Tattvarthadhigam Sutra Part 01

Author(s): Udayprabhvijay
Publisher: Vijay Kesharchandrasuri Foundation Girivihar Turst
Catalog link: https://jainqq.org/explore/005749/1

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zrI umAsvAtivAcaka viracita svopAbhASya +TIkA+anuvAdasahita bhAga-1 mokSa Cajih-19||$-17231cher sadhyama Este buddhi ravaiyA tA ' thaIEET suyagaDAMgasUtra samavAyAMgasutra rasthAnAMgasUtra bhagavatIsUtra - preraka - girivihAra saMsthAnA saphaLa mArgadarzaka gacchAdhipati AcAryadeva zrImavijaya hemaprabhasUrIzvarajI mahArAjA

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// zrI purisAdAnIya pArzvanAthAya namaH II zrI ajAharA pArzvanAthAya namaH // zrIzaMkhezvara pArzvanAthAya namaH // // zrI maNi-buddhi-mukti-kamala-kezara-caMdra-prabhavacaMdra-hemaprabhasUrIzvarebhyo namaH / 500 prakaraNanA praNetA vAcakamukhya zrI umAsvAtivAcaka racita svopajJabhASya kalita gaMdhahastI zrI siddhasenagaNi kRta TIkA vibhUSita hemagirA vyAkhyA samanvita tattvArthAdhigama sUtra bhAga-1 divyAzISa - yoganiSTha pUjyapAda AcAryadeva zrImad vijaya kezarasUrIzvarajI mahArAjA adhyAtmayogI pUjyapAda AcAryadeva zrImad vijaya caMdrasUrIzvarajI mahArAjA prazAMtamUrti pUjyapAda AcAryadeva zrImad vijaya prabhavacaMdrasUrIzvarajI mahArAjA * kRpAdiSTa * bhopAlatIrthoddhAraka gacchAdhipati gurUdeva AcAryadeva zrImad vijaya hemaprabhasUrIzvarajI mahArAjA 7 hemagirAvyAkhyAkAra + saMpAdaka 0 gacchAdhipati AcAryadevazrI vijaya hemaprabhasUrIzvarajI mahArAjAnA ziSya muni udayaprabhavijayagaNi prakAzaka che zrI kezara-candra-prabhava-hema granthamALA zrI vijaya kezara-candrasUrIzvarajI phAunDezana girivihAra TrasTa muktinagara, pAlItANA.

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2 mukhya saMzodhaka pUjya AcAryadeva zrImad vijaya municandrasUrIzvarajI mahArAja pUjaya pravartaka pravara zrI dhuraMdharavijayajI mahArAja mArgadarzaka + saMzodhaka vidyAguruvarya pUjya AcAryadeva zrImad vijaya jayasuMdarasUrIzvarajI mahArAjA vidyAguruvarya pUjya gaNivarya zrI yazovijayajI mahArAjA * prathama AvRtti vi.saM.2006 - sarva hakka zramaNapradhAna zrI jaina saMghane AdhIna tattvArthAdhigamasUtranA prathama bhAgano paricaya graMtha samarpaNa aMtaranA AzIrvacana - pU.AcAryazrI hemaprabhasUrIzvarajI mahArAjA prakAzakIya nivedana .. nakala-500 pUrovacana : pU.AcAryazrI jayasuMdarasUrIzvarajI ma.sA. saMzodhakIya urmi : pU.AcAryazrI municaMdrasUrIzvarajI ma.sA. tattvArtha jainadarzananI Web Site : pU.gaNivaryazrI yazovijayajI ma.sA. bhUmikA viSayamArgadarzikA .. tattvArthAdhigamasUtra bhASya saMbaMdha kArikA tattvArthAdhigamasUtra adhyAya-1 pariziSTa 1 thI 9. prAptisthAna 0 mUlya rUA.300 pRSTha 3 4 5 7 10 ..11-12 1-56 .-XI . 1-24 25-333 . 1-43 (1) prakAzaka (2) zA. popaTalAla mizrimalajI 44, giradharanagara sosAyaTI, zAhIbAga, amadAvAda. phona. 22860184 adhyayanazIla sAdhU-sAdhvIjI bhagavaMtone tathA jJAnabhaMDArone bheTarUpe maLI zakaze mudraka : zrI pArzva kompyuTarsa 58, paTela sosAyaTI, javAharacoka, maNinagara, amadAvAda-380008. Te.naM. : 079-30912149

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pragaTa prabhAvI zrI ajaharA pArzvanAthaprabhu

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TZ J629 $?? navaraMgapurA maMDaNa zrI munisuvrata svAmi

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RT, S. 'kAI. pa. pU. tapasvIpravara paM. zrI maNivijayajI dAdA Lii tapAgacchAdhirAja pa.pU. zrI muktivijayajI ma. sA. | pa. pU. bAla brahmacArI AcArya zrI "vijaya kamala sUrIzvarajI ma.sA. : ' ''' , A pachI , , savA sthavira pa. pU. zrI buddhivijayajI ma. sA. ja00 to it (it Tii rI" pa. pU. yoganiSThaAcArya zrI vijaya kezarasUrIzvarajI ma. sA. pa. pU. adhyAtmaniSTha AcArya zrI vijaya candra sUrIzvarajI ma.sA. . pU, zAMtamUrtiAcAryazrI vijaya prabhavanasUrIzvarajIbhADasA,

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pUjyaT8thAcchAdhipaticAyAdigImalTI vijayauprasUrIzvarajIpahArajI

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3 A jeozrInI mukhamudrA sadA prasanna che , che jeozrInI draSTimAM kAyama vAtsalya varSe che - che jeozrInA hRdayamAM niraMtarazAsanaprema nItarI rahyo che | jeozrInA romeromamAM vizuddha saMyamI pratyeno saddabhAva uchaLI rahyo che ) jeozrInA pratyeka raktabiMdumAM sarve jIvo pratye apAra karuNA chalakAI rahI che" jeozrI upara addabhUta vaiyAvacca guNa tArA gurukRpAno apUrva zaktipAta thayo che evA parama pUjya udAramanA, prazAMta - gaMbhIra svabhAvI niDaratA - nikhAlasatA - nispRhatAdi guNa vaibhava svAmI vRddhavaye varSItapAdi ugratapazcaryAkArI suvizuddha brahmacArI pravacana prabhAvaka, zramaNa sevA vicAraka mArA utkarSamAM mahattvano bhAga bhajavanAra potAnA mahattvanA kAryo gauNa karIne aneka prakhara vidvAna saMyamI pAse mane adhyayana karAvanAra mAtAnI jema mArI bhUlone udAratAthI mApha karI vAtsalya-prema-uSmA ApI ane nirmala saMyama mArge AgaLa vadhAranAra bhavodalitAraka gurUdeva gacchAdhipati AcAryadeva zrImad vijaya hemaprabhasUrIzvarajI mahArAjA ne sAdara savinaya sabahumAna samarpaNa bhavadIyaM bhavadbhyaH samarpayAmi pAkAMkSI eja Apano zizu udayaprabhavijaya

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aMtaranA AzIrvacana -mRtanAM vadhAmaNA caturgatirUpa saMsAramAM paribhramaNa karI rahelA mohanA kALajALa tApathI saMtapta mAnavIne sutagaMgA ja anupama zItalatA bakSe che. | sarvajJa paramAtmAzrI tIrthaMkaradeva kathita, zrI gaNadharabhagavaMta racita, zrutajaLano vividha svarUpe saMgraha karI pUrvadhara Adi pUvacAryoe A jinazAsanane sadA navapallavita ane Aja sudhI jIvaMta rAkhela che. emAMya vaLI huM avasarpiNI kALanA prabhAve bauddhika maMdatAdi doSone kAraNe kutagrahaNa ati kaThina thaI paDatA, jema yugapradhAnAcArya bhagavaMta zrI AryarakSitasUrIzvarajI Adi pUvacAryoe dravyAnuyoga, gaNitAnuyoga, caraNaraNAnu yoga ane dharmakathAnuyoga rupa cAra anuyogomAM zutane vibhAjita karIne zrutakAmine sugama karI, jagata upara mahAna upakAra karela che. tema zrutasaMgraha LAnA zilpI evA vAcaka pravara zrI umAsvAtIjI mahArAjae samasta jaina saMpradAyone susata evA tavAthamUitranI racanA karI. je samagra jaina tattAmRtano artha = nicoDarUpa che: jenA upara zvetAMbara digaMbara AcAryoe khuba kheDANa, TIma racavA dvArA karyuM che emAM ziramora TIkA gaMdhahari siddhasenIya che. je vartamAna kAle gaMdhahastI mahAbhASya tarIke oLakhAya che. je graMtha eka dArzanika svarupe aMkti che. tenI paMktionI jaTIlatAne laI keTalAka samayathI tenuM vAMcana alya thaI gayuM che. e paMktionI dumitAne sugamatAnuM svarUpa ApavA, sarvaprathama AnuM bhASAntara mArA vidvAna ziSya munizrI udayaprabha vijayajagaNie karyuM che, je mArA ane jaina zAsana mATe gauravano viSaya kahevAya. A kArya temanA mATe sarva prathama hovAthI aneka prAcIna tADapatra hastamationuM mAdhyama laIne emane khuba ja zrama lIdho che. A zuta kAryamAM sahavartamuni zrIyugamabhavijayajI Adi sarva munio sahAyaka banyA e paNa khuba anumodanIya che. muni jIvananuM prathama lakhANa kArya A gaNivare Aratyu te khuba ja hiMmatta bharyuM che. emanI bhAvanA bhAvImAM darza adhyAya karavAnI che, te anaMta nirAlakSI kRtakArya mATe mArA aMtaranA zubhAzISa emane pAThavuM chuM. ane zrutadevIne eja vinaMti karuM chuM ke A kArya nirviknapaNe saMpUrNatAnA zikharane AMbe ? mumukSuvargane upakArI bane. eja aMtarecchA. - A.vijaya hemaprabhasUri zrAvaNa suda-1, ghATakopara, muMbaI

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5 prakAzakIya sphuraNA sakala zrIsaMghanI samakSa svopajJabhASya ane siddhasenIya TIkAnA anuvAda sahita tattvArthAdhigama sUtranA prathama adhyAyane prakAzita karatAM ame atyaMta harSanI lAgaNI anubhavIe chIe. 500 graMthanA sarjanahAra vAcakapravarazrI umAsvAtijI mahArAje tattvArthasUtrabhASyanI racanA karela che. jemAM mokSamArga dharmanI zarUAtathI mAMDI mokSa prApti sudhIno mArga eTale ke AtmA paramAtmA svarUpa bane te paryantanI Atma sAdhanA mATe upayogI samyagdarzana, jJAna, cAritranuM svarUpa vagere viSayonuM A sUtramAM nirUpaNa karavAmAM Avela che. kula 10 adhyAyamAM A sUtra vibhAjita che. A sUtra + svopanna bhASya upara, gaMdhahastI tarIke oLakhAtA zrI siddhasenagaNijIe kula 18282 zloka pramANa TIkA racelI che. A suMdara TIkA sUtra ane bhASyanA rahasyone khullA karI graMthane spaSTa kare che. tema chatAM TIkAnI gahanatA, vizALatAne kAraNe keTalAka mumukSu vargane padArtha hRdayaMgama na thAya te svabhAvika che. tethI jijJAsu vAcaka vargane spaSTa vizada bodha thAya te dhyAnamAM rAkhI. paramopakArI pUjyapAda, bhopAla tIrthodvAraka gacchAdhipati AcArya bhagavaMta zrImad vijaya hemaprabhasUrIzvarajI mahArAjAnA ziSyaratna pUjya gaNivaryazrI udayaprabhavijayajI mahArAje "hemiMgarA" nAme gujarAtI vyAkhyA = anuvAda karela che. A sarala + subodha anuvAdane vAMcyA pachI vAstavamAM te hekiMgarA che evuM jaNAyA vagara raheze nahi. prAcIna mudrita prakAzanomAM rahelI azuddhione 12 hastalekhita prato dvArA dUra karIne mULagraMtha tathA TIkAne zuddha karavAnuM ane adhyetA vargane kuzala adhyApakanI garaja sAre te rIte spaSTa gujarAtI vyAkhyA lakhavAnuM eka atyaMta Avazyaka ane upayogI kArya gaNivaryazrIe karela che. = girivihAra saMsthAnA (mukticaMdra zramaNa ArAdhanA TrasTa)nA svapnadraSTA adhyAtmayogI pUjyapAda AcAryadeva zrImad vijaya caMdrasUrIzvarajI mahArAjA ane girivihAra saMsthAnA sthApakaprazAMtamUrti pUjyapAda AcAryadeva zrImad vijaya prabhavacaMdrasUrIzvarajI mahArAjAnI divyakRpAthI ane girivihAra saMsthAnA saphaLamArgadarzaka pUjyapAda gacchAdhipati AcAryadeva zrImad vijaya hemaprabhasUrIzvarajI mahArAjAnA maMgala AzISathI zrI mukticaMdra zramaNa ArAdhanA TrasTanA aho bhAgye diggaja siddhahasta lekhaka yoganiSTha AcAryadeva zrImad vijaya kesarasUrIzvarajI mahArAjAnA haste Alekhita dhyAna, yoga, gRhastha dharmAdi maulika, AcAra sabhara viSayothI bharapUra 20 jeTalA graMthonuM prakAzana, punaH mudraNa temaja kalpasUtra, paMcasUtra, dharmaratnaprakaraNAdi 20 jeTalA graMthonuM sAnuvAda prakAza karAvavAnuM saubhAgya prApta thayuM ane A ja zRMkhalAmAM AjanA samayane anurUpa, samasta jaina samAjane AdaraNIya evA A tattvArthAdhigamasUtranA prathama

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adhyAyanA sabhASya, saTIka, sAnuvAda prakAzanano lAbha maLavA badala ame gaurava anubhavIe chIe. prastuta prakAzanamAM Arthika sahayoga nimnalikhita gurUbhagavaMtonI preraNAthI aneka saMgho tathA mahAnubhAvo dvArA prApta thayela che te badala temanA TrasTI gaNane, mahAnubhAvone dhanyavAda ApIe chIe. prAnta, prastuta tattvArthAdhigama sUtranA adhyayana-parizIlana ane pariNamana dvArA sahu koI paramapadane vahelI take prApta kare e ja maMgalakAmanA. li. zrI vijaya kezara-candrasUrIzvarajI phAunDezana girivihAra TrasTa vatI, jayubhAI ela. zAha mukhya Arthika sahayoga dAtA gacchAdhipati gurudevazrI hemaprabhasUrIzvarajI mahArAjAnI preraNAthI zrI navaraMgapurA jena je.mU.pU. saMgha taraphathI 200 nakala nakala 75. 95 --- anya Arthika sahayogI)* zrI tulasIzyAma jaina che.mU.pU. saMgha (vADa) taraphathI * sA.zrI kalpaguNAzrIjI + sA.zrI harSaguNAzrIjInI preraNAthI milanapArka tathA abhinaMdana phaleTanA ArAdhaka baheno taraphathI * sA.zrI kAvyaratnAzrIjInI preraNAthI citradurganA upadhAnanA tapasvI baheno taraphathI * sA.zrI kalyANaratnAzrIjInA upadezathI gola jaina saMgha 50 * sA.zrI muktiprabhAzrIjInI preraNAthI bhAviko taraphathI - 50 * sA.zrI kIrtanaprabhAzrIjInI preraNAthI bhAviko taraphathI * kukkaravADA jaina saMgha haste suzrAvakazrI surezabhAItaraphathI bhUmikAnI alagathI 50 A pustaka jJAna dravya dvArA prakAzita karavAmAM Avela hovAthI gRhasthoe jJAnakhAtAmAM rakama bharIne potAnI mAlikImAM rAkhavuM :

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7 purovacana jaina zAsanamAM koI pRcchA kare ke Agamika siddhAntonI koI citrazALA (ART-GALLORY) hayAta che ? to bahu saraLatAthI javAba ApI zakAya ke vAcakamukhyazrI umAsvAti AcArya racita zrI tattvArthAdhigamasUtra ane tenuM svopajJa bhASya e zabdAtmaka sUtra-citrorUpe benamUna citrazALA che jemAM aneka jainAgamonAM manohara sUtra-citro dRSTigocara thAya che. zrI tattvArthasUtra e jaina siddhAntapuSpono maghamaghato bagIco che. athavA vividha jaina siddhAnta vRkSonuM udyAna che. kadAca zaMkA thAya ke zuM jaina dharmanAM badhA ja siddhAnto tattvArthasUtramAM AvI gayA ? judA judA nayathI javAba hA ane nA baMne ApI zakAya che. mumukSuonI dRSTie joIe to ratnatrayInI ArAdhanA mATe upayogI evA lagabhaga tamAma siddhAntonuM jJAna A zAstrathI prApta thAya che mATe javAba 'hA' ApI zakAya. bIju bAju vizvavyavasthA (COSMOLOGY)nI dRSTie joIe to javAba 'nA'- mAM paNa ApI zakAya. zAstrakAra AcAryae pote ja sambandhakArikA 22mAM jaNAvyuM che ke arhacananA eka dezanuM pote laghugrantharUpe saMkSepathI nirUpaNa karyuM che. jo ke e laghugranthamAM paNa arthasabharatA virATa che. 23 thI 25 kArikAmAM zAstrakAre pote ja jinavacanano pUrNapaNe saMgraha karavAnuM kArya keTalI hade azakya che enuM namrabhAve vAstavikapaNe nidarzana karI dIdhuM che. zvetAmbara jaino pAse Aje paNa bhagavAnanAM bhAkhelA AgamazAstro mojUda che eTale zrI tattvArthasUtranuM adhyayana zvetAmbaromAM virATa adhyayanakSetranuM eka aMga che. je sampradAya pAse Agamo che ja nahIM enA mATe tattvArthasUtramAM emanuM Akhu adhyayanakSetra samAI jAya che ane tethI te sampradAyamAM tenA upara atizaya bhAra mukAyelo dekhAya temAM kaMI Azcarya nathI. prazna thAya ke jyAre granthakartA pote prAyaH dazapUrvadhara che tyAre temanA A bhASyayukta sUtragranthamAM kema koI pUrva-zAstronI chAMTa dekhAtI nathI ? kema koI tanna-mantra-vidyAonuM nirUpaNa nathI ? kema koI AcAra-saMhitAnuM mAhitIprada vivecana nathI ? kema koI dhyAnAkarSaka gaNitAnuyoganuM varNana nathI ? kema koI suzliSTa dharmakathAnuyoganuM digdarzana paNa nathI ? kema koI mArgAnusArI guNonuM udbhAvana upalabdha nathI thatuM ? Ama to A badhA praznanuM TukuM samAdhAna zAstrakAre 'arhad vacana ekadezanA saMgrAhaka laghugrantha' rUpe nirdeza ApavAthI karI ja dIdhuM che. tema chatAM 'utpAra-vyaya-dhrauvyayun sat' - 'arpitAnarpitasiddheH' 'snigdharukSatvAd bandhaH' vagere sUtro ane tenA bhASyanuM jo UMDANathI rizIlana karIe to uparokta praznonuM saMtoSakAraka samAdhAna prApta thAya che. -

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praphullacaMdra roya (PC.ROY) vagere bhAratanA prAcIna rasAyaNazAstravidone mana paNa A tattvArthasUtranuM khAsa karIne tenA pAMcamAM adhyAyamAM AvatA aNuviSayakanuM varNana ghaNuM mahattvanuM bhASya che. hindu kemesTrIno ItihAsa vagere granthomAM tathA 'coSMOLOGY OLD & NEW vagere pustakomAM te joI zakAya che. zrI siddhasenagaNI mahArAjanI TIkA paNa vizALa ane bhavya che. sUtra-bhASyanuM spaSTIkaraNa karavAnI temanI pratibhA paNa vandanIya che. pahelA sUtranAM vivecanamAM ja kevo majhAno prazna uThAvIne enuM kevuM suMdara samAdhAna karyuM che ! - "pradhAna puruSArtha to mokSa che- to enuM sau prathama bhArapUrvaka nirUpaNa karavAne badale tenAM hetuonuM pradarzana kema karavA mAMDayuM?" digambaroe je AnuM adhakacaruM "mokSazAstra' AvuM nAmakaraNa karI dIdhuM che - enuM pratibimba ja jANe A praznamAM malAI gayuM che. vyAkhyAkAre eTalo sarasa javAba Apyo che ke vAMcanAra potAnI jAtane game tevo paMDitamanya mAnato hoya enI paNa AMkha ughaDI jAya. "jenA astitva vize koI vAdIone khAsa vivAda ja nathI enA vize zarUAtamAM keTaluM lakhavAnuM hoya? buddhimAna loko to spaSTapaNe samajatA hoya che ke kAryasiddhi kAraNAdhIna hovAthI ratnatrayarUpa kAraNonuM nirUpaNane vadhAre mahattva apAya che, te ucita che - zAstrAnusArI che." digambarone paNa svIkAravI paDe evuM A samAdhAna che. muktinA mArganI yathArtha satyagarbhita bhagavadAzAnusArI viziSTa pIchAna karavA mATe pallavagrAhI nahIM banatA kharekhara bahuzruta banavuM joIe ane bahuzruta banavA mATe gurucaraNomAM vinayapUrvaka besIne A tattvArthasUtranuM adhyayana avazya karavuM joIe. pUjayapAda gurUdeva sva.A.zrI bhuvanabhAnusUri mahArAjanI eka prazasta bhAvanA hatI ke tattvArthasUtra uparanI zvetAmbara-digambara viracita upalabdha tamAma vyAkhyAonuM UMDANathI adhyayana-avagAhana karIne te badhAno sArasaMgraha karI traNa prakAranI viziSTa vyAkhyAo taiyAra karavI - 1 "tattvArtha uSA' - bALa jIvo sahelAIthI sUtrano sAmAnya artha pAmI zake, 2. "tattvArtha prakAza' - jenAthI madhyamabuddhi jIvo dAkhalAdalIla-yuktigarbhita sAra pAmI zake, 3. "tattvArthAloka rahasya' - jenAthI tIvra medhAvI adhyetAo tulanAtmaka rIte UMDANathI eka eka sUtranA rahasyamaya tAtparyo avadhArI zake. A yojanAnA maMgalAcaraNarUpe "tattvArtha uSA" nuM kArya thaI gayuM - bAkInuM kArya teo anekavidha saMdha-zAsananI javAbadArImAM satata apramattapaNe vyasta rahevAnA kAraNe na karI zakayA - AzA che ke A granthanA anuvAdaka-saMpAdaka munio temanI A bhAvanA pUrNa karaze. (kaMIka aMze madhyamabuddhi mATe pUrNa thaI rahI che.) zrI tattvArthasUtranAM aneka prakAzano prakAzita thaI cukayA che, paraMtu zrI siddhasenagaNI mahArAjanI TIkA evI jaTila che ke tenuM hArda paNa jaldIthI na samajAya to enA bhAvAnuvAdanuM

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kArya to koNa karI zake ? chatAM paNa pU. yoganiSThazrI kesarasUrIzvarajI ma.sA.nA samudAyanA gacchAdhipati pU.AcArya vijayazrI hemaprabhasUrIzvarajI ma.sA.nA vidvAna ziSya munirAja zrI udayaprabhavijayagaNi e A mahAbhArata kArya hAthamAM lIdhuM che ane munizrI yugaprabhavijayajI jevA medhAvI sahAyaka emane maLyA che tethI teo A mahAbhArata kAryane sampanna karavAmAM jarUra saphaLa thaze evI AzA rAkhavI asthAne nathI. munivaroe temanA kAryano prAraMbhika aMza tenI bhUmikA sAthe mArA upara nirIkSaNa karIne karavA mATe sUcano vagere mATe mokalIne kharekhara mane svAdhyAyanI taka ApI che te anumodanIya che. baMne munivaroe A granthanA sampAdana ane bhAvAnuvAda mATe kevI pracaMDa jahemata UThAvI che te to tenI vidvabhrogya vistRta bhUmikA vAMcatAM ja samajAI jaze. aneka hastapratonI zodha, tenA pAThAntara noMdhanI cIvaTa ane yathArtha bhAvAnuvAda taiyAra karavA mATenI utsutrabhASaNa na thaI jAya te rIte) temanI sAvadhAnI ane kALajI atyanta protsAhana-sarAhanA pAtra che temAM koI zaMkA nathI. - AvA uttama kAryanA adhyayanAdi dvArA sau saMvara-nirjarAnA bhAgI bano evI aMtaranI zubha kAmanA. lI. bhA.su. 1, jainanagara Avijaya jayasuMdarasUri amadAvAda

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(bhUmikA-saMzodhakIya uma) viddhavarya gaNivarazrI, sAdara anuvaMdanA. zAtAmAM hazo. bhUmikA A sAthe parata mokalI rahyo chuM. barobara vAMcI che. viSayane tame cAra bAjuthI barobara sparzIne sarasa rajUAta karI che. lITIe lITIe tamArA athAga parizramanA darzana thAya che. nAdurasta tabiyatamAM paNa tame bahu moTI zrutasevA karI rahyA cho. khUba khUba dhanyavAda sahavartI badhAne paNa ghaNA ghaNA dhanyavAda ! vAMcatAM vAcaMtA mane je spharyu che te tyAM tyAM lakhyuM che. eja, zrAvaNa suda-1,sUrata li.A. vijaya municandrasUri

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(tasvArtha : jaina darzananI WEB-SITE) "pa darisaNa jina aMga bhaNIje." A che adhyAtmayogI, prAtaH smaraNIya AnaMdaghanajI mahArAjAnA mukharUpI zaktimAMthI verAyelA motI. neminAtha prabhunI stavanA karatAM karatAM Akasmika eka sAdhakanA aMtastalamAMthI praznano prAdurbhAva thayo- prabhu ! tuM kevo che ? tAruM rUpa-tAruM svarupa kevuM che ? tAro sAkSAtkAra kaI rIte thAya ? sAdhakanA ja hRdayakhaMDanA eka khUNAmAM rahela paramAtma tattvae pratyutara Apyo - "paDu darisaNa jina aMga bhaNIje." jema ghaDo mATIthI bhinna nathI, mATIthI judo dekhAto nathI, ghaDAnuM svarupa mRtmaya che. jema suvarNanI vIMTI sonAthI bhinna nathI, kAMcanamaya che. tema paramAtmAnuM AMtarika tattva paDu darzanathI bhinna nathI. paDu darzananI samya pichANa e ja paramAtmAnA vAstavika svarupanI oLakhANa che. paramAtmAnuM pAramArthika svarUpa eTale ke jaina darzana paDu darzanamaya che, SaDu darzanathI bhinna nathI. jaina darzana SaDuM darzanamAM vyApIne rahelo che. evA SaDuM darzanAtmaka jaina darzanamAM ucca haroLamAM sthAna pAmI zake evo graMtha che - tattvArthadhigama sUtra. jANe ke- jaina darzananI WEB-SITE. AtmA kone kahevAya ? AtmAnuM zuddha caitanya svarUpa zuM? mokSa eTale zuM? What is the Path-Way of Slavtion ? (=mokSamArga kone kahevAya ?) kaI rIte mokSanI prApti thAya? ItyAdi vartamAnanA tamAma Burning ProblemsnA sacoTa, samyagu, tarkabaddha uttaro meLavavAnuM eka mAtra sthaLa - umAsvAtijI vAcaka viracita tattvArthAdhigamasUtra. eka ja sthaLethI tamAma jIvanajarUrI Avazyaka cIja-vastu meLavavA mATe Departmental store kholavAnI praNAlikA Adhunika, arvAcIna nathI. pUrve paNa alaga alaga darzano potAnI samagra mAnyatAnI jANakArI mATe pota-potAnA svataMtra DIpArTamenTala sTora kholatA ja hatA. jema ke vedAMta darzane potAnI samagra mAnyatAnI eka ja sthaLe upalabdhi thAya te mATe "brahmasUtra' nAmaka sTora ubhuM karyu. nyAya darzane potAnA saMpUrNa matanA rasathALane pIrasatuM "nyAyasUtra' abhiyAnaka zopIMga janasamakSa rajU karyuM. yoga darzane "yogasUtra', sAMkhya darzane "sAMkhyasUtra' vagere navA-navA DIpArTamenTala sToronuM Opening tatkAlIna kUdake ne bhUsake thaye ja rAkhatA hatA. janatAne paNa jaina darzana pAse evA ja koIka DIpArTamenTala sToranI apekSA hatI ane e ja arasAmAM lokonI apekSA pUrNa karavA, loka-jarUrIyAtane pahoMcI vaLavA umAsvAtijI mahArAjAe 'tattvArthAdhigamasUtra e vizeSaNathI vibhUSita thayela DIpArTamenTa sTora to na kahevAya paNa atyAdhunika sAmagrIothI susajja evuM 'Malls' nuM Opening karyuM. ke jemAM ekavAra praveza karyA pachI tareha-tarehanI, cittAkarSaka itemsne jovA, mANavA, kharIdavA (Atma-pratiSThita karavA) mana lAlacuM, laMpaTa banyA vinA rahe nahi.

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12 temAMya vaLI 'tattvArthasUtra' nAmaka 'Mall' siddhasenIyaTIkAnI Lighting thI suzobhita banI.tyAre to rItasarano lokono (vidvAna puruSono) dhasAro AvI caDyo. A dhasArAnuM vyavasthita saMcAlana thaI zake te mATe ja jANe ke nUtana anuvAdakAra gaNivaryazrI udayaprabhavijayajI mahArAje tattvArtha u52 gurjara-bhAvAnuvAda svarUpa Reception counter ubhuM karyu hoya evI pratIti thAya che. Reception Counter (=tattvArtha uparanA gurjara-bhAvAnuvAdamAM) u52thI evI saraLa, pravAhI, bAlabhogya zailIthI mAhitanuM Relay (=nirUpaNa) thaI rahyuM che. ke je tattvArtha sUtranI spaSTatAmAM jabbara vadhA2o ka2ze ja. emAM koI zaMkAne sthAna nathI. tattvArthasUtra tema ja siddhasenIya TIkAno saraLa bhAvAnuvAda karavAmAM emaNe karela tanatoDa mahenata, tADapatro tema ja hastaprato uparathI saMzodhana karI zuddha karavAno udyama, liSTatama paMktione saraLa bhASAmAM rajUAta karavAnI temanI jahemata vagere kAbIledAda che. A to 'bhUkhyAne ghebara maLavA' jevuM thayuM. zramaNa-zramaNIonI jJAna-pipAsAne pUrNa rIte chIpAvI zake tevI A paraba bAMdhIne gaNivaryazrIe potAnA kevalajJAnanuM Reservation karAvI ja dIdhuM che - ema kahevuM asthAne nahi gaNAya. jaina dharmanA cAreya phirakAne sanmAnya evA A tattvArthadhigamasUtra upara atyAra sudhI gujarAtI, hindI, English, Germany ItyAdi aneka bhASAomAM aneka bhASAntaro bahAra prakAzita thaI cUkyA che. paraMtu gaNivaryazrI udayaprabhavijayajIno A prayAsa anuvAdakAronI duniyAmAM AgalI haroLamAM sthAna pAmI zake tevo che. paMktie paMkti anusarIne, ekeka zabdane pakaDI pakaDI temAM rahela padArtha-bhAvArtha-rahasyArtha-aidamparyArthane pragaTa karavAno prayatna gaNivaryazrIne tema ja temanA bhAvAnuvAdane eka AgavuM, anUThuM sthAna prApta karAve che. Avo vAcako ! nUtana saMzodhaka, anuvAdakA2 gaNi udayaprabhavijayajIne, tattvArtha sUtrano saraLa, hRdayaMgama gurjara bhAvAnuvAda karavA dvArA saMzodhana, anuvAdanI duniyAmAM karela zAnadAra pravezane, ApaNe sahu aMtaratalamAMthI utpanna thayela zubhecchAonI sAthe harSAzruothI vadhAvIe, AvA aneka prakAzano rUpI motIonI prApti temanI pAsethI zAsanane avirata thayA ja kare ke jethI zAsananI sAna-bAna-AnamAM abhivRddhi karI, sva-paranuM kalyANa sAdhI, zIghratayA muktigatine prApta kare e ja arihaMtane aMtastalathI abhyarthanA. taraNa-tAraNahAra jinAjJA viruddha lakhAyuM hoya tenuM trividhe trividhe micchAmi dukkaDaM. zrA.su.pa neminAtha janma kalyANakadina goregA~va, muMbaI li. muni yazovijayagaNi

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bhUmikA 1. tattvArthAdhigama sUtranuM mahattva vizvakalyANakara tIrthaMkara bhagavaMto vaDe je sthApana karAyuM che. temaja gaNadhara, pUrvadhara, zrutadhara, AcAryo vaDe je vahana karAyuM che tevuM A jinazAsana anaMta ane akSaya zrutano samudra che. A zruta samudrano tAga pAmavo te chadmastha vyakti mATe khUba ja duSkara kArya che, tevuM jANI, vAcaka zrI umAsvAtijI mahArAjAe jinapravacananA maulika bahuvidha siddhAMtaratnone A tattvArthasUtrarUpI maMjUSAmAM bharI dIdhA che. alpAkSarI, asaMdigdha, arthagAMbhIrya, vizALa, astobha (vAraMvAra ca, hi, vai ItyAdi prayogathI rahita) ane nirdoSa- A 6 lakSaNo sUtranA che, temAMthI eka paNa lakSaNanI nyUnatA tattvArthasUtramAM dekhAtI nathI. sarva lakSaNayukta A sUtra sarvAMgasuMdara che ane sarvagrAhya che. A sUtranA gujarAtIhindI-jApAnI-aMgrejI-jarmanI-karNATakI(kannaDa)-prAkRta Adi bhASAomAM thaelA anuvAdo ja AnI sarvagrAhyatAne siddha karI Ape che. zvetAMbara, digaMbara, sthAnakavAsI ane terApaMthI- A cAreya jaina phirakAomAM ati AdarapUrvaka adhyayana karAtuM A sUtra che. digaMbaro to Ane sarvopari mukhya Agama mokSazAstra tarIke mAne che ane ethI zvetAMbarAcAryonI jema digaMbarAcAryoe paNa A sUtra upara hajAro zloka pramANa TIkAonI racanA karI che. arthasahita A sUtrano pATha karavAmAM Ave to eka upavAsano lAbha maLe che arthAt bhale A sUtra 200 gAthA pramANa che, chatAM paNa jo IriyAvAhI karI, palAThI vALI, ekAgramane, arthasahita A sUtrano svAdhyAya karavAmAM Ave to 2000 gAthAnA svAdhyAyano lAbha maLe che. khuda vAcakazrI paNa prazastinA aMtima zlokamAM A sUtranI mahimA varNavatA kye che ke, 4je tattvArthAdhigama nAmanA A zAstrane jANaze ane temAM kahyA mujaba karaze te avyAbAdha sukharUpa paramArtha (mokSa)ne alpakALamAM pAmaze. vedAMtadarzanamAM je sthAna-mAna bAdarAyaNanA brahmasUtranuM che, yogadarzanamAM je garimA pataMjalInA yogasUtranI che, vaizeSikadarzanamAM je mahattva kaNAdanA vaizeSikasUtranuM che, naiyAyikadarzanamAM je mahimA akSapAda gautamanA nyAyasUtrano che ane vyAkaraNomAM je mUlyAMkana kalikAla sarvajJa zrI hemacaMdrasUriSkRta siddhahema vyAkaraNanA sUtronuM che, tevI ja garimA jaina darzanamAM vAcaka zrI umAsvAtijInA tattvArthAdhigamasUtranI che. A sUtranI pramANikatA eTalI badhI che ke cAndrakulanA navAMgI TIkAkAra zrI abhayadevasUrijIe, nivRttikulanA sammatinA TIkAkAra zrI abhayadevasUrijIe, samartha TIkAkAra AcAryazrI malayagirijI mahArAje AgamanI TIkAomAM Theka ThekANe 'uttta vAvamulye:, vAva, vAva pravareH' kahIne A sUtranA sAkSIpATho purAvA mATe ApyA che. 1. svalpAkSaramasandigdhaM sAravadvizvatomukham / astobhamanavadyaM ca sUtraM sUtravido viduH / / 2. bhagavadbhirumAsvAtipAdairAcAryavaryaisUtritasya tattvArthAdhigamasya mokSazAstrasya .... / (aSTasahasrau laghusAmantabhadravacanam ) 3. dazAdhyAye paricchinne tattvArthe paThite sati / phalaM syAdupavAsasya bhASitaM munipuGgavaiH / / 4. yastattvArthAdhigamAkhyaM jJAsyati kariSyate ca tathoktam / so'vyAbAdhaM saukhyaM prApsyatyacireNa paramArtham / / 6 / /

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* bhUmikA che. tattvArthAdhigamasUtra A sUtra zabdathI laghu paNa arthathI atyaMta gaMbhIra ane vizALa che. kharekhara tattvArthasUtra gAgaramAM sAgara che. tethI ja to mAtra 344 sUtra pramANa hovA chatAM A graMtha upara hajAro zloka pramANa sAgarasama aneka vyAkhyA-graMtho racAyA che. alpa akSaro vaDe ghaNA arthone sUtrita kare (bAMdhI rAkhe) te sUtra che" A uktine vAcakazrIe nyAya Apyo che. mAtra 200 zlokathI paNa ochA (198) pramANavALuM A hovA chatAM emAM vAcakazrIe jaina zAsana-pravacananA samasta maulika siddhAMtono saMgraha karI lIdho che. ethI kalikAlasarvajJazrI hemacaMdrAcArya, mahArAje svaracita sarvamAnya zrI siddhahemazabdAnuzAsanamAM 2-2-39 sUtramAM tathA anya paNa vyAkaraNa saMbaMdhi graMthomAM vAcakazrIne "umAsvAtijI jevA koI saMgrahakAra nathI" ema kahI stavyA che ane ethI jUnI hastaprato ane tADapatromAM A tattvArthAdhigamasUtrane mahApuruSoe "aha...vacanasaMgraha" evA hulAmaNA nAme paNa navAryuM che. nyAyavizArada nyAyAcArya mahAmahopAdhyAyazrI yazovijayajI mahArAja to A sUtrane "tattvArtha mahAzAstra" kahI zreSTha anuyoga (dravyAnuyoga)nuM prabaLa sAdhana gaNe che. A sUtramAM mukhyatve dravyAnuyoganI vicAraNA che ane prasaMge prasaMge gaNitAnuyoga ane caraNakaraNAnuyoganuM paNa suMdara nirUpaNa che. AgamamAMthI udhUta karI sarva prathama saMskRta bhASAmAM A sUtranI racanA karavAmAM AvI che, kAraNa ke A sUtronA mULasthAna AgamomAM maLe che. vaLI pUrvadhara maharSi vAcakazrI umAsvAtijI mahArAje A sUtra racyuM che, tethI AgamanI jema vidhi sahita bahumAna pUrvaka gurugamathI A sUtranuM adhyayana karavuM joIe ane ethI phAgaNa Adi comAsInA aDhI divasa ane zAzvatI oLInA 12 divasanI asakjhAyamAM AnuM paThana-pAThana karAtuM nathI. eka mata mujaba zAzvatI oLInA prathama traNa divasa sivAya tattvArthasUtra bhaNI zakAya. 2. tattvArthAdhigamasUtranI viSaya-vyApakatA A graMtha 10 adhyAyamAM vibhAjita che. ekathI cAra adhyAyamAM mukhyatayA jIvatattvanuM nirUpaNa che. pAMcamA adhyAyamAM ajIva tattvanI prarUpaNA karI che. chaThThA ane sAtamA adhyAyamAM Azrava tattvanI vicAraNA che. AThamA adhyAyamAM baMdha tattvane darzAvyuM che. navamA adhyAyamAM saMvara ane nirjarA ema 1. alpAkSaraiH bahvarthAn sUtrayatIti sUtram / , 2. "utkRSTe anupena' 2-2-39, "upomAsvAti saGgrahItAraH, upajinabhadrakSamAzramaNaM vyAdhyAtAra: tammance dInA rUtvarthaH" 2-2-39nI laghuvRttimAM. 3. zrImad meghavijayajI upAdhyAya svakRta haimakaumudimAM tathA upAdhyAya zrI vinayavijayajI svakRta prakriyA vyAkaraNamAM ane zrImad malayagirijI mahArAjanA zabdAnuzAsanamAM paNa "zrI umAsvAtijI saMgrahakAra AcAryomAM ziromaNi che" ema kahyuM che. 4. ahi koIe evo artha na karavo ke "saMskRta bhASAmAM sUtra racavAnI paraMparA zrI umAsvAtijI mahArAje zarU karI." kAraNa ke sarvatIrthakacenA zAsanamAM dvAdazAMgI gaNadharo race che. temAM dRSTivAda nAmanuM bAramu aMga saMskRtamAM hoya che, tathA zratadhara maharSio dvArA racita RSibhASitAdi saMskRtamAM paNa che. (zrIvardhamAnasUrikta AcAra dinakara graMthamAM A pramANe kahyuM che. muhU viviyaM tiyaDavAniyaMsiddhata | zrIvAstavAthatyaM payagurUvaM nivihiM || ghaNAMganA saptama sthAnakamAM kahyuM che. savA pA'tA veva kuhA matiyo dayA | saramaMDarnAni jinnate patthA militA II) tethI umAsvAtijI mahArAje prathama saMskRta bhASAmAM racavAnI paraMparA zaru karI ema na kahI zakAya. bhagavAna mahAvIranI hAjarImAM racAela dRSTivAda ane RSibhASitane choDIne jo vAta karatA ho to e apekSAe eTaluM jarUra kahI zakAya ke, vartamAnamAM upalabdha sAhityane AzrayIne tattvArthAdhigama nAmanuM A zAstra sarvaprathama saMskRta bhASAmAM sUtra tarIke racAyeluM maLe che.

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tattvArthAdhigamasUtra bhUmikA * be tattvono .samAveza karyo che ane chellA dasamA adhyAyamAM lakSya = karyu che. tathA samyagdarzananuM svarUpa kathana a.1sU.2 sUtramAM che. samyagnAnanA bhedonuM nirUpaNa a.1 sU.9 sUtramAM che, ane samyakcAritra tathA tapanuM varNana navamA adhyAyamAM che. * sAdhyarUpa mokSa tattvanuM nidarzana 3 tathA nayavAda, SadbhavyavicAra, karmaprakRti gaNanA, pAMca bhAvonuM svarUpa, dvIpa samudronI bhaugolika carcA, devonA sthAnAdinuM vizada darzana, tripadI, dravya-guNa-paryAyanI tAttvika mImAMsA, bAravrata ane tenA aticAronI samyak samajaNa, prakRti Adi baMdhanI spaSTa rajUAta ane chelle mokSanuM AbehUba varNana. AvA vividha viSayono saMgraha karI graMthakArazrIe A graMthane eka 'saMgrahagraMtha' banAvI dIdho che. graMthakartAzrI umAsvAtijI mahArAjA vAcaka (pUrvadhara) hatA... 3. vAcaka zabdano tAtparyArtha vAcaka zabdanA traNa artha thAya che. (1) pUrvadhara (2) upAdhyAya (3) vAcaka vaMzaja pUjyazrI umAsvAtijI mahArAjane uddezIne thayela 'vAcaka' zabdano prayoga upAdhyAya arthamAM na hoI zake. kAraNa ke teo AcArya tarIke suprasiddha hatA. eno spaSTa ullekha bhaktAmara stotravRttimAM maLe che. 'vAcaka' zabdano vAcakavaMzIya artha karIe to 'teozrI zrIdhanagiri ane zrIsiMhagirinI jema vAcakavaMzamAM 1. A. "pUrvata zrutaM sUtramanyaghna vineyAna vApayatIti vAvaH / pUrvazrutadhAri,i" (bRhatkalpa uddezo-6) (abhidhAna rAjendrakoSa bhAga-6-pRSTha-1084), B. "vAvajo di pUrvavat / / " (tattvArtha sUtra 9/6 sUtramAM bAramI bhikSupratimAnA bhASyanI TIkAmAM prastuta TIkAkAra gaMdhahastIzrI siddhasenagaNi mahArAjAnA vacano), C'vAvAH pUrvavivaH" (iti zrI prajJApanAsUtravRttau samarthaTIvALAthI malayagirisUrivacanam pRSTha-4) - 2 A. "ekkArasavi gahare pavAyae pavayaNassa vaMdAmi / savvaM gaNaharavaMsaM 'vAyaga' vaMsaM pavayaNaM ca " / / (Avazyaka niryuktau gA. 86, vizepAvazyaka bhASye gA. - 1260 ) B. savvaM gaNaharavaMsaM ajjasuhumehiM therAvaliyA vA jehiM jAva amhaM sAmaiyamAdIyaM vAditaM / vAyagavaMso NAma jehiM paraMparaeNaM sAmAiyAdi attho gaMtho ya vAdito anno gaNaharavaMso anno ya vAyagavaMso teNa patteyaM kiyate / (Avazyaka cUno-pRSTha-86) 'arthanA pAThaka te vAcaka tevo artha karIe to e apekSAe vAcakano artha 'AcArya' paNa thaI zake. 3 A. ' vaDDhau vAyagavaMso jasavaMso ajjanAgahatthINaM / vAgaraNakaraNabhaMgiyakammapayaDIpahANANaM / / 30 / / "jaccaMjaNaMdhAusamappahANa mudhiyakuvalayanihANaM / 'vaDDhau vAyagavaMso revainakkhattanAmANaM' / / 31 / / ayatapurA nikkhate kAliyasuyaANuogie dhIre / 'vaMbhaddIvaga' sIhe vAyagapayamuttame patte' / / 32 / / *" jesi imo aNuogo payarai ajjavi aDDabharahammi / vahu nayara niggayajase te vaMde khaMdilAyarie " / / 33 / / " tatto himavaMtamahaMta vikkame dhiiparakkamamagaMte / sajjhAyabhaNaMtadhare himavaMte vaMdimo sirasA " || 34 / / " kAliyasya aNuogassa dhArae dhArae a puvvANaM / himavaMta khamAsamaNe vaMde NAgajjuNAyarie / / 35 / / "miumaddavasaMpanne aNupuvvI vAyagattaNaM patte / ohasuyasamAyAre nAgajjuNavAyae vaMde / / 36 / / ( naMdisUtre gA. 30 - 36) B. vAyagavaravaMsAo tevIsaimeNa dhIrapuriseNaM / duddharadhareNa muNiNA puvvasuyasamiddhabuddhiNaM / suyasAgarA viNeUNa jeNa suyarayaNamuttamaM dinaM / sIsagaNassa bhagavao tassa namo ajjasAmassa (prajJApanA vRttau pRSTa - 4 ), 4. A "3mAsvAtidinajUnurAttavrataHsUripaddamApa (mahAmarastotravRtto)

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4 * bhUmikA tattvArthAdhigamaMsUtra utpanna thayA hovAthI vAcaka kahevAze, paNa vidyA (pUrvajJAna)nA lIdhe vAcaka nahiM kahevAya.' AvI dalIla koIka kare che paraMtu A vAta yuktiyukta nathI. kAraNa ke temanA samaye pUrveno uccheda thayo na hato. pUrvo hAjara hatA mATe vAcaka zabdano vAcakavaMzIya artha karatAM paNa pUrvadhara artha ka2vo vadhAre ucita gaNAya. jo koI evo prazna kare ke 'bhale pUrvajJAnano uccheda na thayo hoya, arthAt pUrvajJAna vidyamAna hoya chatAM yogyatA na hoya to anadhikArIne pUrvajJAna na apAya. mATe pUrva hAjara hovA mAtrathI temane pUrvadhara zI rIte mAnI zakAya ?" to A vAta paNa asaMgata che. kAraNa ke jo teo ayogya hoya to temane AcAryapada zI rIte te kALamAM maLe ? ane teo prazastimAM potAnA mATe ja vAcaka vizeSaNa kema lagAve ? jo vAcakavaMzIya hovAthI 'vAcaka' vizeSaNa lagADyuM che, to emanA guruzrI ghoSanaMdi paNa vAcakavaMzIya hatA, to emanA mATe 'vAcaka' vizeSaNa kema na mukyuM ? emane ekAdazaaMgadhArI kema kahyA ? vaLI emane potAnA vidyAguru zrI mUlAcArya mATe 'vAcaka' vizeSaNa vAparyuM che, kAraNa ke temanA vidyAguru pUrvadhara hatA. arthAt, ahIM pUrvavettA mATe ja 'vAcaka' vizeSaNa che e siddha thAya che. tethI ja svadIkSAgurune mATe 'vAcaka' vizeSaNa na lagADatA svavidyAgurune mATe 'vAcaka' vizeSaNa lagADyuM che. tathA uccanAgara e vAcakavaMzanI zAkhA hatI, evo ullekha kyAMya maLato nathI. tethI zrImad umAsvAtijI mATe vaparAyela vAcaka vizeSaNano vAcakavaMzIya artha na karI zakAya. athavA vAcakavaMzano artha vAcakono vaMza arthAt pUrvadhArI kramabhAvI pUrva mahApuruSono pravAha. evo artha karIe to A artha pramANe zrImad umAsvAtijInA vidyAguru vAMcaka zrI mUlAcArya vagereno je vaMza te emano(umAsvAtijIno) vAcakavaMza kahevAya ane dIkSA guru zrI ghoSanaMdi vagereno je vaMza te emano gaNadharavaMza kahevAya. gaNadharavaMza eTale sva-gurunI paTTaparaMparA ane anya vAcakavaMza eTale sva-vAcanAcArya vidyAgurunI paTTaparaMparA. eka vAcanAcArya pAse upasaMpadA svIkArI samudAyanA aneka sAdhuo bhaNe. A rIte bhaNanArAono vAcakavaMza eka ja kahevAya. paNa svadIkSAguru judA-judA hovAnA kAraNe gaNadharavaMza bhinna-bhinna kahevAya. vAcakavaMza-vidyAvaMza A banne ekArthaka che. vaLI bhaktAmara stotravRttimAM4 zrI umAsvAtijI mahArAjanI TUMka jIvanImAM teo pUrvagatavettA vAcaka hatA evo spaSTa ullekha che. yAkinimahattarAsUnu zrIharibhadrasUrijIkRta paMcAzakajInI upara, navAMgI TIkAkArazrI abhayadevasUrijIkRta TIkAmAM emane pUrvadhara vAcaka tarIke kahyA che. zrI dharmaratna prakaraNanI vAdivetAlazrI zAntyAcAryanI vRttimAM ane himavada therAvalImAM paNa emanA mATe 'pUrvadhara vAcaka' pATha maLe che. 9. "vamurghAravAvana" (prastinnoja naM. 6), 2. vAyagavaMsa-vAcakavaMza-pu. / vAcakavaMzaH pradhAnavAcakAsteSAM vaMzaH pravAho vAcakavaMzaH pUrvadharANAM kramabhAvipuruSapUrvapravAhe . naMdisUtraTIkA [gA.29] prajJApanA-1.pada | ko ya so 'vAyagavaMso' vAyaMti sissANaM kAliya- puvvasuttaM ti vAtagA AcAryA ityartha, gurusaNNihANe vA sissabhAveNa vAitaM sutaM jehiM te vAyagA, vaMso tti purisapuvvaparaMpareNa Thito vaMso bhaNNati (naM. sU. cUrNI gA. 29, pR. 9) rU. "vidyAyonisanvandeyo yu" (LinIya.vyA.mU.4/3/77) 4. "pUrvazatavettA vAvajhoDamUt" (mAmarastotravRttI), 5. " vAcakaH pUrvadharo'bhidhIyate sa ca zrImAnumAsvAtinAmA mahAtArkikaH ( paMcAzakavRttI 6/45) 6. "pUrvagatavedinA comAsvAtivAcakena" (dharmaratnaprakaraNavRttI), 7. pUrvasthavirottaMsomAsvAtivAcakaviracitattattvArtha (hi.the. pR. 9)

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tattvArthAdhigamasUtra * bhUmikA che tathA (1) vAdi (2) kSamAzramaNa (3) divAkara ane (4) vAcaka - A cAre zabdo ekArthaka che ane pUrvakALe pUrvadhara' mATe vaparAtA hatA. vaLI maisUra prAMtanA nAgara tAlukAnA 46naM-nA zilAlekha dvArA digaMbaro paNa temane zrutakevaLI dezIya (= zrutakevali saMdaza) = pUrvavid mAne che. vAcakazrI keTalA pUrvadhara hatAM e vAta AgaLa vicArazuM paNa vAcakazrI pUrvadhara hatA, e vAta emanA jIvanacaritra tathA yathokta sAkSIpATho jotAM ja jaNAI Ave che. pUjya vAcakazrI umAsvAti mahArAjAnA jIvanacaritranI rUparekhA mukhyatayA emanI prazastigata zlokathI tathA jaMbUdvIpa samAsanI zrI siMhasUrita vRttithI ane bhaktAmara strotra vRttithI prApta thAya che ane e traNeno samanvaya karIne kAMIka spaSTarUpe emano jIvana paricaya apAya che. 4. vAcakazrI umAsvAtijInI ujvala jIvana jhalaka madhyapradezamAM "satanA" nI samIpamAM vartamAnakAle "nAgoda' nAmathI prasiddha, pUrvakALe "nyagrodhikA' nAme gAma hatuM. tyAM kaubhISaNI gotranA svAti nAme brAhmaNa rahetA hatA. temanI vAtsIgotranI umA nAmanI dharmapatnI hatI ane emano eka putra hato. temane ghaNI icchA pachI A bAlakanI prApti thaI haze. tethI mAtA umA ane pitA svAtinA nAmane joDIne temanuM nAma "umAsvAti' pADavAmAM AvyuM. "bappabha'i sUrinI jema. vaLI e umAsvAti brAhmaNaputra zivabhakta hatAM. umAsvAtine nAnapaNathI ja vaidika dharmanA saMskAro maLyA hatA. temane vedamata upara khUba zraddhA hatI. AthI vaidika sAhityane bhaNI temAM teo niSNAta thayA hatAM. ekavAra koka prasaMge temane prazamarasa jharatI arihaMta paramAtmAnI pratimAnA darzana karavAnuM nimitta maLyuM ane jIvanamAM prathamavAra arihaMta prabhunA darzana karatAM jANe emane paramAtmAno sAkSAtkAra thaI gayo hoya evA apUrva AnaMdanI anubhUti thaI. ane hRdayanA bhAvo hoThethI sarI paDyA ke :- "he bhagavAnuM ! tAruM rUpa (pratimA- AkRti) ja tArI vItarAgatAne kahI Ape che. bakhola (vRkSanA mULa)mAM 9. "vArpha 3 vamAsamane vivAre vAyA ti , puSyAmi ya kutte paU RdhA pajnati II" (jena paramparAno ItihAsa) 2. "tatvArthasUtravartAramumAsvAtimunIzvaram kRtavatnITezIyaM vanTeDaE TUndiram II (40 naM. zilAlekha nAgaratAlukA) 3.. vAcakamukhyasya zivazriyaH, prakAzayazaH praziSyeNa / ziSyeNa ghoSaNanandizramaNasyaikAdazAGgavidA' / / 1 / / "vAcanayA mahAvAcakazramaNamuNDapAdaziSyasya / ziSyeNa vAcakAcAryamUlanAmnaH prathitakIrteH / / 2 / / "nyagrodhikAprasUtena viharatA puravare kusumanAmni / kaubhiSaNinA svAtitanayena vAtsIsutenAya'm / / 3 / / arhadvacanaM samyaggurUkrameNAgataM samupadhArya / dukhArtaM ca durAgamavihatamatiM lokamavalokya" / / 4 / / - "idamuccai garavAcakena, sattvAnukampayA dRbdham / tattvArthAdhigamAkhyaM, spaSTamumAsvAtinA zAstram / / 5 / / (prazastizlokAH) 4. "asya saGgrahakArasya umA mAtA svAti pitA, tatsambadhAdumAsvAtiH / (jaMbudvIpasamAsavRttI) 5. "anyatra devAntare na toSaM - cittAnandamupayAti - upaiti umAsvAtivAcakavat / so'dRSTapUrvAM jinamUrtiM dRSTavA stutiM paThitavAn - - 'vapureva tavAcaSTe, bhagavan vItarAgatAm / na hi koTarasaMsthe'gnau, tarUbhavati zADvalaH / / 1 / / tato'nyatra zivAdau virakto jinadharmadarzanAsakto'bhUdumAsvAtirdvijasUnurAttavrataH sUripadamApa | kramAt pUrvagatavettA vAcako'bhUt / ' (bhaktAmara stotravRttau) 6. 3mAM mAtA tiH pitA tayoitatva putro gumAvati (siddhamaracA2/2/36 nA laghunyAsamAM pR-31/a. zrI umAsvAtijI racita graMthomAM temaja digambara zilAlekhomAM temanuM nAma "umAsvAti" ja lakhela che. keTalAka digambara graMthomAM temanuM nAma umAsvAmi jaNAvyuM che paNa te lekhanadoSanuM pariNAma lAge che. kemake umAno putra "umAsvAmI" na ja hoya, kintu umA suta ke * umAsvAti hoya. 7. "vaNa nAma pitA, maTinAgnI mAteti vizeSa: I,

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6 * bhUmikA 0 tattvArthAdhigamasUtra jo Aga hoya. to vRkSa lIluMchama kyAreya na hoya" A pramANe prathama tabakke ja prabhu darzanathI emane prabhu sAthe dRDha prIta baMdhAI gaI. ane pachI arihaMta paramAtmAmAM rahelI vItarAgatAnA darzana emane anya koI paNa zivAdi devamAM na thayA. tethI haiyuM arihaMtaprabhumAM TharI gayuM. zaivadharmI maTI teo custa jainadharmI banI gayA. A pramANe kramazaH dharmamAM AgaLa vadhatA umAsvAtijIe uccanAgarI zAkhAnA zivazrI vAcakanA ziSya 11 aMgadhArI zrI ghoSanaMdi kSamAzramaNanI pAse dIkSA aMgIkAra karI. tyAra pachI gurukulavAsamAM rahI niraticAra cAritranuM pAlana karatAM potAnA dIkSAguru pAse 11 aMgano abhyAsa karyo. tyAre emanA gurue emane AcAryapadathI alaMkRta karyA. AcArya banyA pachI paNa adamya jJAna pipAsA hovAthI gurvAzA pUrvaka emaNe mahAvAcaka kSamAzramaNa zrI muMDapAdanA ziSya zrI mUlanAmanA vAcakAcArya (= yugapradhAnAcAryazrI bhadraguptasUrijI) pAse pUrvagata jJAnanA abhyAsa mATe upasaMpadA svIkArI ane kramazaH teo pUrvadhara vAcaka thayA. have aniyata vihAra karatAM teozrI ekavAra kusumapura=pATaliputra (vartamAna kALe bihArasthita paTanA) gAme padhAryA. tyAM vAcakazrIe guruparaMparAthI maLelA uttama arihaMtanA vacanone sArI rIte samajIne jagatane, zArIrika tathA mAnasika duHkhothI pIDita ane mithyA AgamathI naSTa buddhivALA joIne anukaMpA(kalyANabuddhi)thI A tattvArthAdhigamasUtranI racanA karI. 5. 500 graMthonA racayitA vAcakazrI pU. vAcakazrIe bIjA paNa 500 graMtho racyAM hatAM. e vAta aneka graMthomAM prasiddha che. zrI vAdidevasUrijI mahArAjAe zrI syAdvAda ratnAkaramAM, zrI jinaprabhasUrikRta tIrthakalpamAM, prazamaratinI zrI haribhadrasUrikRta TIkAmAM tathA avasUrimAM', zrI haribhadrasUrijIkRta paMcAzajI upara navAMgI TIkAkAra zrI abhayadevasUrijInI TIkAmAM, vAdivetAla zrI zAMtisUrIzvarajIkRta dharmaratnaprakaraNanI svopajJavRttimAM zrImad umAsvAtijI mahArAjAe 500 graMtho racyA, evA spaSTa ullekho maLe che. tathA sthAnAMgasUtranI vRttimAM temaja 9. A. sumapura pATaliputranAmAbhidhIyate| (pR. .mAM.rU862 pR-1061 bhA-3) B. umAsvAtivAcakazca kaubhISaNigotraH paJcazatasaMskRtaprakaraNaprasiddhastatraiva (pATaliputranagare) tattvArthAdhigamaM sabhASyaM vyaracayat / (pATalipuranagarakalpaH 36 kramAMka / pRSTa69 vividhatIrthakalpagranthamadhye) - 2. "paJcazatIprakaraNapraNayanapravINairatra bhagavadbhirUmAsvAtivAcakamukhyaiH iti / (syAdvAdaratnAkare 1/3 pRSTha-44 paMkti-10), 3. pasamaraipamuhapayaraNapaMcasayA sakkayA kayA jehiM / puvvagayavAyagANaM tesimumAsAinAmANaM ( ), 4. "pUrvArddha zrI umAsvAtivAcakaH paJcazatagranthapraNetA" (prazamaratiprakaraNasyAjJAtAvacUrau pR.1), 5. " vAyagagaMthesu tahA eyagayA desaNA ceva (mUla 6 / 45 ) tathA vAcakagrantheSu vAcakaH pUrvadharo'bhidhIyate sa zrImAnumAsvAtinAmA 'mahAtArkikaH prakaraNapaJcazatIkartA''cAryaH suprasiddho'bhavat tasya prakaraNeSu (paJcAzaka vRttau 6 / 45) 6. "pUrvagatavedinA comAsvAtivAcakena praNItavacanonnatihetuprazamaratitattvArthAdyanekamahAzAstreNa" (dharmaratna prakaraNavRttau pR.66) 7. "uktaM ca vAcakamukhyairUmAsvAtipAdaiH- "kRpaNe'nAthadaridre vyasanaprApte ca rogazokahate / yad dIyate kRpArthAdanukampA tad bhaved dAnam" / / 1 / / "abhyudaye vyasane vA yat kiJcid dIyate sahAyArtham / tatsaGagrahato'bhimataM munibhirdAnaM na mokSAya" / / 2 / / "rAjArakSapurohitamadhumukhamAvalladaNDapAziSu ca / yad dIyate'bhayArthaM tadabhayadAnaM budhairjJeyam / / 3 / / " abhyarthitaH pareNa tu yaddAnaM janasamUhamadhyagataH / paracittarakSaNArthaM lajjAyAstad bhaved dAnam / / 4 / / "naTanartamuSTikebhyo dAnaM sambandhibandhumitrebhyaH / yad dIyate yazo'rthaM garveNa tu tad bhaved dAnam / / 5 / / " hiMsAnRtacauryodyataparadAraparigrahaprasaktebhyaH yad dIyate hi teSAM tajjAnIyAddharmA || 6 || "samatRNamaNimuktebhyo yad dAnaM dIyate suprAtrebhyaH / akSayamatulamanantaM tad dAnaM bhavati dharmAya / / 7 / / " zatazaH kRtopakAro dattaM ca

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tattvArthAdhigamasUtra * bhUmilA * paMcAzakajInI.vRttimAM` zrI abhayadevasUrijI mahArAje, uttarAdhyayanasUtranI vRttimAM zrI bhAvavijayajI mahArAje, tattvArthAdhigamasUtranI prastuta TIkAmAM gaMdhahasti zrIsiddhasenagaNijIe tathA zrIbhadrezvarakRta kRtikalApakahAvalInI hAMthapothI (bhA.2, 180 a) mAM4 tathA zrI uttarAdhyayanasUtranI bRhavRttimAM vAdivetAla zrI zAntyAcAryajIe zrI umAsvAtijInA graMthonA ghaNA pATho uddhRta karyA che, jemAMthI keTalAka pATho atyAre vAcakazrInA upalabdha graMthomAM dekhAtA nathI. ethI paNa siddha thAya che ke vAcakazrIe anya paNa graMtho racyA haze. 1. tattvArthAdhigamasUtra-(graM. 188) 2. tattvArthAdhigamabhASya - (graM. 2200 ) 3. 'prazamarati praraeA (zlo 7 sahasrazo mamAnena / ahamapi dadAmi kiJcit pratyupakArAya tad dAnam ||8|| (sthAnAGgasya zrIabhayadevasUrikRtavRttau), 1. " umAsvAtivAcakenApyasya samarthitatvAt / tathA hi tenoktam samyagdarzanasampannaH SaDvidhAvazyakaniratazca zrAvako bhavati iti / / (paJcAzkavRttI), 2. "uktaM vAcakamukhyaiH paribhavasi kimiti lokaM, jarasA parijarjaritam zarIram / acirAt tvamapi bhaviSyasi, yauvana / / 10 / / (zrI uttarAdhyayanasUtrasya zrIbhAvavijayajIkRtavRttau ) ( a.10 patrA - 244), 3. vAcakenApyuktam -"yad rAgadoSavadvAkyaM tattvAdanyatra vartate / sAvadyaM vA'pi yat satyaM tat sarvamanRtaM viduH / / 9 / / (tattvArthAdhigamasUtrasya (7/9) zrI saiddhasenIyaTIkAyAm / 4. "jahA umAsAivAyago virayANi e.... umAsAivAyageNa pasamaraitattatthAiNisaddatthANegapagaraNANi geyA parassa ve vi devalogaM ti (kRtikalApa kahAvalI) nI azuddha hAyapothI (lA.2, 180/2) bhAM bhallavAhinI prathA za3 2tAM pUrve 5. A. " samyaktvajJAnazIlAni, tapazcetIha siddhaye / teSAmupagrahArthAya smRtaM cIvaradhAraNam" / / 1 / / "jaTIkUrcIzikhImuNDI, cIvarI nagna eva ca / tapyannapi tapaH kaSTaM, mauDhyAddhiMsro na siddhyati / / 2 / / " samyagjJAnI dayAvAMstu, dhyAnI yastapyate tapaH / nagnazcIvaradhArI vA sa siddhyati * mahAmuniH / / 3 / / ( iti vAcakavacanaM zAntyAcAryakRta-uttarAdhyayanasUtrasyavRttau - a. 2 / patra - 13), B. uktaM ca vAcakaiH "zItavAtAtapairdazai-rmazakaizcApi kheditaH / mA samyaktvAdiSu dhyAnaM na samyak saMvidhAsyati (uttarA0 a2 - patra- 95), C. sUribhirUktaM " dharmopakaraNamevaitat na tu parigrahastathA / jantavo bahavaH santi durdRzAM mAMsacakSuSAm" / tebhyaH smRtaM "dayArtha tu, rajoharaNadhAraNam" / / 1 / / " Asane zayane sthAne, nikSepe grahaNe tathA / gAtrasaMko (ku) cane ceSTaM tena pUrvaM pramAjarnam" / / 2 / / tathA - "santi sampAtimAH sattvAH, sUkSmAzca vyApino'pare / teSAM rakSAnimittaM ca vijJeyA mukhavastrikA " / / 3 / / kiJca- "bhavanti jantavo yasmAdannapAneSu keSucit / tasmAt teSAM parIkSArtha pAtragrahaNamiSyate" / / 4 / / aparaJca- "samyaktvajJAnazIlAni tapazce siddhaye N / teSAmupagrahArthAya, smRtaM cIvaradhAraNam / / 5 / / "zItavAtAtapairdazai-rmazakaizcApi kheditaH / mA samyaktvAdiSu dhyAnaM na samyak saMvidhAsyati ||6|| - "tasya tvagrahaNe yat syAt, kSudraprANivinAzanam / jJAnadhyAnopaghAto vA mahAn doSastadaiva tu " / / 7 / / zrI zAntyAcAryakRta zrI uttarAdhyayana sUtra (a. 3, patrA. 180) vRttau Aha vAcakaH- " iha cendriyaprasaktA nidhanamupajagmuH tadyathA- gArgyaH satyakirnaikarddhiguNaM prApto'nekazAstrakuzalo'nekavidyAbalasampanno'pi " / / ( zrI zAntyAcAryakRta zrIuttarAdhyayanasUtra ( a-4, patrA - 191) vRttau uktaM ca vAcakaiH - maGagalaiH kautukairyogaiHrvidyAmantrastathauSadhaH / na zaktA maraNAt trAtuM, sendrA devagaNA api / 19 / / zAntyAcAryakRta zrIuttarAdhyayanasUtra ( a 4. patrA. 191) vRttau, 6. A. zrI haribhadrasUri sabhASya tattvArthasUtra (a.3, sU. 7) nI TIDA (patra - 175) bhAM "yathoktamanenaiva sUriNA prakaraNAntare " ema kahI prazamaratinA 210, 211 - e be padyo uddhRta karyA che. B. zrI siddhasenagaNijIe tattvArthasUtranI TIkAmAM prazamarati viSe nIce bhuSa useja yo che. "yataH prazamaratI anenaivamuktam paramANurapradezo varNAdiguNeSu bhajanIya" (kha-pa, sU-9, bhA-1, 5-328) "vAcakena tvetadeva jalasaMjJayA prazamaratau upAttam" (-8, sU-7, (lA-2, 5-183 ) C. arhat pravacanAvayavasparzikAM dharmakathikAmimAM zrutvA / prazamarate-rAryAzatatrayaM dvAdazottaraM parisamAptamiti / prazamasthitena yeneyaM kRtA vairaagypddhtiH| tasmai vAcakamukhyAya namo bhUtArthabhASiNe / / iti zrI pUrvadharaziromaNizrIumAsvAtivAcakaviracitaM prazamaratiprakaraNaM sampUrNa likhitam (vi.saM. 1668- prazaratiprakaraNasya zrI jayasomavijayagaNiracitaTIkAnte)

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8 * bhUmikA * tattvArthAdhigamasUtra 314) 4. jaMbudvipasamAsaprakaraNa` aparanAma kSetrasamAsa 5. kSetravicArara. 6. pUjAprakaraNa, (zlo-19) 7. 4zrAvaka prajJapti. A 7 graMtho vAcakazrInA vartamAnamAM upalabdha che. tathA zrI siddhasenagaNijI potAnI vRttimAM vAcakazrI racita "zauca prakaraNa" nAmanA graMthano ullekha kare che je vartamAnamAM anupalabdha che. AvA aneka saMskRta-prAkRta bhASAnA samartha graMthakAra vAcakazrI hatAM jemanI vANI Aje paNa samasta jaina samAjamAM TakorAbaMdha raNaraNATa kare che. 1. kRtiH kriyA prastAvAjjambUdvIpasamAsaprakaraNarUpA sitAmbarAcAryasya zvetAmbaragurormahAkaveranekatattvArthaprazamaratyAdipravacanasaMgrahakArasya yadUcire / ityAcAryazrIvijayasiMhavihitAvineyajanahitAnAmATIkAyAm / (jaMbUdvIpasamAsavRtti pR. 26) 2. zrIdarimadrasUritaTIAsamanato'yaM pro vApavarcasva tiriti pratimAti| rU. vartamAnakAlIna prasiddhi mutAbika. 4. "sAvaya patti" nAmano 401 zloka pramANa prAkRta graMtha jenA upara zrI haribhadrasUrijI mahArAje hitapradA nAmanI TIkA racI che tenA kartA zrI umAsvAtijI mahArAja che evuM manAya che. paNa nimnalikhita muddA vicAratAM evuM anumAna thAya che ke "sAvaya patti" prAkRta graMthanA raciyAtAzrI haribhadrasUrijI che. ane zrAvaprajJaptiH saMskRta graMthanA praNetA zrI umAsvAtijI mahArAja che. A. zrI lAvaNyavijayajI mahArAja dvArA svopajJa TIkA sahita dravya saptati nAmanA granthamAM 56mI gAthAmAM "vavAduH zrAvakaprajJaptau zrIharibhadrasUripAdAH" sabhI ne sAvayapaNNatti nI saMpattadaMsaNAI paidiahaM jaijaNA suNeI ya / sAmAyAriM paramaM no hanu taM sAvanuM vinti||1|| 114mI gAthA TAMkI che. B. navAMgI vRttikAra zrI abhayadevasUrijI mahArAje zrI haribhadrasUrijI kRta paMcAzakajInI TIkAmAM "taMtra 7 sa pUgairevo" kahIne sAvayavaLatti nI bhUtApALAvAyuM pa--vavaMtapta hana parami| hor Nu marU naphalmsa vi tiviSeLa tilaMDaviyaAE||2|| bIjI gAthA TAMkI che. 8. zrI haribhadrasUrijI racita dharmabindu prakaraNamAM 3/29 sUtranI zrI municandrasUrijInI TIkAmAM tadrum kahIne sAvayavaLatti nA rUMLAnI vaLasaaddii bhADI - phoDi vajjae kammaM / vANijjaM ceva ya daMta- lakkha-rasa- kesa visavisayaM / / 287 / / evaM khu jaMtapIlaNakamme nelaMchaNaM ghe vavALuM / sara-vada-tAyasorsa asosa haiM vakhteSnA / / 288 / / zloka TAMkyA che. D. paMcAzakanI TIkA (pR.2)mAM zrI abhayadevasUrijIe tathA dharmabiMdunI TIkAmAM (patra-35-A) zrI municandrasUrijI mahArAje zrI umAsvAtijI kRta 'zrAvaka prajJapti'no spaSTa ullekha karyo che. "tadyathA - umAsvAtiviracitazrAvakaprajJaptau tu atithizabdena sAdhvAdayazcatvAro gRhItAH tatasteSAM saMvibhAgaH kArya ityuktam / tathA ca ttpaatthH| "atithisaMvibhAgo nAma atithayaH sAdhavaH sAdhvyaH zrAvakAH zrAvikAzcaiteSu gRhamupagateSu bhaktyAbhyutthAnAsanadAnapramArjananamaskArAdibhirracayitvA yathAvibhavazakti annapAnavastrauSadhAlayAdipradAnena saMvibhAgaH kAryaH" iti ( dharmasaGgrahaNI vRttI, dharmavantuvRttau / "3mAsvAtivApaTena samANe samyavAvizva zrAvaprajJatyAo sau uttara" (paMcAzakajI pR.-2 A) "3mAsvAtivAvaviravitAvaprajJaptisUtram||" (dharmabiMdu-pR.-35 A) E. dravyasaptati paMcAzakajI ane dharmabiMdu A traNeya graMthamAM TIkAkAroe sAvayapaNatti graMthanA ullekha vakhate zrI haribhadrasUrijIne tenA kartA tarIke nirdiSTa karyA che. zrAvaka prajJapti graMthanA ullekha vakhate tenA kartA tarIke zrI umAsvAtI mahArAjane kahyAM che. da sAvayapaNlRttinI TIkAmAM zrI haribhadrasUrijI mahArAje AkhA graMthamAM kyAMya paNa zrI umAsvAti mahArAjanA nAmano nirdeza karyo nathI. u. atithi saMvibhAga vratamAM sAvayapaNatti graMthamAM atithi tarIke mAtra saMyamIne ja svIkAryA che jyAre zrAvakaprajJapti graMthamAM atithi tarIke sAdhu-sAdhvI-zrAvaka-zrAvikA cArene svIkAryA che. G. sAvaya paNattimAM nirdiSTa vrata-aticAro zrIharibhadrasUrijInA graMtho sAthe samAnatA ane tattvArtha sUtra sAthe bhinnatA dharAve che. vizeSa jANakArI mATe juo zramaNa varSa-16/ aMka7 AdimAM paM.zrI bALacaMdra zAstrIno lekha- "zrAvakaprajJapti ke raciyAta kauna" A badhA ullekhothI e phalita thAya che ke vAcakazrIe saMskRtamAM zrAvakaprajJapti nAmano saMkSepamAM grantha racyo haze. je vartamAnamAM anupalabdha che. 5. tathA tasyaiva bhASyakRtaH zaucaprakaraNe granthaH - adattAdAnaM nAma paraiH parigRhitasya tRNAderapyanisRSTasya grahaNaM te varairanatisRSTaM yad, yacca zAstravirditam / tat sarva na gRhItavya, vioTanApi ||9|| anu.(7/10, rR-770 paM.2) 6. umAsvAtivAcakasya, vAcaH kasya na cetasi / dhvanantyadyApi ghaNTAvat, tAraTaGkArasuMdarA / / 17 / / (vi.saM.1252 - A. zrI muniratnasUrijI kRta amamacaritre)

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tattvArthAdhigamasUtra * bhUmikA * 6. vAcakazrInI namratA 500 graMthonA praNetA hovA chatAM emanI keTalI uccakakSAnI namratA hatI ke jenA kAraNe pote prazamarati prakaraNamAM kahe che ke jema eka bhikhArI jyAM tyAM verAyelA dANA zodhI zodhIne vINI lAvavA moTA moTA zaheromAM praveza karavAnI lAlaca dharAvato hoya tema zAstravaibhava ane buddhivaibhava vinAno huM mArI zaktino vicAra karyA vinA ja tenA aMzo zodhI zodhIne ekatrita karavA mATe te sarvajJazAsana rUpa zaheramAM praveza karavAne lalacAI rahyo chuM." tathA chelle kahe che ke chaMdazAstra, vyAkaraNazAstra, AgamazAstramAM kahela arthathI je viparIta mArAthI kahevAyuM hoya, te putranA aparAdhanI mAphaka sajjana puruSoe mArI tamAma skUlanAo nabhAvI levI ane kSamA ApavI. 7. zrImad vAcaka umAsvAtijIno samaya prazastinA pAMcamA zlokanA kathana mujaba zrImad umAsvAtijI uccanAgarI zAkhAnA hatA. Arya susthitathI koTIgaNa nIkaLyo. temAMthI cAra zAkhA nIkaLI. (1) uccanAgarI (2) vidyAdharI (3) vairI(vajI) (4) mAdhyamikA. emAM koTIgaNanI prathama zAkhA uccanAgarI hatI. temAM zrImad umAsvAtijI thayA. kalpasUtramAM Arya zAnnizreNikathI A zAkhA prAraMbha thayAno ullekha maLe che. Arya suhastisUrijI vIra saM. 291mAM varSe svarge gayA. temanAthI cothI peDhIe A zAkhA nikaLI. eka peDhI dITha lagabhaga 45 varSa gaNavAmAM Ave to paNa 471 varSe A zAkhA nikaLyAnuM anumAna karI zakAya. ane te zAkhAmAM zrImad umAsvAti mahArAja thayA. eTale vIra saM. 471 varSanI pahelA to nathI thayA, paNa, pachI ja thayA che. e nakkI thayuM, tattvArtha sUtra upara yAkinImahattarArUnuzrI haribhadrasUrijI kRta TIkA vi.saM. 1000 mAM varSe paracAi tethI 471 ane 1000 e be vacce para9 varSanuM AMtaru che. himavada therAvalInA ullekha mujaba vIra saM.850mAM thaela tRtIya Agama vAcanAmAM AcAryazrI gaMdhahastIjIe tattvArthasUtra upara gaMdhahastI mahAbhASya racyuM hatuM. enI apekSAe A pa29 varSanA lAMbA AMtarAmAMthI haju 150 varSano saMkoca karI zakAya che temaja * AptamImAMsA, yujyanuzAsana, bRhasvayaMbhU stotra Adi graMthonA praNetA AcAryazrI sAmatabhadrajIsUri 1. "zrutabuddhivibhavaparihINastathApyahama'zaktimavicintya / dramaka ivAvayavoJchakamanveSTuM tatpravezepsuH" / / 4 / / 2. "yaccA'samaMjasamiha chandaH-zabda-samayA'rthato mayA'bhihitam / putrA'parAdhavat tanmarSayitavyaM budhaiH sarvam / / 312 / / (prazamaratau) 3. "therehiMto suTThiyasuppaDibaddhehiMto vagghAvaccasaguttehiMto ittha NaM koDiyagaNe nAmaM gaNe niggae, tassaNaM imAo cattAri sAhAo, . cattAri kulAI evamahijjaMti / se kiM taM sAhAo ? sAhAo evamAhijjaMti taM jahA -' uccanAgari 2. vijjAhari ya 3. . vairI ya 4. majjhimillA ya / koDigaNassa eyA, havaMti cattAri sAhAo se taM sAhAo" (kalpasUtre sthavirAvalyAma pR.219) 4. "therehito NaM ajjasaMtiseNiehiMto ettha NaM uccanAgarI sAhA niggayA / (kalpasUtrasthavirAvalyAm pR.214 / ) 5. 1444 graMthapraNetA yAkinImahattarAsUnu zrImad haribhadrasUrIzvarajI mahArAja vi.saM. 180 varSa thayA che. A aMge vizeSa jANakArI mATe zrI haribhadrasUrijI kRta zAstravArtA-samuccaya ane enI vyAkhyA "syAdvAdakalpalatAnA hindI vivecana bhA.1 mAM pU. tArkika ziromaNi AcAryadevazrI jayasuMdarasUrijI kRta "bhUmikA" nAmanA nibaMdha ne joI levA khAsa bhalAmaNa che. 6. AryamadhumitrANAM ziSyA Aryagandhahastino'tIvavidvAMsaH prabhAvakAzcAbhavan / taizca pUrvasthavirottaMsomAsvAtivAcakaviracitatattvArthopari * azItisahasrazlokapramANaM mahAbhASyaM racitam (himavada therAvalI pR.9) .

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10 * bhUmikA tattvArthAdhigamasUtra dvArA tattvArthasUtra upara gaMdhahastI mahAbhASya racAyuM hatuM evo vRddha praghoSa saMbhaLAya che. ane e mATe chuTaka chuTaka nimna likhita purAvA paNa digaMbara-zvetAmbara graMthomAM maLe che. te A pramANe - dharmabhUSaNa digaMbarAcArya viracita vAyadIpikAmAM mahAbhASyanA vAkyone uddhata karavAmAM AvyA che. i.sa. 978mAM zrI cAmuMDArAya dvArA karNATakIbhASAmAM racita triSaSTilakSaNa purANamAM sAmaMtabhadrAcAryanA bhASyanuM smaraNa karAyuM che. i.sa.1230mAM guNavarmakavikRta karNATakabhASAbaddha puSpadaMta purANamAM gaMdhahasti mahAbhASyanA 96 hajAra zlokonI saMkhyAnuM pramANa darzAvyuM che. vikrAMtakaurava nATakanI prazastimAM tenA kRtikAra hastimale paNa gaMdhahasti mahAbhASyano ullekha karyo che. asahasInI TippaNImAM laghumaMtabhadra paNa mahAbhASyano ullekha karyo che, tathA tattvArthasUtra upara subodhinI TIkAnA kartA dIgaMbarAcArya bhASkaranaMdie pa/42 sUtramAM ane 5ra sUtramAM mahAbhASyano ullekha karyo che. zrI vIrasena nAmanA AcArye pakhaMDAgamanI dhavalA nAmanI TIkAmAM paNa gaMdhahasti mahAbhASyano ullekha karyo che. vartamAnamAM upalabdha digaMbarIya ane zvetAMbarIya sarva TIkAomAM je badhAthI moTI 18282 zloka pramANa zvetAMbarIya siddhasenIya TIkA gaNAya che. tenA maMgalAcaraNamAM zrI siddhasenagaNijI mahArAjA kahe che ke, tattvArthasUtra upara moTI temaja nAnI ghaNI TIkAo che. huM to madhyamaTIkA racuM chuM, AnAthI paNa pUrve bRhaTIkA hovAnuM anumAna karI zakAya. vaLI bIjI vAta e che ke AcAryazrI sAmatabhadrajI digaMbara hatA evuM kahevA paNa koI cokkasa pramANa maLatuM nathI. kAraNa ke, zvetAMbarAcArya sahasAvadhAnI zrI municaMdrasUrijI kRta "gurnAvali vageremAM paNa zrI sAmaMtabhadrAcAryano ullekha che. vaLI digaMbaromAM 1. I. tadbhASyaM - tatrAtmabhUtamagnerauSNyamanAtmabhUtaM devadattasya daNDaH / bhASyaM ca-saMzayo hi nirNayavirodhI natvavagrahaH iti / taduktaM svAmibhirmahAbhASyasyAdAvAptamImAMsAprastAve -"sUkSmAntaritatadarArthAH pratyakSAH kasyacid yathA / anumeyatvato'gnyAderiti sarvajJasaMsthiti / / (dharmabhUSaNAcAryaracita nyAyadIpikAyAma) II. abhimatamAgire tattvArthabhASyama tarkazAstramaM varedu vacovibhavadinilegeseda samaMtabhadra devara samAnevamore TTT (triSTipurA) 2. vittarabhAge sUtratithiM mime pANidagandhahasti toM, mattarusAsirakkhe zivakoTi koTivipakSavidvaduH / / nmatagajaM madaM vastu keTyeDe goTudevalle pelvuda matte samantabhadramunirAjavudAttajayaprazastiyaM / / puSpadaMtapurANe 3. tattvArthasUtravyAkhyAnagaMdhahastipravartakaH / svAmisamaMtabhadro'bhUdevAgamanidezakaH / / 2 / / (vikrAMtakaurava nATake) 4. bhagavadbhirumAsvAtipAdairAcAryavaryasUtritasya tattvArthAdhigamasya mokSazAstrasya gandhahastyAkhyaM mahAbhASyamupanibandhanaH syAdvAdavidyAguravaH zrIsvAmisamantabhadrAcAryaH (aSTasahasrITippaNI) 5. "aparaH prapaJcaH sarvasya bhASye dRSTavyaH" / 4/42 "anyastu vizeSo bhASye draSTavyaH" / 5/2 (tattvArthasUtrasyabhASkaranaMdikRta subodhinIvRttau) 6. "uktaM ca punargandhahastibhASye upapado janma prayojanaM yeSAM ta ime aupapAdikAH vijayavaijayantajayantAparAjitasarvArthasiddhAkhyAni paJcAnuttarANi anuttare svaupapAdikAH RSidAsa-dhanya-sunakSatrakArtikeya-nanda-zAlibhadrA-daya-vAriSeNa-cilAtaputrA iti" (zrI vIrasenakRta dhavalATIkAyAm) 7. saMkSipta-vistIrNarUciprabodhaiH pUrvairmunIzairvivRte'pi zAstre / yAtuM pathA vAJchati madhyamena buddhimadIyA paripelavApi (siddhasenIyaTIkAgata prAmamaMtrAvaragovA sArU II) 8. atho guruzcandrakulendudevakulAdivAsoditanirmamatvaH / samantabhadraH 17 zrutadiSTa zuddhatapaskriyaH pUrvagata zruto'bhUt / / 28 / / (munisuMdarasUrikRta gurvAvalI) zrI vajasvAmijInuM svargagamana vIra saM. 584 varSe thayuM. tyAra bAda trIjI peDhIe zrIsAmantabhadrasUrijI thayA, eTale teo vIra saM 700nI AsapAsa thayA, jemanAthI vanavAsI gaccha nIkaLyo.

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11 tattvArthAdhigamasUtra * bhUmikA * zrI sAmaMtabhadrAcAryajIno je samaya kahevAya che, te ja samaya zrI municaMdrasUrikRta gurnAvalI Adi graMthomAM nirdiSTa thayela che. * tathA zrI sAmaMtabhadrAcAryanA sAhityamAM tIrthaMkaranI sAkSarIvANI bhUmivihAra, tapasyA vagere vidhAno zvetAMbara mAnyatAnI ja puSTi kare che. tathA kalikAla sarvajJa AcAryazrI hemacaMdrasUrijI tathA AcAryazrI malayagirijI mahArAja potAnA sAhityamAM AcArya zrI sAmantabhadrasurijIne mahAna oNtikAra tarIke oLakhAve che. anekAnta jayapatAkAmAM zrI haribhadrasUrijI mahArAje svopallavRttimAM "vAdI mukhyazrI sAmaMtabhadrAcAryano Vullekha karyo che. temanA racelA jIvasiddhi, tattvAnuzAsana (aparanA AtmAnuzAsti), karmaprAbhRtaTIkA vagere graMtho hatAM je vartamAnamAM anupalabdha che. *AtmAnuzAsti graMthano ullekha anuyogadvAra sUtra 20 mAM maLe paNa che. AcArya zrI sAmatabhadrajIta gaMdhahasti mahAbhASyanA "mahA" zabdathI ja svopajJa laghubhASyanA astitvano svIkAra thaI jAya che. ane je rIte bhASyane mAnya sUtrapAThane anusaranArI bhASya uparanI hAribhadrIyAdi TIkAo racAI te ja rIte AcAryazrI sAmantabhadrAcAryakata gaMdhahasti mahAbhASya paNa bhASya mAnya pATha upara ja racAyuM haze. enuM kAraNa e che ke gaMdhahasti mahAbhASyanA ullekho anya digaMbara graMthomAM prApta thavA chatAM tattvArthasatranA mUrdhanya digaMbara TIkAkAra AcArya pujyapAda devanaMdi tathA AcArya va. jevA potAnI TIkAmAM kyAMya paNa gaMdhahati mahAbhASyano ullekha nathI karatAM. ullekhanI vAta to dUra rahI paNa AcArya zrI sAmantabhadrAcAryanuM nAma paNa letA nathI dagaMbaromAM evo pravAda che ke zrI umAsvAtijI mahArAje tattvArthasUtranA magalAcaraNarUpa mokSamArca netAra, mettara mRtAt jJAtAruM vizvatattvonAM, vatte ta thvaye A zloka banAvyo hato. A maMgala zlokanA vyAkhyAnarUpe ja gaMdhahasti mahAbhASya aMtargata AptamImAMsAnI racanA zrI sAmantabhadrAcAryajI e karI hatI ane A vAtane siddha karavA paM.zrI darabArIlAla koThIyA - paM. zrI udayacandra vagere digaMbara vidvAno AcAryazrI vidyAnandajInA vacanono pramANarUpe havAlo Ape che. 1. sivinAmUri, 14. vADa samo caMdrasUri paMso T9 Tii sAmaMtasUri, saunasamoDarajIvAsa Tdda | TIkA - sAmaMtabhaddati, zrI caMdrasUripaTTe SoDazaH zrI sAmaMtabhadrasUriH / sa ca pUrvagata-zrutavizArado vairAgyanidhirnirmamatayA devakulavanAdiSvapyavasthAnAt. loke vanavAsItyuktastasmAccaturthaM nAma vanavAsIti prAdurbhUtaM / / 6 / / (dharmasAgarIyapaTTAvalI gA.6) zrIvajrazAkhAdhurivajrasenAnAgendracandrAdikulaprasUtiH / cAndre kule pUrvagatazrutAdayaH sAmanbhadro vipinAdivAsI / / 9 / / (guNaratnasUrijIkRta guruparvakrame) 2. svayaMbhUstotra zloka 4, 74, 107, | 3. svayaMbhUstotra zloka 29, 108, 118 58 4. svayaMbhUstotra zloka 83. 5. Aha ca vAdimukhya :- "bodhAtmA cecchabdasya na syAdanyatra tcchRtiH| yadboddhAraM parityajya na vodho'nyatra gacchati / / . na ca syAt pratyayo loke yaH zrotrA na pratIyate / zabdAbhedena satyevaM sarvaH syAt paracittavit / / TIkA - sAda varipurNa:-samantamadra: (ti kAntanayapatAviyA" pR. 375) 6. se kiM taM saMjUhanAme? saMjUhanAme-taraMgavatikAre malayavatikAre attANusaTTikAre biMdukAre se taM saMjUhanAme / TIkA - saMvUhataddhitanAma taraMgavatikAra ityAdi / saMvUho granthasaMdarbhakaraNam, zeSaM pUrvavad bhaavniiym| (anuyogadvArasUtra-20) / 7. "zAstrAvatAraracitastutigocarAptamImAMsitastutiralakriyate mayAdya iti tatvArthazAstrAdau munIndrastutigocarA praNItAptaparIkSeyaM vivAda vinivRttaye (AptaparIkSA) (aSTasahasrI) 5. zrI sAmaMtabhadrAcAryajInI kRtiomAM "ratnakaraMDa zrAvakAcAra'nuM paNa nAma joDavAmAM Ave che. paraMtu te kundakunda "zrAvakAcAra" ane umAsvAti "zrAvakAcAra'nI peThe temanA nAma para caDAvI dIdhela hoya ema lAge che. athavA koI laghumaMtabhadrajIe te ratnakaraMDakagraMthane banAvyo haze.

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* bhUmikA * tattvArthAdhigamasUtra 12 kAraNa ke digaMbaronI A vAta ayukta 1. A zloka zrI umAsvAtijI mahArAja kRta tattvArthasUtra saMbaMdhI hoya to AcArya pUjyapAda tathA akalaMkadevAdi vaDe potAnI TIkAmAM avazya tenI vyAkhyA karavI joItI hatI. TIkAkAro potAnI vyAkhyAmAM maGagalAcaraNa zlokane ja bhUlI jAya, evuM kyAre paNa na banI zake. zrI pUjyapAdajIe tathA zrI zrutasAgarajIe sarvArthasiddhi ane zrutasAgarInI prAraMbhika utthAnikAthI spaSTa dekhADyuM che ke koka bhavyanA anurodhathI umAsvAtijInA mukhamAMthI sarvaprathama sabhya varzanajJAnAritrani mokSamAn e sUtra nIkaLyuM hatuM. zrI akalaMkadevajI e to potAnI TIkAmAM A maMgalazlokanuM grahaNa ja nathI karyuM. A prasaMga uparathI zrI pUjyapAdajI e kahevA icche che ke zrImad umAsvAtijIne maMgalAcaraNa karavAno prasaMga ja upasthita nathI thayo. 2. 3. digaMbara vidvAno je AcArya vidyAnaMdajInA vacano TAMkIne A zloka tattvArthanA maGagalAcaraNa rUpe siddha karavA icche che te AcAryazrI vighAnandajI pote ja A zlokane tattvArthanA maMgala zloka rUpe nathI svIkAratA, jo svIkAratA hoya to tattvArthaslokavArtikamAM A maMgala zlokanI vyAkhyA avazya karI hota, ane e utthAnikAno svIkAra na karyo hota. 4. vAstavikatA to evI bhAse che ke zvetAmbaroe to bhASyane svopajJa svIkAryu hovAthI maMgalAdi mahattvanI vAto bhASyanI saMbaMdha kArikAmAM AvI gaI, paNa digaMbaro sAme vAraMvAra A prazna ubho thayo haze ke tattvArthano maMgala zloka kayo? kemake ziSTapuruSa racita graMtha maMgala vinAno na hoya mATe digaMbarAcAryoe A saLagatAM praznone zAnta karavAM tattvArthanI zarUAtamAM A zlokano prakSepa karyo haze. prakSepa karavAthI maMgalanI khAlI jagyA pUrAI gaI paNa anubandhacatuSTayanI jagyA to khAlI ja rahI che. anubandhacatuSTaya vinAno ekalo magalano zloka te yogya na gaNI zakAya. vaLI digaMbara TIkAkAroe kalpelI utthAnikAmAM paNa anubandha catuSTayano pUrNatayA samanvaya nathI thayo. 6. = 5. AptaparIkSAmAM zrI sAmantabhadrAcAryajIno je ullekha che ke "tattvArthazAstranA prAraMbhamAM munIndra (caramatIrthapati mahAvIra svAmI) nI stutinA viSayabhUta A AptaparIkSAnI racanA vivAdane dUra karavA mATe che" A ullekha jotAM evuM anumAna thAya che ke zrI sAmaMtabhadrAcAryajIe tattvArthanA svopajJabhASya upara gaMdhahasti mahAbhASya racyuM che. kAraNa ke svopajJabhASyanI saMbaMdhakArikAmAM vistArathI bhagavAnamahAvIra svAmI (muniomAM indra evA)nI stuti karI che e munIndra (mahAvIra svAmI)nI stutinA viSaya(Subject) tarIke A AptaparIkSA gaMdhahasti mahAbhASyanI zarUAtamAM haze... digaMbaro pAse tattvArthasUtrano koI maMgala zloka ja na hato ane ethI vighAnandajI AptaparIkSAnI potAnI TIkAmAM e maMgala zloka na batAvI zakyA ke jenA upara A AptaparIkSA racAI. temaja mokSamArgasva jJAtAraM pada vALA zlokane paNa temaNe Agha maSSgala zloka tarIke nahiM svIkAryo hoya, jo svIkAryo hota to tattvArthavArtikamAM avazya maMgalazlokanI paNa vyAkhyA karI hota ane AptaparIkSAmAM paNa e maMgalazlokano ullekha karyA vinA na rahyA hota... 1. dvaiyAkanAmnA bhavyavarapuNDarIkeNa sampRSTaH 'bhagavan, kimAtmane hitam ?' iti / prazne sUtramidamAcAryAH prAhuH- samyagdarzanajJAnacAritrANi mokSamArgaH / (zrutasAgarITIkA pR.1) 2. viSayazvA'dhiArI haiM, sambandhanya prayoganam / vinA'nuvandha pragnyA, makAnuM naiva zasyate / / 9 || 1

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13 tattvArthAdhigamasUtra * bhUmikA che 7. ahi koIne evI zaMkA thaI zake ke zvetAmbarAcArya racita AptaparIkSA graMtha digaMbaro pAse Avyo kyAMthI? to tenuM samAdhAna ame AgaLa vistArathI karavAnA chIe, chatAM ahiM TUMkamAM kahIe - chIe. ke yApanIyo (ke jeo AgamAdi temaja strImukti Adi mAnatAM hatAM teo) nI paraMparA jyAre vicchinna thavA lAgI tyAre yApanIyo pAse rahelA pakhaMDAgamAdi graMtho (Agama tathA pUrvamAMthI banelA) digaMbaroe potAnA karI svIkArI lIdhA. paNa je je graMthomAM temane svamatathI virodha jaNAyo, te te graMtho jalazaraNa karI dIdhA. ane jemAM potAnA mata sAthe vizeSa koI virodha na hato tene potAnA banAvI lIdhA. 8. vaLI digaMbaromAM zrI sAmantabhadrAcArya mATe paTTAvalI AdimAM koI vizeSa ullekha nathI. sAhityamAM emanA mATe je be zlokono sAmAnya ullekha maLe che, tenAthI paNa teo zvetAmbara sAbita thAya che. mATe zrI sAmaMtabhadrAcArya zvetAMbara na hatA, ema kahevA koI Thosa purAvA nathI. 9. zrI sAmatabhadrAcAryakRta gaMdhahasti mahAbhASyanA samayanI apekSAe pa29mAMthI 300 varSanA AMtarakALano haju saMkSepa-saMkoca karI zakAya che. kAraNa ke zrI sAmatabhadrAcAryano samaya vikramanI bIjI sadIno che. eTale, vAcaka zrI umAsvAtijI bIjI sadInI pUrve prathama sadImAM thayA haze. ethI ema kahI zakAya che ke vIra saM.471 varSe uccanAgarI zAkhA nikaLI. ane vIra saM. 700mAM sAmaMtabhadra thayA. 471 ane 700 e be vacce 229 varSanuM AMtarUM che. e 229 varSanA AMtarakALamAM vAcaka zrI thayA haze. ema phalita thAya che. 1. 229 varSanA A AMtarakALano haju vadhAre saMkoca karI zakAya che. te A rIte ke chellAmAM chellA dasapUrvI AryavajasvAmI jaiyA. tyAra pachI 10 pUrvanA jJAnano uccheda thaI gayo. AryavajasvAminuM 1. jaina sAhityamAM temanA mATe 2 loko maLe che, je nIce pramANe che. kAJcyAM nagnATako'haM malamalinatanurlAmbuze pANDupiNDaH, puMDodre zAkyabhikSurdazapuranagare mRSTabhojI parivrAT / vArANasyAmabhUvaM zazidharadhavalaH pANDuraGgastapasvI, rAjan! yasyAsti zaktiH sa vadatu purato jainanirgranthavAdI / / 1 / / pUrve pATaliputramadhyanagare bherI mayA tADitA, pazcAt mAlava-sindhu-ThakkaviSaye kAJcIpure vaidishe| prApto'rha karahATakaM bahubhaTaM vidyotkaTaM saMkaTaM, vAdArthI vicarAmyahaM narapate! zArdUlavikrIDitam / / 2 / / A0 sAmantabhadrasUrijI digaMbara muni, zvetapiMDa bauddhabhikSu, parivrAjaka zaivabhikSu ane tapasvI thayA pachI jainanigraMtha muni banyA che. A0 sAmantabhadrasUrie paTaNA, mALavo, siMdha, Thakka, kAMcI, vidizA ane karADamAM zAstrArtha karI vijaya meLavyo hato. prathama zlokamAM -nanAToDAM thI huM digaMbara sAdhu ane nainirbandhavAvei thI huM jainanigraMtha sAdhu artha vivalita che - A uparathI ema anumAna thAya che ke A0 sAmantabhadrasUri prathama digambara muni banyA hatA ane ghaNA kALa sudhI judA judA veSapalaTAo karI aMte A0 caMdrasUrijI pAse dIkSA laI temanA paTTadhara banyA hatA ane temanI pATe A0 vRddhadevasUrijI AvyA che. A AcAryazrIe kyAM kyAM vihAra karyo, te uparanA bIjA zlokathI samajI zakAya che. tathA paTTAvalI graMthomAM lakhyuM che ke emane vihAra karatAM karatAM koTA tIrthamAM jaI upAdhyAya devacaMdrajIne dIkSA ApI, potAnI pATe sthApI, zatruMjayatIrtha upara padhArI aNasaNa svIkAryuM hatuM. 2. antimAzca caturdazapUrvadharAH zrI sthUlabhadrAH, prAntimA dazapUrvadharAH zrI vajrasvAminaH, sArdhanavapUrvadharAH zrI AryarakSitasUrayo'ntyAzcaikapUrvavidaH zrI devarddhikSamAzramaNaH / zrI vIranirvANAt varSasahasre vyatIte pUrvaviccheda iti bhagavatyAM (za.2 u.8 sU.678) nirdezaH / sa cAyam"jaMbuddIveNaM bhaMte! dIve bhArahe vAse imIse osappiNIe devANuppiyANaM kevatiyaM kAlaM puvvagae annusjjissNti?| goyamA! NaM dIve bhArahe vAse imIse osappiNIe mamaM egaM vAsasahassaM puvvagae aNusajjissaMti / (bhagavatyAM za.2/ u.8/ sU.678) "volINami sahasse, varisANaM vIramokkhagamaNAu / uttaravAyagavasame, puvvagayasyabhave chedo / / varisasahasse puvve, titthogAlie~ vaddhamANassa / nAsi hI puvvagataM, aNuparivADie~ jaM tassa / / zrI vIrAt varSasahasra gate satyamitre "pUrvavicchede" (upAdhyAyaravivardhanagaNikRtapaTTAvalIsAroddhAra)

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14 * bhUmikA che tattvArthAdhigamasUtra svargagamana vIra saM584mAM thayuM. vAcakazrI paNa 10 pUrvadhara hatA, evuM keTalAka vidvAno mAne che. 2. sAmAnyathI niyama che ke "gaNadhara bhagavaMto, pratyekabuddha, 14 pUrvadharo ane aMtamAM saMpUrNa 10 pUrvadharonuM raceluM sUtra ja vadhu pramANabhUta gaNAya che. kemake 10 pUrvadhara cokkasa samyaktI ja hoya evuM zAstrIya vacana che. eTale temaNe raceluM sUtra mAnya karavAmAM koI bAdhA AvatI nathI. tattvArtha sUtra dvAdazAMgInA eka vyavasthita sAMgopAMga pratibiMba rUpa sUtra che ane tene atyaMta pramANika gaNI tenA sAkSIpATho vividha graMthomAM apAyA che. tethI pUrvAcAryoe tenA kartA zrImad umAsvAtijIne 10 pUrvI gaNyA haze evuM anumAna thAya che. 3. jyAre vibhinna darzanomAM potapotAnA siddhAntone pratipAdana karavA mATe saMkSiptasutra zailInA graMtha saMskRta bhASAmAM lakhAyA e kAlamAM ja jainadarzanamAM tattvArthasUtranI racanA thaI che. yogasUtra - vikramanI pUrvenI sadImAM ane nyAyasUtra vikramanI prAraMbhanI sadImAM racAyAnuM saMbhaLAyamanAya che e vAta paNa vAcakazrInA samayanI puSTi kare che, ke vAcakazrI vikramanI AraMbhamAM ke pUrvenI sadI (vI.saM.431 thI 584) mAM thayA che. vartamAna upalabdha (koTigaNagata vayarI zAkhAnI) kalpasUtra sthavirAvalInI paTTAvalImAM uccanAMgarI zAkhAnA AcAryonI paraMparAno ullekha maLato nathI. mAtra uccanAgarI zAkhAnI utpattino ja nirdeza che. vAcakazrInA ane AcAryazrI svAtijInA nAmAdimAM bheda hovA chatAM 10 pUrvadhara tarIkenI sAmyatA hatI tethI paDhAvalIkAre AcAryazrI svAti mATe tattvArthasUtrakAra tarIkenI saMbhAvanA 9. nyUnadazapUrvaghareH zrI umAsvAtivAvavamurNaH (AcAryazrI lAvaNyasUrijI kRta tattvArtha trIsUtrI TIkAnI prastAvanAmAM tathA prazamarati prakaraNanI paM. zrI kuMvarajI ANaMdajI kRta prastAvanAmAM) arthatastIrthaMkarapraNItaM sUtrato gaNadharopanibaddhaM caturdazapUrvadharopanivaddhaM dazapUrvadharopanibaddhaM pratyekabuddhopanibaddhaM ca pramANabhUtaM sUtraM bhavatItyasya pratipAdanArthaM dazapUrvinamaskAraH kRtaH, tathA coktam-"arhatproktaM gaNadharadRbdhaM pratyekabudbhadRbdhaM ca / sthaviragrathitaM ca tathA pramANabhUtaM tridhA sUtram / / 1 / / " iti, athavA'nyatprayojanam-caturdazapUrviNazca niyamenaiva samyagdRSTaya iti" (zrI droNAcAryakRta oghaniyuktiTIkA pR.6) uktaJcAnyatra "coddaza daza ya abhinne, niyamA sammaM tu sesae bhayaNA iti" () nAmabheda - vAcakazrI umAsvAtijI - AcAryazrI svAtijI. 4. zvetAmbarIya paTTAvalI gotrabheda - kaubhiSaNI gotra - hAritagotra AcAryazrI saMbhUtivijayajI zAkhAbheda - uccanAgarI zAkhA - nircathI zAkhA samayabheda - vIra.saM.471 pachI - vIrasaM.33pamAM AcAryazrI sthUlabhadrasUrijI guruparaMparAbheda - AcAryazrI mahAgirijI - AcAryazrI suhastIjI AcAryazrI bahula AcAryazrI balissaha 3. pAka AcAryazrI svAtijI AcAryazrI susthita * AcAryazrI supratibaddha AcAryazrI vajasvAmIjI (vajIzAkhA) AcAryazrI vajasenasUrijI AcAryazrI caMdrasUrijI | (cAMdrakula) AcAryazrI sAmantabhadrasUrijI (vanavAsI gaccha) koTigaNa zrI zyAmAcAryajI AcAryazrI iMdradignajI (prajJApanAnA kartA) AcAryadinna 4. zrI zAnnizreNikajI AryazrIsiMhagirijI vAcakazrI zivArya (ucca nAgarI zAkhA) | 11aMgadhArI AcAryazrI ghoSanaMdi AcAryazrI vajasvAmIjI vAcakazrI umAsvAtijI

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tattvArthAdhigamasUtra * bhUmikA che 15 karI haze tevuM jaNAya che anyathA vI.saM.1115 mAM thayelA yugapradhAna. AcArya umAsvAti mATe paNa tevI saMbhAvanA karI zakata. athavA paTTAvalIkAronI saMbhAvanA mujaba ekavAra mAnI laIe * ke tattvArthasUtranA racetA AcAryasvAtijI che to paNa emane 10 pUrvadhara mAnavAmAM koI bAdha nathI. 5. digaMbaro to zrI umAsvAtIjIne AcArya kuMdakuMdanA ja ziSya tarIke siddha karavA vI. saM. 7702 mAM thayA hovAnuM svIkAre che paNa digaMbarIya paTTAvalI mAM ane zilAlekhomAM te aMge aneka vivAda che svayaM digaMbara vidvAna paM. nAthurAmajI premI jevA e paNa e paTTAvalIone pramANika nathI mAnI, "markarAnA tAmrapatro' ke jene AdhAra banAvI vidvAno kundakundane 1-3 zatAbdInI madhyamAM rAkhavAno prayAsa karyo hato te paNa have apramANika (jAlI) siddha thaI cUkyo che. temaja zrI sAmantabhadrAcArya aMge paNa AvI ja paristhiti che. 6. digaMbaro paNa zrI umAsvAtijIne zrutakevalI dezIya(= sadaza) mAne che. zrutakevaLI sadaza sAmAnya pUrvadharane nahiM paNa ochAmAM ochA 10 pUrvadharane ja mAnI zakAya. aSTasahasInI laghusAmantabhadrakRta 1. A0 jinabhadragaNI kSamAzramaNa pachI yugapradhAna umAsvAti thayA che, jemano yugapradhAna kALa vIra saM. 1115thI 1190 che. eTale ke teo vikramanI AThamI sadInA pahelA traNa caraNanA yugapradhAna che. e samaye pUrvo ane jaina paMcAMga viccheda pAmyA hovAthI jainettarapaMcAMgano svIkAra karyo ane temAM AvatAM parvatithinA kSaya-vRddhinA saMskAra karavA mATe kSo pUrve tithiH RA no praghoSa paNa teozrIe Apyo hato. kAraNa ke vAcakazrI umAsvAtijI mahArAjA vakhate to 10 pUrva vidyamAna hatA ane jaina paMcAMga paNa vidyamAna hatuM. ane jaina paMcAMga pramANe koI paNa tithinI kSaya-vRddhi AvatI na hatI. (jaina paramparAno ItihAsa pR.363 tathA yugapradhAna paTTAvalI ane paTTAvalI samuccayAdi granthamAMthI A aMge vizeSa jANI zakAze.) 2. digambara sAhitya (viddhajjanabodhaka)mAM teno samaya vIra saM. 770 eTale vi. saM. 360 batAvela che. lakhyuM che ke- varSe saptazate caiva, saptatatyA ca vismRtau / umAsvAtimunirjAtaH, kundakundastathaiva ca / / 1 / / ' eTale ke A0 umAsvAti ane A0 kundakunda 770mAM thayA che. 3. digaMbarIya paTTAvalIo 1. zilAlekha paTTAvalI- zravaNabelagola (karnATaka prAMtamAM), caMdragiri pahADI uparanA zIlAlekhamAM A baMne (zrI umAsvAtijI ane zrI AcArya sAmantabhadrajI)nA nAma ja nathI. 2. kuMdakuMda paTTAvalI- AmAM 42 naM. mAM konDakunDa (kundakundrAcArya) 43. umAsvAti 44. gRddhapiccha 45. sAmantabhadra 46. zivakoTi AmAM zrIumAsvAtijInA ziSya tarIke cUddhapicchane ane vRddhapicchanA ziSya tarIke sAmantabhadrane svIkAryA che. 3. senasaMgha puSkaragaccha paDhAvalI- AmAM 46. naM. mAM siddhasena 47. sAmantabhadra 48. zivakoTI AmAM siddhasenanA ziSya tarIke zrI sAmantabhadrane svIkAryA che. 4. digaMbara paTTAvalI- AmAM 34. naM. mAM kundakundrAcArya 35. zrI umAsvAtijI A paTTAvalImAM sAmantabhadra che ja nahi. jena sAhitya ane itihAsa - pR. 249. 4. Aspects of Jainology. Vol. III, P-190. pa. juo paTTAvalI parAga saMgraha pRSTha-104 6. 'tattvArthasUtrakartAramumAsvAtimunIzvaram / zrutakevalIdezIyaM vande'haM guNamandiram" / / (maisUraprAnta aMtargata nAgaraprAntanA zIlAlekha naM.45) -

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* bhUmikA * tattvArthAdhigamasUtra TippaNImAM paNa vAcakazrIne 10pUrvI tarIke darzAvavA sAmAnya prayAsa thayo hoya tevo ullekha jaNAya che. 7. uccanAgarI zAkhA zrI vajasvAmijInI dIkSA pahelA nIkaLelI che, ane temAM umAsvAtijI mahArAjA thayA. ethI zrI umAsvAtijI mahArAjA emanA pUrvakAlIna ke samakAlIna haze, paNa svargagamana AryazrI vajasvAmijI karatAM prathama thayuM haze. kAraNa ke aMtima 10 pUrvI tarIke Arya vajasvAmijI thayA' e zAstravacana che. (jenI noMdha pR.13nI TIppaNI 2.mAM che.) vAcakazrI umAsvAtijI mahArAjanA vAcanAcArya (vidyAguru) nuM nAma mUlAcArya che te ja yugapradhAna AcArya bhadraguptasUri hovAnI saMbhAvanA thAya che. kAraNa ke jinAlayamAM mukhya bhagavAna mATe jema mULanAyaka zabda vaparAya che tema upAzrayamAM-saMghamAM pramukhAcArya mATe mUlAcArya zabda vaparAto hato. tethI mUlAcAryano bIjo artha saMghAcArya = yugapradhAnAcArya paNa thAya che. vAcakazrInA samaye yugapradhAna AcArya tarIke 10 pUrvadhara zrI bhadraguptasUrijI mahArAja vidyamAna hatAM. vaLI mUlAcArya mATe vAcakIe "thatIrte." evuM je vizeSaNa mukyuM che enA uparathI e khyAla Ave che ke mUlAcAryajI = yugapradhAnAcArya haze, kAraNa ke yugapradhAnanuM puNya ja eTaluM badhuM prakRSTa hoya che ke jenA kAraNe emanI kIrti cAre dizAmAM prasarelI hoya che. temaja vAcakazrInA praguru je vAcaka zivArya che te ja uccanAgarI zAkhAnA mUla Arya zrI zAnnizreNika hovAnI saMbhAvanA thAya che. (jema zyAmAcAryanuM aparanA kAlakAcArya hatuM tema Arya zAnnizreNikanuM paNa aparanAma zivArya haze.) 9. zrI vajasvAmijI jema 11 aMga svaguru pAse bhaNI 12muM aMga zrI bhadraguptasUrijI pAse bhaNavA gayA tema zrI umAsvAti mahArAja paNa 11aMga svaguru pAse bhaNI, 12muM aMga zrI vAcaka mUlAcArya = yugapradhAnAcArya zrI bhadraguptasUrijI mahArAja pAse bhaNavA gayA hatAM. A badhA muddA vicAratAM pU.vAcakazrI umAsvAtijI ma. cokkasa 10 pUrvadhara hatAM. evuM phalita thAya che ane enA dvArA vAcakazrIno samaya vIra saM.471nI pachI ane 584 varSanI aMdarano haze evuM anumAna thAya che. 8. tatvArtha sUtrakArano saMpradAya tattvArthasUtranA kartA vAcaka zrI umAsvAtijI mahArAja zvetAMbara saMpradAyanA hatA. kAraNake temanA vaDe racita tattvArthasUtramAM zvetAMbara mAnya vAto ja dekhAya che hakIkatamAM te samaye digaMbara mata ubho 1. "iha hi khalu purA svIya niravadyavidyAsaMyamasampadAgaNadharapratyekabuddhazrutakevalidazapUrvANAM sUtrakRnmaharSiNAM mahimAnamAtmasAtkRrvadbhi rumAsvAtipAdairAcAryavarcasUtritasya tattvArthAdhigamasya mokSazAstrasya gandhahastyAkhyaM mahAbhASyamupanibandhantaH syAdvAdavidyAguravaH zrIsvAmisAmantabhadrAcAryAH / (aSTasahasraulaghusamantabhadrakRtaTippaNI) 2. kilaikasyAcAryasya bahava AcAryAH zrutArthamupasampannAH, te caikasyAM vasatAvamAntaH pRthakpRthagvasatiSu sthitAH santaH 'tatra' mUlAcAryasamIpe 'anyatra vA' AtmIyAsu vasatiSu vasantu sarveSAmapi zayyAtarAH prihrttvyaaH| (bRhatkalpabhASya TIkA-pR.983 paM.18)

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tattvArthAdhigamasUtra * bhUmikA * 17 ja na hato thayo. tethI sIdhI-saTa zvetAMbara AdhArita ja sUtra racanA hatI. paraMtu tyArabAda ubhA thaelA digaMbaroe svamatane siddha karavA mATe je sUtra parivartana karyuM, te Agama/tarkathI jotA keTaluM binapAyedAra che tenI mImAMsA keTalAka dRSTAMtathI karIe 1. cothA adhyAyamAM "vazAvyavagvadAvaviAH poSapannaparyantAH" A trIjA sUtramAM sUtrakAra vaDe bhavanavAsIonA 10, vyaMtaronA 8, jyotiSThonA 5, ane kalpopapannavaimAnikadevonA 12 bhedone darzAvanAra uddezasUtra kahevAyuM. digaMbara TIkAkAro vaDe paNa sarvArthasiddhiTIkAmAM (pR. 135) tatvArtharAjavArtikamAM (pR.150) ane tatvArthazlokavArtikamAM (pR. 372) A sUtra maulikarUpathI ja svIkArAyu che. paraMtu sUtrakathita bhedono vistAra karatI vakhate bhavanavAsI, vyaMtara ane jyotiSadevonA to sUtranirdiSTa saMkhyAmujaba ja dekhADyA paNa jyAre vaimAnikadevonA vistArano prasaMga Avyo tyAre sUtramAM kathita (sUtrakArane abhimata 12) bhedone choDIne 16 bhedonuM pradarzana digaMbaraTIkAkAro vaDe karAyuM. ema karavAthI zuM uddezabhaMganA doSa emane na lAge ? jo kalpopapanna vaimAnika devonA 16 bheda dekhADavA sUtrakArane iSTa hota to "vazAlTapagyo'vivantyAH tvoSapannaparyantAH" evuM uddeza sUtra racyuM hota ! paNa tevuM racyuM to nathI. tethI 16 bheda sUtra pradarzaka zrI umAsvAti mahArAja racita nathI e siddha thAya che. ane A vAta banne pakSanA sUtrone joIne paNa mAdhyastha prAjJavyakti vicArI zake che. 2. "bhuta-pipAsA-zIta-uSNa-daMzamazaka-carcA-zayyA-vadha-roga-tRNasparza-mala. A 11 pariSahone sUtrakAre "ekAdaza jine" 6/11 sUtramAM spaSTatayA jinakevaLIne vize dekhADyA che. ane kevalImAM kSudhApariSahano saddabhAva hovAthI kevalioneM AhAra paNa hoya. e siddha thAya che. paraMtu digaMbarone kevalI bhagavaMta mATe kavalAhAra svIkRta na hovAthI A sUtranI vyAkhyAomAM teo "na santi" no adhyAhAra karIne enAthI svamata anukUla artha karavA mathe che. jyAre mUlasUtra spaSTatayA kevaLI vize 11 pariSahanA sadbhAvane sUcave che. A saMdarbhamAM digambara paramparAnA prasiddha vidvAna Do. hIrAlAlajInA vicAra mananIya che "kundakundrAcArye kevaLI bhuktino niSedha karyo che, paNa tattvArthasUtrakAre vizeSathI karmasaMhitA anusAre e (kevalibhukti) ne siddha karI che ke vedanIyodayajanya kSudhA pipAsAdi 11 pariSaha kevaLIne paNa hoya che. (9/8-17) jyAre sarvArthasiddhikAra ane rAjavArdikakAre e siddha karavAno prayatna karyo che ke mohanIyanA abhAvamAM vedanIya karmano prabhAva jarjarita thaI jAya che, ethI e vedanAo kevaLIne nathI hotI, paNa karmasiddhAntathI A vAta siddha nathI thatI. te A rIte ke mohanIyanA abhAvathI rAgadveSajanya pariNAmano abhAva avazya thaze, paNa vedanIya janya vedanAono abhAva to nahi ja thaI zake, jo thaI jAya to mohanIyanA abhAvamAM vedanIyano udaya mAnavo ja na joIe. paNa siddhAMtamAM to mAnya che. je rIte mohano abhAva hovAthI prajJA-ajJAna-adarzana-alAbha-nAnya-aratistrI-niSadyA-Akroza- yAcanA-satkArapuraskAra ema 11 pariSaha kevalImAM svIkArya nathI, te ja rIte mohanA udayarUpa sahAyano abhAva hovAthI kSudhA-pipAsAne paNa (vedanA vinA nAma pUratA paNa) na 1. juo digaMbarasaMpradAyanuM 16 bheda pradarzaka sUtra "saudharmezAnabhAnamAramAhendrabrahmavrahmottarattAntAviSThazudramahAzuRzatAra sahasrArevvAnataprALatavorAradyutavornavasu traiveyajI vinayavainayantanayantAparAniteSu sarvArthasiddho gha" (tattvArtharAjavArtika a.4/ sU. 19) zvetAMbara saMpradAyamAM to 12 ja bheda pradarzaka sUtra che juo "saudharmezAnamAnamAramAhendrabrahmanonAntamahAzusahasrArevvAnataprALatayora raLavyutayornavasu prevecavu vinayavainayantanayantAparAniteSu sarvArthasiddho 4" (4/19)

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18 * bhUmikA che tattvArthAdhigamasUtra svIkAravA joIe. chatAM svIkAryA to che ja . "vedanAmAM mohano sadbhAva paNa kAraNa che. kevaLIne moha nathI mATe vedanArahita kSudhA-pipAsA hoya che" evI digaMbaronI (vedanAmAM mohane sahakArI kAraNa mAnavAnI) mAnyatAnuM khaMDana sUtrakAre "vedanIye zeSAH" 9/16 sUtramAM karI dIdhuM che. A sUtramAM sudhApipAsAdi 11 pariSaha mAtra vedanIyakarmathI janya tarIke pratipAdana karavAmAM AvyA che. vaLI AcArya zrI sAmantabhadrajIe AptamImAMsA (zloka 93)mAM vItarAgamAM paNa sukha-duHkhanA sadbhAvane svIkAryA che." tethI tattvArtha sUtrakArane kevalIbhukti mAnya che. e siddha thAya che. 3. "punAzakuzartanirjancasnAtA nirjancA:" 949 sUtranA vyAkhyAnanA avasare zrI bhaTTa akalaMkadeve tattvArtharAjavArtika (pR. 359)mAM kahyuM che ke-pulAka bakuza ane pratisevanA kuzIla e traNene sAmAyika ane chedopasthApanIya e be cAritra hoya che... bakuza be prakAranA che. (1) upakaraNa bakuza ane (2) zarIra bakuza. temAM upakaraNamAM Asakta cittavALo aneka prakAranA vicitra parigrahathI yukta, tathA ghaNI sArI vizeSatAvALA upakaraNonI AkAMkSAvALo ane te upakaraNonA samArakAma-pratikAra-saMskAra karanAro sAdhu upakaraNabakuza kahevAya che. zarIranA saMskArane karanAro sAdhu zarIra bakuza thAya che" A pramANe "mAtra kamaMDala ane morapIMchI yukta nagna je hoya te sAdhu kahevAya, vizeSa upakaraNa yukta parigrahadhArI je hoya te sAdhu na kahevAya." evuM mAnanArA digaMbarone A prazna pUchIe chIe ke- jo tamArA manamAM morapicchikA ane kamaDala sivAya anya upakaraNono niSedha ja hoya to uparokta svarUpavALA bakuza nigraMthonuM nirjhanyapaNuM raheze ja nahIM. teomAM nirgunthatAno abhAva thaI jaze. kAraNa ke teo upakaraNomAM AsaktacittavALA che. aneka prakAranA vicitra parigrahathI yukta che, tathA tenI AkAMkSA rAkhanArA che. temaja tenA saMskAra ane pratikAra (sArasaMbhALa karanArA che. jo teomAM paNa nircanthatA tame svIkAro cho to dharmopakaraNa muktimAM bAdhaka nathI e siddha thAya che. ane tame mAnela avastramuktinuM khaMDana thaI jAya che. 4. "mUccha pariprada:' 7/12 sUtramAM mUrchAne parigraha svarUpa svIkAryuM hovAthI bakuzanirjhanthomAM dharmanA sAdhanabhUta evA upakaraNono sadbhAva hovA chatAM paNa mUrchAno abhAva hovAthI nigraMthatA che. evA AzayathI sUtrakAre A sUtra karyuM che evA virodhano parihAra karavo paNa digaMbarone duzakya che. kAraNake ema virodhano parihAra karavA jatAM svamata (avastramukti)nuM khaMDana thaI jAya. 5. vaLI bIjI vAta e ke digaMbara-svarUpa liMga (veza) vALAne ja nigraMtha mAnanArA digaMbaroe tattvArtharAjavArtikakAranA A vacano vicAravA jevA che "liMga be prakAranA che. 1 bhAvaliMga 2 dravyaliMga. bhAvaliMgane AzrayIne badhA pAMce nigraMtho liMgI hoya che, dravyaliMgane AzrayIne bhajanA che." . A pramANe tattvArthAdhigamasUtranA sUtrakAra vAcaka zrI umAsvAtijI mahArAjane zvetAMbara tarIke siddha karavAmAM samartha evI yuktio hovA chatAM paNa A tatvArthasUtrane digaMbara saMpradAya potAnuM mAne che e AnaMdanI ja vAta che. ane te koI Azcaryajanaka bInA-ghaTanA nathI. kAraNa ke bIjA paNa bhaktAmara-siMdUraprakara vigere aneka graMtho che ke je zvetAMbarIya hovA chatAM digaMbaro svIkAre ja. che. 7. potAnA mATe prazastimAM pradarzita vAcaka zabdano ane uccanAgarI zAkhAno ullekha digaMbara graMthomAM kyAMya nathI Avato. tethI umAsvAtijI mahArAja zvetAMbarIya che ema siddha thAya che.

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tattvArthAdhigamasUtra 19 8. prazamarati prakaraNamAM khuda umAsvAtijI mahArAjA vastrapAtrAdi upakaraNono ullekha karatA lakhe che ke "jeM samyaktva jJAna cAritra ane niravagha mana vacana ane kAyAnI pravRttine, hAni pahoMcADatu hoya, ane je jaina zAsananI hilanA karAve tevA piNDa, zayyA, vastra, pAtra ane auSadha vigere je kAMI zuddha ane kalpya hoya, chatAM te akalpya banI jAya che AnAthI virUddha je alpya paNa kalpya banI jAya che... 145" A (vastra, pAtrAdi) ullekhathI paNa teo zvetAMbarIya che e siddha thAya che. : 9. DaoN. kusuma paToriyA prazamarati prakaraNa sAthe bhASyano virodha darzAvatA lakhe che ke A. tattvArtha bhASya ane prazamarati prakaraNamAM saMyamanA sattara prakAra saMkhyAthI eka hovA chatAM vyAkhyAthI bhinna bhinna darzAvyA che. bhUmikA * B. tattvArtha bhASyamAM bhAvonA pAMca prakAra kahyAM che ane prazamaratimAM cha kahyAM C. tattvArthasUtra ane bhASyamAM kAlane svataMtra dravya tarIke mAnavAmAM taTasthatA pradarzita karI che jyAre prazamaratimAM kAladravyane samAnabhAve mAnI 6ThThA dravya tarIke svIkAryA che D. prazamaratimAM sthAvarakAyanA pAMca bheda kahyA che ane tattvArtha bhASyamAM traNa ja bheda kahyAM mATe baMnnenA kartA bhinna che e siddha thAya che ItyAdi. samIkSA : A. saMyamanA 17 bhedonI vyAkhyA (eka ja sUtrakAra varDa) banne zailIthI karavAnI paramparA atiprAcIna che. pravacanasArodvAra granthamAM banne rIte A saMyamanA 17 bhedonI vyAkhyA karI che. bhagavatIArAdhanAmAM gAthA 416-17 mAM je saMyamanA bheda darzAvyA che te samavAyAMga (jaina zvetAmbara Agama) mujaba che jyAre e ja paramparAnA pratikramaNamAM "sattarasavihidugasaMnametu"nI vyAkhyA karatAM AcArya prabhAcandrajIe tenI TIkAmAM pRthvIkAyAdi saMyamanA 17 bheda darzAvyA ane tyAMja bIjI bAju pAMca Azrava AdinA AdhAre paNa saMyamanA 17 bhedone darzAvyA che. vargIkaraNa zailInI A vividhatA graMthartAnI vivakSA para nirbhara hoya che. zrI siddhasenasUrijI pravacanasArodvAramAM ane AcAryazrI prabhAcandrajI pratikramaNa sUtranI vyAkhyAmAM jo A banne rIte vyAkhyA karI zake che to zuM pU. vAcakazrI be bhinna graMthomAM saMyamanA 17 bhedone bhinna-bhinna rIte na darzAvI zake? AnA parathI jo bhASya ane prazamaratine bhinnakartRka mAnIe to uparokta eka ja graMthanA eka nAmanA be kartA mAnavA joIe. 1. yatpunarupaghAtakaraM samyaktva-jJAna- zIla-yogAnAm / tatkalpyamapya kalpyaM pravacanakutsAkaraM yacca / / 144 / / kiJcicchuddhaM kalpyama' kalpyaM syAtsyAda'-kalpyama'pi kalpyam / piNDaH zayyA vastraM pAtraM vA bheSajA ''dyaM vA / / 145 / / ( prazamaratau) 2. yonigrahaH saMyamaH| saH saptavavidhaH| taghathA - pRthvIyi-saMyamaH, prAyi-saMyamaH, tenaoAyi-saMyamaH, vAyuAyisaMyamaH, vanaspatijAyi-saMyama, dvIndriya-saMyama, jhIndriya-saMyama:, vaturindriya-saMyama, vendriya-saMyamaH, prekSya-saMyama:,upadeza-saMyamaH, apahRtya-saMyama:, pramukhya-saMyamaH, vyAya-saMyama, vA-saMyama:, manaHsaMyamaH, 3varLa-saMyama:, kRti saMyamo dharmaH tattvArthabhAvya 1/6 3. paMcAzravAdviramaNaM paMcendriyanigrahazca kaSAyajayaH / daNDatrayaviratizceti saMyamaH saptadazabheda: / / - prazamaratikArikA 4. uparokta virodhonI samIkSA A Adi saMjJAo vaDe masara che e pramANe AgaLa paNa samajavuM. 172 5. paMcAsavA viramaNaM paMcendiya niggaho kasAyajao / daNDattayassa viraI sattarasahA saMjamo hoi / / -pravacanasAroddhAra-66/555 Dhavida agaNi mArU vaNassai bi ti cau paNidijIvA / pehu gheha pamajjaNa pariThavaNa aNo vaI kAe / |-pr.saa.66/556 6. 'paMcAsarvadi viramAM paMcendriya nimbo khAya nayo tirdi Derdi ya viTi sattArasa saMnayA maLiA' / - digaMbara pratimaNasUtranI prabhAcaMdrAcAryata TIkA.

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20 *bhUmikA * tattvArthAdhigamasUtra B. tattvArthasUtramAM 5 bhAvo kahyA ane prazamaratimAM huM bhAvo kahyA. emAM koI Agamika virodha nathI paNa saMkSipta ane vistRta vivecananA kAraNe A thayuM che. tattvArtha e sUtra zailIno (gadya) graMtha che jyAre prazamarati vivecanAtmaka zailIthI lakhelI eka padyAtmaka racanA che. vaLI sAnnipAtika bhAva e koI svataMtra bhAva nathI, sAnnipAtika zabda svayaM ja A satyano sUcaka che ke e svataMtra bhAva nathI. eka ja lekhaka vistArathI koI carcA karatA hoya tyAre pUrvamAM anukta aneka bAbatonI pUrti karatA ja hoya che. tema ahi paNa samajavuM tethI bhASya-prazamaratine kartA bhinna siddha thaI zakatAM nathI.. - c. tattvArthamAM vAcakazrIe avAgyeye" sUtramAM dravyArthika ane paryAyArthika nayanI apekSAe vAta karI che. arthAt bhedalakSaNavALA paryAyArthika nayane mAnanArA (bhedanI mukhyatAe vivakSA karanArA keTalAka AcAryo kAlane kahyuM dravya mAne che. jyAre bIjA AcAryo abheda lakSaNavALA dravyArthika nayane pradhAna rAkhI kAlane dravya na kahetA paryAya kahe che. jyAM AgamamAM kAla e pAMcadravyathI dravyAntara - judu dravya nathI ema kahevAmAM AvyuM che tyAM e vAta abheda (dravyArthika) nayathI kahela che. tema jANavuM. prajJApanA ane bhagavatIjImAM kAlane jIva ane ajIvanA paryAyarUpe kahyuM che te abheda (=dravyArthika) nayanI apekSAe jANavuM. ane uttarAdhyayanamAM je svataMtra dravya rUpe kahyuM che te bheda (=paryAyArthika) nayanI apekSAe samajavuM. temaja prazamaratimAM je kAlane svataMtradravyarUpe kahyuM che te bheda (paryAyArthika) nayanI apekSAe jANavuM ane tattvArthamAM ubhayanayanI apekSAe arthAt davAdi paryAyArthika ane abhedavAdi dravyArthikanI apekSAe jANavuM. tattvArthasUtranI racanAno uddezya samagra jaina darzananA pratinidhirUpa granthanI racanA karavAno hato ke jethI nyAyasUtra, vaizeSikasUtra, sAMkhyasUtra, mImAMsAsUtra ane brahmasUtra vagerenI jema jaina darzanano paNa koI pratinidhi sUtra-grantha thAya ane tethI samagra jaina darzananA pratinidhinA rUpamAM koI vAta kahevAtI hoya to e prastutIkaraNa mAtra eka nayanI apekSAe na thaI zake mATe samagranayathI ja tyAM vAta karavI paDe. prazamarati grantha pratinidhi sUtra nathI. mATe tyAM emane jenI vivekSA hoya e nayathI vAta karI zake. paryAyArthikanayanI pradhAnatAe cAlanArA bhedavAdi keTalAka AcArya kAlane dravya jarUra mAne che paNa kAlane mukhya dravya - nizcayadravya tarIke nathI mAnatA. aupacArika dravya tarIke mAne che temaja kAlANuonI mukhyakAlarUpe sattA paNa nathI svIkArAI. temaja- bhagavatI, prajJApanA Adi AgamomAM paryAyanayathI kAlanI paNa dravya tarIke vivaphA jarU2 karI che, paNa kAlANunI mukhyatayA sattAnuM pratipAdana nathI karAyuM. ane temaja tattvArthasUtramAM zrI umAsvAtijI mahArAje pAMcamAM adhyAyayamAM dravyonI avagAhanA nirUpaNanA samayamAM jema "dharmayoH kRtna" (tochA), pradeza vui mAnyA punAnAM, 3madhyamA viSa nIvInA" dharmAstikAya, adharmAstikAya, pudgalAstikAya, ane jIvAstikAya rU5 cAra dravyonI avagAhanA kSetra sAkSAt dekhADayuM, (pradarzana karyu.) temaja jo mukhyakAla rUpa samagralokamAM paNa rahelA kAlANuo hoya to teonuM paNa avagAhanA kSetra sAkSAtu dekhADayuM hota, paNa, sUtrakAre koIpaNa rIte dekhADayuM to nathI. tethI phalita thAya che ke kAlANuonI mukhyakAlarUpe sattA temanA mate paNa nathI. ane A rIte kAlANuono abhAva siddha thaye chate sUtrakAra zvetAMbaramatAnusArI che. e so 9. "navA veva hAnI nIvA veva vAhano tti paryuSya"T

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21 tattvArthAdhigamasUtra * bhUmikA * TakA siddha thAya che. jo agara ema kaho ke kAlANuo digaMbarone paNa mAnya nathI to A vAta khoTI che kAraNa ke tattvArtharAjavArtikamAM (pR.22) "vartanA pariNAmakriyAparatvIparatve va vAnasthA (1/22)" sUtranI vyAkhyAmAM nimnalikhita ullekha prApta thAya che. "kAla be prakAre che." 1. paramArthakAla 2. vyavahArakAla. temAM paramArthakAla vartanA svarUpa che. dharmAstikAyAdi jema gativigeremAM upakAraka che. tema pAramArthikakAla vartanA vaDe upakAra kare che. tevA kevA svarUpanuM che, evuM pUchatA ho to sAMbhaLo kahIe chIe. lokAkAzamAM jeTalA pradezo che. teTalA kAlANuo che. teo paraspara ekabIjAthI asaMtRSTa che. ane eka AkAzapradezamAM eka eka kAlANa rahelo che, ema lokavyApI che. tattvArthasUtrakAre to nizcayakAlano svIkAra ja nathI karyo. tethI nizcaya kAlasvarUpa te kAlANuono to svIkAra kyAMthI thaI zake ane ethI ja te kAlANuonA avagAhanAkSetranuM paNa pradarzana nathI karyuM. kAlANuM hoya to tenuM avagAhanAkSetra batADAya. jyAre kAlANuo ja nathI to avagAhanA kSetra konuM batAvuM. "mUrta nati kRtaH zAha ' vaLI jo kAla e mukhyadravya svIkRta hota to "manIvachAyAdharmAdhApurva niH" pa/1 sUtramAM ajIvarUpe tenuM (kAlanuM) nAmanuM paNa ullekha karavuM joItuM hatuM. ke jenAthI enA pachInA sUtra "TravyApa nIvAzva" para sUtramAM kAlanI paNa mukhya dravya tarIke gaNanA thaI zakata. paNa sutrakAre tevuM na karyuM. tethI e nizcita thAya che ke kAla e mukhyadravyarUpa nathI. jo ema kahetAM ho ke "TUparyAyavata dravyamu" pa3i5 sUtramAM dravyanuM lakSaNa kahyA pachI "nizva5/38 sUtramAM kAlane kahyuM hovAthI mukhyadravya tarIke kAlanI siddhi thAya che, to te vAta paNa asaMgata che. kAraNa ke jo tyAM (pa/35 dravyanuM lakSaNakathanasUtranI pachI) ullekha karavAthI paNa kAlanI mukhyadravya tarIkenI siddhi thaI zakatI hoya to badhAe dravyonI mukhyadravyatarIkenI siddhi mATe tyAM (pa/35 dravyanuM lakSaNakathakasUtranI pachI) ja ullekha karavuM joItuM hatuM, pahelA nahIM. bIjuM e ke pa/2 sUtramAM "vya"i (mukhyatayAdravyapratipAdaka) pada je kahyuM te paNa niSphaLa = nirarthaka thaI jaze. kAraNa ke tenA vinA ja ahIM pa3pa (dravyanA lakSaNakathaka) sUtranI pachI kahevAthI mukhyadravyanuM pratipAdana thaI jAya che ane kharekhara 5/3panA dravyanA lakSaNakathaka sUtranI pachI vAstabdha sUtra nathI paNa "Rttikhyatve" evuM satra che - jeno artha - keTalAka kALane paNa aupacArika rIte dravya mAne che e thAya che. paNa A artha digaMbarone ISTa na hovAthI "chAtaSetyeno ti gha uDADIne vaphAnazya' ATalu sUtra svIkAryuM, chatAM uparokta kahyA mujaba e sUtra svIkAravA chatAM pUrvApara virodha hovAthI kAlANuonI siddhi thaI zakatI nathI. D. sthAvaranA bhedomAM 3 ane 5 ema baMnne saMkhyA AgamomAM dekhAya che. AmAM koI virodha nathI. A to vivekSAkRta bheda che. - AcArAgnamAM, uttarAdhyayananA jIvAbhigama-adhyayanamAM tattvArthanI jema sthAvaranA traNa ja bheda kahyA che. ane e ja uttarAdhyayananA adhyayana 26nI gAthA 31mAM tathA dazavaikAlikanA 4thA adhyayanamAM sthAvaranA pAMca ja bheda kahyAM che. ane pachI trasakAyanI vyAkhyA karI che. gaMbaromAM paNa 'sarvArthasiddhi mAnya satrapAThamAM sthAvaranA pAMca bheda kahyA che. jyAre zrI kundakundrAcAryajIe *paMcAstikAyamAM (gA. 110-111) sthAvaranA traNa ja bheda kahyAM ja AgaLa jaIne gA. 113 mAM prazamaratinI jema pAMce sthAvaranI vyAkhyA eka sAthe karI che. 9. mAvAra zrutaskaMdha-9 adhyayana-7 3dezo-6,7 2. uttaradhyayana-36/66, 307 rU. ravaivAstika, adhyAya-4.4 4. sarvArthasiddhi ra/13 6. paMkti 999/999 tathA 99rU.

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* bhUmikA * tattvArthAdhigamasUtra zrI kuMdakuMdAcAryanA eka ja graMthamAM sthAvaranA bhedamAM je 3 ane 5 nI baMnne saMkhyA eka ja ThekANe upalabdha thAya che tethI zuM ema mAnazo ke paMcAstikAya be bhinnAcAryonI racanA che athavA mAtra eka saMkalita grantha che. A vargIkaraNanI baMne zailImAM koI saiddhAntika virodha paNa nathI. jyAre SaDUjIvanikAyanuM ekendriya ane beindriyAdinI apekSAe vargIkaraNa karavAnu hoya tyAre pRthvI Adi pAMcane eka vargamAM ane trasane bIjA vargamAM rAkhe che. paNa jyAre gatizIlatAnI apekSAe vargIkaraNa karAya che tyAre pRthvI Adi traNane sthAvara tathA agni ane vAyune trasa kahevAya che. athavA "sthaLanazInAH sthAvarA" A vyutpattithI "svabhAvathI sthira ja rahe" enu nAma sthAvara. pRthvI, apu, vanaspati sthira rahevAvALA che ethI A traNene ja sthAvara kahevuM anucita nathI. 22 jo ke nadI AdinA pravAhAdi dekhAya che tethI apkAyane sthAvara kaI rIte kahevAya? evI zaMkA thaze. paNa e zaMkA barAbara nathI kAraNa ke sthaLanA nIcApaNAnA kAraNathI jalanuM gamana che, nahi ke svabhAvathI. A rIte AmAM bIjAnI sahAyathI gamana thAya che paNa agni, vAyunI jema svataH gamana nathI tethI aplAyane sthAvara kahevAya che. agni ane vAyu to svabhAvathI ja gamana kare che ethI emane trasa mAnavAmAM koI bAdhA nathI. sukha-duHkhanI icchAthI halana-calana kare ene ja trasa kahevAya bIjAne nahiM ja. evuM ekAMte na kahI zakAya, kAraNa ke lokamAM kahevAtI 'trasareNuM' (bArI AdimAMthI AvatA taDakAnA kiraNomAM uDatA dekhAtA dhULa jevA kaNIyA) jaDa padArthamAM che ke je svabhAvathI sthira chatAM vAyu AdinA kAraNe pUrvAdi dizAmAM uDe che. paraprerita te sUkSma dhUlanA kaNo' vyavahA2thI jevI rIte 'trasareNu' tarIke kahI zakAya tevI ja rIte 'svAbhAvika gamananA svabhAvavALA' = gamannazIla evI vyutpattinA AdhAre vAyu ane agnine paNa trasa kahI zakAya che. alabatta emane svAbhAvika gatinA kAraNe trasa kahIzuM, paNa teomAM sukha-du:khahetuka halana-calana na hovAthI labdhithI sthAvara kahIzuM. dhavalA TIkAmAM sthAvaranAmakarmanA udayathI agni ane vAyune sthAvara kahyA che tathA zrI kundakundrAcAryanI paMcAstikAyanI TIkAmAM zrI jayasenAcAryajIe pRthvI-ap-vanaspati - e traNane sthAvara nAmakarmanA udayathI sthAvara kahyA che paNa vAyu-agnine pAMca sthAvaramAM vargIkRta karavA chatAM paNa calanakriyA dekhAtI hovAthI vyavahArathI trasa kahevAya che. A pramANe digaMbara graMthomAM paNa sthAvaranAmakarmano udaya athavA nizcaya ane vyavahAranI apekSAe ekendriyamAM trasa-sthAvara baMneno samanvaya sAdhyo che. ethI A vyAkhyAnI bhinna zailInI apekSAe prazamaratikAra ane bhASyakAra judA che ema na kahI zakAya. 4. paM. zrI nAthurAma premIjI lakhe che ke "digaMbarIya paTTAvalIomAM, zilAlekhomAM paraspara virodho dekhAya che ekavAkyatA nathI. mATe e paTTAvalI vagerenI prAmANikatA saMdigdha che. ane A ja dazA zvetAmbarIya paTTAvalIyonI paNa che ethI zrI umAsvAtijI yApanIya saMpradAyanA haze evI saMbhAvanA karAya che." - samIkSA A. jinasenanuM harivaMza purANa paNa e ja punnATasaMghano graMtha che ke je yApanIyonA ""punnAgavRkSamUlagaNa" mAMthI Avyo che. temAM vI. saM. 683 nI pachInA potAnI paramparAnA AcAryonI eka lAMbI sUcI ApelI che. jemAM aneka yApanIya AcAryo che chatAM e sUcImAM zrI umAsvAtijInuM

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tattvArthAdhigamasUtra * bhUmikA 0 nAma paNa . nathI to kaI rIte kahI zakAya ke zrI umAsvAtijI mahArAja yApanIya hatA ? B. je sthavirAvalI ane paTTAvalI vartamAnamAM ApaNane upalabdha che te badhI paramparAvizeSa (= zAkhA-prazAkhA vizeSa) thI joDAelI hoya che. jyAre eka samayamAM aneka AcArya hoya tyAre te badhAnI paramparA vizeSano paTTAvalIomAM ullekha nathI thato. vaLI je AcAryanI paramparA dIrghajIvI na hoya, temanA nAmo prAyaH levAmAM AvatAM na hatA, Aje evA paNa ghaNA gaNa, kula, zAkhAo che jenA ullekho maLe che chatAM emanI AcArya paramparAnA saMbaMdhamAM ApaNe kAMI nathI jANatAM. 23 C. kalpasUtra sthavirAvalI, mathurAnA abhilekho ane tattvArthanI prazasti A traNenA samanvayathI e phalita thAya che ke vI.saM.471mAM uccanAgarI zAkhA te Arya zAntizreNikathI nIkaLI hatI, temAM zrI umAsvAtijI mahArAja thayA. emanA praguru zrI zivArya eja Arya zAntizreNika hatA, ane cAre dizAmAM jemanI kIrti phelAelI che evA mahAvAcaka zrI mUlAcArya = yugapradhAnAcArya zrI bhadraguptasUrijI emanA vidyAguru hatA vagere. D. A pramANe zvetAmbarIya graMtho ane sthavirAvalI pramANe zrI umAsvAtijI mahArAjanuM saMpUrNa jIvanacaritra, guruparaMparA vagere maLe ja che. jyAre digaMbarIya ane yApanIya paraMparAmAM uccanAgarIzAkhA, 'vAcaka' vizeSaNa, guru paraMparA, emanA racelA anya graMtho ke e graMthonI saMkhyA, emanA mAtA pitAnuM nAma, gAma, janmasthaLa, graMtharacanA sthaLa, graMtha racanA prayojana vagere kAMI prApta thatA nathI. E. zvetAmbarone AgamonI jema tattvArthasUtra ane enuM svopajJa bhASya paNa uttarAdhikAramAM prApta thayuM che. jyAre digaMbarone tattvArthasUtra sIdhe sIdhu nathI maLyuM. zvetAMbaramAMthI (zivabhUtijInA anvaye) yApanIyo pAse AvyuM ane yApanIyo pAsethI digaMbarone maLyuM. F. yApanIya trilokaprazapti vagere graMthomAM je tattvArthanI ukta vAtonI sAmyatA dekhAya che enuM paNa mUla kAraNa e ja jaNAya che ke yApanIyonI pAse je Agamagrantho upalabdha hatAM te mAthurI vAcanA ke enA paNa pUrvanA haze. bhagavatIArAdhanAnI vijayodaya TIkAmAM AgamonA je aMza ke udAharaNo upalabdha thAya che te paNa sambhavataH mAthurI vAcanA ke enA pUrvanA che. tethI triloka prajJapti vagere graMthonI sAmyatA hovA chatAM paNa tattvArthasUtranA kartA umAsvAtijIne zvetAmbarIya mAnavAmAM koI bAdhA AvatI nathI kAraNake trilokaprajJapti vagere yApanIya graMtho paNa Agamo uparathI ja racAyA che. u. kAlane svatantra dravya mAnavAnuM, trasa-rU ane sthAvara-rU vagere bAbato je tatvArthasUtramAM che te vivakSAnA bhede AgamomAM paNa kahevAI ja che. bIjI vAta e ke tattvArthabhASyamAM kahelI, aMtaradvIpanI saMkhyA, purUSavedAdi puNya prakRti vagerenI mAnyatAono vartamAna AgamomAM taphAvata dekhAya che. aMtaradvIpa vize zrI siddhasenagaNijIe tattvArtha a.3/sU.6nI TIkA (pR.277)mAM lakhyuM che ke- "koI durvidagdha bhASyano A aMza vikRta karyo haze." tathA puruSavedAdine puNyaprakRti kahevAnuM kAraNa ciraMtanAcAryakRta TIppaNImAM "sarveghasamyavAsUitre samyavatvasya zuddhapunnatvAt, hAsyaro: puSpAzrayaM vinAnuSavattaH, puruSavevastha pavitrAtiAt : mukhyavivA|" A paMkitaothI darzAvyu che. temaja zrI umAsvAtijI mahArAja vallabhI vAcanA (vIra. saM. 980) nA 400 thI 500 varSa pUrve thayA che ethI e svAbhAvika che ke emanA mantavyo ane vallabhIvAcanAnA AgamomAM AMzika phera hoya. e paNa sambhava che ke kadAca vallabhI vAcanAnA samaye madhyadeza sthita uccanAgara zAkhAnA pratinidhi AcAryo anupasthita hoya ane emanA mantavyonuM saMkalana nahi thaI zakyuM hoya.

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* bhUmikA * tattvArthAdhigamasUtra tethI vallabhI vAcanAnA saMkalanamAM emanI mAnyatAono kAMI matabheda thaI gayo hoya, e svabhAvika che. paNa enuM tAtparya e nathI ke zrI umAsvAtijInI sAme koI judA Agamo hatA. vallabhI vAcanAmAM AgamanA saMkalana thatAM pUrve aneka gaNo, zAkhAo ane kulonA jaina AcAryo pAse svaguru paraMparAthI AvelA Agamo hatAM. ane emAM maukhika adhyayana-adhyApananI paraMparA, 12 varSIya dukAla, pAThabhedo punarAvartanAdi svAdhyAyanA vikSepa AdinA lIdhe je matabheda akSarabheda sUtrabhedAdi thaI gayA hatA teonuM ja vallabhI vAcanAmAM saMkalana karavAmAM AvyuM hatuM. truTita pAThonI pUrti karI, matabheda-pAThabhedono samanvaya karI yogya jaNAtAM bIjA paNa pAThone pAThAMtara tarIke yathAyogya samAveza karI moTAbhAganA AgamonuM saMkalana karI levAmAM AvyuM hatuM chatAM keTalAka pAThabheda-matabhedonuM saMkalana-saMzodhana nathI paNa thayuM. ethI 2-4 sthaLe Agama-bhASyano matabheda joI e siddha na karI zakAya ke vAcaka zrI umAsvAtijI mahArAja zvetAmbara paraMparAnA na hatA. bIjI vAta e ke matabheda mAtra zvetAmbara paraMparAmAM ja che evuM nathI. paraMtu digaMbara paraMparA jene potAnA graMtho mAne che emAM ya che. dA.ta. kasAyapAhuDanA kSapaNA adhikAranI cUlikAnI mAnyatA ane SaTkhaMDAgamanA satkarma prAbhUtanI mAnyatAmAM paNa matabheda dekhAya che. svayaM dhavalA TIkAkArane A kahevuM paDyuM ke "banne prakAranA vacanomAMthI kone sAcA mAnavA, e zruta kevaLI ke kevaLI jANe bIjA koI nahiM" jo kasAyapAhuDa ane SaTkhaNDAgamamAM matabheda hovA chatAM eka ja paraMparAnA graMtha mAnI zakAya to vAcakazrIne zrI umAsvAtijI ke jeonuM vacana nayasApekSa che, temane Agamika paraMparAnA mAnavAmAM zuM vAMdho? 24 - 9. tatvArthAdhigamasUtranuM bhASya svopajJa che : vAcakazrIe sUtra racyuM sAthe sAthe enA upara bhASya paNa racyuM che. A bhASya saraLa-sugamabhASAmAM racyuM che. 1. jyA sUtrAnusArI vAkyo vaDe sUtranA artha ane sva(bhASyanA) pado varNana karAya che, te bhASya kahevAya... A bhASyanuM lakSaNa prastuta tattvArtha bhASyamAM barAbara dekhAya che. sAthe sAthe bhASyane svopanna siddha karanAra eka zAstrIya lakSaNa paNa bhASyamAM barAbara pratibiMbita thAya che. te A rIte ke 2. "sUtramAM nahi kahevAyelI evI mAlA sarakhI (= sUtrane baMdha besatI) vAtane vRttimAM kahevAya che. enAthI ja siddha thaI jAya che ke sUtrakAra ane vRttikAra eka che." A vAta tattvArthasUtra ane bhASyanI ekatA jotAM spaSTa jaNAI Ave che ke 3. "tattvArthAdhigama nAmanA graMthane huM kahIza." ema kahI A sUtranuM 'tattvArthAdhigama'* evuM nAma paNa bhASyakArazrIe 1/22 mI saMbaMdha kArikAthI sUcita karyuM che. 4. 'mokSamArgane huM kahIza.' ema kahI mokSamArganA kathanano upakrama bhASyakArazrIe 31mI kArikAmAM karyo che, ane, te apekSIne ja "sarcavarzanajJAnavAritrAnti mokSamArga" evuM prathama sUtra racAyuM che. jo A upakramanI apekSAe na racAyuM hota to sUtra 'samyavaAnajJAnavAritreLa mokSaH' AvuM thAta. 1. sUtrArtho varvate yatra vAgyeH sUtrAnusArimiH / svapani ca vargo mALuM mAvivo vidyuH / / 9 || 2. "tAreva sUtra mUtravRttitorevatve jJApam, mAnopamAyAH mUtrAvanuttAyA vRttAveva yanAt" (AvyamAtA - 19/2 pR.329)

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tattvArthAdhigamasUtra * bhUmikA * pa. 'cha' puruSonA kathanapUrvaka 21mI kArikAmAM uttamottama puruSa tarIke zrI vIraprabhune namaskAra karavA vaDe maMgaLa karAyuM che. ane 22mI kArikAmAM prayojanAdi kahevAyA che. A rIte sUtranuM anubaMdha catuSTaya vivaraNa bhASyagata saMbaMdha kArikAmAM samAvI lIdhuM che. 6. 23thI 26 kArikAmAM saMgrahanI azakyatAnuM pratipAdana karyuM che. enAthI paNa bhASyakAra ja sUtrakAra che, e siddha thAya che. anyathA jo bIjA bhASyakartA hota to te sUtrakAranA mAhAtmyanuM pradarzana karata. paNa saMgrahanI azakyatAnuM pratipAdana na karata. 25 7. mahAvratanI 5-5 bhAvanAnAM pratipAdaka (7/3) sUtramAM anukta te bhAvanAonA nAmano nirdeza bhASyamAM karavAmAM Avyo che. siddhigatinA hetu-pratipAdaka sUtramAM anukta hetunA dRSTAMto bhASyamAM samAvI levAyA che. 8. zrI haribhadrasUrijImahArAje, zrI vAdidevasUrijImahArAje, zrI hemacaMdrasUrijImahArAje potapotAnA graMthamAM jema vAcakazrIne tattvArthasUtranA kartA tarIke darzAvyA che, tema syAdavAdamaMjarI graMthamAM zrI mallisenasUrijI mahArAje tattvArthabhASyanA kartA tarIke vAcakazrIne darzAvyA che. tathA dvAdazAranayacakranI TIkAmAM zrI siMhasUri mahArAje tattvArthabhASyane uddhRta karyuM che. vizeSamAM haribhadrasUri ma.sA. tattvArtha (a.2 sU.43) sUtranI TIkAmAM "trivandhanatvAtu sArasyeti svAmiprAyamidhAya matAntaramuvanyasatrAdaotvivinA" Avo ullekha karyo che te paNa bhASya svopanna che, e hakIkatanuM samarthana kare che. siddhasenagaNijIe tattvArthasUtra (a.9, sU.22)nI TIkA (pUrvamudrita pR.253)mAM svatasUtrasannivezamAzrityottam " ema je kahyuM che te A gaNivarya bhASyane svopanna mAne che e vAtanuM ghotaka che. temaja 1/11 tattvArthasUtranI TIkAmAM "zAstIti 7 pracAra va dvidhA grAtmAnuM vimakhya mUtrA(mAvyArAreauvamAda-zAstIti mUtrAra kRti ze|" A pado dvArA spaSTapaNe sUtrakAra ane bhASyakAra eka che ema kahyuM che. 66 9. bhASya svopanna che. svayaM sUtrakAra vAcakazrI umAsvAtijI mahArAje racyuM che. e vAtamAM zvetAMbarAcAryone koI vivAda nathI. ethI zvetAMbarasaMpradAyamAM jeTalI paNa TIkAo racAI che te dareka .bhASyasahitanA sUtro upara ja racAI che. zrI sAmaMtabhadrAcAryajI ane AcAryazrI gaMdhahastIjInuM gaMdhahastI mahAbhASya paNa bhASyAnusA2I ja hatuM. AvuM mAnavA pAchaLa traNa kAraNa che. 1) bhASyAnusArI je hAribhadrIyAdi TIkAo che tenI sAmyatA jema siddhasenIya TIkAmAM jovA maLe che tema gaMdhahastI mahAbhASyanA je chUTaka uddharaNo maLe che tenI paNa ghaNA aMze sAmyatA siddhasenIya TIkAmAM jovA maLe che. mAtra sUtrAnusArI sarvArthasiddhi, rAjavArtika Adi je digaMbarIya TIkAo che temAM jema bhASyAnusArI hAribhadrIyAdi TIkAnI jarA paNa sAmyatA dekhAtI nathI tema gaMdhahastI mahAbhASyanA uddharaNonI paNa jarAya sAmyatA dRSTigocara thatI nathI. 2) banne gaMdhahastI mahAbhASyanA kartA zvetAMmbara AcArya hatA. digaMbaronI jema zvetAMbaroe tattvArthasUtranuM svopajJabhASya phagAvyuM nathI. (digaMbaroe zA kAraNe svopajJa bhASya phagAvI dIdhuM te vAta 1. " laukikasama upacAraprAyo vistRtArtho vyavahAraH / ( tattvArthabhASya 1 / 35 )

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26 0 bhUmikA 0 tattvArthAdhigamasUtra pR.28 mAM 24mAM muddAmAM kahelI che.) zvetAmbara AcAryoe tattvArtha sUtra upara je koI TIkA-vivaraNa racyAM che te badhAe bhASyanA anusAre ja che. tethI gaMdhahastI mahAbhASyanA kartA zvetAmbara hovAthI e banne mahAbhASya bhASyAnusArI ja hatAM e siddha thAya che. 3) sUtrAnusArI TIkA racanAra sUtragata pada upara ja vivecana kare, tevo niyama che. sUtragata padone choDI svataH kAMI nyUnAdhika vivecana na karI zake. jyAre sUtra upara bhASya racanAra mATe e niyama nathI. bhASya kartA to sUtragata pothI ane sva (bhASya) padothI paNa vivakSA mujaba yathAyogya nyUna ke adhika artha vivecana karI zake che. TIkAkAra to sUtranI paMktie paMktie cAle. sUtra paMktinuM artha karI caritArtha thaI jAya che. jyAre bhASyakAra dareka paMktino artha kare ja evo niyama nathI, emane sugama jaNAtI paMktinA artha na paNa kare ane kyAMka ati durgama jaNAtI paMktinA tAtparyArtha sudhI pahoMcavA sva(bhASya) padothI adhika paNa arthavivecana karI zake che. zAstramAM to sUtrane aMdha sthAnIya kahyA che. eka sUtranA aneka artho nIkaLatAM hoya che. tyAM je artha 1. pUrvApara saMgata hoya, 2. AgamAnusArI hoya, 3. gItArthasaMvigna paraMparA anusArI hoya. te ja artha grAhya bane. sUtranA AvA sAcA arthonuM jJAna, tenA tAtparyArtho ane rahasyArthonuM jJAna to enA bhASya uparathI ja maLI zake. tethI bhASya na hoya to sUtranAM sAcA artho kayA ? tenI kAMI gatAgama na paDe, badhA svamatithI eka ja sUtranA parasparaviruddha aneka artho kare rAkhe. jenA kAraNe koI ekapaNa artha zraddheya na banI zake. tethI sUtranA sAcA artho samajavA sUtra upara bhASya racavAnI paraMparA prAcIna kAlathI cAlatI Ave che. moTAbhAge sUtrakAra pote ja sUtra upara bhASya racatA hoya che, je sahuthI pramANika gaNAya. kAraNa ke pote ja sUtra racyuM che ane enuM bhASya paNa svayaM race che ethI emAM sva(sUtrakAra)nA Azaya viruddha koI artha thavAnI zakyatA ja nathI. AvA bhASyane svopajJabhASya kahevAya che. tattvArthasUtranuM bhASya paNa svopajJa ja che. kyAreka sUtra upara bhASya sUtrakAra pote na lakhI zakyA hoya to pazvAturti samartha AcAryo uparokta traNa bAbatone dhyAnamAM laI sUtra upara bhASya race. e bhASya paNa eTaluM ja pramANika kahevAya ke jeTaluM sUtra ane svopanna bhASya. eTale bhASya sUtrano je artha nakkI kare e artha ja pramANika kahevAya. mATe sarva TrIkAkAro bhASyAnusArI TIkAnI racanA kare che. temaja je mAtra sUtrAnusArI TIkA 2ce che te TIkA paNa jo bhASya aviruddha hoya to ja pramANika banI zake. jo bhASyathI viruddha sUtrano artha karI nAMkhe to e TIkA pramANika na bane. A niyama mAtra jaina darzanamAM che tevuM nathI paNa sarva darzanomAM A ja niyama che. pANinI vyAkaraNanI jeTalI paNa TIkAo che te darekamAM patajalInA bhASyathI viruddha eka paNa sUtrano artha karelo nathI. patajalInA yogasUtra upa2 je tattvavaizAradI vagere TIkAo che te paNa vyAsamuninA bhASyAnusArI ja che. tethI dareka TIkAkAre sUtranA sAcA arthane samajavA, tAtparyArtha ane aidaMparyArtha sudhI pahoMcavA bhASyane anusaravuM ja paDe. ane A ja balavAna hetuthI banne gaMdhahastI mahAbhASyo svopajJa bhASyAnusArI haze e kahevAmAM koI bAdha nathI. jema vartamAna kALe svopajJa bhASya upara racAyelI siddhasenIya TIkA sahuthI moTI hovAthI moTA bhAganA jaina samAjamAM gaMdhahastI mahAbhASya tarIke ja prasiddhine pAmelI che tema svopajJabhASya upara ativistArathI racAyA hovAthI A banne vivaraNo mahAbhASyanA nAme prasiddha thAya temAM. koI Azcarya nathI, svabhAvika ja che.

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tattvArthAdhigamasUtra * bhUmikA che 27 10. zvetAmbara banne (zrI siddhasenagaNijI, zrI haribhadrasUrijI) TIkAkAroe sUtra-bhASyane potAnI paramparAnA mAnyA che. ane jyAM sUtra athavA bhASya sAthe virodha dekhAya tyAM teno spaSTa nirdeza karI de che. athavA to Agama sAthe eno samanvaya-sAdhI Ape che. athavA ema mAnI le ke A vAta AcAryanI potAnI paramparAnI haze athavA koI durvidagdha bhASyano A aMza vikRta karyo haze (dA.ta. juo 3/17 sUtranI tattvArthasiddhasenIya TIkA (mudrita pu. pAna raka7) 11. dareka zvetAmbara vidvAnomAM, TIkAkAromAM A maukya che ke tattvArthasUtra ane enuM bhASya emanI potAnI ja paramparAnA che. jyAre tattvArthasUtranA prAcIna digaMbara TIkAkAra mUlagraMtha upara vistRta TIkA racIne paNa graMthakAranA mATe be zabda paNa lakhatA nathI enA uparathI nakkI thAya che ke teo temanA viSayamAM kAMI jANatA nathI athavA jANe che chatAM lakhatA nathI kemake emanI potAnI paramparAnA nathI. ataH emano ullekha ja kema karavo ? 12. prAcIna kALamAM graMthakartA mUlagranthamAM potAnA kartA rUpe ullekha na karI jinavANI pratye potAno vinaya pradarzita karatAM hatAM e vAta barAbara che paNa pUjyapAda devanaMdI ane bhaTTa akalaMkadeva to tattvArthanA TIkAkAra che - emane sUtrakartAno ullekha karavAmAM zuM vAMdho hato ? ulaTu emanI A ullekhanI rIta kRtajJatAnA upadezarupa banI jAta. vaLI e samayamAM graMthanI zarUAtamAM pUrvaja AcAryone smaraNa karavAnI paramparA paNa pracalita hatI to pachI digaMbara paraMparAnI prAcIna TIkAomAM sUtra kartA - zrI umAsvAtijIno ullekha kema nathI karyo ? AnuM eka mAtra kAraNa e che ke teo temane potAnI (= dIgaMbara) paraMparAnA mAnatA na hatA. AvI ja paristhiti zrI vimalasUrijInA saMbaMdhamAM paNa rahI che. padmacarita ane paumacariyamAM zrI vimalasUrijInA "pahemacariyanuM anusaraNa karavA chatAM paNa emanA nAmano kyAMya paNa ullekha nathI karyo. 13. pro. harmana jekobI, pro. vinTarniTsa, paM. sukhalAlajI Adi dezavidezanA vidvAno bhASyane nizcitarUpe svapajJa tarIke svIkAre che. digaMbara vidvAna paM. nAthurAmajI premI svayaM lakhe che ke - "bhASyanI lekhana zailI prasanna ane gaMbhIra hovA chatAM paNa dArzanikatAnI dRSTithI alpavikasita ane alpaparizIlita che. saMskRtanA lekhana ane jaina sAhityanA dArzanika zailInA je vikAsanI pachI sarvArthasiddhi lakhAI che, e vikAsa bhASyamAM dekhAto nathI. arthanI dRSTie paNa sarvArthasiddhi (bhASyanI apekSAe) arvAcIna lAge che. je vAta bhASyamAM che, sarvArthasiddhimAM eno ja vistAra karIne ane enA para adhika carcA karIne nirUpaNa karAyuM che. bhASyanI apekSAe emAM tArkikatA vadhAre che ane anya darzanonuM khaMDana paNa ghaNuM che. vyAkaraNa ane jainetara darzanonI carcA paNa emA adhika che. jaina paribhASAonuM je spaSTIkaraNa ane vaktavyanuM pRthakkaraNa sarvArthasiddhimAM che te bhASyamAM alpa che. A badhI vAto sarvArthasiddhithI bhASyane prAcIna siddha kare che. 14. bhASyakAra ane sUtrakAra bhinna nathI kAraNa ke pote bhASya racatI vakhate sUtrane lakSamAM rAkhIne kArikAo racI che, temaja, temAM joDI dIdhI che. ane chelle sUtra ane bhASya bannenA kartArUpe potAnA nAma-gAmAdino paricaya ApanArI prazasti lakhI che. temAM pAMcamAM zlokamAM uccanAgarazAkhAnA e umAsvAti vAcakazrIe duHkhI lokonI anukaMpAthI prerAIne tattvArthAdhigama nAmanuM A spaSTa zAstra racyuM ema pote ja potAne sUtra ane bhASyanA kartA tarIke jaNAve che.

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28 * bhUmikA * tattvArthAdhigamasUtra 10. ahIM jo koI ema kahe ke "A prazastimAM bhAgyakAranA nAmathrAmAdinuM varNana che, paNa sUtrakAranA nAmathrAmAdinuM nahi' to e vAta paNa yuktiyukta nathI kema ke prazastinA pAMcamA zlokamAM spaSTatayA temaNe pote ja tattvArtha mahAzAstra racyuM tema lakhe che tethI prazastigata nAmajhAmAdi mAtra bhASyakAranA nahi paNa sUtrakAranA paNa che. 17. have jo koI ema kahe ke prazastinA zloka sUtrakAranA ja racelA che, bhASyakAranA nahi. tethI prazasti aMtargata nAma-grAmAdi sUtrakAranA che, bhASyakAranA nahiM. ataH "bhASya svapajJa nathI' to A vAta paNa yuktisaha nathI kema ke prazastigata zloko agara sUtrakAranA che to jema sUtra upara bhASya racAyuM tema prazastigata zloka upara kema bhASya na racyuM... rAjavArtika Adi TIkAo jema sUtra upara racAI che tema sUtrakArakRta prazasti upara kema na racAI. zvetAMbarIya badhI TIkA bhASyAnusArI che tethI bhASyanA aMgarUpa prazastinI paNa TIkA racAI che. vaLI nAmagrAmAdinA jJApaka prazastirUpazloka sUtrakAravaDe racAelA AjasudhI nathI jovAyA. tethI sarvamAnyazAstrapaddhatine AzrayIne prazastinA zloko bhASyakAra praNIta ja siddha thAya che. 18. saMbaMdha kArikAomAM 21mI ane 31mI kArikAmAM tathA 5/37 ane 5/40 sUtranA bhASyamAM vani' "pravAmi' tathA vasthAma: vigere prathama puruSano nirdeza che. A nirdezamAM karelI pratijJA anusAra AgaLanA sUtromAM tenuM vidhAna karavAmAM AvyuM che. AnA uparathI paNa sUtra/bhASyanA kartA eka che, e siddha thAya che. 19. prAraMbhanI saMbaMdhakArikA, 10/7 sUtranI vivaraNAtmaka aMtima kArikA ane prazasti A traNe bhASyanA aMga che. agara jo te sUtranA aMgarUpa hoya to, jema sUtra upara bhASya racyuM, tema sUtranA aMgarUpa e traNe upara bhASya kema na racAyuM? 20. zvetAMbaroe bhASyane svopajJa ja svIkAryuM che. mATe aMtima kArikAno AThamo zloka umAsvAtivAcakazrIno mAnIne zrIharibhadrasUrIzvarajI mahArAje zAstravArtA samuccayamAM 993mAM padyarUpe uddhata karyo che. tevI ja rIte saMbaMdha kArikAno ja ra9mo zloka vAcakazrIkRta che. tevuM svIkArIne zrImunicaMdrasUrijIe dharmabiMdugraMthanI vRttimAM uddhata karyo che. 21. digaMbaro bhASyane svopajJa nathI mAnatAM, chatAM amRtacandrasUrikRta tattvasAramAM bhASyanA aMgarUpa 32 zlokanI aMtimakArikAone sAmAnya saMkhyAkrama bheda karIne svIkAravAmAM AvI che. tattvArthasUtranI suprasiddha TIkA-tattvArthavArtikanA kartA AcArya akalaMkadevajIe potAnI TIkAmAM bhASyanI aMtima 32 kArikAo pa ra kahIne uddhata karI che, eTaluM ja nahi, eka kArikA sAtheno bhASyano gadya aMza 1. "bhagavadAjJA ceyam- zramamavicintyAtmagataM tasmAcchreyaH sadopadeSTavyam / AtmAnaM ca paraM ca hi hitopadeSTA'nugRhNAti / / (zrI haribhadrasUriviracitadharmabiMduprakaraNasya sU. 3/11 zrI municaMdrasUrikRtaTIkAyAm (pR. 53) / 2. "tato vedanIyanAmagotrAyuSyakakSayAtkRtsnalabandhananirmukto nirdagdhapUrvopAttendhano nirupAdAna ivAgniH pUrvopAttabhavaviyogAddhatva bhAvAccetarasyAprAdurbhAvAcchAntaH saMsArasukhamatItyAntyAntikamaikAntikaM nirupama niratizayaM nityaM nirvANasukhamavApnotIti / evaM tattvaritAnA racatmino pR..." -mAthA "tataH zeSakarmakSayAdbhAvabandhanirmuktaH nirdagdhapUrvopAdanendhano nirupAdAna ivAgniH pUrvopAttabhavaviyogAddhatvabhAvAccottarasyAprAdurbhAvAtsAntasaMsArasukhamatItya AtyantikamaikAntikaM nirupamaM niratizayaM nirvaannsukhmvaapnotiiti| tattvArthabhAvanAphalametat / 3rts a-gvaM tattvarijJAnAriyAtmino mRAM..." - rAnavartidA (9. rUd9)

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29 tattvArthAdhigamasUtra * bhUmikA che paNa yathAvat uddhata karyo che. AnA sivAya 8mI "dhe vIne' Adi kArikAo bIje paNa eka ThekANe 3 4' rupe uddhata karI che. zrI virasenAcAryajIe potAnI pakhaMDAgamanI jayadhavalA TakA zaka. saM.738 (vi.saM. 873)mAM pUrNa karI che emAM paNa bhASyanI aMtima 32 kArikAo uddhata karavAmAM AvI che. zAkaTAyana nAmanA yApanIyonA agresara AcAryazrIe strImukti kevalibhukti prakaraNamAM 27mI bhASyakArikA uddhata karI che. 22. jyAM sUtrakAra ane bhASyakAra bhinna hoya che, tyAM sUtrapAThonuM visaMvAdipaNu siMdigdhapaNu arthonI kheMcatANa vigere dekhAya che. dA.ta. juo sarvArthasiddhi Adi digaMbarIya TIkA temaja bAdarAyaNakRta brahmasUtra (= zArIrika sUtronA vyAkhyAgraMtho. sUtra ane bhASyanI paryAya zabdo ApavAnI eka sarakhI zailI vigere aneka bAbato bhASyane svopajJa sAbita karavAnA ghaNA majabUta pramANa che. 23. "paTTAvalImAM tattvArthasUtranA kartA tarIke zrI zyAmAcAryajInA guru AcArya svAtijInI saMbhAvanA karI che ane bhASya prazastimAM tattvArthasUtranA kartA uccanAgarI zAkhAgata vAcakazrI umAsvAtijIne kahyAM che. ethI sUtrakAra AcArya svAtijI haze ane bhASyakAra vAcakazrI umAsvAtijI haze." - A zaMkA paNa have asthAne che kAraNa ke himavada therAvalImAM ane zyAmAcAryajInA ziSya AcArya zrI svAtijIe (urpha-umAsvAtijIe) sabhASya tattvArthasUtra racyuM evo spaSTa ullekha maLe che. temaja 31mI kArikAmAM, prazastinAM 4thA zlokamAM ane bhASyamAM paNa vAcakazrI umAsvAtijIe sabhASya tattvArthasUtra racyuM che e vAtane siddha karavA ghaNA badhA pramANo rahelA che je uparokta 22 muddAmAM zakyataH rajU karyA che." ethI e nizcita thAya che ke paTTAvalI ane bhASyaprazastie bannenA mate je bheda che te nAmAdine laIne che. bhASyanI svopajJatAne laIne nathI, bhASya ane sUtranA kartA to bannenA mate eka ja che. 24. digaMbaro bhASyane svopajJa nathI mAnatAM kAraNa ke tema mAnatAM nimna nirdiSTa Apattio temanA matamAM Ave, ane ethI emanI strImukti, kevalibhukti, vastramuktinA niSedhanI je mULabhUta mAnyatA che tenuM ja umUlana thaI jAya. . A. 9/11 sUtramAM 11 pariSado kevalIbhagavaMta mATe jaNAvyA che. ane tenA anusAra bhASyamAM ja vedanIyakarmanA udayathI thatA 11 pariSahonI aMtargata sudhA ane pipAsA pariSaha darzAvyA che. digaMbo kevalIbhakti (kevaLIne kavalAhAra) na mAnatAM hovAthI emane virodha Ave. B. 107 sUtranA bhAgyamAM siddhone vize liMgadvAramAM traNe liMge siddha thaI zake tema kahyuM che. digaMbaro strImukti (= strIliMge siddha) mAnatA na hovAthI emAM vAMdho Ave che. 1 c 9 48 satranA bhAgamAM palAkAdi nigraMthone dravyaliMga (sAdhaveSa-vastrapAtrAdino ullekha karyo che. digaMbaro savastramukti nathI svIkAratAM tethI temane te vAta aniSTa che. D. 1/31 sUtranA bhASyamAM kevaLIone vize anusamaya (eka samaya jJAna ane eka samaya darzana) upayoganI mAnyatA darzAvI che. temAM paNa digaMbarone virodha Ave che. kema ke teo eka samayamAM yugapad (= eka ja sAthe) jJAnadarzanano upayoga mAne che. E. 5/38 sUtra anusAra bhASyamAM "keTalAka kALane vAstavika dravyarUpe mAne che" AvuM kathana che. A kathana paNa digaMbarone sammata nathI. kAraNa ke teo svayaM kAlane ekAMte vAstavika chaThA dravya tarIke mAne che. "bIjA keTalAka mAne che' ema nahIM, paNa, "sUtrakAra svayaM kALane ekAMte vAstavika dravyatarIke mAne che' ema temanuM kahevuM che. . 1. zAkaTAyananuM strInirvANa-kevaLIbhukti prakaraNa.

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30 * bhUmikA che tattvArthAdhigamasUtra " F. 4/3 sUtramAM nirdiSTa 12 devalokanuM ja varNana bhASyamAM che, je digaMbarone mAnya nathI. kAraNa ke ke teo 19 devaloka mAne che. G. uparokta kAraNosara digaMbaro sUtra svIkAravA chatAM svopajJa bhASyane nathI svIkAratAM. jo teo bhASyane svIkAre to I. sAmAyika pauSadhAdi pratipAdaka 7/19 sUtranA bhASyamAM pauSadhanA aticArane vize varNavatAM saMthArA ane tenI pramArjanAdino paNa svIkAra karavAnI Apatti Ave. II. dAnapratipAdaka 7/33 sUtranA bhASyamAM darzAvela vastradAnanuM paNa grahaNa thaI jAya. I. AdAnanikSepasamiti, prarUpaka 7/29 sUtranA bhASyamAM kathita rajoharaNa, pAtrA, kapaDAdinuM tema . ja pIThaphalakAdinuM paNa grahaNa thaI jAya che. e svIkAratAM saMyama upakaraNa rAkhavA joIe ema siddha thaI jAya che. tenAthI digaMbaronuM savastramukti, strImukti niSedhaka matanuM khaMDana thaI jAya che. v (1/20) sUtranA bhASyane svIkAratAM temAM nirdiSTa vartamAnakAlamAM vidyamAna evA dazavaikAlika, uttarAdhyayana, kalpavyavahAra, dazAzrutaskaMdha, nizitha, RSibhASitAdi Agamo paNa svIkAravA jarUrI thaI jAya. te svIkAre to te AgamomAM Thera Thera savastramukti, strImukti, kevalibhakti AdinI prarUpaNA ' che. tethI temane digaMbarapaMthathI saMnyAsa laI levo paDe. | v. jinanAmakarmanA baMdhanA hetuonA pratipAdaka (7/23) sUtranA bhAgamAM ane VI. sAdhu vaiyAvaccanA kathaka (24) sUtranA bhASyamAM bAhya upadhinA saMgraha, upagraha, anugraha aMge vicAraNA karI che, tathA kAryotsarga-tapa nirUpaka (8/29) sUtranA bhASyamAM 12 prakAranI bAhyaupadhinuM varNana che. A . badhI bhASyanI vAto digaMbaronI avastramuktinI mAnyatAnuM khaMDana ane zvetAMbaronI savastramukti mAnyatAnuM maMDana kare che. A pramANe svasiddhAMta bhaMganA bhayathI digaMbara bhASyane svopaMjJa mAnavA taiyAra nathI thatA. 25. jema AgamomAM sthAne sthAne savastramuktinI vAto AvatI hatI, te AgamomAM amuka pheraphAra karI devAthI cAle tema hatuM nahi. tethI teoe "te Agama lupta thaI gayA che' ema kahI choDI dIdhA. tema tattvArtha bhASyamAM be-cAra ThekANe virodha hoya to pheraphAra karI zake paNa sthAne sthAne emanA matathI virUddha vAto AvatI hovAthI, teoe bhASya svapajJa nathI ema kahI phagAvI dIdhuM. ane sUtromAM ja be-cAra ThekANe virodha Avato hato tyAM pheraphAra karI sUtro svakIya banAvI lIdhA. jyAM bhASyane svIkAryA vinA cAle tema na hatuM tyAM bhASyanA te padone mUlasUtra rUpe banAvI lIdhA. dA.ta. 5 mahAvratanI bhAvanA je bhASyamAM hatI te mUlasUtra rupe svIkArI lIdhI. ethI ja sUtrasaMkhyAmAM paNa bheda che. zvetAMbara mAnya sUtrapAThonI saMkhyA 344 ane digaMbara mAnya sUtrapAThonI saMkhyA 367 che. digaMbaro tattvArthasUtrane svIkAre che paNa enA bIjabhUta Agamone svIkAra nathI karatA. kharekhara to AgamasUtronA svIkAra vinA tattvArthasUtrano svIkAra AkAzapuSpanA svIkAranI jema asaMbhava che. mUlaM nAsti kutaH zAkhA / 1. paM. phUlacandrajI tathA . jugalakizorajI mukhtArajI, DaoN. nemicandrajI zAstrI, paM. kailAzacaMdrajI, Adi tattvArthasUtrano cAra-pAMca sthAne Agama ane bhASya sAthe virodha darzAvIne e siddha karavAno prayAsa karyo che ke tattvArthasUtra zvetAmbara paraMparAnuM nathI, tathA sUtra ane bhASyanA kartA bhinna che? (1) 5. jugalakizorajI mukhtAra lakhe che ke "yathonimittaH pavinya: zALA" A sUtramAM avadhijJAnano bIjo prakAra "thomnimitta:" darzAvyo che ane bhASyamAM "thomnimittaH kSayopazamanimitta

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tattvArthAdhigamasUtra * bhUmikA che 31 rUtyartha " lakhI yathoktanimittano artha "kSayopazama nimitta" karyuM che. paNa yathokta zabdano kSayopazama artha koI rIte nathI nIkaLato. yathoktano sarvasAmAnya artha thAya che- "je rIte kahevAyuM" | paNa, pUrva kayAMya sUtramAM kSayopazamanimittanA nAme koI avadhijJAnano bheda ja nathI kahyo tathA "kSayopazama' zabdano prayoga paNa nathI karyo ke jethI yathoktanI sAthe enI anuvRtti laI zakAya. tethI kSayopazama nimittanA arthamAM yathoktanimittano prayoga asaMgata che. temaja 21mAM sUtra "dvividyogavadhiH" nAM bhASyamAM lakhyuM ke "mavapratyayaH kSaya nimittazya" avadhijJAnanA be prakAranA nAma yathAkrama che- (1) bhavapratyaya (2) kSayopazamanimitta. sUtra 22mAM "bhavapratyayanAravAnA"mAM avadhijJAnanA prathama bhedano nirdeza bhASyanirdiSTa nAmathI karyo eja rIte 23mAM sUtramAM bIjA bhedanuM varNana paNa bhASyanirdiSTa nAmathI ja hovuM joIe ane tema thatAM sUtrano AkAra " kSa nimitta dvivatpapAnAM" AvuM thAta je sarvArthasiddhamAnya sUtrapAThamAM che. samIkSA * 1. bhASyakArazrIe yathoktanimittano tAtparyArtha kSayopazamarupa nimitta karyuM che. jyAre mukhtArajI yathokta zabdano artha kSayopazama kare che. tethI A asaMgati ubhI thaI. bhASyakArazrIe yathoktazabdano artha kSayopazama nimitta nathI karyo, paNa mAtra nimitta zabdano artha kSayopazamarupa nimitta karyo che. ane yaMthoktazabdano artha "Agamota" che. yathoktanimitta zabdano saMpUrNa artha e ke AgamamAM jevI tapa sAdhanA batADI tevI sAdhanAthI prApta thanAruM arthAt sAdhanAjanya avadhijJAna. 2. zrImad umAsvAtIjI mahArAja Agamika paraMparAnA che, ethI emanI dRSTie "yathokta' zabdano artha che- "Agamokta' che paNa jeonI paraMparAmAM Agama che ja nahiM teone sUtra prayukta yathokta zabdano artha kyAMthI samajAya. ane ethI bhASyanA AdhAre mUlamAM (sarvArthasiddhi mAnya sUtramAM) pATha badalI nAMkhyAM. avadhijJAnAvaraNano kSayopazama to bhavapratyaya avadhijJAnamAM paNa hoya che. ethI vAcakazrIe kSayopazama zabdane mUlamAM na rAkhatAM bhASyamAM rAkhI dIdho jethI ahi koIne have bhrAnti nahi thAya ke "bhavapratyaya avadhijJAna kSayopazamanimitta vinA ja thAya che." kSayopazama to baMne avadhijJAnamAM che. paNa mUla ane bhASya bannemAM saMgatino paricAyaka mahattvapUrNa zabda agara koI hoya to te "nimitta" che. ahi nimitta' zabdano artha prayatna ke tapasAdhanA tarIke vivakSita che ethI "yathoktanimitta"no tAtparya artha e thayo ke "kSayopazama mATe karelI Agamokta tapa-sAdhanA janya." 5. bhavapratyaya ane guNapratyaya baMne avadhijJAna thAya to che avadhi jJAnAvaraNanA kSayopazamathI ja. paNa prathama prakAranA avadhijJAnanI upalabdhimAM koI prayatna-sAdhanA nathI karavI paDatIte janmatAnI sAthe maLI jAya che jyAre bIjA prakAranA avadhijJAnanI prApti mATe prayatna sAdhanA karavI paDe, A apekSAe prathama vipAkajanya che ane bIjo sAdhanAjanya. 6: sarvArthasiddhikAre bhASyanA AdhAre mUla pAThane saMzodhita karyo che. kemake bhASyamAM nimitta'no artha kSayopazamanimitta hato. ethI emaNe (sarvArthasiddhikAre) "yathokta", jeno tAtparyArtha Agamokta

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T * bhUmikA che tattvArthAdhigamasUtra hato tene haTAvI, mUlapAThamAM tenA sthAne kSayopazamanimitta evo bhASya pATha mUkI dIdho. anyathA. guNapratyaya' pATha paNa rAkhI zakata. 7. vaLI sarvArthasiddhimAM sudhArelo adhika spaSTa pATha hovo e ja vAta kahI Ape che ke te bhASyanI pachI racAI che, jo ke A sudhArelA pAThamAM "yathokta" zabda khasI javAthI eka navI bhrAnti utpanna thAya che te A ke zuM bhavapratyaya avadhijJAna avadhijJAnAvaraNanA kSayopazama vinA ja thAya che ? vAstavamAM "yathoktanimittaH" pATha bhavapratyaya avadhijJAna ane guNapratyaya avadhijJAna vacce je spaSTa bhedarekhA ubhI karato hato, tevuM A "kSayopazamanimitta" pATha nathI karI zakato. A (kSayopazamanimitta)mAM yathoktanimitta zabdathI avadhijJAnAvaraNanA kSayopazama mATe je Agamokta tapa-sAdhanAno nirdeza hato te samApta thaI gayo. A samIkSA zrI sAgaramalajI jaina dvArA karAI che jyAre pUjyapAda zrI sAgarAnaMdasUrijIe nIce pramANe samIkSA karI che je tattvArthanI hAribhadrIya TIkAne anusArI che. bIjA adhyAyamAM kSAyopathamikanA bhedomAM avadhijJAnane dekhADavAmAM Avaze ethI ahi "thonamaH" pada kahevuM e ja ucita che. kemake ahi to pota-potAnA karmanA kSayopazamathI matijJAnAdinI utpatti A prakaraNamAM nizcita thAya che. paNa ahi kSayopazama zabda kahevAthI konuM grahaNa karavuM e nizcita nathI thatuM. kemake matijJAnAdi jJAna ane cakSudarzanAdi darzana ane bIjA paNa ajJAnAdi bhAvo che. ane te paNa potapotAnA Avaraka karmanA kSayopazamathI thAya che. to pachI ahi kyAM kSayopazamane levuM ? e saMzaya thaze. ezle kSayopazama sAthe eTalu jarUra kahevuM paDaze ke "vizvakSayopazamanimitta" avadhiH manuSya tiryaccane hoya che. ahiM evI zaMkA jarUra thaze ke karmanI prakRtinA kSayopazamano adhikAra haju sudhI kahyo ja nathI. to pachI ahi "yathonimitta" kaI rIte kahevAya ? paNa A zaMkA karavAnI jarUra nathI. kemake zAstrakAra vAcakazrIe jaina zAstranA AdhAre ja graMtha banAvyo che. ethI zAstrano adhikAra laIne "thonimitta" ema kahI zake che. vyAkaraNa zAstrAdinI jema svataMtra saMjJAdi vidhAna karIne zAstra nathI banAvyuM. paNa jaina zAstrano ja eka bhAga saMgRhIta karyuM che. ethI ja jJAnAdi, karmAdi, lokAdi, aupazamikAdi aneka padArthonuM svarUpe ahi nathI kahyuM. digambaro jo evuM kahetAM hoya ke zAstramAM kahela vacanane dhyAnamAM laIne ja zAstrakAre kSayopazamanimitta evuM kahyuM che to e vAta paNa asaMgata che kAraNa ke jo zAstranI apekSAe ja ahiM kahevuM hatuM to paNa thoonimitta eTaluM kahevuM ja paryApta = ucita che, kemake lAghava paNa AmAMja che. ane kSayopazamazabda ApekSika hovAthI avadhijJAnAvaraNane kahyA vinA kaI rIte yopazamanI vyAkhyA thaze ? mATe kSayo zanimitta nA badale yathonimitta pATha ja yuktiyukta che. Agama virodha darzAvatA digaMbara vidvAno lakhe che ke - A. tattvArthasUtramAM trividha mokSamArga, B. sAta tattva, C. ATha anuyogadvAra, D. pAMca naya, da. ATha lokAMtika deva ane ra nava prAyazcittanuM pratipAdana karyuM che. jyAre AgamamAM caturvidha mokSamArga, navatattva, nava anuyogadvAra, sAta naya, nava

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tattvArthAdhigamasUtra * bhUmikA * 33 lokAMtika deva ane dasa prAyazcittonuM varNana che. mATe Agama ane tattvArthasUtramAM virodha hovAthI tattvArthasUtra (Agamone mAnya rAkhanAra) zvetAmbarIya paramparAnuM nathI paNa digaMbaronuM che kAraNa ke A sUtra G. kundakundrAcAryanA graMthonA AdhAre banyuM che. samIkSA :- A. sUtrakArane ahi bane eTaluM saMkSepamAM vAta karavAnI icchA che. kAraNake tattvArtha e sUtrazailIno graMtha che. emAM anAvazyaka vistArathI yathAsambhava bacavAno prayAsa karavAmAM Avyo che. zrImad umAsvAtijI mahArAja samAsa zailInA graMthakAra hatA, vyAsa zailInA nahi. jo ke uttarAdhyayananI 28/2, 3, 3pamI ane maraNavibhaktinI 126mI gAthAmAM caturvidha mokSamArganuM vidhAna che to sthAnAMgasUtranI 3/4/198nI gAthAmAM trividha mokSamArgano vaLI candravedhyaka prakIrNanI 73mI gAthAmAM dvividha mokSamArgano paNa ullekha che. vaLI zrI kundakundrAcAryanA graMtho temaja digaMbara paramparAnA anya paNa graMthomAM uttarAdhyayanI jema caturvidha mokSamArganuM varNana che. tathA paMcavidha mokSamArgano ullekha paNa zrI kundakundAcAryajInA sIlapAhuDa graMthanI 3jI gAthAmAM karyo che. B. zrI umAsvAtijI mahArAje rAma: puca ane pazumA pAca A be sUtrothI puNya ane pApane dekhADyA to che ja ane AgaLa " sattvaciratipuruSavezumAyurnAmatrANi puSya" kahI puNyanA phala ane arthapattithI zeSa pApanA phala ema kahI e baMnnenA svataMtra phala paNa kahyAM. mAtra AzravAdimAM e beno aMtarbhAva karI ene svataMtra tattva tarIke nathI darzAvyA. jema ThANAMga, pannavaNA, anuyoga dvArAdimAM sAmAnyathI jIva ane ajIva e baMnnene ja tattva tarIke darzAvyA che, bIjA AzravAdino emAM ja samAveza karI lIdho che. tema ahi paNa samajI levuM. - zrI kuMdakuMdAcAryajInA bhAvaprAbhRtanI gAthA-95mAM tathA darzanaprAbhRtamAM dravya, 9 padArtha, 5 astikAya ane 7 tattvano ullekha maLe che. A dravya-padArtha-tattva vagere zabdomAM koI arthabheda nathI mAtra vivakSA bheda ja che. zuM 7 tattvomAM puNya-pApa joDAvAthI e padArtha banI jAya che? (arthAt puNya-pApamAM zuM evI zakti che ke temanA sadbhAvamAM (vivakSAmAM) 7 tattva padArtha banI jAya ane temanA abhAvamAM (avivakSAmAM) 7 tattva padArtha tarIke maTI jAya.) uttarAdhyayanamAM to eone ja 9. tattva tarIke kahyAM che. C. anuyogadvArasUtramAM naigamanayanI apekSAe 9 anuyogadvArathI vicAraNA karI che ane saMgrahanayanI apekSAe 8 anuyogadvArathI vicAraNA karI che. AgAmomAM vibhinna nayonI apekSAothI vistArathI vicAraNA karavAmAM AvI che. tattvArthasUtra' sUtrAtmaka zailIno graMtha hovAthI, anAvazyaka vistArathI bacI saMkSepamAM padArthanuM pratipAdana kare che. - anuyogadvArasUtramAM 9 anuyogadvArothI dravyanI vicAraNA karI che. tattvArthamAM 8 anuyogadvArothI samyagdarzananI vicAraNA karavAmAM AvI che. dravya bIjA dravyanA bhAgavizeSamAM rahI zake che mATe bhAga' dvAranI vicAraNA karatA 9 anuyogadvAro kahyA che. paraMtu samyagdarzana jIvanA koI bhAga vizeSamAM nathI rahetuM ethI emAM bhAgadvArathI vicAraNA nathI karAI. prasaMgAnusAra anuyogadvAranI saMkhyAmAM bhinnatA hovAthI tattvArthano Agama sAthe virodha na mAnI zakAya. NkhaDAgamamAM ATha anuyogadvArothI vicAraNA karAI che, eTalA mAtrathI tattvArthasUtra digambara paramparAnuM nathI banI jatuM. vaLI te khakhaDAgamamAM ja 11-17 Adi dvArothI paNa carcA karAI che, enuM zuM? 1, sIlapAhuDa gA.11, darzanapAhuDa gA.30-32 2. aMgaprazasti gA.76.

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bhUmikA 0 tattvArthAdhigamasUtra D. nayonI saMkhyAmAM je aMtara dekhAya che temAM paNa sUtrakAranI vivakSA ja mukhya che. kAraNa ke Avazyaka, vizeSAvazyaka, anuyogadvArAdimAM nayanA be, traNa, cAra, pAMca, cha ane sAta prakAra paNa kahyA che. ethI nayanA pAMca prakAranI vivakSA e AgamAnusArI ja che. E. zvetAmbara AgamomAM lokAntika devonI saMkhyA 8 ane 9 banne prakAre maLe che. sthAnAsganAM 'AThamA sthAnamAM 8 prakAranA ane 2navamA sthAnamAM 9 prakAranA lokAntika devonuM pratipAdana karyuM che ane bhagavatIjI tathA jJAtAdharmakathAphugamAM lokAntidevonA 9 bhedonuM varNana che. paNa A banne prakAranI vyAkhyAmAM mUla kAraNa vivakSA bheda che, nahI ke Agavirodha. 34 brahmalokanA madhyamAM rahenArA riSTa vimAnanI vivakSA na karIne mAtra kRSNarAjImAM ane brahmalokanA madhyabhAga sivAyamAM arthAt aMtamAM rahenArAonI ja vivakSA karIne lokAMta zabdanA (= lokanA aMtamAM rahenArA evo) arthanI vivakSAthI lokAntika devonA ATha bheda kahI zakAya che. to ATalA mAtrathI emanI navanI saMkhyAmAM koI bAdhA AvatI nathI kAraNake vyutpatti arthanI apekSAe kahelo (pravRttinimittaka) padArtha tattvano ghAtaka na thaI zake. jo saMkhyAbhedanA AdhAre Agama virodha mAnazo to pachI triloka prajJapti, sarvArthasiddhi ane rAjavArtikamAM ja lokAntika devonI 24 saMkhyA paNa mAnelI che. tenA lIdhe to digambara paramparAthI tattvArthasUtranI bhinnatA siddha thaI jaze. F. AgamomAM prAyazcittanI vivakSA bhedanA kAraNe saMkhyA bheda dekhAya che mATe AmAM koI Amika virodha nathI. te A rIte amuka samaya pachI mahAvratonuM AropaNa karavAmAM Ave te anavasthApya (aparanAma "tattva parihAra") ane dIrghakAla pachI mahAvratonuM AropaNa karavAmAM Ave te pArAgnika prAyazcita. anavasthApya ane pArAgnika banne prAyazcittamAM upasthApanA bIjI vAra karavAmAM AvatI hovAthI keTalAka AcArya bhagavaMto bannenI judI vivakSA nathI karatAM. tema A sUtra-zailIthI racAela tattvArthasUtra aMge paNa samajI levuM. athavA pArAgnika prAyazcitta 14 pUrvIne apAya che. zrImad umAsvAtijI vakhate 14 pUrvI vidyamAna na hatA. kadAca ethI paNa emane vyavahAramAM AvatuM na hovAthI pArAgnika prAyazcittanI saMkhyAmAM vivakSA nahIM karI hoya. G. tattvArtha kuMdakuMdAcAryanA graMthonA AdhAre banyo che e vAta siddha karavA digaMbaro kahe che ke tattvArtha ane zrI kuMdakuMdAcAryajInA graMthomAM samAnatA che. mATe tattvArtha kuMdakuMdAcAryanA graMtha uparathI banela che. paNa A vAta asaMgata che kAraNa ke samAnatA hovA mAtrathI e nakkI na thaI zake ke zrImad umAsvAtijIe tattvArthasUtra zrI kuMdakuMdAcAryanA graMthanA AdhAre racyuM. zrI kuMdakuMdAcArye ja zrImad umAsvAtijInA tattvArthasUtramAMthI A badhu lIdhuM haze. kAraNa ke kuMdakuMdAcArya zrImad umAsvAtijInI pachI thayA che. svayaM digaMbara vidvAn paM. nAthurAmajI premI jevAe paNa kuMdakuMdAcAryane umAsvAtijInA pazcAt kAlIna mAnyA che, kAraNa ke markarAbhilekha jene AdhAra banAvI digaMbaroe kuMdakuMdAcAryane trIjI zatAbdInA madhyamAM rAkhavAno prayAsa karyo hato, te paNa have apramANika (jAlI) siddha thaI cukyo che. have 9mI zatAbdIthI pUrvano koI paNa evo abhilekha nathI ke je kukundAcArya ke temanA anvayano ullekha 1. sthAnAMga sUtra 8/46. 2. sthAnAMga sUtra 9/34 3. pArAScita prAyazcitanI kharI vidhi cheda graMthothI jANavA yogya che.

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tattvArthAdhigamasUtra * bhUmikA che 35 karato hoya. lagabhaga 10mI sadI sudhI kundakundrAcAryanA graMthono nirdeza athavA enA para TIkAno abhAva eja siddha kare che ke kundakundAcArya DaDhI zatAbdI pUrve to koI paNa hAlatamAM nathI thayA. A hakIkata munirAjazrI kalyANavijayajIe tathA pro. madhusUdana DhAMkIjIe aneka pramANothI sAbita karI nAMkhI che. jyAre zrImad umAsvAtijI mahArAja vikramanI prathama sadInA pUrve thayA che. ethI e sunizcita che ke tattvArthasUtra ane enA svopajJa bhASya pachI ja zrI kuMdakuMdAcAryanA graMtho racAyA che. ' 2. digaMbara vidvAno tattvArthasUtra sAthe bhASyano virodha darzAvatA lakhe che ke : A. sUtra 27 mAM lokAntika devonA 9 bheda batAvyA che. paNa bhASyakAre pUrvasUtranA bhASyamAM ane A sUtranA bhASyamAM 8 ja bheda darzAvyA che. tethI sUtra-bhASyano bheda spaSTa che. B. sUtra 6 mAM indriyanI pachI kaSAya ane tyArabAda avrata kahyuM che jyAre e sUtranA bhASyamAM prathama avratanI pachI kaSAya ane tyAra pachI indriyanI vyAkhyA karavAmAM AvI che. C. sUtra 44 mAM devonA daza bheda kahyA ane bhASyamAM 11 bheda gaNAvyA che. D. tattvArthasUtranuM bhASya zvetAmbara mAnya AgamonI racanA pachI arthAtu vikramanI pAMcamI sadI pachI kyAre banyuM che. A samIkSA : A. lokAntika devonA sUtramAM 9 ane bhASyamAM 8 bhedo darzAvyA emAM ahi koI saiddhAttika virodha nathI paNa vivakSA karavAnI zailI judI hovAthI saMkhyAmAM pharaka che. A. lokAMtika devonI 8-9 baMnne saMkhyA Agama (samavAyAMga)mAM prasiddha che mATe koI paNa mAno emAM Agama virodha nathI: zrI siddhasenagaNijIe saMkhyAgata bhinnatA ja darzAvI che paNa eno artha e nathI ke bhASya svapajJa nathI. kharekhara to bhAgakAra sAme je mULa pATha haze temAM to ATha prakArano ja ullekha haze anyathA bhASyakAra AThanI saMkhyAno nirdeza ja kema karata? jo zaruAtathI sUtramAM 9 prakAra hoya to bhASyamAM 8 zA mATe darzAve to A mujabanu samAdhAna paNa karI zakAya che ke pAchaLathI koIe samavAyAMgathI baMne saMkhyAnI saMgati dekhADavA mATe sUtramAM riSTane joDIne 9nI saMkhyA karI nAMkhI hoya. ethI koI doSa nathI. B. alabatta zvetAmbarIya AgamAdi purAtana graMthomAM sutranirdiSTa krama ja maLe che. sUtramAM ane bhASyamAM je Azrava bhedono krama bheda che, enAthI koI saiddhAttika asaMgati nathI, mAtra vyAkhyA no krama judo che. e vAta cokkasa che ke zrI siddhasena gaNijIne je prati maLI emAM kramabheda hato. vaLI bhASyakArazrI ane zrI siddhasenagaNimAM paNa 500-600 varSanuM aMtara che. A krama bheda pratilIpi karatAM ke mukhAjha (maukhika paThana-pAThananI) paraMparAnA kAraNe paNa thaI zake che. jo kramabhaMga ne laI sUtrakAra ane bhASyakArane bhinna paraMparAnA kahezo to saMkhyA bhaMga to enA karatAM 1. "rU-maniha-trAaizaripadhASStmarakSa-ttApAnA-DanIewjIDaDamiyatha-jinjivikAphavA " 2. "tadyathA, indrAH sAmAnikAH trAyastriMzAH pAripadyAH AtmarakSAH lokapAlAH anIkAdhipatayaH anIkAni prakIrNakAH AbhiyogyAH kilbipikAzceti / " 3. "paMDhiyA puuttA... vArisAyA qUUUttA... paMvirya pauU/ttA... vaMghavInA vizvariyA pUuttA...." (sthAnA sthAna 2, uddezya 1 sU0 60) "iMdiyakasAyaavvayajogA paMca cau paMca tinni kmaa| kiriyAo paNavIsaM imAo tAo aNukamaso" (navatarUjhara bA.21)

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36 * bhUmikA che. tattvArthAdhigamasUtra paNa moTI asaMgatI che. A ja AzravanA kAraNonI carcAmAM kunyundrAcAryajIe pramAda choDI 4 kAraNa mAnyA ane tyAM tattvArthamUla, sarvArthasiddhi, rAjavArtika, zlokavArtika Adi badhAja pAMca mAne che. to zuM kuMdakuMdAcAryajIne ane pUjyapAdajIne eka ja paraMparAnA nahi mAno? vyAkhyAmAM kramabheda ke saMkhyAbheda eka lekhakanI kRtimAM saMbhave che. ethI enA AdhAre ema na kahevAya ke bhASya svapajJa nathI. C. sUtramAM devonA daza bheda kahyA ane bhASyamAM agyAra dekhADyA emAM koI saMkhyAvirodha nathI thato, kAraNake dareka vyAkhyAkAra vyAkhyAno bheda ke upabhedanI carcA karI ja zake che. digaMbara vyAkhyAkAroe paNa nikSepanI carcA karatAM sthApanAnA sAkAra sthApanA ane anAkAra sthApanA ema be bheda zuM nathI karyA? vAstavamAM anIka ane anIkAdhipatinA be bheda karavA chatAM deva pariSadgI dasa saMkhyAmAM vRddhi nathI thatI. anIka ane anIkAdhipatino bheda rAjA-prajAthI judo che. rAjA prajA nathI thatI, svAmI sevaka nathI thato paNa senApati anivArya sainika hoya ja che. D. "tattvArthabhASya zvetAmbara AgamonI racanA pachI banyuM che" evI digaMbaronI vAta kharekhara asaMgata ja che. kAraNa ke digaMbara vidvAno AgamonI aMtima vAcanA (saMkalana) ane enA pustakArUDha thavAnA samayane arthAt tADapatra para lakhavAnA kAlane ja Agamano racanA kAla mAnI le che. jo enA pUrve Agamo hatAM ja nahi, to vallabhI vAcanAmAM saMkalana ane lekhana konu thayuM haze? zuM vallabhImAM koI navA Agama graMtho racAyA hatAM? digambaronA kathana mujaba tattvArthanI racanAnA samaye Agamo hatA ja nahi to pachI digambara paraMparAmAM upalabdha tattvArthasUtranI utthAnikAmAM zrI umAsvAtijI mahArAje evo spaSTa ullekha kema nathI karyo te A rIte ke vartamAnamAM aga anaga sUtrano viccheda thaI gayo che ane ethI badhAne jaina tattvajJAnanA bodha mATe A granthanI racanAmAM pravRtta thayo chuM.", | zrI umAsvAtijIe kundakundrAcAryanA graMtho uparathI jo graMtha racanA karI hoya to pachI tattvArthasUtra ane enI digaMbarIya TIkAonI utthAnikAomAM kyAMya paNa kuMdakuMdAcAryane nAmollekha pUrvaka namaskAra kema nathI karavAmAM Avyo? zA mATe sarvArthasiddhi ane rAjavArtikAdi TIkAo sUtrakartAnA saMbaMdhamAM kAMI nirdeza nathI karatI? jyAre tattvArthabhASyamAM to spaSTa rUpathI A bAbatonuM pratipAdana karavAmAM AvyuM che ke AgamanA gaMbhIra viSayonA saMkSepamAM saraLatApUrvaka bodha karAvavA mATe huM A graMthanI racanAmAM pravRtta thayo chuM. teozrIe tattvArthabhASyamAM potAnA vaMza paricayanI sAthe sAthe potAnI guru paraMparAno paNa ullekha karyo che. jyAre tattvArthasUtranI prAcIna digambarIya TIkAo A viSayamAM eka akSara paNa bolatI nathI. pU. vAcakazrIe jyAre A graMthanI racanA karI tyAre digaMbara saMpradAya nIkaLyo ja na hato. digaMbaronI utpattinA lagabhaga 100-125 varSa pUrve ja, A graMtha racAI gayo hato. vI. saM. 909 mAM boTikanI utpatti thaI. enA mUla zivabhUti muni hatA. teo nirvastra banI saMyama pALatA hatA, chatAM e zivabhUti pote-savastramukti, strImukti, kevalI-bhukti sAkSarI vANI temaja badhA Agamone mAnatA hatA. mATe ja emane zAstramAM nidbhava nathI kahyAM paNa boTika kahyAM. temaja temane gurue ke saMghe bIjA nihnavonI jema saMghamAMthI bahiSkRta paNa nahotA karyA, paNa 1.iya paNNavio'vi bahu so micchttodyaakuliybhaavo| jiNamayasaddahaMto chaDDiyavattho smujjaao|| (vizeSAvazyakabhASya 3108)

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37 tattvArthAdhigamasUtra * bhUmikA che teo pote ja nagna thaIne cAlyA gayA hatAM. zivabhUtijInA ja zivadatta, zivagupta, bhUtapati ane bhUtabali e aparanAmo che. muni zivabhUtijI giranAramAM dharaseza AcArya pAsethI agrAyaNIya pUrvanI pAMcamI vastunA cothA prAbhRta (mahAprAbhRta)ne bhaNyA ane pachI ugravihAra karI draviDa-mathurAmAM pahocI "SakhaMDAgama' banAvyo. zivabhUtinA be ziSya hatA. koDinna ane korTavIra. zivabhUtinA prathama ziSya koDitra'nuM bIjuM nAma kundakunda hatuM. jene digaMbaro kundakundAcArya kahe che, te digaMbara paraMparAnA mUla hatA. emaNe ja pachIthI kaTTara banI potAnA matanI puSTI mATe strI-mukti, savastra-mukti, kevaLI-bhakti vagere aneka bAbatonuM khaMDana karyuM. AgamomAM Theka-ThekANe enuM pratipAdana karyuM hovAthI Agamone uDADI dIdhA ane samayasAra, aSTaprAbhRta vagere navA graMtho banAvyA jene digaMbaro - "divyajJAnathI navo mArga prakAzyo' ema mAne che. digaMbaro - AjIvika, airAzika, abaddhika ane boTika ema cAreya varganA munionA jUtha rUpe hatA. tethI A matamAM cAreyanI mAnyatAone paNa vikalpa sthAna ApavAmAM AvyuM che. 1. AjIvika mata (gozAlA)nAM A. zItodaka grahaNa, B. sacitta sparzavALuM bhojana grahaNa, C. nagnatA, D. strIno sparza - A cAre, digaMbara muniomAM paNa maLe che. 2. digaMbaromAM che AvazyakamAM paccakhANanA sthAne "svAdhyAya' dAkhala karavAmAM AvyA che. te abaddhika (goSThA mAhila) matane AbhArI che. - 3. digaMbaromAM prasiddha "puNyAzravakathAkoSa" nA kartA potAne trarAzika (rohaguptanA) matanA hovAno spaSTa ullekha kare che eTale ke vairAzika mata paNa digaMbara matamAM maLI gayo che. Ama, A traNa nihnava ane eka boTika ema kula cAra jaNAnuM jUtha te vartamAna digaMbara mata. zivabhUti muninA bIjA ziSya koTavara (zivakoTi) ke jemanI paraMparAmAM yApanIyo thayA, emaNe paNa svaguru (zivabhUtijI)nI jema Agamo mAnya rAkhyA ane savastra mukti Adi paNa mAnya rAkhyA hatA. ethI ja koTsavIra racita "bhagavatI ArAdhanA'mAM AcArAMga sUtra, jItakalpa, bRhatkalpa bhASya, vyavahAra sUtra-bhASya ane niryuktinA ghaNA sAkSI pATho TAMkelA che. Ama A zivakoTIjI jinAgamone bahu ja vaphAdAra rahyAM che. "bhagavatI ArAdhanA' upara AcArya aparAjitasUrijIe "vijayodayA' TIkA racI che emAM svaracita dazavaikAlika sUtranI TIkAnA ullekho ane AgamonA sAkSI pATho ApyA che. ethI nakkI thAya che ke pakhaMDAgama, bhagavatI ArAdhanA, mUlAcArAdi graMtho AgamathI aviruddha 1. munizva jJeyaH zivati saMjJitaH (A. jinasenanuM "harivaMza purANa" sa. 17, zloka-025, zAke-705 bhUtoe bhUtapati " nAma ApyuM, bIju nAma bhUtabali, bhUtabalie jeTha su. pAMcame cha khaMDane pustaka rUpe lakhyo. (A. iMdranaMdino mRtAvatAra, zloka 128, 134 thI 144) zivadatta (suabaMdho gA. 77, bIjo zrutAvatAra zlo. 84, 128) 2. boDiyasivabhUio, boDiyaliMgassa hoI apptto| koDiNNa-koTTavIrA, paraMparAphAsasamuppaNNA(vizeSAvazyakabhASyagAthA-3054). 3. "pakhaMDAgama'nA "tADapatra' uparanI eka evI prati hamaNAM ja thoDAka varSo pUrve digaMbaronA bhaMDAramAMthI maLI AvI che ke jemAM SaTrakhaMDAgamanA 93 mAM sutramAM AvatA "saMjada(saMyata) zabda uparathI "strI mokSa' siddha thAya che. temaja kevaLa bhukti mATe a. 9, sU. 11 mAM kahela che ke zrI jinane 11 parisato hoya che. jethI sudhAdi parIsaha vedanIya karmono udaya hovAthI svayameva siddha thAya che. A prAcInatama hastalikhita pratimAM mUlano strInirvANa saMbaMdhI pATha kevI vyavasthita 'rIte uDAvI devAmAM Avyo che e mATe juo zrI jene satyaprakAza varSa-15, aMka-9, tA.15-6-50, kramAMka-177nA pR. 178-18pamAM bahuzruta sabhAzRMgAra zrI jakhkhavijayajI ma. no lekha "digaMbara jeno ane saMjada zabda".

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38 bhUmikA tattvArthAdhigamasUtra che. kAraNa ke enA praNetAo Agamane mAnatA hatA. yApanIyo mATe kahevAya che ke, teo, mUla saMgha-mUlagaNamAMthI nIkaLyA. ahiM mUla gaNa ke mUla saMgha' eTale ke zvetAMbara saMgha - ke jemAMthI emanA guru (zivabhUti) nIkaLyA hatA. ane e yApanIyo zivabhUtinI mAnyatA pramANe cAlatA hatA. teo paNa nirvastra rahetA hatA paNa Agamone tathA strImukti Adine to mAnatA ja hatA. mAtra nagna rahevA pUrato ja matabheda hato, bIjo koI dekhAto saiddhAMtika matabheda na hato. arthAt teo vastra, pAtrane apavAdamArge svIkAratA paNa hatA tathA strImukti, savastramukti, kevalIbhakti Adi samasta vAtone mAnatA hatA. digaMbaroe kophTavIra (boTika)nI paraMparAne yApanIya nAma ApyuM hatuM. yApanIyonA vicAro mahad aMze zvetAmbarone ane kaMIka aMze digaMbarone anurUpa hovA chatAM temanA AcAro vizeSarUpe digaMbarone anurUpa hovAthI temane raceluM ghaNuM kharuM sAhitya digaMbara sAhityamAM samAI gayuM jaNAya che. dhImedhIme yApanIyonI paraMparA vicchinna thavA lAgI tyAre digaMbaroe jevI rIte, yAyanIyonA mUlAcArAdi graMtho, zivabhUtinA pakhaMDAgama tathA koDhavIranI bhagavatI ArAdhanA vagere graMtho potAnA tarIke svIkArI lIdhA paNa jemA Thera-Thera svamata viruddha vAto AvatI hatI evA zAkaTAyana racita strInirvANa kevalIbhukti prakaraNa svopajJa bhASya upara racita zrI sAmantabhadrAcAryanuM gaMdhahastI mahAbhASya tathA 45 Agamone nahIM svIkAryA, tevI ja rIte, tattvArthasUtra paNa svopajJa bhASya sahita digaMbarone yApanIyo pAsethI prApta thayuM hatuM paraMtu svopajJa bhASya kathita padArtho emanA matane virodhI hatA. tethI AgamanI jema e svapajJa bhASyane anyakartaka mAnI uDADI dIdhA ane sUtrone svIkAryA. temaja sUtromAM anukta evI je mahattvanI vAto bhASyamAM hatI te bhASyanA pAThone ja sUtra rUpe svIkArI lIdhA ane sUtramAM paNa amuka pheraphAra karI enA upara TIkAo vagere racI. te ja paddhatithI vartamAnakAlamAM paNa digaMbara vidvAno digaMbara graMthomAM jyAM paNa svamata virodhI pATho dekhAya te pAThonI kevA prakAranI uthalapAthala kare che teno eka namUno eTale paM. phUlacaMdra zAstrI dvArA saMpAdita sarvArthasiddhi. vizeSa jijJAsue "tattvArtha aura usakI paraMparA" pustaka pR.54thI 61 joI levA bhalAmaNa. 1. jJAnadarzanacAritrAdidhare kulAdisthavirasamudAye, daMsaNaNANacaritte, jo puvvaparuvaNeya rayaNA y| eso ya mUlasaMgho, tivihAtherA krnnjuttaa| (paMcakalpabhASya), saMvat 1036 kArtikazuklAekAdazyAM zrIzvetAmbaramUlasaMghena pazcimacatu(rathI)kayaM zrI devanirmitA pratimA pratisthApitA I) lakhanau myujhIyamamAM rahelI mathurAthI prApta thayela dazamI-agyAramI sadInI padmAsana mudrAmAM pAMca phUTa uMcI vizALakAya pArzvanAtha bhagavAnanI pratimAmAM zvetAmbara mUlasaMghano ullekha. .. sarvArthasiddhinI prAcIna mudrita pratamAM bhASyanA je aMzo hatA te uDADI dIdhA temaja dravyave strInAM pATha je strImuktino samarthaka hato. te paNa kADhI nAMkhyo, kAraNa ke pakhaMDAgamamAM strI zabdanI vyAkhyAmAM je bhAva-strI artha lIdho hato eno te(dravyavedastrI)nI sAthe virodha Ave ane prazna ubho thAya ke "sarvArthasiddhimAM to strIno artha dravyaveda karyo che tame bhAvatrI kaI rIte karo cho ?" ethI 5. phUlacaMdrazAstrIe saMzodhananA nAme dravyavetrI zabda ja mUla pAThathI haTAvI dIdho.

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tattvArthAdhigamasUtra * bhUmikA * 39 10. zvetAMbarIya upalabdha tatvArthasUtranI TIkAo 7. A. zrI rAjazekharasUrijI kRta gujarAtI vivecana. 1. zrI tattvArthAdhigama bhAga - 2200 zloka 7. zrI kanakavijayajI kRta gujarAtI bhAvArtha. pramANa, vAcaka zrI umAsvAtijIkRta. 8. gaNizrI akSayacaMdrasAgarajI kRta sabhASya vivecana. 2. gaMdhahasti zrI siddhasenagaNi praNita bhASAnusArI 9. munizrI dIparatnasAgarajI kRta gujarAtI vivecana. 18282 zloka pramANa TIkA. 10. zrI AtmArAmajI mahArAja(sthAnakavAsI)kRta 3. yAkinImahattarAsUnuM zrI haribhadrasUrijIkRta "tattvArtha jainAgama samanvaya". bhASyAnusArI 11000 zloka pramANa TIkA. 11. zrI saMtabAlAjI (sthAnakavAsI) kRta padyAnuvAda. (A TIkA 5 adhyAya sudhInI ja hatI. 12. zrI kevalamunijI kRta hindI vivecana. zeSa zrI yazobhadrasUrijIe ane emanA ziSya 13. paM. zrI prabhudAsa pArekha kRta gujarAtI vivecana pUrNa karI) 14. paM. zrI sukhalAlabhAI saMghavI kata " " " 4. ciraMtanAcArya kRta tattvArtha TippaNI. 15. paM zrI dhIrajalAla DAhyAlAla kRta " " " 5. mahopAdhyAya zrI yazovijayajI kRta prathama 16. zrI zaMkaralAla DAhyAlAla kRta " " " adhyAyanI bhASya tarkanusArI "tattvArtha vivaraNa? 17. zrI zAntilAla kezavalAla kRta " " " nAmanI TIkA. 18. zrI cimanalAla gAMdhI kata " " " 7. saMbaMdha kArikA upara zrI devaguptasUrijI kRta TIkA. 19. zrI nAthAlAla saubhAgacaMdajI kRta " " " 7. zrI darzanasUrijI kRta "tattvArtha vivaraNa gUDhArtha 20. zrI sunaMdAbene horA kRta " " " dipikA' nAmanI 17000 zloka pramANa TIkA. 21. paM. zrI khubacaMdrajI kRta sabhASya hindI anuvAda A TIkA upAdhyAya zrI yazovijayajI kRta prathama adhyAyanI TIkA upara lakhAyela che. 22. paM. zrI ThAkura prasAda kRta " " " 8. zrI lAvaNyasUrijI kRta pa/29, 30, 31 23. paM. zrI megharAja muNota kRta " " " - traNa sUtro upara 'tattvArtha tristrI prakAzikA 24. pro.harmana jekobI kRta jarmana bhASAmAM anuvAda. nAmanI. 42000 zloka pramANa TIkA. 25. zaradacaMdrajI ghoSa kRta aMgrejI anuvAda. 9. zrI suzIlasUrijI kRta "subodhikA' TIkA. 23. zrI nathamalajI TAMTiyA kRta " " " 10. zrI sAgarAnaMdasUrijI kta "tattvArthakartatvamatanirNaya 27. I. kAnAkurA kRta jApAnI bhASAmAM anuvAda 11. zrI ciraMtanAcArya kRta tattvArtha pariziSTa, 28. zijenobu sujhukI kRta jApAnI " " " 11. gujarAtI vigere bhASAmAM anuvAdita 12. digaMbarIya upalabdha tatvArthasUtranI TIkA zvetAMbarIya tattvArthasUtra ane bhASya 1. zrI pUjyapAdasvAmi kRta sarvArthasiddhi TIkA 1. zrI yazovijayajIgaNi kRta gujarAtI Tabo 5500 zloka pramANa. 2. A. zrI. rAmasUrijI kata gujarAtI padyAnuvAda. 2. zrI bhaTTa akalaMkadevajI kRta rAjavArtika TIkA 3. A. zrI vikramasUrijI kRta apanuM vivecana. - vivecana 16000 zloka pramANa. . 4.A.zrI bhuvanabhAnusUrijI kata "tattvArtha uSAba. 3. A. zrI vighAnaMdajI kRta zlokavArtika TIkA 5. zrI suzIlasUrijI kRta gujarAtI anuvAda. 18000 zloka pramANa.

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40 * bhUmikA che. tattvArthAdhigamasUtra 4. A. zrI zrutasAgarajI kRta zrutasAgarI TIkA 7, tattvArthadhRtasAgarI hindI anuvAda (pro. " ") 9000 zloka pramANa. 8. tattvArthaslokavArtikanI TippaNa. 5. A. zrI vibudhasena kRta vyAkhyA 350 loka 9. tattvArthasArano hindI anuvAda 6. zrI bhAskaranaMdi kRta sukhabodhinI TIkA. 10. zrI rAmajI mANekacaMdajI kRta bhASA TIkA. 7. zrI yogadevakRta tattvArthavRtti 3000 zloka pramANa. 11. zrI pannAlAla bAkalIvAla kRta hindI bAlAvabodha. 8. zrI yogIndradeva kRta tattvArtha prakAzikA TIkA. 12. zrI muktAnaMdajI kRta padyAnuvAda. 9. zrI lakSmIdeva kRta tattvArtha TIkA. 13. zrI sukhadAsajI kRta bhASA TIkA. 10. zrIbAlacaMdramuni praNita tattvaratnapradIpikA, karNATaka 14. zrI jayacaMdrajI kRta sarvArthasiddhi vacanIkA. 11. zrI amRtacaMdrasUri kRta tattvArtha sAra. 15. zrI manoharavarNI kRta tAtparyArtha. 12. zrI abhayanaMdi kRta tAtparya tattvArtha TIkA. 16. zrI jagamaMdara jaina kRta aMgrejI bhASAmAM anuvAda 13. zrI prabhAcaMdra kRta ratnaprabhAkara nAmanI tattvArthanI 14. tatvArthasUtra upara anupalabdha vRtti 2400 zloka pramANa. zvetAmbarIya TIkA tathA anuvAdo 14. zrI ravinaMdi kRta sukhabodhinI-5000 zloka 1.svAmIzrI samaMtabhadrAcArya kRta gaMdhahasti mahAbhASya.' 15. A zrI divAkaranaMdi kRta laghuvRtti. 2.AcAryazrI gaMdhahastIjI kRta gaMdhahasti mahAbhASya 19. paM. zrI jayaMtajI kRta bolabodha TIkA. 3.zrI devaguptasUrijI kRta tattvArtha TIkA. 13. digaMbarIya anuvAdita tatvArtha TIkA 4.zrI malayagirisUrijI kRta tattvArtha TIkA. 1. tattvArthasarvArthasiddhi TIkA hindI anuvAda (paM. :: eka - 5 "trisUtrI Aloka" nAmanI mahopAdhyAya zrI phUlacaMdajI zAstrI) yazovijayajIkRta TIkA 2. tattvArthaslokavArtikano hindI anuvAda (paM.zrI - u.mahopAdhyAya zrI yazovijayajIkRta TIkA mANekacaMdrajI kaundaya kRta) 7.paM. zrIyuta hIrAlAla rasikalAla kApaDiyA kRta 3. " " "(digaMbarasAdhvIjI jJAnamatizrIjI kRta) na tattvArthasUtrano aMgrejI anuvAda (aprakAzita) 4. tattvArtharAjavArtika hindI anuvAda (" " "), 1 8.paM. zrIyuta hIrAlAla rasikalAla kApaDiyA kRta 5. tattvArthavrutasAgarI hindI anuvAda (" " ") tattvArthasUtranuM prAkRta rUpAMtara (aprakAzita) 9. tattvArtharAjavArtika hindI anuvAda (pro. 9tattvArtha mUlasUtranuM gujarAtI vivaraNa (" "). mahendrakumAra jaina, 1. gaMdhahastI nAme be mahAbhASya hatAM. e mATenA purAvA ane zrImad umAsvAtijInA jIvanasamayano nirNaya karatI vakhate ApyA che, tyAM(pR.9)thI joI levA. 2. zrI devaguptasUrijIe saMbaMdha kArikAnI potAnI TIkAnI aMte - tIyaM hAriTIvA, zAstraTIjAM vikrIpu | saMdhyA sevapurtana, pratidharmArthanA satA || ema jaNAvyuM che. AthI teozrIe kadAca A sUtra upara TIkA lakhI hoya. 3. zrI malayagirisUrijI mahArAja prajJApanA (pannavaNA) sUtranI potAnI TIkAmAM (sagnikarSanI apramANatA jaNAvatAM) kahe che ke yathA va pramANa vadhatatva tathA tattvArthaTIchAyAM vitati tatoDavadhArya || A uparathI saMbhavita che ke zrI malayagirisUri mahArAje paNa tattvArtha upara TIkA banAvI haze. 4. 5/29, 30, 31 sUtra upara A TIkA racAI haze. evuM vidvAnonuM mantavya che. atyAre A-TIkAgraMtha aprApya che. 5. mahopAdhyAya zrI yazovijayajI mahArAjanI prathama adhyAya upara lakhAyelI TIkA upalabdha hovAthI saMpUrNa tattvArtha upara racI hoya evuM anumAna thaI zake che. 6. (jaina saMskRta sAhityano itihAsa bhAga-3, pR.11, TI.

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tattvArthAdhigamasUtra * bhUmikA 15. zrI siddhasenagaNi viracita TIkA zvetAmbara paraMparAmAM judA judA samaye "siddhasena" nAma dhArI ghaNA AcArya bhagavaMto thaI gayA che. 1. zrI siddhasena divAkarasUrijI vI.saM. 800nA uttarArdhamAM. 2. vAcakazrI siddhasenajI vI2. saM. 900nA pUrvArdhamAM. 3. zrI jinabhadragaNi kSamAzramaNanA ziSya zrI siddhasena kSamAzramaNa vI2. saM. -1000nA uttarArdhamAM. 4. zrI bhAsvAmijInA ziSya zrI siddhasena gaNijI mahArAja vI2. saM. 1200nA uttarArdhamAM. 5. zrI bappabhaTTasUrijInA guruzrI siddhasenasUrijI mahArAja vI2. saM. 1200nA uttarArdhamAM. 6. zrI siddharSi gaNijI mahArAja vIra. saM. 1400nA uttarArdhamAM. 7. zrI siddhasenasUrijI mahArAja vI2. saM. 1700nA pUrvArdhamAM. - 41 bhASyAnusArI A TIkAnA kartA zrI siddhasena gaNivarya che. A TIkAnA aMtamAM lakhelI emanI prazastinA avalokanathI temanA jIvanano AMzika paricaya thAya che, te A pramANe - zrI dinnagaNi kSamAzramaNanA ziSya zrI siMhasUrijI mahArAja. temanA ziSya zrI bhAsvAmijI mahArAja / temanA ziSya prastuta TIkAkAra zrI siddhasenagaNi mahArAja hatA. zrI mallavAdisUrijI mRta dvAdazAranayacakra graMthanA TIkAkAra zrI siMhasUrijI mahArAja ja zrI siddhasenagaNijInA praguru hatA evo vRddhavAda che. tathA Ama rAjA pratibodhaka AcAryazrI bappabhaTTasurijI mahArAjanA guru prastuta TIkAkArazrI siddhasena gaNijI mahArAja ja che evuM vidvAnonuM mAnavuM che ethI A siddhasena nAma dhArI AcAryomAMthI 4-5 naMbare rahelA zrI siddhasena gaNi ane siddhasenasUrijI eka ja che evuM anumAna thAya che. kAraNa ke jyAre prastuta TIkAnI racanA thaI haze tyAre siddhasena mahArAja gaNi haze ane tyAra pachI AcArya banyA haze. navapadaprakaraNanA kartA zrI devaguptasUrijI jema graMtha racanA vakhate gaNi hatAM pachIthI AcArya banyA tema ahiM paNa samajavuM. A siddhasenIya TIkAmAM bauddha vidvAna zrI dharmakIrti tathA vasubaMdhuTM Adino ullekha che. zrI dharmakIrtijIno samaya I. sa. 600thI 650 hovAnuM ghaNA kharA vidvAno mAne che. tathA AcArAMgAdinA TIkAkAra zrI zIlaMkAcAryajInA anaMtara kAlIna nivRttikulanA zrI abhayadevasUrijI mahArAje potAnI sammatitarkanI TIkAmAM gaMdhahasti nAme zrI siddhasenagaNijI mahArAjano ullekha karyo che. tethI teozrI vikramIya 10 sadI pUrve thayA haze, e phalita thAya che. 1. zrI dinnagaNi kSamAzramaNa zrI siMhasUra kSamAzramaNa (dvAdazAranayacakranA TIkAkAra) zrI bhAsvAmijI zrI siddhasenagaNijI (sUrijI) gaMdhahasti (tattvArtha vRttikAra) zrI bappabhaTTasUrijI (AmarAjA pratibodhaka) 2. "pANmAsikabhagavatyaGgopAGgayogodvahanAvAptagaNinAmnA "khinavantena" pUrvAvasthAnAmRtat, tottarAvasthAmAM TevaguptAcaaryennetyrthH / (zrI devaguptasUrikRtanavapadaprakaraNasyAcAryAbhayadevasUrikRtabhASya - TIkAyAm pR-71) 3. bhikSuvaradharmakIrtinA'pi virodha uktaH pramANavinizcayAdau (tattvArthavRtti rR. 367) tasmAdenaH padametat vasubandhorAmiSagRddhasyeva gRdhrsyevaaDaprekSya riH / (7/7 tattvArthavRtti pR.68.) 4. "jJAti panyasta vasuvadhuvaidheyena" / (7/7 tattvArthavRtti pR.68.)

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42 bhUmikA * tattvArthAdhigamasUtra siddhasena mahArAjanI (sU.1/3) TIkAmAM siddhivinizcayano ullekha joI digaMbaro evuM samaje che ke zrI siddhasena mahArAja bhaTTa akalaMka devanI paravarti che. arthAt bhaTTa akalaMkadeva zrI siddhasena mahArAjathI prAcIna che. paNa A temanI bhramaNA che - je nimnalikhita muddA mAdhyasthabhAve vicAratA bhAMgI jAya che. A. akalaMkadevathI paNa pUrvavarti zrI zivAcAryakRta siddhivinizcaya nAmano graMtha hato jeno ullekha yApanIya paraMparAnA agresara AcAryazrI zAkaTAyanajIe potAnA strImukti-kevalIbhakti nAmanA graMthamAM karyo che. B. jema zrI vAdidevasUrijInA syAdvAda ratnAkaranI moTA bhAganI yuktionI sAmyatA zrI prabhAcandrajIkRta nyAyakumudacandramAM dekhAya tema zrI zivAcAryakrata siddhivinizcaya temaja bhaTTa akalaMkadeva kRta siddhivinizcaya graMthamAM izvarakartutvanA khaMDana aMgenI yuktionI sAmyatA haze. evI saMbhAvanA karavAnuM kAraNa e che ke zrI siddhasenagaNijI mahArAje zrI akalaMkadevajIno siddhivinizcaya graMtha joyo hoya to zuM temanI rAjavArtika ane pUjyapAdajInI sarvArthasiddhi TIkA nahi joI hoya? ane joI hoya to zuM enuM khaMDana karyA vinA rahI zake kharA? jeozrIe Rjumati mana:paryAyajJAnanI carcAmAM mana:paryAyadarzanavAdi prajJApanAnA TIkAkAronI paNa samIkSA karavAnuM bAkI na rAkhyuM nathI ane kramabhAvI upayoganI carcAmAM yugapada upayoga tathA abheda upayoga vAdione paNa paMDitamanya kahI dIdhA. evA siddhAMtapakSI gaNivarazrIne sarvArthasiddhi ke rAjavArtika jovAmAM AvI hoya ane enI samIkSA karyA vinA e bannene javA de e vAta saMbhava nathI lAgatI. C. vaLI bIju e paNa saMbhavita che ke zrI zivAcAryanI siddhivinizcaya graMtha yApanIyo pAsethI digaMbarone prApta thayo haze, paNa emAM strImukti-kevalIbhukti Adi vAto svamatathI virUddha hovAnA kAraNe e graMthano asvIkAra karIne zrI akalaMkadevajIe navo siddhivinizcaya graMtha banAvyo haze. SaDradarzana samuccayanI TIkAnA ullekhathI evuM jaNAya che ke zrI siddhasenagaNijIe "mahAtaka" nAmano koI graMtha ke TIkA racI haze. A sivAya anya kayA graMtho ke TIkA vagere A pUjya purUSa racyA haze, te jANI zakAtuM nathI. paraMtu prastuta TIkAmAM sthAnAMga, prajJApanA, AcArAMga, naMdI, 1. juo Agama prabhAkara zrI jakhkhavijayajI saMpAdita strInirvANa kevalI bhakti prakaraNanI prastAvanAmAM (pR. 29) 2. "evaM kAryakAraNasambandhaH samavAyapariNAmanimittakanirvatakAdirUpaH siddhavinizcayasRSTiparikSAto yojanIyo vizeSArthinA dUSaNa tArekha " (tattvArthavRtti pR.37). akalakakRta siddhivinizcaye "nanu mamabuddhimatkAraNamAtrasiddhyA prayojanam, tatkAraNam izvaro bhavatu paro vA pariNAmyeva iti cet / atrAha - samavAyItyAdi / tasya = izvarasya anyasya vA pariNAmopagame'pi api zabdaH pakSAntarasUcakaH / kutaH tadupagamaH? ityAha - smvaayiityaadi| samavAyikAraNatvaM ca sthitvA pravRttyAdezca Adi zabdena nimittakAraNatvAdi parigrahaH tasya pariNAmina eva sambhavAt / / " iti (zAstrasiddhinAmakaprastAvasya 13 gAthAyAH TIkAyAm) . 3. "yathoktaM zrI gaMdhahastinA mahAtakeM - dvAdazAGgamapi zrutaM vidarzanasya mithyA" (SaDdarzanasamuccayasya tarkarahasyadIpikAnAmATikA. p. 86) tadu pravane - zAmapi kRtaM vidarzanI mithyA" (revataritatattvArthariTivA pR.-2)

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43 tattvArthAdhigamasUtra * bhUmikA * nizIthabhASya, dazavaikAlika, anuyogadvAra, Avazyaka niryukti, vizeSAvazyaka bhASya, prazamarati, saMmatitarka, paribhArSaduzekhara, Rgvada, pANInIyavyAkaraNa, Adi aneka graMthonI sAkSI ApI je tattva pIrasyuM che tenA parathI teonI vidvattA agAdha ane vizALa che te jaNAI Ave che. temanuM jaina ane arjana darzanonuM jJAna keTaluM badhuM uMDu ane vizALa haze e vAta dArzanikavAdothI vyApta 18282 zloka pramANa emanI TIkA jotAM ja jaNAI Ave che. vartamAnamAM upalabdha digaMbarIya ane zvetAMbarIya badhI TIkAo karatAM A siddhasenIya TIkA sahuthI moTI che. A TIkAmAM nyAya, vaizeSika, sAMkhya, yoga ane bauddha darzanono vistRta rIte vicAra vimarza karavAmAM Avyo che. dArzanika ane tArkika carcA karavA chatAM paNa chelle to zrI jinabhadragaNi kSamAzramaNanI jaina Agamika paraMparAnuM ja jorazorathI Thosa dalIlapUrvaka sthApana karyuM che. emanI vRtti jotAM khyAla Ave che ke emanA vakhate tattvArtha upara aneka TIkAo vidyamAna haze. jeno ullekha temaNe pote ja TIkA prAraMbha karatAM zarUAtanA trIjA zlokamAM karyo che. temaja amuka sthaLe (5/3 pR. 321) eka ja sUtranA bhASyanuM vivaraNa karatAM 5 thI 7 matAMtaro dekhADyA che. ane amuka ThekANe sUtra tathA bhASyanA pAThAMtaro aMgenI carcA paNa karI che. * 16. "gaMdhahastI" e konuM nAma ? zrI siddhasenagaNijI mahArAje je samaye tattvArtha upara TIkA racI e vakhate emanI sAme AcAryazrI gaMdhahastIjInuM mahAbhASya vidyamAna haze. e mAnavAnuM kAraNa e che ke "zrI siddhasenagaNijI mahArAje TIkAnA Adya majhUlAdi viSayaka trIjA zlokamAM ema kahyuM che ke mArA pUrve ghaNA muninAtha pUrvadhara zrutadhara AcArya bhagavaMtoe A tattvArthasUtra upara moTA-moTA vivaraNo racyA che, huM to madhyama TIkA racu chuM" A gaNivaryajInA kathanathI e siddha thAya che ke siddhasenIya TIkA racAI e vakhate paNa tattvArthasUtra upara koI moTuM vivaraNa vidyamAna hatuM. e vivaraNa AcArya gaMdhahastInuM mahAbhASya ja hovuM joIe. kAraNa ke anya granthomAM maLatAM gaMdhahastImahAbhASyanA uddharaNonI sAmyatA ghaNA aMze siddhasenIyA TIkAmAM jovA maLe che. athavA zrI sAmatabhadrAcAryajInuM mahAbhASya 96000 zloka pramANa hatuM e gaMdhahastI mahAbhASya tarIke prasiddha thayuM AcArya gaMdhahastIjInuM mahAbhASya 84000 zloka pramANa hatuM e paNa gaMdhahastI mahAbhASya tarIke prasiddha thayuM. ahiM "gaMdhahastI" pada AcAryazrI gaMdhahastIe racya mATe nathI mukayuM, jo e hetuthI mukyuM hota to zrI sAmatabhadrAcAryajInA mahAbhASyamAM na mukata. paNa tyAM ya mukyuM to che ja. tethI ahiM vAstavikatA evI bhAse che ke te te samayamAM tattvArthasUtra upara je sahuthI moTA vivaraNa hatAM ke je gaMdhahastI mahAbhASya kahevAtA haze. mahAbhASya'no artha ativistRta vivaraNa karIe ane "gaMdhahastI'no artha jenI tole bIjA koI vivaraNo na Ave evuM sahuthI moTuM vivaraNa karIe, to "gaMdhahastI mahAbhASya" banne vivaraNone kahI zakAya. kAraNa ke zrI sAmantabhadrAcAryajInu gaMdhahastI mahAbhASya ativistRta hatuM ane enI

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44 * bhUmikA che tattvArthAdhigamasUtra tole Ave evA e samaye bIjA koI vivaraNa vidyamAna na hatuM. tevI ja rIte AcAryazrI gaMdhahastIjInuM gaMdhahastI mahAbhASya paNa ati vistRta hatuM ane enI tole Ave evA e samaye bIjuM koI vivaraNa vidyamAna na hatuM. (kAraNa ke zrI sAmatabhadrAcAryajInuM gaMdhahastI mahAbhASya AcAryazrI gaMdhahastIjInA mahAbhASyanI racanA pUrveja 12 varSIya duSkALamAM naSTa thaI gayuM hatuM) A ja arthanA anusAre ahiM siddhasenIya TIkAne paNa "gaMdhahastI mahAbhASya" kahevAmAM koI bAdha jaNAto nathI. ane temaja vartamAnakALamAM siddhasenIya TIkA mATe "gaMdhahastI mahAbhASya" tarIkeno vRddhapraghoSa paNa saMbhaLAya che. jo ke judA judA graMthomAM maLatAM gaMdhahasti nAme uddharaNomAM gaMdhahasti padathI AcAryazrI gaMdhahastIjInuM grahaNa karI zakAya che. jo ke zrIsiddhasenagaNijI mahArAje potAnI prazastimAM gaMdhahastI pada yojyuM nathI, chatAM emaNe tattvArthasUtra upara svopallabhASya anusAra je vRtti lakhI che te vartamAna upalabdha tattvArthasUtranI vyAkhyAomAM sahuthI moTI che. vaLI pote saiddhAMtika hatAM, Agama anusArI tarkane ja mAnanArA hatAM, AgamanuM vizALa jJAna dharAvatAM hatAM, Agamaviruddha jaNAtI game tevI tarkasiddha bAbatanuM paNa bahu ja jorazorathI khaMDana karIne siddhAMta pakSanuM sthApana karatAM hatA. jema gaMdhahAthInI sAme game tevo baLavAna hAthI hoya chatAM tenI tole na Ave tema prastutamAM siddhasena mahArAjanI TIkAnI sAme vartamAnamAM je paNa bIjI TIkAo che te badhI temanI TIkAnI tole (zloka pramANamAM paNa) AvI zake tema nathI. tathA siddhasena mahArAjanI TIkAgata AgamAnusArI yuktinI sAme Agamaviruddha game tevI takasiddha yuktio paNa TakI zakatI nathI. ethI saMbhava che ke zrI siddhasenagaNijInuM bIju nAma (TIkA racya) pachIthI gaMdhahasti paDI gayuM hoya. temaja temanI TIkAne paNa gaMdhahasti nAmathI ullekhita karavAmAM AvI che. vaLI A TIkA mATe gaMdhahastIbhASya" vizeSaNa paNa mukAyuM che. "gaMdhahastI" e zrI siddhasenagaNijInuM ja aparanAma che. evI saMbhAvanA karavA mATenA be kAraNa che. 1. je hAribhadrIya- adhUrI TIkA zrI yazobhadrasUrijI ane emanA ziSyane hAthe pUrNa karAI che, temAM e ziSya, A gaNivarane ja "gaMdhahastI siddhasena" kahyAno spaSTa ullekha che.* 1. "etAsu ca premadveSapratyakriyAdvayasthAne samyaktvamithyAtvakriye gandhahastinokte, (pR.-31.a) "pUrvavyAkhyAnaM tu gandhahastyabhiprAyeNa kRtam / evamanyatrApi yatra bhASya-gAthAbhyo vizeSa vyAkhyAtaH sa evaM draSTavyaH" (pR. 33/a.) zrI devaguptasUrijIkRta navapadaprakaraNavRtti 2. "sarvatobhadrasya gandhahastini bhadrottaravadanyathApi nyAso'sti, (pR. 49/A) zrI devaguptasUrijIkRta navapadaprakaraNavRtti 3. yadyapi gandhahastibhASyAdiSu prapaJcenAmI darzitAstathApi te kAryakAlopayoginonAsmAdRzAM mandamatInAmataH saMkSepaNAtmasmaraNArthaM racitA AtmasmaraNArthakRtAzcAnyeSAmupayogino bhaviSyati / (pR. 71/A) zrI devaguptasUrijIkRta navapadaprakaraNavRtti 4. etaduktaM bhavati-haribhadrAcAryeNArdhaSaNNAmadhyAyAnAM TIkA kRtA, bhagavatA tu gaMdhahastinA siddhasenena navyA kRtA tattvArthaTIkA navyairvAdasthAna AkulA tasyA eva zeSaM udhRtaJcAcAryeNa (zeSaM mayA) svabodhArtham / sA'tyantagurvI ca DupaDupikA niSpannetyalam" | zrI haaribhdriiytatvArthavRtti pR. - 12 |

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tattvArthAdhigamasUtra *bhUmi . 45 2. gandhahastInA nAme je avataraNo aneka zvetAMbara graMthomAM dekhAya che te avataraNo lagabhaga akSarazaH ane kyAreka kAMIka zAbdika pheraphAra chatAM arthasAmya sAthe A siddhasenIya TIkAmAM jovAya che.' 17. gaMdhahastI padanI mImAMsA uparokta-gaMdhahastInA nAmathI maLatAM avataraNo sivAya paNa bIje jyAM gaMdhahastI nAma saMbhaLAya che tyAM e kayA svarUpe jANavuM ? e viSe prAsaMgika vimarza karatAM pahelAM eka sAmAnya aitihAsika kAdinA 1. tuln| mATe humo A. "nidrAdayo yataH samadhigatAyA eva darzanalabdhaH | "Aha ca gandhahastI - nidrAdayaH samadhigatAyA eva darzanalabdherUpaghAte vartante, upayogaghAte pravartantecakSudarzanAvaraNAdi catuSTayaM | darzanAvaraNa catuSTayaM tUdgamoccheditvAt samUlaghAtaM hanti darzanalabdhimiti" (1) tUdgamoccheditvAt mUlaghAtaM nihanti darzanalabdhim | pravacanasAroddhAranI (dvAra 216. 53 dhI 58mI gAthA) siddhasenIyavRtti. (2) iti / / tattvArtha(a.8, sU.8)vRttau (pR.1.35) | malayagirikRta sittarITIkA gAthA 5. (3) zrI devendrasUrikRtaprathamakarmagraMtha TIkA gAthA 12. (4) prajJApanopAGagam - karmaprakRtipada uddeza 2, sUtra - 293 zrImalayagirisUrikRta TIkA . B. "yA tu bhavasthake valino dvividhasya "yadAha gandhahastI-bhavasthakevalino dvividhasya sayogA'yogabhedasya siddhasya vA darzana- sayogAyogabhedasya siddhasya vA darzanamohanIsaptamohanIyasaptakakSayAdapAyasadvyakSayAccopa-pAdi kakSayAvirbhUtA samyagdRSTiH sAdiraparyavasAnA iti" / sA sAdiraparyavasA" neti| taccArtha (a.1, devaguptasUrikRtanavapadaprakaraNasya yazodevopAdhyAya sU.7) vRttau (pR.60) : kRtavRtti gA. 19 C. "tatra yA'pAyasadvyavartinI zreNikAdinAM "yaduktaM gandhahastinA tatra :- yA'pAya sadvyavartinI apAyo-matijJAnAMzaH, sadvyApagame ca bhavati apAya sahacAriNI sadvyANi-zuddhasamyaktva-dalikAnI tadvartinI zreNikAdinAM ca savyApagame sA sAdisaparyavasAnA" - tatvArtha (a.1, sU.7) bhavatyapAyasahacAriNI sA sAdisaparyavasAnA iti" | navapadavRtti - pR. 88 vRttau (pR.59) dvi. gAthA - 19 D. "prANApAnAvucchvAsaniHzvAsakriyA lakSaNau" / "yadAha gandhahastI-prANApAnau ucchavAsa-nizvAsau iti" zrI malayagirisarikata tatvArtha (a.8, sU.12) vRttau (pR.161) dharmasaMgrahaNIvRtti pR. 42./a. paM.2 / E ata eva ca bhedaH pradezAnAmavayavAnAM ca ye na | "yadyapyavayavapradezayArgandhahastyAdiSu bhedo'sti" syAdvAdamaMjarI - pR. 63 zlo.6 jAtucid, vastuvyatirekeNopalabhyante te pradezAH, ye tu vizakalitAH parikalitamUrtayaH prajJApathamavataranti te'vayavAH ityata0" / tattvArthabhASyavRtti pR. 328 paM. 21, a 5/ sU. 6mA chelle E. "asya ca sUtrasamUhasya vyAkhyA gandhahastiprabhRtibhirvihiteti na pradarzyate" / sammatitarka - 2/1 pR. 565 paM. 24 G "tathA gandhahastiprabhRtibhirvikrAntamiti neha pradarzyate" / sammatitarka - 3/44, pR. 651 paM. 20 / / .. iti vizeSArthinAM nayAnAM nAmAnvarthavizeSalakSaNAkSepa-parihArastu bhASyamahodadhigandhahasti TIkA nyAyAvatArAdigranthebhyo nirIkSaNIyaH (syAdvAdamaMjarI)

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46 bhUmikA cha tattvArthAdhigaMmasUtra bhUmikA samajI laIe. vI2 saM. 850mAM thaelI trIjI mAthurI vAcanAnA agraNI AcAryazrI skaMdilajI hatA. tathA te vAcanAmAM AcAryazrI madhumitrajI, AcAryazrI gaMdhahastIjI Adi paNa saMmilita hatA. AcAryazrI skaMdilajInI preraNAthI AcArya gaMdhahastIjIe aMgo upara vivaraNa racyuM hatuM. ane mathurAnA osavALa vaMzaja osAla nAmanA zrAvake 11 aMga sUtro gaMdhahastI vivaraNa sahita tADapatra upara lakhAvI nigraMthone samarpita karyA. AcAryazrI gaMdhahastIjI brahmadIpikA zAkhAmAM ziramora sarakhA hatAM. AcAryazrI gaMdhahastIjI AcAryazrI madhumitrajInA ziSya hatAM. AcAryazrI madhumitrajI ane AcAryazrI skaMdilajI baMne gurUbhAI hatA. te baMnenA gurU AcAryazrI siMhasUrijI hatA. tattvArthasUtra upara 96000 zloka pramANa mAhabhASyanA racayitA zrIsAmaMtabhadrAcAryajI vI.saM.700mAM thayA. vI2.saM.800mAM 4tho 12 varSIya duSkALa paDyo. je 12 varSIya duSkALamAM 11 aMgo uparanA vivaraNo naSTa thaI gayA ane e ja duSkALamAM tattvArthasUtra uparanuM zrI sAmaMtabhadrAcAryajInuM mahAbhASya paNa naSTa thaI gayu. jema 11 aMgonA vivaraNa naSTa thavAthI AcArya gaMdhahastIjIe 11 aMgo upara pharIthI vivaraNo lakhyAM tema tattvArthanu mahAbhASya naSTa thavAthI AcAryazrI gaMdhahastIjIe pharI enA upara mahAbhASya lakhyuM ane te mahAbhASya "gaMdhahastI"nA nAme prasiddha thayuM. jeno ullekha himavada therAvalImAM prApta thAya che. ragaMdhahastI pramukha anuyogadhara AcAryone namIe chIe. tathA zastraparikSAnuM atigahana evuM vivaraNa gaMdhahastI mizra (gaMdhahastI Adi) pUjyo vaDe karAyuM che." evA ullekho jyAM maLe che tyAM uparokta aitihAsika hakIkata vicArI gaMdhahastI pramukha anuyogadhara AcArya tarIke AcArya gaMdhahastIjI, AcArya dila, AcArya madhumitrajI Adi anuyogadharone grahaNa karI laIe to gaMdhahastI nAme aneka anuyogadhara AcAryonI kalpanA karavAnI jarU2 na 2he. ane gaMdhahastI mizra (=,gaMdhahastI Adi) pUjyothI AcArya gaMdhahastI tathA temanA pUrvavartI zastraparijJAnA vivaraNakAra maharSione grahaNa karI laIe to gaMdhahastI nAme aneka munivaronI kalpanA karavAnI jarUra na rahe. ane ethI have, pahelAM kahyA mujaba, bIje jyAM gaMdhahastI pada saMbhaLAya-dekhAya che, te kayA svarUpe jANavuM ? e viSaya upara AvIe. 1. durbhikSAnte ca vikramArkasyaikazatAdhikatripaMcAzatsaMvatsare sthavirairAryaskaMdilAcAryairuttaramathurAyAM jainabhikSUNAM saMgho melitaH / ekazatAdhikapaMcaviMzatijainabhikSavaH sthavirakalpAnuyAyino madhumitra - gandhahastyAdayaH saMmilitAH / sarveSAM sAvazeSamukhapAThAn melayitvA''ryaskaMdilasthavirottaMsaH preritA gaMdhahastinA ekAdazAMgAnAM vivaraNAni bhadrabAhusvAmivihitaniryuktyanusAreNa cakruH / tataH prabhRti ca pravacanametat sakalamapi mAthurIvAcanayA bhArate prasiddhaM babhUva / mathurAnivAsinA zramaNopAsakavareNozavaMzavibhUSaNena polAkAbhidhena tat sakalamapi pravacanaM gandhahastikRtavivaraNopetaM tAlapatrAdiSu lekhayitvA bhikSubhyaH svAdhyAyArthaM samarpitam / AryarevatInakSatrANAM AryasiMhAravyAH ziSyA abhavan / te ca brahmadvIpikAzAkhopalakSitA abhavan / teSAmAryasiMhAnAM sthavirANAM madhumitrA-''ryaskaMdilAcAryanAmAnau dvau ziSyAvabhUtAm / AryamadhumitrANAM ziSyA Aryagandhahastino'tIva vidvAMsaH prabhAvakAzcAbhavan / taizca pUrvasthavirottaMsomAsvAtivAcakaracitatattvArthopari azItisahasrazlokapramANaM mahAbhASyaM racitAni / yaduktaM tadracitAcArAGgavivaraNAnte yathA- therassa mahumittassa sehehiM tipuvvanANajuttehiM / muNigaNavivaMdiehiM vavagayarAgAidosehiM / / 1 / / baMbhaddIviyasAhAmauDehiM gaMdhahastivivuhehiM / vivaraNameyaM raiyaM dosayavAsesu vikkamao / / 2 / / - (himavadatherAvalI pR. 9,10 ) 2. (jaMbUdvipaprajJaptI zrI zAnticandravAcakakRtaprameyaratnamaMjuSAnAmni TIkAyAM "sarvAnuyogasiddhAn vRddhAn praNidadhmahe mahimaRddhAn / pravacanakAJcananikaSAn sUrIn gandhahastimukhAn / / 2 / / ) rU. A. zastraparijJAvivaraNamatibahugahanamitIva kila vRttaM pUjyai: zrIgaMdhahasti mizrarvivRNomi tato'hamavaziSTam" / / (pR. 2 ) ( AcArAGgasUtrasya zIlaGkAcAryakRtaTIkAyAm pR. 82 ) / B. " zastraparijJAvivaraNamatigahanaM ca gandhahastikRtam" /

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tatvArthAdhigamasUtra * bhUmikA che vividha apekSAe "gaMdhahastI' padane samajIe - (1) jema TIkAomAM "ziSyahitA, hitapradA" Adi nAmo maLe che tema zrI sAmantabhaMdrAcAryajInA ane AcArya zrI gaMdhahastIjInA "gaMdhahastImahAbhASya"mAM vaparAelA gaMdhahastI padane mahAbhASyanA nAma tarIke jANavuM (2) anuyogadhara tathA zastraparijJAnA atigahana vivaraNa kartA tarIke saMbhaLAtuM - dekhAtuM gaMdhahastI pada e AcArya zrI gaMdhahastIjInA nAma svarUpe jANavuM. (3) anya zvetAmbara graMthomAM maLatAM avataraNomAM je gaMdhahastI pada che te AcAryazrI gaMdhahastIjInA nAmarupe athavA prastuta TIkAkAra zrI siddhasenagaNi mahArAjanA "aparanAma" svarUpe jANavuM. (4) zrI siddhasenagaNi ane zrI siddhasenadivAkaramAM "siddhasena" nAmanI sAmyatA hovAthI siddhasenagaNijInuM "gaMdhahastI" tarIkenuM aparanAma kyAreka siddhasena divAkara mATe khyAla pherathI lakhAI jAya tevI zakyatA che. ane prAyaH A kAraNathI ja mahopAdhyAya zrI yazovijayajI mahArAje vIrastutirUpa nyAyakhaDanakhAdya' nAmaka graMthanI (zloka - 19, pR. 19) "nenemiprApaITda jandhahastI samato A paMktimAM zrI siddhasenadivAkarasUrijIne gaMdhahastI tarIke kahyAM haze. - (5) "gaMdhahastI" eTalA nAmamAtranA sAmyathI "zastraparijJAnA vivaraNakAra" ane prastuta TIkAkArazrI siddhasenagaNi mahArAja eka che evI bhrAnti thavI zakya che paNa nimnalikhita muddA vicAratAM e bhrAnti bhAMgI jAya. . 1. 11 aMga upara vivaraNakartA AcArya gaMdhahastIno samaya vIra saM. 850no che. jyAre prastuta TIkAkAra zrI siddhasenagaNi mahArAjano samaya vIra saM. 1200 pachIno che. ' ' 2. aMga upara TIkA racanAra "gaMdhahastI" AcAryazrInA guru AcArya zrI madhumitrajI hatAM. jyAre prastuta TIkAkAra zrI siddhasena gaNijI mahArAjanA guru zrI bhAsvAmijI hatAM. 3. AcArAMgAdi TIkAkAra zrI zIlaDakAcAryajIe zastra parikSAnA viSayane anulakSIne tenA vivaraNa - kartAnA nAma tarIke gaMdhahastI pada mukyuM che te gaMdhahastIpadathI vivalita AcArya zrI gaMdhahastIjI che, emAM koI be mata nathI. paNa zrI zIlaDakAcAryanA anaMtara kAlIna zrI abhayadevasUrijI mahArAje sanmatitarkanI 44mI gAthAnI TIkAmAM hetuvAdanA viSayamAM tattvArthanuM a.1/sU.1 TAMkI enA vizeSArthane gaMdhahastI Adi vaDe karAyela vyAkhyAmAM joI levAnI bhalAmaNa karatAM je gaMdhahastI pada mUkyuM che. tathA tyAM ja tattvArthanA 9, 10, 11, 12 ema cAra sUtronI vyAkhyA viSe paNa je gaMdhahastInI bhalAmaNa karI che. temaja bIjA graMthomAM paNa je gaMdhahastInA nAme uddharaNo maLe che, temAM AcArya gaMdhahastIjI athavA to prastuta tattvArtha TIkAkAra zrI siddhasena gaNi mahArAja e bemAMthI koI eka vivakSita che. te A rIte ke jo e uddharaNa gaMdhahastI mahAbhASyanA che ema mAnIe to tyAM AcAryazrI gaMdhahastIjInI vivakSA che. tema mAnavuM paDe ane e uddharaNone siddhasenIya TIkAnA mAnIe to tyAM zrI siddhasenagaNivarya virakSita che tema mAnavuM joIe. 1. tathA gaMdhahastiprabhRtibhirvikrAntamiti neha pradarzyate vistarabhayAt (pR. 651, paM. 20) sanmatitarka TIkA 2. "asya ca sUtrasamUhasya vyAkhyA gandhahastiprabhRtibhirvihiteti na pradarzyate" (pR. 595, paM. 24) sanmatitarka TIkA

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48 * bhUmikA 0 18. saMzodhanaaMgenI mAhitI "prAcIna hastaprato ke tADapatronA mAdhyame mudrita graMthanuM yathocita zuddhikaraNa" e dareka saMpAdakanI prasiddha paddhati hoya che. vaLI mULakartAnI hAjarImAM lakhAyela graMthamAM AgaLa kALa vItatA akSarabheda ke paMktibheda paNa saMbhavita che. vaLI te vakhate lakhatAM lahIAonA pramAdane lIdhe paNa pAThabheda saMbhave che. tethI pachInA kALamAM rahela munivara ke paMDitavarya te te akSara-paMktinA pAThonI pUrti-zuddhi anya anya prato tathA zAstrIya sumeLa vaDe anumAnathI karatA hoya che. tattvArthAdhigamaMsUtra prAcIna arvAcIna kALamAM lakhAyela aneka kULanI vibhinna pratio hoya che. temAMthI upalabdha ane zuddha jaNAtI prationA AdhAre A graMtha-zuddhinuM kArya karavAnuM hoya che. A mUlyavAna prationI upalabdhi ghaNI kaThInAIthI thatI hoya che. temaja upalabdha thayA pachI, tenA upara tapAsavAnuM sacoTa kAma paNa jANakAra ane dhI2javALA anekonA zramathI ja zakya che. vaLI pAThazuddhino aMtima nirNaya to saMzodhakasaMpAdaka upara ja nirbhara rahe che. arthasaMgati - Azaya saMgati (mUlakartAnA Azaya mujaba) ane zAstrIya saMgatinA AdhAre ja zuddhi karavAnI hoya che. emAM kyAreka evuM paNa bane ke pUrvanA saMpAdanakAre je pAThane nIce TippaNImAM TAMkyo hoya, te ja pATha mUlamAM TAMkavA jevo hoya, tathA uddhRta pAThanuM je mULa AgamAdisthAna darzAvyuM hoya, te yogya na hoya. uddhRta pAThomAM zabdaphera, svarazruti Adi hoya, kyAMka koika pATha ja lakhavAno rahI gayo hoya. kayAreka padacchedanI gaDabaDanA kAraNe arthano viparyAsa thaI gayo hoya, athavA kyAMka emane paMkti na besatAM praznacihna (?) mUkyuM hoya, kyAMka potAne ThIka lAgato pATha ( ) AvA kauMsamAM mUkyo hoya, AvA aneka sthaLonuM parimArjana yathAyogya karavuM te navIna saMpAdanakAranuM kartavya bane che. mATe A sarva bAbatono lagabhaga khyAla rAkhI, prastuta saMpAdananuM kArya karavAmAM AvyuM che. AnA pUrva saMpAdana kartA paM. zrI hIrAlAla rasikalAla kApaDiyA, ke je pote, gaNitanA prophesara hovA chatAM sva-rasathI ja A saMskRta prAkRta bhASAnA graMthonA saMpAdanasaMzodhanamAM AgekUca karI AvA aneka apragaTa graMthonuM sucAru saMzodhana-saMpAdana karI jinazAsananI je sevA karI che, te kharekhara anumodanIya ane anukaraNIya che. A punaHsaMpAdananA kAryamAM emanuM pUrva saMpAdana mane khUba upayogI banyuM che. tethI mArA upara paNa pUrvanA saMpAdakano upakAra che ja paraMtu ghaNI cIvaTa rAkhavA chatAM aneka truTIo rahI javA pAchaLa ucita hastapratAdi sAmagrInI aprApti, samayAbhAva, mudraNadoSa ityAdi aneka kAraNo hoI zake che. aneka kUlanI hastaprato ane tADapatrothI tathA aneka graMthonA saMdarbhathI lagabhaga 50 jeTalA sthaLe azuddha pAThonuM zuddhikaraNa tathA 25 jeTalA truTaka pAThonI pUrti karavAnuM zakya banyu che. zuddhaprAyaH kahI zakAya tevA 60thI vadhu pAThAMtaro maLyA che. e uparAMta paNa kSati rahI javI saMbhavita che je vize vidvajjano mAruM dhyAna doravAnI kRpA kare. judA-judA samaye judA-judA sthaLe alaga-alaga hastaprato maLI, vihArAdi aneka kAryonI vyastatA vacce judA-judA kSetromAM alaga-alaga samaye judI-judI hastapratanA pAThAMtaronI noMdha thaI. tethI badhI pratono dareka ThekANe ullekha nathI karI zakyA paNa jyAM jeTalI pratanA zuddha-azuddha pATha noMdhela che tyAM teTalI pratono nirdeza spaSTa paNe karyo che.

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tattvArthAdhigamasUtra * bhUmikA 49 19. upalabdha hastaprationo ahevAla * 1. "' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti khaMbhAtanA zrI zAMtinAtha jaina tADapatrIya jJAnabhaMDArathI vicakSaNamati pU. zrI ajayasAgarajI ma. sA. dvArA tathA khaMbhAta nivAsI suzrAvaka zrI dineza jhaverInA mAdhyame prApta thaI che. vizeSa vigata :- prati naM. 137, rola naM.7, zaoNTa naM. para1 thI ka00 tADapatra, mAIkrophilma, pRSTha- 383, pUrNa, visaM.1445, pratilekhana sthaLa-staMbhanatIrtha, pa. x le. 2.24 x 33.7 IMca, dazA : madhyama, akSaro suvAcya che. AmAMthI mahattvapUrNa pATho upalabdha thayA che. 2. "mAM' saMjJaka prati Agama prabhAkara pravartakazrI jaMbUvijayajI saMgRhIta seTamAMthI zrI tattvArthAdhigamasUtra siddhasenIya vRtti bhAMDArakara insTITyUTa, (pUnA) prApta thaI che. vizeSa vigata - jUnonaMbara-188182/7, zrI pU. jaMbUvijayajIe Apela naMbara-49, tADapatra, jherokSa, pRSTha-391, pUrNa, amuka pAnA truTita che, chatAM ekaMdare prata suvAcya che A hastapratanI kopImAM ghaNAM mahattvanA upayogI zuddha pATho prApta thayA che. 3. "nA' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIyA (5 thI 8 adhyAya) vRtti zrI ela. DI. insTITyUTa, (amadAvAda)nI prApta thaI che. vizeSa vigata :- naMbara- 313 jUnA naM. ra7580, tADapatra, jherokSa, pRSTha-325, lekhana sthaLa DhaMgarapura, vi.saM.1487, dazA- zreSTha, saMpUrNa. - 4. "T' saMjJaka prati Agama prabhAkara pravartakazrI jaMbUvijayajI saMgRhIta seTamAMthI zrI tattvArthAdhigamasUtra siddhasenIya vRtti paMkaja sosAyaTI jainasaMgha taraphathI bahuzruta gaNivarya pU. zrIyazovijayajI ma. sA.nI sahAyathI zrI hemacaMdrAcArya jJAnabhaMDAra tathA bhAbhAnA bhaMDAra(pATaNa)nI prApta thaI che. 2 vRttinI ane 1 bhASyanI hastaprati. vizeSa vigata :- 1. naMbara-800, kAgaLa, jherokSa, pRSTha-298, pUrNa, vi.saM.1573, la, x 5. 13.0 x 4.5 iMca, dazA : jIrNa, saMpUrNa, A pratinI "TIA' saMjJA rAkhI che. 2. naMbara901, kAgaLa, jherokSa, pRSTha-501, vi.saM.1784, saMpUrNa, dazA : zreSTha, A pratinI "TB' saMjJA rAkhI che. 3. kAgaLa, jherokSa, pRSTha-325, saMpUrNa, A pratinI "pa" saMjJA rAkhI che. 5. ' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti vijayadharmalakSmI jJAnabhaMDAra, (AgrA) tathA maisUra Adi jJAnabhaMDAranI AcAryazrI kailAsasAgarasUri jJAnamaMdira taraphathI kobA jJAnabhaMDAra taraphathI zruta-saMrakSaka rASTrasaMta zrI padmasAgarasUrIzvarajI ma. sA. dvArA prApta thaI che. 2 vRttinI ane 1 bhASyanI 1 hastaprati. vizeSa vigata :- 1. naMbara-1055, kAgaLa, jherokSa, pRSTha- 543, pUrNa, vi.saM.180), dazA : zreSTha, le. x 5. 10.2 x 4.2 iMca, A pratinI "A' saMjJA rAkhI che. 2. naMbara-19764, kAgaLa, jherokSa, pRSTha-282, vi.saM.1954, saMpUrNa, laM. x 5. 10.5 x 4.5 IMca, dazA : zreSTha A pratinI "phore' saMjJA rAkhI che. 3. naMbara-15070, kAgaLa, jherokSa, pRSTha275, saMpUrNa, A pratinI "ze' saMjJA rAkhI che.

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* bhUmikA tattvArthAdhigamasUtra 9. "se' saMjJaka prati zrI tattvAdhigamasUtra siddhasenIya vRtti zrI rUpavijayajI (DahelA)no jJAna bhaMDAra gurukRpA pAtra zrI jagaccandrasUrijI ma. sA. dvArA prApta thaI che. vizeSa vigata :- 1. kAgaLa, jherokSa, pRSTha-304, saMpUrNa. 7. "saM' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti zrI saMvegI (pagathiyAno) upAzraya, tapasvI pU. zrI rAjaratnavijayajI ma.sA. (bApajI ma.sA. nA samudAyanA) dvArA prApta thaI che. vizeSa : vigata : 1. kAgaLa, jherokSa, pRSTha-348, vi.saM.1742, saMpUrNa. 8. "' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRttinI rAjasthAna prApya vidyAmaMdiranI 2 hastaprati, suzrAvika pramIlAbena sumeramalajI (ajIta kolonI, jodhapura)nA prayatnathI prApta thaI che. vizeSa vigata :- 1. kAgaLa, jherokSa, vi.saM.2000, saMpUrNa, sAIDamAM kyAMka, kyAMka TippaNo paNa dRSTigocara thAya che. jemAM mahattvanA pAThAMtaro noMdhela che. je pAThAMtaro ane bIjI koI pratiomAMthI prApta nathI thayA. A pratinI "IA' saMjJA rAkhI che. 2. kAgaLa, jherokSa, pRSTha-444, vi.saM.1700, saMpUrNa, A pratinI "B' saMjJA rAkhI che. A pratinA akSaro svaccha-sughaDa ane suvAcya che. mahattvanA zuddha pATho A pratamAMthI paNa upalabdha thayA che. 9. "siM' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti zrI liMbI jene jJAnabhaMDaranI prApta thaI che. vizeSa vigata :- naMbara-944, kAgaLa, jherokSa, pRSTha-84, saMpUrNa. 10. "rA' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti, zrI cANasmA jaina saMghanA jJAnabhaMDAranI prApta thaI che. vizeSa vigata :- naMbara-205, kAgaLa, jherokSa, pRSTha-204, apUrNa, sAIDamAM amuka amuka ThekANe TippaNo Apela che jemAM evA mahattvanA zabdonA pAribhASika artho ApavAmAM AvelA che je zabdonA artho zabdakoSamAM paNa nathI jaDyA. 11. "' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti zrI mahesANA jaina saMghanA bhaMDAranI prApta thaI che. vizeSa vigata :- kAgaLa, jherokSa, pRSTha-467, vi.saM.1958, saMpUrNa. 12. "sA' saMjJaka prati zrI tattvArthAdhigamasUtra siddhasenIya vRtti zrI AtmAnaMda sabhA bhAvanagara bhaMDaranI prApta thaI che. vizeSa vigata : naMbara-894, kAgaLa, jherokSa pRSTha-parapa, vi.saM.1943, saMpUrNa. 13. "y' saMjJaka prati zrI sabhASya tattvArthAdhigamasUtra AcAryadevazrI pradyumnasUrIzvarajI ma. sA. taraphathI prApta thaI che. vizeSa vigata:- kAgaLa, jherokSa, pRSTha-43, saMpUrNa. 14. "jJA' saMjJaka prati zrI sabhASya tattvAdhigamasUtra bAlotarA jaina saMgha kharataragacchanA bhaMDAranI prApta thaI che. vizeSa vigata :- kAgaLa, jherokSa, pRSTha-47, vi.saM.1815, saMpUrNa. *

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51 tattvArthAdhigamasUtra * bhUmikA che uparokta. jJAnabhaMDAro - saMsthAo ane saMghomAMthI parArthavyasanI AcArya-sAdhubhagavaMtonI udAratAthI ane jinazAsananArAgI, khaMtIlA suzrAvakonA prayatna je tADapatranI ane kAgaLanI hastapratIo A kArya mATe prApta thaI che, kharekhara e badhAM sahayogIonA ame atyaMta RNI chIe. zrI AgamaprabhAkara pravartakapravarazrI jaMbUvijayajI mahArAja dvArA saMgRhita zrI nAkoDA pArzvanAtha tIrtha (vAnagara) nAkoDA TrasTa saMcAlita jherokSa-hastaprata-jJAnabhaMDAramAM A kArya aMge joItI hastapratAdino upayoga tyAM rahIne karavAnI je rajA ApI te paNa ahi avazya smartavya che. 20. saMpAdana aMge keTalAka sUcana 1. bhASyanA padonA arthane jaNAvavA TIkAmAM lakhAtA samAnArthaka nAmonI pelA = AvuM cihna mukayuM che. 2. TIkAmAM AvatA bhASyanA pAThone bolDa = jADA karyA che. 3. TIkAmAM AvatA anya graMthonA uddharaNo, viziSTa vyakti-nagarAdi vAcaka nAmo tathA zAstrIya ke laukika nyAya, vyAkaraNanA sUtro tathA pUrvapakSa uttarapakSano khyAla Ave eTale "nanu, nA' vagere ne paNa bolDa = jADA karyA che. 4. TIkAmAM cAlatA viSayo dareka pAnAmAM upara saMskRtamAM TAMkyA che. anuvAdamAM cAlatA viSayonA mathALe zIrSako ApyA che. 5. TIkAmAM AvatAM anya granthonA udhUta gAthAMzo | pAThazone te granthanA nAma sAthe saMpUrNa gAthA/pATha TippaNimAM ApavA yathA zakya prayAsa karyo che. temaja smRtimAM AvatAM TIkAnA viSayane anugata evA anya graMthonAM saMvAdi vacano paNa TippaNimAM ApavA prayatna karyo che. . keTalAka pUrva mudrita azuddha jaNAtA pATho nIce TippaNImAM ApyA che e pAThonI AgaLa mu" evI saMjJA mUkelI che ane je zuddha pATha, upara TIkAmAM, je hastapratamAMthI mUkyo che teno nirdeza mu' saMjJAnI bAjumAM ( ) AvA ardhavartula AkAravALA kauMsamAM karyo che. 7. pariziSTamAM ApelI TippaNIonI prastuta graMthamAM je sthAne tulanA karavAnI che te sthAnomAM tyAM "T' mukyuM che ane nIce TippaNImAM te 1 nI bAjumAM "1' Adi aMka dvArA pariziSTa naM. ane TippaNI naM. jaNAvela che, te mujaba tulanA karavI. 8. je pAThAMtarI nIce TippaNImAM Apela che tenI hastapratano nirdeza - "mAM, vaM' vagere saMjJAthI tyAM ja karyo che. * 9. truTita pAThonI jyAM pUrti karI che tyAM pAThanI AgaLa ane pAchaLa na AvA trikoNa - cihna mukyA che. ane e pUrti je hasta pratamAMthI karI che te pratino nirdeza nIce TippaNImAM ( ) AvA ardhavartula AkAravALA kauMsamAM karyo che. 21. 9 pariziSTonI samaja ahi tattvArthasUtra sAthe saMlagna evI vividha upayogI saMdarbha sAmagrInuM saMkalana karIne prastuta sampAdanamAM 9 pariziSTo joDavAmAM AvyA che. 1. prathama pariziSTamAM tattvArthasUtrano svAdhyAya tathA hemagirAnI anuprekSA ApavAmAM AvI che.

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52 * bhUmikA * tattvArthAdhigamasUtra 2. bIjA pariziSTamAM tattvArthasUtranA prathama adhyAyanA sUtro ane teno 'a'kArAdi krama ApavAmAM Avela che. 3. trIjA pariziSTamAM zvetAMbara mAnya sUtra ane digaMbara mAnya sUtronA pATha bhedo darzAvyA che. 4. cothA pariziSTamAM svopajJa bhASya upara zrI ciraMtanAcArya racita 'tattvArtha TippaNa' nAmanI TippaNI ApavAmAM AvI che. (jemAM keTalIka azuddhio che. mULa hastaprati na maLI hovAthI vadhu zuddha ame karI zakyA nathI, paNa yathA kSayopazama zuddhikaraNa karyu che.) 5. pAMcamAM pariziSTamAM prastuta TIkAkArazrIe jeonA mAtra mUlasthAnonA nirdeza karyA hoya tathA je tulanAtmaka anya graMthonA upayogI pATho hoya teono saMgraha karyo che. 6. chaThThA pariziSTamAM tattvArthasUtranA 'bIja' sarakhA Agama pAThono saMgraha. 7. sAtamAM pariziSTamAM zrI siddhasenagaNijI mahArAjanI TIkAmAM uddhRta graMthonI ane anya graMthonA sAkSIpAThonI 'a'kArAdi krame sUci ApI che. 8. AThamAM pariziSTamAM bhUmikAmAM darzita sAkSI graMthonI sUci AkArAdikrame ApI che. 9. navamAM pariziSTamAM prastuta anuvAda ane bhUmikAmAM ApelAM anya graMthonA sAkSIpAThonI sUci 'a'kArAdi krame ApI che. 22. hemagirAnI racanA viSe zAzvata tIrthAdhirAja zrI siddhagirimAM zrI saMgha-zAsananI adbhUta sevA-veyAvacca karatI saMsthA zrImukticandrazramaNa ArAdhanA TrasTa girivihAramAM muni zrI yugaprabhavijayajI tathA paMDita zrI ketanabhAIne tattvArthAdhigamasUtranI hAribhadrIya TIkAnuM adhyApana karAvato hato, tyAre vicAra Avyo ke viSamapadonI TippaNI abhyAsanI sugamatA mATe lakhAya to sArU... ane TippaNI lakhavAnuM zarU karyuM. e TippaNI jotAM adhyayana karanArA taraphathI bhASAMtaranI mAMga AvI. tethI, te aMgenuM kArya prAraMbhyuM. ghaNA badhA phulaskepa pAnAo lakhAI paNa gayA. paraMtu amadAvAda AvatAM hAribhadrIya TIkAnI hastaprata meLavavA ela. DI. iMDolojImAM gayA tyAre jaNAyuM ke AnuM saMpAdana paMDita zrI jItubhAI karI rahyA che. vaLI te arasAmAM batrIsabatrIsInI TIkA- anuvAda-saMpAdananuM kaSTa sAdhya mahAna kArya karI rahelA mArA vidyAguru zrI yazovijayajI mahArAjano bheTo thayo. teozrI taraphathI bhalAmaNa thaI ke hAribhadrIya TIkAnA bhASAMtara karavA karatAM zrI siddhasenagaNijI kRta bRhattIkAnuM bhASAMtara karo. kAraNa ke te atidurgama hovAthI, paMkti besADatAM vidyArthIone A TIkAmAM khUba aTakavuM paDe che. teonA zrImukhe A vAta sAMbhaLatA ja meM prasannatA sAthe svIkArI lIdhI. teozrInA AzIrvacana paNa maLI gayA ke, "jema jema vAMcana sAthe lakhatA jazo tema tema graMthakartAno anugraha prApta thaze ane kArya karavAno kSayopazama pragaTa thaze." ane tyArabAda kAryano zubhAraMbha thayo. yasya deve parAbhaktiH yathAdeve tathA gurau / tasyaite kathitA hyarthA: prakAzante mahAtmanaH / / ( gurugItA ) "jevI 52ma bhakti-prIti bhagavAna upara che, te bhakti-prIti jene guru vize hoya tevA mahAtmAne jinezvara kathita sarva padArtho spaSTatayA prakAzamAna thAya che." A TaMkazALI suvAkyane hRdayamAM dhArIne

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tattvArthAdhigamasUtra * bhUmikA 0 mArA bhavodadhitAraka pUjya gurudevazrI hemaprabhasUrIzvarajI ma.sA.nA upakAronI smRtimAM gujarAtI - anuvAdanuM nAma teozrInA prabhAvaka nAmane AzrayIne "hemagirA" e pramANe rAkhyuM tathA maMgalAcaraNamAM pUjya gurudevazrInA nAma sAthe vidyAguruvaryonA puNya nAma aMkita karIne A TIkAnA anuvAdano zubhAraMbha karyo. devagurunI kRpAnA sahAre A anuvAdanA kAryanI gADI AgaLa cAlI. dariyA jevI A TIkAnA bhAvArtho gUDhArtho kholavA mATe aneka Agama dArzanika-vyAkaraNa graMthono AdhAra levo nyAya paDyo che. = = vidyAguruvara tathA kyAreka maLelA bIjA paNa vidvAno sAthe vicAra-vimarza karI, kliSTa paMktionA aidaMparyArtha tAtparyArtha sudhI pahoMcavAno prayatna karyo che. jaTIla paMktionA arthane spaSTa karavA, kyAMka, arthano vistAra paNa karyo che. kyAMya padArtha barAbara samajAya eTalA mATe pUrvapakSa-utta25kSa Adi cAlanA=pratyavasthAnanI vyAkhyA paddhatine apanAvI che. TIkAgata vyAkaraNa saMbaMdhI viSayonuM sthAna zUnya na rahI jAya te mATe sAmAnyatayA artha karyo che, vistAra nahi. gujarAtI bhASAmAM zabda joDaNI aMge aneka vaividhya che. jema ke, 'ahi-ahIM, vize-viSe' AvA ubhaya prayogono ame anuvAdamAM upayoga karyo che. keTalAka sthAnomAM kyAMka pAThAMtarothI paNa arthasaMgatI thatI hoya to te paNa karavAno prayAsa karyo che. - 53 amadAvAdathI AbU-nAkoDA-jodhapu2-pAlI, pAlIthI-pIpADa-meDatA-sojatasITI-rANakapura paMcatIrthi-jIrAvalArAmasaNa-DIsA-pATaNa-mahesANA-amadAvAda, pAlItANA, pAlItANAthI pharI amadAvAda ityAdi 2 varSanI vihArayAtrAnI vacce devagurunA pAvana anugrahe tathA caturvidha zrI saMghanA sahAyaka baLe prathama adhyAyanA saMpAdana ane anuvAdanuM A kArya saMpUrNa thayuM che. jo yoga banaze to saMpUrNa dasa adhyAyanA tathA zrI devaguptasUrijIkRta saMbaMdha kArikAnA anuvAda tathA saMzodhana - saMpAdananuM kArya paNa A ja paddhatithI karIne have eka sAthe prakAzita karavAnI amArI bhAvanA che. saMvegagazALA graMthanA aMtima 5000 zlokanI saMskRta chAyAnuM kArya paNa sahavartI sAdhuo yathAyogya karI rahyA che. A sarva kArya mATe sAmarthya-saMyoga ane sAmagrI amane prApta thAya evI namrabhAve hArdika prArthanAnivedana, paramAtmA + zAsanadeva tathA zrIsaMghane huM karuM chuM. - 23. bhUmikAnI pArzvabhUmi prAcIna sAhitya saMzodhaka saMpAdaka, zrI municaMdra sUrIzvarajI ma.sA. tathA tArkika ziromaNI zrI jayasuMdarasUrIzvarajI ma. sA. ta2phathI preraNA sUcanA AvI ke "tame tattvArthanA saMpAdana anuvAdanuM kArya karI rahyAM cho te AnaMdanI vAta che paNa sAthe sAthe zrImad umAsvAtijI mahArAjanA nAmagAma-guru-zAkhA-graMtho tathA temano samaya, temanuM vAcaka vizeSaNa tathA emanA mATe saMbhaLAtA 10pUrvInA praghoSa aMge ane siddhasenagaNi mahArAjanA gaMdhahastI vizeSaNa aMge eka vyavasthita lakhANa taiyAra karavA jevuM temaja adyatana digaMbara vidvAnonA Adhunika lekhomAM je AkSepo - khoTe khoTA pracAro thayA che, tenI paNa samIkSA karavAnI jarUrI che. mATe A sUcanAne dhyAnamAM lejo" A banne AcArya bhagavaMtonI preraNA sUcanA ja A bhUmikAnI pArzvabhUmi che. tathA A baMnne gItArtha AcArya bhagavaMtoe -

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54 * bhUmikA che tattvArthAdhigamasUtra A bhUmikAnuM saMzodhana karI ApavAnI udAratA karI ApIne prastuta prakAzananI upAdeyatAmAM jabbara vadhAro karela che. bhUmikAmAM upayogI mUlyavAna pustako mATenuM yogya mArgadarzana ApanAra pU.zrutanidhi saMrakSaka munipravara zrI ajayasAgarajI ma.sA.no upakAra paNa ahIM bhUlI zakAya tema nathI. 24. upakArIonuM maMgala smaraNa che. jeozrInA hRdayamAM ziSya-samudAya-saMgha-zAsana mATenI zivakarI zubha bhAvanAo sadA vahI rahI che jeozrIe zAstranA mAtra zabdArtha nahi paNa tAtparyArthane pAmavAnI + pariNamAvAnI mane satata hArdika preraNAo karI che evA mArA paramopakArI bhavanodadhitAraka gurudeva gacchAdhipati AcAryadevazrI hemaprabhasUrIzvarajI mahArAjA ke jeozrI e A zruta-kAryanA prAraMbhamAM aMtaranA AzIrvAda sAthe sUrimaMtrano vAsakSepa ApI Dagale-pagale mAro utsAha vRddhigata karyo che. teozrInI sarvasaMpankarI kRpA A kAryanI navarupa che. . jeozrIe mane upasaMpadA ApIne aneka graMthonA tALA kholavA cAvI. sarakhA nabanyAyadarzana-Agama graMthono abhyAsa karAvyo, tathA A kArya aMge aneka mahattvanA mArgadarzana-sUcana-samAdhAno ApyA ane A graMthanI bhUmikA, kArikA, nayavAdAdinA phAInala prapha vAMcIne "purovacana" heDiMgavALA udgAravacana lakhI ApavAnI paNa udAratA dAkhavI, evA nispRha ziromaNi aneka nabanyAya-dArzanika graMthonA anuvAdaka AcAryazrI vijaya jayasuMdarasUrIzvarajI ma. sA. tathA siddhAnta lakSaNa ane vyavahArabhASya jevA jaTIla ane gaMbhIra graMthono jeozrIe suMdara abhyAsa karAvyo che ane jemanI preraNAthI A kAryano prAraMbha thayo che temaja graMthanuM phAInala prapha zAMtithI vAMcIne "tattvArthasUtra jainadarzananI WEB SITE" zIrSakarUpe AzIrvacana pAThavanArA evA upAdhyAyajI mahArAjanA graMthonA samarthaTIkAkAra, vardhamAna taponidhi, parArthavyasanI, vidvadarya gaNivaryazrI yazovijayajI ma.sA. A banne vidyAguruvara A kAryanA staMbharUpa che. che. aneka AgamAdigraMthonA kuzAgrasaMzodhaka bahuzruta pravartakapravara zrI aMbUvijayajI mahArAje paNa keTalAka saMdigdhasthaLe pAThazuddhi karI Apela che. jemano huM atyaMta RNI chuM. . 2. ajAtazatru paMnyAsapravarazrI bhadraMkaravijayajI mahArAjanA praziSya ratna, vicakSaNamati pravartakapravara zrI dhuraMdharavijayajI ma. sA. jeozrIe saMpUrNa prathama adhyAya tapAsI ApavAno nircAja upakAra karyo che. te huM bhUlI zakuM tema nathI. da. karmagraMthano abhyAsa karAvanArA tathA A kAryanA prAraMbhamAM zubhAziSa pAThavanArA gacchAdhipatizrI jayaghoSasUrIzvarajI ma.sA., mahAnizithasUtranA mArA pAThaka A zrI kulacandrasUrIzvarajI ma.sA. muktAvalI (pratyakSakhaMDa)no abhyAsa karAvanAra gaNivarya zrI ratnayazavijayajI ma.sA. oghaniyuktinA pAThadAtA pa. pra. zrI kalyANabodhi ma. sA. tathA raghuvaMzAdi kAvyanA pAThadAtA pa.pU. zrI kulabodhivijayajI ma.sA. siddhahemavyAkaraNa, prAkRta, pramANanayatattAloka, syAdvAdamaMjarI Adi graMthonA pAThadAtA sva.paMDitavaryazrI chabiladAsabhAI, tathA kammapayaDInA pAThadAtA mahesANA pAThazAlAnA adhyApaka paM. zrI vasaMtabhAI, tathA prakaraNa-bhASya-saMskRta bukAdino abhyAsa karAvI temaja mArI saMyamanI bhAvanAne daDha karAnArA cennaI pAThazAlAnA adhyApaka paM. zrI kuMvarajIbhAI tathA lipino abhyAsa karAvanAra sva. zrI lakSmaNabhAI

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55 tattvArthAdhigamasUtra * bhUmikA che bhojaka tathA vividha saMskRta sAhityanuM vAMcana karAvanArA 5. zrI kapUracaMdrabhAI, sva.paM. zrI naTavarabhAI Adi.... vidyAdAtA gurubhagavaMto ane paMDitavaryone paNa A avasare kaI rIte visarAya, kAraNa ke A upakArIonA upakAranI ja A nipaja che. . kAgaLa ane tADapatranI hastaprato parathI saMzodhana-saMpAdana karavAmAM sahayogI thanArA - sahayoga ApanArA nimnalikhita sAdhu-sAdhvIjI bhagavaMtono paNa A kAryamAM noMdhapAtra mahattvapUrNa phALo che ke jeoe khaMta ane hoMzathI A kAryamAM joDAI sahayoga Apyo che, teono sahayoga ja A kAryanuM cAlakabaLa che. saMzodhana-saMpAdana kAryamAM sahayogI mahAtmAonA zubha nAma : munirAjazrI yugapravijayajI ma. sA., munirAjazrI nirmohapravijayajI ma. sA., munirAjazrI dIkSitapravijayajI ma. sA. munirAjazrI abhyadayaprabhavijayajI ma. sA. munirAjazrI arpaNapravijayajI ma. sA., munirAjazrI samarpaNaprabhavijayajI ma. sA., munirAjazrI saumya,bhavijayajI ma. sA. amArA yoganiSTha A. zrI kesarasUrIzvarajI ma. sA. nA samudAyanA sA.harSaguNAzrIjInA ziSyA sA.zrI jayaratnAzrIjI, sA.zrI jitaratnAzrIjI, sA.zrI vinayaratnAzrIjInA ziSyA sAdhvIjIzrI kIrtiratnAzrIjI ma.sA., sA.zrI yazaprabhAzrIjInA ziSyA-praziSyA sAdhvIjIzrI darzanaprabhAzrIjI ma.sA., sAdhvIjIzrI viratiprabhAzrIjI ma. sA., sAdhvIjIzrI muktiprabhAzrIjI ma.sA., sAdhvIjIzrI zAsanaprabhAzrIjI ma.sA., sAdhvIjIzrI saMyamaprabhAzrIjI ma.sA., sAdhvIjIzrI nIlamaprabhAzrIjI ma.sA., sAdhvIjIzrI prazamaprabhAzrIjI masA. zAsanasamrATazrInemisUrijI mahArAjanA samudAyavarti sAdhvIjIzrI namitAzrIjI ma.sA. AcAryazrI rAmasUrijI (DahelAvALA) ma. sA. nA samudAyavarti sAdhvIjIzrI amitaguNAzrIjI ma.sA. suzrAvikA dakSAbena belANI evaM sva zrI biMdubene paNa hastaprati saMzodhanamAM anumodanIya sahayoga Apyo che. . . kRtanidhisaMrakSaka nispRha munirAjazrI ajayasAgarajI ma. sA. tathA zrI kailAsasAgarasUrIzvarajI jJAnamaMdira, kobA dvArA A kArya aMge mUlyavAna mArgadarzana tathA jarUrI hastaprato-pustako Adi tamAma sAmagrIo khUba sulabhatAthI prApta thaI che temano udAra sahayoga paNa cirasmaraNIya banI raheze. ha. temaja A kArya jhaDapathI AgaLa dhapAvanArA pArzva kapyuTaravALA vimalabhAI paTela Adi dvArA graMthanuM kampojhIMga-seTIMga Adi kAryomAM utsAha ane dhIrajapUrvakano sahayoga na maLyo hota to A grantharatnanuM prakAzana atyaMta duSkara banI jAta. A kAryamAM pratyakSa-parokSa rIte bIjA paNa je sahayogI bananArA che te nAmI-anAmI sarvenA RNa svIkAra karatA gadgad bhAva anubhavAya che. bahuzruta gurubhagavaMtoe saMzodhita karela A hemagirA gujarAtI vyAkhyA yukta prastuta prakAzanamAM - mudraNamAM koI doSa na rahI jAya te mATe cArathI pAMca vAra meM pUpha rIDIMga karela che. chatAM paNa chadmasthatA mUlaka jANe-ajANe koI truTi rahI gaI hoya to adhikRta guNAnurAgI gItArtha mahAtmAone enuM parimArjana karavAno ane e aMge mAruM dhyAna doravAno upakAra kare tevI namra vinaMtI. jethI

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pa6 * bhUmikA che tattvArthAdhigamasUtra 1 thI 10 adhyAyanA prakAzanamAM kSationuM parimArjana karavA yathAzakya avazya prayatna karI zakAya. prathama adhyAya prakAzita karavAno mAro mukhya hetu paNa A ja che. gacchataH skhalanaM kvApi bhavatyeva prmaadtH| hasanti durjanAstatra samAdadhati sajjanAH / / prAnta A tattvArthasUtranA A puNya kAryanI phaLazrutirupe sakalazrIsaMghamAM ekatAnuM sthApana ane paraMparAe tattvArthanuM = paramArthanuM = mokSanuM saMpAdana thAo e ja jinezvaradevane prArthanA... vizvakalyANakara jinAjJA viruddha kAMI lakhAyu hoya, chapAyuM hoya to trividha trividha micchAmi dukkaDam. bhAdaravA suda 11 vi.saM.2011 navaraMgapurA, amadAvAda li. AcAryadevazrImadvijaya hemaprabhasUrIzvarajI mahArAjAnA ziSyANa udayaprabhavijaya , - 25. bhUmikAmAM upayukta sAhitya 1. zrI kalpasUtra sthavirAvalI 10. tattvArtha paricaya - paM. zrI sukhalAlajI 2. zrI naMdisUtra sthavirAvalI 11. tattvArthasUtra zrI siddhasenIya TIkAnI saMskRta-aMgrejI prastAvanA 3. zrI himavada therAvalI - paM. zrI hIrAlAlajI kApaDIyA 4. zrI vividhatIrthakalpa 12. jaina saMskRta sAhitano ItihAsa 5. titvogAlIya pannA 13. nigraMtha aitihAsika lekha samuccaya-paM.zrI madhusUdanajI DhAMkI u. paTTAvalI samuccaya 14. tattvArtha aura usakI paraMparA - pro zrI sAgaramalajI jaina 7. mathurAnA abhilekha saMgraha 15. prabandha pArijAta - paM zrI kalyANavijayajIgaNi 8. tattvArthakartRtvamatanirNaya 16. paTTavalI parAga - paM zrI kalyANavijayajIgaNi - zrI sAgarAnaMdasUrijI ma. 17. nibaMdhanicaya - paM zrI kalyANavijayajIgaNi 9. jaina paramparAno itihAsa- 18. bhUmikAmAM darzita sAkSI graMtho. zrI darzanavijayajI(tripuTI) ma.

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tattvArthAdhigamasUtra viSayamArgadarzikA) | Mr m roo ......17 viSaya viSaya maMgalAcaraNam . .................1 | kArikA-4-5 25 2n| maMgalane mArI ................ SaTpuruSapratipAdanam .............. anubandhacatuSTayapradarzanam .................................. uttamapuruSasyalakSaNam ............... ..............15 ghoSa-dRSTinA yazmA vinAnA sa44no ............ niyA 42nAra madhyama puruSa vAya.......... sukhasya dvaividhyam ............ | kArikA-6 sAcA sukhanI oLakhANa . ........ | nirapekSadezanApravRttiH tIrthaMkarANAm .. mokSasukhasya vaiziSTyavidyotanam ....... tIrtha42 Toya pU4ya che.. ...to zAstropadeza nirartha cha kArikA-7-8 kArikA-1-2 arhatpUjAyAH tAttvikaphalam zAstraracanAprayojanamAvedanam ..............................6 hunyapI dRSTAMtathI prabhu 75642arthaghaTana ...... 17 hetukRta zAstra saMbaMdhane samajIe . | kArikA-9-10 bhAvArogyasAdhanAni. ...to mAnavama sArtha thAya .......... tIrthasthApanasya mukhyakAraNamAvedanam ................... 18 karma-klezA na pradhAnezvarAdikRtAH ..................... syAvASTiye prabhu kRtArtha 59cha ........... 18 ...to mokSano 75heza 4 janaze ........ tIrtha52 54nI prAsino sapana15 ... | kArikA-11-14 | kArikA-3 tIrthakarasya guNavaibhavaprakAzanam . ............... ratnatrayIbhiH svargAdisukhasya prasiddhiH .............. yo pani na ya .... | kArikA-15-21 svargAdiphalanibaddha-vacanasya tAtparyam ... tIrthakRtAM svayasambuddhatA-saddharmadezanA ca .............. 20 ...to hevAsuma asupa che........ bhNgnn-sNbNdhiiviyaa29||...... nRsuraizvaryaphalaprarupakAgamavacanam ....... | kArikA-22-23] dharmanuM gauNa phala jANIe arhadvacanaikadezasya saMgraham ........... bhokSamA hatAza na na bane... prayo4na-viSaya-adhikArI....... sarvatra nirnidAnatvaM prazastam kArikA-24-26 gau| bhudhya isane pIchAme ............... maMgalAcaraNasyAvataraNikA ......................... | sarvajinapravacanasaGgrahasya duSkaratvam . puzavAnuvandhI anuSThAna 4 maa625||y ......... 13 | avayana saMgrahanI sazasyatA .................. 22 pratAnI zuddhithA pravayananI zuddhi ............ 2. saMskRtamAM lakhelA viSayo TIkAnA jANavA ane gujarAtImAM lakhelA viSayo anuvAdanA samajavA. ...........1 .............. ~ 22 ~

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*viSayamArgadarzist . tattvArthAdhigamasUtra m sa ma ........ 3 . ......... ur 9 9 0 0 y viSaya viSaya kArikA-27-28 samyakzabdasya spaSTIkaraNam ...... ............. svalpamapi jinavacanaM zreyaskAri .................23 bhavyutpatti5kSe. 'sabhya' zanI viyaa29|| ..... 39 dharmopadeza asaMhAdvIpa sarADoya......... | sapratyaya samyakzabdArthaH ................. | kArikA-29-31] vyutpattipakSe 'sabhya' zanI viyaa25|| ....... 40 syAvATa4 sabhyaTa....... upadeSTraNAM karttavyatA ........... darzanazabdasya spaSTIkaraNam ......................... dharbhApaheza vADoya?....... avyabhicAridraSTeH svarUpam | sUtra-1 oghajJAnavimarzaH............ prathama muktinA upAyano upadeza . modhazAnanAle praDAra ........ samyagdarzanAdInAM lakSaNaM............ sAnnidha4nya arthopalabdhimA vyamiyAra ....... 43 samyakzabdaphalam prazasta-saGgatadarzanameva samyagdarzanam ... ...... 'sabhyaga vizeSarAnI sArthatA..... | sUtra-2 | samyagdarzanAdini trINyeva mokSamArgaH. samyagdarzanasya lakSaNapratipAdakasUtram ................... zanamA sabhyam-mithyAnI moga5...... sakSano prathama upanyAsa...................... sUtropanyAsaphalam ......... | tattvArtha-padavimarzanA ...................... ..............46 'bhokSamAnA arthane sabhAse.... syAdvAda ane ekanayathI daSTa arthamAM taratamatA. 46 dvividhalakSaNanidarzanaM ................. tattvArthe vizeSaNavizeSyakalpanA nyAyyA .......... uddezalakSaNaM niSTaGkitam ............. prathama udeza sUtranuM prayojana. "tatva" vizeSAnI sArthatA ............. mArga iti ekavacanasya phalam .. | nizcayanayAbhimataM zraddhAnasvarUpaM ....................... .............. trayANaM grahaNe hetUpadarzanam ....................... tAtvi: tattvArtha zraddhAne samajhe ............. samuditAnAM samyagdarzanAdInAM mokSakAraNatA ........... | dharmAdiSu pAriNAmikabhAvasya vicAraH ............. to... sabhyarzanAhimesA 59 sArtha cha .... 34 jaDa-cetanaartho sAdi anAdi pAriNAmika bhAva 46 bhedapakSe-trayANAM prAptikrama .. ................ | SaSThIsaptamyoH kathaJcidabhedaH ....................... ........... 50 samyagdRzanahinA sAmanA bhane me...... 35 | prtyy-maa29||rnu sva35 .................. 50 samyagdarzanAt samyagjJAnasya bhinnatA .... | jinapraNItArthameva tattvam zeSo'paramArthaH ............ 51 abhedapakSe-trayANAM prAptikramaH ......... | ruthinA nimitta // 25 // + utpatti 425......... samyagadarzana ane samyagujJAnanA sabhyarzananA sakSane mojaNIme ............ 51 abhedane oLakhIe prazamAdivyAkhyA ................ kAraNAdibhedasyAnyathopapAdanam . ....... 38 | prazamAdayo nizcayasamyakatvasyaiva liGgam ............. 53 'upazamaja ane kSayopazamaja samyagdarzanano ....to 4 prazamAhi sabhyazananA lakSa pazyiya ....... ... 38 | manI za........ r 0 m 0 M m m u r m m m m m 37 w

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tattvArthAdhigamasUtra * viSayamArgadarzikA III | sUtra-3 w w 0 w 0 Y 9 0 ja ka ja * che. 75 : " viSaya viSaya yathApravRttaraca netanam ................. sarUnaca vidhyapratipAlavuM sUtram .............. 64 graMthI bhedanuM svarUpa ........... sUtre kasamAsArane hetUparzanam ......................12 nivasAya .......... vihetutve vidhyam............. anAdi-sAdi mithyASTinI vicAraNA .. kAraNanA bhede kAryano bheda.............. granthibhedapUrvakasamyagdarzanalAbhaH nisafsInI vivaraNam.......................... 6 7 | karaNa(adhyavasAya)nA traNa prakAra............ nisarganA ekAWka nAmone oLakhIe ....... 17 adhiAmartha nAma .............................. 74 pariNAmavAde dRSTAntatrayopadarzanam ............18 | adhigamanA ekArthakanAmone jANIe pariNAmanA bheda pariNAmino sarvathA bheda nathI 18 | dhirAmasInaniyAmana............................... 35yojArUpa nIva: ....... ............16 paranimittajanya adhigama samyagdarzana.......... vyavahAra-nizcaya nayathI ekArthanAmono vimarza .. 12 | sUtra-4 | nisasInI pratirItiH ..................... caturthasUtracAvataraLi ................................... saMsArasya anAditAsamarthanam . 66 tattvanI vicAraNA ........ ........ divAnirAsa: .................................. nIvAsitatattvoddezasUtram ..................... ............. 77 - Izvara kartutvanuM nirAkaraNa .............. jIvAdinA svarUpane jANIe.................. varasya gAtma yoganAmAva .................... avavanAttatattvazadvastha rahasthothATanam ............ kAraNa-sAmagrI vinA kArya na thaI zake ....... sattA dharma dravyathI bhinnabhinna che. to Izvara rAgAdi doSayukta kahevAze........ vahuvanAttatattvazI pattavardhanam ............... prajApatikRtAdi karmAnabhyupagamaH AzravAdi tattvanI anivAryatA............ karmano kartA jIve....... puthapAyorvadheDarnamAva.............................. pharmata gva varmavanyathApana............................ ......... tALavidhAnasUtravidyotanam ................ anAdikarmabaMdhanI vimarzanA.............. sUtra-1 | sthitivAdvisva .............. nikSepacatuSTayapradarzakasUtram ... skRSTatA nivanAttatA. .. baddha-skRSTa ane nikAcanAnI bhedarekhA pIchANIe tattvabodhano upAya nikSepattaprarzanam .................................... nArakAdiSu puNyapApaphalAnubhavanam nikSepanA cAra prakAra ....... karmabaMdhanA phala vagerenI vicAraNA... uttarotarAvasApu namana................. nAmasthApanAyA paramArthatvam ...................... nAmajIvane pIchANIe........ saMvedananuM mULa kAraNa .............. 5. **********...... atItAnAgatabhAvakAraNaM dravyama. dvividhapariNAmavimarzaH . adhyavasAya vizeSaNanI sArthakatA ... sthApanAjIvane oLakhIe. dravyajIvanI vicAraNA. ************* ja cha cha cha ........ ............ cha ja 2 82 m | S * m * x ...... S * ..... 84 << * 5 9 ....... 5 9 5

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IV viSaya dravya - paryAyArthikanayavibhAgaH manogata bhAva 4 prabhAsa.... tathApariNati-vijJAnAbhyAM bhAvanidarzanam. jIvamAM cAra nikSepA samajIe dravyAntareNa guNakriyA'saMbhavadyotanam nAma vAcyarUpa nathI paNa vAcakarUpa che dvividhasthApanAnirupaNam . sthApanAyAH bhinnAbhinnatAprakAzanam asadbhAva sthApanAnI vimarzanA dravyajIvasya vicAraH dravyajIvano asaMbhava pAriNAmikabhAvanI vyAkhyA jJAnAyattA'rthapariNatiH nAsti dravyajIva vikalpanI zUnyatA . jIve dravyanikSepaH cAra nikSepA sarvavyApI nikSepacatuSTayasya nAvyAptiH . to siddhabhagavaMta ja bhAvajIva kahevAze . anupayoge dravyam bahmAdvaitavAdinuM nirAkaraNa paJcabhAvayuktajIvasya svarupakhyApanam . bhAvonA svarUpa samajIe navatattveSu nAmAdiprarUpaNam bhAvabhavane pIchAsIkhe.... bandhAdinAM dravya-bhAvanikSepavicAraH badhA tattvomAM nikSepA ghaTADIe ratnatrayIne nikSepA vaDe jANIe nAmadravyAdivicAraH nikSepAthI dravyane oLakhIe dravye nAmAdicatuSTayAvatAraH . keTalAkanA mate dravyadravyanI oLakha saGghAtabhedebhyaH dravyotpAdaH . * viSayamArgadarzikA * pR. 86 bhAvadravyavicAraH 86 |jagatanuM ekamAtra kAraNa brahmA nathI 87 | prAptilakSaNa vizeSaNanuM nirUpaNa Agamatazca prAbhRtajJo dravyam 88 | prAbhRtajJane pIchANIe 87 88 viSaya 89 90 tattvAdhigamArthaM nikSepasyAvazyakatA dravyazabdasya bhavyAdiparyAyazabdenArthakathanam . bhavya pahano tAtparyArtha . 90 nikSeyonuM prayobhana 91 tattvAdhigamasAdhanAni 92 92 93 93 94 94 98 98 sUtra - 6 pramANanayAn virahayya nAdhigamaH. nikSepa nyAsa pUrve upanyAsa . pramANadvaividhyam . pramANanI saMkhyAnI vicAraNA tattvArthAdhigamasUtra 95 95 96 96 97 | nirdezAdiSaDanuyodvArANi 97 nirdezAdInAM vyAkhyA jinakathita jIvAdi tattva ja vAstavika che uddezAntareNa nirdezakhyApanamazakyam. 99 vanuM sva35 99 | jIve nirdezavAkyam 66 | svAmitvAdi anuyogadvAronI vimarzanA . 100 samyagdarzanasyAdhikaraNam pR. 103 103 103 104 . 108 108 109 109 nayavAdAntareNa caturvidhapramANam 110 | prabhAAnI saMkhyAmAM bhAgama-virodhano parihAra . 110 pramANa ane naya vaccenI bheda rekhA 111 sUtra - 7 100 samyaktvasya nirdeza: 101 101 samyagdarzanI ane samyagdaSTi vacce bheda | samyagdarzanInaH mUrttAmUrttatvakhyApanam . o 02 |noskaMdha ane nojIvanI vyAkhyA 104 . 105 .1.05 . 106 . 106 107 112 . 113 . 113 114 114 115 115 116 . 117 117 118 118

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tattvArthAdhigamasUtra * viSayamAhAza.51 * .. viSaya viSaya .......122 | sadpadAdiprarUpa vasya vimarzanA.................. .......140 ..126 mukhya-vyavahAravRttibhyAM svAmitvamArgaNA ............ .119 sabhyarzananA tumaone mogalAme... samyagadarzananA svAmI .......... ...119 | kSayAdisamyaktvahetUpadarzanam ..........................137 Atma-parasaMyogavikalpAH ......... .......1 120 | kSayAsibhyatpane eAme ..................137 pasaMyoganA cha vikalpo .............. ......1 | kAryabhedasattve prakarSabhedo'pi sattvam ............... 138 ubhayasaMyogena vikalpavicAraH .............. |alyi sabhyazanamA prAhime ........138 heyavikalpopadarzanam ............. / sUtra-8 | ubhaya saMyoganA asaMbhavati viyo .... sadapadAdiprarUpaNA ......................................139 AdeyavikalpaprakAzanama ................ bhASyagata padonI mImAMsA .............. .....139 ubhaya saMyoganA saMbhAvita viyo....... ....123 sat dvAreNa samyaktvasya vimarzanA .. samyagdarzanasya sAdhanavicAraH ......................... 8 anuyogadAronI viyaa25||................ kSayopazamAdInAM sAdhanatA .......................... gatiprabhRtimArgaNA ...................................... AtmaparobhayeSu samyaktvavRttiH ................... 126 sabhyazana- astitva yAM cha? ............141 sabhyagdarzananA mdhi:29||ne sama.......... samyaktvasya pUrvapratipannapratipradyamAnakavimarzaH ........142 para-ubhayasannidhAnasvarupam ...................... .127 4ma sabhyazananI mana ............ adhi421nA trAra ....................127 kAyAdiSu samyaktvavicAraH .................... 143 jJAnAdInAmAdhAra jIvaH ........ ............128 nizcaya-vyavahAra nathI, samyakatvanI vicAraNA 24rU sva = mAtmAmA 4 samati cha ............ | nizcayena abhUtaM notpadyate ...........................144 bAhya-ubhayasannidhAnavikalpanidarzanam ............... zAnadvAramA sabhyasvanI sm49||..........144 ...to 52mAM 59 / samati vAya...........129 samyaktvasya sthitidvAreNa nirUpaNam ..................1 bhASakAdidvArANAM sadAdidvAreSvantarbhAvaH .............145 zolana dRSTinA meha-prameha......... | saa||2 75yogamA 4 sarve sabdhimonI prAti ...145 .......130 samyagdarzanasya sAdyAdivyAkhyA ......... saGkhyAdvAreNa samyaktvavicAraH ...................... 146 ............131 sAhi-aparyavasAna sabhyadRSTine mopajAme .... 131 sabhya zanI ane sabhyadRSTinI saMdhyA ........146 samyaktvasya sthitipratipAdanam ........ ............132 kSetradvAreNa samyaktvanirupaNam ........................147 sahi saparyavasAna sabhyarzananI pI75........132 ...to sabhyazana56 sabhya dRSTino vAya thaze. 147 samyagdRSTisthitinirUpaNam ............................133 sparzanAdvAreNa samyaktvaprarupaNA ........................148 samyagdarzananI utkRSTa sthiti . | sabhyarzanI aMge kSetranI viyaa29|| ..........148 vidhAnadvAreNa samyagdarzanaparAmarzaH .....................134 | samyagdarzanisamyagdRSTyorbhedapradarzanam .................149 samAtinA mehane nijIme ................ | ...to mAtmA vibhU 59 vAya ......... sAdhanavidhAnayoH bhedavibhAvanA ....................... 135 | kevalinaH samyagdarzanaM nAsti .. .............150 sabhyazana sane sabhyarzanI vayye ameha ....135 | apAyasadravyanI viyaa25|| ............... samyaktvAvaraNIyakarmaprajJApanA ........................136 | kAladvAreNa samyaktvanirupaNam ....................... m llh s m mmm orror or or or

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* viSayamArza . tattvArthAdhigamasUtra viSaya viSaya 168. 155 saladvAre sane sthitivAranI bheTA ..........151 sUtra-11 punaruktadoSanivAraNam .. | matizrutasya parokSatvam ........................ punaruktinA 9 // 29 // ....................15 | 'mAgha' pahano vimaza.................. samyaktvasya jaghanyotkRSTavirahakAlaH ................ 153 sUtrakArabhASyakArayorekyasamarthanam ....................167 aMtaradvArathI samyagdarzanane vicArIe .........153 TIgata syAvAzailI ...................... bhAvadvAreNa samyaktvavimarzaH ....... ...............154 matijJAnasya nimittApekSatvasAdhanama bhatizAnanI parokSatAnotu .................168 paapulpraavrtnn| arthanI viyA29.....154 matijJAnaM savikalpakaM pramANaM ca .......................169. triSu bhAveSveva samyaktvaM bhavati ...................... zreNimA apAya sadravyanI viyaa25|| .....169 bhAvomA samAtano samavatAra.............. 155 zrutasya matipUrvakatvam .................170 aupazamikAdisamyagdarzanasya alpabahutvavicAraH .....156 zrutazAnanI parokSatAnA hetu .................170 aupazami sabhyatva sAthI satya ...........156 zrutasya paropadezajanyatvam ............................. 171 samyagdRSTInAM saMkhyAvicAraNA ........................ 157 nizcaya-vyApAra pratyakSanI sama49 ........171 sUtra-9 dvividhapratyakSajJAnam ........... ...............172 paJcajJAnanAmotkIrtanam ........... 158 | sUtra-12 bhatizazanane pIchame.......: | trividhapratyakSajJAnam ........ 173 matijJAnasya vigrahopadarzanam ...........................159 pratyakSasya atIndriyatvahetUpadarzanam ................ zrutazAnanu vakSa ........ .......... matAndriya zAna 4 pratyakSa cha ........ 174 manaHparyAyeSu bhAvamanasaH paryAyAnAM jJAnam pramANasyadvitvaM avadhi zAnanI mojaNa..... .........160 pramANa-saMkhyAnI avadhAraNA . ....175 mana:paryAyAnano pariyaya ...... ......160 anumAnAdinAM prAmANyam . .........161 | apittin| 2 ......................176 sAnanA yA vizeSa ................. anumAnAdIni na svatantrapramANAni ................177 sUtra-10 | saMbhava-mabhAva prabhArAne mogAme ..........177 pramANaprarUpaNam . ...162 | anumAnAdiSvapi indriyArthasannikarSanimittam ........178 zanImA amAnI saMdhyAna vaividhya .........162 | ||24||naa mezyathA arthpe| me 4 vAya....178 mAranA prabhAno pariyaya ...............163 | apramANAni paraparikalpitAnumAnAdIni ............179 sAkArAMzasya pramANatAvidyotanam .....................164 | anumAnAdIni matizrutavikalpajAni .................180 saa129| pratyakSamA 9572 ...............164 | ...to anumAna prmaa|| 4 uvAya ........180 nirAvaraNapratyakSasvarUpavarNanam .. ...........165 sUtra-13 sakSasanI tAthI arthana madhya .............165 matijJAnasya lakSaNataH vicAraH .........................181 .. 158 ........159 175 kavalajJAnapayAlAcanama ................ 161

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tattvArthAdhigamasUtra * viSayamAna . VII ......1 __ . viSaya viSaya mati-smRtijJAnasvarUpayootanam ............... sUtra-16 MAIL meM prA2ne goNapA........... | bahmavAdibhedapratipAdanam ................. .......197 bhatizAnanA paryAyavAyI namo .............. |kSayopazamavaicitryAt nAnAbhedAH .................... 198 saMjJA-cintAbhinibodhikajJAnalakSaNam ................ | bahu mA 12 meDonu ni359............. .198 smRti Adi jJAnanI ekArthakatA . 83 ekasAmAyikAvagrahasyavimarzaH .........................199 naizcayi ane vyavahAra saba ...........199 | sUtra-14 bahu-bahuvidhAvagrahasvarupaprakAzanam ...................200 matijJAnasya nimittanidarzanam ........................184 kSiprAnizritAvagrahamImAMsA ............ .......201 AryanI utpattimA nimittanI apekSA ..........184 | 63d-anuta nizrita-anizritanI aMtargata ..202 indriyAnindriyanimittasvarUpakathanam .... 185 asandigdha-dhruvAvagrahaparAmarzaH ...... ........203 bhatizAnanA 5 2 .....................185 sUtra-17 apekSA-pAramArthikakAraNanirupaNam ..... avagrahAdInAM viSayapratipAdanam ...................... 204 kSayopazamano bhAvendriyamAM samAveza . SSL mAhinA 55 pa mA 12 57 / 2 .....204 oghajJAnasvarUpaparAmarzaH ...............................187 dravya paryAya 5252 avinAmAvI ............205 bhanindriyazAnanA pra2 ..................187 sUtra-18 sUtra-15 guNagrahaNe dravyagrahaNamavazyambhAvi .......205 avagrahAdibhedanirUpaNam .. ............................188 vyaM4nano mA mAtra sa ha ..............20 ubhayanimitta matijJAnanA cAra prakAra, .......188 avagrahasyadvibhedaH .................207 avagrahasvarupaprakAzanam ...........189 | aba mahinA viSaya vimA ........... avagrahazabdasyaikArthakAni ............................ | sUtra-19 aba mahinA zAnanI taratamatA ...... mananayanayoryudgalasaMzleSo nAsti .................... IhAlakSaNodghATanam ..................... yakSu bhane manamA vyaM4nAva niSiddha ........208 SEILL sva35ne sama .............. ........191 cakSu-manasoH jJeyakRtAnugrahopaghAtAbhAvaH ........... 209 IhA nizcayAbhimukhA ................... ........... nayana ane mananI aprApyaritA ...........209 IMhA ane saMzaya vaccenI bhedarakhA zeSendriyANAM prAptaviSayagrAhitvam ....................21 apAyasvarupaprakAzanam .. ..........193 bhana pugatAtma bhUrta cha ................... SSna meArtha namo............... .......193 bhalizAnanA hone nihANI ..............211 apAyasyAnarthAntarazabdakhyApanam ......... ...........194 dhAraNAlakSaNaM ...........195 | sUtra-20 | pArAnA trae prabhAra ........ .......195 | upaca upacAra-mukhyavRttibhyAM zrutazabdasyArthaH ............... 212 paryAyazabdairdhAraNAvicAra ..19 | zruta me bhAtapUrva hoya .. ..212 awar or 21 ........

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VIII * viSayamA * tattvArthAdhigamasUtra viSaya viSaya sUtra-23 ............ 214 16 218 19 .......... 220 ....240 20 221 .242 yatra matijJAnaM tatra zrutajJAnam 213 | narakatiryaJcAnAM kSayopazamAvadhijJAnaM ................. 235 AptavacanAdInAM vimarzaH .....214 zrutajJAnanA ekAWka nAmo avadhijJAnaM upAdhibhedAdbhinnam . ...236 vidhAnataH zrutajJAnaprarupaNam ..................... 215 kSayopazamanA vaividhyane smdhin| 2 ... 236. aMgaNA zrutanI mogA ............ | SaDvidhabhedAnAM nAmotkIrtanam .........237 dvAdazavidhaM zrutajJAnam ....... ...............217 |praznAza puruSanA 4 anumi avadhizAna ..237 praviSTa zrutano pariyaya............... 217 AnugAmikAvadhijJAnasvarUpasthApanam ................. 238 matizrutayorbhedapratipAdanam ..................... agnizikhAvat hIyamAnamavadhijJAnam ............ zrutajJAnaM trikAlaviSayama | DIyamAna avadhizAnanI viyaa2|| ........... zrutajJAnasya vaividhye hetUpadarzanam vardhamAnamavadhijJAnasvarUpakathanam tIrthaMkara prabhunA pAMca vizeSaNo anavasthitAvadhijJAnaprarUpaNam . ................... ......241 svabhAve na paryanuyogo'sti. 'sti .......................... taraMgonA manapasthita adhizAna ...... ...to tIrtha42 59 // kRtArtha upAya .... | avasthitAvadhijJAnaM vedavat gaNadharANAmatizayakhyApanam ........ .............222 sUtra-24 aGgapraviSTaM gaNadharadRbdhaM .................. ............. .223 zrutajJAnasya mahAviSayatvam ..................... 224 | manaHparyAyajJAnanirUpaNam ............................... 243 navIna aMtha 2yanAnuM prayo4na.. ....... | mana:paryAyazAnana ............. .......243 aGgopAGganAnatve hetUpadarzanam ........ 225 stokAbhidhAyI sAmAnyazabdaH ....... 244 sUtra racanAnA 1 lAbho . 225 numati mana:5yAyazAna maMgezananI yA .. 244 pUrvAdInAM racanAphalaprakAzanam ............... .......... | manaHparyAyajJAnena manodravyANi pazyati .............. 245 matizrutayorviSayabhedapradarzanam .......................... 228 | mana:paryAyanA arthAne samo ...............245 matizrutayornimittAdibhedopadarzanam ................... 229 sUtra-25 sUtra-21 | Rju-vipulamatimanaHparyAyajJAnavimarzaH . ...............246 avadhijJAnasya dvaividhyam ....... ............230 | | zubhati bhane vipulamatinI mehare ........247 nA mehn| ni359|| 43 sakSana ithana ...........230 | avadhi-manaHparyAyayoH bhinnatvaprakAzanam ............. 248 sUtra-22 | sUtra-26 / bhavapratyayAvadhijJAnasya nirUpaNam .................... | avadhi bhane mana:paryAyanA vizuddhikRta me ....248 kSayopazama to kAraNa che ja .......... ...231 | manaHparyAyasya vizuddhatA ...... ............249 nArakadevAnAmavadhijJAne bhava nimittatA .............. | kSetrakRtabhedanidarzanam ............ .......... 250 zikSAtapAvinA nArakadevAnAmavadhijJAnalAbhaH .... svAmi-viSayakRtabhedopadarzanam ...................... 251 dvitIyAvadhijJAnaM Sar3ivadham .234 | pApa mane mana: paryAyanI maMtima mahA ...251 24 227 23 233

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tattvArthAdhigamasUtra * viSayamArgadarzi . || .. viSaya viSaya 267 254 254 / sUtra-30 | je.egaM jANati se sav jANati .252 | kevalino jJAnacatuSkAbhAve yuktiH ................. sUtra-27 ulIne yugapa6-anusamaya upayoga.......... matizrutayorna sarvaparyAyaviSayatvaM ..... kevalajJAna-darzanayoranusamayopayogopadarzanam ......... ........253 yu56 75yoga pAnI bhImAMsA............. 267 | sUtra-28 | jugavaM do natthi uvaogo. ...268 avadhijJAnasya viSayanibandhAvedanam ................. sUtranA tAtpayarthi saMpradAyathA 45||y ......... sarvadravyo bhatizrutanA viSaya bane ............. | kevalajJAnadarzanayoH abhedavAdanirAkaraNam ......... 269 sUtra-29 ulImA saa2-anaa|2 75yogano mamedavA6 .. 269 manaHparyAyaviSayanibandhakathanam ... ......................255 | kavAlana ekamavajJAnam ................... ..........270 52mAvapi zAna 55 35Idravyone 4 net ......255 sUtra-32 avadhijJAnAt manaHparyAyajJAnaviSayaM vizuddhataram .... 256 | viparItazAna mazAna che................... apapi bhane mana:paryAyazAna pathyena meNA . 256 | ayathArthaparicchedi jJAnAbhAsam ...................... 271 mApAra mehe zAna-zAna... ....271 sarvadravyaparyAyaviSayakakevalajJAnam .....................257 | AdyatrayajJAneSu viparyayasaMbhavaH ..................... .272 utpA6, vyaya, prauvyanI moga5..............257 | mithyASTiyA pariDIta papi te vimA.....272 na kevalajJAnAt paraM jJAnamasti ........ .258 | mithyaassttin| zAna135 ..............272 kevalajJAnanI sarvavyApakatA .....258 / sUtra-33 | kevalajJAnanA ekAWka nAmo ........ 259 | kutsitaM jJAnamajJAnameva ........................... 273 | sUtra-31 | | unmattasyeva mithyAdRSTInAM jJAnaM .......274 'yugapadjJAnavimarzaH ..... .... 26deg | menayAzrita zAna mazAna 4 che. ....274 au vane sAthe 1 thI 4 zAnaDIya.....260 | unmattajJAnasyodAharaNam .... ..275 sUtrano 'A' abhividhinA arthamA cha, ........260 avasaraprAptacAritrAnabhidhAne hetupadarzanam ........ 276 yatra mati jJAnaM tatra zrutasya bhajanA .................. 261 menayAzrita zAnano nA5 .................276 meM (r)ma meM sAthe utkRSTathI 4 zAna ..... yatra zrutaM tatra niyataM matijJAnam .....................262 | sUtra-34 mAtra zrutazAnano abhAva ................262 | paJcanayAnAM nAmotkIrtanam ........................ .277 kevalajJAnena matyAdijJAnasya sahabhAvaH ..............263 nayonu niru55| ............................277 kevalajJAnenAbhibhUtAni zeSajJAnAni ................264 | naigamanaya-prarupraNA .................................... .278 zAnamA mati mAha zAno tirobhUta ......264 |vi5 zrAntibhUkhA- saMnaya..............278 kevalajJAne matyAdijJAnasyAbhAvaH. .................265 | saMgrahasya svarUpam ......................................279 bhate vaNazAna chate mati mAhinI samA1.265 | advaitavAhIna bhUkha asid saMzaDanaya ........279

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* viSayamArgadarzikA - tattvArthAdhigamasUtra ja ........ 284 *..... 0 0 ja ja ja llh viSaya pU. viSaya naya-durnaya-pramANane samajIe ............... 271 | sAmmatanayane jANIe ....264 vyavahArasya vyAkhyA ......... 280 | samabhirUDha nayanA svarUpane samajIe......... 21 vizeSa vinA vyavahArano lopa = vyavahAranaya . 280 [vamUtatakSA............. ..................... 266 sAmAnya vizeSathI bhinna nathI = vyavahAranaya . 280] | nayastha zadvArtha: ....... ........... 267 gavAranAzayoghATanam ........................... 28|gamya artha ane vAcya arthanA bhedane samajIe. 217 ...to vyavahAra sArthaka siddha thAya............. 28 nayAkinAM varcarya .................... ..................... 268 *nusUtraca vivAraH ............. nayonA ekAWka nAmo. ...................218 RjusUtra naya dvArA vyavahAranayanI samIkSA..... 282 nAtyantikakartRkriyayorbhedaH . ...........................266 RgusUtrAmika vidyotana............................. 283 prApakAdi nA karmano nirdeza ................ pratyAkhyAtavijJAnAMtara saMbaMdhanI vyAkhyA ....... 28rU nayA na tantrAntarIyAdayaH ......... 2 0 0 zabdanayapradarzanam niyo tantrAntarIya ke modakapakSagrAhI? liMgAdinA bhede zabdabheda zabdanaya ........... 284 nayAnAmadhyavasAyAntaratA. zabdanayamatavimarzaH nayo adhyavasAya svarupa che .................. re ? zabdanayanuM spaSTIkaraNa .................... ghaTe nayAvatAraH. ..........02 sUtra-rUka | naigamanayanA adhyavasAyano siMhAvalokana ..... rU0 2 nayonA bhedone pichANIe .... | ghaTe saGgrahanayAvatAra ............. 2 0 3 nAmI viSyam ........... | saMgrahanayanA adhyavasAyanI pIchANa ........... 3 0 3 zabdasyatraividhyam .. vyavahAra-DhanusUtrAmamata paTaH ............ ........... 2 04 paryAyavAcInAmo bhinnArthaka che samabhirUDha ..... 288 vyavahAranayanA adhyavasAyano haLavo paricaya.. rU04 paryAyavAcI zabdone ekAWka svIkAratAM | RjusUtranayanA adhyavasAyanI AchI samaja....rU 04 vyavahAra uccheda ................ sARta-samamisTamAnya TaH ........... ............... rU 06 arthakriyAmAM apravRtta vastu te avastu = | sAMprata nayanA adhyavasAyanI samaja ......... 2 06 evabhUtanaya ................ adhyavasAyasiM:- samiC/: ...................... rU 06 bhinna arthakriyAvALA zabdo ekArthaka samabhirUDhanayanA adhyavasAyano paricaya ....... 0 6 nathI evabhUta ........ zArthosirAtvimevamUta.................... rU 07 niMgamanayano paricaya | evaMbhUtanayanA adhyavasAyano dAkhalo ....... 3 0 7 saMgrahanayanA svarUpane nihALIe............. nayonI vicAraNAmAM virodhanuM pradarzana ........ rU07 vyavahAratalAm .......... | nayeSu viprattipattinivAraNam traTanusUtranalim .......... . ra0 rU | g gva vastuni kitAtini pAm ................ re 06 zabda-sAmpratalakSaNam 264 | apekSA-vivaphA bheda hovAthI virodha nathI ...... 301 zabdanayanA traNa bheda 214 | saddharmasya vastune sthAne to ................ 320 s .......... 287 sy s *.. 288 ja ja s s s s

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s s sh sh m m ....................... tattvArthAdhigamasUtra * viSayamAhiza . virodhanA svarUpane oLakhIe . ............. 310 | viru5 vayanathI vivakSita bahupayana nayAH jJAnavad anekadhA paricchedakAH ................. 311 | samAnya - saMgrahanaya................. 325 zAna 59 // 52252 minnArtha yADI cha ..........311 | jJAnAjJAneSu nayavicAraH . vicAra ................................ 225 vizuddhabhedAt upalabdhibhedaH ........................ 5 zAna+3 mazAna-mAdhava nayane svIkRta .. 326 zrutazAnIna zAtizaya.................. | 4 zAna+2 zAna- sUtra nayane svIkRta ... 326 nayavAde na vipratipattiH .............. | naigamAdinA svIkRtajJAnAni ........................... 327 pramANonA bodhanI bhinnatA ........313 | 206nayane mabhimata zAna .. nayakArikAH jJAnAbhAvo na kutrApi jIve ........................328 naigamanayano yo pariyaya .................314 | mithyAiSTi sazAnI oI nathI-206naya..... 328 sAmAnyAditriSu saGgRhItavacanaM-saGgrahanayaH ....... 315 | anumAnAdinAM prAmANyam ..............................329 saMgrAunayano mAcho pazyiya ................ 315 |...to anumAna prbhaae| 59 zAna upAya .329 vyavahArasya vizeSaNatrayam ............................. 316 | adhyAyArthopasaMhAraH ..... samAnya vizeSa vinA na Doya ................ TTaMkamAM nayothI jJAnanI vicAraNA ...........330 Rjuzabdanayasvarupam .................. | jJAne nayavicAra. ................331 sUtra mane za06nayanI DhUM: moNa5...... . 317 | sUtra bhane 206nI mAnyatAno bhavadona ..331 jIvAdau nayavicAra ............ | sApekSA nayA na viruddhA ............................332 patatvane nayothI sabhame ................318 | nayo daunithI ....... ............ aupazamikAdibhAvayukta eva jIvaH ................. 319 sarvanayamaya syAvA ........................332 ....to siddhabhagavaMta 59 vAya.....319 nayabodhaphalama nozabdaH deza-sarvapratiSedhe .............................. 320 | pariziSTa paricaya .. nokavane sama .......... | pariziSTa-1 tattvArthasUtrano svAdhyAya + pasane nomavano pazyiya ............320 hemagirAnI anuprekSA ....................... evambhUtanaye bhavasthajIva eva jIvaH ............... | pariziSTa-2 sUtrAnukrama + akArAdikrama ................ ...to siddha bhagavaMta noDevAya ......... pariziSTa-3 zvetAmbara-digambara pAThabheda ................6 evaMbhUtena nojIvAdeH svarupaH ....................... pariziSTa-4 zrI tattvArthAdhigamaTIppaNam .................7 dRza, dezI(=zavAya)thA bhinna nathI .........322 | pariziSTa-5 tulanAtmakaTIppaNam ....... * sarvasaGgrahamate jIvasaMkhyA ...........................323 | pariziSTa-6 tattvArthAdhigamasUtrANAM bIjabhUta samaya arthADI- mevabhUtanaya .............. 323 "AgamasUtrANi" ........................ 32 dvi-bahuvacanAntavikalpA ................................ 324 pariziSTa-7 TIkAgatagraMtha-pAThA-nyAyAnAM sUciH ...... 36 saMyanayane pahuvayana 4 mAnya ..............324 | pariziSTa-8 bhUmikAgatasAkSIgranthAnAM sUciH ......... 38 pariziSTa-9 bhUmikAdarzitasAkSIpAThAnAM sUciH ....... 40 s llh llh lh sh sh lsh llh llh ...................320 or morror 9 0

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zrI mukticaMdra zramaNa ArAdhanA TrasTa zrI vijayakezara-candrasUrIzvarajI phAunDezana girivihAra TrasTa (pAlItANA) dvArA prakAzita yoganiSTha sva.pa.pU.A.zrImad vijaya kezara sUrIzvarajI ma.sA.nA Alekhita tattvajJAna tathA adhyAtma rasathI pUrNa maulika sAhitya tathA anya graMtha ratnonI sUci * gujarAtI bhASAnA prakAzana 0 30. samAdhinI sAdhanA 1. Atmavizuddhi 31. hemAvalI ArAdhanA vidhi 2. AtmajJAna pravezikA 32. upadezamALA aMtargata kathAsAgaranA aNamola ratno AtmAno vikAsa krama ane mahAmohano parAjaya 33. paMcajInezvara stavana maMjarI dhyAna dipIkA 34. jIna tere caraNa kI zaraNa grahuM 5. yoga zAstra-bhASAMtara * pratAkAramAM 0. 6. samyaka darzana 35. sudarzana caritra eTale samaLI vihAra-bhASAMtara 7. prabhunA paMthe jJAnano prakAza 36. mahAbala malayA suMdarI caritra-bhASAMtara 8. AnaMda ane prabhu mahAvIra 37. dharmaratnanA ajavALA eTale dharmaratna prakaraNa-bhASAMtarI 9. mahAvIra tattva prakAza 38. jJAnavimalasUrikRta kalpasUtranA DhAlIyAnA vyAkhyAno 10. prabodha ciMtAmaNi 39. zrI paMcasUtra-bhASAMtara 11. dharmopadeza tattvajJAna 12. zAntino mArga * aMgrejI bhASAnA prakAzana 0 13. gRhastha dharma YO. Knowledge of Soul 14. nItimaya jIvana * hindI bhASAnA prakAzana 0 15. nItivicAra ratnamAlA 41. yAtmajJAna praveziDyA 16. mahAbala malayAsuMdarI caritra-bhASAMtara 42. mAtma vizuddhi 17. sudarzana caritra eTale samaLI vihAra-bhASAMtara |43. pramu che mA meM jJAna A pravAsa 18. dharmaratnanA ajavALA eTale dharmaratna-bhASAMtara |44. zAnti kA karma 19. adhyAtma kalpadruma artha sahita 45. gRhastha tharma 20. hastarekhA-saMjIvanI 46. nItimaya nIvana 21. mukti mArgano sAthI 47. patha pradarzaka gurudeva 22. bRhata yoga vidhi 23. zrI tapAgaccha vaMzAvalI 48. ghara tattvajJAna 24. mArgadarzaka gurudeva ane Adarza gacchAdhirAja |48. prabhu bhakti vaMdanA 25. Adarza gacchAdhirAja 50. dhyAna ravivA 26. 5.pU.AcArya zrI vijayakamalasUrIzvara ma.sA.nuM 51. vArasA mUtra- bhASAMtara (pratavikAra) jIvanacaritra 52. vanyasUtra- bhASAMtara (pratAvAra) 27. dazavaikAlika-bhASAMtara 53. paryuSaNa nivA-bhASAMtara (pratAvAra) 28. dharmaratna prakaraNa (mUla tathA artha rahita) 29. nitya ArAdhanA 54. tavAthadhigama sUtra bhAga-1 zramaNa sevA vicAraka pa.pU.sarala svabhAvI gacchAdhipati AcArya zrImad vijaya hemaprabhasUrIzvarajI ma.sA.nI dIkSAnA 54 varSa pUrNa thaI cukyA che, enI sAthe sAthe ameM paNa 54 graMtha-ratnonI zRMkhalA pUrI karatA gaurava anubhavIe chIe.

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/ / zrI zaMdezvarapArzvanAthAya namaH / / / / zrI gautama dharAya namaH || / / caramatIrthapati zrI varSamAnasvAmine namaH / / / / zrI vAvamukyAya namaH / / || zrIni-vRddhi-mutti-matA-sara-candra-pramavavandra-hemapramasUrIzvaramyo namaH || paJcazatIprakaraNapraNetA zrI * umAsvAtivAcakagumphitaM svopajJabhASyasametam gandhahastIzrIsiddhasenagaNipraNItavRttivibhUSitam tattvArthAdhigamasUtram [svopajJabhASyasambandhakArikAyAH zrIsiddhasenagaNipraNItaTIkA prArabhyate / ] jainendrazAsanasamudramanantaratna- mAloDya bhavyajanatoSavidhAyi yena / ratnatrayaM gurusamuddhRtamiddhabuddhyA tattvArthasaGgrahakRte praNamAmi tasmai / / 1 / / vasantatilakA sa eva dhIro vidhurAM dhiyaM me, naya-pramANAdivicAranItau / paTuM vidhattAM vyasanAvamagne, kurvanti santaH karuNAmavazyam / / 2 / / upajAtiH saGkSipta-vistIrNaruciprabodhaiH, pUrvairmunIzairvivRte'pi zAstre / yAtuM pathA vAJchati madhyamena, buddhirmadIyA paripelavApi / / 3 / / indravajrA hemagirA (gujarAtI anuvAda) - 500 graMthanA racayitA vAcakapravara zrI umAsvAtijI mahArAje racela tattvArthAdhigamasUtra, sAthe svopajJabhASya ane tenA upara gaMdhahastI zrI siddhasena gaNivare racela vRttino gurjara zabdAnuvAda-bhAvAnuvAda prastuta thAya che. zraddhAsuralatAnA baLe mati mAharI nirmala bane, sAna zaktinA baLe vAcAnI zakti udbhave, saccaraNanA suMtejathI muja deha sudraDhatA dhare, zrI pArzvazaMkhezvara kRpAthI siddhi zrutanI saMpaje // 1 // | vAcaka pravara pUrvajJa umAsvAti gurU muja manavase, gaNirAja zrI siddhasena nAme tarka zakti nIpaje, gurU 'hema'-jaya-yazanI kRpAthI dhairyatA mArI vadhe. devI sarasvatInA prasAde zabda zakti saMcare // 2 // zlokArtha :- jemAM anaMta siddhAMta rUpI ratno rahelA che tevA A jinazAsana rUpI samudrane valovIne, potAnI tejasvI buddhi vaDe bhavya jIvone AnaMda ApanAra evA darzana, jJAna ane cAritra rUpI mahAkiMmatI ratnono jemaNe uddhAra karyo che, tevA tattvArthasUtranA kartA vAcaka pravara zrI umAsvAtijI mahArAjAne huM praNAma karUM chuM. ||1|| naya ane pramANAdi vaDe tattvano vicAra karavAmAM ati vikla evI mArI matine, dhIra evA te graMthakArazrI umAsvAtijI mahArAja paTutA pradAna karo. kharekhara duHkhamAM paDelA loka vize sajjana puruSo avazya karuNA kare ja che. // 2 // * jo ke saMkSepa ane vistRta tattvarUcivALA jIvone vizeSa bodha ApavAvALA evA pUrva *. juo pariziSTa-4 TI-1. 2. pItte tti. 2. viztA mu.grA. (mAM.rA)

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* maMtAvaraNam * tattvArthAdhigamasUtram svopajJabhASyauktaM jinendrairjagadekanAthaiH, sarvaM nayadvaitamatAnusAri / jJeyasvarUpaM pravibhajya samyak, saMyojanaM kevalameva cintyam / / 4 / / indravajrA vimuktimArge muninAthadezite, vyadhAyi mauDhyAd yadasAmprataM mayA / titikSatAM tat sujanaH samAdhinA, vilokya randheSitayA vinAkRtaH / / 5 / / vaMzasthavilam - hemagirA - maharSioe te te prakAranA saMkSipta ane vistRta zAstra(tattvArthI-vivaraNa racyA ja che, to paNa mArA jevA komaLa buddhivALA jIvo madhyama mArge saMcaravAne Icche che. (tethI A tattvArtha graMtha para madhyama TIkA huM lakhuM chuM.) all jagatanA eka mAtra nAtha jinezvara devoe badhAM ja zeyapadArthonA svarUpane dravyArthika ane paryAyArthika ema ubhayanayane anusAra samyapha rIte vibhAgIkaraNa karIne kahyuM che. ApaNe (TIkAkAre) to tenA samyapha saMyojanane ja vicAravAnuM che, arthAt banne nayane AzrayI padArtho (tattvo)nI goThavaNa samajavAnI che. jo sarvajJa kathita mokSamArga rUpa A tattvArthAdhigamasUtrane vize mUDhatAne lIdhe mArA vaDe je anucita karAyuM hoya tene joIne chidra jovAnI dRSTithI rahita evA sujana loka samAdhAna karavA vaDe sahana (=kSamA) kare. pI. * traNa prakAranA maMgalane AdarIe * koIpaNa kAryano AraMbha karatAM pahelA te nirvighna samApta thAya e udezathI maMgala karavuM e ziSTa lokono AcAra che. maMgala ene kahevAya ke jenA dvArA ISTa kAryamAM pratibaMdhaka vijJanuM nivAraNa thaI jAya. maMgala traNa prakAranA hoya che. (1) ISTadeva ane gurune namaskAra rUpa maMgala (2) AzIrvAda rUpa maMgala (3) pratipAdya vastunA saMkSipta nirdeza rUpa maMgala. ahIM prastutamAM paNa TIkAkAra zrI siddhasena gaNivara mahArAjAe prathama zlokamAM- "prImama- ta" ItyAdi padothI guruvarazrIne namaskAra rUpa prathama maMgala karyuM che. dvitIya zlokamAM 'huM vidattAM ItyAdi padothI AzIrvAda rUpa dvitIya maMgala karyuM che ane tRtIya zlokamAM "cAtuM pathA vAcchati madhyamena" ItyAdi padothI pratipAdya viSayane saMkSepathI kahevA rUpe saMkSipta nirdezarUpa tRtIya maMgala karyuM che. arthAt pote tattvArthasUtra upara madhyama TIkA lakhavAnA che Ama kahevA dvArA TIkAnA abhidheyArthano saMkSepamAM nirdeza karyo che. "anuvabatti = toDyAna prakhyAdhyayane anuvanti te kuvanyA:" arthAt loko graMthAdhyayanamAM jenA dvArA utsuka thAya te anubaMdha kahevAya che. A anubaMdha cAra prakAre che. te A pramANe - (1) viSaya (2) adhikAra (3) saMbaMdha (4) prayojana. A anubaMdhacatuSTaya TIkAkArazrInA trIjA ane cothA zlokanA keTalAka padomAM aMtargarbhita che te A rIte

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saMbaMdhakArikA-TIkAlaGkRtam * anuvanyavatuSTayakalana * mokSamArgopadezaH zreyAn parinirvANasya puruSArthaprAdhAnyAt, duHkhodvegAddhi jIvalokaH sukhaprepsayA -- hemagirA - (1) viSaya :- "saMyogane vartameva vinsa" A padathI TIkAmAM pratipAgha viSaya "tattvono saMgraha" che te jaNAvyuM. Azaya e che ke tattvArthAdhigamasUtranA saMyojana (saMgraha) rUpa viSayanI A graMthamAM vicAraNA karAya che. (2) adhikArI - madhyama prakAre tattvanA artha jANavAnI-samajavAnI IcchAvALA tattvajijJAsuo ja AnA adhikArI che. (3) saMbaMdha :- 'tattvArtha' graMtha ane tattvArtha rUpa abhidheyArtha e banne vacce "pratipAgha-pratipAdaka ke "bodhya-bodhaka bhAva" rUpa saMbadha che. "nirmAnArtha" padathI gurUparaMparAgata ane Agama paraMparAgata saMbaMdha paNa garbhita rIte sUcavyo che. arthAt TIkAkAra koI jevA tevA graMtha upara TIkA racavA nathI beThA athavA svamaniSIkA (svamati)thI koI navo graMtha nathI racatA, paNa tIrthaMkara prabhu dvArA kathita tattvonuM saMyojana jemAM karAyuM che, evA vAcaka pravara zrI umAsvAti mahArAjA dvArA viracita tattvArthAdhigamasUtra upara TIkA racavAnA che. (4) prayojana - ati saMkSipta ane ati vistRta jijJAsuone AzrayI tattvArthasUtra upara moTI nAnI aneka TIkAo pUrva maharSio vaDe racAI che tethI madhyama jijJAsune bodha ApavAnA prayojanathI A madhyama TIkA karavAmAM AvI che. maMgalAcaraNa temaja viSaya-saMbaMdha-prayojana ane adhikArI ema cAra anubaMdha sAthe pAMca mudA A zarUAtanA cAra zlokamAM batAvyA che. # doSa dRSTinA cazmA vinAnA sajjano & - prAyaH graMthanI zarUAtamAM ke aMtamAM sajjana prazaMsA ane durjana niMdAno ullekha karavo e graMthakAronI prasiddha prakriyA che. paraMtu prastuta TIkAkAra jinAlAsananA sAdhu hovAthI koInI paNa niMdA karavI ucita nathI samajatAM, durjano pratye upekSA rAkhavI e ja potAnuM kartavya samaje che. mATe pAMcamA zlokamAM "joSitayA vinAd:" ItyAdi padathI durjanonI upekSA karI, mAtra sajajananI prazaMsAnuM pradarzana karyuM che. te A pramANe :- "ToSo vimAno itaccittAnAM pravAza?" arthAta durjanavarga graMthakAranA abhiprAyane samajyA vinA doSa kADhavAnA prayAso karatA hoya che. kAraNake emanAmAM chidra jovAnI kuTeva rahelI che. paraMtu jeo sajjana che teo "joSitayA vinAna" = chidra jovAnI IcchAthI rahita hovAthI graMthakAranA UMDA abhiprAyane samajIne AnaMdita thAya che. kAMI bhUla dekhAya to tenuM parimArjana-samAdhAna karI nAMkhe che. kAraNake teo doSa daSTithI rahita ane guNa dRSTithI sahita hoya che. tethI mArI A kRti tevA sajjana purUSo mATe grAhya che (ema kahI pAMcamA zlokamAM TIkAkAre sajjananI prazaMsA karI che.) sarva puruSArthomAM mokSa puruSArthanI pradhAnatA hovAthI muktimArgano upadeza kalyANakArI che.

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* suvarcA vidhyam' tattvArthAdhigamasUtram svopajJabhASyaca klezArtihetUn parijihIrSan sukhAnandanimittopAditsayA ca sarvakriyAsu prvrtte| sukhaduHkhaprAptyabhAvazca loke tantrAntareSu ca sannikRSTakAraNabhAvo'bhIpsyate dharmasyArthakAmayozca / sukhaM hi dvividhaM vaiSayikabhedAnirvANaprAptilabdhAtmasthasukhabhedAcca, tatra yanmaukSaM sukhaM tadAtyantikamaikAntikamanatizayamanAbAdhakaM kevalaM nirAbAdhaM svAdhInaM c| zazvadapratipAtAdAtyantikam, vyatikIrNasukha-duHkhahetubhAvArthAntarAnapekSatvAdaikAntikam, prakarSakASThAvasthAnAdanuttaratvAdanatizayam, prANyupamardanajalaukikasaukhyavaiparItyAdanAbAdhakam, sarvadvandvasparzaviSayAtikramAd duHkhalezAkalaGkitaM kevalam, niSpratidvandva - hemagirA hakIkatamAM duHkhathI udvigna banela jIva mAtra sukhanI abhilASA rAkhe che. ane te sukha prApta karavA tathA duHkhanA abhAva mATenI IcchA jIvamAM sadA rahI che ane te mATe kalezAdi duHkhanA sarva kAraNono vinAza karavA tathA sukha ane AnaMdanA nimittone AdaravAnI IcchAthI jIva prAyaH sarva kriyAomAM pravarte che. lokamAM ane Itara darzana-zAstromAM paNa sukha prApti ane duHkhanA abhAva mATe dharma puruSArtha, artha ane kAma puruSArtha ati nikaTanA kAraNo manAyA che. (prastuta lokottarazAstranuM prayojana jIvane mAtra duHkhano abhAva thAya ke prAsaMgika sukho maLe eTalA puratuM nathI paraMtu duHkhano sarvathA abhAva ane zAzvata (mokSa) sukha maLe te che. e vAtane spaSTa karatA , kahe che) sukha be prakAranA che. (1) vaiSayika sukha (= zabda, rUpa, rasa, gabdha ane sparzajanya parAdhIna kSaNika sukha) (2) nirvANanI prApti rUpa Atmika sukha (= anaMta jJAna, darzana, cAritra Adi guNonuM svAdhIna - zAzvata sukha) A bIjuM mokSa sukha "AtyaMtika, ekAMtika, anatizaya, anAbAdha, kevaLa, nirAbAdha ane svAdhIna A sAta vizeSatAvALuM che.' che sAcA sukhanI oLakhANa che (1) AtyaMtika :- je sukhanuM kayAreya patana nathI thavAnuM tevuM zAzvata. (2) ekAMtika - jemAM sukha pachI duHkha AvI mizra paramparA calAvanAra koI padArthonI apekSA nathI rahI. arthAt ekamAtra sukhanI paramparAvALu je sukha te. (3) anatizaya - sarva zreSTha kakSAvALu hovAthI A sukha sarva sukhothI caDhIyAtuM che. arthAt je sukha karatAM caDhIyAtuM koI sukha nathI tevuM. (4) anAbAdhaka - jIvonA saMhArathI utpanna thayela laukika sukhathI viparIta, je sukhamAM koIpaNa jIvane bhaya ke bAdhA thatI nathI, arthAt jIvo "abhaya" pAme tevuM nirdoSa sukha. (5) kevala :- ThaMDI, garamI Adi dvandro (upAdhio)ne utpanna karanAra viSayothI para hoI duHkhanA leza mAtrathI paNa je kalaMkti nathI tevuM sukha. 9. "mavAdhavuM . sI 2. pratipati mAM uMDA rU. vadhadeg ma huM 4. Turlaphleza ..

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saMbaMdhakArikA-TIkAlaGkRtam * mokSasukhasya vaiziSTyavidyotanam * miti nirAbAdham, AtmatAdAtmyAvirbhAvAnmanojJaviSayasaMsargAyattA notpattirasyeti svaadhiinmiti| . taccaitaccaitanya-vIrya-prazamAdiguNatattvasyAtmanaH saMsargapratibandhoparAgavigamAt punarbhavaprabandhocchedAt duHkhAnAmatyantanivRtteH jJAnAdisvatattvAvasthAnaniHzreyasAvApteradhigamyata iti tatsAdhanazAsanamukhyaprayojanaH kRtsna upadezaH paramarSeH, tadanuSaGgataH zeSavyAkhyanAt, atazca mukhyapuruSArthasAdhana-sAdhyAvyabhicArazAsanAcchAstrametat, viSayarddhisaMyogasamutthasya tu sukhasyAtyantikAdiviparItavizeSaNAnugatatvAt duHkhottaratvAt duHkhapratikAramAtratvAcca, tadarthaM zAstramazAstraM syAt, tadupAyopadezavidhimantareNApi tatsiddhyupapattezceti, abhyudayaprAptyutsavaphalo dharmaH pratiSedhyapakSakSiptaH pratimantavyaH, artha-kAmau ca, yasmAccaite duHkhAbhAvArthinAM nAtyantAbhAvahetavaH tasmAdabhyudayaphaladharmArtha-kAmopadezo na hitopadeza iti sarveNApi tadarthaH prayAso - hemagirA - (9) nirAbAdha : jenuM koI pratispardhI sukha nathI tevuM. (7) svAdhIna :- AtmAnA tAdAtma bhAve utpanna thayeluM hovAthI, koIpaNa bAhya manojJa viSayonAM saMsarganI AdhInatA jemA nathI tevuM sukha. caitanya, vIrya ane prazamAdi guNa tattvanA bhaMDAra evA A AtmAne A sukha kaI rIte prApta thAya te kahe che. (1) vibhinna viSayonA saMsargathI pedA thayela Asakti svarUpa uparAga (mela)no vinAza thavAthI (2) punarbhavanA nirmANano arthAt bhava paramparAno uccheda thavAthI . (3) duHkhonI AtyaMtika nivRtti thavAthI ane (4) jJAna-darzanAdi Atma svarUpamAM avasthitivALo mokSa maLavAthI A jIvane uparokta sAta vizeSatAothI yukta evA zAzvata sukhanI prApti thAya. parama maharSiono samagra upadeza A zAzvata sukhanA sAdhano (upAyo)ne kahevAnA mukhya prayojanavALo hoya che. * ...to zAstropadeza nirarthaka che prasaMge karAtAM anya padArthonAM vyAkhyAno paNa paramarSio A mokSanA sAdhanone anulakSIne ja karatA hoya che. mokSa puruSArthanA samyagdarzanAdi traNa sAdhana che. A sAdhanothI sAdhya mokSa che. A sAdhya-sAdhananuM prastuta graMthamAM avyabhicArapaNe anuzAsana karela hovAthI A graMtha e (zAsanAni zAstra e vyutpattithI) zAstrarUpa che. spardhAdi viSayonI RddhinA saMyogathI utpanna thayela sukha to AtyaMtika, ekAMtika Adi vizeSaNathI viparIta evA kSaNika ane anaikAMtika Adi vizeSatAvALu hovAthI tathA pariNAme duHkhadAyI hovAthI, tathA duHkhanA pratikAra (bacAva, rUpa hovAthI tevA bhautika sukha mATe racAtuM zAstra to kharekhara nirarthaka (azAstrI ja che. kAraNa ke A sukhonA upAyonI upalabdhi to upadeza karyA vinA (anAdi kAlIna-saMskArathI) paNa saMbhavita che. Azaya e che ke (mokSArthI mATe) mAtra bhautika kSetre abhyadayarUpa sukha sAhebInI prApti karAvanAra (kAmyakarmasaMpAdanarupa) dharma pratiSedhyapakSa aMtargata jANavo tathA artha, kAma paNa niSiddha che. kAraNa ke duHkhanA atyaMtAbhAva

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* zAstraracanAprayojanamAvedanam * tattvArthAdhigamasUtram svopajJabhASya bhASyasambandhakArikA samyagdarzanazulaM, yo jJAnaM viratimeva caapnoti| duHkhanimittamapIdaM, tena sulabdhaM bhavati janma / / 1 / / janmani karmakleza-ranubaddhe'smiMstathA prayatitavyam / karmaklezAbhAvo, yathA bhavatyeSa paramArthaH / / 2 / / nAstheya ityarthaH / sarvasyAsya viSayasukharddhiphalatvAt taddoSaduSTatvAditi, paramarSeH pravaktunisargAdeva lokAnugrahakAritAyAM prANinAM ca hitAhitavibhAgopadezaviziSTAnugrahahetvabhAvAnniHzreyasAvAptihetUpadezapravRttyupapatteH, sadAcAryayuktito hitAhitaprApti-parihArArthinAM ca kAmAdiSu doSadarzanAnniHzreyasArthitvAnniHzreyasamArgopadezaH zAstre pravarttate ityayaM zAstrapravRttihetukRtaH zAstrasambandhaH / sa cAyaM bhASyakArikAbhiH prakAzyate- puruSArthasiddhiM pratyAgUrNAnAM hitAhitaprApti-parihArArthinAM - hemagirA kArIkArya - samyagdarzanathI zuddha evA jJAna ane caritrane je prApta kare che. tenA vaDe duHkhanuM kAraNa evo paNa A mAnava) janma sArthaka thAya che. 1. karma ane kaSAyanA anubaMdhavALA A janmamAM evo prayatna karavo ke jethI karma ane kaSAya (karmathI karAyela lezo)no sarvathA abhAva thAya kharekhara eja paramArtha che //rA (sarvanAza)nA arthI jIvone te duHkhanA atyantAbhAvamAM A abhyadayaphalaka dharma, artha ke kAma hetu rUpa banI zakatA nathI. tethI mAtra saMsAranA abhyadayanuM phaLa ApanAra evA dharma, artha ane kAmano upadeza e hitopadeza nathI. mATe koIe paNa mAtra abhyadayaphalaka arthAdi puruSArthanA upadezamAM prayatna na karavo. kAraNa ke A puruSArtha kSaNika-viSaya sukhanI samRddhinuM kAraNa che A sukha pariNAme duHkha-durgati rUpa kaTu vipAkavALA doSothI dUSita che. * hetukRta zAstrasaMbaMdhane samajIe 4 'hita zemAM? "ahita zemAM? evA hitAhitanA vibhAga aMgeno upadeza ApatI viziSTa anugrahAtmaka sAmagrI sAmAnya jIvo pAse nathI hotI. tethI loko upara anugraha karavAnI bhAvanAthI pravaktA evA paramarSio taraphathI mokSa prAptinA sAdhano vize upadeza karavAnI pravRtti svabhAvathI ja thatI hoya che. prastutamAM paNa suvihita AcArya (umAsvAtIjIe) racela upAyarUpa yuktiothI hita prApta karavAnA ane ahita parihAra karavAnA arthIo kAmAdimAM doSa-darzana kare ane tethI zreyakArI evA mokSanA arthI bane, te mATe ja niHzreyasa evA mokSamArgano upadeza A zAstramAM pravarte che. A pramANe A zAstrane pravartAvAno hetu te mokSano upAya darzAvavAno che, A ja hetu rUpa saMbaMdhane laI A zAstra pravarte che. A saMbaMdhane zAstrapravRttihetukRta saMbaMdha" kahevAya. ane te sambandha racAyela 31 (bhASyasaMbaMdhI) kArikAo vaDe prakAzita karAya che. temAM sarva prathama prAraMbhanI be kArikAnuM hArda TIkAkArazrI jaNAve che. te A mujaba - puruSArthathI siddhi meLavavA prayatnazIla banelA evA hitaprApti ane ahita parihAranA

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saMbaMdhakArikA-TIkAlaGkRtam * mavAra dhanani * vidheya-pratiSedhyavivekapradarzanArthaM hi kArikAdvayamAdyam / paramakAryamabhIpsadbhiH pradhAnapuruSArthaprAptikAGkSibhiH parahitaprepsubhirniHzreyasArthibhirityarthaH / paramanirvRtteragryatvAt tatsiddhiyogyatA'pratighasAmarthyAdevaMprakArasAdhanaguNasamagrairbhAvyama; arthApAstatadviparItArthatatsAdhanaparihAribhizceti ato vidheyo'rthaH / karmaklezAnAmatyantAbhAvAdanavaratApratipAtimuktisukhaM, samyagdarzanAdIni tatsAdhanAni ca, arthAd vyudasanIyaH saMsArasukhAbhilApaH tatsukhasAdhanAni ca, tasmAnniHzreyasAvAptaye yatitavyam, tatsiddhisamarthaM ca sAdhanamArogyasyeva cikitsA samyak zraddhAnajJAnasaMvaratapAMsIti, nRsuraizvaryasukhatatsAdhanArthaM ca na yatitavyamiti / yatazcaivaM samyagdarzana-jJAna-tapoguNasAmagrIyogayuktasya dravya-kSetra-kAla-bhAvaprabhedasaMsAramahAduHkhaprapaJcApAtamahAbhayahetUnAM kAtsnyena prakSayAdAtyantikIduHkhanivRttirnipratidvandvApratipAtiparamasukhalAbhazcopapadyate, tasmAduktaM - hemagirA arthIone AdaravA lAyaka (vidheya) zuM ane na karavA lAyaka (pratiSedhya) zuM? e banne vacce rahelI bheda rekhAne spaSTapaNe dekhADavA mATe ja kharekhara prathama be kArikA che. prathama kArikAmAM vidheyane jaNAvatA kahe che - zreSThakAryanI abhIpsArAkhanArA eTale pradhAna puruSArtha (upAya)nA abhilASI, parahitanA atyaMta Icchuka eTale mokSa prApti aMgenA zreyanA arthIoe (prathamakArikAmAM nirdiSTa) samyagdarzanAdi guNothI saMpanna banavuM joIe kAraNa ke sarvasiddhiomAM zreSTha siddhi mokSa che, A siddhinI yogyatA mATe apratigha (prabaLa) sAmarthya pUrvaka ukta samyagdarzana vagere sAdhanaguNathI saMpanna banavuM jarUrI che. arthAt upalakSaNathI sahajarUpe upara niSiddha karela, tad (mokSa thakI) viparIta arthakAmAdi ane tad (mokSanA) viparIta sAdhana thakI arthanA sAdhana A banneno parihAra karanArA thavuM joIe. bhAvArtha e che ke artha kAmanA sAdhanono parihAra karavA pUrvaka mokSArthIe te mokSane anurUpa (prathama kArikAmAM kahevAyela darzanAdi) sAdhanaguNathI sampanna | banavuM joIe. (ema prathama kArikAnuM hArda kahevAyuM che.) * * ...to mAnavabhava sArthaka thAya # zAzvata ane apratipAti evuM mukti sukha, karma ane kalezono atyaMtAbhAva thavAthI maLe che. arthAt sAMsArika sukhAbhilASA temaja tenA sAdhanono mokSArthIe niSedha samajavo. tethI niHzreyasa (mokSa) prApti mATe prayatna karavo. mokSa siddhimAM samartha sAdhano kyAM che ? te jaNAvatAM kahe che ke je rIte zArIrika svasthatA mATe ucita cikitsA jarUrI che, tema Atmika bhAvArogya mATe samyagdarzana, samyajJAna, saMvara ane tapa rUpa sammacAritra A traNe sAdhano jarUrI che. uttama (mokSArthI) puruSoe rAjasukha ke aizvaryAdi mATe athavA tenA sAdhana mATe yatna na karatA, samyagdarzanAdi sAdhanamAM ja udyamavatta banavuM. kAraNake A samyagdarzana, jJAna tathA tapa guNa rUpa sAmagrInA yogathI jIvanA drivya-kSetra-kALa ane bhAvathI ghaNA prabhedavALA A saMsAranA . mahAdukhamaya khaTapaTothI AvatA mahAbhayonA kAraNonuM samagra paNe unmelana thAya che, ane tema 2. prati' .. 2. prati pa..

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* rma-vatttazA na prathAnezvarAvitA: 0 tattvArthAdhigamasUtram svopajJabhASya tena labdhaM bhavati janma iti, karmakulezA iti ca duHkhAnAM naimittikatvAd bhavennivRttiriti, anapekSapariNAmatvAt svabhAvatve hi nApavrajyeran klezAH, prAktanaM tu karma klezavizeSaNaM, na pradhAnezvarAdikRtAH karmaklezA iti / evaM kriyAntaraprasiddhipravRttiH kriyAntaraprasiddhinivRttizca kRtA, tasmAvitvamun bhAvatA, "samya varzana-jJAna-cAritrANi mokSamArga:" (6.1-mU.1) kRti (jA.9-2) | nanvevamaprazvAsaH kazcit iha hi samyagdarzanAdiyukto mumukSustadarthaM samyagIhamAno'pi niHzreyasamanavApyoparameta sa idAnIM nR-surasukhapratiSedhAd viphalaprAyasaH syAt, dRzyate hi prazvAsaH pradhAna- hemagirA 0 " thA thavAthI duHkhanI AtyaMtika nivRttirUpa ane sakaLa viTambaNA (dvandvo)thI mukta evA apratipAti parama sukhano lAbha thAya che. te ja vAtane dhyAnamAM laI prathama kArikAmAM "ratnatrayInI prApti thavAthI A mAnavano avatAra saphaLa thAya che" A rIte kahyuM che. - kArikAnA 'rmajJeza' padano vizeSArtha kleza eTale duHkha. sarva duHkho naimittika che, tethI teonI nivRtti zakya che. jo A klezo=duHkho AtmasvabhAva rUpa hoya to kyAreya paNa naSTa na thAya. kAraNa AtmasvabhAva e nirapekSa pariNAma rUpa che. arthAt Atma svabhAva koI karmAdine sApekSa rahI utpanna thato nathI, paraMtu sarvadA avasthita hoya che. tethI karma-klezAdi AtmasvabhAvarUpa nathI, kAraNake puruSArtha vizeSathI naSTa thaI zake. 'varmajJeza' mAM 'rma' evuM pUrva pada e 'jJeza' nuM vizeSaNa che. A klezo karmathI karAyA che; paraMtu prakRti, Izvara ke brahmAthI karAyelA nathI. 8 te vAta rmavajJezA (=rmanimittavajJezA) padathI sUcavela che. 'varmajJezA' mAM 'rma' vizeSaNa madhyamapada lopI samAsa dvArA thaela jANavo vigraha A pramANe karavo- rmamittAH vajJeza: kRti varmavajJezA (dArimadrIyavRtti vR.2) Ama be kArikAmAM kriyAntara (karma-klezane upajAvanArI kriyAthI anya mokSajanaka kriyA) svarUpa samyagdarzana-jJAnayukta sabhyazcAritranI prasiMddhi karI ane te vize pravRtti karavA kahyuM. temaja kriyAntara (mokSajanakakriyAthI anya) rupa karma klezajanaka mithyAtvAdinI prasiddhi karI ane te vize nivRtti karavA kahyuM. ane tethI te saMdarbhamAM vAcakazrIe samya varzanajJAnavAritrani mokSamArga: AvuM prathama sUtra kahyuM. (agara jo prAptanuM tu varmavatttavizeSAM evo pATha laIe to artha saMgati A mujaba karI zakAyaprAonaM thI 'nani' nuM nanna pada grahaNa karI A janmane karma-klezanuM vizeSaNa banAvI 'janmakRta karmakleza' evo artha karavo. bhAvArtha e ke karmakleza janma kRta che IzvarakRta nahIM.) * ...to mokSano upadeza hatAzAjanaka banaze prazna :- A prathama sUtra asaMtoSa ane hatAzAnuM kAraNa banaze, kAraNa ke samyadarzanAdithI yukta keTalAka jIvo ghaNuM IcchavA chatAM A mukti sukha meLavyA vinA maraNane zaraNa bane che. . rmatte Avo sAmAsika pATha paNa saMgata jaNAya che jeno artha bhASAMtaramAM TAMkayo che.

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saMbaMdhakArikA-TIkAlaGkRtam * ratnatrayIfma suiNastha prasiddhi che kA0 paramArthAlAbhe, dossessvaarmbhksvbhaavessu| kuzalAnubandhameva, syAdanavadyaM yathA karma // 3 // kAryasiddhizca, yathA ito'STayojanyAmujjayinI vartate tAmekenAnA gaccha pareNa nivartethAH yadi caikenAnA na prApnuyAstato'mukasmin grAme sukhamuSitvA zvaH praveSTAsi tUrNaM cAgaccherityetasmAd vAkyAd gantA prazvastaH san na gamane virasIbhavati, pUrvasmAt tu vyAhanyate, evaM nR-suraizvaryarddhinirapekSa upadezo'prazvAsAya syAditi, tataH prazvAsArthamucyate "paramArthAlAbhe vA, ityAdi / / 3 / / " . janmAntarasaJcitAnAM hi karmaNAM bandha-nikAcanAdyavasthAvaicitryAt taddhetukarAgAdidoSANAM ca karmAvAhitvatAcchIlyAt kazcit, tadbhavenaiva niHzreyasaM nAdhigacchet, tathApi tasya zuddhaprayogahetukaM -- - hemagirA - kArikArtha - athavA AraMbhaka svabhAvavALA kaSAyAdi doSonI vidyamAnatAnA kAraNe jo paramArtha (karma ane kaSAyano sarvathA abhAva)no lAbha na thaI zake to e rIte ja prayatna karavo ke jethI kuzalAnubaMdhI karmano arthAt puNyAnubaMdhI puNyano baMdha thAya llal vaLI bIjI bAju prastutamAM manuSya ke devAdi sukhono niSedha karyo hovAthI, tene te sukho paNa nahIM maLe. tema thavAthI sAdhakano darzanAdi aMgeno prayAsa hatAzAmAM pheravAI jaze. kharekhara vyavahAramAM paNa vizeSa kArya karavA mATe amuka mudata apAtI dekhAya che. A vAtane daSTAMtathI samajIe ke koIka zeThe cAkarane AjJA karI ke "ahIMthI ujjaina nagarI ATha yojana che. tuM tyAM eka divasamAM jaIne bIjA divase pAcho Avaje; kadAca eka divasamAM tyAM na pahoMcI zake to vacce amuka gAmamAM sukhapUrvaka rahIne, bIjA divase praveza karaje paNa pAcho jaldI Avaje" A uparanA vAkyamAM janAra vyaktine amuka samaya maryAdAnI-rAhata ApavA vaDe Azvasta karAyo che. tethI ujaina javAmAM arUci na batAve, jo eka ja divasamAM jaIne Ava" evI AjJA karavAmAM Ave to te vyakti udvega pAme ane jatA aTake. e ja rIte mAnava ke devAdinA aizvaryathI atyaMta nirapekSa (rAhata vagaranA) evA mokSa mAtrano upadeza e hatAzA ke uga mATe kema na banI zake ? karelo dharma niSphaLa na jAya . samAdhAna :- AnA samAdhAnamAM zAstrakAra trIjI kArikA kahe che. kharekhara aneka janmomAM saMcita karmonI bandha, nikAcanAdi vicitra dazAnA kAraNe temaja karmabaMdhAdi avasthAmAM hetubhUta evA rAgAdi doSo je karmanuM ApAdana karavAnA svabhAvavALA che, tevA A rAgAdi doSonA kAraNe kadAca te ja bhavamAM mukti hastagata na thAya, to paNa zuddha dharmanI prAptimAM hetubhUta tathA paraMparAe mukti prAptinuM kAraNa mAnava bhava uttamakuLa, sugurU saMyamAdi yogonI prApti karAvanAra) evuM puNya karma te jIvane avazya prApta thAya ja che temAM koI zaMkA nathI. 1. anekajanmasaMsiddhastato yAti parAM gtim| (bhagavadgItA) "thovaM vi aNuTThANaM, ANappahANaM haNei paavbhrN| lahuo ravikarapasaro, dahadisitimiraM paNAsei / " ityAdisiddhAntavacanamapyatravibhAvanIyam /

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* svargAvinivaddha-vacanasya tAtparyam - tattvArthAdhigamasUtram svopajJabhASyakalyANaprAptikAraNaM puNyaM karma syAditi / syAnmatam, nanvevamabhyudayAzaMsA kRtA syAt iSTazarIrendriyAdinR-suravizepaprAdurbhAvaphalatvAt puNyasya, niSiddhAbhyupagame cAbhyupetabAdhA syAditi / ucyate, naiSa dopH| nR-suraizvaryasukhapratipedhAt / nR-suraizvaryasukhapratipedhaparaM hi muneH kRtsnaM vacanam / / " sallaM kAmA"(uttarA.9/53) ityAdi / svargalokagamana-sukulaM pratyAyAtyAdivacanaM tu pradhAnArthanizcayadAryApAdanArtham / yathA' SnucchinnArizepo'pi vijigIpurbhogeSu na vyAsajyeteti, taducchedAd bhogepu vyAsaGgo'pi svanubandha hemagirA prazna :- mAnI laIe ke ratnatrayInI ArAdhanAthI prasaMgopAta puNya prApta thAya paNa puNyanA svIkAramAM to abhyudayanI vividha AkAMkSA karI kahevAze, kAraNa ke puNyanuM kArya "ISTa zarIra, anukULa Indriyo temaja manuSya tathA devAdinA sukha vizeSa prApta karAvavA te che. vaLI tame hamaNAM ja "samyagdarzana jJAna caritra" e mokSa sukhanA upAya che ema kahI sAMsArika sukhono niSedha karyo che. tethI niSiddhanA svIkAra karavAnI paNa Apatti Avaze. 10 : uttara H- "abhyudayanI AzaMsA ke niSiddhanA svIkAranI koI Apatti AvatI nathI kAraNa ke zAstromAM deva manuSyAdinA aizvarya sukha to heya mAnIne niSedha karAyA che. muninuM vacanamAtra viSaya sukhanA pratiSedhamAM tatpara hoya che. te A rIte :- kAma zalya che. kAma viSa che. kAma AsIviSasarpanI upamAvALu che. kAma sevana karAnAra jIvo akAma (anicchAe) durgatinA bhAgI thAya che. tethI tajavA lAyaka che." ItyAdi uttarAdhyayannAdi graMthomAM kaheluM ja che. jo ke zAstromAM dharmAnuSThAnanA prabhAve svargalokamAM gamana, pharIthI sukulamAM AvavuM vagere vacana je kahyA che te paNa mAtra pradhAna evA mokSa arthane daDha karavA mATe ja che. arthAt svarga gamana AdinuM vidhAna te vaiyika sukhane upAdeya mAnavAnA arthamAM nathI paNa mohanIyAdi karmone bhogavI-nirjarA karI, eka saMsArayAtrA pUrI karIne mokSe javAnA arthamAM che. * ...to devAdisukha asukha che te ja rIte 'sArA kuLAdinI prApti te paNa svamAna-pratiSThAdi mATe nathI paNa uttamakuLAdi te muktidAyaka-saMyamamAM upayogI sAdhana hovAthI apekSAe upAdeya che e saMdarbhamAM che. arthAt AmAMya mukti mArgane daDhIkaraNa karavAno ja Azaya che. prAyaH mokSArthIne puNyAdinA baLe thatI sukuLAdinI prApti koI abhyudayAdinI AzaMsA rUpa nathI hotI. thoDAka bhAvazatruo bAkI che jene, evo mumukSu jIva saMpUrNa karmo (bhAva zatruo)ne jItavAnI IcchAvALo hoI bhogomAM AsaktipUrvaka nathI joDAto ane jyAre sarve bhAva zatruo (chedAI) jItAI jAya che tyAre tene kAraNavazAt kadAca (AhArAdi) bhogamAM pravRtti karavI paDe to paNa te pravRtti zubha anubandhavALI hoya che. A rIte puNyavazAt prasaMgopAta AvI paDelA A devAdi sukhomAM mokSArthIne abhyudayanI 1. sallaMkAmA vIsaMkAmA kAmA AsIvIsovamA / kAme patthijjamANA akAmA jaMti duggaI (uttarAdhyayana sUtra - 9/53) 2. pratyayotsAhi. rA./ rU. nizvayapavA pAvA rA./

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saMbaMdhakArikA-TIkAlaGkRtam * nRsure5rcattarapAmavavanam * iti tatprAdhAnyapratIteritarasukhasyApyasukhatvamupadiSTaM syAt, tanmAtrAbhiSvaGgaparihArArtham, itthaM sarvatra priya-hitanizcayasiddheH - (jAi maraNAo muccai itthatthaM ca cayai savvaso) "siddhe vA bhavati sAsae, deve vA apparae mhiddddhie"|| (dazavaikAlika-9/4/7) (saovasaMtA amamA akiMcaNA, savijjavijjANugayAjasaMsiNo) "uuppasanne vimaleva caMdimA, siddhaM vimANANi vayaMti taainno"|| (dazavaikAlika-6/69) "dukkarAiM karittANaM, dussahAI sahittu y| ke ittha devaloesu, kevi sijhaMti nIrayA" / / (dazavaikAlika-3/14) ityAdi / nR-suraizvaryaniHzreyasaviSayANAM sarvavAkyAnAM - hemagirA - AzaMsAno koI doSa nathI. ahIM mokSa sukhanI ja pradhAnatA hovAthI Itara devAdi sukho to kharekhara "asukha' ja che. e pramANeno upadeza athapattithI AvI jAya che. & dharmanuM gauNa phala jANIe * jo ke mukhya phaLa. mokSa chatAM arthapattithI thato (davAdi gauNasukho aMgeno) upadeza (kArikAmAM) e jaNAvavA mATe karavo paDyo che ke zeSa karmanA lIdhe jayAM sudhI paramArthano lAbha na thAya tyAM sudhI A devAdi sukho jIvane puNyanA phaLa rUpe maLe temAM koI bAdha nathI. paraMtu A prasaMge maLatA sukhomAM jIvone anurAga na thAo, mATe te anurAgano parihAra karavA ratnatrayInA phaLa tarIke mokSano upadeza karyo che. sarvatra (siddhAMtomAM) priya evA mokSa ane temAM hitakArI tevA prAsaMgika sukho nizcayathI siddha che. kAraNa ke dazavaikAlikAdi graMthomAM paNa mukhya phaLa ane gauNa phaLanI upapatti dekhADI che. te A pramANe }} "samAdhivALo sAdhu janma-maraNathI mukta thAya che. ane naraka-tiryaMcAdinA dehane nahIM grahaNa karavA rUpe tyAga kare che. ane saMsAramAM pharI nahIM AvavA rUpa zAzvata siddhagati meLave che. kadAca koI karmo bAkI rahI jAya to alpa kAmavikAravALo mahaddhika deva bane che." (dazavai.a.9.udeza-4/gAthA-9) "nirantara upazAnta, mamatArahita, A loka ke paralokamAM upakAriNI vidyA sahita, yazasvI, zaradaRtunA jaLanI mAphaka nirmaLa ane bhAvamaLathI rahita sAdhuo mokSe jAya che. jo karmazeSa rahyA hoya to devalokamAM jAya che. (dazarva.a.6 gAthA-69) duSkara evA tapa-tyAgane karIne ane duHsahya evA pariSada upasargo sahana karIne keTalAka devaloka jAya ane keTalAka karmarAzine sarvathA dUra karI mokSe jAya che. (daza.vai.a.3 gAthA 14) ItyAdi AgamanA sAkSIpAThothI mAnava saMbaMdhI ke deva saMbaMdhI aizvarya temaja mokSasukha saMbaMdhI sarva vAkyonI siddhi thAya che. te spaSTa ja che. * mokSamArga hatAzA janaka nahiM bane ? vaLI A mokSamArganuM vAkya e pUrvapakSIe kahyA mujabanA prazvAsa (phakta AzvAsana rUpa) vAkya jevuM nathI. kAraNa ke jema musApharImAM janArAnA kALa ane mArganuM parimANa (mApa) tathA 1. pradhAnaphalApekSayA samyagdarzanAdinAM mokSaphalakatvamavaseyam, 'vyapadezAH pradhAnaparA bhavantIti nyAyAt' anussnggto'bhyudysaadhktvmpynpaaym| 2. siddhiH paa.bhaa.khN.| 3. sa devagaMdhabbamaNussapuie, caittu dehaM malapaMkapuvayaM / siddhe vA havai sAsa, ve vA, kapUra, dipi tti vefma | (32TSyayana-7/48).

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* sarvatra nirnidAnatvaM prazastam * tattvArthAdhigamasUtram svopajJabhASya 12 siddhiH| tatazca nedaM yathoktaprazvAsavAkyatulyam, na hyatrakAlAdhvaparimANa - gantRzaktivannivRttikAlapariccheda iti| yathA vA sarvamupaklRptaM bhojanavidhAnamupacarya brUyAt kintvapathyamiti / evaM ca tatprasaGgapratiSedho gamyate tasmAt sa tasyopasarjanamartho'nabhisaMhitAnuSakta iti naiva cAtra nR- suraizvaryasukhAnujJA, niHzreyasAvAptihetutvenAnavadyakarmAbhyanujJAnAt punarbhavaprabandhakaraM na bhavati mokSakaramevaM tu bhavatItyanavadyaM hi karma tat, sarvatra hi bhagavatA nirnidaantvmbhiprshstm| uktaM hi " "bhijjAnidAnakaraNe mukkhamaggassa palimaMthu, - hemagirA * janAranI zakti nizcita hoya che. tethI musApharIno samaya nakkI thaI zake. parantu A muktimArga gamananA viSayamAM evuM nathI. kAraNa ke A mokSanI yAtrAmAM mArga keTalo che ? athavA thoDAka bhAva zatruo bAkI che jene evo mumukSu jIva sarve karmo (bhAva zatru)ne jItavAnI IcchAvALo hoI bhogomAM bhava ke kALanI maryAdA keTalI che ? tathA kartA (janAra)nI zakti paNa keTalI pahoMcaze ? te anirNIta che. mAtra "gati karavAthI mArga kapAya che." tevo nyAya ahIM (mokSa vize) nathI paNa sAdhanA-upAsanA AdithI thatAM kSaya-kSayopazama ane vizeSathI kALano paripAka thatAM A jIva mukti meLave che. "jyAM sudhI mukti na maLe tyAM sudhI te te karmanA yoge ane bhavitavyatAdinA baLe svargAditi paNa meLave, tethI Ama prasaMgopAta devAdi sukhonuM vidhAna karyuM hovAthI koI sAdhakane hatAzA na rahe." athavA to samyagdarzanAdi ratnatrayInuM phaLa mokSa che. ema kahevA pAchaLa e hArda che :* gauNa mukhya phalane pIchANIe jemake koI dardInI AgaLa sarva prakAranA bhojananuM vistRtakathana karIne kahevAya ke AmAMthI A-A vastu tArA mATe apathya che. te ja rIte ratnatrayInA svargAdi ane mokSa phaLa dekhADI temAMthI mokSa sukha ja paththarUpa che. bAkI prasaMge AvI paDatA devAdi sukho apathya (niSedharUpa) che. (paNa pUrve kahyA mujaba bhavyajIvone paraMparAe te muktinA kAraNa bane che.) Azaya e ke ai rIte muktimArgamAM javAne anukULa uccakuLAdinI prApti puNyathI janya che, e apekSAe puNya paNa upAdeya che. paNa ante to tyAjya che. tethI prasaMge maLatA devAdi sukhomAM Asakta na banavuM. ratnayatrInuM atigauNaphaLa hovAthI mukhyaphaLa tarIkenuM vidhAna IrAdApUrvaka nathI karyuM paNa gauNaphaLa tarIke to karyuM ja che. gauNarUpe devAdi sukhonuM vidhAna karavA mAtrathI te mAnava-deva saMbaMdhI sAvadya evA aizvaryanI anujJA nathI AvI jatI. kAraNa ke anavadya (darzana-jJAna-cAritra) karmanI anujJA e mokSa mATe ApI che. ane A (zubhAzayapUrvaka karAtuM) anavadya karma kyAre paNa bhava paraMparAnuM kAraNa na bane paNa pradhAnatayA mokSanuM ja kAraNa bane che. 1. bhijja tti lobhastena yannidAnakaraNaM cakravartIndrAdiRddhiprArthanaM tanmokSamArgasya samyagdarzanAdirUpasya parimandhuH, ArttadhyAnarupatvAt, bhidhyAgrahaNAd yat punaralobhasya bhavanirveda-mArgAnusAritAdiprArthanaM tanna mokSamArgasya parimanthuriti darzitamiti, nanu tIrthakaratvAdiprArthanaM na rAjyAdiprArthanavadduSTamatastadviSayaM nidAnaM mokSasyAparimanthuriti, naivam, yata Aha- savvatthetyAdi, sarvvatra

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saMbaMdhakArikA-TIkAlaGkRtam * maMtAvaraNacAvetarAi * savvatthavi NaM bhagavayA aNidANadA pasatthA (sthAnAGgasUtra-529/bRhatkalpasUtra-19) iti / / , tato yadyapyAzu na labhate tathApi tatsamyagdarzanAdikRta eva sa tasya mokSa iti| idAnIM vicitraprasthAnatvAdadhamAdhamAdiSaTpuruSavizeSanirdhAraNena maGgalapUrvakatvAcchAstrapravRttermaGgalapUrvakamidaM zAstram / taccAtraikAntikAdiphalayogAt prakRSTatvAcca namaskAro bhAvamaGgalaM pravacana-saddharma-tIrthapraNAyine mahAvIrAyeti bhagavata eva pUjyAnuttaratvapratipAdanArtham, tadanuSaGgataH zAstropodghAtArthaM pravaktRzuddheH - hemagirA - # kuzalAnubandhI anuSThAna ja AdaraNIya bhagavAne sarva ThekANe nirnidAnapaNAne ja prazasta kahyuM che. arthAt saMsArano saMkalpa (niyANuM) rAkhyA vagara kuzaLa anubandha (puNyAnubaMdhI puNya)vALA anuSThAno karavA mATe tIrthakaroe AjJA karI che. kahyuM paNa che ke "lobha vaDe nidAna (niyANuM) karavuM te mokSa mATe bAdhaka rUpa che. badhe (dharmakAryamAM) niyANA vagara rahevuM te bhagavAne prazasta kahyuM che." sArAMza e thayo ke tathA prakAranA karmakSayAdinA abhAve jIvane samyagdarzanAdi ArAdhavA chatAM zIdhra mukti na paNa maLe to paNa jyAre maLaze tyAre heta tarIke to samyagdarzanAdi ja kahevAze. arthAtu samyagdarzanAdithI kRta (karAyela) mokSa che. tethI (samyagdarzana jJAna cAritra e mokSamArga che) te ucita ja kahevAyuM che. kArikAmAM karAtAM maMgalAcaraNanI pUrvabhUmikA -+ zAstrano prAraMbha maMgaLa pUrvaka thato hoya che. paNa graMthakAronI te maMgaLa karavAnI paddhati judI judI hoya che. prastuta graMthamAM maMgalAcaraNa karavA mATe pahelA adhamAdhamAdi cha purUSonuM vivaraNa karaze. ane temAM uttamouttama purUSanA aMtargata maMgalAcaraNa thaze,. maMgalomAM namaskArarUpa bhAvamaMgala e ekAMtika (avazya phaLa ApanAra) ane AtyaMtika (jenA prabhAve maLelu phaLa pAchuM jAya nahIM tevuM) che. tethI A bhAvamaMgala parama utkRSTa che. A graMthamAM bhAvamaMgalarUpa namaskAra e dvAdazAMgIrupa pravacana, zruta-cAritrarupa saddharma ane caturvidha saMgharupa jaMgama tIrthanA praNetA prabhu mahAvIrane karavAmAM Avela che. teo (tIrthakara) ja viziSTa pUjAya che. tevI anuttara pUjayatAnuM pratipAdana karavA A namaskAra temane karAyo che. & pravaktAnI zuddhithI pravacananI zuddhi : maMgaLanAM A kathanathI prarUpaNA karanAranI zuddhi kahevAI che. je zAstranA upoddAta = zAstrabodha = zAstraciMtA mATe hetu rupa che. puruSavijANe vanavizvAsa: e nyAye pravacanane kahenAra pravaktAnI zuddhithI temanA pravacananI paNa zuddhi (sacoTatA) siddha thAya che. e pramANe tIrthaMkara pratye utpanna thayA tIrthakaratvacaramadehatvAdiviSayepi AstAM rAjyAdau bhagavatA jinena anidAnatA aprArthanameva pasattha tti prazaMsitA zlAghiteti, tathA - "parastrI nimitte vi tityAradvaramadattI satratyenuM bhaviya vasatye tu || (bRhatka bhASya 6313nI TIkA pR.1666, sthAnAMga sU.529, pR.637) 2. tameta bha, uM. 2. zastrathayAttAtha prA. rU. zu prava mu. (.)

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14 * puruSapratipAddhanam * tattvArthAdhigamasUtram svopajJabhASyakarmAhitamiha cAmutra cAdhamatamo naraH samArabhate / iha phalameva tvadhamo, vimadhyamastUbhayaphalArtham / / 4 / / paralokahitAyaiva, pravartate madhyamaH kriyAsu sdaa| mokSAyaiva tu ghaTate, viziSTamatiruttamaH puruSaH / / 5 / / pravacane zuddhirAkhyAtA syAditi bhagavati jAtaprasAdabahumAno guNajJaH saGgrahakAraH zrotRNAM zAstre gauravotpAdanArthaM cAha- "karmAhitaM ityAdi / / 4 / / __ 'purupArthAnAM caturNAmubhayasminnapi loke viparItAnuSThAyI atyantamubhaya-lokagarhitaparadAracauryAdyAsevamAnaH so'dhamAdhamaH / / 1 / / aihalaukikasukhaprArthanAparaH paralokasukhavimukhaH aihikapratyapAyabhayAdatyantanindyacaurya-paradArAdi pariharan viSayasukhAsaktaH puruSo'dhama ityanumIyate / / 2 / / svaprasthAnAd ya ubhayalokArthaM prayatate dAnAdhyayanAdyAsevamAnaH satkAra-lAbha-yazo-mitrAdyaihikaM phalaM paraloke'pi nR-suraizvaryaprAptimabhikAGkSan sa vimadhyamo'numIyate / / 3 / / yaH punarihasukhanirapekSo'bhiSecanopavAsa-brahmacarya-gurukulavAsa-bhaikSyAdyAsevamAnaH paratIrthiko loko - hemagirA - kArikArtha - adhamAdhama - A bhava ane parabhava ubhayamAM cAre puruSArthomAM je viparIta (ahitakArI) vartana karanAro hoya che. adhama >> mAtra Aloka saMbaMdhI sukhane anurUpa ja AcaraNa kare che. vimadhyama - ubhayalokamAM sukha ApanArA kAryo karanAro hoya che. . 4 / kArikArtha :- madhyama" kevaLa paralokanA sukha mATe ja kriyAomAM pravarte che. uttama + viziSTa che bahumAna ane prasannatA jene evA guNajJa saMgrahakAra zrI umAsvAti mahArAjA A zAstra vize zrotAone gaurava utpanna thAya (adhika bodha ApavA) mATe maMgalAcaraNa karatA pahelA cha prakAranA purUSonuM varNana 4-5mI kArikAmAM kare che. 1. adhamAdhama puruSa :- Aloka- paraloka ubhayamAM cAre prakAranA purUSArthomAM viparIta vartanAro ane ubhaya-lokamAM gahita (niMdanIya) evA padArA gamana, corI AdinuM Asevana karanAra adhamAdhama kahevAya. adhama puruSa :- je mAtra A loka saMbaMdhI sukhanI prArthanAmAM tatpara paralokanA sukhathI vimukha A bhava saMbaMdhI nukasAna apamAnAdinA bhayathI atyanta niMdya evA paradArasevanAdine nathI karato. paNa bIjI rIte to viSayasukhomAM Asakata rahe che. te adhama puruSa che. 3. vimadhyama puruSa :- potAnA sthAnamAM maryAditapaNe) rahI je ubhayaloka mATe udyamavALo hoya te vimadhyama che. te A rIte -> dAna zIyaLAdi tathA svAdhyAya AdinuM sevana karato satkAra, adhika lAbha, jaza, mitrAdinI prApti svarUpa A bhava saMbaMdhI phaLane temaja paralokamAM manuSya devAdinA aizvaryanI prAptine jhaMkhe te vimadhyama purUSa che. * juo pariziSTa-4 Ti.2 2. virdita . 2. phUda I rU. 'mAvaIkSan 1. T. parika Ti. . 2.

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saMbaMdhakArikA-TIkAlaGkRtam A uttamapuruSasyanakSam che 15 ttaramArgapratipanno vA devendracakravartimahamANDalikAdyaizvaryasamAkRSTamAnasaH saubhAgyAdi vA prArthayamAno nidvAnaparastapovikrayeNa paraloka - sukhameva pradhAnIkurvan madhyama ityanumIyate / / 4 / / dRSTAnuM zravikerdhvazuddhayantAtizayadarzanAdaparituSyan saMsArabhayodvegAt sarvasaGgatyAgo lokadvayaniHzreyasasukhAvaha iti matvA na punarviSayAbhiSvaGge mana Adheyamiti niHzreyasAvAptipradhAnaH sarvathA punarbhavapravandhocchittaye prayatitavyam ityevaMparAnuSThAnaH "karmaklezAbhAvo yathA bhavatyeSa paramArthaH" iti hemagirA mativALA uttama purUSo mAtra mokSa mATe pravartanArA hoya che. // 5 // * niyANu karanAra madhyama puruSa kahevAya 4. madhyama puruSa :- je jIva A loka saMbaMdhI sukhathI nirapekSa thaI tIrthAdino sadbhAvathI abhiSeka karanAro athavA sUtrArthano jJAtA, temaja upavAsa, brahmacarya, gurUkuLavAsa tathA bhikSAvRttine yathocita sevanAro hoya che. A jIva paratIrthika athavA lokottara jinazAsanano sAdhu (mumukSu) samajavo. TIkAmAM lakhela 'milena' padano artha laukikabhikSu mATe 'tIrthAdino abhiSeka karanAra'karavI ane lokottarasAdhu mATe "sUtrArthano jJAtA'' artha levo. evo A madhyama purUSa devendra cakravartI, mahAmAMDalikanA sattA aizvaryamAM AkRSTa cittavALo hoya che. athavA saubhAgyAdinI prArthanA karanAro hoya che ane paralokanA sukhane pradhAna mAnI, AdarelA tapa-tyAganuM niyANu karato, paralokanA sukhane ja najara sAme rAkhe che. 5. uttama puruSa :- dRSTa sukhonI jema anuzravika = vedasaMbaMdhI = vedamAM kathita svargAdi artho sukhone vize paNa azuddhi (hiMsAdi), anta (kSaya, vinazvaratA), utAra-caDhAva asvairya taratamatA joIne asaMtoSa pAmato saMsAranA bhayathI udvigna thaI saMsAra tyAga sarva saMgasaMbaMdhano tyAga" e ja banne lokamAM kalyANakArI ane sukhakArI che. tevuM samajIne viSaya sukhomAM kyAre paNa manane laI javuM nahIM tevuM mAne che. ane mokSasukhanI prAptine ja pradhAna mAnI te mATenA zreSTha anuSThAnomAM tatpara thaI bhavaparaMparAnA viccheda mATe sarvathA prayatna kare che. A pramANe uttama anuSThAna mATe tatpara evo A jIva karma-kalezano sarvathA abhAva te ja paramArtha che, evu samajI paramArtha prAptine yogya je darzana-jJAna-cAritrAtmaka sAdhano che, tene sarva aticArathI rahita vizuddhapaNe pALato "uttama puruSa" jANavo. Avo jIva = chu. "ma'ni. rA./ 2. dRSTavavAnutravidyA sahyavizuddhikSayA'tizayayuH / tadviparitaH zreyAn, vyAvyajJavijJAnAt|| (sAMkhyakArikA) gurupAThAdanuzrUyate ityanuzravo vedaH / etaduktaM bhavati zruyata eva paraM na kenApi kriyate iti / tatra bhava tadetat sarvamabhipretyAha- tadviparItaH zreyAn vyaktAvyaktavijJAnAt iti tasmAt AnuzrAvikAt duHkhopaghAtakopAyAt somapAnAderavizuddhyat anityasAtizayaphalAt viparItaH vizuddhaH hiMsAdi - saDakarAbhAvAt, nityaniratizayaphalaH asakRt punarAvRttizruteH / (sAMdhyatattvanomuni-pR.22/23) rU. nuzrAvivepTArthe" vA./ 4. zuyatiza mu.(rA.vA.) |

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* nirapekSadezanApravRttiH tIrthakarANAm * tattvArthAdhigamasUtram svopajJabhASyayastu kRtArtho'pyuttamamavApya dharma parebhya upadizati / nityaM sa uttamebhyo-'pyuttama iti pUjyatama eva / / 6 / / tatprAptiyogyAni sAdhanAni samyagdarzanajJAnacAritrANi sarvAticAravizuddhyA samAcaran uttamo'numIyate, aikAntikAtyantikaniratizayonAbAdhaniHzreyasaphalapradhAnakRtArthatvaprArthanAt / / 5 / / yaH punaH prArthanIyAtyantavizuddhaphalaprAptAvatyantakRtArtho'pi prArthanIyaphalAbhAvAt paranimittopakAraphalanirapekSaH sattvAnAmanupayAcitaniSkAraNavatsalaH atyantahitaparaH paropadeze varttate nisargata eva so'tyantazubhatIrthakaranAmakarmodayaprabhAvAt vaktavya evopadeza iti tIrthakRttvasvabhAvyAt prayatate, bhAskaraprakAzanapravRttivatprakRSTatamatvAt sarvalokottamaH tatazca pUjyAnAmapi pUjyatamatvAd devAdhideva ityabhilaSitArthaprepsAkRtAdaraiH sa evAtizayAdarcanIyaH / / 6 / / (3-6) sa kaH, arhanniti sAmAnyoktaM - hemagirA - kArikArtha :- uttamottama + je uttamadharmane pAmIne katArtha thavA chatAM anya jIvone sadA dharmano upadeza kare che te uttamottama che. tethI ja sarvAdhika pUjya (pUjyatama) kahevAya.dI , ekAMtika, AtyaMtika, niratizaya ane anAbAdha evA mokSa phaLa rUpa pradhAna kRtArthatA = pradhAnasiddhinI prArthanA kare che, arthAta mokSamAM ja kRtArthatA (sarvasva) mAne che. tethI uttama che. 4 tIrthakara ailokaca pUjya che ja 6. uttamottama purUSa :- je vaLI prArthanIya (IsTa) evA atyaMta vizuddha kevaLajJAnarUpa phaLane prApta karI atyaMta kRtArtha che, ane have pachI koIpaNa ISTa (prArthanIya) na hovAthI potAnA taraphathI thatA paropakAranA phaLamAM nirapekSa vRttivALA, jIvo vaDe mAMgaNI na karavA chatAM nisvArthapaNe upakAra karanAra evA niSkAraNa vatsala je puruSa jIva mAtranA atyaMta hitamAM tatpara thaI paropadezamAM svabhAvathI ja varte che, te "uttamottama" kahevAya. atyaMta zubha evA tIrthaMkara nAmakarmanA udaya (prabhAva)thI upadeza Apavo ja joIe ema jANI te uttamottama (tIrthakara) puruSa ja tIrthaMkarapaNAnA svabhAvathI upadeza vize prayatna kare (pravarte) che. jema sUrya (koIpaNa preraNA vinA) svabhAvathI ja prakAzaka che. tema prabhu tIrthaMkarapaNAnA svabhAvathI ja upakAraka thaI sahuthI viziSTa vyaktittvane dhAraNa karanAra hovAthI sarvalokamAM uttama che ane tethI prabhu pUjayonA ya pUjya che. devonA deva che. arthAta devAdhideva che. AthI abhilaSita artha evA mokSanI prAptimAM Adara dharAvanArAoe vadhatI bhakita pUrvaka tIrthakarane pUjavA, sevavA joIe. te uttamottama koNa che? enA javAbamAM mAtra "gaIna kahetAM sAmAnya aham (pUjaya)nuM grahaNa thaI zake (te na thAo) mATe A "aha"nI 6ThI kArikAmAM vizeSatA 2. "yAyathasAdhadeg 2.3 2. "zayA" rA.. rU. mAre mu. sa.(uM.va.)! . tiH detvarthe

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saMbaMdhakArikA-TIkAlaGkRtam * IjUnIyA: tAtvirutta * tasmAdahati pUjAmarhannevottamottamo loke| devarSinarendrebhyaH, pUjyebhyo'pyanyasattvAnAm / / 7 / / abhyarcanAdarhatAM, manaHprasAdastataH samAdhizca / tasmAdapi niHzreyasamato hi tatpUjanaM nyAyyam / / 8 / / vizeSa vyavasthApyate yAvat "tasmAdarhati pUjAmarhannevottamottamo loke / / 7 / / " sa kimarthaM kRpAprasAdayorabhAvAdarthyanugrahA'pravaNaH sarvajagatA sevyata iti cet, prakSINAzeSarAgAdi-doSavrAtasya prasAdadraviNAbhAve'pi tatsevAto niHzreyasalAbhasya dhruvatvAt, tadAha- "abhyarcanAdarhatAM, kRtakRtyasya prayojanodezAbhAvAdaprekSitakAryaceSTAnAptatvAt parAnugrahapravRttireva tarhi na syAditi cet, na, tIrthakRnnAmakarmAnu - hemagirA kArikArtha - tethI arihaMta bhagavaMto anya prANIone pUjya evA devo, RSio ane manuSyonA Idro taraphathI paNa pUjAne yogya che. IchA A tIrthaMkaranI pUjA sevAthI mananI prasannatA, samAdhi ane nizreyasa evA mokSanI prApti thAya che. tethI ja emanI pUjA yogya che. TA darzAvIne 7mI kArikAmAM 'tethI AvA arihaMta ja pUjAne yogya che," evo ullekha karyo che. prazna :- rAga-dveSathI sarvathA mukta evA tIrthakaro kRpA - prasAdAdi na karatA hovAthI arthIjano para anugraha karavAmAM asamartha che. chatAM sarva jagata vaDe kema pUjAya che ? javAba :- kSINa thayA che rAgAdi doSonA samUha jenA evA tIrthaMkara prabhu kRpA karavAmAM parAkramavALA na hovA chatAM, temanI sevAthI kalyANanI prApti cokkasa thAya ja che. temanA atizaya ane AtmasAmarthya ja avvala koTinA hovAthI temanuM sAMnidhya svIkAranAra bhavya sAdhaka anaMta sukhane varI jAya che. (jema manohara sarovarano Azraya ja ukaLATane dUra karI Azritane zItaLatA pradAna kare che, pArasamaNi svaAzrita loDhAne svarNa kare che, tema A tIrthakaro paNa temanA Azrito ArAdhakone anugraha rUpa bane che. tIrthakaronI vANI ke vyavahAra-mAtra jIvonA hitane mATe ja hoya che.) A pramANe prabhu pUjAnI phaLazruti 8mI kArikAmAM kahI che. # dunyavI dRSTAMtathI prabhu upakAranuM arthaghaTana kara prazna :- je kRtakRtya hoya teo koIpaNa prayojana ke uddeza vagaranA hovAthI temanuM kArya prekSA ke vicAra vimarza vinAnuM hoya, AthI anAta (sajjanane amAnya) ja gaNAya. to pachI evI anApta kAryaceSTAthI kaI rIte paranA anugrahanI pravRtti thaI zake ? arthAt na thaI zake. javAba :- ema na kahevuM, kAraNake tIrthaMkara nAma-karmanA prabhAvathI tIrthakaro pAse jagatanuM hita karavAnI sahaja zakti hoya che. jema nirapekSa-nisvArtha prayojanavALo sUrya sva-prakAza vaDe jIvaloka upara upakAra kare che tema tIrthaMkara prabhu jJAna prakAza vaDe loko para upakAra kare che. A ja vAtane spaSTa karatA 9mI kArikA kahI che- { "plAma" mAM, huM.2. " nAma" ..

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28 * tIrthasthApanasya mukhyakAraNamAvedanam * tattvArthAdhigamasUtram svopajJabhASya"tIrthapravartanaphalaM yatproktaM karma tiirthkrnaam| tasyodayAtkRtArtho-'pyahastIrthaM pravartayati / / 9 / / tatsvAbhAvyAdeva, prakAzayati bhAskaro yathA lokam / tIrtha-pravartanAya, pravartate tIrthakara evam / / 10 / / bhAvAjjagaddhitakAritvazailyupapatteH, anapekSitaprayojanabhAskaraprakAzanAdivadityAha- "tIrthapravartanaphalaM" ityAdi / athavA'nuttarapAramarpajJAnabuddhotizeSAdyaprameyArTiniHzreyasAbhyudayArthagamanamapekSya kRtArthatvavizeSaNAt avazyavedyatIrthakaranAmakarmavedanAdyAyuSkatantubandhAdikSapaNamAtrakAryazeSApekSyamakRtArthatApi syAdvAdino na doSAyeti / / atrAha- saMsArAntarvartijanasAmAnyAt tasyeyaM kuto'nuttaraguNasampat, kRtArthatvaM vA ?, nahISTaH saH svayambhUriti, ucyate, anubhAvavizeSajanitatAratamyakuzalAkuzalaprapaJcaiH karmabhirevApAditaprakarSa - hemagirA - kArikArtha:- "tIrtha pravartAvavuM e je karmanI phaLazruti che te karmanuM nAma zAstramAM tIrthakara nAma karma kahevAyuM che. AvA tIrthakara nAma karmanA udayathI tIrthakaro kvArtha hovA chatAM tIrtha pravartAve che. Raa sUrya jema potAnA sahaja svabhAvathI ja lokamAM prakAza pAthare che tema tIrthaMkara prabhu temanA khudanA svabhAvathI ja sahaja rIte jIva lokamAM jJAna prakAza pAtharI tIrtha pravartAve che. 10 * cAdvAdaSTie prabhu akRtArtha paNa che . athavA "kRtArtha vizeSaNano artha bIjI rIte samajavo -- "prApta karyA che, sarva artha jene evA" te A rIte ke jenA thakI koI jJAna kakSA UMcI nathI tevA anuttara, paramakakSAvALA jJAnane jANanAra temaja pratihAryAdi atizaya, aprameya (asIma) RddhivALA ane parama zreyakArI unnatinA padane pAmanArA A tIrthakaro che. A kAryanI apekSAe te kRtArtha che ane avazya vedavA lAyaka evA tIrthaMkara nAmAdi, vedanIya, AyuSya, gotra karma rUpI tAMtaNAonuM baMdhana haju kSaya karavuM bAkI che. A "kSayakAryanI apekSA e tIrthakaro akRtArtha paNa che, ema syAdavAdR dRSTithI kahevAmAM syAdvAdIone koI doSa nathI. A tIrthaMkara prabhu kaI rIte tIrtha pravartana kare che tene dAMta sAthe samajAvatA 10mI kArikA kahI che. * tIrthakara padanI prAptino sAdhanAkrama ja prazna :- saMsAramAM vartatAM jIvo sAmAnya kahevAtAM hovAthI teomAM AvuM viziSTa sAmarthya ke anuttara jJAna kema saMbhavI zake ? athavA to kRtArthatA kaI rIte hoya? A sAmarthya svayaMbhU eTale ApameLe pragaTa thayuM che tema to na kahevAya ? jo svayaMbhU hoya to anya jIvomAM kema A sAmarthya nathI AvatuM ? javAba :- potAnA prabhAva vizeSathI utpanna karyA che vibhinna kuzaLa - akuzaLa (puNya-pApa 6. zanavarideg 2.5 2. vottIsaM yuddhatisesa pUchattA taMgadA.. (vRddhAkSepa samavAyA-rU4 tamAma) gatizapa = atizaya rU. *tizayA (uMrA) 4. "namohya rA.6. "vArthavizeSa rA. * juo pariziSTa-4 Ti.3

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saMbaMdhakArikA-TIkAlaGkRtam * tIrthakarasya guNavaibhavaprakAzanam * yA zubhakarmAsevana-bhAvitabhAvo bhvessvnekessu| jajJe jJAtekSvAkuSu, siddhArthanarendrakuladIpaH / / 11 / / jJAnaiH puurvaadhigtai-rprtiptitairmtishrutaavdhibhiH| tribhirapi zuddhairyuktaH, zaityadyutikAntibhirivenduH / / 12 / / zubhasAra-sattva-saMhanana-vIrya-mAhAtmya-rUpa-guNayuktaH / jagati mahAvIra iti, tridazairguNataH kRtaabhikhyH||13|| svayameva buddhatattvaH, sattvahitAbhyudyatAcalitasattvaH / abhinanditazubhasattva:, senTrairlokAntikairdevaiH / / 14 / / nikarSabhedavaizvarUpyo jIvaloko dRSTo, nahi karmaNAmaladhyamastIti, ato'nekajanmAntarAbhyAsAt tIrthakRttvAbhinirvartikAbhiH darzana-tapoyogAdyuttamavizuddhAbhirbhAvanAbhirupacita-sphAtIkRtaparamaprakRSTapuNyasambhArAtizayAddoSANAmatyantavyAvRtteH anarthyaguNaratnamahAnidhAnaM paramezvaratvamupapannaM bhagavata ityAha "yaH zubhakarmAsevana ityAdi yAvat "kRtvA trikaraNazuddhaM, tasmai paramarSaye nmskaarm| pUjyatamAya - hemagirA - kArikAthe - aneka bhavomAM (ahiMsA satyAdi) zubha kAryonA AsevanathI bhAvita banyo che AtmA jeno evA siddhArtharAjAnA kuLadIpaka (zrI vIra prabhu) IkvAkuvaMzanI jJAta zAkhAmAM janmyA hatAM. /11/jema caMdramAmAM zuddha evA zItaLatA, prakAza ane teja e traNa hoya, tema pUrvanA devabhavathI ja apratipAti ane zuddha evA mati, kRta ane avadhi e traNa jJAna garbhAvasthAthI ja (bhagavAnane) hatAM 1rA hitakArI evA baLa, sattva, saMghayaNa, vIrya = utsAha, mAhAbhya, rUpa, ane dAkSiNyAdi guNovALA hovAthI jagatamAM mahAvIra evuM jemanuM yathArtha nAma devoe prasiddha karyuM hatuM l/13 evA prabhu vIra jAte ja tattvabodha pAmanArA, jIvamAtranA hita mATe udyamavaMta ane nizcala evA sattvavALA hatA, tethI Indroe ane lokAntika devoe teonA A suMdara parAkramanI ghaNI ja prazaMsA karI hatI. 14 saMbaMdhI) prapaMco jene evA karmo vaDe racAyela uMca-nIca (utthAna- patana, sarjana-visarjana, vikAsavinAza, saMyoga- viyoga)nA bhedavALu A vizvanuM vicitra svarUpa pratyakSa dekhAya ja che. Azaya e che ke karmo svabhAve ja saMsAramAM aneka vaicitrya prasaMgo UbhA kare che. karmane kAMI ja alaMdhya nathI. arthAt saMsAranA sarva kAryakSetramAM prAyaH te sakSama che. prastutamAM paNa aneka janmonA zubha abhyAsathI tIrthaMkarapaNAnA nivartaka (nirmApaka) evA samyagdarzana, tapa, saMyamAdi yogo temaja vizuddha bhAvanAothI saMcita thayela atyaMta nirmaLa parama prakRSTa (puNyAnubaMdhI) puNya samUhanA aMtizayanA prabhAve doSonI atyaMta nivRti thaI javAthI tIrthakara bhagavAnane amUlya guNa-ratnonuM mahAnidhAna evuM paramezvara (tIrthakara)paNuM prApta thAya che. Azaya e che ke maityAdi bhAvapUrvakanA saMyamane AdarI uttama AtmA A tIrthakara lakSmIne siddha karI zake che. te ja vAtane 11mI kArikAthI mAMDI 21mI kArikA sudhI kahI che. *. juo pariziSTa-4 Ti.4,5. 2. svAti 1. 2. pupuSyasamA prA./

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20 * tIrthakRtAM svayasambuddhatA-saddharmadezanA ca * tattvArthAdhigamasUtram svopajJabhASyajanma-jarA-maraNArtta, jagadazaraNamabhisamIkSya niHsAram / sphItamapahAya rAjyaM, zamAya dhImAn pravavrAja / / 15 / / pratipadyAzubhazamanaM, niHzreyasasAdhakaM shrmnnlinggm| kRtasAmAyikakarmA, vratAni vidhivatsamAropya / / 16 / / *samyaktva-jJAna-cAritra-saMvara-tapa:-samAdhi-balayukta: / mohAdIni nihatyA'zubhAni catvAri karmANi / / 17 / / kevalamadhigamya vibhuH, svayameva jnyaan-drshnmnntm| lokahitAya kRtArtho'pi dezayAmAsa tIrthamidam / / 18 / / *dvividhamanekadvAdaza-vidhaM mhaavissymmitgmyuktm| saMsArArNavapAragamanAya duHkhakSayAyAlam / / 19 / / granthArthavacanapaTubhiH, prayatnavadbhirapi vAdibhirnipuNaiH. anabhibhavanIyamanyai-rbhAskara iva sarvatejobhiH / / 20 / / kRtvA trikaraNazuddhaM, tasmai paramarSaye namaskAram / pUjyatamAya bhagavate, vIrAya vilInamohAya / / 21 / / bhagavate, vIrAya vilInamohAya" ato'parimeyAnuttarAnantaguNasvArthasampadyuktaH saddharmatIrthasyAsya praNAyako bhagavAn jagatparamezvaraH pratyAsanno'smatparamabAndhavo mahAvIro'bhipraNamya ityasyaiva namaskAraH ityevaM - hemagirA - buddhizALI evA A vIra prabhue janma-vRddhAvasthA ane maraNathI pIDAtA saMsArane azaraNa ane asAra jANIne (joIne) vizALa rAjyano tyAga karI, zamasukhanA mATe pravrujita thayA. 1po. azubhakarmanA nAzaka tathA mokSa prApaka evA sAdhuveSane grahaNa karI sarvavirati sAmAyikano svIkAra karI vidhipUrvaka vrata AdarI, 1dI tyAra bAda samyakatva, jJAna, cAritra, saMvara, tapa ane samAdhinA baLathI yukata evA prabhue mohanIya vigere cAra azubha (ghAtI) karmano nAza karIne. anaMta kevaLa jJAna ane kevaLa darzana prApta karI te vibhu (sarvajJa) paramAtmA pote kRtArtha thayAM chatAM paNa lokonA hita mATe pravacanano upadeza Apyo. (tIrtha sthApyuM.) I17-18nA A pravacananA vizeSaNo - aMgabAhya, aMga praviSTa ema be prakAranuM A pravacana che. temAM aMga bAhya aneka prakAranuM ane aMga praviSTa bAra prakAranuM che, vaLI A pravacana mahAviSayovALuM ane amApya gama (AlAvAo)thI bharapUra, saMsAra samudrathI pAra karavA ane duHkhano nAza karavAne samartha, bIjA maNi Adi sarva prakAza jema sUryane jhAMkho pADI zakatA nathI tema graMtho ane arthanI vAcanAomAM catura ane satata prayatnazIla evA buddhizALI anyavAdIothI paNa je parAbhava pAmanAru nathI. evA pravacana tIrthano temaNe upadeza Apyo ll19-20ll tevA atyaMta pUjya, vinAza thayo che moha jemano evA paramarSi zrI vIra prabhune mana, vacana, kAyAnI trikaraNa zuddhi pUrvaka (huM) namaskAra karu chuM jarA sUra maMgala-saMbaMdhanI vicAraNA * prazna :- kArikAmAM maMgala tarIke prabhu mahAvIrane ja kema namaskAra karyo ? javAba :- aparimita, anuttara ane anaMta guNa rUpa Atma-saMpatti yukata temaja A samyagu dharmatIrthanA praNetA evA jagatpati bhagavAna mahAvIra je ati najIkanA amArA parama hitakArI) *. juo pariziSTa-4 Ti.-6,7,8.

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saMbaMdhakArikA-TIkAlaGkRtam * arhadvacanaikadezasya saMgraham * tattvArthAdhigamAkhyaM, bavarthaM saMgrahaM lghugrnthm| vakSyAmi ziSyahitamimamarhadvacanaikadezasya / / 22 / / mahato'timahAviSayasya durgmgrnthbhaassypaarsy| kaH zaktaH pratyAsaM, jinavacanamahodadheH kartum / / 23 / / namaskArabhAvamaGgalapurassaratvaM tattvArthAdhigamasaGgrahasyAviSkRtam / zuddhizca ythoktmauniindrprvcnaanpetatvati (69-ra1) II rUAna sadavivakSAprayonanamadi- "vakSyAmi ziSyama" tiArarA kathaM "bahvarthaM saGgrahaM laghugranthaM" iti vacanAt, kAlAnubhAvAdalpasAmarthyA bhavyAH kathaM nAmA'lpIyasA vAkprabandhena mahato'rtharAzeradhigantAraH syuriti / syAnmataM kimayaM kRtsnasya pravacanasya saGgraha uta tadekadezasyeti, ekadezasaGgraho'yamityAha- "arhadvacanaikadezasya" aidaMyugInabhavyalokAnugrahamabhisandhAya kimarthaM punaH samastazrutasaGgrahAdara eva na kRta iti cet kRtsnazrutArNavasaGgrahakaraNAzakyatvAdarthyamapi - - hemagirA - kArikArtha - jinapravacananA ekadeza(bhAga)nA saMgraha rUpe ghaNA arthavALo A tattvArthAdhigama nAmano laghugraMtha ziSyanA hita mATe huM kahIza. / 22 / graMtha ane bhASya vaDe jeno tAga meLavavo duSkara che evA A atyaMta mahAviSayavALA jina pravacana rUpI moTA dariyAno tAga (pAra) meLavavA koNa samartha che? arthAt A pravacana ati gahana hovAthI Ano saMpUrNa saMgraha azakya che ra3 | bAMdhava che, tethI prabhu virane namaskAra karela che. - A pramANe namaskAra rUpI bhAvamaMgala pUrvaka tattvArthAdhigama sUtranuM nirmANa karavAmAM Avela che. vaLI jinezvara prabhunA pravacanathI sarvAge saMkaLAyela hovAthI A graMthamAM koI azuddhine sthAna nathI. A rIte zAstra-zuddhi paNa kahevAI gaI. * prayojana-viSaya-adhikArI # - A graMthane vistAra pUrvaka na racatA saMgraha svarUpe racavAnuM zuM prayojana che, e prayojanane 22mI kArikAmAM " ziSyanA hitane kahIza' ItyAdi padothI kahyuM che. bhAvArtha e che ke huMDA avasarpiNi kALanA prabhAve alpa sAmarthyavALA bhavya jIvo kaI rIte TUMkA prabaMdha (racanA) vaDe paNa adhikAdhika jinamatanA arthane jANe te AzayathI A saMgraha graMtha banAvyo che. A prazna :- mAnI lIdhuM ke A prayojanathI saMgraha graMtha karyo che, paNa zuM A saMgraha graMtha samagra - jina pravacananA saMgraha rUpe che ke pravacananA eka aMzanA saMgraha rUpa che ? javAba :- AnuM samAdhAna 22mI kArikAnA chellA padamAM "IzvarnivAsthathI jaNAvI dIdhuM che ke ahaMdu pravacananA eka dezanA saMgraha rUpe A graMtha che. prazna :- A kalikAlamAM rahela bhavya lokonA anugrahane dhyAnamAM laI kema samagra zruta (pravacana)no saMgraha nathI karyo? che. "mannA rA.

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22 * sarvaninapravacanasAhasya dutvanuM che tattvArthAdhigamasUtram svopajJabhASyazirasA giriM bibhitse-duccikSipsecca sa kSitiM dorbhyAm / pratItIrSecca samudra, mitsecca punaH kuzAgreNa / / 24 / / vyomnInduM "cikramiSen merugiriM pANinA cikampayiSet / gatyAnilaM jigISe-ccaramasamudraM pipAsecca / / 25 / / khadyotakaprabhAbhiH, so'bhibubhUSecca bhAskaraM mohAt / yo'timahAgranthArthaM, jinavacanaM saMjighRkSecca / / 26 / / hi naivAzakyamArabhyate ityazakyatApratipAdanArthamAha- "zirasA" ityAdi syAdbuddhirjinavacanaikadezasaGgrahatvAt ziSyahitapratijJA vitathA syAt, sarvajagatsvabhAvanirNayAt hitAhitaprApti - parihArArthinAmanugrahaH syAt, sakalajagattattvaM ca samasta zrutaughapratipAdyamiti / ucyate, nAyaM niyamaH zrutArNavasya pAraMgatavata eva zreyaH prAptiriti, kintvetadapi dRSTaM pravacane dharmasyaikasyApi padasyopayogaH saMsAranirvAhakaH kimaGgapunarevaMvidhArthavistAraviSayasyeti, tasmAt saGkSepAd vistarAcca jinavacanaM shreyskrhemagirA kArikArtha :- je vyakti mastaka vaDe parvatane bhedavA, be hAtha vaDe pRthvIne uchALavA, be hAthathI samudrane taravA tema ja samudrane dAbhanI aNIthI mApavA Icche tathA AkAzamAM rahela caMdrane oLaMgavA, merUparvatane eka hAtha vaDe kaMpAvavA, potAnI gati vaDe pavanane jItavA ane aMtima (svayaMbhUramaNa) samudrane pIvA Icche temaja sUryanA tejano AgIyA (jIvaDA)nA jhAMkhA teja vaDe parAbhava karavA Icche te A mohathI abhibhUta jIva ati mahA sUtra ane artha rUpa jinavacanano saMgraha karavA Icche. (bhAvArtha e che ke samagra jina pravacanano saMgraha azakya prAyaH che) // 2425-26 | javAba :- samasta zrutano saMgraha karavo te azakya che. tethI ISTa hovA chatAM azakya evA artha saMgraharUpa graMthane koI AraMbhe nahIM. AvI azakyatAne darzAvatA 23thI 26mI kArikAmAM upamA pUrvaka khulAso Apela che. * pravacana saMgrahanI azakyatA prazna :- vAta sAcI ke samagra pravacana saMgraha azakya che paNa jinezvaranA pravacanano eka deza saMgraha ja jo thAya to ziSya mATe graMthakAre karelI hitanI pratijJA vitatha (mithyA) thaze. kAraNake jagatanA sarva bhAvonA nirNaya thayA bAda ja ahitanA parihAra ane hitanI prAptinA arthI jIvono anugraha thaI zake, e sivAya nahIM, ane jagatanA sarva tattvono nirNaya samasta zrutanI vyAkhyAnA mAdhyamathI ja thaI zake, tethI samasta zrutano bodha jarUrI che. javAba :- evo koI niyama nathI ke samasta zruta-dariyAne pAra pAmanAra ja zreyanI prApti kare, paraMtu zAstromAM, zAsanamAM evuM paNa dekhAya (saMbhaLAya) che ke dharmatattvanA eka padamAM vartato zuddha upayoga paNa saMsArathI pAra pamADanAra che. sakaLa dharmatattvanI to zuM vAta karavI ? tethI saMkSepa ane vistAra banne rItathI jinavacana kalyANanuM aMga bane che. A vAta 27-28 kArikAmAM kahI che. . pAraMgata va rA. 2. vistArA mAM * juo pariziSTa-4 Ti.-9.

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saMbaMdhakArikA-TIkAlaGkRtam * svasvamavi binavattanuM zreyAri * 23 ekamapi tu - jinavacanA- dyasmAnnirvAhakaM padaM bhavati / zrUyante cAnantAH, sAmAyikamAtrapadasiddhAH / / 27 / / tasmAttatpramANyAt, samAsato vyAsatazca jinavacanam / zreya iti nirvicAraM, grAhyaM dhAryaM ca vAcyaM ca / / 28 / / miti| tavAda "puSi tu binavavanA" phAti yAvat "prAdyaM dhArya haiM vAvyuM ca" (27-28) kiJca jinamatAnabhijJasya parasyedaM nodyaM - lokAnugrahAsampAdanAdvaiyartha ekadezasaGgraha iti kathaM ? saMsAraduHkhArttasattvA'nukampAdravIkRtAtmA parAnugrahapravaNo vidhipravRtto'sampAditaparopakAro'pi tatprayogazuddhi eva svayaM tAvanniHzreyasabhAg bhavatIti niyamAdasmAkaM yatidharmo dezanIyaH saddharma iti hetoH| proktaM hi bhagavadbhiH- " se uTThiesu aNuTThiesu vA sussusamANesu paveyae ajjavayaM" ityAdi yAvat "bujjhamANANaM jahA se dIve asaMdINe evaM saraNaM bhavai mahAmuNI" ( AcArAGgasUtra- hemagirA - kArikArtha :- jinavacanomAMnuM eka paNa vacana mokSane ApanAruM ja bane che. kema ke zAstramAM evuM saMbhaLAya che ke 'sAmAyika' padamAtrane bhAvathI dhArIne ananta jIvo siddha thayA che. tethI ane te pramANathI jinakathita dareka pado TUMkathI ke vistArathI hitakArI ja che. temAM koI zaMkAne sthAna nathI. tethI A jinamatanA eka padane paNa upayoga pUrvaka AdaravuM (grahaNa karavuM) dhAraNa karavuM ane avasare Ano upadeza Apavo joIe. // 27-28 // * dharmopadezaka asaMdINadvIpa sarakhA hoya A sAMbhaLI koI jinamatano ajANa ema kahe che ke- mAnI lo ke upadeza ApavA chatAM lokano anugraha ja na thAya to pachI A vyartha ekadezano saMgraha zA mATe karo cho ? javAba :- saMsAranA duHkhothI pIDAyela jIvonI anukaMpAthI dravI uThyo che AtmA jeno evA paranA anugrahamAM tatpara catura purUSane vidhipUrvaka pravartavA chatAM paNa jo paropakAra saMpAdana thAya nahIM to paNa te jina pravacananA zuddhi ane kALajI pUrvakanA vyAkhyAnathI te upadezakane kalyANanI prApti thAya ja che. tethI amAre yatijanoe yogya pAtrane je dharma satya che evo yati dharma upadezavo ja joIe.AgamamAMya kyuM che ke "rAgadveSa rahita paNe munie abhilASA ke zuzruSA = sAMbhaLavAnI jijJAsAvALA ziSyane ke zrAvakane zAnti, virati, upazama, mukti ane tenA upAyo, temaja pavitratA, saraLatA, komaLatA, niSparigrahitA, Adino upadeza Agama-maryAdA oLaMgyA vagara Apavo joIe. A bodha sarvajIvo = prANIo = satvone yati Ape. sAdhu ke gRhastha mumukSunI bhUmikAno vicAra karI tadanurUpa dharma e rIte kahevo ke jethI sva AtmA (darzana jJAna cAritra)nI 1. nAdvayarthaM rA / 2. uTThiesu vA aNuTThiesu vA sussUssamANesu paveyae saMtiM viraiM uvasamaM nivvANaM soyaM ajjaviyaM maddaviyaM lAghaviyaM aNaivattiyaM savvesiM pANANaM savvesiM bhUyANaM savvesiM sattANaM savvesiM jIvANaM aNuvIi bhikkhU dhammamAikkhijjA / 194 / aNuvIi bhikkhU dhammamAikkhamANe no attANaM AsAijjA no paraM AsAijjA, no aNNAI pANAI bhUyAiM jIvAI sattAiM AsAijjA se aNAsAyAe, aNAsAyamANe bujjhamANANaM pANANaM bhUyANaM jIvANaM sattANaM jahA se dIve asaMdINe evaM se bhavai saraNaM mahAmuNI / 195 / ( AcArAGgasUtra 1 / 6 /5/194-195)

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24 * udde rUMcatA tattvArthAdhigamasUtram svopajJabhASya'na bhavati dharmaH zrotuH, sarvasyaikAntato hitazravaNAt / bruvato'nugrahabuddhyA, vaktustvekAntato bhavati / / 29 / / zramamavicintyAtmagataM, tasmAcchreya: sdopdessttvym| AtmAnaM ca paraM ca hi, hitopadeSTAnugRhNAti // 30 // narte ca mokSamArgA-ddhitopadezo'sti jagati kRtsne'smin / tasmAt paramimameveti mokSamArga pravakSyAmi / / 31 / / - 1/6//014-) I tathA "bhavasayasahassamahaNo, vibohao bhaviya puMDarIyANaM / dhammo jiNapannatto, pakappajaiNA kheyvyo||" (vRdaqmANa--9931) ti, tAha- "ra mavati tharma" phatyAdri | ||iti svopajJabhASyasambandhakArikAH zrIsiddhasenagaNikRtaTIkAsametAH samAptAH / / - hemagirA - kArikArtha - hitakArI vacano sAMbhaLavAthI dareka zrotAne ekAtte dharma thAya ja tevuM nathI paraMtu upakAra buddhithI saMbhaLAvanAra vaktAne to ekAnta dharma thAya ja. eralA mATe potAnA parizramano jarAya vicAra karyA vinA zreya kArI upadeza hamezA Apavo ja joIe kAraNa ke hitopadeza karanAro sva ane parano anugraha-kartA thAya ja che. 30// A samasta jagatamAM mokSamArganA upadezathI anya koI hitopadeza nathI. tethI zreSTha evA mokSamArgane huM kahIza. 31 athavA para eTale ke sAMbhaLanAranI AzAtanA na thAya. temaja anya paNa koI jIva prANInI AzAtanA na thAya te rIte sAdhue upadeza Apavo. jema asaMdINa nAmano dIpa bharadarIyAmAM rahelo tyAMnA pANIthI DhaMkAto nathI ane DUbatA jIvone AzrayabhUta bane che. te dvIpanI upamAvALA A sAdhue jIva mAtrane zaraNabhUta Azraya rUpa banavuM." (AcArAMga prathama zrutaskaMdha a) 1 10 5 sUtra 194-195) & dhamoMpadezaka kevA hoya? & lAkhobhavanI paraMparAno nAza karanAra, bhavyajIvo rUpI kamaLane vikasita (jAgRta) karanAra evA jinadezita dharmane AcAraprakalpa = nizithasUtranA jJAtA evA AcAravaMta yatijanoe kahevo joIe, AnA saMdarbhamAM umAsvAtijI bhagavaMte 29-30-31 kArikA kahI che. A pramANe svopallabhASyasaMbaMdhakArikA aMge zrI siddhasenagaNikRta TIkA saMpUrNa thaI. *. juo pariziSTa-4 Ti.-10,11 6. avadheDa irta , zravRM munisattamai: caca vidhAna niyamAThuddhatasa:// 2. hitopadeSTA-apavargasAdhanakathakaH sattvaH, anugRhNAti, ubhayoniHzreyasaguNasiddheriti, anena pUrvoktaM prayojanAdi samarthitamiti / / tattvArthAdhigamasaGgrahAbhidhAnena ziSyAnugrahaH zAstrakartuH prayojanaM, idaM cAnantaraprayojanaM, paramparAprayojanaM tu muktireva, tajjJAnato vairAgyAdibhAvena muktisiddheriti, uktaM ca- "mokSamArgopadezena, yaH sattvAnAmanugraham / karoti dukhataptAnAM, sa prApnotyacirAt zivam / / 1 / / " iti, zrotRNAM tvanantaraprayojanaM tattvArthajJAnaM, zravaNapratibodhAnantaraM tasyaiva bhAvAt, paramparAprayojanaM tu muktireva, tajjJAnato vairAgyAdibhAvena muktisiddheriti, uktaM ca . "mokSamArgaparijJAnAdviraktA bhavato janAH / kriyAsaktA hyavighnena, gacchaMti paramAM gatim / / 1 / / " iti (hAribhadrIya tattvArtha TIkA pR.13) T. pari.5 tti.2| 3. nopakAro jagatyasmi-stAdRzo vidyate kvacit / yAdRzI duHkhavicchedAdehInAM dhrmdeshnaa|| ityAdisaMvAdizAstravacanamapyatravibhAvanIyam /

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* tattvArthAdhigamasUtram 1/1 svopajJabhASya-TIkAlaGkRtam * prathamo'dhyAyaH praarbhyte| sUtra - sacavana-jJAna-cAritrALa mokSamA I-. ___TIkA- hitopadeze ca kartavye niHzreyasAvAptyupAyopadezAt nAnyaH kazciddhitopadeza ityuktamidamAdyamanavA muktipathopadezasUtraM sakalatattvArthazAstrAbhidheyamurarIkRtya prAvRtat, dvAdazAGgapravacanArthasaGgrAhisAmAyikasUtravat / yata iha hi zAstre prasaGgAnuprasaGgatastraya eva padArthAH samyagdarzanAdayo vimukteH kAraNatvena nirUpyante / atha kasmAt hetava eva mokSasya kathyante ? na punaH sa eva pradhAnatvAdAdau pradarzyata iti / ucyate- kAraNAyattajanmatvAt kAryANAM kAraNamevopAdadate prAk prekssaapuurvkaarinnH| athavA satyamasau pradhAnaH tathApi tu tatra prAyo vAdinAM nAsti viprtipttiH| yadyapi bhAvAbhAvAdirUpeNAsti vigAnaM, tathA'pyasti tAvan mokSa ityanAdRtya bhAvAdirUpatAM taddhetuSu prAyo visaMvAda iti manyamAnaH paraparikalpitAMzcAhetUneva mukteH pazyan samyagdarzanAditrayamevopanyastavAn / - hemagirA - sutrArtha - samyagdarzana, jJAna ane cAritra e mokSano mArga che.ll1-1 TIkArya - avataraNikA - hitopadeza karavAmAM parama sukha prAptinA upAyonA upadezane choDI bIjo koI UMco hitopadeza nathI. tethI prAraMbhamAM mukti mArgane upadezanAruM A prathama niravadya = avyabhicArI = nirdoSa sUtra samagra tattvArtha zAstranA viSayone AzrayI banAvavAmAM AvyuM che. jema dvAdazAMgIrUpa pravacananA samagra arthanuM sArabhUta saMgraha sUtra sAmAyika (karemi bhaMte) sUtra che, tema A paNa sUtra prastuta graMthanuM sArabhUta sUtra che. kAraNa ke A ja graMthamAM prasaMge prasaMge samyagdarzanAdi traNa ja padArtho muktinA kAraNa tarIke nirUpaNa karAya che. ka prathama muktinA upAyano upadeza 4 zaMkA - zA mATe muktinA kAraNo ja prathama nirUpaNa karAya che? pradhAna (lakSya) to mukti che, to tenuM ja nirUpaNa prAraMbhamAM kema na karyuM ? samAdhAna :- kArya kyAre paNa kAraNane AdhIna hoya che. te te kAraNothI ja kAryano janma thato hovAthI catura puruSo kAraNanuM nirUpaNa prathama karatA hoya che. athavA to mokSa e pradhAna che, e vAta satya che paraMtu anya dharmIone = vAdIone prAyaH e mokSa aMge virodha nathI, jo ke mokSa e bhAvAtmaka che ke abhAvAtmaka che te aMge virUddha mAnyatAo jarUra che chatAM eka nahIM to bIjA svarUpe mokSanI mAnyatA to che ja. paraMtu je visaMvAda che te "mokSanA hetu' = upAya aMge che. e bAbatane dhyAnamAM laI paratIrthakoe kalpelA muktinA hetu e ahetu ja che evuM darzAvatAM graMthakArazrIe samyagdarzanAdi traNa upAyono ja upanyAsa sarva prathama karyo.

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26 *samyagdarzanAdInAM lakSaNaM. tattvArthAdhigamasUtram 1/1 ____ bhASya- *samyagdarzanaM samyagjJAnaM samyakcAritramityeSa trividho mokSamArgaH / atra cAvadhAraNamavazyaM dRzya, samyagdarzanAdInyeva mokSamArge iti / anavadhAraNe hi sati anyasyApi muktipathasya sadbhAvAdanarthakamevopadezadAnaM syAt, tenaiva siddhtvaaditi| samyakzabdazca darzanazabdasannidhau zrUyate atastenaiva sahAsyAbhisambandho na jJAna-cAritrAbhyAmiti kazcidAzaGketa, atastannivAraNAyAha bhASyakAra:-. samyagdarzanaM samyagjJAnaM samyagcAritramiti arhadabhihitAzeSadravya-paryAyaprapaJcaviSayA tadupaghAti-- mithyAdarzanAdyanantAnubandhikaSAyakSayAdiprAdurbhUtA rucirjIvasyaiva samyagdarzanamucyate, samyagjJAnaM tu lakSyalakSaNavyavahArAvyabhicArAtmakaM jJAnAvaraNakarmakSaya-kSayopazamasamutthaM matyAdibhedaM, samyakcAritraM tu jJAnapUrvakacAritrAvRtikarmakSaya-kSayopazamopazamasamutthaM sAmAyikAdibhedaM sadasatkriyApravRtti-nivRttilakSaNaM mUlottaraguNazAkhA-prazAkham / / - hemagirA - bhASyArtha :- samyagdarzana, samyagu jJAna ane samyagu cAritra A trividha mokSamArga che. samyagdarzanAdi ja mokSamArga che. tevo avadhAraNa ("ja' kAra) prayoga A sUtramAM avazya samajavo, jo avadhAraNa na karAya to anya paNa muktinA paMtha che ema nakkI thAya ane tema thavAthI - A sUtrano upadeza nirarthaka thAya. kAraNa ke te anya siddhAMtathI jo. mukti mArgasiddha thaI jato : hoya to A sUtra karyAno artha ja nahIM rahe. sUtramAM "samyapha zabdano prayoga 'darzana padanI AgaLa ja karyo hovAthI jJAna ane cAritra sAthe A zabdano anvaya nahIM ghaTe evI koI zaMkA kare to tenuM samAdhAna jaNAvatAM ("samyaka pada dareka sAthe joDatA) bhASyakArazrI kahe che. samyagdarzana - samatinA upaghAta karanAra evA mithyAdarzanAdi temaja anaMtAnubaMdhI kaSAyanA kSaya, upazama ane kSayopazamathI utpanna thayela, arihaMta prabhue kahela samasta dravya-paryAyanA vistAranA viSayavALI jIvanI je ruci (zraddhA)te ja samyagdarzana kahevAya che. samyajJAna :- lakSya-lakSaNanA vyavahAramAM jyAM koI vyabhicAra (avyApti, ativyApti Adi doSa) nathI tevuM avyabhicArI, vaLI jJAnAvaraNIya karmanA kSaya-kSayopazamathI pedA thayela, mati Adi bhedavALuM je jJAna te samyajJAna kahevAya. sammacAritra:- samyapha jJAnapUrvakanuM, cAritrAvaraNIya (cAritramohanIya)karmanA kSaya, kSayopazama ane upazamathI utpanna thayela, sankriyAnI pravRtti ane asat kriyAnI nivRttinA lakSaNa (svarUpa) vALuM temaja mUla-uttara guNanI vividha zAkhA-prazAkhA (bhada-prabheda) vALuM tathA sAmAyika, chedopasthApanIya Adi bhedavALuM je cAritra te samyaphacAritra jANavuM. * juo pariziSTa-4 Ti.-12, 1. upayoga lakSaNavALo AtmA che AvuM yathArthajJAna thaye chate ja AtmA lakSya che ane upayoga lakSaNa che evo vyavahAra karavo zakya bane che, bIjI rIte nahi. eTale A lakSya ane A lakSaNa evA yathArtha vyavahArano prayojaka, je yathArthAvagAhi matyAdijJAna che te ja ahiM samyajJAna samajavuM.

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svopajJabhASya-TIkAlaGkRtam sIzadrattama atra bhASye nodayati- atha kimarthaM pratyekaM samyakzabdaH prayujyate ? yAvatA samyagdarzane sati yaj jJAnaM caraNaM vA tatsamyageva bhavatItyato na smykshbdo'nyorvishessnntyopaadeyH| ucyatesatyametat, kintu na jJAnamAtramatra vivakSitaM, cAritramAtraM vA, kintu vizeSarUpe ubhe api, itarathA hi samyagdarzanasampanne vidyate samyagjJAnasamyakcAritre na tu te sAkSAnmokSamArgatAM bibhRta iti / etat syAnnaiva tatra samyakcAritrasambhava iti / tacca na, yato dezarUpe'pi cAritre cAritrazabdo vartata eva taccAjJAbhimatacAritrAt samyakzabdavizeSaNena vyAvartyata iti / ___ syAdevaM tatrAzaGkA- kiM te bhavato mokSakAraNe uta mA bhUtAM ? tadAzaGkAnirAsArthaM - hemagirA - & "samyaga' vizeSaNanI sArthakatA # zaMkA - pratyaka (jJAna, cAritra) sAthe "samya" zabda zA mATe joDavo ? samyagdarzananI hAjarImAM thatAM jJAna ane cAritra "samyagu" ja hoya AthI bIjA bene "samya" vizeSaNa jarUrI nathI jaNAtuM. samAdhAna - tamArI vAta satya (ardha satya) che. chatAM ahIM mokSamArga tarIke sAmAnya jJAna ke sAmAnya cAritra vivakSita (IsTa) nathI. paraMtu vizeSa rUpe banne vivakSita che te jaNAvavuM che. jo vizeSarUpe ubhayanI vivakSA na karIe to samyagdarzana yukta jIvomAM A samyagrajJAna ane samyagyAritra sAmAnya rUpe to maLI zake che paNa e muktinA sAkSAt kAraNa nathI banI zakatAM, tethI samyagu pada bane (jJAna, cAritra) sAthe joDavuM jarUrI che. zaMkA - mAnI lIdhuM ke samyagdarzana che tyAM sAmAnyarUpe samya jJAna che ane tevA sAmAnya jJAnane koI mokSanuM sAkSAt kAraNa na mAnI bese tethI te sAmAnyajJAnanI bAdabAkI karavA mATe "jJAna" pUrve "samya" padano anvaya jarUrI che paraMtu cAritra to vizeSarUpe ja hoya che. temAM kyAM koI Itara-sAmAnyabheda che ke jenI bAdabAkI karavA"samyaka pada te "cAritra' pada AgaLa joDavuM paDe ? jyAM samyagdarzana-samyajJAna hoya tyAM prApta thayela cAritra vizeSarUpa ja hoya paNa sAmAnya rUpa na hoI zake, arthAt sAmAnyarUpa sammacAritrano saMbhava ja nathI, ke jenI bAdabAkI karavI paDe ? samAdhAna:- A vAta barAbara nathI kAraNa ke cAritramAM be bheda che, dezavirati ane sarvavirati. cAritra zabdathI dezaviratinuM paNa grahaNa thaI zake paNa kharekhara to mokSa mATe kAraNa "sarvavirati cAritra ja tIrthakarane abhimata che ane ethI dezavirati rUpa cAritranI bAdabAkI karavA "samyagu" vizeSaNa cAritra padamAM joDyu che. ahiM koIne evI zaMkA thAya ke zuM te be sAmAnyajJAnacAritra mokSanA kAraNa che ke nahi ? to e AzaMkAnuM nirAkaraNa karavA mATe vAcakazrIe sAmAnya jJAna ane cAritramAM "samyagu"ne upAdhi (vizeSaNa) tarIke mukyuM che. (lAla puSpanA sAhacaryanA 2. jJAna sAmAnya mAtra 50. 2. tata, naiva mu, prA.( ma.sa.)'

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28 * samyagdarzanAdini trINyeva mokSamArgaH * tattvArthAdhigamasUtram 1/1 samyagiti jJAna-caraNayorupAdhitvenopAdAyi sUriNA / athavA darzana - jJAna-cAritrANAM trayANAmapi vyabhicAra upalabhyate, yato mithyAdarzanapudgalodaye jIvasya mithyAdarzanaM mithyAjJAnaM mithyAcAritramiti mukterasAdhakatvAt mithyAzabdena vizeSyante, tAnyeva samyagdRSTermuktisAdhanatvAd yathArthagrAhitvAcca samyakzabdena vizeSyante, darzanaM ca jJAnaM ca cAritraM ca darzana- jJAna - cAritrANi samyak ca tAni darzanAdIni ceti samyagdarzana-jJAna-cAritrANIti, ato vyabhicArAd yuktaM yat samyakzabdena sarvANi darzanAdIni vishessyti| cAritramiti, yo'yamitizabdaH sa iyattAM darzayati, etAvantyeva muktermArgI nAto'sti / eSa ityanena tu itinA iyattA'vadhRtasvabhAvamantarviparivartamAnaM svapratyakSaM parasmai vA sAmAnyena pratipAditaM parapratyakSaM nirdishti| tisro vidhAH prakArA anantarapradarzitA yasya sa trividhaH ko'sau ?, hemagirA kAraNe sphaTikamAM "lAla sphaTika" ema vyavahAra thAya che. tyAM jema 'lAla' vizeSaNa upAdhirUpa che. tema ahIM paNa samyagdarzananA sahacaryanA kAraNe sAmAnyajJAna-cAritrane "samyag" kahevAya che, mATe 'samyag' vizeSaNa ahiM upAdhi rUpe jANavuM.) * darzanAdimAM samyag-mithyAnI oLakha athavA darzana-jJAna ane cAritra e traNenuM viparItapaNuM (vyabhicAra) paNa dekhAya che. jema ke mithyAtva mohanIyanA (mithyAdarzana-pudgalonA) udayamAM jIvane thatuM darzana te mithyAdarzana kahevAya temaja te avasare thatAM jJAna ane cAritra paNa mithyA ja hoya che A traNe muktinA asAdhaka hovAthI 'mithyA' zabdathI vizeSita karAya che ane A ja traNa samyagdaSTi jIvane muktinA sAdhaka ane yathArthagrAhI hovAthI 'samyag' zabdathI vizeSita karAya che. A pramANe jJAnAdimAM vyabhicAra saMbhavato hovAthI 'samyag' zabdano anvaya darzana-jJAna-cAritra traNe sAthe jarUrI che. bhASyamAM cAritramiti mAM je 'ti' avyaya che te IyattAno darzaka che. arthAt ATalA (A traNa) ja muktinA mArga che AnA sivAya bIjo koI muktino mArga nathI. 'kRti' pada vaDe je IyattA (saMkhyA) nakkI karAI ke A traNa ja mokSamArga che bIjA nahIM, evI IyattAthI nirdhArita svabhAvavALA 'svapratyakSa ke parapratyakSa'no nirdeza A '' pada vaDe karAyo che. (1) svapratyakSa :- jJAtAne Apa meLe ja aMtaramAM je A IyattAnuM pratyakSa thAya te svapratyakSa. (2) parapratyakSa :- bIjA koIne sAmAnyathI A IyattA jaNAvAya te parapratyakSa. '[' pada banne prakAranA pratyakSano sUcaka che. hamaNAM ja darzAvyA che traNa prakAra jenA te.. trividha. A trividha zuM che ? te jaNAvatAM kahe che ke sUtranirdiSTa mokSamArga te trividha che. . vyAvarttatve sati vAryAnayi 3pAdhiH| 2. darzana, jJAna ane cAritra A traNe vacce dvandva samAsa karavo ane pachI samyak padano e traNe sAthe karmadhAraya samAsa karavo.

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svopajJabhASya-TIkAlaGkRtam * sUtro pacAsattam * bhASya- taM purastAllakSaNato vidhAnatazca vistrennopdekssyaamH| ucyate- sUtropanyasto mokSamArga iti / mokSa iti ca jJAnAvaraNAdyaSTavidhakarmakSayalakSaNaH kevalAtmasvabhAvaH kathyate svAtmAvasthAnarUpo, na sthAnam, 'yato mokSasya mArgaH zuddhirucyate, na punardhAmnaH zuddhirvivakSitA, yA tvasau karmaNAM mucyamAnatAvasthA tacchodhanAyaitAni pravartante, athaveSatprAgbhAradharaNI mokSazabdenAbhidhAtumiSTA, yasmAt tadupalakSitopariyojanakrozaSaDbhAgo bhagavatAmAkAzadezaH prAdezi divyadRzvabhirAdhAraH, tasyAyaM mArgaH panthAH, samastapratyapAyaviyutaH pATaliputragAmimArgavanmokSamArga ityasya eSa trividha ityetadvivaraNam, evaM sAmAnyena sUtraprakAzaH pratyapAdi / / / adhunA paraH praznayati- kimetAvadeva mokSamArgopadezanamuta vistareNApyasti kiJciditi ? astItyAha / yadyasti kimiti nocyate ? Aha- taM purastAdityAdi / tamiti mokSamArgamanantarazrutaM nirdizati, purastAditi asmAt sUtrAduparitanasUtreSu, lakSaNata iti, lakSyate'neneti lakSaNaM, tad dvidhA Anta hemagirA - bhASyArtha - te (mokSamArga)ne lakSaNathI ane vidhAnathI AgaLa vistArathI kahIzuM. * "mokSamArganA arthane samajIe # prastutamAM je "mokSa'. kahevAya che te jJAnavaraNIyAdi ATha karmanA kSayanA svarUpavALo, kevala AtmasvabhAva rUpa potAnA AtmAmAM je avasthAna te svarUpe samajavAno che. A mokSa koI sthAna-kSetra rUpa nathI, paNa svarUpAvasthAna rUpa che. A ja svarUpAvasthAna rUpa mokSano je mArga te zuddhi kahevAya che. A zuddhi koI sthAna vizeSanI nathI. paraMtu je A karmathI mukta thavAnI avasthA, te zuddhi che ane A karmonI zuddhinA mATe A samyagdarzanAdi pravarte che. athavA to ISaprAglAranAmanI pRthvI e mokSa zabdathI kahevI ISTa che. kAraNa ke e pRthvIthI upara eka yojanamAMthI = cAra kozamAMthI traNa koza pUrA thayA bAda cothA kozanA chaThThA bhAge siddha bhagavaMtonuM sthAna (mokSa) Avela che tema divya-daSTivALA sarvajJoe jaNAvela che. te mokSano A mArga eTale mokSamArga. "pATalIputra janAra mArganI jema A paNa eka mArga che. A mArga trividha che. A mArga koI paNa pratyapAya (upadrava) vinAno nirdoSa che. A rIte sAmAnyathI mULasUtra para prakAza pADatA mokSamArganuM vivaraNa karyuM. have anya koI prazna kare che ke - zuM ATalo ja muktimArgano upadeza che ke bIjo koI vistArathI paNa che ? javAba :- vistArathI paNa che. praznaH-che, to kema kahetA nathI? javAbaH- (bhASyanA ta padathI hamaNAM ja darzAvela "mokSamArgano nirdeza karyo che, te vistRta mokSamArgane ame lakSaNa ane vidhAnanA bhedathI vistArapUrvaka AgaLanA sUtromAM kahIzuM. jenA vaDe vastu jaNAya, oLakhAya te lakSaNa. te be prakAranA che. AMtarika ane bAhya. T. pari.6 Ti.rU.

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30 *dvividhatakSanirNana tattvArthAdhigamasUtram 1/1 rabahirbhadena, ruciparicchedAnuSThAnAkhyAH pauruSeyyaH zaktayo jIvasya yA samAsAdya vyapadizyate samyagdarzanItyAdyAntaram / bAhyaM tu tatprarUpaNapravaNasUtrazabdarAziH antarlakSaNopakAritayA pravarttamAnaH "tattvArthazraddhAnaM samyagdarzanam (1-2)" ityAdi / vidhAnata iti bhedataH / nanu ca sarvadravyabhAvaviSayA rucirekaiva kutastasyAH prabhedasambhavaH ? / ucyate- satyamekA ruciH, sA tu nimittabhedAd bhedamaznute, kSayakSayopazamopazamalakSaNaM sAsvAdanavedakalakSaNaM c| tathA caivotpattikAraNavazAdekarUpAyA apyupariSTAd bhedo nidarzayiSyate / yataH kasyAzcit svabhAva eva nimittam utpadyamAnAyAH, kasyAzciccopadezo nimittam, ityamuM ca pAzcAtyabhedamAzritya bhedadvayaM vidhAnato vakSyati / cakAraH smuccye| vistareNa iti samyagdarzanaM samyagjJAnaM samyakcAritramityeSa trividho mokSamArga ityamuM samAsavyAkhyAbhedamaGgIkRtya ihaiva sUtre -hemagirU 1. AMtarika lakSaNa - je tattvaruci, tattvabodha temaja tattvane anurUpa vartana = cAritra, A traNane anurUpa puruSa saMbaMdhI zakti vizeSa ke jene AzrayIne jIvamAM samyagdarzanI, samyajJAnI, samyaphacAritrI ItyAdi vyavahAra thAya che te A zaktio ja AMtarika lakSaNa kahevAya che. 2. bAhya lakSaNa :- uparokta ruci, bodha, anuSThAnone nirUpaNa karavAmAM samartha evA sUtronA zabdono samUha ke je AMtarika - lakSaNa rUpa ruci Adi zaktionA.upakArI kAraNa tarIke pravarte : che te bAhya lakSaNa kahevAya che. dA.ta. - tattvArthazraddhAnaM savaeNrzanam (1-2) vagere sUtro. jenA dvArA vastune aneka prakArothI jaNAvAya te vidhAna. zaMkA - sarva dravya ane bhAva je tIrthaMkara prabhue kahela che te dravya-bhAva aMgenI ruci to eka ja hoya, tenA bheda-prabheda kaI rIte hoya ke jethI "vidhAnataH' ema kahI rucinA bheda kahevA paDe ? . samAdhAna - e vAta satya che ke ruci eka che, paNa nimittanA bhedathI bhedo paDe che. prastutamAM kSAyika, lAyopathamika, aupathamika, sAsvAdana tathA vedaka e samakitanA bhedo jANavA. vaLI ruci eka hovA chatAM tenI utpattinA vividha kAraNone laIne tenA aneka bhedo paDe che. je ame AgaLa jaNAvIzuM, kAraNa ke koIne ruci = samakitanI utpattimAM AtmasvabhAva ja nimitta hoya che to koIne upadeza nimitta hoya che, tethI A pAchaLanA A be bheda (svabhAva-upadeza)ne AzrayI samakitanA be bheda paDe che jene AgaLa vidhAna dvArathI kahIzuM. bhASyano ' zabda e samuccayanA arthamAM che. arthAt samakti prAptimAM saMbhavita sarva nimittono samuccaya (ekatrIkaraNa) kare che. vistarena padanuM prayojana -- "samyagdarzana, samyajJAna ane samyaphacAritra e trividha mokSamArga che" evA A mokSamArganI TUMkI vyAkhyAne ame A ja sUtramAM kahIzuM. tyAM "samyam zabda e prazaMsA arthe nipAtanAma che," ItyAdi vAta saMkSepamAM karazuM. A ja saMkSepane AzrayI AgaLa kahevAto vistAra ahIM 'vistare' padathI abhimata che. te vistArane "tattvArdhazraddhAnaM sarvana"

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svopajJabhASya-TIkAlaGkRtam * uddezalakSaNaM niSTaGkitam. bhASya- zAstrAnupUrvIvinyAsArthaM tUddezamAtramidamucyate / vakSyamANaM, tatra samyagiti prazaMsAoM nipAta ityAdikaM sakSepamAzritya vakSyamANo vistIrNo'bhimatastattvArthazraddhAnaM samyagdarzanaM ityAdirato vistareNetyAha / upadekSyAma iti bhaNiSyAmaH svaparAnugrahArtham / yadi taM hi lakSaNavidhAnAbhyAmuttaratropadekSyasi tatastameva brUhi kimanenAdyasUtropanyAsena sakSepArthAbhidhAyinA'narthakaneti noditaH pratyAha- zAstrAnupUrvItyAdi / / mukhyapuruSArthasAdhanasAdhyAvyabhicArazAsanAt zAstramiSTaM pramANa-prameyasiddhinirUpaNaM ca, tasyAnupUrvI= kramaH paripATI, tasyA vinyAso-racanA, tatprayojanArtham, tu zabdAllAbhakramapradarzanArthaM ca / zuzrupUNAM cAdarapratipAdanArthamidamucyate / aviziSTapadArthAbhidhAnaM uddezaH, tanmAtramidaM samyagdarzanAdisUtramabhidhIyate saGgrahapratijJAnAt, etat kathayatyAdau samyagdarzanaM lakSaNa-vidhAnAbhyAM nirdhArayiSyAmi, tato jJAnaM, tatazcAritramityeSA vakSyamANaracaneti pratipadyasva / ayaM ca lAbhakramaH samyagdarzanAdInAM, pUrvaM samyagdarzana - hemagirA bhASyArtha :- ahIM to zAstra anupUrvI (krama, paripATI)no nyAsa karavA uddeza mAtra karAya che. ItyAdi sUtramAM kahevAnA chIe. arthAt sva paranA anugraha mATe ame vistArathI samyagadarzanane kahIzuM. # prathama udeza sUtranuM prayojana * ' zaMkA - jo kharekhara AgaLanAM sUtramAM lakSaNa, vidhAna thakI samyagdarzanane vistArathI kahevAnA ja cho to te sUtrano ja prArambha karo, vistAramAM saMkSepa AvI jaze. A saMkSepa arthane kahenArA prathamasUtranI racanA vaDe zuM ? arthAt A sUtra vyartha che. - samAdhAna :- bhASyakArazrIe zAstrInupUrvAvinyAsArtha... ItyAdi padothI uparokta zaMkAno javAba Apyo che ene ja TIkAmAM spaSTa karatAM kahe che ke mukhya-mokSa puruSArtharUpa sAdhanothI sAdhya(mokSa)nuM avyabhicAra anuzAsana karAtuM hovAthI A zAstra tarIke ISTa che. (bhAvArtha e che ke A zAstranirdiSTa darzanAdi traNe avazyamokSanA sAdhaka che tethI avyabhicArI che) temaja vibhinna pratyakSAdi pramANo ane prameyanI siddhinuM nirUpaNa paNa A (tattvArthI zAstramAM karyuM che. evA A zAstramAM paripATI = krama pUrvakanI racanA jarUrI che. A krama pUrvakanI racanAnA prayojana mATe temaja ('tuM' zabda vaDe) samyagdarzanAdino prApti krama dekhADavA mATe tathA jijJAsu zrotAone Adara utpanna thAya te mATe saMkSepamAM A prathama (udezAtmaka) sUtra kahevuM jarUrI che. tethI sarva prathama udezAtmaka sUtra racavAmAM Ave che. uddeza :- sAmAnya rIte tattva (padArtha)ne kahevuM che. ahIM prathama sUtramAM samyagdarzanAdine sAmAnyathI kahelA che. kAraNa ke A sUtra samyagdarzanAdinuM saMgraha-pratijJA sUtra che. Aja sUtranA prAraMbhamAM kahelA samyagdarzanane lakSaNa ane vidhAnathI AgaLa kahIzuM, tyArabAda jJAnane, tyArabAda

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* mArga iti ekavacanasya phalam * tattvArthAdhigamasUtram 1/1 mANa- tAni ra samastana mokSasAdhananA jJAne, tatazcAritramutpattAviti / ziSyANAM cAtra grahaNAdiSu pravarttamAnAnAM na zakyaM vacanamantareNAdarAdhAnamityataH sakalazAstrasaGgrAhIdamAdAvucyate sUtram / Aha paraH, ucyatAM nAma tathA kiMtUcyamAne'sminnevaM bhavitavyam- samyagdarzana-jJAna-cAritrANi mokSamArgA iti, abhidhAnasyApyabhidheyamAzritya vacanaM pravarttate mokSamArgazabdasya samyagdarzanAdInyabhidheyAni teSAM ca bahutvAt bahuvacanenaiva bhavitavyamiti / ___ucyate- prekSApUrvakAritAnumIyate sUtrakArasyaivamabhidadhata-, yato mokSamArgA ityukte ekaikasyetaranirapekSasya mokSaM prati sAdhanabhAvo gamyeta, na caitadiSTam, yataH samuditaireva darzanAdibhiH sAdhyA muktiH na vyastairiti, etadAha- etAni cetyaadinaa| etAni iti prAk pratyakSIkRtAni samyaga-darzanAdIni vyapadizyante, ca zabdo hizabdArthe nipAtAnAmanekArthatvAt hizabdazca ysmaadrthH| samastAni iti - hemagirA - bhASyArtha :- ane A traNe ekatrita-samuccita ja mokSanA sAdhana bane che, cAritrane A krame AgaLa kahevAnuM hovAthI prathama sUtramAM racanA krama A rItano karyo che temaja * jIvamAM samyagdarzanAdino prApti krama paNa A ja rItano che. prathama samyagdarzana ane samyagu jJAna tyArabAda cAritranI utpatti. A tattvArtha graMthane grahaNa, dhAraNa karavA AdimAM pravartanArA ziSyomAM A graMtha pratye AdarabhAva khaDo karavo te pratijJA vacana vinA zakya nathI. tethI sakaLa zAstranA saMgrAhaka rUpe A prathama sUtra racAyuM che. sArAMza e che ke ziSyanA hita mATe sakaLa zAstra kartAonI udezAdi krame zAstraracanAnI paddhati hoya che. & mokSamArga aMge eka vacananI vicAraNA 4 prazna :- prathama saMgraha sUtra Avazyaka che te jANyuM, paNa abhidhAna (mokSamArga rUpa zabda) ane abhidheya (samyagdarzanAdi tattvo) e banne sarakhA vacanavALA hovA joIe tethI sUtra AvuM hovuM joIe. --"sacazvanajJAnavaritrAi mokSamA' kAraNa ke haMmezA abhidheyane AzrayIne ja abhidhAnanuM vacana pravarte che. prastuta sUtramAM mokSamArga zabdanA samyagdarzanAdi abhidheyaartho bahusaMkhyakamAM che. tethI abhidhAna (mokSamArga zabdo paNa bahuvacanamAM ja hovuM joIe ? javAba :- mokSama = ema ekavacana kahevA pAchaLa sUtrakAranI bauddhika pratibhA jaNAya che. te A rIte - jo "mokSamA' ema bahuvacana kahe to traNe sAdhano tRNaaraNimaNi nyAye eka bIjAthI nirapekSa rahIne mokSa pratye sAdhaka bane tevo arthabodha thAya, paNa e to ISTa nathI. kAraNa ke samyagdarzanAdi traNe samudita thaIne ja mukti-sAdhaka bane che. vyasta (ekalA) nahIM ja. Aja vAtane spaSTa karatA bhASyamAM tana vra ityAdi padono ullekha che. AmAM je "gha' zabda che te naipAtika nAma (avyaya) che, nipAtanAmo aneka arthavALA hoya che. ahIM "gha' 2. vaivasvaitara' mujha (vuM mA.) 2. tAni prAna mujha, (uM.ma.) rU. cadvigati mAM uM. 4, di zI ra.

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svopajJabhASya-TIkAlaGkRtam * yAAM pradaLe hetUpavarzanam - 33 bhASya - ekatarAbhAve'pyasAdhanAnItyatastrayANAM grahaNam / sarvANi, samyagdarzane satyapi yadi jJAnaM na bhavati tayozca satoryadi kriyA na vidyate tata iSTamarthaM na rsAdhayati, rogApenayanalakSaNamArogyamiva rogiNaH / yathA hyArogyArthirogiNaH bheSaje rucistadviSayaM ca parijJAnamidamevauSadhamasya vyodherapanayanakAri, sati caitasmin dvaye yadi samyagjJAnapUrvikAyAM pathyAdyabhyavaharaNakriyAyAM vizeSeNa vA pravartate tato'sya rogAH praNazyanti nAnyathA, evamihApi tritayaM samuditaM triphalAdyupadezavatsiddheH sakalakarmakSayalakSaNAyAH sAdhanabhAvaM bibharti / / arthApattyA siddhe'pyAha vacasA spaSTaM arthApattilabhyaphalapradarzanAya prathA - ekatarAbhAve'pItyAdi / samyagdarzanAdInAM trayANAM ekatarasyApyabhAve'lAbhe, 'asAdhanAni = anirvartakAni, asmAt kAraNAt - hemagirA bhASyArtha :- jo ekano ya abhAva hoya to 'asAdhana' banI jAya, AthI traNenuM grahaNa karyuM che. zabda 'di' zabdanA arthamAM che 'di' zabdano artha yasmAt = je kAraNathI'' jANavo. * samyagdarzanAdi samudita ja muktinAM sAdhaka traNeya ekalA (vyasta) muktidAyI na bane. jema glAnane auSadha grahaNa vinA roganA vinAza rUpa svasthatA nathI maLatI tema samyagdarzana (ruci) hovA chatAM jo tattvanuM vizeSa jJAna na hoya athavA A banne hoya paNa (kriyA) cAritra na hoya to sAdhaka ISTa artha (mokSa)ne na sAdhI zake. rogIno dAkhalo e rIte ke - ArogyanA arthI evA rogIne auSadhAdi pratye ruci hoya temaja te viSayanuM jJAna paNa sAruM hoya ke 'A amuka auSadha amuka roga dUra karavA samartha che' A banne hovA sAthe jo te samyajJAnapUrvakanI pathyAhAra grahaNAdi kriyAmAM vizeSathI pravarte to ja teno roga dUra thAya, anyathA nahIM ja, e ja rIte triphalAdi auSadhanI jema upadeza karAyelA A samyagdarzanAdi traNa samudita ja sakaLa karmanA kSaya svarUpa siddhinA kAraNa bane. zaMkA :- A traNe samudita ja muktinA sAdhana che tema kahevAthI ekano paNa abhAva hoya to zeSa be muktinA asAdhana che te arthapattithI jaNAI ja Ave che to zA mATe bhASyamAM 'A traNamAMthI ekanA ya abhAvamAM mukti nathI' evuM vivecana karyuM ? samAdhAna :- * arthapattithI artha siddha che chatAM bhASyakArazrI e svayaM arthApattinA phalitArthane jaNAvavA A vivecana karyuM ke - traNemAMthI ekano paNa abhAva hoya to te mokSanA anivartaka (akartA) che. ethI traNene samudita viSayarUpe karIne ja mokSamArga zabda pravRtta thayo che. arthAt traNenA samudAyarUpe mokSamArga eka ja hovAthI 'mokSamArga' padamAM ekavacana prayoga ja ucita che ethI mokSArthIe traNeno Azraya karavo. chu. pratApanti vA.rA. sAdhayanti paM.mAM./ 2. roLApanayana" huM.mAM.rA./ropanovata" pA./ rU. vizeSane saM.prA./ T. ra Ti.4

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34 * samuditAnAM samyagdarzanAdInAM mokSakAraNatA * tattvArthAdhigamasUtram 1/1 trINyapi mokSamArgazabdaH samuditAnyabhidheyIkRtya pravRtta ityekatvAt tasya samudAyasyaikavacanameva nyAyyamiti, atastrayANAM samyagdarzanAdInAM grahaNamAzrayaNaM mokSArthinA kAryamiti / ekatarAbhAve'pyasadhanAnItyamuM granthamapunaruktaM manyamAnA guravaH kathayantyevaM - upAttaM sAdhyaM mokSaM na sAdhayanti vyastAni, yat punaH pratyekameSAM sAdhyaM tat sAdhayantyeva yathA samyagdarzanasya devalokaprApaNasAmarthya, jJAnasya jJeyaparicchedaH kriyAyAH zubhAzubhakarmAdAnaM dezakSayo vA karmaNAmiti / athavA vivaraNagrantheSu na gurulAghavaM pratyAdriyante sUrayaH, arthApattyanabhijJAnAmapyupadezapravRtteH / athavA etAni cetyanyathA khyApyate, ya evaM nodayanti kimarthamiti bahu mokSakAraNatayA'bhyupeyante samyagdarzanAdIni, na punaryathA sAGkhyAdibhirjJAnameva kevalaM muktikAraNamabhyupagamyate, yataH "paJcaviMzatitattvajJa" ityAdi kathayanti / ucyate na kevalaM jJAnaM mukteH kAraNaM paryAptaM, kriyArahitatvAt paGguvat, na ca kriyAmAtram, viziSTajJAnarahitatvAt andhavat, ato'bhyupehi samastAni samyagdarzanAdIni mokSa- hemagirA * to... samyagdarzanAdi ekalA paNa sArthaka che tarAmaveDa..... ItyAdi bhASyanA pado te punarUkta nathI tevuM mAnanArA gurUo kahe che ke bhale A traNe bhinna rahI sAdhya tarIke nirdiSTa evA mokSane nathI sAdhatAM parantu potapotAnA sAdhya (kArya)ne to sAthe ja che jema ke- samyagdarzana e devalokanI prApti karAvavAmAM samartha che. jJAna e padArtha bodha karAvavAmAM sakSama che. kriyA vaDe zubha-azubha karmanuM grahaNa athavA te karmono dezathI kSaya paNa thAya che. athavA 'tarAmAve'pi' lakhyuM te graMtha gaurava kharuM paNa konA mATe? jeo arthapatti pramANane samaje che teo mATe jeo arthapatti pramANane nathI jANatA tevA arthapatti-anabhijJonA mATe nahIM. teo paNa A zAstramAM pravarte che, tethI AvA vivaraNa graMthomAM AcAryo graMthanA gaurava-lAghavano vadhu vicAra karatAM nathI. paNa badhAne zAstrabodha thaI zake e rIte graMtharacanA kare che. athavA to bIju samAdhAna e ke kadAca koI ema pUche ke mokSa mATe samyagdarzanAdi ghaNA kAraNo kema kahyAM ? kema sAMkhyAdinI jema mAtra jJAnane muktinuM sAdhana na kahyuM ? e zuM mokSanuM kAraNa na bane ? kAraNa ke teo ''paccIsa tattvono jANakAra jJAnI mukti meLave" ItyAdi mAne che. A praznanA samAdhAna mATe paNa 'putarADamA' Adi pado che te A mujaba mAtra jJAnane ja muktinuM kAraNa mAnavuM paryApta nathI. jema pagathI apaMga vyakti kriyAnA abhAve dekhavA (mArganuM jJAna) chatAM ISTa sthAne na pahoMce athavA to agni Adi upadravathI na bacI zake temaja viziSTa jJAnathI rahita kaivala kriyA paNa aMdha mAnavanI jema ISTa sthAne . samuyasce" ra4/ 2. pazcaviMzatitattvajJo, yaMtra taMtrAzrame rata(vakSet) naTI muThThI zilI vASi, mute nAtra saMzaya! gauDapAdabhASya- 1/1, adhyAtmasAra 13 / 60, dvAtriMzad dvAtriMzikA 11 / 22 / 3. mokSasAdhanAnye rA

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svopajJabhASya-TIkAlaGkRtam *bhedapakSe-trayANAM prAptikrama. bhASya- eSAM ca pUrvasya lAbhe bhjniiymuttrm| uttaralAbhe tu niyataH puurvlaabhH| kAraNAnyekatarAbhAve'pyasAdhanAni ataH kAraNAt trayANAM grahaNaM kRtam / / atha yadA darzanAdInAmekaM prAptaM bhavati tadA parasyAvasthAnamasti ? nAstItyAha- bhajanA kaaryaa| atra tAM darzayati- eSAM ca pUrvasya lAbhe ityAdi / eSAmiti, darzanAdInAM sUtroktAnAm, cazabdaH smuccye| kathamiti cet, yathaiva samastAnAM muktihetutA pratipannA evamidamapi ca prtipttvym| kiM taditi cet, ucyate- lAbhaniyama iti| pUrvasya lAbha iti sUtrakramamaGgIkRtya pUrvasya= samyagdarzanasya lAbhe = prAptau bhajanIyaM = vikalpanIyaM syAt vA na veti, uttaraM = 'jJAnaM cAritraM ca, yataH devanArakatirazcAM manuSyANAM ca keSAJcidAvirbhUte'pi samyagdarzane na bhavatyAcArAdirkamaGgAnaGgapraviSTa - hemagirA - bhASyArtha:- A traNamAM pUrvanA lAbhamAM uttarano lAbha vaikalpika che. paraMtu uttaranA lAbhamAM pUrvano lAbha avazya hoya ja. na pahoMcADe tema ahIM paNa samajavuM arthAt samyagdarzana yukta jJAna ane kriyA banne (traNa) mokSa mATe avazya svIkAravA ja. traNemAMthI eka paNa kAraNa ochuM hoya to mokSa na maLe. ethI traNenuM grahaNa karyuM che. Ama chatarAmAvegapi sAdhanAni' e vAkya lakhavA pAchaLa traNa Azaya che. (1) arthapattithI thatAM arthanuM phaLa zuM? tenuM hArda jaNAya. (2) arthapatti pramANano jeone bodha nathI teone paNa spaSTa bodha thAya. (3) sAMkhyAdi matanA ekAnta jJAnavAda ke kriyAvAdanuM khaMDana thAya. ja samyagadarzanAdinA lAbhanA kramane jANIe # - zaMkA - jIvane jyAre samyagdarzanAdi koI eka ja prApta thAya tyAre bIjA be (jJAnAdi) hoya ke nahIM ? . samAdhAna :- darzanAdi eka hote chate bIjA jJAnAdi hoya ja evuM nathI. arthAt bhajanA samajavI. A ja hakIkatane giaaN gha pUrvI... ItyAdi pado vaDe spaSTa karI che ke pUrvanA lAbhamAM uttaranI bhajanA samajavI paraMtu uttaranA lAbhamAM pUrvalAbha niyamo hoya. ' samuccayanA arthamAM che. prazna :- kaI rIte samuccayanA arthamAM ? uttara :- jema A traNe samasta (ekatrita) thaIne muktinA kAraNa tarIke svIkArAyA tema te paNa svIkAravuM. prazna :- te eTale zuM ? uttara :te eTale lAbhano niyama. A lAbhanA niyamano samuccaya = saMgraha 'va' dvArA karAyo che. sUtranA kramane AzrayI te lAbha niyamanA arthanI spaSTatA karatAM kahe che ke me pUrvanA lAbhamAM uttaranAM lAbhanI bhajanA che ane uttaranA lAbhamAM pUrvano lAbha niyamA hoya che. pUrva samyagdarzananA lAbhamAM uttara-uttara evA jJAna ane cAritranI bhajanA che. arthAt vikalpa che, hoya ke na paNa 2. "mekavi mu.(ma.) T. parika TikA

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36 * samyavarzanAt sabhya jJAnasya bhinnatA * tattvArthAdhigamasUtram 1/1 jJAnam, na vA dezasarvacAritramiti / tathA prApte'pi jJAne kenacit na cAritraM niyamata eva prAptavyam, tadAvaraNIyakarmodayAditi, ataH kaizcidevaM bhASyametad vyAkhyAyi-paramArthato yasmAt trINyapi samyagdarzanAdIni bhinnAnIti / kathaM hi bhedaH samyagdarzanasya jJAnAditi cet ? ta evaM varNayanti pRSTAH kAraNabhedAt svabhAvabhedAdityAdinA, kAraNabhedastAvadayam, yataH samyagdarzanasya tritayaM kAraNaM samutpattau kSayopazamaH kSayaH upazamazceti / jJAnasya tu kSayaH kSayopazamo vA, yadi ca na tayorbhedaH kimiti darzanasya trividhakAraNam itarasya dvividham ? / tathA svabhAvabhedo'pyasti, yajjaineSu padArtheSu svataH parato vA rucimAtramupapAdi 'tadeva satyaM niHzaGkaM yajjinaiH praveditamupalabdhaM ce 'ti / tathA viSayabhedo'pyasti, sarvadravyabhAvaviSayA ruciH samyaktvaM " savvagayaM sammattaM" iti vacanAt zrutajJAnaM tu sakaladravyagocaraM katipayaparyAyAvalambya cetyevaM kila pAramArthikaM bhedaM pazyadbhirbhASyaM - hemagirA hoya. kAraNa ke manuSya-deva-nA2ka-tiryaMcomAM keTalAkane sakita hoya che paNa AcArAMgAdi aMga praviSTa tathA anaMga praviSTa jJAna nathI hotuM, athavA deza ke sarvavirati rUpa cAritra paNa nathI hotuM. temaja koIe jJAna prApta karyuM hovA chatAM tathA prakAranA cAritra mohanIyAdinA udaye cAritra nathI paNa svIkAratA. Ama darzana hovA chatAM jJAna ane cAritranI, ane darzana, jJAna hovA chatAM cAritranI bhajanA jaNAvI. uparokta bhajanAne dhyAnamAM laI keTalAke aaN .... bhASya paMktino artha A pramANe karyo che ke- ''vAstavamAM to samyagdarzanAdi traNe judA che.'' samyagdarzana ane samyajJAnanI bhedarekhA prazna :- samyagdarzanano jJAna thakI bheda kaI rItano che te jaNAvo ? javAba H- kAraNa, svabhAva ane viSayanA bhedathI bheda samajavo. te A pramANe- kAraNa bheda :- samyagdarzananI utpattimAM (mohanIya=anaMtAnubaMdhIkaSAyano) kSaya, kSayopazama ane upazama A traNe kAraNo che. jyAre jJAnamAM kSaya ane kSayopazama be ja kAraNo che. jo darzana ane jJAnamAM bheda na hota to darzanotpattinA traNa kAraNa ane jJAnotpattinA be, AvuM kema bane? svabhAva bheda :- samyaktvano svabhAva jinamatamAM svataH ke parataH ruci mAtra karAvavAno che. 'te ja sAcuM che te ja nizaMka che ke je jinezvara bhagavantoe kahyuM che, ane joyuM che.' (Avo tattvArthanI ruci rUpa svabhAva samyagdarzanano che ane jJAnano svabhAva tattvArtha-bodhano che) viSayabheda H- samyaktva sarva dravya ane bhAva viSayaka rucivALuM che. kAraNa ke ''sarva dravya paryAya vize vartanAruM samakita hoya che," evuM Agama vacana che. jyAre zrutajJAna sakeMLa dravya 2. zreSTAH prA. 2. tameva sajyuM nimaMtraM naM nigerdi veDyuM, vandra ya; (gavArAAsUtra-//262)| .rU. savvayaM sammatta sup caritte na pajjavA savve / desaviraiM paDuccA duNhavi paDisehaNaM kujjA / / (Avazyakaniryukti- 321, vizeSAvazyakabhASya- 2751)

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37 svopajJabhASya-TIkAlaGkRtam *abhedapakSe-trayANAM prAptikramaH vyAkhyAtam / apare tu, jJAnadarzanayoH samIcorbhedamaprekSamANAH prabhASante, eSAM ca pUrvasya dvayasya samyagdarzanasya samyagjJAnasya ca lAbhe prAptau, bhajanIyaM 'syAd vA na ve'ti uttaraM cAritram, uttarasya tu sUtrakramopanyastasya samyakcAritrasya lAbhe niyato nizcitaH pUrvalAbha iti=pUrvayoH sUtrakramavyavasthitayoH samyagdarzanasamyagjJAnayorlAbhaH prAptiriti, anyathA tat samyakcAritrameva na syAd yadi tAbhyAmanugataM na syAditi / / nanu kathaM kAraNAdikaM bhedaM na pazyanti ? ucyate- matijJAnasyaiva rucirUpo yo'pAyAMzastat samyagdarzanam, jJAnAdRte'nyat samyagdarzanaM na smsti| kAraNAdibhedastvanyathA vyAkhyAyate, yo'sAvupazamo'nantAnubandhyAdInAM sa tasya samyagdarzanasyotpattau nimittaM bhavati, yathA kevalajJAnasyotpattau mohanIyakSayaH, na punastadeva mohanIyaM kevalasyAvaraNamiti zakyamabhyugantuM, nimittaM tu mohanIyakSayaH tenAkSINena kevlsyaanutptteH| evamihApi yAvadasAvanantAnubandhyAdInAmupazamo na bhavati na - hemagirA - viSayaka che ane emAM rahetA keTalAka ja paryAyone grahaNa karanAruM che arthAt samyagdarzana samasta dravya ane abhilAkha-anabhilApya Adi samasta-paryAyanI zraddhA rUpa che. jayAre zrutajJAnamAM samasta dravya ane targata keTalAka ja paryAya jaNAya che. A rIte pAramArthika bhedane jonArAo vaDe bhASyanI A rIte paNa vyAkhyA karAI che. paraMtu bIjA tajajJo A samyagdarzana ane samyam jJAnamAM bhedane nathI jotA, arthAt e bemAM abheda mAne che. teo bhASyamAM lakhAyela 'SAM 2 pUrvanAme' ItyAdino artha A rIte kare che + Sa = pUrvasva - dayastha + pUrvanA=samyagdarzana ane samyagU jJAna A benA lAbhamAM uttaranI = cAritranI bhajanA hoya che. jyAre uttaranA samyagU cAritranA lAbhamAM pUrvano = prathama sUtramAM cAritrathI pahelA mUkelA evA samyagdarzana, ane samyagrajJAnano lAbha avazya hoya ja. jo jIva samyagdarzana, samyajJAnathI yukta na hoya to tenuM cAritra e samyaguM cAritra kahevAya ja nahIM. ka samyagadarzana ane samyagrajJAnanA abhedane oLakhIe 4 prazna :- samyagdarzana ane samyagU jJAna vacce abhedane jonArA upara kahelA kAraNAdi bhedone kema nathI svIkAratA ? samAdhAna :- matijJAnano ja (avagraha, IhA, apAya, dhAraNAmAMno) rucirUpa je apAya aMza, te ja samyagdarzana che. jJAna vinAnuM koI alaga samyagdarzana nathI, jethI ke bheda (= vibhAga) karavo paDe. upara kahelA kAraNAdi bhedonuM samAdhAna to bIjI rIte karI zakAya che, te A pramANe -- ke je A anaMtAnubaMdhIno upazama samyagdarzananI utpattimAM kAraNa kahyo te nimitta mAtra che. jema kevaLajJAnanI utpattimAM mohanIyano kSaya nimitta che. chatA paNa A mohanIya karma kevaLajJAnanuM AvaraNa karanAra karma nathI, paNa kevaLajJAnamAM nimittamohanIya kSaya jarUra che AnuM AvArakakarma to kevaLajJAnAvaraNIya che. rivastumero" T. 2. prAthate rA. rU. "cAnupaY: ./

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28 *kAraNAdibhedasyAnyathopapAdanam . tattvArthAdhigamasUtram 1/1 tAvat samyagdarzanaparyAyasyAvirbhAvaH, na punastadevAnantAnubandhyAdyAvaraNaM samyagdarzanasya / kiM punarAvaraNamiti cet, jJAnAvaraNameva, tAvaccedaM kSayopazamaM na pratipadyate yAvadanantAnubandhyAdInAM nopazamaH samajanIti / anantAnubandhyAdyupazame sati tadupajAyata ityupazamasamyagdarzanaM bhaNyate, svAvaraNakSayopazamamaGgIkRtya kSayopazamajametaducyate, tasmAt parata upazamavyapadezo na svAvaraNApekSayA iti| tathA svabhAvabhedaH pUrvapakSavAdinA yo'bhyadhAyi tatrApyevaM paryanuyogaH kartavyaH ko'yamabhilASo rucitattvalakSaNo'nyo matyAdyapAyAMzaM virhyyeti| evaM viSayabhedo'pi nirAkArya iti / tasmAt jJAnasyaiva viziSTAvasthA'nyamataparikalpitatattvanirAsato jinavacanonItapadArthazraddhAnalakSaNA samyagdarzanavyapadezaM pratilabhata iti nyAyyam / idAnIM sUtropanyastasamyagdarzanAdyavayavAnAM pravibhAgataH - hemagirA - karma ja che. e ja rIte ahIM samyagdarzananA vize paNa anaMtAnubaMdhI Adino upazama nimitta che. arthAta jyAM sudhI anaMtAnubaMdhIno upazama na thAya tyAM sudhI samyagdarzana pragaTa nathI thatuM paNa A anaMtAnubaMdhI samyagdarzananuM AvaraNa nathI. prazna:- to AvaraNa koNa che? javAba :- "jJAnAvaraNIya karma ja AvaraNa che." jJAnAvaraNIya karmano A kSayopazama paNa tyAM sudhI na thAya ke jyAM sudhI anaMtAnubaMdhI Adi na upazame. arthAt anaMtAnubaMdhI upazama thaye chate A jJAnAvaraNIyano kSayopazama thAya che ane tyArabAda samyagdarzana prApta thAya che. Ane upazama samyagdarzana kahevAya. # upazamaja ane kSayopazamaja samyagdarzanano paricaya & sArAMza e nIkaLyo ke samyagdarzana e anaMtAnubaMdhInA upazamathI utpanna thayuM hovAthI upazamaja samyagdarzana kahevAze ane e ja samyagdarzana potAnA AvaraNa jJAnAvaraNa karmanA kSayopazamane AzrayIne pedA thayuM hovAthI "kSayopazama ja kahevAze. tethI jo upazama samakitanuM vidhAna karavuM hoya to svAvaraNathI para evA anaMtAnubaMdhInA upazamane AzrayIne samajavuM. nahIM ke svAvaraNa evA jJAnAvaraNanI apekSAe. A paddhatie vicAratAM samyagdarzana ane samyajJAnanuM AvaraNa eka hovAthI teo vacce koI kAraNa bheda na saMbhave. A ja rIte svabhAva bhede paNa je bhedo pADavAnI vAta agara koI kare to te paNa geravyAjabI che. tyAM paNa savAla thAya ke evI kaI abhilASA rUpa tattvanI ruci che ke je matijJAnAdinA apAya aMzane choDIne thanArI hoya ? e ja rIte viSayanI apekSAe paNa darzana ane jJAna vaccenA bhedanuM nirAkaraNa karavuM. Ama svabhAva bheda, kAraNabheda ke viSayabheda A badhA bhedo (darzana-jJAna vize) nagaNya che. tethI anya matakAroe kalpela tattvonuM nirasana (khaMDaNa) karavA thakI jina pravacananA mAdhyame 1. viSayabhedo'pi nAsti, jJAne sarvaparyAyAMze niravacchinnaprakAratvAbhAvenA'sarvaviSayatvasya darzane ca sarvaparyAyAMze jinoktatattvAtiriktadharmAnavAcchinnaprakArakatvena sarvaviSayatvasya paribhASaNAta, na ca paribhASAkRto bhedo vAstavabhedaM vyaahntiiti| (vizeSArthinA draSTavyaM zrItattvArthasUtrasya upAdhyAyazrIyazovijayakRtavivaraNam tathA tasyopari zrIdarzanasUri kRtagUDhArthadIpikAnAmAvivRttim) vRSTa-1. 2. tivimA mu..()

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svopajJabhASya-TIkAlaGkRtam * samyakzabdasya spaSTIkaraNam . . bhASya- tatra samyagiti prazaMsArtho nipAtaH, samaJcatervA / karotyarthapratipAdanam- tatra samyagityAdinA / tatretyanena samyagdarzanazabde jJAnAdiSu ca yaH samyakzabdaH sa kimarthAntaramurarIkRtya pravRttaH ? nAmAkhyAtAdInAM kimetat padamiti paryanuyoge satyAha- samyagiti / iti-zabdo'rthATyudasya svarUpe sthApayati, samyakzabda ityrthH| prazaMsA, aviparItatA yathAvasthitapadArthapariccheditA, sA'bhidheyA vAcyA'syeti prazaMsArthaH, nipAtyate'rthAvadyotakatayA nipAtaH / idaM ca kila nisargasamyagdarzanAGgIkaraNAd vyAkhyAnamavyutpattipakSAzrayaM parigRhyate, yatastatpUji - hemagirA - bhASyArtha - te samyagdarzanamAM "samya" zabda prazaMsAnA arthamAM naipAtika nAma che. athavA sa + azva dhAtu uparathI banela A samyagu zabda che. thayela padArthonI zraddhAnA svarUpavALI je jJAnanI ja eka viziSTa avasthA te ja samyagdarzana che. te avasthAne ja samyagdarzana tarIke kahevuM yathArtha che. - have bhASyakArazrI sUtramAM rahela je samyagdarzanAdi avayavo (zabdo) che te eka ekanA artha tatra sarca ityAdi pado vaDe kare che. te A mujaba che prazna :- samyagdarzana ane jJAnAdimAM je "samya" zabda che e zuM koI bhinna arthanI apekSA e mUkyo che ? temaja A "samya" zabda e zuM nAma ke AkhyAta vageremAMnuM koI pada che? - uttara :- A praznano uttara ApatA sati padamAM rahela rUtti zabdano sarva prathama artha jaNAvatA kahe che ke "tti' zabda koI arthavizeSane na jaNAvatAM mAtra svarUpano arthAt "samyaka zabdano bodhaka che. A "sI" zabda prazaMsA, aviparIta, yathAvat arthanuM sAmAnya jJAna ItyAdi arthono ghAtaka che Avo prazasta yathAvatu aviparIta bodha vAcya che jeno te "samyagu" kahevAya. arthAt "sampaMga' zabda prazastAdi arthono vAcaka che. A 'samyapha' zabda nipAta nAmapada (avyaya) che. nipAta- te te arthano dyotaka zabda (avyaya) vizeSa. amuka arthano ghAtaka amuka zabda te nipAta nAma kahevAya che. # avyutpattipakSe "samyaga zahadanI vicAraNA 8 uparokta samyagu padanI vyAkhyA te nisargasamyagdarzanane AzrayI avyutpatti pakSa aMgena jANavI. zaMkA :- A avyutpatti pakSano artha nisargasamyagdarzanamAM kema lIdho ? samAdhAna - kAraNa ke A nisarga samakita koIpaNa nimitta vinA Apa meLe ja jIvane thAya che. ane tethI vadhu pUjya che, vadhAre prazaMsA pAtra che. tevI pUjyatA darzAvavA avyutpatti pakSe prazaMsArthamAM A samyagu pada kahyuM che. jo ke itara evA adhigama samyaktathI paNa aviparItapaNe yathAvat tattva padArthono svIkAra (zraddhA) thAya ja che. to paNa A darzana

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40 * sapratyaya samyakzabdArthaH tattvArthAdhigamasUtram 1/1 tataraM svata evopajAyamAnatvAt, taditarat tu yadyapi tathaivAviparItArthayA viSayamavacchinatti tathApi tatra parasAhAyikamasti, tadasmin pakSe nAvazyatayA zritam / evaM tAvat prakRti-pratyayamanAlocya samyakzabdArtho nirUpitaH, vyutpattipakSe'pyarthapradarzanAyAha- samaJcatervA / sampUrvAdaJcateH sAdhyametadrUpamiti, arthaH punaH gatiH pUjA vAzrayaNIyeti, tatra pUjA pUrvavyAkhyAnena darzitA, iha tuM gatyartho varNyate, samaJcati gacchati-vyApnoti sarvAn dravyabhAvAniti samyak / ____ kaH karbartha iti cet yadetad darzanaM rucirUpaM tat samaJcati vyApnoti 'evamete jIvAdayo'rthAH yathA nayasAmagryA jinairAkhyAyante', na punarekanayAvalambisAGkhyavat pratipadyante nityA evaite, anityA iti vA zAkalikacIvarakavat, na santi vA laukAyatikavaditi, kathaJcitsanti kathaJcinna santi kathaJcinnityAH kathaJcidevAnityAH dravyaparyAyanayadvayaprapaJcApekSayetyAviSkariSyAmaH paJcamAdhyAye / - hemagirA - parAzrayI=para sahAyanI apekSA rAkhanAra che. arthAtu paropadezAdi nimittathI thanArU che. tethI A avyutpatti pakSe te adhigama samyagdarzanane niyamA nathI jaNAvyuM. A rIte prakRti (= nAma ke dhAtu) tathA pratyayo (= puruSabodhaka ke vibhakti)no Azraya lIdhA vagara "samyaguno avyutpattimaya artha jaNAvyo. # vyutpattipakSe "samyaga" zabdanI vicAraNA 4 have vyutpatti Atmaka artha kahe che - "sa' upasarga pUrvaka ugya dhAtuthI "samyapha zabda bane che. Ano artha gati, pUjA Adi karavo. pUjA eTale "prazaMsA' A prazaMsA arthanI vyAkhyA upara thaI gaI che have gati arthanI vAta kare che san - samyam rIte santhati = gati kare che. (gati arthaka dhAtuo jJAna arthamAM paNa vaparAya che.) tethI "samyagu rIte sarva dravya-paryAyone jANe (pAme) che." tevo artha paNa ahIM "sa' padano jANavo. san + N dhAtune kaA arthamAM ti' pratyaya lagADIne je karNa artha sUcita karyo - te kartA ahI zuM che? evA praznanA samAdhAnamAM kahe che ke - "je rIte nayonI sAmagrIthI judI judI apekSAe jinezvara prabhue jIvAdi tattvo kahyAM che te te rIte ja che' e rIte A ruci rUpa darzana arthomAM vyApe te vyApta thanAra ruci rUpa darzana te samyapha kahevAya che. paNa eka navAvalambi sAMkhyamata AdinI jema A jIvAdi padArtha mAtra "nitya' ja che athavA jarjarita vastranI jema "anitya' ja che evo je kSaNika=bauddha mata che tenA jevuM A samyagdarzana nathI. temaja jIvAdi tattvono apalApa karanAra lokAyata (nAstikavAdI)nI mAnyatA jevuM paNa A samyagdarzana nathI. # cAdvAda dRSTi ja samyagdaSTi & paNa dravyArthika naya ane paryAyArthika naya e ubhaya nayonA vistArane AzrayI 'padArthamAtra kathaMcit sat che, kathaMcit asat che, kathaMcit nitya che, kathaMcit anitya che' ItyAdi 2. hita 4. 2. rasadAya 1. rU. prazaMsatiyA mu.T.(rA.) 4. nayaprakhyA " rA./

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svopajJabhASya-TIkAlaGkRtam * darzanazabdasya spaSTIkaraNam ___ bhASya- bhAvo darzanamiti dRzerayabhicAriNI sarvendriyAnindriyArthaprAptiH, etat samyagdarzanam / evaM ca yadA dRSTiH pravartate tadA samyagiti kathyate / vAzabdo vikalpapradarzanAya / etasmiMzca pakSe kilAdhigamasamyagdarzanaM kathitam, yatastadeva prAyovRttyA dravya-paryAyanayasamAlocanena gurUpadezapUrvakamitikRtvA yathAvadavagacchati zAstrAdyabhyAsAditi / evaM samyakzabdaM nirUpya samprati darzanazabdArthakathanA, yataH anekasmin kArake ca lyuT sambhAvyate karaNAdike pazyati sa tena tasmiMstasmAdityAdi, ato viziSTa eva kArake bhAvAkhye dRzyata ityAha- bhAvo darzanamiti / iSTiryA aviparItArthagrAhiNI jIvAdikaM viSayamullikhantIva pravRttA sA samyagdarzanam / atha kimarthamanyAni kArakANi nirasya, bhAvakArakamAdideza bhASyakAra: ? ucyate- jJAnameva tat tAdRzaM mukhyayA vRttyA tathA'vasthitaM, ye tu tatra karaNAdivyapadezAH ta upacaritA iti kRtvA na teSvAdara iti bhAvaM darzitavAn / - - hemagirA bhASyArtha - bhAva arthamAM darzana pada che. eTale jovuM te darzana. daSTine thatI sarva Indriya ane anidriya arthonI nirdoSa prApti. AvuM je darzana te samyagdarzana kahevAya. syAdvAdamayabodha te samyagdarzana che. A hakIkata ame pAMcamA adhyAyamAM kahIzuM. AvI syAdvAda (= anekAMta) dRSTi jyAre jIvamAM varte tyAre "samyak (daSTi) evo vyapadeza thAya che. bhASyamAM samagvate- no je "vA' zabda che te vyutpatti ane avyutpatti Atmaka bane arthamAM "samya" zabda che tevA vikalpane jaNAve che. temAM A vyutpatti Atmaka arthamAM adhigama samyagdarzanano vikalpa levo kAraNa ke A adhigama samyagdarzana prAyaH gurnAdinA upadeza pUrvaka samyapha rIte dravyArthika ane paryAyArthika nayanI paryAlocanA pUrvaka zAstrAbhyAsathI thAya che. avyutpatti pakSe nisarga samyagdarzananuM grahaNa karavuM ema pUrve kahevAI gayuM che. A pramANe "samyagu" zabdanuM nirUpaNa karI 'darzana' zabdanuM nirUpaNa kare che. 'na pratyaya karaNa Adi aneka kArakanA arthamAM vaparAya che. dA.ta. (je dekhe te darzana), jenA vaDe dekhe te darzana, jenA thakI dekhe te darzana, athavA jemAM dekhe te darzana. prastutamAM bhAva arthamAM arthAt "bhAva" nAmaka viziSTa kArakanA arthamAM mana pratyaya dekhAya che. tethI ahIM bhAva arthamAM pratyaya lagADI artha karavo te A pramANe ke "jovu te darzana." paramArtha e che ke- aviparIta arthane grahaNa karanArI daSTi ke je jIvAdi tattvono sAkSAt ullekha karatI pravartatI hoya, tevI je daSTi te samyagdarzana che. prazna :- bhASyakArazrIe bIjA kArako na letA bhAvakAraka artha ja darzana zabdathI kema darzAvyo? javAba :- samyagdarzana mukhya vRttie jotAM eka prakAranuM jJAna ja che (tIrthakara nirdiSTa tattvono sacigarbhita bodha (jJAna) te zraddhA kahevAya) A samyagdarzanamAM je karaNa Adi kArakono vyapadeza karAya 6. sandriyArthasittaH mu. (4). 2. ra tatra thA mu.ga. (mAM) [ rU. "yama.

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* mafmavArikRSTa svarUpa * tattvArthAdhigamasUtram 1/1 ___ dRsheriti| etatpUrveNa vA sambandhamupayAti dRzeryadetaddarzanamiti rUpametat bhAve bhAvAbhidhAyi pratipattavyam, athavA pareNa dRzeH prAptirupalabdhirvAcyA sA caivaMrUpA, avybhicaarinniityaadi| ___ vyabhicaratyavazyamiti vyabhicAriNI, sA ca ekanayamatAvalambinI, yathA sAmAnyamevAsti na vizeSAH santi, vizeSamAtraM vA samasti na sAmAnyamityAdikA, yataH sA nayAntareNApakSipyate asatyatvAt, ato vyabhicAriNI, na vyabhicAriNI avyabhicAriNI, kA, yA sarvAnnayavAdAn sAkalyena parigRhya pravRttA kathaJcit sAmAnyaM dravyAstikAjJAcchandataH satyaM vizeSAzca paryAyAvalambanamAtrasatyA ityAdiprapaJcenAvyabhicAriNI, tAM kathayati-sarvendriyAnindriyArthaprAptiriti / sarvANi = niravazeSANi, indriyANi = indrasya - jIvasya liGgAni zrotrAdIni paJca, anindriyaM = manovRttiroghajJAnaM ceti| zrotrAdInAM paJcAnAM dvayozcAnindriyayorartho viSayaH zabdAdiH paricchedyaH, - hemagirA - che te to aupacArika che. paNa pAramArthika nathI. tethI te kArakono Adara na karatAM bhAvakAraka arthamAM ja darzana padano ullekha samajavo. athavA to tR: padano anvaye pUrvapadonI sAthe karavAno che, tema samajavuM te A rIte-dRza dhAtunuM je A "darzana' evuM rUpa banyuM che te bhAva (arthamAM) eTale ke bhAvanuM vAcaka che ema samajavuM ane A apekSAe bhAvakAraka arthamAM A bhAvavAcaka "darzana' zabda che, tema samajavuM athavA para eTale ke AgaLanA avyabhicAriNI vagere pado sAthe teno anvaya karavo jema ke "kRza'. dhAtunA vAcyArtha rUpa je prApti ke upalabdhi che te AvA prakAranI-avyabhicAriNI vagere svarUpavALI che. * avyabhicAriNI dRSTine pIchANIe 8 prazna:- A daSTi kevI che? javAba:- AvyabhicAriNI che, te A rIte samajo -+ vyabhicAriNI ene kahevAya ke je eka ja nayanuM Alambana karanArI, kAM to sAmAnya ja che vizeSa nathI evuM mAne kAM to vizeSa ja che sAmAnya nathI evuM mAne. A eka nayAvalaMbi daSTi asatya hovAthI bIjA nayo vaDe khaMDita thaI jAya che tethI vyabhicAriNI che. evo vyabhicAra jenAmAM na hoya te avyabhicArI, arthAt je sarva nayonA abhiprAyone saMkalita karIne pravarte. Azaya e che ke dravyAstika nayanA abhiprAyathI kathaMcit sAmAnya dharmane mAne ane paryAyAstika nayane AzrayIne kathaMcit vizeSa dharmane paNa mAne, vaLI bannene sApekSa rIte mAne tevI je dRSTi te avyabhicArINI che. A dRSTine jaNAvatA kahe che ke A dRSTi sarva Indriya ane anindriya padArthono bodha karAve che. Indra eTale jIva. jIvane zrotrAdi pAMca Indriyo ane anindriya hoya che. anindriyamAM manovRttijJAna ane ovajJAnano samAveza thAya. zrotrAdi pAMca Indriya tathA banne prakAranI anindriyane jJAnanA viSaya zabdAdi hoya che. manovRttijJAna :- A zabdAdi viSayono zrotrAdi Indriyo sAthe saMparka thayA bAda mana (mati) pravarte che (ane tyAre IhA-apAyanA mAdhyame cokkasa jJAna te te arthanuM pragaTe che) 2. jJAnapUrveT TT. 2. "nI, sAmAnya mu.J. (, mAM) [ rU. sarvanA" rA./

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svopajJabhASya-TIkAlaGkRtam *oghajJAnavimarzaH. bhASya- prazastaM darzanaM samyagdarzanam / saGgataM vA darzanaM samyagdarzanam / evaM jJAna-cAritrayorapi / / 1 / / zrotrAdiparicchinnArthAnusandhAyi ca manovijJAnamanupravRtteH / oghajJAnamanindriyajamevendriyAnusArivijJAnanirapekSam, 'pRSThata upasarpantaM sarpaM buddhyaiva pazyantIti vacanAt', vallyAdInAM nIvAdyabhisarpaNajJAnaM kvacinmanonirapekSamiti, atasteSAmindriyAnindriyArthAnAmupalabdhiH prAptiH svataH parato vA tadarthaprakAzanottarakAlabhAvinI grAhyA, na tu teSAM sarvendriyAdyarthAnAM sannikarSamAtraprAptirabhipretA, na ca sarvendriyANAM svena viSayeNa sahA''zleSaH samasti, yatazcakSuH svadezasthaM yogyadezavyavasthitaM rUpAmArUpayati, nAsya gamane sAmarthyamasti, aprApyakAritvAt / zrotrAdIni tu prAptArthagrAhINi, prApya-kAritvAt catvAri, manovijJAnaM tu tatpRSTAnusArivikalpakam, ato'vyabhicAriNI sarvendriyAdyupalabdhiH, - hemagirA - bhASyArtha :- prazasta evuM darzana te samyagdarzana athavA saMgata evuM darzana te samyagdarzana. A rIte jJAna ane cAritra vize paNa samajavuM. AthI indriyathI jaNAtA arthanuM anusaMdhAyaka (AtmA sAthe padArthabodhanuM anusaMdhAna karanAra) A manovijJAna (= mana che, tema TIkAmAM kahyuM che. oghajJAna - IndriyAnusArI jJAnathI nirapekSa rahetuM anindriyaja jJAna ja oghajJAna kahevAya. ja oghajJAnanA be prakAra (1) Indriya nirapekSa oghajJAna (2) manonirapekSa oghajJAna 1) koI vyakti pAchaLathI nIkaLatA sarpane buddhi vaDe ja cakSu-Indriya prayoga vagara joI (jANI) le che. A saMjJI paMcendriyane thatuM IndriyanirapekSa oghajJAna kahevAya. 2) vRddhi pAmatA vanaspati (velaDI Adi) jyAre chAparA ke naLiyAnA agrabhAga vagerenuM ArohaNa kare che tyAre te vanaspatinA jIvane je te rIte oghathI ArohaNa karavA jarUrI jJAna thAya che te manonirapekSa oghajJAna kahevAya. saMjJI paMcendriyane thatuM oghajJAna te IndriyanirapekSa oghajJAna che. jayAre ekendriyane thatuM ovajJAna te manonirapekSa oghajJAna che. A rIte te Indriya ke anidriyathI thatI svataH (svayaMthI thatI) ke parataH (koInA upadezathI thatI) arthopalabdhi te te ghaTAdi arthono prakAza manathI thayA bAda ja thAya che. ane AthI ja ghaTAdi-arthono prakAza = manovijJAna thayAnA uttarakALamAM ja A upalabdhi zakya che, nahIM ke te Indriya ane ghaTAdi arthonA sannikarSa mAtrathI (naiyAyikanI jema) arthopalabdhi thaI jAya che. ethI Indriya ane anindriyathI thatI arthopalabdhi e (Indriya+arthanA) sagnikarSa mAtrathI thAya che tevuM nathI paNa manovijJAna thayA bAda ja A upalabdhi thAya che. * sakiSajanya arthopalabdhimAM vyabhicAra che vaLI bIjI vAta e che ke badhI IndriyonuM potapotAnA viSayo sAthe sannikarSa joDANa thAya 2. "manuvRtta: 1. 2. tAri" rA.

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44 * prazasta-saGgatadarzanameva samyagdarzanam / tattvArthAdhigamasUtram 1/1 idameva tattvaM paramArthaH zeSaH paramArtho na bhvti| etatsamyagdarzanam / samprati nipAte samyakzabde gRhIte yo'rthastaM bhAvArthaM ca darzayati- prazastaM drshnmiti| aviparItAnAM dravyabhAvAnAM jagannAthAbhihitAnAmavalambikA pravRttiH rucilakSaNA sA prazastaM darzanamiti, prazastamuktisukhahetutvAt / tathA vyutpattipakSAzrito yo'rthastaM kathayati- saGgataM vetyAdi / nityAnityasadasatsAmAnyavizeSeSu jainapravacanAnusArAt tasyaiva vijJAnasya nayadvayasamAropaNena ca pravRttiH sA saGgatamiti vypdissttaa| evaM samyagdarzanazabdAvayAvAnvAkhyAnaM kurvatA bhASyakRtA samyagjJAnacAritrayorapi kAkvA kRtam / samyagjJAnazabde'pi samyakzabdaH prazaMsArtho nipAtaH samaJcatervA, jJAnamiti ca bhAva eva, evaM cAritramapi, svasthAne ca vizeSamAviSkariSyAma iti / / 1 / / - hemagirA - che ja tevuM paNa nathI, kAraNa ke cakSu sva-sthAne ja rahIne maryAdita kSetramAM rahelA rUpane jue che. padArtho pAse javAmAM cakSunuM sAmarthya nathI, kAraNa ke cakSu aprApyakArI che. zrotrAdi indriyo to prApta thatAM arthanI prAhikA che. kAraNa ke cakSu-mana varjI bAkInI cAra Indriyo prApyakArI che. paraMtu manovijJAna e indriyathI thatAM jJAnanI pAchaLa thanAra (IhA AdirUpa) eka vikalpa che. ethI manovijJAnanA uttarakALe thanArI sarva IndriyonI arthopalabdhi ja avyabhicArI bane e hakIkata ja paramArtha rUpa che, zeSa anya sakiryAdi rUpa arthopalabdhi paramArtha nathI paNa vyabhicArI che. have A "cana padanI aMtargata "samyagu" evA nipAta zabdane grahaNa karavAthI je artha thayo tene ane tenA bhAvArthane darzAve che. prazasta evuM darzana te samyagdarzana che. jagatanA nAtha tIrthaMkara prabhue kahelA aviparIta dravya-bhAvone yathAvat mAnavAnI rucisvarUpa pravRtti ja prazasta darzana kahevAya che. kAraNa ke AvI ruci ja prazasta evA mukti sukhamAM hetu che. "samya zabdano A artha avyutpatti pakSe jANavo. have vyutpatti pakSane AzrayI "samya" zabdano je artha che tene jaNAve che ke "saMgata = suMdara evuM darzana te samyagdarzana' che. saMgata darzana :jinezvara prabhunA vacanAnusAre vyavahAra ane nizcaya bane nayonA AropaNa pUrvaka sApekSapaNe nitya-anitya, satu-asatu, sAmAnya-vizeSAdimAM te (jIvanI) ja jJAnanI rucirUpa pravRtti te saMgata darzana' kahevAya che. A pramANe samyagdarzana zabdanA avayavonI vyAkhyA karatAM bhASyakArazrIe 'kAku(vakakathana=ADakatarakathana) dvArA samyajJAna ane samyaphacAritranI paNa vyAkhyA karI dIdhI che. arthAta jJAna mATe paNa rahelAM samyapha zabdamAM avyutpatti arthamAM prazaMsArtha (nipAta) ane vyutpatti arthamAM san + uSya dhAtuthI banela A rUpa che ane jJAna padae bhAvakAraka arthamAM che. e rIte cAritrane paNa samajI levuM. AnuM vistArathI varNana ame jJAna-cAritranI vyAkhyAnA avasare karIzuM. A pramANe prathama sUtranI TIkA pUrNa thaI. 6. tyata . 2. " sataM vA TarzanaM sa rjanama mu.ma.e. ( ) . rU. vunyAnaityartha: 4 kAku(=koMcapakSi) sAmI dizAmAM joto hoya tyAre ghaNIvAra mukhane thoDI vakra karI AjubAjunuM dazya paNa avadhArI leto hoya che.

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* samyagdarzanasya lakSaNapratipAdakasUtram * sUtranuM- tattvAryazraddhAnuM sarzanam / 5-25 samprati samyagdarzanAdInAM yathAkramasanniviSTAnAmAdyasyaiva lakSaNaM yathoddezastathA nirdeza ityabhidhAtukAma Aha- " tattvArthazraddhAnaM samyagdarzanam " ( 1-2 ) / 'padAkSara - vacana - vAkyAnAmabhiprAyavivaraNaM vyAkhye'ti vcnaat| prAgavAci vAcakamukhyena "lakSaNato vidhAnatazcopadekSyAmaH" (1 - 1) iti, satyapi pramANanaya-nirdezAdi-sadAdyanekAnuyogadvAravyAkhyAvikalpe punaH punastatra tatraitadeva dvayamupanyasyan bhASyAbhiprAyamAviSkaroti sUriH lakSaNa - vidhAne evAsmin zAstre pradhAnAdhikArike ityato lakSaNamupanyasyati / aMtra ca paryAya-nirbheda-prabhedAdibhiH padAdyabhiprAyaH prakAzanIyaH, tatra pradhAnazabdasya tadarthazabdAntarANi paryAyAH, prakRtipratyayAdinirbhedena tathAgRhItAnvarthazabdavivaraNaM nirbhedaH, tathA vAkyAntareNa nirUpaNaM hemagirA sutrArtha :- tattvArthanI zraddhA te samyagdarzana. // 2 // svopajJabhASya-TIkAlaGkRtam 45 dvitIya sUtranI avataraNikA :- uddeza mutAbika nirdeza hoya che te nyAye ahIM paNa "samyavaAnajJAnavAritrANi mokSamArna" A prathama sUtranA kramamAM uddiSTa prathama samyagdarzana che tethI tenA lakSaNano nirdeza karatA hamaNA bIjA sUtra (1/2)ne kahe che. tattvArthazraddhAnuM samyavarNanam- A sUtrathI samyagdarzananI sacoTa vyAkhyA jaNAze. sUtramAM rahela pada, akSara, ekavacana, dvivacana, bahuvacana athavA kArakavacana tathA vAkya A badhAnA abhiprAya zuM che tenuM vivaraNa karavuM tenuM ja nAma 'vyAkhyA' che. prastutamAM paNa prathama sUtranAM 'samyagdarzana' padane laI tenI vyAkhyA karavA zAstrakAre bIjuM sUtra banAvyuM che. prathama sUtranA bhASyamAM vAcaka zrI umAsvAtijI kahI gayA che ke lakSaNa ane vidhAnathI samyagdarzana vagere kahIzuM [ tethI bIjA sUtrane kahe che. 1 * lakSaNano prathama upanyAsa - jo ke pramANa, naya, nirdeza, Adi ane sat, Adi anuyoganA dvArothI vyAkhyAnA avasare karavAnA hovA chatAM vAraMvAra A banne (lakSaNa ane vidhAna)ne te te sthAnomAM vistArathI kahenArA vAcakazrI bhASyanA abhiprAyane ema kahIne pragaTa kare che ke A zAstramAM lakSaNa ane vidhAnano ja pradhAna adhikAra che ane tethI te bemAMthI lakSaNano prathama upanyAsa kare che ane A samyagdarzananA lakSaNane samajavA sarvaprathama paryAya, nirbheda, prabheda, Adi vaDe samyagdarzananA pada, akSara AdinA abhiprAya prakAzavA joIe. temAM paryAya- je mukhya zabda hoya tenA ja arthane sUcavatAM bIjA paryAyavAcI zabdo. nirbheda- nAma, dhAtu Adi prakRti temaja tenA puruSa Adi bodhaka pratyayo ItyAdi bhedo vaDe grahaNa karelA (banelA) padonA arthane anurUpa (vyutpattimaya) zabdothI vivaraNa. 2. "rdezasavasavA" mu.(mAM)/ 2. zAstra 6 pradhA" mu. (rA)/ rU. atra paf" mu.(T) /

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* tattvArtha-vimarzanA tattvArthAdhigamasUtram 1/2 | bhAga- tAnAmarthanAM zraddhAnuM, prabhedaH, tatredaM sUtraM vAkyAntaranirUpaNadvAreNa prANAyi suurinnaa| athavA samudAyo mukteH kAraNatayA nirUpita iti, na ca samudAyiSvaparijJAteSu tat parijJAnamastItyAdyasya lakSaNapracikAsayiSayA sUtraM papATha / / tattvArthetyAdi / anekasamAsakalpanAsambhave yatra sukhena buddhirAdhAtuM zakyate pratipipAdayiSitArthapravaNAM tAM kalpanAmupanyasyati / / tttvaanaamrthaanaamiti| tattvAnAm aviparItAnAM, ke vA aviparItAH ? ye syAdvAdakesarigocaramanatikramya sthitAH, ye tvekarnayakalabhakavilokitAste vipriitaaH| arthAnAmiti, aryamANAnAM svaiH svairjJAnavizeSaiH paricchidyamAnAnAM, zraddhAnaM rucirabhiprItiH samyagdarzanaM, yathA'rhatA vigatarAgadveSaprapaJcena jagade jagadekabandhunA tathedaM satyaM jiivaadivstu| nanu ca vyabhicAre sati vizeSaNa - hemagirA - bhASArtha - tattva (aviparIta) evA arthanI zraddhA te tattvArtha-zraddhA prabheda- bIjA vAkyo (vAkyAntara)no sahAro laI prastuta padArthanuM nirUpaNa karavuM te. A bIjuM sUtra AcAryazrIe vAkyAntara nirUpaNa (prabheda) dvArA racyuM che. athavA to prathama sUtramAM je samudita kAraNo mukti mATenA jaNAvyA te samudAyamAM rahenAra eka eka avayava jo na jaNAya to AkhA samudAya (sUtra)no bodha na ja thaI zake te bAbatane dhyAnamAM laI prathama padanuM lakSaNa jaNAvatAM bIju sUtra zAstrakAre racyuM che. 'tattvArtha zraddhAna' padamAM aneka samAsanI kalpanAo saMbhave che. (tethI) A kalpanAomAMthI buddhi jene sukhapUrvaka grahaNa karI zake tevI tathA, pratipAdana karavAne ISTa evA artha(ne samajAvavA)mAM catura evI kalpanAne jaNAvatAM bhASyakAra kahe che. # syAdvAda ane ekanAcathI duSTa arthamAM taratamatA je tattva' eTale aviparIta, je padArtho syAdvAda rUpI kesarI siMha (sarvanayamaya jaina siddhAMta)nA viSayakSetrane oLaMgyA vartI rahyA che te aviparIta (tattva) kahevAya. paraMtu jeo eka ja naya rUpI hAthInA baccAnI AMkhe adhUrA jovAyelA che teo viparIta kahevAya che. Azaya e che ke kesarIsiMha sarakhI anekAMta dRSTithI jovAyelA tattvo aviparIta che ane bALahastI sadeza ekAMta dRSTithI jovAyelA tattvo viparIta che. pota-potAnA jJAna vizeSathI jaNAtAM aviparIta arthonI ruci-te taraphanI prIti, tenuM nAma zraddhA. jagatanA niSkAraNa baMdhu, rAgadveSa rahita evA arihaMta prabhue je svarUpe jIvAdi vastu kahI che te, te svarUpe ja che evI zraddhA te "tattvArtha-zraddhA'. tattvArtha padamAM "tattva' vizeSaNa che ane "artha e vizeSya che. zaMkA :- jayAM vyabhicAra (doSa) Ave tyAM ja vizeSya-vizeSaNa bhAva darzAvavo paDe jema ke 2. "nayatve mu.. (mAM..)T

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svopajJabhASya-TIkAlaGkRtam *tattvArthe vizeSaNavizeSyakalpanA nyAyyA. 47 vizeSyakalpanA nyAyyA yathA nIlotpalAdiSu, iha tu yat tattvaM tannArthaM vihAyAnyad bhavitu-marhati artho vA tattvamantareNeti yadeva tattvaM sa evArtho ya eva cArthastadeva tattvamiti punaruktArekA / ucyate / paramatApekSaM vizeSaNamityarthasya tattvamupAttaM, yataH kANabhujamatanirUpito buddhakapilAdhuktazcArtho vyabhicArI, sattAdravyatvAdisAmAnyavizeSarUpaH parityaktaparasparasvAtmA khapuSpavadasanneveSyate, nahi vizeSAH sambhAvayituM zakyAH anvayinaikena zUnyAH, na cAsti sAmAnyaM, nirvizeSatvAt, ityAdidoSasaMsparzaparijihIrSayA vizeSaNamAzrIyate, tasyAnarthatvAdekanayAbhiprAyamAtratvAditi, ato vyabhicArAd yuktaM tattvazabdopAdAnam, svamatamapyaGgIkRtyaikanayAvalambanamanartha eveti tattvazabdena vyudasyate / / - hemagirA - nInotta' AmAM "nIla" na lakhatAM ekaluM 'utpala' lakhe to rakta-zvetAdikamalano paNa anvaya koI karI zake, tevuM na bane, mATe "nIla" vizeSaNa jarUrI che. temaja mAtra "nIla" lakhe to utpalanI jagyAe ghaTAdino anvaya koI karI bese mATe "utpala' vizeSya paNa jarUrI che. A rIte ekAda pada na lakhatAM jyAM vyabhicAra doSa Ave tyAM vizeSaNa-vizeSya ubhaya jarUrI che. paraMtu ahiM "tattvArtha padamAM rahela je "tattva' ane "artha che te bemAMthI koIpaNa eka pada mUko to cAlI zake tema che kAraNa ke "artha' kyAreya tattvane tajIne rahenAra nathI ane tattva' kyAreya "arthane tajIne rahenAra nathI. je artha che te ja tattva che ane je tattva che te ja artha che. (tas = te artha, vaM bhAva, arthano bhAva. te te arthano bhAva te te artha vinA na rahe) AthI bemAMthI eka punarukta kahevAze? & "tattva" vizeSaNanI sArthakatA & samAdhAna - anya matano vyavaccheda karavA mATe "artha pada AgaLa "tattva' e vizeSaNa lakhyuM che. kAraNa ke kANabhuja = vaizeSika matakAre, temaja bauddha, kapilAdie arthanI je prarUpaNA karI che te atAttvika (vyabhicArI) che. kAraNa ke teoe sattA dravyatyAdi sAmAnya ane ghaTa dravyAdi-vizeSa rUpane ekabIjAthI atyaMta nirapekSa mAnyA che. AvI mAnyatA mujabano padArtha mAtra AkAza puSpanI jema asat ja jaNAya che kAraNa ke aneka vizeSo kyAre paNa anvayI evA eka sAmAnya vinA rahI zake nahIM. vaLI ekalu sAmAnya paNa vizeSa vinAnuM na hoya, ane tema hovAthI sAmAnya-vizeSa ubhayano sApekSa svIkAra jarUrI che Ama na mAnIe to aneka doSo Ave evA aneka doSonI Apattino parihAra karavA "tattva' vizeSaNano Azraya jarUrI che. "tattva' evuM jo vizeSaNa na hoya to artha" e anartha rUpa bane ane naiyAyikAdinI jema eka ja nayanA abhiprAya rUpa gaNAya tathA tema mAnavA jatAM uparokta vyabhicArAdi doSo Ave tene dUra karavA "tattva' e vizeSaNa jarUrI che. vaLI sva-jinamatano paNa aMgIkAra karI ekAnta jo eka nayAvalaMbi vyAkhyA kare to te anartha (ardhAbhAva) rUpa ja che. A "anartha'nI tattva zabdathI bAdabAkI thaze. 2. "rttArevA ra.2. rUi .T.I rU. gva tattva mu. (jaM.ma.) !

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48 nizcayanayAbhimataM zraddhAnasvarUpaM tattvArthAdhigamasUtram 1/2 ___bhASya- tattvena vA arthAnAM zraddhAnaM, tat samyagdarzanam / tattvena bhAvato nizcitamityarthaH / athavA kimasmAkaM paramatenaikanayAvalambanena ca ? yadeva niHzaGka tadevAzrayAma iti vigrahAntaraM darzayannAha- tattvena vA'rthAnAM zraddhAnamiti / idamapyarthakathanaM na tu tripadastRtIyAtatpuruSaH sambhavati, evaM ca dRzyam- arthAnAM zraddhAnamarthazraddhAnaM tattvenArtha zraddhAnaM tattvArthazraddhAnamiti, vAzabdaH pakSAntarapradarzanArthaH, ayaM vA pakSa Astheya iti / tat iti pUrvasUtroktaM nirdizati, samyagdarzanamiti lakSyaM darzayati tattveneti ko'rtha ityata Aha- tattvena bhAvato iti| tattvenetyasya vivaraNaM bhAveneti copayuktasya nizcayanayamatAllabhyata iti kathayati / athavA bhAveneti svapratipattyA, no mAtApitrAdidAkSiNyAnurodhAt na vA dhanAdilAbhApekSaM kRtakamAtrazraddhAnaM / nizcitaM parijJAnaM tadeva tathyaM - hemagirA - bhASyArtha :- athavA tattva vaDe thatI arthonI zraddhA te tattvArtha-zraddhA eTale samyagdarzana. tattva vaDe eTale pAramArthika bhAvothI nizcita karela. * tAtvika tattvArtha zraddhAne samajIe ke athavA eka nayAvalaMbi ke anyamatavALA zuM mAne che enAthI amane zuM nisbata? ame to je niHzaMka che tene ja AdarIe chIe. A hetuthI "tattvArtha' padano bIjo vigraha AlekhatAM kahe che ke tanvena vA karthInAM zraddhAna"- "tattva vaDe arthonI zraddhA' (tAtvika rIte jIvAdi arthanI zraddhA) A vigraha arthakathana karavA pUratuM karyuM che. paraMtu tripada tapuruSa samAsa nathI. tethI vigraha A rItano samajavo thanAM zraddhAnaM = arthazraddhAna arthonI zraddhA, pachI tattvane arthazraddhAnaM = tattva vaDe thatI artha-zraddhA. bhASyakAre 'vA' zabda vaDe pakSAntaranuM pradarzana karyuM che. eTale "tattvArtha' padamAM tattAnAM ane tattvana Ama SaSThI ane tRtIyA banne vigraha mAnya rAkhela che. bhASyamAM rahela 'ta e pUrvasUtramAM pratipAdita kathanano nirdeza kare che ane samyagdarzana padae lakSyanuM sUcaka sarvanAma che. (samyagdarzana e lakSya che ane tattvArtha-zraddhA e lakSaNa che.) prazna :- "tattvana' ema je tRtIyA vibhakti lakhI temAM zuM artha samajavo ? javAba :- 'tattvana' e padanuM vivaraNa "mAra' kahIne sUcita karyuM ke vAstavika rIte upayogapUrvakanI je arthazraddhA te samyagadarzana che A artha nizcayanayanA matane AzrayIne prApta thAya che. athavA bhAvathI eTale potAnI aMtarecchAthI, AdarapUrvaka tattvArthanI zraddhA. mAtApitAdinA dAkSiNya ke dabANathI nahIM, (TIkAmAM "'nI jagyAe "pada laIe to "deza-niSedha artha levo. arthAt mAtA-pitAdi svajanonA dAkSiNyathI jinavacanamAM zraddhA dhAraNa kare to kAMIka aMze temAM 'tattva-zraddhA' kahI zakAya che. kAraNa ke niSedha cAra prakAre thAya che -"'kAra, 'nA' kAra, no kAra, 'kAra. AmA 'no'kAra dezapratiSedha-arthamAM che-(bu.ka.bhA. 816)athavA to dhanAdinA lAbhanI AkAMkSAthI karAyela kRtrima zraddhA paNa nahIM. paraMtu ""te ja satya che ke 2. vA ya rA 2. tiH hetvarthaH (dra dattAyudhone 5/887) rU. takSati pa. 4. na ma. 1. " mu.

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svopajJabhASya-TIkAlaGkRtam *dharmAdiSu pAriNAmikabhAvasya vicAraH . __ bhASya- tattvAni jIvAdIni vakSyante (1-4) / ta eva cArthAH, teSAM zraddhAnaM teSu pratyayAvadhAraNam / yajjinairbhASitamupalabdhaM vaa| ityevaM samAsakalpanAdvayaM 'nidarthyAvayavArthaM darzayannAha- tattvAnItyAdi / tattvAni ityaviparItabhAvavyavasthAni niyatAni jIvAdIni iti / jIvA upayogalakSaNA (2-8) AdiryeSAM sUtrakramamAzritya tAni jIvAdIni / ___tattvArthazabdayo vizeSaNa'-vizeSyakalpanAmAzrityAha- ta eva cArthA iti / ta eva ceti arthApekSayA puMlliGganirdezaH, ta eva jIvAdayaH, arthA aryamANatvAd anAdisAdipAriNAmikAdinA bhAvena jIvapudgalA anAdipAriNAmikena ca jIvatvenopayogasvarUpeNa sAdipAriNAmikena ca manuSyanArakatiryagdevAdinA, pudgalA apyajIvatvenAnupayogasvarUpeNAnAdipAriNAmikena ca sAdipAriNAmikena ca kRSNanIlAdinA paricchidyamAnatvAt arthA ityucyante / dharmAdharmAkAzAstu anAdipAriNAmikenaiva - hemagirA - bhASyArtha - tattva aMtargata jIvAdi tattvonuM vivaraNa AgaLa cothA sUtramAM thaze. "tattva e ja artha che. A arthonI zraddhA, ruci athavA te arthone vize pratItinI avadhAraNA arthAt jJAnano nizcaya, te samyagdarzana: je jinezvaroe kahyuM che, jANyuM ane joyuM che." evA nizcita jJAna pUrvaka thatI zraddhA te tAttvika zraddhA kahevAya. "tAryazraddhA" padamAM rahela bane samAsanA arthone kahIne have tenA avayavo (eka eka zabdonA artha kahe che..... tasvani- aviparIta avasthAmAM rahela niyata evA jIvAdi te tattvo che. nIvAlIni - upayoga lakSaNavALA jIvo. evuM lakSaNa AgaLa (a.2,sU.8mAM) kahevAze, te "jIva' sAta tattvanA kramamAM prathama che tethI bhASyamAM nIvAvani padano ullekha che. tattva ane artha A be zabdomAM vizeSaNa ane vizeSyanI kalpanA karatA kahe che ke- te va aa: te tattvo ja artha che. te" evo puliMga prayoga "arthanI apekSAe che. te jIvAdi tattva ja artha che. je jaNAya te artha. A artho kayA bhAvothI yukta jaNAya che te jaNAvatA kahe che. * jaDa-cetanaartho sAdi anAdi pAriNAmika bhAva ? anAdi ane sAdipAriNAmikAdi bhAvo vaDe jIva ane pudagalo (artho) jaNAya che te A pramANe ke jIva e upayoga svarUpa evA jIvatva rUpa anAdipAriNAmika bhAva vaDe jaNAya che. temaja deva, manuSya, nAraka, tiryaMcAdi pariNAmonI apekSAe sAdipAriNAmika bhAva vaDe paNa jaNAya che. tathA pudgalo paNa ajIvatatva hovAthI upayogalakSaNarahita anupayoga svarUpa evA ajIvatatva rUpa anAdipAriNAmika vaDe jaNAya che. tathA vividha kRSNa, nIlAdi sAdi pAriNAmika bhAvo vaDe jaNAya che. tethI A ajIva ane jIvane "artha' kahevAya. vaLI dharmAstikAya, adharmAstikAya ane AkAzAstikAya to anAdi pAriNAmika evA gati 2. nithi mu. kA.( mai.) *.*. vihnitA mu. pusta nati (uM,mAM)

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*SaSThIsaptamyoH kathaJcidabhedaH tattvArthAdhigamasUtram 1/2 gati-sthityavagAhasvabhAvena paricchidyante, yato na kadAcit tAmavasthAmatyAkSustyajanti tyakSyanti vA / paratastu sAdipAriNAmikenApi paricchidyante eva, yathoktamAkAzAdInAM trayANAM parapratyayo niyamata ityataH paricchidyamAnatvAdarthA ityucyante / / zraddhAnamityasyArthaM nirUpayati- zraddhAnaM teSviti / anena zraddhAnamityetallakSaNaM 'teSu pratyayAvadhAraNamiti kathayati / teSu iti jIvAdiSu / / / nanu ca SaSThyarthaM prAk pradarzya saptamyarthakathanamidAnImasAmpratamiti / ucyate- etat kathayati, prAyaH SaSThIsaptamyorabheda eva dRzyate, yathA girestaravaH girau tarava iti, ye hi tasyAvayavAste tasmin bhavanti, evamatrApi yajjIvAdInAM zraddhAnaM tajjIvAdiSu viSayeSu bhavatIti na dossH| pratyayAvadhAraNamiti, pratyayena pratyayAt pratyaye pratyayasyAvadhAraNamiti / yadA tAvat pratyayenAvadhAraNaM, - hemagirA - - sthiti ane avagAhanAnA svabhAva vaDe kramazaH jaNAya che. kAraNa ke A dharmAdi dravyo e kyAre paNa potAnA gati Adi svabhAvano tyAga karyo nathI, ke tyAga karaze nahIM. A rIte dharmAdi paNa anAdi pAriNAmika che te siddha thayuM. vaLI A dharmAdine parapratyayathI sAdi pAriNAmika tarIke paNa kahI zakAya jema ke -* je AkAzamAM ghaTa mUkelo che te ghaTAkAza kahevAya ane jyAre ghaTa khaseDI paTa mUkAya to ghaTAkAza nAza pAme, ane paTAkAzanI Adi thAya. A rIte traNe dharmAstikAya, adharmAstikAya ane AkAzAstikAyamAM para nimitta thakI (paryAyApekSAthI) niyamAM sAdipaNuM ghaTe che A pramANe jIvAdi paMcAstikAya anAdi sAdi pAriNAmika bhAva vaDe jaNAtA hovAthI artho" kahevAya che. A tattvArtha'padane kahI have zraddhAnuM eTale zuM ? te jaNAvatAM kahe che. * pratyaya-avadhAraNAnuM svarUpa * zraddhA eTale te jIvAdi tattvomAM je pratItinI avadhAraNA che. prazna :- pahelA to 'tattvonI (vaiSai) zraddhA" ema chaThThI vibhakti batAvI have 'tattvo vize (tepu) zraddhA' ema saptamI vibhakti kahevI te anucita che ? javAba - anucita nathI, prAyaH chaThThI ane saptamI vibhaktimAM sAmya che, abheda che. jema ke "parvatanA vRkSo" ke "parvatamAM vRkSo.' banneno eka ja artha che. je 'tenA' avayavo hoya te "temAM hoya. ema ahIM paNa je jIvAdinI zraddhA te "jIvAdi viSayomAM hoya che ema kahevAmAM koI doSa nathI pratyayano artha pratIti = jJAna. avadhAraNAno artha nizcaya = nirNaya karavo. te jIvAdi tattvonI pratyaya vaDe, pratyaya thakI, pratyayamAM, athavA pratyayanI je avadhAraNA te pratyayavadhArAnuM kahevAya. jayAre A pratyaya vaDe avadhAraNA thAya tyAre IhA Adi (Alocana jJAna) vaDe mRta Adine vicArIne "A tattva Ama ja che." evuM cokkasa jJAna jIvane thAya che. Azaya e che ke IhA, apAyAdipUrvaka thatA cokkasa, tAttvika jJAnano nizcaya. tene avadhAraNarUpa kahevAya che. A avadhAraNae kartari ane bhAve be prayogamAM lakhAya che. (1) kartari prayoga:

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svopajJabhASya-TIkAlaGkRtam * jinapraNItArthameva tattvam zeSo'paramArthaH * tadA AlocanAjJAnena zrutAdyAlocya evametat tattvamavasthitamityavadhArayati / avadhAraNamiti ca kartari bhAve vA, jIvo'vadhArayati, tasya cAvadhAraNaM ruciriti / ____ athavA pratyayeneti kAraNena nimittenAvadhAraNam / kiM nimittamiti cet, tadAvaraNIyakarmaNAM kSayaH kSayopazamo vA, tena nimittenAvadhArayati 'etadeva tattvam' athavA utpattikAraNaM pratyayaH svabhAvo'dhigamo vA tena pratyayena kAraNeneti, 'evaM tattvamavasthita'mityavadhArayati / tasmAd vA kSayAdikAdavadhAraNam, sati vA tasminnavadhArayati / SaSThIpakSe'pi pratyayasya vijJAnasyAvadhAraNaM anyamataparikalpitatattvAdapAsya tadvijJAnaM jaina eva tattve'vadhArayati, etadeva tattvaM zeSo'paramArtha iti / evaM tattvArthazraddhAnamiti vivRtaM padaM, samyagdarzanamiti tu pUrvayoga eva vivRtaM na tad vivRNoti / etat punaH samyagdarzanaM kathamutpannaM sat pareNa jJAyate kiM cihnamasyotpannasyeti ? cihna darzayati- tadevamityAdi / tad iti tattvArthazraddhAnaM nirdizati / 'evamityavayavapravibhAgena nirdhAritaM prazamAdicihnamavabudhyasva / - hemagirA - jIva avadhAraNa kare che, ane te jIvanuM avadhAraNa te ruci kahevAya. (A pakSamAM kartAne AzrayI ruci kahI che) athavA (2) bhAve prayoga :- pratyaya vaDe eTale kAraNa ke nimitta vaDe avadhAravuM - te avadhAraNa = ruci kahevAya. (A prayogamAM rucimAM je nimitta che tenI pradhAnatA che) # rucinA nimitta kAraNa + utpatti kAraNa 8 prazna :- avadhAraNamAM nimitta zuM che? javAba :- te rucinA AvaraNIya karmonA je kSaya ke kSayopazama te nimitta che. A kSaya - kSayopazama rUpa nimitta vaDe avadhAravuM (zraddhA karavI) ke ""A ja tattva che te pratyaya avadhAraNa kahevAya che. athavA samakitanI utpattinA kAraNane pratyaya kahevAya ane svabhAva athavA adhigama A be pratyayarUpa kAraNo vaDe "tattva A pramANe ja che' tevI avadhAraNA thAya che te pratyayA avadhAraNa kahevAya che. pratyayathakI avadhAraNa :- kSayAdi pratyayathI (kAraNa thakI) je avadhAraNa te. pratyayamAM avadhAraNa :- te kSayAdi hovA sAthe je avadhAraNa thAya che. pratyayanuM = vijJAnanuM avadhAraNa = anya matamAM kalpAyela tattvomAMthI vijJAna (zraddhA)ne dUra karIne te zraddhArUpa viziSTa jJAnane jainamatAvalaMbI tattva vize ja avadhAraNa karavuM ke "A ja tattva che, paramArtha che, anyazeSa paramArtha nathI." evo je jJAnano nizcaya te pratyayanuM avadhAraNa kahevAya. A rIte 'tatvArthazraddhAna' padanuM vivaraNa thayuM. sagarzana pada to pUrve prathama sUtramAM kahevAI gayuM che. tethI ahIM nathI kahetAM. # samyagdarzananA lakSaNane oLakhIe # vaLI A samyagdarzana utpanna thayA pachI bIjA vaDe kaI rIte jaNAya? utpanna thayela A samyagdarzananI nizAnI zuM che ? te darzAvatAM tahevam ityAdi padone kahe che. ke AmAM tat zabda 2. "navaca' carcA 2. prathama mu. "prativi mu.(G) 1. parika Ti drA

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* prazamAddivyAvyA - tattvArthAdhigamasUtram 1/2 bhASya- tadevaM prazama-saMvega-nirvedAnukampAstikyAbhivyaktilakSaNaM tattvArthazraddhAnaM samyagdarzanamiti / / 2 / / suparIkSitapravaktRpravAcyapravacanatattvAbhinivezAd doSANAmupazamAt prazama ityucyate, indriyArtha - paribhogavyAvRttirvA prazamaH, tasya prazamasyAbhivyaktiH = AvirbhAvazcinaM=lakSaNaM bhavati smygdrshnsy| yo tattvaM vihAyAtmanA tattvaM pratipannaH sa lakSyate samyagdarzanasampanna iti / saMvega :- sambhItiH jainapravacanAnusArAd yasya bhayaM narakAdigatyavalokanAd bhavati, ta evaM jIvAH svakRtakarmodayAnnarakeSu tiryakSu manujeSu mahad duHkhaM zArIra- mAnasaM zItoSNAdidvandvApAtajanitaM bhArAropaNAdyanekavidhaM dAridrya- daurbhAgyAdi cAnurbhavanti yad yathaitad na 'bhaviSyati tathA yatnaM karomi ityanenApi saMvegena lakSyate, samastyasya samyagdarzanamiti / 52 nirvedo=viSayeSvanabhiSvaGgo'rhadupadezAnusAritayA yasya bhavati, yathehaloka eva prANinAM durantakAmabhogAdhyavasAyo'nekopadravaphalaHparaloke'pyatikaTukanarakatiryagmanuSyajanmaphalaprada ityato na kiJci- hemagirA bhASyArtha :- te A pramANe-prazama, saMvega, nirveda, anukaMpA, AstikyathI abhivyakta (pragaTa) thAya che svarUpa jenuM evI tattvArthanI zraddhA te samyagdarzana che. e tattvArthazraddhAnaMnuM sUcaka che. 'vaeNm' zabdathI "samyaktva mATe nirdhArita karAyela judA judA prazamAdi cihnone paNa A pramANe jANo." evuM nirdeza karyuM che. * samyaktvanA prazamAdi 5 lakSaNa ** prazama :- parIkSA karIne sArI rIte pIchANI lIdhelA pravakatA (deva-gurU), pravAcya (pratipAdya dharmAdi) ane pravacana (preraNAtmakaupadeza) vize abhiniveza acala zraddhApUrvaka svIkArathI krodhAdi doSono je upazama te. athavA Indriyajanya viSayonA paribhoganI vyAvRtti=bAdabAkI te prazama. A prazamanuM prakaTIkaraNa thavuM te samyagdarzananuM cinha che. kharekhara je viSaya-kaSAyarUpa atattvone mUkI tattvano AtmAthI svIkAra kare che te samyagdarzanathI yukta cokkasa che ema kahI zakAya. saMvega :- vizeSa bhaya. jinavacanAnusAra narakagati AdinA kaTu vipAko joI-jANI jene (zabda Adi viSayomAM) vizeSa bhaya (atyaMta aruci) thAya che. te ja jIvo saMveganA pariNAmavALA thAya che arthAt jIvo potAnA karelA karmodayane lIdhe narakamAM aneka zArIrika, mAnasika, zIta, uSNAdi kaleza rUpa dvandvathI utpanna thayela moTA duHkho, temaja tiryaMcanA avatAramAM bhArAropaNAdi aneka prakAranA duHkho, manuSyanA avatAramAM durbhAgya, daridratA Adi je aneka moTA duHkhone anubhave che. tethI "te A mahA du:kho je rIte na Ave tevo prayAsa huM karuM' Avo saMvegano pariNAma je jIvamAM hoya te pariNAmathI paNa te jIvamAM samyagdarzana che tevI abhivyakti thAya che. nirveda :- arihaMta prabhunA upadeza pramANe sparzAdi viSayonI aruci anAsaktabhAva pedA chu. 'svavyA, na tu parovaroghena' kRtyartha: 3. mAnasazIta" mu./a,mAM)| 3. mati mu.prA./mAM)| 4. ta (rA.)| 6. mati pA.

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svopajJabhASya-TIkAlaGkRtam * prazamAdayo nizcayasamyaktvasyaiva liGgam * danena ujjhitavya - evAyamatiprayatnenetyevaMvidhanirvedAbhilakSyaM smygdrshnmiti| anukampA="ghRNA=kAruNyaM sattvAnAmupari, yathA sarva eva sattvAH sukhArthino duHkhaprahANArthinazca, naiteSAmalpA'pi pIDA mayA kAryeti nizcitya cetasA''rdreNa pravarttate svahitamabhivAJchannityanenApi cite rucistattvapravaNA / 53 Astikyamiti astyAtmAdipadArthakadambakamityeSA matiryasya sa AstikaH tasya bhAvaH tathApariNAmavRttitA Astikyam, santi khalu jainendrapravacanopadiSTA jIvaparalokAdayaH sarve'rthA 'atIndriyA iti, evaMrUpeNApyAstikyena jJAyate samyagdarzanayukto'yamiti / ata evaiSAM prazama-saMvega-nirvedAnukampAstikyAnAM abhivyaktiH = udbhavo = janma saiva lakSaNaM-cihnamasyotpannasyeti / maunIndrapravacanAnusArAcca yadA prazamAdaya AzrIyante tadA yadapare nodayanti mithyAdRSTerapyevaM samyagdarzanaM cinhyeteti tad dvairApAstaM bhvti| nahi N teSAmarhadupadezAnusArAt prazamAdayo jAyante, tadviparItamithyAjJAnasamanvayAt hemagirA thAya te nirveda che. te A rIte ke A sparzAdi viSayonA kAma-bhoganA adhyavasAyo = vAsanA duranta (duHkhe karI aMta lAvI zakAya tevA) che. 'A lokamAM aneka upadrava rUpa phaLavALA che tathA paralokamAM paNa ati Tu evA naraka, tiryaMca, manuSyanA janmarUpa phaLane ApanAra che. tethI atyaMta dukhadAyI A bhoga vaDe saryuM. ghaNA yatnapUrvaka paNa A tyajavA yogya ja che'' Avo je nirvedano pariNAma te jIvamAM samyagdarzanane sUcavanAra che. anukaMpA :- 'dhRNA'=jIvo uparanI karUNA. jemake- jagatamAM rahela sarva jIvo sukhanA arthI che. koI duHkhanA arthI nathI, paNa duHkhano nAza karavAnA Icchuka che tethI ja 'mAre koIne alpa paNa pIDA na karavI" Avo nizcaya karI saMvedanazIla hRdayathI potAnA hitane icchato pravarte che.. A 'anukaMpA' guNathI tAttvikarucirUpa samyagdarzana jIvamAM che te jaNAI Ave che. Astikaya :- ''AtmA Adi tattvono samUha sat che." tevI mati che jenI te Astika ane jIvamAM rahelo AstikatAno je pariNAma te 'Astikya'. jinezvaranA pravacanamAM kahevAyelA jIva, paralokAdi sarve atIndriya artho te vAstavika svarUpa ja che." AvA AstikatAnA pariNAmathI jIva samyagdarzana yukta che te jaNAI Ave che. * ....to ja prazamAdi samyagdarzananA lakSaNa banI zake A pramANe prazama, saMvega, nirveda, anukaMpA, AstikyanI abhivyakti udbhava, janma e samyagdarzana utpanna thayAnI nizAnI che. jo koI ema kahetuM hoya ke A prazamAdi lakSaNo mithyAtvImAM jyAre jovA maLe, tyAre teo (mithyAtvI)mAM paNa samakita rahelu che evuM kahevAnI Apatti Avaze arthAt samaktinA lakSaNa mithyAtvamAM ativyApta thaze. AnA javAbamAM TIkAkAra chu. "tiyane / r. teve rA... rU. sarveSAmatI" pA./ 4. TurAvapA" pA..priyate-ziSyate haiMyamanayA kRti ghaLA (i.seo) T. ra. TiA =

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54 * samyagdarzanasya dvaividhyapratipAdakaM sUtram * tattvArthAdhigamasUtram 1/3 sUtram taksisadhivAnA dvArA bhASya- tad etat samyagdarzanaM dvividhaM bhvti| nisargasamyagdarzanam adhigamasamyagdarzanaM c| tu yathAkathaJcidaviditaparamArthAH pravarttamAnAH prazamAdivAtena pIDyante / samprati vyAkhyAya rucerlakSaNaM nigamayati- tattvArthazraddhAnaM samyagdarzanamiti / sAmAnadhikaraNyaM cAtaH kRtavAn, na yato'styanayoranyatvarUpo bheda iti yathAgnebhinnarUpo dhUmaH, yathA'gniruSNa ityevaM tattvArthazraddhAnaM samyagdarzanamiti / / 2 / / __evaM nirdhArite samyagdarzanasvarUpe Aha- sarvaM hyutpadyamAnaM vastu hetumapekSyotpadyate ghaTAdaya iva mRdAdinA, evamidaM prAgavasthAyAM mithyAdRSTeraprakaTIbhUtamuttarakAlamupajAyamAnaM prazamAdinA lakSyate, tasya punarutpattau ko heturityucyate- tacchabda etacchabdArthe matvetyAha- tad etaditi / etadityukte'pyanekasya viSayasya pratyakSasya etacchabdavAcyasya sambhavAt prakRtena vyavacchedaM karoti samyagdarzanamiti / nimitta - hemagirA satrArtha :- samyagdarzana nisarga ane adhigamarUpa be hetuthI utpanna thAya che.JI1-all bhASyArtha :- A samyagdarzana be prakAranuM hoya che. nisarga samyagdarzana ane adhigama samyagdarzana kahe che ke jo jinavacanAnusAra A prazamAdi guNo hoya to ja samakitanA lakSaNa tarIke jANavAM. mithyAtvImAM jinavacanAnusAra prazamAdi guNo nathI hotA ane teo mithyAjJAnathI yukta hoya che. tethI teo paramArthane nahIM jANatA lokeSaNA, svArthamati AdinA kAraNe jema tema pravartatA prazamAdi rUpa vAyuthI pIDAya che. (Azaya e che ke mithyAtvImAM rahelA tapa, prazamAdi jinAjJAnusArI na hovAthI te samakitanA lakSaNarUpa na kahI zakAya.) rucinA lakSaNane kahI nigamana (upasaMhAra) karatAM kahe che ke - tavAIzraddhAnaM sacavanati AmAM pUrvapada "tatvArdhazraddhA ane uttara pada ' sarjana' e banne samAnAdhikaraNa che. eka ja liMga-vacanAdivALA che. teno artha e thayo ke A bemAM anyatva rUpa koI bheda nathI jema agnidhUma bhinna che, tema ahIM bheda nathI paNa "uSNa-agni'nI jema abheda che. Azaya e ke tattvArtha zraddhA e samyagdarzananuM abhedabhAve lakSaNa che, bhedarUpe lakSaNa nathI..I 2 trIjA sUtranI avataraNikA :- A pramANe samyagdarzananuM svarUpa nirdhArita thae chate koI prazna kare che ke utpanna thatI sarva vastu koka hetune apekSIne utpanna thAya che jema ghaTAdi kAryo mATI Adine AzrayI utpanna thAya, tema mithyASTine pUrva avasthAmAM apragaTIbhUta (nahIM pedA thayela) , samyagdarzana, uttara kALamAM utpanna thAya che. ane je prazama-saMvega Adi cinhothI oLakhAya che. tevA A samyagdarzananI utpattimAM hetu koNa che? e praznano javAba ApatA trIjA sUtramAM kahe che. sUtramAM lakhAyela 'ta' zabda 'ta' zabdanA arthamAM che. ' dvividha samyagdarzananI vimarzanA * *g' sarvanAma aneka pratyakSa viSayonuM vAcaka hovAthI, anya viSayonI bAdabAkI

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svopajJabhASya-TIkAlaGkRtam *sUtre asamAnarane chetUpavana * bhASya- nisargAdadhigamAd votpadyate iti dvihetukaM dvividhaM / dvayenopajAyamAnatvAd dvividhamityAha, na punaratra mukhyayA vRttyA bhedaH pratipAdayitumiSTaH, kAraNasya pRSTatvAditi, tenaiva nimittadvayena vyapadizannAha- nisargasamyagdarzanaM adhigamasamyagdarzanaM ceti|| AtmanastIrthakarAdyupadezadAnamantareNa svata eva jantoryat karmopazamAdibhyo jAyate tat nisargasamyagdarzanam yat punastIrthakarAdyupadeze sati bAhyanimittasavyapekSamupazamAdibhyo jAyate tat adhigamasamyagdarzanamiti / ca zabdo bhinnanimittapradarzanaparo nisargasamyagdarzanasya 'nisarga eva prayojanamitarasya tvadhigama eva, na punarekasyaiva samyagdarzanotpattau dvayaM nimittaM bhavatIti etadeva cAsamAsakaraNe prayojanaM cazabdena dyotitamiti itarathA hyevaM vaktavyaM syAt nisargAdhigamAbhyAmiti vAzabdo'pi ca na kartavyo bhavati ekasyaivobhayarUpasya nimittsyaashrittvaaditi| tadevaM laghunopAyena siddhe'rthe yad bhinnavibhaktitAM zAsti tat kathayati-bhinne khalvete kAraNe / - hemagirA bhASyArtha :- athavA to nisarga ke adhigama Ama be hetuthI utpanna thatuM hovAthI A samyagdarzana kihetuka (be prakAre) kahevAya che. karatA, prastutamAM zuM viSaya grahaNa karavo ? te darzAvavA sarva pada lakhyuM che. A darzana be nimittothI thAya che e jaNAvavA 'krivi' pada che. ahIM mukhyavRttithI samyagdarzananA be bhedo kahevA ISTa nathI kAraNa ke A sUtranI avataraNikAmAM samakitanA kAraNo kayAM che te aMge prazna karAyo che tethI te be nimitta (kAraNa) thakI ja "nisarga samyagdarzana ane adhigama samyagdarzane samakitano vyapadeza kare che. tIrthaMkarAdinA upadeza vinA Apa meLe ja jIvane karmanA upazamAdi bhAvo vaDe je samyagdarzana utpanna thAya te nisarga samyagdarzana che. je tIrthakarAdinA upadeza thakI bAhya nimittAdine apekSIne upazamAdi vaDe utpanna thAya te adhigama samyagdarzana che. bhASyamAM "gha' zabda banne samakita bhinna nimittavALA che teno sUcaka che. arthAt nisarga samakitamAM nisarganuM ja prayojana che ane adhigama samakitamAM adhigamanuM ja prayojana che. Azaya e ke ekaja samyagdarzananI utpattimAM be nimittAnuM prayojana nathI. te bAbatane ja jaNAvavA vAcakapravarazrIe sUtramAM samAsa karyo nathI. je A '' kArathI jaNAI Ave che jo evuM (be samakitanA be bhinna nimitto che) na kahevuM hoya to samAsa karIne 'nisAthImAbhyAm evuM sUtra banAvI zake. temaja jo eka ja samyagdarzanane Azrita baMnne = ubhaya nimitto che tema kahevu hoya to pachI 'vA' zabda paNa sUtramAM na joIe ane A pramANe 'nisafthAmAkhyAna' A laghu sUtra rUpa upAyathI paNa ISTa artha siddha thaI zakta, chatAM paNa je bhinna vibhaktivALuM yathokata sUtra karyuM che tenAthI siddha thAya che ke kharekhara be samakitamAM be bhinna kAraNa che.

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*fhetutve vim' tattvArthAdhigamasUtram 1/3 ___atha kathaM tadevaM vyapadizyate nisargasamyagdarzanaM kathaM vA'dhigamavyapadezaM pratipadyata ityata Aha- nisargAdadhigamAd votpadyata iti / iti tasmAdityasyArthe, yacchabdastu yattadornityasambandhAdeva nIyate, yasmAnnisargAdadhigamAcca kAraNAdupajAyate tasmAt tenaiva vyapadizyate yavAGkuravat, yattadapUrvakaraNAnantarabhAvyanivRttikaraNaM tat nisarga iti bhaNyate / tasmAt kAraNAt nisargAkhyAdutpadyate yA'sau ruciH sA kaaryaakhyaa| . tathA yo'sau bAhya upadezaH sa yatra heturbhavati tata utpadyate yA ruciH sA tatkAryA bhavatItyevaM kAryA ruciH kAraNaM nisargo'dhigamo veti / evaM ca kAryakAraNabhAve darzite nodaka Aha- yadi mukhyayA vRttyA hetuH pratipAdyate sUtreNa tathA sati kimevaM purastAd vyapAdezi bhavatA - hemagirA - # kAraNanA bhede kArcano bheda 4 zaMkA - nisarga samyagdarzana ane adhigama samyagdarzana evA nAmothI ja te samakitano vyapadeza kema karAya che? samAdhAna :- A samakita nisarga ane adhigamarUpa kAraNathI utpanna thAya che mATe te nAmothI samakitano vyapadeza thAya che. bhASyano prathama 'tti' zabda 'ta' (tethI)nA arthamAM che. "yat' ane "ta'no nitya saMbaMdha hoya che. " nidhi mahotsavamAM paNa vatana sarvanAma sAthe anvaya karavo te A rIte - je kAraNathI nisarga-kAraNathI ane adhigama- kAraNathI samakita utpanna thAya che. tethI nisarga samakita ane adhigama samakita e pramANe kahevAya che. Ama samakitanA kAraNa tarIke nisarga ane adhigama hovAthI samakitano vyapadeza paNa te ja nAmathI thAya che. jema jayAM java vAvyA hoya tyAM javanA ja aMkura hoya bIjA nahIM. javanA aMkura mATe java (bIja)e kAraNa bane che mATe te aMkurane (kAryamAM kAraNano upacAra karI) vAMkura ja kahevAya. apUrvakaraNa pachI thatuM je anivRtti karaNa che te ja nisarga che. evA te nisarga rUpa kAraNathI thatuM ruci rUpa kArya te nisargathI thanArI ruci kahevAya che. temaja jyAM bAhya upadezAdi hetu bane ane tenAthI je ruci (kArya) pedA thAya te ruci bAhya adhigamarUpa kAraNathI thanAra kahevAya. Ama ruci e kArya che ane nisarga ane adhigama e be kAraNa che. AvA kArya-kAraNabhAvane sAMbhaLIne zaMkAkAra A pramANe prazna kare che. zaMkA :- ApaNA vaDe jo, mukhya vRttithI hetu tarIke ja nisarga-adhigamane sUtramAM svIkArAyA che. to pAchaLathI bhASyamAM "samyagdarzana be prakAranA che" evuM kema kahyuM ? ema kahevuM joItuM hatuM ke "te samyagdarzananA be hetu che? vaLI A be hetuo je sUtramAM pratipAdita che te ja 1. sA tA* saMsA

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svopajJabhASya-TIkAlaGkRtam * nisargasamyagdarzanasya vivaraNam * bhASya - nisargaH pariNAmaH svabhAvaH aparopadeza ityanarthAntaram / tadetat- samyagdarzanaM dvividhamiti ? evaM tu vAcyamAsIt tasya samyagdarzanasya dvau hetU iti, tAveva sUtrapratipAdyau hetU pradarzanIyau, na punaH sUtreNAnabhisamIkSitaM dvividhatvamityevaM paryanuyuktaH smAhadvihetukaM dvividhamiti / dvaunisargAdhigamAkhyau pratyekaM asamAsakaraNajJApitau hetU yasya tad dvihetukam, sa tu dvividhamiti mayA vyapadiSTaM etat kathayati kAraNadvairUpyAt kAryadvitvaM na punarmukhyabhedapratipAdanaM prepsitaM iha tu sUtre nirdezasvAmitvasAdhanAdhikaraNasthitividhAnata iti (1-7) / vidhAnagrahaNAt kSayasamyagdarzanAdividhAnaM pratipAdayiSyate / yadi tarhi utpattau nisargaH kAraNamabhyu - peyate tathA sati vAcyo nisargaH kimAtmako'sAviti ? ucyate- nisargaH pariNAmaH svabhAvaH aparopadeza ityanarthAntaramityAdi / nisRjyate=tyajyate'sau kAryanivRttau satyAmiti nisargaH, nahi kArye utpanne kAraNenApekSitena kiJcit prayojanamasti utpanne hi samyagdarzane anivRttikaraNaM tyajyate, prayojanAbhAvAt, na cAtyantaM tasya tyAgamabhyupagacchAmo, yatastadeva kAraNaM tenAkAreNa pariNatamiti, utphaNa-viphaNa-prasAritAkuNDalitabhujaGgavat, utphaNapariNAmena yo'hirajaniSTa sa eva vigataphaNo hemagirA 2 57 bhASyArtha :- nisarga, pariNAma, svabhAva, aparopadeza A badhA ekArthika zabdo che. be bhASyamAM darzAvavA ucita hatA, paNa sUtramAM je kahevAyuM nathI tevA be prakArane bhASyamAM darzAvavA yukta nathI. samAdhAna :- sUtramAM samAsa nahIM karavA vaDe jaNAvelA be bhinna hetuo nisarga ane adhigama che. A be hetu che jemAM te dvihetuka samyagdarzana che. te dvihetuka samyagdarzana ja dvividha be prakAre che ema mayA = bhASyakAra vaDe kahevAyuM che. kahevAno Azaya e che ke kAraNanA dvitvane laIne kAryanuM dvitva che. arthAt mukhyavRttinI apekSAe samyagdarzananA be prakAra nathI paNa hetu bhedanI apekSAe upacArathI be prakAra che. vaLI A ja adhyayananA sUtra 7mAM nirdeza, svAmItva, sAdhana, adhikaraNa, sthiti ane vidhAna dvAro thakI samakitane varNavaze. ane tyAM vidhAna dvAramAM mukhya vRttithI kAryarUpa samakitanA 'kSaya, kSayopazama Adi vidhAna bhedonuM pratipAdana karaze. * nisarganA ekArthaka nAmone oLakhIe = prazna :- jo samyagdarzananI utpattimAM 'nisarga' kAraNa che to te nisarga kevA prakAranuM hoya che e jaNAvo ? javAba :- nisarga, pariNAma, svabhAva, aparopadeza A badhA ekArthika zabdo che. bhAvArtha A pramANe che ke nisarga :- je tyAga karAya te. arthAt, kArya niSpanna thae chate jeno tyAga-visarjana karAya te nisarga, kAraNa ke kArya banI gayA pachI pUrva apekSita kAraNanuM koI prayojana hotuM nathI. tethI samyagdarzana utpanna hovA chatAM anivRtti karaNano tyAga karAya che. kAraNa ke tenA prayojanano abhAva che.(anivRttikaraNanuM prayojana samyagdarzanane utpanna karavAnuM che.)

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* pariNAmavAde dRSTAntatrayopadarzanam * * tattvArthAdhigamasUtram 1/3 mukulamAdhAya santiSThate, utthitAsIna -zayita - nikuTitapuruSavad, vA utthito'pi puruSaH puruSa evaM niSaNNaH zayito vA, nAvasthAmAtrabhedAdavasthAvato bhedaH zakyo'bhyupetum, parizaTitapatrAGgArakitapuSpitapalAzavad pariNAmasyAnekarUpattvAt / pariNAmino'nvayidravyasya na sarvathA bhedastattvAt / 58 evamihApyanivRttirUpo nisargaH pariNAmaH samyagdarzanAkAreNa vartate, pUrvAvasthAM vihAya pariNAmaH, anvayi jIvadravyaM tu dhruvaM pariNAmi coktam, sRjeH pariNAme'pratItatvAt svabhAva ityAha / yataH pariNAmo hi prayogeNa ghaTAdInAM visrasA cAbhrendradhanurAdInAM dRSTa ityataH vaitrasikapariNAmaM kathayatyanena, nAsAvanyena prANinA tasya kriyate'nivRttirUpapariNAma iti, svenaivAtmanA'sau bhAvo janita iti svabhAva ityucyate, nArthAntaravRttitvamasti vyavahArAt, nizcayAt tu sarvazabdAnAM bhinnaarthtvm| sa hemagirA * pariNAmanA bhede pariNAmino sarvathA bheda nathI jo ke ame A kAraNano atyaMta tyAga nathI mAnatA kAraNa ke A hetunuM ja kArya rUpe pariNamana thAya che. arthAt kAraNa ja kAryano AkAra le che. jema sarpa potAnI phaNAne uMcInIcI karavA thakI, prasAraNa ane saMkucita (kuMDalAkAranI) avasthA thakI vividha avasthAvALo jaNAya che. chatAM sarpa to eka ja che. paNa AkArabhedathI bhedavALo jaNAya che. je sarpa phaNAne UMcI karavA vaDe je prasArita AkAra dhAraNa karanAra che te ja sarpa phaNAne saMkocI daIne kuMDalAkArane dhAraNa kare che. ATalA mAtrathI sarpa badalAI jato nathI. jema ubhelo-beselo-sUtelo ke saMkucita ityAdi vividha AkAravALo puruSa eka ja che. suvuM vigere avasthA bhedathI kAMI avasthavAn puruSamAM sarvathA bheda na thAya. ubhelo paNa puruSa- te ja puruSa che ke je sutelo-beselo hato. e ja rIte eka ja khAkharAnA jhADanI aneka avasthAo banI zake, jema ke kharI paDelA pAMdaDAvALuM, suMdara khIlI gayelA lAla puSpavALuM, A avasthA bhede paNa jhADa to eka ja hoya che. Azaya e che ke vibhinna pariNAmo (avasthAo)thI pariNAmI evuM anvayI dravya sarvathA bhinna nathI. A pramANe ahIM prastutamAM paNa anivRtti karaNa rUpa je nisarga pariNAma che te ja pUrvAvasthAne choDIne samyagdarzananA AkAra rUpe varte che. ane anvayI evuM Atma dravya te pariNAmI che je eka ja (dhruva) che. vaLI A samyagdarzanano pariNAma bIjAkoI (prayoga)thI sarjana nathI karAyo paNa svataH utpanna thayo che tethI A pariNAmamAM(prayogajanya) sarjanAtmaka pratIti na thatI hovAthI. A pariNAmane "svabhAva" paNa kahevAya che. kAraNa ke pariNAma paNa be prakAre che 1. prAyogika pariNAma :- prayatnathI thanArA pariNAma. kuMbhakArAdithI banatA ghaTa vagere prayoga rUpa pariNAmo che. 2. vaisasika pariNAma :- svabhAvika rIte thanArA pariNAma. sahajatAthI svabhAvika rIte banatAM - IndradhanuSAdi (Rainbow) je dekhAya che te visrasA rUpa pariNAmo che. nisarga samyagdarzana e

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svopajJabhASya-TIkAlaGkRtam *3yojyo nIva: mANa- jJAna-rarzanopayonikSaNo nava ni vakSyatve (28). punaranivRttisvarUpapariNAmaH kasya bhavati kathaM vA prApyate ? ityukte uttaraM bhASyamAha- jJAnadarzanetyAdi (yenAsyAnupadezAt samyagdarzanamutpadyate ityetatparyantaM / kasyeti ? jIvasyeti brUmaH / kiMlakSaNo jIva iti ? / nAparijJAte jIve tasyaiSa iti zakyaM pratipattumiti / ucyate- jJAnAdhupayogalakSaNa iti / jJAnaM ca darzanaM ca tAvevopayogI lakSaNamasya sa jJAna-darzanopayogalakSaNa iti, jJAnaM nAma yajjIvAdInAM padArthAnAM vizeSapariccheditayA pravarttate tad jJAnam, yat punasteSAmeva sAmAnyaparicchedapravRttaM skandhAvAropayogavat tad darzanamabhidhIyate / na ca kazcidevamAtmakaH prANI vidyate ya AbhyAM rahita iti, ye'pi hi prakRSTAvaraNakarmapaTalAcchAditA nigodAdayaH paJcaikendriyA jIvanikAyAste'pi sAkArAnAkAropayogayuktA iti / yataH - hemagirA - bhASyArtha:- A nisarga samyagdarzananI prAptino krama darzAve che. te A pramANe - jIva e jJAna ane darzananA upayoganA lakSaNavALo che. "Dayono sUkSanuM" (a.ra.sU.8)mAM A vAta spaSTa karaze. svabhAva"rUpa hovAthI vaignasika Atma pariNAma kahevAya che. kAraNa ke A anivRtti svarupa pariNAma koI anya prANI vaDe nirmANa nathI karAyo paraMtu Apa meLe ja jIvamAM utpanna thayela che, tethI A pariNAmane "svabhAva" kahevAya che. * * vyavahAra-nizcaya nathI ekAInAmono vimarza 4 - vyavahAra nathI jotAM eka padArthanA bIjA ekArthika nAmo eka ja arthano bodha karAve che, bIjo artha na jaNAve; jyAre nizcaya nayanI dRSTie to ekArthika bhinna nAmo paNa bhinna bhinna arthanA bodhaka hoya che. (nisarga, pariNAma, svabhAva ityAdi zabdomAM vyavahAranI apekSAe artha bheda nathI paNa nizcayathI (vyutpattie) artha bheda kharo.) vaLI te anivRtti svarUpa pariNAma kone thAya che athavA kaI rIte prApta thAya che? teno javAba jaNAvatAM bhASyakArazrI "jJAnanopayo' ItyAdi padothI mAMDI "yenAnuzAt sa namudyate'' sudhInA pado kahyA che temAM upara je prazna karyo ke nisarga samyagdarzana kone thAya ? teno uttara :- nisarga samya darzana "jIvane thAya che." A prazna :- A jIvanuM lakSaNa zuM che ? kAraNa ke jIvanuM svarUpa na jaNAya to teno A anivRtti pariNAma paNa na jANI zakAya tethI jIvanuM lakSaNa kaho ? uttara :- jJAna vagareno upayoga e jIvanuM lakSaNa che. "jJAnaane "darzana' A be upayoga rUpa lakSaNa che jenA, te "jIva' jJAna-darzananA upayogavALo kahevAya. je jIvAdi padArthono vizeSa pariccheda (bodha) karAvavA mATe pravarte te "jJAna" upayoga ane je jIvAdi padArthono sAmAnya bodha karAve te "darzana' upayoga kahevAya che. jema ke "A sainya che" evo sAmAnya-bodha te darzana

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*nisargasamyagdarzanasya prAptirItiH. tattvArthAdhigamasUtram 1/3 ___ bhASya- *tasyAnAdau saMsAre paribhramataH karmata eva karmaNaH svakRtasya bandha-nikAcanodayanirjarApekSaM nAraka-tiryagyoni-manuSyAmarabhavagrahaNeSu vividhaM puNya-pApaphalamanubhavato jJAna-darzanopayogasvAbhAvyAt tAni tAni pariNAmAdhyavasAyasthAnAntarANi gacchato'nAdimithyAdRSTerapi sataH pariNAmavizeSAdapUrvakaraNaM tAdRg bhavati yenAsyAnupadezAt samyagdarzanamutpadyata ityetat nisargasamyagdarzanam / / sparzanendriyaM hi teSAmasti, tacca sAkArAnAkAropayogasvarUpamato vyApilakSaNam / jJAnadarzanopayogI lakSaNamastyetat sUktamiti / itizabdaH evakArArthe, jIva evopayogalakSaNo na paramANvAdaya iti / vakSyate= abhidhAsyate, upayogalakSaNo jIva ityasmin dvitIyAdhyAyavartini sUtre, ato nitisvarUpasya jIvasya sa nisargarUpaH pariNAma iti / - hemagirA - bhASyArtha :- A jIva anAdi saMsAramAM paribhramaNa karato, karmathI ja pote karelA aneka karmono baMdha, nikAcanA, udaya ane nirjarAnI apekSAe naraka, tiryaMca yoni temaja manuSya, ane deva bhavonuM grahaNa karI temAM aneka prakAranA puNya - pApanA phaLone anubhavato, jJAna ane darzananA upayoga rupa potAnA svabhAva thakI te te pariNAma rupa adhyavasAyanA judA judA sthAnane pAmato anAdi mithyAdeSTi hovA chatAM pariNAma vizeSathI tevA prakAranA apUrvakaraNa (apUrva adhyavasAya)ne pAme che ke jenA prabhAve koInA upadeza vinA ja samyagdarzananI utpatti thAya che, Ane nisarga samyagdarzana kahevAya. upayoga che. A sainyamAM ATalA ratha, ATalA ghoDA ItyAdi vizeSa bodha te jJAna upayoga. evo koI jIva nathI ke je A be jJAna-darzana upayoga rahita hoya. kAraNa ke jeo prakRSTa AvaraNa rUpa karmanA paDaLathI DhaMkAyelA nigoda vanaspati Adi pAMca ekendriya sthAvara jIvanikAya che teo paNa sAkAra-anAkAra upayogathI yukta ja hoya che. kAraNa ke A pAMcane sparzendriya che tethI te aMgeno sAkAra-anAkAra upayoga paNa hoya ja. A rIte A upayoga lakSaNa e sarva jIva vyApI lakSaNa che tethI jJAnadarzanano upayoga e jIvanuM lakSaNa je kahyuM che te ucita ja kahyuM che. bhASyamAM lakhela "tti' pada e evakAra('ja kAra)nA arthamAM che arthAt jIva ja upayoga lakSaNavALo che. paramANu Adi nahIM. 'upayoga lakSaNavALo jIva' evuM AgaLa adhyAya 2,sUtra 8mAM kahIzuM. ethI A rIte upayoga lakSaNa vaDe jaNAyuM che svarUpa jenuM evA A jIvane te nisarga rUpa pariNAma hoya che. *. arthano anvaya sugamatAthI thAya ethI saMpUrNa bhASya-bhASyArtha ahiM Apyo che. TIkA vAMcanArane bhASyanI " kaI paMktinI TIkA cAlI rahI che te dhyAnamAM rahe ethI AgaLa A ja bhASyanI paMktione pRthagu pRtha gujarAtI anuvAda sthaLe mUkavAmAM AvelI che.

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svopajJabhASya-TIkAlaGkRtam * saMsArasya anAditAsamarthanam * yadapyuktaM kathaM prApyata iti, tat kathayati - tasyAnAdAvityAdinA / tasyeti nirdhAritasvarUpaM jIvamAha / tasya jIvasyAnubhavata ityanena sahAbhisambandhaH / tathA sthAnAntarANi gacchato'nAdimithyAdRSTerapi sata etAni sarvANi jIvavizeSaNAni / anAdI saMsAra ityasya tu narakAdibhavagrahaNeSvityetad vizeSaNam, karmata eva karmaNaH svakRtasyeti trayANAM vizeSaNavizeSyatA, bandha-nikAcanodaya - nirjarApekSaM vividhaM ityetad dvayaM puNyapApaphalamityasya vizaSaNam, anubhavata ityasya tu hetugrantho'yaM jJAna - darzanopayogasvAbhAvyAditi, tAni tAnItyAdipadadvayaM gacchata ityasya vyApyaM karma, evaM sambandhe kathite vivRNoti - avidyamAna Adirasya so'yam anAdiH, hemagirA (mAvya- tasyAnAvo saMsAre paribhramataH) bhASyArtha :- A jIva anAdi saMsAramAM paribhramaNa karato, * nisarga samyagdarzananI prAptinuM svarUpa tasya banAvI.... upara je bIjo prazna thayela ke 'kaI rIte' A pariNAma thAya ? teno javAba ItyAdi, padothI kahe che. te A mujaba ke- 'tasya' sarvanAmathI hamaNAM ja nirdhArita karyuM che svarUpa jenuM evA jIvanuM grahaNa karavuM. anumavataH, sthAnAntarALi chata:, banAiimathyAvRSTerapi sataH A sarva vizeSaNo upara batAvela svarUpavALA jIvanA (tasyanIvasya) che tethI A sarva vizeSaNono anvaya A jIva sAthe karavo. 'ravibhavapradaLelu'- A vizeSaNa anAdi saMsAranuM che. 'varmata va varmana: svatasya' A traNemAM vizeSaNa - vizeSya bhAva che te A rIte maMtaH vizeSaNa, vizeSaNa rmanaH vizeSya. bhAvArtha A pramANe - karmathakI ja (jIve) pote karela karmanA vividha puNya-pApa phaLane anubhave che. svakRtasya vaniAdhanovanirjharApekSa ane vividha e be 'pupApAM' padanA vizeSaNa che. A puNyapApanA phaLane anubhavanAra jIva che. ane A anubhavanA saMvedana pAchaLa kAraNa jIvano potAno jJAna-darzana upayoga rUpa svabhAva che. e svabhAva-hetune jaNAvavA 'anumavata:' pachI 'jJAnavarzanopayo svAmAvyAt' e padamAM paMcamIno ullekha hetunA arthamAM karyo che, arthAt A upayoga (svabhAva) jIvanA anubhava pAchaLa hetu rUpa che. ni ni sthAnAntarApti jItaH A padamAM rahelA dvitIyA vibhaktivALA 'tAni tAni' e be pada jItaH nA vyApya karma che. A dvitIyA vibhakti vyApyarUpa karmane batAvanAra che. vyApya eTale karma. A pramANe bhASyanA padono paraspara sambandha-anvaya karyA pachI have te padonuM vivaraNa kare che. nathI vidyamAna Adi jenI te anAdi. kevaLajJAnarUpI jyoti vaDe samasta saMsAranA zeya (padArtha)nI rAzi prakAzita thAya che chatAM tenA vaDe A saMsAranI Adi to dekhAI nathI. kAraNa 1. siddhahemazabdAnuzAsanamAM 2/2/rU tuM: vyAvyuM rma - kartA potAnI kriyA vaDe jene meLavavA Icche te vastu vizeSa 'vyApya' kahevAya. = = 61 =

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62 sRSTivAnirI tattvArthAdhigamasUtram 1/3 na khalu saMsArasyAdirdRSTaH kevalajyotiSA'pi prakAzite samastajJeyarAzau, atastasyAbhAvAdanupalabdhiH, na tu jJAnasyAzaktirgrahaNaM prtiiti| sandhAvanti yatra svakarmabhiH preryamANA jantavaH sa saMsAra iti, utpattisthAnAni narakAdIni, nizcayanayasya tu sarvaM svapratiSThaM vastviti Atmaiva, ta eva vA prANinaH sandhAvantastAMstAn pariNAmAnnArakAdIn saMsAra iti kathyate, anAdau saMsAra iti ca sRSTiM nirasyati / nahi kazcijjagataH sraSTA kartA samasti puruSaH, yathaiva hi te na kenacit sRSTAH pANyAdimantastathA'nye'pi prANinaH / kaJantarAbhyupagame caanvsthaa| sati copakaraNakalApe dalikadravye - hemagirA - ke saMsAranA Adino abhAva hovAthI tenI anupalabdhi che. ahIM svabhAvathI anupalabdhi che. AmAM koIe evo maMda vicAra na karavo ke zuM sarvazanI jJAna zakti tyAM Adine jovA sudhI pahoMcI na zake ? kAraNa ke sarvajJo paNa je vastu sthiti che tene ja jue che. potAnA karmo vaDe prerAyelA jIvo jemAM saMsaraNa (paribhramaNa) karyA kare te saMsAra. arthAt utpanna thavAnA sthAno narakAdi gati te saMsAra che. A vyAkhyA vyavahAra dRSTie samajavI. nizcayanaye to sarva vastu sva-pratiSThita ja che. arthAt (karmayukta) AtmA e ja saMsAra che. athavA bhramaNa karatA te prANIo ja judI judI naraka Adi gatiomAM phare che A nArakI-manuSyAdi pariNAma (paryAyo)ne saMsAra kahevAya che. # Izvara kartutvanuM nirAkaraNa 4 saMsArane "anAdi' vizeSaNa lagADI saMsAra e sarjana rUpa nathI te jaNAvyuM arthAt sRSTivAdanuM nirasana karyuM. te A pramANe :- jagatano sarjanai puruSa koI nathI kAraNa ke je rIte jagatasraSTA evA viziSTa hAtha pagavALA pUjaya Izvarane koIe sarjayo nathI, (TIkAmAM te bahuvacana pada bahumAnavAcI che) e ja rIte anya paNa hAtha-pagavALA trasa Adi jIvonuM koIe sarjana karyuM nathI. jo e IzvaranA sarjaka tarIke koI anyane mAno to pachI enuM (IzvaranA sarjakanuM) sarjana koNe karyuM? vaLI e sarjakanuM sarjana koNe karyu ? ItyAdi praznonI paraMparAno aMta ja nahI Ave jene nyAyanI bhASAmAM anavasthA doSa kahevAya che. vaLI bIjI mahattvanI vAta e che ke catura evo kuMbhakAra daMDAdi aneka upakaraNo temaja mATI pANI vagere sAdhana-sAmagrI hote chate ja, kArya karavAmAM prayatnazIla thato ghaTanuM nirmANa karI zake che. sAmagrI nA abhAvamAM to na ja kare. to pachI Izvare pUrva sAmagrI vinA jagatanuM sarjana kaI rIte karyuM? A rIte jo ghaTAdi kAryanA kartA lokamAM pratyakSa ja che to ahIM adRSTa evA Izvarane kartA mAnavAnuM zuM prayojana? kAraNa ke te IzvaranI anupasthitimAM paNa kuMbhakArAdinuM ghaTAdi kArya mATenuM kartutva dekhAya ja che. (adaSTa karatAM daSTanI kAraNatA vadhu ucita manAya). pUrvapakSa :- ghaTAdi kArya mATe IzvaranuM kartutva bhale na hoya paNa AkAza-parvata(pRthvI) Adi 2. tena vena mu. (mAM , ) I

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svopajJabhASya-TIkAlaGkRtam *zvarasya natsi prayonanAmAva* ca nipuNAH kumbhakArAdayaH kAryotpAdAya yatamAnAH phalena yujyante nAnyathA, na cAkAzAdInAM kAraNamupalabhyate kiJcit, nApi kiJcit sarge jagataH sraSTuH prayojanamasti prekSApUrvakAriNaH / krIDAdyarthamiti cet, kutaH sargazaktiH ? prAkRtatvAt / sukhita-duHkhitadeva-nArakasattvotpAdane cAkasmikaH pakSapAto dveSitA ceti / evaM kAryakAraNasambandhaH - hemagirA - kArya mATe to IzvaranuM kartutva mAnI zakAya ne ! kAraNa ke A kAryanA kartA lokamAM koI dekhAtA nathI. OM kAraNa-sAmagrI vinA kArya na thaI zake # uttarapakSa :- jagatamAM je paNa kArya thAya che te mAtra kartAne ja AdhIna nathI hotA paNa upAdAna kAraNa ane nimitta (sahakArI) kAraNanA sahakArathI ja te kArya karavA kartA sakSama bane che. jema ke ghaTa kArya mATe upAdAna kAraNa mATI ane nimitta kAraNa-daMDAdinA sahakAra vinA kartA kuMbhakAra ghaTa kAryane karI zakato nathI. tema AkAzAdi kAryanA upAdAna kAraNa ane nimittakAraNa vinA Izvara paNa ekalo te kAryane karI na zake. Azaya e che ke AkAzAdi kAryane karavA mATe Izvarane paNa sahakArI kAraNanI apekSA rahe che. sahakArI kAraNa maLe to Izvara AkAzAdi kAryane kare paNa AkAzAdi kAryanA upAMdAna ke sahakArI kAraNa tarIke koI vastu prasiddha nathI. vaLI AkAzAdi to arUpI che ! rUpI kAraNamAMthI kadI paNa arUpI kAryanuM nirmANa na thaI zake tethI AkAzAdi mATe AvI koI kAraNa-sAmagrI nathI ke jenAthI ghaTa AdinI jema tenI utpatti thaI zake. bhAvArtha e che ke rUpI ghaTAdinI kAraNa-sAmagrI tathA kartA kuMbhakArAdi dazyamAna che tethI Izvarakartutvane koI sthAna nathI. vaLI, jayAre arUpI evA AkAzAdinA to sAmagrI ke kartA koI ja nathI. tethI catura puruSo to jagatanA sarjaka tarIke Izvarane mAnavA taiyAra thatAM nathI. * ....to Izvara rAgAdi doSayukta kahevAze # uparokta hakIkata jANIne paNa jo ema kahetA ho ke Izvara jagatano sarjaka che to ame tamane pUchIe che ke Izvarane jagata sarjana karavAnI pAchaLanuM prayojana zuM ? jo krIDA karavAnI IcchA thaI mATe sarjana karyuM to A paNa barAbara nathI. kAraNa ke krIDA karavAnI IcchA vagere to sAmAnya - kutUhalI mANasanI vRtti che. AvI sAmAnya pravRttinI IcchAvALA vyakti pAse sarjana karavAnI AvI amogha zakti kaI rIte hoI zake ? jo AvI tuccha IcchA (rAgadveSa)vALA paNa viziSTa zaktizALI hoI zake to sAmAnyajanane paNa jagata sarjananI zakti maLI jaze ane tema thatA temAM ane IzvaramAM koI bheda nahIM rahe paNa A to koIne dRSTa-ISTa nathI kAraNa ke Izvara ene kahevAya ke je rAgadveSathI ane sarva IcchAthI mukta hoya tethI Izvarane jagatuM

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* prajApatikRtAdi karmAnabhyupagamaH tattvArthAdhigamasUtram 1/3 samavAya-pariNAma-nimitta-nirvartakAdirUpaH siddhivinizcaya - sRSTiparIkSAto yojanIyo vizeSArthinA dUSaNadvAreNeti / karmata iti paJcamI, jJAnAvaraNAdikASTavidhAdudayaprAptAt krodhAdyAkArapariNAmahetukAt yadyadanyat karmopacitajJAnAvaraNAdi tasya karmaNaH svakRtasyeti / tacca karmato yadupAdAyi karma tat svenAtmanA kRtaM=svakRtaM na punaH prajApatiprabhRtinA tat karma saMzleSitamAtmasAmarthyAt / etat syAd 'yadA''dikarma tat prajApatirakarot sarvaprANinAM tato'nyA karmasantatiH svakRte- hemagirA - ( bhASya- karmata eva karmaNaH svakRtasya ) bhASyArtha :- karmathI ja pote karelA aneka karmono 64 * sRSTA mAnavAthI tenI IzvaratAno lopa thaI jaze. vaLI devone sukhI, nArakIone duHkhI AvI racanA karavI te paNa atyanta ekamAM pakSapAta (rAga) ane bIjAmAM dveSanuM ja sUcaka che. arthAt jagatkartA Izvara mAnavAthI Izvara rAga-dveSavALo che tema siddha thAya che. vaLI bIjI vAta e che ke kArya kAraNanA saMbaMdha aneka prakAranA hoya che jema ke :- samavAya samavAyI, pariNAma-pariNAmI, nimitta-naimittika, nirvarya-nirvartaka Adi aneka saMbaMdhothI kAryakAraNa bhAva ghaTe. Izvara (kartRtva) ane jagata sRSTinA kArya kAraNa bhAva vacce aneka doSo saMbhavavAthI A saMbaMdhomAMthI koI ja saMbaMdha ghaTI zakato nathI. A saMbaMdhomAM AvatA doSonuM vivaraNa - 3'siddhivinizcaya sRSTi parIkSA' graMthathI vizeSArthIe samajI levuM. * karmano kartA jIva bhASyamAM rmataH e paMcamI vibhakatyaMta pada che. bhAvArtha e pramANe jANavo ke - jJAnAvaraNIyAdi ATha prakAranA karmodayathI utpanna thatA krodhAdi pariNAma rUpa hetuthI bIjA navA baMdhAtA jJAnAvaraNIyAdi karmo te jIvanA potAnA (svakRta) che. karmathI je navA karma upArjana thAya che te paNa jIvanA potAnA che. paNa koI prajApati-IzvarAdi (prakRti, brahmA, mAyA)thI karAyela nathI kAraNa ke karmane grahaNa karI baMdha karavAnuM sAmarthya AtmAmAM ja che. pUrvapakSa :- mAnI lIdhuM ke karmano kartA jIva che paNa sarvathI prathama je karma baMdhAyu temAM to prajApatinuM ja kartRtva che. ekavAra Izvara A karma baMdhanI zarUAta kare, tyAra bAda enI paraMparA jIva Apa meLe calAve, arthAt karma saMtati jIva khuda ja kare che, A rIte mAnavAthI jIvanuM je karma kartRttva kahyuM che te paNa baMdha-besatuM Avaze ane prajApati kRta Aghakarma che temAM ya kAMI bAdha nahIM Ave arthAt karma-saMtatine jIve pote ja calAvI che te to amane ISTa ja che. paNa karmanA AdyakartA T. pariN Ti.8, 2. dhRtaM na punaH mu.vA. (mAM,vaM)| 2. rma pranA" mu.vA. (mAM,rA) 3. vartamAnakALe bhaTTa akalaMkadevakRta siddhi vinizcaya nAmano je graMtha maLe che jemAM uparokta sRSTivAdanI carcA maLe che. paNa temAM sRSTi parIkSA nAmanuM koI peTA prakaraNa nathI, tathA bhaTTAkalaMkadevanA siddhivinizcayathI paNa prAcIna zrI zIvAryakRta siddhivinizcaya graMtha hato jeno ullekha zAkaTAyanAcArya racita strInirvANa kevaLI bhuktiprakaraNamAM Ave che. te siddhivinizcaya graMtha aMtargata A "sRSTiparikSA" nAmanuM peTA prakaraNa haze evuM vidvAnonuM mAnavuM che.

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svopajJabhASya-TIkAlaGkRtam * varmata gva varmavanyasthApana * tISTameva prasAdhitamiti, ucyate- evamarthamevaivakAraH prayujyate, 'karmata eva sarvaM karma badhyate, anAditvAta saMsRterAdikamaiva nAsti, pratiSiddhazca kartA / tadapi vA karmata eva badhyate karmatvAdidAnIntanakarmavat / evaMvidhasyAsyopAttasya karmaNaH phalamanubhavata iti / kimapekSaM punastatphalamAha- bandha-nikAcanodaya-nirjarApekSamiti / bandho nAma yadA''tmA rAgadveSasnehalezAvalIDhasakalAtmapradezo bhavati tadA - hemagirA (bhASya-vandha-nivinodaya-nirmarAkSa) bhASArtha - baMdha, nikAcanA, udaya ane nirjarAnI apekSAe tarIke to Izvarane ja svIkArazuM. uttarapakSa :- Tarmata va -- AmAM je "eva'kAra che te karmathI ja sarva karma baMdhAya che te arthano sUcaka che. pUrvanA karma paNa (jIva kRta) karmathI ja baMdhAya che tenA koI ja prajApati Adi kartA nathI, kAraNa ke A karmabaMdha anAdikALathI che. saMsAramAM koI Adi karma ja nathI, ane tethI te Adi karmanA kartA prajApati Adino paNa niSedha thaI jAya che. athavA "te Adi karma paNa karmathI ja baMdhAya che, karma rUpa hovAthI. je je karma rUpa hoya che te te karmathI ja baMdhAya che, vartamAnamAM baMdhAtA karmanI jema'. * anAdikarmabaMdhanI vimarzanA ka - zrI haribhadra sUrijI kRta (tattvArthI TIkAmAMthI lIdhela padArtha - Aima chatAM jo Adikarmano kartA (Izvara) mAnIe to - sarva prathama AtmA e karma rahita hato ema siddha thAya. jo karma rahita paNa AtmA karma bAMdhe to karma rahita evA siddhone paNa karma baMdhananI moTI Apatti Ave. athavA to koI sarvakarma rahita siddha ja na banI zake. to tapa-saMyamAdi sarva anuSThAno temaja tenA Akha upadezaka puruSo paNa nirarthaka sAbita thAya. A badhI Apatti na Ave mATe karmanI paraMparAthI ja karma baMdhAya tevuM mAnavuM ja ucita che. ane karmano kartA svayaM jIva ja che ke je svakRta karmathI ja karmane vartamAnamAM bAMdhe che temaja pUrvamAM paNa bAMdhato hato.... bhUtakALanI apekSAe karma anAdi che ane vartamAnanI apekSAe karmanI Adi che. koI evo atIta:kALa nathI ke je vartamAnane sparze na hoya, temaja koI evo vartamAna kALa nathI ke je bhaviSya (anAgata) rUpe thayA vinA vartamAna banI gayo hoya. A pramANe karmabaMdha viSe paNa samajavuM. bhUtakALanI apekSAe anAdi, vartamAnanI apekSAe Adi ane bhaviSyanI apekSAe anaMta (anidhana) che. A rIte jIva karmathI ja upArjana karelA karmanA phaLane anubhave che. A siddhAMta mAnavo ja rahyo. anyathA karma ke saMsArI jIvanI vyavasthA ja raheze nahIM.]. zaMkA :- kone apekSIne A karmonuM phaLa jIva anubhave ? samAdhAna :- (1) baMdha (2) nikAcanA (3) udaya (4) nirjarAne apekSIne karmonuM phaLa anubhavAya che. 1. bhavati sa nAmAtItaH prApto yo nAma vrtmaantvm| eSyaMzca nAma sa bhavati yaH prApsyati vartamAnatvam / / 1. pari.5 Ti.9 /

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*sthitivanyAdi tattvArthAdhigamasUtram 1/3 yeSvevAkAzapradezeSvavagADhasteSvevAsthitAn kArmaNavigrahayogyAnanekarUpAn pudgalAn skandhIbhUtAnAhAravadAtmani pariNAmayati sambandharyatIti tatastAnadhyavasAyavizeSAjjJAnAdInAM guNAnAmAvaraNatayA vibhajate haMsaH kSIrodake yathA, yathA vA AhArakAle pariNativizeSakramavazAdAhartA rasakhalatayA pariNatimAnayatyanAbhogavIryasAmarthyAt / evamihApyadhyavasAyavizeSAt kiJcid jJAnAvaraNIyatayA kiJcid darzanAcchAdakatvenAparaM sukha-duHkhAnubhavayogyatayA paraM ca darzana-caraNavyAmohakAritayA'nyannAraka-tiryaG-manuSyAmarAyuSkenAnyad gati-jAti-zarIrAdyAkAreNA'paramucca-nIcagotrAnubhAvenA'nyad dAnAdyantarAyakAritayA vyavasthApayati / eSa prakRti bandhaH / sthitibandhastu, tasyaivaM pravibhaktasya adhyavasAyavizeSAdeva jaghanyamadhyamotkRSTAM sthitiM nivartayati jJAnAvaraNAdikasyaipa sthitibandhaH / anubhAvabandhastu, kRtasthitikasya svasminkAle paripAkamitasya yA'nubhUyamAnAvasthA zubhAzubhAkAreNa ghRta-kSIra-kozAtakIrasodAhRtisAmyAtso'nubhAvabandhaH / - hemagirA 0 * baMdhanA svarupane samajIe # baMdha - jyAre AtmA rAga-dveSanI snigdhatAnA aMzothI lepAyelA sarva Atma pradezavALo thAya tyAre je paNa AkAza pradezomAM rahelo hoya te te AkAza pradezamAM rahela kArpaNa zarIrane yogya aneka prakAranA aMdhabhUta pudgalo-(kArpaNa vargaNA)ne AhAranI jema potAnAmAM pariNamAve che arthAtu potAnI sAthe bAMdhe che. prakRtibaMdha :- baMdha karyA pachI AtmA pote ja adhyavasAya vizeSathI jJAnAdi guNonA AvaraNa tarIke karmonI judI judI vaheMcaNI - vibhAga kare. jema haMsa pANI mizrita dUdhamAM dUdha-pANIno vibhAga kare tema, athavA jema khAvAnA samaye bhojana karanArane grahaNa karAto AhAra pAcana thaIne kramathI dehanA sAhajika baLanA sAmarthyathI yathAyogya rasa, khaLa rUpe pariNatine pAme che tema AtmA vaDe gRhita karmo paNa adhyavasAya vizeSathI keTalAka jJAnAvaraNIya tarIke, keTalAka darzanAvaraNIya tarIke, keTalAka zAtA-azAtA vedanIya tarIke ane bIjA keTalAka darzana mohanIya, cAritra mohanIya tarIke, naraka-tiryaMca-manuSya-devanA AyuSya tarIke, keTalAka gati, jAti, zarIranAM AkAre nAma karma tarIke, bIjA keTalAka ucca ane nIca gotra karma svarUpe, temaja dAnAntarAyAdi karma tarIke keTalAka vibhAjita thAya che A pramANe te te prakRti (svabhAva) rUpe karmanuM vibhAgIkaraNa te prakRtibaMdha. sthiti baMdha :- vibhakta thayelA te ja jJAnAvaraNIyAdi karmonuM adhyavasAya vizeSathI jaghanya, madhyama ke utkRSTa sthiti tarIke nakkI = nirmita thavuM te sthitibaMdha. anubhAga baMdha :- rasabaMdha - baMdhAyelI karmonI je sthiti, te sthitino jayAre sva-yogya kAlamAM paripAka (udaya) thaze tyAre anubhavAtI je zubha ke azubha avasthA te ja rasabaMdhe che. . " ze mu.T.(jaM.mA.) 2. mUtAda 7.. rU. 'tIti vAtmA tata mu:.(.) 4. paramati paNa rA. 6. DharzanAvara" rA...

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svopajJabhASya-TIkAlaGkRtam *skRSTatA nivAranAttatA 67 pradezabandhastu, anantAnantapradezAn skandhAnAdAyaikaikasmin pradeze ekaikasya karmaNo jJAnAvaraNAdikasya vyavasthApayatItyeSa pradezabandha iti / nikAcanA tu spRSTAnantarabhAvinI, spRSTatA tu noktA bhASyakAreNa pRthag nikAcanAbheda evetikRtvA / kathamiti cet, bhAvayAmaH, baddhaM nAmAtmapradezaiH saha zliSTaM, yathA sUcayaH kalApIkRtAH paraspareNa baddhAH kathyante, tA evAgnau prakSiptAstADitAH samabhivyajyamAnAntarAH spRSTA iti vyapadizyante, tA eva yadA punaH punaH pratApya ghanaM ghanena tADitAH pranaSTasvavibhAgA ekapiNDatAmitAstadA nikAcitA iti vyapadezamaznuvate, evaM karmApyAtmapradezeSu yojanIyam / - hemagirA 0 baMdha samaye jevo rasabaMdha vartamAnamAM thAya tevo vipAka bhaviSyamAM karmanA udaya kALe maLe... ahIM TIkAmAM kAryamAM kAraNano upacAra karyo che arthAt rasabaMdha rupa kAraNano anubhavAtI zubha ke azubha avasthA rupa kAryamAM Aropa karI e anubhavAtI zubha-azubha avasthAne rasabaMdha tarIke kahyo che. AmAM rasa kevA prakArano hoya te aMge zastromAM ghI, (khIra) dUdha, kozAtakI (eka madhura phaLanI jAta) Adi dRSTAMto darzAvavAmAM Avela che. zubha karmanA rasano vipAka hoya to madhura Adi svAda sAthe sAmyatA karavI ane azubha karmanA rasano vipAka hoya to kaTu Adi svAda sAthe sAmyatA karavI. pradezabaMdha :- (mithyAtva AdinA yoge jIvo) anaMtAnaMta pradezavALA karma skandhone grahaNa karIne AtmAnA eka eka pradezamAM jJAnAvaraNIyAdi pratyeka karma svarUpe sthApita karavuM te pradezabaMdha. nikAcanA :- AtmA sAthe karmano saMbaMdha (skRSTa) thayA pachI thatI avasthA te nikAcanA. # baddha - spaSTa ane nikAcanAnI bhedarekhA pIchANIe skRSTa avasthAne bhASyakArazrIe alagathI nathI darzAvI kema ke eno aMtarbhAva nikAcanAmAM ja temaNe karyo che. te kaI rIte aMtarbhAva thAya che ema jo pUchatA ho to enuM samAdhAna A pramANe che [ke karma baMdha veLAe sRSTAvasthAne pAmyA bAda ja nikAcanAvasthAne pAme. tethI nikAcanAnA ullekhamAM spaSTano ullekha AvI ja jAya che.] baddha eTale Atmapradeza sAthe karmanuM coMTI javuM. ekabIjAthI coMTIne samudita karAyela soya te baddha kahevAya, e ja soyane agnimAM nAkhIne kUTavAmAM Ave tyAre ekabIjAthI atyaMta ekameka thanArI A avasthAne "skRSTa' A pramANe kahevAmAM Ave che. ane A ja sRSTAvasthAmAM rahela soyone agni vaDe punaH punaH prakRSTa rIte tapAvIne saghanatApUrvaka te rIte kUTavAmAM Ave ke jenAthI teomAM koI vibhAga ja na rahe tevI piMDIta avasthAne nikAcanA kahevAya. A rIte soyanI jagyAe karma paramANuone samajI Atma pradezo sAthe arthaghaTana karavuM. (spaSTa ane nikAcanA bannemAM karma paramANunuM AtmA sAthe ekamekanuM ja vidhAna che. e apekSAe paNa nikAcanAmAM spaSTano aMtarbhAva karyo che tema samajI zakAya) uparokta rIte, prakRtibaMdha, 2. "rezastha rA. 2. pratiSi mu.pa. (u.mA.) rU. "miparAmAM ra. 4. punaH pratApa .T. T. parika Ti.20I

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* nArakAdiSu puNyapApaphalAnubhavanam / tattvArthAdhigamasUtram 1/3 tasyaivaM nikAcitasya prakRtyAdibandharUpeNAvasthitasya udayAvalikApraviSTasya pratikSaNamudayamAdarzayato yA'vasthA zubhAzubhAnubhAvalakSaNA sa udayo vipAka iti / udayAnubhAvasamanantaramevApetasnehalezaM parizaTat pratisamayaM karma nirjarAvyapadezamaGgIkarotIti / bandhAdayaH kRtadvandvAstA apekSata iti karmaNyaN / bandha-nikAcanodaya-nirjarApekSaM, kiM tat phalaM, 'kathaM punastatphalaM bandhAdyapekSate ? ___ucyate, yato bandhAdiSvasatsu na tatsambhava iti / kva anubhavato ?, nanvabhihitamanAdau saMsAra iti, sa punaH kiMbheda iti etat kathayati- nAraketyAdi / nArakatirazcoryoni: utpattisthAnam, tacca dvitIye (adhyAye) vakSyata iti / manuSyAzcAmarAzca teSAM bhavA prAdurbhAvaste bhavanti yatra / grahaNAniAdAnAni taccharIragrahaNAni ityarthaH / teSu ca teSu bhaveSu anAdisaMsArAtmasu, vividhamityanekavidham, - - hemagirA - (bhASya- nAraka-tiryagyoni-manuSyAmarabhavagrahaNeSu vividhaM puNya-pApaphalamanubhavato) . .. bhASyArtha:- naraka, tiryaMca yoni temaja manuSya, ane deva bhavonuM grahaNa karI temAM aneka prakAranA puNya - pApanA phaLone anubhavato, sthitibaMdha, rasabaMdha ane pradezabaMdha svarUpe avasthita thayelA nikAcita thayelA, udayAvalikAmAM praveza karelA karmonI kSaNe kSaNe anubhavamAM AvatI je zubha-azubha rasavALI avasthA tenuM nAma udaya arthAtu vipAka che. - nirjarA :- udayakALa pUro thatAM nIkaLI gayelI cIkAzavALA samaye samaye kharI paDatA A karmonI avasthAne nirjarA kahevAya che. baMdha, nikAcanA, udaya ane nirjarA A badhA pado vacce dvanda samAsa karela che. teno vigraha A rIte samajavo :- vaccazva nivinA gha rahayagdha nirmA ti- vanyanivArano nirnara tA phari vanyanAthano nirapekSanuM A sAmAsika padane karma arthamAM dvitiya vibhakti thaI che. * karmabaMdhanA phala vagerenI vicAraNA prazna :- A baMdhAdithI maLatuM phaLa zuM che? ane te phaLa baMdhAdinI ja apekSA kema rAkhe che? javAba :- A baMdhAdithI maLatA phaLa narakagati Adi che. kAraNa ke baMdhAdi vinA A narakAdi phaLo saMbhave ja nahIM. tethI A phaLo baMdhAdinI apekSA rAkhe che. prazna :- baMdhAdinA phaLano anubhava kyAM thAya che ? uttara :- anAdi saMsAramAM baMdhAdinA phaLone jIva anubhave che. prazna :- A to pUrve paNa kahevAI gayuM che paNa atyAre e kaho ke anAdi saMsAranA bheda keTalA? uttara - naraka Adi cAra bhede saMsAra che. A saMsAra nAraka ane tiryaMcanI yoni = utpatti sthAna temaja manuSya ane devanA bhava svarUpa che, jenuM varNana bIjA adhyAyamAM karaze. bhava = jIvano jyAM 1. svAnumo .T. pari.6 Ti.???

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svopajJabhASya-TIkAlaGkRtam * uttarotarAdhyavasAyeSu gmnm| yataH sAta-samyaktva-hAsyAdikAH prakRtayo vividhAstAsAM phalamapi vividhameveti / tathA jJAnAvaraNAdyA api. vividhAstatphalamapi vividhamucyate, puNyamanugrahakAri sAtAdi, pApamupaghAtakAri jJAnAdiguNAnAm, tayoH puNya-pApayoH phalaM svarasavipAkarUpaM puNya-pApaphalam, tadanubhavato-jIvasyopabhujAnasya, anu pazcArdarthe, pUrvaM grahaNaM pazcAt phalopabhoga iti / kathamanubhavata ityAha- jJAna-darzanopayogasvAbhAvyAt, jJAnadarzane vyAkhyAte tayoH svAbhAvyaM tasmAt jJAna-darzanopayogasvAbhAvyAditi / ___etaduktaM bhavati- yadA yadopabhuGkte tadA tadA cetayate sukhyahaM duHkhito'hamityAdi, sAkArAnAkAropayogadvayasamanvitatvAdavazyatayA cetayata iti, uttaragranthenApi sambandho'sya / tAni tAnItyAdinA / jJAna-darzanopayogasvAbhAvyAdeva tAni tAni pariNAmAntarANi yAti na tu tAbhyAM rahita iti / tAni tAnIti muhUrtAbhyantare'pi manasazcalatvAd bahUni gacchati, tAni ceha zubhAni grAhyANi, yato darzanaM - hemagirA - (bhASya- jJAna-darzanopayogasvAbhAvyAt tAni tAni pariNAmAdhyavasAyasthAnAntarANi gacchataH) bhASyArtha - jJAna ane darzananA upayoga rUpa potAnA svabhAva thakI te te pariNAma rupa adhyavasAyanA judA judA sthAnane pAmato prAdurbhAva thAya. A cAra gati ke jemAM (jIva) dehanuM grahaNa kare (janma) che. tevA A anAdi saMsArAtmaka bhAvomAM (jIva) vividha phaLa anubhave che. kAraNa ke zAtA, samyatva mohanIya, hAsyamohanIya Adi puNya karma prakRtinA vividha bheda che tethI tenA phaLa paNa vividha che. e ja rIte jJAnAvaraNIyAdi pApa karma pravRttionA paNa vividha bheda che tethI tenA phaLa paNa vividha kahevAya che. puNya :- anugraha (sukha)ne karanAra sAtavedanIya Adi karma. pApa :- jJAnAdi guNonuM upaghAta karanAra karma. A puNya-pApanA potapotAnA rasodaya (vipAka) phaLane jIva anubhave che. pUrve karmanuM grahaNa kare tyArabAda te karmonA phaLane bhogave te "anubhava." # saMvedananuM mULa kAraNa che prazna :- jIvane A puNya pApanA phaLano anubhava kaI rIte thAya che ? uttara - jIvane A anubhava jJAna ane darzananA upayoga rUpa svabhAvathI thAya che. arthAt jIva jyAre jyAre karmanA phala (vipAka)ne bhogave che tyAre tyAre huM sukhI' 'huM duHkhI" ItyAdi saMvedana (anubhava) kare che. A saMvedana jIva pote sAkAra (jJAna) upayoga ane anAkAra (darzana) upayogathI samanvita hovAthI ja karI zake che. upayocimAvyAt e padano saMbadha tAni ItyAdi pado sAthe karavo. te te sukha-duHkha rUpa judA judA pariNAmone jJAnAdinA upayoga rUpa svabhAvavALo hovAthI ja jIva pAme che. jJAna darzananA upayoga-svabhAva vinA na pAme. eka aMtarmuhUrtamAM paNa AvA ghaNA pariNAmo jIva pAme che kAraNa ke mana khuba caMcaLa che. bhASyamAM 'te te 1. " T., T. ra.6 Ti.22

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* dvividharinAma vimarzaH 0 tattvArthAdhigamasUtram 1/3 samprApnoti zubhAjJAmAskandanniti teSAM bahutvAd vIpsayA nirdizati / athavA yAnyeva pUrvANyadhyavasAyAntarANi tAnyeva parAdhyavasAyatayA vartanta ityanvayaM darzayati - pariNAmazcAnekarUpo vijJAnAdisvabhAvaH cetanAcetanadravyagataH, tatrAcetanaH paramANvAdInAM zuklAdiH, cetanasya tu vijJAnadarzanAdirviSayasvarUpaparicchedAtmakaH / tathA devAdyarvasthA'pudgalAtmikA avivakSitacetanAMsvabhAvA'cetanAsvabhAvA ceti / ataH pariNAmasya vyabhicAre vizeSaNopAdAnamarthavatpazyannuvAcedaM pariNAmo'dhyavasAyarUpa iti / tasya sthAnAntarANi - hemagirA - adhyavasAyone pAmato jIva' ema je kahyuM temAM te te adhyavasAya tarIke ahIM zubha adhyavasAyo (pariNAmo) grahaNa karavA. kAraNa ke prastutamAM je vAta cAlI rahI che te samyagdarzana prAptinI che. A darzana prAptimAM jinezvara prabhunI zubha kalyANakArI evI AjJAne anurUpa ja pariNAma = adhyavasAya hovA jarUrI che. tethI zubha adhyavasAyonuM grahaNa karavuM. vaLI AvA zubha adhyavasAyo paNa ghaNAM badhAM che. tethI eka ja vAra 'ni' pada na lakhatA be vAra (vIpsAarthamAM) lakhela che. athavA to je pUrve zubha adhyavasAyo hatAM te ja bIjA zubhatara adhyavasAya tarIke (varte) bane che te arthane darzAvatAM "rAma....'' ItyAdi padonA anvayane bhASyamAM dekhADe che. * adhyavasAya vizeSaNanI sArthakatA : 70 : zaMkA bhASyamAM 'pariNAma' pada lakhyA bAda 'adhyavasAya' pharI kema lakhyuM ? A bemAM zuM taphAvata che? samAdhAna :- adhyavasAya vizeSaNa jarUrI che kAraNa ke vijJAnAdi svabhAvavALA pariNAma aneka prakAranA che. (adhyavasAya vizeSaNathI amuka ja pariNAma grAhya che e jaNAvavuM che) emAM sAmAnyathI be bheda che. (1) cetanadravyagata pariNAma ane (2) acetanadravyagata pariNAma. paramANu AdinA je sapheda, pILA, Adi varNa vagere pariNAma te acetanadravyagata pariNAma, AtmAnA jJAna, darzana Adi pariNAma, je sparzAdi viSayanA paricchedaka (jJApaka) che, te cetanadravyagata pariNAma. tathA apudgalAtmaka evI devAdi avasthAmAM cetanA svabhAvanI vivakSA na karIe tyAre acetanadravyagata pariNAma ghaTe temaja acetana (pudgala) svabhAvanI vivakSA na karIe tyAre cetanadravyagata pariNAma ghaTe arthAt devAdi avasthAmAM jyAre jIvatvanI vivakSA karIe tyAre apudgalAtmaka cetanadravyagata pariNAma ghaTe ane jyAre deva-zarIra pudgalanI vivakSA karIe to acetanadravyagata pariNAma paNa ghaTe. Ama pariNAma uparokta be prakAre hovAthI koI 'acetana pariNAma'nuM grahaNa karI vyabhicAra batAvI zake. tethI pariNAma sAthe 'adhyavasAya' vizeSaNa joDavuM te jarUrI che A 'adhyavasAya' pada lakhavAthI have vyabhicArane koI sthAna nathI. kAraNa ke te adhyavasAya rUpa pariNAma cetanano ja hoya che. adhyavasAya sthAnamAM ya aneka sthAnAMtaro hoya che te jaNAvatAM traNa prakAra kahyA che : . vasyApu" / / r. "nAmAvA mu.vA. (mAM.vaM) /

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svopajJabhASya-TIkAlaGkRtam * yathApravRttakaraNasya phalanidarzanam / malImasa-madhya-tIvrANi zubhe jaghanye vartitvAt tato vizuddhataraM sthAnamanyadArohati, tato'pi vizuddhatamamaparamadhigacchataH prApnuvato varddhamAnazubhapariNaterityarthaH, anena ca gacchata iti samastamidaM caturvidhasAmAyikotpAdakANDaM sUcitaM bhavati / / sattaNDaM payaDINaM anbhintarao u koddikoddie| kAUNa sAgarANaM jai lahai cauNNamegayaraM / / (vizeSAvazyabhASye gA.1193) atra bahu vaktavyamityataH prakRtopayogi kevalamucyate / ___sa khalu jIvastAni zubhAnyadhyavasAyAntarANyAskandannanAbhoganirvartitena yathAvRttakaraNena tAmutkRSTAM karmasthitimavahAsya koTIkoTyAH sAgaropamAnAmantaH kSapayaMstAvat prayAti yAvat tasyA api palyopamAsaGkhyebhAgaH kSapito bhavati tasmin sthAne prAptasyAtiprakRSTaghanarAga-dveSapariNAmajanitaH vajrAzmavad durbheda-kaThina-rUDha-gUDhagranthivatkarmagranthirjAyate, tatra kazcid bhavyasattvastaM bhittvA'pUrvakaraNabalena prAptAnivRttikaraNastattvArthazraddhAnalakSaNaM samyagdarzanamAsAdayati, kazcid granthisthAnAdadho nivartate, kazcit tatraivAvatiSThate, na parato nAdhaH prasapatIti / atra copadeSTAramantareNa yat - hemagirA - (1) malina = manda (2) madhyama = kAMIka sArA (3) tIvra=uttama samakita abhimukha jIva zubha adhya-vasAyamAM jadhanya, madhyamathI mAMDI uttarottara tIvra avyavasAyamAM caDhe che. arthAt vadhatA zubha pariNAma-vALo hovAthI A jIva vizuddha, vizuddhatara, vizuddhatama adhyavasAya sthAnone pAme che. bhASyamAM 'AvA adhyavasAya vaDe AgaLa vadhato" ema ullekha karI cAre (samyakatva, zrata, dezavirati ane sarvavirati) sAmAyikanA utpatti kAMDa(prasaMga)no nirdeza karela che. AgamomAM samyakta sAmAyika aMge kahyuM che ke :- AyuSya sivAyanI sAta prakRtionI sthiti aMtaH koDAkoDI sAgaropamanI karIne jIva cAramAMthI koIpaNa eka sAmAyikane meLave che. (vizeSAvazyaka gA.1193) ahIM bIjuM paNa ghaNuM kahevA jevuM che paraMtu prastutamAM jeTaluM upayogI che eTaluM kahIe chIe. 4 graMthI bhedanuM svarUpa kSa have upara kahyA mujabano A jIva uttarottara te zubha adhyavasAyone pAmato anAbhoga (akAmanirjarA)thI thayela yathApravRtakaraNa vaDe mohanIyanI 70 koDAkoDI sAgaropamanI utkRSTa | sthitine ochI karI aMtaH koDAkoDI sAgaropamanI sthiti sudhI lAve che. - A sthitine paNa tyAM sudhI kSaya kare ke jyAM sudhImAM asaMkhya palyopama jeTalo bhAga kSaya thAya. tyArabAda te sthitine prApta thayelA jIvane ati rAga ane dveSanA pariNAmathI utpanna thayela vaja jevI durbhedya, atikaThaNa-ghaTTa ane guMcavaNavALI gAMThanAM jevI graMthi prApta thAya che arthAt graMthi sthAna para jIva Ave che temAM koIka bhavya jIva apUrvakaraNanA baLa vaDe A graMthino bheda karIne anivRttikaraNa prApta karI. tattvArtha zraddhAnA lakSaNavALu samyagdarzana meLave che. koI 2. pravRtti' mu.T. (mAM 7.) 2. prapati pa... rU. "cirnAte .. (.vaM.) 4. "nivarti mAM.. !

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72 *nisargAdhyavasAyaprAptiH tattvArthAdhigamasUtram 1/3 samyaktvaM tannaisargikamAcakSate prvcnvRddhaaH| enameva ca viprakIrNamarthamAkhyAtavAn tAni tAnItyAdinA bhASyagranthenotpadyata ityevamantena / anAdimithyAdRSTerapi nAsyAdirastItyanAdiH anAdimithyAdRSTirasyetyanAdimithyAdRSTiH aprAptapUrvasamyaktvalAbhaH, na cAsti kazcit tAdRk kAlo yasminnupadizyetAyaM mithyAdarzanaM prtipnnvaaniti| tathA cAgamaH "atthi aNantA jIvA jehiM na patto tasAipariNAmo"(vizeSaNavatI gaa.-53)| tasyAnAdimithyAdRSTeH, api zabdAt sAdimithyAdRSTerapi, yo hi bhavyaH samyaktvaM pratipadya prAk pazcAdanantAnubandhikaSAyodayAjjAtavyalIko manojJapariNAmabaddhamatirjaghanyenAntarmuhUrtaM sthitvotkarSeNopArdha - hemagirA - (bhASya- anAdimithyAdRSTerapi sataH pariNAmavizeSAdapUrvakaraNaM tAdRg bhavati) bhASyArtha:- anAdi mithyASTi hovA chatAM pariNAma vizeSathI tevA prakAranA apUrvakaraNa (apUrva adhyavasAya)ne pAme che jIva graMthi sthAnathI pAcho pharI jAya, koka tyAM ja rahe che AgaLa ke pAchaLa jato nathI. prastutamAM A anivRttikaraNa rUpa samyakatva jIvane koInA upadeza vinA ja svAbhAvika prApta thAya che tethI tene pravacana vRddho naisargika samakti kahe che. A ja nisarga samyatvanA prApti kramano vistArathI artha bhAthamAM "tAni tAni' e padothI mAMDIne "ti' sudhInA padomAM kahela che. arthAt jIvane kone apekSIne ? zuM anubhavatAM ? kevA svabhAvathI ? kyAM kyAM rakhaDatAM ? kevA adhyavasAyomAM caDatAM ? kevA prakAranA adhyavasAya vizeSathI? samyakatva prApta thAya che. ItyAdi vividha vicAraNA samakita aMgenI atyAra sudhImAM karI che. have 'nAmikRSTara...' ItyAdi padonI vyAkhyA kare che. Dha anAdi-sAdi mithyASTinI vicAraNA jeNe Aja sudhImAM pUrve kyAre paNa samakita meLavyuM ja nathI tevo jIva te anAdi mithyASTi athavA to tevo koI kAla nathI ke jene vize mithyASTipaNAne A jIva pAmyo che." tevuM vidhAna karI zakAya. tethI paNa jIva anAdi mithyAdaSTi kahevAya. AgamamAM kahyuM che :- evA anaMta jIvo che ke jemane trasAdi pariNAmo prApta nathI thayA. (trasAdi bhAvo ja nathI meLavyA to samakitanI zI vAta ? athavA "trasAdimAM AdipadathI samakita pariNAma levo.) tevA anAdi mithyASTi jIvone temaja 'pa' zabdathI sAdi mithyAdaSTi jIvone paNa samakita prApta thAya che. kAraNa ke jema svAdiSTa paramAtra khAdhA pachI utpanna thayelA ajIrNAdi doSavALo arucinA lIdhe, paramAnsane vamI nAMkhe che tema je bhavya jIva ekavAra samakita meLavyA bAda, 1. (atthi aNaMtA jIvA, jehiM na lado tsaaiprinnaamo| te'vi aNaMtANaMtA NigoavAsaM annuvsNti|| (vizeSaNavatI 63) 2. manojJaparamAsavadamati nava" mAM ra... rU. "rveTISTI huM mAM..!

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svopajJabhASya-TIkAlaGkRtam * granthibhedapUrvakasamyagdarzanalAbhaH * ' pudgalaparAvartaM punaH pratipadyamAnaH sAdimithyAdRSTirbhavati, tasyApi sato = bhavataH pariNAmavizeSAt, pariNAmo'dhyavasAyaH=cittaM tasya vizeSaH sa eva vA pUrvaM jaghanyamaGgIkRtya paraH paraH zubho vizeSa ityucyate, pariNAmavizeSazceha yathApravRttikaraNamabhimataM tataH paraM apUrvakaraNaM, aprAptapUrvaM tAdRzaM adhyavasAyAntaraM jIvenetyapUrvakaraNa-mucyate granthiM vidArayataH, tatazca granthibhedottarakAlabhAvyanivRttikaraNamAsAdayati, yatastAvanna nivartate yAvat samyaktvaM na labdhamityato'nivRttikaraNaM, granthAntare prasiddhatvAt bhASyakAreNAnivRttikaraNaM nopAttam avazyatayA vA samyagdarzanaM labhamAnastallabhata iti kAkvA'bhyupetameva, tadabhAve'bhAvAt, ato na kazcid virodha iti / samprati nigamayati yadevamupajAtametannisargasamyagdarzanamiti / hemagirA 73 ( bhASya - yenAsyAnupadezAt samyagdarzanamutpadyata ityetat nisargasamyagdarzanam / / ) bhASyartha :- ke jenA prabhAve koInA upadeza vinA ja samyagdarzananI utpatti thAya che Ane nisarga samyagdarzana kahevAya. anaMtAnubaMdhI kaSAyanA udayathI utpanna thayelA mithyAtvanA doSavALo thAya to samakita tarata vamI nAMkhe che pachI jadhanyathI eka aMtarmuhurta temaja utkRSTathI ardhapudgalaparAvarta kALa sudhI mithyAtvamAM rahIne pharIthI samyagdarzana pAme tyAre A (rIte meLavAtuM) samakita 'sAdi mithyArdaSTi' kahevAya. * karaNa(adhyavasAya)nA traNa prakAra tevA A anAdi (sAdi) mithyAtvI jIvano je pariNAma = adhyavasAya = citta che temA je vizeSa kakSAno adhyavasAya te athavA pUrvanA jaghanya pariNAmanI apekSA AgaLa AgaLano zubha pariNAma te pariNAma vizeSa ja yathApravRtakaraNa tarike prastutamAM abhimata che. A yathApravRtakaraNa karyA pachI jIva apUrvakaraNa kare che. pUrve kayAreya nathI meLyA tevA prakAranA apUrvaadhyavasAya che jemAM te apUrvakaraNa kahevAya. A apUrvakaraNa avasthAmAM jIva graMthibheda kare che. A graMthibheda karyA bAda anivRttikaraNa prApta kare che. jethI ke te adhyavasAya samakita ApyA vagara nivRtta thato nathI tethI A adhyavasAyane anivRttikaraNa kahevAya che. prazna :- anivRttikaraNano ullekha bhASyamAM kema nathI karyo ? javAba :- bIjA graMthomAM A prasiddha hovAthI ahIM nathI jaNAvela. athavA to samyagdarzanane meLavanAra avazya Ane meLave ja che e rIte kAku(vakra kathana) dvArA anivRttikaraNane svIkArI ja lIdhuM che. kAraNa ke A anivRttikaraNanA abhAvamAM sakitano abhAva ja hoya che. tethI samakitanA ullekhamAM anivRttikaraNano ullekha AvI ja jAya. te kAraNathI bhASyakAre anivRttikaraNa alagathI nathI jaNAvyuM tethI koI virodha nathI. prAMte nigamana (upasaMhAra) karatA kahe che. ke A krame prApta thatuM darzana te nisarga samyagdarzana che. 2. *LanivartinopAttaraLa gava huM. mAM./ 2. yevamukhakhAtamevA tanni rI

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74 * adhigamasamyagdarzanaprarUpaNam. tattvArthAdhigamasUtram 1/3 bhASya- adhigamaH abhigama Agamo nimittaM zravaNaM zikSA upadeza itynaantrm| -adhigamasamyagdarzanaM -jIvasya upayogasvAbhAvyAt tadadhigamAt prApyate / ko'dhigama iti cet taducyate- adhigamo'bhigama ityAdi / gamergatyarthatvAjjJAnArthatA, gamo=jJAnaM ruciriti, adhiko gamo'dhikaM jJAnam, kathaM vA''dhikyam ? yasmAt parato nimittAd bhavati tadAdhikyAdadhikamucyate, abhigamastu gurumAbhimukhyenAlambya yajjJAnaM so'bhigamaH / ___ AgamastvAgacchatyaya'vacchittyA varNapadavAkyarAzirAptapraNItaH pUrvAparavirodhazaGkArahitastadAlocanAttattvarucirAgama ucyate, kAraNe kAryopacArAt, naDvalodakaM pAdaroga iti / nimittaM tu yad - hemagirA - bhASyArtha :- adhigama, abhigama, Agama, nimitta, zravaNa, zikSA ane upadeza A badhA ekArthika che. jIva upayoganA svabhAvavALo hovAthI tene adhigama vaDe je samakita prApta thAya te adhigama samyagdarzana kahevAya che. prazna- adhigama e zuM che? javAba :- 'mathAmoDamima' ItyAdi padothI bhASyamAM A praznano javAba kahevAya che. ja adhigamanA ekArthakanAmone jANIe * te A pramANe ke "ja" dhAtu gati- arthamAM vaparAya ane jeTalA gatyarthaka dhAtuo che te "jJAna" arthamAM vaparAya che. gamana, jJAna, ruci, A ekArthika che. dha = adhika, ma = jJAna arthAt adhigama = adhika jJAna. prazna :- Ane adhika kema kahevAya ? javAba :- kAraNa ke A (adhigama) paranA nimittathI utpanna thAya che arthAt AnI utpattimAM paranimitta adhika hoya che. tethI adhika kahevAya. abhigama :- guru samakSa besI athavA temanuM AlaMbana nizrA) laIne je jJAna meLavavuM te abhigama. Agama :- je (AgaLathI suvihita paraMparAthI) avyavacchinna (akhaMDa) paNa Avela che te Agama. A Agama Apta evA tIrthakara gaNadharAdi puruSothI kathita-racita, pUrvApara virodho ke zaMkAthI rahita evI varNa (vyaMjana-akSara) pada ane vAkyanI rAzi svarUpa che. ane e rAzinI AlocanA (vicAraNA)thI utpanna thatI tattvaruci (prIti) te Agama rU5 samyagdarzana kahevAya. zaMkA - Agama e Akha puruSa kathita (racita) che, jyAre tattvacie jIvAtmAno pariNAma vizeSa che to Agama e tattvaruci che evuM kaI rIte kaho cho ? samAdhAna :- kAraNamAM kAryano upacAra karIne Ama kahIe chIe. tattvaruci rUpI kAryamAM Agama e kAraNa che. kAraNa rUpa AgamamAM kArya rUpa rucino Aropa karI Agamane paNa tattvaruci .. tattvahnitapITho mAM, prato na hRda:o 2. vyavasthityA. 2.T.I

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svopajJabhASya-TIkAlaGkRtam * adhigmsmygdrshnnigmnm| bhASya--tadevaM paropadezAd yat tattvArthazraddhAnaM bhavati tadadhigamasamyagdarzanamiti / / yad .bAhyaM vastUtpadyamAnasya samyagdarzanasya pratimAdi tat tat sarvamAgRhItaM, tato 'nimittAt pratimAdikAt samyaktvaM nimittasamyagdarzanamucyate / zravaNaM zrutirAkarNanaM tato yajjAyate / zikSA punaH punarabhyAsaH, AptapraNItagranthAnusArI tato yad bhvti| upadizatItyupadezo=gurureva devavacchabdasaMskArastato yat praadursti| evamete kiJcid bhedaM pratipadyamAnA anarthAntaramiti vyapadizyante / evaM paryAyakathanaM kRtvA sampiNDya kathayati- tadevamityAdinA / / / tadadhigamasamyagdarzanam, evamityanenoktena bhedanirUpaNena yadbhavati / paropadezAdityanena tu nimittamAtramAkSiptaM grAhyam, anyathopadezAcchabdodyaditi nai vyAptirAkhyAtA syAt, yato na kevalaM - hemagirA - bhASyArtha:- te A rIte paropadezanA mAdhyame je tattvArthanI zraddhA thAya te adhigama samyagdarzana kahevAya che. kahI zakAya. jema "narvano pAro' "naDa nAmanA ghAsathI yukta jaLa vizeSa ke je pagamAM lAgavAthI pagano roga thAya che, ahIM roga pagamAM thAya che. chatAM kAraNa evA navUlanA pANImAM kArya (roga)no upacAra karIne navala ghAsanuM pANI e "pAdaroga" che. ema kahevAya che. | nimitta :- utpanna thatAM samakita mATe nimittabhUta je je bAhya vasturUpa pratimAdi che te sarvanuM ahIM grahaNa karavuM. tevA A pratimAdi nimittothI thatuM samyagdarzana te nimitta samyagdarzana kahevAya. zravaNa :- zruti = sAMbhaLavuM A zravaNathI thatuM samyagdarzana te zravaNa samyagdarzana. zikSA :- zikSA eTale punaH punaH abhyAsa, Apta praNIta graMtho pramANe vAraMvAra abhyAsa karavAthI thatuM samyagdarzana te zikSA samyagdarzana. upadeza :- zabdonA saMskAra karavA, arthAta pado, zabdomAM rahelA hArdane judI judI rIte samajAvavA dA.ta. gurU tattvano upadeza ApatAM upadezaka kahe ke gurU ja deva jevA che. gurU na hota to devanI oLakhANa paNa koNa karAvata? mATe gurU deva jevAM che ema zabdonI goThavaNI (saMskAra) jemAM hoya ene upadeza kahevAya. A upadezathI thatuM samyagdarzana te upadeza samyagdarzana kahevAya. A rIte kAMIka bhedane jaNAvatAM uparokta paryAyavAcI zabdo che. A pramANe paryAya kathana karIne te paryAyonuM ekatrIkaraNa karatAM kahe che ke - uparokta paryAyonA nirUpaNathI je samakita kahyuM te adhigama samyagdarzana che. paranimittajanya adhigama samyagdarzana che bhASyamAM paropadezathI samakita thAya che evuM je kahyuM temAM paropadezane laI eka nimittamAtra'nuM grahaNa karyuM che. paNa paropadeza sAthe ja samakitanI vyApti (avinAbhAvI nathI darzAvI. anyathA jo paropadezathI ja 'adhigama samakita thAya che ema kahIe to je jIvone upadeza vinA pratimAdinA darzanathI samakita thAya che temAM A upadezapa hetu na hovAthI tyAM 1. nimittaprati rAA 2. 'bdAditi mu. (bhA.saM.) . avyAptItyarthaH (paropadezAcchAbdAdityeva avadhAraNe'vyAptyApatteH)

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* caturthasUtrasyAvataraNikA tattvArthAdhigamasUtram 1/3 atrAha tattvArthazraddhAnaM samyagdarzanamityuktam / tatra kiM tattvamiti ? atrocyate / / 3 / / zabdAdeva bhavati, kintu kasyacid bhavyasya pratimAdyAlokya bhavatyeva / paropadezAt= paropaSTambhena yadudeti tattvArtheSu = jIvAdiSu zraddhAnaM = rucistadadhigamasamyagdarzanamiti / / 3 / / sampratyuttarasUtrasambandhaM svayameva lagayannAha - atrAhetyAdi / atra etasmiMstattvArthazraddhAnalakSaNe samyagdarzane viSayasvarUpoparakte vyAkhyAte viSaya vivekamajAnannodako'nUnudat - bhavatA tattvArthazraddhAnaM samyagdarzanamityetaduktaM, tatra kiM tattvamiti, tatretyanena tattvArthazraddhAnazabde yastattvazabdastatra kiM tattvaM kiM tasyAbhidheyamiti / nanu cAyukto'yaM prazno bhASye tattvasya purastAnnirNayaH kRta iti, tattvAni jIvAdIni vakSyante ta evArthA ityasmin, ato nirjJAte tattve praznayato jADyamavasIyate, ucyate- na jADyAt praznaH satyamuktaM tattvAni jIvAdIni, Adizabdena tu anekasyAkSepa iti nAstIyattA, tasmAd bhASyAd na nirNayo'taH iyattAparijJAnAya praznaH / 76 * prazna - tattvArthanI zraddhA e samyagdarzana che tema je kahyuM temAM tattvanI zraddhAmAM rahela tattva e zuM che ? 'kahIe chIe' IIII - hemagirA lakSaNanI vyApti na ghaTe. paNa tevuM ahIM nathI. kAraNa ke samakita mAtra zabda zravaNa upadezathI ja nathI thatuM paraMtu keTalAMka bhavyane pratimAdinA darzana (nimitta)thI paNa thAya che ja. bhASyanA paropavezAt padano artha A mujaba karavo. paranA Alambane jIvAdi tattvonA arthamAM thatI zraddhA ruci te adhigama samyagdarzana.. // 3 // = have uttara (cothA) sUtrano saMbaMdha pote ja bhASyakArazrI kahe che :- tattvArthanI zraddhA svarUpa samyagdarzanamAM tattva zuM che ? artha zuM che ? zraddhA zuM che ? ItyAdi viSaya svarUpanI vyAkhyA pUrva sUtramAM karavA chatAM te viSayamAM rahelA viveka (bheda)ne nahIM jANato zaMkAkAra prazna kare che. * tattvanI vicAraNA - zaMkA tame je 'tattvArtha zraddhA' svarUpa samyagdarzana kahyuM temAM tattva e zuM che ? arthAt 'tattvArtha zraddhAnaM' zabdamAM je tattva zabda che te 'tattva' zabdamAM zuM tattva che. eTale 'tattva'nA viSaya koNa che ? -- A aMge anya koInuM samAdhAna H- nodakano A savAla ja ayukta che kAraNa ke pUrve bhASyamAM tattva zuM che eno nirNaya thaI gayo che temaja AgaLa A jIvAdi tattvone savistAra kahevAze. ane te jIvAdi tattvo ja artha kahevAya che. A rIte tattva vize jaNAvela che chatAM A vize koI prazna kare to A tenI jaDatA (budhdhinuM sthUlapaNuM) ja jaNAya che. zaMkAkAra :- sthUla buddhinA kAraNe A prazna nathI thayo. paraMtu bIjA sUtranA bhASyamAM tattvo chu. tattva tathA paM.mAM. . . da.23, 24|

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7 7 svopajJabhASya-TIkAlaGkRtam *jIvAdisaptatattvoddezasUtram sUtram- jIvAjIvAsrava-bandha-saMvara-nirjarA-mokSAstattvam / / 1-4 // bhASya- jIvA ajIvA AsravA bandhaH saMvaro nirjarA mokSa ityeSa saptavidho'rthastatvam / sUrirAha- atrocyte| atra bhASyagate bhavatpradarzite tattvazabde yadabhidheyaM tadiyattayA nivRttasvarUpamucyate- jIvA ajIvAzrava ityAdinA / samAsapadaM caitat samAsapade ca vigrahamantareNa na sukhena pratipattiH parasmai zakyA kartuM ityato vigrhyti| jIvA ajIvA ityaadi| ___ jIvA= aupazamikAdibhAvAnvitAH sAkArAnAkArapratyayalAJchanAH zabdAdiviSayaparicchedino'tItAnAgatavartamAneSu samAnakartRkakriyAH tatphalabhujaH amuurtsvbhaavaaH| ebhireva dharmairviyutA ajIvAH dhrmaadyshctvaaro'stikaayaaH| Ayate yairgRhyate karma ta AsravAH zubhAzubhakarmAdAnahetava ityarthaH / bandho nAma, tairAsravairhetubhirAttasya karmaNaH AtmanA saha saMyogaH prakRtyAdivizeSitaH / teSAmevAzravANAM - - hemagirA - sutrArtha - jIva, ajIva, Azrava, baMdha, saMvara, nirjarA, ane mokSa e tattva che.pAra-kA bhASyArtha :- javAba :- jIvo, ajIvo, Azravo, baMdha, saMvara, nirjarA ane mokSa - Ama A sAta prakAranA artha te tattva che. e jIvAdi che te kahevAI gayuM che chatAM jIvAdimAM "Adi padathI aneka tattvono AkSepa thaI zake che. A aneka eTale keTalA tattva levA ? e bAbatano nirdeza pUrva bhASyamAM nathI karyo tethI cokkasa saMkhyA = IyattA jANavA mATe ame prazna karyo che ? AnuM samAdhAna ApatA AcAryazrI kahe che ke tame zaMkAmAM darzAvela "tattva' zabdamAM je viSaya kahevAno che tenuM nizcita svarUpa IyattA thakI ahIM havenA sUtramAM kahIe chIe. prastuta | (cothuM). sUtrae jIva, ajIvathI mokSa sudhInuM AkhuM eka sAmAsika pada che. A padano vigraha na karIe to bIjAne sukhethI bodha na karAvI zakAya mATe vAcakazrI (bhASyamAM) vigraha kare che. * jIvAdinA svarUpane jANIe 1. jIvo :- (1) - aupazamikAdi bhAvathI yukta (2) sAkAra-anAkAra upayoga rupa lakSaNavALA (3) zabdAdi viSayanA pariccheda (jJAna) karanArA (4) atIta - anAgata - vartamAnamAM samAna kartAsaMbadhI kriyAvALA temaja (5) te kriyA (karma)nA phaLane bhogavanArA (6) amUrta svabhAvavALA jIvo' kahevAya. ("samAna kartaka kriyAvALA jIvo che' ema kahIne te bhUta-bhaviSya ke vartamAnamAM potAnA karmAdino kartA eka (svaAtmA) ja hoya che ema darzAvyuM ane kSaNavinazvaravAda, IzvarakartutvavAdanuM nirasana karyuM che.) 2. ajIva :- hamaNAM kahela jIvanA lakSaNa-dharmathI rahita je hoya te ajIva dravya kahevAya. dharmAdi cAra astikAya ajIva dravya che. 3. Azrava :- jenA vaDe karmanuM AvavAnuM thAya te "Azrava', . juo pariziSTa-4, Ti.-13 . bADhavo T.BI -.-. UtavihnitapATha mu. prato na kRdA (ma.) 2. 35 ra.BI

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* ekavacanAntatattvazabdasya rahasyodghATanam * tattvArthAdhigamasUtram 1/4 yo nirodhaH sthaganaM guptyAdibhiH sa saMvaraH / karmaNAM tu vipAkAt tapasA vA yaH zATaH sAM nirjraa| jJAna-zama-vIrya-darzanAtyantikaikAntikAbAdha - nirupamasukhAtmana AtmanaH svAtmanyavasthAnaM mokSaH / itizabda iyattAyAm, etAvAneva / eSa iti bhavata - pratyakSIkRto vacanena / saptavidhAH=sapta prakArA yasya sa saptavidhaH, artho'ryamANatvAt, eSa saptavidho'rtha iti padatrayaM tattvamityasya vivaraNam, tattvamiti rvA'vyutpattau tathyaM sadbhUtaM paramArtha ityarthaH / vyutpattau tu jIvAdInAmarthAnAM yA svasattA socyate, tasyAzca sattAyAH pratibhedaM prativastu yo bhedastamanAdRtyaikatvamekatvAccaikavacanamu-pAttavAn / athaivaM kazcit nodayet - yA'sau jIvAdInAM sattA, sA na vaizeSikairivAsmAbhirbhinnA jIvAdibhyo'bhyupeyate yato'bhihitam - " ghaDasattA ghaDadhammo tatto'Nanno paDAio bhinno (vize. 1722 ) " / tasmAt prativastu sA bhettavyA, prativastu ca bhidyamAnA bahutvaM pratipadyata iti bahutvAd bahuvacana - hemagirA - arthAt je zubha - azubha karmonA AdAna (grahaNa)mAM hetu che te Azrava. 4. baMdha :- te Azrava rupa hetu vaDe grahaNa karela karmono prakRti, sthiti, rasa ane pradeza rUpe AtmA sAthe saMyoga (baMdhAvuM) te baMdha. 5. saMvara :- te Azravono ja manogupti Adi vaDe nirodha karavo te saMvara. 6. nirjarA HkarmonA vipAka thakI (bhogavavA thakI) athavA tapa vaDe karmanuM je khavuM te nirjarA. 7. mokSa :anaMta jJAna, samatA, ananta vIrya, ananta darzanavALA AtyaMtika ane ekAMtika tathA abAdhAvALA nirUpama sukhamaya AtmAnuM, AtmAthI, svaAtmAmAM je avasthAna te mokSa. bhASyamAMno 'kRti' zabda IyattA(mAtrA darzAvavA)nA arthamAM che arthAt tattvae jIvAdi sAta ja che tathA bhASyamAM hAlamAM jenuM varNana cAlI rahyuM che te 'tattva'ne pratyakSa karavA mATe A '' pada che. = jIvAdi sAta prakAra che jenA tevo artha = padArtha ja tattva che. paNa saviyo'rthamAMnA traNa pado 'tattva'nA vivaraNa (artha)ne kahenArA che. athavA 'tattva'nA bIjA avyutpatti Atmaka artha - tathya, sadbhUta ke paramArtha thAya che. vyutpatti Atmaka artha jIvAdi artho (=TMt)nI je svasattA (i) te ja 'tattva' kahevAya. dareka vastumAM rahenArI je bhinna sattA che te bhinna sattA bhedonI upekSA karI sarvavastugata ekamAtra 'sattA'nA ekatvane dhyAnamAM laI sUtramAM ekavacana (tattvam)no nirdeza karyo che. ->> * sattA dharma dravyathI bhinnAbhinna che 78 zaMkA :- bIjA keTalAka ema kahe che ke jIvAdimAM rahelI sattAne vaizeSiko vaDe je rIta jIvAdi thakI bhinna (eka dravya) rupa svIkArAI che tema amArA (jinamata) vaDe sattAne jIvAdi thakI bhinna nathI svIkArAI. A aMge zAstromAM kahyuM paNa che ke ghaTanI sattA, ghaTano dharma te ghaTathI ananya (abhinna) che ane paTAdi thakI bhinna che (vizeSyAvazyaka bhASya gA.1722) tethI 2. cADyu ra7. B) 2. zveta paM.mAM.

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svopajJabhASya-TIkAlaGkRtam *bahuvacanAntatattvazabdasya phlkthnm| mArga-parta vA satapavArthAtattvaniA. bhavitavyam tattvAnIti, ucyate- sAmAnyena vivakSitA satI saikatvamiva bibharti, mukhyayA tu kalpanayA vastudharmatvAt prativastu bhettavyA bhavati, tadA ca bahuvacanenaiva bhavitavyameveti, etadAha- ete vA sptpdaarthaastttvaaniiti| ____ete prAk prtykssiikRtaaH| vAzabdo hi prativastu bhidyamAnaM tattvaM bahutvaM pratipadyata ityasya pakSasya sUcakaH / sapta ca te padArthAzca saptapadArthA:-jIvAdayaH / tattvAni dRzyAni, puNya-pApayozca bandhe'ntarbhAvAnna bhedenopAdAnam / yadyevamAsravAdayo'pi paJca tarhi na jIvAjIvAbhyAM bhidyante / kathamiti cet, ucyate- Asravo hi mithyAdarzanAdirUpaH pariNAmo jIvasya / sa ca kaH AtmAnaM pudgalAMzca virahayya ? bandhastu karma pudgalAtmakamAtmapradezasaMzliSTam / saMvaro'pyAsravanirodhalakSaNo dezasarvabheda AtmanaH pariNAmo nivRttirUpaH / nirjarA tu karmaparizATaH, jIvaH karmaNAM pArthakyamApAdayati svazaktyA / mokSo'yAtmA samastakarmavirahita iti / tasmAt jIvAjIvAstattvamiti vAcyam / - hemagirA - bhASyArtha :- athavA A sAta padArtho ja tattvo che. prativastunI potapotAnI sattA to che ja paNa e atyaMta bhinna koI padArtha rUpa nathI Ama prativastuthI bhedotI sattA aneka hovAthI 'tatvani' ema bahuvacanano prayoga thavo joIe. samAdhAna :- sAmAnyathI jyAre sattAnI vivakSA thAya tyAre eka ja kahevAya. vizeSathI jo kalpanA karAya to dareka vastumAM rahelA vizeSa dharmane laI bheda paNa maLaze. te apekSAe bahuvacana paNa hovuM joIe ane e ja apekSAne dhyAnamAM laI bhASyamAM "A sAta padArtho tattvo che tema bahuvacana kahyuM che." "kta pada pelA jaNAvelA sAta padArthonuM sUcaka che. bhASyagata 'va' pada e prativastumAM rahela bhinna (sattA)ne AzrayI "tatvamAM bahuvacananuM pratipAdana thAya che? tevA pakSanuM sUcaka che. (A pramANe bhASyanA 'tAni pada sudhInI vyAkhyA thaI & AzravAdi tatvanI anivAryatA che puNya ane pApano baMdhamAM ja aMtarbhAva hovAthI bhinna ullekha sUtramAM nathI karAyo. zaMkA - jo ema hoya to AzravAdi pAMca paNa jIva-ajIvathI bhinna nathI tethI A pAMcano paNa aMtarbhAva jIva-ajIvamAM thaI zake. prazna :- kaI rIte ? uttara :- Azrava e mithyAdarzanAdi rUpa pariNAma, jIvano che. ane evo kayo Azrava (karmanuM Agamana) che ke je AtmA ke pugala (karma)ne choDIne hoya? tathA baMdha eTale pulAtmaka karmanuM AtmA sAthe saMzleSa che. saMvara paNa A Azrava nirodhanA lakSaNavALo deza ane sarvabhedavALo AtmAno ja eka (karmane aTakAvA rU5) nivRttirUpa pariNAma che. nirjarA te karmanuM parizATana thavuM, kharavuM, athavA AtmA potAnI zakti vaDe karmane judA kare, karmanuM bhedana kare te nirjarA. mokSa 2. "thImAtmA mu.(uM.mAM.saM.) I

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80 puSyaTTyorvaceDamAva* tattvArthAdhigamasUtram 1/4 bhA0 tAn lakSaNato vidhAnatazca purastAd vistareNopadekSyAmaH / / 4 / / ucyate- satyametadevam, kiMtu iha zAstre ziSyaH pravRttiM kArito'smAt kAraNAt jJAnAdikAMdAsevyamAnAd bhavato mokSAvAptirbhaviSyatyanyathA saMsAra iti, tasya ca yadi mukti-saMsArakAraNe na bhedenAkhyAyete tato'sya samyakpravRttireva na syAt / yadA tvevaM kathyate, Asravo bandhazcaitadvayamapi mukhyaM tattvaM saMsArakAraNam, saMvaranirjare ca mukhyaM tattvaM mokSakAraNamiti, tadA'nAyAsAt saMsArakAraNAnAM heyatayA yatiSyate muktikAraNAnAM cAdeyatayeti, tasmAcchiSyasya heyAdeyapradarzanAyA''sravAdicatuSTayamupAttam / yat tu mukhyaM sAdhyaM mokSaH yadarthA pravRttistat kathamiva na pradaryateti, tasmAd yuktaM yat paJcApyupAdIyanta iti / kiM punareSAM jIvAdInAM lakSaNamagnerivauSNyam ? ke vA bhedA jIvAdInAM yathA tasyaivAgnestArNapANrNAdaya ityukte tAn lakSaNata ityAdyAha / tAn-jIvAdIn lakSaNataH svacihnana, vidhAnato bhedena, hemagirA bhASyArtha - A tattvone lakSaNathI ane vidhAnathI AgaLa savistAra kahIzuM 4 . - samasta karmathI sadA mukta evo AtmA ja mokSa che Ama AzravAdi pAMceno jIvAjIvamAM aMtarbhAva che. tethI te be tattva ja mAnavA ucita che ? samAdhAna - tame kahelI vAta sAcI che paraMtu prastutamAM mokSamArgamAM ziSyanI pravRtti pradhAna che, nahIM ke tattva-saMgraha mAtra. "A jJAnAdi kAraNanA Asevana thakI ja tamArI (ziSyanI) mukti thaze, anyathA saMsAra ja." tema kahI ziSyane A graMthamAM pravRtti karAvAI che. have jo A tattvonuM jJAna ApatA temAM muktinuM kAraNa karyuM ? ane saMsAranuM kAraNa karyuM ? A bheda sarakhI rIte na batAvavAmAM Ave to ziSya taraphathI mukti mATe samyag rIte pravRtti ja nahIM thaI zake. paraMtu jo teone A rIte kahevAya ke : Azrava ane baMdha A be tattva saMsAranA mukhya kAraNa che, saMvara ane nirjarA e be tattva mokSanA mukhya kAraNa che, to AvuM jANIne mokSArthI AsAnIthI saMsAra kAraNone heya tarIke tajI devA yatna karaze. ane mokSa kAraNone upAdeya tarIke anusaraze. Ama ziSyane heya-upAdeyano bodha karAvavA A AzravAdi cAra paNa tattvo tarIke batAvyA che, vaLI jenA mATe temanA tyAga ane upAdeyanA AcaraNa rUpa pravRti che, evuM je mukhya sAdhya mokSa che, te darzAvyA vagara paNa kema rahevAya ? tethI pAMcamuM mokSatattva paNa batAvyuM. A pramANe pAMce jarUrI che. prazna :- A jIvAdinA lakSaNa kevA prakAranA che? zuM agninuM jema uSNapaNu (svabhAva) che, tevA lakSaNa che? vaLI te jIvAdinA bhedo kyA che? jema ghAsano agni, pAMdaDAno agni, lAkaDAno agni AvA bheda agninA che, tema jIvanA paNa zuM tevA koI bheda che ? A prazna 2. "hivat sevya mu. ( ma.rA.) "vivAre" ..

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svopajJabhASya-TIkAlaGkRtam * lkssnnvidhaansuutrvidyotnm| cazabdAd bhedAnapi saprabhedAn vAmi, kva ? purastAt upariSTAt, kiM sakSepeNota vistareNa ? vistrennetyaah| kathamiti cet ucyate- jIvasya lakSaNamidamupayogalakSaNo jIva iti (2-8), tadeva lakSaNaM vidhAnataH kathayiSyati, sa dvividhaH, sAkAro'nAkArazca, punastAvapa'STacaturbhedAviti (2-9), tathA saMsAriNo muktAzca (2-10), punarvistaraH saMsAriNastrasA: sthAvarAzcetyAdinA (2-12) / tathA ajIvAdInAM dharmAdInAM lakSaNaM gatisthityAdi (5-17), dharmAdharmAkAzAnAM tvekatvAnnAsti vidhAnam (1), pravezAnuM vADItyarthayApravezagharmayo: (1-7), nIvasya 2 (18), AkAzasyAnantA: (5-9) iti syAdevaM vidhAnam / AsravaM lakSaNena bhaNiSyati, kAya-vAG-manaHkarma yogH| (6-1) sa AzravaH (6-2) iti, punastasya bhedaM zubhaH puNyasyetyAdi (6-3,4) / bandhasya lakSaNaM bhaNiSyati, sakaSAyatvAt jIva ityAdikam (8-2), punastasya vidhAnaM prakRti-sthityAdikam (8-4) / tathA saMvaralakSaNaM AsravanirodhaH saMvara iti (9-1), punastasyaiva vidhAnaM sa gupti-samiti - hemagirA - pUchanArane tAna nakSatazva ItyAdi padothI javAba ApatAM kahe che ke te jIvAdi tattvone lakSaNa (svacihna) ane vidhAna (bhada)thI, kahIzuM. temaja "a" zabda lakhIne bhedone prabheda sAthe AgaLa kahIzuM te paNa jaNAvyuM. * jIvAdinA lakSaNa ane bheda pradarzaka sUtra # prazna :- A bheda-prabhedane TUMkathI kaheze ke vistArathI ? javAba :- vistArathI kaheze. prazna :kaI rIte vistArathI kaheze? javAba :- jIvanA upayoga rupa lakSaNane a.ra./sU.8mAM kaheze. A ja lakSaNane bheda vaDe kaheze. te bheda be prakAre che :- sAkAra ane anAkAra, temAM sAkAra ATha bheda ane anAkAra cAra bhede ItyAdi a.2./sU9imAM kaheze. tathA saMsArI ane mukta ema jIvanA be bhedane a.2./sU.10mAM kaheze, pharI vistArathI saMsArInA rasa ane sthAvarAdi bhedo a.2./ sU.12mAM kaheze tathA dharmAstikAyAdi ajIvanA gati, sthiti Adi lakSaNa a.pa./sU.17mAM kaheze. dharmAstikAyAdi eka eka ja hovAthI enA koI vidhAna (bhada) nathI gaNAvyA. A vAta a. 5./sU. 5mAM jaNAvaze athavA pradezone AzrayI dharmAstikAya ane adharmAstikAyanA asaMkhya pradezo che te a. 5./sU. 7mAM temaja jIvanA paNa asaMkhya pradezo che. a. pa./sU. 8mAM, AkAzanA anaMtA che te a- pos. 9mAM, jaNAvaze. A rIte vidhAnane kahevAnA ja che. tyArabAda lakSaNa vaDe Azravane a. 6./sU. 1/2mAM kaheze te A pramANe kAya, vacana ane manano vyApAra te yoga tathA A yoga te Azrava kahevAya. vaLI zubhayoga te puNyano Azrava che ItyAdi AzravanA bhedane a-6./sU. 3-4mAM kaheze. baMdhanA lakSaNane kaheze te A pramANe :- kaSAya sahita hovAthI jIva karma yogya pudgalane grahaNa 2. "yAma pura" .mu (uM, mAM) . 2. tAvaTa" mu. (uM,ma) I

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* nikSepacatuSTayapradarzakasUtram * tattvArthAdhigamasUtram 1/5 sUtram- naamsthaapnaadrvybhaavtstnnyaasH||1-5|| dharmAdikam (9-2) / nirjarAyA lakSaNaM vakSyati, tapasA nirjarA ceti (9-3), punastabhedA anazanAdayaH (1-12) mokSa vRnnavarmakSayanakSa: (10-rU), prathamasamarthasiddhAti vidhAnam ||4|| atrAha- kathaM punaramI jIvAdayo'dhigantavyA iti ? ucyate- nAmAdibhiranuyogadvAraistathA pratyakSAnumAnAbhyAM (pramANAbhyAM) naigamAdibhizca vastvaMzaparicchedibhirnayaistathA nirdeza-svAmitvAdibhiH sat-saGkhyA-kSetrAdibhizca / tatra katibhedA jIvA iti pRSTe caturbhedatAkhyAnAyAha- iti / athavA'bhiMdhAsyati bhavAn upayogalakSaNo jIvaH (2-8) tatra kiM sarvo jIva upayogalakSaNaH ? netyAhabhAvajIva evopayogalakSaNa iti / atha kimanyo'pyasti yato bhAvajIva iti vizeSyate ? astItyAha / katividha iti cet - hemagirA - sutrArtha - nAma, sthApanA, dravya ane bhAvathI teo (jIvAdi tattva)no vAsa thAya che 1-5 | kare che a-sUTa-2mAM tathA baMdhanA prakAra prakRti-sthiti Adine a.-8/sU.-4mAM kaheze. saMvaranuM lakSaNa :- Azravano nirodha te saMvara a.-9/sU-1mAM kaheze. A ja saMvaranuM vidhAna :- gupti, samiti, dharma, anuprekSA Adi a.-9 sU.-2mAM kaheze. nirjarAnuM lakSaNa tapathI nirjarAnuM lakSaNa - a-9/sU.-3mAM ane AnA bheda anazanAdi a.- 9/sU.9.mAM kahevAze. mokSanuM lakSaNa :- samagra karmano nAza a.-10/jhU.-3mAM kahevAze tathA prathama samaya siddha Adi vidhAna tyAM thaze. II4ll pAMcamAM sUtranI avataraNikA. # tattvabodhano upAya " prazna :- kaI rIte A jIvAdi tattvone samajavA ? javAba :- nAmAdi anuyogadvAra vaDe tathA pratyakSa ane anumAna pramANothI temaja vastu tattvanA aMzano bodha karAvanAra naigamAdi no vaDe tathA nirdeza, svAmitva vagerethI ane sat - saMkhyA, kSetrAdi vaDe A jIvAdi tattvone jANavA. temAM jIvanA bhedo keTalA ? e praznanA javAbamAM cAra bheda jaNAvatAM (A pAMcamA sUtramAM) kahe che. athavA padathI TIkAkAra bhASyanI bIjI rIte avataraNikA karatA savAla-javAba kare che. savAlaH- tame je a-2,sU.-8mAM "jIva e upayoga lakSaNavALo che te kahevAnA cho to zuM sarva jIva upayoga lakSaNavALA che? javAba :- nA, mAtra bhAvajIva ja upayoga lakSaNa rUpa che. prazna :- to zuM jIvanA anya prakAra paNa che ke jethI bhAvajIva ja A lakSaNavALo hoya tema kahyuM? uttara :- hA, jIvanA anya bheda che. prazna :- to te keTalA prakAre che te kaho? 2. vizveta ku.(mauM)!

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8 rU svopajJabhASya-TIkAlaGkRtam * nikSepaphalapradarzanam ___ bhASya- ebhirnAmAdibhizcaturbhiranuyogadvAraisteSAM jIvAdInAM tattvAnAM nyAso bhvti| vistareNa lakSaNato vidhAnatazca adhigamArthaM nyAso nikSepa ityarthaH / ucyate- nAmetyAdi tRtIyArthe tasiH sUtrArthaM ca kathayannAha- ebhirityAdi / ebhiriti sUtroktaiH, kaiH ? nAmAdibhiH, nAma AdiryeSAM te nAmAdayastairnAmAdibhiriti, Adizabdena ca neyattA'vadhRtetyatazcaturbhirityAha / ata eva vigrahamapi na kRtavAn, caturbhirityanenaiva samAsA'vyaktAbhidhAnasya vyktiikRttvaaditi| anuyoga: sakalagaNipiTakArtho'bhidhIyate tasya dvArANi tasyArthasyAdhigamopAyA ityarthaH / atastairnAmAdibhirviracanA kaaryaa| viracanA ca viracyamAnaviSayetyatastatryAsa ityAha / asya ca vivaraNaM, teSAM iti anantarasUtroktAnAm / tAneva spaSTayati- jIvAdInAM tattvAnAM nyAso bhavativiracanA kAryeti / sa kimarthaM nyAsaH kriyata ityAha- vistareNetyAdi / purastAt tcidamuktaM 'tAn nIvAlIna vistare nakSato vidhAnazyoddezyAma' ti (1-2). teSu ca lakSaNa-vidhAneSu vakSyamANeSu sarvatraiSA nAmAdikA vyAkhyA'vatAraNIyA, kimartham ? - hemagirA - bhASyArtha - teM jIvAdi tattvono nyAsa A nAmAdi cAra anuyoga dvAro vaDe thAya che. lakSaNa ane bhedathI vistAra pUrvaka bodha meLavavA mATe nyAsa karavo tene nikSepa kahevAya che. uttara :- nAma Adi cAra prakAre che. sUtra aMtargata "mAvata'mAM rahelo 'tam' pratyaya tRtIyA vibhaktinA arthamAM che. A ja sUtranA arthanuM kathana karatA mA ItyAdi pado kahyA che - "A sUtrokta nAma Adi vaDe (tattvano nyAsa karavo)" ATaluM lakhavAthI mAtra padathI dvAronI IyattA (saMkhyA) keTalI levI te jANI zakAtuM nathI mATe "va7:' pada mUkyuM - A pada lakhavAthI mULa sUtramAM rahela sAmAsika cAra padonuM vibhAgIkaraNa paNa spaSTa thAya che. tethI bhASyamAM samAsano vigraha karavAnI jarUra na paDI. # nikSepanA cAra prakAra ja anuyoga eTale sakaLa gaNipiTakano artha. te anuyoganA dvAro eTale gaNipiTaka arthone jANavAnA upAyo. AthI (jIvAdi tattvone paNa vyavasthita jANavA mATe) A nAmAdi anuyogadvAro vaDe viracanA = nyAsa karavo. A nyAsa amuka viSayane laIne che tethI ('tat = te viSayano nyAsa =) "tA' prayoga sUtramAM karyo che. tAsa eTale pUrva sUtramAM kahela te jIvAdi tattvonI viracanA karavI. zaMkA :- A jIvAdi tattvono nyAsa kema karAya che ? * juo pariziSTa-4 Ti.14 . "mAya HTB.ni. 2. "vanA vira mu. (vaM mAM..).

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84 * nAmasthApanAyAH paramArthatvam * tattvArthAdhigamasUtram 1/5 bhASya- tadyathA- nAmajIvaH sthApanAjIvo dravyajIvo bhAvajIva iti| adhigamArtha prativiziSTajJAnotpattyarthamiti / kathaM nAma lakSaNAdivAkyeSu sarvatraivaMvidhAM pratipattiM kuryAt jijJAsuH ? 'upayogazcaturbhedaH, jIvazca' ityAdi, ato'dhigamArthaM nyaasH| nyAsa ityasya ca prasiddhatareNa zabdena paryAyeNArthamAcaSTe- nikSepa ityrthH| tannAmAdicatuSTayaM yathA lakSye'vatarati tathA kathayati- tadyathA, nAmajIva ityAdi / nAmaiva jIvo nAmajIvaH, yo'yaM jIva iti dhvaniH, ayaM ca yasya kasyacid vastuno vAcakaH sa nAmajIvo'bhidhIyate, vastusvarUpapratItihetutvAcca, vastusvarUpaM zabdaH, tadanAtmakatve vastuvyavahAravicchedaH, tadAtmakatvAcca stutau rAgaH stutyasya, dveSazca nindAyAM dveSyasya / sthApanA'pi vastvAtmatAM darzayati- sthApanAjIvo nAma jIvAkArA pratikRtiH sadbhAve'nyathA'sadbhAve tannimittakazreyobhyupa - hemagirA - bhASyArtha :- temAM jIva tattvano nikSepa A pramANe (1) nAma jIva (2) sthApanA jIva (3) dravya jIva (4) bhAva jIva. samAdhAna :- a.-1. sU.-panA bhASyamAM pUrve je kahyuM hatuM ke "jIvAdi tattvone lakSaNa ane vidhAnathI savistAra kahIzuM" tethI atyAre eno nyAsa karIe chIe. AgaLa kahevAtA sarva tattvanA lakSaNa ane vidhAnomAM sarvatra A nAmAdi cAranI racanA karavI. prazna :- A nyAsa sarvatra zA mATe karavo ? javAba :- vizeSajJAnanI prApti thAya te mATe jijJAsujana kaI rIte sarvatra lakSaNAdi vAkyomAM AvA prakAranI nikSepAdinI pratipatti (jJAna) meLave ? jema ke jIvanuM lakSaNa upayoga che, te upayoganA nAmAdi cAra prakAra che ane jIvanA paNa cAra prakAra che. A rIte sarva tattvono bodha maLe te mATe nyAsa jarUrI che. nyAsanuM atyaMta prasiddha evuM paryAyavAcI nAma nikSepa che. nAmAdi cAra nikSepA je rIte lakSya (jIvAdi tattvo)mAM avataraNa pAme che te rIte tene batAve che. # nAmajIvane pIchANIe ja (1) nAmajIva:- nAma e ja jIva te nAma jIva kahevAya. "jIva' evo je A dhvani = zabda, te, je koI vastuno vAcaka bane te (A vastuno vAcaka zabda ja) "nAma jIva' kahevAya. A vAcaka zabda paNa vAstavika che, mithyA nathI, kAraNa ke vastu svarUpanI pratItimAM hetubhUta che. jo A "nAma" anartha rUpa hoya to vastunA vyavahArano viccheda thaI jAya, paraMtu evuM nathI, A zabdo paNa artha(vastu)Atmaka hovAthI rAga ane dveSa pedA kare ja che. jema ke stuti karavA lAyaka vyakti pratye stutimaya zabdothI rAga janme che. temaja duSTamAnavanA vize niMdAtmaka zabdothI vaiSa paNa janme che. sthApanA e paNa vastu svarUpa che mithyA nathI, e dekhADatA kahe che. 2. tanAtma" huM mAM..

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* atItAnAgatabhAvakAraNaM dravyam * 85 gamAt, gandhapuSpAdinimittArthatyAgazca tadbhaktipravRtteH, kumbhavadAkAro'rtho vastutvAt, tathA " jAvaMti gheyArM ti" / dravyajIvo nAma, yo'yamasmin zarIraka AtmA, sa yadA bhAvairjJAnAdibhirviyuto vivakSyate sa dravyajIvaH, anAgatarAjatvarAjaputrasevanaM hi dRSTaM tatra dravyatvAt zilAtalAdyujjhitAtItayatizarIranamaskaraNaM ca, upayogakriyayorapi jJeyo, yeSAmarthAnAM na ca tadupayoge vartate sa tena bhAvenAbhAvAdatItAnAgatatadbhAvApekSayA tadbhAvApravRtto'pi sa evAsAvadhyavasIyate suptacitrakara- ghRtakumbhAdivat, tathA ca "naM hohisi titthayaro" "vaMdAmi jiNe cauvvIsaM" ityAdi / eSa eva hi tairjJAnAdibhiryukta AzrIyamANo - hemagirA - * sthApanAjIvane oLakhIe (2) sthApanA jIva :- jIvanA AkAravALI pratikRti te sthApanA jIva. A sthApanA be rIte che, sadbhAva rUpe, asadbhAva rUpe. (1) sadbhAva sthApanA :- vyaktino vAstavika AkAra jemAM hoya arthAt phoTo pratimAdi rUpe je AlekhAya te sadbhAva sthApanA. (2) asadbhAva rUpa sthApanA :- jemAM AkAra na ApI zakAya tevI (sthApanAcArya Adi) sthApanA. A ubhaya sthApanA rUpa tIrthaMkarAdinA pUjanathI pUjakane zreya, kalyANAdi prApta thAya che. te sthApanAnI pUjA bhakti karavA mATe gandha, (vAsakSepa-caMdana) puSpa Adi sAmagrI arthe bhakto saMpattino tyAga(kharca) paNa kare che ane bhaktimAM pravRtta thAya che. tethI ghaTanI jema AkAra (sthApanA) paNa sat vastu hovAthI artha svarUpa che jema kumbha e jalAharaNAdi artha kriyAne karato hovAthI satya vastu che tema pratimAdi paNa samakitAdi prAptimAM kAraNa hovAthI satya vastu che. ane ema hovAthI ja 'jAvaMti ceIyAIM' Adi sUtromAM trilokamAM rahela caityone namana karavAmAM Avela che. svopajJabhASya-TIkAlaGkRtam * dravyajIvanI vicAraNA (3) dravya jIva :- A dehamAM rahelA AtmAnI jyAre jJAnAdi guNothI viyukta tarIke vivakSA karAya tyAre te dravya jIva kahevAya. dravya :- je artha potAnA guNa-paryAyathI rahita che te 'dravya' kahevAya ane je bhAvimAM thanA2 bhAvanuM kAraNa che te athavA bhUtamAM thayela bhAvanu je kAraNa hatu te paNa 'dravya' kahevAya. jemake je rAjaputrano rAjA tarIke abhiSeka nathI thayo chatAM bhAvimAM thanArI rAja-padavInuM kAraNa A rAjaputra hovAthI te dravya rAjA kahevAya. (tethI rAjAnI jema lokamAM tenA paNa mAna-sanmAnAdi thAya che) e ja rIte dravya sAdhu :- zIlAtala para tyAga karyuM che zarIrane jeNe evA atItakALanA yatinA zarIrane te bhUtakAlIna bhAva sAdhunuM kAraNa hovAthI 'dravyasAdhu' kahevAya che. A paNa vAstavika ja che. tethI ja yatinA mRtadehane 2. tatvajJatti vaM.mAM.. 2. nAmaMti rephyArUM, r3e ga madde a tiritra-to a, sArUM tArUM vaDe, phada saMto tatva saMtAiM // | 1 || 3. "Na vi te pArivajjaM, vaMdAmi ahaM Na te iha jammaM / jaM hohisi titthayaro, apacchimo teNa vaivAmi||428||(Avazyaniryutti)", 4. cattAra baTTu vasa Toya, vaMDhiyA binavarA 13vIsa, paramaTTa-niTvigaDDA, siddhAsiddhi krama vinaMtu dh / / (siddhastavasUtra)

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8 apamAnam dravya-paryAyArthinavimAna tattvArthAdhigamasUtram 1/5 bhAvajIva iti, bhAvaH pramattadoSamarSaNAdeH, tathA "annattha vaMjaNe nivaDiyaMmi jo khalu maNogao bhaavo| tattha u maNaM pamANaM na pamANaM vaMjaNacchalaNA / / " (vizeSAvazyakabhASya gA.2545) ityaadi| atra cAdyA nAmadayastrayo vikalpAH dravyAstikasya, tathA tathA sarvArthatvAt, pAzcAtyaH paryAyanayasya tathApariNativijJAnAbhyAmiti / athavA'sminneva zarIre ya AtmA tatraiva te nAmAdayazcatvAro niyujyante, yo'yamasminnAtmani jIva iti dhvaniH pravartate eSa nAmajIvaH, tasyaiva ya AkAro hastAdyavayavasannivezAdiH sa sthApa - hemagirA - paNa loko bhAvathI namaskAra kare che. upayoga ane kriyAmAM paNa dravyanI paribhASA samajavI te A rIte ke jyAre je dravya (padArtha) vartamAnakALamAM tenA upayogamAM ke kriyAmAM pravRtta nathI chatAM atItamAM vartatA hatA athavA anAgata kALamAM vartaze tenI apekSAe vartamAnamAM apravRtta padArthamAM paNa te ja A che evo adhyavasAya jenA mATe thAya te 'dravya che jema ke 1. "sUtelo citrakAra'. sUtelo citrakAra citra banAvavAnI kriyA karato nathI, chatAM sUtA pahelA ane pachI te karanAra che te apekSAe "A citrakAra che tevA adhyavasAya sUtelAmAM paNa thAya che. temaja 2. "dhIno ghaDo' hAla je ghaDAmAM ghI nathI paNa avAra-navAra te ghaDo ghI mATe vaparAto hoya to "dhIno ghaDo' evo vyavahAra thAya che. e ja rIte 3. je tIrthaMkara thaze" tene namuM chuM. 4."cauvIsa jinane huM namuM chuM ItyAdi prayogo dravya tIrthakarane AzrayI che. ahIM bhUta ke bhAvi aMgenA paryAyanA adhyavasAyo thAya che tethI dravyacitrakAra, dravyaghaTa, dravyatIrthakara tarIke kahevAya che. (4) bhAva jIva :- uparokta dravyajIvamAM jyAre jJAnAdi guNathI yukta tarIkenI vivakSA karIe tyAre "bhAvajIva" kahevAya. (A nipAmAM TIkAkAre amuka viziSTabhavi jIvanI vivaphA karI che. ane tene ja spaSTa karavA A mujaba vyAkhyA karI che ke-+) OM manogata bhAva ja pramANa 4 bhAva eTale, pramAdadoSanuM marSaNa arthAtu pramAdAdi doSone ciMtavI, tyAga karI yathAyogya upayogapUrvaka prastuta pravRttimAM rahevuM. A cAre nikSepAomAM manogatabhAva pramANa che dA.ta. nAmanikSepAmAM samajIe -+ dA.ta. gautamasvAmI gaNadharane magajamAM rAkhI "gautama" evu nAma smaraNa (nikSepa) kare to tene anurUpa ja puNyabaMdhAdi thAya nahI ke gautamabaddha ke akSapAda gautama anurUpa. e ja rIte sthApanAdi nikSepomAMya samajI levuM. AgamomAM ya kahyuM che ke - zabda anya bolAya paNa manano pariNAma = bhAva anya hoya to tyAM manogata bhAva ja pramANa che bolAtA zabdo nahIM. zabda to eka bahAnuM (nimitta) mAtra che." (vizeSAvazyaka bhASya2545.) ahIM cAra nikSepAomAMthI nAmAdi traNa nikSepA dravyAstikanayanA jANavA kAraNa ke dravyAstikanaya e nAma, sthApanA Adi rUpa sarvaviSayone pota-potAnA viSaya banAve che. tathA chello bhAvanikSepa e paryAyanayano samajavo. A paryAyanaya pariNati ane vijJAna Ama be 2. "je mAtma* ma.saM. 2. "ekAsaNA'nuM paccakhANa karavAnA AzayavALAe bhUlathI AyaMbilanuM paccakhANa mAMgatA gurUe sAmAnyathI AyaMbilanuM paccakakhANa ApyuM hoya to paNa ziSyanA manogata bhAva ekAsaNAnA hovAthI te ekAsaNuM karI zake.

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svopajJabhASya-TIkAlaGkRtam * tathApariNati-vijJAnAbhyAM bhAvanidarzanam * bhASya- nAma saMjJAkarma ityanarthAntaram / nAjIvastadekapariNAmAt, tasyaiva jantoH sakalaguNakalAparahitatvavivakSA bauddhavyavahArAnusAriNI dravyajIvaH, sa eva jJAnAdiguNapariNatibhAktvena vivakSito bhAvajIva iti, etat kathayati nAmajIva ityAdinA / / samprati nAma-sthApanA-dravya-bhAvAnAM jIvavizeSaNatayopAttAnAM svArthaM lakSye pradarzayannAha- nAmasaMjJetyAdinA / nAmeti kimuktaM bhavati ? ucyate- saMjJAkarmetyanarthAntaram, saMjJAyAH kriyA saMjJAkriyA saMjJAkarma 'nAmakaraNaM ityarthaH, anena dhvaninA vastvidaM pratipAdyata itiyAvat / tat punaH pratipAdyaM vastu tasya dhvanervAcyenArthena yuktaM bhavatu mA vA bhUdityetat kathayati- cetanAvata ityAdinA / - hemagirA - bhASyArtha :- (1) nAma, saMjJAkarma te ekArthaka zabdo che. bhede samajI zakAya. jema ke kevaLajJAnayukta tIrthakara samavasaraNamAM dezanA ApatA hoya tyAre pariNati svarUpa bhAvatIrthakara kahevAya. A ja tIrthaMkaranuM koI dhyAtA bhAvapUrvaka dhyAna kare (manathI jANe) tyAre dhyAtA te vijJAna svarUpa bhAvatIrthakara kahevAya. (e ja rIte maMgalapadArthanA jJAnopayogathI abhinna evo vaktA te AgamathI bhAvamaMgala che.) athavA to A zarIramAM ja.je AtmA che tyAM ja nAmAdi nikSepo jaNAve che te A rIte ke A dehamAM rahelA AtmA ke jenA vize "jIva' evI je dhvani zabdoccAra pravarte che te dhvani nAma jIva, kahevAya che. te ja AtmA (zarIra)nA hAtha Adi avayavonA sanniveza = joDANa rUpa ja AkAra te sthApanA jIva. arthAt hAthAdi avayavayukta samasta zarIranI AkRtti. A ja jIvamAM jayAre sakaLa jJAnAdi guNa-samUhanA abhAvanI vivakSA bauddhikavyavahAra (buddhi)thI karavAmAM Ave tyAre Ane dravyajIva kahevAya. te ja dravyajIva jJAnAdi guNothI pariNata tarIke vivakSita hoya tyAre bhAva jIva kahevAya.A pramANe nAmajIva' ityAdithI "jIva' tattvamAM cAra nikSepa jaNAvyA. have jIvanA vizeSaNa tarIke mUkAyelA nAma-sthApanA-dravya-bhAva tenA potAnA vizeSArthane prastuta lakSya (jIva)ne vize darzAvatA kahe che. * jIvamAM cAra nipA samajIe ke 1. nAmajIva :- saMjJAkarma e "nAma'no anarthAtara (paryAyavAcI) zabda che. "A vastune A dhvani vaDe kahevI" evI te saMjJAnI kriyAne saMjJA-karma athavA nAmakaraNa kahevAya che. arthAt amuka dhvani vaDe amuka vastunuM pratipAdana karavuM te nAma karaNa, vaLI pratipAdana karAto padArtha tenA vAcaka dhvaninA vAcya artha sAthe yukta hoya athavA na paNa hoya te jaNAvatA kahe che. ("nAma" anvArthika ja hoya evuM nathI kema ke "jIva' nAma cetana ke acetana dravyanuM hoI zake) cetanAvat :- cetanA=jJAna che jene, te cetanAvAnuM ane tenAthI viparIta te acetana. A banne dravyanA jIva' A pramANe nAma karaNa karAya che. A dravyanuM jIva nAma ekamAtra pradarzana (daSTAMta) che. voca' T.BI

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88 * dravyAntareNa guNakriyA'saMbhavadyotanam / tattvArthAdhigamasUtram 1/5 ____ bhASya- cetanAvato'cetanasya vA dravyasya jIva iti nAma kriyate sa nAmajIvaH / cetanA=jJAnaM sA yasyAsti taccetanAvat, tadviparItamacetanam / dravyasyeti pradarzanamidaM, guNa-kriyayorapi naamaadictussttyprvRtteH| athavA dravyasya prAdhAnyamAviSkaroti, yatastadeva dravyaM guNa-kriyAkAreNa vartate, ko'nyo guNaH kriyA vA dravyamantareNa ? varNakaviracanAmAtrakramaprAptanAnAtvanaTavad dravyameva tathA tathA vivarttate ato na staH kecid guNakriye dravyAstikanayAvalambane satIti / atastasya dravyasya yasya kasyacin nAma kriyate = vyavahArArthaM saMjJAsaMketaH kriyate / kIdRgityata Aha- jIva iti / itinA svarUpe jIvazabdaH sthApyate, jIva ityayaM dhvaniH, natvetadvAcyArtho nAmatayA niyujyate / sa nAmajIva iti, sa ityanena tatra cetanAvatyacetane vA yadRcchayA yo jIvazabdo niyuktastaM vyapadizati, sa zabdo nAmajIva iti / etaduktaM bhavati- sa - hemagirA - bhASyArtha:- nAma jIva - cetanavaMta ke acetanavaMta dravyanuM 'jIva' e pramANe nAma pADavuM te che. bAkI to dravyanI jema guNa ane kriyAnA paNa nAmAdi catuSTaya (nikSepa) samajI levA athavA to dravyanI pradhAnatA batAvavA dravyanuM daSTAMta ahIM darzAvyuM che kAraNa ke A ja dravya guNa ane kriyAnA AkAra svarUpe rahenAruM che. jagatamAM kayA evA guNa ke kriyAo che ke je dravya vinA rahI zake ? vividha prakAranI samagra ghaTAdi racanAnA krama (paryAya)ne prApta thanAra A kRtikAdi) dravya ja judA judA vezane dhAraNa karanAra naTanI jema aneka rUpe palaTAya che. AthI ja jo mAtra dravyAstikanayanuM AlaMbana laIe to koI guNa kriyAnI tyAM vivakSA nathI. ane AvA koIpaNa dravyano vyavahAra karavA mATe saMjJAsaMketa (nAma karaNa) karAya che. * nAma vATyarUpa nathI paNa vAcakarUpa che # A nAma kevA prakAranuM che te jaNAvatA kahe che- 'nIva' kRtti- A "Iti' zabda e "jIvane koI padArtharUpe nahIM paNa nAma svarUpe sthApita kare che. arthAt "jIva' e eka "dhvani'rUpa che nahIM ke tenAthI vAcya evo jIva-padArtha e nAma tarIke che. "sa nAmanIva' padamAM "sa'thI cetana ke acetana vastumAM yatheccha je "jIva' zabdano prayoga karyo hoya teno vyapadeza karAya che. te sa zabdathI "nAmajIva"mAM nirdiSTa "jIva' zabda padArtharUpa nathI. Azaya e ke "jIva' evo ullekha zabda ja (nAma) kahevAya che. jIvAdi vastu to ahIM aupAdhika che. arthAt aupacArika (apradhAna) che. (jema sphaTikamAM lAla puSpa ke lAla vastranA sAmIpyathI "raktattva' bhAse che hakIkatamAM te sphaTIka tadrupa (zveta) ja che paNa raktarUpa nathI. tema prastutamAMya samajavuM ke "jIva" evuM vidhAna nAma svarUpa che, jIvAdi vastu svarUpa nahIM. sAmAnyathI jIva-vastu ane jIva-nAma be bhinna che chatAM "jIva" nAma bolatA jIva vastunI paNa pratIti thAya che. (tethI vAcya-vAcaka vacce bhedabheda che) te A nyAyathI - 'sarvAmiyAna tyastittvanAmadheyA' 2. rUti nAma T.B ti.. 2. "tasya thI " huM mA

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svopajJabhASya-TIkAlaGkRtam * dvividhasthApanAnirupaNam * bhASya- yaH kASTha-pusta - citrakarmAkSanikSepAdiSu sthApyate jIva iti sa sthApanAjIvo devatApratikRtivadindro rudraH skando viSNuriti / eva zabdo jIva ityucyate tadvastUpAdhika iti, arthAbhidhAna-pratyayAstulyanAmadheyA iti nyAyAt / / saMprati sthApanAjIvaM kathayati - yaH kASThapusta ityAdinA / yaH sthApyate jIva iti sambandhaH, kva sthApyate ? kASThapustAdiSvityAha / kASThaM = vAha, pustaM = duhitRLAvi sUtrIvaviviracitaM, citraM = citrakarAdyAlikhitam, karmazabdaH kriyAvacanaH pratyekamabhisambadhyate, kASThakriyetyAdi / akSanikSepa iti sAmayikI saMjJA candanakAnAM nikSepo racanA vinyAsa iti / ete kASTha-pusta - citrakarmAkSanikSepA AdiryeSAM racyamAnAnAM te kASTha pusta-citrakarmAkSanikSepAdayaH, Adizabda ubhAbhyAM sambandhanIyaH, kASTha-pusta - citrakarmAdayo ye sadbhAvasthApanArUpAstathA'kSanikSepAdayo'sadbhAvasthApanArUpA Laye, 'hu ya ucyate teSu kASThAdiSu bahuSvAdhAreSu ya eko hemagirA = bhASyArtha :- (2) sthApanA jIva - kASThamAM putaLI, citrakAma, akSanikSepa (caMdanaka) vageremAM je jIvanI sthApanA karAya te sthApanA jIva. jemake indra-rUdra (ziva) -skanda-viSNu vagere devatAnI mUrti teno artha :- artha=ghaTAdi abhidheya padArtha tathA abhidhAna ghaTAdi vAcaka zabda ane pratyaya ghaTAdi viSayaka jJAna, A traNe bhinna hovA chatAM tulya nAmavALA hoya che" e nyAye ahIM je padArtha 'jIva' che tenuM nAma paNa 'jIva' che ane tenI pratIti paNa 'jIva' rUpe thAya che. arthAt traNe bhinna hovA chatAM tulya nAmavALA pratIta thAya che. hamaNAM have sthApanA jIvane kahe che. = 2. sthApanA jIva :- AkRtirUpe je jIvanI sthApanA karAya te. prazna :- jIvanI sthApanA kyAM karAya che ? javAba :- kAi, sutara, vastra AdithI banela putaLI Adi, tathA citrakArAdi vaDe AlekhAyela citramAM A sthApanA karAya che. ahIM karma zabda e kriyAne sUcavanAra che. A 'kriyA' zabdano anvaya kASTa, pusta(=putaLI Adi) citrAdi badhAmAM karavo. te A rIte :- kASTamAM karAtI kriyA' pustamAM karAtI kriyA, citra karavA vaDe thatI kriyA. A badhI judI judI rItanI sthApanA che. akSanikSepa e zAstrIya paribhASika zabda che. caMdanakomAM je paMcaparameSThi AdinI sthApanA te akSanikSepa kahevAya. bhASyamAM kASThAdine sUcavatuM yAjapustacitrarmAkSanikSepavi pada sAmAsika che. eno vigraha TIkAmAM Apela che. ahiM mAtra artha karIe chIe. "kAi, pusta, citrakarma, akSanikSepa Adi=prathama che jemAM [je vinyAsa karAtI vastuomAM] te kASTa pusta citra akSanikSepavALI (vastuo)." emAM rahela Avi padano saMbaMdha kASThAdi rUpa be prakAranI sadbhuta sthApanA ane akSanikSeparUpa asadbhuta sthApanA e banne sAthe karavo, eTale kASTha, pusta, citrAdimAM thatI kriyA (AlekhAtI AkRti) te sadbhAva sthApanA che ane akSanikSepAdimAM karAtI sthApanA te asadbhAvarUpa sthApanA chu. tevu sthA" T.AI = = 89

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* sthApanAyAH bhinnAbhinnatAprakAzanam * tattvArthAdhigamasUtram 1/5 racyate jIvAkAreNa, etadAha- jIva iti / sa jIvAkAro racitaH san sthApanAjIvo'bhidhIyate / etaduktaM bhavati- zarIrAnugatasyAtmano ya AkAro dRSTaH sa tatrApi hastAdiko dRzyate itikRtvA sthApanAjIvo'bhidhIyate / / nanu cAkSanikSepe nAstyasAvAkAra iti, ucyate- yadyapi bahIrUpatayA nAstyakSa nikSipyamANe'sAvAkAraH, tathApi buddhyA sa racayitA tatra viracayati tamAkAram, ata eva sthApanA nAma-dravyAbhyAM sudUraM bhinnA, yato nikSipyamANaM vastu na zabdo bhavati nApi tadbhAvaviyuttaM vivakSyate kintvAkAramAtraM yat tatra tad vivakSitamiti / sthApanAjIvaM dRSTAntena bhAvayati- devatApratikRtivadityAdinA / deva eva devatA tasyAH pratikRtiH = bimba, sA ca na saiva sahasrAkSavajrapANizvetavAsodhArirUpA, nApi tato'tyantaM bhinnasvabhAvA, atyantabhinnasvabhAvAbhyupagame hi sA pratikRtireva na syAt kuDyavat, - hemagirA - che. kAraNa ke kASThAdinI pratimAmAM ane citrAdimAM te te AkRtinA AbehUba darzana thAya che jyAre sthApanAcArya (akSa-sthApanA)mAM mAtra kalpanA (upacAra) ja thAya che. A kASThAdimAM jyAre A jIvano AkAra racAya tyAre racAyelo te AkAra "sthApanA jIva" A pramANe kahevAya Azaya e che ke jema zarIrathI anugata jIvane joIne jevI hAtha pagAdinI pratIti thAya che tevI ja hAtha, pagAdinI pratIti "sthApanAmAM thAya che. mATe "sthApanA jIva' e pramANe kahevAya che. # abhAva sthApanAnI vimarzanA zaMkA :- akSamAM je nikSepa (sthApanA) thAya che temAM AkRti to dekhAtI nathI ? samAdhAna :- yadyapi bAhyarUpe AkAra spaSTa nathI paNa buddhi vaDe racayitA-pratiSThApaka tyAM racanA kare che. (tethI te ja sthApanAcAryane joIne "A AcArya che, bhagavAna che' evI buddhi thAya che.) AthI ja sthApanA nikSepa e nAma ane dravyanikSepathI atibhinna che. sthApanA karAtI vastu zabda rUpe nathI banatI, mATe nAmathI bhinna che. temaja asalI vastunA bhAvathI viyukta dravyanI jema paNa ahIM sthApanAmAM vivakSA nathI, AkAra mAtra ahIM vivakSita che. tethI dravyathI paNa bhinna che. sthApanA jIvane dRSTAMtathI jaNAve che ke Indra devatAnI pratikRti devatAnuM bimba te "sthApanA deva'. jo ke A sthApanA devanI pratimA hajAra AMkhavALA, temaja vaja hAthamAM che jene evA zveta vastradhArI bhAva devanA svarUpavALI nathI, chatAM te devanA svarUpathI ati bhinna paNa nathI. jo tene tenAthI atyaMta bhinna mAnIe to A pratimA IndradevanI che tevI buddhi ja na thAya. paNa korI bhIMta jaNAvI joIe. paNa tevuM thatuM nathI, tethI avazya sthApanA ane sthApanAvAnuM (jIva)mAM kathaMcita bheda ane kvacit abheda mAnavo. je hajAra AMkha Adi avayavo te mukhya devatAmAM rahelA dekhAtA hatA te ja avayavo A kASTamaya devatAmAM dekhAya che; tethI "te ja A deva che" evo abheda vyavahAra paNa lokamAM 2. prativivuM huM mAM.

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svopajJabhASya-TIkAlaGkRtam * dravyanIvacce vivAra: * ___ bhASya- dravyajIva iti guNaparyAyaviyuktaH prajJAsthApito'nAdipAriNAmika bhAvayukto jIva ucyte| ato'vazyaM kathaJcidasau tato bhidyata iti pratipattavyam, ye tasyAM mukhyadevatAyAM sahasralocanAdyavayavA yathA saMniviSTA dRSTAste'syAM kASThamayyAM dRzyanta ityetAvatA saiva mukhyA devatA iyamiti nigadyate / ye tu tatra jJAna-darzanaizvaryAdayo dharmA dRSTAste'syAM kASThamayyAM na dRzyanta iti etAvatA pratibimbamityabhidhIyate / ato yatheha kasyacit indrAdeH pratikRtiH sthApitA satI indra iti vyapadizyate, evamiha jIvAkRtiH pratimAdiSu sthApitA sthApanAjIvo vyapadizyate / rudra = umApatiH, skanda iti skandakumAraH, uttarapadalopAt satyabhAmA satyeti yathA, viSNuriti vAsudevaH / ___ eSAM ca na zAstre devatAkhyA samasti, lokAnuvRttyA bhASyakRduvAca / ata eSAM rudrAdInAM pratikRtI racitA rudra ityAdivyapadezaM labhate / evaM jIvasya kASThAdiSu pratikRtiH kRtA sthApanAjIva ityabhidhIyate / dravyajIva iti| itiH prkaaraarthH| yo'yaM prakAraH prAgupAdAyi dravyajIva iti taM pradarzayAmi / yo'yamAtmA sa ujjhitAzeSajJAnAdiguNasamudAyo dravyajIvo'bhidhIyate / etadevAha - hemagirA bhASyArthaH- (3) dravyaMjIva - buddhithI kalpita, guNaparyAya rahita, anAdi pariNAmika bhAvayukta jIva te. thAya che paNa je jJAna, darzana, aizvaryAdi dharmo devamAM jovAyA hatAM te ahIM AkAramAM nathI dekhAtA tethI "A pratibiMba che" (= sAkSAt nathI) ema kahevAya che, evo bheda vyavahAra paNa lokamAM dekhAya che. jema koI IndrAdi devanI pratikRti sthapAya to "Indra evuM vidhAna karAya che tema jo jIva vizeSanI AkRti kASTa AdimAM sthapAya to tyAM "sthApanA jIva' evo vyapadeza thAya che. rUdra = umApati (zaMkara), skanda = skanda kumAra(kArtikeya), jema "bhAmA' padathI satyabhAmA artha grahaNa thAya che tema skanda zabdathI "skandakumArInuM grahaNa (' sUtvAn sUtrasya' - e nyAyathI) ahIM karela che; tathA viSNu = vAsudeva A devonA nAmo zAstromAM ullekhita nathI paNa laukika anuvRtti (paraMparA)thI vAcaka pravarazrIe A nAmo deva tarIke jaNAvyA che. ethI A rUdrAdinI pratikRti racAtA jema temAM "rUdra evo vyapadeza thAya, eja pramANe kASThAdimAM jIvanI pratikRti karAya to te paNa "sthApanA jIva' ema kahevAya. 3. dravyajIva :- "tti' pada "prakAranA arthamAM che. arthAt je dravyajIvano trIjo prakAra ameM pahelA jaNAvyo tene have dekhADe che :- tyAga karyA che samagra jJAnAdi guNa samUha jene evo je A AtmA te dravyajIva kahevAya A ja dravya jIva mATe paryAvayu: vizeSaNa bhASyamAM kahyuM che :- sAthe ja rahenAra = thanArA evA te jJAna, darzana sukhAdi. paryAyaH :- krame karIne thanAra evA manuSyAdi paryAyo. A guNa paryAyathI rahita jIva te dravya jIva. 6. musthAthI Teva huM mAM.2. saMnividatte mAM.

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*dravyajIvanikSepasyAsiddhi. tattvArthAdhigamasUtram 1/5 guNaparyAyaviyukta iti / guNAH = sahabhuvo jJAna-darzana-sukhAdayaH, paryAyAH = kramabhuvo manuSyAdayaH, guNAzca paryAyAzca guNaparyAyAstaiH viyukto = rahita ityarthaH / / nanu caivaMvidho'rtho nAstyeva, samastadharmakadambakarahitatvAt maNDUkajaTAbhAravadityukte aahprjnyaasthaapitH| prajJA = buddhistayA sthApito = viyatyAlikhitaH kalpita itiyAvat / etaduktaM bhavati- na te guNa-paryAyAstato dravyAd viSvag bhavanti, kiM tarhi ? buddhyA tatsthA eva vibhajyante, tatazca dravyamAnaM kevalamavatiSThate buddhiparikalpanAgocaratAmitam, etadAha- anAdipAriNAmikabhAvayukta iti / bhAvazabdo hi audayikAdiSu varttamAnaH pArimANika ityanena vizeSe sthApitaH / pAriNAmikabhAvo'pi sAdirastyabhrendradhanurAdInAm, kiM tAdRzo'yaM ? netyAha- anAdipAriNAmikabhAva iti / anAdizcAsau pAriNAmikabhAvazcAnAdipAriNAmikabhAvastena yukto'nAdipAriNAmikabhAvayukta iti / etaduktaM bhavatiyattadanAdikAlasantatipatitaM dravyaM tAvanmAnaM taditi maivaM maMsthAH anAdipAriNAmikabhAvayukta iti, atra bhAvazabdaH zrUyate itikRtvA'sti dravye ko'pi bhAvAMza iti| na khalu kazcit tatra guNaH - hemagirA * dravyajIvano asaMbhava che prazna :- upara kahyA mujabano dravya jIva (artha) to duniyAmAM saMbhavita ja nathI. kAraNa ke A (dravyajIva) samasta guNaparyAya rUpa dharmathI vimukta che. jema deDakAne mAthe jaTAno bhAra atyaMta asaMbhavita che. tema tevo dravyajIva paNa atyaMta asaMbhavita che. javAba :- potAnA guNaparyAyothI vimukta kyAre paNa jIva dravya na ja hoya chatAM bauddhika kalpanAthI arthAta AkAzamAM Alekhana karavA rUpa kalpanA, ahIM dravyajIvanI samajavAnI che. Azaya e che ke te guNa-paryAyo dravyathI kyAreya judA nathI hotA paNa buddhi vaDe dravyamAM rahelA te guNa paryAyone vibhakta karavAmAM Ave che ane tema karatAM buddhinI kalpanAnA viSaya eka dravya mAtra rahe che. Ane ja jaNAvatAM kahe che "anAdi pAriNAmika bhAvayukta" evo A jIva 'dravyajIva' tarIke samajavo. "bhAva" zabda audAyika Adi pAMce bhAvomAM sAmAnya rUpe vaparAya che. paraMtu prastutamAM jIvamAM pAriNAmika bhAvanuM ja grahaNa karavAnuM che e jaNAvavAM "bhAvamAM 'rimika'ne vizeSaNa tarIke joDyuM. # pAriNAmikabhAvanI vyAkhyA : pAriNAmika bhAvomAM paNa sAdi ane anAdi ema be vibhAga che. AkAzamAM thatAM IndradhanuSAdi sAdi pAriNAmi bhAva che. to zuM A jIva paNa tevA bhAvavALo che ke nahIM ? te praznonA javAbamAM kahe che ke "jIva' to anAdi pAriNAmika bhAvayukta dravya che e jaNAvavA anAdi vizeSaNa joDyuM. anAdi evo pAriNAmika bhAva te anAdi pAriNAmika bhAva. AvA 2. "sti tatra .saM.

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svopajJabhASya-TIkAlaGkRtam * jJAnAyattA'rtharitiH nAsti * 93 bhASya- athavA zUnyo'yaM bhaGgaH / yasya hyajIvasya sato bhavyaM jIvatvaM syAt sa dravyajIvaH syAt, aniSTaM caitt| paryAyo vA'stIti dravyamAtraM nirastAzeSaguNa- paryAyavrAtaM dravyajIva ityevaM zabdyate / / nanu ca satAM guNa-paryAyANAM buddhyA nApanayaH zakyaH kartuM yato na jJAnAyattA'rthapariNatiH, zUnyo'yaM bhaGgaH / zUnya iti artho yathA yathA vipariNamate tathA tathA jJAnaM prAdurastItyata Ahana sambhavati, ayaM iti dravya jIvavikalpa iti / yato dravyadevaH kaH ? | ucyate-- yo bhavyo 'devaparyAyasya yogyo na tAvad bhavati sa manuSya eva san dravyadevo'bhidhIyate bhaviSyati itikRtvA, evamihApi yadyayamavadhIkRto jIvaH sa idAnImajIvaH sannAyatyAM jIvo'janiSyaMt tato'yaM vikalpaH samabhaviSyat, na caitadastItyetadAha- yasya hyajIvasyetyAdi / yasya iti - hemagirA bhASyArtha :- athavA A bhAMgo zUnya samajavo kAraNa ke je ajIva hoya te bhAvimAM jIvatvane prApta karanAro bane to tenA mATe dravyajIva vikalpa ghaTe paraMtu tevuM to ISTa ja nathI bhAvathI yukta jIva te anAdi pAriNAmika bhAvayukta jIva che. kahevAno Azaya e che ke A anAdi kAlIna paraMparAgata jIva e sAmAnya dravya rUpa ja che evuM koI na mAne paNa anAdi pAriNAmika bhAvayukta che te jaNAvavA 'anAdi pAriNAmika bhAva' vizeSaNa che. ahIM je 'bhAva' zabda lakhyo che tenAthI dravyamAM koI bhAvano aMza che ja te nakkI thAya che. paNa hakIkatamAM to 'dravya' nikSepanI vivakSAmAM guNaparyAya ghaTe nahIM tethI samagra guNa - paryAyanA samUhathI rahita dravyamAtra te dravyajIva tarIke kahevAya che. dravya jIvano bhaMga ghaTADavA A bauddhika kalpanA karI che. * dravyajIva vikalpanI zUnyatA prazna :- jo dravyamAM guNa-paryAya sadA hoya ja che to buddhi vaDe tenuM apanayana (dUrIkaraNa) kaI rIte karI zakAya ? arthanI pariNati potAnA jJAnane AdhIna nathI arthAt potAnA jJAnanA mAdhyame padArthonA pariNAma na phare paraMtu jema jema arthonA pariNAma (paryAya) phare tema tema tevuM jJAna thAya. javAba :- tamArI vAta sAcI che tethI ja 'zUnyo'yaM maLa' padathI vAcakazrIe bhASyamAM A dravyajIvanA vikalpane zUnya jaNAvyo che. A vikalpanI zUnyatA A mujaba samajI zakAze- jema ke 'dravya-deva' koNa che ? AnA javAbamAM A pramANe kahevAya ke je jIva (manuSya) devatvanA paryAyane yogya che paNa haju deva thayo nathI te manuSyanA paryAyamAM rahyo chatAM bhaviSyamAM deva thanAra che te apekSAe tene dravya deva tarIke kahevAze. tema prastutamAM paNa adhikRta jIva vartamAnamAM ajIva che ane bhAvimAM jIva tarIke janmavAno che tevuM jo kahI zakAya to A dravyajIva bhaMga chu. vaivatvapa" mu.(vaM.rAB)| 2. "vvata pAA.saM.

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94 * nIve dravyanakSepa tattvArthAdhigamasUtram 1/5 vastunaH, hizabdo yasmAdarthe, ajIvasya cetanArahitasya sato vidyamAnasya acetanAvasthAyAM samprati bhavyaM bhaviSyaccetanAvattvaM bhavet idAnImacetanatvena vartamAnaH dravyajIva iti kAraNajIvaH, AgAminyA jIvatAyAH kAraNamityarthaH, etat syAt, iSyata evaaymrthH| kvacid vastunyabhUtamidAnIM jIvatvaM bhaviSyatIti, tanna, aniSTatvAt, yathaiva hyasannasau vastuvizeSo jIvatvena samprati AgAmikAle jIvatvaM pratipatsyata ityabhyupagamyeta, evaM yo'yamidAnI jIvatayA vartate ayamevAyatyAmajIvatvaM yAsyatItyabhyupagamyatAm, evaM ca sati siddhAntavirodhaH, yato jIvatvamanAdyanidhanapAriNAmiko bhAvaH samaya iSyate / etadevAha- aniSTaM caitat iti / cazabda ekakArArthe, 'aniSTameva siddhAntavirodhyevaitadabhyupagamAntaramiti / / ___ nanu caivaM sati nAmAdicatuSTayasyAvyApitA prAptA, dravyajIvavikalpAbhAvAt, abhyupagataM ca siddhAnte vyApitvena nAmAdicatuSTayam, yata evAmAha- "jattha u jaM jANijjA nikkhevaM nikkhive - hemagirA - ghaTe, paNa evuM to zakya nathI. Ane ja jaNAvatA bhASyakArazrI yasya di Adi padothI kahe che teno artha - kAraNake je vastunA mATe evuM kahI zakAya ke te hamaNAM acetana avasthAmAM rahela cetanA rahita vastu bhaviSyamAM cetana rUpe banavAnI che tethI AgAmI jIvanuM A "kAraNa dravya" che, to A acetana evA kAraNa jIvane dravyajIva' kahI zakAya, paNa evuM to banatuM ja nathI. evuM kahI zakAtuM hoya to avazya dravyajIva vikalpa amane ISTa ja che. * cAra nikSepo sarvavyApI # zaMkA :- koIka vastu-vizeSamAM "atyAre A jIvatvavALI thaze' evI mati thAya che. tyAM A dravya jIva ghaTI zake ne ? samAdhAna :- nA. (jaDamAM jaDatva dharma hoya paNa jIvatvavALu e na banI zake tethI) tamArI vAta barobara nathI. kAraNa ke jyAM jIvatva nathI evI vastu vizeSamAM AgAmI kALamAM jIvatva AvI jAya che ema jo manAya to evuM paNa mAno ke je atyAre jIva tarIke varte che te jIvA paNa bhaviSyamAM ajIvatvane pAmaze. ane tema mAnavA jatA to siddhAMta virodha Avaze, te A rIte ke jIvatvane zAstramAM anAdi anidhana pAriNAmika bhAva kahela che. jo jIva ajIvatvane pAme to zAstrokta evo pariNAma nAza thatAM siddhAMta virodha Avaze. tethI tamArI uparokta vAta aniSTa che. bhASyamAM 'niSTa 'no 4' zabda "jakAra arthamAM che. arthAt uparokta rIte svIkAravAmAM siddhAMta virodha rahelo ja che. zaMkA :- jo "jIvamAM dravya jIvano bhAMgo na ja ghaTe to cAra nikSepanI vyApakatA uDI jaze. jyAre zAstromAM to nAmAdi catuSTayane sarvavyApI tarIke kahela che. te A rIte :- anuyogadvAra 2. so vizeSa mu, huM (ma.) | T. ri, Ti.64/

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svopajJabhASya-TIkAlaGkRtam nikSeparaMtuSTayarca nAvyAtti:* nirvsesm| jatthavi na ya jANejjA caukkayaM nikkhive tattha / / " (anuyogadvAra-sU.7) tatra catuSTayaM nikSipediti bhaNatA vyApitA'bhyupagatA ? / ucyate- prAyaH sarvapadArtheSvanyeSu sambhavanti, yadyatraikasminna sambhavati naitAvatA bhavatyavyApitA, tatra niyuktikAreNa bhadrabAhusvAminA avizeSeNa prANAyi nAmAdIti / apare tvetadoSabhayAdevaM varNayantiahameva manuSyajIvo dravyajIvo'bhidhAtavyaH uttaraM devajIvamaprAdurbhUtamAzritya, ahaM hi tasyotpitsordevajIvasya kAraNaM bhavAmi, yatazcAhameva tena devajIvabhAvena bhaviSyAmi, ato'hamadhunA dravyajIva iti / etat kathitaM tairbhavati pUrvaH pUrvo jIvaH parasya parasyotpitsoH kAraNamiti ? asmiMzca pakSe siddha eva bhAvajIvo nAnya iti, tasmAdidamapi pariphalgu vijJAyate, etatpakSasamAzrayaNe na ca - hemagirA - (sUtra-7)mAM kahyuM che ... "jyAM je (jIvAdi vastumAM jeTalA) nikSepane jANe tyAM te badhA nikSepone kare. je vastu vize sarva nikSepA na jANI zakAya tyAM paNa cAra nipA to avazya karavA ja joIe." A zlokathI siddha thAya che ke cAra nikSeponuM vastumAtramAM vyApakapaNe svIkArAyuM ja che. Azaya e che ke jIvamAM ya dravya jIva' vikalpa ghaTavo joIe. anyathA siddhAMta virodha Avaze. | samAdhAna :- A vAta prAyika che. arthAt sarva anya padArthone vize prAyaH saMbhave che. paNa jo A ekAda (dravyajIva jevA) sthaLamAM na ghaTe teTalA mAtrathI nikSepAonI avyApitA na kahevAya. kAraNa ke Avazyaka niryuktikAra zrI bhadrabAhu svAmIe paNa sAmAnya rIte nAmAdi A cAra nikSepA racelA che. - "nikSepa catuSka jo vyApaka kahyAM che to dravyajIvamAM nahIM ghaTatAM "siddhAMta virodha Avaze." e doSanA bhayane dUra karavA keTalAka A rIte samAdhAna kare che :- huM manuSyajIva ja uttarakALanA deva (bhava) jIvane AzrayI dravyajIva kahevAne yogya chuM. kAraNa ke huM te utpanna thanArA deva jIvanA kAraNa tarIke chuM. jethI ke huM ja te devajIva rUpe utpanna thaIza tethI atyAre huM dravyajIva chuM. A pramANe kahetAM bhAvArtha e thayo ke pUrva-pUrvA avasthAmAM rahela jIva potAnI apara-apara avasthAnI utpattimAM kAraNa bane che, tethI 'dravya jIva' ghaTe. to siddhabhagavaMta ja bhAvajIva kahevAze # uparokta A pakSamAM to sarvasaMsArI jIvomAM mAtra dravyajIvano nikSepa ja ghaTaze. bhAva nikSepa to kayAMya nahI ghaTI zake, sivAya ke siddhomAM, arthAt siddho ja bhAvajIva kahevAze (te A rIte ke saMsArIjIva dareka AgAmIbhavane laI dravya svarUpe ja raheze, e kyAreya bhava paraMparA ke janmAMtaragamana vinA rahevAno nathI. mAtra siddha bhagavaMto ja janmAMtara gamanAdithI rahita hovAthI bhAvajIva kahevAze. A rIte bakaro kADhatA uMTa peThuM arthAt dravya nikSepane jIvamAM ghaTADatA sarva saMsArI jIvomAM bhAva nikSepanI avyAptino moTo doSa Avyo) tethI A pakSa svIkAravAthI nikSepa catuSTayanI avyApitA nahIM thAya tema kahevuM te pariphaltha = vyartha che A dravya jIva aMge TIkAkAra maharSi chello 6. bhavAni .A.

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anupayone dravya tattvArthAdhigamasUtram 1/5 bhASya- bhAvato jIvA aupazamikakSAyikakSAyopazamikodayikapAriNAmikabhAvayuktA upayogalakSaNAH saMsAriNo muktAzca dvividhA vakSyante (2-10) / nAvyApitA nAmAdicatuSTayasyeti / athavA jIvazabdArthajJastatrAnupayukto dravyajIva iti| evaM hyuktaM "Agamato jANae aNuvautto" jIvazabdArthajJasya vA yaccharIrakaM jIvarahitaM sa dravyajIvaH / idAnIM caturthaM vikalpaM darzayati- bhAvajIva iti / ya: uktaH / / nanu ca bhAvajIva ityekavacanena pUrvaM vinyasya vyAkhyAvasare bahuvacanAntatApradarzanamayuktaM bhAvato jIvA iti / ucyate- maivaM kazcit jJAsId yathA eka eva bhAvajIvo na bhUyAMsa iti / yathA puruSakAraNina AhuH- "puruSa eveda" mityAdi, etannirAsAya bahuvacanamupAttavAn, bahava ete jIvA ityasya pradarzanArtham / bhAvata iti ca tRtIyArthe tasiH bhAvaiH saha ye vartante iti te bhAvajIvAH / ke punaste bhAvAH yaiH saha vartante iti ? ucyate- aupshmikaadiityaadi| * hemagirA bhASyArtha:- (4) bhAvajIva:- aupazAmika, kSAyika, lAyopathamika, audAyika ane pAriNAmika bhAvayukta, upayoga rupa lakSaNavALo te bhAva jIva che. AnA saMsArI ane mukta ema be prakAra a.ra/sU.10mAM kahevAze. zAstrIya niSkarSa ApatAM kahe che - "sanuSayone " = "jIva' zabdanA arthano jJAtA hoya paNa te arthamAM hAla anupayukta che te jIvane 'dravyajIva' kahevAya. kahyuM paNa che - AgamathI jJAtA anupayukta" (jIva zabdanA arthamAM anupayukta evo jIva) te dravya jIva che. athavA jIva zabdArthane jANanAra evA jIvarahitanuM je zarIra te dravyajIva che. have cothA 'bhAvajIva'no vikalpa darzAve che : * bahmAdvaitavAdinuM nirAkaraNa phaka prazna :- bhASyanA prAraMbhamAM bhAvanIva:' ema ekavacanano nirdeza karI, have vyAkhyAnAM samaye e ja bhASyamAM 'mAvato nIva' ema bahuvacanano nirdeza kema karyo che ? javAba :- vAta sAcI che paNa koI evuM nA samajI bese ke eka ja bhAva jIva che ghaNAM nathI. jema jagatanA kArya mAtrAmAM puruSane pradhAna kAraNa mAnanAra vAdI kahe che :- "eka mAtra puruSa (brahma=Izvara) ja sarva vastumaya che." arthAt eka puruSa sivAya anya sarva mithyA che. A matanuM nirAkaraNa karavA mATe bahuvacana karyu che. arthAt jIva eka nathI paNa ghaNA che te jaNAvavA bahuvacana che. mAvatano 'ta" pratyaya tRtIyA vibhaktino sUcaka che teno artha A mujaba samajavo :- bhAva sAthe varte che te 'bhAvajIva' kahevAya. prazna :- te bhAvo kyA che ke jeo jIva sAthe varte che ? uttara :- te bhAvo paramiTa padothI darzAve che. 1. 'canAntapra khNbhaa| 2. "atra "puruSa evedaM sarvaM yad bhUtaM yacca bhAvyaM utAmRtatvasyezAno yadannenAtirohati yadejati yannaijati yaddUre yadu antike yadantarasya sarvasya yadusarvasyAsya bAhyata" ityAdi grAhyam, etacca brhmvaadimtm|" 3. sahavata' mu.(va.saM.ke.)

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svopajJabhASya-TIkAlaGkRtam * paJcabhAvayukta jIvasya svarupakhyApanam / tatropazamaH pudgalAnAM samyaktva-cAritravighAtinAM karaNavizeSAdanudayo bhasmapaTalAcchAditAgnivat, tena nivRttaH aupazamikaH pariNAmo'dhyavasAyaH ityucyate tathA jJAnAdighAtinAM pudgalAnAM ya Atyantiko'tyayaH sa kSayaH tena nivRtto'dhyavasAyaH kSAyika ucyate / tathA jJAnAdighAtinAM pudgalAnAM kSayopazamau, kecit 'kSapitAH kecidupazAntA iti kSayopazamAvucyete, tAbhyAM nirvRtto'dhyavasAyaH kSAyopazamika iti / ye punaH pudgalA gati-kaSAyAdipariNAmakAriNaH teSAmudayaH anubhUyamAnatA yA sa udayastena nirvRtto'dhyavasAya audayika iti| pariNamanaM pariNAmo jIvatvAdyAkAreNa yadbhavanaM sa pAriNAmikaH, svArtha eva prtyyH| eta eva bhAvA=adhyavasAyAstairyuktaH aupazamikAdibhAvayuktaH / yathA kazcinmanuSyaH paJcabhirapi saMyukto bhvti| tatkathamiti cet ? ucyate- kasyacit saMyatAderupazAntakopAdikaSAyasya aupazamikaH, tasyaiva kSapitAnantAnubandhimithyAdarzanAdeH kSAyiko bhAvaH, tasyaiva kSINopazAntamati-zrutAdyAvaraNasya kSAyopazamiko bhAvaH, tasyaiva manuSyagatipariNA - hemagirA ja bhAvonA svarUpa samajIe * 1. aupathamika bhAva:- jema Aga rAkhathI DhaMkAI jAya che bahAra dekhAtI nathI tema karaNa (=adhyavasAya) vizeSathI samyaktva, cAritranA vighAtaka karma pudgalono anudaya karavo, udayamAM AvavA na devA te upazama. ane A karmonA upazamathI thayela aupathamika pariNAma rUpa adhyavasAya te aupathamika bhAva. 2. kSAyika bhAva :- jJAnAdi guNonA ghAtaka evA karma-pudgalono AtyaMtika nAza te kSaya kahevAya. A kSayathI banelA adhyavasAyo, te kSAyika bhAva. 3. kSAyopathamika bhAva :- jJAnAdi guNa-ghAtaka karma-pudgalomAMthI keTalAka(uditakarma)no kSaya ane keTalAka(satAgata)no upazama. AvA kSaya ane upazamathI thato adhyavasAya te kSAyopathamika bhAva. 4.). audAyika bhAva :- manuSyAdi gati, kaSAyAdi pariNAmone karanAra je karma pudgalo che tene anubhavavA rUpa je udaya, e udayathI banelo je adhyavasAya te audAyika bhAva. 5.) pAriNAmika bhAva :- pariNamavuM te pariNAma. jIvavAdi AkAra rUpe je "sattA' te pariNAmika bhAva. jema bAlane lAgato "ka' (bAlaka) bAla-arthane ja kahe che. tema ahIM pAriNAmika bhAvamAM "pha' pratyaya "svArthamAM ja jaNAvo. arthAt pariNAma e ja pAriNAmika. A ja aupazamikAdi bhAvothI yukta je jIva te bhAva jIva che. koI jIva (manuSya) pAMce bhAvothI saMyukta hoya che. prazna :- kaI rIte ? uttara :- te A pramANe :- upazAMta thayA che krodhAdi kaSAya jenA evA saMyamI Adi te aupathamika bhAvavALA kahevAya che. A ja saMyamI Adi jyAre anaMtAnubaMdhI, mithyAdarzana Adino kSaya kare tyAre te kSAyika bhAvavALA kahevAya che. udayamAM AvatAM atizruta AdinA Avaraka karmono kSaya ane sattAmAM rahelA karmono upazAMta 1. kSINAH keci khN,bhaa,sN.| 2. atra pariNAmena nivRtta pAriNAmika iti zabdavyutpattiH na kAryA kintu pariNAma eva pAriNAmikaH / 3. kSayopa pA.AI

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* navatattveSu nAmAdiprarUpaNam . tattvArthAdhigamasUtram 1/5 ___bhASya- evamajIvAdiSu sarveSvanugantavyam / makoripudgalodaye audayiko bhAvaH, tasyaiva jIvatva-bhavyatvAdipariNAmaH pAriNAmika iti, evaM devAdInAM yathAsambhavaM bodhyaaH| upayogalakSaNA iti sAkArAnAkArasaMvillakSaNA ityrthH| te ca naikarUpAH, kintu saMsAriNa ityaadi| saMsArazcaturvidha uktaH (1-3) sa yeSAmasti sNsaarinnomnupyaadyH| muktAstu jJAnAvaraNAdikarmabhiH samastairmuktA eksmysiddhaadyH| cazabdAt saprabhedA dvidhA vakSyante dvitIye'dhyAye (2-10) / / evaM jIvapadArthe nAmAdinyAsamupadarya ekatra darzito'nyatra sujJAna eva bhvtiitytidishtievmjiivaadissvityaadi| ajIvAdiSu iti cokte'pi punaH sarveSu ityabhidadhad vyAptiM nAmAdinyAsasya darzayati, anugantavyaM nAmAdicatuSTayaM drshniiymityrthH| ajIva iti nAma yasya cetanasyAcetanasya - hemagirA - bhASyArtha :- A pramANe ajIvAdi sarva tattva aMge paNa nikSepo jANavA.... jeno thaI rahyo che te saMyamI 'kSAyopazamika' bhAvavALA kahevAya. A jIvane manuSyagati Adi pariNAma (paryAya)ne karanAra (nAmakarmAdi) pudgalanA udayamAM audayikabhAvavALo samajavo. tathA A jIva jIvata, bhavyatva, Adi pariNAmayukta hovAthI pAriNAmika bhAvavALo kahevAya. A rIte devAdimAM paNa yathAsaMbhava bhAvo samajI levA. # bhAvajIvane pIchANIe 4 A "bhAvajIvo" upayoga lakSaNavALA hoya che. arthAt sAkAropayoga ane anAkAropayoga rUpa jJAna lakSaNavALA bhAva jIvo che. A jIva eka bheda rUpa nathI paNa mukta ane saMsArI ema be bhedavALo che. gatinI apekSAe saMsAra cAra prakAre che. A cAra prakArano saMsAra che jeono te manuSyAdi saMsArI kahevAya. jJAnAvaraNIyAdi ATha karmothI mukta jIvo "mukta' kahevAya. je eka samaya siddha Adi samajavA. bhASyamAM saMsaLio murAra6 paMktimAM lakhela "gha' zabda e prabheda sAthe jIvane be prakAre sUtra ra/10mAM kahevAze teno sUcaka che. A pramANe eka jIva padArthamAM nAmAdi cAre nikSepone darzAvIne A paddhatithI bIjA padArthomAM paNa sugamatA pUrvaka A cAre nikSepo samajI levA - A bhalAmaNa karatA vAcakazrIe manIvavuiM' padanirdeza karyo che. tathA 'manIvAhig' kahIne pharI 'sarve vAntavya' ema kahevA dvArA sarva padArthomAM nAmAdi nikSepanI vyApti dekhADI che. arthAta jIvAdi je je padArtha che. te sarvane vize nAmAdi nikSepa catuSTayane darzAvavA. . vizvari rajA 2mahig" TB... rU. vAjA mAM.T. 4. siddhigamaka AtmAomAM samayanI apekSAe bheda paDe che. jema ke eka samayamAM utkRSTathI 100 siddha thAya, saLaMga be samaya sudhI utkRSTathI 100-100 siddha thAya. yAvatu 8 samaya sudhI A pramANe saMkhyA bheda thAya che.

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svopajJabhASya-TIkAlaGkRtam * vanyAtinAM dravya-bhAvanikSepaviSAH0 99 vA kriyate sa naamaajiivH| sthApanAjIvaH kASThAdinyastaH / dravyAjIvo guNAdiviyuto buddhisthApitaH / _bhAvAjIvo dharmAdirgatyAdyupagrahakArIti / nAmAtravo yasyAsrava iti nAma kRtaM sa nAmAsravaH, sthApanAsravaH kASThAdiracitaH, dravyAsravastu AtmasamavetAH pudgalA anuditA rAgAdipariNAmena, bhAvazra evoditAH dravyabandho nigaDAdi: bhAvabandhaH prakRtyAdiH / dravyasaMvaro'pidhAnaM, bhAvasaMvaro guptyAdipariNAmApanno jIvaH / dravyanirjarA mokSAdhikArazUnyA vrIhyAdInAM, bhAvanirjarA karmaparizATaH samyagjJAnAdyupadezAnuSThAnapUrvakaH / dravyamokSo nigaDAdiviprayogaH, bhAvamokSaH samastakarmakSayalAJchanaH / tathA dravyasamyagdarzanaM ye mithyAdarzanapudgalA bhavyasya samyagdarzanatayA zuddhiM pratipatsyante tad dravyasamyagdarzanaM, aita eva vizuddhA AtmapariNAmApannA bhAvasamyagdarzanaM tathA hemagirA * badhA tattvomAM nikSepA ghaTADIe TIkAkAra zrI svayaM ajIvamAM nAmAdi cAra dvArano nyAsa kare che. te A pramANe :- nAma ajIva :- cetana ke acetana vastunuM nAma 'ajIva' rAkhavuM te. sthApanA ajIva - kASThAdimAM ajIvane sthApavuM te. dravya ajIva :- guNAdithI rahita buddhithI kalpAyela acetana dravya te. bhAva ajIva H- dharmAstikAyAdi je gati AdimAM sahAyaka che te. nAma Azrava :- koInuM nAma 'Azrava' rAkhavuM te. sthApanA Azrava :- kASTa AdimAM 'Azrava' padanI sthApanA te (svAgatam, bhale padhAryA ityAdi zabdonA borDa Adi). dravya Azrava :- rAgAdinA pariNAma tarIke udaya nathI pAmelA evA AtmA sAthe joDAyela karmapudgalo. bhAvAzrava :- uparokta anudita pudgalo ja jyAre udayane pAme tyAre 'bhAvAzrava' bane che. A rIte baMdha vagere tattvamAM paNa jANavuM. paNa nAma ane sthApanA ati sugama hovAthI tene choDIne sIdhA dravya ane bhAva nikSepA dekhADe che. dravya baMdha :- beDI, sAMkaLa Adi, bhAva baMdha :- karmanI prakRti, sthiti Adino baMdha. dravya saMvara :- DhAMkaNa Adi, bhAva saMvara :- manogupti Adi pariNAmothI yukta jIva. dravya nirjarA :- DAMgara AdinuM parizATana (chotarA kADhavA Adi) A pravRttimAM mokSano adhikAra nathI tethI AvuM pi2ezATana te dravya nirjarA. bhAva nirjarA :- samyag jJAnAdinAM upadeza (bodha) ane anuSThAna (cAritra) pUrvaka thatuM karmanuM parizATana (vinAza) te. dravya mokSa :- beDI, sAMkaLAdino viyoga. bhAva mokSa :- samagra karmanA kSaya svarUpa. * ratnatrayIne nikSepA vaDe jANIe dravya samyagdarzana :- mithyAdarzananA je pudgalo bhavya jIvamAM samyagdarzana tarIke zuddhine 2. vidhAna vA./ 2. te va tuM.mAM..

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20 0 nAmadravyAdivicAra. tattvArthAdhigamasUtram 1/5 bhASya- paryAyAntareNApi nAmadravyaM, sthApanAdravyaM, dravyadravyaM, bhAvato dravyamiti / dravyajJAnamanupayuktatAvasthA, bhaavjnyaanmupyogprinntivishessaavsthaa| dravyacAritramabhavyasya bhavyasya vA'nupayuktasya, upayuktasya kriyAnuSThAnamAgamapUrvakaM bhAvacAritramiti / / ye'pi yeSAM jIvAdInAM sAmAnyazabdAsteSvapyasya nAmAdicatuSTayasyAvatAra iti kathayannAhaparyAyAntareNApItyAdi / pradhAnazabdasya tadarthazabdAntarANi paryAyaH, paryAyAdanyaH paryAya: paryAyAntaraM, tenApyasya catuSTayasya nyAsaH kAryaH, tadAha nAmadravyaM ityAdi / etad bhASyaM nAmAdijIvavyAkhyAnena bhAvitameva yAvat kecidapyAhuriti / tathApyazUnyArthamucyate- nAmadravyaM = yasya cetanAvato'cetanasya vA dravyamiti nAma kriyate, yat punaH sthApyate kASTAdiSu tat sthApanAdravyaM = viziSTAkAramiti / * hemagirA - bhASyArtha :- bIjI rIte paryAyAMtara zabda sAthe paNa nAmAdinuM nyAsa thaI zake che. te A mujaba (1) nAma dravya, (2) sthApanA dravya, (3) dravya dravya, (4) bhAva dravya. pAmavAnA che te pudgala dravya samyagdarzana kahevAya. ane bhAva samyagu darzana :- e ja pudgalo jayAre vizuddha thaIne AtmapariNAmarUpa thAya che tyAre bhAva samyagdarzana kahevAya che. dravya jJAna :jIvanI anupayukta avasthA (amuka ghaTa Adi viSayanI apekSAe A anupayuktAvasthA jANavI, bAkI upayoga dazA e to jIvanuM lakSaNa che) bhAva jJAna :- upayogathI pariNata jIvanI vizeSa avasthA. (te te ghaTAdi jJAnomAM, zAstromAM vartato upayoga "bhAvajJAna" rUpa che.) dravya cAritra :abhavyanuM cAritra athavA anupayukta bhavyanuM cAritra, bhAva cAritra :- upayukta jIvanI Agama nirdiSTa kriyA, anuSThAna. A ja pramANe je jIva Adi aMgenA sAmAnya (dravya, tattvAdi) zabdo che temAM paNa nAmAdi cAra nikSeponuM avataraNa karavuM. ene ja jaNAvatAM 'payAntarepi' ItyAdi pado kahe che. artha A pramANe meM pradhAna zabda (jIvAdinA) arthane je kahenAra bIjA zabdo (AtmAdi) te paryAya kahevAya. A paryAya thakI anya paryAyane paryAyAMtara kahevAya. paryAyAMtara evA dravyAdi zabdomAM paNa nAma Adi catuSTayano nikSepa karavo. tene jaNAvatA bhASyamAM nAmadravya... ityAdi pado che. pha nikSepAothI dravyane oLakhIe # Ama to nAma jIva sthApanA jIva vagere vyAkhyA karelI hovAthI bhASyamAM rahela "nAmakalya" padathI mAMDI "veriNAda" sudhInI paMktino artha spaSTa (=bhAvita) ja che chatAM nAmAdinuM sthAna (vivecana) zUnya na rahI jAya te mATe TUMkamAM kAMIka kahe che. nAma dravya :- cetana ke acetana padArthanuM 'dravya" evuM nAma che. sthApanA dravya :- A ja 'dravyanI kASTAdimAM sthApanA te. dravya dravya :- A banne dravya zabdothI ahIM guNAdinuM niSkAzana (guNAdinI bAdabAkI) karI dravyamAtrane

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60 2 svopajJabhASya-TIkAlaGkRtam * nAmavituSTayAvatAra 'bhASya- yasya jIvAsyAjIvasya vA nAma kriyate dravyamiti tannAmadravyam / yat kASThapustacitrakarmAkSanikSepAdiSu sthApyate dravyamiti tat sthApanAdravyam, devatApratikRtivadindro rudraH skando vissnnuriti| dravyadravyaM nAma guNaparyAyaviyuktaM prajJAsthApitaM dharmAdInAmanyatamat / kecidapyAhuH yad dravyato dravyaM bhavati tacca pudgaladravyameveti pratyetavyam / dravyadravyamiti = ubhAbhyAM dravyazabdAbhyAM guNAdibhyo niSkRSya dravyamAne sthApyate / etadevAha- guNaparyAyaviyuktaM ityAdinA, tairvirahitaM, na ca paramArthataH zakyante te'panetuM, tatsvabhAvatvAd, ataH prjnyaasthaapitmityaahH| taccAnyasyAbhAvAt paSThasya prasiddhameva tadeva kathayati- dharmAdInAmanyatamat iti / yadyadevaM vivakSituM iSyate tat tadeSAM madhye grAhyaM nAtra niyama ityetat kathayati zUnyo'yaM vikalpa iti / pUrvavat prayogato bhAvanA kAryA, eSa tAvat tRtIyavikalpe granthakArAbhiprAyaH / apare tu kathayanti vikalpaM tRtIyamanyathA, tadAha- kecidapyAhuH ityAdi / kecit punarbuvate - hemagirA - bhASyArtha :- (1) nAma dravya :- jIvanuM ke ajIvanuM dravya" evuM nAma pADavAmAM Ave te. (2) sthApanA dravya :- kASTha, putaLI, citrakAma ke akSanikSepAdimAM dravyanI sthApanA karavI te. jema ke Indra, rUdra, skanda, viSNu vagere devatAnI pratikRti. (3) dravya dravya - buddhithI kilpita guNaparyAya rahita dharmAstikAya vageremAMnuM koI eka dravya che. keTalAka kahe che ke je dravyathI dravya je (dravya) bane che te pudgala dravya ja hoya tema jANavuM. arthAt dravya dravya = pudgala dravya. vize tenI vivakSA karavI te. Ane spaSTa karatAM kahe che - guNa paryAyathI viyukta dravya te dravyadravya. jo ke pUrve kyA mujaba paramArthathI to guNonuM apanayana zakya nathI kAraNa ke dravyano tevo (guNa paryAyayukta hovuM te) svabhAva ja che. AthI 'dravyadravya" eTale dravyane guNAdithI rahita karI dravya mAtranuM grahaNa karavuM. prajJAmAM sthApanA (=kalpanA) karI A vikalpa samajavo. A prajJAsthApita guNa paryAya viyukta dravyo dharmAstikAyAdi pAMca ja prasiddha che. chaThuM koI nathI. tethI guNaparyAyaviyukta dravyadravya tarIke jenI jenI (dharmAstikAya AdinI) vivakSA karavI iSTa hoya te te dravya A paMcAstikAyamAMthI grahaNa karavA, paraMtu A dravya-dravya vikalpa kalpanA mAtra che, tethI A vikalpa grahaNa karavo ja evo ekAMta niyama nathI. ethI bhASyamAM kahela "zUnyoDAM vikA'ne A dravya dravya aMge paNa samajI levo. A abhiprAya graMthakArazrIno trIjA vikalpa (dravyanikSepa) vize che. paraMtu bIjA keTalAka A trIjA vikalpane bIjI rIte varNave che. tene have kahevAya che. # keTalAkanA mate dravyadravyanI oLakha # . keTalAka aNu Adi dravyamAMthI je dravyanuM nirmANa thAya che te pudgala dravya che. e pramANe 2. navI vA mana" .2. sarvaguNa" mAM.. rU. 3mAkhyAM gunA*i TAT

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* saDyAta metebhyaH dravyoAvaH 0 tattvArthAdhigamasUtram 1/5 bhASya- aNavaH skandhAzca saGghAtabhedebhya utpadyanta iti vakSyAmaH ( 5- 25,26) yadityaNukAdi dravyato dravyaM iti, tRtIyArthe paJcamyarthe vA tasirUtpAdyaH, dravyaiH sambhUya yat kriyate, yathA bahubhiH paramANubhiH sambhUya skandhastripradezikAdirArabhyate tad dravyadravyam / athavA yad dravyAt tasmAdeva skandhAt tripradezikAderyaderkaH paramANuH pRthagbhUto bhavati tadA tasmAd bhidyamAnAt tripradezikAt skandhAt paramANuzca niSpadyate dvipradezikazca skandha iti, sa paramANurapi dravyadravyaM dvipradeziko'pi dravyadravyaM bhavatIti / 102 taccaitad dravyadravyaM pudgalameva bhavatIti pratyetavyam / nahi jIvAdidravyamanyaiH sambhUyArabhyate, na cAnyasmAt bhidyamAnAt tanniSpadyata iti, paramANavastu sambhUyAnyadArabhante tatazca niSpadyanta iti, yataH paJcame'dhyAye'bhidhAsyate aNavaH skandhAH (5-25) ityAdi, aNavaH = paramANavaH, skandhAH dvipradezikAdayaH, saGghAtAt skandhA bhedAdaNavo niSpadyanta iti / = - hemagirA bhASyArtha :- aNuo ane skaMdho saMghAta tathA bhedathI utpanna thAya che e vAta (a..5,sU. 25/26) sUtramAM kahIzuM. kahe che. A vAtane yaj dravyatodravya padathI spaSTa kare che te A mujaba :- 'yav' padathI aNu Adinu grahaNa karavuM. dravya zabdane lAgelo 'tam' pratyaya tRtIyA athavA paMcamInA arthamAM samajavo. arthAt ghaNA dravyo bhegA thaI je dravyanuM nirmANa kare te 'dravya dravya.' jema ke ghaNAM paramANuo bhegA thaI tripradezika skaMdha Adi (dravya)no AraMbha kare che te dravya-dravya che. athavA tripradezikAdi skaMdha rUpa dravyamAMthI jyAre je eka paramANu chuTo thAya, tyAre te bhedAtAM tripradezika skaMdhamAMthI paramANu ane dvipradezika skaMdha niSpanna thAya che. te paramANu paNa dravyadravya kahevAya ane dvipradezika paNa dravya dravya kahevAya che. A mAnyatAvALAnu ema kahevuM che ke A dravya-dravyano vikalpa 'pudgala dravyamAM ja ghaTe' cetanadravyamAM nahIM ghaTe kAraNa ke jIvAdi dravya anya pradezonA bhegA thavAthI kyAreya niSpanna thatAM nathI, athavA anya pradezo chUTA paDavAthI paNa banatAM nathI, paraMtu pudgala-52mANuo ja bhegA thaI anya dvipradeza Adino AraMbha kare ane enAthI chUTA paDe tyAre pharI paramANu tarIke niSpanna thAya che. A amArI vAta vAstavika che kAraNa ke A vAta baLavaH ndhA (a.pa.sU.25)mAM kahevAmAM Avaze. artha A mujaba - aLavaH - paramANuo, rundhA - dvipradezika vagere. paramANunA saMghAta (joDANa)thI skandho bane ane skaMdhanA bheda (vibhAga)thI aNuo bane che. A pramANe 'dravya dravya' aMgeno anya pakSa pUro thayo. have bhAva dravyane jaNAve che. - chu. "rvaveva: pA./

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103 svopajJabhASya-TIkAlaGkRtam bhavadravyavivAda mANa- mAvato vyAja ghani sApa* prAptittAni vakSyanta (1-37)' te * bhAvadravyamiti caikaM vinyasya bhAvato 'dravyANi bahUnyupakSipato'yamabhiprAya:- anyAbhimataM yadekaM vizvasya jagataH kAraNaM brahmAdi tadapAsyate, bahUnyetAni svata eva sattAM dadhatIti pratipAdayati, kAni ca tAni ? dharmAdIni paJca, saguNaparyAyANi iti, gatyAdyagurulaghuprabhRtiparyAyabhAjIti, etat syAd yadyena dharmeNa samanvitaM taM dharmaM na kadAcit tad jahAti tena sadAnvitamAste iti, etacca na, prAptilakSaNAni pariNAmalakSaNAnItiyAvat, anyAnanyAMzca dharmAn pratipadyanta iti, jIvAstAvad devamanujAdIn pudgalAH kRSNAdIn dharmAdayaH punastrayaH parato'nyAnanyAMzca prApnuvanti, yato'nyasmin gacchati tiSThati avagAhamAne vA jIve pudgale vA gamanAdipariNAmasteSAmupacaryate, ato hi prAptilakSaNAni - hemagirA - bhASyArtha - (4) bhAva dravya - prApti lakSaNavALA guNaparyAya sahita dharmAstikAyAdi dravyo te bhAvathI dravya che. aM. 5./sU. 37mAM A dharmAdi dravyo kahevAze. * jagata-sRSTimAM brahmA kAraNa nathI ja bhASyamAM mAvato vya' Ama pahelA ekavacananuM vidhAna karIne atyAre "bAvato vyA' bahuvacananuM vidhAna karavA pAchaLa amAro A mujabano abhiprAya che ke -+ anya matakAre mAnela jagatanuM eka mAtra kAraNa brahmA (Izvara) Adi che, tenuM khaMDana A bahuvacanathI thaI jAya che. jagatanA ghaNAM kharA evA dravyo che ke je potAnI meLe ja sattA (astittva)ne dhAraNa kare che. te kyA dravyo che ke je svataH astittvavALA che. tenA javAbamAM kahe che :- dharmAstikAya Adi pAMca guNa-paryAya sahita ja hoya che. temAM dharmAstikAya e gati, adharmAstikAya e agati temaja AkAzAstikAya e avakAzamAM sahAyaka hovAthI gatyAdi paryAyavALA kahevAya ane pula e zabda-sparza-rUpa-rasa-gabdha paryAyaAtmaka ane jIvAtmA e agurulaghu paryAya Atmaka che. phaka prAmilakSaNa vizeSaNanuM nirUpaNa ka pUrvapakSa :- mAnI lIdhuM ke dharmAstikAyAdi vastu svataH sattAvALI che, IzvarakRta nathI paNa je vastu je dharma sAthe yukta hoya te vastu te dharmane kyAre paNa choDatI nathI paNa haMmezAM tenI sAthe yukta ja hoya tevuM to kahI zakAya ne ? uttara pakSa :- nA, tevuM na kahI zakAya. e jaNAvavA ja bhASyamAM 'praptinakSatti' vizeSaNa mUkIne e vAta spaSTa karI che ke dharmAstikAyAdi dravyo bIjA-bIjA (paryAya) dharmone pAmanArA che. dA.ta. :- jIvo e deva, manuSya vagere paryAyane, pudgalo e kRSNAdi paryAyane pAme che. 1. nirit tAni ra.BI * juo pariziSTa-4, Ti.-15. T. ra.6 Ti rudrA

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104 * Agamatazca prAbhRtajJo dravyam / tattvArthAdhigamasUtram 1/5 bhASya- Agamatazca prAbhRtajJo dravyamiti bhvymaah| dravyaM ca bhvye| bhavyamiti praapymaah| vakSyante athavA bhAvadravyamiti dravyArtha upayukto jIvo bhAvadravyamucyate etad vA kathayatyanena bhASyeNa AgamatazcetyAdinA, athavA prAptilakSaNAnIti yaduktaM sA na svamanISikA, yata Agame Apta evamupadideza prAptilakSaNAnyetAni kathamiti cet ? tadAha AgamatazcetyAdi / tasiH saptamyarthe, Agamata Agame, pUrvAkhye kathyamAne, prAbhRtajJa iti, zabdaprAbhRtaM, tacca pUrve'sti, yata idaM vyAkaraNamAyAtaM, tat zabdaprAbhRtaM yo jAnAti sa prAbhRtajJo gururevaM bravIti - hemagirA bhASyArtha :- vaLI AgamathI zabda prAbhRtanA jJAtA dravyane bhAvadravya kahe che. dravya eTale bhavya, 'dravya' e bhavya arthamAM nipAta che. bhavya (prApta karavAne yogya) prApyanA arthamAM che. vaLI dharmAstikyAdi traNa paNa te te vastune AzrayIne judA judA paryAyone pAme che. kAraNa ke anya jIva ke pugalanu (dharmAstikAyAdinI sahAyathI) te gamana, sthiti ke avagAhana thaye chate te gati Adi paryAyano upacAra dharmAstikAyAdimAM karAya che. ane A rIte dharmAdi dravyomAM paNa paranI apekSAe judA judA paryAyo ghaTe che. tethI ja (aneka paryAyone prApta karanArA hovAthI A bhAvadravyo "prAptilakSaNavALA kahevAya che jeno vistAra AgaLa karavAnA che. athavA Agamane AzrayI bhAvadravyanI bIjI vyAkhyA "nAmatazva" ItyAdithI jaNAve che - te te dravyanA arthamAM upayukta jIvane "bhAvadravya kahevAya. athavA "prAptilakSaNa" rUpa upara kahela bhAvadravyanI vyAkhyA e koI svabuddhithI karavAmAM nathI AvI kAraNa ke AgamamAM Ata puruSoe bhAvadravyanI prAptinasani' evI vyAkhyA jaNAvI che. kaI rIte ? ema koI pUche to teno javAba bhASyakAra sAmatiSya' ItyAdi padothI kahe che. * prAbhRtajJane pIchANIe 8 Agama zabdane lAgelo 'ta' pratyaya e sAmI vibhaktinA arthamAM che. ahIM Agama zabdathI "pUrva abhipreta che tethI AgamamAM eTale "pUrvamAM'. bhAvArtha e ke pUrvamAM rahela prAbhUtane jANanAra guru dravyane bhAvadravya kahe che. ahIM prAbhRta" thI "zabda prAbhRta'nuM grahaNa karavuM. je prAbhRtamAMthI vyAkaraNa AveluM che. te zabda prAbhRta kahevAya. Ane jANanAra prAbhRtajJa che. A zabda prAbhRtane jANanAra guru dravyane bhAvadravya che tema kahe che. *. juo pariziSTa-4 Ti,16, 2. tata: zadra' mu.(TB) . 2. "mRtajJo cArottamainaza [mRtani to guru, dravyamiti bhavyamAha- dravyamiti bhavyamiti paryAyazabdena ca vyAcaSTe ityarthaH (zrIyazovijaya upAdhyAyajIkRtatattvArthavivaraNe pRSTha-223)"1 rU. Agama eTale dvAdazAMgIrUpa jinapravacana, dvAdazAMgInuM bAraNuM aMga pAMca vibhAgamAM vibhAjita che :1. parikarma, 2. sUtra, 3. pUrva, 4. anuyoga, 5. cUlikA. A pUrvanA mukhya prakaraNane "vastu kahevAya ane vastuonA pradhAna prakaraNa te "prAbhRta' kahevAya.

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svopajJabhASya-TIkAlaGkRtam *dravyazabdasya bhavyAdiparyAyazabdenArthakathanam * 105 * bhASya- bhU praaptaavaatmnepdii| tadevaM prApyante prApnuvanti vA dravyANi / dravyamiti / asyArthaM tIrthakRt kimAheti cet, taducyate- bhvymaah| bhavyamiti ca na jJAyate tat spaSTayati- dravyaM ca bhavya iti / asyAyamarthaH- dravyamiti nipAtyate bhavyaM ced bhavati / bhavyamiti sandehAspadameva keSAJciditi spaSTayati- 'bhavyamiti ca' praapymaah| prAptavyaM taiH svagataiH pariNativizeSairgatyAdibhiH vyApyata ityarthaH / ato na svamanISikA prAptilakSaNAnItyeSAm / / __nanu cAyaM bhavatirakarmakaH sattAbhidhAyI kathaM prApyamityanena karmAbhidhAyinA kRtyena bhavyamityasyArtho viviyate ? / ucyate- naivAyaM sattAbhidhAyakaH, tarhi ? prAptyabhidhAyI curAdAvAtmanepadI, tadAha- bhU prAptAvAtmanepadI prAptyabhidhAyinA kathyate tena, tadevaM iti prAptyabhidhAyitve satyayamartho bhavyazabdasya, - hemagirA 0 bhASyArtha - kAraNa ke 'bU' dhAtu AtmAnapadamAM "prApti arthe vaparAya che. A pramANe je guNa paryAyAdithI prApta karAya che te athavA guNaparyAyAdine je prApta kare che te dravyo. | # bhavya padano tAtparyAthe A ja dravyane tIrthakaro zuM kahe che? te jaNAvatAM kahe che ke dravya eTale "bhavya'. bhavya zuM che ? e nathI jaNAtuM tethI kahe che ke dravyanuM nipAtana artha "bhavya che. arthAtu dravya' bhavyanA arthamAM nipAtika nAma samajavAnuM che. uparokta dravya te bhavya che eTaluM kahevA chatAM keTalAkane saMdeha thAya ke bhavya eTale zuM? mATe bhavya zabdano artha kholatA kahe che ke bhavyano artha "prApya e pramANe samajavo- potAmAM rahela gati Adi pariNAma vizeSa vaDe je vyApta thAya che. arthAt svagata gati Adi pariNati vizeSane je prApta karI zake te dravya "bhavya che. Ama tIrthaMkaroe prarUpela che. tethI bhASyakAra maharSi e bhAvadravyanuM je prAptinazani evuM vizeSaNa 'bhAva dravya mATe lakhyuM che te svabuddhigata vyAkhyA nathI, paNa tIrthakara nirdiSTa vyAkhyA ja che te vAta spaSTa thaI. zaMkA - sattAno sUcaka evo A "dU dhAtu akarmaka che to pachI mAtra sakarmaka dhAtu mATe vaparAto karmaabhidhAyaka evo runya (ya) pratyaya lagADI "bhavya' padane prANa ="prApti' arthamAM kaI rIte kahI zakAya ? - samAdhAna :- "bU dhAtu "prApti arthane kahenAra paNa che. mAtra sattAbhidhAyaka nathI. "guru" Adi dhAtupATha (vyAkaraNa)mAM AtmapadImAM vaparAto je 'mU' dhAtu che. te "prApti arthamAM thAya che. tethI prastutamAM mU' dhAtu "prApti arthane AzrayI kahevAyo che. A "khU' dhAtu parathI banela "bhavya' zabdano artha karma sAdhana ane kartA sAdhana pakSamAM kaI rIte samajavo te vyutpattithI jaNAve che. karma sAdhana pakSamAM - dharmAstikAya AdimAM je dharmo = paryAya prApta thAya te paryAyo bhavya dravya kahevAya. '....'. taciMbitapATo mu. pustaka nAsti (uM..) | 2. "thapakI, bhU pratAvAtminepA talAda pratyafma* mu. (ma.) /

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* tattvAdhimarya nikSepasyAvazyatA * tattvArthAdhigamasUtram 1/5 bhASya- evaM sarveSAmanAdInAmAdimatAM ca jIvAdInAM bhAvAnAM'mokSAntAnAM tattvAdhigamArthaM nyAsaH hArya kRti||9|| 106 karmasAdhanapakSe prApyante svadharme yAni tAni bhavyAnyucyante, kartRsAdhanapakSe tu prApnuvanti dharmAdInIti bhavyAni dravyANyucyante iti / etadAha - prApyante prApnuvantIti vA dravyANi / samprati jIvAdInAM nyAsaM pradarzya teSAM ca paryAyasya dravyazabdasya anyeSAmapyevameva kArya ityatidizannAha - evaM sarveSAmityAdi / evaM yathA jIvAdInAM dravyazabdasya ca tathA sarveSAM guNakriyAdizabdAnAm, anAdInAM iti = bhavyAbhavyAdInAm AdimatAM ca = manuSyAdInAM paryAyANAM jIvAdInAM bhAvAnAM=jIvAdibhyo'nanyavRttInAm, tattvAdhigamArthamiti tattvasya = paramArthasya = bhAvasya adhigamaH sa sarvatra, na tu nAma-sthApanA- dravyANAmiti, heyatvAdeSAM, 'tattvAdhigamAya tattvAdhigamaprayojanaM nyAso =nikSepo=rvanA vhAryA vuddhimatA mumukSuneti|| / / ziSya Aha- kathaM bhagavatA tattvAnAM jIvAdInAmadhigamaH kRtaH ? yadi ca kenApyupAyenAdhi- hemagirA e pramANe AdivALA ane Adi vinAnA (anAdi) jIvAdithI mAMDIne mokSa sudhInA sarva padArthonA tattvono bodha meLavavA mATe nAmAdino nyAsa karavo. IIpI kartR sAdhana pakSamAM :- je vividha dharmone prApta kare che te A dharmAstikAya Adi dravyo bhavya dravya kahevAya. TUMkamAM je prApta thAya che te (paryAyo) karma arthamAM bhavya dravya che ane je prApta karanAra dharmAstikAyAdi che te kartA arthamAM bhavya dravya che. jIvAdimAM temaja A jIvAdinA paryAyavAcI dravya zabdamAM nAmAdi nikSepono nyAsa karI anya vize paNa A rIte nyAsa karavo, e bhalAmaNa karatA bhASyakAra kahe che ke :* nikSeponuM prayojana je rIte jIvAdino ane tenA paryAyavAcI dravya zabdano nyAsa karyo che te rIte sarva guNa * kriyAdi zabdonA, anAdi evA bhavya-abhavya vagere temaja AdimAn evA manuSyAdi paryAya ke je jIvAdithI abhinna vRttivALA che teno paNa tattvanA adhigama=pAramArthika bodha mATe nyAsa (nikSepa) karavo joIe. kahevAno Azaya e che ke, paramArtha bhAva (bhAva nikSepa)nA bodha mATe A jIvAdinI nikSepa-racanA che. nAma-sthApanA-dravyanA bodha mATe nahIM. kAraNa ke tattvanI prApti mATe to nAma-sthApanA-dravya heya che tethI 'bhAva rUpa jIvAdi tattvo'nA adhigama rUpa prayojanane dhyAnamAM laI buddhizALI mumukSue sarvatra nAmAdinI nikSepa racanA karavI. - 6ThThA sUtranI avataraNikA :- ziSyano savAla :- vAcakavarya umAsvAtijI mahArAje jIvAdi tattvono adhigama kaI rIte karyo che ? jo koIpaNa upAyathI karyo hoya to te kaho ? jethI ? . > ... "tavihnitapAne mu. pustake nAsti (mAM.rA.)|

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svopajJabhASya-TIkAlaGkRtam -tattvAdhimasAdhanAni va sUtram- pramALa-navaidhiAmaH / / 6 / / bhASya- eSAM ca jIvAdInAM tattvAnAM yathoddiSTAnAM nAmAdibhirnyastAnAM pramANa- nayairvistarAdhigamo bhavati / gatAni bhavanti tato yuktaM kathanamanyasmAyetAni tattvAnIti ? ucyate- pramANanayairiti ca karaNe tRtIyA na vartari, yaMtastatra paDyA bhavitavyam 'tuM-harmaLo: kRti' (pALiniH 34.2,pA.3, sU.66) rUti pramAne pratyakSa-parokSe ke, garvAdha-mana:paryAya-vAni mati-zrute haiM, vaizamAvavo nayAH pabdha, pramANe ca nayAzca pramANanayAstaiH pramANa- nayaiH sAdhakatamaiH / eSAM cetyAdi / eSAm -- iti bhavataH prakaTIkRtAnAm, cazabda evakArArthe, eSAmevAnyasyAbhAvAt, athavA samuccaye, eSAM =jIvAdInAM cazabdAnnAmAdInAM ca tattvAnAmiti cAnenobhayaM sambadhyate, jIvAdInAM tattvAnAM nAmAdInAM ca tattvAnAm / yathoddiSTAnAmiti / yathA = paripATyA jIvAjIvAdikayA saamaanyehemagirA sUtrArtha :- tattvono adhigama pramANa ane nayo vaDe thAya che. II1-6 // bhASyArtha :- "sUtramAM yathAkramathI jaNAvelA tathA nAmAdi vaDe nyAsa karAyelA evA A jIvAdi sAta tattvono pramANa ane nayo vaDe vistArathI adhigama thAya che." 107 ke te upAya thakI anya lokone A jIvAdi tattvo kahevA yukti saMgata bane. Ano javAba ApatA 6ThThuM sUtra kahyuM che- A sUtra aMrtagata 'prAmALanayeH' A padamAM tRtIyA vibhakti karaNanA arthamAM che paNa 'kartA'nA arthamAM nathI. jo kartA arthamAM hoya to rprarmaLoH vRti sUtrathI tap Adi kRdanta pratyayavALA dhAtunA kartA ke karmavAcaka zabdane chaThThI vibhakti thavI joIe. jema ke siddhasenasya zrRti:, ghaTastha rtA, grovanasya pA: (pA.2/3/6) mAM thaI che, paNa prastutamAM kartAartha na hovAthI chaThThI vibhakti nathI karI. pramANa be che. pratyakSa pramANa ane parokSa pramANa. avadhijJAna, maMnaHparyavajJAna ane kevaLajJAna A traNe pratyakSa pramANa che. matijJAna ane zrutajJAna e parokSa pramANa che. naigamAdi e pAMca naya che. pramANa ane naya pada vacce itaretara dvandva samAsa che. A pramANa ane naya e adhigama karavAnA atyaMta mahatvapUrNa sAdhaka (kAraNa) che. e arthamAM tRtIya vibhakti che. je A tattvonuM prakaTIkaraNa hamaNAM karavAmAM AvyuM che te jIvAdi sAta tattvono ja ahIM adhigama karavAno che kAraNa ke tattvo sAta ja che. A sivAya anya tattvono abhAva che A ja avadhAraNa (= 'ja'kA2)nA arthamAM bhASyamAM 'va' pada che.athavA 'gha' samuccayanA arthamAM che. jIvAdino tathA '=' zabdathI nAmAdino paNa adhigama karavo. 'tattva' zabdano anvaya banne sAthe ka2vo arthAt jIvAdi tattvono ane nAmAdi tattvono adhigama karavo, je kramathI jIva, ajIvAdi sAmAnyathI kahyAM che te krama mujaba adhigama karavo. 1. nyastAnAmityadhigamopAyArthamupakSiptAnAmityarthaH pA. li. /

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108 *pramANanayAn virahayya nAdhigamaH . tattvArthAdhigamasUtram 1/6 bhASya- tatra pramANaM dvividhaM- pratyakSaM parokSaM ca vakSyate (1-11, 12) / nAbhihitAnAmuddiSTAnAmiti / sAmAnyena ca jIvAjIvAsrava (1-4) ityasmin sUtre'bhidhAya punarnAmasthApanAdisUtre nAmAdibhirbhedaiya'stAnAM, kimarthaM punarjIvAjIvAtravAdisUtre udghaTya tato nAmAdisUtre nyastAni? ucyate- parijJAnArthamaneko jIvazabdavAcyo'rtha ityasya / etadevAha- nyastAnAmiti=adhigamopAyArthamupakSiptAnAmityarthaH, ataH pUrvamudghaTTitAnAM nyastAnAM ca iha pramANanayairvistarAdhigamo bhvti| vistarAdhigama iti / ekaikasya tata udghaTTanAdapakRSTasya vistareNa lakSaNavidhAnAkhyena vakSyamANena (1-10, 1-35) pramANanayarUpeNAdhigamaH paricchedo bhavati / ___ etat kathitaM- yadA yadAdhigamastadA tadA na pramANanayAn virahayyeti / na cAyaM paryanuyogaH kAryaH pramANanayaiH kathaM bhavatyadhigama iti ? / yasmAjjJAnavizeSAH pramANanayAH, ataH prakAzasvabhAvatvAt prdiipvddhigmshktitaa| atha katividhaM pramANamiti saGkhyAniyamAya praznayati / Aha- tatra pramANaM dvividham / tatreti siddhAntaM nandyAdikaM vyapadizati / pramANamiti ca pramIyate'nena tattvamiti pramANam, - hemagirA -- bhASArtha - temAM pramANa e "pratyakSa ane parokSa' Ama be prakAre che. jeno vistAra a.-1/sU.-11 ane 12mAM kahevAze. * nikSepa-nyAsa pUrve upanyAsa * * zaMkA :- jIva ajavAdinuM vidhAna karanAra sUtra (u.4)mAM tattvone sAmAnyathI kahIne tyArabAda sUtra 1/pamAM nAma sthApanAdi vaDe teono nyAsa karyo. A rIte zA mATe 4thA sUtramAM vidhAna karI tyAra bAda pAMcamA sUtramAM te jIvAdinA nAmAdi nikSepa darzAvyA? (4thA sUtramAM ja nikSeponuM vidhAna AvI jAtane ?) samAdhAna :- jIva zabdathI vAcya ( kahevAtAM) aneka artho che, te jaNAvavA mATe nikSepAono alagathI ullekha karyo che. ane e rIte sAmAnyathI pUrve nAma pUrvaka 4thA sUtramAM kahelA tathA nipAothI pamA sUtramAM jaNAvelA jIvAdi tattvono vistArapUrvakano adhigama A sUtramAM pramANa ane naya vaDe thAya che. arthAt jIvAdi eka eka tattvonuM (nikSepa sivAyanuM) bAkI rahela zeSa svarUpano pramANa ane naya vaDe spaSTa bodha thAya che. A pramANa ane nayo ke jenAthI tattvano bodha thAya che tenuM svarUpa lakSaNa vidhAnathI AgaLanA 1/10, 1/35 sUtromAM kahevAze. jayAre jyAre paNa tattva-adhigama thAya tyAre pramANa ane nayA vinA na thAya. vaLI koIe Avo prazna na karavo ke A pramANa ane nayo vaDe kaI rIte adhigama thaI zake ? kAraNa ke pramANa ane naya e jJAna vizeSa che tethI dIpakanI jema prakAza karavAnA svabhAvavALA hovAthIadhigama karAvavAnA sAmarthyavALA che. have pramANanI cokkasa saMkhyA jANavA mATe koI prazna kare che. 2. parokSa pratyakSa ko. 5. 2. DAhya paIA.I

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svopajJabhASya-TIkAlaGkRtam pramAviSyama asmin pakSe -AtmA sukhAdiguNakalApopetastenAvabudhyate sAdhakatamena matyAdinA viSayamiti pratipattavyam / , yavA tu "tyajyuTo vaduttam ( ni.sa.rU, pa.rU, bhU.993) rUti rtari pramaforfmacetat tadAtmano'vibhaktaM matyAdijJAnapaJcakam, pramiNotyavagacchatIti pramANam, yadA tvadhikaraNe pramANamityetat tadA pramIyate'smin bahiraGgo'rtha iti pramANam, Atmanyeva bahiraGgArthapratibimbanAt, na hi viSayAkArAnArUSitaM tajjJAnaM tasya paricchede vartate, yadA tu tena viSayAkAreNa tajjJAnaM pariNataM bhavati tadA tasya vastunaH paricchedo'nyathA neti / dvividhamityanena saGkhyAniyama iti dvividhameva na punastrividhAdi / kathaM dvaividhyamiti cet? ucyate- ihaivAdhyAye pratyakSaM parokSaM ceti vakSyate (1-11, 12) upariSTAt / parANi ca nirmANAGgopAGgodayanivRttyupakaraNarUpANIndriyANi (2-17) manazca manovarga-NApariNatirUpaM dravyendriyaM paraM tebhyo yadupajAyate jJAnaM tannimittajaM tat parokSamucyate dhUmAdagni - hemagirA - prazna :- pramANa keTalA prakAre che. javAba :- tyAM naMdI Adi AgamamAM pramANa (pratyakSa-parokSa) be prakAre kahyAM che. "pramANa' zabdane karmAdi aneka kAraka arthamAM samajI zakAya che te A mujabakaraNa arthamAM :- jenA vaDe vastu prabaLa rIte mapAya (jaNAya) te pramANa. A vyutpattipakSamAM (jJAnakaraNa pradhAna hovAthI) artha A mujaba karavo + sakaLa guNanA samUhathI yukta AtmA sAdhanabhUta evA mati Adi jJAna vaDe jIvAdi viSayane jANe che. ("rtA arthamAM moTabhAge kRtya saMjJaka pratyaya ane "sana pratyaya lAge che") kartA arthamAM - AtmAthI abhinna evA mati Adi pAMca jJAno tattvane pramANa kare = jANe che. adhikaraNa arthamAM :- jemAM (AtmAmAM) ghaTa Adi artho pramANa karAya = jaNAya te pramANa. kharekhara AtmAmAM ja bahiraMga evA ghaTAdi arthanI pratIti thAya che. kAraNa ke kyAre paNa viSayAkAre pariNata thayA vinA, jJAna te viSayone jANI zakatuM nathI, jyAre viSayAkArathI pariNata thAya tyAre ja te jJAna te te viSayone jANI zake, anyathA na jANI zake, bhASyamAM 'kriviNa' lakhI pramANanI saMkhyAnuM niyamana karyuM ke A pramANa be ja prakAre che paNa traNa Adi prakAre nathI. # pramANanI saMkhyAnI vicAraNA & prazna :- pramANa be prakAre kaI rIte che ? javAba :- pratyakSa, parokSa ema be prakAre che. A vAta sUtra 1/11-12mAM kahevAze. chatAM bannenI kAMIka vyAkhyA karatAM jaNAve che ke je jJAna paranimittathI utpanna thAya te parokSa. nirmANanAmakarmanA paTAbheda aMgopAMga nAmakarmanA udayathI thayela nivRtti ane upakaraNa rUpa je indriyo temaja mana ke je manovargaNAnI pariNati = paryAya rUpa dravyendriya che te banne 'para' tarIke kahevAya. AtmAne A (Indriya, mana) be nimittathI thatuM je jJAna te nimittaja jJAna, te ja parokSajJAna kahevAya. jema dhUma (sAdhana)thI agni (sAdhya)nuM 1. kvacitpravRttiH kvacidapravRttiH / kvacidvibhAsA kvacidavibhAsA / vidhervidhAnaM bahudhA samIkSya cAturvidhaM bAhulakaM vadanti / / 2. "rAparataM raTB.

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110 * nayavAvAntareLa caturvidhapramANam * tattvArthAdhigamasUtram 1/6 bhASya- caturvidhamityeke nayavAdAntareNa / jJAnavat, pratyakSaM punaraznAti aznute vA'rthAnityakSaH - AtmA tasyAkSasyendriyamanAMsyanapekSya yat svata evopajAyate tat pratyakSam / yadi tarhi nandyAM dvividhamupadiSTaM kathamanuyogadvAragranthe caturvidhamupanyastam ? | yataH kecin naigamAdayo nayA' zcutarvidhamabhyupayanti ityetadevAha / caturvidhamityeke nayavAdAntareNa / eke sUrayazcaturvidhaM pramANamupadizanti nayabhedena pratyakSAnumAnopamAnAgAmAkhyam, etacca yathA aMvaHsthitaM cArturvidhyaM tathA bhASyakAra evottaratra darzayiSyati (1-12) evaM pramANAvayavaM nirbhidya vyutpattyAdidvAreNa nayAvayavaM vibhajannAha - nayAzcetyAdi / nayantIti nayAH kArakAH vyaJjakA iti yataH kartrarthaM darzayiSyati bhASyakAraH, ye hyanekadharmAtmakaM vastvekena dharmeNa nirUpayanti etAvadevedaM nityamanityaM vetyAdivikalpayuktaM te nayA naigamAdayo vakSyante ( 1 - 34 ) / / nanu ca pramANamapi sAmAnyavizeSAtmakavastuparicchedyevaM, nayA api caivaMvidhaviSayopanipAtina - hemagirA bhASyArtha :- nayavAdanI apekSAe keTalAka cAra prakAre pramANa jaNAve che. jJAna thAya che tema A parokSa jJAna indriya ane mana rUpa sAdhanothI thAya che. nivRtti ane upakaraNa indriyonuM svarUpa a.2/sU.17mAM kahevAze. pratyakSa :- je arthone prApta kare, jANe, te akSa kahevAya. akSa eTale 'AtmA' A AtmAne indriya ane mananI apekSA rAkhyA vinA svataH je jJAna utpanna thAya te 'pratyakSa jJAna' che. * pramANanI saMkhyAmAM Agama-virodhano parihAra -- zaMkA jo naMdI sUtramAM be prakAre pramANa kahyAM che, to anuyogadvAramAM cAra prakAre kema kahyAM ? samAdhAna :- keTalAka AcArya bhagavaMto naigamAdi nayavAdanI apekSAe pratyakSa, anumAna, upamAna ane Agama Ama cAra prakAre pramANa mAne che. A cAra prakAranA pramANo je svarUpe rahyA che tenuM vivecana bhASyakAra svayaM AgaLa bAramA sUtramAM kaheze. A pramANe 'pramANa' zabdanI vyAkhyA karIne vyutpatti Adi vaDe 'naya' zabdane darzAve che. laI jAya (vastu aMzano bodha karAve) te naya, kAraka athavA vyaMjaka, ityAdi 'naya' zabdanA je kartArUpe artho che tene bhASyakAra AgaLa jaNAvaze. aneka dharmothI yukta vastune koI eka dharma vaDe amuka ja aMze je nirUpaNa kare te naya. jemake A 'nitya' che. athavA A 'anitya' che. ityAdi vikalpo nayanA jANavA A nayanA naigamAdi sAta bheda che te sUtra 1/34mAM kahevAze. prazna :- pramANa e sAmAnya ane vizeSAtmaka vastuno bodha karAve che. temaja naya paNa AvA prakAranuM ja jJAna karAve che, tethI bannemAM koI bheda nathI jaNAto ? Azaya e ke banne 2. duHsthita mu.(rA.mAMB)| 2. sUtrArtha rA| rU. riddhete haiM TA.I - tavihnitapATo mu. pustare nAsti (vaM.mAM.) T. ra. Ti.27/ >

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111 svopajJabhASya-TIkAlaGkRtam pramANanayAnAM mitratA mA- nayADya naimiliyo vacane (1-34) TddA eveti nAsti kazcid vizeSaH, jJAnAtmakatvAddhi nayA na bhedenopAdeyAH pramANAditi, asatyA eva nayA iti cedato heyatayA nyAyyamupAdAnamityetadapi na, yato vakSyati- "na vipratipattayo'rthAdhyavasAyA' iti (1-35), tathA "niyayavayaNijja saccA" ityAdi / ucyate- pramANa-nayAnAmayaM bhedaH, pramANaM samastavastusvarUpaparicchedAtmakaM matyAdi nayAstu ekAMzA-valambina ityato bhinnaviSayatA, pratyakSaparokSavat / etaduktaM bhavati- sarvanayAMzAvalambi jJAnaM pramANam, yat tu jJAnamanekadharmAtmakaM sadvastu ekadharmAvadhAraNenAvacchinattyevamAtmakamevaitaditi tannayA iti kathyante, atazca pramANaM samyagjJAnaM, nayAstumithyAjJAnam, yata Aha " evaM savvevi nayA micchAdiTThI' ityAdi / evaM ca kRtvA pramANazabdasyAbhyarhitatvAt sUtre pUrvanipAta iti na nodyAvakAzaH / / apare varNayanti parasparApekSA naigamAdayo nayA iti - hemagirA - bhASyArtha - maigamAdinaya a.1 sU.-34mAM kahevAze. ll sAmAnya vizeSa jJAnAtmaka hovAthI koI vizeSa aMtara nathI tethI nayone pramANathI judA mAnavAnuM koI kAraNa rahetuM nathI. jo ema kaho ke nayo vastunA ekamAtra aMzano bodha karAvatA hovAthI asatya hoya che. tethI te heya che, tevuM (hayatva) jaNAvavA paNa te (naya)nuM vidhAna jarUrI che, to e vAta paNa anucita che. kAraNa ke AgaLa a.1 sUtra 35nA bhASyamAM kahyuM che ke nayothI eka (daza) aMze thatA ghaTAdi padArthonA adhyavasAyo che te vipratipatti (virodha artha) rUpa nathI paNa satya che. temaja saMmati-tarkamAM paNa kahyuM che ke sarve nayo potAnA aMzanA paricchedane vize samyaka(satya) hoya che? (praznakArano Azaya e che ke naya ane pramANa eka che) * pramANa ane naya vaccenI bheda rekhA & javAba :- pramANa ane nayamAM bheda che te A mujaba- pramANa e samasta vastuno bodha karAvanAra mati Adi jJAnasvarUpa che jyAre "naya" eka ja aMzane laIne jJAna karAvanAra che. Ama bannemAM bhinna viSayatA che. jema pratyakSa ane parokSa pramANamAM bhinna viSayatA che tema A bemAM paNa bhinna viSayatA che. Azaya e che ke sarvanayane AzrayI thatu jJAna pramANa kahevAya che ane aneka dharmAtmaka savastumAMthI koI eka dharmanuM avadhAraNa karI A vastu taddharmAtmaka ja che evo bodha karAve te "naya' kahevAya che. A bannemAM pramANa e samyagujJAna che jayAre nayo e mithyAjJAna che. sanmati tarkamAM kahyuM paNa che ke sarva nayo mithyAdRSTi hoya che A rIte vicAratA "pramANa" e naya karatA adhika pUjaya che. tethI sUtra racanAmAM adhika akSaravALu paNa 1. nayAzca paJca nai pAAI 2. NiyayavayaNijjasaccA savanayA para viyAlaNe mohaa| te puNa Na diTTha samao vibhayai sacce va alie vaa| (sammatitarka 1/28) 3. tamhA sarva vi nayA micchAdiTThI spkkhpddibddhaa| aNNoNNa NissiyA uNa dati samatta- sanmAvI (sammati/27)

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* nirdezAdiSaDanuyodvArANi tattvArthAdhigamasUtram 1/7 sUtram- nirdeza-svAmitva-sAdhanAdhira-sthiti-vidhAnata: ||2-7|| bhASya- kiJcAnyat ebhizca nirdezAdibhi: SaDbhiranuyogadvAraiH sarveSAM bhAvAnAM jIvAdInAM tattvAnAM vikalpazo vistareNAdhigamo bhavati / / 112 * vyapadizyante adhyavasAyAH, taiH parasparA-pekSairyajjJAnaM samastavastusvarUpAvalambanaM janyate tadanavagatavastuparicchedAbhyupAyatvAt pramANam / ye puna-rnaigamAdayo nirapekSAH paraspareNa te nAbhAsA iti / / 6 / / kiJcAnyadityanenottarasUtraM sambandhayati, naitAvataiva vistarAdhigamastattvAnAM yato'nyadapi vistarAdhigatau kAraNamasti, kiM tat ? nirdezAdi / ke punaH nirdezAdaya ityata Aha- nirdezasvAmitvetyAdi / na tAvannirdezAdIn vyAcaSTe sambandhavAkyameva samarthayate ebhizcetyAdinA / ebhiH cazabdAt prmaannhemagirA sUtrArtha :- nirdeza, svAmitva, sAdhana, adhikaraNa, sthiti ane vidhAna (bheda)thI A jIvAdi tattvone kahIzuM. II-ll bhASyArtha :- vaLI bIju e ke A nirdezAdi cha anuyogadvAro vaDe sarva bhAvarUpa jIvAdi tattvapadArthono aneka vikalpathI savistAra (vigatavAra) adhigama thAya che. - 'pramANa' pada prathama mUkeluM che. (sAmAsika padomAM alpAkSarI pada prathama mUkAya che. paNa pUjyavAcI Adi, adhikAkSarI-nAmo hoya to prathama mUkAya che) A rIte naya-pramANa bhinna viSayavALAM che temAM zaMkAne avakAza nathI. bIjA A pramANe varNana kare che ke eka bIjAne apekSita (sApekSa) adhyavasAyo te naigamAdi nayo kahevAya ane A paraspara apekSAvALA naya vaDe samasta vastu svarUpanA avalaMbana rUpa je jJAna utpanna thAya te ajJAtavastune jJAta ka2vAnuM upAyarUpa hovAthI pramANa che; je vaLI naigamAdi nayo ekabIjAthI atyaMta nirapekSa che. te to nayAbhAsa che. II ddA 'vigyAcat' e padathI uttara (7mAM) sUtra sAthe saMkalanA kare che te A pramANe- pramANa ane naya ATalA mAtrathI ja jIvAdi tattvono vistRta adhigama nathI thato paNa A vistRta adhigamamAM 'anya paNa kAraNo che.' prazna :- te kayA che ? uttara H- "nirdezAdi che." te nirdezAdine batAvatu 7muM sUtra che. A sUtramAM nirdezAdi pada mAtranI vyAkhyA nathI karavI paNa jIvAdi tattvonA saMdarbha(saMbaMdha)mAM A nirdezAdine kahevA e saMbaMdhavAkyanu samarthana bhASyamAM karyu che. 'mizra' ahIM lakhela 'va' zabdae pramANa, naya ane sat Adi vaDe paNa tattvano bodha thAya che. tevo artha batAve che. (jema nirdezAdi vaDe adhigama thAya tema A pramANa, naya ane sad Adi dvAro vaDe paNa thAya) 'mi' sarvanAma e sAmAnya arthano nirdeza kare che ane sAmAnyano nirdeza thatA vizeSa paNa che. te dhyAnamAM Ave che. tethI te vizeSa chu. pAnastranuM bhA. bhASyanupadakRtya

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svopajJabhASya-TIkAlaGkRtam nirdezAlInAM cAlyA nayasadAdibhizca / ebhizceti sAmAnyazabdanirdeze na vizeSAvagatirasti, ato vizeSArthamAha- nirdezAdibhiH / Adizabdena nirdeze sati neyattAparijJAnamastIti samAse cAvyaktAbhidhAnaM prasiddhaM na sUtrAdapIyattA sambhAvyeta ataH ssddbhirityaah| ukte'pi SaDbhiH ityasmin kimetAni vyAkhyAdvArANi neti yA zaGkA tannirasanAyAha- anuyogadvAraiH vyAkhyAGgarityarthaH / eSAM ca vyApitA asti nAsti ityAzaGkAvyudAsAyAha- sarveSAmiti / ukte'pi caitasminnabhAvo'pi sarvazabdenopAttaH tannirAcikIrSayA''ha bhAvAnAmiti abhAve hi vyarthatvAt prayAsasya na tadviSayametaditi kathayati / bhAvA apyanyamatAbhimatAH santyatattvarUpA ityato dvayamupAdatte- jIvAdInAM tattvAnAmityetat / te ca jIvAdayaH kimebhiH samAsena nirUpyante uta vyAsenetyata Aha- vikalpaza iti / zasazca kArakasAmAnyAd vidhAnamiti tRtIyArtha eSa ityetat kathayati vistareNenatyanena / uktepi caitasminnasampUrNameva vAkyaM syAd yadi pUrvasUtrAdadhigama - hemagirA 0 zuM che ? tene jaNAvavA nizAmira pada darzAvela che. A padamAM Adi zabda lakhavA mAtrathI IyattA" (mAtrA) keTalI levI te jaNAtuM nathI temaja sUtramAM samAsa karyo che. samAsamAM padaccheda avyakta hoya e prasiddha ja che. tethI sUtrathI paNa saMkhyAnuM cokkasa vidhAna nathI jaNAtuM mATe bhASyamAM para lakhIne A nirdezAdi cha prakAre che tema saMkhyA jaNAvI. A cha prakAra zuM vyAkhyAnA tAro che ke nahIM? te zaMkAne TALavA anuyojadvAraH padathI kahyuM ke A "cha" e vyAkhyAnA aMgo dvArA) che. vaLI A dvArA zuM badhA tattvomAM vyApaka che ke nahIM? teno javAba ApatAM 'sarveSA' kahyuM arthAta jIvAdi badhA tattvomAM A dvArA vyApaka che. prazna :- badhA eTale zuM ? abhAva rUpa padArtho paNa levA? samAdhAna :- (bhAvAnAM' pada lakhI "bhAvapadArtho aMge ja A cha dvArA ghaTADavA kahyuM che kAraNa ke abhAvAtmaka vastumAM prayAsa karavo vyartha hovAthI tenA vize kAronuM vidhAna nathI karavAnuM. * jinakathita jIvAdi tatva ja vAstavika che # prazna :- "khAvAnAM' lakhyA bAda nIvAnAM tatvanAM pado lakhavA pAchaLano zuM Azaya che? - javAba - anya matakAroe mAnelA bhAva (padArtho) atattva rUpa che. tenuM nirasana karavAM tatvanAM pada lakhyuM che. arthAt jinakathita jIvAdi e tAttvika che. prazna :- A tattvo TUMkathI ke vistArathI kahezo ? uttara :- 'vidyAzA' vikalpa (kyAMka vistArathI kyAMka TUMka)thI kahIzuM. ( vijyazano "zuM' pratyaya e kAraka - sAmAnyanuM vidhAna karanAra che arthAt koIpaNa vibhaktinuM prahaNa karI zakAya che. ahIM kaI vibhakti levI te batAvavAM trIjI vibhakti laI vistare evo prayoga thayo che.) ATaluM kahevA chatAM jo pUrvanA (chaThThA) sUtrathI anuvRtti na le to vAkya racanA adhUrI rahe che, mATe bhASyakAre uparanA chaThThA sUtramAMthI 'adhigama' zabdanI anuvRtti laI 'dhAmo' evo anvaya A bhAgamAM karyo. padArtha jyAM jyAM che tyAM "sattA' che ja. sattA e padArthathI 2. "nirvezana mu. (ma..)". gvanita mu.pustake nAsti (mAM..). min mu. (ma.)

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114 * uddezAntareNa nirdezakhyApanamazakyam / tattvArthAdhigamasUtram 1/7 bhASya- tathA nirdeza to nIvaH ?. ityetannAnuvarteta, ato'nuvartata iti kathayati- adhigama iti| sattAM ca padArtho na vyabhicarati yadyapi tathApyanyasyAH kriyAyA nAdhyAhAraH kartavyaH, tatazca bhavatItyAha / evaM sambandhaM lagayitvA sUtraM vyAkhyAnayannAha- tadyathetyAdi / yathaite bhAvyante nirdezAdayaH tathA kathyante, nirdeza iti copanyasya uddezavAkyamuccArayati- ko jIva iti / na cAprastutopanyAsaH kathamiti cet ? ___ucyate- uddezavAkyamantareNa nirdezasya khyApanamazakyaM kartum, yadi hi pUrvaM sAmAnyarUpoddezacodanA na syAnnirdezavAkyamapyasambaddhatvAdunmattavacovadasaGgatArthaM syAt, sAmAnyArthAbhidhAnamuddezaH, tadvizeSapratipipAdayiSayA vacanaM nirdeshH| pUrva praznavAkyamuccArayati nirdizyamAnArthopakAri, kIdRzaH khalu mayA jIvaH pratipattavyaH ? kiM dravyarUpo guNarUpaH kriyAsvabhAva iti?| nAmAdInAM vA anyatama - hemagirA - bhASyArtha :- (adhigama) A rIte thAya:- sarvaprathama nirdezathI adhigama batAvatA kahe che ke jIva koNa che? bhinna nathI, arthAt yadyapi padArtha "sattA' sAthe vyabhicAra nathI pAmato (padArthanA ullekhamAM mati = sattAno ullekha AvI ja jAya che) prastutamAM paNa 'dhAma' lakhyAthI kriyApadano adhyAhAra jaNAI Ave che, chatAM anya kriyApadano adhyAhAra koI na kare te mATe "mati' : pada che. A rIte pUrvasUtra ane prastuta sUtrano saMbaMdha jaNAvI have sUtranI vyAkhyA karatA A nirdezAdi je rIte jaNAya te rIte kahe che. bhASyamAM 'nirdeza:' A pramANe upanyAsa karIne jenA (jIva) vize (bhAvAdi) nirdeza karavo che te jIvane AzrayI prathama udeza vAkyane kahe che. te A pramANe :- jIva koNa che ? A udezAtmaka vAkya aprastuta nathI. kaI rIte ? ema koI pUche to enuM kAraNa e che ke jo udeza vAkya na lakhe to nirdezanuM khyApana = vidhAna azakya bane arthAta nirdeza kyAre paNa udeza vinA na thAya. yadi sAmAnyanA ullekharUpa udeza na karAya ane sIdhuM ja vizeSa = nirdaza vAkya lakhe to saMbaMdha vinAnuM AvuM vAkya unmAdI (pAgala) mAnavanA vacananI jema asaMgata arthavALuM jaNAya. AvuM na bane mATe prathama udezavAkya jarUrI che.; sAmAnya arthanuM abhidhAna karavuM te udeza ane A ja udiSTaarthanuM vizeSa pratipAdana karavAnI icchAthI kahevAtuM vacana "nirdeza kahevAya. # jIvanuM svarUpa & | sarva prathama jeno nirdeza karavo che tevA nirdizyamAna jIvAdi arthane upakArI evA prazna vAkyano uccAra kare che te A pramANe me jIvaarthane mArA (zrotA) vaDe kevo svIkAravo ? zuM dravya rUpa ? guNarUpa? ke kriyA svabhAva rUpa mAnavo?, athavA jIvAdi arthanA nAmAdimAMthI

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115 svopajJabhASya-TIkAlaGkRtam 0nI nirdezavIca ___bhASya- aupazamikAdibhAvayukto dravyaM jiivH|| iti. pRSTe nirdeza iti, nizcayena upayujyate prastute vastuni sa nirdeshH| aupazamikAdibhAvetyAdi / aupazamikAdayo'bhihitAsta eva bhAvAstathAbhavanAdAtmanaH tairyuktaH aupazamikAdibhAvayuktaH dravyaM jIva iti guNakriyAvyudAsadvAreNa nizcayena tadAdiSTaM dravyaM jIva iti| dravyaM jIvaH sa cApyaupazamikAdibhAvayukta iti| tatazca na kevalaM dravyaM nApi kevalA bhAvAH kintu ubhayAtmakaM jIvavastu pratipannaM bhavati / athavA dravyameva pradhAnaM yatastena tenaupazamikAdinA bhAvena dravyameva tathA tathA viparivartate / / 1 / / svAmitvAdayo jIve'bhyUhyA anayA dizeti na darzitavAn, vayaM tu darzayAmaH svAmI-prabhuH tadbhAvaH svAmitvaM, jIvo hi kasya prabhuH ? jIvasya vA ke svAminaH? iti, ucyate- jIva eko'vadhIkRtaH dharmAdInAmastikAyAnAM svAmI, yataH sarveSu mUrchA yAtyupalabhate paribhuGkte zarIratayA - hemagirA A bhASyArtha :- "aupazamikAdi bhAvayukta dravya te jIva che.' koInI paNa pRcchA thAya to "nirdeza' (=javAba) saMbhavita bane mATe ahIM prazna karyo che). prastuta vastu-arthane vize nizcayathI je upayogI bane te nirdeza kahevAya. have uparoktajIva aMge puchAyela praznanA javAbamAM kahe che :- amuka cokkasa prakAranI sattA (=bhavana)ne pAme te bhAva pUrve jaNAvelA AvA aupazamikAdi bhAvothI yukta dravya te jIva che. ("bhavanA mAvA" e vyutpattie tete svarUpe AtmAmAM nirmita thatA pariNAmo te bhAva kahevAya.) nizcayathI "dravya' nipAne vicAratAM to guNa kriyAno cudAsa = abhAva vaDe kahevAto (jIva) dravya jIva che. paNa ahIM jIva-dravyanI bAbatamAM to bhAva yuktatA ja hoya. arthAt guNa zUnya A jIva dravya na ja hoya. tethI koparAmimiAyu dravya ema bhASyamAM kahyuM che. Ama kahevAthI te jIva vastu kevala dravya ke kevala bhAva (guNa) rUpa nathI paNa ubhaya rUpa che, te darzAvyuM. athavA to dravya e pradhAna kahI zakAya. kAraNa ke te aupazamikAdi bhAvo vaDe A dravya ja parivartita thAya che. tethI 'dravyano ullekha paNa bhASyakAre jarUrI gaNyo che. A nirdeza dvAra thayuM. //lAM A ja rIte svAmitvAdi tAro paNa jIva vize vicArI levA joIe. te ahiM bhASyamAM darzAvyA nathI. to paNa ame TIkAmAM batAvIe chIe. te A pramANe # svAmitvAdi anuyogahAronI vimarzanA ka svAmI eTale "prabhu'. prazna :- jIva kono svAmI che ? athavA jIvanA svAmI koNa che? javAba :- amuka nirdhArita eka jIva te dharmAstikAyAdi dravyano svAmI che kAraNa ke jIvane sarva dravya vize mUrchA rahelI che temaja teno upabhoga paNa kare ja che athavA zarIra tarIke te te 2. gukhya rAu.2. prAdhAnya TB.I rU. *mimiAvena mu. (huM )

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* sanasthAdhira" * tattvArthAdhigamasUtram 1/7 vA''datte'taH sarveSAM jIvaH svAmI, jIvasyApi jIvA anye tanmUrchAdikAriNaH svAmino bhavanti / / 2 / / sAdhyate yena tat sAdhanam, kena cAtmA sAdhyate ? ucyate- nAnyenAsau satataM samavasthitatvAd, bAhyAn vA pudgalAn apekSya devAdijIvaH sAdhyata, taistattatsthAnaM nIyata iti yAvat / / 3 / / / adhikaraNamAdhAraH kasminnAtmA nizcayasya svAtmapretiSThatvAt svAtmani, vyavahArasya zarIrAkAzAdau / / 4 / / sthitiraatmruupaadnpygmH| kiyantaM kAlameSa jIvabhAvenAvatiSThate ? / bhavAnana GgIkRtya sarvasmin kAle, devAdIMstu bhavAnaGgIkRtya yAvatI yatra sthitistAvantaM kAlaM tatrAvatiSThata iti / 5 / / vidhAnaM prakAraH, katiprakArA jIvAH ? trasasthAvarAdibhedAH / / 6 / / ___ evaM zeSA api siddhAntAnusAriNyA dhiyA'valokya pAramarSaM pravacanaM vAcyAH, granthagauravabhayAt tu nAdadre bhaassykaarH| tathA yadarthaM zAstrapravRttistatrApi yojanAM nirdezAdInAM kurvAnnAha- samyag - hemagirA pudgalonuM AdAna (grahaNa) cAlu che. tethI samastadravyano svAmI jIva gaNAya che te ja rIte jIvanI paNa mUrchA karanArA anya jIvo te jIvanA svAmI kahevAya che. rA. - sAdhana :- jenA vaDe sadhAya tene sAdhana kahevAya. prazna :- jIva konA vaDe sadhAya? javAba:sAmAnyathI to jIva satata svamAM avasthita hovAthI anya koI vaDe sAdhI na zakAya, kAraNa ke sadA sva avasthAnamAM ja A jIva rahe che. athavA bAhya pudgalonA AdhAre A "mAnavano jIva' "A devano jIva' ItyAdi sAdhI zakAya. te A rIte ke tathA prakAranA bhAvo ane karma pugalo vaDe jIva te te gatimAM laI javAya che. e rIte AtmA sAdhI zakAya che. //all adhikaraNa = AdhAra :- prazna :- AtmA zemAM rahe? javAba :- nizcayathI AtmA AtmAmAM ja rahe. vyavahArathI dehamAM AkAzAdimAM rahe che. I4o . sthiti :- potAnA Atma svarUpathI na khasavuM te sthiti. prazna :- A jIva dravya keTalA kALa sudhI jIvatva tarIke rahe che? javAba :- bhavane gauNa karI mAtra jIvabhAva (= jIvatva)nI mukhyatAe vicArIe to sarvakALamAM jIva rahe che ane devAdi bhavone AzrayI vicArIe to jayAMnI jeTalI sthiti (AyuSya) teTalA kALa sudhI tyAM rahe che. pAka vidhAna = prakAra :- jIvo keTalA prakAre hoya che ? trasa sthAvarAdi bhedovALA jIvo hoya che. vagere //6lii A pramANe paramarSionA pravacanane siddhAMtAnusArImati vaDe vicArIne jIva sivAyanA bIjA paNa ajIvAdi tattvo samajI levA. graMtha-gauravanA bhayathI bhAgyakAra tene nathI kahetA. have mokSanA upAya rUpa je samyagadarzanAdi che ke jenA mATe prastuta zAstranI pravRtti che tevA samyagdarzanAdimAM nirdezAdi dvAronI yojanA karatA kahe che. jyAre "samyagdarzana' padanI parIkSA (vizada vivaraNa) karAya tyAre temAM prathama prazna e thAya ke A samyagdarzana e zuM dravya che, guNa che ke kriyA che? A prazna (udeza) thayA pachI-nirdeza karAya 2. smin vAtmA TB. 2. "pratiSThitatvAn ./

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svopajJabhASya-TIkAlaGkRtam * samyaktvakSya nirdezaH 0 117 bhASya- samyagdarzanaparIkSAyAm / kiM samyagdarzanam ? dravyam / samyagdRSTijIvo'rUpI * noskandhoM * noprAmaH / / darzanaparIkSAyAmityAdi / yadA samyagdarzanaM parIkSyate tadApi samyagdarzanaM kiM guNaH kriyA dravyamiti pRSTe nirdezo bhavati, ucyate- dravyam, ye jIvena zubhAdhyavasAyavizeSeNa vizodhya pudgalAH pratisamayamupabhujyante ataste samyagdarzanasya nimittam, tadupaSTambhajanyatvAt zraddhAnapariNAmasya, tatazca kAraNe kAryopacArAd dravyaM samyagdarzanam / mukhyayA tu vRttyA rucirAtmapariNAmo jJAnalakSaNaH zraddhAsaMvegAdirUpaH samyagdarzanaM tadapyAtmadravyameva dravyanayasya, paryAyanayasya tu guNamAtramavaseyamiti / yadi tarhi pudgalA dravyasvabhAvA rucimApAdayantaH samyagdarzanamiti bhaNyante, na tarhi kSINadarzanamohanIyasya chadmasthakevalisiddhajIvasya samyagdarzanaM prApnotItyukte Aha- samyagdRSTijIva iti / samyakzobhanA dRSTiryA satpadArthAvalokinI sA samyagdRSTiryasya kSINadarzanamohanIyasya sa samyagdRSTi - hemagirA bhASyArtha :- samyagdarzananI parIkSAmAM vicArIe to 'samyagdarzana' e zuM che ? javAbamAM 'dravya' che tathA samyagdaSTi jIva e arUpa che. nahIM ke skaMdharUpa, nahIM ke grAmarUpa. che, te nirdeza (=javAba)ne kaheche. samyagdarzana e 'dravya' che.jIva vaDe zubha adhyavasAya vizeSathI zuddha karIne je pudgala dravyo prati samaya (samyagdarzana tarIke) bhogavAya che. tethI A pudgala dravyo samyagdarzananuM nimitta bane che. kAraNa ke zraddhAno pariNAma zuddha evA A pudgala dravyone AzrayIne thAya che ane tethI kAraNa (zuddha pudgalo)mAM kArya (samyagdarzana)no upacAra karI 'dravya' (zuddha darzana mohanIyarUpa karma pudgalo)ne samyagdarzana kahevAya che. mukhya rIte jotAM to zraddhAsaMvegAdi-rUpa jJAnalakSaNavALuM rucirUpa je Atma pariNAma che te samyagdarzana che. A samyagdarzana te dravyAstikanayanI apekSAe Atma (dravya) rUpa che ane paryAya nayanI apekSAe mAtra guNa rUpa che. * samyagdarzanI ane samyagdaSTi vacce bheda prazna :jo rucine prApta karAvanArA dravya svabhAvavALA pudgalone ja samyagdarzana kahIe to kSINadarzanamohavALA chadmastha, kevaLI ane siddhanA jIvomAM samyagdarzana nahIM ghaTe kAraNa ke kSIrNadarzanamohavALA, chadmastha (zreNikAdi), kevalI ane siddhone tevA daliko rahyA ja nathI. samAdhAna :- bhASyamAM 'sabhyasRSTi' padathI AnuM samAdhAna Apyu che. te A pramANe- satya padArthane jonArI zobhanA dRSTi te samyagdaSTi. sat padArthane jonArI A samyak dRSTi che jene te kSINadarzana mohanIyavALojIva samyagdaSTa jIva kahevAya. bhAvArtha A pramANe- kSINa thayA che darzanamohanIya jenA te samyagdarzanI na kahevAya. prazna :- 'to zuM kahevAya ?' javAba :'samyagdaSTa ja kahevAya ane samyagdaSTi kahetAM ame je siddha karyuM che tene ja upa2 pUrvapakSI *. juo pariziSTa-4, Ti.17-18-19.

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118 * samyagdarzanInaH mUrtImUrttatvakhyApanam * tattvArthAdhigamasUtram 1/7 jIvaH / etatkathayati, kSINe darzanamohanIye naivAsau samyagdarzanI bhaNyate, kastarhi ? samyagdRSTiresiau bhaNyate, tataH siddhasAdhyatA, sa punaH kSINadarzanamohaH kiM rUpI ? netyAha- aruupii| avidyamAnaM rUpamasyetyarUpI, sarvadharmAdiSu kssepH| nAsau rUpAdidharmasamanvitaH amUrta Atmeti / chadmastha-kevalinoryadyapi karmapaTaloparAgaH tathApyAtmA na svabhAvamupajahAti, AgantukaM hi karmarajo malinayatyAtmAnamabhrAdIva candramasam / siddhaH sarvathApyarUpa eva / samyagdRSTiridAnImAzakyate- kiM skandho grAma iti, tannirAsAyAha- noskndhH| ___ arUpatvAdeva na skandhaH pudgAlAdirUpaH svapradezAGgIkaraNAt syAt skandhaH, athavA paJcAstikAyasamuditiH skandhaH, no zabdasya taddezavAcitvAnnoskandhaH samyagdRSTiH / evaM nogrAmo'pi vaktavyaH / evaM samyagdarzaninaH samyagdarzanakAraNatvAt pudgalAnapAdikSat samyagdarzanaM, tairviyutaH pudgalaiH samyagdRSTiriti / / - hemagirA - sAdhavA Icche che arthAta kSINadarzana mohanIya Adi samyagdarzanI nathI. ema je praznakAre kahyuM te ja ame kahIe chIe ke teo samyagdarzanI nathI paNa samyagdaSTi che. vaLI A kSINadarzanamohavALo jIva rUpI che ke arUpI ? e praznano uttara ApatAM kahe che ke rUpI nathI paNa arUpI che. A arUpI paNa ajIva evA dharmAstikAya, adharmAstikArya tathA AkAzane vize paNa samajavuM. . TUMkamAM pudgalAstikAya sivAyanA dareka dravya amUrta che rUparasAdi. eka paNa dharmathI yukta nathI, tethI AtmA amUrta-arUpI che jo ke chabasthane (ghAti-aghAtI) ane kevaLIone (aghAti) karma paTalano uparAga (mela) to che ja chatA paNa AtmA potAnA svabhAvane nathI choDato kharekhara to jema caMdra ke sUrya upara chavAyelA vAdaLA te sUrya caMdranA tejane malIna (jhAMkhu) kare paNa sarvathA tene lopI na zake tema AtmA upara lAgatI AgaMtuka karmarAja e Atma svabhAvane malIna kare paNa sarvathA na lopI zake. e apekSAe karmamaya ane karmakSayane AzrayI AtmA rUpArUpI che, jayAre siddhAtmAo to sarvathA arUpI ja che. * noskaMdha ane nojIvanI vyAkhyA : prazna :- samyagdaSTi e skaMdharUpa che ke grAmarUpa che. samAdhAna :- samyagdaSTi aMdha ke grAmarUpa nathI paNa noskaMdha che. AtmA e arUpI hovAthI pagalAdi skandha rUpa nathI. kAraNa ke pugalAdinA skaMdha to rUpI hoya che. AtmapradezonI apekSAe AtmAne "skandha" paNa kahI zakAya. kAraNa ke AtmA asaMkhya AtmapradezanA samUhAtmaka che. athavA jIva, dharmAstikAya, adharmAstikAya AkAza, pudgala, A paMcAstikAyanA samudAyarUpa je skaMdha che teno eka deza AtmA che. "no' zabda te te vastuno dezavAcaka zabda che. samyagdaSTi AtmA paMcAstikAya rUpa skandhano eka deza. rUpa hovAthI "noskandha' rUpa che. A rIte "nogrAmane vize paNa arthaghaTana karavuM.(grAma = samuha 9. "vAso, ata: siddha' rAAB... rU. kSetha: rAkR. 4, "rvidhu. rAB...

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119 svopajJabhASya-TIkAlaGkRtam * mukhyavyavahAravRttibhyAM svAmitvamArgaNA. bhASya- svaamitvm| kasya samyagdarzanamiti ? etadAtmasaMyogena parasaMyogena ubhayasaMyogena ceti vaacym| ___samprati svAmitvazabdoccAraNe svAmitvam ityanena kasya svAminaH samyagdarzanamityuddezavAkyamevaM kRtvA pravRttam / kiM yat samavAyyetat tasyaivaitat, uta tadutpattinimittabhUtasyAnyasyApi vyavahArArthamAzrIyata iti?| ucyate- mukhyena tAvat kalpena yadyatra samavetaM tat tasyaiveti, vyavahArArthaM tu nimittbhuutmpyaashriiyte| etadAha- AtmasaMyogenetyAdi / AtmasaMyogenAtmasambandhena / yadA hi utpadyamAnasya samyagdarzanasya parato'pi nimittAt pratimAdikAnnApekSA kriyate pratimAdeH tadA'sau pariNAma Atmani samaveta itikRtvA sa evAtmA tena pariNAmena tAni tattvAnyevamabhimanyate, ataH AtmasaMyogena jIvasya - hemagirA bhASyArtha - svAmitva dvAra prazna - AtmasaMyogathI, parasaMyogathI ane ubhayasaMyogathI thatuM A samyagdarzana konuM che ? arthAt A samyagadarzanano svAmI koNa che? = samudAya, dharmAstikAyAdi pAMca samudAyanA eka vibhAgarUpa "jIva' hovAthI te samyagdaSTi jIva nogrAma kahevAya) : A pramANe darzana mohanIyanA vizuddha dalika pudgala te samyagdarzanIne samyagdarzananuM kAraNa hovAthI samyagdarzana kahevAya ane A pudgalothI rahita samakitI samyagdaSTi kahevAya. e pramANe samyagdarzanI ane samyagdaSTi vacce aMtara che. svAmitva' ema kahevA vaDe kayAM svAmInuM A samyagdarzana che? ema udeza (=prayojana) vAkya batAvyuM arthAt "svAmitva pada udezavAkyane AzrayI pravarteluM che. * samyagadarzananA svAmI zaMkA - A samyagadarzana jemAM samavAyI (apRtha> bhAve raheluM) che tenuM ja gaNAya ? ke je nimittane laI utpanna thayuM che te (pratimAdi)nuM paNa vyavahArathI gaNAya ? samAdhana :- mukhya vikalpathI = nizcayanayathI to je jayAM samaveta hoya tenuM ja te gaNAya. samakita AtmamAM samaveta che tethI AtmAnuM ja gaNAya paNa vyavahAra (upacAra)thI te samakitamAM je nimittabhUta che evA pratimAdinuM paNa gaNAya. A hakIkata 'zAtmasaMyogona' ItyAdi padothI jaNAve che ke Atma saMyogathI eTale Atma saMbaMdhathI. jayAre para nimitta evA pratimAdithI thatI samakita prApti mATe paNa pratimAdinI apekSA = vivekSA na karAya to A samakita rUpa pariNAma AtmAmAM samAveta ja gaNAya ane tema gaNAtu hovAthI AtmA ja te samakitarUpa pariNAma vaDe te jIvAdi tattvone samyaga rIte jANe che tema kahevuM paDe ane AthI A Atma saMyogathI thatuM ' jIvanuM samyagdarzana samajavuM. ahIM jIva ja samyagdarzanano svAmI che.

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120 Atma-rasaMvihatyA tattvArthAdhigamasUtram 1/7 bhASya- AtmasaMyogena jIvasya samyagdarzanam / parasaMyogena jIvasyAjIvasya jIvayorajIvayorjIvAnAmajIvAnAmiti viklpaaH| samyagdarzanam, jIvasya svAminaH samyagdarzanaM ruciriti / parasaMyogeneti / paraM sAdhupratimAdivastu tannimittIkRtya zraddhAnapariNAma upajAyate ataH sa pariNAmastatkartRka iti tasya vypdishyte| atra ca parasaMyoge SaD vikalpA bhavanti jIvasyetyAdayaH / yadA'sya jantoH paramekaM munimAlambya kriyAnuSThAnayuktaM sA rucirupajAyate, kSayopazamo hi dravyAdipaJcakamurarIkRtya prAdurasti, ato bahiravasthitasya sAdhorutpAdayituH sA ruciH, svaM kumbha iva kumbhakArasyeti. evamekamajIvAkhyaM padArthaM pratimAdikaM pratItya yadA kSayopazamaH samupAjani tadA tasyaivAjIvasya samyagdarzanaM nAtmana iti / * yadA punadvau. sAdhU nimittaM kSayopazamasya vivakSitau nAtmA tadA jIvayoH samyagdarzanam / yadA punarajIvau pratimAkhyAvubhau nimittIkRtau tadA tayoH svAmitvavivakSAyAM tat samyagdarzanamiti / yadA - hemagirA - bhASyArtha javAba :- AtmasaMyoga kahetAM "jIvanuM samyagadarzana' ema bolAya. parasaMyoga kahetA "jIvanuM, ajIvanuM, be jIvonuM, be ajIvonuM, aneka jIvonuM ane aneka ajIvonuM samyagdarzana. Ama kula cha vikalpo thAya. 'parasaMyojana' :- jyAre sAdhu athavA pratimAdinA nimittathI zraddhAno pariNAma thAya ane tevI vivakSA karAya che, tyAre A pariNAmanA kartA tarIke sAdhu ke pratimAdi che tethI "sAdhu ke pratimAdinuM samyagdarzana' ema paNa kahevAya. ahIM parasaMyogathI samakitanA cha bhaMga (vikalpo) thAya che te darzAve che * parasaMyoganA cha vikalpo & (9) nIvarA savarNanam - jyAre A jIvane samyaphakriyA anuSThAnamAM yukta evA eka zreSTha munine joI je zraddhA pariNAma (ruci) utpanna thAya tene (sAdhu) jIvanuM samyaguM darzana kahevAya. kAraNa ke samakita prApti mATe darzanamohanIyano je kSayopazama thAya te prAyaH dravya, kSetra, kALa, bhAva ane bhava A pAMcane AzrayIne thAya che. prastutamAM sAdhu (dravya)ne AzrayI jIvane samakitanI prApti thaI che. mATe bahAra rahela sAdhu samakitanA utpAdaka gaNAya tethI utpAdaka evA te sAdhunuM samakita kahevAya. jema nizcaya naye ghaTa to sva-rUpI (svasattArUpa) che arthAta sva yogyatAne laI mATIthI nirmANa pAme che. chatAM vyavahArathI A ghaTanA nirmAtA (nimittaka)ne "kumbhakAra' kahevAya. te rIte prastuta samakita vize paNa samajavuM. A pramANe 2) nIvI sa nama' - jyAre eka pratimAdi ajIva vastune AzrayI jIvane samakitanuM 2. mevAnIvA' vaB. *, juo pariziSTa-4 Ti.20.

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svopajJabhASya-TIkAlaGkRtam 03mayasaMyogena vivizvAra:0 121 bhASya-- ubhayasaMyogena jIvasya nojIvasya jIvayorajIvayorjIvAnAmajIvAnAmiti vikalpA na nti, zeSaH sattiA puna bahavo jIvAH sAdhavastasyotpattau nimittaM bhavanti tadA jIvAnAM samyagdarzanaM na tu yatra smvetmit| yadA punarbahvIH pratimA bhagavatAM dRSTvA tattvArthazraddhAnamAvirbhavati tadA ca tAsAmeva tat tatkRtvAnnAtmaka kRti / / * * ubhysNyogeneti| yadAtmano'ntaraGgasya bahiraGgasya ca sAdhvAdestad vivakSyate tadA ubhau tasya samyagdarzanasya svAminau bhavata ityubhayasaMyogo'bhidhIyate / atra ca lAghavika AcAryo heyAn vikalpAn drshyti| AdeyAH punarupAttavyatiriktAH / ayaM tAvadatra vikalpo na sambhavati jIvasya samyagdarzanamiti, yato'nena SaSThyantena samyagdarzanasya yaH samavAyyAtmA sa vA bhaiNya bAhya - hemagirA - ->>> bhASyArtha :- ane ubhaya saMyogathI jIvanuM, nojIvanuM, be jIvonuM, be ajIvonuM, jIvonuM ane ajIvonuM A cha vikalpo nathI zeSa vikalpo che. kSayopazama prApta thAya tyAre te ajIvanuM samyagdarzana kahevAya paNa AtmAnuM na kahevAya. rU) 'nIvayo: sabhya varzanam, :- jyAre samakita (kSayopazama)nA nimitta tarIke be sAdhu vivakSita hoya. AtmA avivakSita hoya. tyAre be jIvanuM samyagdarzana kahevAya. 4) 'UnIvayo: sabhya varzanam' :- jyAre be pratimArUpa ajIva vastunA nimittathI samyagdarzana thAya tyAre te benA svAmitvanI vivakSAnI apekSAe te be ajIvanuM samyagdarzana kahevAya. 1) 'nIvAnAM sabhyavardhanam' :- jyAre ghaNAM sAdhuo (jIvo) samakitanI utpatimAM nimitta bane tyAre te jIvonuM samyagdarzana kahevAya. paNa jyAM (AtmAmAM) samaveta che tenuM na gaNAya. 6) 'UnIvAnAM samya varzanam / ' :- jyAre tIrthaMkaronI ghaNI pratimAdine joI tattvArthanI zraddhA svarUpa samyagdarzana pragaTa thAya tyAre te pratimAomAM ja te te samakitanu kartRtva hovAthI te ajIvo (pratimAo)nuM samakita kahevAya, AtmAnuM nahIM. arthAt ajIvo samyagdarzananA svAmI kahevAya. A cha vikalpomAM jene samakita thAya che, tene svAmI na gaNatA je nimittathI samati thAya che te nimitta (jIva/ajIva)ne samakitanA kartA (svAmI) tarIke kahyAM che. (Ama 6 vikalpa thayA) '3mayasaMyona'samakitane jaNAve che H- (aMtaraMga) evo AtmA ane bAhya nimitta evA sAdhu Adi bannenI vivakSA (pradhAnatA) karavAmAM Ave tyAre samyagdarzananAM svAmI banne kahevAya. tene ubhaya saMyogavALuM sati kahevAya. have ubhayasaMyoganA vikalpomAM laghu (saMgraha) priya AcAryazrI heya (tyAjya) vikalpone batAve che te sivAyanA vikalpo upAdeya (AdaravA lAyaka) jANavA. temAM 1. 'nIvasya samyavarjhanam' vikalpane kahe che ke A vikalpa na saMbhave. chu. 'meva tatva' mu. rA(mAM.)| r. "vAnAva" .AI ?. majyeta jo.A

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122 visphoparzana tattvArthAdhigamasUtram 1/7 tIrthakarAdiryamavalokya sa tAdRzaH pariNativizeSaH samudabhUditi, tatra yadyAtmA samavAyI sambadhyate, nAsti tadA parasya sambandhaH, ubhayasaMyogena caitaccintyate, atha bAhyastIrthakarAdibhirabhisambadhyate tadA nAtmAdisambandhaH atastyAjya evAyaM vikalpaH / evaM nojIvasyeti / ajIvasyetyarthaH / ekasyAH pratimAyA vivakSitatvAdubhayasaMyogAbhAva iti heyo viklpH| evaM nojIvasyeti / ajiivsyetyrthH| ekasyAH pratimAyA vivakSitatvAdubhayasaMyogAbhAva iti heyo viklpH| ___tathA jIvayoH samyagdarzanamiti na sambhavati yasmAd dvAvatra samavAyinau puruSau svAmitayA vivakSitau mama ca samyagdarzanamasya ca samyagdarzanamutpannamiti, yatastu tadAlambyotpannaM tasyA'vivakSaiva svAmitayA utpAdakanimittayozcobhayasaMyogo vivakSitaH atastyajyate / tathA ajIvayoH samyagdarzanamiti dvayoH pratimayorAlambanIkRtayorbhedena tad vivakSitam, yatra tu samavetaM tatrAvivakSAtastyajyate ayamapi viklpH| tathA paJcamo'pi tyaajyH| jIvAnAmiti / atra hi bahava eva samyagdarzanasamavAyino . vivakSitA jIvA mama asya cAsya ceti na tu yenAlambanena teSAmutpannaM tasyAlambyasya tat - hemagirA # ubhaya saMyoganA asaMbhavati vikalpo che te A mujaba - AmAM je "nIvacce chaThThI vibhakti kahI che te je jIvane samakita thAya che tene AzrayIne kahI che? ke samakitamAM bAhya nimitta evA tIrthaMkarAdi ke jene AzrayIne tevI pariNati thaI che ? jo AtmAmAM ja samavAyI che ema kahIe to para nimittathI saMmati thAya che te kahevuM nirarthaka che. hakIkatamAM to samakita ubhaya (AtmA ane paranimittanA) saMyogathI vicArAya che. eja rIte jo mAtra para tIrthakarAdi nimittanuM ja samakita che ema kahIe to AtmAnuM samakita nahIM gaNAya. Ama prathama vikalpa heya jANavo. have bhAgamAM nirdiSTa 2. 'nonIvarza' Adi vikalponI heyatA darzAve che. 'nonIva' eTale "ajIva' te ajIvanuM samyagdarzana e vikalpamAM pratimAnI ja vivakSA karI hovAthI ubhaya saMyogano abhAva che tethI A vikalpa heya che. 3. 'nIvayo?' sarjana vikalpamAM samyagdarzananA samavAyI (Azrita) be puruSo che. "mane ane Ane samyagdarzana utpanna thayuM ema svAmI tarIke ahIM vyAkhyA vivakSita che, paraMtu je nimittathI samyagdarzana utpanna thayuM che tenI vivakSA nathI karI. svAmI tarIke to utpAdaka ane nimitta bannenA saMyoganI vivakSA apekSita hoya che. je ahIM nathI karI, tethI A bhaMga tyAjya che. 4. sanIvayoH sacana vikalpamAM AlaMbana karAyela be pratimAnI vivakSA karI che. paraMtu jyAM samakita rahyuM che te jIvAtmAnI vivekSA nathI karavAmAM AvI tethI tyAjaya che. 5. gIvAnAM vikalpa paNa tyAjaya che kAraNa ke AmAM "mane, Ane ane Ane samakita thayu 2. "ratifma* mu.(ma.pA.) 2. "kSita sI.

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svopajJabhASya-TIkAlaGkRtam *AdeyavikalpaprakAzanam 123 samyagadarzanaM vivakSitam, tasmAdayamapi tyaajyH| SaSTho'pi ajIvAnAmiti tyajyate, AlambyAnAM bahUnAM pratimAnAmetat samyagdarzanamiti vivakSitaM, yatra tUtpannaM tatrAvivakSitaM yatra notpannaM tatra vivakSitamiti tyAjya evaM SaSTho viklpH| evamete ubhayasaMyogavivakSAyAM SaDapi tyaktAH / / AdeyA api SaDeva, yathA jIvasya ca jIvasya ca, yasya tadutpannaM tasya tatpariNantuH yaM ca nimittIkRtya sAdhumupajAyate darzanaM tasya ca taditi ubhayorvivakSitatvena jIvasya ca jIvasya ca vikalpaH sambhAvyate / 1 / tathA yasya tadutpannaM tasya ca vivakSitam, yAbhyAM ca dRzyamAnAbhyAM sAdhubhyAM tadutpAditaM tayozca sAdhujIvayostat samyagdarzanamubhayatrApi svatvena vivakSitatvAt jIvasya jIvayozca dvitIyavikalpaH / 2 / tathA yasya tadutpannaM tasya vivakSitaM yaizca dRzyamAnaiH sAdhubhirutpAditaM teSAM ca tat samyagdarzanaM sambhavIti vikalpo jIvasya jIvAnAM ceti / 3 / / tathA yasya jIvasya tadutpannaM tasya ca vivakSitaM yayA ca dRzyamAnayA pratimayA ajIvarUpayotpAditaM tasyAzca taditi tadA jIvasya ca tat tasyAzca pratimAyAstaditi sambhAvyate vikalpaH jIvasyAjIvasya -bhagirA che." A pramANe samyagdarzana jene prApta thAya che tevA aneka jIvonI vivakSA karI che paraMtu je Alambanane laIne samyagdarzana utpanna thayuM che tenI vivakSA nathI karI. tethI A paNa tyAjya che. 6. ajIvAnAM visyamA mAnana tarI sevAtI ane pratimAna sabhyarzana // prabhArI vivakSA karI che paNa je AtmAmAM utpanna thayuM che tenI vivakSA na karI hovAthI tyAjya ja che. Ama ubhayasaMyoganI vivaphA vicAratA A chae vikalpo tyAjya che. (kAraNa ke A vikalpomAM kyAMka nimittanI to kyAMka utpAdakanI vivekSA che. paNa banne saMyoganI vivakSA nathI tethI tyAjya che). bIjA cha vikalpo upAdeya paNa che te A rIte : # ubhaya saMyoganA saMbhavita vikalpo & (1) 'jIvasya jIvasya' :- 4id (r)vane sabhyazana. thayuM tenI bhane 4 saadhun| nimitta thayuM tenI Ama bannenI virakSA karI hovAthI A vikalpa upAdeya che. A vikalpamAM samyagdarzana pAmanAra ane jenAthI pAmyA che te nimitta ema bannenI vivakSA karI hovAthI upAdeya che. (2) 'jIvasya jIvayoH' :- me sapane meM saadhun| nithI yatuM sabhyarzana. ma. viseuvi samyagdarzana pAmanAra eka jIva ane jenAthI thayuM te be sAdhu jIva, Ama bannenI vivekSA che. arthAt mA sabhyarzana panne (ubhayanI vikSal) muMDevAze. (3) 'jIvasya jIvAnAm'- me jIvane aneka sAdhuonA Azraye thatuM samyagdarzana A vikalpamAM samyagdarzana jene utpanna thayuM che ane je sAdhuonA darzanathI thayuM che te bannenI vivekSA che. . (4) 'jIvasya ajIvasya' :- me apane pratimAha bhavana zana paMhana 42di sabhyarzana 1. evaM paa.|| 2. tasya mu. (bhaaN.)|

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124 samyagdarzanasya sAdhanavicAra. tattvArthAdhigamasUtram 1/7 ___ bhASya- saadhnm| samyagdarzanaM kena bhavati ? / nisargAdadhigamAd vA bhavatItyuktam (1-3) / tatra nisargaH puurvoktH| ceti / 4 / tathA jIvasya yasya tadutpannaM yAbhyAM ca pratimAbhyAM dRzyamAnAbhyAM tadutpAditamubhayatra vivakSitatvAt sambhAvyayaM vikalpo jIvasyAjIvayozceti / 5 / tathA yasya tadutpanna yAbhizca pratimAbhiH dRzyamAnAbhirUtpAditaM sarvatra vivakSitatvAt jIvasyAjIvAnAM ceti bhaGgakaH sambhAvyate / 6 / etadAhazeSAH santi, pddityrthH| samprati tRtIyadvAraM parAmRzannAha sAdhanam iti / sAdhyate = nirvartyate yena tat sAdhanam / atra pRcchyamAnaM, tadAha- samyagdarzanaM kena bhavati yA'sau ruciH suvizuddhasamyaktvadalikopetA sA kena bhavatItyarthaH / itara Aha- nisargAdadhigamAd vA bhavatItyuktam, etat kathayati- na tAveva nisargAdhigamau tAdRzIM rUciM janayataH, kintu nisargAdhigamAbhyAM kSayopazamAdayaH karmaNAM janyante, tataH kSayopazamAdeH -- hemagirA - bhASArtha - prazna :- samyagdarzana zAthI thAya? javAba :- nisargathI athavA adhigamathI thAya che. A vAta pUrve trIjA sUtramAM kahI che tyAM nisargano artha kahevAyo che. utpanna thayuM. A vikalpamAM samyagdarzana pAmanAra eka jIva temaja temAM nimitta pratimA bannenI vivakSA che. (5) nIvarsa sanIyora' :- je eka jIvane samakita utpanna thayuM tenuM temaja je.be pratimAdinA mAdhyame thayuM tenuM Ama samyakatva pAmanAra ane nimitta A bannenI vivekSA che. (6) 'navaca 3nIvAnA' :- eka jIvane ghaNA pratimAdi ajIvathI thatuM samyagdarzana. ahIM samyagdarzanano prApaka eka jIva ane je pratimAdine jovA thakI samati thayuM te aneka ajIva Ama bannenI vivaphA karI hovAthI A vikalpa saMbhave che. uparokata chae vikalpamAM utpAdaka ane nimitta banI pradhAna vivakSA hovAthI badhA Adeya che. A bhAMgAo dhyAnamAM laI zeSa: satti ema bhASyamAM ullekha karyo che. svAmitva' dvAra kahyAM bAda have trIjA "sAdhana' dvAranI vicAraNA kare che jenA vaDe vastu sadhAya, nirmANa thAya te "sAdhana' kahevAya. prastutamAM samyagdarzana vize pUchAtAM sAdhana dvArane kahe che. prazna :- je A suvizuddha thayela samati mohanIyanA daLiyA yukta ruci che te konA vaDe thAya? javAba:- nisargathI athavA adhigamathI thAya che. paNa hakIkatamAM A nisarga ane adhigama ja samyagadarzanane pedA kare che tevuM nathI paraMtu A be thakI jIvamAM karmono kSayopazama Adi thAya che. ane A kSayopazamAdithI samyagdarzana thAya che. vaLI A nisarga ane adhigama paNa karmanA kSayopazama AdithI ja thAya che. A pramANe A nisarga ane adhigamathI vizuddha vizuddhatara 2. tatya mu. (u.mA.) | 2. ratha: nA .

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svopajJabhASya-TIkAlaGkRtam * kSathopazamalInAM saTdhanatA 0 125 bhASya- adhigamastu smygyaayaamH| ubhayamapi ca tadAvaraNIyasya karmaNaH kSayeNopazamena kssyopshmaabhyaamiti|| samyagdarzanaM sambhavati, tAvapi ca nisargAdhigamau karmaNAM kSayopazamAdereva bhavataH, tatastAbhyAmuttarottarakSayopazamaM vizuddhaM vizuddhataramApAdayamAnAbhyAM yadA prativiziSTaH kSayopazama ApAdito bhavati tadA tasmAt prativiziSTAt kSayopazamAt samyagdarzanaM bhavati iti kathayati / ___ tatra nisarge bahuvaktavyamiti prAk tad darzitameva, ekena ca vAkyena na zakyaM tat samastaM darzayitumityatidizati- tatra nisargaH puurvoktH| adhigamo'lpavicAratvAdekenaiva vAkyena, samastAdhigamopasaMhArabhAvAdAha- adhigamastu samyagvyAyoma iti / gurvAdisamIpAdhyAsinaH zubhA yA kriyA samyagdarzanotpAdane zaktA sA samyagvyAyAma ityucyate / ubhympiityaadi| ubhayamapIti nisargasamyagdarzanamadhigamasamyagdarzanaM ca, tau ca nisargAdhigamAvubhAvapi kathaM bhvtH?| - Aha- tadAvaraNIyetyAdi / tasya rUcilakSaNasya jJAnasya yadAvaraNIya karma tat tadAvaraNIyaM, - hemagirA bhASyArtha:- adhigama eTale "samyagu vyAyAma' (samyavyAyAma zabdano artha TIkAryamAM Apela che.) A banne prakAranA samyagdarzana tenA AvaraNIya karmanA kSaya, upazama ane kSayopazamathI prApta thAya che. kSayopazamane pAmatAM jIvane jyAre eka viziSTakakSAno kSayopazama prApta thAya tyAre samyagdarzana prApta thAya. A be samyagu darzanamAMthI nisarga samakitanI vaktavyatA lAMbI che je pahelA kahevAI gaI che. ekaja vAkyathI te ahIM prastuta karI zakAya tema nathI tethI mAtra bhalAmaNa karatA 'te(be)mAM nisarga samyagadarzananuM svarupa pUrve kahevAI gayuM che ema bhASyamAM kahyuM che. adhigama e alpa viSayavALuM hovAthI eka ja vAkya vaDe Ano upasaMhAra karatA bhASyamAM kahyuM che - ke gurU AdinI nizrAmAM rahenAranI samyagdarzanane utpanna karavAmAM samartha evI je zubhakriyA te samya vyAyAma kahevAya che. te samyaguvyAyAmane adhigamasamyagadarzana kahevAya che. prazna :- A be nisarga ane adhigama samyagdarzana kaI rIte prApta thAya ? - javAba :- tattvanI ruci rUpa je jJAna che te jJAnanuM je AvaraNIya karma che te AvaraNIya karmanA kSayopazamathI A samyagdarzana prApta thAya, AvaraNIya zabdathI jJAna(jJAnAvaraNIya)no ja ahIM nizcaya thAya che kAraNa ke jJAnAvaraNIya ane darzanAvaraNIya sivAyanA karmomAM prAyaH AvaraNIya' zabdano prayoga nathI thato. prazna :- to prastutamAM AvaraNIya tarIke te bemAMthI konuM grahaNa karavuM? javAba :- matijJAnAdi AvaraNIya karmanuM grahaNa karavuM ane anaMtAnubaMdhI Adi je samyagdarzana prAptimAM nimitta tarIke AvaraNIya che tenuM grahaNa karavuM. kAraNa ke 2. "cAdhyAyAma" .B 2. "cAdyAyAmarAke.ti. rU. nazaRI | (TA.) 4. "varaNIya mu. (ni.B) I

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126 * mAtmaparomayeSu sarvavRttiH * tattvArthAdhigamasUtram 1/7 bhASya- adhikaraNaM trividhamAtmasannidhAnena parasannidhAnenobhayasannidhAneneti vAcyam / Atmasanni-' dhaanmbhyntrsnnidhaanmityrthH| AvaraNIyazabdAcca nizcIyate jJAnam, tadanyatra hi jJAna-darzanAvaraNIyavarjite karmaNi nAvaraNIyavyavahAraH prAya iti / kiM punastadAvaraNIyam ? matijJAnAdyAvaraNIyam, anantAnubandhyAdi ca nimittatayA AvaraNIyam, yatastasminnanupazAnte'nantAnubandhyAdikarmaNi tat matijJAnAvaraNIyaM na kSayopazamAvasthAM bhajate etAvatA tadAvaraNIyaM bhaNyate / etacca purastAd bhAvitameva, ataH tadAvaraNIyasya karmaNaH . kSayeNa uktalakSaNena upazamena ca kSayopazamAbhyAmiti ca prApyata iti / / nanu ca jJAnAvaraNIyasyopazamo nAsti, tvayA caitannirUpitaM jJAnAvaraNamasyAvaraNamiti, tat kthmett?| ucyate- satyematadevaM, kintu mohanIyopazamAdasya jJAnAvaraNasya kSayaH kSayopazamo vA bhavati, tataH kSayAt kSayopazamAcca samyagdarzanamiti bhAvitameva kiM bhavatA vismaaryte?|| .. sampratyadhikaraNadvAraM spRzati- adhikaraNamiti / adhikriyate yatra tadadhikaraNam AdhAra-Azraya iti| sa cAdhArastrividhaH AtmA vA yatsamavetaM darzanaM mukhyataH, upacArAt paratrApi bhavati, yad - hemagirA - bhASyArtha :- adhikaraNa traNa prakAre che. (1) Atma saMnidhAna, (2) para saMnidhAna ane (3) ubhaya saMnidhAna. je abhyattara saMnidhAna che te AtmasaMnidhAna che. ' anaMtAnubaMdhI upazAMta na thAya tyAra sudhI matijJAnAvaraNano kSayopazama thato nathI. tethI samyagdarzananA AvaraNa tarIke anaMtAnubaMdhI Adine paNa kahyA che. A hakIkata pUrve kahevAI gaI che. AthI te samyagdarzana AvaraNanA kSaya, upazama ane kSayopazama thayA bAda samyagdarzananI prApti thAya che. A kSayAdinA lakSaNa pahelAM kahevAI gayA che. zaMkA :- jJAnAvaraNIyano kSaya ke kSayopazama hoya che paNa upazama to hoto nathI, to tame upara samyagdarzananA AvaraNa tarIke jJAnAvaraNIyane kema kahyuM? samAdhAna :- tamArI vAta sAcI che. paNa mohanIyanI apekSAe upazama samajavo. anaMtAnubaMdhI Adi mohanIyano upazama thayA bAda jJAnAvaraNano kSaya ke kSayopazama thAya che. te kSaya ane kSayopazamathI samyagdarzana prApta thAya che. e vAta prathama sUtra (samyagu darzana hoya tyAM samyaguM jJAna hoya e viSayanI carcA)mAM samajAvI dIdhI che te tame kema bhUlI gayA ? samyagadarzananA adhikaraNane samajIe che have adhikaraNa dvArane kahe che - jene AzrayIne rahevAya te adhikaraNa,AdhAra athavA Azraya kahevAya. A AdhAra traNa prakAre che athavA to ema kahevAya ke 1. AtmA ke- jemAM samyagdarzana 2. "supa" mu. (ma.paM.) 2. naye yo" mu.(mAM.uM.) rU. "ma0 sagaDhanacA" 2TE.I

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svopajJabhASya-TIkAlaGkRtam * para-ubhayasannidhAnasvarupam. 127 ___ bhASya- parasannidhAnaM bAhyasannidhAnamityarthaH / ubhayasannidhAnaM abhyantarabAhyayoH sannidhAnamityarthaH / kasmin samyagdarzanam ? / vastu samAlambya tadupajAtaM tasminnapi, tadubhayavivakSAyAM cobhayatra tad Atmani paratra ca / etadeva traividhyaM darzayannAha- AtmasannidhAnenAtmanyeva sthitamityarthaH, parasannidhAnena paratra sthitamiti, Atmasthamapi sadasmin pakSe na vivakSyate, ubhayasannidhAnenAtmani paratra ceti vAcyam = vyAkhyeyamiti / AtmasannidhAnamiti cAsyArthaM suhRd bhUtvA kathayati- AtmasannidhAnamabhyantarasannidhAnamityarthaH / AtmaivAdhAra AtmasannidhAnam, prasiddhatareNa zabdenAbhyantarasannidhAnamiti vyapadiSTaH, Antara Asannastasya samyagdarzanasyeti / parasannidhAnamiti cAsyArthaM vivRNoti- bAhyasannidhAnaM, bAhyaH = pratimAdiH kalpitarUpa iti| evamubhayabhAvanA kaaryaa| adhunA''dhAre trividhe kathite parasyaitadeva sandehakAraNaM jAtam / kva tarhi samyagdarzanamiti pRcchati- kasmina samyagdarzanam ? ____ athavA anyathA praznaH-samyagdarzanamityeSa guNaH, guNasya cAvazyamAzrayeNa bhavitavyam, sa - hemagirA - bhASyArtha:- je bAhya saMnidhAna che te para saMnidhAna che ane je abhyattara ane bAhyanuM saMnidhAna che te ubhaya saMnidhAna kahevAya. samyagdarzana A traNamAMthI zemAM hoya? samaveta (Azrita) che te mukhya AdhAra. 2. upacArathI anyatra (sAdhu, pratimAdimAM) paNa che, temaja je nimittanuM AlaMbana thaI A utpanna thAya temAM paNa samati che. temaja ubhayanI vivakSA karatAM AtmA ane para ubhayamAM samakita che. Aja traNa prakArane bhASyamAM darzAvatA kahe che : * adhikaraNanA traNa prakAra # . 1. AtmasaMnidhAna :- AtmAmAM ja rahelu samakita. 2. parasaMnidhAna :- paramAM sthita samakti. A vikalpamAM AtmAmAM samakita hovA chatAM tenI vivakSA nathI. 3. ubhaya saMnidhAna :- AtmA ane para nimitta-ubhayamAM rahelA samakitanI AmAM vivekSA che. "AtmasannidhAnano artha hitakArI mitra banIne bhASyakAra svayaM vizeSathI kahe che :- AtmA ja AdhAra bane tyAre AtmasannidhAna kahevAya. Ane bIjA prasiddha zabda vaDe abhyattara sannidhAna paNa kahevAya che. "abhyantara' zabdamAM antara' zabda e Asanna-samIpanA arthamAM che. arthAt samyagdarzanano Asanna = samIpavartI AdhAra AtmA che. have para sannidhAnano artha kahe che :- para eTale bAhya pratimAdi kalpita rUpa. Adi zabdathI sAdhu vagere paNa samajI levA. A rIte "ubhaya sannidhAna'nI bhAvanA (artha) karavI. atyAre AdhAranA traNa prakAra kahyA hovAthI anya koIne evI zaMkA thAya ke A traNa (AdhAra)mAMthI zemAM samakita raheluM che ? athavA bIjI rIte prazna thaI zake. te A rIte2. vAghaTccattarasaMnnidhAne paB.siM. 2. vAyaM-timAri tpitarupam mu. (uMmAM.) I

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128 * jJAnAvanAmadhAra navA tattvArthAdhigamasUtram 1/7 ___ bhASya- AtmasannidhAne parasannidhAne ubhayasannidhAne iti| AtmasannidhAne tAvat jIve samyagdarzanaM jIve jJAnaM jIve caaritrmityetdaadi|| punarAzrayaH kimabhyantaramAtmA uta bAhyaM pratimAdivastu yadupaSTambhenopajAtamutobhayamiti praznita AhaAtmasannidhAne tAvadityAdi / AtmAdhAravivakSAyAM jIve samyagdarzanaM, tasyAnyatrAdarzanAt, yathA ruciH, evaM jJAnacAritre apIti, etadAha- jIve jJAnaM jIve caaritrmiti|| na ca jJAna-darzana-cAritrANi virahayyAnyo jIvo'stIti kAlpanikamapadizati / katham ? yadA tAvajjIve samyagdarzanaM tadA jJAna-cAritre AdhArabhAvaM pratipadyete, jJAna-cAritrAtmani jIve samyagdarzanam / yadA jIve jJAnaM tadA darzana-caraNayorAdhAratA, yadA jIve cAritraM tadA jJAna-darzanayorAdhAratA, - hemagirA - bhASyArtha :- javAba :- Atma saMnidhAnamAM, para saMnidhAnamAM ane ubhaya saMnidhAnamAM hoya che. AtmasaMnidhAnamAM eTale jIvamAM samyagdarzana jIvamAM jJAna ane jIvamAM cAritra ItyAdi. # va = AtmAmAM ja samakti che prazna :- "samyagdarzana" e guNa che. ane guNa to amuka (dravya)ne AzrayIne ja rahe to teno Azraya koNa che ? zuM abhyantarAtmA che? athavA jenA sahAre A samakita prApta thayuM che te bAhya pratimAdi vastu che ? athavA to zuM ubhaya che ? javAba :- samyagadarzananA AdhAra tarIke AtmAnI vivakSA karIe to jIvamAM samakti che tema jANavuM. kAraNa ke jIva (cetana) sivAya anyamAM A (samakita) jovA nathI maLatuM. e ja pramANe jJAna-cAritra vize samajavuM ke jema A ruci rUpa samyagdarzana jIvamAM ja jovA maLe che, tema jJAna ane cAritra paNa jIvamAM hoya. tethI bhASyamAM nIve jJAnaM nIve cAritra evuM kahyuM. bhASyamAM A pado kahevA pAchaLanuM kAraNa e paNa che ke keTalAka "jJAna, darzana, cAritrane choDIne rahenAra anya svarupavALo (zUnyasvarUpa) koI jIva che AvI kalpanA kare che je yukta nathI. AvI kAlpanika vicAraNAnuM nirasana karavA mATe bhASyanA uparokta pado che. bhAvArtha A pramANe samajI zakAya che : jyAre jIvamAM samyagadarzane Ave tyAre jJAna-cAritra yukta AtmA e AdhArarUpa bane che arthAt jJAna-cAritrAtmaka AtmAmAM samyagdarzana rahyuM. samyagdarzana Adheya banaze. te ja rIte jayAre jIvamAM sabhya jJAna Ave tyAre darzana ane cAritrarUpa AtmA AdhAra banaze ane jJAna e Adheya banaze. jayAre "jIvamAM samyaguM cAritra' Ave tyAre jJAna-darzana rUpa AtmA AdhAra banaze ane cAritra e Adheya banaze. e ja pramANe jJAna AdimAM che jene evA A jJAna-darzana-cAritrAdi 2. "nnidhAna haM mAM.

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129 svopajJabhASya-TIkAlaGkRtam * bAhya-ubhayasannidhAnavikalpanidarzanam / bhASya- bAhyasannidhAne jIve samyagdarzanaM nojIve samyagdarzanamiti yathoktA viklpaaH| ubhayasannidhAne cApyabhUtAH sadbhUtAzca yathoktA bhaGgavikalpA 'iti / / . cAritramAdheyamiti / etadAdi iti / etAni jJAnAdIni Adiryasya guNAntarasya tadetadAdi, tadapi jIve AdhAre dRzyam, bhvyaabhvytvaadi| bAhyasannirdhAne jIve samyagdarzanamityAdi / / ____ nanu cAtmanyevopalabhyata ityuktaM kathamidAnI parasminnapi vypdishti?| ucyate- na yadeva yatrAvibhAgenAvasthitaM tadeva tatretyucyate, kintu anyatrApyavasthitamanyatra apadizyate, devadatte dhanamiti gehasthameva tatretyucyate / jIve samyagdarzanamityAdayo vikalpAH pUrvaM bhAvitA eva, ihApyAdhArabhedaM kevalamuccArayatA sarvaM tathaiva bhAvanIyam / ubhayasannidhAne cAbhUtAH sadbhUtAzca SaDeva yathoktA bhaGgA - hemagirA - bhASyArtha :- bAhya saMnidhAnamAM = "jIvamAM samyagdarzana, nojIvamAM samyagdarzana A pramANe yathokta (pUrve kahelAM) vikalpo samajavA. ubhaya saMnidhAnamAM paNa sammavita ane asatmavita evA yathokta (pUrve je svAmitvanA prakaraNamAM kahevAelA) vikalpo kahyAM te ahIM paNa te ja rIte samajI levA. traNeno tathA bhavya-abhavyatvAdi guNAntarano AdhAra paNa jIva ja che. je rIte Atma saMnidhAnamAM 'nIve sIna' e vikalpa kahyo e ja rIte bAhya saMnidhAnamAMya vikalpa jANavo. vizeSa e ke ahIM jIva eTale paranimitta rUpa jIva levo ke jenAthI samakita prApta thayuM che. che ...to paramAM paNa samakti kahevAya ? prazna :- samyagdarzana jo AtmaniSTha ja che to "para (jIva ke ajIva)mAM Ano vyapadeza" kaI rIte ghaTe? javAba :- je vastu jyAM avibhakata = abhinna paNe rahela hoya te tyAM ja rahelI che tema na kahevAya, kintu anya sthAne rahela vastunuM vidhAna anyatra paNa thAya che.dA.ta.* devadattanI samIpamAM hAla dhana nathI paNa ghara ke beMkamAM jo tenI milkata jamA che chatAM te "devadatta dhanavAna che tevo vyavahAra thAya ja che. arthAt anyatra (gharamAM) rahelA dhanano vyapadeza anyatra (devadattamAM) karAya che. e ja rIte anyatra (jIvamAM) rahelA samyagdarzanano vyapadeza anyatra (pratimAdi nimittamAM) thAya che. tethI jIvamAM rahelA samyagdarzanano vyapadeza nimitta bhUta evA, jIva ke pratimAdimAM karAya temAM koI doSa nathI. A aMge thatAM aneka ('nIve sagarzanam ItyAdi') vikalpo pUrve samajAvI dIdhA che. tyAM svAmInA bhede A vikalpo kahyAM hatA. jayAre ahIM mAtra 'AdhAra'nA bhedathI te te pUrve darzAvelA badhA vikalpo samajI levA. ubhaya sannidhAnamAM paNa asaMbhavita vikalpo 6 ane saMbhavita vikalpo 6 banaze. tyAM (pUrve samyagdarzananA svAmitvaprakaraNamAM) kahelA bhaMga ja ahIMnA vikalpa rUpa che athavA te bhAMgAo vize ja A * * ittaciMtita pa mu. prato na TUra: (TB.ni.) | 2. dhAne ma.2. anyathAthavasthitvamanyatve rAB..

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*samyaktvasya sthitidvAreNa nirUpaNama. tattvArthAdhigamasUtram 1/7 bhASya- sthitiH| samyagdarzanaM kiyantaM kAlam ? / smygdRssttirdvividhaa| sAdi: saparyavasAnA sAdiraparyavasAnA c| eva vikalpAH bhaGgeSu vA vikalpA iti / / sthitidvAraM 'spRzati', sthitirityetad vivRNoti samyagdarzanaM kiyantaM kAlaM sampannaM sadavatiSThate? "kAlAdhvano" (pANiniH a.2, pA.3, sU.5) iti dvitIyA / praznayiturayamabhiprAyaH- prAgabhUtvA mithyAdRSTerdarzanamAvizcakAsti, yaccotpattimat tat sAdisaMparyavasAnaM dRSTaM manuSyatvAdivat, kiJcit sAdi aparyavasAnaM siddhatvAdivat, AcAryo'pi praznAbhiprAyAnurUpamevottaramAha- samyagdRSTiddhividhetyAdi / dvividheti sAdiH saparyavasAnA sAdiraparyavasAnA cetyevaM dvividhA zobhanA dRSTiH / kA ca zobhanA ? yA zuddhadalikakRtA, yA ca darzanamohanIyakSayAt trayANAM bhavati chadmasthasya zreNikAderiva, - hemagirA - bhASyArtha:- sthiti dvAra :- samyagdarzana keTalA kALanI sthitivALuM che? samyagdaSTi be prakAre che. 1. sAdi saparyavasAna 2. sAdi aparyavasAna. vikalpo samAyelA che tema jANavuM. have samyaktva aMge sthitidvAranuM vivecana kare che. bhASyamAM viyanta zAkta padamAM je dvitIyA vibhakti karI che. te pANInI vyAkaraNamAM 2/3/pathI ane siddhahema vyAkaraNamAM ra/ra/4ra sUtrathI karavAmAM AvI che. (artha - kAlavAcI ane mArga vAcI zabdone karmasaMjJA thatAM dvitIyA vibhakti karavI.) prApta thayela samyagdarzana keTalA kALa sudhI rahe che ? A prazna karanArano Azaya e che ke - pUrve kyAre paNa samakita meLavyuM nathI jene evA mithyASTine je prathamavAra samyagdarzana utpanna thAya che tene sAdi saparyavasAna jANavuM ke ? sAdi aparyavasAna jANavuM? kAraNa ke utpanna thayela samakita keTalAkane manuSyAdi paryAyanI jema sAdi saparyavasAna ane keTalAkane siddha vagere paryAyanI jema sAdi aparyavasAna hoya che. tethI samyagdarzanano cokkasa kALa kayo che te jaNAvo? | # zobhanA dRSTinA bhedawbheda * praznakAranA abhiprAya mujaba uttara ApatA vAcakazrI kahe che ke - samyagdaSTi eTale zobhanAdaSTi, te be prakAre che. sAdi saparyavasAna ane sAdi aparyavasAna. zobhanA eTale (1) zuddha dalikothI karAyela (2) darzanamohanA kSayathI karAyela A bIjA naMbaranI zobhanA daSTi traNa prakAre saMbhave che. 1. zreNikAdi jevA chaprasthane darzanamohanIyanA kSayathI thatI zobhanAdaSTi. 2. apAya sad dravya (enuM svarUpa AgaLa kaheze)nA kSayathI bhavasthakevaLInI zobhanAdaSTi. temaja 3. apAyasan dravyanA kSayathI thatI siddha bhagavaMtonI zobhanAdaSTi. AmAM zreNikAdi chadmasthane apAyasan dravyamAMthI sadravya (samakita mohanIyanA zuddha '.. arvitita pATo mukato na hRda: ( mAM) 2. utpanna sava" TA./

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svopajJabhASya-TIkAlaGkRtam * sarNanasya sAvyiA che 131 aparA bhavasthasyapAyasaavyaparikSaye kevalinaH, aparA siddhasyeti / tatra yA'pAyasadravyavartinI zreNikAdInAM sadravyApagame ca bhavati apAyasahacAriNI sA sAdisaparyavasAnA, yasmin kAle zreNikAdibhirdarzanamohasaptakaM kSapayitvA rucirAptA sa AdistasyAH, yadA tvapAya: AbhinibodhikamapagataM bhaviSyati kevalajJAne utpanne so'nto'syAH samyagdRSTeH, etadAha- sAdi: saparyavasAneti / ___ yA tu bhavasthakevalino dvividhasya sayogA'yogabhedasya siddhasya vA darzanamohanIyasaptakakSayAdapAyasadvyakSayAccodapAdi sA sAdiraparyavasAneti / yasmin kAle darzanamohanIyaM kSapayitvA prAptAH sa AdiH tsyaaH| evameva tattvamityevaMvidhA yA ruciH sA na kadAcit tasyApaiSyatIti / evaM yathAkramamupanyasya svayaM vyAkhyAnayati- sAdisaparyavasAneti yaduktaM tasyedaM vyAkhyAnam- sAdisaparyavasAnameva smygdrshnm| yaccApAyasadvvyavarti tacca samyagdarzanamitIha bhnnti| yacca sadravyavigame apAyasambhave zreNikAdInAM tacca bhaNati / kathaM ca sAdIti ? sahAdinA vartata iti sAdi, yasmin kAle - hemagirA - dalika )no kSaya thatAM je apAya sahacArINI daSTi thAya te sAdi saparyavasAna daSTi kahevAya te A rIte ke jayAre zreNikAdi vaDe darzanamoha saptakano kSaya karI ruci-zraddhA prApta karAI tyAre temane apAya sahacAriNI dRSTinI Adi thaI. apAya eTale "Abhinibodhika bodha'; ane jayAre kevaLa jJAna prApta thAya che (thaze)tyAre A apAya nAza pAmaze ane A apAyasahacAriNI daSTino anna (paryavasAna) thaze. Ane "sAdi saparyavasAna daSTi kahevAya. * sAdi-aparyavasAna samyagdaSTine oLakhIe # bhavastha evA sayogI kevaLI ane ayogI kevaLI athavA siddha bhagavantone darzana mohanIyasatakano temaja apAya saddhavyano kSaya thavAthI je dRSTi prApta thaI te sAdi aparyavasAna kahevAya. je kALe sayogI kevaLI Adi AtmAoe darzana saptakano kSaya karyo hato tyAre A dRSTinI sAdi thaI. tathA A "A pramANe ja tattva che" arthAt bhagavAne je kahyuM che te ja tattva che. evA prakAranI je ruci (daSTi) che te have kyAreya temanI javAnI nathI te epakSAe aparyavasAna thaI. - A sAdi aparyavasAna daSTi kahevAya. Ama yathAkrame banne (sAdi saparyavasAna, sAdi aparyavasAna) dRSTino upavAsa karI bhASyakAra svayaM A be dRSTimAM samyagdarzana kone kahevAya enI vyAkhyA karatA kahe che ke A bemAM je sAdi saMparyavasAna daSTi che te dRSTi ahIM samyagdarzana kahevAya che. arthAt je apAyavALuM ane sadgavyavartI che te samyagdarzana kahevAya. temaja saddhavyano nAza thavA chatAM apAya sahitanuM zreNikAdinuM samakita te paNa samyagdarzana kahevAya. prazna :- A samyagdarzananI sAdi kaI rIte saMbhave? javAba :- je AdipUrvaka varte te "sAdi 1. cothAca meca jaA. 2. Uvametat tattva" mu.(TA.)T

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132 * sIndrasya sthitipratipAddhanam * tattvArthAdhigamasUtram 1/7 bhASya- sAdisaparyavasAnameva ca smygdrshnm| tajjaghanyenAntarmuhUrtam, utkRSTena SaTSaSTiH saagropmaannisaadhikaani| mithyAdarzanapudgalAn vizodhya sthApayati samyagdarzanatayA tadA sAdi, yadA tvanantAnubandhyudayAt punarmithyAdarzanatayA pariNAmamAneSyati kSapayitvA vA tAn samyagdarzanapudgalAn kevalI bhaviSyati tadA saMparyavasAnam / saha paryavasAnena yad vartate tat saparyavasAnameva samyagdarzanam / yadA ca darzanasaptakaM kSapayitvA prApnoti zreNikAdi: sa Adistasya kevalaprAptAvanta iti / tat punaH samyagdarzanaM sAdisaparyavasAnam / zuddhadalikasahavartinI ruciH kiyantaM kAlaM bhavatIti yat purastAccoditaM tad bhAvayannAha- tajjaghanyenetyAdi / tat samyagdarzanaM jaghanyena antarmuhUrtam, muhUrto ghaTikAdvayaM, muhUrtasya madhyaM antarmuhUrtam / tadavatiSThate jaghanyeneti / 'supsupeti samAso bhavati / atyantasaMyoge kAlasya dvitiiyaa| etad bhavati tathA kazcijjantuH samyagdarzanaM dvighaTikAntastatpariNAmamanubhUya mithyAdarzanI - hemagirA - bhASyArtha :- samyagdarzana e sAdi saparyavasAna ja hoya che. A samyagadarzana jaghanyathI aMtarmuhUrta ane utkRSTathI sAdhika chAsaTha sAgaropama hoya che. kahevAya. jayAre mithyAdarzananA pudgalone vizuddha karIne samyagdarzana tarIke sthApana karAya tyAre samyagdarzananI sAdi thaI kahevAya. vaLI jyAre anaMtAnubaMdhInA udayathI pharI mithyAdarzana tarIke pariNamaze athavA to samyagradarzananA pudgalone khapAvI kevaLI banaze tyAre samyagdarzanano aMta (paryavasAna)kahevAze. paryavasAna sAthe varte te saparyavasAna samyagdarzana kahevAya. zreNikAdie jyAre darzana saptakano kSaya karI samyagadarzana prApta karyuM che tyAre samyagdarzananI Adi thaI gaNAya. tathA kevaLajJAnanI prAptimAM A samyagdarzananuM paryavasAna (aMta) thaze tethI A samyagdarzanane paNa sAdi saparyavasAna samyagdarzana kahevAya. - sAdi saparyavasAna samyagdarzananI pIchANa 4 zuddhadalika sahavartinI A ruci (samyagdarzana) keTalA kALa sudhI rahe che ? A prazna je pUrve pUchAyela teno javAba ApatA kahe che - te samyagdarzana jaghanyathI antarmuhUrta sudhI rahe. muhUta eTale be ghaDI. muhUtano aMtavartI bhAga te antarmuhUta kahevAya. "antarmuhUrta padamAM supsa, samAsa karyo che, tathA atyaMta saMyoganA arthamAM dvitIyA vibhakti karI che. jyAre koI jIvA samyagdarzana prApta karIne be ghaDI sudhI tene anubhavIne mithyAdarzanI thAya athavA kevaLI thAya, tyAre A jaghanya sthiti ghaTe. A pramANe jaghanyasthiti kahIne utkRSTa sthitinuM nirUpaNa kare che :- samyagdarzananI utkRSTa sthiti sAdhika 66 sAgaropamanI samajavI. tenI bhAvanA A pramANe2. saparyavasAnainAnena ya ra mAM.. 2. tathA sabhyanaM zvapnanuddhi" huM ma..

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svopajJabhASya-TIkAlaGkRtam * samyagdRSTisthitinirUpaNam * 133 bhASya - samyagdRSTiH sAdiraparyavasAnA / sayogaH zailezIprAptazca kevalI siddhazceti / / bhavati kevalI vA parataH, evaM ca jaghanyAM sthitimAkhyAyotkRSTAM nirUpayannAha - utkRSTenetyAdi / utkarSeNa kiyantaM kAlamAste ? SaTSaSTiH sAgaropamANi sAdhikAni, tadbhAvanA- ihASTavarpaH samyagdarzanamadhigamya samAsAditadIkSaH pUrvakoTIM vihRtyASTavarSonAm aparicyutasamyagdarzano vijayAdInAM caturNAmanyatamasmin vimAne udapAdi sthitAvutkRSTAyAM trayastriMzatsAgaropamasthitiH, tatkSayAcca pracyutya manujeSu saMhadarzanaH samajani, punastenaiva prakAreNa saMyamamanuSThAya tadeva vimAnaM tAvatsthitimanuprApat, punaH sthitau kSINAyAmakSINatattvArtha zraddhAnaH saMyamaM prApyAvazyantayA siddhyati / evaM dve trayastriMzatau SaTSaSTiH pUrvakoTItrayAtiriktA, acyutakalpe vA dvAviMzatisAgaropamasthitististro vArAH samutpadyate, 'tataH paramavazyambhAvinI tasya siddhiriti / yaduktaM purastAt-samyagdRSTirdvividhA sAdiH saparyavasAneti so'zo bhAvitaH / sthitireva sAdiraparyavasAneti yoM'zastaM bhAvayatyanena - samyagdRSTiH sAdiraparyavasAnA sayoga ityAdinA / saha yogairmano- hemagirA * bhASyArtha :- samyagdaSTi e sAdi aparyavasAna hoya che. samyagdaSTi evA sayogI kevaLI, ayogI (zailezIprApta) kevaLI ane siddha bhagavanto sAdi aparyavasAna samyagdaSTi kahevAya. * samyagdarzananI utkRSTa sthiti ATha varSano koI jIva samyagdarzana meLavI saMyamane ATha varSanyUna pUrva kroDa varSa sudhI pALI samakitathI patita thayA vinA samakita sahita kALa karIne vijaya Adi cAra anuttara vimAnamAMthI koI ekamAM 33 sAgaropamanI utkRSTa sthitivALo deva bane. tyAMthI cyavIne manuSyabhavamAM samakita sahita Ave. ane pharI pUrvanI jema saMyama pALI pUrvavat te ja deva vimAnamAM utkRSTa sthitivALo deva thAya. A deva sthiti pUrI thayA bAda akhaMDa samakitavALo A jIva (mAnavapaNuM meLavI) saMyama pALIne avazya siddha bane. A pramANe be vAra 33 sAgaropama ane traNa nara bhavanI sthiti gaNatA kula traNa pUrva kroDa varSa adhika 66 sAgaropama sthiti pUrNa thaI athavA 22 sAgaropama sthitivALA acyutakalpamAM kula traNa vAra A jIva utpanna thAya (kula sAta bhava karavA paDe) ane pUrvokta utkRSTa (sAdhika 66 sAgaropamanI) sthiti pUrNa thAya tyAra pachI avazya siddha thAya. pahelA je kahyuM ke samyagadRSTi (sAdi saparyavasAna ane sAdi aparyavasAna) be prakAre che temAM 'sAdi saparyavasAna' aMzano vicAra thaI gayo che. have sAdi aparyavasAna rUpa bIjA sthiti-aMza ne jaNAvatAM kahe che A sAdi aparyavasAnarUpa sthiti sayogI Adi samyagdaSTine hoya che. sayoga eTale mana-vacana ane kAyarUpa yoga. A yoga sAthe vartanArA kevaLI te sayoga kevaLI, kevaLajJAna meLavyA bAda jyAM sudhI zailezI avasthA prApta na kare tyAM sudhI sayoga kevaLI 1. ata: mu. (mAM.vaM.)|

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134 *vidhAnadvAreNa samyagdarzanaparAmarzaH. tattvArthAdhigamasUtram 1/7 ___ bhASya- vidhaanm| hetutraividhyAt kSayAdi trividhaM samyagdarzanam / vAk-kAyalakSaNaiH sayogakevalI, utpanne kevalajJAne yAvacchailezI na pratipadyate tAvat sayogakevalI, zailezIpratipattau tu niruddhyogtvaadyogH| etadevAha- zailezIprApta iti / ___ zilAnAM samUhAH zailAH teSAmIzo merustasya bhAvaH zailezI acalatetiyAvat tAM praaptH| sa ceyAn kAlo jJeyaH-madhyamayA vRttyA paJca hrasvAkSarANyuccAryante yAvat, tataH paraM siddhyatyeva / eSa dvividho'pi kevalI sayogAyogAkhyo bhavasthA sAdyaparyavasAyanaH samyagdRSTirucyate / siddhazca sarvakarmaviyuta iti yataH sAdirapyasau rucirna kadAcidapaiSyatIti / samyagdRSTiH sAdiraparyavasAnaivetyayaM strIli GganirdezaH bhavasthakevalinaH sayogAyogasya ca siddhasya ca tasyArucerananyatvakhyApanArtho, nAsau tato'nya iti / athavA samyagdRSTiH sAdiraparyavasAnA yA'bhihitA tAmanubhavati sayogAdiriti neyam / / __samprati vidhAnadvAraM parAmRzannAha- vidhaanmiti| vidhIyate taditi vidhAnaM bhedaH prakAra iti / / - hemagirA bhASyArtha - vidhAna :- samyagdarzana prAptinA hetu traNa prakAranA che tethI samyagdarzana kSaya Adi traNa prakAre kahevAya che. kahevAya. zailezI avasthA meLavatAM ja yoganirodha thaI jatA "ayoga kevaLI kahevAya. zilAono samUha te "zaila' kahevAya. te zailano Iza te zaileza. arthAt sarva parvatonA rAjA merUparvatanA jevI acala avasthA te zailezI avasthA kahevAya. A zailezI avasthAno kALa madhyamavRttithI bolAtA pAMca hRsvAkSara (a, I, uM, jha, lu) sudhIno samajavo. tyAra pachI AtmA cokkasa siddha thAya. A banne prakAranA sayoga ane ayoga nAmanA bhavastha kevaLIo "sAdi aparyavasAna samyagdaSTi kahevAya che. siddha e to sarva karmathI vimukta che. Adi (utpanna) thayela ruci kyAre paNa siddhAtmAmAMthI jatI nathI tethI siddho paNa sAdi aparyavasAna samyagdaSTi che. "sASTi saviraparyavasAnA" e padamAM samyagdaSTinuM sAdiaparyavasAnA ema strIliMga vizeSaNa lakhavAnuM kAraNa e che ke saMyoga ke ayoga bhavastha kevaLI temaja siddha bhagavantone A ruci sAthe ananyapaNu che. arthAt sacino A traNe AtmAo sAthe koI bheda nathI. te jaNAvavA samyagdaSTi "sAdi-aparyavasAnA A pramANe strIliMga prayoga karyo che. athavA to sAdi aparyavasAna evI A samyam dRSTine A sayoga kevaLI Adi traNe AtmAo anubhave che. e arthamAM strIliMga prayoga jANavo.have vidhAna dvArane samajAve che. * samakitanA bhedane nihALIe 4 jenA thakI vastunuM vidhAna karAya tene vidhAna kahevAya. vidhAna, bheda, prakAra A badhA ekArthaka che. prazna :- pUrve "sAdhana dvAramAM samyagdarzananA be bheda 1. nisarga ane 2. adhigama. e 6. yam TA.

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svopajJabhASya-TIkAlaGkRtam * sAdhanavidhAnayoH bhedavibhAvanA* 135 nanu ca sAdhanadvAre'bhihita eva bhedo nisargasamyagdarzanam, adhigamasamyagdarzanamiti ca, kiM punarbheda AkhyAyate ? ucyate- tatra na samyagdarzanasya bhedaH pratipipAdayiSitaH, kintu nimittam, tatra kSayAdi yadutpattau kAraNatAM pratipadyate tadbhedo vivakSitaH, iha tu tena nimittena yat kAryamupajanitaM tasya bhedaH pratipAdyata iti, evaM ca kRtvA vakSyamANasya saGkhyAdvArasyAsya ca vidhAnadvArasya spaSTa eva bhedo nidarzitaH syAt / / vidhAnaM samyagdarzanasya bhedakaM, kSayasamyagdarzanam upazamasamyagdarzanaM kSayopazamasamyagdarzanamiti / saGkhyAdvAreSu tadvato bhedaH pratipAdyate, kiyat samyagdarzanam ? kiyantaH samyagdarzanina ityarthaH / nirNayavAkye'pi cAsaGkhyeyAni samyagdarzanAnItyasminnasaMkhyeyAH samyagdarzanina ityarthaH, matublopAdabhedopacArAt arzAdipAThAd vA, tasmAdyuktaM trayANAM sAdhana-vidhAna-saGkhyAdvArANAM paraspareNa bheda iti / -- hemagirA pramANe kahevAI ja gayA che to pharI A vidhAna (bheda)nI vyAkhyA zA mATe karo cho ? javAba :- pUrve sAdhanadvAramAM samyagadarzananA bheda kahevAnuM ISTa nahotuM paNa samyagadarzananA nimittane ja kahevuM ISTa hatuM. vaLI tyAM to kSaya Adi samakitanI prAptimAM je kAraNo che tenA bhedonI vAta jaNAvI hatI. tyAre ahIM to te kAraNo thakI utpanna thanAra je samakita rUpakArya che tenA bhedanI vAta karavI che. tethI punarUkita nathI. A vAta karIne AgaLa kahevAtA "saMkhyA' dvAra ane A "vidhAna" dvAranI bhedarekhA paNa batAvI dIdhI che. te A pramANe ke A vidhAna dvAramAM samyagdarzananA 1. kSaya samyagdarzana 2. upazama samyagdarzana ane 3. kSayopazama samyagdarzana ema traNe bheda kahyA che, jayAre saMkhyA dvAramAM te samyagdarzanavALA (samyagdarzanI)nA bheda kahevAze. eTale 18mAM sUtranA bhASyamAM saMkhyA dvAra aMtargata lakhela prazna vAkyamAM viyet sacadarzanano artha viyet sacavarzanina karavo. arthAt samyagdarzana keTalA che ema nahIM paNa samyagdarzanavALA (samyagdarzanI) keTalA che ema artha karavo ane e ja pramANe nirNaya vAkyamAM dhyeyani sIddarzani no artha mAMDyA. sIninA karavo. * # samyagdarzana ane samyagdarzanI vacce abheda upara samyagdarzanI padamAM rahela "matupu" (svAmI darzaka) pratyayano lopa karI samyagdarzanano je ullekha karyo che teno hetu samyagdarzana-guNa ane samyagdarzana-guNI vacce abheda darzAvavAno che. athavA vyAkaraNamAM AvatAM 'ri' gaNa pAThamAM rahelA zabdomAM svAmI darzaka pratyaya tarIke kam (ka) pratyaya paNa mUkAya che. jema ke kAzasi vacce vidatta rUtti sa: te rIte prastutamAM paNa sIna kI rUtti sacanam = sacadranI prayoga karyo che. A rIte sAdhana, vidhAna ane saMkhyA traNemAM paraspara bheda che. have rucI e hakIkatamAM

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136 *samyaktvAvaraNIyakarmaprajJApanA. tattvArthAdhigamasUtram 1/7 bhASya- *tadAvaraNIyasya karmaNo darzanamohanIyasya ca kssyaadibhyH| tadyathA- kSayasamyagdarzanaM, upazamasamyagdarzanaM, kssyopshmsmygdrshnmiti| samprati bhedakathane pravartamAna ekasyAzca bhedarUpatA rucerayuktarUpeti manyamAnaH kAraNopAdhikaM bhedaM darzayannAha- hetutraividhyAt kSayAdi trividhamityAdi / tisro vidhA yasya sa trividho hetuH anyapadArthaH, trividhasya bhAvastraividhyam, hetostraividhyaM hetutraividhyam, tasmAddhetutraividhyAd "vartamAnasAmIpyAdivat smaasH| hetutraividhyapradarzanAyAha- kSayAdi trividhaM samyagdarzanamiti / kAryanirdeza eSaH, na ca tribhiH sambhUyaikaM janyate mRdudaka-gomayairivopavezanakaM, kintu kSayeNAnyaiva rucirAtyantikI sakaladoSarahitA''virbhAvyate, kSayopazamenApi cAnyAdRzyeva, tathopazameneti, atastrividhaM samyagdarzanam / yatkAryaM kssyaadihetubhiH| ke punaste hetava iti ? / ucyate- kSayAdayaH, - hemagirA - bhASyArtha :- samyagdarzananA AvaraNIya darzanamohanIyakarmanA kSayAdi thakI A traNe samakita prApta thAya che. te A pramANe - kSaya samyagdarzana, upazama samyagdarzana ane kSayopazamAM samyagdarzana. eka ja svarUpavALI che tethI enA sIdhA bhedo karavA ayukta che evuM mAnI graMthakAra eka svarUpavALI rucInA kAraNopAdhika=kAraNane laIne thatAM bhedo darzAve che : *traNa prakAra che jenA evo hetu te trividha hetu kahevAya. hetu - kArya mATeno anya koI kAraNa padArtha. hetunuM naividhya jaNAvatAM kahe che > samyagdarzana kSayAdi traNa prakAre che. ahIM samyagdarzana eka kAryarUpa che. karmonA kSayAdi e kAraNa che. jema bhegA thayelA mATI, pANI ane chANathI eka upavezanaka sabhA, makAnanuM nirmANa thAya tema ahIM kSayAdi traNe bhegA thaIne eka prakAranI A rucirUpa kAryane nathI utpanna karatA paNa (darzana mohanIyakarmanA) kSaya vaDe anya ja koTInI sadA avasthita rahenArI tathA sakaLa doSa rahita evI ruci pragaTe. tathA kSayopazamathI prakaTa thatI ruci judI ja hoya e ja rIte upazamathI prakaTa thatI ruci judA prakAranI che. AthI traNa prakAre samyagdarzana kahyAM che. je kSayAdi hetu (kAraNa)nA kAryarUpa che. * samyagadarzananA hetuone oLakhIe krA prazna :- te hetuo kayA che ? jenA thakI samakita (kArya thAya che ? javAba :- te hetuo kSayAdi che ke jenAthI samyagdarzana rUpakArya utpanna thAya che. prazna :- A kSaya Adi konA thAya che ? * juo pariziSTa-4 Ti.21 ka. trividhI mAya ti naividhya. A saividhya samakitanA hetunuM che. (mULa samakitanuM . nahIM) tethI vaividhyAna prayoga thayo che. A samAsa 'vartamAnamAmINa' ityAdi jevo jANavo te A mujaba che :- 'samIparA mAva ta = sAmINa, vartamAnarca sAmINa ti vartamAnasAmINa' e ja rIte vigraha daitravidhyama padamAM paNa samajavuM. je upara TIkAmAM darzAvela che.

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svopajJabhASya-TIkAlaGkRtam *kSayAdisamyaktvahetUpadarzanam . 137 kasya te kSayAdayo'ta Aha- tadAvaraNIyasyetyAdi / tasya samyagdarzanasya, AvaraNIyam AcchAdakaM zazalpaJchanasyevAbhrAdi, tasya cAvaraNIyaM karma jJAnAvaraNIyaM, matyAdyAvaraNIyamityarthaH / tasya tadAvaraNIyasya karmaNaH / tathA darzanamohanIyasya ca iti, kasyeti cet ? ucyate- anantAnubandhyAdidarzanamohanIyasya ceti, anantAnubandhyAdidarzanasaptakasya kSayAdibhya iti ca- kSaya-upazama-kSayopazamebhyo hetubhyastadupajAyate, samyagdarzanAvaraNIyasyeti ca bruvatA jJAnAvaraNIyamabhyupagatam, tadabhyupagame ca jJAnatvaM samyagdarzanasya supratipAdyam / tathA darzanamohanIyasyeti bruvatA idamabhyupagatam-darzanamohanIyasya kSayAdiSu satsu tatprAdurbhAvo na punardarzanamohastadAvaraNamityetad bhAvitameva purastAt / granthakArasyApyayamevAbhiprAyaH punarudghaTTita iti / tadyathA iti| ebhyo hetubhyo yat kAryamupajAtaM tat pradarzyate- kSayasamyagdarzanamiti / matyAdyAvaraNIya-darzanamohasaptakakSayAdupajAtaM kSayasamyagdarzanamabhidhIyate, teSAmevopazamAjjAtaM upazamasamyagdarzanamucyate, teSAmeva kSayopazamAbhyAM jAtaM kSayopazamasamyagdarzanamabhidadhati pravacanAbhijJAH / eSAM ca kSayAdInAM prAgbhAvanA kRtaiva, iha kevalaM tadAvaraNIyeSu laganIyA iti| evaM kSayAdihetukaM yat kAryamupAjani tat - hemagirA - javAba :- samyagdarzananA je AvaraNIya karmo che tenA kSaya Adi thAya che. jema caMdramAne DhAMkanAra vAdaLa che tema A samyagdarzanane AvaranAra mati vagere jJAnAvaraNIya karma che. A mati-jJAnAvaraNIya Adi karmanA tathA darzana mohanIyanA=anaMtAnubaMdhI Adi darzana saptakanA kSaya, upazama ane kSayopazama rUpa hetuothI te samyagdarzana utpanna thAya che. bhASyamAM taravarIyastha (=sarzanAvaraNIyaca) pada dvArA te samyagdarzananA AvaraNIya karmo tarIke jJAnAvaraNIya karma svIkArAyela che ane tema svIkAravA sAthe samyagdarzana e jJAna svarUpa che tema siddha karyuM. (samyaktamAM jJAnatvanuM pratipAdana karyuM.). - temaja DharzanamodanIyastha ema kahetAM A pramANe pratipAdana karyuM ke darzana mohanIya karmanA kSayAdi thaye chate samyagdarzana utpanna thAya paNa A darzanamohanIya karma samyagdarzananuM AvaraNIya karma nathI. A hakIkata vigatavAra pahelA samajAvI dIdhI che. graMthakAra (umAsvAtijI) maharSie paNa prastuta bhASyamAM A ja abhiprAyane pharIthI ahIM pratipAdana karela che. A uparokta hetuothI je kArya utpanna thAya che tene darzAve che * kSayAdisakhyatvane jANIe ke pravacana jJAtAo mati Adi jJAnAvaraNIya temaja darzana moha saptakanA kSayathI je kArya utpanna thAya che tene kSaya samyagdarzana kahe che. temaja teonA upazamathI thatAM darzanane upazama samyagdarzana kahe che. ene teonA ja kSayopazamathI utpanna thatAM samyagdarzanane kSayopazama samyagdarzana kahe che. A kSaya, upazama ane kSayopazamanI bhAvanA (svarUpa) pUrve kahI dIdhI che. ahIM mAtra tadAvaraNIya (darzana moha, jJAnAvaraNa) karmomAM te kSayAdinI vyAkhyA joDI levI. kSayAdi che hetu jemAM evAM (kSAyika samakitAdirUpa) kAryane jaNAvyA bAda atyAre eka prazna karAya che. prazna :- A kSAyikAdi samakita zuM eka sarakhA rUpa che ke eka bIjAthI prakarSa rUpavALA

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* kAryabhedasattve prakarSabhedo'pi sattvam * tattvArthAdhigamasUtram 1/7 bhASya- atra caupazamika kSAyopazamika kSAyikANAM parataH parato vizuddhiprakarSaH / / 7 / / pradarzyAdhunA etat pRcchyate - kimekarUpANyevaitAni utAsti kazcit prakarSa eSAmiti ? / ucyate- atra cetyAdi / atreti eSu kSayAdisamyagdarzaneSu, yathA kAryabhedo'bhyupagataH evaM prakarSabhedo'bhyupagantavya iti kathayatyetaccazabdaH / taM ca prakarSaM darzayannAha - aupazamiketyAdi / pUrvaM ca kSayasamyagdarzanaM pradhAnatvAdupanyasyedAnIM prakarSasya nidarzyatvAdante tadupanyasyati / upazamena=udayavighAtarUpeNa nirvRttamaupazamikaM, kSayeNa = parizATarUpeNopazamena ca nirvRttaM kSAyopazamikam, kSayeNa nirvRttaM kSAyikam, ata eSAmaupazamikAdInAmimAM racanAmAzritya parasya parasya vizuddhiprakarSo=nirmalatA=svacchatA=tattvapariccheditetyarthaH / aupazamikaM hi samyagdarzanaM sarvamalImasam, alpakAlatvAt, bhUyazca mithyAtvagamanAt, yato'ntarmuhUrtamAtraM bhavet, yadi ca kAlaM tatrastho na karoti evaM sati mithyAdarzanameva pratipadyata ityAgamaH / tasmAccaupazamikAMt kSAyopazamikasamyagdarzanaM vizuddhataram, bahukAlAvasthAyitvAt, yata utkRSTena SaTSaSTiH sAgaropamANi sAdhikAni taduktam, hemagirA 138 bhASyArtha :- A traNamAM aupamika karatAM kSAyopamika ane tethI kSAyika samakita vadhu prakarSa vizuddhivALA che. / / 7 / / che ? javAba :- ahIM kSAyikAdi samyagdarzanamAM jema kArya bheda svIkArAyo che tema prakarSa (zuddhi)no bheda paNa svIkAravo joIe. A hakIkata bhASya aMtargata 'tra 7'no = zabda kahI Ape che. * kSAyikAdi samyagdarzanamAM prakarSAdibheda samyagdarzanamAM kSAyika samyagdarzana e pradhAna hovAthI bhASyamAM prakAra koTimAM tene prathama mUkela che ane prakarSa koTimAM prAMte mUkela che. karmodayanA nivAraNa (= upazamana)thI thayeluM samakti te aupazamika samikata kahevAya. udayamAM AvatAM karmonA parizATana (kSaya) ane sattAmAM rahela karmono upazama karavA vaDe prApta thatuM sakita kSAyopazamika kahevAya ane tenA AvaraNIya karmanA kSayathI thatuM samakita te kSAyika samyagdarzana kahevAya. bhASyamAM aupazamikAdi je krama racanA karI tenAthI "A traNemAM uttarottara vizuddhino prakarSa nirmaLatA arthAt svacchatAvALo tattvabodha hoya che." evuM sUcana karyu che. kAraNa ke traNemAM aupazamika alpakALa rahetuM hovAthI temaja AmAMthI pharI mithyAtvagamana zakya hovAthI sarvathI malina samakita samajavuM. A samitano aMtarmuhUrta jeTalo samaya pUro thatAM kAM to jIva kALa kare ane kAM to mithyAtva prApta kare, ema AgamamAM kahyuM che. aupamika karatA kSAyopazamika bahukALa sthitivALuM hovAthI vadhu zuddha che. sAdhika chAsaTha sAgaropama A kSAyopamika samakitano kALa che. A kALanI saMgati pUrve jaNAvI dIdhI che. 2. 3para mu.(vaM,mAM)| 2. taH mu. (mAM.7) | =

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svopajJabhASya-TIkAlaGkRtam sAvitraHI * sUtra satsaMdhyA-kSetra-sparzana-vatriAntara-mAvAvadutvezvarAra-TA - bhASya- vizvacita, satva, saMsthA, kSetra, sparza, rA:, kAntara, mAvA, vidutvamicelaizva sadbhUtapadaprarUpaNAdibhiraSTAbhiranuyogadvAraiH sarvabhAvAnAM vikalpazo vistarAdhigamo bhavati / ata eva ca tasya vastuparicchede spaSTaM grahaNasAmarthyamanumAtavyamAgamAccAsmAt, tatazca kSAyikaM vizuddhatamam, sarvakAlAvasthAyitvAt spaSTavastuparicchedAcceti / / 7 / / kiJcAnyadityuttarasUtrasambandhavAkyaM, na kevalamebhirevaibhizca nizcayaH kArya iti, kairiti cedityata Aha- satsaGkhyetyAdi / sacchabdaM ca saGkhyAdivizeSaNaM kazcidAzrayedityato nirAkaraNA) vivicya darzayati- sat saGkhyA kSetramityAdi yuktamevaitad dvAramiti / itizabda iyattAyAm / iyadbhireva ye'nye te'traivAntarbhavanti, etaizca sUtroktaiH / etadeva vizeSayati- sadbhUtapadaprarUpaNAdibhiH, sadbhUtasya-vidyamAnArthasya samyagdarzanapadasya prarUpaNA= - hemagirA - sutrArtha :- tathA sata, saMkhyA, kSetra, sparzana, kAla, aMtara, bhAva ane alpabahuta vaDe tattvono adhigama karavo 1-8 bhASyArtha :- vaLI bIjuM e ke sat (astittva), saMkhyA, kSetra, sparzana, kALa, attara, bhAva ane alpa-bahutva- e pramANe ATha sadbhUtapada-prarUpaNAdi anuyogadvAra vaDe sarvabhAvono vikalpapUrvaka vistArathI adhigama thAya che. ethI ja vastunA bodhamAM aupazamika karatAM kSAyopathamika vadhu spaSTa che, tema anumAna karI zakAya che. temaja AgamathI paNa jANI zakAya che ane kSAyika e kSAyopathamika karatAM vizuddhatama che. kAraNa ke kSAyika darzana sarva (zAzvata) kALa avasthita rahe che tathA vadhu spaSTa bodha karAve che. INA 4 bhASyagata padonI mImAMsA 'kriyAnya' A pada dvArA pachInA sUtra sAthe saMbandha karAvatA kahe che ke mAtra nirdeza Adi dvAro vaDe ja samyagdarzana Adi tattvono nizcaya na karavo paNa bIjA paNa dhAro che te ame AThamAM sUtrathI kahIe chIe. sUtra aMtargata "sa" zabdane saMkhyAdi padonA vizeSaNa tarIke koI na samajI bese mATe tenuM nirAkaraNa karatA vAcakapravarazrI bhAgamAM samAsano viveka (vigraha) karI jaNAve che ke sata, saMkhyAdi (anuyoga) dvAro samyagdarzanAdi tattvone jANavA mATe yukta (sakSama) dvAro che. bhASyamAM lakhAto "tti' zabda e dvAronI mAtrA (parimANa)no sUcaka che. arthAta sat Adi ATha ja dvAro anuyoganA che. ethI vadhAre nahIM. jo AnAthI paNa anya koI dvAro hoya to teno antarbhAva A 8 vAromAM ja karI levo. paNa saMkhyA ATalI ja rAkhavI. A kAronAM (bhASyamAM) traNa vizeSaNa lakhyA che. :- 1. sabUtarupattimAM 2. kanuyora , rU. 3efma samUtarupiima :- vidyamAna (satu) evA samyagdarzana padanI prarUpaNA eTale 2. tattAnAM vA 2. "grfni mAM, rAB.I

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140 * 'sat' dvAreNa samyaktvasya vimarzanA * tattvArthAdhigamasUtram 1/8 ___ bhASya-kathamiti cet, ucyate- sat, samyagdarzanaM kimasti nAsti? astItyucyate / kyAstIti cet, tattvakathanaM sA AdiryeSAM tAni sadbhUtapadaprarUpaNAdIni tairiti vivekena phalaM darzayati- aSTAbhiriti / teSAM ca vyAkhyAnAGgatAM kathayati- anuyogadvArairiti / sarvabhAvAnAm ityanenaiSAM vyApitAM kathayatisadAdInAM vikalpaza ityAdi vyAkhyAtameva / __kathamiti cedityanena parAbhiprAyamAzaGkate- kena prakAreNa ebhirvistareNAdhigamaH kriyata ityevaM manyethAH? ucyate- yathA kriyate vistarAdhigama iti, sadityanenAdyadvAraM parAmRzati, kathaM caitasya dvArasyotthAnaM? yathA zaGkate paraH kimasti nAstItyevam, anyathA sattve nirmAte ayuktamevaitat kathanamiti, ata AzaGkAvAkyaM darzayati- samyagdarzanaM kimasti nAstIti / asmAccAyaM saMzayaH, yataH zabdo'satyapi bAhye'rthe zazaviSANAdike pravartamAno dRSTaH, sati ca bahiraGge'rthe ghaTAdau - hemagirA - bhASyArtha :- zI rIte? te jaNAvatA prathama satra dvArane kahe che ke - samyagdarzana che ke nathI? jo che ema kaho cho to kyAM che? tattva kathana - A sabhUta prarUpaNA Adi (prathama) che jemAM te sadbhUta prarUpaNAdi. A prarUpaNAo keTalA prakAre che tenA bhedo darzAvatA kahe che. sapTami :- tattvanI prarUpaNA satu Adi ATha prakAre thAya che. A AThe vyAkhyA (=anuyoga)nA aMgo che te jaNAvaMvA 'Anuyore' e ullekha karyo. sArAMza e thayo ke satvarUpaNAdi ATha anuyoga dvAro vaDe sarva bhAvo (tattvo)nI vyAkhyA karAze. :- samAvAnAM' pada kahIne e darzAvyuM ke A anuyoga dvAromAM jIvAdi sarva tattvonI vyApakatA che. # 8 anuyogadvAronI vicAraNA * prazna :- prastutamAM kaI rIte sata Adi dvAro vaDe vistArathI adhigama thAya che ? javAba :- je rIte vistArathI bodha thAya te rIte kahIe chIe. temAM prathama dvAra evA "sa'no parAmarza (vicAra) karIe chIe. temAM sarva prathama A "sat' dvAranuM utthAna zA mATe thayu? tene jaNAvatAM kahe che ke jema ke koIne zaMkA thAya ke- "samyagdarzana che ke nahIM?" to evI utpanna thaela zaMkAnA samAdhAnarUpe sat dvAranuM utthAna thAya che. jo samyagdarzanAdi bhAvo sa-vidyamAna ja che evuM jJAna thaI jAya to A dvAra kathananuM koI prayojana nathI rahetuM. A ja hetuthI bhASyamAM zaMkA vAkyane darzAvatA 'samyagdarzana zuM che ke nahIM ?' ema kahyuM. A saMzaya thavAnuM kAraNa e che ke - ghaNIvAra je vastu asat che te vastu aMge paNa zabda racanA pravartatI hoya che. jema ke "sasalAnuM zIMgaDuM' e ja rIte je sat che tevA ghaTAdi bAhya padArtho vize paNa ghaTAdi zabda pravarte che. Ama 2. nAsti ? vIte, mastio TB.siM. 2. driva: mu. ( ) /

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svopajJabhASya-TIkAlaGkRtam * gatiprabhRtimArgaNA * bhASya- ucyate ajIveSu tAvannAsti, jIveSu tu 'bhAjyam / tadyathA - * gatIndriyakAyayogakaSAyavedalezyA-samyaktva-jJAna-darzana-cAritrAhAropayogeSu trayodazasvanuyogadvAreSu yathAsaMbhavaM sadbhUtaprarUpaNA kartavyA / / dRSTo ghaTAdiH, ataH kiM satyarthe utAsati samyagdarzanazabdaH pravRtto bahirartha iti praznayati / sUrirAhaastItyucyate / vidyate samyagdarzanazabdavAcyo'rtho ghaTAdizabdavAcyavat / kathaM cAnena niracAyi, AptopadezAt prazama-saMvega-nirvedAdyanumAnAcca / itareNAvyaktAbhidhAnavat pratipadya punarnodyate - kva caitaditi / guNo hyayaM tena ca paratantratvAt sAdhikaraNena bhavitavyam rasenevANuvavyApinetyetadAzaGkayA parAbhiprAyamAcArya Aha- kvAstIti cet manyase, ucyate- dvaye padArthAH jIvA ajIvAzca / tatrAjIveSu tAvannAsti, nizcayAvalambanena dharmAdharmAkAza-pudgaleSu, yato jJAnAkhyazcetanAvatsu samaveto guNaH sa kathamanyadharmaH sannanyatra vartate / yaccoktaM kasyeti svAmitvacintAyAM ajIvasya pratimAdeH samyagdarzanamiti tadupacArAt, natvasau mukhyaH kalpaH / iha tu mukhyAM vRttimazizriyad - hemagirA bhASyArtha :- javAba H- samyagdarzana ajIvamAM to nathI ane jIvamAM vikalpe che. te A pramANe :- gati, Indriya, kAya, yoga, kaSAya, veda, lezyA, samyaktva, jJAna, darzana, cAritra, AhAra ane upayoga A tera anuyoga dvAromAM je pramANe saMbhava hoya te pramANe sadbhUta prarUpaNA karavI. hovAthI samyagdarzana zabda zuM sat arthamAM pravarte che ke asat arthamAM pravarte che ? e zaMkA saMbhavI zake che tethI sUri (vAcaka pravara) javAba ApatAM kahe che :- 'sti'. ghaTAdi zabdathI vAcya vastu jema sat che tema samyagdarzana zabdathI vAcya artha paNa vidyamAna che. prazna :- Ane kaI rIte oLakhAya ? javAba :- samyagdarzana e sarvajJa (Agama)nA upadezathI jaNAya che temaja upazamabhAva, saMvega, nirveda Adi cihno vaDe anumAnathI paNa jaNAya che. * samyagdarzananuM astitva kyAM che ? 'samyagdarzana sat vidyamAna che' eTalu mAtra kahevAthI spaSTa bodha (praznakArane) na thayo hovAthI avyakta nAmanI jema samyagdarzanane svIkArIne pharI prazna kare che ke A samyagdarzana kyAM raheluM che ? kAraNa ke guNa kyAre paNa parataMtra hoya che arthAt guNIne AdhIna hoya paNa tenA vagara rahe nahIM, jo A samyagdarzana guNa che to 2sa-guNa jema aNu-paramANune vyApIne rahenAra che tema samyagdarzana guNa kayA guNImAM che te batAvo ? AvA paranA abhiprAyane AzrayI AcAryazrIe samyagdarzana kyAM che ? e prazna ubho karI Ano javAba A pramANe Apyo che ke :- jagatamAM be prakAranA padArtho che 1. jIva, 2. ajIva. emA ajIva evA dharmAstikAya, adharmAstikAya, AkAzAstikAya ane pudgalAstikAyamAM to nizcayadRSTie vicAratA samyagdarzana guNa nathI. kAraNa ke jJAna rUpa A samyagdarzana guNa cetanAvAn (AtmA)mAM ja samaveta che. . mananIya rAA. *, juo pariziSTa-4 Ti.22 - 141

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* samyaktvasya pUrvapratipannapratipradyamAnakavimarzaH * tattvArthAdhigamasUtram 1/8 vAcakamukhyaH, ajIveSu tAvaduktakrameNa nAstIti / atha jIveSu kA vArtetyata Aha- jIveSu tu bhAjyam / tuzabda evakArArthe bhAjyameva, nAvazyambhAvi / sarveSu bhajanAM ca kathayanti' - tdythaagtiindriyetyaadinaa| gatyAdIni cAnyatrAvazyakAdau prapaJcenoktAni, azUnyArthaM tu kiJcid darzyate, gatyAdiSu pUrvapratipannAH pratipadyamAnAzca samyaktvaM cintyante / tatra nArakaprabhRtiSu gatiSu catasRSvapi pUrvapratipannAH pratipadyamAnAzca jIvAH santi, narakagatau kSAyika kSAyopazamike syAtAM tiryaggatAvapyete, manuSyagatau trINyapi kSAyikAdIni santi, devagatau kSAyika kSAyopazamike bhavetAm / 142 indriyANi sAmAnyenAGgIkRtya santi pUrvapratinnAH pratipadyamAnakAzca vikalpazaH, ekendriyeSu na pUrvapratipannAH na pratipadyamAnakAH / dvi-tri- caturindriyeSvasaMjJipaJcendriyeSu ca pUrvapratipannA bhAjyAH sAsvAdanasamyaktvaM' pratipadyamAnAstu na santyeva saMjJipaJcendriyeSu dvayamapyasti / kAyAn pRthivyAdInAzritya hemagirA tethI AtmAno ja guNa kahevAze ane Atmasamaveta guNa anya (dharmAstikAyAdi)mAM zI rIte hoI zake ? anyano guNadharma anyamAM zI rIte hoya ? arthAt na hoya. jJAnaguNa AtmA sivAya kyAMya nathI. je pUrva svAmitva dvAra (sutra-7)mAM pratimAdimAM A samyagdarzana rahe che tema kahyuM te upacAra (vyavahAra)thI samajavuM, paNa mukhya vRttithI nathI kahyuM. prastuta adhikaraNa dvAramAM to vAcakapravare mukhyavRttino Azraya karyo che ane tethI ukta (sat Adi dvAra) kramomAM ajIvo vize samaktino niSedha karyo che. * jIvamAM samyagdarzananI bhajanA prazna :- to zuM jIvamAM samyagdarzana hoya ja che ? javAba :- jIvomAM vikalpe hoya. arthAt badhA jIvone na hoya. 'tu' zabda e eva kAranA arthamAM che. arthAt jIvomAM vikalpe ja hoya badhAMya jIvomAM na hoya. te vikalpane gati Adi 13 anuyoga dvAronA mAdhyame ahIM prastuta kare che. jo ke Avazyaka niryukti Adi Akara graMthomAM A vAta khUba vistArathI samajAvavAmAM AvI che chatAM ya sthAna (prastutanuM viSaya vivecana) zUnya na rahe mATe ahIM TUMkamAM darzAve che. gati AdimAM 'pUrva pratipanna = pUrve samakita pAmelA jIva' ane 'pratipadyamAnaka vartamAnamAM samakita prApta karanAra jIva. A be rIte samaktino vicAra karavAmAM Ave che. = gatidvAra :- sAmAnyathI narakAdi cAre gatimAM samakitanA pUrva pratipatra ane pratipadyamAna jIvo hoya che. vizeSathI vicAratAM nakagati ane tiryaMcagatimAM kSAyika ane kSAyopazamika samyaktva hoya. mAnavagatimAM upazama sahita traNe hoya. devagatimAM kSAyika ane kSAyopazamika hoya che. Indriya dvAra :- Indriyone AzrayI sAmAnyathI pUrva pratipakSa ane pratipadyamAnaka ubhaya rIte samyaktva hoya che. temAM ekendriyamAM pUrva pratipakSa pratipadyamAnaka banne na hoya. beIndriya, teIndriya, . pUrva prati mu (traM,mA)/ 2. "prakRtivRti" A. rU. "ttva prati prati mu. (me.mAM.) na

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svopajJabhASya-TIkAlaGkRtam * kAyAdiSu samyaktvavicAra: 143 sAmAnyena dvayamapyasti, vizeSeNa dharaNi-jalAnalAnila-taruSu dvayaM na sambhavatyeva, dvi-tri-caturasaMjJipaJcendriyeSu pUrvapratipannAH syuH nAdhunA pratipadyante, saMjJipaJcendriyatrasakAye dvayamapi syAt / yoge manovAkkAyeSu sAmAnyena dvayamapi, kAyayogabhAjAM pRthivyAdInAM taparyantAnAM na dvayaM, kAya-vAgyogayujAM dvi-tri-caturasaMjJipaJcendriyANAM pUrvapratipannAH syuH na pratipadyanta iti / .. mano-vAk-kAyayogAnAM dvayam / anantAnubandhinAmudaye na dvayaM, zeSakaSAyodaye dvayam / vedatrayasamanvitAnAM dvayamasti sAmAnyena; vizeSeNApi strIvede dvayaM puruSavede dvayaM, napuMsakaveda ekendriyANAM na dvayaM, vikalendriyANAmasaMjJipaJcendriyaparyavasAnAnAM pUrvapratipannAH kecit santi, na pratipadyamAnakAH, saMjJipaJcendriyanapuMsakeSu dvayaM, nAraka-tiryaG-manuSyAmareSu lezyAsu uparitanISu dvayam, AdyAsu pratipannAH syuH na tu pratipadyante / kiM samyagdRSTiH pratipadyate mithyAdRSTiA? / atra nizcayanayasya samyagdRSTiH - hemagirA - caherIndriya ane asaMjJI paMcendriyamAM pUrvapratipannanI bhajanA samajavI. (hoya to paNa sAsvAdana samyaktvanI apekSAe ja hoya) sAsvAdana samakitano pratipadyamAnaka jIva to hoya ja nahIM. (kAraNa ke samakitanI patita-avasthA hovAthI pUrvapratipanna ja hoya) saMjJipaMcendriyomAM pUrvapratipanna ane pratipadyamAnaka baMnne hoya che. kAya dvAra :- pRthvIkAyAdi kAya dvArane AzrayIne sAmAnyathI vicAratAM kAyadvAramAM banne (pUrva pratipanna pratipadyamAnaka) samakita hoya. vizeSathI vicAratAM pRthvI, apU, tejasa, vAyu ane vanaspatimAM banne samakita na hoya. beIndriya, te Indriya, caherIndriya, asaMjJI paMcendriyamAM pUrva pratipanna hoya paNa pratipadyamAna na hoya. saMjJI paMcendriya trasakAyamAM banne hoya. yoga dvAra :- mana, vacana, kAyarUpa yoga dvAramAM sAmAnyathI vicAratAM banne hoya. vizeSathI vicAratAM. kAyayogavALA pRthvIthI mAMDI vanaspati sudhImAM banne na hoya. e ja rIte kAya ane vAgyogavALA beIndriya, teIndriya, caherIndriya, asaMjJI paMcendriyamAM pUrva pratipanna hoya paNa pratipadyamAnaka na hoya. mana, vacana ane kAya A traNe yogavALAmAM banne hoya. kaSAya dvAra :- anaMtAnubaMdhI kaSAyanA udaye banne na hoya. zeSa kaSAyodayamAM banne hoya. veda dvAra :- traNa vedamAM sAmAnyathI banne hoya. vizeSathI puruSavedamAM be, strIvedamAM be ane napuMsakavedamAM ekendriyone banne nathI. vikasendriyathI asaMjJI paMcendriya napuMsaka sudhImAM keTalAka pUrvapratipanna hoya, paNa pratipadyamAnaka na ja hoya. saMjJI paMcendriya napuMsakamAM banne hoya. lezyA dvAra - nAraka, tiryaMca, mAnava ane devamAM uparanI traNa (tejo, padha, zukala) legyAmAM banne hoya jyAre zarUAtanI traNa (kRSNa, nIla, kApota)mAM pUrva pratipanna hoya paNa pratipadyamAnaka nahIM. & nizcaya-vyavahAra nathI samyagdarzananI vicAraNA kSa samyakatva dvAra :- A samyagdarzanane zuM samyagdaSTi ja prApta kare ke mithyASTi prApta kare che? javAba :- nizcaya nayane AzrayI "samyam daSTi' ja samyagdarzanane prApta kare kAraNa ke nizcaya

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144 * nizvana amUrta nodyate * tattvArthAdhigamasUtram 1/8 pratipadyate, abhUtaM notpadyata iti zazaviSANAdivat / vyavahArasya mithyAdRSTiH pratipadyate, pratipatterabhUtabhAvaviSayatvAt, asat kAraNe kAryamiti darzanAt / evaM jJAnI nizcayasyAjJAnI vyavahAranayasya / ___ cakSurdarzaniSu dvayam makSikAdyasaMjJiSu pUrvapratipannAH syurna tu pratipadyamAnakAH, saMjJipaJcendriyacakSurdazaniSu dvayam, acakSurdarzanipu dvayam - acakSurdarzaniSu pRthivyAdiSu paJcasu dvayaM nAsti, zeSeSu dvi-tri-caturasaMziSvacakSurdarzaniSu pUrvapratipannAH syurna tu pratipadyamAnakAH saMjJipaJcendriyAcakSurdarzaniSu dvayam / cAritrI pUrvapratipanna eva, acAritraH pUrvapratipannaH pratipadyamAnakazca syAt / AhArakeSu dvayam, anAhArakaH pUrvapratipannaH na tu pratipadyamAnako'ntaragatau sambhavitA / upayoga iti, sAkAropayuktaH pratipadyate hemagirA nayanA mate je vastu "asa" hoya te kyAreya utpanna na thAya. jema sasalAnA ziMgaDA e rIte mithyAtvI (samakitazUnya hovAthI) kyAre paNa samyagRSTi na bane. vyavahAra nayane AzrayI mithyASTi samyagdarzanane pAme kAraNa ke AnA mate pratipatti=prApti e kyAre paNa abhUta- aprApta viSayanI saMbhave che. A naya ema kahe che ke jo samyagdarzana hatu ja to navuM zuM prApta thayuM? tethI mithyASTine samakita prApta thAya tema kahevuM vadhu ucita che. A naya asat kAryavAdI che. dA.ta. kAraNa mATImAM kArya-ghaTa asatu=avidyamAna hoya che paNa cakra, daMDa vagere sahakArI maLatA te mATImAMthI ghaTano navanirmANa thAya che. nizcaya naya "sa" kAryavAdI che arthAta ghaTa e mATImAM satu ja hato, nimitto maLatA prAdurbhAva thayo che koI navanirmANa rUpa nathI. * jJAnAdi dvAramAM sakhyatvanI samajaNa * jJAna dvAra :- nizcayanaye jJAnI samyagdarzana (jJAna)ne prApta kare ane vyavahAranaye ajJAnI (mithyAtvI) samyagdarzana (jJAna)ne prApta kare che. darzana dvAra :- sAmAnyathI vicAratAM cakSudarzanImAM pUrva pratipanna ane pratipadyamAnaka banne hoya paNa vizeSathI vicAratAM mAkhI vagere caurindriya Adi ane asaMjJI paMcendriyamAM pUrvapratipanna hoya paNa pratipadyamAnaka na hoya. saMjJIpaMcendriya cakSudarzanImAM banne hoya. sAmAnyathI vicAratAM acakSu darzanamAM banne hoya. paNa vizeSathI vicAratAM pRthvIkAya Adi pAMca acakSudarzanImAM banne na hoya. zeSa beIndriya, te Indriya, caurIndriya ane asaMjJI paMcendriya acakSudarzanImAM pUrva pratipanna hoya paNa pratipadyamAnaka na hoya ane saMjJIpaMcendriya acakSudarzanImAM baMnne hoya. cAritra dvAra :- cAritrI pUrva pratipanna ja hoya che. (jyAM samyagvAritra che tyAM samyagdarzanajJAna rahelA ja che. ethI cAritrInuM samyaktva to pUrva pratipanna ja kahevAya) acAritrImAM pUrvapratipanna ane pratipadyamAnaka banne hoya che. AhAraka dvAra :- AhArakamAM banne hoya, anAhAraka pUrva pratipanna hoya che. paNa pratipadyamAnaka na hoya. kAraNa ke A anAhAraka dazA vigrahagatimAM hovAthI tyAM samyagdarzananI prApti zakya na bane. 2. vAlA mu(bhA) I ..... pataMgvinitaHI TA.saM. to na hRda: 2. pratipadyane mu.saM. (uM,ma) I

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svopajJabhASya-TIkAlaGkRtam bhASakAdidvArANAM sadAdidvAreSvantarbhAvaH . 145 uta anAkAropayukta iti, ucyate- sAkAropayuktaH pratipadyate pUrvapratipannazca, arnAkAropayogopayuktastu pUrvapratipannaH syAt na tu pratipadyamAnakaH, yataH "sarvAH kila labdhayaH sAkAropayogopayuktasya bhavanti" (prajJApanAsUtre upayogapade) pAramarSavacanaprAmANyAt / ___ eteSu trayodazasvanuyogadvAreSu vyAkhyAnAGgeSu yathA sambhavamiti yatra sambhavati yatra ca na sambhavati yathA vA kSAyikAdi samyagdarzanaM yatra sambhavati tathA vAcyaM, sadbhUtapadArthasya samyagdarzanapadasya prarUpaNA vyAkhyA kartavyA unneyaa| bhASaka-parittAdayastu nAdRtA bhASyakAreNa, prAyasteSAmupAttAnuyogadvArAntargateriti, yato bhASakaH paJcendriyeSvavatarati, paritto'pi kAyeSu paryAptasteSveva, sUkSma-saMjJibhavacaramAzca teSveva, ato nAdRtA iti / / hemagirA - huM sAkAra upayogamAM ja sarve labdhionI prApti 4 upayoga dvAra :- prazna :- samyagdarzanane sAkAropayogavALo meLave ke anAkAropayogavALo meLave ? javAba :- sAkAropayogavALo meLave. sAkAropayogamAM pratipadyamAna ane pratipanna banne samakita hoya che. anAkAropayogavALo jIva pUrva pratipanna ja hoya, pratipadyamAna na hoya. prajJApanA sUtramAM upayogapadanAM vivecanamAM kahela paramaRSaoinuM vacana pramANa che. te A pramANe- "samyagdarzana Adi koI paNa labdhi (zakti)nI prApti sAkAropayoga (vizeSa jJAnopayoga) dazAmAM ja jIvone thAya che." A rIte A tera vyAkhyAnA aMgo=anuyoga dvAromAM yathA saMbhava kSAyikAdi samakita kyAM saMbhave ? kyAM nathI saMbhavatA ? ityAdi svayaM samajI levuM. athavA to kSAyikAdi samakita paNa jayAM je rIte saMbhave tyAM te rIte samajI levuM. A rIte sadbhUta padArtharUpa samyagdarzanapadanI prarUpaNA karavI joIe. bhASaka (bhASAlabdhisaMpanna jIva) paryApta, sUkSma, saMjJI bhava, Astika, carama jIva, kSetra, baMdha, pudgala, mahAdaMDa vagere bhedo gati Adi anuyoga dvAranI jema judA nathI batAvyA. gati Adi tera dvAromAM ja A badhAno aMtarbhAva karI dIdho che. te A rIte bhASakano paMcendriyamAM aMtarbhAva che (parira=parimita. AmAM kAyaparitta ane bhavaparitta ema be bheda che. kAyaparira=pratyeka zarIra, bhavaparitta=jemano saMsAra ardhapugala parAvartanathI kAMI ocho che.) A parittano kAyadvAranA paryApta vibhAgamAM aMtarbhAva che. e ja rIte sUkSma, saMjJI ane bhavacarama jIva-dvArono paNa aMtarbhAva kAya vize samajavo tethI bhinna nathI darzAvyA. (prajJApanA sUtramAM vahuvavyatA nAmanA trIjA padamAM A padonuM vivecana che) have "sat' dvAra pUrU thayA bAda bIjA saMkhyA dvArano upanyAsa karatA jaNAve che. saMkhyA eTale IyattA = parimANa. AnA be prakAra che. :- 1. gaNitanA viSayamAM aMtargata = gaNitane anusaranArI bethI zIrSa prahelikA sudhInI saMkhyA. 2. gaNitanA viSayathI atIta 2. phAro, mu.(mAM, e). 2. rU. 5tra na mu. (mAM, soA, TB, niM) I

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146 *saGkhyAdvAreNa samyaktvavicAra. tattvArthAdhigamasUtram 1/8 bhASya- sngkhyaa| kiyat *samyagdarzanam ? / kiM saGkhayeyamasaGkhyeyamanantamiti ? / ucyate asaGkhyeyAni samyagdarzanAni, samyagdRSTayastvanantAH / / dvitIyadvAramupanyasyannAha- saGkhyeti / saGkhyA iyattA, sA caikA gaNitavyavahArAnuvartinI dvayAdikA zIrSaprahelikAntA gaNitaviSayAtItA ca, asaGkhyeyA jaghanya-madhyamotkRSTasaMjJitA, aparA tadatikramaNa vyavasthitA anantA, sA'pi jaghanyAdibhedatrayAnugatA anuyogadvArAd (sU.368) vistraarthinaa'dhigmniiyaa| ya ete samyagdarzanasamanvitAH sattvA gatyAdiSu te kiyanta iti tadvanta iha pRcchante / ___uktaM cedaM purastAt, tataH pRcchati- kiyat samyagdarzanaM- kiMparimANAste samyagdarzanina ityarthaH svayamevodghaTTayati saGkhyAbhijJaH san kiM saGkhyeyamityAdi kiM saGkhyeyaM samyagdarzanarAzimabhyupagacchAmaH, utAsaGkhyeyaM, utAnantamiti ? / evaM pRSTe Aha- ucyate- asaGkhyeyAni samyagdarzanAni, na saGkhyeyA nApyanantAH, kiM tarhi ? asaGkhyeyAH samyagdarzanina iti / kSayasamyagdRSTIn siddhAn kevalinazca virahayya zeSAH saMsAravartino yAvantaH kSayAdisamyagdarzaninaste nirdizyante asaMkhyeyAni samyagdarzanAnItyanena / ye tarhi kevalinaH siddhAzca te sarve kiyanta ityAha- smygdRssttystvnntaaH| --bhagirA bhASyArtha :- prazna :- sabhyarzana 32i cha ? zuM saMdhyeya cha ? asaMdhyeya cha ? 3 anaMta che? javAba :- samyagdarzana asaMkhya che. samyagdaSTi to anaMtA che. (palyopama, sAgaropamAdi jemAM saMkhyAno vyavahAra nathI tevI asaMkhyanI iyattA) AmAM jadhanya, madhyama, ane utkRSTa Ama traNa bheda che. A asaMkhyane oLaMgI janAra saMkhyA "anaMta' kahevAya. A paNa jaghanyAdi traNa bhede che. vistArArthIe Ano vistAra anuyogadvAra sUtra 368thI samajI sevo. * samyagdarzanI ane samyagdaSTinI saMkhyA 4 gati AdimAM rahelA samyagdarzana yukta keTalA jIvo che ? ema jo pUchavAmAM Ave to teno javAba pahelA apAI gayo che tethI have samyagdarzana arthAt samyagdarzanI keTalA che ? e prazna karyo che. prazna karanArane A samyagdarzananI kAMIka saMkhyA che, teno khyAla che. tethI te svayaM ja pUche che ke zuM saMkhyAtA che? asaMkhyAtA che ke anaMtA che ? ' javAba :- samyagdarzana eTale samyagdarzanI ja samajavA.A samyagdarzanI saMkhyAtA ke anaMtA nathI paNa asaMkhyAtA che. ahIM kSAyika samyagdaSTi evA kevalI ane siddhonI bAdabAkI karatAM zeSa saMsAramAM vartatA kSAyikAdi samyagdarzanIo asaMkhyAtA che tema jANavuM. prazna :- to pachI bhavastha kevaLI ane siddho keTalA che ? *. 4o pariziSTa-4 [2.27 1. tatsiddhAnta iha koA / ......... etaccihnadvayamadhyavartipATho mudritapratau na dRSTaH (khN,bhaaN)|

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svopajJabhASya-TIkAlaGkRtam * kSetradvAreNa samyaktvanirupaNam * 247 , bhASya- kssetrm| samyagdarzanaM kiyati kSetre ? / bhavasthakevalinaH siddhAMzcAGgIkRtyoktaM samyagdRSTayastvanantA iti / / dvArAntarasparzanenAha- kssetrm| kSiyanti=nivasanti yatra jIvAdidravyANi tat kSetram AkAzam, yata ete'saGkhyeyatayA nirdhAritA anantatayA ca, ebhiH punaH kiyadAkAzaM vyAptamiti saMzaye sati pRcchati samyagdarzanaM kiyati kSetre? / / nanu ca samyagdarzanametena pRcchyate nirNayo'pi tasyaiva, samyagdRSTayastu na nodyante na nirNIyanta iti / ucyate- ihAyaM samyagdarzanazabdo bhAvasAdhanaH, samyagdRSTisamyagdarzanasamavAyI ubhayorvAcako'bhyupagantavyaH, apAyasadvyasamyagdarzaninastadviyutasya ca siddha-bhavasthakevalyAkhyasya, nirNayavAkye'pyevameva dRzyam, athavA samyagdarzaniSu nirmAteSu samyagdRSTaye'pyanenaiva rUpeNa grahISyanta iti samyagdarzaninaH praznayati, athavA ekaM jIvamuddizyAyaM prAvRtat praznaH, ekatrAvadhRte kSetre'nyatrApyanumAnAt tat tathA pratipatsye'hamiti pRcchati- samyagdarzanaM kiyati kSetre iti / ekasmiMzca - hemagirA - bhASyArtha :- prazna :- samyagdarzana keTalA kSetramAM rahe che? javAba :- samyagdaSTio anaMtA kahyAM che. arthAt bhavastha kevaLI ane siddhone AzrayIne je samyagdaSTione anaMtA kahyAM che. - have kSetra dvArane dekhADe che. jyAM jIvAdi dravya vase te kSetra = AkAza (avakAza) kahevAya. jethI ke A samyagdarzanayukta jIvo upara kahyA pramANe asaMkhyAtA ane anaMtA nirdhArita karAyA che, tethI A jIvo vaDe keTalo AkAza vyApta thayo haze ? evo saMzaya thavAthI prazna upasthita thayo ke "samyagdarzana keTalA kSetramAM che ?" ': ' ...to samyagdarzanapada samyagdaSTino vAcaka thaze , zaMkA :- ahIM samyagdarzana (samyagdarzanI) aMgeno prazna pUchAyo ane nirNaya paNa te aMgano ja Apyo che. paraMtu samyagdaSTi aMge prazna ke nirNaya kema karAyA nathI ? samAdhAna :- sabhyane zabdae bhAva-arthamAM vyutpanna che arthAt dhAtvarthano bodhaka che. AthI A pada samyagdaSTi ane samyagdarzana ubhayanA vAcaka tarIke svIkAravo. vaLI A samyagdarzana pada apAya sadravya sahita samyagdarzanI temaja apAya sadbhavya rahita bhavastha kevalI ke siddha e ubhayano vAcaka che. nirNaya vAkya (samyagadarzana keTalA AkAzamAM vyApta che ? e praznanA javAba)mAM paNa A rIte ubhaya vAcakatA samajavI. athavA" samyagdarzana (darzanI) keTalA kSetre che" e praznamAM samyagdarzanIno ja ullekha karavA pAchaLa e Azaya paNa che ke samyagdarzanIno bodha thatA zrotAne samyagdaSTino paNa bodha thaI jaze., athavA prastuta prazna eka jIvane udezIne (ziSya taraphathI) karavAmAM Avela che. praznakartA ziSyano e bhAva che ke "eka kSetramAM bodha thatAM bIjA kSetra (vyakti)mAM ya anumAnathI 1. samyagdRSTi samyagdarzanaM sa cA'pyubhayo' khN,bhaaN|

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148 * sparzanAdvAreNa samyaktvaprarupaNA. tattvArthAdhigamasUtram 1/8 mArtha- vikasyAsatheya mArA stana sanena skRiSTam ? ' pRcchayamAne samyagdarzane kiyati kSetre ityekavacanamapi sughaTaM bhavati / sUrirAha- lokasyAsaGkhyeyabhAge iti / yadaikaH pRSTaH ekasyaivottaraM tadA ko'rthaH ? yo'haM samyagdarzanI so'haM kiyate kSetre-AdhAre sthitaH ? pRSTe uttaraM-lokasyAsaGkhyeyabhAge, dharmAdharmadravyadvayaparicchinnaH AkAzadezo jIvAjIvAdhArakSetraM lokaH, tasyAsaGkhyeyabhAge tvaM sthitaH, yataH asaGkhyeyapradezo jIvaH ato'saGkhyeyabhAga evAvagAhate sarvasya lokasya, buddhyA asaGkhyeyabhAgakhaNDakalpitasya ya ekosaGkhyeyabhAgastatra sthita iti / athApi sarvAnevAGgIkRtya praznaH tathApyasaGkhyeyabhAge pUrvasmAdadhikatare lokasya sarve vartanta iti yuktamuttaram / / sparzanam / AkAzapradezaiH paryantavartibhiH saha yaH sparzastat sparzanam, asmin dvAre pRcchyatesamyagdarzanena kiM spRSTam ityanena / atrApi samyagdarzanazabdaH sAmAnyavAcI dRzyaH, ekaM cAGgIkRtya - hemagirA bhASyArtha :- javAba :- lokanA asaMkhyaya bhAgamAM samyagdarzana rahe che. (8/14 bhAgamAM samyagdarzana sparzeluM che) sparzanA ke prazna :- sabhyadarzana vaDe zuM sparzAyeluM che ? te samyagdarzanane te rIte huM samajI jaIza" tethI A ziSya) prazna kare che ke - " sarzana sthiti kSetre ?' AmAM thayela viti kSetre' evo ekavacana prayoga paNa "eka samyagdarzanI aMge ja prazna karAyo che te nakkI karI Ape che. prastuta praznanA javAbamAM sUrIzvara kahe che - jyAre eka vyakti) aMge prazna karAto hoya tyAre eka aMgeno ja uttara apAya che. A prazna-uttarano bhAvArtha zuM che? te jaNAvatA kahe che * samyagdarzanI aMge kSetranI vicAraNA ka prazna:- je huM samyagdarzanI chuM te huM lokanA keTalAmAM kSetramAM chuM? javAba:- tuM lokanA asaMkhyAtamAM bhAgamAM che. arthAt dharmAstikAya adharmAstikAya A bethI yuktakSetra = AkAza, je jIva-ajIvane AdhArabhUta kSetra che te loka kahevAya. A lokanAM asaMkhyAtamAM bhAge tuM (samyagdarzanI) rahelo che. kAraNa ke AtmA asaMkhya pradeza- Atmaka che tethI sarvalokano asaMkhyAtamo bhAga ja avagAhana karaze. ahIM kalpanA buddhithI lokanA asaMkhyAta bhAga (TUkaDA) karavA ane temAM eka asaMkhyAtamAM bhAgamAM eka samyagdarzanI rahe che tema jANavuM. agara jo sarva samyagdarzanIne AzrayI kSetra avagAhanAno prazna hoya to paNa lokano asaMkhyaya bhAga ja Avaze. mAtra vizeSa eTale ke A asaMkhyAtamAM bhAgathI sarva jIvano asaMkhyAtamo bhAga adhikatara samajavo. arthAt, sarva samyagdarzanIone AzrayI avagAhanAne vicAratAM uparokta asaMkhyAta bhAgathI adhikatara avagAhanA hoya. sparzanA :- te te vastunA (najIka rahelA) paryatavartI AkAza pradezo sAthe te te vastunuM je aDakavuM tene "sparzanA kahevAya. sIvanena hi pRSTama ? A praznamAMno 'sI ' zabda sAmAnya (samyagdarzanI temaja samyagdaSTiubhaya) vAcI samajavo, tathA A prazna pUrvanI jema eka vyaktine

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svopajJabhASya-TIkAlaGkRtam * samyagdarzanisamyagdRSTyorbhedapradarzanam / 149 _ bhASya- lokasyAsaGkhyeyabhAgaH, samyagdRSTinA tu sarvaloka iti / / atrAha- samyagdRSTisamyagdarzanayoH kaH prativizeSa iti?| ucyate- apAya-sadvyatayA samyagdarzanam, apAya: Abhinibodhikam, tadyogAt smygdrshnm| pravRtta iti mantavyam, uttaram- lokasyAsaGkhyeyabhAgaH; spRSTa ityekAnekapraznAnurodhena neyam / yaH punaH samudghAtapratipannaH caturthasamayavartI bhavasthakevalI tena kiM spRSTaM lokasyeti ? / - ucyate- samyagdRSTinA tu sarvaloka iti| yato'bhihitaM "lokavyApI caturthe tu" (prazamarati274) tuzabdo'vadhAraNe, samyagdRSTinaiva samudghAtagatenaiva samastalokaH chupyata iti / etasmin vyAkhyAne nodako'nUnudat- samyagdRSTisamyagdarzanazabdayoryutpattau kriyamANAyAM bhAve kArake nAstyarthabheda iti, bhavAMzcAha samyagdarzanena lokAsaMkhyeyabhAgaH spRSTaH, samyagdRSTinA tu sarvaloka iti, tannunaM bhavatA kazcidarthabhedaH parikalpita iti, ataH praznenopakramate-samyagdRSTisamyagdarzanayoH ko vizeSa - hemagirA - bhASyArtha:- javAba :- samyagdarzana vaDe lokano asaMkhyaya bhAga spardhAyelo che. samyaSTi vaDe to sarva loka sparzAvela che. prazna :- samyagdaSTi ane samyagdarzanamAM zuM pharaka che. javAba :- apAya sadbhavya tarIke samyagdarzana hoya. apAya = Abhinibodhika = matijJAna. A apAyanA yogathI samyagdarzana thAya. AzrayI jANavo. paNa Ano javAba [= lokano asaMkhyaya bhAga spaSTa che te pUrvanI jema eka athavA aneka jIvane AzrayI samajavo. ..to AtmA vibhU paNa kahevAya # prazna - je samuddhAtane svIkArelA caturtha samayavartI bhavastha kevaLI che tenA vaDe loka keTalo sparzAya che? javAba :- samyagdaSTi (kevaLI) dvArA kevaLI samuddAta vaDe cothA samaye sarva loka sparzAya che. prazamaratimAM kahyuM che ke --- "kevalI samuddAta karatAM cothA samaye kevaLI sarvavyApI bane che." bhASyamAMno prathama 'tu' zabda avadhAraNanA arthamAM che arthAt samuddAta karanAra kevaLI evA samyagdaSTi vaDe ja samasta lokamAM vyApI thavAya che. AvI vyAkhyA graMthAkAranI sAMbhaLI nodaka prazna kare che, ke samyagdaSTi zabdanI bhAva arthamAM ane samyagdarzana zabdanI kAraka arthamAM vyutpatti karatA koI arthabheda to nathI thato, jyAre Ape (umAsvAti mahArAje) samyagdarzanI vaDe 'lokano asaMkhyAtamo bhAga ane samyagdaSTi vaDe "sarvaloka' sparzAyo che, tema kahyuM che. tethI kharekhara Ape kAMIka artha bhedanI kalpanA to karI ja che. A ja nodakanI vAtane laI prazna upasthita thayo che ke samyagdarzana ane samyagdaSTimAM zuM vizeSa (antara) che ? A praznano uttara ApatAM 2. "mAra, kho-vaturvamA sezonA sabhya vaI 2. tyAda saT TBrniM.1 rU. Tue prathame samaye paTamatha vottare tathA samaye; manthAnamatha tRtIye, lokavyApI caturthe tu| prazamarati-274.

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* valinaH samparzanuM nAsti * tattvArthAdhigamasUtram 1/8 bhASya- tat kevalino nAsti / tasmAt na kevalI samyagdarzanI, samyagdRSTistu bhavati / / iti ? / sUrirAha- atrocyate - apAyasaddravyetyAdi / apAyo =nizcayajJAnaM=matijJAnAMzaH, saddravyANi punaH zobhanAni prazastatvAt vidyamAnAni vA dravyANi mithyAdarzanadalikAni adhyavasAyavizodhitAni samyagdarzanatayA ApAditapariNAmAni, apAyazca saddravyANi ca apAya- saddravyANi teSAM bhAvaH apAya-saddravyatA, itthaMbhUtalakSaNA tRtIyA, yAvat so'pAyaH sambhavati yAvad vA ni sambhavantItyeSA'pAya-saddravyatA tayA samyagdarzanam / 150 'apAyayuktAni saddravyANI 'ti vinAzAzaGkAnirAcikIrSayA suhRd bhUtvA sUrirAcaSTe - apAyaH = Abhinibodhikam, tRtIyo bhedaH Abhinibodhikasya nizcayAtmakaH prasiddhaH tena yogastadyogaH tasmAt tenApAyena yoga iti vocyate, yataH samyagdarzanapudgaleSu satsu cApagateSu ca bhavatIti, vyApI sa ityarthaH tadyogAt samyagdarzanam, etenApAyena yAvadasti sambandha iti, tena ca sambandhaH / satsu ca saddravyeSvakSINadarzanasaptakasyAsatsu ca saddravyeSu kSINadarzanasaptakasya, ubhayyAmapyavasthAyAM samyagdarzanaM drssttvym| ubhayyAmapyavasthAyAM samyagdRSTivyapadezo nAsti / tat kevalino nAstItyAdi / - hemagirA bhASyArtha :- samyagdarzana kevaLIne nathI, tethI kevaLI samyagdarzanI nathI paNa samyagdaSTi che. sUrIzvara kahe che ke apAya ane sadravyatA vaDe thatI zraddhA te samyagdarzana che. 'UpAyasadravyatA' padano artha ane vigraha A mujaba che- apAya :- nizcayarUpa jJAna, je matijJAnano eka aMza che ane sadravya :- prazasta zobhana evA dravyo athavA adhyavasAyothI vizuddha banelA mithyAdarzananAM daliko je samyagdarzana tarIke pariNata thayelA che. evA dravyo sadravya kahevAya. pAyasadravyatA padamAM apAya ane sadravya pada vacce dvandva samAsa thaI 'bhAva'mAM '' pratyaya lAgyo che {koI viziSTa avasthAne prApta vyakti ke vastu tenI te viziSTa avasthAnAM sUcakane je tRtIyA vibhakti thAya te IthaMbhUta lakSaNA tRtIyAvibhakti kahevAya. che. jema nama: tApasaH jaTAo vaDe (oLakhAto) tApasa tema prastutamAM paNa} IthaMbhUta lakSaNarUpa tRtIyA vibhakti thatAM apAyasadravyatavA prayoga thayo che. jyAM sudhI te apAya che athavA jyAM te sadbhavyo saMbhave che tyAM A apAyasadravyatA che. A apAyasadravyatA (rUpa vizeSa avasthA) vaDe oLakhAtI je ruci che te ja samyagdarzana che. koI 'apAya sadravya'mAM rahela apAya zabdano artha 'vinAza' karI 'viniSTa thayela sadravyavALu samakita' evo artha (zaMkA) na karI bese, mATe te zaMkAnuM nirAkaraNa karatA bhASyakAra svayaM ja hita buddhithI apAyano artha spaSTa kare che. * apAyasadravyanI vicAraNA apAya= Abhinibodhika, je padArthanA nizcaya karAvavAmAM prasiddha evo matijJAnano trIjo 2. sadrANi paM.5 2. tyamUtalakSaLe (bini 2ArU|22)| siddhahema- hetu rtuvaranetyazrRtanakSa 2/2/44),

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svopajJabhASya-TIkAlaGkRtam ttidAna nirupam * bhASya- kaalH| samyagdarzanaM kiyantaM kAlamiti ? / vaditi samyagdarzanaM saddavyApAyayogajanitavyapadezaM kevalino'tIndriyadarzitatvAt na samasti / ato na samyagdarzanI kevlii| kastarhi ? Aha- samyagdRSTistu kevliiti| tAni ca buddhyA AdAya apAyasavvyANi tatra kevalini samyagdarzanivyapadezo nissidhyte| taistu vinA yadi samyagdarzanivyapadezaH kalpate bhAvasAdhano'rtho'viziSTa itikRtvA tadA nAsti niSedha iti / tuzabdo'mumeMvArthamavadyotayati / evaM ca kRtvA pUrvaprazneSvapi sughaTaM bhASyaM bhavati / / dvArAntaraM chupati- kAla iti| yadetat pUrvakaidvArairnirUpitaM tat samyagdarzanaM kiyantaM kAlaM bhavatIti praznayati / / nanu ca sthitidvAre'pyetadeva pRSTamuktaM ca, kimarthaM ca punaH piSTapeSaNaM kriyate - hemagirA bhASyArtha :- kAla :- prazna :- samyagdarzana keTalA kALa sudhInuM hoya che ? bheda "apAya" che. te apAyanA yogathI = saMbaMdhathI thanArI ruci te samyagdarzana che, kAraNa ke jyAM samyagdarzana che tyAM samyagdarzananA pudgala hoya ke na hoya to paNa. A "apAya" rUpa matijJAnano trIjo bheda to hoya ja che. "apAya e samyagdarzanano vyApaka che. A apAya sAthe jyAM sudhI jIvano saMbaMdha che, tyAM sudhI samyagdarzana che. arthAt jene darzanasataka kSINa nathI thayuM tevA akSaNadarzanasaptakavALA jIvane sadbhavya sahitanA apAyanA yoge samyagdarzana hoya che. ane jene darzanasaptakano kSaya thayo che tevA jIvane saddavyarahitanA apAyanA yoge samyagdarzana hoya che. Ama banne avasthAmAM samyagdarzanano vyapadeza che paNa, samyagdaSTino vyapadeza nathI. tethI bhASyamAM kahyuM ke- 'tat svattino nAsti' arthAt te A sadbhavya ane apAyanA yoge thatuM samyagdarzana kevalIne na hoya. prazna :- teo samyagdarzanI nathI to zuM che ? javAba:- samyagdaSTi che. agara koI kevaLI e samyagdaSTi che tema kahI buddhi thakI apAyasadravyane lAvI (kalpIne) kevalImAM "samyagdarzanI' tarIkeno vyapadeza kare to teno ahIM niSedha karyo che. hA, jo A apAya sadbhavya vinA te kevalIomAM samyagdarzana zabdanuM vidhAna thAya to koI bAdha nathI kAraNa ke pUrve kahyuM tema bhAva sAdhana arthamAM samyagdaSTi ane samyagdarzana aviziSTa = eka ja che. e apekSAe kevaLIne paNa samyagdarzanI kahI zakAya. bhASyamAM lakhela 'saritu'no 'tu' zabda Aja arthano dyotaka che. pUrve je vijaya sIddarzana' ItyAdi prazno karAyA che te aMge paNa ahIM karAyelI samyagdarzananI saMpUrNa vyAkhyA samajI levI. (arthAt pUrvokta savAla javAbamAM samyagdaSTinuM grahaNa karIne paNa artha saMgati thaI zake). have kAla dvArA jaNAve che : ra kAladvAra ane sthitidvAranI bhedarekhA * prazna :- pUrva dvAro vaDe prarUpeluM je A samakita che teno kALa keTalo ? A prazna sAme zaMkA :- pUrve sthitidvAramAMya A ja prazna karI javAba ApI dIdho che to pharI A ja prazna karI 2. cate rAA.I 2. "rthoDavaziSTa mAM.

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152 * punaruktadoSanivAraNam tattvArthAdhigamasUtram 1/8 __ bhASya- atrocyate tadekajIvena nAnAjIvaizca parIkSyam / tadyathA- ekajIvaM prati jaghanyenAntarmuhUrtam, utkRSTena SaTSaSTiH sAgaropamANi sAdhikAni, nAnAjIvAn prati sarvAddhA / / iti? / ucyate- na kAlaH sthitimantareNa kazcidastItyasyArthasya khyApanArthaM, tathA ca vartanAdInyevaM kAlaliGgAni paThanti / athavA ekajIvAzrayaNena nAnAjIvasamAzrayaNena cAsti sthitidvAre sAkSAd vidhAnamiti, ato yujyate prshnH| tathA ca "puvvabhaNiyaM tu jaM bhaNNae" (nizIthabhASya-1) ityAdi / atastat samyagdarzanamekajIvAGgIkaraNena sarvajIvAGgIkaraNena ca parIkSyam / etaduktaM bhavati- ekena prAptaM tat kiyantaM kAlamanupAlyata iti, nAnAjIvaizca kiyantaM kAlaM dhAryata iti parIkSyam / ekajIvaM pratItyAdi, pUrvabhAvita eva grantha iti, sthitidvAre nAnAjIvAn prati sarvAddhA sarvakAlaM, mahAvidehAdikSetramAzrityAvyavacchedAmnAyot / iyaM tu sthitiH kSAyopazamikasya * hemagirA bhASyArtha :- javAba :- te A samyagdarzananI eka ane aneka jIva AzrayI parIkSA karavI (vicAravuM). te A rIte ke eka jIva AzrayI jaghanyathI aMtarmuhUrta, utkRSTathI sAdhika chAsaTha sAgaropama ane vividha jIvone AzrayI sarvakALa A samakita hoya. zA mATe piSTapeSaNa (piselAne pIsavAnuM) karo cho ? samAdhAna :- sthiti vagara kALa jevI koI vastu nathI e arthane jaNAvavA mATe A dvAra che. vaLI (jyAre sthiti sarvakALe prayukta che) kALa e vartanA pariNAma Adi lakSaNavALo ja che. athavA sthitidvAramAM eka jIvane AzrayI ane aneka jIvane AzrayI samyagdarzanAdinuM sAkSAt vidhAna karavAmAM Avela che. tethI samyagdarzanano kALa keTalo ? e prazna yukti yukta ja che. # punaruktinA traNa kAraNa # eka ja viSayane vadhu spaSTa karavA arthe bIjIvAra paNa tenuM varNana karI zakAya che. AgamamAM pUrve kahevAyela vAtane punaH kahevA pAchaLa traNa kAraNo jaNAvyA che. 1. pUrvakathitano niSedha karavo hoya che athavA 2. anujJA ApavI hoya athavA 3. te ja viSayano vizeSa bodha Apavo hoya. (nizithabhASya) prastutamAM vizeSa bodha mATe A kALadvAranuM nirUpaNa che. tethI samyagdarzananI eka jIvAzrayI ane sarvajIvAzrayI parIkSA karavI joIe. prazna :- eka jIva vaDe prApta thayeluM samyagdarzana keTalA kALa sudhI paLAya (dhArI rakhAya ) che ? ane aneka jIva vaDe keTalA kALa sudhI dhAraNa karAya? javAba :- eka jIvAzrayI samyaktvanA kALanuM vidhAna pUrve (7mAM) sUtramAM sthitidvAra aMtargata thaI gayuM che. temaja aneka jIvane AzrayI sarvakALa che. kAraNa ke mahAvidehamAM kyAreya samyakta viccheda pAmatuM 2. racitte 2.A,BI 2. vartamAna mu.T.(A) 3. vartanAparAmakriyAparatAparatve tasya 6/22) 4. purvamaLiyA jaM puNa bhaNNai tattha kAraNaM atthi| paDiseho ya aNuNNA kAraNa(heu)visesovalaMbho vaa| (nizithabhASya) 5. "cchedAta (uM.ma.)

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svopajJabhASya-TIkAlaGkRtam * samyaktvasya jaghanyotkRSTavirahakAlaH * 153 bhASya- antrm| samyagdarzanasya ko virahakAla: ? ekajIvaM prati jaghanyenAntarmuhUrtam, utkRSTena upaardhpudglprivrtH| nAnAjIvAn prati nAstyantaram / / cintitA, aupazamikasya tu yathAsambhavaM antarmuhUrtapramANeti, kSAyikasya tu sarvadAvasthAnam / / ato'nantaramantaradvAraM spRzati - antaramityanena samyagdarzanaM prApya punazcojjhitvA mithyAtvadalikodayAt punaH kiyatA kAlena lapsyata iti pRcchati - samyagdarzanasya ko virahakAla iti ? samyagdarzanaM prApya punazcojjhitvA' yAvanna punaH samyagdarzanamAsAdayati sa virahakAlaH=samyagdarzanena zUnyaH kAlaH kiyAniti, aupazamika- kSAyopazamike nizcitya nirNayavAkyaM pravRttam / ekajIvaM pratItyAdi / eko janturaupazamikaM kSAyopazamikaM vA prApya ujjhitvA punaH kazcin muhUrtasyontarlabhate, kazcit tu anantena kAlenaM labhate sa cAntarakAla evamAkhyAyate, utkRSTenopArdhapudgalaparAvartaH, pudgalaparAvarto nAma yadA jagati yAvantaH paramANavaste audArikAditayA sarve paribhuktA bhavanti, sa pudgalaparAvartaH audArikavaikriyataijasabhASAprANApAnamanaHkarmabhedAt saptadhA - hemagirA - bhASyArtha :- aMtaradvAra prazna H- samyagdarzanano viraha kALa keTalo ? javAbaH- 'eka jIvane AzrayI jaghanyathI antarmuhUrta ane utkRSTathI upArdhapudgalaparAvartana kALa, aneka jIvone AzrayI koI aMtara nathI.' nathI. evI AmnAya zAstrAjJA che. pAThAMtara avyavachet mujaba 'avyavacchinna paraMparA hovAthI' evo artha paNa karI zakAya. A sthiti kSAyopazamika samakitanI vicArAI che. aupamikanI yathAsaMbhava aMtarmuhUrta pramANa jANavI. kSAyikanI sarvakALe hoya. have aMtaradvAra darzAve che : * aMtaradvArathI samyagdarzanane vicArIe * aMtara eTale- viraha. prazna :- samyagdarzana prApta karIne mithyAtva dalikanA udayathI samyagdarzanane tyajIne pharI keTalA kALa vaDe A samyagdarzana prApta kare ? arthAt samyagdarzanano virahakALa keTalo ? samyagdarzanane meLavIne tajI dIdhA bAda pharI jyAM sudhI samyagdarzana prApta thatuM nathI, te kALa 'virahakALa' kahevAya. Ane samyagdarzanano zUnya kALa paNa kahevAya. A savAlano je javAba bhASyakAra ApavAnA che, te aupamika ane kSayopazamikanI apekSAe jANavo. javAba :- koI eka jIva aupamika ke kSAyopamika samakitane meLavI ane tajIne jadhanyathI aMtarmuhUrtanA AMtare sakita meLave ane koI jIva to aMnatakALa bAda meLave te banne kALane 'aMtarakALa' A pramANe kahevAya. A aMtara, utkRSTathI upArdha pudgala parAvartana kALanuM jANavuM. pudgala parAvartana :- jyAre jagatamAM rahelA tamAma paramANuo jeTalA kALa vaDe audArika Adi tarIke pariNamAvI bhogavavAmAM Ave teTalA kALane pudgalaparAvartana kahevAya. A pudgalaparAvarta sAta prakAre che.. audArika, vaikriya, taijasa, bhASA, prANApAna (zvAsozvAsa), mana 2. hatyA punaH yAvanna sabhya" mu.(a,mAM)! 2. "syAntara(reva) tamate mu (a,mAM)/ rU. tena vA tadeg TA./ 4. 'vAnantara' paM.mAM. =

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154 * bhAvadArekha samyaktvavimarza 0 mA- bhAvaH / sarzanamoparzamAvInAMtamo bhAva: ? etatsamudAyasyArdhaM gRhyate kiJcidUnam / etat kathaM pratipAdayituM zakyata iti cet ? upArdhapudgalaMparAvarta ityanenocyate 'samudAyeSu hi zabdAH pravRttA avayaveSvapi vartanta' iti nyaayaat| ayaM cArdhazabdaH samapravibhAgavacanaH kiJcinyUnAbhidhAyitvAcca puMlliGgaH, upagato'rdhaH upArdhaH, kiJcinyUna iti prAdi-samAsaH / nAnAjIvAniti / sarvajIvAnAzritya nAstyantaraM, videhAdiSu sarvakAlaM samavasthAnAditi / kSAyikasyatvanapagamAnnAstyantaram / gatamantaradvAram / / dvArAntarAbhidhitsayA''ha - bhAva iti / yeyaM ruciH jIvasya jinavacanazraddhAyinI sA kasmin bhAve aupazamikAdInAM samavataratIti praznayati- samyagdarzanamityAdinA / samyagdarzanamityaviziSTAM - hemagirA bhASyArtha :- bhAvadvAra prazna :- samyagdarzana e aupamikAdimAMthI keTalA bhAvomAM hoya che ? ane karma. A sAtanA samudAyano kAMI ocho evo aDadho bhAga jeTalo kALa samakitano 'utkRSTa kALa' samajavo. (AhAraka vargaNAno pudgalaparAvarta kALa nathI hoto AhA2ka zarI2 bhavacakramAM mAtra be/traNa vakhata ja prApta karI zakAya che.) * upAIpudgalaparAvartananA arthanI vicAraNA prazna :- A aMtara-kALane kayA nAmathI arthAt kaI rIte pratipAdana karI zakAya ? (kAraNa ke upara batAvela audArikAdi sAte pUrNa bhogavAya to ja te pudgalaparAvartana kahevAya. yathokta samakitano kALa to A puddagalaparAvartanathI aDadho che to AmAM pudgala parAvarta zabda kaI rIte ghaTI zake ?) javAba :- A kALane upAepudgalaparAvarta nAmathI jANavo. "samudAyamAM pravartatA zabdo te samudAyanAM avayava vize paNa pravarte che." e nyAyathI aDadhA pudgala parAvartana mATe ahIM upArdhapudgala parAvartana zabda vaparAyo che. ahIM 'ardha' zabda sarakhA aDadhA vibhAgano sUcaka che. tathA e aDadhAmAM ya kAIka nyUnatA che e jaNAvavA mATe prastutamAM garbha na lakhatA arthaH ema puliMga prayoga karyo che. pArthaH padamAM prAdi tatpuruSa samAsa che. vigraha A mujaba :upagato'rdhaH = ardhathI kAIkanyUna (ardhanI samIpamAM rahela) pudgala parAvartana te upArdhapudgala parAvartana. vividha jIvone AzrayI koI samakitano virahakALa nathI kAraNa ke mahAvideha AdimAM sarvakALe samakitI hoya che. tathA kSAyika samakita to AvyA bAda kyAreya na jatuM hovAthI temAM koI aMtara ja nathI paDatuM. aMtaradvAra pUrNa thayuM. have enA pachI dvAranuM pratipAdana kare che. je A jinavacana vize zraddhA karAvatI ruci te aupamikAdimAMthI kayA bhAvomAM samavatAra pAme ? samyagdarzana e sAmAnyathI zraddhA = ruci svarUpe eka (abhinna) che, chatAM kSaya vigerenI apekSAe traNa prakAre paNa A samyagdarzana viSenI jijJAsA thAya che ke- A kSAyikAdi traNemAMthI chu. "vInAM bhAvAnAM tamo B.li.| r. "rivartta paM.mAM./ rU. "tvAtsaryuM. mu.pA.saM.(TyuM.mAM) / tattvArthAdhigamasUtram 1/8

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svopajJabhASya-TIkAlaGkRtam *tripu bhaveva sarva bhavati * 155 bhASya- ucyate- audayika-pAriNAmikavarja triSu bhAveSu bhavati / / alpbhutvm| atrAhasamyagdarzanAnAM triSu bhAveSu vartamAnAnAM kiM tulyasaMkhyatvamAhosvidalpabahutvamastIti ? / ruciM kSayAdirUpAM trividhAmapi jijJAsate- kva ke te ? tathA prativacanamapi bhaviSyati- triSu bhAveSviti / aupazamikAdInAmuktalakSaNAdInAM katamo bhAva:-katamAvastheti yAvat, sUristu heyabhAvanirasisiSayA AdeyaM triSvityanena kathayati, audayikaM = gatikaSAyAdirUpaM, pAriNAmikaM ca = bhavyatvAdilakSaNaM vihAya ye'nye trayaH kSAyikAdayasteSu bhAveSu bhavati, audayika-pAriNAmikayorgatyAdi-bhavyatvAdyavadhAraNAnnAnayoH samasti, anAditvAcca, eSa iti sUcyate triSu bhavati, naudayika-pAriNAmikayoriti / / dvArAntaraM spRzati- alpabahutvamityanena / atraitasmiMstriSu bhAveSviti vyAkhyAyate / AhAnya:eSAM kSAyikAdInAM samyagdarzanAnAM triSu kSAyikAdiSu pariNAmeSu vartamAnAnAM kiM tulyasaGkhyatvamuta - hemagirA - bhASyArtha :- javAba :- audayika ane pAriNAmika bhAva choDI zeSa traNa bhAvomAM samakita hoya che. alpa bahutam + prazna :- traNa bhAvomAM vartatA samyagdarzanonI zuM (paraspara) tulya saMkhyA ja che ke ochA, adhikapaNuM (alpabadutva) che? kyA samakita kayA bhAvomAM avatAra pAme? A praznakartAnI jijJAsAne anusAra bhASyamAM uttara Apaze ke samakita traNa bhAvomAM samavatAra pAme che. samyagdarzana e sAmAnyathI zraddhAsvarUpe (eka) abhinna che, chatA kSaya vigerenI apekSAe traNe rIte paNa A samyagdarzananI jijJAsA thaI zake che. Azaya e che ke pUrve kahevAyela svarUpavALA aupazamikAdimAMthI kayA bhAvamAM samyagdarzana hoya? teno javAba ApatA prathama AcAryazrI heya bhAvo, ke jemAM samakita samavatAra nathI pAmatuM tenuM nirasana karavAnI icchApUrvaka mAtra upAdeya bhAvo (jemAM samakita che) tene darzAvatAM kahe che. * bhAvomAM samakitano samavatAra chuM audAyika ane pariNAmika bhAvo heya che. audAyikabhAva :- gati kaSAyAdi rUpa che ane pAriNAmikabhAva :- bhavyatvAdi pariNAma rUpa che. A be bhAvo sivAyanA kSAyikAdi traNa bhAvomAM samakita hoya. uparokta audAyika ane pariNAmika bhAvo anAdikAlIna hovAthI A be bhAvomAM samakita na hoI zake (samakitanI Adi hoya che). e be sivAyanA kSAyikAdi traNa bhAvomAM hoya che. anya dvArane kahe che. A traNa bhAvone AzrayI samyaktvanuM alpabadutva kahevAya che. prazna :- A kSAyikAdi (kSAyika, aupazimaka, ane kSAyopathamika) bhAvomAM vartatA kSAyikAdi samyagdarzanIo (jIvo)nI zuM paraspara tulya saMkhyA hoya che ke nahIM? prastutamAM A samyagdarzananA , vana vati vuiM ma... 2. takSanAM .

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156 _ *aupazamikAdisamyagdarzanasya alpabahutvavicAraH* tattvArthAdhigamasUtram 1/8 bhASya- ucyate- sarvastokamaupazamikam / tata: kSAyikamasaGkhyeyaguNam / tato'pi kssaayopshmikmsngkhyeygunnm| samyagdRSTayastvanantaguNA iti| neti, Azrayabhedena cAlpabahutvacintehAzritA, alpabahutvamiti alpbhubhaavH| kiJcidalpamatrAsti kiJcit tu bahviti kathaM bhAvanIyam ? / / ucyate- sarvastokamaupazamikam, yata IdRzIM pariNatiM zreNyArohAdisvabhAvAM na bahavaH sattvAH samprApnuvantItyAgamAt, tataH kSAyikamasaMkhyeyaguNam, tataH aupazamikAt kSAyikamiti c| atrAyaM vizeSaH prekSyA-chadmasthAnAM zreNikAdInAM yat kSAyikaM tad gRhyate, apAyasadbhAvAt, chadmasthavartinazca aupazamikasyAvadhitayopAttatvAt tata ityanenAvadhimatApi tAdRzena bhavitavyam / tata aupazamikAt kSAyikaM chadmasthasvAmikasaGkhyeyaguNamiti, yo'sAvaupazamiko rAziH so'saGkhyeyena rAzinA guNyate, aupazamikAd bahutaramitiyAvat / tato'pi kSAyikAt kSAyopazamikaM bhavatyasaGkhyeyaguNaM, sarvagatiSu - hemagirA - bhASyArtha:- javAba :- sahuthI ochA aupazamika bhAvavALA samakiti che, AnA karatAM kSAyika asaMkhyAta guNA hoya tyAra bAda kSAyopathamika asaMkhyaya guNa hoya che. kSAyopathamika karatAM samyagdaSTi anaMtaguNa hoya che. kSAyikAdi bhAvarUpa Azrayabhedane AzrayI alpabadutvanI ciMtA karAI che. (traNamAMthI kayA bhAvane Azrita samakitI jIvo keTalA che te aMge ahIM vicAraNA karAze.) alpabadutva eTale alpaadhikabhAva. konA ? samyagdarzananA. arthAt amuka bhAvamAM alpa saMkhyaka samakita che ane amuka bhAvamAM adhika, AvA A alpabadutvane ahIM kaI rIte samajavuM ? te praznakArano bhAva che. opazamika sabhyatva sahuthI alpa javAba:- opazamika samakita sarvathI alpa che kAraNa ke upazamazreNI para caDhavAnA svabhAvavALI evA prakAranI pariNatine bahu jIvo prApta nathI karatA, tema AgamamAM kahyuM che.' A aupazamika karatAM kSAyika asaMkhyaya gaNA che. vizeSa eTaluM jANavuM ke ahIM je kSAyikanuM grahaNa karyuM che, te zreNikAdi chadmastho je kSAyika samyakatvI che tenuM samajavuM kAraNa ke temane ja apAya (matijJAna)no sadbhAva che. (apAya rahita kSAyika samyagdarzanavALA to samyagdaSTimAM gaNAya) ane chabastha jIvomAM vartatuM aupathamika samakita, maryAdita saMkhyAmAM darzAvela hovAthI A upazama samyatvavALA jIvonI saMkhyA paNa maryAdita (alpa) hoya che. te A upazama samakitI karatAM chabasthakSAyikanI saMkhyA aMsakhya guNa hoya che. je A pathamika rAzi che tene asaMveya rAzi vaDe guNatAM je rAzi Ave te chabastha kSAyikanI samajavI arthAt aupathamika karatA kSAyika adhikAra hoya. A kSAyika karatAM kSAyopathamika asaMkhyaya guNa hoya che. cAre gatimAM A kSAyopathamika samakitanA svAmio 2. sarvI rUti pATo mukatI na ra (uM,ma) I

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svopajJabhASya-TIkAlaGkRtam * samyagdRSTInAM saMkhyAvicAraNA * 157 bhASya- evaM sarvabhAvAnAM nAmAdibhinyAsaM kRtvA pramANAdibhirabhigamaH kaary| uktaM samyagdarzanam / jJAna, vazyAma pATA bahusvAmyAdhAratvAt / asaGkhyeyaguNamiti ca yo'sau kSAyikarAziH so'saGkhyena guNyate, ataH kSAyikAd bahutaramAsta itiyAvat, yat tarhi kSAyikaM kaivalyAdhAraM tat kiyat ? / ucyate- sarvakevalinAmAnantyAdanantaguNaM, kaivalyAdhArametad dRzyamiti, ataH Aha- samyagdRSTayastvanantA iti / kevalino'nantA ityarthaH / tatastadvayaMpyanantameva / iti dvaarprismaaptisuuckH| atha kiM samyagdarzanasyaiva nirdezAdisadAdibhidvArairadhigamaH kriyate uta jJAnAdInAmapIti ? / ucyate- jJAnAdInAmapi, kintu ekatra samyagdarzane yojanA kRtA'nyatrApyevaM dRzyetyatidizatievaM srvbhaavaanaamityaadinaa| evamiti yathA samyagdarzanasya tathA sarvabhAvAnAM jJAnAdInAM nAmasthApanAdibhI racanAM kRtvA pramANa-naya-nirdezAdi-sadAdibhiH parIkSyAdhigamaH kArya iti / yat prastutaM - hemagirA bhASyArtha:- Ama sarva (samyagdarzanAdi) bhAvono nyAsa (sthApanA) karIne pramANAdi anuyogadvAro vaDe bodha karavo. samyagdarzana kahevAyuM. have jJAna kahIzuM. ITA rahela hovAthI A asaMkhyaya guNa kahyuM che. asaMkhyaya guNa je kSAyikanI rAzi che, tene asaMkhya vaDe guNatAM kSAyopathamikanI saMkhyA Ave tethI kSAyikathI kSAyopathamika bahetara che tema kahyuM. # samyagdaSTijIvonI saMkhyA 4 prazna :- tame to chabastha kSAyika samyagdarzanInI vAta karI paraMtu je kSAyika samyagdaSTi kevaLI che. temanI keTalI saMkhyA? uttara - sarva kevalIo (siddha sahita) anaMta hovAthI kevaLI rUpa AdhAramAM rahelu kSAyika samyatvane anaMtagaNu kahyuM che ane ethI samyagdaSTionI saMkhyA bhASyamAM anaMta kahI che. A pramANe kevaLI anaMta hovAthI taddarti kSAyika samyagdarzana paNa anaMtA ja che. bhASyano 'tti' zabda e alpabahuta dvAranI parisamAptinuM sUcaka che. - prazna :- A nirdezAdi tathA sat Adi dvAro vaDe zuM samyagdarzanano ja (adhigama) bodha karAya che ke bIjA jJAnAdino paNa ? - javAba :- jJAnAdino paNa adhigama thAya che. paraMtu dvAronI yojanA (arthaghaTana) to eka samyagdarzana tattvamAM darzAvI che. A mujaba jJAnAdimAMya yojanA karI levI. A bhalAmaNa karatAM bhASyamAM kahyuM ke jJAnAdi sarvabhAvonI nAma, sthApanAdi vaDe racanA karIne pramANa, naya, nirdeza, sat Adi vaDe parIkSA karI adhigama karavo. prastutamAM ""samyagdarzana jJAna, cAritra e mokSamArga che" evA prathama sUtramAM je samyagdarzana pada che, te aMge je vicAravA lAyaka hatuM te kahI dIdhuM ane te kahevAthI samyagdarzana aMgeno viSaya samApta thayo. AnA pachI bIjA avayava = jJAnanI 6. dutamamAM huM mAM.. 2. 'nAda' pATha mu. prato na dRra:(ma) 1 rU. 'tyAdrinA' pADo mukato na phruTa () 4. "fmAma: mu.(G) 1

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158 * paJcajJAnanAmotkIrtanam / tattvArthAdhigamasUtram 1/9 sUra- mati-butAdha-mana:paryAya-vAni jJAnama"-1 bhASya- matijJAnaM zrutajJAnaM avadhijJAnaM manaHparyAyajJAnaM kevalajJAnamityetat mUlavidhAnataH paJcavidhaM jJAnam / samyagdarzana-jJAna-cAritrANi mokSamArgaH (1-1) iti tatra yat samyagdarzane vicAryaM tadabhihitam, tadabhidhAnAcca parisamApitaM samyagdarzanamityetadAha- uktaM samyagdarzanam / dvitIyAvayavavyAcikhyAsAprastAvapradarzanAyAha- jJAnaM vakSyAmaH / / 8 / / kIdRk taditi ceducyate matizca zrutaM cAvadhizca manaHparyAyazca kevalaM ca matizrutAvadhimana:paryAya-kevalAni, jJAnamiti cAnena paJcApyetAni ekajJAnamiti naivaM grAhyam yathA samyagdarzanAdIni trINyapi eko mokSamArga iti, kintu aikaikamatra jJAnamiti / yadyevaM jJAnAnIti bhavitavyam. jJAnabahutvAt ucyate- satyameva, pratijJArUpaM tu prativacanaM bhavatItikRtvA ekavacanaM kRtaM, pratijJAtaM cAnena jJAnaM vakSyAma iti, atastadanurodhenaikavacanaM cakAra aacaaryH| ekaikasya jJAnatAM prakhyApayannAha- matijJAnaM zrutajJAnamityAdi / mananaM matiH pariccheda ityrthH| zeSakArakeSvapi yathAsambhavaM jJeyA, jJAtirjJAnaM - hemagirA - sutrArtha - mati, zruta, avadhi, mana:paryAya ane kevaLa e pAMca jJAna che. - bhASyArtha :- matijJAna, zrutajJAna, avadhijJAna, mana:paryAyajJAna ane kevalajJAna A pAMca prakAra mULa vidhAna = prakArathI che. vyAkhyA karavAnI icchA hovAthI te aMgenA prastAvanuM pradarzana karatAM bhASyamAM kahyuM che ke :"jJAnane kahIzuM." ITA e jJAna kevA prakAranuM che ? te batAvavA sUtra kahe che. mati, zruta, avadhi, mana:paryAya ane kevalano Itaretara dvanda samAsa thatA "mativRtAdhamana: paryAyavani' prayoga thayo che enA bAda jema pUrve kahyuM ke samyagdarzana Adi traNa eka mokSamArga rUpa che tema ahIM jJAnam padathI mati Adi pAMcane samudita eka jJAnarUpa nahIM samajavA, paNa pAMce svataMtra jJAno jANavA. zaMkA - evuM jo hoya to jJAnapadane bahuvacana (jJAnano prayoga thavo joIe. kAraNa ke jJAno ahIM ghaNAM kahyo che. samAdhAna :- tamArI vAta apekSAe satya che. paraMtu eka nyAya che, "tijJANaM tu prativaranuM mati" :- pratijJAvacana kyAre paNa (tu = avadhAraNa cokkasa) ekavacanamAM hoya che. upara 8mAM sUtranA bhASyamAM jJAnaM varzana: e pratijJAvacanamAM ekavacana prayoga karyo hovAthI tenA anurodhathI ahIM 9mAM sUtramAM paNa ekavacana prayoga karyo che. have mati vagere eka ekane jJAna tarIke darzAvatAM vAcakazrI bhASAmAM kahe che. # matijJAnane pIchANIe ghera matijJAna :- manana karavuM te mati, Ane pariccheda paNa kahevAya, zeSa kArakomAM paNa yathAsaMbhava artha vyutpatti) jANavA. jANavuM te = jJAna. pAThAntara mujaba jaNAya te = jJAna arthAt vastunA * juo pariziSTa-4 Ti.24 2. jJatina mu (B) zAyate jJAnaM A.

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svopajJabhASya-TIkAlaGkRtam * matijJAnasya vigrahopadarzanam * 159 vastusvarUpAvadhAraNamityarthaH / matijJAnaM, materjJAnamiti samAso naiva kAryaH, materjJAnaM kiM ? yena sA gRhyate, sA ca gRhyate kevalAdinA, tatazcottarapadArthaprAdhAnyAt tatpuruSasya tanmAtragrahaNaM syAt, natvindriyAnindriyanimittamiti, tasmAt jJAnazabdo vyabhicArI sAmAnyajJAnavAcakaH sannindriyAnindriyanimittopajAtayA matyA samAnAdhikaraNatayA vizeSyate, matizca sA jJAnaM ca matijJAnam / tacca zrotrendriyavyatiriktaM cakSurAdIndriyAnakSaropalabdhiryA tanmatijJAnam / zrutajJAnamiti / zrUyate taditi, asmin pakSe zabdamAtraM gRhyate, zrutiH zravaNamityasmin pakSe jJAnavizeSa ucyate, sa eva ca grAhyaH zrutamityanena / kIdRzaH sa iti cet? ucyate- zabdamAkarNayato bhASamANasya pustakAdinyastaM vA cakSuSA pazyataH ghrANAdibhirvA akSarANi upalabhamAnasya yad vijJAnaM tat sarvaM zrutamucyate, tena jJAnaM vizeSyate, zrutaM ca tajjJAnaM ceti zrutajJAnam / - hemagirA - svarUpane avadhAraNa karavuM te jJAna. matijJAnaM padamAM "matinuM jJAna" Avo SaSThi tapuruSa samAsa na karavo. samAnAdhikaraNa karmadhAraya samAsa karavo. jo SaSThitapuruSa samAsa karIe to e samAsa uttara pada pradhAna hovAthI "jJAna" e pradhAna raheze, ane tethI Indriya-anindriya nimittAvALI matie gauNa banI javAthI jJAnamAtranuM grahaNa thaze. ane jJAna to kevalAdi rUpa paNa che. tethI vyabhicAra Ave. vaLI matinuM jJAna ema kahetAM, "mati je jJAna vaDe grahaNa karAya che te matinuM jJAna' evo artha thaze ane te arthathI to kevalAdi vaDe paNa matinuM grahaNa karAya che to kevalAdine paNa matinA jJAna tarIke mAnavA paDaze. kAraNa ke mati (chadmasthamatijJAnI)nA jJAna (vicAro)ne kevalI Adi (aMzataH manaparyAya avadhi) jJAnIo jANe che. tethI "matinuM jJAna ema tapuruSa samAsa na karatAM mati evuM je jJAna te matijJAna ema samAnAdhikaraNa karmadhAraya samAsa karavo ucita che. arthAt Indriya - anindriya nimitte utpanna thanAra mati sAthe samAnAdhikaraNa tarIke jJAna padane vizeSita karI artha karavo ke- "mati evuM jJAna te matijJAna". zrotrendriya sivAya cakSu Adi indriyathI thatI je anakSara jJAnanI upalabdhi te matijJAna che. * zrutajJAnanuM lakSaNa zrutajJAna :- "saMbhaLAya te zrutaA vyutpatti-pakSa vyutpattimAM saMbhaLAtA zabda mAtranuM grahaNa thAya che. jayAre "zravaNa karavuM te zruti" A pakSamAM jJAna vizeSanuM grahaNa karyuM che. arthAt te jJAna vizeSane ja zrutapadathI grahaNa karavuM. prazna :- te jJAna vizeSa kevA prakAranuM che ? javAba:zabdane sAMbhaLanAranuM, bolanAranuM athavA pustakAdimAM chapAyela = lakhAyela zabdane AMkho vaDe jonAranuM athavA nAsikAdi vaDe akSarone jANanAra (amuka sugandha vagerethI te te sugandhI vastunuM akSarAtmaka bodha karanAra)nuM je vijJAna te sarvane ahIM jJAnavizeSa tarIke jANavuM ane evA ja jJAnane zruta sAthe vizeSita karI "zruta evu je jJAna te zrutajJAna' e pramANe artha karavo. 2. tat kRta" mu(uM,ma) I

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* manaHparyAyeSubhAvamanasaH paryAyAnAM jJAnam * tattvArthAdhigamasUtram 1/9 avadhijJAnamiti / avazabdo'dhaH zabdArthaH, avadhAnAdavadhiH, jJAnaM paricchedaH etaduktaM bhavati'adhovistRtaviSayamanuttaropapAdikAdInAM jJAnamavadhijJAnam, yato bahutvaM ca viSayasyorarIkRtyaivaM vyutpattiH anyathA tiryagUrdhvaM vA viSayaM paricchindAnasyAvadhivyapadezo na syAt / athavA avadhiH = maryAdA, amUrtadravyaparihAreNa mUrtinibandhanatvAdeva tasyAvadhijJAnatvam / tacca catasRSvapi gatiSu jantUnAM vartamAnAnAmindriyanirapekSaM manaHpraNidhAnavIryakaM prativiziSTakSayopazamanimittaM pudgalaparicchedi devamanuSya-tiryaG-nArakasvAmikamavadhijJAnamiti / avadhizca sa tajjJAnaM ca tadityavadhijJAnam / mnHpryaayjnyaanmiti| manodvividhaM dravyamano bhAvamanazca tatra dravyamano manovargaNA, bhAvamanastu tA eva vargaNA jIvena gRhItAH satyo manyamAnAzcintyamAnA bhAvamano'bhidhIyate / tatreha bhAvamanaH - hemagirA - * avadhi jJAnanI oLakha avadhijJAna :- ava zabda adhaH = nIce evA arthane jaNAve che. arthAt nIce nIcenA viSayanuM avadhAraNa = avadhi ane jJAna = pariccheda. bhAvArtha A pramANe :- anuttara vimAnavAsI Adi devone nIcenA vibhAganuM vistArathI je jJAna thAya te avadhijJAna che. va = dhaH e vyutpatti viSayanI bahulatAne laIne samajavI. anuttaravAsI devo lokanA sahuthI uparIsthAne rahyAM hovAthI temanA avidhavijJAnanI nIcenI viSayatA sAmAnyathI bahu che. viSayanI bahulatAne AzrayIne ja A vyutpatti samajavAnI che anyathA jo ekAMte Avo artha avadhino karavAmAM Ave to tirkI athavA urdhvadizAmAM rahela viSayono bodha je avadhijJAnIne thAya che, tenA mATe 'avadhi' zabda nahIM ghaTe. athavA avidhano 'maryAdA' artha karavo. amUrta dravyano parihAra karI mUrta dravyo sudhInuM ja jJAna karAve te avadhijJAna. A jJAna cAre gatimAM vartatA deva, manuSya, tiryaMca ane nAraka jIvonA svAmitvavALuM, IndriyathI nirapekSa, mananA praNidhAnanA baLe thanAruM che. arthAt avidhano upayoga mUkavA pUrve manathI praNidhAna karavuM paDe che. eka viziSTha kSayopazamanA nimitte thanAruM, pudgala (rUpI) mAtranuM paricchedaka. A jJAna cAregatimAM vartatA jIvone thAya che. 'ladhijJAna' padamAM paNa pUrvanI jema vizeSaNa vizeSya rUpa karmadhAraya samAsa karavo. * mana:paryAyajJAnano paricaya manaH paryAyajJAna :- mana be prakAre che. 1. dravyamana 2. bhAvamana. dravyamana :- manovargaNA tathA bhAvamana :- grahaNa karAelI A ja manovargaNA jIva vaDe jyAre vicArAya, ciMtavAya tyAre te bhAvamana kahevAya. ahIM mana:paryAyajJAnamAM mana tarIke 'bhAvamana'nuM grahaNa karavuM. A bhAvamananA je paryAya te manaHparyAya. jemake koI vyakti-vizeSa evuM vicAre ke "AtmA kayA svabhAvano hoya ?" "sukhAdino kartA-bhoktA anubhava karanAra, jJAna svabhAvavALo amUrta hoya che" ItyAdi para . adhoDadhovistR TA.| 160 =

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svopajJabhASya-TIkAlaGkRtam * kevalajJAnaparyAlocanam 161 bhASya- prabhedAstvasya purastAd vakSyante / / 9 / / parigRhyate, tasya bhAvamanasaH paryAyA -bhedAH = manaHparyAyAste caivaMvidhAH yadA kazcidevaM cintayet kiMsvabhAva AtmA? jJAnasvabhAvo'mUrtaH kartA sukhAdInAmanubhavitA ityAdayo jJeyaviSayAdhyavasAyAH paragatAsteSu yajjJAnaM teSAM vA yajjJAnaM tanmanaHparyAyajJAnam / tAneva manaHparyAyAn paramArthataH samavabudhyate, bAhyAMstvanumAnAdevetyasau tanmanaHparyAyajJAnam / ___ kevalaMjJAnamiti / kevalaM sampUrNa jJeyaM tasya tasmin vA sakalajJeye yajjJAnaM tat kevalajJAnam, sarvadravyabhAvaparicchedItiyAvat / athavA kevalaM ekaM matyAdijJAnarahitamAtyantikajJAnAvaraNakSayaprabhavaM kevalajJAnaM avidyamAnasvaprabhedam / vizuddhaprakarSApekSA caiSAmAnupUrvIvinyAsaviracaneti, itiriyattAyAM, etAvadeva naanydstiiti| etat ityavayavapravibhAgena yadAkhyAtaM, mUlam = AdyaM vidhAnaM = bheda, mUlaM ca tadvidhAnaM ca mUlavidhAnaM, mUlavidhAnena mUlavidhAnataH, paJcavidha=matyAdijJeyaparicchedi jJAnam / etaduktaM bhavatimaulAn bhedAnaGgIkRtya paJcavidhameva bhavati / atha kimanye eSAM paJcAnAM prabhedAH santi uta neti ? | santItyucyate- prabhedAstvasyetyAdi / prabhedAH aMzA=avayavAH asya paJcavidhasyopariSTAd vakSyante, mUlabhedAstu na, kathitatvAditi / matijJAnasyAvagrahAdayaH zrutasyAGgAnaGgapraviSTAdayaH, avadhijJAnasya - hemagirA bhASyArtha - AnA peTA bhedo to AgaLa kahevAze !aa. vyaktimAM rahelA joya (padArtha) viSayanA je adhyavasAyo tenuM athavA te adhyavasAya vize thanAruM je jJAna te mana:paryAya jJAna jANavuM. paramArthathI vicAratAM to A manaH paryAya jJAna (jJAnI) te manamAM paryAyone ja jANe che, bAhya ghaTAdine to anumAnathI ja jANe che. * kevalajJAnanA cAra vizeSaNa * kevaLajJAna :- 1) kevala - saMpUrNa eTale samagra zeya padArtho. A samasta zeyanuM athavA zeyamAM pravartatuM- jJAna te kevaLajJAna che. A jJAna sarva dravyabhAvanuM paricchedaka che athavA 2) kevala eTale eka. matyAdi jJAnarahita mAtra eka jJAna, 3) je jJAnAvaraNIyanA AtyaMtika (sarvathA) kSayathI utpanna thayeluM che tathA, jene koI svanA bheda- prabheda vidyamAna nathI tevuM jJAna te "kevaLajJAna." A pAMca jJAnonI kramapUrvakanI racanA je sUtra (bhASya)mAM karI che te uttarottara vizuddhinA 54nI apekSA 2rI cha. mAdhyamAMnI 'iti' za6 iyattA (=24deg4)n| arthamA cha. dhyattA meM zAna pAMya 4 (024 // 4) cha, vadhu nahI. 'etat' sarvanAma zAnana TEL bhAta mAha vibhAgo (avayavo) 4 yA tenuM sUya che. mUlam :- mAdha, prathama vidhAnaM :- 2 ....... cihnadvayamadhyavartIpATho mu.pratau na dRSTaH (khN,bhaaN)| 1. sampUrNajJeyaM mu.(bhN,khN)| T. pari.5 Ti.18 /

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162 * pramANaprakhpaNam * sUtram tat pramAne zAztrA bhASya- tadetat paJcavidhamapi jJAnaM dve pramANe bhavataH parokSaM pratyakSaM ca / / 10 / / bhavapratyayAdayaH, manaHparyAyajJAnasya RjumatyAdayaH kevalajJAnasya tu na santyeva / / 9 / / atha purastAt pramANa- nayairadhigama ityuktaM, tatra na jJAyate kiM pramANamityata Aha- tat pramANe iti| athavA'nyairanekadhA pramANamaryupetaM, tadyathA- kApilaistridhA pratyakSAnumAnAgamabhedAt, akSapAdena catvAri sahopamAnena, mImAMsakaiH SaDarthApattyabhAvAbhyAM saha, mAyAsUnavIyairdve pratyakSAnumAne, kANabhujaizca "dve trINi vA darzanabhedAt bhavatAM kathamityata Aha- tacchabda etadityasyArthe, paJcavidhamapi matyAdi - jJAnaM dve pramANe bhavata ityetadatra vidhIyamAnaM, dve eva pramANe bhavataH, nAnyat pramANamasti / / - hemagirA satrArtha :- te (pAMca) jJAna be pramANa svarUpa che. // -10 // bhASyArtha : [ :- te A pAMca prakAranuM jJAna be pramANarUpa che, parokSa pramANa ane pratyakSa pramANa -105 tattvArthAdhigamasUtram 1/1 0 = = = bheda arthAt mULa vidhAnathI mati Adi vaDe zeyanA paricchedaka jJAno pAMca prakAre che. prazna :A pAMce jJAnanA anya prabhedo (peTA bhedo) che ? ke nahIM ? javAba :- hA, A pAMce jJAnonA prabhedo aMzo; avayava che je AgaLa kahIzuM. mULa bhedo kahI dIdhA che. tethI AgaLa nathI kahevAnA. jemake mati jJAnanA avagrahAdi, zrutajJAnanA aMgapraviSTa anaMgapraviSTAdi, avadhijJAnanA bhavapratyayAdi, mana:paryAyanA Rjumati Adi prabhedo che. kevaLajJAnanA to bheda ja nathI. // 1 // pahelA (sUtra 6mAM) pramANa ane naya vaDe adhigama karavo ema je kahyuM temAM 'pramANa' zuM che e nathI samajAyuM. tethI Ane samajAvatAM sUtrakAre 10muM sUtra kahyuM che. 'tha' Adi padothI A ja 10mAM sUtra bhASyanI avataraNikA karatA TIkAkArazrI 'thavA'thI kahe che * darzanomAM pramANonI saMkhyAnuM vaividhya - prazna :- athavA to pramANanA aneka prakAro anya darzanakAro vaDe svIkArAyA che. jema ke kapila matAnuyAyio (sAMkhya) :- pratyakSa, anumAna, Agama ema traNa, akSapAda (naiyAyika) :upamAna sAthe cAra, mImAMsaka :- arthapatti ane abhAva sAthe cha, mAyAsUnavIya (bauddha) pratyakSa, anumAna ema be. kANabhuja (vaizeSika) :- *darzanakAronA bhede be athavA traNa pramANa che. AmAM judA judA darzananA bhedathI pramANanI aneka saMkhyA che. to Apa (jaina)nA mate keTalA pramANa che te kaho ? javAba :- {bhASyano 'tat' zabda tat sarvanAmanA arthamAM che. te (pUrva nirdiSTa) A pAMceya matyAdi jJAna prakAranA pramANa svarUpa che. vaLI ahIM jaNAvatAM 2. veta, videg mu.(rA.A)| . vaizeSika samaMta prazastapAda bhASyanI vyomavatI TIkAmAM vyomazivAdi paraMparA mujaba pratyakSa, anumAna, Agama ema traNa pramANo kahyA che, je pramANamImAMsA, nyAyavatAravRtti, syAdvAdaratnAkarAdi graMthomAM darzAvela che. paNa vAstavamAM to laiMgika ane pratyakSa ema be pramANo ja A vaizeSika sUtra (9/18)mAM kahelA che.

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svopajJabhASya-TIkAlaGkRtam * dvividhapramANapradarzanam nanu cAnyairanekadhA kalpitaM kathaM punaravadhiyate dve eveti ? / ucyate - anyeSAmatraivAntarbhAvAt pramANAntaratvaM nivAryate, na pramANatvam / kAnicicca naiva pramANAni, etacca dvayamuttaratra bhASyakAra eva 'prdrshyissyti| atha dve pratyakSAnumAne ityevaM dvayaM grAhyamutAnyathetyAha- evaM cAnyatheti ca darzayati, 'parokSaM pratyakSaM ce 'ti' pratyakSamityevaM parokSamiti ca anyathA, parokSaM cAsmAd anumAnamiti noktaM, siddhAnte parokSamityupanyAsAt / "taM samAsao duvihaM pannattaM, taMjahA- paccakkhaM ca parokkhaM ca (nandrIsUtre sU.8)" kRti pareH rUndriyekSA = saMmbandho vahya jJAnasya tat parokSa jJAnam| etaduktaM bhavati indriyairnimittaiH sadbhiryajjJAnamAtmani sambandhamanuyAti tat parokSaM = matizrutarUpam / yat punarindriyAdinimittanirapekSamAtmana evopajAyate tat pratyakSam, dvividhe'pi parokSa- pratyakSa jJAne yaH sAkArAMzaH sa pramANavyapadezamaznute, yathAbhihitam- "sAkAra: pratyayaH sarvo, vimuktaH saMzayAdinA / hemagirA be ja pramANa hakIkatamAM pramANarUpa che bIjA koI pramANa nathI. prazna :- bIjA darzanakAroe to aneka prakAre pramANa che' evuM avadhAraNa kema karAyuM che ? uttara H- bIjA pramANonuM A bemAM ja aMtarbhAva thaI jAya che. tethI anya koI svatantra pramANa nathI ema anya svatantra pramANano niSedha karyo che. nahi ke pramANatvano. jo ke bIjA e kahela pramANomAMthI keTalAMka to (mithyA) che, pramANa ja nathI. A banne (anya pramANonI pramANatA ane pramANAbhAvanI) hakIkata bhASyakAra svayaM AgaLa batAvavAnA che. 163 * be prakAranA pramANano paricaya prazna :- A be pramANa tarIke jANavA ? A pramANo svIkAryA che. to ahIM be ja pratyakSa, anumAna' e be pramANo jANavA ke bIjA koI 66 javAba :- be pramANa tarIke pratyakSa ane anumAna pramANo paNa kahI zakAya tathA pratyakSa ane parokSa paNa kahI zakAya. prastutamAM pratyakSa-parokSa e rIte ja pramANonI saMkhyA darzAvI che. paNa ahIM sUtramAM 'anumAna'no ullekha nathI karyo enuM kAraNa e che ke AgamomAM parokSa padano ja upanyAsa karela che. te A mujaba :- te pramANanA TUMkathI be prakAra kahyA che. te A pramANe :- pratyakSa ane parokSa (nandI sUtra-8) AtmAthI 52 evI Indriyo thakI je jJAna thAya arthAt je jJAnano Indriya sAthe saMbaMdha che te parokSa jJAna che. bhAvArtha e che ke nimitta evI Indriyo chate je jJAna AtmAmAM saMbaMdhane pAme, te mati ane zruta rUpa jJAna parokSa jJAna samajavuM. je vaLI IndriyAdithI nirapekSa hoI AtmAthI ja thAya te jJAna pratyakSa jANavuM. A banne pratyakSa ane parokSa jJAnamAM je sAkAra aMza che, temAM ja pramANano vyapadeza thAya che. kahyuM che :2. varDsa" mu.vaM,mAM) 2. sambandhanuM raTAB. vaM.| rU. "yAvinira" mu.(a,mAM) 4. pratyakSaparokSe mu. (vaM,mAM) /

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164 * sAkArAMzasya pramANatAvidyotanam tattvArthAdhigamasUtram 1/10 sAirArthariSThakAta, pramAAM tanmanISiAnA" ( ) tti savAra zastra pramADavAi pramIyate'neneti pramANam, mIyate'neneti vA mAnaM, pariniSpannena mAnazabdena saha prazabdasyopapadasamAsaH, pragataM prakRSTaM mAnaM pramANam, prameyaparicchedArthinaH pramAtustatparicchedasiddhipradhAnAGgamatizayopakAritvAt prakRSTaM mAnaM pramANam / vAkyajJAnadvaividhyAt dvividhaM, pratyakSaparokSabhedAd vaa| ___athavA sarvameva jJAnaM pratyakSaM mana-indriya-jIveSvakSazabdasya rUDhatvAt, sAvaraNAnAvaraNavizeSAt tu bhidyate / sAvaraNAnAM tAvat tritayAbhimukhyenAsmadAdInA pratyakSameva jJAnam, tadyathA- AtmAbhimukhyena svapne bhaya-harSa-roga-gamana-rAjyalAbhAdi, manAbhimukhyena smaraNa-pratyabhijJAna-vitarka-viparyaya-nirdhAraNAdi, indriyAbhimukhyAccakSurAdiviSayaM rUpAdivat, nirAvaraNAnAmAtmAbhimukhyenaiva, abhyAtmaM tu svayaMdRzAM * hamagirA - jJAnamAMno sAkAra-aMza e saMzaya, viparyAsa AdithI mukta pratIti = bodhavALo che, tethI A sAkAra-aMzathI thato artha bodha (pratyaya) te ja pramANa tarIke manISione mAnya che. tethI sAkAra aMzanI pramANatA jANavI. jenA vaDe vastu jaNAya = pramANita karAya, te "pramANa". mIyateDaneti mAne A vyutpattithI ("mI' dhAtu parathI) banelA "mA" zabda sAthe "pra' zabdano upapada samAsa thatAM "pramANa" zabda bane. vyutpatti A mujaba + prati/pravRSTa mAnaM rUti pramA ghaTa Adi prameyanA pariccheda (jJAna)nA arthI evA pramAtAne A pratyakSAdi (pramANo) atizaya upakArI hovAthI paricchedanI siddhinuM pradhAna aMga che tethI prakRSTamAna = pramANa kahevAya che. vAkyanAM jJAnanA pratyakSa ane parokSa ema be prakAra hovAthI pramANa be prakAre che. athavA pratyakSa-parokSa bhedanI apekSAe pramANa be che. athavA bIjI rIte jotAM badhA jJAno pratyakSa ja che. kAraNa ke "akSa" zabda e mana, Indriya ane AtmA mATe rUDha che. paNa A pratyakSamAM sAvaraNa ane anAvaraNa vizeSathI be bheda paDe che. sAvaraNa :- amArA jevA (chadmastha) sAvaraNa jJAnavALAne traNanI abhimukhatA vaDe pratyakSa ja jJAna thAya che te A pramANe ke sAvaraNa pratyakSanA traNa prakAra che 1. AtmAbhimukhya :- svapnanI aMdara je bhaya, harSa, roga, gamana, rAjayelAbha Adi thAya te AtmAbhimukhya jJAna che. (suSuptAvasthAmAM Indriya suSupta che. mana eTaluM sateja nathI te vakhate AtmAnI pradhAnatAe ja jJAna thAya che. mATe A jJAna AtmAbhimukhya gaNAya che.) 2. manaAbhimukhya :- smaraNa, pratyabhijJA (anubhavasmaraNa)thI thatI vastunI oLakha vitarka, - viparyaya, ane nirdhAraNa =nirNaya Adi mananI (AbhimukhatA) pradhAnatAthI je thAya che te. 3. IndriyAbhimukhya :- cakSu Adi IndriyonI pradhAnatAthI thatuM je rUpAdinuM jJAna te indriyAbhimukhya che. A traNeya pratyakSa sAvaraNa jJAna che. 2. "nati mane mu.(uM,ma) | 2. "bhAma" TB.!

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svopajJabhASya-TIkAlaGkRtam *nirAvaraNapratyakSasvarUpavarNanam . * sUtrama- mAre parIkSA -21 --bhASya- Adau bhvmaadym| sUtrakramaprAmANyAt prathamadvitIye zAsti, tadevamAdye matijJAna-zrutajJAne *parokSaM pramANaM bhvtH| 'tIrthakarANAM' pratyakSajJAninAM, vizuddhazabdanayAbhiprAyeNa cedamekameva pratyakSaM pramANamiti / / AcAryasiddhaseno'pyAha- "abhitri mAdRzAM bhAjyamabhyAtmaM tu svyNdRshaam| ekaM pramANamartha-kyAdaikyaM tallakSaNaikyataH ||"(prmaann-dvaatriNshikaayaam?) arthaikyaM kutaH ? / tallakSaNaikatvAt aryate gamyate paricchidyata iti| athavA pramAtavyaM prameyaM pramAtuH pramAtumIpsitatamaM pramANArha vA krmsaadhntvaantikrmaadeknakSatvinuM TI9T1 .. ayamidAnIM viveko nAvadhRtaH paJcavidhasya madhye kiM parokSaM kiM vA pratyakSamiti, tadvivekAvadhAraNAya - hemagirA - sutrArtha - AdinA be mati-zruta jJAna parokSa che. te 22 . bhASyArtha :- AdimAM je rahe te 'nAda' kahevAya. sUtramAM batAvela krama ja pramANa hovAthI Adya be tarIke sUtra(1-2)mAM kahela prathama (mati) ane dvitIya (zruta) jJAna levA. te A pramANe matijJAna ane zrutajJAna parokSa pramANa che. - nirAvaraNa:- svayaM ja = AtmAthI ja thanAra (jemAM mana ke IndriyanI lezamAtra sahAya nathI) evuM abhyAtma=pratyakSa jJAna to nirAvaraNI (ghAtikarmarahita). svayaM (Atma)daSTivALA pratyakSajJAnI tIrthakaro (upalakSaNathI kevaLI)ne hoya che. naigamAdi sAta nayomAM vizuddha zabda naya arthAta evaMbhUtanayanA abhiprAyathI mAtra eka ja pratyakSa pramANa che. AcArya zrI siddhasena sUrie paNa kahyuM che ? "amArA jevA (chabastho)ne abhitri (AtmA, mana, ane Indriya)nI abhimukhatA vALuM jJAna hoya che. jyAre svayaMdaSTio (sarvajJo)ne to abhyAtma jJAna ja hoya.' # lakSaNanI ekatAthI arthanuM aikya vaLI arthanA lakSaNamAM ektA hovAthI arthamAM paNa aikya ja che ane tethI pramANa paNa eka (pratyakSa) ja che. zaMkA :- arthanuM aikya kaI rIte ghaTe ? samAdhAna :- sarva arthonuM lakSaNa eka hovAthI artha eka che. te A rIte :- je jaNAya, pariccheda karAya te artha. A vyutpatti dareka arthamAM ghaTe che. A vyutpatti dvArA dareka arthanI ekatA siddha thAya che. te apekSAe artha eka che. athavA to arthanuM aikya A rIte samajavuM ke- pramAtavya kaho ke, prameya kaho temaja pramANa karavAne ISTa kaho ke pramANane kAbela vastu kaho A badhA ekArthaka che. arthAt A padArtha mAtramAM karmatva, sAdhakatamatva Adi rahela che. te apekSAe padArthamAM aikya che. te A mujaba + 8 nAna, paraM nAnAmi = ghaTane jANuM chuM, paTane jANe che vagere zAbda bodhamAM dareka padArtha karma bane che ethI dareka padArthamAM karmatva che. temaja dareka padArthanA jJAnamAM padArtha pote sAdhakatama-kAraNa paNa che kAraNa ke jo ghaTa ja na hoya to jJAna zI rIte thAya ? mATe dareka padArthamAM sAdhanatva paNa che. A rIte dareka padArthamAM karmatva, sAdhanatvanI 2. "A sUtra 5.ti. * juo pariziSTa-4 Ti.25 '... tridayamaMvarta pATa mu.prata na kRe (RTA) 2. te rIte paricchidyate'kSeNetyartha iti vyutpttyaa'rthekyaadityrthH| (upAdhyAyazrIyazovijayakRta tattvArthavivaraNe pR.191) 3. 'pramAtuH' iti pATho mu.kato na hRda: (mAM che.)

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166 * matizrutasya parokSatvam tattvArthAdhigamasUtram 1/11 Aha-- sUtropAttAdyazabdArtho'nyathA'vagamayituM na zakyate parasmAyityato vyutpattyAha- Adau bhavamAdyam, yasmAt paramasti na pUrvamAdiH saH vivakSAvazAt, tatra bhavaM, digAditvAdyat, AdyaM cAdyaM cetyAdye iti, prativiziSTena ca krameNa vyavasthitAnAM Adyavyapadezo dRzyate, tadyathA- ayaM yatireSAM viziSTakramabhAjAmAdya iti / evamatrAmUrtAnAM jJAnAnAM kramasannivezo durupapAda iti mattvA bravIti Adye iti, sUtrakramaprAmANyAt, sUtraM cAsannamapyanantaraM tyajyate, tat pramANe (1-10) iti sannivezAbhAvAt, tasmAt agretanasUtraM 'parameva matizrutAdi grAhyam tatra kramaH paripATI, sUtre kramaH sUtrakramaH, tasya prAmANyam AzrayaNaM tasmAt / prathamadvitIye mati zrute, zAstIti ca granthakAra eva dvidhA AtmAnaM vibhajya 'sUtrakAraH bhASyakArAkAreNaivamAha - zAstIti sUtrakAra iti zeSaH / athavA - hemagirA apekSAe ekalakSaNatA siddha thAya che. z|| atyAra sudhImAM e bhedarekhA na jaNAI ke pAMce jJAnomAM kayuM jJAna pratyakSa rUpa che ane kayuM parokSa rUpa ? tethI Ano viveka (bheda) jaNAvatA 11muM sUtra kahe che vistAra nIce mujaba che. # Adha' padano vimarza ,, sUtra nirdiSTa 'Adya' padanI jo vyutpattine dekhADe to ja bodha thaI zake anyathA to anya (zrotA)ne bodha zakya nathI mATe vyutpatti artha samajAvatA kahe che. jenA pachI ja badhu paNa pUrve kAMI ja nathI te 'vi' A AdimAM thanA2 te 'gha' Adi padane 'ya' pratyaya lAgatA bAgha pada thayuM. vivikSyo vat (4/3/14 pALinI) sUtrathI A 'viz' Adi dhAtu (gaNa) pAThamAM AvatA sarve dhAtune 'ya' pratyaya thAya che. 'vi' zabda paNa A gaNa pAThamAM ja che tethI 'ya' lAgatAM 'bAgha' prayoga thayo che. pachI be Adya padano dvandva samAsa karI Aghe pada banyuM. amuka vizeSa krame goThavAyela vastune AzrayI gha padano vyapadeza dekhAya che. te A rIte :'vizeSa krame rahelA A yatiomAM A ti Agha = prathama che." A pramANeno kramika vibhAga kyAre paNa amUrta evA jJAnano na thaI zakato hovAthI jJAna vizeno krama-niveza paNa duSkara thAya tema samajI 'ghe' prayoga sUtramAM karyo che. A vibhAgamAM pUrvasUtranirdiSTa krama ja pramANa samajavo. ahI pUrva sUtrathI konuM grahaNa karavuM ! kAraNa ke prAyaH karIne pUrvanA sUtranI anuvRtti tenAthI pachInA sUtramAM AvatI hoya che. paNa prastutamAM jo anantara sUtra 'tatkramAne' (1-10) levAya to tenAthI kAMI artha saMgati na thAya. kAraNa ke temAM koI jJAnanA prakAra darzAvyA nathI tethI Ano tyAga karI enAthI pUrva sUtra (-)nI anuvRtti levI. ane te sUtramAM rahela krama = paripATIno ja Azraya karavo. ane te paripATI mujaba prathama-mati ane dvitIya zruta A benuM grahaNa 'ghe' padathI karavuM. chu. 'pretanasUtra' kRti pAme mu.vrato na dRSTa: (rAA.paM.) 2. sUtravAramAtha mu. (mA.) sUtramALa, saM.me. rU. 'zeSa' kRti pA rA vrato na dRSTaH| 4. sUtrArtha :- dik Adi dhAtune 'bhavaH' (hovuM-thavuM) arthamAM (yat) 'ya' pratyaya thAya che.

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167 svopanabhASya-TIkAlaGkRtam * sUtrakArabhASyakArayorekyasamarthanam * __ bhASya- kuta: ? / nimittApekSatvAt apAya-saddavyatayA mtijnyaanm| paryAvabhedAt paryAyiNo bheda ityanyaH sUtrakAraparyAyo'nyazca bhASyakAraparyAya ityataH sUtrakAraparyAyaH zAstIti / tadevamAdyavyapadeze siddhe sukhena vaktuM zakyate, kimiti cet, ucyate- matijJAna-zrutajJAne dve api parokSaM pramANaM bhavataH, zeSamanUdya parokSapramANatA vidhIyate / kuta iti ca praznayiturayamabhiprAyaH yamayaM hetumupanyasiSyati vakSyamANaM tatrAsya vyabhicAraM darzayiSyAmIti, itaro'pi savizeSaNaM hetuM buddhau nyasyAha- nimittApekSatvAditi / yadvad dhUmAdagnijJAnaM parokSamupajAyate nimittApekSaM, tadvanmatizrute, indriyAnindriyanimittabhAvaH spaSTo bhavati mateH, zrutasya ca / - hemagirA bhASyArtha - prazna :- kaI rIte? uttara :- matijJAna nimittanI apekSA rAkhatuM hovAthI, tathA apAya ane saddavyatApUrvaka hovAthI parokSa che. # TIkAgata syAdvAdazailI # graMtha(bhASya)kAra potAne ja sUtrakAra ane bhASyakAra ema be paryAyamAM vibhakta karI A zakti' = "te sUtrakAra kahe che) ema prayoga karyo che. athavA bIjI rIte samajIe to paryAyanA bhede paryAyIno bheda hoya che. ahIM paNa sUtrakAra e eka anya paryAya che ane bhASyakAra e bIjo paryAya che. AthI "zAstrimAM sUtrakArano paryAya jANavo. ahiM sAdvAda siddhAMtano khyAla Ave che ke sUtrakAra ane bhAgyakAra ekanA eka hovA chatAM sUtrakAranA paryAyarUpe judA che, ane bhASyakAranA paryAyarUpe judA che. sUtrakAra tarIke saMkSipta rucivALA umAsvAtijI judAM ane bhASyakAra tarIke vistAra rucivALA umAsvAtijI judAM Ama syAdvAda siddhAMtano khyAla ApavAmAM Avyo che. . (jene A syAdvAda samajAya e kadI sUtrakArathI bhASyakArane judA na kahI zake.) A rIte "Agha padano khulAso thatAM sukhethI kahI zakAya ! zuM kahI zakAya ? te A ke mAthethI matijJAna - zrutajJAna ja levA, A banneya parokSa pramANa che.A mati-zruta banne jJAno vize ahIM bIjuM kAMI (lakSaNa-prabhedAdi) na kahetAM mAtra parokSa pramANatA ja bhASyakAre jaNAvI che. (kAraNa ke prastutamAM "pramANa'nuM prakaraNa cAle che.) prazna :- mati zrata e parokSa pramANa che evuM kaI rIte kahI zakAya ? praznakartAno Azaya e che ke A mati zratanI parokSatA batAvavA mATe yadi jo koI hetuno upanyAsa karAze to tyAM A hetune vyabhicAra batAvIzuM. A Azayane manamAM rAkhIne Itara (bhASyakArazrI) paNa hetunA vizeSaNane magajamAM rAkhI prathama sAmAnya rIte hetuno upanyAsa karatAM (uttara ApatA) kahe che :- "nimittApekSatra' arthAt A banne jJAno nimittanI apekSA rAkhatA hovAthI parokSa pramANa che. jema dhUma nimitta thakI agninuM jJAna thAya che tethI parokSajJAna 2. 'ya' pATho mu.prato dura: (ma..) 2. paNa mate: mu.(uM,)

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168 * matijJAnasya nimittaapeksstvsaadhnm| tattvArthAdhigamasUtram 1/11 na ca nimittApekSitA anaikAntikI, kathaM tavidhijJAnAditrayaM nimittamapekSatte? yato'vadhirrAntaranimittaM kSayopazamAlambya bahiraGgaM ca viSayamutpadyate, tathA manaHparyAyajJAnamapi, kevalajJAnamapi karmaNAM jJAnAvRtAM samastakSayamAzritya viSayaM cotpadyata iti?| ucyate- itaraH savizeSaNo'yaM heturityAha- apAya-sadravyetyAdi / anena ca pratijJArthaM viziSyApAya-sadravyetyAdinA tato hetuM savizeSaNaM kariSyati tadindriyAnItyAdinA | yanmatijJAnaM dharmitayopAttaM tat kIdRzaM parokSaM pramANaM sAdhyate? / __ucyate- apAyasadvyatayA matijJAnaM dharmitvenopanyastam, apAyo nizcaya IhAnantaravartI / sadravyamiti, zobhanAni dravyANi samyaktvadalikAni, apAyazca sadravyANi ca teSAM bhAvaH svarUpAdapracyutiH, tayA itthambhUtayA matijJAnaM dhrmi| etaduktaM bhavati- matijJAnasyAvagrahAdibhedasya madhye - hemagirA kahevAya che. tema mati ane zrutamAM Indriya ane mananuM nimitta levuM paDe che, tethI parokSa che. praznakAra :- tame darzAvela nimitta - apekSatva hetu anekAMtika doSavALo che. kAraNa ke jo evuM na hoya to avadhi Adi traNa jJAno paNa zA mATe nimittanI apekSA rAkhe che? kAraNa ke kSayopazama rUpa Antarika nimittane AzrayIne tathA bAhyaviSayanuM AlaMbana=nimitta laIne ja avadhi jJAna tathA manaH paryAya jJAna utpanna thAya che. ane kevaLajJAna paNa samasta jJAnAdi cAra ghAti karmanA kSaya tathA viSayane AzrayI utpanna thAya che. arthAta pAMca jJAnomAM nimittApekSatve hetu che. javAbamAM vAcaka pravarazrI kahe che ke ame kaheluM nimittApekSatva hetu sAtha saddavyatA vizeSaNavALuM che. tethI doSa nathI. sArAMza e che ke jemAM parokSa pramANa siddha karavA aMgenI pratijJA karAI che evA mati ane zrutamAMthI matijJAnane apAyadravya ityAdithI vizeSita karavuM ane tyArabAda A matimAM parokSatAne siddha karanAra 'nimittAve-' hetune tarajiyanindriya ItyAdithI vizeSita karavuM. zaMkA :- prastutamAM matijJAna je dharmI tarIke nirdiSTa che te kevA prakAranuM che ? athavA matijJAnamAM je parokSa pramANatA sAdhavI che te kaI rIte sadhAya che ?" 8 matijJAnanI parokSatAno hetu ja samAdhAna - apAyasadravya pUrvakanuM matijJAna e dharmI tarIke ahIM jaNAveluM che. AmAM apAya eTale IhA pachI thanAra nizcaya. ane sadravya eTale zobhana dravya = samyaktvanA daLiyAo. apAya rUpa sadbhavyo te "apAyasadravya" A padamAM tapuruSa samAsa jANavo. A apAya saddhavyano bhAva arthAt apAyayukta zobhanadalikonuM potAnA svabhAvathI na paDavuM te 'apAyasadravyatA' kahevAya ane AvA prakAranI saddavyatAvALuM matijJAna ahIM dharmI tarIke ISTa che. kapAsiMdravyatAmAM tRtIyA vibhakti ItyaMbhUta lakSaNavALI che. arthAt AvI viziSTa apAya saddhavyanI avasthAvALuM A matijJAna che (dA.ta., namaH tApa jaTAonI vizeSa avasthAvALo 2. "rAntare nimi" AB. 2, pratijJAnA raAB. rU. pramALa va sa mu. )

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svopajJabhASya-TIkAlaGkRtam *matijJAnuM savitvanuM pramANaM 60 169 yo'pAyoM'zastanmatijJAnaM parokSaM pramANamiti / avagrahehayoranizcitatvAnna samasti pramANam / sa cApAyaH saddravyAnug2ato yadi na bhavati tanmithyAdRSTerivAzuddhadalikakaluSitaH ato yo'pAyaH saddravyAnuvartI sa pramANaM mtibhedH| yadA tarhi darzanasaptakaM kSINaM bhavati tadA saddravyAbhAve kathaM pramANatA zreNikAdyapAyAMzasya? ucyate - saddravyatayetyanenArthata idaM kathyate - samyagdRSTeryo'pAyAMza iti / bhavati cAsau smygdRsstterpaayH| athavA ekazeSo'tra draSTavyaH, apAyazcApAyazcApAyau saddravyaM ca saddravyaM ca saddravye apAyau ca sadravye cApAya- saddravyANi teSAM bhAvastayeti / idamuktaM bhavati- apAya - saddravyAnugato yaH akSINadarzanasaptakasya sa parigRhItaH, ekena apAyasaddravyazabdena, tathA dvitIyenApAyo yaH saddravyaM zobhanaM dravyaM, kazcApAyaH sadddravyam? yaH kSINadarzanasaptakasya bhavati / etenaitaduktaM bhavati - samyagdarzaninaH kSINAkSINadarzanasaptakasya yo'pAyo matijJAnaM tat parokSaM pramANam / savikalpamiti nimittApekSatvAd dhUmAdagnijJAnavaditi, evaM hemagirA A tApasa) Azaya e che ke matijJAnanA avagraha Adi bhedomAM vartato je apAya aMza che te apAya rUpa matijJAna parokSa pramANa che. avagraha, IhA e anizcita rUpa hovAthI pramANa nathI. have A apAya jo sadravyathI anugata (yukta) na hoya to mithyArdaSTinI jema azuddha dalikathI kaluSita thayela ja gaNAya (mithyAdRSTine ya apAya to hoya ja paNa mithyAtvayukta hovAthI apAyasadravya na gaNAya) AthI je apAya sadravyAnugata che te ja apAya-matibheda pramANa che. * zreNikAdimAM apAya sadravyanI vicAraNA prazna :- jo sadravya rahita apAya mithyA che to jyAre zreNikAdinuM darzana samaka kSINa thAya tyAre sadravyanA abhAve thato je apAya aMza te pramANa kema bane ? javAba :- 'sattvavyatavA' padano artha A mujaba samajavAthI samAdhAna thaze - samyagdaSTino je apAya- aMza te ja 'saddavyatA' ane A apAya zreNikAdi (=kSINasaptaka samyagdaSTi)ne sadadravya tarike hoya che arthAt kSINa darzana samakanI avasthAmAM apAyarUpa je mati jJAnano trIjo bheda che temAM pariNata zubha AtmA ja sadravya tarIke samajavo. athavA bIjI rIte artha ka2vA mATe prastutamAM ekazeSa samAsa karavo. ekazeSa samAsano vigraha TIkAmAM spaSTa jaNAvela che. te upara TIkAmAMthI jANI levo. A samAsamAM rahela eka 'apAya-sadravya' zabdathI apAyasadravya anugata je akSINa darzana saptaka arthAt zuddha dalikavALA apAya yukta samakitI che, te levA ane bIjA 'apAyasadravya' zabdathI apAya rUpa evuM je zobhanadravya(AtmA) che, te levuM. ane apAya rUpa sad dravya kSINa darzana saptakane hoya che. sArAMza e che ke kSINa darzana saptaka athavA akSINa darzana saptaka evA samyagdarzanInuM je apAyarUpa A matijJAna nimittApekSI hovAthI matijJAna te parokSa pramANa samajavuM. arthAt savikalpaka samajavuM. 4. ra. di.o|

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170 * zrutasya matipUrvakatvam / tattvArthAdhigamasUtram 1/11 bhASya- tadindriyAnindriyanimittamiti vakSyate / zrutajJAnasyApyapAyAMzaH pramANayitavyaH / samprati nimittApekSatvAdityasya yo vyabhicAraH punaH purastAdavAci tatparijihIrSayedamAha- tadindriyAnindriyanimittamiti vakSyate ityanena / taditi matijJAnam, indriyANi= zrotrAdIni anindriyaM=manaH oghajJAnaM ca tAni nimittaM kAraNaM yasya jJAnasya tadindriyAnindriyanimittam, na hIndriyANyanindriyaM ca virahayya tasya jJAnasya sambhavo'stIti, tatazca heturevaMvidho jJAtaH indriyAnindriyanimittatvAditi / viziSTameva nimittamindriyAnindriyAkhyamurarIkRtya nimittApekSatvAditi mayA prAgabhyadhAyi, nAstyato vyabhicAraH / zrutajJAnasyApIndriyAnindriyanimittataiva, kiMtu anyathApi nimittaM kathyate, tadAha- tatpUrvakatvAt / taditi matijJAnaM pUrva pUrakaM pAlakaM yasya tat tatpUrvakaM tadbhAvastatpUrvakatvaM tasmAt tatpUrvakatvAt, yAvanmatistAvat tad bhavati, na tvIdRzyavasthA'sti yatra tanmatijJAnena vinA prAduHSyAt, atastanmatijJAnaM - hemagirA bhASyArtha - te A matijJAna Indriya ane mananA nimittavALuM che A vAta AgaLa kaheze. dhUmathI thatuM agninuM anumAnajJAna e nimittanI apekSAvALuM hovAthI jema savikalpa che. tema matijJAna paNa IndriyAdi nimittathI thatuM hovAthI "savikalpa' kahevAya che. temaja matithI thatA zratamAM paNa te zrutano apAya aMza pramANarUpa jANavo. nimittApekSatrA'no (avadhi Adi traNa jJAnomAM yathA yogya kSayopazama ane kSaya nimitta hovAthI A traNa paNa "nimittanI apekSAvALA kahevAze" ema) je vyabhicAra pUrve zaMkAkAre darzAvelo teno parihAra karatA kahe che ke zrotrAdi Indriya ke anindriyarUpa mana ane ogha jJAna, A badhA nimitta che jemAM te mati jJAna IndriyAnindriyanimitta' kahevAya. kyAre paNa Indriya ke anindrIya vinA A mati jJAna saMbhavatuM nathI. tethI mati mATe "Indriyanindriya' hetu kahela che. A be (Indriya, anindriya) viziSTa nimittanI apekSAne dhyAnamAM rAkhIne ja nimittApekSatva hetu mArA (vAcaka pravara) vaDe pUrve kahevAyo hato. jeno vistAra ane pUrve karI AvyA chIe. tethI koI vyabhicAra nathI. * zrutajJAnanI parokSatAnA hetu # zrutajJAnamAM ya A be indriya-anindriya nimitto hetu tarIke samajI levA. ane bIjI rIte paNa zrutanA nimittane kahe che ke zrutajJAna e matijJAna-pUrvaka che. pUrva eTale pUraka, pAlaka, Azaya e che ke zrata e matinA nimittane laIne thAya che. jayAM mati che tyAM ja zrata che. evI koI avasthA nathI ke matijJAna vinA zruta pragaTe. AthI matijJAna zrutajJAnanuM pAlaka che, pUraka che. tema hovAthI matijJAna ja te zrutanA lAbhamAM nimitta bane che. kAraNa ke mati 1. tiindraya ni* TB.ti..

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svopajJabhASya-TIkAlaGkRtam * zrutasya paropadezajanyatvam ____ bhASya- tatpUrvakatvAt paropadezajatvAcca zrutajJAnam / / 11 / / zrutajJAnasya pAlakaM bhavatItikRtvA matijJAnameva tasyAtmalAbhanimittaM bhavati, tasmin sati tasya bhavanAt, ataH zrutaM matiM nimittIkRtya pravarttamAnamindriyAnindriyanimittaM sat kathaM pratyakSavyapadezaM labheta? tathA paropadezajatvAcca / __ zrutajJAnaM parokSaM, paraH tIrthakarAdistasyopadezaH, upadizyate uccAryate ityupadezaH zabdastasmAt paropadezAt tIrthakarAdizabdazravaNAdupajAyate yat tadindriyAnindriyanimittaM zrutajJAnaM, tatpUrvakatvAt paropadezAditi ca, anena nimittabhUyastvaM khyApitam / yataH zrutajJAnamupajAyamAnaM svataH pratyekabuddhAdInAM manasi sati matijJAne ca sati samasti, ato nimittadvayamAzritaM bhvti| tato yasyApUrvamevedAnIM prAdurasti tasya sati paropadeze satyAM matau satsu cendriyAnindriyeSUdeti, ato nimittabhUyastvApekSaM tad iti nimittabhUyastvApekSatvAt parokSaM tad bhaNyate / / ___ nanu cendriyopaSTambhenopajAyamAnasya jJAnasya pratyakSatvaM loke prathitaM, tadapAkaraNapravRttasya lokavirodhaH, tathAhi - idaM rUpaM pratyakSamiti yo'yaM pratyayo nAyaM parokSe dRSTaH / nahi dhUmAdagni * hamagirA - bhASyArtha - temaja zrutajJAna e matipUrvaka hovAthI ane paropadezathI thatuM hovAthI parokSa che. hote chate ja zruta utpanna thAya. A pramANe zrata e matine nimitta karI pravartanAruM Indriyaanindriyanimitta vALuM jJAna che tethI pratyakSano vyapadeza A zrutajJAnamAM kevI rIte thAya? na ja thAya. A rIte zrutajJAnanI parokSatAmAM eka hetu darzAvIne bIjo hetu kahe che. "ropavezanaciM'vaLI A zruta paropadezathI utpanna thanAra hovAthI parokSa che. para: = tIrthaMkarAdi uddeza = upadezAya, uccAraNa karAya te upadeza arthAt zabda. A paropadezathI tIrthaMkarAdinA zabda zravaNathI thatuM, Indriyaanindriyanimitta jJAna te "zrutajJAna che. sAra e che ke "zruta" e matipUrvaka che ane paropadezathI thanAruM che. Ama kahIne ghaNAM nimitto zratanA kahI dIdhA. kAraNa ke pratyeka buddhAdine je ApameLe zrutaprApti thAya che, te paNa mana ane matijJAna hovA chatAM ja thAya. Ama A zrutajJAna be nimittanA AzrayavALuM kahevAya. tathA jene paropadezathI apUrva ja zrutajJAna pragaTyuM che tenA mATe paropadeza, mati, ane Indriya,anindriya A badhA nimitto kAma kare che. arthAt A sarva nimittothI zrutano udaya thAya che. Ama aneka nimittonI apekSA zrutajJAnamAM rahelI che ane tema aneka nimittothI utpanna thatuM hovAthI te parokSa kahevAya che. * nizcaya-vyAvahArika pratyakSanI samajaNa * pUrvapakSa - lokamAM to IndriyanA sahAre thatuM jJAna pratyakSa kahevAyuM che. Ano apalApa karIe to loka virodha thaze. te A pramANe ke "A ghaTa-paTAdinuM rUpa pratyakSa che" evI je 2. zrutamati" rA. -.. nimaMvartiko mukato na kRda: (f)mAM) 5 2. "ghartha rU. tathA mu.() I 1. parika Ti.ra0)

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* dvividhapratyakSajJAnam tattvArthAdhigamasUtram 1/11 mavagacchato'yamagniriti saMpratyayo bhavati, tatazca svapratIterapi virodha iti / ucyate- idaM rUpaM pratyakSamiti na tatra mukhyayA vRttyA rUpaM pratyakSaM, jJAnameva tu pratyakSaM, tena pratyakSeNa jJAnenAvacchinno'rthaH pratyakSa ityucyate, tasya yuktA pratyakSatA / kiJca- na sarvathendriyanimittasya jJAnasya pratyakSatA, niSedhAt, yataH sarvathA taM viSayaM na paricchettumalaM, cakSU rUpaM gRhNAtyArAdbhAgavarti, na paramadhyabhAgAvasthitam, tathA zrotrAdi vAcyam, avadhyAditrayaM punaH sarvAtmanA'vagacchati, atastasyaiva yuktA pratyakSatA / kiMca na sarvathendriyanimittasya jJAnasya pratyakSavyapadezo 'niSidhyate, yato'yaM nizcayamaGgIkRtya bhASyakRtA pratyakSavyapadezo niSidhyate, vyavahArAttviSyata eva / yato'bhihitaM nandyAm (sU. 8-9 ) " taM samAsao duvihaM paNNattaM, (taM jahA paccakkhaM ca parokkhaM ca / se kiM taM paccakkhaM ? paccakkhaM duvihaM paNNattaM) taMjahA - indriyapaccakkhaM ca noindriyapaccakkhaM ca" indriyapratyakSamiti bruvatA vyavahArapratyakSatA'bhyupetA bhavati, bhASyakArasyApi - hemagirA pratIti che te parokSa jJAnamAM dekhAtI nathI, vaLI dhUmathI agnine jANanAra (parokSajJAnI) 'A (sAme) agni che,' evI pratitI nathI karato. paraMtu anumAna kare che. jo AvA parokSajJAnamAM "A agni pratyakSa che." evI pratIti karIe to virodhI pratIti gaNAya. ( te rIte parokSajJAnomAM 'ayaM ghaTa:' ityAdi pratIti virUddha ja gaNAya ne) ? = uttarapakSa :- 'A ghaTano rUpa pratyakSa' che ItyAdi pratyakSa pratItiomAM mukhya vRttie rUpa pratyakSa nathI paraMtu jJAna ja pratyakSa che. ane A pratyakSa jJAnathI niyaMtrita saMkalita evA (ghaTAdi) artha paNa pratyakSa kahevAya che. tethI jJAnanI pratyakSatA yuktiyukta ja che.vaLI vizeSa e che ke Indriya nimitte thanAra jJAnanI sarvathA pratyakSatA nathI. AgamamAM Ano niSedha che. kAraNa ke Indriya eTalI samartha nathI ke sarva viSayane pratyakSa rIte jANavA mATe samartha bane. dA.ta. cakSu ghaTanA bAhya rUpa (aMza)ne ja joI zake paraMtu aMdara rahelA rUpane pratyakSa na karI zake. e ja rIte zrota Adi Indriya paNa maryAdita bodha vALI hoya che. avadhi Adi traNa jJAno to viSayane AtmAthI sarvAMze jANI zake che. tethI avidha AdinI ja pratyakSatA yukti yukta che. vaLI Indriya-nimittathI thatA jJAnamAM pratyakSano vyavahAra sarvathA niSiddha nathI. bhASyakAre nizcaya nayanI apekSAe Indriya nimitta jJAna mATe pratyakSano niSedha karyo che. loka vyavahAranI apekSAe ISTa ja che. kAraNa ke naMdisUtra (sU.8/9)mAM kahyuM che :- te pramANa TUMkamAM be prakAre che H- pratyakSa ane parokSa. "te pratyakSa zuM che ?" ' pratyakSa be prakAre che' (1) Indriya pratyakSa (2) noIndriya pratyakSa. A pramANe AgamamAM IndriyapratyakSanuM vidhAna karI vyavahAra pratyakSatAno svIkAra karyo ja che. bhASyakAre paNa A sUtranI joDaNI=racanAmAMthI Indriya jJAnanI pratyakSatA siddha karI chu. niSiddhA, pAA.RIA.| 2. niSedhyate raTA./ rU. "amyuvetA" kRti mudritapustane nAsti (vaM,mAM) 172

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svopajJabhASya-TIkAlaGkRtam * trividhapratyakSajJAnam. sUtranuM- pratyakSamat / -22 / / bhASya- matizrutAbhyAM yadanyat trividhaM jJAnaM tat pratyakSaM pramANaM bhavati / 173 yogavibhAgAt tasyendriyajasya jJAnasya siddhA pratyakSatA, sa caivaM yogo vibhajanIyaH- Adye parokSaM nizcayataH tataH pratyakSaM, pratyakSaM cAdye vyavahAraH, tato'nyat avadhyAdi ekAntenaiva pratyakSamiti / / 11 / / evaM parokSaM pradarzya prAk pratijJAtaM pratyakSaM pramANaM kathayannAha - anyaditi cokte jAyate vicAraNAkuto'nyaditi ? avadhIkRtameva vicchedakAraNaM khyApayan zrute matizrutAbhyAmiti / matijJAnazrutajJAnAbhyAM yadanyat, tasya caikaikasya pratyakSatAM prakAzayannAhatrividhamiti / ukte'pi caitasmin kiM tat trividhamityAha - jJAnaM, pratyakSaM pramANaM bhavatIti / pratyakSaM bhavatItyetad vidhIyate'tra, zeSasyAnuvAda iti / kuta iti ca praznayiturabhiprAyo'yam-yadyAntaranimittaM kSayopazamaH pratyakSatAyAH kAraNabhAvaM pratipadyate sa sarveSAM matyAdInAM sAdhAraNaH kSayopazamaH kaarnnhemagirA sutrArtha :- bIjA avidha Adi traNa jJAno pratyakSa che. 1-12 // - bhASyArtha :- matijJAna ane zrutajJAnathI anya je trividhajJAna che te pratyakSa pramANa che. ja che. te A rIte Aghe, parokSa - nizcayathI Adya be jJAno parokSa che. ane bAkInA traNa pratyakSa che ane vyavahArathI vicAratA Adya be jJAno pratyakSa che A sivAya avadhi Adi traNe jJAno ekAntathI pratyakSa ja che. 11 // A rIte parokSanuM vivaraNa karyA bAda pUrve jenI pratijJA karelI te pratyakSa pramANane have kahe che. OM 12mAM sUtra bhASyanuM padakRtya , sUtramAM 'anyat' lakhyuM temAM koIne evI vicAraNA thAya ke konAthI anya ? A praznanA javAbamAM adhikRta viccheda karavA (jaNAvavA) mATe ja A 'anyat ' pada che te jaNAvatA bhASyakAra kahe che arthAt 'anyat' pada e amuka avadhi (maryAdA)nuM sUcaka che, tethI prastutamAM pAMcajJAnamAMthI 'anya' tarIke konuM grahaNa karavuM ane konI bAdabAkI karavI te (avidha) darzAvatA bhASyakAra kahe che... (avadhi Adi traNe jJAno eka pratyakSa pramANarUpa che e jaNAvavA sUtramAM 'jhAni'bahuvacana na lakhatAM 'anyat' ekavacana prayoga karyo che.) mati ane zruta jJAnathI je anya che temAM eka-ekanI pratyakSatA darzAvavA bhASyamAM trividha pada che, ATaluM kahevA mAtrathI trividha koNa che ? e nathI jANI zakAtuM mATe jJAnaM kahyuM. bhASyamAM nirdiSTa pratyakSa pramALa mati Ama kahI e traNe jJAna pratyakSa hoya che evuM vidhAna karyuM che. jyAre 'pramA N' padano to ahI anuvAda mAtra che. pramANapadanuM vidhAna to pUrve 1/10 sUtramAM thaI gayu che. pratyakSatAne jaNAvatA te pramANarUpa che te to jaNAI Ave che to pada anuvAda mAtra ahIM karyo che. A traNa jJAna pratyakSa kaI rIte thAya e samajavA mATe praznakAre 'vRtaH'

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tattvA 174 *pratyakSasya atiindriytvhetuupdrshnm| bhAga- taH ? atIniyatvA pramIyarneDathatairiti pramAnA mastIti sarvapratyakSatvaprasaGgaH, atha pratyakSatAyAH pRthag nimittaM taducyatAmiti, itarastu asAdhAraNaM trayANaM pratyakSatAyAH prakaTIkurvan nimittamAha- atiindriytvaaditi| atikrAntamindriyANi atIndriyaM jJAnaM tadbhAvo'tIndriyatvaM tasmAditi, yat prANinAM jJAna-darzanAvaraNakSayopazamAt kSayAcca indriyAnindriyadvAranirapekSamAtmAnameva kevalamabhimukhIkurvadudeti tat pratyakSa avadhyAdi / evaM tat pramANe (1-10) iti dvitvasaGkhyAyAH parokSapratyakSAkhyo yo viSayastamupadI pramANazabdArthakathane prAvRtad bhASyakAra:-pramIyante'staiiriti pramANAnIti / paricchidyante- yathAvannizcIyante sadasannityAnityAdibhedenArthAjIvAdayastairiti pramANAni, karaNe lyUTa", karaNaM jJAnamAtmanaH, AhitapradhAnakAraNasya svatantrasya karturanekakArakazaktiyuktasya sAdhakatamatvavivakSAvazAdavacchedikA zaktirarthasya - hemagirA bhASyArtha - prazna :- "kaI rIte?" uttara -- "atIndrIya hovAthI.' teo vaDe (vaTAdi) artho jaNAya che mATe teo pramANa kahevAya. (kaI rIte?) padathI prazna uThAvyo che. prazrakArano abhiprAya e che ke jo pratyakSa jJAnamAM attara nimitta kSayopazamane ja kAraNa tarIke svIkAro cho to mati Adi sarvemAM sAdhAraNa eka ja kAraNa 'kSayopazama' che, ane tethI A kSayopazama sarva jJAnamAM kAraNa tarIke maLato hovAthI te badhAya jJAnone pratyakSa pramANa thavAno prasaMga Avaze. have jo ema kahetA ho ke pratyakSatAmAM koI alaga ja nimitta che to te kaho. Itara (bhASyakAra) AnA javAbamAM avadhi Adi traNenI pratyakSatAne prakaTa karatAM asAdhAraNa- nimittane kahe che. te A pramANe. 8 atIndriya jJAna ja pratyakSa che ja Indriyono prayoga jemAM nathI evuM jJAna, atIndriya jJAna che. A atIndriyatA avadhi Adi traNamAM che. tethI te pratyakSa kahevAya che. je jJAna jJAnAvaraNa, darzanAvaraNanA kSayopazama ane kSayathI, utpanna thAya temaja Indriya ane anindriya (mana)thI nirapekSa rahI mAtra AtmAne ja abhimukha (pradhAna) rAkhatuM udayane pAme che, te pratyakSa jJAna che. A jJAnanA avadhi Adi traNa bheda che. A pramANe pelA "tatramANe' (1-10) sUtramAM je parokSa- pratyakSa e be pramANa jaNAvyA hatAM te pramANanI be saMkhyAnA viSayone atyAra sudhImAM jaNAvI have "pramANa' zabdanA arthakathanamAM bhASyakAra pravarte che - jeo vaDe artho (ghaTAdi) jaNAya teo pramANa kahevAya arthAta sat asata nityAnitya Adi bhedo vaDe jIvAdi artho jenA vaDe yathArtha jaNAya te pramANo kahevAya. 'y + mA' dhAtune karaNa arthamAM "sana' lAgatA "mA' pada banyuM. AtmAnuM jJAna e karaNa che ane tethI jJAna e pramANa che. jJAnamAM karaNano vyapadeza kaI rIte thAya che te jaNAvatAM kahe che ke kAryamAtramAM pradhAna 1. parika Ti:21T

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175 svopajJabhASya-TIkAlaGkRtam *pramAsthidivaM ___ bhASya- atrAha- iha avadhArite dve eva pramANe *pratyakSaparokSe iti / / karaNavyapadezamaznute, tayA karaNabhUtayA paricchinatti-avabuddhyate jnyaanprinntiruupyaa''tmaiv| taiH pramANairiti / pramANadvaye'bhyupagate bahuvacanamayuktamiti cet, na, vyaktipakSasamAzrayaNAditi, yato matyAdikAH paJcavyaktayaH, tAsAM bahutvAt samIcInameva bahuvacanamiti / evaM dve parokSapratyakSe pramANe bhavata iti khyApite nodayati- iha zAstre nirdhAritametad-dve eva pramANe, anyathA 'tat pramANe' (1/10) ityatra yA dvitvasaGkhyA sA vyarthaiva syAt, yadyavadhAraNatayA nAzrIyeta, tasmAdavazyaMtayA tadvacanaM niyamakAri pratipattavyam- dve eva pramANe, ke? pratyakSaparokSe iti, tatazcAnyeSAmapramANatA ApannA, na ca na santyevAnyAni, yato'numAnAdIni pramANAni manyante, sAGkhyAH - hemagirA 0 bhASyArtha - zaMkA - pratyakSa ane parokSa be ja pramANa che. evuM avadhAraNa ahIM karAyuM che. kAraNa tarIke goThavAyela aneka kArakazaktithI yukta evo je svataMtra kartA che. te kartAnI ghaTAdi arthane jaNAvanArI je jJAna zakti te, pramANarUpa kArya mATenuM atyaMta mukhya sAdhana che. temAM sAdhakatamatvanI vivakSa karIe to te (jJAnazakti)mAM karaNano vyapadeza thaI zake. Azaya e ke mukhyakta e AtmA che ane emAM rahelI arthanI jJApikA evI "jJAnazakti' e karaNa (sAdhana) che. AvA A karaNabhUta jJAna pariNativALI zakti vaDe AtmA ja arthane jANe che. ethI bhASyamAM kahyuM ke teo vaDe = pramANo vaDe = jJAno vaDe artho jaNAya che mATe teo pramANa kahevAya. zaMkA :- pramANe be ja hoya to bhASyamAM bahuvacana prayoga ayukta kahevAze ? samAdhAna - tamArI vAta barobara nathI. kAraNa ke A bahuvacana jJAna(pramANa)nA vyaktipakSane AzrayIne che. mati Adi pAMca jJAna vyakti che. tethI A pAMca (bahu) jJAnavyaktine AzrayI bahuvacana prayoga yukta ja che. # pramANa-saMkhyAnI avadhAraNA (ahIMthI ubho thato pUrvapakSa pR.153 sudhI cAlaze)A rIte pramANa e pratyakSa ane parokSa ema be prakAre che. e vyAkhyAna thayA bAda koI pUrvapakSa- kare che ke te purva pramANe arthAt be ja pramANa hoya che, ema nirdhAraNa (avadhAraNa) vAkya hovuM joIe jo Ama na hoya to 1/10 sUtramAM pramANanI je be saMkhyA batADI te nirarthaka thAya. te na thAya mATe te vacana avazya niyamakArI" (avadhAraNAvALuM) jANavuM. arthAt "be ja pramANa che." prazna :- "A be pramANa kayA che?" uttara :- "pratyakSa, parokSa A be ja pramANa che." A be ja pramANa kahetAM anya pramANonI apramANatA prApta thAya ane jo koI ema kahe ke "bIjA koI pramANo che ja nahi ke jenI apramANatAsiddha thAya" to e kahevuM paNa ucita nathI. kAraNa ke anumAnAdi pramANo manAyA ja che. jema ke sAMkhyoe pratyakSa, anumAna ane 2. navadhArita, mu.(uM,ma) . tairitiA mu.(T) 1 rU. 4 2 ? mu.(uM,ma) : *. juo pariziSTa-4 Ti. 26

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176 * anumAnAdinAM prAmANyam. tattvArthAdhigamasUtram 1/12 bhASya- *anumAnopamAnAgamArthApatti-sambhavAbhAvAnyapi pramANAni iti kecit mnynte| tat tharmiita ? pratyakSAnumAnAgamAkhyAni trINi, naiyAyikAH pratyakSAnumAnopamAnAgamAkhyAni, pratyakSAnumAnazAbdorpamAnArthApattyabhAvA iti jaiminiiyaaH| etadAha- anumAnopamAnetyAdi / tatrAnumAnaM tAvat pekSadharmAnvayavyatirekajanitaM jJAnam, prasiddhasAdhAt sAdhyasAdhanamupamAnaM, yathA gaustathA gvyH| "prasiddhena hi sAdharmyAt, sAdhyasAdhanamiSyate / upamAnaM paraistacca, yathA gaurgavayastathA / / ' ( ) tathA Aptopadeza AgamastadanusAri jJAnamAgama ucyate pramANaM vrnnpdvaakyaatmkH| tathA'rthApattidvidhA zabdArthApattirArthApattizceti / - hemagirA - bhASyArtha - keTalAka anumAna, upamAna, Agama, arthapatti, saMbhava ane abhAvane paNa pramANo mAne che. prazna :- A anumAnAdi pramANa kaI rIte che? Agama ema traNa tathA naiyAyikoe upamAna sahita cAra pramANa mAnyA che. jaimInIe arthApatti ane abhAva sAthe cha mAnyA che. have A pramANonI TUMkI vyAkhyA batAve che.) anumAna pramANa :- pakSadharma (pakSamAM rahenAra) evA hetunA anvaya ane vyatireka (vyApti)thI utpanna thatuM jJAna te anumAna pramANa kahevAya. [jyAM hetu (dhUma) che tyAM sAdhya (agni) che :- anvaya vyApti. jyAM sAdhya (agni) nathI tyAM hetu (dhUma) nathI :- vyatireka vyakti che. upamAna pramANa :- prasiddhanA sAdhaccethI sAdhyane sAdhavuM te upamAna pramANa kahevAya. - dA.ta. gAyanA jevuM gavaya hoya che. je vastune jANavAnI jijJAsA che. te vastunI sarakhAmaNImAM AvatI prasiddha vastune sAdharma kahevAya. A prasiddha sAdhamma (vastu)nA sahAre je aprasiddha nahIM jANelI) vastune jANavI te upamAna pramANa che. dA.ta.- je puruSe "gavaya" pazune joyuM nathI tene jovAnI tamannA thaI tethI koI grAmavAsIne pUchyuM ke gavaya kevuM hoya che ? pratyuttara maLyo ke "gavaya gAya jevuM dekhAtuM hoya che. A sAdharma jJAna sAthe te jaMgalamAM gayo tyAre tevA prakAranuM (gAya nahIM paNa) gAya jevuM pazu (rojha = gavaya) jotAM teNe nakkI karyuM ke "A gavAya che.'] kahyuM paNa che ke "prasiddha sAdharma vaDe jyAM sAdhyane sAdhavu ISTa hoya tene paramatakAro upamAna pramANa kahe che. dA.ta. jevI gAya che tevuM gavaya hoya. Agama pramANa :- AH (sarvajJa) puruSono upadeza te Agama ane te AgamAnusArI jJAna Agama pramANa kahevAya. A Agama varNa(svara-vyaMjana), pada, vAkya Atmaka che. # athapattinA be prakAra # arthapatti pramANa :- (1) zabda arthapatti ane (2) artha arthapatti. (1) zabda arthapatti :jenA Indriyo ke zarIra khoTa vinAnA che, durbaLa nathI tevo devadatta divase nathI khAto (arthapattithI e jaNAyuM ke te rAtre khAya che.) 2. upamAthaf uMma. 2. tatyakSa* TA. *, juo pariziSTa-4 Ti.27

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svopajJabhASya-TIkAlaGkRtam * anumAnAdIni na svatantrapramANAni * 177 ___ bhASya- atrocyate- sarvANyetAni matizrutayorantarbhUtAni, indriyaarthsnnikrssnimitttvaat| tatra zabdArthApattirdevadatto divA na bhuGkte'nupahatendriya-zarIrazceti, rAtrau tarhi bhuGkte iti / tathA arthArthApattirapi nIlaM pazyato yadindriyAnumAnaM samasti tat kimapIndriyaM yenaitannIlaM paricchinnamiti / sambhavo'pi pramANaM prasthe kuDavaH samasti, asmin prasthAkhye AdhAre kuDava AdheyaH sambhavatIti eSa sambhavaH tathA'bhAvo'pi pramANAbhAvaviSayaH, yatra viSaye pratyakSAdipramANAnAmapravRttirasAvabhAvastadviSayamapi jJAnamabhAva iti vyapadizyate / ata eva tAnyanumAnAdIni kecidAcAryAH pramANAnIti manyante, tat kathamityevaM manyante, kimeSAM tAni na santi pramANatvena ? uta pramANAntarANi na bhavantIti ? / atrocyate mayA- sarvANi ityAdi / sarvANi samastAni etAni anumAnAdIni matijJAnazruta - hemagirA 0 bhASyArtha :- javAba :- A badhA anumAnAdi pramANo mati- zruta jJAnamAM aMtarbhata thaI jAya che. kAraNa ke A Indriya ane arthanA sajJikarSa = saMbaMdha rUpa nimitte ja thanArA che. (2) arthaarthapatti :- nIla (rUpa)ne jonAramAM IndriyanuM je anumAna thAya che te arthArthopatti jemake- "jonArane koIka evI Indriya (cakSu) che ke jenAthI A nIla (rUpano) bodha karAyo che." (uparokta be prakAranI arthapattimAM prathamamAM "anupahita IndriyavALo devadatta "divase khAto nathI,' e zabdathI A "rAtre khAya che' e arthapatti thaI ane dvitIyamAM nIla rUpano pariccheda (bodha) kare che evA arthathI "Indriya che' e arthapatti thaI.]. saMbhava-abhAva pramANane oLakhIe 4 saMbhava :- prastha (32 palanA mApanuM bhAjana vizeSa)mAM kuDava (prasthano cotho bhAga athavA bAra muki anAja vizeSanI mAtrA) che. kuDava rUpa Adheya mApa, prastha rupa AdhAramAM saMbhave ja che. Ane saMbhava pramANa kahevAya. abhAva :- pramANono abhAva e ja viSaya che jemAM evo abhAva paNa pramANarUpa che. je viSayomAM pratyakSa, anumAna, upamAna arthapatti ke saMbhavAdi pramANonI pravRtti na hoya te abhAva kahevAya. A abhAvanA viSayavALuM jJAna che. te "abhAva pramANa" kahevAya. ( A pramANe upara jaNAvelA anumAna Adi pramANo keTalAka AcAryo mAne che. to te AcAryo A pramANo zA mATe mAne che ? uparokata anumAnAdimAMthI koI pramANa tarIke che ja nahIM ? athavA to zuM pratyakSa- parokSa sivAya koI pramANAntara che nahIM ? (A rIte pUrvanA bhASyathI cAlato pUrvapakSa ahIM pUro thayo have bhASyakAra javAba kahe che) uttarapakSa :- A anumAnAdi samasta pramANo mati-zrutanI antargata che. kaI upapatti ( yukti)thI? ema jo pUchatAM ho to tenI upapatti A pramANe :- cakSu Adi Indriya ane tenAM je rUpa Adi artha che. te A indriya ane arthano je sazikarSa = saMbaMdha che te ja anumAnAdi

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178 * anumAnAdiSvapi indriyArthasannikarSanimittam * tattvArthAdhigamasUtram 1/12 jJAnayoreva antarbhUtAni=praviSTAni / kayopapattyeti cet tAmupapattimAha- indriyArthetyAdi / indriyANi= cakSurAdIni teSAmarthA = rUpAdayaH indriyANi cArthAzca indriyArthAsteSAM sannikarSa: = sambandhaH sa indriyArthasannikarSo nimittaM yasya anumAnAdestadindriyArthasannikarSanimittam=anumAnAdi / kathaM punarindriyArthasannikarSaH kAraNamanumAnAdeH ? ucyate, anumAnaM tAvaccakSurAdIndriyadhUmAdyarthasannikarSajam anyathA tasyAsambhavAt, 'indriyAnindriyanimittatvAt saparArthasyAnumAnasyeti / upamAnamapi cakSurAdIndriyagavAdyarthasannikarSajam / AgamAkhyamapi zrotrendriyasya anindriyasya vA AptavacanArthasya sannikarSe sati prAdurasti / zabdArthApattirapyevameva / arthArthApattistu cakSurAderindriyasya nIlAdirUpasya ca sannikarSa evopajAyate / sambhavI'pi prasthamarthaM dRSTvA zrutvA vA prAdurasti, evaM cakSuH zrotrayoH prasthArthaprasthazabdayoH sannikarSe sati tadudeti / abhAvo'pi pramANaM prameyAbhAvaviSayaH, manasA vikalpyArthamuttaratra sa eva viSayIbhavati vikalpitI'rtho, nAnumAnAdasau bhidyata iti, evamindriyArthasannikarSanimittAnyetAni matizrutayorantarbhAvaM yaantiiti|| - hemagirA jJAnomAM nimitta bane che. OM kAraNanAM ekyathI kAryapaNa eka ja kahevAya prazna :- indriya ane arthano sannikarSa e kaI rIte anumAnAdinuM kAraNa bane ? javAba :- 'anumAna' e cakSu Adi Indriya ane dhUmAdi arthanA sannikarSathI ja utpanna thAya. anyathA rIte Ano saMbhava nathI kAraNa ke svArtha ane parArtha banne anumAno Indriya ane anindriya nimitte thanA2A nimittavALA che. upamAnamAMya cakSu Adi IndriyathI thato gavayAdi padArtha sAtheno sannikarSa nimitta bane. Agama pramANamAM paNa Apta puruSanA vacananA arthano zrotrendriya athavA mana sAthe sannikarSa thayA pachI ja jJAna utpanna thAya che. zabda arthapattimAM paNa zrotra athavA manano zabda sAtheno sannikarSa nimitta bane che. paraMtu artha arthApatti pramANa cakSu Adi Indriya ane nIlAdirUpa vagerenA sannikarSa thayA pachI ja thAya che. saMbhava pramANa paNa prastharUpa arthane joIne athavA sAMbhaLIne ja pragaTa thAya che. arthAt cakSuno prastha padArtha sAthe tathA zrotrano 'prastha' zabda sAthe sajJikarSa thatAM A jJAna thAya. prameyAbhAvanA viSayavALuM abhAva pramANa paNa mananA sannikarSathI thAya che. ghaTAbhAvavALA sthaLe pUrve manathI ghaTano vikalpa thayA bAda te ja vikalpita ghaTa artha e abhAvano viSaya bane che. A abhAva pramANa anumAnathI juduM nathI jaNAtuM [jyAM jyAM te-te vastu na hoya tyAM-tyAM teno teno abhAva pravarte che. ahIM paNa ghaTa nathI mATe teno abhAva che. tethI A bhUmi ghaTanA abhAvavALI che. AvuM anumAna saMbhave che.] A rIte sarva pramANo 2. rUndriyanimideg mu.(mAM)/ 2. ristyA" TA.I

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svopajJabhASya-TIkAlaGkRtam * sAmAni parityitAnumAnArIti * 179 bhASya- kiJcAnyat / apramANAnyeva vaa| kutaH ? / mithyAdarzanaparigrahAta, viparItopadezAcca / mithyAdRSTehi mati-zrutAvadhayo niyatamajJAnameveti vakSyati' (1-32) / ___kiMcAnyaditi pakSAntaramAzrayati / apramANAnyeva vaa| naivAnumAnAdIni pramANAni, mithyAdarzanasamanvitatvAt, ayathArthopadezavyApRtatvAt unmattakavAkyavijJAnavat, etadevAha- mithyAdarzanetyAdi / mithyAdarzanam ekanayAzrayaNaM tena gRhItaM mithyAdarzanaparigraho bhaNyate, yata eva ca mithyAdarzanaparigraho'ta eva viparItopadezAditi-viparItam anyathAvasthitaM nAnAdharmakadambakaM sadvastu ekadharmakamAzritaM viparItaM bhaNyate, tasya upadeza: kathanaM viparItopadezastasmAt, yata etAnyekanayAvalambInyanumAnAdIni viparItamekAntapakSAzritaM vastu vicchindanti tasmAdapramANAni prpriklpitaaniiti| ... na ca mithyAdRSTiparigRhItaM kadAcidapi jJAnaM bhaNyate, kintvajJAnameva, saMsArahetUtvAt, etaccottaratra nidarzayiSyatyeva / yata Aha- mithyAdRSTeItyAdi / yasmAnmithyAdRSTerjantormati-zrutAvadhayasrayo'pi nizcayena - hemagirA - bhASyArtha:- vaLI bIjI rIte jotAM anumAnAdi pramANo apramANa ja che. prazna :- "kaI rIte?" javAba :- kAraNa ke mithyAdarzanathI parigRhIta che ane viparIta upadezathI thanAra che. mithyAdeSTinA mati zruta ane avadhi e niyamA ajJAna ja che. ene 1-32 sU.mAM kahIzuM. Indriya-arthanA sakirya rUpa nimittathI thatA hovAthI mati zrutamAM ja aMtargata che. A & mithyASTithI parigrahIta hovAthI apramANa 4 vijayAta thI bIjA pakSa (bhASyakAra) ema kahe che ke- athavA to anumAnAdi pramANarUpa ja nathI. kAraNa ke A pramANo mithyAdarzanathI samanvita che ane unmatta vyaktinA vAkyanI jema. asatya upadezathI yukta che. A ja vastune jaNAvatAM kahe che :- je eka naya Azrita hoya te mithyAdarzana kahevAya ane A mithyAdarzanathI gRhIta hoya te mithyAdarzana parigRhita kahevAya. jethI ke A pramANa mithyAdarzana parigRhIta che, tethI viparIta upadezavALA kahevAya che. viparIta eTale "anyathA rIte avasthita' arthAt aneka dharmanA samUhavALI sat vastu hovA chatAM koI eka ja dharma-Azrita kahevI te viparIta kahevAya. A viparItanuM kathana te viparItopadeza kahevAya. jethI ke A eka navAvalaMbi anumAnAdi ekAMta pakSane AzrayIne vastuno bodha karAvanArA che, tethI bIjAo vaDe kalpAelA A anumAnAdi apramANa tarIke kahevAyelA che. je mithyAdaSTi gRhIta hoya te kyAre paNa pramANa = jJAnarUpa na ja hoya paraMtu saMsAra-bhramaNanuM kAraNa hovAthI ajJAna ja che. A vastuparisthitine ame AgaLa kahIzuM. kAraNa ke mithyAdaSTi jIvanA mati, zrata ane avadhi traNe jJAna nizcayathI kutsita ja che tethI ajJAna kahevAze. zaMkA - jo evuM hoya to mithyAdaSTi parigRhIta anumAnAdino aMtarbhAva mati-zruta jJAnamAM 2. "te mu.(vA). 2. dharma sa mu. (ma.) rU. "nAni parimu. (mAM..) 4. "STijdI mu. (mAMDala.)

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180 * anumAnAdIni matizrutavikalpajAni* tattvArthAdhigamasUtram 1/12 bhASya- nayavAdAntareNa tu yathA mati-zrutavikalpajAni bhavanti tathA purastAda(1-35) vakSyAmaH / / 12 / / atrAha- uktaM bhavatA matyAdIni jJAnAni uddizya tAni vidhAnato lakSaNatazca purastAd vistareNa vakSyAma iti / taducyatAmiti / kutsitameva jJAnamajJAnamiti bhaNiSyate / yadyevaM kathaM tarhi matizrutayorantarbhUtAnItyuktam ? ucyatenayavAdamAzrityaitaduktam / kena tarhi nayavAdAntareNa matizrutAntargatAnItyAha nayavAdAntareNa tu ityAdi / nayA naigamAdayaH teSAM vAda: svarucitArthaprakAzanaM nayavAdaH tasya antaraM bhedo nayavAdAntaraM tena nayavAdabhedenaiva / yathA matizcazrutaM ca matizrute tayorvikalpA-bhedAstebhyo jAyanta iti matizrutavikalpajAni bhavanti yathA tathA purastAt nayavicAraNAyAM vakSyAmaH (1-35) itizabdena yasya hi mithyAdRSTirajJo vA nAstIti vakSyati tanmatena tu pramANAnIti / / 12 / / ___ atreti / etasmin jJAnapaJcake kathite sAmAnyena pramANadvaye ca- pratyakSa-parokSarUpe vihite, paro'vocat- uktaM pratipAditaM tvayA, kimiti cet-ucyatematyAdIni paJca jJAnAni=mati-zrutAvadhimanaHparyAya-kevalAnyeva uddizya, tata idamabhihitaM taducyate-tAni vidhAnato lakSaNatazca purastAd - hemagirA - bhASyArtha - nayavAdanI apekSAe to mati-zrutanA bhedamAM je rIte A anumAnAdi aMtargata che. te (1-35 sU.mAM) AgaLa varNavIzuM. 1ro Ape mati Adi jJAnone uddezIne pUrve kaheluM ke mati Adine vidhAna ane lakSaNathI AgaLa vistArathI kahIzuM. to have te kaho. ' ' kaI rIte tame karyo che ? javAba :- nayavAdanA bhedane Azraya A bemAM aMtarbhAva samajavo. * ...to anumAnAdi pramANa ja kahevAya # prazna :- kayA nayavAdanA bhedane AzrayI matizrutamAM aMtarbhAva karavo ? javAba :- naya eTale naigamAdi ane vAda eTale potAne nayane) gamatA arthanuM prakaTIkaraNa bhAvArtha e che ke- nayo dvArA svarucita arthanuM prakAzana te "nayavAda'. A nayavAdanA bheda(=antara) tene nayavAdAntara kahevAya. A naigamAdi nayanA bhedane AzrayI mati zrutamAM yathAyogya pramANono aMtarbhAva karyo che. A nayavAdAntara vaDe je rIte matizrutanA bhedothI utpanna thanAra A anumAnAdi che arthAtu matizrata bhedonA aMtargata che, te AgaLa naya vicAraNA (sU. 1-35)mAM spaSTa karAze. bhASyamAM nirdiSTa 'tti' zabdathI A artha samajavo ke je (zabdAdinaya)nA mate koI jIva mithyAdaSTi athavA ajJAnI nathI, te (naya)nA mate to anumAnAdi pramANa ja che. je 12 che A rIte jJAna-paMcakanuM ane sAmAnyathI pratyakSa, parokSa be pramANanuM nirUpaNa karyuM chate praznakAra che ke Ape pahelA mati, zrata, avadhi, mana:paryAya ane kevaLajJAna A pAMca jJAna ne vijJAtini pa. 2. rastAt mAM.. rU. para huM ma..

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svopajJabhASya-TIkAlaGkRtam matijJAnasya lakSaNataH vicAra. 181 sUtram- matiH smRti: saMjJA cintA'bhinibodha ityanarthAntaram / / 1-13 / / bhASya- atrocyate- matijJAnaM smRtijJAnaM saMjJAjJAnaM cintAjJAnaM AbhinibodhikajJAnamityarthAntaram / / 13 / / vistareNa vakSyAma ityetat / / nanu ca naivaMvidhaM tatra sUtre bhASyamasti-vidhAnato lakSaNatazceti, kathamayamadhyAropaH kriyate guroriti?| ucyate- satyamevaMvidhaM bhASyaM nAstIti, evaM punaH samastiprabhedAstvasya purastAd vakSyanta iti (1-9) / ataH prabhedA=matijJAne vidhAnalakSaNarUpAH pratipAdyante tatra bhASye, ato nAdhyAropa iti| vidhAnaM bhedaH, matijJAnaM sabhedakaM vakSyAmIti pratijJAtam, tathA lakSaNam asAdhAraNaM yaccilaM matyAdestacca vakSyAmIti pratyajJAyi, taducyatAM vidhAnaM lakSaNaM ceti, evaM paryanuyukta Aha- atrocyata iti / / .. atasmiMzcodite ucyate mayA, lakSaNamalpavicAratvAt, anena sUtreNa matiH smRtyAdinA / athavA naiva matijJAnasyAnena sUtreNa lakSaNaM kathayati, pratItatvAt, pratItaM hi loke indriyAnindriyajaM jJAnaM, - hemagirA - sutrArtha - mati, smRti, saMjJA, cittA ane abhinibodha A ekArthika nAmo che.r2-2rUA. bhASyArtha - " javAba - matijJAna, smRtijJAna, saMjJAjJAna, cintAjJAna ane Abhinibodhika jJAna A badhA eka arthavALA che. 2-rUA je udezIne vidhAna ane lakSaNathI vistArapUrvaka AgaLa kahIzuM.." e pramANe kahelu. to have te lakSaNa-vidhAnanA vistArane kaho ? A praznottargata eka zaMkA - vidhAnathI ane lakSaNathI vistArapUrvaka kahIzuM" evuM tame kahyAM mujabanuM bhASya tyAM sUtramAM raceluM ja nathI. to zA mATe tame gurU (zAstrakAra) para AkSepa mUko cho ? . prazrakArano javAba :- vAta satya che ke evuM koI bhASya racAyuM nathI. paNa pUrve navamA sUtranA bhASyamAM pramehAsya purastI vakSyanta = matijJAnanA bheda-prabhedane AgaLa kahIzuM tema kaheluM ane prabheda tarIke tyAM bhASyamAM matijJAnanA vidhAna ane lakSaNa ja jaNAvyA che. tethI A koI Aropa nathI karyo arthAt mati jJAnane vidhAna (= bheda) sahita kahIzuM ema pratijJA pUrve Ape (zAstrakAre) karI ja che. tathA "A mati Adi jJAnanA asAdhAraNa cihnarUpa lakSaNane ame kahIzuM' e pratijJA paNa karI che. tethI kaho ke vidhAna ane lakSaNa zuM che ? A pramANe prazna thatAM bhASyakArazrI kahe che :- tame karelA praznanA javAbamAM lakSaNae alpavicAravALuM hovAthI tene sarva prathama mati-smRti... ItyAdi 13mAM sUtra thakI kahIe chIe. athavA A navA sUtra vaDe matijJAnanuM lakSaNa nahIM kahIe, kAraNa ke A jJAna jinijiyanaM che, arthAt zrotrAdi indriya ane manathI utpanna thanAra che tevuM lokamAM pratIta ja che. je pratIta na hoya tenuM ja lakSaNa vicakSaNa puruSo kahetA hoya che. jema 'agninuM uSNatArUpa" lakSaNa atyaMta * juo pariziSTa-4 Ti. 28 2. 'tatra' ta pATo TALAto na kUda:

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182 * mati-smRtijJAnasvarupayotana tattvArthAdhigamasUtram 1/13 yacca pratItaM na tasya lakSaNamAcakSate vicakSaNAH, nahi hutAzanasyoSNatAlAJchanamatyantapratItatvAdabhidadhate vidvAMsaH, kiM tarhi sUtreNa pratipAdayati? ucyate- lakSaNaM, dvividhaM tatsthamatatsthaM ceti, tatsthamagnerauSNyavat, atatsthaM vAriNo balAkAdivat, matijJAnasya lakSaNaM yattatsthaM na punastato jJAnAdibhinnamityetadAdarzayati sUtreNa / / __matiH smRti: saMjJetyAdi / ata eva ca jJAnazabdaM pratyekaM lagayati- matijJAnaM smRtijJAnamityAdi / yeyaM matiH saiva jJAnamityasya khyApanArthaM mananaM matistadevajJAnaM matijJAnamiti / matijJAnaM nAma yadindriyAnindriyanimittaM vartamAnakAlaviSayaparicchedi / smaraNaM smRtiH saiva jJAnaM smRtijJAnaM, tairevendriyairyaH paricchinno viSayo rUpAdistaM yat kAlAntareNa vinaSTamapi smarati tat smRtijJAnam, atItavastvAlambanamekakartRkaM caitanyapariNatisvabhAvaM manojJAnamitiyAvat / - hemagirA - pratIta hovAthI vidvAno uSNatA e agninuM lakSaNa che, ema na uccAre. # lakSaNanA be prakArane oLakhIe , zaMkA - to tame sUtra vaDe zuM pratipAdana karavAnA cho ? samAdhAna :- lakSaNa be prakAranA che. 1. tathaM (tasminuM tiSThatIti) 2. tikSNa (na tathamiti) (1) "uSNatAvALo agni- agnimAM sadAnA mATe rahetI uSNatAne talya lakSaNa kahevAya. ane (2) "baka-bagalA Adi vALa sarovara'- A baka-bagalA Adi sadA pANImAM nathI hotA tethI Ane atastha lakSaNa kahevAya. uSNatA (lakSaNa) e agni (lakSya)ne, agni sAthe rahIne oLakhAve che tethI tatsya lakSaNa kahevAya che. haMsa vagere lakSaNa e sarovara (pANI) lakSyanI sAthe tAdAbhya rUpe rahyA vinA te sarovarane oLakhAve che tethI atastha lakSaNa kahevAya che. matijJAnanuM je tastha lakSaNa che, te jJAnathI bhinna nathI paNa abhinna che. tethI ahIM sUtranAM mAdhyama tattva lakSaNa ekArthika nAmarUpe hamaNA kahIe chIe. mati vagere (ekArthika) badhAMya jJAna svarUpa che. e ja jaNAvavAM bhASyakAra dareka sAthe "jJAna" zabdane joDe che. * matijJAnanA paryAyavAcI nAmo # 1) je A mati che te ja jJAna che evuM jaNAvavA "manana karavuM te mati' ane 'te matirUpa je jJAna teja matijJAna evo vigraha "matijJAna' padano karavo. matijJAna eTale Indriya ane anindriyanA nimitte thanAruM, vartamAna kALanA viSayanuM bodhaka. 2) smaraNa karavuM te smRti, smRti e ja jJAna te smRtijJAna. te ja IndriyothI je rUpa-rasAdi viSayanuM jJAna thayu hatuM te jJAna kAlAntare nAza pAmyA bAda pharI enuM je smaraNa te smRtijJAna che. Azaya e ke pUrve je vastunuM AlaMbana lIdheluM teno jJAtA ane vartamAnano smartA- ubhaya eka kartArUpa che. AvuM eka karvaka caitanya pariNatinA svabhAvavALuM manojJAna e smRtijJAna che. 3) Indriyo vaDe anubhUta viSayane pharI joIne "te ja A vastu che ke je meM savAre joI hatI" evuM je jJAna thAya, te saMjJAjJAna kahevAya. 4) AgAmI

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svopajJabhASya-TIkAlaGkRtam * saMjJA-vintAminivodhijJAnanakSaLam 183 saMjJAjJAnaM nAma yattairevendriyairanubhUtamarthaM prAk punarvilokya sa evAyaM yamahamadrAkSaM pUrvAhNa iti sNjnyaajnyaanmett| cintAjJAnamAgAmino vastuna evaM niSpattirbhavati anyathA neti, yathaivaM jJAnAditrayasamanvite atraiva paramasukhAvAptiranyathA netyetaccintAjJAnaM manojJAnameva / Abhinibodhikam abhimukho nizcito yo viSayaparicchedaH sarvairevaibhiH prakAraistadAbhinibodhikamiti / yadA caitallakSaNasUtraM tadA itizabda evamityasyArthe, evaMlakSaNamebhiH paryAyairnirUpitaM matijJAnaM jJeyamiti / evametat kiyatA'pyaMzena bhedaM pratipadyamAnamanarthAntaramiti vyapadizati / naiSAM matijJAnaMvirahito'rtho vikalpanIya iti / 'apare tu sarve paryAyazabdA evaite zatakratu-zakrAdizabdavaditi manyante, nAtra bhedenArthaH kalpanIya iti / tathA cAsya sUtrasya pUrvapakSamanyathA racayanti evaM loke smRtijJAnaM atItArthaparicchedi siddham saMjJAjJAnaM varttamAnArthagrAhi, cintAjJAnamAgAmikAlaviSayamiti, iha tu siddhAnte AbhinibodhikajJAna- hemagirA (bhAvi) kALa saMbaMdhI vastunI A rIte ja niSpatti thAya che, bIjI rIte nahIM. evuM je jJAna te ciMtA jJAna. jemake- A pramANe jJAna, darzana ane cAritrathI je yukta che temane ja paramasukhanI prApti thAya che, anyathA (ratnatrayInA abhAvamAM) sukha na thAya. evuM je jJAna e cintAjJAna che. A jJAna paNa eka prakAranuM manojJAna rUpa ja che. : 5) Abhinibodhika :- AbhinibodhikapadamAM 'abhi' abhimukhanA arthamAM tathA 'nI' nizcitanA arthamAM samajI artha A pramANe karavo + abhimukha eTale yogyadezamAM rahetI vastu ne apekSIne tathA nizcita eTale Indriyane AzrayI svasva viSaya ne apekSIne thato bodha abhinibodha che, ahIM svArthamAM 'ka' pratyaya lAgavAthI "Abhinibhodhika" evuM nAma banyuM. jo A sUtrane lakSaNa-sUtra tarIke laIe to 'ti'avyaya 'ttvam'nA arthamAM samajavo ane artha A pramANe karavo :- A pramANe (mati, smRti Adi) paryAyo vaDe nirUpita (=oLakhAtuM) matijJAna AvA prakAranA (mati, smRti Adi) lakSaNavALu jANavuM. * smRti Adi jJAnanI ekArthakatA A pramANe kAMIka aMze bhinnArthaka hovA chatAM A'mati' Adi nAmo anarthAntara (ekArthika) rUpa ja che. arthAt A badhA nAmone matijJAnathI rahita arthavALA na samajavA. bIjA keTalAMka A mati Adi sarva paryAyavAci nAmone zatakratu, zakra, Indra Adi zabdanI jema eka ja arthavALA mAne che, paNa artha bheda mAnatA nathI. vaLI keTalAka A sUtrano anya rIte paNa pUrvapakSa race che. te A rIte - lokamAM smRtijJAna atIta-viSayanA paricchedaka tarIke siddha che, saMjJA jJAna e vartamAna artha-grAhI ane cintAjJAna e AgAmI kALanA viSayanA bodhaka tarIke siddha che.. jyAre ahIM siddhAMtamAM to abhinibodhikajJAna ja kahevAyuM che. smRti Adi nathI kahevAyA. chu. tatreva mu.(a,mAM)25 2. virahoDarna svanIya mAM./ rU. sarvaparvaM.mAM./ T. Ti.22|

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184 * matijJAnasya nimittanidarzanam . tattvArthAdhigamasUtram 1/14 sUtra takriyAnirjinimittA-24 bhASya- tadetad matijJAnaM dvividhaM bhavati indriyanimittamanindriyanimittaM ca / mevocyate, smRtyAdIni tu nocyante, tatrAnabhidhAne prayojanaM vaacym| ucyate- AbhinibodhikajJAnasyaiva trikAlaviSayasyaite paryAyAnArthAntarateti matiH smRtiH saMjJA cintA'bhinibodha itysyaanrthaantrmeTriti 19 rU I iha hi pratikSaNaM prANinAmanyadanyacca jJAnamudeti, ghaTAlambanajJAnApagatau paTAlambanajJAnAvirbhAvaH, yaccotpadyate tatkAraNAyattajanma vadanti santaH yathA ghaTaH puruSa-mRttikA-daNDAdyapekSya kAraNamAvirasti, evamasya jJAnasya samupajAyamAnasya kiM nimittmiti?| ucyate- tadetadityanantaralakSaNopetaM matijJAnaM kiM nimittmiti?| ucyate- hetodvaividhyAt dvividhaM bhavati, tenaivahetunA dvividhena tatkAryamAdarzayati hemagirA sutrArtha :- matijJAna Indriya ane anidriyanA nimitte thAya che. 1-14 bhASArtha :- 13mAM sUtranA aMte pUchelA praznano javAba ApatA bhASyakArazrI kahe che ke te A matijJAna be prakAre thAya che. Indriya nimitte ane anindriya nimitte. te nahIM kahevAmAM zuM prayojana che? javAba :- prayojana jaNAvatAM graMthakAra kahe che ke Abhinibodhika jJAna je trikALa-viSayatAvALuM che, tenA ja A mati-smRti-saMjJA Adi paryAyo = ekArthaka zabdo che. tethI mati, smRti, saMjJA, ciMtA, abhinibodha, e Abhinibodhika jJAnanA anarthAntara' kahyAM che. |13 ja kAryanI utpattimAM nimittanI apekSA ja 14mA sUtranI avataraNikA :- A saMsAramAM pratikSaNa jIvone bhinna bhinna viSayaka jJAna thAya che. ghaTanA AlaMbanathI ghaTa-jJAna thAya temaja paTanA AlaMbanathI paTajJAna thAya. ghaTAlaMbana jJAnano nAza thatAM paTAlaMbana jJAnano AvirbhAva thAya. Azaya e che ke je kAMI (kArya) utpanna thAya te tenA kAraNane AdhIna thaIne ja thAya che, Ama saMtapuruSo kahe che. jema ghaTa-kArya e puruSa (kuMbhakAra), mATI, daMDa Adi kAraNone apekSIne utpanna thanAra che. to prastuta A mati jJAnanI utpattimAM kayuM nimitta che te kaho ? hamaNAM ja prarUpeluM te A lakSaNayukta matijJAna kayA nimittavALuM che ? e prazrakAranA praznano uttara ApatAM vAcakazrI kahe che ke- be prakAranA hetuthI thatuM hovAthI matijJAna be prakAre thAya che Indriya nimitte ane anindriya nimitte A dvividha hetuthI thatuM kArya paNa vidhi che te batAvatA bhASyamAM "jinimitaniji nimitta ' ema kahyuM. temAM (1) Indriyanimitta :- Indriya eTale sparzAdi pAMca. A pAMca Indriya che nimitta jemAM te "Indriya 1. anyatra 2ATI

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svopajJabhASya-TIkAlaGkRtam * indriyAnindriyanimittasvarUpakathanam * indriyanimittamanindriyanimittaM ca / tatrendriyANi = sparzanAdIni paJca nimittaM yasya tadindriyanimittam, nahi zrotrendriyamantareNAyaM pratyayo bhavati zabdo'yamiti, na ca sparzanamantareNAyaM pratyayaH samutpadyate - zIto'yamuSNo vA, evaM zeSeSvapi vAcyam / tathA'nindriyanimittamiti indriyAdanyadanindriyaM=manaH oghazveti tat nimittamasya matijJAnasya tadanindriyanimittamiti, smRtijnyaanheturmnH| evaM caitad draSTavyam indriyanimittamekam, aparamanindriyanimittam, anyadindriyAnindriyanimittamiti tridhA, tatraikamindriyanimittameva jJAnaM matyAkhyam, yathA'vani - vAri - dahana - pavana-vanaspatInAmekendriyANAM dvi-tri-caturindriyANAmasaMjJinAM ca paJcendriyANAM manaso'bhAvAt, tathA'nindriyanimittaM smRtijJAnam, itarendriyanirapekSaM cakSurAdivyApArAbhAvAt, tathA indriyAnindriyanimittaM jAgradavasthAyAM, sparzanena manaso- hemagirA - nimitta' jJAna kahevAya. kAraNa ke 'A zabda che,' evI pratIti zrotrendriya vagara na thAya. A zIta che ke uSNa che ItyAdi bodha sparza vinA na thaI zake.A pramANe zeSa IndriyanA viSayomAM paNa samajI levuM. (2) anindriya nimitta :- Indriya thakI anya te anindriya arthAt mana ane odha (avyakta bodha). A be nimittathI thatuM jJAna te anindriyanimitta matijJAna kahevAya. mana e smRtijJAnamAM hetu bane che. 185 * matijJAnanA traNa prakAra (1) Indriya nimittamatijJAna, (2) anindriya nimittamatijJAna ane (3) Indriyaanindriya nimittamatijJAna. A traNenI vyAkhyA A mujaba che (1) mAtra IndriyanimittathI - ja thanAru matijJAna te ekendriya evA pRthvI, aj, teu, vAu, vanaspatinA jIva temaja beIndriya, teIndriya, caurindriya (vikalendriya) ane asaMjJI paMcendriyane hoya che. teone mana na hovAthI Indriyanimitta matijJAna hoya. (2) smRtijJAna e anindriyanimitte thanAruM IndriyathI nirapekSa che. kAraNa ke A smRtijJAnamAM cakSu Adi Indriya vyApArano abhAva che. (3) Indriya ane anindriyanA nimittathI thatuM jJAna te jAgRta avasthAmAM hoya che. dA.ta. mana vaDe upayukta jIva sparzendriya vaDe vastuno sparza kare tyAre te 'A uSNa che.', 'A zIta che,' evuM je jJAna kare te indriyAnindriya matijJAna che. A jJAnanI utpattimAM Indriya ane mana banne nimitta bane che. uparanA traNeya artho eka zeSa samAsa karavAthI siddha thAya che. teno vigraha upara TIkAmAM jaNAvela che. bhASyamAM jaNAvela rUndriyonAmAM nininimitta = vAkyanA 'va'zabdathI ubhaya (indriyAnindriya) nimittanuM paNa grahaNa karavuM. (sUtramAM AcAryazrIe '' kArano nirdeza nathI karyo kAraNa ke) AcAryazrIe apekSA kAraNane aMgIkAra karIne ja sUtra racyuM che. matijJAnamAM traNa apekSA kAraNo che. 1. Aloka (prakAza) 2. viSaya 3. Indriya. prakAza ane viSaya hovA

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186 * apekSA-pAramArthikakAraNanirupaNam * tattvArthAdhigamasUtram 1/14 ____bhASya- tatrendriyanimittaM sparzanAdInAM paJcAnAM sparzAdiSu paJcasveva svvissyessu| anindriyanimittaM manovRttiroghajJAnaM ca / / 14 / / payuktaH spRzatyuSNamidaM zItaM ceti, indriyaM manazcobhayaM tasyotpattau nimittaM bhavati iti / tadetat sarvamekazeSAllabhyata iti, indriyaM cAnindriyaM ca indriyAnindriye indriyAnindriyANi ca tAni nimittaM yasya tadindriyAnindriyanimittamiti / ___ etadevAha- indriyanimittamanindriyanimittaM ca, cazabdAdubhayanimittaM ceti, apekSAkAraNaM cAGgIkRtya sUtraM papATha AcAryaH tdindriyaanindriynimittmiti| apekSAkAraNaM cAlokaviSayendriyANi, sati prakAze viSaye ca cakSurAdiSu ca satsu jJAnasyodbhavo dRSTaH, teSAmapi madhye'ntaraGgamapekSAkAraNamindriyAnindriyANi paThitam, pAramArthikaM tu kAraNaM kSayopazamo matijJAnAvaraNapudgalAnAm, nahi tadAvaraNakSayopazamamanapekSya jJAnasyotpattiriSyate / yadi tAntaraM nimittaM kSayopazamaH sa evopAdeyaH kiM bAhyenendriyAnindriyanimittenAdhIteneti ? / ucyate- sa kSayopazamaH sarvasAdhAraNa itikRtvA na paThitaH, cazabdena vA sagRhIto draSTavyaH, indriyanimittamanindriyanimittaM ca, cazabdAt kSayopazamanimittamiti, na vA, bhAvendriyasya tadrUpatvAt iti / / --bhagirA. bhASyArtha - sparzana Adi pAMca IndriyonuM potapotAnA sparzAdi pAMce viSayomAM thatuM jJAna te Indriya nimitta" kahevAya che. anindriya nimitta te manovRti ane ogha-jJAna rUpa cha. // 14 // sAthe cakSu Adi Indriya hoya to ja jJAnano udbhava thAya. A traNamAM ya aMtaraMgaapekSita kAraNa Indriya ane anindriya che. (tethI sUtramAM A beno ja nirdeza che, bAkI pAramArthika (asAdhAraNa) kAraNa to matijJAnAvaraNIya karmano kSayopazama ja che. A AvaraNanA kSayopazamanI apekSA (= Azraya) vinA to kyAreya jJAnanI utpatti thatI nathI. kSayopazamano bhAvendriyamAM samAveza & zaMkA - jo AMtarika nimitta kSayopazama ja pAramArthika kAraNa hoya to A kSayopazama ja nimitta tarIke upAdeya bane ! bAhya nimitta evA IndriyAnindriyane kahevA vaDe zuM ? javAba :- A kSayopazama to sarva (matithI mana:paryAya sudhImAM) sAdhAraNa kAraNa che. tethI sUtramA tyo nathI. athavA to mAvyAta. 'indriyanimittamanindriyanimitaM ca' vAdhyama 2Desa 'ca' zabdathI A kSayopazamano paNa nimitta tarIke saMgraha karyo ja che. athavA to kSayopazama bhAvaindriya svarUpa hovAthI tene grahaNa karavAnI jarUra nathI. kAraNa ke indriya-anindriyamAM ja bhAvendriyanI vivekSA karatAM kSayopazamanuM grahaNa thaI ja jAya che. 1. paThanti raaB.| 2. gRhIto mu. paaA.(khN,bhaaN)|

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svopajJabhASya-TIkAlaGkRtam * jJAnasvarUpaYrAma * 187 tatrendriyanimittaM svayameva bhAvayati- tatrendriyetyAdinA / tatra teSAM trayANAM madhye indriyanimittaM tAvad bhaNyate sprshnaadiinaamiti| sparza-rasana-ghrANa-cakSuH-zrotrANAM paJcAnAmeva paJcasveva ityanyasyAbhAvAnniyamayati, sve=AtmIyA viSayA yeSu prANinaH saktiM bhajante teSu sveSu viSayeSu, tadyathAsparzanasya sparza, rasanasya rase, ghrANasya gandhe, cakSuSo rUpe, zrotrasya zabde, ata eSAM sparzanAdInAM svaviSayeSu pravarttamAnAnAM grAhitayA yadupajAyate jJAnaM tat tAnIndriyANyAlambyotpadyamAnamindriyanimittamiti bhaNyate / idAnImanindriyanimittamAcaSTe anindriyaM manastannimittaM yasya tadanindriyanimittam / kIdRk tadityAha- manovRttirmanovijJAnamiti / manaso bhAvAkhyasya vartanaM viSayapariccheditayA pariNatirmanovRttiH, oghajJAnaM ceti / oghA sAmAnyaM apravibhaktarUpaM yatra na sparzanAdInIndriyANi nA'pi manonimittamAzrIyante, kevalaM matyAvaraNIyakSayopazama eva tasya jJAnasyotpattau nimittam, yathA vallyAdInAM nIvrAdyabhisarpaNajJAnaM na sparzananimittaM na manonimittamiti, tasmAt tatra matyajJAnAvaraNakSayopazama eva * hemagirA have A sUtramAM rahela " nimitta padanI vicAraNA karatA bhASyakAra svayaM ja kahe che ke te Indriya nimitta, anindriya nimitta ane ubhaya nimittamAM je prathama Indriya nimitta jJAna che, tenI vyAkhyA bhASyagata "sthanA' Adi padothI kare che - sparza, rasa, ghANa, cakSu, zrota, A pAMce Indriyone sva-sva viSayamAM pravartatA grAhaka tarIke je jJAna utpanna thAya tevuM Indriyone avalaMbI utpanna thatuM jJAna "Indriya nimitta' kahevAya che. sparzanAdi pAMca Indriyono pAMca viSayomAM ja bodha hoya, tevuM niyamana bhASyamAM karIne A pAMca indriya ke viSaya) sivAya bIjI Indriya ke viSayono abhAva jaNAvI dIdho che. (sAMkhyAdimatamAM karmendriyAdi paNa svIkAravAmAM Ave che) tathA vaSaSa padathI IndriyonA AtmIya viSayo arthAtu jene vize jIvo saMbaMdha kare che. tenuM grahaNa karavuM te A pramANe :- sparzendriya sparzanA viSayamAM, rasanendriya rasamAM, ghrANendriya gaMdhamAM, cakSu rUpamAM, zrotendriya zabdamAM saMbaMdha kare che. have anindriya nimittane kahe che :anindriya eTale mana. A mananA nimitte thatuM jJAna te anindriya nimitta jJAna che. - anikriyajJAnanA be prakAra che prazna :- A jJAna kevuM che ? javAba :- A jJAna manovRtti arthAt manovijJAna rupa che. bhAvamananI viSayane jANavA tarIkenI je pariNati te manovRtti kahevAya. ovajJAna paNa eka anindriya nimitta jJAna che. ogha eTale jemAM koI vibhAga nathI evuM apravibhakata (nirvikalpaka) sAmAnya jJAna, jyAM koI sparzanAdi Indriyono temaja mana rupa nimittano Azraya nathI karAto, te ovajJAna che. A jJAnanI utpattimAM mAtra matijJAnAvaraNIyano kSayopazama ja nimitta bane che. jema- velaDIo(vanaspati)ne paNa naLIyA ke chAparA AdimAM uMca-nIce vadhatAM je atyaMta avyakta jJAna thAya temAM sparzana indriya paNa nimitta nathI ane mana paNa nimitta nathI tethI 2. tAni mu. ( mA)

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188 * avagrahAdibhedanirUpaNam . tattvArthAdhigamasUtram 1/15 sUtra-- *gavapradehApadhAraNa 2-25 bhASya- tadetat matijJAnamubhayanimittamapyekazazcaturvidhaM bhavati / tadyathA- *avagraha IhA apAyo dhAraNA ceti| kevalo nimittIkriyate oghajJAnasya / / 14 / / tat punarindriyanimittamanindriyanimittaM vA jJAnaM kimekarUpamutAsti kazcid bhedakalApaH ? / astItyAha / yadyasti tato bhaNyatAm / ucyate- tadetat matijJAnaM lakSaNa-vidhAnAbhyAM yaduktam ubhayanimittamindriyanimittamanindriyanimittam apizabdAdindriyAnindriyanimittamapi / / ___ athendriyAnindriyanimittasamudAyarUpeNa sthitaM caturvidhaM kiM grAhyam ? / netyAha- ekazaH, ekaikaM. sparzanendriyanimittaM caturvidhaM, rasanendriyanimittaM caturvidhaM, ghrANendriyanimittaM caturvidham, cakSurindriyanimittaM caturvidhaM, zrotrendriyanimittaM caturvidhaM, manonimittaM caturvidhamiti / catasro vidhA yasya taccaturvidham / - hemagirA - sutrArtha - avagraha, IhA, apAya ane dhAraNA e matijJAnanA bhedo samajavA.2-zvA bhASyArtha:- te A ubhaya nimittavALu paNa A matijJAna(IndriyanimitAdi) eka ekane AzrayI cAra prakAre che. te A mujaba - avagraha, IhA, apAya ane dhAraNA. te velaDI AdinA ogha jJAnamAM mAtra mati ajJAnAvaraNa karmano kSayopazama ja nimitta che. (matijJAnAvaraNa samyagdaSTine mati jJAnanuM AvaraNa kare che jyAre mithyASTi jIvane matiajJAnanuM AvaraNa kare che mATe A apekSAe tene matiajJAnAvaraNa kahyuM che.) I/14 15mA sUtranI avataraNikA :- tame kahelA Indriya nimitta athavA anindriya nimitta jJAna zuM eka ja rUpavALA che ke aneka bheda-samUhavALA che ? te kaho. jo aneka bheda che to te kaho. AnA javAbamAM vAcakazrI 15muM sUtra kahe che- lakSaNa ane vidhAna thakI kahevAyelu Indriya ane anindriya A ubhayanimittavALuM evuM A matijJAna cAra prakAre che. bhASya nirdiSTa kare zabdathI IndriyAnindriyanimitta matijJAnanuM paNa grahaNa karavuM. & ubhayanimitta matijJAnanA cAra prakAra * zaMkA - bhASyamAM cAra prakAra je kahyA che te "IndriyAnindriya-nimittanA sAmUhika cAra bheda samajavA ? (ke dareka indriyanA ane anindriyanA judA-judA cAra bheda samajavA?) samAdhAna - anindriya evA mananA ane pratyeka IndriyanA avagraha Adi cAra prakAra samajavA. paNa sAmUhika cAra prakAra samajavA nahIM. arthAt dareka IndriyathI thatuM matijJAna cAra prakAre che. sparzendriyanimitta matijJAna cAra prakAre, rasanendriya nimitta cAra prakAre, dhrANendriyanimitta cAra prakAre, cakSurindriya nimitta cAra prakAre, zrotrendriya nimitta cAra prakAra tathA mano nimitta *. juo pariziSTa-4 Ti.29

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svopajJabhASya-TIkAlaGkRtam avagrahasvarupaprakAzanam 189 bhASya- tatrAvyaktaM yathAsvamindriyairviSayANAmAlocanAvadhAraNamavagrahaH / kAstAzcatasro vidhA ityAha- avagraha IhA apAyo dhAraNeti / sparzanAvagrahaH sparzanehA sparzanApAyaH sparzanadhAraNeti, evaM sarvatra dRzyaM yAvanmanodhAraNeti / para Aha- nirjAtaM cAturvidhyamekaikasya, idaM tu na vijJAtaM kiMsvarUpA avagrahAdaya ityataH svarUpamavagrahAdInAM brUhi, evamuktesUriH svarUpapracikAzayiSayA''ha avagrahAdInAma ttraavyktmityaadinaa| tatreti caturbhuvagrahAdiSu prakrAnte, avagraho'bhidhIyate / avagrahaNamavagrahaH sAmAnyArthapariccheda ityarthaH / yadi vijJAnaM sparzanAdIndriyajaM vyaJjanAvagrahAdanantarakSaNe sAmAnyasyAnirdezyasya svarUpakalpanArahitasya nAmAdikalpanArahitasya ce vastunaH paricchedakaM so'vagrahaH avyaktaM jJAnamitiyAvat / tadAha- avyaktam asphuTam avadhAraNamityanena sambandhaH, avyaktaM yadavadhAraNam avyakto yaH pariccheda ityrthH| kasyAvyaktaM kairvA tadavyaktamiti ? / ucyate- yathAsvamityAdi / yathAzabdo vIpsAyAM, yo ya iti, svazabda AtmIyavacano, yo ya AtmIya ityarthaH / yathAsvaM viSayo'bhisambandhyate, yo'yamAtmIyo * hemagirA bhASyArtha :- avagrahAdi cAramAM avagraha eTale pota-potAnA je yathAyogya viSayo che tenI te te grAhaka IndriyoM vaDe avyakatapaNe, je maryAdita bodha tene avagraha kahevAya. cAra prakAre. ("caturvidha" padamAM bahuvrIhi samAsa thaela che, teno vigraha TIkAmAM ja darzAvela che.) prazna :- A cAra prakAra kayA che? javAba :- avagraha, IhA, apAya, dhAraNA e cAra prakAra jANavA. A prakAro dareka Indriyane AzrayI jANavA. jemakeH-sparzanAvagraha, sparzana IhA, sparzanApAya, sparzana dhAraNA A rIte sarva indriyomAM ane manamAM samajavuM. chello bheda manodhAraNAno Avaze. prazna :- IndriyAdi eka eka nimittanA cAra prakAra jaNAyA. paNa A je avagraha Adi che tenuM svarUpa samajAyuM nathI tethI te svarUpa samajAvo. javAba :- A praznanA javAbamAM sUrIzvara avaMgrahAdinA svarUpane prakAzita karavAnI IcchAthI kahe che, ane te avagrahAdi cAramAMthI sarvaprathama avagrahanuM varNana kare che. sAmAnya arthano bodha te avagrahaNa arthAta vyaMjanAvagraha thayA bAda anaMtara samayamAM sparzanAdi indriyathI utpanna thatuM anirdezya (=nirdeza na karI zakAya) evuM sAmAnya, svarUpa kalpanAthI rahita ane nAmAdi kalpanA rahita vastunuM je avyakta (=aspaSTa) vijJAna te avagraha jJAna che. "vyajaM' padano anvaya "vadhAra' sAthe karavo. te A rIte ke avyakata evuM je avadhAraNa=bodha te avagraha che. zaMkA :- A avyakata bodha kono che ? athavA konA vaDe thAya che ? samAdhAna :- yathAa "yathA" zabda vIsA = "je je" evA arthamAM che tathA " pada AtmIya arthamAM che. tAtparyathI yathAsva = AtmIya viSaya artha karavo. bhAvArtha A mujaba -+ indriyano je viSaya che te sva viSaya, ke je te te karaNabhUta Indriyo vaDe jaNAya che, evA te sparzAdi sva-viSayono avyakata bodha = AlocanA-avadhAraNa kahevAya che. 2. "teMca che mAM.TTA.. 2. 2 vimu vastuna" TA.I rU. yAda mu.pa.A. (ma.I.) I

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* avagrahazabdasyaikArthakAni. tattvArthAdhigamasUtram 1/15 __bhASya- avagrahaNamAlocanamavadhAraNamityanarthAntaram / / viSayastasyAtmIyasya viSayasya indriyaiH sparzanAdibhiH karaNabhUtairye viSayAH paricchidyante teSAM viSayANAM sparzAdInAM avyaktamavadhAraNam, kIdRzamata Aha- AlocanAvadhAraNam, AG maryAdAyAm AlocanaM darzanaM, paricchedo maryAdayA yaH sa AlocanA / yathoktaM purastAd vastusAmAnyasyAnirdezyasya svarUpanAmajAtyAdikalpanAviyutasya yaH paricchedaH sA AlocanA maryAdayA bhavati / AlocanA ca sA avadhAraNaM ca tdaalocnaavdhaarnnm| ___ ata etaduktaM bhavati- avyaktamAlocanAvadhAraNaM sparzanAdibhirindrayaiH sparzanAdInAmAtmIyAnAM viSayANAmAtmano yad bhavati so'vagrahaH kiM punaH kAraNamAdye kSaNe taM viSayaM paricchettuM yathAvanna zaknoti paratazca yathAvacchakSyati ? ucyate- matijJAnAvaraNIyakarmaNaH sa tAdRzaH kSayopazamo yenAdau taM viSayaM sAmAnyena paricchinatti, IhAyAM cAnyAdRzaH kSayopazamo yatastameva sphuTataramIhiSyate, apAye cAnyAdRzaH kSayopazamo yena tameva viSayaM sphuTataramavacchinattIti, dhAraNAyAmapyanyAdRzo - hemagirA - bhASyArtha :- avagraha, graha, grahaNa, AlocanA, avadhAraNA e ekArthika nAmo che. A avadhAraNa kevuM che? te jaNAvatA kahe che ke "AlocanA te avadhAraNa che." "A maryAdA arthamAM che, locana eTale darzana. maryAdApUrvakanuM darzana (bodha) te AlocanA che. upara jaNAvela svarUpa, nAma, jAti Adi vikalpothI rahita tathA anirdezya, evo vastu-sAmAnyano je pariccheda te ja maryAdApUrvaka thatI AlocanA kahevAya. AvI AlocanAvALuM je avadhAraNa te AlocanA - avadhAraNa kahevAya. sArAMza e thayo ke AtmAno sparzana Adi Indriyo vaDe spardhAdi AtmIya viSayonuM je avyakta evuM "AlocanA = avadhAraNa' te avagraha kahevAya. * avagraha AdinA jJAnanI taratamatA # zaMkA :- zA mATe A avagraha prathama kSaNamAM te viSayane yathAvat jANI zakatuM nathI. ane (IhAAdi) pachIthI ja yathAvat jJAna meLavavA sakSama bane che ? samAdhAna - avagrahAvasthAmAM jIvane matijJAnAvaraNIya karmano khUba ja sImita tevA prakArano kSayopazama che, ke jethI zarUAtamAM te vastune sAmAnya rIte ja jANI zake. AgaLa vadhatAM IhAmAM kAMIka viziSTa kSayopazama thAya che ke jenA thakI te ja sAmAnyano vadhu spaSTa bodha thAya che. ane apAya dazAmAM e karatAM anya kakSAno kSayopazama thAya che ke jenA thakI te ja vastuno viziSTatara bodha thAya ane dhAraNAmAM AnA karatA viziSTatama kSayopazama hovAthI pUrve jANela viSayane dhArI rAkhe che. Ama prAraMbhamAM kSayopazamanI ati malInatA (maMdatA)ne lIdhe je atyaMta avyakata avadhAraNA thAya che tene 1. avagraho graho grahaNamA" mu.ko. pratiSu evaM paatthH| paraM TIkAnusAreNa avagrahaNamA' iti pATho yuktam / 1. paricchedya mu (ma.ra.B) 2. 'veMca saM. rU. 3 ' mu... (ma.) |

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svopajJabhASya-TIkAlaGkRtam * IhAlakSaNodghATanam 191 bhASya- avagRhItam / vissyaarthekdeshaacchessaanugmnm| nizcayavizeSajijJAsA ceSTA iihaa| yenAyadhArayiSyatIti, tasmAnmalImasatvAt kSayopazamasyAdAvavyaktamavadhAraNaM yat so'vagraha ityucyate / evaM svacihnato'vagrahaM nirUpya paryAyazabdestameva kathayati- avagrahaNamAlocanAvagraho'bhidhIyate avadhAraNaM ceti, yo'sau sAmAnyasya paricchedaH sa ebhiH zabdairarthato nAnAtvamapratipadyamAnairabhidhIyate / evamavagrahaM kathayitvA IhAyAH svarUpamAcikhyAsurAha- avagRhItamityAdi / avagRhItamityanena kramaM darzayati sAmAnyena gRhIte IhA pravartate na pUrvameveheti, yadA hi sAmAnyena sparzanendriyeNa sparzasAmAnyamAgRhItamanirdezyAdirUpaM tata uttaraM sparzabhedavicAraNA IhAbhidhIyata iti / etadAhaviSayArtheketyAdi / viSayaH sparzAdiH sa eva paricchedakAle'ryamANatvAt-paricchidyamAnatvAdartha ityucyate, viSayazcAsAvarthazca viSayArthaH tasyaikadezaH sAmAnyAnirdezasyAdirUpaM tasmAt viSayArthekadezAt paricchinAdanantaraM yat zeSAnugamanaM zeSasya= bhedavizeSasyetyarthaH / anugamanaM vicAraNaM, zeSasyAnugamanaM vizeSavicAraNamityarthaH / kimayaM mRNAlIsparzaH utAho sarpasparza iti / na caitat saMzayavijJAnamiti yujyate - hemagirA - bhASyArtha :- evagraha thayA bAda arthAt viSayarUpa arthanA eka dezano sAmAnya bodha thayA bAda zeSa aMzonuM anugamana eTale vicAraNA karavI te IhA. athavA nizcatamavizeSa jJAnanI jijJAsA te IhA. avagraha kahevAya che. A pramANe avagrahane sva nAmathI samajAvI paryAyavAcI zabdothI tene darzAve che. "avagrahaNa, AlocanA ane avadhAraNa" upara kahela sAmAnya bodha ja A avagrahaNA vageremAM thAya che. arthAt avagrahaNAdimAM zabdothI bheda che, arthathI abheda che. A pramANe avagrahanuM nirUpaNa karI. "IhAnA svarUpane kahevAnI IcchAthI kahe che. * IhAnA svarUpane samajIe 4 'kavadItam' e kramane sUcavanAra pada . arthAt sAmAnyapariccheda (avagraha) thAya tyAra bAda ja IhA pravarte che. paNa avagrahanI pahelA IhA na pravarte. kAraNa ke jayAre sAmAnya (maMda kSayopazama yukta) sparzanendriya vaDe anirdezyAdi rUpe sparza-sAmAnyano avagraha thAya tyAra pachI ja, arthAt avagRhIta jJAnanI pachI ja sparza AdinA bhedanI vicAraNA pravarte che tene ja IhA' kahevAya. e ja vAtane bhASyamAM "viSayArtheza' ItyAdithI spaSTa kare che. viSaya" eTale sparzAdi. A spardhAdi viSaya ja jJAnakALamAM jaNAtA hovAthI} "arthakahevAya. A viSayarUpa artha te viSayArtha. A viSayArthanA eka dezarUpa sAmAnya-anirdezya Adi AkAravALo bodha thayA bAda je zeSa bheda-vizeSanI vicAraNA (=anugama) te IhA kahevAya dA.ta. zuM A kamaLanALano sparza che ke sarpano ? mu.A. (ma.) rU. cAra mu.TTA. (ma.saM.) 4. meTavize huM mA. 6. pAnuM 9. "hIte paB.ni.2. "nainAva paM.mAM..

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192 tattvArthAdhigamasUtram 1/15 vaktum, yataH saMzayavijJAnamevaMrUpaM bhavati yadanekArthAvalambanamUrdhvatAsAmAnyaM pazyataH kimayaM sthANuruta puruSa iti naikasyApi paricchedaM zaktaM kartumiti tat saMzayavijJAnamabhidhIyate / IhA punarevaMvidhalakSaNaviparItA, yataH sparzasAmAnya upalabdhe taduttarakAlaM mRNAlasparze sadbhUtavizeSAdAnapravRttA asadbhUtavizeSaparityAga pravRttA cehetyabhidhIyate / amI pUrvaM mRNAlasparze mayA sadbhUtA vizeSA anubhUtA ityatastadabhimukhA'sau, amI ca nAnubhUtA iti tatparityAgAbhimukhA, ato na saMzayavijJAnenAsyAH sAmyamastItyetadAha- nizcayavizeSajijJAsA IhA / * IhA nizcayAbhimukhA * nizcIyate'sAviti nizcayaH / ko'sau ? vizeSa ityAha, viziSyate bhidyate'nyasmAditi vizeSaH, nizcayazcAsau vizeSazca nizcayavizeSaH, nizcito vizeSa ityarthaH, tasya jJAtumicchA yA sA jijJAsA, vidyamAnAvidyamAnavizeSAdAnaparityAgAbhimukhetyarthaH saivaMvidhA IhA'bhidhIyate / evaM sva = hemagirA * IhA ane saMzaya vaccenI bhedarakhA A IhAne saMzayajJAna kahevuM yogya nathI kAraNa ke saMzayajJAna eTale ke je aneka arthonuM AlaMbana karanAruM urdhvatA` sAmAnya rUpa jJAna che, je eka arthano satya nirNaya karavAmAM asamartha che. jema ke sAMjanA AchA aMdhArAmAM dUra rahela zuSka vRkSanA thaDane joI koI vicAre ke- "A ThuMThuM che ke mANasa..?" ahiM sAdhaka ane bAdhaka pramANano abhAva hovAthI eka ja vastumAM jaNAtAM aneka arthonAM urdhvatA sAmAnyanuM bhAna karAvanArA A saMzayAtmakajJAna eke arthano nizcaya karavAmAM samartha nathI. jyAre IhA AnAthI viparIta che. kAraNa ke avagrahathI sparza sAmAnyanuM jJAna thayA bAda uttarakALamAM mRNAlanA sparza aMgenuM sadbhUta-vAstavika jJAna grahaNa karavAmAM je pravRtta che, ane asadbhUtane tyAga karavAmAM je pravRtta che, te ihA kahevAya. te A pramANe :- 'A mRNAlanA sparzane vize AvA vAstavika-vizeSo (vizeSatAo) mArA vaDe pUrve anubhavAyela che.' Ama sadbhUta vAstavika jJAnane abhimukha A ihA che, temaja 'A vizeSo anubhUta nathI' tema asadbhUta (avAstavika)nA parityAgane abhimukha paNa A ihA che. paNa saMzayajJAnamAM AvuM nathI. tethI saMzaya ane IhAmAM sAmya nathI. Ane jaNAvatAM kahe che ke padArthanA nizcayAtmaka bodha aMgenI vizeSa jijJAsA jemAM che te IhA che. bhASya gata 'nizcaryAvazerzanajJAsA' padanI vyAkhyA ->> jeno nizcaya karAya te 'nizcaya'. = prazna :- A 'nizcayarUpa koNa che ?' javAba H- 'sAme rahela padArtha-vizeSa (mRNAla vagere ke je ghaTAdi anya padArthothI alaga svarUpe nizcitapaNe rahyA che,) tevA A nizcita vizeSa nizcayavizeSane jANavAnI je IcchA te 'jijJAsA', arthAt vidyamAna vastunA grahaNa ane avidyamAnanA tyAgane abhimukha ceSTA te jijJAsA. AvA prakAranI jijJAsA te IhA kahevAya che. 1. dA.ta. eka sAdhAraNa svarNadravya vize thatA hAra, bAjubaMdha, mukuTa Adi pUrvApara aneka paryAyonuM jJAna te urdhvatA sAmAnyajJAna kahevAya.

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svopajJabhASya-TIkAlaGkRtam *apAyasvarupaprakAzanam. bhASya-IhA UhA tarkaH parIkSA vicAraNA jijJAsetyanantaram / avagRhIte viSaye samyagasamyagiti guNadoSavicAraNayAM adhyvsaayaapnodo'paayH| cihnataH IhAM nirUpya paryAyazabdairarthato nAnAtvamapratipadyamAnairasammamohArthaM tAmevAcaSTe IhAUhA ityAdi / yattadvizeSavicAraNaM sA ityevaM cAbhidhIyate, ceSTA UhA tarkaH parIkSA vicAraNA jijJAsetyevaM nAstyarthabheda eSAM zabdAnAm, satyapi vA'rthabhede'nyatra ihAnArthAntarabhUtA evaite, ekarUpatvAt / ___IhAyAH svarUpamAkhyAya apAyasya tadanantaravartinaH svarUpaM didarzayiSurAha- avagRhIte ityAdi / anenApi kramamAcaSTe, sAmAnyenAvagRhIte sparzasAmAnyaviSaye anirdezyAdirUpe tata uttarakAlamIhAyAM pravRttAyAM, kathamiti cet ? ucyate- samyagasamyagityevaM mRNAlIsparzaH kimutAhisparza iti / mRNAlIsparza ityevamAdAnAbhimukhatvAt samyak na ahisparzo'yamityevaM parityAgAbhimukhatvAdasamyagiti, tat uttarakAleM samyagityapAyaH pravartate, natvasatyetasmin dvaya iti / sa punaH kiMrUpo'pAya iti? ucyate- guNadoSetyAdi / - hemagirA - bhASyArtha - IhA, uhA, tarka, parIkSA, vicAraNA, jijJAsA A badhA ekArthika nAmo che. avagRhita viSayamAM "A samyagu A asamya" A pramANe guNa-doSanI vicAraNA vaDe vartato apanodarUpa (nirNayAtmaka) adhyavasAya te apAya. IhAnA ekArcaka nAmo A pramANe IhAne svacihna (nAma)thI jaNAvI IhAnA paryAyavAcI zabdo ke je arthathI eka ja che tene asaMmoha (IhAne badale uhA Adi zabda prayoga thatA koIne arthabheda siMmohana thAo) mATe kahe che.... IhA, uhA, ceSTA, tarka, parIkSA, vicAraNA, jijJAsA, A paryAyavAcI zabdo che. athavA A IhAdi zabdono artha bheda anyatra (anya graMthomAM prasaMgAnusAra) bhale hoya, to paNa prastutamAM to IhA, uhA, ceSTAdi ekasvarUpAtmaka che. IhAnuM svarUpa kahIne AnA pachI thatAM apAyanuM svarUpa darzAvavAnI icchAthI kahe che : vahI?' pada pUrvanI jema krama sUcaka samajavo. krama A mujaba che. anirdezyAdi svarUpavALA sparzAdi sAmAnya viSayono avagraha thavA sAthe enA uttarakALamAM IhA pravarte che. te kaI rIte pravarte che. te jaNAvatA kahe che ke "A kamaLanI DAMThaLIno sparza che, ke sarpano? ahIM kamaLanALano sparza ja samyaguM lAge che. kAraNa ke tevA prakAranA sparza-lakSaNanuM ja ahIM grahaNa thaI rahyuM che, sarpanA sparzanuM nahIM." A rIte je kamalanALanA samyapha sparzanA AdAna ane sarpanA asamyaka sparzanA parityAgane abhimukha IhAno A sarpano sparza nahIM paNa kamalanALano ja sparza che evo samyagU nizcaya rUpa apAya varte che. Avo apAya te avagraha, IhA e be thavA sAthe ja pravarte, te sivAya nahIM. 2. 'rA (Bni.) . "naina mu. ( mAM.T.) rU. tarIdetretAtrA ! (ba) 4. pArtha" (TA.B.) ji. 'tama": T.I 1. rikari.23

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* apAyasyAnarthAntarazabdakhyApanam * tattvArthAdhigamasUtram 1/15 mAvya- apAyoDapAma:, sapanovaH, apavyAyaH, apetamapagatamapaviddhamapanuttyamityanarthAntaram / / guNa iti yastasmin sAdhAraNo dharmo mRNAle sa guNaH, doSastu yastatra na sambhavati dharmaH sa doSaH, guNazca doSazca guNadoSau tayorvicAraNA=mArgaNA guNadoSavicAraNA tayA guNadoSavicAraNayA yaH pravarttate'dhyavasAyaH cittaM kIdRzam ? apanoda ityevaMrUpaH, apanudatItyapanodaH so'dhyavasAyo'panudati tatrAsannihitadharmamiti mRNAlasyaivAyaM sparzaH atyantazItAdiguNasamanvitatvAditi asyaivAyamiti yaH pratyayo'nyasya na bhavatIti saH apAyaH / 194 saMpratyevaM lakSaNato nirdhAritasvarUpaM paryAyazabdaistameva vyapadizatyanarthAntarabhUtaiH apAyo'pagama ityaadibhiH| apaitItyapAyaH, nizcayena paricchinattItyarthaH / apagacchatyapanudati apavidhyatItyarthaH / punazcApAya ityasya bhAvArthamurarIkRtya bhAvAbhidhAyibhireva kathayati - apetmpgtmityaadibhiH| mRNAlasyaivAyaM sparza iti yeyaM phalarUpA paricchittisvabhAvatA jJAnasyeti sA bhAvAbhidhAyibhirebhirucyate, apetamapagataM paricchinnametanmayA evametannAnyathetyarthaH / evaM nizcitasyArthasyottarakAlaM yadavismaraNam, - hemagirA bhASyArtha : :- apAya, apagama, apanoda, apavyAdha, arpata, apagata, apaviddha, apanutya A badhA anarthAntaro (ekArthika) che. prazna :- A apAyanuM svarUpa kevA prakAranuM che te jaNAvo ? javAba :- viSayano sAdhAraNa dharma te guNa. vastumAM na saMbhavato dharma te doSa kahevAya. A guNadoSanI vicAraNA vaDe pravartato apanoda rUpa adhyavasAya = cittano je 'apanoda' te apAya kahevAya che. apanoda eTale bAdabAkI karavI. jema ke mRNAlano ja A sparza che kAraNa ke atyaMta zItAdi guNothI samanvita che. Avo sparza mRNAla sivAya bIje kyAMya na hoya tevo apanoda rUpa adhyavasAya te apAya che. A rIte lakSaNathI nirdhArita karela svarUpavALA apAyane paryAyavAci ekArthika zabdo vaDe jaNAve che. jeonA nAmanirdeza apAyAdi padothI bhASyamAM karyA che. apAya :- nizcaya vaDe jANavuM te apAya. apagama, apanoda ane apavyAdha e traNe paNa apAyanA ja bhAvArthane kahenArA bhAvavAcaka nAmo che. Ano bhAvArtha e che ke evu eka jJAna ke jemAM 'A kamaLanALano ja sparza che' ityAkAraka cokkasa bodha rUpa svabhAva rahyo che. arthAt je jJAnamAM evA nizcayAkAraka phaLarUpa bodha thAya che, tevA phaLarUpabodhano svabhAva A apanoda Adi bhAvavAcaka nAmo vaDe kahevAya che tathA apeta, avagata e baMnne paNa apAyanA ja "A mArA vaDe jaNAyeluM e pramANe ja che bIjI rIte nathI" ItyAkAraka bhAvArthane kahe che. have traNa bhedavALI dhAraNAne batAve che. ?. "vanuttami" pa.AI . etaccihnadvayamadhyavartI pATho rA. pratau na dRSTaH /

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svopajJabhASya-TIkAlaGkRtam *dhAraNAlakSaNaM niSTaGkitam. ___ bhASya- dhAraNA pratipattiryathAsvaM matyavasthAnamavadhAraNaM c| adhunA yadA cAnyatrArthe upayukto bhavati tadA'pi yA vAsanA labdhirUpA yad vA'nyasmin kAlAntare'nusmaraNamevaM etanmayA prAgAsevitamityeSA trirUpA dhAraNA'bhidhIyate tAM darzayati- dhAraNA prtipttirityaadinaa| dhAraNeti lakSyam, pratipattiryathAsvamityanenAdyaM bhedamAdarzayati, asmin kAle nizcitasyArthasya yAvadanyatra nopayogaM yAti tAvat tasya arthasya yad darzanamapracyutiH sA pratipattiH yathAsvamityucyate, pratipattiH apracyutiH yathAsvaM yathAviSayaM yo yaH sparzAdiviSaya AgRhItaH tasyA'nAza ityarthaH / matyavasthAnamityanena dvitIyAM labdhirUpAM dhAraNAM kathayati, yadA apAyaM sparzAdeviSayasya kRtvA'nyatropayukto bhavati tadA'pyasau labdhirUpA dhAraNA samasti, ato matyavasthAnamiti brUte / mateH dhAraNAkhyAyA avasthAnaM zaktirUpaM matyavasthAnaM bhnnyte| avadhAraNaM cetyanena tRtIyabhedaM kathayati / yadA kAlAntare tameva prAganubhUtaM viSayamAlambya jJAnamudeti tadA tadevAvadhAraNamiti - hemagirA - bhASyArtha - yathArtharUpegrahaNa thayela nizcayanI acalatA-anAza . matimAM avasthAna ane 3. avadhAraNA. A traNa prakAre dhAraNA che. 1. apAyathI nizcita thayela arthanuM je avismaraNa 2. pUrve nizcita rUpe jANelA arthathI anyatra arthamAM jIva upayukta hoya tyAre paNa pUrvajJAnanI jIvamAM paDelI labdhi rUpa je vAsanA 3. kAlAMtaramAM A jIvane je anusmaraNa thAya ke "mArA vaDe A vastu jovAyelI, jANelI che" evI smRti, A traNe rUpe dhAraNAnA prakAro kahevAya che. e dhAraNAne vizeSathI bhASyakAra pote jaNAve che. bhASya nirdiSTa dhAraNA e lakSya che. A lakSyane AzrayI bhedo kahevAya che. dhAraNAnA traNa prakAra 1. ratiH athAa - A (vartamAnakALamAM nizcita rUpe jANelA arthano upayoga jyAM sudhI bIje ThekANe na jAya tyAM sudhI te arthanuM je darzana arthAta avismaraNa=aprazruti=anAza tene "pratipatti yathAsva' pratipatti kahevAya. zabdArtha A mujaba -- sva ane yathArUM eTale je-je sparzadi viSayo jIve grahaNa karyA, jANyA che, te yathArvA kahevAya. A yathAstra viSayono anAza eTale yathArva pratiSatti - 2. matyavasthAnaM :- A labdhirUpa bIjI dhAraNA samajavI. jyAre spardhAdi viSayono apAya (= nizcaya) karI jIva bIje upayukta thAya tyAre paNa A labdhirUpa dhAraNA to jIvamAM che ja. AthI ja Ane matyavasthAnI dhAraNA kahevAya. athavA Ama paNa kahI zakAya ke matinuM dhAraNA nAmanI zakti rUpe je avasthAna te satyavasthAna kahevAya. 3. vadhAra - kAlAMtaramAM te ja pUrvAnubhUta viSayane pAmI pharI pUrvanuM jJAna pharI jyAre 1. ra va mAM. 2. ttaretu " T.A. rU. "jametanmacA mu. (mAM.T.B) 4. tAvat arthaca mu.paB. (f) I

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paryAyazaravivAra tattvArthAdhigamasUtram 1/15 bhASya- dhAraNA pratipattiravadhAraNAvasthAnaM nizcayaH avagamaH avabodha ityanarthAntaram / / 15 / / bhaNyate yasmAdavadhArayati kAlAntarAnubhUtamarthamevametanmayA sevitamiti / samprati paryAyazabdestAmeva triprakAramAcaSTe dhArayatyarthaM tribhirapyebhiH prakAraiH sA dhaarnnaa| pratipattirnAma paricchinne'rthe yAvadanyatropayogaM na yAti tAvadanAzastasyArthasya tasmin vijJAna iti / avadhAraNaM punaH kAlAntarAnusmaraNamAgRhItam / avasthAnamityanena tu anyatra padArthe upayuktasya yA labdhirUpA dhAraNA sA gRhiitaa| punareSAmanye trayo yathAsaGkhyakena bhedA nidarzyante-nizcayo'vagamo'vabodha iti / nizcaya ityayaM pratipattirityasya paryAyaH, avagama ityayaM tu 'kAlAntarAnusmaraNarUpasyAvadhAraNasyaparyAyaH avabodha ityayaM tu' matyavasthAnasya labdhirUpasyeti / athavA aviziSTadhAraNAyAH sarva ete paryAyA ityanarthAntaramityAha / / bhAvanA caivaM kAryA - apavarakAdyandhakArasthitena puMsA yadA sparzanendriyeNopalabdhamAdyakSaNe sAmAnyamanirdezyamazeSakalpanArahitaM so'vagrahaH / yadA tu nizcitaM santamavicyutirUpeNa dhArayati labdhirUpeNa * hamagirA 0 bhASyArtha:- dhAraNA, pratipatti, avadhAraNA, avasthAna, nizcaya, avagama ane avabodha A badhA anarthAntara che. 1pA udayane pAme che tyAre tene ja "avadhAraNa" kahevAya che. Ano AkAra (zabdollekha) A rIte thaI zake - "pUrve anubhUta artha ja mArA vaDe hAla sevAya jaNAya) che." have paryAyavAcI zabdothI Aja traNa prakAravALI dhAraNAne kahe che.... dhAraNAnA ekAIka nAmo ja 1. dhAraNA' -- A traNa prakAra vaDe arthane dhAre te. 2. "pratipatti jANelA arthane vize jyAM sudhI upayoga rahe che, bIje jato nathI tyAM sudhI te upayoga anAza (sthAyI) kahevAya.. arthAta te arthanA te vijJAnamAM upayoga sthira rahe che, evo te anAza rUpa upayoga kahevAya.' 3. "avadhAraNa' + grahaNa karela artha-jJAnanuM kAlAMtaramAM punaHsmaraNa thavuM te. 4. "avasthAna - anya padArthamAM upayukta jIvane pUrvagRhIta jJAnanI je labdhirUpa dhAraNA che. pharIthI A pratipatti Adi traNanA kramazaH bIjA bheda arthAta paryAyo jaNAve che nizcaya, avagama, avabodha. 5. nizcaya - e pratipattino paryAya zabda che. 6, "avagama' e kAlAMtaranA anusmaraNarUpa avadhAraNano paryAya zabda che. 7. "avabodha' e labdhi rUpa matyavasthAnano paryAya che. athavA to Ama kahI zakAya ke uparokata sarve zabdo dhAraNA- sAmAnyanA ja paryAyavAcI che. avagrahathI dhAraNA sudhInI bhAvanA A pramANe karavI :- aMdhakAramaya oraDAmAM rahela puruSane jyAre prathama kSaNamAM sparzendriyathI upalabdha thayela sarva kalpanAthI rahita, anirdezya evo je sAmAnya bodha thAya te "avagraha' tyArabAda jyAre A puruSa te sAmAnya bodhavALA sparza aMge vicAre . pariNAma TA. 2. "sUrye mAM. 1. patni madhyavartI gharo mukato na hRda: (d, mAM)

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svopajJabhASya-TIkAlaGkRtam * vahlAvikSepratipAvanamdeg sUtram * vahu-vavidha-kSinizrita sannidha-dhruvALAM setarALAm ||-6 / / . bhASya - avagrahAdayazcatvAro matijJAnavibhAgAH eSAM bahvAdInAmarthAnAM setarANAM bhavantyekazaH / setarANAmiti sapratipakSANAmityarthaH / / 197 vA kAlAntarAnusmaraNe vA sA dhAraNA / evaM rasanAdibhiH rasAdInAM yopalabdhiH saikaikA caturvidhA bhaavniiyeti||15|| atrAha - ete hyavagrahAdayo jJAnavizeSAH kSayopazamavaicitryAt sparzAdikamarthamanyathA cAnyathA ca 'nizcinvantastathAvyapadezabhAja ityuktam / / athaiSAM svasthAne kSayopazamavaicitryamasti nAstIti ? / ucyate- asti, yato'vagrahaH kSayopazamotkarSApakarSApekSo'nekadhA bahvAderarthasya paricchedakaH, evamIhAdayo'pIti, etadanena pratipAdayati sUtreNa - bahubahuvidhetyAdinA / zrutAnumitaizca padeH prayo - hemagirA - sUtrArtha :- kSayopazamanA vaicitryathI avagrahAdimAM bahu, bahuvidha, kSipra, anizrita, asandigdha, dhruva ane AnAthI viparIta abahu Adi cha - Ama bAra bhedo paDe che..zmA bhASyArtha :- avagrahAdi cAra e matijJAnanA vibhAga che. A cAramAM eka ekamAM setara (Itara sahita) A bahu Adi (12) bhAMgAo thaze. setara = pratipakSa sahita ke 'zuM A mRNAlano sparza che ke sarpano ?' te IhA kahevAya. jyAre nizcaya thayo ke, A mRNAlano ja sparza che, sarpano nahIM, te apAya. vaLI A nizcita thayela jJAnane niraMtara avicyuti rUpe athavA labdhi svarUpe athavA kAlAMtaramAM pharI smaraNa karavA rUpe dhArI rAkhe te dhAraNA. A pramANe bAkInA rasanAdi Indriyo vaDe je rasa Adi viSayonI upalabdhi thAya temAMya eka ekanA cAra-cAra prakAro jANI levA. prazna :- atyAra sudhImAM e pramANe kahevAyuM ke A avagraha Adi vizeSa prakAranA jJAno che kAraNa ke kSayopazamanA vaicitryapaNAne lIdhe utpanna thAya che, temaja sparzAdi arthane anya anya rUpe nizcaya karanArA che tethI avagraha IhA vagere krama mujaba te nAme nAma tarIke teonu vidhAna karyuM che. have e kaho ke A avagrahAdi jJAnomAM paNa sva-sva sthAne kSayopazamanuM vaicitryapaNuM che ke nahIM javAba :- kSayopazamanI vicitratA rahelI ja che kAraNa ke avagraha paNa kSayopazamanA utkarSa (tIvratA) ane apakarSa (maMdatA)ne lIdhe bahu Adi arthono aneka rIte grAhaka bane che. Aja rIte IhAdi paNa kSayopazamanI vicitratAthI ghaNAM arthono aneka rIte grAhaka bane che. Aja viSayane navA sUtra vaDe pratipAdana kare che. zruta (zravaNa karelA) pado vaDe athavA anumita pado ?. "tritAnu dhruvA" B.niM./ 2. degbena vA mAM.B.saM./ rU. 'manyayAvAnizvi" mu.vA. (mAM.)| 4. zrutaM- sAkSAvuritazana vyavahitaprakaraNAdanuvRttilabdha: (paribhASenduzekhara pR. 113)

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198 * kSayopazamavaicitryAt nAnAbhedAH * tattvAthodhigamasUtram 1/16 vyAkhyA sUtrANAm iSTA iti anumIyamAnairavagrahAdibhirbahvAdInAM sambandhaM lagayannAha- avagrahAdayazcatvAra ityAdi / avagrahAdayaH prAksUtre (1-15) nirUpitasvarUpAH mUlabhedatazcatvAra iti, kSayopazamavaicitryAt tu nAnAbhedAsta eva bhavantIti matvA catvAra ityAha / matijJAnasya ca prakRtatvAt tadbhedA eta iti matijJAnavibhAgA ityAha, avgrhaadyH| ete'vagrahAdayaH eSAM sUtropanyastAnAM bahmAdInAM SaNNAm arthAnAm aryamANAnAmityarthaH / bavAdInAM 'SaNNAmarthAnAM' setarANAM ca te'vagrahAdayo grAhakA ityartha ityAha- setarANAM bhvntiiti| ekaza iti ca / ekaikasya bahvAderarthakalApasya setarasya grAhakA iti ekaiko'vgrhaadirekshH| setara ityasya cArtho naivaM grAhyaH bahorarthasya kSiprArtha itara iti zakyaM vaktuma, evaM bahvAdInAmanizritAdiritara iti, etannirAsAyAha- setarANAm sapratipakSANAmityarthaH / etat kathayati- itarazabdasya virodhI yo'rthaH sa vAcyo bhavati, bahvarthasya ca stokArtho virodhI pratipakSaH, ityevaM zeSANAM pratipakSatA jJeyA, evaM sambandhaM lagayitvA'rthaM kathayati- bahmavagRhaNAti ityAdinA / / - hemagirA vaDe ja prAyaH sUtronI vyAkhyA iSTa hoya che. tethI prastuta sUtramAM paNa kahelA bahu Adi bhedo e avagrahAdinA ja che tema anumAna thAya che. A anumAna karAtA avagrahAdi sAthe bahu AdinA saMbaMdhane joDatA bhASyakAra kahe che. # bahu Adi 12 bhedonuM nirUpaNa ahIM je avagrahAdinuM pUrve 15mA sUtramAM nirUpaNa karyuM tenA mULathI cAra bhedo che. paraMtu kSayopazamanI vicitratAne lIdhe vividha bhedo paDe che. e vividha bhedone jANavA mATe ja bhASyamAM tyAraH pada paNa jaNAvela che. anyathA vipradIya padathI paNa arthabodha thaI jAya che. prastutamAM matijJAnano viSaya cAle che. tethI bhASyamAM matijJAnavimA padathI e jaNAvyuM ke A avagrahAdi matijJAnanA vibhAgo che. A avagrahAdi sUtramAM kahelA itara sahita bahu Adi "6' arthonA grAhaka che. Itara = abahu Adi "za:' padano bhAvArtha + avagrahAdi dareka, Itara evA abahu Adi sahita, bahu Adi artha-samUhanA grAhako che. "setara' (Itara sahita) padano artha A pramANe na levo :- bahu-arthano Itara kSiprArtha che temaja bahuAdinA itara anizrita vagere... te hakIkta jaNAvavA bhASyakAre "setara'no artha "sapratipakSa' karyo che. arthAta svanA je virodhi = pratipakSI hoya tenuM ja grahaNa itara tarIke karavuM dA.ta. bahu arthano virodhi stoka (thoDuM)= abahu artha che. A rIte badhAnI pratipakSatA jANavI. A pramANenA saMbaMdhane joDI have bhAvArtha kahe che. zaMkA - pUrva 1-15 sUtramAM avagrahAdi prathama vibhakitamAM batAvelA ane A sUtramAM 2. rUDapi mu.pa. (ma.) | 2. prAAtra mu.(ma.) '.... tannanita pATho rahuM, mAM, teM to na dRro

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199 svopajJabhASya-TIkAlaGkRtam *ekasAmAyikAvagrahasyavimarzaH. nanu cAvagrahAdayaH prathamAntAH zrutAH pUrvasUtre (1-15), bahvAdayazceha SaSThyantA iti tatraivamarthakathanaM yuktaM- bahorarthasyAvagrahaH alpasyArthasyAvagraha iti?| ucyate- alpo'yaM doSaH, yato'vagrahAdayaH kartRsAdhanAH tatraM zrutAH, avagRhNAtItyavagrahaH, Ihata iti IhA, apaitItyapAyaH, dhArayatIti dhAraNA, yazcAsau jJAnAMzo'vagRhNAtItyAdirUpastasyAvazyaM karmaNA bhavitavyam, tacceha bavAdibhedaM sUtreNa viSayAtmakaM bhaNyate, ato nAstyarthabhedo bahoravagrahaH bahumavagRhNAtIti, anayoH eka evArthaH, kevalaM tu zabdabheda ucyate / sparzanAvagrahastAvadevaM bahumavagRhNAti-zayyAyAmupavizan pumAn tatsthayoSit puSpavastracandanAdisparza bahuM santamekaikaM bhedenAvabudhyate, ayaM yoSitsparzo'yaM tallagnapuSpasparzo'yaM ca tadgAtrAnulagnacandasparzo'yaM caitatparihitavastrasparzaH ayametadAbaMddharasanAsparza iti, ato bahulasparza bhinnajAtIyamavagRhNAtIti / / nanu cAvagraha ekasAmayikaH zAstre nirUpito na caikasmin samaye caivaikAvagraha evaMvidho yukto'lpakAlatvAditi / ucyate- satyamevametat, kiMtu avagraho dvidhA- naizcayiko vyAvahArikazca / / * hemagirA 0 pachI vibhakita karI che. to tyAM sUtramAM ja A pramANe arthakathana karavuM yukta hatuM ke, bahu evA arthano avagraha alpa evA arthano avagraha." - samAdhAna - tame jaNAvela doSa ahIM nathI. kAraNa ke pUrvasUtramAM "avagrahAdi 'karNa sAdhana tarIke kahyA hatA, (kartA tarIke tyAM prathamA vibhakita hatI). te A pramANe ke, avagrahaNa kare te avagraha, IhA kare te IhA, asannihita dharmano tyAga karI sannihitadharmano nizcaya kare te apAya. dhAraNa kare te dhAraNA. vaLI "avagraha karavo" ke "IhA karavI" ItyAdi je jJAnanA aMzo che tenuM avazya koI karma to hovuM ja joIe! teja karma tarIke bahu Adi bhedane viSaya tarIke A sUtramAM kahyAM che, tethI koI arthabheda nathI. Azaya e che ke "bahuno avagraha' ke 'bahune avagrahaNa kare che' A be prayogomAM koI arthabheda nathI kevala zabdabheda che. artha to eka ja che. sparzanAvagrahamAM "bahunuM avagraha" A pramANe - zayyAmAM beselo puruSa tyAM rahela "strI, puSpa, caMdana, vastrAdi bahu ghaNA) sparzane eka-eka bhedathI anubhave che jema ke "A strIno sparza, A temAM lAgelA puSpono sparza, A tenA gAtramAM lAgelA caMdanano sparza, A teNe paherela vastrano sparza,' A kaTibaMdha-alaMkArano sparza ItyAdi judI-judI jAtivALA ghaNAM sparzone grahaNa kare che. naizcacika ane vyavahArika avagrahane oLakhIe 4 zaMkA :- avagrahano kALa eka samayano ja zAstramAM batAvyo che. eka samayamAM tame kahyA pramANe bahu AdirUpa avagraha na ghaTI zake ? kAraNa ke eka samaye to khUba alpakAlIna che. 2. satyArtha* Tii 2. nAcaM topa mu. (aaN bha) rU. tetrAzrita: rAAT 4. puwvanavastrA" nAM mAM. 6. Dage ja tanna mu. ( mAM) 6. varasanA = yuddha TimULamityartha | 7. vaMdurasparze TAL

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200 * bahu-bahuvidhAvagrahasvarupaprakAzanam * bhASya - bahvagRhNAti alpamavagRhNAti / bahuvidhamavagRhNAti ekavidhamavagRhNAti tatra naizcayiko nAma sAmAnyaparicchedaH, sa caikasAmayikaH zAstre'bhihitaH, tato naizcayikAdanantaramIhaivamAtmikA pravartate-kimeSa sparza utAsparza iti, tasyAzcAnantaro'pAyaH sparzo'yamiti, ayaM cApAyaH avagraha Ityupacaryate, AgAmino bhedAnaGgIkRtya yaMsmAdetena saamaanymvcchidyte| yataH punaretasmAdIhA pravartiSyate kasyAyaM sparzaH ? punazcApAyo bhaviSyatyasyAyamiti, ayamapiM cApAyaH punaravagraha ityupacaryate, ato'nantaravartinImIhAmapAyaM cAzritya evaM yAvadasyAnte nizcaya upajAto bhavati, yaMtrAparaM vizeSaM nAkAGkSatItyarthaH / apAya eva bhavati na tatropacAra iti / ato ya eNSa aupacAriko'vagrahastamaGgIkRtya bahu avagRhNAtItyetaducyate, natvekasamayavartinaM naizcayikamiti, evaM bahuvidhAdiSu sarvatraupacArikAzrayaNAd vyAkhyeyamiti / samprati bahvityasya pratipakSaM tattvArthAdhigamasUtram 1/16 hemagirA bhASyArtha :- bahu avagraha kare, alpa avagraha kare, bahuvidha avagraha kare, ekavidha avagraha kare, javAba :- tamArI zaMkA vyAjabI che. kintu avagraha be prakAranA che. 1. naiRRyika ane 2. vyavahArika. naiRRyika-avagraha sAmAnyano pariccheda karanAra che. te eka samayavALo che tema zAstramAM kaheluM che. A naiyika avagraha bAda anaMtara samayamAM AvA prakAranI IhA pravarte che ke zuM A sparza che ke asparza ? tyArabAda 'A sparza ja che' evo.nizcaya (apAya) thAya che. Avo apAya paNa avagraharUpa che, tema upacArathI (vyavahArathI) kahI zakAya. kAraNa ke A apAya jJAnamAM enA AgAmI bhedanI apekSAe sAmAnyano ja bodha karAya che tema kahI zakAya kema ke 'AvuM jJAna thayA bAda A sparza kono che ? evI ihA thavAnI. tyAra bAda 'amukano ja A sparza che, tevuM apAya jJAna paNa thaze. vaLI AnA pachI thanAra IhAnI apekSAe A apAya paNa avagraha tarIke uparita thai zake arthAt avagraha kahI zakAya. A rIte AgAmI vizeSa jJAna jema jema thatAM jAya tema tema pUrva pUrvanuM jJAna sAmAnya gaNAtuM hovAthI avagraharUpa kahI zakAya. A pramANe AgaLa vadhatAM chelluM evuM jJAna Ave ke jenA pachI koI navI vizeSa jJAnanI AkAMkSA- IhA na thaI zake. te chello nizcaya 'apAya' ja samajavo. avagraha nahiM. kAraNa ke A aMtima nizcaya apAyamAM koI avagrahano upacAra thaI zakato nathI. prastutamAM to aupacArika avagrahone aMgIkAra karIne ja 'bahuno avagraha kare' che, evo prayoga thayo che. eka samayavALA naiRRyika avagraha nI apekSAe A prayoga nathI karAyo. A ja rIte bahuvidha vageremAM paNa sarvatra aupacArikano Azraya karavA thakI vyAkhyA karavI. have 'du'nA pratipakSIne kahe che. 1. phyuSyate TA.1 r. cacayAmayami" saM./ rU. yadyAM cA. | 4. vaM saupa" pAA.I

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svopajJabhASya-TIkAlaGkRtam * kSiprAnizritAvagrahamImAMsA. 201 ___ bhASya- kSipramavagRhNAti / cirennaavgRhnnaati| *anizritamavagRhNAti nishritmvgRhnnaati| kathayati- alpamavagRhNAtItyanena, yadA teSAmeva yoSidAdisparzAnAM yaM kiJcidekaM sparzamavagRhNAti anyAn sato'pi kSayopazamApakarSAt na gRhNAti tadAlpam- ekmvgRhnnaatiityucyte| bahuvidhamavagRhNAtIti / baDhyo vidhA yasya sa bahuvidhaH tamavagRhNAti / bahuvidho nAma sa eva yoSidAdisparza ekaikaH zItasnigdhamRdukaThinAdirUpo yadA'vagRhyate tadA bahuvidhaM guNairbhinnaM sparzaM paricchindan tajjJAnaM bahuvidhamavagRhNAtItyucyate / yadA tu yoSidAdisparzamevaikaguNasamanvitaM zIto'yamiti vA snigdho'yamiti vA mRdurayamiti vetyevamavacchinatti tadA ekavidhamavagRhNAtItyucyate / tameva bhUyo yoSidAdisparzamAzu svenAtmanA yadA'vacchinatti tadA kSipramavagRhNAtIti bhaNyate / ___yadA tu tameva yoSidAdisparza svenAtmanA'vacchinatti bahunA kAlena tadA cireNAvagRhNAtItyucyate / cireNeti bahunA kAlena / anizritamavagRhNAtIti nizrito liGgapramito'bhidhIyate, yathA yUthikAku - hemagirA - bhASyArtha - zIghratAthI avagraha kare, lAMbAkALe avagraha kare. anizrita avagraha kare, nizrita avagraha kare. alpa avagraha :- jayAre strI AdinA ghaNA sparzemAMthI tevA prakAranA koI eka ja sparzanuM prahaNa kare ane kSayopazamanI maMdatAnA lIdhe anya viSayo upasthita hovA chatAM teonuM grahaNa na thaI zake tyAre A alpa-eka sparzane ja grahaNa kare che." e vikalpa samajavo. bahuvidha avagraha - ghaNA prakAre avagraha kare te "bahuvidha avagraha' kahevAya. te ja strIAdi sparzImAM zItaLatA, snigdhatA, mRdutA, kAThinya Adi prakAro jayAre avagRhIta thAya tyAre bahu prakAranA guNothI bhinna bhinna evA sparzane jANatuM te jJAna "bahuvidha avagraha' kahevAya. ekavidha avagraha - yoSitAdi sparzamAM jyAre eka guNa samanvita avagraha jJAna thAya. jemake- A zIta che, A snigdha che, A mRdu che, evuM koI eka mAtra guNayukta jJAna thAya te jJAna ekavidha avagraha kahevAya. (alpa avagrahamAM ekamAtra dravyanI vivikSA hatI jyAre ahIM guNanI = paryAyanI pradhAna vivekSA che.) pri avagraha :- te ja strI AdinA sparzane jyAre (jIva) ApameLe zIghratAthI jANe tyAre kSipta avagraha kare che te pramANe kahevAya | cira avagraha - te ja uparokata sparzane jIva ghaNA samaya vaDe jANe tyAre tene "cirakALa' vaDe avagrahaNa kare che tema kahevAya. anizrita avagraha :- nizrita eTale amuka nizAnIothI oLakhAtI vastu. jemake yuthikA kusuma = camelI = juInA puSpano atizItaLa, komaLa ane snigdhAdi sparza je. pUrve anubhavAyo *. juo pariziSTa-4 Ti.30

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202 * uktAvagrahAnuktAvagrahakhyApane prayojanam * tattvArthAdhigamasUtram 1/16 sumAnAmatyantazItamRdusnigdhAdirUpaH prAk sparzo'nubhUtastenAnumAnena liGgena taM viSayaM na yadA paricchindat tajjJAnaM pravartate tadA anizritaM aliGgamavagRhNAtItyucyate / yadA tvetasmAdAkhyAtAlliGgAt paricchinatti nizritaM tadA sa liGgamavagRhNAtIti bhaNyate / _ 'uktamavagRhNAtItyayaM tu vikalpaH zrotrAvagrahaviSaya eva na sarvavyApIti. yata uktamucyate zabdaH sa cApyakSarAtmakaH tamavagRhNAtIti / anuktastUktAdanyo "naJivayuktamanyasadRzAdhikaraNe tethAhyarthagatiH" (paribhASenduzekharaparibhASA 75) iti anayA kalpanayA zabda evAnakSarAtmako'bhidhIyate tamavagRhaNtAti anuktamavagRhNAtIti bhnnyte| avyAptidoSabhItyA cauparairimaM vikalpaM projjhya ayaM - hemagirA - hato te anubhUta sparza vaDe anumAna (liMga-cihna)thI jo prastuta viSayane na jANe arthAt pUrve jANela liMga (hetu) vinA ja viSayanuM pariccheda karatuM jJAna jayAre pravarte tyAre te jJAna anizrita avagraha kahevAya. nizrita avagraha - jyAre hamaNAM kahelA liMga=hetu (nizrA)thI jJAna thAya tyAre nizrita jJAna arthAta liMga avagraha kahevAya. ukta-anukta paNa nizcita-anizcitanI aMtargata 4 ukta avagraha - 'uktano avagraha kare che e vikalpa zrotrendriyanA avagraharUpa viSayamAM ja pravarte che, paNa sarva IndriyomAM vyApaka nathI. 'ukta' eTale zabda, te paNa akSarAtmaka zabda ja anapharAtmaka(IzArA Adi) nahIM. evA akSarAtmaka zabdano avagraha kare te ukata avagraha kahevAya. anukta avagraha :- uktathI je anya hoya te "anukta' kahevAya. {'paribhASendu zekhara paribhASA-75mAM kahyuM che ke + nathI yukta padathI bhinna je pada levuM hoya te te (nam yukta pada)nA "sAdeza' arthamAM hovuM joIe. e rIte grahaNa thAya to ja arthanI gati (bodha) thAya. bIjI rIte karIe to artha bodha na thaI zake. jemake "abrAhmaNa' eTalethI brAhmaNa sivAyanA, ghaTa paTa Adi artha paNa koI grahaNa kare. paNa tevuM na thAo mATe "sadaza arthanuM grahaNa uktaparibhASAmAM che' Azaya e che ke brAhmaNae jAti vizeSa hovAthI "abrAhmaNa padathI paNa tatsadaza anya koi jAti vizeSa kSatriyAdinuM ja grahaNa karavuM e ja rIte prastutamAM "ukta tarIke zabda che to anukta (viparIta) tarIke te ja zabdanA sadaza- "anakSarAtmaka" zabda (IzArA vagere)nuM grahaNa karavuM. bhAvArtha e ke A anakSaranuM grahaNa kare te "anukta- avagrahaNa kare che tema kahevAya. mAtra zrotrendriyanA viSayamAM ja A ukta-anukta avagraha ghaTaze. paraMtu anya sparzanAdi IndriyomAM nahIM ghaTe evA avyApti doSanA bhayathI keTalAMka A (uktanA) vikalpane choDI "nizcita(artha)no avagraha kare che' e vikalpa svIkAre che je bhASyamAM kahela che. 1. tatsAdRzyamabhAvazca tadanyatvaM tdlptaa| aprAzastyaM virodhazca naarthA SaT prkiirtitaa|| (nAgezabhaTTaracita pribhaassendushekhr76 smiASAthI TIpam) 2. tatsAhya* vA.. rU. dravya ranaMTine.... | T. ra6 Ti.24

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svopajJabhASya-TIkAlaGkRtam * asandigdhadhruvAvagrahaparAmarzaH * 203 bhASya- 'asandigdhamavagRhNAti sandigdhamavagRhNAti / dhruvamavagRhNAti adhruvamavagRhNAti / ityeva - mIThAvInApi vidyAt / / 16 / / vikalpa upanyasto nizcitamavagRhNAtIti nizcitaM sakalasaMzayAdidoSarahitamiti, yathA tameva yoSidAdisparzamavagRhNat jJAnaM yoSita eva puSpANAmeva candanasyaivetyevaM yadA pravartate tadA nishcitmvgRhnnaatiityupdishyte| anizcitamavagRhNAtIti ca kadA vyapadizyate ? / yadA tameva sparzaM saMzayApannaH paricchinatti sparzo'yaM bhavati evaM tu na nizcinoti yoSita evAyaM vilomadharmAderapIdRzo bhavati sparza iti saMzayaprAdurbhAvAt / dhruvamavagRhNAtIti / dhruvamatyantaM sarvadetyarthaH / yadA yadA tasya tena sparzena yogo bhavati yoSidAdinA tadA tadA tamarthamavicchanattItyarthaH / etaduktaM bhavati sati copayoge yadA'sau viSayaH sparzAkhyaH spRSTo bhavati tadA tamavagRhNAti evam adhruvamavagRhNAtIti / satIndriye sati copayoge sati ca viSayasambandhe kadAcit taM viSayaM tathA paricchinatti kadAcinnetyetadadhruvamavagRhNAtItyupadizyate / evamityanenaitat kathayati- yathA viSayasya bahvAderbhedAd dvAdazaprakAro'vagraho'bhihitaH kSayopa- hemagirA - bhASyArtha :- asaMdigdha avagraha kare, saMdigdha avagraha kare, dhruva avagraha kare, adhruva avagraha kare. A pramANe IhAdimAM samajI levuM. 5165 nizcita avagraha :- nizcita eTale sakaLa saMzayAdi doSathI rahita evuM jJAna. te A rIte ke te ja strI AdinA sparzane avagrahaNa karatuM jJAna jyAre A strIno ja sparza che, A puSpano ja sparza che, caMdanano ja che, ityAdi rUpe pravarte tyAre A nizcitane avagrahaNa karanAruM che te pramANe kahevAya. zaMkA :- 'anizcitano avagraha kare che evo vyapadeza kyAre thAya ?' javAba :- jyAre te ja (yoSitAdino) sparzano bodha saMzayayukta hoya tyAre anizcita avagraha jANavo. A avagrahamAM sparza che, evuM jJAna thAya che. Avo sparza to (strI AdithI) virodhi dharmavALI vastuomAMya jovA maLe che.' Avo saMzayano prAdurbhAva thayo hovAthI 'strIno ja sparza che,' evuM nizcita nathI. dhruva avagraha :- dhruva eTale atyaMta (=sarvadA), jyAre jyAre te-te vastuno sparza thAya tyAre tyAre te-te (strIAdi)ne oLakhI le che. Azaya e che ke vastu vizeSanA upayogamAM vartatA jIvane jyAre te vastuno sparza thAya tyAre te viSaya saMbaMdhI jJAna grahaNa karI le tene dhruva-avagraha kahevAya. adhruva avagraha :- Indriya chateM Indriyano upayoga chate temaja viSayano saMbaMdha chate kyAreka te vastune jANe, kyAreka na paNa jANe, tene adhruva- avagraha kahevAya. . "anumavadhRti, umavaiAti" A.tti. I

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204 * avagrahAdInAM viSayapratipAdanam . tattvArthAdhigamasUtram 1/17 sUtram- vArtha0 T-17nA bhASya- avagrahAdayo matijJAnavikalpA arthasya bhavanti / / 17 / / zamotkarSApakarSAd evam IhAdInAmapi IhApAyadhAraNAnAmapi jAnIyAd, bahvIhate alpamIhate bahuvidhamIhate ekavidhamIhate kSipramIhate cireNehate anizritamIhate nizritamIhate uktamIhate anuktamIhate, dvitIyavikalpe nizcitamIhate sandigdhamIhate dhruvamIhate adhruvamIhate / evamapAye'pi bahvapaitItyAdayo dvAdaza vikalpAH, dhAraNAyAM ca bahu dhArayatItyAdayo dvAdazaiva, evamavagrahAdInAM svasthAne dvAdazavirdham / / 16 / / . grAhyabhedAd bhedaM pratipAdyedAnImeSAmevAvagrahAdInAM viSayaM nirdhArayannAha- arthasyeti / kasya viSayasya grAhakA avagrahAdaya iti manyethAstvam ? / arthasyeti bruumH| arthazca sparzarasagandhavarNazabdAtmakaH tasya sparzAderarthasya avagrahAdayo'vacchedakA matijJAnavikalpA: matijJAnasyendriyAdibhedenAvibhaktasya vikalpA: aMzA ityarthaH / tadeve vibhajyamAnamebhirbhedairavatiSThata iti yadi tarhi sparzAdeviSayasya - hemagirA sutrArtha - avagrahAdi e artha (padArtha)nA grAhaka che. 1-1 bhASyArtha :- matijJAnanA avagrahAdi vikalpo arthanA grAhaka hoya che tema samajavuM. IhA AdinA paNa bahu Adi 12 prakAra cha bhASyamAM "va avyaya A vAta sUcave che ke A pramANe jema bahu Adi viSayanA bhede avagrahanA bAra prakAro kahyAM tema kSayopazamanA Adhiya ane maMdatAne lIdhe IhA, apAya, dhAraNAmAM paNa bAra-bAra bhedo karavA jemake - 1. ghaNA viSayanI IhA kare. 2. alpaviSayanI IhA kare. 3. bahuvidhanI IhA kare. 4. ekavidha IhA kare. 5. zIdhra IhA kare. 6. cira IhA kare. 7. anizrita IhA kare. 8. nizrita IhA kare. A benA bIjA vikalpo ukta IhA kare, anukta IhA kare. 9. nizcita IhA. 10. saMdigdha IhA che. tathA 11. dhruva IhA kare ane 11. adhruva IhA kare. A ja rIte apAya, dhAraNAmAM paNa 12 bhedo karavA. A rIte avagrahAdinA svasvasthAnamAM eka-ekanA bAra bhedo pUrNa thayA. 16ll avataraNikA :- grAhya (bahuAdi)nA bhedo thakI avagrahAdinA bhedonuM pratipAdana karIne have e ja avagrahAdinA viSayanuM nirdhAraNa karatA kahe che. prazna :- Apa avagrahAdine kayA viSayanA grAhaka mAno cho ? javAba :- avagrahAdine artha rUpa viSayanA grAhaka mAnIe chIe. artha eTale sparza, rasa, gabdha, varNa, zabda. A spardhAdi-arthanA jJApaka avagrahAdi che. A avagrahAdi Indriya-anindriyAdi bhedo vaDe avibhakta evA matijJAnanA vikalpo aMzo che. * dravya paryAya paraspara avinAbhAvI # prazna :- jo indriyAdi bheda vALu A matijJAna ja avagrahAdi bhede vibhakta thaIne rahyuM 2. "vidhatam mu. (uM, mAM) [ 2. te mu.TA..

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* guNagrahaNe dravyagrahaNamavazyambhAvi * 205 grAhakAH avagrahAdayo'bhyupagamyante na tarhi dravyasya jJAnaM cakSurAdijaM kiJcid grAhakaM samasti chAdmasthikam ? svopajJabhASya-TIkAlaGkRtam ucyate sparzAdayo dravyaparyAyAH, paryAyagrahaNAcca dravyamavacchinnamevAvasAtavyaM, tena rUpeNa dravyasyaivabhavanAt, yato 'na dravyaviyutAH paryAyAH, paryAryavirahitaM vA dravyam, anytraanuplbdhaavnytrsyaanuplbdheH| pratIndriyaprAptyA dravyasyaiva rUpAdiviMzeSaNabhAktvAt, vivakSAvazAcca pradhAnaguNabhAvAbhyupagamaH pratipadyate jainaiH, ataH sparzAdigrahaNe dravyagrahaNamavazyaMbhAvi dravyagrahaNe vA sparzAdigrahaNam, anyonyAnugamAt / arthasya= sparzAdeH sAmAnyAnirdezyasvarUpasyanAmAdikalpanArahitasya avagraho grAhakaH tasyaivasparzAdeH kimayaM sparza utAsparza ityevaM paricchedikA IhA, tasyaiva sparzo'yamityevaM paricchedako'pAyaH, tasyaivaM sparzAderarthasya paricchinnasyottarakAlamavismRtiryA sA dhAraNA / evaM rasAdiSvapi pratyekamavagrahAdayo yojyAH / idaM ca sAdhAraNamavagamyam- avagrahAdaya evArthasya matijJAnavikalpA grAhakAH nAnyo hemagirA che tema kahIe to sparzAdi guNo(paryAya)nuM ja jJAna jIvone thaze kAraNa ke A avagrahAdi sparzAdi viSaya(paryAya)nA ja grAhaka hoya che ane tema thavAthI chAddhasthika evuM cakSu AdithI utpanna thatuM jJAna dravyanuM grAhaka nahIM thAya. arthAt cakSuAdi indriyo (matijJAna)e dravyanA grAhaka tarIke siddha nahIM thAya. javAba :- sparzadi e dravyanA paryAyo che. paryAya grahaNa karavAthI dravyanuM grahaNa thaI ja jAya che. kAraNa ke te te paryAyarUpe dravya ja palaTAya che kharekhara paryAyo kyAre paNa dravya vinA na hoya. athavA paryAyarahita dravya paNa na hoya. dravyanI anupalabdhimAM paryAyanI ane paryAyanI anupalabdhimAM dravyanI anupalabdhi hoya. rUpAdi vizeSaNathI saMyukta dravya ja hovAthI dareka IndriyathI rUpAdinuM grahaNa thatAM tenAM dravyanuM grahaNa avazya thAya che. kAraNa ke te rUpAdivALA dravya ja hoya che. jyAM jevI vivakSA hoya tyAM te mujaba dravya ke guNanI pradhAnatA athavA gauNatA jaino svIkAre che. tethI sparzAdi paryAyanA grahaNamAM dravyanuM grahaNa ane dravyanA grahaNamAM sparzAdinuM grahaNa avazya thaI jAya che. kAraNa ke dravya ane guNa ekabIjA sAthe saMkalita che. sAmAnyathI anirdezya svarUpavALA, nAmAdi klpanAthI rahita evA sparzAdi arthono grAhaka avagraha che. A ja sparzodimAM 'A sparza' che ke asparza che ? evuM jJAna karanAra IhA che. ane temAM A sparza ja che, evo bodha karAvanAra apAya che. A jANelA arthanI uttarakALamAM je avismRti tenuM nAma dhAraNA che. A rIte rasAdi vize paNa avagraha ihAdi darekane yojavA chu. tulanA- na vavinuM vitattA ya pakhtavA na~i (sammatitarka)| 2. yadi saM.mA.rA./ rU. "vizeSeLa" rA./

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206 * vyagnanasya grAhaLa savaprada va che sUtram- vyagnanasyAvagrahaH ||?-8 / / bhASya - vyaJjanasyAvagraha eva bhavati nehAdayaH / tattvArthAdhigamasUtram 1/18 matijJAnAMza kRti ||17 || atha kimanyo'pyasti kazcinmatijJAnAMzo yo'rthasya grAhako na bhavatItiniyamenApAsyate ? / ucyate-- asti, yaH sAmAnyamAtragrAhiNo'pyavagrahAduktasvarUpAdatyantamalImasarUpo'vagrahaiti / tarhi kasya grAhaka iti ? / ucyate - vyaJjanasyAvagraha iti / tatra vyajyate'nenArtha iti vyaJjanaM santamasAvasthita ghaTarUpapradIpAdivat, tat punarvyaJjanaM saMzleSarUpaM yadindriyANAM sparzAdInAmupakaraNAkhyAnAM sparzAdyAkAreNa pariNatAnAM pudgaladravyANAM ca yaH parasparaM saMzleSastadvyaJjanaM, tasya vyaJjanasyAvagraha evaiko bhavati grAhakaH / kA bhAvaneti cet ? ucyate yadopakaraNendriyasya sparzanAdeH pudgalaiH sparzAdyAkArapariNataiH sambandha upajAto bhavati na ca kimapyetaditi gRhNAti kintvavyaktavijJAno'sau supta-mattAdisUkSmAvabodhasahitapuruSavaditi tadA taiH pudgalaiH sparzanAdyupakaraNendriyasaMzliSTairyA ca yAvatI - hemagirA sUtrArtha :- avagraha vyaMjanano grAhaka hoya che. 1-18 bhASyArtha :- vyaMjanano avagraha ja thAya che. A vyaMjananA IhAdi nathI thatAM. sAmAnyathI ema samajavuM ke- "matijJAnanA avagrahAdi vikalpa-aMzo ja arthanA grAhaka che." A sivAyano matijJAnano anya aMza arthano grAhaka nathI. 17 5 - avataraNikA * zaMkA :- (tame kahyuM ke avagrahAdi ja arthanA grAhaka che. bIjA nahIM) to zuM bIjA koI matijJAnanA aMzo che ke jeno tame niyamA niSedha karo cho ? samAdhAna :- hA, che. upara kahela je sAmAnya mAtrano grAhI avagraha che e avagraha karatAM paNa atyaMta malIna svarUpavALo (maMda kSayopazamavALo) je avagraha che. (te paNa matijJAnano aMza che.) * vyaMjanano grAhaka mAtra avagraha * zaMkA :- to te avagraha kono grAhaka bane che ? javAba :- jema gADha aMdhakAramAM rahela ghaTarUpane pradIpa aDake tema jenA vaDe ghaTAdi artha sparzAya te vyaMjana kahevAya. vyaMjana saMzleSa ke saMbaMdharUpa hoya che. vaLI A saMzleSarUpa vyaMjana kevuM che te jaNAvatA kahe che ke sparzanAdi upakaraNa-IndriyonuM sparzada AkAre pariNata thayela pudgala dravyonI sAthe paraspara joDANa thavA rUpa je saMzleSa=saMbaMdha te vyaMjana'. A vyaMjanano grAhaka eka mAtra avagraha ja che. - AnI bhAvanA vistAra A mujaba samajI zakAze - jyAre sparzAdi AkAra rUpe pariNata thayelA pudgalo sAthe sparzana Adi upakaraNa- Indriyano saMbadha thAya, tyAre A jIva (sarva prathama) kAMI paNa bodha grahaNa karato nathI. paraMtu sUtelA ke matta thayelA puruSanA ati sUkSma bodhanI jema

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207 svopajabhASya-TIkAlaGkRtam * avagrahasya ume che - bhASya- evaM dvividho'vagraho vyaJjanasyArthasya c| IhAdayastvarthasyaiva / / 18 / / ca vijJAnazaktirAvirasti saivaMvidhA vijJAnazaktiravagrahAkhyA, tasya sparzanAdyupakaraNendriyasaMzliSTasparzAdyAkArapariNatapudgalarAzervyaJjanAkhyasya grAhikA'vagraha iti bhyNte| tenaitaduktaM bhavati- sparzanAdhupakaraNendriyasaMzliSTAH sparzanAdyAkArapariNatAH pudgalAH vyaJjanaM bhaNyante, viziSTArthAvagrahakAritvAt, tasya vyaJjanasya paricchedako'vyakto'vagraho bhaNyate, aparo'pi tasmAnmanAka nizcitataraH kimapyetadityevaMvidhaH sAmAnya paricchedo'vagraho bhaNyate tataH paramIhAdayapravartante, ataH sUktaM vyaJjanasyAvagraha eva atyantamalImasaparicchedaka iti, nehAdayaH, IhApAyadhAraNAstasya vyaJjanasya grAhikA na bhavanti, svAMze bhedamArgaNa-nizcaya-dhAraNAkhye tAsAM niyatatvAt / ___evamuktena prakAreNa, suutrdvyaabhihitenetyrthH| dvividha iti c| viSayasya dvirUpatvAt dvividha - hemagirA - bhASyArtha :- Ama kula be prakAranA avagraha thayA 1. vyaMjanano ane 2. arthano. IhAdi to arthanA ja hoya. 18 avyakta jJAnavALo thAya che. A avasthAmAM sparzana Adi upakaraNa IndriyothI saMzliSTa je pudgalo che tenA vaDe je vijJAna zakti ane jeTalI vijJAna zakti pragaTa thAya tevA prakAranI vijJAna zakti avagraha nAme oLakhAya che. sparzanAdi upakaraNendriya sAthe joDAyela spardhAdi AkArarUpe pariNata thayela vyaMjana nAmanI pudgala rAzinI prAhikA zaktine "avagraha' kahevAya che. Ama kahevAthI A sAra nIkaLyo ke - sparzanAdi upakaraNa IndriyothI saMbaddha sparza Adi AkAra rUpe pariNata thayelA pudgalo te bhAvamAM viziSTa arthAvagrahane karAvatAM hovAthI vyaMjana kahevAya che. (ahIM TIkAkArazrIe sparzanAdi Indriya ane sparzAdi guNavALA pugalonAM saMbaMdhathI utpanna thatI avyakta bodha rupa jJAna zakti rUpakAryane temaja kAraNano kAryamAM AropaNa upacAra karI sparzAdi AkArarUpe pariNata pudgala rUpakAraNane paNa "vyaMjana' kahIne vyaMjana'nI be vyAkhyAo jaNAvI che.) # avagraha AdinA viSaya vibhAga 4 A vyaMjanano je avyakta paricchedaka te avagraha kahevAya. AnA pachI thato bIjo paNa pariccheda je AnA karatA kAMIka vadhAre nizcita = spaSTa bodharUpa che. ke jemAM "A kAMIka che' evA prakArano sAmAnya bodha thAya che. A paNa avagraha ja kahevAya che. AnA pachI IhAdi pravarte che. ethI bhAgyamAM barAbara ja kahyuM che ke- vyaMjanano grAhaka avagraha ja hoya che. je atyaMtamaMda bodharUpa che. paNa IhA, apAya ane dhAraNA A vyaMjananA grAhaka na hoya. kAraNa ke A IhAdi pota-potAnA (arthabodha) aMzamAM niyata che te A pramANe - IhA e saMbhavitabheda vicAraNAmAM tatpara hoya (dA.ta. doraDAne joI A doraDuM hovuM joIe sarpa nahiM.) tathA apAya e "doraDuM ja che" evA nizcaya jJAnamAM tatpara hoya che ane dhAraNA te nizcaya jJAnane dhArI 2. makhyatte mu. (uM, bA) I

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208 * mananayanayormudgalasaMzleSo nAsti * tattvArthAdhigamasUtram 1/19 sUtra na vasuranirniyAbhyAm ???? bhASya- cakSuSA noindriyeNa ca vyaJjanAvagraho na bhavati, ityuktam / etadevAha- vyaJjanasyArthasya ca paricchede pravartamAno dvividha ucyate, IhAdayastvarthasya= sparzAdereva vizeSakA bhavanti, nehApAya-dhAraNAsvavagrahasya dvairUpyamastIti / / 18 / / atha kiM sparzanAdInAmindriyANAM sarveSAM vyaJjanAvagrahaH samasti, uta kasyacinneti ? / ucyatekasyacinna smbhvtiitypi| etad darzayati- karaNe sahArthe vaiSA tRtIyA cakSuSA = upakaraNendriyAkhyena saha, noindriyeNa ca mana = oghajJAnarUpeNa saha, te rUpAkArapariNatAH pudgalAzcintyamAmAcaM vastuvizeSAH saMzleSaM na yAnti, ato vyaJjanam cakSurUpakaraNendriyanoindriyayoM rUpAdyAkArapariNatapudgalAnAM ca yat saMzleSarUpaM tadvayaJjanamevaMvidhaM nAsti, tadabhAvAcca tadavagraho'pi - hemagirA - sutrArtha - cakSu ane anidriya vaDe vyaMjanAvagraha na thAya. ll1-19lA bhASyArtha :- cakSu ane noIdriya vaDe vyaMjanAvagraha na thAya, rAkhavAmAM niyata che (A pramANe A IhAdi artha-grAhaka che paNa vyaMjanagrAhaka nathI vyaMjana grAhaka to avagraha ja che.) A vAta (17-18) be sUtronA vivaraNathI jaNAI Ave che. viSayanA be prakArane lai avagraha be prakAre che arthAta vyaMjana ane artha e be prakAranA bodhamAM vartanAra avagraha dvivadha = be prakAre che. ihA vagere to sparzAdi arthane ja AzrayI pravartanArA che. paraMtu avagrahanI jema vyaMjana ane artha ubhayane AzrayI pravartanArA nathI. tethI ja TIkAmAM chelle kahyuM ke A IhA, apAya, dhAraNAmAM avagrahanI (vyaMjana-artha)dvipatA nathI. # cakSu ane manamAM vyaMjanAvagraha niSiddha ka avataraNikA :- prazna :- zuM sparzanAdi sarve Indriyono vyaMjanAvagraha che ke amukano nathI? javAba :- A vyaMjanAvagraha keTalIka IndriyomAM nathI saMbhavato te ja darzAvatAM 19muM sUtra kahyuM che. A sUtranA bhASyamAM "vasuSa' ane 'rondriyeLa prayogamAM je tRtIyA vibhakti vAparI che. te karaNa arthamAM athavA saha (sAthe)nA arthamAM samajavI.artha e pramANe karavo ke- cakSu rupa upakaraNa-Indriya sAthe lAla Adi rUpAkAra tarIke pariNata yugalo saMzleSa = saMbaMdhane pAmatA nathI. ane mana = oghajJAna rUpa noIndriya sAthe paNa ciMtana karAtI vastu vizeSa saMzleSane pAmatI nathI. tethI upakaraNaIndriyanA rUpa cakSuno ane noIndriyano rUpAdi AkAre pariNata pudgalo sAtheno saMzleSarUpa vyaMjana paNa nathI tathA te vyaMjana na hovAthI teno avagraha paNa na hoya.tethI bhASyamAM kahyuM ke nayana ane mana sAthe vyaMjanano avagraha na hoya. A ja vAta bhASyamAM darzAvI che ke "mana ane nayanano vyaMjanAvagraha nathI hoto kahevAno bhAvArtha e 2. "manA vastu mu.TTA.( mAM) 2. "ti mu. (mA)

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svopajJabhASya-TIkAlaGkRtam *ku-manasIka yakRtInupradoSapAtAmAva: 209 nAsti, etadAha- vyaJjanasyAvagraho na bhavati / etaduktaM bhavati- 'ye te dRzyamAnAzcintyamAnA vA vastuvizeSAH na te cakSurindriyeNopakaraNarUpeNa noindriyeNa ca saha saMzleSamitAH paricchidyante, yato yogyadezAvasthitaM vastu cakSuH zarIrasthameva sat paricchinatti, na gatvA vipayaparicchede vyApriyate, na vA viSayamAgataM dhAnyamasUrakAkRtike indriyadeze'vagacchati, atazca locanamaprAptaviSayagrAhi, na khalu grAhyeNa tasyAnugrahopaghAtAnubhavo dRSTaH, svAntasyeva, nApi dhAnyamasUrAkRtIndriyadezavartiviSayaparicchedi vilocanaM, yadi syAt tatastadgatamaJjanAdi paricchindyAt, na ca paricchinatti, ato nizcIyate'nAgataM viSayamavabudhyate tat, na vA gatvA viSayadezamityato na vyaJjanAvagrahastasya / manaso'pyevameva, na cintyamAnaM viSayaM prApya manaH cintayati, na vA AgataM svAtmanyavasthitaM vipayaM manaH paryAlocayati, yadi ca saMzliSya viSayaM paricchindyAt manastato jJeyakRtamanugraha vikledAdirUpamanubhaved upaghAtaM vA dAhAdirUpamiti / / hemagirA - thayo ke nayana ane mananI aprApyakAritA je dekhAtAM ane vicAratAM padArtha vizeSa che te kramazaH upakaraNa-Indriya rUpa cakSu sAthe ane noIndriya sAthe saMzliSTa thaelA jaNAtA nathI. kAraNa ke yogyadezamAM rahelA te te padArthone cakSu zarIramAM rahIne ja jANe che. paNa bahAra jaIne te te viSayanuM jJAna meLavavAmAM vyApAra karatI nathI. athavA to masUra dhAnyanI AkRtivALA upakaraNa IndriyarUpa cakSunA dezamAM AvelA viSayane jANe che tevuM paNa nathI ane tethI locana = cakSu aprApta viSayagrAhI = aprApyakArI che. kAraNa ke grahaNa karAtA viSayo vaDe AMkhane koI upaghAta ke anugraha nathI thatA. jema vicArAtA padArthothI vyaktine potAnA mana upara anugraha ke upaghAta nathI thatA tema cakSu IndriyamAM paNa samajavuM. vaLI masUranI AkRtirUpa upakaraNa Indriya cakSuno deza che, te dezamAM avagAhIne rahela viSayane paNa AMkha pote jANI zakatI nathI. agara jo jANI zakatI hota to te AMkhe aMjAtA (AMkhane sparzelA)aMjanane paNa jANI zakata, paNa jANatI to nathI. AthI nizcita thAya che ke aprApta (AMkha pAse na AvelA) viSayane ja AMkha jANI le che. athavA to AMkha sva-grAhya viSaya pAse jaIne tene jANe che evuM paNa nathI paNa gayA vinA jANe che ethI cakSuno vyaMjanAvagraha nathI. mananI bAbatamAM paNa A rIte samajavuM ke- mana paNa ciMtana karAtAM ghaTAdi viSayanI pAse jaIne tene nathI vicAratuM athavA potAnI pAse AvelA viSayane paNa nathI vicAratuM. jo mana vastunI sAthe joDAIne ja te aMge vicAra karatuM hoya to ciMtana karAtA pANI Adi viSayothI bhIMjAvuM vigere anugrahano anubhava jIvane thavo joIe athavA agninA ciMtanathI dAhAdirUpa upaghAtano anubhava thavo joIe. paNa evuM to kAMI banatuM ja nathI. 2. veDatra dRzya" .A,B. 2. "mAnAnna vastu mu.TA.(uM, mAM) [ rU. "sura" TA.

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22 0 *zeSendriyANAM prAptaviSayagrAhitvama tattvArthAdhigamasUtram 1/19 bhASya- carbhirindriyaiH shessairbhvtiityrthH| athAmUrtatvAnna dahyata iti, tadapyayuktam, Arhatasya hi pudgalAtmakatvAt mUrtatA manasyasidhyat, zarIrasthaM vA mano vipayaM nizcinoti, yathA hi sparzanaM karaNamagatveti na vA zarIrAt tasya niHsaraNaM, saparzanaM hi karaNaM sanna nissaradRSTam, ato manazcintyamAnairvastubhiH saha na zlipyatIti vyaJjanAvagrahAbhAva aakhyaayte| . catubhiriti cakSurmanovyatiriktAni catvAryeveti, anyathA sAMkhyAbhimatAni nirasyati-caturbhireva nAto vyatiriktairindriyairiti, sparzana-rasana-ghrANa-zrotraiH zeSairati, uparyuktavarjaH bhavati, vyaJjanAvagrahaH sambhavatIti yAvat / kimiti yadi etAni catvAryapyupakaraNendriyeNa saha zlipTaM sparzAdikaM viSayamavacchindate nAnyatheti ataH prAptaviSayagrAhitvAdeSAM sambhavati vyaJjanAvagraha iti / evametaditi - hemagirA - bhASyArtha - zeSa cAraIndriyo vaDe (vyaMjanAvagraha) thAya che. * mana pudagalAtmaka mUrta che ? naiyAyika :- mana to amUrta che. enuM dahanAdi kaI rIte thAya ? zAstrakAra :- tamArI vAta barAbara nathI. kAraNa ke jainadarzanamAM mana e pudgalAtmaka hovAthI temAM mUrtipaNuM siddha che. (tethI jo prApyakArI mAnIe to, dAha thaI zake). athavA zarIramAM rahyuM chatuM ja mana viSayane jANI le che. tethI dAhane koI sthAna nathI. jema sparzanaIndriya svasthAnathI dUra thayA vinA AvelA sparzAtmaka viSayane jANI le che. (te ja rIte mana paNa zarIrathI chUTu paDyA vinA padArthone ciMtavI le che.) athavA A sparzendriya (ke anya Indriyo) dehamAMthI bahAra nIkaLatI nathI. kAraNa ke viSayanA grahaNa mATe IndriyanuM zarIrathI chUTu paDavAnuM koInA ya jovAmAM nathI AvyuM. (jo ke sparzana vagere Indriyone to viSayonuM sAmethI AvIne aDakavuM jarUrI che. paNa mana ane cakSune to e paNa nathI. tethI ja A baMnene vyaMjanAvagrahano niSedha che.) AMkha ane manathI vyatirikta zeSa sparzana, rasana, prANa ane zrotrendriya A cAra vaDe ja vyaMjanAvagraha saMbhave che. A vAta karI bhASyakArazrIe sAMkhyamatane abhimata anya hastAdi karmendriyono niSedha karyo che. arthAt zeSa cAramAM ja vyaMjanAvagraha che. te sivAyanI koI indriyo ja nathI ke jemAM vyaMjanAvagraha hoya. sparzanAdi cAre Indriyo upakaraNaIndriya sAthe saMzliSTa thaelA ja spardhAdi viSayone jANe che, bIjI rIte nahi. Ama A cAra prAptaviSayagrAhI hovAthI cAremAM vyaMjanAvagraha saMbhave che. A pramANe atyAra sudhImAM lakSaNa ane vidhAna vaDe je matijJAnanuM nirUpaNa karAyuM. te matijJAnanA bhedone ekaThAM karI divigha ityAdi pado vaDe pharIthI darzAve che 2. mevatA mu.TA.tti (uM,ma) 1 2. mainacarya: rAALI

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svopajJabhASya-TIkAlaGkRtam * matijJAnasya sampiNDitabhedakathanam / 211 ____ bhASya--evametat matijJAnaM dvividhaM, caturvidhamaSTAviMzatividhamaSTaSaSTyuttarazatavidhaM, SaTtriMzatrizatavidhaM ca bhavati / / 19 / / atrAha- gRhNImastAvanmatijJAnam / atha zrutajJAnaM kimiti ? lakSaNavidhAnAbhyAM yannirUpitaM matijJAnaM tasya punaH sampiNDya bhedAn kathayati dvividhamityAdinA / dvividhamiti, indriyanimittamanindriyanimittaM c| cturvidhmvgrhaadibhedtH| aSTAviMzatividhamiti, sparzanAdInAM manaHparyavasAnAnAM paNNAmekaikasya catvAro bhedA avagrahAdayaste samuditAH sarve'pi catuviMzatirUpajAtAH, tato'nyaccakSurmanovarjasparzanAdInAM yo vyaJjanAvagrahaH caturbhedaH sa prakSiptaH, tato'pTAviMzatividhaM bhvti| aSTaSaSTyuttarazatavidhamiti, tasyA evApTAviMzaterekaiko bhedaH paDvidho bhavati bahyAdibhedena ata apTapapTyuttarazatavidhaM bhavati / tasyA evApTAviMzaterekaiko bhedo dvAdazadhA bhavati setarababAdidvAdazakena, ataH SaTtriMzatrizatabhedamiti / / 19 / / . atra- asminnavakAze nodakaH Aha- gRhNImo = jAnImastAvat krameNa pUrvamudghaTTitaM lakSaNavidhAnarUpaM matijJAnaM, tanantaraM tu yacchrutajJAnamuktaM tanna vidma ityataH pRcchyate mayA-atha zrutajJAnaM kiMlakSaNamiti ? -magirA - bhASyArtha :- A pramANe A matijJAna be prakAre, cAra prakAre, aThThAvIza prakAre, ekaso aDasaTha prakAre tathA traNaso chatrIsa prakAre thAya che. 19tA prazna :- matijJAna to ame samajI gayA have zrutajJAna zuMcha ? te 4o. * matijJAnanA bhedone nihALIe / 2,4,28,168 bhane 336. mA mahomai (1) indriyanimitta ane bhanindriyanimittanI apekSAe matinA 2 bheda samajavA (2) avagrahAdi cAranI apekSAe 4 bheda tathA (3) sparzendriyathI mana sudhI nA ekaekanA avagrahAdi cAra bheda karatAM 24 bhedo thAya. cakSu ane mana sivAyanA cAra Indriyono vyaMjanAvagraha hoya. A cArane covIza sAthe bheLavatAM 28 bheda thAya (4) A aThThAvIzane bahu Adi che bhede guNatAM ekaso aDasaTha bheda thAya temaja (pa) aThThAvIza bhedone bIjA abahu Adi che ane bahu Adi che Ama bAra sAthe guNatAM 336 meha bhatizAnanA thAya ch.||19|| avataraNikA - A avasare zaMkAkAra pUche che :- pUrve kahelA mati zrutAdi jJAnamAMthI matijJAnanA lakSaNa ane vidhAna to amane samajAI gayA, paNa bIjuM "zruta' je kaheluM tenA lakSaNa ane vidhAna nathI jaNAyA. tethI prazna karAya che ke zruta jJAna kayA lakSaNavALuM che ? A praznanA samAdhAnamAM guru e 20muM sUtra kahyuM che :. sUtrAMtargata zrutaM 56 me sakSya che. 'matipUrva' se skss| che tathA 'dvayanekadvAdaza...' se vidhAna 1. "janAnAmava' khaM bhaaN.sN.|

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212 * upacAra-mukhyavRttibhyAM zrutazabdasyArthaH* tattvArthAdhigamasUtram 1/20 sUtram- bhutaM tipUrva vidizamevA -20 ___ bhASya- atrocyate / / zrutajJAnaM matijJAnapUrvakaM bhvti| asmin nodite gururAha- ucyate mayeti-zrutimiti lakSyaM, matipUrvamiti lakSaNaM, dvayAdividhAnaM, zrutamiti ca zrUyate sma zrutam / evaMvidhAyAM ca kalpanAyAM zabdo'bhidhIyate na zrutiH, zrutaM zravaNamiti bhAvasAdhanatAmabhyupaiti, prakRtena jJAnagrahaNena zrutamiti jJAnaM grAhyaM, na zabdaH, jJAnavicAraprastAvAt / yadi tu zrutajJAnasyAntarvartinaH sa zabdo nimittatAM pratipadyamAnaH zrutavyapadezamaznute na kazcid doSaH, upacArasya vyavahArAGgatvAt / mukhyayA tu vRttyA zrutamityanena jJAnamucyate, etadAha- zrutajJAnamiti / matipUrvamityasyArthaM vivRNoti-matijJAnapUrvakaM bhavatItyanena / matyA prakRtayA jJAnaM vizepayatimatijJAnamiti / tanmatijJAnaM pUrvaM yasya tanmatipUrvaM bhaNyate, apekSAkAraNaM ceha pUrvamityanenocyate, yathA ghaTasyotpattAvapekSAkAraNaM vyomAdyapekSyate, tena vinA tadabhAvAt, evamiha sati matijJAne laMbdhirUpe - hemagirA - sutrArtha - zrata atipUrvaka hoya che. ane A zrutanA be prakAra che. 1. aneka prakAra ane 2. bAra prakAra | -20 || bhASyArtha :- javAba :- zrutajJAna matijJAna pUrvaka hoya che. = prakAra che. "saMbhaLAya te zruta' A vyutpatti anusAra zrata eTale "zabda" thAya. paNa "kAna" (zruti) artha na karavo. athavA zravaNa = sAMbhaLavuM ema bhAva sAdhana (bhAva pratyaya)vALuM A zruta' pada samajavuM. prastutamAM jJAnano vicAra cAlI rahyo hovAthI "zrutaM padathI zrutajJAna = sAMbhaLelu evuM jJAna = zabdanA arthanuM saMvedana evo artha levo. paNa "zabda" evo artha na samajavo. jo zabda e aMtaramAM thanArA zrutajJAnanI prAptimAM nimitta bane to zabdamAM "zruta'no vyapadeza thaI zake. temAM koI doSa nathI kAraNa ke kAryamAM kAraNa upacAra karyo che ane upacAra e vyavahAranuM aMga che. paraMtu mukhya vRttithI to "zruta" padathI jJAnanuM grahaNa karavuM. A ja vAtane jaNAvatAM bhASyamAM "zrutajJAna matipUrvaka hoya che" vagere kahyuM che. * zrata e matipUrvaka hoya che mati eTale buddhi, A prastuta matithI "jJAna' padane vizeSita karatAM "matijJAna' pada bane. A matijJAnapUrvaka je hoya te "atipUrva' kahevAya. tathA 'pUrva' zabdathI ahi apekSAkaraNa levuM arthAt zrutamAM "matijJAnI apekSA kAraNa che. jema ghaTotpattimAM AkAzAdi apekSA kAraNo che. AkAzAdi vinA ghaTAdi na banI zake. tema ahIM paNa labdhirUpa matijJAna (no kSayopazama) hovA sAthe zrutajJAnanI utpatti saMbhave. matijJAnanA abhAvamAM zrutajJAna na saMbhave. 2. vRtayA mu. (A.) zruta B.saM.

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svopajJabhASya-TIkAlaGkRtam * yatra matijJAnaM tatra zrutajJAnam . 213 bhASya- zrutamAptavacanaM AgamaH upadeza aitihyamAmnAya: pravacanaM jinavacanamityanarthAntaram / / tataH zrutajJAnasyotpattiriSTA na matijJAnAbhAve, kiM punaH kAraNaM tadeva matijJAnaM na zrutajJAnaM bhavatIti mRttikAvad ghaTarUpeNa ? ucyate- evaM sati 'zrutajJAne prAdurbhUte matijJAnasya nAzaH syAt, na caitadipyate / yata Aha- "jattha maI tattha suaM, jattha suaM tattha maI (jattha AbhiNibohiyanANaM tattha suyanANaM, jattha suyanANaM ttthaabhinnibohiynaannN"(nndii.suu.24)| tasmAdapekSAkAraNameva matijJAnaM tasyotpattau labdhirUpaM bhavati, na punaH samavAyikAraNamiti / etacca lakSaNamuktameva yato matijJAnasya bhAve lakSyate zrutamiti / etacca zrutajJAnamevamAtmakamindriya-manonimittaM granthAnusAri vijJAnaM yaditi, taM ca granthaM darzayati bahubhiH paryAyazabdaiH zruta - hemagirA bhASyArtha :- zrata, Aptavacana, Agama, upadeza, etihya, AmnAya, pravacana, jinavacana A badhA anarthAntara che. prazna :- jema mATImAMthI ghaTanuM nirmANa thAya ane mATI e ja ghaTarUpe pariName che tema A kAraNa matijJAne pote ja zruta (kAya) rUpa kema nathI banatuM ? AmAM zuM kAraNa...? samAdhAna :- e rIte jo matijJAna zrutajJAna rUpa banI jAya to matijJAnano nAza mAnavo paDe evuM to ahIM ISTa nathI. kAraNa ke kahyuM che ke "jyAM mati che, tyAM zrata che. jyAM zrata che, tyAM mati che." jyAM Abhinibodhika jJAna che tyAM zrutajJAna che. ane jayAM zrutajJAna che tyAM Abhinibodhika che. (naMdIsUtranA 24 sUtramAM A vAta kahI che.) tethI labdhirUpa evA mahine zratanI utpattimAM apekSA kAraNa ja mAnavuM ucita che. nahIM ke samavAyI = upAdAna kAraNa. . . A vAta zrutanA lakSaNathI ja jaNAI Ave che. kAraNa ke tyAM "matipUrva' kahIne matijJAnanA saMbhAvamAM zrata che tema jaNAvyuM che. Azaya e che ke matirUpa kAraNa e kRtarUpa kAryanI utpattimAM hAjara che. tethI apekSA kAraNa tarIke kahevAya che. agara jo samavAyI kAraNa hoya to mATIthI thanAra ghaTakAryamAM jema te mATI pRthar jaNAtI nathI paNa kAryarUpe banI jAya che.tema A mati paNa pRtharge na jaNAvI joie paNa mRtarUpe banI javI joIe. tevuM to thatuM nathI. tethI matine zrutanuM apekSA kAraNa kahevuM saMgata che. have Indriya ane mananA nimitte thanAruM tathA zAstrane anusaranAruM vijJAna rUpa je A zrutajJAna che, tene bhASyamAM ghaNA paryAyavAcI zabdo vaDe jaNAve che. te A pramANe :- zruta : *. juo pariziSTa-4 Ti.31 2. zrutajJAna mu. (ma.) . 2. TU-vRttikRmi: zvina - nanda matinA tattha sutanA nanda sutanANaM tattha matinANaM" itirUpaM sUtraM maulabhAvenAgIkRtamasti / kiJca zrIcUrNikRdAdibhiH maulabhAvenADgIkRtametad "jattha matinANaM... ityAdisUtraM- sAmpratItanepvAdarzapu noplbhyte| api ca cUrNyavalokanenaitadapi jJAyate yat cUrNIkRtsamayabhAvipvAdazepu pAThabhedayugalamapyAsIditi / / (munizrIpuNyavijayajIsampAditanandisUtrAntargatapAThaH) 3. jJAnabhAve mu. (bhaa.raa.)|

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214 AptavacanAdipadAnAM vimarzaH . tattvArthAdhigamasUtram 1/20 maaptvcnmityaadibhiH| zrUyate taditi zrutam, asmin pakSe zabdo'bhidhIyate, tasya zabdasya zrutajJAnaM paricchedakAri zrutajJAnamiti gRhyate / evaM sarvepvAptavacanAdipu papThIsamAsa AzrayaNIyaH, Aptavacanasya jJAnaM yatparicchedakAri ityevam, Apto rAgAdiviyutaH tasya vacanamiti / / nanu cArthameva kathayati tIrthakRt, na sUtraM prathnAti, gaNadharAstu sUtrasandarbheNa vyApriyante, kathaM tarhi idamucyate-Aptasya tIrthakRto vacanaM dvAdazAGga-gaNipiTakamiti ? / / ___ucyate- gauNIkalpanAmAzrityoktamAptasya vacanamityetat / katham ? yadA hi bhagavAn jIvAdikamarthaM kevalajJAnabhAsvatprabhAprakAzitaM gaNadharebhya AcapTe tadA'sau jIvAdirarthastasmin kevalajJAnadarzanAtmake tIrthakRti samArUDha iva lakSyate pratibimbAkAreNoparjAyamAnatvAt ato'sAvapyartha Apto bhavati, tadadhyAropot, tasyAptasyArthasya tadgaNadharavacanaM, pratipAdakamityAptavacanaM bhaNyate / yadvA gaNadharavacanamevAptavacanam, nizrayopajAyamAnatvAt Aptavacanamucyate / evamAgamAdipvapi ghaTamAnamAyojyamiti / AgacchatyAcAryAparamparayA vAsanAdvAreNetyAgamaH, upadizyate=uccAryate ityupadezaH, - hemagirA - 4 zrutajJAnanA ekAIka nAmo # "saMbhaLAya te mRta." A pakSe zrutano artha "zabda' samajavo. A zabdano pariccheda karanAra te zrutajJAna che. A rIte "Apavacana ItyAdi badhA paryAyavAcI padomAM SaSThItapuruSa samAsa jANavo. AptavacananuM bodha karanAruM je jJAna te Atavacana kahevAya. Ama = rAgAdi doSathI rahita. tenu vacana te Atavacana. zaMkA - rAgAdi doSa rahita tIrthakaro to arthane ja kahenArA che. ('tya saradA') paraMtu sUtra to banAvatA nathI. sUtra guMthana-racanA to gaNadharo karatAM hoya che. to pachI tame kema ema kahyuM ke "Ata = rAgAdidoSarahitanuM vacana te dvAdazAMgI gaNipiTaka zruta che." samAdhAna :- gauNa kalpanAne AzrayI "ApanuM vacana' e rItano ullekha thayo che. te A mujaba- jyAre tIrthakaro kevaLa jJAnarUpa sUryanI prabhAthI prakAzita (jaNAela) jIvAdi tattvo = artho gaNadharone kahe che. tyAre A jIvAdi artho te kevaLajJAna ane kevaLadarzana Atmaya tIrthakara (AtmA)mAM jANe ke ArUDha thayA hoya tema jaNAya che. kAraNa ke- tIrthakaramAM jIvAdi arthonuM spaSTa pratibiMba paDatuM hoya che, ane A rIte AptapuruSamAM thatA arthAropaNanI apekSAe ukta jIvAdi artha paNa Apta gaNAya. te gaNadharanA vacano A Akha-arthanuM ja pratipAdana karanArA che. tethI (gaNadharanA vacana) paNa Akha vacana ja kahevAya athavA to tIrthakaranI nizrAmAM sUtra racanA thatI hovAthI gaNadharanA vacana "Aptavacana' ja che ema kahI zakAya. 6. "nAtatvIta TTBsaM2. "rAta mAM rU. 9mItyAta rAA..

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svopajJabhASya-TIkAlaGkRtam *vidhAnataH zrutajJAnaprarupaNam. 215 ____ bhASya- tad dvividhamaGgabAhyamaGgapraviSTaM c| tat punaranekavidhaM dvAdazavidhaM ca ythaasngkhym| aGmabAhyamanekavidham / tadyathAaitihyamevametad vRddhAH smarantIti, AmnAyate abhyasyate nirjarArthibhirityAmnAyaH, prakarpaNa nAmAdinaya-pramANa-nirdezAdibhizca yatra jIvAdayo vyAkhyAtAstat pravacanam, jinA rAgAdisantAnavijitastepAmidaM vacanamiti / evamebhiranarthAntaravartibhiH eko'rthaH pratipAdyate dvAdazAGgaM gaNipiTakamitiyAvat, sa cAvazyakAdirAcArAdizca / / ___evaM lakSaNataH paryAyatazcAbhidhAya vidhAnaM darzayati- taMda dvividhmityaadinaa| dvau cAnekazca dvAdaza ca dvayanekadvAdaza te bhedA yasya tad dvayanekadvAdazabhedam, tacchrutaM dvividhamiti, paropAdhikaM dvividhatvamiti vakSyati / aGgabAhyamiti / aGgAni- avayavA AcArAdayastebhyo vAhyamiti aGgabAhyam, aGgepvAcArAdipu praviSTam antargatam aGgapraviSTam, aGgabAhyamaGgapraviSTam ca punaranena bhedena bhedyam-anekavidham anekaprakAram, aGgavAhyaM, dvAdazavidhaM dvAdazabhedam aGgapraviSTamevaM yathAsaGkhyaM - hemagirA 0 bhASyArtha - teM zruta be prakAre che. aMga bAhya ane aMgapraviSTa, aMgabAhya aneka prakAre che ane aMgapraviSTa bAra prakAre che. AmAM je aMgabAhya aneka prakAre che te A pramANe : A ja rIte Agama Adi paryAyavAcImAM paNa hamaNAM kahela zruta jevI gauNa, pradhAna vyAkhyA samajavI.... Agama :- AcAryanI paraMparAthI je Ave che te. athavA vAsanA (pUrvamaharSikathita tattvanI dhAraNAmAM)thI Ave te Agama. upadeza = upadezAya ke uccAraNa karAya che. aitihya:- vRddhopUrvajone jenuM smaraNa che te. AmnAya = nirjarAnA arthIo vaDe je (zAstrAdino) abhyAsa karAya te pravacana - vistArapUrvaka nAmAdi nikSepA vaDe temaja naya, pramANa, nirdezAdi vaDe jemAM jIvAdi tattvonI vyAkhyA karAya che. jinapravacana :- rAgAdinI paraMparAne jItanArA te jina. teonuM je vacana te jinavacana. A pramANe A AgamAdi ekArthikazabdo eka mAtra dvAdazAMgarUpa gaNipiTaka arthanuM ja pratipAdana kare che. A dvAdazAMga eTale Avazyaka AcArAMgAdi samajavAM. * zrutajJAnanA prakAro * A pramANe zrutane lakSaNa ane paryAyathI jaNAvI have zratanA prakAro (vidhAna) jaNAve che. be bheda, aneka bheda ane bAra bheda e zrutanA che tethI tane.. ityAdi vizeSaNa gRti mATe ApyuM che. AmAM be bheda te para-upAdhine AzrayIne je rIte che te AgaLa kaheze. A bemAM prathama aMgabAhyane kahe che. aMga eTale avayava te AcArAMgAdi, A aMgathI bAhya te aMgabAhya kahevAya. AcArAdi aMgomAM je aMtargata che te aMgapraviSTa kahevAya. A aMgabAhya ane aMgapraviSTamAM pharI yathAkrama bhedo karavA, te A rIte ke aMgabAhya aneka prakAre che. tathA aMgapraviSTa bAra prakAre che. che. vinitAte mu (, mAM) . 2. "midhAmiyAna mu.TTB (d, mAM). tavetaddhivi" d.STB..

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216 * anekavidhaM zrutajJAnam tattvArthAdhigamasUtram 1/20 __ bhASya- sAmAyikaM, caturviMzatistavaH, vandanaM, pratikramaNaM, kAyavyutsargaH, pratyAkhyAnaM, dazavaikAlikaM, uttarAdhyAyAH, *dazAH, kalpavyavahArau, nizIthamRSibhASitAnItyevamAdi / / yathopanyastamitiyAvat / aGgabAhyamanekavidhaM saamaayikaadi| samabhAvo yatrAdhyayane varNyate tattena varNyamAnenArthena nirdizati- sAmAyikamiti / evaM sarveSu vakSyamANeSvarthasambandhAd vyapadezo dRzyaH / caturviMzatInAM pUraNasyArAdupakAriNo yatra stavaH zeSANAM ca tIrthakRtAM varNyate sa caturviMzatistava iti / vandanam = praNAmaH sa kasmai kAryaH kasmai ca neti yatra varNyate tat vandanam / asaMyamasthAnaM prAptasya yatestasmAt pratinivartanaM yatra varNyate tat pratikramaNam / kRtasya pApasya yatra kAyaparityAgena kriyamANena vizuddhirAkhyAyate sa kaayvyutsrgH| pratyAkhyAnaM yatra mUlaguNA uttaraguNAzca dhAraNIyA ityayamarthaH khyApyate tat pratyAkhyAnam / dazavikAle, putrahitAya sthApitAnyadhyayanAni dshvaikaalikm| AcArAt parataH pUrvakAle yasmAdetAni paThitavanto yatayastena uttarAdhyayanAni / pUrvebhya AnIya saGghasantatihitAya sthApitAnyadhya - hemagirA - bhASyArtha:- sAmAyika, caturvizati stava, vaMdana, pratikramaNa, kAyotsarga, pratyAkhyAna, dazavaikAlika, uttarAdhyayana, dazA, kalpavyavahAra, nizItha, RSibhASita ItyAdi. # aMgabAhya zrutanI oLakhANa kSe aMga bAhyanA sAmAyikAdi aneka prakAra che. (1) samabhAvanuM varNana je adhyayanamAM karavAmAM Ave te adhyayana, varNana karAtAM viSayanA nAmathI "sAmAyika' A pramANe oLakhAya. A ja paddhatie AgaLa kahevAtAM caturvizatistava AdimAM paNa temAM kahevAtAM arthano saMbaMdha karI nAmano vyapadeza karavo. te A mujaba (2) A avasarpiNanA prathamathI chellA ArA sudhInA upakArI tamAma (24) covIza tIrthakaronI stavanA tathA zeSa atItAdi tIrthakaronuM varNana jemAM karAya te "caturvizati stava' adhyayana kahevAya. (3) namaskAra (vaMdana)kone karavA ane kone na karavA evuM jemAM varNana hoya te "vaMdana' adhyayana kahevAya. (4) asaMyama sthAnamAM pravartatA sAdhuAdinuM te sthAnathI pAchA pharavA rUpa pratikramaNanuM varNana jemAM karAya te "pratikramaNa" adhyayana kahevAya. (5) thayelA pAponI kAyA ( kAyamamatva)nA parityAga vaDe karAtI vizuddhinuM varNana jemAM hoya te "kAyotsarga' adhyayana kahevAya. (6) mULaguNa ane uttaraguNa saMbaMdhI paccakhANa dhAravA.. ItyAdi varNana jemAM hoya te pratyAkhyAna" adhyayana kahevAya. (7) daza vikAla (aparAtavelA)mAM putra manakanA hita mATe (yugapradhAnAcAryazrI zaabhavasUri vaDe) sthapAyelAM adhyayano te dazavaikAlika kahevAya. (8) pUrvakALamAM AcArAMga pachI (uttaramAM) A (vinayAdi 36) adhyayano bhaNAvatAM tevA adhyayano uttarAdhyayana kahevAya. (9) saMghanI saMtati(paraMparA)nA hita mATe pUrvomAMthI uddharIne racelA adhyayano che jemAM te dazA kahevAya. "dazA' e vyavasthA-vAcI zabda che. jemAM sAdhuonI *. juo pariziSTa-4 Ti.32

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svopajJabhASya-TIkAlaGkRtam dAlaviyaM zrutajJAna 217 mANa- " praviSTa kAuzavitha tathA- *kAvArI, sUtrad, thAna, samavAyA, "vyAdhyAprjnyptiH, jJAtadharmakathAH, upAsakAdhyayanadazAH, antakRddazA:, anuttaropapAtikadazA:, praznavyAkaraNaM, vipAkasUtraM, dRSTipAtaH iti / / yanAni dazA ucyante / dazA iti vyavasthAvacanaH zabdaH, kAcit prativiziSTAvasthA yatInAM yAsu varNyate tA dazA iti / kalpavyavahArau kalpyante bhidyante mUlAdiguNA yatra sa kalpaH, vyavahriyate prAyazcittAbhavadvyavahAratayeti vyvhaarH| nizItham aprakAzaM sUtrArthAbhyAM, yad RSibhirbhASitAni pratyekabuddhAdibhiH kApilIyAdIni, evamAdi sarvamaGgabAhyaM dRzyam / / - aGgapraviSTaM dvAdazavidhaM bhaNyate / tadyathA, AcAro jJAnAdiryatra kathyate sa aacaarH| sUtrIkRtA ajJAnikAdayo yatra vAdinastat suutrkRtm| yatraikAdIni paryAyAntarANi varNyante tat sthAnam / samyagavAyanaM varpadhara-nadyAdi-parvatAnAM yatra sa smvaayH| vyAkhyAyante jIvAdigatayo yatra nayadvAreNa prarUpaNA kriyate sA vyakhyAprajJaptiH / jJAtA=dRSTAntAstAnupAdAya dharmo yatra kathyate tAH jJAtadharmakathAH / - hemagirA bhASyArtha - aMgapraviSTa bAra prakAre che. te A pramANe + AcAra, sUtrakRta, sthAna, samavAya, vyAkhyAprajJati, jJAtadharmakathA, upAsakaadhyayanadazA, attakRdazA, anuttaropapAtikadazA, praznavyAkaraNa, vipAkasUtra, daSTivAda A pramANe bAra prakAra thayA. koI viziSTa dazA (avasthA)nuM varNana karavAmAM AvyuM che. te "dazA." (10) jyAM mULAdi guNonA prakAra kahevAya che te kalpa. temaja kSetra, ziSya Adi mATe nizcitanizrA konI ? tathA prAyazcita kone, kaI rIte ApavuM ? zuM ApavuM ? Adi vyavahAronuM jJAna jemAM apAya te vyavahAra kahevAya. (TUMkamAM mULAdiguNomAM lAgatA doSo mATe AvatA prAyazcitAdinuM vidhAna kalpavyavahAra graMthamAM hoya che.) kalpa vyavahArasUtra. (11) aMdhArAmAM jAheramAM nahIM) rAkhavA (upadezavA) jevA 'rahasyamaya" evA sUtra-arthonuM jJAna jemAM che. te nizIthasUtra. (12) pratyekabuddhAdi (RSi=munio) vaDe kApalIya (uttarAdhyayananuM 8muM adhyayana) Adi je adhyayano kahevAyAM che te RSibhASita adhyayana kahevAya. A badhA adhyayano aMgabAhya jANavA. & aMgapraviSTa kRtano paricaya 1. jJAnAcAra Adi cAro jemAM kahevAya te AcArAMga 2. ajJAnikAdi 365 vAdionuM jemAM varNana che te sUtrakRtAMga 3. jemAM eka be Adi AMkaDAmAM kaI kaI vastuono samAveza thAya che tevA vibhinna paryAyonuM varNana (gaNita) karAyuM che te sthAnAMga 4. jemAM varSadhara, nadI, draha, Adi tathA parvatonuM samyaguM varNana karavAmAM AvyuM che te samavAyAMga 5. nayadvAra vaDe jyAM jIvAdinI gati vagarenI prarUpaNA karAya te vyAkhyAprajJati apanAma bhagavatIsUtra. 6. jJAtano artha daSTAMta thAya che. vibhinna dRSTAMto kahI jemAM dharma varNavAyo che te jJAtadharmakathA kahevAya. * juo pariziSTa-4Ti.33 2. tAva paB:; tAtmavatra paA. 2.rU. nA vicatte mu (vaMmAM) 4. jJAtA paA.2TB..

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218 * matizrutayorbhedapratipAdanam tattvArthAdhigamasUtram 1/20 bhASya- atrAha matijJAnazrutajJAnayoH kaH prativizeSa iti?| atrocyate- utpannAvinaSTArthagrAhaka sAmpratakAlaviSayaM matijJAnam, zrutajJAnaM tu trikAlaviSayam, utpannavinaSTAnutpannArthagrAhakamiti / / upAsakaiH zrAvakairevaM sthAtavyamiti yeSvadhyayaneSu dazasu varNyate tA upAsakadazA: / antakRtaH siddhAste yatra khyApyante vardhamAnasvAminastIrtha etAvanta ityevaM sarvatIrthakRtAntAH antkRddshaa:| anuttaropapAdikA devA yepu khyApyante tAH anuttroppaadikdshaaH| praznitasya jIvAderyatra prativacanaM bhagavatA dattaM tat praznavyAkaraNam / vipAkaH karmaNAmanubhavastaM sUtrayati darzayati tad vipAkasUtram / dRSTInAm ajJAnikAdInAM yatra prarUpaNA kRtA sa dRSTivAdaH, tAsAM vA tatra pAtaH / atrAvasare nodaka Aha- uktaM lakSaNaM vidhAnaM ca zrutasya, kintu yathA'yaM vipayaM nirUpayipyate tathA na kazcid bhedo'stIti pRcchati matizrutayoH ko bheda iti ? / bhaNyate- utpannetyAdinA / utpanna: svena rUpeNa jAtaH sparzAdiroM ghaTAdigataH, sa cotpanno yadi tena rUpeNa santipThate na tu kapAlAdyavasthAM prAptastadA sparzanamatijJAnamevaM paricchinatti, - hemagirA - bhASyArtha - prazna :- mati ane zrutajJAnamAM zuM aMtara che? javAba :- utpanna ane avinaSTa arthanuM grAhaka tathA vartamAna kALanA viSayavALuM jJAna matijJAna che. zrutajJAna to trikALa viSayavALuM che. arthAt utpanna, vinaSTa ane anutpanna viSayanuM grAhaka che. * 7. upAsaka eTale zrAvaka. zrAvakoe kaI rIte rahevuM joIe enuM varNana jyAM daza adhyayanomAM varNavyuM che, te upAsakadazAMga kahevAya. 8. jemAM vardhamAna svAmInA tIrthamAM keTalA jIvo siddha thayA che, te aMgenI jANakArI ApI che. A pramANe sarva tIrthakaronA kALamAM thayela siddhonuM paNa vidhAna jemAM karAyuM che. te attakRdazAMga che. 9. anuttaravimAnamAM upapAta (utpanna) thanAra devonuM jemAM varNana che te anuttaropapAtikadazAMga che. 10. pUchAyelA jIvAdi tattva aMgenuM samAdhAna jemAM tIrthakara vaDe apAyuM che te praznavyAkaraNAMga. 11. karmonA anubhava(vipAka)ne darzAvatuM sUtra te vipAkasUtra. 12. ajJAnika Adi daSTionI jemAM prarUpaNA che te dRSTivAda, athavA A daSTiono te (adhyayana)mAM pAta (nirUpaNa) hovAthI daSTipAta paNa kahevAya. * matizrutano viSaya vibhAga 4 prazna :- zrutanuM nirUpaNa lakSaNa ane vidhAnathI karyuM che, paraMtu je pramANe A matidhRtanA viSayanuM nirUpaNa AgaLa thavAnuM che te jotAM to A mati-zrutamAM koI bheda nathI jaNAto. ethI ahIM (praznakAra) pUche che ke A matizrata vacce koI bheda che ? javAba :- svarUpe utpanna thayelA spardhAdi artho je ghaTAdimAM che, te A utpanna thayela spardhAdiarthavALo ghaTa tarUpe ja hoya paNa kapAlAdi avasthAne prApta na thayo hoya tyAre (utpanna avinaSTa 2. prAivam TA.siM...

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219 svopajJabhASya-TIkAlaGkRtam * zrutajJAnaM trikAlaviSayam. bhASya- atrAha gRhNImo matizrutayornAnAtvam / / atha zrutajJAnasya dvividhamanekaM dvAdazavidhamiti zita prativizeSa rUtti ? ghaTasyAyaM sparza iti, sa cApyutpannAvinaSTo yaMdA yogyadezastho bhavati tadA paricchinatti na tu viprakRSTadezasthamityetadAha- sAmpratakAlaviSayamiti / anena vartamAnakAlavipayatAM matijJAnasyAvedayate / __ zrutajJAnaM tu, tuzabdaH bhedapradarzanapara iti / taM bhedamAha trikAlaviSayam / punazcedamaidamparyaM vyAkhyAnayati- utpannetyAdinA / utpanno vartamAnastamapi noindriyaM mana AkhyaM paricintayati-kIdRzo'yaM zarkarAsparza iti, vinaSTamapyanyatra lagnaM zarkarAsparzamatItaM cintayati- asyAH prAk zarkarAyAH mayA sparzo'nubhUta iti / anutpannam AgAminamevaMvidha epAM kSIraguDAdInAM prativiziSTAt saMskArAt sparza upayAsyatIti, ata utpannAdigrAhakam / punarnodayati-avagato vizepa etayoH, 'mati-zrutayoH', atha zrutajJAnasya dvividhAdibhedaH kiMkRta - hemagirA bhASyArtha:- prazna :- mati zrutanuM aMtara jANyuM. paNa zruta jJAnamAM "anekavidha ane dvAdazavidha A pramANe be bhedo kayA kAraNa vizeSane laine karAyA che ? zA mATe A be bhedo zrutanAM kahyAM che ? dazAvALA A ghaTa arthamAM) sparzana matijJAnane "A ghaTano sparza che' evo bodha thaze. vaLI A utpanna-avinaSTa ghaTa-artha paNa to ja jaNAya, jo yogyadezamAM rahela hoya. jo atyaMta dUra deza, athavA divAla AdinI pAchaLa (IndriyonI maryAdA bahAra) hoya to te matijJAnano viSaya na bane. temaja atIta ke anAgata kAlamAM rahela padArtha paNa matijJAnano viSaya nathI banato tethI bhASyamAM matijJAna e vartamAnakALanA viSayavALuM che tema kahyuM. paraMtu ('zrutajJAna tumAM rahela 'tu' zabda A ja miti-zrutanA bhedano darzaka che ke, zrutajJAna to trikALa viSayaka jJAna che. Ano aidatparyArtha jaNAvatAM pharI kahe che ke - noIndriya-mana e "vartamAnamAM utpanna thayela vastune paNa vicAre che. jema ke "A kAMkarAno sparza kevo che?" tathA vinaSTa (atIta)ne paNa jANe che. jema ke "A kAMkarAno sparza pUrve mArA vaDe anubhavAyo hato." tathA anutpanna vastune paNa jANe che. te A mujaba ke "A dUdha, goLa AdimAM amukanA viziSTa (dhI, loTa, Adi) prakAranA saMskAra thakI AvA prakArano sparza upasI Avaze." A pramANe zrata e utpanna, vinaSTa ane anutpanna arthano grAhaka bane che. zaMkA :- tame kahela baMne (mati-zruta) jJAna vaccenuM aMtara kApyuM. have e kaho ke zrutajJAnanA 2, 4 ItyAdi bheda zA mATe karyA..? AnA karatA A zrutane 'dravya" ane "bhAva" ema be * juo pariziSTa-4 Ti.34 2. vara mu.paB.(A). 2. "tameva cA" mAM.. rU. 4rjazaT' 5 (G,mAM) '. tanitipATha mu. purUve na tR2: (, mAM) I

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220 * zrutajJAnasya vaividhye hetUpadarzanam * tattvArthAdhigamasUtram 1/20 ___ bhASya- atrocyate- vaktRvizeSAd dvaividhyam / yad bhagavadbhiH sarvajJaH sarvadarzibhiH paramarSibhirahadbhistatsvAbhAvyAt paramazubhasya ca pravacanapratiSThApanaphalasya *tIrthakaranAmakarmaNo'nubhAvAduktaM bhagavacchiSyairatizayavadbhiruttamAtizayavAgbuddhisampannairgaNadharairdRbdhaM tdnggprvissttm|| iti ? sarvaM tadravyazrutaM bhAvazrutasya nimittamiti zakyaM vaktum / evamukte sUrirAha- vktRvishessaadityaadinaa| vaktAraH tasya grantharAzernibandhakAsteSAM vizeSaH bhedastasmAd dvaividhyaM dvividhatvaM dvibhedatA'numAtavyA / yadbhagavadbhirityAdi / ayaM piNDArthaH-tIrthakRdbhirarthaH kathitaH sa gaNadharairgaNadharaziSyAdibhizca racita iti gaNadharAstadvaMzavartinazca dvaye vaktArasta dAd dvividhamiti / etadAha- yad uktaM tairbhagavadbhiraizvaryAdiguNAnvitaiH, sarvadravya-paryAyAn jAnAnairvizeSataHsarvajJaH, tAneva sAmAnyataH pazyadbhiH sarvadarzibhiriti / sAmAnyakevalino hi pradhAnabhAvaM bibhrati RSayaH, pradhAnatarAstIrthakarA:=paramarSibhiH ityAha, pUjAM tridazAdInAmarhadbhirityato'rhadbhiH (smbndhkaa.7)| kimarthaM kRtakRtyA arhanto gaNadharebhyaH kthyntyrthmiti?| ucyate tatsvAbhAvyAditi / - hemagirA - bhASyArtha - javAba :- vaktA vizeSanI apekSAe zrutanA be bheda che. paramarSi, sarvadarzI, sarvajJa evA arihaMta bhagavaMto vaDe potAnA svabhAvathI ane pravacananI pratiSThA (jaMgamatIrthanI sthApanA)nA phaLavALA, paramazubha evA tIrthakara nAma karmanA prabhAva (udaya)thI je kahevAyuM. tene uttama atizayayukta vANI ane buddhithI saMpanna, atizayavaMtA = bhaMgavAnanA ziSyo evA gaNadharoe sUtrarUpe je gUMcyuM te aMgapraviSTa' kahevAya. prakAre kahIne te dravya zrata e bhAvathutanuM nimitta bane che.ema TUMkamAM kahevuM paNa zakya che ? sUrijInuM samAdhAna :- pravaktA arthAt graMtha rAzinA je racayitA te racayitAnI apekSAe zrutanA be bheda paDe che. te A pramANe ke tIrthakaro vaDe je arthathI tattvo kahevAyA, tene gaNadharoe ane temanA vaMzaja ziSyoe sUtrAdirUpe gUMthyAM.. A gaNadhara ane temanI vaMza paraMparA Ama be vaktA (racayitA) thayAM. A benI apekSAe mRta dvividha che. tIrthakara prabhunA pAMca vizeSaNo * mArmi: zruta arthathI kahenArA tIrthakarane Adi vizeSaNo sAthe jaNAve che. (1) aizvaryAdi guNayukta che mATe bhagavAna (2) sarva dravyaparyAyane vizeSathI jANanArA che mATe sarvajJa (3) sarva dravyaparyAyone sAmAnyathI jANe che tethI sarvadarzI (4) sAmAnya kevaLI e pradhAna hovAthI RSi kahevAya paNa tIrthakara kevaLI e pradhAnatara hovAthI paramarSi kahevAya che. (5) narendra ane devendrothI pUjaya che mATe ahanuM ane tethI pUrve 7mI saMbaMdhakArikA (tasmAti pUnA...)mAM kahyuM hatuM ke"kRtakRtya" thayelA paNa arihaMta prabhu jIvamAtrane arthano upadeza ApatA hovAthI pUjayothI paNa * juo pariziSTa-4 Ti.35-36 9. nAnati mu. (uM,mAM,rAAB) | T. ra6 Ti.26

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svopajJabhASya-TIkAlaGkRtam * svamAve na paryanuyogo'sti cha 221 teSAmeva eva svabhAvastIrthakRtAM yataH utpannadivyajJAnairgaNadharAdibhyaH prakAzanIyaH so'rtha iti, na ca svabhAve'sti paryanuyogo, bhAskaraprakAzavat, kimarthamayamaMzumAlI jagat prakAzayatIti na kazcit prshnyti| athavA akRtArtha eva tadA bhagavAn, kimiti ? karmodayabhAktvAt / kasya karmaNa iti cet?| ucyate- tIrthakaranAmAkhyasya / taddvayavizepaNamupakSipati - paramazubhasyetyAdi / paramaM ca tacchubhaM paramazubhaM tasya / kathaM paramazubhateti ced yatastasminnudite'nyA asAtAdikAH prakRtaya uditA api na svavipAkaM prakaTaM darzayituM zaktAH, kSIradravyApUritakumbhe picumandarasabinduvaditi / = evaM paramazubhasya, pravacanaM dvAdazAGga=gaNipiTakam tato'nanyavRttirvA saMghastasya pravacanasya pratiSThApanaM nivartanaM phalaM prayojanamasya tatpravacanapratiSThApanaphalaM tasya, tIrthaM tadeva gaNipiTakaM = saGghaH, samyagdarzanAditrayaM vA tat kurvanti = upadizanti ye te tIrthakarAH tAn nAmayati= hemagirA pUjya che. anyathI pUjya evA je RSio, tathA devo che. teo thakI paNa A arihaMta pUjya che tethI arham kahevAya. (A pramANe pAMca vizeSaNa jANavA) prazna :- zA mATe kRtyakRtya thayelA paNa arihaMto gaNadharAdine artha=tattva kahe che ? javAba :- te tIrthaMkarono A svabhAva ja che ke jenA kAraNe utpanna thayelA divya evA kevaLajJAna vaDe gaNadharAdinI AgaLa arthane tattvane prakAze che. je kAryamAM svabhAva hetu darzAvAya tyAM koI praznane sthAna na hoya. jema sUrya potAnA svabhAvathI jagata upara prakAza pAthare che te aMge koIne prazna nathI thato ke A sUrya zA mATe prakAza kare che ? te rIte tIrthaMkara vize samajavuM athavA to amuka (aghAti) karmodayanI apekSAe tIrthaMkara 'akRtArtha' paNa kahI zakAya che. (tethI kRtArtha thavA mATe dezanA Ape.) * ...to tIrthaMkara paNa akRtArtha kahevAya ! zaMkA :- te kayA karmano udaya che jenI apekSAe tIrthaMkara paNa akRtArtha kahevAya che ? javAba :- 'tIrthaMkara nAmakarma' ( ke jenI udayAvasthAmAM bhagavAna dezanA Ape che)nI apekSAe haju akRtArtha che. bhASyakAra A karmanA be vizeSaNa darzAve che. '52mazubha' ane 'pravacana pratiSThApana phaLa.' artha A pramANe - tIrthaMkara nAmakarma 5ramazubha che kAraNa ke AnA udayakALamAM azAtA Adi prakRtio udaya pAmelI paNa potAnA vipAkane dekhADavA samartha banatI nathI. jema dUdhathI bharelA moTA tapelAmAM paDelAM lIMbaDAnA rasanA eka biMduthI te dUdhanA rasa(madhuratA)mAM kAMI phera nathI paDato. te rIte tIrthaMkarone paNa udita atimaMda evA azAtAdi asarakAraka nathI thatAM. A pramANe paramazubha evA te tIrthaMkara nAmakarmanA phaLane dekhADatAM kahe che - pravacana eTale dvAdazAMga gaNipiTaka athavA to A dvAdazAMgathI ananya evo saMgha te pravacana. A pravacanane pravartAvavuM arthathI dezanA ApavI = caturvidha saMghanI sthApanA karavI, e ja tavihnitapAo mu.vrato na dRSTa (mAM.) 2. upavezayanti mu.rAA.(vaM,mAM) / 1. va tasya pAB.I =

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222 TLadharAtizayasthAna tattvArthAdhigamasUtram 1/20 karoti yat tat tIrthaMkaranAma / tasya tadevAhadAdipUjAkaraNAddhetoH kriyamANaM karmetyabhidhIyate tasyAnubhAvAt pazcAd vipAkAdityarthaH. atastasmAdanubhAvAd yaduktaM pratipAditaM tIrthakRdbhiH tadeva tIrthakarapratipAditamarthajAtam- utpannamiti vA vinapTamiti vA dhruvamiti vA ityevaM tad gRhItvA gaNadharaiH, tepAM tritayaM vizepaNamupakSipati bhagavacchiSyarityAdinA svayaM gRhItaliGgatAM nirasyati / punazca sAmAnyapurupA na bhavantIti darzayati-atizayavadbhiriti / atizayAH=viziSTAH shktyH| yathA- "pahU NaM cauddasapubbI ghaDAdo ghaDasahassaM paDAdo paDasahassaM" (bhagavatI sUtra-5/5/112) ityevamAdayaH, te yeSAM santi te'tizayavantastairiti / tathA uttamAtizayetyAdinA kuNThatAM nirasyati, yata uttamA atizayA: apramAdAdayaH, vAg=vivakSitArthapratipAdikA, buddhiH-vIjakoSThakAdi, yAvad bhaNyate tat sarvamasau gRhNati na kiJcit - hemagirA prayojana (phaLa) che jenuM evuM A tIrthakara nAmakarma che. A be vizeSaNothI yukta evA tIrthaMkara nAmakarmanA prabhAvathI kRtakRtya evA tIrthakaro paNa svabhAvathI jIvAdi arthone prakAze. tIrtha eTale 1. gaNipiTaka, 2. saMgha, athavA 3. samyagdarzana-jJAna-cAritra trika. A traNe tIrthane je kare arthAt upadeza Ape te tIrthakara ane te tIrthakara banAvavuM jenAthI thAya che te tIrthakara nAma-karma". A nAmakarma tIrthakaranA aizvarya, pUjA AdimAM hetu bane che. "kriyAomAM hetu bane te karma" e vyAkhyA ahIM paNa samajavI. AvA tIrthakara nAmakarmanA prabhAvanavipAkathI tIrthakaro dezanA Ape che. te tIrthakara vaDe pratipAdita 'saipha vA vinAme vA yuve vA' = 'vastu mAtra utpanna thAyavinAza pAme ane sthira rahe'} arthane = tripadIne = mAtRkA padane gaNadharo grahaNa karIne dvAdazAMgI race che. gaNadhara bhagavaMtonI traNa vizeSatA che (1) bhagavAnanA ziSya. (2) atizayavALA (3) uttama atizaya vANI ane buddhithI saMpanna. bhagavAnanA ziSya :- A pramANe kahI "Apa meLe dIkSAgrahaNano nirAsa karyo arthAta gaNadharAdi paNa svayameva dIkSA aMgIkAra na karatA tIrthakaronA zubhahaste ja grahaNa kare che. vaLI A gaNadharo koI sAmAnya vyakti nathI; paNa atizayavaMtA = viziSTa zaktione dhAraNa karanArA che. bhagavatIjImAM kahyuM che ke eka ghaTamAMthI hajAra ghaTa, eka paTamAMthI hajAro paTa ItyAdi vidurvI zake evA viziSTa sAmarthyavALA A labdhizAlI gaNadharo hoya che. - tathA trIjA vizeSaNamAM 'uttama atizaya' padathI ema sUcavyuM ke gaNadharomAM jarAya pramAda nathI hoto. sarvadA atyaMta apramatta hoya che tathA uttamavANIvALA hoya che arthAta vivakSita arthanuM pratipAdana karanArI vAcAthI yukta hoya che, uttama buddhivALA hoya che. arthAt bIja, koThAdi buddhi saMpanna hoya che. A gaNadharo tIrthakaro vaDe jeTaluM kahevAmAM Ave te sarvane grahaNa 1. pabhU NaM bhnte| coddasapucI ghaDAoghaDasahassaM, paDAo paDasahassaM kaDAo kaDasahassaM rahAo rahasahassaM .chattAo chattasahassaM daMDAo daMDasahassaM abhinivvadettA uvadaMsettae ? haMtA pabhU (bhagavatIsUtra-za.5 u.5 sU.112) 2.prasAdAdayaH mu.(khN,bhaaN)| T. ra.6 Ti.26

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svopajJabhASya-TIkAlaGkRtam * atraviSTa gaLadharavRvyuM che 223 bhASya- gaNadharAnantaryAdibhistvatyantavizuddhAgamaiH paramaprakRSTavAG-mati - buddhi-zaktibhirAcAryaiH kAlasaMhananAyurdoSAdalpazaktInAM ziSyANAmanugrahAya yat proktaM tadaGgabAhyamiti / / na pazyati tilatupamAtramapItyarthaH / AbhiruttamAH atizayavAgbuddhibhiH sampannA = anvitAstaiH sAdhuvRndopa'dezanapravRttairgarNadhAribhiryat dRbdhaM - racitaM tadaGgapraviSTamAcArAdi bhaNyate, aGgabAhyaM sampratitanaiH kRtamiti tavuM--te / gaNaMdharA=indrabhUtyAdayaH tepAmanantare ye sAdhavaste''nantaryAH ziSyA ityarthaH te gaNadharAnantaryAH= jambUnAmAdayaH AdiryepAM prabhavAdInAM te gaNadharAnantaryAdayaH tairatyantanirmalAgamaiH paramaprakRSTA vAGmativuddhizaktayo yeSAM tairiti, tatra vAg= bhASA spaSTavarNA, sakaladoparahitA matiH, buddhizcaturvidhA, zaktiH=vAdalabdhyAdi / evaMvidhairapi nojjhitacAritrairityetadAha- AcAryai:-jJAnAdyAcArAnuSThAyibhiriti / - hemagirA bhASyArtha :- gaNadharo pachI thanArA paramaprakRSTavANI buddhi ane zaktivALA tathA atyaMta vizuddha Agama (kSayopazama)vALA evA AcAryo vaDe kALa, saMghayaNa, Ayu AdinA doSathI alpa zaktivALA thayelA ziSyonA anugraha mATe je kahevAyuM te aMgabAhya kahevAya. kare. eka tala jevaDo paNa viSaya evo nathI ke jenuM grahaNa A nathI karatA, arthAt badhuM ja grahaNa karI le che. (jema koThAramAM dhAnya lAMbA kALa sudhI rahe tema je buddhimAM sUtrArtho avismaraNa paNe cirakALa sudhI TakI rahe te koi buddhi kahevAya tathA eka bIja vaDe jema puSpa-phaLAdi aneka utpanna thAya tema bIjabhUta eka padathI avazeSa-pracUra arthone jenAthI jANI zakAya te bIja buddhi che). evA prakAranI viziSTa buddhithI samanvita A gaNadharo hoya che. AvA uttama atizaya, vANI ane buddhithI saMpanna vaLI sAdhuvRMdane upadeza karavAmAM pravartelA A gaNadharo vaDe je racanA karAI te aMgapraviSTa zruta che. AmAM AcArAMgAdino samAveza thAya che. tyArabAda gaNadharanA ja vaMzaja evA pazcAt-kAlIna AcAryAdioe banAvelA graMtho te 'aMgabAhya' kahevAya. IndrabhUti, agnibhUti Adi gaNadharo pachI thanArA je sAdhuo arthAt temanA ziSyo. jaMbusvAmI prabhavasvAmI Adi, A sarve, atyaMta nirmaLa Agama(=kSayopazama)vALA, parama prakRSTa vAcA, mati, buddhi tathA zaktivALA hatAM. vAcA :- spaSTa varNavALI, sakaLa doSathI rahita bhASAvALA tathA, mati :- vaineyikI Adi cAra prakAranI buddhivALA ane zakti :- vAdalabdhi AdithI saMpanna. ATalA vizeSaguNavALAM hovA sAthe paNa cAritrayukta vyakti ja A racanA karI zake. paNa tyaktacAritrI nahIM e jaNAvavA bhASyakAre 'AcArya:' evuM mahatvanuM vizeSaNa batAvyuM. arthAt uparokta vizeSaNa yukta hovA sAthe jJAnAcArAdi paMcAcAranuM pAlana karanArA . "vezena" rAB.| 2. "dharAiima" TA.1 rU. "riti vAk mu.vaM,mAM)/ pratyavizuddhA meriti nirmanakSayopazamaH (mahopAdhyAyazrIyazovijayajIkRtatattvArthavivaraNe)

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224 'zrutajJAnasya mahAviSayatvam bhASya- sarvajJapraNItatvAdAnantyAcca jJeyasya zrutajJAnaM matijJAnAnmahAviSayam / kimarthaM taistata eva pravacanAduddhRtya dazavaikAlikAdi racitam ? ucyate- alpazaktInAmanugrahArtham / kasmAdalpazaktaya iti cet ? ucyate- kAlasaMhananetyAdi / kAladopAt kAlasya= duSamAbhidhAnasya svabhAvAt puruSA alpazaktayo bhavanti, saMhananacchedavarti sa eva dopastadvA'lpasAmarthyam, sAyu:= jIvitaM tardadalpaM yaH sarvaciraM jIvet sa varpazatamiti, ata etasmAt kAlAdidoSAdalpazaktayaH pumAMso bhaviSyantItyevaM manyamAnairgaNadharairvaMzajaiH sUribhiH ziSyANAM anugrahAya = upakArAyAlpenaiva granthena subahumarthamUhiSyanta iti manyamAnairyat proktaM dazavaikAlikAdi tadaGgabAhyamiti / * * tattvArthAdhigamasUtram 1/20 ata eva ca dvividhakAraNAt mateH sakAzAt mahAvipayatA siddhA, etadAha- sarvajJapraNItatvAdityAdi / sarvajJaiH=tIrthakRdbhiH praNItatvAt = upadiSTatvAt mahAviSayaM zrutam, yataH saGkhyAmatikrAntAnapi bhavAnAkhyAtuM hemagirA bhASyArtha :- sarvajJa praNIta hovAthI, tathA zeyaviSayonuM anaMtapaNuM hovAthI zrutajJAna matijJAna karatA adhika viSayavALuM che. evA AcAryo vaDe je dazavaikAlikAdi racAyuM te aMgabAhya che. # navIna graMtha racanAnuM prayojana prazna :- AcArya bhagavaMto vaDe te ja pravacanamAMthI uddhRta karIne dazavaikAlika Adi zA mATe racAyA ? javAba :- alpazaktivALA jIvonAM anugraha mATe dazavaikAlikAdinI racanAo karAI che. prazna :- jIvo alpazaktivALA kaI rIte thayA ? javAba :- A dUSama nAmanA pAMcamA ArA(kALa)nA doSane lIdhe svabhAvathI ja loko alpazaktivALA hoya che. athavA to A kALamAM upalabdha chevaTTu saMghayaNanA lIdhe paNa alpa sAmarthyavALA hoya che,vaLI AyuSya paNa so varSa jeTaluM-alpa hoya che. A pramANe kALAdi doSane lIdhe puruSo alpa zaktivALA thaze ema mAnanArA gaNadharonA vaMzaja sUrIzvaroe bhAvinI ziSyonI paraMparA TUMkA graMtho vaDe ghaNA arthane jANo' tevI anugraha buddhithI dazavaikAlikAdi graMtho banAvyA je aMgabAhya kahevAyA. AthI ja (sarvajJapraNIta ane Anandga ema) be kAraNone laI mati karatA zrutanI mahAviSayatA siddha che tene jaNAvatAM kahe che ke zruta e sarvajJa tIrthaMkaro vaDe upadeza karAyela hovAthI mahAviSayavALuM che. kAraNa ke A zrutajJAna dvArA asaMkhyAtA bhavo ane anaMtA padArtho (padanA artho) nirUpaNa karavA zakya bane che. vaLI jagatamAM rahelA anaMtA jJeya viSayone 'zrutajJAna'nA mAdhyame sAmAnyathI nirUpaNa karI zakAya che. chu. tarabhaM mu. (vaM.mAM.A)| 2. mAvA" mu.mA/ T. para Ti.275

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svopajJabhASya-TIkAlaGkRtam * aGgopAGganAnatve hetUpadarzanam * 225 bhASya- tasya ca mahAviSayatvAt tAMstAnAnadhikRtya prakaraNasamAptyapekSamaGgopAGganAnAtvam / kiMcAnyat / sukhagrahaNa-dhAraNA-vijJAnApoha-prayogArthaM c| zakto'nantAn zrutajJAnAnusAreNa padArthAn, kiJca AnantyAjjJeyasya, anantaM hi jJeyamanena nirUpayituM zakyate sAmAnyataH, na tu matyA sampratitanArthagrAhikayA, ataH zrutajJAnaM granthAnusAri matijJAnAdindriyasamutthAt mahAviSayaM anekArthaparicchedItyarthaH, tasya zrutajJAnasya mahAviSayatvA=bahvarthavipayatvAt tA~stAn jIvAdInaryamANAnAzritya / etaduktaM bhavati- tatra granthe gaNipiTake ye viprakIrNA arthAstAn saMkulatayA sthitAn pazyadbhistairgaNadharaistacchipyAdibhizca kathantvidametAvati granthe parisamApyata iti manyamAnairidamaGgamAcArAdIdaM ca tadupAGgamiti sthApitam, etadAha- prakaraNetyAdi / prakaraNaM yatra vivakSita AcAra ityAdirUpo'rtho niSThAM yAti tad bhaNyate tasya samAptiH tAmapekSate yat tat prakaraNaparisamAptyapekSam, kiM tad ? aGgopAGganAnAtvamiti / kiJcAnyat itazca kaarnnaadnggopaanggnaanaatvmiti| sukhagrahaNetyAdi / - hemagirA - bhASyArtha - A zrutanI mahAviSayatA che tethI ja to te te vividha arthone AzrayI prakaraNa samAptinI apekSAe vividha aMgopAMga racAyAM. vaLI bIjuM e ke jIvone sukhapUrvaka zratanuM grahaNa, dhAraNA, vijJAna, apoha ane prayoga Adi thaI zake te mATe paNa vividha aMgopAMga racAyA. paraMtu vartamAna arthagrAhikA mati vaDe A zakya nathI. tethI zrutajJAna arthAta graMthAnusAri bodha e Indriyajanya matijJAna karatAM mahAviSayavALuM ane aneka arthanuM paricchedaka che. zrutajJAnanI A mahAviSayatA te te jIvAdi padArthone AzrayIne che. - bhAvanA A pramANe jANavI + tyAM grantharupa gaNipiTakamAM rahelA je viprakIrNa = vibhinna chuTA chavAyAM padArtho che. tene eka saMkula (sAmuhika artha) rUpe jonArA evA gaNadharo vaDe tathA temanA ziSyAdi vaDe (A saMkulita artharacanAmAM) amuka padArthonI kayA kayA ThekANe samApti arthAtu amuka eka graMthamAM ATalo maryAdita viSaya kaI rIte samAptine pAme ? (jethI abhyAsIne adhyayanamAM sugamatA rahe) te dhyAnamAM laI AcArAdi aMgo temaja tenA upAMgo banAvyAM. A je vAtane samajAvatAM bhASyamAM kahyuM ke- prakaraNa eTale jyAM vivAkSita AcAra Adi saMbandhI artho niSThA(saMpUrNatA)ne pAme che. A prakaraNapUrvakanI samAptinI apekSA jemAM rahI che tene prakaraNa samAptinI apekSAvALA kahevAya. A apekSAe ja vividha aMgopAMgo racAyA che. vaLI A aMgopAMganI racanAnA kAraNo jaNAvatAM kahe che ? * sUtra racanAnA 5 lAbho * . (i) bhaviSyamAM ziSyo anAyAse sukhapUrvaka A aMga ane anaMga (aMgabAhya)nA padArthone 2. saca madA'- pu. (je). 2. "vijJAna mu () rU. mArga (uM,mAM) 4. 'ataH' ri pATho mukato ja vRda:(mo).

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226 * aGgopAGgaracanAprayojanAvadenam * tattvArthAdhigamasUtram 1/20 ___bhA0 anyathA hyanibaddhamaGgopAGgaza: samudraprataraNavad duradhyavasAnaM syaat| / sukhena anAyAsenApUrvasya grahaNaM kariSyanti aGgAnaGgAnAM, sukhena ca gRhItaM dhArayiSyanti buddhyA, sukhena vijJAnaM tasminnarthe zRNvata utpAdayiSyantIti, sukhena apohaMnizcayaM kariSyanti iti evameSo'rthaH sthita iti, sukhena ca prayogavyApAraM kariSyanti pratyavekSaNAdikAle tena viditeneti / / anyathetyAdi / anyatheti bhedena racanAyA abhAve hi = yasmAdanibaddhamaracitaM, kathamiti cet, aGgopAGgazaH, aGgAni = AcArAMdIni, upAGgAni = rAjaprasenakIyaupapAtikAdIni, tAbhyAmaGgopA GgAbhyAM parimitaviziSTArthAbhidhAyibhyAmaGgopAGgazaH, alpArthAcchas / samudrasya prataraNam = uttaraNaM tena samudraprataraNena tulyaM vartate samudraprataraNavat, duradhyavasAnaM syAditi / duHkhenAdhyavasIyate duradhyavasAnam / yAvadetaduktaM bhavati- yadyetacchrutajJAnamaGgopAGgAdibhedena na racyeta evaM satyarthAnantyAd grenthasya cAtibahutvAd duHkhena ziSyastatra ratiM banIyAt / yathA mahArNavaM pazyataH puMso na bhavati cetovRttirbAhubhyAM pratarAmIti, prataraNapravRtto'pi cAntarAla eva rasabhaGgaM pratipadyate, evamihApi yadA punaraGgopAGgAdikalpanayA racanayA pravibhakto bhavati sa mahAn grantharAzistadA'dabhra-nadI-taDAgataraNavat sugamo bhaviSyatItyato'GgopAGganAnAtvamiti / / bhASyArtha - jo aMgopAMganI racanA na thAya to A zruta prAptinuM kArya samudrane hAthe taravA jevuM atyaMta kaThina thaI paDe. grahaNa karI zakaze, (i) gRhita arthone buddhithI sukhapUrvaka dhAraNa karI zakaze. (i) sAMbhaLanArane e artho vize sukhethI viziSTa jJAna utpanna karAvI zakAze. (iv) sukhethI 'A artha ema ja che" evo nizcaya karI zakaze tathA (y) te jANelA jJAnano prayoga-vyApAra sukhapUrvaka pratilekhanAdinA avasaramAM karI zakaze. (evA A pAMca hetuothI aMgopAMga racAyA) jo A goThavaNI-racanA na thaI hota to zuM nakusAna thAta e have kaheze. e pelA eka prazna karAya che. prazna:- A racanA (sUtra goThavaNI) kaI rIte karavAmAM Ave che? javAba:- aMgopAMga banAvavA pUrvaka A racanA thAya che. aMga eTale AcAra, uttarAdhyayanAdi. temaja upAMga eTale rAjapraznIya, aupapAtikAdi. A aMgopAMgo je parimita ane viziSTa arthane kahenArA che tenA dvArA vizALa arthonuM vibhAgIkaraNa thAya che "aGgopAGgazaH" 54no zas pratyaya AlyArtha'no bodha cha mathAt 285 vistAravANA saMga bhane 75i soya che. agara A alpa-vistAravALA aMgopAMga na racAya to zrutano bodha vizALa samudrane taravA jevuM kaThaNa thaI paDe. bhAvanA A pramANe - uparokta aMgopAMgAdi bhedathI zratanA arthonuM nirUpaNa na karAya to arthanuM anaMtapaNuM hovAthI tathA graMtho ativizALa hovAthI temAM ziSya khUba kaThinAIthI prItI bAMdhI zake. jema mahAsumudrane jonAro mAnava "A samudrane hAtha vaDe tarI jAuM evI IcchA karato nathI. kadAca 1. 'rAgAdIni mu.(khN,bhaaN)| 2. mitAvizi mu.(khN,bhaa)| 3. rupasya raaA.| 4. laghvInadItyarthaH caa| hemagirA

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svopajJabhASya-TIkAlaGkRtam pUrvAdInAM racanAphalaprakAzanam * 227 ___ bhA0 etena pUrvANi vastUni prAbhRtAni prAbhRtaprAbhRtAni adhyayanAnyuddezAzca vyAkhyAtAH / / atha pUrvAdiracanA kimarthA ityevamAzaGkayeta ? / ucyate- tatrApi nAnyat karaNe prayojanamasti, kintvetadeva, tadAha- etenetyAdi / etenAGgopAGgabhedaprayojanena sukhagrahaNAdinA pUrvANi dRSTipAtAntaHpAtIni pUrvaM praNayanAt, vastUni-pUrvasyaivAMzo'lpaH vastunaH prAbhRtamalpataraM, prAbhRtAt prAbhRtaprAbhRtamalpataraM, tato'dhyayanaM granthato'lpataraM, tata uddezako'lpatara iti / vyAkhyAtAnIti / sukhagrahaNAdi yadevAGgopAGgAdikaraNe phalaM tadevAtrApIti / / sampratyevaM manyate para:-zrutajJAnasya dvividhAdikaraNe sUktamanena prayojanaM, yaduktaM mayA- kaH punarmatijJAna-zrutajJAnayorvizeSa iti, tatrAnena sAmpratArthagrAhi matijJAnaM trikAlaviSayaM tu zrutajJAnamityayaM vizeSo darzitaH, taMtratAvatA'pyaparituSyan viSayakRtaM ca sAmyamubhayorastIti manyamAnaH atrAvasare - hemagirA - bhASyArtha:- A aMgopAMga(nI racanAnuM prayojana) kahevA thakI pUrvo, vastuo, prAbhUto, prAbhRtaprAbhUto, adhyayana ane uddezAo(nI racanAnuM prayojana)nI paNa vyAkhyA karAI. taravA tatpara bane to vacce ja teno rasa bhAMgI paDe. jo sarovarAdi hoya to haju tarI zake. e ja rIte mahAna evI graMtharAzi jo aMgopAMgAdi rUpe pravibhakta karavAmAM Ave to nAnI nadI ane taLAvane taravAnI jema graMtha adhyayana sugama banI jAya. tethI aMgopAMgAdinI racanA sArthaka che, ane jarUrI che. zaMkA - mAnI lIdhuM ke A aMgopAMganI racanA prayojana sahitanI Avazyaka che paNa pUrva Adi racanA zA mATe karAI ? samAdhAna :- pUrva racavAmAMya bIjuM koI prayojana nathI paNa A ja prayojana che. arthAt aMgopAMga racavAnuM prayojana jema ziSyone sukhapUrvaka grahaNAdi thaI zake te che. tema pUrvo ke je dRSTivAdanI aMtargata che tenI paNa racanA te vakhatanA ziSyone sukhethI grahaNAdi thaI zake te mATe ja che. pUrvAdimAM Adi thI "vastu', "prAbhRta', "prAbhRtaprAbhRta', adhyayano ane uddezAonuM grahaNa karavuM. pUrvano eka alpa aMza te vastu, alpatara aMza te prAbhRta, prAbhRta thakI alpa te prAbhRta-prAbhRta, vaLI te (prAbhRtaprAbhRta) graMtha karatAM adhyayana nAnuM hoya ane udeze e adhyayana karatAM ya alpatara che. sArAMza e ke aMgopAMganuM prayojana kahIne pUrvathI mAMDI udezAonA prayojana vize paNa vyAkhyA karI dIdhI che. arthAt je phaLa aMgopAMgonuM che te ja phaLa pUrvAdinuM paNa che tema samajavuM. have karAtA prazna(praznakAra)nI pUrvabhUmikA -+ zrutanA aMgapraviSTa ane aMgabAhya ema dvividha ItyAdi bheda karavA aMgenuM prayojana atyAra sudhImAM sArI rIte graMthakAra vaDe kahevAyuM. vaLI mArA vaDe je pUchAyuM hatuM ke mati-zrutajJAnamAM vizeSa aMtara zuM che? tenA javAbamAM ya vartamAna arthagrAhI 2. trevADara TA. |

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* matizrutayorviSayabhedapradarzanam * tattvArthAdhigamasUtram 1/20 mA. tratrA4-mati-zrutayostuviSayatna, vakSyati dravvasarvaparyAyeSu (1-27) kRti .tamArektvmevaastviti| atrocyate - uktametat sAmpratakAlaviSayaM matijJAnaM, zrutajJAnaM tu trikAlaviSayaM, vizuddharaM ceti / 228 bravIti-mati-zrutayoruktasvarUpayostulyaviSayatvamabhinnagrAhyatA sA ca vakSyate ihaivottaratra, tasya vakSyamANasya sUtrasyaikadezamupanyasyati - dravyeSvasarvaparyAyeSu iti / / sarveSu dharmAdidravyeSvasarvaparyAyeSu mati zrutayoH pravRttirnibandha iti tasmAd = vipayAdekarUpAt ekatvame mati zrutayorbhavatu na bheda iti / atrocyate - uktametaditi bhedaprayojanaM purastAt, tadevodghaTTayati"sAmpratetyAdinA vartamAnakAlaviSayaM=vartamAnamarthamAlambate matijJAnam, zrutajJAnaM punastrikAlaviSayaM = traikAlikamarthamAlamvate, vizuddhataraM ca, vyavahita-viprakRSTAnekasUkSmAdyarthagrAhitvAd vizuddhataramityucyate, - hemagirA - bhASyArtha :- prazna :- mati-zrutanI tulya viSayatA dravyamAM ane asarva paryAyamAM che" e vAta a.1.sU.27 mAM kahevAze, tethI viSayonI apekSAe mati-zruta eka ja hovA joIe ? javAba :- vartamAna kALanA viSayavALuM matijJAna che. ane zrutajJAna e trikALa viSayaka temaja vadhu vizuddha che tema pUrve kahevAi gayuM che. = mati temaja trikALa viSayagrAhI zrutajJAna che. evo bheda, vizeSa paNa graMthakAre darzAvI dIdho che chatAM bannemAM viSayakRta sAmyatA to rahI ja che" e vicAra praznakArano che. tethI ATalA javAbothI paNa asaMtuSTa evo te praznakAra 'banne jJAnomAM viSayakRta sAmya to raheluM ja che' evuM mAnato atyAre prazna kare che prazna ukta svarUpavALA mati-zrutamAM tulya viSayatA che A bAbata jo ke haju sudhI kahevAI nathI. paNa Aja adhyayananA 23mA sUtramAM A vAta spaSTa karAze. te vAtano eka dezano upanyAsa karAya che. te A pramANe ke :- mati ane zruta bannenI dharmAstikAyAdi sarva dravyomAM tathA asarva (thoDA) paryAyomAM pravRtti viSayavyApAra che. A rIte bannenA viSayamAM samAnatA hovAthI mati-zrutamAM ekatva ja raho ! bheda nahIM, Ano javAba ApatAM bhASyakArazrI nIce mujaba kahe che. = # matijJAna ane zrutajJAna vaccenI bhedarekhA javAba :- matizrutamAM bhedanuM prayojana pUrve je kahevAyuM tene ja spaSTa karatAM ahIM kahevAya che kematijJAna e vartamAnakAlaviSayaka che arthAt vartamAna arthanuM Alambana le che. jyAre zrutajJAna to traNe kALa sambandhi vastune jANe che temaja vyavahita (AMtarAvALA) dUra rahelAM padArtho ane aneka sUkSmAdi arthono grAhaka hovAthI A zrutajJAna matijJAna karatAM vadhu vizuddha che tema kahevAya che. vaLI bIjo bheda A paNa che ke- matijJAna e sparzAdi Indriya ane mana tathA oghajJAnarUpa anindriyane 2. 2) mu. (o)| 2. "maminagrAha, nAmAvAvakSyate mu.(TA)| -. vihnitAne mu. to 1. sRSTa: (vaM,mAM) /

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svopajJabhASya-TIkAlaGkRtam * matizrutayonimittAdibhedopadarzanam * 229 ___bhA0 kiMcAnyatta / matijJAnamindriyAnindriyanimittama, Atmano jJasvAbhAvyAt pAriNAmikaM, zrutajJAnaM tu tatpUrvakamAptopadezAd bhavatIti / / 20 / / atrAha- uktaM zrutajJAnam / athAvadhijJAnaM kiMmiti / atrocyatekiMcAnyaditi / tathA ayamaparastayovizeSaH-matijJAnamindriyANi sparzanAdIni, anindriyaM mana oghajJAnaM ca nimittamurarIkRtya pravartate, Atmano jIvasya jJasvAbhAvyAditi / jAnAtIti jJaH, jJatvameva svAbhAvyaM jJasvAbhAvyamAtmarUpatA, tasmAt jJasvAbhAvyAditi / pAriNAmikamiti sarvakAlavarti, na kadAcit saMsAre, paryaTata etad bhraSTam, yato 'nigodajIvAnAmapi akSarasyAnantabhAgo nityodghATa' ityAgamaH ataH pAriNAmikam / zrutajJAnaM punarnaivaM sarvadA jIvasya bhavati, yatastatpUrvakam, matijJAne sati bhavati naastiityrthH| tatpUrvakatve'pi ca satyupadezamapekSate, yata AptopadezAd bhavatIti, AptAH = rAgAdivivarjitAH arhadAdayaH tebhya upadezo vacanaM, tadvacanamapekSya granthAnusAri zrutajJAnamudetItyarthaH / tasmAdekaM nityamaparaM cAnityamiti sthApitam / / 20 / / atrAvasare nodaka Aha- pratipAditaM zrutajJAnaM bhavadbhiH , asmAdanantaraM yadavadhijJAnaM purastAnni - hemagirA 0 bhASyArtha :- vaLI bIjuM e ke matijJAna Indriya-aniSkriya nimittavALu hoI AtmAnA jJa-svabhAvathI A matijJAna utpanna thAya che tethI pAriNAmika che. zruta jJAna to matipUrvaka che ane AsopadezathI utpanna thAya che. prazna :- A pramANe zruta kahevAI gayuM. have e kaho ke avadhijJAna zuM che ? "te hamaNAM kahIe chIe AzrayI pravartana thanAruM che. kAraNa ke AtmA pote "jJa" svabhAvavALo che. jANe te jJa', 'ttatva' = jANavAno svabhAva. Avo svabhAva che jeno te jJa-svAbhAvI AtmA, A jJa-svAbhAva pAriNAmika che. arthAt AtmAmAM sadA pariNamelo-sarvakALavartI che. evuM kyAreya banyuM nathI ke saMsAramAM paryaTana karato jIva "jJAnathI atyaMta mukta (bhraSTa) thayo hoya. kAraNa ke naMdIsUtra AgamamAM kahyuM che ke --* "nigoda-jIvone paNa akSarano anaMtamo bhAga nitya ughADo ja hoya che." A pramANenA Agamavacana hovAthI A matijJAna pAriNAmika (sarvakALavati) che, jayAre zrutajJAna jIvamAM sarvakALa nathI hotuM. kAraNa ke A zrutajJAna to matijJAna hoya to ja saMbhave. matijJAnanA abhAvamAM na saMbhave. vaLI matijJAnapUrvakanuM hovA sAthe A zrutajJAna upadezanI apekSA paNa rAkhe che. kAraNa ke AtopadezathI A zruta thAya. Ata eTale rAga dveSathI rahita arihaMtAdi. A arihaMtAdi thakI apAto upadeza arthAt temanA vacano te Atopadeza. A vacanane AzrayI graMthAnusArI evA zrutajJAnano udaya thAya che. A rIte vicAratAM e nakkI thayuM ke mati e nitya sadAkALavarti che, ane zruta e anitya che. l/20nA 1. 'mane mu(ko)| 2. kiyadasyAnantaramuddiSTamiti raaA.| 3. 'savvajIvANaMpi ya NaM akkharassa aNaMta bhAgo niccugdhADitao nati pukha sa viviA tega nIvo sanIvaraM pArvajJA' (nanI nU0 7) 4. kathAT TTA.I

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230 * avadhijJAnasya dvaividhyam tattvArthAdhigamasUtram 1/21 sUra- iivadhodha -22aa bhA0 bhavapratyayaH, kSayopazamanimittazca / / 21 / / radikSad bhavAn kiMlakSaNaM kiMsvarUpaM tadityAha dvividho'vadhiH dve vidhe-dvau bhedau yasya sa dvividhH| tAveva dvau bhedau darzayati- bhavapratyaya ityAdinA / / nanu ca lakSaNe pRSTe bhedakathanamanyAyyam, Amraprazne "kovidArakathanavadaprastAvApAstamiti? ucyate- tadeva lakSaNaM bhedadvayakathanena nirUpyate iti na kiJcid duSyati, bhavena devanArakAkhyena tallakSyate'to bhavo lakSaNaM jJAnaM punarlakSyaM bhavatIti, tathA kSayopazamo lakSaNaM jJAnaM tu lakSyam / ___ etaduktaM bhavati- bhava-kSayopazamAbhyAM lakSyamANo dvividho'vadhiriti nAnyat kiMcana kathyate, bhavanti- vartante karmavaMzavartino jantava ityasmin bhavo devAtmatayA yatra sthAne zarIramAdadate jIvAH sa bhavaH nArakAtmatayA ca, pratyayo nimittaM kAraNamiti, bhavaH pratyayo yasya sa bhavapratyayaH / avazyaM hyutpannamAtrasyaiva devasya nArakasya vA so'vadhirudbhavati, etAvatA sa bhavapratyaya ityabhidhIyate, - hemagirA - sutrArtha - avadhi be prakAre che. I-2za bhASyArtha:- bhava pratyayavALuM ane kSayopazamanA nimittavALuM ema be bhede avadhijJAna che. 21 A avasare zaMkAkAra pUche che, Ape zrutajJAnanuM pratipAdana karyuM. have e kaho ke pUrvesUtra (9)nA kramamAM A zruta pachI tarata ja avadhijJAna kahyuM hatuM te avadhijJAnanuM lakSaNa arthAt svarUpa zuM che? javAba :- te jaNAvatAM bAramAM sUtrane kahe che - be bheda che jenA tevuM A avadhijJAna che. te ja be bhedane bhASyakAra darzAve che. # bhedanA nirUpaNa vaDe lakSaNanuM kathana * prazna :- avadhinA lakSaNanI pRcchAmAM uttara tarIke tenA bheda kahevA te anyAya che. kerInI bAbatamAM prazna karAyo hoya ane tenA javAbamAM kovidAra (lAla puSpanI jAti vizeSa)nuM kathana jema aprastuta-anucita gaNAya che tema tamAruM A bheda kathana anucita che. uttara :- avadhinA be bhedanuM nirUpaNa karavA thakI te ja lakSaNane ame kahevAnA chIe tethI koI doSa nathI. deva-nAraka nAmavALA bhavathI avadhijJAna oLakhAya che mATe (jema sanAmittva'thI gAya oLakhAya mATe te sanniA e gAyanuM lakSaNa kahevAya te rIte ahIMyA paNa samajavuM). bhava e lakSaNa che. ane avadhi jJAna e lakSya che. e ja rIte kSayopazama e lakSaNa che ane avadhi jJAna lakSya che. Azaya e che ke bhava ane kSayopazama vaDe oLakhAtuM (lakSya karAtuM) A dvividha avadhi che. ema kahIne ame lakSaNa sivAya anya kAMI nathI kahyuM. "bhava" zabdanI vyAkhyA --> 'karmavaze jIvo jemAM hoya,rahe te bhava' devAtmA tarIke athavA narakAtmA tarIke je sthAnamAM jIvo zarIra grahaNa kare te bhava. evo bhava je avadhijJAnamAM nimittakAraNa 1. karmavartino mu.(khN,bhaaN)| 5. kovidArazca marikaH, kuddAlo yugptrkH| kuNDalI taamrpusspshcaa-shmtksvlpkeshrii| (bhAvaprakAza nighaMTu guDUcyAdivarga pR.337)

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231 svopajJabhASya-TIkAlaGkRtam * bhavapratyayAvadhijJAnasya nirUpaNam / * sUtranuM- tatra mavapratyaya nArAvAnAnA-rarA tadbhAve bhAvAt tadabhAve cAbhAvAditi / 'mukhyaM tu kAraNaM tasyApyavadheH kSayopazama eva, na hyavadhijJAna-darzanAvaraNIyasya karmaNaH kSayopazamamapahAya deva-nArakANAmavadherutpattirastIti, tasyaiva tu kSayopazamasya sa bhavo nimittatAM bibharti kAraNakAraNatvAt, deva-nArakAvadhirnimittI, tasya kAraNaM kSayopazamaH, kSayopazamasya kAraNaM bhava iti / azuddhanayamatena ca kAraNakAraNamapi kAraNaM bhaNyate / evaM bhavasya pratyayatA kSayopazamanimittatA ceti, yadA avadhijJAna-darzanAvaraNIyakarmaNAM kSayaH parizATaH saMjAto bhavatyuditAnAmanuditAnAM copazamaH udayavighAtalakSaNaH saMvRtto bhavati sa upazamastAbhyAM kSayopazamAbhyAM kAraNabhUtAbhyAM ya udeti sa kSayopazamanimitta iti manuSyANAM tirazcAM ceti / / 21 / / . tatreti tayorudghaTTitayordvayorAdyastAvaducyate, tamAha-'bhavapratyayo'vadhiHnAraka-devAnAm / nAraka-devA - hemagirA - sutrArtha :- A be prakAranA avadhijJAnomAM deva ane nArakone bhava pratyaya avadhi hoya rirA hoya te bhava pratyaya avadhijJAna kahevAya. pratyaya, nimitta, kAraNa A traNe ekAWka zabda che. deva ke nArakamAM utpanna thatAMnI sAthe jIvane avazya A avadhijJAna thAya ja. tethI A avadhi jJAna bhavapratyaya kahevAya. arthAtu deva ke nAraka bhava hoya to bhavapratyaya avadhijJAna hoya ja ane jo A be bhava na hoya to bhavapratyaya avadhijJAna na ja hoya. # kSayopazama to kAraNa che ja paraMtu mukhya rIte jotAM to A bhavapratyaya avadhijJAnanuM paNa kAraNa (anyajJAnonI jema) layopazama ja che. kAraNa ke deva-nArakane paNa avadhi darzanAvaraNIya ane avadhi jJAnAvaraNIya karmanA kSayopazama sivAya avadhijJAna ke avadhidarzananI prApti na thaI zake. paraMtu te ja kSayopazamanuM bhava e kAraNa hovAthI nimittatA (nimitta kAraNanA vyapadeza)ne dhAraNa kare che. kAraNa ke bhava e avadhijJAnanA kAraNa (kSayopazama)nuM kAraNa che. tethI deva ane nArakonuM avadhijJAna bhavanA 'nimittavALuM" gaNAya che. bhAvArthae che ke avadhinuM kAraNa che kSayopazama ane kSayopazamanuM kAraNa che bhava. azuddha (vyavahAra)nayanA mate kAraNanuM je kAraNa te paNa kAraNa tarIke kahevAya. te apekSAe 'bhava' kAraNa bane A pramANe avadhijJAnamAM bhavanI pratyayatA = prAptipa kAraNatA ane kSayopazamanI nimittatA che. arthAt banne kAraNo che. udayamAM Avela(udita) avadhijJAnAvaraNIya ane avadhidarzanAvaraNIya karmano vinAza tenuM nAma kSaya ane anuditano upazama arthAt karmodayano vighAta te upazama A kSaya ane upazama arthAtu kSayopazamathI je avadhijJAnano udaya thAya te kSAyopathamika avadhijJAna kahevAya. AvuM kSayopazama-mAtranA nimittavALuM avadhi-jJAna manuSya ane tiryaMcone hoya che. (21) upara kahelA 6. raLatAt, mu.TT (mAM) 2. "mittatAvaeNti, TB | 'mittaSyati jaA I T. pari.6 ki.28,26

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232 *nArakadevAnAmavadhijJAne bhavanimittatA. tattvArthAdhigara bhA0 nArAkANAM devAnAM ca yathAsvaM bhavapratyayamavadhijJAnaM bhvti| bhavapratyayaM bhavahetukaM bhavanimittamityarthaH / teSAM hi bhavotpattireva tasya heturbhavati, nAmityamumavayavaM vivRNoti- naarkaannaamityaadinaa| narakAH zarkarAsanniviSToSTrikAkRtayaH teSu bhavAH atiprakRpTaduHkhopetAH prANino nArakAH, devA bhavanapatyAdayaH zubhakarmaphalabhujaH tepAm / ___ ythaasvmiti| yasya yasyAtmIyaM ydydityrthH| tad yathA- ratnaprabhApRthivInarakanivAsinAM ye sarvopari tepAM anyAdRzam, ye tu tebhyo'dhastAt teSAM tasyAmevAvanAvanyAddak prastarApekSayeti / evaM sarvapRthivInArakANAM yathAsvamityetanneyam / devAnAmapi yad yasya sambhavati tacca yathAsvamiti vijJeyam, bhavapratyayaM bhavakAraNaM adho'dho vistRtavipayamavadhijJAnaM bhavati / pratyaya zabdazca vijJAne prasiddha ityato'rthAntaravRttitAM darzayati-bhavapratyayaM bhavahetukaM bhavati / bhavanimittamiti, bhavaH pratyayo heturnimitta - hemagirA - bhASyArtha :- nAraka ane devone potapotAne yogya bhavapratyaya avadhijJAna hoya che. bhava pratyaya eTale bhavahetuka. arthAt bhavanimitta. te deva-nArakone avadhijJAnamAM 'bhavotpatti' ja kAraNa bane che. be avadhijJAnamAMthI prathama bhedane jaNAvatAM sUtramAM kahyuM ke bhavapratyaya avadhijJAna nAraka ane devone hoya che. A "nAraka' ane "deva' zabdo vivaraNa karatAM kahe che. naraka :- tIkSNa kAMkarAothI bharela uSTrikA (bhAjana vizeSa)nA AkAravALA sthAno. evA sthAno = narakavAsomAM utpanna thanAra ati ghanaghora duHkhothI yukta prANIo nAraka kahevAya. deva :- zubhakarmaphaLanA bhogI tevA bhavanapati Adi devo. A devo ane nArakone yathAyogya bhava pratyaya avadhijJAna hoya. te A pramANe :- prathama ratnaprabhA pRthvInA je sarvopari prastaramAM rahenArA jIvo che. tenuM avadhijJAna anya kakSAnuM hoya che. AnA karatAM nIce-nIcenA prastaromAM anya anya kakSAnuM avadhijJAna hoya che. A pramANe sarva pRthvImAM yathArUM (potapotAnI bhUmikAne anurUpa) avadhijJAna hoya che. devamAM paNa jene je avadhijJAna saMbhavatuM hoya tene te yathAyogya samajI levuM. ane nIce nIcenA viSaya jemAM vistRta (pUrvokta anutarAdi devonI apekSAe) che te avadhi jJAna. "pratyaya' zabda e vijJAnanA arthamAM prasiddha che. paNa prastutamAM teno artha nathI levAno tethI anya artha jaNAvatAM kahe che ke- pratyayano artha hetu athavA nimitta samajavo. bhava che hetu jemAM athavA nimitta che jemAM te bhavapratyaya (avadhijJAna) kahevAya. zaMkA :- bIjA adhyAyanA pAMcamAM sUtramAM kSayopazamabhAvanA 18 prakAronuM pratipAdana karatAM kahevAze ke"traNa jJAna, traNa ajJAna rupa labdhio vagere jJAnAvaraNakarmanA kSayopazamathI janya hovAne lIdhe kSayopathamika bhAva rupa che" arthAta traNa jJAna kSayopazamathI janya hovAthI kSayopazama nimittaka che, kAraNa che, ema Apa AgaLa kahevAnA cho to atyAre audAyikabhAvarupa bhavane A avadhijJAnanA nimitta tarIke zA mATe kaho cho? 2. mavanimitte bhavademicarya TB si.. 2. nArA mu. nArItta:* 2TA.TT (G,ma) 1 rU. "varmamuna: mu.(ma) I * juo pariziSTa-4 Ti.37

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233 svopajJabhASya-TIkAlaGkRtam *zikSAtapasI vinA nArakadevAnAmavadhijJAnalAbhaH. bhA0 pakSiNAmAkAzagamanavat, na zikSA na tapa iti / / 22 / / masya tadbhavapratyayamiti / / nanu ca kSayopazamanimittatAM jJAnAjJAnAdisUtre kathayiSyati, bhavAn, avadheH kathamaudayiko bhavo'sya nimittmiti?| ucyate- tasminneva kSayopazamalabdheravazyaMbhAvAdityuktaM kiM vismAryate bhavatA? etadAha teSAmityAdinA / teSAM nArakadevAnAM yasmAnnArakadevabhavotpattilAbha evaM tasya avadhijJAnasya hetu: kAraNaM bhavatIti / bhavotpattireveti ca niyama eva dRzyo vidyamAnamapi kSayopazamamanaGgIkRtya yadeva kSayopazamasya kAraNamasAdhAraNaM tatraivAdaramAdadhAna evamuktavAn- bhavotpattireveti, na punarbhava evAsya nimittamiti, kSayopazamasyApyAzritatvAditi / yathA vA'nyatrApi bhava eva kevalo nimittaM bhavati kasyacit kAryavizeSasya tathA darzayati-pakSiNAmityAdinA / pakSiNAM mayUrazukasArikAdInAM yathA AkAzagamanazaktiH prAdurbhavati zikSA=anyopadezarUpAM tapazca-anazanAdirUpamantareNa tadvannArakadevAnAM zikSA tapazcAntareNa tadavadhijJAnaM prAdurastIti / / 22 / / - hemagirA - bhASyArtha - jaeNma pakSIone AkAza-gamananI zakti janmatAMnI sAthe sahaja maLI jAya che tema deva-nArakane utpanna thatAMnI sAthe ja sahajamAM avadhijJAna prApta thAya che. koI zikSaNa levAnI ke tapa tapavAnI ahIM jarUra nathI paDatI. rarA - samAdhAna :- e tame kema bhUlo cho ke deva-nAraka bhavomAM AvI kSayopazamanI labdhi avazya thAya ja che. Aja vAtane bhASyamAM "tevAM' ItyAdi padothI jaNAvI che te A mujaba ke nArako ane devone bhavanI prApti rupa lAbha ja avadhi mATe hetu bane che tethI bhavotpatti ja AmAM mahattvanuM kAraNa che A be bhavo maLatAM niyama evo kSayopazama thAya ja ke jethI avadhi utpanna thAya. tethI ja to vidyamAna tevA kSayopazamano paNa anaMgIkAra (gauNatA) karI, jenA lIdhe A kSayopazama thayo che, tevA te kSayopazamanA asAdhAraNa kAraNarUpa bhavanI pradhAnatA darzAvatAM bhava utpatti ja kAraNa che A pramANe bhASyamAM kahyuM che. jo ke AmAM mAtra bhava ja nimitta che tevuM nathI paNa kSayopazamano paNa kAraNa tarIke Azraya karAyo che ja athavA to (Aja vastune puSTa karatA kahe che, bIjA keTalAka evA kAryavizeSa che ke jemAM "bhava' ja kAraNa dekhAya che. te A rIte :- mora, popaTa, menA vagerene je rIte AkAzamAM uDavAnI zakti anyanA upadezarUpa zikSA vinA ane anazanAdi tapa vinA ja utpanna thAya che. tema nAraka ane devone paNa zikSA ke tapa vinA te bhavanI pradhAnatAe ja avadhijJAna utpanna thAya che. rerA 1. "jJAnAjJAnadarzanadAnAdilabdhayazcatustritripaJcabhedAH yathAkramaM samyaktvacAritrasaMyamAsaMyamAzca / / 2-5 / / " 2. bhavAvadheH mu.(khN,bhaaN)| rU. tasmin ma kSa" T.I

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234 *ditIyAvadhijJAna vidha* tattvArthAdhigamasUtram 1/23 sUtram- yathoktanimittaH SaDvikalpaH zeSANAm / / 1-23 / / bhA. 'yathoktanimittaH, kSayopazamanimitta ityrthH| tadetadavadhijJAnaM kSayopazamanimittaM SaDvidhaM matti dvividho'vadhirityuktam, tatraikaM bhedaM pratipAdya dvitIyabhedaM darzanayannAha- yathoktamityAdi / athavA yathA deva-nArakAvadhirbhavaM kSayopazamaM cobhayamapekSate evaM kiM kSayopazamajo'pi avazyaM manuSyAdibhave prApte bhavatyeva uta neti ? / ucyate- na tatra bhavaH sannapi kAraNatayA'bhyupeyate, tadbhAve'pyabhAvAdavadheH, kiMtu kSayopazama eva prAdhAnyena nirUpyate- yathoktanimitta ityAdinA / yathA yena prakAreNa uktaM uditaM nimittaM heturasya sa yathoktanimittaH / / nanu bhavo'pi uditaM nimittaM tasyetyAzaGkaya svayamenaM yathoktaM nimittazabdamuccAryArthaM kathayati / yathoktanimitta iti / ka ukta evaM buddhirbhavet? / ucyate- evaM kSayopazamanimitta ityarthaH, kSayazcopazamazca kSayopazamau tau nimittamasya ata evamabhidhIyate kSayopazamanimitta iti, yathA samyagdarzanAdi - hemagirI sutrArtha :- yathokta nimittavALuM 6 vikalpavALuM avadhijJAna zeSone hoya che. 1-23 bhASyArtha :- yathoktanimitta eTale kSayopazamanimitta evo artha karavo. te A kSayopazamanimittavALuM avadhijJAna cha prakAre che. avataraNikA :- avadhijJAnamAM be prakAra kahyA, temAMthI prathama "bhavapratyaya" avadhine kahIne. have bIjo bheda darzAvatAM trevIsamuM sUtra kahe che. athavA- bIjI rIte avataraNikA karavI - jema deva ane nArakonuM avadhijJAna "bhava" ane "kSayopazama bannenI apekSA rAkhe che. tema zuM manuSyAdi bhava prApta thaye chate A kSayopazamajanya avadhi (avadhino lopazama) paNa avazya hoya ja che ke nahIM? javAba :- (manuSyabhavamAM utpanna thatAM avadhijJAna hoya ja evo niyama nathI) jo kadAca kSayopazamajanya avadhi thAya to paNa tyAM mAnavabhavane kAraNa tarIke na svIkArAya. kAraNa ke mAnavabhava hovAM chatAM kSayopazamajanya avadhijJAna nathI paNa hotuM. tethI manuSya ane tiryaMcanA avadhijJAnamAM kSayopazama ja pradhAna hetu che, Aja vAtane 23mAM sUtramAM batAvI che. zeSa manuSyAdine yathocita (a.2-sU.8mAM) kahevAyela hetuvALu avadhi jJAna hoya che. zaMkA :- pUrva 1/22 sUtramAM bhavane avadhinA nimitta tarIke kahyuM che. tathA AgaLa 2/3 sUtramAM kSayopazamane paNa avadhijJAnamAM nimitte kahyuM che. to nimitta zabdathI bhava ane kSayopazama bannenuM grahaNa thaI zakaze. paNa mAtra "bhava'ne koI nimitta tarike na mAnI bese, ethI A AzaMkA(doSa)ne dUra karavA bhASyakAre svayaM ja sUtramAM je "thonimitta:' zabdano ullekha karyo 2. "pAm' TA.I 2. "vA sevanArAvadhA maa ..rU. "zamAMsft (uM.ma.saM.) | T. ra.6 Ti rU |

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svopajJabhASya-TIkAlaGkRtam * narakatiryaJcAnAM kSayopazamAvadhijJAnaM * bhA0 zeSANAmiti nAraka - devebhyaH zeSANAM tiryagyonijAnAM manuSyANAM ca / avadhijJAnAvaraNIyasya karmaNaH kSayopazamAbhyAM bhavati SaDvidham / 235 kSayopazamanimittaM tadvadeSa iti / SaDiti saGkhyeyapradhAnasaGkhyAbhidhAyI, vikalpa ityanekarUpaM yat kalpanaM yAvat sthAnaiH = rUpairityarthaH / SaDvikalpA yasya sa SaDvikalpa ityavadhisambandhe SaDvikalpo - 'vadhiH pulliMGgaH / yadA tvavadhizabdaH prakRtasya jJAnasya vizeSaNaM bhavati tadA napuMsakaliGgatA SaDvidhamiti / etadAha- tadetadityAdi / taditi purastAd yaduktaM, etaditi bhavataH pratyakSaM, hRdi viparivartamAnatvAt, avadhijJAnaM kSayopazamajaM, netarat, SaDvidhaM bhavati, SaDvidhakSayopazamasadbhAvAdityarthaH / keSAM SoDhA ? ata Aha- zeSANAm / asya cArthaM vivRNoti - zeSANAmityAdinA zeSANAm = uparyuktavarjitAnAm, te hemagirA bhASyArtha :- nAraka ane deva sivAyanA zeSa tiryaMcayonimAM utpanna thanArAone ane manuSyone avadhijJAnAvaraNIya karmanA kSayopazamathI cha prakAranA avadhijJAna thAya che. che tevA A 'yathoktanimitta' zabdano artha zuM thAya che ? javAba :- yathoktanimitta padano artha kSayopazamarUpa nimitta samajavo. arthAt kSaya ane upazama A be nimitta avadhijJAna che tethI A adhijJAna 'kSayopazamanimitta' kahevAya che. jema samyagdarzanAdi (darzana mohanIyAdinA) kSayopazamanA nimitte thanArA che tema A avadhijJAna paNa kSayopazama nimittaka che. 'Sad' pada avidhanI mULa saMkhyAno vAcaka che ane 'vipara' padathI te te sthAna ke prakAro vaDe aneka rUpatA (prakAratA) avadhinI batAvI che. 6 vikalpavALuM avidha te pavitttaH A padano 'vadha' pada sAthe anvaya karatA puliMga prayoga sUtramAM karyo che. jo 'avadhi' zabda prastuta 'jJAna' zabdanuM vizeSaNa bane to napuMsakaliMga 'vidhar' evo prayoga thAya Ane jaNAvatAM 'veta ' ityAdi pado kahe che. 'tar' = prastutamAM je viSaya cAlI rahyo che tenuM ane 'tat' pada e zrotAgaNane je A viSaya pratyakSa che teno sUcaka che. kAraNa ke zrotAgaNanA hRdayamAM hamaNAM kahevAyela (avadhijJAnano viSaya) sphurAyamAna che. tema sphUrAyamAna hovA tarIke e avadhinA viSayane ahIM darzAvyo che. te A kSayopazamajanya avadhijJAna '6' prakAre che, bIju (bhavapratyaya avadhijJAna) nahiM, kAraNa ke A kSayopazamajanya avadhijJAnamAM ja '6' prakAranA kSayopazama saMbhave che. A cha prakAra kone 1. 2/5 sUtramAM 18 kSayopazamika bhAvonuM nidarzana che temAM nirdiSTa avadhijJAnarUpa-labdhi, avadhijJAnAvaraNa karmanA kSayopazamathI utpanna thAya. tethI tyAM avadhijJAnanuM nimitta kSayopazama kahevAyu che. ane tevA kSayopazamanimitta (avadhijJAna)no nirdeza 'yathoktanimitta'thI karyo che.

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236 * avadhijJAnaM upAdhibhedAdbhinnam * tattvArthAdhigamasUtram 1/23 ke coparyuktA? devanArakAH tebhyo devanArakebhyaH zepANAm, tadvarjAzca nAnye tiryaG-manuSyAnantareNa santItyAha-tiryagyonijAnAM manuSyANAM ca, tirazcA=gavAdInAM yoni: utpattisthAnaM garbhAdi tatra jAyanta iti tiryagyonijAH paJcendriyAH paryAptAH saMjJino grAhyAH, tepAmeva tena yogAt, asaMjJipaJcendriyAdInAM tu tadabhAvaH, atastepAM, manuSyANAM ca garbhajAdiviziSTAnAM, na tu saMmUrcchajAnAmiti / kathaM punarekaM sat paDvidhamati vypdishyte?| Aha- upAdhibhedAt / sa copAdhiH kSayopazamo'nekarUpaH jJAnAvaraNIyakarmaNa ityetad darzayati- jJAnamavadhistasyAvaraNIyam = AcchAdakaM bhAskarasyevAbhrAdi tasya jJAnAvaraNIyasya kAlAntarakRtasya karmaNaH kSayopazamAbhyAM uktasvarUpAbhyAM SaDvidhaM bhavati, dvivacanaM cAsmAt kSayopazamAbhyAmityetat kriyate- yata ubhAvapi tasya samuditau santau nimittaM bhavataH, naikaika iti / yato na kSAyikaM kiJcidavadhijJAnaM, nApyaupazamikaM siddhAnte paThitaM, ubhayanimittaM tUktam / tat paDvidhaM yaiH prakArairvyavasthitaM tathopanyasyati - hemagirA - hoya? AnA javAbamAM "zeSA' pada che. arthAt upara kahelAne choDI zeSanuM grahaNa karavuM. upara bhavapratyayamAM deva-nArakanI vAta karI hatI tethI temane varjI zeSa tarIke tiryaMca manuSya sivAya koI nathI, tethI temanuM ja grahaNa karavuM. arthAt deva- nAraka varjI zeSa tiryaMcayonija ane manuSyone A cha prakAre avadhijJAna hoya che. gAya Adi tiryaMconuM je garbhAdi utpattisthAna te "tiryoni kahevAya, AmAM janma lenAra "tiryonina kahevAya. "yonija pada lakhavA dvArA paMcendriya paryAptA saMjJIo ja ahIM grahaNa karyA che. kAraNa ke teone ja te avadhijJAna saMbhavI zake. paNa asaMjJI paMcendriyomAM saMbhava nathI. A yonija zabdano artha manuSyapakSe paNa levo. arthAt te garbhajAdi viziSTa manuSyone ja avadhijJAna thAya samUcchimane nahIM. # kSayopazamanA vaividhyane laI avadhinA prakAra che zaMkA :- avadhijJAnano to eka ja che to AnA cha prakAra kaI rIte? ' samAdhAna - upAdhinA bhedathI cha prakAre paDe che. upAdhi eTale jJAnAvaraNIya karmano anekarUpe thato kSayopazama. Ane ja samajAvatAM kahe che ke- jema sUryane vAdaLA DhAMke tema A avadhijJAnane DhAMkanArA avadhijJAnAvaraNIya karmo che. je kALAntare bAMdhelA hatA evA A karmonA uktasvarUpavALA kSaya ane upazamanI apekSAe avadhijJAnamAM cha bhedo paDe. A kSayopazamanuM je vaividhya arthAt anekarUpatA te ja ahIM upAdhirUpa che. jene laIne avadhinA cha aupAdhika bhedo paDe che. "kSayapAmakhyAmAM dvivacana lakhavAno hetu e che ke kSaya ane upazama bhegA thaIne ja avadhimAM nimitta thaI zake, koI ekathI nahIM. kAraNa ke kSAyika avadhijJAna ke aupazamika avadhijJAna jevuM koI jJAna zAstromAM kahyuM nathI. hA, A banne bhegA eTale kSaya + upazama = kSayopazamane nimitta jarUra kahyA che. have A paCvidha prakAra je rIte thAya che te rIte jaNAve che. - anAnugAmika ityAdi 2. nacatte mu (d, mAM) [ 2, rjInanA .mAM.. rU. 'maya' pAyo mukato na dRra: (ma) I

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svopajJabhASya-TIkAlaGkRtam * SaDvidhabhedAnAMnAmotkIrtanam * 237 mA nathayA- jJanAnu Ami, jJAnumi DhIyamAna, vardhamAna, pranarvAsthata, sthiti tatrAnAnugAmikaM yatra kSetre sthitasyotpannaM tataH pracyutasya pratipatati, praznAdezapuruSajJAnavat / / anaanugaamikmityaadinaa| upanyasya cArthaM kathayati - tatra teSu paTsu anAnugAmikaM anugacchatyavazyamanugAmi tadevAnugAmikamAGpUrvam, anugamaprayojanaM vA AnugAmikaM tasya pratiSedho'nAnugAmikamiti / arthamasya bhAvayati yatretyAdinA / yatra kSetre pratizrayasthAnAdau sthitasyeti kAyotsargakriyAdipariNatasya utpannam = udbhUtaM bhavati tena cotpannena yAvat tasmAt sthAnAnna niryAti tAvajjAnAtItyarthaH / tato'pakrAntasya sthAnAntaravartinaH pratipatati- nshyti| kathamiva ? ucyate - praznAdezapuruSajJAnavat / praznaH = pRcchanaM jIvadhAtumUlAnAM taM praznamAdizatIti praznAdezaH, praznAdezazcAsau puruSazceti praznAdezapuruSaH tasya jJAnaM tena tulyametad dRzyam, purupapraznAdezajJAnavadityevaM gamakatvam, athavA praznAdezaH pradhAnapuruSastanniSThaH=tatparAya- hemagirA bhASyArtha :- te A pramANe - 1. anAnugAmika, 2. AnugAmika, 3. hIyamAnaka, 4. vardhamAnaka, 5. anavasthita ane 6. avasthita. avadhijJAnanA A 6 prakAra che. 1. anAnugAmika eDhale jene je kSetramAM rahetA avadhijJAna utpanna thayuM te jIvane te kSetrane tajI detA avadhijJAna patana pAme. jema naimittikapuruSa pUchAyelA praznano uttara amuka maryAdita sthAnamAM ja ApI zake, tethI AgaLanA kSetre na ApI zake tevA praznAdeza (jyotiSa) puruSanA jJAnanI jevuM anAnugAmika avadhi hoya che. avadhino 6 bhedano upanyAsa karI tenA svarUpane jaNAvatA kahe che ke je avazya pAchaLa jAya te anugAmi. 'numi' padane maryAdA arthamAM 'bA' pratyaya lAgatA 'jJAnumi' pada bane athavA anugamana karavAnA (= anusaraNa karavAnA) prayojanavALuM avidha te 'AnugAmaka.' 'AnugAmika'no pratiSedha (abhAva) te annAnugAmika. Ano artha A pramANe A * praznAdeza puruSanA jevuM anugAmi avadhijJAna upAzraya, vasatI AdimAM rahelA kAyotsargAdi kriyAthI pariNata thayelA sAdhakane utpanna thayeluM avadhijJAna jyAM sudhI e sAdhaka tyAMthI khasakato nathI tyAM sudhI rahe ane te adhijJAnathI viSayone jANe. tyAMthI sthAnAMtaramAM jatAM A jJAna nAza pAme. konI jema ? 'praznAdezapuruSanA jJAnanI jema.' dA.ta. A jIva mRtyu kyAre pAmaze ? athavA svarNa AdinuM nidhAna kyAM che? ItyAdi prazno jene pUchAya te praznAdeza (te praznano javAba ApanA2) puruSa athavA naimittikapuruSa kahevAya. A puruSane 'pradhAnapuruSa' paNa kahevAya.A puruSamAM rahelA jJAna jevuM A anAnugAmika adhijJAna samajavuM. hakIkata e che ke keTalAka naimittiko amuka kSetramAM ja pUchAyela praznone hala karI zake che. tevA ja prazno jo anya kSetramAM pUchAya to javAba na ApI zake. emanA

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238 *AnugAmikAvadhijJAnasvarUpasthApanam tattvArthAdhigamasUtram 1/23 __bhA0 AnugAmikaM yatra kvacidutpannaM kSetrAntaragatasyApi na pratipatati, bhAskaraprakAzavat ghaTaraktabhAvavacca / / hIyamAnakam, asaGkhyeyeSu dvIpeSu samudreSu pRthivISu vimAneSu tiryagUrdhvamadho vA yadutpannaM kramaza: saMkSipyamANaM pratipatati A amulAsaGkhyeyabhAgAt, pratipatatyeva vA paricchinnendhanopAdAnasantatyagnizikhAvat / / Nastasya jJAnaM tdvditi| kA punarbhAvanA? yathA naimittikaH kazcidAdizan kasmiMzcideva sthAne zaknoti saMvAdayituM na sarvatra pRcchyamAnamartham, evaM tadapyavadhijJAnaM yatra sthitasyopajAtaM tatrastha evopalabhate tena nAnyatreti / / AnugAmikametad vipriitmiti| yatra kvacidAzrayAdAvutpannaM tasmAt kSetrAntaragatasyApi na pracyavate, bhAskaraprakAzavat, yathA''dityamaNDalabhavaH prakAzaH prAcyAM dizi prakAzanIyaM prAcIkazat tathA pratIcImukhacumbino'pi savitustAvat tamavakAzamuddyotayati prakAzo, manAgapi na kSIyate, kumbharaktatAvad vA bhAvanIyam, nahi ghaTasyApAkAduddhRtasya taDAkAdinA tasya raktatA bhraMzamaznute tadvadAnugAmikamavadhijJAnamiti / pUrvadRSTAnte ca parokSaH prakAzastAvattvena kSetrAntaraprAptasya savituH saMdigdhaH ataH pratyakSaM ghaTaraktatA dRSTAntamupAditAcAryaH / / - hemagirA bhASyArtha :- 2. AnugAmika avadhi - jyAM kyAMya paNa utpanna thayeluM hoya, paNa bIjA kSetromAM javA chatAM te nAza na pAme. sUryanA prakAzanA jevuM, athavA ghaDAnA lAla raMga jevuM A avadhi samajavuM. 3. hIyamAnaka avadhijJAna + asaMkhyAtA dvIpa, samudra, pRthvI, vimAnomAM athavA tiryam dizAmAM urdhva dizAmAM, athavA adhodizAmAM utpanna thanAruM avadhi kramazaH saMkSipta thatuM aMgulanA asaMkhyAtamA bhAga sudhI rahe athavA to atyaMta nAza pAmI jAya. jema agnizikhAmAM satata naMkhAtA kASTone aTakAvI devAmAM Ave to te agni dhIme dhIme olavAI jAya tema A avadhijJAna aMge samajavuM. javAbonI kSetrAnusArI maryAdA hoya che. evI rIte anAnugAmika avadhijJAna paNa je sthAnamAM prApta thayuM te sthAnamAM ja te sAdhakamAM rahe anyathA (bIjA sthAne jatAM) jatuM rahe. anAnugAmithI viparIta te AnugAmika jema pUrva dizAmAM rahela sUrya maMDaLamAMthI pragaTato prakAza pUrva dizAnI vastuone prakAzamAna kare che ane A ja sUrya pazcima dizAe varte tyAre tyAMnA avakAzane prakAzita kare. banne bAjuno prakAza thoDo paNa kSINa thato nathI. e ja rIte jyAM kyAMya paNa utpanna thatuM avadhijJAna kSetrAntaramAM jAya to paNa avinAzI rahe che.) athavA ghaDAnI lAlAza jema ghaTa sAthe ja rahe tema A avadhijJAna jIva sAthe ja rahe. ekadama pAkI gayela ghaTane sarovara, taLAvAdinA pANI lAge to paNa tenI lAlAza jatI nathI te rIte A AnugAmika avadhijJAnamAM samajavuM. sUryanA dRSTAMta pachI bIjuM "ghaTa-raktatAnuM dRSTAMta levAnuM

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239 svopajJabhASya-TIkAlaGkRtam * agnizikhAvat hIyamAnamavadhijJAnam * hIyamAnakaM = hIyate krameNAlpIbhavati yat taddhIyamAnakam, asaGkhyeyeSu = atikraantshiirssprhelikaagnnitessvitiyaavt| dvIpA= jambUdvIpAdayaH samudrA = lavaNAdayaH teSu pRthivISu = ratnaprabhAdikAsu, vimAneSu =jyotirvimAnAdiSu, tiryag dvIpa - samudreSu, UrdhvaM vimAneSu adhaH pRthivISu yadavadhijJAnamutpannaM bhavati tat kramazaH parisaMkSipyamANaM=hIyamAnaM pratipatati=rnazyati / yasmAd yatdvIpAnapazyat tat teSAmekaM krozaM punarna prekSate zeSaM pazyati, punarardhayojanaM na pazyatyevaM krameNa hIyamAnaM tAvaddhIyate yAvadagulAsaGkhyebhAgaH zeSaH, etadAha- A aGgulasyAsaMkhyeyabhAgAt aGgulaparimANasya kSetrasya asaMkhyeyAni khaNDAni kRtasya ekasmin asaMkhyeyabhAge yAvanti dravyANi samavasthitAni tAni pshytiityrthH| tataH kadAcidavatiSThate kadAcit pratipatatyeva tAnyapi na pazyatItyarthaH / = aGgulazabdazca paribhASitArtho draSTavyaH, anyathA'GgulAsaMkhyeyabhAgAditi bhavitavyam, anyeSAM tvevaMvidhameva bhaassymiti| kathaM hIyata iti ced ? dRSTAntamupanyasyati - paricchinnetyAdi / paritaH= hemagirA kAraNa e che ke - kSetrAntarane prApta thayela sUryano prakAza parokSa hovAthI saMdigdha hoya che. tethI AcArya bhagavanne ghaTanI raktatAnuM' pratyakSa daSTAMta ApyuM. * hIyamAna avadhijJAnanI vicAraNA krame karIne je ochuM thAya te hIyamAnaka-avadhijJAna kahevAya. zIrSa prahelikAnI saMkhyA (gaNita)ne oLaMganAra te asaMkhyeya. evA asaMkhya jaMbudrIpAdi dvIpomAM, lavaNAdi samudromAM tathA ratnaprabhAdi pRthvIo vize, temaja jyotiSAdi vimAnomAM tirdI dizAviSayaka dvIpa samudro vize, udizAviSayaka vimAnomAM, adhodizAviSayaka (ratnaprabhAdi) pRthvIomAM je avadhijJAna utpanna thAya che te kramathI saMkSepAtuM, vinAza pAme. dA.ta. je dvIpone pUrve joyA te dvIpone hIyamAnaka avasthAmAM A avadhijJAnI have eka koza jeTaluM nathI jotAM, zeSane jue, AgaLa vadhI ardhayojana jeTaluM nathI joto. A rIte kramazaH hIyamAna thatAM aMgulanA asaMkhyAtamAM bhAga sudhI jue, A 'asaMkhyAtabhAga'ne spaSTa rIte samajAvatAM kahe che ke aMgulanA parimANa jevaDA kSetranA asaMkhyeya khaMDa karyA hoya ane temAMthI eka asaMkhyeya bhAga jeTalI jagyAmAM jeTalA dravyo samAya teTalAne A jIva aMte jue, tyArabAda kadAca AgaLa vadhI ATaluM paNa na jue, arthAt avidhajJAna jatuM rahe... 'aMgula' zabdathI (amuka nakkI karAyela mAtrA) pAribhASika artha levo. jo koI sAmAnya aMgulanI vAta karavI hota to bhASyamAM aMzunAsaMdhyeyamAAt na lakhatAM 'aMguttAsaMdhyeyamAt' lakhata. jo ke keTalAMka to bhASyamAM 'saMtunAsaMdhyeyamAt' pada ja mAnya rAkhe che. A hIyamAnaka avadhijJAna kaI rIte ghaTe te samajAvavA eka dunyavI dRSTAMta bhASyakArazrI jaNAve che. :'TrampanopAvAnamannati ' - cAre dizAmAMthI jemAM atyAra sudhI baLataNa, ghAsAdino niraMtara prakSepa 2. 'nazyati' pADo mu. vrato na tRSTa(chyuM,mAM)/ 2. 'meLa' pAne mu.vrato na dRSTA(TyuM,mAM)/ rU. 'tAni tAni'rAA.I

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240 *vardhamAnAvadhijJAnasvarUpakathanam. tattvArthAdhigamasUtram 1/23 bhA0 vardhamAnakaM yadagulasyAsaMkhyeyabhAgAdiSUtpannaM vardhate AsarvalokAt / adharottarAraNinirmathanotpannopAttazuSkopacIyamAnAdhIyamAnendhanarAzyagnivat / / / sarvAsu dikSu chinnA indhanaM palAlAdi tasyopAdAnaM-prakSepaH tasya santatirnairantaryeNa prakSepaH, sA vizeSyate paricchinneti, nAtaH paramindhanaprakSepaH ataH paricchinnA indhanopAdAnasantatiH, etadubhayaM punarapi zikhAyA vizeSaNam, paricchinnA indhanopAdAnasantatiryasyAmagnizikhAyAM sA paricchinnendhanopAdAna santatiH, agneH zikhA agnizikhA, paricchinnendhanopAdAnasantatizcAsau agnizikhA ca , paricchinnendhanopAdAnasantatyagnizikhA tayA tulyametaddhIyamAnamavadhijJAnaM, yathA'panItendhanA'gnijvAlA nAzamAzu pratipadyate tadvadetadapIti / vardhamAnakaM yadamulAsaGkhyeyabhAgAdiSu aGgulasyAsaMkhyeyabhAgamAtre kSetre tato'GgulamAtre tato ratnimAtre ityAdiSUtpannaM tAvad vardhate yAvat sarvaloko dharmAdharmadravyadvayaparicchinno vyApto bhavati taMdA AsarvalokAt, kathamiva vardhate ata Aha- adhrottretyaadi| adharaH adhovartI uttara:=uparivartI tAvevAraNI tAbhyAmadharottarAraNibhyAM nirmathanaM saMgharpaNaM tena niSpannaH udbhUtaH, tadevamutpanno'vadhivRddhimadhi - hemagirA - bhASyArtha:- 4. vardhamAnaka avadhijJAna -- aMgulanA asaMkhyAtamA bhAgAdi vize utpanna thatuM A avadhi sarvaloka sudhI vRddhine pAme. be araNi kASTane upara nIce ghasavAmAM Ave to jema dhIme dhIme kramazaH agni prajvaLe ane te agnimAM sUkAM chANa-kASTa Adino prakSepa karAya to jema te vadhe. te rIte A vardhamAnaka avadhijJAna paNa vadhatuM jAya che. thaI rahyo che evI vaLI paricchinnI - have pachI te kASTAdi nAMkhavAnA paricchinna (= baMdha thaI gayA) che jemAM evI agninA zikhA jevuM A hIyamAna avadhijJAna hoya che. ('narAvA' padamAM SaSThitapuruSa samAsa jANavo. ane tenA be vizeSaNomAM bahuvrIhisamAsa jANavo ane tyArabAda AkhA vAkyamAM karmadhAraya samAsa thaela jANavo.) jema baLataNa vinAnI agnijavALA zIdhra olavAI jAya che. tevI rIte hIyamAnaka avadhijJAna kramazaH olavAI jAya che. have vardhamAnaka avadhijJAnanuM svarupa kahevAya che ? # vardhamAna avadhijJAna kSa pahelA aMgulanA asaMkhyAtamA bhAga jeTaluM pachI aMgula jeTaluM, pachI veta jeTalu utpanna thatuM avadhi kramazaH vadhatA dharmAstikAya, adharmAstikAyayukta A samagra lokamAM vyApI bane che A kaI rIte vadhe che. tene samajAvatuM eka laukika dRSTAMta :- upara nIce rahelA araNi kASTanA gharSaNathI jema agni utpanna thAya ane utpanna thayela A sAmAnya agni sUkAM chANAdi vaDe vRddhine pAme che, vaLI e AgamAM iMdhana, palAlAdi ghAsonI rAzine jema jema naMkhAya tema tema te vadhatI 2. "nosannapAtta paB.tti. -.-. Utavihinato paTo mukato na kRda: (mAM) rU. "vRddhi jIti mu (, mar) | *. juo pariziSTa-4 Ti,38

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svopajJabhASya-TIkAlaGkRtam * anavasthitAvadhijJAnaprarUpaNam / 241 ___ bhA0 anavasthitaM hIyate vardhate vardhate hIyate c| pratipatati cotpadyate ceti / punaH punarUrmivat / / gacchati- yathA tathAha- upAttetyAdinA / upAttaM prakSiptaM zuSkamA na bhavati karISAdi tenopAttena zuSkeNa upacIyamAnaH vRddhiM gacchannityarthaH, AdhIyamAnaH prakSipyamANo'nyo'pi punaH punaH indhanAnAM palAlAdInAM rAzi: samUho yatrAgnau saH adharottarAraNinirmathanotpannopAttazuSkopacIyamAnAdhIyamAnendhanarAzyagniH tena tulyametaditi, yathA'gniH prayatnAdupajAtaH san punarindhanalAbhAd vRddhimupagacchatyevaM paramazubhAdhyavasAyalAbhAdasau pUrvotpanno vardhata ityarthaH / / anvsthitmiti| nAvatiSThate kvacidekasmin vastuni zubhAzubhAnekasaMyamasthAnalAbhAt, yata Aha- hIyate yojanaM dRSTvA tasyaivArdhamavagacchati tasyApyardhamevAdi, vardhate cArdhakrozaM dRSTavA krozamavaityardhayojanaM yojanamevamAdi, kadAcidubhayImavasthAmanubhavati vardhate hIyate ca, tasyaiva krozasyaikasyAM dizyaparakrozo vRddhaH anyasyAM tasya krozasyAdhU hInamiti / athavA pratipatati cotpadyate caM kvacit kAlAntara uditaM punarnazyati punazca udeti, kSayopazamavaicitryAt, puna: punarnAzotpAdasvabhAvamUrmivat - hemagirA - bhASyArtha:- pa. anavasthita avadhijJAna - ghaTe-vadhe ane vadhe-ghaTe, nAza pAme ane pharI utpanna thAya. dariyAmAM uchaLatAM mojAonI jevuM A avadhijJAna hoya che. jAya che. te rIte A vardhamAnaka avadhijJAnamAM paNa samajavuM. arthAt ekavAra prayatnathI utpanna karelo agni pharI iMdhanAdinA prakSepathI jema vRddhine pAmato jAya, tema ekavAra zubha adhyavasAya vizeSathI pUrve utpanna thayela A avadhijJAna parama zubha adhyavasAyonA lAbhathI vadhatuM jAya che. | # anavasthita avadhijJAna je eka ja vastumAM sthira nathI rahetuM, paNa zubha ane azubha aneka prakAranA saMyamasthAnono lAbha thavAthI badalAyA kare che, te anavasthita avadhijJAna dA.ta. eka yojana pramANa kSetrane jue tyArabAda tenuM aDadhuM jue pachI tenuM paNa aDadhuM, A rIte ghaTe, tathA vadhe paNa kharuM. te A rIte ke pahelA ardhI koza jue pachI koza, ardhAyojana, yojana ItyAdi vadhatuM jue. kyAreka ubhaya- avasthA (vadha-ghaTa, ghaTa-vadha) svarUpe jue. te A rIte + te ja eka kozavALA kSetramAM tenI eka dizAmAM eka kozanI abhivRddhi (be koza)ne jue. ane te ja koza kSetranI bIjI dizAmAM te kozamAMnuM aDadhuM jue athavA A anavasthita evA prakAranuM avadhijJAna che. ke je kSayopazamanI vicitratAne lIdhe udaya pAmeluM kAlAntaramAM nAza thAya, vaLI pharI udayane pAme. A rIte hIna-adhika ke nAza-utpatti Adi avasthAvALuM "avadhijJAna" anavasthita kahevAya. # taraMgonA jevuM anavasthita avadhijJAna & Ane dunyavI daSTAMtathI samajAve che. :- pharI pharI nAza pAmanArA ane utpanna thanArA svabhAvavALA 2. vRddhi: mu.(TA.) 2. ti mu (TA.)

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242 * avasthita vapajJAnam veravat * tattvArthAdhigamasUtram 1/23 ___ bhA0 avasthitaM yAvati kSetre utpannaM bhavati tato na pratipatatyAkevalaprApteravatiSThate, AbhavakSayAd vA jAtyantarasthAyi' bhavati liGgavat / / 23 / / bhA0 uktmvdhijnyaanm| manaHparyAyajJAnaM vakSyAmaH / / yathA mahati sarasi svacchavAribhAriNi pUrNe prabalAnilavegavikSipyamANajale'dabhrormayaH samupajAtAH samAsAditarodhesaH zanaiH zanai zamaM bhajante, punazcAbhighAtavizeSAt prAduHSyanti, ato yathormayo'navasthitA evmvdhijnyaanmpiiti| avsthitmiti| avatiSThate sma avasthitaM, yayA mAtrayotpannaM tAM mAtrAM na jahAtItiyAvat, etadAha- yAvati kSetra ityAdi / yAvati yatparimANe kSetre'GgulAsaGakhyeyabhAgAdAvutpannamAsarvalokAt tata iti tasmAt kSetrAnna pratipatati = na nazyati, sarvakAlamAste kuto'vadheryAvadAsta iti ? ucyate- AkevalaprAptaH, AGamaryAdAyAm / kevalajJAnaM tasya prAptiH lAbhaH AkevalaprApteryAvat kevalajJAnaM na prApnoti, prApte tu kevale chAdmasthikaM jJAnaM vyAvartate / athavA AmaraNAt tadAhaAbhavakSayAt, bhavo manuSyAdijanma yAvat tatra jIvati tAvad bhavati tataH paraM na, tasmAd bhavakSayAt, - hemagirA bhASyArtha:- 6. avasthita * jeTalA kSetra aMgenuM avadhi utpanna thayuM hoya te teTalA kSetranuM avadhijJAna jyAM sudhI kevaLa jJAna na thAya tyAM sudhI na jAya athavA to eka bhava sudhI rahe. bIjA bhavomAM paNa puruSaveda AdinI jema sAthe rahe. te avasthita avadhijJAna kahevAya. / 23 / A pramANe avadhijJAna kahevAyuM have mana:paryAyajJAnane kahIzuM. taraMgo jevuM A avadhijJAna hoya che. jema svaccha pANIthI pUrNa moTuM sarovara, prabaLa vAyunA vege khaLabhaLI javAthI temAM puSkaLa taraMgo utpanna thAya ane pavanano vega zAMta thatAM dhIme dhIme te taraMgo zAMta (samApta) thaI jAya. pharI vAyunA abhighAtathI utpanna thAya. ethI A taraMgo jema anavasthita kahevAya che tenI jema A avadhijJAna paNa utAra-caDhAvavALuM hovAthI anavasthita jANavuM. je TakI rahe te avasthita arthAt je mAtrAmAM upanna thayuM hoya te mAtrAne tyaje nahIM. Ane ja jaNAvatAM yAti....' ItyAdi padothI kahe che ke aMgulanA asaMkhyAtamA bhAga jeTalA parimANamAM utpanna thanAruM athavA sarvaloka sudhImAM utpanna thayeluM A avadhijJAna potAnA kSetranA parimANane choDatuM nathI. kAyamI rahe che. prazna :- zuM A avadhijJAna sarvakALe rahe che ke koI maryAdA che ? javAba :- "sAvaAteH' arthAtu jyAM sudhI kevaLajJAnanI prApti na thAya tyAM sudhI A avadhijJAna TakI rahenAruM che. ahIM "mA" maryAdA arthamAM che. kevaLajJAna prApta thatAM ja chAghasthika evuM A avadhijJAna ravAnA thAya. athavA bIjI rIte paNa AnI vyAkhyA jANavI ke jyAM sudhI maraNa na thAya tyAM sudhI, arthAt manuSyAdinA janmarUpe jayAM sudhI avadhijJAnI jIve tyAM sudhI 2. "thati vI. je. 2. rodhasa: : manajo rAB. | rU. maraghAta mu.( ) |

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svopajJabhASya-TIkAlaGkRtam * manaHparyAyajJAnanirUpaNam . sUtra anuvipumatI mana:paryAyA -24nA tataH paraM nshyti| athavA jAtyantaramapi gacchantaM jIvaM na muJcati tadavadhijJAnaM, tenAnvita eva gacchati, liGgavajjAtyantaraM 'jAtyantarAvasthAyi vA bhavatItyetadAha jAteranyA jAtiH jAtyantaraM tatrAvatiSThati tacchIlaM ca, kathamiva tadAdAya gacchati ? Aha- liGgavat purUSavedAdiliGgaM tridhA tena tulyaM vartata iti liGgavat, yathA iha janmanyupAdAya purUSavedaM janturjAtyantaramAdhAvatyevamavadhimapi / / 23 // ___ prastutavastuparisamApti sUcayatyuktamavadhijJAnamityanena uktaM lakSaNato vidhAnatazca avadhijJAnaM na punarvAcyamiti, tadanantarAnusAri manaHparyAyajJAnaM vakSyAmaH atrAha- ko'nayoH prativizeSa iti?| atrocyate Rjuvipuletyaadi| Rjuzca vipulA ca Rjuvipule ete ca matI RjuvipulamatI, RjvI matirvipulA ca matiriti / / nanu ca matirityanena jJAnamabhidhIyate, jJAnasya ca RjutvaM vipulatvaM cAyuktaM, 'nirguNA guNA' (a.5, sU.40) iti vakSyamANatvAt, mUrteSu caiSa vyavahAraH, RjvI vipulA cAGguliriti, jJAne tvamUrte - hemagirA - sutrArtha - mana paryAya be prakAre che. (1) Rjumati ane (2) vipulamati./1-24ll A avadhi jJAna hoya. te bhava kSaya thayA bAda nAza pAme athavA anya gatimAM paNa jatAM jIvane A avadhijJAna choDatuM nathI, sAthe ne sAthe ja jAya. tethI avasthita kahevAya. eka janmathI anya janma te nAtyantara' kahevAya. jAtyaMtaramAM ja avadhijJAna rahe te athavA rahevAnA svabhAvavALuM te, nAcattarathAthI avadhi jJAna kahevAya che. A avadhijJAnane jIva kaI rIte bhavAMtaramAM laIne jAya tene daSTAMtathI samajAvatA kahe che ke puruSavedAdi traNa prakAranA liMgonI jema avadhi jJAna sAthe jAya che. bhAvArtha e che ke- jema A bhavamAM prApta karela puruSa vedane jIva janmAMtaramAMya sAthe laI jaI zake che te rIte A avadhi jJAna vize paNa samajavuM. / 1-23 che. prastuta viSayanI parisamAptinuM sUcaka 'uttama jJAnanuM pada che. lakSaNa ane vidhAnathI avadhijJAna kahevAI gayuM. A viSayamAM have kAMI kahevAnuM nathI. have AnA pachI AvatAM mana:paryAyajJAnane kahIzuM. * mana:paryAvajJAnanA be prakAra | vipunamatI padamAM A mujabano vigraha -- nuSya vidhuttA gha = nuvipatte, AvI be prakAre je mati te = gvapumatI ahIM dvandra ane karmadhAraya samAsa jANavo ane tethI Rjumati ane vipulamati ema bannemAM "tti pada joDI zakAze. zaMkA :- ahIM "mati' zabdathI jJAnanuM grahaNa thAya che. paNa jJAnamAM Rjutva ke vipulatva na ghaTe. kAraNa ke a.pa.sU.40 "vyAzrayanirjaLA guIE'mAM guNa e nirguNI hoya che tema jaNAvela ..... etAccihnitapATho rAB pratAveva dRSTaH /

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244 *stokAbhidhAyI sAmAnyazabdaH. tattvArthAdhigamasUtram 1/24 __bhA0 *manaHparyAyajJAnaM dvividham- RjumatimanaHparyAyajJAnam, vipulamatimanaHparyAyajJAnaM ca / / 24 / / RjutvavipulatvakalpanA na sAdhIyasIti / ucyate- RjutA vipulatA vA grAhyaviSayA samasti, tayA jJAnasyopadezo bhaviSyati, yA matiH sAmAnyaM gRhNAti sA RjvItyupadizyate yA punarvizeSagrAhiNI sA vipuletyupadizyate Rju sAmAnyamekarUpatvAt, vizeSAstu viviktA bahavaH / yadi sAmAnyagrAhiNI RjumatirmanaHparyAyajJAnaM prAptaM tarhi manaHparyAyadarzanamapi, yasmAt sAmAnyagrAhi darzanamiSyate na cArAdhitarAddhAntairmanaHparyAyadarzanamadhyagAyi, Aha- yadyapyevamucyate sAmAnyagrAhiNI Rjumatiriti tathApyasau sAmAnyabhedarUpameva paricchinati, yato bahUn bhedAn na zaknoti paricchettum ataH sAmAnyagrAhiNI paramArthatastvasau vizeSamekaM dvau trIn vA gRhNantI pravartate, ataH stokAbhidhAyI sAmAnyazabdo'tra yA tu vizeSAn bahUn gRhNAti sA vipulamatiH / * hemagirA bhASyArtha:- mana:paryAyajJAna be prakAre che-Rjumati mana:paryAyajJAna ane vipulamati mana:paryAyajJAna.24 che. mUrta vastumAM Rjutva Adi vyavahAra thAya. jema ke sIdhI AMgaLI, jADI AMgaLI ItyAdi jayAre jJAna to amUrta che. tethI temAM Rjutva ke vipulatvanI kalpanA karavI barAbara nathI ? samAdhAna - RjutA ke vipulatA e jJAnamAM grahaNa karAtAM viSayanI apekSAe che. tevI grAhya viSayarUpa RjutA ke vipulatAnI apekSAe jJAnano upadeza (vidhAna) karavAnA che, tethI koI doSa nathI. je mati sAmAnya (viSaya)ne grahaNa kare te "Rju' e pramANe kahevAze ane je mati vizeSa viSayanuM grahaNa kare te "vipula' e pramANe kahevAze. Rju e eka svarUpavALu hovAthI sAmAnyarUpa che. vipula to bahusvarUpa hovAthI vibhinna bhedavALu che ane vibhinna bhedavALu hovAthI vizeSarUpa che. bAjumati mana:paryAvajJAna aMge darzananI carcA pha zaMkA :- jo sAmAnya prANI Rjumatine mana:paryAyajJAna rUpa kaho cho to Ane ja mana:paryAya darzana paNa mAnavu paDaze. kAraNa ke je sAmAnyaprAhi che te darzana kahevAyuM che. paNa siddhAMta daSTine dhAraNa karanArAo (siddhAMta pAkSiko) vaDe to mana:paryAya 'darzana' kahevAyuM ja nathI. samAdhAna :- jo ke Rjumati sAmAnya prAhiNI kahevAya che, paNa artha A pramANe karavo ke Rjumati sAmAnya (alpasaMkhyako bhedone grahaNa karanArI che. (nahi ke sAmAnya bodhagrAhikA) kAraNa ke A Rjumati ghaNAM bhedone jaNavA mATe samartha nathI. e apekSAe sAmAnya prAhiNI kahI che. hakIkatamAM to Rjumati mana:paryAya jJAna vizeSa paryAyane ja eka, be athavA traNAdi saMkhyAmAM grahaNa karavAmAM pravarte che. A pramANe sAmAnya" zabda stokaarthano dyotaka che. je ghaNAM vizeSone grahaNa kare te "vipulamati' mana:paryAya jJAna che. kTalAka vaLI evuM mAne che ke prajJApanAmAM mana:paryAya jJAnamAM darzanatA kahevAI che, ane * juo pariziSTa-4 Ti.39 2. sAmAnya rAA.I 2. vArtha, yA huM mA.

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svopajJabhASya-TIkAlaGkRtam mana:paryAyajJAnena manovyAja pati 245 kecit tu manyante prajJApanAyAM manaHparyAyajJAne darzanatA paThyate, tatsambhave sAmAnyagrAhiNI ghaTitapadA, ataH Rjumtirvipulmtishc| kim manaHparyAyaH?, mana iti ca manovargaNA jIvena manyamAnA dravyavizeSA ucyante, tasya manasaH paryAyAH pariNAmavizeSAH manaHparyAyAH, manasi vA paryAyAH, teSu manaHparyAyayeSu yajjJAnaM tanmanaHparyAyajJAnamiti / iha sAdhoH sakalapramAdarahitasya manaHparyAyajJAnAvaraNIyakarmakSayopazamAt prativiziSTaM jJAnamudayate, yena jJAnena manaHparyAptibhAjAM prANinAM paJcendriyANAM manuSyalokavartinAM manasaH paryAyAnAlambate jAnAti mukhyataH, ye tu cintyamAnAHstambhakumbhAdayastAnanumAnenAvagacchanti / - katham? ucyate- asyaitAni manodravyANyanenAkAreNa pariNatAni lakSyante ataH stambhAdizcintitaH, tasya pariNAmasya stambhAdyavinAbhAvAt, na punaH sAkSAd bahirdravyANi jAnIte iti, kSayopazamavaicitryAt, kasyacit tadevaMvidhaM manaHparyAyajJAnaM bhavati yena sAmAnyaM ghaTamAtraM cintitamavagacchati tacca Rjumatirmana: - hemagirA - te jo saMbhave to A "sAmAnyagrAhIno darzana artha e ucita kahevAya. paNa tevuM saMbhavatuM ja nathI. ethI sAmAnyagrAhI Rjumati ane vizeSagrAhI vipulamati e banne jJAna ja kahevAya. (prastuta TIkAkArane ta Rjumatie "alpa paryAya grAhakanA arthamAM ja ISTa che ane vartamAnamAM AgamomAM ane tenI TIkAmAM paNa A ja pakSa siddhAnta tarIke dekhAya che. juo vizeSAvazyaka bhASya ane prajJApanAnI TIkA). A pramANe Rjumati ane vipulamatinI vAta thaI. - A mana:paryAya zuM che? tene jaNAvatAM kahe che ke- mana eTale manovargaNA arthAt jIva vaDe vicAratA manovargaNArUpa dravya vizeSa tene mana kahevAya. * mana:paryAyanA arthane samajIe * - A mananA paryAyo pariNAma vizeSo athavA to manamAM vartatA paryAyo te mana:paryAya che. A mana:paryAya aMgenuM je jJAna (manaparyAyajJAnIne hoya) te mana paryAyajJAna che. sakaLa pramAdathI rahita evA sAdhune mana:paryAyajJAnAvaraNIya karmanA kSayopazamathI viziSTa evuM jJAna prakaTa thAya. je jJAna vaDe manuSyalokamAM rahenAra mana:paryAptivALA saMjJI paMcendriyonA mananA paryAyone =pariNAmone mukhyatayA jANe, paNa te vaDe cittavAtAM staMbha-kuMbhaAdi padArthone anumAna vaDe jANe che. (A jJAnI chabastha che tethI dravyamanane ja jANe dekhe che ane te uparathI tenA bhAvonuM anumAna kare che. bAkI amUrta jJAnane sAkSAt jANavAnuM sAmarthya mana:paryavajJAnamAM na ja hoya.) prazna :- e kaI rIte? javAba :- A mana:paryAyajJAnI bIjAnA manodravyane aneka AkArathI pariNata thayelA jue. jethI anumAna thAya ke A manamAM khaMbhAdi ciMtavAyA che. kAraNa ke manodravyanA AvA cokkasa pariNAmo (= AkAro) ghaTAdinA ciMtana vinA banatAM nathI. kAraNa ke manano pariNAma padArthane avinAbhAvI che arthAt te te ghaTAdi dravyo vinA A mananA pariNAmo nathI . tahevuM mana: huM mAM.2. dra vyuM pari. naM.6 Ti. naM.rU?

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246 * bhatranu-vipunarimana:paryAyajJAnavimarza tattvArthAdhigamasUtram 1/24 __ bhA0 atrAha- ko'nayoH prativizeSa iti ? paryAyajJAnam aparasya tu tadAvaraNIyakarmakSayopazamotkarSApekSayaivaMvidhaM bhavati tad vipulamatirmana:paryAyajJAnam / ubhayamapIndriyAnindriyanirapekSam ghaTamAtrAvacchedi prathamam, dvitIyaM tu paryAyazatairmRNmaya-rakta-zuklAdi-pramANAdibhirvicintitaM ghaTamavabuddhyate, ata eva kSayopazamadvaividhyAt, prakRtena ca jJAnagrahaNena manaHparyAyaM sambanin bhASyakRdAha- manaHparyAyajJAnaM dvividham / manaHparyAyasya teSu. vA jJAnaM manaHparyAyajJAnaM, dve vidhe yasya tad dvividhaM, te dve vidhe darzayati- Rjumatirmana:paryAyajJAnam, Rjumatireva manaHparyAyajJAnaM, ghaTAdimAtracintitaparijJAnamiti, "vipulamatirmanaH paryAyajJAnaM, vipulamatireva manaHparyAyajJAnaM, prasaGgataH paryAyazataiH parijJAnamiti / / 24 / / evaM dvaividhye darzite nodako'bhidhatte manaHparyAyANAmubhayatra darzanaM atIndrayatvaM cobhayoH RjuvipulamatyoH samAnam / ataH kiMkRtaM nAnAtvamiti praznayati-ko'nayoH prativizeSaH? / ka ityasambhAvane, - hemagirA - bhASyArtha :- A be(Rjumati-vipulamati)mAM vizeSa bheda zuM che? banatA, ane A banatA pariNAmothI ja mana paryAya jJAnI padArthonuM anumAna karI zake che, paNa sAkSAt rIte bAhya dravyone kSayopazamanI vicitratAne lIdhe joI zakatA nathI. mana:paryAyajJAnIno kSayopazama tadAkAre pariNata manodravyone jANavA sudhIno ja sImita che. je koIne evuM mana:paryAyajJAna thAya ke jemAM ghaTa sAmAnya ja ciMtita thayela jaNAya te Rjumati mana:paryAya kahevAya. anya koIne tadAvaraNIya karmanA utkRSTa kSayopazamathI cintita A ghaTa (lAlavarNAdi) viziSTatAvALo jaNAya, te vipulamati mana:paryAyajJAna kahevAya. A banne prakAranA mana:paryAyajJAno Indriya ane anindriya(mana)thI nirapekSa hoI AtmAthI ja thanArA che. A bemAM prathama mana:paryAyajJAna ghaTa mAtrane jANe che. bIjuM vipulamati e ja ghaTane saikaDo paryAya vaDe jANe. jemake A ghaTa mATImaya, lAla ke sapheda che temaja pramANa (nAnImoTI AkRti, halako-bhArI vajana) vaDe ciMtavAyela A ghaTa che. A rIte be prakAre kSayopazama thato hovAthI A kSayopazamathI janya jJAnanA paNa be bheda paDe che. A rIte mana:paryAe jJAnarUpa ja che, (paNa darzanarUpa nathI) e jaNAvavA bhASyamAM jJAnano saMbaMdhakaratA kahe che. (sUtramAM ullekha nathI tethI bhASyamAM spaSTa karatA kahe che) ke manaparyAya jJAna be prakAre che. mananA paryAyonuM jJAna athavA mananA paryAya vize thatuM jJAna te mana:paryAya jJAna che. be prakAra che jenA evuM mana:paryAyajJAna dvividha kahevAya. be prakAra + (i) Rjumati e ja mana:paryAyajJAna te Rjumati mana:paryAyajJAna kahevAya, AmAM cittita sAmAnya ghaTanuM ja jJAna thAya (ii) vipulamati e ja mana:paryAyajJAna te vipulamati manaHparyAyajJAna kahevAya, AmAM seMkaDo paryAyayukta vizeSa ghaTanuM jJAna thAya. A pramANe be prakAra dekhADyuM chate A aMge praznakAra pUche che - prazna :- banne mana:paryAya jJAnomAM mananA paryAyo ja jaNAya che. temaja banne jJAno atIndriya '..tAvitrathamadhyavartI pATo mudritakatI na Dra: (mA)

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247 svopajJabhASya-TIkAlaGkRtam * Rju-vipulamatyoH vizuddhikRtAdibhedakathanam * * sUtrana- vizuddhayatipAtAmyAM tarizeSa:-ro - bhA0 atrocyate- vizuddhikRtazca apratipAtakRtazcAnayoH prativizeSaH / tadyathA RjumatimanaHparyAyajJAnAd vipulamatimanaHparyAyajJAnaM vishuddhtrm| naiva kazcit sambhAvyate, anayoriti RjuvipulamatyoH prativizeSa svagato bheda iti, ucyate gurUNA vizuddhyapratItyAdi / vizuddheH kAraNAt tayoH Rju-vipulamatyorvizeSa: apratipAtAcca, vizuddhyA bahutaraparyAyajJAnarUpayA kRto janitaH vizuddhikRtaH, cazabdaH samuccaye, apratipAtena-acyavanarUpeNa kRtaH apratipAtakRtazcAnayoH=RjuvipulamatyoH prativizeSonAnAtvaM boddhavyam / . tatra vizuddhikRtaM tAvad bhedaM darzayati-RjumatimanaHparyAyajJAnAt sAmAnyagrAhiNa: vipulamatimanaHparyAyajJAnaM nAnAvidhavizeSagrAhi vizuddhataramiti, yad dravyaM yAvadbhiH paryAyairavacchinatti Rjumatistadeva dravyaM bahutaraiH paryAyairvipulamatiravagacchati, yathA ghaTe cintite RjumatimanaHparyAyajJAnenaitAvad vyajJAyi-ghaTo'nena cintitaH vipulamatimanaHparyAyajJAnaM punastameva ghaTaM pArthivatva-raktatva-pramANAdibhirba 1 hemagirA - sutrArtha - vizuddha ane apratipAtanI apekSAe A bemAM vizeSa (bheda) che. ll1-15 / - bhASyArtha - javAba :- A be jJAnomAM vizuddhikRta ane apratipAtakRta prativizeSa (aMtara) che. te A pramANe Rjumati mana:paryAya karatAM vipulamati mana:paryAya jJAna vadhu vizuddha che. ja che. Ama samAnatA hovA chatAM A bemAM zuM taphAvata che ?be bheda karavAnuM zuM kAraNa che? bhASyamAM voDano mAMno "va" pada asaMbhAvanA sUcaka pada che. arthAt A Rjumati ane vipulamatinA prakAromAM svagata koI bhedanI saMbhAvanA nathI jaNAtI. - A praznano javAba ApatAM guru kahe che : * * bAjumati ane vipulamatinI bhedarekhA che vizuddhi tathA apratipAtanA kAraNane laIne Rjumati ane vipulamatimAM bheda paDe che. vizuddhi eTale adhikatara paryAyonuM jJAna, tenAthI thato bheda te vizuddhikRtabheda kahevAya. tathA apratipAta eTale "kyAre paNa nahIM avanAruM AnAthI thato bheda te apratipAtakRta che. Rjumati manaparyAya jJAna sAmAnya prANI che, ane vipulamati manaparyAya jJAna e vividha vizeSone grahaNa kare che. tethI Rjumati karatAM vipulamati vadhu vizuddha che. Rjumati je dravyane jeTalA paryAyo vaDe jANe che. tenA karatAM te ja dravyanA paryAyone vipulamati adhikatara mAtrAmAM jANe. dA.ta. Rjumati anya koInA ciMtita ghaTane vize "Ane ghaTa ciMtavyo che." eTaluM mAtra jANe. jyAre vipulamati te ja ciMtita ghaTane pRthvItva, raktattva pramANa (halako-bhArI, nAno-moTo) Adi aneka bhedo vaDe jANe che. AthI vizuddhatara kahevAya. vaLI A bhedarekhAnI utpatti bIjI vicAraNA dvArA paNa kahe che arthAt A be vacce bheda karanAra bIjo hetu che tene batAve che.

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248 * avadhimanaHparyAyayoH bhinnatvaprakAzanam * tattvArthAdhigamasUtram 1/26 sUtra vizuddhi-kSetra-svAmi-viSayeccovadhi-mana:paryAya -rA ___ bhA0 kiJcAnyat / RjumatimanaHparyAyajJAnaM pratipatatyapi bhUyaH, vipulamatimanaHparyAyajJAnaM tu na *pratipatatIti / / 25 / / atrAha- athAvadhi-manaHparyAyajJAnayoH kaH prativizeSa iti ? / hubhirbhedairavabuddhyate, ato vishuddhtrmucyte| kiJcAnyaditi bhedasya upapattyantarasambhAvanAdvAreNa prayujyate, ihAnyo'pi nAnAtvakAryasti heturiti, tamAha- RjumatimanaHparyAyajJAnaM prAptamapyapramatta-saMyatena pratipatati pracyavate, apizabdAt kadAcinna pratipatatyapi, bhUyaH punaH vipulamatItyAdi, yasya punarvipulamatimanaHparyAyajJAnaM samajani tasya naiva pratipati' kAvetaprAptariti pArakA evaM bhede RjuvipulamatyoH pratipAdite avadhermanaHparyAyajJAnasya cAtIndriyatve samAne rUpidravyanibandhanatve ca vizeSamapazyan brUte-athAvadhi-manaHparyAyajJAnayoH kaH prativizeSa iti? / sa caivaM pUrvapakSavAdI nodayati- kutaH prativizeSa iti hetvabhAvaM manyamAnaH, utarapakSavAdI tu hetUn vizuddhyAdIn - hemagirA - sutrArtha :- vizuddhi, kSetra, svAmi ane viSayanA lIdhe avadhi ane mana:paryAya vacce taphAvata che. je 26 che bhASyArtha:- vaLI prApta thayela Rjumati mana:paryAyajJAna punaH paDI paNa jAya che. jyAre vipulamati mana:paryAya to apratipAti che. te 25 . prazna + have e kaho ke avadhi ane mana:paryAyajJAnamAM zuM aMtara che? apramattasaMyata vaDe prApta karAyela Rjumati mana:paryAyajJAna jatu rahe athavA bhASyagata "pi zabdathI na paNa jAya e artha levo. jyAre vipulamati mana:paryAya utpanna thayA bAda kevaLajJAnanI prApti thAya tyAM sudhI jAya ja nahIM. kevaLajJAna utpanna thatAM chabasthika hovAthI A jJAna jatuM rahe. A apratiprAtikRta bheda jANavo. | 25 // # avadhi ane mana:paryAyanA vizuddhikRta bhedane oLakhIe # A pramANe Rjumati ane vipulamatino bheda jANyA bAda pUrvapakSI kahe che ke avadhijJAna ane manaHparyAyajJAna - A banne atIndriya-jJAnanI apekSAe sarakhA che. tathA rUpI dravya aMgenA jJAnanI viSayatA paNa bannemAM sama che. to vizeSa zuM che ? arthAt A pramANe banne jJAnomAM kAMI vizeSa bhedane na jotAM pUrvapakSI pUche che ke have e kaho ke A bemAM zuM taphAvata che ? pUrvapakSI banne jJAna vaccenI bhedarekhA batADanAra hetune nahIM jANato prazna kare che. jayAre saiddhAMtika (uttara) pakSa A be vacce vizuddhi AdithI karAtA bhedane jue che mATe "satrocyate' kahI javAba Ape che. :- vizuddhi = adhikatara paryAyanA parijJAnanI kAraNatA te vizuddhi. kSetra *. juo pariziSTa-4 Ti.40 2. patyA vata' mu (uM, mAM)

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svopajJabhASya-TIkAlaGkRtam * manaHparyAyajJAnarayavizuddhatA * 249 ___bhASya- atrocyate- vizuddhikRtaH, kSetrakRtaH, svAmikRtaH, viSayakRtazcAnayorvizeSo bhavatyavadhimana:paryAyajJAnayoH / tadyathA- avadhijJAnAt manaHparyAyajJAnaM vizuddhataram / yAvanti hi rUpINi dravyANyavadhijJAnI jAnIte tAni manaHparyAyajJAni vizuddhatarANi manogatAni jaaniite| pazyannevamAha- atrocyate-vizuddhItyAdi / vizuddhi:=bahutaraparyAyaparijJAnakAraNatvaM, kSetraM-AkAzaM dRzyamAnAdRzyamAnarUpyarUpidravyAdhAraH, svAmI jJAnasyotpAdayitA, viSayo-jJAnagamyaH padArthaH, ebhyo hetubhyo'vadhimanaHparyAyajJAnayorvizeSo'vagantavyaH, paJcamyarthaM ca kRtazabdenAcaSTe, vizuddhyA kRto vizuddhikRtaH kSetreNa kRtaH svAminA kRtaH viSayeNa kRtaH viSayakRta iti / anayoriti avadhimanaHparyAyajJAnayoH, prativizeSo=bhedo'vadhimanaHparyAyajJAnayoriti, tadyathA- ete yathA ghaTante tathA kathyante-avadhijJAnAduktalakSaNAt manaHparyAyajJAnaM vizuddhataram, kathaM ? vizuddhataratAM svayameva bhASyakRdAha-yAvanti yatparimANAni niyamAdanantAni, hireva ityasyArthe yAvantyeva, rUpameSAmasti rUpINi, pradarzanaM caitadrUpa-rasa-gandha-sparza-zabdavanti, dravyANi=guNasaGghAtAtmakAni avadhijJAnI jAnIte pazyati ceti dRzyam, teSAmavadhijJAnenopalabdhAnAM rUpidravyANAM yAMvanti manaHparyAyajJAnino viSayabhuvamAskandanti tAnyasau manaHparyAyajJAnI vizuddhatarANi=bahutaraparyAyANi jAnIte ityrthH| tAnyapi -- bhgiraabhASyArtha :- javAba :- vizuddhikRta, kSetrakRta, svAmikRta ane viSayakRta-bheda avadhi ane mana:paryAya vacce che te A pramANe -avadhijJAna karatAM mana:paryAyajJAna e vizuddhatara che. avadhijJAnI jeTalAM rUpI dravyo jANe te dravya (ciMtanasvarUpe) manogata hoya tyAre mana:paryAya jJAnI avadhijJAnI karatAM vadhu spaSTa rUpe jANe. = AkAza. je dekhAtA ane nahIM dekhAtA rUpI ke arUpI dravyono AdhAra che. svAmI = jJAnane prApta (utpanna) karanAra. viSaya = jJAnathI jaNAto padArtha. A vizuddhi Adi 4 hetuo thakI sapachi bhane mana:pAyAnama meM vizeSa po. sUtramA 'viSayebhyaH'mA 4 paMyamI vimati cha teno artha 'kRtaH' (2|yes) me bhu45 42vo. te 40 prabhArI 3 vizuddhi 43 42||yet te = vizuddhikRtaH, kSetra 3 rAyela te kSetrakRtaH, svAmI paDhe 42|yet. te svAmIkRta: mane viSaya vaDe yeta te viSayavRtti: bheda. have avadhi manaH paryAyajJAnano bheda vizuddhi Adi thakI je rIte ghaTe che te zavi che. vizuddhikRtabheda :- ukta lakSaNavALA avadhijJAna karatAM mana:paryAya jJAna vadhu vizuddha che. te A vizuddhataratA kevA prakAranI che tene bhASyakAra svayaM ja kahe che. :- rUpa, rasa, gandha, sparza ane zabdathI yukta rUpI dravyo jeTalA parimANamAM che arthAtu niyamA anaMtA parimANavALA che, tevA A zabdAdiguNanA samUhAtmaka rUpI dravyone avadhijJAnI jANe che ane jue che. bhASyano 'hi' 206 'eva' 2n| arthamA sevo athAt 3pI dravyo niyama anaMtanI saMdhyAmA 4 Doya che. 1. rUpANi pA.liB.I 2. manorahasyagatAnIva pAA.TA.I

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2 0 * kSetrakRtabhedanidarzanam / tattvArthAdhigamasUtram 1/26 bhA0 kiMcAnyat / kSetrakRtazcAnayoH prtivishessH| avadhijJAnamaGgulasyAsaGkhyeyabhAgAdiSUtpanna bhavatyAsarvalokAt, manaHparyAyajJAnaM tu mAnuSakSetra eva bhavati, nAnyakSetra iti|| ca manogatAnIti-mano vyApArabhAJjItyarthaH, asaJcintyamAnAni tu naiva jAnIte sAkSAt / kiJcAnyaditi, ayaM cAparo bhedaheturiti / / kSetrakRtazcAnayoravadhimanaHparyAyayoH prativizeSo=bhedo dRzyaH, etad bhAvayati- avadhijJAnamaGguletyAdi / agulasyAsaGkhyeyAni khaNDAni kRtAni, tatraikasminnasaGakheyabhAgamAtre kSetre yAvanti rUpidravyANi samavagADhAni sarvastokAni yaH pazyati, tataH sa eva vardhamAnena tena bahUni bahutarANi ca dravyANyavagacchati yAvat sarvalokAvasthitAni rUpidravyANi pazyati, zubhAdhyavasAyavizeSAditi, etadAha- aGgulasyAsaGkhyeyabhAgAdiSUtpannaM bhavatyAsarvalokAditi / manaHparyAyajJAnasya tu naitAvat kSetramasti, yato manaHparyAyajJAnaM mAnuSetyAdi, mAnuSakSetre ardhatRtIyeSu dvIpasamudreSvityarthaH, nAnyakSetre iti na vaimAnikeSu na vA zarkarAprabhAdinarakeSviti / / svAmikRta ityAdi / avadhijJAnaM saMyatasya sAdhorviratasyetyarthaH / asaMyatasya aviratasya, vAzabdAt - hemagirA bhASyArtha - vaLI bIjo bheda paNa che. avadhi ane mana:paryAyano kSetra-kRta bheda paNa che. avadhijJAna aMgulanA aMsakhyAtamAM bhAgathI mAMDI sarvaloka sudhI vyApI bane, jayAre mana:paryAyajJAna mAnavakSetra viSenuM ja thAya. bIjA koI kSetra viSenuM thaI zakatuM nathI. * A avadhijJAnIne upalabdha rUpI dravyomAMthI jeTalA paNa dravyo mana:paryAyajJAnanA viSayabhUta bane teTalA sarvane A manaH paryAyajJAnI adhikatara paryAyapUrvaka jANe. vaLI A dravyo koI thakI vicArAtA (manogata) hoya to ja A jANI zake manogata na hoyato na jANe. vaLI bIjo bheda darzAve che. kSetrakRta bheda - avadhi ane mana:paryAyanA bhedanuM bhAvana karatA kahe che ke aMgulanA asaMkhya TukaDAo karavAmAM Ave ane temAM eka asaMkhyAtamAM TUkaDA jevaDA kSetramAM jeTalA rUpI dravyo avagAhIne rahyA hoya teTalA dravyo ochAmAM ochA avadhijJAnI jue che tyArabAda e ja avadhijJAnI zubha adhyavasAya vizeSathI vadhatA bahu, bahutara dravyone jANe. yathAvat sarvalokamAM rahelA tamAma rUpI dravyone jANe-jue. mana:paryAyajJAnane ATalA kSetranuM jJAna nathI kAraNa ke A jJAna manuSyakSetrarUpa aDhIdvIpa tathA be samudrane AzrayIne ja thAya. arthAt vaimAnikAdi ke devaloka zarkarA prabhAdi, narakakSetrane AzrayI A jJAna na thAya. tyAM rahelA jIvonA mAnasika cintanane A mana:paryAyI na jANI zake. svAmikRta bheda :- sAdhune arthAt viratane, aviratane, 'vA' zabdathI; dezaviratidharazrAvakane 1. manuSyatra ETB.ti.. 2, vyAja paNa mu.(uM, mAM,sa) | *.... pataMgvititapATo mu. prato ra ( ma) I

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svopajJabhASya-TIkAlaGkRtam * svAmi-viSayakRtabhedopadarzanam . 251 ___ bhA0 kiNcaanyt| svAmikRtazcAnayoH prtivishessH| avadhijJAnaM saMyatasya, asaMyatasya, vA sarvagatiSu bhavati, manaHparyAyajJAnaM tu manuSyasaMyatasyaiva bhavati, nAnyasya / / kinycaanyt| viSayakRtazcAnayoH prtivishessH| rupidravyeSvasarvaparyAyeSvavadheviSayanibandho bhvti| tadanantabhAge mnHpryaaysyeti|| saMyatAsaMyatasya vA, sarvagatiSu nArakAdikAsu catasRSvapi bhavet , yato nArakAdInAM sarveSAmavadhijJAnamutpadyate, manaHparyAyajJAnaM punarmanuSyasaMyatasyaiva bhavati, manuSyagrahaNAt nArakAdivyudAsaH, saMyatagrahaNAt mithyAdRSTyAdInAM pramattAntAnAM SaNNAM vyudAsaH, evakAreNa niyamayati manuSyasaMyatasyaiva phalaM niyamasya darzayati- nAnyasyeti, devAde tadutpadyata ityarthaH / / ___ "kiJcAnyat' viSayakRta ityAdi / rupiSu-paramANudravyeSu, asarvaparyAyeSviti / sarve sampUrNAH paryAyA utpAdAdayo yeSAM tAni sarvaparyAyANi na sarvaparyAyANyasarvaparyAyANi teSu, tAni hi rUpidravyANyavadhijJAnI sarvANi jAnAti na tu teSAM sarvAn paryAyAniti, ekaikasya tu paramANoH kadAcidasaGakhyeyAn - hemagirA bhASyArtha - vaLI A be vacce "svAmIkRta bheda paNa che. jema ke avadhijJAna saMyata athavA asaMyatane, sarvagatiomAM hoya. mana:paryAyajJAna to saMyata manuSyone ja hoya bIjAne nahIM. vaLI banne jJAnamAM viSayakRta bheda paNa che jema ke avadhijJAnI rUpI dravyomAM rahela asarvaparyAyone jANe ane mana:paryAyI A rUpI dravyonA anaMtamAM bhAganA viSayone jANe. nAradAdi cAre gatimAM avadhijJAna hoya, kAraNa ke naraka vagere badhAne avadhijJAna utpanna thAya che. jyAre mana:paryAyajJAna to apramatta saMyamI manuSyane ja thAya e sivAya koIne nahIM manuSya (gati)nuM grahaNa karyuM hovAthI nArakAdinI bAdabAkI thaI. saMyatanuM grahaNa karyuM hovAthI mithyASTithI pramattasaMyamI sudhInA cha prakAranA jIvono vyavaccheda karyo. '' kArathI e jaNAyuM ke apramatta saMyati manuSyane ja A jJAna maLe. A niyamathI phalita thayuM ke anya koI devAdine mana:paryAyajJAna na hoya. vaLI bIjo bheda darzAve che. avadhi ane mana:paryAyanI aMtima bhedarekhA * " viSayakRtabheda :- paramANu Adi rUpI dravyomAM rahelA utpAda-vyaya Adi saMpUrNa paryAyo te "sarvaparyAya' kahevAya. avadhijJAnI A sarva paryAyane na jANe, paNa asarvaparyAyane jANe kAraNa ke avadhijJAnI vadhumAM vadhu sarva rUpI dravyone jANI zake paraMtu te dravyonA sarvaparyAyo na jANI zake. paraMtu eka-eka paramANugata asaMkhya paryAyone kyAreka jANe to kyAreka saMkhyAtA paryAyone jANe. A jJAnI jaghanyathI rUpa-rasa-gandha-sparza A cArane jANe paNa eka-eka paramANunA anaMta paryAyo jovA mATe A samartha na bane. jo sarva (anaMta) paryAyone jANI le to kevalI thaI 1. "saMyatAsaMtastha " mu. (4) 2. mavati rAB. rU. sUma' rAA.'... taSyitita mukata na TUra: (ma.) 1

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252 * pi nAri re sarva jJAti tattvArthAdhigamasUtram 1/26 bhA0 atrAha- uktaM manaHparyAyajJAnam / atha kevalajJAnaM kimiti ? atrocyate- kevalajJAnaM dazame'dhyAye vakSyate-mohakSayAt jJAna-darzanAvaraNAntarAyakSayAcca kevalamiti (10-1) / / 26 / / paryAyAn jAnAti kadAcit saGkhyeyAn, jaghanyena caturo rUpa-rasa-gandha-sparzAniti, na punarekaikasya paramANoranantAn jJAtuM pratyarlaH syAt paryAyAniti, yadi ca sarvAnava jAnIyAt kevalyevAsau syAt / / "ne ja nApati te saa nApati" (ne sabya nAgati se ja nAti) rUti (lIvAra .rU, udde.4, sU.122) AgamAt / / ato'sarvaparyAyeSu avadheH-avadhijJAnasya viSayanibandhaH-viSayagocara iti / manaHparyAyajJAnasya tu rUpidravyANi na sarvANi viSayaH, yatasteSAmavadhijJAnijJAtAnAM dravyANAmanantabhAgIkRtAnAM ya eko'nantabhAgastasmin manaHparyAyajJAnasya viSayanibandhaH tasmAdatIndriyatve tulye'pi vizuddhyAderbhedo'vadhi-manaHparyAyayoriti / / __ atrAvakAze bravIti-pratipAditaM manaHparyAyajJAnaM, tadanantaraM kevalajJAnamuddiSTaM, tat kiMsvarUpaMmiti praznayati- kevalajJAnaM kiMsvarUpamiti / ucyate-kramAgatamapIha na bhaNyate, yasmAt kevalajJAnasyotpattiH jJAnAvaraNIyAdInAM ghAtikarmaNAmAtyantikakSayAt, sa cAtyantikakSayaH saMvareNa prApyate, saMvarazca navame - hemagirA - bhASyArtha - prazna -- mana:paryAyajJAna to kahevAyuM. have e kaho ke kevaLajJAna zuM che? javAba - kevaLajJAnane dazamA adhyAyamAM vizeSathI kahIzuM a.10 sU.1mAM mohanIyanA kSayathI ane jJAnAvaraNIya, darzanAvaraNIya, aMtarAyakarmanA kSayathI kevaLajJAna thAya che e vAta karI che. ra6ll jAya, A vAta AcArAMga (sUtra 3/4/122)mAM kahI che. te A pramANe ke "je eka vastune tenA anaMta (samasta) paryAyapUrvaka jANe te sarvane jANe che." A kevalInA mATe ja zakya bane, chadmastha mATe nahIM tethI avadhijJAnanA viSaya asarvaparyAya che. mana:paryAyajJAnIne to rUpI dravyo paNa sarva nathI jaNAtAM. arthAt sarva dravyo temanA jJAnanA viSaya na bane kAraNa ke avadhijJAnIne jaNAtA dravyonA anaMtA bhAgamAMthI eka anaMta bhAga jeTalA viSayane ja A mana:paryAyajJAnI jANI zake. tethI pUrvapakSI e kahyA pramANe atindriyatA tulya hovA chatAM vizuddhi Adi thakI avadhi ane mana:paryAyajJAnamAM bheda che. A avasare koi pUche che ke - mana:paryAyajJAnanuM svarUpa kahyuM. tenA pachInA krame AvatuM kevaLajJAna zuM che? te kaho ? javAba :- mana:paryAya pachI kevaLajJAnano krama che. chatAMya A kevaLane ahIM nathI varNavatAM kAraNa ke A kevaLajJAna jJAnAvaraNIyAdi ghAtakarmanA AtyaMtika kSayathI thAya che. ane teno AtyaMtika kSaya saMvarathI prApta thAya che. A saMvaranuM vivecana navamA adhyAyamAM karAze. tyAra che. pratyataM mu.(ma) | 2. "dhijJAnAnAM ma... rU. varAIinAM mAM uM. 4. "ttivAta kSayAta mAM uM. .

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svopajJabhASya-TIkAlaGkRtam tivRtayornasarvaparyAyaviSayatve sUtrama- mati-butayarnivanya: sarvadravyaSyasarvaparyApunA-27/. .. bhA0 atrAha- eSAM matijJAnAdInAM jJAnAnAM kaH kasya viSayanibandha iti ? / 'dhyAye vakSyate, tatsamanantaraM kevalajJAnaM dazame'dhyAye'bhidhAsyate, dazamAdhyAyAdisUtraM ca tasya pradezakaM paThati- mohakSayAdityAdi / mohanaM mohaH mohanIyaM darzanamohAdibhedamaSTAviMzatividhaM tasya kSayo=nAzastasmAt mohakSayAdAtyantikAt jJAnaM matyAdi, darzanaM cakSurdarzanAdi, tayorjJAna-darzanayorAvaraNIyaM =AcchAdakaM, antarAyaM-dAnalabdhyAdivighAti, ata eSAM ca jJAna-darzanAvaraNIyAntarAyANAM kSayAt = zATAdAtyantikAt kevalajJAnaM sakalajJAnaM prAdurasti sakaladravyabhedasaMgrAhIti / / 26 / / ___ evaM matijJAnAdInAM paJcAnAmapi jJAnAnAM svarUpe'vadhRte tasya matyAderyo viSayastamajAnan pRcchati-eSAM pUrvoditAnAM matijJAnAdInAM ko viSayanibandhaH kasya jJAnesyeti / ucyate- mati-zrutayornibandha ityAdi / prakRtena jJAnena maMti-zrute vizeSayannevamuktavAn matijJAna-zrutajJAnayorviSayanibandha iti / viSayavyApAro viSayagocaro bhavatIti, sarvadravyeSu sarvANi ca tAni dravyANi ca sarvadravyANi teSu dharmA - hemagirA - sutrArtha :- matizrutano viSaya vyApAra sarva dravyomAM ane keTalAka paryAyo hoya che. ll17 || bhASyArtha :- prazna :- A matijJAnAdi jJAnomAM kono keTalo viSaya vyApAra che ? pachI dazamA adhyAyamAM kevaLajJAnanuM vivecana karazuM, te ja dazamA adhyAyanA prathama sUtranA ekadezano sAmAnya artha bhASyakAre ahIM 'modakSA' ityAdi padothI darzAvela che. te A pramANe - mohAve, muMjhAve te moha. A mohanIya karmanA darzanamoha Adi aThThAvIza bhedo che. A mohano AtyaMtika nAza thaI javAthI tathA mati Adi jJAna temaja cakSudarzanAdi darzana, A bannenA AvaraNIya karmonA tathA dAna, labdhi, bhoga, upabhoga, vIrya Adi guNanA ghAtaka aMtarAya karmonA AtyaMtika kSayathI sarva dravyaparyAyanuM grAhaka evuM kevaLajJAna prApta thAya che. //ra6 // ( A pramANe mati Adi pAMca jJAnonA svarUpane jANyA pachI mati AdinA viSayano ajANa prazna kare che ke pUrve kahevAyelA matijJAnAdimAM kayA jJAnano kevA prakArano viSaya nibaMdhana (rUpIarUpIviSaya vyApAranI maryAdA) hoya che ? A praznano javAba ApatA ra7muM sUtra kahyuM che. matizrutajJAnanA viSayane jANIe 8 prastuta pAMca jJAna paikI viSayanibaMdhana jaNAvavAnI bhAvanAthI sarvaprathama ahIM bhASyamAM mati-zrutanA viSayane jaNAvatAM kahe che ke- A mati-zrutano viSaya vyApAra dharmAstikAya, adharmAstikAya, AkAza, pudgala ane jIvAstikAya nAmanA sarva dravyomAM hoya che. paNa dravyamAM rahetA utpAda, vyaya, dhrauvya Adi niravazeSa paryAyo aMge na hoya kAraNa ke A be jJAno thakI 6. varSa 2TA. 2. tevi rAta.. rU. mAM..

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254 * avadhijJAnasya viSayanibandhAvedanam * sUtram- rUpivavaSeH / / 8 / / = bhASya- atrocyate matijJAnazruta - jJAnayorviSayanibandho bhavati sarvadravyeSvasarvaparyAyeSu / tAbhyAM hi sarvANi dravyANi jAnIte, na tu sarvaiH payAryaiH / / 27 / / rUpiSveva dravyeSvavadhijJAnasya viSayanibandho bhavati, dharmAkAza-pudgala-jIvAstikAyAkhyeSu / asarvaparyAyeSviti sarve niravazeSA utpAdAdayaH paryAyA yeSAM tAni sarvaparyAyANi, na sarvaparyAyANyasarvaparyAyANi teSu / etadeva bhAvayati - tAbhyAM hItyAdi, hi yasmAt tAbhyAM=matizrutAbhyAM sarvANi dravyANi dharmAdIni jAnAti, na tu teSAM sarvAn paryAyAnutpAdAdIniti / kathaM punastAbhyAM sarvadravyaviSayo'vabodha: ? / matijJAnI tAvat zrutajJAnenopalabdheSvartheSu yadA'kSaraparipATImantareNa svabhyastavidyo dravyANi dhyAyati tadA matijJAnaviSayaH sarvadravyANi, na tu sarvAn paryAyAn, alpakAlatvAnmanasazcAzakteriti, tathA zrutagranthAnusAreNa sarvANi dharmAdIni jAnAti, na tu teSAM sarvaparyAyAniti / / 27 / / sampratyavadhijJAnasyanaM viSayanibandhanaM kathayati -rUpiSvavadheriti / rUpiSveva = pudgaladravyeSveva avadheH = - hemagirA sutrArtha :- avadhino viSaya vyApAra rUpI padArthomAM hoya. I1-28 // bhASyArtha :- javAba H- matijJAna ane zrutajJAnano viSaya vyApAra sarva dravyamAM ane keTalAka (asarva) paryAyomAM hoya che. kAraNa ke A banne jJAnothI sarva dravyo jaNAya paNa A dravyo sarvaparyAyopUrvaka nathI jaNAtAM. 51-27 / / asarvaparyAyavALA sarva rUpIdravyomAM avadhijJAnano viSaya vyApAra hoya che. tattvArthAdhigamasUtram 1/28 jIva sarva dravyone ja jANI zake paNa te dravyonA utpAda-vyaya Adi sarvaparyAyone na jANI zake. * sarvadravyo matizrutanA viSaya bane prazna :- mati tathA zrutajJAna vaDe kaI rIte sarva dravya-viSayaka bodha thAya ? javAba :- suMdara rIte abhyasta vidyAvALo matijJAnI, zrutajJAna thakI upalabdha thayela padArtho vize jyAre koI paNa akSaranI paripATI arthAt krama vinA ja dravyonuM dhyAna (anuprekSA) kare (caudapUrvI arthAt zrutakevaLI jyAre zruta parikarmitamatithI akSarano Azraya lIdhA vinA ja dravyonuM ciMtana kare tyAre sarva dravyane jANe che) tyAre te sarvadravyo matijJAnanA viSaya bane che. A matijJAnInA paNa sarvaparyAyo viSaya na banI zake. kAraNa ke AvI viziSTa koTinI dhyAnaavasthA khUbaja alpa kALa mATenI hoya che. temaja mananI zakti paNa ATalI na pahoMce ke jethI sarvaparyAyo jANI zake. tathA zruta graMthonA anusAre sarva dharmAdi dravyone jANI zake che paNa sarvaparyAyone na jANI zake. ||27 || have avadhijJAnanA viSaya nibaMdhanane kahe che. atIndriya evA avadhijJAnano rUpI pudgala dravyone vize ja viSaya vyApAra hoya che. rUpI dravyomAMya asarva paryAyo aMgeno ja vyApAra hoya.

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svopajJabhASya-TIkAlaGkRtam * manaHparyAyaviSayanibandhakathanam / ' sUtram- tadanantabhAge manaHparyAyasya / / 1-29 / / bhA0 asarvaparyAyeSu / suvizuddhenApyavadhijJAnena rUpINyeva dravyANyavadhijJAnI jAnIte, tAnyapi na sarveH paryAyairiti / / 28 / / yAni rUpINi dravyANyavadhijJAnI jAnIte tato'nantabhAge manaHparyAyasya viSayanibandho bhvti| atIndriyasya viSayanibandho bhavati sarveSu=asarvaparyAyeSu / kiM yo'pi paramAvadhiratyantavizuddhastenApi rUpINyeva, nArUpINi jAnAtItyArekita Aha- suvizuddhenApi paramaprakarSaprAptenApi, yo hyaloke lokapramANAnyasaMkhyeyAni khaNDAni pazyati tenApyavadhinA pudgaladravyANyevAvasIyante, na dharmAdIni catvAri / kiM sarvaparyAyaiH ? netyAha- tAnyapi na srvairityaadi| tAnyapi rUpidravyANi na sarvaiH= atItAnAgata-vartamAnarUtpAda-vyaya-dhrauvyAdibhiranantaiH paryAyairiti / / 28 / / / * manaHparyAyajJAnasyAdhunA viSayanibandhanamAcikhyAsurAha- tadanantabhAge manaHparyAyasya / teSAmavadhijJAnaviSayIkRtarUpidravyANAmanantabhAgastadanantabhAgastasmin manaHparyAyajJAnasya viSayanibandhaH / etad vivRNoti yAni zuklAdiguNopetAni rupINi dravyANi jAnAtyavadhijJAnI teSAmavadhijJAnadRSTAnAmanantabhAgo yastasminnanantabhAge ekasmin manaHparyAyasya viSayanibandho dRshyH| --bhagirA - sutrArtha :- rUpI dravyonA anaMtamA bhAge mana:paryAyajJAnano viSaya vyApAra che.1-2lA bhASyArthI - suvizuddha avadhijJAna hoya to paNa rUpI ja dravyone jANe. (arUpI na jANe) te rUpIdravyone paNa sarvaparyAyo vaDe na jANe. //rA je rUpI dravyone avadhijJAnI jANe che. te dravyonA anaMtamAM bhAge mana:paryAyano viSaya-vyApAra hoya che. paramAvadhi jJAna paNa rUpIdravyone ja jANe ja prazna:- atyaMta vizuddha evuM je paramAvadhi che te paNa zuM rUpI dravyone ja jANe? arUpIne na jANe. uttara :- suvizuddha evuM paNa paramAvadhijJAna ke je alokamAM loka pramANa asaMkhyAtA khaMDone jue che. tevA paNa A prakRSTa avadhijJAna vaDe rUpI pudgala dravyo ja jaNAya. dharmAstikAyAdi je cAra arUpI dravyo che tene nathI jANI zakato. vaLI rUpIdravyonA paNa sarva paryAyo arthAt atIta anAmata vartamAnamAM thatAM utpAda vyaya-dhrauvyAdi anaMta paryAyone paNa na ja jANI 3. // 28 // atyAre, mana:paryAyajJAnanA viSaya nibandhanI vyAkhyA karavAnI icchAvALA zAstrakAra kahe che ke- avadhijJAnamAM jaNAtA je rUpI dravyo che teno je anaMtamo bhAga che temAM mana:paryAyajJAnIno viSaya vyApAra hoya che. A ja hakIkatane vistArathI samajAve che ke je zuklAdi guNothI yukta .1. 'ntajJAnavizu' mu.(raaA)| 2. nArupANi khN.bhaa.| 3. yo'pi hyalo' khaM bhaaN.| 4. "rudayavyaya' khN.bhaa.| 5. paryAyasya jJA' saM.pAA./paryAyasyA' rAAI 6. rupidravyANi bhaaN.|

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* avadhijJAnAt manaHparyAyajJAnaviSayaM vizuddhataram * tattvArthAdhigamasUtram 1/29 bhA0 avadhijJAnaviSayasyAnantabhAgaM manaHparyAjJAnI jAnIte, rUpidravyANi manorahasyavicAragatAni ca mAnuSakSetraparyApannAni * vizuddhatarANi ceti / / 29 / / tadityanena avadhijJAnaviSayo'bhisambadhyate / tasyAvadhijJAnaviSayasya= sarvarUpidravyAtmakasya yo'nanta bhAgaH ekastaM manaHparyAyajJAnI jAnIte / etadAha- avadhijJAnaviSayetyAdinA / tAnyapi cAvadhiviSayAnantabhAgavartIni rupidravyANyavagacchati = rUparasAdyupetAni evaMguNasamprAptAtmakAni dravyANi tAnyapi na kuDyAdyAkAravyavasthitAni jAnAti, kintu manorahasyavicAragatAni manaH = anindriyaM= prativiziSTapudgalapracitaM cetastadeva ca rahasyam = aprakAzasvarUpaM = antarvartamAnaM manorahasye vicAro vicAraNA = anveSaNA, kathamayaM padArtho'vasthita ityevaMrUpA, tatra manorahasyavicAraNAyAM gatAni=praviSTAni=cintyamAnAni jIvenetiyAvat, tAnyapi na sarvalokavartIni, kintu manuSyakSetram = AmAnuSottarAt tasmin manuSyakSetre paryApannAni=vyavasthitAnItiyAvat, avadhijJAninazca sakAzAd vizuddhatarANi = bahutaraparyAyANi jonIta phatiyAvat / / 26 / / 256 - hemagirA bhASyArtha :- avadhijJAnanA viSayano anaMtamo bhAga mana:paryAyajJAnI jANe. A anaMtamA bhAge rahela rUpI dravyone A manaHparyAyajJAnI anyanA manamAM vicArarUpe rahelA hoya to ja jANe. vaLI manuSyakSetra sudhI sImita tathA vizuddhatara paNe jANe.||29|| ->>> rUpI dravyone avadhijJAnI jANe che. te avidhijJAnadRSTaviSayanA eka anaMtamA bhAga jeTalA viSayomAM mana:paryAyajJAnIno viSayavyApAra hoya. bhAvArtha A mujaba che * sUtranA 'ta ' zabdathI 'avadhijJAnanA viSaya'no anvaya karavo ane artha A rIte karavo ke avadhino viSaya ke je sarvarUpI dravyAtmaka che, tevA A dravyonA eka anaMtamA bhAgane manaparyAyajJAnI jANe.A ja hakIkatane bhASyamAM spaSTa karatA kahe che. - * avadhi ane mana:paryAyajJAna vaccenI bhedarekhA avadhijJAnanA viSayanI aMtargata(bhAsatA) je rUpa-rasAtmaka rUpI dravyo che tenA anaMtamA bhAge rahelA dravyone mana:paryAyajJAnI jANe che vaLI A dravyo paNa divAla bhIMta Adi AkArarUpa pariNata thavA rUpe A manaHparyAyajJAnamAM bhAsatA nathI. paraMtu amuka vizeSa (manovargaNAnA) pudgalothI nirmANa thayela anindriya evuM je mana che, te mananI aMdara rahasyamaya rIte vartatAM vicArane jANe ane tenA mAdhyame A ghaTAdi padArthonu anumAna kare che. arthAt amuka ghaTAdi padArtha kyA svarUpe avasthita che' ItyAkAraka jIva vaDe ciMtavAMtI manogata avasthArUpe A dravyone jANe. manogata vicAro paNa sarva lokavartI jIvonA A nathI jANato paraMtu mAnuSottara parvata sudhI AveluM je manuSyakSetra che tyAM sudhI rahelA saMzIpaMcendriya jIvonA ja manogata bhAvone jANe. avadhijJAnI karatAM A manaHparyAya jJAnamAM vizeSa-adhika paryAya jaNAya che. tethI A manaHparyAyajJAna vizuddhatara kahevAya che.IIralA . manuSya' pAB.niM. 2. avadhiviSayo" yuM.mA./ rU. "guNasaMdrAvAtma" huM "samvApAtma mA./ 4. pravizi yuM.mAM.| huM. nAnAti jhIvaH paB.| *. juo pariziSTa-4 Ti.41

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257 svopajJabhASya-TIkAlaGkRtam * sarvadravyaparyAyaviSayakakevalajJAnam / * sUtram- sarvadravya-paryApu vanasya -20mAM __ bhASya- sarvadravyeSu sarvaparyAyeSu ca kevalajJAnasya viSayanibandho bhavati / ___ samprati kevalajJAnasya viSayamAcaSTe-sarvedravyetyAdi / sarvadravyeSu dharmAdiSu sarvaparyAyeSu utpAdAdiSu, dharmAdInAM ca trayANAM parata utpAdavigamau, pudgalAnAM jIvAnAM ca svataH paratazca, yathA zuklatayA vigacchannIlatayopajAyamAnaH pudgala ityavatiSThate, jIvo'pi suratayotpadyate manuSyatayA vigacchati jIvatvena ca sadAvasthita iti, ataH sarvaSu paryAyeSvevamAtmakeSu kevalajJAnasya viSayanibandho gocaro bhvti| kathaM punaH kevalasya sarvANi dravyANi sarve paryAyAzca gocarIbhavanti ? / ucyate- tat kevalajJAnaM yasmAt sarvabhAvagrAhakaM sarveSAM bhAvanAM grAhaka dravya-kSetra-kAla-bhAvaviziSTAnAM tat paricchedakam avabhAsakam, ata eva sambhinnalokAlokaviSayaM loko dharmAdharmadravyadvaryAvacchinnamAkAzaM, yatra - hemagirA - sutrArtha :- sarva dravya ane paryAyomAM kevaLajJAnanA viSayano nibaMdha (=vyApAra) che.ll1-30 bhASyArtha :- sarva dravyomAM ane sarvaparyAyomAM kevaLajJAnano viSaya vyApAra hoya che. have kevaLajJAnanA viSayane kahe che ke dharmAstikAyAdi sarva dravyo vize tathA utpAdAdi sarva paryAyo vize kevaLa jJAnano viSaya hoya che. arthAt dharmAstikAya, adharmAstikAya ane AkAzAstikAya A traNamAM parataH (jIva-ajIva AdinI apekSAe) utpanna thatA utpAda ane vigama paryAyo vize temaja pudgala ane jIvomAM svataH ane parataH ubhaya rIte je paryAyo utpanna thAya che te vize kevaLajJAnano viSaya vyApAra che. * utpAda, vyaya, dhavyanI oLakha dA.ta. eka pudgala zuklarUpe vinAza pAme ane nIla rUpe utpanna thAya paNa pudgala dravya tarIke avasthita rahe che. e ja rIte jIva paNa deva tarIke utpanna thAya ane manuSya tarIke nAza pAme paraMtu jIva tarIke sadA avasthita rahe che. AvA sarva prakAranA utpAda, vyaya ane dhrauvya rupa sarvaparyAyomAM kevaLIno viSaya vyApAra hoya che. (dharmAstikAyAdi traNamAM pudgala ke jIvanI jema svataH koI parAvartana thatuM nathI paraMtu para evA pudgala athavA jIvane AzrayIne ja A traNamAM paryAyanI vivakSA zakya che mATe parataH paryAyano ja ullekha TIkAmAM karyo che) zaMkA - sarva dravyo ane paryAyo kevaLajJAnanA viSaya kaI rIte bane che? samAdhAna - te kevaLajJAna dravya, kSetra, kALa ane bhAvathI viziSTa sarva bhAvonuM grAhaka = paricchedaka che ane tethI saMbhinnaloka ane alokanA viSayone jANI zake che. tethI sarva dravya, paryAyo kevaLajJAnanA viSaya bane che. loka :- dharmAstikAya ane adharmAstikAya A banne dravyothI yukta AkAza. 2. "vicchi mu.TTA (uM, bar) I

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* na kevalajJAnAt paraM jJAnamasti * tattvArthAdhigamasUtram 1/30 bhA0 taddhi sarvabhAvagrAhakaM sambhinnalokAlokaviSayam / nAtaH paraMjJAnamasti / na ca kevalajJAnaviSayAt paraM kiJcidanyajjJeyamasti / / 258 tvAkAze tau dharmAdharmo na staH so'lokaH lokazcAlokazca lokAloko sambhinnau ca tau lokAlokau ca sambhinnalokAlokau viSayo = gocaro yasya tat sambhinnalokAlokaviSayam / etaduktaM bhavati-yadiha loke aloke vA'sti kiJcijjJeyaM tad yathA bahiH pazyatyevamantaH, evaM sambhinnalokAlokaviSayaM, sambhinnamiti sampUrNam, athavA sarvaiH paryAyairathavA yathAtmAnaM tathA param, athavA svaparyAyaiH paraparyAyaizca / atha kimetasmAjjJAnAt prakRSTataramanyat kiMJcijjJAnamastIti ? / ucyate - nAtaH paraM jJAnamasti asmAt=kevalAt paraM=pradhAnataraM jJAnaM jJeyaparicchedi nAsti kiJcit / etasmAd yadyapi jJAnaM na pradhAnataramasti viSayastarhi aprakAzito'sti tena kevalajJAneneti tanna yataH na ca kevaletyAdi kevalajJAnasya viSayaH sarvadravyANi sarvaparyAyAzca, etasmAd viSayAt paramanyat kiJcijjJeyaM nAsti yadaprakAzitaM kevaleneti / / - hemagirA bhASyArtha :- A jJAna sampUrNa loka ane alokanA viSayavALu ane sarva bhAvonuM grAhaka che. AnA karatAM koI moTuM jJAna nathI, kevaLajJAnanA viSayathI anya koI jJeya-viSaya ja nathI. aloka :- je AkAzamAM dharmAstikAya ke adharmAstikAya banne nathI. .(upalakSaNathI dharma, adharmathI gati ke ati pAmanArA jIva, pudgala paNa nathI) saMbhinna :- saMpUrNa evA A lokAloka je jJAnanA viSaya bane che, te kevaLajJAna che. Azaya e che ke loka ke alokamAM je koI jJeya padArtho che, te padArthanI bAhya avasthA ane AMtarika avasthA bannene kevaLI jue, arthAt te padArthone je rIte bahArathI jue che e ja rIte aMdarathI paNa jue che. athavA kevaLI sarva paryAyo vaDe je rIte potAne jue te rIte bIjAne paNa saMpUrNaparyAya pUrvaka jue, athavA vastumAtrane svaparyAyathI ane paraparyAyathI jue ane jANe. * kevalajJAnanI sarvavyApakatA prazna :- A jJAna karatAM prakRSTatara anya koI jJAna che ? javAba :- A kevaLajJAna karatAM pradhAnatara kakSAvALu vastugrAhaka jJAna koI nathI. zaMkA :- jo A jJAna thakI koI pradhAnatara jJAna nathI to pachI bAkI rahelA viSaya A kevaLajJAna jJAna vaDe aprakAzita raheze samAdhAna :- nA, evuM nathI. kAraNa ke kevaLajJAnanA viSayo sarva dravyo ane sarva paryAyo hoya che. kevaLajJAnathI jJAta viSayo pachI have koI evuM zeSa rahyuM ja nathI ke je kevaLajJAnathI aprakAzita rahe. A rIte kevaLajJAnanI viSaya-vyAkhyA karIne AnA paryAyavAcI zabdone jaNAve che. 2. cAsti TA. 2. jJAnaM vigvisti ? huM.mA./

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svopajJabhASya-TIkAlaGkRtam * kevalajJAnasya vaiziSTyapratipAdanam * bhA0 kevalaM paripUrNaM samagramasAdhAraNaM nirapekSaM vizuddhaM sarvabhAvajJApakaM lokaalokvissymanantaryAmitvartha: ||rU0 || 259 evaM viSayamAkhyAya kevalasya tasyaiva paryAyakathanaM karoti- kevalaM paripUrNaM bhaNyate, sakalaM dravya-bhArvajAlaM paricchindan paripUrNamiti, yathaikaM jIvapadArthaM tathA paramapi paricchindat samagramiti vyapadizyate, asAdhAraNaM matyAdijJAnairatulyatvAt, nirgatA AlokendriyAdirUpA apekSA yatra tannirapekSaM, grAhyaM muktvA nendriyAdInyapekSata iti yAvat, vizuddhaM azeSajJAnadarzanAvaraNamalavilayanAt sarvabhAvajJApakamiti sarveSAM jIvAdInAM bhAvAnAM jJApakaM = prarUpakam / / " nanu ca mUkaM tat kevalajJAnaM, tat kathaM prarUpakaM = jJApakaM bhaNyate ? zabdoM hi jJApako mataH, ucyate - upacArAt jJApakaM yataH kevalajJAnena sarvadravyabhAvAn dRSTAn zabdaH prakAzayati, tataH kevalajJAnameva prakAzaikaM bhaNyate / lokAlokau viSayo'sya tat lokAlokaviSayam / kathamiti cet, - hemagirA - bhASyArtha :kevaLa, paripUrNa, samagra, asAdhAraNa, nirapekSa, vizuddha, sarvabhAvajJApaka, lokAlokaviSayaka, anaMtaparyAyavALuM. A badhA kevaLajJAnanA ekArthika zabdo che. II30nA * 'kevalajJAnanA ekArthaka nAmo 1. paripUrNa :- kevaLajJAna sakala dravya-bhAvanA samUhone jANatuM hovAthI pUrapUrNa kahevAya che. 2. samagra :- jema eka jIva-padArthane jANe te rIte anya sarva padArthane jANe tethI samagra che. 3. asAdhAraNa :- mati Adi jJAna jevuM nathI paNa te jJAnothI bhinna ja kakSAnuM (asAdhAraNa) A kevalajJAna che. 4. nirapekSa :- Aloka (prakAza) ke IndriyAdinI apekSA jemAM na hovAthI nirapekSa jJAna che. arthAt kevaLajJAnane grAhya = zeyapadArtha sivAya bIjA koI IndriyAdinI apekSA rahetI nathI. 5. vizuddha :- saMpUrNa jJAna ane darzananA AvaraNa karanAra karma rUpI maLa dUra thaI gayA hovAthI vizuddha che. 6. jJApaka :- sarva jIvAdi bhAvono prarUpaka hovAthI jJApaka kahevAya che. zaMkA :- kevaLajJAna to mUMgu che to e sarvabhAvonuM prarUpaka kaI rIte thAya ? kAraNa ke jJApaka to zabda manAyo che. samAdhAna :- upacAra thakI jJApaka kahI zakAya kAraNa ke kevaLajJAna vaDe ja jovAyelA sarva dravya ane bhAvone zabdo prakAzita kare che. tethI kevaLajJAna ja prakAzaka (jJApaka) kahevAya. 7. lokAloka viSaya :- A kevaLajJAna loka ane alokanA sarva viSayane jANatuM hovAthI 'lokAloka viSayaka' paNa kahevAya. A jJAna kaI rIte lokAlokanA viSayarUpa bane che te jaNAvatA AThamAM 8. anaMtaparyAya vizeSaNane kahe che H- anaMta paryAyo A jJAnamAM varte che. athavA jJeyamAtra anaMta paryAyavALu hovAthI (e anaMta paryAyo A jJAnamAM bhAsamAna hovAthI) jJeyanA baLe kevaLajJAna paNa anaMta paryAyavALuM kahevAya che. 2. mAvaLAtuM rAA. / r. prarUpa maLyate mu.(a,mAM) rU. vaM jJApao maLyate mu. (mAM)

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260 * yugapadjJAnavimarzaH. tattvArthAdhigamasUtram 1/31 sUtram- ekAdIni bhAjyAni yugpdeksminnaacturthy||1-31|| ___ bhA0 atrAha- eSAM matijJAnAdInAM yugapadekasmin jIve kati bhavantIti ? / atrocyate- eSAM matyAdInAM jJAnAnAmAdita ekAdIni bhAjyAni yugapadekasmin jIve A caturyaH / yataH anantAH paryAyA:-pariNAmAH yasya tat anantaparyAyaM, jJeyaM vA'nantaparyAyamitikRtvA tadapyanantaparyAyamabhihitaM, jJeyAnurodhena / / 30 / / evaM sarveSAM matyAdInAM viSaye prakAzite'trAvakAze brUte antevAsI- eSAm anantarakhyApitAnAM matijJAnAdInAM yugapad=ekasmin kAle ekasmin jIve kati bhavantyAdheyAni ? kimekaM dve trINi catvAri paJcApi ? sarvANi tAvanna saGgacchante sarvaprANinAm, evaM sati samatA syAt, sarveSAM ca sarvajJatA bhavet, virodhazca syAt kSAyikakSAyopazamikAnAM paraspareNa, tasmAd yathaite doSA na santi tathA vAcyam, ucyate atra- ekAdItyAdi / ekazabdaH prAthamye vartate, ekaH-prathama AdireSAM tAnyekAdIni prathamAdIni bhAjyAni vikalpyAni syurna vA, yugapad=ekasmin kAle'vadhIkRte ekasmin prANini, -hemagirA sutrArtha :- eka jIvane ekI sAthe eka, be, traNa athavA cAra jJAna hoI zake.(1931) bhASArtha - prazna :- A matijJAnAdi jJAno ekI sAthe jIvamAM keTalAM jovA maLe? javAba :- A mati Adi jJAno eka jIvamAM ekI sAthe ekathI mAMDIne cAra sudhI hoI zake. eka jIvane eka sAthe 1 thI 4 jJAna hoya che Ama pAMceya jJAnanA viSaya vyApAranuM vivaraNa sAMbhaLyA bAda ziSya A avasare prazna kare che ke A hamaNAM kahelA mati Adi jJAna eka ja samayamAM eka sAthe eka jIvamAM keTalA hoI zake ? zuM eka, be, traNa, cAra ke pAMce paNa hoI zake ? pAMce jJAna badhA prANIne hoya tevuM to na bane, jo evuM banI jAya to badhA prANIo sarakhA ane sarvajJa dekhAvA joIe. vaLI kSAyika-kSAyopathamika bhAvono paraspara virodha paNa thAya. kAraNa ke kevaLajJAna kSAyika che. jyAre matiAdi kSayopathamika che. tethI A banne eka sAthe kaI rIte hoya ? virodha Ave. je rIte A badhA doSo na Ave e rIte Apa javAba kaho. samAdhAna ApatA zAstrakArazrI kahe che : sUtra (bhASya)mAM rahela " zabda "prathama' (matijJAna) arthano sUcaka che. prathama (mati) vagere jJAna che jemAM te "vIni' A prathamAdi (cAra) jJAnonuM jIvomAM eka sAthe hovuM vaikalpika=bhajanA che. arthAt prathama evA matijJAnathI mAMDI cothA mana:paryAyajJAna sudhInA jJAno eka sAthe (eka kALe) eka prANImAM hoya athavA na paNa hoya. # sUtrano 'mA' abhividhinA arthamAM che # 'zAvaturmamAM rahela 'aa' abhividhi'nA arthamAM che. maryAdA arthamAM nathI. (dA.ta.

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svopajJabhASya-TIkAlaGkRtam * yatra mati jJAnaM tatra zrutasya bhajanA. 261 bhA0 tadyathA-kasmiMzcijjIve matyAdInAmekaM bhvti| kasmiMzcijjIve dve bhvtH| kasmiMzcit trINi bhavanti / kasmiMzciccatvAri bhavanti / / zrutajJAnasya tu matijJAnena niyataH shbhaavsttpuurvktvaat| A caturthya iti A'bhividhau na maryAdAyAm, yatrAsya maryAdA'bhipretA sUreH tatra prAggrahaNaM karoti, 'vigrahavatI ca saMsAriNaHprAk caturthyaH' (a.2, sU.29) tathA 'pradezato'saMkhyeyaguNaM prAk taijasAt' (a.2, sU.39) tasmAdihAbhividhAvAGga, A caturyo jJAnebhyaH ekasmin jIve sambhava iti, catvAryekatra jIve sambhavantIti / bhajanAM ca darzayati ksmiNshcidityaadinaa| kasmiMzcinmanuSyAdike jIve matyAdInAM paJcAnAM jJAnAnAmekaM sambhavati, kathaM ? yena nisargasamyagdarzanaM prAptaM tasya matijJAnamAdyamevaikaM samasti, na zrutaM, yatastallabdhA sAmAyikAdizrutaM na paThati, antareNApi ca zrutajJAnamaSTau pravacanamAtaraH saMgRhyante tena, atastasya granthAnusAri vijJAnaM zrutAkhyaM na sambhavati, ekaM= prathamaM matijJAnameva / kasmiMzcijjIve dve bhavataH samyagdarzanasamanvitasya zrotrendriyopalabdhiH zrutaM dvAdazAGgaM - hemagirA bhASyArtha :- A pramANe - koIka jIvamAM matiAdi cAramAMthI eka hoya, koIne be, koIne traNa, koIne cAra hoya. zrutajJAnano matijJAna sAthe niyata sahabhAva che kAraNa ke zrutajJAna matijJAnapUrvaka ja hoya. bApAnIputrAd vRSTI meya: pATalIputra sudhI megha varasyo. A prayogamAM "maryAdA" artha abhipreta hovAthI pATalIputramAM megha varasavAnI vAta nathI karI. vaLI, A ja prayoga abhividhi arthamAM iSTa hoya to artha A rIte karavo ke pATalIputranI AsapAsa temaja pATalIputramAM paNa megha varasyo.) jyAM '' zabdano artha maryAdA tarIke ISTa hoya tyAM vAcakapravara "kA'nI jagyAe prA' zabda vApare che. jemake (a.2.sU.32) vipradaratI saMsariNa: prI vArtha tathA (a.ra.sU.21)mAM "zatoDavaMdhyeyapurva pra tainasa." tethI ahIM 'A' no abhividhi artha abhipreta che te nakkI thayuM. # eka jIvamAM e sAthe utkRSTathI 4 jJAna 4 artha ema samajavo ke- cAra jJAna sudhI eka, be, traNa athavA cAre jJAna eka jIvamAM jovA maLe. bhajanA kaI rItanI che te have samajAve che. koIka manuSyAdine mati AdimAMthI eka ja jJAna hoya. jema ke koIne nisarga samyagdarzana prApta thayuM to tene eka ja matijJAna hoya. zrata na hoya kAraNa ke evuM paNa bane ke A nisarga samakitI(matijJAnI) sAmAyikAdi zruta na bhaNyo hoya ane zrutajJAna vinA paNa aSTa pravacana mAtA dhAraNa kare. Ama A matijJAnIne graMthAnusArI je sAmAyikAdi viziSTa zrutajJAna che te na hovAthI mAtra matijJAna ja hoya. koIka samyagdarzana yukta jIve viziSTa vyuta meLavyuM hoya to banne jJAno ghaTe. dvAdazAMgI rUpa zrata e 9. "tathA" pa .rAta. prata na TUra: (ma) ! 2. jJAtamyaH A.I

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262 * yatra zrutaM tatra niyataM matijJAnam * tattvArthAdhigamasUtram 1/31 bhA0 yasya zrutajJAnaM tasya niyataM matijJAnam / yasya tu matijJAnaM tasya zrutajJAnaM syAd vA na veti| zeSendriyopalabdhirmatijJAnam / kasmiMzcit prANini trINi, dve mati-zrute tRtIyaM cAvadhijJAnaM yasyotpannam / kasmiMzciccatvAri, etAni trINi caturthaM manaHparyAyajJAnam, pratipannacAritrasya tIrthakRta iva / / ____ atha yasmin zrutajJAnamekaM kvacit prANini sa kiM na pradarzyate ? yato matirevaikA pradarzyate, ucyate- yatra zrutarjJAnaM tatrAvazyaM matijJAnam, yatra matijJAnaM tatra zrutaM syAd vA na veti, tasmAnmatijJAnamevaikaM kvacinnidarzAte, etadAha- zrutajJAnetyAdi / zrutajJAnasya evaM granthAnusAriNo matijJAnena indriyAnindriyanimittena niyato nizcitaH sahabhAva: ekatravRttirUpaH, kiM kAraNam ? tata Aha tatpUrvakatvAt matijJAnapUrvakatvAt zrutasya, sati hi matijJAne zrutajJAnasambhava iti, ato yasya jantoH zrutajJAnaM granthAnusAryasti tasya jantoniyatamindriyAnindriyanimittaM matijJAnaM sambhavati, tasmAcchruta - hemagirA - bhASyArtha - arthAtu jene zrutajJAna che, tene niyamA matijJAna che ja paraMtu jene matijJAna che tene zrutajJAna hoya athavA na hoya. zrotrendriyanI upalabdhirUpa che. ane zeSa IndriyathI upalabdha thatuM jJAna matijJAna rUpa che. koka prANIne avadhijJAna sahita traNa jJAna hoya, ko'ka mahAtmAne mana:paryAyajJAna sahita cAra jJAno hoya. jema tIrthakarone caritra svIkAratAM ja A mana:paryAya jJAna thAya che. teomAM cAre jJAno eka sAthe jovA maLe. * ekamAtra zrutajJAnano abhAva kra prazna :- jema ekamAtra matijJAna darzAvyuM tema ekamAtra zrutajJAna je vize hoya tevA jIvane ahIM zA mATe nathI kahyo ? javAba :- jyAM zrutajJAna hoya tyAM matijJAna avazya hoya ja. paNa jayAM matijJAna hoya tyAM zrutajJAna hoya athavA na hoya. tethI eka matijJAnanuM vidhAna kyAMka karI zakAya paNa mAtra zratanuM nahIM. Aja vAtane spaSTa karatAM kahe che - graMthAnusArI je zrutajJAna che. te Indriya ane anindriya nimittavALA matijJAna sAthe ja hoya. arthAt A zrutajJAna sAthe matino nizcayathI sahabhAva hoya, AnuM kAraNa e che ke zrutajJAna matijJAnapUrvaka ja hoya. mati hovA sAthe ja zrutajJAnanI saMbhAvanA che. AthI ja je jIvane graMthAnusArI zratajJAna hoya tene Indriya ane anindriya nimittavALuM matijJAna niyamo hoya ja. Ama jyAM zrata hoya tyAM mati ane zruta be jJAna hoya ja. nathI meLavyuM akSaradyuta jeNe, evA jIvane nisarga samyagdarzana prAptikALe matijJAna hoya. A matijJAnI jIva jo pachIthI zruta bhaNe to zrutajJAnI paNa kahevAya. jo zrata na bhaNeto mAtra 2. jJAnaviyaeNmA mati TA.I

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svopajJabhASya-TIkAlaGkRtam * kevalajJAnena mattyAdijJAnasya sahabhAvaH * 263 bhA0 atrAha* atha kevalajJAnasya pUvairmatijJAnAdibhiH kiM sahabhAvo bhavati neti ? / atrocyatekecidAcAryA vyAcakSate - nAbhAvaH, jJAnaM yatra prANini tatra dve mati zrute avazyaM dRzye, yasya tu jIvasya matijJAnaM kevalaM nisargasamyagdarzanakAle'navAptAkSarazrutasya tasya zrutajJAnaM syAd uttara kAlaM paThato, na vA'nadhIyAnasyeti, tasmAd yatraikaM darzyate tatra matijJAnaM nidarzyate zrutAbhAve'pi bhAvAditi / evaM bhajanAyAM nidarzitAyAM nodayatyatrAvasare 7 atha kevalajJAnasya=sakalajJeyagrAhiNaH pUrvaiH = pUrvakAlaprApyaiH pUrvairvA sannivezamaGgIkRtyAbhidhIyate matijJAnAdibhizcaturbhiH saha kiM sahabhAvaH = sahAvasthAnaM bhavati neti ? / ucyate - anyamatapracikaTayiSayA''ha- kecidityAdi, maMtto'nye vyAcakSate sUrayaH, nAbhAva saMhabhAva evAsti, kathaM hi sato vastunaH AtyAntiko nAzaH syAt ? yadi ca syAt tato yathaiva kevalabhAsvati jAte nazyati jJAnacatuSTayamevamanye'pi zama - vIrya - darzana - sukhitatvAdayo nazyantu na ca teSAM nAzo'bhyupeyate, tasmAt sahAvasthAnamastyeva, yadi tarhyasti sahAvasthAnaM matyAdijJAnacatuSTayasya kevalena saha tataH kimiti - hemagirA bhASyArtha :- prazna :- kevaLajJAnano matijJAna Adi sAthe 'sahabhAva' hoya ke nahIM ? javAba :- keTalAka AcAryonuM ema kahevuM che ke kevaLajJAnamAM bAkInA cAra jJAnano abhAva nathI, matijJAnI kahevAya. tethI jJAnomAM jo eka jJAnane darzAvavuM hoya to matijJAnanuM nidarzana karavuM. kAraNa ke (viziSTa) zrutanI gerahAjarImAM paNa A ekaluM hoI zake. A rIte ekathI cAra sudhInAM jJAnanI bhajanAnuM vivecana thayA pachI zaMkAkAra prazna kare che. * kevaLajJAnanI hAjarImAM matiAdi jJAnonI vicAraNA prazna :- sakaLa jJeya padArthonA grAhaka evA kevaLajJAnano kevaLajJAna pUrve prApta karavA yogya athavA kevaLajJAnapUrve AtmAmAM rahelA evA matiAdi cA2 jJAno sAthe sahabhAva hoya che ke nahIM ? AnA javAbamAM anyanuM zuM maMtavya che te jaNAvatAM bhASyakAra zrI kahe che : javAba :- mArAthI anya keTalAka AcAryo ema kahe che ke kevaLajJAna sAthe anya jJAnono abhAva na thaI zake. kAraNa ke 'sat' vastuno AtyaMtika nAza kaI rIte thAya ? chatAM jo kadAca kevaLajJAna rUpI sUrya pragaTa thatAM sat evA jJAnacatuSya nAza pAme che. tevuM mAno to vidyamAna evA anya guNo zama, vIrya, darzana, sukhIpaNu = AnaMda Adi paNa nAza thavA joIe. jyAre A badhAno nAza to mAnyo nathI tethI ja jJAna catuSyanuM saha avasthAna kevaLajJAna sAthe mAnavuM ja joIe. zaMkA :- jo kevaLajJAna dazAmAM zeSa jJAna catu hoya ja che, to pachI te cAre potAnA viSayane kema prakAzatA nathI ? 1. mattoDanyathA paM.A.| 2. 'sadamAva' pAThane mu.vrato naTTa (uM,mAM)/ rU. 'nazyati' pAne mu.vrato ne tRSTa:(a,mAM) / 1. pura, di.rUrI

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264 * kevalajJAnenAbhibhUtAni zeSajJAnAni * tattvArthAdhigamasUtram 1/31 bhA0 kintu tadabhibhUtatvAdakiJcitkarANi bhavantIndriyavad / yathA vA vyabhre nabhasi Aditya udite bhUritejastvAdAdityenAbhibhUtAnyanyatejAMsi jvalana-maNi-candra-nakSatraprabhRtinI prakAzanaM prati akiJcitkarANi bhavanti tdvditi| svamarthaM na prakAzayanti ? ucyate- abhibhavAt, tadAha- kintvabhibhUtatvAt-tiraskRtatvAt hataprabhAvatvAt, akiJcitkarANi=na kiJcidapi kartuM prakAzanaM prbhvnti| tatra dRSTAntamAha- indriyavat yathA hi kevalinaH sadapi cakSurAdIndriyaM na vyApriyate viSayagrahaNaM prati, prakAzitatvAt kevalajJAnena, evaM matyAdicatuSTayamapi akiJcitkaraM, tadIyasya jJeyasya kevalabhAsvatA prkaashittvaat| ___ athaitadapi sandihyate bhagavataH kevalino yannetraM tad viSayagrahaNaM prati, akiJcitkaramiti, evaM sati asandeharUpaM dRSTAntaM darzayAmaH- yathA vA vyabhra ityAdi, yena vA prakAreNaitat sthitaM loke, vigatAnyabhrANi yatra tat vyabhraM tasmin vyabhre nabhasi viyati Aditye=kiraNamAlini udite prakaTIbhUte - hemagirA - bhASyArtha :- paNa kevaLajJAnanA prabhAve abhibhUta thaI gayA hovAthI, IndriyonI jema A cAre jJAno akiMcikara che. athavA to jema vAdaLa vinAnA khullA AkAzamAM sUryano udaya thatAM tenA prabaLa tejathI jhAMkhA paDI gayelA tejavALA anya agni, maNi, candra, nakSatra Adi prakAza pAtharavA mATe akiMcikara-asamartha banI jAya che. tema kevaLajJAnanA udayathI bAkInA cAra jJAno hataprabhAvavALA thaI jAya che. kevalajJAnamAM mati Adi jJAno tirobhUta # javAba :- kevaLajJAnathI DhaMkAI javAthI cAre jJAna naSTa thayelA prabhAvavALA akiMcikara che. arthAt alpa paNa prakAza karavA samartha nathI. A vAtane dRSTAMtathI samajIe ke jema kevaLI vidyamAna paNa potAnI cakSu Adi Indriyono vyApAra viSayanA grahaNa (jJAna) mATe karatAM nathI. teone kevaLajJAnathI badhu spaSTa hovAthI IndriyanA vyApAranI koI jarUra nathI hotI, te rIte mati Adi cAra jJAna paNa kevaLI mATe akiMcitkara hoya che. zeya mAtrane teo kevaLajJAnanA prakAza vaDe jANe che. uparokta daSTAMtamAM eka zaMkA thaI zake ke "kevaLIone je netra che te to viSaya grahaNamAM biskula nakAmA ja che to pachI A dRSTAMta prastutamAM koI upayogI nathI !" tethI asaMdeharUpa anya dRSTAMtane jaNAvatA kahe che ke athavA to jema lokamAM vAdaLA vinAnA ughADA AkAzamAM sUryano udaya thayela hoya, tyAre peTAvelo agni, sUryakAMtAdi maNi, caMdramA, azvinI vagere nakSatra AdinuM sAmarthya sUryanI hAjarImAM tirohita thaI jAya che. arthAt A badhAnA prakAzathI koI ja artha sarato nathI. sUrya pote ja sarva aMdhakArane dUra karI teja pAthare che. sUryanA tejathI naSTa thayuM che teja jenuM evA hataprabhAvALA agni Adi bahAra rahela bhIMta, ghaTa Adi vastuone prakAzavAmAM jema asamartha bane 2. "tiraskRta-A' pATo mukato na TUTa: (uM, mAM) 2. "ndriyavata' pATo mu. gata na hRda: (uM,mAM) rU. yena pravI* mu.(huM mAM)!

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svopajabhASya-TIkAlaGkRtam * kevalajJAne matyAdijJAnasyAbhAvaH . bhASya- kecidapyAhuH apAyasadvyatayA matijJAnaM, tatpUrvakaM zrutajJAnam, avadhijJAna-manaHparyAyajJAne ca rupidravyaviSaye, tasmAnnaitAni kevalina: santIti / / jvalanAdIni prakAzanaM pratyasamarthAni bhavanti kimiti? bhUritejastvAda=bahutejastvAt, Adityena= savitrA abhibhUtAni tirohitasvasAmarthyAni anyeSAM tejAMsi anyatejAMsi, anyAni vA tejaAtmakAni jvalanAdIni, jvalana:-agniH maNi: sUryakAntAdiH candraH zazI nakSatram azvinyAdi, etAni jvalanAdIni prabhRti:-AdipeSAM tejasA tAni jvalana-maNi-candra-nakSatraprabhRtIni tejAMsi tejomayAni prakAzanam uddyotanaM prati akiJcitkarANi bhavanti na kiJcid bahiravasthitaM kuDyAdiviSayaM prakAzayanti, hataprabhAvatvAt, tadvaditi tenaprakAreNa kevalabhAsvatA bhUritejasA''krAntAni na viSayaprakAzanaM prati vyApriyante / / __samprati parAbhiprAyeNaiva matyAdijJAnacatuSTayasya kevalena sahAnavasthAnaM darzayati- kecidapyAhurityAdi / kecit punarbuvate-naitAni matyAdIni kevalinaH santi, yasmAnmatijJAnaM apAyasadvyatayA bhavati, apAyo nAma zrotrAdIndriyopalabdhasyehitasyArthasya nizcayaH, na caivaMvidho'pAyaH kevalino'sti, yAvacca zobhanAni samyaktvadalikAni santi tAvanmatijJAnaM, tadetad dvayamapi dUrotsAritaM kevalina iti nAsti matijJAnaM kevalinaH, matijJAnAbhAve ca matipUrvakasya zrutasya sutarAmabhAva ityataH zrutamapi nAsti, avadhi-mana: magirA bhASyArtha - keTalAka kahe che ke- apAya ane sadbhavyavALuM matijJAna che. A matipUrvaka zrutajJAna hoya. temaja avadhi ane manaHparyAyajJAna to mAtra rUpI dravyanA viSayavALA che. tethI mati Adi cAra jJAna kevaLIne na hoya. (kevaLajJAna apAya sadgavyavALuM nathI. matipUrvaka nathI temaja mAtra rUpI dravyanuM grAhaka paNa nathI.) che. e ja rIte atyaMta tejavALA kevaLajJAna rUpI sUrya vaDe hataprabhAvALA thayelA mati Adi jJAno viSayane prakAzavA mATe vyApAra karatAM nathI. have paranA abhiprAyathI ja mati Adi jJAna cAranuM kevaLajJAna sAthe avasthAna nathI te batAve che. : # ekamate kevaLajJAna chateM matiAdino abhAva ja keTalAka vaLI ema kahe che ke A mati Adi jJAno kevaLIne na ja hoya. kAraNa matijJAna e apAya ane sadbhavyavALuM hoya che. zrotra Adi IndriyothI upalabdha thatA arthonI "IhA' thayA bAda je nizcaya thAya che tene apAya kahevAya. samyagdarzana rUpa je darzanamohanIya karmanA zuddha (zubha) daliko che tene sadbhavya kahevAya. A banne apAya ane sadbhavya kevaLIne na hoya, tethI kevaLIne matijJAna na hoya. ane jo matijJAna ja na hoya to matipUrvaka thatuM je zrutajJAna che te paNa kyAMthI hoya. arthAt na ja hoya. tethI kevaLIne zrata paNa cokkasa nathI ja. avadhi ane mana:paryAya to rUpI dravyanA viSayavALA che. jyAre kevaLInAM jJAnano viSaya AvA prakAra 1. naivaMvi mu.s.(bhaa)| 2. samyakda' (khN.bhaa.)|

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266 * kevalino jJAnacatuSkAbhAve yuktiH * tattvArthAdhigamasUtram 1/31 bhASya- kiJcAnyat / matijJAnAdiSu caturSu *paryAyeNopayogo bhavati, na yugapat / sambhinnajJAna-darzanasya tu bhagavataH kevalino yugapat sarvabhAvagrAhake nirapekSe kevalajJAne kevaladarzane cAnusamayamupayogo bhavati / / paryAyajJAne ca rUpidravyaviSaye gadite, na caivaMvidho'sti viSayaH kevalinaH, sambhinnalokAlokagrAhitvAt, tasmAt te api na sta iti, tasmAdupapattibalAdetAni catvAri kevalino divyadRzvano na santi / kiJcAnyadityAdinA svAbhiprAyadvayaM prakAzayanti-matijJAnAdiSu caturSu mati-zrutAvadhi-manaHparyAyajJAneSu paryAyeNa krameNa upayoga: svIyaviSayagrAhitA bhavati na yugapat, ekasmin kAle na svasvaviSaye epAM vyApAraH / yadA matijJAnI matijJAnenopayukto na tadA zrutAdInAmanyatamena kenacit, yadA ca zrutajJAnenopayukto na tadA matyAdInAmanyatameneti kevalinastu na krameNaitajjJAnagato'styupayogaH, yataH sambhinna ityAdi / jJAnaM vizeSagrAhi, darzanaM sAmAnyagrAhi, jJAnaM ca darzanaM ca jJAnadarzane, sambhinne sarvadravyaparyAyagrAhake jJAnadarzane yasya sa sambhinnajJAna-darzanaH tasya, evaM mahAtmyAdiguNAnvitasya bhagavataH, kevalaM sarvArthagrAhi - hemagirA - bhASyArtha :- vaLI bIjuM e che ke matijJAnAdi cAramAM kramapUrvaka (paryAyathI) upayoga varte che. yugapa (eka ja sAthe) upayoga na hoya. jyAre saMpUrNa jJAna darzanavALA kevaLI bhagavAnane to yugapad = eka ja kAle sarva bhAvonA grAhaka tathA nirapekSa evA kevaLajJAna ane kevaLadarzana vize samaye samaye upayoga pravarte che. (mAtrarUpI dravya)no nathI. kAraNa ke kevaLajJAna to samagra loka-alokanuM grAhaka hovAthI rUpI ane arUpI banne dravyano (tathA tenA sarva paryAyono paNa) grAhaka che. tethI kevaLIne A be jJAna paNa na ja hoya. A yuktiothI cAre jJAna divyadRSTivALA kevaLImAM na hoya. 'Dyi' ItyAdi padothI bhASyakArazrI potAnA be prakAranA abhiprAyane jaNAvatAM kahe che ke mati, zruta, avadhi ane mana:paryAya e cAre jJAnomAM upayoga = "sva-svanI viSaya grAhakatA' kramapUrvaka hoya che. paNa eka sAthe hotI nathI. arthAt eka ja kALe A mati Adino potapotAnA viSayomAM vyApAra na hoya. jayAre matijJAnIne matijJAnamAM upayoga hoya tyAre zrutAdi traNemAMthI koImAM paNa upayoga nathI hoto. eja rIte jyAre jIva zratamAM upayukta hoya tyAre bIjA matiAdi koImAM upayukta na hoya. Avo kramapUrvaka upayoga A cAra jJAnamAM hoya. * kevalIne yugapaanusamaya upayoga jJAna eTale vizeSagrAhI ane darzana eTale sAmAnyagrAhI, saMbhinna eTale saMpUrNa = samasta dravyaparyAyanA grAhaka. evA saMbhinna jJAna-darzana che jemanI pAse evA temaja mahAbhya, aizvarya Adi guNathI yukta evA kevaLI bhagavAnane eka samaye kevaLa jJAnopayoga ane tyAra pachInA bIjA samaye darzanopayoga hoya che. * juo pariziSTa-4 Ti,42,43 . dricarino rA. 2. zaryAti mAM.rU. vipa" mAM.. T. ra.6 Ti.rUrU

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* * kevalajJAna-darzanayoranusamayopayogopadarzanam * svopajJabhASya-TIkAlaGkRtam 267 jJAnaM yasyAstri N tasya kevalinaH, yugapat = ekasmin samaye, kevalajJAne anusamayamupayogo bhavati darzane ca kIdRzi kevalajJAne darzane vA ? ucyate sarvabhAvagrAhake / sarve bhAvAH = paJcAstikAyAsteSAM grAhakaM, vizeSeNa paricchedakamityarthaH / nirapekSe= nirgatA apekSA jJeyaM muktvA'nyatra indriyAdau yasya tannirapekSaM tasminnirapekSe kevalajJAne = vizeSagrAhiNi darzane ca sarvabhAvagrAhake nirapekSe sAmAnyagrAhiNi / anusamayamupayogo bhavatIti / anugataH = avyavahitaH samayaH = atyantAvibhAgaH kAlo yatra kAlasantAne sa kAlasantAno'nusamayastamanusamayaM kAlasantAnamupayogo bhavati, "kAlAdhvanoratyantasaMyoge" (pANinivyA0 2/3/1) kRti dvitIyA, "avyayomAvo vA vimavaviSu" (2/1/6) vAraMvAreLopayono bhavatItiyAvat| ekasmin samaye kevalajJAnopayoge vRtte tato'nyasmin kevaladarzanopayoga iti, evaM sarvakAlamavaseyam / yadyapi kecit paNDitammanyAH sUtrANyanyathAkAramarthamAcakSate tarkabalAMnuviddhabuddhayo vAraMvAreNopayogo nAsti, tat tu na N pramANayAmaH, yata AmnAye bhUyAMsi sUtrANi vAraMvAreNopayogaM pratipAdayanti- hegirA zaMkA :- kevA prakAranA kevalajJAna ane kevaLa darzana aMge A upayoga hoya ? (A kevaLajJAnadarzana kiM svarUpa che ?) = samA :- paMcAstikAyAdi sarva bhAvonA vizeSagrAhI evA kevaLa jJAna ane sAmAnyagrAhI evA kevaLadarzana aMgeno upayoga kevaLIne hoya. vaLI A kevaLajJAna ane darzana zeya-viSayanesApekSa ane IndriyAdithI nirapekSa hoya che. sArAMza e ke sarvabhAvonA grAhaka ane Indriya nirapekSa evA kevaLajJAna ane kevaLadarzanano upayoga kevaLIne anusamaya samaye samaye hoya che. anu eTale anugata = avyavahita arthAt koI paNa AMtarA vinAnuM ane samaya eTale jeno kevaLInI diSTae paNa bIjo vibhAga na thAya tevI kSaNa. arthAt ke je kALa saMtAna (paramparA)mAM koI vyavadhAna nathI evA avyavahita kALa saMtAna=samayane anu=pratisamaya kahevAya. AvA dareka samayamAM niraMtara thato 'eka samaya jJAnopayoga ane eka samaya darzanopayoga te anusamayopayoga kahevAya. vyAkaraNa (pANinI vyA.) zAstramAM kALa vAcaka ane mArgavAcaka zabdomAM aMtyata saMyoganA arthe dvitIyA vibhakita thAya che. tethI bhASyagata 'anusamayaM' padamAM dvitIyA vibhakita karI che. athavA 'vAraMvAra'nA arthamAM avyayIbhAva samAsa paNa thAya che. te A mujaba samaye samaye anusamaya. Ama kevaLIne eka samaye kevaLajJAnopayoga ane bIjA samaye kevaLadarzanopayoga A pramANe sarvakALe hoya che. * yugapad upayoga vAdanI mImAMsA = jo ke keTalAka potAne paMDita mAnanArA tarkanA baLathI jakaDAyelI buddhivALA sUtrano anyathA artha karIne paNa kahe che, te A pramANe ke eka samaya jJAna ane bIje samaye darzana Ama vAraMvAra upayoga na hoya. (paraMtu banne upayoga sAthe ja hoya arthAt abheda-upayoga hoya) paNa A vAtane ame prAmANika nathI mAnatAM. kAraNa ke amnAyamAM (= gItArtha ane saMvigna chu. "rasamartha yuM. 2. suvizuddhavu. rAA. / tavanAt tu vizuddhabuddhaya: NIB |

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268 gumAve che natyi Do tattvArthAdhigamasUtram 1/31 "nANammi daMsaNammi ya etto egayayarammi uvauttA" (vizeSAvazyaka 3096 puurvaarddh)| tathA- "savvassa kevalissavi jugavaM do natthi uvaogo" (vi.3096) ityAdIni / athaivaM manyethAH sUtrANAmeSAmanya evArtho'nya evAvyutpannabuddhibhirAkhyAyata ityetadapi tu duHzraddhAnam, yataH 'sarvasUtrANyandhapurUSasthAnIyAni sudhiyA gRhItAni zaknuvantyarthaM khyApayituM, yathA zveto dhAvatItyAdi, evaMvidheSu ca sUtreSvavazyamAptasampradAya evAnveSaNIyo bhavati, sa cAvicchedenArthasampradAyaH samastazrutadharAdadhikAriNaH pariplavamAno muniparamparayA yAvadadyetyAgamAdavigAnena vAraMvAreNopayoga iti, 'kutaH punarayamarthAgamo'kasmAt upayogavAdinaH ? . svata eva cet prekSitaH svamanISikA siddhAntavirodhinI na pramANamityabhyupeyate / / athAgamAt pradarzanIyaH tIsau tasmAd yatkiJcidetaditi / atha manyase sAkAro'nAkAra iti hemagirA - mahApuruSothI AvelI Agama paraMparAmAM) ghaNA sUtro vAraMvAra thatAM upayoganuM ja pratipAdana. kare che. jema ke prajJApanA ane vizeSAvazyaka bhASyamAM kahyuM che ke- "jJAna ane darzanamAMthI ekamAM ja jIva upayukta hoya" tathA "sarva kevaLIone eka sAthe be upayoga na hoya" vagere. eka sAthe jJAna-darzananA upayogane mAnanArAo agara ema kahetA hoya ke A sUtrano artha judo ja che ane vizeSAvazyakamAM nAsamaja-aparipakva buddhithI karAyelo (eka samaye jJAna ane eka samaye darzanano) artha anyathA ja che, to e vAta paNa duHzraddheya che, amAnya che. kAraNa ke badhA sUtro "abdha puruSa'nA sthAne rahelA che. jema aMdha vyaktine kaI dizAe calAvo e dekhatA vyaktinuM kArya che tema sUtronA artha dravyAdimutAbika kaI rIte karavA e gItAryAdi nakkI kare. * sUtranA tAtparyArtha saMpradAyathI jaNAya che A sUtra (Agamo) jo sabuddhizALIo vaDe grahaNa thAya to ja satya artha zuM che ? tenuM khyApana thaI zake. jema ke graMthomAM kyAMka "sapheda doDe che' evo prayoga thayo hoya to teno artha buddhizALI puruSa guNimAM guNono Aropa karI, "sapheda ghoDo doDe che." evo tAtparya-artha kare, evA buddhizALIe karela artha sahune mAnya hoya che. tevI rIte sUtro vize paNa AptapuruSonI saMpradAya = AmnAya paraMparA zuM che. te jANavI khUba jarUrI hoya che. prastuta upayoganA viSayamAM Aja sudhI AgamanAM avirodhapaNe, pradhAna adhikArI evA samasta zrutadharo thakI suvihita muni paraMparA vaDe cAlatI AvelI avyavacchinna artha paraMparA vAraMvAra (eka samaye jJAna ane bIjA samaye darzana) upayoga aMgenI ja che. chatAM yugapa6 upayogavAdIoe navo artha kyAMthI kADhyo ? jo potAnI rIte buddhithI vicArIne kADhyo to te "svabuddhi janya vicAra paNa siddhAMtane avirodhI hovo jarUrI che. jo virodhI hoya to pramANa na kahevAya. jo koI Agamane laIne evo (anya) artha karo cho to te darzAvo. paNa te darzAvI zakAya tema nathI. tethI yuktimAtrathI arthasiddhi karavI ucita nathI paNa sAthe prAmANika AptapuruSonA vacanonI sAkSI nirdeza paNa jarUrI che. tethI yugapad upayogano siddhAMta ayukta che. . vibhuta" TA. 2, punara mu...( mAM) T. ra. di.24, 26 /

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svopajJabhASya-TIkAlaGkRtam * vattajJAnano amedravAnirIraLa * 269 zabdabhedaH kevalamatra kevalini arthastvabhinna eva, yataH sarvameva vizeSaparicchedakaM jJAnaM kevalini samasti na darzanamiti, idamapi na jAghaTyate jJAnAvaraNaM bhagavataH kSINaM darzanAvaraNIyaM ca niravazeSaM, tatraikatve sati ko'yamAvaraNabhedAbhimAno niSprayojanaH ? / tathA sAkAropayogo'STadhA darzanopayogazcaturdheti, tathA jJAnaM paJcadhA darzanaM caturdheti, ekatve sati kuta idamapi ghaTamAnakaM? na cAtIvAbhinivezo'smAkaM yugapadupayogo mA bhUditi, vacanaM na pazyAmastAdRzam, kramopayogArthapratipAdane tu bhUri vacanamupalabhAmahe, na cAnyathA jinavacanaM kartuM zakyate suviduSA'pIti, prakRtamanutriyate / etasmAt kevalajJAnopayogAt kevaladarzanopayogAcca vinA'nyasya upayogasya abhAvAt kevalini - hemagirA kevalImAM sAkAra anAkAra upayogano abhedavAda & jo tame evuM kahezo ke darzanopayoga-jJAnopayogamAM sAkAra ane anAkAra evo mAtra zabdabheda ja che. bAkI kevaLI bhagavaMtamAM sAkAra ane anAkAra baMnnemAM artha to eka svarUpe ja abhinna bhAse che. kAraNa ke kevaLIo to badhuM viziSTa rIte ja jue che. tethI temanuM jJAna viziSTa ja hoya, darzana (sAmAnya) rupa na hoya, to A vAta paNa nahIM ja ghaTe, kAraNa ke ema kahevAthI kevaLInuM jJAnAvaraNIya kSINa thayuM ane darzanAvaraNIya bAkI che, evuM mAnavuM paDe. have jo ema kaho ke vizeSa hoya tyAM sAmAnya hoya ja kevaLajJAnamAM ja abheda rupe kevaLadarzana rahelu che. bhinna = svataMtra rupe bIjA samaye nahi." to ema kahevAthI kevaLajJAna ane kevaLadarzana eka banI jaze.emAM koI bheda ja nahiM rahe. to pachI AvaraNIya karmamAM bheda kema mAno cho? jJAna darzana eka ja che to bannenA AvaraNIya karma paNa eka (jJAnAvaraNIya) ja raheze, eka (jJAnAvaraNIya)nA kSayathI ja baMnne (kevaLajJAna ane kevaLadarzana) utpanna thaI jaze. to pachI darzanAvaraNIya bhedanuM zuM prayojana rahe arthAt darzanAvaraNIya karma kSaya pAmyAnuM prayojana (phaLa) zuM? ane A rIte jo kevaLajJAnanA upayoganuM ja astitva mAnavAmAM Ave ane kevaLadarzananA upayogane bhinna nahi svIkArAya to sAkAropayoga ATha prakAre, darzanopayoga cAra prakAre tathA jJAna pAMca prakAre, darzana cAra prakAre vagere vyAkhyAonuM zuM? e badhAnuM arthaghaTana kaI rIte thaze ? jo ke amane paNa ati abhiniveza (ekAnta Agraha) nathI ke yugapa6 upayoga hoya ja nahIM. paraMtu tevA yugapad upayoganuM pratipAdaka Agama vacana kyAya ame joyuM nathI. jyAre 'darzana-jJAnanAM kramathI upayoga che" evAM Agama vacano to ghaNAM meLavyAM che. tethI jinavacanane to anyathA karavuM e vidvAnone paNa na zobhe. have prastuta viSaya para AvIe ke kevaLIne A kevaLajJAnopayoga ane kevaLadarzanopayoga thakI anya upayogano abhAva hovAthI mati Adi cAre jJAnano sahabhAva kevaLajJAna sAthe na hoya. vaLI A aMgenI bIjI yuktio AgaLa kahIe chIe.

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270 * varina imevajJAna * tattvArthAdhigamasUtram 1/32 sUtram- matikRtAvo viparyayazvAza-rarA ___ bhASya- kiM caanyt| kSayopazamajAni catvAri jJAnAni pUrvANi, kSayAdeva kevalam / tasmAnna kevalinaH zeSANi jJAnAni bhavantIti / / 31 / / matijJAnaM, zrutajJAnaM, avadhijJAnamiti *viparyayazca bhavati, ajJAnaM cetyrthH| jnyaanvipryyo'jnyaanmiti| matyAdijJAnacatuSTayasahabhAvo na gamyate / kiMcAnyadityupapattyantaramAlambate matyAdIni catvAri=manaHparyAyaparyavasAnAni jJAnAni=mati-zrutAvadhi-manaHparyAyAvaraNIyakarmaNAM kSayopazamAvurarIkRtya pravartante, tadAvaraNIyakarmakSayopazamanimittAni kevalaM punaH kSayakAraNameva, tasmAnna kevalinaH zeSANi jJAnAni bhavantIti / anyeSAM tu granthaH 'jJAna-darzanAvaraNayostu kRtsnakSayAt kevalajJAna-darzane bhavataH tasmAnna kevalinaH zeSANi jJAnAni santi,' jJAna-darzanayorvizeSa-sAmAnyagrAhakayorye AvaraNe AcchAdane tayoreva kRtsnakSayAt kevale jJAnadarzane vizeSa-sAmAnyagrAhake utpadyete, atazcatvAri kSayopazamanimittAnyekaM kSayAdevaM kevalaM kathaM punaratra sahAvasthAyitA ghaTeta? / / 31 / / evaM matyAdi jJAnapaJcakaM pramANaM pradarzya pramANAbhAsAvizcikIrSayA Aha- mati-zrutAvadhayo viparyayazca, - hemagirA - sutrArtha - mati-zruta ane avadhi, ajJAnarUpa paNa che. 1-32 bhASyArtha - vaLI bIjuM, mati Adi cAra jJAno kSayopazamathI utpanna thayela che. jyAre kevaLajJAna kSayathI ja utpanna thAya che. tethI kevaLIone cAra jJAno na ja hoya. li31/l. matijJAna -zrutajJAna ane avadhijJAna viparyaya (ajJAna) rupa paNa hoya che. jJAnanuM viparyaya te ajJAna. matithI mAMDI mana:paryAya sudhInA jJAno mati, mRta avadhi ane mana:paryAyanA AvaraNIya karmono kSayopazamane AzrayI pravarte che. A cAre jJAno kSAyopathamika kahevAya. jyAre kevaLajJAna tadAvaraNIya kevalajJAnAvaraNIya karmanA kSayathI ja thanAruM hovAthI kSAyika che tethI kevaLIne bAkInA cAra kSAyopazimaka jJAna na hoya. bIjA graMthomAM paNa kahyuM che ke- "jJAna ane darzanAvaraNa karmanA yathAvat saMpUrNa kSayathI kevaLajJAna ane kevaLadarzana thAya che. tethI kevaLIne zeSa cAra jJAna na hoya." A cAra jJAno kSayopazama nimitte thanArA ane kevaLajJAna kSaya nimitte thanAruM che. to A beonuM sahAvasthAna kaI rIte ghaTe ? arthAta na ghaTI zake. 31ii A pramANe mati Adi jJAna paMcakarUpa pramANane kahIne pramANAbhAsa kahevAnI IcchAthI kahe che. : * viparItajJAna ajJAna che # prastutamAM jJAnanuM vivaraNa cAle che. tethI mati, zruta, avadhi e viparyayavALA che, ema je sUtramAM kahyuM, temAM viparyaya tarIke mati Adi "jJAna"nuM viparyaya "ajJAna" samajavAnuM che. . sannIti TA. 2. satti mI * juo pariziSTa-4 Ti.44

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svopajJabhASya-TIkAlaGkRtam * ayathArthaparicchedi jJAnAbhAsam * 271 ___ bhASya- atrAha- tadeva jJAnaM tadevA'jJAnamiti, nanu chAyAtapavacchItoSNavacca tadatyantaviruddhamiti / atrocyate- mithyAdarzanaparigrahAd viparItagrAhakatvameteSAm / tasmAdajJAnAni bhavanti, tad yathA- *matyajJAnaM, zrutAjJAnaM, vibhnggjnyaanmiti| avadhiviparIto vibhaGga ityucyate / / yathoktalakSaNA mati-zrutAvadhayastrayo'pi viparyayazca bhavatyajJAnaM cetyarthaH, jJAnAdhikArasya prakRtatvAt jJAnasya viparyayo viparItatA, ajJAnaM pramANAbhAsa iti yAvat / yadA yathArthaparicchedi tadA jJAnaM, yadA tvayathArthaM pravartate tadA jJAnAbhAsam / evamukte para Aha- ekasya virUddhadharmadvayasamAropo na yukta iti, tadeva matyAditrayaM pramANaM tadeva cApramANamiti chAyAtapavadvirodhitvAdekatrAsAmpratam, etadevAha__nanu chAyAtapavad virUddhametat, yo hi chAyAyAmevAtapaM manyate Atape vA chAyAM tadatyantavirUddhaM syAt / pratItivirodhazca tathA, yo hi zItamuSNaM brUyAt uSNaM ca zItamiti pratyakSavirUddhaM ca jAyate / atrocyate- na brUma ekatrAdhAre etattrayaM jJAnamajJAnaM ca, kintvanyatra jJAnamanyatra cAjJAnamiti / kva tarhi jJAnam ? samyagdRSTau yo'vabodhastajjJAnam, AdhArAntare mithyAdRSTau yo'vabodhastadajJAnam / --- hemagirA bhASyArtha:- prazna :- "te ja jJAna che ane te ja ajJAna che" e vAta to "chAMyaDo ja taDako che, zIta ja uSNa che"nI jema atyaMta virUddha che. javAba :- mithyAdarzanathI parigRhIta hovAthI tenA pati Adi traNe jJAnomAM viparIta grAhakatA hoya ane tethI teo ajJAna rupa thAya che te A mujaba-mati ajJAna, zruta ajJAna ane virbhAgajJAna. viparIta avadhi jJAnane "vibhaMga' kahevAya. ajJAna eTale pramANAbhAsa. mati Adi jyAre yathArtha vastune jaNAve tyAre te jJAna kahevAya ane jayAre ayathArthamAM pravarte tyAre te ja jJAnAbhAsa che. # AdhArabhede jJAna-ajJAna zaMkA :- uparokta rIte eka ja jJAnamAM yathArtha ane ayathArtha banne virUddha dharmono samAropa karyo te yukta nathI. matiAdi traNa pramANa paNa che ane mati Adi traNa apramANa paNa che, ema mAnavuM te to chAMyaDAne taDako ane taDakAne chAyaMDo mAnavA barAbara che. arthAt tamArI vAta pratItithI aMtyata virodhI che. chAMyaDo che tyAM taDako che. ane taDako che, tyAM chAMyaDo che. evI pratIti koIne paNa thatI nathI. temaja paraspara viruddha evA zItane uSNa kahevuM ane uSNane zIta kahevuM te jema pratyakSa viruddha che. tema jJAnane ajJAna kahevuM atyaMta virUddha che. samAdhAna :- ame eka ja AdhAramAM A traNene jJAna che ane ajJAna paNa che tema nathI kahetA paraMtu jJAna anyatra che ane ajJAna anyatra che tema kahIe chIe. zaMkA :- to pachI jJAna kyAM che ? samAdhAna :- samyagdaSTi vize thato bodha te jJAna rupa 1. tavAda mu.TT (bhai.) 2, manthata mAM uM.rU. nAta mAM uM.. *, juo pariziSTa-4 Ti.45

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272 * AdyatrayajJAneSu viparyayasaMbhavaH * tattvArthAdhigamasUtram 1/32 bhASya- atrAha- uktaM bhavatA samyagdarzanaparigRhItaM matyAdi jJAnaM bhvtynythaa'jnyaanmeveti| mithyAdRSTayo'pi ca bhavyAzcAbhavyAzcendriyanimittAnaviparItAn sparzAdInupalabhante, upadizanti ca sparza sparza iti rasaM rasa iti, evaM zeSAna, tat kathametaditi ? / etadAha- mithyAdarzanetyAdi / mithyAdarzanena tatvArthAzraddhAnarUpeNa parigraho yadA matyAditrayasya tadA viparItagrAhakatvaM ayathArthavastupariccheditvam eteSAmiti mati-zrutAvadhInAM tasmAt kAraNAt ajJAnAni= kutsitAnyayathArthaparicchedIni bhavanti matyAdIni / mithyAdRSTiparigRhItA matirmatyajJAnaM, mithyAdRSTiparigRhItaM zrutaM zrutAjJAnaM, mithyAdRSTiparigRhIto'vadhirvibhaGga iti / vibhaGga ityasya cArtha prakAzayatiavadhirbhavakSayopazamanimitto viparItaH=anyathAvastuparicchedI vibhaGga iti, yathAvasthitavastuparicchedi ca pramANamiSTaM na caitat tathetyataH aprAmANyaM mithyAdRSTiparigRhItAnAmiti / atrAprAmANye khyApite mithyAdRSTiparigRhItasya matyAditrayasya nodaka Aha- uktaM bhavatA pratipAditaM tvayA samyagdarzanena hemagirA - bhASyArtha - prazna :- tame kahyuM ke samyagdarzana parigRhIta je matiAdi che te ja jJAna rupa hoya che. anyathA ajJAna ja che. paNa mithyASTi evA bhavya-abhavya jIvo paNa Indriya nimitte thanArA spardhAdi arthone aviparIta (yathArtha) paNe meLave ja che. ane sparzanuM sparza tarike, rasanuM rasa tarike tathA zeSa gaMdhAdinuM paNa te te rupe kathana kare ja che. to pachI mithyASTithI gRhIta jJAnane ajJAna zA mATe kahyuM? che ane mithyASTine thato bodha te ajJAna che. Aja vastune AgaLa kahIe chIe. tattvanI azraddhArUpa mithyAdarzana vaDe A mati, zrata ane avadhimAM ayathArtha vastu paricchedakatA arthAta viparIta grAhakatA rahI che ane tema thavAthI A traNe mati Adi jJAno ayathArthanAM grAhaka ajJAna kahevAya che. mithyAdaSTithI parigRhIta mati te mati ajJAna. mithyAdRSTithI parigrahIta zruta te zruta ajJAna. # mithyASTithI parigRhIta avadhi te vibhaMga ka 'vibhaMga' zabdanA arthane spaSTa karatA kahe cheH- bhavanA nimitte ane kSayopazamanA nimitte utpanna thatuM avadhijJAna jayAre viparIta (anyathA) vastuno pariccheda kare tyAre vibhaMga kahevAya. je yathArtha vastunuM paricchedI che teja pramANa tarIke ISTa che, mithyAdaSTi parigRhIta mati Adi AvA nathI tethI pramANAbhAsa che. mithyASTi parigRhIta mati Adi traNa apramANa che ema sAMbhaLI zakAkAra prazna kare che. # mithyASTinA jJAnanuM svarUpa * pUrvapakSa :- tame pratipAdana karyuM ke jIva, ajIvAdi tattvonI zraddhA rupa je samyagdarzana che. 2. yathAva va ma saM.1

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273 svopajJabhASya-TIkAlaGkRtam * kutsita jJAnamajJAnameva * mALa- utro- teSAM hi viparItame matirUrI jIvAditattvazraddhAnarUpeNa parigRhItaM matyAdi jJAnaM bhavati / yathAvad vastuparicchedItiyAvat / anyathA tu mithyAdRSTinA parigRhItaM mAditrayaM kutsitaM jJAnamajJAnameveti, tadetanna mRSyate, yataH mithyetyAdi / mithyAdRSTayo'bhigRhItamithyAdarzanAH zAkyAdayaH, anibhigRhItamithyAdarzanAH, pravacanArthasandehinazca trividhA iti / apiH sambhavAne, caH samuccaye, te mithyAdRSTayo dvidhA bhavyAzcAbhavyAzca, setsyan bhavyaH, naiva kadAcit setsyati yaH so'bhavyaH / te mithyAdRSTayo dvividhA api, indriyanimittAniti indriyANi zrotrAdIni tAni nimittaM kAraNamAzritya aviparItAn yathAvasthitAn sparzAdIniti sparzarasa-gandha-rUpa-zabdAn upalabhante AtmanA, upadizanti ca anyebhyH| .... kathamupalabhante kathaM copadizanti ? avaiparItyena, taccAvaiparItyaM darzayati - sparza=zItAdikaM sparzamiti aviparItatAmAcaSTe, rasaM madhurAdikaM rasamiti evamaviparItamevaM zeSAn gandhazabdarupAnavaiparItyena / tat kathametaditi, bAdhake hi pratyaye satyayathArthatA pratyayAntarasya AzrayituM zakyA, yathA zuktikAyAM rajatabuddhirvAdhikayA zuktikAbuddhyA nivartyate, naivamatra bAdhakaM kaJcit pratyayaM pazyAmo - hemagirA - : bhASyArtha - javAba -te mithyAdeSTione A spardhAdi jJAno viparIta thAya che. tethI ajJAnarUpa che. 3rA. tenAthI parigRhIta mati Adi ja yathAvastune jANanAra jJAna che. anyathA mithyAdaSTi parigRhIta hoya to kutsitajJAna=ajJAna ja che. te prarUpaNA barAbara nathI. kAraNa ke mithyASTione paNa spardhAdinuM yathArtha jJAna hoya che. bhAvanA A pramANe :- abhigRhIta mithyAdaSTi eTale zAkyAdi anya dharmI tathA anabhigRhIta mithyAdaSTi eTale sarvadharmone samAna mAnanArA, tathA sAMzayika mithyASTi eTale jinapravacanamAM saMdeha rAkhanAra A traNe mithyASTio bhavya = mukti pAmanArA ane abhavya mukita nahIM pAmanArA ema be bhedamAM aMtargata che. bhASyamAM "' zabda traNa prakAranA mithyAdaSTine A spardhAdinuM jJAna saMbhave tevI saMbhAvanA batAve che. "vathI traNeno samucca darzAvyo che. A sarva (be ane traNa prakAravALA) mithyASTio zrotrAdi Indriyarupa nimitta kAraNane Azrayine sparza, rasa, gabdha, rupa zabdone yathAvasthitapaNe jANe che. ane bIjAne evo upadeza paNa kare che. kevA prakArano bodha thAya che ane kaI rIte kathana kare che te jaNAvatA kahe che ke A mithyASTinA bodha ane kathana aviparIta hoya che. jemake zItAdi sparzane zItAdi tarIke ja mAne ane kahe ane e ja rIte madhurAdi rasane madhura Adi rasa tarIke mAne ane kahe. A pramANe zeSa gaMdha, zabda ane rupane paNa aviparitapaNe jANe che. to pachI kaI rIte AvuM jJAna ayathArtha kahevAya? kAraNa ke vastu vize thayelA jJAnamAM jo koI bAdhaka pratIti 1. 'tyAdri gva traye he mAM. 2. "fmattati uMmai. 3. zadrapAna mu.(T) 4. gujivavuthI rakhata' mu.(ma) !

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274 * unmattasyeva mithyAdRSTInAM jJAnaM* tattvArthAdhigamasUtram 1/33 sUtram- sadasatoravizeSAd yadRcchopalabdherUnmattavat / / 1-33 / / bhASya- yathonmattaHkarmodayAdupahatendriyamatirviparItagrAhI bhavati / yadbalAnmithyAdRSTInAM tadayathArthaM jJAnaM mnyemhiiti?| atrocyate- teSAM mithyAdRSTInAM yasmAt tad vijJAnaM viparItameveti, ayathArthaparaccheditvAt / / 32 / / kutaH ? sadasatorityAdi / sad-vidyamAnaM asad-avidyamAnaM tayoH sadasatoH vidyamAnAvidyamAnayoH avizeSAda yathAvadavabodhAbhAvAda, vidyamAne hi padArthe utpAdAdirUpeNAnyathAvabodha ekanayAzrayeNeti, avidyamAne'pi lalATadezAdhyAsyAtmA sAmastyena hRdayAdhiSThAno vA, evaM sadasatoravizeSAdayathAvabodhAt tadajJAnaM, tad yadRcchopalabdheriti anAlocitA arthopalabdhistasyA yadRcchopalabdheH sparzAdiparijJAnaM bhavati, unmattasyeva / / hemagirA - sutrArtha :- sat zuM ane asat zuM? enuM bheda jJAna na hovAthI unmatta thayelAnI jema te (mithyAtvI) jema tema viSayone jANe che. bhASyArtha - karmodayathI upahata thayela Indriya ane mativALo unmatta mANasa jema viparIta arthano grAhI che. (tema A mithyAdRSTi hoya che) hAjara thaI jAya to ja te pUrva pratIti ayathArtha Thare ane tethI anya pratItino Azraya karavo paDe. dA.ta. chIpane jotAM koIne rajatanI buddhi thaI. have A paristhitimAM chIpane hAthamAM letAM chIpamAM rajata buddhinI bAdhaka zukti (chIpa)nuM jJAna jo hAjara thAya to A rajata buddhi mithyA siddha thAya, paNa tevuM bAdhaka jJAna na Ave to prastuta rajatajJAna mithyA kaI rIte kahevAya ? eja rIte mithyASTinA sparzAdi jJAnomAM jo koI bAdhaka jJAna hAjara thAya to tenA sparzAdi jJAna e ajJAna rupa bane paNa tevuM koI bAdhaka jJAna to ame nathI jotAM ke jenA baLe te spardhAdi jJAnone mithyA mAnIe? # ekanayAzrita jJAna ajJAna ja che ? uttarapakSa :- mithyASTino bodha ayayArtha bodha karAvato hovAthI viparIta ja che te kaI rIte tene (33mAM sUtrathI) A mujaba samajI zakAya mithyASTine vidyamAnasa ane avidyamAna= asat padArthono yathAvata-vAstavika bodha nathI hoto kAraNa ke vidyamAna padArthomAM eka nayane AzrayI bodha hovAthI vastumAM utpAda, vyaya Adi dharmo kaI rItanA che? te aMge anyathA bodha A mithyAtvIne thato hoya che. ane je avidyamAna che, arthAt je svarUpe vastu ja nathI tenuM paNa jJAna A jIva kare che. jema ke lalATa dezamAM ja AtmA rahelo che athavA to samasta rIte hRdayamAM ja rahelo che. ItyAdi sat vastu ane asat vastumAM samAna daSTi hovAthI yathArtha svarUpe bodha na *. juo pariziSTa-4 Ti.46 2. 'ta paTo mu. prato na hRda: (ma) I

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svopajJabhASya-TIkAlaGkRtam *unmattajJAnacovAharaLam 275 bhASya - so'dhaM gaurityadhyavasyati gAM cAzva iti loSTaM suvarNamiti suvarNaM loSTa iti loSTaM ca loSTa iti suvarNaM suvarNamiti tasyaivamavizeSeNa loSTaM suvarNaM suvarNaM loSTamiti viparItamadhyavasyato niyatamajJAnameva bhvti| tadvanmithyAdarzanopahatendriyamatermati zrutAvadhayo'pyajJAnaM bhavanti / / 33 / / yathonmatto vAyu-pizAcAdigRhItaH karmodayAt = karmaNAM purAkRtAnAM vipAkAd yadA upahatendriyamatiH= upahatendriya upahatamanAzca saMvRtto bhavati tadA viparItagrAhI = anyathAvasthitavastuparicchedI bhavati, yataH sa unmattaH adhaM santaM gaurayamityevamadhyavasyati evaM gRhNAtyupadizati ca gAM ca saMta azvo'yamityadhyavasyati svayamanyebhyazcopadizyatyazvo'yamiti / sarvapadArtheSveva conmattasya yadRcchayopalabdhirna katipayeSvityetadudAharaNabhUyastvena kathayati - loSTaM suvarNamityAdinA / loSTaM pRthivIpariNAmaM santaM mRdAtmakaM suvarNamityadhyavasyati, suvarNaM ca loSTamityadhyavasyati, kadAcicca loSTaM loSTamevAdhyavasyati, kadacid vA suvarNaM suvarNamityeva, tasyonmattasyaivamuktenAvizeSeNa ayathAvadavabodhena loSTaM suvarNamityevaM viparItamadhyavasyataH niyataM = nizcitamajJAnameva, kutsitameva tajjJAnaM bhavatIti / - hemagirA bhASyArtha :- A unmatta vyakti ghoDAne gAya ane gAyane ghoDo tathA mATInA DhephAne svarNa tathA svarNane DhephuM he che. tathA kyAreka DhephAne Dhephu ane sonAne sonuM e pramANenuM je jJAna A unmattanuM che te paNa niyamA ajJAnarUpa ja (dArU pIdhelA mANasanA satya jevuM avizvAsanIya ja) che. kAraNa ke A ja vyakti upara kahyuM tema DhephAne sonuM ane sonAne Dhephu kaheto viparIta adhyavasAya kare che, A unmattanI jema mithyAdarzanathI haNAI gayela Indriya ane buddhi (mana) vALA jIvanA mati, zruta ane avadhi e traNe ajJAna hoya che. hovAthI mithyAdRSTinA mati Adi ajJAna rUpa ja hoya che. A ajJAnanuM kAraNa samaktinA abhAvamAM thayela samyakavicAravihIna arthopalabdhi. AvI mithyA-arthopalabdhine yadacchopalabdhi kahevAya che. mithyAtvIne thatA sparzadiparijJAno paNa yadacyopalabdhi rUpa ja hoya che, unmattavyaktinI jema. vAyuthI pIDita athavA bhUtapizAca vagerethI AviSTa tathA pUrvakRta karmanA udayathI haNAyelI IndriyavALo ane haNAyela magajazaktivALo jyAre (pAgala) bane che tyAre jema vastune anyathA svarUpe avasthita jANe. jue che (tema A mithyAtvI jANe che) jemake vidyamAna ghoDAne jotAM A gAya che evuM mAnI bese ane e ja rIte grahaNa kare arthAt ghoDAnI sAthe gAya jevo vyavahAra kare che ane bIjAne "A gAya che" e pramANe upadeza Ape che, temaja vidyamAna gAyane ghoDA tarIke mAne che ane bIjAne paNa e ja rIte kahe che. A rIte amuka padArthomAM nahi paNa sarvapadArthomAM unmattamANasa yadacchopalabdhi-mithyAjJAna kare che. e hakIkata jaNAvA paryAyarupa mATInA DhephAne sonuM che ema vicAre che ane sonAne mATInA DhephA rupe mAne che. ane kyAreka to DhephAne DhekuM ane sonAne sonuM paNa svIkAre che. vaLI tene ja sonA ane DhephAmAM pharaka nathI ema mAnI DhephAne chu. yajJAnAni paB.niM. 2. sattuM paM.mAM.saM.| rU. samagranaya" mu. (mAM.)| bIjA dAkhalA ApatA jaNAve che ke- pRthvInA pariNAmarupa =

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276 * avasaraprAptacAritrAnabhidhAne hetupadarzanam * tattvArthAdhigamasUtram 1/33 bhASya- uktaM jnyaanm| cAritraM navame'dhyAye vakSyAmaH / pramANe cokte| nayAna vakSyAmaH / . samprati dArTAntike yojayati-tadvanmithyAdarzanenopahatendriya-manaskasya mati-zrutAvadhayastrayo'pyajJAnameva bhavanti, ekanayamatasamAzrayaNe tu na sarvavastuparicchedaH, na ca tAvanmAtraM tad vastu, nayamatAntareNAnyathApi paricchedAt, ataH ajJAnatA trayANAm, sarvanayasAmagrIpratyayenaikaikanayAvalambI pratyayo nivartyata iti vidyate hi sarvanayasAmagrIpratyayo bAdhaka iti / / 33 / / prakRtaparisamApti sUcayati- uktaM jJAnam, samyagdarzana-jJAna-cAritrANItyupakSiptaM trayamiti, sampratyavasaraprApta cAritraM, tacceha labdhAvakAzamapi nAbhidhIyate, yata ihAbhidhAyApi punaH saMvaraprastAve 'AzravanirodhaH - hemagirA 0 bhASArtha :- jJAnanI prarUpaNA thaI cAritrapadane navamAM adhyAyamAM kahIzuM temaja be pramANa (pratyakSa-parokSa') paNa kahevAyA. nayone have kahIzuM. sonuM ane sonAne Dhepha kaheto viparIta arthano grAhI che. tethI tenuM kutsit evuM jJAna ajJAna ja che. paNa e unmattanuM A (sAcupaNa) jJAna miththArUpa ja che kAraNa ke DhephAne sonA tarike, sonAne DhephA tarike avizeSapaNe sammati Ape che arthAt viparIta adhyavasAyagrasita jJAna che. tethI emanuM satyapaNa) jJAna ajJAnarUpa che. A dRSTAMta ne bhASyakAra have prastuta dArrAntikamAM ghaTADatAM kahe che ke- unmatta mANasanI jema mithyAdarzanathI haNAelI Indriya ane buddhi = manavALAnA mati zruta ane avadhi e traNe ajJAna ja hoya che. * sarvanarAzrita jJAna ekanayAvalaMbI jJAnamAM bAdhaka | mithyASTi kyAre paNa eka nayane AzrayI vicAre che ane eka nayane AzrayI to sarva vastuono pariccheda na thaI zake. vastunuM svarUpa eTaluM sImita nathI ke eka nayathI jANI zakAya. bIjA-bIjA nayothI vastuno vadhu spaSTa-svaccha ane vistRta bodha thAya che. AthI eka ja nayane AzrayI vicAra karanArAonA mati-Adi traNe ajJAna rupa bane che. paNa jyAre samasta nayarUpa (syAdvAda)sAmagrIthI vAstavikatAnI pratIti thAya tyAre eka eka nayane avalaMbIne raheluM jJAna nivRtta (khaMDita) thaI jAya che. 33 '' e prastutamAM je (jJAna)nuM vivaraNa cAlatuM hatuM tenA "parisamApti'nuM sUcaka pada che. samyagdarzana, jJAna, cAritra, A traNanA vivaraNano prAraMbha A prathama adhyAyamAM karela che. temAM samyagdarzana ane samyagrajJAnanuM vivecana puruM thayuM. have samyagracAritrano avasara che. chatAMya atyAre enI prarUpaNA nathI karatA kAraNa ke AgaLa "saMvara'nA prastAvamAM Azravano nirodha e saMvara che + sU. 9-1 tathA "te saMvara gupti, samiti, dharma, anuprekSA, pariSahajaya ane 1. pUrvapakSIe 32mA sUtranI TIkAmAM - mithyASTinA sparzAdi jJAno te ajJAnarUpa nathI e vAtane puSTa karatAM kahyuM hatuM. ke chIpamAM rajata buddhi thaI te 'mithyA ja che' tevo nirNaya enAthI viparIta "zukti'nuM jJAna Ave to thAya. jo koI bAdhakazAna tyAM na thAya to thayeluM rajata jJAna satya Thare, ene mithyA na kahevAya. e ja rIte vartamAnamAM thatAM spardhAdi jJAnoe ajJAnairUpa che, e kayA bAdhaka jJAnanA baLe kahevAya ? tenuM sacoTa samAdhAna ApatAM atyAre graMthakArazrI kahe che ke jyAre sarva nAlaMbI jJAna hAjaMra thAya tyAre eka nayane AzrayI thatuM jJAna nivartana pAme che. sarva navAvalaMbI jJAna eka nayAMvalaMbI jJAnamAM bAdhakarUpa bane che. tethI eka nayAvalaMbI jJAna bAdhita thaI mithyA Thare ane tethI ajJAnarUpa che te siddha thAya che. 33ii.

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* gvanayAnAM nAmoIrtanam sUtram naiAma-saprada-vyavahAranuMsUtra-zavA taiyAH ||2-34|| mAdhya- tathA nainamaH, sabrahma:, vyavahAra:, RRnusUtra, zandra tyete pabdha "nayA mavanta||rU4|| saMvara', 'sa pti-samiti-dharmAnuprekSA-parISadanaya-cAritra:' (4.1, sU.9-2) tyatra cAritradhAre saMvaraprarUpake'bhidhaatvymevaato granthasya lAghavamicchatA tatraiva navame'bhidhAsyate ityAha- cAritraM navame'dhyAye vakSyAmaH / 'pramANa- nayairadhigama:' ( a.1, sU. 6) iti ca yaduktaM tatra pramANametadeva paJcavidhaM samyagdRSTiparigRhItaM jJAnaM, tadAha-- pramANe ca pratyakSaparokSe ukte, nayAstu pUrvaM noktA ityato na'yAn vakSyAmaH, te ca yathA svarUpato vyavasthitAstathA nirdizyante - naigametyAdi / kRtadvandvasamAsAnAM paJcAnAmapi prathamAbahuvacanAntatA / nayA iti ca anekadharmakadambakopetasya vastuna ekena dharmeNonnayanamavadhAraNAtmakaM nitya evAnitya evetyevaMvidhaM nayavyapadezamAskandati, sa cAdhyavasAyavizeSa iti / nigamyante = paricchidyante iti nigamAH laukikA arthA:, teSu nigameSu bhavo yo'dhyavasAyo jJAnAkhyaH sa naigamaH / sa ca sAmAnyenApi vyavaharati sAmAnyabuddhihetunA sAmAnyavacanahetunA ca, - hemagirA - sutrArtha :- naigama, saMgraha,vyavahAra, RjusUtra, ane zabda e nayo che. // 1-34 || bhASyArtha :- te A pramANe,- naigama; saMgraha; vyavahAra; RjusUtra; zabda A pramANe A pAMca nayo che. // 1-34 // svopajJabhASya-TIkAlaGkRtam 277 cAritra vaDe thAya che.'' - sU.9-2. ityAdi sUtro vaDe saMvaranA prarUpaka cAritranA dvAramAM cAritranuM varNana karavAnA che tethI graMthanA lAghavane icchatAM graMthakArazrI hamaNAM cAritranu vivecana na karatAM tyAM ja navamAM adhyAyamAM AnuM varNana karaze. (A adhyAyanA 6ThThA 'pramALanavaidhima:' sUtramAM je pramANa-nayanI sAmAnya vyAkhyA karI temAM pramANa eTale hamaNAM kahela samyagdaSTa parigrahIta mati Adi pAMca jJAna, te ja pramANa tarIke samajavA. atyAra sudhInA vivecanomAM pratyakSa-parokSa pramANonI vAta saMpUrNa thaI. nayo pUrve nathI kahevAyAM. tethI bhASyamAM- 'nayone kahIzuM' ema kahI e nayonAM yathAvasthita svarUpano have nirdeza kare che.) * nonuM nirupaNa sUtramAM nirdiSTa pAMca naigamAdi padomAM dvandva samAsa karI aMtamAM prathamA vibhakti bahuvacana mUkavAmAM AvyuM che. naya :- aneka dharmanA samUhavALI vastunI koI eka dharma vaDe avadhAraNarUpa vicAraNA. dA.ta. A vastu nitya ja che, athavA anitya ja che, ItyAdi vyapadezane naya kahevAya. A naya eka adhyavasAya vizeSa che. temAM prathama naigama naya che. naigama naya :- laukika (ghaTa vagere) artho te nigama kahevAya. te nigamomAM thato jJAnarUpa je adhyavasAya te gama che. chu. 'nayAnatra' raTA | *. juo pariziSTa-4 Ti.47

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278 * naimina paNaT * tattvArthAdhigamasUtram 1/34 atyantaM vizeSebhyo'nyatvarUpeNa sattAmAtreNa, tathA vizeSeNApi vizeSabuddhihetunA vizeSavacanahetunA ca atyantaM sAmAnyAdanyatvarUpeNa vyavaharati paramANuniSThitena, tathA sAmAnyavizeSeNApi gavAdinA sarvagopiNDeSvanuvRttyAtmakena azvAdivyAvRttyAtmakena ca vyavaharati, yathA loko vyavaharati tathA'nena vyavahartavyamiti, lokazcopadiSTaiH prakAraiH samastairvyavaharati / pravacane ca vasati-prasthakanidarzanadvayena vibhAvitaH, kaannbhujraaddhaantheturvgntvyH| abhedena saGgrahaNAt sarvasya saGgrahNAti iti snggrhH| yadi bhavanAbhisambaddhasyaiva bhAvasya bhAvatvamabhyupagamyate tataH parisamApitAtmasvarUpatvAd bhAvasya bhrAntisamupanibandhanaghaTAdivikalpa - hemagirA - A naigamanaya sAmAnya buddhimAM hetu ane sAmAnya vacanamAM hetu evA mAtra sattA rupa sAmAnya vaDe paNa vyavahAra kare che. paNa A sAmAnyane vizeSathI atyaMta bhinna mAne che. temaja sAmAnyathI atyaMta bhinna svarUpavALo evuM je vizeSa che ke je ghaTAdi vizeSa buddhimAM tathA vizeSavacanamAM hetu rupa che, te vizeSa vaDe paNa A naigamanaya vyavahAra kare che. temaja sarva gAyomAM anuvRtti Atmaka (sAmAnya "gotva') tathA azvAdinI vyAvRtti Atmaka (vizeSa gAya) evA sAmAnya-vizeSa (gotva jAti/gAya vyakti) ubhayarUpa vaDe paNa vyavahAra kare che. Azaya e ke naigamana sAmAnya, vizeSa ane ubhaya sAmAnya-vizeSa A traNeno svIkAra kare che, paNa sAmAnya ane vizeSane eka bIjAthI atyaMta bhinna rUpe svIkAre che. loko je rIte vyavahAra karatAM hoya che te rIte A naigama naya vyavahAra kare che ane A loka to upadiSTa (jeTalA prakAra eka vastune AzrayI thatA hoya teTalA) samasta prakAro vaDe vyavahAra kare che. zAstromAM vasati ane prastaka e be daSTAnta vaDe A nayone samajAvavAmAM AvyA che. A naigamane AzrayI cAlanAra kANabhuja = vaizeSika mata che temanA siddhAMto A nayathI nirmANa thayelA che. arthAt kANabhujanA siMddhAtomAM A naya hetu che. # vikalpa brAtimUlaka- saMgrahanaca & saMgraha naya :- sAmAnyathI abheda vaDe sarva vastuono saMgraha kare te saMgraha naya. A naya vastumAtrane "sattA'rUpa ja mAne che. 'mU' dhAtu sattA arthamAM che. "bhavana" zabda 'mU' dhAtu parathI banela che bhavana eTale sattA. ethI A naya sattAthI yukta bhAvane = padArthane bhAva (sata) tarIke svIkAre che. have A naya potAnI vAtane puSTa karatA kahe che ke jo sattAthI anvita thayelA ja arthAt sattAnI pradhAnatAne laIne ja ghaTAdi bhAvonuM bhAvatva hoya arthAt padArthone bhAva (sa) tarIke svIkAravAmAM Ave to pachI AvA ghaTAdi bhAvonuM svataMtra ghaTa-vyakti tarIkenuM koI svarUpa to mAnavAnuM rahyuM ja nathI ethI sattA sivAyanuM anya svarUpa to samApta (naSTa) thayeluM ja gaNAya. ane tema hovAthI bhAva (= padArtha)nA ghaTa, paTa Adi vikalpo karavA e bhrAMti rupa ja gaNAya. arthAt evA bhrAMtijanya ghaTa-paTAdi vikalpo sattAmAM ja aMtargata hovAthI tenI bhinna kalpanA anartharUpa che. ahIM ghaTAdi vikalpone bhrAMti rupa kema kahyAM? tenuM kAraNa jaNAvatAM A saMgraha nayanI dRSTine AzrayIne rahelAM je advaita vAdIo che teo kahe che ke + 2. megyo" mu..(ma.I.). 2. "nizvite rajaA.I rU. 1. ra. Ta.rUd aa 4. "hAt mu.(ma.T.) 6. "patya mu(ma.)!

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svopajJabhASya-TIkAlaGkRtam * saMgrahasya svazyam tadanarthAntaratvAt prakalpanAnarthakyam, yadi ghaTAdi vastvapi bhavanapravRttitantramevetyevaM sati bhAva eva, tat svAtmavat, bhavanArthAntaratve vA vyomotpalAdivadasatvaM vikalpAnAM rAsabhaviSANAdisattvaM vA ghaTAdivad bhavanArthAntaratvAt, etaddarzanapurassarA eva ca sarvanityatvaikatva- kAraNamAtratvAdivAdAH kAla-puruSasvabhAva-daivAdayazceti bhAvaH / hemagirA jema sarpane joI koIne ajJAnatAthI doraDAnI mati thAya to te hakIkatamAM bhrama ja che. kAraNa ke bAdhaka evuM 'sarpajJAna' thatAM ja te doraDAnuM jJAna vinaSTa thaI jAya che. tema ghaTAda padArtho aMge thatAM jJAno bhrAMtirUpa che ane bhrAMti e anAdi kAlIna avidyAnA lIdhe utpanna thayela che. jyAre A avidyA mithyAmatino nAza thAya tyAre ''sarva sat.'' evuM bAdhaka jJAna thatAM ghaTAdi vikalponuM jJAna naSTa thaI jAya che. tethI sattA sAmAnya ja svIkArya che. paNa ghaTAdi vizeSa nahIM.] A pramANe jo ghaTAdi vastu (= vizeSo) paNa sattA pravRttinA ja taMtra (= niyAmaka) rupa che arthAt sattAne ja AdhIna che, to pachI te ghaTAdi padArtho bhAvarupa = sattArupa ja thaI gayA. kAraNa ke jema AtmA e potAnA svarUpathI abhinna che, tema A ghaTAda bhAvo bhavana = sattAthI abhinna che. jo ghaTAdi vizeSone sattAthI bhinna arthAta2rUpe mAno to AkAza puSpanI jema te vikalpo asat thaze, kAraNa ke sattA vinAnI vastu vasturUpa ja nathI, avastu che. jema ke AkAzapuSpa. agara jo sattAthI bhinna ghaTAdi vastune vasturUpa mAno to gadhesIMga Adi asatne paNa sarUpa mAnavAnI Apatti Avaze kAraNa ke A gadhesIMga Adi paNa ghaTa vagerenI jema sattAthI bhinna che. = 279 * advaitavAdonuM mUla = ekAMta saMgrahanaya A saMgrahanayanI dRSTine AzrayIne ja 'sarva nitya''=nityatvavAda sarva rtya, sarva brahma, sarvat evAM advaitavAdo nikaLyA che. emAM keTalAka to eka kALa mAtrane kAraNa mAnanArA che to keTalAka mAtra puruSArthane, keTalAka eka svabhAva mAtrane, keTalAka eka karma mAtrane tathA keTalAka niyati (bhavitavyatA) mAtrane kAraNa mAnanArA ekAMta kAraNa vAdIo che.(A ekAMtamatAvalaMbio eka naya svarUpe paNa pUrA nathI. * naya-durnaya-pramANane samajIe je potAnA aMzanI vAta karI anya nayone gauNarIte Adare che te, naya kahevAya. vaizeSikAdi to kadAgrahavaza svaaMza (mata)ne ja satya TheravI anya matanuM ekAMte khaMDana karanArA che tethI A sarve durnaya (nayAbhAsa) rupa che. svaaMza tathA anya aMza arthAt sarve aMzone paraspara sApekSa rIte svIkAre te pramANa che.Ane eka dRSTAMtathI samajIe darzana, jJAna, caritra e traNe guNo mokSamArga svarUpa che. A traNamAMthI koI ekano mukhyatayA svIkAra te naya. koI ekano . "pratvamAnadeg TA.I *-

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* vyavahAraNya vyAvyA tattvArthAdhigamasUtram 1/34 nizcaryAt saGgRhItAnAM vidhipUrvakamevaharaNaM vyavahAraH / yadi ghaTAdibhedazrutyA svasAmAnyAnubaddhasya nirastasAmAnyAntarasambandhasya zrUyamANatvAnuguNameva grahaNaM na syAt, kintu sarvavyapadezavizeSAbhivyaGgayo bhAva eva tena tena rUpeNAbhivyajyate, tato ghaTAdyanyatarabhedazrutau sarvarUpabhedabhAvapratItiprasaGgastatazca ghaTa-paTodakAdirUpavyatikarabhauvAnnizcayAbhAvaprasaGgaH, upadeza-kriyopabhogApavargavyavasthAdInAM cAbhAvAt sarvasaMvyavahArocchedaH, sarvavizeSavyAkaraNe ca nirnibandhanabhavanAbhAvAd bhAvAbhAva hemagirA 280 svIkAra karI bIjAno tiraskAra karavo te durraya. paNa traNeno sApekSatayA svIkAra te pramANa che. A ja rIte kAryamAtramAM kALa, svabhAva, karma, puruSArtha ane niyati e pAMca kAraNa syAdvAdadaSTie mAnya che, A pAMcamAMthI koI ekano paNa kAraNa tarIke apalApa karanAra te durnaya che. vyavahAra naya :- saMgraha naya vaDe sat svarupe nizcaya karAyelA saMgRhIta = svIkRta padArthonuM vidhipUrvaka abhyavaharaNa = vargIkaraNa kare te vyavahAra naya kahevAya. A nayanuM kahevuM che ke jo saMgraha nayanI mAnyatA mujaba ghaTAdi padArtha svasAmAnya(sattA)thI yukta hoIne ja bodha karAve che, te padArthamAM sAmAnyathI anya evA vizeSa ghaTa, paTAdino asvIkAra nirasta karavAmAM Ave. vaLI ema kahevAmAM Ave ke ghaTa vagere vikalpo to anAdi avidyAthI ja hovAthI, te ghaTAdi zabda vaDe thato bodha e bodha rupa ja nathI.arthAt zrotAgaNane ghaTa (vizeSa) kahevAthI tadanuguNa (ghaTane anurUpa) bodha thaI ja zakato nathI. paraMtu je kAMI bodha thAya che te sattA sAmAnyarUpa bodha che. to e siddhAMta barobara nathI te A mujaba - * vizeSa vinA vyavahArano lopa = vyavahAranaya agara jo vyapadeza karAtAM sarva vizeSothI sattAnI ja abhivyakti=pratIti thavA dvArA sattA ja te te rupa vaDe sarvavastumaya pratIta thatI hoya. to pachI sattA svarUpa ghaTa-paTAdimAMthI koI ekanuM zravaNa thatAM zeSa sarva paTAdi vizeSono ekI sAthe bodha thaI javAno prasaMga Avaze. kAraNa ke sattA sAmAnya to ghaTAdi sarva padArthomAM ekarUpe rahelI che. (kAraNa ke sattA-sattva dharma badhAmAM eka ja che) ane tema thavAthI ghaTa-paTa pANI Adi vastuonuM mizra (=bheLaseLIyo) bodha thavAthI ghaTa kone kahevo ? paTa kone kahevo ? pANI kone kahevuM ? ItyAdi spaSTa bodha karavA mATe mUMjhavaNa UbhI thaze ane tethI koI padArthano sacoTa bodha, cokkasa vyavasthA thaI zakaze nahIM. Ama padArtha vyavasthAnA abhAve upadeza, kriyA, upabhoga, apavarga = svarga mokSa Adi vyavasthAo paNa bhAMgI paDe ane sarva vyavahArono viccheda thaI jaze. * sAmAnya vizeSathI bhinna nathI = vyavahAranaya ** yadi jo uparokta doSanA samAdhAna mATe ghaTa-pAdi padArthomAM rahelI sattAne jo vizeSarUpe bhinna bhinna rUpe svIkArazo. arthAt ghaTaniSTha sattAthI paTaniSTha sattA bhinna, paniSTha sattAthI . yAsarjI mu/ "yAt gRI.(mAM.)/mAvanizcayAsagRhI mA./ 2. mavagraLa rA./ rU. "mAvaprasAda saM.. -

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* vyavahAranayAzayodghATanam eva, avizeSatvAbhedatvAnirUpyatvAditazca naivAsau bhAvaH kharaviSANAdivat tasmAd vyavahAropanipatitasAmAnyopanibandhanaM tu yadevaM yadA dravyaM pRthivI-ghaTAdi vyapadizyate tadeva tat tadA trailokyAvibhinnarUpaM satataisamavasthitAparityaktAtmasAmAnyaM mahAsAmAnyapratikSepeNa saMvyavahAramArgamAskandatIti / evaMvidhavastUpanibandhanaiva ca varNAzramapratiniyatarUpA yama-niyama-gamyAgamya-bhakSyAbhakSyAdivyavasthA, kumbhakArAdezca mRdAnayanAvamardana-zivaka-sthAsakAdikaraNapravRttau vetanakAdidAnasya sAphalyam, avyavahAryatvAcca zeSavyomendIvarAdivaditi / svopajJabhASya-TIkAlaGkRtam 281 mavastu, - hemagirA kaTaniSTha sattA bhinna ema nikhila padArthaniSTha sattAone paraspara bhinna bhinna mAnazo to, sattAmAM sAmAnya(sattAtva)no abhAva thaI javAthI, sattA pote abhAva rupa banI jaze. kAraNa ke tamArA saMgrahanayanA mate sAmAnya rahita vastu che ja nahIM. tethI sattAne paNa sAmAnya rahita (mAtra vizeSarUpe) svIkAratAM sattA e avastu=abhAvarUpa banI jaze. ane tethI A AbhAva rupa sattA avizeSatva, abhedatva, anirUpyatva Adi rUpa banI jaze. tenA lIdhe gadhesIMganI jema asarUpa ja mAnavI paDaze. = avizeSatva=jemAM koI vizeSa ghaTa-paTa vyaktinuM vidhAna nathI. abhedatva jemAM koI paryAyAtmaka bheda (ghaTa-paTAdi)nuM vidhAna nathI. anirUpyatva=je mAtra sAmAnya rupa che tethI tenuM uccAraNa (vizeSarupe nirUpaNa) na karI zakAya. A pramANe vastune mAtra sAmAnya rUpa mAnavAthI uparokta vyavahAra ghaTato nathI. tethI ghaTapaTa Adi (svasattAyukta) vizeSa padArthano vyapadeza jarUrI che, to ja vyavahAra upapanna thaze. ...to vyavahAra sArthaka siddha thAya vyavahAramAM upayogI, tathA sAmAnya sattA rupa kAraNanI apekSAvALuM (saMgraha naya vaDe saMgRhIta sAmAnyanuM ja vizeSa tarIke vyavahAra naya vibhAgIkaraNa kare che) evuM je koI dravya jyAre pRthvI, ghaTa Adi vizeSa svarUpe vyapadezane pAme tyAre tenuM te ja dravya trailokyathI abhinna svarUpavALuM (traNa bhuvananA vastu samudAyanI aMtargata rahenAruM) sva(ghaTatvAdi)-sAmAnyano parityAga karyA vagara satata avasthita rahenAruM (A vizeSa dravya) mahAsAmAnya (sattva-padArthatvAdi)no parihAra karavA vaDe vyavahA2 mArgane pAme che. Azaya e che ke vizeSathI vyavahAranI siddhi thAya che. AvA vyavahAra mArgamAM rahelI vizeSa vastuone AdhIna ja kSatriyAdi varNa, gRhasthAdi Azrama, yama, niyamAdi temaja gamya zuM ?, agamya zuM ?, bhakSya zuM ?, abhakSya zuM ? vagere vyavasthA rahelI che. ane Ama vizeSone mAnavAthI ja kuMbhakArAdi vaDe mATInuM lAvavuM, cakaraDA para caDhAvI lepavuM, zivaka, sthAsaka Adi karavAmAM pravartavuM, tathA vaphAdAra cAkarane vetana ApavuM, sajjanane nyAya, durjanane daMDa ItyAdi vyavahAranI sArthakatA siddha thAya. anyathA (vyavahArane ullaMghana karatAM) vastumAtra vyavahA2ne ayogya thavAthI AkAzapuSpanI jema avastu rupa lekhAya. 2. hrAvitamazva mu.(mAM.vaM.)| g. thayeva yav yA mu.(mAM.la.)| rU. "tamava" mu.(mAM.vaM.)

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* nusUtrasyavicAra: 0 tattvArthAdhigamasUtram 1/34 Rju=samamakuTilaM sUtrayatIti RjusUtraH Rju vA zrutam Agamo'syeti sUtrapAtanavad vA RjusUtraH yasmAdatItAnAgatavakraparityAgena vartamAnapadavImanudhAvati, ataH sAmpratakAlAvarUddhapadArthatvAt RjusUtraH, eSa ca bhAvaviSayaprakArAtItAnAgataviSayavacanaparicchede pravRttaH sarvavikalpAtItAtisaMmpramugdhasaGgraha viziSTatvAd vyavahArasyAyathArthatAM manyamAnaH acaraNapurUSagarUDavegavyapadezavad varttamAnakSaNasamavasthitiparamArthavastu vyavasthApayati, atItAnAgatAbhyupagamastu kharaviSANAstitvAbhyupagamAnna bhidyate, dagdhamRtApadhvastaviSayazcAnAzcAso na kasyacidapi syAt ? (syAdevetyarthaH) aghaTAdilakSaNamRdAdyanarthAntaratvAcca - hemagirA RjusUtra :- je vastune Rju sama = akuTila avakrapaNe sthApe = sUtrita kare te RjusUtra athavA Rju evuM zruta=Agama che jenuM te Rjuzruta. kAraNa ke A naya atIta ke anAgata rupa vakratAno parityAga karI vartamAna paristhitine anusaranAro che. ethI vartamAnakALa mAtrathI yukta arthane ja svIkArato hovAthI RjusUtra kahevAya che. 282 * RjusUtra naya dvArA vyavahAranayanI samIkSA = A RjusUtranaya jyAre (vyavahAranaya aMge) bhAva = bhAvanikSepane Azrayi, viSaya laukika sama, upacArabahula Adi (pA.naM.268mAM nirdiSTa)vyavahAranA siddhAMtone Azrayi ane prakAra = zuddha vyavahAra, azuddha vyavahAra ItyAdi peTAbhedane Azrayi parikSA karavA pravRtta thAya tyAre A vyavahAranI aparamArthatA darzAvatA kahe che ke A vyavahAranayamAM bhAvanikSepAdi sarva vikalpo nathI ghaTatA tethI A naya atyaMta mUDha (sthUla) evA saMgrahanaya jevo ja jaNAya che. arthAt vyavahA2 naya jema saMgrahanayane ayukta mAne che tema khuda vaNa ayukta che. dA.ta. saMgraha naya jema sarvavastune sAmAnya rupa mAnI, 'sattA' dharmano svIkAra kare che ane tethI vizeSa vAdi evo vyavahAranaya (sAmAnya e vyavahAramAM anupayogI hovAthI AkAza puSpanI jema asat che. tethI sAmAnyane mAnanAra) A saMgrahane amAnya kare che tema A vyavahAranaya vinaSTa ane anutpanna evA (vartamAnamAM anupayogI hovAthI AkAza puSpanI jevA) atIta ane anAgata padArthane mAnI svayaM paNa ayathArtha Thare che. (jema vyavahAramAM anupayogI evuM sAmAnya asat che tema atIta anAgata vastu paNa vyavahAramAM anupayogI hovAthI asat che, asat dharma baMnnemAM sarakhu hovAthI beomAM koI bheda nathI. tethI A naya saMgrahavat ayuktasiddha thAya che. A viSayamAM dRSTAMtanA mAdhyame vyavahAranayanI ayathArthanA darzAvatAM RjusUtra naya kahe che ke jema 'paga vinAno puruSa garuDa vege cAle che' e vAkya paraspara virodhI che. tema atIta vastu e sarUpa che tema kahevuM atyaMta viruddha che. AthI A RjusUtra naya vartamAna kSaNavALI vastune ja vAstavika mAne che. te sivAyanuM badhu aparamArtha mAne che. baLI gayela, marI gayela tAvihnita pATo mu.vrato na kRSNa(mA.saM.) 2. sastravimudeg saM./ rU. pragrahA huM,saM,TA >

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svopajJabhASya-TIkAlaGkRtam * RjusUtrAbhiprAyavidyotanam / 283 ghaTAdikAle'gni- ghaTAdirnaiva syAt, na ca tadeva tadekaM mRd dravyamanyathA vartate, kiM tarhi ? anyadeva, anyapratyayavazAd vA'nyathotpadyata iti ca na piNDAdikriyAkAle kumbhakAravyapadezaH, yadi cAnyadapi kurvannanyasya kartetyucyate paTAdikaraNapravRtto'pi pratyAkhyAtavijJAnAntarasambandhaH syAdeva kumbhakAraH, tatazcAzeSalokavyavahAroparodha ityataH pUrvAparabhAgaviyutaH sarvavastugato vartamAnakSaNa eva satyaH, - hemagirA ke dhvasta thaI gayela padArthomAM zuM koIne avizvAsa nathI thato ? arthAt thAya ja che. Azaya e che ke AvA padArthomAM jema koI vizvAsa karatuM nathI, paNa tyAjaya mAne che. tema atItaanAgata vastu e avastu hovAthI tyAjya che jo vartamAna kAlina gRtikA je agharUpa che temAM anAgata evA ghaTanuM (abheda) AropaNa karIne te mATI (aghaTa) Adine ghaTa AdinuM anarthAntara (paryAya) kahevAmAM Ave to pachI vAstavika ghaTa AdinA kALamAM paNa ghaTa Adi tarIkeno vyavahAra nahIM thavo joIe. kAraNa ke pUrvanuM je kRtikA dravya hatuM ke jemAM ghaTanuM AropaNa karatA hatAM te to atyaMta nAza pAmela che. have to ghaTa svarUpa bIjuM ja dravya che. tethI vyavahAranaya mATImAM je ghaTAropaNa kare che te ayukta che. . * & pratyAkhyAtavijJAnAMtara saMbaMdhanI vyAkhyA ja ghaTa nirmANa karavAne abhimukha kRtikA dravya eka ja nathI hotuM paNa kSaNe kSaNe mATI dravya badalAyA kare che. kAraNa ke jema jema mATI dravya ghaTa kAryane abhimukha thAya che tema tema mATI dravyanI pratIti badalAya che. piNDa, sthAsaka, koza, kuzula Adi rUpe pratItio pharatI hovAthI mATI dravya paNa navuM navuM utpanna thAya che te spaSTa ja che. ane tethI ja ghaTa mATe mRddhavyanA piMDa, sthAsakAdi kriyAkALamAM pravartanAra vyaktine kuMbhakAra na kahevAya. jo anya (piMDAdi) kriyA karanAramAM anya (vaTAdi)nA kartA (kuMbhakAra)no vyapadeza thaI zakato hoya to paTakAryamAM pravRtta vyaktine paNa pratyAkhyAtavijJAnAMtara saMbaMdhathI kuMbhakAra kahI zakAze. vartamAna paTa kAryamAM pravRtta kartAne anya deza ane anyakALamAM rahela ghaTano "huM kartA hato athavA kartA thaIza" evuM je jJAna thAya te vaijJAnika saMbaMdha kahevAya. A "vaijJAnika saMbaMdhathI te anya dezI ane anyakALastha (ghaTa) vastuno kartA paNa thaI jaze. Aja rIte jo anAgata kALamAM bananAra ghaTanA kartA (kuMbhakAra)no vyapadeza vartamAnamAM - ghaTa anurUpa piMDane banAvanAramAM jo thaI zakato hoya to uparokta hamaNAM kahelA vaijJAnika saMbaMdhathI A ghaTa (mRtikA piMDa) kartAne paTa kartA tarIke paNa kahevAmAM koI bAdha nahIM Ave. te A pramANe :- ghaTa banAvatA vyaktine huM pUrve vaNakara hato athavA huM paTa banAvIza. evuM jJAna slare to atIta-anAgatanA vaijJAnika saMbaMdhathI te paTa kartA paNa thayo ane Avo vyapadeza karIe to eka ja vyakti sarva vastuno kartA thaI jatAM loka vyavahAra aTakI paDe. tethI pUrvAparanA vibhAgathI rahita tathA sarva vastugata je vartamAna kSaNa che te ja satya che. atIta-anAgata asatu 2. cat pratya" #.STAT 2. ti na mu(ma.) I rU. "to mAM..

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* zandranayapravarNanam - tattvArthAdhigamasUtram 1/34 nAtItamanAgataM vAstIti, etaddarzananibandhanaM caitadupadizyate, " piba ca khAda ca" ityAdi " etAvAneva puruSaH" tyAdri vRti / TzabdanayaH- zabda eva, so'rthakRtavastuvizeSapratyAkhyAnena zabdakRtamevArthavizeSaM manyate, yadyarthAdhIno vizeSaH syAt na zabdakRtaH, tena ghaTavartamAnakAle ghaTa eva nirvizeSaH syAt karma-karaNa-sampradAnApAdAna-svAmyAdivizeSAn nApnuyAt, tatazca ghaTaM pazyatyevamAdikArakakRto vyavahAraH vicchidyeta, samAnaliGgAdizabdasamudbhAvitameva vastvabhyupaiti netarat, nahi puruSaH strI, yadISyeta vacanArthahAniH syAt, bhedArtha hi vacanam, ataH svAtiH tArA nakSatramiti liGgataH, nimbAmrakadambA vanamiti - hemagirA che. A ja siddhAMtane AzrayI vartamAna kALane anulakSIne (A bhava mIThAM parabhava koNe dIThAM) ''vartamAnamAM je maLyuM che temAM ja jIvo ! khAo ! pIo !" evo upadeza nAstikAdi graMthomAM apAyo che. athavA to "A paMcabhUtamaya ja puruSa (AtmA) che. ItyAdi mAnyatA paNa RjusUtraMnaya Azrita jANavI. 284 zabda naya :- A naya zabdanIja pradhAnatA rAkhe che. A naya ghaTAdi arthathI jaNAtI vastu vizeSano svIkAra nathI karato paNa mAtra zabdathI ja karAyela artha vizeSane svIkAre che. potAnA siddhAMtane spaSTa karatA A naya kahe che ke jo ghaTAdi vizeSa e (ghaTAdi) arthane ja AdhIna che. paNa zabda kRta (zabdane AdhIna) nathI evuM mAnavAmAM Ave to je,kALamAM ghaTa vidyamAna che, te kALamAM ghaTane vize 'ghaTa' evuM sAmAnya jJAna ja thaI zakaze. paNa karma, kAraNa, saMpradAna, apAdAna ke svAmitva Adi kAraka vibhaktionuM vizeSajJAna nahIM thaI zake arthAt ghaTam (karma) thaTena (karaNa) ghaTAya (saMpradAna) ghaTAt (apAdAna) ghaTastha (svAmItva) ItyAdi vibhakti prayogo na thaI zake kAraNa ke e prayogo (vizeSo) zabdane AdhIna che ane jo A prayogo na thAya to te ghaTane jue che, ghaTane laI Ava, ghaTa vaDe pANI lAvo. ItyAdi vyavahArano viccheda thaI jaze. A naya samAna liMgAdivALA zabdathI ja udbhavatA arthane vastu rUpe svIkAre che. paNa bIjAne nahIM. arthAt A naya liMgAdi bhedavALA eka ja arthavALA paNa zabdane tadartha rUpe na mAne paNa atyaMta bhinna mAne che. * liMgAdinA bhede zabdabheda = zabdanaya A nayanI mAnyatA mujaba jo puMliMga padArtha ane strIliMga padArtha eka hoya to vacana (zabda)nA arthanI hAni thAya. kAraNa ke vacana mAtra bhinna arthavALuM hoya che. (pachI e ekavacana, dvivacana, bahuvacana hoya ke strIliMga, puliMga, napuMsaka liMga hoya) tethI svAti, tArA, nakSatram A traNe vacana bhinna arthaka che. kAraNa ke A badhA bhinna liMgavALA che. temaja bhinna vibhaktivacanavALA zabdo paNa bhinnArthaka che te A mujaba - sa pati, tyaM parvAsa, gaduM pAmi, vAva 1. piba khAda ca cArulocane !, yadatItaM varagAtri ! tanna te na hi te bhIru ! gataM nivarttate samudayamAtramidaM kalevaram / (rzanasamuya-5.82) "cara = lAva ca" rA.mAM./ 2. degdhyAtena rAA.I rU. chidyuta mu. (la.mAM)) 4. paraN Ti.rU3,34|

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svopajJabhASya-TIkAlaGkRtam *zabdanayamatavimarzaH. 285 vacanataH, "sa pacati tvaM pacasi ahaM pacAmi pacAvaH pacAmaH iti purUSataH, evamAdi sarvaparasparavizeSavyAghAtAdavastu, parasparavyAghAtAccaivamAdyavastu, pratipattavyam, yathA ziziro jvalanaH, tathA virUddha vizeSatvAt taTastaTI taTamityavastu, raktaM nIlamiti yathA, yad vastu tadavirUddhavizeSamabhyupayanti santaH yathA ghaTaH kuTaH kumbha iti / tathA cocyate- yatra hyartho vAcaM na vyabhicaratyabhidhAnaM tat, evamayaM samAnaliGga-saGkhyA-purUSa-vacanaH zabdaH, etaddarzanAnugRhItaM cocyate- "artha-pravRttitattvAnAM zabda eva nibandhanam" iti, evamete mUlanayAH paJca naigmaadyH| atra cAdyAzcatvAro'rthanayA' arthapradhAnatvAdarthatantratvAt, zabdanayaH punararthopasarjanaH zabdapradhAnaH zabdatantra iti / / 34 / / - hemagirA prayAma: A badhAmAM puruSa (prathama, dvitIya, tRtIya) bheda hovAthI ekabIjAthI bhinna che. 1 timAM thatI pakAvavAnI prakriyA tyAM paNa mAM thatI pakAvavAnI kriyAthI atyaMta bhinna che. "nisvIjhavavA vanama' A vAkyamAM Ama to nIma, Amra Adi(vizeSaNa)nA samUha rupa ja A vana(vizeSya) che. tethI bannemAM koI bheda na AMkI zakAya chatAM vacana bheda hovAthI bannene A naya judA mAne che. | # zabdanayanuM spaSTIkaraNa 4 A pramANe sarva liMga bhedAdi svarUpa vacano paraspara eka bIjAthI vyAghAta (anya arthavALA) hovAthI ekabIjAthI atyaMta bhinna avastu=anya vastu rupa che. ane kharekhara pada ke vAkyomAM eka bIjAnA artha sAthe vyAghAta (anya arthabodha) thato hoya to anya arthaka=avastu tarIke mAnavuM ja rahyuM. jema ke zItalatA ane agni atyaMta virodhI hovAthI bhinna che. tema ta8:, tarI, taTas A traNe ekabIjAthI virUddha svarUpa hovAthI anya vastu svarUpa che. jema lAla varNa e lIlo varNa che tema kahevuM avAstavika che tema vacana ke liMga bhedavALA zabdone eka arthavALA : 'kahevA avastu = avAstavika (niSiddha) che. jemAM ekabIjAthI avirodha hoya tevA ja vizeSone A naya eka artha rupa mAne - jema ke dhaTI rUTa: kuma:' A traNemAM ekArthaka zabdomAM zabdabheda che paNa liMga ke vacana bheda na hovAthI arthabheda nathI arthAt ekabIjAnA paryAyavAcI che. ane temaja A nayanI dRSTie jyAM ghaTAdi artho vAcA (= svadyotaka-zabda)nI sAthe vyabhicAra nathI pAmatA te ja (ghaTAdi zabdo) abhidhAna=nAma kahevAya che. A pramANe A zabda naya samAna liMga, samAna saMkhyA, samAna puruSa ane samAna vacana svarUpa che. A zabda nayanA AdhAre ja ema kahevAya che ke zuM artha = ghaTa vagere. pravRtti = "ghaTa' vagere zabdavyavahAra. ane tattva = jalAharaNAdi arthakriyA. A arthAdi traNemAM zabda ja kAraNa che (vyapattine gauNa karI zeSa liMga AdivALA zabdonA je artha bheda thAya che te sarva zabdanayanI zreNImAM Ave che.) A pramANe zabdanaya varNavyuM. A rIte naigamAdi pAMca mULa nayonuM vivaraNa thayuM. A 1. nI*i mu.(.vaM.) 2. "ruddha mAM. rU. acajovo rivariyA(vAcapI) vAte graMtho '... tAvihnitapa mu.puta natti(ma.) 4. "rvanazadra raBI 1. parika ki.rU7T

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286 sAzanayamelA che tattvArthAdhigamasUtram 1/35 sUtra tatra gAMghI simevA-rU bhASya- Adya iti suutrkmpraamaannyaannaigmmaah| sa dvibhedo-dezaparikSepI sarvaparikSepI ceti| zabdastribheda:- sAmprataH, samabhirUDhaH, evambhUta iti|| adhunaiSAM yathAsambhavaM bhedapratipipAdayiSayA''ha- tatra aadyshbdaavityaadi| tatra naigamAdiSu paJcasu yau Adyazabdau tau yathAsaGkhyaM dvitribhedau bhavataH, Adyau ca tau zabdau ceti samAnAdhikaraNasamAsAzaGkAyAmAha- Adya iti sUtrakrametyAdi / Adau bhava AdyaH ityanena sUtrakAraH kamAha ? | ucyate- naigama, kuta iti cet ? sUtrakramapramANyAt arthasUcanAt sUtraM naigamAdi kramaH paripATI tasya prAmANyamevamAzrayaNaM tasmAnnaigamanayaM bravIti, sa Adyo naigamo dvibhedo dvau bhedAvasyeti dvibhedaH, tau ca bhedAvAcapTe- dezaparikSepI sarvaparikSepI c| dezo vizeSaH paramANvAdigatastaM parikSeptuM. zIlamasyeti dezaparikSepI, vizeSagrAhItyarthaH / sarvaparikSepI sarva sAmAnyam ekaM nityaM niravayavAdirUpaM tat parikSeptuM - hemagirA - sutrArtha - Adya naigama naya be bhede che ane zabdanaya traNa bhede che. te 1-35 / bhASyArtha - sUtramAM batAvela krama ja pramANa bhUta gaNAya tethI rU4mAM sUtramAM lakhelA kramanA anusAre 'bAgha'thI naigamanaya levo. A naigamanaya be bhede che. dezaparikSepI, ane sarvaparikSepI. zabdanaya traNa bhede che. sAMprata, samabhirUDha ane evabhUta. * pAMcamAM prathamanA cAra no arthapradhAna hovAthI artha tanna (=arthane AdhIna) naya kahevAya che. paNa pAMcamo zabdanaya arthanI upekSA (gauNa) karanAra ane zabdane pradhAna rAkhanAro hovAthI zabda tanna rupa che. 34 have A nayomAM yathAsaMbhava bheda pratipAdana karatAM kahe che. # nayonA bhedone pichANIe . naigamAdi pAMcamAM je prathama naigama ane pAMcamu zabdanaya che te yathAkrame be ane traNa bheTavALA che. 'bAgharo' padamAM laI gha to zabda gha AvA vigraha dvArA samAnAdhikaraNa (karmadhAraya) 5 samAsanI AzaMkA koI na kare tethI tA 2 zaddha ve evA dvanda samAsanA vigraha mujaba bhASyakAra artha jaNAve che. AdimAM thanAra te Agha. prazna :- A Adya padathI sUtrakAra kone kahe che? javAba :- Adya padathI naigama naya samajavo. prazna :- AdyathI naigama ja kema laI zakAya? javAba :- naigamAdi arthanA sUcaka evA 1/34 sUtramAM sUcavelA kramane pramANa rAkhIne te krama mujaba AghathI naigamanayanuM grahaNa karyuM che. A Adya naigamanaya be prakAre che. 1. dezaparikSepI - deza eTale paramANuM AdimAM rahela je "vizeSa' te. A 'vizeSane jANavAno svabhAva che jeno te naya dezaparikSepI naigama nA kahevAya. Ane "vizeSagrAhI' paNa kahevAya 2. sarvaparipI :- sarva eTale sAmAnya; eka, nitya, niravaya vagere Ane jANavAno svabhAva '.. taMtrito mu. pustake na dRSTa, (me.voma.) para rIvAre gRhIta: 2. vimAdi ? . - 2 1 1

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svopajJabhASya-TIkAlaGkRtam * naimasya daividhyam - zIlamasya sa sarvaparikSepI, sAmAnyagrAhItiyAvat / sAmAnyavizeSarUpastu noktaH, anuvRttilakSaNazcet sAmAnyaM, vyAvRttilakSaNazcet vizeSaH, tato'nyasyAbhAvAt / athavA AdyantayorgrahaNAt tanmadhyagatasyApi grahaNam / zabdastribheda iti zabdasya traividhyam zabdanayastribhedaH tryaMza iti, tAnAha - sAmprata ityAdinA, sAmprataM=vartamAnaM bhAvAkhyameva vastvAzrayati yato'taH sAmprataH sampratikAle yad vastu bhavat tat sAmprataM tadvastvAzrayan sAmprato'bhidhIyate / / nanu ghu 'vhAlATyag' (pA.4/3/11) kRti sApratiSTha kRti bhavitavyam, naiSa Topa, vartamAna-. kSaNavartivastuviSayo'dhyavasAyastadbhavaH zabdaH sAmprataH, svArthiko vA prajJAditvAt / eSa ca maulazabdanayAbhiprAyAviziSTa iti na pRthagudAharaNairvibhAvitaH / yAM yAM saMjJAmabhidhatte tAM tAM samabhirohatIti samabhirUDhaH so'bhidadhAti yadi liGgamAtrabhinnamavastu, visaMvAditvAt raktanIlatAdivat, - hemagirA che jeno te sarvaparikSepI naigamanaya kahevAya Ane 'sAmAnyagrAhI' paNa kahevAya. ahIM sAmAnya ane vizeSa e bannene pRthak rIte ja kahyAM che, paNa sAmAnya-vizeSa ubhayarUpe ahIM nathI jaNAvyAM. kAraNa ke jemAM anuvRtti lakSaNa jaNAya te sAmAnya che. ane jyAM vyAvRtti lakSaNa jaNAya te vizeSa che. A be sivAya anyano abhAva che. athavA to Adya ane aMtanA grahaNamAM madhyanuM grahaNa thaI gayuM e nyAye sAmAnya (Adya) ane vizeSa (aMta)nA grahaNamAM, sAmAnya-vizeSa ubhayarUpatAnuM grahaNa thaI jAya che. tethI ubhayarUpane alagathI nathI kahevAmAM AvyuM. " 287 * zabdanayanA traNa prakAra - (1) sAMprata H- vartamAna (vidyamAna) bhAva rupa ja vastuno Azraya kare te sAMprata. vartamAnakALe thatI je vastu 'sAMprata' tevI sAMprata vastuno svIkAra karanAra A naya sAMprata kahevAya che. zaMkA :- jAnAdeMg (pA.4/3/11) sUtrathI kALavAci (sAMprata Adi) zabdone 'g' pratyaya lAgatA 'sAMpratika' prayoga thavo joIe ne ? javAba :- A doSane avasara nathI kAraNa ke ahIM A sAMpratane adhyavasAya tarIke kahyo che. vartamAna kSaNavarti je viSaya te aMgeno je adhyavasAya e adhyavasAyamAM thanAra 'zabda' te 'sAMprata' che. athavA to svArthamAM A 'sAMprata' prayoga jANavo. kAraNa ke svArthika pratyayo mATe vyAkaraNamAM AvatAM 'prajJAdi' gaNa pAThamAM A 'sAMprata' zabda-prayoga paNa che. A sAMpratanaya mUla zabdanayano ja eka bheda che. pUrve jaNAvela zabdanayanA abhiprAyane ja jaNAvato A naya che. tethI A sAMpratanayanA judA udAharaNo ahIM nathI darzAvyAM. 2. samabhirUDha :- je je saMjJA (zabdo)no uccAra karAya te te saMjJA tarapha A naya ArohaNa kare arthAt A naya dareka saMjJAnA bhinna artho mAne che. yadi jo liMga mAtranA bhedavALI

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288 zadvacaviSya tattvArthAdhigamasUtram 1/35 evaM sati mUlata eva bhinnazabdaM kathaM vastu syAt ? zabdena hyA nirUktIkriyate etasmAnnirUktAdeSa iti, yatra ta dastadbhinnameva, yathA tu pUrvanayenaikaM kRtvocyate indra-zakrAdi tathA tadavastu, ghaTa-jvalanAdivad bhinnanimittatvAt, anayorekatvenAvastutA / evaM ghaTa-kuTayorapi ceSTA-kauTilyanimittabhedAt pRthaktA, tathA prakRtipratyayopAttanimittabhedAd bhinno zakrendrazabdAvekArtho na bhavataH, viviktanimittAvabaddhatvAt gavAzvazabdavat / ____ athApi pratItatvAdasaMpramohAlloke caivaM nirUDhatvAt indrazabdasya purandarAdayaH paryAyAH ityetadanupapannam, evaM hi sAmAnya-vizeSayorapi paryAyazabdatvaM syAdeva, yataH plakSa ityukte drAk vRkSe'sti sampratyayaH, astitve'sampramohe ca saMjJAntarakalpanAyAmihApi taryuktAdanuktapratipattau satyAM paryAyatva - hemagirA - taTa, tarI, ta8 Adi vastu bhinna vastu rupa che evuM zabdanaya mAne to jyAM mULa zabdathI je bheda che tevA paryAyavAcI zabdo eka vastu rupa kema hoya arthAt arthabheda kema na thAya ? jema pulliga zabda ane strIliMga zabda rakata ane nIla zabdanI jema visaMvAdi (bhinna arthaka) che. tema mULathI ja bhinna evA je ghaTa, kuMbhAdi zabdo che te to sUtarAM visaMvAdi (arthabhedavALA) bane. kAraNa ke te te zabdathI thatI nirukti (vyutpatti) vaDe ja arthanI abhivyakti thAya che. arthAt zabdanI vyutpattine AdhIna ja zabdano artha hoya che. e niyamanA kAraNe vyutpattinA bhede arthamAM bheda thAya che ane tethI ja zabdanA bhedamAM arthabheda hoya che. & paryAyavAcInAmo bhinnArthaka che. samabhirUTa 8 - ' pUrve zabdanaya vaDe je rIte Indra, zakra Adi paryAyavAcI zabdone eka arthavALA svIkAryA te rIte jo mAnavAmAM Ave to te avastu = niSiddha = avAstavika che jema ghaTa ane javalana (agni)mAM zabdabheda hovAthI arthabheda che ja kAraNa ke banne bhinna nimittaka che. jema ke ghaTa e jalane vahana karavAmAM nimitta che. agni e pakAvavuM, dAha AdimAM nimitta che. jo ghaTa ane agni bhinna nimittaka hovA chatAM eka mAnavAmAM Ave to avastu rupa che. te ja rIte ghaTa ceSTA arthamAM hovAthI tathA "kuTa' kauTilya arthamAM hovAthI banne bhinna nimittaka-bhinnArthaka che. tathA Indra, zakranI prakRti (= dhAtu) ane nAma bhinna pratyaya (= bhinna pratItivALA) hovAthI bhinna nimittaka che. ane A bhinna nimittakatAne lIdhe banne zabdonA artha paNe bhinna hoya, ekArthaka na hoya. jema gAya ane ghoDo bhinna nimittaka hovAthI bhinna arthaka kahevAya. tema dareka paryAyavAcI nAmo paNa bhinna nimittaka hovAthI bhinnArthaka ja hoya. # paryAyavAcI = samabhirUTane ekAIka ravIkAratAM vyavahAra uccheda 4 zabdanaya :- Indra' zabdanA puraMdara Adi paryAyo (ekAWko) vyavahAramAM pratIta ja che. ane amugdhapaNe spaSTa rIte) lokamAM rUDha che tethI vAstavika ja che. chatAM paryAyavAcI zabdone 1. ya mu.(.mAM) 2. "zaTuM raB. rU. astitvAsa mu (TA). 4. "samo TB..

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svopajabhASya-TIkAlaGkRtam paryAyazabdAnAmapyarthabhedaH . 289 prasaGgaH praviza piNDI, bhakSayetyasya 'gamAt, tathA'stirbhavantIparaH prathamapurUpe'prayujyamAno'pyastIti gamyate, vRkSaH plakSo'stIti gamyate, nyAyAdastiparyAyaH prAptaH, tasmAd bhedaH sAdhIyAn danti-hastinozcaikatvAd danta-hastaikatvaprasaGga iti / evaM saMjJAntarokteH saMjJAntarAbhidhAnamavastitvati pratipAdite evambhUtanaya Aha- 'nimitaM kriyAM kRtvA zabdAH pravartante, nahi yadRcchAzabdo'sti, ato ghaTamAna eva ghaTaH, kuTaMzca kuTo bhavati, pUraNapravRtta eva purandaraH, yathA daNDasambandhAnubhavanapravRttadAsasyaiva - hemagirA - bhinna arthaka kaI rIte kaho cho ? samabhirUDha - tame kahyuM e yuktiyukta nathI. jo A rIte dareka paryAyavAcI zabdo ekArthaka hoya to sAmAnya paNa vizeSanuM ane vizeSa paNa sAmAnyanuM paryAyavAcI nAma banI jaze. kAraNa ke "plakSa (vizeSa)no prayoga karatA jaldIthI tenA vRkSa sAmAnyanI paNa pratIti thAya che. anya saMjJAvALA evA plekSa, vRkSa padArthomAM astitva (sattAdharma)nA ekatvathI arthAt plekSa zabdathI astitvamAM asa...moha (bodha) thaI jato hovAthI jo plekSane vRkSanA saMjJAntara = paryAyavAcI tarIke kaho cho, to pachI ghaNI vakhata 'ukta ( kahevAyela)thI anukta (=nahIM kahevAyela)nI asaMmohaM pratIti thatA anuktane uktano paryAyavAcI banavAnI Apatti Avaze. te A rIte - praviNa =praveza % ! ATaluM mAtra bolatA anukta evA "ghara, makAna AdinA astitvano paNa asammoha bodha thaI jatA. ('praveza kara' A kriyApadanuM koI karma hovuM joIe ema adhyAhArathI jaNAya che tethI) te (ghara Adi) karmavAcI zabdane paNa vizano paryAyavAcI kahevo paDeze. (kAraNa ke astitva = sattAdharma to sAmAnya, vizeSa ubhayamAM che.) evI ja rIte pinka ( peMDAne) ema kahetAM "bhakSaNa kara" athavA "laI Ava' e adhyAhAra (bodha). thAya che tethI piDInuM paryAyavAcI "bhakSaNa' kahevAze. tathA kevadratta: ema prathama puruSano prayoga thatA aprayukta evo sti kriyApada paNa adhyAhArathI jaNAto hovAthI e ti' padane devadattanuM paryAyavAcI mAnavuM paDaze. temaja A vRkSa" ema kahetA tenuM phaLa vizeSa (plekSa) paNa jaNAtuM hovAthI te plekSa vRkSanuM paryAyavAcI banaze. A badhI Apattio na Ave mATe zabdabhede arthabheda mAnavo vadhu ucita che. jo na mAno to danti (hAthI) ane hasti (hAthI) A be zabdo ekArthika hovAthI datta (dAMta) ane hasta (hAtha)ne paNa paryAyavAcI mAnavA paDaze. A pramANe saMjJAntara = paryAyavAcI zabda (ghaTa) vaDe saMjJAntara = paryAyavAcI zabda (kuMbha)nuM abhiyAna karavuM e avastu = mithyA rupa che. evI samabhirUDhanayanI vAta sAMbhaLI evabhUtanaya kahe che. * arthakriyAmAM apravRtta vastu te avastu = evabhUtanaya * evaMbhUta :- mAtra zabdabhede arthabheda mAnavo paryApta nathI paraMtu vyutpatti nimitta mujabanI je kriyA che tenA bhedathI paNa zabdabheda mAnavo joIe kAraNa ke te kriyAne AzrayIne ja ghaTa, kuMbhAdi 2. "camat . 2. stiH pa mu(ma.) 1 rU. kriyA nimitta " paB. 4. vRttaye paAI

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290 * naigamalakSaNam tattvArthAdhigamasUtram 1/35 bhASya- atrAha- kimeSAM lakSaNamiti ? / atrocyate- nigameSu ye'bhihitAH zabdAsteSAmarthaH zabdArthaparijJAnaM ca deza-samagragAhI naigamaH / / daNDitvam, anyathA vyavahAralopaprasaGgaH / na cAsau tadarthaH, animittatvAd yathA bahutvaikavacanam, iti samuccaye parisamAptau ca / / / atrAhetyAdi / asminnavasare naigamAdInAmadhyavasAyavizeSANAM lakSaNajijJAsayA viviktacihnaparijJAnAbhiprAyeNAha- kiM lakSaNameSAmiti / atrocyate- lakSaNam- nigameSvityAdi / na caitAni sUtrANya - hemagirA - bhASyArtha - prazna :- "A nayonA lakSaNa zuM che?' javAba - deza, nagaromAM bolAyelA che zabdo teonA je artha te zabdArthanuM deza ane samagra grAhI 'vijJAna' te naigama. zabdo ghaTAdi artha mATe pravarte che. zabdo yAdacchika (svaicchika pravRttivALA) nathI hotAM. paNa arvAdhIna thaI pravarte che. jayAre vastu tenI aWkriyAmAM pravarte che, tyAre ja tenA mATe nakkI karela saMjJA (zabda) vAstavika che. anyathA te vAcya ane vAcakatA asthAne che. ethI ghaTamAna parva Ti: - jayAre ghaTa jalAharaNa ( jalavahana) AdinI ceSTAvALo hoya tyAre ja te "ghaTa' kahevAya anyathA nahIM e ja rIte kauTilya = kuTAvavA rupa pravRttimAM pravRtta hoya tyAre "kuTa' kahevAya. Indra jyAre pura = nagaranuM dAraNa = vinAza karavAmAM pravRtta hoya tyAre ja purandara kahevAya. e sivAya nahIM. vaLI daMDa saMbaMdhanA anubhavamAM tatpara (tradaMDathI kAMI pravRtti karatA)dAsane ja daMDI kahevAya. * bhinna arcakriyAvALA zabdo ekArthaka nathI = evaMbhUta ? jo A rIte arthakriyA pravRtta vastune ja vasturUpe mAnavAmAM na Ave to vyavahArano lopa thaI jAya. (jo pANI vahana karavA rupa aWkriyAmAM apravRtta ghaTane paNa ghaTa kahevAya to paTane paNa ghaTa kahevAmAM zI bAdhA ? ItyAdi) jema bahuvaizabdanI arthakriyAmAM apravRtta evo ekavacana e bahuvaizabdano artha nathI kAraNa ke bahuta zabdanI pravRttinimittaka arthamAM pravRtta nathI. tema ghaTanI arthakriyAmAM apravRtta evo khUNAmAM paDelo ghaTa e ghaTa zabdano artha nathI kAraNa ke tevo ghaTa potAnI arthakriyAmAM nimittarUpa nathI. bhASyamAM lakhela 'tti' zabda sarva nayonA samuccaya arthamAM temaja naya-vyAkhyAnI parisamAptinA arthamAM che. (A sAte navo uttarottara ekabIjAthI sUkSma mAnyatAvALA che. sahuthI sthUlanaya naigama che ane sUkSmanaya evaMbhUta che) naigamAdi naya rupa je adhyavasAya vizeSa che teonA lakSaNanI jijJAsA hovAthI dareka nayanA judA judA aMgata cinhonA jANavAnA abhiprAye ziSya prazna kare che. (A nayonA zuM lakSaNa che ? bhASyakAra javAba ApatAM lakSaNane kahe che.) " bhASya nirdiSTa lakSaNa-vyAkhyA e sUtra rupa nathI. kAraNa ke sUtranI aMtargata e nathI. paNa bhASyamAM lakhAyela che. keTalAka Ane brAntithI sUtra tarIke mAne che. have te naigamAdinayomAM 2. sUkSmAthuM" rAAT

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6 9 svopajJabhASya-TrIkAlaGkRtam *saGgahalakSaNam. ___ bhASya- arthAnAM sarvekadezasaGgrahaNaM saGgrahaH / / vRttitvAt, kaizcit punardhAntyA sUtrANIti pratipannam, tatra naigama ityasyAvayavapravibhAgena vyAkhyAnaM- nizcayena gamyante uccAryante prayujyante yeSu zabdAste nigamA janapadAH teSu nigameSu janapadeSu ye ityakSarAtmakAnAM dhvanInAM sAmAnyanirdezaH abhihitAH uccAritAH zabdA: ghaTAdayasteSAmartho jaladhAraNAharaNAdisamarthaH zabdArthaparijJAnaM ceti zabdasya ghaTAdirartho'bhidheyastatparijJAnam-avabodhaH, ghaTa ityanenAyamartha ucyate asya cArthasya ayaM vAcaka iti, yadevaMvidhamadhyavasAyAntaraM sa naigamaH, sa ca sAmAnyavizeSAvalambItyetad darzayati-dezasamagragrAhIti / yadA hi svarUpato ghaTamayaM nirUpayati tadA sAmAnyaghaTaM sarvasamAnavyaktyAzritaM ghaTa ityabhidhAnapratyaye hetumAzrayatyataH samagragrAhIti tathA vizeSamapi sauvarNo mRNmayo rAjataH zveta ityAdikaM vizeSaM nirUpayatyato dezagrAhIti bhaNyate naigamanayaH / / samprati saGgrahasya lakSaNamAha- arthAnAmityAdi / arthAnAM ghaTAdInAM sarvaikadezasaMgrahaNamiti sarva - hemagirA - bhASyArtha - arthonA sarva ane eka dezanuM grahaNa karavuM tenuM nAma saMgraha. sarva prathama "naigama zabdanA avayavano vizeSathI vibhAga karI artha jaNAve che. * * naigamanayano paricaya : jyAM nizcayapUrvaka zabdo jaNAya, uccAraNa karAya, prayoga karAya te nigama, nigama eTale deza-nagara. te nigamomAM je {bhASyamAM "" sarvanAmathI nigamomAM uccarita akSarAtmaka dhvanino sAmAnya nirdeza karyo che, evA akSarAtmaka ghaTAdi zabdo temaja tenAthI kahevAtAM jaladhAraNAdi aWkriyAmAM samartha evA ghaTAdi abhidheya arthonuM parijJAna arthAt "ghaTa' evA zabdathI A ghaTa artha vAcya che, ane ghaTa arthano 'ghaTa' evo zabda e vAcaka che. evA prakArano je adhyavasAya vizeSa te "naigama kahevAya. vaLI A naigamanaya be prakAre che, sAmAnya avalaMbI ane vizeSa avalaMbI. te vAtane jaNAvatAM bhASyakArazrI kahe che ke A naya jyAre svarUpathI "A ghaTa che' evuM nirUpaNa kare tyAre sarva samAna=samagra ghaTa vyaktine Azrita evo je "ghaTa sAmAnyaghaTava che ke je "ghaTa' AvA abhidhAna (nAma)nI pratItimAM hetu bane che. evA ghaTa sAmAnya ghaTatvano Azraya A naigamanaya kare che, tethI A samagragrAhI nigamanaya kahevAya. tathA A naya vizeSarUpe A varNa ghaTa, mATIno ghaTa, cAMdIno ghaTa, sapheda, pILo, kALo, ItyAdi vizeSanuM paNa nirUpaNa kare che. tethI dezagrAhI naigamanaya kahevAya. have saMgrahanA lakSaNane kahe che. # saMgrahanayanA svarUpane nihALIe * ghaTa vagere arthonAM sarva ane eka dezanuM arthAt sAmAnya ane vizeSAtmaka arthanuM ekIbhAva karavAM pUrvaka grahaNa karAto je amuka prakArano adhyavasAya vizeSa te "saMgraha naya samajavo. Azaya . tegraha mu.(4) I 2. vivi IA.rU. tacAra" huM mAM.. 4. sa sAma" mu (uM,ma) I 6. sarvasAmAnya rIta. 6. pratyaya mu.(rAA) 7. "za " mu.(vaM bha) |

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292 * vyavahAralakSaLam bhASya- laukikasama upacAraprAyo vistRtArtho vyavahAraH / / sAmAnyaM ekadezo=vizeSaH tayoH sarvaikadezayoH = sAmAnya-vizeSAtmakayorekIbhAvena grahaNam = AzrayaNamevaMvidho'dhyavasAyaH saGgraho bhaNyate / ekIbhAvena grahaNamevaM draSTavyam - yau hi sAmAnya-vizeSau naigamAbhimatau tau sampiNDya sagrahanayaH sAmAnyameva kevalaM sthApayati sattAsvabhAvam yataH sattAto na vyatiricyate vizeSaH / / tattvArthAdhigamasUtram 1/35 vyavahAralakSaNAbhidhitsayA''ha - laukiketyAdi / loke = manuSyAdisvabhAve viditAH laukikAH = purUSAstai samaH=tulyaH, yathA laukikA vizeSaireva ghaTAdibhirvyavaharanti tathA'yamapItyatastatsamaH, upacAraprAya iti| upacAro nAmAnyatra siddhasyArthasyAnyatrAdhyAropo yaH, yathA kuNDikA sravati, panthA gacchati, udake kuNDikAsthe sravati kuNDikA sravatItyucyate, puruSe ca gacchati panthA gcchtiiti| evamupacAraprAya= upacArabahula ityarthaH / vistRto = vistIrNo'neko'rtho=jJeyo yasya sa vistRtArthaH adhyavasAyavizeSo vyavahAra iti nigadyate / / - hemagirA bhASyArtha :- laukika sama, upacAra prAyaH, ane vistRta arthavALo vyavahAra che. - e che ke ghaTAdi arthonA sarva = sAmAnya ane ekadeza = vizeSa A bannenuM ekI bhAve grahaNa karato adhyavasAya te saMgraha kahevAya. ekIbhAve kaI rIte grahaNa kare che. te jaNAvatAM kahe che ke- naigama nayane abhimata je sAmAnya ane vizeSa che te bannene ekaThAM karI saMgraha naya ekamAtra sattA svarUpa sAmAnyane ja sthApana kare che. arthAt padArthamAtrane 'sattA' svarupe svIkAra kare che. kAraNa ke AnA mate vizeSa e sAmAnyathI koI atirikta vastu nathI. (jethI ke vizeSane alaga svIkAravo paDe). have vyavahAranAM lakSaNanuM vidhAna karavAnI icchAthI kahe che # vyavahAranayanuM lakSaNa laukikasama :- loka=manuSyAdi gatisvarUpa. te lokamAM jaNAya te laukika. laukika puruSonI jema vartanAruM te laukikasama kahevAya. jema laukika puruSo vizeSa evA ghaTa Adi vaDe ja vyavahAra kare che. tenI jema A naya paNa vizeSathI ja vyavahAra kare che. tethI Ane laukikasama kahevAya che. upacAraprAyaH :- anya sthAne siddha thayela arthano anya ThekANe Aropa karavo te upacAra kahevAya. jema 'kuMDI jhare che.' 'mArga jAya che.' ahIM hakIkatamAM kuMDImAM raheluM pANI jhare che. tathA mArga upara puruSa ke vAhana Adi cAle che. chatAM kuMDI jhare che. paMtha cAle che. evA je prayogo karAya che te upacAra rupa samajavA. ahIM 'prAyaH' zabda e bahulatAnA arthamAM che. arthAt moTAbhAge vyavahAramAM aupacArika prayogo thatAM hoya che. chu. sAmAnya dezo mAM 2. chAvI huM.

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svopajJabhASya-TIkAlaGkRtam *RjusUtralakSaNam bhASya- satAM sAmpratAnAmarthAnAmabhidhAnaparijJAnamRjusUtraH / / / -- RjusUtrarlakSaNavyAcikhyAsayA Aha- satAmityAdi / satAM vidyamAnAnAM, na khapuSpAdInAmasatAM, teSAmapi sAmpratAnAM vartamAnAnAmitiyAvat arthAnAM ghaTAdInAM abhidhAnaM zabdaH parijJAnam avabodho vijJAnamitiyAvat, abhidhAnaM ca parijJAnaM cAbhidhAnaparijJAnaM yat sa bhavati RjusuutrH| etaduktaM bhavati- tAneva vyavahAranayAbhimatAn vizepAnAzrayan vidyamAnAn varttamAnakSaNavartino'bhyupagacchannabhidhAnamapi vartamAnamevAbhyupaiti nAtItAnAgate, tenAnabhidhIyamAnatvAt kasyacidarthasya, tathA parijJAnamapi vartamAnamevAzrayati, nAtItamAgAmi vA, tatsvabhAvAnavadhAraNAt, ato vastvabhidhAnaM vijJAnaM cAtmIyaM vartamAnamevAnvicchannadhyavasAyaH sa RjusUtra iti / - hemagirA - bhASyArtha :- vidyamAna evA vartamAna kALa saMbaMdhI) arthonA je abhidhAna ane parijJAna te RjusUtra naya che. vistRtArtha :- vistRta = vistIrNa arthavALo. arthAta arthAta aneka prakAranA jJeyavALo = arthavALo A naya che. kAraNa ke A naya vizeSavAdI che ane sAmAnya karatAM vizeSa adhika saMkhyAmAM che. ane vizeSane ja pradhAna mAnato hovAthI A naya vistRta arthavALo kahevAya che. A pramANe - laukikasama, upacAraprAyaH ane vistRta arthavALA adhyavasAya vizeSane vyavahAra naya kahevAya che. have RjusUtranA lakSaNane kahe che. # jusUtra nayanuM svarupa & AkAza puSpanI jema asatuM nahIM paNa sat tarIke vidyamAna, vaLI vartamAna kSaNamAM rahenArA evA ghaTAdi arthonuM je abhidhAna ane parijJAna, bodha ke vijJAna. te RjusUtra naya kahevAya. (abhidhAna ane parijJAna vacce samAhAradvanda samAsa jANavo.) bhAvArtha A pramANe :vyavahAranayane abhimata vidyamAna ane vartamAna kSaNavartI je ghaTa-paTAdi vizeSa che. teo (vizeSo)no svIkAra A RjusUtra naya kare che tathA vizeSonuM je abhidhAna (vAcaka zabda nAma) che te paNa vartamAnakAlIna ja A nayane mAnya che. atIta ke anAgata abhidhAno A nayane mAnya nathI. kAraNa ke atIta-anAgata abhiyAna te tuccha (asatu) 5 che ane tethI teo (atIta anAgata abhidhAna) dvArA koIpaNa arthanuM vidhAna thai zake nahIM. ane tema hovAthI vartamAnakAlIna abhidhAnane AzrayIne ja jJAna thAya che tethI jJAna paNa vartamAnakSaNavartI ja hoya paNa atIta-anAgatanuM na hoya. A pramANe vastunA potAnA vartamAnakAlIna abhidhAna ane jJAnano ja pariccheda (bodha) karato je adhyavasAya te RjusUtra naya kahevAya che. 2. takSArthI TA..

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294 tattvArthAdhigamasUtram 1/35 zandra-sAmpratanakSam bhASya- yathArthAbhidhAnaM zabdaH / / nAmAdiSu prasiddhapUrvAcchabdAdarthe pratyaya: sAmprataH / / zabdanayasya tribhedasya lakSaNapracikAzayiSayA Aha- yatheti / yena prakAreNa bhAvarUpeNa nAma-sthApanA - dravyaviyutenArtho ghaTAdiyathArthaH tasyAbhidhAnaM zabdaH yathArthAbhidhAnaM, tadAzrayI yo'dhyavasAyaH sa zabdanaM yo'bhidhIyate / vartamAnamAtmIyaM vidyamAnaM bhAvaghaTamevAzrayati naitarAniti|| idAnImasya zabdanayasya yat purastAt traividhyaM darzitaM 'zabdastribhedaH sAmprataH, samabhirUDha, evambhUta' iti, asyAdyabheda - lakSaNodvibhAvayiSayA Aha- nAmetyAdi / nAma-sthApanA-dravya-bhAveSu namyamAne vastuni ghaTAdau sthApyAmAne vA''kArAtmanA dravye ca guNasandrAvAtmake bhAve ca prativiziSTaparyAyarUpe - hemagirA bhASyArtha :- yathArtha nAma te zabda. nAmAdimAM pUrva prasiddha evA zabdathI artha vize thato je pratyaya (bodha) te sAMprata kahevAya. * zabdanayanA traNa bheda traNa bhedavALA zabda nayanA lakSaNane prakaTa karatA prathama zabdanA lakSaNane kahe che. nAma, sthApanA ane dravyathI rahita mAtra bhAvarUpa prakAra (bhAva nikSepa) dvArA jaNAtAM ghaTAdi artha yathArtha gaNAya, evA yathArtha bhAvono je vAcaka zabda te yathArtha abhidhAna kahevAya. A yathArtha abhidhAnane AzrayI je adhyavasAya varte che tene 'zabdanaya' kahevAya. A naya vartamAnakAlIna, AtmIya ane vidyamAna bhAva ghaTano ja Azraya kare che. itara evA nAmAdi ghaTano nahIM. A nayanA je pUrve traNa bheda dekhADyAM hatAM ke- ''zabdanaya sAMprata, samabhirUDha ane evaMbhUta ema traNa bhede che.' temAMthI prathama bhedanA lakSaNane udbhAvana karavAnI IcchAthI kahe che * sAmpratanayane jANIe nAma, sthApanA, dravya ane bhAva rUpa ghaTAdimAM arthAt 'ghaTa' evA nAmakaraNa rUpa nAmaghaTamAM tathA ghaTAdinA AkArAtmaka rUpa sthApanA-ghaTamAM tathA ghaTanA guNane pAmavA yogya dravya ghaTamAM, temaja eka viziSTa kakSAnA (jalAharaNa kriyAmAM samartha evA) paryAya rUpa bhAva ghaTa vize saMjJAsaMzI saMbaMdhanA grahaNa kALamAM te nAmAdi ghaTanA vAcaka tarIke prasiddha thayela abhidhAna rUpa je ghaTa' Adi zabda che, te zabdo ghaTAdinA nAma, sthApanA, dravya temaja bhAvanA vAcaka che. Azaya e che ke ghaTa' zabda A cAre prativiziSTa paryAyano vAcaka che. A pramANe "A (ghaTAdi) nAma A (ghaTAda) arthanA ja vAcaka che" evA pUrvaprasiddha ane vAcya-vAcakarUpa saMbaMdhathI sUcita athavA yogyatA lakSaNa saMbaMdhathI jaNAela abhidhAna=zabdathI thatI ghaTAdi arthanA pratIti rUpa je vijJAna ke adhyavasAya te sAmprata nayanuM lakSaNa che chu. vArabena mu. (mAM.) 2. nayatayAmidhI suM.mu.(mAM.) rU. kSAvi rAA

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svopajJabhASya-TIkAlaGkRtam *samabhirUDhalakSaNam. ___ bhASya- satsvartheSvasaGkramaH samabhirUDhaH / / prasiddhapUrvAt prasiddho=nirjAtaH pUrvamiti= saMjJAsaMjJisambandhakAle prasiddho'sau ghaTAdizabdo'bhidhAnatayA teSAM nAmAdInAmasya ghaTAderarthasyAyaM vAcaka ityevaM prasiddhapUrvAd vAcyavAcakalakSaNasambandhasaMketanAd bhayogyatAlakSaNasambandhAvagatervA, zabdAditi=abhidhAnAt nAmna itiyAvat arthe abhidheye yaH pratyayo= vijJAnaM sa sAmprato nyH| etaduktaM bhavati- nAmAdipu prativiziSTavartamAnaparyAyApannepveva prasiddho vAcakatayAM yaH zabdastasmAcchabdAt bhAvAbhidhAyinaH tadvAcye'rthe bhAvarUpe pravRtto'dhyavasAyaH sAmpratAkhyAmAsAdayati / yato bhAvaeva zabdAbhidheyo bhavati, tenAzeSAbhilapitakAryakaraNAditi / / adhunA samabhirUDhalakSaNaM darzayannAha- satsvartheSu ityAdi / satsu vidyamAnepu vartamAnaparyAyApanneSvityarthaH, artheSu ghaTAdipu asaGkrama ityanyatrAgamanaM zabdasya yat so'sngkrmH| yathA ghaTa ityasya zabdasya - hemagirA bhASyArtha :- vidyamAna (ghaTAdi) yukta arthane vize bIjA (kuTAdi) arthono asaMkrama te samabhirUDha naya che. vAcca-vAcaka lakSaNa saMbaMdha :- amuka (vAcya) vastune A (vAcaka) zabdathI oLakhavI evo saMbaMdha jemAM nakkI thayela che tene vAcya-vAcakasaMbaMdha kahevAya. yogyatA lakSaNa saMbaMdha:- ghaTazabda (vAcakomAM ja evI yogyatA che ke je ghaTapadArtha (vA)ne oLakhAvI zake. A (vAcya-vAcakano) yogyatA lakSaNa saMbaMdha che. | bhAvArtha e che ke - nAmAdi prativiziSTa (vibhinna) vartamAna paryAyayukta ghaTa viSe je zabda (ghaTa) vAcaka tarIke prasiddha che te bhAvAbhidhAyI vAcaka (ghaTa) zabdathI bhAvaparyAya rU5 vAcyArtha (ghaTane) vize pravartanAro je adhyavasAya te sAMprata kahevAya che. A nayanuM kahevuM che ke- bhAvarupa padArtha ja sarva kAryomAM sakSama hovAthI "sa" rupa che. nAma, sthApanA ke dravya abhilaSita kAryone siddha karI zakatA nathI, mATe asat che. tethI zabdathI abhidheya bhAvapadArtha ja hoya che. te bhAvapadArthathI ja sarva Icchita kArya saMpanna thAya che. hamaNAM samabhirUDhanuM lakSaNa darzAve che. 4 samabhirUTa nayanA svarUpane samajIe 4 vidyamAna vartamAnakAlIna ghaTAdi artha vize prayoga karAto zabda potAnA artha sivAya bIje saMkrama na pAme. jema ke "paTa' zabda e vidyamAna ceSTAtmaka ghaTa vastune choDI kUTa, kuMbhAdi arthonA abhidhAnanuM sAmarthya nathI dharAvato. kAraNa ke kUTa-kuMbhAdi ghaTa zabdathI abhidheya nathI. bhinna vyutpattivALA kUTa-kuMbhAdi ghaTa nAmathI jo abhidheya (vAcya) bane to bhinna vyutpattivALA paTAdi sarve padArtha paNa ghaTa zabdanA abhidheya banI zake ! ane tema thatAM to sarva padArtho eka zabdathI 2. saMjJAsaMvaMdha" :.(ma.)! F. aca vasya (ghaTapadraca) smina pArge () ft: = yogyatA.

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296 *parvamUtatakSaNam * tattvArthAdhigamasUtram 1/35 bhASya- vyaJjanArthayorevambhUta iti / / atrAha- uddiSTA bhavatA naigamAdayo nyaaH| tannayA iti kaH padArtha iti ? / vidyamAnaM ghaTaM cepTAtmakaM virahayya nAnyatra kuTAdyarthe'bhidhAnasAmarthyamasti, anabhidheyatvAt, yadi cAsya ghaTazabdasya kuTAdirartho'bhidheyo bhavedevaM sati yathoktAH sarvasaGkaraikatvAdayo doSA upajAyeranityato na zabdAntarAbhidheyo'rtho'nyazabdasyAbhidheyo bhavati, evamasaMkramagavepaNaparo'dhyavasAyaH samabhirUDhaH / / evambhUtanayalakSaNoninISayA Aha- vyaJjanetyAdi / vyaJjanaM zabdastasyArthaH abhidheyo vAcyaH tayorvyaJjanArthayorevaM saMghaTanaM karoti ghaTa iti yadidamabhidhAnaM taccepTApravRttasyaiva jaladhAraNAharaNasamarthasya vAcakaM, cepTAM ca jalAdyAnayanarUpAM kurvANo ghaTo mataH, na punaH kriyAto nivRttaH, itthaM yathArthatAM pratipadyamAno'dhyavasAya evambhUto'bhidhIyate iti ||atraavkaashe nodakaH praznayati- uddiSTA: abhihitAH lakSaNatastvayA-naigamAdayaH paJca / taMtra naigamAdi - hemagirA - bhASyArtha :- vyaMjana (zabda) pramANe vartatA (artha kriyAyukta) arthano je bodha te evaMbhUta naya kahevAya. prazna :- naigamAdi nayo je tamArA vaDe udiSTa karAyA (kahevAyA) temAM "naya" e zuM padArtha che. arthAt naya padano artha zuM che? vAcya banatAM ekarUpa banI jaze. tethI sAMkarya tathA ekatvAdi doSo Ave, tethI zabdAntarathI kahevAtAM = abhidheya viSayo anya zabdanA abhidheya na bane. A pramANe anya zabdanA arthamAM nahIM saMkramaNa thanAra zabda rupa adhyavasAya te samabhirUDha che. have evabhUta nayane darzAvatAM kahe che : * evaMbhUtanayanA svarUpane samajIe # vyaMjana' eTale ghaTAdi zabda ane "artha eTale ghaTAdi padArtha. evaMbhUta naya A banne (zabda + artha)ne saMghaTita kare che. arthAt zabdane arthathI vizeSita kare che. ane arthane zabdathI vizeSita kare che. Azaya e che ke jyAre je padArtha svazabdane anurupa pravRtti nimitta kriyAmAM pravRtta hoya tyAre ja te sva zabdathI vAcya jANavo. jema ke badhaTa: ceSTAyA" e vyutpatti anusAra ghaTa jayAre ceSTAmAM pravRtta hoya che. arthAt jalAvaraNAdimAM pravRtta hoya tyAre ja te "ghaTa' zabdathI bolAya. agara jo ceSTAmAM pravRtta na hoya paNa khUNAdimAM paDelo hoya to te "ghaTa' zabdathI vAcya artha na bane. A pramANenI yathArthatA = vAstavikatAne svIkAranAro adhyavasAya te evaMbhUta che. A avasare zaMkAkAra prazna kare che ke- je naigamAdi pAMca no lakSaNa thakI tamArA vaDe mu. (ma.) 4. pacaca zadra mu.(huM ) / 2. tatra nayA uM.. 2. zayadAma* mu.(ma) rU. sarvasatva 6. vIca 5( mA) 6. ata: nai" ma.vaM..

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svopajJabhASya-TIkAlaGkRtam nayastha zanA 297 bhASya- atrocyate- nayA: prApakA: kArakAH sAdhakA nirvatakA nirbhAsakA upalambhakA vyaJjakA ityanarthAntaram / / sUtre, nayA iti yadabhidhAnaM tasyAnekakArakasannidhAne sati kA pratyayArtho grAhya iti saMzayAnaH pRcchati-tannayA iti kA padArthaH ? / tadityanena bahuvacanAntamabhidhAnaM nayA ityetannirdizati, nayA iti tu itizabdaH nayA ityasya padArthaviparyAsakRt, nayA ityasya zabdasya kaH padArthaH / / nanu ca ko'rtha iti iyatA siddhaM, tatra padArtha iti padagrahaNamatiricyate ? / ucyate- zabdasya hi siddho'rtho vAcyo gamyazca, yathA guDa ityukte dravyaM vAcyam, mAdhuryAdayastu gamyAH, evamihApi vAcyo'rtho yaH kazcit kAdirUpaH zepastu gamya iti, tatreha vAcyamartha padagrahaNena praznayati, - hemagirA - bhASyArtha:- uttara :- nayo, prApako, kArako, sAdhako, nirvartako, nirmAsako, upalabbako, vyaMjako A badhA ekArthika che. kahevAyA temAM "naya" evuM nAma kayA arthamAM che ? zaMkAkAre A praznamAM 'na' evo bahuvacana prayoga karIne ema pUchyuM che ke naya zabdamAM aneka kAraka vibhaktinuM sannidhAna saMbhave che to prastutamAM kaI pratItivALo artha levo? tannayA rUti : pArtha ? e vAkya saMzayakAranuM che AmAM je '' sarvanAma che tenAthI bahuvacanAta evA "nayA' (nayo) zabdano nirdeza karyo che "nayA nI pachI rahela "ni' zabda e naya zabdamAM padArtha-vimaryAsa (zaMkA)ne utpanna karanAra che. te A pramANe ke A naya zabdano zuM padArtha (artha) che? * gamya artha ane vAcya arcanA bhedane samajIe # prazna :- nayA choDartha A rIte paNa prazna thaI zake che chatAM "nayA : pArtha' e vAkya lakhI atirikta dra'nuM grahaNa kema karyuM ? javAba :- zabdanA be siddha- artha hoya che (1) vAcya artha ane (2) gamya artha. jema ke - "goLa" ema kahetAM goLane dravyarupa kahevuM te e (goLa)no vAcya artha kahevAya. tathA goLamAM rahelA mAdhurya Adi e gamya artha kahevAya che. * A pramANe prastutamAM paNa je koI kartAdi rupa artha che te vAcya artha che ane zeSa gamya (svAdugarbhita sApekSAdi) artha che. 'pArtha'mAM 'padra'nuM grahaNa karavA vaDe vAcya artha aMge prazna karAyo che te A pramANe ke naya evA "padano vAcya artha zuM che ? Azaya e che ke ahIM '' e vAcya arthane sUcave che, nahIM ke gamya arthane. jo na kartha eTaluM ja lakhAya to vAo ke gamya koI paNa arthano prazna hoI zake paNa te ISTa nathI. 'nA' padathI vAcya artho kayA che te ja prazna ahIM prastuta che. mATe praznamAM kartha na lakhatAM : pArtha lakhyuM. 2. koDartha cattA siddha ? mu.(ma.)T

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298 *nayAdrinAM trairtha: tattvArthAdhigamasUtram 1/35 padasyArtho vAcyaH ka iti, na tu gamyamAnam, sUrirAha - atrocyate - nayAH prApakA ityAdinA kartrarthaH pradarzyate nayanta iti nayAH, sAmAnyAdirUpeNArthaM prakAzayantItyarthaH / prApakA ityanena nayaterantarNItaNyarthatAkhyAyate, prApayanti Atmani taM tamarthaM svaabhimtaabhiruuppttibhiriti| kurvantItyAdibhistu nayaterarthAntaratApi zakyA kalpayitumityetad darzayati=kurvanti tad tad vijJAnamAtmana iti kArakAH, apUrvaM prAdurbhAvayanti vijJAnAmitiyAvat / tathA siddhivacano - pAyaM sAdhayanti zobhanAmanyonyavyAvRttyAtmikAM vijJaptiM janayantyataH saadhkaaH| tathA vartamAnArtho'pi nirvartakA iti nizcitena svenAbhiprAyeNotpannAH te'dhyavasAyavizepAstA nAsAdayanto nirvartakA iti / tathA dIptyartho'pyayam / nirbhAsakAH vastvaMzajJApanaparatvAt / tathopalabdhyarthatA'pyasya upalambhakA iti darzayatyanena, prativiziSTakSayopazamApekSatvAt tAMstAnarthavizepAnatyantasUkSmAnavagAhamAnAH upalambhakA iti / vyaJjanArtho'pyayaM vyaJjakA ityanena kathayati, - hemagirA Ano javAba ApatAM sUrijI kahe che ke 'kartA' arthamAM ahIM nayo dekhADAya che. nayonA ekArthaka nAmo 1. naya :- je vastu aMza tarapha lai jAya te naya arthAt sAmAnyAdirupe arthane prakAze te naya. 2. prApaka H- 'nI' dhAtu (| =laI javuM, prApta karavuM)ne nIm (preraka pratyaya) lAgatA 'prApaka' arthamAM kahevAya che. arthAt sva abhimata yuktio vaDe te te artho AtmAne vize jaNAve prApta karAve te prApaka. 3. kAraka :- (vRtti) Adine paNa nau dhAtunA arthamAM ja ahIM kahevuM iSTa che. TM Adino 'nI'(naya artha)thI anya artha paNa koI na samajI bese mATe te artha sAthe ja abhinnatA darzAvatAM kahe che ke- te te viziSTa jJAnane AtmAmAM kare te 'kAraka' arthAt apUrva vijJAnano prAdurbhAva A nayo kare che. 4. sAdhaka H- tattvanI siddhi karanAra vacanarupa upAyane je sAdhe te athavA anyonyavyAvRttiAtmaka eka bIjAnI bAdabAkI karanArI suMdara vijJapti (jJAna)ne utpanna kare te sAdhaka. (dareka nayo pota-potAnA ISTa arthano mukhyatayA svIkAra kare ane anyaarthanI gauNatayA bAdabAkI kare) - = 5. nirvartaka H- vartamAna ghaTAdi padArtho paNa (jJAnanA) nirvartaka to bane che, paNa prastutamAM to sva abhiprAyathI utpanna thanAra, evA adhyavasAyane pAmanArA (nayo), te nirvartaka tarike kahevAya che, tathA 'arthanuM dIpana kare' evo dIpti artha paNa A nayo vize jANavo. 6. nirmAsaka :- vastunA aMzane jaNAvavAmAM tatpara te nirbhrAsaka. 7. upalabhbhaka :- nayano 'upalabdhi' artha paNa thAya che te jaNAvavA nayone 'upalambhaka' paNa kahyAM viziSTa prakAranA kSayopazamane AzrayI thato, atyanta sUkSma evo te te arthonAM chu. vartanAe~ mA./ 2. vAnAzamanAsA mAM./ rU. jJApapara mAM.

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svopajJabhASya-TIkAlaGkRtam * nAtyantitRyiyormeH 0 299 bhASya- jIvAdIn padArthAn nayanti prApnuvanti kArayanti sAdhayanti nirvartayanti 'nirbhAsayanti upalambhayanti vyaJjayantIti nayA: / / vyaJjayanti spaSTayanti=sphuTIkurvanti svAbhiprAyeNa vastu, yathA''tmasvabhAve sthaapyntiityrthH| evamete kiJcid bhedaM pratipannA api zabdA bhASyakAreNAnarthAntaramiti vyapadiSTA ityanarthAntaramiti / / sakarmakANAM prApyeNa karmaNA bhavitavyamiti darzayati-jIvAdIn padArthAn nayantItyAdI / atra ca NIJaH prayogo nayaterartha iti jIvAdIn zAstrapratipAdyAn saptapadArthAnityanena vAcyAn vyapadizati, na taimyAni, tAn nayanti iti nayAH / nayantItyAdinA ca yaH kartA darzitastamevAnanyaM kriyAto darzayati, yato nayAH nayanta ityanena kartuH prAdhAnyaM kriyAyAH guNabhAva iti kaizcit pratipannaM . kriyAyAH prAdhAnyaM karturguNabhAva iti, iha tathA nAtyantikaH kartR-kriyayorbhedo'stIti, yataH sa eva padArthaH kartetyevaM' vyapadizyate svatantratvAt, tathA sa eva ca sAdhyAtmanA varttamAnaH kriyetyAkhyAyate, - hemagirA bhASyArtha :- jIvAdi padArtho tarapha lai jAya, jIvAdi padArthone prApta kare (karAve), sadhAve, nirvartana karAve, nirmAsana karAve, upalabdhi karAve, pragaTIkaraNa kare tene naya kahevAya. avagAhanA rupa je adhyavasAya vizeSa te upalabhbhaka kahevAya. vyaMjaka H- sva abhiprAyane vyaMjana (prakaTa) karanAra A nayone vyaMjaka paNa kahevAya che. sva abhiprAya vaDe vastune spaSTa kare, prakaTa kare arthAt jevo jeno svabhAva che tene te rIte (AtmasvabhAve) sthApana kare te vyaMjaka. A pramANe prApaka vagere zabdo kAMIka bhedarUpe arthanuM pratipAdana karanArA che tevuM jANavA chatAM bhASyakAre teono (mukhyatayA 'naya'nA svarUpane ja kahenArA hovAthI) anarthAntara rUpe vyapadeza karyo che. uparokta darzAvela prApaka vagere (sakarmaka dhAtu sAdhita) nAmo amuka prApya = karmavALA hovA joie to karmo kayA kayA che ? te darzAvatAM bhASyakAra kahe che : * prApakAdi nA karmano nirdeza 'nI' dhAtu parathI 'nati' prayoga thAya che. zAstramAM pratipAdana karAtAM (vAcya) evA jIvAdi sAta padArtho tarapha lai jAya arthAt teno bodha karAve te naya. ahIM je 'pArthAn' pada che te vAcyArthano vyapadeza kare che. paNa gamya arthano nahIM. 'nanta' ItyAdi pado vaDe je kartAno nirdeza karyo tene ja kriyA thakI abhinna rUpe batAve che. kAraNa ke 'nayante rUAMta nayAH' A vyutpattimAM keTalAka kartAnI pradhAnatA ane kriyAnI gauNatA svIkAre che. keTalAka kriyAnI pradhAnatA ane kartAnI gauNatA mAne che. paNa ahIM kartA ane kriyAmAM tevA prakArano Atyantika bheda nathI (paNa kathaMcit bheda che) kAraNa ke te ja naya padArtha svatantra hovAthI kartA tarIke paNa kahevAya ? . nirbhAsayanti nirvartayanti cho.mA.. 2. myAnmu. (TA.) rU. nayanta paM.mAM.| 4. kriyAmAM mu.vaM.(ma.) .. teMtyeva- mu.(mAM) |

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* nayA na tantrAntarIyAyaH 0 tattvArthAdhigamasUtram 1/35 bhASya- atrAha- kimete tantrAntarIyA vAdina Ahosvid svatantrA eva nodakapakSagrAhiNI matibhedena vipradhAvitA iti ? | 300 ataH kartR-kriyayoranenAtyantikaM bhedaM nirasyati nayanti ityAdinA / / nayazabdArthe nirUpite nodako'nUnudat ya ete naigamAdayo vastvaMzaparicchedavyApRtA nayAH kimete tantrAntarIyA ityAdi, tanyante = vistAryante'sminnanena vA jIvAdayaH padArthAH tantraM =jainapravacanaM tasmAdanyat kANabhujAdizAstraM tantrAntaraM tasmin bhavAH kuzalA vA tantrAntarIyAH / gaMhAditvAcchaH / svazAstrasiddhAnarthAnavazyaM vadantIti vAdinaH, aMtaH kiM vaizepikAdayo vAdino nayA bhaNyante ? Ahosvit= athavetyasya pakSAntarasUcakasya nipAtasyArthe prayuktaH / svatantrA eveti / svaM AtmIyaM tantraM = zAstraM yeSAM te svatantrAH, svapradhAnAH jinavacanameva svabuddhyA vibhajanta evamAhuH / nodakapakSagrAhiNa iti / nodako=durUktAnuktAdisUcakastasya pakSovipayaH taM nodakapakSaM grahItuM zIlamepAmiti nodakapakSagrAhiNaH - hemagirA bhASyArtha : :- prazna :- A naigamAdi nayo bIjA zAstramAM kahelAM che ? arthAt taMtrAntarIya vAdI svarUpa che ? athavA to zuM jinavacanamAM ja buddhi-bheda vaDe pravartatAM nodakapakSagrAhI (=ayathArtha prarUpaka) evA sva-taMtra svarUpa ja A nayo che ? che. ane te ja (naya) sAdhyanI avasthAmAM vartamAna hovAthI kriyA rUpe paNa kahevAya che. (Azaya e che ke vastu aMzane jANanAra naya che tethI kartA che temaja je jaNAya che te vastuaMza (karma) paNa naya che.)Aja kartA ane kriyAnA Atmantika bhedanuM nirasana karatAM 'nanti' ityAdi pado mUkyA che. 'naya' zabdanA arthanu uparokta nirUpaNa sAMbhaLI zaMkAkAra savAla kare che. * nayo tantrAntarIya ke nodakapakSagrAhI ? = prazna - vastunA aMzano bodha karavAmAM pravRtta naigamAdi nayo zuM taMtrAntarIya vAdi svarupa che ? jenA vaDe athavA jemAM jIvAdi padArthono vistAra karAya te taMtra jaina pravacana. A jaina pravacanathI je anya 'kANabhuja' AdinA zAstro te taMtrAntara che. taMtrAntaramAM rahelA athavA taMtrAntaramAM kuzaLa te 'taMtrAntarIya' kahevAya tathA svazAstramAM siddha-arthane avazya kahe te vAdI kahevAya. praznakArano bhAvArtha e che ke taMtrAntarIya evA vaizeSikAdi vAdIo zuM naya kahevAya che ? ke pachI jinavacanane ja svabuddhi vaDe vibhAjita karanArA ayathArthanirUpaka, nodakapakSagrAhI sva-taMtra svarUpa ja naya kahevAya che ? bhASyamAM rahela padonA artha A mujaba che. lAhosvit e pakSAMtarane jaNAvatuM naipAtika pada che. svatantra eTale AtmIya arthAt jinadharmanA zAstro. novapakSaprApti: padanI vyAkhyA - je padArtho anyathA rIte varNavAya te durUkta kahevAya ane je zAstromAM kahevAyA ja nathI te anukta kahevAya. A anukta ane durUktano sUcaka je pakSa 2. dAviSyazva 4/2/238 nini vyA./ 2. zAstramAM rU. tat viM mu.(mAM.)/ 4. naiyAyihrAyo vAti rAA. I

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nayAnAmadhyavasAyAntaratA. svopajJabhASya-TIkAlaGkRtam 301 bhASya-- atrocyate naite tantrAntarIyAH, nApi svatantrA: matibhedena vipradhAvitAH / jJeyasya tvrthsyaadhyvsaayaantraannyetaani| matibhedo-buddhibhedastena vipradhAvitA:, ayathArthanirUpakA itiyAvat / evaM nodayato'yamabhiprAyaH yadyayaM tantrAntarIyatvameSAM darzayiSyati nAsya vakSyamANo vipratipattidoSa Apatsyate, atha svatantrA eveti nizceSyati tathA sati naiva svecchA svatantrANAmabhyanujJAtA vastvaMzo'bhyupeyo vastubhAgazca projjhyaH, yasmAdekasyApi padasyArocanAnmithyAdarzanamiti / evaMvidhadoSopacikSipsayA nodayati / / atha pakSAntaramAzrayiSyati tatrApyasya sukhena vipratipattidopaM nodayiSyAmIti matvA praznayati, sUristubhayamapyetat parityajan pakSAntaramAzrayate atrocyate iti / / naite tantrAntarIyAH, nApi svatantrAH, kiM tarhi? tadAha- jJeyasyetyAdi / vijJAnagamyasya jIvAdeH svasaMvedyasya bAhyasyArthasya ghaTapaTAdeH adhyavasAyAntarANi vijJAnabhedAH, AdhikyenAvasIyante paricchidyante * hemagirA - bhASyArtha:- javAba:- A naya taMtrAntarIya nathI. athavA matibhedathI pravartatAM (ayathArtha prarUpaka) paNa nathI paraMtu ya padArthomAM thatA judA judA adhyavasAya rupa che. te nodakapakSa kahevAya. A nodakapakSane grahaNa karavAno svabhAva che jeno te nodakapakSagrAhI kahevAya. uparokta prazna karanArano IrAdo che ke jo A nayone taMtrAntarIya tarIke kahevAya to AgaLa upara A graMthamAM je vipratipatti doSa A naya aMge kahevAnA che te kahI zakAze nahi kAraNa ke jo no taMtrAntarIya ja che to doSa sabhara ja che. tethI tyAjya ja che, to pachI AgaLa doSo zuM kahevAnA rahe ? ane jo navo sva-tatra (jinavacananA) che ema kahIe to eka aMzano svIkAra ane eka aMzano tyAga evI svecchA jinapravacanamAM svIkRta nathI kAraNa ke vastutatvanA eka paNa aMzanI arUci ke upekSA karavAthI te taMtra mithyAdarzana thaI jaze. A bemAMthI koIpaNa . pakSano graMthakAra Azraya karaze to temAM huM (nodaka) doSa batAvIza ema mAnIne zaMkAkAre (nodake) prazna Ubho karela che. 1 * nayo adhyavasAya svarupa che # AnuM samAdhAna ApatA bhASyakArazrI banne pakSane choDI pakSAMtara (= trIjA pakSa)no Azraya karatAM kahe che ke A nayI taMtrAntarIya paNa nathI ane svatantra paNa nathI. paraMtu viziSTajJAnathI gamya jIvAdi aMgenA temaja svathI saMvedya evA je bAhya ghaTapaTAdi artho che e artho aMgenA judA judA adhyavasAya rupa A nayo che. jenAthI vastu adhikapaNA vaDe jaNAya te adhyavasAya kahevAya. adhyavasAya eTale pratyaya = pratIti = jJAna. 'Antara' pada nayanA bhedonuM sUcaka che. A bheda naigamAdi pAMca prakAre che. Azaya e che ke aneka dharmAtmaka vastune aneka AkRtivALA 2. vAcacA" mu saM.(ma.)

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302 *ghaTe nayAvatAra. tattvArthAdhigamasUtram 1/35 bhASya- tadyathA-ghaTa ityukte yo'sau ceSTAbhinivRtta urdhvakuNDalauSThAyatavRttagrIvo'dhastAt parimaNDalo jalAdInAmAharaNadhAraNasamartha uttaraguNanivartanAnivRtto dravyavizeSastasminnekasmin vizeSavati tajjAtIyeSu vA sarveSvavizeSAt parijJAnaM naigamanayaH / / tato yena so'adhyavasAyaH pratyayo vijJAnam antarANIti bhedAkhyAnam, etAnIti naigamAdIni paJca, etat kathitaM bhavati-vastvevAnekadharmAtmakamanekAkRtinA jJAnena nirUpyata ityataH svazAstranirUpaNamevedam, etacca darzayati- tadyathetyAdinA / yathA hyete ekavastuvipayA vijJAnavizeSAstathodAharaNena bhAvayati-ghaTa ityukte naigamAdhyavasAya evaM manyate yo'sAviti lokasiddhaH, ceSTAbhinivRtta iti dhAtvarthAnugatimAviSkaroti, kumbhakAracepTAbhinitto'rtho nisspnnH| kimAkAra iti ced ? ata Aha- urdhvamityAdi / urdhvamupari kuNDalI vRttAvoSThau yasya AyatA=dIrghA vRttA=samaparidhiH grIvA yasya UrdhvakuNDalaupThazcAsAvAyatavRttagrIvazceti samAnAdhikaraNaH upari taavdevmaakaarH| atha adhastAt kimAkAra ityata Aha- adhobhAge parimaNDalaH, - hemagirA - bhASyArtha :- A rIte- "ghaTa' A pramANe kahetAM je A kuMbhakAranI ceSTAothI banelo, ane jeno uparano hoTha (kAMTho) kuMDaLAkAre goLa che. tathA jenI grIvA laMbagoLa che. vaLI nIcethI goLa, pANI Adi grahaNa dhAraNa karavAmAM samartha tathA uttaraguNathI niSpanna arthAt pakAvavA dvArA lAla raMga vagere guNo jemAM parisamApti - saMpUrNatAne pAmyA che. te dravya vizeSanI pratIti thAya che. AvA eka dravya vizeSamAM athavA tajjAtIya sarva dravya vizeSamAM sAmAnyathI thatuM je jJAna te naigamanaya. jJAna (naya) vaDe nirUpaNa karAya che. tethI A naya e (jinapravacana) svazAstranA nirUpaNarUpa ja jANavA (kAraNa ke A jinapravacana ja syAdvAdamaya hovAthI aneka aMzothI vastutattvano vicAra karavAmAM samartha che.) A ja vastune darzAvatA bhASyakAra kahe che : * naigamanayanA adhyavasAyano siMhAvalokana . eka vastu (aMza)ne dharAvanArA A vijJAna 5 no je svarupe rahyA che, te svarUpe udAharaNathI A nayone jaNAve che -- sarva prathama naigama nayane daSTAMtapUrvaka kahe che. "ghaTa' evA zabdano uccAra karatA naigama adhyavasAya te ghaTa vastune A pramANe mAne che ke :"gha" dhAtu ceSTA arthamAM vaparAya che. A dhAtvartha parathI "ghaTa' arthane jaNAvatA A naya kahe che ke loka prasiddha evo A ghaTa kumbhakAranI ceSTAthI nirmANa pAmela che. Ano AkAra A pramANe che H uparanA be hoTha (kAMThA) kuMDalAkAre che jenA evo A ghaTa laMbagola, samaparidhivALI grIvAthI yukta che. Ane batAvatAM-padamAM samAnAdhikaraNa samAsa che. teno vigraha A pramANe 1. vaM ja rahyuM mAM.. 2. rUti veta" TA./

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svopajJabhASya-TIkAlaGkRtam * Te saGgrahanayAvatAraH 303 " bhASya - ekasmin vA bahuSu vA nAmAdivizeSiteSu sAmpratAtItAnAgateSu ghaTeSu sampratyayaH saGgrahaH / / samantAd vRtta ityarthaH / kasya punaH kAryasyAsau kSama ityAha-- jalAdInAmityAdi / jalaghRtakSIrAdInAmAharaNe=dezAd dezAntarasaJcAraNe samarthaH = zaktaH AnItAnAM ca dhAraNe pratyalaH / uttaretyAdi / pAkajaraktAdiguNaparisamAptyA nippannadravyavizepa iti / na dravyaM sAmAnya mAtraM kiM tirhi ? dravyavizeSaH, paramArthe sati vAcA, na saMvRttisatIti, tasmin evamAtmake ekasmin vizeSAH=zuklapItAdayaH kanakarajatAdayaH khaNDa- huNDAdayo vA tadvati tajjAtIyAH = tatprakArAH vyAvarNitaghaTaprakArAH teSu ca sarveSu lokaprasiddhepu avizepAt abhedena parijJAnaM nizcatAvabodhaH naigamaH deza- samagragrAhI naigama iti, pUrvAbhihitalakSaNaprapaJco'yaM sAmAnya vizepavaicitryapradarzanArthaH / / atha saGgrahaH kathaM ghaTamicchatItyAha - ekasminnityAdi / ekasmin ghaTe bahuSu ghaTepu vA hemagirA bhASyArtha H- nAma AdithI vizeSita vartamAna, atIta ke anAgata evA eka ke aneka ghaTa vize sAmAnya pratIti te saMgrahanaya kare che. * urdhvakozvAso gAyatavRttaprIyazva urdhva... prIvA. A ghaTano upara AkAra darzAvyo. have nIceno kayo AkAra che ene adhastAr ityAdi padothI kahe che. nIcenA bhAgamAM cAre bAjuthI goLa=parimaMDalaAkAravALo A ghaTa che. have A ghaTa zuM kArya karavAmAM sakSama che te jaNAve che - eka sthAnethI anya sthAne pANI, ghI, dUdha Adi vahana karavAmAM tathA lAvelA pANI Adine dhAraNa karavAmAM A samartha che. temaja pAkaja, raktAdi uttaraguNanI parisamAptithI niSpanna dravya vizeSa te A ghaTa che. A naigamanaya koipaNa dravyane mAtra sAmAnyarUpe nathI mAnato paNa vizeSarUpe paNa mAne che. (paraMtu sAmAnya vizeSane ekabIjAthI atyaMta bhinna mAne che) tethI ahIM dravya vizeSa (ghaTa)nuM vidhAna karyuM che kAraNa ke vizeSa e 5ramArtha rUpa hoI vyavahAra yogya hovAthI te vizeSane AzrayI 'ghaTa' evo vAcA prayoga thaI zake. saMvRtti (= sAmAnyasattA) aMge vAcA prayoga zakya nathI. uparokta ghaTamAM tathA tAtIya sapheda, pILo, sonAno, cAMdIno, phUTelo, mastaka vagarano ItyAdi judA judA prakAranA lokaprasiddha ghaTomAM abheda-sAmAnya rUpe thato nizcita bodha te naigama. A naigama deza ane samagragrAhI ema be prakAre che arthAt sAmAnya ane vizeSa be rIte che. AnuM lakSaNa pUrve kahevAyuM che. chatAM sAmAnya vizeSanuM vaicitrya darzAvavA mATe pharIthI ahIM vistAra karyo che. saMgraha kevA prakAranA ghaTane Icche che ? te jaNAve che. * saMgrahanayanA adhyavasAyanI pIchANa ghaTAdi padArtho nikSepanI apekSAe nAma, sthApanA, dravya ke bhAva ema cAra prakAre che

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304 * vyavahAra-RjusUtrAbhimata ghaTaH * tattvArthAdhigamasUtram 1/35 bhASya- teSveva laukikaparIkSakagrAhyeSUpacAragamyeSu yathAsthUlArtheSu sampratyayo vyavahAraH / / teSveva satsu sAmprateSu sampratyayaH RjusUtraH / / nAmAdivizeSiteSviti nAma-sthApanA-dravya-bhAvaghaTeSvityarthaH / sAmprateSu vartamAneSvatIteSu atikrAnteSvanAgateSu =AgAmipu ghaTepu yaH sampratyayaH sAmAnyaM ghaTo ghaTa iti parijJAnaM sa saGgrahaH, yasmAt sAmAnyameva ghaTAdirUpeNa nirbhAsate, na sAmAnyAdanye vizeSAH santi / / vyavahArAbhiprAyaprakaTanAyAha- teSvityAdi / eka-dvi-bahutvanAmAdirUpeSu loke viditA laukikAH parIkSakatvena jJAtAH laukikaparIkSakA: paryAlocakAH teSAM grAhyA: AdeyAH jalAdyAharaNArthaM ye ghaTAstepu upacAragamyeSviti lokakriyAdhArepu, yathAsthUlArtheSviti sUkSmasAmAnyopasarjaneSu, yato'sya vizepaireva vyavahAro bhUyasA, na sAmAnyeneti / / RjusUtranayamataM vivRNotiteSvevetyAdi / ghaTeSu satsu vidyamAneSu vartamAnasamayAvadhikepu sampratyaya: RjusUtra iti / / - hemagirA , bhASyArthaH- tathA laukika parIkSakothI grAhya, upacArathI gamya ane yathAsthUla padArtha rupa nAmAdithI vizeSita atItAdi ghaTa vize thatI je vizeSa pratIti te vyavahAra che. te ja upara kahelA ghaTAdi padArthomAM vartamAna pratIti te RjusUtra. emAMya vartamAna, atIta ane bhaviSya ema kALanI apekSAe traNa prakAra che, AmAMthI koI eka ke aneka ghaDAomAM thatuM ""ghaTa ghaTa" ityAkAraka je sAmAnya parijJAna te saMgraha che. kAraNa ke A nayanA mate sAmAnya ja ghaTAdi rUpe dazyamAna che. sAmAnyathI anya koI vizeSa vastu ja nathI ke je svarUpe ghaTa jaNAya. vyavahAranA abhiprAyane jaNAve che. : vyavahAranayanA adhyavasAyano haLavo paricaya : 1. lokamAM parikSaka tarIke jaNAela evA laukika vicAraka puruSone jalAdi dhAraNa mATe ghaTa tarike upAdeya evA tathA 2. loka kriyAnA AdhArabhUta. sUkSma ane sAmAnyathI rahita evA eka, be ke ghaNA vaLI nAmAdi nikSepa yukta evA ghaTo vize thanArI pratIti = adhyavasAya tene "vyavahAra" naya kahevAya. A vyavahAra nayamAM vizeSa vaDe ja vyavahAra thAya che. sAmAnya vaDe nahi tethI yathAsthUla vizeSaNa mukayu che. RjusUtra matanuM vivaraNa kare che : ka bAjusUtranayanA adhyavasAyanI AchI samaja che satu = vidyamAna (saturUpa) evA vartamAna kSaNanI maryAdAvALA padArthomAM thato saMpratyaya = 2. "cUrve huM, mA !

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305 svopajJabhASya-TIkAlaGkRtam * sARta-samafmasjamISada: * bhASya- teSvevaM sAmprateSu nAmAdInAmanyatamagrAhiSu prasiddhapUrvakeSu ghaTeSu sampratyayaH sAmprataH shbdH|| teSAmeva sAmpratAnAmadhyavasAyAsakramo vitarkadhyAnavat samabhirUDhaH / / adhunA sAmpratAbhiprAyaM nirUpayati- teSvevetyAdi / RjusUtrAbhipreteSu vartamAnakAlAvadhikeSu nAma-sthApanA-dravya-bhAvaghaTAnAM ye vAcakAH zabdAste cAnyatamagrAhiNaH yasmAd yasya zabdasya namyamAnaH padArtho vAcyo na tasya sthApanA, yasya vA sthApanA na tasya dravyaM, yasya dravyaM na tasyabhAvaH ityato nAmAdInAM ghaTAnAM ye zabdAH anyatamaM nAma-sthApanAdikaM gRhNanti te'nyatamagrAhiNasteSu zabdeSu uccAriteSvanyatamagrAhiSu yad vijJAnaM sa sAmprataH, te ca zabdA yadi prasiddhAH pUrvaM bhavanti nirjJAtAbhidheyasambandhAH asyedaM vAcyamityanena rUpeNa, tathA gamakA ityetadAha- prasiddhapUrvakeSu, prasiddhaH pUrvo yeSAM prathamaH saGketaste prasiddhapUrvakAsteSu nAmAdInAmanyatamavAcakeSu sampratyaya iti / / - hemagirA - bhASyArtha - te RjusUtranaya-abhimata vartamAnakAlIna, vidyamAna (= satu) padArthomAM ja pUrva prasiddha evA nAmAdimAMthI koIpaNa ekanA grAhaka evA ghaTa zabdane vize thanAra jJAna te sAMprata = zabda naya kahevAya. vaLI te ja sAMpratanayanA adhyavasAyanuM vitarka dhyAnanI jema asaMkrama ne samabhirUDhanaya kahevAya che. adhyavasAya te RjusUtra naya che. A naya atIta, anAgata kAlIna ane parakIya vastune asat mAne che. vartamAnakAlIna ane svakIya vastune ja sat rUpa mAne che. sAMprata nayanA abhiprAyanuM nirUpaNa kare che. * sAMprata nayanA adhyavasAyanI samaja 4 sAMprata (zabda) nayanA mata mujaba RjusUtrane abhipreta vartamAnakALanI avadhivALA evA nAma ghaTa, sthApanA ghaTa, dravya ghaTa, bhAva ghaTAdinA je vAcaka ghaTa zabdo che te zabdo A nAmAdi cAramAMthI koI ekanA ja grAhaka bane che. kAraNa ke je "ghaTa' zabdathI nAma karAto padArtha vAcya bine te zabdathI sthApanA rupa padArtha (sthApanA ghaTa) vAcya nathI. athavA to je zabdathI sthApanA (ghaTa) padArtha vAcya che te zabdathI dravyarUpa padArtha vAcya nathI, ane je zabdathI dravya vAcya che. te zabdathI bhAva padArtha vAcya nathI. A rIte je zabdo nAmaghaTa, sthApanAiTa Adi cAramAMthI koI ekanuM grahaNa kare tevA anyatamagrAhI zabdono uccAra karatA je "vijJAna thAya te sAmpata zabda na kahevAya. sAthe e paNa jANavuM ke A zabdo pUrve prasiddha thayelA hovA joIe. arthAt vAcya-vAcaka saMbaMdhanA nizcayavALA hovA joIe. bhAvArtha e che ke A ghaTAdi vAcaka zabdathI A ghaTAdi padArtho vAcya che evo saMketa pUrve prasiddha thaI gayo che jenAmAM tevA nAmAdi cAra ghaTAdimAMthI koIpaNa ekano vAcaka je ghaTAdi zabda te vize thato je samratyaya vijJAna te sAmprata naya kahevAya che. 9. teveva satsa sa" to.. 2. te zA musaM (uM,ma) rU. prathama mu. (,rA) I

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306 * madhyavasAyasiM: samafmakTa: * tattvArthAdhigamasUtram 1/35 samabhirUDhamatodvibhAvayiSayA Aha- teSAmeva ghaTAnAM satAM vidyamAnAnAM vartamAnakAlAvadhikAnAM sambandhI yo'dhyavasAyAsaGkramaH sa samabhirUDhaH, adhyavasAyo vijJAnaM tasya vijJAnasyotpAdakatvAbhidhAnamapyadhyavasAyastasyAsakramaH anyatra vAcyeSvapravRttiH, nahi ghaTa ityasyAbhidhAnasya kuTo vAcyaH, kuTo ityasya vA ghaTa iti / adhyavasAyAsakramaM ca dRSTAntena bhAvayati- vitarkadhyAnavaditi / anyatamaikayogAnAmekatvaM vitarkamiti vakSyati navame'dhyAye (sU.41), vitarkaH zrutaM, vitarkapradhAnaM dhyAnaM vitarkadhyAnaM tadvat / / nanvAdye'pi zuklabhede vitarkapradhAnatA samasti ? naivam, tatra saGkramAbhyupagamAt 'avicAraM dvitIyam' (a.9, sU.44) iti vacanAt ekatvavitarkaparigraha iti / / - hemagirA - # samabhirUTanaranA adhyavasAyano paricaya # have samabhiruDhanayanI mAnyatAne jaNAvatAM kahe che ke vartamAnakAlIna ane sat = vidyamAna je ghaTAdi padArtho che, te saMbaMdhI adhyavasAyanuM je asaMkrama = padArthAntaramAM apravRtti. te samabhirUDha naya kahevAya che. A naya mujaba adhyavasAya (= vijJAna)nuM utpAdaka je nAma ('ghaTa' zabda) te paNa adhyavasAya kahevAya che, evA A adhyavasAyanI bIjA koI vAcya arthomAM pravRtti na thaI zake kAraNa ke ghaTa' evA nAma thakI "kuTa' padArtha vAcya na banI zake. "ghaTa' nAma e ghaTa padArthano ja adhyavasAya karAvavA sudhI sImita che. e ja rIte 'kuTa' zabda paNa kuTane ja jaNAve ghaTane nA jaNAve. (Azaya e che ke eka zabdathI thato adhyavasAya anya zabda (artha)mAM saMkramaNa na kare) adhyavasAyanA asaMkramane daSTAMtathI samajAvatA kahe che ke sUtra 941mAM darzAvela ekatvavitarkavicAra nAmano zukaladhyAnano bIjo bheda te jema mana Adi yogomAMthI koI eka yogamAM ja pravarte che. tema A samabhirUDha nayamAM paNa eka zabda eka padArthanA ja adhyavasAyamAM varte. bIjA adhyavasAyamAM saMkrama na pAme. sUtra 941mAM zukla dhyAnanA je bheda kahyA che, temAM prathama pRthakatvavitarka che ane bIjo bheda ekatva vitarka che. A banne bhedo vitarka eTale zrutanI pradhAnatAvALA hoya che. prastutamAM bIjA bhedane daSTAMta tarIke grahaNa karela che. zaMkA - zukla dhyAnano prathama bheda (pRthakatva vitarka) paNa vitarkanI pradhAnatAvALo ja che. ! to tenuM daSTAMta kema na laI zakAya ? samAdhAna - vitarkanI pradhAnatA bhale hoya paNa prathama bhedamAM saMkramano svIkAra karela che, ethI enuM grahaNa na karI zakAya paraMtu sUtra 944mAM "ekatvavitarka nAmano bIjo bheda 'vicArarahita hoya che" ema kahI A bIjA bhedamAM artha ane vyaMjananuM temaja manAdi yoganuM ekamAMthI bIjAmAM saMcaraNa svarUpa saMkramaNano niSedha karyo che. AthI ja ahIM ekatvavitarka nAmaka bIjA zukladhyAnanA bhedanuM ja daSTAMtarUpe grahaNa karyuM che. 1. vIca pravRtti: uM.

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307 svopajabhASya-TIkAlaGkRtam * zabdArthayopeikSagrAhitvamevambhUtaH . bhASya- teSAmeva vyaJjanArthayoranyonyApekSArthagrAhitvamevambhUta iti / / atrAha- evamidAnImekasminnarthe'dhyavasAyanAnAtvAt nanu vipratipattiprasaGga iti / evambhUtAbhiprAyamAviSkaroti-teSAmevetyAdi / teSAmevAnantaranayaparigRhItaghaTAnAM yau vyaJjanArthoM tayoranyonyApekSArthagrAhI yo'dhyavasAyaH sa evambhUtaH paramArthaH vyaJjanaM vAcakaH zabdaH, artho'bhidheyo vAcyaH / atha kA punaranyonyApekSA ?, yadi yathA vyaJjanaM tathArtho yathA cArthastathA vyaJjanam, evaM hi sati vAcyavAcakasambandho ghaTate anyathA na, yogyakriyAviziSTameva vastusvarUpaM pratipadyata iti / / evaM bhAvite nayAnAmabhiprAye nodakaH svAbhiprAyamabhivyanakti- evamidAnImekasminnityAdinA bhASyeNa / evamiti yathA pratipAditairekavastuni parasparavilakSaNaibhedaiH idAnImityetat pUrvAbhihitanayavAdakAlA - hemagirA bhASyArthaH- te samabhirUDhanayathI gRhIta ghaTAdi arthanA je vyaMjana ane artha te bannenI anyonya apekSA vaDe (ghaTAdi) arthano grAhI te evaMbhUta naya che. A zaMkAH- A rIte (aneka nayathI) eka ja artha - vastumAM aneka adhyavasAyonuM tame pratipAdana karyuM ane tema thavAthI to vipratipatti = virodhano prasaMga Avaze? evabhUtanayanA adhyavasAyano dAkhalo * evaMbhUtanayanA abhiprAyane jaNAve che -... hamaNAM ja kahI gayelA samabhirUDha nayathI parigRhIta ghaTonA je vyaMjana ane artha e bannenI paraspara apekSAne AzrayI thanAra artha grahaNa rupa je adhyavasAya te evaMbhUta naya che. vyaMjana eTale vAcaka zabda artha eTale vAcya padArtha. "anyonya apekSA' zuM che te kahe che ke- jevuM vyaMjana tevo padArtha ane jevo padArtha tevuM vyaMjana, evI jyAM anyonya apekSA hoya tyAM ja vAcya-vAcaka saMbaMdha ghaTe, anyathA na ghaTe. A naya sva-yogya artha kriyAthI viziSTa ja padArthane vAstavika svarUpe svIkAre che. A rIte nayonA abhiprAya jaNAvyuM chate zaMkAkAra potAnA abhiprAyane pragaTa kare che. # nayonI vicAraNAmAM virodhanuM pradarzana * zaMkA - je rIte hamaNAM pUrve kahevAyela nayavAda thakI eka ja vastune paraspara vilakSaNa bhedovALI pratipAdita karI che. te rIte vicAratAM to eka ghaTa padArthamAM adhyavasAyanuM anekatva (virodha) Avaze. jo ghaNAM padArthone AzrayI vicArIe to A vilakSaNatA rupa doSanI AzaMkA na thAya kAraNa ke dareka vastumAM naya pravarte che. paNa eka vastumAM vicAratA to adhyavasAyanuM anetva = vijJAnabheda hovAthI vipratipatti = virodhano prasaMga Ave ja. (bhASyagata "lAnI' zabdano prayoga hamaNAM pUrve je nayavAdanI vAta karI te kAlane AzrayIne thayo che tathA 'nanuM' zabdae mImAMsA-vicAraNAnA arthamAM che arthAta eka arthamAM sarva naya ghaTADatAM vipratipatti prasaMga Ave 9. kriyAvidAmaiva- huM mAM, saM..

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308 * nayeSu viprattipattinivAraNam * tattvArthAdhigamasUtram 1/35 bhASya- atrocyate- yathA sarvamekaM sadavizeSAt / sarvaM dvitvaM jIvAjIvAtmakatvAt / sarvaM tritvaM dravya-guNa-paryAyAvarodhAt / sarvaM catuSTayaM caturdarzanaviSayAvarodhAt / sarvaM paJcatvaM paJcAstikAyAtmakatvAt / sarvaM SaTkaM SaDdravyAvarodhAditi / yathaitA na vipratipattayo'tha cAdhyavasAyasthAnAntarANyetAni, tadvannayavAdA iti|| pekSayA prayujyate, evamavasthite nayaprasthAne''dhunA idamApanIpadyate- ekasminnarthe ghaTavastuni, bahuSvartheSu. na doSAzaGkA'sti, prativastu nayapravRtteH, ekasmin punaradhyavasAyanAnAtvAd vijJAnabhedAt, nanu zabdo mImAMsAyAM, mImAMsanIyametadevaM, vipratipattiprasaGga iti, virUddhatvapratItirvipratipattistasyAH prasaGgo'niSTamitiyAvat, na hyekameva vastu sAmAnyaM sat punarvizeSo bhavati / traikAlikaH varttamAnakSaNAvadhiko vA, nAmAditrayanirAsAd vA bhAvamAtraM paryAyazabdAnabhidheyo vA viziSTakriyAviSTo vA vastuvizeSa iti, virUddhAH pratItayaH sakalAH pratIyanta iti na ca virUddhapratItikaH padArtho nizcetuM zakyaH, na cAnizcayAtmAkaM tattvajJAnamityAkumAraM prasiddhiH / zAstrakArastu yenAbhiprAyeNa jJeyasyArthasyAdhyavasAyAntarANyetAnItyuktavAn taM pracikaTayipurAha- atrocyate vipratipattiparihAra:yathetyAdi / sakalaM jagadanekAvayavAtmakamapi sattAmAtravyApteravizeSAdekamucyate / ekaM ca sad -- bhagirA - bhASyArtha :- samAdhAna :- bhagatanI sarva vastumA 'sat'(Aru) bhavizeSa5 (sarvatra) DovAthI te vastuo eka che tathA jIva ajIva be vibhAganI apekSAe be che. dravya-guNa-paryAyanI apekSAe traNa che. cakSuAdi cAra darzananI apekSAe cAra che. paMcAstikAyAtmaka hovAthI pAMca che. padravyanI apekSAe cha che. tema chatAM jema A badhAmAM koI vipratipatti nathI paNa judA judA kakSAnA A adhyavasAyo ja che. te rIte nayavAdamAM paNa samajavuM. te vicAravuM joIe.) te A pramANe - kyAre paNa eka ja vastu sAmAnya rupa hovA sAthe pharI vizeSa rupa na hoI zake. kAraNake saikAlika (sthira) hovA sAthe vartamAnakSaNa-avadhivALI (kSaNika) na hoya. tathA nikSepacatuTyAtmaka hovA sAthe nAma, sthApanA, dravya A traNenI bAdabAkI karavA pUrvaka bhAva mAtra rUpe paNa na hoya tathA paryAyavAcI zabdothI abhidheya hovA sAthe paryAya zabdathI anabhidheya na hoI zake, viziSTa kriyAthI mukta hovA sAthe viziSTakriyAthI yukta koI vastu hoya tevuM paNa na saMbhave. Azaya e che ke eka vastumAM sAmAnya, vizeSa, vartamAna kSaNavartItva, saikAlikatA ityAdi aneka paraspara virodhi dharmo svIkAravA te anucita che. kAraNa ke A badhI pratItio ekabIjAnI virodhI che ane virUddha pratItirUpa padArthono pAramArthikanizcaya na thaI zake. ane anizcayAtmaka padArtha tattvajJAna (satya) svarUpa bane ja nahIM. A vAta to AbAlagopAla * so pariziSTa-1 Ti.48 1. 'astikAyAvarodhAt' - 'ko'| 2. trikAlikaH mu.(bhaaN,khN)| 3. mAnalakSaNA pAA| 4. zakyate mu./zakyante rAA (khaM ,bhaaN)| 'mArasiddhiH mu.(khN,bhaaN)| 6. ekaM ca sa dvidhA pAA.I 5. SaTtvaM baa.|

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svopajJabhASya-TIkAlaGkRtam * eka eva vastuni dvitvAdinirupaNam * 309 dvidhA, jIvAjIcamAtravivakSAvazAt / kathaM punarekasaGkhyAvyavacchinnaM sad dvitvasaGkhyAyA gocarIbhavati ?, na ca kAlpanikametat, aMzasadbhAvAt, tasmAnnAsti virodhaH, evaM nayeSvapyavirodhapratipattiH sAdhIyasIti / tathA tadevaikaM tridhA, dravya-guNa-paryAyeSu sarvasyAvarUddhatvAd, guNa-paryAyANAmanvayi dravyaM, guNA= rUpAdayaH paryAyAH kapAlAdayaH, sahabhUtvaM kramabhUtvaM cAdAya bhedenopAdAnamiti / tathA tadevaikaM caturdhA, cakSurdarzanAdibhizcaturbhiH sarvasya viSayIkRtatvAt tnmaatrtaa| tathA tadeva paJcasvabhAvaM nirUpyate, paJcAstikAyAtmakatvAt, etadAha- sarvapaJcatvamastikAyAvarodhAt, paJcasvabhAvaM sarvamidaM jagat, paJcabhirastikAyairavarUddhatvAt, dharmAdharmAkAza-jIva-pudgalAstikAyAtmakaM yataH / tathA tadeva paJcasvabhAvaM SaTsvabhAvaM, padravyasamanvitatvAt, tadAha-sarva SaTkaM SaDdravyAvarodhAt, sarva paDsvabhAvaM, jagat, hemagirA prasiddha che arthAt anizcita artha e buddhizALI mATe upAdeya nathI banato. AnA javAbamAM zAstrakAre "joya-arthanA adhyavasAyo kayA abhiprAyane lIdhe bhinna-bhinna kahyA che te hakIkatane prakAzavAnI icchAthI kahe che... - 4 apekSA-vivaphA bheda hovAthI virodha nathI # vipratipatti parihAra - aneka avayava(khaMDa) Atmaka A jagata hovA chatAM sattA mAtranI vyApti avizeSapaNe sarvatra rahela hovAthI A jagata ekarUpa kahevAya che. e ja rIte sanI apekSA vastu eka hovA chatAM jIva ane ajIva mAtranI vivakSA karIe tyAre te ekavastu paNa be bhedamAM vaheMcI zakAya. jo eka vastumAM dvitvaghaTI ja na zake to hamaNAM kahyuM te pramANe je vastu eka saMkhyA rUpe nakkI thAya te ja vastu 'dhitva' = be saMkhyAno viSaya kaI rIte banI zake? ane bane to che ja. A koI kalpanA nathI. kAraNake padArtha mAtramAM anaMtA aMzo=dharmo rahyA hovAthI te te aMzonI apekSAe uparokta arthaghaTana karI zakAya che. emAM koI virodha nathI. e ja rIte nayomAM paNa thatI pratItiono virodha nathI. vaLI sarva vastu dravya, guNa ane paryAyamAM avarUddha (saMkalita) hovAthI traNabhedarUpa paNa che. te A mujaba -- guNa-paryAya jemAM rahe che te (anvayI) dravya che. tathA rupAdi te guNa che. kapAla Adi paryAya che. sAmAnya rIte vicAratA guNa ane paryAyamAM bahu taphAvata nathI chatAM sahabhAvI te guNa ane kramabhAvI te paryAya. A rIte vicAratA bheda paNa kahI zakAya che. dravya, guNa paryAyAtmaka dharmanI apekSA e sarva vastumAM tritva=traNa saMkhyAno adhyavasAya thAya che. e ja pramANe cakSudarzana Adi (cakSu, acakSu, avadhi, kevala) cAra vaDe te ja ghaTAdi sarva vastu viSaya banatI hovAthI cAra prakAre paNa kahevAya. temaja dharma, adharma, AkAza, pudgala ane jIvAdi pAMca astikAyamaya A jagata hovAthI vastumAtra paMca svabhAvAtmaka paNa che. e ja rIte paDusvabhAvamaya jagata che. upara kathita pAMca dravya sahita chaThThAkALanuM grahaNa 1. varodha-Ita- ma..

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320 * asaddharmasya vastuni khyApane doSaH * tattvArthAdhigamasUtram 1/35 kutaH? ssdddrvyaavrodhaaditi| SaD dravyANi katham ? ucyate- paJca dharmAdIni kAlazcetyeke (sU. 5/38) iti / yathA- yena prakAreNa etA: eka-dvi-tri-catuH-paJca-SaDAtmikA avasthAH ekatra jagatyupAdIyamAnA na virUddhAH pratipattayo bhavanti, atha ca jJeyasya jagataH adhyavasAyAntarANi= paricchedakArivijJAnAnyekAdirUpeNa, tadvat tena prakAreNa nayAnAM naigamAdInAM vAdA jalpA adhyavasAyakRtA na viruudhynte|| ____etat kathayati yo hi nAma yatra vastuni dharmo na vidyate sa tatra svecchayopAdIyamAnastatsthenApareNa dharmeNa virodhaM pratipadyate, yathA''tmani ajJAnitA upAdIyamAnA jJAnarUpeNAtmasthena dharmeNa virUddhA satI tyajyate, naivaM nayeSu, yathA vA vyomni mUrttatA tatsthenApareNAmUrtena dharmeNa virUddhA satI vipratipattirUcyate, naivaM nayeSu, yato vastu sAmAnya-vizeSadharmasamanvitaM kazcit kenacidAkAreNa paricchinati / yadi hyasannevAsau dharmastena nayena tatra vastunyadhyAropyeta syAd vipratipattiprasaGga iti, na tu tthaa| - hamagirA - karatA cha dravya thAya. saMpUrNa jagata cha dravyathI avarUddha (bharelo) che. zAstracce' sUtra (pa/38) mujaba "kALane paNa keTalAka dravya mAne che. e apekSAe jagata padravya svabhAvAtmaka che. je rIte.... eka, be, traNa, cAra, pAMca, cha prakAravALI judI judI avasthA eka ja jagata (jJaya)mAM rahevA chatAM paNa virUddha pratipattirUpa thatI nathI arthAt zeya(jagata)nA bhinna adhyavasAyo = eka,be ityAdi rUpe bodha karanAra vijJAno jema virodhane pAmatAM nathI tema A naigamAdi nayavAdo = naigamAdi adhyavasAyothI karAyelA jalpo = kathano paNa virodhadazAne pAmatAM nathI. # virodhanA svarUpane oLakhIe phra Azaya e che ke.... je dharma je vastumAM rahela ja nathI tevA dharmanuM jo te vastumAM svecchAe pratipAdana karAya, to te vastumAM rahelA dharma sAthe A nahIM rahela) dharmano virodha Ave. jema ke koI AtmAmAM "ajJAnitva dharmane rAkhavAnI vAta kare to AtmaniSTha jJAna guNa (dharma) sAthe Ano virodha Ave. tethI AvA (ajJAnitva jevA) virodhI dharmo tajavA lAyaka bane, paNa nayomAM evuM nathI athavA to jema AkAzamAM (ekAMte) mUrta dharmanuM koI pratipAdana kare to te AkAzamAM rahelA amUrta dharma sAthe teno virodha hovAthI vipratipatti thAya. paraMtu nayonA viSayamAM AvuM nathI. kAraNa ke vastumAtra sAmAnya ane vizeSa banne dharmathI yukta che. AthI koI vyakti vastune sAmAnya dharmathI jANe, to koI vizeSathI. agara jo vastumAM atyaMta asata - evA dharmanuM koI AropaNa A naya thakI karavAmAM Ave to vipratipatti prasaMga Ave, paNa tevuM to che nahIM. '... azvihnitapAcho mu. pustave nAsti (aaN mai) |

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svopajJabhASya-TIkAlaGkRtam * nayAH jJAnavad anekadhA paricchedakAH * 311 bhASya- kiMcAnyat / yathA matijJAnAdibhiH paJcabhirjJAnaidharmAdInAmastikAyAnAmanyatamo'rthaH pRthak pRthagupalabhyate, paryAyavizuddhivizeSAdutkarSeNa na ca tAni vipratipattayo bhavanti, tadvannayavAdAH / / kiJcAnyadityanenopapattyantaramapyasti vipratipattidoSasya parihArArthamiti darzayati- yathA mati zrutAvadhi-manaHparyAya-kevalajJAnaiH paJcabhirdharmAdharmAkAzajIva- pudgalAnAmastikAyAnAmiti, astIti traikAlikasattAsaMsUcako nipAtaH, abhUvan bhavanti bhaviSyanti ca yato'taH sUcyante'stItyanena, kAya ityanena pradezAvayavabahutvamAcaSTe, vakSyati paJcame asaGkhyeyAH pradezA: (a. 5, sU. 7) ityAdi, ato'sti ca te kAyAzceti teSAmanyatamaH artha iti dharmAdiH, pRthak pRthagupalabhyata iti, anyathA cAnyathA ca paricchidyata ityarthaH / / grAha nanu caikasvabhAvasya dharmAderastikAyasya matyAdijJAnairayukto'nyathAtvena pariccheda ityevaM nodite paryAyavizuddhItyAdi / paryAyA bhedAH = vijJAnasvabhAvA matyAdirUpAH teSAM vizuddhiH svacchatA svAvaraNApagamajanitA tasyAH paryAyavizuddhervizepo = bhedastasmAt paryAyavizuddhivizeSAd utkarSeNa= prakarSeNa - hemagirA bhASyArtha :- vaLI bIju e ke- jema mati zruta Adi pAMca zAno vaDe dharmAstikAyAdi koIpaNa padArthanI judI judI rIte upalabdhi thAya che. mati Adi jJAnanI vizuddhinA vizeSa utkarSathI eka ja dharmAstikAyane bhinna rIte utkarSatApUrvaka jANI zakAya che. chatAM A ti Adi jJAno koI vipratipattivALA nathI banI jatA. tema nayavAdamAM paNa samajavuM. * jJAna paNa paraspara bhinnArtha grAhI bhASyamAM nirdiSTa 'vikhyAnvat' pada nayavAdamAM vipratipatti doSanA parihAra mATe bIjI yukti paNa che.te siddha kare che. jema mati, zruta, avadhi, mana:paryAya ane kevalajJAna vaDe dharma, adharma, AkAza, pudgala ane jIva e pAMca astikAyamAMthI eka-eka artha anya-anya rIte (vividha paryAyapUrvaka) jaNAya che. (tema aneka aMzagrAhI naya vAdamAMya koI virodha nathI) 'stAva'mAM 'sti' pada e traikAlika sattAnuM sUcaka naipAtika pada (avyaya) che. A pAMce dharmAdi pUrve hatAM, bhaviSyamAM raheze ane vartamAnamAM che ema 'asti' padathI jaNAya che. - 'hAya' zabda dharmAsti Adi darekanA pradezarUpa avayavanI bahulatA darzAve che. A vAtane 'saMdhyeyAH praveza ' ityAdi 5/7 sUtrathI spaSTa karela che. stioAya padamAM karmadhAraya tatpuruSa samAsa thaela che. jeno vigraha TIkAmAM spaSTa che. dharmAdi pAMca astikAyamAMthI eka artha judI-judI rIte A pAMca jJAnathI jANI zakAya che. zaMkAH- eka svabhAvavALA evA dharmAdi astikAyano mati Adi jJAno vaDe anyathA-anyathA prakAre bodha thavo te vAta asaMgata che, [kAraNa ke vastugata svabhAva to eka ja rahe che.] samAdhAna :- vijJAna svabhAvavALA mati Adi jJAnanA bhedomAM sva-Ava2NIya karmo dUra thavAthI chu. tA vipra o

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312 * vizuddhabhedAt upalabdhibhedaH * tattvArthAdhigamasUtram 1/35 tairmatyAdibhisteSAmastikAyAnAM pRthak pRthagupalabdhirbhavati, tadyathA- matijJAnI 'manuSyajIvasya' manuSyaparyAya vartamAnaM cakSurAdinendriyeNa sAkSAt paricchinatti, tameva ca zrutajJAnI AgamAnumAnasvabhAvena, tamevAvadhijJAnI atIndriyeNa jJAnena, tameva manaHparyAyajJAnI tasya manuSyaparyAyasya yaH prazne pravartate tadgatAni manodravyANi dRSTvA anumAnenaiva taM manuSyaparyAyamavacchinatti, kevalajJAnI punaratyantavizuddhena kevalenAvabudhyate / na caitA matyAdikA vipratipattayaH virUddhAH pratipattayaH, svasAmarthyena viSayaparicchedAt, tadvannayavAdA iti kiM nAzrIyate ? / athavA paryAyavizuddhivizeSAdutkarSeNetyanyathA varNyate, paryAyANAM kramabhuvAM manuSyAdInAM jIvAstikAyAdisambandhinAM matyAdibhirjJAnaH pRthak pRthagupalabdhirbhavati, kathaM ? prakarSaNa, kasmAditi cet ? ucyate- vizuddhivizeSAt jJAnAnAM matyAdInAM, yato matijJAnI manuSyAdejIvasya kA~zcideva paryAyAn paricchinatti tato bahutarAMzca zrutajJAnI jAnIte, yato'bhihitaM- 'saMkhAtIte'vi bhave' (Avazyaniyukti - hemagirA na utpanna thayela je svacchatA arthAt vizuddhi. te vizuddhinA bhedathI prakarSatApUrvaka A mati Adi jJAno vaDe dharmAdi astikAyanI pRthapha pRthaka upalabdhi thAya che. te A mujaba - matijJAnI manuSya jIvanA vartamAna manuSya paryAyane cakSu Adi Indriyo vaDe sAkSAt jANe che ane te ja paryAyane zrutajJAnI Agama ane anumAnajJAna svabhAvathI jANe che. tene ja avadhijJAnI atindriyajJAnathI jANe che. A ja paryAya. jyAre koI saMjJInA manamAM prazna (athavA vicAra) tarIke pravartato hoya tyAre te jIvagata manovargaNA dravyone joI mana:paryAyajJAnI anumAna vaDe ja manuSya paryAyane jANI le che. kevaLajJAnI to atyaMta vizuddha kevaLajJAna vaDe A paryAyone saMpUrNatayA jANe che. Ama eka ja vastune bhinna bhinna rIte jonAra A mati Adi jJAnomAM jema koI viruddha pratipatti = bodha nathI kAraNa ke badhA jJAno pota potAnA sAmarthya vizeSathI vastuno vibhinna pariccheda kare che. tema nayo paNa potAnI judI-judI apekSAe vastuaMzanA bhinna-bhinna jJAno kare temAM koI virodha nathI. athavA to paryAvizuddhivizeSArSiA e padono bIjI rIte artha karavo te A rIte -- paryAya eTale kramathI thanArI jIvAstikAyAdi saMbaMdhI manuSyAdinI avasthAo. A avasthAo mati Adi jJAno vaDe bhinna bhinna jaNAya che. prazna :- zAthI bhinna bhinna jaNAya che ? javAba :- prakarSatAne lIdhe. prazna :- A prakaSartA konA lIdhe che ? javAba :- mati Adi jJAnonI vizeSa vizuddhi ne lIdhe A prakarSatA ubhave che. kAraNa ke matijJAnI manuSyAdi jIvanA keTalAka ja paryAyone jANe che. enA karatAM zrutajJAnI vadhu paryAyo jANe Ama mati karatAM zrata vadhu vizuddha hovAthI prakarSatAvALuM che. # zrutajJAnInuM jJAnAtizaya kSa kahyuM paNa che ke- "asaMkhyabhava aMgenI pRcchA jo koI kare to tenuM paNa samAdhAna viziSTa '.' tiihnatA mu.pustave nAsti (uM, mar) | ? kRtya mu.(huM ma.) 2. viparyAyapara rAtA rU. jJAnAlIna mu.saM.(huM mai.)T 4. saMvAi vi bhave, sAda gaM va para 3 puchinna/ naya mArI viyANarU sa cha3matya (ma.ni.-10, vRA.bha.6227)

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svopajJabhASya-TIkAlaGkRtam * nayavAve na vipratipattiH 0 313 bhASya--yathA vA pratyakSAnumAnopamAnAptavacanaiH pramANaireko'rthaH pramIyate, svaviSayaniyamAt, na catA vipratipattayo bhavanti, tadvannayavAdA iti / / gA.590) ityaadi| zrutajJAnino'pi sakAzAd bahutarAnavadhijJAnI paryavasyati, vizuddhiprakarSAt, tato manaHparyAyajJAnI, tatazca sarvAtmanA kevalIti / na caivamanekadhA paricchedapravRttA matyAdikA jJAnazaktayo vipratipattivyapadezamanuvate, tadvannayavAdA iti kiM nAbhyupeyate ? / / "yathAvetyAdinA' upapattyantaramAha - yathA vA giriguhAvasthito'gnirekI'rtho'nekena pratyakSAdinA paricchidyate pramANena, sannikRSTavartinA pratyakSeNa, viprakRSTavartinA liGgajJAnena, apareNopamayA kanakapuJjapiJjaraprakAzo'gniriti, anyaH AptopadezAdadhyavasyatyatra vanagahane'gniriti, ata evaM pratyakSAdibhiH pramANaireko'rthaH pramIyate, kutaH ? svaviSayaniyamAt svaH=AtmIyo, viSayo=jJeyaH svazcAsau - hemagirA - bhASyArtha :- athavA to jema pratyakSa, anumAna, upamAna ane Agama rupa pramANo vaDe eka ja artha jaNAya che. kAraNa ke dareka pramANo potapotAnA viSayane jANavAmAM niyata hoya che ane chatAM tyAM jema koI vipratipatti nathI tema nayavAdamAM ya samajavuM. zrutadhara gaNadhara ApI de che, evA A zrutadharone koI chadmastha ke anatizAyI tarike na mAnI zake." zrutajJAnI karatAM paNa adhijJAnI vadhu paryAyane jANe, AmAM paNa avijJAnamAM rahelI vizuddhinI prakarSatA ja kAraNa che. avadhi jJAnI karatAM mana:paryAya jJAnI vizeSa jANe, tenA karatAM kevaLI to sarvaparyAyAtmaka sarva dravyane jANe. A pramANe eka padArthano aneka rIte bodha karanArI mati Adi jJAna zaktio jema paraspara virodhI gaNAtI nathI, tema aneka aMzane jaNAvanAra nayavAdamAM kema na mAnI zakAya ? arthAt nayavAdamAM paNa koI virodha nathI. A aMge bIjI yuktine kahe che. * pramANonA bodhanI bhinnatA jema parvatanI guphAmAM rahela agni pratyakSAdi aneka pramANa vaDe jaNAya che. te A pramANe ke atinikaTavartI vyakti pratyakSa pramANathI ja agnine jANI le che. dUra rahela vyakti te ja agnine liMgajJAna (= anumAnapramANa) vaDe jANe che, anya koI sonAnA puMja jevA pIlAvarNa jevo agni hoya che." evA upamAna pramANa vaDe jANe che, to anya koI 'A vananA gahana dezamAM agni che' evA Aptaupadeza (Agama) thakI e ja agnine oLakhe che. AthI ja bhASyamAM kahyuM ke- 'A sarva pramANo vaDe eka ja artha jaNAya che.' kayA kAraNathI eka ja artha bhinna pramANothI bhinna rIte jaNAya che ? te darzAvatAM kahe che ke- 'pratyakSAdi dareka pramANo potAnA AtmIya viSayamAM ja niyata hoya che.' kAraNa ke cAre pramANo svaviSayano ja pariccheda kare > = * tavihnitapADA mu. pustare nAsti (a,mAM,pA)| ?. choDane mu.(la,mAM) 2. vakSya kuM,mAM,saM.

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314 nAri tattvArthAdhigamasUtram 1/35 bhA0 Aha ca naigamazabdArthAnAmekAnekArthanayagamApekSaH / deza-samagragrAhI, vyavahArI naigamo jnyeyH||1|| AryA viSayazca svaviSayaH tasminniyamAta niyatatvAt, yataH pratyakSAdIni svaviSayameva paricchindanti, na ca tA:=pratyakSAdikA jJAnazaktayaH virUddhAH='ayathAtmikAH pratipattaya iti na yujyate'bhidhAtuM, tadvannayairapi svavipayaniyamAnnAsti vipratipattiprasaGga iti / / samprati prakrAntaM nayalakSaNamudAharaNaM cAdarzitaM saMkSiptarUcInAmanugrahArthamAryAbhirvaktukAma evaM prakramate- Aha cetyAdi / Aha cetyAtmAnameva paryAyAntaravartinaM nirdizati, nigamo janapadastatra bhavAH naigamA:-zabdAsteSAm arthAH abhidheyAH atasteSAM naigamazabdArthAnAmeko vizeSaH aneka sAmAnyam anekavyaktyAzritatvAt tAveva cArthI ekAnekArthoM tayorekAnekArthayornayA-prakaTanaM prakAzanaM ekAnekArthanayaH sa eva gamaH=prakAraH, ekAnekArthanayagamastamapekSate abhyupaiti yaH sa ekAnekArthanayagamApekSaH, pUrvavAco yuktyA punarapyamumevArthamanusmarayannAha- dezetyAdi / dezo vizeSaH samagra sAmAnyaM tayorlAhI - hemagirA - bhASyArtha - janapadamAM uccAraNa karAtA zabdArthonA eka aneka arthone prakAzana karanArA bhedonI apekSAvALo tathA deza ane samagragAhI vyavahArane karanAra A naigama naya che. chatAM paNa A pratyakSAdi pramANarUpa je jJAna zaktio che e virUddha pratipattivALI ayarthAya bodha karavAnArI nathI tema nayo paNa pota potAnA viSayamAM niyata hovAthI vipratipattivirodharUpa nathI. A pramANe prastuta nayonA svarUpane samajAvavA udAharaNo raju karyA, have saMkSepa rUcivALA jIvone samajAvavA "AryA' chaMdavALA zloko vaDe = "nayakArikA'nA mAdhyame nayonI punaH vyAkhyA kare che. 'lAda ' prayogathI bhASyakAra potAne ja anya paryAyarUpe sUcave che. naigamanayano haLavo paricaya : nigama eTale loka, nagara ane tyAM thanAra = uccArAtAM zabdo te naigama. A nigama saMbaMdhI zabdo ane tenAthI abhidheya - artho je eka-anekarUpa che eka = vizeSa. aneka = aneka vyaktimAM Azrita evuM sAmAnya teone pragaTa karanAra naya te neArthanaH A nayarUpa prakAra = nevArthanayAma kahevAya. A #iAnevArtha: (= eka-aneka arthone prakAzana karanArA prakAra)nI je apekSA rAkhe che te naigama kahevAya. pUrve naigamananA vivecaka sUtramAM naigamanI je vyAkhyA karI te vacanonI yuktithI A ja (sAmAnya-vizeSa) arthanuM punaH smaraNa karatAM kahe che ke- deza eTale vizeSa ane samagra eTale sAmAnya. vizeSa ane sAmAnya baMneno Azraya karanAra A naya che. A naya sAmAnya vizeSane eka bIjAthI atyaMta bhinna mAnI vyavahAra karanAra che. te saMdarbhamAM bhASyamAM "vyavahArIpada che. * athA* T.I 6. ti mAM,mu (aaN ,A) 2. tiM paB. rU. "cAyatvat : ma. 4. tAvevAya ma.saM. 6. narabhu mu (uM,mAM).

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svopajJabhASya-TIkAlaGkRtam * sAmAnya tripu gRthrItavAna-sadanaya * 315 bhASya- yat saGgRhItavacanaM,sAmAnye dezato'tha ca vishesse| tat saGgrahanayaniyataM, jJAnaM vidyAnnayavidhijJaH / / 2 / / = AzrayitA, vyavahAro'sya sAmAnyavizeSAbhyAM parasparavimukhAbhyAM astIti vyavahArI, naigamo nayo jJAtavya:/19 IT ___ saGgrahasya smaraNakArikAmAha- yat saGgrahItetyAdi / yaditi jJAnaM sambadhyate, kIdRzaM taditi cet ? tat sagRhItavacanaM sagRhItaM sAmAnyaM vacanam ucyate taditi vacanaM, jJeyamityarthaH / sagRhItaM vacanaM yasmin jJAne, sAmAnya jJeyaM yasya jJAnasyetyarthaH, tajjJAnaM sagRhItavacanaM, tat punarevaM jJAnaM pravartate-sAmAnye=sattAyAM deza iti sAmAnyavizeSe gotvAdike,atha ceti athavA vizeSe =khaNDa-muNDAdike / eteSu sarveSu sampiNDanArUpeNa pravartate yataH sAmAnyaM vizeSo vA, na sattAmantareNa kazcidastItyevaM sampiNDya yat sattAyAM prakSipat pravartate jJAnaM tat saGgrahanayaniyataM tajjJAnaM saGgrahasya nayasya nizcitamevaMsvarUpaM vidyAt-jAnIyAt nayavidhijJa iti nayabhedajJaH= nayabhedavit / / 2 / / vyavahArAbhiprAyAnusmaraNAyAha- samudAyetyAdi / samudAyaH saGghAtaH, vyaktiH manuSya iti, AkRtiH= - hemagirA : bhASyArtha - sAmAnyamAM, dezamAM sAmAnya ane vizeSarUpe ubhayamAM tathA vizeSamAM je saMgrahIta vacanavALuM jJAna che. tene nayanA jJAtAo saMgrahanayaniyata jJAna kahe che. | 2 | have saMgrahanayanuM smaraNa karAvanArI kArikA darzAve che. : * saMgrahanayano Acho paricaya : ' padae jJAnano sUcaka che. A jJAna (saMgRhIta vacana) kevuM che ? teno javAba :(saMgRhIta = sAmAnya. vacana = zeya) sAmAnya jJaya che je jJAnanuM, te jJAna saMgRhIta vacana kahevAya. vaLI A jJAna zemAM pravarte che te jaNAvatA kahe che ke sAmAnyamAM sattAmAM, dezamAM sAmAnya vizeSa evA gotvAdimAM AdithI govizeSanuM grahaNa karavuM.] athavA vizeSamAM sonA, cAMdI, mATI Adi jAtanA ghaTa athavA phUTelA,mastaka vagaranA ghaTa AdimAM. A rIte sAmAnya, sAmAnya vizeSa ane vizeSa traNemAM saMpiMDanA arthAt saMgRhItarUpe ekIbhAva rUpe A jJAna pravarte che. kAraNa ke sAmAnya hoya ke vizeSa hoya, sattA vinA koInIya pratIti na thaI zake. tethI A sarvane ekatrita karIne sattA-svarUpa mahAsAmAnyamAM prakSepa karIne je jJAna pravarte te saMgrahanaya niyatajJAna che. navidhi = nayabhedanA jJAtAo saMgrahanayanuM AvuM ja nizcita svarUpa svIkAre che. vyavahAranayano saMkSipta paricaya :- vyavahAra nayanA abhiprAyane punaH smaraNa karatAM kahe che. ?. to vizeSa B. 2. "mo sAta mu(ma) rU. tatiti ? tat sa mu.() | tariti riti" saM" mAM.haM.. '... UtaciMtitapATo mukato na TUra (ma) I

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316 vyavahArica vizeSatriyama tattvArthAdhigamasUtram 1/35 bhASya-samudAya-vyaktyAkRti-sattA-saMjJAdinizcayApekSam / lokopacAraniyataM, vyavahAraM vistRtaM vidyAt / / 3 / / saMsthAnamavayavAnAM, sattA=mahAsAmAnyaM, saMjJAdayo=nAma-sthApanA-dravya-bhAvAH eSAM samudAyAdInAM nizcayovizeSastamapekSate abhyupaiti yaH sa samudAya-vyaktyAkRti-sattA-saMjJAdinizcayApekSaH / kathaM nizcayamevApekSate na samudAyAdInIti ? ucyate- nahi samudAyastrailokyAdirUpaH samudAyino'ntareNa kazcidapyasti, na ca vyaktiH sAmAnya-vizeSarUpA manuSya ityAdikA manuSyAntareNAsti, na cAkAra AkAravantamantareNAsti, na vA sattA sattAvantamantareNAsti, na vA nAmAdayo namyamAnAdInantareNa kecana sambhavanti, anupalabhyamAnatvAt vyavahArAkaraNAdityarthaH vizepastu svapratyakSa iti, tasmAt sa eva satya ityevaM samudAyAdinizcayApekSastaM vidyAditi smbndhH| lokopacAraniyatamiti / loke upacAraH giridAta ityAdikaH, tasmin lokopacAre niyataM nippannaM vyavahAranayaM vistRtamiti upacaritAnupacaritArthAzrayaNAd vistIrNamityarthaH, vidyA=avabudhyeta / / 3 / / - hemagirA - bhASyArtha - samudAya, vyakti, AkRti, sattA, saMjJA AdinA nizcayanI apekSA rAkhanAra lokopacAramAM niyata, vistRta viSayavALA vyavahArane vyavahAranaya tarIke jANavo. samudAya = saMghAta, samUha vyakti = manuSya, AkRti = avayavono AkAra. sattA = mahAsAmAnya (vastu mAtramAM rahela sattA-sAmAnya) saMjJA Adi = nAma, sthApanA, dravya, bhAva. A samudAyAdino nizcaya = vizeSa. AvA vizeSanI apekSAvALo A vyavahAra naya che, # samAnya vizeSa vinA na hoya & prazna :- nizcaya (vizeSa)no ja svIkAra A naya kare che paNa samudAya Adino kema nahIM? uttara :- gailokyAdi rupa je samudAya te kayAre paNa samudAyI (samudAyamAM rahenAra ghaTAdi vizeSa) vinA na ja hoya. temaja sAmAnya-vizeSarUpa je manuSyAdi vyakti te manuSya-vizeSa vinA na hoI zake. AkAra e AkAravAnuM vinA na hoya. temaja sattA e sattAvAnuM vinA, na hoya nAmAdi e nAmavALI vyakti vagara na hoya. TUMkamAM samudAya, vyakti, AkAra, saMjJA, sattA Adi dvA-vizeSo vinA jANavAM zakya ja nathI. vyavahAramAM to AvA (ghaTa vagere) vizeSo ja pratyakSa che. loka vyavahAra enA upara ja nabhelo che. tethI A ja satya che. tethI A naya samudAya AdinA vizeSa (nizcaya)nI apekSA rAkhe che. (kArikAnA 'vidya' padano A samudAnizcayApekSanI sAthe anvaya karavo. arthAt vyavahArane samudAya AdinA nizcaya=vizeSanI apekSAvALo jANavo.) vaLI A naya lokanA upacAra vize niyata che. "parvata baLe che", "kuMDI jhare che' ItyAdi prayogo upacAra rupa che. hakIkatamAM parvata uparanA ghAsa Adi baLe che kuMDImAMnuM pANI jhare che. AvA upacAromAM tatpara A naya che. vaLI 9. "phivini* A,BI

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svopajJabhASya-TIkAlaGkRtam * Rjuzabdanayasvarupam . 317 bhASya- sAmprataviSayagrAhaka-mRjusUtranayaM samAsato vidyAd / - vidAy yathArthaa, vizeSataparaMtu zabdanI 4 / rUti ! RjusUtrasvabhAvamAha- sAmpratetyAdi, sAmprato vartamAnaH viSayo=jJeyastasya grAhakaM, vartamAnArthAzrayamityarthaH / samAsata iti saMkSepataH, yato vartamAnamAtmIyaM nAmAdikamityAdivizeSaNopetaM, saGgacchatyayam / uttarArdhena zabdasvarUpamAha- vidyAd yathArthazabdamiti / anena tu evambhUta eva prakAzito lakSyate, sarvavizuddhatvAt tasyeti, yataH sa evamabhyupaiti yadA'rthazceSTApravRtastadA tatra ghaTa ityabhidhAnaM pravartya, nAnyadeti / sAmpratasamabhirUDhau kasmAnnAmeDitAviti cet ? ucyate- tAvapi smAritAveva, yata Aha- vizeSitapadaM tu zabdanayamiti, vizepitapadamiti vizepitajJAnaM, yataH sAmpratasamabhirUDhayoranyAdRzaM jJAnaM, nAmAdiSu prasiddhapUrvAcchabdAdarthe pratItiH sAmprataH zabdAntaravAcyazcArthaH zabdAntarasya nAbhidheyIbhavatItyevaM samabhirUDhavijJAnamiti, iti: nayAnusmaraNapariniSThAsUcakaH / / - hemagirA bhASyArtha:- vartamAna viSayano grAhaka RjusUtra naya che tema TUMkathI samajavuM. tathA yathArtha zabdavALA zabda nayane vizeSita pada vALuM jANavuM vistRta che. upacarita ane anupacarita vizeSono Azraya karato hovAthI A naya vistRta = vistIrNa paNa che. * RjusUtra ane zabdanayanI TUMkamAM oLakha # RjusUtra jyanA svabhAvane kahe che. :- vartamAna viSayano grAhaka RjusUtra che tema TUMkathI jANavuM. kAraNa ke A naya "vartamAna" ane AtmIya evA nAmAdika vizeSaNathI yukta viSayane * ja mAne che. arthAt + nAma, sthApanA, dravya, bhAvathI vizeSita, vartamAna kSaNavALA arthano grAhaka A RjusUtra naya che. zlokanA uttarArdhamAM zabdanayanA svarUpane darzAvatAM kahe che ke"yathArtha' padathI "evaMbhUta"no ja ullekha karyAnuM jaNAya che. A evaMbhUta sarva naya thakI vizuddhanaya che. kAraNa ke AnI mAnyatA e che ke artha jayAre tenI ceSTAmAM pravRtta hoya tyAre ja "ghaTa' A pramANenuM nAma pravartavuM joIe. anyathA nahIM. zaMkA :- ahIM evaMbhUtano ullekha karIne sAMprata ane samabhirUDhano nayano ullekha kyA hetuthI na karyo ? e bene kema bhUlI gayA ? samAdhAna :- A bene paNa yAda karyA ja che. A beno ullekha karavA ja "vizeSitapavuM tu zadranayama" e pado che. AmAM vizeSatapathI A bene jANavAM, arthAt A baMne vizeSita (bhinna kakSAnA) jJAna che. kAraNa ke A sAMprata ane samabhirUDhanuM jJAna evaMbhUta karatAM alaga kakSAnuM che. te A mujaba + prasiddhapUrva =amuka zabda amuka ja nAma sthApanA, dravya, bhAva vastuno 2. " ti mu. (uM,ma) | 2. riT.A. rU. "ti" T.A.

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* nIvAlo nayavidyAra tattvArthAdhigamasUtram 1/35 bhASya- atrAha- atha jIvo nojIvaH ajIvaH noajIvaH ityAkArite kena nayena ko'rthaH pratIyate ? iti / atrocyate - jIva ityAkArite naigama - dezasaGgraha - vyavahArarjusUtra - sAmprata- samabhirUDhaiH paJcasvapi gatiSvanyatamo jIva iti pratIyate / 318 atrAha paraH - ghaTAdyajIvapadArthoddezena naigamAdayo nayA vibhAvitAH, samprati jIvapadArthe vibhAvayannAha - atha jIvo nojIva ityAdi / athavA ghaTodAharaNe vidhireva kevalaH pradarzitaH, adhunA vidhipratiSedha jIve nirUpayati- atheti prastutAnantaryaM dyotayati, zuddhapade kevale AkArite= uddiSTe' uccarite vAjIva iti, nojIvaH ajIva iti deza sarvapratiSedhayuktayorvA jIvazabdayorUccaritayoH, noajIva iti pratiSedhadvayasamanvite jIvazabde uccarite, kenaM nayena naigamAdinA ko'rthaH pratIyate ? sUrirAha- 'atrocyate ' zuddhapade jIva ityAkArite naigamaM samagragrAhiNaM vihAya evambhUtaM ca zeSairdezanaigamAdibhiH sarvAsu gatiSu - hemagirA bhASyArtha :- prazna :- jIva, nojIva, ajIva, noajIva ItyAdi kahetAM kayA naya vaDe kayo artha pratIta thAya ? javAba :- jIva e pramANe uccAraNa karatAM naigama, deza saMgraha, vyavahAra, RjusUtra, sAmprata ane samabhirUDha A cha nayo vaDe pAMce gatimAMthI koIpaNa eka gativALo 'jIva'pratIta thAya che. vAcaka che. evA saMjJA-saMjJI saMbaMdhavALA pUrva prasiddha zabdathI (ghaTAdi bhAva) artha vize thatI pratIti te sAMprata naya che. eka zabda (zabdAMta2)thI kahevAto artha e bIjA zabda (zabdAMtara)thI vAcya na banI zake. e samabhirUDha jJAna che. tathA A rIte sAMprata ane samabhirUDha banne evaMbhUta karatAM vizeSita pada(jJAna)vALA che. nayonI vyAkhyA aMge je pharIthI AryAzloko racyA tenI samAptine sUcavatuM ''kRti'' pada che. * jIvatattvane nayothI samajIe ghaTAdi ajIva padArthone uddezIne to naigamAdi nayo bhAvita karAyA. have jIva padArthane vize nayone vicAratAM 'batha nIvo' ityAdi padothI bhASyamAM prazna ubho karyo che. athavA (A praznano bIjo hetu jaNAve che ke) pUrve kahela naya prakriyAthI mAMDI hAla sudhImAM 'ghaTa'no dAkhalo laI nayanI vidhi mAtra samajAvI hatI. (naigamAdI nayo ghaTanA astitvane kayA rUpe mAne che enI ja vicAraNA karI hatI paNa ghaTanA nAstittva dharmanI vicAraNA nhotI karI. tethI)have vidhi ane pratiSedha bannene jIva vize darzAvA che, mATe ene anurupa prazna tha vagere padathI kare che. 'atha' pada 'Anantarya' arthano sUcaka che. arthAt ''hamaNAM ghaTAdi vize naya-vidhi kahyAM pachI have jIvAdi aMge nayavidhi-niSedhane kahe che. jIva nojIva ItyAdi zuddha pada uccAratAM naya vaDe kayo artha pratIta thAya. arthAt 'no jIva' je jIvanA deza-pratiSedha arthamAM che. 'ajIva' je jIvanA sarva pratiSedhanA arthamAM che. tathA 'noajIva' je deza ane sarva (ubhaya) samanvitapratiSedhanA arthamAM che, te badhAno uccAraNa karatAM naigamAdika nayo vaDe zuM artha pratIta thAya ? chu. vate malTei rA. 2. kena naina mu.(vaM,mAM,sa)| ..... 'tavihnita' kRti pAcho mu. prato na tRSTa(kuM,mAM,me.) rU. "mUrta vizeSerdeza pAA. I

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319 svopajJabhASya-TIkAlaGkRtam * pamitinAvayut gva nIva: * ___ bhASya- kasmAt ? / ete hi nayA jIvaM pratyaupazamikAdiyuktabhAvagrAhiNaH / vartamAno'bhyupagamyate, tadAha- naigamadezetyAdi / naigamena=dezagrAhiNA tathA vyavahAreNa vizeSagrAhiNA RjusUtreNa vartamAnavastugrAhiNA sAmpratena vartamAnabhAvagrAhiNA samabhirUDhena ca pratizabdaM bhinnArthagrAhiNA, paJcasvapIti naraka-tiryaG-manuSya-deva-siddhigatiSu, anyatama iti narakAdigativartI jIvaH prANI pratIyate, nAbhAvo nApi ca bhAvAntaram / kasmAditi nodayati para:- kimatropapattirastyuta svecchayA naigamAdayo'bhyupagacchantyevamiti ? / sUrirAha- astyupapattiH; tAM ca kathayati ete hi nayA ityAdinA / ete naigamAdayo nayA yasmAt jIvaM prati jIvamaGgIkRtya, kIdRzaM jIvamicchanti ? aupazamikAdibhiryo yuktaH sa jIvaH, aupazamikakSAyika-kSAyopazamikaudayika-pAriNAmikairyuktaH aupazamikAdiyuktaH, bhAva ityarthaH / aupazamikAdiyukto yo'rthaH taM grahItuM zIlaM yeSAM te tadgrAhiNaH / sarvAsu ca nArakAdigatiSu avazyamaupazamikAdInAM bhAvAnAM yaH kazcit sambhavati bhAvaH, siddhigatau ca yadyapyaupazamika-kSAyopazamikaudayikAH na santi, tathApi kSAyika-pAriNAmikau sambhavataH ityasAvapi jIvaH / nojIva ityuccarite kiM pratIyate tairnayaiH? - hemagirA - bhASyArtha :- kaI rIte A pratIti thAya? te jaNAvatAM kahe che ke A navo jIvane aupazamika Adi bhAvayukta mAne che = grahaNa kare che. sUrijI javAba Ape che ke- "jIva' evA zuddhapadane uccAratA samagragAhI naigama ane evaMbhUta nayane choDI zeSa deza naigamAdi che nayo sarva gatiomAM vartato jIva svIkAre che. dezagrAhI naigama, vizeSagrAhI vyavahAra, vartamAnavastugrAhI RjusUtra, vartamAnabhAvagrAhI sAmpata, pratizabdane bhinna artha rUpe kahenAra samabhirUDha naya vaDe naraka, tiryaMca, manuSya, deva ane siddhi A pAMce gatiomAMthI koI paNa narakAdi gatimAM rahenArane jIva tarIke mAne che. - * ...to siddhabhagavaMta paNa jIva ja kahevAya. 4 prazna :- A mAnyatAmAM koI yukti che ke svecchAe ja naigamAdi no A rIte mAne che ? javAba :- yukti che. tene hi ItyAdi bhASyathI darzAvatAM kahe che ke- "aupazamikAdi bhAvathI yukta je hoya te jIva che." arthAt aupathamika, kSAyika, lAyopathamika, audAyika, pAriNAmika Adi bhAvathI yukta ja jIvane grahaNa karavAnA svabhAvavALA A nayo che. ane A bhAvomAMthI amuka bhAvo narakAdi sarva gatiomAM avazya saMbhave ja che. yadyapi siddhigatimAM aupathamika, lAyopathamika ke audAyika bhAvo nathI paNa kSAyika ane pAriNAmika bhAvo to hoya ja che. tethI siddha paNa jIva che. (Ama aupazamikAdi bhAvone AzrayI jIvano vicAra karatA pAMcagatimAMnA koI paNa jIvanuM grahaNa "jIva' zabdathI thAya).

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320 noddhika seza-sarvaprati* tattvArthAdhigamasUtram 1/35 . bhASya- nojIva ityajIvadravyaM, jIvasya vA deshprdeshau| ajIva ityajIvadravyameva / noajIva iti jIva eva, tasya vA deshprdeshaaviti|| ucyate- yadA nozabdaH sarvapratiSedhe vartate tadA 'nayuktamivayuktaM ca' ityanayA kalpanayA 'vastvantarameva pratIyate, nAbhAvaH, taccAjIvadravyaM pudglaadikmityrthH| yadA tu nozabdo dezapratipedhakastadA dezasyAniSiddhatvAjjIvasya dezazcaturbhAgAdikaH pradezo vA'tyantAvibhajanIya ucyate nojIva ityanena, etadAha- jIvasya vA desh-prdeshaaviti| ajIva iti tUccarite sarvapratiSedhakatvAdakArasya paryudAsasya - hemagirA - bhASyArtha - kanojIva' kahetAM ajIva dravyanI athavA jIvanA deza-pradezanI 'ajIva kahetAM ajIva dravyanI ane no-ajIva' kahetAM jIvanI athavA jIvanA deza-pradezanI pratIti (uparokta 6 navo vaDe) thAya che. * nojIvane samajIe * nojIva' kahetA A navo vaDe zuM pratIta thAya? te kahe che - nam yukta pada e ("nakAra) abhAva arthanI jema sadeza arthanA grahaNa mATe paNa hoya che. ahIM sadeza artha levo arthAt paryAdAsa* namanuM grahaNa karavuM. dA. ta. A abrAhmaNa (kSatriya) che ahIM na" yukta abrAhmaNa pada e saMdeza kSatriya (anya) jAtine sUcave che. tema prastutamAM jyAre "no' zabda sarva pratiSedhamAM varte tyAre pratiSedhathI abhAvamAtra na levo paNa anya vastunuM grahaNa karavuM. arthAta pudgalAdi ajIva dravyanuM grahaNa karavo. jayAre "no' zabda dezapratiSedhaka hoya tyAre dezano aniSedha paNa hovAthI jIvanA cAra bhAga, be bhAga Adi dezane athavA to atyaMta avibhAjanIya pradezane nojIva' tarIke kahevo. Azaya e che ke "nojIvamAM dezapratiSedhano artha letAM apratiSedha paNa artha phalita thAya, te apekSAe jIvanA deza-pradezane nojIva kahI zakAya. phe ajIva ane noAjIvano paricaya : ajIvano "a" zabda sarva-pratiSedhaka arthamAM letA jIvamAtrano abhAva grahaNa thAya. athavA pathudAsanaga letA jIvathI anya koI dravyanuM grahaNa thAya. prastutamAM paryAdAsanagno Azraya karyo hovAthI anyadravya = pudagalAdinuM grahaNa karela che. no-ajIva + "nA" ane "a" A baMnene sarva pratiSedhaka samajIe to "be ("na', kAra) niSedha = prastuta vastu ('ha', kAra)nI pratIti karAve te nyAye no-ajIvathI "jIva' artha pratIta thAya. have 'A kArane sarva niSedhaka tathA 'nA' zabdane deza niSedhaka tarIke svIkArIe to ya no + na = jIva' artha ja nIkaLaze. athavA to ajIvano artha "te ajIvanA deza-pradeza' evo karIe to "jIvanA deza-pradeza' e artha sAbita thaze. tethI ja bhASyamAM kahyuM che ke "noajIvano artha 'jIvasya deza-pradezau' e pramANe karavo. A pramANe 2. yuttavivuM mu(mAM.u.) 2. "cani 4. para, thurANa: saTTAbdI prasancastu niSedhakRta T. ri, Ti. 28

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321 svopajJabhASya-TIkAlaGkRtam * evambhUtanaye bhavasthajIva eva jIvaH * bhASya- evambhUtanayena tu jIva ityAkArite bhavastho jIvaH prtiiyte| kasmAt ? / eSa hi nayo jIvaM pratyaudayikabhAvagrAhaka ev| jIvatIti jIvaH, prANiti prANAn dhaarytiityrthH| tacca jIvanaM siddhe na vidyate, tasmAd bhavastha eva jIva iti| vA''zritatvAjjIvAdanyaH ajIva iti ajIvadravyameva pratIyate pudgalAdikam / noajIva iti punarabhihite dvayorapi nokArAkArayoH sarvapratiSedhe yadA vRttiH AzritA tadA 'dvau pratiSedhau prakRtaM gamayataH' iti jIva iti pratIyate, yadA punarakAraH sarvaniSedhako nozabdazca dezaniSedhako noajIva ityatrAzrIyate tadA nonaJorapi kRtArthataivaM syAd yadi tasya jIvasya deza-pradezau gamyate ityato jIvasya dezapradezAvatra gamyete, tadAha- tasya vA deza-pradezAviti / evaM tAvannaigamAdayazcaturpu jIva ityAdipu vikalpeSu pravRttAH, evambhUtastu naivaM pratipadyate, kathaM tIti ceducyate- evambhUtetyAdi / evambhUtanayena jIva ityuccarite bhavastho jIvaH pratIyate, bhavaH saMsArazcaturvidhastasmin sthito bhavasthaH= saMsArijIvaH pratIyate / kasmAt siddhasthaM tyajatIti cet ? ucyate- eSa hItyAdi, eSa yasmAdevambhUtanayo jIvaM pratyevaM pravartate ya eva audayikena gati-kaSAyAdisvabhAvenAvasthAvizeSeNa yuktastasyaiva grAhaka:= tamaivaudayikabhAvayuktaM jIvamicchati, yataH zabdArtha evamavasthito 'jIva prANadhAraNe' jIvatIti jIvaH / -habhagirA bhASyArtha:- evaMbhUta naya 'jIva' e pramANe kahetAM "bhavastha jIvanI pratIti kare che. e kaI rIte? kAraNa ke A naya jIva prati audayika bhAvano ja grAhaka che. arthAt "jIve te jIva' 'prANone dhAre te prANI." AvuM jIvana siddhonuM nathI. tethI je bhavastha che te ja jIva che. uparokta naigama vagere no jIva, ajIva ItyAdi cAra vikalpomAM kaI rIte pravarte che te jaNAvyuM. evaMbhUta nayanI AvI mAnyatA nathI paNa je rItanI mAnyatA (jIva Adi pratye) che te jaNAvatAM kahe che. "jIva' A pramANe kahetAM evaMbhUta naya vaDe naraka vagere cAra gati rupa saMsAramAM raheto (saMsArI) (r) 4 pratIta thAya che. * ...to siddha bhagata nojava hevAya * zaMkA - siddhanA jIvonI bAdabAkI kema karI ? sAmAdhAna - gati, kaSAya Adi svabhAvavALI avasthA vizeSathI yukta je jIva che teno ja jIva tarIke grAhaka A naya che. arthAt audAyikabhAva yukta jIva e jIva che. evI mAnyatA A nayanI pravarte che. kAraNa ke uccAraNa karAtAM zabdanA arthamAM ja A naya avasthita che. jemake vanane paa29|| 72 te 4.' prAone pAre te prA.bhAvArtha mecha: prAne pA29 43 te 'prA'. 'jIv' dhAtumA sartRtvane nA2 mA naya 'prANAn dhArayati' iti jIvA se prabhArI artha 43 che. 1. prakRtiM khaM bhaaN.| 2. ityAzrI' mu.(khN,bhaaN.)| 3. 'syAjI khN.bhaa.sN.| 4. gaNyete sN.| 5. gameta sN.| 6. 'bhUtanayetyA pAAI. 7. eSa syAde rA.AL 8. pratItyevaM rA.AI

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322 * evaMbhUtamate nojIvAdeH svarupaH * tattvArthAdhigamasUtram 1/35 ___bhASya- nojIva ityajIvadravyaM siddho vaa| ajIva ityajIvadravyameva / noajIva iti bhavastha eva jIva iti| samagrArthagrAhitvAccAsya nayasya nAnena dezapradezau gRhyte| kimuktaM bhavati ? prANitIti, 'ana prANane' iti vA'syArthe, jIva ityasya ca dhAtoH sakartRkatvaM kathayati prANAn dhArayatIti / prANAH indriyANi, mano-vAk-kAyAstrayaH, prANApAnau ekaH Ayuzca tAn dhArayati na muJcati yAvat tAvadasau jIva iti mantavyaH, etat syAd indriyAdayaH prANAH siddhe'pi santi, tanna, siddhe hi sarvakarmApagamAnna santIndriyAdayaH prANA ityetadAha- tacca jIvanamityAdi / taditi zabdArthatayA jIva ityasya jIvanaM prANadhAraNaM siddhe mokSaprApte nAsti, tasmAd bhavastha eva saMsAryeva jIvaH, na siddha iti| tathA nojIva ityuccarite nozabdaH sarvapratiSedhaka eva, dezasyAbhAvAt, dezyeva dezo na vastvantaraM, na ca dezino dezo bhinna ityabhidhAtuM yuktam, yadi hi bhinnaH syAt nAsau tasya, bhinnatvAd vastvantaravat, athAbhinnaH dezyeva tasti na kazcid dezo nAmetyataH sarvapratiSedhako nozabdo'taH nojIva ityukte jIvAdanyad vastu sampUrNaM paramANuprabhRti pratIyate, tadAha- nojIva iti ajIvadravyameva siddho vA, prANadhAraNasyAbhAvAt, so'pi nirjIva eveti, ataH siddho vA gamyate / / ajIva iti tUccarite ajIvadravyameva paramANvAdikaM, - hemagirA - bhASyArtha-nojIva ema kahetAM ajIva athavA siddhanuM grahaNa karavuM ajIva kahetA ajIva dravya ja jANavuM noajIvathI "bhavastha jajIva jANavo." samagraarthano grAhI Anaya che tethI deza-pradeza nAvaDe grAhya nathI. prANa=pAMca Indriyo, mana, vacana ane kAya. zvAsa=ucchavAsa ane AyuSya. A dazane jayAM sudhI dhAraNa karI rAkhe paNa mUke nahIM tyAM sudhI jIva' kahevAya. siddhomAM "jIva'nuM vidhAna to ja thAya jo A Indriya vagere prANo teomAM hoya. paNa teo to sarvakarmathI mukta thaI gayA hovAthI Indriya vagere dravyaprANo teone nathI. tethI A "jIva' zabda parathI nIkaLato nIvana = prANanuM dhAraNa karavuMjIvavuM" artha teomAM nathI ghaTato.. tethI jIva tarIke saMsArI ja samajavA. siddho nahIM. # deza, dezI( dezavALA)thI bhinna nathI ja nojIva' vikalpamAM "no' zabda sarvapratiSedhaka che. (paNa dezapratiSedhaka nathI, kAraNa ke deza (aMza)no to abhAva che. te paNa eTalA mATe ke je "dezI (dazavALo) che te ja dezarUpa che. dezIthI anya koI deza nathI. jo dezane dezIthI bhinna kahIe to "deza' e atyaMta bhinnaanya vastunI jema te dizI)no nahIM gaNAya. jo dezane dezIthI abhinna kahIe to dezI rupa ja che. anya vastu 5 nathI. tethI dezane dezIthI alaga kahevuM te ayukta che. mATe dezIthI bhinna deza jevI koI vastu ja nathI. tema hovAthI "no' zabda e sarvapratiSedhaka arthamAM che. AthI "nojIva' kahetA jIvathI anya koI paramANu Adi vastu ja pratIta thaze. Ane ja jaNAvatAM evaMbhUta kahe che + nojIvathI ajIva dravya ja levo. je prANadhArI nathI te ajIva che. AvI

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svopajJabhASya-TIkAlaGkRtam * sarvasaMmate navasaMsthA * 323 __ bhASya- evaM jIvau jIvA iti dvitva-bahutvAkAriteSvapi, sarvasaGgrahaNe tu jIvo, nojIvaH ajIvo no'jIvaH jIvau nojIvau ajIvau no'jIvau ityekatvadvitvAkAriteSu zUnyam / kasmAt ? / / eSa hi nayaH saGkhyAnantyAjjIvAnAM bahutvamevecchati ythaarthgraahii| sarvapratiSedhakatvAdakArasya pratIyate / noajIva ityukte 'pratiSedhau dvau prakRtaM gamayataH' iti bhavasthA = saMsAva nIvo acate ___ atha kasmAnnojIva ityasmin vikalpe noajIva ityasmin vA dezapradezau na gamyete ? / ucyate- deza-pradezayoranabhyupagamAdanena nayeneti, etadAha- samagrArthetyAdi / samagraH sampUrNaH artho vastu sampUrNa vastu samagrArthaH taM grahItuM zIlamasya samagrArthagrAhI, sampUrNameva hi vastu gRhNatItyayaM nayaH, na dezaM pradezaM vA, samagnArthagrAhiNo bhAvastathAvartitA samagrArthagrAhitvam, ato nAnenaivambhUtanayena deza-pradezau sthUla-sUkSmAvayavAtmako gRhyte| evaM tAvaccatvAro vikalpA ekavacanena darzitAH, yathA caikavacanena darzitAH evaM dvivacanena catvAro vikalpA neyAH, jIvau 1 nojIvau 2 ajIvau 3 - hemagirA bhASyArtha - A rIte atyAra sudhImAM naigamAdi nayomAM jIva Adi cAra bhAMgA ekavacanamAM darzAvyA. A ja pramANe dvivacana ane bahuvacana vize paNa samajI levAM. paNa sarva saMgrahAyanI apekSAe jIva, nojIva, ajIva, noajIva, be jIva, be nojIvo, be ajIva, be noajIva A eka ke dvivacananA vikalpo saMbhave ja nahIM. zA mATe na saMbhave? tenuM kAraNa e che ke jIvonI saMkhyA anaMta che. tethI temAM bahutvane ja mAnanAra yathArtha grAhI A (sarvasaMgraha) naya che. vyAkhyA siddhomAM ya ghaTe che tethI teo paNa "nojIva' (ajIva) che. "noajIva' kahetAM emAM be nakArAtmaka pado ("no+a) hovAthI saMsArI ja jIvanuM grahaNa thAya. # samagra arthagrAhI- evaMbhUtanaya ja zaMkA :- ahIM nojIva athavA noajIvanA vikalpamAM "deza-pradeza (pUrvanI jema) kema nathI jaNAvyAM? samAdhAna :- kAraNa ke A naya deza, pradezane mAnya nathI rAkhato A ja bAbatane samajAvatAM kahe che. saMpUrNa vastune grahaNa karavAnA svabhAvavALo = samagra artha grAhI evaMbhUta naya che. kAraNa ke saMpUrNa vastune ja A grahaNa kare che. deza ke pradeza AnAthI grAhya nathI. A pramANe samagra arthanA grAhI tarIke rahelo hovAthI A evaMbhUta naya vaDe skUla-avayavAtmaka deza ane sUkSma avayavAtmaka pradeza prahaNa nathI karAtAM. A pramANe deza saMgrAhI naigamAdi sAte naya jIva Adi cAra vikalpo eka vacanamAM kaI rIte mAne che te darzAvyuM. je rIte ekavacana vaDe vikalpo kahyAM teja rIte dvivacana ane bahuvacanamAM paNa vikalpo karavA. te A rIte- 1. be jIva, . be nojIva, 3. be ajIva, 4. be noajIva, 2, carta vAramati rA.AL 2. prakRti" mAM.uM.

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324 * dvi-bahuvacanAntavikalpA * tattvArthAdhigamasUtram 1/35 noajIvau 4, tathA ca dvi bahuvacanenApi catvAra eva, jIvAH 1 nojIvAH 2 ajIvAH 3 noajIvA 4 neyAH, ekavacanapratipattyeva, kevalaM tu dvivacana bahuvacanaM vA vizeSa ityetadAha- evaM jIvI jIvA iti / itizabda AdyArthe, dvitvabahutvAkAriteSu dvivacana-bahuvacanAbhyAmuccAritepu evamevAbhyupagamo naigamAdInAm / / arthatAMca'tvAro vikalpAn saGgrahanayaH kathamabhyupaitIti ? / ucyate- sarvasaGgraheNetyAdi / sarvasaGgraheNa sAmAnyavastugrAhiNA ekavacana-dvivacanAntA vikalpA nAbhyupagamyante, tAMzca vikalpAn darzayatijIvo nojIva ityaadinaa| ekadvivacanAntepUccariteSu zUnyaM bhavatIti, nAsyaivaM kAcit pratipattirastItyarthaH / kasmAnAstIti cet ? ucyate- eSa hItyAdi / epaH saGgraho yasmAt saGkhyAyA jIvagatAyA AnantyaM pratipadyate, jIvAnAM paJcagativartinAM bahutvamevetikRtvA bahuvacanAntAneva vikalpAn samAzrayate / ayaM vizapo'nena pratipanno dezasaGgraha vyavahArAdibhyaH, bhAvanA tu tadvadeva, jIvA ityukte paJcasvapi gatipu vartamAnAnAzrayati, nojIvA ityajIvAsteSAM ca deza-pradezAniti, ajIvA iti tu ajIvadravyANi pudgalA iti, noajIvA iti jIvAneva teSAM ca deza-pradezAniti / asyaiva - hemagirA - tathA 1. ghaNA jIvo, 2. ghaNA nojIvo, 3. ghaNA ajIvo, 4. ghaNA noajIvo. A nayo vastune ekavacanAtmaka to mAne ja che paNa vizeSamAM dvivacana ane bahuvacanAtmaka paNa mAne che tethI bhASyamAM dvivacana ane bahuvacanano ullekha che. "tti' zabda ekavacana rupa je Adya vikalpo(nIvaH sanIvaH Adi) che teno sUcaka che. jema A ekavacananA vilpo naigamAdi nayo svIkAre che tema dvivacana ane bahuvacananA vikalpo paNa grahaNa kare. saMgrahanayane bahuvacana ja mAnya # prazna :- A cAre vikalpone sarvasaMgrAhI saMgrahanaya kaI rIte mAne che ? javAba :- sAmAnya-vastu grAhI sarvasaMgrahanayane ekavacana ane dvivacananA vikalpo mAnya nathI. te vikalpone nI: nonI ityAdi padothI bhASyamAM jaNAvyA che A nayanuM ema kahevuM che ke "eka ke be jIvo" evI koI pratIti na thatI hovAthI ekavacana ane dvivacanAnta vikalpo zunya che. arthAt A saMgrahanaya A vikalpomAMthI koIne paNa svIkArato nathI. prazna :- eka ke dvivacanAMta jIvonI pratIti zA kAraNe thatI nathI ? javAba :- A naya pAMce gatimAM rahenArA jIvonI anaMta saMkhyAnA AdhAre temAM bahuta (bahuvacana)no ja vyavahAra (vikalpa) kare che. tethI eka ke be jIvonI pratIti thatI nathI. deza saMgraha ane vyavahAra Adi che nayo karatAM sarvasaMgraha navamAM A vizeSa mAnyatA che. bIjI badhI bhAvanA pUrvanI jema ja samajI levI - 'jIvo" A pramANe kahetAM pAMce gatimAM rahenAra jIvo. "nojIvo" ema kahetAM ajIvo ane tenA deza, pradeza tathA "ajIvo" kahetAM ajIva dravyarupa pudgalo ane 2. "tabdhaturo mu. ( me,ma) I

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svopajJabhASya-TIkAlaGkRtam * parasaGgraho bahuvacanAntamevecchati * 325 bhAva- * zeSAstu- nayAH jAtyapekSamekasmin bahuvacanatvam, bahuSu ca bahuvacanaM sarvAkAritagrAhiNa iti / bahuvacanAntA pratipattiH, zeSAstu naigamAdayo nayA eka dvi-bahuvacanAntAnapyAzrayanti etAn vikalpAn, yadA ca jIvazabdasya eko'rtho vAcyo bhavati tadaikatvAdeka vacanam, yadApi ca sAmAnyaM vAcyaM tadApi caikatvAt ekavacanaprAptau satyAM bahuvacanamanvicchanti naigamAdayaH / kathamiti cet ? ucyate-- jAtyapekSaM jAtiH = sAmAnyarUpamapekSate yat tajjAtyapekSaM bahuvacanam, ekasminnapi padArthe'bhidheye "jAtyAkhyAyAmekasmin bahuvacanamanyatarasyAm" (pA.1/2/58) ityenena lakSaNena / yadA punarbahava eva abhidheyA jIvazabdasya prANinastadA naiva bahuvacanaM "jAtyAkhyAyAmekasmin bahuvacanamanyatarasyAm" utpAdayanti, kintu lakSaNAntareNa, tallakSaNaM darzayati- "bahuSu caiva bahuvacanaM bhavati" (1/4/21) ityanena, ataH saGgraho bahuvacanAntAneva vikalpAnAzrayati, zepAstu nayA ekavacanabahuvacanAntAnapyAzrayantItyetadAha - sarvAkAritagrAhiNa iti / sarvavacanairekavacanAdibhirAkAritAn - hemagirA - bhASyArtha :- jyAre zeSa nayo vastunI bhinna jAtione AzrayI ekamAM bahuvacana' ane 'anekamAM bahuvacana' A rIte sarva vacano vaDe karatAM vikalponAM grAhI che. ''noajIvo'" kahetAM jIvo ane tenA deza, pradezo. A sarva saMgrahanaya ja bahuvacanane mAnya rAkhe che. jyAre anya nayo eka, dvi, bahuvacana ema traNe vikalpone mAnya rAkhe che. jema ke jyAre jIva zabdathI koI eka ja artha vAcya hoya che. tyAre ekatva hovAthI eka vacana mAne. ane jyAre (jIvathI) sAmAnya (jIvatvajAti)nI vivakSA hoya tyAre ekatvanA lIdhe ekavacananI prApti thavA chatAM paNa naigama Adi nayo 'bahuvacana'no svIkAra kare che. saMgrahanaya * jAtirupa ekavacanathI vivakSita bahuvacana amAnya prazna :- kaI rIte bahuvacanane mAne ? javAba :- sarvavizeSomAM anugata sAmAnya rupa jAtinI apekSAe bahuvacanane mAne. anyatara (koIpaNa) jAti garbhita nAma jo ekavacanamAM hoya to paNa te vize bahuvacana artha karavo.'' e pANInI vyAkaraNanA 1/2/58 sUtrathI ahIM bahuvacanano artha karyo che. paraMtu jyAre jIva zabdanA abhidheya prANIo ghaNA hoya tyAre A sUtrathI bahuvacana na karavuM. paraMtu lakSaNAntarathI karavuM. te lakSaNane kahe che. - "bahumAM bahuvacana prayoga ja thAya che'' A 1/4/21 sUtrane dhyAnamAM lai saMgraha naya bahuvacananA vikalpone ja svIkAre. zeSa nayo eka vacananAMta ane bahuvacanAMta banne vikalponA grAhaka che... - tethI bhASyamAM 'sarvaritaprAptina' pada che. arthAt ekavacanAMta Adi sarva vacano vaDe karAtA vikalpone saMgraha sivAyanA sarva nayo Azraya kare che. have graMthano gaurava na thAo te mATe eka sthAne ja sarva vikalpone jaNAvyAM che AnAthI ja anyatra paNa sukhapUrvaka ziSyo samajI jaze. Aja hakIkatanI bhalAmaNa karatAM 'bhASya'mAM 'rUM sarvamAvelu' pada mUkIne ema kahyuM che ke je rIte chu. "rupatAma" mu (a,mAM) /

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326 , jJAnIjJAnegu navivAra tattvArthAdhigamasUtram 1/35 bhASya- evaM sarvabhAveSu nayavArdAnugamaH kAryaH / / atrAha- atha paJcAnAM jJAnAnAM saviparyayANAM kAni ko nayaH zreyata iti ? / 'uccAritAnetAn' vikalpAn gRhNanti tacchIlAzca sarvAkAritagrAhiNa iti| samprati granthagauravaM manyamAna ekatra ca vikalpAnAM darzitatvAdanyatra sukhena jJAsyatItyetadatidizati- evaM sarvabhAveSvityAdinA / sarvabhAveSu sarvArtheSu dharmAstikAyAdiSu nayAvAdAnugama iti nayavAdenAnugamo anusaraNaM nibhAlanaM kArya tattvAnveSiNA puMsA / / ___ evaM tAvat prameyeNa nayAnAM vicAraH kRtH| samprati prameyaparicchedakeSu pramANeSu ko nayaH kathaM pravartate ityasminnavasare para Aha- atha paJcetyAdi / athetyetasmAd vicArAdanantaraM paJcAnAM matyAdInAM jJAnAnAM jJeyasvatattvatayA grAhakANAM saviparyayANAmiti saha viparyayeNa ajJAnasvabhAvena yAni vartante teSAM saviparyayANAM kAni matyAdIni ko nayo naigamAdiH zrayate- abhyupagacchati ? / " atrocyate-naigamAdinayAstrayA naigama-saGgraha-vyavahArAH sarvANi niravazeSANi, kiyantIti ceducyate - hemagirA - bhASyArtha :- A pramANe sarva bhAvomAM nayavAdano anugama karavo. prazna :- pAMce saviparyaya jJAnomAM kayA jJAnano svIkAra kayo naya kare? nayonuM arthaghaTana jIvAdimAM karyuM, te rIte dharmAstikAya vagere sarva bhAvomAM nayavAda vaDe arthaghaTana tattvazodhaka puruSoe karI levuM. A pramANe nayono vicAra prameya (jIva, ajIvAdi) vaDe karAyo. * 5 jJAna + 3 ajJAna Adha traNa nayane svIkRta . have prameyanA bodhaka evA je pramANo che tene vize naya kaI rIte pravarte che. tenA anusaMdhAnamAM anya koI prazna kare che prazna :- zeya padArthone potapotAnA viSaya tarIke grahaNa karanArA A pAMca mati vagere jJAno je ajJAna svabhAvarupa viparyaya sahita kula ATha che. temAMthI kayA jJAnano svIkAra A naigamAdi nayo kare che ? javAba :- naigama, saMgraha ane vyavahAra naya sarvajJAna tathA ajJAnane arthAta matijJAna, mati ajJAna, zruta jJAna, zruta ajJAna, avadhijJAna, vibhaMga jJAna, mana paryAya jJAna tathA kevaLajJAnane svIkAre che. kAraNa ke A nayo ATheyanA arthano bodha karavA samartha che. tethI ATheno Azraya A traNa nayo kare che. # 4 jJAna + 2 ajJAna hajusUtra nayane svIkRta . vaLI matijJAna ane mati ajJAna sivAyanA chano Azraya RjusUtra kare che. prazna :- mati ajJAna sahita matino Azraya RjusUtra naya kema nathI karato ? javAba :- AnuM kAraNa e che ke matijJAna ane mati ajJAna e saviparyaya evA zrutajJAnano Azraya karIne ja upakAraka 2. udhAma che. 2. paMDyAnAM sapi mu(m) 1 rU. sanAyatayata- mu. (je,vA)' '.'. tiihanatAne mu. to na kRE:\ ( mA )

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svopajJabhASya-TIkAlaGkRtam malinA svIkRtajJAnAni * 327 bhASya- atrocyate- naigamAdayastrayaH sarvANyaSTau zrayante, RjusUtranayo matirjJAna-matyajJAnavarjAni ghaT / / atrAha- atha kasmAt matiM saviparyayAM na zrayata iti ? / atrocyate- zrutasya saviparyayasyopagrahatvAt, zabdanayastu dve eva zrutajJAna-kevalajJAne shryte|| aSTau = matijJAnaM, matyajJAnaM, zrutajJAnaM, zrutAjJAnaM, avadhijJAnaM, vibhaGgajJAnaM, manaHparyAyajJAnaM, kevalajJAnamaSTamam / etAnyaSTAvapi yato'rthaM paricchindanti, ato'bhyupgcchntyssttaavpi| RjusUtraH punaH SaDeSAM madhye zrayate, matijJAna-matyajJAnavarjAni SaT, matiM matyajJAnaM ca nAbhyupaiti / / atrAhaatha kasmAt matiM saviparyayAmiti matyajJAnasahitAmityarthaH na zrayate necchatIti ? / / ___ atrocyate- yasmAnmati-matyajJAne zrutajJAnasya saviparyayasyeti zrutAjJAnasahitasya upagrahaM kurUtaH / kathamiti ceducyate-yadetadindriyajaM cakSurAdibhya upajAtaM tad hi avagrahamAtreNa pravartamAnaM na vastuno nizcayaM kartumalam, yadA zrutajJAnenAsAvAlocito'rtho bhavati tadA yathAvannizcIyate iti, tasmAt tadevAbhyupagantavyaM zrutajJAnaM, kiM matijJAnena ? ityevaM zrutasyopagrahakaratvAt na matijJAnaM saviparyayamAzrIyate / zabdanayastu bhAvArthAvalambI dve eva nAnyat tAbhyAmityuktam, ke te ? ucyate zrutajJAna-kevalajJAne / - hemagirA bhASyArtha - javAba kanaigamAdi traNa nayo ATheyano Azraya kare che. RjusUtra naya matijJAna ane mati-ajJAnane choDI chano Azraya kare che. prazna :- RjusUtra saviparyaya evA matino kema Azraya nathI karatA? javAba :-vastu bodhanA nizcaya, anizcayamAM saviparyaya zrata ja upakArI che. zabdanaya to zrutajJAna ane kevaLajJAna beno ja Azraya kare che. bane che. zaMkA - kaI rIte zrata sahita ja mati upakAraka che ? ' javAba :- je A cakSu AdithI utpanna thanAruM Indriya janya mati jJAna che te avagraha mAtrathI pravartamAna hovAthI vastuno nizcaya karavA samartha nathI. paraMtu jyAre avagRhIta artha zrutajJAna vaDe Alocita arthavALuM bane arthAt tyAre ja yathAvat vastuno nirNaya karAvI zake. tethI zrutajJAnano ja svIkAra karavo ucita che, matijJAna vaDe zuM? A pramANe matine zruta upagrAhaka (sahAyaka) hovAthI saviparyaya matijJAnano Azraya A RjusUtra naya nathI karato. * zabdanayane abhimata be jJAna & | bhAvAtmaka padArthano avalaMbI evo zabda naya zrutajJAna ane kevaLajJAna A beno ja Azraya kare, anyano na kare. A zabda naya aMge koIka asUyA thakI ema pUche che ke- zabdanaya ItarajJAnaajJAnone kema nathI mAnato ? javAba :- mati, avadhi ane mana:paryAya jJAnone AgamarUpa zrata ja upakAraka che. kAraNa ke A matyAdi jJAno muMgA hovAthI sva Alocita arthane svayaM 2. nava " mu (baM,mAM,A) I

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* jJAnAbhAvo na kasminnapi jIve * tattvArthAdhigamasUtram 1 / 35 bhASya- atrAha - atha kasmAnnetarANi zrayata iti ? / atrocyate - matyavadhi-manaHparyAyANAM zrutasyaivopagrAhakatvAt, cetanAjJasvAbhAvyAcca sarvajIvAnAM nAsya kazcinmithyAdRSTirajJo vA jIvo vidyte| tasmAdapi viparyaryAn na zrayata iti / 328 atra zabdamate paro'sUyayA brUte - atha kasmAnnetarANi matyAdIni zrayate ? / atrocyatematyavadhi-manaHparyAyANAM zrutasyaivAgamAnuraktasya upagrAhakatvAd = upakArakatvAt, yato matyAdyAlocito'rthaH na matyAdibhiH zakyaH pratipAdayituM mUkatvAnmatyAdijJAnAnAm, atastairAlocito'pyarthaH punarapi zrutajJAnenaivAnyasmai svaparapratyAyakena pratipAdyate, tasmAt tadevAlambituM yuktaM, netarANi / kevalajJAnaM tu yadyapi mUkaM tathApyazeSArthaparicchedAt pradhAnamitikRtvA'valambyata eva tathA viparyayAn nAbhyupaityasmAt cetanAjJasvAbhAvyAccetyAdi, cetanA = jIvatvaM paricchedakatvasAmAnyaM gRhyate jJa ityanena tu vizepapariccheditA grAhyA, tayozcetanA-jJayoH svAbhAvyaM = tathAbhavanaM tasmAccetanAjJasvAbhAvyAt sarvajIvAnAM pRthivIkAyikAdInAM / ' na vidyate teSAM kazcit prANI midhyAdRSTi: = ayathArthaparicchedI, sarve prANinaH svasmin svasmin ' viSaye paricchedakatvena pravartamAnAH sparzaM sparzaM ityevaM paricchindanti rasaM ca rasa ityAdi, ajJo vA=ajJAnI vA, na kasyacit prANino jJAnamavidyamAnaM asya nayasya matena / yato'bhihitam 'savva hemagirA bhASyArtha :- prazna :- A zabda naya zruta-kevaLa sivAya anyano Azraya kema nathI karato..? 4vAja :- matijJAna, avadhijJAna ane manaHparyAyajJAnane zrutajJAna ja upakAraka hovAthI, vaLI A zabda nayanI apekSA sarvajIvo cetanA (jJAna) svabhAvavALA hovAthI mithyArdaSTi ke ajJAnI tarIke koI jIva nathI. tethI mati-ajJAnAdi viparyayajJAna paNa A nayane mAnya nathI. kahevA sakSama nathI. zrutajJAna to bolatuM hovAthI te matyAdi vaDe Alocita arthone sva-paranI pratIti karAvavA vaDe pratipAdana karavAmAM samartha che. tethI AnuM avalaMbana (grahaNa) ja yukta che. bIjAnuM nahiM. jo ke kevaLajJAna paNa 'mUka' che. to paNa samagra arthone jANavAmAM samartha hovAthI pradhAna che. tethI AnuM avalaMbana paNa A naya kare che. * mithyAdRSTi ke ajJAnI koI nathI zabdanaya = zabdanaya viparyaya (mati ajJAnAdi)ne paNa nathI svIkArato, tenuM kahevuM ema che ke jIva mAtra cetanA ane jJa (jJAna) svabhAvavALo hoya che, cetanA jIvatva = sAmAnya paricchedakatA = sAmAnya jJAna ane 'jJa'= vizeSa jJAna. A cetanA svabhAva ane jJa-svabhAva pRthvIkAyAdi pratyeka jIvamAM hoya che. tethI koIpaNa jIvomAM jJAna na hoya tevuM bane ja nahIM. ane tethI ayathArtha paricchedI = mithyAdaSTi koIpaNa na saMbhave. kAraNa ke, sarve jIvo pota-potAnA sparza, rasa vagere ... etaccihnitapATho 1. viparyayo na zrayata rAA / 'nAzrayata' iti TIkAkAreNa gRhItapAThaH / 2. viparyayaM mu. ( khaM, bhAM) / . bhAM pratau na dRSTaH / 3 yathA'mitim mu (khaM bhAM) / T. pari. 5 Ti . 39 / -

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svopajJabhASya-TIkAlaGkRtam * anumAnAdInAM prAmANyam * bhASya- atazca pratyakSAnumAnopamAnAptavacanAnAmapi prAmANyamabhyanujJAyata iti / / jIvApi ya NaM akkharassa aNaMto bhAgo niccughADitao" ( jati puNa so viAvijjA teNa jIvo ajIvattaM pAvejjA ) ( nandI. sU. 75), ataH sarve samyagdRSTayaH sarve ca jJAninaH, ato viparyayo nAsti matyajJAna-zrutAjJAna- vibhaGgajJAnarUpa iti, ataH = abhAvAdeva viparyayAn = matyajJAnAdIn nAzrayate yatazca chadmasthajJAnAni sarvANyevazrute'ntarbhavanti, ato yat 'pratyakSamanyat' (a.1,sU.12) ityasmin sUtre pratijJAtaM nayavAdAntareNa tu yathA mati zrutavikalpajAni bhavanti tathA purastAd vakSyAma iti tadupapannam, asmiMzcopapanne sarvaprANinAM samyagdRSTitvAt jJAnitvAcca sarvajJAnAnAM prAmANyam, tadAhaatazca pratyakSAnumAnopamAnAptavacanAnAmapi prAmANyamabhyupagataM bhavati / uktaM caipAM prAk svarUpaM hemagirA bhASyArtha ane AthI ja pratyakSa, anumAna, upamAna ane Agama paNa pramANa tarIke - svIkArya che. 329 viSayonA paricchedamAM pravarte tyAre te sparza, rasa vagerene te te svarUpe anubhave ja che. temaja ajJAnI jIva paNa koI nathI. arthAt jemAM jarAka paNa jJAna vidyamAna na hoya tevo koI paNa jIva A nayanA mate nathI. kAraNa ke Agama (naMdIsUtra-42)mAM kahyuM che ke sarve jIvomAM akSarano anaMtamo bhAga nitya ughADo hoya che. jo te bhAga paNa Avirata thaI jAya to jIva ajIva banI jAya. AthI sarva jIvo samyagdaSTi ane jJAnI che. ane AthI ja mati ajJAna, zrutaajJAna ke vibhaMga jJAnarUpa viparyaya nathI. te A pramANe abhAva hovAthI mati-ajJAnAdino Azraya zabdanaya nathI karato. have jJAno vize jaNAvatA kahe che jethI ke badhA chadmastha jJAnono zrutajJAnamAM 7 imp thaI jAya che. tethI ja 'RkSama ' (a.1-su-12)mAM je pratijJA karelI ke judA nayanA bhede mati, zrutanA vikalpo je rIte thAya che te rIte AgaLa upara kahIzuM." te vAta paNa (A nayavAdAMtara(=zabdanaya)nI dRSTie be jJAnane vicAratA) upapanna (pUrNa) thaI. * ...to anumAnAdi pramANa paNa jJAna kahevAya 66 judA A pramANe upapanna thavAthI sarva prANImAM samyagdaSTitva ane jJAnIpaNuM nizcita thavAthI sarva jJAnonI pramANatA paNa siddha thaI, te jaNAvavA bhASyamAM kahyuM ke pratyakSa, anumAna, upamAna ane Aptavacana (Agama)nI pramANatA paNa mAnya che. pelA (12mAM sUtranI bhASya-TIkAmAM) pUrvapakSIe prazna uThAvelA ke "jo mithyAdRSTinA mati Adi ajJAna rupa che to A mithyArdaSTi e mAnelA anumAnAdi pramANeno aMtarbhAva mati-zrutamAM kaI rIte karI zakAze ? AnA javAbamAM tyAM kaheluM ke ''nayavAdAntara'thI A aMtarbhAva thaI zakaze. prastutamAM e hakIkatanI nayavAdathI saMgati karI aMtamAM upasaMhAra karatA vAcaka pravare kahyuM ke ''tethI pratyakSAdi cAre pramANa tarIke svIkArya che, satya che, pramANa rUpa che." A pratyakSAdi sarvenuM svarUpa pUrve kahevAI gayuM che.

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320 , *adhyAyArthopasaMhAra. tattvArthAdhigamasUtram 1/35 mAdhya- sAda - vijJAyaikArthapadAnyarthapadAni ca vidhAnamiSTaM ca / vinyasya parikSepAt, nayaiH parIkSyANi tattvAni / / 1 / / jJAnaM saviparyAsaM, trayaH zrayantyAdito nayAH sarvam / samyagdRSTeniM, mithyAdRSTeviparyAsaH / / 2 / / pratyakSAdInAM, pramANa-nayavicAramanantaraM sakalaM cAdhyAyArthamupasaMharan kArikAH papATha- Aha cetyAdi / vijJAya=jJAtvA ekArthAni padAni jIvaH prANI janturityAdi, arthapadAni ca nirUktapadAni parairUkSAsambandhanamupakriyeti parokSamityAdIni, vidhAnaM nAma-sthApanAdikam, iSTaM ceti nirdeza-svAmitvAdi satsaGkhyAdIni ca, etajjJAtvA tato vinyasya nAmAdibhiH parikSepAt samantAt nayaiH parIkSyANi = mImAMcana tatvani=nIvAvani sapta 19 || jJAnaM-matyAdi saviparyAsaM=matyajJAnAditrayAnugataM naigamAdayastrayaH zrayanti abhyupagacchanti Adita =AderArabhya nayA:-vastvaMzagrAhiNaH sarvam aSTavidham / kasya punarjJAnaM kasya ca viparyAso bhavatItyetadAha'samyagdRSTerityAdi' samyagdRSTeH arhadabhihitatattvazraddhAyinaH yadindriyajamanindriyajaM ca tat sarvaM jJAnaM, mithyAdRSTeH sarvameva viparyAsaH / / 2 / / - hemagirA bhASyArtha :- ekArthaka pado, nirUktapado, vidhAna, ISTa vagerene jANIne, samasta rIte nyAsa karI nayo vaDe tattvonI parIkSA karavI. tenA viparyAsa (traNa ajJAna) sahita sarva (pAMca) jJAnane prAraMbhanA traNa nayo svIkAre che. A naya samyagudRSTine thatA mati Adine jJAna rUpe mAne ane mithyASTinA jJAnone viparyAya rU5 mAne che. te 2 / A rIte pramANa ane nayano vicAra karyA bAda A saMpUrNa adhyAyanA arthano upasaMhAra karatAM kArikAone kahe che. -> (jIvAdi sAta tattvone jANavA mATe TUMka paddhati jaNAvatA kahe che) ke sarva prathama te te tattvone jANavA tenA ekArthikapado jANavA. dA.ta. jIva, prANI, jaMtu vagere tyArabAda "artha-pado' arthAt niruktapado jANavA. te A mujaba ke para(IndriyAdi) vaDeukSA = AtmA sAthe saMbaMdhane kare te parokSa. A rIte parokSa zabdanA bIjA thatA nirukta artha = vyutpatti artho paNa yojavA. tathA nAma-sthApanA vagere vidhAnane tathA nirdeza, svAmitva Adi. ane sat, saMkhyA vagere "IsTa' dvArone jANIne tyArabAda jIvAdi aMge nAmAdi nikSepa vaDe vinyAsa (racanA) karI cAre bAjuthI (samagra) nayo vaDe jIvAdi sAta tattvo vize vicAra karavo. || 1 || TUMkamAM nayothI jJAnanI vicAraNA mati ajJAna vagere traNa viparyAsothI yukta pAMca matijJAna vagere kula AThano Azraya vastuaMza-grAhaka evA prAraMbhanA traNa naigama, saMgraha ane vyavahAra nayo kare che. te jaNAvatAM kahe che: prazna :- A jJAnomAM konA matyAdi e jJAna rupa che ane konA viparyAsa rupa che ? '.. zatavinitATho mu. prato na kRSNa: (ma) !

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svopajJabhASya-TIkAlaGkRtam * jJAne navivAra: * RjusUtraH SaT zrayate, mateH shrutopgrhaadnnytvaat| zruta-kevale tu zabdaH, zrayate nAnyacchrutAGgatvAt / / 3 / / mithyAdRSTyajJAne, na zrayate nAsya kazcidajJo'sti / jJasvAbhAvyAjjIvo, mithyAdRSTirna cAya'jJaH / / 4 / / RjusUtra uktasvarUpaH SaT matimatyajJAnarahitAni zrutAdIni zrayate, matiM tu saviparyAsAM na zrayate, ataH zrutasya granthArUSitasya upagrahatvAt upakArakatvAd uktena vidhinA, tatazca zrutAdayananyA matirato'nanyatvAnnAzrayate / zabdastu zrutajJAna-kevalajJAne zrayate, nAnyat, kiM kAraNam ? zrutAGgatvAt= zrutasya prativiziSTabalAdhAnahetutvAduktena vidhinA, zabda eva nayaH / / 3 / . mithyAdRSTyajJAne, mithyAdRSTimaajJAnaM ca-aparicchedAtmakaM na zrayate, kiM kAraNam ? yato nAsya kazcidajJo'sti nAstyasya kazcidajJaH zabdasya matena kazcita prANI kiM kAraNamiti cet ? ucyate- jJasvAbhAvyAta sarvaprANinAM jJAtRsvarUpatvAjjIvo mithyAdRSTirnAsti na cApyajJo'sti / / 4 / / - hemagirA - bhASyArtha:- A RjusUtra (mati jJAna ane mati ajJAna sivAyanA) "'no ja Azraya kare che kAraNa ke matijJAnae zrutajJAna thakI upakRta thaIne ja viSayane jANI zake che tethI e zruta jJAnathI ananya (abhinna) che. zabdanaya zrutajJAna ane kevaLajJAnane grahaNa kare che. kAraNa ke A sivAyanA anya jJAno A nayanA mate zruta jJAnamAM ja aMtargata che. 3 vaLI zabdanaya mithyASTi ane ajJAna A baMneno svIkAra na kare, kAraNa ke jIva mAtra "jJa"svabhAvavALo hovAthI koI jIva mithyASTi ane ajJa paNa na ja hoyall 4// javAba :- arihaMta prabhue kahelA tattvonI zraddhAvALA samyagRSTione Indriyaja ane anindriyaja sarvajJAna e jJAnarUpa che. ane mithyAdaSTine sarva viparyAsa' rupa che. / 2 / kAjusUtra ane zabdanI mAnyatAno vihaMgAvalokana . . pUrve kahevAyelA svarUpavALo RjusUtra naya matijJAna ane mati ajJAna sivAyanA 4 jJAna ane 2 ajJAna kula 16'ne svIkAre. saviparyAsa matijJAna ane mAnya nathI. kAraNa pUrve kahela vidhi mujaba matijJAnathI vicArelA arthamAM zrutajJAna e upakAraka bane che. tethI matie zruta karatAM anya nathI. paNa ananya che. zabdanaya zrata ane kevaLajJAnane mAnya rAkhe che. kAraNa ke dareka jJAnanA viSayane jANavA mATe pUrvoktavidhi mujaba prativiziSTa baLanuM AdhAna A zruta thakI ja thAya che tethI A viziSTa hetu rUpa che ane tema hovAthI sarva jJAno AnA ja eka aMga rUpe jANavA. zabda (zruta) e ja naya te zabda naya. arthAt zrata e pradhAna aMga che. (kevaLajJAna e sarva arthano paricchedaka che tethI pradhAna mAnI alaga bheda mAnyo che A vAta pUrve kahI dIdhI che te ahIM paNa samajavI.) Ila || mithyAdaSTi ane abodhAtmaka ajJAnano Azraya A zabdanaya nathI karatA kAraNa ke AnA mate koI prANI ajJa nathI. AnuM kAraNa e che ke dareka jIva jJAna svabhAvavALA che. tethI mithyASTi ane ajJa jIva paNa koI nathI../4o. 1. rAtti mu.(A) | 2. zciAdRram (ma) I

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332 * sApekSA nayA na viruddhA * tattvArthAdhigamasUtram 1/35 iti nayavAdAzcitrAH, kvacit virUddhA ivAtha ca vizuddhAH / nazciviSayatitA, tattvajJAnArthathI sAva | (sA) iti evamanenoktena svarUpeNa nayavAdA: naigamAdivicArAH citrA: bahurUpAH, vicitraiH prakArairvastunaH pariccheditvAta, te citrAH kvacida virUddhA: kvacid vastvaMze svarUcigRhIte virUddhA iva lakSyante, yataH sAmAnye Azrite yastatraiva vizeSa kalpayati tadA pUrvApareNa virUdhyate, vizape vA traikAlike'bhyupete vartamAnAvadhike vizeSa Azrite pUrvaH pareNa virUddha iti lakSyate, evaM sarveSvAyojanIyam / evaM kvacid virUddhA iva / artha ca samyagAlocyamAnAH vizuddhAH, sAmAnyAdInAM dharmANAM sarveSAM tatra vastuni bhAvAt / / athaivamevaM kiM laukikAnAmapi vaizeSikAdInAM vastuvicAraNAyAM sampatantyuta neti ? / ucyate - hemagirA - bhASyArtha :- A pramANe nayo vicitra bhejavALA che. kyAMka navo virUddha jevA jaNAya to kyAMka vizuddha jaNAya che. vaizeSika Adi laukki viSaya (mata)thI atIta A nayI tattvajJAnanA prayojanathI jANavA lAyaka che. pI. A pramANe ukta svarUpa vaDe naigamAdi niyonA vicAro aneka prakAre vastutattvanA paricchedaka hovAthI bahurUpavALA kahevAya che. A navo vastunA kyAMka eka (amuka ja) aMzane sva-rUcithI grahaNa karatA hovAthI virUddha jevA lAge che. kAraNa ke ekaja vastumAM sAmAnyano Azraya karI temAM ja vizeSanI paNa kalpanA kare to pUrvApara virodha jevuM jaNAya. athavA to saikAlika (bhUta bhaviSya-vartamAna saMbaMdhI) vizeSano svIkAra karavA sAthe te ja vastumAM vartamAnakALa avadhivALuM vizeSa paNa svIkArAya to pUrvApara virodha jevo jaNAya che. A pramANe vastugata sarva dharmomAM kyAMka virodha jevuM jaNAya che, paraMtu yadi jo samyagU rIte vicAravAmAM Ave to A virodha nahIM jaNAya balka sarvanayo vizuddha ja jaNAze. kAraNa ke eka ja vastumAM sAmAnyAdi badhAM ja dharmo (sApekSa rIte) vidyamAna che. * namo laukika nathI # prazna :- vaizeSika Adi laukika mato thakI vastu vicAraNAmAM A nayothI arthaghaTana thAya che ke nahIM ? javAba :- laukika matakAro A nayothI arthaghaTana nathI karI zakatAM. jo karI zakatAM hoya to jaina zAsananI jema temanA siddhAMto paNa niravadya-nirdoSa thaI jAya. paNa teomAM nirdoSatA nathI. kAraNa ke teomAM A nayono abhAva che. arthAt sarva niyone AzrayI laukika zAstro vicAratA nathI. paraMtu ekAMtadaSTithI vicAre che, tethI ja "laukika vaizeSikAdi zAstrothI rahita atIta evA A nayo che." tema bhASyakAre kahyuM che. * sarvanarAmaya syAdvAda # zaMkA :-jo A vaizeSikAdi matakAro prastuta nayo thakI vastutattvane nathI vicAratA to ahIM 2. "vaMze ja ! ( ) . 2. sacavA mu (uM, mAM)! rU. 'meva to imu. (uM, bA) !

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svopajJabhASya-TIkAlaGkRtam * nayabodhaphalam. na sampatanti, yadi sampateyurjanazAsanavat tAnyapi niravadyAni matAni syuH, naiva tat tathA, etadAhalaukikaviSayAtItA: laukikAnAM vaizeSikAdInAM viSayA: zAstrANi tAnyatItAH=atikrAntAH, na santi tiSyitvarthaH| atha yathA te vaizepikAdayo nAlocayantyebhirvastu tathA'trApi kimAzrayate uta neti ? ucyatena tathA nAlocanIyaM vastu, kintvAlocanIyameveti, etadAha- tattvajJAnArthamadhigamyA tattvaM sadrUpaM =sarvadoparahitaM yajjJAnaM tat tattvajJAnaM tattvajJAnAya=tattvajJAnArthaM tattvajJAnaprayojanArtham adhigamyA: jnyeyaaH| etat kathayati samastanayasAmagryA AlocyamAnaM vastu sudhiyAM prItimAdhinoti, anyathA yarthAvadvastu saMvAdo duHkhenApAdyeta, yata ekanayamatAvalamvinAM vastusvarUpasampAdane sAmarthyAbhAvAt samagryo tu nayavicAraNayA vastusvarUpapratipAdanaM sukaramavagatasyAdvAdasadbhAvairiti / / 5 / / 35 / / granthAgramaGkataH 4359 iti zrItattvArthAdhigame'rhatpravacanasaGgrahe bhApyAnusAriNyAM tattvArthaTIkAyAM prathamo'dhyAyaH / / 1 / / || ti prathamauSdhyAyaHTI - hemagirA - (jinapravacanamAM) paNa tattvane vize A navo vaDe vicAraNA karavI ke nahIM ? samAdhAna :- vicAraNA na karavI evuM nahIM, arthAt avazya vicAraNA karavI ja kAraNa ke tattva=sarUpa sarva doSathI rahita evA tattvajJAnanA prayojanane puruM pADavA nayo (nayayukta sarva padArtha) jANavA jarUrI che. Azaya e che ke samasta naya rupa sAmagrIthI vicAratAM ja vastu pratye buddhimAnone Adara prIti thAya che. anyathA (jo sarva nayathI na vicArAya to) tathya vastunI samajaNa duHkhethI prApta thAya. kAraNa ke eka navAvalaMbI-janomAM yathAvata vastu svarUpane kahevAnuM sAmarthya nathI ja hotuM. jyAre sarva nayothI vicAraNA karatA syAdvAdano sadbhAva hovAthI vastu svarUpanuM vizada-vistRta vivecana zakya che. ane tethI tattvano bodha sukara ane sugama bane che. //pA. A pramANe ahapravacananA saMgraha rupa zrI tattvArthAdhigamasUtramAM bhASyAnusArI tattvArtha TIkAne vize prathama adhyAyanuM gujarAtI anuvAda (hamagirA) paramapUjaya zAsanaprabhAvaka bhopAlatIrthoddhAraka, zrI paMcajinezvara kaivalyadhAmatIrtha preraka, girivihAra saMsthAmArgadarzaka gacchAdhipati AcAryadeva zrImad vijaya zrI hemaprabhasUrIzvarajI mahArAjAnA ziSya muni udayaprabhavijaya dvArA deva-guru-dharma kRpAthI saharSa saMpanna thayela che. jinAjJAviruddha kAMI lakhAyuM hoya to micchAmidukkaDam zrAvaNa vada-5, vi.saM. 2061 nyA malatu zrIsaddasya || navaraMgapurA (amadAvAda) | zivamastu sarvanatiH | 2. yathAvastu mu (mAM tuM). 2. samaya naya : (G) I

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pariziSTa 1 thI 9 ...... 1. pariziSTa - tattvArthasUtrano svAdhyAya + hemagirAnI anuprekSA ...........2-3 2. pariziSTa - sUtrAnukrama + akArAdikrameNa sUtrAnukrama. 3. pariziSTa - zvetAmbara-digambarapAThabheda ........... 4. pariziSTa - tattvArthAdhigamaTIppaNam ......... .............7-19 5. pariziSTa - tulanAtmakaTIppaNI .. ...........20-31 6. pariziSTa - tattvArthAdhigamasUtrANANAM bIjabhUta "AgamasUtrANi" .....32-35 7. pariziSTa - TIkAgatAnAmuddharaNAnAmakArAdikramaH ...........36-37 + TIkAgatagranthAnAmakArAdikramaH + TIkAgataparibhASA-nyAyAnAmakArAdikramaH 8. pariziSTa - bhUmikAgatasAkSIgranthAnAmakArAdikramaH 9. pariziSTa - bhUmikAgatasAkSIpAThAnAmakArAdikrama........... .......38-39 ...40-43

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pariziSTa - 1 pariziSTa-1 tattvArthasUtrano svAdhyAya 1. zvetAMbarAdi cAre phi2kAone mAnya evo jainazAsanano kayo graMtha che? 2. aMtara dvArane AzrayIne samyagdarzanano virahakALa keTalo che? 3. bahu ane bahuvidha zrutajJAnamAM zuM taphAvata che? 4. aMga bAhya ane aMga praviSTa eTale zuM? 5. dravya ane paryAyanAM viSayamAM matizruta ane kevaLajJAna e bemAM zuM taphAvata che? 6. naya ane pramANamAM zuM phera? virAmasthAna 1. ane 2. tattvArthasUtramAM jagatamAM 3.sthiti dvArane AzrayIne jIvanI sthiti (khAlI jagyA pUro) - e be rIte samyagdarzana thAya che. (jJAna, kriyA, dravya, bhAva, nisarga, adhigama) tattvo batAvyA che. (5, 7, 9) hoya che. (sAdi-sAMta, sAdi anaMta, anAdi anaMta) 4. AtmAthI thatu jJAna te 5. viSayanuM nizcita jJAna te A 1. nAma sthApanA 2. naya 3. mana:paryavajJAna 4. matijJAna 5. AMkha ane mana 7. bhavapratyaya avavidha 7. vipulamati mana:paryavajJAna 8. vibhaMgajJAna 9. upazama samakita 10. nirAkAra upayoga jJAna (mati, zruta, avadhi) (avagraha, apAya, dhAraNA) 6. no vyaMjanAvagraha na hoya (kAna, AMkha, nAka) 7. gurunI sevAthI prApta thatI buddhi te 8. 9. * buddhi (autpAtikI, kArmikI, vainayikI) avadhijJAna dIpakanA prakAzanI jema sAthe ja rahe (pratipAtI, vardhamAna, anugAmI) jJAnanuM kSetra mAtra aDhI dvIpa che. (mati, avadhi, mana:paryava) 10. eka jIvamAM eka sAthe sauthI vadhAre jJAna hoI zake, (1, 4, 5) 11. je naya mukhyatAe vizeSa tarapha dRSTI karIne dareka vastune judI-judI mAne te (naigama, vyavahAra, zabda) (yogya joDaNI karo) B 1. indriyajanya 2. mithyA (avadhi) jJAna 3. arthAvagraha 4. pramANa 5. dravya, bhAva 6. chaThThu guNa ThANuM 7. kevaLajJAna lAve 8. rAkhathI chavAyela agni 9. devatA, nAraka 10. darzana 2 naya

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jarA thobho pariziSTa-1 (bhUmikA + hemagirAnI anuprekSA) 1. Atmika sukhanI sAta vizeSatAnI samaja Apo. 2. siddhAMtamAM priya evA mokSa ane temAM hitakArI evA prAsaMgika sukho nizcayathI kevI rIte siddha thAya che ? 3. prabhu pUjAnI phaLazruti zuM che ? 4. kaI apekSAe tIrthakaro kRtArtha-akRtArtha che ? 5. umAsvAtijI mahArAja kyAre thayo ? 6. mokSamArganuM svarUpa sAmAnyathI jaNAvo. 7. samyagu darzanAdi traNe maLI muktisAdhaka kevI rIte bane te udAharaNa sahita samajAvo. 8. oghajJAna bhedasahita samajAvo. 9. anAdikALathI karmabaMdha thAya che te siddha karo. (khAlI jagyA pUrA.) 1. sakriyAnI pravRtti ane asat kriyAnI nivRtti te ............. jANavuM. 2. siddhasenIya TIkA .............. zloka pramANa che. 3. jJAnano svabhAva .......... no che. 4. kArya niSpanna thaye chate je visarjana karAya te ... kahevAya che. , 5. jJAnAdi guNone upaghAta karanAra karma ......... che. 6. jIva ...... avasthAmAM graMthibheda kare che. (hA/nAmAM javAba Apo.) , 1. samyakatvIne oghajJAna hoya ? 2. anAdisiddha evA AkAzAdi tattvone paNa Izvara na banAvI zake e vAta sAcI ? 3. jIvatattvamAM dravyanikSepanI siddhi thaI zake ? 4. zuM 'dravya-dravya vikalpanuM zUnya che? 5. pramANa ane naya vacce bheda-bheda che ? 6. saMsArI AtmAne vibhu sarvavyApI kahI zakAya kharA ? 7. vividha darzanomAM pramANa sarakhA che ? 8. gaMdhahastI mahAbhASya A TIkAne kahevAya che ?

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pariziSTa-2 pariziSTa-2 sUtrAnukramaH krama sUtra ................................ pRSTha krama sUtra .................................. pRSTha 1 samyagdarzanajJAnacAritrANi mokSamArgaH ...... 25 17 arthasya ......... ........... 2 tattvArthazraddhAnaM samyagdarzanam ............. 45/18 vyaJjanasyAvagrahaH ................. ......... 206 3 tannisargAdadhigamAdvA .. 54|19 na cakSuranindriyAbhyAm ................... 4 jIvAjIvAsravabandhasaMvaranirjarA 20 zrutaM matipUrvaM dvayanekadvAdazabhedam ......... 212 mokSAstattvam ..... .............77 77/21 dvividho'vadhiH ........................... 5 nAmasthApanAdravyabhAvatastannyAsaH ........... . 82/22 tatra bhavapratyayo nArakadevAnAm ........... 6 pramANanayairadhigamaH .......................107/23 yathoktanimittaH SaDvikalpaH zeSANAm ..... 234 7 nirdezasvAmitvasAdhanAdhikaraNasthiti- 24 RjuvipulamatI manaHparyAyaH ............... 243 vidhAnataH .... .. 122/25 vizuddhyapratipAtAbhyAM tadvizeSaH ... 8 satsaGkhyAkSetrasparzanakAlAntarabhAvAlpa- 26 vizuddhikSetrasvAmiviSayebhyo'vadhimanaHbahutvaizca .. ............. 139/ paryAyayoH 9 matizrutAvadhimanaHparyAyakevalAnijJAnam .... 158 27 mati zrutayornibandhaH sarvadravyeSvasarvaparyAyeSu . 253 10 tatpramANe ...................162/28 rupiSvavadheH ................ 254 11 Adye parokSam ............................165/29 tadanantabhAge manaHparyAyasya ............... 12 pratyakSamanyat ... pakSamanyata ..............................173| .. 173/30 sarvadravyaparyAyeSu kevalasya ................ 257 13 matiH smRtiH saMjJAcintA'bhinibodha 31 ekAdIni bhAjyAni / ___ityanantaram ..... ... 181/ yugapadekasminnAcaturyaH . 14 tadindriyAnindriyanimittam ...............184/32 matizrutAvadhayo viparyayazca ................ 270 15 avagrahehApAyadhAraNAH ..................... 188|33 sadasatoravizeSAdyadRcchopalabdherUnmattavat .. 274 16 bahubahuvidhakSiprAnizritA'saMdigdhadhruvANAM 34 naigamasaGgrahavyavahArarjusUtrazabdA nayAH .... 277 setarANAm ...... ......... 197/35 tatra Adyazabdau dvitribhedau ............... 286 ...... 248 ...........................181

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pariziSTa-2 akArAdikrameNa sUtrAnukrama krama sUtra ............. ....................... sUtrAka...................pRSTha | - mo 3 cha9 v .......2 ..................... .... 181 arthasya ..................... ...........17 .................. 204 avagrahahApAyadhAraNAH ..................... 15 .................. 188 Adyazabdau dvitribhedau 35 ........ ....... 286 / Adye parokSam .......... .....11..................165 . RjuvipulamatI manaHparyAyaH 24 .................. 243 ekAdIni bhAjyAni yugapadekasminnAcaturthyaH ................ ...................260 jIvAjIvAtravabandhasaMvaranirjarAmokSAstattvam .. nAvAca m ........................... .......4....................77 tatpramANe .... tattvArthazraddhAnaM samyagdarzanam ........... tannisargAdadhigamAdvA tadanantabhAge manaHparyAyasya dvividho'vadhiH 21 ...... matiH smRtiH saMjJA cintA'bhinibodha ityanarthAntaram ................. 13 ..... na cakSuranindriyAbhyAm ...................... .................... nAmasthApanAdravyabhAvatastannyAsaH . nirdezasvAmitvasAdhanAdhikaraNasthitividhAnataH ......... naigamasaGgrahavyavahArarjusUtrazabdA nayAH .................. .....34 .................. 277 pratyakSamanyat . ......................................................... ........... pramANanayairadhigamaH .......................... 107 bahubahuvidhakSiprAnizritAnuktadhruvANAM setarANAm .................. 16 ..................197 matizrutayornibandhaH sarvadravyeSvasarvaparyAyeSu 253 tatra bhavapratyayo nArakadevAnAm ........................ .................. 231 matizrutAvadhayo viparyayazca........................ .............270 matizrutAvadhimanaHparyAyakevalAni jJAnam ...... 158 matiH smRtiH saMjJA cintAbhinibodha ityanarthAntaram ............. .................. 181 yathoktanimittaH SaDvikalpaH zeSANAm .. rupiSvavadheH ............... .............................. vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyAyayoH .................... 26 ................ 248 : 7......... .............173 ................. 27........... 0 23 .........." mm 28 .................. 5 vizuSa

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pariziSTa-3 krama 29 30 31 32 33 34 35 sUtra zvetAmbara - digambarapAThabheda vizuddhyapratipAtAbhyAM tadvizeSaH vyaJjanasyAvagrahaH zrutaM matipUrvaM yanekadvAdazabhedam satsaGkhyAkSetrasparzanakAlAntarabhAvAlpabahutvaizca. sadasatoravizeSAdyadRcchopalabdherunmattavat samyagdarzanajJAnacAritrANi mokSamArgaH sarvadravyaparyAyeSu kevalasya :. zvetAmbara sUtra 15 avagrahehApAyadhAraNAH 16 bahubahuvidhakSiprAnizritA'saMdigdhadhruvANAM setarANAm sUtraM nAsti 21 dvividho'vadhiH 22 tatra bhavapratyayo nArakadevAnAm 23 N yathoktanimittaH SaDvikalpaH zeSANAm 24 RjuvipulamatI manaHparyAyaH 25 vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyAyayoH 27 matizrutayornibandhaH sarvadravyeSvasarvaparyAyeSu sUtrAMka .25 18 20 8 33 1 29 tadanantabhAge manaHparyAyasya 34 naigamasaGgrahavyavahArarjusUtrazabdA nayAH 35 Adyazabdau dvitribhedau .30 6 pRSTha pariziSTa-3 zvetAmbara digambara pAThabheda sUtra digambara 15 avagrahehAvAyadhAraNAH 16 bahubahuvidhakSiprAniHsRtAnuktadhruvANAM setarANAm 21 bhavapratyayo'vadhirdevanArakANAm 22 kSayopazamanimittaH SaDvikalpaH zeSANAm 23 RjuvipulamatI mana:paryayaH 24 vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyayayoH 26 matizrutayornibandho dravyeSvasarvaparyAyeSu 28 tadanantabhAge mana:paryayasya 33 naigamasaMgrahavyavahArarjusUtrazabdasamabhiruDhaivaMbhUtA nayAH 247 206 212 139 274 25 257 pAThabheda spaSTIkaraNa (1) sUtra -15mAM apAya ne pahale savAya che. (2) sUtra - 16bhAM anizrita jahale aniHsRta ane asaMdigdha ne jahale anukta che. (3) sUtra- 21 higaMjarabhAM nathI. (4) sUtra- 22mAM vayye avadhiH zabda vadhAre che. (5) sUtra-2ubhAM yathokta ne sthAne kSayopazama che. (6) sUtra - 24, 25-28bhAM manaHparyAya ne ahale mana:paryaya che. (7) sUtra-27bhAM sarvadravya ne pahale dravya che. (8) sUtra- 34mAM je naya umeryA che. (8) bhane upabhuM sUtra higaMjaramAM nathI.

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pariziSTa-4 pariziSTa-4 / / OM aha~ namaH / / 1zrI ciraMtanAcArya viracita / / zrI tattvArthAdhigamaTIppaNam / / 1. OM namaH pArthAya / umAsvAtirna boTiko, vAcakapadavImattvAd, nAgArjunAdivat / umAsvAtirna boTikastattvArthaprakaraNaM prati kartRtvAtprazamaratyAdiprakaraNaM prtiiv| yatastatra sUtram- "samyagdarzanajJAnacAritrANi mokSamArga iti| atra samyagdarzanasya prAthamyaM zAstrayojanAnugrahArtham, ata eva "tattvArthazraddhAnaM samyagdarzanam" ityekasUtreNApi topaH, "savvagayaM sammattamiti" vacanAt / jJAnaM prati naivaM sUtrasaMtoSastathAvidhabahulaprakAritvAccAritraM pratIveti / "jIvAjIvAzravabandhasaMvaranirjarAmokSAstattvamiti" / atra puNyapApayoH parAntarbhAvaH zAstrayojanAnugrahArthaH / ata eva "sadvedyasamyaktvahAsyaratipuruSavedazubhAyurnAmagotrANi punnym"| "ato'nyat pApamiti" suutrsntopH| . "vizuddhyapratipAtAbhyAM tadvizeSa" iti / atra vipulamatita RjumateH kSetratayA vaiSamyaM na jJApitam / aupazamikakSAyiko bhAvau mizrazca jIvasya svatattvamaudayikapAriNAmiko ceti| atra mizrazabdasya bhinnavibhaktikatayaikasyaiva karmaNa udIrNAnudIrNatAvasthApekSaM kSayopazamau jnyaapitau| "so'STacaturbhedaH" iti / atra darzanopayogasya yazaHpradhAnatA na jnyaapitaa| "pRthivyambuvanaspatayaH sthaavraaH| tejovAyUdvIndriyAdayazca trasAH" iti| atra tejovAyvobhinnanirdezataH "tao thAvarA pnnttaa| taM0 puDhavIkAiyA AukAiyA vnnssikaaiyaa| tao tasA pnnttaa| taM0 teukAiyA vAukAiyA tasakAiyA" iti pravacanabhaktimatA labdhitrasatvaM jJApitam, "ratnazarkarAvAlukApaGkadhUmatamomahAtamaHprabhAbhUmayo ghanAmbuvAtAkAzapratiSThAH saptAdhodhaH pRthutarAH" iti| atra saptazabdasya bhUmivizeSaNatA jJApitA, ata eva svargasUtre navasu kraiveyakeSvityatra navanzabdasyApi paTupraiveyakavizeSaNatA / "prAgmAnuSottarAnmanuSyA" iti| atra- manuSyakSetrato bahirmanuSyANAM gamanaM na niSiddhaM, trasanADIo bahisrasANAmiva / "tRtIyaH pItalezya" iti / atra jyotiSkANAM suratvaM jJApitam / "dazASTapaJcadvAdazavikalpA: kalpopapannaparyantA" iti / atra SoDazavikalpA iti na jJApitam / indrasAmAnikatrAyastriMzapAriSadyAtmarakSalokapAlAnIkaprakIrNakAbhiyogyakilbiSikAzcaikaza iti / atra pratIndrAdAnaM na kRtaM, pUrvayordIndrA iti / atra caturindrA iti na jJApitam / / "pItAntalezyA" iti, atra bhavanapativyantarANAmasuratAsAdharmya jnyaapitm| zeSAH sparzarUpazabdamanaHpravIcArA dvayordvayoriti / atra svargIyasUtra ..... phala .... "bhavanavAsino'suranAgavidyutsuvarNAgnivAtastanitodadhidvIpadikkumArAH" iti| atra cepTAnukramastathAhi- asuro mlecchaH, krauryAtsa iva nAgaH, sragAkArato nAga iva, vidyut varNAkArAbhyAM vidyudiva, garuDo vistAritapakSaH varNaparAkramato garuDa iva, agniH| agnimitraM vAyuH / vAyuyogAnmeghe stanitaM(te) samudropi tathAbhUtaH stanati / udadhiveSTitaM dvIpaM, dvIpe sugamA digiti / maivamiti cainna / sUryAcandrAmasAvityatra tejo'pekSayaiva 1. "idaM kila zrIpuNyapattanasthaDekkanakaoNlejAhvapAThazAlAsatbhANDAgArasthita-tattvArthabhASyAdarzaparito likhita TippaNaM yathAtathaM / pUrvasaMpAdakena pariziSTAkhyayA mudritam / " asmabhirapi hastapratAbhAvAt pUrvamudritapratyanusAreNa yathAyogya atra mudrApitam / 2. oGkArazcAthazabdazca, dvAvetau brahmaNaH puraa| kaNThaM bhitvA viniryAtau, tena maangglikaavubhau||

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pariziSTa-4 tattvArthAdhigamaTIppaNam sUryaprAthamyaM pra(ti)siddherityutpalacandrikAyAm / ata eva- "asurA nAgA vijjU suvaNNaggIvAuthaNiyA ya / udahI dIva disAk viya dasabheyA bhavaNavAsINaM / / 3 / / iti jinabhadragaNikSamAzramaNAH / "vyantarA: kinnarakiMpuruSamahoragagandharvayakSarAkSasabhUtapizAcAH" iti| atra "vANamantarA aTThavihA pnnttaa| taM0 kiNNarA kiMpurisA mahoragA gandhavvA jakkhA rakkhasA bhUyA pisaayaa"| iti "prajJApanopAGga" vacanamArAdhitam / "saudharmezAnasanatkumAramAhendrabrahmalokalAntakamahAzukrasahasrAreSvAnataprANatayorAraNAcyutayornavasu graiveyakeSu vijayavaijayantajayantAparAjiteSu sarvArthasiddhe ceti" / atra prathamavibhaktitrayata indradazakaM jJApitaM / aveyakAnuttarAntarAle vimAnAntarANi na jJApitAni / vijayAdicatuSkapRthagnirdezato "jayantAo devalogAo battIsaM sAgarovamaTThiiyAo, aparAjiyAo mahAvimANAo battIsaM sAgarovamaTTiiyAo, iti tAdRzAbhiprAyi "jJAtAdharmakathAdazazrutaskandha" vacanArAdhanA kRtaa| "pItapadmazuklalezyA dvitrizeSeSu" iti / atra mizralezyAkatvaM na jJApitam / prAgveyakebhyaH kalpA" iti / atra kalpeSvahamindrotpattirnipiddhA / "brahmalokAlayA laukAntikA" iti| atra lokAntikasAhacaryataH paJcamasvargasyAkhaNDagolakatA. jJApitA / parataH parata: pUrvAnantareti / atra tRtIyAdi golakottaradale sAdhikasthitirna jJApitA / "ajIvakAyA dhrmaadhrmaakaashpudglaaH"| dravyANi jIvAzca" iti / atra kAlasya gauNadravyatvaM jJApitaM nANoriti / atra pudgalazabdAnuvRttyA pudgalANureva jJApitaH / / "vartanA pariNAmaH kriyAparatvAparatve ca kAlasya" iti / atra kAlo dravyacUleti jJApito yathA samyagmohaH karmacUleti / "kAlazcetyeke" / "so'nantasamayaH", iti / atra kAlasyAsaMkhyANukatvaM na jJApitaM / "tadbhAvaH pariNAmaH" / "anAdirAdimAMzca" / "rUpiSvAdimAn" / "yogopayogI jIveSu" iti / atropayogI bhinnakAlInatayA jJApitau / darzanavizuddhayAdisUtre uttaraguNAparanAmakaM zIlaM mUlaguNAparanAmakaM vrataM, shiiloplkssitaivrtairjinnaamaashrvviNshtitvpuurtiH| mAraNAntikI saMlekhanAM joSiteti / atra saMlekhanA dvAdazato bahiH sarvAntarvatitvAtsarvAdivartitvena samyaktvamiva / sadvedyasamyaktvAdisUtre samyaktvasya zuddhapuJjatvAt, hAsyaratyoH puNyAzravaM vinAnupapatteH, puruSavedasya pvitrkiirtitvaatpunnytvvivkssaa| kSutpipAsAdisUtre nAgnyazabdataH "jassaTThAe kIrati naggabhAve muMDabhAve" iti pravacanapadArAdhanA jJApitA / , "ekAdaza jine" iti / atra kSudhAdiparIsahAbhAvo na jJApitaH / "bAdarasamparAye sarve" iti atra jinAnantaraM bAdarasamparAyajJApanA jine'smadvatparISahA iti jnyaapitm| "jJAnadarzanacAritropacAra" iti / atra darzanasya prAthamyaM na kRtam / "AmuhUrtAt" iti / atra sarvasyApi dhyAnasya nAdhikaM sthiti pitaa| "upazAntakSINakaSAyayozca" iti / atra pUrvadharAparANAM zreNidvaye dharmadhyAnaM jJApitam / "tat tryekakAyayogAyogAnAm" iti atra caramadazAta Rte kevalino dhyAnarahitAH / kSetrakAlagatiliGgAdisUtre strIliGginAmapi muktiH / ityato namastIrthAya / / namo'stu vAcakamukhyAyeti mukhyatvaM ca umAsvAteH pUrvaMgatakiyadUrAdhyetRtvAt, tathA coktam, nirantaramapi trijagajjanarAjIvarAjIprabodhakaraNaikatAnAya tIrthakaramahAmArtaNDAya || pasamaraipamuhapayaraNapaMcasayA sakkayA kayA jehiM / puvvagayavAyagANaM tesimumAsAinAmANaM / / 1 / / paDihayapaDivakkhANaM pyddiikypnnypaannisukkhaannN| paNamAmi pAyapaumaM vihiNA viNaeNa nicchaumaM / / 2 / / iti / pUrvagatA'vasthAnaM ca caramaparamezvaranirvANAdvarSasahasraM / yAvadAsIdbhagavatyaGgavacanaprAmANyAt / / (pR.1)

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tattvArthAdhigamaTIppaNam pariziSTa-4 "adhamatama" iti SoDhA manuSyA yathA'dhamatamo vimadhyamo madhyama uttama uttamottama iti| tatrA'tizayenA'dhamo'dhamatamo lokadvayaphalavirAdhako vAgurikAdivat / adhamastviha lokasyArAdhako bhavAntaravirAdhakaH pramattanRpavat / aprApto madhyamAvasthAM vibhadhyama ityucyate / janmadvayaphalAkAGkSI vyavahArisArthavAhavat / madhyamaH paralokaphalAbhilASI sAMnyAsikAdivat / yatasteSAM nirjarAnapekSaM tapo bhavatItiha- AgamaH "no ihalogaTThayAe tavamahiTThavi(TThi)jjA, no paralogaTThAe tavamahiTThavi(TThi)jjA" iti| yadyapi te kecinmuktyeSiNa eva vayamityAraTanti, tathApi nAsti bhAvanirjarApekSA indrAdipadavyA api muktizabdena teSAM prasiddheH / / lokadvayaphalAnabhilASI kevalanirjarApravRtto hyuttamo jainacAritrika ev| utta mottamastu zrItIrthakara eveti / / (kArikA gAthA 4) *(pR.14) 3. "tIrthapravartanaphalamiti" tIrthakaranAmaprerita eva bhagavAnparArthavyasanI niSkAmaM bhavati / |(kaarikaa gAthA 9) (pR.18) 4. jJAteti, jJAtAzca te ikSvAkavaH, atraaptyaarthotpnnaa'nnprtyylopH| "nAyANaM khattiyANami"tyAgamaH / / (kA.gA.11) (pR.19) "senTrairiti" iha laukAntikAnAmindrAbhAve'pi samyaktvasAdharmyAtsenphrerityucyate / / yataH- "iMdattaM cakkittaM, pNcaannuttrvimaannvaasittN| logaMtiyadevattaM, abhavyajIvehiM no pattam / / " 1 / / iti (kArikA gA-14) (pR.19) 6. "kRtsaamaayiketi"| karemi sAmAiyaM ityAdhuccAryetyarthaH, atra 'bhante' iti padaM bhagavAnna bhaNati / bhaMtetti na bhaNanti jItami'tyAvazyakacUrNI (kArikA gA.16) (pR.20) "smyktvjnyaaneti"| bhagavadbhASitapravacanamazeSaza eva zraddhIyate yena tadeva samayaktvaM 'savvagayaM sammataM' iti vacanAt / tathA jinavadanavinirgataM padamekaM na zraddadhAti, zeSasakalasiddhAntaM zraddadhAti, sakalasiddhAntaM na zraddadhAti, sakalasiddhAntaM na zraddadhAti, padameMka ca zraddadhAti, naitatsamyagdarzanaM, sarvagatatvavyAdhAtAt, yadyadasarvagataM tattanmithyAtvaM, pramANavirahitatvAt / na khalveka pradezamAtreNApyUnatvAbhigRhItAH zeSA'saGkhyeyapradezAH saMmAnitA api jIvasya jIvatvaM labhante, jIvAdevyasvarUpatvAt, UnatAyAM ca dravyatvA'yogAt / tathA jIvadezo jIvapradezo vA ityapi na te vaktuM pAryante, dezapradezayorakhaNDatvA'pekSayaiva bhavanAt, akhaNDatvasya ca sarvajJaikAntagocarayathAsthitatvAt / ato hi nAyaM jIvo nApi jIvadezo na ca jIvapradezaH nApyajIvo nAjIvadezo nAjIvapradezo vA, siddhyatyeva caivamasato'pi vastutAvAdaH, sa cAnantabhavaparamparAduHkhahetuH / / (kArikA gA.17) (pR.20) ___ "dvividhmiti"| dvividhamaGgapraviSTAnaGgapraviSTabhedAt, anekavidhaM prakIrNakamedAt / syAdvAdamahAnagarasyo ttarAdhyayanapramukhAni prakIrNakamandirANIva / dvAdazavidhaM dRSTivAdaparyantabhedairaGgaH, syAdvAdamahAnagare dvAdazAGgAni AvalikAmahAmandirANIva / yato bhaNyate ca pravacananagarapratare, virAjamAnaM vicAlazaH sutarAm / Avazyakamidamindra-kamandirasadRzaM ciraM jayati / / 1 / / *. ( ) aMtargata 52 prastuta aMthana se pAnAmAnA che 4 pAnAmoma mA TippaNimonA naM52 adhyA cha.

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10 pariziSTa-4 . tattvArthAdhigamaTIppaNam niSpaNatattvasamuccayanayagamaratnAtipUritaM pritH| tatratanAvalikAgRhagaNamiva gaNipiTakamabhivande / / 2 / / tasya sadApyavakIrNaka-sadanasarUpAnanekasaMkhyAkAn / bhRzakamupAse samayAnutkAlikakAlikaprabhidA / / 3 / / iti / / (kArikA gA.19) (pR.20) 9. prati "cikrmissediti"| pratikramitumicchediti praticikramiSet / (kArikA gA.25) (pR.22) 10. "narte" iti| vinArthe Rte ityavyayaM tataH pnycmii| (pR.24) 11. "pravakSyAmIti" umAsvAtivAcakA evamAhuH, (kA.gA.31) (pR.24) 12. "smygdrshnmiti"| darzanaM dvidhA dravyato bhaavtshc| tatra dravyatazcakSuracakSuravadhikevalAni, bhAvatastu samyaktvamityetadatra gRhyate / / "ckrdvyvcchkttsy"| na hi khalvekenaiva cakreNa zakaTe gamanavyavahAraH / trayANAM grahaNamiti / nanu jJAnasamyaktvayoH kaH prativizeSa iti atrocyate-samyaktvaM khalu kathaJcijjJAnamevA'ste, kathaMcicca tadbhinnamiti apakvekSurasasamAnaM hi jJAnaM, tadeva cA'gnipakvatulyaM darzanam / na ca pakvekSurasasya apakvekSurasasya svAdApekSayApi mithaH samAnateti vaktuM pAryate, tasmAdapakvataH sakAzAtpakvasyAnantaguNamadhuratvAt / nanu jJAnasyAvaraNaM jJAnAvaraNIyaM karma bhavati, samyaktvasya tu darzanamoha eva vartate, tatkathaM bhavAnetad brUte jJAnasamyaktvayoraikyamapIti cet / zrUyatAM mohAvaraNIyazabdayorarthaH kriyate, sa caivaM-mIhayati pAtayatIti mohaH, tattvavRNotyAcchAdayatIti bhaNitaM bhavati / atha vilokaya yathA suvarNaM tadIyakhAnau dhUlibhirAvRtaM labhyate, tathaiva jJAnaM jJAnAvaraNIyena kRtvA''cchAditaM jaaniiyaaH| yathA cAgnisaMyogato rajaHpraNAzAttadevAtra sva(Na) tAprasiddhaM nirgacchati tathaiva sAmagryA jJAnAvaraNIyaparAjayato jnyaanaavkaashH| yathA punaH kalAkuzalasya svarNakArasya haste prAptaM tadeva tathAbhUtaiH kaizcitsuzliSTabhAsvaratAhetubhiH zastraiH spaSTAlaGkAratvavibhAsamAnaM bhavati, tadvattadevA'nantaguNavizuddhaparyayaM bhUtvA samyaktvaM darzanaM rUcirdIptirdRSTidRka zraddhAnamAstikyamityevamAdibhiHkRtvA zabdAntaritaM syAt / na ca dIptibhinnaivA'bhinnaiva veti vaktuM paaryte| bhinnA yadi suvarNAddavIyasI syAt, na ca tathA pazyAmaH / abhinnA yadi, sUvarNatAprAkaTyAdevA'sau yujyate, na ca rajovirahamAtreNaiva dIptiM pratImaH, ata eva darzanamoho jJAnapratiSThitadarzanasya vizadatAyA iti yAvatpAtayitA mantavyaH / AvaraNaM tu vastutaH prabhAyA:suvarNapratiSThitatvAddhUlireva, na punaH zastravizeSAnavAptiriti / kiM cAnyat-pRthivyudarakhanitapASANavajjJAnaM tadeva cAtisuzliSTabhAsvaratulyaM darzanam, tadeva TaMkAdisughaTitArhatpratimAsamAnaM cAritraM, tasyA eva pratiSThAvibhUtivadarhaddharmaveSaH, sa ca sutarAM praNipatyaH / athavA kUpaniryAtajalavajjJAnam / tadeva nirviSatulyaM darzanamityAdi / "nAdasaNassa nANaM, nANeNa viNA na huMti crnngunnaa| aguNassa natthiM mokkho, natthi amokkhassa nivvANaM / / 1 / / " ityAgamAd (prathama adhyAya 1 sUtra) (pR.26) 13. "tattvamiti" jIvAjIvAdayaH sarve eva padArthA jJAtAHsantastattvaM bhvti| na ca kevalaM jIvamAtrazraddhAnataH samyaktvaM syAt, nApyajIvamAtrazraddhAnataH, evaM sarvatra yojanA, kintu bhagavatpraNItasarvazraddhAnameva samyaktvam / tataH ekavacanaM tattvamiti / tathA amISAmeva saptAnAM navasaMkhyAkatvamapi nyvaadaantrennaaste|

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tattvArthAdhigamaTIppaNam pariziSTa-4 yadAhuH- "jIvAjIvA puNNaM, pAvAsavasaMvarA ya nijjrnnaa| bandho mukkho ya tahA, nava tattA huMti nAyavvA / / 1 / / " iti| atrAzravatattvaM jalarUpama bandhatattvaM bIjarUpama puNyapApe ca zAkhArUpe, na ca bIjataHsakAzAcchAkhA bhinnaivA'bhinnaiva veti vaktuM paaryte| bhinnaiva yadi, bIjamantareNApi zAkhAprAdurbhAvaH syAd, na caivaM vilokyaamH| athAbhinnA, tadA yugapadeva bIjazAkhe bhavataH, naivamapi pazyAmaH / bIjavapanakAlAdaGkurAdinirgamakAlasyA'nyatvAt / na ca vAcyaM bandhaH prakRtisthityanubhAvapradezabhedAccatuSprakArastadA bhUyo'pi puNyapApayoH kaH prativizeSa iti atrocyate- bandhanaM bandhaH karmaNo'nabhyudayasamaya eva, tadapekSayA manuSyatirazcAmapi baddhadevatvAnAM devatAtvasaMbhavaH, puNyatattvamapekSyate tadA spaSToditadevagatinAmakarmANa eva devatvavaktavyA bhvnti| atha kartRkaraNayoraikyopacArAttrINyeva tattvAni syuH jJeyaheyopAdeyabhedAni / / yaduktaM___ "heyA bandhAsavapuNNapAvA, jIvAjIvA ya hu~ti neyaao| saMvaranijjaramukkhA, tinni vi ee uvAeyA / / / / " iti jIvAjIvayoH kathaJcidabhedaH, anyatamasminnapi jinAtmakajJeye sakalajJeyAnAM pratibimbitatvAt / puNyapApAzravabandhAnAM ca kathaJcidaikyama heyatvasAdharmyAt / jalabIjazAkhAdivat tathA saMvaranirjarAmokSaNAmapi kathaJcidaikyam / / 4 / / ___ na hi saMvaraM vinA nirjarA bhavati, nApi nirjarAmantareNa mokSaH smpraapyte| kathaJcicca jIvAdisarveSAmapyabhedaH, "sarvamekaM sadavizeSAt" iti snggrhaapekssaaprvRtteH| kathaJciccA'tIvasaMkhyAkatvaM vyvhaaraakhynyprvRtteH| sarva eSa bhASA anantanayAtmakA na caikAntAH (a.1 sU.4) (pR.77) . 14. "ebhirnAmAdibhiriti" / atrA'nAdisvayaMsiddhadharmAstikAyarUpaloke nAmasthApanAbhyAmupakRtAni sarvANi bhavanti, tadanarhANAM sarveSAmapyavastutvAt / tadyathA- nAmA'tyupakriyamANA dharmAdharmAdInAM prtiitiraaste| tadvirahe kiJcinmAtrAyA apypraapteH| sthApanA'pyupakriyamANA ca tadavagAhanAsamupalabdhiH smsti| na khalu tadviprayoge'da idametaditi samprAptyaucitI syAt / nApyada idametadityeteSAmaviSayIbhUte kvacidapi vastutvaM pravartatemA ca kazcidvivadatA upacAro'yamiti / upAcAramantareNa prmaarthaa'nvaapteH| upacAraparatantratvAtparamArthasya / na khalvekAkhyamaGka viziSTAdibIjabhUtaM vinA tadativRddhAnAM dvitricaturAdyaGkAnAmapi satatvabhaNitistatparijJAnaM vA lezato'pi bhavitumarhatIti / / atrAyaM bhAvaH, yathA gautamasvAmI gautamazabde jainAnAM tadvijJAtRNAM vA'nyeSAM manasA cintyamAno bhavati satya tadA tasya prabho manikSepaH. na ca vAcyaM mithyAdRSTiprasiddhagautamAkhyaviprarSicintAyAmapIti / yato hi proktamAste " annattha vaMjaNe nivaDiyaMmi jo khalu maNogao bhAvo / tattha u maNaM pamANaM na pamANaM, vaMjaNacchalaNA / / 1 / / iti ata eva sthApanAnikSepo'pyevaM bhaavyH| kathamanyathA paratIrthikadevAlayavartamAnajinezvarapratimApraNatya syAt nocitaa| bhaNyate carUdrAdisAmAnyamasau sthitazcenna vandanIyo hitamUhamAnaiH / adhaH prajAnAM vasataH sato'pi, nRpasya yasmAnmahimA ka eva / / 1 / / iti / / (pR.83) 15. "dharmAdIni paJca sgunnpryaayaanniiti|" gtyaadyguruulghuprbhRtipryaaybhaajiiti| etat syAt yadyena dharmeNa samanvitaM taM dharmaM na kadAcijjahAti tena sadAnvitamAste / ityetacca na prAptilakSaNAni pariNAmalakSaNAnIti

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pariziSTa-4 tattvArthAdhigamaTIppaNam 12 yaavt| anyAnanyAMzca dharmAnpratipadyante iti / jIvAstAvad devamanujAdIn, pudgalAH kRSNAdIn / dharmAdayaH punastrayaH parato'nyAnanyAMzca prApnuvanti / yato'nyasmin gacchati tiSThati avagAhamAne vA jIve pudgale vA gamanAdipariNAmasteSAmupacaryate, ato hi prAptilakSaNAni vakSyante iti vRttau haribhadrapAdAH / / (pR.93) 16. " prAbhRtajJa" iti Agame pUrvAkhye kathyamAne 'prAbhRtajJa' iti zabdaprAbhRtaM tacca pUrve'sti yata idaM vyAkaraNamAyAtaM, tat zabdaprAbhRtaM yo jAnAti sa prAbhRtajJo gururevaM bravIti na caivamahameva vacmIti bhAvaH (a01 sU05) (pR. 104) 17. "arUpIti" nAsti rUpI rUpavAnityarUpI, nAsau rUpAdidharmasamanvita ityarthaH chadmasthasya yadyapi karmapaTaloparAgastathA(pyA) tmA svaM svabhAvaM na tyajatIti / AgantukaM hi karmarajo malinayatyAtmAnam, abhrAdIva candramasamiti / / (pR. 117) 18. "noskandhA" iti / tathA noskandhaH, arUpatvAdeSa, na skandhaH pudgalAdirUpaH, svapradezAGgIkaraNAttu syAtskandhaH / athavA paJcAstikAyasamuditiH skandhaH, nozabdasya taddezavAcitvAnnoskandhaH, samyagdRSTiH / / (pR.117) 19. "nogrAma iti / " evaM nogrAmo'pi vaktavyaH, 'causahiM bhUyaggAmehiM' ityAgame bhUtagrAmAzcaturdaza santi / tatazca na kazcitsakalo grAmaH samyagdRSTiH / / (pR. 117) 20. "jIvasyAjIvasya ityAdi bhaGgAH / " yadA ekaM sAdhvAdikaM jIvaM pratItya samyaktvamutpadyate, tadA nimittApekSayA jIvasyaiva 1, iha yasya samyagdarzanamAgataM sa jIvo na vivakSitaH 1, evamarhatpratimApekSayA'jIvasya 2, dvayoH sAdhvAdInAmanyatamajIvayornimittayorevA'pekSayA jIvayoriti bhaGgaH 3 / evaM dvayorarhatpratimayoH 4 / bahUnAM sAdhvAdInAM nimittabhUtAnAmapekSayA jIvAnAmiti bhaGgaH 5 / evaM bahUnAmarhatpratimAnAM 6 | sarveSvapi eteSu prAptasamyaktvo jIvo nApekSyate, parasaMyogasyaivA'dhikAravivakSaNAt / uttarasaMyoge, AtmaparasaMyogacintA kAryA / tatra jIvasya 1 ajIvasya 2 ityetau bhaGgau na staH, ekAkino hyubhysNyogaanaucityaat| athAnye bhaGgAstu saMbhavantviti na vAcyam / yasmAjjIvayorityatra na hi samyaktvayuktasya grahaNaM dvayoH kayozcinnimittabhUtayoreva grahaH kriyate, tau ca parasaMyogavizrutAvatastyAjyo jIvayoriti tRtIyaH bhaGgaH / evamajIvayornimittabhUtayoH / jIvAnAM nimittabhUtAnAM ajIvAnAM nimittabhUtAnAmiti paDapi nAdaraNIyAH, AtmasaMyogaM vinA ubhayasaMyogAnutpatteH / atha SaDeva ca bhaGgAH zeSA AdaraNIyAH, te tvime jIvasya jIvasya 1, jIvasya ajIvasya 2, jIvasya jIvayoH 3, jIvasya ajIvayoH 4, jIvasya jIvAnAM 5, jIvasya ajIvAnAM 6 iti / atra dhArakapuruSasya tathA nimittabhUtasya kasyacidekasya dvayorbahUnAM ca grahaNAdubhayanayasaMyogA'virodhasiddhiH / na ca vAcyaM jIvayorityAdibhaGgeSu jIvasya ca jIvasya ceti samAsabalAdubhayasaMyogo bhaviSyati / ekapadavibhaktyA ekasya saMyogasyaiva grahaNopadezaH samAdhIyate / (pR. 120 ) 21. " tadAvaraNIyasya karmaNo darzanamohasya ca " iha samyaktvotpattau jJAnAvaraNIyakarmaNo'pi parAjayo bhavati,

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tattvArthAdhigamaTIppaNam midhyAtvamohasyApi bhavati ata idaM procyate / nanu saptaprakRtInAmanantAnubandhikaSAyacatuSkadarzanamohatrikatAprasiddhAnAmupazamAdibhya aupazamikAdisamyaktvotpattiH syAt tataH kathamanantAnubandhinaH kaSAyAH samyaktvAvaraNatve'pi nopAttA iti na vAcyam / cAritramohasya paJcaviMzatiprakAratvAt / nimittasadbhAvo hi samyaktvasyA'nantAnubandhyupazamAditaH pravartate, na punaste samyaktvAvaraNAni bhvitumrhnti| yathA kevalajJAnasya mohakSayaH kAraNameva rAjate, tadasadbhAve kevalitvAnutpAdAt paraM na hi moha: kevalajJAnAvaraNamiti vaktumucito bhavatIti, anyathA anantAnubandhyudayavirahite mizraguNasthAne samyagdarzanameva ceSTeta, sAsAdanaguNe ca mithyAtvameva ceSTeta, na ca tathA zrUyate, sambhavati vA, tasmAdanantAnubandhicatuSTayaM cAritrAvaraNamAste na punaH samyagA ( ktvA ) varaNam / / (a01 sU07) (pR.127) 22. N "gatyAdidvAre sadbhUtaprarUpaNA" sadbhUtaprarUpaNeti gatiH paJcadhA / tatra paJcasvapi samyaktvaM labhyate, paJcamI tviha siddhiriti 1 / indriyANi paJca tatra paJcendriyANAmeva samyaktvaM, vikalendriyAstu sAsvAdanApekSayA kadAcitsamyaktvinaH 2 | kAyAH pRthivyaptejovAyuvanatrasAH / iha trasA eva samyaktvavantaH 3 / yogA paJcadaza, tadyathA satyamanaH, asatyamanaH, satyAsatyamanaH, paryAyasatyamanaH / evaM vacopi catuSprakAram / tayA audArikamaudArikamizraM vaikriyaM vaikriyamizramAhArakamAhArakamizraM kArmaNamiti / tatra sarveSvapi samyaktvaM labhyate 4 / kaSAyAH paJcaviMzatiH, tatrAnantAnubandhicatuSkavarjaM samyaktve syAt / sAsvAdanaM tu sarvakaSAyeSu 5 / vedAH / puMstrISaNDhAH sarve 6 / lezyAH kRSNanIlakApotatejaHpadmazuklAH sarvA api dravyataH / bhAvatastu prazastalezyAtrikaM 7 / samyaktvadvAre tatpratipakSamidhyAtvamizrabhedau, bahiH kAryoM, vizeSAvabodhAya sAsvAdanaM tu grAhyam 8 / jJAnadvAre ajJAnatrayaM pratipakSatvAt tyAjyaM 9 | cAritradvAre'saMyamaH saMyamAsaMyamazcApi grAhyaH 10 / AhArakA anAhArakAzca samyaktvinaH 11 / upayogadvAre ajJAnatyAgaH 12 / / (pR. 141) 23. " samyagdarzanam " / etena chadmasthasamyakatvaM sarvajJasamyaktvamityAha / / (a01 sU08) (pR.146) 24. "jJAnaM" jJAnamityekavacanaM mUlato jJAnaikatAjJApakam / / (a01 sU09) (pR. 158) 25. "parokSaM" iha "akSoTi vyAptau" akSNute jJAnena vizvaM vyApnotItyakSo jIvastasmAtparaM parokSamindriyajanitajJAnamityarthaH / etena netraviSayasyApi paramArthataH parokSatA'vagamyA / kathamanyathA sarvadApyaSTazatayojanopari caran sUryaH samudgamanamadhyavartanAstamayanavelAsu netrAbhyAmadha uccairadhazca vilokya / ( a. 1 sU.11) (pR.165) 13 pariziSTa- 4 26. " pratyakSaparokSe" iti / parokSapratyakSayoH ko vizeSa ityatrocyate - parokSajJAnI svataH parato vartamAnaM parata eva vilokyati / pratyakSajJAnI tu svasminneveti / yathA hi dUrasthAH parvatA darpaNamadhye pratibimbyante yathArUpAH / evamAtmanaH svarUpamadhyaga eva vastupratibhAso bhavati / (pR. 175) 27. " anumAnopamAnAgamArthApattisaMbhavAbhAveti / " parvato'yaM vahnimAniti atra dhUmavattvAt, dhUmaM dRSTvA'gnerupalabdhiranumAnamevamanyatrApi 1 / saraH samudra iva bharitamastIsyupamAnaM yato'tra sarovarNanayASbdherjalanidhitattvopalabdhiH 2 / AgamaH zAstraM 3 / arthApattiradRSTavastuno'rthopalabdhiH 4 / strINAM garbhaH saMbhavaH 5 / puMsAM garbho neti tu abhAvaH 6 evam / (a0 sU012 ) (pR.176)

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pariziSTa-4 tattvArthAdhigamaTIppaNam 28. "anarthAntaraM" na arthaanntraanityaagme| (a01 sU013) (pR.181) 29. "avagrahehApAyadhAraNA" "viSaya viSayisannipAtAnantarasamudbhUtasattAmAtragocaradarzanAjjAtamAdyamavAntara sAmAnyAkAraviziSTavastugrahaNamavagrahaH" 1 / "avagRhItavizeSAkAGkSaNamIhA" 2 / "IhitavizeSanirNayo'vAyaH" 3 / sa eva dRDhatamAvasthApanno dhAraNA" 4 / "saMzayapUrvakatvAdIhAyAH saMzayAjhedaH" / "kathaJcidabhede'pi pariNAmavizeSAdepAM vyapadezaH" "asAmastyenApyutpadyamAnatvenAsaMkIrNasvabhAvatayAnubhUyamAnatvAdapUrvApUrvavastuparyAyaprakAzakatvAtkramabhAvitvAcceti vytiricynte"| "kramo'pyamISAmayameva, tathaiva saMvedanatvAt" / 'evNkrmaavirbhuutnijkrmkssyopshmjnytvaacc"| "anyathA prmeyaanvgtiprsnggH"| "na khalvadRSTamavagRhyate na cAnavagRhItaM saMdihyate na cAsandigdhamIhyate na cAnIhitamaveyate nApyanavetaM dhaaryte"| iti syAdvAdaratnA karAkhyanyAyazAstre (a01 sU0 15) (pR.188). 30. nizritaM anizritaM nizritamiti sApekSaM, yathA kazcitkRSNarajjumavalokya sarpa smaratItyAdivat / anizritaM nirapekSaM yathA svayameva sarpAdikasmaraNamityAdi / (a01 sU016) (pR.191) 31. "etihA" itiha iti sampradAyArthamavyayapadaM tataH svaarthennyH| (pR.213) 32. dazA granthavizeSA iti| (pR.216) 33. "aGgapraviSTa AcArAGgAdi" ekAdazasu AcAraprabhRtito vipAkasUtraparyanteSu kramazaH padadvaiguNyaM bhavati / yathA 18000 aSTAdazasahasrANi padAnAmAcArAGge / ataH 36000, 72000, 144000, 288000, 576000, 1152000, 2304000, 4608000, 9216000, 18432000, dvAdazasya dRSTipAtAkhya mahAsamudrasya paJcapadAni tadyathA- parikarma 1 sUtra 2 pUrvAnuyoga 3 pUrvagata 4 cUlikAH 5 / tatra pUrvagatAkhyacaturthapade caturdazApi pUrvANi gajapramitamaSIpuJjalikhanavidhidviguNAni kramazaH 1, 2, 4, 8, 16, 32,64, 128, 256, 512, 1024, 2048, 4096, 8192 iti / "AcArAGgAdi" vivAhaprajJaptiH, vibAdhaprajJaptiH, vividhaprajJaptiH, vyAkhyAprajJaptiH, bhagavatI ityanAntaram / (pR.217) 34. (kiMkRta iti) - kena kRta iti kiNkRtH|| (pR.219) 35. (tIrthakaranAmakarmaNaH - yadAgamaH / "tivihe Agame pannatte / taM attAgame, aNantarAgame, paraMparAgame" iti / AptAgamA'nantarAgamaparaMparAgamabhedAttrividho hyAgamaH / yathA arthato dvAdazAGgI paramezvarasya AptAgamaH / sA caiva sUtrato gaNadharANAmAptAgamaH, arthatazca teSAmanantarAgamaH syAt, paramezvareNaivA'rthaprarUpaNAt / "atthaM bhAsai, arahA, suttaM gaMthaMti gaNaharA niuNamiti vacanAt / mahArAjAdhirAjasya tIrthakarasya sUtrata AptAgamo naastiityrthH| tato gaNadharaziSyANAM sA caiva suutrto'nntraagmH| arthatastu paramparAgamaH syAt / tataH paraM praziSyAdInAM sUtrato'rthatazca paramparAgamaH / nahyAptAgamo nApyanantarAgama ityrthH| 3 AptAgamo mUlapuruSaprarUpita ucyate, anantarAgamastu dvitIyapuruSagRhIta ucyate, arhatAM dvitIyapuruSA gaNadharA eva bhavanti / paramparA paripATItyarthaH / sA ca tRtIyapuruSAdiSu jJeyA / yathA gaNadharANAM dvitIyapuruSA gaNadharaziSyAH syuH| arhatAM tvete paraMparAgocarAstRtIyapuruSA ityarthaH / / (pR.220)

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tattvArthAdhigamaTIppaNam pariziSTa-4 36. (anubhAvAt) - anubhAvazca tthaavidhsuukssmjnyaanigocrH| karmANi hi paudgalikAni bhavanti, pudgalAnAM cAtyantAtyantAzcaryabhUtA'nubhAvasantatizchadmajanamanovacasAM sarvazazcintanakathanagamyA na hi bhavati / yato hi udakasphATakasphaTikaratnasya madhyapraviSTasya prabhAvAtsamudrajalamapi vidIrNaparvatavad dvidhA bhavati / cumbakaprastarazca lohasUcImapi snigdhAtmeva smutpaattyti| gandhakayogAtkRSNIbhUya gataprAyo'pi pAradastakAdisambandhena kRtvA kaNazaH pRthagbhavati, vazIkaraNavallIvizeSAt caurAdyupadravA na jAyante / ityAdivattIrthakarAkhyanAmakarmamahArAjAdhirAjasyAtizayAH samyak zraddheyA bhavanti / ko'rthaH / yasya kasyApi sakarNacetaHpATavasya prakArAntarasahasrairapi jJAnAvaraNIyakSayopazamavizeSo na caiva syAttasyApi jantostIrthakarapArthataH samupaviSTasya sato jAyate ev| bhagavadvacasAM sarvajagajjanabhASAnugamanapariNatasvarUpatvAd, yathA tulyarasasparzagandhavarNamapi pAnIyaM jaladAtpatitaM vRkSaSane yathAsvabhAvatayA prinnmtiiti| zrUyatAM cApi, yataH kaizcidbhinnazaH pRSTaM / "ravirAvriyate kasmA-llohakAratvadhIH kutaH ? / / kasmAjjIvasya bandhaH syAdvada vizvatrayezvara / / 1 / . dhanayogAt" iti bhagavatA pratyuttaritam / / (a01 sU020). (pR.220) 37. (bhavotpatti) - devanArakANAM svabhavadhAraNIyazarIralAbhe'vazyaMbhAvI avadhijJAnAvaraNakarmaNaH kSayopazamastataH ___ ziSyopacArAya 'bhavapratyaya' ityucyate paramArthatastu so'pi kSAyopazamika iti (a01 sU022) (pR.232) 38. (AsarvalokAt) - khittao NaM ohinANI jahanneNaM aMgulassa asaMkhejjaibhAgaM jANai pAsai / ukkoseNaM aloe loyappamANamittAiM asaMkhijjAiM khaMDAiM jANai paasi| iti nandIsiddhAntaH / ihA'vadhijJAnaviSayo'lokasyApi lokapramANA'saMkhyAtakhaNDAni yAvaduktastataH kathamAsarvalokAdvardhamAnakamityucyate, naiva, siddhAnte hi avadheH zaktiviSayo nirdizyate, ko'rthaH / yadi rUpidravyANi ....paryantamaloke'pyabhaviSyaM stadA'vadhijJAno tAnyapyajJAsyaditi / (a01 sU023) (pR.240) 39. (manaHparyayajJAna)- manaHparyayajJAnaM manaHparyAyajJAnaM manaHparyavajJAnamityanarthAntaram / (pR.244) 40. (pratipatati)- ataH kAraNAdeva dhUmaprabhAnarakAdvikalendriyebhyazca vipulamatayo na samAgacchanti muktiyogyatvAt / na hi khalu dvitricaturindriyayonitaH paJcamAdinarakAvanitazca nirgatA narAH siddhynti| Rjumatayastu tebhyo'pyAgacchanti, muktigamanavikalatvAtteSAm / ko'rthaH Rjumatayo'pArdhapudgalaparAvartasaMsAriNo'pi bhavanti / vipulAstu caramadehA eveti / / cauddasapuvvI AhAragA ya maNanANI vIyarAgA vi| hunti pamAyaparavasA, tayaNantarameva caugaiyA / / 1 / / atra Rjava eva manaHparyAyiNaH, upazAntA eva ca vItarAgA gRhyante, ekAdazaguNasthAnavartinAmapi vItarAgatvapratipatteH / / (a01 sU025) (pR.248) 41. (vizuddhatarANi) - iha vizuddhiH samyaktvavinirmitA veditvyaa| ko'rthaH ? / avadhijJAnamabhavyAnAmapi bhavati, vibhaGgasyApyavadhizabdapratItatvAt / manaHparyAyajJAnaM tu niyamAdvinirmalaM, na khalvidamavadhijJAnAkhyamadhyamapuruSavatpratijJAzaithilyaM bhjte| madhyamapuruSA hi svArthaparavazA uttamamapyupAsate nIcamapyupAsate / evamavadhirapi samyaktvabhAjaM pumAMsaM paricarati sa eva pumAn mithyAtvaM gatazcettadApi pari

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pariziSTa-4 tattvArthAdhigamaTIppaNam crtiiti| manaHparyayaM tu suvizuddhakulInapuruSavacchubhAcArasvAminamevArAdhayatItyetayormahadantaram / yathA hi kevalajJAnasya kaJcidAbhAso nAsti evametadapi nirAbhAsam / / (a01 sU029) (pR.256) 42. (paryAyeNa) - ko'rthaH ? / matijJAnAdibhirvastuno nirdhAraNaM na hi yugapatkartuM zakyate'taH paryAyeNetyuktam / (pR.266) 43. (anusamayamupayogaH) - iha ye kecidvadanti yugapaditi samakAlamekasamaye'pi jJAnadarzane bhagavato bhavatastaddhAntam / kathamiti ceducyate-'mI evomAsvAtinaH, paJcame'dhyAye "yogopayogI jIveSvAdimantau bhavataH" iti vakSyanti / tathAvidhajIvasvAbhAvyAd, yasminsamaye jJAnopayogastasmindarzanopayogo nAsti / yasmiMzca darzanopayAgo na tasmin jJAnopayoga iti| "jugavaM do natthi uvaogA" iti jinAgamasamudraH / yadyevaM tarhi kevalajJAnaM sAdyanantaM kathaM procyate, samayAntareNaiva sAdisAntatvadarzanAt / maivaM labdhyapekSayA'daH kevalaM sAdyanantatayA bhaNyate, na copyogaapekssyaa| labdhistu tasya satatamapyasti / yathA devAnAM labdhyakSaM avadhijJAnaM janmaparyantaM bhavati / upayogApekSaM tvAMtarmuhUrtikamiti / ato jJeyaM vastu kevalajJAnena yugapajjAnAti, dRzyaM ca kevaladarzanena yugptpshyti| na ca dvAbhyAM yugpditi| (a01 sU031) (pR.266) 44. (viparyayaH) - yathA hi sphaTikaratnamUrtiH svato nirmalApi pRSThisthApitakRSNapaTIkAntipravilAsAtkRSNeva bhavati, evaM mithyAtvasamparkeNa jJAnamapyajJAnam / ekavacanaM tu mithyAtvamohasyodayApekSam / ekenaiva mithyAtvenaitAni kSayopazamarUpAtmakAnyapyajJAnAni syuH (a01 sU032) (pR.270) 45. (matyajJAnaM zrutAjJAnaM vibhaGgajJAnaM)- ko'rthaH yena kRtvA upacAraH paramArthatazca yathArUpo jJAyate tacca jJAnama. yena ca kevala evopacArA'vabodhaH prApyate tdjnyaanm| yathA hi nAma kazcidanavAptasamyaktvaH praSTavyaH- sAdhu brUhi bhoH kiM varNaH kiM gandhaH kiM rasaH kiM sparzo'yaM ghaTa iti| tato'sau zrutvA lokavyavahAragatameva praznavyAkaraNatarka krtumiisstte| samyaktvalAlitAstu vyavahArataH sarvaM darzayitvA nizcayataH punaH paJcavarNodvigandhaH, paJcaraso'STasparzoM ghaTa ityapi vaktuM bhavati, pudgaladravyatvena ghaTadIpakapaTakulaTAdInAM tulyatvAt / / evaM ca "aSTaSaSTiSu tIrtheSu, yAtrAyAM yatphalaM bhvet| AdinAthasya devasya, smaraNenApi tadbhavet / / 1 / / " (nAga purANa) ityAdi kvacinmatAntarazAstreSu paramazraddhAvatAmapi brAhmaNasAMnyAsikAdInAM mithyAtvameva bhavati / nanu kathamiti cet, ucyate / yathA nAma kazcidamAtyapurohitaprabhRtIn bhRzaM bhRzaM praNAmagocarIkRtvA rAjAnaM praNamati tadupari rAjA ruSyati tuSyati vA iti pRcchAmaH / sahRdayAstu kathayiSyanti ayogyanItipravartako jaDAtmA grahilo vA'sAviti / tadvatkaSNa-brahma-pinAki-zAkya-heramba-skandendra-candra-nAgendra-yama-kaberAdInAM prathamazaH satkArakaH kadAcidyadi kathaMcittIrthakaramahArAjasyApi praNantAro bhavantyete kiM jAtametAvatA, adyApi hatAtmanAM yuktAyuktavicAravimukhAnAM na caiva pArSadyatA siddhyati / parameSThitve tu niraSTAdaza doSasyaiva kasyacitpravartanAditare kathaM pramANIkriyanta iti / / (pR.271) 46. (unmattavat)- mithyAmataghorAndhakAranikArabharitAMtarAtmA na hyevaM vimRzati / /

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tattvArthAdhigamaTIppaNam tadyathA- viSNuH samudyatagadAyudharaudrapANiH, zaMbhurlulannarazirosthikapAlamAlI / atyantazAntacaritAtizayastu vIraH kaM pUjayAma upazAntamazAntarUpam / / 1 / / ityAdi / / tacca mithyAtvaM paJcavidhaM bhavati, AbhigrahikAnabhigrahikAbhinivezikasAMzayikAnAbhogabhedAt, tatredameva darzanaM zreya ityabhigraheNa nirvRttaM Abhigrahikam / zaivasAGkhyamImAMsakacArvAkabauddhabauTikAdInAmabhipretam / 1 / anabhigrahastu sarvatrA'vivekAttulyatAcintanaM tjjaatmnbhigrhikm| tadvAn kila jinarAjaM zivamukundAdikaM ca devaM nirvizeSaM pazyati, ado'pi mahAtimiraM, projjvalavastuguNasvarUpAzAtanAto'dyApyanivRtteH 2 / abhinivezaH paramezvarabhASitAdapi kiJcinmatikalpanayA bhinnazaH samupadezo jamAlicANDAlAdInAm 3 / saMzayaH saMdehastajjAtaM sAMzayikamajJAtaparamArthAnAmadyatanAdInAM tat / 4 / anAbhogatazcetanAvaikalyaM tajjamanAbhogikamasaMjJijIvAnAnam 5 / etAni mokSaiSibhistyAjyAni / / (a01 sU033) (pR.274) 47. (nayA) iha sarve nayA saMmIlitA eva syAdvAdaH syAt / pravacanaM jainamataM syAdvAda ityanarthAntaram / yadAhuH siddhasenadivAkarA vaktRvacanayoraikyamadhyavasya "udadhAviva sarvasindhavaH, samudIrNAstvayi nAtha ? dRSTayaH / na ca tAsu bhavAnpradRzyate, pravibhaktAsu saritsvivodadhiH / / 1 / / " iti / "nIyate yena zrutAkhyapramANaviSayIkRtasyArthasyAMzastaditarAMzaudAsInyataH sa pratipatturabhiprAyavizeSo nayaH / svAbhipretAdaMzAditarAMzApalApI punarnayAbhAsa" iti syAdvAdaratnAkarAkhyanyAyazAstram / naigamaH prAhakevalibhAskarasya samayAntarazo jJAnaM darzanaM ceti / tadA tadAbhAsena cintitaM nUnaM sAmAnyato vizeSA : bhinnA iti, sAmAnyaM dravyaM nityamityanarthAntaram / vizeSAH paryAyA ityAdi cAnarthAntaram / yadi ca dravyataH payAryA abhinnAstarhi vizeSAvabodho jJAnam / sAmAnyAvabodhazca darzanamityetaddvayamapyekasamaye kathaM na zraddhIyetetyAzayaH / iha mA ke'pi bhramannasatyaviSayiNi durvAde / yataH " tavopayogI yugapatkadApi na bho ! rbhavetAM yadamU svabhAvataH / sadApi sAmAnyavizeSayorato, jagAda bhedaM bhUvi naigamo nayaH / / 1 / / " " samIkSyase'to'tra parApalApinaM, vidustadAbhAsamamarmavedinam / pRthakpravRttAvapi tAvanArataM, yadekasamyaktvakalAvizAlitau / / 2 / / " iti / samyagdarzanaviTapanibaddhayorjJAnadarzanapatrayorna kAntazo bhinnatetyarthaH / kimuktaM bhavati ya eva bhAvA svarUpataH kevalajJAnena viSayIkriyante ta evA'vagAhanAtaH kevaladarzanena vilokyante / svarUpaviSayaM hi jJAnam / avagAhanAviSayaM ca darzanam / etAvatA jJAnataH sarveSAmapyavagAhanA na hi nirdhAryate, darzanatazca svarUpamiti ata eva tayoH sAkAranirAkAratAkramaproktiH / "saGgrahaH smAha" anAdyanantA jIvAdaya iti / tataH saGgrahAbhAso vyacintayat-paryAyA iha khalu ye kSaNakSayiNasteSAmabhAva eva nizcIyate, dravyatvasyaiva kRtArthatvAditi asAvapi na satkAryaH / kathamanyathA kAlatrayakalpanA samuciteti / "vyavahAreNa bhaNitaM" - yatra yatra nayanindriyasya gocaratvaM sa sa loka iti, tatastadAbhAso'bravIt " etAvAneva loko'yaM, yAvAnidriyagocara" iti| ayamapi mahAmUDhaH, yata etAvAniti padazravaNAdbahavo vicAre patanti bharatakSetra 17 pariziSTa-4

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pariziSTa-4 tattvArthAdhigamaTIppaNam bhevedaM loko nAnya iti / tadA ca devanArakAdInAmasaMbhavazceSTate, sa ca pratyakSaduSTaH, ato lokasya rajjucaturdazakapramANatA jJeyA / / "RjusUtro jagAda" - vartanAbhimatA vizvapadArthA iti / tata RjusUtrAbhAso vimamarza-vartamAnasamayaviSayameva satyam, itrtpunrindrjaalmiti| eSo'pi pApIyAn, kathamanyathA jJAnadarzanAbhyAmatItAnAgatavArtA yathAvadupalabhyata iti| atItAnAgatayoryasmAt kathaJcinnAzAnutpAdau staH, asttvmstiityrthH| kathaMcicca tadvaiparItyaM sattvamapyastIti syAdvAdAt / "sAmpratazabdaH prAha" - arhan khalu ya sa tIrthakarAdiparyAyavAnapIti / tatastadAbhAso'smArSIt / arhacchabdaparyAya eva tIrthakarazabdaparyAya iti / asAvapi bAlizatvaM paThati yataH, kathamanyathA 'aha~ pUjAyAmiti dhAtuprayogAdvizvatritayavinirmitapUjAmarhatItyarhan, tIrthaM caturvidhasaGgha karoti niSpAdayatIti tIrthaMkara iti pRthak pRthak prayujyate, pUjAgrahaNapravacanasampAdanaparyAyANAM kathaJcidbhinnatvAt / na khalu paramapUjyatAjJApanena tIrthasya kartRtvajJApanamekAntazo labhyata iti / "samabhirUDho brUte sma" - arhattIrthakarazabdau bhinnAveva, bhinnArthatvAditi, tataH samabhirUDhAbhAsazcintayatisma- yaH kazcidarhan so'nya eva, yazcApi kazcittIrthakaraH so'pyanya eveti / asau jAlmazekharo'pi pariharaNIyaH / paryAyANAM mitho bhede'pi dravyatasteSAmekatvAt / "evaMbhUto'tha vyAcaSTe" "arhaNAmadhigacchannevArhannityucyate / tadA tadAbhAsena vicAritaM hyaH zvo vA pUjAprakarSaM prAptaH prApsyati vA nAsAvarhan, arhatIti vartamAnakriyAzUnyatvAt .taditi / asAvapi mahatAM hasanIyaH, kUpamaNDUka iva tttvaanbhijnyH| na hi khalu jalAharaNakriyAvirahito'pi kadAcid ghaTa ityanucyamAno ghaTo lokopacArAya jAyata iti / iha naigamAvalambino naiyAyikA vaizeSiyakAzca / saGgrahaikAlambino'dvaitavAdAH, sAGkhyadarzanaM ca / vyavahAraikAnupAtinazcArvAkAH / RjusUtraikaniviSTamatayo bauddhAH / zabdanayabhedAvalambino vaiyAkaraNAH / sarve'pyamI pAkhaNDapravRttAH saMsArabhAravAhA iti| "boddhAzca naiyAyikazaivakApilA-zcArvAkavaiyAkaraNAzca bauttikaaH| - ye nihnavAH sAMzayikA vimedhasaH, sarve'pi te saMtamasasvarUpiNaH / / 1 / / " tatra bauddhA: saugatAH zAkyAH zAkyavaMzyAH zUnyavAdinaH kSaNakSayiNa ityanarthAntaram / naiyAyikAH AzaMpAdA akSapadavaMzyA ityanarthAntaram / vaizeSikAH zaivAH aulukyA ulUkavaMzyA ityanarthAntaram / kApilA: kapilavaMzyA yaugAH sAGkhyAH, vedAntino'dvaitavAdina ityanarthAntaram, cArvAkA AtmacarvakA AtmakhAdakA AtmaniSedhakA nAstikA laukAyatikA bArhaspatyA bRhaspativaMzyA bhUtavAdina akriyAvAdina dRSTamAnina ityanarthAntaram / vaiyAkaraNA: zAbdikA vyAkaraNAdhItinaH zabdavida ityanarthAntaram / bauTikA digambarA jainAbhAsAH zivabhUtivaMzyA nagnA AjIvikA ityanarthAnantaram / nilavA nilavakA dravyaliGgina guptadambhAH paNDitamAninaH pAmarA ityanarthAnantaram / sAMzayikAH sasaMzayA bAdarabuddhayaH zlathamatayaH sAdhAraNavaMzyA vAtUlavazA ityanaryAntaram / vimedhaso bAlA jaDA mandA mUrkhA samagogavayA bAlizA mUDhA yathAjAtA mAtRmukhA vivarNA ajJA vaidheyA devAnAMpriyA jAlmA ajJAnikAH zizava itynrthaantrm| samAsatastu ime kRtsnA api yathA mithyAtvina: mithyAmatayaH kuvAdinaH durvAdinaH pAkhaNDino vidRzo hatadRzo nirlocanAH

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19 tattvArthAdhigamaTIppaNam pariziSTa-4 apAramArthikAH tAmasAH timiravAsinaH mithyAdRzaH mithyAdarzanAH bahulasaMsArAH svatovirAdhakAH pazavaH anantAnubandhinaH kujJAninaH asamyaktvAH aviratayaH asaMyatAH apratyAkhyAnAH andhAH abodhayaH svavaJcakAH cANDAlA ityanarthAntaram / tatrai teSvavAntarabhedAH zatazo zatazo bhvnti| te hyAgamasamudrato'vabodhyA:- "jAvaiyA vayaNapahA, tAvaiyA ceva hunti nyvaayaa| jAvaiyA nayavAyA tAvaiyA ceva prsmyaa||1||" iti vacanAt / / "payamavi asaddahanto suttuttaM micchadiTThIo" ityaacaarypaadaaH| sarvairapyebhiH prAguktasvarUpairaparAjitAstu jainA ArhatAH syAdvAdavAdinaH niranantAnubandhinaH svalpasaMsArAH paramArthajJAH tattvajJAH niHzaGkitA niHkAMkSitAH nirvicikitsAH svatArAdhinaH samyaktvinaH sulocanAH sudRzo nistamasaH prAptaratnAH bhinnagranthayo jinavaMzyAH prAvacanikA ityanAntaram / / (pR.277) 48. (SaTtvaM) - SaNNAM bhAvaH SaTtvam / (a01 sU0 35) (pR.296)

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pariziSTa-5 pariziSTa-5 tulanAtmakaTIppaNI 1.. ArSe'pi mahAnizIthasiddhAnte pratyApAdi-puruSaSaTkasvarUpaM kiJcidbhaGgAntareNa "goyamA ! chavihe purise Nee taM jahA- ahamAhame, ahame, vimajjhime, uttame, uttamuttame, savvuttamuttame ityAdyAlApakakadambakena / " (zrImahopAdhyAyayazovijayajIkRta tattvArtha vivaraNa pR.46) *{pR.14} 2. AtmAnaM ca paraM cAnugRhNAti- kuzalapravRtterubhayorapi zreyomUlatvAt / tathA cAtra malinaH snAyAdityatreva siddhasAdhyasamabhivyAhAre 'siddhaM sAdhyAyopakalpata' iti nyAyAddhitopadezasyAnugrahahetutvaM sidhyatIti bhaavH| vastuto'pramattasya sAdhoH sarvasyA api kriyAyAH parArthakaraNatvenAnugrahahetutvaM nyAyasiddhameva, tadAhurAcAryAH- "vihitAnuSThAnaparasya tattvato yogazuddhisacivasya / bhikSATanAdi sarvaM, parArthakaraNaM yate yam" iti / / 30 / / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.73) {pR.24} 3. mArgaH shuddhirityeke| mokSasya siddhisthAnasya mArgaH panthA ityapare, mokSasya karmASTakakSayalakSaNasya mArga upadhAyako heturiti vayam / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.83-84) (pR.29} 4. ekatarAbhAve'pyasAdhanAni, svarUpayogyatve'pi phalopadhAnAbhAvAt, ityatastrayANAM grhnnm| (85-86) nanvevaM mAnuSatvasaMhananavizeSAdInAmapi mokSopAyatvAttrayANAmevAvadhAraNaM kuta iti cet, satyam,ka teSAM darzanAdivizeSAdhAnenaivopakSINatvAddarzanAdyutkarSeNa ca nirjarotkarSAtyatrayANAmeva mokSahetutvavyavasthiteH / etena dAnAdikriyANAM mokSahetRtvaM vyAkhyAtaM, samyaktvasAhityena ghRtaM dahatItivadupacaritanayenaiva tAsu tathAtvavyavasthiteH / tadidamabhipretyoktaM haribhadrAcAryaH- "dANAiAu eyaM-mi ceva suddhAu huMti kiriAu / eAo vi hu jamhA, mokkhaphalAo praaotti"| yadi ca vyavahAranayaprAdhAnyena praNidhAnAdibhAvasAmrAjyalabdhAtizayAnAM tAsAmeva pratipadividhyuktamokSaphalatvaM svIkriyate zreNivRddhayapratipAtavyApAreNa cakrabhramaNadRSTAntena dravyakriyAyA eva bhAvahetutvasya tatra tatra vyavasthApitatvAnmokSe jananIye yAvanti cAntarAlakAni tAvanti taddvArANIti ca vibhAvyate, tathApi darzanAdyaGgatvena darzanAdAvevAntarbhAvAnnAdhikyA zaGkA / na hi darzanAdInyatra svarUpata eva grAhyANi, kintu hetutaH phalata iti na duradhigamamidaM nyaamRttrngginniismplvvysninaa| ArogyArthino yathA bheSajaviSayarucistadviSayaM parijJAnamapathyaparihAreNa vidhinA tadAsevanakriyA ceti samuditaM yathArogyahetustathA bhavArogyArthinaH kriyAbheSaje / ata evoddezyabahuvacanApekSAmapodya samudAyasya vidheyatvAnmokSamArga ityatra vidheyaikatvApekSamekavacanamityapi vadanti / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.86-88) {pR.33} 5. atra jJAnaM zAbdapramAvizeSarUpaM gRhItam / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.89) (pR.35}. 6. evaMbhUtaM yattattvArthazraddhAnaM tat samyagdarzanaM, na punarvacanamAtrakameva, etacca kila samasta prazamAdiliGgayuktaM naizcayikaM, "jaM moNaMti pAsahA, taM saMmati pAsahA" (yanmaunamiti pazyata tat samyagiti pazyata yat samyagiti pazyata tat - maunamiti pazyat) ityAdivacanaviSayaM, AstikyAdyanyataraliGgayuktaM tu vyAvahArikaM, pazcAnupUrvyA ca prAya AstikyAdibhAvaH, * { } aMtargata nabara prastuta aMthanAte pAnAmonA ? pAnAmAmA mA tulanAtmas truel T naM52 mAyA cha.

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tulanAtmakaTIppaNI pariziSTa-5 na paramArthato'pratipannajinavacanAnAM anukampAdayaH, prazamAdikramopanyAsastu yathAprAdhAnyamiti / atrAha-jinavacanAnabhijJAnAM mASatuSAdInAM kathaM yathoditaM tattvArthazraddhAnamanAbhogapradhAnatvAditi, atrocyate, astyanAbhogo jJAnAvaraNodayajanyaH, kSayopazamAttu darzanaviparItarucinibandhanasya mithyAtvamohanIyasya tadabhAvAdyatrAvagamaH tatrAviparAtaiva zraddhA, itaratrApyapratihatA tacchaktiryathA'nAbAdhaM tathaiva pravRtterityata eva mArgadezanAnusAriNo'sadgraharahitozca samyagdRSTayo bhavantItyabhidadhati vidvAMsa ityalaM prasaGgena.(zrI hAribhadrIyaTIkA pR.20) {pR.51} tathA ca jainapravacanAnusAriprazamAdInAmeva liGgatvenAzrayaNAdaviditaparamArthAnAM mithyAzAstravAsanopanItamohagarbhavairAgyavatAM mithyAdRSTInAM prazamAdibhirna vyabhicAra iti ttiikaakRtH| tathApi nisargasamyagdRSTau zreNikAdau caitallakSaNAgateranantAnubandhyAdikSayopazamAdijanitA eva prazamAdayo liGgatvena grAhyA ityAcAryAH, taduktaM viMzikAyAm- "paDhamANudayAbhAvo, eyassa jao bhave ksaayaannN| tA kaha eso evaM, bhaNNai tavvisayavekkhAe tti / / 1 / / " prathamakaSAyodayAbhAvamAtrAtkathamupazamAdiliGgAni samyagdRSTeH prAduHSyantIti puurvpkssH| anantAnubandhyAdiviSayApekSA evopazamAdayastalliGgAni, na tu cAritraparipAkajanitecchApravRttistharasiddhiyogAnubhAvA anukampAnirvedasaMvegaprazamA iti nAnupapattiriti siddhAntAzayaH / / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.97-98) {pR.53} atha karmodayAdeva karmabandhaH, karmabandhAcca tadudaya ityanyo'nyAzraya iti cet, na, bIjAGkuranyAyenAdoSatvAt / idAnIntanakarmabandhe karmodayapUrvakatvadarzane'pi sarvatra kathaM tanizcayaH iti cet / sarvaM karma karmodayAd badhyate, karmatvAt, idaaniintnkrmvditynumaanaadityvehi| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.116) {pR.64} anenaitadAha-AtmA hyanyakarmodayanimittApekSayaivAnyat karmAntaraM karoti, na tu yathA anye manyante- Adikarma svabhAvata eva, tato'nyA karmasantatiH svakRteti, kuta: ?, siddhAnAmapi karmakaraNaprasaGgAt, svabhAvAvizeSAdityevaM, karmata eveti saphalamavadhAraNaM, Adikarma na vidyata evAnAditvAt karmaNa ityarthaH, Aha-sarvaM karma kRtaM tat kathamanAdi matam ?, ucyate, pravAharUpeNAtItakAlavat, tathAhi- yAvAn kAlo'tItastena sarveNa vartamAnatvaM prAptam, anyathA'tItatvAbhAvAt, yathoktam- "bhavati sa nAmAtItaH prApto yo nAma vartamAnatvam / eSyaMzca nAma sa bhavati yaH prApsyati vartamAnatvam / / 1 / / " atha cAsAvanAdiH, evaM karmApi, vartamAnatAkalpatvAt kRtakatvasyetyalaM prasaGgena, "svakRtasye ti cAnena karmasApekSasyAtmana eva kartRtvamAha, kathamayaM svatantraH sannAtmana evAhite pravartata iti cet ?, ucyate, karmamohitatvAt vyAdhimohitavadapathya iti, karmamohitaH kathamekAntena svatantra iti cet, nAyaM doSaH, anabhyupagamAt, karmasApekSa evAyaM kartetyuktaM, na kevalasiddhasya, anabhyupagamAt, (zrI hAribhadrIyaTIkA pR.23) {pR.65} 10A. ayaM ca trividho'pi bandhaH sUcIkalApopamAnAd bhAvanIyaH, tadyathA- guNo''veSTitasUcIkalApopamaM baddhamucyate, lohapaTTabaddhasUcIsaMghAtasadRzaM tu baddhaspRSTamityabhidhIyate, baddhaspRSTanikAcitaM tvagnitaptaghanAhatikroDIkRtasUcinicayasannibhaM bhAvanIyamiti / ? (vizeSAvazyakabhASya gA- TIkA) (pR.67} /

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pariziSTa-5 . tulanAtmakaTIppaNI 22 10B. nikAcanA -tu spRSTatAnantarabhAvinI baddhasya karmaNaH sklkrnnaayogytaavsthaa| spRSTatA tu nikAcanAbheda eveti pRthag nokteti ttiikaakRtH| baddhaM nAma karmAtmapradezaiH saha zliSTaM, yathA sUcayaH kalApIkRtAH paraspareNa baddhAH kathyante / tA evAgnau prakSiptAstADitAH samabhivyajyamAnAntarAH spRSTA iti vyapadizyante, tA eva punaH pratApya yadA ghanena tADitAH praNaSTasvavibhAgA ekapiNDatAmitAstadA nikAcitA iti vypdeshmshnuvte| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.116-117) {pR.67} 11. kathaM punastatphalaM bandhAdyapekSata iti cet, ucyate, yato bandhAdiSvasatsu na tatsambhava iti TIkAkRtaH / bandhanikAcanayorudayadvArA phalaniSpattau, nirjarAyAstu dhArA'vicchedena tatparipuSTau hetutetyapi samyagAbhAti / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.117) (pR.68} 12. jJAnadarzanopayogasvabhAvyAdeva tAni tAnyanirdiSTasvarUpANi pariNAmenAdhyavasAyasthAnAntarANi- pariNAmAdhyavasAyasthAnAntarANi, pariNAmena na niranvayocchittyA, niravanyocchittau hi kAryabhAve tattvo'sat sadbhavati, na ca sarvathA asataH zaktipratiniyamaH, tataH kAryAntaravattadabhAvaprasaGga iti bhAvanIyaM, adhyavasAyasthAnAntarANi cAnukampAdigarbhANi malImasamadhyamatIvrANi pAramparyeNa saddarzanabIjabhUtAni bodharUpANi gRhyante, (zrI hAribhadrIyaTIkA pR.24) {pR.69} 13. atrAhetyAdi- nanvayukto'yaM prshnH| tattvAdIni jIvAdIni vakSyanta iti bhASya evoktatvAt, na, tataH svarUpajJAne'pIyattAyA ajJAnAditi ttiikaakRtH| evaM sati katividhaM tattvAniti praSTavyaM syAt, iti cet, atredamAbhAti, vibhAgajijJAsAyA phalIbhUtavibhAgajJAnaviSayoddezyasyApi praSTavyatvAditthamuktiH / kime(mai)va ca(kaH) kiM katividhaM vetyanayorlAbho buddhisthatvAt / / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.121) {pR.76} 14. paropadezAt paropadezamAzritya, viziSTabAhyanimittopalakSaNamevaitat, tathAbhavyatvAdibhAvataH bAhyanimittapradhAnyAt anyadapi . . pratimAdi bAhyaM nimittamAzritya tattvArthazraddhAnaM bhavati apUrvakaraNAdikrameNa, vaidyopadezakriyAnuSThAnAdogopazAntivad, adhigama- samyagdarzanamiti nigamanametat, iha ca parAnapekSatvAt kathaMcinisarge satyadhigamopapatteH, anyathA kathaM tadabhAvAnnisarga- samyagadarzanAnantaramadhigamasamyagdarzanopanyAsa iti ?, Aha- sarvasattvAnAmanAditvAt karmasaMyogasya kimiti kAlabhedena samyagdarzanalAbhaH, tathA ca keSAMcidayamanAdimAn keSAMcidadya keSAMcidanantena kAleneti, atrocyate, samyagdarzanalAbho hi viziSTakAlasvabhAvaniyatikarmapuruSakArasAmagrIjanyaH, sA ca pratisattvaM bhinneti, tatazca yasya yo vipAkakAlastathAbhavyatvaniyati-karmakAlapuruSApekSastasya tadA bhavatIti na kazciddoSaH, sarvakAryANAmeva sAmagrIjanyatvAbhyupagamAt, uktaM ca yathAvasthitArhanmatavedinA siddhasenadivAkareNa - "kAlo sahAva NiaI puvvakkayaM purisakAra'NegaMtA / micchattaM te ceva u samAsao hoMti sammataM / / 1 / / " ityalaM prasaGgena, akSaragamanikAmAtrasya prastutatvAditi / / (zrI hAribhadrIyaTIkA pR.26) {pR.76} 15. . "aniSTaM caitaditi, cazabda: evakArArthaH, aniSTamevaitat, evaM hyajIvasya jIvabhAve jIvasyApyajIvabhAva iti siddhAntavirodhaH, Aha-evamapi virodha eva, yata uktaM- " jattha u jaM jANejjA nikkhevaM nikkhive niravasesaM / jatthavi a Na

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tulanAtmakaTIppaNI pariziSTa-5 jANejjA caukkayaM nikkhive tattha / / 1 / / " iti, catuSTayasya vyApitoktA sA virudhyate, na, asya bAhulyaviSayatvAt, prAyaH sarvapadArtheSvanyeSu sambhavAt, ihApi jIvapadArthajJastatra cAnupayukta iti dravyajIvopapatteH, tattathAbhAvena yogyatAlakSaNaM tu dravyatvamadhikRtya bhASyakAreNAsya pratiSedhaH kRta iti, bhAvajIvamadhikRtyAha - "bhAvato jIvA" iti, anekavacanoddeze bahuvacananirdezaH eka purUSavAdanirAsArthaH, tathA cAhureke - "purUSa eveda" mityAdi, bhAvata iti ca tRtIyAthai tasiH bhAvaiH saha ye vartanta ityarthaH, ata evAha- "aupazamike' tyAdinA, aupazamikAdInAM bhAvAnAM lakSaNaM itthaM kramAbhidhAne prayojanaM ca dvitIyAdhyAyAdisUtre vakSyAmaH "aupazamikakSAyiko bhAvA' vityatra (a.2.sU. 1), tatazcaupamikAdibhAvayuktAH, ityanena niHsvabhAvabIjavAdavyavacchedamAha, tathA cAhureke - "niHsvabhAvA: jIvAH saMvRtaiH santaH" "akAryAkaraNaikasvabhAvA" iti cAnye, "upayogalakSaNaM' iti sAkArAnAkArasaMvillakSaNAH, (zrI hAribhadrIyaTIkA pR.31) (pR.94} 16. dravyANIti bahuvacananirdezaH parAbhimataM yadekaM vizvasyakAraNamabAdidravyaM, yathAhureke-"Apa evedaM khalvidamagre AsI". diti tadvyapohena dravyabahutvakhyApanArthaM, (zrI hAribhadrIyaTIkA pR.-33) (pR.103} 17. "caturvidhamityeke' iti caturvidhaM pratyakSAnumAnopamAnAgamabhedena eke sUrayoM manyante, kathamityAha - "nayavAdAntareNa' 'nayAvAdAntareNa' yataH kecinnegamAdayo nayAzcaturvidhamabhyupayanti, ata evAnuyogadvAreSu caturvidhamupanyastamiti, etaJca yathA avasthitaM cAturvidhyaM tathA bhASyakAra evottaratra darzayiSyati / (zrI hAribhadrIyaTIkA pR.36) (pR.110} svAmyAdisAdhAdvAdau matizrutopanyAsaH atrApi matibhedatvAt matipUrvakatvAJca zrutasyAdau mateH, kAlaviparyayAdisAdharmyAcca tadanvavadheH, chadmasthaviSayAdisAdharmyAcca tadanu mana:paryAyasya, uttamatvAdibhirvA'nte kevalasyetyupanyAsAnupUrvIprayojanaM, tathA coktaM - "jaM sAmikAlakAraNavisayaparokkhattaNehiM tullAI / tabbhAvI (ve.vize.bhA.) sesANi a teNAdIe matisuAI / / 1 / / kAlavivajayasAmittalAhasAmaNNao'vahI tatto / mANasametto chaumatthavisayabhAvAdisAmaNNA / / 2 / / aMte kevalamuttamajaisAmittAvasANalAbhAo / / " (vize. 86-87 / / ) ityAdi, (zrI hAribhadrIyaTIkA pR.57) (pR.161} 19. akSINadarzanasaptakAvasthAyAmapAyasadravyayoH kSINadarzanasaptakAvasthAyAM cApAyarUpasya sadvyasya tatpariNatazubhAtmarUpasya samanvayAt / evaM zrutajJAnasyApyapAyAMzaH pramANayitavya iti ttiikaakRtH| sa ca padArthamahAvAkyArthAnusandhAnottarabhAvI mahAvAkyArthaparAmarza edaMparyArthaparAmarzo veti vayamanupazyAmaH, prapaJcitametad jnyaanibndau| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.195) (pR.169} atra kazcidAha-indriyamanonimittaM vijJAnaM parokSamityetadAgamaviruddhaM bhavataH, "iMdiya paJcakkhaM noiMdiyapaJcakkhaM ce" tyAdi (nandI sU.3) vacana prAmANyAt, pratItivirUddhaM ca sAkSAdrUpAdidarzanAditi, atrocyate , nAgamaviruddhaM, tatra vyavahArataH pratyakSatvAbhidhAnAt, kathametat jJAyata iti cet nanvAgamAdeva, yatastatraivoktaM "matinANaparokkhaM ca suanANaparokkhaM ca" (nandI sU.) na ca matizrutAbhyAmindriyamanonimittamanyadasti yat pratyakSamaMjasA bhavediti upacAratastatra pratyakSatvAbhidhAnaM, nizcayaM tvadhikRtya pravRto'yaM zAstrakAra iti nAgamavirodhaH, pratItivirodho'pi nAsti, sAkSAdpAdidarzanAsiddheH indriyAdidvAreNa darzanAt, zakyaM cAtra vaktuM indriyamanonimittaM vijJAnaM parokSaM,

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pariziSTa - 5. tulanAtmakaTIppaNI 24 grAhyagRhItRvyatiriktanimittotthApitapratyayAtmakatvAddhUmAdagnijJAnavat, vipakSe'vadhyAdIti kRtaM prasaMgena / / (zrI hAribhadrIya- TIkA pR.60) (pR. 171} 21. AhitapradhAnakAraNasya svatantrasya karturanekakArakazaktiprayuktasya sAdhakatamatvavivakSAvazAdavacchedikA zaktirarthasya karaNavyapadezamaznuta iti TIkAkRtaH / evaM sati labdhIndriyaM pramANaM syAt, taccAyuktaM, zaktirUpasya tasya kAryArthApattyaiva gamyatvena 'svaparavyavasAyi jJAnaM pramANam' ityasya bhaGgApatteH dravyArthapratyakSatAyAzcatiprasaJjakatvAt tasmAdupayogendriyameva pradIpa iva prakAzasya svAbhinnapramAyAH karaNameSTavyamiti devasUriprabhRtayaH / pramANazabdaH samyagjJAne rUDha eva phalaM tu yathAsambhavaM doSanivRttiH kevalaM tu svayaM phalameveti tu yuktam / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.201202) {pR.174} 22. ete zabdAH prakRtyA bhede'pi sati rUDhivalAnnArthAntaram, matijJAnArtha evetyarthaH / yathA 'indatIti indraH, zaknotIti zakraH puraM dArayatIti purandaraH' ityAdIndanAdikriyAbhede'pi zacIpatirevocyate tathA samabhirUDhanayApekSayA, arthAntare satyapi matirmatijJAnamevocyate matijJAnAvaraNakSayopazame antaraGganimitte sati janitopayogaviSayatvAt / eteSAM matijJAnabhedAnAM zrutAdiSvapravRttirvartate / matijJAnAvaraNakSayopazamanimittopayogaM nAtikrAmanti / matismRtisaMjJAcintA'bhinibodhAdibhiryo'rtho'bhidhIyate sa eka evetyarthaH / tathApi bheda ucyate / bahiraGgamantaraGgaJcArtha parisphuTaM ya AtmA manyate sA avagrahehA'vAyadhAraNAtmikA matirucyate / svasaMvedanamindriyajJAnaJca sAMvyavahArikaM pratyakSam / 'tat' iti atItArthagrAhiNI pratItiH smRtirucyate / tadevedaM tatsadRzaJca iti pratyabhijJAnaM saMjJA kathyate / yathA agniM vinA dhUmo na syAt tathA AtmAnaM vinA zarIravyApAravacanAdikaM na syAditi vitarkaNamUhanaM cintA abhidhIyate / dhUmAdirdazanAdagnyAdipratItiranumAnamabhinibodha abhidhIyate / itizabdAt pratibhAbuddhimedhAprabhRtayo matijJAnaprakArA veditavyAH / rAtrau divA vA'kasmAbAhyakAraNaM vinA 'vyupTe mamapTe sameSyati' ityevaMrUpaM yadvijJAnamutpadyate sA pratibhA abhidhIyate / arthagrahaNazaktirbuddhiH kathyate / pAThagrahaNazaktirmedhA abhidhIyate / uktaJca - " matirAgamikA jJeyA buddhistatkAladarzinI / prajJA cAtItakAlajJA medhA kAlayatrayAtmikA" / / (tattvArthazrutasAgarIyaTIkA pR. 61 ) (pR. 183} 23. kimayaM mRNAlIsparza utAho sarpasparza ityAkAreti TIkAkRtaH / sA ca vyavahArikAvagrahajanyA draSTavyA / naizcayikAvagrahajanyA tu kimayaM sparza utAsparza ityevaMrUpA vizeSAvazyaka prasiddhA samunneyA / jijJAsArUpatvAdevAsyA na saMzayarUpatvam / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR. 222) {pR.193} 24. atra sthale uktamavagRhNAti anuktamagRhNAtIti vikalpau kaizciduktau tau coktAnuktatvayoH zabdadharmatvena zrotrAvagrahaviSayAveva na sarvavyApinAviti tyaktau / yadi ca rUpavizeSavAnmaNiH padmarAga ityupadezasahakRtacakSurAdijanyo'yaM padmarAga ityAdyavagrahe uktatvamanyatra cAnuktatvam uktopadezasya

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25 tulanAtmakaTIppaNI tatpadavAcyatvopamitAvevopakSaya iti tu liGganizratasthale'pi zakyaM vaktum, tatrApyetalliGgavAnetatpadavAcyaM ityAbhiprAyikopadezasya kalpayituM zakyatvAdityudbhAvyate tadA nizrA'sti janakatvena yatra na nizrita iti vyutpatternizrApadena ca liGgopadezayordvayorapi saMgrahAnna doSaH / atasmiMstadgraho nizrita itaro'nizrita ityapare / yadbhApyasudhAMbhonidhiH- 'nissie viseso vA paradhammehiM vimissaM NissiamaviNissiaM iyaraM / ' nizrite vizeSo vA vaktavyaH / paradharmairazvAdivastudharmairnizritaM yuktaM gavAdivastu gRhNato nizritaM bhavati / gavyazvAdidhIrnizritamityarthaH / itaradgavi gojJAnamanizritamityarthaH / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR. 233 ) {pR.202} 25. "IsariyarUva-rUva-siri- jasa-dhamma- payattA bhagAbhikkhA / te tesimasAmaNNA saMti jao teNa bhagavaMta / / 1048 / / " iti mahAbhASyamanusRtya bhagavacchavdArthamAha-aizvaryAdimadbhiriti prAkRtapuruSAtizAyipAramArthikaizvaryAdipaDdharmasamanvitaurityarthaH / nAto mAyAviSu bhagavattvaprasaGga iti / aizvaryAdimAn vauddhamatAnuyAyibhirapi sugatadevo'bhyupagataH, na ca sa jagadantargatanikhiladravyanikhilaparyAyajJastairabhyupagataH kintvipTatattvajJa eva, yaduktaM- "sarvaM pazyatu vA mA vA tattvamiSTaM tu pazyatu / kITasaGkhyAparijJAnaM, tasya naH kvopayujyate ? / / 1 / / tasmAdanuSThAnagataM, jJAnamasya vicAryatAm / pramANaM dUradarzI ce-dete gRdhrAnupAsmahe / / 2 / / " iti tanmatasya, "heyopAdeyatattvasya sAdhyopAyasya vedakaH / yaH pramANamasAviSTo, na tu sarvasya vedakaH / 19 / / " iti kaizcidabhyupagatasya matasya ca "jJAnamapratighaM yasya, vairAgyaM ca jagatpateH / aizvaryaM caiva dharmazca, sahasiddhaM catuSTayam / / 1 / / " ityAdyukteranAdisiddhaizvaryAdisamanvitaparamapuruSapratipAdanaparanayavAdasya ca kumArilabhaTTAdibhirmImAMsakaissarvajJa eva naivAbhyupagata iti tanmatasya ca yaizcaikAntavAdibhirvaizeSikanaiyAyikasAGkhayavedAntAdibhiryathAkramaM saptaSoDazapaJcaviMzatibrahmatattvAdikamekAntasvarUpatayA jAnan pratipAdayaMzca sarvajJo'bhyupagatastanmatasya ca nirAsArthamupAttavizeSaNasya sarvajJairityasyArthamAha- sarvadravyaparyAyAn jAnanti vizeSatastairiti / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR. 247 ) (pR.220} 26. uktaJca vizeSAvazyake- "titthayaro kiM kAraNaM, bhAsai sAmAiyaM tu ajjhayaNaM ? / titthayaraNAmagottaM, kammaM me veiyvvNti||2122 / / taM ca kahaM veijjai ? agilAe dhammadesaNAIhiM / bajjhai taM tu bhagavao, taiya bhavosakkaittA NaM / / 2123 / / " iti / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR. 249) (pR.222} pariziSTa-5 27. prazna :- tattvArtha bhASyamAM sAmAyika Adi cha Avazyaka sUtro, dazavaikAlika, uttarAdhyayana vagere zruta aMgabAhya che, ane jenI racanA gaNadhara pachInA AcAryoe karI hoya te aMgabAhya che, ema jaNAvyuM che. AnAthI samAyika Adi cha Avazyaka sUtronA kartA gaNadhara bhagavaMto nahi, kiMtu gaNadhara pachInA AcArya bhagavaMto che ema siddha thAya che, A samajaNa barobara che ? uttara :- nA, kAraNa ke pa.pU.vAcakavarya zrI umAsvAti mahArAjathI paNa prAcIna cauda pUrvadhara zrI bhadrabAhu svAmI viracita Avazyaka niryukti Adi aneka pramANabhUta graMthonA AdhAre cha Avazyaka sUtronA kartA zrI gaNadhara bhagavaMto che ema siddha thAya che. AthI ukta bhASyano artha

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pariziSTa-5 tulanAtmakaTIppaNI paNa te pramANe ghaTAvavo joIe. AthI ja e bhASyanI pU.zrI siddhasena gaNivardhakRta TIkAmAM ane pU.zrI yazovijayajI mahopAdhyAyakRta TIkAmAM gaNadhara pachInA AcAryoe racelA aMgabAhya zrutamAM dazavaikAlika Adi sUtrono nirdeza karyo che. jo bhASyano ja Avazyaka sUtro gaNadhara pachInA AcAryoe racelA che evo artha siddha thato hota to ukta baMne TIkAomAM sAmAyika Adi sUtrono nirdeza karata. AthI ja Avazyaka sUtronA kartA gaNadhara bhagavaMto ja che. (cha Avazyaka sUtro gaNadharakRta che e mATe vizeSAvazyakagAthA 948,1119,2084 tathA maladhArI zrI hemacaMdra sUrikRta TIkAnI prAraMbhanI avataraNikA juo) temaja AgamamAM aMgabAhya sUtranA be bheda karyA che. 1. Avazyaka ane 2. Avazyakavyatirikta. AvazyakasUtranI racanA gaNadhara bhagavaMto kare che jyAre Avasyakatirikta evA dazavaikAlikAdi sUtro gaNadhara pachInA AcAryo race che. (tattvArthasUtra mA.vi.zrI 2|4sheprsuurit anuvAhamAMthI sAmA2 pR.31) {pR.224} 28. nanu "khaovasamiA ohinANaladdhI" ityanuyogadvAravacanAt kSAyopazamikabhAvarUpamavAdhijJAnam, nArakabhavazva narakagatinAmakarmaNo nArakAyuSazcodayAt, devabhavazca devagatinAmakarmaNo devabhavAyuSazcodayAd bhavatIti tAvaudayikabhAvarUpAviti tadanyatarabhavaH kathamavadhijJAnasya hetuH, taM prati kSayopazamasyaiva hetutvAdityAzaGkAyAmAha- mukhyaM tu kAraNamiti / yadAha bhASyasudhAsudhAmbhodhiH- "ohI khaovasamie, bhAve bhaNio 'bhavo thodiie| to kiha bhavapaccaio vottuM jutto'vahI doNhaM ? / / 573 / / " ityAzakya taduttaramAha- "mo vi hu khaovasamao, kiM tu sa eva khaovasamalAbho. tammi sai ho avassaM, bhaNNai bhavapaccao to so / / 547 / / " iti / tasyaiva tu kSayopazamasya sa bhavo nimittatAM bibhartIti-nanu devanArakANAmavadhijJAnadarzanAvaraNakarmakSayopazamaM prati svasvabhava eva nimittitAM vibharti tarhi kuta- tatkSayopazamavaicitryam ? kAraNasAmye kAryasyApi sAmyadarzanAditi cet, svAzayavizuddhitAratamyAditi jAnIhi, tadapi tattatkAraNAdhInajanmAntarIyavizuddhibhedAditi bhaavH| nanvazuddhanayamatena paramparAkAraNamapi kAraNamityabhyupagamAd bhavatvavadherbhavarUpanimittakAraNabhedena bhedaH, zuddhanayastu sAkSAtkAraNameva kAraNatvenAbhyupagacchati, na punaH paramparAkAraNamiti tanmatena sa bhedo na syAdityAzaGkaya tatsatyakAratayA samAdhatte- na syaadeveti| tatra hetumAha- vyvhaarsyaiveti| tathA ca prakRtasUtraM vyavahAranayamAzrityoktam, na tu nizcayanayamiti bhaavH| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.264-265) {pR. } 29. Aha bhASyakAro'pi- "bhavapaccaiA nArayasurANaM, pakkhINaM vA nabhogamaNaM "guNapariNAmanimittA sesANa khaovasamiyAo / 572 / iti / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.267) (pR.231} 30. yathoktaM nimittaM yasya sa tathA, bhavo'pyuktameva nimittamiti tadvyAvRtyarthamAha "kSayopazamanimitta ityarthaH" kSayopazamaH pUrvavat sa nimittaM yasya sa tathA, kva punaridamuktaM nimittaM ? adhikAre jJAnAjJAnadarzana (dAnAdi) labdhayaH ityatra, ya ihAvadhizabdaH prakRtajJAnavizeSaNamiti / (zrI hAribhadrIyaTIkA pR.79) {pR.235}

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27 tulanAtmakaTIppaNI pariziSTa-5 31A. kativihANaM bhaMte ! pAsaNayA paNNattA ?, go0 ! duvihApAsaNayA paM0 taM0- sAgArapAsaNayA aNAgArapAsaNayA, sAgArapAsaNayA NaM bhaMte ! kaivihA paM0 ?, go0 ! chavvihA paNNattA, taM0- suyaNAmapA0 ohiNANapA0 maNapajjavaNANapA0 kevalaNANapA0 suyaaNNANasAgArapA0 vibhaMgaNANasAgArapAsaNayA, aNAgArapAsaNayA NaM bhaMte ! kaividhAo ?, go0 ! tivihA paM0, taM0- cakkhudaMsaNaaNAgArapA0 ohidaMsaNaaNA0 kebaladaMsaNaaNA0, (pazyatApada-prajJApanApada-30 pRSTha-528) {pR.245} 31B. atha manaparyAyadarzanamapi kasmAnna bhavati yena paJcamo'ntAkAropayogo na bhavatIti cet ? ucyate, manaHparyAyaviSayaM hi jJAnaM manasaH paryAyAneva viviktAn gRhNadnupa jAyate paryAyAzca vizeSAH vizepAlamvanaM ca jJAnaM jJAnameva na darzanamiti manaHparyAyadarzanabhAvastadabhAvAcca paJcamAnAkAropayogAsambhava iti / (prajJApanA-upayodapade pada-29 sUtra-312 vRtti) {pR.245} 31C. 'na ya aNNaM ca' tti / 'na ca anyaccatuSprakArAd' darzanAdadhikaM 'manaHparyAyadarzana'masti, "cakSuracakSuravadhikevala darzanami"ti sUtrazruteriti gAthArthaH / / 814-815 / / 'ahave'tyAdi / / 'atha cenmanaHparyAyadarzanasyAvadhidarzanamiti saMjJA matA' tasyAM sUtrazrutAviti / kasyevetyata Aha- 'vibhaMgadaMsaNassa va' yathA vibhaGgadarzanasyAvadhidarzanamiti sNjnyaa| siddhazca dRssttaantH| ucyate'bhaNitaM navvidaM tvayA 'zrutAtikrAnta' kiM vAGmAtreNa ? netyAha- 'jeNe' tyAdi / 'yena manojJAnavido' bhagavatyAmAsIviSoddezake 'dve darzane pratipAdite' cakSuracakSurdarzane, trijJAnitvAd, 'trINi vA' caturjAnitve sati / tatazca 'yadyavadhidarzanaM syA'nmanaHparyAyadarzanaM satrazrutau 'tataH syAnniyamena trINI'tyatastrayamevAvakSyaditi gAthArthaH / / 816-817 / / 'anne' ityAdi / 'anye tu' manyante- ayaM 'jAnAti pazyati ceti / ka ityata Aha- yo 'vdhijnyaanvaanpi'| ka ityata Aha- yo 'vdhijnyaanvaanpi'| 'itarastu jAnAtyeva' kevalaM trijnyaanii| ataH sUtre 'sambhavamAnaM bhaNitaM' nandyAdau "jANati pAsatI" ti gAthArthaH / / 818 / / 'anne' ityAdi / 'apare''bhidadhati, 'yad'- yasmAttanma'naHparyAyajJAnaM 'sAkAraM' savizeSa 'to' tatastajjJAnamu'cyate, tena jAnAtyeva / 'na tatra darzanam' / 'yasmAtpuna'stAneva skandhAn 'pratyakSaM pazyati' sAkSAtkaroti, 'to' tatastena' pratyakSadraSTTatvena, 'tajjJAnI' bhnnyte| kSamAzramaNaTIkA tviyam- "anye tvAhuH sAkAropayogAntapAtitvAnna tad darzanaM, dRzyate cAnena prtyksstvaadvdhivditi| etadapi- na darzanaM, dRzyate cAnena-viruddhamubhadhavarmAnvayAbhAvAdvA na kiJciditi / " gAthArthaH / / 819 / / (vizeSA vazyakabhASya-svopajJa TIkA) {pR.245) 32A. nanvekAdIni bhAjyAnItyAderasya sUtrasya "jIvANaM bhaMte ! kiM nANI annANI ? goyamA ! jIvA nANI vi annANI vi, je nANI te atthegaiA dunnANI atthegatiyA tinnANI atthegatiyA caunANI atthegatiyA eganANI, je dunnANI te AbhiNibohinANI ya suyanANI ya, je tinnANI te AbhiNibohiyanANI suyanANI ohinANI, athavA AbhiNibohiyanANI suyanANI muNapajjavanANI, je caunANI te AbhiNibohiyanANI suyanANI ohInANI maNapajjavanANI, je eganANI te niyamA kevalanANI" iti

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pariziSTa-5 tulanAtmakaTIppaNI bhagavatyaSTamazatakadvitIyoddezakasUtreNa saha virodhassyAt, yatastatra matizrutajJAnadvayasya niyatasahabhAvatvenoktatvAt kevalajJAnamevaikamuktaM, na tu matijJAnamiti / atra tu matyAdInAM paJcAnAM jJAnAnAmekaM matijJAnaM sambhavatItyuktamiti cet, maivam, AcAryakRtavivakSAbhedamAtrasyaivAtra prayojakatvAt, ata eva tattvArthazlokavArttike triMzattamasUtraTIkAyAM- "prAcyamekaM matijJAnaM, shrutbhedaanpekssyaa| pradhAnaM kevalaM vA syAde katra yugapannari / / 2 / / " ityuktamapi snggcchte| nanu jIvo mithyAtvaM parityajan yadaiva samyagdarzanamutpAdayati tadaiva tanmAhAtmyAt samyagjJAnarUpe matizrute yugapatsamutpadyete, yadi ca matijJAnabhAve'pi zrutajJAnaM nAbhyupagamyeta tadA- "jattha AbhiNibohiyanANaM tattha suanANaM, jattha suanANaM tattha AbhiNibohiyanANaM, dovi eyAiM aNNamaNaaNamaNugayAiM" iti nandIsUtroktavirodhassyAt, tatra tayorniyatasAhacaryabhAvasyaiva pratipAdanAditi cet, naiSa doSaH, yataH samyaktvotpattikAle samakAlaM matizrute labdhimAtramevAGgIkRtya procyete, na tUpayogam, upayogasya tathA jIvasyAbhAvyataH krameNaiva sambhavAt / uktaJca- "iha laddhimaisuyAI samakAlAI na tUvaogo siM" iti| atra tu tAtapAdazrIgurubhagavaccaraNakamalanirantaropAsanaikatatparasya nissImAnupakRtakRpAbharavyAptA'ntaHkaraNazrIgurumukhAcchAstramadhItya zAbdapramAvizeSarUpaM yadAgamAtigahanArthajJAnaM jAyate tasyaiva labdhikAryarUpasya vivakSaNAt, tasya ca viziSTazrutajJAnasya nisargasamyagdarzanakAle'bhAvAnnoktadoSaH, etacca prAgeva bhAvitam / etadabhiprAyeNa dravyalokaprakAze'pi- "prAptaM nisargasamyaktvaM yena syAttasya kevalam / matijJAnamanavApta, -zrutasyApi zarIriNaH / / 61 / / ata eva matiryatra, zrutaM tatra na nizcitam / zrutaM yatra mitajJAnaM, tatra nizcitameva hi / / 62 / / " ityuktaM saGgacchate ityAzayenAha- yena nisargasamyagdarzanaM prAptamadyApi sAmAyikazrutaM naadhiitmityaadi| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.281-282) (pR.253} 32B. uktaJca cUrNAvapi- "tesu'vi ya maipuvvayaM suyaMti kiccA puvvaM mainANaM kayaM, tassa piTThao suyaM" iti| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.283) {pR.253} 33. savvassa kevallissA(ssa) jugavaM do natthi uvaogA iti / atra "nANammi daMsaNammi ya, etto egayarammi uvautto" iti pUrvArddha jJeyam / matatrayanayayojaneti- atra kramopayogavAdinAM jinabhadragaNikSamAzramaNapUjyapAdAnAM yugapadupayogadvayavAdinAM ca tAtapAdazrImallavAdiprabhRtInAM yadeva kevalajJAnaM tadeva kevaladarzanamityabhedavAdinAJca mahAvAdi pUjya zrIsiddhasenadivAkarANAM kevalajJAnakevaladarzane ekAtmani yugapadutpadyete na vA, kevalajJAnaM svasamAnAdhikaraNakevaladarzanotpattikSaNotpattikaM na vetyarthaparyasAyinI prathamA vipratipattiH, kevalajJAnake valadarzane krameNaikAtmani samutpadyate na vA, kevalajJAnaM svasamAnAdhikaraNakevaladarzanotpattikSaNAvyavahitapUrvakSaNotpattikaM na vetyanugatArthA ca dvitIyA, ityAdyAH sAdhAraNyo viprtipttyH| Adhavipratipattau vidhipakSaH pUjyapAdazrImallavAdisiddhasenadivAkarANAM, tatrApi kevalajJAnaM svasamAnAdhikaraNakevaladarzanasamAnakAlInamapi kevaladarzanAdbhinnameveti tAtapAdazrImallavAdinaH, vAdimukhyazrIsiddhasenadivAkarAstu kevaladarzanAdabhinnameveti prAhuH, niSedhapakSo bhagavacchrIjinabhadragaNikSamAzramaNAnAmiti / dvitIyavipratipattau coktavaiparItyena vidhyaMze niSedhAMze ca jJeyam / tatra vizvavizvAAcAryazrIjinabhadragaNikSamAsramaNAnAmevaM matama- "kevalI NaM bhaMte ! imaM rayaNappabhaM puDhavIM

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tulanAtmakaTIppaNI pariziSTa-5 AgArehiM hetUhiM uvamAhiM diTThatehiM vaNNehiM saMThANehiM pamANehiM paDoyArehiM jaM samayaM jANati taM samayaM pAsai jaM samayaM pAsai taM samayaM jANai ? goyamA ! no iNaTThe samaTThe se keNaTTheNaM bhaMte ! evaccati kevalI NaM imaM rayaNappabhaM puDhavIM AgArehiM jaM samayaM jANati no taM samayaM pAsati jaM samayaM pAsai no taM samayaM jANai ? goyamA ! sAgAre se nANe bhavati aNAgAre se daMsaNe bhavati, se teNaTTheNaM jAva No taM samayaM jANati evaM jAva ahe sattame " iti prajJApanAtriMzattamapazyatAkhyapadagatasUtrapAThadarzanAt kevalibhagavatAmekAsmin samaye kevalajJAnakevaladarzanAnyataropayoga eva, na tu yugatkevalajJAnopayogakevaladarzanopayogadvayam / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNapR.288-289) (pR.266 } 34. ussaggao neva sutaM pamANaM ca vA'pamANaM kusalA vyNti| aMdho ya paMguM vahate sa cAvi, kaheti doha pi hitAya paMthaM / / 3630 / / ' utsargataH ' sAmAnyena 'zrutaM' sUtraM naiva pramANaM na vA apramANam, kintu pUrvAparAviruddhavRddhasampradAyAgatenArthena yuktaM pramANam, anyathA punarapramANam, ka ityevaM 'kuzalAH' tIrthakaragaNadharA vdnti| tathAhi- yathA kila kazcidandho dezAntaraM gantumanAH svayaM mArgapazyan paGgaM gantumazaktaM cakSuSmattayA skandhe vinyasya vahati, ' sa cApi' paGguH 'dvayorapi' Atmanastasya ca ' hitAya' garttAprapAtAdyupadravarakSaNAya 'panthAnaM' mArgaM kathayati / evamarthenAprabodhitaM sad andhasthAnIyaM sUtram, tad yadA pagusthAnIyamarthamAtmana uparikRtaM vahati tadA so'pyarthaH sUtranizrayA gacchan samyagviSayavibhAgadarzitayA niSpratyapAyaM muktimArgamupadizatIti, ato'rthasavyapekSameva sUtraM pramANamiti sthitam / / bRhatkalpabhASya3630 / / {pR.268} 35. matatrayanayayojanA cAsmatkRtajJAnabindoH / nanvarhacchAstragranthisthAnanagabhedivajropamamativaibhavamahanIyamahattamAcAryatrayasatkapakSatrayAnyatamasyaikasyaiva pakSasya 29 vastugatyA prAmANikatvena tadbhinnapakSadvayasyArhacchAstrabAdhitatvAttattatpakSAbhyupagantRNAmarhacchAstrAviparItazraddhAzAlitvAnmithyAtvaprasaGgaH iti na cAtra zAstratattvajJairAzaGkanIyam, pratyAtmapradezAnusyUtAvicchinnArhacchAsanAnurAgazubhopAyavatAmavicchinnaguruparamparA''yAtasUtratAtparyamapakSapAtenaM tanvatAM viduSAM mithyaabhiniveshaa'bhaavaat| tathAhi - svAgrahA'grahilasvAntAstrayo'pi sUrayaH svasvAbhyupagatamarthaM zAstratAtparyabAdhaM pratisandhAyA'pi pakSapAtena na pratipannavatantaH kintvavicchinnasvasvaguruparamparA''yAtabhinnAbhinnaprAvacanikaparamparayA zAstratAtparyameva svAbhyupagatArthAnukUlatve pratisandhAyeti na te mithyAbhinivezinaH, vItarAgaprabhupraNItazAstratAtparyavAdhapratisandhAnapUrvakA'nyathA zraddhAnA'bhAvAt, kiJcAnekanayasamUhAtmake bhagavatpravacane- "natthi naehiM vihUNaM suttaM attho a jiNamae kiMci" iti siddhAntavacanAdanena nayenedaM sUtraM pravRttam, anena nayena cedamiti sambhavitatattannayasamAlocanAM vinAM naiva tatsUtrANi yAthArthyena jJAyante ityatra svasvagurusampradAyA'vicchinnatattannayagarbhavAcanApravAhA''yAtAstrayo'pi sUripakSAH pramANakoTipraviSTAH / ata eva " prAvacanikAnAM jinabhadrasiddhasenaprabhRtInAM svasvatAtparyaviruddhaviSaye sUtre paratIrthikapadaM bhinnaparamparA''yAtatAtparyAnusAriparamiti na keSAmapi prAvacanikatvakSatiH, tattnAyAbhiprAyeNa pravRttatvAt" iti nayopadezavRttau vyAkhyAtamiti teSAM sUrINAM

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30 pariziSTa-5 . tulanAtmakaTIppaNI keSAmapi nApasiddhAntoktyA mithyAtvaprasaGgaH, tathAhi- yatsattatkSaNikamiti sAmAnyavyAptyA nikhilavastunassadrapatvena kSaNikatvamiti pUrvapUrvakSaNikavastunassvottarottarakSaNikakAryakurvadrUpAtmakatayA kAraNatvena pUrvapUrvakSaNikenottarottarakSaNikakAryaM jAyate iti pUrvottarakSaNavarttikSaNikavastudvayakAryakAraNabhAvA'bhyupagantRbauddhamataprakRtyRjusUtranayApekSayA kevalajJAnakevaladarzanasUtrAbhiprAyaM vyavasthApayantaH pUrvottarakSaNavartinoRjusUtrAbhyupagatakAryakAraNabhAvAMza eva prastuta upayuktaH, na tvRjusUtrA'bhyupagata-nikhilatattvabhAga iti tatraudAsInyamuktakAryakAraNabhAve ca prAdhAnyamabhisandadhAnAH kevalajJAnakevaladarzana-kramikotpAdaM pUjyAzzrIjinabhadragaNikSamAzramaNAH prtipaadynti| yadyapi cetanAlakSaNasAmAnyAtmanA kevalopayogalakSaNasAmAnyAtmanA vA kevalajJAnakevaladarzanayoraikyameva tathApi sAmAnyavizeSabhedagrAhitayA tadubhayabhedagrAhakavaizeSikanaiyAyikamataprakRtivyavahAranayApekSayA kevalajJAnake valadarzanasUtrAbhiprAyamurarIkurvanto vyavahAranayAbhyupagatamedAnyatattvabhAge audAsInyena tadabhyupagatabhedamAtrasya prastutopayuktatvAttaM pradhAnIkRtya ekasamayAvacchinnotpattikakevalajJAnakevaladarzanabhedaM jagadaryakramAbjazrImallavAdina uucuH| _ "sadeva saumyedamagra AsIt, ekamevAdvitIyam, neha nAnAsti kiJcana" ityAdizrutyA ghaTassan paTassannityAdyanugatapratyayagocarIbhUtena sattvena rUpeNaikasyaiva sarvajagato ghaTatvapaTatvAdhupAdhibhedena yaH kAlpanikedo yadvA'khaNDasaccidAnandAtmakasyaikasyaiva brahmaNo mAyAvacchinnatvAntaHkaraNAvacchinnatvopAdhibhedena yaH kAlpanikabhedastadgrAhivedAntimataprakRtisaGgagrahanayApekSayA kevalajJAnakevaladarzanasUtrAbhiprAyamabhyupagacchanto pravacanopaniSadvedimahAtarkavAdibhagavacchrIsiddhasenadivAkarA na tu vyaktyA bhedaM, kevalajJAnavyakterekatvAt, kintu jJAnatvadarzanatvadharmopAdhibhedenaikasyApi kevalajJAnasya bhedaM kathayAmAsuH / ___tathA cAvicchinnaprAvacanikaparamparA''yAtatattannayagarbhasUtratAtparyaM svAbhyupagatArthAnukUlatvena pratisandhAya pratipannavatAM trayANAmapi sUribhagavatAM madhye naikA'pi svAbhyupagate'rthe bhagavatpraNatizAstratAtparyabAdhaM pratisandhAyaiva pakSapAtena tamarthaM zraddhatte iti tatra zAstratAtparyabAdhapratisandhAnAbhAvavati "viduSo'pi svarasavAhibhagavatpraNItazAstrabAdhitArthazraddhAnamAbhinivezikam," iti lakSaNA'saGgatenaikasminnapi sUrivare AbhinivezikamithyAtvaprasaGgaH / uktaM ca nyAyAcAryazrIyazovijayopAdhyAyairjJAnabindaubhedagrAhivyavahRtinayaM saMzrito mallavAdI, pUjyAH prAyaH karaNaphaMlayossImni zuddharjusUtram / bhedocchedonmukhamadhigataH saMgrahaM siddhasenaH, tasmAdete na khalu viSamAH suuripkssaatryo'pi(mii)||2|| (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.296) {pR.268} 36. ayaM ca kANabhujarAddhAntapravartakaH TIkAyAmabhihitaH, tanmate ca yadyapi na sAmAnyamAnaM vizeSamAtraM vA vastu, dravyagumakriyAzritasya sAmAnyasya nityadravyAzritasya cAntyavizeSasyAbhyupagamAt, tathApi tanmUlamidaM prathamAbhyupagamamAzrityetthamuktamiti bhAvanIyam / (zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa * pR.317) {pR.278} 37. tatra nAmakaraNasaMskArAdhInasaMketazAlinI paaribhaassikii| yathA caitraadiH| upAdhipravRttinimittakA aupAdhikI,

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31 tulanAtmakaTIppaNI pariziSTa-5 yathA pazubhUtAkAzAdiH jAtipravRttinimittikA naimittikI, yathA pRthivIjalAdiH / tatreyaM zabdasaMjJA trayANAM pAribhASikI, " tinhaM saddaNayANaM jANae aNuvautte avatthU" ityAdau lAghavArthaM trayANAM zabdanAmakaraNAt, anyathA trayANAmiti virudhyeta / vyaktipakSe AnantyAjjAtipakSe ca jAtitrayavatsvekajAtizabdAsamAvezAt, na hi ghaTapaTataTAstrayo ghaTA iti kenApi vaktuM zakyam / tasmAcchabdasya ye bhedA abhihitAste nayabhedA eva, nayatvasAkSAdvyApyajAtyavacchinnatvAt / naigamasya ca yau bhedAvabhihitau tau nayaprabhedau, nayatvavyApyajAtivyApyajAtyavacchinnatvAditi smartavyam / ata evAsaMkIrNajAtipuraskAreNa nayapramANe saptaiva nayA anuyogadvAre'pyuktAH / tathA ca tatsUtra- " se kiM taM nayappamANe ? nayappamANe sattavihe paNNatte / taMjA - game, saMga, vavahAre, ujjusue, sadde, samabhirUDhe, evaMbhUetti satta mUlaNayA paNNattA" ityAdi / sthAnAGge'pItthamevoktam / na ca pAramarSaprasiddhaM vibhAgakramamullaGghyAnyathA vibhajante AmnAyavida iti / zabdaM tribhedamAcakSANAnAM vAcakacakravartinAmapi saptadhA nayavibhAga eva cetaHsvarasaH, paJcetyuktistu paribhASAprayuktA''dezAntareNeti sudRDhamavadheyam / etena nava nayA dravyArthikaH paryAyArthiko naigamaH saMgrahazcetyAdi vibhAgo jainAbhAsasya dikpaTadezIyasya devasenasya nirasto draSTavyaH, bhedaprabhedAnAM sahoktau vibhAgavAkyavyAghAtAt, na hi bhavati mUrtAmUrtapRthivyaptejovAyvAkAzakAladigAtmamanAMsyekAdaza dravyANIti vibhajato vaizeSikabAlasya cartudazabhUtagrAme trasetarabhedadvayaM prakSipya SoDazadhA vibhajato vA''rhatabAlasya nopahAsa iti / na ca jIvAjIvAditattvavibhAgavadupapattiH tatra dravyaparyAyagatajAtibhedena vibhAjakopAdhInAM mitho'sAMkaryAt, atra ca saptAnAmapyupAdhInAM dvayoH sAMkaryAt, kiM ca saptatattvavibhAge prayojanabheda ukta eva, navanayavibhAge ca na kazcitprayojanabhedaH / kiM tu tIrthaMkaravacanasaMgrahavizeSaNa (vizeSa) prayojanAbhyAmAdito dvayoreva nirUpaNaM vidheyam / tadbhedajijJAsAyAM ca sapta nirUpaNIyA iti vibhaktavibhAgo'yamekapraghaTTena / navAnAM maulabhedAnAmabhidhAnaM tu bAlizavilasitam / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR.319-322) (pR.285 } 38. yattu "tatsAdRzyamabhAvazca tadanyatvaM tadalpatA / aprAzastyaM virodhazca naJarthAH SaT prakIrtitAH / / 1 / / " iti paThitvA'brAhmaNaH apApaM anadhaH anudarA kanyA, apazavo vA'nye goazvebhyaH adharma ityudAharanti / tadArthikArthamabhipretya / ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR. 377) (pR.320 } 39. tathA coktamAcArAGgavRttau "sarvanikRSTo jIvasya dRSTa upayoga eSa vIreNa / sUkSmanigodA'paryAptAnAM sa ca bhavati vijJeyaH / / 1 / / tasmAtprabhRtijJAnavivRddhirdRSTA jinena jIvAnAM / labdhinimittakaiH karaNaiH kAyendriyavAGmanodRgbhiH / / 2 / / " iti / " maggaNaguNaThANehi ya caudasahi havaMti taha asuddhaNayA / viNNeyA saMsArI savve suddhA hu suddhaNayA" iti bRhadravyasaMgrahasatkeyaM sampUrNA gAthA / asyAzcAyambhAvArthaH-sarve saMsArijIvA azuddhanayAt azuddhanayApekSayA caturdazamArgaNAsthAnaizcaturdazaguNasthAnaizca caturdazaprakArA bhavanti sambhavantIti vijJeyA jJAtavyAH / caturdazamArgaNAsthAna caturdazaguNasthAnasahitA bhavantIti yAvat, taeva sarve saMsAriNaH zuddhanayAt zuddhanizcayanayAt zuddhanizcayanayApekSayA zuddhAH sahajazuddhabuddhaikasvabhAvAH zuddhapAriNAmikaparamabhAvagrAhakeNa zuddhadravyArthikanayena suddhanizcayAtmakena mArgaNAsthAnaguNasthAnarahitA jIvA iti yAvat, ( zrI mahopAdhyAya yazovijayajIkRta tattvArtha vivaraNa pR. 390 ) ( pR.328}

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pariziSTa- 6 pariziSTa - 6 tattvArthAdhigamasUtrANAM bIjabhUta " Agama sUtrANi " tattvArthasUtra adhyAya 1, sUtra 1 :- nAdaMsaNissa nANaM, nANeNa viNA na hunti caraNaguNA / aguNissa natthi mokkho, natthi amokkhassa nivvANaM / / (uttarAdhyayana sUtra adhyayana 28 gAthA 30 ) tividhe samme paNNatte, taM jahA - nANasamme daMsaNasamme carittasamme / (sthAnAGgasUtra sthA0 3 uddeza 4 sUtra 194 ) . mokkhamaggagaiM taccaM, suNeha jiNabhAsiyaM / caukAraNasaMjuttaM, nANadaMsaNalakkhaNaM / / nANaM ca daMsaNaM ceva, carittaM ca tavo tahA / esa maggu tti pannatto, jiNehiM varadaMsihiM / / nANaM ca daMsaNaM ceva, caritaM ca tavo tahA / eyaM maggamaNuppattA, jIvA gacchanti soggai / / ( uttarAdhyayana sUtra adhyayana 28 gAthA 1-3) ta0 sU. a0 1 sU0 2 :- tahiyANaM tu bhAvANaM, sabbhAve uvaesaNaM / bhAveNaM saddahantassa, sammataM taM viyAhiyaM / / (uttarA0 a0 28 gAthA 15 ) ta0 sU0 a0 1 sU0 3 :- sammadaMsaNe duvihe paNNatte, taM jahA - NisaggasammadaMsaNe ceva abhigamasammadaMsaNe ceva / / (sthAnAGga sUtra sthAna 2, uddeza 1, sUtra 70) a0 1, sU0 4:- nava sabbhAvapayatthA paNNatte, taM jahA jIvA ajIvA puNNaM pAvo Asavo saMvarI nijjarA baMdha mokkho (sthAnAGga sthAna 9, sUtra 665 ) a0 1, sU0 5:- jattha ya jaM jANejjA nikkhevaM nikkhive niravasesaM / jatthavi a na jANejjA caukkagaM nikkhive tattha / / AvasyaM cauvvihaM paNNatte, taM jahA - nAmAvassayaM ThavaNAvassayaM davvAvassayaM bhAvAvassayaM / / ( anuyogadvAra sUtra, sUtra 8) a0 1 sU0 6 :- davvANa savvabhAvA, savvapamANehiM jassa uvaladdhA / savvAhiM nayavihIhiM, vitthArarui tti nAyavvo / / ( uttarAdhyayana a0 28 gA0 24) se taM jIvaguNappamANe ?, tivihe paNNatte, taM jahA NANaguNappamANe daMsaNaguNappamANe carittaguNappamANe / (anuyogadvArasUtra 144) a0 1 sU0 7 :- * nise purise kAraNa kahiM kesu kAlaM kaivihaM / / ( anuyogadvAra sUtra 151 ) . a0 1 sU0 8 :- se kiM taM aNugame ? navavihe paNNatte, taM jahA saMtapayaparUvaNayA 1 davvapamANaM ca 2 khitta 3 phusaNA ya 4 kAlo ya 5 aMtaraM 6 bhAga 7 bhAva 8 appAbahu~ 9 ceva / ( anuyoga dvAra sU0 80) a0 1, sU0 9 :- paMcavihe NANe paNNatte, taM jahA - AbhiNibohiyaNANe suyanANe ohiNANe maNapajjavaNANe kevalA / / ( sthAnAMgasUtra sthAna 5 udde0 3 sU0 463, anuyogadvAra sUtra 1, nandisUtra 1, bhagavatIsUtra zataka 8 uddeza 2 sUtra 318 ) a0 1 sU0 10 :duvihe nANe paNNattaM taM jahA-paccakkhe ceva parokkhe ceva, (sthAnAMga sthAna -2 uddeza - 9 sUtra - 71 / 1, naMdIsUtra -2)

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tattvArthAdhigamasUtrANAM bIjabhUta "Agama sUtrANi" pariziSTa-6 a0 1, sU0 11 :- parokkhe NANe duvihe paNNatte, taM jahA-AbhiNibohiyaNANe ceva, suyaNANe ceva / (sthAnAMgasUtra sthAna 2 udde0 1, sU0 71/17, naMdisUtra-22) a0 1, sU0 12 :- paccakkhe nANe duvihe paNNatte, taM jahA-kevalaNANe ceva NokevalaNANe ceva,........ NokevalaNANe duvihe paNNatte, taM jahA-ohiNANe ceva maNapajjavaNANe ceva, (sthAnAMgasthAna-2 uddeza-1 sUtra-71/2-12, naMdIsUtra prazna-5) a0 1, sU0 13 :- IhA apohavImaMsA-maggaNA ya gavasaNA / sannA saI maI pannA savvaM AbhiNivohi / / / (nandisUtra prakaraNa matijJAnagAthA 80) a0 1. sU0 14 :- se kiM taM paccakkhaM? paccakkhaM duvihaM paNNattaM, taM jahA-indiyapaccakkhaM noindiyapaccakkhaM ca / (nandisUtra 3, anuyogadvAra 144) a0 1, sU0 15 :- se kiM taM suanissiaM? cauvvihaM paNNattaM, taM jahA-"uggaha 1 IhA 2 avAo 3 dhAraNA 4" (nandisUtra 27) AbhiNibohe cauvihe paNNatte taM jahA uggaho ihA avAo dhAraNA. (naMdisUtra-27-47 matijJAnaadhikAra) (bhagavatI za.8/u.2/sU.317) a0 1, sU0 16 :- chavvihA uggahamatI paNNattA, taM jahA-khippamogiNhati bahumogiNhati bahuvidhamomiNhati dhuvamogiNhati aNissiyamogiNhai asaMdiddhamogiNhai / chabvihA IhAmatI paNNattA, taM jahA-khippamIhati bahumIhati jAva asaMdiddhamIhati / chavvidhA avAyamatI paNNattA, taM, jahA-khippamaveti jAva asaMdiddhaM aveti / chavidhA dhAraNA paNNattA, taM jahA-bahuM dhArei porANaM dhAreti duddharaM dhAreti aNissitaM dhAreti asaMdiddhaM dhAreti |(sthaanaaNg sthAna 6, sUtra 510) jaM bahu bahuviha khippA aNissiya nicchiya dhuve yara vibhinnA, puNaroggahAdao to taM chattIsattisayabhedaM / iyi bhAsayAreNa, a0 1, sU0 17 :- se kiM taM atthuggahe? atthuggahe chabbihe paNNatte, taM jahA-soindiyaatthugahe; cakkhidiyaatthuggahe, ghANiMdiyaatthuggahe jibhiMdiyaatthuggahe, phAsiMdiya atthuggahe, noindiya atthuggahe / (nandisUtra 30.) a0 1, sU0 18, 19 :- suya nissie duvihe paNNatte, taM jahA-atthoggahe ceva vaMjaNovaggahe ceva / / (sthAnAMga sthAna 2 uddeza 1 sUtra 71.) uggahe duvihe paNaaNatte taM jahA atthoggahe ya vaMjaNoggaheya (bhagavatIzataka-8, uddezo-2, sUtra-317) se kiM taM vaMjaNuggahe? vaMjaNuggahe cauvvihe paNNatte, taM jahA-"soindiyavaMjaNuggahe, ghANiMdiyavaMjaNuggahe, jibhiMdiyavaMjaNuggahe, phAsiMdiyavaMjaNuggahe setaM vaMjaNuggahe / / (nandisUtra sUtra 29.) a0 1, sU0 20 :- maIpuvvaM jeNa suaM na maI suapuviA / / (nandi0 sUtra 24,) suyanANe duvihe paNNatte, taM jahA-aMgapaviDhe ceva aMga bAhire ceva / / (sthAnAMga sthA0 2, uddeza 1, sU0 71.). se kiM taM aMgapaviTTha? duvAlasavihaM paNNattaM, taM jahA-AyAro 1 suyagaDe 2 ThANaM 3 samavAo 4

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pariziSTa-6 tattvArthAdhigamasUtrANAM bIjabhUta "Agama sUtrANi" vivAhapaNNattI 5 nAyAdhammakahAo 6 uvAsagadasAo 7 aMtagaDadasAo 8 aNuttarovavAiadasAo 9 paNhAvAgaraNAI 10 vivAgasuaM 11 diTThivAo 12 / / (nandi0 sUtra 44.) a0 1, sU0 21 :- se kiM taM ohi nANaM paccakkhaM ? ohinANa paccakkhaM duvihaM taM jahA bhavapaccaiyaM ca, khAopasamiyaM ca (naMdisU-6) ohivANe duvihe paNaaNatte taM jahA bhava paccaie ceva ravaovasamae ceva (sthAnAMga sthAna-2, uddezo-1 sUtra 71/13) a0 1, sU0 22 :- doNhaM bhavapaccaie paNNatte, taM jahA-devANaM ceva neraiyANaM ceva / (sthAnAMga sthAna 2, uddeza 1, sUtra 71, naMdisU-7) se kiM taM bhava paccaie ? duNhaM taM jahA devANa ya neraiANa ya / se kiM taM bhavapaccaiaM? duNhaM, taM jahA-devANa ya neirayANa ya / / (nandi0 sUtra 7.) a0 1, sU0 23 :- se kiM taM khAovasamiaM? khAovasamiaM duNhaM, taM jahA-maNUsANa ya paMciMdiyatirikkhajoNiyANa ya / ko heU khAovasamiaM? khAovasamiyaM tayAvaraNijjANaM kammANaM udiNNANaM khaeNaM aNudiNNANaM uvasameNaM. ohinANaM samupajjai / / (nandisUtra 8.) doNhaM khaovasamie paNNatte, taM jahA-maNussANaM ceva paMcidiyatirikkhajoNiyANaM ceva / (sthAnAMga sthA0 2, udde0 1 sUtra 71.) chabbihe ohinANe paNNatte, taM jahA-aNugAmie, aNANugAmite, vaDDhamANate, hIyamANate, paDivAtI apaDivAtI / / (sthAnAMga sthAna 6 sUtra 526) . a0 1, sU0 24 :- maNapajjavaNANe duvihe paNNatte, taM jahA-ujjumati ceva viulamati ceva / / (sthAnAMgasUtra sthAna 2 udde0 1, sU0 71, naMdi-sU-18) a0 1, sU0 25 :- ujjumaINaM aNaMte aNaMtapaesie khaMdhe jANai pAsai te ceva viulamaI, abbhahiyatarAe ___ viulatarAe visuddhatarAe vitimiratarAe jANai pAsai, ityAdi / / (nandisUtra 18.) a0 1, sU0 26 :- taM samAsao caubvihaM paNNattaM, taM jahA-davvao khittao kAlao bhAvao ityAdikam / nandisUtra 30-33 manaHparyayajJAnAdhikAra. taM samAsao caubvihaM paNNattaM / taM jahA- davvao khettao kAlao bhaavo| tattha davvao NaM ohiNANI jahaNNeNaM aNaMtANi rUvidavvAiM jANai pAsai, ukkoseNaM savvAiM rUvidavvAiM jANai pAsai 1! khettao NaM ohiNANI jahaNNeNaM aMgulassa asaMkhejjaibhAgaM jANai pAsai, ukkoseNaM asaMkhejjAiM aloe loyamettAI khaMDAiM jANai pAsai 2 / kAlao NaM ohiNANI jahaNNeNaM AvaliyAe asaMkhejjaibhAgaM jANai pAsai, ukkoseNaM asaMkhejjAo osappiNIo ussappiNIo atItaM ca aNAgataM ca kAlaM jANai pAsai 3 / bhAvao NaM ohiNANI jahaNNaNaM aNaMte bhAve jAmai pAsai, ukkoseNa vi aNaMte bhAve jANai pAsai, savvabhAvANamaNaMtabhAgaM jANai pAsai 4 / (nandisUtra 28) taM samAsao cauvvihaM paNNattaM, taM jahA- davvao khettao kAlo bhaavo| tattha davvao NaM AmiNibohiyaNANI

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35 tattvArthAdhigamasUtrANAM bIjabhUta "Agama sUtrANi" pariziSTa-6 AeseNaM savvadavvAiM jANai Na pAsai 1 / khettao NaM AbhiNibohiyaNANI AeseNaM savvaM khettaM jANai Na pAsai 2 / kAlaoNaM AbhiNibohiyaNANI AeseNaM savvaM kAlaM jANai Na pAsai 3 / bhAvao NaM AbhiNibohiyaNANI AeseNaM sabve bhAve jANai Na pAsai 4 / a0 1, sU0 27 :- se samAsao caubvihe paNNatte, taM jahA- davvao khettao kAlao bhAvao / tattha davvao NaM suyaNANI uvautte savvadavvAiM jANai pAsai / khettao NaM suyaNANI uvautte savvaM khettaM pANi pAsai / kAlao NaM suyaNANI uvautte savvaM kAlaM jANai pAsai / bhAvao NaM suyaNANI uvautte savve bhAve jANai pAsai / (nandisUtra sUtra 119+59.) a0 1, sU0 28 :- ohinANI jahanneNaM aNaMtAI rU vi davvAiM jANai pAsai / ukkoseNaM savvAiM rU vidavvAiM jANai pAsai (naMdisUtra-16) a0 1, sU0 29 :- savvatthovA maNapajjavaNANapajjavA / ohiNANapajjavA aNaMtaguNA ityAdi / (bhagavatI sUtra zata0 8 uddeza 2 sUtra 323.) a0 1, sU0 30 :- taM samAsao caubvihaM ..... aha savvadavvapariNAmabhAvaviNNattikaraNamaNaMtaM, sAsayamappaDivAI ___ egavihaM kevalaM NANaM / (nandi0 sUtra 22.) / a0 1, sU0 31 :- je NANI te atthegatiyA duNANI atthegatiyA tiNANI, atyaMgatiyA cauNANI atthegatiyA egaNANI / je duNANI te niyamA AbhiNibohiyaNANI suyaNANI ya, je tiNANI te AbhiNibohiyaNANI sutaNANI ohiNANI ya, ahavA AbhiNibohiyaNANI suyaNANI maNapajjavaNANI ya, je cauNANI te niyamA AbhiNibohiyaNANI sutaNANI ohiNANI maNapajjavaNANI ya, je egaNANI te niyamA kevalaNANI / (jIvAbhi0 pratipatti 1 sUtra 41 + bhagavatIsUtra zataka-8 uddaso-2 sUtra 317) a0 1, sU0 32 :- aNANapariNAmeNaM bhaMte katividhe paNNatte? goyamA ! tivihe paNNatte, taM jahA-maiaNANa pariNAme, suyaaNANa pariNAme, vibhaMgaNANapariNAme / / (prajJApanA pada 13. sU-31, pR.147) annANa kiritA tividhA pannatte taM jahA mati atrANa kiriyA sutta annANa kiriyA vibhaMga annANa kiriyA (sthAnAMga sUtra sthAna 3 uddezya 3 sUtra 287) avisesiA maI mainANaM ca maiannANaM ca avisesiyaM suyaM suyanANaM ca suya annANaM ca / (nandi0 sUtra 25.) a0 1, sU0 33 :- se kiM taM micchAsuyaM? jaM imaM aNNANiehiM micchAdiTThiehiM sacchaMdabuddhimai vigappiaM, ityAdi / (nandi0 sUtra 42.) a0 1, sU0 34-35 :- sattamUlaNayA paNNattA, taM jahA-Negame, saMgahe, vavahAre, ujjusUe, sadde, samabhirUDhe, evaMbhUe / anuyogadvAra 136. (sthAnAMga sthAna 7 sUtra 552.) tiNhasaddaNayANaM... (anuyogadvAra sUtra- ) bhAvaM ciya saddanayA (vi.bhA.gA.2847)

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pariziSTa A ........ 85 graMthanAma adhyAtmasAra anuyogadvAra AcArAGgasUtra Avazyakaniyukti gauDapAdabhASya uttarAdhyayanasUtra dazavaikAlikasUtra dvAtriMzad dvAtriMzikA nandIsUtra nizIthabhASya prajJApanAsUtre..... prazamarati pramANadvAtriMzikA pariziSTa-7 TIkAgatagranthAnAmakArAdikramaH ........................ pR. | graMthanAma ................. 34 praNidhAnasUtra 146 | paribhASenduzekhara 197,202 23,36,252 pANinIvyAkaraNa 107,109,130,150,287,325 35,51,288 / bRhatkalpasUtra 12,24 34 | bRhatkalpabhASya 12,288 10,11 | bhagavatI sUtra 35,222 | vizeSaNavatI 34 | vizeSAvazyakabhASya 36,71,72,78,248 163,172,213,229 | sthAnAGgasUtra 12 152 sammatitarka | sAMkhyakArikA 149 | sAMkhyatattvakaumudi 165 | siddhastavasUtra siddhahemavyAkaraNa 72 gAthA ... .......... . TIkAgatAmuddharaNAnAmakArAdikramaH ............ pR. | gAthA . atthi aNantA jIvA...(vizeSaNavatI gA.53) 72 | jAimaraNAo muccai... (dazavai.sU.9/4/7) ....... 11 abhitri mAdRzAM bhAjyamabhyAtmaM tu...( ) 165 | jAtyAkhyAyAmekasmin... (pA.1/2/58) .......... 325 Agamato jANae aNuvautto.. (anu.sU.) .......... 96 jAvaMti ceiyAI...(praNi.sU.) ....................... 85 uuppasanne vimale va... (dazavai. 6/69) ........... 11 | jaM hohisi titthayaro.. (A.ni.) ................. 85 kartR-karmaNoH kRti.. (pANini.a.2, je egaM jANati se savvaM..(A.zru.3/4/122) 252 _ pA.3, sU.65) ............................... 107| taM samAsao duvihaM..(naM.sU.8,9) 163,172 kRtyalyuTo bahulam (pANini. a.3, tameva saccaM nisaMkaM... (A.sU. 5/5/162)...... 36 - pA.3, sU.113)............................... 109/ tadeva satyaM niHzaGka.... (A.sU.5/5/162) 36 kAlAThThaJ... (pA.4/3/11).........................287| dukkarAI karittANaM....(dazavai.sU.3/14) ............. 11 kAlAdhvano... (pANini.a-2, pA.3, sU.5) ....130 dRSTAnuzravikeSvazuddhyanta.. (sAM.kA.gA.2) ........ 39 ghaDasattAghaDadhammo... (vi.A.bhA.1722) ...........78 | nANammi daMsaNammi ya....(vi.A.bhA.3096) 268 jattha- maI tattha suaM, jattha... (naM.sU.24) 113 | niyayavayaNijja saccA... (sammatitarka-1/28) .111 jattha u jaM jANijjA... (anu.sU.7) ............. 95 / pahU NaM cauddasapuvvI...(bha.sU.5/5/202) 222

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37 paJcaviMzatitattvajJa.... (go.pA.bhA. - 1/1, a.sA. 13/60, dvA. dvA. 11/12) puruSa eveda... ( brahmavAdimata) puvvabhaNiyaM tu jaM bhaNNae... (ni.bhA. pR. 1) prasiddhena hi sAdharmyAt....( ) bahuSu caiva bahuvacanaM bhavati.. (pA.1/4/21) bujjhamANANaM jahA se dIve .... (A.sU. 1/6/5/194-195) bhavasayasahassamahaNo.. (bR.ka. bhA. 1135) bhijja tti lobhastena.. (bR.ka.bhA. 6313 gAthATIkA ) bhijjA nidAnakaraNe... (sthA.sU.529, bR.ka.sU. 19) lokavyApI caturthe tu ...(pra.pra. 274) vaMdAmi jiNe cauvvIsaM (siddhastavasUtra ) artha-pravRtti-tattvAnAM zabda eva nibandhanam arthAbhidhAna-pratyayAstulyanAmadheyA... dvau pratiSedhau prakRtaM gamayataH naJivayuktamanyasadRzAdhikaraNe tathAhyarthagatiH (paribhASendu-75) nayuktamivayuktaM ca sa deva gaMdhamaNussapuie ... ( uttarA . 1/48) 34 saovasaMtA amamA... (dazave. 6 / 69 ) . 96 sattaNhaM payaDINaM....(vi.A.bhA.1193) 152 savvajIvApi ya NaM....(naM.sU.75) sarvAH kila labdhayaH... (prajJApanA. ) ....... savvagayaM sammattaM sue ... ( A.ni. 321, vi. A.bhA. 2751) 176 325 siddhe vA bhavati sAsae ( dazavai. 9 / 4 /7, .23 sallaM kAmA.. (uttarAdhyayana- 9/53) 24 saMkhAtIte'vi bhave... ( A.ni.gA. 590). sarvAH kila labdhayaH.... (prajJApanA) 12 sAkAraH pratyayaH sarvo... ( ) 12 uttarA . 1/48). 149 se uTThiesu aNuTThiesu.. (A.sU.1/6/5/194-195) 85 TIkAgata - paribhASA - nyAyAnAmakArAdikramaH pariziSTa-7 ......... 99 71 229,329 146 285 89 pratijJArUpaM tu prativacanaM bhavatI... 321 pratiSedhau dvau prakRtaM gamayataH yathoddezastathAnirdezaH 36 10 305 145 163 99 23 pR padAkSara-vacana-vAkyAnAmabhiprAyavivaraNaM vyAkhyA 45 158 323 45 154 227 samudAyeSu hi zabdAH pravRttA avayaveSvapi ... 320 zrutAnumitaizca padaiH prAyo vyAkhyA sUtrANAm - 197

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pariziSTa-8 pariziSTa-8 bhUmikAgatasAkSIgranthAnAmakArAdikrama: graMthanAma ...................... pR. graMthanAma aMgaprajJapti ..........................................33 tattvArthasUtra subodhini TIkA ................. anuyogadvArasUtra .................................8,11 tattvArtha TippaNi ............ anekAntajayapatAkA.......... ..........11 triSaSTipurANa..... abhidhAna rAjendrakoSa .......... darzanapAhuDa .......... amamacaritra. .......... digaMbarIyapratikramaNasUtraTIkA ............... dazavaikAlika.. aSTasahasrI .......................... ......1.11 aSTasahasrITippaNI ..........................1,10,16 devaguptasUrikRtatattvArthakArikATIkA ... 40,42,44 AcAradinakara ....... ............8 dravyasaptati. ............2 AcArAMga zrutaskaMdha .................. ....20,46,47 dharmabiMduprakaraNa ................................8, 28 dharmaratnaprakaraNavRtti ..............................4, AptaparIkSA. dharmasaGgrahaNI............ ........... AvazyakacUrNi ....................... ............ dharmasaGgrahaNIvRtti .............. Avazyakaniyukti .... dharmasAgarIyapaTTAvalI.. uttarAdhyayanasUtra ..................... dhavalATIkA ....... uttarAdhyayanasUtravRtti ............. naMdisUtra ......... oghaniyuktiTIkA naMdisUtracUrNi ....................... karmaprakRtipada ........... navatattvaprakaraNa .....31, 38 kalpasUtra sthavirAvalI .. navapadaprakaraNavRtti. .................5,40,41,44 kAvyamAlA ...................... nAgaratAlukAno zIlAlekha .................. ...........5 kRtikalApakahAvalI .. nyAyadIpikA ....... gurugItA ........................ .......... paMcAstikAya guruparvakrama ..... paJcakalpabhASya gurvAvalI .. paJcAzaka jaMbudvIpasamAsavRtti paJcAzakavatti ..... 4,6,7 jaMbUdvipaprajJapti ................. paTTAvalIparAgasaMgraha ....... ...........16 ThANAMgasUtra ......................... paTTAvalIsAroddhAra .......... tattvArthabhASya ....7,10,25,28,35 pATalipuranagarakalpa .......... tattvArthasUtra .................................. 17,35 pANinIyavyAkaraNa ... tattvArtha prazasti ............................... 1,4,5 puSpadaMtapurANa. tattvArthavRtti .........................................38 pUjAprakaraNa Page #457
bhUmikAgata sAkSIgranthAnAmakArAdikramaH pariziSTa-8 ......38 graMthanAma ............. . prakriyA vyAkaraNa ... .............2 prajJApanAsUtra .........................3,4,20,40,45 prajJApanAsUtravRtti .................3 prathamakarmagraMtha . ...............45 pramANavinizcaya pravacanasAroddhAra ............................ 19,42 prazamaratiprakaraNavRtti .. ..........................7,19 prazamaratiprakaraNa ............................. 9,19 prazamaratiprakaraNa-avacUrNi ..................... 6 bRhatkalpabhASya ..............................3,6,16 bhaktAmarastotravRtti ........................... 3,4,5 bhagavatIsUtra ................................ 13,20 vArtikatattvArthaTIkA .......................... 28 vikrAMtakauravanATaka ................................. 10 vividhatIrthakalpa .......... vizeSAvazyakabhASya ..................... 36,37 SaDdarzanasamuccaya .............................. 42 SaTkhaMDAgama ................................. 37,38 zaucaprakaraNa ......................... .............8 strInirvANakevalibhuktiprakaraNa ............ 29,42 graMthanAma ............ pR. . sammatitarka .. .....45,47 sarvArthasiddhi ..... .........20,38 sAvayapaNNatti ........ ............8 sittarITIkA .......... ...................................45,8 siddhasenIyatattvArthaTIkA .................7,8,41,45 siddhahemavyAkaraNa .......... ............2,5 siddhivinizcaya sIlapAhuDa .... suakhaMdho....................... ..........34 sthAnAMgasUtra .................. ....34,35 . sthAnAGgasUtravRtti ........ .............. .........6,7 syAdvAdamaMjarI .. syAdvAdaratnAkara .............. svayaMbhUstotra .............. zrAvakaprajJapti .............. zrutasAgarI tattvArthaTIkA .......... zrutAvatAra . harivaMza purANa ...... hAribhadrIyatattvArthavRtti ...... himavadatherAvalI ..........4,9,46 haimakaumudi ........................ .............2 ..........45 .........

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pariziSTa-9 w 9 __ pariziSTa-9 bhUmikAdarzitasAkSIpAThAnAmakArAdikramaH gAthA ....................................................pR.naM. gAthA ....................................................pR.naM. ata eva ca bhedaH... (ta.sU.5/6 vRtti) ............... | iti vizeSArthinAM nayAnAM... (syA.maM.)............ 45 atithisaMvibhAgo nAma... (dha.saM.vRtti/dha.vi.vRtti) 8 | itIyaM kArikATIkA,... (ta.kA.TIkA. pR.-18) ... 40 atho guruzcandrakulendu... (gurvA. gA.28) ....... 10 idamuccai garavAcakena... (pra.zlo.naM.5) .......... 4,5 adattAdAnaM nAma paraiH.. (zau.pra.) ..................... 8 | iya paNNavio'vi bahu... (vi.A.bhA.-3108) . 36 antimAzca caturdaza ... (o.ni.vRtti) ......... 13 iha cendriyaprasaktA nidhana... (u.sU.bR.vRtti) ........ 7 anyatra devAntare na... (bha.stotravRtti).............. | iha hI khalu purA... (a.sa.Ti.) . ................... 16 anyUnadazapUrvadharaiH zrI umA... ( ) ................ 14 Indra-sAmAnika-trAyastriMza-pAriSa... (ta.sU.-4/4).35 aparaH prapaJcaH sarvasya.. (ta.su.vRtti) .......... 10 | uktaM ca punargandhahastibhASye... (dhavalA.TI.) ..... 10 abhyarthitaH pareNa tu... (sthA.vRtti) .. ................ 6 uktaM ca vAcakamukhyai... (sthA.sU.vRtti) .............. 6 abhyudaye vyasane vA yat kiJcid... (sthA.vRtti) 6|uktaM ca vAcakaiH zItavAtAtapairdazai-... (u.a-2) ...7 abhimatagire tattvArthabhASya... (tri. pu.) ......... 10 utkRSTe anupena... (si.he.vyA.2-2-39) ........... 2 ayatapurA nikkhaMte kAliya... (naM.sU.gA.32) ...... 3 / upomAsvAti,... (si.he.vyA.2-2-39 laghuvRtti) ....2 arthatastIrthaMkarapraNItaM sU... (o.ni.vRtti pR.6) .. 14| | umA mAtA svAtiH... (si.he.vyA.2/2/39) ........ 5 arhat pravacanAvayavasparzikAM.. (pra.pra.vRttau).........7 umAsvAtivAcakena samAsena.. (paM.pR.2 A.) ...... 8 arhadvacanaM samyaggurUkrameNAgata... (pra.zloka naM-4). 5 umAsvAtidvijasUnurAttavrataH.. (bha.sto.vRtti) ......... 3 alpAkSaraiH bahvarthAn sUtrayatIti... ( )............ 2 umAsvAtivAcakasya, vAcaH ... (amama.ca.17) ....8 asya ca sUtrasamUhasya... (sa.ta.pra.gA.-2/1) . 45,47 umAsvAtivAcakazca... (vi.tI.ka.-36, pR.69) ...... umAsvAtivAcakenApyasya samarthitatvAt (paM.vRtti) .7 asya saGgrahakArasya umA... (jaM.sa.vRtti) ........... 5 umAsvAtivAcakaviracita... (dha.bi.pR.35) .......... 8 AryamadhumitrANAM ziSyA ... (hi.the.pR.9) .......... 9 ekkArasa vi gaNahare.. (A.ni.gA.86, Asane zayane sthAne, ... (u.sU.bR.vRtti) ......... 7 ___ vi.bhA.gA.1260) ................................. 3 Aha ca gandhahastI- ..(pra.sA.276/53-58, | etadeva sUtraM sUtravRtti...(kA.mA.19/2 pR.329) . 24 sittarI gA.-5nI TIkA, karma graM.gA.12nI TIkA, | etaduktaM bhavati-haribhadrAcAryeNA... (ta.sU.hA.vR.) .. 44 prajJA.karma.pra.pada.2/293nI TIkA) ................. 42 | etAnnibandhanatvAt sArasyeti... (ta.sU.2/43TI.) 25 Aha ca vAdimukhya... (ane.ja.pa.vR.375) ....... 11|etAsu ca premadveSapra... (nava.pra.vRtti. pR.31/a.). 44 iMgAlI vaNa-sADI-bhADI-.. (dha.bi.-3/29 vRtti) .. 8 evaM kAryakAraNasambandhaH.. (ta.vRtti pR.37).......42 iMdiyakasAyaavvayajogApaMca... (na.ta.pra-21) ...... 35 evaM khu jaMtapIlaNakamme nelaMchaNaM ca... (dha.bi.pra.) 8 1. bhUmikAmAM darzita sAkSIpAThonA prastuta varNAnukramamAM ()mAM darzAvela saMketonA spaSTIkaraNa mATe te te pRSTha kramAMka jovAthI khyAla AvI jaze.

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pariziSTa-9 9 bhUmikAdarzitasAkSIpAThAnAmakArAdikramaH gAthA ................................pR.naM. gAthA .............. . ...pR.naM. kapaNe'nAthadaridre vyasana prApte ca... (sthA.vR.) ...6/ taduktaM ca pravacane-dvAdazAGgamapi.. kAJcyAM nagnATako'haM malamali... ( ) ......... 13/ (ta.kA.TI. pR.2).. ............................. 42 kAliyasuya aNuogassa.. (naM.sU.gA.35) ......... 3/ tadyathA, indrAH sAmAnikAH.. (ta.bhA.4/4) ....... 35 kiJcicchuddhaMkalpyama'kalpyaM.. (pra.ra.pra.145)....... 19| tasya tvagrahaNae yat syAt,... (u.sU.vRtti) ........7 kilaikasyAcAryasya bahava..(bR.ka.bhA. tsamAdenaH padametat ... (ta.sU.vRtti.pR.68)...... 38. TIkA pR.983)...................................16 therehito NaM ajjasaMtiseNi...(ka.sU.pR.214) ...... 9 kusumapuraM pATaliputranAmAbhidhIyate... therehiMto suTThiyasuppaDi.... (ka.sU.pR.219)........ 9 (bR.ka.bhA.3892, pR.1061 bhA.3) ........... 6 dazAdhyAye paricchanne tattvArthe ... ( ) ................ 1 kRtiH kriyA prastAvAjjambUdvIpa.. (jaM.sa.pR.26) ...8 durbhikSAnte ca vikrAmArkasyai...(hi.the.pR.9/10) .... 46. ko ya so vAyagavaMso... (naM.sU.cUrNI gA.29) .... 4] dvaiyAkanAmnA bhavyavara... (ta.zru.sA.TIkA.) ...... 12 gacchataH skhalanaM kvApi... ( ) ................. 55/ dharmopakaraNamevaitat na tu... (u.sU.vRtti) .......... 7 jaMbuddIveNaM bhaMte !.. (bhaga.za.2/u.8/sU.678)..... 13/ nanu mamabuddhimatkAraNamAtrasiddhyA..... .. jaccaMjaNaMdhAusamappahANa...(naM.sU.gA.31).............3/ (si.vi.zloka-13nI TIkA) ... ............... 39 jaTIkUrcIzikhImuNDI, cIvarI nagna... (u.sU.vRtti) 7 naTanartamuSTikebhyo dAnaM... (sthA.vRtti) ..... jahA umAsAivAyago virayANi e... (kR.kahAvalI)7/ nyagrodhikAprasUtena viharatA... (pra.zloka naM.3) .... 5 jAtirUpanyasta... (ta.sU.vRtti pR.68) ........... 41| nidrAdayo yataH... (ta.sU.1/7 vRttau pR.60) ......... jesi imo aNuogo...(naM.sU.gA.23)............... 3/ paMcAzravAdviramaNaM paMcendriya... (pra.ra.pra.172) ..... 19 jJAnadarzanacAritrAdidhare..(paM.ka.bhA.) ................ 38| paMcAsavA viramaNaM... (prava.sAro.66/555) ...... 19 tataH zeSakarmakSayAdbhAva...(ta.rA.vA. pR.361)....28 paMcAsavehiM viramaNaM... (di.pra.sU.TI) ................ 19 tato vedanIyanAmagotraAyuSya.. (ta.bhA.) .......... 28 paMcidiyA paNNattA...... (sthA.sthAna-2, tatto himavaMtamahaMtavikkame ...(naM.sU.gA.34) ...... 3/ u-1, sU.60)... tattvArthasUtrakartAramumA... (46 nA.zilA.)..... 5,15/ paJcazatIsaMskRtaprakaraNa.. (syA.ra.1/3 vRtti)....... 6 tattvArthasUtravyAkhyAnagaMdha... (vi.kau.nA.) ........ 10 paribhavasi kimiti.. (u.sU.vRtti) . ... 7 tatra ca sa pUjyairevoktam ....(paM.vRtti) .......... 8| pasamaraipamuhapayaraNa... (tIrthakalpa) ... ... 6 tatra yA'pAyasadravya... (ta.sU.1/7 vRttau pR.59) .. | puDhavi daga agaNi.. (prava.sA.66/556)...... 19 tathA gaMdhahastiprabhRtibhirvi... (samma.ta.3/44) 42,47| pUrvagataM zrutaM sUtramanyacca.. (bR.ka.u.-6) ........ 3 tathA tasya bhASyakRtaH zaucaprakaraNe... (ta.sU.7/10 | pUrvagatavettA vAcako'bhUt.. (bha.vRtti) .. ........ 4 si.TIkA pR.770)............................. 8 pUrvagatavedinA comA.. (dha.pra.vRtti pR.66).......... 4 tadbhASyaM - tatrAtmabhUtamagnerau... (nyAya.di.)..... 10/ pUrvavyAkhyAnaM tu gandhahastya.. (nava pra.vRtti) ...... 44 ............6. : .................. ............35 ___ ur m

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pariziSTa - 9 bhUmikAdarzitasAkSIpAThAnAmakArAdikramaH .. pR.naM. gAthA . 6 yasya deve parAbhaktiH.... (gu.gI.) 13 yoganigrahaH saMyamaH saH sapta... ( ta.bhA.) rAjArakSapurohitamadhumukhamA... (sthA . vRtti) 5 laukikasama upacAraprAyo.. ( ta.bhA. 1/35) ... gAthA 6 ) 25 ............ 3 ( ) 13 ..... 15 5 .......... 4 3 7 pUrvArddha. zrI umA.. (pra.pra. avacUri-pR. 1) pUrve pATaliputramadhyanagare ( ) prANApAnAvucchavAsa ... (ta.sU. 8/12nI TIkA ) bappa nAmA pitA, bhaTTinAmnI ... ( boDiyasivabhUio, boDiya.. (vi. A.bhA. - 3054). 37 vaDDhau vAyagavaMso... (naM.sU.gA. 30) bodhAtmA cecchabdasya... ( ane.ja.pa. pR. 375 ) 11 varisa sahasse puvve, bhagavadAjJA ceyam zramama... (dha. biM. pra.vR. ) .. . 28 varSe saptazate caiva, saptatatyA. (vi.ja. bo) bhagavadbhirumAsvAtipAdairA... ( a.sa.Ti.). 1,10 vAI ya khamAsamaNe divAyare.... ( ) bhavanti jantavo yasmAdannapAneSu (u.sU. vRtti) .. 7 vAcakaH pUrvadharo'... (paM.vRtti 6 / 45 ) . bhikSuvaradharmakIrtinA'pi... (ta.vRtti pR.367) ....41 vAcakamukhyasya zivazriyaH, (ta. pra. zloka naM. 1 )... 5 maGgalaiH kautukairyogai:rvidyA... ( u. sU. vRtti). 7 vAcakAH pUrvavidAH... ( prajJA. vRtti ) mahAtArkikaH prakaraNapaJca.. ( paM. vRtti 6 / 45 ) .. 6 vAcakena tvetadeva... ( prazama. pra. ) miumaddavasaMpanne aNupuvI... (naM.sU. 36) 3 vAcako hI pUrvavit (ta.sU. 9/6 vRtti.) muttUNa diTThivAyaM.. ( AcAra dinakaravRtti) . 2 vAcanayA mahAvAcaka zramaNa... (ta. pra. zlo.naM.2) munizca jJeyaH zivagupti..(hari.vaM.pu.66/25) . 34 vAyagagaMthesu tahA eyagayA... ( paM. vRtti 6/45) .. yaccA'samaMjasamiha chandaH -... (prazamarati - 312) vAyagavaMsa- vAcakavaMza- pu .... (naM.sU. TIkA gA.29). 4 yataH prazamaratau anenaivamuktam- ( prazama. pra. ) vAyagavaMso NAma jehiM ... (A..cUrNi) yatpunarupaghAtakaraM samyaktva -... (pra.ra.pra. 144) 19 vAyagavaravaMsAo tevI... (prajJA. vRtti) yathA ca pramANabAdhitatvaM ... ( prajJApanA) 40 vittarabhAge sUtratithiM .. (pu.pu.) yathoktaM zrI gaMdhahastinA.. (Sa. da. sa. pR. 81) yathoktamanenaiva sUriNA prakaraNAntare...( prazama. yadAha gandhahastI - ...( dhaM. saM. vRtti pR. 42 ) yadAha gandhahastI - ... ( nava.pra.gA. 19nI TIkA) yadAhuH zrAvakaprajJaptau zrIharibhadrasUripAdAH.... 3 ..... 5 6 9 7 3 3 10 . 42 vidyAyonisambandhebhyo... (pANinIya-sU. 4/3/77) ... 4 pra. ) . 7 viSayazcA'dhikArI ca... ( ) . 45 volINaMmi sahasse,. ( ) 12 6 .45 zatazaH kRtopakAro dattaM ca... ( sthA. vRtti) zastraparijJAvivaraNa....( A.sU. TIkA. pR. 82). 46 8 | zastraparijJAvivaraNamati ....( A.sU. TIkA. pR. 82) 46 (dra.sa. 56) 11 ....... 25 yaduktaM gandahastinA .. ( nava. pra.gA. 19nI vRtti) .. 45 zAstrAvatAraracita... ( A. pa.) (a.sa.) . yad rAgadoSavadvAkyaM (ta. sU. vR.) 7 zAsti ca granthakAra... (ta.sU.1/11 vRtti) . yadyapi gandhahastibhASyAdiSu prapaJcenA.. ( na.pra.vR.) 44 zItavAtAtapairdazai-rmazakaizcApi (u. sU. vR.) ........ 7 yadyapyavayavapradezayArgandhahastyAdiSu (syA. maM.) 42 zrIgaMdhahastimizrairvivRNomi ... ( A.sU. TIkA pR. 1) 44 yastattvArthAdhigamAkhyaM jJAsyati (pra. zlo. 6) 1 | zrIvajrazAkhAdhUrivajrasenAnnAgendra (gu.pa.kra.gA. 9) 11 ...... ****** 42 . pR.naM. 52 19 ... ......... 13

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43 bhUmikAdarzitasAkSIpAThAnAmakArAdikramaH pariziSTa-9 gAthA ............ .....................pR.naM. gAthA ...................................................pR.naM. zrI vIrAt varSasahasra gate satyamitre... (pa.sA.) 13 sarvAnuyogasiddhAn vRddhAn.. (jaM.dvI.pra.va.)........ 46 zrutabuddhivibhavaparihINastathApyaha.. (pra.pra.gA.-4).... 9| savvaM gaNaharavaMsaM... (A.cU.pR.86) ................. 3 pANmAsikabhagavatyaGgo... (na.pra.TIkA pR.71).... 41 sirivajjaseNasUri, 14... (paTTA.gA.6) ......... 11 saMvat 1036 kArtika... (lakhanau abhilekha).... 38| suyasAgarA viNeUNa jeNaM... (prajJA.vRtti) .......... 3 saMkSipta-vistIrNarUciprabodhaiH... (siddha.TI.pra.zlo.) 10 sUkSmAntaritataddarArthAH pratyakSA... (nyA.di.) ...... 10 sakkayA pAgatA...(ThANAMga saptamasthAnake) ........ 2 sUtrArtho varNyate yatra vAkyaiH... ( ).......... 24 santi sampAtimAH sattvAH ,.. (u.sU.va.) ............7 se kiM taM saMjUhanAme ?... (anu.dvA.sU.20) ..... 11 samatRNamaNimuktebhyo yad.. (sthA.vRtti) .......... 7 sadvedyasamyaktvAdisUtre... (ta.sU.TippaNI) ........ 23 samyaktvajJAnazIlAni,.. (u.sU. a-2 vRtti) .......7 saudharmezAnasAnatkumAramAhendra-(digaM.ta.sU.zrUtasA.) 17 samyagjJAnI dayAvAMstu, dhyAnI.. | saudharmezAnasAnatkumAra...(ta.sU.a.4 sU.19) ..... 17 (u.sU. a-2 vRtti) ........... | svalpAkSaramasaMdigdhaM sAravaddhizvatomukham... ( ) 1 sarvatobhadrasya gandhahastini.. |svakRtasUtrasannivezamA... (ta.sU.9/22 vRtti)..... 25 (navapada pravRtti, pR.49/A.) ............. 44 hiMsAnRtacauryodyataparadAra.. (sthA.vRtti) ......... 6

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mukhapRSTha parizya jainendrazAsanasamudramanantaratna mAloDya bhavyajanatoSavidhAyi yena / ratnatrayaM gurusamuddhRtamiddhabuddhayA, tattvArthasaGgrahakRte praNamAmi tasmai // 1 // - zrIsiddhasenagaNipraNItatattvArthaTIkAgata-magalazlokaH vizvakalyANakara A jinazAsana anaMta ane akSaya zratano sAgara che, jemAM ciMtAmaNi ratnathI paNa caDhiyAtA aneka siddhAMta ratno bharelA che. A syAdvAdA ane anekAMtavAdamaya zrutasAgaranu vAcakazrI umAsvAtijI mahArAjAe potAnA tejasvI buddhirUpI ravaiyA vaDe maMthana karI = valovI temAMthI samyagdarzana, jJAna ane cAritrarUpa traNa ratnonuM uddharaNa karI A tavArthAdhigamasUtra rUpI gAgaramAM bharI dIdhA che. A ratnatraya ja mokSamAM laI janAro rAjamArga che to cAlo ! mokSamArgane pAmavA A sUtrano svAdhyAya karIe....