Tattvarthadhigamsutram Part 1

Author(s): Umaswati, Umaswami, Hiralal R Kapadia
Publisher: Jivanchandra Sakarchandra
Catalog link: https://jainqq.org/explore/002715/1

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Thi-devacandra lAlabhAi-jainapustakoddhAre granthAGkaH 67 zrIumAsvAtivAcakamukhyasandRbdha // tattvArthAdhigamasUtram // -patalesvopajJabhASyasambandhakArikAsameta / zrIdevaguptasUri-zrIsiddhasenagaNikRtasambandhakArikAvRttivibhUSitaM zrIsiddhasenagaNikRtabhASyAnusAriTIkAsamalaGkRtaM c| tasya cArya paJcAdhyAyImayaH prathamo vibhaagH| - DREAR saMzodhaka zrIyutarasikadAsatamayI hIrAlAlA For Private & Personal use only

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zreSThi-devacandra-lAlabhAi-jainapustakoddhAre granthAGkaH 67 zrIumAsvAtivAcakapravarapraNItam // tattvArthAdhigamasUtram // -hineKKsvopajJasambandhakArikA-zrIdevaguptasUri-zrIsiddhasenagaNiracita tavRttivyavibhUSitaM svopajJabhASyazrIsiddhasenagaNikRtaTIkAsamalaGkataM ca / tasya cAyaM paJcAdhyAyImayaH prathamo vibhAgaH / saMzodhakaHgurjaradezAntargatasUryapuravAstavyazrIyutarasikadAsatanujo hIrAlAla em. e. ityupapadavibhUSito nyAyakusumAJjalyAdigranthAnAM vivecnaatmkbhaassaantrkto| - . - . . prasiddhikAraka:jaherItyupAhaH sAkaracandrAsmajo jiivncndrH| asya kozasyaikaH kaaryvaahkH| prathamasaMskaraNe pratayaH 1250 dhIrAt 2452] [vikramAt 1982 paNyaM rUpyakaSadakam /

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asya punarmudraNAdyAH sarve'dhikArA etatsaMsthA kAryavAhakAnAmAyattAH sthApitAH /

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Sheth Devchand Lalbhai Jain Pustakoddhar Fund Series No. 67. TATTVARTHADHIGAMASUTRA (A Treatise on the Fundamental Principles of Jainism) Part I-Chapters I-V. BY HIS HOLINESS S'RI UMASVATI VACHAKA TOGETHER WITH His connective verses commented upon by S'RI DEVAGUPTASURI & S'RI SIDDHASENAGANI AND First Edition. 1 His own gloss elucidated by SRI SIDDHASENAGANI EDITED WITH INTRODUCTION IN ENGLISH & SANSKRIT HIRALAL RASIKDAS KAPADIA, M. A., Translator of Nyayakusumanjali, S'ringaravairagyatarangini, etc. BY JIVANCHAND SAKERCHAND JAVERI, A Trustee of Sheth Devchand Lalbhai Jain Pustakoddhar Fund. All rights reserved. A. D. 1926 Price Rs. 6-0-0. PUBLISHED BY [1250 Copies,

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Printed by M. N. Kulkarni, at the Karnatak Printing Press, 318/A, Thakurdwar, Bombay AND Published by Jivanchand Sakerchand Javeri, Trustee, Sheth Devchand Lalbhai Jain Pustakoddhar Fund, 114/116 Javeri Bazar, Bombay.

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prazAnta tapasvI tapogacchAcArya zrImad 1008 vijayAsiddhisUrIzvara. SRRC BERBE8888888888888888888888888888BERes 368858BER janma vi. saM. 1911 zrAvaNa zukla 15 rAjanagare. dIkSA vi. saM. 1934 jyeSThakRSNa 2. rAjanagare. paMnyAsapadaM vi. saM. 1957 ASADhazukla 11 sUryapure. sUri padaM vi. saM. 1975 mAghazukla 5 mahezAnapure. 883808 1838BERISPEMAIMER ISROOMPETERMINATERCENTER ETROLUTD E8E84858888 E8BEBER2888888888EERIEEEEEEEEEE89289E8SE8E89EREBEE Lakshmi Art, Bombay 8.

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smrpnnptrm| ayi prazamapIyUSapayonidhi-zAnta-tapomUrti-mUrimantrArAdhaka-tapAgacchAdhipati prAtaHsmaraNIya-AcAyyevaye zrI 1008 vijayasiddhisUrIzvarapAdAH ! samASTamasti macceto bhagavatpAdAnAmapratimaiH zamadamAdiguNagaNaiH / suvihitanAmadheyAnAM bhavatAM gabhIratA, ". mudhAdAyI mudhAjIvI" ityAdizAstrIyavacanAnusAriNyupadezapravRttiApUrvA vartata iti tu sarvajanA'vigAnameva / "sA mama samagrasya kuTumbasya sadharmajIvanaM nirmAtumatIvopayoginyabhUt " ityetat sUcayati khalu mAM prati niratizayaM vAtsalyaM sadA saMsmaraNIyAnAM zrImatAm / samagramANigaNahitaparAyaNAnAM bhagavatpAdAnAM prAg darzitAyA etasyAH stutyopakRtestathA 'asmadIyasaMsthAyai zrImadbhirvitIryamANAyA'nAnumatervizvopakArakasarvottamasAhityasaMzodhanapracArakarmaNi svakIyasvahastasaMzodhitAnekazAstrapratipradAnAdinA mama paropakArakaniSThairmunipuGgavairbhavadbhirvihitaM bhUri bhUri sAhAyyaM' tasya ca cirasmaraNAya mahanIyebhyo'pi mahanIye bhavatAM karAmbhoje samarpyate'yamapUrvagrantho ___ mayA bhavadamilASAhate'pi / sakalavastutattvaprajJApake zrImahAvIradevazAsane dravyAnuyogAyanekabhedabhinnaM jJAnAdiratnatrayaprApakamata eva sakalazAstrebhyo'tizayitaM tribhuvanAzcaryakaraM sAhityanidhAnaM varivarti, tasya pracArakarmaNi catustriMzadatizayazAli-sakalasurAsurasaMse vitasakalopamAtIta-devAdhideva-zrImahAvIradevAjJAparipAlanaparaiH zrIvIrazAsanaviyatprakAzanahimAMzubhirmaharSibhiH zAsanarasika-zrAddharatnaizca kAmaM kAmaM vyavasitaM tasyAye mama prayatnAstu sarvathAkiMcitkarA eva, tathApi te phalegrahiNo'bhUvan tat kRpAvatAM bhavAdRzAM kRpAphalamityeva manye'ham / sAhityapracArakasya mama svalpA api yatnAH phala. vaipulyabhAjo bhavantviti manobhilASaM viramAmyaham / mohamayInagaryAm vi. saM. 1982 dvitIyacaitrazuklatrayodazyAM ravivAsare (mahAvIrajanmajayantIdine) bhavadIyacaraNasevAsamutsukaH sAkaracandrAtmajo jIvanacandraH /

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Dedication TO THE CALM, HOLY & AUSTERE ACHARYA S'RT 1008 VIJAYASIDDHISORISVARA THE HEAD OF THE TAPA-GACHCHHA. Your great and incomparable merits such as control over senses etc., have captivated my heart. Your selflessness and the subjects you select for delivering sermons are indescribable. My entire family owes a deep debt of gratitude to your Holy self for the fatherly tenderness and care with which you have drawn us to the path of religion. I beg leave to dedicate this invaluable work to you as an humble tribute and holy offering in recognition of the in comparable services you have rendered to the spread of Jaina literature by placing at my disposal rare manuscripts that you were careful to go through and correct yourself and by giving me on all occasions and at all times your invaluable sympathy, help, advice and guidance in every matter of diffi. culty, thus rendering my task of publication as easy and smooth as it could become. I am paying this tribute as a spontaneous and heart-felt offering in spite of your wishes to the contrary. Compared with the efforts that the Jaina scholars-the ascetics and laymen as well, have made in the past to spread the sacred literature of Jainism far and wide, out of mere love of learning and knowledge and as a matter of pious duty owed by them to Lord Mahavira of holy and imperishable memory, my publishing work is like a mere drop in the ocean. But I do feel that what little I have been able to do so far is the fruit of your Holiness's blessing and encouragement. With the prayer and wish that my work may grow and prosper by your grace and favour, I beg to remain, Your most obedient servant, JIVANCHAND SAKERCHAND JAVERI.

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Jain Educat THE LATE SHETH DEVCHAND LALBHAI JAVERI. BORN 1853 A. D. SURAT. DIED 13TH JANUARY 1906 A. D., BOMBAY. zreSThI devacanda lAlabhAI jahaverI. janma 1909 vaikramAbde niryANam 1962 vaikramAbde kArtikazuk laikAdazyAM (devadIpAvalIdine) pauSa kRSNa tRtIyAyAm (makara saMkrAntatithau ) sUryapUre. mohamayInagaryAm. AKA

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FOREWORD. -:0: Jain literature, comprising as it does almost all the branches that are characteristic of ancient Indian literature, holds no insignificant niche in the gallery of that literature. It is considerable even as it is at present, and was more so in former times. This is not the proper place to enumerate the great writers and their works that consitute the glory of that literature. The fact that the Jain writers had flourished in great abundance in times gone by, is evident from the vast stock of literature that Their has survived to this day, though it is yet in an unexplored state. eminence in subject-matter as well as language is manifest to those who are conversant with it. Along with Indian literature at large, Jain literature too has been a participator in the unhappy fate it met with at the hands partly of alien bigotry, and partly of mutual religious jealousy and from the peculiarities of the climate. There was a time when there was no other alternative to secure the very existence of such literature but that of burying it in subterranean archives. The very method employed for the safety of the works became later on instrumental in further diminishing the stock, and that at a time when there was not the least chance of its being further enriched. Those upon whom had fallen the task of being the hereditary custodians of such collections, had inherited the traditions of their forefathers, viz., those of not suffering any part of such collection to see the rays of the sun, lest they might be deprived of them, and the works most dear to them be destroyed by the assailants. It is very strange indeed that these traditions are alive even at this day when there is peace all round, and when the time is most propitious for the development of literature. Fire even has contributed its quota to the destruction of the records. Add to these the all-round degeneration among the followers of the faith, when far from the prospects of further expansion, the faith was in imminent danger of being extinct. It was during this time that more attention was paid to the performance of external rites and ceremonies, and practically nothing was done in the direction of education and literature and the stirring up of the inner spirit of faith. It is only very recently that a practical revival of a salutary character is visible. Owing to circumstances above mentioned, the literary results of the

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10 arduous labour and the great learning of the Acharyas and the Sadhus of the faith, could not be made accessible. The author of this Tattvarthadhigamasutra, the priceless work fit to be recommended as a text-book of Jaina philosophy even to students of different Universities, is the well-known Vachakamukhya Sri Umasvati, who is equally revered both by the Svetambaras and the Digambaras. It is a matter of rejoicing that he has written a commentary (Bhashya) on it which has been ably expounded by many a learned saint out of whom Sri Siddha-senagani deserves special mention in this connection. We need not dilate upon the life of the author as this subject is treated by Prof. Hiralal Rasikdas Kapadia M. A. in the introduction. He is the eldest son of the late Mr. Rasikdas Varajdas Kapadia who was a staunch follower of Jainism, the religion of his predecessors, as could be distinctly seen even from the Jaina temple he had at his residence in Surat. We have also to We shall be failing in our duty if we did not record our thanks to those who have helped us in one way or the other. At the very outset, we have to thank Prof. Kapadia for having undertaken to edit this work. To his further credit it may be mentioned that in spite of his being engaged in editing and translating several works undertaken by him on behalf of Sri Agamodaya Samiti he complied with our request to write introductions both in English and Sanskrit. Our special thanks are due to Agamoddharaka Jainacharya Sri Anandasagarasuri who has so willingly placed all his knowledge of the subject at the disposal of the editor. thank Jainacharya Sri Vijayasiddhisuri, who lent to us a manuscript of this work. We are indebted to Jaina-Silpa-jyotisha-vidya-mahodadhi Jainacharya Sri Jayasuri who supplied the editor with a copy of Tattvarthadhigamasutra formerly published at Ahmedabad by the late Sheth Mansukhbhai Bhagubhai, and his learned disciple Pratapamuniji as well, who procured for the editor a manuscript from the Mohanlalji Jain Central Library (Bombay). We offer our thanks to the trustees of this Library. We have also to thank the managers of the Jainananda-pustakalaya Surat, for a manuscript of this work which they supplied to us with great pleasure. Furthermore, we are grateful to Nyayatirtha Nyayavisarada Upadhyaya Sri Mangalavijaya, one of the learned disciples of the late Sastravisarada Jainacharya Sri Vijayadharmasuri, who was held in high esteem by scholars oriental and occidental as well, for the errata he

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prepared for us. It seems he has intermixed therein at times different readings and a few words added as a matter of explanation. We were late in respectfully drawing the attention of Upadhyayaji to have given these separately. Nevertheless, we fully appreciate his zeal for making this work intelligible even to the laymen. It may perhaps not be out of place to give in short a history of the fund that has led to the publication of the Series. The late Sheth Devchand Lalbhai Javeri, in whose memory this fund has been inaugurated, left by his will a sum of Rs. 45,000 along with other sums to be spent in various other matters, to be devoted to some benevolent purposes. This amount was further enhanced by a sum of Rs. 25,000 set apart by Mr. Gulabchand Devchand to be spent in some good purpose in the memory of the said Sheth Devchand Lalbhai. It was at the advice of Punnyasa Sri Anandasa gara (Agamoddharaka Jainacharya Anandasagarasuri) that these sums which made the original funds in Trust, were amalgamated, and the present Trust was inaugurated. At present the funds of this Trust amount to about Rs. 100,000, the original being further enhanced by the property of Bai Vijkore the deceased daughter of the said Sheth Devchand Lalbhai which was directed to be made over to this Trust by her. Recently a sum of Rs. 2,000 has been added to this fund as suggested in his will by the late Sheth Naginbhai Ghelabhai, the nephew of the late Sheth Devchand Lalbhai and the managing trustee of this fund, who died at an early age of 45. The object of this Trust is to devote the interest on the funds for the preservation and the development of "the Jaina Svetambara Murti-Pujaka Religious Literature." The first 56 volumes of this Series were issued during the period when Sheth Naginbhai was alive. But, after his premature death in Bombay on the 20th of November 1921 (the Kartaka month of the Vikrama era 1978) the responsibility of publication has fallen on us. This is the 'Sixty-seventh Volume' of the Series that is being published by this Trust. Bombay, JAVERI BAZAR, 1 st August 1926. TIVANCHAND SAKERCHAND JAVERI, A Trustee, for himself and Co-Trustees.

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viSayasUcIpatram - TA prathamo'dhyAyaH dvitIyo'dhyAyaH tRtIyo'dhyAyaH caturtho'dhyAyaH paJcamo'dhyAyaH sUtrakrameNAntarAdhikArasUcA TABLE OF CONTENTS samarpaNapatram Dedication ( arpaNapatrikA ) Foreword ( agravacanam ) 9-11 kiJcid vijJApanam 13-14 prastAvanA 15-31 1-3 Preface (Amukham ) Introduction ( upodghAtaH ) 4-10 svopajJAH sambandhakArikAH ( TIkAdvaya samalaGkRtAH ) 1-24 tattvArthAdhigamasUtraM (svopajJabhASyasametaM zrI siddhasena ga NikRta TIkAvibhUSitam ) 25-441 25-135 136-227 228-270 271-314 315-441 443-467 pRSThAGkaH 5 60

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kiJcida vijJApanam zrIvikramAdityAt 1974 tame'bde 'em. e.' parIkSottIraNAnantaraM 'vilsana' pAThazAlAyAM mayA gaNitAdhyApakapade'GgIkRte jainadharma siddhAnta parizIlanAya samAsAdi kathamapyavasaraH / tatpUrvaM kevalaM jaina siddhAntasya sthUlasvarUpaM paramapUjyatAtapAdebhyo mayA'dhi - gatamAsIt / tata Arabhyaiva tasya jijJAsAGkuraH prarUDha AsIt sa cedAnImavasaralAbhAdIvAnurAgeNa vavRdhe / nAnAvidhagranthAlocane sUkSmadRzA vyAsaGge ca sampanne manmanasyevaM babhUva rAddhAnto yathA'smin darzane prAdhAnyena varIvarti syAdvAdazailI tathA nAnyatreti / paraM caitadIyasya viSayasyAtyanta durUhatvAt ko vA'sya zAstrasya pArINI mArgadarzakazca labhyeteti ciramahardivaM vicAryamANe'sminneva kAle saubhAgyena vidvadvaryaziSyavRndasahitaiH pUjyapAda - sAhityapracAraka zAstravizArada - jainAcArya zrIvijayadharmasUribhiriyaM mohamayInagarI yadRcchayAlaGkRtA / teSAM darzanalAbhena tRSArtasya nIralAbha ivAtyantaM pramodaH samajani / atha sUrimahAzayaiH sahAyAtAnAM sarveSAM paricayottaraM mama vijJatyanusAreNa tadantevAsinyAyavizAradanyAya tIrtha zrImaGgalavijayaijaina siddhAntapaThanArthaM mahyaM yathAbhilaSitaM dattosvasaraH / kramazazca tebhyaH sakAzAnmayA'nyAnyajainadharma saMbandhino'neke viSayA adhItAH, sabhASyaM tattvArthAdhigamasUtraM cAdhyetumArabdham / paThyamAne cAsminnavagataM mayA'sya bahvayaSTIkA vartante / tAsu zrIsiddhasenagaNipraNItA TIkA paJcAdhyAyAntA mudritA'stIti / tasyAH prAptaye'tIva prayAso'kAri, parantu sa niSphalo babhUva / kAlAntare jainazAsanaprabhAvaka zrI mohanalAlajI praziSyaratna jaina zilpajyotiSavidyAmahodadhizrIjaya sUrayo'trAgatAstairAtmIyasaGgrahasthaM mudritapustakamekaM paThanArtha mAM prati dattam / anantaraM paThanakrame saMzodhanapaddhatirdRSTipathamavatIrNA / tadaivaM cetasi manISA babhUva yadasya sarvAbhyarhitanibandhasya viSayollekhAdipUrvakaM punarmudraNaM karaNIyaM yenAsya daurlabhyaM chAtra parizrama dUrIkRtaH syAditi / etat zrIyutajIvanacandrAya sahetukaM niveditam / tatkSaNamUrIkRtaM ca mudrApaNaM tena zreSThivareNa / punarapi mahatI cintA''patitA, sA cettham -- kAryaM svaparasamayAbhijJazrIsiddhasena gaNipraNItavyAkhyAlaGkRto'nekAnekagranthagrathananiSNAtavAcakavarya saMdRbdhastattvArthAdhigamaH kva cAgamAlpapravezinI me matiriti zodhana - karma mayA pUrva nAGgIkRtaM, parantu AgamoddhAraka jainAcArya zrI AnandasAgarasUrIzvarA mudrApyamANa pustikAvalokana saMskaraNAdau sAhAyyaM dAsyantIti zreSThivareNAzvAsane datte zodhanakAryamaGgIkRtaM mayA /

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atha kAryArambhe 'zrImohanalAlajIjainasenTralalAibrerI'taH tattvArthAdhigamasUtrasya zrIsiddhasenagaNikRtaTIkAyAH pratiH zrIjayasUripradhAnaziSya zrImatpratApamunidvArA samAsAditA / pratyantaraM ca labdhaM zrIjIvanacandrAt / tadanantaraM mudraNAlayapustikA samArabdhA / pAThAntarArtha zrIjayamUridattamudritapustakasya 'baGgAlaeziyATikasosAyaTI' prakAzitasya pustakasya copayogaH kRtaH / eSAmAdarzapustakAnAM ka-kha-ga-gheti saMjJA nirdhAritA / sandigdhasthaleSu sAdhanIbhUtAyAH sUryapurasthajainAnandapustakAlayapratestu saakssaadullekhH|| pazcAdhyAyaparyantamudraNAlayapustikAyAH prAyaH samAptau satyAM viSayasUcakAnAM pArzvanirdiSTaTippanikAnAM mayollekho'kAri yena sulabhatayA sarveSAM viSayAkalanaM syAditi / anantaraM mudraNAlayapustikA jainasiddhAntapAraGgatazrIAnandasAgarasUrisavidhe prahitA / mayyanukampArdrahRdayaistairmadabhyarthanayA prAyaH sarvatra AgamoddhRtapAThasthalacchAyAbhiH pazcamAdhyAye TippanIbhizca sA vibhuussitaa| saMzodhanakArya cAtIva sAhAyyamakArIti teSAM paropakRtisaujanya varNayituM na paarye| ___ granthArdhasya parisamAptau prakAzakAya mayA sUcitaM yadasya zuddhipatraM sArvasiddhAntatatvavedinA munivareNa tajjJagRhasthena vA yadi kriyeta tarhi mahAn lAbho bhaviSyati grantho'pi vizepata AdaraNIyaH syAditi / tadUrIkRtya tena vijJaptacaeNnazAsanasevAhebAkaiH upAdhyAyazrImaGgalavijayairmatprotsAhanagarbhitametat kArya svIkRtam / 'ugrasena '( AgrA )purasthazrIvijayadharmalakSmIjJAnamandirasya 326 paMtrAtmikAM zrIvikramAt 1722 tame varSe jyeSThakRSNadvitIyAyAM likhitAM nAtyazuddhAM prati samAdAya zuddhipatraM pAThAntarasametaM svAnubhavagamyapAThakalitaM tairakArIti teSAM kiyAn parizramo babhUveti vidvAMsa eva jAnIyuH / ante yaithairmahAnubhAvairyena kenApi sAhAyyadAnenAhamRNIkRtaH teSAM saujanyaM saMsmaran paThanapAThanapravaNapaNDitavaryebhyaH skhalitasthalasambandhinI kSamA yAcamAno'smAd vijJApanaprastAvAd viramAmi---- rasikanandanaH kApaDiyetyupAho hiiraalaalH| 1 patrasyobhayapAdhai triMzat triMzat patayaH, pratyekapaGkau ca ekaSaSTirakSarANi /

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prastAvanA. " yasya nikhilAzca doSA na santi sarve guNAzca vidyante / brahmA vA viSNurvA haro jino vA namastasmai // 1 // " __ manISimanomAnasamarAlAnAM tamastiraskAratatparataraNi vidhAnavedhasAM paJcazatIprakaraNapraNetRNAM vAcakavaryavirudavikhyAtAnAM munimUrdhamukuTamaNInAM zrIumAsvAtInAM viSaye vaktuM kaH kSamaH 1 / tathApi syAdvAdazailIsamalaGkatasya lokAlokAkalanaikakuzalasarvajJamUtritasya rAgArAtiparAjayapArINasya ca jainadarzanasyAnurAgeNa 'zubhe yathAzakti yatanIya'miti ca nyAyena kriyate'yaM prayAso mayA mandamatinA / tatra prathamaM prastUyate granthavicAraH- tattvArthAdhigamasUtretinAmadheyasyAsya mahAnibandhasya bhavati nAmnaiva vissyvyktiikrnnm| jIvAjIvAdisvarUpatattvArthavivaraNAdevaitannAmasArthakyam / jainasAhityasya dravyAnuyogAdicaturanuyogAdiSu pradhAnatayA prathame dravyAnuyoge'sya smaaveshH| granthAdau bhASyabhUmikAyAM prastAvarUpAH 31 sambandhakArikAH saGgrahItAH / tadanantaraM prathame'dhyAye samyaktva nikSepa-nirdeza-jJAna-nayAdInAM svarUpANi vyAkhyAtAniH dvitIye jIvala _ kSaNam,aupazamikAdibhAvAnAM 53 bhedAH, jIvabhedAH, indriyANi, AyuSaH sthitiH; adhyAya yi lokaprajJaptinAmake tRtIye naraka-nArakANAM vicAraH, manuSyakSetravarNanaM, tirazcAmadhivicAraH kAraH; devagatipradarzananAmni caturthe devavicAraH, tadAdInAmAyuSo jaghanyotkRSTatA; pazcame dharmAstikAyAdikAjIvavyAkhyA, dravyalakSaNaM ca SaSThe AsravaprastAvaH; anagArAgAridharmaprarUmake saptame dezaviratisarvavirativicAraH; aSTame bandhavicAraH, navame saMvaranirjarAvicAra, dazame mokSatattvAdhikAravicAraH; tadante upasaMhArarUpeNa mokSamArgaH spaSTatayA pratipAditaH saMkSepeNa // sUtraparimANaM prAyaH 198 shlokaaH| bhASyapramANa 2200 zlokAH, tatra sUtrAdi- prArambhe 31, prathamAdhyAyAntimasUtrabhASye 9 (4+5), SaSThAdhyAyanavamasUtraparimANam - bhASye1, ante 32 kaarikaaHprnniitaaH| zrIsaiddhasenIyaTIkAparimANaM 18282 / atraitaTTIkAprAntasthaprazastigatanimnalikhitazloko pramANam "aSTAdaza sahasrANi, dve zate ca tathA pare / azItiradhikA dvAbhyAM, TIkAyAH zlokasaGgrahaH // 1 // mUlasUtrapramANaM hi, dvizataM kiJcidUnakam / bhASyazlokasya mAnaM ca, dvAviMzatiH zatAni vai // 2 // "

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eteSu dazAdhyAyeSu vibhaktAnAM sUtrANAM saMkhyA 344 iti zvetAmbarANAM mAnyatA, digambarAstu tatsaMkhyA 357 manyante / yata ubhayorapi sampradAyayormAnanIyasyAsya granthasya sUtreSu sakhyAbhinnatA pAThAntarANi ca santi / digambareSvasya granthasya mokSazAstrarUpeNApi prasiddhiH / ekazaH pAThakaraNena ekopavAsopArjitapuNyaM ca bhavatIti garIyasIyaM samAdRtiH / uktaM ca "dazAdhyAyaparicchinne, tatvArthe paThite sati / granthasya mahattvam phalaM syAdupavAsasya, bhASitaM munipuGgavaH // 1 // " asya sArvasiddhAntasArabhUtasya granthasya yad mahattvaM tadanumIyate tadupari saMskRta-hiMdI- . gujarAtI karNATakIya-AGgla-jarmana-bhASAsu likhitAnAM upalabdhavivaraNAnAM darzanAt / eteSAM kizcit svarUpaM vicAryate / tatra zvetAmbarasampradAye 1 tattvArthasUtrabhASyaM 2200 zlokapramANakaM vAcakavaryazrIumAsvAtiviracitam / 2 zrIsiddhasenadivAkaragumphitaM gandhahastimahAbhASyam (1) / 3 zrIdinnagaNiziSyasiMhamUripraziSyasiddhasenagaNikRtA bhASyAnusAriNI 18282 zlokaparimitA ttiikaa| zrIharibhadrasaripraNItA bhASyAnusAriNI 11000 zlokaparimitA TIkA / 5 nyAyavizAradanyAyAcAryamahAmahopAdhyAyazrIyazovijayaviracitA TIko bhaassytrkaanusaarinnii| 6 zrImalayagirisUrisaMdRbdhA TIkA / 7 zrItattvArthaTippaNakaM cirantanamunivaryapraNItam / 1 idaM bhASyaM pazcAdhyAyaparyantaM granthe'smin mudritamasti / 2 adhunedaM nopalabhyate / 3 iyaM TIkA pazcAdhyAyaparyantA'smin granthe mudritA, zeSabhAgastu bhaviSyati mudritH| 4 "tattvArthamUlaTIkAyAM haribhadrasUri"rityullekhaH pravacanasAroddhAraTIkAyAM 337tame ptre| paramparAnusAreNa sArdhapaJcAdhyAyaparyantA TIkA zrIharibhadrasUrikRtA, avaziSTA tu tacchiSyavaryazrIyazobhadrasUribhI rcitaa| 5 prathamAdhyAyaparyantA mudrApitA amadAvAdasthazreSThivaryamanasukhabhAItanujanurmANekalAlabhAIzreSThipravareNa / tataH paramanupalabdheH / 6 asyAH sambhave zrImalayagirisUrimiH prajJApanAvRttau nimnalikhitollekho hetu: "yathA ca pramANabAdhitatvaM tathA tattvArthaTIkAyAM bhAvitamiti tato'vadhAryam / " 7 idaM amadAvAdasthamANekalAlabhAIzreSThivaryeNa mudrApitam /

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8 zrItattvArthAdhigamasUtrasya gurjarabhASAyAM vivecanam / 9 sabhASyatattvArthAdhigamasUtrasya vyAkaraNAcAryapaNDitaThAkuraprasAdazarmapraNIto hindI bhaassaanuvaadH| 10 zrItattvArthAdhigamasUtrasya DaoN0 yAkobImahAzayakRto jarmanabhASAnibaddhAnuvAdaH / digambarasampradAye 'vivaraNAni yathA 11 AptamImAMsApraNayitzrIsamantabhadrasvAmikRtaM 84000 zlokapramANakaM gandhehastimahAbhASyam / 12 zrIpUjyapAdasvAmiviracitA sarvArthasiddhiTIkA 5500 zlokaparimitA (mudritaa)| 13 zrImadbhaTAkalaGkadevaracitaM tattvArtharAjavArtikam zlo0 saM0 16000 (mudritam ) / 14 zrImadviAnandisvAmipraNItaM tattvArthazlokavArtikam zlo0saM0 18000 (") / 15 zrIzrutasAgarasUriviracitA zrutasAgarITIkA zlo0 saM0 8000 / 16 zrIzrutasAgaramUripraNItA tattvArthasya sukhabodhinITIkA / 17 zrIvibudhasenAcAryakRtA tattvArthaTIkA 3250 / 18 zrIyogIndradevakRtA tttvprkaashttiikaa| 19 zrIyogadevagRhasthAcAryasandRbdhA tttvaarthvRttiH| 20 zrIlakSmIdevagRhasthAcAryakRtA tattvArthaTIkA / 1 asya dvitIyAvRtteH prasiddhikartA-mAstara puruSottamadAsa jayamala, surt| prathamAvRttestu mhezAnAsthazrIzreyaskaramaNDalaM prasedhakam / 2 mumbApurIsthazrIparamazrutaprabhAvakamaNDalasvatvAdhikArimiH prAkAzyaM niitH| asminnanuvAde bahUvyaH skhalanA .ityullekhaH aSTamAke vivecane / 3 sabhAdhyatattvArthAdhigamasUtretinAmakasya navamAGkagranthasyotthAnikAdhAreNAtrollekhaH kriyate, jainagranthAvalyAM (pR. 88-89) tu kvacit kvacid bhinnatA dRzyate / 4 eteSAM jIvanarekhA''lekhitA''rAdhanAkoze / 5 adhunA nopalabhyate idaM bhASyaM, kintu zatAbdItaH pUrva tadabhUditi viduSAmullekhAt pratibhAti / inandisaMghAcAryAH devanandi-jinendrabuddhi-candragomi ityaparAhvayAH jainAbhiSeka-samAdhizataka-cikitsAzAstrajainendravyAkaraNAdipranthavidhAtAra ime puujypaadaaH|| 7 zakaSaSThIzatAbdIjanmapavitritakheTanagarA himazItalanRpasabhAtArAdevIjetAraH assttshtii-bRhtryii-lghutryiircyitaarH| 8 aSTasahasrIpraNetAraH 681tame zakasaMvatsare jAtAH / 9 zakasaMvatsare 1550 tame jAtA yazastilakanAmacampUkathAyA yshstilkcndrikaattiikaakaaraaH|

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21 zrIabhayanandisUripraNItA tAtparyatattvArthaTIkA / 22 tattvArthasUtravyAkhyAnaM karNATakIyabhASAyAm / 23 zrItattvArthAdhigamasUtrasya mahAzayajagamandaralAlajainIkRtaM AGglabhASAyAM vivaraNam / aparaM ca hindIbhASAyAM paJcadaza TIkA vartante / teSAM nAmAdyullekhAya uparyukto navamAGko grantho drssttvyH|| granthakAraparicaya: granthakAranAmAdiSu zvetapaTAnAM dikpaTAnAM ca naikatA / tasmAt prathamataH zvetAmbarAnusArI vRttAnto dazyate / tatra upayukta 344 sUtrANAM taduparikRtabhASyasya tatpUrvapraNItasambandhakArikANAM ca praNetAra uccai garazAkhIyabhagavatpAdazrIumAsvAtisUrayaH / etairjanmanA 'nyagrodhikA' paavniikRtaa| 'vAtsI gotrIyA umA mAtA 'kaubhISaNI 'gotrAkhyaH svAtiH pitA caiSAM janmadAtA / anayonomadheyayoH saMyojanena teSAM nAmaniSpattiyethA baippbhhisuuriishvraabhidhaane| ime sUrayaH janmato dvijAH zivAdau raktA Asan, kintu jinamUrtidarzanAta jainavratadhAriNo'bhUvan , krameNa pUrvavido bhUtvA vAcaketipadavI prAptavanta ityavagamyate zrIguNAkarasUrikRtanimnollekhadarzanAt___....anyatra devAntare na toSa-cittAnandamupayAti-upaiti umAsvAtivAcakavat / so'dRSTapUrvA jinamUrti dRSTvA stutiM paThitavAn punareva tavAcaSTe, bhagavan ! vItarAgatAm / nahi koTarasaMsthe'gnau, tarurbhavati zADvalaH // 1 // tato'nyatra zivAdau virakto jinadharmadarzanAsakto'bhUdumAsvAtijisUnurAttavrataH sUripadamApa / kramAt pUrvagatavettA vAcako'bhUt / " -bhaktAmarastotravRttau (pR0 29) vAcakamukhyasya zivazriyaH praziSyAH, ghoSanandizramaNasya ziSyAH, vAcanayA tu mahAvAcakazramaNamuNDapAdasya praziSyAH vAcakapadavIsamalatA ime umAsvAtayaH / 1 jainendravyAkaraNasya bRhadvattikArAH 775tame zakasaMvatsare jaataaH| . 2 zrIlakSmIsenabhaTTArakasatkam / 3 jambUdvIpasamAsaTIkAyAM shriivijysiNhmuniishvrairpyuktm|| asya saGgrahakArasya umA mAtA svAtiH pitA, ttsmbndhaadumaasvaatiH|" 4 bappanAmA pitA, bhahinAnI mAteti vizeSaH /

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viharamANaizca taiH 'kusumapure' pATalIputranAmadheye'yaM granthaH sanhabdhaH / atra ca bhASyAnte dattA nimnalikhitA prazastiH pramANam / " vAcakamukhyasya zivAzriyaH prakAzayazasaH praziSyeNa / ziSyeNa ghoSanandikSamaNasyaikAdazAGgavidaH // 1||-aaryaa vAcanayA ca mahAvAcakakSamaNamuNDapAdaziSyasya / ziSyeNa vAcakAcAryamUlanAmnaH prathitakIrteH // 2 // nyagrodhikAprasUtena viharatA puravare kusumanAmni / kaubhISaNinA svAtitanayena vAtsIsutenAya'm // 3 // arhadvacanaM samyag gurukrameNAgataM samupadhArya / duHkhAtaM ca durAgamavihatamatiM lokamavalokya // 4 // idamuccai garavAcakena sattvAnukampayA dRbdham / tattvAthodhigamAkhyaM spaSTamumAsvAtinA zAstram // 5 // " vAcakavaryazrIumAsvAtInAM kRtayaH1 zrItattvArthAdhigamasUtram / 2 zrItattvArthAdhigamabhASyam / 3 preshmrtiH| 4 jambUdvIpasamAsaprakaraNam / 5 pUjAprakaraNam ( ekonaviMzatizlokAtmakam ) / 6 shriivkprjnyptiH| 7.kssetrvicaarH| 1 dharmaratnaprakaraNapraNetRzrIzAntisUribhirapi tatprakaraNa ( gA0 103 ) svopajJavRttAvuktam" pUrvagatavedinA comAsvAtivAcakena praNItapravacanonnatihetuprazamaratitattvArthAdyanekamahAzAstreNa / " 2 prsiddhynusaarenn| 3 dharmabindoH zrImunicandrasUrikRtaTIkAyAM nimnalikhitollekhAt "umAsvAtiviracitazrAvakAzaptau tu atithizabdena sAdhvAdayazcatvAro gRhItAH, tatasteSAM saMvibhAgaH kArya ityuktam / tathA ca tatpAThaH-atithisaMvibhAgo nAma atithayaH sAdhavaH sAdhvyaH zrAvakAH zrAvikAzcaiteSu gRhamupAgateSu bhaktyA'bhyutthAnAsanadAnapAdapramArjananamaskArAdimirarcayitvA yathAvibhavazakti ana-pAna-vastrauSadhAlayAdipradAnena saMvi. bhAgaH kArya iti / " 4 zrIharibhadrasUrikRtaTIkAsamalaGkRto'yaM grantho vAcakavaryasya kRtiriti pratibhAti / 5 navamAtragranthotthAnikAyAM yazobhadracaritraM vAcakavaryANAM kRtirityullekhaH, parantu pramANAnupalabdheH sa vicaarnniiyH|

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zrIumAsvAtimaharSibhiH prakaraNapazcazatI praNItA ityullekhaH zrIjinaprabhasUrikatatIrthakalpe prazamarateH zrIharibhadrakRtaTIkAyAM ca / anena eteSAM paJcazataprakaraNapraNetarUpeNa prasiddhiH zvetAmbarasampradAye / sthAnAGgavRtti-paJcAzakavRtti-zrIuttarAdhyayanavRttyantargatanimnalikhitapAThA vAcakavaryakRtopalabdhagrantheSu na dRSTipathe'vataranti, ato'pi saMbhavati teSAmanyagranthapraNetRtvam / "uktaM ca vAcakamukhyairumAsvAtipAdaiHkRpaNe'nAthadaridre vyasanaprApte ca rogazokahate / yad dIyate kRpArthIdanukampA tad bhaved dAnam // 1 // abhyudaye vyasane vA yat kizcid dIyate sahAyArtham / tatsamahato'bhimataM munibhirdAnaM na mokSAya // 2 // rAjArakSapurohitamadhumukhamAvalladaNDapAziSu ca / / yad dIyate'bhayArtha tadabhayadAnaM budhai yam // 3 // abhyarthitaH pareNa tu yad dAnaM jnsmuuhmdhygtH| paracittarakSaNArtha lajjAyAstad bhaved dAnam // 4 // naTanatemuSTikebhyo dAnaM smbndhibndhumitrebhyH| yad dIyate yazo'tha garveNa tu tad bhaved dAnam // 5 // hiMsAnRtacauryodyataparadAraparigrahaprasaktebhyaH / yad dIyate hi teSAM tajjAnIyAdhamoya // 6 // samatRNamaNimuktebhyo yad dAnaM dIyate supAtrebhyaH / akSayamatulamanantaM tad dAnaM bhavati dharmAya // 7 // zatazaH kRtopakAro dattaM ca sahasrazo mamAnena / ahamapi dadAmi kizcit pratyupakArAya tad dAnam // 8 // " -sthAnAGgasya zrIabhayadevamUrikRtavRttau " umAsvAtivAcakenApyasya samarthitatvAt / tathAhi tenoktam - samyagdarzanasampannaH SaDvidhAvazyakaniratazca zrAvako bhavati iti // " -paJcAzakasya zrIabhayadevasUrikRtavRttau " uktaM vAcakamukhyaiH paribhavasi kimiti lokaM, jarasA parijarjaritazarIram / acirAt tvamapi bhaviSyasi, yauvanagarva kimudvahasi // 1 // " - zrIuttarAdhyayanasUtra(a0 10, patrA0 244 )sya zrIbhAvavijayakRtakRcau

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"samyaktvajJAnazIlAni, tapazcetIha siddhaye / teSAmupagrahArthAya, smRtaM cIvaradhAraNam // 1 // jaTI kUrcI zikhI muNDI, cIvarI nagna eva ca / tapyannapi tapaH kaSTaM, mauTyAddhiMsro na siddhayati // 2 // samyagjJAnI dayAvAMstu, dhyAnI yastapyate tpH| nagnazcIvaradhArI vA, sa siddhayati mahAmuniH // 3 // " iti vAcakavacanaM zrIuttarAdhyayanasya zrIzAntyAcAryakRta( a0 2, patrA0 93 )vRttau " uktaM ca vAcakaiH zItavAtAtapairdazaiM-mazakaizcApi kheditH|| mA samyaktvAdiSu dhyAnaM, na samyak saMvidhAsyati // 1 // " -zrIzAntyAcAryakRtazrIuttarAdhyayanasUtra(a0 2, patrA0 95)vRttau " sUribhiruktam dharmopakaraNamevaitat, na tuparigrahastathA // jantavo bahavaH santi, durdI mAMsacakSuSAm / tebhyaH smRtaM dayArtha tu, rajoharaNadhAraNam // 1 // Asane zayane sthAne, nikSepe grahaNe tathA / gAtrasaMko(ku)cane ceSTaM, tena pUrva pramArjanam // 2 // tathA santi sampAtimAH sattvAH, sUkSmAzca vyApino'pare / teSAM rakSAnimittaM ca, vijJeyA mukhavastrikA // 3 // kizca bhavanti jantavo yasmA-dannapAneSu keSucit / tasmAt teSAM parIkSArtha, pAtragrahaNamiSyate // 4 // aparazca samyaktvajJAnazIlAni, tapazcetIha siddhaye / / teSAmupagrahArthAya, smRtaM cIvaradhAraNam // 5 // zItavAtAtapaidazai-mazakaizcApi kheditH| mA samyaktvAdiSu dhyAnaM, na samyak saMvidhAsyati // 6 // .

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22 tasya tvagrahaNe yat syAt , kSudraprANivinAzanam / jJAnadhyAnopaghAto vA, mahAn doSastadaiva tu // 7 // " -zrIzAntyAcAryakRtazrIuttarAdhyayanasUtra( a0 3, patrA0 180 )vRtta "Aha vAcaka: yAvat paraguNadoSaparikIrtane vyApRtaM mano bhavati / tAvad varaM vizuddhe dhyAne vyagraM manaH kartum // 1 // " --zrIzAntyAcAryakRtazrIuttarAdhyayanasUtra (a0 4, patrA0 190-191 )vRttaM "Aha ca vAcaka:-' iha cendriyaprasaktA nidhnmupjgmuH| tadyathA-gArgyaH satya ki.karddhiguNaM prApto'nekazAstrakuzalo'nekavidyAvalasampanno'pi / " -zrIzAntyAcAryakRtazrIuttarAdhyayanavRttau( a0 4, patrA0 191 )vRtta ____ uktaM ca vAcakaiH maGgalaiH kautukairyogai-vidyAmantrastathASadhaH / na zaktA maraNAt trAtuM, sendrA devagaNA api // 1 // " -zrIzAntyAcAryakRtazrIuttarAdhyayanasUtra(a04, patrA0 191)vRtraM " vAcakenApyuktam yad rAgadoSavad vAkyaM, tattvAdanyatra vartate / sAvadhaM vApi yat satyaM, tat sarvamanRtaM viduH // 1 // " -tattvArthAdhigamasatrasya( a0 7, sU09)zrIsaiddhasenIyaTIkAyA zrIumAsvAtivAcakAnAM samayaH janmamaraNazRGkhalAkhidyamAnabhavyAnAM mokSamArgopadeSTAraH saGgrahItRSvananyatamA ime sUraya kadedaM bhUmaNDalaM bhUSayAmAsuriti prazno'dhunA vicAryate / mUrivaryakRtabhASyAntadattaprazastita ira spaSTaM bhavati yadime sUraya ucca nAgarazAkhIyAH / asyAH zAkhAyA utpattistu zrIAryadinna shissyshriiaaryshaantishrenniksmye| AryadinAH zrIvIrAt 421tame'bde jAtAnAM Arye ndradinAnAM ziSyAH / anena zrIumAsvAtayaH zrIvIrAt pazcamazatAbdIpUrvakAlInA netya numIyate / zrIdharmasAgaragaNi viracitAyAM zrItapAgacchapaTTAvalIsUtravRttau tu ullekho yathA "zrIAryamahAgirisuziSyau bahulabalissaho yamalabhrAtarau / tatra balissahasra ziSyaH svAtiH, tattvArthAdayo granthAstu tatkRtA eva saMbhAvyante / tacchiSyaH zyAmA 1 kalikAlasarvajJazrIhemacandrAcAryakRtasiddhahamavRttau ( a0 2, pA02, sU039)"upomAsvAti saGgrahItAraH, upajinabhadrakSamAzramaNaM vyAkhyAtAraH, tasmAdanye hInA ityarthaH" 2 idaM ca prajJApanAnandIpAvalyoH anugAmi / 3 saMbhAvanA tu nAmasAdRzyabhrameNa /

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23 cAryaH 'prajJApanA'kRt zrIvIrAt SaTsaptatyadhikazatatraye ( 376 ) svargabhAk / pro0 piTarsanakRte riporTasaMjJake pustake umAsvAtisamayaH zrIvIrAt na zatatrayIpUrvika ityullekhH|" ato'numIyate zrIumAsvAtayaH zrIvIrAt dvizatAbdIpUrvakAlInAna, zrIvIrAta prAyaH 720tame varSe teSAM prAdurbhAva iti yugprdhaanaavlyaadhaarennaanumiiyte| digambarasampradAyAnusAreNa zrIvIrAt 714--798 paryanto jIvanakAlaH zrIumAsvAtInAm / yadyapi zrIumAsvAtInAM samayamImAMsane etAdRzI bhinnatA vartate, tathApIdaM sunizcitaM sambhAvyate yadeteSAM prAdurbhAvaH zrIvIrAt dvizatAbdIta uttarakAlInaH, navamazatAbdIta: pUrvakAlIna iti // ___atha dikpaTAnusArI vRttAnto likhyate / tatrAsmin granthe dattAnAM kacit pAThasaMkhyAbhinnAnAM sUtrANAM racayitAraH prAptacaraNarddhayaH padmanandAparAbhidhAnA umAsvAtayaH / / ___ekadA jainasiddhAntaviSayiNI svazaGkAM dUrIkartuM te videhakSetravartizrImanAmAntaram ndharatIrthakaramupAjagmuH / cAraNArddhibalAt gaganapathA gacchatAM teSAM hastanyastA mayUrapicchikA'dhaH ptitaa| tadAnIM viSNucaraNavihAriNaH kasyacid gRdhrasya picchikA gRhItvA nijakarma nivAhya puraH praceluH / atasteSAM gRdhrapiccha ityaparA AhA AsIt / uktaM ca __ "tatvArthasUtrakartAraM, gRdhrapicchopalakSitam / vande gaNIndrasaMyAta-mumAsvAmimunIzvaram // " etairmahAzayaiH kA bhUmiH svajanmanA'laGkRteti na jJAyate / parantu yadi caramatIrthakarazrImahAvIranirvANasamayaH khristazakAt 527 varSapUrvako nizcIyate tarhi umAsvAtInAM i0 sa0 135-239 jIvanakAlaH / janmana ekonaviMzativarSeSu vyatIteSu jIvanarekhA sahasodvignaiH ebhirmahAzayaH zrIkundakundAcAryasamIpe dIkSA kkssiikRtaa| tataH paJcaviMzativarSAnte ca sUripadaM prAptam / anenAdhAreNaiSAM jIvanakAlasya sthUlarUparekhA'numIyate, sA yathAvIrAt stristAva janma 714tame'bde 135tame'bde dIkSA 733 , sUripadam 758 , svargagamanam 798 , 154 ". 179 // 219 //

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24 granthakArasampradAya: zvetAmbaradigambarasampradAyAnusAri vRttAntadvayaM vicAritam / adhunA sUtrakArAH zvetAmbarIyA digambarIyA vA ityanveSaNA kriyate / ubhayapakSe granthasya prAmANyarUpeNa svIkRtistasmAt tadgatasUtragaveSaNenaiva granthakArasampradAyo nizcetavya iti yuktiyukto mArgaH / ato'nyayuktInAmatropekSA kriyate / tatra caturthAdhyAye ' dazASTapaJcadvAdazavikalpAH kalpopapannaparyantAH' iti tRtIye sUtre sUtrakArairmavanavAsinAM daza vyantarANAmaSTau jyotiSkANAM paJca kalpopapannavaimAnikAnAM ca dvAdaza bhedA iti devabhedapradarzakamuddezasUtramuktam / digambarAnuyAyiTIkAkAramahAzayairapi sarvArthasiddhiTIkAyAM (pR0 135 ) tattvArtharAjavArtike (pR0 150) tattvArthazlokavArtike (pR0 372) cedaM sUtraM maulikarUpeNa kakSIkRtam / parantu sUtrasaMgRhItabhedapradarzanasamaye bhavanavAsinAM vyantarANAM jyotiSkANAM tu yathArthabhedAn pradarzayitvA vaimAnikAnAM bhedapradarzanasamaye sUtrakArAbhimatAn dvAdaza bhedAn parityajya SoDazamedAnAM pradarzanaM digambaraiH kRtaM, tasAt kiM uddezabhaGgadoSAropaNaM na bhavati ? / yadi kalyopapanavaimAnikAnAM SoDazabhedapradarzanaM sUtrakArAbhimataM syAt, tarhi 'dazASTapazcaSoDazavikalpAH kalpopapanaparyantAH' iti uddezasUtraM vidadhyAt / na ca vyadhAt / tesAdanaumAkhAtikametadityanumIyate / vicAryatAmubhayapakSIyasUtram / tatra digambarasampradAye yathA ___"saudharmezAnasAnatkumAramAhendrabramabrahmottaralAntavakApiSThazukramahAzukrazatArasahasrArejvAnataprANatayorAraNAcyutayornavasu aveyakeSu vijayavaijayantajayantAparAjiteSu sarvArthasiddhau c|" . -tattvArtharAjavArtike a0 4, sU0 19 zvetAmbarasampradAye tu "saudharmezAnasAnatkumAramAhendrabrahmalokalAntakamahAzukrasahasrArevAnataprANatayorAraNAvyutayornavasu aveyakeSu vijayavaijayantajayantAparAjiteSu sarvArthasiddhau c|" -(a0 4, sU0 20) sUtrakArANAM zvetAmbaratve'nyA yuktirapi / tathAhi-paJcamAdhyAye dravyANAmavagAhanirUpaNasamaye yathA 'dharmAdharmayoH kRtsne' (lokAkAze), 'ekapradezAdiSu bhAjyaH pudgalAnAM', 'asaGkhyeyabhAgAdiSu jIvAnAM' iti sUtrANi racitAni, tathaiva yadi mukhyakAlarUpAH samagralokagatAH kAlANavaH satyAH syustarhi teSAmapyavagAhakSetraM sAkSAt pradarzitaM bhavet / na ca kenApi prakAreNa sUtrakArairdarzitaM, tasAt kAlANUnAM mukhyakAlarUpeNa sattA teSAM mate'pi 1vaimAnikAmAM lejhyAsthityadhikAre digambaramAnyatAyA durghaTanA'pi vicAraNIyA /

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neti pratibhAti / asminabhAve siddhe sUtrakArAH zvetAmbaramatAnusAriNa iti saNTaRte / bhagavatIprajJApanAdiSvAgameSu kAlANUnAM pratipAdanaM na kRtam, evaM sati sUtrakArairapi AgamaviruddhaM sUtraM na vyrci| nanu kAlANUna digambarA api naiva manyante iti cet, tanna, tattvArtharAjavArtike (pR0 228 ) 'vartanA pariNAmakriyA paratvAparatve ca kAlasya' (a0 5, sU0 22) iti sUtrasya vyAkhyAne nimnalikhitollekhAt / / "dvividhaH kAlaH-paramArthakAlaH vyavahArarUpazceti / tatra paramArthakAlaH vartanAliGgaH gatyAdInAM dharmAdivat vartanAyA upakArakaH / sa kiMkharUpa iti cet, ucyate-yAvanto lokAkAze pradezAstAvantaH kAlANavaH parasparaM pratyabandhAH ekaikasminnAkAzapradeze ekaikavRttyA lokvyaapinH|" sUtrakArAbhiprAyeNa nizcayakAlasyAsvIkArAt tatsvarUpAH kAlANavo'pi na bhaveyuH, ata eva taisteSAmavagAhakSetraM na pradarzitaM, 'mUlaM nAsti kutaH zAkhA' iti nyAyAt / kiJca yadi kAlo mukhyadravyaM syAt tarhi 'ajIvakAyA dharmAdharmAkAzapudgalAH' (a0 5, sU01) ityatrAjIvarUpeNa tasyApyullekhaH karaNIyo bhavet / tato'nantarasUtre 'TrevyANi jIvAzca' ityatra kAlasyApi mukhyadravyarUpeNa gaNanA syAt / na ca kRtA sUtrakAraiH, tasAna mukhyadravyarUpaH kaalH| na ca 'guNaparyAyavad dravyaM ' (a0 5, sU0 38) iti dravyasya lakSaNakathanAnantaraM 'kAlazca' (a0 5, sU0 39) iti sUtreNa kAlasyApi mukhyadravyatvarUpeNa siddhirbhavatIti vAcyam / yadi tatrollekhakaraNe'pi sA siddhirbhavet, tarhi sarveSAmapi dravyANAM mukhyadravyatvasiddhayarthe tatraivollekhaH karaNIyo bhavet, na tu prathamataH / aparazca tatratyaM 'dravyANI'ti sUtramapi niSphalaM syAt // kSuva-pipAsA-zIto-SNa-daMzamazaka-caryA-zayyA-vadha-roga-tRNasparza-malA iti parISahavyAkhyAne sUtrakAraiH kizca 'ekAdaza jine' ( a0 9, sU0 11 ) iti sUtreNa spaSTatayaiva kevalinyAhAraparISahaM vyAkhyAyamAnaiH kevalinAmAhArasadbhAva AkhyAyi / dikpaTAstu kevaliSu pAtrAdyupakaraNAkavalAhArAsambhavamadhyAsyamAnA naivaM manvate, svasvavyAkhyAsu ca niSedhAya naadhyAhArAdi kurvanti, parISahANAM guNasthAnAvatAraprasaGge niSedhAdhyAhArAdi vihAya asaGgataM kimapi vyAkhyAyate taiH / atra cAyaM vivekaH-dikpaTAH kevaliSu kavalAhAraM naivAbhimanyante, zvetAmbarAstu svIkurvanti / yadi dikapaTIyAbhiprAyeNa mohodayasahAyIkRtakSuvedanAyA abhAvAd bhagavati kevalini kSutpipAsAprasaGgAbhAvaH, tataH 1 'dravyANi ' ' jIvAzca' iti pRthak pRthak sUtraM dikuupttmte| 2 zvetAmbaramate saptatriMzattamaM sUtramidam / 3 'kAlazvetyeke' (a.5, sU0 3.) iti shvetaambrmtsuutrpaatthH|

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26 kathaM kevalinyekAdaza parISahAH kathitAH 1 na ca kSutpipAsayoH mohodayasahAyIkRtakSudhAdi - vedanIyajanyatvaM satyamastIti vAcyaM, mohodayasahAyI kRtakSudhAdivedanIyajanyatvasya kSutpipAsAdiSu ' vedanIye zeSAH ' ( a0 9, sU0 16 ) iti sUtreNa nirAkRtatvAt kevala vedanIjanyatvasya pratipAdanAcca / anyacca kSutpipAsayoH mohodayasahAyI kRta vedanIyajanyatvaM nAstIti sayuktikaM pratipAditaM nyAyAcAryanyAyavizArada mahAmahopAdhyAya zrIyazovijayapAdaiH adhyAtmamataparIkSAgranthe catustriMzadatizayAnAM siddhiprasaGge / aparaJca yathA mahAbhAvAt adarzanalAbha nAgnyAratitrI niSadyAkrozayAcanAsa tkArapuraskArA iti ekAdaza parISahAH kevaliSu na svIkriyante dikpaTairapi tathaiva kSutpipAse api mohodaya sahAyakAbhAvAt na svIkriyetAM taiH svIkArazca taiH kRta iti vicAraNIyaM sthalaM vidvadbhiH / " pulAkabakuzakuzIla nirgrantha snAtakA nirgranthAH ' ( a0 9, sU0 46 ) iti sUtrasya vyAkhyAnAvasare pulAkAdInAM vizeSapratipattyarthamuktaM zrImadbhahAkalaGkadevaiH 46 pulAca kuzapratisevanA kuzIlAH dvayoH saMyamayoH sAmAyikacchedopasthApanayorbhavanti / ........ bakuzo dvividhaH - upakaraNabakuzaH zarIrabakuzaceti / tatra upakaraNAbhiSvaktacitto vividhavicitra parigrahayuktaH, bahuvizeSayuktopakaraNakAGkSI tatsaMskArapratIkArasevI bhikSurupakaraNa kuzo bhavati / zarIrasaMskArasevI zarIrabakuzaH / "" -tattvArtharAjavArtike ( pR0 359 ) evaM sati kevalakamaNDalu picchikAyuktanana eva sAdhuH, na tu vizeSopakaraNayuktaparigrahadhArI iti manyamAnAn digambarIyAn prati prazno'yam yadi bhavatAM mate picchikAkamaNDalU vinA'nyasyopakaraNasyAsvIkAra eva, tarhi uparyuktalakSaNAnAM bakuzanirgranthAnAM nirgranthatvasyAbhAvaH, teSAM upakaraNeSu saktacittatvAt, vividhavicitraparigrahayuktatvAt, bahuvi zeSayuktopakaraNakAGkSitvAt, tatsaMskArapratIkArasevitvAt / yadyeSAmapi nirgranthatvaM svIkriyate bhavadbhiH tarhi kiM na dharmopakaraNAnAM mukterabAdhakatA svIkriyate 1 / 'mUrcchA parigrahaH' (a0 7, sU0 12 ) iti parigrahalakSaNasvIkArAt bakuzanintheSu dharmasAdhanopakaraNasadbhAve'pi mRcchayA abhAvAt nirgranthatvaM samasti ityabhiprAyeNedaM sUtramupanyastaM sUtrakAraiH iti virodhaparihArakaraNaM dikpaTAnAM svamatavyAghAtabhIteH duHzakam / aparaca digambarasvarUpaliGgina eva nirgranthAH iti manyamAnairdigambarairvicAraNIyaH tattvArtharAjavArtikakArANAmayaM mudrAlekha: 1 sarvArthasiddhiTIkAyAmapyevaMvidha ullekhaH /

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27 liGgaM dvividha-dravyaliGgaM bhAvaliGgaM c| bhAvaliGgaM pratItya sarve pazca nirgranthA liGgino bhavantIti / dravyaliGga pratItya bhaajyaaH|" aparazca zrItattvArthaTippaNakasya prAntamAge sUtraviSayakapAThabhinnatAnyUnAdhikatAyA vicAraNe anaumAsvAtikAni etatsthalAni iti nirdiSTaM vartate, parantu tadupari yathAyogyavicArakaraNAya samayAbhAvAt na kimapi vivRNomi / tat tata evAvalokayantu aalokvntH| __ evaM sUtrakArANAM zvetapaTattasamarthanasamarthAnAM yuktInAM sadbhAve'pi digambaramAnyatA'smin samAnaviSayake granthe nAsambhavinI, yataH kalyANamandira-bhaktAmara-sindUrapakarAdayo granthAH zvetapaTIyA api mAnyanta eva dipttiiyaiH| __ ante sauhArdahRdayebhyo digambaramahAzayebhyo vijJaptiriyaM mama-yadA uparitanayuktiSu skhalanAH sambhaveyuH, sUtrakArANAM dikpaTatvasiddhau bhavatsakAze ca sUtragaveSaNapUrvikA yuktayo varteran, tarhi tattanivedanena kRpAM kurvantu bhavanta iti // TIkAvicAra: asin granthe tattvArthAdhigamasUtrasya sambandhakArikopari TIkAdvayaM vartate / tatra prathamA vIraM praNamyetyAyekapadyapUrvikA shriidevguptsuuriprnniitaa| dvitIyA tu zrIsiddhasenamUripraNItA jainendrazAsanetipazcapadyAtmikA'vataraNakalitA pUrvApekSayA saMkSiptatarA / bhASyAnusAriNI TIkA tu zrIsiddhasenamUribhireva sandRbdheti zrIdevaguptamUrikRtaTIkAyA adarzanAdanumIyate / parantu zrIdevaguptasUrikRtAyAH sambandhakArikATIkAyAH prAnte "itIyaM kArikATIkA, zAstraTIkA cikIrSuNA / / sandRbdhA devaguptena, prItidharmArthinA staa||1||" ityullekhe vilasati kamAta taiH sUtraTIkA na vyaracIti prazno vicAraNIyaH // kiM yathA zrImalayagirisUraya Avazyakasya bRhatkalpastha vRttiM racayanta eva kAlaM cakrustathaite'pi / ___TIkAkAraparicitiH zrIdevaguptasUrayaH zrIdevaguptanAmAnau dvau sUrI iti spaSTamavagamyate navapadanavatattvaprakaraNayorvivaraNavinyastanimnalikhitaprazastitaH " tatrAsIdatizAyidhuddhivibhavazvAritriNAmagraNIH siddhAntArNavapAragaH sa bhagavAn zrIdevaguptAbhidhaH / sUri riguNAnvito jinamatAdukRtya yena svayaM zrotRNAM hitakAmyayA viracitA bhavyAH prabandhA navAH ||4||-shaaiil. 1 ayamevollekhaH sarvArthasiddhiTIkAyAM (pR0 270 ) /

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tenaiva svapadapratiSThitatanuH zrIkakariprabhu nonAzAstrasubodhabandhuramatirjajJe sa vidvAniha / mImAMsAM jinacaityavandanaviviM paJcapramANIM tathA / buddhvA yasya kRtiM bhavanti kRtinaH sadbodhazuddhAzayAH ||5||-shaarduul. tatpAdapadmadvayacaJcarIkaH ziSyastadIyo'jani siddhsuuriH| tasAd babhUvojjvalazIlazAlI triguptiguptaH khalu devaguptaH ||6||"-upjaatiH dvitIyadevaguptasUrayaH pUrvAvasthAyAM jinacandragaNIti nAmnA prathitA navatattvaprakaraNapraNetAra iti samApti( pazcadazama )gAthAvivaraNAt sphuTamevAvagamyate / sA gAthA ceyam " Iya ee navatattA, sabheyabhinnA u saMgahanimittaM / / gaNiNA jiNacaMdeNaM, saraNatthaM appaNo rahayA // 1 // " zrIpazodevopAdhyAyanirmitaM tadvivaraNaM tu yathA " gaNinA pANmAsikabhagavatyagopadhAnodvahanAvAptagaNinAmnA jinacandreNa pUrvAvasthAnAmaitat, tasyottarAvasthAyAM tu shriidevguptaacaaryennetyrthH|" ime jinacandrAparAbhidhAnAH sUrayaH zrIkakkasUrINAM ziSyAH na tu praziSyA iti pratibhAti navapadaprakaraNaprAntagAthAdarzanAt / sA caivam " Ii navapayaM tu evaM, raiyaM sIseNa kakasUrissa / gaNiNA jiNacaMdeNaM, saraNatthamaNuggahatthaM ca // 1 // " etat samarthyate navapadalaghuvRttiprazastyApi / sA cettham" navapadaTIkA proktA, zrAvakAnandakAriNI / zrIdevaguptasUribhi-rbhAvayitavyA prayatnena // 1 // trisaptyadhikasahasra (1073), mAse kArtikasaMjJite / zrIpArzvanAthacaitye tu, durgamAya ca( ta ? )pattane / / 2 // 1 chAyA evametAni navatattvAni samedaminnAni tu saGgrahanimittam / gaNinA jinacandreNa smaraNArthamAtmano racitAni // 2jinacandrasUrINAmantevAsI dhndevetyaadynaamaa| 3 chAyA evaM navapadaM tvetad racitaM ziSyeNa ktksuureH| gaNinA jinacandreNa smaraNArthamanugrahArtha ca //

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zrAvakAnandaTIkeyaM, navapadasya prkiirtitaa| jinacandragaNinAmnA, tu gacche 'Ukeza' saMjJake // 3 // katkadAcAryaziSyeNa, kulacandrasaMhitena ca / tenaiSA mUtritA TIkA, nirjarArthaM tu karmaNAm // 4 // " aparazca prAcInagurjarakAvyasaGghahe navame pariziSTe'yamullekho'pi hetu: " saMvat 1414 (1) varSe vaizApasu 10 gurau saMghapatidesalasuta sA0 samarasamarazrIyugmaM sA0 sAliMgasA0 sajjanasiMhAbhyAM kAritaM / pratiSThitaM zrIkakasariziSyaiH zrIdevaguptasUribhiH / zubhaM bhavatu // " evaM virodhApattau satyAM sambhavedetat-gurvAvalIkAreNAlpakAlInAcAryapadAvasthAdikAraNAt siddhasUrayo na prakAzitA bhveyuH| yadvA zrIkakkasUrINAM zrIsiddhasaridevaguptAcAryoM iti dvau ziSyau vartetAm / devaguptasUriviSaye evaM vicArite'pi ekanAmadhAriNoranayorvikramArkIyaikAdazazatAbdyAM vidyamAnayorukezagacchAlaGkArasUrivaryayoH kaH sambandhakArikAyAH vivaraNanirmAtA iti nAvadhAryate / anyaH ko'pi sadRzanAmadhArI munivaryo'pi vyAkhyAtA sambhavet / nizcayastu sAdhanAbhAvAd duHshkH| zrIsiddhasenagaNayaH imAM TIkA vihAya zrIsiddhasenagaNibhiH ko'pyanyo grantho niramAyIti na zrutipathamavatINa, parantu AcArAga-vivAhaprajJapti prajJApanA-nandIsUtra-dazAzrutaskandha-dazavaikAlika-vizeSAvazyakA-''vazyakaniyukti-nizIthabhASyA-'nuyogadvAra-prazamaratiparibhASenduzekhara-pANinIyavyAkaraNapramukhAnyAnyagranthAvataraNasamalaGkataTIkAvalokanenApi nizcIyate teSAM vidvattvam / ime sugRhItanAmadheyA maharSayaH svajanmanA kadA kA bhUmi bhUSayAmAsuriti nAvagamyate sAdhanAbhAvAt, parantu tasaMttAsamayavicAropayoginimnalikhitaprazastitaH sphuTIbhavati etAvad yadime zrImadinnagaNikSamAzramaNaziSyazrIsiMhasUrINAM praziSyAH zrIbhAsvAminAM tu ziSyAH / AsId dinnagaNiH kSamAzramaNatAM prApat krameNaiva yo vidvatsu pratibhAguNena jayinA prakhyAtakIrtibhRzam / 1 anena saMbhAvyate jinacandragaNeH kulacandretyaparaM nAmadheyam / 2 avataraNasacI dvitIye vibhAge dAsyAmi / 3 zrIsiddhasenagaNisamayavicAra kariSye dvitIye vibhaage|

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voDhA zIlabharasya sacchutanidhirmokSArthinAmagraNI jejvAlAmalamuccakairnijatapastejobhiravyAhatam // 1||-shaarduul. yatra sthitaM pravacanaM, pustakanirapekSamakSataM vimalam / ziSyagaNasampradeyaM, jinendravatrAd viniSkrAntam // 2 ||-aayo tasyAbhUt paravAdinirjayapaTuH saiMhIM dadhacchUratAM nAmnA vyajyata siMhasUra iti ca jJAtAkhilArthAgamaH / ziSyaH ziSTajanapriyaH priyahitavyAhAraceSTAzrayAd ___ bhavyAnAM zaraNaM bhavaughapatanaklezArditAnAM bhuvi // 3||-shaarduul0 nirdhttmHsNhtirkhnnddmnnddlshshaangkscchaayaa| adyApi yasya kIrtibhramati digantAnavizrAntA // 4 ||-aaryaa0 ziSyastasya babhUva rAjikaziroratnaprabhAjAlaka vyaasnggcchuritsphurnkhmnniprodbhaasipaaddvyH| bhAsvAmIti vijitya nA(mA?)ma jagRhe yastejasAM sampadA bhAsvantaM bhavanirjayodyatamatirvidvajjanAgresaraH ||5||-shaarduul0 kSamayA yukto'tulayA, smstshaastraarthvinmhaashrmnnH| gacchAdhipaguNayogAd , guNAdhipatyaM cakArArthyam // 6||--aaryaa tatpAdarajo'vayavaH, svalpAgamazemuSIkabahujADyaH / tattvArthazAstraTIkA-mimAM vyadhAt siddhasenagaNiH ||7||--aaryaa0 yadyapi bhASyAnusAriTIkAkArANAM zrIsiddhasenagaNInAM paricayaH tatkRtaprazastitaH sphuTIbhavati, tathApi siddhasenetinAmadheyAnAM vividhasUrINAM viSaye kiJcidapi vaktuM nAnAvazyakam / 1 zrIsammatitarkAdiprauDhagranthapraNetAraH tArkikacUDAmaNayaH kumudacandretyaparanAmagheyAH kalyANamandirastotrakatAraH zrIsiddhasenadivAkarAH vRddhvaadisuurishissyaaH| 2 vAdikuJjarakesarItyAdibirudadhArizrIbappamahinariguravaH zrIsiddhasenasUrayaH / ___3 zrIbappabhaTisarisantAnIyayazobhadrasUrigacchAlaGkArayazodevasUriziSyAH vilA. savaIkahAsUtradhArAH sAhAraNetyaparanAmakAH shriisiddhsensuuryH| 4 pravacanasAroddhArasya saM0 1142tame varSe vRttinirmAtAraH candragacchIyapradyumnasUriparamparAgatadevabhadraziSyAH siddhasenasUrayaH zrIyazodevasya guravaH / 5 bRhatkSetrasamAsasya saM0 1192tame varSe TIkAkArAH upakezagacchIyadevaguptasUriziSyAH shriisiddhsensuuryH|

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6 zrInANakIyagacchabhUSaNAH zrIsiddhasenamUrayaH saM0 1433 / 7 zrIsiddhisAgaramarisantAnIyAH zrIsiddhasenasUrayaH saM0 1294 / 8 zrIsarasvatInadItaTe siddhapurapattane siddhacakramAhAtmyapraNetAraH shriisiddhsensuuryH| evamanyAnyapustakAdhAreNa saMzodhya pAThAntaracchAyATippanAdinA vizadIkRtya zuddhipatreNa ca saMkalayya sampAdite'smin manomohake granthe satataM samabhyasyantAM tattvArthAnvepiNazchAtrAH, sAdhantamavalokayantAmAlocakAH, tarkayantAM tArkikAH, phalegrahitAM nayatAM mAmakInaM parizramam, saMzodhayantu sUcayantu ca sadayAH sahRdayA matimAndyaprabhavA dRSTidoSanibaddhA vA skhalanA iti prArthayamAnaH satatamadhyayanAdhyApanakAryadakSazemuSIzekharazramaNAdibhyaH madaGgIkRtakAryasarvAGgatAsAdhakAni kaSTasAdhyAni sUtrakArasampradAyasamayAdiviSayakAni sAdhanAni yAcamAnaH zvetAmbaradigambarAmnAyasUtrapAThabhedasUcI-varNAnusArisUtrAnukramaNikA-sUtrakArasampradAya-tatsamayanirNaya-zrIsaiddhasenIyaTIkA'ntargatasAkSIbhUtapAThapradarzakakoSTa. kAdisamanvitaM dvitIyaM vibhAgaM yathAmati saMzodhya dhIdhanakarakamale samarpayiSyAmIti ca nivedayamAno virmaami| mohamayInagaryA, bhUlezvaravIbhyAm . ) sujJasevAsamutsuko ASADhakRSNaikAdazyAM 1982tame vaikramIyAbda. hiiraalaalH| 1 zrImajjinavijayamunisampAdite prAcInalekhasaMgrahadvitIyavibhAge 530-531tamau lekhaa|

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PREFACE It was after the year 1918, the year in which I passed the M. A. examination from the Elphinstone College and joined the Wilson College as Assistant Professor of Mathematics that I could sincerely devote some time to the study of Jainism, whose rudimentary principles I had learnt from my father (who unfortunately breathed his last in 1922 at the age of 50). The more I became conversant with Jaina philosophy, the more I desired to study it at the feet of a Jaina saint well-versed in the subject. Fortunately, I secured the required help from Nyaya-tirtha Nyayavisarada Upadhyaya Sri Mangalavijaya, one of the learned disciples of the late world-renowned Sastra-visarada Jainacharya Sri Vijaya-dharma-suri. Among the various books that he taught me during his stay of two years in this city, Tattvarthadhigama-sutra along with the Bhashya deserves special mention." While studying this book I came to know that there was a Sanskrit commentary on it composed by Sri Siddhasenagani and a part of it elucidating the first five chapters of this important work was already published by the late Mr. Mansukhbhai Bhagubhai of Ahmedabad (the second part remains unpublished till the present day). In this connection I may mention the two reports current amongst the Jainas about it. The first of them refers to the fact that this book is not available to the public as it is neither sold nor given as a present except to the selected few. The second embodies the suggestion that many errors have crept into this book. From my personal experience I may say that the latter is not so much well-based as the former. Of course, there are two or three instances where even words are missing. But, on the whole, when judged from the manuscripts I got for editing this book, I may say that the editor ought not to be blamed so much; because, even, in this book there are some dubious points left unsolved. As already partly suggested I failed to get a copy of this book from the publisher. My desire of procuring it was not gratified until I got a copy of it from Sri Jayasuri (the famous disciple of the late Jaina saint Sri Mohanalalaji). 5

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During my leisure-hours I read this book and experienced mingled feelings of pleasure and pain-pleasure in coming across such a valuable . commentary and pain to see that the book was not within the reach of even those who deserved and desired to read it. I, therefore, thought it necessary to select a publisher who might undertake to publish the complete commentary and thus supply the longstanding demand for it. It was a great pleasure to me to come in contact with Mr. Jivanchand Sakerchand Javeri (one of the secretaries of Sheth Devchand Lalbhai Jain Pustkoddhar Fund), who willingly agreed to publish it and sell it at half the cost price according to the regulations of the trust. He suggested to me that I should edit this work. I was rather reluctant to do so as I was aware of the fact that there were some difficult passages which I had not properly grasped and that there were quotations from the sacred books of the Jainas written in their typical language. I, however, undertook this work, when the publisher assured me that I would get the necessary help from Agamoddharaka Jainacharya Sri Anandasagarasuri. On the publisher's supplying me with a manuscript belonging to Sri Vijayasiddhisuri I commenced to prepare the press-copy, as I too, had procured by that time a manuscript from the Mohanlalji Jain Central Library (Bombay), through Pratapamuniji (a learned disciple of Jayasuriji). Side by side, I made use of the book lent to me by Jayasurija and also of the work published by the Royal Asiatic Society of Bengal. I have designated the manuscripts and the works here referred to as ka, kha, ga and gha respectively. When the press-copy was about to be completed, it struck me that I should add marginal notes indicating the subjects treated in th tary, render a Sanskrit translation of the Magadhi quotations and supply the names of the works referred to by the commentator. I must admit that I would have hardly succeeded in this attempt had it not been for the willing co-operation of Anandasagarasuriji, who rendered me valuable assistance by going through the press-copy and furnishing me with information I much needed. To his further credit I must mention that he used to correct the galley-proofs, a copy of which I used to correct and send to the press before I received the second copy from him, as the publisher desired to expedite the work owing to the demand of the public. However, before I sent the final proof to the press

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for printing, I mostly tried to carry out his suggestions and correct it accordingly. In doing so, at times I required one more reliable manuscript which I could get from the Jainananda Pustakalaya, Surat. This arrangement lasted almost until this whole book was printed. When about half the book was printed, I suggested to the publisher that it would be much better if an erudite scholar of Jainism was willing to prepare the errata by comparing the book with some other reliable manuscript. Accordingly, he wrote a letter to Upadhyaya Mangalavijayaji, who most willingly complied with his request as he wanted to encourage me in my attempt of editing works like this. True to his word he took great trouble in preparing the errata given at the end of this book. I may mention in this connection that I have made no omission or alteration in the errata, even though at times, different readings and a few letters or words (added from the pure and noble motive of elucidation) seemed to be intermixed therein. But it is true that I have made some additions to this errata, some of which refer to the signs of punctuation. I should be wanting in duty if I omitted to record my thanks and my gratitude to those who helped me in one way or the other. My special thanks are due to Anandasagarasuriji. I gratefully recall, too, many pleasant hours spent with Upadhyaya Mangalavijayaji to whom I must pay the highest tribute of respect. I avail myself of the present opportunity to acknowledge my indebtedness to him for the suggestions he made to me while going through the proofs of Sanskrit introduction. I may express my desire of furnishing the reader in the second part with the index of technical words, the list of the works from which the passages are quoted by the learned commentator and such other materials as are considered necessary to make this work complete. Furthermore, I invite cordial suggestions from different scholars that will help me in the arduous task intended to be undertaken by me viz. of giving the passages referring to our author or this important work of his. In fine, I crave for the indulgence of the learned readers for the imperfections and errors which may have crept into this book. However, I shall be highly pleased to receive valuable criticisms from all quarters. H. R. KAPADIA. BHULESHWAR, BOMBAY. 18th May 1926.

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Significance of Tattvarthadhigama Sutra and its place in Jaina Tattvarthadhigama Sutra, as its very name suggests, deals with the fundamental principles of Jainism. Broadly speaking, it refers to the substances existing in and comprising the universe, and explains their relations and reactions. In other words, the pure soul, the defiled soul and the non-soul are the main topics of this book. Hence it may be looked upon as primarily coming under the class of Dravyanuyoga, one of the four 1Anuyogas under which the Jainas arrange their literature. Importance of Tattvarthadhigama Sutra Literature INTRODUCTION. Tattvarthadhigama Sutra consists of 344 Sutras or aphorisms divided under 10 short 2chapters, its value varying inversely with its size. For, it is considered as a priceless jewel by the Svetambaras and the Digambar as as well (the two main sections of the Jaina community). The latter even believe that one reading of this book leads to as much merit as a fast observed for a day and that it is descended from the 6th Anga known as Jnatadharmakatha and the 2nd Purva Agrayini. The value of this work is enhanced by the fact that it deals with various subjects such as Anthropology, Embryology, Geology, Mineralogy, Physiology, Psychology, Theology, Zoology, Anatomy, Botany, Ethics, Metaphysics, Physics and Logic. Hence it is no wonder when it turns out to be one of the most-commented-upon work of the Jainas; for, the number of commentaries available even at present comes to about thirty.3 The importance of this work can be further realized from the following extract of the speech delivered by the late Mahamahopadhyaya Dr. Satischandra Vidyabhushana at the Syadvada Jaina festival at Benares : 1. Anuyoga means the exposition of the principles of Jainism. The four Anuyogas, here referred to, are : (1) Charananuyoga or the exposition of the rules of conduct, (2) Ganitanuyoga or the exposition of the principles of Mathematics, (3) Kathanuyoga or the exposition of allegories, fables, stories, etc., and (4) Dravyanuyoga or the exposition of philosophy and metaphysics in special. 2. The first chapter consists of 35 aphorisms, the second 52, the third 18, the fourth 53, the fifth 44, the sixth 26, the seventh 34, the eighth 26, the ninth 49 and the tenth 7. 3. For the information about these commentaries see Sanskrit Introduction pp. 16-18.

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"In the departments of logic and metaphysics it (the Jaina literature) attained the very highest development and method. There ar metaphysicians in India like Umasvami, who flourished in the 1st century A. D................." Analysis of Tattvarthadhigama Sutra The contents of the 10 chapters as related to aphorisms may be roughly summarized as under : The first deals with the path leading to liberation, the definitions and divisions of Right Faith and its subject-matter, the seven Tattvas, the onnotative Nikshepas or the aspects of considering an object, the various kinds of knowledge and the mode of knowing and seven fundamental stand-points known as the Nayas. The second gives an account of the characteristics of Atman or the soul, the 53 types of Aupasamika Bhava, the classification of Samsarins or the embodied souls, their organs, bodies and life-periods. The third deals with the seven hells, the troubles and turmoils experienced by their denizens, the description of the human world and the classifications of the Tiryachs or the sub-human souls. The 4th furnishes us with an information about the types of gods or the celestials and their functions, and the maximum and min of a life-period or Ayushya of living beings. The 5th has for its subject-matter Ajiva or the non-soul along with its divisions, and the definitions of Dravya or substance. The 6th deals at length with the activities of the embodied soul giving rise to the channels through which the Karmika particles flow into the embodied soul. The 7th deals with vows, their kinds and partial transgressions. The 8th gives an account of the binding of the soul or the amalgamation of the Karmika matter with the imperfect soul. The 9th discusses the ways and the modes of stopping the flow of the Karmnika particles either partially or entirely and of shedding of such particles previously amalgamated. The 10th treats of Moksha or salvation and the liberated and perfect souls. From this it appears that the pure soul is dealt with in the 10th, the non-soul in the 5th and the embodied soul in the rest of the chapters which may be looked upon as auxiliary to the 5th and the last.

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Furthermore, it may be remarked that these aphorisms deal with different branches of science in its widest sense as can be seen from the following rough sketch arranged in the tabular form : Chapter. I I I -=== ==>> >E==ER 222 E II II VI VII IX II V V V III II II III IV X IV IV IV III II V V V << V V Aphorism. 48 10-12 34-35 13-33 11 15-25 1-10 1, 4, 5, 7, 10, 11, 12 29, 30, 31, 37, 40, 41 1, 6, 9, 10, 14, 18 22, 38, 39 15-18 25-31 32-35 2-6 1-12 THE ROLE 13 14 15 7 8 9 10 11 12 37-41 24 24 1, 4, 6, 10, 11, 14, 19, 20, 23, 24-28. 1, 3, 6, 7, 13, 17. 6 25-28 32-36 Subject. Categories and predicables Proofs and their classifications Theory of stand-points Knowledge and its different aspects Mind Organs of sense Connection between mind and matter. Ethics in the light of Psychology Asceticism in the light of Psychology and Physico-psychology. Substance Space Time Anthropology. Transmigration Embryology Hellish Beings Celestial Beings Perfect souls or Gods Planets Their motions Their locations Continents and oceans Their shape and size Mountains Divisions of Land Mountains Number of mountains, etc. }Logic. molecules. Strata of earth Psychology. Metaphysics. Theology. Astronomy. Electric body. Heat and Light. Sound Matter Media of motion and rest Electrons and molecules Structure and characteristic of Chemistry. f}c Geography. III 1 Geology. Zoology. II 24 *This is based upon Mr. J. L. Jaini's introduction (p. XVII) to Tattvarthadhigamasutra, Physics.

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Life of the Author As already pointed out Tattvarthadhigama Sutra with some minor differences here and there is held in high estimation by the two main sections of the Jainas. Hence it is not surprising, if each section gives a different account of the life of the author of this great work. So, first of all, I shall give an account of it as accepted by the Svetambaras. Umasvati was born in the city of Nyagrodhika. The name of his father was Svati, while that of his mother Uma. From this it appears that his name is a combination of the names of his parents, a fact inversely reflected in the case of Sri Bappabhattisuri, the author of Chaturvimsatika, who was so named after his father's and mother's name Bappa and Bhatti. The Gotra or the lineage of his father and consequently of the author was Kaubhishani, while that of his mother, Vatsi. As very little is known even about the exact period of his life, it is but natural that one cannot precisely say when he entered the order of the saints by cutting asunder the ties that bound him to the world. It is, however, suggested in the colophon given at the end of the Bhashya that our author composed this great work dealing with almost every doctrine or dogma of the Jainas either explicitly expressed or implied in the city of Kusumapura (modern Patna in Bihar and Orissa), after he had renounced the world. He was a pupil of Sri Ghoshanandi who was the grand disciple (Prasishya) of Sivasri the Vachakamukhya.1 Our author, too, has this appellation of Vachaka added to his name. This is corroborated even by Madhavacharya the author of Sarvadarsana-sangraha, who calls him Umasvati Vachakacharya. Our author has composed 32 2Sambandha-Karikas or the connective verses as an introduction to the Sutras he composed. Over and above this he has elucidated these Sutras by composing the 3Bhashya or the gloss therein. Furthermore, he is the author of Prasamarati, 4Sravakaprajnapti etc., the number of these works known as Prakaranas being 500. i Vachaka means one conversant with the Purvas, that constitute one of the main divisions of the 12th Anga forming a twelfth part of the Jaina agama (canon). 2 These verses have been commented upon by several saints out of whom Sri Devaguptasuri and Sri Siddhasenagani deserve special mention in this connection. 3 This Bhashya is very exquisitely elucidated by Sri Siddhasenagani. 4 Sravaka-prajnapti, a Magadhi work commented upon by Sri Haribhadrasuri, is a work of Sri Umasvati or no is a question still undecided, since another work in Sanskrit bearing the same name is reported to be attributed to our author, though it is not available at present.

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8 This is borne out by the fact that certain passages given in the Sanskrit introduction on pp. 20-22 and attributed to our author are not found in the extant works. According to the Digambara tradition our author's name is Umasvami and he is the most famous disciple of the revered saint Sri Kundakundacharya. He is known as Gridhrapichchha in consequence of his preceptor being so designated. This is borne out by a verse found in one of the manuscripts of Tattvarthadhigamasutra (vide Sanskrit introduction, p. 23). He renounced the world at the age of 19, led the life of an ascetic for 25 years and subsequently became the head of the ascetics and discharged his duties in that capacity for about 40 years. Different stories are told about the composition of Tattvarthadhigama Sutra: one of these is given as follows in the introduction to its commentary composed in Karnatakiya language : There lived in Kathiawar a pious Jaina layman named Dvaipayana. As he was proficient in the Jaina sacred literature, he desired to compile a great work, but his attempts were not being crowned with success owing to some worldly troubles. Therefore he took a vow not to take his meals until he had composed at least one Sutra. He did not wait to practise his vow, so on that very day he composed the first Sutra, selecting salvation as the subject of his work. In order that he might not forget it he transcribed it on a side of a pillar in his house. Next day he happened to go out on some business. In his absence a saint visited his house who was warmly received and entertained by his wife. By chance his eyes fell upon this Sutra. He pondered over it and left the place after adding the word Samyag before it. When Dvaipayana returned home he saw the aphorism so proverbially corrected and consequently questioned his wife, who suggested that the saint must have done this. He ran at once to find out the saint who had obliged him by making such an invaluable and fundamental correction. On the outskirts of the city he came across an order of monks in the midst of whom he found the head of the order seated in the peaceful posture befitting him. He guessed that this must be the very saint he had run after and so he fell at his feet and requested him to complete the work undertaken by him as it was far above his ordinary ability. The saint was moved by the compassion and entreaty, so he finished the work. This saint was no other than our revered author Umasvami and the book completed, Tattvarthadhigama sutra, it being an expansion of the various

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aspects, details and developments of the foremost, fundamental and allembracing Sutra of Jainism. Date of Umasvati I have already taken up this question in the Sanskrit introduction (pp. 22-23), where I have referred to the materials that throw light upon it. But I need not dilate upon it now. For, I hope to be favoured by the Digambara scholars with arguments that may prove that this is a work of their school of religion, and that the Bhashya is not composed by the author himself. Besides, I harbour scruples with regard to hastening the process of analysis and examination of facts and jumping to a definite conclusion, so that this task and all other subtler matters are left for the present to the discretion of abler and more critical treatment of wiser and more comprehensive intellects. Hence there is no necessity of assuring the learned reader that I do not intend to open the controversy but at the same time I am really eager to know definitely whether this work which holds a unique place in the old Sanskrit Jaina literature and which therefore commands universal acceptance and reverence seems to support to a greater extent the Svetambara doctrines or those of the Digambaras. This being settled, there will be less trouble in fixing the date of our venerable author. The Bhashya and the Tikas According to the Svetambara tradition the Bhashya is composed by Sri Umasvati himself. There seems no valid reason to disbelieve it. The Bhashya appears to be older than any of the Digambara commentaries that have come to light. It resembles in language and style the old works of Bauddha and Vedika schools of thought. It elucidates the Sutras in the natural way and agrees with the Svetambara doctrines to which even the Sutras seem to refer to. Tattvarthadhigama Sutra is as already suggested a work commented upon by various scholars. Out of them we are here directly concerned with two commentators Sri Devaguptasuri and Sri Siddhasenagani. The former has written a commentary only on the connective verses, while the latter has not only composed a concise commentary on them but has even elucidated the Sutras and the Bhashya as well. It may be worth noticing that in each and every manuscript of Tattvarthadhigama Sutra I have come across, the former's commentary precedes that of the latter. From this it may be inferred that the former may have been a predecessor or an older contemporary of the latter.

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10 Judging from the commentary ably composed by Sri Devaguptasuri, it may be adduced that his commentary on the work itself would have been certainly approved of by scholars; for, even at the very outset he discusses grammatical questions and supports his statement by quoting a Sutra from the Ashtadhyayi of Panini, the grammarian of world-wide reputation. It cannot be definitely said whether such a commentary not available at present was at all composed by him or unfortunately he did not survive to complete the work undertaken by him. As already observed in the Sanskrit introduction there are two saints bearing the name of Devagupta. Both of them have commented upon Navapada-prakarana; but one of them is a grand-pupil or a great-grand pupil of the other, who seems to have composed the original work. Owing to the want of materials it is rather difficult to ascertain whether any one of them can be identified with the commentator of the Sambandha-Karikas or there is altogether a different saint resembling these two only in name. Before concluding, I may mention that I reserve for the second part the topics pertaining to Sri Siddhasenagani, the profound scholar of Jainism. And now in closing I once more crave for the leniency of the learned readers for any faults of omission or commission and express my desire that this noble and ennobling work of Sri Umasvati may be assigned its due place in the corresponding literature of the world.

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zrIparamAtmane nmH| zreSThi-devacandralAlabhAI-jainapustakoddhAra-granthAGke zrIumAsvAtivAcakavaryaviracitam tattvArthAdhigamasUtram 000000000 svopajJAH sambandhakArikAH ( zrIdevaguptasUri-zrIsiddhasenagaNipraNItaTIkAdvayayutAH) samyagdarzanazuddhaM, yo jJAnaM viratimeva cApnoti / duHkhanimittamapIdaM, tena sulabdhaM bhavati janma // 1 // AryA zrIdevaguptasUrikRtATIkA vIraM praNamya sarvajJaM, tatvArthasya vidhIyate / TIkA saMkSepataH spaSTA, mandabuddhivibodhinI // anuSTup vyAkhyA samyagarhatpravacanamadhigamya kAlasaMhananazraddhAyurAdeH parihANimavalokya sattvAnukampayA samAsato mokSamArgamupadeSTukAma AcArya idamAha--samyagdarzanazuddhaM yo jJAnaM viratimeva cApnoti / atra samyagdarzanazuddhamiti kataro vigraha AsthIyate ? yadi tAvat samyagdarzanena zuddhamiti karoti karaNe tRtIyA, parazvAdInAmiva prAG nirvRttivaktavyA; uta kartari, tadA darzanajJAnayorabhedAd Atmano, ya ApnotItyayuktam / atha samyagdarzanAyeti tAdarthya caturthI, dArviva yUpAya, prAgeva darzanAt zuddhaM jJAnam, avAptajJAnasya ca kevalina iva kiM darzanena ? uta samyagdarzanAt hetau paJcamI, svayaMsambuddhAdiSu virudhyate, teSAM hi jhagityeva jJAnaM na hetukrmmpeksste| atha samyagdarzane zuddhamiti nimittasaptamI, cturthiipkssdossH| tasmAd vaktavyo'tra samAdhiH / yathecchasi tathA'stu / nanUktaM doSabhUyastvam / naite dossaaH| karaNe tAvad 1 AryA-lakSaNam-- . yasyAH pAde prathame, dvAdaza mAtrAstathA tRtIye'pi / azAvaza dvitIye, caturthake pazcadaza sA''ryo //

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tasvArthAdhigamasUtram [ zrIdevagupta vakSyamANA nirvRttiH "tannisargAdadhigamAd vA " (a0 1 sU03) iti / kartaryapi, ata eva ApnotIti yuktam, AtmA hi samyagdarzanI salilamiva svacchatAmanyAM jJAnAvasthAmApnotIti vakSyate / avazyaM ca ya iti karturnirdezaH kartavyaH, sa chupAyairAtmAnaM zodhayatIti / caturthyAmapyadhigamAbhiprAyaH, naisargikAd avAptazraddho'dhyayanAdibhirAdhigamikamApnoti tadarthamiti, zuddhikAraNaM tu zuddhamadhyayanAdikAle / paJcamyAmapi, svayaMsambuddhAdiSu nisargasamyagdarzana hetukameva tat, vakSyati hi "aparopadezo nisargaH" iti, teSAM hi paropadezamantareNa kSayopazamAdilabdhibhyaH samIhamAnAnAmuttarakAlaM prAgiva drAg utpadyate jJAnam / saptamyAmapi satsaptamI, sati hi samyagdarzane zuddhaM jJAnamanyathA sarvazuddhaprasaGga iti / adhikaraNe vA, yathA Akare zuddhAni bhANDAnIti / evamanye'pyAkSepaparihAramArgAH santi, prasaGgabhayAt tu nAdriyante / tRtIyApakSaH punaratra jyAyAn / samyagdarzanena zuddhamiti "kartRkaraNe kRtA" (pANiniH 2 / 1 / 32) iti samAsaH / tatpUrvakamityarthaH, darzanamUlatvAcca zreyasastena zuddhamityucyate / uktaJcAyamarthaH pravacane--" bhraSTenApi ca cAritrAd darzanamiha dRDhataraM grahItavyam / sidhyanti caraNarahitA, darzanarahitA na sidhyanti // " AryA na ca zrutamadhIyAnasyAdhyayanAdibhyo 'dhigamasamyagdarzanAvAptiriti kRtvA jJAnazuddhaMdarzanamAzaGkitavyam, prAg darzanAdajJAnameva / taduktaM ca pravacane - "dvAdazAGgamapi zrutaM vidarzanasya mithye" ti / na cAzuddhAzaye bhaiSajamiva zrutamAtmalAbhaM labhate / etenAzaya zuddhau tasyaiva samyaktvena vipariNAmo jAyata iti vyAkhyAtameva / zrutamevAzayazodhanamiti cet, na, abhavyAnAmadhyayanAdikriyAsambhave'pi darzanAsambhavAt, vakSyati hi, samyagdarzanaparigRhItaM matyAdi jJAnamanyathA tvajJAnameveti / bhavati cAnyathApi padArthAdhyayanamAtraM, na tu ruciM virahayya darzanam, avazyaM prAgAzayavizuddhireSTavyA / ya iti janmavataH karturuddezaH / jJAnaM paJcaprakAraM vakSyamANam / tatrAdyatrayaM vyabhicAritvAdiSyate tasya vizeSaNaM, uttaraM tu dvayaM zuddhatvAdeva na, daivaraktA hi kiMzukAH / viramaNaM virativrataM saMyamacAritramityarthaH / sA'pi samyakpUrvikaiva paJcatayA vakSyate / atra kiM samyagdarzanazuddhA viratiriSyate, uta jJAnazuddhA ? ubhayathA'pyadoSaH, kAraNakAraNatvena darza zuddhA kAraNatvena jJAnazuddhA / vakSyati hi, "viratirnAma jJAtvA'bhyupetyAkaraNam" (a07, sU0 1, bhASyam) iti / itthaM ceyaM viratiryaduta darzanajJAnazuddhAzayasvAminI, itarathA tu mArjArasaMyamakalpA syAt, etacca saccaritramadhikRtya vakSyati "uttaralAbhe tu niyataH pUrvalAbhaH " ( a0 1 sU0 1, bhA0 ) iti / tasmAt tritayamapyetat samyakpUrvakaM niHzreyasAya kalpata iti sAdhUpadezaH / evakAro'vadhAraNe, darzanajJAnavirataya eva janmanaH sulabdhatve kAraNaM, nonama, adhikamapyato nAstyeveti / ekatamavat tu janmAnyajanmApekSayA sulabdhamiva sulabdhaM, vakSyati caiSAM mokSahetutvam / taccAvadhArayati, trayamevaitat nonamadhikaM vA mokSAyeti / tacca saprayojanaM sUtre 'bhidhAsyate, 1 matizrutAvadhayo viparyayazca (a0 1 sU0 32 ) iti sUtrasya bhASye / 2 ' jJAnaM bhavatyanyathA'jJAnameveti' iti ka-pAThaH /

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sUrikRtIkA ] sambandhakArikAH zabdo jJAnamiti bhinnavAkyatvAd viratiM ceti sambandhAya, ekaikasya vA nirjarAhetoH prAptau janma subdhamiti vikalpArthaH / tacca sulabdhamivetyuktaM, AnotItyavasthitaM svatantraM kartAraM darzayati, darzanAditrayamApnoti-labhate'dhigacchatItyarthaH / duHkhanimittamapIdaM tena sulabdhaM bhavati janma // - duHkhayatIti duHkhaM paritApayatItyarthaH tacca zArIraM mAnasaM ca vakSyamANaM, dvandvabhUyiSThatvAt saMsAro vA duHkhaM, nimittaM hetuH prasUtirAdhAraH / duHkhAnAM nimittaM, duHkhaM cAsya nimittam, tatra duHkhAnAM nimittamiti janmani sati zarIramanasI tadbhavaM ca duHkham, ata evoktamanyatrApi - " nAzarIraM pratapantyupadravAH" iti / uttareSAmapi nimittaM janma, tadvAn duHkhitaH sannupaplutacetAH klIvo'samyagviSamANaH saMsArasvabhAvamajAnan taditarapratikArAn abhIpsurazubhamArabhate, tataH karmapAzAvapAzitaH punarapi duHkhabhAgI bhavati / saMsArapakSe'pi duHkhastha- saMsArasya nimittam, mUDho hyekajanmani bahUni janmAntarabIjAnyupaci - noti / etena duHkhaM cAsya nimittamiti sthitam / apizabdoM duHkhAnAM duHkhasya vA nimitamityasmin pakSe'pi [na] duHkhanimittamiti vikalpayati, katham ? SaT puruSaprakRtIrvakSyati / tatra yadA saMsAro duHkhaM tadA''dyacatuSTayasya mUDhatvAt tannibandhanam, uttarayostu avAptadarzanAditrayIkayoretadeva paramArthasAdhanaM caramaM ceti na duHkhanimittam, yadA tu zArIrAdiduHkhapakSoM' duHkhaM cAsya nimittamityayaM vAcyo'rthastadA sarveSAmeva janmavatAM duHkhanimittamityayaM vikalpaH / idamiti janmabahutve'pi mAnuSaM janma pratyakSaM pradarzayati nAnyatra viratilAbho'sti / katham ? narakeSu tAvad bhUyasA duHkhenAjasramanutaptade hamanasAmazaraNAnAmatyantopahata saMkliSTapariNAmAnAM hitazravaNamapi nAsti, kutastadupadezakAraNam ? tirazvAmapyatyantamUDhamanasAmakaruNaparAdhInAzaraNajIvitAnAM sarvAbhibhUtajanmanAmAbhiyogyAdiduHkhAnubaddhadehamanasAM hitopradezazravaNazraddhAviratI kutaH ? tathA devAnAmapi kRcchrAvAptaviSayasukhala vAsvAdApahatacetasAmanavAptahitazravaNAnAM keSAMcicca kathaMciddhitazravaNasaMbhave 'pyavazyabhogakarmAdhInatvAt akarmabhUmitvAcca viratyabhAva eva / mAnuSye'pi devakurvAdyakarmabhUmiSu bhogaparatvAt, karmabhUmiSu cAntyAvasAyimlecchAdiSvatyantanirghRNatvAt, AryeSvapi copadezaka zraddhAdyabhAvAt kuto viratiH 1 vikalaM cedaM trikamasAdhanamityataH sarvApavAdazuddhaM tritayalAbhopAyakSamamidamityAcAryaH svajanmanidarzanena pratyakSamAha - teneti / yattadornityasambandhAd yacchabdoddiSTameva kartAraM nirdizati / sulabdhamanindyaM zlAghyaM jyAyaH / sati hi saMsAre'vazyambhAvi janma, tacca darzanAditrayasahitatvAt mokSasAdhanaM yadi bhavati, tataH sulabdham ; anyathA hi kSudrajantUnAmiva maraNAyaiveti darzayati / bhavatIti sphuTArtham, jAyate'sminniti janma, tacca mAnuSami - tyuktam | athavA bhavati janmeti saMsArAstitvaM darzayati / AtmA hi svakRtakarma santAnAnusyUtaH san dhAvati bhavAd bhavAntaraM tasya paryaTato bhavati janma / etenaikAntanityAdInAM 1 'zarIrAdiduHkhaM cAsya' iti kha- pAThaH /

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tattvArthAdhigamasUtram [zrIdevaguptasaMsArAbhAvAt sarvA prakriyA durupapAdA iti vyAkhyAtam , punazca vakSyati vistareNa zAstra eva / iti prathamakArikArthaH // 1 // evaM sati saMsAro'stIti jJApite tasyAnAditvakhyApanArthamAhajanmani karmaklezai-ranubaddhe'smiMstathA prayatitavyam / karmakleza bhAvo, yathA bhavatyeSa paramArthaH // 2 // AryA vyA-janmani karmetyAdi / athavA uktaM duHkhanimittaM janma tataH kathamityAryayaivAhajanmani karmaklezairanubaddhe'smiMstathA prayatitavyam |-jnmoktvkssymaannlkssnnm / kriyata iti karma jJAnAvaraNAdyaSTadhA vakSyate / kliznanti klezayanti vA svAminaM, klizyate vaibhiriti klezAH, te'pi mohanIyabhedAH krodhAdayaH kaSAyA vakSyante / anubaddha santataveSTite, katham ? sati hi janmani kAyavAzmanohetukaM karma bhavatItyuktaM, tataH pravRddhakarmAzayasyaudayikabhAvAnuvartino'svavazasya saMsArahetavaH krodhalobhAdayo'nekajanmAntaralezanAya klezA Avirbhavanti, tato rAgadveSAdihetukaM tInaM karmAnubaddhaM, punarapi janmani sati karma bhavati, karmabhyaH klezAH, klezebhyaH punarapi janmetyevamanubaddhamityucyate / etena saMsArasyAnAditvaM duHkhabhUyastvaM ca vyAkhyAtam / atra ca satyapyanAditve parasparahetutve ca trayANAM janmAnubaddhamityuktaM pratyakSatvAdAdhAratvAt pUrvoktatvAcca / evaM ca kRtvA anyatrApyuktam "vividhavAdhanayogAd duHkhameva janmotpatti"riti / asminniti, tadeva mAnuSaM janmAneDayati, pratyakSameva klezAnubaddhaM dRzyata iti, keSAJcid devajanmana evottaropapattipratilambhaH kila,tadAzaGkAniSedhAya cAsminnityAha, dUragAnAmapi punarAgatyAsminneva karmabhUmitvAt prayatnapUrvakaH karmaklezAbhAva iti / tathA prayatitavyam / tatheti prakArArthe, tena prakAreNa drshnaaditrylaabhopaaypuurvkmityrthH| prayatitavyam praghaTitavyaM sarvajanminAM''tmanA karmaklezasantatatvamavagamya saMsArodvignena virAgamArgAnuvartinA prakarSeNa sarvAtmanA tapaHsaMyamAdiSu vartitavyamityarthaH / Adyarthe vA prazabdaH, samyagdarzanAdilAbhAnantaramAdAveva yatitavyam, na punarvizvasitavyam, pApA hi karmaklezAH pravRddhAH santaH punarapi darzanAdi pratipAtayantIti / na ceyaM svamanISikA, vakSyati hyAcAryaH zAstre "anantAnubandhyudayAt pUrvotpannamapi samyagdarzanaM prtipttii"ti| kimartha prayatitavyamityAha-karmaklezAbhAvo yathA bhavati / karmaNAM klezAnAM cAbhAvaH kSayastairviyoga ityarthaH / kathaM ca sa bhavati ? zaGkAyaticAraviyuktAvAsadarzano hi zuddhAzayastribhuvanamapyupahitamohamahendhanajvalitakarmadahanakAthyamAnamazaraNamamalajJAnAgamacakSuSA'valokya garbhavAsAdibhayodvinaH prANAtipAtAdiviratipratijJAmAruhya tadRDhIkaraNArthe ca paJcaviMzatibhAvanAmAvitAnta 1'sarvajanminAmAtmanAH' iti ka-pAThaH / 2 aSTame'dhyAye dazamasya sUtrasya bhASye / 3 ' garbhavAsAd vignaH' iti k-paatthH|

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sUrikRtaTIkA ] bandhaH" rAtmA dvAdazAnuprekSAsthirIkRtAdhyavasAyaH saMvRtAzravatvAdnabhinavakarmAgamaH tapaH saMyamAdibhizca pUrvopAttakSayazuddhAzayo mohAdimalaprakSayAdavAptake valaparamaizvaryaH phalabandhanazeSacatuSprakRtikSaye karmaklezAbhAvAvasthAmApnotIti, punarapi vistarataH zAstre vakSyAmaH / atra ca janmakarmaklezatrayAbhAve'pyaSTakarmaklezAbhAva ityuktaM, te hyavazyaM janmakAraNaM, janmatvetatkAraNama pItyupadiSTaM, atastadabhAve prAgeva janmAbhAva ityabhiprAyaH / klezAnAM ca karmabhedatve'pi pRthaggrahaNaM prAdhAnyArtham, etadbhAvAbhAve hi bandhamokSau, vakSyate - " sakaSAyatvAjjIvaH karmaNo yogyAn pugalAnAdatte / sa ' (a0 8, sU02 - 3 ) | mohAdikSayAt kevalaM tatazca mokSa iti / evaM tarhi karmagrahaNaM mAbhUt / naivaM zaGkayam / vyavahAra eva na pravartate, pradhAnA hi karmasaMjJA vakSyamANA, tadekadezAzca klezA iti jJApitaM bhavati / eSa paramArthaH / eSa iti vakSyamANavistaramapi samAsato'vadhArya pradarzayati, bahuvicitragranthopahito'pyetAvAnevaiSa paramArtho yaduta karmaklezAbhAvo nono' nAbhyadhiko veti / parama utkRSTo jyAyAn, arthaH prayojanaM phalaM paramArthaH, atyantazuddhatvAt pUjyamAno vArthaH, darzanAdilAbhaphalaM mokSa ityAryAdvitIyArthaH // 2 // yadi punarekabhavena paramArthaH zakyate'vagantuM na ca klezaprahANaM, tataH ka upAya ityAhaparamArthAlAbhe vA doSeSvArambhakasvabhAveSu / kuzalAnubandhameva syAdanavadyaM yathA karma // 3 // AryA sambandhakArikAH vyA0 o - paramArthAlAbhe vetyAdi / paramArtha uktavakSyamANanirvacanaH, taM yadA kAlasaMhanana parihANerna labhate tadA, doSeSu, dUSayantyAzayamiti doSAH kaSAyAsteSAmeva gauNaparyAyajJApanArthaM prayojanArthaM ca doSA ityAha- ArambhakasvabhAveSu / ArambhayatItyArambhakaH azubhe pravartayatItyarthaH, ArambhakaH svabhAvo yeSAM te ime ArambhakasvabhAvAH / nahyaduSTAzayo'zubhe pravartate iti pratItam, kzAstu apravartamAnamapi pravartayantIti / evaM sakhyavyApArANAM vizeSasaMjJA gauNI doSA iti, doSeSviti satsaptamI / ArambhakasvabhAveSu satsu kiM kartavyam ? tathA pravartitavyamiti vartate, tathA kiM bhavatItyAha --- kuzalAnubandhamevetyAdi / kuzalaM kSemamanapAyaM zivamityarthaH / tacca kuzalakAraNatvAt tadanubadhnAti, tasmin vA'nubandho'syeti, kuzalaprayojanamityarthaH / evAvadhAraNe, kuzalAnubandhameva, nAkuzalAnubandham, na vA kuzalAkuzalAnubandham / syAdityadhISTe liGga, evamadhIcchati kuzalaM me syAditi / kiM tat kuzalAnubandhamiti vakSyamANamapi samAsenAha-- anavadyaM nAvadyamanavadyamagarhya karma kuzalAnubandhaM bhavatItyarthaH / yatheti tathApekSaH, tathA pravartitavyam yathA kuzalAnubandhaM karma bhavati, karmeti vizeSyaM tacca vyAkhyAtamiti tRtIyAryArthaH // 3 // 1' no jano'bhyadhikazceti ' iti ka-pAThaH / 2 'saMhanana parihANena parihANerna ' iti ka-pAThaH / 3 ' pravartamAnamapi ' iti vizeSaH ka-pustake / 4 ' savyApArANAM ' iti ka- pAThaH /

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tattvArthAdhigamasUtram [zrIdevaguptauktamapizabdavikalpe SaT puruSaprakRtaya iti, kAH punastA iti, etAH adhamatamaH adhamaH vimadhyamaH madhyamaH uttama uttamottama iti, AsAmAcAryo nirUpaNArthamAha karmAhitamiha cAmutra, cAdhamatamo naraH samArabhate / ihaphalameva tvadhamo, vimadhyamastUbhayaphalArtham // 4 // AryA vyA0-karmAhitamityAdi / athavA kimanyadapi karmAsti yato vizeSyate kuzalAnubandhamiti, omityAha caturvidham, kathamiti, SaTU puruSAH teSAmAdhatrayasAkuzalAnubandhaM, caturthasya kuzalAkuzalAnubandha, paJcamasya kuzalAnubandhaM, SaSThasya tu niranubandhamiti / eSAM khAmI vikalpamAha-karmAhitamityAdi / karmAhitamiha cAmutra cAdhamatamo naraH samArabhate / ahitamakuzalamityarthaH, kAhitam ? iha cAmutra ca, ihalokaparalokayoH, iha ceti evArthe cazabdaH / AstAM tAvatparaloke, ihaiva tAvadidaM jijIviSubhiriva viSapAnamArabhyamANamahitAyeti / uttaraH samuccaye, iha cAmutra ceti, adhamatamo jaghanyatamaH-pApiSThaH naro manuSyaH / trayANAmapi sambhave vyavahArapradhAnatvAdArambhasamathetvAcca prAyaH purussnirdeshH| smaarbhte| samekIbhAve, kriyAyogAbhividhyorAG, sarvArpitakaraNopakaraNo yahitamArabhate, saMrambhasamArambhArambhAvasthAzca vakSyati, tAsAmAdyadvitIyayostAvadayamahitAnubandhI kiM punastRtIyasyAmiti darzayati / nidarzanaM tvasya mArgikamatsyabandhAdayaH, te hi sarvakutsitavRttayo'ntyAvasAyino viziSTajanadhikRtajanmAno rUkSasphuTitavikRtazarIrAH kRcchreNApi jijIviSavaH salilAraNyaparvatAdiSu paropaghAtAya paryaTantaH kSutpipAsAzItoSNavarSavAtadaMzAdisannipAtaduHkhapratyapAyamihaivApnuvanti,AyurbhogAnantaraM cAkuzalakarmapreritA narakepUtkaTaduHkhabhAvino bhavantItyevamubhayalokAhitAnuvandhyadhamatamaH / ihaphalameva tvadhamaH,iha phalamasyeti ihaphalaM karma, evAvadhAraNe, ihaphalameva ca karma nordhvamiti, tuzabdo vizeSopapradarzananivRttyoH , na tadihaphalameva, adhamastvevamupAttabuddhiH san samArabhata iti / paralokamanorathaM nivartya viziSyopadarzayati / adhamo jaghanyaH pApaH / nidarzanaM paralokApavAdiprabhRtayaH, te hi kRcchrAvAptaviSayAmiSAnuSaktacetaso mohapaTalAkulAntarAtmAno bhogalavatyAgAsahiSNavo nirbIjA apalApitvAdekAkino mA bhUSyan niSkutsitA iti ca sahAyAn jighRkSavaH, kaH punaH paralokAdAgato mUDhapravAdo'yametAvadevedamindriyagocarAntarvati vastu novamityevamAdibhirbAlizajanavipralambhanopAyaiH paralokamapokhaiva aihalaukikeSu pUrvebhyo nyUneSu karmasu pravartante / vimadhyamastUbhayaphalArtham, aprApto madhyamAvasthAM vimdhymH| ubhayasin phalaM ubhayaphalaM tadasyAoM nivandhanamityubhayaphalArtha karma, ubhayaphalAya ubhayaphalArtha karma, samArabhate iti karoti / kathamubhayatrApi phalaM muMjIyeti tuzabdo vivecayati / nidarzanaM mahAbhogikRSIvalavaNigA1'adhamAdhamaH' iti k-paatthH| 2'mA bhUSyan naH kutsitA' iti kha-pAThaH, 'mAbhUSyan niHkutsitA' iti g-paatthH|

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sUrikRtaTIkA ] sambandhakArikAH dayaH / te hi putradArAyaviyogamicchantaH pUrvopAttaviSayAparityAgena zeSopArjanaparA nisargabhadramanaso'rthijanamanaHprINanakRtaprayatnAH paralokaphalArthinaH prasiddhapuNyadvAreSu yathAzakti svamupayuJjate / tadetat trividhasvAmikamapi karma saMsArabIjopacayAt sAmAnyato'kuzalAnubandhamityucyate // 4 // idAnIM kuzalAkuzalAnubandhakhAmIparalokahitAyaiva, pravartate madhyamaH kriyAsu sadA / mokSAyaiva tu ghaTate, viziSTamatiruttamaH puruSaH // 5 // AryA vyaa0-prloketyaadi| paralokajanmanaH paralokajanmane vA hitaM paralokahitaM tadartha paralokahitAya,ihalokApratibandha paralokaikArpitamanastvaM caivakAro'vadhArayati / pravartate prayatate, samArabhata iti vartamAne'pi kartRnirdeze punargrahaNam / sa hi dvitIyAvasthAprAptaH sarvArpitakaraNopakaraNa ityuktam, asya tu tisRSvapyavasthAsu sAmAnyataH pravartata iti vyapadeza ityayaM vishessH| pUrvottarAvasthAmadhye bhavo madhyamaH kriyAsu sadA, ayaM kriyAzabdo'sti bhAvavacanaH-kadA'sya kriyA, asti spandane-niSkriyamAkAzaM, asti cikitsane, catuSpadI kriyA, asti nyAyyekriyAvAn brAhmaNaH iha nyAyyavacanaH nyAyyeSu pravartata ityarthaH / tacca nyAyyamiva, sadA sarvakAlaM yAvajjIvam / nidarzanaM tApasAdayaH, te hi grAmagRhavAsabhogAn parityajya vanavAsAbhiratayaH paralokArthinaH zIrNaparNamUlakandaphalAdyAhAriNaH abhiSecanahavanAdiSu kriyAsu pravartante, etadapi pUrvottarotkRSTahInatvAnmizrAnubandhamityucyate kuzalAkuzalAnubandhasvAmI / mokSAyaiva tu ghaTate viziSTamatiruttamaH purussH| mokSo'zeSakarmaviyogalakSaNo vakSyate tadartha mokSAya / saMsArabhogeSvekAntaniHspRhatvam, evakAro'vadhArayati, nivRttivizeSaNayostuzabdaH catuHsvAmikamapyetadbhavAnubandhaM karma nivartayati, darzanamAtralAme'pi mokSAyaiva tu ghaTata iti vizeSayati / ata evoktaM paramArthAlAbhe'pi kuzalAnubandhAyAnavadyakamaNe yatitavyamiti, pravartata iti vyAvRttatvAdvizeSAcca ghaTata ityuktam , darzanamAtramapi labdhvAdhyAptaparamArthavIjo'hamavazyamamuktamArgo'dhigamiSyAmi kSemamiti zanaiH zanairapi ghaTata iti vizeSaH, catuSpuruSIto viziSTA matirasyeti viziSTamatiH, uttamaH pradhAno vidvAnnara iti vartamAne'pi puruSagrahaNAt pUrvairekAntabhedavizeSamAha / puNyavattvaM cAsya darzayati, yAvadayaM na mucyate tAvat prAyo vishissttpurussvedaadipunnyraashibhaagii| vakSyati puruSavedAdayaH puNyamiti, nidarzanaM yatizrAvakAdayaH, te hi darzanAdilAbhAnantaramevodadhisalilAntarvartina iva naulAbhaparituSTAH duSTaparicitavyAlAkulabhImaguhAnuzAyina ivAvazyaMbhAvi bhayaM saMsAre'nupazyantaH sarvathA zaktito vA prANAtipAtAdiviratAH saMsArabhogalavanirabhivAJchA yatante, 1 'byasekaprayogAnuSaGga...'iti ka-pAThaH, sa-pATho'pi /

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tattvArthAdhigamasUtram [ zrIdevaguptayadapi kalamakedArAvasekAyAnuSaGgAbhivardhitotpalavaniHzreyasaprAptyantarAladevAdibhavasukhaM tadapyavagaNayyAsaktA mokSAyaiva ghaTanta ityetat kuzalAnubandhamanavayaM karma, anyathA niranubandhatulya eva syAt tatazca pazcaiva syuH, antyasya tu caramatvAnniranuvandhaM carameSvapi vaktRtvAt tadvizeSaparigrahaH // 5 // niranubandhasvAmI, sa cAyamyastu kRtArtho'pyuttama mavApya dharma parebhya upadizati / nityaM sa uttamebhyo 'pyuttama iti pUjyatama eva ||6||aaryaa vyA0-yastu kRtArtha ityAdi / yaH puruSa iti vartate,punararthe tuzabdaH,yaH punariti, kRto'rtho'neneti kRtArtho'vAleSTArthaH / AmeDane'pizabdaH, AstAM tAvadasmadAdirakRtArthaH, kRtArtho'pi sannityAcAryo darzayati, uttama pradhAnaM mokSaphalamavApyAdhigamya jJAtvA, sa cottamaH kSamAdidazalakSaNo vakSyate / sutalAbhAdiSu kRtArthazabdaM vyabhicarantaM dRSTvA vizeSaNamAha-uttamamavApya, kimuttamamavApya uttamamartha iti vartate, arthavazAcca vibhaktipariNAmaH, uccaihANi devadattasyAmantrayasvainamiti, yathA sa cottamo'rthaH sarvaprayatnaprayojanaM kevalajJAnaM tadavApya kRtArthoM bhavatIti darzayati,etenaiva dharmasyottamatvaM vyAkhyAtam / nahi sarvajJo'nyathA praNayati / parebhya upadizati kRtArthatve'pi caturthI,vakSyamANanAmakarmacoditaHtadupayogArthamupadezadAnakarmaNA parAnabhipretIti darzayati-nityaM sa uttamabhyo'pyuttama iti pUjyatama eva, nityaM pratidinamupadizatyAkarmakSayAt, ayaM hyAgamaH-tIrthakaraH pratidivasamAdyAM caramAM ca pauruSI dharmakathAM karoti / niyogapadAdiSu cApekSikamuttamatvaM pUjyatamatvaM ca taniSedhArthamAha-nityamevAsAvuttamottamo nityaM ca pUjyatamo na parvakAlAdiSviti / sa iti yadapekSo nirdezaH, uttamebhyo'nantaranirdiSTebhyo'nyebhyazca prasiddhebhyaH uttamebhyo'pi tAvadayamuttamaH kimuteta. rebhyaH ityapizabdo darzayati / iti evamarthe, evaM ca kRtvA'yaM pUjyatama eva / evakArazcArthe, uttamottamazcAyaM pUjyatamazceti, AdaraM cAvadhArayati, sarvAdareNAyaM puujytmH||6|| - paJcabhireva gate'rthe'syopanyAsaH pravacanapraNetRtvAdAcAryazcopadeSTukAmaH kRtArtho'pyupadizati kiM punarasmadvidha ityasUyAdvArA upadezagauravaM darzayati / kaH punarasAviti prayojanamevodAharaNenAha tasmAdarhati pUjAmahanevottamottamo loke / devarSinarendrebhyaH, pUjyebhyo'pyanyasattvAnAm // 7 // AryA vyA0-tasmAdahatItyAdi / yathA(smAt) kRtArtho'pyupadizati tasmAt kAraNAditi kAraNe paJcamI, arhati bhAgI yogyatamaH, pUjAmacanamabhISTavAdibhiramigamanaM, ko'sAviti

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sUrikRtaTIkA ] sambandhakArikAH nirdizati-arhanneva, nAmnaH prayojanamuktaM niruktadvAreNa pUjAmahatIti, evAvadhAraNe ayamevAsAvuttamottamo nAnya iti / loke, kRtsne'pi jagati naikadeze / kutaH punaH pUjAmahatItyAha-devarSinarendrebhyaH pUjyebhyo'pyanyasattvAnAm / devebhya RSibhyo narendrebhyaH pratyekamindrazabdaH / pUjyebhyo'pyanyasattvAnAmiti mAhAtmyakhyApanameva, anyasattvAnAM devAdayaH pUjyAstebhyo'pyarhati pUjAmarhanniti / evaM cAnyebhyo'pi pUjAmarhatIti vyAkhyAtameva, nahi rAjani samuttiSThati parSadutthAnaM prati vitarkaH / sa tAvadahetu pUjAM, atha pUjakAnAM tu kRtArthamakopaprasAdamarcayatAM kA guNAvAptiH ? naivaM zaGkayam, dRzyate hi amirakopaprasAdo'pi sevakAnAmIpsitanivRttihetuH syAt / agneriva dAhAdyanIpsitamapi tasmAd bhaviSyatIti, taccaiva, duSTabuddhayo hyarAgadveSamapyagnimivAnyAyena sevamAnAH svAzayadoSAdeva zazinIva loSTukSepamAtmopayAtAya karmopacinvanti, svapariNAmo hi naH pravacane pradhAnaM karmopacayaheturityupadezaH, vakSyati ca zAstre "pramattayogAt prANavyaparopaNaM hiMsA" (a0 7, sU08) ityevamAdiSu // 7 // nanu cAta eva te sutarAmAhA~ yaduta nirAkRtarAgadveSamalAH / nahi kaluSamudakaM malavizuddhaye, yadyevamucyatAM tarhi tadarcanAt kiM hitamavApyata ityAha abhyarcanAdarhatAM, manaHprasAdastataH samAdhizca / tasmAdapi niHzreyasa-mato hi tatpUjanaM nyAyyam // 8 // AryA ___ vyA0-abhyarcanAdahatAmiti / abhyarcanAt pUjanAt, abhigamanastutivandanaparyupAsanAdeH, keSAm arhatA, karmaNi SaSThI, arhanto'bhyA ityarthaH / kiM bhavatItyAha-manaHprasAdaH manasaH prasAdaH, prasIdati manaH / na caitadAzaGkayam, prAk pUjanAdaprasanne manasi pUjanapravRttyabhAva eveti, bhavati hIzvarAnuvRttyAdibhirapi pravRttiH, sA ca laukAntikavidhau vkssyte| pUjanAt Urdhva prAyeNa manasi prasAdAbhiprAyaH, loke'pi hyaprasannamanasAmapISTajanAdisamAgamAnantaraM manaHprasAda iti pratItam / tataH kimityAha-tataH samAdhizca, tasmAn manaHprasAdAt samAdhirekAgratA nirviplavamanastvaM nirvRtirbhavati / cazabdaH samuccaye, samAhitasya sataH zuzrUSA, tataH zravaNaM, zravaNAda grahaNadhAraNohApohAH, tataH saMsAratattvAdhigamaH,tasmAddhitAhitaprAptiparihArAvityevamAdayaceti, tasmAdapi niHzreyasaM,tasmAdapi samAdhyAdiguNAvAptitAratamyAniHzreyasamadhigamyata iti / ato hi tatpUjanaM nyAyyam, yata iyaM kalyANaparamparA niHzreyasaniSThA nirvartate, tata eva teSAM kRtArthAnAmapi satAmahatAM pUjanaM nyAyAdanapetamiti siddham / evaM ca kRtArthatve'pi sutarAmarhatpUjanaM nyAyyamiti darzitaM bhavati / adhunA hi sattvAH prAyo'lasAH klezAdibhIravaH pramAdinazca teSAM zAntAkArapratimAdi dRSTvA dravyAdyapekSakarmopazamAdilabdhamohanIyavivaraprasannamanasAM prAyeNa tadvacanazravaNazraddhopajAyate, tato darzanAdilAbha iti / keSAMciccAdhigatadarza 1'alaM zuddhaye' iti ka-pAThaH !

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tattvArthAdhigamasUtram [ zrIdevaguptanAnAmapi pramAdinAM pratimAdidarzanena tadvandanaguNAnusmaraNAt saMvegAdi bhavatIti sAdhUktaM . tatpUjanaM nyAyyamiti // 8 // ____ gRhItametat, yat punaruktaM kRtArtho'pyupadizatIti tadviruddhaM, kRtArthazcopadizati ceti, nahi kazcinnirabhivAJchaH zramamAdriyamANo dRSTa iti coditaH kAraNamAha tIrthapravartanaphalaM, yat proktaM karma tIrthakaranAma / tasyodayAt kRtArtho-'pyarhastIrtha pravartayati // 9 // AryA vyA0-tIrthapravartanetyAdi / bhavasamudraM taranti tena tadvA'dhigamyeti tIrtha, pravacanamityarthaH, tasya pravartanaM praNayanaM, tadasya karmaNaH phalam, upabhogo vipAkaH prayojanamiti tIrthapravartanaphalaM, yat proktaM upadiSTaM karma, koktaM, pravacane, tatprAmANyAca zAstre (a06, sU023) vakSyate darzanavizuddhayAdihetukaM koSTake / katarat punastadityAha-tIrthakaranAma, tIrtha karotIti tiirthkrH| 'kRJo hetvAdiSu' (pANiniH a03, pA0 2, mU0 20) iti hetau TaH, tIrthakarastIrthaheturityarthaH, tasya nAma, kAraNe kAryopacAraH, tIrthakaranAma kAraNaM tIrthakaranAma, yasminnupAtte tIrthakaro'yamityevaM vyapadizyate, tasyodayAt kRtArtho'pyahastIrtha pravartayati, yatproktaM tasyodayAt tadvipAkAt kRtArtho'pyahastIrthamityetaduktanirvacanaM, pravatayati praNayati upadizati karotIti, tasya caitadeva phalamityuktaM, na copabhuJjAnaH punarapi vedyate ityAzaGkitavyam, uktaM hi SaSThasya niranubandhaM karmeti, kiMpunaritthaM dRSTamityAha-na kizcidasAdhAraNo'yamatizayaH tathApi nidarzanamAtramidam // 9 // tatsvAbhAvyAdeva, prakAzayati bhAskaro yathA lokam / tIrthapravartanAya, pravartate tIrthakara evam // 10 // AryA vyA0-tatsvAbhAvyAdeveti / tadeva prakAzanaM svabhAvastatsvabhAvaH tadbhAvastatsvAbhAvyaM prakAzamayamityarthaH / tasmAdeva kAraNAt prakAzayati avabhAsayati, tanmayatvamevAsya prakAzane kAraNaM nAnyadityevakAro'vadhArayati / bhAsaH karotIti bhaaskrH| yathA,dharmapratyAsattau, lokaM bhuvanam / atra ca bhAskaragrahaNena tadvimAnasampratyayastadupadezastu pratItatvAt / tIrthapravartanAya pravartate, tIrthakara eva tIrthamuktaM tatpravartanAtha, pravartate prabhavati tIrthakara evaM, yathA bhAskaraH, ubhayorapi svabhAvAnugRhItA nirAkAGkSA tanmAtraphalA pravRttirityarthaH, tadevaM sarvatIrthakaropadezaprayojane vyAkhyAte // 10 // ___adhunA yasya tIrthe pravartamAne AcAryaH zAstraM prakartumicchati taM janmanaH prabhRti kathayitukAma idamAha 1 'tadvacanaguNA' iti k-paatthH| 2 'gRhItaM tat' iti ka-pAThaH / 3 dezaprayojana vyAkhyAtam' iti k-paatthH|

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sUrikRtIkA ] sambandhakArikAH yaH zubhakarmAsevana-bhAvitabhAvo bhaveSvanekeSu / jajJe jJAtekSvAkuSu-siddhArthanarendrakuladIpaH // 11 // AryA vyA0-yaH zubhakarmetyAdi / ya ityuddezo'smAdekAdazyAmAryAyAM tasmai iti nirdeshaapekssH| zubhaM karma bhUtavratyanukampAdAnAdihetukaM darzanavizuddhayAdihetukaM ca vakSyate (a0 6, sU0 13,23) / tasyAsevanamabhyAsastena bhAvitobhAvo'ntarAtmA'syeti shubhkrmaasevnbhaavitbhaavH| kiyatkAlaM, bhaveSvanekeSu, naikasminna dvayorbahuSu / Agamo hyayaM kAntArapranaSTasAdhumArgApradarzanAt samyagdarzanaprathamalAbho vardhamAnasvAmina iti / ante kimityAha-jajJe jJAtetyAdi / jajJe jAtavAn, ka, jJAtA nAma kSatriyavizeSAH, teSAmapi vizeSasaMjJA ikSvAkavaH, keSu, jJAteSvikSvAkuSu, teSAmapi bahutvAt piturasya vizeSaNaM siddhArthaH, sa eva narendraH, tasya kulaM gRhaM, tadupacArAt santAno vA, tasmin dIpanaM dIpaH, prakAzo'dbhutaM lalAmetyarthaH / vardhate hIdaM kozAdhabhivRddhayA vardhamAna ityato dIpa ityuktam // 11 // kiMguNo jAtavAnityAhajJAnaiH pUrvAdhigatai-rapratipatitairmatizrutAvidhibhiH / tribhirapi zuddhairyuktaH, zaityAtikAntibhirivenduH // 12 // AryA vyA0--jJAnairityAdi / pUrvamevAdhigatAnyavAptAni pUrvAdhigatAni jJAnAni, tairapratipatitairanAvRtaiH / apratipatitagrahaNAcca jJApayati pUrvatamabhaveSvapi zubhakarmAsevanAdavAptAnyevAsana, pramAdAt tu punarAvRttAnyanantaraiH punarapratipatitairiti / ata eva prAguktamasmAbhiH karmaklezeSu na vizvasitavyamiti / jJAnapaJcakatvAdAha-matizrutAvadhibhiH, teSAmapyekaikazaH zuddhitAratamyasadbhAvAdAha-tribhirapi zuddhairyuktaH tribhirapIti, vizuddhimeva vizeSayati, trINyapi zuddhAni naikaM dve veti, anyathA trikaM kaNThoktameva / yuktaH, sahitaH, sampannaH, yuktagrahaNAt tu nAnyat jJAnamAzaGkitavyam , uktasalilasvacchatA(bhA)vAptivat, vakSyate ca samAdhiH zAstre, kiM punarithamityAha-zaityadyutikAntibhirivenduH, yukta iti vartate, yathA hInduH zaityAdibhiravirahitaH kSetrAt kSetrAntaraM yAtyevamasAvapi apratipatitajJAnatrayo devabhavAdihAgata iti // 12 // tasya jAtasya kiM kharUpamityAhazubhasArasattvasaMhana-navIryamAhAtmyarUpaguNayuktaH / jagati mahAvIra iti, tridazairguNataH kRtAbhikhyaH // 13 ||aaryaa vyA0-zubhasAretyAdi / ayaM sArazabdosti tAvad bAhulye, tvakasAro vetasaH,asti 'sAra'zabdasya arthavividhatA draDhimni sArakASThaH khadiraH, asti parivi'sArazabdasyA- stare etatsAro'yaM manuSyaH, asti kSepe vAksAro bhavAn, asti prAdhAnye sAro'yamatra gRhe, asti sukhe atraiva vakSyati niHsAraH saMsAra iti, iha tu rthavividhatA

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12 tattvArthAdhigamasUtram [zrIdevaguptaprAdhAnye, sAraM pradhAnamiti yAvat, prAdhAnya eva cAyaM mukhyaH, vividhaM prayujyate tUpacArataH, sattvamavaiklavyaM, saMhananaM zarIradraDhimA, vIryamutsAhaH, mAhAtmyaM mahimA kalAdiprAvINya, rUpaM cArvaGgAvayavasanivezaH, guNA dAkSiNyAdayaH, loke cAzubhanivandhanAnAmapyeSAM prAyo darzanAt pratyekaM zubhavizeSaNam, ebhiH zubhainivRttaH hitaprayojanairyuktaH sampannaH, kinnAmetyAhajagatItyAdi / vIro vikrAntaH zUraH mahAn vIraH mahAvIraH, iti evamarthe, kRtsne'pi jagati ayameko mahAvIra iti / evaM ca kRtaabhikhyH| antarmuhUrtamAtreNa bAlyakaumAradaze abhyatItya avAptayauvanatRtIyadazAstridazA devAH, tairguNebhyo guNato, nimitte paJcamI, abhikhyAtirabhikhyA kIrtirgauNanAma kRtAmikhyA yasyeti kRtAbhikhyaH pratiSThitakIrtiriti yAvat , kathaM, guNataH / taduktaM hi pravacane-pUrvavairasaGgamasuropahitakAlacakrAdisannipAtApradhRpyatvAdindrAdayo vIranAmAnamuccairucceruriti, gRhanAmApi cAsya gauNaM tatkuladIpa iti gatatvAna kaNThoktam // 13 // atha kiM prAkRtavadgRhamadhyuSitavAn, netyAhasvayameva buddhatattvaH, sttvhitaabhyudytaaclitsttvH| abhinanditazubhasattvaH, sendrlokaantikairdevaiH // 14 // AryA vyA-svayamevetyAdi / svayamevAnupadezAt anAcAryo buddhatattvo'vagataparamArthaH / uktaM hi, pUrvAdhigatajJAnatraya iti, buddhvA tattvaM kimavasthaH-sattvahitetyAdi, sattvahitArthamabhyudyatamacalitaM sattvamasyeti satvahitAbhyudyatAcalitasattvaH buddhatattvo hyevamamanyata 'alamanenAne- . kakaTuduHkhasannipAtapratibhayabahulena saMsAravAsena, mohadaurAtmyaM hIdaM yadime'ndhatamase'pi vartamAnAH sattvA nodvijante tadeSAM pratibodhanaM nyAyya'miti, evamabhidhyAya abhinanditazubhasattvaH abhinanditamanumoditamabhiSTutamanuhitaM sattvamasyAbhinanditazubhasattvaH, kenAbhinanditaM, sendrlokaantikairdevaiH, salokAntikairindrairiti prApte sendrarityuktaM, lokAntikAnAmatra prAdhAnyAt , te hyatyantasamyagdRSTaya etacchIlAca, vakSyati hi lokAntikAstu sarva eva samyagdRSTaya iti // 14 // evamabhisambuddhena kimanuSThitamityAhajanmajarAmaraNAta, jagadazaraNamabhisamIkSya niHsAram / sphItamapahAya rAjyaM, zamAya dhImAna pravavrAja // 15 // AryA vyA0--janmajaretyAdi / janmanA jarayA maraNena ca ArtamabhidrutamabhibhUtamabhigrasta jagata tribhuvanamapyatrAzaraNaM aparitrANaM abhisamIkSya jJAnacakSuSA'valokya, niHsAraM nissukhama 1' vyatItya ' iti ka-pAThaH / 2 'gauNaM nAma ' iti ka-pAThaH /

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sUrikRtaTIkA ] sambandhakArikAH ramaNIyam / catasro'pi hi narakatiryaGmanuSyadevagatayo dAhakSudAmayAbhiyogyAdiduHkhamayyaH, kA'tra sAravatteti abhisamIkSya kiM kRtamityAha-sphItamityAdi, sphItaM samRddhamakaNTakaM, apahAya tyaktvA, rAjyaM janapadaM, zamAya dhImAn pravatrAja, zamAya mokSAya, na paralokArthe, uktamasya niranubandhaM karmeti / dhImAniti, niSkramaNAnantaramevAsya caturtha manaHparyAyajJAnamAvibabhUva, anyathA tUktameva dhImattvaM, na ceyaM svamanISA / uktaM hi pravacane-cAritrapratipattyanantarameva prAkkevalotpattezcaturtAninastIrthakarAH pravavrajuH // 15 // ataH pravrajyAbahutve katarAmabhyupetavAn ityAhapratipadyAzubhazamanaM, niHzreyasasAdhanaM zramaNaliGgam / kRtasAmAyikakarmA, vratAni vidhinA samAropya // 16 // AryA vyaa0-prtipdyetyaadi| pratipadya gRhItvA, azubhakarmakSapaNopAyabhUtaM azubhazamanaM, na ca puNyopAdAnamanyabhavAnAkA kSatvAt, ato niHzreyasasAdhakaM mokSaprApakaM, kiM tat, zramaNaliGga zramaNacihna prAyaH zramaNatvagamakaM, tacca svakarapaJcamuSTayavatAritaniHzeSakezaM aSTAdazazIlAGgasahasrAnuSThAnAbhyupagatapratijJamamaropahitasitaikadukUlakRtavaikalyaM atyantasarvasattvAnudvejainamasaGgapadaprApakaM pratipadya / anyeSvapi ca zramaNaliGgopacArAdvizeSamAryayaivAha-kRtasAmAyikakarmA kRtaM sAmAyika karmAnena kRtasAmAyikakarmA, karomi bhadanta ! sAmAyikaM sarvAn sAvadhAn yogAn pratyAcakSe ityevaM, na cAsyAnyo bhadanto'nyatra siddhebhyaH AcArArtha tvanena . siddhAn vA prayuktam / vratAni vidhinA samAropya / ayaM vratazabdo'sti 'vrata zabdasyArtha- bhojane payovrata iti, asti nivRttau vRSalAnaM vratayati, astyAcAre idaM - vaividhyam / vaH kulavatam, asti pratijJAyAM sthaNDilazAyivrato yatiH, iha tu nivattipratijJayoH, hiMsAdinivRttimAtApanAdipratijJAM cAbhyupagamya, tAni vratAnyahiMsAdIni vakSyante / vidhinA vakSyamANAnupUvyoM, AcAravyavasthArthamata eva vratAnItyuktaM, itarathA hi vakSyamANasUtrInirdezAd vratamiti brUyAt / cAturyAmikanivRttyarthaM ca vratagrahaNam, Agamo hyayamAdyantayostIrthakarayoH satvAzayApekSayA paJcamahAvrato dharma iti / samAropyAtmasthAni kRtvA, kiM pravavrAjeti vartate / yathA hi nAma rAjA hastyAdibalayukto'rIn nihatya rAjyaM prApnuyAdevamasya mukhyA pravRttiriti // 16 // samyaktvajJAnacAri-trasaMvaratapaH samAdhibalayuktaH / mohAdIni nihatyA-zubhAni catvAri karmANi // 17 // AryA vyA0-samyaktvetyAdi / sarve ime dharmAH sakalazAstrArthanivandhanA vakSyamANAstathApi tasya vizeSa ucyate, samyaktvaM kSAyika, jJAnaM kevalAdRte, cAritraM chedopasthApyaparihAravizuddhi 1-mudvegajananasaGga-' iti ka-pAThaH /

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tattvArthAdhigamasUtram [zrIdevaguptavarja, ete hyaticAravazena bhavataH, niraticArazcAyaM zeSatrayaM tvavasthAvizeSavazena sambhavet / saMvaro niruddhasarvAzravatvAt kRtsnaH / tapo bAhyaM SaDvidhamapi, antastapasastu vinayavyutsarge yathAsambhavam / dhyAnaM tu pradhAnakarmakSayakAraNatvAt samAdhiriti kaNThoktameva / anena balena yuktH| mohAdItyAdi, mohajJAnadarzanAvaraNAntarAyAnihatya prakSapayya, azubhAni, gatArthatve'pyazubhagrahaNamanyakarmabhyo'zubhataratamakhyApanArtha, catvAri kamoNItivyutkrAntyAnuprA kevalotpattisUtrasambandhasaGkhyAkhyAjJApanArthamuktam, te hi catvAro'pi saMsAraduHkhapratibhayapradAH zatravaH // 17 // kiM phalamityAhakevalamadhigamya vibhuH, svayameva jJAnadarzanamanantam / lokahitAya kRtArthoM-'pi dezayAmAsa tIrthamidam // 18 // AryA vyA0-kevalamityAdi / kevalamamizramasAdhAraNamadhigamya prApya, vibhavIti vibhuH sarvagatajJAnAtmetyarthaH / svayameva svazaktyaiva, na rAjeva saamntaadimishrH| kiM tat, kevalaM jJAnaM darzanaM ca vakSyamANam , anantaM na kacitpratihataM sarvatragamata eva vibhurityuktam / adhigamya kiM kRtamityAha-lokahitAyetyAdi, sarvametadgatArtham, idamiti yadevedamadhunA pravartate // 18 // kiyat punastadityAhadvividhamanekadvAdaza-vidhamahAviSayamamitagamayuktam / saMsArArNavapAraga-manAya duHkhakSayAyAlam // 19 // Ayo vyA0-dvividhamityAdi / vakSyamANametanmahAviSayaM sarvadravyANyasarvaparyAyANi traikAlyamasyeti / amitagamayuktaM, gamAH panthAno nayAH vakSyamANAstairasaGkhyeyairyuktamabhisantatam / kiyadguNamityAha-saMsAretyAdi, saMmRtiH saMsAraH, saMsaraNaM vA saMsAraH, sa nAmAdizcaturvidho vakSyate, sa eva arNavaH saMsArArNavaH / kathaM cAsAvarNavaH, narakatiryagmanuSyAmaragaticatuSTayadustaravipulapAtraH / priyApriyavirahasamprayogakSudabhighAtAdisannipAtapratibhayAnekaduHkhAgAdhasalilaH paropaghAtikrUrAnAryajanAnekamakaravicaritaviSamaH mohamahAnilapreraNAdhmAyamAnagambhIrabhISaNapramAdapAtAlaH narakAdivikRtabhImavaDavAmukhagrasyamAnAnekapApakarmasattvaH rAgadveSaprabalAniloddhatasaMjAyamAnavIcIprasRtAzayavelaH tadevamasya bhagavanto yatayo dvAdazAGgavipulazarIraM samyagdarzanAyopabaddhasandhiH prANidayAdivratasampannakaniruddhAzravadvAraM santopamitasvAdakAdyupahitapAvanaM vizuddhajJAnasannihitaniryAmakaM sakalacAritravidhAnAnukUlapavanapreritaM vizuddhadhyAnabalopahitasarvamaGgalarakSaM pravacanayAnapAtramAruhya saMsArArNavasya pAraprAptiphalaM zivamakSayamanAmayaM mokSamavApnuvantItyevametat alaM paryApta saMsArArNavapAragamanAyetyucyate. ata

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sUrikRtaTIkA ] sambandhakArikAH eva tarantyanena tadvAdhigamyeti tIrthamityuktaM, anye'pi pRthivIkAyikAdayaH sattvAH saMsArasya lokasya karmapreritAH pAraM gacchantIti jJApanArtha duHkhakSayAyAlamiti vizeSitam // 19 // kimasya mAhAtmyamityAhagranthArthavacanapaTubhiH, prayatnavadbhirapi vaadibhirnipunnaiH| anabhibhavanIyamanyai-rbhAskara iva sarvatejobhiH // 20 // AryA vyA0-granthArthetyAdi / pratyekaM paTuzabdaH, santi hi kecit yathA'dhItagranthapaTavo _nArthapaTavaH, keciccAnadhItagranthA apyarthapaTavaH, kecidapyanadhigatagranthArthA 'paTu'zabdasyArthanAnAtvam tha-api svavikalpitavacanapaTava ityato vizeSayati triSvapi ye paTavaH / evaM vidhA api kecidudAsInA bhavantItyAha / prayatnavadbhirapi vijagISodyataiH, vAdibhirnipuNaiH nyAyakuzalaiH, anabhibhavanIyamanyairadhRSyamanyairvAdibhiranyaistIthikaiH / kimika, bhAskara iva sarvatejobhiH / bhAskara iva maNipradIpAdibhiH sarvatejobhiranabhibhavanIyaH idaM tIrtha dezayAmAsa // 20 // kimarthaM punarayamupanyAsa ityAhakRtvA trikaraNazuddhaM, tasmai paramarSaye namaskAram / pUjyatamAya bhagavate, vIrAya vilInamohAya // 21 // AryA tattvArthAdhigamAkhyaM, bahvarthaM saGgrahaM laghugrantham / vakSyAmi ziSyahitamima-marhadvacanaikadezasya // 22 ||"-yugmm vyA0-kRtvetyAdi / kAyavAGmanAMsi trINi karaNAni, taiH zuddha akalaGka, zuddhAni vA trINi karaNAnyasminniti trikaraNazuddham / zAraGgajagdhAdijJApakAt tu nisstthaaprnipaatH| tasmai iti yaH zubhakarmAsevana ityuktaM sambadhyate paramaSeye namaskAraM kRtveti vartate, pUjyetyAdi, pUjyatamAya bhagavate, gatamabhidevAdibhyo'pi namaskAramarhati kimuta matta iti sArayati / bhajanaM bhajante vA tamiti bhagaH zrIrityarthaH, sA ca sarvAtizayamayI varNitA vakSyati ca, so'syAstIti bhagavAn tasmai bhagavate / vIrAya vilInamohAya, gatamapyAcAryaH paramabhaktyAvirbhAvitacetAH punaH punaH kaNThoktaM nAma karoti, athavA svayameva buddhatattva ityataHprabhRti sAmAnyatIrthakaralakSaNasadbhAvAt tadvacanasaJjighRkSurviziSya vIrAyetyAha / na ca mantavyamidamiti vartamAnatIrthapraNetRtvAdvizeSitamiti, tadapi hi sAmAnyArthamevAtItA api idameva dvAdazAGgaM dezayAmAsuH tathA anAgatA dezayiSyanti avasthitatvAdarthAnAM anyathA kevalajJAnahInotkR1 yugmasya lakSaNam "dvAbhyAM yugmamiti proktaM, tribhiH zlokairvizeSakam / . kalApakaM caturbhiH syAt, tadUrva kulakaM smRtam // "

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16 tArthAdhigamasUtram [ zrIdevagupta STatAprasaGgaH syAt / na ceyaM svamanISikA / uktaM hi pravacane, ityetad dvAdazAGgaM gaNipiTaka na kadAcinnAsIna kadAcinna bhavati na kadAcinna bhaviSyati babhUva bhavati bhaviSyati ceti / vilInamohAya dhvasta saMsArabIjAyetyarthaH // 21 // kRttvottarakAlaM kimAha vyA0- - tattvArthetyAdi / tattvArtho'dhigamyate'nenAsmin veti tattvArthAdhigamaH iyamevAsya gauNyAkhyA nAmeti tattvArthAdhigamAkhyastaM, bahvarthaM sa ca bahvarthaH bahurvipulo'rtho'syeti baharthaH saptapadArthanirNaya etAvAMzca jJeyaviSayaH / saGgrahaM samAsaM, laghugranthaM zlokazatadvayamAtra, vakSyAmIti vacorUpaM, anyathA hi brUteH kriyAphalalakSaNamAtmanepadaM syAt / ziSyahitamalpagranthaM lasA apyadhIyante, adhunA hi kAlaparihANeralasatvAt sattvAnAmazakyaH sakalapravacanAdhi - gamastadanadhigame ca dIrghaH saMsAraH tasmAdimamalpagranthaM saGgrahamadhItya bIjamAtramapi tAvallabhantAM ziSyA ityataH ziSyahitaM vakSyAmIti abhiprAyaH imamiti, anantarameva vakSyAmIti / kasya saGgrahamityAha - arhadvacanaikadezasya, arhatAmahadbhayo vA vacanaM dvAdazAGgaM gaNipiTakaM tasyApyekadezasya saGgrahaM vakSyAmi na sarvasya mahattvAdityarthaH // 22 // evaM tIrtha mahimAkSiptabuddhirAcAryazaktimasambhAvayannAcAryadezIyaH prAhamahato'timahAviSaya-sya durgamagranthabhASyapArasya / kaH zaktaH pratyAsaM-jinavacanamahodadheH kartum || 23 || AryA vyA0- - mahata ityAdi / ayaM mahacchabdo'sti prAyaH prAMzutve mahAvRkSaH, asti vaipulye mahodadhiH, asti pUjane mahApuruSaH, asti bhUyastve mahaujA AdityaH, 'mahat' zabdasyA- asti prAdhAnye mahAdevaH, asti saMjJAyAM mahAjanaH, asti prazasye mahodayo bhUyAH, iha tu bhUyastve, bahugranthaviSayasyeti, prAdhAnya pUjitatve tUkte, evaM vaipulyamapi mahodadhereva vakSyati / durgama granthabhASyapArasya, durgamo granthabhAnyayoH pAro niSThA'syeti durgamagranthabhASyapAraH / tatrAnupUrvyA padavAkyasannivezo granthaH, tasya mahattvAdadhyayanamAtreNApi durgamaH pAraH, tasyaivArthavivaraNaM bhASyaM, tasyApi nayavAdAnugamatvAdalabdhapAraH, ayaM hyAgamaH sarvazaktyanvitena mahatApi puruSeNa sakalapravacanArthaH azakyo vyAvarNayitumiti / taditthamasya kaH zakta ityAdi, ayaM kiMzabdo'sti kSepe kiMsakhA vividhArthIH yo'bhidruhyati, asti prazne kiM te priyaM, asti nivAraNe kiM te ruditena, astyapalApe kiM te'haM dhArayAmi, astyanunaye kiM te'haM karomi, astyavajJAne kastvAmullApayate, iha tvapalApe, nAstyasau yo'sya jinavacanamahodadheH pratyAsaM kartuM samartha ityabhiprAyaH // 23 // yazcaitatpradhArayedsAvidamapyadhyavasyedityAha -- zirasA giriM vibhatse- ducipsecca sa kSitiM dorbhyAm / pratitIrSeca samudra, mitsecca punaH kuzAgreNa // 24 // AryA

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sUrikRtaTIkA ] sambandhakArikAH vyomnIn cikramiSena, merugiri pANinA cikampayiSet / gatyA'nilaM jigISe-caramasamudra pipAseca // 25 // AryA kiJca, khadyotakaprabhAbhiH, sobhibubhUSecca bhAskaraM mohAt / yotimahAgranthArthaM, jinavacanaM sNjighRksset||26||"--vishesskm vyA0--zirasetyAdi / bhetumicchet, ucikSipsecca sa kSitiM dobhyA, tameva giri saha kSityotkSeptumiccheta, do bAhubhyAM, pratitIpeca samudram tarItumiccheta, dorSyAmiti vartate, mitsecca punaH kuzAgreNa, tameva samudramudabinduparimANAdhigamAya kuzAgreNa mAtumicchet // 24 // _ vyA0-khadyotaketyAdi / khadyotakairbhAskaramabhibhavAmIti bhAskaro'hamityevamicchet, mohAt mUDho nirarthakamunmatto'nAtmajJaH, mohAditi ca giribhedAdiSu sarvatra sambadhyate, yo'tItyAdi, atimahAgranthArthaM jinavacanaM yaH saMgrahItumicchati sa idaM prakrAntaM sarvamadhyavasyedityarthaH // 26 // evaM codita AcAryaH sarvametadevamityanujJApavAdamAhaekamapi tu jinavacanAd, yasmAna nirvAhakaM padaM bhavati / zrUyante cAnantAH, saamaayikmaatrpdsiddhaaH|| 27 // AryA vyaa0-ekmpiityaadi| ekamapi padaM, kiM punariyAn saptapadArthasaMgraha iti tuzabdo vizeSayati, jinavacanAdityavacchede paJcamI, yathA samUhAcchuklaM prakAzate / yasAditi kAraNe paJcamI / yasmAt kAraNAnirvAhakaM sugRhItamapyabhyasyamAnamuttarottarajJAnakAraNatvAd bhvottaarkmityrthH| na ceyaM svamanISikA ityAha, zrUyante ityAdi, zrUyante cAnantA iti cazabdaH samuccaye, bIjalAbhAt tadavinAzAduttarottaravRddhisambhavo'vasIyate / zrUyante cetyabhiprAyamAtrA'vadhAraNe, evaM zrUyante pravacane-'karomi bhadanta ! sAmAyikamityetAvataiva padena bhAvataH sugRhItenAnantakAlena anantAH siddhA' ityuktaM pravacane, udAharaNamAtraM tuSamASaiH svAdhyAya iti // 27 // yasAccaivamAgamo nirvAhakamiti cAvasIyatetasmAt tatprAmANyAt, samAsato vyAsatazca jinavacanam / zreya iti nirvicAraM, prAcaM ghAryaM ca vAcyaM ca // 28 // AryA vyA0-tasmAdityAdi / tasmAdAgamaprAmANyAt , samAsataH saMkSepeNa, vyAsato vistareNa, yathAzaktyA'dhyeyaM jinavacanaM, na punaravamantavyamiti darzayati, zreya iti, idameva hi

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tattvArthAdhigamasUtram [ zrIdevaguptazreyo nAnyaditi, nirgatavicAraM niHzaGkamityarthaH / grAhyamadhyayanazravaNAbhyAM, dhAryamanuprekSaNAdibhiH, vAcyamarthavicAraNAdibhiH / grahaNadhAraNe tAvadAtmopakAriNI // 28 // kiM punarvAcanayeti codite'dhyApanasyaiva gauravakhyApanArtha AtmaprayatnadRDhIkaraNAtha cAha na bhavati dharmaH zrotuH, sarvasyaikAntato hitazravaNAt / bruvato'nugrahabuddhayA, vaktustvekAntato bhavati // 29 // AryA vyA0-na bhavatItyAdi / zrotA hi kadAcidanyamanasko duSTAntarAtmA vA zRNuyAda, evaMvidhasya zroturna hitazravaNamAtrAdevaikAntena dharmo'stIti drshyti| hitagrahaNamAmeDanArtha, hitamapi tAvat zRNvatAM na sarveSAM dharmaH kiM punarahitamiti / bruvata ityAdi, vaktA hi yadA stutimAnalAbhAdinirIhaH kathamamI zrotAro'nugRhItAH pratibudhyerannityavAptabuddhirhitamupadizati tadA'syaikAntato bhavati dharmaH / evaM ca kRtvA svapariNAmo naH pravacaneSu zubhAzubhopacayaM prati paraM pramANamiti darzitam / na cAtrAtmanepadAzaGkA, nirAkRtaM hi stutyAdikriyAphalaM, niranubandhAbhiprAyAt, na ca dharmo'pyabhipretaH, avazyaMbhAvI tvasAvityuktaH // 29 // ___ evaM nizcityAhazramamavicintyAtmagataM, tasmAcchreyaH sadopadeSTavyam / AtmAnaM ca paraM ca (hi), hitopadeSTA'nugRhNAti // 30 // AryA vyaa0-shrmmityaadi| yo hRdayazoSAdirAtmagataH zramastamavigaNayya-naitanmama duHkhamihaiva caitatsUpayuktaM zarIramiti paricintyopadeSTavyaM, tasmAditi prakrAntaprayojanamupasaMhRtya nicinoti, ayaM vinizcayo yaduta zreyo mokSamArgaH sarvakAlamupadeSTavyaH, na punarazreyaH sAvadhamithyAzrutamAtmaparopaghAtIti / idaM ca punaH zreyasa upadezaprayojanaM nirdhAya Aha, AtmAnamityAdi, yadayaM zrutvA pApebhyo nivRttya hiteSu pravartamAnaH kalyANabhAgI bhavati sa tatropadeSTA heturityubhAvapi hitopadezenAnugRhyate iti // 30 // vidyAzilpakalAyupadezeSvapi hitabuddhistadarthinAmityAdinirAkaraNArthamAha-- narte ca mokSamArgAda, hitopadezosti jagati kRtsne'smin / tasmAt paramidameve-ti mokSamArga pravakSyAmi // 31 // AryA vyA0-narte cetyAdi / vigatadvandvasannipAtAvyayapadaprApaNahetormokSamArgAdRte nAnyo hitopadezaH kRtsne'pyasmin jagati vidyate / ye tvanye rAgabuddhivikalpavazena hitopadezatvena gRhItAste bhavabIjAnubandhitvAddhitopadezAbhAsA api na bhavanti, kuto hitopadezAH ? / yatazcaivaM, tasmAdityAdi, tasmAdityupasaMharati / paramutkRSTaM idameva hi hitopadezam , anantaraM mokSamArgaH, iti evamarthe, evaM nidhoye vakSyAmi, samAptau vA, alamatiprasaGgena // adhunopanyAsaprayojanaM-mokSasya mArga Adau vakSyAmi pravakSyAmIti / etAvatya etA AryAzcAtra nAbhi

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sUrikRtIkA ] sambandhakArikAH 19 likhitAH tAsu na zramo'bhizaGkayaH, prasaGgabhayAt prAyo nigadoktArthatvAcca na vimardaH / ataH paraM zAstraM bhavatIti // 31 // aari kArikATIkA, zAstraTIkAM cikIrSuNA / sandRbdhA devaguptena, prItidharmArthinA satA || anuSTup zrIvarddhamAnasvAmine namaH / atha zrIsiddhasena ga NipraNItA dvitIyA TIkA prArabhyate / avataraNam jainendrazAsanasamudramanantaratna - mAloDya bhavyajanatoSavidhAyi yena / ratnatrayaM gurusamuddhRtamiddhabuddhayA, tattvArthasaGgrahakRte praNamAmi tasmai // 1 // vasantatilakAM sa eva dhIpo vidhurAM dhiyaM me, nayapramANAdivicAranItau / pahuM vidhattAM vyasanAvamagne, kurvanti santaH karuNAmavazyam // 2 // upajatiH saGkSiptavistIrNaruciprabodhaiH, pUrvairmunIzairvivRte'pi zAstre / yAtuM pathA vAJchati madhyamena, buddhirmadIyA paripelavApi // 3 // indravajrA : uktaM jinendrairjagadekanAthaiH, sarva nayadvaitamatAnusAri / jJeyasvarUpaM pravibhajya samyak, saMyojanaM kevalameva cintyam // 4 // " vimuktimArge muninAthadezite, vyadhAyi mauDhyAd yadasAmprataM mayA / titikSatAM tat sujanaH samAdhinA, vilokya randhreSitayA vinA kRtaH // 5 // upendravajrA mokSamArgopadezaH zreyAn parinirvANasya puruSArthaprAdhAnyAt, duHkhodvegAddhi jIvalokaH sukhaprepsayA ca klezArtihetUna parijihIrSan sukhAnandanimittopAditsayA ca sarvakriyAsu pravartate / sukhaduHkhaprAptyabhAvazca loke tantrAntareSu ca sannikRSTakAraNabhAvo'bhIpsyate dharmasyArtha kAmayozca / sukhaM hi dvividhaM vaiSayikabhedAnnirvANaprAptilabdhAtmasthasukhabhedAcca, tatra yanmokSaM sukhaM tadAtyantikamaikAntikamanatizayamanAbAdhakaM kevalaM nirAbAdhaM svAdhInaM ca zazvadapratipAtAdAtyantikaM, vyatikIrNasukhaduHkhahetubhAvArthAntarAnapekSatvAdaikAntikam prakarSakASThAvasthAnAdanuttaratvAdnatizayam, prANyupamardanajalaukika saukhyavaiparI 1 vasantatilakA -lakSaNam - " uktA vasantatilakA tabhajA jagau gH"| 2 'dhIro vikalAM' iti ka-pAThaH / 3 upajAti-lakSaNam - " syAdindravajrA yadi tau jagau gaH, upendravajrA jatajAstato gau / anantarodIritalakSmabhAjI, pAdau yadIyAvupajAtagrastAH "} //

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tattvArthAdhigamasUtram [zrIsiddhasenatyAdanAbAdhakam, sarvadvandvasparzaviSayAtikramAd duHkhalezAkalaGkitaM kevalam, niSpratidvandvamiti nirAbAdham, AtmatAdAtmyAvirbhAvAnmanojJaviSayasaMsargAyattA notpattirasyeti svAdhInamiti / tacaitaccaitanyavIryaprazamAdiguNatattvasyAtmanaH saMsargapratibandhoparAgavigamAt punarbhavaprabandhocchedAt duHkhAnAmatyantanivRtteH jJAnAdisvatattvAvasthAnaniHzreyasAvApradhigamyata iti tatsAdhanazAsanamukhyaprayojanaH kRtsna upadezaH paramarSeH, tadanuSaGgataH zeSavyAkhyAnAt, atazca mukhyapuruSArthasAdhanasAdhyAvyabhicArazAsanAcchAstrametat, viSayarddhisaMyogasamutthasya tu sukhasyAtyantikAdiviparItavizeSaNAnugatatvAt duHkhottaratvAt duHkhapratikAramAtratvAcca, tadartha zAstramazAstraM syAt, tadupAyopadezavidhimantareNApi tatsiddhathupapattezceti, abhyudayaprAptyutsavaphalo dharmaH pratiSedhyapakSakSiptaH pratimantavyaH, arthakAmau ca, yasmAccaite duHkhAbhAvArthinAM nAtyantAbhAvahetavaH tasmAdabhyudayaphaladharmArthakAmopadezo na hitopadeza iti sarveNApi tadarthaH prayAso nAstheya ityarthaH / sarvasyAsya viSayasukharddhiphalatvAt taddoSaduSTatvAditi, paramarSeHpravaktunisargAdeva lokAnugrahakAritAyAM prANinAM ca hitAhitavibhAgopadezaviziSTAnugrahahetvabhAvAniHzreyasAvAptihetUpadezapravRttyupapatteH, sadAcAyeyuktito hitAhitaprAptiparihArArthinAM ca kAmAdiSu doSadarzanAniHzreyasArthitvAniHzreyasamArgopadezaH zAstre pravartate ityayaM zAstrapravRttihetukRtaH zAstrasambandhaH / sa cAyaM bhASyakArikAbhiH prakAzyate-puruSArthasiddhiM pratyAgUrNAnAM hitAhitaprAptiparihArArthinAM vidheyapratiSedhyavivekapradarzanArtha hi kArikAdvayamAdyam / paramakAryamabhIpsadbhiH pradhAnapuruSArthaprAptikAGkibhiH parahitaprepsubhirniHzreyasArthibhirityarthaH / paramanivRteraThyatvAt tatsiddhiyogyatApratighasAmarthyAdevaMprakArasAdhanaguNasamaurbhAvyam, arthApAstatadviparItArthatatsAdhanaparihAribhizceti ato vidheyo'rthaH / karmaklezAnAmatyantAbhAvAdanavaratApratipAti muktisukhaM, samyagdarzanAdIni tatsAdhanAni ca, arthAda vyudasanIyaH saMsArasukhAbhilASaH tarasukhasAdhanAni ca, tasmAnniHzreyasAvAptaye yatitavyam, tatsiddhisamartha ca sAdhanamArogyasyeva cikitsA samyakzraddhAnajJAnasaMvaratapAMsIti, nRsuraizvaryasukhatatsAdhanArtha ca na yatitavyamiti / yatazcaivaM samyagdarzanajJAnatapoguNasAmagrIyogayuktasya dravyakSetrakAlabhAvaprabhedasaMsAramahAduHkhaprapaJcApAtamahAbhayahetUnAM kAtsnyena prakSayAdAtyantikI duHkhanivRttiniSpratidvandvApratipAtiparamasukhalAbhazcopapadyate, tasmAduktaM "tena sulabdhaM bhavati janma" (1) iti / karmaklezA iti ca, duHkhAnAM naimittikatvAd bhavennivRttiriti, anapekSapariNAmatvAt svabhAvatve hi nApavrajyeran klezAH, prAktanaM tu karmaklezavizeSaNaM, na pradhAnezvarAdikRtAH karmaklezA iti / evaM kriyAntaraprasiddhipravRttiH kriyAntaraprasiddhinivRttizca kRtA, tasmAditthamuktaM bhagavatA, " samyagdarzanajJAnacAritrANi mokSamArgaH" ( 1, 1 ) iti ( 1, 2 ) / nanvevamaprazvAsaH kazcit, iha hi samyagdarzanAdiyukto mumukSustadartha samyagIhamAno'pi niHzreyasamanavApyoparameta sa idAnIM nRsurasukhapratiSedhAd viphalaprayAsaH syAt , dRzyate hi prazvAsaH

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gANikRtaTIkA ] sambandhakArikAH pradhAnakAryasiddhizca, yathA ito'STayojanyAmujjayinI vartate tAmekenAhA gaccha pareNa nivartethAH yadi caikenAhvA na prApnuyAstato'mukasmin grAme sukhamuSitvA zvaH praveSTAMsi tUrNaM cAgaccherityetasmAd vAkyAd gantA prazvastaH san na gamane virasIbhavati, pUrvasmAt tu vyAhanyate, evaM nRsuraizvaryarddhinirapekSa upadezoprazvAsAya syAditi, tataH prazvAsArthamucyate " paramArthAlAbhe vA" (3) ityAdi / janmAntarasaJcitAnAM hi karmaNAM bandhanikAcanAdyavasthAvaicitryAt tade'tukarAgAdidoSANAM ca karmAvAhitvatAcchIlyAt kazcit tadbhavenaiva niHzreyasaM nAdhigacchet, tathApi tasya zuddhaprayogahetukaM kalyANaprAptikAraNaM puNyaM karma syAditi / syAnmatam , nanvevamabhyudayAzaMsA kRtA syAt iSTazarIrendriyAdinRsuravizeSaprAdurbhAvaphalatvAt puNyasya, niSiddhAbhyupagame cAbhyupetabAdhA syAditi / ucyate, naiSa doSaH / nRsuraizvaryasukhapratiSedhAt / nRsuraizvaryasukhapratiSedhaparaM hi muneH kRtsnaM vacanam // "sallaM kArmoM" ityAdi / svargalokagamanasukulapratyApattyAdivacanaM tu pradhAnArthanizcayadADhApAdanArtham / yathA'nucchibArizeSo'pi vijigISurbhogeSu na vyAsajyeteti, taducchedAda bhogeSu vyAsaGgo'pi svanubandha iti tatprAdhAnyapratIteritarasukhasyApyasukhatvamupadiSTaM syAt, tanmAtrAbhiSvaGgaparihArArthamitthaM, sarvatra priyahitanizcayasiddheH " siddhe vA bhavati sAsae, deve vA apparae mahiDDie" // -dazavakAlike a0 9, u04, gA0 7. " u~uppasanne vimaleva caMdimA, siddhiM vimANANi vayaMti tAiNo" // --daza0 a0 6, u0 2, gA0 68. " dukkarAI karittANaM, dussahAI sahittu ya / keittha devaloesu, kevi sijhaMti nIrayA" // --daza0 a0 3, gA0 14. ityAdi // nRsuraizvaryaniHzreyasaviSayANAM sarvavAkyAnAM siddhiH / tatazca nedaM yathoktaprazvAsavAkyatulyam, na hyatra kAlAdhvaparimANagantRzaktivanivRttikAlapariccheda iti / yathA vA sarvamupakluptaM bhojanavidhAnamupacaye brUyAt kintvapathyamiti / evaM ca tatprasaGgapratiSedho gamyate tasmAta 1'praveSTAsmi' iti ga-TI-pAThaH / 2 'syAnmantA' iti kha-ga-pAThaH / 3 'bAdhI' iti ka-pAThaH / 4 sallaM kAmA visaM kAmA kAmA AsIvisovamA / kAme patthayamANA akAmA jati duggatiM // (uttarAdhyayane a0 9, gA0 53.) [zalyaM kAmA viSaM kAmAH kAmA AzIviSopamAH / kAmAn prArthayamAnA akAmA yAnti durgatim // ] 5 'padArthopadAnArtha iti ga-TI-pAThaH / 6 siddho vA bhavati zAzvataH devo vA alparajAH (alparataH) maharddhikaH / 7 'uppasanne' iti kha-pAThaH / 8 Rtu ( zarat ) ( kAle ) prasannaH vimalazca candramA iva tAyinaH ( prasannA vimalAzca ) vimAnAni siddhiM (ca) vrajanti. 9 duSkarANi kRtvA duHsahAni sahitvA ca / kecidatra devalokeSu ( utpadyante ) kecit sidhyanti nIrajasaH //

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tattvArthAdhigamasUtram [ zrIsiddhasenasa tasyopasarjanamartho'nabhisaMhitAnuSakta iti / naiva cAtra nRsuraizvaryasukhAnujJA, niHzreyasAvAptihetutvenAnavadyakarmAbhyanujJAnAt punarbhavaprabandhakaraM na bhavati mokSakarameva tu bhavatItyanavayaM hi karma tat, sarvatra hi bhagavatA nirnidAnatvamabhiprazastam, uktaM hi "bhujjo nidAnakaraNaM mukkhamaggassa palimaMthU, savvatthaviNaM bhagavayA aNidANadA pasatthA (dazAzrutaskaMdhe)" iti| tato yadyapyAzu na labhate tathApi tatsamyagdarzanAdikRta eva sa tasya mokSa iti / idAnIM vicitraprasthAnatvAdadhamAdiSaTpuruSavizeSanirdhAraNena maGgalapUrvakatvAcchAstrapravRttermaGgalapUrvakamidaM zAstram, taccAtraikAntikAdiphalayogAt prakRSTatvAcca namaskAro bhAvamaGgalaM pravacanasaddharmatIrthapraNAyine mahAvIrAyeti bhagavata eva pUjyAnuttaratvapratipAdanArtham, tadanuSaGgataH zAstropodghAtArtha pravaktRzuddheH pravacane zuddhirAkhyAtA syAditi bhagavati jAtaprasAdabahumAno guNajJaH saGgrahakAraH zrotRNAM zAstre gauravotpAdanArtha cAha-"karmAhitaM." (4) ityAdi / puruSArthAnAM caturNAmubhayasminnapi loke yo viparItAnuSThAyI atyantamubhayalokagarhitaparadAracauryAdyAsevamAnaH so'dhamAdhamaH // 1 // aihalaukikasukhaprArthanAparaH paralokasukhavimukhaH aihikapratyapAyabhayAdatyantanindyacauryaparadArAdi pariharan viSayasukhAsaktaH puruSo'dhama ityanumIyate // 2 // svaprasthAnAt ya ubhayalokArtha prayatate dAnAdhyayanAdyAsevamAnaH satkAralAbhayazomitrAdyaihikaM phalaM paraloke'pi nRsuraizvaryaprAptimabhikAGkSan sa vimadhyamo'numIyate // 3 // yaH punarihasukhanirapekSo'bhiSecanopavAsabrahmacaryagurukulavAsabhaihyAdyAsevamAnaH paratIrthiko lokottaramArgapratipanno vA devendracakravartimahAmANDalikAdyaizvaryasamAkRSTamAnasaH saubhAgyAdi vA prArthayamAno nidAnaparastapovikrayeNa paralokasukhameva pradhAnIkurvan madhyama ityanumIyate // 4 // dRSTAnunovikeSvartheSu zuddhatizayadarzanAdaparituSyan saMsArabhayodvegAt sarvasaGgatyAgo lokadvayaniHzreyasasukhAvaha iti matvA na punarviSayAbhiSvaGge mana Adheyamiti niHzreyasAvAptipradhAnaH sarvathA punarbhavapravandhocchittaye prayatitavyam ityevaMparAnuSThAnaH "karmaklezAbhAvo yathA bhavatyeSa paramArthaH" (2) iti tatprAptiyogyAni sAdhanAni samyagdarzanajJAnacAritrANi sarvAticAravizuddhathA samAcaran uttamo'numIyate, aikAntikAtyantikaniratizayAnAbAdhaniHzreyasaphalapradhAnakRtArthatvaprArthanAt // 5 // yaH punaH prArthanIyAtyantavizuddhaphalaprAptAvatyantakRtArtho'pi prArthanIyaphalAbhAvAt paranimittopakAraphalanirapekSaH sattvAnAmanupayAcitaniSkAraNavatsalaH atyantahitaparaH paropadeze vartate nisargata eva so'tyantazubhatIrthakaranAmakarmodayaprabhAvAt vaktavya evopadeza iti tIrthakRttvasvAbhAvyAt prayatate, bhAskare prakAzanapravRttivatprakRSTatamatvAt sarvalokottamaH tatazca pUjyAnAmapi pUjyatamatvAda devAdhideva ityabhilaSitArthaprepsAkRtA 1 'marthAnami' iti k-paatthH| 2 bhUyo nidAnakaraNaM mokSamArgasya parimanthaH (vighnaH), sarvatrApi ca bhagavatA anidAnatA prazaMsitA / 3 'zAstrepyAdyAntArtha' iti ka-kha-pAThaH / 4 'zrAvikeSTArtheSu' iti ga-pAThaH / 5'zuddhayanna iti zuddhayannA vA' itik-paatthH| 6 'yogyAni samyak' iti g-paatthH|

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gaNitaTIkA ] sambandhakArikAH 23 daraiH sa evAtizayAdarcanIyaH / / 6 / / ( 3-6 ) sa kaH, arhanniti sAmAnyoktaM vizeSe vyavasthApyate yAvat "tasmAdarhati pUjAmarhannevottamottamo loke" (7) iti // sa kimarthaM kRpAprasAdayorabhAvAdarthyanugrahApravaNaH sarvajagatA sevyata iti cet, prakSINAzeSarAgAdidoSavAtasya prasAdadraviNAbhAve'pi tatsevAto niHzreyasalAbhasya dhruvatvAt, tadAha - "abhyarcanAdarhatAM " (8) ityAdi / kRtakRtyasya prayojanoddezAbhAvAdaprekSitakAryaceSTAnAptatvAt parAnugrahapravRttireva tarhi na syAditi cet, na, tIrthakRnnAmakarmAnubhAvAjjagaddhitakAritvazailyupapatteH, anapekSitaprayojanabhAskaraprakAzanAdivadityAha - " tIrthapravartanaphalaM " ( 9 ) ityAdi // athavA'nuttarapAramarSajJAna buddha / tizayAdyaprameyArddhaniHzreyasAbhyudayArthagamanamapekSya kRtArthatvavizepaNAt avazya vedyatIrthakaranAmakarmavedanAdyAyuSkatantubandhAdikSapaNa mAtra kAryazeSApekSamakRtArthatApi syAdvAdino na doSAyeti ( 10 ) // atrAha - saMsArAntarvartijanasAmAnyAt tasyeyaM kuto'nuttaraguNasampat, kRtArthatvaM vA ?, nahISTaH saH svayambhUriti, ucyate, anubhAva vizeSajanitatAratamyakuzalAkuzalaprapaJcaiH karmabhirevApAditaprakarSanikarSa bhedavaizvarUpyo jIvaloko dRSTo, nahi karmaNAmalaGghyamastIti, ato'nekajanmAntarAbhyAsAt tIrthakRttvAbhinirvartikAbhiH darzanatapoyogAdyuttamavizuddhAbhirbhAvanAbhirupacitaspheAtIkRtaparamaprakRSTapuNyaM sambhArAtizayAddopANAmatyantavyAvRtteH anarghyaguNaratnamahAnidhInAM ( 1 ) paramezvaratvamupapannaM bhagavata ityAha"yaH zubhakarmAsevana" ( 11 ) ityAdi yAvat " kRtvA trikaraNazuddhaM tasmai paramarSaye namaskAram / pUjyatamAya bhagavate vIrAya vilInamohAya " ( 21 ) iti // ato'parimeyAnuttarAnantaguNa svArthasampadyuktaH saddharmatIrthasyAsya praNAyako bhagavAn jagatparamezvaraH pratyAsanno'smatparamabAndhavo mahAvIro'bhipraNamya ityasyaiva namaskAraH ityevaM namaskAra bhAvamaGgalapurassaratvaM tattvArthAdhigamasaGgrahasyAviSkRtam | zuddhizca yathoktamaunIndrapravacanAnapetatvAditi (11-21) // idAnIM saGgrahavivakSAprayojanamAha - " vakSyAmi ziSyahitamimaM " iti / kathaM "bahvarthasaGgrahaM laghugranthaM" (22) iti vacanAt, kAlAnubhAvAdalpasAmarthyA bhavyAH kathaM nAmA'lpIyasA vAkprabandhena mahato'rtharAzeradhigantAraH syuriti / syAnmataM kimayaM kRtsnasya pravacanasya saGgraha uta tadekadezasyeti, ekadezasaGgraho'yamityAha - "arhadvacanaikadezasya" (23) iti aidaMyugInabhavyalokAnugrahamabhisandhAya kimarthaM punaH samastazrutasaGgrahAdara eva na kRta iti cet kRtsnazrutArNavasaGgrahakaraNAzakyatvAdarthyamapi hi naivAzakyamArabhyate ityazakyatApratipAdanArthamAha - "zirasA " ( 24-26 ) ityAdi / syAdbuddhi - jinavacanaikadezasaGgrahatvAt ziSyahitapratijJA vitathA syAt, sarvajagatsvabhAvanirNayAt hitAhitaprAptiparihArArthinAmanugrahaH syAt, sakalajagattattvaM ca samastazrutaughapratipAdyamiti / ucyate, nAyaM niyamaH zrutArNavasya pAraM gatavata eva zreyaH prAptiriti, kintvetadapi dRSTaM prava 1 'svAtIkRta' iti ka- pAThaH / 2 'puNyapuNya' iti ka - pAThaH / 3 'syAnmantA' iti kha-ga-pAThaH /

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24 tattvArthAdhigamasUtram [ zrIsiddhasenacane dharmasyaikasyApi padasyopayogaH saMsAranirvAhakaH kimaGga punarevaMvidhArthavistAraviSayasyeti, tasmAt saGkhpAda vistarAJca jinavacanaM zreyaskaramiti / tadAha-" ekamapi tu jinavacanAd" ityAdi yAvat "dhArya ca vAcyaM ca" (27-28) iti // kiJca jinamatAnabhijJasya parasyedaM codya-lokAnugrahAsampAdanAdvayartha ekadezasaGgraha iti, kathaM ?, saMsAraduHkhArtasattvA'nukampAdravIkRtAtmA parAnugrahapravaNo vidhipravRtto'saparopakAro'pi tatprayogazuddhita eva svayaM tAvanniHzreyasabhAg bhavatIti niyamAdasAkaM yatidharmo dezanIyaH saddharma iti hetoH / proktaM hi bhagavadbhiH "uThiesu vA aNuThiesu vA susmusamANesu paveaeya ajjavayaM" ityAdi yAvat "bujjhamANANaM jahA se dIve asaMdINe evaM saraNaM bhavai mhaamunnii"| -AcArAGge, zru0 1 a0 6 u0 pa. tthaa| "bhavasayasahassamahaNo, vivohao bhaviya puMDarIyANaM / dhammo jiNapannatto, pakappajaiNA kaheyavvo" ||-aaryaa iti, tadAha-" na bhavati dharma" ityAdi (29-31) / iti svopajJasambandhakArikAH TIkAdvayasametAH samAptAH // 1 'dvayartha' iti kha-pAThaH / 2 utthiteSu (upasthiteSu) anupasthiteSu pravedayet--ArjavitAm / 3 uhyamAnAnAM yathA sa dvIpaH asyandanaH evaM zaraNaM bhavati mahAmuniH / 4 bhavazatasahasramathano vibodhano bhavyapuNDarIkANAm / dharmo jinaprajJaptaH *prakalpayatinA kathayitavyaH // * prakalpa:--AcAraprakalpaH nizIthasUtramityarthaH /

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tattvArthAdhigamasUtram zrI umAsvAti'vAcakavaryaviracitaM svopajJabhASyAlaGkRtam zrI siddhasena 'gaNipraNItaTIkAyutam / prathamo'dhyAyaH 1 hitopadeze ca kartavye niHzreyasAvAptyupAyopadezAn nAnyaH kazciddhitopadeza ityuktamsUtram--samyagdarzanajJAnacAritrANi mokSamArgaH // 1-1 // TIkA-idamAdyamanavayaM muktipathopadezasUtraM sakalatattvArthazAstrAbhidheyamurarIkRtya prAvRtat, dvAdazAGgapravacanArthasanAhisAmAyikasUtravat / yata iha hi zAstre prasaGgAnuprasaGgatastraya eva padArthAH samyagdarzanAdayo vimukteH kAraNatvena nirUpyante / atha kasmAt hetava eva mokSasya kathyante ? na punaH sa eva pradhAnatvAdAdau pradIta iti / ucyate-kAraNAyattajanmatvAt kAryANAM kAraNamevopAdadate prAk prekSApUrvakAriNaH / athavA satyamasau pradhAnaH tathApi tu tatra prAyo vAdinAM nAsti vipratipattiH / yadyapi bhAvAbhAvAdirUpeNAsti vigAnaM, tathA'pyasti tAvan mokSa ityanAdRtya bhAvAdirUpatAM taddhetuSu prAyo visaMvAda iti manyamAnaH paraparikalpitAvAhetUneva mukteH pazyan samyagdarzanAditrayamevopanyastavAn / atra cAvadhAraNamavazyaM dRzya, samyagdarzanAdInyeva mokSamArga iti / anavadhAraNe hi sati anyasyApi muktipathasya sadbhAvAdanarthakamevopadezadAnaM syAt, tenaiva siddhatvAditi / samyakazabdazca darzanazabdasannidhau zrUyate atastenaiva sahAsyAbhisambandho na jJAnacAritrAbhyAmiti kazcidAzaGketa,atastanivAraNAyAha bhASyakAraH__ bhASyam-samyagdarzanaM samyagjJAnaM samyakcAritramityeSa trividho mokSamArgaH / taM purastAlakSaNato vidhAnatazca vistareNopadekSyAmaH / zAstrAnupUrvIvinyAsArtha tUddezamAtramidamucyate / etAni ca samastAni mokSasAdhanAni / ekatarAbhAve'pyasAdhanAnItyatastrayANAM grahaNam / eSAM ca pUrvasya lAbhe bhajanIyamuttaram / uttaralAbhe tu niyataH pUrvalAbhaH / tatra

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tattvArthAdhigamasUtram [ adhyAyaH 1 samyAgiti prazaMsAoM nipAtaH, samaJcatervA bhAvaH / darzanamiti dRzeravyabhicAriNI sandriyAnindriyArthaprAptiH, etat samyagdarzanam / prazastaM darzanaM samyagdarzanam / saGgataM vA darzanaM samyagdarzanam / evaM jJAnacAritrayorapi // 1 // TI0-arhadabhihitAzeSadravyaparyAyaprapaJcaviSayA tadupadhAtimithyAdarzanAdyanantAnubandhikaSAyakSayAdiprAdurbhUtA rucirjIvasyaiva samyagdarzanamucyate, samyagjJAnaM tu lakSyalakSaNavyavahArAvyabhicArAtmakaM jJAnAvaraNakarmakSayakSayopazamasamutthaM matyAdibhedaM, samyakcAritraM tu jJAnapUrvakaM cAritrAvRtikarmakSayakSayopazamopazamasamutthaM sAmAyikAdibhedaM _ sadasatkriyApravRttinivRttilakSaNaM mUlottaraguNazAkhAprazAkham // atra samyakzabda bhASye codayati-atha kimarthaM pratyekaM samyakazabdaH prayujyate ? phalam ___ yAvatA samyagdarzane sati yaj jJAnaM caraNaM vA tatsamyageva bhavatItyato na samyakazabdo'nayorvizeSaNatayopAdeyaH / ucyate-satyametat, kintu na jJAnamAtramatra vivakSitaM, cAritramAnaM vA, kintu vizeSarUpe ubhe api, itarathA hi samyagdarzanasampanne vidyete samyagjJAnasamyakacAritre na tu te sAkSAnmokSamArgatAM bibhRta iti etat, naiva tatra samyarucAritrasambhava iti / tacca na, yato dezarUpe'pi cAritre cAritrazabdo vartata eva-taccAjJAbhimatacAritrAt samyakzabdavizeSaNena vyAvartyata iti / syAdevaM tatrAzaGkA-kiM te bhavato mokSakAraNe uta mA bhUtAM ? tadAzaGkAnirAsArtha samyagiti jJAnacaraNayorupAdhitvenopAdAyi suriNA / athavA darzanajJAnacAritrANAM trayANAmapi vyabhicAra upalabhyate, yato mithyAdarzanapudgalodaye jIvasya mithyAdarzanaM mithyAjJAnaM mithyAcAritramiti mukterasAdhakatvAn mithyAzabdena vizeSyante, tAnyeva samyagdRSTemuktisAdhanatvAd yathArthavAhitvAca samyakzabdena vizeSyante, darzanaM ca jJAnaM ca cAritraM ca darzanajJAnacAritrANi samyak ca tAni darzanAdIni ceti samyagdarzanajJAnacAritrANIti, ato vyabhicArAd yuktaM yat samyakazabdena sarvANi darzanAdIni vizeSayati / cAritramiti, yo'yamitizabdaH sa iyattAM darzayati, etAvantyeva muktermA! nAto'nyo'sti / eSa ityanena tu itinA iyattAvatasvabhAvamantarviparivartamAnaM svapratyakSaM parasmai vA sAmAnyena pratipAdita parapratyakSaM nirdizati / tisro vidhAH-prakArA anantarapradarzitA yasya sa trividhaH, ko'sau ?, ucyate-sUtropanyasto mokSamArga iti / mokSa iti ca jJAnAvaraNAdyaSTavidhakarmakSayalakSaNa: kevalAtmasvabhAvaH kathyate svAtmAvasthAnarUpo, na sthAnam, yato mokSasya mArgaH, zuddhirucyate, na punardhAmnaH zuddhirvivakSitA, yA tvasau karmaNAM mucyamAnAvasthA tacchodhanAyaitAni pravartante, 1 jJAnacAritrayorapi samyaktayopAdAnamityarthaH /

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27 sUtraM 1] svopajJamASya TIkAlaGkRtam athaveSatprAgbhAradharaNI mokSazabdenAbhidhAtumiSTA, yasmAt tadupalakSitopariyojanakro zaSaDbhAgo bhagavatAmAkAzadezaH prAdezi divyadRzvabhirAdhAraH, tasyAyaM sUtropanyAsaphalam mArga:-panthAH, samastapratyapAyaviyutaH pATaliputragAmimArgavanmokSa mAge ityasya eSa trividha ityetadvivaraNam , evaM sAmAnyena sUtraprakAzaH pratyapAdi // adhunA paraH praznayati-kimetAvadeva mokSamArgopadezanamuta vistareNApyasti kizciditi ? astiityaah| yadyasti kimiti nocyate ? Aha--taM purastAllakSaNato vidhAnatazca ityAdi / tamiti mokSamArgamanantarazrutaM nirdizati, purastAditi asmAt sUtrAduparitanasUtreSu, lakSaNata iti, lakSyate'neneti lakSaNaM, tad dvidhA Antarabahirbhedena, ruciparicchedAnuSThAnAkhyAH pauruSeyyaH zaktayo jIvasya yAH samAsAdya vyapadizyate samyagdarzanItyAdyAntaram / bAhyaM tu tatprarUpaNapravaNasUtrazabdarAziH antarlakSaNopakAritayA pravartamAnaH "tattvArthazraddhAnaM samyagdarzanam (1-2)" ityAdi / vidhAnata iti bhedtH| nanu ca sarvadravyabhAvaviSayA rucirekaiva kutastasyAH prabhedasambhavaH / ucyate-satyamekA ruciH, sA tu nimittabhedAda bhedamaznute, kSayakSayopazamopazamalakSaNaM sAsvAdanavedakalakSaNaM ca / tathA caivotpattikAraNavazAdekarUpAyA apyupariSTAd bhedo nidarzayiSyate / yataH kasyAzcit svabhAva eva nimittam utpadyamAnAyAH, kasyAzciJcopadezo nimittam, ityamuM ca pAzcAtyabhedamAzritya bhedadvayaM vidhAnato vakSyati / cakAraH samuccaye / vistareNa iti samyagdarzanaM samyagjJAnaM samyakcAritramityeSa trividho mokSamArga ityamuM samAsavyAkhyAbhedamaGgIkRtya ihaiva sUtre vakSyamANaM, tatra samyagiti prazaMsArtho nipAta ityAdikaM saGkepamAzritya vakSyamANo vistIrNo'bhimatastattvArthazraddhAnaM samyagdarzanaM ityAdirato vistareNetyAha / upadekSyAma iti bhaNiSyAmaH svaparAnugrahArtham / yadi taM hi lakSaNavidhAnAbhyAmuttaratropadekSyasi tatastameva brUhi kimanenAdyasUtropanyAsena saGkepArthAbhidhAyinA'narthakeneti coditaH pratyAha-zAstrAnupUrvIvinyAsArthamityAdi / mukhyapuruSArthasAdhanasAdhyAvyabhicArazAsanAt zAstramiSTaM pramANaprameyasiddhinirUpaNaM ca, tasyAnupUrvI kramaH-paripATI, tasyA vinyAso racanA,tatprayojanArtham,tazabdAlAbhakramapradarzanArthaM ca / shushruussnnaaNcaadrprtipaadnaarthmidmucyte| aviziSTapadArthAbhidhAnaM uddezaH, tanmAtramidaM samyagdarzanAdisUtramabhidhIyate saGgrahapratijJAnAt, etat kathayatyAdau samyagdarzanaM lakSaNavidhAnAbhyAM nirdhArayiSyAmi,tato jJAna, tatazcAritramityeSA vakSyamANaracaneti pratipadyasva / ayaM ca lAbhakramaH samyagdarzanAdInAM, pUrva samyagdarzanajJAne, tatazcAritramutpattAviti / ziSyANAM cAtra grahaNAdiSu pravartamAnAnAM na zakyaM vacanamantareNAdarAdhAnamityataH sakalazAstrasaGgrAhIdamAdAvucyate sUtram / Aha paraH, ucyatAM nAma tathA, kiM tUcyamAne'sminnanvevaM bhavitavyam-samyagdarzanajJAnacAritrANi mokSamArgA iti, abhidhAnasyApyabhidheyamAzritya vacanaM pravartate, mokSamArgazabdasya samyagdarzanAdInyabhidheyAni teSAM

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28 tattvArthAdhigamasUtram [ adhyAyaH 1 ca bahutvAt bahuvacanenaiva bhavitavyamiti / ucyate-prekSApUrvakAritAnumIyate sUtrakArasyaivamamAnieko midadhataH, yato mokSamAgoM ityukte ekaikasyaitatparanirapekSasya mokSaM - prati sAdhanabhAvo gamyeta, na caitadiSTam , yataH samuditaireva darzanA dibhiH sAdhyA muktiH na vyastairiti, etadAha-etAni ca samastAni mokSasAdhanAnItyAdi, / etAni prAka pratyakSIkRtAni samyagdarzanAdIni vyapadizyante, cazabdo hizabdArthe nipAtAnAmanekArthatvAt hizabdazca yasmAdarthaH / samastAni iti sarvANi, samyagdarzane satyapi yadi jJAnaM na bhavati tayozca satoryadi kriyA na vidyate tata iSTamartha na sAdhayati, rogApanayanalakSaNamArogyamiva rogiNaH / yathA hyArogyArthirogiNaH bheSaje rucistadviSayaM ca parijJAnamidamevauSadhamasya vyAdherapanayanakAri, sati caitasmin dvaye yadi samyagjJAnapUrvikAyAM pathyAdyabhyavaharaNakriyAyAM vizeSeNa vA pravartate tato'sya rogAH praNazyanti nAnyathA, evamihApi tritayaM samuditaM triphalAdyupadezavatsiddheH sakalakarmakSayalakSaNAyAH sAdhanabhAvaM bibharti // arthApattyA siddhe'pyAha vacasA spaSTaM arthopattilabhyaphalapradarzanAya / yathA-ekatarAbhAve'pyasAdhanAnItyatastrayANAmityA. di / samyagdarzanAdInAM trayANAM ekatarasyApyabhAve'lAbhe, asAdhanAni-anirvartakAni, asmAt kAraNAt trINyapi mokSamArgazabdaH samuditAnyabhidheyIkRtya pravRtta ityekatvAt tasya samudAyasyaikavacanameva nyAyyamiti, atastrayANAM samyagdarzanAdInAM grahaNamAzrayaNaM mokSArthinA kAryamiti / ekatarAbhAve'pyasAdhanAnItyamuM granthamapunaruktaM manyamAnA guravaH kathayantyevaM-upAttaM sAdhyaM mokSaM na sAdhayanti vyastAni, yatpunaH pratyekameSAM sAdhyam tatsAdhayantyeva, yathA samyagdarzanasya devalokaprApaNasAmarthya, jJAnasya jJeyaparicchedaH, kriyAyAH .. zubhAzubhakarmAdAnaM dezakSayo vA karmaNAmiti / athavA vivaraNagrantheSu na bahUnAM kAraNatA gurulAghavaM pratyAdriyante sUrayaH, arthApattyanabhijJAnAmapyupadezapravRtteH / athavA etAni cetyanyathA khyApyate, ya evaM codayanti kimarthamiti bahu mokSakAraNatayA'bhyupeyante samyagdarzanAdIni, na punaryathA sAGkhyAdibhirjJAnameva kevalaM muktikAraNamabhyupagamyate, yataH "paJcaviMzatitattvajJa" ityAdi kathayanti / ucyate-na kevalaM jJAnaM mukteH kAraNaM paryApta, kriyArahitatvAt paGguvat, na ca kriyAmAtram, viziSTajJAnarahitatvAt andhavat, ato'bhyupehi samastAni samyagdarzanAdIni mokSakAraNAnyekatarAbhAve'pyasAdhanAni ataH kAraNAt trayANAM grahaNaM kRtam / / atha yadA darzanAdInAmekaM prAptaM bhavati tadA parasyAvasthAnamasti ? nAstItyAha-bhajanA kAyo / atra tAM darzayati-eSAM ca pUrvasya lAbhe bhajanIyamuttaraM, uttaralAbhetu niyataH pUrvalAbha ityAdi / eSAmiti, darzanAdInAM sUtroktAnAm, cazabdaH samuccaye / kathamiti cet , yathaiva samastAnAM muktihetutA pratipannA evamidamapi 1 'ekaikasyetarani0' iti kha-pAThaH / 'ekaikasyaitasya tatparani.' iti ga-pAThaH / 2 'sAdhayanti' iti ga-pAThaH / 3 "vizeSaNe'iti g-ttii-paatthH|

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sUtraM 1 ] svopajJabhASya-TIkAlaGkRtam 29 ca pratipattavyam / kiM taditi cet, ucyate - lAbhaniyama iti / pUrvasya lAbha iti sUtrakramamaGgIkRtya pUrvasya - samyagdarzanasya lAbhe - prAptau bhajanIyaM - vikalpanIyaM syAt vA na veti, uttaraM, jJAnaM cAritraM ca yataH devanArakatirazcAM manuSyANAM ca keSAJcidAvi - bhUte'pi samyagdarzane na bhavatyAcArAdikamaGgapraviSTaM jJAnam, na vA dezasarvacAritramiti / tathA prApte'pi jJAne kenacit na cAritraM niyamata eva prAptavyam, tadAvaraNIyakarmodayAditi, samyagdarzanAt ataH kaizvidevaM bhASyametad vyAkhyAyi - paramArthato yasmAt trINyapi samyagdarzanAdIni bhinnAnIti / kathaM hi bhedaH samyagdarzanasya jJAnAditi cet, ta evaM varNayanti pRSTAH, kAraNabhedAt svabhAvabhedAdityAdinA, kAraNabhedastAvadayam, yataH samyagdarzanasya tritayaM kAraNaM samutpattau, kSayopazamaH kSayaH upazamazceti / jJAnasya tu kSayaH kSayopazamo vA, yadi ca na tayorbhedaH kimiti darzanasya trividhaM kAraNam itarasya dvividham ? / tathA svabhAvabhedo'pyasti, yajjaineSu padArtheSu svataH parato vA rucimAtramupapAdi 'tadeva satyaM niHzaGkaM yajjinaiH praveditamupalabdhaM ce 'ti / tathA viSayabhedo'pyasti, sarvadravyabhAvaviSayA ruciH samyaktvaM "saMvvagayaM sammattaM " iti vacanAt zrutajJAnaM tu sakaladravyagocaraM katipayaparyAyAvalambi cetyevaM kila pAramArthikaM bhedaM pazyadbhirbhASyaM vyAkhyAtam / apare tu jJAnadarzanayoH samIcorbhedamaprekSamANAH prabhASante, eSAM ca pUrvasya dvayasya samyagdarzanasya samyagjJAnasya ca lAbhe prAptau, bhajanIyaM syAd vA na veti, uttaraM cAritram, uttarasya tu sUtrakramopanyastasya samyakcAritrasya lAbhe niyato nizcitaH pUrvalAbha iti - pUrvayoH sUtrakramavyavasthitayoH samyagdarzanasamyagjJAnayorlAbhaH-prAptiriti, anyathA tat samyakcAritrameva na syAd yadi tAbhyAmanugataM na syAditi // nanu kathaM kAraNAdikaM bhedaM na pazyanti 1 / ucyate - matijJAnasyaiva rucirUpo yo'pAyAMzastat samyagdarzanam, jJAnAdyate'nyat samyagdarzanaM na samasti / kAraNAdibhedastvanyathA vyAkhyAyate, yo'sAvupazamo'nantAnubandhyAdInAM sa tasya samyagdarzanasyotpattau nimittaM bhavati, yathA kevalajJAnasyotpattau mohanIyakSayaH, na punastadeva mohanIyaM kevalasyAvaraNamiti zakyamabhyupagantuM, nimittaM tu mohanIyakSayaH tenAkSINena kevalasyAnutpatteH, evamihApi yAvadasAvanantAnubandhyAdInAmupazamo na bhavati na tAvat samyagdarzanaparyAyasyAvirbhAvaH, na punastadevAnantAnubandhyAdyAvaraNaM samyagdarzanasya / kiM punarAvaraNamiti cet, jJAnAvaraNameva, tAvacedaM kSayopazamaM na pratipadyate yAvadanantAnubandhyAdInAM nopazamaH samajanIti / anantAnubandhyAdyupazame sati tadupajAyata ityupazamasamyagdarzanaM bhaNyate, svAvaraNakSayopazamamaGgIkRtya kSayopazamajametaducyate, tasmAt parata upazamavyapadezo na svAvaraNApekSayA iti / tathA svabhAvabhedaH pUrvapakSavAdinA yo'bhyadhAyi tatrApyevaM paryanuyogaH kartavyaH - ko'yamabhilASo 1 ' zreSThAH' iti ka-kha- pAThaH / 2 sarvagataM samyaktvaM (Ava0 ni0 ) / 3 'prakAzyate' iti ka-kha - pAThaH / samyagjJAnasya bhinnatA

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tattvArthAdhigamasUtram [ adhyAyaH 1 rucitattvalakSaNo'nyo bhatyAdyapAyAMza virahayyeti / evaM viSayabhedo'pi nirAkArya iti / tasmAt jJAnasyaiva viziSTAvasthA'nyamataparikalpitatattvanirAsato jinavacanonItapadArthazraddhAnalakSaNA samyagdarzanavyapadezaM pratilabhata iti nyAyyam / idAnIM sUtropanyastasamyagdarzanAdyavayavAnAM prativibhAgataH karotyarthapratipAdanam-tatra samyagiti prazaMsAoM nipAta ityAdinA / tatretyanena samyagdarzanazabde jJAnAdiSu ca yaH samyakzabdaH sa kimarthAntaramurarIkRtya pravRttaH ? nAmAkhyAtAdInAM kimetat padamiti paryanuyoge satyAha-samyagiti / itizabdo'rthAdvazudasya svarUpe sthApayati, samyakzabda ityrthH| prazaMsA, aviparItatA yathAvasthitapadArthapariccheditA, sA'bhidheyA vAcyA'syeti prazaMsArthaH, nipAtyate'vidyotakatayA nipAtaH / idaM ca kila nisargasamyagdarzanAGgIkaraNAd vyAkhyAnamavyutpattipakSAzrayaM parigRhyate, yatastatpUjitataraM svata evopajAyamAnatvAt, taditarat tu yadyapi tathaivAviparItArthatayA viSayamavacchinatti tathApi tatra parasAhAyikamasti tadasmin pakSe nAvazyatayA zritam |evN tAvat prakRtipratyayamanAlocya samyakzabdArtho nirUpitaH, vyutpattipakSe'pyarthapradarzanAyAha-samacatevA / sampUrvAdazcateH sAdhyametadrUpamiti, arthaH punaH gatiH pUjA vAzrayaNIyeti, tatra pUjA pUrvavyAkhyA nena darzitA, iha tu gatyartho vayete, samazcati gacchati vyApnoti sarvAn sapratyayasamyak dravyabhAvAniti samyak / kaH karbartha iti cet yadetad darzanaM rucirUpaM tat samazabdArthaH " zcati vyAnoti evamete jIvAdayo'rthAH yathA nayasAmagryA jainairAkhyAyante, na punarekanayAvalambisAGkhyavat pratipadyante, nityA evaite, anityA iti vA zAkalikacIvarakavat, na santi vA laukAyatikavaditi, kathaJcitsanti (kathaJcinna santi) kathaJcinityAH kathaJcidevAnityAH dravyaparyAyanayadvayaprapazcApekSayetyAviSkariSyAmaH paJcamAdhyAye / evaM ca tatra yadA dRSTiH pravartate tadA samyagiti kathyate / vAzabdo vikalpapradarzanAya / etasmizca pakSe kilAdhigamasamyagdarzanaM kathitam , yatastadeva prAyovRttyA dravyaparyAyanayasamAlocanena gurUpadezapUrvakamitikRtvA yathAvadavagacchati zAstrAdyabhyAsAditi / evaM samyakzabdaM nirUpya samprati darzanazabdArthakathanA, yataH anekasmin kArake ca lyuT sambhAvyate karaNAdike pazyati sa tena tasmistasmAdityAdi, ato viziSTa eva kArake bhAvAkhye dRzyata ityAdibhAvo darzana miti / dRSTiA aviparItArthagrAhiNI jIvAdikaM viSayamullikhantIva pravRttA sA samyagdarzanam / atha kimarthamanyAni kArakANi nirasya bhAvakArakamAdideza bhASyakAraH ? ucyate-jJAnameva tat tAdRzaM mukhyayA vRttyA tathA'vasthitaM, ye tu tatra karaNAdivyapadezAsta upacaritA iti kRtvA na teSvAdara iti bhAvaM darzitavAn / dRzeriti / etatpUrveNa vA sambandhamupayAti dRzeryadetaddarzanamiti rUpametat bhAve bhAvAbhidhAyi pratipattavyam, athavA pareNa dRzeH prAptirupalabdhirvAcyA sA caivaMrUpA, avyabhicAriNItyAdi / vyabhicaratyavazya miti 1 dhanuzcihnitaH ayaM kha--pAThaH / 2 'nayaprapaJcA' iti ka-kha-pAThaH /

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prApti sUtraM 1] svopajJabhASya-TIkAlaGkRtam vyabhicAriNI, sA ca ekanayamatAvalambinI, sAmAnyamevAsti na vizeSAH santi, vizeSamAtraM vA samasti na sAmAnyamityAdikA, yataH sA nayAntareNApakSipyate asatyatvAt, ato vyabhicAriNI, na vyabhicAriNI avyabhicAriNI, kA, yA sarvAnnayavAdAn sAkalyena parigRhya pravRttA kathaJcit sAmAnyaM dravyAstikAjJAcchandataH satyaM vizeSAzca paryAyAvalambanamAtrasatyA ityAdiprapaJcenAvyabhicAriNI, tAM kathayati-sarvendriyAnindriyArthaprAptiriti / - sarvANi niravazeSANi, indriyAnindriyANi, indrasyAjIvasya zandrayAnindriya liGgAni zrotrAdIni paJca, anindriyaM, manovRttirodhajJAnaM ceti / - zrotrAdInAM pazcAnAM dvayozvAnindriyayorartho viSayaH zabdAdiH paricchedyaH, zrotrAdiparicchinnArthAnusandhAyi ca manovijJAnamanupravRtteH / oghajJAnamanindriyajamevendriyAnusArivijJAnanirapekSaM, 'pRSThata upasarpantaM sarpa buddhacaiva pazyantI'ti vacanAt, vallayAdInAM nIvAdyabhisarpaNajJAnaM kacinmanonirapekSamiti, atasteSAmindriyAnindriyArthAnAmupalabdhiH-prAptiH svataH parato vA tadarthaprakAzanottarakAlabhAvinI grAhyA, na tu teSAM sarvendriyAdyarthAnAM sannikarSamAtraprAptirabhipretA, na ca sarvendriyANAM svena viSayeNa sahAzleSaH samasti, yatazcakSuH svadezasthaM yogyadezavyavasthita rUpamArUpayati, nAsya gamane sAmarthyamasti, aprApyakAritvAt / zrotrAdIni tu prAptArthagrAhINi, prApyakAritvAt catvAri, manovijJAnaM tu tatpRSThAnusArivikalpakam , ato'vyabhicAriNI sarvendriyAdyupalabdhiH, idameva tattvaM paramArtha: zeSaH paramArtho na bhavati / etatsamyagdarzanam / samprati nipAte samyakUzabde gRhIte yo'rthastaM bhAvArthaM ca darzayati-prazastaM darzanaM samyagdarzanamiti / aviparItAnAM dravyabhAvAnAM jagannAthAbhihitAnAmAlambikA pravRttiH rucilakSaNA sA prazastaM darzanamiti, prazastamuktisukhahetutvAt / tathA vyutpattipakSAzrito yo'rthastaM kathayati-saGgataM vA darzanaM samyagdarzanamiti / nityAnityasadasatsAmAnyavizeSeSu jainapravacanAnusArAt tasyaiva vijJAnasya nayadvayasamAropaNena ca pravRttiH sA saGgatamiti vyapadiSTA / evaM samyagdarzanazabdAvayavAnvAkhyAnaM kurvatA bhASyakRtA samyagjJAnacAritrayorapi kAkA kRtam / samyagjJAnazabde'pi samyakazabdaH prazaMsArtho nipAtaH samaJcatervA, jJAnamiti ca bhAva eva, evaM cAritramapi, svasthAne ca vizeSamAviSkariSyAma iti // 1 // samprati samyagdarzanAdInAM yathAkramasaniviSTAnAmAdyasyaiva lakSaNaM yathoddezastathA nirdeza ityabhidhAtukAma Aha-"tattvArthazraddhAnaM samyagdarzanam" (1-2) / 'padAkSaravacanavAkyAnAmabhiprAyavivaraNaM vyAkhye'ti vacanAt / prAgavAci vAcakamukhyena "lakSaNato vidhAnatazcopadekSyAmaH " (1-1) iti, satyapi pramANanayanirdezasadasadAyanekAnuyogadvAravyAkhyAvikalpe punaH punastatra tatraitadeva dvayamupanyasyan bhASyAbhiprAyamAviSkaroti sUriH lakSaNavidhAne evAsmin zAstre ca pradhAnAdhikArike ityato lakSaNamupanyasati / atra paryAyani

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tattvArthAdhigamasUtram [ adhyAyaH 1 AMdaprabhedAdibhiH padAdhabhiprAyaH prakAzanIyaH, tatra pradhAnazabdasya tadarthazabdAntarANi paryAyAH, prakRtipratyayAdinirbhedena tathA gRhItAnvarthazabdavivaraNaM nirbhedaH, tathA vAkyAntareNa nirUpaNaM prabhedaH, tatredaM sUtraM vAkyAntaranirUpaNadvAreNa prANAyi suurinnaa| athavA samudAyo mukteH kAraNatayA nirUpita iti, na ca samudAyiSvaparijJAteSu tat parijJAnamastItyAdyasya lakSaNapracikAsayiSayA sUtraM papATha // sUtram-tattvArthazraddhAnaM samyagdarzanam // 1.2 // ttii0-tttvaarthetyaadi| anekasamAsakalpanAsambhave yatra sukhena buddhirAdhAtuM zakyate pratipipAdayiSitArthapravaNA tAM kalpanAmupanyasyati // bhA0-tattvAnAmarthAnAM zraddhAnaM, tatvena vA arthAnAM zraddhAnaM tattvArthazraddhAnaM, tat samyagdarzanam / tattvena bhAvato nishcitmityrthH| tattvAni jIvAdIni vakSyante (1-4) / ta eva cAthoMH, teSAM zraddhAnaM teSu pratyayAvadhAraNam / tadevaM prazamasaMveganirvedAnukampAstikyAbhivyaktilakSaNaM tattvArthazraddhAnaM samyagdarzanamiti // 2 // TI0-tattvAnAmarthAnAmiti / tattvAnAm aviparItAnAM, ke vA aviparItAH ? ye syAdvAdakesarigocaramanatikramya sthitAH, ye tvekanayakalpakavilokitAste viparItAH / arthAnAmiti, aryamANAnAM svaiH svairjJAnavizeSaiH paricchidyamAnAnAM, zraddhAnaM rucirabhiprItiH samyagdarzanaM, yathArhatA vigatarAgadveSaprapaJcena jagade jagadekavandhunA tathedaM satyaM jIvAdivastu / nanu ca vyabhicAre sati vizeSaNavizeSyakalpanA nyAyyA yathA nIlotattvArthasyArthaH palAdiSu, iha tu yat tattvaM tannArtha vihAyAnyad bhavitumarhati artho vA tattvamantareNeti yadeva tattvaM sa evArtho ya eva cArthastadeva tattvamiti punaruktArekA / ucyate / paramatApekSaM vizeSaNamityarthasya tattvamupAttaM, yataH kANabhujamatanirUpito buddhakapilAyuktazcArthoM vyabhicArI, sattAdravyatvAdisAmAnyavizeSarUpaM parityaktaparasparasvAtmA khapuSpavadasanneveSyate, nahi vizeSAH sambhAvayituM zakyAH anvayinaikena zUnyAH, na cAsti sAmAnyaM, nirvizeSatvAt ityAdidoSasaMsparzaparijihIrSayA vizeSaNamAzrIyate, tasyAnarthatvAdekanayAbhiprAyamAtratvAditi, ato vyabhicArAd yuktaM tattvazabdopAdAnam , svamatamapyaGgIkRtyaikanayAvalambanamanartha eva tattvazabdena vyudasyate // athavA kimasmAkaM paramatenaikanayAvalambanena ca yadeva niHzakaM tadevAzrayAma iti vigrahAntaraM darzayannAha-tattvena vA'rthAnAM zraddhAnamiti / idamapyarthakathanaM na tu tripadastRtIyAtatpuruSaH sambhavati, evaM ca dRzyam-arthAnAM zraddhAnamarthazraddhAnaM tatvenArthazraddhAnaM tattvArthazraddhAnamiti, vAzabdaH pakSAntarapradarzanArthaH, ayaM vA pakSa Astheya iti / tat iti pUrvasUtroktaM nirdizati

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sUtra 2] svopakSabhASya TIkAlaGkRtam samyagdarzana miti lakSyaM lakSati, tattveneti ko'rtha ityata Aha-tattvena bhAvato nizcitamityartha iti / tattvenetyasya vivaraNaM, bhAveneti copayuktasya nizcayanayamatAllabhyata iti kathayati / athavA bhAveneti svapratipattyA, no mAtApitrAdidAkSiNyAnurodhAt na vA dhanAdilAbhApekSakRtakamAtrazraddhAnaM nizcitaparijJAnaM tadeva tathyaM yajinairbhASitamupalabdhaM vA, ityevaM samAsakalpanAdvayaM nirdizyAvayavArtha darzayannAha-tattvAnItyAdi / tattvAni ityaviparItabhAvavyavasthAni niyatAni jIvAdIni iti / jIvA upayogalakSaNA (2-8) AdiryeSAM sUtrakramamAzritya tAni jIvAdIni / tattvArthazabdayorvizeSyakalpanAmAzrityAha-ta eva cArthI iti / ta eva ceti arthApekSayA puMlliGganirdezaH, ta eva jIvAdayaH, arthA aryamANatvAd anAdisAdipAriNAmikAdinA bhAvena jIvapudgalA anAdipAriNAmikena ca jIvatvenopayogasvarUpeNa sAdipAriNAmikena ca manuSyanArakatiryagdevAdinA, pudgalA apyajIvatvenAnupayogasvarUpeNAnAdipAriNAmikena ca sAdipAriNAmikena kRSNanIlAdinA paricchidyamAnatvAt arthA ityucyante / dharmAdharmAkAzAstu anAdipAriNAmikenaiva gatisthityavagAhasvabhAvena paricchidyante, yato na kadAcit tAmavasthAmatyAkSustyajanti tyakSyanti vaa| paratastu sAdipAriNAmikenApi paricchidyanta eva, yathoktamAkAzAdInAM trayANAM parapratyayo niyamata ityataH paricchidyamAnatvAdI ityucyante // zraddhAnamityasyArtha nirUpayati-zraddhAnaM teSu pratyayAvadhAraNamiti / anena zraddhAnamityetallakSaNaM teSu pratyayAvadhAraNamiti kathayati / teSu / iti jIvAdiSu // nanu ca SaSThayartha prAk pradarya saptamyarthakathanamiSaSThIsaptamyoH 1 kathaMcidabhedaH dAnImasAmpratamiti / ucyate-etat kathayati, prAyaH SaSThIsaptamyora bheda eva dRzyate, yathA girestaravaH girau tarava iti, ye hi tasyAvayavAste tasmin bhavanti, evamatrApi yajjIvAdInAM zraddhAnaM tajjIvAdiSu viSayeSu bhavatIti na doSaH / pratyayAvadhAraNamiti, pratyayena pratyayAt pratyaye pratyayasthAvadhAraNamiti / yadA tAvat pratyayenAvadhAraNaM, tadA AlocanAjJAnena zrutAdyAlocya evametat tattvamavasthitamityavadhArayati / avadhAraNamiti ca kartari bhAve vA, jIvo'vadhArayati, tasya cAvadhAraNaM ruciriti / athavA pratyayeneti kAraNena nimittenAvadhAraNam / kiM nimittamiti cet, tadAvaraNIyakarmaNAM kSayaH kSayopazamo vA, tena nimittenAvadhArayati etadeva tattvam / athavA utpattikAraNaM pratyayaH, svabhAvo'dhigamo vA, tena pratyayena kAraNeneti, evaM tattvamavasthitamityavadhArayati / tasmAd vA kSayAdikAdavadhAraNam / sati vA tasminnavadhArayati / SaSThIpakSe'pi pratyayasya-vijJAnasyAvadhAraNaM anyamataparikalpitatattvAdapAsya tadvijJAnaM jaina eva satve'vadhArayati, etadeva tattvaM zeSo'paramArtha iti / evaM tattvArthazraddhAnamiti vivRtaM padaM, samyagdarzanamiti tu pUrvayoga eva vivRtaM na tad vivRNoti / etat punaH samyagdarzanaM kathamutpanaM sat pareNa jJAyate kiM cihnamasyotpannasyeti ? cihna darzayati-tadevamityAdi / tad iti tattvArthazraddhAnaM nirdizati / evamityavaya

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34 tattvArthAdhigamasUtram [adhyAyaH 1 vapratibhAgena nirdhArita prazamAdicihnamavabudhyasva / suparIkSitapravaktRpravAcyapravacanatattvA bhinivezAd doSANAmupazamAt prazama ityucyate, indriyArthaparibhogaprazamAdivyAkhyA vyAvRttirvA prazamaH, tasya prazamasyAbhivyaktiH-AvirbhAvazcihna lakSaNaM bhavati samyagdarzanasya / yo dhatattvaM vihAyAtmatAtattvaM pratipannaH sa lakSyate samyagdarzanasampanna iti| saMvegaH-sambhItiH jainapravacanAnusArAd yasya bhayaM narakAdigatyavalokanAd bhavati, ta eva jIvAH svakRtakarmodayAnnarakeSu tiryakSu manujeSu mahad duHkhaM zArIramAnasazItoSNAdidvandvApAtajanitaM bhArAropaNAdyanekavidhaM dAridyadaurbhAgyAdi cAnubhavati tad yathaitan na bhaviSyati tathA yatnaM karomItyanenApi saMvegena lakSyate, samastyasya samyagdarzanamiti / nirvedo-viSayeSvanabhiSaGgo'haMdupadezAnusAritayA yasya bhavati, yathehaloka eva prANinAM durantakAmabhogAdhyavasAyo'nekopadravaphalaH paraloke'pyatikaTukanarakatiryagmanuSyajanmaphalaprada ityato na kiJcidanena ujjhitavya evAyamatiprayatnenetyevaMvidhanirvedAbhilakSyaM samyagdarzanamiti / anukampA-ghRNA kAruNyaM sattvAnAmupari, yathA sarva eva sattvAH sukhArthino duHkhagrahANArthinazca, naiteSAmalpApi pIDA mayA kAryeti nizcitya cetasA''i~Na pravartate svahitamabhivAJchanityanenApi cihnayate rucistttvprvnnaa| Astikyamiti astyAtmAdipadArthakadambakamityeSA matiryasya sa AstikaH tasya bhAvaH tathApariNAmavRttitA Astikyam, santi khalu jainendrapravacanopadiSTA jIvaparalokAdayaH sarve'rthA atIndriyA iti, evaMrUpeNApyAstikyena jJAyate samyagdarzanayukto'yamiti / ata evaiSAM prazamasaMveganirvedAnukampAstikyAnAM abhivyaktiH-udbhavo-janma saiva lkssnnN-cihnmsyotpnnsyeti| maunIndrapravacanAnusArAcca, yadA prazamAdaya AzrIyante tadA yadapare codayanti mithyAdRSTerapyevaM samyagdarzanaM cinhayeteti tad dUrAMpAstaM bhavati / nahi teSAmahedupadezAnusArAt prazamAdayo jAyante, tadviparItamithyAjJAnasamanvayAt tu yathAkathaJcidaviditaparamArthAH pravartamAnAH prazamAdivAtena pIDayante / samprati vyAkhyAya rucelakSaNaM nigamayati-tattvArthazraddhAnaM samyagdarzanamiti / sAmAnAdhikaraNyaM cAtaH kRtavAn , na yato'styanayoranyatvarUpo bheda iti yathAnebhinnarUpo dhUmaH, yathA'gniruSNa ityevaM tattvArthazraddhAnaM samyagdarzana miti // 2 // evaM nirdhArite samyagdarzanasvarUpe Aha-sarva vatpadyamAnaM vastu hetumapekSyotpadyate ghaTAdaya iva mRdAdinA, evamidaM prAgavasthAyAM mithyAdRSTeraprakaTIbhUtamuttarakAlamupajAyamAnaM prazamAdinA lakSyate, tasya punarutpattI ko heturityucyate sUtram-tanisargAdadhigamAd vA // 1-3 // TI0-tacchabda etacchabdArthe matvetyAha1 ' sarveSAmatIndriyAH' iti kha-pAThaH / 2 'dUrAdapAstaM' iti ka-kha-pAThaH /

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sUtraM 3] svopajJabhASya TIkAlaGkRtam bhA0-tad etat samyagdarzanaM dvividhaM bhvti| nisarganisodhigama- samyagdarzanam adhigamasamyagdarzanaM ca / nisargAdadhigamAdU votpadyata iti dvihetukaM dvividham / nisargaH pariNAmaH svabhAvaH aparopadeza ityanAntaram / jJAnadarzanopayogalakSaNo jIva iti vakSyate (2-8) / tasyAnAdau saMsAre paribhramataH karmata eva karmaNaH svakRtasya bandhanikAcanodayanirjarApekSaM nArakatiryagyonimanuSyAmarabhavagrahaNeSu vividhaM puNyapApaphalamanubhavato jJAnadarzanopayogasvAbhAvyAt tAni tAni pariNAmAdhyavasAyasthAnAntarANi gacchato'nAdimithyAdRSTerapi sataH pariNAmavizeSAdapUrvakaraNaM tAdRga bhavati yenAsyAnupadezAtU samyagdarzanamutpadyata ityetat nisargasamyagdarzanam // adhigamaH abhigama Agamo nimittaM zravaNaM zikSA upadeza ityanarthAntaram / tadevaM paropadezAd yat tattvArthazraddhAnaM bhavati tadaddhigamasamyagdarzanamiti // TI0-tadetaditi / etadityukte'pyanekasya viSayasya pratyakSasya etacchabdavAcyasya sambhavAt prakRtena vyavacchedaM karoti-samyagdarzanamiti / nimittadvayenopajAyamAnatvAd dvividhamityAha, na punaratra mukhyayA vRttyA bhedaH pratipAdayitumiSTaH, kAraNasya pRSTatvAditi, tenaiva nimittadvayena vyapadizannAha-nisargasamyagdarzanaM adhigamasamyagdarzanaM ceti / AtmanastIrthakarAdyupadezadAnamantareNa khata eva jantoryat karmopazamAdibhyo jAyate tat nisagasamyagdarzanam, yat punastIrthakarAdyupadeze sati bAhyanimittasavyapekSamupazamAdibhyo jAyate tat adhigamasamyagdarzanamiti, ca zabdo bhinnanimittapradarzanaparo nisargasamyagdarzanasya nisarga eva prayojanamitarasya tvadhigama eva, na punarekasyaiva samyagdarzanotpattau dvayaM nimittaM bhavatIti etadeva vA'(cA?) samAsakaraNe prayojanaM cazabdena dhotitamiti, itarathA hyevaM vaktavyaM syAt nisargAdhigamAbhyAmiti, vAzabdo'pi ca na kartavyo bhavati ekasyaivobhayarUpasya nimitasyAzritatvAditi / tadevaM laghunopAyena siddhe'rthe yad bhinnavibhaktitAMzAsti tat kathayati-bhinne khelvete kAraNe / atha kathaM tadevaM vyapadizyate nisargasamyagdarzanaM kathaM vA'dhigamavyapadezaM pratipadyata ityata Aha-nisargAdadhigamAdvotpadyata iti / iti tasmAdityasyArthe, yacchabdastu yattadornityasambandhAdeva nIyate, yasmAnisargAdadhigamAcca kAraNAdupajAyate tasmAt tenaiva vyapadizyate yavAGkuravat, yattadapUrvakaraNAnantarabhAvyanivRttikaraNaM tat nisarga iti bhaNyate / tasmAt kAraNAt nisargAkhyAdutpadyate yA'sau ruciH sA kAryAkhyA / tathA yo'sau bAhya upadezaH sa ta(ya?)tra heturbhavati tata utpadyate yA ruciH sA tatkAryA bhavatItyevaM kAryA ruciH kAraNaM 1'khalveva' iti ka-kha-pAThaH / 2 'sA tatkAryAkhyA' itiga-pAThaH /

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36 tasvArthAdhigamasUtram [ adhyAyaH 1 nisargo'dhigamo veti / evaM caHkAryakAraNabhAve darzite codaka Aha-yadi mukhyayA vRttyA hetuH pratipAdyate sUtreNa tathA sati kimevaM purastAda vyapAdezi bhavatA tadetat samyagdarzanaM dvividhamiti ? evaM tu vAcyamAsIt-tasya samyagdarzanasya dvau hetU iti, tAveva sUtrapratipAdyau hetU pradarzanIyau, na punaH sUtreNAnabhisamIkSitaM dvividhatvamityevaM paryanuyuktaH smAha-dvihetukaM dvividhamiti / dvau nisargAdhigamAkhyau pratyekaM asamAsakaraNajJApitau hetU yasya tad dvihetukam, sa tu dvividhamiti mayA vyapadiSTaM, etat kathayati kAraNadvairUpyAt kAryadvitvaM na punarmukhyabhedapratipAdanaM prepsitaM, iha tu sUtre nirdezasvAmitvasAdhanAdhikaraNasthitividhAnata iti ( 1-7 ) / vidhAnagrahaNAt kSayasamyagdarzanAdividhAnaM pratipAdayiSyate / yadi tadyutpattI nisargaH kAraNamabhyupeyate tathA sati vAcyo nisargaH kimAtmako'sAviti ? ucyate-nisargaH pariNAmaH svabhAvaH aparopadeza ityanAntaramityAdi / nisRjyate-tyajyate'sau kAryanivRttau satyAmiti nisargaH, nahi kArye utpanne kAraNenApekSitena kizcit prayojanamasti, utpane hi samyagdarzane anivRttikaraNaM tyajyate, prayojanAbhAvAt, na cAtyantaM tasya tyAgamabhyupagacchAmo, yatastadeva kAraNaM tenAkAreNa pariNatamiti, utphaNaviphaNaprasAritAkuNDalitabhujaGgavat,(ut-) phaNapariNAmena yo'hirajaniSTa sa eva vigataphaNo mukulamAdhAya santiSThate, utthitAsInazayitanikuTitapuruSavad, vA utthito'pi puruSaH puruSa eva niSaNNaH zayito vA, nAvasthAmAtrabhedAdavasthAvato bhedaH zakyo'bhyupetum, parizaTitapatrApariNAmabheda: gArakitapuSpitapalAzavat pariNAmasyAnekarUpatvAt / pariNAmino'nvayi dravyasya na savethA bhedastattvAt / evamihApyanivRttirUpo nisargaH pariNAmaH samyagdarzanAkAreNa vartate, pUrvAvasthA vihAya pariNAmaH, anvayi jIvadravyaM tu dhruvaM pariNAmi coktam, sRjeH pariNAmepratItatvAt svabhAva ityAha / yataH pariNAmo hi prayogeNa ghaTAdInAM visrasA cAbhrendradhanurAdInAM dRSTa ityataH vaisrasikapariNAmaM kathayatyanena, nAsAvanyena prANinA tasya kriyate'nivRttirUpapariNAma iti, svenaivAmanA'sau bhAvojanita iti svabhAva ityucyate, nAthAntaravRttitvamasti vyavahArAt, nizcayAt tu sarvazabdAnAM bhinnArthatvam / sa punaranivRttisvarUpapariNAmaH kasya bhavati kathaM vA prApyate ? ityukte uttaraM bhASyamAha-jJAnadarzanetyAdi / yenAsyAnupadezAt samyagdarzanamutpadyate ityetatparyantaM yaduktaM kasyeti ? jIvasyeti bmH| kiMlakSaNo jIva iti ? / nAparijJAte jIve tasyaiSa iti zakyaM pratipattumiti / ucyate-jJAnAdyupayogalakSaNa iti / upayogarUpo jIvaH jJAnaM ca darzanaM ca tAvevopayogI lakSaNamasya sa jJAnadarzanopa yogalakSaNa iti, jJAnaM nAma yajIvAdInAM padArthAnAM vizeSapariccheditayA pravartate sad jJAnam, yat punasteSAmeva sAmAnyaparicchedapravRttaM skandhAvAropayogavat tad darzanamamidhIyate / ma ca kazcidevamAtmakaH prANI vidyate ya AbhyAM rahita iti, 1 'yapAdizi' iti ka-kha-pAThaH / 2 'yuktamAha' iti ka-sa-pAThaH /

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sUtraM 3 ] svopajJabhASya-TIkAlaGkRtam ye'pi hi prakRSTAvaraNakarmapaTalAcchAditA nigodAdayaH paJcaikendriyA jIvanikAyAste'pi sAkArAnAkAropayogayuktA iti / yataH sparzanendriyaM hi teSAmasti, tacca sAkArAnAkAropayogasvarUpamato vyApilakSaNam / jJAnadarzanopayogau lakSaNamastyetat sUktamiti / itizabdaH evakArArtha, jIva evopayogalakSaNo na paramANvAdaya iti / vakSyate-abhidhAsyate, upayogalakSaNo jIva ityasmin dvitIyAdhyAyavartini sUtre, ato nirghAtasvarUpasya jIvasya sa nisargarUpaH pariNAma iti / yadapyuktaM kathaM prApyata iti, tat kathayati-tasyAnAdAvityAdinA / tasyeti nidhAritasvarUpaM jIvamAha / tasya jIvasyAnubhavata ityanena nisargaprAptirItiH sahAbhisambandhaH / tathA sthAnAntarANi gacchato'nAdimithyAdRSTerapi sata etAni sarvANi jIvavizeSaNAni / anAdau saMsAra ityasya tu narakAdibhavagrahaNeSvityetada vizeSaNam, karmata eva karmaNaH svakRtasyeti trayANAM vizeSaNavizeSyatA, bandhanikAcanodayanirjarApekSaM vividhaM ityetad dvayaM puNyapApaphalamityasya vizeSaNam, anubhavata ityasya tu hetugrantho'yaM jJAnadarzanopayogasvAbhAvyAditi, tAni tAnItyAdipadadvayaM gacchata ityasya vyApyaM karma, evaM sambandhe kathite vivRNoti-avidyamAna Adirasya so'yam anAdiH, na khalu saMsArasyAdidRSTaH kevalajyotiSA'pi prakAzite samastajJeyarAzI, atastasyAbhAvAdanupalabdhiH, na tu jJAnasyAzaktihaNaM pratIti / sandhAvanti yatra vakarmabhiH preryamANA jantavaH sa saMsAra iti, utpattisthAnAni narakAdIni, nizcayanayasya tu sarva svapratiSThaM vastviti Atmaiva, ta eva vA prANinaH sandhAvantastAMstAn pariNAmAnArakAdIn saMsAra iti kathyate, anAdau saMsAra iti ca sRSTiM nirasyati / nahi kazcijjagataH sraSTA kartA samasti puruSaH, yathaiva hi tena kenacit sRSTAH prANyAdi (1)jagatkartRtvavAda- . statvavAdaH mantastathA'nye'pi prANinaH / kaJantarAbhyupagame cAnavasthA / sati nirAsa: copakaraNakalApe dalikadravye ca nipuNAH kumbhakArAdayaH kAryotpAdAya yatamAnAH phalena yujyante nAnyathA, na cAkAzAdInAM kAraNamupalabhyate kiJcit, nApi kiJcit sarge jagataH sraSTuH prayojanamasti prekSApUrvakAriNaH / krIDAdyarthamiti cet, kutaH sargazaktiH ? prAkRtatvAt / sukhitaduHkhitadevanArakasattvotpAdane cAkasmikaH pakSapAto dveSitA ceti / evaM kAryakAraNasambandhaH samavAyapariNAmanimittanirvartakAdirUpaH siddhivinizcaya-mRSTiparIkSAto yojanIyo vizeSArthinA dUSaNadvAreNeti / karmata iti paJcamI, jJAnAvaraNAdikASTavidhAdudayaprAptAt krodhAdyAkArapariNAmahetukAt yadyadanyat karmopacitajJAnAvaraNAdi tasya karmaNaH svakRtasyeti / tacca karmato yadupAdAyi karma tat svenAtmanA kRtaM na punaHprajApatiprabhRtinA tat karma saMzleSitamAtmasAmarthyAt,etat syAd yadA''dikarma prajApatirakarot sarvaprANinAM tato'nyA karmasantatiH svakRtetISTameva prasAdhitamiti, ucyate-evamarthamevaivakAraH prayujyate, karmata eva sarva karma badhyate, anAditvAt, saMsRterAdikamaiMva nAsti,

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38 tatvArthAdhigamasUtram [ adhyAyaH 1 sthitibandhAdi pratiSiddhazca kartA / tadapi vA karmata eva badhyate karmatvAdidAnIntanakarmavat / evaMvidhasyAsyopAttasya karmaNaH phalamanubhavata iti / kimapekSaM punastatphalamAha - bandhanikAcanodayanirjarApekSamiti / bandho nAma yadA''tmA rAgadveSasnehalezAvalIDhasakalAtmapradezo bhavati tadA yeSvevAkAzadezeSvavagADhasteSvevAvasthitAn svarUpam kArmaNavigrahayogyAnanekarUpAn pudgalAn skandhI bhUtAnAhAravadAtmani pariNAmayati sambandhayatIti svAtmA tatastAnadhyavasAyavizeSAjjJAnAdInAM guNAnAmAvaraNatayA vibhajate haMsaH kSIrodake yathA yathA vA AhArakAle pariNativizepakramavazAdAhartA rasakhalatayA pariNatimAnayatyanAbhogavIryasAmarthyAt, evamihApyadhyavasAyavizeSAt kizcid jJAnAvaraNIyatayA kizcid darzanAcchAdakatvenAparaM sukhaduHkhAnubhavayogyatayA paraM ca darzane caraNavyAmohakAritayA'nyannAraka tiryaGmanuSyAmarAyuSkenAnyad gatizarIrAdyAkAreNA'paramuccanIca gotrAnubhAvenA'nyad dAnAdyantarAyakAritayA vyavasthApayati / eSa prkRtibndhH| sthitibandhastu, tasyaivaM pravibhaktasya adhyavasAya vizeSAdeva jaghanyamadhyamotkRSTAM sthiti nirvartayati jJAnAvaraNAdikasyaiSa sthitibandhaH / anubhAvabandhastu, kRtasthitikasya svasmin kAle paripAkamitasya yA'nubhUyamAnAvasthA zubhAzubhAkAreNa ghRtakSIrakozAtakIrasodAhRtisAmyAtso'nubhAvabandhaH / pradezabandhastu, anantAnantapradezAn skandhAnAdAyaikaikasmin pradeze ekaikasya karmaNo jJAnAvaraNAdikasya vyavasthApayatItyeSa pradezabandha iti / nikAcanA tu spRSTAnantarabhAvinI, spRSTatA tu noktA bhASyakAreNa pRthag nikAcanAbheda evetikRtvA / kathamiti cet, bhAvayAmaH, baddhaM nAmAtmapradezaiH saha zliSTaM yathA sUcayaH kalApIkRtAH paraspareNa baddhAH kathyante, tA evAnau pratikSiptAstADitAH samabhivyajyamAnAntarAH spRSTA iti vyapadizyante, tA eva yadA punaH punaH pratApya ghanaM ghanena tADitAH pranaSTasvavibhAgA ekapiNDatAmitAstadA nikAcitA iti vyapadezamanuvate, evaM karmApyAtmapradezeSu yojanIyam / tasyaivaM nikAcitasya prakRtyAdibandharUpeNAvasthitasya udadyAvalikApraviSTasya pratikSaNamudayamAdarzayato yAvasthA zubhAzubhAnubhAvalakSaNA sa udayo vipAka iti / udyAnubhAvasamanantaramevApetasnehalezaM parizat pratisamayaM karma nirjarAvyapadezamaGgIkarotIti / bandhAdayaH kRtadvandvAstA apekSata iti karmaNyaN / bandhanikAcanodayanirjarApekSaM, kiM tat phalaM, kathaM punastatphalaM bandhAdyapekSate ? ucyateyato bandhAdiSvasatsu na tatsambhava iti / ka ? anubhavato, nanvabhihitamanAdau saMsAra iti, sa punaH kiMbheda iti etat kathayati - nAra ketyAdi / nArakatirathoyoniH - utpattisthAnam, tacca dvitIye vakSyata iti / manuSyAzcAmarAzca teSAM bhavaH: - prAdurbhAvaste bhavanti yatra / grahaNAni - AdAnAni taccharIragrahaNAni ityarthaH / teSu ca teSu bhaveSu anAdisaMsArAtmasu, vividha mityanekavidham, 1 'tIti tataH' iti ga-pAThaH / 2 ' darzanAvaraNa' iti kha-TI- pAThaH / 3 'samabhipadyamAnAntarA' iti khaTI-pAThaH / 4 ' kvAnubhavo ' iti ka-kha- pAThaH /

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sUtraM 3] svopajJabhASya-TIkAlaGkRtam yataH sAtasamyaktvahAsyAdikAH prakRtayo vividhAstAsAM phalamapi vividhameveti / tathA jJAnAvaraNAdyA api vividhAstatphalamapi vividhamucyate, puNyamanugrahakAri sAtAdi, pApamupaghAtakAri jJAnAdiguNAnAm, tayoH puNyapApayoH phalaM-svarasavipAkarUpaM puNyapApaphalam, tadanubhavato jIvasyopabhuJjAnasya, anu pazcAdarthe, pUrva grahaNaM pazcAt phalopabhoga iti / kathamanubhavata ityAha-jJAnadarzanopayogasvAbhAvyAt, jJAnadarzane vyAkhyAte tayoH svAbhAvyaM tasmAt jJAnadarzanopayogasvAbhAvyAditi / etaduktaM bhavati-yadA yadopabhuGkte tadA tadA cetayate sukhyahaM duHkhito'hamityAdi, sAkArAnAkAropayogadvayasamanvitatvAdavazyatayA cetayata iti, uttaragranthenApi sambandho'sya / tAni tAnItyAdi / jJAnadarzanopayogasvAbhAvyAdeva tAni tAni pariNAmAntarANi yAti na tu tAbhyAM rahita iti / tAni tAnIti muhUrtAbhyantare'pi manasazcalatvAd bahUni gacchati, tAni ceha zubhAni grAhyANi, yato darzanaM samprApnoti zubhAjJA(?)mAskandanniti, teSAM bahutvAda vIpsayA nirdizati / athavA yAnyeva pUrvANyadhyavasAyAntarANi tAnyeva parAdhyavasAyatayA vartanta ityanvayaM darzayati--pariNAmazcAnekarUpo vijJAnAdisvabhAvaH cetanAcetanadravyagataH, tatrAcetanaH paramANvAdInAM zuklAdiH, cetanasya tu vijJAnadarzanAdirviSayasvarUpaparicchedAtmakaH / tathA devAdyavasthA'pudgalAtmikA avivakSitacetanAbhAvA'cetanAsvabhAvA veti / ataH pariNAmasya vyabhicAre vizeSaNopAdAnamarthavatpazyannuvAcedaM pariNAmo'dhyavasAyarUpa iti / tasya sthAnAntarANi malImasamadhyatIvANi, zubhe jaghanye vartitvAt tato vizuddhataraM sthAnamanyadArohati, tato'pi vizuddhatamamaparamadhigacchataH prApnuvato vardhamAnazubhapariNaterityarthaH, anena ca gacchata iti samastamidaM caturvidhasAmAyikotpAdakANDaM sUcitaM bhavati // "sattaNhaM payaDINaM anbhintarao u koDikoDIe / kAUNaHsAgarANaM jai lahai cauNNamegayaraM // "" -vizeSAvazyake gA0 1193 atra bahu vaktavyamityataH prakRtopayogi kevalamucyate / sa khalu jIvastAni zubhAnya___ dhyavasAyAntarANyAskandananAbhoganirvartitena yathApravRttikaraNena tAmutkRSTAM ya. karmasthitimava hAsya koTIkoTyAH sAgaropamAnAmantaH kSapayaMstAvat prApa yati yAvat tasyA api palyopamAsaGkhyeyabhAgaH kSapito bhavati tasmin sthAne prAptasyAtiprakRSTayanarAgadveSapariNAmajanitaH vajrAzmavad durbhedakaThinarUDhagUDhagranthirjAyate, tatra kazcid bhavyasattvastaM bhittvA'pUrvakaraNabalena prAptAnivRttikaraNastattvArthazraddhAnalakSaNaM samyagdarzanamAsAdayati, kazcid granthisthAnAdadho nivartate, kazcit tatraivAvatiSThate, na parato nAdhaH prasarpatIti / atra copadeSTAramantareNa yat samyaktvaM tannaisargikamAcakSate pravacanavRddhAH / 1 saptAnAM prakRtInAM AbhyantaraM tu kottikottyaaH| kRtvA sAgaropamANAM yadA labhate caturNAmekatarat // nisargAdhyavasAya. prApti

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tasvArthAdhigamasUtram [ adhyAyaH 1 enameva ca viprakIrNamarthamAkhyAtavAn tAni tAnItyAdinA bhASyagranthenotpadyata ityevamantena / anAdimithyAdRSTerapi[iti ] / nAsyAdirastItyanAdiH anAdimithyAdRSTirasyetyanAdimithyAdRSTiH-aprAptapUrvasamyaktvalAbhaH, na cAsti kazcit tAdRk kAlo yasminnupadizyetAyaM mithyAdarzanaM pratipannavAniti / tathA cAgamaH "atthi aNantA jIvA jehiM na patto tsaaiprinnaamo""| tasyAnAdimithyAdRSTeH, apizabdAt sAdimithyAdRSTerapi, yo hi bhavyaH samyaktvaM pratipadya prAka pazcAdanantAnuvandhikaSAyodayAjjAtavyalIko manojJaparamAnnabaddhamatirjaghanyenAntarmuhUrta sthitvotkarSeNApApudgalaparAvarta punaH pratipadyamAnaH sAdimithyAhaSTirbhavati, tasyApi satI-bhavataH pariNAmavizeSAt, pariNAmo'dhyavasAyazcittaM tasya vizeSaH sa eva vA pUrva jaghanyamaGgIkRtya paraH paraH zubho vizeSa ityucyate, pariNAmavizeSazveha yathApravRttikaraNamabhimataM, tataH paraM apUrvakaraNaM, aprAptapUrva tAdRzaM adhyavasAyAntaraM jIvenetyapUrvakaraNamucyate granthi vidArayataH, tatazca granthibhedottarakAlabhAvyanivRttikaraNamAsAdayati, yatastAvanna nivartate yAvat samyaktvaM na labdhamityato'nivRttikaraNaM, granthAntare prasiddhatvAt bhASyakAreNAnivRttikaraNaM nopAttam / avazyatayA vA samyagdarzanaM labhamAnasta llabhata iti kAkA'bhyupetameva, tadabhAve'bhAvAt , ato na kazcid virodha iti / samprati nigamayati-yadevamupajAtametannisargasamyagdarzana miti / jIvasya upayogasvAbhAvyAt tadadhigamAt prApyate / kodhigama iti cet taducyate--adhigamo'bhigama ityAdi / gamergatyarthasvAjjJAnArthatA, gamo jJAnaM ruciriti, adhiko gamo'dhikaM jJAnam, kathaM vAdhikyam ? yasmAt parato nimittAd bhavati tadAdhikyAdadhikamucyate, abhigamastu gurumAbhimukhyenAlamvya yajjJAnaM sobhigamaH / AgamastvAgacchatyavyavaMcchityA varNapadavAkyarAzirAptapraNItaH pravAparavirodhazaGkArahitastadAlocanAttattvarucirAgama ucyate, kAraNe kAryopacArAta, naDalodakaM pAdaroga iti| nimittaM tu yad yad bAhyaM vastUtpadyamAnasya samyagdarzanasya pratimAdi tat tat sarvamAgRhItaM, tato nimittAt pratimAdikAt samyaktvaM nimittsmygdrshnmucyte| zravaNaM zrutirAkarNanaM tato yjjaayte| zikSA-punaH punarabhyAsaH, AptapraNItagranthAnusArI tato yada bhvti| upadizatItyupadezo-gurureva devavacchabdasaMskArastato yat prAdurasti / evamete kizcida bhedaM pratipadyamAnA anarthAntaramiti vyapadizyante / evaM paryAyakathanaM kRtvA sampiNDaya kathayati-tadevamityAdinA // tadadhigamasamyagdarzanam, evamityanenoktena bhedanirUpaNena yadabhavati / paropadezAdityanena tu nimittamAtramAkSiptaM grAhyam, anyathopadezAcchabdAditi [na] vyAptirAkhyAtA syAt, yato na kevalaM zabdAdeva bhavati, kintu kasyacid bhavyasya pratimAdyA 1 santi anantA jIvA yaiH na prAptaH trasAdipariNAmaH / 2 'yathevamupajAtameva / tani.' iti ka-kha-pAThaH / 3 'vyavasthityA' iti kha--pAThaH /

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sUtraM 4 ] svopajJabhASya-TIkAlaGkRtam lokya bhavatyeva / paropadezAt paropaSTambhena yadudeti tatvArtheSu-jIvAdiSu zraddhAnaM-rucistadadhigamasamyagdarzanamiti // 3 // sampratyuttarasUtrasambandhaM svayameva lagayannAha bhA0-atrAha tattvArthazraddhAnaM samyagdarzanamityuktam / tatra kiM tttvmiti?| atrocyate // 3 // TI--abAhetyAdi / atra-etasmiMstattvArthazraddhAnalakSaNe samyagdarzane viSayasvarUpoparakte vyAkhyAte viSayavivekamajAnaMzcodako'nUnudat-bhavatA tatvArthazraddhAnaM samyagdarzanamityetaduktaM, tatra kiM tatvamiti, tatretyanena tattvArthazraddhAnazabde yastattvazabdastatra kiM tattvaM kiMtasyAbhidheyamiti // nanu cAyukto'yaM prazno, bhASye tattvasya purastAnirNayaH kRta iti, tattvAni jIvAdIni vakSyante ta evArthA ityasmin, ato nirmAte tattve. praznayato jADayamavasIyate, ucyate-na. jADyAt praznaH, satyamuktaM tattvAni jIvAdIni, Adizabdena tu anekasyAkSepa iti nAstIyattA, tasmAda bhASyAd na nirNayo'taH iyattAparijJAnAya praznaH / sUrirAha-atrocyate / atra bhavatpradarzite tatvazabde yadabhidheyaM tadiyattayA nivRttasvarUpamucyatesUtram-jIvAjIvAsravabandhasaMvaranirjarAmokSAstattvam // 1-4 // TI0-jIvAjIvAsrava ityAdinA / samAsapadaM caitat, samAsapade ca vigrahamantareNa na sukhena pratipattiH parasmai zakyA kartuM ityato vigrahayati / bhA0-jIvA ajIvA AsravA bandhaH saMvaro nirjarA mokSa ityeSa sasavidho'rthastattvam / ete vA sapta padArthAstattvAni / tAn lakSaNato vidhAnatazca purastAd vistareNopadekSyAmaH // 4 // TI0-jIvA ajIvA ityAdi / jIvA aupezamikAdibhAvAnvitAH sAkArAnA kArapratyayalAJchanAH zabdAdiviSayaparicchedino'tItAnAgatavartamAneSu jIvAditattvasapta taH samAnakartRkakriyAH tatphalabhujaH amUrtasvabhAvAH / ebhireva dharmairviyutA kasya svruupm| - ajIvAH dharmAdayazcatvAro'stikAyAH / AkhUyate yairgRhyate karma ta AsravAH zubhAzubhakarmAdAnahetava ityarthaH / bandho nAma, tairAsravairhetubhirAttasya karmaNaH AtmanA saha saMyogaH prakRtyAdivizeSitaH / teSAmevAsravANAM yo nirodhaHsthaganaM guptyAdibhiH sa sNvrH| karmaNAM tu vipAkAt tapasA vA yaH zATaH sA nijeraa| jJAnazamavIryadarzanAtyantikaikAntikAbAdhanirupamasukhAtmana AtmanaH svAtmanyavasthAnaM mokSaH / itizabda iyattAyAm, etAvAneva / eSa iti bhavataH pratyakSIkRto vacanena / sapta 1 'AsravaH' iti ka-kha-gha-TI-pAThaH / 2 'upazamikAdi' iti ka-kha-pAThaH /

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hetu: 42 tattvArthAdhigamasUtram [ adhyAyaH 1 vidhAH sapta prakArA yasya sa saptavidhaH, arthograMmANatvAt, eSa saptavidho'rtha iti padatrayaM tattvamityasya vivaraNam , tattvamiti vo'vyutpattau tathyaM sadbhUtaM paramArtha tattvamityekavacane na ityarthaH / vyutpattau tu jIvAdInAmarthAnAM yA svasattA socyate, tasyAzca sattAyAH pratibhedaM prativastu yo bhedastamanAdRtyaikatvamekatvAccaikavacanamupAttavAn // athaivaM kazcit codayet-yA'sau jIvAdInAM sattA, sA na vaizeSikairivAsmAbhibhinnA jIvAdibhyo'bhyupeyate yato'bhihitam-"ghaDasattA ghaDadhammo tatto'Nanno paDAio bhinno' (vize0 1722)" / tasmAt prativastu sA bhettavyA, prativastu ca bhidyamAnA bahutvaM pratipadyata iti bahutvAd bahuvacanena bhavitavyam tatvAnIti, ucyate-sAmAnyena vivakSitA satI saikatvamiva bibharti, mukhyayA tu kalpanayA vastudharmatvAt prativastu bhettavyA bhavati, tadA ca bahuvacanenaiva bhavitavyameveti, etadAha-ete vA sapta padArthAstattvAnIti / ete prAru pratyakSIkRtAH / vAzabdo hi prativastu bhidyamAnaM tattvaM bahutvaM pratipadyata ityasya pakSasya sUcakaH / sapta ca te padArthAzca saptapadArthAH jiivaadyH| tattvAni dRzyAni, puNyapApayozca bandhe'ntarbhAvAnna bhedenopAdAnam / yadyevamAsravAdayo'pi pazca tarhi na jIvAjIvAbhyAM AsavAdInAM bhidyante / kathamiti cet, ucyate-Asravo hi mithyAdarzatattvAnAM jIvA- nAdirUpaH pariNAmo jIvasya / sa ca kaH AtmAnaM pudgalAMzca jIvayArantabhAvaH virahayya ? / bandhastu karma pudgalAtmakamAtmapradezasaMzliSTam / saMvaro'pyAsravanirodhalakSaNo dezasarvabheda AtmanaH pariNAmo nivRttirUpaH / nirjarA tu karmaparizATaH, jIvaH karmaNAM pArthakyamApAdayati svshktyaa| mokSo'pyayamAtmA samastakarmavirahita iti / tasmAt jIvAjIvAstattvamiti vAcyam / ucyate-satyametadevam, kiMtu iha zAstre ziSyaH pravRtti kArito'smAt kAraNAt jJAnAdikAt sevyamAnAd bhavato mokSAvAptirbhaviSyatyanyathA saMsAra iti, tasya ca yadi muktisaMsArakAraNe na bhedenAkhyAyete tato'sya samyakpravRttireva na syAt / yadA tvevaM kathyate, Asravo bandhazcaitadadvayamapi mukhyaM tatvaM saMsArakAraNama, saMvaranirjare ca mukhyaM tattvaM mokSakAraNamiti, tadA'nAyAsAta saMsArakAraNAnAM heyatayA yatiSyate muktikAraNAnAM cAdeyatayeti, tasmAcchiSyasya heyAdeyapradarzanAyA''sravAdicatuSTayamupAttam / yat tu mukhyaM sAdhyaM mokSaH yadI pravRttistat kathamiva na pradaryeteti, tasmAd yuktaM yat paJcApyupAdIyanta iti / kiM punareSAM jIvAdInAM lakSaNamagnerivauSNyam ? ke vA bhedA jIvAdInAM yathA tasyaivAgnestArNapAAdaya ityukte tAn lakSaNata ityAdyAha / tAn jIvAdIn lakSaNataHsvacina, vidhAnato-bhedena, cazabdAd bhedAnapi saprabhedAn vakSyAmi, purastAtupariSTAt, kiM sakSepeNota vistareNa ? vistareNetyAha / kathamiti cet, ucyate-jIvasya lakSaNamidamupayogalakSaNo jIva iti (2-8), tadeva lakSaNaM vidhAnataH kathayiSyati, sa dvividhaH, sAkAro'nAkArazca, punastAvaSTacaturbhedAviti (2-9), tathA saMsAriNo muktAzca 1 'cAvyutpattau' iti k-kh-paatthH| 2ghaTasattA ghaTadharmaH tasmAdananyaH paTAdito bhinnaH /

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sUtraM 5] svopajJabhASya-TIkAlaGkRtam (2-10), punarvistaraH saMsAriNasvasAH sthAvarAzcetyAdinA ( 2-12 ) / tathA ajIvAdInAM dharmAdInAM lakSaNaM gatisthityAdi ( 5-17 ), dharmAdharmAkAzAnAM tvekatvAnnAsti vidhAnam ( 5-5), pradezAn vA'GgIkRtyAsaGkhyeyAH pradezAH dharmAdharmayoH (5-7), jIvasya ca (5-8 ), AkAzasyAnantAH (5-9) iti syAdeva vidhAnam / AsravaM lakSaNena bhaNiSyati, kAyavAcanaHkarma yogaH ( 6-1) sa AsravaH (6-2) iti, punastasya bhedaM zubhaH puNyasyetyAdi ( 6-3,4) / bandhasya lakSaNaM bhaNiSyati, sakaSAyatvAt jIva ityAdikam (8-2), punastasya vidhAnaM prakRtisthityAdikam ( 8-4) / tathA saMvaralakSaNaM AsravanirodhaH saMvara iti (9-1), punastasyaiva vidhAnaM sa guptisamitidharmAdikam (9-2) / nirjarAyA lakSaNaM vakSyati, tapasA nirjarA ceti (9-3), punastadbhedA anazanAdayaH (9-19) / mokSaH kRtsnakarmakSayalakSaNaH (10-3), prathamasamayasiddhAdi vidhAnam // 4 // atrAha-kathaM punaramI jIvAdayo'dhigantavyA iti ? ucyate-nAmAdibhiranuyogadvAraistathA pratyakSAnumAnAbhyAM (pramANAbhyAM) naigamAdibhizca vastvaMzaparicchedibhirnayaistathA nirdezasvAmitvAdibhiH satsaGkhyAkSetrAdibhizca / tatra katibhedA jIvA iti pRSTe caturbhadatAkhyAnAyAha sUtram-nAmasthApanAdravyabhAvatastannyAsaH // 1-5 // TI-iti / athavA'bhidhAsyati bhavAn upayogalakSaNo jIvaH(2-8),tatra kiM sarvo jIva upayogalakSaNaH 1 / netyAha-bhAvajIva evopayogalakSaNa iti / atha kimanyo'pyasti yato bhAvajIva iti vizeSyate ? astItyAha / katividhazcet, ucyate-nAmetyAdi, tRtIyArthe tasiH, sUtrArtha ca kathayannAha___ bhA0-ebhirnAmAdibhizcaturbhiranuyogadvAraisteSAM jIvAdInAM tattvAnAM nyAso bhavati / vistareNa lakSaNato vidhAnatazca adhigamArtha nyAso nikSepa ityarthaH / tadyathA-nAmajIvaH sthApanAjIvo dravyajIvo bhAvajIva iti / nAma saMjJAkarma ityanarthAntaram / cetanAvato'cetanasya vA dravyasya jIva iti nAma kriyate sa nAmajIvaH / yaH kASThapustacitrakarmAkSanikSepAdiSu sthApyate jIva iti sa sthApanAjIvo devatApratikRtivadindro rudraH skando viSNuriti / dravyajIva iti guNaparyAyaviyuktaH prajJAsthApito'nAdipAriNAmikabhAvayukto jIva ucyate / athavA zUnyo'yaM bhnggH| yasya yajIvasya sato bhavyaM jIvatvaM syAt sa dravyajIvaH syAt, aniSTaM caitat / bhAvato jIvA aupazamikakSAyikakSAyopaza 1'adhigamAya ' iti ka-kha-gha-TI-pAThaH / 2 'yasya nAma' iti gha-TI-pAThaH / 3 'dravyajIva ' iti gh-ttii-paatthH|

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44 tattvArthAdhigamasUtram [ adhyAyaH 1 mikauyikapAriNAmikabhAvayuktA upayogalakSaNAH saMsAriNo muktAzca dvividhA vakSyante (2-10) / evamajIvAdiSu sarveSvanugantavyam // paryAyAntareNApi nAmadravyaM, sthApanAdravyaM, dravyadravyaM, bhAvato drvymiti| yasya jIvasyAjIvasya vA nAma kriyate dravyamiti tannAmadravyam / yat kASThapustacitrakarmAkSanikSepAdiSu sthApyate dravyamiti tat sthApanAdravyam, devatApratikRtivadindro rudraH skando viSNuriti / dravyadravyaM nAma guNaparyAyaviyuktaM prajJAsthApitaM dhamodInAmanyatamat / kecidapyAhuH-yad dravyato dravyaM bhavati tacca pudgaladravyameveti pratyetavyam / aNavaH skandhAzca, saGghAtabhedebhya utpadyanta iti vakSyAmaH (5-25,26) / bhAvato dravyANi dharmAdIni saguNaparyAyANi prAptilakSaNAni vakSyante (5-37) / Agamatazca prAbhRtajJo dravyamiti bhavyamAha / dravyaM ca bhavye / bhavyamiti prApyamAha / bhU praaptaavaatmnepdii| tadevaM prApyante prApnuvanti vA dravyANi / evaM sarveSAmanAdInAmAdimatAM ca jIvAdInAM bhAvAnAM mokSAntAnAM tattvAdhigamArtha nyAsaH kArya iti // 5 // TI-ebhirityAdi / ebhiriti sUtroktaH, kaiH ? nAmAdibhiH, nAma AdiryeSAM te nAmAdayastairnAmAdibhiriti, Adizabdena ca neyattA'vadhRtetyatazcaturbhirityAha / ata eva vigrahamapi na kRtavAn, caturbhirityanenaiva samAsA'vyaktAbhidhAnasya vyaktIkRtatvAditi / anuyogaH-sakalagaNipiTakArtho'bhidhIyate tasya dvArANi-tasyArthasyAdhigamopAyA ityarthaH / atastairnAmAdibhirviracanA kAryA / viracanA viracyamAnaviSayetyatastannyAsa ityAha / asya ca vivaraNaM, teSAM iti anantarasUtroktAnAm / tAneva spaSTayati-jIvAdInAM tattvAnAM nyAso bhavati-viracanA kAryeti / sa kimarthaM nyAsaH kriyata ityAhavistareNetyAdi / purastAt tvidamuktaM 'tAn jIvAdIn vistareNa lakSaNato vidhAnatathopadekSyAma' iti (1-1) / teSu ca lakSaNavidhAneSu vakSyamANeSu sarvatraiSA nAmAdikA vyAkhyA'vatAraNIyA, kimartham ? adhigamArtha-prativiziSTajJAnotpattyarthamiti / kathaM nAma lakSaNAdivAkyeSu sarvatraivaMvidhA pratipattiM kuryAt jijJAsuH ? 'upayogazcaturbhedaH, jIvazca' ityAdi, ato'dhigamArtha nyAsaH / nyAsa ityasya ca prasiddhatareNa zabdena paryAyeNArthamAcaSTe-nikSepa ityarthaH / tannAmAdicatuSTayaM yathA lakSye'vatarati tathA kathayati-tadyathA, nAmajIva ityaadi| nAmaiva jIvo nAmajIvaH, yo'yaM jIva iti dhvaniH, ayaM ca yasya jIvapadArtha the. kasyacid vastuno vAcakaH sa nAmajIvo'bhidhIyate, vastusvarUpapratItinAmAdinyAsa: hetutvAcca, vastusvarUpaM zabdaH, tadanarthAtmakatve vastuvyavahAravicchedaH, tadAtmakatvAcca stutau rAgaH stutyasya, dveSazca nindAyAM dveSyasya / sthApanA(tyA a)pi vastvAtmatAM 1 'diSvapiH' iti gha-TI-pAThaH / 2 ' sarvaguNa ' iti gh-ttii-paatthH|

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sUtraM 5] svopajJabhASya-TIkAlaGkRtam 45 darzayati-sthApanAjIvo nAma jIvAkAraH, pratikRtisadbhAve'nyathA'sadbhAve, tannimittakazreyobhyupagamAt, gandhapuSpAdinimittArthatyAgazca, tadbhaktipravRttaH, kumbhavadAkAro'rtho vastutvAt, tathA "jAvaMti ceiyAI ti"| dravyajIvo nAma, yo'yamasmin zarIraka AtmA sa yadA bhAvAnAdibhirviyuto vivakSyate sa dravyajIvaH, anAgatarAjatvarAjaputrasevanaM hi dRSTaM, tatra dravyatvAt (siddhi-) zilAtalAyujjhitAtItayatizarIranamaskaraNaM ca, upayogakriyayorapi jJeyo, yeSAmarthAnAM na ca tadupayoge vartate sa tena bhAvenAbhAvAdatItAnAgatatadbhAvApekSayA tadbhAvApravRtto'pi sa evAsAvadhyavasIyate suptacitrakaraghRtakumbhAdivat, tathA ca "jaM hohisi titthayero" "vaMdAmi jiNe cauvvIsaM" ityAdi / eSa eva hi tairjJAnAdibhiryukta AzrIyamANo bhAvajIva iti, bhAvaH pramattadoSamarSaNAdeH, ta(ya)thA "annattha vaMjaNe nivaDiyaMmi jo khalu maNogao bhAvo / tattha u maNaM pamANaM na pamANaM vaMjaNacchalaNA ||"-vishe0 2545 ityAdi / atra cAdyA nAmAdayastrayo vikalpAH dravyAstikasya, tathA tathA sarvArthatvAt, pAzcAtyaH paryAyanayasya, tathApariNativijJAnAbhyAmiti / athavA'sminneva zarIre ya AtmA tatraiva te nAmAdayazcatvAro niyujyante, yo'yamasminnAtmani jIva iti dhvaniH pravatate eSa nAmajIvaH, tasyaiva ya AkAro hastAdyavayavasannivezAdiH sa sthApanAjIvastadekapariNAmAt, tasyaiva jantoH sakalaguNakalAparahitatvavivakSA bauddhavyavahArAnusAriNI dravyajIvaH, sa evajJAnAdiguNapariNatibhAktvena vivakSito bhAvajIva iti,etat kathayati nAmajIva ityaadinaa|| samprati nAmasthApanAdravyabhAvAnAM jIvavizeSaNatayopAttAnAM svArtha lakSye pradarzayannAhanAma saMjJAkarmetyanarthAntaramityAdinA / nAmeti kimuktaM bhavati ? ucyate-saMjJAkarmetyanarthAntarama, saMjJAyAH kriyA saMjJAkriyA saMjJAkarma nAmakaraNaM ityarthaH, anena dhvaninA vastvidaM pratipAdyata itiyAvat / tat punaH pratipAdyaM vastu tasya dhvanervAcyenArthena yuktaM bhavatu mA vA bhUdityetat kathayati-cetanAvata ityAdinA / cetanA-jJAnaM sA yasyAsti taccetanAvat, tadviparItamacetanam / dravyasyati pradarzanamidaM, guNakriyayorapi naamaadictussttyprvRtteH| athavA dravyasya prAdhAnyamAviSkaroti, yatastadeva dravyaM guNakriyAkAreNa vartate, ko'nyo guNaH kriyA vA dravyamantareNa ? varNakaviracanAmAtrakramaprAptanAnAtvanaTavad dravyameva tathA tathA vivartate ato na staH kecid guNakriye dravyAstikanayAvalambane satIti / atastasya dravyasya yasya kasyacin nAma kriyate vyavahArArtha saMjJAsaMketaH kriyate / kIdRgityata Aha-jIva iti / 1 'yAvanti caityAni' iti / 2 'yad bhaviSyati tIrthakaraH' ( Avazyaka-niryuktau ) / 3 'vande jinAn catuviMzati' (aav-cturviNshtistvH)| 4 'anyatra nipatite vyaJjane yaH khalA manogato bhAvaH / tatra tu manaH pramANaM na pramANaM vyaJjanaM chalanA // . 5 'baudhavyavahArA' iti ka-kha-pAThaH / 6 dravyasya iti ka-kha-pAThaH /

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46 tattvArthAdhigamasUtram [ adhyAyaH 1 itinA svarUpe jIvazabdaH sthApyate, jIva ityayaM dhvaniH, natvetadvAcyArtho nAmatayA niyujyate / sa nAmajIva iti, sa ityanena tatra cetanAvatyacetane vA yadRcchayA yo jIvazabdo niyuktastaM vyapadizati, sa zabdo nAmajIva iti / etaduktaM bhavati sa eva zabdo jIva ityucyate tadvastUpAdhika iti, arthAbhidhAnapratyayAstulyanAmadheyA iti nyAyAt // saMprati sthApanAjIvaM kathayati - yaH kASThapusta ityAdinA / yaH sthApyate jIva iti sambandhaH, ka sthApyate / kASThapustAdiSvityAha / kASThaM - dAru, pustaM - duhitRkAdisUtracIvarAdiviracitaM, citraM - citrakarAdyAlikhitam, karmazabdaH kriyAvacanaH pratyekamabhisambadhyate, kASThakriyetyAdi / akSanikSepa iti sAmayikI saMjJA candanakAnAM nikSepo racanA vinyAsa iti / te kASThapusta citrakarmAkSanikSepA AdiryeSAM racyamAnAnAM te kASThapustacitra - karmAkSanikSepAdayaH, Adizabda ubhAbhyAM sambandhanIyaH, kASThapustacitrakarmAdayo ye sadbhAvasthApanArUpAstathA'kSanikSepAdayo'sadbhAva sthApanArUpA ye, teSu bahuSu sthApyate -ya ucyate teSu kASThAdiSu bahuSvAdhAreSu ya eko racyate jIvAkAreNa, etadAha-jIva iti / sa jIvAkAro racitaH san sthApanAjIvo'bhidhIyate / etaduktaM bhavati - zarIrAnugatasyAtmano ya AkAro dRSTaH sa tatrApi hastAdiko dRzyate itikRtvA sthApanAjIvo'bhidhIyate / nanu cAkSanikSepe nAstyasAvAkAra iti, ucyate - yadyapi bahIrUpatayA nAstyakSe nikSipyamANe'sAvAkAraH, tathApi buddhayA sa racayitA tatra viracayati tamAkAram, ata eva sthApanA nAmadravyAbhyAM sudUraM bhinnA, yato nikSipyamANaM vastu na zabdo bhavati, nApi tadbhAvaviyutaM vivakSyate, kintvAkAramAtraM yat tatra tad vivakSitamiti / sthApanAjIvaM dRSTAntena bhAvayati - devatApratikRtivadityAdinA / deva eva devatA tasyAH pratikRtiH - vimbaM sA ca na saiva sahasrAkSavajrapANizvetavA sodhArirUpA, nApi tato'tyantaM bhinnasvabhAvA, atyantabhinnasvabhAvAbhyupagame hi sA pratikRtireva na syAt kuDyavat, ato'vazyaM kathaJcidasau tato bhidyata iti pratipattavyam, ye tasyAM mukhyadevatAyAM sahasralocanAdyavayavA yathA saMniviSTA dRSTAste'syAM kASThamayyAM dRzyanta ityetAvatA saiva mukhyA devatA iyamiti nigadyate / ye tu tatra jJAnadarzanaizvaryAdayo dharmA dRSTAste'syAM kASThamayyAM na dRzyanta iti etAvatA prativimbamityabhidhIyate / ato yatheha kasyacit indrAdeH pratikRtiH sthApitA satI indra iti vyapadizyate, evamiha jIvAkRtiH pratimAdiSu sthApitA sthApanAjIvo vyapadizyate / rudra umApatiH, skanda iti skandakumAraH, uttarapadalopAt satyabhAmA satyeti yathA, viSNuriti vAsudevaH / eSAM ca na zAstre devatAkhyA samasti lokAnuvRttyA bhASyakRduvAca / ata eSAM rudrAdInAM pratikRtI racitA rudra ityAdivyapadezaM labhate / evaM jIvasya kASThAdiSu pratikRtiH kRtA sthApanAjIva ityabhidhIyate / dravyajIva iti / itiH prakArArthaH / yo'yaM prakAraH prAgupAdAya dravyajIva iti taM pradarzayAmi / yo'yamAtmA sa ujjhitAzeSajJAnAdiguNasamudAyo dravyajIvo'bhidhIyate / etadevAha - guNaparyAyaviyukta iti / guNAH sahabhruvo jJAnadarzanasukhAdayaH, paryAyAH - kramabhuvo

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sUtra 5] svopajJabhApya-TIkAlaGkRtaMm dravyaM manuSyAdayaH, guNAzca paryAyAca guNaparyAyAstaiH viyukto rahita ityarthaH / nanu caivaMvidho'rtho nAstyeva, samastadharmakadambakarahitatvAt maNDUkajaTAbhAravadityukte Aha- prajJAsthApitaH / prajJA - buddhistayA sthApito - viyatyAlikhitaH kalpita itiyAvat / etaduktaM bhavati na te guNaparyAyAstato dravyAda viSvagbhavanti, kiM tarhi ? buddhayA tatsthA eva vibhajyante, tatazca dravyamAtraM kevalamavatiSThate buddhiparikalpanAgocaratAmitam, etadAha - anAdipAriNAmikabhAvayukta iti / bhAvazabdo hi audayikAdiSu vartamAnaH pAriNAmika ityanena vizeSe sthApitaH / pAriNAmikabhAvo'pi sAdirastyandradhanurAdInAm, kiM tAdRzo'yaM ? netyAhaanAdipAriNAmikabhAva iti / anAdizvAsau pAriNAmikabhAvazcAnAdipAriNAmikabhAvastena yukto'nAdipAriNAmikabhAvayukta iti / etaduktaM bhavati - yattadanAdikAlasantatipatitaM tAvanmAtraM taditi maivaM maMsthAH anAdipAriNAmikabhAvayukta iti, atra bhAvazabdaH zrUyate itikRtvA'sti dravye ko'pi bhAvAMza iti / na khalu kazcit tatra guNaH paryAyo vA'stIti dravya - mAtra nirastAzeSaguNaparyAya trAtaM dravyajIva ityevaM zabdyate / nanu ca satAM guNaparyAyANAM buddhayA nApanayaH zakyaH kartuM yato na jJAnAyattArthapariNatiH, artho yathA yathA vipariNamate tathA tathA jJAnaM prAdurastItyata Aha- zUnyo'yaM bhaGgaH / zUnya iti na sambhavati, ayaM iti dravyajIvavikalpa iti / yato dravyadevaH kaH ? / ucyate - yo bhavyo devatvaparyAyasya yogyo na tAvad bhavati sa manuSya eva san dravyadevo'bhidhIyate bhaviSyati itikRtvA, evamihApi yadyayamavadhIkRto jIvaH sa idAnImajIvaH sannAyatyAM jIvo'janiSyat tato'yaM vikalpaH samabhaviSyat, na caitadastItyetadAha - yasya hyajIvasyetyAdi / yasya iti vastunaH, hizabdo yasmAdarthe, ajIvasya cetanArahitasya sato vidyamAnasya acetanAvasthAyAM samprati bhavyaM bhaviSyaccetanAvatvaM bhavet idAnImacetanatvena vartamAnaH dravyajIva iti kAraNajIvaH, AgAminyA jIvatAyAH kAraNamityarthaH, etat syAt, iSyata evAyamarthaH / kvacid vastunyabhUtamidAnIM jIvatvaM bhaviSyatIti, tanna, aniSTatvAt, yathaiva sannasau vizeSo jIvatvena samprati AgAmikAle jIvatvaM pratipatsyata ityabhyupagamyeta, evaM yo'yamidAnIM jIvatayA vartate ayamevAyatyAmajIvatvaM yAsyatItyabhyupagamyatAm, evaM ca sati siddhAntavirodhaH, yato jIvatvamanAdyanidhanapAriNAmiko bhAvaH samaya iSyate / etadevAha - aniSTaM caitat iti / cazabda evakArArthe, aniSTameva siddhAntavirodhye vai tadabhyupagamAntaramiti / nanu caivaM sati nAmAdicatuSTayasyAvyApitA prAptA, dravyajIva vikalpAbhAvAt, abhyupagataM ca siddhAnte vyApitvena nAmAdicatuSTayam, yata evamAha - 44 jattha u jaM jANijjA nikkhevaM nikkhive niravasesam / jatthavinaya jANejjA caukkayaM nikkhive tattha ||" - anuyogadvAre 1 'ajaniSyata' iti ka-kha- pAThaH / 47

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48 tattvArthAdhigamasUtram [ adhyAyaH 1 tatra catuSTayaM nikSipediti bhaNatA vyApitA'bhyupagatA ? / ucyate-prAyaH sarvapadArtheSvanyeSu sambhavanti, yadyatraikasminna sambhavati naitAvatA bhavatyavyApitA, tatra niyuktikAreNa bhadrabAhusvAminA avizeSeNa prANAyi nAmAdIti / apare tvetadoSabhayAdevaM varNayanti-ahameva manuSyajIvo dravyajIvo'bhidhAtavyaH uttaraM devajIvamaprAdurbhUtamAzritya, ahaM hi tasyotpitsordevajIvasya kAraNaM bhavAni, yatazcAhameva tena devajIvabhAvena bhaviSyAmi, ato'hamadhunA dravyajIva iti / etat kathitaM tairbhavati pUrvaH pUrvo jIvaH parasya parasyotpitsoH kAraNamiti ? asmizca pakSe siddha eva bhAvajIvo nAnya iti, tasmAdidamapi pariphalgu vijJAyate, etatpakSasamAzrayaNena ca nAvyApitA nAmAdicatuSTayasyeti / athavA jIvazabdArthajJastatrAnupayukto dravyajIva iti / evaM yuktaM " Agamato jANae aNuvautto" jIvazabdArthajJasya vA yaccharIrakaM jIvarahitaM sa dravyajIvaH // idAnI caturtha vikalpaM darzayati-bhAvajIva iti / yaH uktH|| nanu ca bhAvajIva ityekavacanena pUrva vinyasya vyAkhyAvasare bahuvacanAntatApradarzanamayuktaM bhAvato jIvA iti / ucyate-maivaM kazcit jJAsId yathA eka eva bhAvajIvo na bhUyAMsa iti / yathA puruSakAraNina AhuH--"puruSa eveda"mityAdi, etanirAsAya bahuvacanamupAttavAn , bahava ete jIvA ityasya pradarzanArtham / bhAvata iti ca tRtIyArthe tasiH, bhAvaiH saha vartante iti te bhAvajIvAH / ke panaste bhAvAH yaiH saha vartante iti ? ucyate-aupazamikAdItyAdi / tatropazamaH pudgalAnAM samyaktvacAritravighAtinAM karaNa vizeSAdanudayo bhasmapaTalAcchAditAgnivata , tena nivRttaH aupazamikaH pariNAmo'dhyavasAya ityucyate / tathA jJAnAdidhAtinAM pugalAnAM ya Atyantiko'tyayaH sa kSayaH tena nirvRtto'dhyavasAyaH kSAyika ucyate / tathA jJAnAdidhAtinAM pudgalAnAM kSayopazamau, kecit kSapitAH kecidupazAntA iti kSayopazamAvucyete, tAbhyAM nivRto'dhyavasAyaH kSAyopazamika iti / ye punaH pudgalA gatikaSAyAdipariNAmakAriNaH teSAmudayaH-anubhUyamAnatA yA sa udayastena nivRtto'dhyavasAya audayika iti / pariNamanaM pariNAmo jIvatvAdyAkAreNa yadbhavanaM sa pAriNAmikaH, svArtha eva prtyyH| eta eva bhAvA-adhyavasAyAstairyuktaH aupshmikaadibhaavyuktH| yathA kazcinmanuSyaH paJcabhirapi saMyukto bhavati / tatkathamiti cet ? ucyate-kasyacit saMyatAderupazAntakopAdikaSAyasya aupazamikaH, tasyaiva kSapitAnantAnubandhimithyAdarzanAdeH kSAyiko bhAvaH, tasyaiva kSINopazAntamatizrutAdyAvaraNasya kSAyopazamiko bhAvaH, tasyaiva manuSyagatipariNAmakAripudgalodaye audayiko bhAvaH, tasyaiva jIvatvabhavyatvAdipariNAmaH pAriNAmika iti, evaM devAdInAM yathAsambhavaM bodhyAH / upayogalakSaNA iti sAkArAnAkArasaMvillakSaNA ityrthH| te ca naikarUpAH, kintu saMsAriNa ityaadi| saMsArazcaturvidha uktaH (1-3) sa yeSAmasti saMsAriNo-manu 1 Agamato zAyakaH anupayuktaH ( anuyoga0 ) /

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sUtraM 5] svopajJabhASya-TIkAlaGkRtam SyAdayaH / muktAstu jJAnAvaraNAdikarmabhiH samastairmuktA ekasamayasiddhAdayaH / cazabdAt saprabhedA dvidhA vakSyante dvitIye'dhyAye (2-10) // __ evaM jIvapadArthe nAmAdinyAsamupadarya ekatra darzito'nyatra sujJAna eva bhavatItyatidizati-evamajIvAdizvityAdi / ajIvAdiSu iti cokte'pi punaH sarveSu ityabhidadhad vyApti nAmAdinyAsasya darzayati, anugantavyaM-nAmAdicatuSTayaM darzanIyamityarthaH / ajIva iti nAma yasya cetanasyAcetanasya vA kriyate sa nAmAjIvaH / sthApanAjIvaH kASThAdinyastaH / dravyAjIvo guNAdiviyuto buddhisthApitaH / bhAvAjIvo dhamodityAdyapagrahakArIti / nAmAsravo yasyAsrava iti nAma kRtaM sa nAmAsravaH / sthApanAsravaH kASThAdiracitaH / dravyAsravastu AtmasamavetAH pudgalAH anuditA rAgAdipariNAmena / bhAvAsravAstu ta evoditaaH| dravyavandho nigaDAdiH, bhAvabandhaH prkRtyaadiH| dravyasaMvaropidhAnaM, bhAvasaMvaro guptyAdipariNAmApanno jIvaH / dravyanirjarA mokSAdhikArazUnyA brIhyAdInAM, bhAvanirjarA karmaparizATaH samyagjJAnAyupadezAnuSThAnapUrvakaH / dravyamokSo nigaDAdiviprayogaH, bhAvamokSaH samastakarmakSayalAJchanaH / tathA dravyasamyagdarzanaM ye mithyAdarzanapudgalA bhavyasya samyagdarzanatayA zuddhiM pratipatsyante tad dravyasamyagdarzana, eta eva vizuddhA AtmapariNAmApannA bhAvasamyagdarzanaM / tathA dravyajJAnamanupayuktatAvasthA, bhAvajJAnamupayogapariNativizeSAvasthA / dravyacAritramabhavyasya bhavyasya vA'nupayuktasya, upayuktasya kriyAnuSThAnamAgamapUrvakaM bhAvacAritramiti // ye'pi yeSAM jIvAdInAM sAmAnyazabdAsteSvapyasya nAmAdicatuSTayasyAvatAra iti kathayanAha-paryAyAntareNApItyAdi / pradhAnazabdasya tadarthazabdAntarANi paryAyAH, paryAyAdanyaH paryAyaH paryAyAntaraM, tenApyasya catuSTayasya nyAsaH kAryaH, tadAhanAmadravyAdi - nAmadravyaM ityAdi / etad bhASyaM nAmAdijIvavyAkhyAnena bhAvitameva vicAraH __yAvat kecidapyAhuriti / tathApyazUnyArthamucyate-nAmadravyaM yasya cetanAvato'vetanasya vA dravyamiti nAma kriyate, yat punaH sthApyate kASThAdiSu tat sthApanAdravyaM viziSTAkAramiti / dravyadravyamiti ubhAbhyAM dravyazabdAbhyAM guNAdibhyo niSkRSya dravyamAtra sthApyate / etadevAha-guNaparyAyaviyuktaM ityAdinA, tairvirahitaM, na ca paramArthataH zakyante te'panetuM, tatsvabhAvatvAda, ataH prajJAsthApitamityAha / taccAnyasyAbhAvAt SaSThasya prasiddhameva tadeva kathayati-dharmAdInAmanyatamat iti / yadyadeva vivakSituM iSyate tat tadeSAM madhye grAhyaM nAtra niyama ityetat kathayati-zUnyo'yaM vikalpa iti| pUrvavat prayogatobhAvanA kAryA, eSa tAvat tRtIyavikalpe granthakArAbhiprAyaH / apare tu kathayanti vikalpaM tRtIyamanyathA, 1 zubhAzubhAtmapariNAmakAraNabhUtapudalApekSayA / 2 skaamniraampekssy| 3 svarUpAvasthAnasya tattvAt nizzeSa. karmakSayasya tu tapaHsaMyamadvAratvAt / 4 dravyazabdadvayenetyarthaH /

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50 tasvArthAdhigamasUtram [adhyAyaH 1 tadAha-kecidapyAhuH ityAdi / kecit punarbuvate yadityaNukAMdi dravyato dravyaM iti, tRtIyArthe paJcamyarthe vA tasirutpAdyaH, dravyaiH sambhUya yat kriyate, yathA bahubhiH paramANubhiH sambhUya skandhastripradezikAdirArabhyate tad dravyadravyam / athavA yad dravyAt tasmAdeva skandhAt tripradezikAderyadaikaH paramANuH pRthagbhUto bhavati tadA tasmAd bhidyamAnAt tripradezikAt skandhAt paramANuzca niSpadyate dvipradezikazca skandha iti, sa paramANurapi dravyadravyaM dvipradeziko'pi dravyadravyaM bhavatIti / taccaitad dravyadravyaM pudgalameva bhavatIti pratyetavyam / nahi jIvAdidravyamanyaiH sambhUyArabhyate, na cAnyasmAt bhidyamAnAt taniSpadyata iti, paramANavastu sambhUyAnyadArabhante tatazca niSpadyanta iti, yataH paJcame'dhyAye'bhidhAsyate aNavaH skandhAH (5-25) ityAdi, aNavaH-paramANavaH, skandhAH-dvipradezikAdayaH, saGghAtAt skandhA bhedAdaNavo niSpadyanta iti // bhAvadravyamiti caikaM vinyasya bhAvato dravyANi bahUnyupakSipato'yamabhiprAyaH, anyAbhimataM yadekaM vizvasya jagataH kAraNaM brahmAdi tadapAsyate, bahUnyetAni svata eva sattAM dadhatIti pratipAdayati, kAni ca tAni ? dharmAdIni paJca, saguNaparyAyANi iti, gatyAdyagurulaghuprabhRtiparyAyabhAJjIti, etat syAd yadyena dharmeNa ra samanvitaM taM dharma na kadAcit tad jahAti tena sadAnvitamAste dravyANAM prApti * iti, etacca na, prAptilakSaNAni-pariNAmalakSaNAnItiyAvat , lakSaNatA anyAnanyAMzca dharmAn pratipadyanta iti, jIvAstAvad devamanujAdIna pudgalAH kRSNAdIn dharmAdayaH punastrayaH parato'nyAnanyAMzca prApnuvanti, yato'nyasmin gacchati tiSThati avagAhamAne vA jIve pudgale vA gamanAdipariNAmasteSAmupacaryate, ato hi prAptilakSaNAni vakSyante / athavA bhAvadravyamiti, dravyArtha upayukto jIvo bhAvadravyamucyate, etad vA kathayatyanena bhASyeNa AgamatazcetyAdinA, athavA prAptilakSaNAnIti yaduktaM sA na khamanISikA, yata Agame Apta evamupadideza-prAptilakSaNAnyetAni, kathamiti cet ? tadAha-AgamatazcetyAdi / tasiH saptamyarthe, Agamata Agame, pUrvAkhye kathyamAne, prAbhRtajJa iti, zabdaprAbhRtaM, taca pUrve'sti, yata idaM vyAkaraNamAyAtaM, tataH zabdaprAbhRtaM yo jAnAti sa prAbhRtajJo gururevaM bravIti dravyamiti / asyAtha tIrthakRt kimAheti cet, taducyate-bhavyamAha / bhavyamiti ca na jJAyate tat spaSTayati-dravyaM ca bhavya iti / asyAyamarthaH-dravyamiti nipAtyate bhavyaM ceda bhavati / bhavyamiti sandehAspadameva keSAzciditi spaSTayati-prApyamAha / prAptavyaM taiH svagataiH pariNativizeSairgatyAdibhiH vyApyata ityarthaH / ato na svamanISikA prAptilakSaNAnItyeSAm // nanu cAyaM bhavatirakarmakaH sattAbhidhAyI kathaM prApyamityanena karmAbhidhAyinA kRtyena bhavyamityasyArtho vitriyate ? / ucyate-naivAyaM sattAbhidhAyakaH, tarhi ? prAptyabhidhAyI curAdAvAtmanepadI, bhU prAptAvAtmanepadI / tadAha prAptyabhidhAyinA kathyate tena, tadevaM iti 1'yad dyaNukAdi' iti g-paatthH| 2'kA deyuktaH' iti g-paatthH| 3 'kAnicit tAni' iti k-khpaatthH| 4 'kadAcid na jahAti' iti ka-kha-pAThaH /

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sUtra 6 ] svopajJabhAgya-TIkAlaGkRtam 51 prAptyabhidhAyitve satyayamartho bhavyazabdasya, karmasAdhanapakSe prApyante svadharme yAni tAni bhavyAnyucyante, kartRsAdhanapakSe tu prApnuvanti tAnyeva dharmAdInIti bhavyAni dravyANyucyante iti / etadAha - prApyante prApnuvantIti vA dravyANi / samprati jIvAdInAM nyAsaM pradarzya teSAM ca paryAyasya dravyazabdasya anyeSAmapyevameva kArya ityatidizannAha - evaM sarveSAmityAdi / evaM yathA jIvAdInAM dravyazabdasya ca tathA sarveSAM guNakriyAdizabdAnAm, anAdInAM iti bhavyAbhavyAdInAm, AdimatAM ca manuSyAdInAM paryAyANAM jIvAdInAM bhAvAnAM jIvAdibhyo'nanyavRttInAm, tatvAdhigamArthamiti tattvasya - paramArthasya bhAvasya adhigamaH sa sarvatra, na tu nAmasthApanAdravyANAmiti, heyatvAdeSAM tattvAdhigamaprayojanaM nyAso nikSepo racanA kAryA buddhimatA mumukSuNeti // 5 // ziSya Aha- kathaM bhagavatA taccAnAM jIvAdInAmadhigamaH kRtaH 1 / yadi ca kenApyupAyenAdhigatAni bhavanti tato yuktaM kathanamanyaMsmAyetAni taccAnIti ? ucyate sUtram - pramANana yairadhigamaH // 1-6 // TI0 - pramANanayairiti ca karaNe tRtIyA na kartari yatastatra SaSThyA bhavitavyam 'kartRkarmaNoH kRtI' (pANiniH a0 2, pA0 3, sU0 65 ) iti / pramANe pratyakSa parokSe dve, avadhimanaHparyAyakevalAni matizrute ca, naigamAdayo nayAH paJca pramANe ca nayAzca pramANanayAstaiH pramANanayaiH sAdhakatamaiH / 1 bhA0- eSAM ca jIvAdInAM tattvAnAM yathoddiSTAnAM nAmAdibhirnyastaunAM pramANana yairvistarAdhigamo bhavati / tatra pramANaM dvividhaM pratyakSaM parokSaM ca vakSyate (1-10,12 ) / caturvidhamityeke nayavAdAntareNa / nayArthe naigamAdayo vakSyante ( 1-34 ) // kiJcAnyat // 6 // TI0 - eSAM cetyAdi / eSAm iti bhavataH prakaTIkRtAnAm, cazabda evakArArthe, eSAmevAnyasyAbhAvAt, athavA samuccaye, eSAM jIvAdInAM caadhigama-sAdhanam zabdAnnAmAdInAM ca tattvAnAmiti cAnenobhayaM sambadhyate, jIvAdInAM taccAnAM nAmAdInAM ca taccAnAm / yathoddiSTAnAmiti / yathA paripATyA jIvAjIvAdikayA sAmAnyenAbhihitAnAmuddiSTAnAmiti / sAmAnyena ca jIvAjIvA ( 1-4 ) ityasmin sUtre'bhidhAya punarnAmasthApanAdisUtre nAmAdibhirbhedaistanAM, kimarthaM punarjIvAjIvAsravAdisUtre udghATya tato nAmAdimUtre nyastAni ? / ucyateparijJAnArthamaneko jIvazabdavAcyo'rtha ityasya / etadevAha - nyastAnAmiti / adhigamopAyArtha 1' manyasyAyattAni ' iti kha- pAThaH / 2 'yathopadiSTAnAM' iti kha-gha-TI-pAThaH / 3 ' nyastAnAmityadhigamopAyArthamupakSiptAnAmityarthaH ' iti kha-gha -TI-pAThaH / 4 'mayAca pazca' iti kha-gha -TI-pAThaH /

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52 tattvArthAdhigamasUtram [ adhyAyaH 1 mupakSiptAnAmityarthaH, ataH pUrvamudghaTTitAnAMnyastAnAM ca iha pramANanayairvistarAdhigamo bhavati / vistarAdhigama iti / ekaikasya tata udghaTanAdapakRSTasya vistareNa lakSaNavidhAnAkhyena vakSyamANena (1-10, 1-35)pramANanayarUpeNAdhigamaH-paricchedo bhvti| etat kathitaM-yadA yadAdhigamastadA tadAna pramANanayAna virahayyeti / na cAyaM payenuyogaH kAye:-pramANanayeH kathaM bhavatyadhigama iti ? / yasmAjjJAna vizeSAH pramANanayAH, ataH prakAzasvabhAvatvAt prdiipvdaadhigmshktitaa| atha katividhaM pramANamiti saGkhyAniyamAya praznayati / Aha-tatra pramANaM dvivi. dham / tatrati siddhAntaM nandyAdikaM vyapadizati / pramANamiti ca pramIyate'nena tattvamiti pramANam, asmin pakSe AtmA sukhAdiguNakalApopetastenAvabudhyate pramANa-dvavidhyam sAdhakatamena matyAdinA viSayamiti pratipattavyam / yadA tu 'kRtyalyuTo bahulam' (pANiniH a0 3, pA0 3, sU0 113) iti kartari pramANamityetat tadAtmano'vibhaktaM matyAdijJAnapaJcakam , pramiNotyavagacchatIti pramANam, yadA tvadhikaraNe pramANamityetat tadA pramIyate'smin bahiraGgo'rtha iti pramANam, Atmanyeva bahiraGgArthapratibimbanAt, nahi viSayAkArAnArUSitaM tajjJAnaM tasya paricchede vartate, yadA tu tena viSayAkAreNa tajjJAnaM pariNataM bhavati tadA tasya vastunaH paricchedo'nyathA neti / dvividhamityanena saGkhyAniyama iti dvividhameva na punstrividhaadi| kathaM dvavidhyamiti cet ? ucyateihaivAdhyAye pratyakSaM parokSaM ceti vakSyate ( 1-11, 12) upariSTAt / parANi ca nirmANAGgopAGgodayanivRttyupakaraNarUpANIndriyANi 2.17 ) manazca manovargaNApariNatirUpaM dravyendriyaM paraM tebhyo ya:pajAyate jJAnaM tannimitta tat parokSamucyate dhUmAdagnijJAnavat. pratyakSaM punaraznAti anute vA'thonityakSaH-AtmA tasyAkSasyendriyamanAMsyanapekSya yat svata evopajAyate tat pratyakSam / yadi tarhi nandyAM dvividhamupadiSTaM kathamanuyogadvAragranthe caturvidhamupanyastam ? / yataH kecin naigamAdayo nayAH / caturvidhamityeke nayavAdAntareNa | eke sUrayazcaturvidhaM pramANamupadizanti nayabhedena pratyakSAnumAnopamAnAgamAkhyam, etaca yathA duHsthitaM cAturvidhyaM tathA bhASyakAra evottaratra darzayiSyati (1-12) / evaM pramANAvayavaM nirbhidya vyutpatyAdidvAreNa nayAvayavaM vibhajannAha-nayAzcetyAdi / nayantIti nayAH kArakAH vyajakA iti yataH sUtrArtha (yatastavArtha) darzayiSyati bhASyakAraH, ye hyanekadharmAtmakaM vastvekena dharmeNa nirUpayanti etAvadevedaM nityamanityaM vetyAdi vikalpayuktaM te nayA naigamAdayo vakSyante (1-34) // nanu ca pramANamapi sAmAnyavizeSAtmakavastuparicchedyeva, nayA api caivaMvidhaviSayopanipAtina eveti nAsti kazcid vizeSaH, jJAnAtmapramANanayAna mAnA katvAddhi nayA na bhedenopAdeyAH pramANAditi, asatyA eva bhinnatA nayA iti [ cedano ] heyatayA nyAyyamupAdAnamityetadapi na, yato vakSyati-"na vipratipattayoAdhyavasAyA" iti [1-35 ], tathA " niyaya 1 'apariNataM' iti kha-TI-pAThaH / 2 'muzanti' iti ga-pAThaH 3 'kArtha' iti 'katha' iti vA ga-TIpAThaH / 4 'paricchede ca,''paricchede va ' iti ka-kha-pAThau / 5 'sAyAt' iti ka-kha-pAThaH /

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sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam 53 vayaNijjasavvA" ityAdi / ucyate-pramANanayAnAmayaM bhedaH, pramANaM samastavastusvarUpaparicchedAtmakaM matyAdi nayAstu ekAMzAvalambina ityato bhinnaviSayatA, pratyakSaparokSavat / etaduktaM bhavati-sarvanayAMzAvalambi jJAnaM pramANam , yat tu jJAnamanekadharmAtmakaM sadvastu ekadharmAvadhAraNenAvacchinatyevamAtmakamevaitaditi tannayA iti kathyante, atazca pramANaM samyagjJAnaM, nayAstu mithyAjJAnam, yata Aha-" evaM sabvevi nayA micchAdiTTI" ityAdi / evaM ca kRtvA pramANazabdasyAbhyarhitatvAt mUtre pUrvanipAta iti na codyAvakAzaH // apare varNayantiparasparApekSA naigamAdayo nayA iti vyapadizyante adhyavasAyAH, taiH parasparApekSairyajjJAnaM samastavastusvarUpAvalambanaM janyate tadanavagatavastuparicchedAbhyupAyatvAt pramANam / ye punana~gamAdayo nirapekSAH paraspareNa te nayAbhAsA iti // 6 // kizcAnyadityanenottarasUtraM sambandhayati, naitAvataiva vistarAdhigamastattvAnAM, yato'nyadapi vistarAdhigatau kAraNamasti, kiM tat ? nirdezAdi / ke punaH nirdezAdaya ityata AhasUtram-nirdezasvAmitvasAdhanAdhikaraNasthitividhAnataH // 1-7 // ttii0-nirdeshsvaamitvetyaadi| na tAvannirdezAdIn vyAcaSTe sambandhavAkyameva samarthayate___ bhA0-ebhizca nirdezAdibhiH SabhiranuyogadAraiH sarveSAM bhAvAnAM jIvAdInAM tattvAnAM vikalpazA vistareNAdhigamo bhavati // ttii-ebhishcetyaadinaa| ebhiH, cazabdAt pramANanayasadAdibhizca / ebhizceti sAmAnyazabdanirdezena vizeSAvagatirasti, ato vizeSArthamAha-nirdezAnirdezAdInAM vyAkhyAna | dibhiH / Adizabdena nirdeze sati neyattAparijJAnamastIti / 5 samAse cAvyaktAbhidhAnaM prasiddhaM na sUtrAdapIyattA sambhAvyeta ataH Sabhiriti / asmin kimetAni vyAkhyAdvArANi neti yA zaGkA tanirasanAyAha-anuyogadvAraiH, vyAkhyAGgairityarthaH / eSAM ca vyApitA asti nAsti ityAzaGkAvyudAsAyAha-sarveSAmiti / ukte'pi caitasminnabhAvo'pi sarvazabdenopAttaH tannirAcikIrSayA''ha-bhAvAnAmiti / abhAve hi vyarthatvAt prayAsasya na tadviSayametaditi kathayati / bhAvA apyanyamatAbhimatAH santyatattvarUpA ityato dvayamupAdatte-jIvAdInAM tattvAnAmityetat / te ca jIvAdayaH kimebhiH samAsena nirUpyante uta vyAsenetyata Aha-vikalpaza iti / zasazca kArakasAmAnyAd vidhAnamiti tRtIyArtha eSa ityetat kathayati vistareNetyanena / uktepi caitasminnasampUrNameva vAkyaM syAd yadi pUrvasUtrAdadhigama ityetannAnuvarteta, ato'nuvatata iti kathayati-adhigama iti / sattAM ca padArtho na vyabhicarati yadyapi tathApyanyasyAH 1 'nijakavatavyatAsatyAH' ( sammati-tarke ) / 2 'evaM sarvepi nayA mithyAdRSTayaH' ( sammati0 ) /

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tattvArthAdhigamasUtram [ adhyAyaH 1 kriyAyA nAdhyAhAraH kartavyaH, tatazca bhavatItyAha / evaM sambandhaM lagayitvA sUtraM vyAkhyAnayannAha bhA0-tadyathA / nirdezaH / ko jIvaH 1 / aupazamikAdibhAvayukto dravyaM jIvaH // TI-tadyathetyAdi / yathaite bhAvyante nirdezAdayaH tathA kathyante, nirdeza iti copanyasya uddezavAkyamuccArayati-ko jIva iti / na cAprastutopanyAsaH, kathamiti cet ? ucyate-uddezavAkyamantareNa nirdezasya khyApanamazakyaM kartum, yadi hi pUrva sAmAnyarUpoddezacodanA na syAnirdezavAkyamapyasambaddhatvAdunmattavacovadasaGgatArthe syAt, sAmAnyAthobhidhAnamuddezaH, tadvizeSapratipipAdayiSayA vacanaM nirdezaH / pUrva praznavAkyamuccArayati-nirdizyamAnArthopakAri, kIdRzaH khalu mayA jIvaH pratipattavyaH ? kiM dravyarUpo guNarUpaH kriyAsvabhAva iti / nAmAdInAM vA anyatama iti pRSTe nirdeza iti,-nizcayena upayujyate prastute vastuni sa nirdeshH| aupazamikAdibhAvetyAdi / aupazamikAdayo'bhihitAsta eva bhAvAstathAbhavanAdAtmanaH tairyuktaH aupshmikaadibhaavyuktH| dravyaM jIva iti, guNakriyAvyudAsadvAreNa nizcayena tadAdiSTaM dravyaM jIva iti / dravyaM jIvaH sa cApyaupazamikAdibhAvayukta iti / tatazca na kevalaM dravyaM nApi kevalA bhAvAH kintu ubhayAtmakaM jIvavastu pratipanaM bhavati / athavA dravyameva predhAnaM yatastena tenaupazamikAdibhAvena dravyameva tathA tathA viparivartate 1 // svAmitvAdayo jIvesbhyUhyA anayA dizeti na darzitavAn, vayaM tu darzayAmaH-svAmI-prabhuH tadbhAvaH svAmitvaM, jIvo hi kasya prabhuH ? jIvasya vA ke svAminaH ? iti, ucyate-jIva eko'vadhIkRtaH dharmAdInAmastikAyAnAM svAmI, yataH sarveSu mUcho yAtyupalabhate paribhuGkte zarIratayA vA''date'taH sarveSAM jIvaH svAmI, jIvasyApi jIvA anye tanmUrchAdikAriNaH svAmino bhavanti 2 // sAdhyate yena tat sAdhanam, kena cAtmA sAdhyate ? ucyate-nAnyenAsau satataM samavasthitatvAda bAhyAn vA pudgalAn apekSya devAdijIvaH sAdhyata iti taistattatsthAnaM nIyata iti yAvat 3 // adhikaraNamAdhAraH, kasminnAtmA nizcayasya svAtmapratiSThatvAt svAtmani, vyavahArasya zarIrAkAzAdau 4 // sthitiraatmruupaadnpgmH| kiyantaM kAlameSa jIvabhAvenAvatiSThate / bhavAnanaGgIkRtya sarvasmin kAle, devAdIMstu bhavAnaGgIkRtya yAvatI yatra sthitistAvantaM kAlaM tatrAvatiSThata iti 5 // vidhAnaM prakAraH, katiprakArA jIvAH ? sasthAvarAdibhedAH 6 // evaM zeSA api siddhAntAnusAriNyA dhiyA'valokya pAramarSe pravacanaM vAcyAH, granthagauravabhayAt tu nAdadre bhASyakAraH / tathA yadarthe zAstrapravRttistatrApi yojanAM nirdezAdInAM kurvannAha ___ bhA0-samyagdarzanaparIkSAyAm / kiM samyagdarzanaM dravyam ? / samyagdRSTijIvo'rUpI noskandho nogrAmaH // 1 'guNyakriyA' iti ka-kha-pAThaH / 2 'prAdhAnyaM' iti ka-kha-pAThaH / 3 'kasmin vA' iti kh-paatthH|

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samyaktvasya sUtra 7 ] . svopajJabhASya-TIkAlaGkRtam TI-samyagdarzanaparIkSAyAmityAdi / yadA samyagdarzanaM parIkSyate tadApi samyagdarzanaM kiM guNaH kriyA dravyamiti pRSTe nirdezo bhavati, nirdeza 5 ucyate-dravyam , ye jIvena zubhAdhyavasAyavizeSeNa vizodhya pudgalAH pratisamayamupabhujyante ataste samyagdarzanasya nimittam, tadupaSTambhajanyatvAt zraddhAnapariNAmasya, tatazca kAraNe kAryopacArAd dravyaM samyagdazanam / mukhyayA tu vRttyA rucirAtmapariNAmo jJAnalakSaNaH zraddhAsaMvegAdirUpaH samyagdarzanaM tadapyA. tmadravyameva dravyanayasya, paryAyanayasya tu guNamAtramavaseyamiti / yadi tarhi punalA dravyasvabhAvA rucimApAdayantaH samyagdarzanamiti bhaNyante, na tarhi kSINadarzanamohanIyasya chadmasthakevalisiddhajIvasya samyagdarzanaM prApnotItyukte Aha-samyagdRSTijIva iti / samyaka zobhanA dRSTiA satpadArthAvalokinI sA samyagdRSTiryasya kSINadarzanamohanIyasya sa samyagdRSTijIvaH / etatkathayati, kSINe darzanamohanIye naivAsau samyagdarzanI bhaNyate, kastahi ? samyagdRSTirevAsaubhaNyate, tataH siddhasAdhyatA, sa punaH kSINadarzanamohaH kiM rUpI ? netyAha-arUpI / avidyamAna rUpamasyetyarUpI, sarvadharmAdiSu kSepaH / nAsau.rUpAdidharmasamanvitaH amUrta Atmeti / chadmasthakepalinoryadyapi karmapaTaloparAgaH tathApyAtmA na svabhAvamupajahAti, AgantukaM hi karmarajo malinayatyAtmAnamabhrAdIva candramasam / siddhaH sarvathApyarUpa eva / samyagdRSTiridAnImAzakyate-kiM skandho grAma iti, tannirAsAyAha-noskandhaH / arUpatvAdeva na skandhaH, pudgalAdirUpasvapradezAGgIkaraNAt syAt skandhaH, athavA paJcAstikAyasamuditiH skandhaH, nozabdasya taddezavAcitvAnnoskandhaH samyagdRSTiH / evaM nogrAmo'pi vaktavyaH / evaM samyagdarzaninaH samyagdarzanakAraNatvAt pudgalAnapAdikSat samyagdarzanaM, tairviyutaH pudgalaiH smygdRssttiriti|| bhA0-svAmitvam / kasya samyagdarzanamiti ? etadAtmasaMyogena parasaMyogena ubhayasaMyogena ceti vAcyam / AtmasaMyogena jIvasya samyagdarzanam / . parasaMyogena jIvasyAjIvasya jIvayorajIvayorjIvAnAmajIAtmaparAbhayatana vAnAmiti vikalpAH / ubhayasaMyogena jIvasya nojIvasya - jIvayorajIvayorjIvAnAmajIvAnAmiti vikalpA na santi, zeSAH santi // ___TI-samprati svAmitvazabdoccAraNe svAmitvam ityanena kasya svAminaH samyagdanimityuddezavAkyamevaM kRtvA pravRttam / kiM yat samavAyyetat tasyaivaitat, uta tadutpattinimittabhUtasyAnyasyApi vyavahArArthamAzrIyata iti ? / ucyate-mukhyena tAvat kalpena yadyatra samavetaM tat tasyaiveti, vyavahArArthaM tu nimittabhUtamapyAzrIyate / etadAha-AtmasaMyogenetyAdi / AtmasaMyogenAtmasambandhena / yadA hi utpadyamAnasya samyagdarzanasya parato'pi nimittAt pratimAdi 1'viyutaiH' iti ga-pAThaH /

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56 tattvArthAdhigamasUtram [ adhyAyaH 1 kAnnApekSA kriyate pratimAdeH tadA'sau pariNAma Atmani samaveta itikRtvA sa evAtmA tena pariNAmena tAni tattvAnyevamabhimanyate, ataH AtmasaMyogena jIvasya samyagdarzanam, jIvasya svAminaH samyagdarzanaM ruciriti / parasaMyogeneti / paraM sAdhupratimAdivastu tannimittIkRtya zraddhAnapariNAma upajAyate ataH sa pariNAmastatkartRka iti tasya vyapadizyate / atra ca parasaMyoge SaD vikalpA bhavanti jIvasyetyAdayaH / yadA'sya jantoH paramekaM munimAlamvya kriyAnuSThAnayuktaM sA rucirupajAyate, kSayopazamo hi dravyAdipaJcakamurarIkRtya prAdurasti, ato bahiravasthitasya sAdhorutpAdayituH sA ruciH, svaM kumbha iva kumbhakArasyeti / evamekamajIvAkhyaM padArtha pratimAdikaM pratItya yadA kSayopazamaH samupAjani tadA tasyaivAjIvasya samyagdarzanaM nAtmana iti / yadA punadvauM sAdhU nimittaM kSayopazamasya vivakSitau nAtmA tadA jIvayoH samyagdarzanam / yadA punarajIvI pratimAkhyAvubhau nimittIkRtau tadA tayoH svAmitvavivakSAyAM tat samyagdarzanamiti / yadA punavehavo jIvAH sAdhavastasyotpattau nimittaM bhavanti tadA jIvAnAM samyagdarzanaM natu yatra samavetamiti / yadA punarbahvIH pratimA bhagavatAM dRSTyA tattvArthazraddhAnamAvirbhavati tadA ca tAsAmeva tatkartRtvAnnAtmana iti // ubhayasaMyogeneti / yadAtmano'ntaraGgasya bahiraGgasya ca sAdhvAdestad vivakSyate tadA ubhau tasya samyagdarzanasya svAminau bhavata ityubhayasaMyogo'bhidhIyate / atra ca lApavika AcAryoM heyAn vikalpAn darzayati / AdeyAH punarupAttavyatiriktAH / ayaM tAvadatra vikalpo na sambhavati jIvasya samyagdarzanamiti, yato'nena SaSThayantena samyagdarzanasya yaH samavAyyAtmA sa vA bhaNyate bAhyo vA tIrthakarAdiryamavalokya sa tAdRzaH pariNativizeSaH samudabhUditi, tatra yadyAtmA samavAyI sambadhyate, nAsti tadA parasya sambandhaH, ubhayasaMyogena caitacintyate, atha bAhyastIrthakarAdibhirabhisambadhyate tadA nAtmAdisambandhaH atastyAjya evAyaM vikalpaH / evaM nojIvasyati / ajIvasyetyarthaH / ekasyAH pratimAyA vivakSitatvAdubhayasaMyogAbhAva iti heyo vikalpaH / tathA jIvayoH samyagdarzana miti na sambhavati yasmAd dvAvatra samavAyinau puruSau svAmitayA vivakSitau mama ca samyagdarzanamasya ca samyagdarzanamutpanna miti, yatastu tadAlambyotpanna vivakSava svAmitayA utpAdakanimittayothobhayasaMyogo vivakSitaH atastyajyate / tathA ajIvayoH samyagdarzanamiti dvayoH pratimayorAlambanIkRtayorbhedena tad vivakSitam,yatra tu samavetaM tatrAvivakSAtastyajyate ayamapi vikalpaH / tathA paJcamo'pi tyAjyaH / jIvAnAmiti / atra hi bahava eva samyagdarzanasamavAyino vivakSitA jIvA mama asya cAsya ceti na tu yenAlambanena teSAmutpannaM tasyAlambyasya tat samyagdarzanaM vivakSitam, tasmAdayamapi tyaajyH| SaSTho'pi ajIvAnAmiti tyajyate, AlambyAnAM bahUnAM pratimAnAmetat samyagdarzanamiti vivakSitaM, yatra tUtpannaM tatrAvivakSitaM yatra notpannaM tatra vivakSitamiti tyAjya eva SaSTho viklpH| evamete ubhayasaMyogavivakSAyAM SaDapi tyktaaH|| AdeyA api SaDeva, yathA jIvasya ca jIvasya

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sUtraM 7 ] stropajJabhASya-TIkAlaGkRtam 57 ca, yasya tadutpannaM tasya tatpariNantuH yaM ca nimittIkRtya sAdhumupajAyate darzanaM tasya ca taditi ubhayorvivakSitatvena jIvasya ca jIvasya ca vikalpaH sambhAvyate / 1| tathA yasya tadutpannaM tasya ca vivakSitam, yAbhyAM ca dRzyamAnAbhyAM sAdhubhyAM tadutpAditaM tayozca sAdhujIvayostat samyagdarzanamubhayatrApi svatvena vivakSitatvAt jIvasya jIvayozca dvitIyavikalpaH / 2 / tathA yasya tadutpannaM tasya vivakSitaM yaizva dRzyamAnaiH sAdhubhirutpAditaM teSAM ca tat samyagdarzanaM sambhavIti vikalpo jIvasya jIvAnAM ceti / 3 / tathA yasya jIvasya tadutpannaM tasya ca vivakSitaM yayA ca dRzyamAnayA pratimayA ajIvarUpayotpAditaM tasyAzca taditi tadA jIvasya ca tat tasyAzca pratimAyAstaditi sambhAvyate vikalpaH jIvasyAjIvasya ceti / 4 / tathA jIvasya ta (ya) sya tadutpannaM yAbhyAM ca pratimAbhyAM dRzyamAnAbhyAM tadutpAditamubhayatra vivakSitatvAt sambhAvyayaM vikalpo jIvasyAjIvayozceti | 5 | tathA ta (ya) sya tadutpannaM yAbhizca pratimAbhiH dRzyamAnAbhirutpAditaM sarvatra vivakSitatvAt jIvasyAjIvAnAM ceti bhaGgakaH sambhAvyate / 6 / etadAha - zeSAH santi, paDityarthaH / samprati tRtIyadvAraM parAmRzannAha - sAdhanam iti / sAdhyate- nirvartyate yena tat sAdhanam / atra pRcchyamAnaM, tadAha - * kSayopazamAdInAM bhA0 -sAdhanam | samyagdarzanaM kena bhavati ? | nisargAdadhigamAd vA bhavatItyuktam (1-3) / tatra nisargaH pUrvoktaH / adhigamastu samyagvyAyAmaH / ubhayamapi tadAvaraNIyasya karmaNaH kSayeNosAdhanatA pazamena kSayopazamAbhyAmiti // TI0 - samyagdarzanaM kena bhavati - yA sau ruciH suvizuddhasamyaktvadalikopetA sA na bhavatItyarthaH / itara Aha-- nisargAdadhigamAd vA bhavatItyuktam, etat kathayati - na tAveva nisargAdhigamau tAdRzIM ruciM janayataH, kintu nisargAdhigamAbhyAM kSayopazamAdayaH karmaNAM janyante, tataH kSayopazamAdeH samyagdarzanaM sambhavati, tAvapi ca nisargAdhigama karmaNAM kSayopazamAdereva bhavataH, tatastAbhyAmuttarottarakSayopazamaM vizuddhaM vizuddhataramApAdayamAnAbhyAM yadA prativiziSTaH kSayopazama ApAdito bhavati tadA tasmAt prativiziSTAt kSayopazamAt samyagdarzanaM bhavati iti kathayati / tatra nisarge bahu vaktavyamiti prAk tad darzitameva, ekena ca vAkyena na zakyaM tat samastaM darzayitumityatidizati -tatra nisargaH pUrvoktaH / adhigamo'lpavicAratvAdekenaiva vAkyena samastAdhigamopasaMhArabhAvAdAha-adhigamastu samyagvyAyAma iti / gurvAdisamIpAdhyAsinaH zubhA yA kriyA samyagdarzanotpAdanazaktA sA samyagvyAyAma ityucyate / ubhayamapItyAdi / ubhayamapIti nisargasamyagdarzanamadhigamasamyagdarzanaM ca, tau ca nisargAdhigamAvubhAvapi kathaM bhavata: ? / Aha - tadAvaraNIyetyAdi / tasya rucilakSaNasya jJAnasya yadAvaraNIyakaM tat tadAvaraNIyaM, AvaraNIyazabdAcca nizcIyate 1 vyAkhyAyAma' iti ka-kha - pAThaH / 2 'karmaNAM' ityadhikaH ka kha pAThaH / 2 vyAkhyAyAma' iti ka-kha-pAThaH / -

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58 tattvArthAdhigamasUtram [ adhyAyaH 1 jJAnam , tadanyatra hi jJAnadarzanAvaraNIyavarjite karmaNi nAvaraNIyavyavahAraH prAya iti / kiM punastadAvaraNIyam ? matijJAnAdyAvaraNIyam, anantAnuvandhyAdi ca nimittatayA AvaraNIyam, yatastasminnupazAnte'nantAnuvandhyAdikarmaNi tat matijJAnAvaraNIyaM kSayopazamAvasthAM bhajate etAvatA tadAvaraNIyaM bhaNyate / etacca purastAd bhAvitameva, ataH tadAvaraNIyasya karmaNaH kSayaNa-uktalakSaNena upazamena ca kSayopazamAbhyAmiti ca prApyata iti // nanu ca jJAnAvaraNIyasyopazamo nAsti, tvayA caitannirUpitaM jJAnAvaraNamasyAvaraNamiti, tat kathametat / ucyate-satyametadevaM, kintu mohanIyopazamAdasya jJAnAvaraNasya kSayaH kSayopazamo vA bhavati, tataH kSayAt kSayopazamAcca samyagdarzanamiti bhAvitameva kiM bhavatA vismAryate ? // sampratyadhikaraNadvAraM spRzati bhA0-adhikaraNaM trividhamAtmasannidhAnena parasaMnnidhAnenobhayasannidhAneti vAcyam / AtmasannidhAnamabhyantarasannidhAnamityarthaH / parasannidhAnaM _ bAhyasannidhAnamityarthaH / ubhayasannidhAnaM abhyantarabAdyayoH AtmaparobhayeSu bhayeSa sannidhAnamityarthaH / kasmin samyagdarzanam ? / Atmasanni dhAne parasannidhAne ubhayasannidhAne iti / AtmasannidhAne tAvat jIve samyagdarzanaM jIve jJAnaM jIve cAritramityetadAdi / bAhyasannidhAne jIve samyagdarzanaM nojIve samyagdarzanamiti yathoktA viklpaaH| ubhayasannidhAne cApyabhUtAH sadbhUtAzca yathoktA bhaGgavikalpA iti // TI0-adhikaraNamiti / adhikriyate yatra tadadhikaraNam-AdhAra Azraya iti / sa cAdhArastrividhaH-AtmA vA yatsamaveta dazenaM mukhyataH, upacArAt paratrApi bhavati, yad vastu samAlambya tadupajAtaM tasminnapi, tadubhayavivakSAyAM cobhayatra tad Atmani paratra ca / etadeva traividhyaM darzayannAha-AtmasannidhAnenAtmanyeva sthitamityarthaH, parasannidhAnena paratra sthitamiti, Atmasthamapi sadasmin pakSe na vivakSyate, ubhayasannidhAnenAtmani paratra ceti vAcyam-vyAkhyeyamiti / AtmasannidhAnamiti cAsyAthai suhRd bhUtvA kathayatiAtmasannidhAnamabhyantarasannidhAnamityarthaH / AtmaivAdhAra AtmasannidhAnam, prasiddhatareNa zabdenAbhyantarasannidhAnamiti vyapadiSTaH, Antara Asannastasya samyagdarzanasyeti / parasannidhAnamiti cAsyAthe vivRNoti-bAhyasannidhAnaM, bAhya-pratimAdi kalpitarUpam iti / evamubhayabhAvanA kAryA / adhunA''dhAre trividhe kathite parasyaitadeva sandehakAraNaM jAtam / ka tarhi samyagdarzana miti pRcchati-kasmin samyagdarzanam ? athavA anyathA praznaH-samyagdarzanamityeSa guNaH, guNasya cAvazyamAzrayeNa bhavitavyam, sa punarAzrayaH 1 asya samyagdarzanasya' iti ka-TI-pAThaH / 2 'bAhyAbhyantarasaMnidhAnaM' iti ga-gha-pAThaH / 3 'bAhyapratimAdiH kalpitarUpa' iti ka-kha-pAThaH /

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sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam kimabhyantaramAtmA uta bAhya pratimAdivastu yadupaSTambhenopajAtamutobhayamiti pranita AhaAtmasannidhAne tAvadityAdi / AtmAdhAravivakSAyAM jIve samyagdarzanaM, tasyAnyatrAdarzanAt, yathA ruciH, evaM jJAnacAritre apIti, etadAha-jIve jJAnaM jIve cAritramiti / na ca jJAnadarzanacAritrANi virahayyAnyo jIvo'stIti kAlpanikamapadizati / kathama ? yadA tAvajjIve samyagdarzanaM tadA jJAnacAritre AdhArabhAva pratipadyete, jJAnacAritrAtmani jIve samyagdarzanam / yadA jIve jJAnaM tadA darzanacaraNayorAdhAratA, yadA jIve cAritraM tadA jJAnadarzanayorAdhAratA, cAritramAdheyamiti / etadAdi iti / etAni jJAnAdIni Adiryasya guNAntarasya tadetadAdi, tadapi jIve AdhAre dRzyam, bhavyAbhavyatvAdi / bAhyasannidhAne jIve samyagdarzanamityAdi // nanu cAtmanyevopalabhyata ityuktaM kathamidAnIM parasminnapi vyapadizati ? / ucyate-na yadeva yatrAvibhAgenAvasthitaM tadeva tatretyucyate, kintu anyatrApyavasthitamanyatra apadizyate, devadatte dhanamiti gehasthameva tatretyucyate / jIve samyagdarzanamityAdayo vikalpAH pUrva bhAvitA eva, ihApyAdhArabhedaM kevalamuccArayatA sarva tathaiva bhAvanIyam / ubhayasannidhAne cAbhUtAH sadbhUtAzca SaDeva yathoktA bhaGgA eva vikalpAH bhaGgeSu vA vikalpA iti // sthitidvAram, sthitirityetad vivRNoti bhaa0-sthitiH| samyagdarzanaM kiyantaM kAlam ? / smygdRssttiiirdhaa| - sAdiH saparyavasAnA sAdiraparyavasAnA ca / sAdisaparyasamyagdRSTezca dvidhA vasAnameva samyagdarzanam / tajaghanyenAntarmuhUrtama, utkRSTena sthitiH SaTSaSTiH sAgaropamAni(Ni) sAdhikAni / samyagdRSTiH sAdiraparyavasAnA / sayogaH zailezIprAptazca kevalI siddhazcati // ___TI.-samyagdarzanaM kiyantaM kAlaM sampannaM sadavatiSThate ? "kAlAdhvanoH" (pANiniH a0 2, pA0 3, mU0 5) iti dvitIyA / praznayiturayamabhiprAyaH-prAgabhUtvA "thyAdRSTerdarzanamAvizvakAsti, yaccotpattimat ta ( kizci )t sAdi saparyavasAnaM dRSTaM manuSyatvAdivat, kiJcit sAdi aparyavasAnaM siddhatvAdivat, AcAryo'pi praznAbhiprAyAnurUpamevottaramAhasamyagdRSTirdividhetyAdi / dvividheti sAdiH saparyavasAnA sAdiraparyavasAnA cetyevaM dvividhA zobhanA dRSTiH / kA ca zobhanA ? yA zuddhadalikakRtA, yA ca darzanamohanIyakSayAt trayANAM bhavati chadmasthasya zreNikAderiva, aparA bhavasthasyApAyasadvyaparikSaye kevalinaH, aparA siddhasyeti / tatra yA'pAyasadvyavartinI zreNikAdInAM sadadravyApagame ca bhavati apAyasahacAriNI sA sAdisaparyavasAnA, yasmin kAle zreNikAdibhidarzanamohasaptakaM kSapayitvA rucirAptA sa Adistasya:, yadA tvapAyaH-AbhiniyodhikamapagataM bhaviSyati kevalajJAne utpanne so'nto'syAH samyagdRSTeH, etadAha-sAdiH saparyava 1 'anyathA' iti pAThAntaram / 2 'manyatvaM' iti ka-kha-pAThaH /

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60 tatvArthAdhigamasUtram [ adhyAyaH 1 1 saha sAneti / yA tu bhavasthakevalino dvividhasya sayogA'yogabhedasya siddhasya vA darzanamohanIya saptakakSayAdapAyasaddravya kSayAccodapAdi sA sAdiraparyavasAneti / yasmin kAle darzanamohanIyaM kSapayitvA prAptA sa AdiH tasyAH / evametat tattvamityevaMvidhA yA ruciH sA na kadAcit tasyApaiSyatIti / evaM yathAkramamupanyasya svayaM vyAkhyAnayati -- sAdisaparyavasAneti yaduktaM tasyedaM vyAkhyAnam - sAdisa paryavasAnameva samyagdarzanam / yaccApAyasaddravyavarti tacca samyagdarzanamitIha bhaNati / yacca saddravyavigame apAyasambhave zreNikAdInAM tacca bhaNati / kathaM ca sAdIti ? sahAdinA vartata iti sAdi, yasmin kAle mithyAdarzanapudgalAn vizodhya sthApayati samyagdarzanatayA tadA sAdi, yadA tvanantAnubandhyudayAt punarmithyAdarzanatayA pariNAmamAneSyati kSapayitvA vA tAn samyagdarzana pudgalAn kevalI bhaviSyati tadA saparyavasAnam / paryavasAnena yad vartate tat saparyavasAnameva samyagdarzanam / yadA ca darzana saptakaM kSapayitvA prApnoti zreNikAdiH sa Adistasya kevalaprAptAvanta iti / tat punaH samyagdarzanaM sAdisaparyavasAnam / zuddhadalikasahavartinI ruciH kiyantaM kAlaM bhavatIti yat purastAccoditaM tad bhAvayannAha - tajjaghanyenetyAdi / tat - samyagdarzanaM jaghanyena antarmuhUrtam, muhUrto ghaTikAdvayaM, muhUrtasya madhyaM antarmuhUrtam / tadavatiSThate jaghanyeneti / 'supsupe ' ti samAso bhavati / atyantasaMyoge kAlasya dvitIyA / etad bhavati tathA kazvijjantuH samyagdarzanaM dvighaTakAntatpariNAmamanubhUya mithyAdarzanI bhavati kevalI vA parataH, evaM ca jaghanyAM sthitimAkhyAyotkRSTAM nirUpayannAha - utkRSTenetyAdi / utkarSeNa kiyantaM kAlamAste ? SaTSaSTiH sAgaropamANi sAdhikAni, tadbhAvanA -- ihASTavarSaH samyagdarzanamadhigamya samAsAditadIkSa: pUrvako vihatyASTavarSonAm aparicyutasamyagdarzano vijayAdInAM caturNAmanyatamasmin vimAne udapAdi sthitAvutkRSTAyAM, trayastriMzatsAgaropamasthitiH, tatkSayAcca pracyutya manujeSu sahadarzana: samajani, punastenaiva prakAreNa saMyamamanuSThAya tadeva vimAnaM tAvatsthitimanuprApat, punaH sthitau kSINAyAmakSINatattvArthazraddhAnaH ( naratvamanugataH ) saMyamaM prApyAvazyantayA siddhyati / evaM dve trayastriMzatau SaTSaSTiH pUrvakoTItrayAtiriktA, acyutakalpe vA dvAviMzatisAgaropamasthitistisro vArAH samutpadyate, ataH paramavazyambhAvinI tasya siddhiriti / yaduktaM purastAt -- samyagdRSTidvividhA sAdiH saparyavasAneti so'zo bhAvitaH / sthitireva sAdiraparyavasAneti yoM'zastaM bhAvayatyanena -- samyagdRSTiH sAdiraparyavasAnA sayoga ityAdinA / saha yogairmanovAkkAyalakSaNaiH sayogakevalI, utpanne kevalajJAne yAvacchailezIM no pratipadyate tAvat sayogakevalI, zailezIpratipattau tu niruddhayogatvAdayogaH / etadevAha -- zailezIprApta iti / zilAnAM samUhAH zailAH teSAmIzo merustasya bhAvaH zailezI acalatetiyAvat tAM prAptaH / sa ceyAn kAlo jJeyaH - madhyamayA vRttyA pazca hasvAkSarANyuccAryante yAvat, tataH paraM siddhyatyeva / eSa dvividhospi kevalI yogAyogAkhyo bhavasthaH sAdyaparyavasAnaH samyagdRSTirucyate / siddhaca

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sUtraM 7] svopajJabhASya TIkAlaGkRtam sarvakarmaviyuta iti / yataH sAdirapyasau rucirna kadAcidapaiSyatIti / samyagdRSTiH sAdiraparyavasAnaivetyayaM strIliGganirdezaH bhavasthakevalinaH sayogAyogasya ca siddhasya ca tasyA rucerananyatvakhyApanArtho, nAsau tato'nya iti / athavA samyagdRSTiH sAdiraparyavasAnA yAbhihitA tAmanubhavati sayogAdiriti neyam // samprati vidhAnadvAraM parAmRzannAha bhA0-vidhAnam / hetutraividhyAt kSayAdi trividhaM samyagdarzanam / tadAvaraNIyasya karmaNo darzanamohanIyasya ca kSayAdibhyaH / tadyathA-kSayasamyagdarzanaM, upazamasamyagdarzanaM, kSayopazamasamyagdarzanamiti / atra caupazamikakSAyopazamikakSAyikANAM parataH parato vizuddhiprakarSaH // 7 // kiM cAnyat // TI0-vidhAnamiti / vidhIyate taditi vidhAnaM bhedaH prakAra iti // nanu ca sAdhanadvA re'bhihita eva bhedo nisargasamyagdarzanam, adhigamasamyagdarzanamiti ca, sAdhana-vidhAna vidhAna- kiM punarbheda AkhyAyate ? / ucyate-tatra na samyagdarzanasya bhedaH pratisaMkhyAnAM paraspara pipAdayiSitaH, kintu nimittam , tatra kSayAdi yadutpattau kAraNatAM prati padyate tadbhedo vivakSitaH, iha tu tena nimittena yat kAryamupajanitaM tasya bhedaH pratipAdyata iti, evaM ca kRtvA vakSyamANasya saGakhyAdvArasyAsya ca vidhAnadvArasya spaSTa evaM bhedo nidarzitaH syaat| vidhAnaM samyagdarzanasya bhedakaM, kSayasamyagdarzanam upazamasamyagdarzanaM kSayopazamasamyagdarzanamiti / saGkhyAdvAreSu tadvato bhedaH pratipAdyate, kiyat samyagdarzanam ? kiyantaH samyagdarzanina ityarthaH / nirNayavAkye'pi cAsaGkhyeyAni samyagdarzanAnItyasminnasaMkhyeyAH samyagdarzanina ityarthaH,matublopAdabhedopacArAt arzaAdipAThAdvA,tasmAdyuktaM trayANAM sAdhanavidhAnasaGkhyAdvArANAM paraspareNa bheda iti / samprati bhedakathane pravartamAna ekasyAzca bhedarUpatA rucerayuktarUpeti manyamAnaH kAraNopAdhikaM bhedaM darzayannAha hetutraividhyAt kSayAdi trividhamityAdi / tisro vidhA yasya sa trividho hetuH anyapadArthaH, trividhasya bhAvastraividhyam, hetosvaividhyaM hetutraividhyam, tasmAddhetutraividhyAd vartamAnasAmIpyAdivat samAsaH / hetutraividhyapradarzanAyAha-kSayAdi trividhaM samyagdarzanam iti / kAryanirdeza eSaH, na ca tribhiH sambhUyaikaM janyate mRdudakagomayairivopavezanakaM, kintu kSayeNAnyaiva rucirAtyantikI sakaladoparahitA''virbhAvyate, kSayopazamenApi cAnyAdRzyeva, tathopazameneti, atastrividhaM samyagdarzanam / yatkArya kSayAdihetubhiH / ke punaste hetava iti ? / ucyate-kSayAdayaH, kasya tekSayAdayo'ta Aha-tadAvaraNIyasyetyAdi / tasya-samyagdarzanasya, AvaraNIyam-AcchAdakaM zazalAJchanasyevAbhAdi, tasya cAvaraNIyaM karma jJAnAvaraNIyaM, mtyaadyaavrnniiymityrthH| tasya tadAvaraNIyasya karmaNaH / tathA darzanamohanIyasya ca iti, kasyeti cet ? ucyate-anantAnubandhyAdidarzanamohanIyasya ceti, anantAnubandhyAdidarzanasaptakasya kSayAdibhya iti ca-kSayaupazamakSayopazamebhyo hetubhyastadupajAyate, samyagdarzanAvaraNIyasyeti ca truvatA jJAnAvaraNIyama

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62 tArthAdhigamasUtram [ adhyAyaH 1 bhyupagatam, tadabhyupagame ca jJAnatvaM samyagdarzanasya supratipAdyam / tathA darzanamohanIyasyeti bruvatA idamabhyupagatam - darzana mohanIyasya kSayAdiSu satsu tatprAdurbhAvo na punardarzana mohastadAvaraNamityetad bhAvitameva purastAt / granthakArasyApyayamevAbhiprAyaH punarudghaTTita iti / tathA iti / ebhyo hetubhyo yat kAryamupajAtaM tat pradarzyate -kSayasamyagdarzanamiti / matyAdyAvaraNIyadarzana mohasaptakakSayAdupajAtaM kSayasamyagdarzanamabhidhIyate teSAmevopazamAjjAtaM upazamasamyagdarzanamucyate, teSAmeva kSayopazamAbhyAM jAtaM kSayopazamasamyagdarzanamabhidadhati canAbhijJAH / eSAM ca kSayAdInAM prAgbhAvanA kRtaiva, iha kevalaM tadAvaraNIyeSu laganIyA iti / evaM kSayAdihetukaM yat kAryamupAjani tat pradarzyAdhunA etat pRcchayate - kimekarUpANyevaitAni utAsti kazcit prakarSa eSAmiti ? / ucyate - atra cetyAdi / atreti eSu kSayAdisamyagdarzaneSu yathA kAryabhedo'bhyupagataH evaM prakarSabhedo'bhyupagantavya iti kathayatyetaccazabdaH / taM ca prakarSaM darzayannAha - aupazamiketyAdi / pUrvaM ca kSayasamyagdarzanaM pradhAnatvAdupanyasyedAnIM prakarSasya nidarzyatvAdante tadupanyasyati / upazamena-udayavighAtarUpeNa nirvRttamaupazamikaM, kSayeNa - uparizATarUpeNopazamena ca nirvRttaM kSAyopazamikam, kSayeNa nirvRttaM kSAyikam, ata eSAmaupazamikAdInAmimAM racanAmAzritya parasya parasya vizuddhiprakarSo nirmalatA svacchatA taccapariccheditetyarthaH / aupazamikaM hi samyagdarzanaM sarvamalImasam, alpakAlatvAt bhUyazca mithyAtvagamanAt, yato'ntarmuhUrtamAtraM bhavet, yadi ca kAlaM tatrastho na karoti evaM sati mithyAdarzanameva pratipadyata ityAgamaH / tasmAccaupazamikataH kSAyopazamikasamyagdarzanaM vizuddhataram, bahukAlAvasthAyitvAt, yata utkRSTena SaTSaSTiH sAgaropamANi sAdhikAni taduktam, ata eva ca tasya vastuparicchede spaSTaM grahaNasAmarthyamanumAtavyamAgamAccAsmAt, tatazca kSAyikaM vizuddhatamam, sarvakAlAvasthAyitvAt spaSTavastuparicchedAcceti // 7 // " kiM cAnyadityuttarasUtrasambandhavAkyaM, na kevalamebhirevaibhizca nizcayaH kArya iti, kairiti cedityata AhasUtram - satsaGkhyA kSetrasparzana kAlAntarabhAvAtpabahutvaiva // 1-8 // TI0 - satsaGkhyetyAdi / sacchabdaM ca saGkhyAdivizeSaNaM kazcidAzrayedityato nirAkaraNArthaM vivicya darzayati bhA0 - sat, saGkhyA, kSetraM, sparzanaM, kAlaH, antaraM, bhAvaH, alpabahutvamityetaizca sadbhUtapaprarUpaNAdibhiraSTAbhiranuyogadvAraiH sarvabhAvAnAM vikalpazo vistarAdhigamo bhavati / kathamiti cet, ucyate - sat, samyagdarzanaM kimasti nAsti ? astItyucyate / kvAstIti cet, ucyate-ajIveSu tAvannAsti, jIveSu 1 ' tattvAnAM ' ityadhikaH ka-kha-pAThaH /

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sUtraM 8 ] svopajJabhASya-TIkAlaGkRtam tu bhAjyam / tadyathA-gatIndriyakAyayogakaSAyavedalezyAsamyaktvajJAnadarzanacAritrAhAropayogeSu trayodazasvanuyogadvAreSu yathAsaMbhavaM sadbhUtaprarUpaNA kartavyA // TI-sat saGkhyA kSetramityAdi yuktamevaitad dvAramiti / itizanda iyattAyAm / iyadbhireva ye'nye te'traivAntarbhavanti, etaizca sUtroktaiH / etadeva vizeSayati-sabhUtapadaprarUpaNAdibhiH, sadbhUtasya-vidyamAnArthasya samyagdarzanapadasya prarUpaNA-tattvakathanaM sA AdiryeSAM tAni sadbhUtapadaprarUpaNAdIni tairiti vivekena phalaM darzayati-aSTAbhiriti / teSAM ca vyAkhyAnAGgatAM kathayati-anuyogadvArairiti / sarvabhAvAnAm ityanenaiSAM vyApitAM kathayati-sadAdInAM vikalpaza ityAdi vyAkhyAtameva / kathamiti cedityanena parAbhiprAyamAzaGkate-kena prakAreNa ebhirvistareNAdhigamaH kriyata ityevaM manyethAH ? ucyate-yathA kriyate vistarAdhigama iti, sadityanenAdyadvAraM parAmRzati, kathaM caitasya dvArasyotthAnaM ? yathA zaGkate paraH-kimasti nAstItyevam, anyathA sattve nirmAte ayuktamevaitat kathanamiti, ata AzaGkAvAkyaM darzayati-samyagdarzanaM kimasti nAstIti / asmAcArya saMzayaH, yataH zabdo'satyapi bAhye'rthe zazaviSANAdikaH pravartamAno dRSTaH, sati ca bAhiraGge'rthe ghaTAdau dRSTo ghaTAdiH, ataH kiM satyarthe utAsati samyagdarzanazabdaH pravRtto bahirartha iti praznayati / mUrirAha-astItyucyate / vidyate samyagdarzanazabdavAcyo'rtho ghaTAdizabdavAcyavat / kathaM cAnena niracAyi, AptopadezAt prazamasaMveganirvedAdyanumAnAcca / itareNAvyaktAbhidhAnavat pratipadya punazcodyate-ka caitaditi / guNo hyayaM tena ca paratantratvAt sAdhikaraNena bhavitavyam rasenevANuvyApinetyetadAzaGkaya parAbhiprAyamAcArya Aha-kvAstIti cet manyase, ucyate-dvaye padArthAH-jIvA ajIvAzca / tatrAjIveSu tAvannAsti, nizcayAvalambanena dharmAdharmAkAzapudgaleSu, yato jJAnAkhyazcetanAvatsu samaveto guNaH sa kathamanyadharmaH sannanyatra vartate / yaccoktaM kasyeti svAmitvacintAyAM ajIvasya pratimAdeH samyagdarzanamiti tadupacArAt, natvaso mukhyaH kalpaH / iha tu mukhyAM vRttimazizriyad vAcakamukhyaH, ajIveSu tAvaduktakrameNa nAstIti / atha jIveSu kA vArtetyata Aha-jIveSu tu bhAjyam / tuzabda evakArArthe bhAjyameva, nAvazyambhAvi / sarveSu bhajanAM ca kathayanti tdythaa-gtiindriyetyaadinaa| gatyAdIni cAnyatrAvazyakAdau prapaJcenoktAni, azUnyArthaM tu kiJcid dayate-gatyAdiSu pUrva pratipannAH pratipadyamAnAzca samyaktvaM cintyante / tatra nArakaprabhRtiSu gatiSu catasRSvapi pUrva pratipannAH pratipadyamAnAca jIvAH santi, narakagatau kSAyikakSAyopazamike sthAtAM, tiryaggatAvapyete, manuSyagatau trINyapi kSAyikAdIni santi, devagato 1'prarUpaNAdIni ' iti k-kh-paatthH|

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64 tatvArthAdhigamasUtram [ adhyAyaH 1 kSAyika kSAyopazamike bhavetAm / indriyANi sAmAnyenAGgIkRtya santi pUrvapratipannAH pratipadyamA - nakAzca vikalpazaH, ekendriyeSu na pUrvapratipannAH na pratipadyamAnakAH / dvitricaturindriyeSvasaMjJipaJcendriyeSu ca pUrvapratipanA bhAjyA: sAsvAdanasamyaktvaM prati pratipadyamAnAstu na santyeva, saMjJipaJcendriyeSu dvayamapyasti / kAyAn pRthivyAdInAzritya sAmAnyena dvayamapyasti, vizeSeNa dharaNijalAnalAnilataruSu dvayaM na sambhavatyeva, dvitricaturasaMjJipazcendriyeSu pUrvapratipannAH syuH nAdhunA pratipadyante, saMjJipazcendriyatra sakAye dvayamapi syAt / yoge manovAkkAyeSu sAmAnyena dvayamapi, kAyayogabhAjAM pRthivyAdInAM taruparyantAnAM na dvayaM, kAyavAgyogayujAM dvitricaturasaMjJipaJcendriyANAM pUrvapratipannAH syuH na pratipadyanta iti / manovAkkAyayogAnAM dvayam / anantAnubandhinAmudaye na dvayaM, zeSakaSAyodaye dvayam / vedatrayasamanvitAnAM dvayamasti sAmAnyena vizeSeNApi strIvede dvayaM puruSavede dvayaM, napuMsakaveda ekendriyANAM na dvayaM, vikalendriyANAmasaMjJi paJcendriyaparyavasAnAnAM pUrvapratipannAH kecit santi, na pratipadyamAnakAH, saMjJipaJcendriyanapuMsakeSu dvayaM, nArakatiryaGmanuSyAmareSu lezyAsu uparitanISu dvayam, AdyAsu pratipannAH syuH na tu pratipadyante / kiM samyagdRSTiH pratipadyate mithyAdRSTirvA ? / atra nizcayanayasya samyagdRSTiH pratipadyate, abhUtaM notpadyata iti zazaviSANAdivat / vyavahArasya mithyAdRSTiH pratipadyate, pratipatterabhUtabhAvaviSayatvAt asat kAraNe kAryamiti darzanAt / evaM jJAnI nizcayasyAjJAnI vyavahAranayasya / cakSurdazaniSu dvayam ekA ( catura ) kSAdyasaMjJiSu pUrvapratipannAH syurna tu pratipadyamAnakAH, saMjJipazcendriyacakSurdarzaniSu dvayam (acakSurdarzaniSu dveyam ), acakSurdarzaniSu pRthivyAdiSu paJcasu dvayaM nAsti, zeSeSu dvitricaturasaMjJiSvacakSurdarzaniSu pUrvapratipannAH syurna tu pratipadyante, saMjJipaJcendriyAcakSurdarzaniSu dvayam / cAritrI pUrvapratipanna eva, acAritraH pUrvapratipannaH pratipadyamAnakazca syAt / AhArakeSu dvayam, anAhArakaH pUrvapratipannaH na tu pratipadyamAnako'ntaragatau sambhavitA / upayoga iti, sAkAropayuktaH pratipadyate uta anAkAropayukta iti, ucyate - sAkAropayuktaH pratipadyate pUrvapratipannazca, anAkAropayuktastu pUrvapratipannaH syAt natu pratipadyamAnakaH, yataH " sarvAH kila labdhayaH sAkAropayogopayuktasya bhavanti" ( prajJApanAsUtre upayogapade ) pAramarSavacanaprAmANyAt / eteSu trayodazasvanuyogadvAreSu vyAkhyAnAGgeSu yathAsambhavamiti yatra sambhavati yatra na sambhavati yathA vA kSAyikAdi samyagdarzanaM yatra sambhavati tathA vAcyaM, sabhUtapadArthasya samyagdarzanapadasya prarUpaNA vyAkhyA kartavyA unneyA / bhASakaparittAdayastu nAdRtA bhASyakAreNa, prAyasteSAmupAttAnuyogadvArAntargateriti yato bhASakaH paJcendriyeSvavatarati, paritospi kAyeSu paryAptasteSveva, sUkSmasaMjJibhavacaramAzca teSveva, ato nAhatA iti // dvitIyadvAramupanyasyannAha 1 dhanuzcihagato bhAgaH ga-pAThaH /

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sUtra 8] svopajJabhASya-TIkAlaGkRtam bhaa0-sngkhyaa| kiyat samyagdazanam / kiM saGkhyeyamasaGkhyeyamanantamiti ? / ucyate-asaGkhyayAni samyagdarzanAni, samyagdRSTayastvanantAH // ttii0-sngkhyeti| saGkhyA iyattA, sA caikA gaNitavyavahArAnuvartinI dvayAdikA zIrSaprahelikAntA gaNitaviSayAtItA ca, asaMkhyeyA jaghanyamadhyamotkRSTasaGkhyayAdi 3. saMjJitA, aparA tadatikrameNa vyavasthitA anantA, sA'pi jghnyaadisngkhyaasvruupm| bhedatrayAnugatA anuyogadvArAda(sU0 149)vistarArthinA'dhizamanIyA / ya ete samyagdarzanasamanvitAH sattvA gatyAdiSu te kiyanta iti tadvanta iha pRcchynte| uktaM cedaM purastAt , tataH pRcchati-kiyat samyagdarzanaM-kiMparimANAste samyagdazenina ityarthaH, svayamevodghaTTayati saGkhyAbhijJaH san-kiM saGkhyeyaM samyagdarzanarAzimabhyupagacchAmaH, utAsaGkhyeyaM, utAnantamiti / evaM pRSTe Aha-ucyate-asaGkhyeyAni samyagdarzanAni, na saGkhyeyA nApyanantAH, kiM tarhi ? asaGkhyeyAH samyagdarzanina iti / kSayasamyagdRSTIn siddhAn kevalinazca virahayya zeSAH saMsAravartino yAvantaH kSayAdisamyagdarzaninaste nirdizyante asaMkhyeyAni samyagdarzanAnItyanena / ye tarhi kevalinaH siddhAzca te sarve kiyanta ityAha-samyagdRSTayastvanantAH / bhavasthakevalinaH siddhAMzvAGgIkRtyoktaM samyagdRSTayastvanantA iti // dvArAntarasparzanenAha bhA0-kSetram / samyagdarzanaM kiyati kSetre ? / loksyaasngkhyybhaage|| ttii-kssetrm| kSiyanti-nivasanti yatra jIvAdidravyANi tat kSetram-AkAzam , yata ete'saGkhyeyatayA nirdhAritA anantatayA ca, ebhiH punaH kriyadAkAzaM vyAptamiti saMzaye sati pRcchati-samyagdarzanaM kiyati kSetre ? // nanu ca samyagdarzanametena pRcchayate nirNayo'pi tasyaiva, samyagdRSTayastu na codyante na nirNIyanta iti / ucyate-ihAyaM samyagdarzanazabdo bhAvasAdhanaH samyagdRSTisamyagdarzanasamavAyI ubhayorvAcako'bhyupagantavyaH, apAyasadadravyasamyagdarzaninastadviyutasya ca siddhabhavasthakevalyAkhyasya, nirNayavAkye'pyevameva dRzyam, athavA samyagdarzaniSu nirmAteSu samyagdRSTayo'pyanenaiva rUpeNa grahISyanta iti samyagdarzaninaH praznayati, athavA ekaM jIvamuddizyAyaM prAvRtat praznaH, ekatrAvadhRte kSetre'nyatrApyanumAnAt tat tathA pratipatsye'hamiti pRcchati-samyagdarzanaM kiyati kSetre iti / ekasmi~zca pRcchayamAne samyagdarzane kiyati kSetre ityekavacanamapi sughaTaM bhavati / murirAha-lokasyAsaGkhyayabhAge iti / yadaikaH pRSTaH ekasyaivottaraM tadA ko'rthaH ? yo'haM samyagdarzanI so'haM kiyati kSetre-AdhAre sthitaH ? pRSTe uttaraM-lokasyAsaGkhyeyabhAge, dharmAdharmadravyadvayaparicchinnaH AkAzadezo jIvAjIvAdhArakSetraM lokaH, tasyAsaGkhyeyabhAge tvaM sthitaH, yataH asaGkhyeyapradezo jIvaH ato'saGkhyeyabhAga evAvagAhate sarvasya lokasya, buddhayA asaGkhyeyabhAgakhaNDakalpitasya ya eko'saGkhyeyabhAgastatra sthita iti / athApi sarvAnevAGgIkRtya praznaH tathApyasaGkhyeyabhAge pUrvasAdadhikatare lokasya sarve vartanta iti yuktamuttaram //

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tattvArthAdhigamasUtram [ adhyAyaH 1 bhA0-sparzanam / samyagdarzanena kiM spRSTam ? / lokasyAsaGkhyeyabhAgaH, aSTau caturdazabhAgA dezonAH, samyagdRSTinA tu sarvaloka iti|| atrAha-samyagdRSTisamyagdarzanayoH kaH prativizeSa iti ? / ucyate-apAyasadvyatayA samyagdarzanam , apAyaH-Abhinibodhikam , tadyogAt samyagdarzanam / tat kevalino nAsti / tasmAt na kevalI samya darzanI, samyagdRSTistu bhavati // ___TI-sparzanam / AkAzapradezaiH paryantavartibhiH saha yaH sparzastat sparzanam , asmin dvAre pRcchayate-samyagdarzanena kiM spRSTam ityanena / atrApi samyagdarzanazabdaH sAmAnyavAcI dRzyaH, ekaM cAGgIkRtya pravRtta iti mantavyam , uttaram-lokasyAsaGkhyayabhAgaH; spRSTa ityekAnekapraznAnurodhena neyam / yaH punaH samudghAtapratipannaH caturthasamayavartI bhavasthakevalI tena kiM spRSTaM lokasyeti ? / ucyate-samyagdRSTinA tu sarvaloka iti / yato'bhihitaM "lokavyApI caturthe tu" (prshm-rto)| tuzabdo'vadhAraNe, samyagdRSTinaiva samudghAtagatenaiva samastalokaH chupyata iti / etasmin vyAkhyAne codako'cUcudat-samyagdRSTisamyagdarzanazabdayoyutpattau kriyamANAyAM bhAve kArake nAstyarthabheda iti, bhavAMzcAha samyagdarzanena lokAsaMkhyeyabhAgaH spRSTaH, samyagdRSTinA tu sarvaloka iti, tannUnaM bhavatA kazcidarthabhedaH parikalpita iti, ataH praznenopakramate-samyagdRSTisamyagdarzanayoH ko vizeSa iti ? / sarirAha-atrocyateapAyasadvyetyAdi / apAyo-nizcayajJAnaM matijJAnAMzaH, sadvyANi punaH zobhanAni prazastatvAt vidyamAnAni vA dravyANi mithyAdarzanadalikAni adhyavasAyavizodhitAni samyagdarzanatayA ApAditapariNAmAni, apAyazca sadvyANi ca apAyasadadravyANi teSAM bhAvaH apAyasadadravyatA, itthaMbhUtalakSaNA tRtIyA, yAvat so'pAyaH sambhavati yAvad vA tAni sambhavantItyeSA'pAyasadvyatA tayA smygdrshnm| apAyayuktAni sadravyANIti vinAzAzaGkAnirAcikIrSayA suhRda bhUtvA mUrirAcaSTe-apAyaH-Abhinibodhikam , tRtIyo bhedaH Abhiniyodhikasya nizcayAtmakaH prasiddhaH tena yogastadyogaH tasmAt tenApAyena yoga iti vocyate, yataH samyagdarzanapudgaleSu satsu cApagateSu ca bhavatIti, vyApI sa ityarthaH, tadyogAt samyagdarzanam , etenApAyena yAvadasti sambandha iti, tena ca sambandhaH(dhe) satsu ca sadravyeSvakSINadarzanasaptakasyAsatsu ca sadvyeSu kSINadarzanasaptakasya, ubhayyAmapyavasthAyAM samyagdarzanaM draSTavyam / ubhayyAmapyavasthAyAM samyagdRSTivyapadezo nAsti / tat kevalino naastiityaadi| taditi samyagdarzanaM saddravyApAyayogajanitavyapadezaM kevalino'tIndriyadarzitvAt na samasti / ato na samyagdarzanI kevalI / kastarhi ? Aha-samyagdRSTistu kevalIti / tAni ca buddhayA AdAya apAyasaddravyANi tatra kevalini samyagdarzanivyapadezo niSidhyate / taistu vinA yadi samyagdarzanivyapadezaH kalpyate bhAvasAdhano'rtho viziSTa itikRtvA tadA nAsti niSedha iti / tuzabdo'mumevArthamavadyotayati / evaM ca kRtvA pUrvaprazneSvapi sughaTa bhASyaM bhavati // dvArAntaraM chupati

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sUtraM 8] svopajJabhASya-TIkAlaGkRtam 67 bhaa0-kaalH| samyagdarzanaM kiyantaM kaalmiti| atrocyate-tadekajIvena nAnAjIvaizca parIkSyam / tadyathA-ekajIvaM prati jaghanyenAntarmuhartam , utkRSTena SaTSaSTiH sAgaropamANi sAdhikAni, nAnAjIvAn prAti srvaaddhaa|| TI0-kAla iti / yadetat pUrvakaidvArairnirUpitaM tat samyagdarzanaM kiyantaM kAlaM bhavatIti praznayati // nanu ca sthitidvAre'pyetadeva pRSTamuktaM ca, kimarthaM ca punaH piSTapeSaNaM kriyate iti ? / ucyate-na kAlaH sthitimantareNa kazcidastItyasyArthasya khyApanArtha, tathA ca vartamAnAdInyeva kAlaliGgAni paThanti / athavA ekajIvAzrayaNena nAnAjIvasamAzrayaNena cAsti sthitidvAre sAkSAd vidhAnamiti, ato yujyate prshnH| tathA ca "puvvabhaNiyaM tuja bhaNNaeM" (nizItha-bhASye) ityaadi| atastat samyagdarzanamekajIvAGgIkaraNena sarvajIvAGgIkaraNena ca parIkSyam / etaduktaM bhavati-ekena prAptaM tat kiyantaM kAlamanupAlyata iti, nAnAjIvaizca kiyantaM kAlaM dhAryata iti parIkSyam / ekajIvaM pratItyAdi, pUrvabhAvita eva grantha iti, sthitidvAre nAnAjIvAn prati savAdvA-sarvakAlaM, mahAvidehAdikSetramAzrityAvyavacchedAMt / iyaM tu sthitiH kSAyopazamikasya cintitA, aupazamikasya tu yathAsambhavaM antarmuhUrtapramANeti, kSAyikasya tu sarvadAvasthAnam // ato'nantaramantaradvAraM spRzati bhA0-antaram / samyagdarzanasya ko virahakAla: / ekajIvaM prati jaghanyenAntarmuhUrtam , utkRSTena upArdhapudgalaparivartaH / nAnAjIvAn prati nAstyantaram / TI0-antaramityanena samyagdarzanaM prApya punazvojjhitvA mithyAtvadalikodayAt punaH kiyatA kAlena lapsyata iti pRcchati-samyagdarzanasya ko virahakAla iti ? / samyagdarzanaM prApya punazcojjhitvA punaryAvana samyagdarzanamAsAdayati sa virahakAla:-samyagdarzanena zUnyaH kAlaH kiyAniti, aupazamikakSAyopazamike nizcitya nirNayavAkyaM pravRttam / ekajIvaM pratItyAdi / eko janturaupazamikaM kSAyopazamikaM vA prApya ujajhitvA punaH kazcin muhUrtasyAntara(reva) labhate,kazcit tu anantena kAlena labhate, se cAntarakAla evamAkhyAyate, utkRSTenopArdhapudgalaparAvartaH, pudgalaparAvarto nAma yadA jagati yAvantaH paramANavaste audArikAditayA . sarve paribhuktA bhavanti, sa pudgalaparAvartaH audArikavaikriyataijasabhASAprApudgalaparAvarta ___NApAnamanaHkarmabhedAt saptadhA, etatsamudAyasyArdhaM gRhyate kizcidUnam / etat kathaM pratipAdayituM zakyata iti cet, upAdhapudgalaparAvarta ityanenocyate 'samudAyeSu hi zabdAH pravRttA avayaveSvapi vartanta' iti nyAyAt / ayaM cArdha syaarth| 1 'parIkSyante' iti k-kh-paatthH| 2 pUrvabhaNitaM tu yad bhvyte| 3 'vyavacchedAstA yat' iti kha-ga-pAThaH / 4 'sacAnantaraM kAla' iti ka-kha-pAThaH /

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tatvArthAdhigamasUtram [ adhyAyaH 1 zabdaH samapravibhAgavacanaH kiJcinyUnAbhidhAyitvAta sa pulliGgaH, upagato'rdhaH upArdhaH, kiJcinyUna iti prAdisamAsaH / nAnAjIvAniti / sarvajIvAnAzritya nAstyantaraM, videhAdiSu sarvakAlaM samavasthAnAditi / kSAyikasya tvanapagamAnAstyantaram / gatamantaradvAram / / dvArAntarAbhidhitsayA''ha bhaa0-bhaavH| samyagdarzanamaupazamikAdInAM ketamo bhAvaH ? / ucyateaudayikapAriNAmikavarja triSu bhAveSu bhavati // TI0--bhAva iti / yeyaM ruciH jIvasya jinavacanazraddhAyinI sA kasmin bhAve aupazamikAdInAM samavataratIti praznayati-samyagdarzanamityAdinA / samyagdarzanamityaviziSTAM ruciM kSayAdirUpAM trividhAmapi jijJAsate-kakaite iti, (kaitaditi ?) tathA prativacanamapi bhavi Syati-triSu bhAveSviti / aupazamikAdInAmuktalakSaNAdInAMkatamo bhAvaH-katamAvastheti yAvat , mUristu heyabhAvanirasisiSayA AdeyaM triSvityanena kathayati, audayika-gatikaSAyAdirUpaM pAriNAmikaM ca bhavyatvAdilakSaNaM vihAya ye'nye trayaH kSAyikAdayasteSu bhAveSu bhavati, audayikapAriNAmikayorgatyAdibhavyatvAdyavadhAraNAnnAnayoH samasti, anAditvAcca, eSa iti sUcyate triSu bhavati, naudayikapAriNAmikayoriti // dvArAntaraM spRzati bhA0-alpabahutvam / atrAha-samyagdarzanAnAM triSu bhAveSu vartamAnAnAM kiM tulyasaMkhyAtvamAhosvidalpabahutvamastIti / ucyate TI-alpabahutvamityanena / atraitasmistriSu bhAveSviti vyAkhyAte / AhAnyaH-eSAM kSAyikAdInAM samyagdarzanAnAM triSu kSAyikAdiSu pariNAmeSu vartamAnAnAM kiM tulyasaGkhyatvamuta neti, Azrayabhedena cAlpabahutvacintehAzritA, alpabahutvamitiH alpbhubhaavH| kiJcidalpamatrAsti kizcit tu bahiti kathaM bhAvanIyam ? / ucyate bhA0-sarvastokamaupazamikam / tataHkSAyikamasaGakhyayaguNam / tato'pi kSAyopazAmikamasaGkhyeyaguNam / samyagdRSTayastvanantaguNA iti| evaM sarvabhAvAnAM nAmAdibhiyAMsaM kRtvA pramANAdibhirabhigamaH kaaryH| uktaM samyagdarzanam / jJAnaM vakSyAmaH // 8 // - TI.-sarvastokamaupazamikam, yata IdRzI pariNati zreNyArohAdisvabhAvAM na bahavaH samprApnuvantItyAgamAt , tataH kSAyikamasaMkhyeyaguNam , tataH aupazamikAt kSAyikamiti ca / atrAyaM vizeSaH prekSyaH-chadmasthAnAM zreNikAdInAM yat kSAyikaM tad gRhyate, apAyasadbhAvAt, chadmasthavartinazca aupazamikasyAvadhitayopAttatvAt tata ityanenAvadhimatApi tAdRzena bhavitavyam / tata aupazamikAt kSAyikaM chadmasthasvAmikamasaGkhyeyaguNamiti, yo'sAvaupazamiko rAziH so'saGkhyeyena rAzinA guNyate, aupazamikA bahutaramitiyAvat / tato'pi kSAyikAt kSAyopazamikaM bhavatyasaGkhyeyaguNaM, sarvagatiSu bahusvAmyAdhAratvAt / asaGkhyeya 1'bhAvAnAM' ityadhiko gh-paatthH|

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sUtra 9] svopajJabhASya-TIkAlaGkRtam 69 guNamiti ca yo'sau kSAyikarAziH so'saGkhyena guNyate, ataH kSAyikAd bahutaramAsta itiyAvat / yat tarhi kSAyikaM kaivalyAdhAraM tat kiyat ? / ucyate - sarva kevalinAmAnantyAdanantaguNaM, kaivalyAdhArametad dRzyamiti, ataH samyagdRSTayastvanantA iti / kevalino'nantA ityarthaH / tatastadva pyanantameva / iti dvAraparisamAptisUcakaH / atha kiM samyagdarzanasyaiva nirdezAdisadAdibhidvArairadhigamaH kriyate uta jJAnAdInAmapIti ? / ucyate- jJAnAdInAmapi, kintu ekatra samyag - darzane yojanA kRtA'nyatrApyevaM dRzyetyatidizati - evaM sarvabhAvAnAm / evamiti yathA samyagdarzanasya tathA sarvabhAvAnAM jJAnAdInAM nAmasthApanAdibhI racanAM kRtvA pramANanayanirdezAdisadAdibhiH parIkSyAbhigamaH kArya iti / yat prastutaM samyagdarzanajJAnacAritrANi mokSamArgaH (1 - 1) iti tatra yat samyagdarzane vicAryaM tadabhihitam, tadabhidhAnAcca parisamApitaM samyagdarzanamityetadAha-uktaM samyagdarzanam / dvitIyAvayavavyAcikhyAsAprastAvapradarzanAyAha-jJAnaM vakSyAmaH // 8 // kIdRk taditi ceducyate sUtram - matizrutAvadhimanaH paryAya kevalAni jJAnam // 1-9 // phalam TI0 - mati zrutaM cAvadhizca manaH paryAyazca kevalaM ca matizrutAvadhimanaHparyAyakevalAni, jJAnamiti cAnena paJcApyetAni ekajJAnamiti naivaM grAhyam yathA samyagdarzanAdIni story rat mokSamArga iti, kintu aikaikamatra jJAnamiti / yadyevaM jJAnamityekavacane jJAnAnItibhavitavyam, jJAnabahutvAt ucyate, satyameva, pratijJArUpaM tu prativacanaM bhavatItikRtvA ekavacanaM kRtaM, pratijJAtaM cAnena jJAnaM vakSyAma iti, atastadanurodhenaikavacanaM cakAra AcAryaH / ekaikasya jJAnatAM prakhyApayannAhabhA0 - matijJAnaM zrutajJAnaM avadhijJAnaM manaH paryAyajJAnaM kevalajJAnamityetat mUlavidhAnataH paJcavidhaM jJAnam / prabhedAstvasya purastAd vakSyante // 9 // TI0 - matijJAnaM zrutajJAnamityAdi / mananaM matiH pariccheda ityarthaH / zeSakArakevapi yathAsambhavaM jJeyA, jJaptirjJAnaM vastusvarUpAvadhAraNamityarthaH / matimatijJAnAdInAM jJAnaM, materjJAnamiti samAso naiva kAryaH, materjJAnaM kiM ? yena sA gRhyate, sA ca gRhyate kevalAdinA, tatazcottarapadArthaprAdhAnyAt tatpuruSasya tanmAgrahaNaM syAt, natvindriyAnindriyanimittamiti, tasmAt jJAnazabdo vyabhicArI sAmAnyajJAnavAcakaH sannindriyAnindriyanimittopajAtayA matyA samAnAdhikaraNatayA vizeSyate, matizca sA jJAnaM ca matijJAnam / tacca zrotrendriyavyatiriktaM cakSurAdIndriyAnakSaropalabdhiryA tanmatijJAnam / zrutajJAnamiti / zrUyate taditi, asmin pakSe zabdamAtraM gRhyate zrutiH zravaNamityasmin pakSe jJAnavizeSa ucyate sa eva ca grAhyaH zrutamityanena / kIdRzaH sa iti cet ? 1 'bahutamamAsta' iti ka- kha- pAThaH / 2 ' jJAyate jJAnaM' iti ka-kha-pAThaH / vyAkhyA -

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tattvArthAdhigamasUtram [ adhyAyaH 1 ucyate-zabdamAkarNayato bhASamANasya pustakAdinyastaM vA cakSuSA pazyataH ghrANAdibhirvA akSarANi upalabhamAnasya yad vijJAnaM tat zrutamucyate, tena jJAnaM vizeSyate, zrutaM ca tajjJAnaM ceti zrutajJAnam / avadhijJAnamiti / avazabdo'dhaHzabdArthaH, avadhAnAdavadhiH, jJAnaparicchedaH / etaduktaM bhavati-adhovistRtaviSayamanuttaropapAdikAdInAM jJAnamavadhijJAnam, yato bahutvaM ca viSayasyorarIkRtyaivaM vyutpattiH, anyathA tiryagUz2a vA viSayaM paricchindAnasyAvadhivyapadezo na syAt / athavA avadhiH-maryAdA, amUrtadravyaparihAreNa mRrtinibandhanatvAdeva tasyAvadhijJAnatvam / tacca catasRSvapi gatiSu jantUnAM vartamAnAnAmindriyanirapekSaM mana:praNidhAnavIryakaM prati viziSTakSayopazamanimittaM pudgalaparicchedi devamanuSyatiryaGnArakasvAmikamavadhijJAnamiti / avadhizca sa tajjJAnaM ca tadityavadhijJAnam / manaHparyAyajJAnamiti / mano dvividhaM-dravyamano bhAvamanazca, tatra dravyamano manovargaNA, bhAvamanastu tA eva vargaNA jIvena gRhItAH satyo manyamAnAzcintyamAnA bhAvamano'bhidhIyate / tatreha bhAvamanaH parigRhyate, tasya bhAvamanasaH paryAyAste caivaMvidhAH-yadA kazcidevaM cintayet kiMsvabhAva AtmA ? jJAnasvabhAvo'mUrtaH kartA sukhAdInAmanubhavitA ityAdayo jJeyaviSayAdhyavasAyAH paragatAsteSu yajjJAnaM teSAM vA yajjJAnaM tanmanaHparyAyajJAnam / tAneva manaHparyAyAn paramArthataH samavabudhyate, bAhyAMstvanumAnAdevetyasau tanmanaHparyAyajJAnam / kevalajJAnamiti / kevalaM-sampUrNajJeyaM tasya tasmin vA sakalajJeye yajjJAnaM tat kevalajJAnam , sarvadravyabhAvaparicchedItiyAvat / athavA kevalaM ekaM matyAdijJAnarahitamAtyantikajJAnAvaraNakSayaprabhavaM kevalajJAnaM avidyamAnasvaprabhedam / vizuddhiprakarSApekSA caiSAmAnupUrvIvinyAsaviracaneti, itiriyattAyAM, etAvadeva nAnyadastIti / etat ityavayavapravibhAgena yadAkhyAtaM, mUlam-AdyaM vidhAna-bhedaH, mUlaM ca tadvidhAnaM ca mUlavidhAnaM, mUla vidhAnena-mUlavidhAnataH, paJcavidhaM matyAdijJeyaparicchedi jJAnam / etaduktaM bhavati-maulAn bhedAnaGgIkRtya paJcavidhameva bhavati / atha kimanye eSAM paJcAnAMprabhedAH santi uta neti ? / sntiityucyte-prbhedaastvsyetyaadi| prabhedAH-aMzA avayavAH asyapaJcavidhasyopariSTAd vakSyante, mUlabhedAstu na, kathitatvAditi / matijJAnasyAvagrahAdayaH zrutasyAGgAnaGgapraviSTAdayaH, avadhijJAnasya bhavapratyayAdayaH, manaHparyAyajJAnasya RjumatyAdayaH, kevalajJAnasya tu na santyeva // 9 // atha purastAt pramANanayairadhigama ityuktaM, tatra na jJAyate kiM pramANamityata Aha sUtram-tat pramANe // 1-10 // TI0-tat pramANe iti / athavA'nyairanekadhA pramANamabhyupetaM, kApilaitridhA pratyakSAnu__ mAnAgamabhedAt, akSapAdena catvAri sahopamAnena, mImAMsakaiH SaDarthA pattyabhAvAbhyAM saha, mAyAsUnavIyairte pratyakSAnumAne, kANabhujaizca dve saMkhyA trINi vA darzanabhedAt, bhavatAM kathamityata AhabhA0--tadetat paJcavidhamapi jJAnaM he pramANe bhavataH parokSaM pratyakSaM ca // 10 // pramANa

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sUtraM 10] svopajJabhASya-TIkAlaGkRtam TI0-tacchabda etadityasyArthe, paJcavidhamapi matyAdijJAnaM dve pramANe bhavata ityetadatra vidhIyamAnaM, dve eva pramANe bhavataH, nAnyat pramANamasti / / nanu cAnyairanekadhA kalpitaM, kathaM punaravadhiyate dve eveti ? / ucyate-anyeSAmatraivAntarbhAvAt pramANAntaratvaM nivAryate, na pramANatvam / kAnicicca naiva pramANAni, etacca dvayamuttaratra bhASyakAra eva darzayiSyati / atha dve pratyakSAnumAne ityevaM dvayaM grAhyamutAnyathetyAha-evaM cAnyatheti ca darzayati, 'parokSaM pratyakSa ceti pratyakSamityevaM parokSamiti ca anyathA, parokSaM cAsAd anumAnamiti noktaM, siddhAnte parokSamityupanyAsAt / "taM samAsao duvihaM pannattaM, taMjahA-paccakkhaM parokkhaM ca (nandIsUtre sU0 2)"iti / paraiH indriyairukSA-sambandho yasya jJAnasya tat parokSaM jJAnam / etaduktaM bhavatiindriyanimittaiH sadbhiryajjJAnamAtmani sambandhamanuyAti tat parokSaM-matizrutarUpam / yat punarindriyAdinirapekSamAtmana evopajAyate tat pratyakSam, dvividhe'pi pratyakSaparokSe jJAne yaH sAkArAMzaH sa pramANavyapadezamazrute, yathAbhihitam ___ "sAkAraH pratyayaH sarvo, vimuktaH saMzayAdinA / sAkArArthaparicchedAt, pramANaM tanmanISiNAm // " iti, sAkArAMzasya pramANatA'vaseyeti / pramIyate'neneti pramANam , mIyate'neneti mAnaM, pariniSpannena mAnazabdena saha prazabdasyopapadasamAsaH, pragataM prakRSTaM mAnaM pramANasya. pramANam , prameyaparicchedArthinaH pramAtustatparicchedasiddhipradhAnAGgamazabdArthaH tizayopakAritvAt prakRSTaM mAnaM pramANam / vAkyajJAnadvaividhyAt dvividhaM, pratyakSaparokSabhedAd vA / athavA sarvameva jJAnaM pratyakSaM manaindriyajIveSvakSazabdasya rUDhatvAt,sAvaraNAnAvaraNavizeSAt tu bhidyate / sAvaraNAnAM tAvat tritayAbhimukhyenAmadAdInAM pratyakSameva jJAnam, tadyathA-AtmAbhimukhyena svapne bhayaharSarogagamanarAjyalAbhAdi, manaAbhimukhyena smaraNapratyabhijJAnavitarkaviparyayanirdhAraNAdi, indriyAbhimukhyAcakSurAdiviSayaM rUpAdivat, nirAvaraNAnAmAtmAbhimukhyenaiva, abhyAtmaM tu svayaMzAMpratyakSajJAninAM, vizuddhazabdanayAbhiprAyeNa cedamekameva pratyakSaM pramANamiti // AcAryasiddhaseno'pyAha " abhitri mAdRzAM bhAjyamabhyAtmaM tu svayaMdRzAm / __ekaM pramANamarthai kyA-daikyaM tallakSaNaikyataH // " pramANa-dvAtriMzikAyAm arthaikyaM kutaH 1 / tallakSaNaikatvAt aryate-gamyate paricchidyata iti / athavA pramAtavyaM prameyaM pramAtumIpsitatamaM pramANArha vA karmasAdhanatvAnatikramAdekalakSaNatvam // 10 // ayamidAnIM viveko nAvadhRtaH paJcavidhasya madhye-kiM parokSaM kiM vA pratyakSamiti, tadvivekAvadhAraNAya Aha 1 tat samAsato dvividhaM prajJaptaM, tadyathA-pratyakSaM ca parokSe ca /

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72 tattvArthAdhigamasUtram [ adhyAyaH 1 sUtram-Adye parokSam // 1-11 // bhA0-Adau bhavamAdyam / sUtrakramaprAmANyAt prathamadvitIye zAsti, tadevamAcha-matijJAnazrutajJAne parokSaM pramANaM bhvtH| kutaH / nimittApekSatvAt apAyasadvyatayA matijJAnam / tadindriyAnindriyanimittamiti vkssyte| tatpUrvakatvAt paropadezajatvAcca zrutajJAnam // 11 // TI0-sUtropAttAdhazabdArtho'nyathA'vagamayituM na zakyate parasmAyityato vyutpatyAhaAdau bhavamAdyam, yasmAt paramasti na pUrvamAdiH saH vivakSAvazAt, tatra bhavaM, digAditvAdyata, AdyaM cAyaM cetyAce iti, prativiziSTena ca krameNa vyavasthitAnAM Adyavyapadezo dRzyate, tadyathA-ayaM yatireSAM viziSTakramamAjAmAdya iti / evamatrAmUtonAM jJAnAnAM kramasannivezo durupapAda iti mattvA bravIti-Adye iti, sUtrakramaprAmANyAt , sUtraM cAsanamapyanantaraM tyajyate, tat pramANe (1-10) iti sanivezAbhAvAt, tasmAt parameva matizrutAdi grAhyam , tatra kramaH-paripATI, sUtre kramaH sUtrakramaH, tasya prAmANyam-AzrayaNaM tasmAt / prathamadvitIye matizrute, zAstIti ca granthakAra eva dvidhA AtmAnaM vibhajya sUtrakArabhASyakArAkAreNaivamAha-zAstIti, sUtrakAra iti shessH| athavA payoyabhedAt payoyiNo bheda ityanyaH sUtrakAraparyAyo'nyazca bhASyakAraparyAya ityataH sUtrakAraparokSapramANam paryAyaH zAstIti / tadevamAdyavyapadeze siddhe sukhena vaktuM zakyate, kimiti cet, ucyate-matijJAnazrutajJAne dve api parokSaM pramANaM bhavataH, zeSamanUdya parokSapramANatA vidhIyate / kuta iti ca praznayiturayamabhiprAyaH-yamayaM hetumupanyasiSyati vakSyamANaM tatrAsya vyabhicAraM darzayiSyAmIti, itaro'pi savizeSaNaM hetuM buddhau nysyaah-nimittaapeksstvaaditi| dhRmAdagnijJAnaM parokSamupajAyate nimittApekSaM, tadvanmatizrute, indriyAnindriyanimittabhAvaH spaSTo mateH, zrutasya ca / na ca nimittApekSitA anaikAntikI, kathaM tavadhijJAnAditrayaM nimittamapekSate 1 yato'vadhirAntaranimittaM kSayopazamamAlambya bahiraGgaM ca viSayamutpadyate, tathA manaHparyAyajJAnamapi, kevalajJAnamapi karmaNAM jJAnAvRtAM samastakSayamAzritya viSayaM cotpadyata iti ? / ucyate-itaraH savizeSaNo'yaM heturityAhaapAyasadadravyetyAdi / anena ca pratijJArthaM viziSyApAyasadvyetyAdinA tato hetuM savizeSaNaM kariSyati tdindriyaaniityaadinaa| yanmatijJAnaM dharmitayopAttaM tat kIdRzaM, parokSaM pramANaM vA sAdhyate ? / ucyate-apAyasavavyatayA matijJAnaM dharmitvenopanyastam, apAyo nizcaya IhAnantaravartI / sadvyamiti, zobhanAni dravyANi-samyaktvadalikAni, apAyazca sadvyANi ca teSAM bhAvaH-svarUpAdapracyutiH, tayetthaMbhUtayA matijJAnaM dharmi / etaduktaM bhavati-matijJAnasyAvagrahAdibhedasya madhye yo'pAyoM'zastanmatijJAnaM parokSaM pramANamiti / 1 ' zeSaH ' iti ka-pAThaH / 2 'pratijJAnArtha ' iti kha-pAThaH / 3 'vA' iti kha-pAThaH /

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sUtraM 11 ] svopajJabhASya-TIkAlaGkRtam 73 avagrahehayora nizcitatvAnna samasti pramANam / sa cApAyaH saddravyAnugato yadi na bhavati tanmithyAdRSTerivAzuddhadalikakaluSitaH, ato yo'pAyaH saddravyAnuprAmANyam vartI sa pramANaM matibhedaH / yadA tarhi darzanasaptakaM kSINaM bhavati tadA sadravyAbhAve kathaM pramANatA zreNikAdyapAyAMzasya ? ucyatesaddravyatayetyanenArthata idaM kathyate - samyagdRSTeryo'pAyAMza iti / bhavati cAsau samyagradRSTepAyaH / athavA ekazeSo'tra draSTavyaH, apAyazcApAyazcApAyau saddravyaM apAyasaddravye parokSatA ca saddravyaM ca sadddravye apAyau ca saddravye cApAyasaddravyANi teSAM bhAvastayeti / idamuktaM bhavati - apAya saddravyAnugato yaH akSINadarzanasazakasya sa parigRhItaH, ekena apAyasaddravyazabdena, tathA dvitIyenApAyo yaH saddravyaM zobhanaM dravyaM, kazcApAyaH sadddravyam / yaH kSINadarzana saptakasya bhavati / etenaitaduktaM bhavati - samyagdarzaninaH kSINAkSINadarzana saptakasya yo'pAyo matijJAnaM tat parokSaM pramANam / savikalpamiti nimittApekSatvAd dhUmAdagnijJAnavaditi, evaM zrutajJAnasyApyapAyAMzaH pramANayitavyaH / samprati nimittApekSatvAdityasya yo vyabhicAraH punaH purastAdavAci tatparijihIrSayedamAha-tadindriyAnindriyanimittamiti vakSyate ityanena / taditi matijJAnam, indriyANi zrotrAdIni anindriyaM manaH oghajJAnaM ca tAni nimittaM - kAraNaM yasya jJAnasya tadindriyAnindrinimittam, na hIndriyANyanindriyaM ca virahayya tasya jJAnasya sambhavo'stIti, tatazca heturevaMvidho jJA(jA)taH - indriyAnindriyanimittatvAditi / viziSTameva nimittamindriyAnindriyAkhyamurarIkRtya nimittApekSatvAditi mayA prAgabhyadhAyi, nAstyato vyabhicAraH / zrutajJAnasyApIndriyAnindriyanimittataiva, kiMtu anyathApi nimittaM kathyate, tadAha- tatpUrvakatvAt / taditi matijJAnaM pUrva-pUrakaM pAlakaM yasya tat tatpUrvakaM tadbhAvastatpUrvakatvaM tasmAt tatpUrvakatvAt yAvanmatistAvat tad bhavati, na tvIdRzyavasthA'sti yatra tanmatijJAnena vinA prAduHSyAt, atastanmatijJAnaM zrutajJAnasya pAlakaM bhavatItikRtvA matijJAnameva tasyAtmalAbhanimittaM bhavati, tasmin sati tasya bhavanAt, ataH zrutaM matiM nimittIkRtya pravartamAnamindriyAnindriyanimittaM sat kathaM pratyakSavyapadezaM labheta ? zrutasya parokSatA tathA paropadezajatvAcca / zrutajJAnaM parokSaM, paraH - tIrthakarAdistasyopadezaH, upadizyate uccAryate ityupadezaH - zabdastasmAt paropadezAt - tIrthakarAdizabdazravaNAdupajAyate yat tadindriyAnindriyanimittaM zrutajJAnaM, tatpUrvakatvAt paropadezAditi ca, anena nimittabhUyastvaM khyApitam / yataH zrutajJAnamupajAyamAnaM svataH ! pratyekabuddhAdInAM manasi sati matijJAne ca sati samasti, ato nimittadvayamAzritaM bhavati / tathA yasyApUrvamevedAnIM prAdurasti tasya sati paropadeze satyAM matau satsu cendriyAnindriyeSUdeti, ato nimi 1 zrutamati' iti ka kha - pAThaH / 2 ' zritaM ca ' iti kha- pAThaH / 10

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tattvArthAdhigamasUtram [ adhyAyaH 1 bhUyastvApekSatvAt parokSaM tad bhaNyate // nanu cendriyopaSTambhenopajAyamAnasya jJAnasya pratyakSatvaM loke prathitaM, tadapAkaraNapravRttasya lokavirodhaH, tathA idaM rUpaM pratyakSamiti yo'yaM pratyayo nAyaM parokSe dRSTaH / nahi dhUmAdagnimavagacchato'yamagniriti saMpratyayo bhavati, tatazca svapratIterapi virodha iti / ucyate idaM rUpaM pratyakSamiti na tatra mukhyayA vRttyA rUpaM pratyakSaM, jJAnameva tu pratyakSaM tena pratyakSeNa jJAnenAvacchinno'rthaH pratyakSa ityucyate, tasya yuktA pratyakSatA / kiMca-na sarvathendriyanimittasya jJAnasya pratyakSatA, niSedhAt yataH sarvathA taM viSayaM na paricchettumalaM, cakSU rUpaM gRhNAtyArAdbhAgavarti, na paramadhyabhAgAvasthitam, tathA zrotrAdi vAcyam, avadhyAditrayaM punaH sarvAtmanA'vagacchati, atastasyaiva yuktA pratyakSatA / kiMca na sarvathendriyanimittasya jJAnasya pratyakSavyapadezo niSidhyate, yato'yaM nizcayamaGgIkRtya bhASyakRtA pratyakSavyapadezo niSidhyate, vyavahArAtviSyata eva / yato'bhihitaM nandyAm (sU0 2-3 ) "taM samAsao duvihaM paNNattaM, (taM0 paccakkhaM ca parokkhaM ca / se kiM taM paccakkhaM ? paccakkhaM duvihaM paNNattaM ) 0 - indiyapaccakkhaM noindiyapaccakkhaM caM" indriyapratyakSamiti bruvatA vyavahArapratyakSatA bhavati, bhASyakArasyApi yogavibhAgAt tasyendriyajasya jJAnasya siddhA pratyakSatA, sa caivaM yogo vibhajanIyaH - Adhe parokSaM nizcayataH tataH pratyakSaM pratyakSaM cAdye vyavahAraH, tato'nyat avadhyAdi ekAntenaiva pratyakSamiti // 11 // evaM parokSaM pradarzya prAk pratijJAtaM pratyakSaM pramANaM kathayannAha - - 74 sUtram ---- pratyakSamanyat // 1-12 // TI0 - anyaditi cokte jAyate vicAraNA- kuto'nyaditi ? avadhIkRtameva vicchedakAraNaM khyApayan te bhA0 -matizrutAbhyAM yadanyat trividhaM jJAnaM tat pratyakSaM pramANaM bhavati / kutaH 1 / atIndriyatvAt / pramIyante'rthAstairiti pramANAni / atrAha - iha avadhAritaM - dve eva pramANe pratyakSaparokSe iti // TI0 - matizrutAbhyAmiti / matijJAnazrutajJAnAbhyAM yadnyat, tasya caikaikasya pratyakSatAM prakAzayannAha - trividhamiti / ukte'pi caitasmin kiM tat trividhamityAha-jJAnaM, pratyakSaM pramANaM bhavatIti / pratyakSaM bhavatItyetad vidhIyate'tra, zeSasyAnuvAda iti / kuta iti ca praznayiturabhiprAyo 'yam - yadyAntaranimittaM kSayopazamaH pratyakSatAyAH kAraNabhAvaM pratipadyate sa sarveSAM matyAdInAM sAdhAraNaH kSayopazamaH kAraNamastIti sarvapratyakSatvaprasaGgaH, atha pratyakSatAyAH pRthag nimittaM taducyatAmiti, itarastu asAdhAraNaM trayANAM pratyakSatAyAH prakaTIkurvan nimittamAha-atIndriyatvAditi / atikrA avadhyAdeH pratyakSatA 1 ' niSedhyate ' iti kha- pAThaH / 2 tat samAsato dvividhaM prajJaptaM, ( tadyathA - pratyakSaM ca parokSaM ca / atha kiM tat pratyakSam ? pratyakSaM dvividhaM prajJaptam ) tadyathA - indriyapratyakSaM noindriyapratyakSaM ca /

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sUtra 12 ] svopajJabhASya-TIkAlaGkRtam ntamindriyANi atIndriyaM jJAnaM tadbhAvo'tIndriyatvaM tasmAditi, yat prANinAM jJAnadarzanAvaraNakSayopazamAt kSayAcca indriyAnindriyadvAranirapekSamAtmAnameva kevalamabhimukhIkuvedudeti tat pratyakSa-avadhyAdi / evaM tat pramANe (1-10) iti dvitvasaGkhyAyAH parokSapratyakSAkhyo yo viSayastamupadarya pramANazabdArthakathane prAvRtad bhASyakAraH-pramIyante'rthAstariti pramANAnIti / (pramIyante)-paricchidyante-yathAvannizcIyante sadasannityAnityAdibhedenArthA-jIvAdayastairiti pramANAni, karaNe lyuTa, karaNaM jJAnamAtmanaH, AhitapradhAnakAraNasya svatantrasya karturanekakArakazaktiyuktasya sAdhakatamatvavivakSAvazAdavacchedikA zaktirarthasya karaNavyapadezamaznute, tayA karaNabhUtayA paricchinatti-avabuddhayate jJAnapariNatirUpayA''tmaiva / tairiti / pramANadvaye'bhyupagate bahuvacanamayuktamiti cet, na, vyaktipakSasamAzrayaNAditi, yato matyAdikAH pazca vyaktayaH, tAsAM bahutvAt samIcInameva bahuvacanamiti / evaM dve parokSapratyakSe pramANe bhavata iti khyApite codayati-iha zAstre nirdhAritametad-ve eva pramANe, anyathA tat pramANe ityatra yA dvitvasaGkhyA sA vyathaiva syAt, yadyavadhAraNatayA nAzrIyeta, tasmAdavazyaMtayA tad . vacanaM niyamakAri pratipattavyam-dve eva pramANe, ke ca? pratyakSaparokSa anumAnAdInAM 4. iti, tatazcAnyeSAmapramANatA ApannA, na ca na santyevAnyAni, yato'nuprAmANyavicAraH mAnAdIni pramANAni manyante, sAGkhyAH pratyakSAnumAnAgamAkhyAni trINi, naiyAyikAH pratyakSAnumAnopamAnAgamAkhyAni, pratyakSAnumAnazAbdopamAnArthApatyabhAvA iti jaiminIyAH / etadAha bhA0-anumAnopamAnAgamArthApattisambhavAbhAvAnyapi pramANAni iti kecit manyante / tat kathametaditi ? / atrocyate TI0-anumAnopamAnetyAdi / tatrAnumAnaM tAvat pakSadharmAnvayavyatirekajanitaM anumAnAdInAM jJAnam, prasiddhasAdhAt sAdhyasAdhanamupamAnaM, yathA gaustathA vyAkhyA gavayaH / "prasiddhena hi sAdharmyAt, sAdhyasAdhanamiSyate / upamAnaM paraistacca, yathA gaurgavayastathA // " / tathA Aptopadeza AgamastadanusAri jJAnamAgama ucyate pramANaM varNapadavAkyAtmakaH / tathArthApattidvidhA shbdaarthaapttiraarthaapttishceti| tatra zabdArthApattirdevadatto divA na bhuGkte'nupahatendriyazarIrazceti, rAtrau tarhi bhuGkte iti / tathA arthArthApattirapi nIlaM pazyato yadindriyAnumAnaM samasti tat kimapIndriyaM yenaitannIlaM paricchinnamiti / sambhavo'pi pramANaMprasthe kuDavaH samasti, asmin prasthAkhye AdhAre kuDava AdheyaH sambhavatIti eSa smbhvH| tathA'bhAvo'pi pramANAbhAvaviSayaH, yatra viSaye pratyakSAdipramANAnAmapravRttirasAvabhAvastadviSayamapi jJAnamabhAva iti vyapadizyate / ata eva tAnyanumAnAdIni kecidAcAyoH pramANA

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76 tattvArthAdhigamasUtram [ adhyAyaH 1 nIti manyante, tat kathamityevaM manyante, kimeSAM tAni na santi pramANatvena ? uta pramANAntarANi na bhavantIti ? / atrocyate mayA bhA0-sarvANyetAni matizrutayorantarbhUtAni, indriyArthasannikarSanimittatvAt / kizcAnyat / apramANAnyeva vaa| kutaH / mithyAdarzanaparigrahAt , viparItopadezAcca // TI.-sarvANi ityAdi / sarvANi-samastAni etAni-anumAnAdIni mati . jJAnazrutajJAnayoreva antarbhUtAni-praviSTAni / kayopapattyeti cet tAmuanumAnAdInAmindriyArthasaMbandha - papattimAha-indriyArthetyAdi / indriyANi-cakSurAdIni teSAmarthAtatA rUpAdayaH indriyANi cArthAzca indriyArthAsteSAM sannikarSaH-sambandhaH sa indriyArthasannikarSo nimittaM yasya anumAnAdestadindriyArthasannikarSanimittam-anumAnAdi / kathaM punarindriyArthasannikarSaH kAraNamanumAnAdeH 1 / ucyateanumAnaM tAvaccakSurAdIndriyadhUmAdyarthasannikarSajam, anyathA tasyAsambhavAt, indriyanimittatvAt saparArthasyAnumAnasyeti / upamAnamapi cakSurAdIndriyagavAdyarthasannikarSajam / AgamAkhyamapi zrotrendriyasya anindriyasya vA AptavacanArthasya sannikarSe sati prAdurasti / zabdA pattirapyevameva / arthArthApattistu cakSurAderindriyasya nIlAde rUpasya ca sannikarSa evopajAyate / sambhavo'pi prasthamartha dRSTA zrutvA vA prAdurasti, evaM cakSuHzrotrayoH prasthArthaprasthazabdayoH sannikarSe sati tadudeti / abhAvo'pi pramANaM prameyAbhAvaviSayaH, manasA vikalpyArthamuttaratra sa eva viSayIbhavati vikalpito'rtho, nAnumAnAdasau bhidyata iti, evamindriyArtha . sannikarSanimittAnyetAni matizratayorantarbhAva yAntIti // kiMcAnyaanumAnAdInAmaprAmANya hetuH H: diti pakSAntaramAzrayati / apramANAnyeva vA / naivAnumAnAdIni pramA ___NAni, mithyAdarzanasamanvitatvAt, ayathArthopadezavyApRtatvAt unmattakavAkyavijJAnavat, etadevAha-mithyAdarzanetyAdi / mithyAdarzanam-ekanayAzrayaNaM tena gRhItaM mithyAdarzanaparigraho bhaNyate, yata eva ca mithyAdarzanaparigraho'ta eva viparItopadezAditi / viparItam-anyathAvasthitaM nAnAdharmakaM sadvastu ekadharmakamAzritaM viparItaM bhaNyate, tasya upadezaH kathanaM viparItopadezastasmAt , yata etAnyekanayAvalambInyanumAnAdIni viparItamekAntapakSAzritaM vastu vicchindanti tasmAdapramANAni parikalpitAnIti / na ca mithyAdRSTigRhItaM kadAcidapi jJAnaM bhaNyate, kintvajJAnameva, saMsArahetutvAt, etaccottaratra nidarzayiSyatyeva / yata Aha bhA0-mithyAdRSTehi matizrutAvadhayo niyatamajJAnameveti vakSyate (1-32) / nayavAdAntareNa tu yathA matizrutavikalpajAni bhavanti tathA purastAd (1-35) 1 'vikalpitA'rtho' iti ka-ga-pAThaH / 2'dharmakadambakaM sadastu' iti ka-ga-pAThaH /

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sUtraM 13 ] svopajJabhASya-TIkAlaGkRtam vakSyAmaH // 12 // atrAha-uktaM bhavatA matyAdIni jJAnAni uddezya-tAni vidhAnato lakSaNatazca purastAd vistareNa vakSyAma iti / taducyatAmiti / atrocyate- TI0 - mithyAdRSTerhItyAdi / yasmAnmithyAdRSTerjantormatizrutAvadhayastrayo'pi nicayena kutsitameva jJAnamajJAnamiti bhaNiSyate / yadyevaM kathaM tarhi matizrutayorantarbhUtAnItyuktam ? ucyate - nayavAdamAzrityaitaduktam / kena tarhi nayavAdAntareNa matizrutAntargatAnItyAhanayavAdAntareNa tu ityAdi / nayA-naigamAdayaH teSAM vAdaH - svarucitArthaprakAzanaM nayavAdaH tasya antaraM-bhedo nayavAdAntaraM tena nayavAdabhedenaiva / yathA matizca zrutaM ca matizrute tayovikalpA- bhedAstebhyo jAyanta iti matizrutavikalpajAni bhavanti yathA tathA purastAt nayavicAraNAyAM vakSyAmaH ( 1-35 ) itizabdena yasya hi mithyAdRSTirajJo vA nAstIti vakSyati tanmatena tu pramANAnIti / / 12 / / atreti / etasmin jJAnapaJcake kathite sAmAnyena pramANadvaye ca pratyakSa parokSarUpe vihite, paro'vocat uktaM pratipAditaM tvayA, kimiti cet -- ucyate - matyAdIni paJca jJAnAni - matizrutAvadhimanaH paryAyakevalAnyeva uddizya, tata idamabhihitaM taducyate - tAni vidhAnato lakSaNatazca purastAd vistareNa vakSyAma ityetat // nanu ca naivaMvidhaM tatra sUtre bhASyamasti vidhAnato lakSaNatazceti, kathamayamadhyAropaH kriyate guroriti / ucyate--satyamevaMvidhaM bhASyaM nAstIti evaM punaH samasti prabhedAstvasya purastAd vakSyata iti (1-9) / ataH prabhedA - matijJAne vidhAnalakSaNarUpAH pratipAdyante tatra bhASye, ato nAdhyAropa iti / vidhAnaM bhedaH, matijJAnaM sabhedakaM vakSyAmIti pratijJAtam, tathA lakSaNam - asAdhAraNaM yaccitaM matyAdestacca vakSyAmIti pratyajJAyi, taducyatAM vidhAnaM lakSaNaM ceti, evaM paryanuyukta Aha-- atrocyata iti // atraitAsmaMzvodite ucyate mayA, lakSaNamalpavicAratvAt anena sUtreNa matiH smRtyAdinA / athavA naiva matijJAnasyAnena sUtreNa lakSaNaM kathayati, pratItatvAt, pratItaM hi loke indriyAnindriyajaM jJAnaM, yacca pratItaM na tasya lakSaNamAcakSate vicakSaNAH, nahi hutAzanasyo - SNatAlAJchanamatyantapratItatvAdabhidadhate vidvAMsaH, kiM tarhi sUtreNa pratipAdayati ? ucyatelakSaNaM dvividhaM-tatsthamatatsthaM ceti, tatsthamarauSNyavat, atatsthaM vAriNo balAkAdivat, matijJAnasya lakSaNaM yattatsthaM na punastato jJAnAd bhinnamityetadAdarzayati sUtreNa // sUtram - matiH smRtiH saMjJA cintA'bhinibodha ityanarthAntaram // 1-13 // TI0 - matiH smRtiH saMjJetyAdi / ata eva ca jJAnazabdaM pratyekaM lagayatibhA0- - matijJAnaM smRtijJAnaM saMjJAjJAnaM cintAjJAnaM AbhinibodhikajJAnamityanarthAntaram // 13 // tatra ' iti ka-ga-pAThaH / 1 77

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tattvArthAdhigamasUtram [ adhyAyaH 1 .. TI0-matijJAnaM smRtijJAnamityAdi / yeyaM matiH saiva jJAnamityasya khyApanArtha mananaM matistadeva jJAnaM matijJAnamiti / matijJAnaM nAma yadindriyAmateH pryaayaa| nindriyanimittaM vartamAnakAlaviSayaparicchedi / smaraNaM smRtiH saiva jJAnaM smRtijJAnaM, tairevendriyairyaH paricchinno viSayo rUpAdistaM yat kAlAntareNa vinaSTamapi smarati tat smRtijJAnam , atItavastvAlambanamekakatakaM caitanyapariNatikhabhAvaM manojJAnamitiyAvat / saMjJAjJAnaM nAma yattairevendriyairanubhUtamartha prAka punarvilokya sa evAyaM yamahamadrAkSaM pUrvAhna iti saMjJAjJAnametat / cintAjJAnamAgAmino vastuna evaM niSpattirbhavati anyathA neti, yathaivaM jJAnAditrayasamanvite tatraiva paramasukhAvAptiranyathA netyetaccintAjJAnaM manojJAnameva / Abhinibodhikam abhimukho nizcito yo viSayaparicchedaH sarvairevaibhiH prakAraistadAbhinivodhikamiti / yadA caitallakSaNasUtraM tadA itizabda evamityasyArthe, evaMlakSaNamebhiH paryAyanirUpitaM matijJAnaM jJeyamiti / evametat kiyatA'pyaMzena bhedaM pratipadyamAnamanarthAntaramiti vyapadizati / naiSAM matijJAnavirahito'rtho vikalpanIya iti / apare tu sarve paryAyazabdA evaite zatakratuzakrAdizabdavaditi manyante, nAtra bhedenArthaH kalpanIya iti / tathA cAsya sUtrasya pUrvapakSamanyathA racayanti, evaM-loke smRtijJAnaM atItArthaparicchedi siddham , saMjJAjJAnaM vartamAnArthagrAhi, cintAjJAnamAgAmikAlaviSayamiti, iha tu siddhAnte AbhiniyodhikajJAnamevocyate, smRtyAdIni tu nocyante, tatrAnabhidhAne prayojanaM vAcyam / ucyateAbhinibodhikajJAnasyaiva trikAlaviSayasyaite paryAyA nArthAntarateti matiH smRtiH saMjJA cintA'bhinibodha ityasyAnAntarametaditi // 13 // iha hi pratikSaNaM prANinAMmanyadanyacca jJAnamudeti, ghaTAlambanajJAnApagatau paTAlambanajJAnAvirbhAvaH, yaccotpadyate tatkAraNAyattajanma vadanti santaH-yathA ghaTaH puruSamRttikAdaNDAdyapekSya kAraNamAvirasti, evamasya jJAnasya samupajAyamAnasya kiM nimittamiti ? / ucyate sUtram-tadindriyAnindriyanimittam // 1-14 // bhA0-tadetat matijJAnaM dvividhaM bhavati-indriyAnimittamanindriyanimittaM ca / TI0-tadetadityanantaralakSaNopetaM matijJAnaM kiMnimittamiti ? / ucyate-hetovidhyAta dvividhaM bhavati, tenaiva hetunA dvividhena tatkAryamAdarzayati-indriyanimittamani ndriyanimittaM ca / tatrendriyANi-sparzanAdIni paJca nimittaM yasya tadimateH kAraNAni ndriyanimittam, nahi zrotrendriyamantareNAyaM pratyayo bhavati zabdo'yamiti, na ca sparzanamantareNAyaM pratyayaH samutpadyate-zIto'yamuSNo vA, evaM zeSeSvapi vAcyam / tathAnindriyanimittamiti indriyAdanyadanindriyaM-manaH oghazceti tat 'prANinAmanyacca ' iti kha-pAThaH /

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sUtra 14 ] svopajJabhASya-TIkAlaGkRtam nimittamasya matijJAnasya tadanindriyanimittamiti, smRtijJAnaheturmanaH / evaM caitad draSTavyamindriyanimittamekam , aparamanindriyanimittam, anyadindriyAnindriyanimittamiti vidhA, tatraikamindriyanimittameva jJAnaM matyAkhyam, yathA'vanivAridahanapavanavanaspatInAmekendriyANAM dvitricaturindriyANAmasaMjJinAM ca pazcendriyANAM, manaso'bhAvAt, tathAnindriyanimittaM smRtijJAnam , itarendriyanirapekSaM cakSurAdivyApArAbhAvAta,tathA indriyAnindriyanimittaM jAgradavasthAyAM, sparzanena manasopayuktaH spRzatyuSNamidaM zItaM ceti, indriyaM manazcobhayaM tasyotpattI nimittaM bhavati iti / tadetat sarvamekazeSAllabhyata iti, indriyaM cAnindriyaM ca :indriyAnindriye indriyAnindriyANi ca tAni nimittaM yasya tadindriyAnindriyanimittamiti / etadevAha-indriyanimittamanindriyanimittaM ca, cazabdAdubhayanimittaM ceti, apekSAkAraNaM cAGgIkRtya sUtraM papATha AcAryaH tadindriyAnindriyanimittamiti / apekSAkAraNaM cAlokaviSayendriyANi, sati prakAze viSaye ca cakSurAdiSu ca satsu jJAnasyodbhavo dRSTaH, teSAmapi madhye'ntaraGgamapekSAkAraNamindriyAnindriyANi paThitam, pAramArthikaM tu kAraNaM kSayopazamo matijJAnAvaraNapudgalAnAm , nahi tadAvaraNakSayopazamamanapekSya jJAnasyotpattiriSyate / yadi tAntaraM nimittaM kSayopazamaH sa evopAdeyaH kiM bAhyenendriyAnindriyanimittenAdhIteneti ? / ucyate-sa kSayopazamaH sarvasAdhAraNa itikRtvA na paThitaH, cazabdena vA gRhIto draSTavyaH, indriyanimittamanindriyanimittaM ca, cazabdAt kSayopazamanimittamiti, na vA, bhAvendriyasya tadrUpatvAt iti // tatrendriyanimittaM svayameva bhAvayati bhA0-tatrendriyanimittaM sparzanAdInAM pazcAnAM sparzAdiSu paJcasveva svaviSayeSu / anindriyanimittaM manovRttiroghajJAnaM ca // 14 // ttii0-tnendriyetyaadinaa| tatra teSAM trayANAM madhye indriyanimittaM tAvad bhaNyate __ sparzanAdInAmiti / sparzanarasanaghrANacakSuHzrotrANAM pazcAnAmeva indriyAnindriya dUyaH paJcasveva ityanyasyAbhAvAniyamayati, sve-AtmIyA viSayA yeSu prANinaH nimittatA mate saktiM bhajante teSu sveSu viSayeSu, tadyathA-sparzanasya sparza, rasanasya rase, ghrANasya gandhe, cakSuSo rUpe, zrotrasya zabde, ata eSAM sparzanAdInAM svaviSayeSu pravartamAnAnAM grAhitayA, yadupajAyate jJAnaM tata tAnIndriyANyAlambyotpadyamAnamindriyanimittamiti bhnnyte| idAnImanindriyanimittamAcaSTe-anindriyaM-manastanimittaM yasya tadanindriyanimittam / kIharu tadityAha-manovRttirmanovijJAnamiti / manaso bhAvAkhyasya vartanaM-viSayapariccheditayA pariNatirmanovRttiH, oghajJAnaM ceti / oghaH-sAmAnyaM apravibhaktarUpaM yatra na sparzanAdInIndriyANi tAni manonimittamAzrIyante, kevalaM matyAvaraNIyakSayopazama eva tasya jJAnasyotpattau nimittam, yathA vallayAdInAM nItrAdyabhisarpaNajJAnaM na sparzananimittaM na manonimitamiti, tasmAt tatra matyajJAnAvaraNakSayopazama eva kevalo nimittIkriyate oghajJAnasya // 14 // 1'paThanti' iti kha-pAThaH /

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tattvArthAdhigamasUtram [ adhyAyaH 1 tat punarindriyanimittamanindriyanimittaM vA jJAnaM kimekarUpamutAsti kazcid bhedakalApaH ? / astItyAha / yadyasti tato bhaNyatAm / ucyate suutrm-avgrhehaapaaydhaarnnaaH|| 1-15 // bhA0-tadetatU matijJAnamubhayanimittamapyekazazcaturvidhaM bhvti| tadyathA -avagraha IhA apAyo dhAraNA ceti / / TI-tadetat matijJAnaM lakSaNavidhAnAbhyAM yaduktam ubhayanimittamindriyanimi _ tamanindriyanimittam apizabdAdindriyAnindriyanimittamapi // atheavagrahAdyA Mear ndriyAnindriyanimittasamudAyarUpeNa sthitaM caturvidhaM kiM grAhyam ? / netyAha-ekazaH, ekaikaM spazenendriyanimittaM caturvidhaM, rasanendriyanimittaM caturvidhaM, ghrANendriyanimittaM caturvidham, cakSurindriyanimittaM caturvidhaM, zrotrendriyanimittaM caturvidha, manonimittaM caturvidhamiti / catasro vidhA yasya taccaturvidham / kAstAzcatasro vidhA ityAha-avagraha IhA apAyo dhAraNeti / sparzanAvagrahaH sparzanehA sparzanApAyaH sparzanadhAraNeti, evaM sarvatra dRzyaM yAvanmanodhAraNeti / para Aha-nitiM cAturvidhyamekaikasya, idaM tu na vijJAtaM kiMvarUpA avagrahAdaya ityataH kharUpamavagrahAdInAM brUhi, evamukte sUriH svarUpapracikAzayiSayA''ha avagrahAdInAm-- bhA0-tatrAvyaktaM yathAsvamindriyairviSayANAmAlocanAvadhAraNamavagrahaH / avagraho graho grahaNamAlocanamavadhAraNamityanantaram // ttii0-ttraavyktmityaadinaa| tatreti caturvavagrahAdiSu prakrAnteSu avgrho'bhidhiiyte| avagrahaNamavagrahaH sAmAnyArthapariccheda ityrthH| yad vijJAnaM sparzanAdIndriyajaM vyaJjanAvagrahAdanantarakSaNe sAmAnyasyAnirdezyasya svarUpakalpanArahitasya nAmAdikalpanArahitasya ca vastunaH paricchedakaM so'vagrahaH avyaktaM jJAnamitiyAvat / yadAha-avyaktam-asphuTam avadhAraNamityanena smbndhH| avyaktaM yadavadhAraNam-avyakto yaH pariccheda ityarthaH / kasyAvyaktaM kairvA tadavyaktamiti ? / ucyate-yathAsvamityAdi / yathAzabdo vIpsAyAM, yo ya iti, svazabda AtmIyavacano, yo ya AtmIya ityarthaH / yathAsvaM viSayo'bhisambandhyate, yo'yamAtmIyo viSayastasyAtmIyasya viSayasya indriyaiH sparzanAdibhiH karaNabhUtairye viSayAH paricche. dyante teSAM viSayANAM sparzAdInAM avyaktamavadhAraNam, kIdRzamata Aha-AlocanAvadhAraNam , AmaryAdAyAm AlocanaM-darzanaM, paricchedo maryAdayA yaH sa AlocanA / yathoktaM purastAd vastusAmAnyasyAnirdezyasya svarUpanAmajAtyAdikalpanAviyutasya avagrahasvarUpam yaH paricchedaH sA AlocanA maryAdayA bhavati / AlocanA ca sA avadhAraNaM ca tadAlocanAvadhAraNam / ata etaduktaM bhavati-uktamAlocanAvadhAraNaM sparzanAdibhirindriyaiH sparzanAdInAmAtmIyAnAM viSayANAmAtmano yad bhavati so' 1 'nirdezasya ' iti kha-pAThaH / 2 'ca vimuktau' iti kha-pAThaH / 3 ' anirdezasya ' iti kha-pAThaH /

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sUtraM 15 ] svopajJabhASya-TIkAlaGkRtam 81 vagrahaH, kiM punaH kAraNamAdye kSaNe taM viSayaM paricchettuM yathAvanna zaknoti paratazca yathAvacchakSyati ? | ucyate - matijJAnAvaraNIyakarmaNaH sa tAdRzaH kSayopazamo yenAdau taM viSayaM sAmAnyena paricchinatti, IhAyAM cAnyAdRzaH kSayopazamo yatastameva sphuTataramIhiSyate, apAye cAnyAdRzaH kSayopazamo yena tameva viSayaM sphuTataramavacchinattIti, dhAraNAyAmapyanyAzayenAvadhArayiSyatIti, tasmAnmalImasatvAt kSayopazamasyAdAvavyaktamavadhAraNaM yat so'vagraha ityucyate / evaM svacihnato 'vagrahaM nirUpya paryAyazabdaistameva kathayati - ava (graho graho ) grahaNamAlocanAvagraho'bhidhIyate avadhAraNaM ceti, yo'sau sAmAnyaparicchedaH sa ebhiH zabdairarthato nAnAtvamapratipadyamAnairabhidhIyate / evamavagrahaM kathayitvA IhAyAH svarUpamAcikhyAsurAha bhA0 - avagRhItam / viSayAthaikadezAccheSAnugamanam / nizcayavizeSajijJAsA ceSTA IhA / IhA UhA tarkaH parIkSA vicAraNA jijJAsetyanarthAntaram // TI0 - avagRhItamityAdi / avagRhItamityanena kramaM darzayati- sAmAnyena gRhIte hA pravartate na pUrvameveti yadA hi sAmAnyena sparzanendriyeNa sparzasA - IhAyAH svarUpam mAnyamAgRhItamanirdezyAdirUpaM tata uttaraM sparzabheda vicAraNA IhAbhidhIyata iti / etadAha - viSayAthai ketyAdi / viSayaH - sparzAdiH sa eva paricchedakAle'ryamANatvAt paricchidyamAnatvAdartha ityucyate, viSayazcAsAvarthazca viSayArthaH tasyaikadezaH sAmAnyamanirdezyAdirUpaM tasmAt viSayAthaikadezAt paricchinnAdanantaraM yat zeSAnugamanaM zeSasya-bhedavizeSasyetyarthaH / anugamanaM vicAraNaM, zeSasyAnugamanaM vizeSavicAraNamityarthaH / kimayaM mRNAlIsparzaH utAho sarpasparza iti / na caitat saMzaya vijJAnamiti yujyate vaktum, yataH saMzayavijJAnamevaMrUpaM bhavati yadanekArthAvalambanamUrdhva tAsAmAnyaM pazyataH kimayaM sthANuruta puruSa iti naikasyApi paricchedaM zaktaM kartumiti tat saMzayavijJAnamabhidhIyate / IhA punarevaMvidhalakSaNaviparItA, yataH sparzasAmAnya upalabdhe taduttarakAlaM mRNAlasparze sadbhUtavizeSAdAnapravRttA, asadbhUtavizeSaparityAgapravRttA cehetyabhidhIyate / abhI pUrva mRNAlasparze mayA sadbhUtA vizeSA anubhUtA ityatastadabhimukhA'sau, amI ca nAnubhUtA iti tatparityAgAbhimukhA, ato na saMzayavijJAnenAsyAH sAmyamastItyetadAha-nizcayavizeSajijJAsA IhA / nizcIyate'sAviti nizcayaH / ko'sau ? vizeSa ityAha, viziSyate - bhidyate'nyasmAditi vizeSaH, nizcayazcAsau vizepazca nizcayavizeSaH, nizcito vizeSa ityarthaH, tasya jJAtumicchA yA sA jijJAsA, vidyamAnAvidyamAnavizeSAdAna parityAgAbhimukhetyarthaH / saivaMvidhA IhA'bhidhIyate / evaM svacihnena IhAM nirUpya paryAyazabdairarthato nAnAtvamapratipadyamAnairasammohArthaM tAmevAcaSTe - IhA UhA ityAdi / yattadvizeSavicAraNaM sA tadIhetyevAtrAbhidhIyate, ceSTA UhA tarkaH parIkSA vicAraNA jijJAsetyevaM nAstyarthabheda eSAM zabdAnAm, satyapi cArthabhede'nyatrehA nArthAntarabhUtA evaite, ekarUpatvAt / IhAyAH svarUpamAkhyAya apAyasya tadanantaravartinaH svarUpaM didarzayiSurAha1 'avagRhIte' iti gha-pAThaH, samIcInataraca | 1 11

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82 tattvArthAdhigamasUtram [ adhyAyaH 1 bhA0-avagRhIte viSaye samyagasamyagiti guNadopavicAraNA adhyavasAyApanodo'pAyaH / apAyo'pagamaH, apanodaH apavyAdhaH, apetamapagatamapavi. ddhamapanutyamityanarthAntaram // TI0-avagRhIte ityAdi / anenApi kramamAcaSTe, sAmAnyenAvagRhIte sparzasA mAnyaviSaye anirdezyAdirUpe tata uttarakAlamIhAyAM pravRttAyAM, kathamiti apAyasya cet ? ucyate-samyagasamyagityevaM mRNAlIsparzaH kimutAhisparza iti / svarUpam mRNAlIsparza ityevamAdAnAbhimukhatvAt samyak na ahisparzodhyamityevaM parityAgAbhimukhatvAdasamyagiti, tata uttarakAlaM samyagityapAyaH pravartate, natvasatyetasmin dvaya iti / sa punaH phirUpo'pAya iti ? ucyate-guNadoSetyAdi / guNa iti yastasmin sAdhAraNo dharmo mRNAle sa guNaH, doSastu yastatra na sambhavati dharmaH sa doSaH, guNazca doSazca guNadoSautayorvicAraNA-mArgaNA guNadoSavicAraNA tayA guNadoSavicAraNayA yaH pravartate' dhyavasAya:-cittaM, kIdRzam ? apanoda ityevaMrUpaH, apanudatItyapanodaH so'dhyavasAyo'panudati tatrAsannihitadharmamiti mRNAlasyevAyaM sparzaH atyantazItAdiguNasamanvitatvAditi asyaivAyamiti yaH pratyayo'nyasya na bhavatIti saH apAyaH / saMpratyevaM lakSaNato nirdhAritasvarUpaM paryAyazabdestameva vyapadizatyanarthAntarabhUtaiH apAyo'pagama ityaadibhiH| apaitItyapAyaH, nizcayena paricchinattItyarthaH / apagacchatyapanudati.apavidhyatItyarthaH / punazcApAya ityasya bhAvArthamurarIkRtya bhAvAbhidhAyibhireva kathayati-apetamapagatamityAdibhiH / mRNAlasyaivAyaM sparza iti yeyaM phalarUpA paricchittisvabhAvatA jJAnasyeti sA bhAvAbhidhAyibhirebhirucyate, apetamapagataM paricchinnametanmayA evametannAnyathetyarthaH / evaM nizcitasyArthasyottarakAlaM yadavisaraNam , adhunA yadA cAnyatrArthe upayukto bhavati tadApi yA vAsanA labdhirUpA yad vA'nyasmin kAlAntare'nusaraNametanmayA prAgAsevitamityeSA trirUpA dhAraNAbhidhIyate tAM darzayati bhA0-dhAraNA pratipattiyathAsvaM matyavasthAnamavadhAraNaM c| dhAraNA pratipattiravadhAraNAvasthAnaM nizcayaH avagamaH avabodha ityanarthAntaram // 15 // .TI0-dhArabhA prtipttirityaadinaa|dhaarnneti lakSyam, pratipattiyathAsvamityanenAcaM bhedamAdarzayati, asmin kAle nizcitasyArthasya yAvadanyatra nopayogaM yAti tAvat arthasya yad darzanamapracyutiH sApratipattiH yathAsvamityucyate,pra tipattiH-apracyutiH yathAsvaM-yathAviSayaM yo yaH sparzAdiviSaya AgRhItaH tasyA'nAza ityrthH| matyavasthAnamityanena dvitIyAM labdhirUpAMdhAraNAM kathayati, yadA apAyaM sparzAdeviSayasya kRtvA'nyatropayukto bhavati tadA'pyaso labdhirUpA dhAraNA samasti, ato matyavasthAnamiti brUte / mateH dhAraNAkhyAyA avasthAnaM zaktirUpaM matyavasthAna bhaNyate / ava. dhAraNaM cetyanena tRtIyabhedaM kathayati / yadA kAlAntare tameva prAganubhUtaM viSayamAlambya jJAna 1'vicAraNayA' iti kha-pAThaH / 20mapanutta0' iti gh-paatthH| '0vadhAraNamava0 ' iti gha-pAThaH / dhAraNAyA: svarUpam

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sUtraM 16 ] svopajJabhASya-TIkAlaGkRtam mudeti tadA tadevAvadhAraNamiti bhaNyate yasmAdavadhArayati kAlAntarAnubhUtamarthamevametanmayA sevitamiti / samprati paryAyazabdaistAmeva triprakArAmAcaSTe - dhArayatyarthaM tribhirapyebhiH prakAraiH sA dhAraNA / pratipattirnAma paricchinne'rthe yAvadanyatropayogaM na yAti tAvadanAzastasyArthasya tasmin vijJAna iti / avadhAraNaM punaH kAlAntarAnusmaraNamAgRhItam / avasthAnamityanena tu anyatra padArthe upayuktasya yA labdhirUpA dhAraNA sA gRhItA / punareSAmanye trayo yathAsaduvyakena bhedA nidarzyante - nizcayo'vagamo'vabodha iti / nizcaya ityayaM pratipattirityasya paryAyaH, avagama ityayaM tu matyavasthAnasya labdhirUpasyeti / athavA aviziSTadhAraNAyAH sarva ete paryAyA ityanarthAntaramityAha / bhAvanA caivaM kAryA - apavarakAdyandhakArasthitena puMsA yadA sparzanendriyeNopalabdhamAdyakSaNe sAmAnyama nirdezyama zeSa kalpanArahitaM so'vagrahaH / yadA punastameva vicArayati kimayaM mRNAlasparza utA hisparza iti sehA / yadA'sya nizcitaM bhavati mRNAlasyaivAyaM nAheriti so'pAyaH / yadA tu nizcitaM santamavicyutirUpeNa dhArayati labdhirUpeNa vA kAlAntarAnusmaraNe vA sA dhAraNA / evaM rasanAdibhiH rasAdInAM yopalabdhiH saikaikA caturvidhA bhAvanIyeti / / 15 / / atrAha - ete hyavagrahAdayo jJAnavizeSAH kSayopazamavaicitryAt sparzAdikamarthamanyathA vA'nyathA nizcinvantastathAvyapadezabhAja ityuktam // athaiSAM svasthAne kSayopazamavaicitryamasti nAstIti ? | ucyate-asti, yato'vagrahaH kSayopazamotkarSApakarSApekSo'nekadhA baDhAderarthasya paricchedakaH, evamIhAdayo'pIti, etadanena pratipAdayati sUtreNa - sUtram - bahubahuvidhakSiprAnizritAsandigdhadhuvANAM setarANAm // 1- 16 // TI0 - bahubahuvidhetyAdinA / zrutAnumitaizca padaiH prAyo vyAkhyA sUtrANAm, iSTe'pi anumIyamAnairavagrahAdibhirbrahvAdInAM sambandhaM lagayannAha-- bhA0--avagrahAdayazcatvAro matijJAnavibhAgAH eSAM bahvAdInAmarthAnAM setarANAM bhavantyekazaH / setarANAmiti sapratipakSANAmityarthaH // TI0 -- avagrahAdayazcatvAra ityAdi / avagrahAdayaH prAgatra (1-15) nirUpitasvarUpAH mUlabhedatatvAraiti, kSayopazamavaicitryAt tu nAnAbhedAstaeva bhavantIti avagrahAderbahA matvA catvAra ityAha / matijJAnasya ca prakRtatvAt tadbhedA eta itidayo bhedAH matijJAnavibhAgA ityAha, avagrahAdayaH / ete'vagrahAdayaH eSAM sUtropanyastAnAM bahAdInAM SaNNAm arthAnAm aryamANAnAmityarthaH / bahrAdInAM paNNAmarthAnAM setarANAM ca te'vagrahAdayo grAhakA ityartha ityAha- setarANAM bhavantIti / ekaza iti ca / ekaikasya bahvAderarthakalApasya setarasya grAhakA iti ekaiko'vagrahAdirekazaH / setara ityasya cArtho naivaM grAhyaH - bahorarthasya kSiprArtha itara iti zakyaM vaktum, evaM bahvAdInAmanizritAdiritara 1 'vA'nyathA' iti kha-ga-pAThaH / 2 ' 0 zritAnuktadhruvA 0' iti gha-pAThaH / 83

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takhArthAdhigamasUtram [ adhyAyaH 1 iti, etannirAsAyAha-setarANAm , sprtipkssaannaamityrthH| etat kathayati-itarazabdasya virodhI yo'rthaH sa vAcyo bhavati, baharthasya ca stokArtho virodhI pratipakSaH, ityevaM zeSANAM pratipakSatA jJeyA, evaM sambandhaM lagayitvA'rtha kathayati bhA0-bahavagRhaNAti alpamavagRhNAti / bahuvidhamavagRhNAAta ekavidhaalpAvagrahA .. mavagRhNAti / kSipramavagRhaNAti cireNAvagRhaNAti / nizritamava gRhNAti anishritmvgRhnnaati| asandigdhamavagRhaNAti sndigdhmvgRhnnaati'| dhruvamavagRhNAti adhruvamavagRhNAti / ityevamIhAdInAmapi vidyAt // 16 // TI0-bahavagRhNAti ityAdinA // nanu cAvagrahAdayaH prathamAntAH zrutAH pUrvasUtre (1-15), bahAdayazceha SaSThayantA iti tatraivamarthakathanaM yuktaM-bahorartha- balavaNahasya syAvagrahaH alpasyArthasyAvagraha iti| ucyate-nAyaM doSaH, yato'vagrahAdayaH . svarUpam kartRsAdhanAH tatra zrutAH, avagRhNAtItyavagrahaH, Ihata iti IhA, apaitItyapAyaH, dhArayatIti dhAraNA, yazcAsau jJAnAMzo'vagRhNAtItyAdirUpastasyAvazyaM karmaNA bhavitavyam, tacceha bahAdibhedaM sUtreNa viSayAtmakaM bhaNyate, ato nAstyarthabhedo bahoravagrahaH bahumavagrahAtIti, anayoH eka evArthaH, kevalaM tu zabdabheda ucyte| sparzanAvagrahastAvadevaM bahumavagahAti-zayyAyAmupavizan pumAn tatsthayoSitapuSpavastracandanAdisparza bahuM santamekaikaM bhedenAvabudhyate, ayaM yoSitsparzo'yaM ca tallagnapuSpasparzodhyaM ca tadgAtrAnulagnacandanasparzo'yaM caitatparihitavastrasparzaH ayametadAbaddharasanAsparza iti, ato bahulaparza bhinnajAtIyamavagRhNAtIti // nanu cAvagraha ekasAmayikaH zAstre nirUpito na caikasmin samaye caivaikAvagraha evaMvidho yukto'lpkaaltvaaditi| ucyate-satyamevametat, kiMtu avagraho dvidhA-naizcayiko vyAvahArikazca // tatra naizcayiko nAma sAmAnyaparicchedaH, sa caikasAmayikaH zAstre'bhihitaH, tato naizcayikAdanantaramIhaivamAtmikA pravartate-kimeSa sparza utAsparza iti, tasyAzvAnantaro'pAyaH sparzo'yamiti, ayaM cApAyaH avagraha ityupacaryate, AgAmino bhedAnaGgIkRtya yasmAdetena sAmAnyamavacchidyate / yataH punaretasAdIhA pravartiSyate kasyAyaM sparzaH ? punazcApAyo bhaviSyatyasyAyamiti, ayamapi cApAyaH punaravagraha ityupacaryate, ato'nantaravartinImIhAmapAyaM cAzritya, evaM yAvadasyAnte nizcaya upajAto bhavati, yatrAparaM vizeSa nAkAGkSatItyarthaH / apAya eva bhavati na tatropacAra iti / ato ya eSa aupacAriko'vagrahastamaGgIkRtya bahu avagRhNAtItyetaducyate, natvekasamayavartinaM naizcayikamiti, evaM bahuvidhAdiSu sarvatraupacArikAzrayaNAd vyAkhyeyamiti / samprati bahityasya pratipakSaM kathayati-alpamavagRhNAtItyanena, yadA teSAmeva yoSidA 1'anuktamavagRhaNAti ukamavagRhNAti ' iti gh-paatthH| 2 'vindyAt ' iti k-paatthH| 3 'tatrAzritAH' iti ka-kha-pAThaH / 4 'bhulsprsh'iti.g-paatthH|

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sUtra 16 ] svopajJabhASya-TIkAlaGkRtam disparzAnAM yaM kizcidekaM sparzamavagRhNAti anyAn sato'pi kSayopazamApakarSAt na gRhNAti tdaalpm-ekmvgRhnnaatiityucyte| bhuvidhmvgRhnnaatiiti| baDhyo vidhA yasya sa bahuvidhaH tamavagRNAti / bahuvidho nAma sa eva yoSidAdisparza ekaikaH zItasnigdhamRdukaThinAdirUpo yadA'vagRhyate tadA bahuvidhaM guNairbhinnaM sparza paricchindata tajjJAnaM bhuvidhmvgRhnnaatiityucyte| yadA tu yopidAdisparzamevaikaguNasamanvitaM zIto'yamiti vA snigdho'yamiti vA mRdurayamiti vetyevamavacchinatti tadA ekavidhamavagRhNAtItyucyate / tameva bhUyo yoSidAdisparzamAzu svenAtmanA yadA'vacchinatti tadA kSipramavagRhNAtIti bhaNyate / yadA tu tameva yoSidAdisparza svenAtmanA'vacchinatti bahunA kAlena tadA cireNAvagRhNAtItyucyate / cireNeti bahunA kAlena / anizritamavagRhaNAtIti nizrito liGgapramito'bhidhIyate, yathA yUthikAkusumAnAmatyanta zItamRdusnigdhAdirUpaH prAk sparzo'nubhUtastenAnumAnena liGgena taM viSayaM na yadA paricchindat tajjJAnaM pravartate tadA anizritaM aliGgamavagRhNAtItyucyate / yadA tvetasmAdAkhyAtAlliGgAt paricchinatti nizritaM tadA sa liGgamavagRhNAtIti bhaNyate / uktamavagRhNAtItyayaM tu vikalpaH zrotrAvagrahaviSaya eva na sarvavyApIti / yata uktamucyate zabdaH sa cApyakSarAtmakaH tamavagRhNAtIti / anuktastUktAdanyo " najivayuktamanyasadRzAdhikaraNe tathAhyartha(gatiH)" (paribhASenduzekhare pa0 74) iti anayA kalpanayA zabda evAnakSarAtmako'bhidhIyate tamavagRhNAti anuktamavagRhNAtIti bhaNyate / avyAptidopabhItyA cAparairimaM vikalpaM projjhya ayaM vikalpa upanyasto nizcitamavagRhNAtIti, nizcitaM sakalasaMzayAdidoSarahitamiti, yathA tameva yoSidAdisparzamavagRhat jJAnaM yoSita eva puSpANAmeva candanasyaivetyevaM yadA pravartate tadA nizcitamavagRhNAtItyupadizyate / anizcitamavagRhNAtIti ca kadA vyapadizyate / yadA tameva sparza saMzayApannaH paricchinatti sparzo'yaM bhavati evaM tu na nizcinotiyoSita evAyaM, vilomadharmAderapIdRzo bhavati sparza iti saMzayaprAdurbhAvAt / dhruvamavagRhaNAtIti / dhruvamatyantaM sarvadetyarthaH / yadA yadA tasya tena sparzena yogo bhavati yoSidAdinA tadA tadA tamarthamavacchinattItyarthaH / etaduktaM bhavati-sati copayoge yadA'sau viSayaH spazokhyaH spRSTo bhavati tadA tamavagRhNAti, evam adhruvamavagRhaNAtIti / satIndriye sati copayoge sati ca viSayasambandhe kadAcit taM viSayaM tathA paricchinatti kadAcinnetyetadadhruvamavagRhNAtItyupadizyate / evamityanenetat kathayati-yathA viSayasya bahAderbhedAd dvAdazaprakAro'vagraho'bhihitaH kSayopazamotkarSApakarSAd evam IhAdInAmapi IhApAyadhAraNAnAmapi jAnIyAd, bahvIhate alpamIhate bahuvidhamIhate ekavidhamIhate kSipramIhate cireNehate anizritamIhate nizritamIhate uktamIhate anuktamIhate, dvitIyavikalpe nizcitamIhate sandigdhamIhate dhruvamIhate adhruvamIhate / evamapAye'pi bahapaitItyAdayo dvAdaza vikalpAH, dhAraNAyAM ca bahu dhArayatItyAdayo dvAdazaiva, evamavagrahAdInAM svasthAne dvAdazavidhatvam // 16 //

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tattvArthAdhigamasUtram [ adhyAyaH 1 grAhyabhedAd bhedaM pratipAdyedAnImeSAmevAvagrahAdInAM viSayaM nirdhArayannAha sUtram-arthasya // 1-17 // bhA0-avagrahAdayo matijJAnavikalpA arthasya bhavanti // 17 // TI-arthasyeti / kasya viSayasya grAhakA avagrahAdaya iti manyethAstvam ? / arthasyeti bruumH| arthazca sparzarasagandhavarNazabdAtmakaH tasya sparzAderarthasya avagrahAdayo'vacchedakA matijJAnavikalpAH matijJAnasyendriyAdibhedenAvibhaktasya vikalpAH aMzA ityarthaH / tadevaM vibhajyamAnamebhirbhedairavatiSThata iti yadi tarhi sparzAdeviSayasya grAhakAH avagrahAdayo'bhyupagamyante na tarhi dravyasya jJAnaM cakSurAdijaM kiJcid grAhakaM samasti chAnasthikam ? / ucyatesparzAdayo dravyaparyAyAH, paryAyagrahaNAca dravyamavacchinnamevAvasAtavyaM, tena rUpeNa dravyasyaiva bhavanAt , yato na dravyaviyutAH paryAyAH, paryAyavirahitaM vA dravyam , anyatarAnupalabdhAvanyatarasyAnupalabdheH / pratIndriyaprAptyA dravyasyaiva rUpAdivizeSaNabhAktvAt , vivakSAvazAca pradhAnaguNabhAvAbhyupagamaH pratipadyate jainaiH, ataH sparzAdigrahaNe dravyagrahaNamavazyaMbhAvi dravyagrahaNe vA sparzAdigrahaNam , anyonyAnugamAt / arthasya sparzAdeH sAmAnyAnirdezyasvarUpasya nAmAdikalpanArahitasya avagraho grAhakaH, tasyaiva sparzAdeH kimayaM sparza utAsparza ityevaM paricchedikA IhA, tasyaiva sparzo'yamityevaM paricchedako'pAyaH, tasyaiva sparzAderarthasya paricchinnasyottarakAlamavismRtiryA sA dhAraNA / evaM rasAdiSvapi pratyekamavagrahAdayo yojyaaH| idaM ca sAdhAraNamavagamyam-avagrahAdaya evArthasya matijJAnavikalpA grAhakAH nAnyo matijJA. nAMza iti // 17 // atha kimanyo'pyasti kazcinmatijJAnAMzo yo'rthasya grAhako na bhavatIti niyamenApAsyate? / ucyate-asti, yaH sAmAnyamAtragrAhiNo'pyavagrahAduktasvarUpAdatyantamalImasarUpo'vagraha iti / sa tarhi kasya grAhaka iti ? / ucyate suutrm--vynyjnsyaavgrhH|| 1-18 // bhA0-vyaJjanasyAvagraha eva bhavati nehAdayaH / evaM dvividho'vagraho vyaJjanasyAthesya ca / ihAdayastvathesyaiva // 18 // TI0-vyaJjanasyAvagraha iti / tatra vyajyate'nenArtha iti vyaJjanaM santamasAvasthitaghaTarUpapradIpAdivat , tat punarvyaJjanaM saMzleSarUpaM yadindriyANAM sparzanAdInAmupakaraNAkhyAnAM sparzAyAkAreNa pariNatAnAM pudgaladravyANAM ca yaH parasparaM saMzleSastadvayaJjanaM, tasya vyaJjanasyAvagraha evaiko bhavati grAhakaH / kA bhAvaneti cet ? ucyate-yadopakaraNendriyasya sparzanAdeH pudgalaiH sparzAdyAkArapariNataH sambandha upajAto bhavati na ca kimapyetaditi gRhNAti kintvavyaktavijJAno'sau suptamattAdisUkSmAvabodhasahitapuruSavaditi tadA taiH pudgalaiH sparzanAdhu 1'vizeSeNa' iti ka-kha-pAThaH /

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sUtraM 19] svopajJabhASya-TIkAlaGkRtam pakaraNendriyasaMzliSTairyA ca yAvatI ca vijJAnazaktirAvirasti saivaMvidhA vijJAnazaktiravagrahAkhyA, tasya sparzanAdyupakaraNendriyasaMzliSTaspazodhAkArapariNatapudgalarAzevyaJjanAkhyasya grAhikA'vagraha iti bhaNyante / tenaitaduktaM bhavati-sparzanAyupakaraNendriyasaMzliSTAH sparzanAdyAkArapariNatAH pudgalAH vyaJjanaM bhaNyante, viziSTArthAvagrahakAritvAt , tasya vyaJjanasya paricchedako'vyakto'vagraho bhaNyate, aparo'pi tasmAnmanAka nizcitataraH kimapyetadityevaMvidhaH sAmAnyaparicchedo'vagraho bhaNyate, tataH paramIhAdayaH pravartante, ataH sUktaM vyaJjanasyAvagraha eva atyantamalImasaparicchedaka iti, nehAdayaH, IhApAyadhAraNAstasya vyaJjanasya grAhikA na bhavanti, svAMze-bhedamArgaNanizcayadhAraNAkhye tAsAM niyatatvAt / evamuktena prakAreNa, sUtradvayAbhihitenetyarthaH / dvividha iti ca / viSayasya dvirUpatvAt dvividha ityuktm| etadevAha-vyaJjanasyArthasya ca paricchede pravartamAno dvividha ucyate, IhAdayastvarthasya sparzAdereva vizeSakA bhavanti, nehApAyadhAraNAsvavagrahasya dvairUpyamastIti // 18 // atha kiM sparzanAdInAmindriyANAM sarveSAM vyaJjanAvagrahaH samasti, uta kasyacinneti / ucyate-kasyacinna sambhavatItyapi / etad darzayati sUtram-na cakSuranindriyAbhyAm // 1-19 // bhA0-cakSuSA noindriyeNa ca vyaJjanAvagraho na bhavati, caturbhirindriyaiH zeSairbhavati / evametat matijJAnaM dvividhaM, caturvidhamaSTAviMzatividhamaSTaSaSTayuttarazatavidhaM, SatriMzattrizatavidhaM ca bhavati // 19 // atrAha-gRhImastAvanmatijJAnam / atha zrutajJAnaM kimiti atrocyate // TI0-karaNe sahArthe vaiSA tRtIyA, cakSuSA upakaraNendriyAkhyena saha noindriyaNa vA manaoghajJAnarUpeNa saha te rUpAkArapariNatAH pudgalAzcintyamAnAH vastuvizeSAH saMzleSa na yAnti, ato vyaJjanam cakSurupakaraNendriyanoindriyayo rUpAdyAkArapariNatipudgalAnAM ca yat saMzleSarUpaM tadvayaJjanamevaMvidhaM nAsti, tadabhAvAca tadavagraho'pi nAsti, etadAha-vyaJjanasyAvagraho na bhavati / etaduktaM bhavati-ye te dRzyamAnAzcintyamAnAzca vastuvizeSAH ma _ te cakSurindriyeNopakaraNarUpeNa noindriyega ca saha saMzleSamitAH netrasyAprApyakAritvam / ma paricchidyante, yato yogyadezAvasthitaM vastu cakSuH zarIrasthameva sat ' paricchinatti, na gatvA viSayaparicchede vyApriyate, na vA viSayamAgataM dhAnyamasUrakAkRtike indriyadeze'vagacchati, atazca locanamaprAptaviSayagrAhi, na khalu grAhyeNa tasyAnugrahopaghAtAnubhavo dRSTaH, svAntasyeva, nApi dhAnyamasUrAkRtIndriyadezavarti viSayaparicchedi vilocanaM, yadi syAt tatastadgatamaJjanAdi paricchindyAt, na ca paricchinatti, ato nizcIyate'nAgataM viSayamavabudhyate tat, na vA gatvA viSayadezamityato na vyaJjanAvagrahastasya / manaso'pyevameva, na cintyamAnaM viSayaM prApya manaH cintayati, na vA AgataM svAtmanyavasthitaM viSayaM manaH paryAlocayati, yadi ca saMzliSya viSayaM paricchindyAt

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vicAra: tattvArthAdhigamasUtram [ adhyAyaH 1 manastato jJeyakRtamanugrahaM vikledAdirUpamanubhaveda upaghAta vA dAhAdirUpamiti // athAmUrtatvAnna dahyata iti, tadapyayuktam , Ahetasya hi pudgalAtmakatvAt mUrtatA manasyasidhyat, zarIrasthaM vA mano viSayaM nizcinoti, yathA hi sparzanaM karaNamagatveti na vA zarIrAt tasya niHsaraNaM, sparzanaM hi karaNaM sanna nissaraddaSTam , ato manazcintyamAnairvastubhiH saha na zliSyatIti vyaJjanAvagrahAbhAva AkhyAyate / caturbhiriti cakSurmanovyatiriktAni catvAryeveti, anyAni sAMkhyAbhimatAni nirasyati-caturbhireva nAto vyatiriktairindriyairiti, sparzanarasanaghrANazrotraiH zeSairiti, uparyuktavajaiH bhavati, vyaJjanAvagrahaH sambhavatIti yAvat / kimiti yadi etAni catvAryapyupakaraNendriyeNa saha zliSTaM sparzAdikaM viSayamavacchindate nAnyatheti ataH prAptaviSayagrAhitvAdeSAM sambhavati vyaJjanAvagraha iti / evametaditi lakSaNavidhAnAbhyAM yannirUpitaM matijJAnaM tasya punaH sampiNDaya bhedAn kathayati dvividhamatijJAnasya nasya bheda- mityAdinA / dvividhamiti, indriyanimittamanindriyanimittaM ca / catu vidhamavagrahAdibhedataH / aSTAviMzatividhamiti, sparzanAdInAM mana:paryavasAnAnAM paNNAmekaikasya catvAro bhedA avagrahAdayaste samuditAH sarve'pi caturviMzatirupajAtAH, tato'nyaccakSurmanovarjasparzanAdInAM yo vyaJjanAvagrahaH caturbhedaH sa prakSiptaH, tato'STAviMzatividhaM bhavati / aSTaSaSTayuttarazatavidhamiti, tasyA evASTAviMzaterekaiko bhedaH paividho bhavati bahvAdibhedena ata aSTaSaSTayuttarazatavidhaM bhavati / tasyA evASTAviMzaterekaiko bhedo dvAdazadhA bhavati setarabahAdidvAdazakena, ataH SaTtriMzatrizatabheda(vidha)miti // 19 // atra-asminnavakAze codakaH Aha-gRhNImo jAnImastAvat krameNa pUrvamudghaTTitaM lakSaNavidhAnarUpaM matijJAnaM, tadanantaraM tu yacchratajJAnamuktaM tanna vidma ityataH pRcchayate mayA-atha zrutajJAnaM kiMlakSaNamiti ? / asmin codite gururAha-ucyate mayeti sUtram-zrutaM matipUrvaM dvayanekadvAdazabhedam // 1-20 // TI-zrutamiti lakSya, matipUrvamiti lakSaNaM, yAdividhAnaM, zrutamiti ca zrUyate . sma zrutam / evaMvidhAyAM ca kalpanAyAM zabdo'bhidhIyate na zrutiH, zrutaM " zravaNamiti bhavAsAdhanatAmabhyupaiti, prakRtena jJAnagrahaNena zrutamiti jJAnaM grAhya, na zabdaH, jJAnavicAraprastAvAt / yadi tu zrutajJAnasyAntarvartinaH sa zabdo nimittatA pratipadyamAnaH zrutavyapadezamaznute na kazcid doSaH, upacArasya vyavahArAGgatvAt / mukhyayA tu vRtyA zrutamityanena jJAnamucyate, etadAha___ bhA0-zrutajJAnaM matijJAnapUrvakaM bhavati / zrutamAptavacanaM AgamaH upadeza aitiSamAmnAyaH pravacanaM jinavacanamityanarthAntaram //

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sUtraM 20] svopajJabhASya-TIkAlaGkRtam 89 TI0 - zrutajJAnamiti / matipUrvamityasyArthaM vivRNoti - matijJAnapUrvakaM bhavatItyanena / matyA kRtayA jJAnaM vizeSayati- matijJAnamiti / tanmatijJAnaM pUrvaM yasya tanmatipUrvaM bhaNyate, apekSAkAraNaM ceha pUrvamityanenocyate, yathA ghaTasyotpattAvapekSAkAraNaM vyomAdyapekSyate, tena vinA tadabhAvAt evamiha sati matijJAne labdhirUpe tataH zrutajJAnasyo - tpattiriSTA na matijJAnAbhAve, kiM punaH kAraNaM tadeva matijJAnaM na zrutajJAnIbhavatIti mRttikAvad ghaTarUpeNa ? ucyate evaM sati zrutajJAne prAdurbhUte matijJAnasya nAzaH syAt, na caitadiSyate / yata Aha- " jattha maI tattha suaM, jattha suaM tattha maI ( jattha AbhiNitrohiyanANaM tattha suyanANaM, jattha suyanANaM tatthAbhiNi bohiyanANaM"" nandI 0 sU0 24) / tasmAdapekSAkAraNameva matijJAnaM tasyotpattau labdhirUpaM bhavati, na punaH samavAyikAraNamiti / etacca lakSaNamuktameva, yato matijJAnabhAve lakSyate zrutamiti / etacca zrutajJAnamevamAtmakamindriyamanonimittaM granthAnusAri vijJAnaM yaditi taM ca granthaM darzayati bahubhiH paryAyazabdaH - zrutamAptavacanamityAdibhiH / zrUyate taditi zrutam asmin pakSe zabdo'bhidhIyate, tasya zabdasya zrutajJAnaM - paricchedakAra zrutajJAnamiti gRhyate / evaM sarveSvAptavacanAdiSu SaSThIsamAsa AzrayaNIyaH, Aptavacanasya jJAnaM yatparicchedakAri ityevam, Aso- rAgAdiviyutaH tasya vacanamiti // nanu cArthameva kathayasi tIrthakRt, na sUtraM grathnAti gaNadharAstu sUtrasandarbheNa vyApriyante, kathaM tarhi idamucyate - Aptasya - tIrthakRto vacanaM dvAdazAGgaM-gaNipiTaka miti 1 / ucyate - gauNIkalpanAmA -- zrityoktamAptasya vacanamityetat / katham ? yadA hi bhagavAn jIvAdikamarthaM kevalajJAnabhAskhasprabhAvaprakAzitaM gaNadharebhya AcaSTe tadA'sau jIvAdirarthastasmin kevalajJAnadarzanAtmake tIrthakRti samArUDha iva lakSyate prativimbAkAreNopajAyamAnatvAt ato'sAvapyartha Apto bhavati, tadadhyAropAt, tasyAptasyArthasya tadguNadharavacanaM pratipAdakamityAptavacanaM bhaNyate / yadvA gaNa dharavacanamevAptavacanam, nizrayopajAyamAnatvAt Aptavacanamucyate / evamAgamAdiSvapi ghaTamAnamAyojyamiti / AgacchatyAcAryaparamparayA vAsanAdvAreNetyAgamaH, upadiAgamAdInAM zyate - uccAryate ityupadezaH, aitihyamevametad vRddhAH smarantIti, AnAvyutpatsyarthaH yate - abhyasyate nirjarArthibhirityAmnAyaH, prakarSeNa nAmAdinayapramANanirdezAdibhizca yatra jIvAdayo vyAkhyAtAstat pravacanam, jinA rAgAdisantAnaviji (varji ?) tAsteSAmidaM vacanamiti / evamebhiranarthAntaravartibhiH eko'rthaH pratipAdyate dvAdazAGgaM gaNipiTaka mitiyAvat sa cAvazyakAdirAcArAdizca // evaM lakSaNataH paryAyatazcAbhidhAyAbhidhAnaM darzayati 1 yatra matistatra zruta, yatra zrutaM tatra matiH ( yantrAbhinibodhikajJAnaM tatra zrutajJAnaM, yatra zrutajJAnaM tatrAbhinibodhikajJAnam ) / 2 ' dakamapItyApta ' iti kha- pAThaH / 12

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tattvArthAdhigamasUtram [ adhyAyaH 1 bhA0 - tad dvividhamaGgabAhyamaGgapraviSTaM ca / tat punaranekavidhaM dvAdazavidhaM ca yathAsaGkhyam / aGgabAhyamanekavidham / tadyathA - sAmAyikaM, zrutajJAnasya bheda- caturviMzatistavaH, vandanaM, pratikramaNaM, kAyavyutsargaH, pratyAkhyAnaM, dazavaikAlikaM, uttarAdhyAyAH, dazAH, kalpavyavahArau, prarUpaNA nizIthamRSibhASitAnItyevamAdi // So vyAkhyA TI0 - tad dvividhamityAdinA / dvau cAnekatha dvAdaza ca dvayanekadvAdaza te bhedA yasya tad dvyanekadvAdazabhedam, tacchrutaM dvividhamiti, paropAdhikaM dvividhatvamiti vkssyti| aGgabAhyamiti / aGgAni-avayavA AcArAdayastebhyo bAhyamiti aGgabAhyam, aGgeSvAcArAdiSu praviSTam - antargatam aGgapraviSTam, aGgabAhyamaGgapraviSTam ca punaranena bhedena bhedyam - anekavidham- anekaprakAram, aGgabAhyaM, dvAdazavidhaM - dvAdazabhedam aGgapraviSTamevaM yathAsaGkhyaM yathopanyastamitiyAvat / aGgabAhyamanekavidhaM sAmAyikAdi / samabhAvo aGgabAhyAdInAM yatrAdhyayane varNyate tattena varNyamAnenArthena nirdizati - sAmAyikamiti / sAmAyikAdInAM evaM sarveSu vakSyamANeSvarthasambandhAd vyapadezo dRzyaH / caturviMzatInAM pUraNasyArAdupakAriNo yatra stavaH zeSANAM ca tIrthakRtAM varNyate sa caturviMzatistava iti / vandanam - praNAmaH sa kasmai kAryaH kasmai ca neti yatra varNyate tat vandanam | asaMyamasthAnaM prAptasya yatestasmAt pratinivartanaM yatra varNyate tat pratikramaNam / kRtasya pApasya yatra kAyaparityAgena kriyamANena vizuddhirAkhyAyate sa kAyaSyusargaH / pratyAkhyAnaM yatra mUlaguNA uttaraguNAzca dhAraNIyA ityayamarthaH khyApyate tat prtyaakhyaanm| dazavikAle putrahitAya sthApitAnyadhyayanAni dazavaikAlikam / AcArAt parataH pUrvakAle yasmAdetAni paThitavanto yatayastena uttarAdhyayanAni / pUrvebhya AnIya saGghasantatihitAya sthApitAnyadhyayanAni dazA ucyante / dazA iti vyavasthAvacanaH zabdaH, kAcit prativiziSTAvasthA yatInAM yAsu varNyate tA dazA iti / kalpavyavahArau kalpyante - bhidyante mUlAdiguNA yatra sa kalpaH vyavahiyate prAyazcittAbhavadvyavahAratayeti vyavahAraH / nizItham aprakAzaM sUtrArthAbhyAM yad RSibhirbhASitAni pratyekabuddhAdibhiH kApilIyAdIni, evamAdi sarvamaGgabAhyaM dRzyam // bhA0- - aGgapraviSTaM dvAdazavidham / tadyathA - AcAraH, sUtrakRtaM, sthAnaM, samavAyaH, vyAkhyAprajJaptiH, jJAtadharmakathAH, upAsakAdhyayanadazAH, antakRddazAH, anuttaropapAtikadazAH, praznavyAkaraNaM, vipAkasUtraM, dRSTipAta iti // atrAhamatijJAnazrutajJAnayoH kaH prativizeSa iti 1 / atrocyate

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sUtraM 20] svopajJabhASya-TIkAlaGkRtam TI-aGgapraviSTaM dvAdazavidhaM bhaNyate / tadyathA, AcAro jJAnAdiryatra kathyate sa AcAraH / sUtrIkRtA ajJAnikAdayo yatra vAdinastat sUtrakRtam / aGgapraviSTAnAM yatraikAdIni paryAyAntarANi varNyante tat sthAnam / samyagavAyanaM varSadharaAcArAdInAM "yA" nadyAdiparvatAnAM yatra sa smvaayH| vyAkhyAyante jIvAdigatayo yatra nayadvAreNa prarUpaNAH kriyante sA vyAkhyAprajJaptiH / jJAtA-dRSTAntAstAnupAdAya dharmo yatra kathyate tAH jJAtadharmakathAH / upAsakaiH-zrAvakairevaM sthAtavyamiti yeSvadhyayaneSu dazasu varNyate tA upaaskdshaaH| antakRtaH-siddhAste yatra khyAyante vardhamAnasvAminastIrtha etAvanta ityevaM sarvakRtAntAH antakRddazAH / anuttaropapAdikA devA yeSu khyApyantai tAH anuttroppaadikdshaaH| pranitasya jIvAderyatra prativacanaM bhagavatA dattaM tat praznavyAkaraNam / vipAkaH-karmaNAmanubhavastaM sUtrayati-darzayati tad vipAkasUtram / dRSTInAm ajJAnikAdInAM yatra prarUpaNA kRtA sa dRSTivAdaH, tAsAM vA tatra pAtaH / atrAvasare codaka Aha-uktaM lakSaNaM vidhAnaM ca zrutasya, kintu yathA'yaM viSayaM nirUpayiSyate tathA na kazcid bhedo'stIti pRcchati matizrutayoH ko bheda iti ? / bhaNyatebhA0-utpannAvinaSTArthagrAhakaM sAmpratakAlaviSayaM matijJAnam, zrutajJAnaM tu trikAlaviSayam , utpannavinaSTAnutpannArthagrAhakamiti // atrAhamatizrutayoH prativizeSA gRhImo matizrutayonAnAtvam // atha zrutajJAnasya dvividhamaneka dvAdazavidhamiti kikRtaH prativizeSa iti / atrocyateTI0- utpannetyAdinA / utpannaH--svena rUpeNa jAtaH sparzAdiroM ghaTAdigataH, sa cotpanno yadi tena rUpeNa santiSThate na tu kapAlAdyavasthAM prAptastadA sparzanamatijJAnamevaM paricchinatti--ghaTasyAyaM sparza iti, sa cApyutpannAvinaSTo yadi yogyadezastho bhavati tadA paricchinatti, na tu viprakRSTadezasthamityetadAha-sAmpratakAlaviSayamiti / anena vartamAnakAlaviSayatA matijJAnasyAvedayate / zrutajJAnaM tu, tuzabdaH bhedapradarzanapara iti / taM bhedamAhatrikAlaviSayam / punazcedamaidamparya vyAkhyAnayati-utpannetyAdinA / utpanno--vartamAnastamapi noindriyaM manaAkhya paricintayati-kIdRzo'yaM karkarasparza iti, vinaSThamapyanyatra lagnaM zakerAsparzamatItaM cintayati-asyAH prAk zakerAyAH mayA sparzo'nubhUta iti / anutpannamAgAminamevaMvidha eSAM kSIraguDAdInAM prativiziSTAt saMskArAt sparza upayAsyatIti, ata utpannAdigrAhakam / punazcodayati-avagato vizeSa etayoH, atha zrutajJAnasya dvividhAdibhedaH kiMkRta iti ? sarvatadravyazrutaM bhAvazrutasya nimittamiti zakyaM vaktum / evamukte sUrirAha bhA0-vaktRvizeSAd daividhyam / yadU bhagavadbhiH sarvajJaiH sarvadarzibhiH paramarSibhirahedbhistatsvAbhAvyAt paramazubhasya ca pravacanapratiSThApanaphalasya tIrthakaranAmakarmaNo'nubhAvAduktaM bhagavacchiSyairatizayavadbhiruttamAtizayavAgcha 1 'zcaidameva padaM' iti kh-paatthH|

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tattvArthAdhigamasUtram [ adhyAyaH 1 dvisampatnairgaNadharaiIbdhaM tadaGgapraviSTam / gaNadharAnantaryAdibhistvatyantavizuddhAgamaiH paramaprakRSTavAGmatibuddhizaktibhirAcAryaiH kAlasaMhananAyurdoSAdalpazatInAM ziSyANAmanugrahAya yat proktaM tadaGgabAhyamiti // ... TI0-vaktRvizeSAdityAdinA / vaktAraH tasya grantharAzernibandhakAsteSAM vizeSobhedastasmAd daividhyaM-dvividhatvaM-dvibhedatA'numAtavyA / ydbhgvdbhirityaadi| ayaM piNDArthaH-tIrthakRdbhirarthaH kathitaH sa gaNadharairgaNadharaziSyAdibhizca racita iti gaNadharAstavaMzavartinazca dvaye vaktArasta dAd dvividhamiti / etadAha-yad uktaM tairbhagavadbhiraizvaryAdiguNAnvitaiH, savedravyapayoyAn jAnAti(nadbhiH)vizeSataH sarvajJaiH, tAneva sAmAnyataH pazyadbhiH sarvadarzibhiriti / sAmAnyakevalino hi pradhAnabhAvaM bibhrati RSayaH, pradhAnatarAstIrthakarAH paramarSibhiH ityAha, pUjAM tridazAdInAmarhadbhirityatorhadbhiH ( sambandha-kA0 7) / kimartha kRtakRtyA arhanto gaNadharebhyaH kathayantyarthamiti ? / ucyate" tatsvAbhAvyAditi / teSAmeSa eva svabhAvastIrthakRtAM yataH utpannadivyajJAnairgaNadharAdibhyaH prakAzanIyaH so'rtha iti, na ca svabhAve'sti paryanuyogo, bhAskaraprakAzavat , kimarthamayamaMzumAlI jagat prakAzayatIti na kazcit praznayati / athavA akRtArtha eva tadA bhagavAn , kimiti ? karmodayabhAktvAt / kasya karmaNa iti cet ? ucyate-tIrthakaranAmAkhyasya / tadvayavizeSaNamupakSipati-paramazubhasyetyAdi / paramaM ca tacchubhaM ca paramazubhaM tasya / kathaM paramazubhateti ceda yatastasminnudite'nyA asAtAdikAH prakRtaya uditA api na svavipAkaM prakaTaM darzayituM zaktAH, kSIradravyApUritakumbhe picumandarasabinduvaditi / evaM paramazubhasya, pravacanaM dvAdazAGgaM tato'nanyavRttirvA saMghastasya pravacanasya pratiSThApanaM-nivartanaM prayojanamasya tatpravacanapratiSThApanaphalaM tasya, tIrtha tadeva gaNipiTakaM saGghaH, samyagdarzanAditrayaM vA tat kurvanti-upadezayanti ye te tIrthakarAH, tAn nAmayati-karoti yat tat tIthakaranAma / tasya tadevAhadAdipUjAkaraNAddhetoH kriyamANaM karmetyabhidhIyate tasyAnubhAvAt , pazcAd vipaakaadityrthH| atastasmAdanubhAvAd yaduktaM-pratipAditaM tIrthakRdbhiH tadeva tIrthakarapratipAditamarthajAtam-utpannamiti vA vinaSTamiti vA dhruvamiti vA ityevaM tad gRhItvA gaNadharaiH, teSAM tritayaM vizeSaNamupakSipatibhagavacchiSyairityAdinA svayaM gRhItaliGgatAM nirasyati / punazca sAmAnya . puruSA na bhavantIti darzayati-atizayavadbhiriti / atizayAHgaNadharavizeSaHd viziSTAH shktyH| yathA-" pahU NaM cauddasapuvvI ghaDAdo( o?) - ghaDasahassaM paDAo paDasahassaM" ityevamAdayaH, te yeSAM santi te'tizayavantastairiti / tathA uttamAtizayetyAdinA kuNThatAM nirasyati, yata uttamA atizayAH (bIja 1 prabhuH caturdazapUrvI ghaTAta ghaTasahasraM paTAt paTasahasram (bhagavatyAM sU0 199) /

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sUtraM 20] svopajJabhASya-TIkAlaGkRtam koSThAdibuddhayaH ) prasAdAdayaH vAgvivakSitArthapratipAdikA buddhiH vIjakoSThakAdi, yAvad bhaNyate tat sarvamasau gRhNAti na kiJcit na pazyati tiltussmaatrmpiityrthH| AbhiruttamAH atizayavAgbuddhibhiH sampannA-anvitAstaiH sAdhuvRndopadezanapravRttairgaNadhAribhiryat dRbdhaM-racitaM tadaGgapraviSTamAcArAdi bhaNyate, aGgavAhyaM sampratitanaiH kRtamiti tducyte| gaNadharA indrabhUtyAdayaH teSAmanantare ye sAdhavaste'nantayoH ziSyA ityarthaH te gaNadharAnantaryAH jambUnAmAdayaH AdiryeSAM prabhavAdInAM te gaNadharAnantayA~dadyaH, tairatyantanimelAgamaiH paramaprakRSTA vAGmatibuddhizaktayo yeSAM tairiti,vAga-bhASA spaSTavarNA sakaladoSarahitAmatiH,buddhizcaturvidhA,zaktiH vAdalabdhyAdi / evaMvidhairapi nojjhitacAritrarityetadAha-AcAryaiH jJAnAdyAcArAnuSThAyi bhiriti| kimathe taistata eva pravacanAduddhRtya dazavakAlikAdi racitam ucyate-alpazaktI nAmanugrahArtham / kasmAdalpazaktaya iti cet? ucyate-kAlasaMhananetyAdi / kAladoSAt kAlasya duHkha[Sa]mAbhidhAnasya svabhAvAt puruSA alpazaktayo bhavanti, saMhananacchedavarti sa eva doSastadvA'lpasAmarthyam , AyuH-jIvitaM tadalpaM yaH sarvaciraM jIvet sa varSazatamiti, ata etasmAt kAlAdidoSAdalpazaktayaH pumAMso bhaviSyantItyevaM manyamAnairgaNadharaivaMzajaiH sUrimiH ziSyANAM anugrahAya-upakArAyAlpenaiva granthena subahumarthamUhiSyanta iti manyamAnairyat proktaM dazavaikAlikAdi tadaGgabAhyamiti / ata eva dvividhakAraNAt mateH sakAzAt mahAviSayatA siddhA, etadAha . bhA0-sarvajJapraNItatvAdAnantyAcca jJeyasya zrutajJAnaM matijJA hA nAnmahAviSayam / tasya mahAviSayatvAt tAMstAnanadhikRtya viSayatvAt addaadibhedH| prakaraNasamAptyapekSamaGgopAGganAnAtvam / kiMcAnyat / sukha - grahaNavijJAnApohaprayogArtha ca / ttii0-srvjnyprnniittvaadityaadi| sarvajJaistIrthakRdbhiH praNItatvAdupadiSTatvAt mahAviSayaM zrutam , yataH saGkhyAmatikAntAnapi bhAvAnAkhyAtuM zakto'nantAn zrutajJAnAnusAreNa padArthAn , kiMca AnantyAjjJeyasya, anantaM hi jJeyamanena nirUpayituM zakyate sAmAnyataH, mantumatyA sampratitanArthagrAhikayA, zrutajJAnaM-granthAnusAri matijJAnAdindriyasamutthAt mhaavissymnekaarthpricchediityrthH| tasya zrutajJAnasya mahAviSayatvAd-bahvarthaviSayatvAt tA~stAn jIvAdInaryamANAnAzritya / etaduktaM bhavati-tatra granthe gaNipiTake ye viprakIrNA arthAstAn saMkulatayA sthitAn pazyadbhistairgaNadharaistacchiSyAdibhizca kathantvidametAvati granthe parisamApyata iti manyamAnairidamaGgamAcArAdIdaM ca tadupAGgamiti sthApitam , etadAha-prakaraNetyAdi / prakaraNaM yatra vivakSita AcAra ityAdirUpo'rtho niSThAM yAti tada bhaNyate tasya samAptiH tAmapekSate yat tat prakaraNaparisamAptyapekSam , kiM tad? anggopaanggnaanaatvmiti| kizcAnyat-itazca kAraNAdaGgopAGganAnAtvamiti / sukhagrahaNetyAdi / sukhena-anAyAsenApUrvasya grahaNaM kariSyanti aGgA 1 cihnito'yaM kh-paatthH| 2 . 0padezena ' iti kha-pAThaH / 3 ' gaNadharAdibhiH ' iti kha-pAThaH /

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tattvArthAdhigamasUtram [ adhyAyaH 1 naGgAnAM, sukhena ca gRhItaM dhArayiSyanti buddhayA, sukhena vijJAnaM tasminnarthe zRNvata utpAdayiSyantIti, sukhena apohaM-nizcayaM kariSyanti iti evameSo'rthaH sthita iti, sukhena ca prayogavyApAraM kariSyanti pratyavekSaNAdikAle tena viditeneti // bhA0-anyathA hyanibaddhamaGgopAGgazaH samudraprataraNavad duradhyavasAnaM syaat| etena pUrvANi vastUni prAbhRtAni prAbhRtaprAbhRtAni adhyynaanyuddeshaashvvyaakhyaataaH|| TI0-anyathetyAdi / anyatheti bhedena racanAyA abhAve hi yasmAdanibaddhamaracitaM, kathamiti cet, aGgopAGgazaH, aGgAni AcArAGgAdIni, upAGgAni rAjaprasenakIyaupapAtikAdIni, tAbhyAmaDopA bhyAM parimitAviziSTAthAmidhAyibhyAmaGgopAGgazaH, alpArthAccham / samudrasya prataraNam-uttaraNaM tena samudraprataraNena tulyaM vatete samudraprataraNavat, duradhyavasAnaM syAditi / duHkhenAdhyavasIyate durdhyvsaanm| yAvadevaduktaM bhavati-yadyatacchratajJAnamaGgopAGgAdibhedena na racyeta evaM satyarthAnantyAd granthasya cAtibahutvAd duHkhena ziSyastatra ratiM badhnIyAt / yathA mahArNavaM pazyataH puMso na bhavati cetovRttibAhubhyAM pratarAmIti, prataraNapravRtto'pi cAntarAla eva rasabhaGgaM pratipadyate, evamihApi yadA punaraGgopAGgAdikalpanayA racanayA pravibhakto bhavati sa mahAn grantharAzistadA'dabhranadItaDAmataraNavat sugamo bhaviSyatItyato'ddhopAGganAnAtvamiti // atha pUrvAdiracanA kimarthA ityevamAzaGkatheta ? / ucyate-tatrApi nAnyat karaNe prayojanamasti, kintvetadeva, tadAha-etenetyAdi / etenAGgopAGgabhedaprayojanena sukhagrahaNAdinA pUrvANi dRSTipAtAntaHpAtIni pUrva praNayanAt, vastUni pUrvasyaivAMzo'lpaH vastunaHprAbhRtamalpataraM, prAbhRtAt prAbhRtaprAbhRtamalpataraM, tato'dhyayanaM granthato'lpataraM, tata uddezako'lpatara iti / vyAkhyAtAnIti / sukhagrahaNAdi yadevAGgopAGgAdikaraNe phalaM tadevAtrApIti // __bhA0--atrAha-matizrutayostulyaviSayatvaM, vakSyati dravyeSvasarvaparyAyeSu (1-27 ) iti / tasmAdekatvamevAstviti / atrocyate TI0-sampratyevaM manyate paraH-zrutajJAnasya dvividhAdikaraNe sUktamanena prayojanaM, yaduktaM mayA-kaH punarmatijJAnazrutajJAnayorvizeSa iti, tatrAnena sAMpratArthagrAhi matijJAnaM trikAlaviSayaM tu zrutajJAnamityayaM vizeSo dArzataH, tatraitAvatA'pyaparituSyan viSayakRtaM ca sAmyamubhayorastIti manyamAnaH atrAvasare bravIti-matizrutayoruktasvarUpayostulyaviSayatvamabhijagrAha, nAsAvAcakSyate ihaivottaratra tasya vakSyamANasya sUtrasyaikadezamupanyasyati-dravyaSvasarvaparyAyeSu iti // sarveSu dharmAdidravyeSvasarvaparyAyeSu matizrutayoH pravRttirnibandha iti / tasmAd-viSayAdekarUpAt ekatvameva matizrutayorbhavatu, na bheda iti, atrocyate 1 :gRhItvA' iti kh-paatthH| 2 'duradhyavaseyaM ' iti kh-paatthH| 3 'rUpasya ' iti kha-pAThaH / 4 'vyAkhyAtA iti' iti pratibhAti / 5 'tatraivAparituSyan' iti ka-kha-pAThaH / 6 'vAcaSTe' iti pratibhAti /

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zrutasya zuddhatA, sUtra 21] svopajJabhASya-TIkAlaGkRtam bhA0-uktametat sAmpratakAlaviSayaM matijJAnaM, zrutajJAnaM tu trikAlaviSayaM, vizuddhataraM c| kiMcAnyat / matijJAnamindriyAnindriyaapArimAmikatAca Ha) nimittam, Atmane jJasvAbhAvyAt pAriNAmikaM, zrutajJAnaM tu . tatpUrvakamAptopadezAd bhavatIti // 20 // atrAha-uktaM zrutajJAnam / athAvAdhijJAnaM kimiti / atrocyate TI0-uktametaditi bhadaprayojanaM purastAt , tadevodghaTayati-vartamAnakAlaviSayaM-vartamAnamarthamAlambate matijJAnam , zrutajJAnaM punastrikAlaviSayaM traikAlikamarthamAlambate, vizuddhataraM ca, vyavahi viprakRSTAnekasUkSmAdyarthagrAhitvAd vizuddhataramityucyate, kiMcAnyaditi / tathA ayamaparastayovazeSaH-matijJAnamindriyANi-sparzanAdIni, anindriyaM-mana oghajJAnaM ca nimittamurarIkRtya pravartate, Atmano-jIvasya jJasvAbhAvyAditi / jAnAtIti jJaH, jJatvameva svAbhAvyaM jJasvAbhAvyamAtmarUpatA, tasmAt jJasvAbhAvyAditi / pAriNAmikamiti sarvakAlavarti, na kadAcit saMsAre, paryaTata etad bhraSTam , yato nigodajIvAnAmapi 'akSarasyAnantabhAgo nityodghATa' ityAgamaH ataH pAriNAmikam / zrutajJAnaM punavaM sarvadA jIvasya bhavati, yatastatpUrvakam , matijJAne sati bhavati naastiityrthH| tatpUrvakasve'pi ca satyupadezamapekSate, yata AsopadezAd bhavatIti, AptAHrAgAdivivarjitAH ahaMdAdayaH tebhya upadezo-vacanaM ( tasmAt ), tadvacanamapekSya granthAnusAri shrutjnyaanmudetiityrthH| tasmAdekaM nityamaparaM cAnityamiti sthApitam // 20 // atrAvasare codaka Aha-pratipAditaM bhutajJAnaM bhavadbhiH, asmAdanantaraM yadavadhijJAnaM purastAbhiradikSa bhavAn (kimiti) kiMlakSaNaM kiMsvarUpaM tadityAha sUtram-dvividho'vadhiH // 1-21 // TI-dvividho'vadhiH dve vidhe-dvau bhedI yasya sa dvividhH| tAveva dvau bhedau darzayatiavadherbhadau bhA0-bhavapratyayaH, kSayopazamanimittazca // 21 // TI--bhavapratyaya ityAdinA // nanu ca lakSaNe pRSTe bhedakathanamanyAyyam , Amraprazne kovidArakathanavadaprastAvApAstamiti ? / ucyate-tadeva lakSaNaM bhedadvayakathanena nirUpyate iti na kizcida duSyati, bhavena-devanArakAkhyena tallakSyate'to bhavo lakSaNaM jJAnaM punarlakSyaM bhavatIti, tathA kSayopazamo lakSaNaM jJAnaM tu lakSyam / etaduktaM bhavati-bhavakSayopazamAbhyAM lakSyamANo dvividho'vadhiriti nAnyat kiMcana kathyate, bhavanti-vartante karma(vaza)vartino jantava ityasmin bhavo devAtmatayA yatra sthAne zarIramAdadate jIvAH sa bhavaH nArakAtmatayA ca, pratyayo nimittaM kAraNamiti, bhavaH pratyayo yasya sa bhavapratyayaH / avazyaM hyutpannamAtrasyaiva devasya nArakasya vA so'vadhirudbhavati, etAvatA sa bhavapratyaya ityabhidhIyate, tadbhAve bhAvAt tada 1' kiyadasyAnantaramuddiSTamiti' iti ka-kha-pAThaH /

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tattvArthAdhimagasUtram [ adhyAyaH 1 bhAve cAbhAvAditi / mukhyaM tu kAraNaM tasyApyavadheH kSayopazama eva, na hyavadhijJAnadarzanAvaraNIyasya karmaNaH kSayopazamamapahAya devanArakANAmavadherutpattirastIti, tasyaiva tu kSayopazamasya sa bhavo nimittatAM bibharti, kAraNatvAt , devanArakAvadhinimittI, tasya kAraNaM kSayopazamaH, kSayopazamasya kAraNaM bhava iti / azuddhanayamatena ca kAraNakAraNamapi kAraNaM bhaNyate / evaM bhavasya pratyayatA kSayopazamanimittatA ceti, yadA avadhijJAnadarzanAvaraNIyakarmaNAM kSayaH-parizATaH saMjAto bhavatyuditAnAmanuditAnAM copazamaH- udayavighAtalakSaNaH saMvRtto bhavati sa upazamastAbhyAM kSayopazamAbhyAM kAraNabhUtAbhyAM ya udeti sa kSayopazamanimitta iti manuSyANAM tirazcAM ceti // 21 // sUtram-tatra bhavapratyayo nArakadevAnAm // 1-22 // TI0-tatreti tayorudghaTTitayordvayorAdhastAvaducyate, tamAha-bhavapratyayo'vadhiH nArakadevAnAm / nArakadevAnAmityamumavayavaM vivRNotibhA0-nArakANAM devAnAM ca yathAsvaM bhavapratyayamavadhijJAnaM bhavati / bhavapratyayaM 1. bhavahetukaM bhavanimittamityarthaH / teSAM hi bhavotpattireva tasya devanArakayoravadhiH 1 "bhavahetuka heturbhavati, pakSiNAmAkAzagamanavat, na zikSA na tapa iti // 22 // TI0-nArakANAmityAdinA / nArakAH zarkarAsanniviSToSTrikAkRtayaH teSu bhavAH atiprakRSTaduHkhopetAH prANino nArakAH, devA bhavanapatyAdayaH zubhakarmabhujaH teSAm / yathAsvamiti / yasya yasyAtmIyaM yadyadityarthaH / tad yathA-ratnaprabhApRthivInarakanivAsinAM ye sarvopari teSAM anyAdRzam , ye tu tebhyo'dhastAt teSAM tasyAmevAvanAvanyAdRk prastarApekSayeti / evaM sarvapRthivInArakANAM yathAsvamityetanneyam / devAnAmapi yad yasya sambhavati tacca yathAsvamiti vijJeyam, bhavapratyayaM-bhavakAraNaM adho'dho vistRtaviSayamavadhijJAnaM bhavati / pratyayazabdazca vijJAne prasiddha ityato'rthAntaravRttitAM darzayati-bhavapratyayaM bhavahetukaM bhavati / bhavanimittamiti, bhavaH pratyayo-heturnimittamasya tadbhavapratyayamiti // nanu ca kSayopazamanimittatAM jJAnAjJAnAdisUtre kathayiSyati, bhavAvadheH kathamaudayiko bhavo'sya nimittamiti ? / ucyate-tasminneva kSayopazamalabdheravazyaMbhAvAdityuktaM kiM vismAryate bhavatA?, etadAhateSAmityAdinA / teSAM-nArakadevAnAM yasmAnArakadevabhavotpattilAbha evaM tasya avadhijJAnasya hetu:-kAraNaM bhavatIti / bhavotpattireveti ca niyama eva dRzyo vidyamAnamapi kSayopazamamanaGgIkRtya yadeva kSayopazamasya kAraNamasAdhAraNaM tatraivAdaramAdadhAna evamuktavAnbhavotpattireveti, na punarbhava evAsya nimittamiti, kSayopazamasyApyAzritatvAditi / yathA vA'nyatrApi bhava eva kevalo nimittaM bhavati kasyacit kAryavizeSasya tathA darzayati-pakSiNAmityAdinA / pakSiNAM-mayUrazukasArikAdInAM yathA AkAzagamanazaktiH prAdurbhavati 1 'kSayopazamanimittatAzceti' iti ka-kha-pAThaH /

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sUtraM 23 ] svopajJabhApya - TIkAlaGkRtam 97 zikSAM anyopadezarUpAM tapazca anazanAdirUpamantareNa tadvannArakadevAnAM zikSAM tapacAntareNa tadavadhijJAnaM prAdurastIti // 22 // dvividho'vadhirityuktam, tatraikaM bhedaM pratipAdya dvitIyabhedaM darzayannAha - yathoktamityAdi / athavA yathA devanArakAvadhirbhavaM kSayopazamaM cobhayamapekSate evaM kiM kSayopazamo'pi avazyaM manuSyAdibhave prApte bhavatyeva uta neti ? / ucyate-naH tatra bhavaH sannapi kAraNatayA'bhyupeyate, tadbhAve'pyabhAvAdavadheH, kiMtu kSayopazama eva prAdhAnyena nirUpyate sUtram - yathoktanimittaH SaDvikalpaH zeSANAm // 1-23 // TI. - yathoktanimitta ityAdinA / yathA yena prakAreNa uktaM-uditaM nimittaMnaratirazcAM turasya sa yathoktanimittaH // nanu bhavo'pi uditaM nimittaM tasyetyASaDvidho'vadhiH zaGkaya svayamenaM yathoktaM nimittazabdamuccAryArthaM kathayati - bhA0--yathoktanimittaH, kSayopazamanimitta ityarthaH / tadetadavadhijJAnaM kSayopazamanimittaM SaDvidhaM bhavati / zeSANAmiti nArakadevebhyaH zeSANAM tiryagyonijAnAM manuSyANAM ca / avadhijJAnAvaraNIyasya karmaNaH kSayopazamAbhyAM bhavati SaDvidham / tad yathA TI0 - yathoktanimitta iti / ka ukta evaM buddhirbhavet ? / ucyate - evaM kSayopazamanimitta ityarthaH, kSayazcopazamazca kSayopazamau tau nimittamasya ata evamabhidhIyate kSayopazamanimitta iti, yathA samyagdarzanAdi kSayopazamanimittaM tadvadeSa iti / SaDiti sakhyeyapradhAnasaGkhyAbhidhAyI, vikalpa ityanekarUpaM yat kalpanaM yAvat sthAnai rUpairityarthaH / paD vikalpA yasya sa SaDvikalpa ityavadhisambandhe SaD vikalpo'vadhiH pulliGgaH / yadA tvavadhizabdaH prakRtasya jJAnasya vizeSaNaM bhavati tadA napuMsakaliGgatA SaDvidhamiti / etadAha- tadetadityAdi / taditi purastAd yaduktaM, etaditi bhavataH pratyakSaM, hRdi viparivartamAnatvAt, avadhijJAnaM kSayopazamajaM, netarat, SaDvidhaM bhavati, SaDvidhakSayopazama sadbhAvAdityarthaH / keSAM SoDhA ? ata Aha- zeSANAm / asya cArthaM vivRNoti - zeSANAmityAdinA / zeSANAmuparyukta - varjitAnAm, te ke coparyuktAH ? devanArakAH, tebhyo devanArakebhyaH zeSANAm, tadvarjAca nAnye tiryaGmanuSyAn antareNa santItyata Aha- tiryagyonijAnAM manuSyANAM ca, tirathAMgavAdInAM yoniH - utpattisthAnaM garbhAdi tatra janyanta iti tiryagyonijAH paJcendriyAH paryAptAH saMjJino grAhyAH, teSAmeva tena yogAt, asaMjJipazcendriyAdInAM tu tadabhAvaH, atasteSAM manuSyANAM ca garbhajAdiviziSTAnAM na tu saMmUrcchajAnAmiti / kathaM punarekaM sat SaDvidhamiti vyapadizyate ? / Aha-upAdhibhedAt / sa copAdhiH kSayopazamo'nekarUpaH jJAnAvaraNIyakarmaNa ityetad darzayati-jJAnamavadhistasyAvaraNIyam - AcchAdakaM bhAskarasyevAzrAdi tasya jJAnAvaraNIyasya kAlAntarakRtasya karmaNaH kSayopazamAbhyAM uktasvarUpAbhyAM SaDvidhaM bhavati, 13

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tattvArthAdhigamasUtram [ adhyAyaH 1 dvivacanaM cAsmAt kSayopazamAbhyAmityetat kriyate-yata ubhAvapi tasya samuditau santau nimittaM bhavataH, naikaika iti / yato na kSAyika kizcidavadhijJAnaM, nApyaupazamikaM siddhAnte paThitaM, nimittaM tUktam / tat SaividhaM yaH prakAraivyavasthitaM tathopanyasyati bhA0-anAnugAmikaM, AnugAmika, hIyamAnakaM, vardhamAnakaM, anavasthitaM, avadheranAnugAmi- avasthitamiti / tatrAnAnugAmikaM yatra kSetre sthitasyotpannaM kAdikA bhedAH tataH pracyutasya pratipatati, praznAdezapuruSajJAnavat // TI0-anAnugAmikamityAdinA / upanyasya cArtha kathayati-tatra teSu SaTsu anAnugAmikaM anugacchatyavazyamanugAmi tadevAnugAmikamApUrvam , anugamaprayojanaM vA AnugAmikaM, tasya pratiSadho'nAnugAmikamiti / arthamasya bhaavyti-ytretyaadinaa| yatra kSetre pratizrayasthAnAdau sthitasyeti kAyotsargakriyAdipariNatasya utpannam--udbhUtaM bhavati tena cotpanena yAvat tasmAt sthAnAna niryAti tAvajjAnAtItyarthaH / tato'pakrAntasya sthAnAntaravartinaH pratipatati-nazyati / kathamiva ? ucyte-prshnaadeshpurussjnyaanvt| prazna:pRcchanaM jIvadhAtumUlAnAM taM praznamAdizatIti praznAdezaH, praznAdezacAsau puruSazceti praznAdezapuruSaH, tasya jJAnaM tena tulyametad dRzyam , puruSapraznAdezajJAnavadityevaM gamakatvam, athavA praznAdezaH-pradhAnapuruSastaniSThaH-tatparAyaNastasya jJAnaM tadvaditi / kA punarbhAvanA ? yathA naimittikaH kazcidAdizan kasmiMzcideva sthAne zaknoti saMvAdayituM na sarvatra pRcchayamAnamartham , evaM tadapyavadhijJAnaM yatra sthitasyopajAtaM tatrastha evopalabhate tena nAnyatreti // ___bhA0--AnugAmikaM yatra kvacidutpannaM kSetrAntaragatasyApi na pratipatati, bhAskaraprakAzavat ghaTaraktabhAvavaJca // TI-AnugAmikametad vipriitmiti| yatra kacidAzrayAdAvutpannaM tasmAt kSetrAntaragatasthApina pracyavate, bhAskaraprakAzavat , yathA''dityamaNDalabhavaH prakAzaH prAcyAM dizi prakAzanIyaM prAcIkazat tathA pratIcImukhacumbino'pi savitustAvat tamavakAzamuddyotayati prakAzo, manAgapi na kSIyate, kumbharaktatAvad vA bhAvanIyam , nahi ghaTasyApAkAdudadhRtasya taDAkAdinA tasya raktatA bhraMzamaznute tadvadAnugAmikamavadhijJAnamiti / pUrvadRSTAnte ca parokSaH prakAzastAvatvena kSetrAntaraprAptasya savituH saMdigdhaH ataH pratyakSaM ghaTaraktatAdRSTAntamupAditAcAryaH // bhA0-hIyamAnakam , asaGkhyeyeSu dvIpeSu samudreSu pRthivISu vimAneSu tiyegUlamadho vA yadutpannaM kramazaH saMkSipyamANaM pratipatati A aGgalAsaGkhyeyabhAgAt, pratipatatyeva vA paricchinnendhanopAdAnasantatyagnizikhAvat // TI0-hIyamAnakaM hIyate krameNAlpIbhavati yat taddhIyamAnakam , asaGkhyeyeSu atikrAntazIpaprahelikAgaNiteSvitiyAvat / dvIpA jambUdvIpAdayaH samudrA lavaNAdayaH teSu pRthi

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sUtraM 23 ] svopajJabhASya-TIkAlaGkRtam vISu ratnaprabhAdikAsu, vimAneSu jyotirvimAnAdiSu, tiryag dvIpasamudreSu, Urdhva vimAneSu, adhaH pRthivISu yadvadhijJAnamutpannaM bhavati tataH kramazaH parisaMkSipyamANaM-hIyamAnaM pratipatati / yasmAd yadvIpAnapazyat tat teSAmekaM krozaM punarna prekSate zeSaM pazyati, punarayojanaM na pazyatyevaM hIyamAnaM tAvaddhIyate yAvadagulAsaGkhyeyabhAgaH zeSaH, etadAha-A aGgulasyAsaMkhyeyabhAgAt aGgulaparimANasya kSetrasya asaMkhyeyAni khaNDAni kRtasya ekasmin asaMkhyeyabhAge yAvanti dravyANi samavasthitAni tAni pazyatItyarthaH / tataH kadAcidavatiSThate kadAcit pratipatatyeva, tAnyapi na pshytiityrthH| aGgulazabdazca paribhASitArtho draSTavyaH, anyathA'mulAsaMkhyeyabhAgAditi bhavitavyam , anyeSAM tvevaMvidhameva bhASyamiti / kathaM hIyata iti ced ? dRSTAntamupanyasyati-paricchinnetyAdi / paritaH-sarvAsu dikSu chinnA indhanaMpalAlAdi tasyopAdAna-prakSepaH tasya santatirnairantaryeNa prakSepaH, sA vizeSyate paricchinneti, nAtaH paramindhanaprakSepaH ataH paricchinnA indhanopAdAnasantatiH, etadubhayaM punarapi zikhAyA vizeSaNam , paricchinnA indhanopAdAnasantatiryasyAmagnizikhAyAM sA paricchinnendhanopAdAnasantatiH, agneH zikhA agnizikhA, paricchinnendhanopAdAnasantatyagnizikhA tayA tulyametaddhIyamAnamavadhijJAnaM, yathA'panItendhanA'gnijvAlA nAzamAzu pratipadyate tadvadetadapIti // bhA0-vardhamAnakaM yadaGgulasyAsaMkhyeyabhAgAdiSUtpannaM vardhate aasrvlokaatuu| adharottarAraNinirmathanosannopAttazuSkopacIyamAnAdhIyamAnendhanarAzyagnivat // TI-vardhamAnaka yadgulAsaGkhyeyabhAgAdiSu / agulasyAsaMkhyeyabhAgamAtre kSetre tato'GgulamAtre tato'ratnimAtre ityAdiSUtpannaM tAvad vardhate yAvat sarvaloko dharmAdharmadravyadvayaparicchinno vyApto bhavati tadA AsarvalokAt , kathamiva vardhate ata Aha-adharottaretyAdi / adharaH-adhovartI uttaraH-uparivartI tAvevAraNI tAbhyAmadharottarAraNibhyAM nirmathanaM-saMgharSaNaM tena niSpanna-udbhUtaH, tadevamutpanno'vadhivRddhiM gacchati yathA tathAha-upAttetyAdinA / upAttaM prakSiptaM zuSkamAI na bhavati karISAdi tenopAttena zuSkeNa upacIyamAnaH vRddhiM gacchannityarthaH, AdhIyamAnaH prakSipyamANo'nyo'pi punaH punaH indhanAnAM palAlAdInAM rAziH-samUho yatrAnau saH adharottarArANinirmathanotpannopAttazuSkopacIyamAnAdhIyamAnendhanarAzyagniH, tena tulyametaditi, yathA'gniH prayatnAdupajAtaH san punarindhanalAbhAd vRddhimupagacchatyevaM paramazubhAdhyavasAyalAbhAdasau pUrvotpanno vardhata ityarthaH // bhA0-anavasthitaM hIyate vardhate vardhate hIyate ca / pratipatati cotpadyate ceti / punaH punarUmivat // 1.tAni tAni' iti ga-TI-pAThaH / 2' nirmathanotpannopAtta.' iti gha-pAThaH /

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tattvArthAdhigamasUtram [adhyAyaH 1 TI-anavasthitamiti / nAvatiSThate kacidekasmin vastuni zubhAzubhAnekasaMyamasthAnalAbhAt, yata Aha-hIyate yojanaM dRSTvA tasyaivArdhamavagacchati tasyApyardhamevAdi, vardhate cArdhakrozaM dRSTvA krozamavaityardhayojanaM yojanamevamAdi, kadAcidubhayImavasthAmanubhavati vardhate hIyate ca, tasyaiva krozasyaikasyAM dizyaparakozo vRddhiH anyasyAM tasya kozasyAdhaM hInamiti / athavA pratipatati cotpadyate ceti kacit kAlAntara uditaM punarnazyati punazcodeti, kSayopazamavaicitryAt, punaH punarnAzotpAdasvabhAvamUrmivat yathA mahati sarasi svacchavAribhAriNi pUrNe prabalAnilavegavikSipyamANajale'dabhrormayaH samupajAtAH samAsAditarodhasaH zamaM zanaiH zanairbhajante, punazcAbhighAtavizeSAt prAduHSyanti, ato yathormayo'navasthitA evamavadhijJAnamapIti // bhA0-avasthitaM yAvati kSetre utpannaM bhavati tato na pratipatatyAkevalaprA. seravatiSThate, AbhavakSayAda vA jAtyantarasthAyi bhavati liGgavat // 23 // uktamavadhijJAnam / manaHparyAyajJAnaM vakSyAmaH // TI0-avasthitamiti / avatiSThate sma avasthitaM, yayA mAtrayotpannaM tAM mAtrAM na jahAtItiyAvat , etadAha-yAvati kSetra ityaadi| yAvati yatparimANe kSetre'GgulAsaGkhyeyabhAgAdAvutpannamAsarvalokAt tata iti tasmAt kSetrAnna pratipatati-na nazyati, sarvakAlamAste, kuto'vadheryAvadAsta iti? ucyate-AkevalaprApteH, AmaryAdAyAm / kevalajJAnaM tasya prAptiH-lAbhaH AkevalaprApteryAvat kevalajJAnaM na prApnoti, prApte tu kevale chAnasthikaM jJAnaM vyaavtte| athavA maraNAt tadAha-AbhavakSayAt , bhavo-manuSyAdijanma yAvat tatra jIvati tAvada bhavati tataH paraM na, tasmAd bhavakSayAt, tataH paraM nazyati / athavA jAtyantaramapi gacchantaM jIvaM na muJcati tadavadhijJAnaM, tenAnvita eva gacchati,liGgavajAtyantaraM (jAtyanta)rAvasthAyi vA bhavatItyetadAha-jAteranyA jAtiH jAtyantaraM tatrAvatiSThati tacchIlaM ca, kathamiva tadAdAya gacchati ? Aha-liGgavat puruSavedAdi liGgaM tridhA tena tulyaM vartata iti liGgavat , yathA iha janmanyupAdAya puruSavedaM jantujotyantaramAdhAvatyevamavadhimapi // // 1-23 // prastutavastuparisamApti sUcayatyuktamavadhijJAnamityanena uktaM lakSaNato vidhAnatazca avadhijJAnaM na punarvAcyamiti, tadanantarAnusAri manaHparyAyajJAnaM vakSyAmaH sUtram-RjuvipulamatI manaHparyAyaH // 1-24 // bhA0-manaHparyAyajJAnaM vividham-RjumatimanaHparyAyajJA" nam, vipulamatimanaHparyAyajJAnaM ca // 24 // atrAha-ko'nayoH prativizeSa iti ? / atrocyate1 'rodhassu ' iti kha-pAThaH / 2 cihnito'yaM sva-pAThaH /

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sUtraM 24 ] svopajJabhASya-TIkAlaGkRtam TI-RjuvipuletyAdi / Rjuzca vipulA ca Rjuvipule ete ca matI RjuvipulamatI, RjvI matirvipulA ca matiriti // nanu ca matirityanena jJAnamabhidhIyate, jJAnasya ca RjutvaM vipulatvaM cAyuktaM, 'nirguNA guNA' (a05, mU040 ) iti vakSyamANatvAt , mUrteSu caiSa vyavahAraH, RjvI vipulA cAGgaliriti, jJAne tvamUrte RjutvavipulatvakalpanA _ na sAdhIyasIti / ucyate-RjutA vipulatA vA grAhyaviSayA samasti, RjurmA matyo svarUpam / / tayA jJAnasyopadezo bhaviSyati, yA matiH sAmAnyaM gRhNAti sA RjvItyupadizyate, yA punarvizeSagrAhiNI sA vipuletyupadizyate, Rju sAmAnyamekarUpatvAt , vizeSAstu viviktA bahavaH / yadi sAmAnyagrAhiNI RjumatirmanaHparyAyajJAna prAptaM tarhi manaHparyAyadarzanamapi, yasmAt sAmAnyagrAhi darzanamiSyate, na cArAdhitarAddhAntairmanaHparyAyadarzanamadhyagAyi. Aha-yadyapyevamucyate sAmAnyagrAhiNI majumatiriti tathA'pyasau sAmAnyabhedarUpameva paricchinatti, yato bahana bhedAn na zaknoti paricchettuma, ataH sAmAnyagrAhiNI, paramArthatastvasau vizeSamekaM dvau bIn vA gRhNantI pravartate, ataH stokAbhidhAyI sAmAnyazabdo'tra, yA tu vizeSAn bahUn gRhNAti sA vipulamatiH / kecit tu manyante prajJApanAyAM manaHparyAyajJAne darzanatA paThyate, tatsambhave sAmAnyagrAhiNI ghaTitapadA, ataH Rjumatirvipulamatizca / kim ? manaHpayoyaH, mana iti ca manovageNA jIvena manyamAnA dravyavizeSA ucyante,tasya manasaH paryAyAH-pariNAmavizeSAHmanaHparyAyAH,manasi vA paryAyAH, teSu manaHparyAyeSu yajjJAnaM tanmanaHparyAyajJAnamiti / iha sAdhoH sakalapramAdarahitasya manaHparyAyajJAnAvaraNIyakarmakSayopazamAt prativiziSTaM jJAnamudayate, yena jJAnena manaHparyAptibhAjAM prANinAM paJcendriyANAM manuSyalokavartinAM manasaH payoyAnAlambate-jAnAti mukhyataH, ye tu cintyamAnAH stambhakumbhAdayastAnanumAnenAvagacchanti / katham ? ucyate-asyaitAni manodravyANyanenAkAreNa pariNatAni lakSyante ataH stambhAdizcintitaH, tasya pariNAmasya stambhAdyavinAbhAvAt , na punaH sAkSAd bahirdravyANi jAnIte iti, kSayopazamavaicitryAt , kasyacit tadevaMvidhaM manaHparyAyajJAnaM bhavati yena sAmAnya ghaTamAtraM cintitamavagacchati tacca RjumatirmanaHparyAyajJAnam / aparasya tu tadAvaraNIyakarmakSayopazamotkarSApekSayaivaMvidhaM bhavati tad vipulamatirmanaHparyAyajJAnam , ubhayamapIndriyAnindriyanirapekSam , ghaTamAtrAvacchedi prathamam , dvitIyaM tu paryAyazatairmRNmayaraktazuklAdipramANAdibhirvicintitaM ghaTamavabuddhayate, ata eva kSayopazamadvaividhyAta , prakRtena ca jJAnagrahaNena manaHparyAyaM sambanin bhASyakRdAhamanaHpayoyajJAnaM dvividham / manaHpayoyasya teSu vA jJAnaM manaHpayoyajJAnaM, dve vidhe yasya tad dvividhaM, te dve vidhe darzayati-RjumatirmanaHparyAyajJAnam , Rjumatireva manaHparyAyajJAna, ghaTAdimAtracintitaparijJAnamiti, vipulamatireva manaHparyAyajJAnaM, prasaGgataH paryAyazataiH parijJAnamiti // 24 // evaM dvaividhye darzite codako'bhidhatte-manaHparyAyANAmubhayatra darzanam atIndriyatvaM cobhayoH RjuvipulamatyoH samAnam , ataH kiMkRtaM nAnAtvamiti praznayati-ko' 1'sAmAnyaM ' iti k-kh-g-paatthH| 2 'zabdArthaH' iti ka-kha-ga-pAThaH /

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102 tattvArthAdhigamasUtram [ adhyAyaH 1 nayoH prativizeSaH ? / ka ityasambhAvane, naiva kazcit sambhAvyate, anayoriti RjuvipulamatyoH prativizeSaH-svagato bheda iti, ucyate guruNA sUtram-vizuddhayapratipAtAbhyAM tadvizeSaH // 1-25 // bhA0-vizuddhikRtazca apratipAtakRtazcAnayoH prativizeSaH / tadyathARvipulamatyo- RjumatimanaHparyAyajJAnAd vipulamatimanaHparyAyajJAnaM vizuddhavizeSaH trm| kizcAnyat / TI0-vizuddhayapratItyAdi / vizuddheH kAraNAt tayoH RjuvipulamatyorvizeSaH apratipAtAca,vizuddhayA-bahutaraparyAyajJAnarUpayA kRto-janitaH vizuddhikRtaH,cazabdaH samuccaye, apratipAtena-acyavanarUpeNa kRtaH apratipAtakRtazcAnayoH-RjuvipulamatyoH prativizeSo-nAnAtvaM boddhavyam / tatra vizuddhikRtaM tAvad bhedaM darzayati-RjumatimanaHparyAyajJAnAt sAmAnyagrAhiNaH vipulamatimanaHparyAyajJAnaM nAnAvidhavizeSagrAhi vizuddhataramiti,yadravyaM yAvanniH paryAyairavacchinatti Rjumatistadeva dravyaM bahutaraiH paryAyairvipulamatiravagacchati, yathA ghaTe cintite RjumatimanaHparyAyajJAnenaitAvad vyajJAyi-ghaTo'nena cintitaH, vipulamatimana:paryAyajJAnaM punastameva ghaTaM pArthivatvaraktatvapramANAdibhirbahubhirbhedairavabuddhayate, ato vizuddhataramucyate / kizcAnyaditi bhedasya upapattyantarasambhAvanAdvAreNa prayujyate, ihAnyo'pi nAnAtvakAryasti heturiti, tamAha bhA0-RjumatimanaHparyAyajJAnaM pratipatatyapi bhUyaH, vipulamatimana:paryAyajJAnaM tu na pratipatatIti // 25 // atrAha-athAvadhimanaHpayoMyajJAnayoH kaHprativizeSa iti| atrocyate TI-RjumatimanaHparyAyajJAnaM prAptamapyapramattasaMyatena pratipatati-pracyavate, apizabdAt kadAcinna pratipatatyapi, bhUyaH-punaH vipulamatItyAdi, yasya punarvipulamatimanaHparyAyajJAnaM samajani tasya naiva pratipatatyA kevalaprApteriti // 25 // ___evaM bhede RjuvipulamatyoH pratipAdite avadhermanaHparyAyajJAnasya cAtIndriyatve samAne rUpidravyanivandhanatve ca vizeSamapazyan brUte-athAvadhimanaHparyAyajJAnayoH kaH prativizeSa iti / sa caivaM pUrvapakSavAdI codayati-kutaH prativizeSa iti hetvabhAvaM manyamAnaH, uttarapakSavAdI tu hetUn vizuddhayAdIn pazyannevamAha-atrocyatesUtram-vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyAyayoH // 1-26 // avadhimanaHparyA- bhA0-vizuddhikRtaH, kSetrakRtaH, svAmikRtaH, viSayakRtazcAyayAvizeSaH nayorvizeSo bhavatyavadhimanaHparyAyajJAnayoH / tadyathA TI0-vizuddhItyAdi / vizuddhiH-bahutaraparyAyaparijJAnakAraNatvaM, kSetraM-AkAzaM - zyamAnAdRzyamAnarUpyarUpidravyAdhAraH, svAmI-jJAnasyotpAdayitA,viSayo jJAnagamyaH padArthaH,

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sUtra 26 ] svopajJabhASya - TIkAlaGkRtam 103 ebhyo hetubhyo'vadhimanaHparyAyajJAnayorvizeSo'vagantavyaH, paJcamyarthaM ca kRtazabdenAcaSTe, vizuddhayA kRto vizuddhikRtaH kSetreNa kRtaH svAminA kRtaH viSayeNa kRtaH viSayakRta iti / anayoriti avadhimanaH paryAyajJAnayoH prativizeSo-bhedo'vadhimanaH paryAyajJAnayoriti, tadyathA - ete yathA ghaTante tathA kathyante -- bhA0 - avadhijJAnAt manaH paryAyajJAnaM vizuddhataram / yAvanti hi rUpINi dravyANyavadhijJAnI jAnIte tAni manaHparyAyajJAnI vizuddhatarANi manogatAni jAnIte / kiMcAnyat / TI0 - avadhijJAnAduktalakSaNAt manaH : paryAyajJAnaM vizuddhataram, kathaM ? vizutaratAM svayameva bhASyakRdAha - yAvanti - yatparimANAni niyamAdanantAni, hireva ityasyArthe, yAvantyeva, rUpamepAmasti rUpINi, pradarzanaM caitadraparasagandhasparzazabdavanti, dravyANi guNasaGghAtAtmakAni avadhijJAnI jAnIte, pazyati ceti dRzyam teSAmavadhijJAnenopalabdhAnAM rUpidravyANAM yAvanti manaHparyAyajJAnino viSaya bhUyamAskandanti tAnyasau manaH naH paryAyajJAnI vizuddhatarANi - bahutaraparyAyANi jAnIte ityarthaH / tAnyapi ca manogatAnIti --manovyApArabhAJjItyarthaH, asaJcintyamAnAni tu naiva jAnIte sAkSAt / kiJcAnyaditi, ayaM cAro bhedaheturiti // bhA0 - kSetrakRtazcAnayoH prativizeSaH / avadhijJAnamaGgulasyAsaGkhyeyabhAgAdiSUtpannaM bhavatyA sarvalokAt, manaH paryAyajJAnaM tu mAnuSakSetra eva bhavati, nAnyakSetra iti // kiMcAnyat / TI. - kSetra kRtazcAnayoravadhimanaH paryAyayoH prativizeSo - bhedo dRzyaH, etad bhAvayati-avadhijJAnamaGguletyAdi / aGgulasyAsaGkhyeyAni khaNDAni kRtAni, tatraikasminnasaGkhyeyabhAgamAtre kSetre yAvanti rUpidravyANi samavagADhAni sarvastokAni yaH pazyati, tataH sa eva vardhamAnena tena bahUni bahutarANi ca dravyANyavagacchati yAvat sarvalokAvasthitAni rUpidravyANi pazyati, zubhAdhyavasAyavizeSAditi, etadAha - aGgalasyA sakhyeyabhAgAdiSUtpannaM bhavatyAsarvalokAditi / manaH paryAyajJAnasya tu naitAvat kSetramasti, yato mana:paryAyajJAnaM mAnuSetyAdi, mAnuSakSetre - ardhatRtIyeSu dvIpasamudreSvityarthaH, nAnyakSetre iti na vA zarkarAprabhAdinarakeSviti // bhA0 - svAmikRtazcAnayoH prativizeSaH / avadhijJAnaM saMyatasya, asaMyatasya, [saMyatAsaMyatasya ceM] (vA) sarvagatiSu bhavati, manaH paryAyajJAnaM tu manuSyasaMyatasyaiva bhavati, nAnyasya // kiMcAnyat / 1 'rUpANi' iti gha- pAThaH / 2 'manorahasyagatAnIva' ityapi ga-TI-pAThaH / 3 'manuSyakSetre' iti ka-kha - pAThaH / 4' vA ' iti gha-pAThaH /

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104 tattvArthAdhigamasUtram [ adhyAyaH 1 TI-svAmikRta ityAdi / avadhijJAnaM sNytsy-saadhorvirtsyetyrthH| asaMyatasya-aviratasya, vAzabdAt saMyatAsaMyatasya vA, sarvagatiSu nArakAdikAsu catasRSvapi bhavet , yato nArakAdInAM sarveSAmavadhijJAnamutpadyate, manaHparyAyajJAnaM punamanuSya. saMyatasyaiva bhavati, manuSyagrahaNAt nArakAdindhudAsaH, saMyatagrahaNAt mithyAdRSTayAdInAM pramattAntAnAM SaNNAM vyudAsaH, ekkAreNa niyamayati-manuSyasaMyatasyaiva phalaM niyamasya darzayati nAnyasyeti, devAde.tadutpadyata ityarthaH // __ bhA0-viSayakRtazcAnayoH prativizeSaH / rUpidravyeSvasarvaparyAyeSvavadheviSayanibandho bhavati / tadanantabhAge manaHparyAyasyati // TI0-viSayakRta ityaadi| rUpiSu paramANudravyeSu, asarvaparyAyeSviti / sarvesampUrNAH paryAyA-utpAdAdayo yeSAM tAni sarvapayoyANi na sarvapayoyANyasarvapayoyANi teSu, tAni hi rUpidravyANyavadhijJAnI sarvANi jAnAti na tu teSAM sarvAn paryAyAniti, ekaikasya tu paramANoH kadAcidasaGkhyeyAn paryAyAn jAnAti kadAcit saGkhyeyAn , jaghanyena caturo rUparasagandhasparzAniti, na punarekaikasya paramANoranantAna jJAtuM pratyalaM syAt paryAyAniti, yadi ca sarvAneva jAnIyAt kevalyevAsau syAt // "je egaM jANati se savvaM jANati" iti [ AcArAGganAmakAta (sU0 122)] AgamAt / / ato'sarvaparyAyeSu avadheH-avadhijJAnasya viSayanibandhaH-viSayagocara iti / manaHparyAyajJAnasya tu rUpidravyANi na sarvANi viSayaH, yatasteSAmavadhijJAnAnAM dravyANAmanantabhAgIkRtAnAM ya eko'nantabhAgastasmin manaHparyAyajJAnasya viSayanivandhaH / tasmAdatIndriyatve tulye'pi vizuddhathAderbhedo'vadhimanaHparyAyayoriti // bhA0---atrAha-uktaM manaHparyAyajJAnam / atha kevalajJAnaM kimiti / atro. kevalAnabhidhAna- cyate-kevalajJAnaM dazame'dhyAye vakSyate-mohakSayAt jJAnadarzanAkAraNam varaNAntarAyakSayAcca kevalamiti (10-1) // 26 // atrAha-eSAM matijJAnAdInAM jJAnAnAM kaH kasya viSayanibandha iti / atrocyate TI0-anAvakAze bravIti-pratipAditaM manaHparyAyajJAnaM, tadanantaraM kevalajJAnamuddiSTaM, tat kiMsvarUpamiti praznayati kevalajJAnaM kiMsvarUpamiti / ucyate-kramAgatamapIha na bhaNyate, yasmAt kevalajJAnasyotpattiH jJAnAvaraNIyAdInAM ghAtikarmaNAmAtyantikakSayAt , sa cAtyantikakSayaH saMvareNa prApyate, saMvarazca navame'dhyAye vakSyate, tatsamanantaraM kevalajJAnaM dazame'dhyAye'bhidhAsyate, dazamAdhyAyAdisUtraM ca tasya pradeza paThati-mohakSayAdityAdi / mohanaM 1'bhavati' iti g-ttii-paatthH| 2'sUkSmadravyANi' iti kha-pAThaH / 3 ya ekaM jAnAti sa sarva jAnAti / 4'. mavadhijJAnajJAtAnA' iti pratibhAti / 5' pradarzakaM' iti k-kh-paatthH|

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sUtre 27-28] svopajJabhASya-TIkAlaGkRtam mohaH-mohanIya darzanamohAdibhedamaSTAviMzatividhaM tasya kSayo-nAzastasmAt mohakSayAdAtyantikAta jJAnaM-matyAdi, darzanaM-cakSurdarzanAdi, tayonidarzanayorAvaraNIyaM-AcchAdakaM, antarAyaM-dAnalabdhyAdivighAti, ata eSAM ca jJAnadarzanAvaraNIyAntarAyANAM kSayAtzATAdAtyantikAt kevalajJAnaM prAdurasti sakaladravyabhedasaMgrAhIti // 26 // evaM matijJAnAdInAM paJcAnAmapi jJAnAnAM svarUpe'vadhRte tasya matyAderyo viSayastamajAnan pRcchati-eSAM pUrvoditAnAM matijJAnAdInAM ko viSayanibandhaH kasya jJAnasyeti / ucyate-- sUtram-matizrutayonibandhaH sarvadravyeSvasarvaparyAyeSu // 1-27 // bhA0-matijJAnazrutajJAnayorviSayanibandho bhavati sarvadravyeSvasarvaparyAyeSu / matizrutayornibandhaH tAbhyAM hi sarvANi dravyANi jAnIte, na tu sarvaiH paryAyaiH // 27 // ____TI-matizrutayonibandha ityAdi / prakRtena jJAnena matizrute vizeSayannevamuktavAnmatijJAnazrutajJAnayorviSayanibandha iti / viSayavyApAro-viSayagocaro bhavatIti, sarvadravyeSu sarvANi ca tAni dravyANi ca sarvadravyANi teSu dharmAdharmAkArApudgalajIvAstikAyAkhyeSu / asarvaparyAyeSviti sarve niravazeSA utpAdAdayaH paryAyA yeSAM tAni sarvaparyAyANi, na sarvaparyAyANyasarvaparyAyANi teSu / etadeva bhAvayati-tAbhyAM hItyAdi, hi-yasmAt tAbhyAMmatizrutAbhyAM sarvANi dravyANi-dhamodIni jAnAti, na tu teSAM savon payoyAnutpAdAdIniti / kathaM punastAbhyAM sarvadravyaviSayo'vabodhaH ? / matijJAnI tAvat zrutajJAnenopalabdheSvartheSu yadA'kSaraparipATImantareNa svabhyastavidyo dravyANi dhyAyati tadA matijJAnaviSayaH sarvadravyANi, na tu sarvAn paryAyAn , alpakAlatvAnmanasazcAzakteriti, tathA zrutagranthAnusAreNa sarvANi dharmAdIni jAnAti, na tu teSAM sarvaparyAyAniti // 27 // sampratyavadhijJAnasya viSayanivandhanaM kathayati sUtram-rUpiSvavadheH // 1-28 // bhA0-rUpiSveva dravyeSvavadhijJAnasya viSayanibandho bhavati, asarvaparyAyeSu / ... suvizuddhenApyavadhijJAnena rUpINyeva dravyANyavadhijJAnI jAnIte, yo tAnyapi na sarvaiH paryAyairiti // 28 // TI-rUpiSvavadheriti / rUpiSveva-pudgaladravyeSveva avadheH atIndriyasya viSayanibandho bhavati sarveSu asarvaparyAyeSu / kiM yo'pi paramAvadhiratyantajJAnavizuddhastenApi rUpINyeva, nArUpINi jAnAtItyArekita Aha-suvizuddhanApi--paramaprakarSaprAptenApi, yo hyaloke lokapramANAnyasaMkhyeyAni khaNDAni pazyati tenApyavadhinA pudgaladravyANyevAvasIyante, na 1'atyantavizuddha' iti ga-pAThaH / avadherviSaya 14

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106 tArthAdhigamasUtram: [ adhyAyaH 1 dharmAdIni catvAri / kiM sarva paryAyaiH ? netyAha- tAnyapi na sarvairityAdi / tAnyapi-rUpadravyANi na sarvaiH atItAnAgatavartamAnairutpAdavyayadhauvyAdibhiranantaiH paryAyairiti // 28 // manaHparyAyajJAnaMsyAdhunA viSayanibandhanamAcikhyAsurAha - sUtram - tadanantabhAge manaHparyAyasya // 1-29 // bhA0- yAni rUpANi dravyANyavadhijJAnI jAnIte tato'nantabhAge manaHparyAyasya viSayanibandho bhavati / avadhijJAnaviSayasyAnantamanaH paryAyasya viSayaH bhAgaM manaH paryAyajJAnI jAnIte, rUpidravyANi manorahasyavicAragatAni ca mAnuSakSetra paryApannAni vizuddhatarANi ceti // 29 // 1 TI0 - tadanantabhAge manaHparyAyasya / teSAmavadhijJAnaviSayIkRtarUpidravyANAmanantabhAgastadanantabhAgastasmin manaHparyAyajJAnasya viSayanibandhaH / etad vivRNoti - yAni zuklAdiguNopetAni rUpANi dravyANi jAnAtyavadhijJAnI teSAmavadhijJAnadRSTAnAmanantabhAgo yastasminnanantabhAge ekasmin manaH paryAyasya viSayanibandho dRzyaH / tadityanena avadhijJAnaviSayo'bhisaMbadhyate / tasyAvadhijJAnaviSayasya sarvarUpidravyAtmakasya yo'nanta bhAgaH ekastaM manaH paryAyajJAnI jAnIte / etadAha-avadhijJAnaviSayetyAdinA / tAnyapi cAvadhiviSayAnantabhAgavatani rUpINyavagacchati - rUparasAdyupetAni evaMguNasamprAptAtmakAni dravyANi tAnyapi na kuDayAdyAkAravyavasthitAni jAnAti, kintu manorahasyavicAratAni manaH - anindriyaM prativiziSTapudgalapracitaM cetastadeva ca rahasyam - aprakAzasvarUpaM antarvartamAnaM manorahasye vicAro - vicAraNA anveSaNA, kathamayaM padArtho'vasthita ityevaMrUpA, tatra manorahasya vicAraNAyAM gatAni - praviSTAni cintyamAnAni jIvenetiyAvat, tAnyapi na sarvalokavartIni, kintu manuSyakSetram AmAnuSottarAt tasmin manuSyakSetre paryApatnAni vyavasthitAnItiyAvat, avadhijJAninazca sakAzAd vizuddhatarANi bahutaraparyAyANi jAnIta itiyAvat // 29 // , samprati kevalajJAnasya viSayamAcaSTe - sUtram - sarvadravyaparyAyeSu kevalasya // 1-30 // kevalasya viSayaH bhA0 - sarvadravyeSu sarva paryAyeSu ca kevalajJAnasya viSayanibandho bhavati / taddhi sarvabhAvagrAhakaM sambhinnalokAlokaviSayam / nAtaH paraM jJAnamasti / na ca kaMvalajJAnaviSayAt paraM kiJcidanyajjJeyamasti // TI0 -- sarvadravyetyAdi / sarvadravyeSu dharmAdiSu sarvaparyAyeSu utpAdAdiSu, dharmAdInAM ca trayANAM parata utpAdavigamau pudgalAnAM jIvAnAM ca svataH parataca, 1 paryAyasyAdhunA' iti ga-pAThaH / 2 'manuSya 0' iti gha-TI-pAThaH / ,

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sUtra 30] svopajJabhASya-TIkAlaGkRtam 107 yathA zuklatayA vigacchannIlatayopajAyamAnaH pudgala ityavatiSThate, jIvo'pi suratayotpadyate manuSyatayA vigacchati jIvatvena ca sadAvasthita iti, ataH sarveSu paryAyeSvevamAtmakeSu kevalajJAnasya viSayanibandho gocaro bhavati / kathaM punaH kevalasya sarvANi dravyANi sarve paryAyAzca gocarIbhavanti / ucyate-tat kevalajJAnaM yasmAt sarvebhAvagrAhakaM sarveSAM bhAvAnAM grAhakaM-dravyakSetrakAlabhAvaviziSTAnAM tat paricchedakam-avabhAsakam , ata eva sambhinnalokAlokaviSayaM loko-dharmAdharmadravyadvayAvicchinnamAkAzaM, yatra tvAkAze tau dharmAdhauM na staH so'lokaH, lokacAlokazca lokAloko sambhinnau ca tau lokAloko ca sambhinnalokAloko viSayo-gocaro yasya tat sambhinnalokAlokaviSayam / etaduktaM bhavati-yadiha loke aloke vo'sti kizcijjJeyaM tad yathA bahiH pazyatyevamantaH, evaM sambhinalokAlokaviSayaM, samminnamiti sampUrNam, athavA savaiH paryAyarathavA yathAsmAnaM tathA param , athavA svaparyAyaiH paraparyAyaizca / atha kimetasmAjjJAnAt prakRSTataramanyat kizcijjJAnamastIti / ucyate-nAtaH paraM jJAnamasti asmAta-kevalAt paraM-pradhAnataraM jJAnaM-jJeyaparicchedi nAsti kizcit / etasmAd yadyapi jJAnaM na pradhAnataramasti viSayastarhi aprakAzito'sti tena kevalajJAneneti, tana, yataH--na ca kevaletyAdi / kevalajJAnasya viSayaH sarvadravyANi sarvaparyAyAzca, etasmAd viSayAt paramanyat kizcijjJeyaM nAsti yadaprakAzitaM kevaleneti // evaM viSayamAkhyAya kevalasya tasyaiva paryAyakathanaM karoti bhA0-kevalaM paripUrNa samagramasAdhAraNaM nirapekSaM vizuddhaM kevalasvarUpam va sarvabhAvajJApakaM lokAlokaviSayamanantapayoMyamityarthaH // 30 // atrAha-eSAM matijJAnAdInAM yugapadekasmin jIve kati bhavantIti ? / atrocyate TI-kevalaM paripUrNa bhaNyate, sakalaM dravyabhAvajAlaM paricchindan paripUrNamiti, yathaikaM jIvapadArtha tathA paramapi paricchindat samagramiti vyapadizyate, asAdhAraNaM matyAdijJAnairatulyatvAt , nirgatA AlopendriyAdirUpA apekSA yatra tannirapekSa, grAhyaM muktvA nendriyAdInyapekSata itivAyat , vizuddhaM azeSajJAnadarzanAvaraNamalavilayanAt . sarvabhAvajJApakamiti sarveSAM jIvAdInAM bhAvAnAM jJApaka-prarUpakam / / nanu ca mRkaM tat kevalajJAnaM, tat kathaM prarUpakaM bhaNyate ? zabdo hi jJApako mataH, ucyate-upacArAt jJApakaM, yataH kevalajJAnena sarvadravyabhAvAn dRSTAn zabdaH prakAzayati, tataH vevalajJAnameva prakAzakaM bhaNyate / lokAloko viSayo'sya tat lokAlokaviSayam / kathamiti cet, yataH anantAH paryAyAH-pariNAmAH yasya tat anantaparyAyaM, jJeyaM vA'nantaparyAyamitikRtvA tadapyanantaparyAyamabhihitaM, jJeyAnurodhena / / 30 / / 1'cAsti' iti ka-pAThaH / 2'jAtaM' iti ka-kha-pAThaH / 3'prarUpaka jJApakaM bhaNyate' iti g-paatthH|

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108 tattvArthAdhigamasUtram [ adhyAyaH 1 evaM sarveSAM matyAdInAM viSaye prakAzite'trAvakAze brUte antevAsI-eSAmanantarakhyApitAnAM matijJAnAdInAM yugapadU-ekasmin kAle ekasmin jIve kati bhavantyAdheyAni ? kimekaM dve trINi catvAri pazcApi ? sarvANi tAvanna saGgacchante sarvaprANinAm , evaM sati samatA syAt, sarveSAM ca sarvajJatA bhavet , virodhazca syAt kSAyikakSAyopazamikAnAM paraspareNa, tasmAd yathaite doSA na santi tathA vAcyam, ucyate atrasUtram-ekAdIni bhAjyAni yugapadekasminnA caturthyaH // 1-31 // bhA0-eSAM matyAdInAM jJAnAnAmAdita ekAdIni bhAjyAni yugapade na kasmin jIve A caturvyaH / tadyathA-kasmiMzcijjIve matyAdInAyugapadekajIve mekaM bhavati / kasmiMzcijjIve he bhvtH| kasmiMzcit trINi zAnasaMkhyA " bhavanti / kasmiMzciJcatvAri bhavanti // TI-ekAdItyAdi / ekazabdaH prAthamye vartate, ekaH-prathama AdireSAM tAnyekAdIni-prathamAdIni bhAjyAni-vikalpyAni syune vA, yugapad-ekasmin kAle'vadhIkRte ekasmin prANini, A catubhya iti Aabhividhau na maryAdAyAm , yatrAsya maryAdAbhipretA sUreH tatra prAggrahaNaM karoti, 'vigrahavatI ca saMsAriNaH pAka caturyaH' (a02,029) tathA 'pradezato'saMkhyeyaguNaM prAk taijasAt' (a02,039 ) tasmAdihAbhividhAvAG, A caturyo jJAnebhyaH ekasmin jIve sambhava iti, catvAryekatra jIve sambhavantIti / bhajanAM ca darzayatikasmiMzcidityAdinA / kasmiMzcinmanuSyAdike jIve matyAdInAM paJcAnAM jJAnAnAmekaM sambhavati, kathaM ? yena nisargasamyagdarzanaM prAptaM tasya matijJAnamAdyamevaikaM samasti, na zrutaM, yatastallabdhA sAmAyikAdizrutaM na paThati, antareNApi ca zrutajJAnamaSTau pravacanamAtaraH saMgRhyante tena, atastasya granthAnusAri vijJAnaM zrutAkhyaM na sambhavati, ekaM-prathamaM matijJAnameva / kasmiMzcijjIve he bhavataH-samyagdarzanasamanvitasya zrotrendriyopalabdhiH zrutaM dvAdazAGgaM, zeSendriyopalabdhirmatijJAnam / kasmiMzcit prANini trINi, dve matizrute tRtIyaM cAvadhijJAnaM yasyotpannam / kasmiMzcicatvAri, etAni trINi caturtha manaHparyAyajJAnam, pratipannacAritrasya tIrthakRta iva // atha yasmin zrutajJAnamekaM kacit prANini sa kiM na pradarzyate ? yato matirevaikA pradarzyate, ucyate-yatra zrutajJAnaM tatrAvazyaM matijJAnam , yatra matijJAnaM tatra zrutaM syAd vA na veti, tasmAnmatijJAnamevaikaM kacinidazyate, etadAha bhA0-zrutajJAnasya tu matijJAnena niyataH sahabhAvastatpUrvakatvAt / yasya zrutajJAnaM tasya niyataM matijJAnam / yasya tu matijJAnaM tasya zrutajJAnaM syAd vA na veti / atrAha-atha kevalajJAnasya pUrvaimetijJAnAdibhiH kiM sahabhAvo bhavati neti / atrocyate 1'jJAtebhyaH' iti k-kh-paatthH|

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kevale zeSa sUtra 31] svopajJabhASya-TIkAlaGkRtam 109 TI-zrutajJAnetyAdi / zrutajJAnasya evaM granthAnusAriNo matijJAnena indriyAnindriyanimittena niyato-nizcitaH sahabhAvaH ekatravRttirUpaH, kiM kAraNam ? tata Aha.. tatpUrvakatvAt-matijJAnapUrvakatvAt zrutasya, sati hi matijJAne zrutajJAnasambhava iti, ato yasya jantoH zrutajJAnaM granthAnusAryasti tasya jantoniyatamindriyAnindriyanimittaM matijJAnaM sambhavati, tasmAcchutajJAnaM yatra prANini tatra dve matizrute avazyaM dRzye, yasya tu jIvasya matijJAnaM kevalaM nisargasamyagdarzanakAle'navAptAkSarazrutasya tasya zrutajJAnaM syAd uttarakAlaM paThato, na vA'nadhIyAnasyeti, tasmAda yatrai darzyate tatra matijJAnaM nidarzyate, zrutAbhAve'pi bhAvAditi / evaM bhajanAyAM nidarzitAyAM codayatyatrAvasare--atha kevalajJAnasya sakalajJeyagrAhiNaH pUrvaiH-pUrvakAlaprApyaiH pUrvairvA sannivezamaGgIkRtyAbhidhIyate matijJAnAdibhizcaturbhi:saha kiM sahabhAvaH-sahAvasthAnaM bhavati neti ? / ucyate-anyamatapracikaTayiSayA''habhA0-kecidAcAryA vyAcakSate-nAbhAvaH, kintu tadabhibhUtatvAdakizci ___ karANi bhvntiindriyvd| yathA vA vyabhre nabhasi Aditya sadbhAve'nyamatam - udita bhUritejastvAdAdityenAbhibhUtAnyanyatejAMsi jvalanama - NicandranakSatraprabhRtIni prakAzanaM prati akiJcitkarANi bhavanti tadaditi / TI0-kecidityAdi, matto'nye vyAcakSate sUrayaH, nAbhAva evAsti, kathaM hi sato vastunaH Atyantiko nAzaH syAt ? yadi ca syAt tato yathaiva kevalabhAsvati jAte jJAnacatuSTayamevamanye'pi zamavIryadarzanasukhitatvAdayo nazyantu, na ca teSAM nAzo'bhyupeyate, tasmAt sahAvasthAnamastyeva, yadi tadyasti sahAvasthAnaM matyAdijJAnacatuSTayasya kevalena saha tataH kimiti svamarthaM na prakAzayanti ? ucyate-abhibhavAt , tadAha-kintvabhibhUtatvAthataprabhAvatvAt akizcitkarANi na kiJcidapi kartuM prakAzanaM prabhavanti / tatra dRSTAntamAha-yathA hi kevalinaH sadapi cakSurAdIndriyaM na vyApriyate viSayagrahaNaM prati, prakAzitatvAt kevalajJAnena, evaM matyAdicatuSTayamapi akizcitkara, tadIyasya jJeyasya kevalabhAsvatA prakAzitatvAt / athaitadapi sandihyate bhagavataH kevalino yannetraM tad viSayagrahaNaM prati akiJcikaramiti, evaM sati asandeharUpaM dRSTAntaM darzayAmaH-yathA vA vyabhra ityAdi, yena prakAreNaitat sthitaM loke, vigatAnyabhrANi yatra tat vyabhraM tasmin vyabhre nabhasi-viyati AdityekiraNamAlini udite-prakaTIbhUte jvalanAdIni prakAzanaM pratyasamarthAni bhavanti, kimiti ? bhUritejastvAdU-bahutejastvAt , Adityena-savitrA abhibhUtAni-tirohitasvasAmarthyAni anyeSAM tejAMsi anyatejAMsi, anyAni vA tejaAtmakAni jvalanAdIni, jvalano'gniH maNiH-sUryakAntAdiH candraH-zazI nakSatram-azvinyAdi, etAni jvalanAdIni prabhRtiHAdiryeSAM tejasA tAni jvalanamaNicandranakSatraprabhRtIni tejAMsi-tejomayAni prakAzanam 1'nyathA''cakSate' iti ka-pAThaH /

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110 tattvArthAdhigamasUtram [adhyAyaH 1 udyotanaM prati akiJcitkarANi bhavanti na kiJcid bahiravasthitaM kuDyAdiviSayaM prakAzayanti, hataprabhAvatvAt , tadvaditi tena prakAreNa kevalabhAsvatA bhUritejasA''krAntAni na viSayaprakAzanaM prati vyApriyante // samprati parAbhiprAyeNaiva matyAdijJAnacatuSTayasya kevalena sahAnavasthAnaM darzayati-- bhA0-kecidapyAhu:-apAyasadvya tayA matijJAnaM, tatpUrvakaM zrutajJAnam , avadhijJAnamanaHparyAyajJAne ca rUpidravyaviSaye, tasmAnnaitAni kevalinaH sntiiti|| TI0-kecidapyAhurityAdi / kecit punarbuvate-naitAni matyAdIni kevalinaH santi, yasmAnmatijJAnaM apAyasadvyatayA bhavati, apAyo nAma zrotrAdIndriyopalabdhasyehitasyArthasya nizcayaH, naivaMvidho'pAyaH kevalino'sti, yAvacca zobhanAni samyagdalikAni santi tAvanmatijJAnaM, tadetada dvayamapi dUrotsAritaM kevalina iti nAsti matijJAnaM kevalinaH, matijJAnAbhAve ca matipUrvakasya zrutasya sutarAmabhAva ityataH zrutamapi nAsti, avadhimanaHparyAyajJAne ca rUpidravyaviSaye gadite, na caivaMvidho'sti viSayaH kevalinaH, sambhinnalokAlokagrAhitvAt , tasmAt te api na sta iti, tasmAdupapattibalAdetAni catvAri kevalino divyadRzvano na santi / / bhA0-kizcAnyat / matijJAnAdiSu caturpu paryAyeNopayogo bhavati, na yuga . pat / sambhinnajJAnadarzanasya tu bhagavataH kevalinA yugapat kramayugapadupa. sarvabhAvagrAhake nirapekSe kevalajJAne kevaladarzane cAnusamayamuyogI payogo bhavati // kiM cAnyat / TI-kizcAnyadityAdinA svAbhiprAyadvayaM prakAzayanti-matijJAnAdiSu caturyu matizrutAvadhimanaHparyAyajJAneSu paryAyeNa-krameNa upayogaH-svIyaviSayagrAhitA bhavati na yugapat , kasmin kAle na svasva viSaye eSAM vyApAraH ? yadA matijJAnI matijJAnenopayukto na tadA zrutAdInAmanyatamena kenacit , yadA ca zrutajJAnenopayukto na tadA matyAdInAmanyatameneti, kevalinastu na krameNatajjJAnagato'styupayogaH, yataH sambhinna ityAdi / jJAnaMvizeSagrAhi, darzanaM--sAmAnyagrAhi, jJAnaM ca darzanaM ca jJAnadarzane, sambhinne-sarvadravyaparyAyagrAhake jJAnadarzane yasya sa sambhinnajJAnadarzanaH tasya, evaM mAhAtmyAdiguNAnvitasya bhagavataH, kevalaM-sarvArthagrAhi jJAnaM yasyAsti tasya kevalinaH, yugapat-ekasmin samaye, kevalajJAne anusamayamupayogo bhavati darzane ca / kIdRzi kevalajJAne darzane vA ? / ucyatesarvabhAvagrAhake / sarve bhAvAH-paJcAstikAyAsteSAM grAhaka, vizeSeNa pricchedkmityrthH| nirapakSe / nirgatA apekSA jJeyaM muktvA'nyatra indriyAdau yasya tannirapekSaM tasminirapekSe kevalajJAne vizeSagrAhiNi darzane ca sarvabhAvagrAha ke nirapekSe sAmAnyagrAhiNi / anusamayamupayogo bhavatIti / anugataH-avyavahitaH samayaH-atyantAvibhAgaH kAlo yatra kAlasantAne sa kAlasantAno'nusamayastamanusamayaM kAlasantAnamupayogo bhavati, "kAlAdhva

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sUtra 31] svopajJabhASya-TIkAlaGkRtam 111 noratyantasaMyoge " ( pANiniH a0 2, pA0 3, sU0 5 ) iti dvitIyA, " avyayIbhAvo vA vibhaktyAdiSu" ( pA0 a0 2, pA0 1, sU0 6 ) vAraMvAreNopayogo bhavatIti yAvat / ekasmin samaye kevalajJAnopayoge vRtte tato'nyasmin kevaladarzanopayoga iti, evaM sarvakAlamavaseyam / yadyapi kecit paNDitammanyAH sUtrANyanyathAkAramarthamAcakSate tarkabalAMnuviddhabuddhayo vAraMvAreNopayogo nAsti, tat tu na pramANayAmaH, yata AmnAye bhUyAMsi sUtrANi vAraMvAreNopayogaM pratipAdayanti - "nAgammi daMsaNammiya etto egayarammi uvaDettA" ( prajJApanAyAm ) / tathA - " savvassa kevalissavi jugavaM do natthi uvaoga" ( vi0 3096 ) ityAdIni / athaivaM manyethAH sUtrANAmeSAmanya evArtho'nya evavyutpannabuddhibhirAkhyAyata ityetadapi tu duHzraddhAnam, yataH sarvasUtrANyandhapuruSasthAnIyAni sudhiyA gRhItAni zaknuvantyarthaM khyApayituM yathA veto dhAvatItyAdi, evaMvidheSu ca sUtreSvavazyamAptasampradAya evAnveSaNIyo bhavati, sa cAvicchedenArtha sampradAyaH samastazrutadharAdadhikAriNaH pariplavamAno muniparamparayA yAvadadyetyAgamAdavigAnena vAraMvAreNopayoga iti, kutaH punararthAgamoDakasmAt upayogavA - dinaH ? svata eva cet prekSitaH svamanISikA siddhAntavirodhinI na pramANamityabhyupeyate // athAgamAt pradarzanIyaH tarhyasau tasmAd yatkiJcidetaditi / atha manyase sAkAro'nAkAra iti zabdabhedaH kevalamatra kevalini arthastvabhinna eva, yataH sarvameva vizeSaparicchedakaM jJAnaM kevalini samasti na darzanamiti, idamapi na jAghaTyate jJAnAvaraNaM bhagavataH kSINaM darzanAtraraNIyaM ca niravazeSaM, tatraikatve sati ko'yamAvaraNabhedAbhimAno niSprayojana: ? / tathA sAkAropayogo'STadhA darzanopayogacaturdheti, tathA jJAnaM paJcadhA darzanaM caturdheti, ekatve sati kuta idamapi ghaTamAnakaM ? na cAtIvAbhinivezo'smAkaM yugapadupayogo mA bhUditi, vacanaM na pazyAmastAdRzam, kramopayogArthapratipAdane tu bhUri vacanamupalabhAmahe, na cAnyathA jinavacanaM kartuM zakyate suviduSA'pIti, prakRtamanutriyate / etasmAt kevalajJAnopayogAt kevaladarzanopayogAcca vinA'nyasya upayogasya abhAvAt kevalini matyAdijJAnacatuSTayasahabhAvo na gamyate / kiMcAnyadityupapatyantaramAlambate kSAyopazamikakSA- bhA0 - kSayopazamajAni catvAri jJAnAni pUrvANi, kSayAdeva kitayA bhedaH kevalam / tasmAnna kevalinaH zeSANi jJAnAni bhavantIti // 31 // TI0 - matyAdIni catvAri manaHparyAyaparyavasAnAni jJAnAni matizrutAvadhimanaHparyAyAvaraNIyakarmaNAM kSayopazamAvurarIkRtya pravartante, tadAvaraNIya karmakSayopazamanimittAni, kevalaM punaH kSayakAraNameva, tasmAnna kevalinaH zeSANi jJAnAni santIti / anyeSAM tu 10 nuvizuddhabuddhayaH' iti ka kha - pAThaH, ' tarkabalAt tu vizuddhabuddhayaH' iti gha-TI-pAThaH / 2 jJAne darzane ca anayorekatarasmin upayuktAH / 3 sarvasyApi kevalino yugapad dvAvupayogau na staH / 4 ' eva vyutpanna ' iti ka-na-ga-pAThaH / 5 ' santIti' iti gha-pAThaH /

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112 tattvArthAdhigamasUtram [ adhyAyaH1 granthaH 'jJAnadarzanAvaraNayostu kRtlakSayAt kevalajJAnadarzane bhavataH tasmAnna kevalinaH zeSANi jJAnAni santi,' jJAnadarzanayorvizeSasAmAnyagrAhakayorye AvaraNe-AcchAdane tayoreva kRtlakSayAt kevale jJAnadarzane-vizeSasAmAnyagrAhake utpadyete, atazcatvAri kSayopazamanimittAnyekaM kSayAdeva kevalaM kathaM punaratra sahAvasthAyitA ghttet?||31|| evaM matyAdi jJAnapaJcakaM pramANaM pradarya pramANAbhAsAvizcikIrSayA Aha sUtram-matizrutAvadhayo viparyayazca // 1-32 // bhA0-matijJAnaM, zrutajJAnaM, avadhijJAnamiti viparyayazca bhavati, ajJAnaM .. cetyarthaH / jJAnaviparyayo'jJAnamiti / atrAha-tadeva jJAnaM tadematyAdInAM vipryyH| - vA'jJAnamiti, nanu chAyAtapavacchItoSNavaca tadatyantaviruddha" miti / atrocyate TI-matizrutAvadhayo viparyayazca, yathoktalakSaNA matizrutAvadhayastrayo'pi viparyayazca bhavatyajJAnaM cetyarthaH, jJAnAdhikArasya prakRtatvAt jJAnasya viparyayo viparItatA ajJAnaM, pramANAbhAsa itiyAvat / yadA yathArthaparicchedi tadA jJAnaM, yadA tvayathArthe pravartate tadA jJAnAbhAsam / evamukte para Aha-ekasya viruddhadharmadvayasamAropo na yukta iti, tadeva matyAditrayaM pramANaM tadeva cApramANamiti chAyAtapavad virodhitvAdekatrAsAmpratam , etadAhananu chAyAtapavad viruddhametat , yo hi chAyAyAmevAtapaM manyate Atape vA chAyAM tadatyantaviruddhaM syAt / pratItivirodhazca tathA, yo hi zItamuSNaM brUyAt uSNaM ca zItamiti pratyakSaviruddhaM ca jAyate / atrocyate-na brUma ekatrAdhAre etattrayaM jJAnamajJAnaM ca, kintvanyatra jJAnamanyatra cAjJAnamiti / ka tarhi jJAnam ? samyagdRSTau yo'vabodhastajjJAnam , AdhArAntare mithyAdRSTau yo'vabodhastadajJAnam / etadAha bhA0-mithyAdarzanaparigrahAd viparItagrAhakatvameteSAm / tasmAdajJAnAni bhavanti, tad yathA-matyajJAnaM, zrutAjJAnaM, vibhaGgajJAnamiti / avadhirviparIto vibhaGga ityucyate // TI0-mithyAdarzanetyAdi / mithyAdarzanena-tattvArthAzraddhAnarUpeNa parigraho yadA matyAditrayasya tadA viparItagrAhakatvaM-ayathArthavastupariccheditvam eteSAmiti matizrutAvadhInAM tasmAt kAraNAt ajJAnAni kutsitAnyayathArthaparicchedIni bhavanti matyAdIni / mithyAdRSTiparigRhItA matimatyajJAnaM, mithyAdRSTiparimithyAhazAma ma. gRhItaM zrutaM zrutAjJAnaM, mithyAdRSTiparigRhIto'vadhirvibhaGga iti / vibhaGga zAnitA ityasya cArthe prakAzayati-avadhirbhavakSayopazamanimitto viparI. to'nyathAvastuparicchedI vibhaGga iti, yathAvasthitavastuparicchedi ca pramANamiSTaM, na caitat tathetyataH aprAmANyaM mithyAdRSTiparigRhItAnAmiti / atrAprAmANye khyApite mithyAdRSTiparigRhItasya matyAditrayasya codaka Aha

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prakArAH sUtra 33] svopajJabhASya-TIkAlaGkRtam bhA0-atrAha-uktaM bhavatA samyagdarzanaparigRhItaM matyAdi jJAnaM bhavatyanyathA'jJAnameveti / mithyAdRSTayo'pi ca bhavyAzcAbhavyAzcendriyanimittAnaviparItAn sparzAdInupalabhante, upadizanti ca sparza sparza iti rasaM rasa iti, evaM zeSAn , tat kathametaditi / atrocyate-teSAM hi viparItametad bhavati // 32 // ___TI-uktaM bhavatA-pratipAditaM tvayA samyagdarzanena jIvAditattvazraddhAnarUpeNa parigRhItaM matyAdi jJAnaM bhavati / yathAvad vastuparicchedItiyAvat / anyathA tu mithyAdRSTinA parigRhItaM matyAditrayaM kutsitaM jJAnamajJAnameveti, tadetanna mRSyate, yataH mithyetyAdi / mithyAdRSTayo'bhigRhItamithyAdarzanAH zAkyAdayaH, mithyAdRSTInAM anabhigRhItamithyAdarzanAH, pravacanArthasandehinazca trividhA iti / apiH sambhAvane, caH samuccaye, te mithyAdRSTayo dvidhA bhavyAzcAbhavyAzca, setsyan bhavyaH, naiva kadAcit setsyati yaH so'bhavyaH / te mithyAdRSTayo dvividhA api, indriyanimittAniti indriyANi-zrotrAdIni tAni nimittaM-kAraNamAzritya aviparItAn-yathAvasthitAn sparzAdIniti sparzarasagandharUpazabdAn upalabhante AtmanA, upadizanti ca anyebhyaH / kathamupalabhante kathaM copadizanti ? avaiparItyena, taccAvaiparItyaM darzayati-sparza-zItAdikaM sparzamiti aviparItatAmAcaSTe, rasaM-madhurAdikaM rasamiti evamaviparItamevaM zeSAn-zabdarUpAnavaiparItyena / tat kathametaditi, bAdhake hi pratyaye satyayathArthatA pratyayAntarasya AzrayituM zakyA, yathA zuktikAbuddhayA rajatabuddhirvAdhikayA zuktikAbuddhayA nivartyate, naivamatra bAdhakaM kazcit pratyayaM pazyAmo yadbalAnmithyAdRSTInAM tadayathArtha jJAnaM manyemahIti ? / atrocyate-teSAMmithyAdRSTInAM yasmAt tad vijJAnaM viparItameveti, ayathArthapariccheditvAt // 32 // kutaH? sUtram-sadasatoravizeSAd yadRcchopalabdherunmattavat // 1-33 // TI0-sadasatorityAdi / sad-vidyamAnaM asada-avidyamAnaM tayoH sadasatoHvidyamAnAvidyamAnayoH avizeSAd-yathAvadavabodhAbhAvAd, vidyamAne hi padArthe utpAdAdirUpeNAnyathAvabodha ekanayAzrayeNeti, avidyamAne'pi lalATadezAdhyAsyAtmA sAmastyena hRdayAdhiSThAno vA, evaM sadasatoravizeSAdayathAvabodhAt tadajJAnaM, yadRcchopalabdheriti anAlocitA arthopalabdhistasyA yadRcchopalavdheH sparzAdiparijJAnaM bhavati, unmattasyeva / / bhA0-yathonmattaH karmodayAdupahatendriyamativiparItagrAhI bhavati / so'zvaM ... gaurityadhyavasyati gAM cAMzva iti loSTaM suvarNamiti suvarNa loSTa mithyAdRSTeH ajJAnitve hetuH 3 - iti loSTaM ca loSTa iti suvarNa suvarNamiti tasyaivamavizeSeNa loSTaM suvarNa suvarNa loSTamiti viparItamadhyavasyato niyata1'cAzva iti' iti gha-pAThaH, 'cAzvamite ' iti ga-pAThaH / 15

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114 tattvArthAdhigamasUtram [ adhyAyaH 1 majJAnameva bhavati / tadvanmithyAdarzanopahatendriyamatematizrutAvadhayo'pyajJAnaM bhavanti // 33 // TI0-yathonmatto vAyupizAcAdigRhItaH karmodayAna-karmaNAM purAkRtAnAM vipAkAd yadA upahatendriyamatiH upahatendriya upahatamanAzva saMvRtto bhavati tadA viparItagrAhIanyathAvasthitavastuparicchedI bhavati, yataH sa unmattaH azvaM santaM gaurayamityevamadhyavasyati evaM gRhNAtyupadizati ca, gAM ca satIM azvo'yamityadhyavasthati svayamanyebhyathopadizyatyazvo'yamiti / sarvapadArtheSveva conmattasya yadRcchayopalabdhirna katipayeSvityetadudAharaNabhUyastvena kathayati-loSTaM suvarNamityAdinA / loSTaM pRthivIpariNAmaM santaM mRdAtmakaM suvarNamityadhyavasyati, suvarNa ca loSTamityavyavasyati, kadAcica loSTaM loSTamevAdhyavasyati,kadAcid vA suvarNa suvarNamityeva, tasyonmattasyaivamuktenAvizeSeNa ayathAvadavabodhena loSTaM suvarNamityevaM viparItamadhyavasyataH niyataM-nizcitamajJAnameva, kutsitameva tajjJAnaM bhavatIti / samprati dArzantike yojayati-tabanmithyAdarzanenopahatendriyamanaskasya matizrutAvadhayastrayo'pyajJAnameva bhavanti, ekanayamatasamAzrayaNe tu na sarvavastuparicchedaH, na ca tAvanmAnaM tad vastu, nayamatAntareNAnyathApi paricchedAt, ataH ajJAnatA trayANAm , samagranayasAmagrIpratyayenaikaikanayAvalambI pratyayo nivartyata iti vidyate hi sarvanayasAmagrIpratyayo bAdhaka iti // 33 // bhAvAbhimAna bhA0 uktaM jJAnam / cAritraM navame'dhyAye vakSyAmaH / pramANe hetuH cokte / nayAna vakSyAmaH / tadyathA TI0-prakRtaparisamAptiM sUcayati-uktaM jJAnam, samyagdarzanajJAnacAritrANItyupakSipta trayamiti, sampratyayasaraprAptaM cAritraM, taha labdhAvakAzamapi nAbhidhIyate, yata ihAbhidhAyApi punaH saMvaraprastAve -- AzravanirodhaH saMvaraH', 'sa guptisamitidharmAnuprekSAparISahajayacAritraiH' (a0 9, sU0 1-2) ityatra cAritradvAre saMvaraprarUpake'bhidhAtavyamevAto granthasya lAdhavamicchatA tatraiva navame'bhidhAsyate ityAha-cAritraM navame'dhyAye vakSyAmaH / 'pramANanayairadhigamaH' (a01, sU06) iti ca yaduktaM tatra pramANametadeva paJcavidhaM samyagdRSTiparigRhItaM jJAnaM, tadAha-pramANe ca pratyakSaparokSe ukte, nayAstu pUrva noktA ityato nayAn vakSyAmaH, te ca yathA svarUpato vyavasthitAstathA nirdizyantesUtram--naigamasAhavyavahArarjusUtrazabdA nayAH // 1-34 // . bhA0-naigamaH, saGgrahaH, vyavahAraH, RjusUtraH, zabda nayabhedAra ityete paJca nayA bhavanti // 34 // . TI0-naigametyAdi / kRtadvandvasamAsAnAM paJcAnAmapi prthmaabhuvcnaanttaa| nayA 1 'nayAnatra' iti kha-pAThaH /

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115 sUtra 34 ] svopajJabhASya-TIkAlaGkRtam iti ca anekadharmakadambakopetasya vastuna ekena dharmeNonnayanamavadhAraNAtmakaM nitya evAnitya evetyevaMvidhaM nayavyapadezamAskandati, sa cAdhyavasAyavizeSa iti / nigamyante-paricchidhante iti nigamAH-laukikA arthAH, teSu nigameSu bhavo yo'dhyavasAyo jJAnAkhyaH sa ra... naigamaH / sa ca sAmAnyenApi vyavaharati sAmAnyabuddhihetunA sAmAnya vacanahetunA ca, atyantaM bhedebhyo'nyatvarUpeNa sattAmAtreNa, tathA vizeSeNApi vizeSabuddhihetunA vizeSavacanahetunA ca atyantaM sAmAnyAdanyatvarUpeNa vyavaharati paramANuniSThitena, tathA sAmAnya vizeSeNApi gavAdinA sarvagopiNDeSvanuvRttyAtmakena azvAdivyAvRtyAtmakena ca vyavaharati, yathA loko vyavaharati tathA'nena vyavahartavyamiti, lokazyopadiSTaiH prakAraiH samastaivyavaharati / pravacane ca vasatigrasthakanidazenadvayena vibhAvitaH kANabhujarAddhAntaheturava gntvyH| abhedena saGgrahAt sarvasya saGgrahNAti iti saGgrahaH / saGgrahasya stha yadi bhavanAbhisambaddhasyaiva bhAvasya bhAvatvamabhyupagamyate tataH parisamAsvarUpam pitAtmasvarUpitvAd bhAvasya bhrAntisamupanivandhanaghaTAdivikalpaprakalpanAnarthakyam , yadi ghaTAdi vastvapi bhavanapravRttitantramevetyevaM sati bhAva eva, tadanAntaratvAt tat svAtmavat, bhavanAthAntaratve vA vyomotpalAdivadasattvaM vikalpAnAM rAsabhaviSANAdisattvaM vA ghaTAdivad bhavanArthAntaratvAt , etadarzanapurassarA eva ca sarvanityatvaikatvakAraNamAtratvAdivAdAH kAlapuruSasvabhAvadaivAdayazceti bhAvaH / nizvayAsadgRhItAnAM vidhipUrvaka __mavaharaNaM vyvhaarH| yadi ghaTAdibhedazrutyA svasAmAnyAnubaddhasya vyavahArasya vyAkhyA hAsyA nirastasAmAnyAntarasambandhasya zrUyamANatvAnuguNameva grahaNaM na syAt , kintu sarvavyapadezavizeSAbhivyaGgayo bhAva eva tena tena rUpeNAbhivyajyate, tato ghaTAdhanyatarabhedazrutau sarvarUpabhedabhAvapratItiprasaGgastatazca ghaTapaTodakAdirUpavyatikarabhAvAnizcayAbhAvaprasaGgaH, upadezakiyopabhogApavargavyavasthAdInAM cAbhAvAt sarvasaMvyavahArocchedaH, sarvavizeSavyAkaraNe ca nirnibandhanabhavanAbhAvAd bhAvAbhAva eva, avizeSatvAbhedatvAnirUpyatvAditamazca naivAsau bhAvaH kharaviSANAdivat , tasmAd vyavahAropanipatitasAmAnyopanibandhanaM tu yadeva yad yadA dravyaM pRthivIghaTAdi vyapadizyate tadeva tat tadA trailokyAvibhinnarUpaM satatamavasthitAparityaktAtmasAmAnyaM mahAsAmAnyapratikSepeNa saMvyavahAramArgamAskandatIti / evaMvidhavastUpanivandhanaiva ca varNAzramapratiniyatarUpA yamaniyamagamyAgamyabhakSyAbhakSyAdivyavasthA, kumbhakArAdezva mRdAnayanAvamardanazivakasthAsakAdikaraNapravRttI vetanakAdidAnasya sAphalyam , avyavahAryatvAJca zeSamavastu, vyomendIvarAdivaditi / Rju-samamakuTilaM sUtrayati Rju Rjasatrasya vA zrutam Agamo'syeti sUtrapAtanavad vA RjusUtraH, yasmAdatItAnAgatavakrapavicAraH rityAgena vartamAnapadavImanudhAvati, ataH sAmpratakAlAvaruddhapadArthatvAt Rju1 nizcitena' ityapi pAThaH / 2 'bhAvanizcayA.' iti k-g-paatthH| 3'ditazca : iti ga-pAThaH /

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116 tatvArthAdhigamasUtram [ adhyAyaH 1 sUtraH, eSa ca bhAvaviSayaprakArAtItAnAgataviSayavacanaparicchede pravRttaH sarvavikalpAtItAtisampramugdhasaGgrahagrahAviziSTatvAd vyavahArasyAyathArthatAM manyamAnaH acaraNapuruSagaruDavegavyapadezavad vatamAnakSaNasamavasthitiparamArthavastu vyavasthApayati, atItAnAgatAbhyupagamastu kharaviSANAstitvAbhyupagamAnna bhidyate, dagdhamRtApadhvastaviSayazcAnAzvAso na kasyacidapi syAt , aghaTAdilakSaNamRdAdyanarthAntaratvAcca ghaTAdikAle'pi ghaTAditaiva syAt , na ca tadeva tadekaM mRd dravyamanyathA vartate, kiM tarhi ? anyadeva, anya pratyayavazAda vA'nyathotpadyata iti na piNDAdikriyAkAle kumbhakAravyapadezaH, yadi cAnyadapi kurvannanyasya kartetyucyate paTAdikaraNapravRtto'pi pratyAkhyAtavijJAnAntarasambandhaH syAdeva kumbhakAraH, tatazcAzeSalokavyavahAroparodha ityataH pUrvAparabhAgaviyutaH sarvavastugato vartamAnakSaNa eva satyaH, nAtItamanAgataM cAstIti, etadarzananibandhanaM caitadupadizyate, "piba ca khAda ca" ityAdi "etAvAneSa puruSaH" ityAdi veti / zabdanayaH--zabda eva, so'rthakRtavastuvizeSapratyAkhyAnena zabdakRtamevArthavizeSaM manyate, yadyarthAdhIno vizeSaH syAt na zabdakRtaH, tena ghaTavartamAnakAle ghaTa eva nirvizeSaH syAt karmakaraNasampradAnApAdAnasvAmyAdi vizeSAn nApnuyAt , tatazca ghaTaM pazyatyevamAdikArakakRto vyavahAraH chiyeta, samAnaliGgAdizabdasamudbhAvitameva vastvabhyupaiti netarat , nahi puruSaH strI, yadISyeta vacanArthahAniH syAt , bhedArtha hi vacanam , ataH svAtiH tArA nakSatramiti liGgataH, nimbAmrakadambA vanamiti vacanataH, sa pacati tvaM pacasi ahaM pacAmi pacAvaH pacAmaH iti puruSataH, evamAdi sarva parasparavizeSavyAghAtAdavastu, parasparavyAghAtAccaivamAdyavastu pratipattavyam , yathA ziziro jvalanaH, tathA viruddhavizeSatvAt taTastaTI taTamityavastu, raktanIlamiti yathA, yad vastu tadaviruddha vizeSamabhyupayanti santaH yathA ghaTaH kuTaH kumbha iti / tathA cocyate-yatra hyartho vAcaM na vyabhicaratyabhidhAnaM tat , evamayaM samAnaliGgasaGkhyApuruSavacanaH zabdaH, etaddarzanAnugRhItaM cocyate-" arthapravRttitattvAnAM zabda eva nibandhanam " iti, evamete mUlanayAH paJca naigamAdayaH / atra cAdyAzcatvAro'rthapradhAnatvAdarthatantratvAt , zabdanayaH punararthopasarjanaH zabdapradhAnaH zabdatantra iti // 34 // adhunaiSAM yathAsambhavaM bhedapratipipAdayiSayA''ha sUtram-Adyazabdau dvitribhedau // 1-35 // TI0-tatra AdyazabdAvityAdi / tatra naigamAdiSu paJcasu yau Adyazabdau tau AdyazabdanayabhedAH ... yathAsaGkhyaM dvitribhadau bhavataH, Adyau ca tau zandau ceti samAnA" dhikaraNasamAsAzaGkAyAmAha 3 asyollekho harikArikAyAM 1 'anyatpratyaya ' iti kh-g-paatthH| 2 'khyAtena' iti kh-paatthH| zabdAdvaite / 4 'tatra AdyazabdA' iti ga-pAThaH /

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zabdasyatrai sUtraM 35] svopajJabhASya-TIkAlaGkRtam 117 bhA0-Adya iti sUtrakramaprAmANyAnaigamamAha / sa vibhedo-dezaparikSepI sarvaparikSepI ceti / zabdastribhedaH-sAmprataH, samabhirUDhaH, evambhUta iti // TI-Adya iti sUtrakrametyAdi / Adau bhava AdyaH ityanena sUtrakAraH kamAha ? / ucyate-naigama, kuta iti cet ? sUtrakramaprAmANyAt arthasUcanAt sUtraM naigamAdi kramaH-paripATI tasya prAmANyamevamAzrayaNaM tasmAnnaigamanayaM bravIti, sa Adyo naigamo naigamasya dvaivi ra dvibhedo dvau bhedAvasyeti dvibhedaH, tau ca bhedAvAcaSTe-dezaparikSepI dhyam 1. sarvaparikSepI ca / dezo-vizeSaH paramANvAdigatastaM parikSeptuM zIla masyeti dezaparikSepI, vishessgraahiityrthH| sarvaparikSepI sarva-sAmAnyam ekaM nityaM niravayavAdirUpaM tat parikSeptuM zIlamasya sa sarvaparikSepI, sAmAnyagrAhItiyAvat / sAmAnyavizeSarUpastu noktaH, anuvRttilakSaNazcet sAmAnyaM, vyAvRttilakSaNazcet vizeSaH, tato'nyasyAbhAvAt / athavA AdyantayorgrahaNAt tanmadhyagatasyApi grahaNam / zabdastribheda iti zabdanayastribhedaH vyaMza iti, tAnAha--sAmprata ityAdinA, - sAmprataM-vartamAnaM bhAvAkhyameva vastvAzrayati yato'taH sAmprataH, '- sampratikAle yad vastu bhavat tat sAmprataM tadvastvAzrayan sAmprato'midhIyate / / nanu ca 'kAlAgu(?)J' (paa04|3|11) iti sAmpratika iti bhavitavyam , naiSa doSaH, vartamAnakSaNavartivastuviSayo'dhyavasAyastadbhavaH zabdaH sAmprataH, svArthiko vA prajJAditvAt / eSa ca maulazabdanayAbhiprAyAviziSTa iti na pRthagudAharaNairvibhAvitaH / yAM yAM saMjJAmabhidhatte tAM tAM samabhirohatIti samabhirUDhaH, sobhidadhAti-yadi liGgamAtrabhinnamavastu, visaMvAditvAt raktanIlatAdivat , evaM sati mUlata eva bhinnazabdaM kathaM vastu syAt ? zabdena hyoM niruktIkriyate etasmAniruktAdeSa iti, yatra tadbhedastadbhinameva, yathA tu pUrvanayenaikaM kRtvocyate indrazakAdi tathA yadavastu, ghaTajvalanAdivad bhinnanimittatvAt , anayorekatvenAvastutA / evaM ghaTakuTayorapi ceSTAkauTilyanimittabhedAt pRthaktA, tathA prakRtipratyayopAttanimittabhedAd bhinnau zakrendrazabdAvekArtho na bhavataH, vivikta nimittAvabaddhatvAt gavAzvazabdavat / athApi pratItatvAdasaMpramohAlloke caivaM nirUDhatvAt indrazabdasya purandarAdayaH paryAyA ityetadanupapannama, evaM hi sAmAnyavizeSayorapi paryAyazabdatvaM syAdeva, yataH plakSa ityukte drAk vRkSe'sti sampratyayaH, astitvAsampramohe ca saMjJAntarakalpanAyAmihApi tayuktAdanuktapratipatto satyAM paryAyatvaprasaGgaH praviza piNDI, bhakSayetyasya gemAt , tathAstirbhavantIparaH prathamapuruSeprayujyamAno'pyastIti gamyate, vRkSaH plakSo'stIti gamyate, nyAyAdastiH paryAyaH prAptaH, tasmAd bhedaH sAdhIyAn dantihastinozcaikatvAd dantahastaikatvaprasaGga iti / evaM saMjJAntaroktaH saMjJA 'kimAha ' iti ka-kha-pAThaH / 2 'gamanAt ' iti ka-kha-pAThaH /

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tattvArthAdhigamasUtram [ adhyAyaH 1 ntarAbhidhAnamavastviti pratipAdite evambhUtanaya Aha-nimittaM kriyAM kRtvA zabdAH pravartante, nahi yadRcchAzabdo'sti, ato ghaTamAna eva ghaTaH, kuTaMzca kuTo bhavati, pUrdAraNapravRtta eva purandaraH, yathA daNDasambandhAnubhavanapravRttadAsasyaiva daNDitvam, anyathA vyavahAralopaprasaGgaH / na cAsau tadarthaH, animittatvAd yathA bahutvaikavacanam, iti samuccaye parisamAptau ca // mA0-atrAha-kimeSAM lakSaNamiti / atrocyate TI0-atrAhetyAdi / asminnavasare naigamAdInAmadhyavasAyavizeSANAM lakSaNajijJAsayA viviktacihnaparijJAnAbhiprAyeNAha-kiM lakSaNameSAmiti / atrocyate-lakSaNam-- ____ bhA0-nigameSu ye'bhihitAH zabdAsteSAmarthaH zabdArthaparinaigamalakSaNam jJAnaM ca dezasamagragrAhI naigmH|| ttii0-nigmessvityaadi| na caitAni sUtrAMNyavRttitvAt , kaizcit punIntyA sUtrANIti pratipannam, tatra naigama ityasyAvayavapravibhAgena vyAkhyAnaM-nizcayena gamyante-uccAryante-prayujyante yeSu zabdAste nigamA--janapadAH teSu nigameSu-janapadeSu ye ityakSarAtmakAnAM dhvanInAM sAmAnyanirdezaH abhihitA-uccAritAH zabdA-ghaTAdayasteSAmartho-jaladhAraNAharaNAdisamarthaH,zabdArthaparijJAnaM ceti zabdasya ghaTAdirartho'bhidheyastatparijJAnam-avabodhaH, ghaTa ityanenAyamartha ucyate asya cArthasya ayaM vAcaka iti, yadevaMvidhamadhyavasAyAntaraM sa naigamaH, sa sAmAnya vizeSAvalambItyetad darzayati-dezasamagramAhIti / yadA hi svarUpato ghaTamayaM nirUpayati tadA sAmAnyaghaTaM sarvasamAnavyaktyAzritaM ghaTa ityabhidhAnapratyayahetumAzrayatyataH samagragrAhIti / tathA vizeSamapi sauvarNo mRNmayo rAjataH zveta ityAdikaM vizeSa nirUpayatyato dezagrAhIti bhaNyate naigmnyH|| samprati saGgrahasya lakSaNamAhasaGgrahalakSaNam bhA0-arthAnAM sarvaikadezagrahaNaM saGgrahaH // ttii0-arthaanaamityaadi| arthAnAM-ghaTAdInAM sarvaikadezagrahaNamiti sarvasAmAnya ekadezo-vizeSaH tayoH sarvaikadezayoH--sAmAnyavizeSAtmakayorekIbhAvena grahaNama-AzrayaNamevaMvidho'dhyavasAyaH saGgraho bhaNyate / ekIbhAvena grahaNamevaM draSTavyamyau hi sAmAnyavizeSau naigamAbhimatau tau sampiNDaya saGgrahanayaH sAmAnyameva kevalaM sthApayati sattAkhabhAvam, yataH sattAto na vyatiricyate vizeSaH // vyavahAralakSaNAbhidhitsayA''havyavahAralakSaNam bhA0-laukikasama upacAramAyo vistRtArtho vyavahAraH // TI.. laukiketyAdi / loke -manuSyAdisvabhAve viditAH laukikAH-puruSAstai 1'sUkSmANya ' iti kha-pAThaH / 2kicit ' iti kha-ga-pAThaH /

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sUtraM 35] svopajJabhASya-TokAlaGkRtam samaH-tulyaH, yathA laukikA vizeSaireva ghaTAdibhirvyavaharanti tathA'yamapItyatasta tsamaH, upacAraprAya iti / upacAro nAmAnyatra siddhasyArthasyAnyatrAdhyAropo yaH, yathA kuNDikA sravati, panthA gacchati, udake kuNDikAsthe sravati kuNDikA sravatItyucyate, puruSe ca gacchati panthA gacchatIti / evamupacAraprAya upacArabahula ityarthaH / vistRto--vistIrNo'neko'rtho jJeyo yasya sa vistRtArthaH adhyavasAyavizeSo vyavahAra iti nigadyate // RjusUtralakSaNavyAcikhyAsayA Aha-- RjusUtralakSaNam bhA0-satAM saamprtaanaamrthaanaambhidhaanprijnyaanmRjusuutrH|| ttii-staamityaadi|staaN-vidymaanaanaaN, na khapuSpAdInAmasatAM, teSAmapi sAmpratAnAM--vartamAnAnAmitiyAvat arthAnAM ghaTAdInAM abhidhAnaM-zabdaH parijJAnam-avabodho vijJAnamitiyAvat , abhidhAnaM ca parijJAnaM cAbhidhAnaparijJAnaM yat sa bhavati RjusuutrH| etaduktaM bhavati-tAneva vyavahAranayAbhimatAn vizeSAnAzrayan vidyamAnAn vartamAnakSaNavartino'bhyupagacchannabhidhAnamapi vartamAnamevAbhyupaiti nAtItAnAgate, tenAnabhidhIyamAnatvAt kasyacidarthasya, tathA parijJAnamapi vartamAnamevAzrayati, nAtItamAgAmi vA, tatsvabhAvAnavadhAraNAt , ato vastvabhidhAnaM vijJAnaM cAtmIyaM vartamAnamevAnvicchannadhyavasAya: sa RjumUtra iti // zabdanayasya tribhedasya lakSaNapracikAzayiSayA AhazabdalakSaNam bhA0-yathArthAbhidhAnaM zabdaH // - TI0-yatheti / yena kAraNena bhAvarUpeNa nAmasthApanAdravyaviyutenArtho ghaTAdiyathArthaH tasyAbhidhAnaM zabdaH yathArthAbhidhAnaM, tadAzrayI yo'dhyavasAyaH sa zabdanayatayA'bhidhIyate / vartamAnamAtmIyaM vidyamAnaM bhAvaghaTamevAzrayati netarAniti // idAnImasya zabdanayasya yat purastAt traividhyaM darzitaM'zabda-stribhedaH sAmprataH, samabhirUDha evambhUta' iti, asyAdyabhedalakSaNodavibhAvayiSayA Aha sAmpratalakSaNam bhA0-nAmAdiSu prasiddhapUrvAcchabdAdarthe pratyayaH sAmprataH // ___TI-nAmetyAdi / nAmasthApanAdravyabhAveSu namyamAne vastuni ghaTAdau sthApyamAne vA''kArAtmanA dravye ca guNasaMdrAvAtmake bhAve ca prativiziSTaparyAyarUpe prasiddhapUrvot prasiddho-nitiH pUrvamiti-saMjJAsaMjJisambandhakAle prasiddho'sau ghaTAdizabdo'bhidhAnatayA teSAM nAmAdInAmasya ghaTAderarthasyAyaM vAcaka ityevaM prasiddhapUrvAda vAcyavAcakalakSaNasambandhasaGketanAd yogyatAlakSaNasambandhAvagatervA, zabdAditi, abhidhAnAt nAmna itiyAvat artheabhidheye yaH pratyayo-vijJAnaM sa sAmprato nayaH / etaduktaM bhavati-nAmAdiSu prativiziSTavartamAnaparyAyApanneSveva prasiddho vAcakatayA yaH zabdastasmAcchabdAt bhAvAbhidhA 1 'lakSaNAcikhyAsayA' iti g-ttii-paatthH| 2'lakSaNAnvibhAvayiSayA' iti paatthH|

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120 tattvArthAdhigamasUtram [ adhyAyaH 1 yinaH tadvAcye'rthe bhAvarUpe pravRtto'dhyavasAyaH sAmpratAkhyAmAsAdayati / yato bhAva eva zabdAbhidheyo bhavati, tenAzeSAbhilaSitakAryakaraNAditi // adhunA samabhirUDhalakSaNaM darzayannAhasamabhirUDhalakSaNam bhA0-satsvartheSvasaGkramaH samabhirUDhaH // TI-satsvartheSu ityaadi| satsu-vidyamAneSu vartamAnaparyAyApanneSvityarthaH, arthepughaTAdiSu asakrama ityanyatrAgamanaM zabdasya yat so'sngkmH| yathA ghaTa ityasya zabdasya vidyamAnaM ghaTaM ceSTAtmakaM virahayya nAnyatra kuTAdyarthe ghaTAbhidhAnasAmarthyamasti, anabhidheyatvAt , yadi cAsya ghaTazabdasya kuTAdirartho'bhidheyo bhavedevaM sati yathoktAH sarvasaGkaratvAdayo doSA upajAyeran nityato na zabdAntarAbhidheyo'rtho'nyasya zabdasyAbhidheyo bhavati. evamasamagaveSaNaparo'dhyavasAyaH smbhiruuddhH|| evambhUtanayalakSaNonninISayA AhaevaMbhUtalakSaNam bhA0-vyaJjanArthayorevambhUta iti // TI-vyaJjanetyAdi / vyaJjanaM-zabdastasyArthaH-abhidheyo vAcyam tayovyaJjanArthayorevaM saMghaTanaM karoti ghaTa iti yadidamabhidhAnaM tacceSTApravRttasyaiva jaladhAraNAharaNasamarthasya vAcakaM, ceSTAM ca jalAdyAnayanarUpAM kurvANo ghaTo mataH, na punaH kriyAto nivRttaH, itthaM yathArthatAM pratipadyamAno'dhyavasAya evambhUto'bhidhIyate iti // bhA0-atrAha-uddiSTA bhavatA naigamAdayo nyaaH| tatraM nayA iti kaH . padArtha iti ? / atrocyate-nayAH prApakAH kArakAH sAdhakA nayasya zabdArthaH nirvatakA nirbhAsakA upalambhakA vyaJjakA ityanAntaram // TI0-atrAvakAze codakaH praznayati-uddiSTAH-abhihitAH lakSaNatastvayA-naigamAdayaH paJca / tatra naigamAdisUtre, nayA iti yadabhidhAnaM tasyAnekakArakasannidhAne sati kaH pratyayArtho grAhya iti saMzayAnaH pRcchati-tannayA iti kaH padArthaH ? / tadityanena bahuvacanAntamabhidhAnaM nayA ityetannirdizati, nayA iti tu itizabdaH nayA ityasya padArthaviparyAsaMkRta, nayA ityasya zabdasya kaH pdaarthH|| nanu ca ko'rtha iyatA siddhaH? tatra padArtha iti padagrahaNamatiricyate ? / ucyate-zabdasya hi siddho'rthoM vAcyo gamyazca, yathA guDa ityukte dravyaM vAcyam , mAdhuryodayastu gamyAH, evamihApi vAcyo'rtho yaH kazcit kAdirUpaH zeSastu gamya iti, tatreha vAcyamartha padagrahaNena praznayati, padasyArtho vAcyaH ka iti, na tu gamyamAnam , sarirAha-atrocyate-nayAH prApakA ityAdinA, karthaH pradarzyate-nayanta iti nayAH, sAmAnyAdirUpeNArtha prkaashyntiityrthH| prApakA ityanena nayaterantItaNyarthatA khyAyate, prApayanti Atmani taM tamartha svAbhimatAbhirupapattibhiriti / kurvantItyAdibhistu 1'vAcyaH' iti kh-paatthH| 2 'tatrayA' iti -pAThaH, sa eva ca TIkAkArasammataH /

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121 sUtra 35] svopajJabhASya-TIkAlaGkRtam nayaterarthAntaratApi zakyA kalpayitumityetad darzayati-kurvanti tad tad vijJAnamAtmana iti kArakAH, apUrva prAdurbhAvayanti vijJAnamitiyAvat / tathA siddhivacanopAyaM sAdhayanti zobhanAmanyonyavyAvRttyAtmikAM vijJapti janayantyataH sAdhakAH / tathA vartamAnArtho'pi nirvartakA iti nizcitena svenAbhiprAyeNotpannAH te'dhyavasAyavizeSA nAzamanAsAdayanto nirvatakA iti / tathA dIptyartho'pyayam / nirbhAsakAH vastvaMzajJApanaparatvAt / tathopalabdhyarthatA'pyasya upalambhakA iti darzayatyanena, prativiziSTakSayopazamApekSatvAt tAMstAnarthavizeSAnatyantasUkSmAnavagAhamAnAH upalambhakA iti / vyaJjanArtho'pyayaM vyaJjakA ityanena kathayati, vyaJjayantispaSTayanti-sphuTIkurvanti svAbhiprAyeNa vastu, yathA''tmasvabhAve sthApayantItyarthaH / evamete kizcid bhedaM pratipannA api zabdA bhASyakAreNAnantaramiti vyapadiSTA ityanAntaramiti // sakarmakANAM prApyeNa karmaNA bhavitavyamiti darzayati bhA0-jIvAdIn padArthAn nayanti prApnuvanti kArayanti sAdhayanti nivartayanti nirbhAsayanti upalambhayanti vyaJjayantIti nayAH // TI0-jIvAdIn padArthAn nayantItyAdi / atra ca NIjaH prayogo nayaterartha iti jIvAdIna zAstrapratipAdyAn sapta padArthAnityanena vAcyAn vyapadizati, na gamyAna, tAnU nayanti iti nyaaH| nayantItyAdinA ca yaH kartA darzitastamevAnanyaM kriyAto darzayati, yato nayAH nayanta ityanena kartuH prAdhAnyaM kriyAyAM guNabhAva iti kaizcit pratipanaM kriyAyAH prAdhAnyaM kartuguNabhAva iti, iha tathA nAtyantikaH kartakriyayorbhedo'stIti, yataH sa eva padArthaH kartetyeva vyapadizyate svatantratvAt , tathA sa eva ca sAdhyAtmanA vartamAnaH kriyetyAkhyAyate, ataH kartakriyayoranenAtyantikaM bhedaM nirasyati-nayanti ityAdinA / / nayazabdArthe nirUpite codako'cUcudatbhA0-atrAha-kimete tantrAntarIyA vAdina Ahosvid svatantrA eva codakapakSagrAhiNo matibhedena vipradhAvitA iti| atrocyatenayAnAmadhyavasA ghasA naite tantrAntarIyAH, nApi svatantrAH matibhedena vipradhAvitAH / nAntaratA jJeyasya tvarthasyAdhyavasAyAntarANyetAni / / TI0-ya ete naigamAdayo vastvaMzaparicchedavyApRtA nayAH kimete tantrAntarIyA ityAdi, tanyante-vistAryante'sminnanena vA jIvAdayaH padArthAH tantraM-jainapravacana tasmAdanyat kANabhujAdizAstraM tantrAntaraM tasmin bhavAH kuzalA vA tntraantriiyaaH| gahAditvAcchaH / svazAstrasiddhAnarthAnavazyaM vadantIti vAdinaH, tat kiM vaizeSikAdayo vAdino nayA bhaNyante ? Ahosvit athavetyasya pakSAntarasUcakasya nipAtasyArthe pryuktH| svatantrA eveti / svaM-AtmIyaM tantra-zAstraM yeyAM te svatantrAH, svapradhAnAH jinavacanameva 1.tAnAsAdayanto' iti ka-kha-pAThaH /

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122 tattvArthAdhigamasUtram [ adhyAyaH 1 svabuddhayA vibhajanta evamAhuH / codakapakSagrAhiNa iti / codako-duruktAnuktAdisUcakastasya pakSo-viSayaH taM codakapakSaM grahItuM zIlameSAmiti codakapakSagrAhiNaH matibhedobuddhibhedastena vipradhAvitAH,ayathArthanirUpakA itiyAvat / evaM codayato'yamabhiprAyaH-yadyayaM tantrAntarIyatvameSAM darzayiSyati nAsya vakSyamANo vipratipattidoSa Apatsyate, atha svatantrA eveti nizceSyati tathA sati naiva svecchAsvatantrANAmabhyanujJAto vastvaMzo'bhyupeyo vastubhAgazca projjhyaH, yasmAdekasyApi padasyArocanAnmithyAdarzanamiti / evaMvidhadoSopacikSipsayA codayati // atha pakSAntaramAzrayiSyati tatrApyasya sukhena vipratipattidoSaM codayiSyAmIti matvA praznayati, sUristUbhayamapyetat parityajan pakSAntaramAzrayate atrocyate iti // naite tantrAntarIyAH, nApi svatantrAH, kiM tarhi ? tdaah-jnyeysyetyaadi| vijJAnagamyasya jIvAdeH svasaMvedyasya vAcyasyArthasya ghaTapaTAdeH adhyavasAyAntarANi vijJAnabhedAH, AdhikyenAvasIyante-paricchidyante tato yena so'dhyavasAyaH-pratyayo vijJAnam antarANIti bhedAkhyAnam , etAnIti naigamAdIni paJca, etat kathitaM bhavati-vastvevAnekadharmAtmakamanekAkRtinA jJAnena nirUpyata ityataH svazAstranirUpaNamevedam , etacca darzayati bhA0-tadyathA-ghaTa ityukte yo'sau ceSTAbhinivRtta UrdhvakuNDalauSThAyata__ vRttagrIvo'dhastAt parimaNDalo jalAdInAmAharaNadhAraNasamartha * uttaraguNanirvartanAnivRtto dravyavizeSastasminnekasmin vizeSavati tajjAtIyeSu vA sarveSvavizeSAt parijJAnaM naigmnyH|| TI0-tadyathetyAdinA / yathA hyete ekavastuviSayA vijJAna vizeSAstathodAharaNena bhAvayati-ghaTa ityukte naigamAdhyavasAya evaM manyate-yo'sAviti lokasiddhaH, ceSTAbhinivRtta iti dhAtvarthAnugatimAviSkaroti, kumbhakAraceSTAbhinivRtto'rtho nisspnnH| kimAkAra iti ced ? ata Aha-UrdhvamityAdi / Urdhvamupari kuNDalau vRttAvoSThau yasya AyatA-dIrghA vRttA-samaparidhiH grIvA yasya UrdhvakuNDalauSThazvAsAvAyatavRttagrIvazceti samAnAdhikaraNaH, upari taavdevmaakaarH| atha adhastAt kimAkAra ityata Aha-adhobhAge parimaNDalaH, samantAda vRtta ityarthaH / kasya punaH kAryasyAsau kSama ityAha-jalAdInAmityAdi / jaladhRtakSIrAdInAmAharaNe-dezAd dezAntarasaJcAraNe samarthaH-zaktaH AnItAnAM ca dhAraNe prtylH| uttaretyAdi / pAkajaraktAdiguNaparisamAptyA niSpannadravyavizeSa iti / na dravyaM sAmAnyamAtraM, kiM tarhi ? dravyavizeSaH, paramArthe sati, vAcA na saMvRttisatIti, tasmin evamAtmake ekasmin vizeSAH zuklapItAdayaH kanakarajatAdayaH khaNDahuNDAdayo vA tadvati tajjAtIyAH-tatprakArAH vyAvarNitaghaTaprakArAH teSu ca sarveSu lokaprasiddheSu avizeSAt abhedena parijJAnaM-nizcitAvabodhaH naigamaH dezasamagragrAhI naigama iti, pUrvAbhihitalakSaNaprapaJco'yaM sAmAnyavizeSavaicitryapradarzanArthaH // 1 evaM ca' iti kha-ga-pAThaH / ghaTe nayAvatAraH

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sUtra 35] svopajJabhASya-TIkAlaGkRtam 123 atha saGgrahaH kathaM ghaTamicchatItyAha bhA0-ekasmin vA bahuSu vA nAmAdivizeSiteSu sAmpratAtItAnAgateSu ghaTeSu sampratyayaH snggrhH|| TI0-ekasminnityAdi / ekasmin ghaTe bahuSu ghaTeSu vA nAmAdivizeSitesviti naamsthaapnaadrvybhaavghttessvityrthH| sAmprateSu-vartamAneSvatIteSu-atikrAnteSvanAgateSu-AgAmiSu ghaTeSu yaH sampratyayaH-sAmAnyaM ghaTo ghaTa iti parijJAnaM sa saGgrahaH, yasmAt sAmAnyameva ghaTAdirUpeNa nirbhAsate, na sAmAnyAdanye vizeSAH santi // vyavahArAbhiprAyaprakaTanAyAha bhA0-teSveva laukikaparIkSakagrAhyeSUpacAragamyeSu yathAsthUlArtheSu sampratyayo vyavahAraH // TI0-teSvityAdi / ekadvibahutvanAmAdirUpeSu loke viditA laukikAH parIkSakatvena jJAtAH laukikaparIkSakA:-paryAlocakAH teSAM grAhyAH-AdeyAH jalAdhAharaNArtha ye ghaTAsteSu, upacAragamyeSviti lokakriyAdhAreSu, yathAsthUlArtheviti sUkSmasAmAnyopasarjaneSu, yato'sya vizeSaireva vyavahAro bhUyasA, na sAmAnyeneti // RjusUtranayamataM vivRNotibhA0-teSveva satsu sAmprateSu sampratyayaH RjusuutrH|| TI0-teSvevetyAdi / ghaTeSu satsu-vidyamAneSu vartamAnasamayAvadhikeSu sampratyayaH RjusUtra iti // adhunA sAmpratAbhiprAyaM nirUpayati bhA0-teSveva sAmprateSu nAmAdInAmanyatamagrAhiSu prasiddhapUrvakeSu ghaTeSu sampratyayaH sAmprataH zabdaH // TI-teSvevetyAdi / RjusUtrAbhipreteSu vartamAnakAlAvadhikeSu nAmasthApanAdravyabhAvaghaTAnAM ye vAcakAH zabdAste cAnyatamagrAhiNaH, yasmAd yasya zabdasya namyamAnaH padArtho vAcyo na tasya sthApanA, yasya vA sthApanA na tasya dravyaM, yasya dravyaM na tasya bhAvaH ityato nAmAdInAM ghaTAnAM ye zabdAH anyatama-nAmasthApanAdikaM gRhNanti te'nyatamagrAhiNasteSu zabdeSu uccAriteSvanyatamagrAhiSu yad vijJAnaM sa sAmprataH, te zabdA yadi prasiddhAH pUrva bhavantinirmAtAbhidheyasambandhAH asyedaM vAcyamityanena rUpeNa, tathA gamakA ityetadAha-prasiddhapUrvakeSu, prasiddhaH pUrvo yeSAM prathamaM saGketaste prasiddhapUrvakAsteSu nAmAdInAmanyatamavAcakeSu sampratyaya iti // samabhirUDhamatodvibhAvayiSayA Aha1' uccariteSu ' iti kh-paatthH|

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124 tattvArthAdhigamasUtram [ adhyAyaH 1 ____bhA0-teSAmeva sAmpratAnAmadhyavasAyAsakramo vitarkadhyAnavat samabhirUDhaH // TI-teSAmeva ghaTAnAM satAM-vidyamAnAnAM vartamAnakAlAvadhikAnAM sambandhI yo'dhyavasAyAsakramaH sa samabhirUDhaH, adhyavasAyo-vijJAnaM tasya vijJAnasyotpAdakatvAbhidhAnamapyadhyavasAyastasyAsakramaH-anyatra vAcyeSvapravRttiH, nahi ghaTa ityasyAbhidhAnasya kuTo vAcyaH, kuTa ityasya vA ghaTa iti / adhyavasAyAsakramaM ca dRSTAntena bhAvayati-vitarkadhyAnavaditi / anyatamaikayogAnAmekatvaM vitarkamiti vakSyati navame'dhyAye (mu041), vitarkaH zrutaM, 'vitarkapradhAnaM dhyAnaM vitarkadhyAnaM tadvat // nanvAdye'pi zuklabhede vitarkapradhAnatA samasti ? naivam , tatra sakramAbhyupagamAt 'avicAraM dvitIyam' (a09,sU044) iti vacanAt ekatvavitarkaparigraha iti // evambhUtAbhiprAyamAviSkarotibhA0 teSAmeva vyaJjanArthayoranyonyApekSArthagrAhitvamevambhUta iti // TI-teSAmevetyAdi / teSAmevAnantaranayaparigRhItaghaTAnAM yau vyaJjanArthI tayoranyonyApekSArthagrAhI yo'dhyavasAyaH sa evambhUtaH paramArthaH vyaJjanaM vAcakaH zabdaH, artho'bhidheyo vaacyH| atha kA punaranyonyApekSA ?, yadi yathA vyaJjanaM tathArthoM yathA cArthastathA vyaJjanam, evaM hi sati vAcyavAcakasambandho ghaTate anyathA na, yogyakriyAviziSTameva vastusvarUpaM pratipadyata iti // __ evaM bhAvite nayAnAmabhiprAye codakaH svAbhiprAyamabhivyanakti bhA0-atrAha-evamidAnImekasminnarthe'dhyavasAyanAnAtvAt nanu vipratipattiprasaGga iti / atrocyate TI-evamidAnImekasminnityAdinA bhASyeNa / evamiti yathA pratipAditairekavastuni parasparavilakSaNairbhedaiH, idAnImityetat pUrvAbhihitanayavAdakAlApekSayA prayujyate, evamavasthite nayaprasthAne'dhunA idamApanIpadyate-ekasminnarthe ghaTavastuni, bahuSvartheSu na doSAzaGkAsti, prativastu nayapravRtteH, ekasmin punaradhyavasAyanAnAtvAd vijJAnabhedAt , nanuzabdo mImAMsAyAM, mImAMsanIyametadevaM, vipratipattiprasaGga iti, viruddhatvapratItirvipratipattistasyAH prasaGgo'niSTamitiyAvat ,na hyekameva vastu sAmAnyaM sat punarvizeSo bhavati, trikAlikaH vartamAnakSaNAvadhiko vA, nAmAditrayanirAsAd vA bhAvamAnaM paryAyazabdAnabhidheyo vA viziSTakriyAviSTo vA vastuvizeSa iti, viruddhAH pratItayaH sakalAH pratIyanta iti, na ca viruddhapratItikA padArtho nizcetuM zakyate, na cAnizcayAtmakaM tattvajJAnamityAkumArasiddhiH / zAstrakArastu yenAbhiprAyeNa jJeyasyArthasyAdhyavasAyAntarANyetAnItyuktavAn taM pracikaTayiSurAhaatrocyate vipratipattiparihAraH 1 'kAlikaH' iti kha-pAThaH / i

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125 - . sUtraM 35] svopajJabhASya-TIkAlaGkRtam __ bhA0-yathA sarvamekaM sadavizeSAt / sarva dvitvaM jIvAjIvAsavasyakatvAdi tmakatvAt / sarva tritvaM dravyaguNaparyAyAvarodhAt / sarva catuSTayaM caturdarzanaviSayAvarodhAt / sarva paJcatvaM paJcAstikAyAtmakatvAt / sarva SaTrakaM ssdddrvyaavrodhaaditi| yathaitA na vipratipattayo'tha cAdhyavasAyasthAnAntarANyetAni, tadannayavAdA iti // TI0-yathetyAdi / sakalaM jagadanekAvayavAtmakamapi sattAmAtravyApteravizeSAdekamucyate / ekaM ca sad dvidhA, jIvAjIvamAtravivakSAvazAt / kathaM punarekasaGkhyAvyavacchinnaM sad dvitvasaGkhyAyA gocarIbhavati ?, na ca kAlpanikametat, aMzasadbhAvAt, tasmAnnAsti virodhaH, evaM nayeSvapyavirodhapratipattiH sAdhIyasIti / tathA tadevaikaM vidhA, dravyaguNaparyAyeSu sarvasyAvaruddhatvAd, guNaparyAyANAmanvayi dravya, guNA rUpAdayaH, paryAyAH kapAlAdayaH, sahabhUtvaM kramabhUtvaM cAdAya bhedenopAdAnamiti / tathA tadevaikaM caturdhA, cakSurdarzanAdibhiH zcaturbhiH sarvasya viSayIkRtatvAt tnmaatrtaa| tathA tadeva paJcasvabhAva nirUpyate, paJcAstikAyAtmakatvAt, etadAha-sarva paJcatvamastikAyAvarodhAt, paJcasvabhAvaM sarvamidaM jagat, paJcabhirastikAyairavaruddhatvAt, dharmAdharmAkAzajIvapudgalAstikAyAtmakaM yataH / tathA tadeva pazcasvabhAvaM SaTsvabhAvaM, SadravyasamanvitatvAt, tadAha-sarva SaTakaM SaDdravyAvarodhAta, sarve paDsvabhAvaM jagat, kutaH ? SaDdravyAvarodhAditi / SaD dravyANi katham ? ucyate-paJca dharmAdIni kAlazcetyeka iti / yathA-yena prakAreNa etAH ekadvitricatuHpaJcaSaDAtmikA avasthAH ekatra jagatyupAdIyamAnA na viruddhAH pratipatayo bhavanti, atha ca jJeyasya jagataH adhyavasAyAntarANi-paricchedakArivijJAnAnyekAdirUpeNa, tadvat tena prakAreNa nayAnAM vAdA-jalpA adhyavasAyakRtA na virudhyante / etat kathayati-yo hi nAma yatra vastuni dharmo na vidyate sa tatra svecchayopAdIyamAnastatsthenApareNa dharmeNa virodhaM pratipadyate, yathA''tmani ajJAnitA upAdIyamAnA jJAnarUpeNAtmasthena dharmeNa viruddhA satI tyajyate, naivaM nayeSu, yathA vA vyomni mUrtatA tatsthenApareNAmUrtena dharmeNa viruddhA satI vipratipattirucyate, naivaM nayeSu, yato vastu sAmAnyavizeSadharmasamanvitaM kazcit kenacidAkAreNa paricchinatti / yadi hyasannevAsau dharmastena nayena tatra vastunyadhyAropyeta syAda vipratipattiprasaGga iti, na tu tathA / bhA0-kiMcAnyat / yathA matijJAnAdibhiH paJcabhirjJAnadharmAdInAmastikAyAnAmanyatamo'rthaH pRthak pRthagupalabhyate, paryAyavizudvivizeSAdutkarSeNa, na ca tAni vipratipattayo bhavanti, tadvannayavAdAH // 1 'astikAyAvarodhAt ' iti gh-paatthH| 2 'tA' iti gha-pAThaH /

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126 tattvArthAdhigamasUtram [ adhyAyaH 1 TI-kizcAnyadityanenopapattyantaramapyasti vipratipattidoSasya parihArArthamiti darzayati-yathA matizrutAvadhimanaHparyAyakevalajJAnaiH paJcabhirdharmAdharmAkAzajIvapudgalAnAmastikAyAnAmiti, astIti-traikAlikasattAsaMsUcako nipAtaH, abhUvan bhavanti bhaviSyanti ca yato'taH mUcyante'stItyanena, kAya ityanena pradezAvayavabahutvamAcaSTe, vakSyati paJcame asaGkhyeyAH pradezAH (a05,sU07) ityAdi, ato'sti ca te kAyAzceti, teSAmanyatamaH artha iti dharmAdiH, pRthaka pRthagupalabhyata iti, anyathA cAnyathA ca paricchidyata ityarthaH // nanu caikasvabhAvasya dharmAderastikAyasya matyAdijJAnarayukto'nyathAtvena pariccheda ityevaM codite aah-pryaayvishuddhiityaadi| paryAyA-bhedAH-vijJAnasvabhAvA matyAdirUpAH teSAM vizuddhiH-svacchatA svAvaraNApagamajanitA tasyAH paryAyavizuddhevizeSo-bhedastasAt paryAyavizuddhivizeSAda utkarSeNa-prakarSeNa tairmatyAdibhisteSAmastikAyAnAM pRthaka pRthagupalabdhirbhavati, tadyathA matijJAnI manuSyaparyAyaM vartamAnaM cakSurAdinendriyeNa sAkSAt paricchinatti, tameva ca zrutajJAnI AgamAnumAnasvabhAvena, tamevAvadhijJAnI atIndriyeNa jJAnena, tameva manaHparyAyajJAnI tasya manuSyaparyAyasya yaH prazne pravartate tadgatAni manodravyANi dRSTayA anumAnenaiva taM manuSyaparyAyamavacchinatti, kevalajJAnI punaratyantavizuddhana kevalenAvabudhyate / na caitA matyAdikA vipratipattayaH-viruddhAH pratipattayaH, svasAmarthyena viSayaparicchedAt , tadvannayavAdA iti kiM nAzrIyate ? / athavA paryAyavizuddhivizeSAdutkarSeNetyanyathA varNyate, paryAyANAM-kramabhuvAM manuSyAdInAM jIvAstikAyAdisambandhinAM matyAdibhimA'naH pRthak pRthagupalabdhirbhavati, kathaM ? prakarSeNa, kasmAditi cet ? ucyate-vizuddhivizeSAt jJAnAdInAM matyAdInAM, yato matijJAnI manuSyAderjIvasya kA~zcideva paryAyAn paricchinatti tato bahutarAMzca zrutajJAnI jAnIte, yato'bhihitaM-" saMkhAtItevi bhave" (Ava0ni0) ityAdi / zrutajJAnino'pi sakAzAda bahutarAnavadhijJAnI paryavasyati, vizuddhiprakarSAt , tato manaHparyAyajJAnI, tatazca sarvAtmanA kevalIti / na caivamanekadhA paricchedapravRttA matyAdikA jJAnazaktayo vipratipattivyapadezamaznuvate,tadvannayavAdAiti kiM naabhyupeyte?|| upapattyantaramAha bhA0-yathA vA pratyakSAnumAnopamAnAptavacanaiH pramANairetantrA ko'rthaH pramIyate, svaviSayaniyamAt, na ca tA vipratipattayo ntaratA na " bhavanti, tadvannayavAdA iti // TI0-yathA vetyAdinA / yathA vA giriguhAvasthito'gnireko'nekena pratyakSAdinA paricchidyate pramANena, sanikRSTavartinA pratyakSeNa, viprakRSTavartinA liGgajJAnena, apareNopamayA kanakapuJjapiJjaraprakAzo'gniriti, anyaH AptopadezAdadhyavasyatyatra vanagahane'gniriti, ata evaM pratyakSAdibhiH pramANaireko'rthaH pramIyate, kutaH ? svaviSayaniyamAt, svaH-A 1 saGkhyAtItAnapi bhavAn / pramANArthavata

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sUtraM 35] stropajJabhASya-TIkAlaGkRtam 127 tmIyo viSayo-jJeyaH svazcAsau viSayazca svaviSayaH tasminniyamAt-niyatatvAt , yataH pratyakSAdIni svaviSayameva paricchindanti, na ca tA:-pratyakSAdikA jJAnazaktayaH viruddhAHayathAtmikAH pratipattaya iti ca yujyate'bhidhAtuM, tadvannayairapi svaviSayaniyamAnAsti vipratipattiprasaGga iti|| samprati prakrAntanayalakSaNamudAharaNaM cAdarzitaM saMkSiptarucInAmanugrahArthamAryAbhirvaktukAma evaM prakramatebhA0-Aha ca naigamazabdArthAnA-mekAnekArthanayagamApekSaH / nayakArikA: dezasamagragrAhI, vyavahArI naigamo jnyeyH||1||-aaryaa TI-Aha cetyAdi / Aha cetyAtmAnameva paryAyAntaravartinaM nirdizati, nigamojanapadastatra bhavAH naigamAH-zabdAsteSAm arthAH-abhidheyAH atasteSAM naigamazabdArthAnAmeko-vizeSaH aneka-sAmAnyam anekavyaktyAzritatvAt tAveva cAau~ ekAnekArthoM tayorekAnekArthayornayaH-prakaTanaM prakAzanaM ekAnekArthanayaH sa eva gamaH--prakAraH ekAnekArthanayagamastamapekSate-abhyupaiti yaH sa ekAnekArthanayagamApekSaH, pUrvavAcoyuktyA punaramumevArthamanusmarayannAha-dezetyAdi / dezo--vizeSaH samagraM-sAmAnya tayorAhI-A. zrayitA, vyavahAro'sya sAmAnyavizeSAbhyAM parasparavimukhAbhyAM astIti vyavahArI, naigamo jJAtavyaH // 1 // saGgrahasya smaraNakArikAmAhabhA0-yat saGgahItavacanaM, sAmAnye dezato'tha ca vishesse| tat saGgrahanayaniyata, jJAnaM vidyAnnayavidhijJaH // 2 // TI0-yat saGgRhItetyAdi / yaditi jJAnaM sambadhyate, kIdRzaM taditi ? tat sagRhItavacanaM sagRhIta--sAmAnyaM vacanam ucyate taditi vacanaM, jnyeymityrthH| saGgrahItaM vacanaM yasmin jJAne, sAmAnyaM jJeyaM yasya jJAnasyetyarthaH, tajjJAnaM sagRhItavacanaM, tat punarevaM jJAnaM pravartate-sAmAnye-sattAyAM deza iti sAmAnyavizeSe gotvAdike, atha ceti athavA vizeSe khaNDamuNDAdike / eteSu sarveSu sampiNDanArUpeNa pravartate yataH sAmAnya vizeSo vA,na sattAmantareNa kazcidastItyevaM sampiNDaya yat sattAyAMprakSipat pravartate jJAnaM tat sa mahanayaniyataM tajjJAnaM saGgrahasya nayasya nizcitamevaMsvarUpaM vidyAt-jAnIyAt nayavidhijJa iti nayabhedajJaH // 2 // vyavahArAbhiprAyAnusmaraNAyAhabhA0--samudAyavyaktyAkRti-sattAsaMjJAdinizcayApekSam / lokopacAraniyataM, vyavahAraM vistRtaM vidyAt // 3 // 1 'na yujyate ' iti ka-kha-pAThaH / 2 'dezato vizeSAca' iti kh-paarshvlikhitpaatthH| 3 'taditi cet ' iti k-paatthH|

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128 tattvArthAdhigamasUtram [ adhyAyaH 1 TI0-samudAyetyAdi / samudAyaH-saGghAtaH vyaktiH-manuSya iti AkRtiHsaMsthAnamavayavAnAM sattA-mahAsAmAnyaM saMjJAdayo-nAmasthApanAdravyabhAvAH eSAM samudAyAdInAM nizcayo-vizeSastamapekSate-abhyupaiti yaH sa-samudAyavyaktyAkRtisattAsaMjJAdinizcayApekSaH / kathaM nizcayamevApekSate na samudAyAdInIti ? ucyate-nahi samudAyastrailokyAdirUpaH samudAyino'ntareNa kazcidapyasti, na ca vyaktiH sAmAnya vizeparUpA manuSya ityAdikA manuSyAnantareNAsti, na cAkAra AkAravantamantareNAsti, na vA sattA sattAvantamantareNAsti, na vA nAmAdayo namyamAnAdInantareNa kecana sambhavanti, anupalabhyamAnatvAd vyavahArAkaraNAdityarthaH vizeSastu svapratyakSa iti, tasmAt sa eva satya ityevaM samudAyAdinizcayApekSastaM vidyAditi sambandhaH / lokopacAraniyatamiti / loke upacAraH girirdahyata ityAdikaH, tasmin lokopacAre niyataM-niSpannaM vyavahAranayaM vistRtamiti upacaritAnupacaritArthAzrayaNAd vistIrNamityarthaH, vidyaad-avbudhyet||3|| RjusUtrasvabhAvamAhabhA0-sAmprataviSayagrAhaka-mRjusUtranayaM samAsato vidyAd / vidyAd yathArthazabdaM, vizeSitapadaM tu zabdanayam // 4 // iti // TI0-sAmpratetyAdi,sAmprato-vartamAnaH viSayo-jJeyastasya grAhaka, vartamAnArthAzrayamityarthaH / samAsata iti saMkSepataH, yato vartamAnamAtmIyaM nAmAdikamityAdivizeSaNopetaM, saGgacchatyayam / uttarArdhana zabdasvarUpamAha-vidyAd yathArthazabdamiti / anena tu evambhUta iva prakAzito lakSyate, sarvavizuddhatvAt tasyeti, yataH sa evamabhyupaitiyadA'rthazceSTApravRttastadA tatra ghaTa ityabhidhAnaM pravatyai, nAnyaditi / sAmpratasamabhirUDhau kassAnnAmeDitAviticet ? ucyate-tAvapi smAritAveva, yata Aha-vizeSitapadaM tu zabdanayamiti, vizeSitapadamiti vizeSitajJAnaM, yataH sAmpratasamabhirUDhayoranyAdRzaM jJAnaM, nAmAdiSu prasiddhapUrvocchabdAdarthe pratItiH sAmprataH zabdAntaravAcyazcArthaH zabdAntarasya nAbhidheyIbhavatItyevaM samabhirUDhavijJAnamiti, itiH nayAnusaraNapariniSThAsyUcakaH // __ bhA0-atrAha-atha jIvo nojIvaH ajIvaH noajIvaH ityAkArite kena nayena ko'rthaH pratIyate ? iti| TI0- atrAha paraH-ghaTAdyajIvapadArthoddezena naigamAdayo nayA vibhAjIvAdI naya. vicArata vitAH, samprati jIvapadArthe vibhAvayannAha-atha jIvo nojIva ityAdi / athavA ghaTodAharaNe vidhireva kevalaH pradarzitaH, adhunA vidhipratiSedhau jIve nirUpayati-atheti prastutAnantarya dyotayati, zuddhapade kevale AkArite-uddiSTe uccarite vA jIva iti, nojIvaH ajIva iti dezasarvapratiSedhayuktayorvA 1. saMjJAdi nizcayAH0' iti ka-gha-pAThaH, 'saMjJAvinizcayA0' iti ga-pAThaH / 2 'kevale AdiSTe' iti k-kh-paatthH|

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129 sUtraM 35] svopajJabhASya-TIkAlaGkRtam jIvazabdayorucaritayoH, noajIva iti pratiSedhadvayasamanvite jIvazabde uccarite, kena naigamAdinA ko'rthaH pratIyate ? sUrirAha bhA0-atrocyate-jIva ityAkArite naigamadezasaGgrahavyavahAra sUtrasAmpratasamabhirudvaiH paJcasvapi gatiSvanyatamo jIva iti pratIyate / kasmAt / ete hi nayA jIvaM pratyaupazamikAdiyuktabhAvagrAhiNaH / nojIva ityajIvadravyaM, jIvasya vA dezapradezau / ajIva ityajIvadravyameva / noajIva iti jIva eva, tasya vA dezapradezAviti // TI-zuddhapade jIva ityAkArite naigamaM samagragrAhiNaM vihAya evambhUtaM ca zeSairdezanaigamAdibhiH sarvAsu gatiSu vartamAno'bhyupagamyate, tadAha-naigamadezetyAdi / naigamena dezagrAhiNA tathA vyavahAreNa-vizeSagrAhiNA RjusUtreNa vartamAnavastugrAhiNA sAmpratena-vartamAnabhAvagrAhiNA samabhirUDhena ca-pratizabdaM bhinnArthagrAhiNA, paJcasvapIti narakatiryaGmanuSyadevasiddhigatiSu, anyatama iti narakAdigativartI jIvaH prANI pratIyate, nAbhAvo nApi ca bhAvAntaram / kasmAditi codayati paraH-kimatropapattirastyuta svecchayA naigamAdayo'bhyupagacchantyevamiti ? / sUrirAha-astyupapattiH, tAM ca kathayati-ete hi nayA ityAdinA / ete naigamAdayo nayA yasmAt jIvaM prati-jIvamaGgIkRtya, kIdRzaM jIvamicchanti ? aupazamikAdibhiryo yuktaH sa jIvaH, aupazamikakSAyikakSAyopazamikaudayikapAriNAmikairyuktaH aupazamikAdiyuktaH, bhAva ityrthH| aupazamikAdiyukto yo'rthaH taM grahItuM zIla yeSAM te tagrAhiNaH / sarvAsu ca nArakAdigatiSu avazyamaupazamikAdInAM bhAvAnAM yaH kazcit sambhavati bhAvaH, siddhigatau ca yadyapyaupazamikakSAyopazamikaudayikAH na santi, tathApi kSAyikapAriNAmikau sambhavataH ityasAvapi jIvaH / nojIva ityuccarite kiM pratIyate tairnayaiH ? ucyate yadA nozabdaH sarvapratiSedhe vartate tadA ' naJyuktamaviyuktaM ca' ityanayA kalpanayA vastvantarameva pratIyate, nAbhAvaH, taccAjIvadravyaM pudgalAdikamityarthaH / yadA tu nozabdo dezapratiSedhakastadA dezasyAniSiddhatvAjjIvasya dezazcaturbhAgAdikaH pradezo vA'tyantAvibhajanIya ucyate nojIva ityanena, etadAha-jIvasya vA dezapradezAviti / ajIva iti tUcarite sarvapratiSedhakatvAdakArasya paryudAsasya vA''zritatvAjjIvAdanyaH ajIva iti ajIvadravyameva pratIyate pudgalAdikam / noajIva iti punarabhihite dvayorapi nokArAkArayoH sarvapratiSedhe yadA vRttiH AzritA tadA 'dvau pratiSedhau prakRtaM gamayataH' iti jIva iti pratIyate, yadA punarakAraH sarvaniSedhako nozabdazca dezaniSedhako noajIva ityAzrIyate tadA nonorapi kRtArthataivaM syAd yadi tasya jIvasya dezapradezau gamyate ityato jIvasya dezapradezAvatra gamyete, tadAha 1 ' dezasya ' iti ga-pAThaH / 2 'tasyAjIvasya ' iti ka-kha-ga-pAThaH /

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130 taccArthAdhigamasUtram [ adhyAyaH 1 tasya vA dezapradezAviti / evaM tAvannaigamAdayazcaturSu jIva ityAdiSu vikalpeSu pravRttAH, evambhUtastu naivaM pratipadyate, kathaM tahIMti ceducyate-- bhA0 - evambhUtanayena tu jIva ityAkArite bhavastho jIvaH pratIyate / kasmAt ? | eSa hi nayo jIvaM pratyaudAyika bhAvagrAhaka eva / jIvatIti jIvaH, prANiti prANAn dhArayatItyarthaH / tacca jIvanaM siddhe na vidyate, tasmAd bhavastha eva jIva iMti / nojIva ityajIvadravyaM siddho vA / ajIva ityajIvadravyameva / noajIva iti bhavastha eva jIva iti / TI0 - evambhUtetyAdi / evambhUtanayena jIva ityuccarite bhavastho jIvaH pratIyate, bhavaH - saMsArazcaturvidhastasmin sthito bhavasthaH - saMsArijIvaH pratIyate / kasmAt siddhisthaM tyajatIti cet ? ucyate- eSa hItyAdi, evaM yasmAdevambhUtanayo jIvaM pratyevaM pravartateya eva audayikena gatikaSAyAdisvabhAvenAvasthAvizeSeNa yuktastasyaiva grAhakaH - tamevaudayikabhAvayuktaM jIvamicchati, yataH zabdArtha evamavasthito ' jIva prANadhAraNe' jIvatIti jIvaH / kimuktaM bhavati ? prANitIti, 'ana prANane ' iti vA'syArthe, jIva ityasya ca dhAtoH sakartRkatvaM kathayati prANAn dhArayatIti / prANAH - indriyANi manovAkkAyAstrayaH, prANApAnau ekaH Ayuzca tAn dhArayati na muJcati yAvat tAvadasau jIva iti mantavyaH, etat syAd indriyAdayaH prANAH siddhe'pi santi, tanna, siddhe hi sarvakarmApagamAnna santIndriyAdayaH prANA ityetadAha - tacca jIvanamityAdi / taditi zabdArthatayA jIva ityasya jIvanaM - prANadhAraNaM siddhe - mokSaprApte nAsti, tasmAd bhavastha eva saMsAryeva jIvaH, na siddha iti / tathA nojIva ityuccarite nozabdaH sarvapratiSedhaka eva, dezasyAbhAvAt dezyeva dezo na vastvantaraM na ca dezino dezo bhinna ityabhidhAtuM yuktam, yadi hi bhinnaH syAt nAsau tasya, bhinnatvAd vastvantaravat, athAbhinnaH dezyeva tarhyasti na kazcid dezo nAmetyataH sarvapratiSedhako nozabdo'taH nojIva ityukte jIvAdanyad vastu sampUrNa paramANuprabhRti pratIyate, tadAha - nojIva iti ajIvadravyameva siddho vA, prANadhAraNasyAbhAvAt, so'pi nirjIva eveti, ataH siddho vA gamyate / ajIva iti taccarite ajIvadravyameva paramANvAdikaM, sarvapratiSedhakatvAdakArasya pratIyate / noajIva ityukte 'pratiSedhau dvau prakRtaM gamayataH' iti bhavasthaH - saMsAryeva jIvo gamyate // atha kasmAnnojIva ityasmin vikalpe noajIva ityasmin vA dezapradezau na gamyete ? / ucyate - dezapradezayoranabhyupagamAdanena nayeneti, etadAha bhA0 - samagrArthagrAhitvAccAsya nayasya nAnena dezapradezau gRhyete / evaM jIvI jIvA iti dvitvabahutvAkAriteSvapi, sarvasaGgrahaNe tu jIvo, nojIvaH / 1' eSa syAdevaMbhUta ' iti ka-kha pAThaH / 2 ' pratyevaM ' iti kha- pAThaH, pratItyevaM iti pAThaH /

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sUtraM 35] svopajJabhASya-TIkAlaGkRtam ajIvAM noajIvo jIvau nojAvA ajIvI noajIvI ityekatvadvitvAkAriteSu zUnyam / kasmAt 1 // TI0-samagrArthetyAdi / samagraH-sampUrNaH artho-vastu sampUrNa vastu samagrArthaH taM grahItuM zIlamasya samagrArthagrAhI, sampUrNameva hi vastu gRhNAtItyayaM nayaH, na dezaM pradezaM vA, samagrArthagrAhiNobhAvastathAvartitA samagrArthagrAhitvam ,atonAnenaivambhUtanayena dezapradezau sthUlasUkSmAvayavAtmakau gRhyate / evaM tAvaccatvAro vikalpA ekavacanena darzitAH, yathA caikavacanena darzitAH evaM dvivacanena catvAro vikalpA neyAH, jIvau 1 nojIvau 2 ajIvau 3 noajIvau 4, tathA ca bahuvacanenApi catvAra eva, jIvAH 1 nojIvAH 2 ajIvAH 3 noajIvA 4 neyAH, ekavacanapratipattyeva, kevalaM tu dvivacana bahuvacanaM vA vizeSa ityetadAha-evaM jIvA jIvA iti / itizabda AdyArthaH, dvitvabahutvAkAriteSu-dvivacanabahuvacanAbhyAmuccAriteSu evamevAbhyupagamo naigamAdInAm // athaitAMzcaturo vikalpAn saGgrahanayaH kathamabhyupaitIti? / ucyatesarvasaGgraheNetyAdi / sarvasaGgraheNa sAmAnyavastugrAhiNA ekavacana dvivacanAntA vikalpA nAbhyupagamyante, tAMzca vikalpAn darzayati--jIvI nojIva ityAdinA / ekadvivacanAnteSUccariteSu zUnyaM bhavatIti, nAsyaivaM kAcit prtipttirstiityrthH| kasmAnAstIti cet ? ucyate bhA0-eSa hi nayaH saGkhyAnantyAjjIvAnAM bahutvamevecchati ythaarthgraahii| zeSAstu nayAH jAtyapekSamekasmin bahuvacanatvam, bahuSu ca bahuvacanaM sarvAkAritagrAhiNa iti / evaM sarvabhAveSu nayavAdAnugamaH kaaryH|| TI-eSa hItyAdi / eSaH-saGgraho yasmAt saGkhyAyA jIvagatAyA AnantyaM pratipadyate, jIvAnAM paJcagativartinAM bahutvamevetikRtvA bahuvacanAntAneva vikalpAn samAzrayate / ayaM vizeSo'nena pratipanno dezasaGgrahavyavahArAdibhyaH, bhAvanA tu tadvadeva, jIvA ityukte paJcasvapi gatiSu vartamAnAnAzrayati, nojIvA ityajIvAsteSAM ca dezapradezAniti, ajIvA iti tu ajIvadravyANi pudgalA iti, noajIvA iti jIvAneva teSAM ca dezapradezAniti / asyaiva bahuvacanAntA pratipattiH, zeSAstu naigamAdayo nayA ekadvibahuvacanAntAnapyAzrayanti etAn vikalpAn, yadA ca jIvazabdasya eko'rtho vAcyo bhavati tadaikatvAdekavacanam , yadApi ca sAmAnyaM vAcyaM tadApi caikatvAt ekavacanaprAptau satyAM bahuvacanamanvicchanti naigamAdayaH / kathamiti cet ? ucyate-jAtyapekSaM jAtiH-sAmAnyarUpA tAmapekSate yat tajjAtyapekSaM bahuvacanam , ekasminnapi padArthe'bhidheye "jAtyAkhyAyAmekasmin bahuvacanamanyatarasyAm" (pA0a01,pA02,sU058) ityenena lakSaNena / yadA punabehava eva abhidheyA jIvazabdasya prANinastadA naiva bahuvacanaM "jAtyAkhyAyAmekasmin bahuvacanamanyatarasyAm" utpAdayanti, kintu lakSaNAntareNa, tallakSaNaM darzayati-"bahuSu caiva bahuvacanaM bhavati" 1 'nyastaM kasmAt' iti k-n-paatthH| 2 'nayavAdAdhigamaH' iti gha-pAThaH

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132 tatvArthAdhigamasUtram [ adhyAyaH 1 ityanena, ataH saGgraho bahuvacanAntAneva vikalpAnAzrayati, zeSAstu nayA ekavacanabahuvacanAntAnapyAzrayantItyetadAha-sarvAkAritagrAhiNa iti / sarvavacanairekavacanAdibhirAkAritAnetAn vikalpAn gRhNanti tacchIlAca savokAritagrAhiNa iti / samprati granthagauravaM manyamAna ekatra ca vikalpAnAM dArzatatvAdanyatra sukhena jJAsyatItyetadatidizati--evaM sarvabhAveSvityAdinA / sarvabhAveSu-sarvArtheSu dharmAstikAyAdiSu nayavAdAnugama iti nayavAdenAnugama-anusaraNaM-nibhAlanaM kArya tattvAnveSiNA puNsaa|| evaM tAvat prameyeNa nayAnAM vicAra : kRtaH / samprati prameyaparicchedakeSu pramANeSu ko nayaH kathaM pravartate ityasminnavasare para Aha bhA0-anAha-atha paJcAnAM saviparyayANAM kAni ko nayaH samAzrayata iti ? / atrocyate TI0-atha paJcetyAdi / athetyetasmAd vicArAdanantaraM paJcAnAM matyAdInAM jJAnAjJAneSu jJAnAnAM jJeyasvatattvatayA grAhakANAM saviparyayANAmiti saha viparyanayavicAra yeNa ajJAnasvabhAvena yAni vartante teSAM saviparyayANAM kAni matyAdIni ko nayo naigamAdiH zrayate-abhyupagacchati ? / atrocyate bhA0-naigamAdayastrayaH sarvANyaSTau zrayante, RjusUtranayo matijJAnamatyajJAnavarjAni SaT // TI.-naigamAdinayAstrayaH-naigamasaGgrahavyavahArAH sarvANi niravazeSANi, kiyantIti ceducyate-aSTau, matijJAnaM, matyajJAnaM, zrutajJAnaM, zrutAjJAnaM, avadhijJAnaM, vibhaGgajJAnaM, manaHparyAyajJAnaM, kevalajJAnamaSTamam / etAnyaSTAvapi yato'rthe paricchindanti, ato'bhyupagacchantyaSTAvapi / RjusUtraH punaH SaDeSAM madhye zrayate, matijJAnamatyajJAnavarjAni SaT, matiM matyajJAnaM ca nAbhyupaiti // bhA0-atrAha-( atha ) kasmAt matiM saviparyayAM na zrayata iti / anocyate-zrutasya saviparyayasyopagrahatvAt , zabdanayastu dve eva zrutajJAnakevalajJAne zrayate // TI-atrAha-atha kasmAt matiM saviparyayAmiti matyajJAnasahitAmityarthaH na zrayate necchatIti / atrAMcyate-yasmAnmatimatyajJAne zrutajJAnasya saviparyayasyeti zrutAjJAnasahitasya upagrahaM kurutH| kathamiti ceducyate yadetadindriyajaM cakSurAdibhya upajAtaM tad hi avagrahaNamAtreNa pravartamAnaM na vastuno nizcayaM kartumalam , yadA zrutajJAnenAsAvAlocito'rtho bhavati tadA yathAvanizcIyate iti, tasmAt tadevAbhyupagantavyaM zrutajJAnaM, kiM matijJAnena ? ityevaM zrutasyopagrahakaratvAt na matijJAnaM saviparyayamAzrIyate / zabdanayastu bhAvArthAvalambI de eva nAnyat tAbhyAmityuktam, ke te ? ucyatezrutajJAnakevalajJAne / atra zabdamate paro'sUyayA brUte

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sUtraM 35 ] svopajJabhASya-TIkAlaGkRtam bhA0- atrAha- atha kasmAnnetarANi zrayata iti ? / atrocyate-matyavadhimanaH paryAyANAM zrutasyaivopagrAhakatvAt, cetanAjJasvAbhAvyAcca sarvajIvAnAM nAsya kazcinmithyAdRSTirajJo vA jIvo vidyate / tasmAdapi viparyayAna na zrayata iti / atazca pratyakSAnumAnopamAnAptavacanAnAmapi prAmANyamabhyanujJAyata iti // " TI0 - atha kasmAnnetarANi matyAdIni zrayate ? / atrocyate-matyavadhimanaH paryAyANAM zrutasyaivAgamAnuraktasya upagrAhakatvAd - upakArakatvAt yato matyAdyAlocito'rthaH na matyAdibhiH zakyaH pratipAdayituM sUkatvAnmatyAdijJAnAnAm, atastairAlocito'pyarthaH punarapi zrutajJAnenaivAnyasmai svaparapratyAyakena pratipAdyate, tasmAt tadevAlambituM yuktaM, netarANi / kevalajJAnaM tu yadyapi mUkaM tathApyazeSArthaparicchedAt pradhAnamitikRtvA'valambya ta eva, tathA viparyayaM nAbhyupaityasmAt cetanAjJasvAbhAvyAccetyAdi, cetanA - jIvatvaM paricchedakatvasAmAnyaM gRhyate, jJa ityanena tu vizeSapariccheditA grAhyA, tayozcetanAjJayoH svAbhAvyaM tathAbhavanaM tasmAccetanAjJasvAbhAvyAt sarvajIvAnAM pRthivI kAyikAdInAM na vidyate teSAM kazcit prANI mithyAdRSTiH - ayathArthaparicchedI, sarve prANinaH svasmin svasmin viSaye paricchedakatvena pravartamAnAH sparza sparza ityevaM paricchindanti rasaM ca rasa ityAdi, ajJo vA ajJAnI vA, na kasyacit prANino jJAnamavidyamAnaM asya nayasya matena / yathA'bhihitam'savvajIvApi ya NaM akkharassa aNaMto bhAgo niccugghADitao" (nandI0 sU0 42), ataH sarve samyagdRSTayaH sarve ca jJAninaH, ato viparyayo nAsti matyajJAnazrutAjJAnavibhaGgajJAnarUpa iti, ataH - abhAvAdeva viparyayAn matyajJAnAdIn nAzrayate yatazca chadmasthajJAnAni sarvANyeva zrute'ntarbhavanti, ato yat 'pratyakSamanyat' (a0 1 sU012 ) ityasmin sUtre pratijJAtaM nayavAdAntareNa tu yathAmatizrutavikalpajAni bhavanti tathA purastAd vakSyAma iti tadupapannam, asmithapapanne sarvaprANinAM samyagdRSTitvAt jJAnitvAzca sarvajJAnAnAM prAmANyam, tadAha-atazca pratyakSAnumAvapi prAmANyamabhyupagataM bhavati / uktaM caiSAM prAk svarUpaM pratyakSAdInAM pramANanayavicAramanantaraM sakalaM cAdhyAyArthamupasaMharan kArikAH papATha bhA0 - Aha caadhyAyArthopasaMhAraH vijJAyaikArthapadAnyarthapadAni ca vidhAnamiSTaM ca / 1 'viparyayo na zrayata' iti ga-pAThaH / 2 sarvajIvAnAmapi cAkSarasyAnanto bhAgo nityodghATitaH / 3 ' zrutena bhavanti' iti ga-pAThaH / 133 vinyasya parikSepAt, nayaiH parIkSyANi tattvAni // 1 // - AryA jJAnaM saviparyAsaM, trayaH zrayantyAdito nayAH sarvam / samyagdRSTerjJAnaM, mithyAdRSTerviparyAsaH // 2 // - AryA RjusUtraH SaT zrayate, mateH zrutopagrahAdananyatvAt / zrutakevale tu zabdaH, zrayate nAnyacchrutAGgatvAt // 3 // - AryA

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134 tattvArthAdhigamasUtram [ adhyAyaH 1 mithyAdRSTayajJAne, na zrayate nAsya kazcidajJo'sti / jJasvAbhAvyAjjIvo, mithyAdRSTine cApyasti // 4 ||-aaryaa iti nayavAdAzcitrAH, kvacid viruddhA ivAtha ca vizuddhAH / laukikaviSayAtItAH, tattvajJAnArthamadhigamyAH ||5||-aaryaa TI-Aha cetyAdi / vijJAya-jJAtvA ekArthAni padAni jIvaH prANI janturityAdi, arthapadAni ca niruktapadAni parairukSA-sambandhanamupakriyeti parokSamityAdIni, vidhAnaM nAmasthApanAdikam , iSTaM ceti nirdezasvAmitvAdi satsaGkhyAdIni ca, etajjJAtvA tato vinyasya nAmAdibhiH parikSepAt-samantAt nayaiH parIkSyANi-mImAMsyAni tattvAnijIvAdIni sapta // 1 // jJAnaM-matyAdi saviparyAsaM-matyajJAnAditrayAnugataM naigamAdayastrayaH zrayantiabhyupagacchanti Adita-AderArabhya nayAH-vastvaMzagrAhiNaH sarvam-aSTavidham / kasya punarjJAnaM kasya ca viparyAso bhavatItyetadAha-samyagdRSTeH-arhadabhihitatattvazraddhAyinaH yadindriyajamanindriyajaM ca tat sarve jJAna, mithyAdRSTeH savemeva vipyosH||2|| RjusUtra uktasvarUpaH SaT-matimatyajJAnarahitAni zrutAdIni zrayate, matiM tu saviparyAsAMna zrayate,a(ya)taH zrutasya granthArUSitasya upagrahatvAt-upakArakatvAd uktena vidhinA, tatazca zrutAdananyA matirato'nanyatvAnnAzrayate / zabdastu zrutajJAnakevalajJAne zrayate, nAnyat, kiM kAraNam ? zrutAGgatvAt zrutasya prativiziSTabalAdhAnahetutvAduktena vidhinA, zabda eva nayaH // 3 // mithyAdRSTayajJAne, mithyAdRSTam ajJAnaM ca aparicchedAtmakaM na zrayate, kiM kAraNam ? yato nAsya kazcidajJo'sti nAstyasya kazcidajJaH zabdasya matena kazcit prANI / kiM kAraNamiti cet ? ucyate-jJasvAbhAvyAt sarvaprANinAM jJAtRsvarUpatvAjjIvo mithyA, dRSTinAsti na cApyajJo'sti // 4 // iti-evamanenoktena svarUpeNa nayavAdAH naigamAdivicArAH citrAH-bahurUpAH, vicitraiHprakArairvastunaH pariccheditvAta , te citrAH kvacida viruddhAH kacida vastvaMze rucigRhIte viruddhA iva lakSyante, yataH sAmAnye Azrite yastatraiva vizeSa kalpayati tadA pUrvApareNa virudhyate, vizeSe vA traikAlike'bhyupete vartamAnAvadhike vizeSa Azrite pUrvaH pareNa viruddha iti lakSyate, evaM sarveSvAyojanIyam / evaM kacid viruddhA iva / athavA samyagAlocyamAnAH vizuddhAH, sAmAnyAdInAM dharmANAM sarveSAM tatra vastuni bhAvAt // athaivameva laukikAnAmapi vaizeSikAdInAM vastuvicAraNAyAM sampatantyuta neti ? / ucyate-na sampatanti, yadi sampateyu nazAsanavat tAnyapi niravadyAni matAni syuH, naiva 1' cApyajJaH' itigha-pAThaH /

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sUtraM 35] svopajJabhASya-TIkAlaGkRtam 135 tat tathA, etadAha-laukikaviSayAtItAH laukikAnAM-vaizeSikAdInAM viSayAH-zAstrANi tAnyatItA:-atikrAntAH, na santi teSvityarthaH // atha yathA te vaizeSikAdayo nAlocayantyebhirvastu tathA'trApi kimAzrayate uta neti ? ucyate-na tathA nAlocanIyaM vastu, kintvAlocanIyameveti, etadAha-tattvajJAnArthamadhigamyAH tattvaM-sadrUpaM sarvadoSarahitaM yajjJAnaM tat tattvajJAnaM tattvajJAnAya-tattvajJAnArtha-tattvajJAnaprayojanArtham adhigamyA:-- jnyeyaaH| etat kathayati-samastanayasAmagrayA AlocyamAnaM vastu sudhiyAM prItimAdhinoti. anyathA yathAvastu saMvAdo duHkhenApAdyeta, yata ekanayamatAvalambinAM vastusvarUpasampAdane sAmarthyAbhAvAt samagrayA nayavicAraNayA vastusvarUpapratipAdanaM sukaramavagatasyAdvAdasadbhAvairiti // 5 // 35 // granthAnamaGkataH 4359 iti zrItattvArthAdhigamehatpravacanasaGgrahe bhASyAnusAriNyAM tattvArthaTIkAyAM prathamo'dhyAyaH // 1 // // iti prthmo'dhyaayH|| UN

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||shriigauddiipaarshvnaathaay namaH // dvitIyo'dhyAyaH 2 bhA0-atrAha-uktaM bhavatA jIvAdIni tattvAnIti, tatra adhyAyasambandhaH yA ko jIvaH kathaMlakSaNo veti ? / atrocyateTI0-atrAha-uktaM bhavatetyAdiH sambandhagranthaH, sa cAdhyAyaprakaraNasUtrakRtastridhA tatrAdhyAyakRtastAvat 'samyagdarzanajJAnacAritrANi mokSamArgaH' (a0 1, mU0 1) ityavyatiriktakaraNatayA''tmanaH kartustAdrUpyeNa nirdiSTAni mokSasAdhanAni, adhunA tAnyevAnekakarmopazamAdikAraNakalApajanyAni parisphuTaviviktahetubhAJji prakAzayannAha-aupazamika ityAdi / tathA'nuyogadvAraprakaraNaprastAve nirdezAdimUtravyAkhyAyAmuktam , tadyathA nirdeshH| ko jIvaH ? aupazamikAdibhAvayukto dravyaM jIvaH, te cAmI jIvasya aupazamikAdayo bhAvAH svatattveyattAbhyAmabhidhIyante-aupazamika ityAdi, tathA tattvoddezaH, tatrAdau jIvapadArthopanyAso'kAri sUtrakAreNa, tatsvarUpAvagamecchayA ca paraH praznayati-ko jIvaH kathaMlakSaNo veti / kiM punaratra prayojanaM yadayamapahAyAdhyAyaprakaraNasambandhI sUtrakRtameva sambandhamAvizvakAra bhASyakAraH 1 / ucyate-svalpavaktavyatvAt , sambandhAnAM cAnekarUpatvAd ato yat kizcida ghaTamAnakaM sambandhAntaramupAdAya bhASyakRt kRtI jAyate, naivAvazyamazeSasambandhAbhidhAnamAvartavyamiti kaciniyamaH, yacca bhASyakAropAttasUtrasambandhavyatiriktasambandhadvayapradarzanamAviSkRtaM tadanyopanibandhakArazailyA na tvapUrvasambandhoddhaTTanecchayeti / / nanvaudayikaupazamikakSAyikakSAyopazamikapAriNAmikasAnipAtikA bhAvA iti kramasaGkhyAniyamaH prAvacano'yaM sa eSaH, kimartha paramarSipraNItapravacananyastakramasaGkhyAbhedaH sUtrakAreNAkAri / atrocyate-kramabhedastAvallAghavArthamAzritaH, katham ? opazamikabhedadvayamadhItya kSAyikabhedapAThe cazabdAnukRSTau ca pUrvako dvAvityevaM navabhedamavadat kSAyikam , nanu pravacanakrame'pyaupazamikakSAyikAvanantarAviti na kazcid vizeSaH asti, vizeSazvazabdena, kimanantarabhedadvayAkarSaNamutaudayikakaviMzatirAkRSyata iti sandehaH, nanvanantarabhedadvayamevAbhisambhantsyate na vyavahitam , tadetadetAvad vyAkhyAnamalpadhiyaH krazayanti gauravaM ca jAyate, tasAdastu kramabhedaH, apica-svalpakAlasvAmitvAdivizeSAdapyaupazamikAdiyujyate kramaH, AntauhartikatvAdalpakAla aupazamikaH, alpasvAmikazvAyam , yato na khalu bahuvidhAH prANinaH prApnuvanti tAdRzaM pariNati vizeSam , tadanantaraM kSAyikaH, tasmAt sAmAnyabhedatvAd bahutarakAlasvAmitvAca, tataH kSAyoparAmiko bahutarabhedakAlasvAmitvAca, tataH au

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137 sUtraM 1] svopajJabhASya-TIkAlaGkRtam yikaH pUrvasvAmisAdharmyAt tadanyakarmAzrayatvAca, tataH pAriNAmiko mahAviSayatvAdatyantabhedAca pUrvakebhya iti / sAnipAtiko'pi lAghavaiSiNA pRthaka nopAttaH,mizragrahaNAdeva pratilabdhaH, yata eSAmevaupazamikAdInAM dvikAdisaMyogena sAnnipAtiko niSpadyate SaDviMzativikalpaH, tatraikAdaza virodhitvAdasambhavatastyaktA vikalpAH, paJcadazopAttAH prazamaratau sambhavinaH, "SaSThazca sAnnipAtika ityanyaH paJcadazabhedaH" (prazama0pa0197) iti vacanAt ,te ca vikalpAH paJcadaza audayikakSAyopazamikapAriNAmikAstrayo'pi yugapadekasmin nipatanti jantau, nArakatiryaanuSyadevagatibhedena caite catvAro vikalpAH, tathaudayikaupazamikakSAyopazamikapAriNAmikAH kacidakRtatripuJjopazamasamyaktvasadbhAvAda gatibhedenaiva catvAro vikalpAH, punaraudayikakSAyikakSAyopazamikapAriNAmikAH kacita kSAyikasadbhAvAt zreNikAdivad gatibhedataH, punazcaudayikaupazamikakSAyikakSAyopazamikapAriNAmikAH darzanasaptakavarja samastamohanIyopazamAccheSakarmakSayopazamAditve sati manuSyagatAvevopazamazreNisadbhAve satyeko vikalpaH, tathA audayikakSAyikapAriNAmikA eka eva bhaGgaH, kevalino manuSyatvakaivalyajIvatvApteH, tathA kSAyikapAriNAmikAveko bhaGgaH, siddhe kevalasamyaktvAdijIvatvataH, paJcadaza sAnipAtikA bhAvabhedAH paJcakacatuSkatrikadvikasaMyoganiSpannAH caturAdigatibhedaimizragrahaNAllabdhAH, mizragrahaNena ca sAnipAtikaH saMyogamAtraM parigRhyate, na kSayopazamAviti, kRtasamAsayozca pUrvayonirdeza utpattivigamakAlasAmyAt saMhatottarakAraNatvAcca, aupazamikakSAyikA hi saMhitau mizrasya kAraNIbhavataH, mizre cAsamAsakaraNaM svAmibAhulyapratipipAdayiSayA'kAri, pUrvabhAvadvayavartibhyo jIvebhyo bhUyiSThAH kSAyopazamikabhAvabhAjaH prANinaH, caramayoH pRthakkaraNaM jIvAjIvasAdhAraNatvakhyApanArtham , pUrvakAstrayo jIvAnAmeva, itarau tu sAdhAraNau, samAsazcAviyogapracikAzayiSayA'nayodvayorapi / atra cAdyAstrayo bhAvAH karmavidhAtApekSAH prAduHpyanti, bahalarajovitAnavighAte sati tigmarazmerdIdhitikalApotpattivat , sa punarvighAto dvividhaHsvavIyApekSo dezakSayaH karmaNaH sarvakSayazca, karmavyApArApekSazcatu(itya?)rthaH, svopAttakarmodayAta gatyAdayo bhAvAH samupajAyanta AtmanaH surApAnajanitanRtyAdivikAravat , madodrekAnatyati hasati rodati gAyati krudhyati ca yathA zIlavAnapi tathA gatyAdikodrekAjjIvastAM tAM vikriyAM pratipadyate gatikaSAyAdikAm / pAriNAmikastu nirnimittaH, svArthe pratyayavidhAnAt , pariNAma eva pAriNAmiko raaksssvditi|| adhunA bhASyamanusriyate-atreti / dvitIyAdhyAyAvasare ziSya Aha-prathamAdhyAyebhihitaM bhavatA jIvAdIni sapta tattvAni, tatpratipattiH samyaktvam, itizabdaH zabdapadArthaH, kaH ? uktamAtrasmaraNAt tatreti teSu tattveSu nirdhAryatAmAdAvupanyasto jIvaH ka iti kiMsvarUpaH, kiMsatattvaH, kimasau dravyaM, guNaH, karmeti sandihAnasya praznaH, kathaMlakSaNo veti dvitIyaH, praznaH kathamiti kena prakAreNa kimanapAyinA satA lakSaNena sarvAsvavasthAsu gama 1' vRttyAdi ' iti ka-kha-pAThaH / 18

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tattvArthAdhigamasUtram [ adhyAyaH 2 kenAvinAbhAvinA hutAzana ivoSNatvena lakSayitavyaH, AhosvidapAyabhAjA vyatiriktena dhUmeneva hutabhugavaboddhavya iti pRcchati-kathaMlakSaNo veti / lakSyate aneneti lakSaNaMliGgamityarthaH, kathaM lakSaNamasyeti kathaMlakSaNaH, vAzabdazcazabdArthe, ko jIvaH kathaMlakSaNazceti, itizabdaH ziSyAbhiprAyeyattAprakAzanArthaH / evaM praznadvayapradarzane prabodhane sati AcArya Ahaatrocyate iti / atrAsmin praznadvaye'pi bhaNyate prativacanam , tatrAdyaM praznamadhikRtya mUriH sUtramadhijagesUtram-aupazamikakSAyikau bhAvau mizrazca jIvasya svatattvamau. dayikapAriNAmikau ca // 2-1 // bhAveSu aupazami-sa __ bhA0-aupazamikaH, kSAyikaH, kSAyopazamikaH, audakAdyA bhedAH yikaH, pAriNAmikaH, ityete paJca bhAvA jIvasya svatattvaM " bhavanti // 1 // TI0-aupazamika ityAdi / samudAyArthastvayam--aupazamikAdibhAvayukto dravyaM jIva iti karmaguNanirAsadvAreNa pratipAdayati / tatropazamanamupazamaH--karmaNo'nudayalakSaNAvasthA bhasapaTalAvacchannAgnivat saH prayojanamasyetyaupazamikastena vA nivRttH| tathA tadatyantAtyayAt sa kSayaH sa prayojanamasya tena vA nivRtta iti kSAyikA, bhavanaM bhAvaH tena paryAyeNa AtmalAbhaH, karmaNa upazamAd yad darzanaM caraNaM vA zraddhAnalakSaNaM viratilakSaNaM yA tathodbhavati tadopazamikazabdenocyate, tathA kSAyikazabdena ta eva darzanAdiparyAyAH zraddhAnAdilakSaNAH zIrNAzeSasvavighAtikarmAzAH pratipAdyanta AtmanaH svarUpatayeti, kSayopazamAbhyAM nivRtto mizraH daravidhyA(tAva)cchannajvalanavat , kathaM punaH bhAvyate ? yadudayAvalikApraviSTaM karma tat kSINaM zeSamanudrekakSayAvasthamimAmubhayImavasthAmAzritya mizraH . prajAyate / / nanu cAyamevaupazamikAnna bhidyate, yatastatrApyuditaM kSINaaupazamikakSAyo. : manuditaM copazAntamiti / atrocyate-kSayopazame hyudayo'pyasti, pradeza - tayA karmaNo vedanAnujJAnAt, na tvasAviti vighAtAya, anubhAvaM punarna tatra vedayate, upazame tu pradezakarmApi nAnubhavati manAgapi nodayo'yaM vizeSa itiyAvat / AgamavAyam-" se NUNaM bhaMte ! Neraiyassa vA tirikkhajoNiyassa vA maNussassa vA devassa vA je kaDe (pAve) kamme Natthi NaM tassa aveittA mokkho ? haMtA goyamA0 ! se keNaTeNaM bhaMte ! evaM vuccai ? evaM khalu goyamA! mae duvihe kamme pannatte, taMjahA padesakamme aNubhAvakamme ya, tattha NaM jaM taM paesakammaM taM niyamA veei, tattha NaM jaM taM anubhAvakammaM taM atthegaiyaM 1-'satattvaM' iti k-kh-paatthH| 2 atha nUnaM bhadanta ! nairayikasya vA tiryagyonikasya vA manuSyasya vA devasya vA yat kRtaM (pApaM ) karma nAsti tasyAveditvA mokSaH / hanta gautama ! tat kenArthena bhadanta ! evamucyate ? evaM khalu gautama ! mayA dvividhaM karma prajJaptaM, tadyathA-pradezakarma anubhAgakarma ca / tatra yat tat pradezakarma tad niyamena vedayati, tatra yat tad anu pazAmakayAbhinnatA pApasApAnAta janAvarAdAyAparA

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sUtraM 1] svopajJabhASya-TIkAlaGkRtam veei atthegaiyaM no veei, NAyamevaM arahatA viNNAyameyaM arahatA-ayaM jIve imaM kamma ajjhovegamiyAe veyaNAe vedissati, ayaM jIve imaM kammaM uvakkamiyAe veyaNAe vedissati ahAkammaM ahAka(niga)raNaM jahA jahA taM bhagavayA didaM tahA tahA vipariNamissatIti-se teNaM aTeNaM goyamA ! evaM vuJcati" (bhagavatyAM za01, u04, ma040) ato'sti vizeSaH aupazamikakSAyopazamikayoriti / atrApi ta eva darzanAdiparyAyAH zraddhAnAdilakSaNAH pradezakarmodayayujaH kSAyopazamikazabdavAcyA bhavanti, cazabdaH samuccayArthaH, aupazamikakSAyikau svatattvaM mizrazca svatattvamiti / jIvasyeti kartRlakSaNA SaSThI, jIvasyaivaite trayo bhAvAH, nAnyasya stambhakumbhAdeH, vakSyamANadarzanAdikalApAnupalabdheH, iha ca jIvazabda AtmaparyAyaH zuddho gRhyate, nAyuHprANasambandhodbhAsito jIvanAjjIva iti, muktAnAM tadanabhisambandhAt / athavA dravyabhAvaprANasAmAnyAGgIkaraNe sati prativiziSTasambandhApekSaH zabdo bhavatyeva jIvanAjIvaH, saMsAriNaH dravyaprANAH pazcendriyAdayaH, siddhAnAM bhAvaprANAH jJAnopayogAdaya iti / svatattvamityayaM svazabda AtmAtmIyAdiSu prasiddhaH, tatrAtmani vartamAno' GgIkriyate, tattvazabdo bhAvAbhidhAyI, tatazcAyaM samudAyArthaH-jIvasyAyamAtmA bhAvaH jIvasyAyamAtmasvarUpabhavanam , evamaupazamikAdirUpeNAtmanaiva sa tathA bhavatIti, avyatirekalakSaNA ceyaM karturanarthAntaraM SaSThI, svatattvaM ca padArthAnAmanadhyAropitamanapoditaM ca bhavati, sarvadA jIvazcetanAlakSaNa iti nAdhyAropita, nApoditaM kiMcita, cetanAyAH sukhaduHkhAdisAdhAraNasaMvedanalakSaNAyAH prati svaM prANivizeSapratisaMvedyatvAta, tatrAdhyAropo vibhuniravayavaniSkriyAdidharmakatvena, apavAdo nAstyAtmA na pramANaviSayoHna ca tvaparyantazarIrasambandhIti, svAnubhavaviruddhatvAt , adhyArope cApramANakatvAt , yadeva pratyAsmaprasiddhaM tadevAsya lakSaNam, vakSyati ca dvitIyapraznamadhikRtya kathaMlakSaNo veti, 'upayogo lakSaNaM' (a02, sU08) iti, cetanAvizeSalakSitasya ca karmodayAdyapekSANi mAvAntarANyadhikRtya ko jIva ityatra prazne pratipattirAhitA AtmanaH, ekarUpamapi caitanyasvatattvaM karmakSayopazamAdyavasthAvizeSanimittAdvayapadezAdbhAveyattAniyamaM pratipadyate, upalakSaNabhUtAzcaite prAyaH karmApekSatvAd bhavanti svatattvaM, yathA cakSuArakajJAnaviSayo rUpamiti, upayogaH punaH svatatvaM yathA mUrtI rUpamiti, tathA cAgneruSNatvavaccaitanyalakSaNamaheyamAtmanaH, tasyaivAgnebUMmavadaupazamikAdi prAyo heyamupalakSaNamiti / karmavipAkAvirbhAva udayaH tatprayojanastanivRtto vA audayiko bhAvaH / tadyathA-narakagatinAmakarmodayAnarakagatiraudayiko'bhidhIyate bhAvaH, kaSAyamohanIyodayAca krodhI mAnItyAdyaudayikaH, sarvatraivaM vAsanA''dheyA, yad patra bhAgakarma tadastyekakaM vedayati, astyekakaM no vedayati, jJAtametadahatA, vijJAtametadarhatA-ayaM jIva idaM karma AbhyupagamikyA vedanayA vedayiSyati / ayaM jIva idaM karma aupakramikyA vedanayA vedayiSyati, yathAkarma yathAnikaraNaM yathA yathA bhagavatA dRSTaM tathA tathA vipariNasyati iti tat tenArthena gautama / evamucyate / 'ajjhodaM gamiyAe 'iti g-ttii-paatthH| 2.nimittAthapadezAt iti g-ttii-paatthH|

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140 tattvArthAdhigamasUtram [ adhyAyaH 2 narakagatinAma vipakaM sadaudayikazabdenocyate kaSAyamohanIyaM ca vipakaM krodhAdi tat kathaM jIvasya svatatvaM syAt? yataH karma paudgalikaM mUrtamacetanaM,AtmasvabhAvastu tadviparIta iti| ucyatenanUktameva prAya upalakSaNabhUtAzcaite prAyaH pArthakyenApi vartamAnA dhUmavadagnerAtmano bhAvAH gamakA bhavanti heyAzca, athavA ya ete gatyAdyAH pariNAma vizeSAH sa jIva eva karmAvaSTambhajanitapariNAmAnanyatvAt , anyo'nyAnugatau satyAmavibhAgAt , tadAtmakatvamudakadugdhayorikhAtmakamaNoH, ataH svatattvamAtmano gatyAdayaH, saiva hi cetanA'napAyinI karmamaladigdhA'nekAvasthAntarAvaskandinI tathA vyapadizyate iti na doSaH / kazcidADhaukate-pariNAma eva hi pAriNAmika iti svArthe pratyayo na prayojananivRttyoH, kiM kAraNam ? AdimattvaprasaGgAjIvabhavyAbhavyatvAdeH, yadi pariNAmaH prayojanamasyeti vyutpattiH pAriNAmiko jIva iti tataH prAgavasthAyAM nAbhUjjIva iti, yuktyAgamAbhyAM caiSa pakSo virudhyate, evaM nirvRtyarthe'pi prAganivRttau nirva]ta, sa eva doSaH, tathA bhavyAbhavyatvAdiSvapi yojyam / yuktivirodhastAvat kathamasan kharaviSANakalpa AtmottarakAlaM sambhavet ? / AgamazcAyam-"esa NaM bhaMte ! jIve tItamaNaMtaM sAsayaM samayaM bhavatIti vattavvaM siyA? haMtA goyamA! esaNaM bhaMte ! jIve paDuppaNNaM sAsayaM samayaM bhavatIti vattavvaM siyA ? haMtA goyamA! esa NaM jIve aNAgayamaNaMtaM sausataM samayaM bhavissatIti vattavvaM siyA ? haMtA goyamA" (bhagavatyAM za014, u04,0511) tasmAd yuktyAgamavirodhau mA bhUtAmiti / pariNAma eva hi pAriNAmika iti svArthe pratyayo na prayojananivRtyoH, kiM kAraNam ? AdimattvaprasaGgAt pAriNAmiko'nAdiprasiddhaH sakalaparyAyarAzeH prahatAmabhimukhatAMpratipadyamAno'zeSabhAvAdhAratAM vibhIti nAmunA vinA kasyacida bhAvasya niSpattiH, atazca prAdhAnyamasyaiva bhAvAnAM madhyayiti / pAriNAmikazabdena ca dravyabhAvaprANAvasthAkhyaH pariNAma ucyate, tathA sedhanayogyaH pariNAmo bhavyaH, abhavyastu na kadAcit sedhanayogyaH pariNAma iti / sUtraparyantavartI cazabdaH samuccaye, aupazamikAdayo bhAvAH jIvasya svatattvamaudayikapAriNAmiko ca svatattvamiti bhAvAnAM paryante ca vRttAvitizabdo'rthapadArthaH; ka ete aupazamikAdyAH paJca bhAvAH? jIvasya svatattvaM bhavanti, vinA'pyevakAreNa saGkhyAzabdopAdAnAdavadhRtirgamyate paJcaivA'nyUnAdhikA bhAvAH paryAyAH jIvasya svatattvamupalakSaNadvAreNa bhUyasA bhavanti / ete ca sarvajIveSu sarvadA sAkalyena na bhavantItyupalakSaNamAtramato drssttvyaaH| evamaupazamikAdibhAvayukto dravyaM jIvaH saGkocavikAsasvabhAvo lokAkAzapradezamAnA 1 eSa bhadanta ! jIvaH atIte'nante zAzvate samaye bhavatIti vaktavyaM syAt ? hanta gautama !, eSa bhadanta ! jIvaH pratyutpane zAzvate samaye bhavatIti vaktavyaM syAt ? hanta gautama!, eSa jIva anAgate'nante zAzvate samaye bhaviSyatIti vaktavyaM syAt ? hanta gautama ! 2 'nIyamANaM' iti g-ttii-paatthH| 3 'bhuvIti' iti g-ttii-paatthH| 4 'sAsayaM' iti ga-TI-pAThaH /

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141 sUtraM 2] svopajJabhASya-TIkAlaGkRtam saMkhyeyapradezo'pi pradIpatradAzrayamAtrAvabhAsI pramANatvAt amUrtebhyo'pyAkAzAdibhyo bhinnajAtIya iti // 1 // / evamete jIvasya svanimittAH karmakSayAvasthAnimittAzca bhAvA mUlabhedato vyAkhyAtAH / adhunaiSAM pratyekaM sambhavino bhedAH pratAyante, yathaiva nimittAntarAdavilakSaNasyApi jIvasya bhAvAnAM paJcatvaM tathA paJcAnAmapi pRthaka pRthak nimittApekSA bhedA bhavanti, te cAbhI sUtram-dinavATAdazaikaviMzatitribhedA yathAkramam // 2-2 // bhA0-ete aupazamikAdayaH paJca bhAvAH dinavASTAdazaikaviMzatitriaupazAmikAdInA bhedA bhavanti / yathA aupazamiko vibhedH| kSAyiko bhedasaMkhyA navabhedaH / kSAyikopazamiko'STAdazabhedaH / audayika ekaviMzatibhedaH / pAriNAmikastribheda iti / yathAkramamiti yena sUtrakrameNAta Urdhva vakSyAmaH // 2 // ___TI-dvinavASTAdazetyAdi sUtram, dvau ca nava cetyAdi dvandvaH, pazcAd bahuvrIhiH, dvinavASTAdazaikaviMzatitrayo bhedA yeSAM te dinavASTAdazaikaviMzatitribhedA aupazamikAdayaH, prAgupanyastasUtrAnupUrvIpekSaM yathAkramagrahaNam / etacca vyatikaradoSanivRtyartha mA bhUt paJcAnAmekasyaite bhedAH, samastAnAM vA etAvanta eva, kintu ekaikasya bhAvasya vakSyamANAH samyaktvacAritre ityAdayo yathA syuriti yathAkramagrahaNam / iha kecid vidvAMsaH saMsArasthAnAmiti vAkyazeSamadhIyate siddhavyAvRtyartha, na kilaite dhAdiminnAsteSu sambhavanti bhAvAH, ekarUpaH pAriNAmika eva sambhavati, tadetadayuktam , tatra hi yathAsambhavaM grahISyante, nAvazyaM sarvaiH svabhedaiH sarvatra bhavitavyam , yathA saMsAriNAmapi mithyAdRSTInAM na kadAcidaupazamikakSAyikau bhavataH, abhavyAnAM vA, tathA siddheSvapi yathAsambhavagrahaNamiti na kiJcidvAkyazeSeNa / tathaivaMrUpaH pAriNAmika eva sambhavati, tadetadayuktam , yasmAt kSAyikasamyaktvavIyasiddhatvadarzanajJAnaH AtyantikaiH sa yukto'tinirdvandvenApi ca sukhena, jJAnAdayastu bhAvaprANAH, mukto'pi jIvati sa tairhi, tasmAjjIvatvaM nityaM sarvasya jIvasyetyevamAdayaH pAriNAmikA api bhAvAH santi, na pariNAma evetyavadhRtiH // samprati bhASyAkSarANi viviyante-eta iti pratyakSAsannavAcinA sarvanAmnA'nantarasUtranirdiSTAn bhAvAnabhimukhIkaroti, aupazamikAdaya iti prativiziSTaM kramamAcaSTe, bhAvA iti bhavanalakSaNA jantoH pariNativizeSAH, pazceti saGkhyayA'vadhAraNaM teSAm, etAvatA bhASyeNAnUdha pUrvakamarthamadhunA bhedAn vidhatte dvinavetyAdinA / idaM ca sUtramekamevAcAryeNa khaNDIkRtyAdhItam, na punarvivaraNamasya, kuta etad bhavatIti ? sUtramadhye uccAra 'kSAyopazamika' iti gh-paatthH| 2'saMsArasthAyinAm' iti ga-TI-pAThaH / 3 'vAkyazeSamabhidadhata' ityucitaM pratibhAti / .

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dvau bhedau iti // 3 // 142 tatvArthAdhigamasUtram [ adhyAyaH 2 NAda vibhaktyazravaNAcca yAdiSu nizcIyate, punaH sUtrapAThe tarhi kiM prayojanam ? etApallakSyatepUrva sUtrArthamanUdya yathAkramaM mUtraM sambandhayati-aupazamiko vibheda ityaadi| vivaraNa sugamam / pAriNAmikastribhed iti, ayamitizabda AdizabdArthe, zeSapAriNAmikabhedasaGgrahArtham , yathAkramAmiti, atretizabdaH zabdapadArthakaH; anena zabdenAyamarthaH pratyAyyate, yena sUtrakrameNAta Urdhva vakSyAmaH, yeneti vakSyamANena samyaktvacAritre ityAdinA asmAt sUtrAdupariSTAt bhaNiSyAmaH tena krameNa yathAkramamaupazamikAdayo draSTavyAH / vAkyAntareNa prakRtArthanigamanamAdarzitam, vAkyAntaranirUpaNaM ca vyAkhyAyAH pradhAnAGgamiti saGkhyAnamAtrazravaNAduddezamUtramidaM, na tu bhedanirdezaH // 2 // samprati saMkhyeyAn bhAvavizeSAn nirdizati; aupazamikasya tAvat sUtrakramaprAmANyAt bhedadvayaM pratipipAdayiSurAha sUtram-samyaktvacAritre // 2-3 // __ bhA0-samyaktvaM cAritraM:ca dvAvApazamiko bhAvau bhavata aupazamikasya 3 // TI-samyaktvacAritre samyaktvamuktaM prathame'dhyAye lakSaNavidhAnAbhyAm , cAritraM navame vakSyate / etadubhayamapi siddhaM gRhItvA ihopazamikabhAvo niyamyate, samyaktvacAritre tvaniyate kSAyikakSAyopazamikayorapi bhavataH, aupazamikabhAvastu dvayamidamapahAya na bhedAntaramavaruNaddhi, ayaM ca niyamo dvinavASTAdisUtrArambha sAmarthyAllabhyate, aupazamiko dvibheda eveti gamyate, saGkhyAzabdopAdAne'pyevakAreNa tadyathetyAdibhASye anantarasUtranirdiSTaM dvibhedatvamaupazamikasya tadadhunA yathA bhavati tathA prakAzyate-samyaktvacAritre ceti, tattvaruciH samyaktvam, sadasatkriyApravRttinivRttilakSaNaM cAritram, cazabdaH samuccaye, etadubhayamapi iSTaniyamapradarzanArtham , dvAviti saGkhyopAdAnam , sa ca prakaTIkRta eva prAk / aupazamikAvityanena niyamya padArtha darzayati-bhAvAviti / samyaktvacAritrayorAtmaparyAyatvaM darzayati-bhavata iti / zraddhAnacaraNakriyayoH kriyAvataH sakAzAdananyatvamAha, ataH samudAyArtho'yam samyaktvacAritre dve eva aupaza miko bhAvo bhavati, nAnyatheti // 3 // atha kSAyiko navabheda uddiSTaH so'dhunA nirdizyate-- sUtram-jJAnadarzanadAnalAbhabhogopabhogavIryANi ca // 2-4 // bhA0-jJAnaM,darzanaM, dAna, lAbhA, bhogaH, upabhogaH, vIryamikSAyikasya nava bhedAH tyetAni samyaktvacAritre ca nava kSAyikA bhAvA bhavantIti // 4 //

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sUtra 4] svopajJabhASya-TIkAlaGkRtam TI-jJAnadarzanetyAdi sUtram / kRtadvandvAnAM nirdezaH, cazabdo'nantaradvayAnukarSaNArthaH sUtroktAH sapta ca dvau cazabdAnukraSTAvityevaM nava bhedAH // nanu ca siddhatvamapi kSAyiko bhAvaH, sa ceha na nirdiSTaH sUriNA, ko'bhiprAya iti ? / ucyate-koSTakaikadezakSayAdete kSAyikAH sUtreNa pratibaddhAH, siddhatvaM tu sakalakarmakSayajaM bhavaprapaJcaparivarti parAM vizuddhikASThAmitaM paramakSAyikaM kAlasvabhAvabhedAt muktakAla eva sarvakarmAbhAvasvabhAva ityato na pratibaddham, jJAnAdayastu saMsRtau muktau ca kecit sambhavantIti vizeSapratipAdanArthamagrahaNaM siddhatvasyeti / kathaM punarayamAcAryAbhiprAyo gamyate ? / ucyate-vakSyati hi dazame 'aupazamikAdibhavyatvAbhAvAccAnyatra kevalasamyaktvajJAnadarzanasiddhatvebhyaH' (a010,mU04) iti, tanna khalu vismRta ihAcAryasyAyaM siddhatvalakSaNo bhAvaH, kintu mokSakASThA parAsAviti tatraivopAdAsyAmahe-mokSAdhikAra eva paThiSyAmaH ityamunAbhiprAyeNa nehAdhItaH, ye punaH kASTakaikadezakSayAt jAtAsta ihAvadhriyante nvetydossH|| bhASyAkSarANyadhunA'nugamyante-jJAnamiti kevalaM sakalajJeyagrAhi samastajJAnAvaraNakSayaprabhavaM parigRhyate, na zeSamasambhavAt , darzanamapi kevalAkhyamazeSadarzanAvaraNIyakSayasamudbhUtamupAttam, na zeSaM cakSurAdyasambhavAt, dAnamiti vakSyate lakSaNataH ' svasyAtisargo dAnaM' (a0 7, sU0 33) tacca sakaladAnAntarAyakSayAdekasmAdapi tRNAgrAt tribhuvana vismayakara yathepsitamArthano na jAtucit pratihanyate prayacchata iti, lAbha iti parasmAJcaturvargasyAnyatamasamastasAdhanaprAptiH, sa cAzeSalAbhAntarAyakarmakSayAdacintyamAhAtmyavibhUtirAvirbhavati / yena yat prArthayate tat samastameva labhate, na tu pratiSidhyate / zubhaviSayasukhAnubhavo bhogaH, athavA bhakSyapeyalehyAdisakRdupayogAd bhogaH, sa ca kRtsnabhogAntarAyakSayAd yatheSTamupapadyate, na tu sapratibandhaH kadAcida bhavati, na vA na bhavatyabhilaSita iti / viSayasampadi satyAM tathottaraguNaprakarSAt tadanubhavaH upabhogaH, punaH punarupabhogAd vA vastrapAtrAdirupabhogaH, sa ca niravazeSa upabhogAntarAyakarmaNi kSINe yatheSTamupatiSThate / apratiSaH zaktivizeSa Atmano vIryam , taccApratihatamapAstAzeSavIryAntarAyakarmaNo bhavati, tena ca yadicchati tat sarvamAyattIkaroti / samyaktvaM punaranantAnubandhikaSAyamithyAtvamizrasamyaktvadarzanasaptakakSayAdAtyantikAdapratihataM jIvAdipadArthazraddhAnalakSaNamasaMhAryamupajAyate / cAritraM tu sakalamohakSayAt kssaayikmaavirbhvti| vIryamityatrAyamitizabdo'rthapadArthakaH, etAnIti sUtroktAni, cazabdaH samuccaye, samyatvacArite ca, nava kSAyikA bhAvA bhavantIti // 4 // uddiSTaH kSAyopazamiko'STAdazadhA, sa idAnImAvirbhAvyate 1 'pArAvartI iti ga-TI-pAThaH / 2'pAdanArthagrahaNaM siddhasyeti' iti k-kh-paatthH| 3 'bhavyatvA. bhavyatvAnyatra' iti k-kh-paatthH| 4 'tyabhilASa iti' kha-pAThaH /

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144 tattvArthAdhigamasUtram [ adhyAyaH 2 sUtram-jJAnAjJAnadarzanadAnAdilabdhayazcatustritripaJcabhedAH yathAkrama samyaktvacAritrasaMyamAsaMyamAzca // 2-5 // bhA0-jJAnaM caturbheda-matijJAnaM, zrutajJAnaM, avadhijJAnaM, manaHparyAkSAyopazamikasyA yajJAnamiti / ajJAnaM tribhed-matyajJAnaM, zrutAjJAnaM, vibhaGgajJAnadAH miti / darzanaM tribheda-cakSudarzanaM, acakSurdarzanaM, avadhidarzana miti| labdhayaH paJcavidhAH-dAnalAbdhaH, lAbhalabdhiH, bhogalabdhiH, upabhogalabdhiH,vIryalabdhiriti / samyaktvaM cAritraM saMyamAsaMyama ityete'STAdaza kSAyopazamikA bhAvA bhavantIti // 5 // TI-jJAnAjJAnetyAdi sUtram, jJAnAdInAM labdhiparyantAnAM dvandvaH, caturAdInAmapi paJcAnAM dvandvaH, pazcAd bahuvrIhiH, catuHtritripaJca bhedA yAsAM tAzcatustritripaJcabhedAH / atra ca yathAsaGkhyamabhisambandho jJAnAdInAm , samyaktvAdInAmapi kRtadvandvAnAM bahuvacanena nirdezaH, azakyaprativandhamanyathA mUtramato vicchedamakarot sUtrakAraH // nanu ca samyaktvacAritrayoradhikArAdevAnuvRttirbhaviSyatIha sUtre, nArthaH zRGgagrahaNeneti / ucyate-' cAnukRSTamuttaratra nAnuvartata' ityabhiprAyaH / cazabdaH samuccitI, jJAnAdayo labdhyantAH samyaktvAdayazca / kSAyopazamiko'STAdazadhA // ____ adhunA bhASyArthaH-jJAnaM caturbhedamityuddezabhASyam, matijJAnamityAdinirdezaH, etAni ca lakSaNavidhAnataH prathame vyAkhyAtAni, samprati tu niyamamAtraM bhAvasyAvadyotyate / atra ca matyAdicatuSTayajJAnAvaraNIyakarmaNAM sarvopaghAtIni dezopaghAtIni ca phaDakAni, tatra sarveSu sarvaghAtiphaDakeSu dhvasteSu dezopadhAtiphaDDakAnAM ca samaye samaye vizuddhayapekSyaM bhAgairanantaiH kSayamupagacchadbhirdezopaghAtibhirbhAgazvopazAntaH samyagdarzanasAhacaryAjjJAnI bhavati, taccAsya kSayopazamajaM jJAnacatuSTayamucyate, itizabdaH kssaayopshmikjnyaaneyttaaprtiptyrthH| ajJAnaM tribhedamityuddezaH, matyajJAnAdi nirdezaH, jJAnameva mithyAdarzanasahacaritamajJAnam, kutsitatvAt kAryAkaraNAdazIlavadaputravat vA, ajJAnatA ca prapaJcataH prathame pratipAditA, mithyAdRSTeravadhirvibhaGga ucyate, bhaGga:-prakAraH, kutsArtho virupasargaH, vigArhato bhaGga vibhaGgaH, vibhaGgaM ca tajjJAnaM ca vibhaGgajJAnam , atra vibhaGgazabdena kutsA gateti na jJAnazabdAdau nayogastena vibhaGgajJAnam / tadetat trividhamapi jJAnAvaraNakSayopazamajamavaseyam / ajnyaaneyttaapricchedaarthmitishbdH| darzanaM tribhedamityuddezaH, cakSudezenamityAdi nirdezaH, cakSuSA darzanam-upalabdhiH sAmAnyArthagrahaNaM skandhAvAropayogavat tadaharjAtavAladArakanayanopalabdhivad vA vyutpannasyApi, acakSudarzanaM-zeSendriyaiHzrotrAdibhiH sAmAnyArthagrahaNam , avadhihagAvaraNakSayopazamanAd vizeSagrahaNavimukho'vadhidarzanamityucyate, niyamatastu tat samyagdRSTi 1' naJprayogaH ' iti ga-TI-pAThaH /

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sUtraM 6] svopajJabhASya-TIkAlaGkRtam 145 svAmikam , evametat trividhamapi darzanAvaraNakarmaNaH kSayopazamAdupajAyata iti / atra apIti zabdaH kSAyopazamikadarzaneyattAdhigamArthaH / labdhayaH paJcavidhAH ityamunA vivaraNena yathAsaGkhyamupadarzayati-dAnalabdhirityAdinA bhASyeNa, AdizabdAkSiptAH prativiziSTA eva labdhIrupavarNayati, anekarUpatvAllabdhInAm // nanvanantarasUtranirdiSTAH pratipadametA eva grahISyante na punarupAdeyA iti ucyate-ata eva sUtre nopAttAH, pratipadavivaraNe punarna doSaH kazcit , yathA yathA suvivRtaM bhavati tathA tathA vivRNoti / etAH pazcApi labdhayo'ntarAyakarmaNAM kSayopazamAd bhavanti, samyaktvamanantAnuvandhikaSAyadarzanamohakSayopazamAdAvizcakAsti, cAritramapi darzanamohakaSAyadvAdazakakSayopazamAjjAyate sakalaviratilakSaNam , saMyamazvAsAvasaMyamazca saMyamAsaMyamaH-saGkalpakRtAt prANAtipAtAnivRttirArambhakRtAdanivRttiH tathA mRSAvAdAdiSvapi yojyam / saGghapato dvAdazavidhaH zrAvakadharmaH saMyamAsaMyamo vyAvRttipravRttilakSaNaH / sa ca darzanamohApohAdanantAnuvandhyapratyAkhyAnakaSAyASTakakSayopazamAjjAyate / itizabdaH kSAyopazamikabhedeyattApratipAdanArthaH / etat pratipadamuddiSTAH / aSTAdazeti saGkhyAvacchinnAH / kSAyopazamikA iti shessbhaavvyudaasH| bhavanalakSaNAstvete bhAvAH prAduSSyantIti // 5 // audayikastvekaviMzatividhAna uddiSTaH, so'dhunA bhaNyatesUtram-gatikaSAyaliGgamithyAdarzanAjJAnAsaMyatAsiddhatva lezyAzcaturuyekaikaikapaDbhedAH // 2-6 // bhA0-gatizcaturbhedA-nAraka-tairyagyauna-mAnuSya-devA iti / kaSAyazcatu AMda:-krodhI, mAnI, mAyI, lobhiiti| liGgaM tribheda-strI, pumAn , L napuMsakamiti / mithyAdarzanamekabhedaM, mithyAdRSTiriti / a jJAnamekabhedaM, ajJAnIti / asaMyatatvamekabhedaM, asaMyato'virata iti / asiddhatvamekabhedaM, asiddha iti / ekabhedamekavidhamiti / lezyAH SaDbhedAH- kRSNalezyA, nIlalezyA, kApotalezyA, tejolezyA, padmalezyA, zuklalezyA / ityete ekaviMzatirauyikabhAvA bhavanti // 6 // ___TI0-gatikaSAyetyAdi sUtram / gatyAdInAM lezyAntAnAM dvandvaH / caturAdInAM SaDantAnAM dvandvagarbho bahuvrIhiH / evamiyamekaviMzatiraudayikabhedAnAmavaseyA // nanu ca bahavo'sagRhItAH karmabhedAH prApnuvantyaudayikAH, tvayA ca parisa khyA kriyate, darzanAvaraNe tAvannidrAdipaJcakaM vedanIyamubhayaM mohanIye hAsyAdiSaTkaM AyuzcaturvidhaM nAmakarma sakalam , gatirupAttA kevalaM tatratyA, gotramubhayamapi, sarve ete audayikA bhAvAH tat kathameSAM parigaNanena saGgrahaH ? ucyate-ajJAnagrahaNAnidrAdipaJcakamAkSiptam, yato jJAnadarzanAvaraNa 1' tiryak ' iti kha-pAThaH / 21 bhedA Adayikasya sAmAna napA5rAnananana5

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tattvArthAdhigamasUtram [ adhyAyaH 2 darzanamohanIyodayAdajJAnaM bhavati, gatigrahaNAccheSanAmabhedAH gotravedanIyAyUMSi cAkSiptAni, yasmAdU gatirAyuSkajAtyAdinAmagotravedanIyAnAmanyatamAbhAve'pi na sambhAvyate, bhavadhAraNakAraNatvAt eSAM karmaNAmiti, tathA liGgagrahaNAd hAsyAdiSaTrakagrahaNam, hAsyAdiSaTrakasya liGgopagrahakArakatvAt , kaSAyagrahaNAd vA hAsyAdiparigrahaH, yasmAdete nava nokaSAyAH * kaSAyasahavartitvAducyanta iti // nanu ca karmaprakRtibhedAnAM dvAviMzatyuttarazataM prakRtigaNanayA prasiddhamAmnAye, na ca tatra lezyAH paripaThitAstat katham ? / ucyate vakSyate nAmakarmaNi manaHparyAptirnAma, paryAptizca karaNavizeSo yena manoyogyAn pudgalAnAdAya cintayati, te ca manyamAnAH pudgalAH saha karaNena manoyoga ucyate, manoyogapariNAmazca lezyAH, tAzca nopAttAH sUtrabhASyayorihottarottarabhedatvAditi / apare manyante-karmASTakodayAdasiddhatva eva lezyA grAhyAH, tadetat sarvaM sUtrakAreNa lAghavamicchatA lezata upAttaM na sAkSAt // adhunA bhASyamanusriyate-gatizcaturbhedA nArakAdicaturvidhaparyAyotpAdanavyapadezakAraNasamarthaM yat karma tad gatizabdenocyate, tasya karmaNa udayAdayaM nivartate bhAvo nArakAdiH narakagatinAmakodayAnnAraka ityevaM sarvatra, AtmagatinAmakarmaNozcAbhedamabhisandhAyAcAryeNa prekSApUrvakAriNA nAraka iti niradezi, na tu narakagatimAtramaudayikasya jIvasvatattvapratipAdanArtham, itizabdaH srvbhedaantessviyttaaprdrshnaarthH| kapaH-saMsArastasyAyamupAdAnakAraNavizeSaH kaSAyaH / sa catudhoM krodhAdistadudayAt krodhyAdivyapadezaH / atrApi jIvasvatattvapratipattaye krodhIti vyapAdezi na krodha iti / liGga tribhedaM-strItvAdi, tacca lInatvAlliGgamucyate, yasmAt puruSaliGganirvRttAvatiprakaTAyAmapi kadAcit strIliGgamudeti na ca spaSTaM bahirupalabhyate napuMsakaliGgaM vA, tathA striyAH svaliGganivRttAvatispaSTAyAmeva jAtucit punapuMsakaliGgodayaH, napuMsakasyApyevaM svaliGganirvRttAvuttarakAlabhAvinI kadAcit puMstrIliGge bhavato na ca nivRttito lakSyate, kapilavaditi sarvatra yojyam / etadeva trividhaM liGgaM veda ucyate, yasya karmaNa udayAta pAsnaM straiNaM napuMsakatvaM ca bhavati talliGgam , atrApyabhedena nirdezaH pumAn, strI, napuMsakAmiti / mithyAdarzanamekabhedaM tattvArthAzraddhAnalakSaNam , yasya karmaNaH udayAna kiJcit tattvaM zraddhatte tanmithyAdarzanam // nanu ca abhigRhItAnabhigRhItasandehatanidhoktam, ucyate-savetrAzraddhAnalakSaNaM na bhidyata ityekabhedamuktam, atrApyabhedopacArAt mithyAdRSTiriti / ajJAnamekabhedaM jJAnadarzanAvaraNasarvaghAtidarzanamohanIyodayAdajJAnamanavabodhasvabhAvamekarUpam, tathaivAbhedamAdhAya manasi vyapAdizada ajJAnIti / asaMyatatvamekabhedaM sajvalanavarjakaSAyadvAdazakodayAdasaMyatatvamekarUpam , atrApyabhedena nirdezaH paryAyatazca asaMyataH avirata iti / asiddhatvamekabhedaM vedanIyAyurnAmagotrodayAdasiddhatvamekarUpam, tathaivAbhedAdasiddha iti pradarzitam / ekabhedamityasya paryAyAntaraM kathayati paryante 1'triyate' iti kh-paatthH| 2 ukkametat 113 tame pRSThe / '

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sUtra 7 ] svopajJabhASya-TIkAlaGkRtam sarvatra sambandhanArtham-ekavidhamiti, vyAkhyAdharmazcAyaM paryAyAntarakathanamiti / lezyAH SaDbhedAH / lizyanta iti lezyAH, manoyogAvaSTambhajanitapariNAmaH, AtmanA saha lizyate ekiibhvtiityrthH| anekatve'pi pariNAmasya paristhUrakatipayabhedaka-. lezyAsvarUpam svarUpam thanameva sujJAnatvAt kriyate, na tvazeSapariNAmabhedAkhyAnamazakyatvAt , ityAha-SaDbhedA iti / samprati tAratamyavizuddhikramamAvirbhAvayan paThati-kRSNalezyetyAdi / kRSNA cAsau lezyA kRSNalezyA, sarvatraivamAyojyam / lezyeti pariNAma uktaH sa kathaM kRSNAdivarNasambandhI syAdAtmanaH / ucyate-dvividhA lezyA dravyabhAvabhedataH / tatra dravyalezyAH kRSNAdivarNamAtram, bhAvalezyAstu kRSNAdivarNadravyAvaSTambhajanitA pariNAmakarmabandhanasthitervidhAtAraH, zleSadravyavad varNakasya citrAdyArpatasyeti, tatrAvizuddhotpannameva kRSNavarNastatsambaddhadravyAvaSTambhAdavizuddhapariNAma upajAyamAnaH kRSNalezyeti vyapadizyate / AgamazcAyaM-"jallessAiM davvAiM AdiaMti tallesse pariNAme bhavati" (prjnyaa0leshyaapde)| tathA nIlavarNadravyAvaSTambhAnnIlalezyA, nIlalohitavarNadvayayogidravyAvaSTambhAt kApotalezyA, lohitavarNadravyAvaSTambhAt tejolalyA, pItavarNadravyAvaSTambhAt pItalezyA, zuklavarNadravyAvaSTambhAt zuklalezyA, varNAzuddhayapekSyA bhAvAzuddhiH tacchuddhayapekSyA bhAvazuddhiriti / tejolezyAyAH zubhapariNAmApekSA iSTA iSTatarA iSTatamA ceti / kApotalezyAyAH prAtilomyenAniSTapariNAmApekSA aniSTA aniSTatarA aniSTatamA ceti / AsAM ca SaNNAmapi lezyAnAM jambUvRkSaphalabhakSa[ka] dRSTAntenAgamaprasiddhena grAmadAhakapuruSaSaTkena ca prasiddhirApAdyA, evaM sarvAn bhedAnAkhyAyopasaMharati--eta ityAdi / ekaviMzatirevAnyUnAdhikA bhAvAH karmodayApekSAH prAdurbhavantIti // 6 // pAriNAmikastribheda uddiSTaH, sa ucyate sUtram--jIvabhavyAbhavyatvAdIni ca // 2-7 // bhA0-jIvatvaM, bhavyatvaM, abhavyatvAmityete trayaH pAriNAmikA bhAvA ra bhavanti / AdigrahaNaM kimarthamityatrocyate-astitvaM, anyatvaM, NAmikA kartRtvaM, bhoktRtvaM, guNavattvaM, asarvagatatvaM, anAdikarmasantAnabaddhatvaM, pradezavattvaM arUpatvaM, nityatvamityevamAdayo'pyanAdipAriNAmikA jIvasya bhAvA bhavanti, dharmAdibhistu samAnA ityAdigrahaNena sUcitAH / ye jIvasyaiva vaizeSikAste svazabdenoktA iti / ete paJca bhAvAstripaJcAzadbhedA jIvasya svatattvaM bhavanti, astitvAdayazca // 7 // kizcAnyat / TI0-jIvabhavyAbhavyatvAdIni ca / atra bhAve tvapratyayaH pratyekamabhisambadhyata iti pradarzayannAha-jIvatvamityAdi / jIvabhAvo jIvatvaM svArthiko bhAvapratyayaH / 1 'vizeSakAste ' iti ga-pAThaH / 2 yallezyAni dravyANyAdadate tallezyaH pariNAmo bhavati / bhedA: pAri

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148 tattvArthAdhigamasUtram [ adhyAyaH 2 jIva eva jIvatvamasakhyeyapradezAH cetaneti, bhavyA siddhiryasyAsau bhavyaH, uttarapadalopAd bhImAdivat, bhavya eva bhavyatvam , abhavyaH siddhigamanAyogyaH kadAcidapi yo na setsyati abhavya evAbhavyatvam // nanu vandhyAputro'pyevamabhavyaH syAt, naitat , kutaH 1 tulyAdhikaraNe'nyasmin nayogaadbraahmnnvt| etenAkAzAbhavyatvaM pratyastam , itizabdo vyavacchinatti, bhAvatrayamapyasAdhAraNyena jIvasya / ete trayaH pAriNAmikA bhAvA bhavantItyanena bhASyeNaitat pratipAdayati-na karmakRtAH, svAbhAvikA ete jIvasya trayo'pi bhavanti / AdigrahaNaM kimarthamiti praznayataH ko'bhiprAyaH ? evaM manyate-dvinavASTAdisUtreNa (a02, sU02) tripaJcAzad bhAvabhedA niyatAH, tadyadi santyanye'pi tatazcAniyataH saGkhyAbhedaH, tathA cAnarthakaM sUtram, atha tAvanmAtrA eva na santyanye tato'narthakamAdigrahaNamataH pRcchati, atrottaramucyate-dvinavASTAdisUtreNa jIvavartina eva tripaJcAzad bhedAH saGgrahItA iti saGkhyAniyamo na bhidyate, na cAnarthakyaM sUtrasya, jIvavArtanojjIvavartinazva (ye) sAdhAraNAH pAriNAmikAste tatra nopAttAH, tadupAdAnAyedamAdigrahaNam / atastAn darzayatiastitvAdinA bhASyeNa // astitvaM bhAvAnAM maulo dharmaH sattArUpatvam, taccAtmano jJAnAastitvAdayaH disadbhAvAt prasiddhamapahnotumazakyamAdAvupanyastam, idaM ca paramANvAdI sAdhAraNAH nAmapi sAmAnyam / anyatvamiti zarIrAdAtmanaH, tadvilakSaNatvAt paralokasadbhAvAcAvazyamanyatvamabhyupeyam, tathA'NvAdInAmapi paraspareNAsti / kartRtvamiti zubhAzubhakarmaNo nirvartakatvaM yogaprayogasAmarthyAt, kartRtvAdeva ca bhoktRtvaM svapradezavyavasthitazubhAzubhakarmakartRtvAt , kartRtvaM sUryakAnte'pi savikiraNagomayasaGgamAdupalabhyate'gninivRttau ataH sAmAnyam, bhoktRtvaM madirAdiSvatyantaprasiddhaM bhukto'nayA guDa iti / krodhAdimattvAt guNavattvaM jJAnAdyAtmakatvAd vA, paramANvAdAvapi guNavattvamekavarNAditvAt samAnam / tvakparyantazarIramAtravyApitvAt asarvagatatvaM saMsAryAtmanaH, muktasyApi samantataH parimitatvAt svadehapramANatribhAgahInAvagAhAtmakatvAdasarvavyApitA, paramANvAdibhistulyA / anAdikarmasantAnabaddhatvamiti avidyamAnAdikarmasantatyA veSTitaH saMsArI saMsRtau paryaTatIti, na mukta iti yathAsambhavametad yojyam / kArmaNazarIramapyanAdikarmasantAnabaddhamiti sAmAnyaH cetnaacetnyodhrmH| pradezavattvaM tu lokAkAzapradezaparimANapradeza eka AtmA bhavati, dharmAdidravyasAmAnyametat / arUpatvamiti rUparasagandhasparzavirahitatvAdAtmanaH, taccAkAzAdibhistulyam, nityatvamiti 'tadbhAvAvyayaM nityam ' (a05, sU030) iti vakSyate, nityazca tato jJAnAdisadbhAvAdayamAtmA, tulyaM caitadAkAzAdibhiH / evamete daza dharmAH sAdhAraNA bhASyakRtopadarzitA AdizabdAkSiptAH / punarapyAdigrahaNaM kurvan jJApayatyatrAnantadharmakamekam , tatrAzakyAH prastArayituM sarve dharmAH pratipadaM, pravacanajJena puMsA yathA 1'praznayati' iti ga-pAThaH /

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sUtraM 8] svopajJabhASya-TIkAlaGkRtam sambhavamAyojanIyAH, kriyAvattvaM paryAyopayogitA pradezASTakanizcalatA evamprakArAH santi bhU __ yAMsaH / apiH samuccaye / evamprakArAzca anAdipAriNAmikA bhavanti kathAvatyAdayaH jIvasya bhAvAH, dharmAdibhistu samAnA ityAdigrahaNena suucitaaH| evamAdayo'pItyAdi bhASyam / evamprakArA-evamAdayaH kriyAvattvaprakArAH, dharmAdibhiriti kacid , pudgaladravyaM yathAsambhavamupadarzitameva, tathA kecidAtmana eva vaizeSikA AdizabdenAkSipyante pryaayopyogitaadyH| tuzabdo vizeSakaH / dharmAdiviziSTAstatsamAzca / itiH prismaaptau| ayamAdigrahaNArthasyAdigrahaNena sUcitAH iti gamayati vidhRtamarthamanena granthena / ye jIvasyaivetyAdi grantha Atmana evAsAdhAraNA ye dharmA jIvabhavyAbhavyatvalakSaNAsta iha mUtre svazabdena yo yasya vAcakaH zabdo jIvAdistenaivoktA iti / etenAdizabdasya tritayaparyantavartitvaM vyAkhyAtama , anyathA jIvatvAdIni ceti sUtraM syAta / sUtraparyantavartI cazabdaH samuccaye / samyaktvacAritrAdayo jIvasya svatattvaM jIvatvAdayazca svatattvamiti / ityete paJca bhAvA ityAdi bhASyam / itizabdaH sakalabhAvopasaMhArArthaH, eta iti pratipadaM ye uddiSTA aupazamikAdayaH pazcaivA'nyUnAdhikA bhAvAH payoyAntarANyAtmanaH tripazcAzadbhedA yeSAM te tripaJcAzadbhedA bhavanti AtmanaH svatattvaM, dvinavASTAdisUtre (a0 2, sU02) ca saGkhyA prAk niyatA saivAnenopasaMhRteti / ete ca bhAvavikalpA jIvAnAM yathAsambhavamAyojyAH, na sarve sarveSAmiti, kSAyikapAriNAmikAveva siddhAnAma, aupazamikavarjA nArakatiryagyonInAm, devamanuSyANAM pazcApi, na tvaupazamikakSAyike samyaktvacAritre vA yugapad bhavata iti, evamayamAtmA pariNAmairebhiraupazamikAdibhiryuktaH pariNAmI dravyamiti nizvetavyaH, nahi zraddhAnAdilakSaNAH pariNAmAH kenacid ghaTAdiSUpalabdhapUrvAH, tasmAdeSAM bhAvAnAmavazyaM kenacidanvAyanA padArthena bhavitavyam , sa cAtmeti // 7 // adhunA dvitIyapraznamatibahugranthapratAnavyavacchinnamanusandadhAna Aha-kizcAnyaditi / bhAvapaJcakamavyApitvAnna paritoSamAdhAtumalamasya zrotuH pazyannAcAryaH sakalajIvapadArthavyApIdamavyabhicAri trikAlaviSayaM lakSaNamAtmano nirdidikSuH sambandhayati bhAvapaJcakAd anyacca-kiM lakSaNamasyAvyabhicArIti yadanAkSIt tadidamucyate sUtram-upayogo lakSaNam // 2-8 // bhA0-upayogo lakSaNaM jIvasya bhavati // TI0-upayogo lakSaNaM bhavati jIvasyetyetAvad bhASyamasya suutrsy| upayogaH ___ upalambhaH, jJAnadarzanasamAdhiH jJAnadarzanayoH samyak-svaviSayasImAnuupayogasya lakSaNatA llaGghanena dhAraNaM samAdhirucyate, athavA yuJjanaM yogaH-jJAnadarzanayoH pravartana viSayAvadhAnAbhimukhatA, sAmIpyavartI yoga upayogo nityasambandha ityarthaH / lakSyate'neneti lakSaNam, upayogena lakSyata iti / jIvasyeti karmalakSaNA iha 1 sadRzAca ' iti sv-paatthH|

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Billiti 150 svArthAdhigamasUtra [ adhyAyaH 2 SaSThI draSTavyA / upayogenopalabhyate itiyAvat / samudAyArthastvayam-sAmAnyavizeSAvabodhadarzanAnnizcIyate'styatrAtmA yasyAmU sAmAnyavizeSAvabodhau, na cAsti kazcit kacijjIvo yasya na staH sAkArAnAkAropayogAvityato'napAyIdaM lakSaNamasya jantoH, AgamazcAyam-"savvajIvANaMpi ya NaM akkharassa aNaMtabhAgo niccugghADiyao" ( nandI0 sU0 42) / sarvajIvAnAmapIti azeSasarvakagrahaNena saMsAriNAM parigrahaH pRthivIkAyAdInAma, apiH sambhAvanAyAM, Namiti vAkyAlaGkArArthaH, akSaramiti-sAmAnyavizeSarUpo'vabodhastasyAnantabhAgo'vabodhasya nityameva-sarvadA udghATa:-prakAzo nirAvaraNaH, yasmAt sakalatrailokyAntavartino'pi hi pudgalAH karmatayA pariNatAH santo'pi na samAvarItumalamekasyAtmanaH sarvAtmanA'vabodham , yathA ca nitAntadhanapaTalapihite'pi saviturmaNDale jyotirlezaH kiyAnapi cakAstyeva, na sarvathaiva praNazyati tathA''tmano'pyavabodhalezaH sphuratyeva kiyAnapi sarvadA, yadi cAvRNuyuste pudgalAH sarvAtmanA tato nirjIvataiva syAdAtmanaH, tasmAd yA ca yAvatI ca mAtrA'' __varataH prabodhasya sarvajIvavartinI svabhAvAdeva nirAvaraNA samasti upayogasya va sA ca sarvajaghanyopayogamAtrA prathamasamaye sUkSmanigodAparyAptAnAmeva bhavati, tataH paraMtu saivopayogamAtrA zepaikendriyadvitricatuHpaJcendriyabhedena bhidyamAnA sambhinnazrotratvAdilabdhikalApena ca labdhinimittakaraNazarIrendriyavAmanaHsApekSA pravardhamAnA nAnArUpakSayopazamApAditavaicitryA'vagrahAdibhedAt sarvakSayamavApya sakalajJeyagrAhiNI parAM vizuddhikASThAM samAsAdayati kevalajJAnasaMjJitAm , ata eva jIvasvabhAvacaitanyavizeSANAM sarveSAM pramANAkhyAnAmupayogarUpANAM svasaMvedyatvamavazyamabhyupagantavyam , uttarakAlaM tadanusmAraNopapatteH, anusmaraNaM hIdaM svayamanubhUtasyArthasya dRSTaM nAnyathA, tasmAjjJAtvA yo'nusmaratyuttarakAlaM sa eka AtmA'nvayI pratipattavyaH / na khalu jJAnasmRtI bhinnapadArthAdhAre kacid dRSTe, tasmAdastyeka Atmeti, tathA paratra hitAhitaprAptiparihAraviSayAM kriyAM dRSTvA buddhipUrvakatvAnumAnaM svadeha iva, tAzca buddhayaH pramANaM jIva ityeko'rtha iti / yathA''ha-"AyA bhaMte ! nANe aNNANe ? goyamA! AyA siya nANe siya aNNANe, NANe puNa niyamA AyA" ( bhagavatyAM ) / buddhirUpasya cAtmano'numAnagamyatvamavaseyam, svadehe ca kriyA buddhipUrvA svAnubhavasiddhA, tatkriyAjanite ca sukhaduHkhe, rUpAdyarthajJAnAni cAnubhavasiddhatvAt pratyakSapramANaviSayatvaM buddhInAm, sa eva cAtmeti, svadehavyApI svAtmA, paradehavyApI para iti / tathA zarIrakAraNayoH zukraujasordhAtvindriyAGgopAGgAdipariNAmagaterabhisandhimAnAhartAnumIyate, tathA''hArapariNAmitvAt tacchavazarIraM kenApyabhisandhimatA kApi gacchatotsRSTaM, sa cotsraSTA''tmeti nizcIyate, evamayamupayoga 1 sarvajIvAnAmapi akSarasyAnantabhAgo nityamudghATitakaH / 2'vA' iti kh-paatthH| 3 AtmA bhadanta / jJAnaM ajJAnaM ? gautama | syAt jJAnaM syAt ajJAnaM, jJAnaM punrniymaadaatmaa|

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sUtra 9] svopajJabhASya-TIkAlaGkRtam 151 lakSitaH kartA bhoktA cAtmA'dhyavasAtavyaH / athAtra para Arekate-jJAnarUpa jJAnasvabhAvatve'pi .. AtmA cet anavaratameva kasmAnna pazyati so'rthAn ? jAnAnaM hi na dayA jJAnamucyate, jJAnaM ca na jAnIte ca vipratiSiddhamidam, AtmA ca jJAnarUpo'taH sarvadA tena jAnAnenaiva bhavitavyam , na jAtucidanyatheti, kasmAd vijJAnAtmakatve pUrvopalabdhArthaviSayamasya vismaraNamavinaSTajJAnasya sato bhavati ? kiM vA kAraNamavyaktabodho bhavatyAtmA ? nAvyaktamiSyate jJAnamupalabdhisvarUpatvAt , na ca jJAnAtmakatvAt saMzayenAsya kadAce dutpattavyam, azeSaviSayagrahaNaM ca syAt niraGkuzatvAjjJAnasyeti ? atrocyatejJAnAtmatve satyapi nAnavaratopayogaprasaGgaH, katham ? karmavazAdayamAtmA sarvapradezeSu pradezASTakamapahAya madhyavartipiTharAntavertijvalanajvAlAkalApataptodvartamAnavAviccalaH satatameva kRkalAzavadarthAntareSu pariNamate, anavasthitoddhAntamanastvAcca kathamupayujyeta sa ciramekasminnarthe ? svabhAvAdeva copayogasthitikAlo'ntarmuhUrtaparimANaH prakarSAd bhavati, jJAnAvaraNakarmapaTalAvacchannatvAcca na sarvadAjvaiti, yathA prakAzamayatve'pi bhAsvAn bahalAbhrapaTalAbhibhUtamUrtirna prakAzate spaSTaM tathA'yamAtmeti, smRtirapyata eva nAvazyambhAvinI bhavati tasyeti pratyetavyam / avyaktabodhasaMzayAsarvArthagrahaNAni cAvaraNazIlajJAnAvaraNakarmasadbhAvAdabhyupeyAni, yadA ca labdhirUpAntaHkaraNedriyAbhogikAnAbhogikavIryasampannasya jJAnAvaraNakSayopazamo bhavati karaNAnurUpastadA ca jJAnaM tatkSayopazamAnurUpamAvibhevati, labdhyanurUpakaraNavIryAnusAritayA, vIryApagame ca punarapi tadeva karmAvRNoti sadyastamAtmAnaM prAgapAkIrNazaivalamalAnAmapAmacchatvamiva, puruSakAravyApAroparamasamanantarameva zaivalapaTalAni yathA punarAcchAdayanti, yathA vA bhasmAdyanekadravyodhRSTavimaladarpaNatalamAgantukazyAmikAmalImasamAzu jAyate tathA'syAtmano muhurmuhurtAnAvaraNajaladhau nimajanonmajane kurvataH spaSTaH spaSTataraH spaSTatamo malImaso malImasataro malImasatamazca bodhaH prAdurasti, abhyantarIkRtobhayavizeSasAmarthyasthityutpattivyayAnekadharmAjahadvRttiH so'yamAtmA prakAzasvabhAvatigmAMzuriva caitanyasvatattvaH svaparavibhAsI sAkArAnAkAropayogadvayalAJchano'stIti pratipadyadhvamapAstasamastazaGkamiti // 8 // etAvajjIvasvatattvaM vicAryam , nAtaH paraM kizcidasti svanimittAnAM paranimittAnAM ca jIvadharmANAmabhihitavyatirekeNAsambhavAt , sa copayogo yAvatA bhedena vartate tAvatA sagRhyate'dhunetyata Aha sUtram-sa dvividho'STacaturbhedaH // 2-9 // bhA0-sa upayogo dvividhaH-sAkAro'nAkArazca / jJAnopayogo darzano. . payAgazcetyarthaH / sa punaryathAsaGkhyamaSTacaturbhedo bhavati / jJAnoupayogasya bhedAH payogo'chavidhaH-matijJAnopayogaH, zrutajJAnopayogA; avadhi

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tacchabdasya 152 tattvArthAdhigamasUtram [adhyAyaH 2 jJAnopayogaH, manaHparyAyajJAnopayogaH, kevalajJAnopayoga iti, matyajJAnopayogaH, zrutAjJAnopayogaH, vibhaGgajJAnopayoga iti / darzanopayogazcaturbhedaH, tadyathA-cakSudarzanopayogaH, acakSurdarzanopayogaH, avadhidarzanopayogaH, kevaladarzanopayoga iti // 9 // TI0-sa dvividho'STacaturbhedaH, tacchabdena bhASyakAro'nantaramupayogaM samba ndhayati, sa upayogaH sakalajIvarAzezcihnabhUto dvividho-dviprakAro sArthakatA bhavati / apare punastacchabdaM nAdhIyate'nantaratvAt kila sa eva sambhantsyate nArthastatpAThena, tadetadayuktam , anyatrApi hi tacchabdopanyAse'nantara eva saMmbadhyeta tatazca na kacit tacchabdaH prayoktavyaH syAt, tathA ca 'kAyavAGmanaHkarma yogaH', 'sa AsravaH' (a0 6, mU0 1-2) iti, 'sakaSAyatvAjIvaH karmaNo yogyAn pudgalAnAdatte', 'sa bandhaH' (a0 8, mU0 2-3) iti / punasta evAhuH-nahi yogaH bhedyatvena vivakSitaH kinvAsravatA vidhIyate yogAnAM tatra, ayaM punarupayogo vibhitsitastatra kimanyaH syAd yo dvividhatvAdinA bhidyeta ? tathetaratrApi pudgalAdAnasyAtmasAtkRtasya bandhavidhAnam, ato na samAnam / ucyate-kaH khalvayaM niyamo yatra bhedavidhistatra tacchabdo na prayujyate iti ? rucimAtramevamaGgIkRtaM syAt , avigAnena ca bhASyamevaM paThyate-sa upayogo dvividhastadetadagamitaM syAt , tasmAdastu tacchabdaH / dvividha evopayogo bhavatItyavadhAryate mUlabhedataH, taca dvaividhyaM AcAryaH spaSTayatisAkAro'nAkArazceti / AkAro-vikalpaH saha AkAreNa sAkAraH, anAkArastadviparItaH, nirvikalpa ityarthaH / etad vyAkhyAnamanye'pavadante-sAkArAnAkArayoryatkevaladarzane zaktyabhAvaH prasajyate manaHpayoye ca dazenaprasaGgaH, tayorhi ghaTAdisAmAnyagrahaNe'pi jJAnameva tanna darzanamiti, tasmAdAkAro liGgam, snigdhamadhurAdizakhazabdAdiSu yatra liGgena grAhyArthAntarabhUtena grAha~kadezena vA sAdhakenopayogaH sa sAkAraH, yaH punarvinA liGgena sAkSAt so'nAkAraH, evaM sati pUrvaka doSadvayaM parihataM bhavati, tadetadayuktam , yat tAvaducyate-kevaladarzane zaktyabhAvaH prasajatIti kA punarasau zaktiH ? yadi tAvad vizeSaviSayaH paricchedaH zaktizabdavAcyastasyAbhAvazcodyate tato'bhilaSitameva sagRhItaM syAt / atha sAmAnyArthagrahaNazaktyabhAvazcodyate tatastasya darzanArthataivAnupapannA syAt, kiM hi tena dRzyate ? yadapyuktaM manaHparyAye darzanaprasaGga iti tadAgamAnavabodhAdayuktam / na hyAgame manaHparyAyadarzanamasti, caturvidhadarzanazravaNAt , AgamaprasiddhaM cehopanibadhyate, na svamanISikA prata sAkArAnAkAra zabdArthaH - 1 'sambadhyate' iti k-kh-paatthH| 2 'manye evaM vadanta' iti ka-kha-pAThaH /

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sUtra 9] svopajJabhASya-TIkAlaGkRtam 153 nyata iti / manaHparyAyajJAnino hi bhagavatyAmAzIviSoddezake (za08, u02, sU0321) dve trINi vA darzanAnyuktAni, ato gamyate yo manaHparyAyavidavadhimAMstasya trayamanyasya dvayam , anyathA hi trayamevAbhaviSyaditi / tatrAgamaprasiddhasya vyAkhyA kriyate-nirvikalportho'nAkArArthaH yad darzanaM tanirvikalpam , ato na manaHparyAyadarzanaprasaGgaH, tasmAt tadevAstu pUrvavyAkhyAnam, paryAyAH-vikalpAstaiH sahavarti sAkAram , anAkAramAlocanamAtraM nirvikalpakamiti / upayogakramazca draSTavyaH-prAganAkAraH pazcAt sAkAra iti, pravRttau kramaniyamaH, yatastu nAparimRSTasAmAnyo vizeSAya dhAvati / yadyevaM tataH sUtramitthamadhyeya-sa dvividhacaturaSTabheda iti / ucyate-pAramarSapravacanaprasiddhakramAnuvRttyA sUtraM nyavanIta sUtrakAraH" kativihe NaM bhaMte ! uvaoge paNNatte ? goyamA! duvihe paNNatte, taMjahA-sAgArovaoge ya aNAgArovaoge ya" (prajJA0 pa0 29, sU0 312 ) / athArSa eva kaimarthakyAt kramabhedaH / ucyate-bahubhedatvAd bahuvaktavyatvAcca prAk sAkAropanyAsastato'nAkAraH svalpabhedavaktavyatvAt , matyAdijJAneSu ca vyAkhyAteSu prAyazcakSurdarzanAdyapi vyAkhyAtameveti yatkiJciduttaratra vyAkhyeyaM syAt, ato'pi yujyate prathamataH sAkAropayoga iti / cazabdaH samuccitau / sAkArazcopayogo'nAkAropayogazca / etadevopayogadvayaM prasiddhataravAkyAntareNa nirUpayannAha-jJAnopayogo darzanopayogazcetyarthaH / etAvAnupayogo bhavan bhaved yaduta jJAnarUpo darzanarUpazceti, nAto'nya upayogaH samasti // nanu ca jJAnadarzanAupayoge jJAnadarzana . bhyAmarthAntarabhUta upayogo'styekAntanirvikalpaH, evaM ca vigrahagatise prAptAnAM jJAnadarzanopayogAsambhave'pi jIvalakSaNavyAptiranyathA hyavyA pakaM lakSaNaM syAt , teSAM hi dravyendriyamanasAmabhAvAdupayogo'styekAntanirvikalpaH, evaM ca vigrahagatiprAptAnAM jJAnadarzanopayogAsambhave'pi tannimittaM matijJAnaM nAsti, tatazca tatpUrvakaM zrutamapi na sambhavati, atasteSAM jJAnadarzanopayogAmAvAdajIvatvaM syAditi, tadetat sarvamayuktamuktam , svasiddhAntAnavabodhAt , iha pravacane matyAdIni labdhita upayogatazca cintyante, tatra samyagdRSTeravirato jaghanyataro'ntarmuhUrtapariNAmakAlaM prakarSataH SaTraSaSTisAgaropamANi sAdhikAni labdhimaGgIkRtyAdhItaH, upayogato'ntarmuhUrtameva jaghanyotkarSAbhyAm, mithyAdRSTeranAdimatyajJAnAdi kasyacit, kasyacit tu sAdi bhavati labdhitaH, upayogatastu tasyApyantarmuhUrtamavasthAnam, tatra yadetaducyate dravyendriyamanasAmabhAvAnmatijJAnaM nAsti tatpUrvakaM zrutamapi nAsti tanmithyA, Agamavirodhazca" jAissarou bhagavaM, appaDivaDiehiM tihiM u nANehiM" (Ava0ni0 RSabhajanmAdhikAre ) / yadi tadA matizrute na staH kathamapratipatitajJAnazrucyuve bhagavAn nAkapRSThataH / tathA'munA' 1 katividho bhadanta ! upayogaH prajJaptaH ? gautama ! dvividha upayogaH prajJaptaH, tabU yathA-sAkAropayogabAnAkAropayogazca / 2 jAtismarastu bhagavAn , apratipatitaitribhinaiiryukta eva /

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154 tattvArthAdigamasUtram [ adhyAyaH 2 pyAcAryeNoktam-'jJAnaiH pUrvAdhigataiH' (sambandha-kA0 12) ityAdi, tathA bhagavatyAmAzIviSodezake (za08, u02, sU0 319) " apajjattagANaM bhaMte ! jIvA kiM nANI aNNANI? tinni goyamA! nANA tinni aNNANA bhayaNAe", tathA tasyAmevaikonaviMzatizate "maiaNNANI NaM bhaMte ! matiaNNANabhAveNaM kiM paDhame apaDhame ? goyamA ! no paDhame apaDhame, evaM suaaNNANIvi" // nanu cAgama evopayogAtmA jJAnadarzanavyatirikta uktaH, bhagavatyAM dvAdazazate-dravyakaSAyayogopayogajJAnadarzanacaraNavIryAtmAno'STau bhavanti, atra copayogAtmA pRthagupAttaH, sa ca vigrahagatau jIvAnAM bhaviSyati, etadapi vArtam ,yasmAt tasminnevAtmA'STakAdhikAre (za012, u010, sU0467) uktam-" jaissa daviyAtA tassa uvayogAtA NiyamA atthi, jassa uvayogAtA tassa nANAyA vA dasaNAyA vA NiyamA atthi" evaM sUtre'tispaSTe'pi vibhakte na vidmaH kuta idaM teSAM mohamalImasadhiyAmAgatam ? apica-sUtre jJAnadarzane evopayogatAmApanne bahirAkArapariNatinI satI samupAtte upayogagrahaNena, na punanidarzanavyatiriktaH kazcidupayoga iti, tathA tu jJAnadarzanAtmaiva, krodhAdikapAyapariNataH kaSAyAtmA ucyate, na tadvayatirikto'nyastathA'yamapi bhaviSyati / etena karmAnAvRtapradezASTakAvikRtacaitanyasAdhAraNAvasthopayogabhedaH pratyasto'vagantavyaH, tathA vigrahagatibhAjAmapayoptakAnAM ca jIvAnAmAgame labdhIndriyamuktam-" jIve NaM bhaMte ! gabbhAo gabhaM vakkamamANe kiM saiMdie vakkamai aNi die vakkamai ? goyamA ! siya saiMdie siya ANi die, se keNaTeNaM bhaMte ! evaM vuccai ? goyamA ! davvindiyAiM paDucca aNidie vakkamati, laddhindiyAI paDucca saiMdie vakkamati" (bhaga0 za01, u07, suu061)| tasmAdAtmano'vasthAdvayavartino'vazyaM labdhIndriyamabhyupeyam, tadAzritaM ca matijJAnAdi, kevalaM bAhyakaraNAnivRttau jJAna vibhAgo nAsti karaNakRtastatreti / athaitat syAt , na jJAnasadbhAvamapahamahe tadA vayam, kintu jJAne satyapyupayogo nAstIti brUmaH, tadetat suptAdyavasthAsvapi samAnam , athavA vilakSavacanamityapakarNyam / tasmAdavasthitamidam-dvividha evopayogo jJAnadarzanAkhyaH tadvayatiriktastu nAsti / sa idAnI dvividha upayogo yathAsaGkhyaM yathAnirdezamaSTabhedazcaturbhedazca bhavati / punaHzabdaH saMkhyAniyamArthaH / nAtaH paraM vikalpamarhati, jJAnopayogo darzanopayogo vaa| tamevAdhunA saGkhyAniyamamAviSkaroti-jJAnopayogo'STabheda ityAdinA bhASyeNoddezanirdezarUpeNa / matijJAnopayoga iti / matijJAnAkArapariNAmastadAtmakatva 1 aparyAptA bhadanta ! jIvAH kiM jJAnino'jJAninaH ? trINi gautama ! jJAnAni trINi ajJAnAni bhjnyaa| 2 matyajJAnI bhadanta ! matyajJAnabhAvena kiM prathamo'prathamaH ? gautama / na prathamaH, aprathamaH, evaM zrutAjJAnyapi / 3 yasya dravyAtmA tasya upayogAtmA niyamAdasti, yasyopayogAtmA tasya jJAnAtmA vA darzanAtmA vA niyamAdasti / 4 jIyo bhadanta ! garbhAt garbha vyutkrAman ki sendriyo vyutkrAmati anindriyo vyutkAmati ?, gautama ! syAt saindriyaH syAdanindriyaH, tat kenArthena bhadantaivamucyate !, gautama ! dravyendriyANi pratItya anindriyo vyutkrAmati, labdhIndriyANi pratItya sendriyo vyutkrAmati /

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155 sUtraM 10] svopajJabhASya-TIkAlaGkRtam mAtmanaH, tathA zrutajJAnAdiSvapi yojyam / itizabdaH sAkAropayogaparisamAptyarthaH / itaratrApyajJAnaparisamAptaye / cakSudarzanopayoga iti cakSurAlocanAkArapariNAma AtmanastadAtmakatvaM tadrUpatA, aupacArikanayazca jJAnaprakArameva darzanamicchati, zuddhanayaH punaranAkArameva saGgirate darzanamAkAravaca vijJAnam / AkArazca viziSyanirdezo bhAvasya paryAyataH proktaH, sa ca darzanasamanantarameva sampadyate'ntarmuhUrtakAlabhAvitvAt / AkAraparijJAnAca prAgAlocanamavazyamabhyupeyam, anyathA prathamata eva pazyataH kimapIdamiti kuto'vyaktabodhanaM syAt ? yadi cAlocanamantareNAkAraparijJAnamutpAdata eva puMsaH syAt tathA satyekasamayamAtreNa stambhakumbhAdIn viziSya gRhNIyAt , na ca tathopalabhyate, apicasamayamapi saGgRhNIyAna ca kevalinamantareNa samayagrahaNamasti / apare varNayanti-vartamAnakAlaviSayaM tu sadarthagrahaNaM darzanam, trikAla viSayaM sAkAraM jJAnamiti, etadapi vArtam , vartamAnasya paramaniruddhasamayarUpatvAd vivecanAbhAvaH, tasmAt chadmasthAnAmanAkArAddhA'lpatvAdevAvyaktA, sAkArAddho'dhikyAccAntarmuhUrtikI vyaktA bhavati, na cAntarmuhUrtAduparyekatrAvadhAnamasti vastuni, pratyakSametat , anAkArAddhA sAkArAddhA dvayaparAvRttizca prANinAM svabhAvAdupajAyamAnA svasaMvedyA ca nApahantuM zakyA'tibahubhirapi hetubhiH / atra ca yathA sAkArAddhAyAM samyamithyAdRSTayorvizeSaH, naivamasti darzane, anAkAratve dvayorapi tulyatvAdityarthaH / cakSurdarzanavadacakSurdarzanaM vAcyaM zeSendriyaviSayam , athavendriyanirapekSameva tat kasyacid bhaved yataH pRSThata upasarpantaM sarpa buddhayaivendriyavyApAranirapekSaM pazyatIti / avadhidarzanaM tu samyagdRSTereva, na mithyAdRSTeH, cakSurdarzanameva kila tasyeti pAramarSI zrutiH / kevalajJAnopayogapravAhavicchede'nAkArAddhA kevaladarzanamucyate svAbhAvikam , anAkAragrahaNakAlazca tatra nAkartumalamalpatvA. d bhAvAt , na punastannAkaroti, yathA samayamAtreNAgRhNAnaH pumAn ghaTakamanya iti na vyapadizyate tadgrahaNazaktiyuktatvAda, alpiSThakAlatvAdazaktastadgrahe tathA bhagavAnapIti // 9 // evametat sarvagativartinAM jIvAnAmindriyakaSAyalezyAdivizeSavatAmapyavilakSaNaM lakSaNamuktam, te punarupayogalakSyAH katividhA jIvA iti prakArAntareNa tAvada dvaividhyaM varNayitukAma Aha sUtram-saMsAriNo muktAzca // 2-10 // bhA0-te jIvAH samAsato dvividhA bhavanti-saMsAriNo muktAzca // 10 // kizcAnyat / / TI-saMsAriNo muktAzca / yadavaSTambhenAtmanaH saMsaraNam-itazvetazca gamanaM bhavati 1 ' sa gRhNIyAna ' iti pratibhAti / 2'ddhAntamuhartikI ' iti ka-kha-pAThaH /

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156 tattvArthAdigamasUtram [adhyAyaH 2 sa saMsAraH-karmASTakarUpaH, sa yeSAM vidyate te saMsAriNaH / athavA saMsArasya zabdArthaH ' balavato mohasyAkhyA saMsArastatsambandhAt saMsAriNaH, nArakA dyavasthA vA saMsAraH, tadavasthAyogAt saMsAriNaH / mucyante sma muktAH / kuta iti cet ? anantaratvAt saMsArAditi vAcyam / ato nidhUtAzeSakarmANaH saMsArAnmuktA iti vyapadizyante / samasya kasmAllAghavaiSiNA nirdezo nAkAri sUriNeti ? ucyate-bhinnasvabhAvapratipAdanArthamubhayeSAm , saMsAriNo hi prAgabhihitopazamikAdisvabhAvAstadvinimuktAstu muktAH / tathobhayatrobhayobahuvacanamAnantyapratipataye, saMsAriNo'nantAH / muktAzceti / saMsAriNAmAdAvupanyAsaH pratyakSabahubhedavAcyArthaH, tadanu muktavacanaM saMsAripUrvakatvaprasiddhayartha tatsAhacaryAdabhAvaniSedhArtha ca / ekaikAne kavikalpajJApanArthazcazabdaH / saMsAriNAM tAvat samanaskAdibhedo'nantara eva vakSyate, muktA nAmapyanantaraparamparatadbhedAH zAstraparisamAptideze vakSyante, pradhAnaguNabhAvakhyApanArtho vA cazabdo draSTavyaH / te jIvAH samAsata ityAdi bhASyam // ta iti aupazamikAdibhAvabhAjaH samanantaravyAvarNitopayogalAJchanA jIvAH parAmRzyante, samAsataH-saMkSepAt dviprakArA bhavanti, na tu vistArAbhidhAnataH, tacca dvaividhyaM darzayati-saMsArabhAjo muktiprAptAzceti // 10 // kizcAnyadityanena sambandhamAcaSTe sUtrasya bhASyakAraH, jIvAdhikArAnuvRttAvanyadapi kizcidbhedAntaramupadizyate sUtram-samanaskAmanaskAH // 2-11 // bhA0-samAsatasta eva jIvA dvividhA bhavanti-samanaskAzca amanaskAzca / tAn purastAdU ( a0 2, sU. 25) vakSyAmaH // 11 // TI0-samanaskAmanaskAH, kRtasamAsanirdezAt saMsAriNa eva sambadhyante na muktAH, yadi ca muktA api sambadhyeran na tarhi samasya nirdizedAcAryaH, vizakalIkRtya pUrvavat spaSTamabhidadhyAdasamastameva / kRtasamAsanirdeze cAyamabhiprAyaH-naiSa saGghAto vizakalIbhUtaH prayujyate vizeSaNatayA, kintu saMhatarUpa evaikasya, sambhavato vizeSaNamiti, ubhayasambhavazva saMsAriNAm, na muktAnAm, athavA vyAkhyAnAd vizeSapratipattiH, saMsAriNo'bhisambadhyante, na muktAH, athavA nedaM vidhAyakam, kintvanuvAdakam , yeSAM nAmAmnAye bhihitaM samanaskAmanaskatvaM teSAmevAnUdyate, siddhAnAM punaramanaskatvameva, nobhayamiti / apare punaryogamuttaraM vibhajante-saMsAriNa iti, yathoktalakSaNAH saMsAriNo bhavanti, tataH saMsAriNa ityanuvartamAne trasasthAvarA iti, anye punaH sUtrameva viparyAsayanti vibhajya, prAk tAvat saMsAriNaH pazcAt trasasthAvarAH tataH samanaskAmanaskA iti, tadetadayu 1 samAsaM kRtvA ityrthH| 2 . parastAd ' iti gha-pAThaH /

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sUtra 12] svopajJabhASya TIkAlaGkRtam 157 ktasanAcAryatvAt / adhunA sUtrArthaH-samAsata evetyAdi bhASyam / punarapi sakSepAdeva dvaividhyamabhidhIyate, jIvA iti prekSApUrvakAritayodacIcarad idaM kaSati cetasi sUrItAnAmapyabhisambandhaprasaGgaH samanaskAmanaskatvenetyato jIvAH prativiziSTAyurdravyasahitAH parigRhyanta iti siddhavyudAsaH / samanaskAzceti saha manasA samanaskAH, tadvirahitAstvitare / kiM punastanmano yena sambandhAt samanaskA iti vyapadizyante ? / ucyate-dvividhaM tad dravyabhAvabhedAt , tatra manobhinirvRttyai yad dalikadravyamupAttamAtmanA sA manaHparyAptiAma karaNavizeSaH, tena karaNavizeSeNa sarvAtmapradezavartinA manaso dvaivi4. yAnanantapradezAn manovargaNAyogyAn skandhAna cittArthamAdatte te karaNa vizeSaparigRhItAH skandhAH dravyamano'bhidhIyate( nte ) / bhAvamanastu jIvasyopayogaH cittacetanAyogAdhyavasAnAvadhAnasvAntamanaskArarUpaH pariNAmaH / zrutajJAnAvaraNakSayopazamajatayA caitanmanorUpaM karaNamiSyate'rhadbhiH, dhAraNA ca manoyuktasyaiva ca jantorbhavati, netarasyeti / atra ye dravyabhAvamanobhyAmubhAbhyAmapi yuktAste samanaskAH, ye punarbhAvamanasaivopayogamAtreNa manaHpayoptikaraNavizeSanirapekSeNa yuktAste amanaskAH, eSAM manaHparyAptikaraNanirvRttyabhAvAt , cetanA tu tayA paTIyasI bhavati yathetareSAM dravyamano'vaSTambhAd, vRddhayaSTisthAnIyadravyamano'vaSTambhena saMjJinaH spaSTamanucintayanti / tatpavibhAgavAyam-nArakadevagarbhavyutkrAntikamanuSyatiryaJcaH samanaskAH, zeSAstvamanaskAH, tAn purastAdU vakSyAma iti 'saMjJinaH samanaskAH', puro-bhaviSyati sUtre ( a0 2, sU0 25 ) vyAkhyAsyAmaH samanaskAmanaskavizeSamiha punarbhedamAtrAkhyAnamityAvedayati bhASyakAra iti // 11 // - atha jIvaprakArAntarasaGgrahaprastAvamevopajIvayannAhAcAryaH sUtram-saMsAriNastrasasthAvarAH // 2-12 // saMsArijIvabheda bhA0-saMsAriNo jIvA dvividhA bhavanti-trasAH sthAvapradarzanam rAzca // 12 // tatra / TI-saMsAriNasvasAH sthAvarAH / itaH prabhRti saMsAryadhikAra eva A ajIvakAyAdhyAyAd veditavyaH / muktAH punardazame'dhyAye vakSyante / uktalakSaNaH saMsAraH, sa yeSAmasti te tathocyante // nanu ca saMsAriNo muktAzceti iha sUtre yat saMsArigrahaNaM tadevAnantarasUtrasambandhitamadhikariSyate nArthaH punaH saMsArigrahaNena / ucyatepUrvakaM saMsArigrahaNaM bhedakathanAbhiprAyeNa jIvAnAmavAci, tacca samanaskAmanaskasUtre prayatnataH sambandhamupanItaM nottaratra pravartitumutsahate, idaM punarna bhedapratipattaye, kintu 1 'strasAH sthAvarAH' iti ga- paatthH| 2:punarbheda' iti ka-kha-pAThaH /

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158 tattvArthAdigamasUtram [ adhyAyaH 2 yaditaH prabhRti vakSyate A caturthAdhyAyaparisamAptestat sarvaM saMsAriNAmityadhikriyate / te ca saMsAriNo jIvA dvividhA bhavanti, tadyathA - trasAH sthAvarAzceti / parispaSTasukhaduHkhe - cchAdveSAdiliGgAstrasanAmakarmodayAt trasAH, aparisphuTasukhAdiliGgAH sthAvaranAmakarmodayAt sthAvarAH, Adau ca trasAbhidhAnaM sukhagrahaNArtham, spaSTaliGgatvAt samAsa ubhayeSAM parasparasaGkramArtham, trasAH sthAvareSu sthAvarAH traseSu mRtvopajAyanta iti / evaM tAvat saMsAriNo dvaividhyena vikalpitAH -- trasAH sthAvarAzceti / / 12 / / sUtram -- pRthivyambuvanaspatayaH sthAvarAH // 2-13 // bhA0 - pRthvIkAyikAH, aSkAyikAH, vanaspatikAyikAH ityete trividhAH sthAvarA jIvA bhavanti / tatra pRthivIkAyo'nekavidhaH zuddhasthAvarANAM 3bhedAH pRthivIzarkarAvAlukAdiH / aSkAyo'nekavidhaH himAdiH / vanaspatikAyo'nekavidhaH zaivalAdiH // 13 // TI 0 -tatra sthAvarAneva tAvad vacmaH - pRthivyambuvanaspatayaH sthAvarAH // nanu ca yathoddezaM nirdezaH kartavyaH, prathamaM vasA vaktavyAH tataH sthAvarAH / ucyate - prekSApUrvakAritayA''cAryeNa svaracitavyavasthAM bhittvA sthAvarAstAvadabhihitAH / kA punarasau prekSApUrvakAritA? bhaNyate - vakSyatyuttarasUtraM (14) 'tejovAyU dvIndriyAdayazca trasAH, tatra indriyaprakaraNa - madhItya vakSyati 'vAyvantAnAmekam ' (a02, sU0 23 ) tatrAyamarthaH - pRthivyAdInAM vAyvantAnAmekendriyaM sparzanaM bhavati, yadi punaH pUrvaM trasAbhidhAnaM kuryAt pazcAt sthAvarAnabhidadhyAt tathA ( dA) gauravaM jAyeta, arthalAghavaiSiNA satA kramo bhinnaH / tatretyanena sUtraM samba ndhayati, tatra dvitaye prastute sthAvarAstAvaducyante prayojanArtham - pRthivIkAyikA ityAdi bhASyam // nanu ca sUtre kAyagrahaNaM nAsti, bhASye kathamakasmAd vihAyaso'pataditi / / ucyate - lAghavArthinA sUtre nopAttam, vinA'pi tena siddheH, bhAgye tu yatheSTamadhikamapyuccAryate sUtrArthamamuJcateti / tatra pRthivyeva kAyaH pRthivIkAyaH, sa yeSAM vidyate te pRthivIkAyikAH // nanu ca laghutvAt prakramasya bahuvrIhau sati tadabhihitatvAnmatvarthIyena na bhAvyam, tatazca pRthivI kAyo yeSAM te pRthivIkAyAH, satyamevametat, tathApyanaravanti cakrANItyevamAdyanekaprayogadarzanAt sAdhutvamatrApi pratipattavyam / athavA pRthivIkAyAdayo jAtizabdAstatazca matvarthIyaH siddhaH kRSNasarpavadvalmIkanyAyeneti, evamitarayorapi yojyametat / itizabdo'rthapadArthakaH / trividhA eva sthAnazIlA bhavanti jIvAH pRthivyAdayaH, na punaH sthAvaranAmakarmodaya nirvRttAnAM traividhyaM nirdhArayati, tejovAkhorapi tannirvRtteriti / sthUlottaradvayAdhAratvAdAdau nyastA pRthivI, tadanyApastadAdheyatvAllezyApra'mRtyopayAta ' iti ka kha pAThaH / 2 pRthvyavva' iti gha-pAThaH / 3 ' lAghavArtha' iti kha- pAThaH 4' itaretarayorapi ' iti ka - kha- pAThaH / < 1

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sUtraM 13 ] svopajJabhASya TIkAlaGkRtam tyekazarIrAsaGkhyeyatvasAmyAcca, tato vanaspatiranantatvAt , samAsazca prsprsngkrmjnyaanaarthH| adhunA svasthAna eva pRthivyAdInAmanekabhedamAcikhyAsurAha-pRthivIkAyo'nekavidha ityAdi bhASyam / pRthvIkAyajAtyanatikrameNAnekabhedatA darzyate-zuddhapRthivI vakSyamANa __zarkarAdibhedarahitA mRttikArUpA gomayakacavarAyanekendhanarahitA vA, pRthvIkAyikAnAmaneke bhedA: tathA zarkarApRthivI parilaghukAzmazakalavyatimizrA, vAlukApRthivI vAlukAvyatimizrA mRttiketi / Adizabdenopala-zilA-lavaNopAyasvaputAmra-sIsaka-rajata suvarNa-vaira-haritAla-hiGgulaka-manaHzilA-sasyakAJjana-pravAlAbhrapaTalAbhravAlikA-gomeda rucakAGka-sphaTika-lohitAkSa-marakata-masAragalla-bhujagendranIla candana-gairika-haMsagarbha-pulaka-saugandhika-candrasUryakAnta-vaiDUrya-jalakAntaprakArAH sarve bAdarapRthivIkAyabhedA graahyaaH| ete ca zuddhapRthivyAdayaH svAkarasthA eva prAyazcaitanyaM vibhrati, gomayakacavarasavitatApAdisamparkAta tu gatacetanA api jAyante, eSAM ca bAdarANAM yatraiko jIvastatrAsaGkhyeyairniyamatobhAvyama, sthAnamapi caiSAM pRthivyaSTakAdho'dhaH pAtAlabhavananarakAstarAdi / aparaM sUkSmapRthivIkAyAH sarvalokavyApinaH, ubhayepAmapi caipAmamI paramaSipraNItapravacanaprasiddhA bhedA veditavyAH paryAptakAparyAptakazarIratrayAgulAsaGkhyeyabhAgazarIrasevArtasaMhananamasUracandrasaMsthAnakaSAyasaMjJAcatuSkAdyalezyAtrayasparzanendriyavedanAkaSAyamAraNAntikasamudghAtAsaMjJinapuMsakavedaparyApticatuSTayamithyAdarzanAcakSurdarzanAjJAnakAyayogasAkArAnAkAropayogAhArAdiprakArAH, vizepAstu bAdarapRthivIkAyAnAmAdyAzcatasro lezyAH, zeSaM samAnam , asaGkhyeyAzca pratyekamubhaye / kathaM punaridaM vijJAyate sAkArAnAkAropayogAdijIvaliGgakalApo'trAzeSaprANicihabhUto'stIti ? | ucyate-Agamato yuktitazca, AgamastAvat-" puDhevikAiyA NaM bhaMte ! kiM sAgArovaogovauttA aNAgArovaogovauttA ? goyamA ! sAgArovaogovauttAvi aNAgArovaogovauttAvi" (prajJA0 sU0 312 ) // tathA "eNDhavikAie NaM bhaMte ! akkaMte samANe kerisayaM vedaNaM paccaNubhavati ? goyamA ! se jahA nAmae kei purise taruNe balavaM juvANe jAva niuNasippovagae egaM purisaM juNNaM jarAjajariyadehaM parihINasagaliMdiyaviyAraM dubbalaM kilaMtaM jamalapANiNA muddhANasi abhihaNejjA, se NaM goyamA ! purise teNaM jamalapANiNA muddhANaMsi abhihate samANe kerisayaM veyaNaM paccaNubhavati ?, aNihaM sama 1' vAlikA' iti ka-kha-pAThaH / 2 'gomedaka' iti ka-kha-pAThaH / 3 'rucakAha' iti ga-TI-pAThaH / 4 pRthvIkAyikAH bhadanta ! kiM sAkAropayogopayuktAH anAkAropayogopayuktAH ?, gautama ! sAkA0 api anA0 api / 5 pRthvikAyiko bhadanta | AkrAntaH san kIdRzIM vedanA pratyanubhavati ? / gautama ! tadyathAnAmakaH kazcit puruSastaruNo balavAn yuvA yAvat nipuNazilpopagata eka puruSaM jIrNa jarAjarjaritadehaM parihInasakalendriyavyApAra durbala klAmyantaM pANiyamalena muni abhihanyAt, sa gautama ! puruSastena pANiyamalena mUrdhni abhihataH san kIdRzI vedanA pratyanu

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160 tattvArthAdigamasUtram [ adhyAyaH 2 NAuso!, tassa NaM goyamA! purisassa veyaNAhiMto puDhavikAie akkaMte samANe aNitariyaM akaMditatariyaM ceva amaNAmatariyaM ceva veyaNaM paccaNubhavati" (bhg0sh09,u03,suu0653)| evamevAptejovAyuvanaspatikAyA api vaktavyAH / yuktirapi sAsnAviSANAdisaGghAtA hi chedyabhedyotkSepyabhogyA yarasanIyaspRzyadRzyadravyatve sati jIvazarIratayA prasiddhAH, pRthivyAdInAM ca chedyatvAdiSTamapanotuM na zakyate, jIvazarIratvena nirUpitatvAt , pANipAdasaGghAtAnAmiva pRthivyAdInAmapi kadAciccaitanyaM, na cAtyantamacittateti, kadAcit kiJcidacetanamapi zastropahatatvAt pANyAdivadeveti, arthovikArAGkuravaca samAnajAtIyAGkurotpattimattve sati svAzrayAvasthA vidrumalavaNopalAdayaH pRthivIvikArAzcetanA tatazca vidrumalavaNAdivat pRthivI vikAre sati anapaTalAJjana-haritAla-manaHzilA-zuddhapRthivI-zarkarAprabhRtayazcaitanyamavyaktaM mattasuptamUJchitapuruSavadanubhavantItyAgamato yuktitazcaiSAmupayogo lakSaNaM pratipattavyamitaratrApi ca yathAsambhavametadubhayamAyojanIyam / apkAyo'neka ityAdigranthaH / atrApyAapkAyikAnAM bheda ... digrahaNenAvazyAya-mahikA-karaka-haratanu-zuddha-zItoSNa-kSArAmla-lavaNa-kSIpradarzanam mada ra-ghRtodakaprakArAH parigRhyante,bAdarANAMsamudra-hada-nadIprabhRtisthAnamitare / SAM sarvalokastathaivAsaGkhyeyatAparyAptakAdibhedazvAzeSastathaiva kevalaM zarIrasaMsthAnaM stibukabindukasaMsthitamevAvaseyam / vanaspatikAya ityAdigranthaH / zaivalAdiriti / sAdhAraNazarIrabAdaravanaspatikAyopAdAnAt tadupalakSitAste cAnye ca kA grAhyAH, zaivAlAvakapaNakaharidrAkamUlakAllukAsiMhakarNiprabhRtayaH, tathA paNam pratyekazarIrAH vRkss-gucch-gulm-ltaavitaanprbhRtyH| atra sAdhAraNavana spateranantajIvAnAmekaM zarIramucchvAsaniHzvAsasamatAsamAhArAdAnatA cetyAdilakSaNamAgamato'nusatavyam / pratyekazarIrAstvasaGkhyeyajIvAH saGkhyeyajIvA vA bahubhedAH, paryAptakAdirbhedastathaiva, kevalamanitthaM rathaM zarIrasaMsthAnameSAmavaseyam , zeSamanyat samAnam / sthAnaM ghanodadhidhanavalayAdyeSAM, saGkhyAmaGgIkRtyAnantAH sarve vanaspatayaH, sUkSmAH sarvalokavyApino vanaspatayaH // 13 // uktAH sthAvarAH, tasA ucyante sUtram-tejovAyU dIndriyAdayazca trasAH // 2-14 // bhA0-tejAkAyikA aGgArAdayaH / vAyukAyikA utkAlikAdayaH / .. dvIndriyAstrIndriyAzcaturindriyAH paJcendriyA ityete trasA prasAnAM bhedAra madAra bhavanti / saMsAriNastrasAH sthAvarA ityukte etaduktaM bhavatimuktA naiva sA naiva sthAvarA iti // 14 // bhavati ? aniSTAM zramaNAyuSman / tasya gautama ! puruSasya vedanAyAH ( sakAzAt ) pRthvIkAyika AkrAntaH san bhanitarAM akAnsatarA amanojhatarAmeva vedanA pratyanubhavati / mupayomalakSaNasvam' iti g-ttii-paatth||2'tejovaayudviindriyaadyH sAH' iti g-paatthH|

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sUtre 15] svopajJabhASya-TIkAlaGkRtam TI0-tejovAyU iti| aGgArArciralAtazuddhAgnyAdibhedaM bAdaraM tejaH, bAdarasya tu manuSyakSetrameva sthAnam, na tataH paramasti, sUkSmaM sarvalokaparyApannam, zarIrasaMsthAnaM sUcIkalApAkRti, zeSaparyAptakAdibhedaH pUrvakaiH samAnaH, prmaannto'sngkhyeyjiivH| prAcyapratIcyAdyutkalikAmaNDalikAdibhedo vAyuH, bAdarasya sthAnaM ghanavAtatanuvAtatadvalayAdholokapAtAlabhavanAdi, sUkSmaH sarvalokaparyApannaH, pramANato'saGkhyeyajIvaH, pUrvakaiH paryAsakAdibhedaH samAnaH, zarIrasaMsthAnaM tu patAkAkRti draSTavyam // dve indriye yeSAM te dvIndriyAH, te dvIndriyA Adau yeSAM te dvIndriyAdaya iti tadguNasaMvijJAno bahuvrIhiH, paJcendriyaparyavasAnAH, vakSyati-'paJcendriyANi' (a02, sU015) iti / pazcaiva nAtaH paramindriyam, niyamAddhi tadvatAmavacchedaH / cazabdaH samuccitau / sarve ete trasA bhavanti itizabdo'vadhRtau / etAvanta eva sAmAnyata iti / trasatvaM ca dvividhaM-kriyAto labdhitazca / tatra kriyA karma calanaM dezAntaraprAptiH / ataH kriyAM prApya tejovAyvotrasatvam , trasatvasya dvaividhyam / 'svAvazya labdhistu basanAmakarmodayaH, yasmAd dvIndriyAdInAM kriyA ca dezAntarAprAptilakSaNeti, labdhyA pRthivyaptejovAyuvanaspatayaH sarve sthAvaranAmakarmodayAt sthAvarA eva, AdivacanaM tejasazcakSuHpratyakSAlpatvAt , tato vAyostadadhikasUkSmatvAt , asamAsakaraNaM tejovAyvoH saMjJAdvaividhyapratipAdanArtham-trasau sthAvarau ceti, tejovAyvoH samAsakaraNaM sthAvaraiH sahaikendriyatvasAdharmyAt , dvIndriyAdyuttaravacanamindriyakramavRddheH / saMsAriNastrasA ityAdi bhASyam / ko'bhiprAyaH ? arthApattirapi pramANAntaraM nayavAdAntareNeti prAguktam, tasyAH prAmANyadvAreNa viSayapradarzanaM kriyate-saMsAriNAM trasasthAvaratvavidhAne muktAnAmubhayamapoditaM bhavatIti, na te trasAH sthAvarA vA tallakSaNAnupapatteriti // 14 // nirdiSTA upayoginaH, sampratIndriyANyucyante-kaH punarasya sambandhaH sUtrasya ? ucyate-uktaM prathame ' tadindriyAnindriyanimittaM ' ( a0 1, sU0 14 ) matijJAnamanantaraM ca dvIndriyAdayastrasAstatra kiyantIndriyANi ? katividhAni vA tAni ? teSAM vA madhye kasya kimindriyamupayogina iti ? tatrAdau saGkhyAnameva tAvanirUpayitumAha sUtram-paJcendriyANi // 2-15 // .. TI-athavA yeyaM caitanyavyaktirjIvAnAM sendriyadvAreNeti, tAni ca na sarvANi sarvasyeti vibhAgo vakSyate, indriyaniyamaH punaH paJcadhaivetyata Aha-paJcendriyANi / athavA jIvAnAmupayogo lakSaNamanvayi sarvatra nigaditam, tasyopayogasya nimittAnyamUnyapadizanti paJcendriyANi // nanu ca sUtrArambho niSphala eva lakSyate, kimanenoktena bhavati pazcendriyANIti ? / indriyasvarUpamevAtra vaktavyam , dravyendriyamitthaMlakSaNamevaMprakAraM ca bhAvendriyam ityAzaGkAyAmAha bhASyakAra: 21

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tatvArthAdhigamasUtram [ adhyAyaH 2 44 bhA0 - paJcendriyANi bhavanti / Arambho niyamArthaH SaDAdipratiSedhArthazca / indriyamindraliGgamindradRSTamindrasRSTamindrajuSTamindra dattamiti vA " (pA0 a0 2, pA0 5, sU0 93 ) / indro jIvaH sarvadravyeSvaizvaryayogAt viSayeSu vA paramaizvaryayogAt, tasya liGgamindriyam, liGganAt sUcanAt pradarzanAdupaSTambhanAd vyaJjanAcca jIvasya liGgamindriyam // 15 // indriyasaMkhyA TI0 - paJcendriyANi bhavantIti / Arambho niyamArthaH / anyUnAdhikatayA'vadhAryate etAvantIndriyANi prakarSato bhavantyekasya jantorityevaMprakAro niyamaH pratipipAdayiSitaH, tathA SaDAdipratiSedhArthazca / paT Adau yeSAM tAni SaDAdIni sAmarthyAdindriyANyeva sambadhyante, asmAdupAttendriyapaJcakavyatirekeNa yAvanti parairabhyupeyante sarveSAmatra pratiSedhaH, sUtrArambhAdeva || nanu ca niyamAdevedamavAptamanyUnAnadhikAni paJcaiveti punaH kimucyate SaDAdipratiSedhArthazceti 1 / ucyate - niyamasyaitAvat phalaM paJcaiveti siddhAnto'yaM jainaH, tadvayatiriktendriyAntarAbhyupagamavAdI tu nirAkAryo'vazyaM dUSaNamutprekSya siddhAntapratipAdanam vAdinA, atastadvIjabhUtamidaM vacanaM SaDAdipratiSedhArthazceti / tatra manastAva dindriyaM na bhavati, indriyANi cakSurAdIni svatantrANi santi rUpAdyarthagrahaNeSu pravartante'nyanirapekSANi manaH punazcakSurAdIndriyakalApaviSayIkRtamanupatati rUpAdyartha, na sAkSAdityatazcakSurAdivanendriyaM manaH, kintvanindriyam, etaccopariSTAd vakSyate / tathA vAgAdayaH kila vacanAdivyApAraparAyaNatvAdindriyavyapadezabhAja ityetadapyayuktam, nahi yathA cakSurAdidvArajanma vijJAnaM pariNamate'rthagrahaNAyaivaM vAgAdidvArajanmavijJAnaM vacanAdiSu pariNatimupaiti na ca vAgvacanayoH kazcid bhedo'sti zabdAtmikA ceyamAtmaprayatnasaMskAraprayogakramavartinItvAt sa ca zrotrendriyaviSayaH, na cendriyamindriyAntaramAskandiSyate, niyataviSayatvAt / tathA pANyAdyavayavakriyANAmindriyatve bhrUkSepastanabhujazirasphuraNakriyANAmapIndriyatvaM syAt, athaitA eva prativiziSTAvayavasAdhyAH kriyAH pradizyanta indriyAkAreNa nAnyAstato rucireva yuktitayAGgIkRtA syAt, api ca chinnapANiH pAdAbhyAmAdatte, dhvastacaraNazca pANibhyAM viharati, vinaSTapAyupradezA ca bhagandaravyAdhinA yoSidupasthenApyutsRjatItyevamatisaGkIrNatA syAt, na caivaM kadAcidandhIbhUtaH zrotreNa rUpamAdadAna upalabhyate, tasmAd yatkiJcidetat / prakRtamucyate - saGkhyAzabdo vyAkhyAtaH / paJcaivendriyANi bhavanti / adhunendriyANItyasyAvayavasya zabdanirbheda didarzayiSayA''haindriyamindraliGgamiti / etAvatA zabdaprAbhRtaprasiddhaM lakSaNamupalakSayati, svayameva punarvyAcaSTe - indro jIvaH sarvadravyeSvaizvaryayogAt, indanAdindraH sarva bhogopabhogAdhiSThAna sarvadravya viSayaizvaryopabhogAjjIvaH tacca paryAyato'sya sambhavatyanAdau saMsAre'nekajanmAntaravRtterdevAdisthAnApekSayA, na cAsti kila kazcit pradezo loke'NumAtro'pi yatraikena jantunA na janmamaraNe samanubhUte tiprANApAnazarI " ca , 162

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sUtraM 16] . svopajJabhASya-TIkAlaGkRtam 163 rAhArAdigrahaNaM vA nAkArIti, pravacane copadiSTamajApATakanidarzanam, ata eva bhagavadbhirAlokitasakalalokasvabhAvairataH paramezvaro'yaM sarvatra sarvasya sarvadA IzvaratvAd / yo va sarvadravyaviSayamuktanyAyena paramezvaratvamasyApahRte pravacanAd bahirvartamAnastaM prati prakArAntareNa paramezvaratAmAviSkaroti-viSayeSu vA paramaizvaryayogAditi / prasiddhAH khalu viSayAH zabdAdayastadviSayazcAtmanaH paribhogo'vigAnena pratipannaH pravAdibhistadevAsya paramaizvarya viSayaparijJAnAdhikatvAt , na khalu taM vihAyAtmAnamanyo viSayAn bhuGkte kazcijjAnIte vaa| vAzabdo viklpaarthH| tamevamubhAbhyAM prakArAbhyAmAtmAnamindratAyAmavasthApya sarvanAmnA parAmRzati-tasya liGgamindriyamiti / tasyaivaMprakArasyAtmana indrasya liGgaM-cihnamavinA .. bhAvyatyantalInapadArthAvagamakArIndriyamucyate, tadeva ca liGgamAtmApavanA vagamahetutayA'nekaprasiddhataraparyAyabhedena darzayati-liGganAdityAdinA bhASyeNa / liGganAt-avagamanAt , tadyathA-kazcicchotreNopalabhya zabdAn manoharAnutphullalocanayugastadabhimukhadattAvadhAnaH sukhAsvAdanirbharahRdayaH sahasopajAyate romAJcakaJcukitacchaviH, tadatrAvagamayati vidvanmanAMsi zrotramastyatrAntarvartI zarIrAdisavAtavilakSaNaH ko'pi paramAtmA yasyaivaMvidhA vikArAH samupalakSyante zabdamAgRhItavataH / eSaiva ca bhAvanA stavanAdInAmapi, liGgaparyAyatvAt / athavendriyamindraliGgamityatra paJcAstAn pazcApi darzayatyanena bhASyeNa / liGgArtho'bhihita eva, sUcanAdityanena diSTArthamAkhyAti-jIvena diSTAni-sUcitAni lezataH pravartitAni tasmin satyarthagrahaNanimittAni rAjapuruSavat , jIvena dRSTAni prakarSeNa darzanamupalabdhi grAhitAni nityasampRktatvAjjIvena saMsRSTAnyupalambhahetutayA pariNAmitAni, anyathA tadabhAve tadanutpattireva, jIvena juSTAni zabdAdInAM vyaJjakahetutvAdAsevitAni tadatyayeAnAmagrAhakatvAt / cazabdaH samuccaye / jIvasya liGgamindriyamityanenAbhihitArthanigamamAvedayati tasmAjjIvasya yalliGgaM tadindriyamiti // 15 // ___ evaM tarhi sukhaduHkhecchAdayo'pi jIvaliGgatvAdindriyANi syuH, na khalvevamavadhiyate jIvaliGgaM sarvamindriyaM kintu yadindriyaM tajjIvaliGgamiti niyamaH, jIvaliGgaM punarjAtucidindriyamathavA sukhAdIni // uktAnIndriyANi saGkhyAtaH, prakAravacanenAdhunAbhidhitsurAha sUtram-dividhAni // 2-16 // bhA0-vividhAnIndriyANi bhavanti-dravyendriyANi bhAvendriyANi TI-dvividhAni avizeSopAdAnAt pazcApi dviprakArANi bhavanti uttarasUtraddha'sUcanAdInA' iti g-paatthH|

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indriyA 164 tattvArthAdhigamasUtram [adhyAyaH 2 yApekSayA pazcApi dvAbhyAM vizeSAbhyAM bhidyante nirvRtyupakaraNavizeSeNa labdhyupayogavizeSeNa . ceti // nanu caivaM dazendriyANi prasajanti dviHpaJcakAbhidhAnAt tatazca bhedI dANA mukhya niyamo'narthakaH SaDAdipratiSedhazceti / ucyate yadyevamabhaviSyada daze ndriyANIti sUtramakariSyat prAktanam, na caivamAcaritaM tasmAdAzrayaprakArakathanametad vivakSitamekasyaiva dvitvena, yathA hi bhavanadvAraM dArvAkAzaparicchedavadapi na dvayyAmavatiSThate dvitve'pyAkAzadAruNoH, prayojanaM cAsya nirgamapravezalakSaNamekasyaiva, tathA labdhinivRtyupakaraNopayogAH krameNAmunA catuSTayamindriyalakSaNamavizakalitam, na cendriyabahutvam, ata eva nivRttyabhAvAccheSatrayayogAcca manonindriyamuktaM tasmAdayamadoSo'taH suSTrace-dvividhAnIndriyANi bhavanti / sAmAnyataH dravyamayAni dravyAtmakAni dravyendriyANi, bhAvandriyANi tu bhAvAtmakAnyAtmapariNatirUpANIti / atra ca pudgaladravyamevAnantapradezaskandhamAtmaprayogApekSamAyatate nittyupakaraNarUpatayA sarvANIndriyANyanantapradezAni asaGkhyeyAtmapradezAdhiSThitAni ca dravyAtmakAni bhavanti itaratra dvaye AtmapariNAmo bhAvaH prayatnamAtiSThata iti||16|| uktamindriyaM dravyabhAvabhedato dvividham, adhunA svarUpato nirUpayitukAma Aha sUtram-nirvRtyupakaraNe dravyendriyam // 2-17 // bhA0-tatra nivRttIndriyamupakaraNendriyaM ca dvividhaM dravyendriyam / nivRttidravyendriyabhedI / raGgopAGganAmanirvatitAnIndriyadvArANi, karmavizeSasaMskRtAH 'zarIrapradezAH, nirmANanAmAGgopAGgapratyayA mUlaguNanivartanetyarthaH / upakaraNaM bAhyamabhyantaraM ca nirvartitasyAnupaghAtAnugrahAbhyAmupakArIti // 17 // TI-tatra nivRttyupakaraNe dravyendriyam / tatreyanena bhASyakAraH sUtraM sambandhayati, tatra dvitaye dravyendriyaM tAvanirdhAryate, svarUpabhedAbhyAM nivartanaM nirvRttiH prativiziSTasaMsthAnotpAdaH, upakriyate'nenetyupakaraNaM nirvRttirevendriyaM nivRttIndriyam, upakaraNendriyamapyevam / ubhayametat pudgalapariNAmarUpamapi sadindriyavyapadezamanute bhAvendriyopayogakAraNatvAt, yasmAt hi tatsAcivyaM bhAvasyaivopaliGgane samAyAti AtmabhAvapariNAmasya bhAvino yat sahAyatayA kSamaM dravyaM tadiha dravyendriyaM prasthadAruvadeSitavyam / tatra nirvRtyupakaraNayoH svarUpamAviSkaroti bhaassyennaiv-nivRttirnggopaanggnaametyaadinaa| nirmANanAmakarmAntargataH karmabhedo vardhakisthAnIyaH karNazaSkulyAdyavayavasannivezavi zeSaracanAyAmAhitanaipuNaH, tathaudArikAdizarIratrayAGgopAGganAmakarmabhedo nirvRttIndriya yadudayAdaGgAnyupAGgAni ca niSpadyante ziroGgulyAdIni, etat karma dvayamubhayarUpaM dravyendriyaprasAdhanAya yatate / bhASyabhAvanA caivaM kAryA / 1volliGgane ' iti ka-kha-pAThaH, 'vopalijanaiH' iti ga-pAThaH / vicAraH

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sUtraM 17 ] svopajJabhASya-TIkAlaGkRtam 165 nirvRttiH kiMrUpetyata Aha-aGgeti / aGgopAGganAmnA prativiziSTena karmabhedena nirvatitAni-janitAni-ghaTitAni indriyadvArANi-indriyavivarANi, indriyazabdena cAtra bhAvendriyamupayogarUpaM vivakSitaM tasyendriyasya dvArANyavadhAnapradAnamArgAzcitrAH zaSkulyAdirUpA bahirupalabhyamAnAkArA nittirekA, aparA tvabhyantaranirvRttiH, nAnAkAraM kAyendriyamasaGkhyeyabheda svAdasya cAntarbahirbhedo nivRttarna kazcit prAyaH, pradIrghatryasasaMsthitaM indriyasaMsthAnAni - karNATakAyudhaM kSuraprastadAkAraM rasanendriyam / atimuktakapuSpadalacandrakAkAraM kiJcit sakesaravRttAkAramadhyavinataM ghrANendriyam / kiJcit samunnatamadhyaparimaNDalAkAraM dhAnyamasUravaccakSurindriyam, pAtheyabhANDakayavanAlikAkAraM zrotrendriyaM nAlikakusumAkRti cAvaseyam / tatrAdyaM svakAyaparimANaM dravyamanazca zeSANyaGgulAsaGkhyeyabhAgapramANAni sarvajIvAnAm / tathA cAgama:-" phAsidie NaM bhaMte ! kiMsaMThie paNNatte ? goyamA ! nANAsaMThANasaMThie, jibbhindie NaM bhaMte ! kiMsaMThie paNNate ? goyamA ! khurappasaMThie, ghANindie NaM bhaMte ! kiMsaMThie paNNatte? goyamA! atimuttayacaMdakasaMThie, cakkhurindie NaM bhaMte ! kiMsaMThie paNNatte ? goyamA ! masUrayacaMdasaMThie paNNatte, soiMdie NaM bhaMte ! kiMsaMThie paNNatte ? goyamA ! kalaMbuyApupphasaMThie paNNatte" (prajJA0 sU0 191 ) / abhyantarAM nirvRttimaGgIkRtya sarvANyamUni sUtrANyadhItAni, bAhyA punanivRtticitrAkAratvAnopanibaTuM zakyA, yathA manuSyasya zrotraM bhrasamaM netrayorubhayapArzvataH, azvasya mastake netrayorupariSTAt tIkSNAgramityAdibhedAd bahuvidhAkArAH / imameva cAtikrAntabhASyArtha paryAyAntareNa spaSTayati bhASyakAraH-karmavizeSasaMskRtAH zarIrapradezAH / athavAGgopAGganAmaivopAttamatItabhASye na tu nirmANakarma tadupAdAnAyedamucyate-karmavizeSa ityAdi / karmavizeSo nAmakarma tasyApi vizeSa aGgopAGganAmanirmANakarma ca AbhyAM karmavizeSAbhyAM saMskRtA viziSTAvayavaracanayA niSpAditA-nirvartitAH audArikAdizarIrANAM trayANAM pradezAH-prativiziSTA dezAH karNazaSkulyAdayaH pradezAH / karmavizeSAbhidhAnazravaNAdatisampramugdhabuddhAmohastadavastha eva cetasItyatastadavabodhArtha bhUyo'pyAha-nirmANanAmAGgopAGgapratyayA mUlaguNanirvanetyarthaH / karmavizeSaM nAmagrAhamAcaSTe nirmANanAma ca aGgopAGge ca nirmANanAmAGgopAGge, madhyavyavasthito nAmazabda ubhayaM vizeSyatayA kSipati, te karmaNI pratyayaH kAraNaM-nimittaM yasya nivRtteH sA nirmANanAmAGgopAGgapratyayA, mUlaguNanirvartanA uttaraguNanirvartanApekSayocyate / uttaraguNanirvartanA hi zravaNayorvedhaH prala 1 sparzendriyaM bhadanta ! kiMsaMsthAnaM prajJaptam ? gautama / nAnAsaMsthAnasaMsthitam , jihvendriyaM bhadanta ! kiMsaMsthAnaM prajJaptam ? gautama / kSuraprasaMsthitam, ghrANendriyaM kisaMsthAnaM prajJaptam ? gautama | atimuktacandrakasaMsthitama. cakSurindriyaM kiMsaMsthAnaM prajJaptam ? gautama ! masUrakacandrasaMsthitam, zrotrendriyaM bhadanta / kiMsaMsthAnaM prajJaptam ? gautama ! kadambakapuSpasaMsthitaM prajJaptam /

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166 tattvArthAdhigamasUtram [ adhyAyaH 2 I mtratApAdanaM cakSurnAsikayoraJjananasyAbhyAmupaskAraH tathA bheSajapradAnAjjihvAyA jADyApanayaH sparzanasya vividhacUrNagandhavAsapragharSAt taditi vimalatvakaraNam, evaMvidhAnekavizeSanirapekSA yathotpannavartinI audArikAdiprAyogyadravyavargaNA mUlakAraNavyavasthitaguNa nirvartanocyate / itizabda evazabdArthaH, evameSo'rthaH pravacanavidbhirAkhyAta iti // sampratyupakaraNendriyasvarUpamAkhyAtumAha - upakaraNaM bAhyamabhyantaraM ca nirvartitasyAnupaghAtAnugrahAbhyAmupakArIti / nirvRttau satyAM kRpANasthAnIyAyAmupakaraNendriyamavazyamapekSitavyam, tacca svaviSayagrahaNazaktiyuktaM khaGgasyeva dhArA chedanasamarthA tacchaktirUpamindriyAntaraM nirvRttau satyapi zaktyupaghAtairviSayaM na gRhRNAti tasmAnnirvRtteH zravaNAdisaMjJake dravyendriye tadbhAvAdAtmano'nupaghAtAnugrahAbhyAM yadupakAri tadupakaraNendriyaM bhavati, tacca bahirvarti, antarvarti ca, nirvRttidravyendriyApekSayA'syApi dvaividhyamAvedyate / yatra nirvRttidravyendriyaM tatropakaraNendriyamapi na bhinnadezavarti tasyeti kathayati tasyAH svaviSayagrahaNazakte rnirvRttimadhyavartinItvAt / etadeva sphuTayati- nirvartitasya - niSpAditasya svAvayavavibhAgena yadanupahatyAta anugraheNa copakaroti grahaNamAtmanaH svacchatarapudgalajAlanirmApitaM tadupakaraNendriyamadhyavasyanti vidvAMsaH Agame tu nAsti kazcidantarbahirbheda upakaraNasyetyAcAryasyaiva kuto'pi sampradAya iti / evametadubhayaM dravye - ndriyamabhidhIyate tadbhAve'pyagrahaNAt upakaraNatvAnnimittatvAcceti / nirvRtterAdAvabhidhA janmakramapratipAdanArthaM tadbhAve hyupakaraNasadbhAvAcchastrazaktivaditi // 17 // " atha bhAvendriyaM kimityatrocyate bhAvendriyabhedau sUtram -- labdhyupayogau bhAvendriyam // 2- 18 // upakaraNendriyasvarUpam bhA0 - labdhirupayogastu bhAvendriyaM bhavati / labdhirnAma gati jAtyAdinAmakarmajanitA tadAvaraNIyakarmakSayopazamajanitA ca / indriyAnakarmodayanivRttA ca jIvasya bhavati / sA paJcavidhA / tadyathAsparzanendriyalabdhiH, rasanendriyalabdhiH, ghrANendriyalabdhiH, cakSurindriyalabdhiH, zrotrendripalabdhiriti // 18 // labdhIndriyasya kAraNatrayApekSatvaM bhedAzca TI0 --- labdhyupayogI bhAvendriyam / labdhiH pratisvamindriyAvaraNa karmakSayopazamaH, svaviSayavyApAraH praNidhAnaM vIryamupayogaH, etadubhayaM bhAvendriyamAtmapariNatilakSaNaM bhavati / atrAcAryo labdhisvarUpanirvarNanAyAha- labdhirnAmetyAdi bhASyam / lAbho labdhiH prAptiH / nAmazabdo vAkyAlaGkArArthaH / athavA labdhiriti yadetannAmAbhidhAnaM tasyAyamarthaH gatijAtyAdinAmakarmajanitA labdhirucyate / gatijAtI Adiryasya tad gatijAtyAdi, gatijAtyAdi ca tannAma1' vA bhavati jIvasya ' iti tra - pAThaH / labdhIndriyasvarUpam

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sUtraM 19] svIpajJabhASya-TIkAlaGkRtam 167 makarma ca gatijAtyAdinAmakarma tena janitA-nivartitA, manuSyagatinAmodayAnmanuSyastathA pazcendriyajAtinAmodayAt paJcendriya ityato manuSyatvapaJcendriyatvAdilAme pratisvaM tadAvaraNakarmakSayopazamo nirvaya'te, tasya kSayopazamasya gatijAtiprabhRtinAmakarmakAraNatvAnirdiTamAcAryeNa / AdigrahaNena yat tadatra nAntarIyakaM zarIrAdikSayopazamalabdharnAmAntaHpAti tat sakalamAdIyate / apare tvAyuSkamapi tadAzrayatvAt kAraNamAcakSate kSayopazamasya, evaM vidUravarti kAraNamapadizyAdhunA pratyAsannatarakAraNAntaramAviSkaroti-tadAvaraNIyakarmakSayopazamajanitA ceti| tasyAH khalu rUpAdigrahaNapariNaterAvaraNIyamAvArakamAcchAdakaM, bAhulakAt kartari vyutpattiH, tadAvaraNIyaM ca tat karma ca tadAvaraNIyakarma matijJAnadarzanAvaraNakarmetyarthaH,tasyobhayasya kSayopazamo'bhihitalakSaNastajjanitA ca taniSpAditA cetyrthH|cshbd: pUrvakaM kAraNaM samucinoti // nanu ca kSayopazama eva labdhiruktA tena janitAnyA kA bhavellabdhiH / ucyate-matijJAnadazenAvaraNakSayopazamAvasthAnivRttau yo jJAnasadbhAvaHkSAyopazamikaH so'tra labdhirucyate, kathaM kRtvoktaM prAk kSayopazamo labdhiriti kAraNe kAryopacAramAlambya navalodakaM pAdarogavadityabhihitamato na doSAya / anye punarAhuH-antarAyakarmakSayopazamApekSA indriyaviSayopabhogajJAnazaktilabdhirucyate / punaH pratyAsannatamakAraNanirdidikSayA bhASyakRt pratanute grantham-indriyAzrayakarmodayanivRttA ca jIvasya bhavatIti / indriyANyAzrayo'vakAzo yeSAM karmaNAM tAnIndriyAzrayANi karmANi yAvanti kAnicinnirmANAGgopAGgAdIni yairvinA tAni na niSpadyante tadudayena-tadvipAkena nirvRttA-janitAtmano labdhirudbhavati, svacche hi darpaNatale pratibimbodayo bhavati, na malImase, tathA nimoNAGgopAGgAdibhiratyantavimalatadyogyapudgaladravyanirmApitAnIndriyANi tasyAH kSayopazamalabdheratulaM balamupayacchanti, kAraNatAM bibhratIti / saipA labdhiH kAraNatrayApekSA paJcaprakArA bhavati / tadyathA-sparzanendriyalabdhirityAdi bhASyam / yathA tat pazcavidhatvaM tasyAstathA darzAtespRSTiH-sparzanaM, sparzanaM ca tadindriyaM ceti sparzanendriyam , etadeva labdhiH sparzanendriyalabdhiH zItoSNAdisparzaparijJAnasAmarthyamanabhivyaktamupayogAtmanetiyAvat / evaM jihendriyAdilabdhayo'pi vAcyAH / itizabdo labdheriyattAmAvedayati // 18 // ____ uktA labdhiH, adhunopayoga ucyate-yadi labdhinirvRtyupakaraNakrameNopayogastato'tIndriyopayogAbhAvo nivRttyAdyapekSAbhAvAt / etaduktaM bhavati-avadhyAdInAmatIndriyatvAdatyantAbhAva eva vizeSo vAcyaH ? / ucyate-na khula sarva upayogo labdhinirvRttyuparakaraNendriyakRtaH, kiM tarhi sa evaikastritayanimitta ityata Aha sUtram-upayogaH sparzAdiSu // 2-19 // bhA0-sparzAdiSu matijJAnopayoga ityrthH| uktametadupayogo lakSaNam (a0 2, suu08)| upayogaH praNidhAnam / AyogastadbhAvaH pariNAma ityarthaH / eSAMca 1 'cAyuSkam' iti kha-pAThaH /

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168 tatvArthAdhigamasUtram [ adhyAyaH 2 satyAM nirvRttAvupakaraNopayogI bhavataH, satyAM ca labdhau nirvRtyupakaraNopayogA bhavanti / nirvRttyAdInAmekatarAbhAve'pi viSayAlocanaM na bhavati // 19 // dI0 - upayogaH sparzAdiSu / sparzarasagandhavarNazabdeSu grahaNarUpo vyApAra upayogo gRhyate sparzanendriyAdinimitto nAvadhyAdyupayogaH / amumevArthaM spaSTayan bhASyakRdAhasparzAdiSu matijJAnopayoga ityarthaH / sparzAdiviSayo matijJAnavyApAraH pratiniyataviSayAnubhavanamupalambhana miti, anena zeSajJAnavyudAsamAdarzayati matijJAnopayoga eva labdhinirvRtyupakaraNApekSaH pravartate na zeSa iti / atropayogasAmAnya zratyapahutAvadhAnavodayati-sparzAdiviSayo ya upayogaparisamAptivyApAra ityuktam / etacca paramANudrayaNukAdiSvapi dRSTam, paramANurapi hi sarvAtmanopayujyate dvayaNukAdiskandhapariNAme, tatazca sosyupayogalakSaNaM prApnotItyata Aha bhASyakAraH - uktametadupayogo lakSaNamiti / athavA bhASyakAraH svayamevopayogavizeSavyAkhyAmAtitaniSurAha - uktametadityAdi / abhihitametadupayogacaitanyapariNAmo jIvasya vaizeSikaM lakSaNaM kaH paramANvAdiSvatra prasaGgotyantAsa - mbandha eva / tamevopayogaM paryAyataH kathayati caitanyalakSaNaM vizeSavyAkhyAnadarzanadvAreNaupayoga : ityAdi / upayogastu dvividhA cetanA - saMvijJAnalakSaNA rUpam upayogendriyasva- anubhavanalakSaNA ca, tatra ghaTAdyupalabdhiH saMvijJAnalakSaNA, sukhaduHkhAdisaMvedanAnubhavanalakSaNA etadubhayamupayogagrahaNAd gRhyate / praNidhAnamavahitamanaskatvam, etadutkIrtayati - spaSTo hi matijJAnopayogo mAnasopayogAvazyambhAvI dravyendriyAdyapekSaca nAvadhyAdyupayogastatheti Ayoga iti / svaviSayamaryAdayA sparzAdibhedanirbhAso jJAnodayaH sparzanendriyAdijanmAbhidhIyate tadbhAva iti / upayogalAJchano jantustacchabdenAmRzyate tasya bhAvaH sparzanAdidvArajanmajJAnamAtmano bhUtirudbhava itiyAvat, pariNAmo'pyAtmana eva tadbhAvalakSaNo nArthAntaraprAdurbhAvalakSaNaH, sparzanAdinimittajJAnasyAtma pariNatirUpatvAdihyarthaH // samprati pravRttau kramaniyamamApAdayannAha - eSAmityAdi bhASyam / eSAmiti / vyAkhyAtasvarUpANAM nirvRtyupakaraNalabdhyupayogendriyANAmayaM pravRttinivRttyAdInAM kramaH kramo yaduta nirvRttiH prAk tasyAM satyAmupakaraNamupayogaca bhavati nirvRtryAzrayatvAdupakaraNasya taddvArajanmatvAccopayogasya / etacca nirvRcyAditrayaM labdhIndriyapUrvakaM darzayati-zrotrAdikSayopazamalabdhau satyAM nirvRttiH zaSkulyAdikA bhavati yasya dharnAstyevaMprakArA na khalu tasya prANinaH zaSkulyAdayo'vayavA nirvartante tasmAllabdhyAdayazcatvAro'pi samuditAH zabdAdi viSayaparicchedamApAdayanta indriyavyapadezamaznuvate / ekenApyavayavena vikalamindriyaM nocyate, na ca svaviSayagrahaNa samarthaM bhavati, amumarthaM bhASyega darzayati -- nirvRtyAdInAmiti sUtropanyastakramamaGgIkRtyocyate nirvRtyupakaraNalabdhyupayogAnAmanyatamAbhAve ekenApyaGgena vikale sati samudAyeM na jAtucit zabdAdi viSayasvarUpAvabodho

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169 sUtraM 20] svopajJabhASya-TIkAlaGkRtam . bhavatyAtmanaH, vikalakaraNatvAt / atra ca yadA zabdopayogavRttirAtmA ekopayogitA " bhavati tadA na zeSakaraNavyApAraH svalpo'pyanyatra kAntadviSTAbhyastaviSayakalApAt , arthAntaropayoge hi prAcyamupayogabalamAviyate karmaNA, zaGkhazabdopayuktasya zRGgazabdavijJAnamastamitatanirbhAsaM bhavati, ataH krameNopayoga ekasminnapIndriviSaye, kimuta bahuvidhavizeSabhAjIndriyAntare, tasmAdekenendriyeNa sarvAtmanopayuktaH sarvaH prANyupayogaM pratyekendriyo bhavati / evaM zeSaviSayaparicchedapariNatAvapi vAcyam , ye punaratyantakAntadviSTAbhyastA viSayAstAnanyamanasko'pi vismartuM cecchan na vismarati, ataH sahaivopayogo bhavati upayogAntareNeti / etaccopayogadvayamekasmin kAle pAramarSapravacanAbhyAsAhitanaipuNAH na bADhamabhyupayanti, yata AryagaGganihnavakaiyugapat kriyAdvayopayogaH prapazcataH pratiSiddho na cAgamAntare kacidupanibaddhaH / kramastu tatrotpaladalazatabhedavadatizuSkazaSkulIbhakSaNopalabdhivad vAtisUkSmatvAt samayAdikRto durlakSazchadmastheneti / 'upayogaH sparzAdiSu iti kecid bhASante sUtramidaM na bhavati, bhASyameva sUtrIkRtya kecidadhIyate, tadetadayuktam , avigAnena sUtramadhye'dhyayanAt prativiziSTAcAryasampradAyagamyatvAd vivaraNAcca nizcIyate sUtrateti // 19 // bhA0-atrAha-uktaM bhavatA pazcendriyANi ( a02, sU0 15) iti / tat kAni tAnIndriyANIti ? / ucyte|| TI-atrAha uktamityAdi sambandhapradarzanaparamidaM bhASyam , atrAvasare ziSya Aha-abhihitametad bhavatA paJcaivendriyANi bhavanti saGkhyAtaH tat kAni punastAni nAmataH ? ucyate-svarUpato'vadhRtya nAmaviSayaM praznamakRtetyato'tra prazne abhidhIyate prativacanam / / sUtram-sparzanarasanaghrANacakSuHzrotrANi // 2-20 // bhA0-sparzanaM, rasanaM, ghrANaM, cakSuH, zrotramityetAni indriyanAmAni pabhendriyANi // 20 // TI-sparzanetyAdi sUtram / spRzyate'neneti sparzanam , sarvANi karaNakArakasAdhanAnyAtmanaH karturabhedena vartamAnAnyatizayavat prayojanapradhAnaM pratyAhitapATavAni jJAne nirvatyai karaNAni kathazvijjIvAdananyatvAd gamane prasAdhye pAdavad devadatto mAMsapiNDaH pAdAbhyAM gacchati grAmamityaparANi bhedabhAJji karaNAnyasya karturasiparazuvAsyAdInyevaM bhinnAbhibhakaraNakalApagrAmaNIrayamAtmA niravazeSakriyAnuSThAnazaktiyuktaH kartA, anyathobhayakaraNagrAmavyudAsAnugRhItastRNamapi kuTilayitumayogyaH syAt kimutaihikAmuSmikAnekakAryaviSayavyApArAnuSThAnamiti, yathaiva ca prativiziSTajJAnanirvRttyAdhAne karaNatvamindriyANAm , evaM vIryabale 'durlakSacchadmasthoneti upaH' iti ka-kha-pustakayormadhye atrAyaM bhAga upalabdhaH paraM tvanupayuktaH prAmAdika iva bhAtIti TippaNyAM niveshitH|

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170 tattvArthAdhigamasUtram [ adhyAyaH 2 nirvayaM yogA manovAkAyalakSaNAH karaNAnyAtmano veditavyAni / itizabda evaMzabdArthe / evametAni nAmagrAhamupadiSTAni paJcendriyANi bhavanti, sparzanAdikramaniyamo buddhipUrva sUreramuto niyogAjantavo vAyvantAH sparzanakaraNamAja iti sukhameva vakSyAmi, tathA pare sparzanamAdau varNanti sarvajIvasvAmikatvAt sarvazarIravyApitvAt alpazaktitvAcca tato rasanAdIni taratamayogenAlpasvAmyaNuzarIradezasthabahuzaktitvAditi // 20 // athAtmano liGgAnyetAnItyuktaM tat kena punaH prayojanavizeSeNopakurvantyAtmanaH 1 / ucyate-viSayopabhogatadAdAnakaraNatayeti / viSayAzca sparzAdayo'rthAste cAmI yathAkramameSAmavasAtavyAH // sUtram-sparzarasagandhavarNazabdAsteSAmarthAH // 2-21 // indriyANAM viSayAH . yA bhA0-eteSAmindriyANAmete sparzAdayo'rthI bhavanti yathA saGkhyam // 21 // TI-sparzarasetyAdi sUtram / spRzyate'sAviti sparzaH zItoSNAdibhedalakSaNo'STadhA, rasaH paJcadhA tiktAdibhedalakSaNaH lavaNasya madhurAntargatatvAt , gandho dvidhA-surabhiritarazca, sAdhAraNazcetyapare, varNaH paJcadhA zuklAdibhedalakSaNaH, vAgyogaprayatnanisRSTo'nantAnantapradezikapudgalaskandhaprativiziSTapariNAmaH zabdaH, pudgaladravyasaGghAtabhedajanmA vA garjitAdirUpaH / ete sparzAdayo yathoktalakSaNAsteSAmanantarAtItasUtranyastAnAM sparzanAdikaraNAnAmAH paricchedyAH prayojanAni nirvAnItiyAvat / enamevArtha spaSTayana bhaassykRdaah-etessaamityaadi| eteSAm-AtmaliGgatayA nirUpitAnAM sparzanAdInAM ete sparzAdayo'nekabhedabhAjoya'mANasvarUpatvAd yathAsaGkhyamarthA bhavantyavyatikararUpeNa grahaNavizeSAt / teSAmarthA ityasamAsakaraNaM sambandhasya spaSTatApratipatyartham, samAse tu caturthyArekA'pi syAt sA cAniSTA tasmAdasamAsaH / arthagrahaNaM ca viSayazabdamapahAya yadakAri sUriNA tadetajjJApayitumabhipretamAvasthikametadarthatvam , ekameva hi vastvaryamANatvAdavasthAbhedena tathA tathArthatAmiyarti, tathAhi yadevAGgulyagreNa spRzyate tadeva ca vidrumadrumacchAyAnukAriNA jihvAgreNa rasyate, _ .. modakadravyamAghrAyate ca nAsikAvivareNa, cakSuSA tadevAlokyate, tadeva 10 cAtibahukAlaparyuSitamatikaThinIbhUtamabhyavahriyamANamAtanoti dhvanim, na khalu tatra kacid deze sparzaH kacid rasAdiravasthitaH kintu ya eva dezaH zIta uSNo vA sparzanenopalabdhaH sa eva punarmadhuro rasanenAsvAdyopalabhyate, tasmAt tadevaikamabhinnaM pudgaladravyamanekagrahaNApekSayA bhedamAsAdayati, pitrAdyanekavizeSApekSapuruSabhedapratipattivat , tad hi cakSurgrahaNagocaratAmitaM dravyamabhedamapinIlAdyAkAreNa pariNatimupAgacchad rUpamiti vyapadizyate, rasanagrahaNaviSayatAmApannaM tiktAdipariNAmamAskandad rasa iti tadevAbhidhIyate, 1'teSAmi0' iti ga-pAThaH / 2 'vyatireka ' iti ga-pAThaH / 3 ' grahaNAgocaratA' iti ka-kha-pAThaH / 8. viSayatA

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sUtraM 22 ] svopajJabhASya-TIkAlaGkRtam evamitarendriyaprAptAnAmapi vAcyam / dravyamindriyanAnAtvAnnAnAkArasparzAdibhedamApadyate svanimittatastvekAkAradravyasvalakSaNaviziSTatvAt yadevAsyAntaraGgaM lakSaNaM tadeva svarUpaM ta eva hi tasya dharmAH sarvadA'jahadvRttitvAt svalakSaNam, paranimittAstu kSetradravyakAlAdayospagacchanto'nugacchantazca na svalakSaNaM tadanAdipAriNAmikadharmAviSkRtasvarUpaM vastvindriyAdivyapadezAd bhidyate, yazca svarUpAvasthitasya pazcAdindriyasambandho dravyakSetrAdInAma- nAsau vastunaH svarUpaM bhavati tena sparzAdayo na dravyAdarthAntaramatha na paranimitta eSAM bhedo dravyAbhede'pIti / etena dArzanaspArzanameva ca dravyamiti pratyastam / atra cAtmAgulapramitasAtirekayojanalakSAvasthitaM cakSuH prakAzanIyarUpaM gRhNAti prakarSata iti siddhAntaH / etena puSkarArdhavartipuruSasAtirekaikaviMzatilakSApramitapradezotkRSTadivasodaya kAlavartisUryadarzana codyamapAstamadhyavasAtavyam / aprAptakAritvAcca yogyadezavyavasthitameva rUpamAgRhNAti zarIradezastham / aprAptakAritA cAsya manovadanugrahopaghAtazUnyatvAt na cAsya hutabhugjalazUlAdyAlokanAd dahanakledanapAnAdayo dRzyante / AvRtAgrahaNAt prAptaviSayamiti cet, asadetat, mano'pi hi viSagarAdyAvRtaM na gRhNAtyatha cAprAptakArIti, sparzarasagandhAstu yojananavakapramitAddezAdAgatAH prakarSataH sparzanAdibhiH zarIravyavasthitairupalabhyante sparzanarasana - ghrANAnAM prAptakAritvAt prAptakAritvaM copaghAtAnugrahadarzanAdagnicandanAdibhiravagantavyam / zabdo'pi svapariNAma majahada yojanadvAdazakapramitAt pradezAdAgataH zrotreNa prAptakAriNotkarSAd gRhyate sa cAyAti zrotradezamAzu pudgalamayatve sati sakriyatvAt, sakriyatvaM vAyunA uhyamAnatvAd dhUmasyeva, gRhAdiSu tu piNDIbhavanAd vizeSatazca dvArAnuvidhAnAt toyavat pratighAtAcca nitambAdiSu vAyuvaditi / prAptakAritvaM cAnugrahopaghAtapATavabAdhiryAdidarzanAdasyAvaseyam / avaratazcakSuraGgulasaGkhyeyabhAga pramitadezavarti rUpaM paricchinatti, zeSANyaGgulAsaGkhyeya bhAga pramitapradezAdAgataM viSayamAdadate karaNAnIti // 21 // " " yathA caiSAM sparzAdayo'rthAstairgrahaNAdevamidamarhatpraNItaM yathAsthitajIvapadArtha khyApanaparam, prayojanApekSayA yanekadvAdazabhedaM zrutajJAnaM manaso'rtha ityAcikhyAsurAhasUtram - zrutamanindriyasya // 2 - 22 // prApyAprApya viSayatA bhA0 - zrutajJAnaM dvividhamanekadvAdazavidhaM noindriyasyArthaH // 22 // TI0 - zrutamanindriyasya / zrutaM jJAnAvaraNakSayopazamaprabhavaM dravyazrutAnusAri prAyo nijArthopasaGgatamAtmanaH pariNatiprasAdarUpaM tattvArthaparicchedAtmakaM bhAvaanindriyasya viSayaH zrutaM tadanindriyasya manaso'rthaH, athavA'rthAvagrahasamayAt parato matijJAnameva zrutajJAnaM bhavati tacca na sarveSAmindriyANAmarthAvagrahAt parataH, kintu mano'rthAvagrahAdeva parato matiH zrutIbhavati vizeSatastu zrutagranthAnusAreNeti dvaghanekadvAdazavidhavize 171 ,

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172 dravya manasaH svarUpam tatvArthAdhigamasUtram [ adhyAyaH 2 paparigraho na puna vazrutamAtramekendriyAdInAm, anindriyAbhAve'pi " tatsadbhAvAt // nanuca zabda eva zrUyamANatvAcchUtavyapadezamavarotsyati, kimanyenAntarvartinA gaNatithavizeSaNaklezalabhyena zrutena parikalpitena kAraNAntareNa ca tadviSayeNeti ? / ucyate-zrutamiti jJAnamatra prastutamAtmanaH pariNativizeSaH, zabdastu pratighAtAbhibhavayuktatvAt mUrtimAna rUpAdyAtmakaH zrotragrahaNalakSaNaH sa kathaM bhavitumarhati jJAnam , ayamapi hi jAtucid dravyazrutavyapadezamAsAdayati bhAvazrutakAraNatvAd vA upacAravazAt, etaca prathamAdhyAye prAyo nirUpitamiha tu manasastadviSayatvena niyamyate, anindriyaM mano'mi dhIyate rUpagrahaNAdAvasvatantratvAdasampUrNatvAdanudarakanyAvat , indriyakAryo karaNAdvApyaputravyapadezavat, taccAprAptakAri locanavat , toyajvalanacintAkAle'nugrahopaghAtazUnyatvAt , tatra ca dravyamanaH svakAyaparimANamAtmApi bhAvamanaH so'pi tvaparyantadezavyApI,bhAvamanazca manute dravyamana:-samAlambanadvAreNa yadindriyapariNAmaM tasya vyApArAnuvidhAnAt atastasyaivarUpasyAnindriyasya zrotrapraNAlikopAttazabdavAcyavicAriNo'rthaH zrutajJAnam , taca prayogavizeSasaMskRtaM varNapadavAkyaprakaraNAdhyAyAdibhedaM mano'ntareNa na karaNAntaraM paricchettumalam , etadvihitAvihitAnubhayaprAptiparihAropekSAlakSaNapuruSArthanirvartanakSamatvAt manasA vIkSyamANaM tasyaivArtho nendriyAntarasya, yathA dhamostikAyazabdoccAraNasamanantarameva pUrvakRtasaGketApekSo drAra nityaikAmUrtagatyarthalokAkAzavyApyakriyA dravyaM manasopalabhyate tat zrutamanindriyasyArtha iti sthitametada, bhASyakAreNa ca bhASye viziSTazrutaparigrahArthaM vizeSaNamupAttam zrutajJAnamityAdi / zrutajJAnamityAtmapariNAmAkhyAnaM zabdavyudAsArtham , dvividham-aGgabAhyamaGgAntaragataM ca, AdyamanekabhedamAvazyakAdi, itaradAcArAdidvAdazabhedam , anena zrutavizeSAkhyAnaM na punaH savemeva zrutamanindriyArthaH / noindriyasyArtha ityanena paryAyazabdena najathai sphuTayati / na khalvetadindriyam indriyalakSaNAnupapatteH, ekadezastvindriyalakSaNasya samastata evAsampUrNatvAnnoghaTavannoindriyamucyata iti // 22 / / uktAnIndriyANi saGkhyAtaH prakArataH svarUpato viSayatazca / adhunA tAni kati kasya jantorbhavantIti nirUpayannAha sUtram-vAyvantAnAmekam // 2-23 // TI0-tatra sambandhameva, tAvadApAdayati sUtrasya bhASyakAraH atrAhoktaM bhavate. tyAdinAbhASyeNa / bhA0-atrAha-uktaM bhavatA pRthivyabvanaspatitejovAyavo dvIndriyAdayazca 1 palabhate' iti kha-pAThaH / 2 'vanaspatyantAnAmekam' iti ka-kha-pAThaH /

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sUtra 24] svopajJabhASya-TIkAlaGkRtam 173 (a0 2, sU0 13-14 ) nava jIvanikAyAH, paJcendriyANi sthAgharANAmindri zAyaNamAna (a0 2, sU0 15) ceti / tat kiM kasyendriyamiti / - atrocyate-pRthivyAdInAM vAyvantAnAM jIvanikAyAnAmekamevendriyam, sUtrakramaprAmANyAt prathamaM sparzanamevetyarthaH // 23 // TI--atrendriyaprakaraNaprastAve para Aha-pratipAditaM bhavatA bhU-jala-taru-hutAzanAnilA dvi-tri-catuH-paJcendriyAca nava jIvabhedAH, paJcendriyANi saGkhyAto nirUpitAni tat kiM kasyandriyamiti sparzanAdInAM madhye pazcAnAM kimindriyaM sparzanAdi kasya pRthivyAderiti saMzayAnaH praznayati // nanvanupapanna eva saMzayaH zroturyataH prAGnicAyi tenedaM sthAvaratrasavidhAne 'pRthivyambuvanaspatayaH sthAvarAH' (a02, sU013) 'tejovAyU dvIndriyAdayazca trasAH ' ( a0 2, mU0 14 ), tatra dve eva indriye yeSAM te dvIndriyAste Adau yeSAM te dvIndriyAdayaH dvitricatuHpaJcendriyA ityarthaH / sAmoca pRthivyAdInAmekamevendriya bhaviSyati vAyvantAnAmevaM ca siddhe sUtramapi nArabdhavyamiti ? / ucyate-dvIndriyAdInAM satyaM dvIndriyAditA nizcitA dvitvAdisAmAnyAnna vizeSataH dve indriye yeSAmiti, ke punaste dve iti na nizcinumaH / evaM trIndriyAdiSvapi yojyam , tathA sAmarthyAdilAdyanilAntAnAmekaM katamami(di)ndriyaM bhavatu kiM na nirdizyate atastadavasthaH saMzayastasmAdupapannaH praznaH sUtrArambhazceti / apica codanA'navakAzaiva, yataH kimindriyaM kasya jIvasya vizeSyAbhihitam / pRthivyAdInAmityAdi bhASyam / vAyvantAnAmityukte na jJAyate kimAdInAmekaM bhavatyataH sAmathyelabhyapRthivIgrahaNamakarod bhASyakAraH tataH paramaparasya jIvanikAyasyAsambhavAditi / athaivamAzaGketa parato mA bhUt sambhava ArAt kiM na sambhavati vAyvantAnAM vanaspatyAdInAmabAdInAM vA bhavatvekamiti, evaM vyAcakSANena zeSejIvabhedaparityAge prayojanaM vaktavyamato niSphalatvAnnaivamabhisambaddhaM zakyam / jIvanikAyAnAmityacetanapRthivyAdivyudAsaH, jIvanikAyAnAM jIvasaGghAtAnAmekamevendriyaM bhavati na dvayAdIni na vinizcitamekaM sparzanA. dInAM madhye katamadityata Aha-sUtrakramaprAmANyAt prathamaM sprshnmevetyrthH| indriyanAmanirdezastrakramaM pramANIkRtyaikaM prathamamavaseyam , punastadeva vizinaSTi naamtH-sprshnmeveti| na cAprasiddha ekazabdaH prathamArthe, 'eko gotre' ityaadidrshnaaditi|| 23 // uktaH kSiti-udaka-taru-jvalana-pavanAnAmindriyaniyamaH / samprati dvIndriyAdInAmucyate ityAha sUtram-kRmipipIlikAbhramaramanuSyAdInAmekaikavRddhAni // 2-24 // bhA0-kRmyAdInAM pipIlikAdInAM bhramarAdInAM manuSyAdInAM ca yathAsaGkhyamekaikavRddhAnIndriyANi bhavanti yathAkramam / tadyathA-kRmyAdInAM apA1' vizeSo'bhihita' iti ga-pAThaH / 2 ' doSaH' iti ka-kha-pAThaH /

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174 tattvArthAdhigamasUtram [ adhyAyaH 2 dvIndriyAdInAmi dika-nUpuraka-gaNDUpada-zaGkha-zuktikA-zambUkA-jalUkA-prabhRtI"diyA" nAmekendriyebhyaH pRthivyAdibhya ekena vRddhe sparzanarasanendriye bhavataH / tato'pyekena vRddhAni pipIlikA-rohiNikA-upacikA-kunthu-tuMburuka-trapusabIja-kAsAsthikA-zatapadyutpataka-tRNapatra-kASThahAraka-pra. bhRtInAM trINi sparzana-rasana-ghrANAni / tato'pyekena vRddhAni bhramara-vaTara-sAraGgamakSikA-puttikA-daMza-mazaka-vRzcika-nandyAvata-kITa-patagAdInAM catvAri sparzanarasana-ghrANa-caDhUMSi / zeSANAM ca tiyagyonijAnAM matsyoraga-bhujaGga-pakSi-catuSpadAnAM sarveSAM ca nAraka-manuSya-devAnAM pazcendriyANIti // 24 // TI-kRmipipIlikAdi sUtram / ayamAdizabdaH pratyekamabhisambadhyate kRmyAdiSu, na samudAya iti bhASyeNa darzayati-kRmyAdInAmityAdinA / gatArthametat , yathAsaGkhyamekaikavRddhAnIndriyANi bhavanti / sUtre tvekaikavRddhAnItyuktaM, tatra na jJAyate prathamamekena katamena vRddhamiti sandehavyavacchedArthamAha-yathAsaGkhyam , yena krameNopanyastAni tamevorarIkRtyaikaikena vRddhAni bhavanti, na kramollaGghanena / etadeva punaH spaSTayati-yathAkramaM yathAnupUrvI, tadyathetyanena tAmAnupUrvImAdarzayitumupakramate-kRmyAdInAM kRmiprakArANAm , Adizabdasya prakArArthatvAt / apAdikAdayaH prAyaH prasiddhAH, eSAmekena vRddhe sparzanarasane bhavataH, pRthivyAdibhyaH sakAzAdekenendriyeNa (rasanena) vRddhe sati sparzane dve sparzanarasane bhavataH, anyathA yokena vRddha sparzanarasane sambadhyete tatastrINi prApnuvanti, tato'pyekena vRddhAnItyAdibhASitenApi dvIndriyebhyaH pipIlikAdInAmekena ghrANena sahite sparzanarasane trINi santi tato vRddhavAni bhavanti iti, tato'pyekana vRddhAni bhramarAdInAM sujJAnam , zeSANAM ca tiryagyonijAnAmiti ekendriyAditiryagyonijApekSayA zeSagrahaNam, etadvayatiriktAH zeSAstiryagyonayastAn vistarato matsyAdIna darzayati-sarveSAM ca nAraka-manuSya-devAnAM paJcendriyANi / atiryagyonitvAt pRthagupAdAnaM nArakAdInAm / kiM punaratra manuSyAdInAmityabhidhAya sUtre nArakamanuSyadevAnAmiti vivRtaM zeSANAM ca tiryagyonijAnAmiti, na yathA kRmyAdiSu pradIdhaiMkadaNDakapAThastatheha, ucyate-kRmyAdiSvekajAtIyA eva sarve daNDakena nirdiSTA iti yuktam , iha punastiyegyonayo'vazyaM pRthagra nivezyAH bhinnajAtIyatvAnnArakAdibhyaH, tathA nArakAdikrame hetuH . nArakAdayo'pi bhinnagativartitvAt bhedenaivopAttAH / evaM tArha manuSya nArakadevAnAmiti kiM noktamAdau manuSyopainyAsAt 1 / ucyate-lokakramasanivezamAcAryeNAdhAya cetasi nArakamanuSyadevAnAmityuktam / athavA vivaraNagrantho yathe 1'jalaukA' iti g-ttii-paatthH| 2 'kunthuchuruka' iti ka-kha-pAThaH / 3 'vRddhAdInIti' iti k-kh-paatthH| 4'panyasanAt ' iti ga-pAThaH /

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175 sUtra 25] svopajJabhASya-TIkAlaGkRtam ___STamArabhyata iti nAtidoSAya / apare'tivisaMsthulamidamAlokya bhASyaM bhASyapAThabhedaH viSaNNAH santaH sUtre manuSyAdigrahaNamanArSamiti saGgirante, gauravahetutvAt , vinApi kila manuSyAdigrahaNena catvAryekena vRddhAni yeSAM te sAmarthyAnmanuSyAdayo bhaviSyanti, tadetadayuktaprAyaM lakSyate, avigAnenaivaMvidhasUtrAdhyayanAt , sAmarthyalAbhe vA bhramarAdigrahaNamapi na kartavyam, trINyekena vRddhAni sparzana-rasana-ghrANa-caDhUMSi bhramarAdInAmeveti / idamantarAlamupajIvyApare vAtakinaH svayamuparabhya sUtramadhIyate-'atIndriyAH kevalinaH yeSAM manuSyAdInAM grahaNamasti sUtre'nantareta evamAhuH-manuSyagrahaNAt kevalino'pi paJcendriyatvaprasakteH atastadapavAdArthamatItyendriyANi kevalino vartanta ityAkhyeyam , tadetad vArtam , bhagavato dravyendriyasadbhAvAt , bhAvendriyAbhAvazcAtyantiko matyAdicatuSTayavinirmuktatvAt kevalasyeti kimatrAniSTamApadyata iti na vidmaH // 24 // bhA0-atrAha-uktaM bhavatA-dvividhA jIvAH-samanaskA amanaskAzceti / tatra ke samanaskA iti ? / atrocyate // TI.-atrAha-uktaM bhavatetyAdiH sambandhagranthaH / indriyaniyama ApAdite manoniyamAbhidhAnecchayAtrAvasare ziSya Aha-abhihitaM tvayA prAya dviprakArA jIvAH saMsAriNaH-'samanaskA amanaskAzca' (a0 2, sU011) tatra nArakAdiSu ke samanaskA iti vibhaktamicchAmi jJAtum, ke vA'manaskA iti noktam , anyatarasamUhAbhidhAne'nyatarasya sujJAnatvAt atra ziSyapraznAvasAye'bhidhIyate-- sUtram-saMjJinaH samanaskAH // 2-25 // bhA0-sampradhAraNasaMjJAyAM saMjJino jIvAH samanaskA bhavanti / sarve nArakadevA garbhavyutkrAntayazca manuSyAstirgagyonijAzca kecit / IhApohayuktA guNadoSavicAraNAtmikA sampradhAraNasaMjJA / tAM prati saMjJino vivkssitaaH| anyathA hyAhAra-bhaya-maithuna-parigraha-saMjJAbhiH sarva eva jIvAH saMjJina iti // 25 // TI0-saMjJinaH samanaskAH, saMjJA vidyate yeSAM te saMjJinaH, zikSAditvAda brIhyAditvAd vA, vidyamAnaM mano yeSAM te samanaskAH saputrAdivat , saMjJAmAtrasambandhAt ... sarve pRthivyAdayaH saMjJino dazavidhasaMjJAbhyanujJAnAt ityAgamamanupazyasampradhAraNasaMjJA - nnAcArya Aha-sampradhAraNasaMjJAyAmityAdi / athavA kAlahetudRSTivAdopadezAkhyAstisraH saMjJAstatra katamAM saMjJAmadhikRtyocyate saMjJinaH samanaskA iti / AhasampradhAraNasaMjJAyAmityAdi, na sarvA saMjJA''gamoktA'tra gRhyate, kintu yA sampradhAraNAtmikA tasyAH parigrahaH / kiM punaH kAraNamUhalokAhArAdisaMjJAstyajyante ? / UhAdisaMjJAH tAvadatistokatvAdazobhanatvAcAhArAdisaMjJAnAdhikriyante, nahi kArSApaNamAtreNa dhanavAna, mUrti

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176 tattvArthAdhigamasUtram [ adhyAyaH 2 mAtreNa vA rUpavAniti vyapadizyate, yathA ca prabhUtadraviNo dhanavAn, prazastarUpaH svarUpavAnucyate tathA mahatyA zobhanayA ceha saMjJayA saMjJino grahISyante, bhUmaprazaMsAtizayanAdiSu matvarthIyavidhAnAt, kAlahetudRSTivAdopadezasaMjJAnAM ca madhye kAlikyeva parigRhyate netare, nirUpitamidaM nandyAM sUtravyAkhyAne- hetukAladRSTivAdopadezakramamuttarottara vizuddhamapahAya kiM kAraNaM kAlikyAdau vyavasthApitetyevamAkSipte'bhihitamuttaraM (hAribhadrIye ) - saMjJayasaMjJIti sarvatra zrute kAlikyAH saMjJAyAH prAyaH saMvyavahAraH kriyate, ataH kramavizuddhimanAdRtya sUtramupanibaddham, atastAM kAlika saMjJAmadhikRtya bhASyakRd vyAkhyAnayati - sampradhAraNasaMjJAyAM ye vartante jIvAste samanaskA bhavanti / sampradhAraNamAlocanaM yena sudIrghamapi kAlamanusmarati bhUtamAgAminaM cAnucintayati kathaM nu kartavyaM kiM vA tatrAnuSTheyamata eva dIrghakAlikItyumisso pUrvapadalopAt / tacca sampradhAraNamevaMrUpaM kasya sambhavati / yo'nantAnantAn manoyogyAna skandhAn AdAya manyate, tallabdhisampanno manovijJAupalabdhinAnAtvam nAvaraNakSayopazamAdisametaH, yathA ca rUpopalabdhizcakSuSmataH pradIpAdiprakAzapRSThena tadvat kSayopazamalabdhimato manodravyaprakAzapRSTena manaHSaSThairindriyairarthopalabdhiH, yathA vA'vizuddhacakSuSo mandamandaprakAze rUpopalabdhirevamasaMjJinaH pazcendriyasamUrcchanajasyAtyalpamanodravyagrahaNazakterarthopalabdhiH, yathA ceha mUcchitAdInAmavyaktaM sarvaviSaya vijJAnamevamatiprakRSTAvaraNodayAde kendriyANAm, ataH zuddhataraM zuddhatamaM ca dvIndriyAdInAmA paJcendriyasammUrccha najebhyaH, tatastatsaMjJinAmatiprakRSTataramiti ? / Aha - kutaH punacaitanyasamAnatAyAmAtmano yadidamupalabdhinAnAtvam / ucyate - sAmarthya bhedAt sa ca kSayopazamAnantyAd yathA ceha chedanatve tulye cakravartinacakrasya yat sAmarthyaM tat kramazo hIyamAnasAmarthyAnAM na zarapatrAdInAmasti, evameva hi manoviSayANAM saMjJinAM caitanye sati yA paTutA sampradhAraNAyAM nAsau kramazo hIyamAnAnAmasaMjJinAmiti / evaM tAvad viziSTasaMjJAbhAja eva saMjJina iti pratipAditam // idAnIM nAmagrAhamAcaSTe tAn saMjJinaH- sarve nArakadevA ityAdinA / pRthivI saptakavartino nArakAH, bhavanavanacarajyotiSikavaimAnikAzca devAH, garbheNa vyutkrAntiryeSAM manuSyANAM te garbhavyutkrAntayaH, upariSTAt (a02, 032) trividhaM janma vakSyate, tatra mAtRpitRsaMyogAjjIvasyotpAdo garbhajanmocyate, tena garbhajanmanA vividhamutkramaNaMudgamanaM prAdurbhAva yeSAM kadAcicchirasA kadAcit pAdAbhyAM mAturudarAnniHsaraNamityevaM vidhamanuSyANAM ca samanaskatvam / garbhavyutkrAntigrahaNAt sammUrcchanajanmamanuSyavyAvRttiH / tiryagyonijAstvityAdi / paJcendriyatiryagyonijAH go-mahiSI - ajAvika-kari- kesari-vyA * 1 tathA ca' iti ga-pAThaH / 2 manoviSayiNAM saMjJAnAm' iti ga-TI-pAThaH / 3 ' tatsaMjJinaH' iti kakha-pAThaH /

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sUtraM 25] svopajJabhASya-TIkAlaGkRtam 177 ghrAdayaH / kecidgrahaNAd garbhavyutkrAntaya eva parigRhyante, na sammUrchanajanmabhAjaH / IhApohayuktA iti / sAmAnyArthagrahaNAnantarabhAvinI sadarthamImAMsA IhA-kimayaM zaGkhadhvanirutAho zaGgadhvaniriti, madhurAdiguNayogAdayaM zavasyaiva dhvaniH, na zRGgasyetyanvayavyatirekavad vijJAnamapoha ucyate, IhApohAbhyAM yuktA IhApohayuktA-guNadoSavicAraNAtmikA sampradhAraNasaMjJA, tAM prati saMjJino'tra saMjJino vivakSitAH, guNAzca doSAzca guNadoSAH, svArthapuSTihetavo guNAH, tadapacayahetavo doSAH, teSAM vicAraNam-AlocanaM-kathaM guNAvAptirdoSaparihArazceti tadevAtmA-svarUpaM yasyAH sampradhAraNasaMjJAyAH sA guNadoSavicAraNAtmikA sampradhAraNasaMjJA, tAmevaMvidhAM saMjJAmabhimukhIkRtya saMjJino vaktumabhipretAH / anyathA hItyAdi / yadi prativiziSTA saMjJA nAGgIkriyate tataH sarva eva jantavaH pRthivyAdibhedAH samanaskAH syuH, AhArAdisaMjJAbhiH saMjJina itikRtvA, tasmAd viziSTaAhArAdisaMjJA svarUpam " saMjJAbhAjaH saMzinaH samanaskA bhavanti / tatrAsadvedanIyodayAdojalomapra kSepabhedenAhArAbhilASapUrvakaM viziSTapudgalagrahaNamAhArasaMjJA, saMjJA nAma vijJAnam,tadviSayamAhAramabhyavaharAmIti mohanIyodayAt, sAdhvasalakSaNA bhayasaMjJA-bhayaparijJAnaM vibhemIti, puruSAdivedodayAd divyaudArikazarIrasambandhAbhilASAsevanaM maithunasaMjJA, tato'nyathA vA'pi mUccholakSaNA parigrahasaMjJA, bhAvato'bhiSvaGgo mUccho, tasmAt siddhaM praNidhAnavizeSAhitasaMskAravijJAnapATavAdaravijRmbhitapariNAmAH saMjJinaH // nanu ca sampradhAraNasaMjJA manolakSaNA, manazca sampradhAraNasaMjJArUpam, tatazcAyuktaM lakSaNamanyonyalakSaNatvAd hastakaravat saMjJinaH samanaskA iti| ucyate-lakSyapadArtho dvividhena lakSaNena lakSyate svasiddhena parasiddhana vA, svasiddhenAgniruSNatvena, parasiddhenAbhinavavArivAhapaTalasnigdhataravanakhaNDabalAkAkamalasaurabhAdinA mahAn jalAzayaH, tatrehApi lakSyAH samanaskAH prasiddhena guNadoSAdAnaparihArarUpeNa bahirvatinA pratyakSapramANasamadhigamyena sampradhAraNasaMjJAphalena liGgabhUtena saMjJitvenAnu __ mIyante'ntaHkaraNavattayA vidvadbhiH, na cAgnelekSaNamuSNatA tadabhedavartinyapi sampradhAraNena samanaskatAlakSaNam ma yathA tathA sampradhAraNasaMjJA'pi bahiratisphuTahitAhitaprAptiparihArarUpa 4 - phalA liGgino bhedenApi vartamAnA lakSaNameva / athavA paryAyakathanenedaM vyAkhyAnaM samanaskAnAm , ke samanaskA iti pRSTe saMjJinaH samanaskA ityeko'rthaH, yathA'nyatra 'matismRtisaMjJAcintAbhinibodha ityanarthAntaraM ' (a0 1, mU0 13), 'samyagyoganigraho guptiH' ( a09, sU0 4 ) iti / ihApi guNadoSavicAraNAphalayogAt prasiddhataraH saMjJizabdastena pratyAyanamaprasiddhasya samanaskazabdArthasya / evaMca hastakaravadityapyupapannaM bhavati, kasyacidanyataraprasiddhAvanyataro vyAkhyAyate-kaH karaH ? hasta iti, vivakSAvazAd vA kadAcit kAraNena tatkAryamanumIyate jAtucit kAryeNa kAraNam , atra ca manaH kAraNaM sampradhAraNasaMjJA kAryatayA lakSyate iti, kadAcid vA saiva manasA lakSyata ityanyonyalakSaNatApi na doSAyeti // 25 //

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178 tattvArthAdhigamasUtram [ adhyAyaH 2 ukta prativiziSTAnAmeva bhavasthAnAM manoyoganiyamaH / atha ye'ntargatau vartante prANinasteSAM katamo yogaH ? / ucyate sUtram--vigrahagatau karmayogaH // 2-26 // TI0-athavA saMsAriNo'dhikRtAste ca saMsaraNadharmANo bhavAd bhavAntaraprApteH, tacca teSAM saMsaraNaM dvidhA-dezAntaraprAptilakSaNaM bhAvAntaraprAptilakSaNaM ca, tatra saMsaraNasya haividhyam pa ye pUrvazarIraparityAgAd dezAntaraM gatvA janma labhante teSAM dezA ntaraprAptilakSaNam , ye punaH svazarIra evotpadhante mRtAH santaH kRmyAdibhAvena teSAM bhAvAntaraprAptilakSaNam, etadubhayamapi na ceSTAlakSaNayogamantareNa saMsaraNamasti, tyaktapUrvakazarIrasya jantorgaterabhAvAd gatipUrvikA cobhayaprAptiriti ? ucyate-gatihetusadbhAvAna gamanapratiSedhaH, sA gatirantarAlavartinI dvidhA-RjvI vakrA ca, RjvI tAvat pUrvazarIrayogotthApitaprayatnavizeSAdeva gatirigativicAraH Syate dhanuAvimokSAhitasaMskAreSugamanavat , tasyAM ca pUrvakaH sa eva yogo vAcyaH, ato'nyasyAnu vigrahagatau karmayogaH, vigraho vakramucyate, vigraheNa yuktA gatirvigrahagatiH azvarathanyAyena, vigrahapradhAnA vA gatiH vigrahagatiH zAkayArthivAdivat, tasyAM vigrahaMgatau karmASTakenaiva yogaH, na zeSaudArikAdikAyavAGmanovyApAra iti, karmaNo yogaH karmayogaH kArmaNazarIrakRtaiva ceSTetyarthaH / etadeva vyaktaM bhASyeNa darzayati bhA0-vigrahagatisamApannasya jIvasya karmakRta eva yogo bhavati / karmazarIrayoga ityarthaH / anyatra tu yathoktaH kAyavAGmanoyoga iti // 26 // __TI0-vigrahagatItyAdi / samAsAditavakragatejantoH karmASTakaM karmazabdenocyate / karmakRta eva yogo bhavatItyavadhAraNena vyudAsamAvedayati zeSayogAnAm,punaH spaSTataramasandehArtha vivRNoti-karmazarIrayoga ityarthaH / karmaiva zarIraM karmazarIraM kArmaNamiti sphuTayati, svArthe ca vyutpattimAvedayati kamava kArmaNam, na punajotabhavAdyarthasambandho'tra kazcit samasti / ayaM ca niyamo'ntargatereva kriyate na kArmaNasyeti khyApayannAha-anyatra tu yathoktaH kAyavAGmanoyoga iti / antargateranyatra yathAbhihita Agame kAyAdiyogo bhavati, tuzabdo gatyantaravizeSapradarzanaparatayoktaH / tadyathA-nArakagarbhavyutkrAntitiryagmanuSyadevAnAM trayo'pi yogAH, . sammUrcchanajanmabhAjAM tiryagmanuSyANAM kAyavAgyogAveva / athavA vibhAga yathokta iti / yena prakAreNoktaH kAyAdiyogaH paJcadazabhedaH sa tathA samAyojanIyo gatyantarabhedeSviti sUcayati, tatra manoyogazcaturdhA-satyaH, asatyaH, satyAsatyaH, asatyAmRSa iti, evaM vAgyoge'pi, kAyayogaH saptabhedaH-audArikaH, audArikamizrA, vaikriyaH, vaikriyamizraH, AhArakaH, AhArakamizraH, kArmaNazceti // nanu ca 'anAdisambandheca' 1 vakragato cetyadhikam / 2 ' ityarthaH' iti gha-pAThaH / yogavibhAga:

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sUtraM 26] svopajJabhASya-TIkAlaGkRtam 179 (a0 2, sU042), 'sarvasya' (a 02, sU0 43) itivacanAt taijasayogasadbhAvo'pi, ato'STavidhena kAyayogena bhavitavyam , tatazca SoDazabhedo yogaH syAt , avadhAraNaM ca bhASye karmakRta eveti tadapyasamIkSya kRtaM syAt , tatrocyate-'sarvasya' (a02, sU0 43) ityatra sUtre taijasayogamAcAryo'nyamatena nirAkariSyati, 'eke tvAcAryAH nayavAdApekSam ' (a02, sU043) ityAdinA bhASyeNa, ataH kramamudIkSasva mA tvariSThAH, tatraivedaM nizceSyate, samAsatastAvada taijasasya bhinna gRhANa-taijasaM kArmaNAnna bhinnamekamevedamityataH paJcadazadhA yogaH, yogAbhAvaH avadhAraNamapi bhASye nAsamaJjasamiti / so'yamadhunA jIveSu paJcadaza vidho yogaH Ayojyate-saMjJimithyAdRSTerArabdho yAvat sayogakevalI tAvadAdyatuyau~ manoyogau labhyete, eteSveva ca sthAneSu satyavAgyogo'pi, turIyaH punarvAgyogo dvIndriyamithyAdRSTerArabdho yAvat sayogikevalI tAvat samasti, dvitIyatRtIyavAgyogau saMjJimithyAdRSTerArabdhau yAvat kSINakaSAyavItarAgacchadmasthastAvallabhyate / evaM manoyogAvapi dvitIyatRtIyau / RjugatyAM yAvad bhavAntarasamprAptistAvadantarAle yathAsambhavamaudArikavaikriyakAyayogau bhavataH, vakrAyAM tu punastau vinivartete, nArakasurA vaikriyayogabhAjaH, tiryag jA manuSyA audArikavaikriyayoginaH, AhArakayogaH pramattena niSpAdyate " pazcAdapramattasya bhavati, eta eva hi nArakAdayo'paryAptakAvasthAvartino mizrayogabhAjo bhavanti, audArikavaikriye yeSAM grAhye purojanmani teSAM kArmaNena mizraH, yasyAhArakaM grAhyaM tasyaudArikeNa mizraH, samyagmithyAdRzamapahAya mithyAdRSTerArabdho'ntargatau kArmaNa eva yogastAvallabhyate yAvadupazAntakaSAyavItarAgacchamastha iti / kevalisamudaghAtakAle ca tRtIyacaturthapazcamasamayeSu kArmaNa eva / sUtre cAvadhiyate vigrahagateH, na karmayogaH, tato'nyatrApi darzanAditi, dvitIyaSaSThasaptameSvaudArikakArmaNamasti, prathamASTamayoraudArika eva, evamanyatra tu yathoktaH kAyAdiyogaH samAyojito bhavati // atha vigrahagatau karmayoga itivacanAdekavigrahAyAmapi gatau kArmaNa eva yogaH kamAnna bhavati ? sA'pi hi vigrahagatirbhavatyeveti / ucyatevigrahagatAviti na nyAptirvivakSitA tilatailavat, kintu viSayo vivakSitaH khe zakunirudake matsya iti yathA, avazyaM caitadevaM grahItavyam, anyathA dvivigrahAyAM trivigrahAyAM vA gatAvAdhantayorapi samayayoH kArmaNayogaH prAmoti, iSyate ca dvivigrahAyAM madhyamasamaye trivigrahAyAM madhyamayordvayoriti // nanu ca vigrahagatisamApannaH kArmaNena yogena bhavAntaraM saGakAmati tat kathaM 'nirupabhogamantyam ' ( a0 2, mU0 45 ) iti vakSyate, ayameva hi tasyopabhogo yaduta bhavAntarasaGkrAntiriti ? / ucyate-viziSTaH sUtre vigragahatau nirupaNa sukhaduHkhayorupabhogaH karmavandhAnubhavo nirjarAlakSaNazca pratiSetsyate, na ceSTArUpa iti / atha kathaM sUtramidam ?-"jAvaM ca NaM bhaMte ! ayaM jIve eyati veyati calati phaMdati tAvaM ca NaM NANAvaraNijeNaM jAva aMtarAieNaM 1 yAvaca bhadanta ! ayaM jIva ejate vyejate calati spandate tAvacca jJAnAvaraNIyena yAvad antarAyikeNa

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180 tattvArthAdhigamasUtram / [ adhyAyaH 2 bajjhatitti ? haMtA goyamA !" kArmaNayogakAle cAsti calanaM, tata kathaM bandhAdilakSaNopabhogapratiSedhaH ? / ucyate-bhavasthamAzritya bhagavatA mUtraM prANAyi, jJAnAvaraNAdyAstravANAM tadaiva sadbhAvAt , apica alpaH kAlaH samayadvayaM kastatropabhogenAbhisambandha iti, syAda vA kAyayogapratyayastatra bandhaH sa tu na vivakSyate bhASyakAreNa, jJAnAvaraNAdyAsravavizeSAhitabandhanirAkArasUtraM vyAkhyAsyata iti, evaM tAnupUrvInAmakarmopabhogastadaiva nAnyadA jantoranyatra kevalidvicaramasamayAt, jJAnAvaraNAdyupabhogazca yathAsambhavamataH kathamupabhogapratiSedha iti ? / ucyate-punaH punarviruvanmudhA kadarthayasi tvamasmAn , tatraiva sUtre nizcayiSyate etad abhivyaktarUpA hiMsAdayo na tatra santi, na ca tadanurUpaphalopabhoga iti vyaktimAvezya cetasi prANaiSIt sUtramAcAryastasmAdavasthitamidam-vigrahagato kArmaNa eva yogaH, na zeSa iti // 26 // atha yeSAM jIvAnAM gatirbhavAntaraprApiNI sA kiM yathAkathaMcid bhavati, Ahosvidasti kazciniyamaH 1 / astItyucyate suutrm-anushrennirgtiH|| 2-27 // TI--athavA kiM punarayamAtmA bhavAntaraprAptau vakrAM gati pratipadyate gatiniyamAt kutazcidutAho yathAkathaMciditi ? / gatiniyamAt ityAha-kaH punarasau gatiniyamaH ? ucyte--anushrennirgtiH| zreNiH-AkAzapradezapaGkiH svazarIrAvagAhapramANA, pradezAcAmUrtAH kSetraparamANavo'tyantasUkSmAH nairantaryabhAjaH, sA cAsaGkhyeyapradezA jIvagativivakSAyAm , anyatra mauktikahAralateva ekaikAkAzapradezaracanAhitasvarUpA'pi grAhyA, paramANostAvatyAmeva vyavasthAnAt , nyaNukAdestAvatyAmadhikAyAM cetyevamanantapradezikaskandhaparyavasAnaM pudgaladravyamupayujya vAcyam / tatrAnuzreNIti / zreNimanu anuzreNi zreNyAmanusAriNI gatiritiyAvat , anugaGgaM vArANasI yathA / gamanaM-gatiH-dezAntaraprAptiH, sA cAkAzazreNyabhedavartinI svayameva samAsAditagatipariNatejantorgatihetusakalalokavyApidharmadravyApekSA prAdurasti, bhavAntarasaGkrAntyabhimukho jIvo mandakriyAvattvAt karmaNo yAnevAkAzapradezAnavaSTabhya zarIraviyogaM karoti tAnevAbhindan dezAntaraM gacchatyUrdhvamadhastiryagvA, vizreNigatyabhAvAd , dharmAstikAyAbhAvAcca parato lokaparyante eva vyavatiSThate, lokaniSkuToniyamaH - papAtakSetravazAcca bhavAntaraprAptAkvazyameva dharmAjjIvo vakrAM gatiM pratipadyate, pudgalAnAmapi paraprayoganirapekSANAM svAbhAvikI gatiranuzreNirbhavati yathA'NoH prAcyAt lokAntAt pratIcyaM lokaparyantamekena samayena prAptiriti pravacanopadezaH, paraprayogApekSayA tvanyathA'pi gatirastIti // badhyate ? hanta gautm|| tiranuzreNitA

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181 nizreNa dUlaprahaNe hetuH sUtra.28] svopajJabhASya TIkAlaGkRtam adhunA bhASyamanugamyate-- bhA0-sarvA gatirjIvAnAM pudgalAnAM cAkAzapradezAnuzreNirbhavati, vizre Nirna bhavatIti gatiniyama iti // 27 // TI-sarvA gatirityAdi / sarveti Urdhvamadhastiryag vA dezAntaraprAptiH, jIvAnAMjIvanayujAM saMsaraNadharmANAmityarthaH, pudgalAnAmiti, pUraNAd galanAcca pudgalAH-niruktaprAbhRtAnusAreNa upacayApacayabhAjaH, teSAM ca, samucitau cazabdaH / kathaM punaratra pudgalagrahaNa ___ matarkitameva sahasA vihAyaso'pataditi ? / ucyate-jIvAdhikArAnuvRttI la gatiniyamavivakSAyAmanupAttamapi sUtre lAghavaiSiNA bhASyakAreNopAtta mekaprayatnasAdhyatvAt , anyathA tu gauravaM jAyate, atazcedamavazyamarthato vaktavyam-pudgalAnAM ceti, uttaratra sUtre jIvagrahaNAd , anyathA jIvAdhikArAnuvRttau jIvagrahaNasya na kiMcit prayojanamupalabhyate, tasmAt pazyatyayamAcAryo jIvAnAM pudgalAnAM ca gatiniyama anantarasUtre'taH pudgalavyavacchittaye jIvagrahaNamiti / AkAzapradezAnuzreNibhavati / jIvapudgalAvagAhalakSaNamAkAzaM tasya pradezAH-paramANavo'mRtAsteSAM patipradIrghA zreNirasaMkhyAtapradezA, pudgalagamane tu saGkhyAtapradezApi, tAmevaMvidhAM zreNimanupatya gamanamupajAyate, AkAzapradezAnAM yA zreNistAmanu jAyate gatirbhavatyayamarthaH samAsastu, kathametacintyam AkAzagrahaNaM, dharmAdidravyanivRttyartham, tadeva hyavagAhadAnena vyApriyate, na zeSamiti / uktalakSaNAyAH zreNeviMgatA yA gatiH sA vizreNirjIvAnAm , pudgalAnAM tu svabhAvAda , vizreNirna bhavatIti gatirniyamyate / pUrvAparAyatA viyatpradezazreNayo dakSiNottarAyatAzcAparAH tathA cordhvamadhazca dharmAdharmadravyadvayAvadhikA yAstAsveva gatisadbhAvAt tA eva vibhidya na kadAcidapi prayAntIti // 27 // atrAha-saivaMsvabhAvA gatiH kimRjveva gatvoparamati, atha kRtvApi vakraM punarupajAyate ? / ucyate-pudgalAnAmaniyamaH, siddhayatastvekAntenaivAvigrahetyata Aha sUtram-avigrahA jIvasya // 2-28 // sidhyamAnasya bhA0-siddhayamAnagatirjIvasya niyatamavigrahA bhavati // 28 // TI-etAvad bhASyamasya sUtrasya / sedhanazaktiyuktaH siddhayamAnaH sedhanazIlo vA tasya * gatirgamanaM pUrvaprayogAdihetucatuSTayajanitam / jIvasyeti grahaNAt pUrvayogairjIvAH pudgalAzceti jJApitaM bhavati, siddhayamAnasyeti sAmarthyalabdhamudacIcarat mUriruttarayoge saMsArigrahaNAt , niyataM sarvakAlameva siddhayatAm , avigrahA-RjvI gatirbhavatIti veditavyamiti // 28 // ___ Aha-anyasya siddhayamAnajIvavyatiriktasya kathamiti ? / ucyate 1 'sUtroktaH' iti ka-kha-pAThaH /

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182 tattvArthAdhigamasUtram [ adhyAyaH 2 sUtram-vigrahavatI ca saMsAriNaH prAk caturthyaH // 2-29 // TI0-vigrahavatI-vakrA cazabdAdavigrahA vA'nantarasUtranirdiSTA gatirbhavati,saMsArigrahaNAnuvRttau puna: saMsArigrahaNaM siddhagrahaNAdapAstasya prAktanasaMsArigrahaNasya punaH pratyujjIvanAya arthavazAca vibhaktivipariNAmaH prAka caturthya ityantargatikAlaprakarSAvadhAraNArthaH, 'ekasamayo'vigrahaH' (a0 2, sU0 30 ) iti vakSyamANatvAt / catubhyo vigrahebhya ArAt savigrahA bhavati, trivigrahA prakarSata iti, prAkazabdasya mayoMdAbhidhAyitvAt // adhunA bhASyAnusaraNaM kriyate bhA0--jAtyantarasaGkAntau saMsAriNo jIvasya vigrahavatI cAvigrahA ca gatirbhavatIti, upapAtakSetravazAt tiyegUmadhazca, prAka caturthya iti yeSAM vigrahavatI teSAM vigrahAH prAk caturyo bhavanti, avigrahA vigrahagatisaGkhyAH - ekavigrahA dvivigrahA trivigrahA ityetAzcatussamayaparAzcatu vidhA gatayo bhavanti, parato na sambhavanti, pratighAtAbhAvAd vigrahanimittAbhAvAca / vigraho vakritam, vigraho'vagrahaH zreNyantarasAntirityanAntaram / pudgalAnAmapyevameva / zarIriNAM ca jIvAnAM vigrahavatI cAvigrahavatI ca prayogapariNAmavazAt / na tu tatra vigrahaniyama iti / / 29 // TI0--jAtyantarasaGkrAntAvityAdi / jAtirekendriyAdibhedAta paJcadhA, jAteranyA jAtirjAtyantaraM tasmin saGkrAntiH-gamanaM jAtyantarasaGkrAntistasyAM jAtyantarasaGkrAntau satyAmiti / atha yadA svajAtAdevotpadyate tadA katham ? tadA'pi hyevameva gatirvaktavyA, jAtyantaragrahaNaM tu tadA pradarzanamAtrakAri vyAkhyeyam / athavA jananaM-janma jAtizabdenocyate, janmano janmAntarAvAptirjAtyantarasaGkrAntiriti na kazcitra dopaH / saMsAraH-karma tadabhisambandhAta saMsAriNo jIvasyeti jIvanadharmabhAjaH, majugatau pUrvakamevA''yurbhavati yAvadupapAtadezaM prApnoti, kuTilagatau yAvad vakraM tAvat pUrvakam, tatparato bhaviSyajanmaviSayamAyurudetItyevaMvidhArthajJApanAya jIvasyetyavocat / samuccayArtha darzayati-vakrA cAvakA ca ubhayI - gatiH / kiM punaH kAraNamatra yena kadAcid vakrA kadAcidavakreti / . ata Aha-upapAtakSetravazAt upapAtakSetraM yatra janma pratipatsyate tasya vazaH-AnulomyamanukUlatA upapAtakSetravazastasmAdupapAtakSetravazAt kAraNAt / tiyegUdhvamadhazca prAka catubhya iti, dikSu vidikSu ca vyAvahArikISu sa mriyamANo yAvatyAmAkAzazreNAvavagADhastAvatpramANAM zreNimamuJcadUrdhvamadhazca prAk caturyo vigrahebhyaH savigrahayA gatyopapadyate, na cAyaM niyamaH pratipattavyo'ntargatyA'vazyaM vigrahavatyA bhavitavyam , kintu yeSAM vigrahavatI teSAM prAk catubhyo vigrahA bhavati, yeSAM jIvAnAmupapAtakSetravazAd vigrahavatI gatirbhavati teSAM vigrahatrayayuktA prakarSato draSTavyA / amumevAtikrAntamazeSa bhASyArtha vyaktimA

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sUtra 29] svopajJabhASya-TIkAlaGkRtam 183 pAdayannAha-avigrahA ityAdi / yasyopapAtakSetraM samazreNivyavasthitamutpitsoH prANinaH sa RjvAyatAM zreNimanupatyotpadyate , tatraikena samayena vakramakurvANaH, kadAcit tadevopapAtakSetraM vizreNisthaM bhavati tadaikavigrahA dvivigrahA trivigrahA ceti tisro gatayo niSpadyante, AkAzapradezazreNIH likhitvA pratyakSIkriyante / tathA cAgamaH- apaJjattasuhamapuDhavikAie NaM bhaMte ! imIse rayaNappabhAe puDhavIe puracchimille caramaMte samohate samohaNittA je bhavie imIse rayaNappabhAe puDhavIe paccacchimille caramaMte apajjattasuhumapuDhavikAiyattAe upavavajittae se NaM bhaMte ! kaisamaieNaM viggaheNaM uvavajejA ? goyamA ! egasamaieNa vA dusamaieNa vA tisamaieNa vA viggaheNa uvavajjejjA, se trisamayIM yAvat ra keNaTeNaM bhaMte! evaM buccai ? evaM khalu goyamA! mae satta seDhIo vigrahaH paNNattAo, taMjahA-ujjuAyatA seDhI egaovaMkA duhaovaMkA egaokhahA duhaokhahA cakavAlA addhacakavAlA (bhaga0 za0 25, u03, sU0 730), ujjuAyatAe seDhIe uvavajjamANe egasamaeNaM viggaheNaM uvavajjejA, egaovaMkAe seDhIe uvavaJjamANe dusamaieNaM viggaheNaM uvavajejA, duhaovaMkAe seDhIe uvavaJjamANe tisamaieNaM viggaheNaM uvavajejA, se teNaTTeNaM goyamA! evaM vucci"| ekasamayena vA vigraheNotpadyate dvisamayena vA trisamayena veti, kaH punaH zabdArtha iti sandihAnaH praznayati, kutaH punaH sandehaH ? AcAyeNa paribhASitam-vigraho vakritaM vigraho'vagrahaH zreNyantarasaGkrAntiriti, atrAyamartho na saGgacchate, yasmAt na hakasamayAyAM gatau vakramasti, apare vyAcakSate-vigrahAya gativigrahagatiH vigRhya vA gativigrahagatiH, tatra vigrahAyeti AgAmijanmazarIrArthA gatiriti pratipAdayanti, vigRhya vA gatiriti vakraM kRtvA yA gatiH sApi vigrahagatiH, RjvI prathamavikalpena saGgrahItA pazcimavikalpena vakreti, ubhayyAmapi vigrahamati - vikalpanAyAM sUtrArtho na ghaTate, vigrahArthA yA gatistasyAmeSyajanmani zabdArthaH zarIreNa sambandhaH, na gamanapariNAmakAla eva, tatra kA sambandhaH ekasamayena vA vigraheNotpadyate, yadA punarvigRhya gatiH, tadA sutarAmanupapannam , na hyekasamayagato vakrasya sambhavaH, bhASyaM ca vigRhyagatipakSa eva gamitaM bhavati vigraho vakritamityAdi, netaratra, tasmAdevaM sUtraM vyAkhyeyam-ekasamayena vA vigraheNotpadyateti, vigrahazabdo'trAvacchedavacano na vakratAbhidhAyItyato'yamarthaH-ekasamayena vA'vacchedena virAmeNa / kasyAvacchedeneti cet ? 1 aparyAptasUkSmapRthvIkAyiko bhadanta ! asyA ratnaprabhAyAH pRthvyAH pUrvasmin caramAnte samavahata samavahatya yo bhavyo'syA ratnaprabhAyAH pRthivyAH pazcime caramAnte aparyAptasUkSmapRthvIkAyikatayotpattuM sa bhadanta ! katisAmayikena vipraheNotpadyeta ? gautama! ekasAmayikena vA dvisAmayikena vA trisAmayikena vA vigraheNotpadyate, tat kenArthena bhadantaivamucyate ? gautama ! mayA sapta zreNayaH prajJaptAH, tadyathA-RjvAyatA zreNI ekatovakA dvidhAvakA ekataHkhA dvidhAkhA cakravAlA ardhacakravAlA, RjbAyatayA zreNyotpadyamAna ekasamayena vigraheNa utpadyate ekavakrayA zreNyotpadyamAno dvisAmayikena vigraheNotpadyate, dvivakrayA zreNyotpadyamAnastrisAmayikena vigraheNotpadyate,tadetenArthena gautama! evmucyte||

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184 tattvArthAdhigamasUtram [ adhyAyaH 2 sAmarthyAd gatereva, ekasamayaparimANagatikAlottarabhAvinA'vacchedenotpadyeta, tatrApi vakrayA zreNyotpadyamAnaH samayadvayaparimANagatikAlottarabhAvinAvacchedenotpadyeta, atra ca vakrazabdo'pyuccarito vigrahazabdasya, yadi ca vigraho'pi vakrameva vakSyate punaruktatA syAt, sAmAnAdhikaraNyaM ca dvisAmAyikazabdenAnupapannameva syAd vigrahazabdasya, tasmAd vakramatra sAkSAdupAttamekato vakrA ubhayato vakreti, vigrahazabdazcAvacchedavacana iti na kiJcid virudhyate // nanu cAtra ____ sUtre trivakrA gatinoMpAttaiva, tad kathaM sUtrakAreNopanyastA pravacanAda bahirvartatrivakrAnupAdAna na mAneti ? / ucyate yadyapi gatiparimANasUtre nopAttA tathA'pyarthatastatpra stAva evopariSTAdabhihitA, yathA "apajjattasuhumapuDhavikkAie NaM bhaMte ! adhologakhettaNAlIe bAhirille khette samohae samohaNittA je bhavie ur3alogakhetaNAlIe bAhirille khette apajjattasuhumapuDhavIkAiyattAe uvavajjejjA, seNaM bhaMte ! kaisamaieNaM viggaheNaM uvavajjejjA ? goyamA ! tisamaieNa vA causamaieNa vA viggaheNaM uvvjjejjaa"| catvArazca samayAstrivakrAyAmeveti ato na doSaH, tathA paJcasamayA'pi gatiH sambhavati, na copAttA sUtre, yaH prANI mahAtamaHprabhAthivIvidigvyavasthitaH kAlaM karoti brahmalokavidizi cotpadyate tasya paJcasamayA gatiravazyaM bhavati, na ca kacit pratibaddhA, atra kecida varNayanti-asti satyaM sambhavaH paJcasamayAyA gatene punastayA kazcidutpadyate janturityato na pratibaddheti / athavA vidyamAnApi nokteyaM yathA catuHsamayeti / iyAMstu vizeSaH-catuHsamayA'rthato'bhihitA sUtrAntare, paJcasamayA tu nArthato na sUtrata iti, kiM punaH kAraNaM saGgraha kAreNa catasra eva gataya upAttAH, na punazcakravAlAdayo'pIti ? / ucyatepaJcasamayAnupAdAne hetuH - etAH prAyaH kAlaparimANamaGgIkRtya etAsveva catasRSu patantyato nopAttAH pArthakyena, tathA bhUyasA bhavanti jIvAnAmetAH pudgalAnAM tu prAya ityato'pi nAdRtAH, pAramarSapravacanavedinastu sUtraM parijJAsyanti sarvathA, vayaM prakRtameva prastumaH / samprati gatInAmiyattAmAvedayannAha-evametA RjvAdayazcatuHsamayAH parA yAsAM tAzcatu:samayaparAzcaturvidhA eva gatayo bhavanti, parataH paJcasamayAdikA na sambhavatItyarthaH / sarvatra ca pUrvazarIravicchedAvicchedau maNDUkajalUkAgatibhyAM bhAvanIyAviti, AsAM ca madhye nArakAdInAmavigrahaikadvivigrahA eva bhavanti na tu trivigrahAH / ekendriyANAM trivigrahAzvetarAzca, kiM punaH kAraNamekasamayaivAvigrahA bhavati na dvisamayA trisamayA vA tAvadasau mRto jAtvavakaM yAvat samayadvayaM kAlataH pUrNameva samayatrayamapItyata aah-prtighaataabhaavaat| ko vA niyamo'vagrahatra ra yAt parato'nyo vigraho nAstIti catvAri paJca vA vakrANi vidhAya kimiti 3. notpattisthAnamApnotIti ? / ucyate-vigrahanimittAbhAvAcca, yena hi 1 aparyAptasUkSmapRthvIkAyiko bhadanta ! adholokakSetranADayA bahiHkSetre samavahataH samavahatya yo bhavya UrdhvalokakSetranADayA bahiHkSetre aparyAptasUkSmapRthvokAyikatayotpadyeta sa bhadanta ! katisAmayikena vigraheNotpadyeta ? gautama ! trisAmayikena vA catuHsAmayikena vA vigraheNotpayeta / A

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poyA sUtra 29 ] svopajJabhASya-TIkAlaGkRtam 185 yat sthAnamAptavyamRjvA gatyA sa tadavizrAmyanantarAle svabhAvAdeva kenacidapratihataH pratighAtahetunA tadavazyaM prApnoti, kiM tatra dvitIyAdisamayakalpanayA ? ataH pratighAtAbhAvAt antarAle tasyaikasamayaiva bhavati / apare varNayanti-siddhayamAnagatereva pratighAtAbhAvaH, pratighAtakaM hi karma, tadabhAvAdityarthaH, tathA jantunakavigrahayA gatyA yat sthAnaM yAtavyaM tadasau samayadvayenaiva prApnoti, upapAtakSetravazAt , na tato'pi zreNyantaramAkAmayatIti, ato vigrahanimittAbhAvAducyate vigrahanimitta upapAtakSetravaza iti, evaM dvitrivigrahayoryojanIyam / anye prarUpayantigatenimittaM kArmaNazarIraM, tatsantAnavyucchedazca vigrahanimittAbhAva iti // evaM gatiniyamamAvedya adhunA vigrahazabdArtha pryaayaantrairaadrshyti-vigrhnnN-vigrhH-vkritN-kuttilmityrthH| ____ punarapyaparituSyan vizeSapratipipAdayiSayA Aha-vigraho'vagrahaH zreNyavigrahazabdasya esa ntarasaGkrAntirityanAntaram / vigrahaH kaH ? avagrahaH, RjutAyA avaccheda ityarthaH, tathA zreNeranyA zreNiH zreNyantaraM, tatra saGkrAntistadavAptiriti, Alekhite caturasrAkAzapratare bindukazreNibhiH samastamidamanubhavamArohati / evamepAmartho vigrhshbdaarthaadnaantrmrthraashirityupsNhRtH| athedAnIM pudgalAnAmapyatidezaM kurvallA~ghavArthamAha-pudgalAnAmapyevameva / yathA saMsAriNAM catastro gatayaH sambhAvitAstathA pudgalAnAmapi paramANvAdInAM visrsaapryogaabhyaamaabhaavniiyaaH| antargatAvayaM kAlaniyamo vigraha niyamazca prtipaaditH| adhunA bhavasthAnAmeva zarIriNAM yA gatiH sA kathamiti ? ucyate-zAraNAmityaudArikAdyapekSyoktam , anyathA'ntaragatAvapi kArmaNazarIrayogAd vapuSmAneveti na sAdhuH syAt / cazabdenAntargativartino jIvAH samuccIyante pudgalA vA, zarIriNAM ca jIvAnAmeva gatirmavati vigrahavatI cAvigrahA ca, na kazcid bhedH| savigrahAvigrahasambhAvanAyAM . vakragatau hetuH prayogapariNAmavazAditi gateH kAraNamAha / svaprayatnApekSo vA'sau prayoga tathA gacchati paraprayatnApekSo vA kRSyamANa iti prayogapariNAmavazAta ucyate / pariNAmo visrasAsvabhAvaH prayatnanirapekSastadvazAd vA tathA gacchati / athavA prayoga eva pariNAmastadvazAditi zarIriNAmapyevamevetyatidiSTam , atastasya dezApavAdaH pradarzyatena tu tatra vigrahaniyama iti / naiva tatra-zarIriSu vigrahA niyamyante alpe vA bahavo vA yathoktavigrahebhya iti // 29 // bhA0-atrAha-atha vigrahasya kiM parimANamiti / atrocyate-kSetrato bhAjyam , kAlatastu // TI-atrAhetyAdiH sambandhagranthaH / avigrahavadgativicAraprastAve para Ahaatha vigrahasya kiM parimANamiti ? / athetyanena pUrva kriyAnantaryamAvedayati, vigrahovakraM tasya kiM parimANaM, pramANamityarthaH, kiyatA kAlena vigraho jAyata iti praznArthaH, atra prazne'bhidhIyate nirNaya ityata Aha--kSetrato bhAjyam , kAlatastu / /

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186 tattvArthAdhigamasUtram [ adhyAyaH 2 sUtram-ekasamayo'vigrahaH // 2-30 // TI0-kSetrato bhAjyamekAdipradezabhAvitvAt kSetrato vigrahaparimANaM bhAjyam , kutaH? saMhAravisargadharmAtmakatvAjjIvapradezAnAm , pUrvazarIrAvagAhanakSetrAdupapAtavyapetAd, ekAdipradezAdikaM copapAtakSetramadhyavasAtavyam , ekAdipradezAntaritaM vA, lokAntAllokAntamiti vA, kAlataH punarniyataparimANa eva vigraho bhavati // bhA0-ekasamayo'vigraho bhavati / avigrahA gatirAlokAntAdapi ekena _ samayena bhavati, ekavigrahA dvAbhyAm , divigrahA tribhiH, trivivigrahe samayamAnam / - grahA catubhiriti / atra bhaGgaprarUpaNA kAryeti // 30 // TI--ekasamayovigraho bhavatItyAdi bhASyam / eko'nyanirapekSaH avibhAgI yaH kAlaH paramaniruddhazca samayaH sa ekaH samayo yasya vyavadhAyakaH sa ekasamayo bhavatIha vigrahaH / etaduktaM bhavati-bhavAntarAlavartitAyAM jantorgatipariNatasyaikena samayenAtikrAntena vakrA gatijoyata iti, na cAyaM niyamaH, sarvasyAvazyaM samayAtikame vakreNa bhavitavyam , kintu pUrvAparasaMmayAvadhika eSa vigrahaH, tena dvitricatuHsamayAsu gatiSu bhavati, naikasamayAyAm , apica yatra vigrahastatraikasamayatvamupalakSaNam , na punaH ekasamayaparimANe kAle vyavacchinne sarvatra vigraheNa bhavitavyam , yA hi RjvI gatirna tasyAM vigraho'sti, atha caikasamayeti / samprati niyatakAlaparimANAmekasamayAM gatiM kSetrato bhAjyatayA darzayati-avigrahA gatirAlokAntAdapi ekena samayena bhavati, RjvI gatiH kSetramaGgIkRtya kadAcidavyavahitazreNyantaramAtra eva viramati jantorutpAdavazAt , kadAcicchreNidvayamatikramyoparamati AlokAntAd vA siddhayamAnasya bhavatItyekasamayaparimANabhedavarti, sarvatra gativizeSAt , yathA devadattayajJadattayorekaH prahareNa trINi yojanAni chinatti, aparo yojanamadhyarthaM yAtIti, evaM tAvadavakrA gatirekena samayena bhavatIti nirUpya avigrahaparimANaM cAkhyAya vigrahapramANata eva sujJAnasamayasaGkhyA ekadvitrivakA gatIrAkhyAti, ekavigrahA dvAbhyAm, eko vigraho yasyAM saikavigrahA pUrvAparasamayAvadhikatvAt vigrahasya sAmarthyAnnizcIyate dvAbhyAM samayAbhyAM nippAdyata ekavigraha iti| evaM dvitrivigrahayorapi vaacym|| athaikasyAM narakAdigatau vivakSitAyAM ye prANinastatra naraka utpatsyante'ntargativartinaste kiM sarve'pi vigrahagatyA ekasmin kAle utpadyante, atha avigrahayA, uta dvAbhyAmiti ? ata Aha-atra bhaGgaprarUpaNA kAryA, atraivaMvidhavicAraprastAve bhaGgAH-vikalpAH teSAM prarUpaNA-vibhAvanA kAryA / sA caivaM kAryA-nArakAH kadAcit sarva eva vigrahagatayo bhavanti, athavA avigrahagatayazca, vigrahagatizcaikaH syAt , athavA avigrahagatayo vigrahagatayazceti, etena vikalpatrayeNaikendriyAn vihAya zeSA 1' samayopAdhika ' iti ga-pAThaH / 2 'gatirAkhyAti' iti ka-kha-pAThaH / 3 'kartavyA' iti ka-kha-pAThaH /

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sUtraM 31] svopajJabhASya-TIkAlaGkRtam 187 vyAkhyAtAH, ekAdyupapAdopapatteryAvat svasaGkhyAniyama iti, ekendriyAstu nityamavigrahagatayo vigrahagatayazcApadizyanta iti // 30 // ukto vigrhH| atha vigrahagatisamApannA jIvAH kimAhArakAH anAhArakA iti ? anAhArakA ityAha, yadyanAhArakAH evaM tarhi kiyantaM kAlamiti vaktavyamiti, ucyate sUtram-ekaM dvau vaa'naahaarkH||2-31 // bhA0-vigrahagatisamApanno jIvaH ekaM vA samayaM dvau vA samayAvanAhArako ____ bhavati, zeSaM kAlamanusamayamAhArayati / kathamekaM dvau vA'nA kA hArako na bahUnIti, atra bhaGgaprarUpaNA kAryA // 31 // TI0-vigrahagatItyAdi bhASyam / uktA vigrahagatistAM samApannaH-anuprApto jIvaH sAmarthyAd-vigrahApekSatvAd dvivigrahAM trivigrahAM vA'nuprApto gRhyate, tatra dvivigrahAyAmekaM samayaM madhyamaM trivigrahAyAM dvau samayAvanAhArako madhyamau bhavati / anantarasUtrAt samayagrahaNama nuvartate, vAzabdo vikalpArthaH kadAcidekaM kadAcid dvAviti / apare vAzabdasya vicAraH cAra vAzabdAt trIn vA samayAnanAhArako bhavatIti vyAcakSate, taM ca kevalinamAdarzayati samudghAtakAle tricaturthapaJcamasamayeSu, tadatyantAsambaddham , vigrahagatisamApanno jIva ityevaMvidhe bhASyaprakrame kA prastAvaH kevalisamudghAtAnAhArakakAlasya? athAprastutamapyatrAvazyaM vaktavyaM bhASyAduttIrya, tato'ntarmuhUrtAdha zailezyavasthAyAmanAhAraka iti kiM noktam ? sAdikamanidhanaM kAlaM siddho'nAhAraka iti vA, ataH prastAvApAstatvAnna vidvanmanAMsyArAdhayatyetad vyAkhyAnam / yadi punaH paJcasamayAyAM gatau vAzabdena samayatrayaM samuccIyate ? ucyate-abhihitaM pAka na tAdRzyAM gatyAM kazcidupapadyate, athAsti sambhavaH, na kazcid doSaH // atha kimAhArakavizeSamaGgIkRtya anAhArakatvamAkhyAyate mUriNA uta sarvAhArani Sedha iti ? sarvAhAraniSedha ityAha, kati vA''hArAH ? nanu trayaH, vi ojaAhAro lomAhAraH prakSepAhAra iti, tatraujaAhAro'paryAptakAva sthAyAM kArmaNazarIreNAmbunikSiptataptabhAjanavat pudgalAdAnaM sarvapradezairyata kriyate jantunA prathamotpAdakAle yonau apUpeneva prathamakAlaprakSiptena dhRtAderiti, eSa ca AntarmuhUrtikaH / lomAhArastu paryAptakAvasthAprabhRti yat tvacA pudgalopAdAnamAbhavakSayAca saH / prakSepAhAraH odanAdikavalapAnAbhyavahAralakSaNaH / atonAhAratrayamapi pratiSidhyate, bhavasthatAyAmeva tritayAbhyanujJAnAt / prathamAntyasamayayorantargatau cyutajanmadezasthatvAdAhAraka eva, pUrvottarazarIraparityAgAdAnakAlAbhedavartitvAt , karmapudgalAdAnaM punaryogakaSAyahetukamantargatAvapi sarvatra sarvakAlamasti, varSaNasamaye samAdIptanArAcaprakSepavat , tad yathA jaladhArA 1' sa ca ' iti k-kh-paatthH| 2 'apUpenaiva ' iti ka-va-pAThaH /

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janmasUtre prastAvanA 188 tatvArthAdhigamasUtram [ adhyAyaH 2 sannipAtApAditasAmarthya varSati parjanye nArAcadravyaM jyAhastaviprayogAhitavegamanijvAlAkalApAdIptamambhaHpudgalagrahaNaM kurvadeva gacchati, evamayamantarAtmA kArmaNena zarIreNa karmoSNatvAta pudgalagrahaNaM kurvannavicchinnamAgAmijanmane'bhidhAvatIti, na khalvevaMrUpasya pudgalAdAnasya pratiSedhaH, kintu paripoSahetuko ya AhAra audArikavaikriyazarIradvayasya sa vivakSitaH pratiSedhyatveneti, ato'ntargatAvekaM samaya samayadvayaM vA'nAhArakaH, zeSaM kAlamanusamayamAhArayati ekadvisamayavyatiriktaH zeSakAlamAhAramabhyavaharati / atyantasaMyogapradarzanArthamanusamayamityuktam / anusamayamavicchedena, pratisamayamityarthaH / utpattau prathamasamayAdArabhyAntamuhartika ojaAhAraH, pazcAdAbhavakSayAllomAhAraH, kAvalikastu kAdAcitkaH / kathamekaM do vetyAdi, kena prakAreNaikaM dvau vA samayAvanAhArako janturna punarato'pi bahUn samayAnityatra prazne vikalpAnAM vibhAvanA kAryA, sA ca kRtaiva dvivigrahAyAmekaM trivigrahAyAM dvAviti / bhA0-atrAha-evamidAnI bhavakSaye jIvaH avigrahayA vigrahavatyA vA gatyA gataH kathaM punarjAyata ityatrocyate-upapAtakSetraM svakarmavazAt prAptaH zarIrArtha pudgalagrahaNaM kroti| sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatte (a08, sU02) iti / tathA kAyavAjhana:prANApAnAH pudgalAnAmupakAraH ( a0 5, sU0 19) / nAmapratyayAH sarvato yogavizeSAt (a08, sU0 25) iti vkssyaamH| tajjanma, tacca trividham , tadyathA TI0-atrAhetyAdiH sambandhagranthaH / atrAvasare ziSyaH pRcchatyajAnAnaH-evamuktena prakAreNa idAnImiti, sarvasaMsAriNAM svajIvitavyavacchedaviziSTaM kAlamAmRzati bhavakSaye iti, prAgupAsaudArikavaikriyazarIraparikSaye sati, RjyA vakrayA vA gatyA gata upapattidezaM prApto jIvaH, kena prakAreNa punarjAyata iti / punaHzabdaH prAktanajanmApekSaH, jAyate-prAdurbhavati, audArikavaikriyazarIritayotpadyata itiyAvat / atra ucyate-upapAtakSetraM svakarmavazAt prAtaH zarIrAdyartha pudgalagrahaNaM karoti, yasmin kSetre utpatsyate tadupapAtakSetramavakAzasthAnamAzraya iti paryAyAH, tatprAptaH svakarmavazAditi, pUrvopAttakarmapariNatisAmarthyAdeva vihAya prANAn bhavAntaramAsAdayati nezvarAdiprerita iti sUcayati / sarve hi tasya karmANyeva tadA niSpAdayanti, utpattisthAnamRju gantavyamanena vA mArgeNa yAtavyamasyAMvA velAyAM pravartitavyamasmin vA yonyantare mayotpattavyaM nAnyatretyetadazeSamacintyasAmarthyabhAJji karmANyAtmapariNAmApekSANi prasAdhayanti, na punarantarAlavartitAyAmudIkSyamANastiSThati velAm , nApi sabhAgasantatipatitAn savAn krIDato riraMsayA'nupravizati, asamaJjasatvAt , ataH kamonubhAvAdanuprApta audArikavaikriyazarIraniSpattaye pudgalAnAM tatprAyogyAnAmAdAnaM karoti / 1'zarIraka' iti k-kh-paatthH|

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sUtraM 32] svopajJabhASya-TIkAlaGkRtam 189 atha kathemasya te pudgalAstadyogyA grahaNamAgacchanti, kena hetunA laganta itiyAvat, ata Aha-'sakaSAyatvAjjIvaH karmaNo yogyAna pudgalAnAdatte' ( a08, sU02), sakaSAyatvAllaganti te pudgalAH, snehAbhyaktazarIre reNulaganavat, etadaSTame'bhidhAsyate vistareNa, tathA pazcame'pi dravyopakAraprastAve'dhyeSyate-kAyavAGmanaHprANApAnAH pudgalAnAmupakAraH (a0 5, sU0 15) iti / zarIrANi paJcavidhAnyaudArikAdIni pudgalAnAmupakAra ityato'pi te pudgalAstathAzleSAt tathA pariNamante tasyAmavasthAyAmiti, prapaJcata etat pratipAdayiSyate tatraiva / tathA'STame-'nAmapratyayAH sarvato yogavizeSAt' (a08, sU0 25) sUkSmA ekakSetrAvagADhAH sthitAH sarvAtmapradezeSvanantAnantapradezA iti pradezabandhavicAre vakSyate / bandhananAmakarmodayahetutaH karmapudgalagrahaNamiti AdyopapattibandhasAmAnye, madhyamA upakArabhedavivakSAdvAreNa, antyA pradezabandhaprastAvAkRSTatyatastisRNAmapi sUcanam, na punarabhinnaikavastusannipAtinyastisro'pi, punaruktadoSaprasaktaH, idaM ca svasthAna evopapattitrayamapi viviktamunmIliSyatIti notrasitavyam, ato yat tadevaMvidhaM pudgalagrahaNaM tajjanma, tacca vividham , AzrayagrahaNabhedAt tatraividhyaM darzayitukAmastadyathetyanenopakramate // 31 // sUtram-sammUcrchanagarbhopapAtA janma // 2-32 // bhA0-sammUchenaM 1 garbha 2 upapAta 3 ityetat trividhaM janmabhedAH janma // 32 // TI.-sammUcrchanagarbhopapAtA jnm| sammUchenaM garbha upapAta ityetat trisammUcrchanajanmano / vidhaM janmetyetAvad bhASyamasya sUtrasya / atra sammU_mAtraM sammUrchanam, vyAkhyA" yasmin sthAne sa utpatsyate jantustatratyapudgalAnupasRjya zarIrIkurvan sammUchenaM janma labhate, tadeva hi tAdRk sammUchenaM janmocyate / janma ca zarIradvayasambandhitvenAtmano yaH pariNAmaH, atastat sammUrchanajanmotpattisthAnavartipudgalajAlamanupamRdya na prAdurasti, kiNvAdyupamardanAt surAjanmavat , piSTakiNvodakAdInAmupamardanAt surAyA janma dRSTam , tathA bAhyapudgalAnAmAdhyAtmikAnAM copamardanAd yajanma bhavati tat sambhUrcchanajanma vyapadizyate, bAhyapudgalopamardanalakSaNaM tAvad yathA kRmyAdInAM kASThAdiSu, kASThatvapakkaphalAdiSu jIvAH myAdayaH samupajAyamAnAH tAneva kASThaphalatvagvartinaH pudgalAn zarIrIkurvanta upajAyante, tathA jIvadvAdizarIreSu kumyAdayaH prAduHSyantastAneva jIvadgavAdizarIrAvayavAnAdAya svazarIratayA pariNati 'kathamasmAt pudalAt tadyogyA' iti ka-pAThaH / 2 'manupasRjya na prAdu' iti kh-paatthH|

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upapAtajanmanaH tattvArthAdhigamasUtram [ adhyAyaH 2 mApAdayantItyAdhyAtmikapudgalopamardanalakSaNametajanma, pratyakSaM caitat, prAyastatra gartA ra grupalabdheH / tathA yoSidyAnAvaikadhyamAgatya grahaNaM zukraraktayoryat kriyate "vicAraH" jIvena jananyabhyavahRtAhArarasaparipoSApekSaM tad garbhajanmocyate, atrApi garbha eva janma pratipattavyam / idaM pUrvajanmano bhinnalakSaNam, AgantukazukrazoNitagrahaNAt, na khalu yoSidyonestadeva zukrazoNitaM svarUpamato'sti bhedaH / tathA upapAtakSetraprAptimAtranimittaM yajanma tadupapAtazabdenocyate, yathA pracchadapaTasyopariSTAd devadRSyasyAsvarUpam " dhastAdatrAntarAlavartamAnAn pudgalAn vaikriyazarIratayA''dadAno devaH samudbha vastAda vati, idaM ca pUrvAbhyAM bhinnalakSaNam , nahi pracchadapaTadevadUSyapudgalAnevAsau zarIrIkaroti, nApi zukrAdipudgalAnAdadAna utpadyate, tasmAt prativiziSTakSetraprAptirevAsya janmano nimittaM bhavati, tathA nArakANAM narakakuDyavyavasthitAtisakuTamukhaniSkuTA vAtAyanakalpA yonistatra vaikriyazarIrapudgalAnAdAya niSpIDayamAnA vajramayanarakatale jalamadhyakSiptapASANavanmahatA vegena pratipatanti / evametat trividhaM janma veditavyamAtmanaH zarIratayAtmalAbha iti / apare varNayanti-sammUcchenamevaikaM sAmAnyato janma, taddhi garbhopapAtAbhyAM vizeSyata iti // 32 // atra ca sammUchenamAdau, pratyakSabahusvAmitvAt / tadanu garbhaH, pratyakSaudArikazarIra sAdharmyAt / tata upapAtaH, svAmivaidhAt , iti / uktaM janma prAdurbhAanantarasUtrasambandhaH vamAnaM zarIriNAma , na tu prativiziSTasthAnanirdezaH kRtaH, kIzi punaH sthAne prathamata utpadyamAnAH:sammUrcchanti, zukrAsRggrahaNaM vA kurvanti, vaikriyazarIraM vA samAdadate, kiMguNe dhAmani nArakadevA iti ? atasteSAM janmanAM viziSTa sthAnanirUpaNAya yonayo'bhidhIyantesUtram-sacittazItasaMvRtAH setarA mishraashcaikshstdyonyH||2-33|| bhA0-saMsAre jIvAnAmasya trividhasya janmana etAH sacittAdayaH sapra . tipakSA mizrAzcaikazo yonayo bhavanti / tadyathA-sacittA, gojAnamana acittA, sacittAcittA, zItA, uSNA, zItoSNA, saMvRtA, vivRtA, saMvRtavivRtA, iti / tatra nArakadevAnAmacittA yoniH| garbhajanmanAM mizrA / trividhaa'nyessaam| garbhajanmanAM devAnAM ca zItoSNA / tejaHkAyasyoSNA / trividhA'nyeSAm / nArakaikendriyadevAnAM sNvRtaa| garbhajanmanAM mizrA / vivRtA'nyeSAmiti // 1 'devanArakAnAM ' iti gh-paatthH|

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sUtra 33 ] svopajJabhASya-TIkAlaGkRtam 191 TI0 - athavA'yamAtmA pUrvabhavazarIranAze tadanu zarIrAntaraprAptisthAne yAna pudgalAn zarIrArthamAdatte tAn kArmaNena saha mizrayati taptAyaH piNDAmbhograhaNa yonilakSaNam vaccharIranirvRttyarthe bAhyapudgalAn yasmin sthAne tat sthAnaM yonista , tpravibhAgArthamidamucyate - sacittetyAdi / saMsAre jIvAnAmityAdi / aSTaprakArakarmavartinAM jantUnAm, asya anantarasUtranirdiSTasya tribhedasya sammUrcchanAdeH / janmana ityanena ca tadyonaya iti sUtrAvayavArthamAcaSTe, tasya janmano yonayastadyonaya iti etAH sacittAdayaH, etA iti pratyakSAsannAH sacittazIta saMvRtAstisraH sapratipakSAH, saha pratipakSairacittoSNavivRtaiH sapratipakSAH, pratikraSTaH pratyanIko vA pakSa: pratipakSaH, mizrAzca tadvayamekIbhUtaM mizramucyate taccoktameva dvayaM gRhyate prastAvAnna tu tadvayati - riktaM sacittAditrayamacittAditrayaM ca etadevobhayaM mizrIkriyate, yasya ca mUlabhedasya yat pratipakSatvena nirdiSTaM tayordvayormizraNam, tadyathA - sacittAcittA, zItoSNA, saMvRtavivRtA, cazabdaH samuccaye, ekaikA ekazaH, ekaikA setarA sacittAdInAm, ekaikA ca mizrA svapratipakSeNaiva, evametA nava yonayo bhavanti / yonizabdasyArthaH yuvanti - mizrIbhavanti yatra sthAne janmahetudravyANi kArmaNena saha tadyoniH, tacca sthAnamAzrayabhAvena yUyata iti yoniH / amumevAtikrAntamarthaM spaSTayannAha - tadyathA - sacitetyAdi / viziSTapratipakSadarzanArthaM mizrArthapratipAdanArthaM cedaM bhASyam / sacittA jIvapradezAdhiSThitA 1 acittA tadviparItA 2 sacittAcittA prastutadvayasvabhAvamizrA 3 zItA zizirA 1 tadviparItoSNA 2 ubhayasvabhAvA mizrA 3 saMvRtA pracchannA saGkaTA vA 1 tadviparItA vivRtA 2 mizrobhayasvabhAvA 3 etAvatyo yonayaH / samprati janmabhAjAM vibhajyante kasya kA yonirbhavatItyAha- - tatra AsAM madhye yonInAM devanArakANAmacittA yonirbhavati, zeSA vyudasyante kasya kA yoniH devAnAM pracchadapaTadevadUSyAntarAlaM yonistaccAcetanaM, na jIvapradezAdhiSThitam, nArakANAM tu vajramayanarakakuDayeSu vAtAyanakalpA yonayo bhavantyacetanAH, garbhajAnAM mizrAH tiryazco manuSyAzca garbhajanmabhAjasteSAM mizrAH, prAgacittAyAH prastutatvAt sacittAcittetyarthaH / yoSitAM kila nAbheradhastAt sirAdvayaM puSpamAlAvaikakSyakAkAramasti, tasyAdhastAdadhomukhasaMsthitakozAkArA yonistasyAzca bahibhUtakalikAkRtayo mAMsamaJjaryo jAyante, tAH kilAsTaka sphuTitvA Rtau savanti, tatra kecidasRjo lavAH kozaamari yonimanupravizya santiSThante, pazcAcchukrasammizrA~stAnAhArayan jIvastatrotpadyate, tatra ye yonyA''tmasAtkRtAste sacittAH kadAcinmizrA iti, ye tu na svarUpatAmApAditAste'cittAH, 'yoSidyonivicAraH 1 ' tadvA' iti ka-kha-pAThaH /

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192 tatvArthAdhigamasUtram [ adhyAyaH 2 nArakAdiSu apare varNayanti - asRk sacetanaM zukramacetanamiti anye bruvate - zukrazoNitamacitaM yonipradezaH sacitta ityato mizrA | trividhA'nyeSAmiti / devanArakagarbhavyutkrAntitiryaGmanuSyavyatiriktAnAM sammUrcchanajanmanAM tiryagmanuSyANAmityarthaH / teSAmaniyamena kadAcit sacittA kadAcidacittA kadAcinmizreti, yathA gokRmyAdInAM sacittA, kASThaghuNAdInAmacittA, keSAJcit pUrvakRtakSate samudbhavatAM mizreti // adhunA zItAditrikaM vibhajate-- garbhajanmanAM devAnAM ca zItoSNA garbhavyutkrAntInAM tiryagmanuSyANAM devAnAM cobhayasvabhAvA svabhAvAdeva jAyate, devAnAM sAdhAraNA sukhabahulatvAt kSetrAnubhAvAcca, tejasaH uSNA'tyantaprasiddhaiva / trividhA'nyeSAm / anyeSAmiti garbhavyutkrAntitiryagmanuSyadevatejovyatiriktAnAM sammUcchenajanmatiryagmanuSyanArakANAm, sammUrcchanajatiryagmanuSyANAM kasyacicchItA kasyaciduSNA kasyacidubhayasvabhAvA, sthAnavizeSAditi, nArakANAmAdye pRthivItraye yoni vibhAgaH prakRSTaSNA, caturthyAM kacinnarake zItA kaciduSNA tathA paJcamyAm / kathaM punarbhinnAdhArobhayasvabhAvA syAt ? ucyate - ekasyAM pRthivyAmubhayamastIti na bhinnAdhAratvam || nanu tatrApi nArakabhedavartitvAdanubhayasvabhAvatvameveti ? ucyate - caturthapazcamapRthivInArakANAmubhayasvabhAveti sAmAnyAbhidhAnAdadoSaH / pAzcAtyayo - dvayoH prakRSTazItA, na tveSAM sAdhAraNA'sti duHkhAtmakatvAt, yadyapyavizeSeNoktaM trividhAnyeSAmiti tathApi yathAsambhavamatra vibhAgaH / saMvRtAditrayavibhAgArthamAha- nArakai kendriyadevAnAM saMvRtA / nArakANAM pRthivyaptejovAyuvanaspatInAM ca sahadevAnAM saGkaTA, pracchannetyarthaH / nArakANAM vajramayanarakakuDyavyavasthitatvAt saGkaTA satI pravardhamAnavapuSAmatiduHkhA, devAnAM punaH (pracchennA api ) pracchadapaTadevadUSyAntarAlavartinI samucchvasaccharIrabhAjAM socchvAsatvAdeva na duHkhA, pRthivyAdInAM keSAMcit kathaJcidavagantavyA / garbhajAnAM mizrA garbhavyutkrAntitiryagmanuSyANAM saMvRtavivRtA sakuTaprakAzetyarthaH / vivRtA'nyeSAM nArakaikendriyadevagarbha vyutkrAntitiryaGmanuSyavyatiriktAnAM sammUrccha najadvIndriyAditiryaGmanuSyANAmityarthaH / teSAM vivRtA, atiprakAzatvAt // atha kathaM yonilakSANAmazIticaturuttarA pratijAti pratipAditA pravacane ? / tad yathA - pRthivyaptejovAyUnAM pratyekaM sapta sapta yonilakSAH, pratyekavanaspatInAM daza, sAdhAraNAnAM caturdaza, dvitricaturindriyANAM pratyekaM jIvayonisaMkhyA dve dve lakSe, zeSatiryaGnArakadevAnAM pratyekaM catasrazcatasro lakSAH, manuSyANAM caturdaza, iha tu nava yonayaH pratibaddhAH sUtre tadetadativiprakRSTamantarAlamupakSipati cetaH saMzayadolAyAmasmAkamato'trAbhidhIyatAM samAdhiH / ayamucyate - nava yonaya iti saGgrAhakametadAsAM parisaGkhyAnamavaseyam, vistaraH pratijAti vaktavyaH, pRthivIkAyastha yA mahitA yoniH saiva svajAtibhedApekSayA saptalakSaparimANA bhavati zarkarAvAlukAdibhedA 1 ' vibhajyate ' 'vibhajante ' iti -ga-TI-pAThI / 2 dhanuzciddito bhAgaH ga-pATha eva /

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193 bhedAH sUtraM 34 ] svopajJabhASya-TIkAlaGkRtam yAvatyo jAtayastAvabhedA yonayo'pi pRthivIkAyasyetyavagantavyam / na ca mUlayonimativartante tAH, kintu jAtibhedAd bhidyanta iti, ataH saGgrAhakam , evaM zeSANAmapi vAcyam , svajAtibhedApekSametat parimANamiti // 33 // ___ atrAha-uktaM trividhaM janma, tatra na saMvidmahe tasya trividhasyApi janmanaH ke svAmina iti, tadvibhAgapradarzanAyedamucyate sUtram-jarAyvaNDapotajAnAM garbhaH // 2-34 // bhA0-jarAyujAnAM manuSya-go-mahiSyajAvikAzva-kharoSTra-mRga-camara-varAha __gavaya-siMha-vyAghraH-dIpi-zva-zugAla-mArjArAdInAm / aNDavatA jAnAM sarpa-godhA-kUkalAsa-gRhakokilikA-matsya-kUrma-nakra. zizumArAdInAm / pakSiNAM ca lomapakSANAM haMsa-cASa-zukagadhra-zyena-pArApata-kAka-mayUra-maNDU-baka-balAkAdInAm / potajAnAM zallaka hastizvAvillApaka-zaza-zArikA-nakula-mUSikAdInAm, pakSiNAM ca carmapakSANAM jalUkA valguli-bhAraNDa-pakSivirAlAdInAM garbho garbhAjjanmeti // 34 // TI-jarAyvaNDapotajAnAM garbhaH / atrAyaM janiH pratyekamabhisambadhyate, jarAyujAnAM aNDajAnAM potajAnAmiti / jarAyuni jAyante sma jarAyujAH-jarAyumadhyagatAH, jarAyuveSTitA ityarthaH / jarAyujAnAM manuSya-go-mahiSyAdInAmiti sujJAnaM bhASyam / aNDe jAyante smANDajAH, teSAM aNDajAnAM sarpa-godhAdInAmiti bhASyaM sukhAvabodhameva / aNDajajAtibhedapradarzanAyedaM bhASyam / pakSiNAM ca lomapakSANAM haMsa-cASetyAdi prAyo gatArtham / lomapradhAnAH pakSA yeSAM te lomapakSAH, apare lomapakSiNAmityadhIyante na tu ca matvarthIyo'tidurlabhaH syAd vA jJApakAdeH kathaJcit , athavA pakSiNa eva viziSyante, lomAnugatA lomapradhAnA vA pakSiNo lomapakSiNastatrAdyapakSizabdaH pakSisAmAnyamAvedayati, itarastu vyavacchidya vizeSe'vasthApayatIti / potA eva jAtA iti potajAH zuddhaprasavA na jarAsvAdinA veSTitA itiyAvat / atra ca "anyeSvapi dRzyante" iti vacanADDaH, apare tvetacchabdavyutpattibhItyA jarAyavaNDajapotAnAM garbha ityabhidhIyate-sUtramAhitanaipuNyAstat sarvathA ta evAkyanti sUriviracitanyAsamanyathAkartum, vayaM tu prakRtAnusaraNameva kurmH| potajAnAM zallakAdInAmityAdi bhASyamatisphuTatvAna viviyate / pakSiNAM ca carmapakSANAmityAdi / atrApi pUrvavad vyAkhyA kAryA, zeSamatispaSTameva / garbho janmati uktalakSaNameSAM prANinAmazeSANAM garbho janma bhavatIti // 34 // 1 'mad' iti gh-paatthH| 2'garbho janmeti' iti gh-paatthH| 3'atra ca''tattu ca' iti pAThau vicaarnniiyau| 4 'abhidadhate' iti pratibhAti /

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194 tatvArthAdhigamasUtram athedAnImupapAtajanma vibhaktaye sUtramAha sUtram -- nArakadevAnAmupapAtaH // 2-35 // bhA0- nArakANAM devAnAM copapAto janmeti // 35 // TI0 - nAraka devAnAmiti gatyapekSaH kramavyapadezaH / apare abhidadhate abhyarhitatvAdalpActaratvAcca yadAdAvAcAryeNa devA na nyastAstajjJApayati janmano duHkhahetutvaM tacca prakRSTaM kila nArakeSviti teSAM nArakANAM devAnAM ca uktalakSaNa upapAto janma bhavati / / 35 / / adhunA sammUrcchanajanmavibhaktukAma Aha-- upapAtajAnAM bhedAH [ adhyAyaH 2 sUtram - zeSANAM sammUrcchanam // 2-36 // bhA0 - jarAkhaNDa potajanArakadevebhyaH zeSANAM sammUrcchanaM janma / ubhayAvadhAraNaM cAtra bhavati / jaMrAyvAdInAmeva garbhaH, garbha eva saMmUcrchanajA jIvAH jerAyvAdInAm / nAraka devAnAmevopapAtaH, upapAta evaM nArakadevAnAm / zeSANAmeva sammUrcchanam, sammUrcchanameva zeSANAm // 36 // TI0 - zeSANAM sammUrcchanam / uktavyatiriktAH zeSAH, ke punarabhihitA jarAyvaNDapotajanArakadevA ebhyaH zeSANAM jIvAnAM pRthivIjalAnalAnilatarudvitricaturindriyagarbha - vyutkrAntipazJcendriyatiryaGmanuSyANAM sammUrcchanaM janmAbhihitalakSaNaM bhavati / zeSagrahaNaM lAghavArthamAnantyakhyApanArthe ca janmabhAjAM sUriNA'kAri / athavA sAmarthyalabhyaM janma zeSANAmataH zeSamarthAd bhaviSyati tasmAdubhayorniyamapratipAdanAyedaM zeSagrahaNamAzrIyate / yogatrayamapi caitajanmavatAM janmasaGkaranivAraNArthamAcAryeNa prANAyIti, atastannivAraNArthaM parasparAvadhAraNadidarzayiSayA''khyAti - ubhayAvadhAraNaM cAtra bhavati jarAMyvAdInAmeva garbhaH, garbha eva jarAyvAdInAm jarAvAdayo garbhazva etadubhayamasyAvadhAraNamavacchedo bhavati / cazabda evaMzabdArthe / ubhayAvadhAraNameva nAnyatarAvadhAraNamanavadhAraNaM vA / prathamopanyAsena garbho'vadhAryate jarAvAdayo 'navadhRtAste'nu pAzcAtyopanyAse'vacchidyante - garbha eva jarAyvAnAmiti / garbho jarAvAdIn na jahAti, jarAyvAdayo'pi garbhaM na tyajantIti samudAyArthaH / evamitaratrApi yogadvaye vAcyamavahitamAnasena / kiM punaH kAraNaM yenAntarAle yonisUtramadhItaM, na janmasUtrAnentarameva janmavibhAgaH kRta iti 1 / ucyate - janmano yonetha yakattakadvAntaramityasyArthasya jJApanAya janmasUtrAnantarameva yonisUtropanyAsa iti / / 36 / / atrAha - teSu janmasu yathoktayonInAM jIvAnAM kAni zarIrANi kiyanti vA kiMlakSaNAni vA bhavantIti 1 / atrocyate 1' jarAyujAdInAm' iti gha- pAThaH /

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195 zarIrabhedAH rANAM vyutpa sUtraM 37] svopajJabhASya-TIkAlaGkRtam sUtram-audArikavaikriyAhArakataijasakArmaNAni zarIrANi // 2-37 // TI-atra kecit sUtrAvayavamavacchidya zarIrANIti pRthak sUtraM kalpayanti, adhikAsUtra-vicAraH .. rArthamatibahuvAcyametaccharIraprakaraNamato'dhikAra iti, atrocyate-gaurava " mAtramapAsyaivamavacchindAnaiH sUtramanyanna kizcidAptaM syAt sUtraparyante hi vartamAnaM zarIragrahaNaM nAdhikriyate pRthagupanyastamAdAvadhikArAya jAyata iti kAtra yuktistairAzrayaNIyA zaraNAyeti / bhA0-audArika, vaikriya, AhArakaM, taijasaM, kArmaNamityezarAramA tAni paJca zarIrANi saMsAriNAM jIvAnAM bhavanti // 37 // audArikAdizarI- TI-audArikaM vaikriyamityAdi / tatrodAraM bRhadasAraM yad dravyaM " tannivRttamaudArikamasArasthUladravyavargaNAsamArabdhamaudArikaprAyogyapudgalagrahaNAkAraNapudgala vipAkyaudArikazarIranAmakarmodayaniSpannam / evamitarazarIreSvapi vaikriyAdizabdaprakSepAdeSa daNDako vaacyH| vikriyA vikAro bahurUpatAnekakaraNaM tayA nivRttamanekAddhatAzrayaM vividhaguNArddhasamprayuktapudgalavargaNAprArabdhaM vaikriyam / zubhatarazuklavizuddhadravyavargaNAprArabdhaM prati viziSTaprayojanAyAhiyate'ntarmuhurtasthityAhArakam , kullyuTo bahulavacanAt / teja ityagniH, tejoguNopetadravyavargaNAsamArabdhaM tejovikArasteja eva vA taijasamuSNaguNaM zApAnugrahasAmAvirbhAvanaM tadeva yadottaraguNapratyayA labdhirutpannA bhavati tadA paraM prati dAhAya visRjati roSaviSAdhmAtamAnaso gozAlAdivat, prasannastu zItatejasA'nugRhNAti / yasya punaruttaraguNalabdhirasatI tasya satatamabhyavahRtAhArameva pAcayati, yacca tat pAcanazaktiyuktaM tat taijasamavaseyam / karmaNA nivRttaM kArmaNam , azeSakarmarAzerAdhArabhUtaM kuNDavad badarAdInAmazeSakarmaprasavasamartha vA yathA bIjamakusadInAm , eSA ca kilottaraprakRtiH zarIranAmakarmaNaH pRthageva karmASTakAt samudAyabhUtAdityataH karmaiva kArmaNam / pare necchanti svArthapratyayamupapattIzvAbhidadhate, na kila karmANyeva kArmaNaM jJAnAvaraNAdInAM tadAzrayatvAccakSurAdivajjJAnAvaraNAdInAM tadAzrayabhUtakAmaNamAzrayatvena vyavatiSThamAnaM kathaM jJAnAvaraNAdimAtrameva syAda , yathA cakSurAdInAmaudArikazarIramAzrayakAraNamanyadanyAni cendriyANi tathA kArmaNamapi karmabhyo'nyad, yadi ca tanna syAt kuNDabhedAd badarANAmivetastataH patanaM syAt karmaNAmaniSTaM caitat , tasmAd yadeSAmAzrayakAraNaM tat kArmaNaM shriirmiti| utpattikAraNabhedAcca pRthak karmabhyaH kArmaNam , bandhananAmakarmapratyayaM pradvavAdinimittaM ca karmotpadyata ityAptopadezaH, zarIrANAM tu svazarIranAmakarmodayAdutpatcirato'nyatvam , pAkabhedAcAnyat jJAnAvaraNAdi karma pacyamAnaM mUDhatAdyutpAdayati, kArmaNazarIrakAraNapAkastu kArmaNameva zarIramArabhate, tasmAdanyat pUrvottarakAlaM bandhAvinivRttezcAnyatvaM mohajJAnAvaraNAdivat , anivRttisthAne hi vinivartate bandhaH kArmaNasya,

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196 tattvArthAdhigamasUtram [ adhyAyaH 2 karmaNastu saha tena pUrvamuttaratra ca yathApUrva mohakSayaH pazcAjjJAnAvaraNakSaya iti, tadetat sarvamupapattijAlamanaikAntikam , abhinnakarmasvapi darzanAt / anyacca jJAnAvaraNAdikarmASTakAt pRthaka kalpyamAne kArmaNe navamakarmaprasaGgaH, kAryakAraNavAdAbhyupagame vA karmakArmaNayoH syAt anyatvaM syAt ananyatvamabhyupeyamanyathA vA ta eva dIrghAyuSo'vagacchanti ye'trAnyatvamekAntenAbhinivizanta iti / vayaM tu brUmaH karmabhirniSpannaM karmasu bhavaM karmasu jAtaM karmaiva vA kArmaNamiti na kazcid doSaH prakriyAyAmAhitanaipuNasyeti // athaiSAmaudArikAdInAM kiM sarvapudgaladravyANyeva grahaNaprAyogyAni, Ahosvit kAnicideveti ? / ucyate-na khalu sarvANi, kintu dravyavargaNAprarUpaNakrameNa kAnicideva yogyAni bhavanti, tadyathA-paramANUnAmekA vargaNA-vargorAziriti pryaayaaH| dvipradezAnAmapi skandhAnAmekA vargaNA, evamekaparamANuvRddhayA saGkhyeyapradezaskandhAnAM saGkhyeyavargaNAH, asaGkhyeyapradezaskandhAnAmasaGkhyeyAH, tato'nantapradezaskandhAnAmanantA vargaNAH, svalpapudgalaprayogatvAdayogyAH samulladdhyA anantA evaudArikazarIrayogyA vargaNA bhavanti, punastasyaivAgrahaNayogyAstato'nantAH atibahupudgalAtmakatvAt, evamekaikapudgalaprakSepaparivRddhayA vaikriyAhArakataijasabhASAprANApAnamanaHkArmaNAnAmekaikasyA yogyA yogyA ayogyAzceti dravyavagaMNAtrayamAbhAvanIyam , AdyA ca alpatvAdayogyA, antyA tu bahutvAt, madhyamA tadanurUpatvAd yogyeti sarvatra vaasnaa''dheyaa| bhASAprANApAnamanograhaNamatrAprastutamapi kArmaNazarIrayogyavargaNApradarzanArthamadhyavasAtavyam / evaM tAvat prativiziSTapudgaladravyanirmApitAnyaudArikAdIni nizcitam // athedAnImidaM bhASyamanusriyate-ityetAni paJca zarIrANi saMsAriNAM jIvAnAM bhavanti, evametAni pazcaivAnyUnAnadhikAni zarIrANIti, zIryanta iti zarIrANIti jIryamANatvAccayApacayavattvAca vizarArutAbhAjyetAni gaticatuSTayavartinAmeva prANinAM yathA sambhavanti, na siddhAnAmiti sAmod vyudAsaH / nijJAtasya saMjJinaH saMjJetyato na laghvapi zarIragrahaNamAdAvupanyastaM vizarArutvAccharIrANi ityanvarthasaMjJAsiddhayartha na kAyagrahaNamAzritaM laghIyo'pi / AdAvaudArikaM sthUlAlpapradezabahusvAmitvAt , tato vaikriyaM pUrvasvAmisAdharmyAt , tatopyAhArakaM labdhisAdhAt , tatastaijasaM sUkSmAsaGkhyeyaskandhAtmakatvAt , tataH kArmaNaM sarvakAraNAzrayasUkSmAnantapradezatvAditi // 37 // atrAha-kathaM punarayaM vizeSo nizcIyate audArikAdInAmiti ? ucyate-nyAyAd vacanAcca / nyAya uktaH, vacanaM tvidaM yathAkramaM teSAM pUrvasmAt / sUtram--paraM paraM sUkSmam // 2-38 // TI0--teSAmityanena bhASyakAraH sUtrasambandhamAvedayati bhA0-teSAmaudArikAdInAM zarIrANAM paraM paraM sUkSma vedizarIrANAM parasparaM / mahattvAlpatve para tavyam / tadyathA-audArikAd vaikriyaM sUkSmam, vaikriyAdAhAra kam , AhArakAt taijasam , taijasAt kArmaNamiti // 38 // 1. kAdizarI0' iti gh-paatthH|

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sUtraM 39] svopanabhASya-TIkAlaGkRtam 197 TI-teSAm , anantarasUtropadiSTAnAmaudArikAdInAM zarIrANAM paraM paraM sUkSma veditavyam / nirmAtatvAdAdizabdaprayogaH, audArikAdInAmanyArthavAcitvamapi sambhavatIti, ato vizeSaNaM zarIrANAmiti / vizaraNazIlatvAccharIrANi / paraM paramiti vIpsayA vyApti darzayati, pUrva pUrvamapekSya audArikAdInAM paraM paraM sUkSmaM sUkSmaguNaM dravyaM sUkSma tad yatrAsti tat sUkSmam, arzaAdipAThAccharIram, ato'yamarthaH sUkSmapariNAmapudgaladravyArabdhaM veditavyamavaseyam / etena prAmANyAdhikRtaM codyamapAstaM bhavati, sUkSmatvAdeva ca prAyo vaikriyAdicatuSkasya darzanamanupapannam, iha pariNativizeSamaGgIkRtya pudgalAH kecidatisthUlatayA vartante'lpe'pi santo bheNDakASThAdiSu, kecinnicitatarapariNAmabhAjotibhUyAMso'pi sUkSmAvasthAmAsAdayanti karidazanAdiSu, prasiddhaM caitat prAyastulAmAropite bheNDadantakhaNDe pramANataH sadRze pariNAmAgatAmeti viprakRSTAM dhiyamAdhatte iti, tadetat parizithilAM pariNatimanapekSya nicitatarAM pudgalAnAmanyathA lAghavaM gauravaM vA pratipattumazakyaM tulyapramANatve sati, ataH pUrvapUrvamuttarottarApekSayA zarIraM paristhUradravyArabdhamatizithilanicayamadabhraM ca bhavatyuttaraM sUkSmaM pratyArabdhamatighananicayamaNu ca bhavatIti pudgaladravyapariNatervaicitryAt / amumevArtha bhASyakAraH prakAzayannAha-tadyathA-audArikAdityAdi / tadetad yathA spaSTataraM bhavati tathA vedyate-audArikAccharIrAdU vaikriyaM sUkSmam , audArikamalpadravyaM sthUlaM zithilanicayam, __ vaikriyaM bahutaradravyaM sUkSmaghananicayaM ceti, ataH sUkSmamucyate // nanu caudAdarzanam " sUkSmatA rikaM yojanasahasrapramANamutkarSAt vaikriyaM tu yojanalakSapramANam, ataH kathaM sUkSmamiti 1 / ucyate-yadyapi pramANatastadatimahadU vaikriyaM tathApi sUkSmamevAdRzyatvAt icchayA tu tatkarturdRzyata ityato no doSaH, tathA vaikriyAdAhArakaM sUkSmamityabhisambandhaH, sUkSmatarapariNAmapariNataM bahutarapudgaladravyArabdhamAhArakam , AhArakAt taijasaM bahutaradravyamatisUkSmapariNAmapariNataM ca, taijasAtU kArmaNamatibahukadravyapracitamatisUkSmaM ca bhavati, ataH sUkSmatA''pekSikI pratipattavyA, na sUkSmanAmakarmodayajaniteti // 38 // evaM tAvat kAraNAnAM sUkSmAt paraM paraM sUkSmamabhihitamatibahupudgaladravyArabdhamapi pracayavizeSAt tat kathamuttarottareSu bahutaradravyArabdhamiti ? ata Aha sUtram-pradezato'saGkhyeyaguNaM prAk taijasAt // 2-39 // bhA0 teSAM zarIrANAM paraM parameva pradezato'saGkhyeyaguNaM bhavati prAka taijasAt, audArikazarIrapradezabhyo vaikriyazarIrapradezA asazarIratAratamyama GyeyaguNAH, vaikriyazarIrapradezebhya AhArakazarIrapradezA pradezApekSayA - asaGkhyayaguNA iti // 39 // . 1'parimANatAM' iti g-paatthH| 2'maviprakRSTAM ' iti ka-pAThaH /

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198 tattvArthAdhigamasUtram [ adhyAyaH 2 dI-teSAM zarIrANAmityAdi bhASyam / teSAmityaudArikAdInAmanantarasUtrAt paraM paramityetadanuvartate, abhisambadhnAti bhASyakAraH paraM parameva, evazabdastameva kramaniyamamavadyotayati paraM paramityamumeva kramamaGgIkRtyAsaGkhyeyaguNatA vidhIyate nAnyatheti / pradezata iti / pravRddho dezaHpradezaH, anantANukaskandhaH pradezo'trAbhidhIyate, evaMvidhaiH pradezaiH pradezataH "itarebhyo'pi dRzyante" iti vacanAt asaGkhyeyaguNaM bhavati / etaduktaM bhavati-audArikazarIragrahaNayogyo yaH skandho'nantapradeza ekaH sa yadA'nyairanantANukaiH skandhairasaGkhyeyaiguNito bhavati tadA vaikriyagrahaNayogyo jAyate, evaM vaikriyagrahaNayogyo'nantapradezaskandhaH, eko yadA'nyairanantANukaskandhairasaGkhyeyairabhyasto bhavati tadA''hArakagrahaNayogyatAmeti / prAk taijasAditi maryAdA darzayati, na khalu sarveSvayaM kramo grAhyaH, kintu taijasakAmaNe vihAyAgheSu triSu zarIreSvetadU vidhAnam / amumevArtha spaSTataramAcaSTe bhASyeNAmunA audArikazarIrapradezebhyo vaikriyapradezA asaGkhyeyaguNAH, audArikazarIrayogyaskandho'nantANuko'pi sarvastokaH, uttaraskandhApekSayA'nantasaGkhyAyAzcAnantabhedatvAt, ata eka audArikayogyaH skandho yadA'nyairanantapradezaskandhairasaGkhyeyaiguNito bhavati tadA vaikriyayogya iti pinnddaarthH| audArikazarIre pradezAH audArikazarIrapradezAH anantANukAH skandhA ityarthaH / na punaH pradezAH paramANavo gRhyanteAsambhavAta, vaikriyazarIraprAyogyAH pradezAH skandhA jAyante asaGkhyeyairanantaparamANupracitaskandhairanyairguNitAH, audArikayogyA ye skandhAste'tra guNyatayA vivakSitAH / bahuvacanamaudArikazarIrayogyaskandhabahutvApekSaM vaikriyaskandhabahutvApekSaM ceti / tathA vaikriyazarIrapradezebhya AhArakazarIrapradezA asaGkhyaguNA iti, vaikriyazarIrayogyaskandhebhyaH AhArakazarIrayogyAH skandhA anantANubhirasaGkhyeyaiH skandhaiguNitA bhavanti vaikriyayogyAH skandhAH, pratyekamanantapradezairasaGkhyeyaiH skandhairabhyastAH santa AhArakayogyA jAyanta iti, bahuvacanamatrApyubhayayogyaskandhabahutvApekSamiti // 39 // ____ atrAha-pAka taijasAdityuktam / atha kaH punastaijasakArmaNayoH skandhapradezaniyama iti / atrocyate sUtram-anantaguNe pare // 2-40 // bhA0-pare he zarIre-taijasakAmaNe pUrvataH pUrvataH pradezArthatayA'nantaguNe taijasakArmaNayoH bhvtH| AhArakAt taijasaM pradezato'nantaguNam / taijasAt pradazamAnam kArmaNamanantaguNamiti // 40 // TI--pare he zarIre ityAdi bhASyam / pare ityukte'pi dvizabdopAdAnaM saptamyAzaGkAvyAvRttyarthama, dvitvamanyathA'pi sambhavatIti prativiziSTadvayapradarzanArthamAha-taijasakAmaNe iti| pUrvasmAt pUrvataH vIpsayA vyAptimAdarzayati-pradezArthatayeti / anantANuskandhArtha

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sUtraM 41] svopajJabhASya TIkAlaMkRtam 199 tvenAnantaguNe bhvtH| etadeva sphuTIkaroti-AhArakAt taijasaM pradezato'nantaguNam, AhArakazarIrayogyaskandho'nantANuko'nyairanantaparamANupracitaskandhairanantairguNitastaijasazarIragrahaNayogyo bhavati / pradeza iti pradezairanantANukairanantaiH anantaguNamiti ca phalameva nirdiSTamAcAryeNa, ananto guNabahutvaM yasya tadanantaguNam, asmAcca phalanirdezAt jJAyate'nantaiH skandhaiguNitaM sadanantaguNaM bhavati, anyathA pradezairanantairiti durlabhaM syAt / evamasaGkhyeyaguNamapi vAcyam, tathA tejasAt kArmeNamanantaguNamiti taijasazarIrayogyaH skandho'nyairanantANukaiH skandhairguNitaH kArmaNazarIrayogyo bhavati // nanu cArthe taijasaM kArmaNaM cAntarA bhASAprANApAnamanoyogyavargaNA nirdiSTAstataH kramavRddhaH skandharAzirmanograhayogyakArmaNasya nirdiSTaH, iha tu taijasAdanantaramevetyetat katham ? ucyate-na kazcid vizeSaH tejasAdArabhya yAvanmanastAvat kramavRddhayAntarAle'nantA eva skandhA bhavanti, punastatrApyekANukAdiprakSepAdanantAH kArmaNayogyAstadevAnantaguNatvam , iha tu punarna sa krama AzritaH, kintvanantaskandhaguNaH sa rAziH kArmaNayogya AkhyAta iti, ataH sa evAyaM maSImrakSitakurkuTAbhorpaNavizeSo mA vipratipasthAstvamiti // 40 // ayaM cAnyo vizeSo'nyazarIrebhyastayoryaduta sUtram--apratighAte // 2-41 // bhA0-ete ve zarIre-taijasakAmaNe anyatra lokAntAt sarvatrApratighAte bhavataH // 41 // TI-ete ve zarIre ityAdi bhASyam / ete anantarasUtraprastute pratyakSAsane, dvizabdopAdAnamatra prathamAvahuvacanAzaGkAcyAvRttyartham / vizaraNadharmatvAccharIre dvitvaM vizeSapratipattyartham / taijasakAmeNe jIvAjIvAdhArakSetraM-lokastasyAnto'vasAyastamAllokAntAdanyatra lokAnte hi pratihanyete, te gatisthitihetudharmAdharmadravyAbhAvAt tadupagrahAd hi jIvAnAM pudgalAnAM ca gatirupajAyate jalacarANAmiva taijasakArmaNayorapratighAtitA - jaladravyApekSe, anyatra tu sarvasmin loke na tayoH pratighAtaH kacana vidyate mUrtatve'pi hi tayoratisUkSmatvAt sarvavartmasu gateH pratighAtAsambhavaH sadAcAramunivat, te api na kiJcit pratihatasnehagirijaladhivalayadvIpapAtAlanarakavimAnaprastarAnapi bhindatI jAte'kSatasvarUpe vajravanna jAtucita kuNThatAmanuvAte / na khalu lohapiNDamAvizantastejo'vayavAH parisphuranmUrtayo'pi kayAcidupapattyA nivArayituM pAryante tadvidhmApanAyAmbhovayavAzca samAhRtAH, sUkSmatvAdevameva ca zarIrake rAjavallabhapuruSavat sarvatrAvyAhatapravezanirgame pratipattavye iti // 41 // 1"pekSetyanyatra ' iti ke-kha-pAThaH /

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200 tattvArthAdhigamasUtram na ca tAbhyAM kadAcit saMsArI virahita ityAvedayannAha - sUtram -- anAdisambandhe ca // 242 // bhA0 - tAbhyAM taijasakArmaNAbhyAmanAdiH sambandha iti // 42 // DhI0 - anAdisambandhe ca / Adi : - prAthamyam, avidyamAna AdiryasyAsAvanAdiH, sambandhanaM sambandhaH, saMyoga ityarthaH, anAdiH sambandho yayoH paraspareNa saMsAribhizca saha te anAdisambandhe zarIrake bhavataH suvarNadhAtupASANa saMyogavadAkAzapRthivyAdisaMyogavad vA / cazabdaH sambandhavikalpArthaH, naikAntata evAnAdiH sambandhaH, kintu dravyAstikanayAvaSTambhena tayoratidIrgha kAlapravAhAdavicchedavartI sakalabhaviSyadavasthAntarabIjabhUto vicitra pariNAmazaktipracitapudgaladravyairAdhIyamAnazcayApacayo'nAdikapuruSaprayatna nirvartya - nAnArUpakarmavikArAvicchedaH santAnavizeSastadaGgIkaraNenAyamanAdiH sambandhaH pratIyate / AdimAMzca paryAyanayavaktavyatAbhyantarIkRtatvAt / kriyata iti karma mithyAdarzanAviratipramAdakaSAyayogabandhahetu sadbhAvAt tIvramandAdyupapattezca / pratikSaNamayamupacIyate puruSaH kaSAyayogAdyAsravadvAravartI dRDhataraiH karmaNA yaistat kathamanAdiH sambandho nirUpayituM zakyetAtisAha - sikairapi, jJAnAvaraNAdikarmaNAM ca sthitikAlaniyamAdavazyama pUrvakarmopAdeyam, taccAdimatsambandhamevAvadhUtazaGkaM pratipadyadhvam, atazcazabdo dravyaparyAyAstikanayadvayAntarvartitAmApAdayati taijasakArmaNayoranAdiH sambandhaH [ adhyAyaH 2 sambandhasya || adhunA bhASyAnusRtau yatna AsthIyate - tAbhyAmityAdi bhASyam / tAbhyAmuktalakSaNAbhyAM taijasakArmaNazarIrakAbhyAmanAdirakRtakaH santatyA'GgIkaraNena saMyogo'nAderakRtakasya jIvasyeti, nahi jIvaH kenacidutpAditazcaitanyAtmaneti zrutipathamAgamad vaco yo vA manyeta kRtakamAtmAnamupayogalakSaNamanAdipAriNAmikabhAvavartinamapatrapastasyApi vacanamayuktikamasaGgatapUrvAparamiti vidvadbhirapakarNyam, ato'nAdistadanAditvAt taijasakArmaNe apyanAdisambandhe vidvAMsaH pramAtumarhanti, anyathA parityaktasakalazarIrakalaGkasya muktasyeva kena hetunA saMsAritA syAditi 1 // 42 // athaite anAdisambandhe api sati kimazeSasaMsAriNa eva sta Ahosvit kasyacideveti ? | ata Aha-- sUtram - sarvasya // 2-43 // bhA0 - sarvasya caite tejasakArmaNe zarIre saMsAriNo jIvasya bhavataH / eke tvAcAryA nayavAdApekSaM vyAcakSate / kArmaNamevaikamanAdisarva saMsAriNAM taijasakArmaNavattA sambandham / tenaivaikena jIvasyAnAdiH sambandho bhavatIti / taijarsa tu labdhyapekSaM bhavati / sA ca taijasalabdhirna sarvasya, kasya1 ' 0 nAdisambandho jIvasyetyanAdisamba' iti gha-pAThaH / 2 rupakarNya iti kha- pAThaH / <

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tajasasyAnAdi tAyAM matabhedaH sUtra 43 ] svopajJabhASya-TIkAlaGkRtam 201 cideva bhavati / kopaprasAdanimittau zApAnugrahI prati tejonisargazItarazminisargakaram , tathA bhrAjiSNuprabhAsamudyacchAyAnirvatakaM saMzarIreSu maNijvalanajyotiSkavimAnavaditi // 43 // .TI.-sarvasya caite ityAdi bhASyam / azeSasarvakarmAdhAya cetasi, avocat sUriH sarvasyeti, cazabdenAvRttau taijasakArmaNe samAkarSatyanAdisambandhApekSe, evaMrUpe ete zarIrake saMsAriNo jIvasya sakarmakasya jantorbhavataH / sarvasyAmavasthAyAM na kazcit tAdRzaH prANI vidyate yasyaite duHkhapaJjaraprabhavabhavavartino na sta iti / evaM svAbhiprAyamupavAdhunA matAntaramupadarzayannAha-eke tvAcAryA ityAdi / anye punarAcAryAH prarUpayanti-prativiziSTanaya vAdAlambanAH santaH kAmeNamevaikamanAdisambandhamavicchinnaHpravAho bhaH yasmAt karmaNastasmAt tenaivaikena jIvasyAnAdiH sambandho bhavati na punastaijasenApi, tatpravAhAdarzanAt / kiM punarnayavAdamurarIkRtya te sUrayastaijasamapaguvate kimatra vaktavyam // nanu sujJAnamevedam , yo hyatItAnAgatakAlAvadhikavastuvizeSavyudAsamAtiSThate vartamAnakSaNavatyaiva vastu vastutAmAvasatItyevamanusandhAya pravartate sa khalu prakAzanAmAtikrAntAgAmicakraparihAritvAd vartamAnakSaNarjusUtraNAdRjusUtra iti pratItastamapekSamANAH prathayanti-taijasaM tu labdhyapekSaM bhavatItyAdi / tuzabdo'vadhArakaH taijasaM labdhyapekSameva bhavati-sattAmAsAdayati, sA ca taijasalabdhirviziSTataponuSThAnAdibhiH sAdhanaiH kasyacideva bhavati na sarvasya jantostatsAdhanakalApavimukhasya, sa ca tadyogyasAdhanasamAsAditatejolabdhistejonisargamAtanoti, krodhAvezAdaruNalocanazcalatkapolAdharapuTaH kRzAnupuJja iva duSprekSyaH kSamAvanitayA durbhaga ivAtidUramapAstaH zApapradAnaM prati kRtAdhyavasAyaH sphuliGgamAlAkulamatyuSNatejaH prayatnavizeSAt tathA muJcati gozAlAdivada yena parastadaiva bhasmasAd bhavati, tathA manaHprasAdAvezAdanukampayA vA'nugrAhyapakSaM prati pralhAdakAriNamamRtakalpaM tejovizeSamanuSNadIdhitivada vidhUtasakalaparitApatimirarAzimanugrahapravaNamAnasaM kSipati yenAzu sukhAsvAdavinimIlitalocano'pUrva iva jAyate, yathA ca bhagavataivoSNalezyAparItAGgayaSTigozAlakaliranugRhItaH zItatejonisargeNa, krodhaprasAdau nimittaM yayoH zApAnugrahayostau krodhaprasAdanimittau zApAnugrahAvabhimukhIkRtya tejonisarga karoti / hatastvaM dagdhastvamityevamAdi krodhAviSTavacanaM shaapH| kadAcid vA bAhyanimittApekSamanta:karmApi pariNamate yenAyaM kANaH kuNThaH kubjo vA bhavatIti so'pi zApa evAvagantavyaH / ataH krodhanimittazApapradAnAbhimukha uSNatejonisarga karoti / prasAdanimittAnugrahAbhimukhaH zItarazminisargakaro bhavati / zItA razmayo yasya nisRjyamAnatejovizeSasya sa zItarazmiH, zItarazmizcAsau nisargazca zItarazminisargastatkaraNazIlaM 1 taijasaM zarIreSu' iti gha-pAThaH /

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tasvArthAdhigamasUtram [ adhyAyaH zItarazminisargakaraM taijasam / tathA bhrAjiSNuprabhetyAdi / bhrAjanazIlo - bhrAji - SNuH prabhANAM samudayastasya chAyA - AbhA bhrAjiSNuprabhAsamudayacchAyA // nanu ca bhrAjiSNureva bhavati, kiM hi tasya vizeSyate ? malImasatvenApi darzanAt, malImasaprabho maNiriti saMvyavaharanti laukikAH, tasyAH chAyA (yA) nirvartakaM utpAdakaM taijasaM, zarIreSvaudArikA - dikeSu keSucit maNijvalanajyotiSkavimAnavaditi / yathA hi maNayaH sphaTikAGkavaiDUryAdayo bhrAjiSNucchAyA vimalapudgalArabdhatvAt jvalano vA nirastapratyAsannatimiratrAtaH pradyotate svatejasA, jyotiSkadevAnAM vA candrAdityAdInAM vimAnAnyatibhAsvarANi nirmaladravyArabdhatvAt, tathA taijasazarIrApekSamaudArikAdiSu zarIreSu keSucideva sphuranmRjAjAlamupalabhyate, na sarveSu, anyathA tadbhAvAt / kayA yuktyA tat tathA bhavet ? etacca teSveva zarIreSu draSTavyaM yAni labdherAdhAratAM pratipadyante, anyathA grantho na saGgaccheta, tathA bhrAjiSNuprabhetyAdi ca kiM kAraNaM ? ye hi labdhipratyayamevecchanti taijasaM teSAM tAvadanyatra labdherabhAvAnna ghaTate, AcAryAbhiprAyo 'pi nAyaM parAbhiprAyaprastAvAt / apare varNayanti - AcArya matamevedam, anye tu nityasambandhameva tatkAryamapi ca bhrAjiSNuprabhetyAdi, tadetadayuktamavyApteriti // atha yAni zarIrANi labdhirahitAnAmapi mayUkhajAlamudvamanti dRzyante teSu katham / tatra hi karmaNaudA rikazaktireva sA tAdRgiti na taijasasya, yathA vaikiyeSvitipratyAkhyAnavAdina evaM varNayanti, tasmAd yadadhunaiva labdhyA samudbhAvyate tat kathamanAdisambandhaM sarvasya vA jantoH syAdAhArakavadaprAptalabdherna tena dAhAdi kiMcit kAryamanuSThAtuM zakyamanupajAtakumbheneva jalAdyAharaNAdi, pratinivRttatathAvidhalabdhirapi pumAn tathA kiMcit kartuM samartho na bhavati dhvastaghaTa iva tailadhAraNAdi, tasmAnnAsti taijasaM sarvasya jantoH, na cAnAdisambandham, iha ca sUtre prekSApUrva kAritayA''cAryeNAkSepo'kAri sUtradvayamapyAkSepsyAmIti, anyathA pUrvasUtra evAkSepo yujyate, evamekIyamatena pratyAkhyAtameva taijasamanAdisambandhatayA sarvasyeti / yA punarabhyavahRtAhAraM prati pAcakazaktirvinA'pi labdhyA sA tu kArmaNasyaiva bhaviSyati, karmoSNatvAt, kArmaNaM hIdaM zarIramanekazaktigarbhatvAdanukaroti vizvakarmaNaH, tadeva hi tathA samAsAditapariNati vyapadizyate yadi taijasazarIratayA tato na kazcid doSa iti // 43 // atha kiM yathaite sarvasyAnAdisambandhe yugapacca kimevamanyAnyapi yugapadekasya bhavantyutAho na 1 / atrocyate - santi, na tu sarvANi / kiyanti tahIti ? / ata Aha-- sUtram - - tadAdIni bhAjyAni yugapadekasyA caturbhyaH // 244 // 1 202 bhA0-te AdinI eSAmiti tadAdIni / taijasakArmaNe yAvat saMsArabhAvinI AdinI kRtvA zeSANi yugapadekasya jIvasya bhAjyAnyA caturbhyaH // 1' Adinau ' iti gha-pAThaH / 4 2 0 vinau Adim ' iti gha-pAThaH /

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sUtraM 44 ] svopajJabhASya-TIkAlaGkRtam 203 0 - AdinItyAdi / prastute taijasakArmaNe tacchabdenAbhisambadhyete / te AdinI eSAmaudArikAdInAM meDhIbhUte vyavasthite tAni tadAdIni samudAya samAsArthaH / etadeva spaSTataraM karoti - tejasakArmaNe yAvat saMsArabhAvinI AdinI kRtvA yAvat saMsAraM bhavituM zIlamanayoste yAvatsaMsArabhAvinI taijasakArmaNe AdinI kRtvA meDhIbhUtatayA vyavasthApya zeSANi audArikAdIni ekasmin kAle ekasya jIvasya bhAjyAnivikalpyAni, A caturbhya iti yAvaccatvAri yugapadekajIvasya bhavantyapratyAkhyAnapakSe | athaikIyamatena taijasaM pratyAkhyAtaM tadA trINi yugapadekasya syuH, AcAryasyAbhiprAyaH - kArmaNavat taijasaM prAyaH sarvadA sarvasyAsti, yataste AdinI eSAmiti vigrahaM kRtavAn / ye tu pratyAcakSate teSAM vigrahaH- tat Adi kArmaNameSAM tAni tadAdIni / ubhayathA ca bhASyaM bhaviSyati, AcAryasya tu vigrahagatau karmakRta eva yogo bhavati, na tu taijasamityatraiva labdhyapekSatvAt tat kila nAsti, tasyAmavasthAyAmanyatra tvAcAryasya taijasaM sarvatrAsti / tAmidAnImAtmAbhiprAyAnusAriNIM bhajanAM darzayannAha - bhA0- tadyathA - taijasakArmaNe vA syAtAm / 1 / taijasakA maNaudA rikANi vA syuH / 2 / taijasakArmaNavaikriyANi vA syuH / 3 / taijasakArmaNaudArikavaikiyANi vA syuH / 4 / taijasakArmaNau dArikAhAra kANi vA syuH | 5 || kArmaNameva vA syAt / 6 / [ kArmaNataijase vA syAtAm / 7 / ] kArmaNaudArike vA syAtAm / 7 / kArmaNavaikriye vA syAtAm / 8 / kArmaNaudArikavaikriyANi vA syuH / 9 / kArmaNaudArikAhArakANi vA syuH / 10 / kArmaNataijasaudArikavaikriyANi vA syuH / 11 / kArmaNataijasaudArikANi vA syuH / 12 / na tu kadAcid yugapat pazca bhavanti / nApi vaikriyAhArake yugapad bhavataH / svAmivizeSAditi vakSyate 11 88 11 TI0 - tadyathetyAdinA / antargatau taijasakArmaNe kevale staH, iha tu taijasamAzritamAcAryeNa, vigrahagatAvityatra parAbhiprAyeNa nAzritam, bhavasthatAyAmete ca audArikaM ceti trINi yugapat / athavA ete ca vaikriyaM ceti trINi, tiryaGmanuSyANAM ekajIve yugapat taijasakArmaNaudArikaiH saha labdhipratyayavaikriyazarIrasadbhAve yugapaduvicchizarIrasaMkhyA napradezatvAccatvAri, caturdaza pUrvadharamanuSyasyAhArakalabdhau satyAM taijasakA - rmaNaudArikaiH saha yugapadevaM catvAri, padmanAlatantuvadevAvicchedenaikajIvapra dezaizcatuSTayamapi pratibaddhamavaseyam / evametAn paJca vikalpAn svamate pradarzyAdhunA ekIyamatamAdarzayitumAha- kArmaNameva vA syAt, na hyantargatau labdhipratyayaM taijasamasti, labdhermRtAveva pracyavanAt, ataH kArmaNamevaikamiti prathamo vikalpaH, kArmaNataijase vA syAtAmityayamatrAnupapanno vikalpo heyA tu 1' kAhArakANi ' iti gha-pAThaH /

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abhAva: 204 tattvArthAdhigamasUtram [ adhyAyaH 2 bhASyeSvadhItaH, kathaM ? yaiH pratyAkhyAtaM sahajaM taijasaM teSAM kuto'ntargatau tatsambhavaH ? na cAnyA'vasthA bhavasthatAyAmasti yatrobhayameva syAt , anutpannataijasavaikriyalabdheH kArmaNaudArike dve bhavataH, athavA kArmaNavaikriye devanArakANAM, tiryamanuSyANAmanutpannataijasalabdhInAM kArmaNaudArikavaikriyANi yugapat , anutpannataijasavaikriyalabdhezcaturdazapUrvadharamanuSyasya kArmaNaudArikAhArakANi vA, utpannalabdhInAM nRtirazcAM kArmaNataijasaudArikavaikriyANi yugapaJcatvAri bhavanti, caturdazapUrvadharamanuSyasyAnutpannavaikriyalabdheH kArmaNataijasaudArikA ... hArakANi yugapat , evamete'nyAcAryadarzanena sapta vikalpA bhavanti / yugapat paJcazarIryA parAyA idAnImA caturya ityasya vyavacchedasya phalaM darzayati na tu kadAcita paJca yugapad bhavantIti / naiva jAtucidekasmin kAle paJcAnAM sambhavaH AhArakavaikriyayoryugapadabhAvAt / etadanena bhASyavacanena darzayati-nApi vaikriyAhArake yugapad bhavataH / pUrvamupanyastaM(?) paJca yugapanna jAtucit sambhavantIti tadbhAvanArthamidam , apizabdo'vadhArakaH / naiva vaikriyAhArake yugapada bhavataH, labdhidvayAbhAvAt / ete ume labdhI yugapadekatra na sambhavato vyaktirUpeNa, yasmin kAle vaikriyaM tasminneva kAle AhArakamiti, paryAyeNa tu sambhavataH, kRtvA vaikriyamuparatatadvayApAraH karotyevAhArakaM, tadabhAvAca naikakAle paJca zarIrANi sambhavantyekasya / kiM punaH kAraNamekasyaikadA te labdhI na bhavata iti ? Aha-svAmivizeSAditi vakSyati-'labdhipratyayaM ca' (a0 2, sU048) 'zubhaM vizuddhamavyAghAti cA''hArakaM caturdazapUrvadharasyaiva' (a0 2, sU049) ityatra sUtradvaye, svAmivizeSo vakSyate / nRtirazcAM labdhipratyayaM vaikriyaM bhavati, tadyathA-saMyataH karoti vaikriya niyamata eva pramattastadAHbhavati, uttarakAlaM ca tAM labdhimupajIvana AhArakasyApi pramatto niSpAdakaH, niSpattyuttarakAlaM tu niyamata evApramatto bhavatItyasmAt svAmivizeSAd vakSyamANAna labdhidvayamekasyaikadeti, AhArakalabdhimupajIvannapi zubhAdhyavasAyatvAdapramatta iti // 44 // ___uktAni zarIrANi, kiM punareSAM prayojanam ? upabhogaH, upabhogavanti zarIrANi, teSAM tu sUtram-nirupabhogamantyam // 2-45 // TI0-athavA ihaudArikAdizarIrabhAve tAvat sukhaduHkhopabhogo dRSTastat kiM yadA __ kArmaNaM vigrahagatau tadA'nena sukhaduHkhopabhoga AtmanA kriyate neti ? / kArmaNasya bAhyopa pi. ucyate-nirupabhogamantyam / athavA zarIrANAmindriyatvaM sukhaduHkho palabdhyadhiSThAnatvaM vyApArazcAsti, kArmaNamapi ca zarIranyAyavacanAt vyApAravacca vigrahagatau karmayogavacanAca, parakAraNatvAca // nanvindriyavadaGgopAGganirvRtterabhAvAt tat kimasminnarthopalabdhisukhaduHkhopabhogavizeSo nAsti labdhIndriyasadbhAve stiiti?| bhogAbhAva:

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205 sUtraM 45] svopajJabhASya-TIkAlaGkRtam ucyate-tAnyeva sopabhogAni samastopabhogakAraNatvAt kAlAntarAvasthAnAcca, idaM tu nirupabhogamantyam // bhA0-antyamiti sUtrakramaprAmANyAt kArmaNamAha / tat nirupabhogam / na sukhaduHkhe tenopabhujyate, na tena karma badhyate, na vedyate, nApi nirjIyata ityarthaH / zeSANi tu sopabhogAni / yasmAt sukhaduHkhe tairupabhujyate karma badhyate vedyate nirjIyate ca, tasmAt sopabhogAnIti // 45 // .TI-antyamiti suutrkrmpraamaannyaaditi| ante bhavamantyam , kasyAntyamiti ced ata Aha-sUtrakramaprAmANyAdaudArikAdizarIrANAM caturNA paryantavarti kArmaNamAha, sUtrakArAdavibhakto'pi hi bhASyakArI vibhAgamAdarzayati, vyucchittinayasamAzrayaNAt / audArikAdizarIracatuSTayaparyantavati tat nirupabhogaM nirastopabhogaM nirupabhogam, upabhogo vakSyamANaH prativiziSTa eva, tadabhAvAnnirupabhogamucyate / kaH punarasAvupabhogo yamadhikRtyocyate nirupabhogam ? ata Aha-na sukhaduHkhe tenopabhujyate iti / manojJAmanojJazabdAdiviSayasamparkajaM ca sukhaM duHkhaM na tenopabhujyate, nirvRtyupakaraNendriyAbhAvAllabdhIndriyasannidhau satyapi, ubhaye'pi hi zabdAdayo viSayA nivRttyupakaraNendriyaviraha vihvalena kArmaNena nopabhoktuM zakyanta iti nirupabhogam, asaGkhyAtasamayanivRttazca chamasthasya sukhaduHkhopabhogaH, vigrahagatezca catuHsamayaparatvAt so'yuktaH, tathA na tena karma badhyate, na vedyate, nApi nirjIyate ityarthaH / upabhogavizeSaniSedhapradarzanArthamidamAtanyate, tena kArmaNena vapuSA na khalu karma baDhe pAryate, abhivyaktakAraNAbhAvAt, kAraNairhi kartA vyApAramAtanoti pANipAdazrotrAdibhiH tadyathA-audArikazarIrI mano'bhisandhAnapUrvakamAkRSyAkarNAntaM zilImukhaM mRgavadhAya kSipati, asatpralApAdi bahu bhASate, adattadraviNamAdatte, pANyAdinA yoSitamabhigacchati, sakalakAyavyApAreNa parigRhNAti manovAkkAyavyApAraiH, evameSa karmabandhakaraNakalApastadA na samastyabhivyaktasvarUpaH kArmaNe, taddhi pANipAdamukhalocanAdyavayavavinirmuktaM manovAgravyApArarahitaM ca, ato na hiMsAdyAsravakRtaM tena karma badhyate / tathA tena na vedyate, na nirjIyate vA, evaMvidhAnavajanitakarma tena zarIrakeNa nAnubhUyate,tasya hyupabhogo nArakAdigatiSu nAntargatau atyalpakAlatvAt audArikavaikriyAbhAvAca, anubhUyamAnameveha nirjIyate nIrasatAmApAdyamAnaM parizaTadAtmapradezebhyaHpratyastasnehalezamAmuktarasakusumbhakavanirjIrNamucyate, na caitat tasyAmavasthAyAM manovyApArAbhAvAt pratipattumutsahante'tikovidAH, tathA kArmaNaM hi karmasaGghAtaH sa copabhogyo bhavati, nopabhojakaH / audArikAdyapyevameveti cet, na, bAhyendriyapakSatAmaGgIkRtyopabhoktRtvamaupacArikamatyantaprasiddham, ato'bhivyaktasukhaduHkhakAnubandhAnubhavanirjarAlakSaNamupabhogamAdhAya 1 'NatvAtrA'ntarAva' iti ka-kha-pAThaH / 2 'paryAyanayasamAzrayaNAt' iti kh-ttii-paatthH| 3 'pratyastanehalezamAmuktarasa' iti ka-kha-pAThaH, 'pAdalezAnAmuktaM ' iti ga-pAThaH /

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prayojanAni 206 tattvArthAdhigamasUtram [ adhyAyaH 2 cetasi kArmaNamanupabhogamadhyagAyi mUriNA ityevamupAttaprativiziSTopabhogavyatiriktenopabhogena yadi tadamisambadhyate gamanAdAnAdikriyArUpeNa kaSAyayAgapratyayena bandhena na kazcid doSaH / evaM vidhaH sarvathopabhogastasya pratiSidhyate nopabhogasAmAnyamiti / atha kArmaNavyatiriktAni zarIrANi kathaM pratipattavyAnIti?ata Aha-zeSANi tu sopbhogaaniityaadi| uktaM kArmaNam, tadvayatiriktAnyaudArikavaikriyAhArakataijasAni zeSazabdenAbhidhitsitAni, tAni ca sopabhoaudArikAdInAM ... gAni prtipttvyaani| katham ? audArike tAvannivRttyupakaraNendriyasadbhAvAkAdAnA diSTAniSTaviSayasampRktau satyAM sukhaduHkhopabhogaH parisphuTapariniSpanna pANipAdAvayavakalApatvAcca, vadhAnRtAdyAsravadvAravartitvAt karmabandhAnubhavanirjarAH siddhAH, vaikriye'pyevameva bhAvanA kAryA, AhArake tu zarIrendriyAbhivyaktau satyAM sukhaduHkhopabhogaH sambhavati // nanvapramatta ityuktaM prAka ko doSaH 1 satyAmapi zabdAdyupalabdhau na pramAdyatyasyAm, anavasthitazubhAzubhaguNAH khalvamI zabdAdayo viSayA na manasvinaH paritoSamAdhAtuM kSamA ityanityatAvagamapUrvikA vairAgyavAsanAmevAdhivasati, na tUtkarSamAyAti, nindA vA samAdatte, kintu yathAvasthitatayA svasaGkalpazilpaviracanAM vidhUya tAn viSayAn sa vidvAn pariNamayati, karmabandhAnubhavanirjaraNAni tvasya tathAvidhAsravajanitAni na sambhAvyantepramattatvAdeva, na cAvazyaM kArmaNe'sambhavatA, sakalenopabhogena tatra bhavitavyam, sukhaduHkhopabhogenApi hi bhogavadeveSyate na nirupabhogaM yathAsambhavamarthapratipatteH sAmAnyato vA sambhavaH, anubhavanirjaraNe tu prAk kRtakarmaNo'pi staH, karmabandhastvapramAdatvAdatidurghaTaH, tathAvidho yogapratyayaH punaH kevalino'pi na nivartata eveti pratipattavyam / taijasazarIreNa tejasi nisRSTe dagdhe vairiNi manasaH paritoSasukhamApAdya jAyate paramAnandaH, tathA'nugrAhyapakSe ziziratejonisargeNa paritrAte prANini prIteranuttamAyAH prAdurbhAvaH / duHkhamapi vedyate tapa:prabhAvAdibhirbalavatA parirakSitasya dviSo'nyasya vA svanisRSTe tejasyaprabhavati manAgapyapakartumupakartuM vA taijasazarIrabhAjaH sphuTameva / eSa caivaMvidhasukhaduHkhopabhogastaijasanimitta iti tena dvAreNopajAyate, atastena sukhaduHkhe upabhujyete, zApAnugrahapravaNatvAt , taddvAreNaiva puNyasyApuNyasya vA bandhaH tatpUrvikaivAnubhavanijere na pratiSeddhaM pAryate, atastadapi sopabhogam , samudghAtanisargAtmatvAt / labdhipratyayametadevaM bhavatu, yat punaH sarvadA samasti sarvaprANiSu tat kathaM sopabhogam ? tadapi hi parigRhItAhArapAkakAritvAt samyakapariNAmApAdanAt sukhamAdhatte, tadviparItatayA tu vyApriyamANaM tadeva duHkhAya sampadyate, karmabandhAnubhavanirjarAstu pratyekaM tasya na sambhAvyante, audArikAdisahavartitvAt , ataH pUrvakeNApyupabhogena sopabhogaM bhavatyeveti mA na parituSaH / zeSANi tu sopabhogAni ityasyaiva vacanasya vivaraNadvArega bhASyapraNayanaM, yasmAdityAdi / anyenopabhogena sopabhogAni mA grahIt kacidataH suhRd bhUtvA sUrirAcaSTe, audArikAdibhiH sukhaduHkhopabhogaH karmabandhAnubhavanirjarAzca vyAkhyAta

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sUtre 46-47 ] svopajJabhASya-TIkAlaGkRtam nyAyena kriyante tasmAt sopabhogAni iti nigamanam kArmaNamapahAyaikaM zeSANyevaMvidhenopabhogena sopabhogAnIti // 45 // bhA0- - atrAha - eSAM paJcAnAmapi zarIrANAM sammUrcchanAdiSu triSu janmasu kiM ka jAyata iti 1 / atrocyate TI0 - atrAhetyAdiH sambandhagranthaH / ajAnAnaH praznayati - eSAmaudArikAdInAM vapuSAM pazcAnAmapi triSu janmasu sammUrcchanAdiSu kiM zarIraM ka janmani jAyate sambhavatyutpadyate vA ? / atrocyate 207 sUtram - garbhasammUrcchana jamAdyam // 2-46 // bhA0--Adyamiti sUtrakramaprAmANyAdaudArikamAha / tad garbhe sammUrcchane vA jAyate // 46 // TI0 - Adau bhavamAdyaM zarIraprakaraNa prathamasUtrakramaprAmANyAdau dArikamAha, tad garbhe janmani sammUrcchane vA jAyate sambhavatIti, jani: janmani pratyekamabhisambadhyate / garbhe jAtaM garbhAd vA garbhajamevaM sammUrcchanajamapi, uktalakSaNe ca garbhasammUrcchane janmanAmato garbhajanmanAM sammUrcchana janmanAM ca prANinAmaudArikaM tAvad bhavati, na tvavadhAra maudArikameva, taijasakArmaNayorapi tatra sambhavAt, labdhipratyayavaikriyAhAkayorvA garbhajanmanyuttarakAlabhAvitvAt // nanu ca bhUte DavidhAnaM tat kathaM bhASyakAro vivRNoti jAyata iti vartamAnakAlAbhidhAyinA zabdeneti ? / ucyate-na doSo'yaM yasmAjjAtamutpannamuttarakAlamapi punaH punaH paryAyApekSayA sambhavatItyupaaudArikapramANam panna eva nirdeza iti / etacca zarIraM jaghanyenAGgulA saGkhyeyabhAgapramAmutkarSato yojanasahasrapramANamapi // 46 // sUtram -- vaikiyamopapAtikam // 247 // bhA0 - vaikriyaM zarIramaupapAtikaM bhavati / nArakANAM devAnAM ceti // 47 // audArikazarIrasya svAminaH vaikriyasvAminaH TI0 - upapAtajanmopapAtazabdenocyate tasmin bhavamaupapAtikaM vaikriyaM zarIraM, tanamittatvAdavadhivat sahajam, tacca sAmarthyAnnAra kadevAnAmeva na zeSANAm / dvividhaM ca tad-bhavadhArakamuttaravaikriyaM ca tatrAdyasya jaghanyenAGgulA saGkhyeyabhAgaH vaiyapramANam pramANam, utkRSTaM paJca dhanuHzatAni, uttaravaikriyaM jaghanyenAGgulasaGkhyeya bhAgamitamutkarSeNa yojanalakSaNapramANamiti // 47 //

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sadbhAva: 208 tattvArthAdhigamasUtram [ adhyAyaH 2 sUtram--labdhipratyayaM ca // 2-48 // bhA0-labdhipratyayaM ca vaikriyaM zarIraM bhvti| tiryagyonInA labdhyA vaikiya1. manuSyANAM ceti // 48 // TI0-labdhipratyayaM ca vaikriyaM cetyAdi / cazabdAdutkRSTaM vaikriyamudacIcarad bhASyakAraH / tapovizeSajanitA labdhistatpratyayaM-tatkAraNametaccharIraM bhavatyajanmajamidamityarthaH / athavA garbhajanmanAmevedamuttarakAlaM bhavatIti na kazcid dossH| labdhipratyayavaikriyazarIraprativiziSTasvAminirdidikSayA Aha-tiryagyonInAM manuSyANAM ceti / sAmAnyAbhidhAne'pi labdhipratyayavacanAda, bhUyasAM garbhavyutkrAntitiryaGmanuSyANAmidaM draSTavyam , tapovizeSAnuSThAnAd, vAyozca vaikriyaM labdhipratyayameva, zeSatiryagyonijAnAM madhye, nAnyasyeti // 48 // atrAha-athAhArakaM kiMlakSaNamiti ? / atrocyatesUtram-zubhaM vizuddhamavyAdhAti cAhArakaM caturdazapUrvadhara eva // 2-49 // bhA0-zubhamiti zubhadravyopacitaM zubhapariNAmaM cetyrthH| vizuddhamiti AhArakasya sva. vizuddhadravyopacitaM asAvA cetyarthaH / avyAghAtIti AhArakarUpam zarIraM na avyAhanti na vyAhanyate cetyrthH|| TI-idamapi labdhyapekSameva, kintu vaikriyAdayaM vizeSaH zubhAdikRtaH, ajanmajavaM ca sAmAnyam / zubhamiti zubhadravyopacitamityAdi / zubhAni dravyANISTavarNagandharasasparzabhAji taiH pracitaM-nivartitam, zubhaH pariNAmazcaturasra saMsthAnamAkAro yasya tacchubhapariNAmaM cAhArakaM bhavati / cazabdaH samuccaye / vizuddhadravyopacitaM zubhapariNAmaM ceti / vizuddhamiti vizuddhadravyopacitamasAvayaM cetyarthaH / svacchasphaTikazakalamiva sakalavastupratibimbAdhArabhUtaM vizuddhadravyopacitamucyate / apare varNayanti-vizuddhaM zuklamatra vivakSitam, asAvadhamiti avayaM-garhitaM-pApaM sahAvadyena sAvadyam, na sAvadyamasAvadyam, sAvadhaM hiMsAdipravRttiryasmAt, idaM na hiMsAdau pravartate, na ca hiMsAdipravRttitaH utpadyate, tasmAda vizuddhamasAvadyamAhArakamityucyate / avyAghAtIti vyAhantuM zIlamasya vyAghAti, na vyAghAti avyAghAti, AhArakazarIraM na kiJcid vyAhanti-vinAzayati, na vyAhanyate iti, na ca tadanyena padArthena vyAhantuM zakyate / kathaM punaridamekena yatnenobhayaM labhyate kartA karma ceti ? kullyuTo bahulAbhidhAnAt / nirvRttikAryahetusamuccayArthazvazabdaH // 1satre taijasamapi' ityadhikaM ka-kha-pustakayoH / /

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209 AhArakasya syavicA sUtra 49] svopajJabhASya TIkAlaGkRtam bhA0-tacaturdazapUrvadhara eva / kasmiMzcidarthe kRcchre'tyantasUkSme sandehamApanno nizcayAdhigamArtha kSetrAntaritasya bhagavato'rhataH pAdamUlamausvAmI ra dArikeNa zarIreNAzakyagamanaM matvA labdhipratyayamevotpAda yati / pRSTvA'tha bhagavantaM chinnasaMzayaH punarAgatya vyutsRjatyantarmuhUrtasya // TI0-tadevaMvidhamAhArakaM caturdazapUrvadhara eva-labdhipratyayamevotpAdayatIti kriyopariSTAdabhidhAsyate / caturdazeti saGkhyA, pUrva praNayanAt pUrvANyucyante, tAni dhAraNAcaturdazapUrvadhara... jJAnenAlambata iti caturdazapUrvadharaH, sa ca dvividhaH-bhinnAkSarobhinnA kSarazca, te ca yasyaikaikamakSaraM zrutajJAnagamyaparyAyaiH sat kArikAmedena bhinnaM vitimiratAmitaM sa bhinnAkSaraH, tasya ca zrutajJAnasaMzayApagamAt praznAbhAvastatazcAhArakalabdhitAmapi naivopajIvati vinAlambanena, sa eva zrutakevalI bhaNyate, zeSaH karotyakRtsnazrutajJAnalAbhAdavItarAgatvAcca, ata eva kecidaparituSyantaH sUtramAcAyakRtanyAsAdadhikamadhIyate " akRtsnazrutasyarddhimataH " ityanena vizeSaNakalApeneti, evaMvidhazcaturdazapUrvadhara eva saJjAtalabdhistannivartayati, nAnyaH zrutavidanyo vA avadhAraNaphalam / kimarthaM punarasau tAM labdhimupajIvatItyAha-kasmiMzcidarthe ityAdi / zrutajJAnagamye kasmiMzcidevArthe'tyantagahane sandihAnastadarthanizcitaye videhAdikSetravartino'rhatazcaraNakamalAbhyAzamaudArikeNa vapuSA na khalu pAryate gantumityavabudhya saJjAta ivizeSo labdhipratyayameva nAnyapratyayamupajanayati AhArakazarIraM, gatvA ca tatrAzu bhagavantamAlokitasamastalokAlokamAlokyAbhivandya pRSTA ca vicchinnasaMzayaH paribhUtapApmA punarAgatya tameva deza yatra prAg gacchataudArikamanAbAdhabuddhayA nyAsakavanikSiptaM svapradezajAlAvabaddhaM tadavasthamAste, tato vihAyAhArakamupasaMhAramAnIyAtmapradezajAlaM prAgaudArikamevAnupravizati, eSa cArambhAt prabhRtyA apavargAt sarvo'ntarmuhUrtaparimANaH kAlo bhavatIti, pramANaM cAsyAvarato nyUnaH pANirukarSaNa sampUrNa iti // atha taijasakAmaNe kasmin janmani samudbhavata iti nAnayorniyamaH, sarvatrApratihatazaktitvAta, sarvajanmasu sahataijasaM kArmaNaM vA syAna tu labdhitaijasam, ato labdhiprastAvamupajIvan bhASyakAraH taijasamapItyAhataijase hetuH bhA0-taijasamapi zarIraM labdhipratyayaM bhavati // TI-tejovikArastaijasaM sarvasyopalakSaNaM rasAdyAhArapAkajananam , taccAvazyaM sarvaprANiviSayamabhyupagantavyam , anyathA zarIrapade taijasazarIrANi baddhAnyanantAni ananto-tsarpiNyavasarpiNIsamayarAzisamasaGkhyAni kAlataH, kSetrato'nantAnantA lokAH, dravyataH siddhebhyo'nantaguNAni sarvajIvAnantabhAgonAni, kiM punaH kAraNamanantAni ? tatsvAminAmA 1 . dRSTvA ca ' iti kha-pAThaH, 'dRSTvA ' iti tu gha-pAThaH / 2 'labdhisatImapi ' iti pratibhAti /

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210 tattvArthAdhigamasUtram [ adhyAyaH 2 nantyAdityeSa granthaH sarvo vighaTeta, labdhipratyaya evAGgIkriyamANe taijasavapuSi, ato vidyamAnamapi sarvAsumatsu sahajamanAdRtya taijasaM labdhyadhikAre labdhipratyayamevAcaSTe netaraditi / taijasaM zarIraM taijasazarIralabdhikAraNasamudbhatazakti bhavati tapovizeSAnuSThAnAt kasyacideva jAtucit, na sarvasyeti / idAnIM sakalazarIravIjabhUtaM kArmaNaM niyamena darzayannAha bhA0-kArmaNameSAM nibandhanamAzrayo bhavati / tatkarmata eva bhavatIti kArmaNasya svarUpam , - bandhe purastAd vakSyati / karma hi kArmaNasya kAraNamanyeSAM ca papa zarIrANAmAdityaprakAzavat / yathA''dityaH svamAtmAnaM prakA zayati anyAni ca dravyANi, ne cAsyAnyaH prakAzakaH, evaM kArmaNamAtmanazca kAraNamanyeSAM ca zarIrANAmiti // TI0-kArmaNameSAM nibandhanamAzrayo bhavatItyAdi / karmaNo vikAraH kArmaNaM, tadeSAmaudArikAdInAM zarIrANAM nibandhanaM bIjamAzrayaH sakalazaktyAdhAratvAt kuDayamiva citrakarmaNo bhavati / AmUlamucchinne tu bhavaprapaJcaprarohabIje kArmaNe vapuSi na punarvimuktibhAjaH zarIrakANA()madhiyantyapi prakSAlitasakalakalmaSAH, tacaivavidha kArmaNaM karmabhya eva jJAnAvaraNAdibhyo jAyate na punaranyat tasya kAraNamasti, jJAnAvaraNAdikaM cASTame'dhyAye bandhAdhikAre purastAt agre vakSyati samUlosaraim , etadeva cArthajAtaM spaSTayannAha-karma hItyAdi / yasmAt jJAnAvaraNAdikarma kArmaNasya kAraNaM tadAtmakatvAt anyeSAM caudArikAdizarIrANAm, na ca svAtmani kriyAvirodhaH, aadityprkaashvt| prakAzaM dRSTAntatayopanyasya vivaraNakAle yathA''ditya ityAha tadetat katham ? na khalu sarvathA''dityAt prakAzo vyatirikta ityabhyupetuM zakyam , tena prakAzasvabhAvaH prakAzamayaH Aditya ityanena na kazcid vizeSaH, AdityaprakAzavadAdityavad vAbhihitaH, sa yathA tigmAMzuH svamaNDalaM prakAzayatyanyAni ca stambhakumbhAdidravyANi, na cAnyapadArthaH prakAzakaH savitRmaNDalasyAnavasthAprasaktarabhyupetuM shkyH|| nanu ca ghaTAyaprakAzAtmakatvAt prakAzayatu bhAsvAna, mUrtistu prakAzAtmikaiva tasyAH kiM prakAzyate tatsvabhAvatvAditi ? / ucyate-yadyapi prakAzasvabhAvA mUrtistathApi sA prakAzyaiva bhavati, pramANavat , pramANaM hi svapararUpaprakAzakArISyate, anyathA cAnekadoSApattiH syAt / evaM kArmaNamityAdi / evametenAdityaprakAzanidarzanena kAmeNaM zarIramAtmanazca svarUpasya kAraNamanyeSAM caudArikAdivapuSAm , na punajJAnAvaraNAdikamevyatiriktamasya kAraNamanveSita kArmaNatejasa- vyam , karmamAtratvAt karmasvabhAvatvAt kArmaNasyeti / etayozca taijasapramANam kArmaNayoravarataH pramANamagulAsaMkhyeyabhAgaH utkRSTatazcaudArikazarIra 1 'parastAd' iti gh-paatthH| 2 'na cAsyAmyaiH prakAzaH' iti kh-paatthH| 3 ' vibhaktibhAjaH' iti kh--paatthH| 4 'mUlottarabhedam ' iti kha-pAThaH /

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sUtraM 49] svopajJabhASya-TIkAlaGkRtam pramANe kevalinaH samudghAte lokapramANe vA bhavataH maraNAntikasamudghAte vA AyAmato lokAntAllokAntAyate syAtAmiti // bhA0-atrAha-audArikamityetadAdInAM zarIrasaMjJAnAM kaH padArtha _ iti / atrocyate-udgatAramudAram , utkaTAramudAram , udgama Nata audArikasya eva vodAram , upAdAnAt prabhRti anusamayamudgacchati vardhate jIryate zIryate pariNamatItyudAram, udAramevaudArikam , naivamanyAni / yathodgama vA niratizeSa, grAhyaM chedyaM bhedyaM dAhyaM hAryamityudAharaNAdaudArikam , naivamanyAni, udAramiti csthuulnaam| sthUlamudgataM puSTaM vRhanmahaditi, udAramavAdArakam / naivaM zeSANi / teSAM hi paraM paraM sUkSmamityuktam (a0 2, mU0 38) . TI-saMzayAnaH pRcchati, audArikamiti padamAdau yeSAM vaikriyAdipadAnAM teSAm etadAdInAM ko'rtho'tra vivakSitaH ? etaduktaM bhavati-kimetA audArikAdisaMjJA arthavattAmanugatA vidhIyante Ahosvid yadRcchayeti ? / anvarthasaMjJA etA na yAdRcchikya iti bhASyakRdAdarzayati-udgatAramudAramityAdinA bhASyeNa / anvarthatvAcca saMjJayaiva lakSaNabhedaM prathayati, pRthaglakSaNavyavasthAnaM vA, ata evAnvarthasaMjJAvivaraNAnnaivamanyAnIti pratyekamanyalakSaNavyavacchedenAnyalakSaNAbhidhAnAt, ebhya eva vizeSebhyaH zarIrANAM nAnAtvaM setsyati / nanu ca zarIraprakaraNaprathamasUtre etad bhASyaM yuktaM syAt, iha tu prakaraNAntAbhidhAne na kizcit prayojanaM vaizeSikamastIti / ucyate-tadevamayaM manyate, tadevedamAdisUtramAprakaraNaparisamAteH prapaJcyate, athavA prakaraNAntAbhidhAne satyameva na kiJcit phalamastyasUtrArthatvAdataH kSamyatAmidamekamAcAyesyeti, tatra udgatAramudAram iti / udgatA-utkRSTA ArA-chAyA yasya tadudgatAramudAraM pradhAnamityarthaH / tIrthaGkaragaNadharazarIrAGgIkaraNAdevamucyate, nahi tIrthakarAdizarIrebhyo'nyat pradhAnataramasti trilokyAM zarIramiti / athavA utkaTAramudAram / utkRSTA ArA-maryAdA-pramANaM yasya tadutkaTAramudAram , avasthitasAtirekayojanasaharapramANatvAt , anyaccaivaMvidhaM nAsti // nanu vaikriyamadhikA yojanalakSeti satyamevametad , avasthitaM tanna bhavati, paJcadhanuHzatapramANamevAvasthitaM vaikriyam, audArikaM punaravasthitamevamucyate / udgama eva vA udAraH, udgamanaM-udgamaH-prAdurbhAvaH sa eva codArazabdenocyate / yata upAdAnAt prabhRtItyAdi / upAdAnaM hi zukrazoNitAdyaudArikasya tadhaNaprabhRtyeva cAnusamayamudgacchati avibhajyamAnasvarUpaH kAlavizeSaH samayobhidhIyate, ataH pratisamayameva taduttarAmuttarAM vyavasthA svIyaparyAptyapekSAmudgacchati-prApnoti, na tadasti kAlavivaraM yatrAvasthAntaraM na samAsAdayatIti, evaM ca bhASyakAro darzayati-tat vardhate vayaHpariNAmenopacIyamAnamUrti prativelamAbhAvyate, jIryata iti jarAmadhigacchati-vayohAnimApnoti, zIryata iti zithilasandhi 1' dAraNA. ' iti gha-pAThaH / 2' prativalayamA0 ' iti ka-pAThaH /

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212 tattvArthAdhigamasUtram [ adhyAyaH 2 bandhanamAlambamAnacarmamaNDalamupalakSyate tadeva jAtucidataH zIryata ityucyate, pariNamatIti samantAjarAbhAravidhuramAnamati paripelavagrahaNazaktIndriyagrAma valIvalayalekhAvicitramanyadivopajAyate, ato muhurmuhurudgamanAd udAramevaudArikaM svArthe pratyayavidhAnAt / naivamanyAnIti, yathedamaudArikamevaMvidhAnekavizeSaNaviziSTaM na tathA vaikriyAhArakataijasakArmaNAni, nahi vaikriyasya jarasA vivRddhayA vA pratikSaNaM yogo'styavasthitatvAt tathA''hArakasya, taijasakAmeNayostu sutarAM na samastyaGgopAGgAdhanivRtteH / athavA'nyathA vyutpattiH-yathodgamaM vA niratizeSamityAdi bhASyam / yo ya udgamo yathodgamaM niratizeSaM niHzeSa niratizayaM vA mAMsAsthisnAyavAdyavabaddhatvAt sarvameva tulyam , grAhyAdidharmayogAd gRhyate pANyAdyavayavairindriyairvA, chidyate parazvAdinA, bhidyate nArAcAdinA, dahyate'nibhAskarAdinA, hiyate mahAvAyuvegenetyevamAdibhirvidAraNAdudAramucyate, pRSodarAditvAcca saMskArayatyudAraNAdaudArikam / naivamanyAnIti sujJAnam / nahi vaikriyAdiSu mAMsAsthigrAhyAdayo vizeSAH santi / athavA'nyathA udAramiti cetyAdi / cazabdo'thavetyasyArthe / sthUlasyAbhidhAnamudAramiti svalpapradezopacitatvAt bRhattvAca bheNDavadudAraM sthUla miti / asyaiva paryAyAn sukhAvabodhArthamAkhyAtisthUlamudgataM puSTaM bRhanmahadityudAramevaudArikam / sthUlatvAd bheNDavat UrdhvaM gatamucchrAyamudgatamatipramANatvAt , puSTaM zukrazoNitAdipracitatvAt , bRhat pratikSaNaM vRddhiyogAt , yojanasahasrapramANAvasthitArohapariNAhatvAnmahat , udAramevaudArikamityanena na taniyamaH kintu pradarzanametat kvacit svArthe kvacinivRttAdyartheSviti / naivaM zeSANi vaikriyAdIni / kiM kAraNamata Aha-teSAM hi paraM paraM sUkSmamityuktaM (2,38) yasmAt teSAM vaikriyAdInAM paraM paraM prAka sUkSmamabhihitaM tasmAnnaivaM zeSANIti // bhA0-vaikriyamiti / vikriyA vikAro vikRtivikaraNamityanarthAntaram / _ vividha kriyate / eka bhUtvA anekaM bhavati / anekaM bhUtvA eka vaikriyasya vistareNa taraNa bhavati / aNu bhUtvA mahad bhavati / mahaca bhUtvA'Nu bhavati / ekAkRti bhUtvA anekAkRti bhavati / anekAkRti bhUtvA ekAkRti bhavati / dRzyaM bhUtvA adRzyaM bhavati / adRzyaM bhUtvA dRzyaM bhavati / bhUmicaraM bhUtvA khecaraM bhavati / khecaraM bhUtvA bhUmicaraM bhavati / pratighAti bhUtvA. apratighAti bhavati / apratighAti bhUtvA pratighAti bhavati / yugapaJcaitAn bhAvAnanubhavati / naivaM zeSANIti / vikriyAyAM bhavati, vikriyAyAM jAyate, vikriyAyAM nivetyete, vikriyaiva vA vaikriyam // ___TI0-vaikriyamityAdi bhASyam / prAk tAvat sukhAvabodhArtha paryAyAnAcaSTe-vikriyA vikAro vikRtirvikaraNamityanAntaram / vividhA viziSTA vA kriyA vikriyA, tasyAM bhavaM vaikriyam , prakRteranyatvaM vikAraH, vicitrA kRtivikRtiH, vividhaM kriyata iti vikaraNam , vyAkhyA

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sUtra 49] svopajJabhASya-TIkAlaGkRtam 213 ete'narthAntaramabhidadhati dhvanayaH / etadadhunA spaSTayannAha-vividhaM kriyata ityAdinA / vividhamanekaprakAraM tad vaikriya kriyate, kathaM punastadityucyate-eka bhUtvA anekaM bhavati vikartuH samAsAditavaikriyalabdhericchAnuvidhAnAt / ekaM bhavatItyAdi bhASyaM sujJAnaM yAvat pratighAti bhUtvetyAdi / pratihananazIlaM bhUtvA sthUlatvAta sUkSmAvasthAnamanuprAptaM sadaprati: ghAti bhavati, ekakAlameva ca sarvAnabhihitalakSaNAn bhAvAn vikArAn vedayate, naivamaudArikAhArakAdInyato viziSTalakSaNamevedaM vijJeyam / tathA coktaM bhagavatyAM tRtIyazate paJcamoddezake-" aMNagAre NaM bhaMte ! bhAviyappA bAhirae poggale pariyAittA pabhU ega mahaM itthIrUvaM jAva saMdamANiyArUvaM vA viuvittae ? / haMtA pabhU / aNagAre NaM bhaMte ! bhAviyappA kevaiyAI pabhU itthIrUvAI viuvittae ? / goyamA ! se jahA nAmae juvatiM juvANe hattheNaM hatthaMsi gihijjA cakkassa vA nAbhI aragAuttA siyA, evameva goyamA ! aNagAre NaM bhAviyappA veuvviyasamugdhAeNaM samohaNittA saMkhijjAiM joyaNAI daMDaM nisirati jAvadoccapi veuvviyasamugdhAeNaM samohaNittApabhU kevalakappaM jaMbuddIvaM dIvaM bahUhi itthIrUvehiM AiNNaM vitikiNaM jAva karittae, aduttaraM ca NaM goyamA! pabhU tiriyamasaMkhejjadIvasamudde bharie viuvittae jAva no ceva NaM saMpattIe viuvyati vA viuvvassaMti vA" (sU0 161)|tthaa caturdazazate aSTamoddezake-"attha NaM bhaMte ! avvAbAdhA (hA) devA ? hetA asthi / sekeNaTeNaM bhaMte! evaM vucatiavvAbAdhA devA avvAbAdhA devA ? goyamA ! pabhUNaM egamege avvAbAdhe deve egamegassa purisassa egamegaMsi acchipattaMsi divvaM deviDDi divvaM devajuiM divvaM devANubhAvaM divvaM vattIsaivihaM naTTavihiM uvadaMsettae, nocevaNaM tassa purisassa kiMci AbAdhaM vA vAbAhaM vA uppAei chavicchedaM vA karei, suhumaM ca NaM uvadaMsejjA, se teNaTeNaM jAva avvAbAdhA devA" (sU0 531) / tathA'STAdazazate saptamoddezake-" deveNaM bhaMte mahaiDhie jAva mahesakkhe svasahassaM viuvittA pabhUNaM aNNamaNNeNaM saddhiM saMgAma saMgAmittae ? hetA pabhU, tAoNaM bhaMte! boMdIo kiM egajIvaphuDAo aNegajIvaphuDAo? goyamA! ekajIvaphuDAono annegjiivphuddaao| te NaM bhaMte ! tesiM 1 anagAro bhagavan ! bhAvitAtmA bAhyAn pudgalAn apAdAya prabhuH ekaM mahat strIrUpaM vA, yAvat syandamAnikArUpaM vA vikuktuim / hanta prabhuH / anagAro bhagavan ! bhAvitAtmA kiyanti prabhuH strIrUpANi vikuktuim ? gautama ! sa yathA nAma yuvatiM yuvA hastena haste gRhaNIyAt , cakrasya vA nAbhiH arakAyuktA syAt, evameva gautama / anagAro'pi bhAvitAtmA vaikriyasamudghAtena samavahanti, yAvat-prabhuH gautama ! anagAro bhAvitAtmA keva dvIpaM dvIpaM bahubhiH strIrUpaiH AkIrNam , vyatikIrNam , yAvat-kartum / athottaraM ca gautama | prabhuH tiryag-asaMkhyadvIpasamudrAn bhartuM vikuLa yAvat no caiva sampacyA vikurvati vikurviSyati vaa|| 2 santi bhadanta ! avyAbAdhA devAH ? hanta santi / tat kenArthena bhadanta ! evamucyate-avyAbAdhA devA avyAbAdhA devAH ? gautama ! prabhuH ekaiko'vyAbAdhadevaH ekaikasya puruSasya ekaikasmin akSipatre divyAM devadhi divyAM devadyutiM divyaM devAnubhAvaM divyaM dvAtriMzadvidhaM nAvyavidhi upadarzayitum, naiva tasya puruSasya kAMcidAbAdhA vA vyAbAdhAM votpAdayati chavicchedaM vA karoti, sUkSmatayopadarzayet, tadetenArthena yAvadavyAbAdhA devAH / 3 devo bhadanta ! mahardhikaH yAvat mahezAkhyaH rUpasahasraM vikuLa prabhuranyo'nyena sAdha saGgrAmaM saGgrAmayitum / hanta prabhuH, tAni bhadanta ! zarIrANi kimekajIvaspRSTAni anekajIvaspRSTAni ? gautama ! ekajIvaspRSTAni nAnekajIva

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214 tattvArthAdhigamasUtram [ adhyAyaH 2 boMdINaM aMtarA ki egajIvaphuDA aNegajIvaphuDA 1 goyamA ! ekajIvaphuDA no annegjiivphuddaa| puriseNaM bhaMte! aMtare hattheNa vA pAeNa vA asiNA vA pabhU vicchidittae / no iNamaThe samaThe, no khalu tattha satthaM kamati " (suu0635)|| etAni ca sUtrANi vaikriyAdyartheSUpayujya niyojyAni, na svArtha eva pratyayavidhiH / aniyamaM darzayati-vikriyAyAM bhavamityAdinA bhASyeNa, etacca sujJAnamevAtaH kadAcid vaikriyaM vaikrayikaM ceti // AhArakasya bhA0--AhArakamAhiyata ityAhAryam / AhArakamantarmuhUrtazabdArthavistAraH sthiti| naivaM zeSANi / TI-AhAramAhiyata ityAdi bhASyam / gRhyate prativiziSTaprayojanaprasAdhanAya kAryaparisamAptezca punarmucyate yAcitopakaraNavat saMzayavyavacchedArthAvagrahaNArdhadarzanAdi ca kAryam, Ahiyate AhAryamityanena zabdadvayena viziSTakArakasAdhyamAhArakazabdaM darzayati kullyuTo bahulavacanAt , taccAhArakamantarmuhUrtasthiti, etAvatA ca kAlenAbhilaSitaprayojanaparisamAptistasyAhaturupajAyate, pariniSThitaprayojanazca punarvimuJcati nottarakAlamapi tAM labdhimupajIvati ato'ntarmuhUrtasthitiH, AtmalAbho yasya tdntrmuhuurtsthiti| naivaM zeSANIti, vyatirekamanyataH pratipAdayati-zeSANyaudArikAdIni tatprasAdhyaprayojananivatenAya nAlaM nApi niyamata eva tAvatyA sthityA yogaH pramANena veti // bhA0-tejaso vikArastaijasaM tejomayaM tejaHsvatattvaM zApA nugrahaprayojanam / naivaM zeSANi // ___TI0-tejaso vikArastaijasamityAdi / uSNabhAvalakSaNaM tejaH saMsiddhaM sarvaprANiSu pAcakamandhasaH / tasyaivaMvidhasya tejaso vikArastaijasamavasthAntarApattiriti / etadeva paryAyAntareNAkhyAti-tejomayaM sa eva vikArArthastejaHsvatattvam, tejasaH svatattvaM-svarUpaM-AtmA-svabhAvastat tejaHsvatattvam zApAnugrahaprayojanamiti / labdhinirvRttimapekSyocyate zApAnugrahau prayojanaM yasya nigrAhyAnugrAhyapakSayostat tu zApAnugrahaprayojanamiti / naivaM zeSANIti / audArikAdibhyo vyatiricyate etat svaguNairiti prathayati _ bhA0-karmaNo vikAraH karmAtmakaM karmamayamiti kArmaNam / taijasa kArmaNavicAraH + zeSANi // TI-karmaNo vikAra ityAdi / jJAnAvaraNAdikarmaNo vikRtiH kArmaNamekalolI. bhAva iti karmANi tAnyevAtmA yasya svarUpaM karmamayamiti vikArArtha eva pryaaytH| naivaM zeSANi ityaudArikAdilakSaNavyudAsaH / evamanvarthasaMjJakAni pratipAdya audArikAdInyekaprayasnaprasAdhya lakSaNabhedAccharIranAnAtvamapyatidizatispRSTAni, puruSo bhadanta ! antarA hastena vA pAdena vA asinA vA prabhurvicchettum ! naiSo'rthaH samarthaH naiva tatra zastraM kAmyati /

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hetavaH sUtra 49] svopajJabhASya-TIkAlaGkRtam 215 bhA0-ebhya eva cArthavizeSebhyaH zarIrANAM nAnAtvaM siddhm| kiM cAnyat / . kAraNato viSayataH svAmitaH prayojanataH pramANataH pradezasaGzarIrANA nAnAtvaM khyAto'vagAhanataH sthitito'lpabahutvata ityetebhyazca navabhyo - vizeSebhyaH zarIrANAM nAnAtvaM siddhamiti // 49 // TI--ebhya eva cArthavizeSebhyaH zarIrANAM nAnAtvaM siddham / udArAdyarthavizeSebhyo vihitalakSaNebhyaH viviktasvarUpebhyaH zarIrANAM nAnAtvaM siddhaM, ghaTapaTAdInAmiva lakSaNabhedAt siddhamiti / kiM cAnyadityAdi / na kevalamanvarthasaMjJAkhyAnadvAreNaiva vizeSaH zarIrANAm , anyebhyo'pi hetubhyaH sambhavatyeva kAraNAdibhyaH / tatra kAraNatastAvat sthUlapudgalopacitamRtyaudArikam / na tathA vaikriyAdIni / 'paraM paraM sUkSmam' (a02, sU038) iti vacanAt // tathA viSayakRto bhedH| vidyAdharaudArikazarIrANi pratyAnandIzvarAdaudArikasya viSayaH jaGghAcAraNaM pratyArucakaparyantAt tiyaka, UdhvemA pANDukavanAt / vaikriyamasa GkhyeyadvIpasamudraviSayam / AhArakasya yAvanmahAvidehakSetrANi / taijasakArmaNayorAsarvalokAt / tathA svAmikRto vishessH| audArikasya manuSyatiryazcaH / vaikriyasya devanArakAstiryaGmanuSyAzca kecit / AhArakasya caturdazapUrvadharamanuSyasaMyutaH / taijasakArmaNayoH srvsNsaarinnH| tathA prayojanakRto bhedaH / audArikasya dhamAdharmasukhaduHkhakevalajJAnAvAptyAdi prayojanam / vaikriyasya sthUlasUkSmaikatvavyomacarakSitigativiSayAdyanekalakSaNA vibhUtiH / AhArakasya tu suukssmvyvhitdurvgaahaarthvyvsthitiH| taijasasyAhArapAkaH zApAnugrahadAnasAmarthya ca / kArmaNasya bhavAntaragatipariNAmaH / tathA pramANakRto bhedaH / sAtirekaM yojanasahasramaudArikam / yojanalakSapramANaM vaikriyam |rtniprmaannmaahaarkm / lokAyAmapramANe taijasakArmaNe / tathA pradezasaGkhyAto bhedaH / 'pradezato'saGkhyeyaguNaM prAk taijasAt anantaguNe pare' (a0 2, sU0 39-40) ityuktaH pradezabhedaH prAk / tathA'vagAhanAkRto vizeSaH / sAtirekayojanasahasrapramANamaudArikamasaGkhyeyaguNapradezeSu yAvatsvavagADhaM bhavati tebhyo bahutarakAsa GkhyeyapradezAvagADhaM yojanalakSapramANaM vaikriyaM bhavati, AhArakamAbhyAmalpapradezAvagADhaM bhavati hastamAtratvAt, taijasakAmeNe lokAntAyatAkAzazreNyAvagADhe bhvtH| tathA sthitikRto bhedH| audArikaM jaghanyenAntamuhUrtasthiti, utkarSeNa tripalyopamasthiti / vaikriyaM jaghanyenAntarmuhUrtasthiti, utkarSeNa trayastriMzatsAgaropamasthiti / AhArakamantarmuhUrtasthityeva / taijasakArmaNayoH santAnAnurodhAdanAditvamaparyavasAnatA cAbhavyasambandhitayA, anAditvaM saparyavasAnatA ca bhavyasambandhitveneti / tathA'lpabahutvakRto vizeSaH / sarvastokamAhArakaM yadi sambhavati kadAcinna sambhavatyapi / kiM kAraNam ? yena tasyAntaramuktaM jaghanyenaikasamayaH, utkRSTataH SaNmAsAH, tayadi bhavati tato jaghanyenaikamAdi kRtvA yAvadutkarSeNa navasahasrANi yugapad bhavantyAhArakazarIrANAm / AhArakAd vaikriyazarIrANyasaGkhyeyaguNAni nArakadevAnAmasaGkhyeyatvAt asaG 1' parvatAt ' iti k-paarshvsthpaatthH| 2 'tasyAntarmuhUrta' iti ka-pAThaH /

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prastAvanA 216 tattvArthAdhigamasUtram [ adhyAyaH 2 khyeyotsarpiNyavasarpiNIsamayarAzisamasaGkhyAni bhavanti / vaikriyazarIrebhya audArikazarIrANyasaGkhyeyaguNAni, tiryakazarIramanuSyANAmasaGkhyeyatvAt, asaGkhyeyotsarpiNyavasarpiNIsamayarAzisamasaGkhyAni // nanu ca tiryaJco'nantAH tat kathamAnantye ca sati asaGkhyeyAni zarIrANi syuH / ucyate-pratyekazarIrANAmasaGkhyayAni sAdhAraNAstvanantAsteSAmanantAnAmekaM zarIraM bhavatItyato'saGkhyAtAni, na punaranantAnAmapi pratyekaM zarIramasti, tasmAt suSTraktamasaGkhyeyAnIti, audArikazarIrebhyastaijasakArmaNAnyanantaguNAni / tAni hi pratyekaM sarvajIvAnAM saMsAriNAM bhavantyato'nantAni, na punarekaM taijasaM kArmaNaM vA bahUnAmiti // evametebhyaH kAraNAdibhyo navabhyo vizeSebhyaH zarIrANAM nAnAtvaM siddhaM-pratiSThitamavasAtavyamiti // 49 // bhA0-atrAha Asu catasRSu saMsAragatiSu ko liGganiyamaH 1 / atrocya te-jIvasyaudayikeSu bhAveSu vyAkhyAyamAneSUktam-'trividhameva liGgasUtre lihaM-strIliGgaM pulliGga napuMsakaliGgamiti' (a0 2, suu06)| " tathA cAritramohe nokaSAyavedanIye vividha eva vedo vakSyate (a08, sU010) strIvedaH puMvedo napuMsakaveda iti / tasmAt trividhameva liGgamiti // ttr| TI0-atrAha-Asu catasRSu saMsAragatiSu ko liGganiyama iti sambandhagranthaH / atrAvasare ziSyaH praznayati-Asu narakatiyaGmanuSyAmarAkhyAsu catuHsaGkhyAniyatAsu saMsAragatiSu ko liGganiyama iti, kiyanti liGgAnyAsu gatiSu sambhavantIti pRcchayate, liGgasaGkhyAmeva tAvanirdhArayitumicchati, na punaH kiM liGgaM kasyAM gatAviti pRcchayate / atrocyate-prAk tAvalliGgeyattA nirdhAryate tatazca nivRttAni liGgAni saGkhyayA gatiSu vibhakSyanta iti / atastameva niyamaM darzayati-trividhameva liGgana nyUnamadhikaMvA, tacca prAru pradarzitaM prAya ityevamAvedayati jIvasyaudayikeSvityAdinA bhASyeNa gatikaSAyaliGgasUtre (a0 2, sU0 6) audAyikamekaviMzatibhedamAcakSANena strIpuMnapuMsakaliGgAni trINyevAbhihitAni kimiti na smaryante? tathA cAritramoha ityAdi dvividho moho'STame vakSyate (a0 8, sU010) darzanacAritrabhedAt, tatra cAritramohe cAritramoho'pi dvividhaH-kaSAyacAritramoho nokaSAyacAritramohazca / tatra nokaSAyavedanIye hAsyaratyaratibhayazokajugupsAstrIpuMnapuMsakavedabhede trividha eva vedo vakSyate / yasya karmaNa udayAt puruSAbhilASastat karma strIvedazabdAbhidheyam, yasya punarudayAt rUyabhilASastat karma puruSavedaH, strIpuruSadvayAbhilASo yadudayAt tat karma napuMsakaveda iti, tasmAt trividhameva liGgamanyasyAsambhavAt, tadeva caiSAM svasthAnaM vedAnAM tathaiva ca kharUpato vistareNa vyAkhyAsyante, tatra ceyattayA vyavacchinnAH santa iha saMsAragatiSu niyamyante ko vedaH kasyAM gatAvityata Aha

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sUtre 50-51] svopanabhASya-TIkAlaGkRtam . 217 sUtram-nArakasammUchino napuMsakAni // 2-50 // TI-kenacit punaradhIyate-napuMsakavedavanto jIvAH nArakasammUchino napuMsakAH, napuMsakaM yeSAM vidyate, arzaAdipAThAdataM vidhAya // bhA0-nArakAzca sarve sammUchinazca napuMsakAnyeva bhavanti, na striyo na pumaaNsH| teSAM hi cAritramohanIyanokaSAyavedanIyAzrayeSu triSu napuMsakaveda : vedeSu napuMsakavedanIyamevaikamazubhagatinAmApekSaM pUrvapaddhanikA citamudayaprAptaM bhavati, netare iti // 50 // TI-nArakAzcetyAdi bhASyam / narakeSu bhavA nArakAH sarve saptasu pRthivISu vartamAnAH sammUchinazca sammUrchanaM sammUrchaHsammUrchA vA sammUrcchanajanmetyarthaH tad yeSAM vidyate te sammUchinaH, sammUrcchanajanmabhAjazca pRthivyaptejovAyuvanaspatidvitricaturindriyAzca kecit tiryaGmanuSyAH, sarve ete napuMsakAnyeva napuMsakavedabhAja evetyvdhaaryti| sAmollabdhamavadhAraNAphalaM darzayati-na striyona pumAMsaH na strIvedabhAjona puruSavedavedinaH, kiM punaH kAraNaM napuMsakaveda eva teSvityata Aha-teSAM hItyAdi / yasmAt teSAM nArakANAM sammUrcchanajanmanAM ca cAritramohanIyanokaSAyavedanIyAzrayeSu triSu vedeSu,cAritramohanIyaM ca tannokaSAyavedanIyaM ceti cAritramohanIyanokaSAyavedanIyam-navadhA hAsyAdi tad AzrayaH-sthAnaM yeSAM te tadAzrayAsteSu tadAzrayeSu triSu vedeSu nirdhAryate / napuMsakavedanIyamityAdi / napuMsakatvAnubhavo napuMsakavedanIyaM tadevaikamazubhagatinAmApekSam, pradarzanavAkyamidamazubhagatinAmApekSamiti, azubhagatyAdinAmagotravedyAyuSkodayApekSo mohodayaH paro yenAzubhaM mahAnagaradAhopamaM maithunAmilApamanubhavanti nArakAkAGkSArUpamiti, sammUchenajanmAno'pi hi tiryaJco manuSyAcAzubhagatyAdinAmagotravedyAyuSkodayApekSamohodayAkAkSAvanto napuMsakatvamanubhavanti, pUrvabaddhanikAcitamudayaprAptaM pUrvasmin janmanyanantare baddhaM napuMsakatvayogyAsravaiH parigRhIta. mityarthaH / nikAcitaM tadeva grahaNAnantaramAtmasAtkRtaM kSIrodakavadanyonyAnugatilakSaNena sambandhenAtmapradezaiH sahAvibhAgitayA'dhyavasAyavizeSAd vyavasthApitam , udyaprAptamiti samAsAditaparipAkAvastham , tadevaMvidhaM napuMsakavedanIyameva nArakasammUrchimAnAM jantUnAM duHkhabahulatvAd bhavati, netare strIpuMvedanIye kadAciditi // 50 // uktaM nArakasammUJchinAM liGgam, atha devAnAM kiM liGgamityata Aha sUtram-na devAH // 2-51 // bhA0-devAzcatunikAyA api napuMsakAni na bhavanti, striyaH devAnAM vedo pumAMsazca bhavanti / teSAM hi zubhagatinAmApekSe strIpuMvedanIye pUrvabaddhanikAcite udayaprApte he eva bhavato netarat / pAri 28

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218 tatvArthAdhigamasUtram [ adhyAyaH 2 zeSyAcca gamyate jarAyvaNDapotajAstrividhA bhavanti-striyaH pumAMso napuM. sakAnIti // 1 // TI--prakRtasya pratiSedhaM darzayati, napuMsakavedaH prakRtaH, sa eva pratiSidhyate, dIvyanti iti devAH krIDAdyutigatiSvatizayavatISu vAcyAH, catvAro nikAyAH-saGghAtA:samUhAH yeSAM bhavanavanacarajyotiSikavaimAnikAkhyAste caturnikAyAste caturvidhA api na napuMsakAni bhavanti, napuMsakavedapratiSedhottarakAlaM cApratiSiddhatvAt sAmarthyAt strIpurupavedadvayayogitA gamyate'tastAM darzayati-striyaH pumAMsazca bhavanti / strIvedabhAjaH purussvedvedinshcetyrthH| bhavanapativyantarajyotipikasaudharmezAneSu vedadvayamapyupapAtataH, tadupari puruSaveda eva, netrH| kiM punaH kAraNaM devAnAM napuMsakavedo nAstItyata Aha-teSAMhItyAdi / yasmAt teSAM zubhagatyAdinAmagotravedyAyuSkApekSamohodayAdamilapitaprItisAdhakaM mAyAjavopacitaM karIpatRNapUlAgnisadRzaM strIvedanIyamekaM puMvedanIyamevAdhikaM pUrvabaddhanikAcitamudayaprAptaM bhavati netrnpuNskvedniiymbddhtvaat| atra ca strIvedo napuMsakavedApekSayA zubha ucyate, na punaH zubha eva / idAnIM sAmollabdhaM darzayati-pArizeSyAca gamyata ityAdinA / parizeSasiddhayA vijJAyatejarAvayavaNDapotajAstrividhA bhavanti-striyaH pumAMso napuMsakAni ceti // 51 // bhA0---atrAha-cartugatAvapi saMsAre kiM vyavasthitA sthitiAyuSo'pavatanAdi - rAyuSaH utAkAlamRtyurapyastIti ? / atrocyate-vividhAnyA yUMSi-apavartanIyAni anapavartanIyAni c| anapavartanIyAni punardvividhAni-sopakramANi nirupakramANi ca / apavartanIyAni tu niyataM sopakramANIti // tatra TI0-atrAhetyAdiH sambandhagranthaH / atra prastAve saMzayAnaH praznayati-nArakatiryaGmanuSyAmarabhedabhAji saMsAre'tItAnantarajanmaparigRhItasyAyuSaH kiM vyavasthitA tAvatyeva sthitiH-anubhavakAlaH pUrvabaddhA hi yAvatI, athAparipUritAyAmapi tasyAM sthitAvapahAya prANAn paralokaprayANAbhimukhaH prANI pravartate / akAle mRtyuH akAlamRtyuHprAgupAttajIvanakAlAvadherokkAle khopAttamanuSyAdyAyurdravyANAmanubhavataH kRtsnaparikSayo mRtyuH sa punaH kimakAle'pi pUrvapratibaddhAyuHsaMskAravicchedAvadhAvaparisamApte'pi bhavati Ahosviniyamata eva tAvantaM kAlaM prANiti prANIti,kutaH punarayaM saMzayaH? sakalalokapravAdAt,evaM laukikAH prabhASante-ayamakAle mRto jantuLapAdito vA, ayaM punaH sthaviraH svakAlaparimANamAyuranubhUya mRtyugocaramAyAta ityataH sandehaH kimakAle'pi maraNayoga iti ? tathaiva saGgrAme samarthataruNabahujanavyApattimanuprekSya yugapat saMzayaprasavaH, na tatra pratipattirAdhAtuM zakyA''tmani ayuktikatvAt,sarva ete samAyuSaH samamekasaMkhyAnivandhanamebhirbhavAntaramAsAbAburupacitamiti na zakyamavagantum , ataH saMzete

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sUtraM 51 ] svopajJabhASya-TIkAlaGkRtam AyuSa dvaiva manaH kimakAlamRtyurapyastIti, tata eva AyodhanAdakSatavapuSaH pariNati ( ta ) zatajarjarasakalasandhayaH sthavirAstItrahetihastAstIrayitvA samaramepagacchanto'valokyante, ato'vagamyate - na khalu kazcidakAla eva viSamANyavagAhamAno 'pi zarazatApAditakSatirapi prakRSTaduHkhavedanArto maraNamabhilaSannapi prANairviyujyate, evamanekasmin saMzayabIjaprasave sati praznapravRttau prativacanamucyatedvividhAnyAyUMSi - apavartanIyAnyanapavartanIyAni ceti / akAle mRtyorasti sambhava ityevaMvidhArthapradarzanaparAyaNamidamAstIryate bhASyam / dvividhAnyASi - jIvitAni bhavanti, prayogavizeSAcca dvaividhyaM na svabhAvAt, tatrAyuSo bandhakAstAvat samyag - mithyAdRSTivirahitA mithyAdRSTerArabhya yAvadapramattasaMyata iti SaTsu sthAneSu dhyam jantavaH ajaghanyotkRSTAdhyavasAyavizeSabhAjaH pRthukaSAyAH sAdyadhuvAyurvi kalpayujaH, tatra nArakadevAsaGkhye yavarSAyuSaH prANinaH SaNmAsyAmavazeSAyAM niyamAdAyuSo bandhakAH / zeSAstvAyuSastribhAge'vazeSe purovartijanmAnubhavayogyamAyurbadhnanti, tribhAgAtribhAge vA'vazeSa iti / athavA tribhAgAtribhAgAtribhAge vA'vazeSa iti / etaduktaM bhavati -- tribhAgAvazeSAyuSo navabhAgazeSAyuSaH saptaviMzatibhAgAvazeSAyuSo vA parabhavAyurvanti, tataH paraM na baghnantItyarthaH / tatrAvanijalajvalana mArutatarudvitricaturindriyANAM nirupakramAyuSAM ca paJcendriyANAM niyamita eva tribhAgAvazeSe bandho bhavatyAyuSaH, sopakramAyuSAM punaH paJcendriyANAmaniyamena bandho yAvat saptaviMzatibhAgAvazeSakalpaneti, te ca prANinastadaiva tadAyurvanto'dhyavasAyavizeSAt kecidapavartanArhaM kurvanti kecidanapavartanIyamiti, mandapariNAmaprayogopacitamapavartya tIvrapariNAmaprayogopacitamanapavartyam, tatrApavartanA nAma prAktanajanmaviracitasthiteralpatApAdanamadhyavasAnAdivizeSAt, anapavartanIyaM punastAvatkAlasthityeva na hAsamAyAti svakAlAvadherArAt, tailavartikSayato nirvighAtapradIpopazAntivat ghanasaMhatatvAd vA pavanazleSavat, tacca kilAkhinnavIryArabdhatvAt asaGkhye ya samayopArjitamAyuranapavartyam, tathA gADhabandhanatvAnnikAcitabandhAtmaniyamAdanapavartyAyurbhavati / athavaikanADikAparigRhItamAyuH saMhatimatvAt saMhata puruSa rAzivadabhedyaM vA ekanADikAvivaraprakSiptabIja niSpAditasasya saMhativad vA, vivarAd bahiH patitabIjaprasUtaM hi sasyama saMhatatvAt praviralatAyAM satyAM sarvasyaiva gavAdergamyam, evaM kilAyamAtmA''yurvannane kAtmalabdhipariNAmasvAbhAvyAccharIravyApyapi sannADikAmArgapariNAmo bhavati, tatastAmavasthAmAsAdya yAnAyuSkapudgalAn bandhAti te nADikApraviSTatvAt saMhatimattve sati abhedyA viSazastrAgnyAdInAmiti, mandatItrapariNAmasannidhAnAcca sa tat tathA janmAntara eva racayati ihatyajanmanyAdhivat / alpAddhAtuvaiSamyanidAnApathyasevanAd yo vyAdhiH samupajAtaH sa kAlAntareNopekSyamANaH samAsAditodagravRddhiH samUlaghAtaM nihanti zarIrakaM, na punarAzveva, nipuNabhiSagvaropadiSTatatpratyanIkakriyAkalApAnuSThAnAcca drAg vicchedamApAdyate, tathaiva yanma * 1 samaramapayAntaH ' iti ka-pAThaH / 219

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220 tattvArthAdhigamasUtram [adhyAyaH 2 ndapariNAmaprayogakAraNAbhyAsAdAsAditamanenAyujantunA'tItajanmani tadapavartanAhamAcakSate kSataklezAH / yaH punaratimahAntaM dhAtukSobhamAzrityApathyanidAnAsevanAdinA samajani vyAdhiratidIrghakAlakalApApAditajaraThimAsamupagUDha niravazeSAGgopAGgasaGghAtaH kuSThakSayAdiH, sa khalu bheSajaprakAramanekamupacIyamAnamanudinamapyavagaNayya saJjAtavalaH kSipramAkSipati taM rogiNamakANDa eva, na khalu prayatnaparameNa dhanvantariNA'pi zakyaH samucchettum / evaM hi tIvrapariNAmaprayogabI. jajanitazakti tadAyurAttamatItajanmani na zakyamantarAla evAvacchettumityanapavartanIyamucyate / tathA hi-kAlAkAlasamAptyorAyuSaHsambhavatyane nidarzanaM, tabalAcca pratItirupajAyate zrotuH, atastadabhidhAnamAmraphalapAkavat bhasakavyAdhiparigatapuruSabhojanavat veSTitArdrapaTavitatazoSavat , veSTitapalAlavRtarajjupraguNIkRtadAhavat, ekArtheSu buddhimandagrAhakakAlabhedavat, ekamArge'zvapagugamanabhedavat , yathaitA bhinnakAlAnuvartinyo'pyavasthAstulyanidarzanagatAstathA tulye'pi karmaNi svapariNAmAdikriyAvizeSAd bhinno'nubhavakAlaH paramamadhyamajaghanyAkhyaH, tasAd dvividhamAyurapavartanIyamanapavayaM ceti vyavasthitam / / adhunA'napavartanIyAyUMSi dvividhAnyabhidhitsurAha-anapavartanIyAni punarddhividhAni-sopakramANi nirupakramANi ca / tatropakramaNamupakramaHpratyAsannIkaraNakAraNamupakramazabdAbhidheyam, atidIrghakAlasthityapyAyuryena kAraNavizeSeNAdhyavasAnAdinA'lpakAlasthitikamApAdyate sa kAraNakalApa upakramaH,tena tAdRzo pakrameNa sopakramANyanapavartanIyAnyAyUMSi bhavanti / nirgatopakramANi nirupaapavartane'pi kSayAbhAva: na kamANyadhyavasAnAdikAraNakalApAbhAvAt, yathaiva tajihAsyate atidIrghakA lasthitisvapariNativizeSAt tathA alpamapi vRddhimApAdayiSyate rasAyanAthupayogatazcet tanna, abaddhatvAt, janmAntare hi baddhamAyustAvatA vA kAlenAnubhUyeta hasvIyasA vA'dhyavasAnAdiyogAt AbhicArikakarmaNA'vApya kAlaphalapAkavat syAda, abaddhaM punarna zakyate saMvardhayitumamRtopayogenApi / yathA hi dIrghapaTaH prAgukto veSTanayA'lpaH zakyaH kartuM na punAdhimAnamApAdayitumanupAttatAvadalikatvAt / syAdetad rasAyanAthupayogAd yAvasthitikamAttaM prAgAyustAvatI sthitimakhaNDayat tadAsIta na punarvRddhimazraddheyAmAdhAtumalaM taditi / atra ca kilopapAtikA asaGkhyeyavarSAyuSazca nirupakamA eva, caramadehAH uttamapuruSAzca sopakramA nirupakramAzca // nanvidaM vipratiSedhyamanapavAyuSaH sopakramAceti / ucyate-adhyavasAnAdhupakramakAraNAni kila santyamISAM caramadehottamapuruSANAMna punarAyurapavatyete, satsvapi teSvanapavAyuSTvAt , na khalUpakramasannidhAnaM tatra pratiSidhyate, kintu satyapyupakramakAraNasAnnidhye'tigADhavandhatvAnna tadAyurapavayate // nanu caupapAtikAsaGkhyeyavarSAyuSAmapi tulyametat sannidhAnamiti / ucyate-satyam, nArakAdInAmupakramakalApaH sanihitastathApi te sopakramAyuSo na bhaNyante 1' mArge'SThapaGgu' iti kh-paatthH| 2' tathaiva ' iti kha-pAThaH /

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sUtra 52] svopajJabhASya-TIkAlaGkRtam 221 kadAcidapyupakrAnteradarzanAt / apare varNayanti-tIrthakaraupapAtikAnAM nopakramato mRtyuH, . zeSANAM caramadehottamapuruSAsaGkhyeyavarSAyuSAmubhayathA, evaMvidhAbhyupagame bhASyamupariSTAdagamitaM syAt, aupapAtikAthAsaGkhyeyavarSAyuSazca nirupakramAH, caramadehAH sopakramA nirupakramAzceti bhASyamidamatyantamasaGgataM syAt / karmaprakRtigranthAnusAriNastu varNayanti " addhA jogukkassA, baMdhittA bhogabhUmie sulaha / savvappajIvitaM vajjaittu upaTTi(ya)ttA doNham // " . utkRSTapradezodayavicAre saGgrahiNyAmiyaM gAthA, arthastvasyAH-utkRyugalino'pyAyuSo. apavartanam guSo. STabandhAddhAyAmAyuSo yogenotkRSTena tiryagAyurmanuSyAyurvA bavA mRtaH san / - bhogabhUmijeSu tiryakSu manuSyeSu ca tripalyopamasthitiSUtpannaH pazcAdAzu sarvolpajIvitamantarmuhUrta vihAya zeSamAyustripalyopamasthitikamapavartayantyantarmuhUrtonamiti / yadA ca tadapavartitaM bhavati tadA kilotkRSTaH pradezodayo bhavatIti, na ca zakyamanenAbhiprAyeNa bhASya gamayitumativirodhAta , tasmAdavasthitamidamanapavartanIyAni dvividhAni-sopakramANi nirupakamANi ceti, apavartanIyAni tu niyataM sopakramANi / tuzabdo'vadhArakaH / sopakramANyevApavartanIyAnyAyUMSi bhavanti sarvadA, yato na hyapavartanAdhyavasAnAdikaM nimittamantareNAtmalAbhaM pratipadyate / tatra ke'napavAyuSaH ke vA'pavAyuSa ityanyatarAkhyAne'nyataraparijJAnaM bhavati laghutvAccAnapavAyuSaH sUtreNa darzayatisUtram-aupapAtikacaramadehottamapuruSAsaGkhyeyavarSAyuSo. npvaayussH|| 2-52 // TI0-anapavAyuSo nirdhAryante'munA yogena, taccAvadhAraNaM tatra zabdenAkhyAti bhaassykaarH| .... bhA0-aupapAtikAzcaramadehA uttamapuruSAH asaGkhyeyavarSAanapavAyuSaH / svAminaH 'yuSa ityata'napavAyuSo bhavanti / tatra aupapAtikA nAraka devAzcetyuktam (a02, sU0 35) / caramadehA manuSyA eva bhavanti, nAnye / caramadehA antyadehA ityrthH| ye tenaiva zarIreNa siddhayanti / uttmpurussaastiirthkrckrvrtyrdhckrvrtinH| asaGkhyayavarSAyuSo manuSyAstiryagyonijAzca bhavanti / TI0-aupapAtikA ityAdi bhASyam / upapAtajanmAno nArakadevAH, caramaH-antyo deho yeSAM te caramadehAH-punardehagrahaNaM ye na kariSyanti, uttamapuruSAstIrthakaracakravartivaladevavAsudevAH / kecidabhidadhate-- nAsti sUtrakArasyottamapuruSagrahaNamiti tat kathaM tIrthakarAdi

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222 tattvArthAdhigamasUtram [adhyAyaH 2 saGgraha iti cet, evaM ca manyante caramadehagrahAd grahISyante, katham? ye kila caramadehAste niyamata evottamA bhavanti, uttamAstu caramadehatvena bhAjyA vAsudevAdaya iti, tasAdanApamuttamapuruSagrahaNamiti, ubhayathA ca bhASyamupalakSyate avigAnAta, AdAvuttamapuruSAstIrthakarAdaya iti vivRtamuttarakAlaM punarnopAttamuttamapuruSagrahaNaM nirupakramasopakramanirUpaNAyAm , ato bhASyAdeva sandehaH, kimasti nAstIti saMzayAttamevedamasmAkam / asaGkhyeyavarSANi gaNitaviSa. yAtItAnyAyUMSi yeSAM te'saGkhyeyavarSAyuSo'karmabhUmyantaradvIpakA manuSyAH, bharatairAvatavideheSu ca tattulyakAlAH paJcendriyatiryagyonayazca tadanyakSetradvIpasamudreSu, evamete'napavAyuSo drssttvyaaH| etadeva spaSTayati bhASyakAra:-aupapAtikA nArakA devAzcetyuktamiti smArayati prAgamihitaM (a02,sU035), nAdhunA vyAkhyeyamiti / caramazarIrAstu manuSyA eva bhavanti, naanye| nArakatiyegdevavyudAsaH siddhayayogyatvAt / caramadehAn prasiddhatarapayoyazabdena kathayati-caramadehA antyadehA ityarthaH / yetenaiva zarIreNa sakalakarmajAlamapahAya siddhimazeSakarmApagamalakSaNAmApnuvanti iti / uttamapuruSAstIrthakaracakravatyadhacakravartinaH tIrthakaranAmakarmoMdayavartinastIrthakarAH, cakravartino'pi navanidhipatayazcaturdazAnAM ratnAnAM netAraH khapauruSopAttamahAbhogabhujaH sakalabharatAdhipA bhavanti, ardhacakravartinastu baladevavAsudevAH evamAdayazAnye'pi kila pradarzanAd gaNadharAdayo gRhyante / asaGkhyeyavarSAyuSo manuSyAstiryagyonijA bhavantItyAdi bhASyam / eteSvevAsaGkhyeyavarSajIvitvaM labhyate, na nArakadeveSu sambhavantyapi, tatrAsaGkhyeyAni varSANyaupapAtikagrahaNAnnivAryanta iti, manuSyANAM tirazvAM ca madhye sambhavantyasaGkhyeyavarSAyupaste'napavAyuSaH / te ca bhA0-sadevakurUttarakuruSu sAntaradIpakAsvakarmabhUmiSu karmabhUmiSu ca suSamasuSamAyAM suSamAyAM suSamaduSSamAyAmityasaGkhyeyavarSAyuSo manuSyA bhavanti / atraiva bAhyeSu dvIpeSu samudreSu tiryagyonijA asaGkhyeyavarSAyuSo bhavanti / aupapAtikAzvAsaGkhyeyavarSAyuSazca nirupkrmaaH| caramadehAH sopakramA nirupakramAzceti / ebhya aupapAtikacaramadehAsaGkhyeyavarSAyubhyaH zeSA manuSyAstithagyonijAH sopakramA nirupakramAzcApavAyuSo'napavAyuSazca bhavanti / tatra ye'pavaapavartanIyA. pavana yAyuSasteSAM viSazastrakaNTakAgyudakAhyazitAjIrNAzaniprapA tAindhanazvApadavajranirghAtAdibhiH kSutpipAsAzItoSNAdibhizca dvndvopkrmairaayurpvrtyte| apavartanaM zIghramantarmuhUrtAt karmaphalopabhogaH, upakramo'pavartananimittam // 1 'baladevaprativAsudevAH' iti ka-kha-pAThaH / 2 ayaM tu gha-pAThaH, 'pAtikaM carama* ' iti tu ga-pAThaH /

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sUtra 52] svopajJabhASya-TIkAlaGkRtam 223 TI0-mandaranIlayoruttaradakSiNA gandhamAdanamAlyavatormadhya uttarAH kuravaH ekAdazayojanasahasradvicatvAriMzASTazatasadvikalavistRtAH / mandaraniSadhayordakSiNottarAH saumanasavidyutnabhayormadhye devakuravastAvatpramANAH, saha devakurubhiruttarakuravaH sadevakuruttarakuravastatra devaku. rUttarakuruSu jambUdvIpadhAtakIkhaNDapuSkaradvIpArdhavRttiSu, tathA himavataHprAk pazcAd vidikSu vyAdiSu navAnteSu yojanazateSUdadhAvavagAhya tAvadvistarAyAmAH saptAntaradvIpAzcatuzcatuHprAguttarakramAdekorukAdayastAnantaradvIpAna kAyantItyantaradvIpakA manuSyAH sahAntaradvIpakaiH sAntaradvIpakAH, karmaNo bhUmayaH yatra jAtAH prANinaH sakalaM karma kSapayitvA siddhayanti tIrthakarAyupadezAt tAH karmabhUmayo bharatairAvatavidehakSetrANi paJcadaza pratyekaM paJcabhedatvAt / na karmabhUmayo'karmabhUmayaH tAsu akarmabhUmiSu-haimavataharivarSaramyakahairaNyavatAkhyAsu jambUdvIpadhAtakIkhaNDapuSkaravaradvIpArdhavartinISu tathoktalakSaNAsu karmabhUmiSu ca ye manuSyAH prathamadvitIyatRtIyasamAsu yadA bhavantyasaGkhyeyavarSAyuSastadA te'napavAyuSo mantavyAH dRDhabaddhatvAdagnyAdibhiH kohadukAparAnAnukramavat / atraiva bAhyeSvityAdi / sadevakurUttarakuruSvityAdi samastamupalakSayatyatraiveti / tathA bAhyeSu manuSyakSetrAd bahirye vartante dvIpAH samudrAzca teSu tiryagyonijA asaGkhyeyavarSAyuSo bhavanti,manuSyakSetre ca bahizcetyasaGkhyeyavarSAyuSAM tirazcAM sambhavaH / tatra prAguktamanapavartanIyAni dvividhAni bhavantIti tad darzayatyadhunA bhASyeNa-aupapAtikAzcAsaGkhyeyavarSAyuSazca nirupkrmaaH| na hyeSAM prANApAnAhAranirodhAdhyavasAnanimittavedanAparAghAtasparzAkhyAH sapta vedanAvizeSAH santyAyuSo bhedakAH upakramA iti, ato nirupakramA eva / caramadehAH punaH sopakramA nirupakramAzceti / atrottamapuruSA noktAH, etAni prANApAnanirodhAdIni kila caramadeheSu sambhavantyeva nocchindantIti sopakramA bhaNyante, kecit tatra nirupakramA yeSvetAni na sambhavantItyapIti / idAnIM sAmarthyalabdhamartha darzayati-ebhya ityAdi / uktalakSaNebhyaH aupapAtikAdibhyo vyatiricyamAnAH zeSAH / te ca niyamato manuSyAH tiryazco vA AyurubhayathA bhajante, prANApAnanirodhAdikAraNakalApopakramyatvAt sopakramAyuSaH kecita, kecit tu na tairupakramyanta iti nirupakramAyuSaH / yaduktaM-'prAgapavartanIyAni tu niyataM sopakramANI'ti tadvizeSadidarzayiSayA Aha-apavAyuSo'napavAyuSazca zeSAH / tatra ye'pavAyuSaste niyataM sopkrmaaH| ye punaranapavAyuSaste zeSAzceti-nirupakramAyuSa eva / etadeva bhASyakAraH spaSTayana vibhajate-tatra ye'pavAyuSasteSAmityAdinA / teSu manuSyeSu tiryakSu ca yeSAmapavartanIyamAyusteSAmapavartyate / amI viSAdayo hetavaH sujJAnatvAcca na vivRtaaH| AdizabdAca pUrvoktAH prANApAnanirodhAdayaH kAMzcidapahAya grAhyAH / ebhirhetubhirAyurapavartate svalpIbhavatItiyAvat, dvandva upaghAta AyuSastasyopakramaiH, tatpratyAsanIkaraNairityarthaH / kiM 1 'kaMkaTukAparAntAnupakramavat' iti ga-TI-pAThaH /

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224 tattvArthAdhigamasUtram [ adhyAyaH 2 punarapavartanamucyata ityAha-apavartanaM zIghramantarmuhUrtAt karmaphalopabhogaH, na khalu karmanAzo'pavartanaM, kintu zIghraM yaH sakalAyuSkarmaphalopabhogastadapavartanam, anenaitat kathayati tAvadapavartate tadAyuryAvadantarmuhartasthitijAtaM, tataH paraM nivartatetAgvidhAdhyavasAnAdyabhAvAt / atra cApavartanaphale karmaphalopabhoge'pavartanazabdaH prayukto bhASyakAreNa-upakramo'pavartana. nimittamiti paryAyAkhyAnamAtrametat / alpatApattikAraNAnAmupakramaH, apavartanamapi dIrghakAlasthititaH karmaNo hrasvasthitikaraNaM nimittaM viSazastrAyalpatAhetuH, evamidamapavartanamihAyuraGgIkRtyAbhihitamanyAsAmapi tu prakRtInAmanikAcitAvasthAnAM prAyo'vaseyam / tapo'nuSThAnAt punanikAcitA apyapavartyanta iti pAramarSI shrutiH|| athedAnI karmavinAzalakSaNamapavartanazabdArthamaGgIkRtya codayati-atrAhetyAdinA bhASyeNa / bhA0---atrAha-yadyapavartate karma tasmAt kRtanAzaH prasajyate yasmAnna vedyte| athAstyAyuSkaM kameM mriyate ca, tasmAdakRtAbhyAgamaH prasajyate yena satyAyuSke mriyate, tatazcAyuSkasya karmaNaH AphalyaM prsjyte| aniSTaM caitat / ekabhavasthiti vA''yuSkaM karma na jaatyntraanubndhi| tasmAnnApavartanamAyuSo'stIti / atrocyateTI--anAvasare para Aha-yadyapavartate'paiti-vinazyati phalamadattvA''yuSkakarma tasmAt yasya karmaNaH kRtasya sato niSphalatvAnnAzaH prasajyate yasmAt tanna vedyate-nAnubhUyata ityarthaH / aniSTaM caitad-avazyaM hi karmopAttamanurUpaM phalamupAdhAya svAmini parizaTatyuttarakAlaM na punaradattvaiva phalaM vilIyata iti / athAnanubhUte satyevAyuSke mriyate tasmAdakRtasyaivAbhyAgamo maraNasyAntarAla eva prasajyate, yena satyAyupke mriyate tatazcAyuSo viphalatAprasaGgaH,aniSTaM caitat, na khalu jainasiddhAnto'yaM yat kRtaM satkarma praNazyati, adattaphalamakRtameva cAnubhUyata iti / anyacca ananubhUte tasmin karmaNyayamaparo doSaH-ekabhavasthiti vA''yuSkaM karma na jAtyantarAnubandhi // nanu cAnyasmin bhave baddhamanyatra vedyate kathamekabhavasthiti syAt / ucyate-na bandhaM prati bramaH, upabhogaM pratyekabhavasthitikamAyurAcakSmahe, ekasminnekabhave bhavatyAyuSa upabhogo na dvitIye'pIti, yathA ca tvayA'bhyupeyate satyevAyuSi mriyate tathA tenAyuSA jAtyantarAnubandhinA bhAvyam, asiddhAntaprasthAnaM caitat , tasmAd doSacatuSTayasambhavAnApavartanamAyuSAM vidyate iti / atrocyate samAdhAnam ___bhA0--kRtanAzAkRtAbhyAgamAphalyAni karmaNo na vidyante / AyuSo hAse'pi kRtanAzAdidoSA- nApyAyuSkasya jAtyantarAnubandhaH, kintu yathoktairupakramairabhi hatasya sarvasandohenodyaprAptamAyuSkaM karma zIghra pacyate tadapavarta1 'tadapavartate' iti k-paatthH| 2' cAyu. ' iti gha-pAThaH / bhAvaH

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sUtraM 52 ] svopajJabhASya-TIkAlaGkRtam 225 namityucyate / saMhatazuSkatRNarAzidahanavat / yathA hi saMhatasya zuSkasyApi tRNarAzeravayavazaH krameNa dahyamAnasya cireNa dAho bhavati tasyaiva zithilaprakIrNopacitasya sarvato yugapadAdIpitasya pavanopakramAbhihatasyArthasyAzu dAho bhavati tadvat // ___TI0-na khalvete doSAH pratibhAnti jinazAsanAvalambinAm, siddhAntAparijJAnAccaivaM codyate, nAyamAhetaH kRtAntaH phalamadattvA karma praNazyatIti, kintu yathoktairupakramairadhyavasAnaviSazastrAdibhirabhihatasyAbhiplutasya sarvasandohena-sarvAtmanA sAkalyenAsAditodayamAyuSkaM karma prAptavipAkamAzu bhavati, yastu tasya kramabhAvI vipAkaH so'pavaya'te, anubhavaH punaH savesya yugapana niSidhyate ityesso'pvrtnshbdaarthH| bahirvartamAnavastuvizeSaprasiddhayA'ntaHprasiddhiH sAdhyata ityAha-saMhateti / saMhatatvAt parizeSavAnapi tRNapuJjazcirAya dahyate, yadA tu viralito bhaktyavayavazastadA''zu bhasmasAd bhavati, tadvadAyuSo'pyanubhavaH, yadA''yudRDhasaMhatamatighanatayA bandhakAla eva pariNAmApAditaM bhavati pavanazleSavat tat krameNa vedyamAnaM cirAya vedyate, yat punarbandhakAla eva zithilamAbaddhaM tad vikIrNata garAzidAhavadapavAzu vedyata iti / evaMvidhArthaprakrame dRSTAntasulabhatAmAdazeyannAha bhA0-yathA vA saGkhyAnAcAryaH karaNalAghavArtha guNa. tve dRSTAntaH kSaya. kArabhAgahArAbhyAM rAzi chedAdevApavartayati, na ca saGkhyeya syArthasyAbhAvo bhavati, tadvadupakramAbhihatomaraNasamudghAtaduHkhAtaH karmapratyayamanAbhogayogapUrvakaM karaNavizeSamutpAdya phalopabhogalAghavArtha karmApavartayati, na cAsya phalAbhAva iti // kizcAnyat / / TI0-yathA vA saGkhyAnAcArya ityAdi / saGkhyAna-gaNitazAstraM tatpradhAna AcAryaH saGkhyAnAcAryo gaNitaprakriyAyAmAhitanaipuNaH, karaNalAghavAya karaNAni-guNakArabhAgahArApavartanodvartanAdIni gaNitazAstraprasiddhAni, tatra yo laghuH karaNopAyaH svalpakAlastena tatphalamAnayati gaNitAbhijJatvAt, tulye'pi hi phalAnayane guNakArabhAgahArau cirAya tatphalamabhinivateyataH, sa punargaNitanipuNo guNakArabhAgahArAbhyAM cirakAlakAribhyAM sakAzAt karaNalAghavArthamapavartanAha rAzicchedAdevArdhAdikAdaparvatayati, SaNNavatyAdikam, anapavartanAha punarlaghukaraNAbhijJo'pi na zaknotyevApavartayitum, ekapaJcAzaduttarasahasrAdikam , guNakArabhAgahArakramamevAtra prayojayati, na ca sakhyeyasyArthasyAbhAvo bhavati, phalabhUtasya karaNavizeSe satyapi prepsitakalAbhedamAdarzayati / karaNavyApArakAlo bahuralpabhedaH phalamaviziSTamevobhayayoryathaitadupakramAbhihato maraNasamudghAtaduHkhAtaH karmapratyayamanAbhoga 1 prasiddhayataH prasiddhiH' iti k-paatthH| apavartane'pyakSaya. - -

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226 tattvArthAdhigamasUtram [ adhyAyaH 2 yogapUrvakaM karaNavizeSamutpAdya phalopabhogalAghavArtha karmApavartayati, na cAsya phalAbhAva iti, upakramo-viSAgnizastrAdistenAbhihato maraNaM-AyuHkSayastatra samudghAtaH, maraNasamudghAto nAma svazarIrakAdAtmapradezApakarSo mUrchAnugatazcetanAvimukta ivAvyaktaprabodhalakSaNo'stamitasakalabahirticeSTAkriyAvizeSaH sa evaM cAticirarUDhamUlapradezotkhananarUpatvAd duHkhaM tenA?-viSaNNaH kiMkartavyatAvimukhaH karmapratyayaM-karmakAraNaM karaNavizeSamutpAdyApavartanAkhyam, karmakAraNatA tu karaNavizeSasya pUrvabhavabandhakAla eva prayatnazaithilyAt sopakramabandhaH atyantAparijJAnamanAbhogaH anAbhogakRto yogaH yoga:-ceSTAvizeSaH anAbhogayogastatpUrvakaMtatkAraNam / etaduktaM bhavati-ajAnAna eva hi tadapavartanAkaraNenApavartanAha karmApavartayati AhArarasAdivipariNAmavata, kimartha punarapavartayati ? phalopabhogArthamAyuSkarmaphalopabhogAyAnAbhoganivartitena vIryavizeSeNeti, na cAsyAyuSkarmaNaH phalAbhAvo bhavati / iyAMstu vizeSaH--kramaparibhoge bahukAlaH, saMvartitaparibhoge svalpa iti, na punarabhuktaM tatra kizcit karma parizaTatIti / kiJcAnyadityanenAparamapi prakRtArthopayoginamAdarzayati dRSTAntam-- prakRtasya samarthanam bhA0-yathA vA dhautapaTo jalA eva saMhatAzcireNa zoSa - mupayAti, sa eva ca vitAnitaH sUryarazmiAyubhihaMtaH kSipraM zoSamupayAti, na ca saMhate tasminnabhUtasnehAgamo nApivitAnita sati akRtsnazoSaH, tadyathoktanimittApavartanaiH karmaNaH kSipraM phalopabhogo bhavati, na ca kRtapraNAzAkRtAbhyAgamAphalyAnIti // 2 // TI0-yathA vA dhautapaTa ityAdi / evaM caiSa prakRto'rthaH pratipattavyaH / yathA vA kSAlitapaTo jalalezopacitamUrtirevAveSTitazcirAyodvAyati, sa eva prayatnavizeSato vistAritaH san sahasrarazmimayUkhamAlAbhiH paripItAzeSajalalavaH prabalapavanavegavighaTitaniravazeSapradezaH zIghramapAstAzritajalasaGghAtaHsamAsAditAdhikataradhavalimA'pi parizaSyati / na ca saMhate tasminnabhUtasnehAgama iti, na cAbhUtajalasnehAgamo bhavati tasmin saMveSTitapaTe, kintu saMhatatvAt tAvanta eva jalAvayavAH kAlena bahunA parizaTanti, na punarabhUtAnAmeva snehAvayavAnAmAgamaH, nApi vitAnite akRtsnazoSaH, na ca prasArite tasmin paTe kRtsnajalAvayavaparizoSo na bhavati, vitate'pi hi sarva eva te jalAvayavAH parizadhyanti, teSAM hi jalAvayavAnAM yAvatI mAtrA veSTitapaTe tAvatyeva prasArite'pi, parizoSakAlastu bhidyate / pare vyAkhyAnayanti-na ca saMhate tasmin na bhUtaH snehApagamaH, bhUta eva saJjAta evetyarthaH, kintu bahoH kAlAta, vitAnite tu drAgeva ca kRtsnvaarinivhaapgmH| tadvadityanena dAntikamarthasya darzayatitulyatayA yathoktanimittApavartanaH kSipraM phalopabhogo bhavatIti / yathA'mihitaM viSA. nizastrAdi yeSAmapavartanAnAM tAnyavapartanAni yathoktAni nimittAni tairyathoktanimittA10vAyvabhihataH ' iti gha-pAThaH /

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sUtraM 52] svopajJabhASya-TIkAlaGkRtam 227 pavartanaH karmaNa AyuSaH zIghra phalavipAko bhujyata ityarthaH / ataH kramAnubhave veSTitAdrepaTaparizoSakAlavad bahutvaM kAlasya, prasAritAdrepaTaparizoSakAlacAlpakAlatA parivatitAyuSkaparibhogakAlasya / evaM ca sati na kRtapraNAzA kRtAdhyAgamAphalyAnIti nigamayati-samastAyudrevyopabhogAt kRtavipraNAzo nAsti, na cAyuSyapariniSThite mriyata i. tyakRtAbhyAgamAbhAvaH, paribhuktatvAdeva ca sakalasyAyuSo na vaiphalyaprasaGgaH, ata eva jAtyantarAnubandhatvAbhAvo'pIti / na ceha bhASyakAreNoktaH, prAgupanyastasyApi pUrvakatrayasyAbhAve tadabhAvAt, tasmAdavasthitamidam kecidakAle prANino niyante pUrvajanmopAttAyukakAlApekSayA, kecidanantarAtItajanmopAttAyuSkakAlamakhaNDamavasAyaM prApayya vihAyAste(?) na zeSAt svakatakarmAdiSTaM janmAntaramanuvanantIti // 52 // granthAgramaGkataH 3420 iti zrItattvArthasUtre'rhatpravacanAdhigame bhASyAnusAriNyA tattvArthaTIkAyAM dvitIyo'dhyAyaH // 2 // ||iti dvitiiyo'dhyaayH||

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// zrIgauDIpArzvanAthAya namaH // tRtIyo'dhyAyaH3 bhA0-anAha-uktaM bhavatA nArakA iti gatiM pratItya jIvasyaudayiko bhAvaH / tathA janmasu 'nArakadevAnAmupapAtaH'(a02, suu035)| vakSyati ca sthitI 'nArakANAM cadvitIyAdiSu' (a04, sU0 43), AsraveSu 'bahavArambhaparigrahatvaM ca nArakasyAmaSaH ( a06, sU016) iti| tatra ke nArakA nAma ka vati ? / atrocyatenarakeSu bhavA naarkaaH| tatra narakaprasiddhayarthamidamucyate TI-atrAha-uktaM bhavatetyAdiH sambandhagranthaH, sa cAdhyAyaprakaraNasUtrakRtaH, tatrAdhyAyakRtastAvad dvitIye jIvA lakSaNavidhAnAbhyAmabhihitAH, tatra lakSaNamekarUpatvAnna punarabhidhIyate, vidhAnaM tu bahurUpatvAt punaH punarabhidhApayati, ato'trApi tRtIye'dhyAye nArakAdhikAra- 6 prativiziSTasthAnanirUpaNAdvAreNa jIvavidhAnameva vivakSitamiti / prakaraNa zAnipaTAm prastAvanA " sUtrakRtau tu sambandhau bhASyakAreNopAttausvayameva, tayoH praakaashymaapaadyte| atra-adhyAyaparisamAptiprastAve ziSya Aha-abhihitaM bhavatA dvitIye'dhyAye bhAvaprakaraNe nArakA iti gati pratItya jIvasyaudAyako bhAva iti / gatikaSAyaliGgasUtraM ( a0 2, sa0 6) anena bhASyeNa sUcayati / tathA tasminneva dvitIye janmaprakaraNaprastAve nAra kade _ vAnAmupapAtaH (a0 2, sU0 35) ityuktam, tathA caturthe'dhyAye sthinArakAdhikArasthA. tAvAyuSaH prastutAyAM vakSyati bhavAn-nArakANAM ca dvitIyAdiSu, nAni daza varSasahasrANiprathamAyAm (a04, sU043, 44) iti, tathA SaSThe 'dhyAye karmAsravavicAraNAyAM bavArambhaparigrahatvaM ca nArakasyAyuSaH (a06, sU016) iti prtipaadyissyte| tatraivamanekasmin sthAne nArakazabdazravaNAdAhitasaMzayaH pRcchati-kenArakA nAmeti jIvatvasAmAnyamavadhRtaM vizeSo nivAsAdiranavadhRta ityataHpraznayati-ke punaste nArakA iti / atrocyate-narakeSu bhavAnArakAH, vakSyante upariSTAduSTrikApiSTapacanIlohIka rakAyAkRtayaH sImantAdayo narakAH viziSTAkRtayo'puNyasaMbhArajanitagauravANAM sattvAnAmutpattisthAnavizeSAH,te ca kilAzubhakarmabhAjo narAn kAyanti-AhvayantIti narakAH,"rUDhiSu hi kriyA putpattikamAthA nArthakriyAtho" itivacanAt na te kaJcidAhvayanti nApi narAniti, tirazcAmapi tatra gamanAda, ato vyutpattimAtrameva kevalam, teSu narakeSUSTrikAdyAkRtiSu bhavA nArakAH, 'tatra ke nAma' iti g-ttii-paatthH| 2 'ceti' iti gha-pAThaH / 3 'jIvaviziSTameva' iti kha-pAThaH / 4 "kriyAdyutpatti' iti ga-pAThaH / 5 'narthakriyA' iti ga-TI-pAThaH 6 'kiJcit iti ka-kha-pAThaH / 7 'keSu' iti g-ttii-paatthH|

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sUtra 1] svopajJabhASya-TIkAlaGkRtam 229 sacavizeSA ityarthaH / tatra narakaprasiddhayarthamidamucyate, tatra-teSu narakeSu vivakSiteSu tanmUlatvAt tatpratiSThatvAnnArakapratipattyarthameva tAvadidamabhidhIyate nAntarIyakatvAditi / / sUtram-ratnazarkarAvAlukApaGkaghUmatamomahAtamaHprabhA bhUmayo ghanAmbuvAtAkAzapratiSThAH saptAdho'dhaH pRthutarAH // 3-1 // TI.-sUtrakRto'pyeSa eva sambandho'taH pRthaga noktaH, athavA vakSyate navame-AjJApAyavipAkasaMsthAnavicayAya dhaya'mapramattasaMyatasya (a0 9, mU0 37) iti, tatra saMsthAnavicaya: "lokasyAstiryaga, vicintayedUrdhvamapi ca bAhalyam / __ sarvatra janmamaraNe, rUpidravyopayogAMzca ||"-prshm0 zlo0 160 iti, tatra prAk tAvadadholokasvarUpameva pRthivIbhedenocyate / ratnazarkaretyAdi sUtram / tatastiryaglokasvarUpaM jambUdvIpalavaNAdiprakrameNa, pazcAccaturthe UrdhvalokasvarUpamiti, evamayaM trivibhAgaH paJcAstikAyasamudayavRttirjIvAjIvAdhArakSetralakSaNo vaizAkhasthAnasthitakaTisthakarayugmapuruSAkRtirlokaH, tasyAdhastanabhAgasvarUpAvagamanAyedamucyate / athavA smygdrshnmaagbhirjiivailoksyaasngkhyeybhaagH spRSTa ityuktaM prathamAdhyAye (mU08)samyagdRSTinA tu sarvalokaH, taducyatA nirdezataH ko loka ityato'dhovibhAgAdiH sa AkhyAyate // ratnazarkaretyAdi sUtram, ratnAni-vajrAdIni tatpradhAnA ratnaprabhA, zarkarAdayo'pi pratItAstatpradhAnAH sarvA vaktavyAH, prabhAzabdo rUpasvabhAvavAcI, ratnaprabhA ratasvabhAvA ratnamayI ratnabahuleti, evaM zarkarAprabhAdayo'pi vAcyAH, eSa ca prabhAzabdaH pratyekamabhisambadhyata iti dazeyati . bhA0-ratnaprabhA zarkarAprabhA vAlukAprabhA paGkaprabhA dhUmapranarakapRthvInAmAdhArA - bhA tamaHprabhA mahAtamaHprabhA ityetA bhUmayo ghanAmvuvAtAkA zapratiSThA bhavantyekaikazaH saptAdho'dhaH // TI0-ratnaprabhetyAdinA bhASyeNa / ityetA bhUmayo ghanAmvuvAtAkAzapratiSThA bhavantyekaikazaH saptAdho'dhaH, evametA ratnaprabhAdyAH pRthivyo ghanAmbuni vAyau viyati ca pratiSThitAH, nezvarAyAdhArA ityAcaSTe / ghanAmbu ca vAtAzcAkAzaM ca ghanAmbuvAtAkAzAni teSu pratiSThA-sthitivartanaM yAsAM tA ghanAmbuvAtAkAzapratiSThA bhavanti, ekaikA ekaikazaH ghanAmbuvAtAkAzakrameNa pratiSThitAH, na punaH saptAnAmapyadha eva dhanAmbuvAtAkAzAni pratyekamantarAleSu na sambhavantIti, saGkhyayA'vadhAryante saptaivAnyUnAdhikA iti / adho'dha iti prativiziSTakramAkhyAnaM tiryamUrdhvadizo vyudAsaH, etadeva spaSTayati1 'sambandho na pRthaguktaH' iti ka-kha-pAThaH / 2'mahAtamaHprabhA bhUmayo' iti ga-TI-pAThaH / 3 adhaH' iti k-kh-paatthH|

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ghanaza tvam 230 tattvArthAdhigamasUtram [ adhyAyaH 3. bhA0-ratnaprabhAyA adhaH zarkarAprabhA, zarAprabhAyA adho vAlukAprabhA ityevaM zeSAH / ambuvAtAkAzapratiSThA iti siddhe dhanagrahaNaM kriyate tenAyamarthaH pratIyeta ghanamevAmbu adhaH pRthivyAH, vAtAstu ghanAstanavazceti / / TI-ratnaprabhAyA adho'saGkhyeyA yojanakoTInAM koTIravagAhya zarkarAprabhA bhavati, zarkarAprabhAyAstvadho'saGkhyeyA eva yojanakoTInAM koTIratikramya vAlukAprabhA bhavati, evaM zeSAH paGkaprabhAdyA asaGkhyeyayojanakoTIkoTyavakAzAntarA vaktavyA ___ adho'dha iti // atha dhanagrahaNaM kimartha kriyate amvuvAtAkAzapratiSThA - ityetAvataivAbhilaSitArthaprasiddheriti ? sarirAha-satyamevaM siddhayati, siddhe sati yat tathApi dhanagrahaNaM kriyate tenAyamoM jJApyate ghanamevAmbu adhaH pRthivyAH pratyekaM yathA syAt, mA bhUd dravamiti / vAtAstUbhayathA ghanAstanavazveti / yathaiva pRthivInAmadhodho vyavasthAnamazeSANAmevamekasyAM pRthivyAM svabhedAnAmadho'dho vyavasthAnaM darzayitumAha ____ bhA0-tadevaM kharapRthivI paGkapratiSThA, paGko ghanodadhivalakharapaMkAdipratiSThA - yapratiSThaH, ghanodadhivalayaM ghanavAtavalayapratiSTham, ghanavAtavalayaM tanuvAtavalayapratiSTham, tato mahAtamobhUtamAkAzam / sarva caitat pRthivyAdi tanuvAtavalayAntamAkAzapratiSTham, AkAzaM cAtmapratiSTham / uktamavagAhanamAkAzasyeti // TI-tadevaM kharapRthivI paGkapratiSThA / AdAvatra ratnaprabhAyAH kharapRthivIkANDaM ratnabahulaM yojanasahasraSoDazakavAhalyam, tat paGkapRthivI kANDe paGkAhule caturazItiyojanasahasrabahule pratiSThitam, tadapi paGkapRthivIkANDamapRthivIkANDe jalabahule'zItiyojanasahasraghane pratiSThitam / atra cAcAryeNAbahulaM kANDaM nopAttaM pRthag, ghanodadhivalayagrahaNenaiva labdhatvAda, ghanodadhizca dhanodadhivalayaM cetyekadezanirdezAt, tat punarjalabahulaM kANDaM viMzatiyojanasahasrabahule ghanAmbuvalaye pratiSThitam, ghanodadhivalayamapyasaGkhyeyayojanasahasraghane dhanavAtavalaye pratiSThitam, ghanavAtavalayamapi hyasaGkhyeyayojanasahasrabAhalye tanuvAtavalaye pratiSThitam, tatastanuvAtavalayAt paraM mahAtamobhUtamAkAzamasaGkhyeyayojanakoTIkoTIpramANam, tadantarAlavarti viyat tanuvAtavalayadvitIyapRthivyoH sUcibheyena santamasena samantato vijRmbhamANenAtighanatAMgatena vyAptam, ato mahAtama iva tat pratibhAtIti mahAtamobhUtamucyate, tacAsyAH kharakANDAdibhedAyAstanuvAtavalayaparyantAyA ratnaprabhApRthivyAH prapanamAdhAratAmadhigantavyamityAdarzayati-sarva caitat pRthivyAdItyAdinA / na caitat azraddheyaM pratyakSapramANasamadhigamyAni 1 'yena pratIyate' iti gh-paatthH| 2 'pRthivyAM' iti ga-gha-To paatthH| 3 'yojanakoTIratikramya' iti ga-TI. paatthH| 4 'tvAtma.' iti gh-paatthH|

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sUtraM 1 ] svopajJabhASya-TIkAlaGkRtam 231 candrAdityAdivimAnAni nirAlambe vihAyasi pariplavante, na cAdhaH patanti lokAnubhAvAdevamevaitAH pRthivyo'pIti, AkAzaM punarAtmanyeva pratiSThitam nAdhArAntarasamAsAditapratiSThamiti, yasmAduktam - avagAhanamAkAzasyeti, paJcame'dhyAye sUtrataH uktam- 'AkAzasyAvagAha:' ( a0 5, sU0 18 ) upakAraH, avagAhadAnena vyApriyata AkAzaM sarvadravyANAmavagAvatAM nikhagAhadAnavyApAraparaM sadavagAhiSyate tadanyatra tadanurUpAdhArAbhAvAdataH svapratiSThaM pratipattavyam // bhA00 - tadanena krameNa lokAnubhAvasanniviSTA asaGkhyeyayojana koTI koTyo vistutAH saha bhUmayo ratnaprabhAdyAH / saptagrahaNaM niyamArtham / ratnaprabhAdyA mA bhUvannakazaH aniyatasaGkhyA iti / kinycaanyt| adhaH saptaivetyavadhAryate, UrdhvaM tvakaiveti vakSyate // TI0 - tadanena krameNetyAdi bhASyam, tasmAdanena krameNa ghanAmbughanavAtatanuvAtavalayAkAzapratiSThAnAH saptApi bhUmayo lokAnubhAvAdeva sanniviSTAH, pratiSThAne lokasthitirhetuH lokAnubhAvo hi lokasthitiranAdyA na kenacidIzvarAdinA kRtA vyomavadakutrimA, asaGkhyeyayojanakoTI koTyo vistRtA iti tiryakpramANamAcaSTe, nAdhaH prAcyAt ratnaprabhApRthivI paryantAt pratIcyaM tatparyanta etAvadantarAlamatItya bhavatItyevaM zeSANAmapi bahutarA bahutamAca koTyo bhavanti, vRttatvAcca sarvAsAM tulyaM viSkambhAyAmatAsdhyavaseyA // pravacanaM cedam - " ka~tivihANaM bhaMte! lokahitI paNNattA ? goyamA ! aThThavihA loga hi paNNattA, taMjA - AgAsapatiTTie vAe 1 vAtapatiTTie udahI 2 udadhipaTTiyA puDhavI 3 puDhavIpatihitA tasthAvarA pANA 4 ajIvA jIvapatiTTiyA 5 jIvA kammapaTTiyA 6 ajIvA jIvasaMgahitA 7 jIvA kammasaMgahitA 8 // se keNaTTeNaM bhaMte ! evaM vRcchati aThThavihA logafeat ? goyamA ! se jahA nAmae ke ti purise vatthimADoveti, vatthimADovettA upisi taM baMdhati, baMdhittA majjhe gaMThi deti, majjhe gaMThiM dalahattA uvarillaM gaMTiM muhattA uvarillaM detaM vAmeti, vAmetA AukAyassa pUreti, pUritA upisi taM baMdhati, baMdhittA majhilaM gaThi muyati, teNaM goyamA ! se AukA tassa vAukAyassa uvaritale citi, se teNaM aheNaM goyamA ! evaM vRccati-avihA lokahitI paNNattA / se jahA vA kei purise vatthimADoveti, ADovettA kaDIe 1 'hyaniyata0' iti gha- pAThaH / 2 tulyaviSkambhAyAmetyadhyavaseyA' iti kha- pAThaH / 3 katividhA bhadanta ! lokasthitiH prajJaptA ? gautama! aSTavidhA lokasthitiH prajJaptA, tadyathA-- AkAza pratiSThito vAtaH, vAtaMpratiSThita udadhi, udadhipratiSThitA pRthvI, pRthvIpratiSThitA trasasthAvarAH prANAH, ajIvA jIvapratiSThitAH, jIvAH karmapratiSThitAH, ajIvA jIvasaMgRhItAH, jIvAH karmasaMgRhItAH / atha kenArthena bhadanta ! evamucyate - aSTavidhA lokasthitiH ? gautama! tat yathAnAmakaH kazcit puruSaH bastimApUrayati, bastimApUrya upariSTAt tAM badhnati baddhvA madhye dadAti madhye granthi davA uparitanaM manthi muktvA uparitanaM dezaM vamayati ( riktIkaroti ) vamayitvA apkAyaM pUrayati, pUrayitvA upariSTAt tAM badhnAti, baddhvA madhyamaM granthi muzcati, tena gautama / saH apkAyaH tasya vAyukAyasya uparitale tiSThati, tadetenArthena gautama! evamucyate-aSTavidhA lokasthitiH prahaptA / atha yathA vA kacit puruSaH

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tattvArthAdhigamasUtram [ adhyAyaH 3 baMdhati, baMdhittA atthAhamatAramaporisiyaMsi udagaMsi ogAhejA, pUrNa goyamA ! se purise tassa AukAyassa uppiM uvaritale cihati ? haMtA ciThati, evameva avihA lokahitI paNNattA" (bhg0sh01,u06,muu0,54)|rtnprbhaayaashc prathamaM kANDaM ratna-vajra-vaiDUrya-lohitAkhya-masAragallahaMsagarbha-pulaka-saugandhika-jyotIrasAJjanAJjana-pulaka-rajata-jAtarUpAGka-sphaTikAriSThabhedAt SoDazadhA, itare tvekAkAre paGkajalabahule kANDe, zeSAzca bhUmayaH zakerAdyAH ekAkArA evAvasAtavyAH / saptagrahaNaM niyamArthamityAdi, viziSTasaGkhyAzabdopAdAnAniyamaH kriyate saptaivAdhaH pRthivyaH, kA punarAzaGkA niyamAbhiprAyAnuvartinaH suureriti?| ucyate-ratnaprabhAdyA mA bhUvanekazo hyaniyatasaGkhyA iti / ratnaprabhAyAH prathamaM kANDaM SoDazadhA, tathA paGkabahulaM kANDaM jalabahulaM kANDamiti ekaikasya bhedasya pRthivItvAd bahutvaM pRthivInAmadhaH syAt, ata evamekaikA hyaniyatasaGkhyA mA bhUditi saptagrahaNamupAtam, itarA api ca pratarAdibhedena bhidyamAnA bahutvamanuyAnti svasthAna eveti tasmAniyamApAdanam / kiJcAnyat-anyadapi ... hi saptagrahaNasya prayojanamastyeva kiJcit , adhaH saptaivetyavadhAryate adhaHpRthvInAM saptatvaniyamaH yamA viziSTasaGkhyAniyamo'dhaH pradazyate, na punaH pRthivya etAvatya eva trailokya ityavadhAryate, yata Urdhva tvekaiveti vakSyati, upariSTAt punaH sarvakalpavimAnAnyatItyAtRtIyadvIpaviSkambhAyAmottAnakacchatrAkRtirISatprAgbhArA nAma pRthivI dazame'dhyAye (19 tama)kArikAbhASyeNa vyAkhyAsyate 'tanvI manojJA surabhiH, puNyA paramabhAsurA' ityAdineti / tathA'nyadapi saptagrahaNasya prayojanamAkhyAyate bhA0-apica-tantrAntarIyA asaGkhyeyeSu lokadhAtuSu salyAstAra asaGakhyeyAH pRthivIprastArA ityadhyavasitAH, tatpratiSedhArtha ca sptgrhnnmiti|| TI0-tantrAntarIyA ityAdi bhASyam / antare bhavAH antarIyAstantrapradhAnA antarIyAstantrAntarIyAH-jinapravacanabAhyAste ca prAyaHprastAvAnmAyAssUnavIyA eva gRhyante, sarvataH kilAsaGkhyeyA eva lokadhAtavasteSu cAsaGkhyeyA eva pRthivIprastArA ityadhyavasitA durmedhsH|| tadAgamazcAyam "yathA hi varSati deve pratatadhAraM nAsti vIcikA vA antarikA vA evameva pUrvAyAM dizi lokadhAtavo nairantaryeNa vyavasthitAstathA'nyAsvapi dikSviti" tatpratiSedhArtha ca saptagrahaNaM kriyate, saptaivaitAH sarvataH parimANaparicchinnA lokAntarvatinyaH, lokazca parimANavAn sarvato jIvAjIvAtmakatvAccharIrAdivaditi, mUrtimadravyAtmakatvAd vA ghaTAdivat / bastimApUrayati ApUrya kayyAM badhnAti, badhvA astAghamatAryamapauruSeyaM udakamavagAheta, nUnaM gautama! sa puruSaH tasya akAyasya upari uparitale tiSThati ? hanta tiSThati, evameva aSTavidhA lokasthitiH prjnyptaa| 1"mAbhavannanekazaH' iti ga-TI-pAThaH / 2 'niyamAdApAdanam ' iti ga-TI-pAThaH /

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sUtra 1] svopajJabhASya-TIkAlaGkRtam 233 bhA0-sarvAzcaitA adho'dhaH pRthutarAzchanAticchatrasaMsthitAH / pRthvInAmAkAro nAmAni bAhalyaM ca yAca dharmA vaMzA zailA aJjanA riSThA mAghavyA mAghavIti ca AsAM nAmadheyAni yathAsaGkhyamevaM bhvnti| ratnaprabhA ghanabhAvenAzItaM yojanazatasahasram , zeSA dvaatriNshdssttaaviNshtiviNshtyssttaadshssoddshaassttaadhikmiti| TI-sarvAzcaitA ityAdi bhASyam / ratnaprabhAdyA mahAtamaHprabhAparyavasAnA agho'dha: pRthutarAH-ekarajjupramANA viSkambhAyAmAbhyAM ratnaprabhA, zarkarAprabhArdhatRtIyarajjupramANA, vAlukAprabhA catUrajjupramANA, paGkaprabhA paJcarajjupramANA, dhUmaprabhA rajjuSaTkapramANA, tamaHprabhA'rdhasaptarajjupramANA, mahAtamaHprabhA saptarajjupramANeti / ata eva chatrAticchatrasaMsthitA bhavantyetAH, chatrAticchatre hyuparitanaM chatramAyAmaviSkambhAbhyAM laghu bhavati, tadadhovarti vistIrNataram, tasyApyadho vizAlatamamityataH chatrAticchatravat sthitAH, sarvatra dhanabhAvena samA jhllaakRtyH| tAsAM cotkIrtanamubhayathA nAmato gotratazca, tatra prathamA ghamA nAmnA ratnaprabhA gotreNa, dvitIyA vaMzA nAmnA zarkarAprabhA gotreNa, tRtIyA zailA nAmnA vAlukAprabhA gotreNa, caturthyaJjanA nAmnA paGkaprabhA gotreNa, paJcamI riSThAnAmnA dhUmaprabhA gotreNa, SaSThI mAghavyA nAmnA tamaHprabhA gotreNa,saptamI mAdhavI nAmnA mahAtamaHprabhA gotreNeti,evametAni nAmadheyAni-nAmAnyevAsAM yathAkramamubhayathA'vagantavyAnIti // tatra ratnaprabhA pUrvAparAdivibhAgavyavacchinnA sarvatra dhanamAvena bahalatayA azItisahasrottarayojanalakSapramANeti, dvitIyA dvAtriMzatsahasrottaralakSapramANA, tRtIyA'STAviMzatisahasrottaralakSapramANA, caturthI viMzatisahasrottaralakSapramANA, paJcamyaSTAdazasahasrottaralakSapramANA, SaSThI SoDazasahasrottaralakSapramANA, saptamI sahasrASTakottaralakSapramANeti // adhunA sarvavasudhAvartino ghanodadhIna madhyapradeze bahalatayA nirdizati ra bhA0-sarve ghanodadhayo viMzatiyojanasahasrANi, ghanavAMtatanu. ghanodadhyAdi. "mAnam vAtAstvasaGkhyeyAni, adho'dhastu dhanatarA vizeSeNeti // 1 // TI.-sarve ghanodadhayo viMzatiyojanasahasrANi / ghanAH sarvapRthivInAmadhobhAgavartinAM madhyapradezeSu, pradezahAnyAtu hIyamAnAH pArthivAH pRthivIparyantapradezeSu valayAkRtivyavasthAnAstanutarA bhavanti, tadyathA-prathamAyAM ghanodadhivalayabahalatA sarvatra SaD yojanAni, dvitIyasyAM ghanodadhivalayaM satribhAgaSaDyojanabahalam, tRtIyasyAM tribhAgonasaptayojanabahalam, caturthyAH saptayojanabahalam , pazcamyAH satribhAgasaptayojanabahalam , SaSThayAstribhAgonayojanASTakabahalam, saptamyAM yojanASTakabahalamiti / tathA sarve dhanavAtA asaGkhyeyAni yojanasahasrANi madhyeSu, paryanteSu tanukAH, ratnaprabhAyAstAvaMdardhapazcamayojanabahalaM dhanavAtavalayam, dvitIyasyAH 1'dhanavAtAstva.' itika-pAThaH / 2'sthAnAt tanutarA' iti pratibhAti |3'adhydhpnycm' iti g-ttii-paatthH|

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234 tattvArthAdhigamasUtram [ adhyAyaH 3 krozonapaJcayojanabahalam, tRtIyasyAH paJcayojanabahalam, caturthyAH sakrozapaJcayojanabahalam, paJcamyAstvadheSaSThayojanabahalam, SaSThayAH krozonayojanaSaTkabahalam, saptamyAH SaDyojanabahalamiti / tanuvAtavalayamapi madhye sarvAsAmasaGkhyeyAni yojanasahasrANi dhanam, paryanteSu pradezahAnyA tanukam, ratnaprabhAyAstAvat tanuvAtavalayaM SaTkrozaghanam, dvitIyasyAH satribhAgaSTrakrozaghanam , tRtIyasyAstribhAgonasaptakozaghanam, caturthyAH saptakozaghanam , paJcamyAH satribhAgasaptakozadhanam, SaSThayAstribhAgonASTakrozadhanam, saptamyAH krozASTakaghanamiti / ete ca ghanavAtatanuvAtAH ghanA ghanatarA ghanatamAzcAdho'dho vizeSeNAnAdipariNAmavazAdeva draSTavyAH // etAsAM ca pRthivInAM saptAnAmapi paratastiryag na samanantaramevAloko bhavati, nApi saptamyAH samanantaro'dhaH, kintu ratnaprabhAyAstAvad dvAdaza yojanAni gatvA paratazcatasadhvapi dikSu vidikSu sarvAsu pazcAdaloko bhavati, dvitIyasyAstribhAgonAni trayodaza yojanAni gatvA bhavatyalokaH, tRtIyasyAH satribhAgAni trayodaza yojanAni yAtvA'lokaH, caturthyAcatudeza yojanAnyavagAhyAlokaH, paJcamyAstribhAgonAni paJcadaza yojanAni pravizyAlokaH, SaSThayAH satribhAgAni paJcadaza yojanAnyatItyAlokaH, saptamyAH SoDaza yojanAni tiryagadhazca gatvA bhavatyaloka iti // sarvAzcaitA anAdipAriNAmikabhAvavyavasthAnAH, nAmAnyapi ratnAdyAkArasambandhAt gotrakRtAni ratnaprabhAdIni tatsvabhAvatvAdanAdyAni, dharmAdInyapi yAdRcchikAnyanAdikAlaprasiddhAnIti, evamayamadholokazcaturthapRthivyavakAzAntarasamadhikArdhavyatItamabhyo'dhomukhazarAvAkRtineva yojanazatAnyavagAhya samatalAd bhUbhAgAdadhoratnaprabhAvyavasthitoparitanAdhastanakSullakapratarArabdhaH, saptamapRthivIparato yAvat SoDaza yojanAnIti // 1 // adhunA nArakajIvavivakSAyAmantaratamatadAdhAramidameva prakriyate bhUmiSu sUtram-tAsu narakAH // 3-2 // bhA0-tAsu ratnaprabhAdyAsu bhUmiSu Urdhvamadhazcaikaikazo yojanasahasramekaikaM varjayitvA madhye narakA bhavanti / TI0-uktA bhUmayo nAmato gotrataH saMsthAnataH saGkhyAtazca, prastutatvAt tAH sarvanAmnA parAmRzyante, tAsUktalakSaNAsu ratnaprabhAdyAsu bhUmipUrdhvamekaikasyAH pRthivyAH svAvagAhAd yojanasahasramapahAyoparyadhazcaikaM parityajya zeSe svAvagAhe nareMkA bhavanArakANAM ME nti oSaSThayAH, ratnaprabhAyAstAvadaSTasaptatisahasrAdhikalakSAyAm, dvitI yasyAstriMzatsahasrAdhikalakSAyAm, tRtIyasyAH SaDviMzatisahasrAdhikalakSAyAma, caturthyAstvaSTAdazasahasrAdhikalakSAyAma, paJcamyAH SoDazasahasrAdhikalakSAyAma, SaSThyA 1 madho'dho' iti g-paatthH| 2 'bhUpUrvaH' iti gh-paatthH| 3 'tyajyAzeSa' iti ka-pAThaH / 4 'nArakA' iti k-kh-paatthH| 5 'AyAH' itikkh-paatthH|

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sUtra 2) svopakSamASya-TIkAlaGkRtam 235 caturdazasahasrAdhikalakSAyAm, saptamyAstvavagAyAdhaH paJcAzatsahasrANi pazcaviMzatizatAdhikAni adhazca tAvantyeva vihAya madhye triSu sahasreSu narakA bhavanti, eSa ca saptamapRthivIgatavizeSo nopAttaH sAkSAd bhASyakAreNa, tatrAyamabhiprAya:-yat kila bAhulyAd vartate tadupAttamitaradekapRthivIvartiyutakamevA'to nAkhyAtamiti // tAnidAnI prasiddhairihatyanidarzanairbhayAnakasaMsthAnairakAn pratipAdayitumAhabhA0-tadyathA-uSTrikApiSTapacanIlohIkarakendrajAnukAntokAyaskumbhAyaH koSThAdisaMsthAnA vajratalAH sImantakopakrAntAH, rauravo'cyuto nArakAvAsAnAM raudro hAhauravo ghAtanastAnaH zocanaH krandano vilapanazchedano saMsthAna nAmAni ca bhedana: khaTApaTaH kalApaJjara ityevamAdyAH azubhanAmAnaH, kAlamahAkAlarauravamahArauravA'pratiSThAnaparyantAH // TI-tadyathA-uSTiketyAdi |ussttrikaadyo bhANDakavizeSA lokaprasiddhatvAt sujJAnA eva, evaMvidhAkRtayo hi narakA avidyamAnasukhAHkSuraprAkRtivajratalAH prabahaladhvAntapaTalapUritAzvasarpamArjArAdimRtakagandhayaH karapatra-zakti-kunta-tomarAgrasadRzasparzAH AvalikAto bahirvata. mAnA nAnAsaMsthAnA uSTrikAdyAkRtayaH prakIrNanarakA bhavanti, AvalikAntaHpAtinastu trividhasaMsthAnA vRttavyasracaturasrAkRtayaH, teca sImantakopakrAntAH, sarve'pi hi te ratnaprabhApRthivIprathamaprataramadhyavartisImantakAbhidhAnanarakendrakamavadhimavasthApyopakramyante, tatrAvalikApraviSTA dikSu ratnaprabhAyAM trayodazasu prastareSu vidikSu ca prathamaprataradigAvalikA pramANenaikonapaJcAzanarakAH, aSTacatvAriMzacca narakA viditvAvalikA, idamAvalikAdvayamapyekaikena narakAvAsena hIyamAnaM hIyamAnamazeSaprataravarti tAvanetavyaM yAvat saptamavasundharAyAmekaikaH zeSo dikSu narakaH saJjAto vidikSu nAstyeva madhye caika indrakaH zeSa iti ||atr kAMzcinnAmagrAhamAkhyAti-rauravo'cyuta ityaadinaa| eSAM madhye kecidindrakAH kecidAvalikApraviSTAH kecita prakIrNakAH sUriNopAttAH sattvAnAM saMvegaprAptyartham, eSAM hi nAmAnyapyAdadhati bhayamatulamAkaNyamAnAni, kimuta tatra janmabhoga iti bhItAH santo na sahasA pApasthAneSu vartiSyanta itybhipraayH|| evamAdyA-evaMprakArAH, azubhanAmAno yAvantaH kila loke vyAdhayaH zapathAzcAniSTanAmAni ca tannAmAno narakAH sarve bhavanti // adhunA saptamapRthivIvartinaH pazca narakAnAmAdezaM kathayatikAletyAdi / apratiSThAnanarakendrakAt pUrvataH kAlaH, aparato mahAkAlaH, rauravo 1 'tadupapAtaM' iti k-paatthH| 2 'pRthivIvartiyutakamevAvartiyutakameva' iti g-paatthH| 3 'jAnukajantrAkAya iti gh-paatthH| 4'hAravaH' iti ga-TI-pAThaH / 5'zocanastApanaH krandano' iti gha-pAThaH / 6 'saMvegamAptyartha iti, 'saMvegasamAptyartha' iti ca ga-TI-pAThaH /

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236 tatvArthAdhigamasUtram [ adhyAyaH 3 dakSiNataH, uttarato mahArauravaH, madhye cApratiSThAnanarakendrakaH, sa ca sakalanarakendrakaparyatavartI, na tataH paramanyo narakasattvAvAsaH samasti / tatra bhA0 - ratnaprabhAyAM narakANAM prastarAstrayodaza / vivadhUnAH zeSAsu // ratnaprabhAyAM narakAvAsAnAM triMzacchatasahasrANi / zeSAsu paJcaviMzatiH paJcadaza daza trINi ekaM paJconaM narakazatasahasramityASaSThyAH, saptamyAM tu paJcaiva mahAnarakA iti // 2 // narakeSu prastarANAM kAvA ca saMkhyA TI0 - ratnaprabhApRthivyAM narakaprastarAstrayodaza vezmabhUmikAkalpAH / dvidvadhUnAH zeSAsu - zarkarAprabhAdiSu mahAtamaH prabhAparyavasAnAsu, trayodaza dvacanAH dvitIyasyAmekAdaza prastarAH, ekAdaza dvayUnAH tRtIyasyAM navaprastarAH, nava yUnAsturyavasudhAyAM sapta, sapta ithUnAH paJcamyAM paJca paJca dvayUnAH SaSThayAM trayaH, trayo dvayUnAH saptamyAmeka iti // kiyantaH punarekaikasyAM bhUmau narakA iti tatprasiddhyarthamAha - ratnaprabhAyAmityAdi / ratnaprabhAyAmAvalikApraviSTanarakANAM catvAri sahasrANi trayastriMzaduttaracatuH zatAdhikAni, prakIrNakAnAmekonatriMzalakSAH paJcanavatisahasrANi paJca zatAni saptaSaSTyadhikAni, ubhayestarkIkRtAstriMzalakSA bhavanti prathamAyAm, zeSAsu paJcaviMzatirityAdi / zarkarA - prabhAdiSu saptamyantAsu yathAkramametatparimANamAvedayati narakANAm, dvitIyasyAmAvalikApraviSTAnAM SaDaviMzatizatAni paJcanavatyadhikAni, prakIrNakAnAM caturviMzatirlakSAH saptanavatisahasrANi zatatrayaM paJcottaram, ekatra paJcaviMzatirlakSAH / tRtIyasyAmAvalikApraviSTAnAM catudaza zatAni paJcAzItyadhikAni, prakIrNakAnAM caturdaza lakSAH sahasrANyaSTAnavatiH paJca zatAni paJcadazottarANi, ekatra paJcadaza lakSAH / caturthyAmAvalikApraviSTAnAM sapta zatAni saptottarANi, prakIrNakAnAM nava lakSAH sahasrANi navanavatiH dve zate trinavatyadhike, ekatra daza lakSAH / pazcamyAmAvalikApraviSTAnAM dve zate paJcaSaSTyadhike, prakIrNakAnAM dve lakSe navanavatisahasrANi sapta ca zatAni paJcatriMzadadhikAni, ekatra tisro lakSAH / SaSThyAmAvalikApraviSTAnAM triSaSTiH, prakIrNakAnAM navanavatisahasrANi nava zatAni dvAtriMzadadhikAni, ekatra narakapaJcakonaikalakSAH / saptamyAM tu pazcaiva narakAH, prakIrNakA na santyeveti / atra ratnaprabhAta Arabhya ASaSThyAH keci - narakAH saGkhyeyAni yojanasahasrANi AyAmaviSkambhaparidhibhiH, kecidasaGkhyeyAnIti, saptamyAmapratiSThAnanarakendrako viSkambhAyAmaparidhibhirjambUdvIpa tulyaH, kAlAdayastu catvAro'saMkhyeyAni yojanasahasrANi viSkambhAyAmaparidhibhiH, sarve caite narakA bujhnapradeze yojana sahasrabahalAH, madhye'pi yojana sahasrapramANazuSirabhAjaH, uparyapi saGkucitA yojanasahasramevate narakAstAsu ratnaprabhAdibhUmiSu mahAtamaH prabhAparyavasAnAsu vyavasthitAH pRthivyAdivadanA 6 1 narakA: ' iti gha TI-pAThaH /

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sUtraM 3 ] svopajJabhASya-TIkAlaGkRtam 237 dikAlasannivezinaH pRthupApavipAkabhAjAM sattvAnAmAzrayAH vajrakuDayamayoH nityAndhatamasAzca veditavyAH / vizeSArthinA cAvalikApraviSTavRttanyatracaturasreyattAparijJAnAya devendranarakendrakaprakaraNamapekSaNIyamiti // 2 // kizcAnyat / sUtram-teSu nArakA nityAzubhataralezyApariNAmadehavedanA vikriyAH // 3-3 // TI-teSu vyAvarNitalakSaNeSu, narakeSu bhavA nArakAH / nityAzubhataralezyApariNAmadehavedanAvikriyAH, athavobhayamAkSipyate'nena narakAH nArakAca, teSu nityAzubhetyAdi sUtram, iha sUtre narakA nArakAca ubhaye parigRhyante, prastAvAnnarakA lezyAdehavedanAvikriyAsambhavAnnArakAH, nityazabdo'bhIkSNavacano nityaprahasitAdivat, nityAzubhataralezyAdayo yeSu yeSAM vA te nityaashubhtrleshyaaprinnaamdehvednaavikriyaaH|| bhA0 te narakA bhUmikrameNAdho'dho nirmaannto'shubhtraaH| azubhA ratnanarakanArakANAM prabhAyAm, tato'zubhatarAH zarAprabhAyAm, tato'pyazubhatarA svarUpam vAlukAprabhAyAm, ityevamAsaptamyAH // TI0-te narakA ityAdi bhASyam / prAktanasUtranirUpitAH sarvanAmazabdenAtra gRhyante narakAH sImantakAdayo'pratiSThAnaparyantAH,ratnaprabhAdibhUkrameNAdhonirmANataH saMsthAnanivRtteH, azubhatarA bhayAnakAH, azubhA ratnaprabhAyAmadhastanISvazubhatarA azubhatamAztyAsapsamyAH / etad bhASyakAreNa sAmAnyato yuktameva vyAkhyAtam, na punarazubhagrahaNamasti sUtre, yaccAzubhataragrahaNaM tallezyAdibhiH sambaddham, ataHsAmAnyavyAkhyAnamidaM pratipattavyam, ekazeSanirdezAda vA siddham // samprati nityArthamAcaSTe bhA0-nityagrahaNaM gatijAtizarIrAGgopAGgakarmaniyamAdete lezyAdayo bhAvA narakagatau narakajAtau ca nairantaryeNAbhavakSayAdvartanAd bhavanti, na ca kadAcidakSinimeSamAtramapi, na zubhA vA bhavantItyato nityA ucyante / TI-nityagrahaNaM gatijAti niyamAdeta lezyAdaya ityAdi / nityazabdopAdAnamatra narakagatinarakapaJcendriyajAtyorniyamAdazubhataralezyAdibhiH sambandhapratipAdanArtham, 1'vajrakumbhamayAH' iti ka-pAThaH / 2'teSu nArakA' iti gha-pustake naasti| 3 'vArakA' iti ka-pAThaH / 4 'saptamyAm' iti g-ttii-paatthH| 5 'ekadezAnirdezAd', 'ekadezanirdezAd' iti ka-kha-pAThaH / 6 narakapaJcendriyajAtau' iti gha-pAThaH / 7 'na bhavanti zubhA' iti gh-paatthH| 8 ityucyante iti gh-paatthH|

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238 tattvArthAdhigamasUtram [ adhyAyaH 3 etadeva vivRNoti-ete sUtropAtAlezyAdayo bhAvAnairantaryeNAvicchedena paunaHpunyenAbhavakSayAdudvartanakAlAvadhikA bhavanti, bhavakSaye hi sati te udvartante, antarAle nAsti jIvitakSaya ityAvedayati / nairantaryArtha punaH spaSTayati-locananimeSapramitamapi kAlamazubhena nAsti teSAM viyogaH, kimu bahutarakamiti darzayati / athavaitAvantameva kAlamazubhAste lezyAdayaH syuridamapi nAstItyato nityAsta ucyante / nanvevaMvidhe nityazabdArthe'nupapanamAbhIkSNyaM syAt, tirodhAnapUrvakaH prAdurbhAvaH punaH punarAbhIkSNyazabdArthaH, iha tu nairantaryeNa vyAkhyAtamAbhavakSayAditi, ucyate-tAveva hi tirodhAnAvirbhAvau vizeSyete nairantaryeNa, tau hi nirvyavadhAnI bhavataH sarvakAlameva teSAma, atha 'tabhAvAvyayaM' ( a0 5, mU030), nityalakSaNamapi sambaddhaM zakyate, na kazcidaparAdha iti / bhA0-ato'zubhataralezyAH / kApotalelyA ratnaprabhAyAm tatastIvratarasanArakANAMlayA klezAdhyavasAnA kApotA zakerAprabhAyAm / tatastIvratara - saGklezAdhyavasAnA kApotanIlA vAlukAprabhAyAm / tatastIvatarasaGklezAdhyavasAnA nIlA paGkaprabhAyAm / tatastIvratarasaGklezAdhyavasAnA nIlakRSNA dhUmaprabhAyAm / tatastIvratarasaGklezAdhyavasAnA kRSNA tamaHprabhAyAm / tatastIvratarasaklezAdhyavasAnA kRSNaiva mahAtamaHprabhAyAmiti // TI0--ato'zubhataralezyA ityaadi| AdyAstisro'zubhalezyAstAH saptasvapi pRthivISu prakRSTatayA vibhajyante kramavaiparItyena, teSAM hi mAnasapariNAmo lezyA, sa tIvrastIvratarastIvratama ityazubhAbhibhUtatvAd bhavati, tatra prathamAyAM kApotA tIvrA, zarkarAprabhAyAM saiva tIvratarA, tIvratamA ca kApotA tIvrA ca nIlA vAlukAprabhAyAm, paGkaprabhAyAM nIlA tIvratarA, dhUmaprabhAyAM nIlA tIvratamA kRSNA ca tIvrA, tamaHprabhAyAM kRSNA tIvratarA, mahAtamaHprabhAyAM kRSNaiva tIvratamA / apare manyante-nArakANAM paDapi lezyAH sambhavanti, samyaktvapratipatteriti // bhA0-azubhatarapariNAmaH / bandhana-gati-saMsthAna-bheda-varNa-gandha-rasa-spa _ zAMgurulaghuzabdAkhyaH, dazavidho'zubhaH pudgalapariNAmaH, narakeSu nArakANA puna- azubhatarazca / tiyargavamadhazca sarvato'nantena bhayAnakena nityo ttamakena tamasA nityAndhakArAH zleSma-mUtra-purISa-sroto-malarudhira-casA-meda-pUyAnulepanatalAH / zmazAnamiva pUti-mAMsa-kezAsthi-carma-dantanakhAstIrNabhUmayaH / shv-shugaal-maarjaar-nkul-srp-muussik-hstyshv-go-maanuss-shvkosstthaashubhtrgndhaaH| hA mAtaH! dhigaho kaSTaM bata muJcataM dhAvata prasIda bhartaH! mA vadhIH kRpaNakamityanubandharuditaistIbakaruNaiH dInaviklavairvilApairAsvinairninAdai1 'ataH' iti gha-pustake nAsti / 2 'adho'dhaH' ityadhiko gha-pAThaH / 3 'muzca tAvat dhAvata' iti gha-pAThaH /

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sUtraM 3 ] svopajJabhASya-TIkAlaGkRtam nikRpaNakaruNairyAcitairvASpasanniruddhairnistanitairgADhavedanaiH kUjitaiH sntaapocchaasnishvaasairnuprtbhysvnaaH| TI-azubhatarapariNAma ityaadi| sparza-rasa-gandha-varNa-zabda-saMsthAna-bheda-gati-bandhAgurulaghupariNAmo dazadhA / sparzastAvad vRzcikadaMza-kapikacchU-murmurAGgArasadRzaH, raso'pi tatratyapudgalAnAM picu-manda-kozAtakIniyosasamaH, gandho'pi zva-mAjora-zRgAla-hastyazva-kuthitamRtakagandhAtiriktatarAzubhapariNAmaH, varNo'pi gambhIralomaharSaNaH trAsakArI paramakRSNaH, zabdo'pi kharaparuSaniSThurapariNAmaH, saMsthAnaM narakAkRtiH nArakAkRtizca, ubhayamapyAlokyamAnamevodvegamupajanayati mahAzvabhravat pizAcAkRtivad vA, bhedapariNAmo'pi pudgalAnAmazubhaH zarIranarakakuDyAdibhyo vibhidyamAnAH pudgalAH varNasparzAdibhirazubhapariNAmA jAyante, tatazca duHkhahetavo bhavanti, gatinorakANAmaprazastavihAyogatinAmakarmodayAdazubhA bhavantyuSTapataGgAdivad, bandho'pi pudgalAnAM zarIrAdiSu saMzliSyatAmatyantAzubhatarapariNAmo bhavati, varNAdibhiH agurulaghupariNAmo'pyazubhaH, sarveSAM hi jIvAnAM zarIrANyAtmano na gurUNi nApi laghUnItyagurulaghupariNAmaH, sa caanisstto'nekvidhduHkhaashrytvaat| atra ca bhASyakAreNa sparzAdidazavidhapariNAme kizcid darzitaM kizcinna / tiryagUlamadhazcetyAdinA varNapariNAmaH pratipAditaH, zva-zRgAla-mArjArAdinA gandhaH, hA mAtaH! dhigaho kaSTamityAdinA zabdapariNAmaH / zeSAstu granthagauravabhItyA na pratipadamuktAH, etatsambandhitvAt tu vaktavyA iti|| bhA0-azubhataradehAH / dehAH zarIrANi / azubhanAmapratyayAdazubhAnyanArakANAM zarI- GgopAGganirmANasaMsthAnasparzarasagandhavarNasvarANi huNDAni nilUrasvarUpaM mAnaM ca nANDajazarIrAkRtIni / krUra-karuNa-bIbhatsa-pratibhayadarzanAni duHkhabhAjyazucIni ca teSu zarIrANi bhavanti / ato'zubhatarANi caadho'dhH| sapta dhanUMSi trayo hastAH SaDaGgulamiti zarIrAcchAyo nArakANAM ratnaprabhAyAm / dvirdviH zeSAsu / sthitivaccotkRSTajaghanyato veditavyaH // ____TI0-azubhataradehA ityAdi / azubhanAmakarmodayapratyayAt sarvANyaGgopAGgAdIni taddeheSvazubhAni draSTavyAni,sarvAGgAvayavAnAMsvapramANeSvavyavasthAnAt,teSAM hi niyatameva huNDAni zarIrANi, utkhAtazeSapicchapakSizarIrava bIbhatsAni / tAni ca teSAM dvividhAni zarIrANi bhavanti-bhavadhArakANyuttaravaikriyANi ca,tatra bhavadhArakaM jaghanyenAGgulAsaGkhyeyabhAgapramANaM prathamAyAm, anyAsu ca pRthivISu, utkarSeNa sapta dhanUMSi trayo hastAH SaTU cAGgulAnIti utsedhAgulamaGgIkRtyocyate / paramANvAdikrameNASTau yavamadhyAnyaGagulamekam, caturviMzatyagulo hastaH, - 10poSNaizca nizvA0' iti gha-pAThaH / 20tA veditamyA' iti gha-pAThaH /

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240 tatvArthAdhigamasUtram [ adhyAyaH 3 caturhastaM dhanuriti / atha zeSAsu kathaM bhUmiSvityata Aha- dvidviH zeSAsu / ratnaprabhAnArakazarIrapramANaM dviguNaM dvitIyasyAM nArakazarIrapramANam / tadapi dviguNaM tRtIyasyAm / evaM yAvat saptamyAM paJca dhanuHzatAni pUrNAni / uttaravaikriyaM tu prathamAyAM jaghanyenAGgulasaGakhyeyabhAgapramitam, anyAsu ca, utkarSeNa paJcadaza dhanUMSi ardhatRtIyAzca ratnayaH prathamAyAm, etadeva dviguNaM dvitIyasyAm, evaM tAvat jJeyaM yAvat saptamyAM dhanuH sahasramiti / etaccAdhaH pramANaM ratnaprabhAdiSu paryantavartiprataranArakANAmutkRSTaM draSTavyam, jaghanyamutkRSTaM vA prathamapratarAdibhedena sarvatra vaktavyam, sthitivat / yathA''yuSaH sthitiH prathamapratarAdibhedena bhidyamAnA dazanavatisahasrAdinA ratnaprabhAyAM paryantapratare sAgaropamapramINA bhavatyevameva zarIrapramANamapi prathamapratarAdibhedena jaghanyotkRSTAbhyAM bhettavyamityAvedayati / uktamidamatidezato bhASyakAreNAsti caitat, na tu mayA kacidArgeme dRSTaM pratarAdibhedena nArakANAM zarIrAvagAhanamiti // bhA0--azubhatarAzca vedanA bhavanti narakeSvadho'dhaH / tadyathA--prathamAyAM uSNavedanAH, dvitIyAyAmuSNavedanAzca tIvratarAstIvratamAzcAtRtIyAyAnArakANAM vedanA m, uSNazIte caturthyAm, zItoSNe paJcamyAm, parayoH zItatarAH zItatamAzceti, tadyathA - prathamazaratkAle caramanidAghe vA pittaprakopAbhibhUtazarIrasya sarvato dIptAgnirAziparivRtasya vyabhre nabhasi madhyAhne nivAte'tiraskRtAtapasya yAdRguSNajaM duHkhaM bhavati tato'nantaguNaM prakRSTaM kaSTamuSNavedaneSu narakeSu bhavati / pauSamAghayozca mAsayostuSAraliptagAtrasya rAtrau hRdayakaracaraNAdharoSThadazanAyAsini pratisamayapravRddhe zItamArute niragnyAzrayaprAvaraNasya yAdRk zItasamudbhavaM duHkhamazubhaM bhavati tato'nantaguNaM prakRSTaM kaSTaM zItavedaneSu narakeSu bhavati / yadi kiloSNavedanAnnarakAdutkSipya nArakaH sumahatyaGgArarAzAbuddIpte prakSipyeta sa kila suzItAM mRdumArutAM zItalacchAyAmiva prAptaH sukhamanupamaM vindyAt, nidrAM copalabheta, evaM kaSTataraM nArakamuSNamAcakSate / tathA kila yadi zativedanAnnara kAdutkSipya nArakaH kazcidAkAze mAghamAse nizi pravAte mahati tuSArarAzau prakSipyeta sedantazabdottamaprakampAyAsakare'pi tatsukhaM vindyAdanupamAM nidrAM copalabheta, evaM kaSTataraM nArakazItaduHkhamAcakSate iti // 1 kathaM zabdaH ka kha pAThe nAsti / 2 'zarIrANAM dviguNaM' iti ka kha pAThaH / 3 'pUrNAnIti' iti ga-pAThaH / 4 'pramANa' iti ka-pAThaH / 5 AgamazabdenAtra mUlAgamaH, tena vRttyAdiSu etatsattve'pi na kSatiH, uttaraM tu pRthvIvada dviguNamiti spaSTameva / 6 'azubhataravedanAH' ityadhiko ga gha pAThaH / 7 ' tadyathA - uSNa vedanAstItrAstItratarAstI - vratamAca tRtIyAyAH' iti ga-gha-pAThaH / 8 'zItAH zItatarAceti' iti gha- pAThaH / 9 'prakRSTamuSNa' iti ka kha pAThaH / 10 ' tuSArabhinna ' iti ka-pAThaH / 11 'sahanta ' iti ghanpAThaH /

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sUtraM 4 ] svopajJabhASya-TIkAlaGkRtam 241 azubhataravikriyAH / azubhatarAzca vikriyA narakeSu nArakANAM bhavanti, zubhaM kariSyAma ityazubhatarameva vikurvate / duHkhAbhihatamanasazca duHkhapratIkAraM cikIrSavaH garIyasa eva te duHkhahetUna vikurvate iti // 3 // ____TI--azubhatarAzca vedanA ityAdi bhASyam / prathamAyAM tIvroSNavedanA, dvitIyasyAM saiva tIvratarA, tRtIyasyAM tIvratamA, caturthyAmuSNavedanAkA bahavo nArakAH, zItavedanAkAstvalpe, tenobhayyapi vedanA tasyAm, paJcamyAM zItavedanAkA bahavaH stokAstUSNavedanAkAH, tatrApyubhayyeva vedanA, SaSThayAmatizItA, saptamyAM zItatameti // adhunAvedanAdvayasyApi kiJcit sAdhamryamaGgIkRtya dRSTAntadvayamupanyasyati asadbhAvaprajJApanayA, na punArakaH kenacidutkSeptumAnetuM ceha zakyate, prakRSTAzubhakarmAnubhAvAdeveti, na ca tatrAgnirasti pRthivIpariNAma evAsau kSetrasvabhAvAdanAdipariNAmalakSaNaH prakRSToSNatAnugataH santamasairUpaH sattvAnAM duHkhaheturiti // tadyathA prathamazaratkAla ityAdi bhASyameva sujJAnam // azubhataravikriyA ityAdi bhASyam, uttaravaikriyaM hi te zarIramAkalitaprayatnA api racayanto rUpavattecchayA kSetrakarmAnubhAvAd virUpataramAviSkurvate vidUSakavaditi // 3 // te ca nArakAstAsu bhUmiSu narakeSu vaa| sUtram-parasparodIritaduHkhAH // 3-4 // bhA0-parasparodIritAni ca duHkhAni narakeSu nArakANAM bhavanti / kSetrasvabhAvajanitAccAzubhAt pudglprinnaamaadityrthH|| TI-mithyAdRSTayo bhavapratyayavibhaGgAnugatatvAdAlokya parasparamevAbhighAtAdibhiHkhAni utpAdayanti, samyagdRSTayastu saMjJitvAdevAtmAnamanuzocanto'tItajanmAnAcArakAriNaM kSetrasvabhAvajanitAni duHkhAni sahamAnAH parairudIritavedanAH svAyuSaH kSayamudIkSante'tiduHkhitAH na punaranyanArakANAM te samudIrayanti vedanAH, teSAM cAvadhijJAnaM na vibhaGga iti / na kevalaM parasparodIraNanirvRttAni teSAM duHkhAni kintu sahajAnyapi santItyata Aha-kSetrasva. bhAvetyAdi / narakakSetrasyAyameva svabhAvo yad duHkhaatmktaa| nahi tatra kAcit sukhamAtrA samasti / yadapi hyupapAtAdihetukaM sukhamAcakSate tadapi bahutaraduHkhaparilIDhatvAdalpakAlasthAyitvAca duHkhameva, ata evaMvidhakSetrAnubhAvanirvartitapudgalapariNAmAca te duHkhamanubhavantItyarthaH / etadeva vacanaM vyAkhyAnayati sUtramapahAya-- 1.azubhataravedanA' iti ga-pAThaH / 2 'svarUpaH' iti ka-pAThaH / 31

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242 tattvArthAdhigamasUtram [ adhyAyaH 3 bhA0-tatra kSetrasvabhAvajanitaH pudgalapariNAmaH zItASNakSutpipAsAdiH / zItoSNe vyAkhyAte / kSutpipAse vakSyAmaH / anuparatazuSkandhakSetrajA vedanA danA nopAdAnenevAgninA tIkSNena pratatakSudagninA dandahyamAnazarIrA anusamayamAhArayanti te sarvapudgalAnapyadhustIvrayA ca nityAnuSaktayA pipAsayA zuSkakaNThoSThatAlujihvAH sarvodadhInapi pibeyuH, na ca tRptiM samApnuyuste varddhayAtAmeva caiSAM kSuttRSNe ityevamAdIni kSetrapratyayAni // .TI0-tatra kSetrasvabhAvajanitetyAdi sugamam / punaH sUtraM parAmRzya sUtrAAkhyAnaM karoti // "bhA0-parasparodIritAni ca / api coktam-'bhavapratyayo'vadhi rakadevAnAm'(a01,sU022)iti / tannArakeSvavadhijJAnam azubhabhavahetukaMmithyAdarzanayogAca vibhaGgajJAnaM bhavati / bhAvadoSopaghAtAt tu teSAM duHkhakAraNameva bhavati / tena hi te sarvataH tiyeMgUvamadhazca dUrata evAjasraM duHkhahetUn pazyanti / yathA ca kAko. lUkamahinakulaM cotpattyaiva baddhavairaM tathA parasparaM prati naarkaaH| yathA vA apUrvAn zuno dRSTvA zvAno nideyaM kudhyantyanyo'nyaM praharanti ca, tathA teSAM nArakANAmavadhiviparasparodIritaM . SayeNa dUrata evAnyo'nyamAlokya krodhastItrAnuzayo jAyate, / duranto bhavahetukaH / tataH prAgeva duHkhasanurAtArtAH krodhAduHkham gnyAdIpitamanasaH atarkitA iva zvAnaH samuddhatA vaikriyaM bhayAnaka rUpamAsthAya tatraiva pRthivIpariNAmajAni kSetrAnubhAvajanitAni cAyaHzUlazilA-muzala-mudgara-kunta-tomarAsi-pahiza-zakti-yodhana-khaDga-yaSTi-parazu-bhiNDi mAlAdInyAyudhAnyAdAya kara-caraNa-dazanaizcAnyo'nyamabhighnanti / tataH parasparAbhihatA vikRtAGgA nistananto gADhavedanAH sUnAghAtanapraviSTA iva mahiSazUkarorabhrAH sphuranto rudhirakardame'pi ceSTante / ityevamAdIni parasparodIritAni narakeSu nArakANAM duHkhAni bhavantIti // 4 // TI-parasparodIritAni cetyAdi / parasparodIraNAyAM kAraNaM darzayati-api coktaM-bhavapratyayo'vadhi rakadevAnAmiti mithyAdRzAM vibhaGgajJAnamitareSAmavadhijJAnameva, zeSa sujJAnamatra bhASyamiti // 4 // evaM te paraspareNodIrayanti duHkham, vizeSeNa tusUtram-sakliSTAsurodIritaduHkhAzca prAk ctuthyaaH||3-5|| bhA0-sakliSTAsurodIritaduHkhAzca nArakA bhavantIti / tisRSu bhUmiSu prAk cturthyaaH| 1.nitapudala.' iti kh-gh-paatthH| 2'tIkSNodarAgninA' iti ga-pAThaH' tIkSNena pratatena kSuda0' iti tu gha-pAThaH / 3'yena te' iti ga-pAThaH / 4 'pnuyurvardhayAtA' iti ga-pAThaH / 5'zaktyayodhana' iti ka-pAThaH /

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sUtraM 5] svopatrabhASya-TIkAlaGkRtam 243 . TI-cazabdaH parasparodIraNaM kSetrasvabhAvaM cAbhimukhIkaroti / prAk caturthyA iti maryAdA nAbhividhiriti / saliSTacittAstvazubhAnubandhibAlatapokAmanirjaropArjitadevajanmAnaH svalpavibhavalAbhAdhmAtA janmAntarAnAlokinaH etAvatprailokye sukhamityadhyavasitAH / te ca bhavanavAsinAM prathama evAsuranAmni nikAye bhavanti, nAnyeSu, teSu nAmotkIrtanenApi raudratayA bhayamAdadhati kimuta darzanenetyAvedayati bhA0-tadyathA-ambAmbaraSi-zyAma-zabala-rudroparudrakAla-mahAkAlAsyasipatravana-kumbhI-vAlukA-vaitaraNI-khara-svara-mahAghoSAH paJcadaza paramAdhArmikA mithyAdRSTayaH pUrvajanmasu sakliSTakarmANaH pApAbhiratayaH AsurIM gatimanuprAptAH karmaklezajA ete tAcchIlyAnnArakANAM vedanAH samudIrayanti vicitrAbhirupapattibhiH / tadyathA-tatAyorasapAyananiSTatAyaHstambhAliGganakUTazAlmalyagrAropa NAvatAraNAyodhanAbhighAtavAsIAratakSaNakSAratasatailAbhiSecaparamAdhArmika - nAyaskumbhapAkAmbarISabharjanayantrapIDanAyaHzUlazalAkAbhedanakRtA vedanA krakacapATanAGgAradahanavAhanasUcIzADvalApakarSaNaistathA siMhavyAghra-dIpi-zva-zRgAla-vRka-koka-mArjAra-nakula-sarpa-vAyasa-gRdhra-kAkolUka-zyenAdikhAdanaistathA taptavAlukAvataraNAsipatravanapravezanavaitaraNyavatAraNaparasparayodhanAdibhiriti // syAdetat kimarthamevaM te kurvantIti / atrocyate-pApakarmAbhirataya ityuktm| tadyathA-go-vRSabha-mahiSa-varAha-maSa-kukkuTa-vArtakalAvakAnmuSTimallAMzca yudhyamAnAn parasparaM cAbhighnataHpazyatAM rAgadveSAbhibhUtAnAM akuzalAnubandhipuNyAnAM narANAM parAprItirutpadyate tathA teSAmasurANAM nArakaoNstathA tAni kArayatAmanyonyaM natazca pazyatAM parA prItirutpadyate / te hi duSTakandAstathAbhUtAn dRSTvA'hAsaM muzcanti, celotkSepAkSveDitAsphoTitAvallitatalatAlenipAtAMzca kurvanti, mahatazca siMhanAdAna nadanti / tacca teSAM satyapi devatve satsu ca kAmikeSvanyeSu prItikAraNeSu mAyAnidAnamithyAdarzanazalyatIvrakaSAyopahatasyAnAlocitabhAvadoSasyApratyavakasyAkuzalAnubandhipuNyakarmaNo bAlatapasazca bhAvadoSAnukarSiNaH phalaM, yatsatsvapyanyeSu prItihetuSvazubhabhAvA eva prItihetavaH samutpadyante / ityevameMprItikaraM nirantaraM sutInaM duHkhamanubhavatAM maraNamapi kAztAM teSAM na vipattirakAle vidyate, karmanirdhAritAyuSAm / uktaM hi-'aupapAtikacaramadehottamapuruSAsaMkhyayavarSAyuSo'napavAyuSaH' (a02, sU053) iti| naiva tatra zaraNaM vidyate, nApyapakramaNam / tataH karmavazAdeva dagdhapATitabhinnacchinnakSatAni ca teSAM sadya eva saMrohanti zarI 1'pAyinoniSTa ' iti ka-pAThaH / 2' tarjana' iti gh-paatthH| 3 'vatarAsipatra' iti ka-pAThaH / 4'niyAtanAzca' iti ga-pAThaH, 'nipAtanAMzca' iti tu gha-pAThaH / 5 'mapratIkAram' iti g-ttii-paatthH|

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244 tattvArthAdhigamasUtram [ adhyAyaH 3 rANi daNDarAjirivAmbhasi // evametAni trividhAni duHkhAni narakeSu nArakANAM bhavantIti // 5 // TI0-ambAmbarISetyAdi bhASyam / ambAH, ambarISAH, zyAmAH, zavalAH, rudrAH, uparudrAH, kAlAH, mahAkAlAH, asayaH, asipatravanAbhidhAnAH, kumbhInAmAnaH, vAlukAbhidhAnAH, vaitaraNIsaMjJAH, kharasvarAH, mahAghoSAzceti ete paJcadazAsuranikAyAntaHpAtino devavizeSA eva paramAdhArmikA ucyante / adharmacAriNaH adhArmikAH / prakarSaparyantavartinaH adhAmikAH paramAdhArmikA iti / ete ca bhinnahetukaduHkhotpAdanAdevAvAptatAdRgvidhasaMjJAH samavagantavyAH, zeSa bhASyaM sujJAnameva prAyaH, evametAni trividhAni duHkhAni narakeSu nArakANAM bhavanti, parasparodIraNajanitAni kSetrasvabhAvotpannAni sakliSTAsurodIritAni vA''caturthyAH, caturthyAdiSu parasparodIritAni kSetrAnubhAvajanitAni ceti dvividhaanyeveti||5|| nArakAthAnapavAyuSvAdanuvaddhAtiviSamaduHkhAnunalAlIDhamUrtayo nAkAle martumicchanto'pi hi niyante, pUrNa svAyuSi pavAdudvartiSyante, tat punaH svAyusteSAM kimityata AhasUtram-teSveka-tri-sapta-daza-saptadaza-dvAviMzati-trayastriMzat sAgaropamAH sattvAnAM parA sthitiH // 3-6 // TI0-'tAsu narakA' ityetAn narakAn sUtratrayAntaritAn bhaassykRdbhismbndhyti|| bhA0-teSu narakeSu nArakANAM parAH sthitayo bhavanti / tadyathA-ratnaprabhAyA mekaM sAgaropamam / evaM trisAgaropamA, saptasAgaropamA, dazanArakANAM mata sAgaropamA, saptadazasAgaropamA, dvAviMzatisAgaropamA, traya striMzatsAgaropamA iti / jaghanyA tu purastAdU vakSyate / 'nArakANAM ca dvitIyAdiSu' , 'daza varSasahasrANi prathamAyAm' (a04, sU043-44) iti|| TI0-teSu-uktalakSaNeSu narakeSu ye sattvAH / sattvazabdaH prekSApUrvakAritayopAttaH anukampApradarzanArtham / sattvA varAkA iti, klezabhujo janAH sattvA iti loke'nukmpaashbdenocynte| etAzcotkRSTAH sthitayo bhavanti, ratnaprabhAyAmekaM sAgaropamaM prakRSTA sthitiH sattvAnAm, evaM trisAgaropamA sthitirdvitIyasyAmityAdi sujJAnam / upamAnamupamA-sAdRzyaM sAgareNopamAH sAgaropamAH,bahutvapratipAdanArtha sAgaragrahaNam, ekA(ka) sAgaropamA(ma) pramANaM yasyAH sthiteHsaikasAgaropamA sthitirityevamanyatrApi yojyam / jaghanyA sthitiHpuro vakSyate lAghavamupajIvatA''cAryeNa caturthe'dhyAye-'nArakANAMca dvitIyAdiSu' 'daza varSasahasrANi prathamAyAm (sU0 43-44)iti,| ratnaprabhAyAmavarato daza varSasahasrANyAyuSaH sthitiH, dvitIyAdiSu 1'nikAyAnAmupapAtinaH' iti ka-pAThaH / 2 . 0pamAH ' iti ka-kha-ga-pAThaH /

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245 sUtraM 6] svopajJabhASya-TIkAlaGkRtam SaTsveka-tri-sapta-daza-saptadaza-dvAviMzatisAgaropamA jaghanyA sthitirbhavati / iyaM casthitirjaghanyA utkRSTA vA sAmAnyenaikasyAM pRthivyAmuktA na prathamapratarAdibhedena,pratiprataraM sthitiparijJAnAya vizeSArthinA narakendrakAH samAlokanIyA iti / athaitAsu saptasu pRthivISu kimavizeSeNa sarve prANino narakAsravavartinaH sarvAsUtpadyante uta kecit kasyAzciditi, tathA ke vA kuto bhUmeruvRttAH santo bhavanti, kiM vA labhante samyagdarzanAdInAm ? ityata AhabhA0-tatrAsraveSu yathoktairnArakasaMvartanIyaiH karmabhirasaMjJinaH prathamAyAmutpa dyante / sarIsRpA dvayorAditaH prathamadvitIyayoH / evaM pakSiNasti. TH sRSu / siMhAH catasRSu / uragAH paJcasu / striyaH SaTsu / matsyama nuSyAH saptasviti / na tu devA nArakA vA nrkessuuppttimaapnuvnti| nahi teSAM badvArambhaparigrahAdayo narakagatinirvatakA hetavaH santi(a06,sU0 16) / nApyudatya nArakA devessuutpdynte| na hyeSAMsarAgasaMyamAdyo devagatinivartakA hetavaH santi (a06,sU0 20) / uddhRttAstu tiryagyonau manuSyeSu vA utpdynte| manuSyatvaM ca prApya kecit tIrthakaratvamapi prApnuyurAditastisRbhyaH, nirvANaM catasRbhyaH, saMyama paJcabhyaH, saMyamAsaMyamaM SaDbhyaH , samyagdarzanaM sptbhyo'piiti| TI0-tatrAsraveSu yathoktainArakasaMvartanIyarityAdi bhASyaM sujJAnam // adhastanISu SaTsvapi bhUmiSu ratnaprabhAdivat kiM dvIpAdivinivezAH santi ? na santItyata AhabhA0-dvIpa-samudra-parvata-nadI-hada-taDAga-sarAMsi vA grAma-nagara-pattanAda .. yo vinivezA bAdaro vanaspatikAyo vRkSa-tRNa-gulmAdiH dvIndrinArakeSvasaMbhavinaH / IM yAdayastiryagyonijA manuSyA devAzcaturnikAyA api na santi / anyatra samudghAtopapAtavikriyAsAGgatikanarakapAlebhyaH / upapAtatastu devA ratnaprabhAyAmeva santi / nAnyAsu / gatistRtIyAM yAvat / TI0--dvIpasamudretyAdi bhASyaM sujJAnaM prAyaH / naite dvIpAdayaH santi sannivezA ratnaprabhAmapahAyAnyatreti, etasya vidherapavAdaH anyatra samudghAta ityAdi / samudghAtagatAH kevalinaH, aupapAtikA nArakA eva, tathA vaikriyalabdhisampannAH, sAGgatikAH pUrvajanmamitrAdayaH, narakapAlAH paramAdhArmikAH, ete sarve'pi dvitIyAdiSu bhUmiSu kadAcit kecit ka. cita saMbhaveyurapIti, upapAtamaGgIkRtya ratnaprabhAyAmeva devAH santi na zeSAsu, gamanamaGgIkRtya yAvat tRtIyAM tataH paraM na gacchantyeva, zaktau satyAmapi lokAnubhAvAdeveti / tathA anyamapi lokAnubhAvamAdarzayati prasaGgAt 1'tatrAsravaiH' iti gh-paatthH| 2 ' udvartitAstu' iti gha-pAThaH /

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246 tattvArthAdhigamasUtram [ adhyAyaH 3 bhA0-yacca vAyava Apo dhArayanti na ca viSvag gacchanti Apazca pRthivIM dhArayanti na ca praspandante / pRthivyazcApsu vilayaM na lokAnubhAvajA padArthAH // gacchanti / tat tasyAnAdipAriNAmikasya nityasantaterlokavini __ vezasya lokasthitireva heturbhavati / / TI0-yacca vAyava ityAdi / tanuvAtavalayamAkAzapratiSThamanAlambanaM dhanavAtavalayaM bibharti, ghanamArutavalayamapyApo dhatte, na ca tA Apo viSvag gacchanti,vizIyante sravantItyarthaH Apazca kaThinIbhUtAH satyaH pRthivIdhArayanti na spandante, tAzca pRthivyo na tAsvapsu vilIyante, sa eSa sarvo'pyanAdipAriNAmikaH kramasannivezo nityasantatidravyAstikanayAvalambanAt / tathA cAgamaH-"imA NaM bhaMte ! rayaNappabhA puDhavI kiM sAsatA asAsatA ? goyamA! siya sAsayA siya asAsayA, se keNaTeNaM bhaMte ! evaM vuccai ? goyamA ! davvayAe sAsayA, vaNapajjavehi gandhapajjavehiM rasapajjavehiM phAsapajjavehi asAsayA, se eteNaM aTeNaM goyamA! evaM buccai" / asyAvasthAnasya lokAnubhAva eva hetuH-kAraNaM bhvtiiti| bhA0-atrAha-uktaM bhavatA-'lokAkAze'vagAhaH' (a05, sU012), 'tadanantaramUvaM gacchatyAlokAntAt (a010, sU0 5) iti / tatra lokaH kaH katividho vA kiMsaMsthito veti ? / atrocyte-pnycaastikaaysmudaayolokH|| TI0-atrAha-uktaM bhavatetyAdiH sUtrapAtanikAgranthaH / sUtrANyadhikRtyocyate, uktaM bhavatA-'lokAkAze'vagAhaH' paJcame'dhyAye (mU012), tathA dazame (mU0 5) 'tadanantaramUrdhva gacchatyAlokAntAditi, " evamanekasmin sUtre lokazabda uccaritaH, tatra ko lokaH katividho vAkiMsaMsthito veti ? ucyate-pazcAstikAyasamudAyo lokH| dharmAdharmAkAzajIvapudgalAH paJcAstikAyAstatsamudAyo lokaH, AkAzamAdhAro bhavati, dharmAdayastvAdheyAH, AdhArAdheyabhAvena yadavasthAnamanAdyameSAM sa lokaH, tathA cAgamaH-- "kimidaM bhaMte ! logetti pavuccati? goyamA ! jIvA ceva ajIvA cev"| bhA0-te cAstikAyAH svatattvato vidhAnato lakSaNatazcoktA vakSyante ca / sa ca lokaH kSetravibhAgena trividhaH-adhastiyaMgUrva ceti / dharmA traividhyaM sya dharmAstikAyau lokavyavasthAhetU / tayoravagAhanavizeSAllokA nubhAvaniyamAt supratiSThakavajrAkRtirlokaH / adholoko gokaeNndharArdhAkRtiH // 1 iyaM bhadanta ! ratnaprabhA pRthvI kiM zAzvatI azAzvatI ? gautama ! syAt zAzvatI syAt azAzvatI / tat kenA. rthena bhadanta ! evamucyate ? gautama ! dravyArthatayA zAzvatI, varNaparyavairgandharyavai rasaparyavaiH sparzapayevairazAzvatI, tadetArthena gautama ! evmucyte| 2 kimayaM bhadanta ! loka iti procyate? gautama! jIvAzcaiva ajIvAzcaiva / 3 gUrdhvazceti' iti gh-ttii-paatthH| 4' lokahetU' * iti ka-ga-pAThaH / 5 kandharAkRtiH iti k-khpaatthH| 'kandhArAdharAdhAkRtiH' iti tu ga-pAThaH /

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sUtraM 6 ] svojJabhAgya - TIkAlaGkRtam TI0 -- te cAstikAyA ityAdi / asti ca te kAyAzcAstikAyAH, pravAhanityatAmastizabdaH pratipAdayati, na kUTastha nityatAm, kAyagrahaNaM pradezAvayavavahutvArthamiti paJcame vakSyate, svataccataH - svarUpataH - aupazamikAdibhAvataH svatattvo jIvaH / vidhAnataH - saMsArimuktAdibhedataH, lakSaNataH - upayogo lakSaNamityevaM jIvAstikAyo'bhihitaH, zeSAzca kacit prasaGgenetyata uktAH, paJcame punaH pratipadameva vakSyante dharmAstikAyAdayaH svatastvavidhAnalakSaNairiti / / sa caivaMvidhalakSaNaH lokaH kSetravibhAgena trividhaH adhastiryagUrdhva ceti / kSetravibhAgo viziSTa maryAdAvyavacchinnaH, tadyathA - samatalAd bhUbhAgAdadho'vagAhya nava yojanazatAni ratnaprabhAvyavasthitoparitanAdhastanakSullakapratarArabdhaH saptamadharAyAH parato yAvat SoDaza yojanAni tAvadadholokaH, tiryaglokastu tebhya eva kSullakapratarebhya Arabdho'STAdazayojanazatAnyUrdhvamAruhya yAvajjyotirloko paritanatalastAvad bhavati, jyotirlokoparitanatalArabdho yAvadUrdhvaM siddhakSetrAdupari yojanamekaM tAvadUrdhvaloka iti / / adhunA lokasaMsthAnavyAkhyAha-dharmAdharmAstikAyAvityAdi / dharmAdharmadravye hi vakSyamANe samantato lokasannivezamaryAdAvyavasthAyAH kAraNabhUte, yAvatyAkAze'vagADhe yathAvasthite tathA tadavagAhanavazAlokasannivezaH / nanu kvacit pRthunI kacit tanuke kacit pradezavRddhiparihANiyAyinI kerne sannivezaM grAhite ityAha- lokAnubhAvaniyamAt / lokAnubhAvo hi mahAnubhAvazcitrAnekazaktigarbho'nAdipAriNAmikasvabhAvavizeSastatkRtAdeva niyamAt tathAsaMsthAne te dravye nezvarAdIcchAviracite, ityevaM dharmAdharmadvayavyavasthAnakRto lokasannivezaH / sa ca supratiSTakavatrAkutiH supratiSThakavajrayoriva saMsthAnaM AkRtiryasyAsau supratiSThakavajrAkRtirlokaH, supratiSThakaHzarayantrakaM yatra vyavasthApya vAsAMsi dhUpyante, tat kila bahanuharati lokasannivezasya, vajramapi zakrAyudhaM tadapi bahusadRzamAcakSate pravacanavidaH, lokasaMsthAnasya sphuTataraH sannivezo'munaiva sUriNA prakaraNAntare (prazama0 gA0 210-211 ) abhihitastadyathA nAyAha-1 " jIvAjIvau dravyamiti SaDvidha bhavati lokapuruSo'yam / vaizAkhasthAnasthaH puruSa iva kaTisthakarayugmaH // - AryA tatrAdhomukha mallakasaMsthAnaM varNayantyadholokam / sthAlamiva tiryagloka mUrdhvamatha malakasamudram || "" 11 evaM samudAyasannivezamAkhyAyAdhunA pratyekamadhovibhAgAdisannivezAbhidhitsayA Ahaadholoko gokandharArdhAkRtiH / gogrIvAyAstvadharamardhamupariSTAt sakSiptamadhastAt kramavRddhayA vizAlaM vizAlataraM ca bhavati tadvadadholokasannivezaH upari tanuko'dhastu vizAlo vizAlataraceti / etadartha samarthanAyAha 247 " 1' siddhikSetrAt' iti ka kha pAThaH / 2 ' tadA ' iti gaM pAThaH / 3 ' te tu ' iti ga-pAThaH / 4 ' kena tathA ' iti ga-pAThaH /

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tArthAdhigamasUtram [ adhyAyaH 3 bhA0 - uktaM hyetad / bhUmayaH saptAgho'dhaH pRthutarAichatrAticchatra saMsthitAH' tiryagloka- (a0 3, sU0 1) iti tA yathoktAH / tiryagloko jhalakRtiH / prastAvanA Urdhvaloko mRdaGgAkRtiriti / tatra tiryaglokaprasiddhyarthamidamAkRtimAtramucyate // 6 // TI0 - uktaM hyetadityAdinA / yathoktaM yathAsannivezaM yathApramANaM cAdholoka iti / jhallaryAkRtistiryaglokaH / jhallarI sarvatra samatalA tulyaviSkambhAyAmA vAditravizeSastadvat tiryaglokasannivezaH, sa ca viSkambhAyAmAbhyAM rajjupramANo jambUdvIpamerurucakamadhya iti / mRdaGgAkRtirUrdhvaloka iti / mRdaGgo - vAditra vizeSa upariSTAdazva saMkSipto madhye pRthustadUdUrdhvalokaH, UrdhvAdhaH kiJcidUna saptarajjuko brahmalokA'dho vyavasthita kRSNarA jimadhyagalokAntikadevanivAsariSThavimAnaprastAramadhyastiryakpaJca rajjupramANo brahmalokapradeze'nyatra pradezahAnyA aniyatapramANa iti / tatra ca tritaye'dholokaH prAgAkhyAtaH, adhunA tiryaglokaprasiddhyarthamidamAkRtimAtramucyate, evaMvidhastiryagloka ityasyArthasya pratItaye sarvamidaM A adhyAyaparisamApteH pratAyate, saMsthAnamAtraM, mAtrazabdaH saMkSepAbhidhAnArthaH kenacillezodezena na punarvistareNeti, vistaratastu dvIpasAgara prajJaptyAdibhyo 'dhigantavya ityAve - dayati / / 6 / / sUtram - jambUdvIpalavaNAdayaH zubhanAmAno dvIpasamudrAH // 3-7 // bhA0 - jambUdvIpAdayo dvIpA lavaNAdayazca samudrAH / zubhadvIpasamudra- nAmAna iti / yAvanti loke zubhAni nAmAni tannAmAna vyavasthA ityarthaH / zubhAnyeva vA nAmAnyeSAmiti te zubhanAmAnaH / 248 dIpAdanantaraH samudraH / samudrAdanantaro dvIpaH // TI0 - jambUdvI pAdayo dvIpA ityAdi bhASyam / jambUdvIpa iti saMjJAsaMjJisambandho'JAnAdiH, puruSapravAhAnAditvAt, jambUtarozca sarvadA sattvAt lokasannivezasya ca na kadAcidanIdRzatvAt sa ca zabdArthasambandhaH puruSAntaravyavasthApyo'nAdipravAharUpo'pi vyavahArakSamatayA sanniyujyata iti / jambUdvIpAdayo dvIpAH lavaNAdayaH samudrA ityAdizabdasya pratyekamabhisambandhamApAdayati / zubhanAmAna ityanena viziSTAmeva saMjJAM dvIpasamudrANAM pratipAdayati, zubhAni ca tAni nAmAni ceti zubhanAmAni prazastAbhidhAnAnItyarthaH / zubhanAmAni yeSAM te zubhanAmAnaH, etadeva spaSTayati - yAvanti loke zubhAni nAmAni tannAmAna ityarthaH / kiyanti punastAni ? asaGkhyeyAni loke zubhanAmAnIti / taccAsaGkhyeyakaM viziSTameva parigRhyate, tadyathA - asaGkhyeyakhaNDavAlAgra bhUtAsaGkhye yavarSa ko TyuddhArakAlasUkSmapalyopamaprapaJca niSpannArdhatRtIya sAgaropamoddhArasamaya rAzipramANatulyA dvIpasamudrAH / zubhA - nyeva vA nAmAnyeSAmiti etAvada vigAnenAvadhAryate, zubhAni hi sarveSAM dvIpasamudrANAM " c 1' brahmahAnyA ' iti kha- pAThaH /

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sUtraM 8] svopajJabhASya-TIkAlaGkRtam 249 nAmAni, nAzubhAnyapIti, asmin pakSe saGkhyonneyA / dvIpAdanantaraH samudraH samudrAdanantaro dvIpaH ityanenaitat kathayati-nAsaGkhyeyasakaladvIpaparisamAptau jAtAyAM pazcAlavaNAdayaH samudrAH, kintu prAka tAvad dvIpaH pazcAt samudro'nantaraH punIpaH punaH samudra ityevamAsvayambhUramaNasamudrAditi // etadeva vivRNoti yathAsaGakhyamityAdinA bhASyeNa bhA0-yathAsaGkhyam / tadyathA--jambUdvIpo biipH| lavadvIpasamudra - NodaH samudraH / dhAtakIkhaNDo dvIpaH / kAlodaH samudraH / nAmAni puSkaravaro dviipH| puSkarodaH samudraH / varuNavaro dvIpaH / varuNodaH samudraH / kSIravaro dvIpaH / kSIrodaH smudrH| ghRtavaro dvIpaH / ghRtodaH samudraH / ikSuvaro dvIpaH / ikSuvarodaH samudraH / nandIzvaro dviipH| nandIzvarodaH samudraH / aruNavaro dvIpaH / aruNavarodaH samudraH / ityevamasaGkhyeyA dvIpasamudrAH svayambhUramaNaparyantA veditavyA iti // 7 // ___TI0-lavaNoda iti, "saMjJAyAmuttarapadasya" (paribhASe) iti vacanAdudabhAvaH, zeSa sujJAnam / paryante upasaMharati, na khalu zakyante nAmagrAhamAkhyAtumasaGkhyeyatvAdata evaMprakArA dvIpAH samudrAzcAsaMkhyeyAH svayambhUramaNasamudraparyantA veditavyAH / sarve caitajjambUdvIpAdisamudradvIpavalayajAlamasyAmeva ratnaprabhApRthivyAmavasthitamavaseyam, etAvAMzca tiryaglokaH na tataH param, adholokAdi vibhAgatazveha loko'padizyate sAkalyena sarvajJa jJAnaviSayatvAt / sarve hi jJeyaM jJAtavyaM sarvajJenopadeSTavyaM ca caritropayogi zraddhAnalakSaNasamyagdarzanaviSayatayA ca niravazeSa muktimArgAGgatayA, tathAtizayajJAnavibhUtilAJchitatvAca savotIndriyANAM padArthAnAM supratyayitapuruSapratyakSekSitajanapadavyavahArapratipattivat sarva suzraddhAnamityavetya muktasaMzayaM pratipattavyam, jyotiSanimittagaNitazAstrANAM sarvajJalAJchanatvAt dhyAnaprakriyAyAM ca lokasanivezavizeSajIvotpAdAdicintanamupadiSTamato yadabhidadhate bAlizAH kutarkapaTaprasAraNapaTavo baTavaH, klezAdiprahANopAyopadezabahirbhUtodvIpasamudrAdisanivezopadezo mumukSoranupadezA(zyaH a)yujyamAnatvAt, tadapAstamavasAtavyamiti // 7 // ___ete cAnantarasUtranirdiSTA dvIpAH samudrAzca sarve'pisUtram--didiviSkambhAH pUrvapUrvaparikSepiNo valayAkRtayaH // 3-8 // ___ bhA0-sarve caite dvIpasamudrA yathAkramamAdito dviiirvaSkambhAH dvIpasamudrasasthAnam parikSepiNo valayAkatayaH prtyetvyaaH| tadyathA TI.-sarve caita ityAdi bhASyam / jambUdvIpAdayo dvIpAH svayambhUramaNasamudrapayantA yena krameNa vyavasthitA nirdiSTA vA tena krameNa, AditaH prabhRti lavaNasamudraprabhRti, dviguNaviSkambhA bhavanti / viSkambho-vyAso-vistAraH tatkramAnusAritayaiva pUrvapUrvaparikSe 1 kSIravarodaH' iti gha-TI-pAThaH / 2 'nandIzvaravarodaH' iti gha-pAThaH /

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250 tattvArthAdhigamasUtram [ adhyAyaH 3 piNo valayAkRtayazca pratyetavyAH // nanu cAniqhatamevedaM dviiivaSkambhA iti, sati maulaviSkambhe nitisvarUpe yujyata etaccheSANAM, dviguNa ityatra tu sa eva na nirUpita ityatrAzaGkamAna Aha bhA0-yojanazatasahasraM viSkambho jambUdvIpasya vakSyate (suu09)|tdvigunno lavaNajalasamudrasya, lavaNajalasamudraviSkambhAd dviguNo dhAtakIkhaNDadvIpasya,ityevamAsvayambhUramaNasamudrAditi ||puurvpuurvprikssepinnH / sarve pUrvapUrvaparikSepiNaH prtyetvyaaH| jambUdvIpo lavaNasamudreNa prikssiptH| lavaNajalasamudro dhAtakIkhaNDahIpena parikSiptaH / dhAtakIkhaNDadvIpaH kAlodasamudreNa parikSiptaH / kAlodasamudraH puSkaravaradvIpArdhena parikSiptaH / puSkarevaradIpAdha mAnuSottareNa parvatena parikSiptam / puSkaravaradvIpaH puSkaravarodena samudreNa parikSiptaH / evamAsvayambhUramaNAt samudrAditi // vlyaakRtyH| sarve ca te valayAkRtayaH saha mAnuSottareNeti // 8 // TI0-yojanazatasahasra jambUdvIpaviSkambho vakSyate anantarAgAmini sUtre / zeSeSu lavaNajalAdiSu dviguNadviguNa iti pUrva pUrva uttareNottareNa parikSipto-veSTitastacchIleneti, etaccAniSTavinivezavyAvRttyarthaM vacanam, tiryagevaM vyavasthitA ityarthaH / valayasyevAkRtiH-saMsthAnaM yeSAM lavaNajalAdInAMte valayAkRtayaH, caturasrAdinivRttyarthaM cedamavagatavyam, zeSaM sujJAnameva bhASyamityato na viviyata iti // 8 // valayAkRtayo dvIpA ityanantarasUtre'bhihitam, ato jambUdvIpasyApi dvIpatvAd valayAkR. tiprasaktistadapavAdAyedamucyate sUtram--tanmadhye merunAbhitto yojanazatasahasra viSkambho jambUddhIpaH // 3-1 // TI0-jambRtarupradhAnatvAjjambUdvIpaH / bhA0-teSAM dvIpasamudrANAM madhye tnmdhye| merunAbhiH, merurasya nAbhyAmiti jambUdvIpasvarUpam , merurvA'sya nAbhiriti merunAbhiH / merurasya madhye ityarthaH / para sarvadvIpasamudrAbhyantaro vRttaH kulAlacakrAkRtiyojanazatasa hasraviSkambho jambUdvIpaH, vRttagrahaNaM niyamArtham / TI0 teSAmityAdi bhASyam / anena viziSTasamAsapratipattiM darzayati / teSAmasaGkhyeyAnAmuktalakSaNAnAM dvIpasamudrANAM madhye tanmadhye iti, madhyamatra naizvayika, na vyAvahArikamiti / anye'pi jambUdvIpAH santyato vizeSaNamAha-merunAbhiriti / nAbhiriva nAbhiH, 1 yojana = 4000 krozAH / 2 'puSkaradvIpArdha' iti gh-paatthH|

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sUtraM 9] svopajJabhASya-TIkAlaGkRtam 251 yathA zarIramadhye nAbhiravayavo'GginAM bhavatyevamasau merujambUdvIpasya madhye vyavasthita iti merunaabhirucyte| kaNThekAlavada gamakatvAt samAsaH / vyadhikaraNabahuvrIhibhItyA vAkyAntareNAhamerurvA'sya nAbhiriti merunAbhiH, nAbhizabdo madhyavacana iti darzayati, merurasya madhye ityarthaH / vRtta ityanena pratAvRttAkhyAnaM karoti, tatpradarzanArthe ca kulAlacakrAkRtirityAha / bhA0-lavaNAdayo valayavRttAH, jambUdvIpastu prataravRtta iti yathA gamyeta, valayAkRtibhizcaturasranyatrayorapi parikSepo vidyate tathA ca merusvarUpam pam mA bhUditi // merurapi kAJcanasthAlanAbhiriva vRtto yojanasahasramadho dharaNitalamavagADhaH navanavatyucchritaH dazAdho vistRtaH sahasramuparIti / trikANDastrilokapravibhaktamUrtizcaturbhirvanairbhadrazAla nandana saumanasapANDukaiH parivRtaH / tatra zuddhapRthivyupalavajrazarkarAbahulaM yojanasahasrame prathama kANDam / dvitIyaM triSaSTisahasrANi rajatajAtarUpAGkasphaTikabahulam / tRtIyaM SaTUtriMzat sahasrANi jAmbUnabahulam / vaiDUryabahulA'sya cUlikA catvAriMzada yojanAnyucchAyeNa mUle dvAdaza viSkambheNa madhye'STAvupari catvArIti / mUle valayaparikSepi bhadrazAlavanam / bhadrazAlavanAt paJca yojanazatAnyAruhya tAvatpratikrAntivistRtaM nandanam / tato'triSaSTisahasrANyAruhya paJcayojanazatapratikAntivistRtameva saumanasam / tato'pi SatriMzat sahasrANyAruhya caturnavaticatu:zatapratikrAntivistRtaM pANDukavanamiti / nandanasaumanasAbhyAmekAdazaikAdaza sahasrANyAruhya pradezaparihANirviSkambhasyeti // 9 // TI0-lavaNAdayo vlyvRttaaH| ayaM punaH kulAlacakravat prataravRtta iti niyama ApAdyate, yojaneyattAbhidhAnaM taccheSaviSkambhaprasiddhayartham na valayAkRtinAlavaNajaladhinA parikSipta iti vRttatA'vagamyate yasmAd valayAkRtibhizcaturasravyatrayorapi parikSepo vidyata iti prekSApUrvakAritayA ca meruvizeSaNatayopAttastatsvarUpamapyAkhyAsyAmItyata Aha-merurapi kAJcanasthAlanAbhiriva vRttaH, kAJcanasthAlaM-kAzcanapAtrI tanmadhye nAbhistadvad vRttaH, adhastAd yojanasahasraM praviSTaH navanavatisahasrANi dRzyocchAyaH, yadadRzyaM sahasraM bhUmau tat sarvatra viSkambhAyAmAbhyAM daza sahasrANi, upari sahasraM yatra cUlikodgamaH / kANDaM viziSTapramANAnugato vicchedaH / trikANDaH trilokaspRk cturbhirvnaibhdrshaalaabhirvessttitH| tatra ca yadU bhUmAvavagADhaM pRthivyAdivizeSaNaM yojanasahasrapramANaM tadekaM kANDam, bhUparitalArabdhaM dvitIyaM triSaSTiyojanasahasrANi rajatAdivizeSaNaM, tRtIyaM tadupari SatriMzat sahasrANi jambUnadabahulaM,tatastadupari vaiDUryabahulA cUlikA'sya catvAriMzadyojanocA, udgamapradeze viSkambhAyAmAbhyAM dvAdaza yojanAni, madhye'STau upari catvAri / bhUmau vyavasthitaM bhadrazAlavanaM valayAkRti,bhadrazAlavanabhUmeH paJca yojanazatAnyAruhyopari

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252 tattvArthAdhigamasUtram [ adhyAyaH 3 prathamamekhalAyAM tAvatpratikrAntivistRtaM tAvatI cAsau pratikrAntizca tAvatpratikrAntiH, vistAraH paJcayojanazatapramANa eva, tAvatpratikrAntyA vistRtamevaMprakAreNa vistIrNamityarthaH / tacca dvitIyaM vanaM nandanaM nAma / tato'rdhatriSaSTItyAdi / triSaSTisahasrasaGkhyApUraNasya yojanasahasrArdhana yuktA saGakhyAtriSaSTirucyate / atra paJca yojanazatAni dvitIyakANDapramANAdAkSiptAni nandanavanenetyato'rdhatriSaSTisahasrANyAruhyopari / paJcayojanazatavistIrNameva dvitIyamekhalAyAM saumanasaM vanaM tRtIyaM bhavati / tato'pyupari SatriMzat sahasrANyAruhya caturnavatyuttaraizcaturbhiryojanazatairvistIrNa pANDukaM nAma vana meroH zirasi turyamavaseyam / ayaM ca merugirine sarvatra samapramANapravRddhaH, kintu pradezaparihANyA parihIyamAnaH pravRddha iti / tad darzayati-nandanasaumanasAbhyAmityAdi / nandanAvaM saumanasAccAdhaH kila madhya ekAdazaikAdaza yojanasahasrANyAruhya yojanasahasraM parihIyate viSkambhasyeti, Urdhva saumanasAnandanavanAccAdho na sUriNA parihANiruktA / pradezaparihANigrahaNamagulAdipra(siddhayarthamaGgalAdiSvapyayameva parihANi vidhiriti / eSA ca parihANirAcAryoktA na manAgapi gaNitaprakriyayo saGgacchate , yataH saumanasavane'ntarviSkambhaH sahasratrayaM zatadvayaM dvisaptatyadhikamaSTau caikAdazabhAgAH , bahirviSkambhaH punaH sahasracatuSTayaM zatadvayaM ca dvisaptatyadhikamaSTau caikAdazabhAgA yojanasya / tatrAcAryoktaparihANyA naiko'pi viSkambha Agacchati, na caitAvatyA cA ( satyAvA ) game'dhItatvAcchRGgagrAhikayeti / gaNitazAstravido hi parihANimanyathA varNayantyArSAnusAriNaH / meroryojanAnyUrdhvamekA lakSA, tatrAdho bhUmAvadRzyaM yojanasahasramapacayarahitaM,sarvatra ca vRttaviSkambho yojanasahasrANi daza,yad dRzyaM tatra parihANiH,bhadrazAlavanAdUrdhva paJca yojanazatAnyAruhya sarvatazca paJcayojanazatAnyantaH pravizya nandanavanaM bhavati / tatra vane merorantarbahirvA kIya viSkambha iti,tatredaM karma trairAzikabhaGgayA-yadi yojanamekamAruhyopari vRttakSetre'pacayaH sarvatraikAdazabhAgo yojanasya tataH paJca yojanazatAnyAruhya ko'pacayaH syAt / labdhaM peJcacatvAriMzad yojanAni paJca caikAdazabhAgA yojanasya,etadadhastanavRttadazasahasraviSkambhAdapAsya zeSamupari viSkambho nandanavane bahirlabhyata iti, sa cAyam-nava sahasrANi nava zatAni catuHpaJcAzadadhikAni SaT caikAdazabhAgAH yojanasya / asmAcca bahiviSkambhAta sarvato nandanavanacakravAlaviSkambhaM paJcazatikaMdviguNamapAsyAntarviSkambho'yaM nandanavana eva bhavati-aSTo sahasrANi nava zatAni catuHpaJcAzadadhikAni SaT caikaadshbhaagaaH| idAnIM nandanavanAdupari yojanasahasrANyardhatriSaSTirA(mA)ruhya ko meruviSkambho bahirbhavati ? atrApi tadeva karma, yadi yojanamAruhya vRttaviSkambhe sarvato'pacayo yojanasyaikAdazabhAgastata AruhyArdhatriSaSTiH(STiM)yojanasahasrANi ko'pacayo bhavediti? labdhaM paJca sahasrANi SaT zatAnyekAzItyadhi 1 'cAdhodho ma' iti ka-pAThaH / 2 'pratyayayA' iti k-paatthH| 3 32726, 4 42726, 5 456, 6 9954 / / 7 89546, 8 56813 / /

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sUtraM 10 ] svopajJabhASya--TIkAlaGkRtam 253 kAni nava caikAdazabhAgA yojanasya / etannandanavanAntarviSkambhAdapAsya zeSamupari saumanase'ntarviSkambho labhyate / sa cAyam - trINi sahasrANi zatadvayaM ca dvisaptatyadhikamaSTau caikAdazabhAgA yojanasyeti / asminneva saumanasAntarviSkambhe saumanasavanacakravAlaviSkambhaM paJca[viM]zatikaM dviguNaM nidhAya bahirviSkambho labhyate, sa cAyam - catvAri sahasrANi dve zate yutarasaptatyadhike aSTau caikAdazabhAgA iti / idAnIM saumanasavanAdAruhyopari SaTtriMzadyojanasahasrANi pANDakavanaM bhavati / tasya ca viSkambho yojanasahasram saumanasavanAd yojanamAruhya aisyear bhavatIti nAbhihitaH / sa cAyamapacayo gaNitadharmeNa bhavati - yadi yojanamekamA - ruhya yojanasya SaNNava titrizatabhAgAH paJcaviMzatikSayaH (1) sarvatastataH SaT triMzad yojana sahasrANyAruhya ko'pacayo bhavediti ? labdhaM sahasratrayaM zatadvayaM ca dvayuttarasaptatyadhikaM yojanaikAdazabhAgAzrASTau / etat saumanasavanAbhyantara viSkambhAdapAsyaM syAt, zeSamupari pANDukavanasya vRttavikambho yojanasahasramiti // 9 // sa evaMvidho jambUdvIpaH saptakSetrAtmako boddhavyaH / tAni cAmUni - sUtram -- tatra bharata - haimavata- hari - videha - ramyaka hairaNyavatairAvatavarSAH kSetrANi // 3-10 // bhA0-tatra jambUdvIpe bhairatahaimavataharayo videhAH ramyakahairaNyavatamairAvatamiti vaMzAH kSetrANi bhavanti / bharatasyottarataH haimavatam / haimavatasyottarataH harayaH / ityevaM zeSAH / vaMzA varSA vAsyA iti caiSAM guNataH paryAyanAmAni bhavanti / bharatAdikSetrasvarUpam TI0- - tatra jambUdvIpa ityAdi bhASyam / tatroktalakSaNe, jambUdvIpa ityanenaitad darzayatina dvIpAntarANyetAni bharatAdIni, kintu jambudvIpasyaivaikasya viziSTAvadhikA vibhAgA iti, jagataH sthiteranAditvAt saMjJAmAtram bharatadevanivAsasambandhAd vA bharataM bhArataM vA, himavatodUrabhavatvAda haimavatam, harayo videhAtha paJcAlatulyAH, ramyakamiti saMjJAyAM kanU, hairaNyavata hairaNyavatadeva nivAsa sambandhAda, tathairAvatamapIti / evamete sapta vaMzA varSAH kSetrANItyanarthAtaratvaM darzayati / / adhunA viziSTakramasanniveza pradarzanAbhidhitsayA Aha - bharatasyottarato haimavatamityAdi gatArthaM prAyaH / vaMzAdIni guNataH paryAyanAmAni bhavantIti / vaMzAH kila parvavanto bhavanti tadvat parvabhAgavibhajanAd vaMzA evAmI bharatAdayaH, varSasannidhAnAcca varSAH, manujAdinivAsAcca vAsyAH / 8 8 1 327288 / 2 427288 / 3 327286 / 4 'bharataM haimavataM harayo' iti gha-pAThaH /

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254 tattvArthAdhigamasUtram [ adhyAyaH 3 bhA0-sarveSAM caiSAM vyavahAranayApekSAdAdityakRtAd diganiyamAduttarato merurbhavati / TI.-sarveSAmityAdi bhASyam / sarvakSetrANAM caiSAM bharatAdInAmairAvataparyantAnAM vyavahAranayApekSAdAdityakRtAd diganiyamAduttarato merurbhavati / vyavahAro hi saGgrahItAnAM padAthonAM vidhipUrvakamavaharaNaM, lokaprasiddhavyavahAratatparatvAta, na khalu nizcayamavalambate, sarvavyavahArocchedaprasaGgAt / tathA cAha-"asatyopAdhi yat satyaM, tadvacchabdanibandhanam" iti, zuklA balAkA kRSNo bhramara ityevamAdiprasiddhivazavyavasthitameva vastu pratijAnIte'stIti // tamevaMvidhavyavahAranayamapekSate yo dimiyamaH savitRgatijanitastasmAd digniyamAt sarveSAmuttarato merudakSiNatazca lavaNajalanidhiriti / na punarnaizcayikadigvyavasthAsamAsAdanenedamucyate, kintu yasmin kSetre yatrAditya udeti sA dik prAcI, yasyAmastameti so''zA pratIcI, karkaTakAdirAzIn dhanurdharAntAn yatra vyavasthitazcarati krameNa sA dakSiNA, tathA makarAdIn mithunAntAn yatra sthitazcarati sottarA digiti,tathA'ntarAladizi(zaH) etatsaMyogAdvAcyAH / tthovemdhshc| savitrapekSaiva dig vyavahriyata iti vyAvahArikI sarveSAM dig bhavati / kathaM punavryavahAramAtramevedaM nirapekSamiti ? / ucyate yato'smAkaM yatrAditya udeti sA prAcI, saiva ca pUrvavidehakAnAM pratIcI, tatrAdityasyAstamitatvAd, vipratiSiddhaM cedam, evamanyAsvapi yojyam, tasmAd vyavahAramAtramidaM, na nizcaya iti / atha naizcayikI dik kathaM pratipattavyetyata AhanaizcayikATigo- bhA0-lokamadhyAvasthitaM tvaSTapradezaM rucakaM digniyamahetuM kSayA vyavasthA pratItya yathAsambhavaM bhavatIti // 10 // TI0-lokamadhyAvasthitamityAdi / tiryaglokamadhyAvasthitaH samatalabhUbhAgameruvyavasthito viyatpradezASTakanirmANo rucakazcaturasrAkRtiH / sa kila dizAmaindrayAdInAM vidizAM cAgneyAdInAM prabhavaH, tatra dizo dvipradezAdikAH pradezadvayottaravRddhayA vardhamAnA mahAzakaToddhisaMsthAnAH sAdikA vigataparyavasAnA nabhodezairanantairviziSTAkRtilabdhavyavasthAnairjenitasvarUpAzcatasraH, vidizastu muktAvalIsannibhA ekaikAkAzadezaracanAhitasvarUpAH sAdikAzcAparyavasitAzvAnantapradezAzcatasra eva,upariSTAttAneva caturaH pradezAnavadhIkRtyoparisthitacatuHpradezAdikA'nuttarA vimalA nAma digbhavati, tathA'dhastAt tmo'bhidhaanaa'dhstnaakaashprdeshctussttyprvheti| etAzcAnAdikAlasannivezinyastathA'nAdikAlaprasiddhanAmAno nizcayanayAvalambanAt pratipattavyAH / na tadaGgIkaraNenottarato merurucyata iti / atastamevaMvidhaM rucakaM diniyamahetuM pratItya yathAsambhavaM-yena prakAreNa yasyAH sambhavo dvipradezAdikena dvayuttarAdinA ekapradezAdinA cAnuttareNa tathA catuHpradezAdinA'nuttareNaiva yathAsambhavaM bhavatItyucyata iti // 10 // 1'sA pratIcA' iti k-paatthH| 2'cATa.' iti gha-pAThaH / 3 'sthitAMzca0' iti ga paatthH||

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svopajJabhASya-TIkAlaGkRtam athaiSAM bharatAdikSetrANAM kiMkRto vibhAga ityAha sUtram - tadvibhAjinaH pUrvAparAyatA himavan- mahAhimavan- niSadha-nIlarukmizikhariNo vaMzadhara parvatAH // 3-11 // TI0 - tAni vibhaktuM zIlameSAmiti tadvibhAjino'kRtrimasannivezitvAt tacchIlAH, pUrvAparAyatA ityubhayato lavaNajaladhimavagADhAH himavadAdisaMjJAnirdezaH, vaMzA varSA vA kSetrANi teSAM dhArakAH - viziSTavyavacchedakAriNo girayo'nAdikAlavyavasthAnAH / bhA0-- teSAM varSANAM vibhaktAraH himavAn mahAhimavAn niSadho nIlo rukmI zikharItyete SaD varSadharAH parvatAH / bharatasya haimavatasya ca vibhaktA himavAn / haimavatasya harivarSasya ca vibhaktA mahAhimavAna, himavadAdivarSa- ityevaM zeSAH // tatra paJca yojanazatAni SaDviMzAni SaT caikonaviMzatibhAgA (52669 ) bharataviSkambhaH / sa dvidvirhimavadvaimavatAdInAmAvidehebhyaH / parato videhebhyo'gharSahInAH // dharasvarUpam TI0 -- teSAM varSANAmityAdi bhASyaM prAyo gatArtham, kathaM punaramI vaMzadharaparvatA ityAdarzayati -- bharatasya haimavatasya ca vibhaktA himavAn / tanmadhyavyavasthitatvAd bhArahaimavatayorvibhAgamApAdayati himavAn / tathA haimavata harivaMzayorvyavasthAkArI mahAhimavAn / ityevaM zeSagirayo 'pi nAmagrAhaM vaktavyA ityatidizati, harivaMza videhayorvibhaktA niSadhaH, videharamyakayorvibhaktA nIlaH, ramyakahairaNyavatayorvibhaktA rukmI, hairaNyavatairAvatayorvibhaktA zikharIti // adhunaiSAM kSetrANAM vibhAge sati pramANamAkhyAti tatra bharata kSetramAropitacApAkAram, ataH prANiSoreva pramANamucyate-paJca yojanazatAni paiviMzatyadhikAni SaT caikonaviMzatibhAgA yojanasya bharatakSetra viSkambhaH / apare tvidameva bhASyavAkyaM sUtrIkRtyAdhIyate / viSkambhata iti madhyapradeze bhavati, evamairAvatakSetra viSkambho'pi / himavadAdiparvatAnAM zeSakSetrANAM caivamatidizannAha se dvidvirhimavadvaimavatAdInAmAvidehebhya iti, tadyathA - himavacchikhariporyojana sahasraM dvayuttarapaJcAzatAdhika dvAdaza caikonaviMzatibhAgA yojanasya, haimavata hairaNyavatayoH sahasradvayaM zataM ca pazcottaraM paJca caikonaviMzatibhAgA yojanasya, mahAhimavad rukmiNozcatvAri sahasrANi zatadvayaM dazottaraM daza caikonaviMzatibhAgA yojanasya, hariramyakayoraSTau sahasrANi catvAri zatAnyekaviMzatyadhikAni eka konaviMzatibhAgo yojanasya, niSadhanIlayoH SoDaza sahasrANyaSTau zatAni dvayuttaracatvAriMzatAdhikAni dvau caikonaviMzatibhAgau yojanasya, videhAnAM trayastriMzatsahasrANi SaT ca zatAni caturazItyadhikAni catvArazcaikonaviMzatibhAgA yojanasyeti / parato videhebhyo'rdhahInA iti / nIlAdInAM pramANamAcaSTe lAghavika AcArya: sUtra 11 ] 1 'varSadhara0' iti gha-pAThaH / 2 'sa bharateSurdviguNo dviguNaH parvatAnAM kSetrANAM viSkambho bhavatyAvidehebhya iti ganTI-pAThaH / 255

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256 bharatasya jyAmAnAdi tattvArthAdhigamasUtram [ adhyAyaH 3 videhakSetreSurardhahIno nIleSurbhavati, so'rdhahInoramyakeSurityevaM yAvadairAvatakSetramiti // adhunaiSAM himavadAdikulaparvatAnAM avagAhocchyAn pratipAdayatihimavadAdInAM bhA0-paJcaviMzatiyojanAnyavagADho yojanazatocchyo himAnam mivAn / tadvimahAhimavAn / tadvirniSadha iti // TI0-paJcaviMzatItyAdi ucchAyacaturbhAgo'vagAhaH sarveSAm, ucchAyo yojanazataM avagAhaH paJcaviMzatiryojanAni himavataH / etadeva dviguNamucchyAvagAhapramANaM mahAhimavataH, yojanazatadvayamucchyaH paJcAzadavagAhaH / etadadviguNaM niSadhasya, catvAri zatAnyucchAyaH zatamavagAha iti / nIlAdInAM niSadhAdivaducchyAvagAhAviti // idAnIM jIvAdhanuHkASThe kathayati bhA0--bharatavaMzasya yojanAnAM caturdaza sahasrANi catvAri zatAnyekasaptatIni ca SaDbhAgA vizeSonA (14471,6) jyA / ighuryathokto (526,6, viSkambhaH, dhanuHkASThaM caturdaza sahasrANi zatAni pazcASTAviMzAni ekAdaza ca bhAgAH sAdhikAH(1452831) / TI0-bharatavaMzasyetyAdi bhASyam / himavata ArAdbhAgavartinI jIveyaM pratipattavyA, dhanuHkASThaM ca, iSuryathokto viSkambha iti prAgabhihito'pi punarihopanyastaH iSuriti, tatraivaM noktastasmAt punarupanyAsa iti / bhA0-bharatakSetramadhye pUrvAparAyata ubhayataH samudramavagADho vaitAThyaparvataH SaDU yojanAni sakrozAni dharaNimavagADhaH pazcAzad vistarataH vaitAtyo devakuravazca - paJcaviMzatyucchitaH // videheSu niSadhasyottarato mandarasya dakSi NataH kAJcanaparvatazatena citrakUTena vicitrakUTena copazobhitA devkurvH| _TI0-bharatakSetramadhya ityAdi / vaitADhyaparvato dakSiNottarArdhavibhAgakArI vidyAdharAdhivAsaH paJcAzatpaSTinagarayuktadakSiNottarazreNidvayAlaMkRto guhAdvayopazobhitazca pratipattavyaH / videheSvityAdi / merugirerdakSiNato niSadhasyottarato devakurabo bhavanti, te ca kAJcanaparvatakazatenopazobhitAH hRdapaJcakobhayaparyantavyavasthitairdazabhirdazabhiH kAJcanaparvatairvibhUSitAH, zItodAnadIpUrvAparagau niSadhAccatustriMzASTazatasacatuHsaptabhAgAntarau citravicitrakUTau yojanasahasrocau tAvadadhovistRtau tadardhamupari tAbhyAM copazobhitA devakuravaH / te ca 10tavarSa' iti gha-pAThaH / 2 'vizeSato' iti gha-pAThaH / / krozAH = 1 yojanam /

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sUtra 11] svopajJabhASya-TIkAlaGkRtam . 257 bhA0--viSkambheNaikAdaza yojanasahasrANyaSTau ca zatAni dvicatvAriMzAni dvau ca bhAgau / evamevottareNottarAH kuravaH citrakUTavicitrauttarakuruvi kUTahInA dvAbhyAM ca kAzcanAbhyAmeva yamakaparvatAbhyAM virAjitAH / / videhA mandradevakuruttarakurubhirvibhaktAH kSetrAntaravad bhavantipUrve cApare ca / pUrveSu SoDaza cakravartivijayA nadIparvatavibhaktAH parasparasyAgamAH, apare'pyevaMlakSaNAH SoDazaiva / tulyAyAmaviSkambhAvagAhocchAyau dakSiNottarau vaitADhyau, tathA himavacchikhariNI mahAhimavadrukmiNau niSadhanIlau ceti // TI0-viSkambheNetyAdi sujJAnam / idAnImuttarakurUnatidizati-evamevottareNottarAH kuravaH kAJcanakanagazatenopazobhitAH, kintu citravicitrakUTAbhyAM hInAstasthAne ca kAzcanAbhyAM tatpramANAbhyAmeva yamakaparvatAbhyAM zItAnadIkUlagAbhyAM virAjitA iti // videhA ityAdi / mandaragiriNA devakurUttarakurubhizca vibhaktA vyavacchinnamaryAdAH sthApitAH,ekakSetrAntaHpAtino'pi kSetrAntaravad bhvnti| tatratyamanuSyAdInAM paraspareNa gamanAgamanAbhAvAt / ataH pUrve cApare ca ubhaye videhA bhavanti, meroH pUrvataH pUrve, aparato'pare, tatra pUrveSu videheSu SoDaza cakravartivijayA nadIparvatavibhaktAH parasparasyAgamAH cakravartinAM vijetavyA bhoktavyAzca, nadIbhirgiribhizca vibhaktAH paraspareNAgamyAH kSetravizeSA ityarthaH / adhunA'parAnapyatidizati-apare'pyevaMlakSaNAH SoDazaiva cakravartivijayAH sarigirivibhaktAH parasparAsambhAvyamAnagamanA iti / adhunottarabhAgavartiparvatAn pramANato nirdizati-tulyAyAmetyAdi bhASyameva sujJAnam / bhA0-kSudramandarAstu catvAro'pi dhAtakISaNDapuSkarArdhakAH mahAmandarAta paJcadazabhiryojanasahInocchAyAH / SaDbhiryojanazatairdharaNikSudramandara tale hInaviSkambhAH / teSAM prathama kANDaM mahAmandaratulyam / dvitIyaM saptabhi_nam / tRtiiymssttaabhiH| bhadrazAlanandanavane mahAmandavat / ardheSaTpaJcAzadU yojanasahasrANi saumanasaM paJcazaMtavistRtameva / tato'STAviMzatisahasrANi pANDukaM caturnavaticatuHzatavistRtameva bhavati / upari cAdhazca viSkambho'vagAhazca tulyo mahAmandareNa / cUlikA ceti // TI0-kSudramandarAstvityAdi // dhAtakIpaNDe dvau puSkaradvIpArdhe dvau ityevaM catvAro'pi kSullakamandarA bhavanti jambUdvIpamadhyavartimerohInapramANatvAt / tacAdarzayatimahAmandarAt pshcdshbhiryojnshrehiinocchaayaa:-cturshiitiyojnshsrocchitaaH / tathA SaDbhiryojanazatairdharaNitale hInaviSkambhAH catuHzatAdhikanavasahasra svarUpam 1.sparAgamAH' iti gha-pAThaH / 2'zataM vistRtam' iti gha-pAThaH /

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258 tattvArthAdhigamasUtram [ adhyAyaH 3 viSkambhA ityarthaH / teSAM caturNAmapi prathamaM kANDaM mahAmandaratulyaM dharaNimavagADhaM shsrprmaannmityrthH| dvitIyaM kANDaM saptabhiH sahasrairdInaM mandarAt SaTrapazcAzatsahasrapramANamityarthaH / tRtIyaM kANDamaSTAbhiH sahasrInaM, meroH sakAzAt aSTAviMzatisahasrapramANamityarthaH / bhadrazAlanandanavane mahAmandare iva draSTavye, dharaNyAM bhadrazAlavanam, tadupari paJcazatyAM nandanamiti, tata upari ardheSaTpaJcAzatsahasrANyAruhya saumanasam , pazca zatAni nandanavanenAkSiptAni dvitIyakANDasyAto'rdhaSaTpaJcAzatsahasrANi gatvA tat paJcazatavistIrNameva bhavati / tato'STAviMzatisahasrANyAruhya pANDukavanaM catuvaticatuHzatavistIrNamevAvaseyam, tathopari cAdhazca viSkambho'vagAhazca tulyo mahAmandareNa yathAsaGkhyamatrAbhisambandhaH, upari mastake yo viSkambhaH sa mahAmandareNaiSAM tulyaH, sahasrapramANa ityarthaH, adhazca yo'vagAhaH so'pi mahAmandareNa tulyaH, yojanasahasramAnaH, eSAM bhavati / cUlikA caiSAM mahAmandaracUDAsadRzI. pramANato'vasAtavyeti / adhunA lAghavArtha dvIpAdInAM paridhigaNitapadajIvAdyAnayanAya karaNopAyA bhaNyante / tatrepsitavRttakSetraparidherAnayanAyedaM karaNasUtram: bhA0-viSkambhakRterdazaguNAyA mUlaM vRttaparikSepaH, sa viSkambhapAdAbhyasto gaNitam / icchAvagAhonAvagAhAbhyastasya viSkambhasya catuparidhyAnayanAdikaraNam nayanA guNasya mUlaM jyA / jyAviSkambhayorvargavizeSamUlaM viSkambhA - cchodhyaM zeSAmiSuH / iSuvargasya SaDguNasya jyAvargayutasya mUlaM dhanuHkASTham / jyAvargacaturbhAgayuktamiSuvargamiSuvibhaktaM tatpratikRtivRttaviSkambhaH / udagdhanuHkASThAdU dakSiNa zodhyaM zeSAdhU bAhuriti / anena karaNAbhyupAyena kSetrANAM vaitAThyAdiparvatAnAmAyAmaviSkambhajyeSudhanuHkASThaparimANAni jJAtavyAni // 11 // TI-viSkambhakRterdazaguNAyA mUlaM vRttaparikSepaH, viSkambho yojanazatasahasaM tallakSaguNaM, kRtiH vargo bhavati, punardazaguNA kriyate, pazcAnmUlamAnIyate, tad vRttakSetraparikSepaH, tatra yojanarAzau labdhavye tryekaSadvidvikasaptakaiH krameNa mUlamAnetavyam, tato'yaM rAziravastAt jAtaH 632454 / eSo'rdhena chinno yojanavilakSaSoDazasahasrasaptaviMzadvizatasaGkhyo bhavati, zeSamuparIdaM 484471 caturbhirguNyate, caturgavyUtaM yojanaM yataH, tato gavyUtarAzirbhavati / SaDAdirAzinA bhAgo hAryaH, labdhamidaM gavyUtatrayaM zeSamuparIdaM 40522 / dhanuHsahasradvayena guNyate jAtaH tato dhanurAziH / SaDAdirAzinA bhAgalabdhamidaM 1'kRtasya ' ityadhiko gh-paatthH| 2' sarvakSetrANAM sarvaparvatA.' iti gha-pAThaH / 3 (1937884) / 4 ' yatastato ' iti pAThaH / 5 (81044000) /

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sUtra 11 ] svopajJabhASya-TIkAlaGkRtam 259 128, zeSamuparIdaM 89888 / SaNNavatyaGgulaM dhanurbhavatIti SaNNavatyA guNyate, jAto'GgulerAziH / bhAgalabdhamidaM 13, zeSamuparI 407346 / dvAbhyAM guNyate yato'rdhAGguladvayenaikamakgulaM bhavati, jAto'GgulaMrAziH, SaDAdirAzinA bhAgalabdhamidaM 1 / zeSAzvArdhAGgulabhAgA etAvanta uddharitAH 182238 / adhastAt SaDAdirAziH eSa jambUdvIpaparidhiH / vRttagrahaNaM caturasrAdikSetra vyAvRttyartham, parikSepagrahaNaM viSkambheSu jIvAdivyAvRttyarthamiti / adhunA gaNitapadamAnIyate jambudvIpasya, tatredaM karaNasUtram // sa viSkambhapAdAbhyasto gaNitaM prakrAntaviSkambho lakSaikapAdaH paJcaviMzatisahasrANi viSkambhapAdenAbhyasto--guNito viSkambhapAdAbhyastaH, sa iti paridhiH jambudvIpasyAbhisambadhyate, prakrAntArthaparAmarzitvAt sarvanAma - zabdAnAm / gaNitamiti gaNitapadamityarthaH / jambUdvIpe yojanapramANAni caturasrakhaNDAnyetAvanti bhavantItyarthaH / tatra paridhiyojana rAziH paJcaviMzatisahasraguNito'yaM 7905675000 / gavyUtatritayaM paJcaviMzatisahasraguNaM jAtamidaM 75000 / gavyUtarAzicAyaM yojanIkriyate / caturbhirbhAgalabdhamidaM 18750 | yojanarAzirayam / dhanurapi paJcaviMzatisahasraguNaH, jAtamidaM 3200000 / ayamapi dhanurAziryojanIkriyate / aSTau dhanuH sahasrANi yojanaM bhavatIti vacanAt aSTAbhiH sahasrairbhAgalabdhamidaM 400 / ayamapi yojanarA ziranantararAzau prakSiptaH, jAtamidaM - 19150 / ayamapi ca saptakoTizatAdirAzau, jAtamidaM 7905694150 / aGgularAziH paJcaviMzatisahasraguNo jAtamidaM 325000 | ardhAGgulaM paJcaviMzatisahasraguNaM jAtamidaM 25000 / asyArdhAGgularAzeradhaM gRhyate tato'GgulAni labhyante mUni 12500 / etAnyagularAzau kSipyante, jAtamidaM 337500 / tataH SaNNavatyA bhAgo yasmAt SaNNavatyaGgulaM dhanurbhavati / bhAgalabdhamidaM 3515 / ayaM dhanarAziH, zeSamaGagulAnAM SaSTiH / asya dhanUrAzerbhAgaH sahasradvayena, labdhamekaM gavyUtaM zeSamidaM 1515 // adhunA jIvAnayanamucyate - icchAvagAhonAvagAhAbhyastaviSkambhasya caturguNasya mUlaM jyA // Ipsito'vagAho yAvAn sa icchAvagAhastenono viSkambhaH icchAvagAhonaH punaravagAhenAbhyasyate - guNyate, icchAvagAhona zvAsAvavagAhAbhyastaca icchAvagAhonAvagAhAbhyastaH, tasya punazcaturbhirguNitasya yanmUlaM sA maNDalakSetrasya jIvA bhavati / atra viSkambho yojanalakSaH, eSa IpsitAvagAhonaH kriyate, IpsitaJcAyaM 526 SaT ca kalA 6 / eSa uparitano rAziH saMvarNyate kalIkriyata ityarthaH / ekonaviMzatyA guNyate, jAtamidaM 9994 / atra SaT kalAH kSipyante, jAtamidaM 10000 / viSkambharAzirapi saMvarNyate ekonaviMzatyA, jAtamidaM 1900000 / eSo'vagAharAziramutaH pAtyate, jAtamidaM 1890000 / punaravagAharAzinA guNyate, jAtamidaM 18900000000 / tatazcaturbhirguNyate jAtamidaM 75600000000 / asya mUlaM jIvA bhavati, tacca grAhyaM dvisaptacatuSkanavapaJcacatuSkakaiH, 1 (8629248 ) / 2 (814692 ) /

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260 tattvArthAdhigamasUtram [ adhyAyaH 3 krameNa jAtamidaM { 2978884 ? adhastyo'rdhena cchinno jAtamidaM 274954 / asya 549908 ) rAzerekonaviMzatyA bhAgalabdhamidaM 14471 / kalAzca paJca / zeSaM yaduddharitaM tatraikA nyUnA kalA labhyata ityeSA jIvA / / .. adhunA karaNasUtramiporAnayanAya jyAviSkambhayorvargavizeSamUlaM viSkambhAcchodhyaM zeSAmiSuH / jIvAvargasya viSkambhavargasya ca (yo) vizeSastasya mUlaM viSkambhAcchodhyate, zeSasya yadadhaiM sa iSurbhavati, tatra jIvAvargo'yaM 75600000000 viSkambhavargavAyamekaSaSTayuttaratrizataguNaH 36100000000 / asmAjjIvAvarge vizuddha zeSamidaM bhavati 3534400000000 / asya mUlamAdIyate, zUnyASTakasyArdhena catvAri zUnyAni zeSasya mUlameva kASThakASThakairlabdhamidaM 1880000 / etad viSkambhAdekonaviMzatiguNAcchodhyam, zeSaM jAtamidaM 20000 / asyArdhenedaM 10000 / asyaikonaviMzatyA bhAgalabdhamidaM 526 SaT ca kalA iSuriti // ___ adhunA dhanu:kASThAnayanAya karaNasUtram-iSuvargasya SaDguNasya jyAvargayuktasya [kRtasya ] mUlaM dhanuHkASTham // iSoH kalIkRtasyAyaM vargaH 100000000 / eSa SabhirguNyate, jAtamidaM 600000000 / eSa jyAvarge kSipyate, jyAvargavAyaM 75600000000 / jAtamidaM 76200000000 / asya mUlamAtraM dhanuHkASThaM bhavati, tacca dvikasaptaSaTzUnyacatuSkatrikaiH krameNAdIyate, tato'yaM rAzirbhavati adhastyasyA-(262151) 552086 dhaina chinnasyaikonaviMzatyA bhAgalabdhamidaMH 14528 / ekAdaza caikonaviMzatibhAgA iti / / samprati viSkambhAnayanAya karaNasUtramidam-jyAvargacatubhoMgayuktamighuvargamiSuvibhaktaM tatprakRtivRttaviSkambhaH // jIvAvargacaturbhAgena yukta iSuvargaH iSuNA vibhaktaH svabhAvavRttaviSkambho bhavati, jyAvargaH 75600000000 / asya caturbhAgo'yaM 18900000000 / eSa iSuvarge kSipyate, iSuvargazcAyaM 100000000 / ekIkRtamidaM jAtaM 19000000000 / bhAgaparAvRttyA ekaSaSTayadhikazatatrayeNeSurguNyate, ekonaviMzatibhAgenaikaH sa guNakAra uparitanasya, itarasya caikonaviMzatibhAgenaikonaviMzatireva, zUnyacatuSkApagame tayA bhAgalabdhamidaM 100000 // __ adhunA bAhurAnIyate, tatredaM karaNasUtram-udagdhanuHkASThAd dakSiNaM zodhyaM zeSAdhaM bAhuriti / anena karaNAbhyupAyena kSetrANAM vaitADhyAdiparvatAnAmAyAmaviSkambhajyeSudhanuHkASThaparimANAni jJAtavyAni // udagdhanuHkASThamidaM 25230 kalA 4 catvArazcaikonaviMzatibhAgAH, amuSmAd dakSiNaM dhanuHkASThaM pAtyate, taccedaM 14528 /

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sUtraM 12] svopajJabhASya-TIkAlaGkRtam 261 ekAdaza caikonaviMzatibhAgAH, pAMtite uparitanarAzirayaM 10702 / adhastAdekAdaza kalA na patanti catasRbhyaH kalAbhya itikRtvA uparitanarAzinaM dadAtyardhamato rUpamekamavatAryate, ekonaviMzatimadhyAdekAdaza zuddhA aSTau zeSakalAcatuSTayakSepAdvAdaza, jAtAH ardhana SaT, uparitanarAzinaM dadAtyardhamato rUpamekamavatAryate ekonaviMzatirapi nArdha dadAtItyekonaviMzatirUpamapanIyate, tasyArdhanAdhekalAH,aSTAdazAnAmadhena navaSaTkapazcadazakalAHsAdho jAtA: uparitanarAzeradhanedaM 5350 / etAvatI bAhA kSullahimavata ityanena ca parikSepajyAnayanakaraNAbhyupAyena sarvakSetrANAM sarvaparvatAnAM cAyAmaviSkambheSudhanuHkASThapramANAnyavagantavyAnIti / apare punarvidvAMso'tibahUni svayaM viracayyAsmin prastAve sUtrANyadhIyate vistaradarzanAbhiprAyeNa, tanna yuktamayaM saGgrahaH mUriNA saMkSepaH kRta ityato'tra vistarAbhidhAnamapAcInamAcakSate pravacananipuNAH / atha vistarato vivakSitastato granthalakSaparibhASitAyA jambUdvIpadezanAyAH paTuprajJaistairvistRNadbhirapi kiyadatra vistRtaM syAd ? vistarArthino vA bahuguNaH siddhAnta eva tatkRtasUtrebhya ityata upekSaNIyastadabhiprAya iti // 11 // evamimAM jambUdvIpavaktavyatAM parisamApya samAsataH samprati dvIpAntaravaktavyatAbhidhitsayovAca-- sUtram-dvirdhAtakIkhaNDe // 3-12 // TI0-asya bhASyam / / .. bhA0-ye ete mandaravarSavaMzadharA jambUdvIpebhihitAH ete dviguNA dhAtakI khaNDe dvAbhyAmiSvAkAraparvatAbhyAM dakSiNottarAyatAbhyAM vibhadhAtakIkhaNDe kSetrAdyatidezaH iSu- tA / 5 saktAH / ebhireva nAmabhirjambUdIpakasamasaGkhyA pUrvArdhe'pakArau ca rArdhe ca cakrArasaMsthitA niSadhasamocchAyAH kAlodalavaNajalasparzino vaMzadharAH seSvAkArA aravivarasaMsthitA vaMzA iti // 12 // TI-ye ete mandaravarSavaMzetyAdi bhASyam / lavaNajalanidherbahirdhAtakIkhaNDo dvIpo dhAtakIvRkSasambandhAd valayAkRtiH lakSacatuSTayaviSkambhaH, tasmin dhAtakIkhaNDe mandarAdayo jambUdvIpakamandarAdibhyaH saGkhyayA dviguNamAnA veditavyAH, jambUdvIpe merurekastatra dvau pUrvAparadigmadhyavyavasthitau merU, vaMzA bharatAdikSetrANyairAvataparyavasAnAni, tAni tatra dvisaGkhyAyuktAni pratyekaM 2 / vaMzadharA himavadAdayaH parvatA vaitADhayAdayazca te'pi tatra dvihniH sthitAH, ete ca sarve'pi mandarAdayo dvAbhyAmiSvAkAraparvatAbhyAmRjubhyAmityarthaH / dakSiNottaradiGmadhyavyavasthitAbhyAM dakSiNottarAyatAbhyAM ca vibhaktAH-vicchinnAH pUrvArdhecAparArdhe ca vyavasthitAH, ebhireva nAmabhijembadvIpakaiH samA saGkhyA yeSAM bharatAdipratikSetra jambU 1 pAsyante' iti ga-TI-pAThaH / 2 . ravaMzavarSadharA' iti gha-pAThaH / 3 'etaireva' iti ka-pAThaH /

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262 tatvArthAdhigamasUtram [madhyAyaH 3 bIpakasamasaGkhyAH ,cakranAbhipratibaddhArakavat saMsthitAH, tatra varSadharaparvatA niSadhagirisadRzocchAyAzcaturyojanazatocchrAyA ityrthH| kAlodalavaNajalasparzino vaMzadharAH seSvAkArAH kAlodasamudro dhAtakIkhaNDaparikSepI lavaNodadhirjambUdvIpaparikSepI, etayorjala kAlodalavaNajalaM tatspraSTuM zIlameSAmiti kAlodalavaNajalasparzino himavadAdayaH, saheSvAkAraparvatAbhyAM paJcayojanazatocchrAyAbhyAmiti / dhAtakIkhaNDavartinazca himavadAdayo jambUdvIpakahimavadAdivicchedapratinidhinA vyavasthitA vaitADhayAdayaH kSetrANi ceti / aravivarasaMsthitA vaMzA iti / arANAM vivarANyantarAlAni tadvad vyavasthitAH vaMzA:-kSetrANi tatreti / sakSepAta tu pratipattavyamidaM yannAma kizcinnadIdevakurUttarakuruprabhRti jambUdvIpe'bhihitaM tat sarvaM dhAtakIkhaNDe dvirivasAtavyamiti // 12 // yathaiva dhAtakIkhaNDe jambUdvIpavidhirdviruktastathaiva sUtram-puSkarArdhe // 3-13 // mA0-yazca dhAtakIkhaNDe mandarAdInAM seSvAkAraparvatAnAM saGkhyAviSaye niyamaH sa eva puSkarAbai veditavyaH // TI0-puSkaradvIpaH kAlodasamudraparikSepI SoDazalakSaviSkambhastasyArdhamArAttamamaSTau yojanalakSAstasmin puSkarArdhe ca jmbuudviipvidhicirbirdrssttvyH| yazca dhAtakIkhaNDe vidhirukta iSvAkArau dakSiNottaradiGmadhyAvasthitau dakSiNottarAyatau paJcazatocau, tathA mandarau caturazIsisahasrocchyAdiko vaMzadharAzcatuHzatoccA ityevamAdikaH saGkhyAvizeSaniyamaH sa puSkarAghe'pyazeSo veditavya iti / bhA0-tataH paraM mAnuSottaro nAma parvato mAnuSyalokaparikSepI sunagaraprA .. kAra(vat)vRtaH puSkaradvIpArdhe nirdiSTaH kAJcanamayaH / saptadazaikaupAttarapavatA viMzAni yojanazatAni ucchritaH / catvAri triMzAni kozaM cAdho dharaNitalamavagADhaH / yojanasahasradvAviMzamadhastAdU vistRtaH / saptazatAni trayoviMzAni madhye / catvAri caturviMzAnyuparIti / TI.-tataH paramityAdi bhASyam / ArAttamapuSkarArdhAt parataH samanantarodhAnyapalyakArdhAkRtiH valayavRtto mAnuSottarAbhidhAno girirmAnuSyalokaparikSepI mahAnagaraprAkArapratIkAzaH kanakamayaH puSkaradvIpArdhavibhAgakArIti / zeSaM samucchAyAdi sujJAnam / bhA0-na kadAcidasmAt parato janmataH saMharaNato vA cAraNavidyAdharaddhiprAptA api manuSyA bhUtapUrvo bhavanti bhaviSyanti ca / ____TI0-na kadAcidasmAdityAdi / asmAnmAnuSottarAd gireH parato na kasmiMzcidapi kAle jAyante janiSyantejaniSata ceti manuSyA ityata evAyaM mAnuSottarobhidhIyate / tathA

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263 sUtraM 13 ] svopajJabhASya-TIkAlaGkRtam saMharaNato'pi na santi manuSyAH, tatra saMharaNa nAma vairAyanubandhAt kenacid devavidyAdharAdinA ihatyamanuSyastatrotkSipya nIyetAyamatrordhvazoSaM zuSyatu mriyatAM vApyakRtapratIkAraH kSipramevaM vairAdiniryAtanArtha, saMharaNamamUn vihAya kriyate "saMmaNI avagatavedaM, parihArapulAgamappamattaM ca / / codasapulvi AhA-rayaM ca Navi koi saMharai // " AryA / tasmAdapi saMharaNato na manuSyAstatparata iti, avazyaM hi manuSyeNa martavyamantarmAnuSo. ttaranagasyeti / tathA cAraNavidyAdharaddhiprAptA Api manuSyAstamullaGghya gatAH santaH parato na mriyante iti niyamyate, na punargamanameSAM mAnuSottarAda bahiniSidhyate, tapovizeSAnuSThAnAjjaGghAcAriNo vidyAcAriNazca saMyatA nandIzvarAdidIpAn gacchanti caityavandanAyai, prasiddhazcAyamAvazyakAdiSvapi prAyo vidhiH, tathA vidyAdharA mahAvidyAsampannAH RddhiprAptAzca vaikriyAdizarIrabhAjaH sarve gacchanti parataH, na tu prANAn parityajanti tatraiveti / evaM vidhAtizayaprAptA api tatra no niyante, kimuta niratizayamanuSyA iti darzayati-- mAnavottarAbhidhAne bhA0-anyatra samudghAtopapAtAbhyAmata eva ca mAnuSottara kAraNam ityucyate / TI0-anyatra samudghAtopapAtAbhyAmityapodyate mAraNAntikasamuddhAtena samupahataH kazcidardhatRtIyadvIpAntarvartI bahirvartidvIpasamudreNUtyatsyate tena cotpattipradeze prakSiptamAtmapradezajAlamilikAgatinA pazcAnmriyate tatra vyavasthita iti / tathopapAtamaGgIkRtya janmAbhisambadhyate bahiHpasamudravartinA'sumatA yena manuSyAyurnibaddhamatRtIyadvIpAbhyAmantare cotpatsyate vakragatyA, tasya tanmanuSyAyurvakrakAle vipacyate, tadaiva cAsau manuSyo jAtastadudayavartitvAt / tathA cAgamaH-" maMNusse NaM bhaMte ! maNussesu uvavajjai amaNusse maNussesu uvavajjai ? goyamA! maNusse 2 su uvavajjai, no amaNusse maNussesu uvavajjaha // " evaM samuddhAtopapAtau virahayya nAnyena prakAreNa bahirmAnuSottaradharaNIdharAt maraNaM manuSyANAM janma vA sambhAvyate iti / ye tvetad bhASyaM gamanapratiSedhadvAreNa cAraNa vidyAdhararddhiprAptAnAmAcakSate teSAmAgamavirodhaH, sarveSAM hi cAraNAdInAM Agame gamanAbhyanujJAnAda, bahirjanmamaraNe na sambhAvyete ityavadhIkRtyedamucyate-ata eva mAnuSottara iti / 1 zramaNImapagatavedaM parihAraM pulAkamapramattaM ca / caturdazapUrviNamAhArakaM ca naiva ko'pi saMharati ||-bhg0 za0 25, u0 6 vRttau 2.mityApAdyate ' iti k-paatthH| 3 manuSyo bhadanta ! manuSyeSu utpadyate, amanuSyo manuSyeSu utpadyate ? gautama ! manuSyo manuSyeSu utpadyate, na amanuSyo manuSyeSu utpdyte|

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264 tattvArthAdhigamasUtram [ adhyAyaH 3 bhA0-tadevamarvAgmAnuSottarasyAtRtIyA dIpAH,samudradvayaM,paJca mandarAH paJca ___ triMzat kSetrANi, triMzadU varSadharaparvatAH, paJca devakuravA, paJconaraloke dvIpasamu. / yA ttarAH kuravaH, zataM SaSTyadhikaM cakravartivijayAnAm / ve zate paJcapaJcAzajanapadAnAm, antaradvIpAH SaTpaJcAzaditi // 13 // TI0-tadevamAra mAnuSottarasyetyAdi bhASyam / vyAvarNitalakSaNasya mAnuSottaragireroga jambUdvIpadhAtakIkhaNDapuSkarArdhAnyardhatRtIyA dvIpAH; lavaNakAlodau smudrvym| jambadvIpa eko dhAtakIkhaNDe dvau, puSkarArdhe ca dvAveva pazca mandarAH jambUdvIpe bharatAdIni sapta dhAtakISaNDe caturdaza, puSkarArdhe caturdazaivaM paJcatriMzata kSetrANi; jambUdvIpe SaT, dhAtakIkhaNDe dvAdaza,puSkarArdhe dvAdazaivaM triMzad varSadharaparvatA:jambUdvIpe ekaH, dhAtakIkhaNDe dvau, puSkarArdhe dvAvevaM paJca devakuravaH, evameva pazcAttarAH kuravaH jambUdvIpedvAtriMzat, dhAtakIkhaNDe catu:paSTiH, puSkarArdhe catuHSaSTizcaivaM SaSTayadhikaM zataM cakravartivijayAnAm; paJcasu bharateSu paJcasu cairAvateSu pratyekaM paJcaviMzatirjanapadA ardha cAryAH ete dazaguNA dve zate paJcapaJcAzadadhike janapadAnAmAryANAm; jambUdvIpa eva himavataH prAk pazcAd vidikSu sapta saptAntaradvIpA ekatrASTAviMzatistathA zikhariNo'pyaSTAviMzatirevamete SaTpazcAzad bhavanti / utsedhAGgulaM sahasraguNitaM pramANAGgulaM bhavati, tadanumAnena caiSAM dvIpa-kSetra-giri-kUTa-sarit-sAgara-kANDa-pAtAlabhavanakalpavimAnAdInAM viSkambhAyAmaparidhayo graahyaaH| kSetrAdIni ca yathAvatparimANato jJAtvA tatpratyayAthe saGkhyAnamuktam, tacca gaNitagranthebhyaH sAkSAt sambandhiphalatvAdavyabhicAri pratyetavyam, yaizca kSetrAdiparimANaM saGkhyAtaM tairavazyaM saGkhyAnazAstraM pramANeyam, prameyapadArthapraNayane pramANapraNayanavat, yadyapi ceyattA AgamamAtrapratipAdyA tathA'nu tadanyairapi saGkhyAtaM tatsaGkhyAnalakSaNaM tu noktam, yadapyuktam tadapi kSetraparikSepAdi vyabhicarati, sarvabhuvanakozAdiprakriyAntaHpAti pradazya, prAyazca sAvarNisAMzapAyanabuddhAdayaH sAtizayajyotiSakSetragaNitazAstrAnabhijJAsteSAmaviSaya evAyam / yadi nAma mUDhatayA kazcidabhinivizet, sa tu prativRttaphalakasUtradIpacchAyAdibhiH pratyayaiHpratyAyyaH, yasyeyAn viSkambhastasya parikSepaH kiyAn bhavatIti saGkhyAnaniyamAt , pUrvAparAvirodhi pratyakSaphalaM ca saGkhyAnam, ataH sarvajJajJAnaviSayAbhyantaratvAt jJAnAtizayatvAcca mahAtaDAgodarasaMsthitajaladravyapalaparimANaparijJAnopAyopadezavat tIrthakaraiH sarvamidamanavadyamAdarzitaM sarvajJatAlAJchanamiti // 13 // -bhA0-atrAha-uktaM bhavatA-mAnuSasya svabhAvamArdavArjavatvaM ca ( a06, sU018) iti / tatra ke manuSyAH ka veti ? / atrocyate TI0-atrAha-uktaM bhavatetyAdi pAtanikAgranthaH / sUtreyUktamAzravaprastAve paSThe'dhyAye(sU018) svabhAvamArdavArjavaM ca mAnuSasyati, tatra ke manuSyA AryAdibhedena kena vyavasthitAH ka vA dvIpakSetre samudre vA ? / atrocyate

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svopajJabhAgya - TIkAlaGkRtam sUtram - prAG mAnuSottarAnmanuSyAH // 3-14 // bhA0 - prAG mAnuSottarAt parvatAt paJcatriMzatsu kSetreSu sAntaradvIpeSu janmato manuSyA bhavanti / saMharaNavidyarddhiyogAt tu sarveSvardhatRtIyeSu dvIpeSu samudradraye ca samandarazikhareSviti / bhAratakA haimavatakA ityevamAdayaH kSetravibhAgena / jambUdvIpakA lavaNakA ityevamAdayo dvIpasamudravibhAgeneti // 14 // TI0 - mAnuSottaragirimaryAdAvyavacchinnAH, paJcatriMzatsu bharatakSetrAdiSu, sAntaradIpeSu, janmAsAdayanti manuSyAH, etena bhASyeNa na vyAptirardhatRtIyadvIpAnAM samudrasya darzitA / adhunA vyAptimAdarzayati -- saMharaNavidyarddhiyogAt tvityAdi / sarvatra saMhara - NAdibhiH kAraNaiH sannidhAnaM syAnmanuSyANAmiti / evameSAM sthAnAni nirUpya manuSyANAM kSetrAdivibhAgena bhedamAkhyAti - bhAratakA ityAdi sujJAnam // 14 // naiSAM kSetrAdikRta eva vibhAgo vizeSyate karmanirvRtti saMzrayeNa, atastadAkhyAnAyAhasUtram - AryA mlecchAzca // 3-15 // sUtre 14-15 ] manuSyANAM sthAnam TI0 - zabdo'nena bhedatvamubhayorApAdayati / 0 bhA0 - dvividhA manuSyA bhavanti AryA mlecchAzca / tatrArthAH SaDvidhAHkSetrAryAH, jAtyAryAH, kulAryAH, karmAryAH, zilpAryAH, manuSya bhedAH bhASAryA iti / tatra kSetrAH paJcadazasu karmabhUmiSu jAtAkSetrAdikAzca stathA bharateSvardhaSaDviMzatiSu janapadeSu jAtAH zeSeSu ca cakravartavijayeSu / jAtyAryA ikSvAkavo videhA harayo'mbaSThA jJAtAH kuravaH kuMvanAlA ugrA bhoMgA rAjanyA ityevamAdayaH / kulAryAH kulakarAH cakravartino baladevA vAsudeva ye cAnye A-tRtIyAdA paJcamAdA saptamAd vA kulakarebhyo vA vizuddhAnvayaprakRtayaH / karmAryA yajanayAjanAdhyayanAdhyApanaprayoga kRSilipivANijyayonipoSaNavRttayaH / zilpAryAstantuvAya kulAla-nApita-tunnavAya devaTAdayo'lpasAvadyAH agahitAjIvAH / bhASAryA nAma ye ziSTabhASAniyatavarNa lokarUDhaspaSTazabda paJcavidhAnAmapyAryANAM saMvyavahAraM bhASante || TI0-dvividhA ityAdi bhASyam / tatrArdhaSaDviMzatijanapadajAtAH bhUyasA AryAH, anyatra jAtA mlecchAH, tatra kSetra -jAti-kula-karma-zilpa-bhASA - jJAnadarzanacAritreSu ziSTalokanyAyadharmAnatAcaraNazIlA AryAH, etadviparItAstu mlecchA bhavantyavyaktAniyata bhASAceSTatvAt / tatrA 1 ' bucanAlA ' iti ka-pAThaH, ' buvunAlA ' iti tu gha pAThaH / 2 ' bhoja ' iti ka-pAThaH / 24 265

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266 tatvArthAdhigamasUtram [- adhyAyaH 3 ryAH SaDvidhA ityAdi / kSetra-jAti-kula- karma - zilpa-bhASAbhedena, tatra kSetrAryA ityAdi sujJAnam / jAtyAryA ikSvAkava ityAdi / sarva ete jAtibhedAH kenacinimittAntareNAdhyavaseyAH / kulAya ityAdi / atrApi nimittabhedena bhidyante / apare paribhASante - pitranvayo jAtiH, mAtranvayaH kulam | karmA ityAdi / anAcAryakaM kila karma tatrAryAH karmAryAH zilpAryA ityAdi / AcAryopadezAt zikSitaM zilpaM tantuvAyAdi tatrAryAH zilpAryAH / bhASAryA nAmetyAdi / ziSTAH sarvAtizayasampannA gaNadharAdayaH teSAM bhASA saMskRtA'rdhamAgadhikAdikA ca, tatra ziSTabhASAniyatA akArAdayo varNA viziSTena paurvAparyeNa sannivezitA yasya zabdapradhAna saMvyavahArasyAsau ziSTabhASAniyatavarNastaM lokarUDhaspaSTazabdaM lokarUDhaH - atyantaprasiddhaH saMvyavahAreSu spaSTa:sphuTo nAvyakto bAlabhASAvat lokarUDhaH spaSTaH zabdo yasmin saMvyavahAre tamevaMvidham, paJcavidhAnAmapyAryANAM kSetrAdibhedabhAjAmanantaroktAnAM saMvyavahAramAgaccha yAhIdaM kuru maivaM kArSIrityevamAdikaM bhASante ye te bhASAryAH // bhA0 - ato viparItA milazaH // TI0 - ukta kSetra - jAti-kula-karma- zilpa- bhASAvyatiriktakSetrAdiSaTkabhAjaH sarve lizo bhavanti, zaka- yavana- kirAta kAmboja - bADhI kAdayo'nekabhedAH, tathA'ntaradvIpakAH kila mlecchA eva, kSetrAdiSaTka viparyAsAt / bhA0- tadyathA - himavataH prAk pazcAcca catasRSu vidikSu trINi antaradvIpakAH yojanazatAni lavaNasamudramavagAhya catasRNAM manuSyavijAtInAM catvAro'ntaradvIpA bhavanti, triyojanazataviSkambhAyAmAH / tadyathA - ekorukANAM AbhAsikAnAM lAgalinAM viSANinAmiti 1 / catvAri yojanazatAnyavagAhya caturyojanazatAyAmaviSkambhAH / evameva hayakarNAnAM gajakarNAnAM gokarNAnAM zaSkulIkarNAnAmiti 2 / paJca yojanazatAnyavagAhya paJcayojanazatAyAmaviSkambhA evAntaradvIpAH / tadyathA- Adarza- meSa-haya- gajamukhanAmAnaH 3 / SaD yojanazatAnyavagAhya tAvadAyAmaviSkambhA evAntaradvIpAH / tadyathA- azva - hasti-siMha- vyAghramukhanAmAnaH 4 | sarve yojanazatAnyavagAhya saptayojanazatAyAmaviSkambhA evAntaradvIpAH / tadyathAazvakarNa siMhakarNa- hastikarNa-karNaprAvaraNanAmAnaH 5 / aSTau yojanazatAnyavagAhyASTayojanazatAyAmaviSkambhA evAntaradIpAH / tadyathA - ulkAmukha-vidhujihna - meSamukha-vidyuddantanAmAnaH 6 || nava yojanazatAnyavagAhya navayojanazatAyAmaviSkambhA evAntaradvIpA bhavanti / tadyathA - nadanta - gUDhadanta zreSThadanta-zuddha dantanAmAnaH 7 / 1 'evAntaradvIpAH, tadyathA' iti gha- pAThaH / 2 gajamukhAnAM vyAghramukhAnAmAdarzamukhAnAM gomukhAnAmiti' iti ghapAThaH / 3 ' azvamukhAnAM hastimukhAnAM siMhamukhAnAM vyAghramukhAnAmiti' iti gha- pAThaH / 4 sapta zatAnyavagAhya' iti kaM-pAThaH / 5 ' ghanadanta - zreSThadanta' iti ka- pAThaH / 6 ' viziSTadanta ' iti gha- pAThaH /

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sUtraM 16 ] svopajJabhASya-TIkAlaGkRtam 267 ekorukANAmekorukadvIpaH / evaM zeSANAmapi svanAmabhistulyanAmAno veditavyAH / zikhariNo'pyevamevetyevaM SaTpaJcAzaditi // 15 // TI0-tadyathA-himavataHprAk pazcAca vidikSu ityAdi bhASyam / himavataH prAgbhAge pazcAdbhAge ca vidikSu pUrvottarAdikAsu catusRSu, trINi yojanazatAni lavaNajaladhimavagAhya dvIpakAH prathamataH sanniviSTAstAsAM manuSyajAtInAmekorukAdikAnAm, tatra pUrvottarasyAM dizi trINi yojanazatAnyavagAhya lavaNasAgarajalaM trizatAyAmaviSkambhaH prathama ekorukAbhidhAno dvIpa ekorukapuruSANAmadhivAsaH dvIpanAmataH puruSanAmAni, te tu sarvAGgopAGgasundarA darzanamanoramaNAH naikorukA evetyevaM zeSA api vAcyAH, tathA dakSiNapUrvasyAM dizi lavaNajalamavagAhya trINi zatAni trizatAyAmaviSkambhaH prathamo dvIpa AbhausikAbhidhAna AbhA sikamanuSyAvAsaH, tathA dakSiNAparasyAM dizi himavatastrINi zatAni lavaNajalamavagAhya trizatAyAmaviSkambho lAGkalikAbhidhAnaH prathamadvIpo lAGgralikamanuSyAvAsaH, tathottarAparasyAM trINi zatAnyavagAhya lavaNajalaM trizatAyAmaviSkambhaH prathamadvIpo vaiSANikAbhidhAnaH vaissaannikmnussyaavaasH| evaM hayakarNa-gajakarNa-gokarNa-zaSkulIkarNAzcatvAriyojanazatAnyavagAhya himavato lavaNodadhiM pUrvottarAdikAsu vidikSu caturyojanazatAyAmaviSkambhAzcatvAro dvIpA bhavanti, evaM zeSacatuSkANyapi vibhajanIyAni yAvat saptamo dvIpaH zatAni navAvagAhya lavaNajaladhiM navayojanazatAyAmaviSkambho vidizi vidizi bhavatIti,Adarzamukha-meSamukha-hayamukha-gajamukhAH azvamukha-hastimukha-siMhamukha-vyAghramukhAH azvakaNe-siMhakaNe-hastikaNe-kaNeprAvaraNAH ulkAmukhavidyujjihva-meSamukha-vidyuddantAH dhndnt-guuddhdnt-vishissttdnt-shuddhdntaakhyaaH|ete ca yugmaprasavAH palyopamAsaGkhyeyabhAgAyuSo'STadhanuHzatoccAH puruSA bhavanti / evamevASTAviMzatirantaradvIpakAnAM himavagiriprAgaparaparyantapravAhA bhavantyuktena nyAyena / tathairAvatakSetravibhAgakAriNaH zikhariNo'. pyevameva pUrvottarAdividikSu krameNAmunaiva nAmakalApena cAntaradvIpakAnAmaSTaviMzatirbhavatyekatra SaTpaJcAzadantaradvIpakA bhavanti / etaccAntaradvIpakabhASyaM prAyo vinAzitaM sarvatra kairapi durvidagdhairyena SaNNavatirantaradvIpakA bhASyeSu dRzyante / anArSa caitadadhyavasIyate jIvAbhigamAdiSu SaTpaJcAzadantaradvIpakAdhyayanAt, nApi vAcakamukhyAH sUtrollanenAbhidadhatyasambhAvyamAnatvAt, tasmAt saiddhAntikapAzaivinAzitamidamiti // 15 // tadetasminnAryAnAryavikalpe manuSyakSetre kAH karmabhUmayo'karmabhUmayo vetyata AhasUtram-bharatairAvatavidehAH karmabhUmayo'nyatra devakurUttarakurubhyaH // 3-16 // bhA0-manuSyakSetre bharatairAvatavidehAH paJcadaza karmabhUmayo bhavanti / anyatra devkuruttrkurubhyH| 1 'AbhASikA' iti ka-pAThaH /

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268 tattvAdhinamastra [adhyAyaH 3 TI--manuSyakSetra ityAdi bhASyam / ardhatRtIbadrIpAbhyantare na bharatAni dai rAvatAni paJca videhAH paJcadaza karmabhUmayo bhavAnta, kAtsnyena prAle karmabhUmitve videhAnAmapavAdaH kriyate-devakuruttarakuruvarjA videhAH karmabhUmayo bhavantIti, tadantaHpAtitvAnniSedhaH // atha kaH karmabhUmizabdArtha ityata Aha bhA0-saMsAradurgAntagamakasya samyagdarzanajJAnacAritrAtmakarmAkarmabhUmisvarUpam ____ kasya mokSamArgasya jJAtAraH kartAra upadeSTArazca bhagavantaH paramarSayastIrthakarA atrotpadyante / atraiva jAtAH siddhayanti nAnyatra, ato nirvANAya karmaNaH siddhibhUmayaH karmabhUmaya iti| zeSAstu viMzativaizAH sAntarabIpA akarmabhUmayo bhavanti / TI-saMsAradurgAntagamakasyetyAdi / mokSamArgo viziSyate, saMsAro nArakAdibhedaH sa eva durga-gahanamanekajAtipramukhatvAda duHkhAtmakatvAca tasyAntaH-pAraH saMsAradurgAntastaM saMsAradurgAntaM gamayati-prApayati yastasya saMsAradurgAntagamakasya mokSamArgasya-samyaktvajJAnacaraNAtmakasyeti mokSAGgAnAmiyattAmAvedayati, evaMvidhasya mokSapathasya, jJAtArastIrthakarA yathAvadavagantAra ityarthaH / kora iti praNetAraH pradarzayitAra itiyAvat nityatvAt pravacanArthasyeti, samyaktvAdyAtmakaM tIrthaM tatpraNayanAt tIrthakarA bhavanti, gaNadharAdiprajAjanAd vA, vAgyogena copadizanti bhagavanta ityupadeSTAraH zrutajJAnAbhAvAditi sUcayati, yazolakSmyAdiyogAd bhagavantaH, paramarSayaH kRtArthatve sati sanmArgopadezena bhavyasattvAbhyuddharaNAt tIrthakaraNahetavastacchIlAstadanulomavRttayo vA tIrthakarA atrotpadyante paJcadazasu kSetreSu, eteSveva ca punaH sakalakarmakSayaM vidhAya siddhidhAmAbhidhAvanti nAnyatra kSetra iti / ato nirvANAya karmaNaH siddhibhUmayaH karmabhUmaya iti / ataH sakalakarmA vidhyApanAya siddhiprAptyai bhUmayaH karmabhUmayo'bhidhIyanta iti / parizeSalabdhamakarmabhUmizabdArthamAkhyAti-zeSAstvityAdi / jambUdvIpe haimavata-harivarSa-ramyaka hairaNyavatAkhyAcatvAro vaMzAH, eta eva dhAtakIkhaNDe'STau dviguNAH puSkarArdhe cASTAvekatra viMzatirvazAH sahAntaradvIpairekokAdibhiH SaTpaJcAzadbhirakarmabhUmayo bhavanti, tIrthakarajanmAdirahitatvAt / pUrvApoditamarthamupasaMharati bhA0-devakuruttarakuravastu karmabhUmyabhyantarA adhyakarmabhUmaya iti // 16 // TI--sarvadAcaraNapratipatterabhAvAdityavagamayati // 16 //

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sUtra 17-18] skomA TIkAlaGkRtam . 269 athaite manuSyA AryAdibhedavartinaH kiyantaM kAlamanupAlyAyuHprANAn vijahatItyAha sUtram-RsthitI parApare tripalyopamAntarmuhurte // 3-17 // bhA0-naro narA manuSyA mAnuSA ityanantaram / manuSyANAM parA sthitisINi palyopamAni, aparA antrmuhuurteti||17|| TI0-naro narA ityAdi bhASyam / paryAyAkhyAnena vyAkhyAtametat nRzabdasya, parA . utkRSTA sthitirAyupo'vasthAnaM jIvitakAlaH trINi palyopamAni - manuSyANAm, etAni cAddhApalyopasena jIvAnAmAyUMSi gaNyante, aparA annahartA jaghanyA sthitirAyuSo'ntarmuhUrtaparimANA bhavatIti // 17 // sUtram-tiryagyonInAM ca // 3-18 // bhA0-tiryagyonInAM ca parApare sthitI nipalyoSamAligAyumAnam ntamaharte bhavataH yathAsaGkhyameva / pRthakkaraNaM yathAsaGkhyA doSavinivRttyarthama, itarathA padyekameva sUtramabhaviSyat / ubhayatra cobhe yathAsaMkhya syAtAmiti / bI0-tipanyonInAmapyatraivocyo sthitirAyuSaH samAnaprakramatvAt / tiryagyonInAM cetyAdi bhASyam / tiryagyonayaH-pRthivyaptejokAyuknaspatidvitricatuHpaJcendriyAH teSAmapi parApare sthitI jIvitavyasya tripalyopamAntarmuhUrte bhavataH yathAsaGkhyam uskRSTajaghanye sthitI boddhavye, pRthagyogakaraNaM ythaasngkhydossvinivRttyrthmityaadi| vRtibanyonInAM sthitI pharApare tripalyopamAntarmuhUrte ityevaM nyAse sati tripalyopamA parA sthitirmanuSyANAma, aparA sthitistiradhAmantarmuhUrtapramANeti evaM syAt sUtrArtha ityaacaaryaabhipraayH| na khalvevamapi nyasyamAne kazcid doSaH, sthitI parApare iti samuditamevedaM samAsapadatvAdabhisamatsyate, nRNAM sthitI parApare tripalyopamAntamuhUrte tirazvAM ca parApare tripalyopamAnatamuhUrte, vyAkhyAnato kA vicchedaH ASAnuvAditvAda vA'sya sUtraprabandhasyeti / bhA0-vividhA caiSAM manuSyatiryagyonijAnAM sthitiH-bhavasthitiH kAyasthitizca / matulyANAM yathokte tripalyopamAntarmuhUrte parApare bhavasthitI / kAyasthitistu parA saptASTau vA bhavagrahaNAtIti / tiyegyonijAnAM ca yathokta samAsataH parApare bhvsthitii|| TI-dvividhA caiSAmityAdi bhASyam / nRtirazvAM dviprakArA sthitiH-bhavasthitiH kAyasthitizca / tatrabhavasthitirmanuSyajanma labdhvA tiryagjanma vA kiyantaM kAlaM jIvati

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270 tatvArthAdhigamasUtram [ adhyAyaH 3 prANI jaghanyenotkarSeNa veti / kAyasthitirmanuSyo bhUtvA tiryagyonirvA maraNamanubhUya punarmanuSyejveva manuSyaH tiryakSveva tiryagyoni rantaryeNa katikRtvaH samutpadyate / tatra manuSyANAM yathotetripalyopamAntamuharte parApare bhavasthitI, kAyasthitiH saptASTau vA bhavagrahaNAni prakarSataH saptASTau veti nairantaryeNa mAnuSaH syAt, kathaM punaridaM bhAvyate-pUrvakovyAyurmanuSyo mRtvA punaH punaH pUrvakoTyAyureva manuSyaH saptakRtvaH prAdurastIti, aSTamabhave tu devakurUttarakuruSu utpadyate pazcAd devalokaM gacchati / tiryagyoniAjanAM cetyAdi / ukte bhavasthitI snggrhtH| bhA0-vyAsatastu zuddhapRthivIkAyasyaparA dvAdaza varSasahasrANi,kharapRthivIkA .. yasya dvAviMzatiH,apakAyasya sapta,vAyukAyasya trINi,tejAkAya. pRthvyAdInAmAyurmAnam mAyumA sya trINirAtriMdinAni,vanaspatikAyasya daza vrssshsraanni| e. SAMkAyasthitirasaGkhyeyAHavasarpiNyutsarpiNyaH vnsptikaaysyaanntaaH| dvIndriyANAM bhavasthiti daza varSANi / trIndriyANAmekonapaJcAzadrA triMdinAni / caturindriyANAM SaNmAsAH / eSAM kAyasthitiH saGkhyeyAni varSesahasrANi / paJcendriyatiryagyonijAH pnycvidhaaH| tadyathA-matsyAH uragAH parisapoHpakSiNazcatuSpadA iti / tatra matsyAnAmuragANAM bhujagAnAM ca pUrvakoTyeva / pkssinnaaNplyopmaasngkhyeybhaagH|ctusspdaanaaN trINi palyopamAni garbhajAnAM sthitiH| tatra ma. tsyAnAM bhavasthitiH pUrvakoTistripaJcAzaduragANAM dvicatvAriMzat bhujagAnAM dvi. saptatiH pakSiNAM sthalacarANAM caturazItivarSasahasrANi sammUcchimAnAM bhavasthitiH / eSAM kAyasthitiH saptASTau bhavagrahaNAni / sarveSAM manuSyatiryagyonijAnAM kAyasthiti rapyaparA antarmuhUtaiveti // 18 // TI-vyAsatastu zuddhapRthivyA dvAdaza varSasahasrANi kharadharaNedvAviMzatirityavamAdi sujJAnam, eSAM pRthivyaptejovAyupratyekavanaspatInAM kAyasthitirasaGkhyeyA avasarpiNyutsarpiNyaH sAdhAraNavanaspateranantA avsrpinnyutsrpinnyH| dvIndriyANAmityAdi sujJAnA bhavasthitiH / eSAM kAyasthitiH saGkhyeyAni varSasahasrANi pazcendriyetyAdi sujJAnam / saptASTau vA bhavagrahaNAni manuSyavadbhAvanIyAni / sarveSAmityAdi manuSyatirazcAmaparA kAyasthitirjaghanyA'ntarmuhUrtapramANaiva bhavatIti // 18 // granthAgramaGkataH 8212 (1) // iti zrItattvArthasUtre'rhatpravacane bhASyAnusAriNyAM TIkAyAM lokaprajJapsirnA ___maadhyaaystRtiiyH||3|| // iti tRtiiyo'dhyaayH||

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ghAta: // zrIparamAtmane namaH // caturtho'dhyAyaH 4 bhA0-atrAha-uktaM bhavatA 'bhavapratyayo'vadhi rakadevAnAm' (a0 1, sU0 22) iti // tathaudayikeSu bhAveSu devagatiriti (a0 2, adhyAyopod- m06)|| 'kevalizrutasaGghadharmadevAvarNavAdo darzanamohasya' (a0 6, sU014 ) // sarAgasaMyamAdayo devasya (a0 6, sU0 20) // 'nArakasammachino napuMsakAni, na devAH' (a0 2, sU0 50-51 ) / tatra ke devAH katividhA veti / atrocyate TI0-atrAha-uktaM bhavatetyAdi sambandhagranthaH / uktamidaM prathame (sU0 22) bhavapratyayo'vadhi rakadevAnAmiti / tathA dvitIye (sU06) audayikabhAvavicAraprastAve devagatirityuktam / tathA SaSThe(sU014)vakSyati-kevalizrutasaGghadharmadevAvarNavAdo darzanamohasyAsravo bhavati, tathA tatraiva sarAgasaMyamasaMyamAsaMyamAkAmanirjarA[virata] bAlatapAMsi (ca) devasya (a06, sU020) AyuSa Asravo bhavati, tathA dvitIye (mu0 50-51) nArakasammUchino napuMsakAni, na devA iti, evamanekasUtropAttadevazabdazravaNAd AhitatadviSayajijJAsaH praznayati-tatra ke devAH katividhA veti / teSu-sUtrasthAneSu, ke devAH pratipattavyAH-kiMsvarUpAH ? krIDAdyarthabahutvAditi, nirUpitasvabhAvAzca te kimekarUpA uta bhedabhAja iti dvitIyaH praznaH prAvRtat, evaM praznadvayopanyAsAnantaraM sarirAha-atrocyate-praznabye'pyanurUpaM prativacanamiti, praznadvayaprativacanadiditsayA sUtramupanyasyati-devAzcaturnikAyA iti / athavA uktaM lokadvayavidhAnaM bhUdvIpasAgaravinyAsena / adhunovelokAbhidhAnAvasarastadabhidhitsayA suutrprnnynm| sUtram-devAzcaturnikAyAH // 4-1 // TI0- nanvadholokatiryaglokayorapi devAH santi, tat kathamUrdhvaloka evAbhidhAsyate caturthAdhyAya iti ? / ucyate-vaimAnikAnadhikRtyedamucyate UrdhvalokAvasara iti, pradhAnatvAt, anyathA bhavanapatayo'dholoke, vyantarajyotiSkAstiryagloka iti / devAnAM bheda- bhA0-devAzcaturnikAyA bhavanti / tAnU purastAda vkssyaamH||1|| pratipAdanam

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272 tattvArthAdhigamasUtram [adhyAyaH 4 TI0-devAzcaturnikAyA ityAdi bhASyam / dIvyantIti devAH, svacchandacAritvAt, anavaratakrIDAsaktacetasaHkSutpipAsAdibhirnAtyantamAghrAtA iti bhaavaarthH| devazabdasya vyutpattyarthaH syavyu- dyotante vA bhAsvarazarIratvAdasthimAMsAmukpravandharahitatvAt sarvAGgopAGga sundaratvAcca devAH / athavA vinA vidyAmantrAJjanAdibhiH pUrvakRtatapospekSajanmalAbhasamanantaramevAkAzagatibhAjo devAH, sA yatizayavatI gatisteSAmanAlambAkAzacAriNAma, yathoktamAmame (bhaga0 sU0584)-kaimahAlae NaM bhaMte ! loe panatte ? goyamA ! ayaM caNaM jambuddIve dIve savvadIvasamudANaM majhe khuDDulae paNNatte / teNaM kAleNaM teNaM samaeNaM chaddevA mahiDDiyA jaMbuhIve dIve mandarapavvae maMdaracUliyaM savvao samantA saMparikkhivittINa ciDejA, ahe paM cattAridisAkumArImayariyAo casAri balipiMDe gahAya jaMbuddIvassa dIvassa causuvi dAresu bahiyAbhimuhIo ThiccA te cattAri balipiMDe jamagasamaga bahiyAbhimuhe pavAheja / pabhU NaM goyamA ! tato egamege deve te cattArivi balipiMDe dharaNitalamasaMpatte khippAmeva paDisAharittae / te NaM goyamA ! ukiTAe jAva devagatIe ege puratthAbhimuhe payAte, evaM chassuvi disAsu pyaataa| teNaM kAleNaM teNaM samaeNaM vAsasahassAue dArae payAte, tae NaM tassa dAragassa ammApiyaro pahINA bhavanti, no ceva NaM te devA loyaMta saMpAuNati, tae NaM sassa dAragassa Aue pahINe bhavati, no ceva NaM te devA loyaMta saMpAuNaMti, tae NaM tassa dAragassa advimije pahINA bhavanti, no cevaNaM te loaMtaM saMpAuNaMti, tae NaM tassa dAragassa sattame'vi kulavaMse pahINe bhavati, no ceva NaM te loyaMta saMpAuNaMti, tate NaM tassa dAragassa nAmagote'vi pahINe bhavati, no ceva NaM saMpAuNaMti, tesi NaM bhaMte! devANaM kiMgae bahue agae bahue ? goyamA ! gae bahue, noagae pahue, gatAto se agate asaMkhijatibhAge, agatAto se gae asakhejjaguNe, evaM mahAlae goyamA! loe pnnnnte"| tathA vimAnamahattvaM prajJApanA 1 kiyanmahAn bhadanta ! lokaH prajJaptaH ? gautama ! ayaM ca jambUdvIpo dvIpaH sarvadvIpasamudrANAM madhye kSullakaH prajJaptaH / tasmin kAle tasmin samaye SaTU devA maharddhikA jambUdvIpe dvIpe mandaraparvate mandaracUlikAM sarvataH samantAt saMparikSipya tiSTheyuH, atha catasraH dikkumArImahattarikAH caturo balipiNDAn gRhItvA jambUdvIpasya dvIpasya caturvapi dvAreSu bahirabhimukhyaHsthitvA tAn caturo balipiNDAn yugapad bahirabhimukhAn prvaahyeyuH| prabhuautama! tataH ekaikaH devaH tAn caturo'pi balipiNDAn dharaNItalamasaMprAptAna kSiprameva pratisaMhartum / te gautama ! utkRSTayA yAvad devagatyA eko devaH pUrvAbhimukhaH prayAtaH, evaM Sadrasvapi dikSa prayAtAH, tasmin kAle tasmin samaye vaSesahasrAyuSko dArakaH prjaatH| tataH tasya dArakasya mAtApitarau prahINau bhavataH, naiva te devA lokAntaM saMprApnuvanti, tataH tasya dArakasya AyuH prahINaM bhavati, naiva te devA lokAntaM saMprApnuvanti, tataH tasya dArakasya asthimajjAH prahINA bhavanti, naiva te ( devA) lokAntaM saMprApnuvanti, tataH tasya dArakasya saptamo'pi kulavaMzaH prahINo bhavati, naiva te lokAntaM saMprApnuvanti, tataH tasya dArakasya nAmagotramapi prahINaM bhavati, naiva saMprApnuvanti, teSAM bhadanta ! devAnAM kiM gataM bahukaM agataM bahukaM ? gautama ! gataM bahukaM, na agataM bahukaM, gatAt tad agataM asaMkhyeyabhAge, agatAt tad gataM asaMkhyeyaguNe, evaMmahAn gautama ! lokaH prjnyptH| .. 2'baladevA' itik-paatthH| 3'vettANaM' iti ka-pAThaH /

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sUtraM 1] svopajJabhASya-TIkAlaGkRtam 273 yAmuktam-kemahAlayA NaM bhaMte ! vimANA paNNatA ? goyamA ! ayaNNaM jaMbuddIve dIve savadIvasamudANaM majjhe khuDDulae, deve mahiiDhie jAva mahANubhAge jAva iNAmevattika1 kevalakappaM jaMbuddIvaM dIvaM tihiM accharANivAtehiM tisattaqhuttoaNupariyaTTittANaM havvamAgacchejjA, se NaM deve tAe ukiTAe turiyAe caMDAe cavalAe sIhAe uddhRtAe jayaNAe cheyAe divvAe devagatIe jAva egAhaM vA biyAhaM vA tiyAhaM vA ukkoseNaM chammAse vItivaejjA atthegaiyaM vimANaM vIivaejjA, atthegaiyaM no vItivaejjA, emahAlayANaM goyamA ! vimANA pnnnnttaa"| evaMvidhAH kila gatayo vimadhyamA devAnAm, anyeSAM utkRSTatamAH santi / evamanye'pi yathAsambhavaM vijigISAdayo dhAtvarthA vAcyAH / anena prathamapraznArthaprativacanamAdarzitam, yato nAmakarmodayajanitA devagatayaH sAtizayakrIDAgadyutitisvabhAvAH prativiziSTasthAnAdhyAsinaH sukhaprAyA devA bhavantIti / caturnikAyA devA bhavantItyanena dvitIyapraznaprativacanaM prathayati, catvAro nikAyA-vAsA yeSAM te catvAro vA saGghAste caturnikAyAH, vAso ghutpAdasthAnameSAM vibhinnaH, bhavanapatayo ratnaprabhAyAmAsAdayanti janmodhvamadhazca sahasramapahAya vyantarAstvasyAmevopari yat parityaktaM sahasraM tasyAdha Urca ca yojanazatamekaikamapahAya madhye .. 'STAsu yojanazateSu janma pratilabhante, jyoti kAstu samatalAdU bhUbhAgAt caturvidhadevAnAM divAnA sapta zatAni navatyadhikAni yojanAnAmAruhya dazottarayojanazatapRthau namojanmanivAsabhUmayA deze lokAntAt kizcinnyUne janmAgRhNanti / vaimAnikA rajjumadhyardhAmadhiruhyAmutaH saudharmAdiSu kalpeSu sarvArthasiddhivimAnaparyavasAne tpadyante janmataH / tadevamutpAdanivAsabhedAt caturvidhA nikAyAH, svadhAmasUtpannA bhavanapatyAdayo'nyatrApi lavaNajaladhimandaravaMzadharAdridrumagahanaprabhRtiSu vasantyuktasthAnavyatirekeNa / atraiSAmutpAdona janmanAstIti nivaasaarthH|smuuhaartho'pi prakRSTAprakRSTatadyogyAstravAsevanA bahulIkRtakarmodayApekSaH AryAnAryamanuSyasamUhabhedavad,ataH svadharmApekSajAtivizeSasAmonikAyA iti // tAnetAn nikAyabhinnAn devAn puro vakSyAmaH krameNa, amunA'tra sUtreNa sAmAnyamAtrasvarUpAkhyAnaM paristhUrabhedakathanaM ca . . kRtmvseym||nnu ca bhagavatyAM(za012,u09,sU0461) paJcavidhA devA i. devAnAM paJcavi zvavi. tyuktam-"katividhANaM bhaMte! devA paNNattAgoyamA! paJcavidhA devA paNNattA,taM ___jahA-bhaviyadavvadevA naradevA dhammadevA devAhidevA bhAvadevA y"| tatra bhavya1 kiyanmahAnto bhadanta ! vimAnAH prajJaptAH ? gautama ! ayaM jaMbUdvIpo dvIpaH sarvadvIpasamudrANAM madhye kSullakaH, devo maharddhiko yAvat mahAnubhAgo yAvat idamevetikRtvA kevalakalpaM jambUdvIpaM dvIpaM tribhiH akSaranipAtaH trisaptakRtvaH anuparivartya zIghramAgacchet / sa devastayA utkRSTayA tvaritayA caNDayA capalayA zIghrayA uddhRtayA yatanayA chekayA divyayA devagatyA yAvat ekAhaM vA dvayahaM vA vyahaM votkRSTataH SaNmAsaM vyativarteta kiyadekaM vimAnaM vyativarteta kiyadekaM na vyativarteta , iyanmahAnto gautama ! vimAnAH prjnyptaaH| 2 'tihisatta' iti ka-kha-pAThaH / 3 'nivAso' iti ga-pAThaH / 4 katividhA bhadanta / devAH prajJaptAH ? gautama / paJcavidhA devAH prajJaptAH, tadyathA--bhavyadravyadevA naradevA dharmadevA devAdhidevA bhAvadevAzca / dhatvam

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274 tattvArthAdhigamasUtram [ adhyAyaH 4 devaH paJcendriyatiryagyonijo manuSyo vA devAyuSi baddhe'nantarAgAmijanmani yo devatayotpatsyate sa tvAgAminIvRttimAzritya deva iti prajJAyate taddalikatvAd dArucchedaprajJApanavat, naradevAH-cakravartino ratnacaturdazakAdhipatayaH zeSamanujotkRSTatvAt, dharmadevAH - sAdhavo yathoktapravacanArthAnuSThA yinaH saddharmapradhAnavyavahAratvAt, devAdhidevAH - tIrthakara nAmakarmodayavartinaH kRtArthAH sadupadezena bhavya sattvAnAmanugrAhakatvAccheSadevapUjyatvAcca bhAvadevAH punaH bhavanavanacarajyotiSkavaimAnikA devagatinAmakarmodayalakSitAH devAyuSo vedakAH krIDAdyatizayavartitvAditi, evaM paJcabhedeSu satsu deveSu kimarthaM caturnikAyA iti ? ucyate - bhAvadevAnAmevAtra vivakSitatvAccaturnikAtvam, tathA ca pAtanikAgranthe sarvatra bhAvaprastAvaH sUriNA darzitaH / api cAdyAtha - tvAro manuSyA eva kaJcidatizayamaGgIkRtya devA iti yathA tathA pratipAditameva, tasmAd bhAvadevAzcaturnikAyA iti yuktamuktaM AcAryeNa, UrdhvalokasvarUpAkhyAnaprastAve ca tadadhikArAditi // 1 // atha kathametat pratipattavyaM devAzcaturnikAyAH santIti / ucyate tadekadezanikAyapratyakSatvAt tatsadbhAvAvagama ko'yamanumAnabhUta upalabhyate - sUtram - tRtIyaH pItalezyaH // 4-2 // bhA0- -teSAM caturNI devanikAyAnAM tRtIyo devanikAyaH pItalezya eva bhavati / kazcAsau ? jyotiSka iti // 2 // 1 TI0 - tRtIyaH pItalezyaH, nahi pratyakSamapahotuM zakyam, pramANa jyeSThatvAt, candrAdityAdivimAnAni hi pratyakSapramANasamadhigamyAni tAni ca kadAcita kenacidadhiSThitAnyapi kartrA, nivAsatvAnnagaragrAma gehAdivat, ye ca teSAmadhiSThAtAraste jyotiSkA devA iti pratIyatAm, taccheSAstu tadekadezadRSTeH senAvanAdivat pratipattavyA iti / tRtIya iti kramasannivezamA - maGgIkRtyedamucyate, athavA vakSyamANamihatyamevAbhisandhAya - jyotiSkadevanikAyastRtIya ityuktam / pItA lezyA yasyAsau pItalezyaH, iha ca dravyalezyA - zarIravarNaH pratiniyamyate, nAdhyavasAyavizeSaH, lezyAH SaDapISyante devAnAM pratinikAyamiti / teSAM caturNAmityAdi bhASyam / teSAM - pUrvasUtropanyastAnAM catuH saGkhyAniyatAnAM devasamUhAnAM tRtIyo devanikAyaH pItalezya eva bhavatIti, sAmarthyAdavadhAraNopapatterevazabdo nopAttaH, sAkSAd darzitava sAmarthyAllabhyo vivRNvateti / kazcAsau tRtIya ityavijJAtakramasannivezasya nAmagrAhamAcaSTe - jyotiSka iti // 2 // teca nikAyA yathAsaGkhyaM bhavanapativyantarajyotiSka vaimAnikAkhyAH / sUtram -- dazASTapaJcadvAdazavikalpAH kalpopapannaparyantAH // 4-3 // TI0 - svanikAyApAntarAlabhedaniyamaH kriyate'munA yogena, amI ca dazAdayo bheda

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sUtraM 4] svopajJabhASya-TIkAlaGkRtam 275 vakSyamANAH bhavanapatyAdInAm, adhivAsavAcI cAyaM kalpazabdaH / ante parigatAH paryantAH, kalpopapannAH paryantA yeSAM ta ime kalpopapannaparyantAH kalpAzca dvAdaza vakSyamANAH saudhamAdayo'cyutaparyavasAnAH, tatparyantametaccatuSTayaM bhavatItyAvedayati, pare tu dvirvikalpA:-praiveyakavAsino vijayAdivimAnapaJcakanivAsinazca / bhA0-te ca devanikAyA yathAsaGkhyamevaMvikalpA bhavanti / tadyathA dazavikalpA bhavanavAsinaH asurAdayo vakSyante / aSTavikalpA navAdA vyantarAH kinnraadyH| paJcavikalpA jyotiSkAH sUryAdayaH / dvAdazavikalpA vaimAnikAH kalpopapannaparyantAH saudharmA diSvapi // 3 // TI0- te ca devanikAyA ityAdi bhASyaM sujJAnameva // 3 // anudhA dazAdibhedAn pratyekaM punarvibhitsurAhapratikalpamindrAdyA sUtram--indrasAmAnikatrAyastriMzaMpAriSadyAtmarakSalokapAbhedAra laaniikprkiirnnkaabhiyogykilbissikaashcaikshH||4-4|| bhA0-ekaikazazcaiteSu devanikAyeSu devA dazavidhA bhvnti| tadyathA-indrAH, sAmAnikAH, trAyastriMzAH, pAriSadyAH, AtmarakSAH, lokapAlAH, anIkAdhipatayaH, anIkAni, prakIrNakAH, AbhiyogyAH, kilbiSikAzceti / tatrendrA bhavanavAsivyantarajyotiSkavimAnAdhipatayaH / indrasamAnAH sAmAnikAH amAtyapitRgurUpAdhyAyamahattaravat kevalamindratvahInAH / braaystriNshaaH-mntripurohitsthaaniiyaaH| paarissdyaaH-vysysthaaniiyaaH| AtmarakSA:-zirorakSasthAnIyAH / lokapAlA aarkss(kss)kaarthcrsthaaniiyaaH| aniikaadhiptyo-dnnddnaayksthaaniiyaaH| ana kAni-anIkasthAnIyAnyeva / prakIrNakAH-paurajanapadasthAnIyAH / AbhiyogyA:-dAsasthAnIyAH / kilbiSA:-antasthasthAnIyA iti // 4 // TI-ekaikazazcaiteSvityAdi bhASyam / dazAnAmekaikasmin bhede ekazo daza dazendrAdayo bhavanti bhedAH, evamitareSvapyaSTAdiSu / tatrendrA ityaadi| indrAH sAmAnikA dibhedAnAM navAnAmadhipatayaH paramaizvaryayuktAH / sAmAnikAstvindratulyA bhavantyAyuSkAdibhiH, kevalamindratvaM sakalakalpAdhipatvaM nAsti, zeSa samAnam, ataH samAnasthAne bhavAH sAmAnikAH samAnasya tadAdezceti vacanAdaupasaGkhyAnikaSThaka / anyasyAnirdezAdindraiH saha samAnabhAvaH pratyAsannai( te 1 )ceti, te cAmAtyapitgurUpAdhyAyamahattaravad 1 'digviti' iti gha-pAThaH / 20zatpA0' iti g-paatthH| 3 kisviSikA' iti gh-paatthH|

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276 tatvArthAdhigamasUtram [ adhyAyaH 4 draSTavyAH, amA sahArthe, saha bhavantItyamAtyAH kAryAlocanasamarthAH pitA gururupAdhyAyo mahattarazca sarva ete pUjanIyAstadvat te'pi sAmAnikA iti / trayastriMzadeva trAyastriMzAH svArthe' 'taddhitA:' (pA0 a0 4, pA0 1, sU0 76 ) iti bahuvacananirdezAdanukta taddhitotpattirdRSTazabdAnvAkhyAnAcca, ete mantripurohitasthAnIyAH, mantriNaH -rAjya cintAbharAdhirUDhamAnasAH, purohitAH - shaantikpaussttikaabhicaarikkrmkaarinnH| pAriSadyA vayasyasthAnIyAH, pariSadi sAdhavaH pAriSadyAH mitrasadRzAH / AtmarakSAH zirorakSasthAnIyAH udyatapraharaNA raudrAH pRSThato'vasthAyinaH, apAyAbhAvAt kalpanAvaiyarthyamiti cet tad na sthitimAtra paripAlanAt prItiprakarSa hetutvAcca / lokapAlA ArakSakArthacarasthAnIyAH svaviSayasandhirakSaNanirUpitA ArakSakAH, arthacarAauroddharaNikarAjasthAnIyAdayastatsadRzA lokapAlAH / anIkAdhipatayo daNDanAyaka sthAnIyAH daNDanAyako vikSepAdhipatiH senApatiritiyAvat, anIkAnyanIkAnyeva sainyAnItyarthaH, gajarathapadAtivAhanasvarUpANi pratipattavyAni sUtre cAnIkAnyevopAttAni sUriNA, nAnIkAdhipatayaH, bhASye punarupanyastAstadetadekatvamevAnI kAnIkAdhipatyoH paricintya vivRtamevaM bhASyakAreNa, anyathA vA dazasaGkhyA bhidyeta / prakIrNakAH paiaurajanapadasthAnIyAH prakRtisadRzA ityarthaH / AbhiyogyA dAsasthAnIyAH Abhimukhyena yogo'bhiyogaH- parArirAdhayiSayAbhimukhIkRtakarmavizeSaH, abhiyogakarma AbhiyogyaM tad yeSAM vidyate te bhavantyAbhiyogyAH karmakarasthAnIyAH / antasthasthAnIyAH kilbiSikA iti antasthA:- caNDAlAdayastadvat kilbiSikA devAnAM madhya iti // 4 // haya caturSvapi nikAyeSu dazavidhendrAdibhedaprasaktAvidama podyate / sUtram - trayastriMzaM lokapAlavarjA vyantarajyotiSkAH // 4-5 // bhA0- - vyantarajyotiSkAzcASTavidhA bhavanti, trAstriMzalokapAlavaja iti // 5 // ato vyanta ari DI0 - na yathAsaGkhyamatra pratipattavyam, anantarasUtre tvekazo grahaNAd, triMzA lokapAlAzca na sambhavanti jyotiSkANAM cetyato'STaprakArA eva // 5 // atha ya ete vikalpA dazAdayazcaturSu nikAyeSUktAstatra kimekaika indra utAnyathetyata Aha- pUrvayondrAH / athavA nikAyapAramaizvaryAccaturindraprasaGge satIdamucyate sUtram - pUrvayornIndrAH // 4-6 // bhA0 - pUrvayordevanikAyayorbhavanavAsivyantarayordevavikalpAnAM dvau dvAvindrau bhavataH / tadyathA-bhavanavAsiSu tAvad dvAvasurakumArANAM indrau bhavataH - camaro 1' cet na' iti ka-pAThaH / 2 ' mApAdyate ' iti ka-pAThaH / 3 ' 0 zaloka 0' iti ga-pAThaH /

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sUtraM 7 ] svopajJamASya-TIkAlaGkRtam 277 balizca / nAgakumArANAM dharaNo bhUtAnandazca / vidyutkumArANAM hariharisahazca / suparNakumArANAM veNudevo veNudArI ca / agnikumArANAM agnibhavanapatyAdidevA va zikho'gnimANavazca / vAtakumArANAM velambaH prabhaJjanazca / nAmindrAH stanitakumArANA sughoSo mahAghoSazca / udadhikumArANAM jalakAnto jalaMprabhazca / dIpakumArANAM pUrNo vasiSThazca / dikkumArANAmamitagatiramitavAhanazceti // vyantareSvapi dvau kinnarANAmindrau-kinnaraH kiMpuruSazca / kiMpuruSANAM satpuruSo mahApuruSazceti / mahoragANAmatikAyo mahAkAyazca / gandharvANAM gItaratiItayazAzca / yakSANAM pUrNabhadro mANibhadrazca / rAkSasAnAM bhImo mahAbhImazca / bhUtAnAM pratirUpo'tirUpazca / pizAcAnAM kAlo mahAkAlazceti // jyotiSkANAM tu bahavaH sUryAzcandramasazca // vaimAnikAnAmekaika eva / tadyathA-saudharme zakraH / I(ai)zAne iishaanH| sanatkumAre sanatkumAra iti / evaM sarvakalpeSu svakalpAivAH / paratastvindrAdayo daza vizeSA na santi / sarva eva svatantrA iti // 6 // TI0-pUrvayordevanikAyayorityAdi bhASyam / dazASTasaGkhyAparicchinau pUrvazabdena bhavanapativyantaranikAyau parigRhyete,tatra devavikalpAnAmasurAdInAM kinnarAdInAM ca pratyekaM dvau bAvindrau bhavataH, dvau dvAvindrau eSu vikalpeSu te dvIndrAH, pUrvayonikAyayorvikalpA bhavantItyantagItavIpsAko bhuvriihiH| zeSaM sujJAnam,jyotiSkANAMtvityAdi / indrAdhikAraprastAvamupajIvallA~ghavArthamAha-jyotiSkadevAnAM sUryoH zazinazcendrAH, te ca bahavo'saGkhyeyadvIpasamudravartitvAt / vaimAnikAnAM saudharmAdiSvekaika indraH, saudharme zakraH aizAne IzAnaH, sanatkumAre sanatkumAraH, ityevaM sarvavimAneSu sarvakalpamadhyavartiSu svakalpAhA indrA bhavanti / ra mAhendre mAhendraH, brahmaloke brahma, lAntake lAntakaH, mahAzukre mahAzukraH, "kalpA" . sahasrAre sahasrAraH, AnataprANatayodvayorapyeka evendraH prANatAbhidhAnaH, AraNAcyutayodvayorapi kalpayoreka evendraH acyutaH, acyutakalpAt parata indrAdayo vikalpA graiveyakeSu vijayAdiSu ca na bhavanti / save eva hi te svatantratvAdahamindrA gamanAgamanarahitAzca prAya iti // 6 // ___ anayostu khalu niAtadevendrayoruttaratra devanikAyayorlezyAbhidhAne grahaNa punarmA kAryamityataH pUrvayorityadhikRtyAha . sUtram-pItAntalezyAH // 4-7 // bhA0-pUrvayonikAyayordevAnAM pItAntAzcatasro lezyA bhavanti // 7 // 1'jalabhavazca' iti ka-pAThaH / 2 'avaziSTazca' itiHgh-paatthH|

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278 tattvArthAdhigamasUtram [ adhyAyaH 4 TI-pUrvayorityAdi bhASyam / zAstrIyamAnupUrvamAzritya nirdezaH, pItA ante yAsAM lezyAnAM tAH pItAntAH-kRSNanIlakApotatejasyaH, pItAntA lezyA yeSAM te pItAntalezyAH, pUrvayonikAyayordevA bhavanti, zarIravarNamAtratvAd dravyalezyA etAH, bhAvalezyAstu SaDapi bhaveyuriti // 7 // ete ca punaH sarve trividhA devA bhavanti-sadevIkAH sapravIcArAH, devAnAM traividhyam e 18 adevIkAH sapravIcArAH, adevIkA apravIcArA iti / tatra ye sadevIkAH sapravIcArAstAnadhikRtyedamucyate sUtram-kAyapravIcArA A aizAnAt // 4-8 // bhA0-bhavanavAsyAdayo devA A aizAnAt kAyapravIcArA bhavanti / kAyena pravIcAravicAra: .. pravIcAra eSAmiti / kAyapravIcAro nAma maithunaviSayopasevanam / " te hi saGkliSTakarmANo manuSyavanmaithunasukhamanupralIyamAnAstIvrAnuzayAH kAyasaGklezajaM sarvAGgINaM sparzasukhamavApya prItimupalabhanta iti // 8 // TI0-kAyaH-zarIraM, pravIcAro-maithunopasevA, kAyena pravIcAra eSAmiti kAyapravIcArA:-puruSavanmaithunamAsevante bhavanavAsyAdayaH A aizAnAt, abhividhAvayamAG, na maryAdAyAM, yasmAda bhavanavAsivyantarajyotiSkasaudharmezAnakalpeSu janmanotpadyante devyaH, na parata iti, bhASyaM sujJAnameva // 8 // ___ atha ye adevIkAH sapravIcArAsteSAM kathaM maithunopasevetyAha-. sUtram-zeSAH sparza-rUpa-zabda-manaHpravIcArA dyoddhyoH||4-9|| bhA0-aizAnAdUrva zeSAH kalpopapannA devA yoIyoH kalpayoH sparzarUpazabdamanaHpravIcArA bhavanti yathAsaGkhyam / tadyathA-sanatkumAramAhendrayodevAn maithunasukhaprepsUnutpannAsthAn viditvA devya upatiSThante / tAH spRSTvaivaca te prItimupalabhante vinivRttAsthAzca bhavanti // tathA brahmalokalAntakayodevAn evaMbhUtotpannAsthAn viditvA devyo divyAni svabhAvabhAsvarANi sarvAGgamanoharANi zRGgArodArAbhijAtAkAravilAsAnyujjvalacAruveSAbharaNAni svAni rUpANi darzayanti / tAni dRSTvaiva te prItimupalabhante nivRttAsthAzca bhvnti| tathA mahAzukrasahasrArayordevAnutpannapravIcArAsthAn viditvA devyaH zrutiviSayasukhAnatyantamanoharAn zRGgArodArAbhijAtavilAsAbhilASacchedatalatAlAbharaNaravamizrAn hasitakathitagItazabdAnudIrayanti / tAn zrutvaiva prItimupalabhante nivR 1 TIkAkAramatametat yaduta zarIravarNarUpA lezyA, anye tu yogapariNAmo lezyA, lezyApudgalAstu anya evAgameSu nirdizyante /

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sUtra 9] svopajJabhASya-TIkAlaGkRtam 279 ttAsthAzca bhavanti // AnataprANatAraNAcyutakalpavAsino devAH pravIcArAyotpanAsthA devIH saMkalpayanti,saGkalpamAtreNaiva ca te parAM prItimupalabhante vinivRttAsthAzca bhavanti // ebhizca pravIcAraiH(rAdibhiH) parataH parataHprItiprakarSavizeSo. 'nupamaguNo bhavati, pravIcAriNAmalpasaGktezatvAt / sthitiprabhAvAdibhiradhikA iti vakSyate ( a0 4, sU0 21 ) // 9 // TI-aizAnAdUrva zeSA ityAdi bhASyam / sanatkumAramAhendrayordevAn maithunaprAptIcchAbhimukhIkRtAnutpannAsthAna prAdurbhUtAdarAnavabudhya saudharmezAnadevya upatiSThante, tatprabhAvAdeva parijJAtAbhiprAyAH, aparigRhItA gaNikAsthAnIyAH apsarasaH, tAsAM jaghanyena saudharmakalpanivAsinInAM sthitirekaM palyopamamutkarSeNa paJcAzat palyopamAni, aizAne tvaparigRhItAnAM jaghanyena sAtireka palyopamamutkarSeNa paJcapaJcAzat palyopamAni / tatra saudharmanivAsinInAmapsarasAM palyopamaM samayAdyadhikaM sthitiH yAsAM yAvad daza palyopamAni tAH sanakumArakalpavAsidevabhogyA bhavanti, yAsAM ca saudharma daza palyopamAni samayAdhikAni yAva viMzatipalyopamAni sthitirapsarasAMtA brahmalokakalpavAsidevabhogyAH,tathA devIbhogA saudharma eva yAsAM sthitirapsarasAM viMzatipalyopamAni samayAvadhikAni dhikAra: yAvattriMzatpalyopamAni tA devyo zukra( kalpa)vAsidevabhogyAH, tathA saudharma eva yAsAmapsarasAM sthitistriMzatpalyopamAni samayAdyadhikAni yAvaccatvAriMzatpalyopamAnitA devya AnatakalpavAsidevabhogyAH,tathA saudharma eva yAsAmapsarasAM sthitiH catvAriMzatpalyopamAni samayAvadhikAni yAvat pazcAzat tA AraNakalpavAsidevopabhogyAH, aizAnakalpe yAsAMsAtirekapalyopamaM samayAvadhika sthitiyAvata pazcadaza palyopamAni tA mAhendrakalpavAsidevabhogyAH, tathaizAna eva yAsAM paJcadaza palyopamAni sthitiH samayAvadhikAni yAvat paJcaviMzatipalyopamAni tA lAntakakalpavAsidevabhogyAH, aminnevaizAne yAsAM paJcaviMzatiH palyopamAni samayAdyadhikAni sthitiH yAvat paJcaviMzatipalyopamAni tAH sahasrArakalpavAsinAM bhogyAH, tathaizAna eva yAsAM paJcatriMzat palyopamAni samayAvadhikAni yAvat pazcacatvAriMzatpalyopamAni sthitistAH prANatakalpavAsidevopabhogyAH, tasminnevaizAne yAsAM sthitiH pazcacatvAriMzatpalyopamAni samayAdyadhikAni yAvat paJcapaJcAzatpalyopamAnitA devyo'cyutakalpavAsidevopabhogyA bhavanti / yAsAM palyopamaM sthitirdevInAM samayAdyadhikaM yAvat sapta palyopamAni tAH saudharmakalpavAsinAM parigrahaH, aizAnakalpe tu yAsAM sAtirekaM palyopamaM samayAdyadhikaM sthitiryAvannava palyopamAni tAstannivAsidevaparigraha iti / atra cAparigRhItA vezyAsthAnIyA adhastanakalpadvayotpannA api uparitanakalpAn gacchanti taddevaprabhAvAdeveti // 1 zukadevabhogyAH' iti.ka-pAThaH,' mahAzukravAsi0' iti tu g-paatthH|

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280 tattvArthAdhigamasUtram [ adhyAyaH 4 ebhizca pravIcArAdibhirityAdi / sparzAdibhiH sUtropanyastairupariSTAt parihasadbhiralpasaGktezatvAcetaso'nupamaH prItiprakarSa upajAyate, idaM hi kAyAdikarma sakliSTacittatvAd duHkhamAvahati, yathA''ha " namaH preta ivAviSTaH kaNantImupagRhya tAm / klezAyAsitasarvAGgaH, sumukhI ramate kila // " sthityAdibhirevopariSTAd vakSyante'dhikA devAH, cittale zena tu parihIyamAnasvabhAvA bhavantyuparyuparIti / atra ca punaH pravIcAragrahaNamuttarasUtre kila vispaSTArthamAzritaM, anyathA tulyatvAt saMhitayoH sandehaH syAditi // 9 // adevIkAzcApravIcArAzcAdhunA'bhidhIyante sUtram----pare aprviicaaraaH||4-10|| bhA0-kalpopapannebhyaH pare devA apravIcArA bhavanti, alpakalpAtItAnAmapravIcAratvam - saGklezatvAt / svasthAH zItIbhUtAH / paJcavidhapravIcArodbha __ vAdapi prItivizeSAdaparimitaguNaprItiprakarSAH paramasukhatRptA eva bhavanti // TI-pare apravIcArAH,avidyamAnapravIcArAH apravIcArAH,kalpopapannebhyaH pare ye devA graiveyakavAsino'nuttaravimAnavAsinazcApravIcArA bhavanti, alpasaGklezatvAddhetorantaH zuddhatvAt ca, te svasamAdhijameva sukhamupabhuJjate, adhikataraM caiSAM tad bhavatyalpamohatvAt kAyaklezarahitam,svasthAH pratanukamohanIyakarmapaTalAnuraJjitasvarUpatvAt mandadevAgnitvAcchItIbhUtAH, paJcavidhAH pravIcArA-rUparasagandhasparzazabdAH pravIcArahetavo manoharAH kAraNe kAryopacArAdhyAropAduktAH tatsamudAyajAdapi sukhavizeSAdaparimitaguNaprItiprakarSA bahuguNaprItiprakarSayujaH paramasukhatRptA eva bhavanti / durlabhaM hi tAdRk saMsAre sukhamanyanivAseSu zabdAdiviSayanirapekSatvAt sahajam, atastena janmaprabhRtyA sthitikSayAt satatameva tRptAsta iti / na pare iti sUtre kartavye yadAcAryeNa punarapravIcAragrahaNamakAri tajjJApanArthamasyArthasya-alpaH saGklezasteSu, na bahuriti / sUtratraye yat pravIcAragrahaNa apravIcAragrahaNaM ca tajjJApanAyAmuSyArthasya saMsAraH kila pravIcArasamudbhava iti / sAmAnyAbhidhAnanikAyavikalpasaGkhyAvidhiruktaH purastAt, teSAM vizeSasaMjJAnikAyavikalpAn prati vyAcikhyAsuraniyamaprasaGge paurastyanikAyavikalpasaMjJAnirdezArthamidamavocat-bhavanavAsino'suranAgavidyu. tasuparNAgnivAtastanitodadhidvIpadikkumArAH (sU0 11 ) / tatra 1'zItabhUtAH' iti ka-kha-pAThaH / 2 sUtratraye prathame tAvat kAyapravIcArazabdo rUDhastAdRze maithune yAdRzaM naratirazcAmiti sa upAttaH, dvitIye sparzAdimAtrameva pravIcAratayA na vivakSitaM, kintu sparzAdivizeSA iti jJApanAya sparzapravIcArA ityAdi pratipAditaM, tRtIye tu yadi na pare ityevocyeta tarhi na te sparzAdibhiH pravIcArakA ityevArthoM gamyeta, paraM sarvathA bhAvo na jJAyeta iSTaM ca tajjJApayitumiti apravIcArA iti sarvathA pravIcAraniSedhaM cakruH sUkSmadhiyo vAcakA iti / 3 vikalpau prati' iti k-paatthH|

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sUtraM 11 ] svopajJabhASya-TIkAlaGkRtam 281 - bhA0- - atrAha uktaM bhavatA - 'devAzcaturnikAyAH' (a0 4, sU 1), 'dazASTapaJcadvAdazavikalpAH' ( a0 4, sU0 3 ) iti, tat ke nikAyAH ke caiSAM vikalpA iti ? / atrocyate - catvAro devanikAyAH / tadyathA - bhavanavAsino vyantarA jyotiSkA vaimAnikA iti // 10 // tatra 0 TI0 - atrAha-uktaM bhavatetyAdipAta nikAgranthaH / devAzcaturnikAyA ityuktamadhyAyAdau, tathA dazAdibhedAzcAdhItAH, tadetannirdizyatAmaJjasA ke punaste nikAyAH ke caiSAM nikAyAnAM dazAdayo vikalpA iti 1 / atrocyate- catvArastAvanikAyAH - bhavanavA - sino vyantarA jyotiSkA vaimAnikA iti // 10 // tatra teSu caturSu nikAyeSu bhavanavAsinAmeva tAvad bhedapratipAdanaM kriyate, tatrasUtram - bhavanavAsino'suranAgavidyutsuparNAmivAtastanitodadhidrIpadikkumArAH || 4- 11 // bhA0- prathamo devanikAyo bhavanavAsinaH / imAni caiSAM vidhAnAni bhavanti / tadyathA-asurakumArAH, nAgakumArAH, vidyutkumArAH, suparNakumArAH, agnikumArAH, vAtakumArAH, stanitakumArAH, uddhikumArAH, dvIpakumArAH, dikkumArA iti / TI. - bhUmiSThatvAt bhavanAni teSu vastuM zIlaM yeSAM te bhavanavAsinaH, prathamo nikAyosurAdayo bhedAH / tatkumArazabdaH pratyekamabhisambadhyate / kaH punaH kumArazabdArtha ityAhabhA0- kumAra dete kAntadarzanA aMsurakumArA mRdumadhura lalitagatayaH zRGgArAbhijAtarUpavikriyAH kumAravaccoddhatarUpaveSabhASAbharaNapraharaNAvaraNapAtayAnavAhanAH kumAravaccolbaNarAgAH krIDanaparAzcetyataH kumArA ityucyante / asurakumArAvAseSvasurakumArAH prativasanti, zeSAstu bhavaneSu // bhavanavAsinAM vidhAnAni DI0 - kumAravadete kAntadarzanA iti sujJAnam / asurakumArAvAseSvasurakumArAH prativasanti, AvAsAH kAyamAnasthAnIyA mahAmaNDapA nAnAratnaprabhAsitollocA:, teSu tAdRzeSu bhUyasA vasantyasurakumArAH kadAcit bhavaneSvapIti / zeSAstu nAgAdayo bhavane - veva prAyo vasanti, nAvAseSviti / tAni ca bhavanAni bahirvRttAnyantazcaturastrANyadhaH puSkara karNikAsaMsthAnAni // va punaste AvAsA bhavanAni cetyAha bhA0- mahAmandarasya dakSiNottarayordigravibhAgayo baivASu yeojanazatasahasra 1' sukumArA' iti gha- pAThaH / 2 ' praharaNacaraNapAtavAhanAH' iti ka- pAThaH, tu gha-pAThaH / 36 ( 3 praharaNAvaraNayAnavAhanAH iti

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282 tattvArthAdhigamasUtram [ adhyAyaH 4 koTIkoTISu AvAsAH / bhavanAni ca dakSiNArdhAdhipatInAmuttarArdhAdhipatInAM ca yathAsvaM bhavanti / TI0-mahAmandarasyetyAdi / dhAtakIkhaNDAdimandaravyAvRttyarthaM mahAmandaragrahaNam, cihnamA mahAmandaragrahaNamatra, yojanasahasramAtrAvagAhitvAt, tasya dakSiNasyAM dizi tiryagbahISu yojanalakSakoTInAM koTISu bhavantyAvAsAH, bhavanAni ca dakSiNArdhAdhipatInAM camarAdInAmuttarArdhAdhipatInAM ca baliprabhRtInAM yathAyathamasurAdInAM iti / ArSe tu ratnaprabhAyA bAhalyAt sahasramuparyadhazca santyajya madhye'STasaptatisahasrAdhikalakSAyAM kusumaprakaravat prakIrNAni bhavanAni sarvatra // bhASyakArAbhiprAyastu bhA0-tatra bhavanAni ratnaprabhAyAM bAhalyArdhamavagAhya madhye, bhavaneSu vasantIti bhavanavAsinaH / bhavapratyayAzcaiSAmimA nAmakarmaniyamAt svajAtivizeSaniyatA vikriyA bhavanti / tadyathA-gambhIrAH zrImantaH kAlA mahAkAyA ratno , tkaTamukuTabhAsvarAthUDAmaNicihA asurakumArA bhavanti / asurakumAradAnA ziromukheSvadhikapratirUpAH kRSNAH zyAmA mRdulalitagatayaH zirassu phaNicihnA nAgakumArAH / ligdhA bhrAjiSNavo'vadAtA vanacihnA vidyutkumaaraaH| adhipratirUpagrIvoraskAH zyAmAvadAtA garuDacihnAH suparNakumArAH / mAnonmAnapramANayuktA bhAsvanto'vadAtAH ghaTacihnAH agnikumArA bhavanti / sthirapInavRttagAtrA ninodarAM azvacihnA avadAtA vaatkumaaraaH| ligdhAH snigdhagambhIrAnunAdamahAsvanAH kRSNA vardhamAnacihnAH stanitakumArAH / urukaTiSvadhikapratirUpAH kRSNazyAmA makaracihnA udadhikumArAH / uraHskandhabAvagrahasteSvadhikapratirUpAH zyAmAvadAtAH siMhacihnA dviipkumaaraaH| jaGghAnapAdevadhikapratirUpAH zyAmA hasticihnA dikkumArAH / sarve'pi ca vividhabastrAbharaNA bhavantIti // 11 // -tatra bhavanAnItyAdi bhASyam / ratnaprabhAyAM bAhalyArdhamavagAhya madhye bhavanAni bhavanti,tasminneva sthAne navatisahasrANyadho'vagAhya,AvAsAstu sahasradvayaparivarjitAyo rantaprabhAyAM sarvatretyabhiprAyaH / bhavapratyayAzcaiSAmimA nAmakarmaniyamAt svajAtivizeSaniyatA vikriyA bhavanti / bhavahetukAstA janmataponuSThAnanirapekSA vikriyAH sambadhyante / nAmakarmaniyamAcca svajAtivizeSaniyatA vikriyA bhavanti / aGgopAGganAmakarmo varNanam 1 nAvAsAnAM sthitau namaH ko'pi asurAdInAM yathA bhavaneSu teSAmiti / 2"ardhaH khaNDe'dha samAMze" ityanekAktiH tulyabhAge'dha iti ardhasudarzanadevanamiti ca liGagAnuzAsanAtAzce khaNDArtho'rtho'tra / 3'madhye bhavanti' iti gh-paatthH| 4 'adhikarUpa' iti k-gh-paatthH| 5 'bhAsvataH' iti g-paatthH| 6 nimamodarA' iti ga-gha-pAhaH /

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283 bhavanasaGkhyA sUtra 12] svopajJabhASya-TIkAlaGkRtam dayAbhirmANanAmakarmodayAt varNAdinAmodayAca pratijAtivizeSakAriNyo vikriyA jAyante / gambhIrA ghanazarIrAH zrImantaH sarvAGgopAGgasundarAH kRSNavarNA mahAzarIrA ityetat sarva nAmakarmodayajanitameSAmasurANAm, evaM nAgAdInAmapi yojanIyaM svajAtivizeSaniyatavacanAt, zeSa bhASyameva sujJAnam / eSAM ca bhavanasaGkhyA sAmAnyataH sapta koTyaH saptatilekSA lakSadvayAdhikAH, vizeSeNa tu dakSiNadigvyavasthitAsurANAM catustriMzat lakSAH,uttaradigbhAjAM triMzadekatra catuSSaSTiH, dakSiNadignAgAnAM catuzcatvAriMzaduttaradignAgAnAM catvAriMzadekatra caturazI tiH , dakSiNavidyutkumArANAM catvAriMzaduttaravAsinAM patriMzadekatra SaTsaptatiH / eSaiva saGkhyA dakSiNottarabhinnAnAmagnistanitodadhidvIpadikkumArANAmiti, dakSiNasuparNAnAmaSTAtriMzaduttaranivAsino catustriMzadekatra saptatidvaryuttareti / dakSiNamarutAM paJcAzaduttaravAsinAM SaTcatvAriMzadekatra SaNNavatiH / lakSAH sarvatra sambandhanIyA iti // 11 // adhunA bhavanacaranilayAnantaradevanikAyoddezabhAjo ye'STavidhAste'bhidhIyantevyantara bhedAH sUtram--vyantarAH kinnara-kiMpuruSa-mahoraga-gAndharva-yakSa raaksss-bhuut-pishaacaaH||4-12|| bhA0-aSTavidho dvitIyo devanikAyaH / etAni cAsya vidhAnAni bhavanti / adhastiyaMgUvaM ca triSvapi lokeSu bhavananagareSu AvAseSu ca prativasanti / TI0-atha kimartha vyantarA ucyante, tatra bhASyamadhastiryagUvaM cetyAdi / ratnaprayA bhAratnakANDe yojanazatadvayavarjite'STAsu yojanazateSUtpannAH santastrilokyAM - svabhavaneSu svanagareSu svAvAseSu ca prativasanti bAlavat svabhAvAnavasthAnAtu, ato vividhamantaram-AvasanameSAmiti vyantarAH / etadeva spaSTayati bhASyakAraH bhA0-yasmAccAdhastiryagUvaM ca trInapi lokAn spRzantaH svAtantryAta parAbhiyogAca prAyeNa pratipatantyaniyatagatipracArAH, manuSyAnapi kecid bhRtyavadupacaranti / vividheSu ca zailakandarAntaravanavivarAdiSu prativasanti, ato vyantarA ityucyante // tatra kinnarA dazavidhAH / tadyathA--kiMpuruSAH kiMpuruSottamAH kinnarAH kinarottamA hRdayaGgamA rUpazAlinoninditA manoramA ratikiMpuruSAdibhedAH 5. priyA ratizreSThA iti // kiMpuruSA dazavidhAH / tadyathA-puruSAH satpuruSAH mahApuruSAH puruSavRSabhAH puruSottamAH atipuruSottamAH 1 bhumiSThAni nagarANi bhavananagarANi, yadvA bhavanAni bhUmiSThAni nagarANi prAkArAdivizeSaracanAvanti tiryak AvAsA yathArha sarvatra yogyasthAne / 2'atipuruSAH' iti gh-paatthH|

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284 tattvArthAdhigamasUtram [avyAyaH 1 marudevAH maruto marutprabhA yazasvanta iti // mahoragA dazavidhAH / tadyathAbhujagA bhogazAlino mahAkAyAH atikAyAH skandhazAlino manoramA mahAvegA maheSvakSAH merukAntAH bhAsvanta iti // gAndharvA dvAdazavidhAH / tadyathA-hAhA hUhU tumburavo nAradA RSivAdakA bhUtavAdikAH kAdambA mahAkAdambA raivatA vizvAvasavo gItaratayo gItayazasa iti // yakSAstrayodazavidhAH / tadyathA-pUrNabhadrAH mANibhadrAH zvetabhadrAH haribhadrAH sumanobhadrAHvyatipAtikabhadrAH subhadrAH sarvatobhadrAH manuSyayakSA vanAdhipatayo vanAhArA rUpayakSA yakSottamA iti // saptavidhA raaksssaaH| tadyathA-bhImA mahAbhImA vighnA vinAyakA jalarAkSasA rAkSasarAkSasA brahmarAkSasAH // bhUtA navavidhAH / tadyathA-surUpAH pratirUpAH atirUpAH bhUtottamAH skandikAH mahAskandikAH mahAvegAH praticchannA AkAzagA iti // pizAcAH paJcadazavidhAH / tadyathA-kUSmANDa :paTakA joSA AhlakAH kAlAH mahAkAlAzcokSA acokSAH tAlapizAcA mukharapizAcA adhastArakA dehA mahAvidehAH tUSNIkA vanapizAcA iti // tatra kinnarAH priyaguzyAmAH saumyAH saumyadarzanA kinnarAdInAM varNanam " mukheSvadhikarUpazobhA mukuTamaulibhUSaNA azokavRkSadhvajA avadAtAH // kiMpuruSA UrubAhuSvadhikazobhA mukheSvadhikabhAsvarA vividhAbharaNabhUSaNAzcitranaganulepanAzcampakavRkSadhvajAH // mahoragAH zyAmAvadAtA mahAvegAH saumyAH saumyadarzanA mahAkAyAH pRthupInaskandhagrIvA vividhaMvilepanA vicitrAbharaNabhUSaNA naagvRkssdhvjaaH||gaandhrvaa raktAvadAtA gambhIrAH priyadarzanAH surUpAH sumukhAkArAH susvarA maulidharA hAravibhUSaNA: tumbaruvRkSadhvajAH // yakSAH zyAmAvadAtA gambhIrAstundilA vRndArakAH priyadazaMnA mAnonmAnapramANayuktA raktapANipAdatalanakhatAlujihvoSThA bhAsvaramukuTadharA nAnAratnavibhUSaNA vaTavRkSadhvajAH ||raaksssaa avadAtA bhImA bhImadarzanAH ziraHkarAlA raktalambauSThAH tapanIyavibhUSaNA nAnAbhaktivilepanAH khaTvAGgadhvajAH // bhUtAH zyAmAH surUpAH saumyA ApIvarA nAnAbhaktivilepanAH sulasadhvajAH kAlAH // pizAcAH svarUpAH saumyadarzanA hastagrIvAsu maNiratnavibhU. SaNAH kadambavRkSadhvajAH // ityevaMprakArasvabhAvAni vaikriyANi rUpacihnAni vyantarANAM bhavantIti // 12 // tRtIyo devnikaayH| TI0-yasmAcAdhastiryagUrva cetyAdi bhASyam / svAtantryAt-svecchayA, parAbhiyogAcca zakrAdidevendrAjJayA cakravartyAdipuruSAjJayA vA prAyoniyatagatipracArA bhava___ 1 ' vaikSAH ' iti ka-pAThaH , 'caukSAH ' iti tu gha-pAThaH 2 'dhAnuvile. ' iti dha-pAThaH / 3 -- surUpAH iti gh-paatthH|

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jyotiSka sUtraM 13 ] ___ svopajJabhASya-TIkAlaGkRtam 285 ntIti / tathA manuSyAnapi kecid bhRtyavadupacaranti cakradharAdInato vigatAntarA manuSyebhyo'viziSTAH kecid vyntraaH| vividheSuvA zailakandarAntarAdiSu prativasanti tiryagloka iti vyantarAH, nikAyadvayAntarasthAyitvAd vyantarAH prasiddhatvAd, gosaMjJAvaditi / ratnaprabhAyAM tveSAM tiryagasa khyeyAni bhavanAni bhavanti yathoddiSTAvagAhalakSaNakramAd dakSiNottaradigbhedAvasthAyino'STAsvapi bhedeSu vaktavyAH / bhedAzcaiSAM kinnarAdInAM svasthAne bhASyakRtA bahavo nidArzatAste cArSe sUcitA lezato na pratipadamadhItAH / zeSaM paThitasiddhamiti // 12 // adhunA tRtIyo devanikAyo'vasaraprApta ucyatesUtram----jyotiSkAH-sUryAzcandramaso grahanakSatraprakIrNatArakAzca // 4-13 // bhA0-jyotiSkAH paJcavidhA bhavanti / tadyathA-sUryAzcandramaso grahA .. nakSatrANi prakIrNatArakA iti paJcavidhA jyotiSkA iti / " asamAsakaraNamAAMca sUryaHcandramasoH kramabhedaH kRtaH, yathA gamyeta etadevaiSAmUrdhvaniveze AnupUmiti / tadyathA-sarvAdhastAt sUryAstatazcandramasastato grahAstato nakSatrANi tato viprakIrNatArAH / tArAgrahAstvaniyatacAritvAt sUryacandramasAmUvamadhazca caranti, sUryebhyo dazayojanAvilAmbano bhavantIti / samAd bhUmibhAgAdaSTAsu yojanazateSu sUryAH, tato yojanAnAmazItyAM candramasaH, tato viMzatyAM tArA iti / dyotayanta iti jyotIMSi-vimAnAni teSu bhavA jyotiSkAH jyotiSo vA devA jyotireva vA jyotisskaaH| mukuTeSu ziromukuTopAhibhiH prabhAmaNDalakalpairujjvalaiH sUryacandratArAmaNDalairyathAsvaM cirairvirAjamAnA dyutimanto jyotiSkA bhavantIti / / 13 / / TI-jyotiSkAH paJcavidhA bhavantItyAdi bhASyam / asamAsakaraNe pAramarSapravacanakramabhede ca prayojanamAha-asamAsakaraNAt tAvat tiryamaNDalikayA'vasthAnaM niSidhyate, uparyuparyavasthAnaM kathaM nAma gamyeta ? kramabhedo'pyamunaiva krameNordhvameSAM sanniveza ityanenAbhiprAyeNa, ArSe tu prAk candraH paThyate pazcAt sUrya iti / na caivamupari sannivezaH / tatra samatalAd bhUmibhAgAdAruhyopari sapta yojanazatAni navatyadhikAni prathamo jyotiSkavimAnaprastAraH, tadupari dazayojanazatAnyAruhya bhAnorvimAnaprastAraH, taduparyazItiyojanAnyAruhya jyotiSkANAM vi- candramaso vimAnaprastAraH, tadupari viMzatiyojanAnyAruhya tArAgrahANAM mAnaprastAraH vimAnaprastAraH, evamayaM jyotirloko dazottarayojanazatabahula ekAdaza 1 'dyotIMSi' iti gh-paatthH|

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286 tattvArthAdhigamasUtram [ adhyAyaH 4 bhiryojanazatairekaviMzatyuttarairjambudvIpakamerumaspRzan sarvAsu dikSu maNDalikayA vyavasthitaH, lokAntaM caikAdazabhireva yojanazatairekAdazottarairaspRzan sarvato'vaMgantavyaH, tArAgrahAstvaniyatacAritvAdityAdi / aniyatA caiSAM gatirulamadhastiryaka cetyato'dhastAt tAvallambante'GgArakAdayo yAvat sUryAd daza yojanAni bhavantyanavasthitacAritvAt, evaM cAdhastAd dazayojanAvalambakasaMyogAdaSTAsu yojanazateSu sUrya iti / atra ca sarvopari kila svAtinakSatraM, nakSatramaNDalikAyAH savodhastAd bharaNyaH, sarvadakSiNato mUlaH, sarvottaratazcAbhIciriti / dyotayanta iti jyotISi-vimAnAnItyAdi / atyantaprakAzakAritvAjjyotiHzabdAbhidheyAni vimAnAni teSu vimAneSu bhavA ye devAste jyotiSkAH / yaSTagAdisUtrAt Taka / apare bruvate- bhASyakRtA savRddhikaH zabdo nocarita ityataH parihAro vRddheH prAptAyA vaktavyaH, sa cAyam-ekAnubandhakRtasyAnityatvAd daMSTAzabde GISpratyayAbhAvavadU vRddhybhaavH||jyotisso vA devAH, vimAnagatajyotiSaH sambandhino devAH tena dIvyanti, vapuHsambandhinA vA jyotiSA jvalantIti jyotiSkAH, jyotireva vA bhAsvarazarIratvAt samastadigmaNDaladyotanatvAdataH svArthe kan / jyotiSkAH / mukuTeSvityAdi / mukuTeSu cihnAni bhavanti-ziromukuTopagRhIni prabhAmaNDalasthAnIyAnyujjvalAni sUryAdIni, sUryasya sUryAkAraM cihnam, evaM candrAdInAmapIti // 13 // ta ete pazcavidhA api jyotiSkAH sUtram-merupradakSiNA nityagatayo nRloke // 4-14 // bhA0-mAnuSottaraparyanto manuSyaloka ityuktam (a0 3, sU0 14), tasmin . jyotiSkA merupradakSiNA nityagatayaH bharvanti, meroH pradakSiNA jyotaSkANAM gatiH nityA gatireSAmiti merupradakSiNAnityagatayaH / ekAdazasu ekaviMzeSu yojanazateSu merozcaturdizaM pradakSiNaM caranti / TI-mAnuSottaraparyanta ityAdi bhASyam, uktalakSaNo mAnuSottaragiriH sa paryantaHavasAnaM yasyAsau mAnuSottaraparyanto manuSyaloko viSkambhAyAmAbhyAM pazcacatvAriMzallakSa. pramANastasminnete jyotiSkAH sUryAdayo merupradakSiNA nityagatayo bhavanti / meroH pradakSiNA merupradakSiNA nApasavyeti kathayati, nityazabdo'bhIkSNavacanaH / nityA gatirepAmiti nityagatayo'navaratabhramaNA ityarthaH / nityagrahaNAd gateruparamAbhAvaM pratipAdayati, sA'pi gatiH 1'ekonaviMzatyu' iti ga-pAThaH / yadyapi sarveSvAdazeSu ekonaviMzatItyAdika eva pAThastathApi ekAdazasvekaviMzeSu ityAdyattarabhASyAt ikkArasajoyaNasaya igavIsikAretyAdivacanaprAmANyAca ekaviMzatItyAdika evaM nyAyyaH' iti ga-TI-pAThaH / ayaM ca janAnandapustakAlayapratipAThaH / 2 'vamantavyaH' iti g-paatthH| 3 'sUtrAt ' iti gapAThazcintanIyaH / 4 'bhavanti' iti gh-paatthH|

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sUtraM 14 ] svopajJabhASya-TIkAlaGkRtam 287 I prAdakSiNyena nApasavyena mero:, lokasthityanubhavAd vimAnAnyeva nRloke bhramaNazIlAni bhavanti, na punarabhramantyapi / ye vA prerayanti / tAni ca pRthivI kAyanirmANAnyAtapanAmakarmodayAt sphaTikamaNiprakAzAni bhrAjiSNUni kapitthaphalArdhasaMsthAnAni bhavanti // nanu ca bhravaH sarvadA dhruvastatraivopalabhyate, nahi tasya merupradakSiNA nityA gatirasti, sa ca jyoti - kastadetat kathamiti ? ucyate - paJcaprakArA sUryAdayo jyotiSkAH, tatraiko bhedastArakAkhyastasyApyekadezo dhruvo yadi meroH prAdakSiNyena (pra) vrajyAM na pratipadyate tatastadgatyA kimavazeSANAM nAnuzAsitavyA gati: ? / yathA hi rAjAdipradhAnapuruSaprayANakapradAne tiSThatsvapi keSucit prayANakaM dattaM skandhAvAreNeti lokaH prabhASate tathA pradhAneSu sUryAdiSu prayAtsu tadbhedaikadezAgamaas jyotikA nityagatayo'bhidhAsyante / athavA nityagataya iti tatraiva sthAne sa dhruvaH paribhrAmyati, na tu meroH prAdakSiNyena gatiM pratipadyate, tathAhi - tadadyApi dhruvatArAcakramAkrAntottaradikaM parivartamAnamupalabhyate pratyakSapramANenaiva, ato merupradakSiNAH kecinnityagatayazca, apare nityagatayo na merupradakSiNA iti / athavA merupradakSiNA anityA gatiryeSAM te merupradakSiNAnityagataya ityayaM vAkyArtho bhavati, na sarveSAmavazyaMbhAvinI gatirmeroH prAdakSiNyena, kintu keSAMcid bhavati keSAMcinna, gatiH punaravazyaMbhAvinI tathA'nyathA vA, na tasyA niSedha iti / ekAdazasvekaviMzeSvityAdi gatArthaM prAyaH / merozcaturdizamiti dikzabdena samAnArthI dizAzabdastamanusandhAya bhASyakAreNoktaM caturdizamiti / adhunA ardhatRtIyadvIpAntarvartinAM sUryAdInAmiyattAmAvedayitumAha bhA0-tatra dvau sUryo jambUdvIpe / lavaNe catvAraH / dhAtakIkhaNDe dvAdaza / kAlodadhau dvicatvAriMzat / puSkarArdhe dvisaptatiH / ityevaM manuSyaloke dvAtriMzat sUryazataM bhavati / candramasAmapyeSa eva vidhiH / aSTAviM zatirnakSatrANi / aSTAzItirgrahAH / SaTSaSTisahasrANi nava zatAni paJcasaptatIni tArAkoTA koTInAmekaikasya candramasaH parigrahaH / sUryAcandramaso grahA nakSatrANica tiryagaloke, zeSAstUrdhvaloke jyotiSkA bhavanti / TI0 -tatra dvau sUryAvityAdi / ete tu svatApacchedataH prakAzayantaH pradakSiNaM caranti, tA pakSetraM caiSAmantaH saGkaTaM bahirvizAlaM nAla kakusumAkRtiH saptacatvAriMzadyojanasahasrANi triSaSTyadhikAni zatadvayottarANi yojanaikaSaSTibhAgAzcaikaviMzatiH ( 4726321 ) pratyekaM sUryANAM, manuSyakSetre ca dvAtriMzaduttaraM sUryazatamavagantavyaM, candramaso'pyetAvanta eva boddhavyAH / aSTAviMzatirnakSatrApyabhijitA saha, grahANAmaSTAzItirbhasmarAzyAdInAm, ekasya khalu candramasastArAH koTInAM koTya etAvatyo bhavanti SaTSaSTisahasrANi nava ca zatAni paJcasaptatyadhikAni / 61 sUryAdInAM saMkhyA

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288 tattvArthAdhigamasUtram [ adhyAyaH 4 savituzca dviyojanAntaritamArgANAM jyazItaM maNDalazatam / teSAM hi pUrvavidehadivasAntAt pUrvadakSiNavidigbhAjo mArgAn mArgAntaragAminastriSaSTirudayAnniSadhamastake dakSiNakSetravartimanupyacakSuddezyA dvau harivarSajyAkovyAM, zeSamaSTAdazottaraM zataM lavaNodadhAviti, aparavidehAnte'pyevaM, dvitIyasya tu pazcimottaravidigbhAjo nIlamastake ramyake lavaNodadhau cottarakSetrajAnAM dRSTipathasthAyina iti, udayavidhAnAt tvastamayaM vidyAt / candramasaH paJcadaza maNDalAni / sarvottarodayasya sarvadakSiNodayasya cAntaraM paJca yojanazatAni dazottarANi savituH, tatrAzItaM yojanazataM jambUdvIpe labhyate, trINi yojanazatAni triMzaduttarANi lavaNodadhau labhyante'rkasya / sUryA ityAdi bhASyam / ete kila tiryaglokavyavasthitAH / zeSAstu prakIrNatArakA Urdhvaloke bhavanti iti / AcArya evedamavargacchati, natvArSamevamavasthita, sarvajyotiSkANAM tiryaglokavyavasthAnAditi / bhA0-aSTacatvAriMzada yojanaikaSaSTibhAgAH sUryamaNDalaviSkambhaH, candramasaH SaTpaJcAzat, grahANAmadhayojanam, gavyUtaM nakSatrANAm, sarvotkRSTAyAstA rAyA ardhakrozaH, jaghanyAyAH paJca dhanuHzatAni, viSkambhArdhasUryAdInAM viSNana bAhalyAzca bhavAnta sarve sUryodyaH, nRloka iti vartate / bahi stu viSkambhabAhalyAbhyAmato'dhaM bhavati // TI0-aSTacatvAriMzadityAdi / AyAmaviSkambhAbhyAmidamAdityamaNDalapramANam, tathA candramasaH sujJAnam, ardhayojanapramANaM grahavimAnam, nakSatravimAnaM gavyUtapramANam, AyuSA sarvotkRSTAyAstArakAyA ardhakrozapramANaM vimAnam, savejaghanyAyAH paJca dhanuHzatAni, zeSA vimadhyamA pratipattirvaktavyeti / eSAmeva sUryAdivimAnAnAM bahalatvanirdidikSayA Aha-viSkambhAdhabAhalyAzca bhavanti nRlokAntarvatisUryAdivimAnAni svaviSkambhArdhena bahalAni bhavanti / tadyathA-saviturvimAnamaNDalaM caturviMzatirekapaSTibhAgA yojanasya, evaM zeSANAmapi vAcyam / atha mAnuSottarAt parataH kathamityata Aha-bahistu viSkambhabAhalyAbhyAmato'dhaM bhavati nRlokAntarvartinAM savitrAdivimAnAnAM yo viSkambho'bhihitastasyA bahivartinAmuSNakarAdivimAnAnAM viSkambho bhavati, yathA'ntavatinaH AdityasyASTacatvAriMzadekapaSTibhAgA yojanasya vimAnaviSkambhastadardha caturvizatirekaSaSTibhAgA yojanasya bahirvartinaH saviturvimAnaviSkambha ityevaM zeSANAmapivAcyam, tathA'ntarvartinaH savituzcaturviMzatirekaSaSTibhAgA yojanasya vimAnabAhalyamuktaM bahirvartinastadardha dvAdazaikaSaSTibhAgA yojanasya vimAnabAhalyam, evaM zeSANA 1 azItyadhikASTAzatyAmavasthitAt candrAda UrdhvabhAgIye loke, tataH viMzatyAmavasthAnAbhyupagamAt, navazatyAzca tiryaglokatvenAsvIkArAt, prAkU tiryagloke ityuktistUprabhAge sUryAdInAM tArAdivadaniyatatAvAraNArtham / 2'vAcyA' iti k-paatthH|

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sUtraM 15] svopajJabhASya-TIkAlaGkRtam 289 mapi vAcyam / sUryayozcandramasozca jambUdvIpe sarvAbhyantaramaNDalasthayorantaraM navanavatiryojanasahasrANi SaT ca zatAni catvAriMzadadhikAni / / bhA0-etAni ca jyotiSkavimAnAni lokasthityAM prasaktAvasthitagatI nyapi RddhivizeSArthamAbhiyogyanAmakarmodayAca nityagatiratayo jyotiSkavimAna vAhakaH na devA vahanti / tadyathA-purastAt keshrinnH| dakSiNataH kunyjraaH| aparato vRSabhAH / uttarato javino'zvA iti // 14 // TI-etAni ca jyotiSkavimAnAnItyAdi, nezvarAdIcchAtaH, kintu lokAnubhAvAdeva, etAni vimAnAni jyotiSAM prasaktAvasthitagatInyapi prasaktA-sambaddhA avasthitA-AbhIkSNyena gatiryeSAM tAni prasaktAvasthitagatInyapi santi samRddhivizeSaprakaTanAyAbhiyogyanAmakarmodayabhAjaH sarvadaiva gatiratayo gamanakrIDAzIlA devA vahanti / cazabdaH samuccaye / RddhivizeSArthamAbhiyogyanAmakodayAcetyanenaitad bhASyeNa pratipAdayati-na ca teSAM voDhaNAM bhArajanitaM duHkhaM samasti, te hi gamanakrIDApriyatvAllokAnubhAvAdeva teSu bhramatsvadhastAt sthitA nAnAveSadhAriNo vrajyAM pratipadyante, avandhyaphalatvAdAbhiyogyakarmaNaH, tadyathA-nakhadaMSTrATopakesarabhAsurasaTAprakIrNakiraNasamUhAnuraJjitAH kapilanayanatArakAH kesariNaH purastAda vahantIti / dakSiNato madaprasekArdragaNDA madAvaghUrNitaprasAritakarAH SaDdantopazobhitAnanA dantinaH, aparataH prazastAGgopAGgopacitamUrtayo vRSabhAH, uttarato javino'zvA iti / sarve caite SoDazasahasrasaGkhyA devAH saviturvimAnaM vahanti, tathA candramasaH / grahavimAnamaSTau sahasrANi vahanti, nakSatravimAnaM catvAri sahasrANi, tArAvimAnaM sahasradvayamiti / sarvavahirmaNDalasthayorantaraM yojanalakSaM SaT ca zatAni SaSTayadhikAni sUryayoH, candramasorapyetadeva bahirmaNDalasthayorantaraM poDazaikaSaSTibhAgahInaM, paJca zatAni navottarANi tripaJcAzaccaikapaSTibhAgAzcandramasaH kASThAntaramavaseyam, maNDalAntaraM tu paJcatriMzad yojanAni triMzadekaSaSTibhAgAzcatvArazca saptabhAgA yojanasyeti // 14 // yeyaM jyotiSAM gatiH sAtatyenainAmanye kAla ityadhyavasyanti, tat kathamiti ? ucyatena gatizabdavAcyaH kAlaH, tatsAdhyaH kintu yo'yamatItAnAgatavartamAnabhedaH saH / sUtram-tatkRtaH kaalvibhaagH||4-15 // 'bhA0-kAlo'nantasamayaH vartanAdilakSaNa ityuktam (a05, sU039, 22) / tasya vibhAgo jyotiSkANAM gativizeSakRtazcAravizeSeNa hetunA / taiH kRtsttkRtH| TI0-athavA yata eva jyotiSkAH sadA niyatagatayo nAnye, ata evAyaM nRloke tatkRtaH kaalvibhaagH| kAlo'nantasamaya ityAdi bhASyam / mukhyavRttisamAzrayaNAt saka

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290 tattvArthAdhigamasUtram [ adhyAyaH 4 lamanuSyakSetravyApI samaya eko vartamAnakAlaH, sa ca parastAd vakSyate svarUpataH / atra ca pravacane saGgrahavyavahArApekSayobhayathA prasthAnam / eke manyante-jIvAjIvadravyayoreva paryAyaH kazcid viziSTo vartanApariNAmakriyAparAparatvalakSaNaH kAla iti vyapadizyate, na punarjIvAkAzadharmAdharma pudgaladravyavyatirikto'tispaSTaliGgaH kazcid dravyavizeSaH samasti, yamurakAlasya dravyatAvicAra: rIkRtyedamabhidhAnaM pravartiSyate-kAlo'yamiti / api ca-pazcAstikAyA uktAH pravacane, yadi kAlo'pi pRthak syAt SaDastikAyAH prasajyeran, aniSTaM caitat / Agamazca-"kimidaM bhaMte ! kAletti vuccatti / goyamA! jIvA ceva ajIvA ceva" (bhg0)| apare manyante-paJcAstikAyavyatiriktaM kAladravyaM SaSThamasti kAryAnumeyatvAdaNvAdivata, asati hi niyAmakadravye kisalayakalikAphalaprasavapariNatayaH sahakArataroyugapadAvirbhaveyuH, kramabhAvinI caiSAM kisalayAdipariNatirupalabhyate, tataH zakyamanumAtuM yadanurodhAdetAH kAryavyaktayastAratamyenAtmAtizayamAsAdayanti so'styatra ko'pi kAlaH / tathAdRSTasya sa taroreva kAryAvirbhAva iti cenna satatasannihitatvAt samakameva sakalakAryAvirbhAvaprasaGgaH syAt // nanu yasyApi kAladravyamekaM viviktaM tasyApi tatsanidhAnAt sarvAH kAryAvasthAH kimiti yugapannAnuvartante ? / ucyate-taddhi ziziravasantAdibhedena bhidyamAnamanekadhA kAryavyaktIH sRjati, te ca bhedAH prativiziSTapariNatimanurudhyamAnA viviktakAryahetavastasAdastu dravyAntaraM kAlaH / tathA cAgamaH-"kaI NaM bhaMte ! davyA paNNattA ? goyamA! cha davvA paNNattA, taMjahA-dhammathikAe adhammasthikAe AgAsasthikAe jIvatthikAe puggalatthikAe addhAsamae" (bhg0)| tathA niyuktikAreNApyAvazyake dravyAddhAyathAyuSkAdibhedaM kAlaM vyAcakSANena pRthagdravyAdibhyaH kAlo vyAkhyAta iti / paJcame'dhyAye ca yadatra vaktavyaM tad vakSyAmaH / samprati prkRtmnusriyte| sa eSa kAlo'nantasamaya iti samUhAdhyAropAducyate-vartanAdIni lakSaNAni yasyAsau vartanAdilakSaNa ityuktaM (22) mUtramAtreNa paJcame'dhyAye, tasyaivaMvidhasya kAlasya, vibhAgA: samayAvalikAdayo jyotiSkANAMgativizeSakRtAH svataH so'bhinnaH paropAdhikaM bhedamApadyate,te cAsya bhedAH savitagativizeSeNopalakSyante,cAravizeSeNa hetunA naktaMdivAdayaH paristhUrAH, na tu samayAdayo'tyantasUkSmAH / kena hyAkAreNa samayaprajJApanAyAmAdityagatirupalakSaNaM syAt / tasAdatisthUlaH kAlaH kAlabhedena bhidyamAno bhidyamAnaH parAkASThAmanuprAptaH samaya ucyte| taiyotiSkacAravizeSaH kRtaH-upalakSitastatkRtaH kAlasyAyaM vibhAgakalApaH parijJeyaH, tatra samayasyaikatvAd vibhAgAbhAvaH, samUhasya cAmukhyatvAdeva na vibhAgaH, tasmAd vibhAgazabda upacArArthaH kalpito vibhAga ityrthH|| 1 ko'yaM bhadanta ! kAla ityucyate ? gautama ! jIvAzcaiva ajIvAzcaiva / 2 kati bhadanta ! dravyANi prajJaptAni ? gauta. maSa dravyANi prajJaptAni, tadyathA-dharmAstikAyaH adharmAstikAyaH AkAzAstikAyaH jIvAstikAyaH pudagalAstikAyaH addhaasmyH|. . 3 'upacAraH' iti ga-pAThaH /

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sUtraM 15] svopajJabhASya-TIkAlaGkRtam 291 bhA0-tadyathA-aNubhAgAzcArA aMzAH kalA lavA nAlikA muhUrtA divasA laukikasama- rAtrayaH pakSA mAsA RtavaH ayanAni saMvatsarA yugamiti laukikAlavibhAgaH kasamo vibhAgaH / punaranyo vikalpaH pratyutpanno'tIto'nAgata iti trividhaH / punastrividhaH paribhASyate-saGkhyeyo'saGkhyeyo'nanta iti // * TI0-tadyathA aNubhAgAzcArA aMzAH kalA lavA ityAdi / sarva ete kAlavizeSAbhidhAyinaH zabdA iti, eSa ca laukikaiH samaH-tulyo vibhAgaH kAlasya, vaizeSikapaurANikAdinirUpitakAlavibhAgasadRza ityarthaH / punaranyo laukikasama eva vibhAgaH pratyutpanno'tIto'nAgata iti trividhaH / pratyutpanno-vartamAnaH, samaya eva nizcayAt, sa cAtItAnAgatAbhyAM vinA vartamAnavyapadezameva nAznuta ityavazyaM tau tadavadhibhUtAveSitavyau, sambandhizabdatvAditi / vyAvahArikastu svaparikalpavazAt pratyutpannAdistrividhaH, pratyutpanno ... muhUrtAdiranekabhedaH, anAgato dvidhA-bhAvato viSayatazca, bhAvato ghaTAdyapratyutpannAdInAM mAnA nutpAdakAlaH, aprAptadazano viSayataH, atIto'pi dvidhA-bhAvaviSayabhe dataH, bhAvataH kumbhAdivilayaH, darzanAdUrdhva viSayata iti, bhAvo viSayo vAtropalakSaNamAtramavagantavyamiti / punastrividhaH svasamaye paribhASyate-saGkhyayo'saGkhyeyo'nanta iti // tatra saGkhyeyAditrividhakAlasvarUpaparijJAnAya sakalakAlabhedAditvAt samaya eva tAvat prajJApyata ityAhabhA0-tatra paramasUkSmakriyasya sarvajaghanyagatipariNatasya paramANoH svAva ... gAhanakSetravyatikramakAlaH samaya ityucyate paramaduradhigamosvarupa nirdezyaH / taM hi bhagavantaH paramarSayaH kevalino vidanti, na tu nirdizanti, paramaniruddhatvAt , paramaniruddha hi tasmin bhASAdravyANAM grahaNanisargayoH karaNaprayogAsambhava iti / TI-tatra paramasUkSmakriyasyetyAdi / tatra-etasmin trividhakAlavyAkhyAprastAve samayastAvadayaM bhavati, paramasUkSmA kriyA-gatipariNAmo yasya, atyantajaghanya iti prasiddhatareNa dhvaninA vivRNoti, paramANonivibhAgasya pudgaladravyasya, khAvagAhanakSetravyatikramakAla iti svAvagAhakSetram-AkAzaparamANustasya vyatikramo-laGghanaM parityAgastadanantarapradezasaGkrAntirityarthaH, svAvagAhakSetravyatikramastasya yaH kAlaH sa samaya ucyate / etaduktaM bhavati-paramANoH svAvagAhakSetrAt tadanantaravartisvAvagAhakSetrasaGkrAntikriyopalakSitaH kAlaH samayo'bhidhIyate, sa cAvibhAgaH paramaniruddho'tyantasUkSmatvAt paramaduradhigamaH paramairapyatizayasampannaiH duHkhenAdhigamyate iti / anirdezyazvAsau-na sa kAlo nirdeSTuM zakyate, paramarSINAM tu svapratyakSatvAt svasukhAdivat, na ni ThitasvarUpaH parebhyaH pratipAdayituM zakyate ghaTAdivata, 1 sa ca mukhAdiviniluMThita' iti ka-pAThaH / samayasya

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292 tattvArthAdhigamasUtram [ adhyAyaH 4 ataH kayA'pi kAkA nidarzanarUpayA prajJApyata ityAvedayati, tamevaMprakAraM samayaM yasmAdanupamalakSmIprayatnabhAjaH paramarSayaH parihINacchamAnaH samastajJeyagrAhiNA kevalajJAnenAvagacchanti svarUpato na punarnirdizantyanyasmai, paramaniruddhatvAditi alpatvAdityarthaH / yAvat tatsvarUpapratipAdanAya bhASAdravyANyAdIyante tAvadasaGkhyeyAste'tikrAmantItyarthaH / paramaniruddhe hi tasmin bhASAdravyANAM grahaNanisargayoH karaNaprayogAsambhava iti / kAyakaraNaprayo geNa bhASAdravyANyAdAya vAkpayoptikaraNavyApAreNa nisRjati, tayozca nisargagrahaNaviSayayoH karaNaM vyApArayituM na zakyate'tyalpatvAt , ataH paramaniruddhe tasmin bhASAdravyANAM grahaNanisargAsambhavAdavagatireva kevalA na prajJApanamastIti / athavA''rSaprasiddhayA tunnAMgadArakapaTTazATikApATananidarzanAt samayaprajJApanA kAyo / evaM tAvat samayaH srvkaalbhedaadirvseyH| bhA0 te tvasaGakhyayA aavlikaa|taaH saGkhyayA ucchavAsaH, tathA niHshvaasH| taubalavataH pavindriyasya kalpasya madhyamavayasaH svasthamanasaH puNsHpraannH| te sapta stokaH / te sapta lavaH / te'STAMtrizaddhe ca nAlikA / te he muhuurtH| te triMza dahorAtram / tAni paJcadaza pakSaH / tau dvau zuklakRSNau maasH| . AvalikAdi tau dvau mAsAvRtuH / te trayo'yanam / te ve sNvtsrH| te paJca candracandrAbhivadhitacandrAbhivardhitAkhyA yugam / tanmadhye'nte cAdhikamAsakau / sUryasAvanacandranakSatrAbhirvardhitAni yuganAmAni / varSazatasahasraM caturazItiguNitaM pUrvAGgam / pUrvAGgazatasahasraM caturazItiguNitaM pUrvam / evaM tAnyayutakamalanalinakumudatuTyaDaDAvavAhAhAhUhUcaturazItizatasahasraguNAH saGkhyeyaH kAlaH / TI0- te cAsaGkhyeyAH samayA AvalikA bhaNyate, sA ca jaghanyayuktakAsaGkhyeyakasamayapramANA bhavati / tAH saGkhyeyAH(44462470) satya AvalikA eka ucchvAso niHzvAso vA UrdhvAdhogamanabhedAt / tAvucchvAsaniHzvAsAvitthaMpramANau zArIrabalayuktasyAnupahatakaraNagrAmasya nIrujasya madhyavayo'nuprAptasya manoduHkhenAnabhibhUtasya puruSasya prANo nAma kAlavizeSo bhavati, balavadAdivizeSaNAni ca prativiziSTocchvAsaparigrahaNAya,anyathA kartRbhedAdanekarUpAH samucchAsaniHzvAsA iti na zakyeta prANasvarUpaM nirUpayitumanavasthitatvAt, ata evaMprakArasya puMso yAvucchAsaniHzvAsAviti / uktalakSaNAH prANAste saplasaGkhyAkAH stoko nAma kaalvishessH| testokAH sapta lvo'bhidhiiyte| lavAnAmaSTAdhikA triMzallavAdhaM ca nAlikA bhavati / nAlikAdvayaM muhuurtH| triMzanmuhUrtamahorAtram / paJcadazabhirahorAtraiH pkssH| zuklakRSNI dvau pakSau mAsaH / mAsadvayamRturvasantAdibhedaH / Rtutrayamayanam / ayanadvayaM sNvtsrH| te 1 'tuzagadAruk padazATikA' iti ka-pAThaH / 2 ''STAdhikAtriMza' iti ka-pAThaH / 3 jaghanyamadhyamotkRSTaparIttayuktAsaMkhyAtAsaMkhyAtabhedenAsaMkhyAtasya navavidhatvAt, caturthaM caitat /

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293 NAM ca svarUpam sUtraM 15] svopajJabhASya-TIkAlaGkRtam saMvatsarAH paJca candracandrAbhivardhitacandrAbhivardhitAkhyA yugam / tatra candrasaMvatsaraparijJA nAya candramAsaparimANameva tAvadAkhyAyate-ekonatriMzad dinAni dvAtriMzaca candramAsAdInAM tannAmasaMvatsarA- dviSaSTibhAgA (2963) divasasya candramAsaH / evaMprakAreNa mAsena dvAdaza - mAsaparimANazcAndraH saMvatsaraH / sa cAyaM-trINi zatAnyahAM catuSpazvAzaduttarANi dvAdaza dviSaSTibhAgA ( 35412) iti / etena zeSANi candrasaMvatsarANi vyaakhyaataani|| adhunA'bhivardhitasaMvatsaraparijJAnAyAbhivardhitamAso'bhidhIyate-ekatriMzad dinAni ekaviMzatyuttarazataM caturviMzatyuttarazatabhAgA ( 31121 ) nAmabhivardhitamAsaH / evaM vidhena mAsena dvAdazamAsapramANo'bhivardhitasaMvatsaraH, sa cAyaM-trINi zatAnyahAM vyazItyadhikAni catuzcatvAriMzaca dviSaSTibhAgAH ( 38344) / etaizcAndrAdibhiH paJcabhiH saMvatsarairekaM yugaM bhvti| tanmadhye'nte cAdhikamAsako teSAM pazcAnAM saMvatsarANAM madhye'bhivardhitAkhye saMvatsaredhikamAsakaH patati, ante ca abhivardhita eva, sUryamAsastvayamavagantavyaH-triMzad dinAnyardha ca(30), evaMvidhadvAdazamAsaniSpannaH saMvatsaraH sAvitraH, sa cAyaM-trINi zatAnyahAM SaSaSTyadhikAni(366), anena ca mAnena sarvakAlaH sarvAyUMSi samA vibhAgAzca gaNyante / sAvanamAsa striMzadahorAtra eva, eSa ca karmamAsa RtumAsazcocyate, evaMvidhadvAdazamAsaniSpannaH sAvanasaMvatsaraH, sa cAyaM-trINi zatAnyahAM SaSTyadhikAni (360 ) / candrAbhivardhitAyuktau / nakSatramAsa stvayaM-saptaviMzatidinAnyekaviMzatiH saptaSaSTibhAgAH (2), evaMvidhadvAdazamAsaniSpano nakSatrasaMvatsaraH / sa cAyaM-trINi zatAnyahAM saptaviMzatyuttarANyekapaJcAzacca saptaSaSTibhAgA (32019) ityevaM svasvamAsanAmaniSpannAni yuganAmAni bhavanti / viMzatibhiryugairvarSazataM bhavati / dazabhirvarSazatairvarSasahasram / varSasahasraM zataguNaM varSazatasahasram / taccaturazIti ____ guNitamekaM pUrvAGgam / pUrvAGgalakSAH caturazI tiguNitAH pUrvam / pUrvAGgadisvarUpam pUrvataH pUrvato vikalpAt paraH paro vikalpazcaturazItilakSaguNo veditavyaH tuTyaGgAdyAvacchIrSagrahalaketi, tuvyaGgaM tuTikA, aDaDAGgaM aDaDA, avavAGgaM avavA, (hAhAGgaM hAhA ), hUhaGgaM hUhukA, utpalAGgaM utpalam, panAGgaM padmam, nalinAGgaM nalinam, arthaniyarAGgaM arthaniyaram, cUlikAGgaM cUlikA, zIrSaprahelikAGgaM zIrSaprahelikA, prAvacanakramo'yam, aucA 1 'tilakSagu0' iti ga-pAThaH, sa ca cintanIyaH / 2 zIrSaprahelikAnupAdanAt upalakSaNaM, vAcanAbhedenAmidhAnabhedastu nAsaMbhavI /

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cAraH 294 tattvArthAdhigamasUtram [ adhyAyaH 4 ryeNa tvanyathopAttaH svalpasthAnazreti, sarvathA zIrSaprahelikAntaH saGkhyeyaH kAlo bhavati samayAdiriti / sUryaprajJaptau tu pUrvAdupari latAGgAdikramaH zIrSaprahelikAnta iti, etAvAn gaNitazAstraviSayo'pIti / bhA0-ata UrdhvamupamAniyataM vakSyAmaH / tadyathA hi nAma yojanavistIrNa ra yojanocchrAyaM vRttaM palyamekarAtrAdyutkRSTasaptarAtrajAtAnAmaGgapalyopamAdivi vi. lonnAM gADhaM pUrNa syAd, varSazatAd varSazatAdakaikAsmannuddhiyamANe zuddhiniyamato yAvatA kAlena tad riktaM syAdetat palyopamam / tad dazabhiH koTAkoTibhirguNitaM sAgaropamam / teSAM koTAkoTyazcatasraH sussmsussmaa| tisraH suSamA / he suSamaduSSamA / dvicatvAriMzad varSasahasrANi hitvA ekA duSSamasuSamA |vrssshsraanni ekaviMzatirduSSamA / tAvatyeva duSSamaduSSamA // TI0-ata UrdhvamupamAniyataM vakSyAma iti / saGkhyeyAdanantaramasaGkhyeyaH kAlo bhaNyate / sa ca gaNitaviSayAtItatvAdupamayA kayAciniyamyate, sarvazvaiSa bauddho vyavahAraH parapra. tipattaye'bhyugamyate, bAhyArthazUnyatvAt, anyathA paramArthavicAraNAyAmatiduSkaraM syAdidaM sarvam, tadyathA hItyAdi yAvadetat palyopamamiti sujJAnam tacca trividham-uddhArapalyopamamaddhApalyopalyopamasyAvA. pamaM kSetrapalyopamaM ceti / punarbAdarasUkSmabhedAdekaikaM dvidhA, tatroktalakSaNaM bhAntarabhedAH,teSAM pye bAdarAddhApalyaM saGkhyeyavarSakoTivyatikrAntisamakAlam / tAnyeva vAlAprayojanAni ca grANyekaikazo'saGkhyeyAnyadRzyAni khaNDAni kRtvA buddhayA sa eva palyo bhiyte| tataHprativarSazatamekaikavAlAgroddhAre varSANyasaGkhyeyAni vyatikrAmantyetat suukssmaaddhaaplyopmm| asya ca prayojanamutsArpaNyAdivibhAgaparijJAnam, jJAnAvaraNAdikarmasthitayaH kAyabhavasthitayazca pRthivyAdikAyAnAM nirUpyanta iti / uddhArapalyopamaM tu bAdaraM sthUlavAlAgrApahAre pratisamayamekaikasmin sati bhavati, tacca saGkhyeyasamayaparimANaM vedivyam / etAnyeva vAlAgrANyekaikazo'sa GkhyeyakhaNDIkRtAni / tataH pratisamayamekaikavAlAgroddhAre varSakoTibhiH saGkhyeyAbhiH sUkSmoddhArapalyaM bhavati / asya ca prayojanamadhetRtIyasAgaropamoddhArasamayarAzipramANatulyA dvIpasa. mudrA iti / kSetrapalyopamamapi bAdarasUkSmabhedAd dvividham, bAdaralomakhaNDabhRtakSetrapradezarAzyapahAre pratisamayaM bAdarakSetrapalyopamam, sUkSmalomakhaNDabhRtakSetrapradezarAzyapahAre pratisamayaM sUkSmakSetrapalyopamam, asaGkhyotsarpiNIbhizca pariniSThAnamasya bhavati / etena ca pRthivyAdijIvaparimANamAnIyata iti pravacanavido varNayanti prayojanam / eSAM ca trayANAmapi palyopamAnAM pratyekaM koTInAM koTI dazaguNitA satI sAgaropamamiti vyapadizyate trividhameva / eSAM sAgaropamANAM catasraH koTIkoTayaH suSamasuSamAnAmakAlavizeSaH / tisraH koTIkoTyaH sAgaropamANAM 1 itaH paraM sadbhAve'pi gaNitasya na tadyAvahArikamiti noktam / 2'mANe yAvatA' iti ka-pAThaH /

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sUtraM 15] svopajJabhASya-TIkAlaGkRtam 295 sussmaa| dve sAgaropamakoTIkoTayau sussmdussssmaa| dvicatvAriMzadvarSasahasrANi hitvA caikA koTInAM koTI dussssmsussmaa| ekaviMzativarSasahasrANi duSSamA / tAvatyeva duSamaduSSamA, ekviNshtivrssshsraanniityrthH|| bhA0-etAH anulomapratilomA avasarpiNyatsarpiyorbharatairAvateSvanAdyanantaM parivartante ahorAtravat / tayoH zarIrAyuHzubhapariNAmAnAmanantaguNe hAnivRddhI / azubhapAriNAMmAnAM vRddhihAnI / avasthitA'kSetrApekSayA kAlavicAraH na vasthitaguNAzcaikaikA'nyatra / tadyathA-kuruSu suSamasuSamA, hari ramyakavAseSu suSamA, haimavatahairaNyavateSu suSamaduSSamAnubhAvaH, videheSu sAntaradvIpeSu duSSamasuSamA iti,evamAdimanuSyakSetre paryAyApannaH kAlavibhAgo jJeya iti // 15 // TI0-etAH suSamaduSSamAdyA yathopanyastA Anulomyena SaDapyavasarpiNInAmakAlaH zarIrocchAyAyuSkakalpavRkSAdiparihANerdazasAgaropamakoTIkoTyaH primaanntH| tathA prAtilomyenotsarpiNInAmakAlaH zarIrocchrAyAdiparivRddherdazasAgaropamakoTIkovya eva parimANataH / etaccotsarpiNyavasarpiNIkAlacakrakaM paJcasu bharateSvairAvateSu paJcasvanAdyantaM parivartate, yathA'horAtre-vAsaro rajanI vA na zakyate nirUpayitumAditvenAntatvena vA'nAditvAdahorAtracakrakapravRtestathaitadapIti / tatrAvasarpiNyA zarIrocchAyAderanantaguNaparihANiH parataH prtH| suSamasuSamAyAM gavyUtatritayaM zarIrocchAyo manuSyANAmAyustrINi palyopamAni zubhapariNAmo'pi kalpavRkSAdiranekaH / suSamAyAM gavyUtadvayaM palyopamadvayaM kalpavRkSAdipariNAmazca zubho hInataraH / suSama . duSpamAyAmekaM gavyUtamekaM palyopamaM hInatarazca kalpavRkSAdipariNAmaH / dukAlacakre zarIrochAyAdivicAraH / pamasuSamAyAM paJcadhanuHzataprabhRti saptahastAntaM zarIrapramANamAyurapi pUrvalakSa panAmA paJcadhanuzataprabhRti saptahastAnta zarA parimANaM parihInazca kalpavRkSAdipariNAmaH / duSSamAyAmaniyataM zarIrapramANamAyurapyaniyataM varSazatAdarvAka paryante viMzativarSANi paramAyuH zarIrocchAyo hastadvayaM auSadhivIryaparihANiranantaguNeti / atiduSSamAyAmapyaniyataM zarIrocchrAyAdi sarva paryante tu hastapramANaM vapuH paramAyuH SoDaza varSANi niravazeSauSadhiparihANizceti, evaM vRddhiH prAtilomyena vaktavyA / azubhAnAM parimANavizeSANAmavasarpiNyAM vRddhirutsarpiNyAM hAniriti / avasthitA svarUpeNa na bhramati / ye ca guNAstasyAM te cAvasthitAH kalpavRkSAdipariNAmavizeSAH ato'vasthitA (vasthitaguNA) cAnyatraikaikA suSamasuSamAdibhavati, tadyathA-devakurUttarakuruSusuSamasuSamAnubhAvAHsarvadAvasthitAH,hariramyakavAsyeSu suSamAnubhAvo'vasthitaH, haimavataharaNyavateSu suSamaduSSamAnubhAvo'vasthitaH,videhakSetreSu SaTpaJcAzatsu cAntaradvIpeSu duSSamasuSamAnubhAvo'vasthitaH / evamAdirmanuSyakSetra paryA 1 'tAH' iti gha-pAThaH / 2 'guNa' iti gha-pAThaH / 3 ' 0NAmavRddhiH' iti gha-pAThaH /

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296 tattvArthAdhigamasUtram [ adhyAyaH 4 yApannaH kAlavibhAgo jJeya iti / evamAdirityanenAnekabhedatvamAdarzayati / kAlasya pudgalaparAvartAdeH, sarvAddhAdizcAnantaH kAla iti / manuSyakSetraparyAyApana iti parimitadezavatitvaM kAlasyAvagamayati / iha prasiddhanAnyatrApi vartamAnA devatAdayo vyavaharanti, kAlasya samUhabuddhayA'GgIkRtasya samayAdivibhAgo veditavyaH iti, asaGkhyeyatvamanantatvaM ca kAlasya bhASyAdeva parigantavyam / gaNita viSayAtIto'saGkhyeyaH, avidyamAno'nto'nanta iti // 15 // atrAha-yadi jyotiSkA merupradakSiNA nityagatayo nRloke ( a0 4, sU0 14) bhavanti atha ye bahirnRlokAt te kathamityatrocyate suutrm-bhirvsthitaaH||4-16 // bhA0-nalokAdU bahiyotiSkAH avasthitAH, avanRlokabahiyotikavicAraH - sthitA ityavicAriNaH, avasthitavimAnapradezA avasthitale zyAprakAzA ityarthaH / sukhazItoSNarazmayazceti // 16 // TI0-nRlokAd bahiravasthitA jyotiSkA ityAdi bhASyam / nRlokAdityarthavazAda vibhktiprinntiH| mAnuSottaragirevahirye sUryAdayaste'vasthitAH-na paribhramanti svabhAvAdevAvicAriNo devaaH| avasthitavimAnapradezA iti vimAnAnAM pradezA-budhnAH pratiSThAsthAnAni, avasthitA vimAnapradezA yeSAM te'vasthitavimAnapradezAH nizcalatvAnna devAH paribhramantyevaM na vimAnAni yathA nRloka iti pratipAdayati, avasthitalezyAprakAzA ityrthH| avasthitau lezyAprakAzau yeSAM te'vasthitalezyAprakAzAH, lezyA-varNaH,sa nRlokAntavartinAmuparAgAdibhiranyatvamapi pratipadyate, tadahivartinAM tu tadabhAvAdavasthitapItavarNatvam, prakAzo'pyavasthitasteSAM yojanazatasahasraparimANo niSkampatvAdastamayodayAbhAvAJceti, avasthitazabdavyAkhyAnAvicchedAbhiprAyeNa sUrirityartha iti prayuktavAn / sukhazItoSNarazmayazceti / sukhAH zItoSNarazmayo yeSAM te sukhazItoSNarazmayaH candrAH savitArazca, nAtyantazItAH ziziratviSaH, nAtyantoSNAH kiraNamAlinaH kiraNAH, kintu dvayorapi sAdhAraNAH svabhAvAdevetyataH sukhahetutvAt sukhAH, sarvazazAGkAca bahirabhijitA yuktAH, savitArazca puSyairiti // 16 // uktA jyotiSkAH sthAnAdiprakrameNa / atha turIyo devanikAyaH kiMnAmA katibhedo vetyatrocyate-vaimAnikAH / athavA tatrAbhihitalakSaNAdhivAsavizeSebhyasturyo devanikAyo yastasya vikalpavyAkhyAprasaGge laghvarthamAditaH prAka sthiteH pratisUtramidamavocamityadhyakArSIt, sthAnasambandhena yAnupadekSyAmaH, sarva evaite sUtram-vaimAnikAH // 4-17 // bhA0-caturtho devanikAyo vaimAnikAH,te'ta UrdhvaM vakSyante / vimAneSu bhavA vaimaanikaaH||17||

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sUtrANi 18-20 ] svopajJabhASya TIkAlaGkRtam 297 TI-caturtho devanikAya ityAdi bhASyam / caturNA pUraNazcaturthaH devanikAyaH-surasamUhaH nAmato caimAnikAH,te'ta:-itaH prabhRtyUrva prAk sthiteH vakSyante, vizeSeNa sukRtino mAnayanti vimAnAni teSu bhavA vaimAnikA devA ityataH pratisUtramavacanamadhikArAt, athavA parasparasya bhogAtizayaM tatrasthaM mimata iti manyate vA hitAhitavijJAnAt, tAni ca trividhAnyeva bhavanti-indrakazreNipuSpaprakIrNakAni / sarvatrAnvarthA pAribhASikI vyAkhyA, teSu bhavA vaimAnikA iti // 17 // te punaranekavizeSarddhiyuktA vimAnavAsino devA mUlabhedato dvividhAH sUtram-kalpopapannAH kalpAtItAzca // 4-18 // __ bhA0-vividhA vaimAnikA devAH-kalpopapannAH kalpAtItAzca / vaimAnikAnAM vaividhyam tAn parastAt vakSyAma iti // 18 // TI-kalpopapannAH indrAdidazatayA kalpanAt kalpAH-saudharmAdayo'cyutAntAH teSUpapannAH kalpopapannAH, kalpAnatItAH kalpAtItAH upariSThAH sarve graiveykvimaanpnyckaadhivaasinH| vividhA vaimAnikA ityAdi bhASya sujJAnaM prAyaH / tAn dviprakArAnapi parastAt prabhedato vakSyAma iti // 18 // eteSu punaH kalpAH kathaM sanniviSTA ityAha sUtram-uparyupari // 4--19 // bhA0-uparyupari ca yathAnirdezaM veditavyAH / naikakSetre nApi tiryagadho veti // 19 // TI0-uparyupari cetyAdi bhASyam / kalpAH sambadhyante, na devA vimAnAni vA, yo'yaM nirdezaH kariSyate saudharmAdistadaGgIkaraNena veditavyAH yathAnirdezaM, naikakSetre vartinaH kalpAH, naikasmin pradeze vartanta ityrthH|naapi tiryaka pratisannivezena vyavasthitAH, nAdhastAditi // 19 // te cAmI kramAt sUtram-saudharmezAna-sanatkumAra-mAhendra-brahmaloka-lAntakamahAzukra-sahasrAreSvAnataprANatayorAraNAcyutayonavasu aveyakeSu vijaya-vaijayanta-jayantAparAjiteSu sarvArthasiddhe ca // 4-20 // bhA0-eteSu saudharmAdiSu kalpavimAneSu vaimAnikA devA bhavanti / tadyathA1 uparyupari na tiryag nApyasamajasaM jyotiSkavimAnavat ' iti ga-TI-pAThaH /

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298 tatvArthAdhigamasUtram [ adhyAyaH 4 saudharmasya kalpasyopari aizAnaH kalpaH / aizAnasyopari sanatkumAraH / sanatkumArasyopari mAhendra ityevamA sarvArthasiddhAditi // TI0 - eteSu saudharmAdiSvityAdi bhASyam / kalpaH samudAyaH sannivezo vimAnamAtrapRthivIprastAraH, sa nimittabhedAd dvAdazadhA uparyavasthitaH / tadyathA-jyotiSkoparitanaprastArAdasaGkhyeyayojanamadhvAnamAruhya merupalakSitadakSiNabhAgArdhavyavasthitaH prAk tAvat saudharmaH kalpaH prAcIpratIcyAyata udagdakSiNavistIrNo'rdhacandrAkRtirarcirmAlIva bhAsvaro'saGkhyeyayotantrata AyAmaviSkambhAbhyAM parikSepatazca sarvaratnamayo lokAntavistAro madhyavyavasthita sarvaratnamayAzokasaptaparNacampakacUtasaudharmAvataMsakopazobhitazakrAvAsaH, tasyaivarUpasyopari saudharmasya aizAnakalpaH / so'pyevaMvidha evodagravyavasthitaH ISaduparitanakoTyA samucchritataro madhyavyavasthitAGkasphaTikarajatajAtarUpezAnAvataMsakavibhUSitaH / saudharmasyopari bahUni yojanAnyatikramya samazreNivyavasthitaH sanatkumAraH kalpaH saudharmavad draSTavyaH, evamaizAnasyopari mAhendrasammucchritataro paritana koTirai zAnavadavagantavyaH / sanatkumAra mAhendrakalpayorupari bahUni yojanA - nyatItya madhyavartI sakalanizAkarAkRtirbrahmalokanAmakalpaH / atra lokagrahaNaM lokAntikadevapratipattyartham / te hi kila bhaktipravaNIkRtacetasaH sarvadA jinendrajanmAdipralokanaparAH zubhAdhyavasAyaprAyAH parivasantIti / evamuparyupari lAntakamahAzukrasahasrArAstrayaH kalpAH pratipattavyAH / atra ca sUtre sUriNA sapta saptamya upAttAH, tAzca laghIyastvAvasthiteradhaH kramapradarzanArthA iti, tata upari bahUni yojanAnyatilaGghya saudharmaizAnakalpadvayavadAnataprANatanAmAnau dvau kalpAvavasthitAviti, tadupari samazreNivyavasthitau sanatkumAramAhendravadAraNAcyutAvityevaM dvAdaza kalpAH / tata upari graiveyakAni navoparyupari tadupari ca paJca mahAvimAnAni ityeSa vaimAnikadevAnAmavaccheda iti // saudharmakalpAdInAM varNanam bhA0- sudharmA nAma zakrasya devendrasya sabhA, sA tasminnastIti saudharmaH kalpaH / IzAnasya devarAjasya nivAsa aizAnaH, ityevamindrANAM nivAsayogAbhikhyAH sarve kalpAH / graiveyakAstu lokapuruSasya grIvApradezaviniviSTA grIvAbharaNabhUtA yaivA grIvyA graiveyA graiveyakA iti // TI0 - kalpamadhyavartinI sudharmA nAma zakrasya tannivAsisurAdhipateH sabhA, sAtasmin kalpe'stIti saudharmaH, cAturarthiko'N / IzAnasya devarAjasya nivAsaH aizAna iti, tasya nivAsasambandhenAN / evamuparitanAH sarve'pIndrANAM nivAsayogAbhikhyAH kalpAH / graiveyakAstu loka puruSasya grIvAbharaNabhUtAH upacArAlloka eva puruSastasya grIveva grIvA tasyAM bhavA graivA graiveyA ca ' grIvAbhyo'Nca' ( pA0 a04, pA03, sU057 ) iti / tathA

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sUtraM 21] svopajJabhASya-TIkAlaGkRtam 299 'kulakukSigrIvAbhyaH zvAsyalaGkAreSu' (pA0 a04, pA02, sU0 96 ) vadatra grIvAyAM prAyo bhavA graiveyakAH, tathA grIvyA iti bhASyakRtopanyastaM grIvAyAM sAdhavo grIvyA iti syAd vyutpttiH|| bhA0-anuttarAH paJca devanAmAna eva / vijitA abhyudayavighnahetavaH ebhiriti vijayavaijayantajayantAH / taireva vighnahetabhina parAjitA aparAjitAH / anuttarANAM sarveSvabhyudayArtheSu siddhAH sarvArthezca siddhAH sarve caiSAmabhyudapaJcavidhatvam yArthAH siddhA iti srvaarthsiddhaaH| vijitaprAyANi vA karmANyebhirupasthitabhadrAH parISahairaparAjitAH sarvArtheSu siddhAH siddhaprAyottamArthA iti vijayAdaya iti // 20 // TI.-anuttarAH paJcetyAdi / vimAnavizeSAH paJca sarvoparyanuttarAH avidyamAnamuttaramanyad vimAnAdi yeSAM te'nuttarAH devanAmAna eva te vimAnavizeSAH / vijitA abhibhUtAH, abhyudayaH-svargastasya vighnahetavo nirastA ebhirdevairiti vijayavaijayantajayantAH, te hi sakalAnabhyudayavidhAtahetUnapAsya hastekRtya svargasukhasandoharasamupabhuJjate / taireva cAbhyudayavidhAtahetubhirna parAjitA ityaparAjitAH / sarveSvabhyudayArtheSu siddhAH sarvArthasiddhAH AbhyudayikasukhaprakarSavartitvAt sarvaprayojaneSvavyAhatazaktayaH sarvArthasiddhAH / athavA sarvArthezca siddhaaH| cazabdo vAzabdArthaH / sarvairvA'tizayavadbhiH zabdAdibhiratimanoharaiH siddhAH prakhyAtAH sarvArthasiddhAH, sarve caiSAmabhyudayArthAH siddhAH sarvArthasiddhA iti niravazeSamabhyudayaprayojanapratiSThatvAd vA sarvArthasiddhA iti / ayamaparaH kalpaH-vijitaprAyANi vetyAdi, pratanukarmapaTalAvacchannatvAt pratyAsannAnavadyasukhanirbharasiddhivadhRsamAgamatvAdupasthitaparamakalyANAH sAdhujanmani parISahairaparAjitAH santo maraNAduttaramaparAjitA eva devAH samutpannAH, tatra vA satataptatvAnna kSudAdibhiH parAjIyanta ityaparAjitAH, tathA sarvakartavyatAyAH parisamApteH sAMsArikyAH sarvArthasiddhAH, siddhaprAya uttamArtho yeSAM sakalakarmakSayalakSaNo mokSo'nantarAgAmijanmabhAvitvAt te sarvArthasiddhAH / evaM vijayAdaya iti / evam-etena prakAreNa vijayAdayo'pi sarvArthasiddhA eva / tathApi tu kAcit kacit prasiddhatarA bhavati gamanAd gauryatheti // 20 // tatrAdhigatAnupUrvIkAH divaukasaH prakRtAHsUtram-sthitiprabhAvasukhadyutilezyAvizuddhIndriyAvadhiviSayato 'dhikAH // 4-21 // bhA0-yathAkramaM caiteSu saudharmAdiSu uparyupari devAH pUrvataH pUrvata ebhiH sthityA 1 'svAsyalArekhuDhavun' iti ga-pAThaH /

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tattvArthAdhigamasUtram [adhyAyaH 4 dibhirathairadhikA bhvnti|ttr sthitirutkRSTA jaghanyA ca parastAda(sU029-42) vkssyte| iha tu vacane prayojanaM yeSAmapisamA bhavati teSAmapyuparyupari guNato'dhikA bhavatIti yathA pratIyeta ||prbhaavto'dhikaaH / yaH prabhAvo nigrahAnugrahavikriyAparAbhiyogAdiSu saudharmakANAM so'nantaguNAdhika uparyupari, mandAbhimAnatayA tu alapa tarasaMkliSTatvAdete na pravartanta iti // kSetrasvabhAvajanitAca zusthitiprabhAvA bhapudgalapariNAmAt sukhato dyutitshcaanntgunnprkrssnnaadhikaaH|| dibhiruttarottaradevAnAmAdhi leshyaavishuddhydhikaaH|leshyaaniymH parastAdeSAM vkssyte(suu023)| kyam iha tu vacane prayojanaM yathA gamyata yatrApi vidhAnatastulyA statrApi vizudvito'dhikA bhavantIti / karmavizuddhita evaM vA adhikA bhavantIti // ____TI0-yathAkramaM caiteSvityAdi bhASyam / yena kramasannivezena vaimAnikAH saudharmAdiSu kalpeSu vyavasthitAH upayupari tenaiva kramasannivezavizeSeNa pUrvasAd pUrvasmAda vimAnaprastArAt kalpAd vA ebhiH sthityAdibhiH saptabhirathairadhikA bhavanti / tatra sthitirApuSo dvividhA'pyupariSTAda (sU029-42) vkssyte| ihopanyAse tuprayojanaM yeSAmapyadhastanaraupariSThAnAMtulyAsthitirbhavati teSAmapyuparyupari guNato'dhikA bhavatIti yathA pratIyeta,guNAH sukhAhAragrahaNAlpazarIratvAdayastairuparitanAnAmadhikA avagantavyAH / acintyA zaktiH prabhAvaH, so'dhiko bhavatyuparIti,nigrahAnugrahI prasiddhau vikriyA-aNimAdipariNAmazaktiH,parAbhiyogo yadAkramya balAt paraH kArayitavya iti / pratanukarmatvAdalpAbhimAnA akliSTA akliSTacittAzcoparitanA iti / anAdipAriNAmikazubhapudgalapariNAmAt kSetrasvabhAvajanitAduparyupari sukhodayenAnantaguNaprakRSTenAdhikAH,dyutirvigrahamRjA tayApyuparitanAH smbhydhikaaH| zarIravarNo lezyA tadvizuddhayA copariSTAdadhikAH, taM ca lezyAniyamameSAmagre (sU0 23) vakSyAmaH / iha tu vacane prayojanaM yatrApi tulyabhedatvamuparitanAnAmAvastyairlezyAbhistatrApi vizuddhita uparyupari samadhikA bhavanti, pratanukarmatvAt zubhabahulatvAca // bhA0-indriyaviSayato'dhikAH / yadindriyapATavaM dUrAdiSTaviSayopalabdhau saudharmadevAnAM tatprakRSTataraguNatvAdalpatarasaGaklezatvAccAdhikamupayuMparIti // . avadhiviSayato'dhikAH saudharmezAnayordevAH avadhiviindriyAvAdhAvana SayeNAdho ratnaprabhAM pazyanti tiryagasaGkhyeyAni yojanaza"radevAnAm tasahasrANi uurdhvmaasvbhvnaat| sanatkumAramAhendrayoHzarkarA prabhAM pazyanti tiryagasaGkhyeyAni yojanazatasahasrANi UrdhvamA. svabhavanAt iti, evaM zeSAH kramazaH / anuttaravimAnavAsinastu kRtvAM lokanADI 1 'guNAdhikA' iti gha-pAThaH / 2 'riSThAttanA0' iti ga-pAThaH / 3 'janasahasrANi' iti gha-pAThaH /

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sUtraM 22 ] svopajJabhASya-TIkAlaGkRtam .. 301 pazyanti / yeSAmapi kSetratastulyo'vadhiviSayasteSAmapyuparyupari vizudvito'dhiko bhavatIti // 21 // TI0-indriyANi zrotrAdIni teSAM viSayaH-zabdAdiryogyadezavyavasthitastagrahaNapravRttAvuparyuparyAhitapATavA bhavanti, avadhiviSayeNa coparyupari samadhikAH, adhastAd ratnaprabhAM pRthivIM pazyanti saudharmezAnayordevAstiryagasaGkhyeyAn dvIpasAgarAn, UrdhvamAsvabhavanastUpikAgrAta sarva evopari devAH pazyanti / sanatkumAramAhendrayoravadhinA za rAprabhAmadhastiryag bahutarakAnasaGkhyeyAn dvIpasamudrAn / evaM sarvatra vaktavyamiti / brahmalAntakayovAlukAprabhAM pazyanti, zukrasahasrArayoH paGkaprabhAM, AnataprANatayorAraNAcyutayozca dhUmaprabhA, adhastAttanamadhyamauveyakAstamaHprabhAM, uparitanauveyakAstu mahAtamaHprabhAmiti / anuttaravimAnapaJcakanivAsinastu samastAM lokanADIM pazyanti lokamadhyavartinI, na punarlokamiti / yeSAmapi devAnAM tulyaviSayamavadhijJAnamuparyupari teSAmapyupariSTAda vizuddhataramavaseyamiti // 21 // ete coparyupari vaimAnikA: sUtram-gatizarIraparigrahAbhimAnato hiinaaH||4-22|| bhA0-gativiSayeNa zarIramahattvena mahAparigrahatvenAbhimAnena ca upayupari hInAH / tadyathA-hisAgaropamajaghanyasthitInAM devAnAmAsaptamyAM gativiSayaH gatyAdibhitta- tiyeMgasaGkhyayAni yojanakoTIkoTIsahasrANi, tataH parato ttaradevAnAM hIna- jaghanyasthitInAmekaikahInA bhUmayo yAvat tRtIyAmiti / gatapU. tvam vAzca gamiSyanti ca tRtIyAyAM devAH, paratastu satyapi gativiSaye na gatapUrvA nApi gamiSyanti / mahAnubhAvakriyAtaH audAsInyAcoparyupari devA na gatiratayo bhavanti // TI-gatizarIraparigrahAbhimAnatohInAH, dvandvAt tRtIyArthe tsiH| gativiSayeNetyAdi bhASyam / gatirdezAntaragamanam, yeSAM ve sAgaropame jaghanyA sthitiste kila devAH saptamadharAM prayAnti, te ca sanatkumArakalpAt prabhRti labhyante, zaktimAnaM caitada varNyate, na punaH kadAcidagamana tiyaMgasaGkhyeyAni yojanakoTIna koTIsahasrANi, tataH parata ityAdi sAgaropamadvayAdadho jaghanyA sthiti]pAM nyUnatarA nyUnatamA ceti, te tvekaikahInAM bhuvamanuprApnuvanti yAvat tRtIyA pRthivI, tAM ca tRtIyAM pUrvasaGgatikAdyartha gatA gamiSyanti, paratastu satyAmapi zaktau na gatapUrvA nApi gamiSyanti, audAsInyAt-mAdhyasthyAdupayupari na gatiratayo devA jinAbhivandanAdIna mukveti // 1 tRtIyeti' iti gh-paatthH|

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302 tattvArthAdhigamasUtram [ adhyAyaH 4 ___ bhA0-saudharmezAnayoH kalpayordevAnAM zarIrocchAyaH sapta ratnayaH / uparyupari yoIyorekaikA ranihIMnA A sahasrArAt / AnatAdiSu tisraH / aveyakeSu he / anuttare ekA iti // TI-saudharmezAnayoH saptahastavapuSo devAH, uparyupari dayodayorekaikA ranihInA A sahasrArAt dvayoH kalpayorekaikaH zayo'paiti, sanatkumAramAhendrayoH SaD ratnayaH, vaimAnikadevAnAMza .. brahmalokalAntakayoH paJca ratnayaH, mahAzukrasahasrArayozcaturhastAH,AnataprAvAyA NatAraNAcyuteSu hastatrayocchitAH, aveyakeSu hastadvayam, anuttaravimAna . vAsinAmekA rniriti|| adhunA prigrhhaanirupdishyte| tatra saudharmeMzAnayorvimAnaprastArAstrayodaza, sanatkumAramAhendrayodaza, brahmaloke SaT, lAntake paJca, mahAzukre catvAraH, sahasrAre'pi catvAraH, . AnataprANatayozcatvAraH, AraNAcyutayozcatvAraH, adhastanauveyakeSu trayaH, prastArAma " madhyamagraiveyakeSu trayaH, uparitanauveyakeSu trayaH, upari paJcasu vimAne vekaH, vRttAstatra dviSaSTivimAnendrakAstAnaGgIkRtyaiva dikSvAvalikAH pravRttAH, na vidikSu, saudharmezAnayozca trayodazAnAM prastArANAmadhastanaprastAre dviSaSTivimAnapramANaivAvalikA, vyasracaturasrakrameNa caturdikSu, tataH paramupayupari pratiprastAraM sarvatra vimAnacatuSkahAnyA tAvadAruhyate yAvat paJca vimAnAni sarvoparIti, yAvanti ca loke sambhavantISTanAmAni vaimAnikAnAmeteSu prastAreSu bhavanti / teSAM parisaGkhyAnamidam bhA0-saudharme vimAnAnAM dvAtriMzacchatasahasrANi / aizAne'STAviMzatiH / sanatkumAre dvAdaza / mAhendre'STau / brahmaloke catvAri zatasahasrANi / lAntake paJcAzat sahasrANi / mahAzukra catvAriMzat / sahasrAre SaT / AnataprANatAraNAcyutaSu sapta zatAni / adho aveyakANAM zatamekAdazottaram / madhye saptottaraM zatam, uparyekameva zatam / anuttarAH paJcaiveti // TI-saudharme tvAvalikApraviSTAnAM saptadaza zatAni saptottarANi, puSpAvakIrNAnAmekatriMzallakSAH sahasrANyaSTAnavatiH dve zate trinavatyadhike, ekatra dvAtriMzallakSAH, aizAne dvAdazazatAnyaSTAdazottarANyAvalikApraviSTAnAM, puSpAvakIrNAnAM saptaviMzatirlakSAH sahasrANyaSTAnavatiH sapta zatAni byazItyadhikAni, ekatrASTAviMzatirlakSAH, sanatkumAre tvAvalikApraviSTAnAM dvAdaza zatAni SaDviMzatyuttarANi, puSpAvakINonAmekAdaza lakSAH sahasrANyaSTAnavatiH sapta zatAni catuHsaptatyadhikAni, ekatra dvAdaza lakSAH,mAhendre'STau zatAni catuHsaptatyadhikAnyAva 1 1707+3198293-3200000 2 1218+2798782=2800000. 3 1226+1198774%D1200000,

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sUtraM 22] svopajJabhASya-TIkAlaGkRtam likApraviSTAnAM, puSpAvakIrNAnAM sapta lakSA navanavatisahasrANi zataM ca saudharmAdiSvAvaAMASHTRSaDviMzatyuttaram, ekatroSTI lakSAH, brahmaloke'STau zatAni catustriMzaduppAvakIrNAnAM ca ttarANyAvalikApraviSTAnAM, puSpAvakIrNAnAM tisro lakSA navanavatisahasrAvimAnAnAM saGkhyA siGkhyA Ni catvAri zatAni paJcadazottarANi(1), ekatra caitakho lakSAH, lAntake paJca zatAni paJcAzItyadhikAnyAvalikApraviSTAnAM, puSpAvakIrNAnAmekonapaJcAzatsahasrANi catvAri zatAni paJcadazottarANi,ekatra paJcAzat sahasrANi, mahAzukre trINi zatAni SaNNavatyadhikAnyAvalikApraviSTAnAM, puSpAvakIrNAnAmekonacatvAriMzatsahasrANi SaT ca zatAni caturuttarANi, ekatraM catvAriMzat sahasrANIti, sahasrAre trINi zatAni dvAtriMzadadhikAnyAvalikApraviSTAnAM, puSpAvakIrNAnAM SaTpaJcAzacchatAnyaSTaSaSTyadhikAni, ekatra T sahasrANi, AnataprANatayorAvalikAbaddhAnAM zatadvayamaSTaSaSTyadhikaM, puSpAvakIrNAnAM dvAtriMzaduttaraM zatam, ekatra catvAri zatAni, AraNAcyutayorAvalikAvabaddhAnAM dve zate caturuttare,puSpAvakIrNakAnAM SaNNavatiH, ekatra trINi zatAni, adhastanapraiveyakeSvAvalikApraviSTAnAmekAdazottaraM zataM, puSpAvakIrNAni tu na santyeva, madhyamagraiveyakeSu paJcasaptatirAvalikApraviSTAni, puSpAvakIrNAni dvAtriMzad, ekatra saptottaraM zatam, uparitanagraiveyakeSvekonacatvAriMzadAvalikApraviSTAni, puSpAvakIrNakAnAmekaSaSTiH, ekatra zetaM ca, anuttaravimAnAni tu paJcaiva // idAnIM sakalavaimAnikavimAnaparisaGkhyA bhA0-evamUrdhvaloke vaimAnikAnAM sarvavimAnaparisaGkhyA caturazItiH zatasahasrANi saptanavatizca sahasrANi trayoviMzAnIti (8497023)||sthaanprivaarshktivissysmpsthitissvlpaabhimaanaaH paramasukhabhAgina upryupriiti||22|| TI0-caturazItirlakSAH saptanavatiH sahasrANi trayoviMzatizca vimAnAnItyevamupayupari hInataraparigrahA bhavanti // adhunA'bhimAnato hInA iti pratipAdayati-ahaMkAraparyayo'bhimAnaH, sthAnaM kalpAdi, parivAro devAH devyazca, zaktiH sAmarthyamacintyam, viSayo'vadherindriyANAM vA, sampada-vibhUtiH, sthitirAyuSa iyattA, athavA viSayasampat-zabdAdisamRddhiH, ityetAsu paripelavagarvAH paramasukhabhAjaH upayuparIti // 22 // sUtreNAnupAttamuparyuparihInamucchAsAdyupanyasyati bhASyakAraHbhA0-ucchvAsAhAravedanopapAtAnubhAvatazca sAdhyAH / ucchvAsaH sarvajagha1 874 +799126800000. 2 834+399166 ( TIkA-pAThazcintanIyaH )=40..... 3 585 +49415=50000. 4 396 +39604 =40000. 5 332 +56686000. 6 268 +132=400. 7 204+96300. .. 8. 75+32=107. 9 39+61=100.

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304 tattvArthAdhigamasUtram [ adhyAyaH 4 nyasthitInAM devAnAM saptastokaH AhArazcaturthakAlaH / palyopamasthitInAmantardivadevAnAmucchvA- sasyocchAso divspRthktvsyaahaarH| yasya yAvanti sAgaropa sAhArA mANi sthitistasya tAvatsu ardhamAseSu ucchAsaH, tAvatsvava vrssshsressvaahaarH|| TI0-daza varSasahasrANi yeSAM sthitisteSAM stokasaptakAtikrAntAvucchAsaH ekadivasAntaritacAhArAbhilASaH, palyopamasthitInAM divasAbhyantare samucchAso divasapRthaktva. syAhAraH, dviprabhRtyAnavabhyaH pRthaktvasaMjJA pAribhASikI / yasya yAvantItyAdi sujJAnam // ___ bhA0-devAnAM saddhedanAH prAyeNa bhavanti, na kadAcidasavedanAH / yadi cAsadvedanA bhavanti tato'ntarmuhUrtameva bhavanti, na parataH, anubaddhasakhednAstUtkRSTena SaNmAsAn bhavanti // uppaatH| AraNAcyutAdUrvamanyatIrthAnAmupapAto na bhavati / svaliGginAM bhinnadarzanAnAmA graiveyakebhya upapAtaH / anyasya samyagdRSTeH saMyatasya bhajanIyaM A srvaarthsiddhaat| brahmalokAdUrdhvamA sarvArthasiddhAccaturdazapUrvadharANAmi _ ti // anubhAvo vimAnAnAM siddhakSetrasya cAkAze nirAlambasthidevAnAM vedanopapAtAnubhAvavicAra: para to lokasthitireva hetuH / lokasthitirlokAnubhAvo lokasvabhAvo jagaddharmo'nAdipariNAmasantatirityarthaH / sarve ca devendrA aveyAdiSu ca devA bhagavatAM paramarSINAmahatAM janmAbhiSekaniSkramaNajJAnotpattimahAsamavasaraNanirvANakAleSvAsInAH zayitAH sthitA vA sahasaivAsanazayanasthAnAzrayaiH pracalanti, zubhakarmaphalodayAllokAnubhAvata eva vaa| tato janitopayogAstAM bhagavatAmananyasadRzIMtIrthakaranAmakarmodbhavAM dharmavibhUtimavadhinA''lokya saJjAtavegAH saddharmabahumAnAH kecidAgatya bhagavatpAdamUlaM stutivandanopAsanahitazravaNairAtmAnugrahamavApnuvanti / kecidapi tatrasthA eva pratyutthAnAJjalipraNipAtanamaskAropahAraiH paramasaMvinAH saddharmAnurAgotphullanayanavadanAH samabhyarcayanti // 22 // atrAha-trayANAM devanikAyAnAM lezyAniyamo'bhihitaH / atha vaimAnikAnAM keSAM kA lezyA iti / atrocyate___TI-devAnAM savedanA ityAdi bhASyam / yadA nAma kenacinimittenAzubhA vedanA devAnAM prAdurasti tadA'ntarmuhUrtameva syAt , tataH paraM nAnubadhnAti, sadvedanA'pi santataM 1 'saptasu stokeSu' iti gha-pAThaH / 2'bhajanIyaH' iti k-paatthH| 3'ddhi.' iti gha-pAThaH / 4'cya' iti gh-paatthH| 5'tasavegAH' iti gha-pAThaH / 6'mAnAt' iti gha-pAThaH / 7 'tyupasthApanA ' iti gh-paatthH|

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sUtre 23-24 ] svopajJabhASya-TIkAlaGkRtam 305 SANmAsikI bhavati, tataH paraM vicchidyante'ntarmuhUrta, tataH punaranuvartate / upapAto'dhunA, acyutAt paramanyaliGgena nopapAto'sti mithyAdRSTeH, svaliGginAmiti sAdhuveSadhAriNAM bhinnazanAnAM mithyAdRzAM yAvaduparitanagraiveyANi tAvadupapAtaH, samyagdRzastu sAdhoH saudharmAdArabhya yAvat sarvArthasiddhavimAnaM tAvadupapAtaH / ayaM cAparo niyamaH - brahmalokAdadhazcaturdazapUrvadharo nopapadyate, paratastu sarvArthasiddhavimAnAvadhika utpAdaH / zeSaM mujJAnam || 22 // atrAha - trayANAmityAdisambandhagranthaH / bhavanavAsivyantarajyotiSkANAM dravyalezyAniyamo'bhihitaH, vaimAnikAnAM tu keSAM kA dravyalezyA ? tata Aha sUtram -- pIta padmazuklalezyA dvitrizeSeSu // 4 - 23 // bhA0--uparyupari vaimAnikAH saudharmAdiSu dvayostriSu zeSeSu ca pItapadmazuklRlezyA bhavanti yathAsaGkhyam / dvayoH pItalezyAH saudharmezAnayoH, triSu padmalezyAH sanatkumAramAhendra brahmalokeSu / zeSeSu lAntakAdiSu A sarvArthasiddhAcchuklalezyAH / uparyupari tu vizuddhataretyuktam // 23 // atrAha-uktaM bhavatA - dvividhA vaimAnikA devA:- kalpopapannAH kalpAtItAzca (sU018 ) iti / tataH ke kalpA ityatrocyateTI0 -- pItapadmazuklalezyA dvitrizeSeSu / pUrvatra bahuvrIhiruttaratra dvandva:, yathAsaGkhyaM cAbhisambandhaH kAryaH / uparyupari vaimAnikA ityAdi bhASyam / samAnatve satyapyuparyupari vizuddhiprakarSaH, saudharmezAnayoH kanakavacchucayaH surAH, sanatkumAramAhendrabrahmalokeSu padmadalatviSaH / lAntakAdiSu dhavalarucayaH sarvArthasiddhaparyavasAneSu, bhAvalezyAH punaradhyavasAyarUpatvAt SaDapi vaimAnikAnAM santItyavagantavyam / apare varNayanti - bhAvalezyA niyamojyam, sa tu na suSThu saGgacchata iti nAdriyate, ekapradeze sarvadevAnAM lezyAvidhAnaM kimiti na kRtaM cet, tanna, sukhaprabodhatvAd vyatikaranivRttyarthatvAcceti // 23 // vaimAnikAnAM lezyAH - atrAha-uktaM bhavatetyAdipAtanikAgranthaH / dvividhA vaimAnikA iti prAgabhihitaMkalpavAsinaH kalpAtItAzca tat ke punaH kalpA iti / atrocyate- sUtram - prAg graiveyakebhyaH kalpAH || 4-24 // bhA0 - prAg graiveyakebhyaH kalpA bhavanti, saudharmAdaya AraNAcyutaparyantA ityarthaH / ato'nye kalpAtItAH // 24 // TI0 - vividhavimAnAzrayA vyAkhyAtasakhyAvizeSA graiveyakebhya ArAt kalpA bhavanti, zeSaviSayasambandhe diglakSaNA paJcamI, kalpazabda uktArthaH / indrAdidazakalpanAtmakatvAt kalpAH, saudharmAdayo 'cyutaparyavasAnA iti // zeSAH kalpAtItA iti // 24 // 1 'rucaH' iti ka-pAThaH / 39

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306 tattvArthAdhigamasUtram [ adhyAyaH 4 . bhA0-atrAha-kiM devAH sarva eva samyagdRSTayo yad bhagavatAM paramarSINA. mahatAM janmAdiSu pramuditA bhavantIti / atrocyate-na sarve samyagdRSTayaH, kintu ra samyagdRSTayaH saddharmabahumAnAdeva tatra pramuditA bhavantyabhigadevAnAM dRSTiH dATa cchanti ca / mithyAdRSTayo'pi ca lokacittAnurodhAdindrAnuvRttyA parasparadarzanAt pUrvAnucaritamiti ca pramodaM bhajante'bhigacchanti ca / laukAntikAstu sarva eva vizuddhabhAvAH saddharmabahumAnAt saMsAraduHkhArtAnAM ca sattvAnAmanukampayA bhagavatAM paramarSINAmahatAM janmAdiSu vizeSataH pramuditA bhavanti / abhiniSkramaNAya ca kRtasaGkalpAn bhagavato'bhigamya prahRSTamanasaH stuvanti sabhAjayanti ceti // 24 // atrAha-ke punarlokAntikAH katividhA veti? atrocyate TI0-atrAha-kiM devAH sarva eveti bhASyam / kalpavAsinastAvat sukhAsaktA api santo bhagavatAM trilokabandhUnAmahatAM janmaniSkramaNajJAnotpattimahAsamavasaraNanirvANakAleSvanubhAvato jJAnAcAsInA zivitAH sthitAH prasthitA vA sahasaivAsanacalanAd dazenavizuddhibhatyanuvRttyanurAgAnanyasadRzatIrthakaranAmakarmodayavibhUtijanitakutUhalasaddharmabahumAnasaMzayacchedApUrvapraznAnubhAvAdyanekakAraNanoditAH prAyastIrthakarapAdAntikamatyantaikAntahitamabhyetya stutivandamapUjanopAsanadharmazravaNaiH svaparazraddhAsaMvegajananairAtmAnamapanItakalmaSaM kurvanti / graiveyakAdayastu yathAvasthitA eva kAyavAbhirabhyutthAnAJjalipraNipAtatathAguNavacanaikAThyabhAvanAbhirbhagavato'hato namasyanti / na ca sarve devAH samyagdRSTayaH, kintu mithyAdRSTayo'pi vi(abhi)hitAnekakAraNAH pUjAmarhatAM vidadhata iti / laukAntikAstu sarve samyagdRSTayo 'vazyaM cAhacaraNamUlamAyAntyarhadAdisaMvegaprazaMsArthamAtmahitArtha ceti // 24 // atrAhetyAdipAtanikAgranthaH / kasmin punaH kalpe vimAne vA lokAntikA devAH prativasanti katividhA [ bhedA ] vA iti ? / atrocyate- sUtram brahmalokAlayA lokAntikAH // 4--25 // bhA0-brahmalokAlayA eva lokAntikA bhavanti nAnyakalpeSu, nApi prtH| brahmalokaM parivRtyASTAsu dikSu aSTavikalpA bhavanti // 25 // tadyathA* TI0-brahmalokAlayA va lokAntikA bhavantItyAdi bhASyam / sAmarthyalabhyamevakAraM darzayati, avadhAraNAmA ca, nAnyakalpeSu nApi parato graiveyakAdiSviti / lokAnte bhavAH lokAntikAH, atra prastutatvAt brahmaloka eva parigRhyate, tadantanivAsino lokAntikAH,sarvabrahmalokadevAnAM lokAntikatvaprasaGga iti ceta, na, lokAntopazleSAt, jarAma 1 'laukA0' iti ga-pAThaH /

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sUtre 26-27 ] svopanabhASya-TIkAlaGkRtam 307 raNAgnijvAlAkIrNo vA lokastadantavartitvAta lokAntikA karmakSayAbhyAsabhAvAcca / brahmalokaM parivRtyASTAsu dikSvaSTavikalpA bhavanti / atra diggrahaNaM sAmAnyena digvidikpratipatyartham / brahmalokA'dhovyavasthitariSThavimAnaprastAravartinyo'kSapATakasaMsthitA aruNavarasAgare samudbhUtA atibahalatamaHkAyaprabhavAH kRSNarAjyoSTau bhavanti, yAsAM madhyena prayAn devo'pyekaH saGkSobhamApadyateti / tatra dvayordvayoH kRSNarAjyormadhyabhAge ete bhavanti / sthApanA // 25 // tadyathAsUtram-sArasvatAdityavanyaruSagardatoyatuSitAvyobAdhamaruto riSThAzca // 4-26 // bhA0-ete sArasvatAyo'STavidhA devA brahmalokasya pUrvottarAdiSu dikSu ..pradakSiNaM bhavanti yathAsaGakhyam / tadyathA-pUrvottarasyAM dizi sArasvatAH, pUrva syAmAdityA ityevaM zeSAH // 26 // __TI0--vimAnasAhacaryAd devAnAM sArasvatAdisaMjJAH ete sArasvatAdayo'STavidhA devA ityAdi sugamam / pUrvottarasyAM dizi sArasvatAH, pUrvasyAmAdityAH, ...... pUrvadakSiNasyAM vahnayaH, dakSiNasyAmaruNAH, dakSiNAparasyAM gardatoyAH, apalokAntikAnAM vya "vasthA" rasyAM tuSitAH, aparottarasyAmavyAvAdhAH, uttarasyAM marutaH, madhye'riSThA nanvevamete nabhedA bhavanti, bhASpalatA cASTavidhA iti mudritAH / ucyate-lokAntavartina ete'STabhedAH mariNopAttAH, riSThavimAnaprastAravartibhirnavadhA bhvntiitydossH| Agame tu navadhaivAdhItAiti ||evmyN kArmaNazarIrapraNAlikayAsravApekSayA''pAditasukhaduHkhAnAM bhavyAbhavyabhedAhitadvaividhyAnAM prANinAM saMsAro'nAdiraparyavasAnaH, anyeSAM mohopazamanakSapaNaM pratyAhatAnAmapratipatitasamyagdarzanAnAM parItaviSayatvAt saptASTAni bhavagrahaNAnyutkarSaNAnubandhIni, jaghanyena dvitrANyativAyocchidyate, ityavizeSa satyanye bhAjyAH // 26 // amI punarutkarSeNa sUtram-vijayAdiSu dvicaramAH // 4-27 // TI0- dvau caramAveSAM dvicaramAH / caramazabda uktArthaH, caramavidehA itiyAvat / caramatvamekasminniti cet, na, aupacArikatvAt / bhA0-vijayAdiSvanuttareSu vimAneSu devA vicaramA bhavanti / vicaramA iti tatazcyutAH paraM dvirjanitvA sidhyantIti / sakRt sarvArthasiddhamahAvimAnavAsinaH, zeSAstu bhjniiyaaH|| 27 // 1'vyAbAdhAriSTAmarutaH' iti ka-pAThaH /

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tatvArthAdhigamasUtram [ adhyAyaH 4 anuttaradevAnAM TI0 -- vijayAdiSvityAdi bhASyam / vijayAdiSu caturSu vimAbhavocchedaH neSu, anyavijayAdivyAvRttyarthamanuttaragrahaNam, anuttarazabdasparzAdiyogAdanuttaravimAnAni teSu devA dvicaramA bhavanti, dvicaramatvaM spaSTayati - tato vijayAdibhyazrayutAH param - utkarSeNa dvirjanitvA manuSyeSu siddhimanugacchanti, vijayAdivimAnAccyuto manuSyaH punarapi vijayAdiSu devastatazyuto manuSyaH san sidhyatIti / apare varNayanti - vijayAdibhyazyutAH parato manuSyAH sarvArthasiddhajanmalAbhaM labdhvA tRtIye bhave sidhyantIti dvicaramAH / etatvayuktaM vyAkhyAnam / sarvArthasiddhavimAnotpAde sati tatpracyutisamanantarajamani siddhigatizravaNAt ko'tizayastatra vijayAdInAmiti / sarvArthasiddhavimAnavAsinastu sakRjjanitvA manuSyeSu siddhimadhigacchanti-muktimAsAdayanti sarve cAnuttaropapAtinaH kila devAH pratanukarmANo bhavantIti / yathA''hAga me - " aNuttarovavAdiyANaM devA NaM ! bhaMte ! kevaiNaM kammAva seseNaM aNuttarovavAdiyatteNa uvavannA ? goyamA ! jAvatiannaM chahabhattIe sama 308 niggaMthe kammaM nijjarei evatieNa kammAvaseseNa aNuttarovavAhayattAe uvavannA" / zeSAstu bhajanIyAH / vaimAnikapratipatyarthaM vA zeSagrahaNam / athavA samasta devapratipAdanArthamadhyavasAtavyam, ataH zeSAH kadAcit kacit sakRd dvitricatuHprabhRti vA manuSyeSu janmAsAdya siddhayantIti // 27 // tiryakkuprastAvaH bhA0--- atrAha uktaM bhavatA - - jIvasyaudayikeSu bhAveSu tiryajyonigatiriti, tathA sthitau ' tiryagyonInAM ca ' (a0 3, sU0 18) iti, AsraveSu ' mAyA tairyagyonasya' (a0 6, sU0 17 ) iti / tat ke tiryagyonaya iti ? / atrocyate TI0 - atrAha-uktaM bhavatetyAdisambandhagranthaH / dvitIye'dhyAye ( sU0 6) audayikabhAvavyAkhyAprastAve tiryagyonigatiruktA, tRtIyAdhyAyaparisamAptau ( sU0 18 ) tiryagyonijAnAM ceti sthitirAyuSo'bhihitA, SaSThe cAstravaprastAve ( sU0 17 ) mAyA tairyagyonasyeti vakSyate, tat ke tiryagyonaya iti ? / atrocyate sUtram - aupapAtikamanuSyebhyaH zeSAstiryagyonayaH // 4-28 // bhA0- aupapAtikebhyazca nArakadevebhyo manuSyebhyazca yathoktetirazcAM nirdezaH bhyaH zeSA ekendriyAdayastiryagyonayo bhavanti // 28 // TI0 - aupapAtikebhyazcetyAdi bhASyam / aupapAtikA nArakadevAstebhyo manuSye1 anuttaropapAtikA devA bhadanta ! katipayena karmAvazeSeNa anuttaropapAtikatvena upapannAH ? gautama ! yAvat SaSThabhaktikaH zramaNaH nirgranthaH karma nirjarayati etAvatA karmAvazeSeNa anuttaropapAtikatayA upapannAH ( bhaga0 ) / 2 'upapAtikA' iti ka-pAThaH /

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sUtrANi 29-31] svopajJabhASya-TIkAlaGkRtam * bhyazca garbhavyutkrAntibhyaH sammUchenajebhyazca ye zeSAH ekadvitricatuSpazcendriyAste sarve'pi tiryagyonivyapadezabhAjo bhavanti / devAdivat tadAdhAranirdeza iti cet, na, sarvalokavyApisvAt, tiryagloke caite bhUyAMsa iti tiryagyonisaMjJA pratipattavyeti // 28 // ___ bhA0-atrAha-tiryagyonimanuSyANAM sthitiruktA / atha devAnAM kA sthitiriti / atrocyate TI.-atrAha-tiryagyonimanuSyANAmityAdipAtanikAgranthaH / tRtIyAdhyAyaparisamAptau nRtirazvAM parAparasthitI gadite / atha devAnAM bhavanavAsiprabhUtInAM kA sthitirAyuSa iti ? / atrocyate sUtram-sthitiH // 4-29 // bhA0-sthitirityata Urdhva vakSyate // 29 // TI-sthitirityata Urya vakSyata iti bhASyam / itaHprabhRti sthitirityadhikriyate, sA tu dvayI jaghanyotkRSTabhedAditi, yadyevamubhayasambhave bhavanavAsinAmeva tAvadAdinirdezamAjAmucyatAM kA parA sthitiriti, ime'bhidadhmahe satyapi teSAM vikalpabahutve mahAmandarAvadhedekSiNottarArdhAdhipativibhAga evAdriyate // 29 // sUtram-bhavaneSu dakSiNArdhAdhipatInAM palyopamamadhyardham // 4-30 // bhavanAsino bhA0-bhavaneSa tAvad bhavanavAsinAM dakSiNArdhAdhipatInAM sthitiH palyopamamadhyadhaM parA sthitiH, dvayoryathoktayorbhavanavAsIndrayoH pUrvo dakSiNArdhAdhipatiH para uttarArdhAdhipatiH // 30 // TI-bhavaneSa dakSiNArdhAdhipatInAM palyopamamadhyardham, camaraM vihAyAsuranikAyaparivRDhaM zeSabhavanavAsidakSiNArdhAdhipatInAmardhAdhikaM palyopamaM sthitirAyuSo veditavyA, uktalakSaNaM palyopamama, adhikamadhamasmistadidamadhyardham , bahuvrIhiNA palyopamAbhisambandhaH, sandehApanodanAyedamAkhyAyate-pUrvanirdiSTayoIyorbhavanavAsIndrayoH prathamanirdiSTo yaH sa dakSiNArdhAdhipatiravaseyaH, pazcAnirdiSTa uttarArdhAdhipatiriti // 30 // athottarArdhAdhipatInAmAyuSaH kA sthitirityAha sUtram-zeSANAM pAdone // 4-31 // bhA0-zeSANAM bhavanavAsiSvadhipatInAM (zeSANAM) he palyopame pAdone parA sthitiH| ke ca zeSAH? uttarArdhAdhipataya iti // 31 // 1 'dvayoH' ityadhiko gha-pAThaH /

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310 tattvArthAdhigamasUtram . [ adhyAyaH 4 TI-dakSiNArdhAdhipatInAM vyatiriktA uttarArdhAdhipatayaH zeSA balivyatiriktAH teSAM pAdone dve palyopame sthitirAyuSaH, pAdazcaturthabhAga iti // 31 // atha kimeSAM bhavanavAsyadhipatInAM sarveSAmiyaM parA sthitiH ? netyucyate, kintvAdhipatyasAmAnye vizeSeNAnayoH pratipattavyA // 31 // sUtram-asurendrayoH sAgaropamamadhikaM ca // 4--32 // bhA0-asurendrayostu dakSiNArdhAdhipatyuttarArdhAdhipatyoH sAgaropamamadhikaM ca yathAsaGkhyaM parA sthitirbhavati // 32 // TI0-pUrvA (dakSiNA ?)rdhAdhipatezcamarasyottarArdhAdhipatezca balirAjasya yathAsaGkhyameva, sAgaropamaM camarasya balestadevAdhika kiyatA'pi vizeSeNa sAgaropamasthitirAyuSo bhvtiiti,| uktaM ca sAgaropamaM lakSaNataH prAgiti, asurakumArINAM catvAri palyopamAni sArdhAni parA sthitiH, zeSANAM nAgavadhUprabhRtInAM sarvabhavanavAsinInAM dezonaM palyopamamutkRSTA sthitiriti // 32 // AdyadevanikAyasthitivyAkhyAnAnantaraM vyantarajyotiSkAnavasaraprAptAnatilayopariSTAdeva tAvallAghavArthinA vaimAnikanikAyasthitirAkhyAyate vaimAnikarizasUtram-saudharmAdiSu yathAkramam // 4--33 // tiprastAva bhA0--saudharmamAdiM kRtvA yathAkramamita UrdhvaM parA sthitivaM. kSyate // 33 // TI-saudharmamAdiM kRtvA yAvat sarvArthasiddhavimAnaM tAvad yathAkramamiti UrdhvaM sthitikSyate devAnAmAyuSa iti // 33 // sUtram-sAgaropame // 4-34 // bhA0-saudharme kalpe devAnAM parA sthiti sAgaropame iti // 34 // TI-indrasAmAnikAnAM sAgaropamadvayaM saudharme sthitirutkRSTA labhyata iti // 34 // sUtram-adhike ca // 4--35 // bhA0-aizAne he sAgaropame adhika parA sthitirbhavati // 35 // TI-adhike ca yathAkramagrahaNAdaizAno'bhisambadhyate / dve sAgaropame kiyatA'pi vizeSeNAdhike aizAne kalpe parA sthitirindrAdInAmiti // 35 // sUtram-sapta sanatkumAre // 4--36 // bhA0--sanatkumAre kalpe sapta sAgaropamANi parA sthitirbhavati // 36 // 1'dve' ityadhiko g-paatthH|

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sUtre 37-38] svopajJabhASya TIkAlaGkRtam .TI-sanatkumAre sapta sAgaropamANi parA sthitirindrAdInAmiti // 36 // sUtram-vizeSatrisaptadazaikAdazatrayodazapaJcadazabhiradhikAni ca // 4-37 // ____ bhA0-ebhirvizeSAdibhiradhikAni sapta mAhendrAdiSu parA sthitirbhavati / sapteti vartate / tadyathA-mAhendre sapta vizeSAdhikAni, brahmaloke tribhiradhikAni mAhendrAdInAM parA sapta, dazetyarthaH / lAntake saptabhiradhikAni sapta, caturdazetyarthaH / sthitiH mahAzukre dazabhiradhikAni sapta, saptadazetyarthaH / sahasrAre ekAdazabhiradhikAni sapta, aSTAdazetyarthaH / AnataprANatayostrayodazabhiradhikAni sapta, viNshtirityrthH| AraNAcyutayoH paJcadazabhiradhikAni sapta, dvAviMzaH tirityarthaH // 37 // TI-sapta sAgaropamANi vizeSeNAdhikAni mAhendre parA sthitiH, brahmaloke sapta tribhiradhikAni parA sthitiH,daza saagropmaanniityrthH| lAntake sapta sAgaropamANi saptabhiradhikAni parA sthitizcaturdazasAgaropametiyAvat / mahAzukre sapta sAgAropamANi dazabhiradhikAni parA sthitiH, saptadaza sAgaropamANItyarthaH / sahasrAre sapta sAgaropamANyekAdazabhiradhikAni parA sthitiraSTAdazasAgaropametiyAvat / AnataprANatayoH sapta sAgaropamANi trayodazabhiradhikAni parA sthitiviMzatisAgaropametyarthaH / ekendropabhogyatvAnna pRthak klpdvye'bhihitaa| AraNAcyutayoH sapta sAgaropamANi pazcadazabhiradhikAni parA sthitidvAviMzatisAgaropametyarthaH / atrApyekendropabhogyatvAdeva na vivekenAbhidhAnamiti // 37 // sUtram-AraNAcyutAdUrdhvamekaikena navasu aveyakeSu vijayAdiSu sarvArthasiddhe ca // 4-38 // bhA0-AraNAcyutAdUrdhvamekaikenAdhikA sthitirbhavati navasu aveyakeSu vijayAdiSu sarvArthasiddhe ca / AraNAcyute dvAviMzatiaveyakeSu pRthgekaikenaadhikaastryoviNshti(prbhRti)rityrthH| evamekaikenAdhikAH sarveSu navasu yAvat sarveSAmupari navame ekatriMzat / sA vijayAdiSu caturvapyekenAdhikA dvAtriMzat / sA'pyekenAdhikA, sarvArthasiddhe tvajaghanyotkRSTA trayastriMzaditi // 38 // TI-AraNAcyutAditi kRtaikavadbhAvo nirdezaH, AraNopalakSito vA'cyutaH, Urdhvamekaikena sAgaropameNAdhikA navasvapi aveyakeSu vijayAdiSu ca catuSu sarvArthasiddhe ca parA sthitiveditavyeti / zeSaM bhASyaM sujJAnameva // 38 // bhA0-atrAha-manuSyatiryagyonijAnAM parApare sthitI vyAkhyAte,athaupapAtikAnAM kimekaiva sthitiH parApare na vidyate iti ? / atrocyate

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tattvArthAdhigamasUtram [ adhyAyaH 4 TI-atrAhetyAdisambandhagranthaH / nRtirazcAM parApare sthitI vyAkhyAte, aupapAtikAnAM punarnArakadevAnAM kimekaivotkRSTA sthitiritarA nAsti ? / astItyAha sUtram-aparA palyopamamadhikaM ca // 4-39 // bhA0-saudharmAdiSveva yathAkramamaparA sthitiH palyopamamadhikaM ca / aparA jaghanyA nikRSTatyarthaH / parA prakRSTA utkRSTatyanAntaram / tatra saudharme'parA sthitiH palyopamam, aizAne palyopamamadhikaM ca // 39 // TI.-saudharmAdiSu yathAkramamityetadanuvartate, aparA jaghanyA, saudharme kalpe palyopamamAyuSaH sthitirbhavati, aizAne tadeva palyApamamadhikaM kiyatApi vizeSeNa jaghanyA sthitiriti / sUtram-sAgaropame // 4-40 // bhA0-sanatkumAre aparA sthiti sAgaropame // 40 // TI0-sanatkumAre dve sAgaropame jaghanyA sthitiH||40|| sUtram-adhike ca // 4-41 // bhA0-mAhendre jaghanyA sthitirAdhike ve sAgaropame // 41 // TI0-dve sAgaropame adhike jaghanyA sthitimAhendre // 41 // sUtram-parataH parataH pUrvA pUrvA'nantarA / / 4-42 // bhA0-mAhendrAt parataH pUrvA parA(pUrvA)'nantarA jaghanyA sthitirbhavati / tadyathA-mAhendre parA sthitirvizeSAdhikAni sapta sAgaropamANi sA brahmaloke jaghanyA sthitirbhvti| brahmaloke daza sAgaropamANi parA sthitiHsA lAntake jghnyaa| evamA sarvArthasiddhAditi / [vijayAdiSu catueM parA sthitistrayastriMzat sAgaropamANi, sA'jaghanyotkRSTA sarvArthasiddha iti ] // 42 // ____TI0-parataH parataH pUrvA pUrvAnantarA brahmalokAdiSu pUrvakalpasthitirutkRSTA soparitanAnantarakalpe jaghanyA veditavyA / tadyathA-mAhendre sapta sAgaropamANi vizeSAdhikAni parA sthitiH sA brahmaloke jaghanyA / brahmaloke daza sAgaropamANi parA sA lAntake jaghanyetyevaM zeSeSvapyAyojanIyA yAvat srvaarthsiddhvimaanm|ttr vijayAdiSu caturyu jaghanyenaikatriMzadutkarSeNa dvAtriMzat, sarvArthasiddha trayastriMzat sAgaropamANyajaghanyotkRSTA sthitiH| bhASyakAreNa tu sarvArthasiddhe'pi jaghanyA dvAtriMzat sAgaropamANyadhItA, tanna vinaH 1 yadyapi varjanaprasaGge prAk caturthyAH prAk graiveyakebhya ityAdivat prAkzabdaH prayujyate, samAdAnaprasaGge Acaturthya ityAdivat AGA nirdeza ityatra AGA nirdezAt sarvArthasiddhasyApi grahaNamApannamiti vRttyabhiprAyaH, paraM prAgU ajaghanyotkRSTatayA trayastriMzataH sAgaropamANAM kathanAt na tatra jaghanyasthitiranyA bhaassykRto'bhipretaa| ekaputrasya jyeSThakaniSThatAbattu anaaddoktiH|

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sUtrANi 43-46] svopajJabhASya TIkAlaGkRtam kenApyabhiprAyeNa / AgamastAvadayam-"saMvvasiddhadevANaM bhaMte ! kevatiyaM kAlaM ThiI paNNattA ? goyamA! ajahaNNukkoseNaM tittIsaM sAgarovamAI ThiI pannatA" (prajJA0pa0 4, suu0102)| saudharme devInAM parigRhItAnAM jaghanyena palyopamamutkarSeNa sapta palyopamAni, aparigRhItAnAM jaghanyena palyopamamutkarSeNa tu paJcAzat palyopamAni, aizAne tu parigRhItadevInAM sAtirekaM palyopamamutkarSeNa nava palyopamAni, aparigRhItAnAM jaghanyena sAtirekaM palyopamamutkarSaNa paJcapaJcAzat palyopamAnIti // ___ parataH parataH pUrvA pUrvAnantaretyabhisambandhukAmotrAprakRtAnAmapi laghvartha punarvaktavyagauravabhItyA'vatArayati sUtram-nArakANAM ca dvitIyAdiSu // 4-43 // bhA0-nArakANAM ca dvitIyAdiSu bhUmiSu pUrvA pUrvA parA sthitiranantarA parataH parato'parA bhavati / tadyathA-ratnaprabhAyAM nArakANAmekaM sAgaropamai parA sthiItaH, sA jaghanyA zarkarAprabhAyAm / trINi sAgaropamANi nArakANAM sthitiH 'parA sthitiH zarkarAprabhAyAM, sA jaghanyA vAlukAprabhAyAmityevaM sarvAsu / tamaHprabhAyAM dvAviMzatiH sAgaropamANi parA sthitiH sA jaghanyA mahAta. mAprabhAyAmiti // 43 // _____TI-sujJAnameva bhASyaM prAyaH, saptamyAM caturSu narakeSu jaghanyA dvAviMzatisAgaropamA sthitirutkRSTA trayastriMzat sAgaropamANi, apratiSThAne tu trayastriMzat sAgaropamANyajaghanyotkR. Teti // 43 // atha prathamAyAM kathaM jaghanyA pratipattavyetyAha sUtram-daza varSasahasrANi prathamAyAm // 4-44 // - bhA0-prathamAyAM bhUmau nArakANAM daza varSasahasrANi jaghanyA sthitiH // 44 // TI0-daza varSesahasrANi prathamAyAM prathamavasudhAnArakANAM sthitirjaghanyaitAvatIti 44 sUtram-bhavaneSu ca // 4-45 // bhA0-bhavanavAsinAM daza varSasahasrANi jaghanyA sthitiriti // 45 // . TI-bhavanavAsinAmapyeSaiva jaghanyeti // 45 // sUtram-vyantarANAM ca // 4-46 // bhA0-vyantarANAM ca devAnAM daza varSasahasrANi jaghanyA sthitiH||46|| TI0-eSAmapi jaghanyA bhavanavAsidevavada draSTavyeti // 46 // 1 sarvArthasiddhadevAnAM bhadanta ! kiyantaM kAlaM sthitiHprajJaptA gautama ! ajaghanyotkarSeNa trayastriMzat sAgaropamANi sthitiH prjnyptaa| 4. -

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314 tattvArthAdhigamasUtram atha vyantarANAM parA sthitiH kIdRzItyAha - sUtram - parA palyopamam // 4-47 // bhA0 - vyantarANAM parA sthitiH palyopamaM bhavati // 47 // TI - vyantaradevAnAM palyopamamutkRSTA, vyantarINAmutkarSeNa palyopamArdhamiti // 47 // atha jyotiSkANAmutkRSTasthityabhidhitsayA grAha sUtram - jyotiSkANAmadhikam // 4-48 // bhA0-- jyotiSkANAM devAnAmadhikaM palyopamaM sthitirbhavati // 48 // TI0 - palyopamamityanuvartate, tadadhikaM jyotiSkadevAnAmutkRSTA sthitiH sUryadevasya varSasahasrAdhikaM palyopamam, candramaso varSalakSAdhikaM tadeva, jyotiSkadevInAmutkarSeNa palyopamA paJcAzadbhirvarSasaha sairabhyadhikamiti // 48 // sUtram -- grahANAmekam // 4-49 // bhA0 - grahANAmekaM palyopamaM parA sthitirbhavati // 49 // TI0 - palyopamamabhisambandhyate, aGgArakAdInAmiti // 49 // sUtram - nakSatrANAmardham // 4-50 // bhA0- nakSatrANAM devAnAmardhapalyopamaM parA sthitirbhavati // 50 // TI0 - azvinyAdInAM palyopamArdhaM sthitiH pareti // 50 // sUtram - tArakANAM caturbhAgaH // 4-51 // bhA0 - tArakANAM ca palyopamacaturbhAgaH parA sthitirbhavati // 51 // TI0--parA sthitiH palyopamacaturbhAgastArakANAmiti // 51 // [ adhyAyaH 4 sUtram -- jaghanyA tvaSTabhAgaH // 4-52 // bhA0- tArakANAM tu jaghanyA sthitiH, palyopamASTabhAgaH // 52 // TI0 - tArakANAM palyopamASTabhAgo jaghanyeti // 52 // sUtram - - caturbhAgaH zeSANAm // 4-53 // bhA0 - tArakAbhyaH zeSANAM jyotiSkANAM caturbhAgaH palyopamasyAparA sthitiriti // 53 // TI0 - tArakavyatiriktajyotiSkANAM grahanakSatrANAM jaghanyA sthitiH palyopamacaturbhAgo veditavyeti // 53 // // iti zrItattvArthasaGgrahe arhatpravacane bhASyAnusAriNyAM TIkAyAM devagatipradarzano nAma caturtho'dhyAyaH // // iti caturtho'dhyAyaH //

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paJcamo'dhyAyaH 5 TI.-nirdezasvAmitvAdimiranuyogadvArairlakSaNavidhAnabhAjo jIvAnabhidhAyoddezasUtre tatsamanantaropadiSTAnajIvAn vivakSuH paJcamAdhyAyasambandhAbhiprAyeNAha bhA0-uktA jIvAH, ajIvAn vkssyaamH|| TI--abhihitA yathAzakti dravyabhAvaprANakalApavartino jantavaH suratiryaanuSyanAraka _ vidhAnatastathA sAkArAnAkAropayogadvayalAJchanAvicchinnacaitanyazaktitazca / sutropanyAsa: " adhunA tu lakSaNavidhAnAbhyAmajIvAn dharmAdIMzcaturaH sahakAlAnabhidhAsyAma iti pratyajJAyi vAcakamukhyena, ataH prakRtapratijJAsvatattvapracikAzayiSayedamAha-- sUtrama-ajIvakAyA dhrmaadhrmaakaashpudglaaH|| 5-1 // TI0-uktalakSaNA jIvAH, ' upayogo lakSaNam ' (a0 2, sU08) iti na jIvA ajIvAH dravyabhAvaprANAnabhisambandhAdanAttacaitanyazaktayaH, vaizeSikaM jIvalakSaNamanusandhAya pratiSedhaH kriyate, na sattvajJeyatvaprameyatvAdi, 'nayuktamivayukta cetyAdinyAyAt, anyathA vyomotpalAdikalpAH syurajIvA ityato jIvadravyaviparyayA bhavantyajIvAH / na cAtra dravyavastutayoviparyAsa iSTaH, yasmAd dravyatvamevAtrAnuzAsti zAstrakAraH, tathA vastutAviparyAse prativedhasya gaganendIvarasamAnatA'nuSajyeta dharmAdInAm, ataH pArizeSyAccaitanya vaividhyam guNaviparyayaH, sa ca viparyAsarUpaH pratiSedho dvidhA-prasajyaparyudAsabhedAta, tayormUlala kSaNamidam "pratiSedho'rthanirdiSTa, ekavAkyaM vidheH paraH / tadvAnasvapadoktazca, pryudaaso'nythetrH||" jIvAdanyo'jIva iti paryudAsaH sata eva vastuno'bhimataH, vidhipradhAnatvAt, atastulyAstitveSu bhAveSu caitanyaniSedhadvAreNa dharmAdiSvajIvA ityanuzAsanam // apare varNayanti-jIvanImakarmaNaH pratiSedhotra vivakSitaH, tacca jIvanAma jIvanAt kila bhavati, ato'cetaneSvakarmasu ca vastuSu tulye'stitve dharmAdiSvajIvatvamiti / atra dvayaM duSyati, prAka tAvad vAcoyuktirevAnupapannA jIvanAmakarmeti, nahi kiJcijjIvanAmakarma prasiddhamAgame, Ayurhi jIvanamucyate. na punarnAmeti, tathA yadyakarmasu vastuSvajIvatvavidhiH, siddhAnAmapyajIvatvaprasaGgaH, tatazcAjIva 1 'tipratijJAsya tattva0' iti ga-pAThaH / 2 ajIvana jIvanti jIviSyanti ceti jIvA itivyutpattirdravyabhAvaprANadhAraNamAzritya na karmaNaH pratiSedho'jIve yadA ca kevaladravyaprANApekSayA jIvanaM tadA gozabdavat vAcyaniyamanaM vAcyaM pAriNAmikaM jIvatvaM, tacca siddhe'pi, tato nAsAvajIvaH RjusUtrAdyapekSayA tasyAjIvatve'pi naigamAdyapekSayA tathAtvAt nAtra tsyaajiivtvvivkssaa|

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316 tattvArthAdhigamasUtram [ adhyAyaH 5 kAyAH dharmAdharmAkAzasiddhapudgalA iti SaDastikAyAH prasajyeran / atha matamacetaneSvakarmasvajIvatvam, evaM tarhi caitanyapratiSedha eva jyAyAn, kiM jIvanapratiSedheneti ? / jIvo na bhavatItyajIva iti prasajyapratiSedhaH, sa ca prasaktasya bhavati bhUyaseti, atra ca na kathaJcit prasaktacaitanyadharma ityata upekSyate / ajIvAnAM kAyAH ajIvakAyAH, zilAputrakasya zarIramityabhede'pi SaSThI dRSTA, tathA suvarNasyAGgulIyakam, anyatvAzaGkAvyAvRttyartho vA karmadhAraya evAbhyupeyate, ajIvAzca te kaayaashcetyjiivkaayaaH| kAyazabdaH upasamAdhAnavacanaH pradezAnAmavayavAnAM ca sAmIpyenAnyonyAnuvRttyA samyagamaryAdayA dhAraNamavasthAnamupasamAdhAnam / athavA kAyA ivaite kAyAH, zarIrANi yathA pradezAvayavitvAt kAyazabdavAcyAnyevamete'pIti / kRtadvandvAzcaite . .dharmAdayo nirdiSTAH,tatra dharmo vakSyamANagatyupagrahakAryAnumeyaH,sthityupagrahakA 'ryaanumeyshcaadhrmH||athaadRssttau dharmAdhauM zubhAzubhaphaladAyinau kasmAnna gRhyte|| ucyate-dravyaprastAvApAstatvAd, guNatve sati tayoraprasaGgaH / api ca-jainAnAM dharmAdhauM zubhAzubhaphalaprasavasamarthau mUrtAveva pudgalAtmakatvAdataH pudgalagrahaNenaiva tayorgrahaNamiti nAsti tadviSayA manAgapyArekA / avagAhopakArAnu meyamAkAzam / alokAkAzaM kathamiti cet anavagAyatvAditi, ucyate-taddhi vyApriyetaivAvakAzadAnena yadi gatisthitihetU dharmAdharmoM tatra syAtAm, na ca tatra stasto, tadabhAvAcca vidyamAno'pyavagAhanaguNo nAbhivyajyate kilAlokAkAzasyeti / pUraNAd galanAca pudgalAH, saMhanyamAnatvAd visaMhatimattvAcca / puruSaM vA gilanti puruSeNa vA gIryante iti pudgalAH, mithyAdarzanAdihetuvartinaM pumAMsaM badhnanti veSTayantIti giraNArthaH, itaratrAdAnArthoM giratiH, puruSeNAdIyante kaSAyayogabhAjA karmatayeti pudgalAH / satyajIvatve kAlaH kasmAna nirdiSTa iti cet ucyate-sa tvekIyamatena dravyamityAkhyAsyate dravyalakSaNaprastAva eva, amI punarastikAyAH vyAcikhyAsitAH, na ca kAlo'stikAyaH, ekasamayatvAditi / bhA0-dhamAstikAyo'dhamAstikAya AkAzAstikAyaH ajIvakAyabhedAH ma pudgalAstikAya ityajIvakAyAH / tAn lakSaNataH parastAd vakSyAmaH / kAyagrahaNaM pradezAvayavabahutvArthamaddhAsamayapratiSedhArtha ca // 1 // TI-dharmAstikAya ityAdi bhASyam / sUtre dharmAdayaH kAyagrahaNaM ca sAkSAtkRtaM tadapyajIvapadasambaddhaM bhASyakAraH sAmAnAdhikaraNyanirdeze sati dharmAdibhiH saha saMghaTayati pratyekaMdharmAstikAya iti / / nanu ca dharmakAya iti bhAvyam, evamastizabdo'ntarAlavartI kuto'tarkitaH 1 svarUpavizeSaNametat, tena nAtra gatyAdinA viziSTapratiSedhaH, tattvataH jIvapudgalAnAM gatisthitihetU dharmAdharmoM na tatra, tathA ca zeSacatuSTayAstitvAbhAvastatreti manasyAdhAyaiva vakSyati tadabhAvetyAdi / 2 ajIvakAyA iti suvacam / yadvA astItyasyobhayatrApi avyayIbhUtAkhyAtatA / yadvA padaikadeze padasamudAyopacAra iti mUle kAyazabdenAstikAyagrahaNaM, tathA ca bhASye dharmAstItyAdivyAkhyA na virodhinI /

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sUtra 1] svopanamASya-TIkAlaGkRtam 317 patita iti ? / ucyate-jJAnazabdayornibandhamubhayamarthavidaH pracakSate svabhAvarUpamApattirUpaM ca, tatra pratyastamitaniravazeSavizeSaNaH svabhAvarUpaH sarvadA'pyavikAryo yenAMzena dhrauvyapadavyapadezamaznute'sau, yathA caitanyamAtmano'kRtrimam, mUrtatvaM vA pudgaladravyasya, dharmAdInAmamUrtatvaM sakalalokavyApitA gatyAdyupagrahAdilakSaNAni ca dhruvANyetAni / ApAdanamApattiH -AvirbhAvatirobhAvau, vastunaH utpAdavinAzAvitiyAvat, tatra mRnmUrtirUpAdisvabhAvamajahad vastu ghaTakapAlazakalAkAramAskandanna)du?)tpadyata iti vyapadizyate, yathA hi mahataH sarasastaraGgamAlAH paTumArutavegAyAsitAH prAduSSyanti jaladravyAtmikAzca tAH, evaM ghaTAdayo'pIti / tathA vinAzo'pi ghaTAdyAkArapralayaH kAraNApekSaH sthUlataraGgasantatInAmiva stimitavAritayA'vasthAnamujjhitasamIraNaprabalavegasamparkANAmityevamutpAdapralayadhrauvyalakSaNaH pravacane'styarthaH prAsidhat / tatraitastritayadidarzayiSayA''cAryeNAstizabdo'vyayasaMjJaH sakaladharmAdidravyadhrauvyapratipAdanAyAkAri, kAyazabdastu sUtrIpAtta ApattyarthaH / evaM tarhi sUtra evopAdAnamastizabdasya nyAyyam, viziSTArthapratipattyarthatvAt, kAyazabdavat, kAyazabdo vA nopAdeyastata eva.hetorastizabdavaditi / ucyate-anyataropAdAne hyatrAnyatarasampratyayo bhavatItyabhiprAyaH sUreH, saMsargAdIni kAraNAni zabdasyAnyasya sannidhAne bhavanti vyavacchede rca "saMsargo viprayogazca, sAhacarya virodhitA / arthaH prakaraNa liGgaM, zabdasyAnyasya sanidhiH / / sAmarthyamaucitI dezaH, kAlo vyaktiH kharAdayaH / zabdasyArthavyavacchede, vizeSasmRtihetavaH // " ( zrIhemacandrakRtakAvyAnuzAsanavRttau pR0 39) eSAmanantaroktAnAM madhye saMsargo gRhyate, atra saMsargamaGgIkRtya dhrauvyArthapratipattaye'stizabdaprakSepaH, utpAda vinAzau hi dhrauvyAvinAbhUtau saMsRSTau dhauvyeNa, anyathA hi dhrauvyAtmakatAbhAve'nvayizUnyatvAdasannihitabhavitRkatvAdutpAdavinAzau nirbIjo na syAtAm / nApi dhruvatA AvirbhAvatirobhAvarahitA, tatastryAtmakaM vastu jainendrANAM buddhivyavasthApitapravibhAgaM prajJApanopAyatvAnnarasiMhAdivat , ataH kAyazabdenApattirabhidhitsitA'stizabdena dhauvyamiti / kathaM punaH kAyagrahaNAdApattirudbhavapralayAtmikA pratIyata iti ? / ucyate-pracIyamAnAkAratA hi kAyaH samudAyaH, sa ca vibhAge sati bhavati, vibhaktAzca dharmAdidravyapradezAH, na 1 kAyazabdastAvat nirupacAreNa kAyAderupacAreNa cAstikAyasya vAcakaH, atra dharmAdinA saMsargAdastikAyArthasya grahaH, yadvA dharmAdizabdA eva dharmAstikAyAdyarthAH, paJcamAMge tadanekArtheSu dharma ityAdenirdezAt, ajIvatAyAH kAyatAyAzca vyaktaye ajIvakAyA iti, Ayena jIvAstikAyasya pareNa kAlasya ca vyavacchedaH / 2'tatropAtta' iti ka-pAThaH / 3 'vA' iti ka-pAThaH / 4 pudgalaparamANUnAmapyastyeva vibhAgaH, pUraNagalanadharmatvAt, netyAdi tu viziSTavibhAgatAkhyApanAya /

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318 tattvArthAdhigamasUtram [ adhyAyaH 5 yatraikaH sthito dharmapradezaH tatrAparo'pi tatpradezaH pratiSThita iti, teSAM vibhaktapradezAnAM yo'sau parasparAvicchedalakSaNaH samudAyaH so'vazyaMtayA tathotpannaH samudAyazabdavAcyatvAt // nanvevamAdimattvaM dharmAdInAM prasajyate tantvAdisamudAyavat / ucyate-te'pi hi nAdimantaH pudgaladravyasyAnekazaktitvAt, sA ca zaktiH zaktimato bhedAbhedAbhyAM trisUtryAmeva vakSyate, yatra cotpAdastatrAvazyaM vinAzena bhavitavyam, tatsahacAritvAt, sa ca vinAzaH pUrvAvasthApracyutilakSaNaH samudAyAdevonIyata iti / athavA'dhunA gatipariNatibhAjazcaitrasya dharmadravyamupagraha kurute, taccopagrahakAritayA prAgajigamiSati caitre na vyApAramagamat, uttarakAlaM tu ko'pyatizayaH samudapAdi yena gatarupagrahakRd bhavati kayApi vikriyAvasthayetyatastenAkAreNotpAdaH samuparatagativyApAre ca caitre tayA gatyupagrahavyApArAvasthayA tatpunarapaityato vinAza eva / adharmAkAzayorapi sthityavagAhanAmukhenotpAdavinAzo vAcyAvataH kAyagrahaNAt sugama ApattizabdArtha ityato'sti cAsau kAyazcetyastikAyaH, dhruvazvAsAvutpAdavinAzavAMzcetyarthaH, dharmazvAsAvastikAyazca dharmAstikAyaH, evamadharmAkAzAvapIti / pudgalAstikAye tUtpAdavyayadhruvatAH prakAzA eva prAyaH // evametAMzcaturo'pyajIvAn sUtreNa parigaNayyAha-tAn lakSaNataH parastAd vakSyAmaH / tAn dharmAdInetAvataH parastAd-upari lakSaNato gatisthityupagrahAvagAhazarIrAdyupakArarUpAd vakSyAmaH, idaM tUddezamAtramAracitamamunA sUtreNa, avazyaMtayA ca padArthabhedamabhyupayatA viviktameva lakSaNamAsaJjanIyam, anyathA bheda eva durupapAdaH syAd, atastAn pratyekaM lakSaNabhedenAgre pratipAdayiSyAma iti // atha kAyagrahaNaM kimarthamityata Aha-kAyagrahaNaM pradezAvayavabahutvArthamaddhAsamayapratiSedhArtha ceti // nanu ca kAyagrahaNasya prayojanaM varNitamApattiH kAyazabdArtha iti, satyamuktaM bhASyAkSarAnapekSam, adhunA tamevArtha bhASyAkSarairdarzayati, vinA'pi kAyagrahaNena dharmAdInAmajIvatA gamyata eva, tasmAt tasyopAdAne prayojanameSAM dharmAdharmAkAzAnAM pradezabahutvamiSyate, prakRSTo dezaH pradezo nirvibhAgaH khaNDamanapAyi svasthAnAd anAdikAlapariNAmApAditatathAsthitiH, teSAmevaMvidhapradezAnAM bahutvaM dharmAdharmayorasaGkhyeyapradezatA pratyekam; AkAzasyAnantapradezatA bahutvArthaH, evaMvidhAsaGkhyeyapradezasamudAyo dharmAstikAyastathaivAdharmAstikAyaH, AkAzamapi lokaparimANametAvatpradezasaGkhyam, samastAkAzaM tvanantapradezamityevaM samuditirUpatvAd gatyAdyapagrahavikriyApattidvAreNa sphuTevApattiriti / pudgaladravyamaGgIkRtyAvayavabahutvamuktam , avayUyanta ityavayavAH paramANudhaNukAdayaH, paramANavo hi samudAyapariNatimanubhUya bhedamapi pratipadyante, tatazcaikakAapi bhavanti, na tvevaM dharmAdipradezAH, ata eva ca nAvayavAste'bhidhIyante, tasmAd bhedenopAdAnaM pradezAvayavayoH, bahvavayavaM hi pudgaladravyamavagantavyam, saGkhyeyapradezaH skandho'saGkhyeyapradezo'nantapradezo'nantAnantapradezazceti // nanu caiko'pi paramANuH pudgaladravyameva sa kathaM bahvavayavo bhavet ? kimatra pratipAdyam ? nanu prasiddhamevedamekarasagandhavarNo dvisparzazvANurbhavati, bhA1 ajIvaprakaraNAyAjIvazabda ityarthaH /

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sUtra 2] svopajJamASya-TIkAlaGkRtam vAvayavaiH sAvayavo dravyAvayavairniravayava iti / Agamazca-"kaiviheNaM bhaMte ! bhAvaparamANa paNNate? goyamA ! cauvihe bhAvaparamANU paNNatte, taMjahA-vaNNamaMte rasamaMte gaMdhamante phAsamante iti"| (bhaga0 sU0670) matubiha saMsarge dravyaparamANvapekSo vA tasmAda varNAdyavayavairbahutvaM drvyaannoH| yacca tat tathA prayatate saMyujyate viyujyate zveta ityAdikAraNaM tat paramANudravyam, atrApyApattiH spssttaa| tathA dvitIyaM kAyagrahaNe prayojanamaddhAsamayaH kAyo na bhavati, addhA cAso samayazcAddhAsamayaH, sa cArdhatRtIyadvIpAntarvartI samaya ekaH paramasUkSmo nirvibhAgastasya na kAyatA, samudAyazca kAyazabdavAcya iti, vakSyatyasya dravyaprastAve dravyatAmekIyamatAnusAriNIm, dravyaM ca pradezapracitamavayavapracitaM vA syAda AzaGkamAno nyaSedhIt kAyagrahaNAt kAyatAmaddhAsamayasya / evaM tarhi kAyapratiSedhAdanutpAdavinAzaH syAt samayaH, tadabhAvAca dhrauvyamapyapeyAt, tatazca maNDUkajaTAbhArakRtakezAlaGkAravandhyAputrakhapuSpamuNDamAlAkhyAnavat sakalamidamanAlambanaM samayavyAvarNanaM syAditi / ucyate-nAyaM niyamo yatkAyazabdenAkSipyate tadevotpAda vinAzavaditaranna, kathaM tarhi pratipattavyamevam ? nanu yatra kAyazabda upAttastatrAyamartho'sya yadutotpAdavinAzI kharasasiddhAveva ca kAyazabdena prakAzyate, na punarabhUtAvapi zabdasAmarthyAt sannidhAnaM kalpayataH, yatra tu kAyagrahaNaM nAsti tatra svarasasiddhAvevotpAdavinAzau tatsahacaritatvAcca dhrauvyamapItyetat samastameva dravyaprastAve bhAvayiSyAmaH / kAraNasamuccayArthazvazabdo bhASye prtipttvyH| prazastAbhidhAnAdU dharmagrahaNamAdau lokavyavasthAhetutvAd viparItatvAdekadravyatvAd vA'dharmagrahaNamanantaraM, tatparicchedyamAkAzaM lokatvAt tadanantaramamUrtasAdhAcca, tadavagADhatvAt tadanantaraM pudralA iti viziSTakramasanivezaprayojanametadevamavaseyamiti // 1 // dharmAdInAM dravyaguNaparyAyatvenAnupadeze sati sandehaH syAt, ataH sandehavyAvRttyarthamidamucyate sUtram-dravyANi jIvAzca // 5-2 // TI0-upariSTAd vakSyate lakSaNaM 'guNaparyAyavad dravyam' (a0 5, sU0 37) iti / tatra dravyANIti sAmAnyasaMjJA, dharmAdikA ca vizeSasaMjJA, ataH sAmAnyavizeSasaMjJAbhAJji dharmAdIni, dravyasaMjJA ca dravyatvanimittA dravyAstikanayAbhiprAyeNa jAtizca zabdArthaH, tacca dravyatvaM . paramArthavicAraNAyAM vyatiriktAvyatiriktapakSAvalambi, naikAntenAnyaddharmA. dravyazabdArthaH dibhyo nAnyaditi puro vakSyate trisUcyAm, ata etAni dharmAdIni mayUrANDakarasavat saMmUJchitasarvabhedaprabhedabIjAni dezakAlakramavyaGgyabhedasamarasAvasthaikarUpANi dravyANi guNaparyAyakalApapariNAmayonitvAd bhedapratyavamarzanAbhinnAnyapi bhinnAnIva bhAsante, "dravyaM ca bhavye" (pA0 a05, pA03, mU0 104) iti vacanAd bhAve kartari ca nipAtyate / iha tu bhAve, dravyaM bhavyaM bhavanamiti, guNAH payaryAyAzca bhavanasamavasthAnamAtrakA 1 katividho bhadanta / bhAvaparamANuH prajJaptaH ? gautama ! caturvidhaH bhAvaparamANuH prajJaptaH / tadyathA-varNavAn , rasavAm , gandhavAn , sparzavAn iti|

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320 tattvArthAdhigamasUtram [ adhyAyaH 5 evotthitAsInotkuTakazayitapuruSavataH tadeva ca vRttyantaravyaktirUpeNApadizyate jAyate'sti vipariNamate vardhate'pakSIyate vinazyatIti, piNDAtiriktavRttyantarAvasthAprakAzatAyAM tu jAyata ityucyate, savyApAre ca bhavanavRttiH, astItyanena nirvyApArAtmasattAkhyAyate bhavanavRttirudAsInA, astizabdasya nipAtatvAt , vipariNamata ityanenApi tirobhUtAtprarUpasyAnucchinnatayA'nuvRttikasya rUpAntareNa bhavanam, yathA kSIraM dadhibhAvena pariNamate vikArAntaravRttyA bhavanamavatiSThate, vRttyantaravyaktivRttihetubhAvavRttirvA vipariNAmaH / vardhata ityanena tu sa eva pariNAmaH upacayarUpaH pravartate, yathA'Gkaro vardhate, upacayavatpariNAmarUpeNa bhavanattiya'jyate, apakSIyata ityanena tu tasyaiva pariNAmasyApacayavRttirAkhyAyate durbalIbhavatpuruSavadapacayarUpabhavanavRttyantaravyaktirucyate, vinazyatItyanenAvirbhUtabhavanavRttitirobhavanamucyate, yathA vinaSTo ghaTaH prativiziSTasamavasthAnAtmikA bhavanavRttistirobhUtA, na tvasvabhAvataiva jAtA, kapAlAdyuttarabhavanavRttyantarakramAvacchinnarUpatvAdityevamAdibhirAkArairdravyANyeva bhavanalakSaNAnyapadizyante / apare sUtradvayametadadhIyate-"dravyANi, jIvAzca", tadayuktam, astikAyatA dravyatA ca pratipipAdayiSitA jIvAnAm, sA caikayoge'pi sati prANinAmavyAhataiva cazabdopAdAnasAmarthyAdataH ka eSa nirvizeSo yogadvayAdaraH? / samprati bhASyamanusriyate bhA0-ete dharmAdayazcatvAro jIvAzca paJca dravyANi ca bhavantIti / ukta hi-'matizrutayornibandhA dravyeSvasarvapayAyeSu, saveMdravyaparyAyeSu kevalasya' (a01, sU0 27, 30) iti // 2 // TI-ete dharmAdaya ityAdi / eta iti prathamasUtropadiSTAH dharmAdayazcatuHsaGkhyAvacchinnAH prANinazvAstikAyAH dravyANi, cazabdAdubhayamabhisambadhyate prANiSu, dravyatA caiSAM svaparanimittadvayopalakSitA, tatra svanimittaM svadharmavyAptiryayA'sAvavaSTabdhastathA gRhyate svadharmavyAptyaiva dravyaM, pratiSidhyate pratyAyyate ca yathAbhUtaM vA jJAyate / svadharmaprAptizca vyAptilakSaNA tAdAtmyena vyavasthAnam, tatazca svabhAvAvasthAnayeva dravyalakSaNam / paranimittaM cakSuhyaM rUpamityAdi yojyam / dravyameva hi tat tathA vyapadizyate rUpAditayA gatyAdyupagrahakRttayA ca vizeSaNApekSam, pitAputrabhrAtRbhAgineyamAtulAdisambandhidevadattavat paranijanimittopalakSaNadarzanAbhiprAyeNa cAha-uktaM hItyAdi / prathamamabhihitaM matijJAnazrutajJAnayogrehaNatA dravyeSudharmAdiSvasakalaparyAyeSu, cakSurAdibhirindriyaistAnyupalakSyante, zrutena cetyavizuddhagrahaNametad, vizuddhaM tu sarvadravyaparyAyeSu kevalasyeti, tenApAstasakalavizeSaNena kevalajyotiSA dravyANAM yAthAtmya khanimittalakSitamAgRhyate, ataH svaparanimittopalakSitAni dharmAdIni dravyANi dravyAstikAyAbhiprAyavazAt pratipattavyAnIti // 2 // 1'bhavanarUpa ' iti ka-pAThaH / 2 'prANinazca' iti gh-paatthH|

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sUtraM 3 ] svopakSamASya-TIkAlaGkRtam 321 athaitAni paJcasaGkhyAvacchinnAni dharmAdIni dravyANi kiM kadAcit svabhAvAva pracyavante ? paJcatvasaGkhyAM vA vyabhicaranti ? mUrtAnyamUrtAni veti praznatritayam / ataH saMzItivyavacchedAyedamucyate sUtram-nityAvasthitAnyarUpANi ca // 5-3 // TI0- yathAsaGkhyamanena sUtreNa praznatritayaM pratyucyate / nityagrahaNAd dharmAdInAM khabhAvAdapracyutirAkhyAyate, avasthitagrahaNAdanyUnAnadhikatvamAvirbhAvyate, anAdinidhaneyattAbhyAM na svatattvaM vyabhicaranti // nanu ca pRthivyAdIni nava dravyANi, tat kathaM paJcatvasaGkhyAM na vyabhicarantIti ? / ucyate-pRthivyatejovAyumanAMsi tAvat pudgaladravyameva mUrtakriyAvattvAd AtmapariNamitA vA vasudhAdayaH pudgalA jIvA eva manuSyAdivat, kAlazcaikIyamatena dravyamiti vakSyate, vAcakamukhyasya paJcaiveti / dizazcAkAzAnna dravyAntaram, AkAzapradezA eva viziSTaracanAbhAjo digvyapadezamavarundhanti, na ca tadvayatirekeNa tatsvarUpopalabdhirdizAmastIti / arUpigrahaNAd dharmAdharmAkAzajIvAnAmamUrtatAmAviSkaroti, rUparasagandhasparzapariNAmabahirvartitvAdamUrtAnyucyante / apare dvidhA mindanti sUtram, 'nityAvasthitAni' pazcApi dharmAdIni nityAvasthitAni bhavanti, tato'rUpANi', etAnyeva dharmAdInyavidyamAnarUparasAdIni draSTavyAni, catvArIti pRthagyogakaraNAt kila paJcAnAmapyavasthitatvamarUpatvaM caturNAmiti / etacca zakyamekayogepi hi, arUpaMgrahaNAt sambhavato dharmAdaya eva sambhatsyante, na pudgalAH / athavA'pyarUpagrahAt ... paJcAnAmapi prasaGge apavadiSyate 'rUpiNaH pudgalA' (a0 5, sU0 4) sUtrapAThavicAraH " iti / na ca pRthagyoge'pyeSo'rthaH zakyo labdhumato vRthA vAJchati |apre varNayanti-ekayoga eva nityAvasthitAnyarUpANi, atrAdyayoH samastapadayoH pAThaH kRtaH, arUpagrahaNaM tu na samastamAbhyAM sahAto vibhaktidvayazravaNametasmAdunnIyate-nityAvasthitagrahaNaM samastadravyavizeSaNamarUpagrahaNamekakaM pudgaladravyavyudAsena dharmAdicatuSTayavizeSaNam // atrApare vyAcakSate-yatkizcidetat nityAvasthitArUpANItyevamapi pAThe labhyata evAbhilaSito'rtha uttarasUtropAdAnAta, tasmAt samasyaiva trINyapi padAni sUtramadhyeyam / asmin pakSe sUriviracitasUtrevinyAsabhanApattina tu prakriyA duSyati / apare nityagrahaNamavasthitavizeSaNaM kalpayanti, nityamavasthitAni nityAvasthitAni, " saha supA" (pA0 a0 2, pA0, 1 sU0 4) iti samAso nityaprajalpitavat, asmin vikalpe bhASyamagamitaM syAt, bhASyakAreNa tvetAni trINyapi svatantrANyeva vyAkhyAtAni, tat kathaM nityagrahaNamavasthitavizeSaNaM syAt ? bhASyabhede 1 naitAni kadAcidapi na santi, na cAnye tattayA pariNamanti / 2 'arUpINi' iti k-paatthH| 3 'arUpigrahaNAt' iti ka-pAThaH / 4 'ato bhakidvaya ' iti g-paatthH| 5 vidhAya apavAdanApekSayA vibhaktaurabatAmapekSya sUrivinyAsaH, evmevaasrvpryaayH| 41

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322 tatvArthAdhigamasUtram [ adhyAyaH 5 satIti // apare tvAhuH-kilAcAryeNa sUtramevamadhItam-nityAvasthitAnyarUpINIti, atra ca bahuvrIhiNoktatvAnmatvarthIyAnupapattiriti / atrocyate-kacid bahuvrIhiM bAdhitvA tatpuruSavRttau matvarthIyo bhavati, tadyathA-"iMdhAryoH zatrakRcchriNi" ( pA0 a0 3, pA0 2, sU0 130), tathA anaravanti cakrANi, sarvadhanAditvAd vA // apare bruvate-bhavatu matvarthIyo'trAhaH, sa ca matureva rasAdipAThAnatviniriti, uktaM tatrAnyatarasyAMgrahaNaM smuccyaarthmitydossH|| bhASyamadhunA''zriyate bhA0-etAni dravyANi nityAni bhavanti / 'tadbhAvAvyayaM nityam' (a05, sU0 30) iti ca vakSyate / avasthitAni ca, na hi kadAcit pazcatvaM bhUtArthatvaM ca vyabhicaranti // arUpANi ca, naiSAM rUpamastIti / rUpaM mUrtiH, mUlyAzca sparzAya iti // 3 // TI-etAni dravyANi nityAnItyAdi bhASyam / etAni-anantarAviSkRtAni pazcApi dharmAdIni, dravyANIti dravyAstikanayAbhiprAyeNa, na tu paryAyasamAzrayaNAt, dravyAstiko hi dhrauvyamevecchati,notpAdavinAzau,ataH tadabhiprAyeNaiSAmAcAryaH zAsti nityatAm,anyathA dravyAstikanayanirapekSanirUpaNAyAmekAntavAdaH syAt, sa ca bahuvidhadoSAghrAtatvAt sAmIkSikAbhiprAyavadasamaJjasaH syAt // nanu caivamekanayanirUpaNA na jainendradarzanapratipUraNAyAlam, satyametat, kintu dravyAstikaparyAyAstikayoH pradhAnaguNabhAvavivakSAvazAd vastutattvamupanIyate jJAtaputrIyaiH, anyathA hItthaM vastuprajJApanA'tiduSkarA syAt, ataH prajJApaneyamabhinnAMzasya vastuno narasiMhasyeva narakesarizabdabhedena / tatra hi dravyAstikasya prAdhAnyamAzrityetarasya ca guNabhAvaM nityatA prajJApyate, yathA caitAni nayadvayopasaMgRhItAni tathA prathamasUtre'bhihitamabhidhAsyate ca trisUtryAmiti / tameva ca dhrauvyAMzaM dravyAstikanayaprajJApyamAdazayitumAha-nityAni bhavanti 'nedhuMve tya' (siddha0 a0 6, pA0 3, sU0 17 ) iti nityAni dhruvANi, notpAdavinAzavantItiyAvata, bhavantItyanena sakalakAlAvikAriNI sattA''khyAyate dharmAdInAm, tacca nityalakSaNaM vakSyamANamuddhaTTayati-tadbhAvAvyayaM nityamiti / yat sato bhAvAt na vyeti na vyeSyati tannityamiti bhavatIti bhAvaH / yo'sau bhavati sa kartA dravyam, saca tasmAta svarUpAna vigamena yujyate yokSyate vAsto nitya ucyate, na kadAcit sadUpatAM pritykssytiityrthH| adhunA'vasthitazabdArtha nirUpayati nityAvasthitayorabhedabhrAntimapanayan-mA bhUta saGkarojnayoH, anyanityalakSaNamanyaccAvasthitalakSaNamiti, avasthitAni ca, nahi kadAcit paJcatvaM bhUtArthatvaM ca vyabhicaranti / nityatvAnunnApekSayA cazabdopAdAnam, avasthitAni bhavanti dharmAdIni dravyANi, taccAvasthAnameSAM vAkyAntareNa nirUpyate-na kadAcit paJcatvaM vyabhicaranti, tadbhAvAvyayatAyAM satyAmiyattaiSAM nirdhAryate'vasthitazabdopAdAnAta, 1 'indrAryoH zakrakRcchrINi iti ga-pAThaH / 2 'marUpANi iti gha-pAThaH, 'bharUpImi' iti tu khapAThaH /

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sUtra 3 ] svopajJabhASya-TIkAlaGkRtam 323 paJcaiva bhavantyetAni na nyUnAnyadhikAni veti saGkhyAniyamo 'bhipretaH, sarvadA paJcAstikAyAtmakatvAjjagataH, kAlasya caitatparyAyatvAditi / nApi bhUtArthatvaM vyabhicarantyetAni, ato'vasthitAnyucyante / anyonyAvabandhitAyAM satyAmapi dharmAdIni na svatatvaM bhUtArthatvaM vaizeSikaM lakSaNamativartante, tacca dharmAdharmayorgatisthityupagrahakAritA, nabhaso'vagAhadAnavyApAraH, svaparaprakAzicaitanya pariNAmo jIvAnAm, acaitanyazarIravAGmanaH prANApAna sukhaduHkhajIvita maraNopagrahamUtatvAdayaH pudgalAnAm / athavA'saGkhyeyAdipradezAnAdipariNAmasvabhAvatA vA bhUtArthatA mUrtatAmUrtatA ceti, tAM na jAtucidanAdikAlaprasiddhi zopanItAM maryAdAmatikrAmanti, svalakSaNavyatikaro hi nirbhedatAhetuH padArthAnAm, ataH svaguNamapahAya nAnyadIyagugasamparigrahametAnyAtiSThante, tasmAdavasthitAnIti / arUpANi ca, naiSAM rUpamastIti / na samudAya vizeSaNametadarUpANItyasambhavAd dharmAdharmAkAzajI veSu catuSvaiva sambhavatyamUrtatvaM na punaH pudgaleSu, ata eva prasaktau satyAmuttarasUtreNa niSedhaH kariSyate, cakSurgrahaNalakSaNaM rUpaM tadavidyamAnaM yeSAM tAnyarUpANItyarUpatvAccakSuSA naitAni gRhyante, na tu cakSuSaiSAmagRhya vANatvamarUpatve kAraNamucyate, paramANvAdibhirane kAntAt, tasmAdarUpigrahaNaM dravyasvatacca nirjJApanArthaM mUrtimatva nivRttiprakAzanAya, prAtyayikotpAdavattve tu bhAjya maGgulyAkAzAdivat svatastu nai rUpamastIti / kiM punA rUpaM nAmetyata Aha-rUpaM mUrtiH, mUrtirhi rUpAdizabdAbhidheyA, sA ca rUpAdi saMsthAnapariNAmA, nAsarvagatadravyaparimANalakSaNA, vyabhicAradarzanAt sarvataH parimitatve lokasya Atmano'pi mUrtimavaprasaGgaH, kANabhujAnAM (?) parimitatvaM cAvazyamabhyupeyaM viziSTa saMsthAnatvAdibhirlokasya, ato rUpamevAvyabhicAritvAnmUrtirucyate / apare'bhidadhati - rUpazabdo nIlAdivarNAbhidhAyI samasti, asti ca dIrghAdi saMsthAnapratipAdanaparaH, tad yaH saMsthAnapratipattimAviSkaroti rUpazabdastamurarIkRtyAvocadAcAryo rUpaM mUrtiriti, evaMvidhamUrtyAzritAzca sparzAdayaH kila sarvadA na kadAcidasaMsthAnA bhavitumarhanti, anyathA vAndhyeyavyomakusumamaNDUkazikhaNDakalpAH syuriti / atra pakSe dharmAdharmasiddhasaMsthAnairanekAntaH / tasmAd rUpameva mUrtirastu / evaM tarhi guNamAtraM mUrtizabdasya viSayaH prasaktaH, na ca rUpameva mUrtiriti, ucyate- dravyAstikanayAvaSTambhAt sakalamidaM nirUpyate, tatra kimAzveva vismRtaM bhavataH, na khalu rUpAdayastasya kecinmUrtyA viviktAH santi, saiva hi mUrtidravyasvabhAvA cakSurgrahaNamAsAdya rUpamiti vyapadizyate, rUpa vicAraH ata eva punarAha sahacarAvyabhicArapradidarzayiSayA-mUrtyAzrayAzca sparzAdaya iti / na khalu mUrti sparzAdayo vyabhicaranti, sahacaritatvAt, yatra rUpapariNAmaH tatrAvazyantayA sparzarasagandhairapi bhAvyam, ataH sahacarametaccatuSTayam, ataH paramANAvapi vidyate, na ca paramANavazcaturguNAdijAtibhedabhAjaH sarveSAmekarUpatvAt iyAMstu vizeSaH - kiJcid dravyamutkaTaM guNapariNAmamAsAdya tameva tyajati, yathA lavaNahigunI saMhatipariNAma sAmarthyavatI locana sparzanagrahaNagocaratAmupetya jale vilIne sati rasanamrANagrahaNayogyatAmAgacchataH, na ca varNasparzo tatra "

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324 tattvArthAdhigamasUtram [adhyAyaH 5 sambhavantAvapi punargrahItuM zakyau, pariNAmavizeSavatvAt, evaM pArthivApyataijasavAyavIyANavo'pyekajAtIyAH kadAcit kAJcit pariNatiM bibhrato na sarvendriyagrAhyA bhavanti, ato rUparasagandhasparzA eva viziSTapariNAmAnugRhItAH santo mUrtivyapadezabhAjo bhavanti // apare'nyathA varNayanti bhASyam-mUrtizabdena rUpamevAbhidhIyate, ye ca rUpamAzritya vartante sparzAdayaste'pi mUrtizabdavAcyAH , tadetadayuktam, 'dravyAzrayA nirguNA guNAH ' (a0 5, sU0 40) iti vakSyate, dravyamAzrayo bhavati spazAdInAM, na punA rUpamupanatayeSyata iti / athApi payoyanayasamAzrayaNAducyete na dravyamasti rUpAdigrahe dravyabuddhayabhAvAdato rUpAdaya eva parasparasamAzrayeNa vartamAnAH senAvanAdivanmUrtizabdavAcyA iti, tathApi bhASyaM na saGgacchate, rUpaM mUrtimUtyAzrayAzca spodaya iti, na hyekaH padAtiH karI vA senA, kintu parasparasamAzrayeNa vartamAnAsturagakarirathapadAtayaH senetyevaM na rUpameva mUrtiH kintu samudAya ityato yathAvarNitamevAstAM bhASyamiti // 3 // nityAvasthitAnyarUpANItyavizeSavidhAne keSAMcidapavAdArtha lakSaNamArabhyate sUtram-rUpiNaH pudgalAH // 5-4 // TI-vizeSazruteH sAmAnyazrutiniSedhamukhenAtmalAbhAdAgRhItavizeSatvAdapavAdasya nityatvAvasthitatvAbhyanujJAnadvAreNArUpatvamAtrapratiSedho'tra vivakSitaH, arUpAH pudgalA na bhavanti, kiM tarhi 1 rUpiNaH, tatsvabhAvAvyayatvAcca nityatA sadA samastyeva, rUpAdimattayA cAvyatikIryamANasvabhAvatayA'vasthitatvaM pudgalAnAm // nanu cotpAdavinAzavattvAdanityataivAtispaSTaiSAM, tat kathaM tadvirodhinI nityatAnubu(ba )dhyata iti ? / atrocyate-dvividhA hi nityatA pravacanavidbhirAkhyAyate-anAdyaparyavasAnanityatA sAvadhinityatA ca, tatrAdyA lokasanivezavadanAsAditapUrvAparAvadhivibhAgA santatyavyavacchedena svabhAvamajahatI tirohitAnekapariNatiprasavazaktigarbhA ra bhavanamAtrakRtAspadA pratItaiva, aparA zrutopadezanityatAvadutpattipralayavanityatAyA vaividhyam, tve'pyavasthAnAta parvatodadhivalayAdyavasthAnavacca sAvadhikA / anityatAanityatAyAzca 'pi dvividhA-pariNAmAnityatA uparamAnityatA ca, tatra pariNAmAnityatA nAma mRtpiNDo hi visrasAprayogAbhyAmanusamayamavasthAntaraM prAgavasthApracyutyA samaznute, uparamAnityatA tuM bhavocchedavadapAstagaticatuSTayaparibhramakriyAkramaparyantavartinI pariprAptAvasthAnavizeSarUpA, nAtyantAbhAvabhAvinIti, tatra pariNAmAnityatayA pudgaladravyamanityamityAcakSyate, tadbhAvAvyayatayA ca nityam, ubhayathA hi darzanAt / na ca virodho'sti kazcidityetat prapaJcataH pratipAdayiSyate parastAt, ubhayImeva vA'vasthAmAsthAya vastu sakalAM vAstavIM dhiyamAdhinoti, anyathA'GgArakitamAtraniyatapalAzakhatattvagrAhivana pradhAnArAdhanasAdhIyasI buddhimA 1 'nubhava ' iti k-paatthH|

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sUtraM 4] svopakSamASya-TIkAlaGkRtam dadhyAdativikalatvAt, pradhAnopasarjanatayA tu kadAcit kizcida vivakSyate zivikAvAhakayAnezvarayAnavat, ataH pratyakSapramANaprasiddhapadArthasvarUpe nAtIvAyAsayati buddhimAtmavantaH, tasAnityAnityayorAspadamekamamI pudgalA iti na kiJcit kasyacid bAdhyate, te ca rUpavanta iti // adhunA bhASyamanuzriyate- . bhA0--pudgalA eva rUpiNo bhavanti / rUpameSAmastyeSu vA'stIti rUpiNaH // 4 // TI0-pUraNAd galanAcca pudgalAH-paramANuprabhRtayo'nantAnantapradezaskandhaparyavasAnAsta eva ___ rUpavattAmananyasAdhAraNImanekarUpapariNatisAmarthyApAditasUkSmasthUlavizeReNa pAvizeSaprakarSAprakarSavartinI vidhati, na dharmAdidravyavizeSA iti rUpavattva, matrAvadhAryate, taddhi na jAtucidaticiraparicitaparamANuyaNukAdikramavRddhadravyakalApamujjhati sAmarthyAca pudgalA api na tAM vihAya vartante, ataH pudgalA eva rUpiNa iti suThUcyate / rUpaM mUrtiriti ca prAka (sU0 3) pratipAditam, atastadanusandhAnAbhiprAyeNAha-rUpameSAmastyeSu vAstIti rUpiNa iti / eSAmiti pudgalAnAM paramANuyaNukAdikramamAjAm, uktalakSaNaM rUpaM mUrtiH sA vidyata iti rUpiNaH, SaSThIpradarzanAt tu bhedavivakSAvazapariprApitaM dravyaguNayornAnAtvamadhyavasAtavyam, abhedavivakSopanItaM ca dravyaparyAyayoraikyam, atastatpradarzanAya vyApakAdhikaraNalakSaNA saptamI vigRhNatA aacaaryennopaattaa| athavA tulya eva matvartho'yamubhayatrAbhedo bhedazca paryAyanayApekSo dravyAstikanayApekSazca yojniiyH| na mUrtivyatirekeNa pudgalAH santi, bhinna dezasambandhitvenAnupalabdheH, vyatirekiNo'pi gamakatvAdasannihitavipakSakasyetyabhedaH, tathA yadidaM candanamupalabhyate tasya zvetaM rUpaM, tikto rasaH, paTurgandhaH, zItalaH sparza iti; yazcaiSa pratyakSeNa pratyakSasya vyapadezaH so'rthAntare dRSTaH, tadyathA-asya brAhmaNasyAyaM kamaNDaluriti // nanu copanyastanidarzanabalena dravyameva dravyAdarthAntaramiti na guNebhyo dravyamiti, ucyate-yodhyamupalabhyasya samastairupalabdhairvyapadezaH so'rthAntaraM gamayati, taca dravyaM guNaH kriyAvA syAditi ko'paritoSaH / senAvanAdivadanekAnta iti cet, dRSTo hyanAntare'pi vyapadezaH senAyAH kuJjaraH sahakAraH kAnanasyeti / atrocyate-na khalu prasiddhamanarthAntaratvaM senAkAnanayoryasmAdaniyatadigdezasambandhiSu karipuruSaturagaspa(sya?)ndaneSu parasparapratyAsattijanitopakAreSvavadhAritAnavadhAriteyatteSu bahutvasaGkhyaiva senA, tathA kAnanamapi, etaca dvayamapyarthAntarameva, yUSapatyAdayo'pi hyAntaratayaivaM vaktavyAH, yUSo dyutpannapAkajAnAM dravyANAM kAla vizeSAnugrahe sati dravyAntarasampRktAnAM pAkajotpattau yaH saMyogaH sa yUSa ityAkhyAyate'rthAntarabhUtazva, pakti rapyekadigdezasambandhiSu parasparapratyAsattyupakRteSvavadhAritAnavadhAriteyattAkeSu bhinnAbhinnajAtIyeSvAdhAreSu vartamAnA bahutvasaGkhyaivAbhidhIyata iti / tasmAt sApekSamidaM nayadvayaM vastunaH sadbhAvamApAdayati naikAnta ityasyArthasyodbhAsanArthamakarod bhASyakAro vibhaktidvayena vigraham, ato'yaM vAkyArtha:-pudgaleSu mUrtirbhedAbhedavartinI, vivakSAvazAditi // 4 //

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326 tattvAdhigamasUtram [ adhyAyaH 5 punareSAM vizeSAnidhitsayA sUtramAha sUtram-AkAzAdekadravyANi // 5-5 // TI-athavA pudgaladravyaM paramANubhedenAnekadhA jIvadravyaM ca nArakAdivizeSeNa, tat kimevaM dharmAdidravyANyapItyArekAnirAkaraNAyedamucyate - ___ bhA0-A AkAzAd dharmAdInyekadravyANyeva bhavanti / dharmAdInAM saGkhyA pudgalajIvAstvanekadravyANIti // 5 // TI0-A AkAzAdityAdi bhASyam / abhividhicitvAdAto dvitvaM tatazca saMhitayA sUtrapAThastaM vivRNoti bhASyeNa-A AkAzAt adhyAyAdisUtropAttakramamuddizyAkAzAbhivyAptipracikAzayiAyA A AkAzAdityuvAca / dharmAdInIti prathitaprativiziSTAnupUrvIpradarzanaM dharmAdharmAkAzAni ekadravyANyeveti, naiSAM samAnajAtIyAni dravyAntarANi santIti, avilakSaNopakArAt, dharmAvarmAkAzAnAM hi gatisthityavagAhotpacyA prabhAvita upakAraH, sthityAditrayayuktaM hi vastvarthakriyAsamarthamabhyupeyate'nekAntavAdibhiH, dharmAdidravyAgAM ca gatyAdaya upakArAH svasthAne yuktyA pratipAdayinyante, ekazabdo'sahAyArthamabhidhatte, yathA paramANuH paramANvantareNa sadvitIyaH, AtmA AtmAntareNa jJAnasukhaduHkhajIvanAdibhedabhAjA, na dharmadravyaM dharmadravyAntareNa sasahAyam, adharmavyomanI caitramAviSkArye, dravyaM guNaparyAyavad (sU0 37) vakSyate, tadanena svagatadharmapariNAmaprAptirApAdyate muktasyeva, anyathA gugaparyAyazUnyaM dravyameva na syAd vyomotpalAdivat, evazabdena niyamyate ekadravyANyevaitAni, tulyajAtIyadravyAbhAvAt, niyamena ceSTArthasiddhi pradarzayati-pudgalajIvAstvanekadravyANIti, sambhAvyAnekatayA pudgalAtmAno vizeSyante tuzabdena, itikaraNaM yasmAdarthe, yasmAt tulyajAtIyabhUyastvameSAM tasmAdanekadravyANi paramANuprabhRtInyanantANukaskandhAvasAnAni kSitijalajvalanAnilatarudvitricatuSpazcendriyAtmAnazceti bhAvanIyam // 5 // ___ ayamaparo vizeSasteSAmevAbhidhIyate sUtram-niSkriyANi ca // 5-6 // .. TI.-athavA evaM tAvadarUpitvaikadravyatve vibhajyAkhyAte idamapi vibhajyAkhyAyata ityAhacArthamAcaSTe bhASyakAra: bhA0-A AkAzAdeva dharmAdIni niSkriyANi bhavanti / dharmAdiSu kriyAvi cArapAka pudgalajIvAstu kriyAvantaH / kriyeti gatikarmAha // 6 // TI-A AkAzAdeva dharmAdInItyetAvatA bhASyeNa kathaM bhAvyate ? / anantarasUtre sAmarthyapariprApitAni dharmAdInyanukRSyante, dharmAdInyAkAzAntAni niSkriyANi bhavanti,

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sUtra 6] svopajJabhASya-TIkAlaGkRtam 327 apetakriyANi niSkriyANi, karaNaM kriyA-dravyasya bhAvastenAkAreNa, sa caiSAM na samasti, yasmAd dharmAdharmAkAzAnyanAsAditAtizayAnyeva sarvadA pUrvAparAvasthAbhedamanAjihAnAni kila lakSyante, tadetadapavyAkhyAnamavadhIritasamayasadbhAvairakAri, yataH sarvameva sadutpAdavyayadhauvyadhamotmavyavasthA nAtikAmati, tadete'pi dhamAdayo yadi sattAM nAtilaGghayanti bhavitavyaM tadA tarhi kriyayaiSAmutpAdavigamalakSaNayA jIvAnAmiva / atha sattAtikameNAbhyupeyante tadAnIM dravyataivAvahIyate gaganendIvarAdivat, bhagavAnapi vyAjahAra praznatrayamAtreNa dvAdazAGgapravacanArtha sakalavastusaGgrAhitvAt prathamataH kila gaNadharebhyaH-"uppaNNeti vA vigameti vA dhuveti vA" / tadetadazeSaM vizIryate / tasmAd dravyatvAnmuktAtmavadutpAdavyayasthitimattvamanumimate haitukAH / tathA cAvadhRtasiddhAntahRdayena vizeSAvazyakakAreNa namaskAraniyuktau zabdAnityatvapratipAdanecchayA'vAci "avagAhaNAdao naNu guNattao ceva pattadhammavya / uppAdAdisabhAvA taha jIvaguNAvi ko doso? // avagADhAraM ca viNA katto'vagAhotti teNa sNjogo| uppattI so'vassaM gacuvakArAdao ce // Na ya paJjayato bhiNNaM davvamihegaM tato jato teNa / taNNAsaMmi kahaM vA nabhAdao savvahA NicA? // " (gA0 2821-2823 ) ayamAsAmartho'vadhAryaH-guNatvAt patranIlatAvanabho'vagAho'pyanityaH, nabhaso'vagAhaH svalakSaNamupakAraH, sa cAvagADhAramantareNa jIvAdikaM nAbhivyajyata iti avagADhajIvAdisaMyogamAtramavagAha iti, saMyogazcotpAdI saMyujyamAnavastujanyatvAda dvayagulasaMyogavat,yathA cAvagAha AkAzasyaivaM gatisthityupakArAvapi dharmAdharmayogatimadAdidravyasaMyogamAtratvAdutpAdAdisvabhAvA iti / kathaM tarhi niSkriyatvameSAmata Aha-pudgalajIvAstu kriyAvantaH, kriyeti gatikarmAha sUtrakAraH, pudgalajIvavartinI yA vizeSakriyA dezAntaraprAptilakSaNA tasyAH pratiSadho'yam, notpAdAdisAmAnyakriyAyAH, pudgalAstvito dezAntaramAskandantaH samupalabhyante jIvAzcetyataste kriyAvantaH, amumevArtha dhAtvantareNa prasiddhadezAntaraprAptyarthena prakAzayati-gatiH kriyAzabde 1 utpanna iti vA vigata iti vA dhrava iti vaa| 2 avagAhanAdayo nanu guNatvatazcaiva patradharma iva / utpAdAdisvabhAvAstathA jIvaguNA api ko doSaH // 1 // avagADhAraM ca vinA kuto'vagAha iti tena sNyogH| utpAdI so'vazyaM gatyupakArAdayazcaivam // 2 // mara paryayato mimaM dravyamihaikAmtato yatastena / tamAze kayaM vA nabhaAdayaH sarvathA nityAH ? // 3 //

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328 tattvArthAdhigamasUtram [adhyAyaH 5 nAbhidhitsitA viziSTaiva, na kriyAsAmAnyam, dharmAdayaH pUrvAvaSTabdhapradezAt pradezAntaramapi vicalitumanutsahamAnAH kathamevaivaMvidhakriyAdhAratAM pratipatsyante ? tasmAniSkriyANIti niravA darzanam // 6 // adhunA'dhikRtadharmAdidravyANAM sarveSAmeva pradezAvayaveyattAviSkaraNArthamidamucyate bhA0-atrAha-uktaM bhavatA-pradezAvayavabahutvaM kAyasaMjJamiti / tet ka eSa dharmAdInAM pradezAvayavaniyama iti ? / atrocyate TI0-atrAha-uktamityAdinA sambandhayati, adhyAyAdisUtre yasmAdajIvakAyA ityatra kAyagrahaNaM pradezAvayavabahutvArthamiti vyAhRtam, tasmAt ka eSAM dharmAdInAM jIvAntAnAM pradezAvayavaniyama iti, atreti pradezAvayavaniyamaprazne yathAgamamabhidhIyate mayA, eSo'bhiprAyaH praznayituH-amUrteSu dharmAdiSvavayavavyavahAro nAsti, mUrteSu cAntyamedAvastheSu paramANuSu, avayavavyavahAro hi mUrteSveva pratIyata ityato niyamo'bhidheyaH ke eSAmavayavA iti / bhA0-sarveSAM pradezAH santi, anyatra prmaannoH| avayavAstu skandhAnAmeva / vakSyate hi-'aNavaH skandhAzca, saGghAtabhedebhya utpadyante' (a0 5, sU0 25-26 ) // TI-sarveSAmityAdi bhASyam / mUrtAnAmamUrtAnAM ca pradezAH santi-vidyante, saMvyavahArArtha pradizyanta iti pradezAH, tatra dharmAdharmAkAzajIvAnAM dravyaparamANumUrtivyavacchinnAH pradezAH, yathA''ha-"niravayavaH khalu dezaH, khasya kSetrapradeza iti dRSTaH" / pudgaladravyasya tu niraMzo dravyAtmanA bhAgaH pradeza ityucyate, na tu tasyAnyaH pradezo'sti, ataH paramANoranyatretyuktam, idaM ca dravyAMzaM pradezadhvanivAcyamAdhAya cetasi bhASyakAreNoktamanyatra paramANoH pradezAH santi, na paryAyAMzaM rUpAdilakSaNam / yataH prazamaratau (zlo0208) anenaivoktaM-"paramANurapradezo, varNAdiguNeSu bhajanIyaH" / ata eva ca bhedaH pradezAnAmavayavAnAM ca, ye najAtucid vastuvyatirekeNopalabhyante te pradezAH, ye tu vizakalitAH parikalitamUrtayaH prajJApathamavataranti te'vayavA ityata Aha-avayavA ityAdi / vishessaarthstushbdH| visrasAnayogAbhyAmavayUyanta ityavayavAH pRthak kriyanta itiyAvat, te ca skandhAnAmeva ghaNukAdikramavatAmanatikrAntarUpAdibhedAnAm, evazabdo niyAmakaH / dharmAdharmAkAzajIvANUnAMna santyavayavAH, skandhAnAmeva bhavanti / kuta etadevamityAha-vakSyata ityAdi / yasAd vakSyate sUtrakAraH-saMghAtabhedajAH skandhAH (sU0 26) / viyutAnAmavayavAnAM saMhatipariNatau skandhA jAyante, saMhatAnAM ca bhedapariNatau dhyaNukAdayaH sambhavanti, paramANavastu bhedAdevAvayUyamAnA avayavAstasmAdavayavavyavahAraH pugaladravyaviSaya evaadhyvseyH|| 1 'tasmAt ka eSAM dharmAmaiti gh-paatthH|| 2 evaM ca sati skandhAdirUpabhedacatuSTayaM pudgalAstikAye na syAt tattvataH spaSTopalabhyAH snehAdikRtasaMyogavi. yogamANaH aMzA avayavAste yaiH dravyamanyat kriyate bhavanti vA te skandheSveva, pareSvaprasiddhatvAdavayavagraho na /

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329 dharmAdharmayo pradezasaka sUtre7-8] svopajJabhASya-TIkAlaGkRtam adhunA'vasitapradezAvayavaniyamo dharmAdidravyapradezAnAmiyattAmAviSkaroti, tatra yA sUtram-asaGkhyeyAH pradezA dharmAdharmayoH // 5-7 // TI0-tatretyAdi / teSu dharmAdiSu dravyeSu paJcasaGkhyAvacchinneSu dharmAdharmayora. saGkhyeyAH pradezA dharmAdharmayoH pratyekamasaGkhyeyAH pradezA bhavanti, te ca lokAkAzapradezamAnAH saGkhyeyAnantasaGkhyAdvayavyudAsenAsaGkhyeyAH kathyante / pradezasvarUpanirdidhArayiSurAhabhA0-pradezo nAmApekSikaH sarvasUkSmastu paramANoravagAha iti // 7 // TI0-pradezo nAmetyAdi / prakRSTo dezaH pradezaH paramaniruddho niravayava itiyAvata, nAmazabdaH kilArthe, parokSatvAt tasya, evaM hi sarvajJAH pratyakSeNopalabhya kathayanti, apekSAprayojanaH apekSAnivRtto vA ApekSikaH, sa ca svasiddha evArvAgradarzanairasmadAdibhiranenAbhyupAyena prajJApyamAna ApekSika ucyate, sarveSAM dharmAdharmAkAzajIvAnAmApekSikatve satyapi sUkSma eva, na sthUlaH / tuzabdo'vadhArakaH / ApekSikatvaM nirUpayati-paramANoravagAha ti / dravyaparamANuparigraheNa pradezaparimANoravagatiH kriyate, tadetaduktaM bhavati-tanmUrtimAtrAkrAnto dezaH pradeza ucyate, avagAho vyavasthAnamAkrAntiradhyAsanamiti paryAyAH, na punarihAvagAho gatiH / nanvevamAkAzasyaiva pradezo nirUpitaH syAt, no dharmAdInAm, yato'vagAha AkAzasya lakSaNam / astu, ko doSaH ? pradezalakSaNaM tAvanitam, lokAkAze ca yatrAkAzapradezaH sa ca yAvAMstatraiva dharmAstikAyapradezo'vagADhaH sa ca tAvAneveti, evamadharmapradezo'pi tatra vAcyo'tastulyapramANatvAde kenaiva praghaTTena pradezanirUpaNam, tatrAkAzamavakAzadAne vyApriyate, gatipariNatau dharma upakArakaH, sthitipariNAme cAdharmadravyamupakaroti, tasmAt sarvapradezAnAmidamevApekSaNIyamavyAhataM lakSaNam / itizabdenopasaMharanti-dharmAdharmayoriyatI pradezasaGkhyeti // 7 // __ adhunA tvasaGkhyeyapradeze prastAvamupajIvan jIvasya tattulyapradezaniyatatvAt pradezaniyama vidhattejIvasya pradeza- sUtram-jIvasya ca // 5-8 // sakhyA bhA0-ekajIvasya cAsaGkhyeyAH pradezA bhavantIti // 8 // 1 yathA hi skandheSu saMbaddhaH pradezaH kadAcidapi Agatya saMlagno naivamayamiti bhAvaH / 2 nizcayaparamANujJApanAya sarvetyAdi, anyathA tu ekasminnapi paramANusamUhasya tanmayasya ca skandhasya cAvagAhAt, tathApi naikaH paramANuH pradezadvayAvagAhIti suktamidaM, sUkSmAvagAhasya tasyaiva bhAvAt /

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330 .. tattvArthAdhigamasUtram [ adhyAyaH 5 TI-ekajIvasya cetyAdi bhASyam / jIvo jJAnadarzanopayogasvabhAvaH sa kadAcit sAmAnyena nirdizyate jIva ityAkSiptasakalanArakAdibhedo gozabdavat samastastrabhedAkSepI, kadAcit prativiziSTopAdhivyavacchinno vyaktipadArthAzrayaNena, tatraikazabdena sarvajIvarAzivyavacchedamAdarzayati, ekajIvasya ekasyA vyakteriti, cazabdenAsaGkhyeyapradezatAmAtmanyanusandhatte, prasiddhadharmAdikramollaGghanAbhidhAnaM tulyapradezAkhyAnalAghavArtham / ekayogAkaraNAconIyate sUtrakArAbhiprAyaH saGkocavikAsasvabhAvAstulye'pyasaGkhyeyapradezatve jIvapradezAzcarmAdivat, dharmAdharmayostu satatameva vitatAvasthitAH, te ca saGkocavikAsasvAbhAvyAjjAtucinikRSTakunthuvigrahayAhiNaH kadAcit tAmeva saGkhyAmajahantaH sthUlaM kariNaH zarIramAdadate vikAzitvAditi // 8 // AkAzasyApi yathoktadravyavat pradezaniyamamabhidhitsurAha sUtram-AkAzasyAnantAH // 5-9 // TI0-agavAhadAnAdAkAzamityevaM na gRhyate lokAkAzamAtrasiddheH, nabaloke'vagADhamasti kiJcijjIvapudgalAdi, tadabhAvAdanAkAzameva tat syAt, iSyate ca, ataH saMjJaiveyamanAdikAlInA dravyAntarasya dhAdisaMjJAvat // anye manyante-tasyApyavagAhadAnazaktirasti, sA tvavagAhakAbhAvAna vyajyate, yadi syAdavagAhakaM tatra vyApAraM yAyAt tadavagAhapariNatyA, na tvasti, tasmAt tadapyavagAhadAnazaktiyuktatvAdAkAzam // apare punarupacAramAcaranti-AkA __ zavadAkAzaM zuSiradarzanAditi, etadapyasat, siddhAntApetatvAt / atha ye aloke'vagAha haH vyAcakSate-vyayotpAdauna svato vyomnaH, kintu parapratyayAjAyete, avagAhaka sannidhAnAsannidhAnAyattAvutpAdavyayAviti, teSAM kathamalokAkoze? avagAhakAbhAvAd , ardhavaizasaM ca sato lakSaNaM syAd , vyApi ceSyate sthityutpAdavyayatrayamiti / atrocyate-ya evaM mahAtmAnastarkayanti svabuddhibalena padArthasvarUpaM tetra nipuNataramanuyoktavyAHkathametat ? vayaM tu visrasApariNAmena sarvavastUnAmutpAdAditrayamicchAmaH prayogapariNatyA ca jIvapudgalAnAm , itthaM tAvadasmadarzanamaviruddhasiddhAntasadbhAvam , asmaduktAthAnuguNameva ca bhASyakAreNApyucyate // bhA0-lokAlokAkAzasyAnantAH pradezAH / lokAkAzasya AkAzasya pradeza- - - tu dharmAdhamaikajIvaistulyAH // 9 // saGkhyA TI0-loketyAdi / yadyAkAzazabdenAkAzamaviziSTamabhidhitsitaM tato'nantapradezatA samIcInA bhaved , vibhAgavyAkhyAnaM ca jIvAjIvAdhArakSetraM lokastataH para 1 ekayogakaraNe hi jIvAstikAyasya jIvasamUhamayasyAsaMkhyeyapradezatvaM syAt, na tu pratijIvaM sAMkaryAt, eka. jIveti prAkasUtre na pravezitam , yathA daza varSasahasrANi prathamAyAM bhavaneSu vyantarANAM cetyatra, anyathA tatrApi daza gharSasahasrANi ratnaprabhAvyantareSvityevaM vaktuM zakyatvAt, yathA vA rUpijIvayogopayogeSvAdimAnityapi noktamiti / 2 AkAzasyAvagAha iti siddhasyAkAzasyopakArAkhyAnaM; na tu tenaiva siddhiH, tasya sAdhanatve'pi ca vyApyatvAt na tadabhAve AkAzAbhAvaH /

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sUtre 10-11] svopajJabhASya-TIkAlaGkRtam malokaH, ataH sarvAkAzasyAnantAH aparyavasAnA ityarthaH / atha yo'yaM jIvAjIvAdhArAvadhinA kRto lokAkAzavibhAgastatra kiyantaH pradezA ityAha-lokAkAzasyetyAdi / anyUnAnadhikapratipattyarthastuzabdaH / dharmAdharmaikajIvaistulyA eva nonAdhikabhAvabhAja iti // 9 // atha pudgalAnAM kA pradezasa_khyetyucyate sUtram-saGkhyeyAsaGkhyeyAzca pudgalAnAm // 5-10 // TI-saGkhyeyA ityAdi sUtram / pUraNagalanapariNatilabdhasaMjJakAH pudgalAH paramApakramA acittamahAskandhaparyavasAnA vicitrarUpAdipariNatayasteSAM pradezAH sambhavataH saGkhyeyA asaGkhyeyA anantAzca bhavanti, saGkhyeyaparamANUpacitaH skandhaH saGkhyeyapradezaH, evamitarAvapi svasaGkhyAvacchinnANughaTitAvasaGkhyeyAnantapradezau vAcyau, anupAttAnantapradezatA sUtre na labhyate, tallAbhAya yatnazvazabdopAdAnaM, tadarthadarzanArthamidamAhaputalAnAM pradeza- bhA0-saGkhyeyA asaGkhyeyA anantAzca pudgalAnAM pradezA saMkhyA bhavanti-anantA iti vartate // 10 // TI0-anantA iti vartate, tadetaduktaM bhavati-anuvartante ca nAma vi(dha)dheyo na cAnuvartanAdeva bhavanti, kiM tarhi ? yatnAditi / nanvaNurapi pudgalazabdenAkSiptaH pUrayati galati ca yataH tasya cAnantarasUtreNa saGkhyeyAsaGkhyeyAnantapradezavikalpAnAmanyatamena vikalpena bhavitavyam, pudgalavAbhAvo vA paramANoH, yadi ca saGkhyeyAdipradezabhAgiSyate tato'gureva na syAd ghaTAdivat, athApradezastato'sannatI gaganotpalAdivaditi, atrocyate-dvaye pradezAH dravyarUpAH paryAyarUpAH, paryAyasvabhAvAzca rUpAdayastadaGgIkaraNena sapradezaH paramANuH // 10 // ___ atha yathA :dravyAtmakairaNupradezaiH sapradezo ghaTastathA'NurityevamasiddhArthatApracikAzayiSayA Aha suutrm-naannoH||5-11|| bhA0-aNoH pradezA na bhavanti // TI0-aNorApUrakAH pariNAmikAraNabhAvabhAjo dranyarUpAH pradezA na bhavanti / atha sapradezatvena paramANutvAbhAvaH sAdhyate, tataH sa tAdRzo'ntyaH pradezaH paramANuna bhavatIti pratItivirodhA, sapradezatvaM cAvyApakAsiddhadoSAghAtaM vanaspaticaitanye svApavat / nahi pakSIkRte'Nau sarvatra sapradezatvamasti, kSetrakAlabhAvAkhye dravyaparamANAveva tat / ye'pi pramANayanti madhyavibhAgAdirahitatvAyomotpalAdivadasannasau tadvattvAd vA nANurghaTAdivadityatrApi pUrvake pramANe vijJAnakSaNenAnekAntaH, digvibhAgakalpanA'pyanena pratyuktA, pAzcAttyaprayoge hetvasiddhatodvibhAvayiSayA bhASyakAra Aha 1 paramANurapi saMyujya pUrayati viyujya gAlayatIti, kazcidapi nAnAdiparamANuH /

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332 tasvArthAdhigamasUtram [ adhyAyaH 5 bhA0-anAdiramadhyo pradezo hi paramANuH // 11 // paramANoH svarUpam 1 TI0-yasmAdAdimadhyAntyapradezaiH parihINa eva paramANuriSyate, apradezagrahaNAdantaparigrahaH, athavA''dimadhyagrahaNAdarthaprAptamevAntyagrahaNam, asmin pakSe apradeza iti prativiziSTapradezanirAkaraNameva kRtaM bhavati, AdimadhyAntapradezairapradezona ruupaadibhiriti| na cAdimadhyAntAvayava nibandhanaM vastutvaM pratItam, vinA'pi tairvijJAnAdyupalabdhaH, avibhAgatvAdeva ca vyomAnupravezo'pi pratyAkhyAtaH, na ca sarvagatatvavyAghAto vyomnaH, sakalavastusambadhitvenAbhyupagamyamAnatvAt prasiddhavijJAnakSaNavat, ataH svayameva pradezo'sau,na tasyApare pradezAH santi dravyasvabhAvAH, sarva ca sAdhanaM tanirAkaraNe'bhidhIyamAnamanupAsitayathArthaguruvacasA pareNaivamadhigatadravyaparyAyanayadvayasadbhAvena syAdvAdinA vighttniiymaagmyuktynusaarinneti||11|| athaitAni dharmAdharmapudgalajIvadravyANi kiM vyomavat svAtmapratiSThAnyAhosvijalAdivadAdhArAntarapratiSThAnIti ? / ucyate-nizcayanayAbhiprAyAva sarvameva vastu svAtmapratiSThaM vyomavat, vyavahArAbhiprAyAd dharmAdharmapudgalajIvAnAm sUtram-lokA kAze'vagAhaH // 5-12 // avagAhavicAraH bhA0-avagAhinAmavagAho lokAkAze bhavati // 12 // TI.-avagAhinAm-anupravezavatAmavagAhaH-pravezaHpratiSThA pudgalAdInAM dharmAdharmadravyadvayAvagADhe vyoni bhavati, dharmAdharmayozcAkAzevagAho'nAdikAlInaH, parasparAzleSapariNatyA tathAsanivezAt, itaratrAkAzevagAho nAsti jIvAdInAm, dharmAdharmAbhAvAt, gatisthityupagrahakAritvAt dharmAdharmayoH, tAveva tatra kamAnna staH ? na hi svabhAve paryanuyogo'stItyupekSya lokAkAze'vagAho dhrmaadiinaametaavduktm||12|| ____ idaM tvadhunA vAcyaM--kiM sarvAtmanA'vagAhaH sarvalokAkAzapradezavyAptyA kSIrodakaviSarudhirAdivaduta puruSahadavaditi ? / etad vibhajyocyate sUtram---dharmAdharmayoH kRtsne // 5-13 // bhA0-dharmAdharmayoH kRtsne lokAkAze'vagAho bhavatIti // 13 // TI0-sarvatra lokAkAze dharmAdharmayorayutasiddhAvapi candramaNDalAdheyacandrikAvadavagAho na parataH, cetanAvaccharIra evopakAradarzanAd bahiradarzanAcca tanmAtravartitvamadhyavasIyate, ataH kSIrodakavadanyonyAvagAhapariNatyA vyavasthAnaM, na puruSahadavaditi vyavacchinatti kRtlazabdopAdAnAditi // 13 // 1. dharmAdInAM' iti k-paatthH| .

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sUtraM 15] svopajJabhASya-TIkAlaGkRtam 333 atha pudgalAnAM kathamavagAho lokAkAza ityucyate sUtram-ekapradezAdiSu bhAjyaH pudgalAnAm // 5-14 // TI--ekapradezAdiSvityAdi sUtram / ekapradezAdigviti samAnAdhikaraNagoM bahuvrIhiH, ekazvAsau pradezazceti, pradeza uktalakSaNaH, ekapradeza AdiryeSAM teSvekapradezAdiSu pradezeSu pudgalAnAmaNuprabhRtInAmavagAho vyAkhyeyaH / bhA0-apradezasaGkhyeyAsaGkhyeyAnantapradezAnAM pudgalAnAmekAdiSvAkA zapradezeSu bhAjyo'vagAhaH / bhAjyo vibhASyo vikalpya ityanapudgalAnA ___ rthAntaram / tadyathA-paramANorekasminneva pradeze, yaNukasyaikasmin mavagAha: ___ bayozca, vyaNukasyaikasmin dvayostriSu ca, evaM caturaNukAdInAM saGkhyeyAsaGakhyeyapradezasyaikAdiSu saGkhyeyeSu asaGkhyayeSu ca, anantapradezasya c|| 14 // TI0-apradezetyAdi bhASyam / avidyamAnadravyAntarapradezaH paramANurapradezaH, svayaM ca pradezaH,pracayavizeSAt saGkhyeyaparamANughaTitaH saGkhyeyapradezaH pudgalaH, evamasaGkhyeyAnantapra. dezAvapi skandhau pudgalAviti vAcyau, ekAdiSvAkAzapradezaSviti sUtrAvayavaM spaSTatareNa vRttivAkyena vyAcaSTe-eka AdiryeSAmAkAzapradezAnAM teSu bhAjyo'vagAhaH apradezAdInAm, anekArthatvAd dhAtUnAM vibhASyo vikalpya ityAha, vizeSeNAtizayena paramANUpakrameNa bhASaNIyo vyAkhyeyaH, vikalpastu bhedasambhave, yathA ghaNukasyaikasmin pradeze vayozcetyAdi bhASya sujJAnameva, paramANostu bhedAbhAvAdekasminneva pradeze'vagAha iti vikalpAbhAvaH, kathaM punarekAkAzapradeze'tyantasUkSme'saGkhyeyAdipradezAH skandhAH pratiSThAM pratipadyante ? na hi ghaTe caturudadhijalAvasthAnamasti,atibahutvAdalpAvakAzatvAca ghaTasyeti / atrocyate-nanu pracayavizeSAd dantidantazakalamalpapradezAvagAhi dRSTam,bheNDakhaNDaM tu tAvatparimANameva bahutarAkAzapradezavyApi dRSTam, atha ca bahutarAvayavatA kuJjaradantazakale, tasmAd pariNativizeSa evAsau tAdRzaH paramasUkSmo yenAnantA api paramANavaH skandhIbhUtAH pradezamekamAzritya vihAyaso vartante, yathA vA'tinibiDenAyaspiNDena vyApte nabhodeze nirantare bhasvAsamIraNasamIritAH punarvibhAvasoravayavAstatrAnumajjanti, vidhyApyamAne ca vigatarandheSyasi pratapte vArilezAH sUkSmapariNAmavartino nivhati pravizantyevetyevamAgopAlAGganAdijanapratItamAkAzasya durbharatvamiti mA muhaH, sikatAkaNanikareNa vA paripUrita prasthake prastha evAparo'poM vizan dRSTaH, ekapradIpaprabhAvitAnakAvabhAsite ca garbhagRhakAdau pradIpasahasraprabhAjAlAkArapariNatapudgalAnupravezaH pratyakSapramANasamadhigatastadvadevaikAkAzadeze dhanapariNativizeSAbhyupagamAdanantaparamANughaTanAvinirmitaskandhAvasthAnamavaseyamiti // 14 // 1'nantAnAM' iti k-kh-paatthH| 2 ekaH saMkhyeyazabdo'dhikaH ga-pAThaH / 3 'vikalpyastu' iti ga-pAThaH / 4. rekAkAza' iti g-paatthH| 5 ' evAparaH payasAM prAvizan ' iti ga-pAThaH /

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334 tattvArthAdhigamasUtram [ adhyAyaH 5 atha jIvAnAM kiyati kSetre'vagAha iti ucyate sUtram-asakhyeyabhAgAdiSu jIvAnAm // 5-15 // TI0-asaGkhyeyabhAgAdiSvityAdi sUtram / asaGkhyeyabhAgAdiSviti samAnAdhikaraNagarbho bahuvrIhiH, lokAkAza ityanuvartate saptamyantam, arthavazAca vibhakteH pariNAma iti lokAkAzasyAsaGkhyeyabhAgAdiSvityabhisambandhanIyam, asaGkhyeyazcAsau bhAgazca sa jIvAnAmavagAhaH _. AdiryeSAM te'saGkhyeyabhAgAdayaste'saGkhyeyA eva bhAgAH, tatra kadApAnAmA cidekasmin lokAkAzapradezAsaGkhyeyabhAge kadAcid dvayorasaGkhyeyabhAgayoH kadAcit triSpityAdi jIvAnAmavagAho bhavati // bhA0-lokAkAzapradezAnAmasaGkhyeyabhAgAdiSu jIvAnAmavagAho bhavati, A sarvalokAditi // 15 // ___atrAha-ko heturasaGkhyeyabhAgAdiSu jIvAnAmavagAho bhavatIti ? / atrocyate TI-lokAkAzetyAdi bhASyam / amunA bhASyeNAdhikArAnuvRttiM darzayati vibhaktipariNatiM ca / lokAkAzapradezAH sarva evAsaGkhyeyAste punarasaGkhyeyairbhAgairdhiyA vibhajyante'GgulAsaGkhyeyabhAgapramANaiH, tatraikasminnasaGkhyeyapradeze viyatkhaNDe jaghanyata ekajIvasyAvagAho bhavati kArmaNazarIrAnuvidhAyitvAt, kazcit punastAdRzaM khaNDadvayamAkramya vartate, kazcit trINi tAdRzaM, parazcatvArItyAdi yAvat sakalalokAkAzamanyo vyApyAvatiSThate,samuddhAtakAle kevalyeva, nAparaH, lokamaryAdayA, na punaralokAkAzasyaikamapi dezamAkrAmatIti darzayati // 15 // atrAhetyAdi smbndhgrnthH| evaM manyate'vadhRtAsaGkhyeyapradezaparimANasya kArmaNazarIrApAditaudArikAdizarIrasambandhAdalpabahupradezavyApitAyAM ko hetursngkhyeybhaagaadissvityaadi| nahi tulyaparimANAnAM paTAdInAmavagAhe vaiSamyaM dRSTam, asyApi tulyapradezatvAt kimiti tathA nAbhyupeyata ityAkSipte, atrocyata ityAha / atra prazne pratividhIyate sUtram--pradezasaMhAravisargAbhyAM pradIpavat // 5-16 // TI0-pradezalakSaNamuktam, ekasyAtmanaH pradezA lokAkAzapradezarAzimAnAH teSAM saMhAraH-socaH visargo-vikAsastAbhyAM saMhAravisargahetubhyAmetadevaM vaiSamyaM pradIpavata, yathA pradIpAstejo'vayavA yathAvakAzAnuvidhAyinaH svalpejvakAze saGkocamAsthAyAsate, mahati . copane vikAzaM bhajante, tathAtmano'pi prakarSaprAptasaGkocasyaikasminnasaGkhyeyaAtmapradezAnAM , TA bhAge lokasyAvasthAnamutkRSTavikAzaprAptasya ca kevalinaH sarvaloke'vagAhosaGkocavikAsau nyA madhyamAvasthAnekabhedeti / etadeva vistareNa darzayati bhASyakAra:bhA0-jIvasya hi pradezAnAM saMhAravisargAviSTau pradIpasyeva /

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sUtraM 16 ] svopajJabhASya-TIkAlaGkRtam 335 TI0 - jIvasya hItyAdi / yasmAjjIvasya pradezAnAM saGkoca vikAsAviSyete, paTasyeva piNDitavitatAvasthAyitA, pradIpaprakAzasyeva saGkucanaprasAraNe, carmamaNDalasyeva saMhAravisargAviti // nanu ca tadvadevAnityaH syAt, asAmpratamidam, nahi syAdvAdibhiH pradIpAdInAmanityatvamekAntato'bhyupagamyate, dravyaparyAyanayadvayAviSTatvAt sarvasya vastuna ityato nityAnityAdivikalpabhAjaH sarve padArthA iti saGgaro jainAnAm / AtmA'pyevaMdharmaka eveti cet, siddhasAdhyatA / etenaitadapi pratyuktam "varSAtapAbhyAM kiM vyomnazvarmaNyasti tayoH phalam / carmopamazcet so'nityaH khatulyavedasatphalaH // " vyomaikAntena nityaM nApi carmA nityamutpAdAditrayayuktatvAd vizvasya vastunaH, taccoktaM vakSyate ca, ekAntanityAnityayozca karmaphalasambandhAbhAvaH // 'dIpasya saGkoca vikAsa pradidarzayiSayA Aha bhA0--tadyathA - tailavartyagnyupAdAnapravRddhaH pradIpo mahatImapi kUTAgArazAlAM prakAzayati, aNvImapi, mANikAvRto mANikAM, droNAvRto droNaM, ADhakAvRtavADha, prasthAvRtaH prasthaM, pANyAvRtaH pANimiti // --- TI0 - tadyathA - tailavartItyAdi / bhAsvatkiraNanikaraH pradIpo mANikATakaprasthAdyadhikaraNasambandhI nirAvaraNavyomasamandhakArAvadhRtapramANaH tejo'vayavasaMhArAdalpo'lpataro'lpatamo vA'nyatamatha lakSyate, sa eva cApanItasakalasthaganako vidyotamAnamUlamUrtiradabhraM vyomadezamavabhAsayati, tailavartyamyupAdAnapravRddha ityanenAvikalAM kAraNa sAmagrImAcaSTe, kUTAgArazAlAdimiranekAmavasthAmAdarzayati, aparityaktasvAtmAvayavo'pyanekamAkAramAdatte pradIpaH || bhA0 - evameva pradezAnAM saMhAravisargAbhyAM jIvo mahAntamaNuM vA paJcavidhaM zarIraskandhaM dharmAdharmAkAzapudgalajIvaipradeza samudAyaM vyApnotIti, avagAhata ityarthaH // TI0 - evameva pradezAnAmityAdi bhaassym| dAntike dRSTAntArthamupasaMharati- paJcavidhamaudArikAdizarIrAta dharmAdharmAkAzapudgalajIvapradezasamudAyam, avazyameva hi lokAkAze dharmAdharmAkAzapudgalAH santi, jIvapradezAzca bhajanIyAH, yatraiko'vagADho jIvastatrAnyasyApyavagAho na viruddhyata iti, evaM dharmAdisamUhaM vyApnoti, avagAhata ityarthaH // bhA0- -dharmAdharmAkAzajIvAnAM paraspareNa pugaleSu ca vRttirna viruddhayate, amUrtatvAt / 1 'asatphalaM ' iti ka kha pAThaH / 2 0 zayati atho (?) maNikA0' iti ka kha pAThaH, tatra aNvImapIti nAsti / 3 anAvRtastu svAvayavamAnamAkAzaM vyApnoti, na tu sarva jagat, AtmA tu samudghAtakAle lokavyApI, siddhikAle tu tribhAgonAvaziSTaH, azuSirasaMbhUtazarIrAnukAryavagAhAdanantaraM niSprayojanatvena avagAhasaMkocAbhAvaH / 4 ekasminAkAzadeze anekajIvAnekapradezAvagAhAt /

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336 tArthAdhigamasUtram [ adhyAya: 5 I TI0 - - dharmAdharmAkAzetyAdi / dharmAdInAmamUrtitvAt paraspareNa vartanaM na virodhakAri, nApi pulaviSayA vRttirdharmAdInAM viruddhayate, tadbalena gatisthityavagAhadarzanAdAtmanazca karmapudgalavyApteH, siddhamidaM jIvo mahAntamaNuM vA saMhAravisargAbhyAM vigrahaM gRhNAti // bhA0 - atrAha - sati pradeza saMhAravisargasambhave kasmAdasaGkhyeya bhAgAdiSu jIvAnAmavagAho bhavati naikapradezAdiSviti ? / atrocyate TI0 - atrAhetyAdi / idamidAnIM codayati- pradeza saMharaNasAmarthyamastyAtmanaH, tat kimityavikalakAraNakalApaH sarvAn pradezAnupasaMhRtya ekasminnAkAzadeze nAvasthAnaM kalpayati pratibandhakavastvabhAvAt ? kasmAdasaGkhyeyabhAgAdiSvavagAha iSyate, naikapradezAdiSviti nirupapattikamityAzaGkayate, atrocyata ityAha, na vayamanupapattikamarthaM pratijAnImahe, kintu / bhA0 - sayogatvAt saMsAriNAM caramazarIratri bhAgahInAvagAhitvAJca siddhAnAmiti // 16 // TI0 -- saMyogatvAt saMsAriNAmityAdi / yogAH prathitA eva audArikavigrahAH, satyapi ca sAmAnyopAdAne vyApitvAt kArmaNayoga eva parigRhyate, saha yogena sayogaHkArmaNazarIrItiyAvat, sarvasya saMsAriNo bhavitavyamavazyaM kArmaNena vapuSA tatazcAnantAnantapugalapracitasarva saMsArikArmaNazarIropa zleSAdasaGkhye yapradezAvagAhiMtaiva naikAdipradezAvaigAhiteti / caramazarIra ityAdi / caramazarIraM tribhAgahInamavagAhante siddhA iti ca, anenaitada darzayati - dehe bhAgaH zuSirastatpUraNAt tribhAgahI nAvagAhaH, sa ca yoganirodhakAla eva bhavati, ata: siddho'pi tadavasthapramANa eveti sAmarthyAbhAvAnnAtaH paramasti saMharaNamanAvaraNavIryasyApi bhagavataH, kiM punaH zeSasaMsAriNaH ? svabhAvazcAyametAvAnevopasaMhAraH, na cAsti svabhAve paryanuyogaH / api ca - sakarmAsau, tatazca nAstyupasaMhRtiralpatarA / karmaviyuktaH kasmAnnopasaMharatIti cet, prayatnAbhAvAt prayatnAbhAvazca karaNAbhAvAt, anavadyaM darzanam / idamuktaM bhavati - saGkSipato vikasanasaGkocanadharmatvAdAtmapradezasantAnaH padmanAlatantusantAnavada vicchedena vikAsamAsAdayati, avicchedava pradezAnAmamUrtatvAd vikAsadharmatvAdekatvapariNateH jIvAbhivRddhervikAsazca siddhaH, chedadazanAt sakriyatvAccAra vindanAlatantusantAnavadeva ca jIvapradezAH sakalamitarad vizantyalpamapahAya, chinne tarhi mUrdhanyavidhya ziraH kimiti sa pradezasantAnastanuM nAvizatIti cet, asadetat, vedanAyuSorbhedAt, bahavo hi jIvadezAH samudAyI bhUyAsate yatra tadAcakSate marma, bahumarmakazca mUrdhA, mahatI ca vedanA bhavati marmadezeSu, AyurvedAdhyavasAnAdinimittaH saptadhA prasiddhaH, 1 'pradezeSviti' iti ka-kha-pAThaH / 2 zarIramAtre vyApanAt kArmaNAvavyApteH audArikAdivigrahA iti yogavyAkhyAyAM zarIramAtrAkhyAnam / 3 audArikAdisthUlazarIrANAM kArmaNAvagAhAnusAritvAt kArmaNasyaiva grahaH / 4 asaMkhyAkAzapradezAvagADhasyaiva kArmaNAdermahAt ArAt ayogatvAd agrahaH, ekAkAzapradezAvabodhastu na kevalamantaram /

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sUtraM 17] svopajJabhASya TIkAlaGkRtam 337 tasmAt saMhAravisargAvAtmanaH karmAnubhAvajanitI, na ca nAzaH satyapi saMhAre vikAse vA'mUtetvAt, na ca svatattvanAzo'sti vastunaH kasyacit sarvathA syAdvAdinaM prati, pradezasaGkhyAyAvAtmanaH saGkocavikAsayoH satorapi hAso vRddhirvA na samasti, kSetratastu tAvAtmanaH syAtAmiti pratipadyadhvam // 16 // bhA0-atrAha-uktaM bhavatA ( a05, sU01)-dharmAdInastikAyAn parastAllakSaNato vakSyAma iti / tat kimeSAM lakSaNamiti ? / atrocyate TI0-atrAha-uktaM bhavatetyAdisambandhagranthaH / asyaivAdhyAyasya prathamasUtre tA~llakSaNataH parastAd vakSyAma ityuktaM tadidAnImavakAzaprAptamabhidhIyate sUtram-gatisthityupagrahau dharmAdharmayorupakAraH // 5-17 // TI-gatItyAdi sUtram / athavA tulye'saGkhyeyapradezatve sati kRtsnalokavyApitvameva dharmAdharmayorna punarasaGkhyeyabhAgAdiSu vRttirityetat kathamanapadiSTahetukamavasAtuM zakyamityatra bramo vayamavasIyatAmasaMzayam, yasmAt prayogavisrasApariNAmajanitAmanekaprakArAM sArvalaukikImanyadravyeSvasambhavantImAtmapudgalAnAM kriyAmArabhamANAnAM cakSuSo darzanazaktarupagrAhakAdityAdirazmivad gatisthityorupagrAhako dharmAdharmAviti kAryato nizcIyate sakalajagadvyApinAviti, taccAsAdhAraNaM kArya sUtreNa darzayati // bhA0-gatimatAM gateH sthitimatAM ca sthiterupagraho dharmAdharmayorupakAro yathAsaGkhyam / upagraho nimittamapekSAkAraNaM heturityanAntaram / upakAraH prayojanaM guNo'rtha ityanAntaram // 17 // TI0-gatimatAmityAdi bhASyam / dezAntaraprAptihetuH pariNAmo gatiH, tadviparItaH pariNAmaH sthitiH, tadvantastAdRzA pariNAmenAviSTA iti, ata evaMvidhakriyApariNatadravyameva gatisthitizabdAbhyAmucyate, tavyatirekeNa gatisthitikriyAnupalabdheH, ekasyaivopagrahadvayanivR. syartha yathAsaGkhyakamupanyasyati-gatimatAmityAdinA bhASyeNa / jIvapudgalAH kriyAvanto yatra ca gatiH tatrAvazyatayA sthityApi bhavitavyam / athavA dharmadravyasya sannihitatvAt kimityavyAhatA gatireva satataM na bhavatyavikalakAraNakalApasannidhAvavazyaMbhAvinI kAryotpattirevaM sthitirapi vAcyetyAkSipte gatimatAmityAha / svata eva gatipariNatiryeSAM dravyANAM sthitipariNatizca teSAmupagrAhako dharmAdharmAvapekSAkAraNamAkAzakAlAdivana nivartakaM kAraNam, nirvatakaM hi tadeva jIvadravyaM pudgaladravyaM vA gatisthitikriyAviSTam, dharmAdharmoM punarupagrAhakAvanupaghAtakAvanugrAhakAvityarthaH / svabhAvata eva hi gatisthitipariNatAni dravyANi tAvupagRhItaH, 1 'vRddhirna samasti' iti ka-kha-pAThaH / 2 0pagraho dharmA0' iti gha-pAThaH / 3 - nivartakaM ' iti ka-kha-pAThaH /

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338 tattvArthAdhigamasUtram [ adhyAyaH 5 . yathA ca sarittaDAga hadasamudreSvavagAhitve sati matsyasya svayameva saJjAtajigamiSasyopagrAhaka jalaM nimittatayopakaroti, daNDAdivanmRdaH pariNAminyAH, nabhovad vA, apekSAkAraNaM heturiti kAraNasAmAnyapratipattikAri, ete hi zabdA nArthAntarAbhidhAyitayA pravartante / tathA coktam "nirvartako nimittaM, pariNAmI ca vidheSyate hetuH / kumbhasya kumbhakAro, vartA mRcceti samasaGkhyam ||"-aaryaa na punastajjaladravyaM gateH kAraNabhAvaM bibhrANamagacchantamapi jhaSaM balAt prerya gamayati, kSitirvA svayameva tiSThato dravyasya sthAnabhUyamApanIpadyate, na punaratiSThad dravyaM balAdavaniravasthApayati, vyoma vA'vagAhamAnasya svata eva dravyasya hetutAmupaityavagAhaM prati, na punaranavagAhamAnamavagAhayati svAvaSTambhAt, svayameva ca kRSIvalAnAM kRSyArambhamanutiSThatAM varSamapekSAkAraNaM dRSTaM, na ca nRnakurvatastAMstadarthamArambhayadvarSavAri pramitam, prAvRSi vA navAmbhodharadhvanizravaNanimittopAdhIyamAnago prasUte svata eva balAkA, na cAprasUyamAnAM tAmabhinavajaladharaninAdaH prasabhaM prasAvayati, pratibudhya vA puruSaH pratibodhanimittAM viratimAtiSThamAno'vadyAd dRSTaH, na ca pumAMsamaviramantaM viramayati balAt pratibodhaH / yadi tarhi nimittakAraNaM dharmAdharmoM daNDAdivadevaM satyapekSAkAraNataiva hIyate, yato nirvyApAramapekSAkAraNamucyate, naitadevam, apetayuktitvAt, nahi nirvyApAraM kAraNaM, kiM tarhi ? kurvat kAraNam , apekSAkAraNaM caitAvatocyate, dharmAdidravyagatakriyApariNAmamapekSamANaM jIvAdigatyAdikriyApariNatiM puSNAti, evaM tarhi nimittApekSAkAraNayorna kazcidU vizeSaH, asti vizeSaH, daNDAdiSu prAyogikI vaisrasikI ca kriyA, dhAdiSu vaisasikyeveti, bhASyakAreNa kAraNasAmAnyapratipipAdayiSayopanyasto nimittazabdaH, yAvatA cAMzena svato vyApArapariNatirdaNDAdInAM tadaMzapradarzanaparatayA nimittazabdopAdAnamiti, na ca gatyupakAro'vagAhalakSaNAkAzasyopapadyate, kiM tarhi ? dharmasyaivopakAraH sa dRSTaH, sthityupakArazcAdharmasya, nAvagAhalakSaNasya vyomnaH, avazyameva hi dravyasya dravyAntarAdasAdhAraNaH kazcid guNo'bhyupeyaH, dravyAntaratvaM ca yukterAgamAd vA nizcayaM, yuktirvakSyate / Agamastu sarvajJadattasvahastaH prakAzata evAvyAhata:"kaI NaM bhatte! davvA paNNattA ? goyamA! cha davvA paNNattA, taMjahA-dhammatthikAe, adhammathikAe, AgAsatthikAe, puggalatthikAe, jIvasthikAe, addhAsamaye" // nanu dharmadravyopakAranirapekSameva zakunerutpatanamUrdhvajvalanamagnermarutazca tiryagrgamanaM svabhAvAdevAnAdikAlInAditi, ucyate-pratijJAmAtramidaM, nArhataM prati hetudRSTAntAvanavadyau staH, svAbhAvikyAM gatau dharmadravyopakAranirapekSAyAM, yataH sarveSAmeva jIvapudgalAnAmAsAditagatipariNatInAmupagrAhaka 1' vevagavAhitve' iti g-paatthH| 2'pratItaM' iti ka-kha-pAThaH / / / 3 kati bhadanta ! dravyANi prajJaptAni ? gautama! SaDU dravyANi prajJaptAni, tadyathA-dharmAstikAyaH, adharmAstikAyaH, AkAzAstikAyaH, pudUlAstikAyaH, jIvAstikAyaH, addhaasmyH| 4'tiryagvalanaM' iti k-kh-paatthH|

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sUtraM 18] svopajJabhASya-TIkAlaGkRtam 339 dharmamanurudhyante'nekAntavAdinaH, sthitipariNAmabhAjAM cAdharmam, AbhyAM ca na gatisthitI kriyete, kevalaM sAcivyamAtreNopakArakatvaM yathA bhikSA vAsayati, kArISo'gniradhyApayatIti // nanu tavApi lokavyApidharmadravyAstitvavAdinaH sandhAmAtrameva tadupakAro gatyupagraha iti sthityupagrahazcAdharmadravyopakArastanmAtratvAditi, atra jAgadyate yuktirasmAbhiravadhattAM bhavAngatisthitI ye jIvAnAM pudgalAnAM ca te svataH pariNAmAvirbhAvAt pariNAmikartRnimittakAraNatrayavyatiriktodAsInakAraNAntarasApekSAtmalAbhe, asvAbhAvikaparyAyatve sati kadAcid bhAvAt , udAsInakAraNapAnIyApekSAtmalAbhajhapagativat, tad yadyetayoramUrtayorapi satorgamakamekaikasyAbhAve na bhavati, na cAnyenopakriyate, tallakSaNamupakAraH prayojanaM sAmarthya guNo'rtha ityanarthAntaramityatyantaprasiddhA evopakArAdayaH samAnArthAbhidhAyitvena, upakAro-gatisthitipariNatadravyasAmIpyena vyApriyamANatA, tadupagrAhitayA'nuSThAnamiti prayojanamatizayenopakAri guNaH sAmarthyamAtmIyazaktiprabhAvaH, arthastu dravyAntarAsambhavi prayojanameveti // 17 // yadyatIndriyayordharmAdharmayorupakArasambandhenAstitvamavadhRtam, anantaroddiSTasya nabhaso'tIndriyasyAdhigame ka upakAra iti ? / ucyateAkAzasyopakAraH . suutrm-aakaashsyaavgaahH||5-18|| TI0-nanu ca lokAkAze'vagAha iti prAya nirUpitameva lakSaNa hI mAkAzasya, punaH kimayamArambho lakSaNAbhidhitsayA ? / satyamuktaM, prAgavagAhinAM jIvapudgalAnAM prAdhAnyapracikAzayiSayA, iha tu tatsvarUpameva nirdhAryate, ihaiva svarUpasiddhiM buddhau sannivezya nabhasastaduktaM prAk, ato'vazyaM svarUpavyAvarNanaM padArthasya kAryamiti // bhA0-avagAhinAM dhamapudgalajIvAnAmavagAha aakaashsyopkaarH|| TI-avagAhinAmityAdi bhASyam / vihitanirvacanaM prAgAkAzaM tasya lakSaNamavagAhaH-anupravezaniSkramaNasvabhAvaH,avagAhasya sambandhizabdatvAt sambandhinAmupAdAnamavagAhinAM dhamAdInAm,AkAzasyAvagAha upakAro liGgaM svatattvameva,eSAmavakAzadAyitvenopakaroti, sa copakAra AtmabhUto'sya lakSaNamucyate / etaduktaM bhavati-avagAhamAnadravyANAmavagAhadAyi bhavati, na punaranavagAhamAnaM pudgalAdi balAdavagAhayati,ato nimittakAraNamAkAzamambuvanmakarAdInAmityuktaM prAya, anekamudAharaNamihAvartanIyam // nanvayamavagAhaH pudgalAdidravyasambandhI vyomasambandhI ceti ubhayodharmaH, sa kathamAkAzasyaiva svatattvamubhayajanyatvAt dhagulasaMyo gavat , na khalu dravyadvayajanitasaMyogo dravyeNaikena vyapadeSTuM pAryate lakSaNaM - vaikasyeti vaktama, satyametata, tathApi lakSyamAkAzamavagAhyaM pradhAnama, avagAhanamanupravezo yatra tadAkAzamavagAhalakSaNaM vivakSitam, itarat tvavagAhakaM pudgalAdi 1 cAdharmaH' iti k-paatthH| 2 'zaktiH prabhAvaH' iti ka-pAThaH / avagA

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340 tattvArthAdhigamasUtram [ adhyAyaH 5 satyapi saMyogajanyatve na vivakSyate, ata eva ca tallakSaNamAkAzasya, yasmAd vyomaivAsAdhAraNakAraNatayA tathopakaroti,ato dravyAntarasambhavinopakAreNAtIndriyamapyanumeyAtmavad dharmAdivad vA, yathA puruSahastadaNDasaMyogabheryAdikAraNaH zabdo merIzabda iti vyapadizyate yavA GkurazcAsAdhAraNakAraNatvAdevamavagAho'pyambarasya pratipattavyaH / yadapyAhuH-avagAhate'NuravagAhate jIva iti sAmAnAdhikaraNyadarzanAdavagAhakadravyaviSaya evAvagAha iti Aste devadatta ityAsanavat, etadapye tenaiva pratyuktaM veditavyam // nanu prAgidamuktamalakSaNamavagAhaH khasyAvyApteriti, ucyate-naivedamazeSAkAzalakSma pratijAnate samayavedinaH, kiM tarhi ? lokAkAzasya, ata evokta-lokAkAze'vagAha iti, AkAzaM zuSiralakSaNamekarUyaM tasya dharmAdidravyairavagAhibhirvibhAgaH kRta ityato lokAkAzamucyate, anyathA tulye zauSirye nilekSaNameva lokAkAzaM syAditarad vA / kathaM keSAmupakarotIti vyAkhyAyate bhA0-dharmAdharmayorantaHpravezasambhavena pudgalajIvAnAM sNyogvibhaagaishceti|18 ____TI-dharmAdharmayorityAdi / dharmAdharmapradezA hyAlokAntAllokAkAzapradezanirvibhAgavartitvenAvasthitAstasmAdantaravakAzadAnena dharmAdharmayorupakaroti, AkAzapradezAbhyantaravartitvAt dharmAdharmapradezAnAm, aloke tadasambhavAditi, svalpatarAsaGkhyeyapradezavyApitvAt kriyAvattvAcca pudgalajIvAnAM saMyogairvibhAgaizcopakaroti, anyatrAvagADhAH santo mRnmanuSya loSThazakalAdayaH punaranyatropalabhyante,sarvatra cAbhyantare'vakAzadAnAdeko'pyavagAho'vagAyopA'dhibhedAnAnaiva lakSyate, cazabdAdantaHpravezasambhavenopakAraH saMyogavibhAgaizceti yojanIyam, na cAbhAva upakArako dRSTaH zazaviSANAdivadityanAvaraNamAtratAvyudAso'vagAhyatvAjalAdivallokasaMvyavahArapratIteH / athAvidyamAnA AvRtiryasya yatreti vA bahuvrIhAvanyapadArthapradhAnatvAd bhAvarUpataiva, AvaraNAdanyadanAvaraNaM cet AvaraNaM na bhavatIti vA paryudAsaprasajyapratiSedhAnyatarAbhyupagame ca sadoSataivAnicchato'pi balAt padArthAntaratvaprApteH // apare zabdaliGgamAkAzaM saGgirante, guNaguNibhAvena vyavasthAnAt, tadayuktaM, rUpAdimattvAcchabdasya, pratighAtAbhibhavAbhyAM ca rUpAdimattA vinizceyA / anye pradhAnavikAramA cakSate, tadapyasamIcInam, asiddhatvAt pradhAnasya, kathaM vA pradhAnaM nityaAkAzAlanAsambana mva niravayavaniSkriyatvAdisvabhAvaM sad anityAdibhirAkAraiH pariNasyata ndhimantAtaram / - iti / athaivaM manyethAH-pradhAnavikAro vijJAnaM dRSTaM sakriyaM, na cApahavaH pratyakSasamadhigate samastIti, satyamidaM dRSTa, na tu pradhAnavikAratayA, na ca sattvaM prAdhAnyena 1 AkAzasya dravyatve'pi zuSiratayA pratipAdanaM paraprasiddhaH avagAhakatAguNaprAdhAnyatA / 2 nahi teSAM kuto'pi pravezaH kintu sadA arUpitayA tadanatiriktavRttitayAvasthAnaM, jIvAdInAM vibhutvAbhAvAt saMyogAdibhAvaH, cakAro jIvapudgalalakSaNopakAryasaMgrahArtha, anvayazcopakAreNa, antaHpravezasyAnyUnAnatiriktavRttyarthatvAt , jIvAdInAM pratipradezasamAnAvagAhAbhAvAt na sa teSAm /

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341 sUtraM 19] svopajJabhASya-TIkAlaGkRtam jJAnAdhi( navi ? )kAreNa pariNamate guNatvAt tamovat, abheda eva vA caitanyavijJAnayozcetayate jAnIte budhyate iti ca prayogadarzanAt, tacca caitanyaM vijJAnarUpamAtmanaH svabhAvaH, na ca mUrtAdidharmarahitatvAnmuktAtmana iva paraparikalpitAtmAntaH karaNayoH pratibimbodayahetutetyalaM prasaGgena // 18 // paraparikalpitapradhAnAdipariNAmapratiSedhArthamupakAraprakaraNAbhisambandhenedamucyate-- sUtram-zarIravAGmanaHprANApAnAH pudgalAnAm // 5-19 // pudgalAnAmukA TI-zarIre satyuttareSAM pravRttidarzanAdAdau tad vacanaM, tadanantaraM vAgabhidhAnaM, dvIndriyAdiSu darzanAnna sarvazarIriSu / anyendriyagrahaNamapi tarhi kartavyaM cet, na AtmapradezatvAt teSAm, ayaM tu pudgalajanitopakAraprakhyApanAyArambhaH, tadanantaraM manaH paJcendriyeviSayatvAt, ante prANApAnAbhidhAnaM sakalasaMsAripANikAryatvAt, zarIrAdInAmitaretarayodvandvaH, prANyaGgatvAnapuMsakaliGgaikavadbhAvaprasaGga iti cet, na, aGgazabdasyAvayavAbhidhA. yitve sati aGgAGgidvandve tasyAsambhavAt, pudgalAnAmityupagrahaprakaraNAt kartari SaSThI, paudgalikatvAccharIrAdicatuSTayaM gamanAdAnavyAharaNacintanaprANanAdibhAvena pariNAmavizeSAhitamanugrAhakaM zarIrAdibhAjAm // bhA0 -paJcavidhAni zarIrANyaudArikAdIni vAmanaH prANApAnAviti pudglaanaamupkaarH|| TI-paJcavidhAnItyAdi bhASyam / paJcaprakArANi zarIrANi vizarArUNyaudArikavaikriyAhArakataijasakArmaNAkhyAni pudgalAnAmupakArAH, tathA vAmanaH prANApAnau ca, itikaraNazcArthe gaditaH, ucyata iti vAkU,asAvapi paudgalikI, sA ca bhASApayoptibhAjA vIyAntarAyajJAnAvaraNakSayopazamAGgopAGganAmanimittA raNanasvabhAvA, bhASAyogyAn skandhAna kAyavyApAreNAdAya vIryavAnAtmA bhASAtvena pariNamayya vAkparyAptikaraNena nisRjati svaparAtmopakA . rAya, satyapi ca mUrtatve na cakSurlAhyA, jalamadhyaprakIrNalavaNazakalavat , vAmanaAdInAM paugalikatvam " na cAvazyaM rUpAdimat samastameva cakSurAdigrAhya, paramANvAdivicitrapari *NAmAvezAt pudgalAnAm, tasmAnnAmUrtA vAk paurastyasamIraNavegAbhyAhatA paradigbhAgAvasthitazravaNapariNatopalabhyatvAt pratighAtAbhibhavasadbhAvAca, manazcAnantapudgalaskandhamanodravyaprAyogyopacitamUrtitvAt paugalikaM, tacca manaH paryAptibhAjAM paJcendriyANAmeva, 1 kArmaNe audArikAdau vA / 2 kapilamatenAzaGkA, tanmate tasyA indriyatvAt , paJcendriyANIti sUtre ca tatpratyuktameveti naatraayaasH| 3 sparzanaghrANAdInAmiti / 4 sparzAdayaH sarva eva viSayA asya / 5 karmabandhanirjarAdihetutayA zarIrAdInabhidhAya taditarakAyayogavizeSAbhidhAnaM prANApAnetyAdi, prANApAnA iti prathamAntatayA'bhidhAnaM tu pudgalAnAmeva etattayA pariNamanAt , naite dharmAdivat audAsInyenopakArakA iti bhAvaH / 6 'vezAH' iti ka-pAThaH /

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342 tattvArthAdhigamasUtram [ adhyAyaH 5 chadmasthAnAM zrutajJAnAvaraNakSayopazama(jana)nAya karaNaM tadavaSTambhajanitaM ca guNadoSavicAraNAtmakaM sampradhAraNaM saMjJAjJAnaM dhAraNAjJAnaM tadbhAvamanaH // tathA cAha "cittaM ceto yogo'dhyavasAnaM cetanA parINAmaH / bhAvo mana iti caite jhupayogArthA jagati zabdAH // " atra tvevaMvidhabhAvamanonimittena paugalikena sarvAtmapradezavartinA manasAdhikAraH, koSThayo vAyurucyAsalakSaNaH prANastadvidhAriNAmApatteH, tathA bAhyo vAyurabhyantarIkriyamANo'pAnasaMjJitaH, etAvapyAtmano'nugrAhako, rUpidravyapariNAmAt pratighAtadarzanAd dvArAnuvidhAyitvAcca mUrtimattA'vaseyA // bhA0 -tatra zarIrANi yathoktAni (a0 2, sU0 37 ) / prANApAnau ca nAmakarmaNi vyAkhyAtI (a08, sU0 12) // TI-dvitIyAdhyAye zarIrANyaudArikAdIni yathA vyAkhyAtAni tathaiveha pratipattavyAni, prANApAnAvaSTame'dhyAye nAmakarmaNi gatijAtyAdisUtre pazcaprakAraparyAptikarmaNi prANApAnakriyAyogyadravyagrahaNazaktiH nirvartanakriyAparisamAptiH prANApAnaparyAptirityatra bhASye vyAkhyAsyete, kathaM tarhi vyAkhyAtI AzaMsAyAmarthe bhUtavad vartamAnavacca pratyayA bhavanti, upAdhyAyazced AgamiSyati tavyAkaraNamadhItamevamihApi nAmakamozaMsitamityadoSaH / / bhA0-dvIndriyAdayo jihendriyasaMyogAd bhASAtvena gRhNanti nAnye, saMjJinazca manastvena gRhNanti, nAnya iti / / TI0-dIndriyAdi bhASyam / dvitricatuHpaJcendriyAH paryAptarasanendriyasambandhato bhASAtveneti bhASApariNAmayogyAnanantapradezAn skandhAnAdadate kAyayogena, bhASAparyAptikaraNena nisRjati, anenaitad darzayati-yatraiva jihvendriyayogastatraiva bhASAparyAptiH jihvAzrayatvAda,ato'nye vyavacchidyante pRthivyAdayo vAyuparyantA ekendriyAH, teSAM rasanendriyayogAbhAvAdajihatvAbhASAbhAvaH, dvIndriyAdayazca tadyuktAH santaH svabhASAtvena tAn pudgalAn pariNamayyAryamlecchavat pratiniyatA eva bhASAH prayuJjate, saMjJinazcetyAdi guNadoSavicAraNAtmikA sampradhAraNA saMjJA tadyogAt saMjJinaH, cazabda evArthe, ta eva manaHpariNAmena manovargaNAyogyAn skandhAnanantAn mantukAmAH sarvAGgINAnAdadate, tatastaddhalena punarguNadoSavicAraNAbhAvena pariNamante, ye tvevaMvidhasaMjJAbhAjo na bhavantyekendriyAdayo'saMjJipaJcendriyAntAste naiva manyante,manaHparyAptikaraNAbhAvAta, 1 'dhAraNasaMjJAnaM' iti k-kh-paatthH| 2 prANApAnarodhena maraNAdibhAvAt, ata eva ca kAyotsarge'pi nocchvAsAdirodhAnujJA, AkAratA ca tatra teSAm / 3 sUtrAvataraNeSvanekeSu vakSyate ityAdikathanaM mUlasUtraviSayatayoktaM, atra tu vyAkhyAtAvitikathanaM tayorasiddhatAM kathayati, nahi kvApi karmaNyete zrUyete, tataH pAramAsiddhaM viSayaM manasikRtyAhaitat / 4 nAparyApte vAgyoga iti paryApteti, tathA ca paryAptasya yad rasanendriyaM tasya saMbandhata ityarthaH /

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sUtra 20 ] svopajJabhASya-TIkAlaGkRtam 343 ato vyavacchinatti nAnya iti / yat tu teSAM svanIDAbhisarpaNaM kumipipIlikAdInAM taNDulakaNazyAmAkabIjAdisaMGgrahaNavanmenovyApAramantareNaiva tadavagrahapATavAt tAdRzI labdhireva sA, na punarIhAdijJAnabhedavicArayogyo dvIndriyAdiH / kathaM punarAtmA zarIrAdiyogyAn pudgalAnAdatte kathaM vA paraspareNa te saMhatAstiSThanti na vizIryante ityAkSipte Aha 0- bhA0 - vaikSyate hi - sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatta iti ( a0 8, sU0 2 ) // 19 // kiJcAnyat -- TI0 - - vakSyate hItyAdi / yasmAdabhidhAsyate'STame'dhyAye bandhalakSaNaM sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatta iti, kaSAyAH krodhAdayaH saha taiH sakaSAyastasmAt pratyayAt kaSAyAkhyAdAtmA jJAnAvaraNAdikarmayogyAn sarvAtmapradezainakarmayogyAMzca pudgalAnAdatte, Aha ca 65 USmaguNaH sandIpaH, snehaM vartyA yathA samAdatte / AdAya zarIratayA pariNamayati cApi taM sneham // tadvad rAgAdiguNaH, svayogavartyAtmadIpa Adate / skandhAnAdAya tathA, pariNamayati tA~zca karmatayA // " tasmAt zarIrAdyAkAreNopakAriNaH prANinAM pudgalA eva na pradhAnavijJAnasvabhAvezvaraniyatihaTha puruSakAlAdayaH zarIrAdyAkArapariNatibhAjo niyuktikatvAditi // 19 // eSa tAvat pudgalakRta upakAro jIvAnAM zarIrAdi, adhunA nimittamAtratApradarzanArtha sambadhnAti - kiJcAnyaditi, pUrvopakArApekSamucyate / AkArAntareNApi pudgalAnAmupakArakatvaM nimittamAtratayetyAha sUtram - sukhaduHkhajIvitamaraNopagrahAzca // 5 - 20 // DI0 - cazabdena pudgalAnAmupakAra ityanukRSyate / zarIrAdisUtra vinyAsaM kRtvA prAk kimarthamidaM vibhAgenAdhunA bhaNyate 1 / ucyate - sukhAdInAmurdeyApekSatvAt prAcyAnAM grahaNa mAtra viSayatvAd vibhaktiriti, dvandvapUrvaH samAnAdhikaraNastatpuruSaH, sukhagrahaNaM prAk tadarthaM ceSTAdarzanAt, tadanantaraM duHkhavacanaM tatpratipakSatvAt, jIvatastadubhayadarzanAt tadante jIvitagrahaNaM, karmopabhoga 1 'saMgrahaM tanmano' iti ka-pAThaH / 2 viziSTamanovyApAramapekSyaitat hetuvAdasaMjJA tu teSAmastyeva tatprayojikA / IhAdi cAtra saMpradhAraNarUpaM dIrghakAlInasmaraNAdirUpaM vA, prAptendriyohAdestu teSAM sadbhAvo'viruddhaH / 3 siddhAlaye'pi pudgalasadbhAvAt kiM na siddhAnAM zarIrAditayA pudgalopakAra ityAha 4 sAtavedanIyodayAdau apekSAkAraNatvAt iti bhAvaH / 5 zarIrAdau tu pariNAmikAraNaM punalA iti prahaNetyAdi / 6 'grahaNaviSayatvAd' iti ka-kha- pAThaH /

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344 tattvArthAdhigamasUtram [ adhyAya: 5 parisamAptau tadasambhavAnmaraNaMvacanam, prakRtamupagrahavacanamanAdRtya yat punarupagrahagrahaNaM tad viziSTArthapratipattyarthaM, zarIrAdyAkAreNa sAkSAt kurvantyupakAramAtmanaH pudgalAH, atraM punarAtmanaH sukhAdyAkAreNa pariNamamAnasyopagrahe vartante pudgalA iti / bhA0- sukhopagraho duHkhopagraho jIvitopagrahazca maraNopagrahazceti pudgalAnAkAraH // TI0 - sukhopagraha ityAdi bhASyam / bAhyadravyasambandhApekSasadvedyodayAt saMsAryAtmanaH prasAdapariNAmaH sukham, iSTadArApatyakhaganulepanAnnapAnAdidravyopajanitamiti vistaraH, tadeva ca sukhamupagraho'nugrahaH pudgalAnAM nimittatayA pariNatAvAtmanaH, evaM duHkhAdiSvapi yojanIyam, asadyodayAdAtmapariNAmo bAhyadravyApekSaH saGkezaprAyo duHkhaM, bhavasthitinimittAyurdravyasambandhabhAjaH puruSasya prANApAnalakSaNakriyAvizeSAvyuparamo jIvitaM, tadazeSoparatirma raNam, kathaM maraNamAtmopagraha iti cet, nirviNNasya puruSasya tatpriyatvAd viSAdidravyasambandhe satyA - yuSo yaugapadyenopabhogodayAt kaNTakavedanAvat // bhA0--- tadyathA-iSTAH sparzarasagandhavarNazabdAH sukhasyopakArAH / aniSTA duHkhasya / sthAnAcchAdanAnulepana bhojanAdIni vidhiprayuktAni jIvitasyAnapavartanaM cAyuSkasya / viSazastrAgyAdIni maraNasya, apavartanaM cAyuSkasya 11 TI0 - tadyathetyAdinA pratyekamudAharaNaM sukhAdInAM darzayati- sparzAdayaH kecit kadAcidAzayavazAjjantUnAM vallabhAH santaH sukhamAtmapariNAmasvabhAvamupakurvanti / karmaNi SaSThI draSTavyA / ta eva cAniSTA dveSyAH santaH svAzayotprekSayA duHkhasyopakurvanti / tathA cAha"tAnevArthAn dviSatastAnevArthAn pralIyamAnasya / nizcayato'syAniSTaM na vidyate kizcidiSTaM vA / / " - prazama0 zlo0 52 ataH svacetovikalpApekSamiSTatvamaniSTatvaM vA sparzAdInAm, tathA snAnAdayo vidhiprayogAjjIvitasya prANadhAraNalakSaNasyopakArakAH, vidhiprayogo dezakAlamAtrAsAtmyadravyagurulAghavasvabalApekSaH, janmAntarapratibaddhasya cAyuSo'napavartanam, apavartanaM tu dIrghasyAyuSo 'dhyavasA yAdivizeSasAcivyAdalpatApAdanaM jIvitasaMvartanamityarthaH / anugrAhaka hetusannidhAnAt tu tAvanmAtrataiva, subaddhatvAt, pavanazleSavat, anapavartanamiti, baddhaspRSTanihitanikAcitacatuSkaraNa 1 'maraNaM' iti ka- pAThaH / 2 vipriyasya duHkhamaraNakAritayA pudgalAnAmupayojanamadhyakSa siddhameva, svarUpakhyApanametat tena naitatkAryatA / 3 gatisthityupagrahAvityatra samastatvAdupagrahasya na tasyAnuvRttiH sanniyogetinyAyAt, upakAra zabdastvatrApi pudgalAnAmupakAra iti anuvartyata eva tata AvazyakaM upagrahagrahaNaM, anyacca sukhAdIni na pudgalarUpANi kintu tajjanyAnIti yuktamupagraha iti, bhAvi bhASyamapi tathaiva / 4 tasyApi paudgalikatvAt taddhAraNAvadhikatvAdeva jIvitasyeti / 5 pavanena - vAyunA zuSyamANaH zleSaH pavanazleSaH, sa hi gADhatamo na ca zakyate udveSTayitum /

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sUtra 20] svopajJabhASya-TIkAlaGkRtam 345 sagRhItakarmaNAmupakramAbhAvAjjIvitasaMvartanAbhAva ityarthaH / viSazastrAgnimantrapraharaNAdayo maraNasya-jIvitocchedalakSaNasyopakArakAH pUrvopAttAyuSazcApavartanakAriNaH, karma hi paudbhalikamiSTaM bhettuM bahiH paudgalaM (pudgalaiH 1) zakyam / Aha ca "sopakramamAyuSka, vedanayA''rtasya mUrcchato jntoH|| bandhaprAyogyAbhyAM, vigacchati sneharaukSyAbhyAm // 1 // AryA nirupakramaM tu na tathA-''yuSkaM dRDhasaMhitaM yadiSTaM tat / nanvagnyAdyairanupa-kramyaM kaMkaTukamaparAnnam // 2 // AyuSkasyAvayavA, bandhanamuktA jaTanti te tasmAt / Adrod vastrAd yadvat , prazoSyamANAjjalAvayavAH // 3 // praannaahaarnirodhaa-dhyvsaannimittvednaaghaataaH| spazAzvAyurbhade, saptaite hetavaH proktAH // 4 // " bhA0-atrAha-upapannaM tAvadetat sopakramANAmapavartanIyAyuSAm / athAnapaivAyuSAM kathamiti ? / atrocyate TI-atrAhetyAdinA granthenAzaGkate. sopakramAyuSAmanazanarogAdivAdhAbhirupakSINAyuSAmapavartanIyAyuSAM ca bhRgupatanodvandhanAdibhirapavartamAnAyuSAmupakurvantu nAma pudgalAH, ye punaranapavartanIyAyuSo bhavantyaupapAtikacaramadehottamapuruSAsaGkhyeyavarSAyuSasteSAM kathaM jIvitamaraNopagraha ityAkSipte atrocyata ityAha___ bhA0-teSAmapi jIvitamaraNopagrahaH pudgalAnAmupakAraH / kathamiti cet , taducyate // .TI. teSAmapItyAdi / teSAmapyanapavartanIyAyuSAM jIvitopagraho maraNopagrahazca pudgalajAlAyatta eva, pudgalakRta evopakAra itiyAvata, kathamiti cet, AzaGkate, kena prakAreNAnapavAyuSAmupakurvanti pudgalAH, evaM manyate-na teSAmAyurvardhayituM zakyam, na hAsayitum , ataH kamupakAraM pudgalAH kuryuriti taducyate ityAha bhA0--karmaNaH sthitikSayAbhyAm / karma hi paudgalamiti / AhArazca trividhaH sarveSAmevopakurute / kiM kAraNam / zarIrasthityupacayabalavRddhiprItyarthaM tyAhAra iti // 20 // 1 apavartanIyAyuSAM nirupakramatvAbhAvAt sopkrmetyaadi| 2 AyuSaH parAnupagrAhyatvAt svabhAvatasteSAM maraNaM, na jAtu teSAM pudagalopagraho nAmeti zaGkate / 3 zIghramAyuHkSayapratipAdanAya bheda ityaashyH| 4 karmazabdenAyuH. kamaiva grAhya, prakaraNAt jIvitamaraNayoH, anapavartanIyAyuSAmapi nAyurantareNa jIvitaM tatkSayamantarA ca maraNamiti yutamuktaM teSAmapItyAdi / 44

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tatvArthAdhigamasUtram [adhyAyaH 5 TI-karmaNa ityAdi / yasmAt sakalameva jJAnAvaraNAdi karma pudgalAtmakam-anantapradezAtmakaskandhavikAraH, karmanimittA ca teSAM sthitistaddvAreNa jIvitopagrAhiNaH, ta eva ca karmapudgalAH kSIyamANA maraNopagrAhiNaH sampadyanta iti, tasmAt suSTracyate-teSAmapi jIvitamaraNopagrahaH pudgalAnAmupakAraH / AhArazca trividha pudgaleSu sarvopakAritA ityAdi / samuccayArthazvazabdaH, ojolomaprakSepalakSaNastriprakAra AhAro 'bhyavaharaNam , tatraujaAhAraH sarvapradezairAtmanaH sarvasyAparyAptakAvasthAyAM janmakAle ghRtamadhyaprakSiptApUpavat, paryAptakovasthAyAM tu lomAhArastvagindriyagrahaNalakSaNaH, prakSepAhArastu kAvalikaH, so'pi paryAptakAnAmeva pRthivIkAyAyekendriyanArakadevavarjAnAmasumatAm, sarveSAmityanena saMsAriNaH parigRhyante ||nrnu saMsAriNo'pi kecidantargatAvanAhArakAH, kevalinastu samuddhAtakAle zailezyavasthAyAM ceti, ataH kathaM sarveSAmupakuruta ityucyate ? bAhulyamaGgIkRtyedamuktamalpakAlatvAca nApekSitaM bhASyakAreNa / kiM kAraNametadevamiti praznayati, zarIretyAdinopapAdayati / yasmAdAhArAdhInAH zarIrasya sthityAdayo'napavAyuSAm , AhArazca pudgalavikAraH, tataH paugalikatvAdupakurute, tatra sthitiH sandhAraNamanyathA nAtiTheta, upacayaH paripoSo mAMsamajjAdInAm, balaM zaktiH, prANaH sAmarthyam, vRddhirArohapariNAhalakSaNA, prItizcittadharmaH paritoSarUpaH, evamanekaprayojananivartanasAmarthyAMdAhAra upakAraka iti // 20 // - bhA0-atrAha-gRhNImastAvad dharmAdharmAkAzapudgalajIvadravyANAmupakurvantIti / atha jIvAnAM ka upakAra iti ? / atrocyate. TI0-atrAhetyAdisambandhagranthaH / sarvairdharmAdibhirupakRtaM nimittavyApAravizeSeNa jIvAnAm, athAtmAnaH kimanyeSAmAtmanAmevopakurvantItyupakAraM jIvasambandhinaM pRcchati / athavA dharmAdharmAkAzapudgalAnAM parAnugrahaH sAntatika uktaH, kimevamAtmanAmapyutAnyo vidhiriti praznayati / tatra jIvadravyANAmiti / jIvAnAM sarve dharmAdaya upakurvanti, dharmAdharmAkAzAH pudgaladravyANAmupakArakAH, AkAzaM dharmAdharmapudgalAnAmupakArakam, itthamete'nugrahakAriNaH prasiddhA dhamodaya iti buddhayAmahe / atha jIvAnAmupakAraH ka ityanavabodhAt praznite atrocyate ityAha / sUtram-parasparopagraho jIvAnAm // 5-21 // jIvopakAraH bhA0-parasparasya hitAhitopadezAbhyAmupagraho jIvAnA miti // 21 // 1janmazabdema nAtra prasavaH, kintu grbhaavtaarH| 2 zarIraparyAyaiva paryAptakA grAhyAH, abhyathA aparyAptAnAM lomAhArasyApyabhAvasaMbhavAt / 3 apavartanIyetarAyuSmatAmityarthaH, ata eva zarIretyAdihetuH saMgataH / 4'nanu ca saMsA0' iti g-paatthH| 5.nAvatiSThate ' iti k-kh-paatthH|

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sUtraM 21] svopajJabhASya-TIkAlaGkRtam 347 TI-parasparazabdaH karmavyatihAraviSayaH / anyonyopagraho jIvAnAmupakAraH / na. nvaparaspareti bhavitavyamityatra parasparA kriyA sAtatyenetyatraike. vyAcakSate, varNalopaM kRtvA niradikSadAcAryaH parasparopagraha iti kAtyAyanavacanAd vA 'itaretarAnyonyopapadAca (pA0 a0 1, pA0 3, mU0 16) ityatroktaM 'parasparopapadAceti ( vaktavyaM ) ( vArtike 900) parasparasya vyatilunanti / hitAhitopadezAbhyAmiti / hitamAyatyAM vartamAne ca yat kSama yuktaM nyAyyaM vA, tadviparItamahitam, hitapratipAdanenAhitapratiSedhena copagrahaM kurvanti, punarupagrahavacanamAbhiprAyikaM darzayati, jIvAH parasparahitAhitopadezadAyitvenAnugRhNanti, na tvevaM pudgalAH / athavA sukhAdInAmekaiko'pyanugrAhako jantorbhavati samupajAtaH, iha tu punarupagrahamANopagrAhakayoH paraspareNa strIpuMsavadanugrahe yogapadyArtha punarupagrahavacanaM pratipattavyam, sarvadaiva dviprabhRtInAmupakAro naikakAnAm, upasarjanaM copagrahaH pUrvasUtre, iha tu svatantraH, jIvAnAmupadezasya bhUyastvenopakArakatvAd grahaNam, na tathA prANino vittAdibhirupakurvanti yathopadezeneti, ahitopadezohitAnuSThAnaM vA kathamupakAraH, na, upakAravacanasya nimittArthatvAt, anyathA hISTopagraha evopakAraH syAt, nAniSTopagraha ityavyApitA bhavet // nanu jIvAnAmuktaM lakSaNamupayoga iti kiM punarArambheNa ? naitat, tadastyantaraGgaM lakSaNamidaM tu bahiraGgam, evaM tarhi dharmAditrayasya lakSaNaM nAsti / atrocyate-gatisthityavagAhAnAM svAbhAvyAd, yo hi yatrAsAdhAraNo dharmaH sa eva tasya lakSaNam, itizabdo'dhikAraparisamAptyartha iti // 21 // bhA0-atrAha-atha kAlasyopakAraH ka iti ? / atrocyate TI0-atrAhetyAdinA sambadhnAti-atreti paJcAstikAyaparisamAptiprastAve para Ahaatha kAlasyopakAraH ka iti // nanu ca pUrvopanyasteSu dharmAdiSu dravyeSUpakAraviSayaH prazno ghaTamAnaH kAladravyaM tu naivopanyastam,ataH kathaM tatkRtopakAraviSayaH praznaH saGgaccheta / satyam, noktaM kAladravyaM, kintu kAlazcetyeke ( a0 5, mU0 38) iti vakSyatyekIyamatena sa kadAcid dharmAstikAyAdidravyapaJcakAntabhUtastatpariNAmatvAt, kadAcit padArthAntaraM dharmAdivat , sarvathA lakSaNaM vaktavyametaccetasi saMnivezya praznayati-atha kAlasyopakAraH ka iti / asAdhAraNalakSaNaviSayaH praznaH / kathaM punardharmAdipariNAmamAtraM kAla iti cet, yatastaddharmavizeSA evAtItAnAgatavartamAnA AkhyAtazabdavAcyAH, te ca buddhayarthazabdAstrayaH, sarve ca vastvAbhidhAnapratyayasagRhItaM, tulyavyapadezatvAt zabdArthabuddhInAm, tatrArthalakSaNaH kAlo'rthavRttibhirevAvadhriyate ityatrocyata ityAha / 1. anyasyopagrahaH' iti ga-pAThaH / 2 ekena jIvena dvitIyasya tena tRtIyasyetyevaM paramparArthe parasparazabdaH, yathA ca dharmAdInAM svabhAvenaivopakartRtA naivameSAM, kintu anugrahadhiyaiva, yadvA indriyAdikAyANyAzritya paraspareSAmupagrAhakatA, tacchakInAM kaarydvaaraavsthiteH| 3'dharmAdidravyeSu' iti k-paatthH|

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348 tatvArthAdhigamasUtram [ adhyAyaH 5 sUtram-vartanA pariNAmaH kriyA paratvAparatve ca kAlasya // 5-22 // TI0-yadA tu pRthaka kAladravyaM dharmAdibhyastadA'pyavazyaM satopakAlasyopakAraH kAriNA bhavitavyam / saMzca kAlo'bhimataH sa kimupakAra iti tasya khalu vakSyamANasvatattvamUrteH vartanA pariNAma ityAdinAvinAbhUtaM liGgamupadazyate / yacca prAG nopAnyAsi sUtrakAreNa kAlastadastikAyatvapratiSedhAya / Aha ca "tamAnmAnuSaloka-vyApI kAlo'sti samaya eka iha / ekatvAca sa kAyo, na bhavati kAyo hi smudaayH||" sa caikaH samayo dravyaparyAyAvabaddhavRttireva dravyArtharUpeNa pratiparyAyamutpAdavyayadharmA'pi varUpAnantyabhUtakramAkramabhAvyanAdyaparyavasAno'nantasaGkhyApariNAmaH, ata eva paryAyapravAhavyApinamekamAtmAnamAtanoti, atItAnAgatavartamAnAvasthAsvapi kAlaH kAla ityavizeSazrate. sarvadA dhrauvyAMzAvalambanAt, sAmAnyaH paramArthatvAta sanneva na kadAcidapyasattvaM bhajata iti yadyardhatRtIyadvIpasamudradvayAkrAntakSetrapariNAmastiryagmAnena paJcacatvAriMzadyojanalakSapramANaH (UrdhvamadhazcASTAdazayojanapramANaH ) kAlo nAma dravyamiti nirUpyate vartanAdiliGgasadbhAvAt, tataH kimiti manuSyalokAdapi parato nAbhyupeyate, talliGgopapatte, nRlokavRttitA . iha vartanAlakSaNaH kAlaH ucyate, sA cAsti tatra vRttiH, tathA prANA pAnanimeSonmeSAyuHpramANAdi paratvAparatvAdiliGgaM ceti / atrocyatesatyAmapi bhAvAnAM vRttau tasyAstvavizeSeNa kAlaliGgatvaM neSyate, santo hi bhAvAH svayamevotpadyante vyayantyavatiSThante ca, astitvaM ca bhAvAnAM vastvantarApekSam, na ca tatratyAH prANAdivRttayaH kAlApekSAstulyajAtIyAnAM sarveSAM yugapadabhavanAt, kAlApekSA hyarthAstulyajAtIyAnAmekasmin kAle bhavanti, na vijAtIyAnAm, tAzca prANAdivRttayastadvatAM naikasmina kAle bhavantyuparamanti ceti, tasmAnna kAlApekSAstAH, na ca paratvAparatve tatra kAlApekSe, sthitivizeSApekSe hi paratvAparatve, SaSTivarSAvarSazatikaH paro'paraH SaSTivarSa iti SaSTivarSAgAM zataM varSANAmiti sthitireSA, sA ca sattvApekSAstitvAdeva, bhAvAnAmastitvaM cAnapekSamityuktam / / nanvevameva manuSyaloke'pi kAlanirapekSA vartanAdayo bhaviSyanti, kiMkAlakalpanayeti cet , ucyate-yadi nirvartakakAraNaM pariNAmakAraNaM vA kAlo'kalayiSyatA'bhaviSyadetadevam,apekSAkAraNaM hi saH / na hyasAvadhiSThAya svAtantryeNa kulAlavat karoti / na ca mRttikAvat pariNAmikAraNaM, kintu sambhavatAM svayamevArthAnAmasmin kAle bhavitavyam, nAnyadeti apekSAkAraNaM dharmadravyamiva gatA 1 nopanyAsi ' iti ka-kha-pAThaH / 2 'paryavasAne' iti g-paatthH| 3 cihnAntargato bhAgo nAsti k-khyoH| 4 ' viyatyava.' iti ga-pAThaH / kAlasya

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sUtra 22] svopajJabhASya-TIkAlaGkRtam 349 viti na doSaH, sukhAdidRSTAntAzca pUrvavad vAcyAH // atra ca kecidAcakSate-virodhAsambhavAd vartanAdipadatrayasamAsaH, apare punarasamastAnyevAdhIyate, paratvAparatvayoH punaH samAsa eva, anyonyApekSatvAt, vartanAgrahaNamAdau pUrvAparanirapekSapratyayAbhidhAnahetutvAnidarzanArthatvAt / tadanu pariNAmagrahaNaM, kriyAgrahaNaM vatanAdaniAM tajjAtIyatvAt / tadanu paratvAparatve viziSTaliGgatvAt prazaMsAkSetrakRtavyudAsArtham / upkaaraanukrssnnaarthshcshbdH|| bhA0-tadyathA-sarvabhAvAnAM vartanA kAlAzrayA vRttiH / vartanA utpattiH, sthitiratha gatiH prathaimasamayAzrayetyarthaH // ____TI0-tadyathA-sarvabhAvAnAmityAdi bhASyam / tadyathetyanena vartanAsvarUpam vartanAdInAM sakalabhAvavyApitAM darzayati / tatra vartanaiva tAvad bhAvyate __vartanA kAlAzrayA vRttiriti, vartante svayameva padArthAsteSAM vartamAnAnAM prayojikA kAlAzrayA vRttiH, vartyante yayA sA vartanA / 'NyAsazrantho yuc' (pA0 a0 3, pA0 3, sU0 107) / athavA saiva kAlAzrayA vRttivetanazIleti, 'anudAttetazca halAdeH' (pA0 a03, pA0 2, mU0 149 ) iti yuc / vRttirvartanaM tathAzIlateti, sA ca vartanA pratidravyaparyAyamantItaikasamayasvasattAnubhUtilakSaNA utpAdyasyetarasya vA bhAvasya prathamasamayasaMvyavahAro'numAnagamyastaNDulAdivikAravadagnyudakasaMyoganimittA vikriyA prAthamikyatItAnAgatavizeSavinirmuktA, vartate pAkaH asya vA bhAvA'nusamayasthitervartanA pratItA, sA cAtinipuNapuruSabuddhigamyA / yathA''ha "bisasya bAlA iva dahyamAnA, na lakSyate vikRtirihAgnipAte / tAM vedayante mitasarvabhAvAH, sUkSmo hi kAlo'numitena gamyaH // " nanu ca saviturudayena vartamAnenopalakSitA bhAvAnAM prativiziSTA kriyaiva vartate ityAvedyate ko'nyastavyatiriktaH kAla iti, tathA hyaH zva ityatItAnAgatodayalakSaNA adhnamaNDalabhramaNAnumeyA vastukriyevocyate'vRtad vartiSyata iti / yathA coktam-nRloke, tatkRtaH kAlo vibhAgaH (a0 4, sU0 14, 15) iti, atrocyate, prAgutpatadbhirevAsmAbhiridamuktam-dharmAdidravyapariNatimAtraM kAlastadanyo vA, tatra prathamapakSe siddhasAdhyatA, tadanyapakSe'pi na doSaH, AdityagatyupalakSitA naiSA vastukriyA vartata iti, tadgatAvapi sadbhAvAd, vartate vrajyA savituryathA AkAzapradezanimitteti cet, tadapyasamaJjasam, tAM pratyadhikaraNabhAvAt sthAlIvat, kathaM puna 1 yadi ca tiryaglokavRttipadArthAnAM candrasUryAdigatikriyayopakRtiH tadA spaSTa evopakArastasya tiryagloke, suralokAdau na sUryAdegetikriyA na ca tayA tasyopakAra iti spaSTa evAnyatra tadanupakAraH, prAguktamapi ca yadutAtratyenaiva kAlenAnyatra vyavahAraH, paramaniruddhaH samayo'pi sUryAdikriyAvyaGgyadinAdeH paramo lava eva, sUryAdigatAvapi prAcInA tadvatihatureva, evaMca tiyegloka eva tasya vRttiyuktA, kathamanyathA lokAlokayoktanAdisadbhAvAt na sa sarvatra, evaM ca paryAyatA'pi tasya yujyata eva / 2 prathamasamAzrayetyarthaH' iti ka-kha-pAThaH / 3 'NyAzrayo yuc ' iti g-paatthH| 4 'vedyante ' iti ga-pAThaH /

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350 tattvArthAdhigamasUtram [ adhyAyaH 5 ridamabhidhAtuM pAryate-kAlAzrayA vRttiriti ? avadhRte hi kAle tadAzrayA vRttiyujyeta // nanu cAtmAdayo'pyanavadhRtakharUpA eva sAkSAd buddhisukhaduHkhAdibhiH kAryairubhaya nizcitairadhigamyante, dRzyAvAmI, na cAnyathopapadyante, tadvadeva vartanA sakalavastuvyupAzrayA, ato'sti kAryAnumeyaH kAlaH padArthapariNatihetuH, lokaprasiddhAzca kAladravyAbhidhAyinaH zabdAH santi, na vastukriyAmAtrAbhidhAyinaH / yathA''ha-"yugapadayugapat kSipraM ciraM cireNa paramidamaparamidamiti ca, vatsyati naitad vaya'ti vartate tad vRttamapi vartata idamantarvartata" iti, kAlApekSameva AptA yat sarve bruvanti, tasAnnanu sarveSAM mataH kAlaH, hyaH zvo'dya samprati parut parAri naktaM divaiSamaH prAtaH sAyamiti kAlavacanAni kathaM yuktAnyasati kAle ? / tasyAzca vRtteH kAlApekSAyAH kAlasvarUpAyA vA bhASyakAraH zabdAnekArthAn kathayati-vartanetyAdi / vartanoktalakSaNA, utpattirAtmalAbhaH, sthitirapracyutiriti kiJcidbhedA vartanaivocyate, nirvibhAgaH kAlaH samayaH sa ca prathama iti vastUtpattyA vyavacchinnastadAzrayA samayapariNatisvabhAvetyarthaH // __ bhA0-pariNAmo dvividhaH-anAdirAdimAMzca / taM parastAd ( a0 5, mU0 42 ) vakSyAmaH // TI0-pariNAmo dvividha ityAdi / dravyasya svajAtyaparityAgena parispandetaraprayogajaparyAyasvabhAvaH pariNAmaH, tadyathA-aGkurAvasthasya vanaspatemUla-kANDa-tvak-patra skandha ___ zAkhA-viTapa-puSpa-phalasadbhAvalakSaNaH pariNAmaH, AsIdaGkuraH samprati pariNAmasvarUpam skandhavAnaiSamaH puSpiSyatIti, puruSadravyasya vA bAla-kumAra-yuva-madhyamA yavasthApariNAmasadbhAvalakSaNaH, sa dvividhaH, avidyamAnAdiranAdiramUrteSu dharmAdiSu, mUrteSu punarAdimAnabhrendradhanurAdiSu stambhakumbhAdiSu ca / cazabdo'vadhAraNArthaH / pariNAmo dvividha eva, taM cAdhyAyaparisamAptau (sU0 41 ) vakSyAmaH tadbhAvaH pariNAma iti, sa ca vastUnAmRtuvibhAgavelAniyamakRtaH, tatrartavo hemanta 1 zizira 2 vasanta 3 grISma 4 varSA 5 zaratsaMjJAH 6 kAlasyaikasya zaktibhedAH prativiziSTakAryaprasavAnumeyAH / tadyathAhemante himAnInipAtapramlAnAni vRntAka kAryAsIvanAni / pathikAH saGkocitapANayaH kaNadantavINikAH kampamAnagAtrayaSTayaH pratyagnizalabhA ivApatanto lakSyante / vAyavazva tuSAralezasegato'tizayazizirAH zarIrANyAyAsayantaH prANabhAjAmAvAnti / priyatamApariSvaGgadurloliteSu yuvasu prasaramalabhamAnAH kuGkumAruNAH priyatAmupanamantyaMzava: sahasrarahemantavarNanam zmerjIvalokasya / anavaratazItapAtajanitavyathAH kASThazakalAni DimbhAH samAhRtyaikato hutabhujamAdIpya tApamAsevante prasAritapANayaH shHshsysNjnyyormaasyoH|| 'yajyate' iti k-kh-paatthH| 2.sarveSAmabhimataH' iti g-paatthH| 3'kAsI' iti ka-kha4'kaNaddavadanta 'iti ga-pAThaH / 5. saGgino'tizaya ' iti k-kh-paatthH| 6 'NyAvAsayaMtaH' iti kha-ga-pAThaH / '*bhAbhiH samA' iti k-paatthH|

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sUtraM 22 ] svopajJabhASya-TIkAlaGkRtam tathA zizire - atidurbhagazazAGkakiraNe paripAkasurabhiphalasampadvinamyamAnazAkhAbharAH phalArthibhiH zizukadambakairanugatatalA badarItaravaH tuhinazilAzakala vizada kundamAlatI kusumavAsavAhino mArutAH, priyaGgurodhaprasavasanAthAni diGmukhAni, pralInAH ziziravarNanam paGkajAkarAH sAyAmA yAminyaH, kazmIrajAgurugandhADhyagarbhagehazAyinaH sukhinastapastapasyanAmnormAsayoH // tathA vasante- samantataH kiJcidvibhAvyamAnakusumAH kundayaSTayaH kesaratilakakurabakazirISa kollaprasUna jRmbhamANaparAgabhAjaH samIraNAH taruNajanahRdayahAriNaH, sahakAramaJjarIrajaHpuJja piJjaritavigrahAH kusumAsavapAnavazagatAH sahacarIpakSapAtairAcchurantaH kalagirI baddhamaNDalAH kAtarajanAn rAgaparivRtaH kusumadhanuSo gocarIkurvantaH paripatanti vanAvasantavarNanam ni madhupAH, parabhRtakulakalaninAda kolAhalapratibadhyamAnagamanAH pade pade praskhalantaH palAzavanAni kusumabharabhAJji jvaladanalakUTAnIva puraH prekSyamANA malayavAyuvegAvadhUtacampakarajaH paTalairavakIryamANalocanapuTAH pratyAvartanta eva pathikasArthAH, pariNatabimbaphalacchavibhirazoka puSpaprakarairupazobhitAzca sarvato dizAM bhAgA mAsayomadhumAdhavAbhidhAnayoH // tathA nidAghasamaye - dahanamiva kiraNanikaraiH kiran kiraNamAlI bhuvastalamAstIrNAGgAprakaramiva karoti, cIrIvirAvadrAghIyAMso divasAH kathaJcidapavAdyante pathikajanaiH, AvAhopakaNThaprarUDhaDumacchAyAdhizrayitazrAntakArpaTikadhoraNadhvAnaparipUritA digAbhogAH, candanapaGkAGgarAgaparipANDurAH kiGkarakarotkSiptatAlavRntazvasanazItalitazarIrAH zigrISmavarNanam zireSUpavaneSu saritsarasItIreSu ca vividhadhArAgRhAntargatA bhogino nirastadharmaprasaramabhiramante, karidazanazakala dhavalamallikAko rakabahalaparimalahAriNaH parimalitapATalaprasavAH sAyaM prAtazca pavanA vilAsinAM madanamAdIpayantaH surabhayo vicaranti, araNyAnyaH kaThorakaThinakandharavarAhadaMSTrAkoTi vilekhotkhAtamustAdala sugandhayaH karimahiSayUthAvagADhapalvalAH kalabhacItkArapUritadaza dizo mRgatRSNAbhirAraciMtasarastaraGgamAlAbhiriva vipralabdhamugdha hariNavrajAH zucizukrAbhikhyayormAsayoH // 351 " tathA varSAsu - saudAminIvalayavidyotitodarAbhinavajaladharapaTalasthagitamambaramAracitapAkazAsanacApalekhamAsAradhArAprapAtazamitadhUlijAlaM ca vizvambharAmaNDalam aGgasukhAH samIrAH kadambaketakarajaH parimalasurabhayaH, sphuradindragopakaprakarazobhitA zAdvalavatI bhUmiH, kUlaGkaSajalAH saritaH, vikAsikuTajaprasUnakandalIzilIndhrabhUSitAH parvatopavarSAvarNanam tyakAH, payodanAdAkarNanopajAtatIvrotkaNThAH parimuSitamanISA iva pravAsinaH, cAtakazikhaNDimaNDalamaNDUkadhvaniviSama viSavegamohitAH pathika 1' kazmIraguru' iti ka kha pAThaH / 2 ' kelagirau' iti ka kha pAThaH / 3' parivRtaH ' iti ga-pAThaH / 4 ' araNAnyaH ' iti ga-pAThaH / 5 ' citastaraGga ' iti ka kha pAThaH / -

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352 tattvArthAdhigamasUtram [ adhyAyaH 5 jAyAH, kSaNaM kSaNadyutidIpikAprakAzitAzAmukhAsu kSaNadAsu paribhramatkhadyotakITakAsu saJcaranti masRNamabhisArikAH, paGkabahulAH panthAnaH kacijjalAkulAH kacidaviralavAridhArAdhautahArisaikatAH nabhonabhasyayomosayoH // tathA zaradi-dinakRto mayUkhAH paGkamAzyAnayantaH pratApamugrataramAtanvate, vinidrAmbhojakumudavanAni sarAMsi sahaMsasArasAni sphaTikamaNibhittivimalavAripUrNAni, kalhArakuvalayAmodavAhino gandhavAhAH saptacchadakusumarajodhUlidhUsaritavapuSaH kalaguJjino madhulehinaH kASThAH kRtabandhujIvakAvataMsAH, saJjAtadostathokSANo mattadhvAnagambhIramunnadantaH zliSTamRttikA khaNDamaNDitazRGgakoTayaH pariSvaSkante, kRSIvalahRdayahArINi hariNakazaravarNanam dambakadazanAlUnataTastambAgrANi kaidAryANi samadhigatapAkakalamAni kalamagopikAcchratkAravitrAsitazukamaNDalAni nitarAM cakAsati, tuSAradIdhiterdhavalayanto mukhAni haritAmabhIzavaH kAminAM pramodamantaHkaraNeSu zanakaiH samedhayanti prasabhamiSorjayormAsayoH // tathA velAniyamasamadhigatapATavAni prAtaH kuzezayakozajAlAni bhAsvatkarasamparkAd vikAsamAdadate, kumudatInAthakiraNakalApaparAmRSTAni ca kumudakuvalayavelAniyamaH kuGmalAni niSThayUtasurabhiparimalaM dalanti, kozAtakIpuSpapaTaprAva raNAH sandhyAsu grAmavRttayaH surabhigandhodgAriNaH kAmijanajanitasammadAstaruNya iva bahalAGgarAgA virAjante, jaladhirapi velAniyamamanuvartamAnaH zizirakiraNodaye valitatuGgavIcibAhubhirambhodharadhvAnagaimbhIravyAhAramelAphalaparimalapizunAmAlambate velAvadhUm, kozikazakuntayazca rajanISu drAdhIyasA bhayAnakadhvaninA sthAyaM sthAyamAraTanti, pratAnitagrIvAH kRkavAkavo'pi veNuparyantanyastacchitvarakRtAdhivasatayo dIrdheH kalagambhIradhvanibhirAvedayante yAmacchedAn, vanaspatayazca kecidAbaddhapatrasaGkocAzcirAya niyatavelAsu nidrAM bhajante // so'yamRtuvibhAgo velAniyamaca citrapariNAmaH kAraNaM niyAmakamantareNAnupapannaH sakalakAraNakalApasanidhoMne satyapyanAsAditopajanatvAt, anekazaktiyuktakAladravyApekSastu prAdurasti, tasmAt prativiziSTakAryAnumeyaH kAlo'Nuvat, anyathA niyAmakahetvabhAve yugapadete bhAvA bhaveyuraparAyattatvAt, ataH pratiniyatakAlabhAvitvAdamISAM pariNAmAnAmastyekamanekazaktikalApAnvitaM kAraNam, tAzca zaktayaH kadAcideva svakAryaniSpAdanAya pravartante samAsAditaparipAkA na sarvadeti / atha kadAcidevamadhigacchet kazcit kharaviSANazaktirasau tAhazIti, tadayuktam, avastutvApatteH, prativAdyaprasiddhezceti // bhA0--kriyA gatiH / sA trividhA-prayogagatiH visrasAgatiH mishriketi|| 1 dhAradhIta ' iti k-kh-paatthH| 2 'mabhISavaH' iti ga-pAThaH / 3 nAriNya ' iti ka-pAThaH / 4 'gabhIra' iti k-kh-paatthH| 5'dhAnena ' iti ka-kha-pAThaH /

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sUtra 22 ] svopajJabhASya-TIkAlaGkRtam gati - vicAraH DI0 - kriyA gatirityAdibhASyam / karaNaM kriyA - dravyapariNAmastasyAnugrAhakaH kAlaH, tadyathA - AkAzadezAvalyAmagulI vartate atItAnAgateti ca, anyathA'tIta eva vartamAno'nAgatazca syAt, evamanAgato vartamAnazca saGkIryeta, aniSTaM caitat tasmAdasti kAlo yadapekSayA'tItAdivyapadezAH parasparAsaGkIrNAH saMvyavahArAnuguNAH prathante tatrAtIto dvividhaH bhAva - viSayabhedAt, vinaSTo ghaTa iti bhAvAtItaH, viSayAtItazcakSurAdigrahaNAnantaramadrAkSaM ghaTam, tathAnAgatadihakSAbhyarNo ghaTo viSayAnAgataH, alabdhAtmabhAvo bhAvAnAgata iti / tatra prayogagatiH jIvapariNAmasamprayuktA zarIrAhAravarNagandharasasparza saMsthAna viSayA, visrasAgatiH prayogamantareNa kevala jIvadravyasvapariNAmarUpA, paramANvandradhanuH pariveSAdirUpA prayogagatyAdivicAraH vicitrasaMsthAnA, mizrikA prayogavisrasAbhyAmubhayapariNAmarUpatvAjjIvaprayogasahacaritAcetanadravyapariNAmAt kumbhastambhAdiviSayA, kumbhAdayo hi tena tAdRzA pariNAmenotpattuM svata eva zaktAH kumbhakArasAcivyAdupajAyante, vartanApariNAmayoH kriyAjAtIyatvAdeva paryante kriyopAdAnam, pariNAmAtra pradhAnamityato vartanAkriyayoH sa madhye'dhItaH sUtrakAreNa pariNativizeSA eva vartanAkriyAbhedA iti // bhA0- paratvAparatve trividhe - prazaMsAkRte kSetrakRte kAlakRte iti / tatra prazaMsAkRte paro dharmaH paraM jJAnamaparo'dharmaH aparamajJAnamiti / kSetrakRte ekadikkAlAvasthitayorviprakRSTaH paro bhavati, sannikRSTo'paraH / paratvAparatvavicAraH kAlakRte dviraSTavarSAd varSazatikaH paro bhavati, varSazatikAd dviraSTavarSo'paro bhavati / tadevaM prazaMsAkSetrakRte paratvAparatve varjayitvA vartanAdIni kAlakRtAni kAlasyopakAra iti // 22 // TI0 - paratvAparatve ityAdi / prazaMsAkSetrakAlabhedAt traividhyam, tatra prazaMsAyAm, paro dharmaH sarvottamatvAt prazastaH sakalamaGgalanilayatvAt prakarSakASThAgata iti, aparo'dharmo jaghanyaH svalpaguNatvAt nikarSAvasthAprAptaH, tathA paraM jJAnaM yathAvasthitavastuveditvAt, aparamanyathA, taccAjJAnamevAprazastatvAt kutsitama samyagdRSTeriti / kSetrakRte ityAdi, ekasyAM dizyekadA viprakRSTo dUravartI paraH pratyAsanno'paraH sannikRSTa ityarthaH dizaH prAdhAnyamavinAbhAvitvAt kAlo'pyatrAkSipyate, kAlaikatve'pyapadezo bhavatyeka digvyavasthitayoH paro'para iti / kAlakRte ityAdi, vyatikareNAparasmin paraM parasmi~zcAparamiti yannimitte pratyayAbhidhAne sa kAlaH / tadyathA- - poDazavarSAt paro varSazatAyuH varSazatAyuSo'paro dviraSTavarSAyuH, prazaMsAkSetrakataparatvAparatve caite na bhavataH, lubdhakAdAvapi darzanAt yasmAllubdhake'pi dezakulajAtividyA " 1' saGkIrNato'niSTaM' iti ka kha pAThaH / jJAnamiti ' iti ka-kha-pAThaH / 45 2 4 353 jAtIyakatvAdeva' iti ga-pAThaH / 3 dharmaH aparaM "

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354 tatvArthAdhigamasUtram [ adhyAya: 5 " parihINe paratvAparatvapratyayAbhidhAnasambhavAt na ca bandhujanApekSe, ekAkinyapi bhAvAt, na tapazcaraNAlambane, atapaske'pi darzanAt, na karmasaMskArApekSe, tayoranadhikArAt, na cAdityAnimitte, tatrApi dRSTatvAt paro'bhiyogyaH apara AdityaH paraH savitA'paro'bhiyogya iti, ataH sAmarthyAt kAlakRte tayorvizeSaNArthamidamucyate - prazaMsAkSetrakRte'pi parasvAparatve varjayitveti, vartanAdayaH sarve kAlakRtAH kAlasyApekSAkAraNasyAnugraha upakAra iti sUtrArthaH // evaM cAyaM yatparatvAparatve sUtrabhedena samasya nirdiSTe sUriNA tadavagamakaM na prazaMsAkSetrakRtayoratra parigrahaH, vartanA pariNAmaH kriyAzca dravyasvabhAva: kAlApakSo niradeza, paratvAparatve cAvadhitvena kAlaliGgamiti // 22 // bhA0 0 - atrAha uktaM bhavatA ( a0 5, sU0 19 bhASye ) - zarIrAdIni pugalAnAmupakAra iti / pudgalA iti ca tantrAntarIyA jIvAn paribhASante / sparzAdirahitAzcAnye / tat kathametaditi / atrocyate // TI0 - atrAha-uktaM bhavatetyAdisambandhagranthaH / atra prastAve paro'bhidhatte - pratipAditaM bhavatA zarIrAdayaH sukhAdayazca pudgalAnAmupakAra iti / tantrAntarIyAzca mAyAsUnavIyAH pudgalA ityanena zabdena jIvAn paribhASante - pudgalazabdaM jIveSu saGketayanti vyavahArasi - ddhyarthamiti // nanu ca teSAM jIva eva nAsti, kathaM tadviSayaM pudgaladhvaniM paribhASeranniti ? / ucyate - astyAryasammitIyAnAmAtmA, sautrAntikAnAM tu cittatadyuktasantatau tatpudgalaprajJaptiH, cittasantatau vedanAsaMjJA cetanAdidharmayuktAyAM cakSurAdisahitAyAM ca ciMttenAnyonyAnuvidhAnAt ityeSA cittatadyuktAnAM dharmANAM santatirahaGkAravastutvAdApudgalazabdArthaH tmetyupacaryate, tathA punaH punargatyAdAnAt pudgala ityupacaryate, yogA cAraNAM tu vijJAnapariNAmaH pudgalaH / yathA''ha - "AtmadharmopacAro hi, vividho yaH pravartate / vijJAnapariNAmossau pariNAmaH sa ca tridhA / / " evaM tantrAntarIyaiH pudgalo jIva uktaH, tvayA punaH zarIrAdyupakAriNaH pudgalA ityucyate tadetat kathaM vipratiSiddhatvAditi praznayati // nanvanupapannaH saMzayaH, pUrvamuktameva- rUpiNaH pudgalAH (a0 5 0 4 ) iti, na ca rUpyAtmA pratIta iti ucyate rUpazabdena tatra mUrtiruktA sA ca mUrtiranyairasarvagatadravyaparimANamiSyate, yathA manaH, taca sparzAdirahitam, etannirAsArthamidamavazyaM vaktavyaM bhavati sUtraM - sparzAdiyuktA mUrtiH, tathA catukhibbe 1 dharmAdayastAvadarUpiNo lakSyAzca gatyAdidvAreNa jIvAnAM ca lakSaNamupayoga iti prAgevoktamiti pudgalalakSaNAni vakta kAmaH paravipratipattinirAsAya zaGkate, yadvA saMghAtabhedau vaktukAma Arabhate hetunAkhyAtuM tatrAha / 2 ' citte'nyonyA ' iti ka-kha-pAThaH /

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355 pudUgalalakSaNam sUtra 23 ] svoparabhAka-zrIkAlamRtam kaguNAni pRthivyAdIni kaNabhujoktAni, spratiSedhArtha cAvazyatayA vidheyaM sarvANyetAni caturguNAnIti, etA vipratipattIH sarvAzcatasyAdhAyAtrocyata ityAha // bhA0-etadAdivipratipattipratiSedhArtha vizeSavacanavivakSayA cedamucyate TI-etadAdItyAdi / eSA AdiryAsAM tA etadAdayaH, pudgalazabdenAtmocyata ityeSA vipratipattirAdyA, kutsitA pratipattirvipratipattiH, tathA sarvagataM dravyaM sparzAdirahitaM ceti dvitIyA vipratipattiH, taniSedhAya sUtrArambhaH, tathA ca pRthivyAdidravyANi vizeSavacanairvaktumiSTAni pRthak pRthak caturguNAnItyetadabhidhIyate . sUtram-sparzarasagandhavarNavantaH pudgalAH // 5-23 // TI-prAnirdiSTendriyakramApekSaH sparzAdivinyAsaH, viSayabalavattvAt sparzagrahaNamAdau, sati ca tasmin rasAdisadbhAvAt / etaduktaM bhavati-sparzitvAdabAdIni catuguNAni pRthivIvat, tathA manaH spazodimadasavegatadravyatvAt pArthivANuvat, kRtadvandvAnAM masvarthIyaH, sa ca sambandhApekSaH, sambandhazca sparzanAdiprAptAH pudgalAH spodyAkAreNopapadyanta iti, athavA sarvadaiva sparzAdiyuktAH pudgalA iti nityayoge matup vihitaH, yasmAdindriyasambandhAt prAgapi sparzAyAkArabhAjasta iti // mA0 sparzaH rasaH gandhaH varNa ityevalakSaNAH pudgalA bhavanti // TI-sparza ityAdi bhASyam / karmasAdhanAH sarve sparzAdayaH / itizabdo yasmAdarthe / yasAditthaMlakSaNAH pudgalA bhavanti tasmAna jIvAH pudgalazabdavAcyA iti, yathA caite paramANvAdigatAH sparzAdayo guNAH paramANvAdibhyo minnAzcAbhinnAzca tathA 'guNaparyAyavad dravyam' ityatra (37) sUtre pratipAdayiSyAmaH // nanu ca naiva kecana vijJAnAd bahiH sparzAdimantaH pudgalA vidyante, vijJAnameva tathA pratyavabhAsate, bAhyArthanirapekSasvapnAdAviveti / ayuktameMtava, anubhavavirodhAt, yasmAd dezavicchedena svAntarvartino'nubhavAd bahiravabhAsamAno dRzyate nIlapItAdirarthaH / svasaMvedyo hi buddhisannivezI bAhyArthIkArAnukAro dyotate sa niholumazakyA, yadA cArthasya jJAnagrAhyaM svarUpaM tad dyotate kathaM so'rtho nAstItyucyate, svapne ca viparyayadarzanAdaviparyayadarzanAca jAgradavasthAyAmityasamaJjasamudAharaNam, pramANapramANAbhAsAvizeSAca / bAhyArthazUnyatAyAM hi vastusvalakSaNagrAhi jJAnaM pramANaM pratyakSamarthAntaravikalpamukhena pravartamAna pratyakSAbhAsamityeSa vizeSo na syAt, tasmAda vijJAnaM bahirarthasvarUpAnukAritayA sAkAram, anAkAralve pratyAsattiviprakarSAbhAvAt sarvArthagrahaNamagrahaNaM vA syAt, ato grAhakavizeSAdeva grAhyadRSTinibandhanam, anyathA'rthajJAnamityetadapi na syAt, vyapade zasyApakAraprabhAvitatvAda, upakArasya ca janyajanakabhAvanAntarIyakatvAt, alamatiprasaGgena, prakRtamucyate. 1 'pRthagguNAnI.' iti ka-kha-pAThaH / 2 . bAhyAkAro' iti ga-pAThaH / 3 'bhAvAnA0' iti ga-pAThaH /

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356 tattvArthAdhigamasUtram [ adhyAyaH 5 . bhA0-tatra sparzo'STavidhaH-kaThino mRdurgurulaghuH zIta uSNaH nAkAsnigdho rUkSa iti / rasaH paJcavidhaH-tiktaH kaTuH kaSAyo'mlo madhura iti / gandho vividhaH-surabhirasurabhizca / varNaH paJcavidhaH-kRSNo nIlo lohitaH pItaH zukla iti // 23 // kizcAnyat . TI.-tatretyAdi / sparzAdInAmanantaparyAyatve'pi maulabhedaprasiddhayarthadInAM lakSaNAni / pramukhapazI midaM prakriyate, kaThinAdayo vidvadaGganAbAlAdipratItAstathApi suprayuktakA ribhiramUni lakSaNAni pratyekaM prakAzyante, anamanAtmakaH kaThinaH, sonnatilakSaNo mRduH, adhogamanaheturguruH, prAyastiyegUrdhvagamanahetulaghuH, vaizadyakRt stambhanasvabhAvaH zItaH, mArdavapAkakRduSNaH, saMyoge sati saMyoginAM bandhakAraNaM snigdhaH, tathaivAbandhakAraNaM ca rUkSaH, itizabdaH paristhUrasparzabhedeyattApratipAdanArthaH / atra ca snigdharUkSazItoSNAzcatvAra evANuSu sambhavanti, skandheSvaSTAvapi yathAsambhavamabhidhAnIyAH / zleSmazamanakRta tiktaH, zleSmabhedapATavakRt kaTuH, annarucistambhanakarmA kaSAyaH, AzravaNakledanakRdamlA, lAdanabRMhaNakRnmadhuraH, lavaNo madhurAntargata ityeke, saMsargaja ityapare / surabhizcandanozIrakazmIrajAdInAm, asurabhilesunaviSThAdInAm, saumukhyavaimukhyakAritvAt sAdhAraNa ityeke, tanna, ubhayorantItaviSayatvAt / kRSNAdayo varNAH krameNAJjanazukapatrarudhirakAJcanazaGkhAdiSu vibhAvanIyAH, saMsargajAH sAraGgAdayaH / evametad dravyameva sparzAdibhedena bhidyate tvagAdIndriyaprAptamanekazaktiyuktatvAd dravyanayAbhiprAyaH, paryAyasya tu spazAdaya eva, na dravyaM, tadagrahe tabuddhayabhAvAditi // 23 // kizcAnyadityanena sambandhayati / asakalarUpadravyadharmanirdezAdanenedamucyate-kizcAnyaditi / pudgalAnAM na kevalaM sparzAdayo dharmAH, zabdAdayazceti darzayatipudgalAnAM sUtram-zabda-bandha-saumya-sthaulya-saMsthAna-bheda-tamazchAyAzabdAdidharmAH tapodyotavantazca // 5-24 // TI-zabdAdayaH kRtadvandvA matupA nirdizyante pudgalapariNAmapradarzanAya / cazabdaH pudglaanukrssnnaarthH|| bhA0-tatra zabdaH SaDvidhaH tato vitato dhanaH zuSiraH saMgharSoM bhASA iti|| TI-tatra zabda ityAdi bhASyam / tatreti teSu zabdAdiSu pudgalapariNAmeSu zabdastAvadevaMvarUpaH, vivakSAvazAdanvayavyatirekAbhyAM pradhAnaguNabhAvatayA sAmAnyavizeSavato'rthasyAbhi 1 'surabhizcAsurabhizca' iti k-kh-paatthH| 2'0ro gharSo bhASa iti ' iti gha-pAThaH /

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sUtraM 24 ] svopanamASya-TIkAlaGkRtam 357 dhAyakaH pratyarthaniyatasaGgatavarNAdivibhAgavAn dhvanireva zabdaH, na sphoTaH, anAdivRddhaparamparAsaGketaprasiddhivazAt pratyarthaniyatatvam, parasparApekSAtaH svAbhidheyaikArthakAritayA ziviko. dvAhakavat saGgatatvam, varNapadavAkyAni vibhAgaH, tadvAn dhvanireva ca zabdaH-zrotragrahaNaH, na ___ sphoTaH zAlAturIyamatAnusArivaiyAkaraNanikAyaparikalpitaH, teSAM hi zabdasya dhvanirucaritaH sphoTaM kilAbhivyanakti, tasmAdabhivyaktAdarthapratItiriti, sphoTAd bhinnatvam asambandhametata, anityatvApatteH, sphoTasya abhivyajyamAnatvAnmUlakI lodakAdivata, arthapratItihetutvAta, pradIpAdivata, pradIpAdinityatve vA dRSTAntAbhAvaH, na ca sphoTamabhivyaJjanti dhvanayaH, acAkSuSapratyakSatvAt gandhavadityato dhvanirUpaH zabdaH smRteH kAraNam, sarvasya zabdasya prAgvyutpannasaGketavazAdarthapratyAyanam, tatazca pUrvopalabdhArthAnusmaraNAt smAta zabdavijJAnam, na cAnyApohamAnaM zabdArthaH, vidhinirapekSasya vyatirekasyAtrAprasiddharanvayasya ca vyatirekazUnyasyAnupalabdheH, parasparApekSAbhyAmanvayavyatirekAbhyAM sarvatrArthAdhigateH vyatirekasyaiva prAdhAnyamityayuktam, tathAcAha dattakabhikSureva-"arthAntarApohaM hi svArthe kurvatI zrutirabhidhatta icyucyate" / hizabdo yasmAdarthe / yathA vRkSazabdo'vRkSazabdanivRttiM svArthe kurvan svArtha vRkSalakSaNaM pratyAyayatItyucyate, evaM ca nivRttiviziSTaM vastu zabdArthaH, na nivRttimAtram, alakSaNIyameva ca syAnivRttimAtramavastutvAt kharaviSANakuNThatIkSNatAdivarNanovat, atra ca na prAg vidhinA ghaTaM gRhItvA pazcAdanyApohaM karoti, nApyanyApohaM kRtvA pazcAd ghaTaM kAlabhedena gRhNAti, krameNa hi grahaNe hasiSThatvAt kSaNikatvAca sarvabhAvAnAM dhvaneAnasya ca na yuktaM vyApAradvayAnuSThAnam, santAnAcet tadayukamavastutvAt, evaM tarhi ghaTagrahaNamanyApohazca yugapadubhayaM siddham, yathA saviturudaye santamasavidalanaM svarUpaprakAzanaM ca svabhAvAt, evaM satyubhayamabhidheyaM sAmAnyaM vizeSazcetyavazenApi pratipattavyamanyApohazabdArthavAdinA, anvayavyatirekayostulyakakSatvAd vidheyamapi pradhAnamevAstu, nahi dvayorathayodhevakhadiravad yugapadupAttayorekasya guNabhAvakalpanA zreyasI // nanu cAnvayasya prAdhAnye'bhyupeyamAne prayatnAnantarIyakatvamavyAptasapakSaM sannaivAnityatvaM gamayet, kena vedamuktaM-cyAtasapakSaM gamayati avyAptasapakSaM na gamayatIti, etAvat tu ucyate-anvayanirapekSo na gamayati vyatirekaH, nApi vyatirekanirapekSo'nvayaH pratipAdako'rthasya, parasparApekSatAyAM ca zibikodvAhakAdivat sarvatra prAdhAnyaM, kacid vivakSAvazAt vA'nyatarasya guNapradhAnakalpaneti / yathA''ha-bAdazazatikAyAm "yadapyuktamaprasaktasya kimarthaM pratiSedha iti, naivaitat, pratiSedhamAtramucyate, kintu tasya vastunaH kazcid bhogArthAntaranivRttyA loke gamyate yathA viSANisvAdanazva iti, na cAoMkSipto vizeSaH, sAkSAdamidhIyamAnatvAt", yathaiva sAmAnyamucyate tathA vizeSo'pItyubhayamatra mukhyaM vAcyamityataH sAmAnyavizeSAtmakamevAbhidheyam / zabdazca 1 'vRkSazabdaH' ka-stra-yo sti| 2 varNanavat' iti ka-pAThaH /

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"tasvArthAdhigamasUtram [ adhyAya: 5 " puGgaladravyapariNAmaH,tatpariNAmatA cAsya mUrtatvAt, mUrtatA ca dravyAntaravikriyApAdana sAmarthyAt pippalAdivat, tADyamAnapaTahatalastha kaliMcAdiprakampanAt, tathA zaGkhAdizabdAnAmatimAtrapravRddhAnAM zravaNabadhirIkaraNasAmarthyam, tacca nAkAzAdAvamUrte'sti tathA pratIpayAyitvAt parvatapratihatAramavat, dvArAnuvidhAyitvAdAtapavat, saMhAsAmarthyAda gurudhUpavat vAyunA preryamANatvAt tRNaparNAdivat, sarva diggrAhyatvAt pradIpavat, abhibhavanIyatvAt tArAsamUhAdivat, abhibhAvakatvAt savitRmaNDalaprakAzakta, mahatA hi zabdenAlpo'bhibhUyate zabda iti pratItam, tasmAt pulapariNAmaH zabdaH // nanu cAkAzasya guNAH - zabda saMkhyAparimANapRthaktvasaMyogavibhAgAH, AkAzasya guNaH zabda iti kaNabhuGmatam, ekadravyavatvAd, ekenAzrayadravyeNa dravyavatvamekadravyavattvam, athavA ekaM ca tat dravyaM cetyekadravyaM tadasyAzrayo'stItyekadravya vAMstadbhAva ekadravyavattvaM tasmAdekadravyavattvAnna dravyam, na ca karmAcAkSuSapratyakSatvAt, ataH parizeSAd guNaH, sa ca kSaNikaH prAgUrdhva cocAraNAt sacce liGgAbhAvAt, kAraNasAmagrayAH prAgabhUtAtmalAbhatvAt, zabdAbhivyaJjakavastvabhAvAt sati cAbhivyaJjake kAraNajo vikAro na syAt, nahi ghaTasya pradIpAdi divyamaNivyaJjakasannidhAne parimANAnuvidhAnaM dRSTam, tAvAneva hi ghaTako bhizabdasya guNas vyaJjakabhede satyapi, ayaM tvalpamadhyAdibheda upalabhyate, tathA - bheryAdivaizeSikavicAraH saMyogAnniSpatterveNuparva vibhAgAcchabdAcca zabdaniSpatteH vIcisantAnavat, na cAyaM vizeSaguNaH sparzavatAM dravyANAM bhUjalAnalA nilAnAmakAraNaguNapUrvatvAt, yathA zucau zaGkha kAraNaguNapUrva dhavalaM rUpamAlakSyate, vinaSTe'pi tasmin jalaje tathAlakSaNameva rUpaM zakaleSu gRhyate, na tvevaM bheryAdizabdAH pradhvasteSu bheryAdiSu tadavayaveSupalabhyante, zarIre vA sAmazlokAdizabdAH zarIrAvayaveSu copalakSyante, tasmAnna kAraNaguNapUrvaH zabdaH, tathA yadi sparzavato guNaH syAt zabdastato yAvat tAni sparzavad dravyANi tAvad bhaved rUpAdivat, na caivamupapadyate, tasmAdayAvaddravya bhAvitvAnna pRthivyAdiguNaH zabdaH, itazca na spazevaddravyaguNaH zabdaH, AzrayAdanyatropalabdheH anyatra hi zaGkhamukhasaMyogo'nyatra digantare'vasthitaiH zrotRbhirupalabhyate zabdaH, sparzavagu gAstu rUpAdayo'nyatrAzrayAnna gRhyante tasmAnna zabdaH sparzaaai guNaH, bAhyendriyapratyakSatvAcca nAtmamano dikkAlAnAm, pArizeSyAdAkAzaguNaH, liGgamAkAzasyAnupalabhyamAnasyeti / tadetadaghaTamAnakameva vaizeSikairvA cAlatayA svamativikalpazilparacanAmAtramAvikriyate gagana mahAzikharavarNanavat, mUrtatvaM hi pratyapAdi prAgasyAsmAbhiryuktitaH, tat kathaM mUrtasya vyomaguNatvopapattayaH saGgasyante ? nahi rUpAdayo vyomagugA iti vyAhAraH zobhate, pudgalAnAmeva hi 354 zabdasya pugalave hetavaH zabdasya guNatvanirAsaH 1 'kalimbAdI' iti ga-pAThaH / 4 'zikharavat' iti ka-kha-pAThaH / 2 dravyavat iti ka-kha- pAThaH / 3 'kAraNato' iti ga-pAThaH /

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sUtra 24] svopajJamApya-TIkAlaGkRtam 359 tathAvidhaH pariNAmaH zabdavyapadezabhAgityekadravyavattvAbhAvaH, tatazca syAda dravyaM syAd guNaH, pariNAmasya pariNAmino'rthAntarAnAntaratvenAbhyupetatvAta , etenAnityatvaikAntaH pratyuktaH, sarvavastUnAM dravyaparyAyAtmakatvAt , evaM tAkAzasyApi kenacidAkAreNa guNa eveti cet , nAmAkAzAdivivakSAvazAdadoSo'yamanekAntavAdinaH, dravyapariNAmamAtratvAcca karmaNo'cAkSuSapratyakSatA'pyasiddhA, yadi kathaJcit kSaNikatvam , siddhamAdhyatA, sarvAtmanA cet , dRSTAntAbhAvaH, sattvamapi kenacit pudgalarUpAdyAkAraNetyataH sattve liGgAbhAvAdityasambaddham , kAraNasAmagryA cAkArAntarAvasthAnamApadyata ityutthitAsInazayitapuruSavadityabhUtAtmalAbhatvamasiddham , zabdaparyAyeNAbhUta iti cet , uktamasakanna vastu paryAyamAtraM, kiM tarhi ? dravyaM paryAyazcetyubhayam , abhivyaktidUSaNAnyapyekAntAvasthitavastupakSe'vatarItumutsahante, na tu pariNAmA yasya kathaJcidanityaM kathaJcinityamiti, daNDAditADanotthitabheryAdipudgalAzca samAsAditazabdarUpAdimantaH santo'pi sUkSmatvAt kAraNaguNapUrvakA api nopalakSyante, vidhyAtadIpazikhArUpAdivad gandhaparamANuvyavasthitarUpAdivada vA, na ca sarvadAsa paryAyaH zabdAkhyaH prAdurasti, dravyakSetrakAlabhAvApekSatvAt pittAdiprakopavat, meryAdyAzrayAzca nizca(ssa)rantaH skandhAH zabdaparyAyamajahato digantarasthitairapi gRhyanta iti nAzcaryam, naiva copalabhyate svopanAdanyatra zabdapariNAmaH, tAgvidhAkAreSu paramANuSvevAvatiSThate, AdhyAtmikazca zabdaH kAyayogAttazabdavargaNAyogyaskandhapariNatirvAgyogaH, prayogavikSipto rUpAdimatpudgalasaGAta eveti, bAdhastvanekAkAraH saGkarSajAdiH / api ca-zabdatvaM nityamabhyupayan kaNAdaH paryanuyujyate zrAvaNatvAnityaH zabdatvavacchabdaH, kRtakatvasyAnityatvena vyApteviruddhAvyabhicAritvamiti ra cet, nityAnityasvabhAvasavepadArthavAdinastanna bAdhAyAlam , anekAnityAnityatvarya kA ntavAdinA ca na nityatvAnityatvayorvirodho'bhyupagamyate, virodhalakSavirodhAbhAvaH - NAsambhavAt, ekastAvada virodhohinakulAnijalAdInAmekasmin kAle sati saMyoge dvitvavadanekAzrayatvAd vadhyaghAtakalakSaNaH, nahyasaMyuktamudakamani vidhyApayati, trailokye'pyanyabhAvaprasaGgAt, saMyogena tu kSaNamAtrAvasthitatvAt pazcAdekasyA'valatA dvitIyasya balIyastvam , na cai nityAnityatvayoH kSaNamAtramapyekasmin vRttirekAntavAdinA'bhyupeyate, ato na vadhyaghAtakalakSaNo virodhaH samasti, nApyasahAvasthAnalakSaNaH, tatra hi zItoSNayoH phale vantasaMyogavibhAgayorAmraphale ca zyAmatApItatayo kasmin vastuni ekakAlA vRttirasti, kintvekasya prAgvidyamAnatA dvitIyasya cotpadyamAnatAsvabhAva ityasAvutpadyamAnaH pUrva viruNaddhi, yathA sahakAraphale pItatA zyAmatAm, na caivamavasthitaM prAmityatvamanityatvenopajAyamAnena nAzyate, taddhi nityameva na syAdadhravatvAditi, na ca pratibadhyapratibandhakalakSaNo virodhaH syAdvAdina prati ghaTate, yata ekasminAtmadravye yugapad dharmAdharmAvubhau sambhavataH, tatra 'labhyante ' iti ka-pAThaH /

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360 tArthAdhigamasUtram [ adhyAya: 5 tvekasya guNabhUtatvamanyasya pradhAnatvamevaM cet, iSyate eva dravyaparyAyayoranyatarasya guNapradhAnabhAvaH, tvayA'pyekasmin kAle dravye ca dharmAdharmAvavazyamabhyupagantavyau, anyathA pratibandhyapratibandhakabhAva eva na syAt, ato vAGmAtrameva virodha iti / na ca sAmAnyAdatyantabhinnA vyaktiriti jainasiddhAntaH / etena nAdavRddhiH pareti pratyuktam, nAdo mahAn madhyo'lpaca, na zabda iti zabareNoktam, tadasat, zabdasyaiva tAthA vidhyAt, tIvramandamadhyaprayattrabhedAnmahAJchabdo'lpo madhyazceti sAmAnAdhikaraNyena zabda eva vyapadizyate, na ca anyamatapUrvakaM zabdavyatiriktaM zrotrasya grAhyamasti zabdadharma eva nAda iti cet, sa zabdasvarUpam tato'nyo'nanya iti vAcyam, ubhayathA ca doSa iti / ye'pi pradhAnapariNAmamuzanti zabdaM tairapi sAmAnyavizeSavAn mUrtazcAbhyupeyaH, anyathA tatkRtavyavahAro vicchidyeta, ye'pi saGgirante zrotrendriyaviSayamupAttAnupAttobhayamahAbhUtahetukaM zabdam, tairapi na vizeSamAtramutkhAtasAmAnyamUlamavalambanIyam, ayonayo hi vizeSAH khapuSpasaurabhavadanAsAditAtmalAbhA eva syuH, ekAntakSaNikatA ca dRSTAntAbhAvAdevAtidurlabheti / tasmAdavasthitametat-pudraladravyameva prativiziSTapariNAmAnugRhItaM zabda iti / sa dvidhA visrasAprayogabhedAt, tatra vasrasiko jaladharadhvAnAdiH prayogajo jIvavyApAraniSpannaH SoDhA zabdasya bhedaprabhedAH tatAdiH, tato mRdaGgapaTahAdisamudbhavaH, vitato vINAtrisarikAditantrIprabhavaH, kAMsyabhAjana kASThazalA kAdijanito ghanaH, veNukambuvaMzavivarAdyudbhavaH zuSiraH, krakacakASThAdisaGgharSaprasUtaH saGgharSaH, vyaktavAgbhirvarNapadavAkyAkAreNa bhASyata iti bhASA, pratiniyata saMsthAnAnyakSarANi varNAH, varNasamudAyaH padam, padasamudAyo vAkyamarthavizeSapratipattihetuH, itizabdaH zabdabhedeyattAparisamAptipradarzanaparaH // bhA0--bandhastrividhaH - prayogabandho visrasAbandho mizrabandha bandhasya traividhyam iti / striggharUkSatvAd bhavatIti vakSyate ( a05, sU0 32 ) // aro -- bandhastrividha ityAdi / bandhanaM bandhaH - parasparAzleSalakSaNaH, prayogo - jIvavyApArastena ghaTito bandhaH prAyogika :- audArikAdizarIrajatukASThAdiviSayaH, vistrasA-svabhAvaH prayoganirapekSo visrasAbandhaH, sa dvidhA AdimadanAdimadbhedAt, tatrAdimAn vidyudulkAjaladharAnIndradhanuHprabhRtirviSamaguNavizeSapariNata paramANuprabhavaH skandhapariNAmaH, anAdirapi dharmAdharmAkAzaviSayaH, prayogavisrasAbhyAM jIvaprayogasahacaritAcetanadravyapariNatilakSaNaH stambhakumbhAdirmizraH, atra cobhayamapi prAdhAnyena vivakSitam, sAmAnyalakSaNaM ca bandhasya strigdharUkSatvAdityupari vyAkhyAsyate, etacca bandhalakSaNaMmanAdau vaisrasike na sambhavatyanyatra tu saGgacchate, 'sAmAnyokto vidhirvizeSe'vasthAnaM labhata ' iti vacanAt // 1 paugalikabandhasyaiva lakSyatvAt nopayogo'sya, bandhasAmAnyAdhikAre eva visrasAbandhasyAnAditayA yAmaH /

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sUtra 24] svopajJabhASya-TIkAlaGkRtam 361 bhA0-saukSamyaM vividham-antyamApekSikaM ca / antyaM paramANuSveva, Ape kSikaM ca vyaNukAdiSu saGghAtapariNAmApekSaM bhavati / tadyathAsaumyasya dvaividhyam AmalakAda bdrmiti|| TI-saukSamyaM dvividhamityAdi / sUkSmatA saukSamyaM-pudgalapariNAmaH, tad dvidhA, antA-vibhAgAH paramANavastadbhavamantyamanyatrAsambhavAt paramANuSve. vetyucyate, apekSA-pratItyabuddhistatprayojanamApekSikam, nyaNukaskandhastryaNukAdyapekSayA sUkSmaH caturaNukAdIna pratItya vyaNukaskandhaH sUkSma ityAdi bahubhedam, saGghAtapariNAmaH-skandhapariNAmastadapekSaM bhavati / tadyathetyanena nidarzanopanyAsaM sUcayati, AmalakaM pratItya badaraM sUkSmam, AdizabdArtha itishbdH|| bhA0-sthaulyamapi vividham-antyamApekSikaM ca / saGghAtapariNAmApe kSameva bhavati / tatrAntyaM sarvalokavyApini mahAskandhe bhavasthaulyasya ti| ApekSikaM badadibhya AmalakAdiSviti // dvaividhyam TI0-sthaulyamapItyAdi / sthUlabhAvaH sthaulyaM-paramANupracayapariNAmaH, tatrAntyamazeSalokavyApinyacittamahAskandhe, iha cAvayavavikAsaH sthaulyaM vivakSitam, pravacane tvayaM sUkSmapariNAma evAdhItaH, yadi ca vAdaraH sthUlapariNAmaH syAt tato mahAmahIdhravat samastaM lokamutsAdayedataH sthaulyaM vikAsitAvayavAnAmacakSurgamyam, ApekSikaM tu badarAdAmalakaM sthUlamAmalakAd dADimam, iha tu vikAse satyapyavayavAnAM bAdaraH pariNAmaH, tatazcAmalakodinayanopalabhyam // ' bhA0-saMsthAnamanekavidham / dIrghahasvAdyanitthantvaparyantam // TI-saMsthAnamityAdi |aakRtiH saMsthAnaM racanA sannivezaH, tad dvividhamAtmAnAsmaparigrahAt, tatrAtmAnaH pRthivyaptejovAyuvanaspatayaH dvitricaturindriyAH paJcendriyAzca, krameNaiSAM masUrastibukasUcIkalApapatAkAnitthantvasaMsthAnAni, pudgalakRtAni zarIrANItiyAvat, vikalendriyANAM huNDakaM trayANAmapi vapuH, paJcendriyANAM poDhA zarIrasanivezo yathAsambhavaM nAmakarmodayanivRttaH samacaturasra-nyagrodhaparimaNDala-sAdi-kubja-vAmana-huNDalakSaNo'nayA gAthayA vibhAvanIyaH "tulaM vitthaDabahulaM, ussehabahuM ca maDahakohaM ca / hiDillakAyamaDaha, savvatthAsaMThiyaM huDaM ||"-aaryaa athAjIvaparigRhItaM vRtta-vyasra-caturasrAyata-parimaNDalabhedAt paJcadhA, tatra vRttaM dvividha yugmAyugmabhedAt, yugmamapi dvividhaM prataradhanabhedAt, tatra pratarayugmamidaM jaghanyena dvAdazapradezam, idameva ca yugmaM ghanavRttaM bhavati dvAdazabhiranyaiH prakSiptamadhyameSu ca caturyu gharakedhUparya 1 acittamahAskandhaH sthUlatA'bhAvAt apara utkRSTapradeziko grAhyaH, yatastasyASTasparzavattA, na tvacittamahAskandhasya / 2 pracayavizeSeNa sthUlarUpeNa dhUmAdivat vyApakatve'pi notsAdanam / 3. kAdi niyatopalabhyam ' iti k-kh-paatthH| 4 tulyaM vistRtabahulaM, utsedhabahulaM ca maDabhakoSThaM ca / adhastanakAyamaDabhaM, sarvatrAsaMsthitaM huNDam //

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362 tasvArthAdhigamasUtram [ adhyAyaH 5 dhazcaturbhiH prakSiptaitriMzatpradezamidam, viSamaprataravRttaM tu jaghanyena pazcapradezamidam, etadeva madhyagehe pradezadvayakSepAdupairyadhazca viSamaghanavRttaM saptapradezamiti, utkarSaNAnantapradezamasaGkhyeyapradezAvagADham, adhunA vyatraM dvidhA yugmAyugmabhedAt, yugmaM dvidhA prataraghanabhedAva, yugmaprataratryastraM jaghanyena SaTpradezamidam, utkarSaNAnantapradezam , yugmaghanatyatraM jaghanyena catuHpradezam , utkarSeNAnantapradezam / ayugmamapi dvidhA prataradhanabhedAta, ojaprataratryasaM jaghanyena tripradeza, utkarSeNAnantapradezam, dhananyatraM jaghanyena paJcatriMzatpradezam, atraiva cAntyAntyapradezAnujjhitvA daza SaT traya ekazca kSepyaH, utkarSaNAnantapradezam, etadeva pradezacaturasamapi dvidhA yugmAyugmabhedAt, yugmaM dvidhA prataraghanabhedAt, yugmaprataracaturasraM jaghanyena catu:pradezam, utkarSaNAnantapradezam, etadeva pradezacatuSTayakSepAd yugmaghanacaturasraM bhavatyaSTapradezam , utkarSeNAnantapradezama, ojacaturasramapi dvidhA prataraghanabhedAt, ojaprata vRttAdisaMsthAnAnAM racaturasraM jaghanyena navepradezam , idamutkarSeNAnantapradezam, etadevaujadhanatadbhedapUrvikA vyAkhyA caturasraM bhavatyuparyadhazca navabhinavabhiH prakSiptaiH saptaviMzatipradezam, utka yeNAnantapradezam, Ayatamapi dvidhA yugmAyugmabhedAta, yugmaM dvidhA zreNipratarabhedAda, tatra yugmazreNyAyataM jaghanyena dvipradezameM , utkarSeNAnantapradezam, yugmaM pratarAyataM jaghanyena SaTpradezama, utkarSaNAnantapradezam, etadeva ca yugmaghanAyataM bhavati yathAnyAsamupariSaTpradezakSepAjaghanyena dvAdazapradezam, utkarSaNAnantapradezam, ayugmAyatamapi dvidhA zreNipratarabhedAt, tatraujazreNyAyataM jaghanyena tripradeza, utkarSaNAnantapradezam, ojapratarAyataM jaghanyena paJcadazapradezam, utkarSeNAnantapradezamidam, etadevaujaghanAyataM bhavatyuparyadhazca paJcadazabhiH kSiptaH jaghanyena paJcacatvAriMzatpradezam, utkarSeNAnantapradezam, parimaNDalaM dvidhA prataradhanabhedAt, tatra prataraparimaNDalaM jaghanyena viMzatipradezamidam, etadeva dhanaparimaNDalaM bhavatyanyaiviMzatisaMkhyaiH pradezairnihitairjaghanyena catvAriMzatpradezam, utkarSaNAnantapradezam // atra ca bhASye dIrghahasvagrahaNAdIyatameva parigRhItamAdizabdAccheSANi, uktena prakAreNa vRttAdinA nirUpayituM yana zakyaM tadanitthaM tadbhAvo'nitthantvaM tatparyantamanekadhA saMsthAnamiti // bhA0-bhedaH paJcavidhaH-autkArikaH caurNikaH khaNDaH prataraH anutaTa iti|| TI0-bhedaH paJcavidha ityAdi / ekatvadravyapariNativizleSo bhedaH, sa ca pudgalapari- 100 / 2 madhyANoruparyadhazca ekaikANunyAsAt / 3 caturdhvapi vRttabhedeSu samanvAthyetat / 4 880 / 500 atra yasya kasyacidupari mysyo'nyo'nnuH| 600 00000 75 booo oo Ooo :001 10 00 / 11 888 / 12 000 / 13 88888 / 14 vyavahArAnusAryupadezAt na katipayaparamANujanyasaMsthAnopadezaH, anitthaM tu saMsthAnaM dIrghAdinA byapadeSTuM yabhArha nAdhikArazca jIvasaMsthAnairapi /

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sUtra 24] svopakSamASya-TIkAlaGkRtam 363 NAmo bhidyamAnavastuviSayatvAt , tavyatirekeNAnupalabdhebhinnadvayameva bhedaH, tatrautkArikaH ____ samutkIryamANadAruprasthakabherIbundAgharSAdiviSayaH, avayavazazcUrNanaM caurNibhedAnAM paJcavidhatvam kAliptapiSTamaSTivata , khaNDazo vizaraNaM khaNDabhedaH kSiptamRtpiNDavat , pratarabhedo'bhrapaTalabhUryapatrAdiSu bahutithapuTocchoTanalakSaNaH, anutaTabhedastu vaMzekSuyaSTitvagutpATanam , itizabdena bhedeyattAmavadhArayati / bhA0--tamazchAyAtapodyotAzca pariNAmajAH // sarva evaite sparzAdayaH pudgaleSveva bhavantItyataH pudgalAstadvantaH // . TI-tamaichAyetyAdi bhASyam / samAnavicAratvAdekapraghaTTena nirdezaH, ete ca tamazchAyAdayaH pugaladravyapariNAmajA iti pratipAdayati / tamastAvat pudgalapariNAmo dRSTipratibandhakAritvAt kuDyAdivad AvArakatvAt paTAdivat, chAyApi ziziratvAdApyAyakatvAjjalavAtA divat, Atapo'pi tApakatvAt svedahetutvAduSNatvAdagnivat, udyotazca tamazchAyAdInAM mUrta- candrikAdirAhlAdakatvAjjalavat prakAzakatvAdagnivat, tathA'nuSNAzItadragyavikAratA tvAt udyotaH padmarAgopalAdInAm ,ato muurtdrvyvikaarstmshchaayaadiH|| nanu ca dravyaguNakarmaniSpattivaidhAd bhIvAbhAvastamaH, yadi cedaM dravyaM bhavedanityatvAd ghaTAdidravyavat niSpadyeta, na ca dravyavaniSpadyate, amUrtatvAdasparzatvAta prakAzavirodhAdaNubhirakRtatvAca, nApi guNaH, tadAdhArAnupalabdheH prakAzavirodhAcca, karmApi na bhavati, tadAzrayAnupalabdheH saMyogavibhAgasaMskArAhetutvAt, atastejaso yatrAbhAvastatra tamaH, tathA tejaso dravyAntarAvaraNAca tamo bhavatIti / atrocyate-vyavadhAnakriyAsAmarthyAt kuDyAdivat tamaH paudgalam , amUrtatvAsparzatvaparamANvakRtatvAnyasiddhAni mUrtatvAdiyogAt tamasaH, satyapi ca mUrtatvAdimattve na sparzAdayo'smadAdibhilakSyante, tamasastathAvidhapariNatibhAvAd vAtAyanadRzyareNusparzAdivat / yat tUktaM-'prakAzavirodhAt' iti, na kila kizcit kAryadravyaM taijasena prakAzena virudhyate, tamastu prakAzavirodhi, tamasaH pudgalatvam tasmAna pRthivyAdikArya tama iti, etadayuktam , tejaHprakAzayorekatvA bhyupagamAt , jaladravyaM ca virodhakamityasiddhArthataiva, syAdArekAnirantaradhAraM varSati balAhake pradIpolindakAdivyavasthApitaH pradyotata eva bahiH, yadi ca virodhaH syAnna bahiH prakAzo vibhAvyeta, jalapAtenApanItatvAditi / atrocyateprAdIpAH pudgalAstAthAtmyamaparityajanto niHsRtAH tathAvidhatAmudabindusamparkAd vijahati, tatsamakAlaM cApare pradIpazikhayA vikIrNAH kRzAnupudgalAstamAkAzamaznuvate, na ca te jalapAtena vidhyApayituM zakyAH, pariNAmavaicitryAd vaDavAnalAvayavA iveti, syAdvAdinAM ca 1'kabhadIbundAgha' iti k-kh-paatthH| 2'bhAvastamaH' iti ka-kha-pAThaH / 3pradIparazmInAM puSkarAvartadhArAmirapyanupaghAtAt , na sarvathA jalAnalayorvirodha eva , utpattisthAna eva virodhH|

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364 tattvArthAdhigamasUtram [ adhyAyaH 5 kizcid dravyaM kenacit saha virudhyate dadhyAdi tailAdinA na tu guDAdinA, na ca kizcinna virudhyate tailaM dadhyAdinA, na ca tasya dravyatA hAtuM pAryate, ataH pariNatikramavizeSAt tathAvidhaM pariNAmamapahAya pudgalAH pariNAmAntareNa vartante pRthivyAdiparamANujAtiniyamazvAsiddhaH, sarveSAM sparzatve sati rUpAdimattvAt , guNakriyayozca dravyapariNAmamAtratvAt tadAdhArAnupalabdhyAdyapyasiddham , etena chAyAdayo vyAkhyAtAH / kathaM punardapeNatalAdiSu pratibimba mukhAdInAM sammukhameva chAyAkAreNa pariNamate na parAGmukham ? kathaM vA kaThinamAdarzamaNDalaM pratibhidya mukhato vinirgatAH pudgalAH prativimbamAjihata iti ? / yat tAvaducyate sammukhameva pratibimbamudeti nAnyatomukhamiti tatra pariNAmaH sa tAdRzaH pudgalAnAm , nahi tadviSayaH payenuyogaH kartuM zakyaH, ko hi nAmAbhidadhyAt prekSApUrvakArI payaH kimiti dadhyA ditvena pariNamate tRNagobhakSyAdayo vA kSIrAditveneti, kimatra yuktyA ? pratibimbasya polocanA vasya tathA hi taM pazyAmaH, na ca dRSTe kiJcidanupapannam , upahAsyazcaivamAcakSANo - bhavati, kena hetunA vA cakSU rUpaM gRhNAti ? tasmAnna pariNAmaH paryanuyogArhaH, yeSAmapi na pariNAmasteSAmapi mukhAdyAzrityAnekaM kAraNaM pratibimbotpAdaH sapratighastenAkAreNa bhavati nAnyeneti tulyaH paryanuyogo vidheyaH, pratibhedaH punaH kaThinazilAtalaparizrutajalenAyaspiNDe'gnipudgalapravezena zarIrAt prasvedavArilezanirgamanena ca vyAkhyeyaH pratibimbodayaH zucau dapeNe'nyatra vA, tamazchAyAdayaH pudgalapariNativizeSAH // samprati nigamayati sUtradvayopAttamartha sarva evaita ityAdibhASyeNa / sparzarasagandhavarNazabdAdayaH pudgaleSveva bhavantyataH pudgalAH spAdimanta iti nityayogArtha vihitastatpariNAmavizeSAviSkArI matupUpratyayaH, sparzAdizabdAdipariNAmo yeSAmAtmabhUto yeSu vA te tadvanta ityananyatvaM prAktanapariNAmApekSayA cAnyatvamiti / / bhA0-atrAha-kimarthaM sparzAdInAM zabdAdInAM ca pRthksuutrkrnnmiti|| atrocyate-sparzAdayaH paramANuSu skandheSu ca pariNAmajA eva bhavanti / zabdAdayazca skandheSveve bhavantyanekanimittAzcetyataH pRthakkaraNam // 24 // TI0-atrAhetyAdi bhASyam / garIyastvAt pRthagyogasya ekayogapratibandhAcAbhilaSitaprasiddheH praznayati, AcAryastu vivakSitArthapratipatterabhAvAdekayogasaGgrahavyudAsAyAhasparzAdaya ityAdi / prAktanasUtropanyastAH sparzAdayaH paramANuSu skandheSu ca ghaNukAdiSu nAnAvidhapariNAmotpatteH prAdurbhavanti, zabdAdayaH punaH skandhaviSayA eva, nANuviSayAH, dhaNukAdiskandhaviSayatvaprAptau niyamena vikalpayati, cazabdenAnekanimittAzceti, zabdo na ghaNukAdiviSayo'nantANukaskandhaviSayatvAt, evamanyadapyAyojyaM sambhavAt, ataH pRthagyogakaraNaM vivakSitamartha puSNAti naikayoga iti // 24 // 1. bhavantIti' iti gh-paatthH| 2 anyayogavyavacchedaphalo'yaM tena na sarvaskandhaviSayAH zabdAdaya iti /

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sUtraM 25] : svopajJabhASya-TIkAlaGkRtam . 365 * bhA0-ta ete pudgalAH samAsato dvividhA bhavanti // tadyathA- TI0-ta ete pudgalA ityAdisambandhagranthaH / satyapi pudgalajAtIyatve niravayavasAvayavabhedAt pariprAptAnantyA api AhitadvaividhyA veditavyA ityabhiprAyaH, ya ete sparzAdizabdAdipariNatibhAjaH pudgalAste saMkSepAd dvividhA bhavanti, dvaividhyopanyAsAya tadyathetyAhapudgalAnAM - sUtram-aNavaH skandhAzca // 5-25 // vi . TI0-aNyanta ityaNavo'smadAdIndriyavyApArAtItatvAt kevalasaM - zabdanasamadhigamyAH saukSmyAt, sthaulyAda grahaNAdAnAdivyApArasamatho: prAyaH skandhAH saGghAtAH iti, cazabdaH samuccetA, samastapudgalA eva vividhAH-paramANavaH skandhAzceti, tatra paramANolekSaNamAcAryaiH pUrvakairevAvAci tadupanyAsAya uktaM cetyAhabhA0-uktaM ca "kAraNameva tadantyaM, sUkSmo nityazca bhavati prmaannuH| ekarasagandhavoM, visparzaH kAryaliGgazca ||"-aayo iti| ____TI0-kAraNameva tadantyamityAdi / karotIti kAraNaM sakalabhedaparyantavartitvAdantyaM, vyaNukaskandhaprabhRti sthUlasUkSmabhedaM kArya yAvadacittamahAskandhaH, sa eSa kAraNakAryavibhAgaH kArikayA nirUpyate-mUrtasya vastunaH kAraNaM paramANavo byaNukAdeH, amUrtasya jJAnAderAtmAdayaH, tacobhayamapi kAraNaM na sarvathA naSTam , asattvApatteH, na ca tAdRgavastha kiJcijanayati vyomapuSpAdivat, nAnaSTamekAntenaivAvikRtatvAt prAgavasthAvat, na cAnyAvasthA'styekA. ntavAdinaH kAryakAraNAbhyupagatau // nanu cAvaktavyapakSaH prajvalati pakSAntaratvAt, ityayuktam, avaktavyatAyAH suduHsthitatvAt, vaktumazakyatvAt tAvadavaktavyaM na bhavati, loke tathA pratItatvAta, nAjJAnAt, Aptasya tadanupapatteH, nAbhAvAd vastunaH, tathAdRSTatvAt, evaM toyamanyaH pakSaH kAraNakAryayonAzotpAdasamakAlatvAt, eSA'pi hi vyavasthA nAtikAmati pUrva vikalpaddhayam, yataH kAraNaM naSTaM kArya cotpannam / anaSTe tAvat kAraNe na kAryotpAdaH / athaivaM manyetakAraNaM ca vinazyati kArya cotpadyate, tadapi vicArAkSamam, tatra vinazyatItyanena vinAzakriyAviSTamekaM vastUcyate svarasabhaGguraM vartamAnakAlAvadhikamanAsAditasamastanAzamardhanaSTamato'yaM bAhyArthaH kiMcinnaSTa kizciccAnaSTamubhayadharmAghAtaM vinazyatItyanena prAptakriyApavargamArgamabhidhIyate vastu, na caivamasambaddhabuddhavyAhAropahatacetasaH saugatAH saGgacchante, amibaikatulAdaNDakadravyapratibaddhAntadvayasya vA yukte natonnatI samakamatra tu vinazyati vastuni naikaM kizcidaminnamastyanvayi pradIrghatulAdaNDakAkRti kAraNaM yatpratibaddhau nAzotpAdau yugapada bhavetAm , pUrvottarakSaNayozcAtyantabhede sabhAgasantatiriyaM visabhAgasantatireSeti vyapadezAbhAvAt vasantatau phalAdhAnamasAmpratam , nahi buddhasantAno'smatsantAne phalamAdhAtumutsahate, tasmAd yat kizcidetat // prakRtamanuzriyate tatra paramANvAtmAdi pariNAmikAraNam , tasmin 1 'vinazyatItyaprAptaH' iti k-kh-paatthH| .

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366 kAryakAra Nama tasvArthAvigamasUtram [ adhyAyaH 5 sati bhavatyeva kArya vyaNukAdi jJAnAdi vA, anyathA tu na bhavatyeva, yUto yasmin sati bhavatyeva yasa sadbhAvastadabhAve ca na bhavatyeva yat tat kAraNamitarat kAryam , evaM ca yahacchayA prAsAnAM vyomArAmamahIdhAdInAM kAraNabhAvo'nyatra niraakRto'vseyH| evamapyanupapa ____ namavadhAraNaM yasmin sati bhavatyeva kArya na bhavatyeva cAnyatheti, yataH '5 karavIrajanmAruNotpalaphalAt svakANDAt svabIjAca dRSTam, dUrvA ca golomAvilomAdibhyaH, sarastu zRGgAditi, atrocyate-paramANuSu satsu bhavatyevedamAtmani cetyadoSaH, sakSepAt pariNAmikAraNApekSAH pariNAmAH pratisvamAsAdayantyupajananaM kAraNavaikalye tu na prAduSyanti mantrapratibaddhaviSamAraNazaktivat / itthaM niravayaM kAryakAraNalakSaNam / yAnyapi kartRnimittApekSAkhyAni kumbhakAradaNDAkAzAdIni tAnyapyanayaiva dizA yojanIyAnIti na kazcid virodha iti sUcanIyaH sUkSma Agamasamadhigamyo'smadAdibhiH, nityazceti dravyAstikanayApekSayA'nujjhitamUrtiH, paryAyApekSayA tu nIlAdibhirAkArairanitya eveti, na tataH paramaNIyo'sti dravyamiti paramANuH, paJcAnAM rasAnAM dvayorgandhayoH paJcavidhasya varNasyAnyatamenaikena rasAdinA yuktaH, caturNA sparzAnAMmadhye sparzadvayenAviruddhena yuktaH kAryeNAsmadAdipratyakSadRzyena bAdarapariNAmabhAjA'nekavidhena liGgyate-samadhigamyata iti / aNuskandhabhedapratipAdanAyedamAha bhA0-tatrANavo'baddhAH, skandhAstu baddhA eveti // 25 // TI0-tatrANava ityAdi / abaddhAH paraspareNAsaMyuktAH paramANavaH, skandhAH punabodarapariNAmapariNatA aSTasparzA baddhA evANusaGghAtAH, sUkSmapariNAmabhAjastu catuHspazI eva bhavanti baddhAzthe(eve)ti parasparasaMhatyA vyavasthitA iti // 25 // bhA0-kathaM punaretad dvaividhyaM bhavatIti ? / atrocyate-skandhAstAvat // atrAha .TI-atrAhetyAdisambandhagranthaH / ajJaH praznayati-paramANavaH skandhAzceti kiMvavo'yaM vizeSastulye pudgaladravyatve ? mUrirAha-skandhAstAvadityAdi / kramaprApteSu paramANuSu vaktavyeSu skandhAstAvad bahuvaktavyatvAt prathamamucyante, tAvacchabdaH kramabhedAvadyotanArthaH, yathA ca te skandhAH samudbhavanti tathA sUtra'tra darzayati sUtram-saGghAtabhedebhya utpadyante // 5-26 // bhA0-saGghAtAd bhedAt saGghAtabhedAdityebhyastribhyaH saGghAtodbhave / trikAraNatA dava kAraNebhyaH skandhA utpadyante dviprdeshodyH| TI.-saGghAtAdityAdi bhASyam / etaduktaM bhavati-saMhatatvAd bhinnatvAt saGghAtabhedAca skandhAnAmudbhavaH / itizabdaH kAraNeyattAprakAzanArthaH, vipradezAya iti sakalaskandharAzerAyaskandhopanyAsabhAvanayA'zeSaskandhaviSayaH saGghAtaH sujJAna ityAdigrahaNamudacIcarat // 1'tato yasmin' iti k-paatthH| 2'golomAnulomA' itik-paatthH| 3'yathA vA' iti k-kh-paatthH| jAni

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sUtra 26 ] svopajJabhASya-TIkAlaGkRtam bhA0- tadyathA - dvayoH paramANvoH saGghAtAt dvipradezaH, dvipradezasyANoca saGghAtAt tripradezaH, evaM saGkhyeyAnAmasaGkhyeyAnAM ca pradezAnAM saGghAtAt tAvatpradezAH // DI0 - tadyathetyAdinA saGghAtAditritayaM bhAvayati, skandhotpAdakAraNaM trividham, prakArAntarAbhAvapradarzanaparamidaM vacanaM muneH, dvayorityAdi dvayoraNukayoH saGghAtAd anyonyAzleSapariNAmAt kaskandho niSpadyate, vakSyatyupariSTAt (a05, sU0 32 ) - (snigdharUkSatvAd bandhaH ' iti kathaM punarniravayavayordvayoraNukayoH saMhatau vyaNukaH skandho niSpadyate, evaM manyate - tayorhi saMzleSaH paraspareNa sarvAtmanaikadezena vA bhavet ? yadi ca sarvAtmanA tataH sakalamapi jagadekaparamANumAtraM syAt, ekadezena cet sAvayavo'NuH prasajyate, saiSobhayataH pAzA rajjuriti durghaTaH saGghAtaH, tasmAt paramANavaH paraspareNAnAzliSTA eva pratyAsattibhAjaH kezA ivAkAze samuditA evopalabhyantena vidUravartina iti pratItaM tathA darzanamA vidvadaGganAbAlam, parasparasaGghaTTastvasambadhyamAnakatvAdupekSaNIya iti / ayuktametaducyate pareNAprekSitavastuyAthAtmyeneti yathA tathA vibhAvyate, paramANavo hi rUparasagandhasparzAtmakatvAt sapratighAH saMyogakAle savyavadhayo na parasparavyAptyA vartante rUpAdyavayavatvAt, stambhakumbhAdivata, pratipAditazcAyamarthaH prAk - syAniravayavaH syAt sAvayavaH paramANurdravyabhAvabhedAt api ca dravyAtmanA'NurekaH pratyastamitasa kalabhedastatra kathaM sarvazabdaH prayujyamAno'neka vastuviSayo niravazeSAbhidhAyitayA loke'vigA - nena rUDho nAsambandhArtho bhavet ? kathaM vA nAnAdhyavasitasya vastunaH kasyacidevAbhidhAyyekadezazabdo nirbhedaparamANuviSaye prasajyamAnaH sAdhyamAnaM pratipatsyate ? so'yamevaMvikalpadvayAnusArI vacanaprayogaH zabdArthAnabhijJAnAnAmatyantaprasiddhalokavyavahAra parAGmukhAnAM jaDimAnamAtanoti kSudrasattvAnAm / AzaGkate caivaMprakArAn kAtarapuruSa evaikAntavAdI, na punaH sakalavAdaparamezvarasyAdvAdasamAzrayopapannAtulasAmarthyaH syAdvAdIti / na ca paramANvantareNa saha ghaTamAno'sau kenacida dezena yujyate niravayavatvAt, kintu svayamevAvayavo dravyAntarAvayavadravyarahitaH paramANunA saha bhedena yogamAyAti, na cANvantaramAvizati, sa hi sakriyaH paramANusthamAkAzamevAvizati, aNustiSThatyasminnityaNusthaM karaNAdhikaraNayorghaJarthe kavidhAnam / sthAstrApAvyadhihatibudhyarthamaNau vA tiSThatIti vivakSAvazAdaNusambaddhamucyate / yadyAvezo nAsti deze na tarhi yogaH prasaktaH, parasparamanAzliSTatvAd dvyaGgulavaditi, ayamanapadezaH, na vayamAvezato yogaM saGgirAmahe, kintu niravayavatvAt, tasya dravyapradezAntaraM dvyaGgulasyeva saMyuktaM nAsti, svayamevAsau yukta ityetAvadabhidadhmahe, hetocAnaikAntikatA, sUkSmakSetracchedapravibhaktadvyaGgulaparyantavartinau pradezau nirantarAvasthitAvanAvizantAveva saMyuktau na ca dezena, sUkSmatvAdanyasya dezAntarasyAsambhavAt, na ca nAGgulyau yukte, nirantaratvAt na cAnyonyAvezaH pradezAnAm, dvyaGgulAbhAvaprasaGgAditi / nanu ca saMsthAnitvAt sAvayava evANuH kimiti niravayavatA abhyupeyata iti ? ucyate-dravyAvayavakRtaM saMsthAnam, taccAvayavino ghaTAderavayaveSu satsu bhavati, te , 367 1 anantAnAmanantAnantAnAM ' ityadhiko gha-pAThaH / 2 stambhAdivat' iti ka kha pAThaH / 3 ' saMghaTamAno' iti ka-pAThaH /

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368 tattvArthAdhigamasUtram [ adhyAyaH 5 cANorna santyato niravayavatvAt saMsthAnitvAsiddhiH, evaM ta_saMsthAnitvAdasatparamANuriti, ucyate-vyomAsaMsthAnamapi sadevetyanekAntaH, na ca kandukAdivad dRSTaparidhitvenAbhyupagamyate vihAyaH, sarvalokazAstrAnumAnavirodhAditi / yo'pyAzaGketa abhUtAntarbahirbhAvAnyadezatvena yuSmAbhirabhyupagatatvAnnAsti paramANuH, tasyApi hetorniraMzaikakSaNavRttivijJAne vartamAnatvAdanaikAntatA / api ca -yogaH samprAptilakSaNaH na cAsau pradezaireva kriyate, niSpradezasyApi svayaM prAptirastyeveti / etena nAstitvaM pratiSiddhamapyavasAtavyam, avayavairakRtatvAt tasyeti, piSTapeSaNaM caitat kAryA( rayA )mahe vayam, uktaM prAk-sarvamevaM hi sthUlaM pravibhajyamAnamavazyantayA niravayavaniSTamupajAyate dravyaM, sUkSmapUrvakatvAt sthUlasyeti / Aha ca-" sarva savibhAgamavibhAgapraviSTam," yat punasteSAmekasminnevAkAzapradeze'nantAnAmapyavagADhatvaM tadapratighAtapariNAmapariNatatvAt vyAptaikApavarake pradIpaprabhayevAnyapradIpaprabhANAm, zItatamaHzabdatvapariNatapudgalAnAM cApratighAtitvadarzanAta, tadvat paramANurekasmin vyomapradeze vyavasthito'nyeSAmapi paramANUnAM bhUyasAmavagAhamAnAnAM vidhAtaM prati na nivartitumutsahate, kathaM tarhi asati pratighAte mahato dranyasya niSpattiH ? saGghAtastu sati saMyoge sambhavati, saMyogazcAprAptayoH prAptimAtraM, nAnyonyAveza iti, ucyate-mahato dravyasyArambhakAle paramANUnAmapratighAtitvamasAn pratyasiddham, yatastrividhaM pratighAtamAmananti bhagavantaH paramANUnAM-bandhapariNAmopakArAbhAvavegAkhyam, tatra bandhapariNAmapratighAtaH snigdharUkSatvAd bandha ityatra (sU032) vakSyamANaH, upakArAbhAvalakSaNapratighAto gatisthityupagraho dharmAdharmayorupakAra ityatra (a0 5, ___ mU0 17) sUtre.kSiptaH prekSaNIyaH, lokAdanyatra jIvAnAmajIvAnAM paramANUnAM pratighAta " ca gateH pratighAto gatyupagrahaheturahitatvAjjhapamakarAderivAmbhaso'nyatra, sya traividhyam anvayaH sAmAnyena suzakyaH kartum , ataH paramANulokAnte pratihanyata iti upakArAbhAvAt pratighAtiteti, tathA'NoraNvantareNApatatA visrasAsamudbhUtagatiraMhasA pratighAto dRSTaH, prAptavegagatirhi paramANurApatan javinameva paramANuM pratihanti, vegavattve sati sparzavattvAnmUrtimattvAcca prabalavegaH prabhaJjano vaudyAntaramiveti pratighAtitvaM vegAdadhyavasIyata iti, evamanekayopapattyA pratighAtitvApratighAtitve paramANuviSaye prasAdhite, samprati teSAmekavyomapradezAskandinAmaNUnAmanantAnAmapi kadAcit saMyogavRttyAvasthAnamanArabdhaskandhakAryANAmeva jAtucid bandhAkAreNa ghaTitakAryANAm / kaH punaranayoH saMyogabandhayorvizeSa iti / ucyate-nairantaryeNAvayavaprAptimAtraM saMyogaH, bandhaH punaranyonyAGgAGgibhAsaMyogabandha va vapariNAma iti, virodhodvibhAvayiSayA kazcidAcakSItAvicakSaNaH-kathameyorvizeSatA __kasyaivANoH pratighAtitvApratighAtitve parasparaviruddha sta iti ? ucyatevirodhAbhAvaH prAguktaH, api ca-pariNAmavizeSAdubhayamapi sambhAvyate pudgaleSu, zabdastAvat tiraskRto'pi kuDyAdibhirapratihanyamAnaH zravaNapathamabhyupaiti, sa eva kadAciduhyamAnatvAd vAyunA pratihanyate, prativAtasthitenAnupalabhyamAnatvAdanuvAtasthitena copalabhyamAnatvAd gandhavat, udyate ca vAyunA zabdo mA sma saMzayiSThAH, tasmAt supUcyate-saGghAtAdutpattiH skandhAnAm, 1'vyomadeze' iti ka-kha-pAThaH / 2vAdyantaramiveti' iti ga-pAThaH /

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369 sUtraM 26] svopatrabhASya TIkAlaGkRtam ekadezayogastu dUrAdutsAritaH,kRtsnasaMyogastu kadAcidupacAravazAdiSyetApyanavayavatvAta kRtlo yogo nAvezato hyeSAmiti // atha yaduktamanAzliSTA evANavaH pratyAsattibhAjaH samuditA vibhAvyante, tadatitarAmasamaJjasam, aNu pamavasthAnAnAmasaMhatatvAca darzanaM na syAt, kasteSAmatiza. yo'tIndriyANAmupAjani pratyAsattAvasaMhatAnAM yena te locanAdIndriyagocaratAmApadyante, nahi pUrvAvasthAyAmekakAH santo'dRSTAstadvaduttarAvasthAyAmapi na dRzyeran, nahi zakyA vicchinnA aNavo'nantA api draSTum / kezanidarzanAdevaM pratIyata iti cet, tadayuktam, kezA hyekakA api kadAcid dRzyA bhavanti, na kadAcidU aNavaH pratyekaM cakSurAdigrAhyAH, parasparamanAzliSTeSu cANuSu bhUyAMso doSAH sambhavantyamI, deze ca dhAyemANe ghaTasya kRtsnasya dhAraNaM na syAt, utkSepAvakSepAkarSAzca tathaiva na bhaveyuH, tasmAdaGgAGgibhAvarUpeNANUnAM bandhapariNAmAbhyupagamAt sakalasya saMhatasya mahato dravasyAkarSaNAdInyekadeze'pi vartamAnAni siddhAnyato'nyathA na syuH| saMyogamAtratve bAlikApuruSAdivaditi bahulokasiddhaM vighaTeta / tacca mahadU dravyaM kaNabhuparikalpitAvayavIva nAsti maunIndradarzane, dravyAstikanayAbhiprAyAnmujheSikAvad bhedenAgrahaNAt, ato nAvayavI svadezebhyo'nyo bhinno'JjasA pratyakSeNAnumAnena vA grahItuM zakyatetyarthAntarabhUtAvayavino niSedhaH, nAnyo dehAdiravayavI svAvayavakalApAdabaddhatve sakriyatve ca sati vibhAgenAgRhyamANatvAdavayavasvarUpavat sthAnAsanazayanAdikriyAvAn dehastadavayavAzcAdAnaviharaNAdikriyayA scessttaaH| parasparapratibaddhapuruSadvayavyabhicAranirAsArthamabaddhagrahaNam / tathA dharmAdharmAkAzAnAM nAnAtve'pi vibhAgenAgRhyamANatvamastItyanaikAntikArekAvyudAsAya sakriyatva vizeSaNam, tasmAdavayavavyatirekeNAsanparikalpito'vayavI kandalIdalavyatiriktakadalIdalasAravat / yadapi loke tasya darzanaM tadapi dezeSveva, tadekadezadRSTau sarvo dRSTa iti vyavahArAt, atyantavyatirekapakSe cAvayavinaH pratyavayavavRttitvAdayo'pyudAhaNIyA doSAH, savethA cAnupapadyamAnavRttitvAt khapuSpavat asannavayavI, upalabdhikAraNasannidhAne satyavayavarUpAdivyatirekeNAnupalabhyamAnarUpAdiguNatvAt , hastyAdyavayavavyatirekeNa senAvat, vyatireke ghaTabadarAdayaH, paryAyanayAbhiprAyeNa tu nAnAtvamavayavino'vayavebhyaH, avayavaguNebhyo'nyo'vayaviguNo vyasteSu teSvavayaveSu tatpramANavaNAMkRtirUpeNAdRzyamAnatvAt ,anekaratnasaMghAtaniSpannaratnAvalIvat ratnebhyaH,yena teSu dezeSu vyasteSu na caturhastaH paTazcitraH paTaH samacaturasraH paTa ityAdivizeSopalabdhiH. evaM dravyaparyAyanayakAnte bahavo doSAH, syAdvAdinastu yathApariNAmamarpaNAnarpaNavizeSopanipAtisyAcchabdopapadapratipipAdayiSitadharmasvarUpAbhinivezAdazeSadharmakalApopasaGgrahaNAta sarvaikAntadharmavinivRttyA sarvaikAntavAkyasamavatAraNAt syAdanyaH syAdananyaH syAdanyAnanyaH syAdavaktavya ityAdisaptabhaGgIpratijJAnAd doSANAmanavakAza eva, yasmAdarpitAnarpitanayadvayavivakSA'vivakSAbhyAmanyatvAnanyatve bhAjye, paryAyanayo'rpitastanmatena tvavayavAvayavinorbhedaH, anarpito dravyA 1 'mAnatvAvRttitvAt ' iti k-paatthH| 2' hastAdyavayava ' iti k-kh-paatthH|

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370 tattvArthAdhigamasUtram [ adhyAyaH 5 stikaH tadabhiprAyAdaikyam, evaM vizvapariNAmaprapaJcasthitibhAJji dravyANi svAtmanyavidyamAnai reva paryAyataH kazcid dharmairutpadyante kaizcid vidyamAnairapi dharmeMvinazyanti, kaizcitpunaranvayibhiH paryAyanityAni dhruvANyeva sarvadravyANIti maunIndradarzanamanavadyam // samprati prastutamanuzriyate / dvipradezasya skandhasya paramANvantareNa yoge tripradezaskandhotpAdaH, cazabdAt trayANAM ca paramANUnAM saGghAtapariNAme vynnukskndhsyopjnnm| evamityAdinA'tidezaM karoti // zIrSaprahelikAsthAnaparyantavarti dvisaGkhyopakramaM gaNitam, tatrApyuktena nyAyena bhAvanA kAryA, tataH paraM gaNitaviSayAtikramAdasaGkhyeyo rAziH, tatrApi saMghAtapariNAmabhAvanA tulyaiva, tato'pyasaGkhyeyAdupari bahubahutarabahutamaparamANupracayo'nantakarAziH, tasminnapi saMhatipariNatibhAvanA sadRzyeva, anantAnantAnAM cetyanenAnantakarAzeranantAni sthAnAni bhavantIti pradarzayati / evaM tAvat saMghAtAt parasya pradezAH skandhatayopajAyanta iti // adhunA dvitIyaM prakAraM vaktukAma AhabhA0-eSAmeva bhedAdU vipradezaparyantAH // TI0-ghaNukAdikrameNAnantAnantaparamANukaparyavasAnAH skandhAH saMghAtAda ye samutpabhAsteSAM paryantavartinaH skandhAdeko'NuryadA bhinnaH pRthag bhavati tadaikANubhedAt tannyUnaH skandhaH samutpadyate, evaM dvivyAdiparamANubhedakrameNAdho'dho yAvat dvipradezaskandhotpAda iti bhaavniiym| bhA0-aita eva ca saMghAtabhedAbhyAmekasAmayikAbhyAM vipradezAdayaH skandhA utpadyante / aMnyasaMghAtenAnyato bhedeneti // 26 // atrAha-atha paramANuH kathamutpadyate iti ? / atrocyate TI0-eta eva cetyAdinA tRtIyavikalpabhAvanA, bahuvacananirdezAta kRtaikazeSo nirdezaH, saMghAtazca bhedazca saMghAtabhedau saMghAtabhedau ca saMghAtabhedau ca saMghAtabhedAH, eta eva hyanantaroktA ghaNukAdayaH skandhAH saGghAtabhedAbhyAmekasAmayikAbhyAM udbhavanti, avibhAgIyaH kAlaH paramaniruddhazca samayaH sa tatraikasmin samaye abhinnakAle nyaNukaskandhAdeko'Nurbhidyate paraH saMhanyate samakamevetyataH saGghAtabhedAbhyAmutpadyante, samaye bhavaH sAmayikaH, ekazabdaH samAnArthAbhidhAyI, ekazabdaH samAnArthe, tadyathA-'tenaikadik' (pA0 a0 4, pA0 3, sU0 112 ) sudAmA parvatenaikadigityaN / saudAminIti vidyudekadika samAnadigityarthaH / samAnaH samayo yayoH saGghAtabhedayostAbhyAmekakAlAbhyAmiti yAvaditi, pAThAntaraM vA ekasAmayikAbhyAmiti, evaM byaNukAdayo'pi bhAvyAH, anyasya paramANoH saGghAtenAnyataH skandhAd bhedenetyevaM skandhAt kAraNAdutpadyata iti pratipAditam // 26 // 1. etadeva ca ' iti ka-kha-yorbhASye TIkAyAM ca paatthH| 2 sAmAyikAbhyAM ' iti k-kh-paatthH| 3'anyasya saMghA.' iti gh-paatthH|

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sUtra 27] svopajJabhASya-TIkAlaGkRtam 371 evaM skandhAnAmutpattI vyAkhyAtAyAmajAnAnaH saMzayAno vA'trAvasare paramANatpAdaviSayeNa praznenopakramamANa Aha-kathaM paramANurityAdi // evaM manyate skandhAnAmavizeSaNa saGghAtAd bhedAd saGghAtabhedAcotpattiravadhRtA, tatra kiM paramANanAmapyevamAhosvidanyatheti / anocyate-utpattikAraNatra vidhyAvizeSe sati // ___ sUtram-bhedAdaNuH // 5-27 // bhA0-bhedAdeva paramANurutpadyate, na saGghAtAditi // 27 // TI.-sAmarthyAdavadhAraNapratItimAdarzayati, yadi bhedAdaNurityukte'pi saGghAtAderapyutpadyate'NustataH sUtrArambho niSphalaH syAt, ato bhedAdeva dravyANurutpadyate na saGghAtAditi, itizabdaH samucitau vartate, nApi saGghAtabhedAt, prastute vikalpatraye bhedAdevotpadyate'Nuriti vikalpadvayaparityAgaH phalam / / nanu ca sneharaukSyavigamAta sthitikSayA dravyAntareNa bhedAt svabhAvagatyA ca dhyaNukAdiskandhabhedAdupajAyamAno'NuH kAryamapi, vyaNukAdiskandheSu saGghAtapariNatau satyAM nANoraNubhAvenAvasthAnamasti, sthUladravyatvena, zeSaparyAyaizca vidyata eva "tadbhAvaH pariNAmaH" (a05, mU041) iti vacanAta. tasya bhAvaH sambhavatIti kartRSaSThayAM pUrvapariNAmopamardena uttarapariNAmabhavanam, tasmiMzcottarapariNAme pUrvapariNAmasyAsambhava eva, bhAvAntarApattiphalatvAt pariNAmasyetyataH sUkSmapariNAmAd bAdarapariNAmasyArthAntaratvAt tatrANupariNAmAbhAva iti, yathA guDodakadhAtakIdravyasaMyogavizeSAta sarakadravyapariNAmaH sambhavati, tadeva hi tattadravyatrayasaMyogavizeSAt kAlAntarApekSaM bhAvAntaramanyadeva pratipattavyaM yatra teSAM viveko duHzakaH kartum, atha ca tAni dravyANyantareNa sa pariNAmo nAsti, na ca tadAnIM tAni prAktanarUpeNa santi, yadi ca syustatastatpariNAmAsambhava eva pUrvakAla iva / prayogazca-bAdarapariNAmapariNatamahAdravye paramANavaH svena rUpeNa na santi, pariNAmAntarApannatvAt, yathA sIdhupariNatau guDAdaya iti, tatazca kAraNameva tadantyaM dhaNukAdInAmiti avadhAraNavirodhaH, na virodhaH yataH sarvameva mUrtadravyaM sthUlaM vidAryamANamazakyabhedaparamANuparyavasAnaM jAyate, na punaratyantAbhAvarUpaM nirupAkhyamiti, dravyanayApekSayA vA kAraNamevetyavadhAraNaM sarveSAM ghaNukAdidravyANAM tadeva kAraNamiti, paryAyanayAbhiprAyeNa tUtpadyata iti uktamupajAyamAnatvAcca kArya bhavatyevetya- .. virodhaH / sa cANuH svato dravyAvayavadvAreNAbhedyaH, rUpAdibhistu syAd bhedavAn, na cAsAvapradezatvAd gaganakusumAdivadasanityAzaGkanIyaH, sAvayavadravyAbhAvAt, sAvayavapratipakSega cAvazyamanavayavenaHsatA vastunaiva bhavitavyam, sa cAdimapradezo'Nuriti yuktyA''gamena ca dravyaparamANuprasiddhiH tatsiddhau ca kSetrakAlabhAvaparamANusiddhiravazyaMbhAvinIti vistaro draSTavya iti // 1. skandhasaGghAta ' iti k-kh-paatthH| 2 'duHzakyaH' iti ka-kha-pAThaH /

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372 tatvArthAdhigamasUtram [adhyAyaH 5 prAgupadiSTamaNuvarjAnAM vihetukotpattiH saGghAtabhedebhya utpadyanta ityatra sUtre, sa eSa dyaNukAdiSvacAkSuSeSu kramastadviparyayabhAjastvekAntenaiva skandhAH samupajAyante // 27 // sUtram-bhedasaGghAtAbhyAM caakssussaaH|| 5-28 // bhA0-bhedasaGghAtAbhyAM cAkSuSAH skandhA utpadyante / acAkSuSAstu yathoktAt saGghAtAd bhedAt saGghAtabhedAceti // 28 // ___TI0-cakSuSa ime gocarIbhUtA iti tasyedaM' ( pA0 a0 4, pA0 3, sU0 120 ) ityaN / cakSurlAhyAzcAkSuSAH prayogavitrasAjanitAt sAGgatyAdAyatyA skandanAt skandhAH te tvIdRzyA utpadyante, ye ca cakSuSA gRhyanta iti, na tvayaM niyamo bhedasaGghAtAbhyAmutpannAH sarve cAkSuSA bhavanti, yato bhedasaGghAtAbhyAmacAkSuSANAmapyutpattiH, ata evaM vyAkhyeyam-svata eva pariNativizeSAcAkSuSatvapariNAmabhAjo bAdarAH skandhAH saGghAtabhedAbhyAmutpadyante ityetniymyte|| apare varNayanti-saGghAtAdeva skandhAnAmAtmalAbhasiddharbhedasaGghAtagrahaNamanarthakam, naitadevam, tadvizeSajJApanArthatvAt, na sarve eva saGghAtazcakSuSA grAhyaH, yato'nantAnantANusaMhatiniSpAdyo'pi skandho bAdarapariNatimAneva nayanAdigocaratAM pratipadyate, na zeSa iti / evaM ca vyAcakSANAnAM bhedagrahaNamanarthakameva syAt taccAyuktam, yataH sUkSmapariNAmoparatau sthaulyapariNAmaH, tatra ca yathA saMhanyante paramANavastathA bhidyante'pi ca kecanetyataH saGghAtabhedAbhyAmeva cAkSuSA niSpadyante, na saGghAtAdeveti // nanu cAcAkSuSANAmAnAM samudAyastanmAtraH, sa kathamanAhitAtizayazcAkSuSaH syAt 1 / ucyate-sarvasya vastunaH sataH pariNAmAt pariNAmAntaraM kathaJcid bhidyata evetyaNutvapariNAmAccakSurviSayapariNAmo bhinnaH, paramANavo hi aNutvapariNAmapariNatatvamapahAya bAdarapariNAmamAgRhNate raukSyasnehavizeSAt, aSTavidhaH sparzo bhagavadbhiktaH skandheSu yathAsambhavam, paramANuSu punazcaturvidhaH sparzo nAnyaH, sa ca zItoSNasnigdharUmAkhyaH, tatrApyekaparamANau parasparAvirodhidvayaM samasti, atra ca bandhapariNAme sparzadvayamupayujyate snigdharUkSalakSaNam, kecit snigdhapariNAmapariNatAH kecid rUkSapariNatibhAja iti, ubhayasya tu viruddhatvAdekasmin paramANAvasambhavaH, tatrApyekaguNasnigdhatvAriNatA ityAdi yAvadanantaguNasnigdhatvapariNatAstathA rUkSatve'pi / paramANavazca sarve'pi sajAtIyA eva, na kecid vijAtIyAH, rUpAdicaturguNatvaM sarveSAM sparzavatvAditi draSTavyam, evaM ca teSAM raukSyasnehavizeSAd bhavati dravyAntareNa bandhapariNAmastAdRzo yena pracayavizeSAnmahat sthUlaM ghaTAghabhinivartyate, zleSamRdrajaHsambandhitaNAdivadityatastanmAtratvamanAhitAtizayatvaM na saGgacchate, evaM copavarNitasvagatabhedAbhyupagamAniratizayatvaM sarvathA sarvaprakAraM na keSAMcidupapadyate padArthAnAm, na cAtyantika eva bhedaH, kintu kiMcit sAmAnyamapyastyeva, na ca kevalaH pariNAma evaindriyakatve kAraNaM bhavati, kintu prativiziSTAnantasaGkhyAsaGghAtApekSaH pariNAmaH sthUlaH pratIndriyaniyataviSayatAmAskandati,

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sUtra 28 ] svopajJabhASya-TIkAlaGkRtam 373 tasmAnnaindriyakatve saGghAtaH kevalo heturbhavati, nApi pariNAmaH, kiM tarhi ? ubhAbhyAM bhedasaGghAtAbhyAmekakAlAbhyAM cAkSuSA bhavanti, cakSurgrahaNAcca samastendriyaparigrahaH, pazyati - upalabhate iti cakSuH, sparzarasagandhazabdA apyevaMvidhapariNAmabhAja eva nijopalambhanairupalabhyanta iti // acAkSuSAstvityAdi / ye punaratIndriyA vyaNukAdayo'nantANukaparyavasAnAH skandhAH sUkSmAste yathAmihitAt trividhAt kAraNAt saGghAtAderutpadyante / na cedamAzaGkanIyam-ta eva bAdarAsta eva ca punaH sUkSmA iti yato vicitrapariNAmAH pudgalAH kadAcid bAdarapariNAmamanubhUya jaladharazatakratucApa saudAminI lavaNasakalAdikamatha pazcAdalakSaNIyapariNAmamAtmasvarUpAvasthAnasvabhAvamatisUkSmamAdadate karaNAntaragrahaNalakSaNatAM vA bhajante lavaNahiGguprabhRtayaH, sUcanIyapariNAmazca janitvA punarapi viyati paritaH sakaladigantarAvarodhivAridharatvAdinA sthUlanAkAreNa pariNamante / tuzabdaH punaHzabdArthe, cazabdaH samuccaye, itizabdaH prakRtapuGgalaprakaraNaparisamApanArthaH // 28 // bhA0 - atrAha - dharmAdIni santIti kathaM gRhyata iti ? | atrocyate-lakSaNataH / kiJca sato lakSaNamiti ? / atrocyate " aro - atrAhetyAdi sambandhagranthaH / dharmAdInAM dravyANAM yathAsambhavaM gatisthityupagrahAdilakSaNamuktaM vaizeSikam adhunA'ntaraGgavyApilakSaNajijJAsayA sandihAnaH praznayati-dharmAdIni santIti kathaM gRhyata iti / asti cAtra sandehabIjam - kiM vikAragranthirahitaM sattAmAtramete dharmAdayaH Ahosvid vikAramAtramutpAdavinAzalakSaNamathobhayam / ityevamanekaprakArasambhave sandehaH, kathaM- kena prakAreNa, dharmAdIni santi - vidyanta iti / itizabdo hetau / yena hetunA sattvameSAM nizcIyate tadviSayatvamitikaraNasya, vAkyaparyantavartIti zabdaH praSTavyArthe yattAkhyApanArthaH / gRhyata iti grAhya, nizreyamityarthaH / kiM tadastitvameSAmiti / athavA dharmAdIni santItyastitvameva sandigdhe paraH // nanu ca yeSAM gatyAdyupakAreNAnumitamastitvaM prAk te prasiddhasattAkA eva, kutaH sandehaH ? ayamabhiprAyaH praSTuH - gatyAdyupagrahakAriNaH kila dharmAdayaH ke'pItyaprasiddhasattAkenaiva prapattrAbhyupetam / idAnIM tu praznayati-kathaM punareSAM dharmAdInAM sallakSaNasUtrAva - vidyamAnatvaM nizreyamiti ? / AcArya Aha-atrocyate - lakSaNataH // AcAryasyAyamabhiprAyaH, saGgrahAdekIbhAvAdutpAdAdayaH sallakSaNamastizabdaviSayaH, evaMvidhAcaita upalabhyanta ityataH sAmAnyena tAvadupanyasyati - lakSaNata iti / punarapi sAmAnyAbhidhAne sandihAna Aha-kizca sato lakSaNamiti 1 / kiM punaH sato lakSaNaM, lakSyate yena lakSaNena pramANAni tadviSayazca, lakSyate yena sadetaditi / atrocyate - ityAcAryaH pratijAnIte, sattvalakSaNam, teSAM dharmAdInAmastitvAvyabhicAriliGgamidamucyate / etaduktaM bhavati -- dharmAdharmAkAzapudgalajIvAH paJcAstikAyA jagataH svatattvam, tatra jIvadravyaM dharmAdInAM grAhakaM svarUpasya ceti, saGkSepataH zabdArthajJAnAni sattvalakSaNalakSyANIti, ataH sakalAdhi taraNam

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374 tattvArthAdhigamasUtram [ adhyAyaH 5 gamyAbhigamopAyaviSayeNa praznenopakrAntaM codayitvA'taH prativacanamapi tathaivAcAryeNocyate, yena lakSaNena pramANAni tadviSayazca lakSyate tadvyApi lakSaNamabhidhIyata iti / taccedaM sUtram sUtram-utpAdavyayadhauvyayuktaM sat // 5-29 // bhA0-utpAdavyayAbhyAM dhrauvyeNa ca yuktaM sato lakSaNam ; yadutpadyate, yad vyeti , yacca dhruvaM tat sat ; ato'nyadasaditi // 29 // TI0-utpAdavyayAbhyAmityAdi / samAsatazcAyaM sUtrArthaH-sthityutpattivinAzasvabhAvaM sad , avazyantayaiva sthityutpAdavinAzAH samuditA eva sattvaM gamayanti / sthityAdayo hi sata eva bhavanti, na jAtucinirupAkhyasya, kenacidapyAkAraNAnupAkhyAyamAnatvAditi / yat kathaMcinna dhruvaM na cotpadyate na ca vyeti tanna saditi / idaM ca sUtraM dravyaparyAyanayadvayagarbham, yato dravyAstikaparyAyAstikAvutsargApavAdasvabhAvau mUlaM saGgrahAdiprapaJcasya, tanirUpyaM ca sarva vastu, te ca saGgrahAdayaH prathamAdhyAye vidhyapavAdasvarUpatayA nirUpitAH, vizeSavivakSayA tu kiJciducyate-utsargo vidhiyApitvamapratiSedhaH, na hyasau dravyanayo vizeSamicchati, vizeSo hanyapratiSedhenAtmAnaM pratipAdayati bhAvAntaratvAt, na cAbhAvaH pratiSedhamAtram / prAgabhAvo hi ghaTasya mRtpiNDaH prAgghaTotpAdAd ghaTasthAbhAvaH piNDa evAnAvirbhUtaghaTAkAraH 1pradhvaMsAbhAvo'pi kapAlAdyavasthApradhvaMso vinAzaH, sa cAvasthAntararUpatvAd vastusvabhAvaM na jahAti, varNakaviracanAmAtraprApitanaTAnyatvavadutphaNaviphaNAdisaMsthAnamAtratyAgisavad vA 2, itaretarAbhAvo'pi stambhakumbhAdInAM parasparavyatirekarUpatvAnnAvastu, ghaTo hi ghaTasaMsthAnAdivyatirekApekSasvarUpa evAbhAvazabdavAcyaH, samastavastunazca tathAvidhatvAbhyupagamAdU vastveva bhavatItaretarAbhAvaH 3; abhAvasyA- na cAtyantAbhAvaH kazcidanupAkhyo'sti, sarvaprakAramanupAkhyAyamAnapratiSedhAtmakatA svarUpAnadhigamAt, zazaviSANAdevaMstvavasthAntaratvAdupalabdhiviSayatvam, zazaviSANAbhAvo hi mauNDayaM samatalamastakasvarUpopalabdhirnAtyantAbhAvaH, viSANasadbhAvAdanyatra zazakamastakasadbhAvAcetaretarAbhAva eva, samavAyasambandhapratiSedhamAtratvAda, vA anyatra ca tasya sattvAnnAtyantAbhAvaH, nAmakarmapariNAmavazAccApatyavatve vandhyAyAH kena tadvattA nivAryate, nahi pUrvopAttakarmavipariNAmavyatirekeNa tajjIvatathAvidhapariNatyabhAve vA uttarajanmapratipattiramUlatvAt 4; ataH sarva eva padArthA dravyakSetrakAlabhAvabhedApekSAH kadAcidupalabhyante pratyakSAdinA, pramANenAvadhAyante, kadAcidupalabdhAH santo'pi bhUyo nopalabhyante, dravyAdiviprakarSAt, satyapi matijJAnAvaraNIyakarmakSayopazamakAraNasAkalye 1 'utpAdavyayau dhrauvyaM ca yuktaM ' iti gh-paatthH| 2 sAmAnyavizeSobhayAgrAhitvAnnaigamasya saMgrahavyavahArayorantarbhAvAt / 3 pUrvaHpUrvo vidhiH paraHparo'pavAda iti / 4 'pratita ' iti ka-kha pAdaH /

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237 sUtra 29 ] svopajJabhASya-TIkAlaGkRtam upayoge ca kizcid dravyamanyAtmaparamANubyaNukAdi vaikriyazarIrAdi ca sadapi nopalabhyate, _ tasya ca dravyasya tathAvidhapariNAmAt, AdizabdAd divA tArakAdayo kapAcazyAmA mASazca mASarAzAvupakSiptaH, kiJcit kSetraviprakoddhi dUgatyAsannasavyavadhAmanupalabdhehetavaH na navarti vidyamAnameva nopalambhaviSayabhUyamAskandati, tathA'paraM kAlaviprakarSAdanAvirbhUtaM tirobhUtamupalabdheragocaraH, tathA'nyadbhAvaviprakarSAt parakIyAtmavartimatijJAnavikalpajAlamaNvAdiparivarti ca saMsthAnarUpAdiparyAyakalApajAtaM sadapyanupalabhyam, vivakSitopalabdhezvAnyA upalabdhiranupalabdhiH, payudAsavRtterabhyupagamAt, na punarupalabdhyabhAvo'nupalabdhiH , anupAkhyasyAbhAvasya pratyAkhyAnAt, bhAvasyaiva cAbhAvazabdena kathazcidabhidheyatvAt, tasAdupalambhakAraNabhAja evAnupalabdhirnAnyathA, vyavasthitamidaM nAbhAvaH pratiSedhamAtramiti / evaM ca dhauvyaM dravyAstikaH, astIti matirasyetyAstikaH dravya evAstiko dravyAstikaH, sakalabhedanirAsAdakRtalakSaNasya ca tatpuruSasya mayUravyaMsakAdiprakSepAt samasanam, tacca dravyaM bhavanalakSaNaM mayU. rANDakarasavadupArUDhasarvabhedabIjaM nirbhadaM dezakAlakramavyaGgyabhedaM samarasAvasthamekarUpaM bhedapratyavamarzanAbhinnamapi bhinnavadAbhAsate, tadAzrayAcca bhavitari vizeSe bhavati bhAvatA, anyathA tu ___bhAva eva na syAt bhavitA vizeSo, bhavanavyatirekitvAt, tadavyatidravyaparyAyAstiko riktarUpatvAca bhaviturvizeSasya tatsvarUpavadbhAvatA, tadavyatiriktarUpatA __ ca / evaM sati bhavanamAtramevedaM kRtsnaM bhedAbhimatAstvetA vRttayastasyaiva na jAtyantarANIti // paryAyaH punarapavAdasvabhAvA'nyaparivarjanamapavadanamapavAdaH sa hyanyaparivajainenAnyaM pratipAdayati, pratiSedharUpatvAda, aghaTo na bhavatIti ghaTaH, paryAyA eva santi na punadravyaM nAma kiJcidekaM paryAyArthAntarabhUtamasti, dravyAstikAvadhAritadhauvyavastupratikSepeNa bhedA eva vastutvena pratijJAyante'taH paryAye AstikaH paryAyAstikaH, samupalabhyamAnAyaHzalAkAkalpabhedakalApavyatirekeNa dravyasyAnupalambhAt // nanu ca rUpAdivyatirekeNa mRdravyamityekavastvAlambanazcAkSuSaH pratyayaH pratyAkhyAtumazakyaH santamasapaTalAvacchAditapradezavartini vA __mRdravye spazenajJAnamabhinnadravyamAtrAlambanamasatyamiti vA bhASituM na dravyasyApalApaH pAryata ityastyabhinnamekaM dravyamabhedajJAnaviSayatvAt, na cAyamabhedapratyayo bhrAntaH, punaH punaH prekSApUrvakAribhistathaivopalabhyamAnatvAt, naitadevam, anyaviSayatvAd rUpasparzaviSayAcakSuHsparzanajJAnAd bhinna viSayopalambhino'nyadeva rUpAdisamudayaviSayaM sArtamabhedajJAnamutpadyate sa evAyaM ghaTo yamahamadrAkSamahani rAtrau vA yaM cAspAkSam, ato rUpAdyagrahe tasyA abhedabuddheranutpAdAt // etaduktaM bhavati-dRSTvA spRSTA vA sa evAyaM ghaTa iti yadabhedajJAnaM tad rUpAdisamudayaviSayaM smArtam, tadagrahe satyanutpatteH, yathA vijJAnaM dhavAdyagrahe satyanutpadyamAnaM dhavAdiviSayamiti // nanvAlokAgrahaNe zuklabuddhirna bhavati, na cAlokaviSayA zuklabuddhirityevamanyatve'pi sAdhye, na cAlokA rUpaM nAnyadityanekAntaH, naitadevam, hetvarthAparijJAnAt, rUpAdyagrahe tabuddhayabhAvAdityanena tadabhAvAbhAvamukhena rUpAdigrahe satyeva bhAvAdi

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376 tatvArthAdhigamasUtram [ adhyAya: 5 tyAkhyAyate, na cAlokagrahaNe sati rUpabuddhirbhavati citrarUpavat sAlokasya rUpasya grahaNAt, Aloke tu sati syAd rUpabuddhiH / punarAzaGkate - pratyakSAnumAnAbhyAmananubhUte samudAye kathaM smRtirutpadyata iti, na, anekAntAt, vikalpite'pi hyarthe smRtirdRSTA bandhumatyAkhyAyikAdau / asti ca ghaTAdisaGketaprabhavaH samudAye vikalpo vanAdivikalpavat, anyathA vanasenAsmaraNamapi na syAt, evaM ca na rUpAdivyatiriktaM dravyaM samastIti vyavasthitam // punarapyAha-astyevAnyad dravyam, buddhibhedAt, anyaiva hi rUpAdhIranyA ca ghaTabuddhiH / ayaM ca buddhibhedo'nyatve sati bhavati, nAnyathA, tasmAd rUpAdidravyayoranyatvaM buddhibhedAd gavAdivaditi, ayuktametadapi, yadi tAvadubhayoranyatvaM sAdhyate, dravyAbhAvAdekadezAzrayAsiddhaH, nahi satossatazcaikameva vizeSaNaM nyAyyam / atha rUpAdibhyo dravyasyAnyatvaM sAdhyate, tadasamaJjasam hi dravyaM nAma kiJcidasti svarUpeNa yasyAnyatvaM sAdhyeta, siddhe dharmiNi dharmavipratipattau sAdhana sadbhAvAt, anaikAntikazca pAnakAdibhirbuddhibhedAditi, vinA'pyarthAntarabhUtadravyakalpanayA manISAbhedasya sadbhAvAt, rUpAdyavayavAnAM sannivezavizeSAd buddhibhedaH, yathA guDodakAbhyAM pAnakaM nArthAntaramatha ca buddhibhedaH, evaM vipaGktyAdiSvapi draSTavyam / tasmAnnotpAdavyayavyatiriktaH kazcidasti dhanyAMzo yamAzritya prajJApyeta dravyamekamabhedapratyaya heturiti / svAtmavyatiriktAvayavyArambhakAstantava iti cet, ayuktataramidaM tulAnativizeSAbhAvAt yasya hyavayavaguNA guNAntarANyArabhante'vayavini " dravyANi dravyAntaramArabhante guNAzca guNAntaram " iti vacanAt tasya dazapalaparimANa bhAjastantavaH paTe gauravAntaramArabheran, atastulAnativizeSAgrahaNAnnAnyo'vayavyavayavebhya iti dharmAvizeSanirAkaraNAt pakSApavAdo vAkyArthaH, paTazca tantuSu samavayan pratitantu varteta kArtsnyena dezena vA ? na tAvadekatra tantau kRtstraH samavetaH, sannikRSTe'pi tantA - vagrahaNAt, stambhAdisannikarSe mervAdyagrahaNavat, yazca yasmin samavetaH sa tatsannikarSe gRhyate, yathA rUpAdiH, avayavibahutvaprasaGgava, atha tantau paTasya pradezo vartate, na tarhi kacidekaH paTo vartata iti prAptam, na ca tantuvyatirekeNAnyaH paTasya dezo'sti yena dezenAsau tantau varteta, tantureva ca tasya deza iSyate vaizeSikaiH, na ca tasyaiva tasmin vRttiryujyate, sAvayavazvAvayavI syAditi / evamavasthitaikadravyAbhAvAt sarvamutpAdavinAzalakSitamarthakriyAsamarthaM vastu, utpAdavinAzazUnyAzca zazaviSANAdayo na vastuvyapadezabhAja iti pratItam / na ca paramArthataH kAraNaprakRtirasti dravyasattA yatrAvagamyate bhavyatvAt kAraNaM kAryamiti kalpanAmAtrametat pratItyapratyayamAtravRttitvAddIrghatva hasvatAvat, tantupaTayormRdghaTayorvA na kiJcit svasiddhaM rUpamasti, tantuSu mRdi vA yaH kAraNapratyayaH sa paTakumbhAdyazeSArthAntarApekSayA na svasiddhaH, tasmAt tantupaTayoryastantupaTapratyayaH sa itaretarAzrayatvAdasadarthaviSayaH, tathA mRdghaTayoratakAraNakAryayorabhAva eva svarUpasyAsiddhatvAd vyomotpalAdivaditi / atrocyate - prAgutpatadbhirevAsmAbhirabhyadhAyi sthityutpattivinAzasvabhAvaM sakalameva sad, etau ca dravyaparyAyau 1 dravyasyAnyatvam " "

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sUtra 29] svopajJabhASya-TIkAlaGkRtam 377 parasparanirApekSau na sato lakSaNam , dravyAstikasya dhauvyamAtravRttitvAt , paryAyasyotpattivyaya mAtravRttitvAt parasparApekSau tu vastusvatatvam , na ca dravyAMzaH paryAyAMzo dravyaparyAyavAdaH vA paramArthataH kazcidasti parikalpitatvAt / / yathA''ha - "nAnvayo bhedarUpatvA na bhedo'ndhayarUpataH / mRdbhedadvayasaMsarga-vRttirjAtyantaraM ghaTaH // " ata ekAntavAdaparikalpitAd vastuno'nekAntavAdinaH saMmataM vastu jAtyantaramevAvibhaktarUpadvayasaMsargAtmakatvAt narasiMhAdivat, yathA "na naraH siMharUpatvA-ma siMho nararUpataH / zabdavijJAnakAryANAM, bhedAjAtyantaraM hi tat // " tadevaM ghaTAdyapi kalpitAd dravyArtharUpAt paryAyArtharUpAcca jAtyantaramityevaMvidhaprakriyAbhyupagamena ca sarvamekanayamatAnusAri dUSaNamupanyasyamAnamasambaddhamevApanIpadyate, yatazcaivamato bhedAbhedasvabhAve'pi vastuni kadAcidabhedapratyayaH svavAsanAvezAt kevalamanvayinamaMzamupagRhamAnaH pravartate, kadAcid bhedamAtravAdino bhedAvalambanaH pratyayaH prAdurasti, syAdvAdinastu jijJAsitavivakSitArthAyanajJAnAbhidhAnasya dravyaparyAyayoH pradhAnopasarjanabhAvApekSayA samastavastuviSayavyavahArapravRttirvastutvamanekAkArameva / / yathA''ha " sarvamAtrAsamUhasya, vishvsthaanekdhrmnnH| sarvathA sarvadAbhAvAt, kacit kizcid vivakSyate // " iti / bhavatu nAma vivakSAvazAda vacanavyavahAraH, cakSurAdijJAnaM punaH pravartamAnaM na sahate kAlAntaram, prathamasampAta eva svaviSayagrahaNAt, tad yadi bhedAbhedasvabhAvaM vastu kimiti prathamata eva tadullekhamindriyajJAnaM notpadyate, ato manovijJAnavikalpamAtraM dravyaparyAyAviti ? / atrocyate-cakSurAdivijJAnAnyavagrahAdikrameNotpadyante, arthAvagrahazcaikasAmAyikaH prAka, tato muhUrtAbhyantaravartIhAjJAnaM, tato'pAyajJAnamanantaraM pramANamindriyameva vyApArayato nizcitAkAramupajAyate, tadbhAve bhAvAt tadabhAve cAbhAvAta, nizcayazcakSurAdi viSayo'pyasti manoviSayazcASTAviMzatividhatvAnmatebahAdibhedena vA bahutaravikalpatvAd astyevedaM nizcitAkAramindriyasya grahaNaM dravyaparyAyAviti, mAnasamapi yadi bhavati, bhavatu nAma ko doSaH ? sarvathA vyavyAtArakatA manovijJAnamevedaM tacAbhUtaM vikalpamAtramityetadasat, ato yadavAci-nanu rUpAdivyatirekeNa mRdravyamityekavastvAlambanazcAkSuSaH pratyayaH pratyAkhyAtumazakya iti tatsvamatijRmbhitasamutthApitavikalpamAtram, syAdvAdiprakriyAnavabodhAta, yato na rUpAdibhyo'tyanta 1 'vAdi' iti ka-pAThaH / 2 'samayika ' iti ga-pAThaH /

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378 tatvArthAdhigamasUtram [ adhyAya 5 vyatiriktaM kiJcid dravyamasti, kathaJcid bhede vA parasyAbhyupetabAdhA syAtkAralAJchanArthajJAnavacaso vA vAdinaH siddhasAdhyatAsamA skandanAt sarvamasamIcInam / na cAndhatamasAdau kevalamRddravyagrahaNamastyabhihitanyAyAt, api ca " dravyaM paryAyaviyuktaM (taM 1 ), paryAyA dravyavarjitAH / ka kadA kena kiMrUpA, dRSTA mAnena kena vA 1 // " nahi vizeSanirapekSo dhauvyAMzaH sAmAnyalakSaNaH kazvid vidyate yo gRhyeta kevalaH, na ca sAmAnya nirapekSaH kathid vizeSo nAma vidyate ya indriyANAM gocaratAmApadyate / / athaivamAzaGkethAHna brUmo nAsti sAmAnyAMzaH, sa hi vidyamAno'pi grahaNakAle grahItumazakya iti vizeSamAtragrahaNameveti, evaM tarhi sAmAnyAMzaH svazarIravirahAd vibhAvatvAd vyomotpalAdivat kuto vizeSagrahaNam ? / sAmAnyopalambhAnubhavavirodhazca sAmAnyazUnya vizeSamAtragrahaNavAdinaH / nApIndriyaviSayasaGkaraH, cakSurAdijJAnAvaraNakarmakSayopazama vizeSAt tAdRza evAsau kSayopazamo yena samastAnyevendriyANyeka sAmAnyagrahaNe vyApriyante, na punarviziSTAnyAnyArthagrahaNe, tathAdRzyamAnasvAt / na cAsti kAcid yuktiryad vivakSitaM vastu sarvathA vastvantareNAsadRzaM sAmAnyasiddhiH svarUpe'vasthAsyate, sarvaprakAramatulyatvAd vandhyAsutAdivat, ato bhavAntareNa tulyatA'vazyamabhyupeyA vivakSitasya vastunaH sattvamicchatA / tacca sAmAnyaM dhauvyalakSaNam / na caitad buddhiparikalpanAmAtre sAmAnye ghaTate, parikalpasya vastvasaMsparzAt tAdavasthyaM doSANAm, parikalpathAbhUto'pi tattvato vastuSveva tAdRzIM dhiyamutpAdayati, nAvastuSu vAjiviSANAdiSviti / kimatra kAraNamupAdAya vastuvikalpaH pravartata iti cet, tadasat tasya vastuno vastutvenAnirdhAritatvAnnopAdAnakAraNatA, na ca sarvathA vastunaH tulyataiva, yadi syAt tato vairUpyazUnyatvAd vivakSitaM vastu vastvantarAdanyadityeSa pratyayo na syAt, kenacidapyAkAreNa bhedAbhAvAt, ato bhedamabhilaSatA prekSApUrva kAriNA vairUpyamapi kenacidAkAreNAbhyupeyam, evaM cet sAmAnyavizeSasvabhAvaM sarvadA sarvameva vastviti pratipattavyam / na ca sAmAnyavizeSayoH svalakSaNabhede'pyatyantabhedaH, zabalarUpatvAt vastunazca vastutayA'pi vastvantarAtulyatve'nyatarasyAvastutvaprasaGgAt tadavinAbhAvAcca dvitIyasyApyabhAva iti sarva zUnyaM syAt, iSyata eveti cet, tadayuktam, pramANaprameyapratipAdyapratipAdakasadbhAvAt / sAMvRta eSa vyavahAra iti cet, tadapyasat, saMvRtiH pramANamapramANaM vA syAt ? yadi pramANaM tato bAdhakapramANAbhAvAt paramArthasattvaM pratyakSAdivat, athApramANaM saMvRtiH tato devAnAMpriyasya vyarthaH prayAsaH, pramANapratItinibantyAt prekSApUrva kArivyavahArANAm / atha sakalazUnyatAprasaGgabhItyA sAmAnyavizeSayostulyatvameva vastutayA'bhyupeyate tataH sAmAnyaviSayasvabhAva sarvamiti vyapetazaGkaM pratipadyasva, parasparaM vA svabhAva virahAbhAvAt sAmAnyavizeSayoH saGkIrNatAyAM sAmAnyavizeSarUpatA

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sUtra 29] svopatramAppa-TIkAlaGkRtam satyAmapi dharmabhedaprasiddheH samastavyavahArasamprasiddhiH, kArakazaktivat / kArakazaktayo yekadravyAtiriktatvAt saGkIrNA api kAryabhedAd bhedamanupatantya evopalabhyante viziSTavyavahArahetavaH tadvadatrApi draSTavyam / na ca sAmAnyavizeSavyatiriktaH kazcidanayoH sAmAnyavizeSayorAdhArabhUto dravyAMzo'paraH samasti paraparikalpitaH, tulyAtulyAMzavyatirekeNAnupalabhyamAnanvAd dravyAMzasya, yadi tAvadasAvanyasmAd vyAvRttatayA'vagamyate tato vizeSa eva, athAnuvRttidvAreNa paricchidyate sAmAnyAMzaH syAt, na cAnyathA pratyayapravRttiyo dravyamAlambeta, ato vastvekamanekAkAram, AkArAzcAnuvRttipratyayAvaseyAH keciMdapare tu vyAvRtyAkArabuddhayA'dhyavasAtavyA iti // na cAvazyaM sato bhavitavyamAdhAraNa, parikalaya tAvat tasyaiva tvatparikalpitadravyAMzasya ka AdhAraH ? ko vA vyomAderityalaM prasaGgena / vyavasthitamidamubhayasvabhAvaM sakalam / tasmAnna kevalakha kacidasti mRdravyasya grahaNam, upapadyate cAyamabhedapratyayaH, na ca bhrAntaH, sAmAnyAMzAlambanatvAd, ataH sarve sAdhu syAdvAdaprakriyAyAm / etena rUpAdisamudayaviSayaM smArtamabhedajJAnamiti pratyuktam , ubhayasvabhAvatvAd vastu sat sAmAnyAMzAlambanabhedajJAnam , na punaH sAmAnyazUnyarUpAdibhedasamudayamAtrAlambanam, samudAyasya tattvAnyatvAbhyAmanirvacanIyatvenAnidhAryamANasvabhAvasyApAramArthikatvAt / yadapyuktaM-"teSveva hi tantvAdiSu tathAsaniviSTeSu paTa ityAdibuddhiH pravartate, yathA bhaktasikthodakeSu tathAsanniviSTeSu kAJjikabuddhiH" iti, kathaM punaH sanniviSTeSviti nirUpyam // nanu ca paTAdyAkAreNeti kimatra nirUpyate ? ka punarasAvanyatra paTaH prasiddho yasyAkAreNa tantavaH sanivizante, yathA pArthIkArobhimanyuriti, kazcAyaM sanivezaH ? yadi saMsthAnameva vRtta-vyasra-caturasrA-yata-parimaNDalabhedamiSyate yugmA-yugma-pratara dhanavikalpakam, evaM sati prAgasmAbhiH pratyapAdi prapaJcataH sadhAtabhedebhya utpadyante skandhAstadbhAvalakSaNapariNAmavazAta, sa ca tAdRzaH paramArthato'styeva samudAyaH, athAnyaH ko'pi samudAyaH, sa nirUpaNIyaH, kAJjikAdyapi pariNAmAntarApattyaiva siddhamArhatAnAm, na bhaktasikthAdimAtratayA / yaccoktam- 'rUpAyagrahe ghaTAdibuddherabhAvAt" iti, etadapi jainAn prati na kiJcit , ubhayasvabhAvatvAd vastuno vibhAgAbhAvAt, rUpAdisvarUpollekhenaiva sAmAnyAMzaH pratIyate, vahirUpaspazepariNavAyogolakavat, tathA vanavipatyAdayo'pi sanivezavizeSAH pudgalAnAM sAmAnyavizeSasvabhAvAH samAsAditakramapariNatayaH tattvato'bhyupeyante, nopodAyaprajJaptimAtram, yadi ca saMsthAnamarthAntaraM rUpAdibhyastadapi paramArthasat tato rUpAdivadanyAnapekSameva gRhyeta, atha rUpasparzamAtram, evaM tarhi tadanekaM rUpasparzavat prasaktam, evaM cAniSTaprApserasamaJjasatA, yadi rUpasannivezavizeSo vRttaM sparzanena na gRhyetAviSayatvAd rUpavat, na vA spazevizeSa kSuSA gRhyetoktanyAyAta, bhede ca dve vRtte gRhyeyAtAmanyatvAd rUpasparzavat, evaM tantvAdiSu tathAsthitevityAdi vimAryamANaM vizI 1' prasiddheH' iti ka-kha-pAThaH / 2 'mAlambato vastu ' iti ka-pAThaH / 3 'kacidapare' iti ka-kha-pAdaH / 4 'nopAdeya ' iti ka-kha-pAThaH / /

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38. tavArthAdhigamasUtram [ adhyAyaH 5 yete, tasmAdasti dravyaM tadbhAvAvyayalakSaNaM sthityAtmakamanvayirUpatvAt svabhedAnAM prAk tadAnvayinyozca(1) mRdanvayAvicchedAdekam, na punA rUpAdipamudAyamAtram, ataH sarvaikAntadhvaMsavidhAyini syAdvAde dUgmapAstamasadvikalpacatuSTayam , kiM tat , evaM samUhinaH pariNAmino vA tatkAryamuta naiva tatkAryamatha kAryamevAsti na kAraNaM kAraNameva vA vidyate na kAryamiti, eSa ca _ _ sAmUhikaH samasto'pi ratnAvalIpaTastambhakumbhasenAvanayathAdirarthaH svasakAryakAraNAnekAntatvama maye pAriNAmika eva, bhinnAbhinnadezAnAM pariNAminA pariNAmAbhyu * pagamAt , tathApi bhedenopanyAso lokavyavahArAnuvRttyA, pUrvadharmopamanottaradharmotpAdaH pariNAmo loke kSIradadhyAdivat samUhiSu pAriNAmiSu cAnaikAntavyA. ptiprapaJcapradarzanArthaH / tathAhi-Aloka viziSTarUpagrahaNamapi nAtyantabhedapratipattaye, vizeSaNavizeSyabhAvazcaikAntabhedaviSayo na kazcit prasiddhaH, daNDayAdAvapi sAmAnyavizeSabhAve sati vizeSaNavizeSyabhAvAt / yaccoktamavadhAraNaM rUpAdigrahe satyeva bhAvAt, tadapyubhayasvabhAvavastvabhyupagame na kaJcanApakSA( ? )lamAvahati / yadapyAreko pramANAnubhavamantareNa smRtiranupapanneti pazcAt parijihIrSatA'bhyadhAyi vikalpite'pi hyarthe smRtidRSTeti, tadapyasat, arthAbhidhAnapratyayAnAM vastutvAbhyupagamAdatyantAbhAvasya ca nirupAkhyasya pratiSiddhatvAta, sarvaprakAramasataH saMnyavahArAyogyatvAt, babhUvuranAdau saMsAre bandhumatyAdayaH prANivizeSAstadabhidhAnAni tadAlambanAzca pratyayAH, tatazca pramANAnubhavapUrvikaiva smRtiH sarvatra nAnyathA, samudAyasya ca pratipAditavagtutvAnna nirmUla vikalpatvam, buddhibhedAcAnyatvamekAntata eveti pUrvameva pratyastam / nahi buddhibhidA sarvaprakArA'sti janendrANAM.dravyAstikanayAbhiprAyeNa grahaNAt, sadravyatayA bhedAbhAvAt. paryAyataH sayAparimANAkArabhedasadbhAvAt bhinnAbhinnakhabhAvaiva zemuSI, sA ca bhedAbhedakhabhAva eva vastuni vyApAramAsAdayantI svAtmapratiSThA pratilabhata iti na kiJcidaniSTam / yaccoktam-"tulAnativizeSAgrahaNAdananyo'vayavyavayavebhya" iti, tadiSTameva, anyatvasya sarvathA niSidhyamAnatvAt, yato vinA'pyavayavinA saMyogamAtre tadarthAntarabhUtasaGghAtapariNAmAd dazapalaparimANatvamastyeveti ato nAvayavikRtaM paladazakasya dazapalaparimANatvaM, vinApi tenopalabhyamAnatvAdekAdazapaleneva, itazcAvayavavyatirekeNAsannavayavI, anabhibhUtagu . Natve satyAyavarUpAdivyatirekeNAnupalabhyamAnarUpAdiguNatvAt, turagaavayavino'nanyatvam vAraNAdyavayavavyatirekeNa senAvat / yadi ca syAd rUpAdayo'pi ca guNA - gRhyerannavayavinaH pRthaktvena, ghaTabadarAdivaditi vyatirekaH, vizeSaNopAdAnAd vidyamAnevabhinavAdanuparubhyamAnagugatvaM tArakAdiSu dRSTamityanai kAnti katvavyAvRttiH, dravyAtmanA ca tantupariNato parapariNAmo'styeva, sucirAdapi tatra bhAvAt, paryAyAtmanA cAbhAvAd, atItAnAgatapariNAmAnAmasavAivyavahAryatvAd vatemAnapayoya eva paramArthato'styupayu - 1' nirUpAkhya' iti ka-pAThaH / 2'grahaNAnnAnyA' iti k-kh-paatthH|

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sUtraM 29) svopajJabhASya-TIkAlaGkRtam 381 jyamAnatvAt, paTapariNAmakAle ca dravyAtmanA tantusadbhAvAt paryAyAtmanA cAbhAvAta, sarveSAmavayavAvayavisamudAyasamudAyiguNaguNinAmanyatvAnanyatvamubhayanayApekSamevAbhirUpadhiyo ghinoti, tasmAdanekAntavAdinaH sUkSmavAdarapratighAtApratighAtabhedasaGghAtakAryakAraNaikatvAnyatvAdivizvaprakArapariNAmamabhyupayato na kiJcidavadyamADhaukate // etena dravyaparyAyanayadvayavyAvarNanena kimeko'vayavI svArambhakAvayaveSu pratyavayavaM vartate Ahosvid ekadeze netyeSo'pi vikalpaH siddhasAdhyatAdibahudoSatvAdapAsto veditavyaH, tasmAnna vyatirikto'vayavyasti nibhAlyamAnaH, samasti ca dravyAMzaH sthitilakSaNo'nvayI, tadapekSAvutpAdavinAzau staH, ataH sthityutpAdavinAzasvabhAvameva sarvamarthakriyAsamathai,na sthiti nirapekSAvutpAdavinAzAviti / yadapyuktamkalpanAmAtraM kAraNaM kAryamiti pratItya pratyayamAtratvAt, tadapyayuktam, karotIti kAraNaM kAryAntaranivartanasamartham, kriyAyAH kAraNAntarApekSAt, kalpanA ca bahiraGgArthazUnyaM vijJAnamAtraM zabdamAnaM vA, na ca tasya ghaTAdi kAryAntaraniSpAdane zaktirasti, na ca vijJAnamAtrameva grAhyagrAhakalakSaNamarthazUnyamastIti pratipattuM zakyam, pramANAbhAvAt , na ca bhrAntimAtra kAryakAraNavyavasthA, bhrAntibIjAbhAvAt, nApi zUnyatA, pratiSedhapratiSedhyAdisadbhAvAt / vyavahArataH sattvamarthAnAM na paramArthata iti cet pratiSedho'pi tarhi vyavahAramAtratvAdasannityapratihatasadbhAvAt kathaM na bhAvA bhaveyuH 1 na ca rAsabhazRGgamasat svataH parikalpitena rUpeNa mRtkhananAdikAryorthamAceSTamAnamiSTaM dRSTaM vA // dIrghatA ca yadi svato'satI hrasvabuddheH kAraNaM bhavatyevaM sati vyomAravindakarNikA'pi heturasattvAt syAd hasvatAbuddheH, yadi cAsatpratItyA'sadevotpadyeta tathA sati zazaviSANaM pratItya ___ kharaviSANamapi syAt, athAstyeva vastuno dIrghatA, na tarhi pratItyapratyadIrghanhasva siddhiH - yamAnaM sarvam, satImeva dIrghatAmAzritya -hasvatAdhiyo'bhyupagamAt dIrgha hasvabuddhayozcAyogapadyAdayuktA pratItyasamutpattiH, na cAsataH kAraNabhAvaH, yadi ca sarva pratItyaiva siddhayati nApratItya, tataH pratItyasiddhirapi pratItyasiddhiprabhAvA'bhyupeyA, tathA cAbhyupagamavirodhaH, tasAdasti dhrauvyAMzalakSaNAt dravyasattA, nApekSyasiddhA, kAraNamiti yA vyapadizyate, kAraNasiddhau ca kAryasiddhirapi tadavinAbhAvAt , anyathA kAraNataiva na syAdasambhAvitatadgatvAt , paryAyAstUtpAdAdayaH kecidapekSyasiddhAH prayogajAH paTAdayaH, kecidanapekSyasiddhAH svAbhAvikAH paramANunIlatAbhrendracApavidyudAdayaH, evaM ca svarUpasiddheH kAraNakAryapratyayAvasadarthaviSayau na bhavata iti siddham // bhAgyAkSarAnusaraNamadhunA samAtanyate-utpAdazca vyayazca utpAdavyayau , samasyaikatvena nirdiSTau, dhruvatIti dhruvaM-zAzvataM tadbhavo dhrauvyaM-sthiratA, utpAdavyautpAdAdipadAnAmarthaH yadhovyANi, yuktaM yogaH-samudAyaH sat astIti sad, vidyamAnami tyrthH| etaduktaM bhavati-utpAdAdayo naikakAH sat, kiM tarhi ? yuktaM . 1 'pabhyupeyate' iti ka-pAThaH /

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282 tattvArthAdhigamasUtram [adhyAyaH 5 yogA-parasparApekSaH samudAya evotpAdAdInAM, na sadityasya dhvanerviSayaH, yathA vRkSA vanaM samuditA eva naikakAH, evamutpAdavyayadhrauvyANi yogaH saditi, athavA samAdhyarthasya yujeyuktaM-samAhitaM trisvabhAvaM sat utpAdavyayadhrauvyANyeva trayaH svabhAvAH samyagAhitAHparasparapratibaddhAH saditi / anye tUtpAdavyayadhrauvyayuktamiti gRhNane, kiM punastadutpAdAdimiyuktamiti nirUpaNIyam , utpAdAditrayavyatirekeNa dravyAbhAvAnna vidyaH kiM tad yujyamAnamutpAdAdibhiH / apare samAdhAnamAkSepasyAbhidadhate // yuktaM vizeSyate utpAdavyayadhrauvyaiH samuditairyo yogastad yuktaM sat, nAnyAbhyAmutpAdavyayAbhyAmityAdiko yogaH saditi, yogaca sAmAnyenotpAdAdInAmanAdivizeSavivakSayA sAdiH, dhrauvyaM ceti pRthak prAdhAnyakhyApanAya sAmAnyasya bhASyakRtodacAri, yataH satyanvayAMze tadAzrayAvutpAdavinAzau saGgacchete, anyathA kasyotpAdaH kasya cAnutpannasya tenAkAreNa vyyH1|| apare tu dhrauvyaM cetyasamastatAmanyathA varNayanti trailakSaNye sataH sAdiH, kathaM sanna trilakSaNam / dhrauvyaM tallakSaNatvena, dravyArthena tripUditam // 1 // ata eva pRthag vRttau, dhrauvyaM ceti pradarzitam / sata trirUpaM trayaM tvetat , sambhavena vikalpate // 2 // AdyayorniyamAdantya-mantye tu bhjnaa''dyyoH| svataH paranimittau tu, syAtAmapyupacArataH // 3 // asti notpadyate caika-mekamutpadyate'sti ca / / nAsti cotpadyate caikaM, nAsti notpadyate param // 4 // AkAzaparamANU ca, pradIpAntyazikhAdi ca / AkAzakusumaM ceti, catuSTayamudAhRtam // 5 // sakSepataH kArikApaJcakasyAyamarthaH-pudgalajIveSUtpAdavyayayoranyAdRzatvAd dhrauvyasya paJcatve'pyavizeSAd vRttau pRthaya vivaraNam , anyathA dharmAdharmAkAzeSyadhigamopAyaviSayatvenotpAdapracyutI, anyathA ca jIvapudgalebviti dravyakSetrakAlabhAvApekSAt, anyathA prayogajAvutpAdavyayau, anyathA ca dharmAstikAyAdiSu dravyasvabhAvApekSamaprayogajau jJAnaviSayatvotpAdapracyuti. mAtralakSaNI, nahi teSu pauruSeyo visasA vA prayogaH kramata iti, ataH parapratyayAvutpAdavinAzI trayANAm , jIvapugalAnAM tu prayogavisrasAbhyAmutpAdavyayau sambhavataH, dhauvyaM tu sarveSvaviziSTam , etat sato lakSaNaM kacidupacArataH kacit paramArthata iti, tadetat paurvAparyeNAlocya kRtaprajJairAgamajhai reva vyAkhyAsyate nirvirodha, vayaM tatrAnipuNAH kiJcidevasthUlakuzalatayA'bhidadhmahe-cazabdaH samucitau vartate, tenotpAdAdayaH pratyekaM sato lakSaNaM, kiM tarhi ? samuditA eva vastutatvaM bhavantIti, enamevArthamuttareNa bhASyeNa pradarzayati-yadutpadyate yad vyeti yaca

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sUtra 29) svopakSamAppa TIkAlaGkRtam dhruvaM tat sat / ato'nyadasaditi // yadutpadyate ityAdi / yaditi sAmAnyamAtrAbhiSApinA sarvanAmnA dharmAstikAyAdipazcakaparigrahaH, parasparApekSAH samuditA evotpAdAdayaH sallakSayanti, tatra dravyanayAbhiprAyeNAkArAntarAvirbhAvamAtramutpAda aupacArikaH, paramArthato na kiJcidutpadyate satatamavasthitadravyAMzamAtratvAt , tathA vyaya:-tirobhAvalakSaNaH, pUrvAvasthAyAstirodhAnaM vinAzaH, yato dravyameva tathA tathA vivartamAnamutpAdavinAzavyavasthayA vyapadizyate, prajJAyate ca pUrvakSaNocchedena kSaNAntarAtmalAbha utpAdaparyAyasya, tasyaiva kSaNasya niranvayoccheditA vinAzaH, dravyAstikasya dhrauvyamanvayI sAmAnyAMzaH, paryAyasyopacArAva, santAnamA dhrauvyazabdAbhidheyamekaH santAnastadbhalena ca pratyabhijJAdiprasiddhiH, tadetat tritayamapi pratipAdayatyubhayanayasaGgatyA vastusadbhAvapratipattaye, na dhauvyamutpAdavyayazUnyaM kenacit pramANena gocarIkartuM zakyate, nApyutpAdavyayau sAmAnyAMzaviyutAviti, yadutpadyate yad vyati yaca dhruvaM tat sad vidyate tadastIti, sAmathyAdidamApanam-ato'nyadasaditi, ata ityutpAdAdisamuditasvabhAvAd yadanyat tadasat, tacca kiM ? samudAyAdapakRSTa ekaka utpAdo vA vinAzo vA dhrauvyaM vA utpAdavinAzau vA utpAdadhrauvye vA, vinAzadhauvye vA, itaranirapekSasya tAdRzAMzasyAbhAvAdasadviSayatvamasayavahArapratibandhitA ceti nAnupAkhyo'sacchabdavAcyaH, zabdavyavahArayogyatvAt // nanu ca dravyaparyAyanayau svatantratvAt dvAvapi vijigISU svaviSayopamarda parasparaM na sahete, tatazca punarapi sImantitameva vastu na vastutAyAmavatiSThateti / ucyateparyAyanayasya tAvadutpAdavyayalakSaNasya svAtantryaM nAsti dravyAstikenAGkuzitatvAt / nayutpAdo nAma kacid dharmo'styabhUtabhavanAtmakaH, sa cotpAdo dvidhA kalpyeta-prAyogiko vaisasikazca, prAyogikaH puruSakAranirvartyaH, so'pi dvidhA-anabhisandhi... utpAdAdebhedAH kRto'bhisandhikRtazca, tatrAdyaH kAyavAksvAntabhedena paJcadazaprakAraH, te ca kAyAdayaH. samudAyAtmakAH, samudAyazcAsan sAtherathacakrAdivat, svAgasamudAyamAtratvAnna sArtho nAma kazcit paramArthato'sti, ratho vA puruSakUvarAdivyatiriktaH, sa cAbhAvatvAt sArtharathAdiH kathamutpadyeta ? evaM kAyAdayo'pi pudgalasamudAyarUpAH, samUhazca samUhimAtramatastatrApi na kasyacidutpAdaH, kAyAdeH paramArthato'sattvAta, abhisandhipUrvakastUtpAdaH kAyAdiyogAt samAvAsyAdikaraNApekSAt stambhakumbhAdInAM prekSApUrvakAripuruSakriyAjanyatvAt prayogajaH, so'pyevameva samudAyaviSayaH samudAyavAsasvAdeva notpadyata ityutpAdAbhAva eva, anvayAMzanirapekSatvAnna prAyogika utpAdaH smbhvtiityrthH| vaisasiko'pi nAstyutpAdaH, visraseti svabhAvavacanasaMjJAzabdaH, svAbhAviko vaisasikaH, tatra dharmAdharmavyomAtmapudgaladravyANAmimA vRttayo yathAkramaM sthitigatyakgAhopayogasparzazabdAdilakSaNAH svasadbhAvAH, nahi teSAM dharmAdInAM gatyAdayo dharmAH paryAyA vA bhavanti, yadi bhaveyusta 'bAsAdi' iti k-paatthH|

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384 tattvArthAdhigamasUtram [ adhyAyaH 5 tasteSAmetad vilakSaNamanyadeva rUpaM syAda gatyAdhutpAdasadbhAve, na cAnyad rUpaM lakSyate bhujagaprasAraNAkuNDalikatotphaNaviphaNAdivat, phaNino hi svabhAvabhUtAkRtakasaMsthAnAntarAbhivyaktimAtratvAt prAcyaphaNirUpAnanyatvAt tad dravyAvasthAnAta kuta utpAdaH ? kiM hi tatrotpannaM vidyamAnaM vA nAbhivyaktamityata utpAdAbhAva eva, ityevaM dharmAdInAmapi gatyAdInAmutpAdAbhAvaH svarUpAvasthAnAntaramAtratvAjalataraGgatuhinapaTalAdivat , kutaH svAbhAvika utpAdaH ? / na cotpAdasyAnyaH prakAro vidyata iti, tasmAnnadhAstyutpAdaH / evaM dravyapayoyanayadvayApekSamastitvamutpAdasya nAstitvaM ca bhAvitamAtmapudgaladravyaviSayam // athAkAzadharmAdharmeSvavikriyAtmakeghRtpAdasyAbhAvAt kutastatrotpAdAnekAnta iti ? / ucyate-teSvapi svAbhAvika utpAdaH samudAyajanitaH ekatvikazca dviprakAro'pyasti bhajanayA / yathaiva hyAtmanyaupazamikAdInAM bhAvAnAmAtmana eva tena tenAkAreNa vRttirutpAdaH, sparzAdInAmaNuSu, sparzazabdAdInAM ca skandheSu svAbhAvika utpAdastathA vyomAdiSvavagAhagatisthitayo vyomAdisvabhAvAsteSAM pariNAmAH, ta eva hyAkAzAdayo'vagAhAdyAkAreNotpannAH, tasya cAvagAhAderutpAdasya pradezarUpatA yathA''tmano'saGkhyAtAH pradezAstatsamudAyazcAtmA bhavati, AkAzasya cAkAzatvaM svAbhAvikamakRtrimameva, yastasyAvagAhotpAdo'sAvapyakRtrimatvAt svAbhAvika eva, yasAdAkAzaM zuSiramavakAzadAtRtvasvabhAvam, tathA dharmAdhaugatisthityanugrahahetusvabhAvau,AtmA'pi jJAnAtmakatvAdupayogasvabhAvaH,pudgalAzca mUrtitvAt sparzAdisvabhAvAH / evamavagAhAderutpAdasya syAt svAbhAvikatvam , tathA syAdasvAbhAvikasvaM samudAyakAryatvAt / yathA paTo bhUyasAM tantUnAM samudAyena janyate, avagAhAderapi yathokta utpAdaH samudAyajanyatvAdasvAbhAvikaH / yasAdavagAho'vagAhyAvagAhakadvayasamudAyAtmakaH, gatirapi gantRdharmadravyadvayasamudAyAtmikA, sthitirapi sthAtradharmadravyadvayasamudAyasvabhAvA, upayogo vijJAtajJeyasamudAyAtmakaH, sparzAdayo'pi sparzanAdispRzyAdi samudAyAtmakAH, tasAt samudAyAtmakatvAt syAdasvAbhAvikaH, samudAyanirapekSANAmeSAmavagAhAdInAmabhAvAdevaM syAt samudAyakRtaH syAdekatvikaH, katham ? utpAdo hyavagAhasyAkAze'vagAhakAnupraveze vyaktiH, sA ca vyaktiyomanyeva nAnyatrApi, tasya tu vyaJjakamevAvagAhakaM notpAdakam, vyaJjaka cAkAzAdanyadeva bhavati, vyaGgyAd ghaTAdevi pradIpAdi, tatazcAvagAhasyaikatvika utpAdaH, syAdanakatvikaHprAk pratipAditavat, tatazca nabho'vagAho'pyanitya eva guNatvAt patranIlatAvata, namaso'vagAhatvalakSaNamupakAraH, sa cAvagADhAramantareNa jIvaM pudgalaM vA nAbhivyajyata iti avagADhajIvAdisaMyogamAtramavagAha iti siddham / saMyogazcotpAdI saMyujyamAnavastujanyatvAt baGgulasaMyogavat, yathA cAvagAha AkAzasyaivaM gatisthityupayogarUpAdayo gatimadAdidravyasaMyogamAtratvAdutpAdAdisvabhAvA iti sarve'pyutpAdavigamadhruvasvabhAvA ityarthaH / na ca paryAyAdAsmIyAt kizcid dravyamekAntabhinnamupalabhyate, yat sambhAvyeta tasmin payoye parakhabhAvabhUte 1 'kuNDalikAtA' iti ka-kha-ga-pAThaH / 2 'tvAdvyA ' iti k-kh-paatthH| 3 vikaM na kRtrima' iti ka-pAThaH /

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385 sUtra 29] svopajabhASya-TIkAlaGkRtam vinaSTe'pyavinaSTamekAntAviSkRtaM nityamiti, yasmAca paryAyAdananyad dravyaM tasmAt tatparyAyanAze tenAtmanA tad dravyaM nazyet nAnyaparyAyAtmanA, anekaparyAyAnanyarUpatvAdanekAtmakatvAdekenAmanA nazyatyanyenAtmanotpadyate'nyena cAtmanA dhruvamaGgulitvavakratvarjutvavad bahutvAcAtmanAmekavastu viSayANAmekasya vastunaH,tasmAt kathamivaikAntenAkAzAdayo nityAH pratipattuM zakyAH? sthAdvAdasya dezavartitvaprasaGgAt, AkAzAdiSvaupacArikAvutpAda vinAzau syAtAmiti cet, tadayuktam, upacAro yadyalIkatvam, evaM sati dhrauvyamevAkAzAdiSvavaziSyate, na ca dhrauvyaM paramArtharUpotpAdavinAzazUnyam apica-AkAzAdidhrauvyaM pAramArthikAnupacaritotpAda vinAzasambandhi dhruvatvAt pudgalajIvadhruvatvavat / atha vyavahAra upacAraH tathApi sa vyavahAraH AgamapUrvako vA syAllokaprasiddhipUrvako vA ? / tad yadi tAvadAgamapUrvakastato bhagavatA''khyAtaM jagatsvarUpaM praznatritayenopAdAdinA, na ca kacidupacAreNa kacit paramArthata ityanAgadhauvyasiddhiH mamAkAzAdau dhauvyameveti, lokaprasiddhayaGgIkaraNe dharmAdidravyAprasiddhireva kutastadAzrayAvutpAdavinAzAviti dUrApAstaM dharmAdidravyadhauvyam / evamutpAdavyayadhauvyayuktaM satsarvamiti vyavasthitaM lakSaNam // evamutpAdamabhidhAya saprapaJcamadhunA vinAzavicAraH kriyate / vinAzo'pi dvividhaHsamudAyavibhAgamAtramarthAntarabhAvagamanaM ca, tatra samudAyavibhAgalakSaNo dvidhA svAbhAvikaH prAyogikazca, svAbhAviko jIvavyApAranirapekSaH, prAyogikastvAtmavyApArAdupajAtaH / tatra svAbhAviko dharmAdharmAkAzajIvapudgaladravyANAM dravyAtmanA'vasthitAnAmeva, yathA gateradhogati pariNAmavizeSanAzAdUrdhvagatipariNAme notpAdaH, tathA kacid deze'vavinAze bhedAH sthitasya taddezAvasthAnavinAze'nyadezAvasthAnotpAdaH, khasyApi ka cid deze'vagAhasya taddezAvagAhavinAze dezAntarAvagAhotpAdaH, tathA''tmanaH kenacidupayogenopayuktasya tadupayogavinAzAdupayogAntareNotpAdaH, pudgaladravyasyApi varNAntareNa prAk pariNatasyApi tadvinAze varNAntareNotpAdaH, sa caiSAM pUrvAvasthAvinAzaH, samavasthAnAntarasyotpAdasaMjJakasyAbhivyaktikAraNaM, samavasthAnAntarameva hi tirobhUtaM vinAza ucyate, nahi tatra kiJcid vidyamAnamabhAvIbhUtamato dravyAtmasthitatAyAmevotpatanavyacyartha sarpanipatanavinAzavad , utpatanavyaktaye sarpasya nipatanameva vinAzaH, tasmAd dravyasvatatvotpAdAvinAbhUta eva vigamaH, nArthAntaram, yathA paTe tantUnAM vibhAgena paTakAryotpattAvavinaSTaM tantudravyatvam, tadeva pratyakSIkriyate yat tena pRthaka tantubhAvena prAg nAsIta, evaM samudAyavibhAgamAnaM vinAzaH / tathArthAntarabhAvagamanamanyo vinAzaH, yadA manuSyajanmanyAtmapudgalasamudAyo vinazyati tadArthAntarabhUtena devatvAdinA vartate, nAtyantAbhAvatayA, yathA. 'hadattasya sthAkriyAviziSTasya takriyAvinAze gantRtayotpAdo'rthAntaragamanaM vinAzaH, yathA 1danekazcAdekenA' iti k-paatthH| 2' gantRtvenArthAntara' iti ka-pAThaH /

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386 tattvArthAdhigamasUtram [adhyAyaH 5 vA ghaTopayuktasyAtmanastadupayogavinAze paTopayogo'rthAntarabhAvagamanam, aNvAdeva zuklavarNavinAze kRSNatayotpAdo vinAzaH, tathA''kAzAdInAM pUrvAvagAhagatisthitivinAze'vagAhAntarA'thontarabhAvalakSaNo vinAzaH, ata eva bhAvAntarotpattito na vigamo vigama evaikAntena, nApyupada evotpAdaH / itthamutpAdavigamau tattvenAnekAntAtmakena nirUpitAvanvayAMzApekSAvevAtmalA pratipadyate prAyogikasvAbhAviko nAnyathetyevamukte kazcinmRSAbhimAnI mahAnibiDavRddhabuddhavipralabdhabuddhirAcakSIta-astu svAbhAvika eva vinAzo nirhetukaH, prAyogikastu nopapadyate, vinAzahetvayogAt , vinazyatAM hi ghaTAdInAM vinAzasya hetune yujyate, yasmAt svarUpata eva bhAvA nazvarAH svahetubhyo yathAsvamupajAyamAnA bhaGguraprakRtaya upajananakSaNAnantarakAlAnavasthAnA eva jAyante, naiSAM svakAraNasAmagrItaH pratilabdhAtmanAM satAM prakRtibhaGgurabhAvamapahAyAnyasmA nmugarAdeH kAraNavizeSAnnAzasya vastuna ivotpattiH, na cedaM svaprakriyAnirhetukanAzapakSaH prakAzamAtram , kiM tArha ? upapattyA nibhAlyate vinAzahetutvenAbhimatasya nAzakaraNaM prati mudrAderasAmathryam, kathaM punarasAmarthyamiti? ucyate-vi. nAzakaraNe hi vinAzasya trayI gatiH-vinazyamAnabhAvasvabhAvaM vA kuryAdathavA svabhAvAntaramabhAvaM SA, tatrAvyatirekapakSastAvadatisthUla eva, nahi vinAzaheturmudrAdiH ghaTAdikaM bhAvasvabhAbameva karoti, svakAraNebhya eva kulAlAdibhyastasya prathamameva nivRttatvAt niSpannasya cAkizcitkAryatvAt, nApi svabhAvAntare kartavye tadavasthasya ghaTAderavicalasya vinaziturvikAro'pi sambhAvyate, kuta eva tatsvabhAvapracyutiH 1 tadavasthazca ghaTaH pUrvavadurpalabhyeta, arthakriyAM ca jalaharaNAdikAM kurvIta // nanu cAnityAd ghaTAderarthAntaraM kapAlAyeva vinAzastena ca vinAzahetuniSpAditena bhAvasyAvRttatvAnna tathopalabdhyAdiprasaGga iti, ucyate- na svabhAvAntaraM kapAlAdikaM vinAzahetunA kriyamANamasyAnityasya ghaTAderAvaraNaM yujyate, kRte'pi tasmin kapAlAdike vinAzahetunA ghaTe ca tadavastha eva dRzyAtmani kutastya AvaraNasambhavaH1 na caikatraikadA yujyate darzanAdarzane, viruddhatvAt / nApi vinAzahetunA tRtIyapakSApatito bhAvAbhAvaH kriyate, tatra yadyevaM vikalpyate na vivakSito bhAvaH abhAva iti tato'nyaH syAd bhAva eva, evaM cAbhAvasya vidhinA payudAsarUpeNa kAyetvAbhyupagame vyatirekAvyatirekavikalpAnatikramaH sambhAvyate, yadi vyatiriktamanyaM bhAvaM karoti tatastathopalabdhyAdiprasaGgastadavasthaH, athAvyatiriktaM tameva bhAvaM karotIti tadapyayuktam, tasya prathamatarameva svakaraNairnirvartitatvAt // atha kriyApratiSedhamAtramAlambyate, evaM sati abhAvasya bhAvapratiSedharUpatve'bhyupeyamAne abhAvaM karotItyasamarthasamAsenoktaM bhAvaM na karotItyayamarthaH sampayeta, tathA ca sati akartunAzahetvabhimatasyAhetutvamakArakatvamiti na vinAzaheturnAma kazcana sambhavatyanyatra vinaSTustaddharmatAyA ityupasaMhAraH, vaiyarthyAcana vinAzaheturasti, yasya bhAvasya vinAzAya vinAzahetuH kalpyate sa bhAvaH svabhAvato nazvaraH syAna 1 'nibhAjyate ' iti k-kh-paa| 1 labhyArthakriyA' iti ka-ba-pAThaH /

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sUtraM 29] svopajJabhASya-TIkAlaGkRtam 387 vA ? yadi nazvaraH svabhAvata eva bhAvastanna kiJcid vinAzahetunA'sya prayojanam, svayaM tatsvabhAvatayaiva nAzAt, yasya hi ghaTAderyaH svabhAvaH sa svahetoreva mRdAdisAmagryAdikAdupajAyamAnastAdRzo vinAzasvabhAvo bhavati, na jAtucid vinAze hetvantaramapekSate mudgarAdikam, tatsvabhAvo hyAtmalAbhAnantaraM svayameva bhavatyanyathA tatsvabhAva eva na syAt, yazca yatsvabhAvaH sa svaniSpattihe-tumapahAya hetvantaraM nApekSate prakAzAdivat, prakAzAdayo hi prakAzAdisvabhAvAH svahetorutpannAH santaH punarutpatteH pazcAt prakAzAdisvabhAvatAyAM svajanmavyatiriktaM na hetvantaramapekSante || atha naiva svabhAvato nazyati bhAva utpannaH tataH pazcAdapi na nazyedanazvarasvabhAvatvAt / na caH tAdRzo'rthakriyAsu sAmarthyaM sambhAvyate / tadetadayuktaM svagoSTharamaNIyaM prakAzanamAtratvAt na hyanupapattikamabhidhIyamAnaM vicitramapi pratipattumutsahante vidvAMsaH, prakRtyaiva bhaGgurAH sarvabhAvA vinAzahetvayogAditya siddhatA hetoH, yasmAdayaM vinAzaH kadAcideva bhavatyupajananakSaNottakAlaM nopajananakSaNa eva, upajananakSaNazcAtmalAbha kAlastatra vinAzAbhAvAta kAdAcitkatvaM vinAzasya nirhetukavinAzavAdino'pi prasiddham, na labdhAtmalAbhaM vastu vinazyati, vyomakusumAdInAmapi vinAzaprasaGgAt, ye ca kAdAcitkAH paTAdayaste prativiziSTa hetujanyA eva dRSTAstathA vivAdAspadAskandI vinAzo'pi prAgavidyamAnaH pazcAdAtma-: sahetukatA nAzasya lAbhahetumapekSamANa evAtmAnamAsAdayati // nanu caivamabhyupeyamAne vinAzasyApi hetumattvAt paTAdekhi vinAzena bhavitavyam, asatvAcca niSkAraNo vinAzaH khakusumAdivadityanumAna virodhinI pratijJeyaM kAraNavAn vinAza iti / atrocya-: te - pUrvAvasthA cyutiruttarAvasthotpattiH uttarAvasthApattizca pUrvAvasthApracyutiH, ayameva vinAzabdavAcyo'rtho nAtyantAbhAva iti prAk pratyapAdi prapaJcena, tatatha vinAzasyApi vinAza iti prasiddhameva prasAdhyate, vinaSTe ca vinAze punaravasthAntarotpattikramavRttyA na kiJcidaniSTa - masti syAdvAdaprakriyAyAm, ata eva cAsakhAnniSkAraNo vinAza ityetadapyapAstametra, asazvasyAsiddhatAdidoSAghAtatvAt, na cAvazyaM sarveNaiva hetumatA vinaSTavyam, asmatpakSe svAtmAvasthAnalakSaNasya mokSasya samyagjJAnAdihetukasyApya vinAzAbhyupagamAt / yadyapi samyagjJAnA'dirhetuH karmakSapaNAbhyupAyastathApi svAtmAvasthAnasya karmakSayarUpatvAdadoSaH, vinAzavAn vinAza iti cAbhyupayataH saugatasyAbhyupagamavirodhaH / niSkAraNavinAzavAdI cedaM praSTavyaHkiM niSkAraNatvAnnityo vinAzaH utAsanniti 1 / tatra yadi nityaH, kAryotpAdAbhAvaprasaGgaH, dvitIyavikalpe vinAzAbhAvAt sarvapadArthAnAM nityatvaprasaGgaH / na cAsan sarva eva niSkAraNaH, stambhakumbhAdInAmasattve'pIteretarAtmanA hetumacvamastItyanekAntAt, yathA cAnAditvAt prAgabhAvo nirhetuko'pi vinazyatyevaM vinAzo'sannapi hetumAn kimiti neSyate 1 / evaM dravyaparyAyAtmakaprakriyAprapazce vizvamukhe sarvamevaikAntavAdyutprekSitama sAdhanameva jAyate syA 1 'dihetuH' iti ga-pAThaH / 2 ' pItarAtmanA ' iti ga-pAThaH / 3 ' yathA vA' iti ka-pAThaH /

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388 vasvArthAdhigamasUtram [abhyAyaH 5 dvAdinaM prati, vinAze ca sahetuke pratipAdite yaduktaM-mudgarAderasAmarthya vinAzakaraNaM prati tadayuktam / astyeva hi sAmarthya tadbhAvabhAvitayA kapAlAdhutpatteH, vikalpatrayaM ca sukumAraprajJena pramANavicArapariklezAsahiSNunA yathAkathazcidupanyasya prathamavikalpo'tisthUla ityevopekSito manAgAgatatrapeNa, tathA dvitIyavikalpaH svabhAvAntaraM kila kriyate vinAzahetunA, ghaTatAdavasthye tu sakalaghaTaniSpAdyajaladhAraNAdikriyAprasaGga iti zApadAnamudaghoSi / etacca vikalpadvayaM na jAne kiM prathamatarameva mAyAsUnunotkhAtamutpannasarvArthajJAnenAhosvid bhikSuvaradharmakIrtinaiva svayamutprekSitamiti yat satyaM vismitAH smo'nayA vAcoyuktyA, kiM vinAzaheturghaTameva karoti uta svabhAvAntaramiti ? yad vinAzahetunA kriyate tadevaikaM na vyapAdezi galitadhiSaNena, ghaTavinAzaheturghaTavinAzameva karoti, sa cokto'vasthAntarApattilakSaNaH prathamameva, abhAvavikalpe'pi paryudAsAbhyupagame kila vivakSitAd bhAvAdanyaM bhAvameva karoti, tatazca pUrvavad vyatirekAvya tirekavikalpAnatikramaH, vyatirekAvyatirekavikalpau ca vihitapratikriyA prAga vikalpAbhAsatvAccAyuktI, prasajyapratiSedhapakSe tvabhAvaM karoti, bhAvaM na karotIti vAkyArthaH, tadetadayuktam, assatprakriyAnavabodhAt, jainI prakriyA dravyaparyAyAvubhau vastu bhAvAbhAvasvabhAvaM, na cAbhAvaH kazcid bhAvAnirlaThitaH sambhavati yaM vinAzahetuH kariSyati, na cAsti kAcit kriyA dravyAdatyantavyatiricyamAnasvabhAvA yasyAH prasajyapratiSedhena nivAraNA kriyeta, dravyameva hi tathodbhutapariNAmaM kriyAvyapadezamaznute dravyanayasya, paryudAso hi vidhirUpatvAd dravyAstikaH, itaraH paryAyanayaH pratiSedhamAtratvAt, etau ca parasparApekSAveva ca vastu naikako, tatazca vibhAgAbhAvAdasadvikalpatA / apica bhAvo vastu pariniSpannaM, tasya kutaH kAraNenAbhisambandhaH 1 pUrvotpAdArthatvAt karoteH, atha praiSTuM kurvityupacAraH, tathApi yat kizcid bhAvasya karaNam, abhAvazcApariniSpannamavasthAntararUpaM vastu, tanniSpAdanAya yatnaH kriyate, tacca nAtyantamasana sarvathA sadityabhAva viziSTasyaiva vastuno vastutvAt / yadapyuktaM caiyarthyAcca na vinAzaheturiti tadapyasamIkSitAbhidhAnam, asatprakriyAnavagamAt / vaisasikaH prAyogikazca dvidhA vinAzaH, tatra prAyogikaH kAdAcitkatvAt paTAdivat sahetukaH, na ca dRSTamapahotuM zakyaM, pramANataH padArthasvarUpAvabodhAt, AtmalAbhasamanantarameva ca sarvathA vinazyanti padArthA iti na kiJcidasminnarthe pramANamasti, kAlAntarAvasthAyini ca vinAze pratyakSabuddheyApAraH / yaccAvAci-prakAzAdayo labdhAtmalAbhAH prakAzAdisvabhAvatayAM svajanmaivApekSante, nAparaM hetvantaram, etadapyasaGgatam, yadi prakAzAdaya utpannAH punarutpattau hetvantaraM nAyekSanta iti vAkyArthaH tataH kiM kena saGgatam ? na hyutpannaH padArthastena rUpeNa punarhetumabhilapati, labdhAtmalAbhaH kAlAntare hetumapekSya vinazyatIti jAgaMdyAmahe // nanu ca sa svahetorevotpadyamAnastAdRzo bhavati yenotpattisamana 1. lakSaNAt prathama' iti k-kh-paatthH| 2 'kalpAsatvAt iti ka-kha-pAThaH / 3 'kalpanA ' iti ka-pAThaH / 4'pRSTaM' iti g-paatthH| 5 'kAraNaM' iti k-kh-paatthH| 6 'jagadyAmahe' iti g-paatthH|

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sUtra 29 ] svopajJamApya TIkAlaGkRtam 389 ntarameva vinazyatIti, ayuktamidam , pratijJAmAtratvAt , vayamapi amaH-sa svahetureva tAdRza upajAyate yena kAlAntaramavasthAya vinazyatIti, atra ca pakSe pratyakSAdyapi pramANaM sahAyIbhavati // nanu ca niSkAraNavinAzavAdinAmiyaM yuktiH-" naSTA cenAzavinaH kaH ? na cenaiva vinajhyati" iti, pratikRtavidhAnaiSA yuktiH, "prAgabhUtAtmalAbhatvAnAzaH kAraNavAn bhavet" iti / svabhAvazca vastuno dharmaH pariNativizeSaH, sa ca kazcit sAdivarNAdipariNAmaH, kazcidanAdiH sattAmUrtatvAmUrtatvApariNAma iti, ato'nekAntenaiva yo yatsvabhAvaH sa sarvadA tatsvabhAva eva kadAcinazyati kadAcidavatiSThate kadAcidutpadyata ityalamatiprasaGgena / sthivamidam-prAyogiko'pyasti vinAza iti / aite'vasthityutpAdavinAzAstrayo'pyekakAlAH vibhinnakAlAzca parasparato'nantaramarthAntaraM ca, tatrotpAdavinAzayorekakAlatAyAM siSAdhayiSitAyAM svAtmatvApRthagbhAvaH kAraNam , nahi utpAdavinAzayoH svAsmA bhidyate, yathaikasminnekakSaNavartini rUpe vibhAgAbhAvAt svAtmalAbhakAla evaikaH kAlo nAnyaH samasti, yabaikakAlaM na bhavati tadekamapi niyamena na bhavati, yathA gavAzvayojanmavinAzAviti / evamutpAdavinAzayorekakAlatA, evamutpAdavinAzAbhyAM dravyamabhinnakAlaM sAdhyam, tathotpAdavinAzau dravyAdabhinnakAlau tAbhyAmeva hetudRSTAntAbhyAM vAcyau // nanu caikAntavAdI svAtmatvApRthagbhUtatvamutpAdavinAzayona pratijAnIte, tatprasAdhanAya parikaraH sarpadravyasyAtmanyutpatanAkAraNotpAdaH, tasyaivAtmani patanAkAreNa vigamaH, sarpadravyAtmaivobhayAkAraH nahi sotmA bhidyate, na ced bhidyate tataH sarpasvabhAvataiva, ata evAnarthAntaratApi grAhyA, anarthAntaramutpAdavinAzau parasparAvadhiko, tatpratipatterabhinnakAlatvAt , tasyotpAdasyArambho viziSyate abhinnakAlatvena / kena sahAbhinnakAla iti cet, sAmarthyAd vinAzena,yasAd vinazyato hi yo'ntyakSaNo yazcotpAdasyAdyakSaNastadetAvutpAdavinAzAvekakAlAvanAntaraM ca, yadi cAnyo vinAzakAlaH syAt pUrvasyAnyazcotpAdakAlaH syAduttarasya, tataH prAgetanaM vinaSTamuttaramanutpannam, evaM ca vastuzUnyaH kAlo bhavenirbIjaM cottaramutpadyeta, tasmAdabhinnakAlAvanantaraM ca tAviti / yathaikakSaNavartino rUpasyaikatvAdeva tatpratipattyabhinnakAlatetyetat pratipAdayati / anyasya hyanyena bhinnakAlatA sambhAvyeta, na punastasya tenaiveti vAkyArthaH / evamitaratrApi dvaye'nantaratA bhAvanIyA, hetudRSTAntau tu tAveva / naigamanayAbhiprAyeNa tUtpAdavinAzadravyANAM bhinnakAlatA, utpAdo hi prAgabhAvaH, sa ca dravyadharmatvAd dravyavRttiH, pradhvaMsAbhAvo'pi vinAzaH so'pi dravyadharma eva, dravyamapi dravyAtmarUpamajahat svAtmani vartate, tatazcotpadya kazcit kAlaM sthitvA pradhvaMsAbhAvAd vinazyati, evaM bhinnakAlAH pratyekAtmakAlavRttitvAt parasparavibhinnAtmAnorthAntarabhUtA itiyAvat, paTavyomAdInAM cAtyanta 1 . sAdipariNAmaH' iti ka-pAThaH / 2 'etena ca ' iti ka-kha paatthH| 3 'svatmatatvA' iti ka-pAThaH / 4'rUpeNa ' iti k-paatthH| 5 pradhvaMsadU' itiHga-pAThaH /

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tattvArthAdhigamasUtram [ adhyAyaH 5 pRthagbhUtarUpANAmatyantamimakAlAnAM ca naikatvaM dRSTam , yo vA'dya janitvA priyate yazca varSazataM jIvitvA maraNamanubhavati na tayostulyakAlatA yuktA, tathA na ghaTotpAdakAla eva vinAzakAlaH, kriyAphalAnAzvAsaprasaGgAt , yadi ghaTarUpanivRttyanantarameva ghaTasya vinAzaH tataH kriyAphale ghaTe syAdanAzvAsaH, vinaSTena tena ghaTakAryAkaraNAt , tasmAd bhinnakAlAvutpAdavinAzau / tathArthAntaramutpAdasthitibhaGgAH parasparataH svalakSaNabhedAt , AtmalAbhAtmAvasthAnAtmahAnisvabhAvAH khalvete, yatra ca svalakSaNabhedastatrArthAntaratA dRSTA ghaTapaTAdiSu, yatra cAnAntaratA na tatra svalakSaNabhedaH, yathaikalakSaNavartini rUpa iti / evaM bhinnAbhinnakAlatotpAdAdInAmarthAntaratvamanarthAntaratA ca syAdvAdaprakriyAyAM sakalapramANAvirodhinI sidhyati, naikAntavAdeputpAdAdayaH sambhavanti, bhedAbhedAdilakSaNAnabhyupagamAt / tasmAdavasthitamidamutpAdavyayadhauvyayuktaM saditi // 29 // evaM prapaJcataH saMllakSaNamupapAyottarasUtrasambandhAya granthamupacikSepa bhASyakAraH bhA0-atrAha-gRhNImastAvadevalakSaNaM saditi, idaM tu vAcyaM tat kiM nityamAhosvidanityamiti ? / atrocyate TI-atrAhetyAdi / atrAvasare paraH praznayati, pratipAditasallakSaNAnumodanAdvAreNa gRhImastAvadevalakSaNaM sadityevaMvidhasya sattvamanumanyAmahe yuktyAgamabhAjaH, tAvacchabdaH prakramAvadyotanArthaH, pUrvameva sattvaM nizcayam , nizcite satve pazcAnnityatA'nityatA ca cintyA, evaM lakSaNamasyetyutpAdAditrayayogamulliGgayati / itizabdo hetvarthaH / yasAt sat tasmAt idaM tu vAcyaM-tat kiM nityamAhosvidanityamiti ? tuzabdastasmAdityasyArthamabhidhatte, taditi sataH parAmarzaH, tat sat kiM nityamanityamiti, saptasu vikalpeSu sati sambhavatsu praznadvayopanyAsaH kimartha iti cet, ucyate-dravyAstikanayaparyAyAstikasampari . grahArthaH, tatsamparigrahAca zeSavikalpasUcanamavaseyam, kutaH punariya- utpAdAdenityA- mArekA praSTuH ? ucyate satAM nityAnityatvadarzanAt , sad vyomAdi nityaM dRSTaM sacca ghaTAdi anityamataH sandehaH / athavA AdAvidamuktam-"nityAvasthitAnyarUpANi" (a0 5, sU0 3) iti tatraivaM manyate-na sarva sannityamarUpagrahaNAt rUpavatastvanityatvamarthAdato na sat sarve nityaM nApyanityamitISyate'vasthityaMzAGgIkaraNena rUpavadapi nityam / yathA''ha bhagavAn-" se jahA NAmae paMcatthikAyA siyA" ityAdi sUtram // anyathA tUtpAdavyayadhrauvyayuktaM sadityavyApi sallakSaNaM syAt, ata idaM tu vAcyam-tat kiM sarvathA nityamAhosvit sthityaMzasamAzrayaNenaiva nityamiti ? / AcAryastu sthityaMzamabhipretyAha-atrocyate // 1'sallakSaNa' iti ga-pAThaH / 2 atha yathA nAma pazcAstikAyAH syAt / nityatve

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sUtra 30] svopajJamASya-TIkAlaGkRtam 391 sUtram-tadbhAvAvyayaM nityam // 5-30 // - TI0-tadityanenAbhisambadhyate sat , tasya-sato bhavanaM-bhAvastadbhAvaH, kartari SaSThI, tadeva hi sat tathA tathA bhavati jIvAdi devAdirUpeNa, na jAtucit sattvatyAgenAnyathA bhavati, tadbhAvAdavyayaM tadbhAvAvyayam avinAzi nityaM, nityagrahaNAt dhauvyAMzaparigrahaH, " nedhuve tyap" (siddha0 a0 6, pA0 3, sU0 17) iti vacanAt , sa hyanvayI dravyAstikAMzaH sarvadA sarvatra na vicchidyate, sadAkAreNAnutpatteravinAzAca, bhAvazabdopAdAnAt pariNAmanityatA gRhyate, kUTasthanityatA tyajyate, anyathA 'tadavyayaM nityamiti sUtraM syAt / yat tu na kenacidAkAreNa vikriyate tadanupAkhyameva bhavet , sattvaM ca sarveSAmanvayinAM dharmANAM sUcakam, pazcAstikAyacyApitvAt tu sattvaparigrahaH, sAkSAjjIvastAvat sattvaM caitanyamamUrtatvamasaGkhyeyapradezatvaM cAjahat tathAtathApariNAmAna vyagAt na vyeti na vyeSatyavinAzyavyayo nitya ucyate, na punardevAdiparyAyeNApyananvayinA nityatA dhrauvyamasya vidyate, tathA paramANubdhaNukAdipudgaladravyaM sattvamUrtatvAjIvatvAnupayogagrAhyAdidharmAnaparityajad vivartate, na ghaTAdiparyAyavivakSayA dhrauvyam, dharmadravyamapi sattvAmUrtatvAsaGkhyeyapradezavattvalokavyApitvAdidharmAtyAgenAvatiSThate, na tu paramANudevadattAdInAM pratyeka gantRtvasya vivakSAyAM gatyupakAritvena nitya tvam, gantubhedAddhi gatyupakAritvaM bhidyate anyAdRzAkAreNa pUrvaH pariNAdravyasya nityatA va mo'nyAdRzenAkAreNa pAzcAtyaH, nahi prathamataramutpanno gatyupakAritvapa riNAmaH sarvadAvatiSThate, svarUpavyatiriktavastusambandhitayopajAyamAnasvAd ghaTAdivat, evamadharmadravyamapi draSTavyam, sthityupakAritayA cAnityatvabhAvanA, AkAzaM tu satvAmUrtatvAnantapradezavatvAdidharmadvAreNa nityam , avagAhakApekSayA'vagAhadAtRtvenAnityam, yatrApyavagAhakaM jIvapudgalaM nAsti tatrApyaguruladhvAdiparyAyavattayA'vazyaMtayaivAnityatA'bhyupeyA, te tvanye cAnye ca bhavanti, anyathA tatra na khata utpAdavyayo nApyApekSikAviti nyUnameva sallakSaNaM syAt, imAmeva pariNAmanityatAM bhASyeNa darzayati. bhA0--yat sato bhAvAna vyati na vyeSyati tannityamiti // 30 // ____TI0 yat sata ityAdi / sattvAderanvayinoM'zAnna vyeti na vinazyati nApi vinaGkSyati tannityam, kiM punaH kAraNamapravRttaH kAlo nodAhRtaH / evaM manyate bhASyakAraH-nAtItapratyAkhyAne vartamAnaH sambhavati, vartamAnAvadhikamevAtItatvam atItAsatve nirmUlasya vastuno'nutthAnaprasaGgAt, tasAdanAdi jIvAdi sattvAdi, evaM tarhi bhaviSyato grahaNaM kimartham ? atrApyevaM manyate-kecidaviviktabuddhayaH pratyAkhyApayanti na vartamAnakAlAvacchinnasya vastunaH kadAcid bhaviSyakAlAbhisambandha iti, taniSedhArtha bhaviSyagrahaNam, athavA tadbhAvenAvyayaM, ...1'rikasambandhi' iti ka-kha-pAThaH / 3 'pulAdyanAdi tatrA.' iti ga-pAThaH /

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tattvArthAdhigamasUtram [ adhyAyaH 5 tena sadAtmanA sthityaMzenAvigataM pariNAmApattau satyAmapi svabhAvApracyutenityamucyate / tameva ca dhrauvyAMzamAzritya samastAstikAyeSu nityatAvyavahAraHpratIyate, athavA bhUtirbhAvaH svaatmetyrthH| sa cAsau bhAvazca tadbhAvaH kazcAsau ? yaH sarvAsvavasthAsu nirvikAraH, zuddhA dravyAstikanayaprakRtiravivakSitasakalabhedagranthiH, ayo-gamanaM viruddho'yo vyayastadbhAvasya ca viruddhagamanamabhAvApattiH, na vyayo'vyayaH, na jAtucit tadbhAvo'bhAvo bhavatIti vAkyArthaH, dhrauvyAbhisambandhAcca napuMsakanirdezaH, tadbhAvazcAsAvavyayaM ca tadbhAvAvyayam, kiM tat ? prakRtatvAdevaMvidhavizeSaNasAmarthyAdhauvyaM nityazabdenAbhidhIyate, bhASye ca yadyapi bhASyakRtA pazcamI pradarzitA vivakSAvazAt tathApi vivakSitasyArthasyAbhinnatvAt tRtIyASaSThayorna dossH|| nanu ca prAgapi nityAvasthitAnyarUpANItyatra (tRtIye) sUtre nityagrahaNaM dhrauvyArthameva vyAkhyAyi bhavatA, tat kimarthamidamucyate 'tadbhAvAvyaye nityam' iti ? atrocyate-iha nityasya lakSaNamabhidhitsitaM, lakSitena ceha nityatvena tatra vyavahAraH prdrshitH| apare tvevaM varNayanti-dve nityate, tatraikA svabhAvApracyutyA kAlatrayAvyabhicAriNI nityatA, aparA pArampaye pravRttinityatA, tatra ca prAcyAM nityatAmAzritya nityAvasthitAnyarUpANIti paThitam, paramparAvRttyavacchedamadhikRtyotpAdavyayadhrauvyasUtramadhya gAyIti, etadapi yatkizcit, yatastadbhAvAvyayaM nityamityekameva nityanityasUtraphalam lakSaNaM lakSaNAntarAnabhidhAnAca kathaM dve nityate ? nityaprahasitAdiSu dRSTeti cet, tadayuktam, abhIkSNArthAbhidhAyitvAdarthAntaravRttistatra nityazabdaH, tattvavicAraprastAve ca na kiJcidupacAreNa prayojanam, ato vyavasthitameva lakSaNaM tadbhAvAvyayaM nityamiti // evamanvayyaMzo nityatvena lakSito dravyanayasvabhAvaH / paryAyanayasvabhAvo tUtpAdavinAzAvabhUtabhAvabhUtAbhAvalakSaNAvuktanyAyena sthityaMzapratibaddhau / sthitirapi paryAyapratibaddhA, sarvadA saMsargarUpatvAd vastunaH, evamekAdhikaraNAvutpAdavinAzau jaina eva zAsane sAGgatyamanubhavato'nyatra tu vyadhikaraNAvevotpAdavinAzau niyatau veti // nanvevamapi yathA tad dravyamAtmAparityAgAt tathotpAdavinAzalakSaNaH paryAyo'pi dravyaparyAyAbhyAM AtmabhUto dravyasyetyataH paryAyanivRttivad dravyanivRttiprasaGga iti / nityAnityatve atrocyate-syAdetadevaM, yadi ghaTAdinivRttau mRnnivRttidRzyeta, mRgni __ vRttau vA pudgalanivRttiH, na ca dRzyate mRdo'nvayinyAH pudgalajAte kasyAMcidavasthAyAM nivRttistadabhidhAnapratyayavyavahAryatvAt, ghaTAdinivRttau vA yadi na kizcit pazcAdupalabhyeta zraddadhIta vidvajjanaH paryAyanivRttau dravyAMzanivRttiH, na ca pratyakSavirodhe tarkaH kramata ityapakarNyametat, evamupapattyAgamAbhyAmavasthitaM tadbhAvAvyayaM nityamiti // 30 // evaM sUtradvayena nirUpite samaste vastunyarthAbhidhAnapratyayarUpe sthityutpattivyayasvabhAve punarvistaravizeSArthI para Arekate, yad vyetyutpadyate ca tat sannityaM cetyatisAhasam, athavA na kizcidasadanityaM vA, samityatvAbhyAM nirAkRtatvAt, tato lokavyavahArocchedaH, tadetad

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sUtraM 31] svopajJabhASya-TIkAlaGkRtam 393 durupapAdatvAt duHzraddhAnatvAccAsaGgatam, nityatA hyutpAdavyayau viruNaddhi, utpAdavyayau ca / nityatAM virundhAte, so'yaM chAyAtapavadasahAvasthAnalakSaNavirodhAghrAtapakSo na vidvajjanamanAMsi prINayatIti, atrocyate-zraddhattAM bhavAnupapAdyamAnaM yathA na kazcid virodhaH samasti, yathA cAtraiva lokavyavahArasaGgatidravyAstikaparyAyAstikanayasambhave'nyatarapradhAnaguNabhAvavivakSAprApite ume api sannityatve tatpratipakSabhUte vA'sadanityatve // sUtram-arpitAnarpitasiddheH // 5-31 // . TI-apare'nyathAkAraM sUtrasambandhamabhidadhate, dhrauvyasya nityaparyAyatvena lakSaNamuktamutpAdavyayayorucyatAm, nocyate, tayorlokapratItatvAt, sAmarthyagatezvAsadanityatvAdInAm, atastallakSaNaM na sAkSAd vAcyam, kiM kAraNam ? bhA0-arpitAnarpitasiddheH // TI0-arpitaM nidarzitamupAtaM, tadviparItamanarpitam, siddhiH-jJAnam, arpitenAnarpitaparijJAnamarpitAnarpitasiddhistasyAH-tato hetorarpitAnarpitasiddheH,vizeSyaM hi vastu nIlotpalA divadupAdIyamAnaM niyamakArivizeSaNadharmapratyanIkaparyAyAzrayatAmanuarpitAnarpitasvarUpam bhavatyeveti nyAyAt, evamihApi dhauvyalakSaNe'pite'narpitAvapi sAkSAt tadviparItAvutpAdavyayau saGgasyete, pUrvamuttaraM ca paryAyaM dhrauvyamAsAdayati, na tUtpAdalakSaNaH paryAyo vinAzalakSaNo vA pUrvottaraparyAyAnubhAvI, tasmAd vilakSaNAvutpAdavyayAviti sujJAnam, evaM sambandhadvayamabhidhAya sUtrArtho'bhidhIyate, pUrvaka sambandhamAzrityedaM bhASyam-- bhA0-saca trividhamapi nityaM cobhe api arpitaanrpitsiddheH|| - TI0-cazabdaH samuccaye, apiH sambhAvane / sat trividhamutpAdavyayasthitilakSaNam, nityaM ca dvitIyasUtroktamubhayamapyetadarpaNAnapaNAbhyAM siddhamavyAhatam anekadharmAdharmI, tatra prayojanavazAt kadAcit kazcid dharmo vacanenApyete-vivakSyate, sannapi ca kazcinna vivakSyate prayojanAbhAvAt, na punaH sa dharmI vivakSitadharmamAtra eva / ityataH satparyAyavivakSAyAM sadu ___ 'tpAdAdisthityaMzavivakSAyAM nityamasadapyutpAdAdyanityaM ca, sattvAsattvapakSAmukhyatA viziSTagrahaNAt sarvadA vastunaH yena pramANena yad vastu sadviziSTaM gRhyate, tenaiva pramANena tadeva tadaiva vA'sadviziSTamapi gRhyate, anyathA tvaviviktagrahaNameva syAt, vivitAca cakSurAdibuddhayo'nubhUyante / yathaiva hi svAstitvAt sadvizeSaNollekhena sadbhuddhirabhidhAvati, evaM asadvizeSaNAvaSTambhajanitA'pIti // na copahatendriyasyAvyApRtendriyasya vA vastvantarAbhAvaviziSTaM grahaNamupajAyate tata indriyavyApAre sati bhAvAdasadviziSTasya grahaNasya nApahnavo yu CAPTIO

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394 tattvArthAdhigamasUtram [ adhyAyaH 5 jyate, yathA prakAzakAH kRzAnubhAskarAdayaH prAkAzyaM vastvantarAbhAvaviziSTameva prakAzayanti, evaM pramANamapi vastuparicchedahetutvena vyApriyamANaM vastvantarAbhAvaviziSTameva prakAzayati / pramANaM ca yathAvasthitavastusvabhAvagrAhi / tataH pramANaparicchinnenArthena yathAprayojanamarpaNAdivyavahAraH / tasmAt saccIsaccaikameva vastu, svarUpArpaNayotpAdaH san sthitivinAzAbhAvaviziSTagrahaNAdasan, evaM sthitivinAzAvapi vAcyau / evaM hi trividhagrahaNaM samarthitaM bhavati // tathA svAtmAparityAgArpaNAnnityam, utpAdavyayArpaNAt tadevAnityam, sthityAdayazca saGgrahAdekIbhAvAd vastu, na sthitirahitAvutpAdavinAzI, nApyutpAdavyayazUnyA sthitiH, ataH saMsagelakSaNaM vastvekameva nityaM cAnityaM ca // nanu cotpAdavyayadhrauvyayuktaM saditi trisvabhAvameva sattvenAvadhRtam, bhASyakArastu sacca trividhamapItyeva vivRNvannekaikasya satvaM pratipAdayati, naiSa doSaH, avibhakte'pi vastuni svabhAvatrayAkhyAnamanyonyAparityAgadvAreNaiva kriyate, anyathA kathaM kathyeta prajJApanAgocaraH1 / sthityAdayo hi parasparAviyoginaH sarvadA saMdasadAtmakA bhedAbheda. lakSaNAsteSu sattvaprajJApanA na virudhyate, na hyekadezo'sadvastuno bhavati paTAdestantvAdiH, atha nityaM ceti kimarthamucyate, sagrahaNAdeva tadgRhIteH punane kizcit phalamasti sadhaNenaiva dhrauvyAMzasya lakSitatvAt, sacca trividhamapItyetAvadevAbhidheyamiti, atrocyate-satyametadevam, tathA'pyarthavizeSapratipipAdayiSayA punarnityagrahaNaM, sa vizeSo bhAvyate yadi dhrauvyAMza eva nityaH syAt na samastaM vastu tata utpAdavyayAvapyanityau na vastu sakalam , evaM cAnyAdhAraM nityatvamanyAdhAraM cAnityatvaM syAd aniSTaM caitad vyadhikaraNatvAt, yathA pravacanabAhyAnAM nityaM vyomA'nityo ghaTa iti, atrApyevaM syAdanyannityamanyaccAnityam, iSyate tu yadeva nityaM tadevAnityamiti, tatrA'munA punarnityagrahaNena niraMzaM vastvaryata etadvipakSeNa cAnityaM samastameva vastUcyate nirvibhAgatvAt, evaM hi tat prajJApyate kevalaM zrotabuddhivyutpattaye sthityaMzo'yamimAvutpAdavyayAMzAviti buddhayA vibhajyate, na tu paramArthato'sti vibhAga ityevamaikAdhikaraNyam / yathA''ha " abhinnAMza mataM vastu, tathobhayamayAtmakam / pratipatterupAyena, nayabhedena kathyate // 1 // " yat tUktaM nityatA chutpAdanyayau viruNaddhyutpAdavyayau ca nityatAM virundhAte, tat prapazyApodyate, kaH punarvirodhazabdArthaH / kiM yayorekatrAvasthAnaM na dRzyate to viruddhAvatha yAvekatra kAlAntaraM sthitau pazcAdanyataravinAza ubhayavinAzo vA tau viruddhAviti ? kizcAtaH, yadi prAcyaH pakSaH kadAcidapi yAvekatra na dRSTAvevaM sati vadhyaghAtakabhAvalakSaNastAvadahinakulayoragnyudakayorvA na virodhaH, yataH saMyoge satyekakAlayorahinakulayoramijalayorvA sthitayorvi 1. sattvAsattvaikameva ' iti ka-stra paatthH| 2 . sarvAtmakA ' iti ga-pAThaH /

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sUtraM 31 ] svopajJabhASya-TIkAlaGkRtam 395 rodhaH, saMyogasyAnekAzrayatvAt dvitvAdivat, na cAsaMyukto nakulaH sarpavinAze prabhuH, yadi syAt tataH samastatrailokyodaravartisarpAbhAvaprasaGgaH, abhijalayorapyevameva bhAvanA, vADavAgnervAridhi - vAriNazcaikatrAvasthAnaM dRSTamiti cet, hanta hatastarhi virodhaH, prakRtamucyate - saMyoge punaH kSaNamAtrAvasthAyinoruttarakAlamekasya balavatvAd ghAtakatve satItarasya durbalatvAd vadhyatve syAd virodhaH, na caivaM sadasatornityAnityayorvA kSaNamAtramapyekatra vRttistvayA'bhyupeyate, guNaviSaye saMyogAbhAvAnnApi samavAyavRttirvirodhAbhAvaprasaGgAt, tasmAnna nityAnityasadasadAdInAmekavastvAzrayatAyAM vadhyaghAtakabhAvalakSaNo virodhaH samasti, nApyasahAvasthAnalakSaNo virodhaH, sahi zItoSNavat phalavRntasaMyoga vibhAgavadAmraphalAdiSu zyAmatApItatAvada vA, tathAhi zItapafussaini prAg vA vidyamAnaH pazcAdupajAyamAnenoSNaparyAyeNa saha nAvatiSThate, tathoSNaH zItenopajAyamAnena saha virudhyate, na caivaM prAgavasthitaM nityatvamanityatvena pazcAtkAlabhAvinA vinAzyate, taddhi nityatvameva na syAdadhruvatvAt nApi nityatvenotpattibhAjA pUrvAvasthitamanityatvaM vinAzyate, tat tu nityatvameva na syAdutpadyamAnatvAt apica kSaNanazvareSu bhAveSu na kadAcidayaM virodhaH samasti, nahi tatrAnityatvasya pUrvamavasthAnam tena hyanityatvena nAzite vastuni nirAdhArasya nityatvasyAbhAva eva, avazyaMtayA'sahAvasthAnalakSaNavirodhavAdinA tatrAnyatarasyotpadyamAnatA anyatarasya ca pUrvAvasthitirabhyupeyA, anyathA'sahAvasthAnalakSaNavirodhavAdyeva na syAt, yeSAmapi kiJcit kAlaM sthitvA ghaTo vinazyati tairapIdaM vaktavyam - yAvadasau na vinazyati tAvat kiM nityaH utAnitya iti 1 / nityazced vyomAdivadanucchedaprasaGgaH, itaratra tvabhAvaprasaGgaH, avazyameva satA nityenAnityena vA bhavitavyamekAntavAdinAm, anekAntavAdinAM tUbhagrasvabhAvatvAd vastuno na kizcidaghaTamAnakam, evameva phalavRntayoH saMyogavinAze vibhAga upajAyate phalAdiSu zyAmatAspaiti pItatotpadyata iti vikalpya nirasanIyam, evamete vikalpAH nityAnityatvayoH sahA- pUrvakeNa virodhalakSaNena saGgatA apIha syAtkAropalAJchana prakriyAyAM vasthAnavirodhAbhAvaH na sambhavanti / apicaikatrAvasthAnaM na dRzyata iti kimekasmin dharmiNi nAsti, yadyevaM tato' siddhatA, dRSTa eka evAzmA zItazroSNava / atha yatra deze zIto na tatraivoSNa iti etadapyasat, nahi zizirasparzamudakaM bhinnadezavartyasaMyuktamevAgniM vidhyApayati, saMyogazcaikadezavartitve jalAnalaparamANUnAM si yati, anyathA ca trailokye'pyagnyabhAvaprasaGgaH, sati ca saMyoge kSaNamAtrAvasthAnamekatra dRTameva tadA kuto virodhaH 1 / uttarakAlamadarzanAd virodha iti cet, ata eva kadAcida virodhaH kadAcidavirodha iti syAdvAdAzrayaNamapadoSam // athaikasminnevAgnidravye uSNatAnuSNate yugapanna staH, ityetadapyasAram / yataH sparzaparyAyeNAgniruSNo'bhidhIyate rUpaparyAyeNa tvanuSNa 1. pUrvAvasthAnam ' iti ka-kha-pAThaH / "

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396 tattvArthAdhigamasUtram [ adhyAyaH 5 eva / athoSNasya pratiyogI .zIta evAnuSNa iti gRhyate; riktaM zakyametadapi, anuSNAzItasyApyuSNagrahaNe pratikSipyamANatvAt , tasAduSNaparyAyo'nuSNaparyAyeNa pratipakSeNa sahaikatraikadA ca dRSTa iti / na ca vadhyaghAtakAsahAvasthAnavirodhayorvizeSaH kazcidasti, ahinakulayorhi saMyoge yo'herjIvanaparyAyaH sa maraNaparyAyeNa saha nAvatiSThate ityasahAvasthAnalakSaNa eva virodhaH, tathA'gnijalayoH sati saMyoge kadAciduSNaparyAyasya zItaparyAyeNa sahAnavasthAnaM bahujalamadhyaprakSiptasyaikasyAGgArazakalasya, kadAcicchItasyAnavasthAnaM pravRddhajvalanajvAlAprataptavAriNIti / vadhyaghAtakalakSaNaH prANiviSaya iti cet , na, asahAvasthAnalakSaNasyApi kasyacit prANiviSayatvena darzanAt // athaikakAlaviSayayorvadhyaghAtakavirodha iti cet, na, asahAvasthAnalakSaNe'pi virodhe yadA zyAmatApaiti pItatA cotpadyate tadA vigamapratipattyorekaH kAlo'taH zabdArtho'pi na saGgacchate sahAnavasthAnamiti, tasmAnnAsti virodhH|| .. atha dvitIyapakSamAzrayate-kAlAntarAvasthAyitve sati dRSTayorekatrAnyatarasyAnavasthAnamubhayAnavasthAnaM vA virodha iti, so'pyasaGgataH, kAlAntarAvasthAyitAyAmekatra tAvanna virodhH| uttarakAlamanavasthAnopalabdhevirodha iti cet , evaM sati na kasyacit strImanuSyabalIvardAdevirodhaH syAt , tasAdupekSyaH / nApi prativandhyapratibandhakamAvalakSaNo virodhaH sadasatornityAnityayovoM, abhinnakAlamekatrAtmadravye kila dharmAdharmAvubhAvapi staH, tayozcaikasya pradhAnabhAvo'nyasya guNabhAvaH, pradhAnaguNabhAve caikatra dvayamapyastIti ko ekatrAnavasthAnAdi- virodhaH 1 // athaivaM manyethAH-dharmasya phalamadharmaphalena pratibaddhamadharmaphalaM virodhakhaNDanam ca dharmaphalena pratibaddhameSa virodha iti, yadaikasya pradhAnabhAvastadaiva na tasya guNabhAvaH, pradhAnatA codbhUtavipAkAvasthayA guNabhAvo'pyanubhUtavipAkAvasthayeti, etadapyayuktam, yasmAdekatrAtmanyekadA dharmAdharmaphalopabhogo'bhyupagamyata eva jainendraH, dharmAdharmoM puNyApuNyalakSaNau, puNyApuNye ca pudgalAtmake, pudgalAzca jJAnAvaraNAdibhedena pariNatAH, karma caturvizatyutairaprakRtizatabhedam, tatra karmaprakRtInAmazItiya'dhikA pApamapuNyamadharma iti saMjJAtA, catvAriMzat yadhikA tu puNyaM dharma iti, tatra kAsAJcit prakRtInAM puNyAkhyAnAM pApaprakRtInAM ca yugapad vipAkAbhyupagame kutaH pratibandhyapratibandhakamAvalakSaNo virodhaH / athApi syAt kAsAJcit prakRtInAM pratibandhyapratibandhakabhAvo yathA narAyuSaH surAyuSazcaikadaikatra vipAkAbhAvaH, tatrApi na karmaNaH sahAvasthAnamaniSTam, kiM tarhi 1 vipAkaparyAyayorasahAvasthitiH, narAyurvipAkaparyAyaH surAyuSo vipAkena saha nAvatiSThata ityasahAvasthAnalakSaNa eva, vigamapratipattyozcaikakAlatvAjjAtucit sahAvasthAnamapIti / upetya vA brUmaH-astvayaM virodhaH prastute vastuni, na kazcid doSaH, iSyata eva 1 yo'hijIvana' iti ka-pAThaH / 2bandheviMzatyuttarazatabhAve'pi prazastetaravarNacatuSkagrahAt adhikaashctsro'tr| 3 narAyuSo vigamaH surAyuSaH pratipattiH /

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sUtra 31] svopajJabhASya-TIkAlaGkRtam 397 dravyaparyAyayoranyatarasya guNapradhAnabhAvaH, kadAcid dravyaM vivakSyate, na paryAyaH, kadAcit payoyo vivakSyate, na dravyam, ubhayaM tu sambhavati, tvayA'pyekakAlayoreva pratibandhyaprativandhakabhAvo'bhyupeyate, anyathA sa eva na syAt pratibandhaH, ato na kazcid virodhH| sadasatornityAnityayorvA bhikSuvaradharmakIrtinApi virodha uktaH pramANavinizcayAdau sa punarayaM virodhaH kathaM gamyate, kacidavikalakAraNasya bhavato'nyabhAve'bhAvAd virodhagatirbhavati, yathA zItoSNasparzayorasahAvasthAnam, anyonyaparihArasthitilakSaNatayA vA virodho nityAnityavat anyonyaM parasparaM vyavacchedaH-parihArastenAnyonyaparihAreNa sthitidharmakIrtimatakhaNDanam lakSaNo'nyonyavyavacchedarUpaH, parasparaparihArasthitilakSaNatayA ca viro dhinonityanityayorekaparigraho'paratyAganAntarIyakaH ekatyAgo'pyaparaparigrahAvinAbhAvI, tathA bhAvAbhAvayorekatrAbhAvaH, eSa ca pratiyogivyavacchedarUpaH sAmayiko'sahAvasthAnabheda eva, pUrvakastu zItoSNasparzayozchAyAtapayoH prakAzatamasozca dRzyAtmanoH pariniSpannayorekatrAbhAvAdanupalabdhilakSaNa ityetAvAn vizeSa iti / atrocyate-tArkikApazabdena na kiJcidatrAtiriktamapadiSTam // yadapyapAdezi tadapyasamIcInam, yato'sahAvasthAnalakSaNa eva virodho dvidhA kalpyate, nAmaiva ca lakSaNaM, na sahAvasthAnaM lakSaNaM yasya virodhasyetyanenaiva zItoSNasparzayoriva nityAnityavirodhasyApi saGgRhItatvAd bhedenAbhidhAne prayojanAbhAvAd durvidagdhatAmAtramevAvaziSyate bhikSuvarasya / syAdiyamArekA, dRzyapariniSpannayoH prAcyaH, itaraH parikalpitarUpayoH svasAmAnyalakSaNaviSayatvena bhedaprakAzanamiti, etadapyasaGgatam, svalakSaNabhedAnAmAnantyAt parikalpabahutvAcca kuto dvaividhyam / apica nityatA bhavatu parikalpaH, anityatA punaH saMskRtalakSaNam, " utpattiH sthiti rAjanityate"ti vacanAt / dignAgenApyuktam, "nityasamAyAM jAtau sa eva tu bhAvo'bhUtvA bhavan bhUtvA vA'bhavannanitya ityucyate, sA cAvasthA bhAvapratyayenAnityate"ti, evaM ca na nityAnityayoH sAmAnyalakSaNayovirodhaH, nApi svalakSaNAsAmAnyalakSaNayoH, svalakSaNopAdAnatvAt sAmAnyalakSaNasya, parikalpitayozca kharaturagaviSANayorvirodha ityadbhatamapazyad bhikSuvaraH, tasmAt svalakSaNaviSaya eva virodho'stu, tatrApi na svalakSaNamityeva virodhaH, kintu dravyANAM dvividhAH paryAyAHkramabhuvaH sahabhuvazca, yugapadavasthAyino'yugapadavasthAyinazca, sUkSmAH sthUlAca, sAdhyAH sAdhanAni ca, vyApRtAzcAvyApRtAzca, yathA ghaTe sadvyamUtocetanarUparasagandhaspazesaGkhyAsaM 1 lakSaNA'nyonyavyavacchedarUpAH' iti k-kh-paatthH| 2 sparzayornityAnitya ' iti ka-kha-pATha / 3 nityamityukte'nityatAparihArasyAvazyakatvAt zItoSNasamAnatA tattvatastu avayavabhedena kAlAdibhedena vA na kvApi virodhH| 4'bA' iti k-paatthH|

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398 tattvArthAdhigamasUtram [ adhyAyaH5 sthAnAdayaH sahabhuvo yugapadavasthAyinaH, sthUlAH sUkSmAzca sAdhanAni . dravyANAM paryAyANAM sAdhyAni ca kAryavazAd vyApRtAzcodakAdyAharaNAdiSu mRtpiNDa-zivakavaividhyam sthAsaka-kozaka-kuzUla-ghaTa-kapAla-zakala-zarkarA-pAMzutruTiparamANavaH krama. - bhuvaH, nahi mRdAdisAmAnyavyatirekeNa piNDAdidho bhavitumutsahante, na hyaGgulibhedenarjukuTilatayoH sambhavaH, saiva hi sAGguliH svA~stu dharmAn pAramparyamAtrapratilabdhavRttI krameNonamayati, mayUrANDakarasavadupArUDhasvarUpAkhyeti vacanAt / eta evAsahAvasthAyinaH sUkSmAH sthUlAdhApekSayA nityAnityAdayaH sAdhyAH sAdhanAni cAvyApRtA udakAdyAharaNAdiSu, teSAM ko nAmAyaM virodhaH ? // nanu sahAnavasthAnam, tanna, sahotpAdAvasthAnadarzanAdekadravyavRttitvAca, dravyameva cakSurAdigrahaNApadezavizeSAd rUpAdivyapadezyamekapuruSapitRputratvAdivat, na ca rUpAdInAM samudAyaikarUpatA'bhyupagamanIyA, rUpagrahaNe rasAdigrahaNaprasaGgAdindriyAntaravaiyarthyasaGkarAdidoSaprasaGgAca / na cAbhAvatA, pramANAbhAvAt prasiddhivirodhAcca / svalakSaNavirodho'pi nAstyeva, sAmAnyavizeSAtmaikalakSaNatvAt syAdvAdiparigRhItasya vastunaH, jAtyantaratvAcca narasiMhavadekAntavAdiparikalpitAd vastuna iti / syAt tu kramajanmanAM dharmANAmasahAvasthAyinAM devamanuSyAdInAM mRtpiNDazivakAdInAM ca virodho'sahAvasthAnalakSaNaH, so'pi dravyAstikanayaprAdhAnyAdabhede vivakSite paryAyANAM dravyavyatirekeNAnabhyupagamAnAstIti na kazcid virodho'sti syAdvAdinaH, tamaHprakAzacchAyAtapazItoSNavirodhodAharaNanirAsa uktavidhinA'vagamyaH, dravyArthato nityAH pudgalAH tamastayA ca kramajanmAnaH pariNamante paryAyAH, sAmAnyasyAbhinnatvAdekarUpA eveti kaH kena virudhyate ? / itthamarthasya sAmAnyavizeSAtmaikarUpatve'nyonyApekSitve'nekAntAtmakatve ekAntavAdiparikalpitAjjAtyantaratve ca na kazcid doSaH, tathA sthityaMzasya nityatvAdutpAdavyayAnityatvAdubhayasyAminnasvabhAvavastutAyAM kathamidaM ghaTate nityAnityayorekaparigraho'paratvAgamanAntarIyakaH ekatyAgazvAparaparigrahAvinAbhAvIti, pratyakSAdipramANabAdhitatvAdunmattakapralApamAtrametadavasIyata iti, tasmAnna parikalpitaviSayo virodho ( na parikalpitAparikalpitaviSayo ) na sakalaskhalakSaNaviSayo nApi sAmayikaH, kiM tarhi 1 paryAyanayAbhiprAyeNa kramajanmaparyAyaviSayaH, sa caika evAsahAvasthAnalakSaNaH, so'pi dravyArthanayAbhiprAyeNa naivAstIti bhAvitam / evaM caikavastuviSaye sadasatI nityAnitye ca arpitAnarpitasiddheriti vyavasthitam // dvitIyasambandhAbhidhAne'pi saGgatArthameva bhASyamuktena vidhinA, etamevArthamadhunA bhASyeNa prapaJcayati bhA0-arpitavyAvahArikamanarpitavyAvahArika cetyarthaH // TI0-arpitavyAvahArikamityAdinA, prakrAntaM trividhaM sannityaM ca, tadapekSayA 1 cir3ito bhAgaH ka-kha-yo sti.

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sUtraM 31] svopajJabhASya-TIkAlakRtam napuMsakaliGganirdezaH, AdimadanAdiyugapadayugapadbhAvitrikAlaviSayaparyAyArpaNabhajanAnekAntaprarUpaNo hi pariNAmArthaH, taiH paryAyaiH pratiSedhasamagrAdezavikalAdezaiH, svaparArthazabdaparyAyabhajanayA ca svaM svaM tattvaM puSNAtIti vistareNa caritArthametat, tatra sthitilakSaNo'ntaraGgastatpariNAmarUpatvAt tatsahAvasthAyitvAt , bahiraGgAvutpAdavyayau vilasAprayogeNa ca kAdAcitko dravyAdibhedAt pratipannAnantabhedo, evaM cArthorpitAnarpitadhamotmakastadviSayaH zabdo vyavahArAGgamataH zabdavyavahAra eva prAdhAnyenAGgIkriyate, atra pratyartha ca pratipattiH zabdAt sAkSAd gamyamAnArthatayA ca sarvatraiva, yataH sadekanAnAnityAnityAdidharmakalApaparikaramazeSamastikAyajAlam, tatrAnyatamaikadharmApaNe zeSadharmANAM gamyamAnatA, yato na sad asatvAdibhedaviviktam , asad vA sadAdivikalpazUnyam , anyonyApekSasattAkatvAt sadAdInAm, evaM vastunizcayaH, arpitamupanItaM vastu vivakSitena dharmeNa sAkSAd vAcakena zabdenAbhihitaM vyavahAraH prayojanamasyeti vyAvahArikam, arpitaM ca tad vyAvahArikaM cetyapitavyAvahArikam / etaduktaM bhavati-kiJcid vastu viziSTAbhidhAnArpitaM sad vyavahAra sAdhayatyaparamanarpitameva sAkSAd vAcakena zabdena pratIyamAnaM sabyavahArAya vyApriyata ityata Aha-anarpitavyAvahArika cetyrthH| athavA'rpitaviSayo vyavahAro'rpita vyavahAraH zabdapariprApitavyavahAra ityrthH| so'sya satosti nityasya cetyarpitavyAvahArika sanityaM ca, evamanarpitavyAvahArikamapi draSTavyamasadanityaM ca yadA cAsadanitye zabdena sAkSAt pratipipAdayiSite tadA'rpite te, itare tu sannitye gamyamAne tatrAnarpite bhavataH, tasmAdekatra vastunyarpitadharmaparigraho'narpitadharmasattAnAntarIyakaH, yathA kRtakatvadharmAbhyupagamonityatvasattAnAntarIyakaH, ekatyAgacAparaparityAgAvinAbhAvI, yathA anityatvaparityAge kRtakatvaparityAgo'vazyaMbhAvIti,cazabdaH samuccinoti sarvAn vikalpAn, itizabdo hetau, yasmAdarpitadharmaviSayaH zabdavyavahArastasmAdarpitAnarpitasiddheH sannitye asadanitye ca vivakSAvazAt, avadhAraNe vA, etAvAneva zabdavyavahAro yadutArpitAnarpitadharmaviSayo nAnya iti, artha ityabhidheyapratipattimAcaSTe, samAsata eSo'rthaH sUtrasyetiyAvat / dharmArthakAmamokSalakSaNaH sakalaH puruSArthastayogya vyavahArArpaNAbhyAM yathAvadadhigamyata iti // bhA0-tatra saccaturvidham, tadyathA-dravyAstikaM, mAtRkApadAstikaM, utpanAstikaM, paryAyAstikamiti / ___TI0-tatra saccaturvidhamityAdi / tatra-teSu sannityAsadanityeSu sato bhedAnAcaSTe , sacaturvidhameva, na tridhA na ca pazcadhA, taduddezArthamAha--dravyAstikamityAdi / utpAdAdimUlabhedAntaHpAtyeva, saviparyayadravyAdibhedaprapaJcasvairUpye'pyekasya dharmiNaH pariNAmasamUhasvabhAvasyottarottarabhedapradarzanArthaH, evaMvidhopanyAse ca sarvatatparyAyAkAGkSA, tAvatpariNA 1 'vitam' iti k-paatthH|

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tattvArthAdhigamasUtram [ adhyAyaH 5 mAnuyAyitvAt tatsaMjJAsambandhAdInAm , tatrAdimadbhiH paryAyairaryamANaM sato bhAvAd vyeti vyeSyatIti cAnityam , anAdyaiH paryAyairAdizyamAnaM sattvadravyatvasaMjJitvaprameyatvacetanatvamUrtAmUrtatvabhautikatvetaratvagrAhyatvAdibhiravinAzadharmakatvAnityam , taddhi sUkSmotpAdabhaGgasantatisambhave'pi sattvAdibhirAkArairnotpadyate nApi vinazyati / tatra dravyAstikaM mAtRkApadAstikaM ca dravyanayaH, utpannAstikaM payoyAstikaM ca paryAyanayaH / asti matirasyetyAstikaM, sataH prastutatvAt tadabhisambandhe napuMsakaliGgatA, dravye AstikaM dravyAstikam , mayUravyaMsakAdAvakRtalakSaNatatpuruSaprakSepAt / athavA'dhikaraNazeSabhAvavivakSAyAM dravyasyAstikaM dravyAstikam , athavA Astikamastimati, kiM tat ? nayarUpaM pratipAdayit, kasya pratipAdakam ? dravyasya, ataH pratipAdyapratipAdakabhAvalakSaNasambandhavivakSAyAM SaSThIsamAsazca / evaM dravyAstika-svarUpam mAtRkApadAstikAdiSvapi yojyam / dravyamevAbhedaM bhidyate na paryAyaH, dravyaM bhavanalakSaNaM mayUrANDakarasavadupArUDhasarvabhedabIjaM dezakAlakramavyaGgyabhedasamarasAvasthamekarUpaM bhavanaM-bhUtiH sattvamAzritasattAtiriktaM bhedapratyavamarzenAbhinamapi bhinnavadAbhAsate, tadeva cAstIti manyate, tacca dravyAstikamasaGkIrNasvabhAvaM zuddhaprakRtirUpamekaM pratyAkhyAtAzeSavizeSakadambakaM dravyAtmakaM dravyamAnaM saGgrahaprarUpaNAviSayamabhihitam, aparaM naigamavyavahAraviSayamazuddhaprakRti, yasmAd dravyaparyAyAvubhAvicchati naigamaH svatantrau, sAmAnyamarthAntarabhUtamanyadevAzritaM sadabhidhAnapratyayahetustayoninimittayoH sarvathA'nupAkhya pravRttyabhAvAt, vyAvRttibuddhiheturbhedakaro'nya eva vizeSa iti bhedAbhyupagaterazuddhaprakRtitvam, vyavahAro'pyazuddhaprakRtireva, parasparavibhinnarUpairathaiH saMvyavahAraH sidhyatItyabhiprAyAt, naigamasya vA saGgrahavyavahArAnupravezAcchuddhAzuddhaprakRtitvaM dravyAstikasya, tatra saGgrahAbhiprAyAnusAri dravyAstikam , vyavahAranayAnusAri mAtRkApadAstikam , zuddhAzuddhaprakRtidvayasandarzanArtha dvidhopAdAnam , sarvavastusallakSaNatvAdasatpratiSedhena sarvasaGgrahAdezo dravyAstikam , nahi satA kiJcidanAviSTamasti dravyeNa vA, taca nirbhedatvAllokayAtrApravRttibahirmukham , ata eva vyavahArapravRttistyAgopAdAnopekSArUpeNa vastuSu prAyo bhedasamAzrayA, sa ca bhedo mAtRkApadAstikanibandhanaH, vyavahArasyAzuddhaprakRtitvAllokavyavahAraprasAdhanAya dravyAstikaM bhinatti vyavahAranayaH, kimanyaddharmAdharmAkAzapudgalajIvAstikAyebhyastadravyAstikaM nAma ? te cAstikAyAH parasparaM bhinnasvabhAvAstulye'pi hi dravyatve na dharmAstikAyo bhavatyadharmAstikAyaH, pakkApakkavata, tathetare'pi viviktA eva lokayAtrAM vartayanti, sanmAnaM zuddhadravya ___ mAtraM vA vidyamAnamapi na jAtucid vyavahArakSamam, ataH sthUlakatipayamAtRkApadAstikam vyavahArayogyavizeSapradhAnaM mAtRkApadAstikam , ete ca dharmAstikA yAdayaH samastasAmAnyavizeSaparyAyAzrayatvAnmAtRkApadazabdavAcyAH, mAtRkA hyazeSavarNapadavAkyaprakaraNAdivikalpAnAM yoniH, itthaM dharmAdayo'pi vyavahAranibandha

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sUtra 31] svopajJabhASya-TIkAlaGkRtam nAnekaparyAyopaghnAstadviparItaparyAyAzrayAzca tatra tatra vyavahiyante vyavahArArthimiH, ato mAtakApadamevAsti vyavahArayogyatvAt, na zeSamiti vyavahAranayAbhiprAyaH / saGgrahavyavahArau ca pratyekaM zatabhedatvAdanekamukhau, vyavahAra iti cAnvarthasaMjJatvAdevAsya nayasya, avaharaNamavahAraH, kasya ? ekasattvasya, kena ? vizeSeNa-ghaTAdinA, nAnAsattvena lokyaatraasiddheH|| / ___ adhunA dravyAstikamAtRkApadAstikAbhihitAviziSTavastupratikSepeNa bhedA eva vastutvenAvadhiyante paryAyanayena, anavaratotpAdavinAzapravAhamAtrameva vastu sakalavyavahAranibandhanam, na tu sthitamasti kiJcit, AtmabhAvalakSaNAnantaravinAzitvAnna kizcit paryAyapAdimatam kenacidekenAbhinnena sthityaMzenAvavadhyamAnaM sambhAvyate, tatrAzeSasthUla sUkSmotpAdakalApasya pratipAdakamutpannAstikamutpanne'stimati, nAnutpanne vAndhyeyavyomotpalAdAviti, yo'pyAtmalAbhakSaNo'sti sannityevaMvidhazabdavAcyaH so'pyabhUtaprAdurbhAvaH prAya nAsIt pazcAlabdhAtmA'sti sannityAdizabdavyapadezyaH, na tu bhUtvA'stimanubhavanastItyAkhyAyate',kriyAyAH kRtakatvAt pacatyAdivat, kartuzca tatsambandhena kartRtvapratilambhasya kRtakatvAnna sthitasattAkamekamasti kizcit, prathamakSaNavilakSaNAzcottarottarakSaNAH santAnAkAreNopajanamAsAdayanti / tathA paryAyAstikamityutpattimato'vazyaM vinazvaratvAd yAvanta utpAdAstAvanta eva vinAzA iti vinAze'stimati paryAyAstikam , paryAyo bhedo vinAzalakSaNaH so'styevotpamasyeti, paryAyo hi vinAzaparyAyaH, yathA prAptaparyAyo devadatta iti, samastavisrasAprayogApAditavinAzasUcanAkAri ca paryAyAstikam / apare tu varNayantyanyathA utpannAstikaM paryAyAstikaM ca, tatra sAmagrIgrahaNAdekadravyabhAvinAM paryAyANAM kAlato'rthato vA'pyavyabhicAriNAM yatra vyapadezastadutpannAstikaM sidhyamAnasiddhavat, yathA sidhyamAnaH siddha iti kAlato'rthatazcAvyabhicArI zabdaH, tathaikadravyabhAvinAM paryAyANAmayugapadavRttInAM yugapadagrahaNAta sAmagrIgrahaNAca yatra vyapadezaH sa paryAyadezaH, yathA sparzAdimatAM pudgalAnAmindriyayugapadagrahaNAdapi vyapadezaH kriyate sparzarasagandhavarNavantaH pudgalA iti / apara vyAcakSate " teSAmutpAdasambhakte-rutpannAstikadezanA / utpadyamAnAH paryAyAH, paryAyAstikamucyate // " teSAmiti / dravyamAtRkApadAstikabhedAnAmutpAdayogAdutpannAstikadezanA, paryAyanayasyAnuspabena vyavahArAbhAvAt tadAnImeva san, na hyanutpannAH kecid dravyAdayaH santi, atItAnAgatavartamAneSvavizeSAt, yadA punarutpAdasamAvezino vartamAnakAlAvacchinnAH paryAyA vivakSyante tadotpadyamAnAvasthAyAM paryAyAstikamucyate / anye tvabhidadhati-na mAtRkApadAstikaM dravyAstikAd miyata iti dravyanayaparigrahaH, paryAyAstikaM ca notpannAstikAd vivicyata iti 1' lAbhe kSa0 ' iti ka-pAThaH / 2 . bhUyAMsi ma0 ' iti ka-na-pAThaH / 3 atra 'kriyate' ityadhikaH k-paatthaa| 4'NAdika' iti k-paatthH|

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402 tattvArthAdhigamasUtram [ adhyAyaH 5 paryAyanayaparigrahaH, tadevaM caturbhirapi vikalpairnayadvayI pratipipAdayiSitA, evaM tarhi dravyAdicatuSTayI kimartheti cet, taducyate-ubhayanayasvabhAvapradarzanArthA catuSTayI / evametAnyanyavyAkhyAnAnyAlocya bhASyaM kathamapi gamanIyam, svavyAkhyAnAnusAreNa tAvaducyate paryAyanayazcotpAdavinAzAd dvaividhyapradidarzayiSayA bhASyakAreNopacakrame, utpannAstikaM pryaayaastikmiti| sa eSa paryAyanayamahAviTapI prauDhadRDhAnavadyarjusUtranayAdabhraskandhaH supratiSThitAdhAranAnAgamagahanazabdanayazAkhastadAzrayasamabhirUDhaivaMbhUtavividhavikalpaprazAkho'rthazabdajJAnazUnyatAGkurapatrapuSpa phalopazobhitaH paryAyapradhAnatvAdutpAdavinAzamAtrajalAvasekasaMvardhanIyaH RjusUtrAdibhiH pratanyate, tatrarjusUtraH kuTilAtItAnAgataparihAreNa vartamAnakSaNAvacchiparyAyapakSaH navastusattAmAtramRjuM sUtrayati-anyato vyavacchinatti sUtrapAtavat, na ghatItamanAgataM vAsti, yadi syAtAmatItAnAgate na tarhi mRtaputrikA yuvatiH putrakamuddizya rudyAt, na ca putrArthinI yoSidaupayAjikAdiviziSTadevatAsabhidhau vidadhyAt, taddhi vastu vartamAnakSaNAvasthAyyeva, na jAtucit tataH paraM sattAmanubhavati, nApyatItakAlAsAditAtmalAbhaM kiJcit tatrAnveti, svakAraNakalApasAmagrIsannidhAvutpAdya svarasabha guratAmavalambante tatkSaNamAtrAvalambinaH srvsNskaaraaH| evaM ca sati ya ete kartRbhUtadravyazabdasannidhau kriyAzabdAH prayujyante yathA devadattaH pacati paThati gacchatIti karmabhUtadravyazabdasanidhau vA yathA ghaTo bhidyate ghaTaM vA bhinattItyevamAdayo na yathArthAH, katham ? yato nAmazabdenAvikRtarUpasya dravyasyAbhidhAnAt , kriyAzabdena ca vikArasya pratipAdyatvAt, na ca vikArAvikArayoraikAdhikaraNyamasti, viruddhatvAt , arthapratyAyanAya hi prayuktaH zabdo viruddhamartha pratipAdayanaiva samyagjJAnamAdhatte, ayathArthatvAt , mRgatRSNAyAM salilazabdavaditi uktArthasaMvAdI ca zloko gItaH purAvidA "palAlaM na dahatyagni-bhidyate na ghaTaH kacit / / nAsaMyataH pravrajati bhavyo-'siddho na siddhayati // palAlaM dahyata iti yad vyavahArasya vAkyaM tad virudhyate, atra vAkye vAkyArthapratipattaye padArthapravibhAgakAle palAla zabdo viziSTAkAradravyavacano nAma zabdaH taddhi dravyaM yAvada tasminnevAkAre vartate tAvadeva palAlazabdavAcyam , anyadA tu palAlabhAvena tasyAbhAva eva, tadbhAvenAbhAvAt paTavat , tasmAt sthirarUpamavyApArasudAsInamavikRtaM palAlazabdena vastu pratipAditam , kathaM tadeva dahyata ityanena zabdenocyeta ? kriyAzabdasya vikArAbhidhAyitvAt , na hi sa evArtho vikArazcAvikArazca bhavitumutsahate, yadi hi tat palAlaM na tarhi tadeva dahyate, avipariNatatvAt , prAgavasthAvat , vipariNamamAnaM ca palAlameva tanna bhavati, viSariNAmazabdasya bhAvAntaravAcitvAt , tasmAd yAvat tat palAlaM tAvanna dahyate, yadA dahyate 1 'siddhayate' iti ka-pAThaH /

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sUtra 31] svopajJabhASya-TIkAlaGkRtam 403 tadA palAlaM na bhavatItyato naitAvekasyArthasya pratyAyanAya samyagjJAnopajanakAragam , zabdAntarApattyasahiSNutvAt pramattagItAvetAviti // evaM ghaTAyudAharaNabhAvanA kAryA, evaM ca sadekakSaNavRttyeva, nityaM punarttavAsti vastu kizciditi / evamRjusUtranayena nirUpite vastuni zamanayastayAvRtyarthamAha-zabdaprayogo'rthagatyarthaH, tatra vakturarthAnuvidhAyI zabdo'rthavazAt tasya zabdaprayogaH, zrotuH punaH zabdavazAdarthapratipattiriti zabdAnuvidhAyyarthaH, zabdanayAzca zabdAnurUpamarthamicchanti, yathA zabda. stathA'rtho'pi pratipattavyaH, samanantaranayapratipAditaM vartamAnarUpapravRttaM vastu sUkSmatareNa zabdena bhidyate, RjusUtrastu vartamAnAnekadharmarUpamapi ghaTazabdenAbhidhIyamAnaM samyagabhyupaiti, yathA mRddhaTo'sti ghaTo dravyaM ghaTa iti, yadyasau mRdrUpeNa dravyatayA ca na syAdamRdravyaM ca ghaTaH syAt , ataH so'sautena rUpeNa vRttatvAd vartamAnarUpavaTavaditi / zabdanayastu vartamAnakAlavRttamapi liGgasaGkhyApurupakAlAdibhinnamavastveva manyate, strIpuMnapuMsakaliGgAnAM guNAnAM bhinnatvAt, mRddhaTo dravyamiti na sAmAnAdhikaraNyam, yathA gaurazvaH, saMstyAnaprasavasthitilakSaNAH parasparaviruddhAH khalvete guNAH zItoSNAdivat, mRdAdizabdAcca bhinnarUpapratyayaprasavo dRSTaH, paTakuTAdibhinnadhvanivat , tasmAlliGgAdibhinnamasamyagabhidhAnam , tasyArthasya tena rUpeNAbhUtatvAt, kAtare zUrazabdaprayogavaditi, evaM cAbhinnaliGgasaGkhyAdhucyamAnaM vastu vastutAmadhivasati, tena rUpeNa vRttatvAt, yathA zUre zUrazabdaprayogaH, samAnaliGgazabdAbhidheyatAyAM ca vastunaH paryAyAntaraiH sAmAnAdhikaraNyaM sidhyati, ghaTaH kuTo hastI dantI ceti // evaM zabdanayena sUtre vyAvartite vastuni cAbhinnaliGgAdizabdavAcye pratiSThApite vartamAnasyAbhinnaliGgAdikasya vastunaH sUkSmataraM bhedamabhidhatte smbhiruuNddhnyH| na jAtucit paryAyAntaraikAdhikaraNyena zabdairucyamAnaM vastu yathAvasthitamuktaM bhavati, saMjJAnimittabhedAd / dvividhA saMjJA-pAribhASikI naimittikI ca, tatra pAribhASikI nArthatattvaM bravIti, yadRcchAmAtrapravRttatvAt, naimittikI tu sarvaiva saMjJA yuktA, yathA''ha "nAma ca dhAtujamAha nirukte, vyAkaraNe zakaTasya ca tokam / yanna vizeSapadArthasamutthaM, pratyayataH prakRtezca tadUhyam // " evaM ca sarve kriyAnimittAH zabdAH dhAtujatvAnimittabhedAcArthabhedo dRSTazchatridaNDyAdivat, ato yAM yAM saMjJAmabhidhatte tAM tAM samabhirohatIti samabhirUDhastAmevaikAmArohati, dvitIyAM nimittAntaravRttAM na kSamate, tasmAd vartamAnenAbhinnaliGgAdinA'pyekenaiva dhvaninAmidhIyamAno'rthaH samyagukto bhavati, nAnyatheti // __ kriyAbhedAditthaM samabhirUDhanayena pratipAdita vastunyevaMbhUtanayaH tadvastu sUkSmatarabhedaM prati 1' tasya prayogaH' iti,ka-kha-pAThaH / 2' lamapi ' iti ka-pAThaH / 3 ' rUdo nayaH ' iti ka-kha-pAThaH /

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404 tattvArthAdhigamasUtram [ adhyAyaH 5 pAdayitumupakramate--yadi ghaTata iti ghaTaH kriyAnimittazabdavAcyo'bhyupetastvayA tato yat tannimittaM sA kriyA yadaiva vartamAnA tadaiva naimittikaH zabdo yuktazcitrakArAdivat, tasAda yadaiva ghaTate-ceSTate tadaiva ghaTaH, tanimittAbhAve paTAdivadevAsau na ghaTaH, na cAtItAnAgatanimitasambandhaH, tayorabhAvAt, na hyatItaM bhAvi vA chatradaNDAdi chatridaNDyAdInAM nimittaM yujyate, yadi syAt, trailokyasya chatridaNDitvaprasaGgaH, ato ghaTamAna eva ghaTaH, kriyAviziSTasyaiva ghaTatA, tatazca ghaTazabdenApi naivAsau sarvadA vAcya iti, evameSa paryAyanayaH ( sUkSma )sUkSmatarabhedastAvadAdhAvati yAvajjJAnamAtramavaziSyate zUnyatA vA, na tviha sakalakramabhedAkhyAnaM kriyate'nyatra prapaJcitatvAt / evametayordravyAstikaparyAyAstikayorvacanacatuSTayopAttayoH parasparApekSayorarpaNAnarpaNavizeSataH sambhavadbhirvikalpairbhASyakRt svayameva sanityAdibhedabhAvanAM karoti bhA0-eSAmarthapadAni dravyaM vA dravye vA dravyANi vA sat / asannAma nAstyeva dravyAstikasya / TarI-eSAmarthapadAnItyAdi / eSA-dravyaparyAyanayabhedAnAM dravyAstikAdInAM catu rNAm arthAni padAni arthapadAni dravyaM vA dravye vA ityAdIni, dravyamatanirUpaNam dravyAstikAdInAM yo'rtho'bhidheyo-vAcyastatpratipAdanaprayojanAnyeka __ vAdIni yuktAni dravyAdIni, ebhirhi dravyAstikAdIni vyAkhyAyante vikalpaisteSAM cArthAbhidhAnapratyayabhedena bhinnAnAmantaraGgAbhidhAnapratyayapadApekSayA bahutithavidvajjanAbhimatabahiraGgArthapadacintA kriyate, tiSThatAM tAvadabhidhAnapratyayAvityarthapadameva prAra pradayeta ityarthaH / tatra dravyaM bhavyaM yogyaM svaparyAyapariNateH sarva dharmAdi bhedavAghabhimatamabhinalakSaNArpaNayaikatvena vivakSyate dravyamiti dravyasvabhAvAtyAgAt, na ca dravyavyatiriktaM guNakarmAdi kiJcidasti, rUparasAdayastadrvyadvAreNaivopalabdhimArgamavataranto dravyavRttimAtratvenAvadhAryante, na bhinnajAtIyatvena, cakSurAdigrahaNabhedAt tu vRttayastAstasya bhidyante, 'pitRputramAtulatvAdyanekasambandhisambandhaviziSTapuruSavat, abhinnasyaikasya jinadattAderjanyajanakAdhanekasambandhApekSAH pitrAdivyapadezAH pravartante, na tu tasAt puruSavastuno'rthAntarabhUtaM pitRtvaM nAmArtho jAtyantaramasti, puruSavRttimAtratvAt, tathA dravyamapi cakSurgrahaNAdiviSayabhUyamAsAdayad rUpAdivyapadezamanekamAsAdayati, ato'nantaraM rUparasAdayo dravyAditi, karmApi visrasAprayogasApekSo dravyapariNAmastadbhAvalakSaNo dravyAdavyatiri. cyamAno dravyameva, sAmAnyavizeSayorapi tadagrahe tabuddhyabhAvAt dravyamAtrataiveti, evamekameva dravyaM zuddhaprakRterdravyArthasya / avizuddhadravyArthabhedanaigamastvaminadravyeNa vyavahArAbhAvAd bhedani 1 'nAsti' iti ga-pAThaH / 2 'bahuvidha' iti ka-kha-pAThaH / 3 bhayasA yapAdi' iti ka-pAThaH /

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svApakSa sUtra 31] svopakSamASya-TIkAlaGkRtam bandhanadvitvAdisaGkhyAvyavahAraH sakalalokayAtrAkSamaH siddhayatIti dravye vA dravyANi vetyAha, anyathaikasaGkhyA'pi na syAda, vyavahArasya vA zatabhedatvAt kazcidaMzaH dravyAstike naigamaH pratipanadezakAlasaGkhyAbhedaH pratimanyate dravye vA dravyANi veti vikalpa sambhavaH, sacca trividhamutpAdAdi, tacca dravyeNAryamANamaGgIkRtasaGkhyAmedamevAtmalAbha pratipadyate,dravyaM vA dravye vA dravyANi veti,na tu kadAcid vacanatrayapratipAdyadravyavyatirekeNAnyat kizcit sadasti,yato dravyamityapadiSTe sat pratIyate,dravye ityapi satI,dravyANi ca santItyevaM vyasteSu samasteSu ca pratIyate dravyeSveva sat, dravyamAne niyatavRttitvAt, dravyavyatiriktapadArthAbhAvAcAnyatra nopalabhyate, yadi syAdadravyaM kizcid guNaH karmAdi vA tatrApyAzaGketa sato vRttiH, tat tu naivAstItyayamartho'nena bhASyavacanena pratyAyyate--asannAma nAsti, asaditi yasya nAma saMjJinastatsaMjJirUpamasannAmakaM nAsti, saMjJirUpAbhAvAd vA saMjJA nAsti, parasparApekSatvAt saMjJAsaMjJinoH, evaM cAsacchabdena guNAdhabhAva evocyate, sa ca guNAdhabhAvo dravyamAtrameva dravyAstikasyetyuktena prakAreNa dravyArthikasyArthapadabhAvanA / anye bhASyamevaM paThanti-asannAma nAstyeva sAvadhAraNo'sataH pratiSedhaH, dravyAstike saMgrahaH sarva dravyamiti saJjivRkSato dravyAstikasya hi mAtRkApadAstikAdyapi sarvamantarvasatIti, tasAt sadityukte eSAmekatvadvitvabahutvAnAmanyatamo. ktau tadavarodhaH sanmAtratvAditi / evaM saGgrahanayena svAbhiprAye dravyAstikamAtratayA prakAzite vyavahAranayaH svAbhiprAyamAviSkaroti mAtRkApadAstikopanyAsena bhA0-mAtRkApadAstikasyApi mAtRkApadaM vA mAtRkApade vA mAtRkApadAni vA sat / amAtRkApadaM vA amAtRkApade vA amAtRkApadAni vaa'st| TI0-mAtRkApadAstikasyApItyAdi / dharmAstikAyAdInAmuddezamAtraM mAtRkApadAstikalakSaNam , evaM manyate vyavahAraH-na dravyamAtramabhedaM sat saMjJAsvAlakSaNyAdizUnyaM vyavahartRNAM laukikaparIkSakANAM dhiyaM dhinoti, vyavahArArthazca vastvabhyupagamaH, sa ca bhedena prAyaH sAdhyate, tvayA'pi ca bheda eva pradarzito dravyaM vA dravye vA dravyANi veti, ekasminnarthe ekavacanaM dvayorarthayovicanaM bahuSvartheSu ca bahuvacanamityevaM sato bhedikA saGkhyA, na ca dravyasatorme dastadravyameva satsadeva dravyam, yaccaikasaGkhyAvacchinnaM sat tanna dvitvAdraSyAstike vyavahAraH disaGkhyayA''zrayituM zakyam, na hyeko dvau, dvau vA eka ityevaM loka vyavahArapravaNena bhedo'bhyupeyaH,kiM tad dravyaM dharmAdharmAkAzapudgalajIvabhedaM gatisthityavagAhazarIrAdiparasparopagrahaNAdyupakAri saMjJAsvalakSaNAdiviviktaM saMvyavahAraprApaNapratyalaM bhavati ? nirbhedaM punarvastu na kAJcid vyavahAramAtrAmabhimukhIkaroti, bhedapradhAnatAyAM tu 1 'mAtRkAdyapi' iti ka-pAThaH /

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406 tattvArthAdhigamasUtram [ adhyAyaH 5 dharmAdInAmanyatamaikavivakSAyAM sat mAtRkApadam,dvitvavivakSAyAM satI mAtRkApade,tritvAdivivakSAyAM santi mAtRkApadAnIti prativiziSTavyavahAraprasiddhiH, ato dharmAdayaH parasparavyAvRttasattva. svabhAvArpaNayaiva santi, nAnyathA / dharmAstikAyasvalakSaNaM ya(t tana jAtucidadharmAstikAyalakSaNaM bhavati, ato yadasti tanmAtRkApadaM vetyAdinA vikalpatrayeNa sagRhItaM dharmAdi paJcavidham, sakalabhedajAlaprasUtihetutvAnmAtRkApadaM mAtRkAsthAnIyamucyate dharmAdi, nAto'nyadastIti, amAtRkApadaM vetyAdinA tAmeva parasparavyAvRttimabhivyanakti, yadi dharmAdipaJcakavyatireki kiJcid bhavet tatastanmAtRkApadaM vetyAdivyapadezo yujyeta, saMjJAvAlakSaNyAdyabhAvAt taccAsat, tasmAt dharma evAdharmalakSaNAd vyAvartamAnastenAdharmasvalakSaNarUpeNAsanityucyate / evaM zeSeSvapi bhAvanA vidheyaa|| sarvasadgativizeSANAM prasavahetutvAd dharmAstikAyo mAtRkApadam, sa eva ca sarvasasthitivizeSaprasavavyAvRttyapekSayA amAtRkApadam, evaM dvivacanabahuvacane vibhAvanIye / tasmAnna dravyAstikAdi kizcinmAtRkApadavyatireki vidyate, svabhAvAsaMkrAntyA tu parasparApohabhAvataH padArthavyavasthAnam, sa cApohaH sallakSaNavyavacchedenako yathA pramANaM prameyaM ca sad, yana pramANaM na prameyaM tadasadeva, aparo dhaya'ntarasya dharmAntarotpannavaiziSTyenApohA, tadyathA-jIvo'jIvo na bhavatyazvo gaurna bhavatIti, tathA'napohazcetanAcetanayordravyAdezAt, parasparApohe ca dravyAdezAt sarveSAM dharmAdInAmanapoha ityevaM sAmAnyavizeSAnekadharmatvAd dharmAdayopohAnapoharUpAH sarve mAtRkApadAstikam, evaM dravyArthanayAbhiprAyo dravyAstikamAtRkApadAstikAbhyAmAkhyAtaH / paryAyArthanayAvasare tvidamucyate* bhA0-utpannAstikasya utpannaM vA utpanne vA utpannAni vA sat / anutpanna vA'nutpanne vA'nutpannAni vA'sat // TI0-utpannAstikasyetyAdi / paryAyArthasya mUlamRjusUtraH, sa ca pratyutpanna vartamAnakSaNamAtraM sarvameva dharmAdidravyaM pratijAnIte, kSaNaM kSaNaM pratyutpannaM pUrvapUrvakSaNavilakSaNam, idameva ca sato lakSaNaM yadutpadyate pratikSaNam, utpAdo hi vastuno lakSaNam, anutpAdAzca vyomosalAdayo na kathaJcillakSyante, tatrAtmanAM tAvat pratikSaNamaparAparajJAnadarzanakriyAdyutpAdo lakSaNam, pudgalA varNa-gandha-rasa-sparza-zabda-saMsthAna tama-zchAyAdhutpAdalaparyAyAstike utpannA0 kSaNAH, dharmAdharmAkAzAMstu gantRsthAtravagAhamAnagatisthityavagAhAkA RjusUtraH rotpAdataH pratikSaNamanye cAnye ca bhavantIti, eSAM ca vartamAnakSaNa eva satyaH, tasAdekamabhinnaM sakalabhedaheturmAtRkApadaM nAma kizcinnAsti vyavahAranayapuraskRtam / api ca-vyavahAro'pi laukikaH pratyutpannakSaNasAdhya eva, sato'rthakriyAsAmarthyAt sa~zca vartamAnakSaNaH, krAntAnAgatakSaNayorasatvAnnArthakriyAsAmarthya sambhAvyate, 1 'alokAkAze'pi agurulaghuparyAyANAmanusamayamutpAdo'styeva /

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sUtraM.31] svopajJabhASya-TIkAlaGkRtam 407 tasmAdutpanna evAsti kSaNaH, tasmiMzca nAnvayi kizcid dravyatvAdi vidyate, tatazca bhUtAnveSiNo na dravyAstikaM na mAtRkApadAstikaM kizcidasti, utpannAstikameva tu sat santatyA dravyaM vA dharmAdi vAbhidhIyate, na bhUtatastadasti, santAnasya sAMvRtatvAta, te ca vartamAnakSaNA bhUyAMsaH, tatraikakSaNavivakSAyAmutpannAstikaM saditi vikalpaH, dvitvavivakSAyAmutpannAstike vo satI, tritvAdivivakSAyAmutpannAstikAni veti, yat tat sadevaM vivakSayA niyamyate saGkhyAbhedena vyavahArArtham / yacca pareNa dravyAstikaM mAtRkApadAstikaM vA'bhyupetaM tadutpannamanutpanna vA syAt ? yadi pUrvaH kalpaH asatsamIhitasiddhiH, athottarastato'sadeva dravyAstikAdi, kathaJcidapyutpAdanenAyogAdata Aha-anutpannaM vA'nutpanne vA'nutpannAni vA sarvamasat svalakSaNasyotpAdasyAbhAvAditi / evamuktena prakAreNa dharmAdi dravyaM syAt sat syAdasat syAnityaM syAdanityamiti pratipAdyatvena sUcitam, adhunA vipaJcyate / tatra dravyA rthanayapradhAnatAyAM paryAyanayaguNabhAve ca prathamavikalpaH, prAdhAnyaM zabdena sadAdibhaGgAH vivakSitatvAcchabdAdhInam , zabdAnupAttasyArthato gamyamAnasyApradhA ntaa1| paryAyanayapradhAnatAyAM dravyanayaguNabhAve ca dvitIyaH 2 / arpite'nupanIte na vAcyaM sadityasaditi vetyanena bhASyavacanena tRtIyavikalpo vivakSyate syAdavaktavyamiti 3 / ete trayaH sakalAdezAH / yadA tvabhinnamekaM vastvanekena guNarUpeNocyate, guNinAM ca guNarUpamantareNa vizeSapratipatterabhAvAdihAtmAdireko'rthaH satvAderekasya guNasya rUpeNAbhedopacArato matublopena vA niraMzaH sakalo vyApto vaktumiSyate, vibhAganimittasya pratiyogino guNAntarasyAsattvAdestatrAnAzrayaNAt , tatra dravyArthAzrayaM sattvaguNamAzritya tadA syAt sanityucyate sakalAdezaH, guNadvayaM tu guNino bhAgavRtti bhavatyubhayAtmakatvAd gu. NinaH, na tveko guNo bhAgavRttiriti / evaM syAnitya ityapi vAcyam / tathA paryAyanayAzrayamasatvamanityatvaM cAGgIkRtya syAdasat syAdanitya Atmeti vAcyam / yugapat bhAvAdubhayaguNayorapradhAnatAyAM zabdenAbhidheyatayA'nupAttatvAt syAdavaktavyaH // kA punarbhAvanA syAd saniti ? kimatra bhAvyam ? eka dravyamanantapayoyamatItAnAgatAnantakAlasambandhyanekArthavyaJjanapayoyasmakatayA vizvarUpam , tadevaMvidhAvasthaM vastu vartamAnaparyAyavRttamapi yena.yena zabdenocyate tena tena rUpeNa tadabhisambaddham , dravyasya paryAyasacivatvAt paryAyANAM ca dravyasahAyatvAt , ato'nekAntavAdasAmathyod vastuno yaduktasUktikA, na ca vyavahAravirodhinI, yathA ghaTaH paTA. dirapi bhavati syAtkArasaMlAJchanazabdAbhidheyatAyAmiti jainendronyAyaH / evaM nyAyavyavasthAyAmanantaparyAye puruSAdau saptadhA vAcakaH zabdaH pravartate syAdastyevetyAdiH, yathA yuvatvavRttiH, puruSaH puruSatvenAsti na tu bAlavRttyA, tataH syAdastyeva na punaH sarvAtmanaiva puruSaH dravyA 1. dvitvAdivivakSAyAmutpAdAstike vA satI santyutpannAstikAni veti' iti g-ttii-paatthH| 2' ceti ' iti k-paatthH| 3. kasya rUpeNa' iti k-paatthH|

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408 tattvArthAdhigamasUtram [ adhyAyaH 5 rthenAnvayinA vartamAnena yauvanena vidyate, na tu tatra sambhavinAnyenApi paryAyeNa bAlAdinA, yadi punarastyeveti niyamenaivocyate tata AmaraNakAlavRttatvAt puruSazabdapuruSArthayonostitvaniravakAzAstitvapratijJAvazAt yathA puruSatvayauvanAbhyAM vidyate tathA bAlapuruSatayA'pi syAdanyAbhizca vRttimiH satsaGkIrNavRttirbhaveta, niyatavRttizca dRzyate, na vA bAlatA puruSasvabhAva eva bhavatI. tyabhyupeyam, tatazcAvasthAhAneH puruSAbhAvaprasaGgaH, ato bAlApekSayA syAdastyeveti bhavati, tathaikAntavAdino nAstyevAtmetyavadhAraNenokte yathaivAnvayinA dravyArthapuruSatayA sa nAsti, evamutpAdavinAzapravAharUpaparyAyAtmikayA'pi bAlAdivRttyA na syAt, evaM cAtmanAstitvamastitvaniravakAzaM bhavet tatazcAnvayinA naimittikena vA rUpeNa nAstitvamAtmano vAndhyeyasyeva sarvaprakAramanuSaktam, atastaddoSApAkaraNena syAnAstyevetyucyate, sa hyanvayinyA vRttyA na (?) vidhate, na sarvAtmanaiva, yeto vartamAnaparyAyaH svAtmanA bAlAdirUpeNAstyeva, paryAyaparamparAyAmapi vartamAnaparyAyeNaivAsti nAtItAnAgataparyAyApekSaNenetyataH syAnnAstyeveti / ye tvastitvanAstitvaikAntavAdino'vadhAraNamiSTataH prayuJjate'styevAtmA nAstyeva cAtmeti, teSAM zabdazaktiprApitatvAt srvthaa'stitvnaastitvprsnggH| prathamavikalpe tAvat sarvaprakArAstitvamAtmanaHprasajati, pratiSedhanirapekSatvAdastitvena svavaze vyavasthApitatvAdastitvAbhAve cAtmAbhAvAt, nAstitvasyApi svaviSaye'vadhRtatvAt sati ghaTe tadaprasaGgAt, ekAdhikaraNayozca sadasatorvirodhAt parasparaviSayAnAkrAntiH, ataH samastavasturUpeNAstyAtmA nAstitvaniravakAzAstizabdavAcyatvAdastitve svAtmavat, astitvasAmAnyena vyApto na tvastivizeSaiH paTAdibhiriti cet, yathA'nityameva kRtakamanityAbhAve tadabhAvAt, sAdhyadharmasAmAnyeneti vacanAt, anityatvasAmAnyamanityavyaktizceti dvirUpaH sAdhyadharmaH, sAdhanadharmo'pi hi dviprakAraH, tattulyo'pi hitAnAme(1)tyAdivacanAt, tathAsvaM yena rUpeNetyAyabhidhAnAt sAmAnyAnityatayA vyAptine vizeSAnityatayA, hanta bhavataiva tarhi pratipannaH sAdhyadharmabhedastathA cAvadhAraNavaiyarthyam, anityatve hi sarvaprakAre satyavadhAraNasAphalyaM syAt, yadA tu vizeSAnityatayA na bhavatyanityaM vastu tadA vyarthamavadhAraNam / svagatenApi vizeSeNAnityaM bhavatyeveti cet, tanna, tatrApi svagateneti vizepeNasAmarthyAt paragatavizeSAnityatvAbhAvaH, punarapyaphalamevAvadhAraNam / na cAnavadhAraNo vAkyaprayogaH paNDitajanamanaHprItihetuH, sarvavAkyAnAM sAvadhAraNatvAdiSTatazcAvadhAraNaprakalpanAdavayaMtayA'vadhAraNamabhyupeyam, anyathA tvanityaM kRtakamanityatvasyAnavadhRtatvAnityatvaprasaktirapi // apare tvevaMvidhaprasaGgabhItyA tridhA'vadhAraNaphalaM varNayanti ayogAnyayogAtyantAyogavyavacchedadvAreNa, kacidevakAraprayogAdayogavyavacchedaH, kacidanyayoganirAsaH, kacidatyantAyogavyu. 3 'niSedha ' iti ka-pAThaH / 'veti tathaikAnta ' iti k-paatthH| 2'sato varta' iti ga-pAThaH / 'dharmo hi ' iti-ka-kha pAThaH / 5 tathAGgaM' iti g-paatthH| .

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sUtra 31] khopajJabhASya-TIkAlaGkRtam dAsaH, tatrAyogo'sambandhastadavacchedaphalaM vizeSaNamastyeva ghaTa ityAdAvaevakArasyArtha- stinA saha ghaTasyAyogo-nAstyayogamAtraM vyavacchidyate,yathA caitro dhanu traividhyam dharaH, caitre hi dhanurdharatAyAmAzaGkayamAnAyAM caitro dhanurdhara evetyavadhAryamANenAnyebhyo dhanurdharatA vyAvartate,tadvadihApi prakRtavastunIti, syAt tveSa doSo yadyanyayogavyavacchedena vizeSaNaM kriyeta, yathA pArtho dhanurdharaH pArthe dhanurdharatAyAM pratItAyAM tAdRzI kimanyatrApyastIti cintAyAM pArtha eva dhanurdharo nAnya iti prativiziSTadhanurdharatAyAM sahAnyaiogo vyavacchidyata iti / kacidatyantAyogavyavacchedo nIlameva sarojamityatra, na saroja sa. kaladravyabhAvinIlaguNamAtmasAtkaroti, tathA nIlatvamapi na samastasarojAkSepi, ata evobhayavyabhicArAdubhayavizeSaNatvam, atra ca nIlatAyAH kilAtyantamayogo vyavacchidyate, nAtyantamayogaH-asambandhaH sarojena saha nIlatAyAH / sarvatra caivakArasya vivakSAvazAt sAkSAdaprayoge'pi vyavacchedArthapratItirato niranvayadoSAbhAvastadayogavyavacchedena vizeSaNAditi / a. bocyate-sarvametad vyAmohabhASitaM durbuddheruddharataH paraprayuktadUSaNAni, yasmAdayoge vyavacchibhe'pi prAgetana( 1 )doSasampAto na nivartate, ayogavyavacchedena hastinA yoga iSyate, saca yogaH kiM sAmAnyarUpeNAstinA pratyAyyate'tha vizeSarUpeNa utobhayarUpeNeti sarvathA prAktanadoSaprasaGgaH, vyavacchedo'pyastitvasAmAnyAyogasya vAstitvavizeSAyogasya vA ubhayAyogasya mA 1 yadyastitvasAmAnyAyogavyavacchedaH, tato'stitvavizeSAyogavyavacchedAbhAvaprasaGgastasmithAvyavacchinne sarvAstitvavizeSasvabhAva AtmAdiH prasaktaH,athAstitvavizeSAyogavyavaccheda iSTaH, evaM taTaeNstitvasAmAnyayogavyavacchedAbhAvaprasaGgaH tataHprAgetana. vyavacchede'pi syAdvAdaH doSavrAtastadavasthA, athobhayAyogavyavacchedaH, tathApi sAmAnyavizeSA stitvobhayasvabhAvaH AtmAdirabhyupetaH syAt, tatazca niSphalamavadhAraNaM, sAmAnyAstitvena cAstyAtmAdirvizeSAstitvena ca, tatazca khagatavizeSAstitvenAsti paragatavizeSAstitvena nAsti vastu, syAdasti syAnAstIti siddham, anekAntarUpameva samastavastu vyavahArAspadatAmAnayantastatkAriNastadveSiNazca kecijjAyante jagatyakAraNAviSkRtamatsaramasarAH khala durjanAH / yatrApyanyayogavyavacchedo'bhipretastatrApi yogavizeSo vyavacchidyate na yogasAmAnyam, yAk pArthe dhanurdharatA tAganyatra nAstIti / atyantAyogavyavacchede'pi atyantamayogo nAsti yoga eva sarvathA, athavA kadAcidasti kadAcinnAstItyevaM ca vikalpadvaye'pi prAcya evaM prasaGgo yojyH|| prakRtamanusriyate-sarvathA sAmAnyavizeSarUpatvAt prakAravadastitvamataH sAmAnyAstitvenAsti vizeSAstitvena nAstyAtmA syAdasti syAnAstIti,tathA yadasti saniyamena dravyakSetrakAlabhAvarUpeNaivAtmalAbhaM labhate, yathA-AtmA jIvadravyatayA, kSetrata iha kSetratayA, kAlato vartamAnakAlasambandhitayA, bhAvato jJAnadarzanopayogamanuSyagatitayeti 1'iti viziSTa. ' iti ka-ba-pAThaH /

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tatvArthAdhigamasUtram [ adhyAya: 5 pratipAdite gamyata idaM - dravyakSetrakAlabhAvAntarasambandhitayA nAstyAtmA / yadi ca sarvadravyata - ess mA syAda, AtmaivAsau na bhavet, dravyatvavat, sarvavRttitayA vA, svadravyAdinA sattvam tadrUpatayA ca sarvakAlasambandhitvAd vyomavanmanuSyabhAve vA samastanArakodibhAvaprasaGga ekAntavAdinAm, ato'vazyaM svadravyAditvenaivAstitvamabhyupeyam, nAnyadravyAditvena / / tatazca svairastitvAt paraizca nAstitvAt syAdasti syAnnAstIti, svaparamAtrabhAvAbhAvo bhayAdhInatvAdAtmAstitvasya yathaiva svAstitvAdastItyucyate, 'tathaiva paranAstitvAnnAstItyapi vAcyam, na ca prakArAntaramasti kiJcidekAntavAdinAM yadAzra nAvaSTambhapratibandhaH syAditi nAstitvamastitvAnapekSamatyantazUnyaM vastu pratipAdayedanvayApratilambhAd astitvamapi nAstitvAnapekSaM sarvarUpaM vastu gamayet vyatirekApratilambhAt, na ca satA sarvAbhAvarUpeNa sakalabhAvarUpeNa vA bhUyate, ataH sarvadA'stitvaM nAstitvasApekSaM 'nAstitvaM cAstitvApekSamevAtmalAbhamAsAdayati, evaM cAtmani nAprasaktA ghaTAdisattA niSidhyate arthAt prakaraNAd vA ghaTAdisattAniSedhazvAtmano dharmastadadhInatvAastinAstirUpatA dAtmasvabhAvasya sa eva ca pareNa vizeSyamANatvAt paraparyAya ucyate, gavyanazvatvavat, AtmanA vizeSyamANatvAdAtmaparyAyaH, svaparavizeSaNAyattaM hi vastusvarUpaprakAzanam, anekAntavAde ca syAdastyAtmetyAdibhiH saptabhirvAkyairabhidhIyate vastu pratyeka'yApadaprayogeNArthaparisamApteH, Atmeti dravyavAcI vizeSyatvAt, astIti guNAbhidhAyI vizeSaNatvAt, zabdazaktisvAbhAvyAcca tathA pratIteH, buddhayArUDhasyopacaritasattAkasya mukhyasatvavizeSaNatvenopAttasya dharmiNa upAdAnAdasattve iva, syAcchabdastu dravyadharma liGgasaGkhyAbhedaviyuktatvAdasiprakRtirvidhyAdiviSayasa (ma ) dvibhaktiprathamapuruSaikavacanAntapratirUpako nipAto vidhivicAraNAstitvavivAdAne kAntasaMzayAdyarthavRttiH, tasya cAnekAntAvadyotanamevArtho vivakSitaH, kevalasya ca sAmAnyaviSayatvAvadyotakatvAd vivakSitArthapratipAdanAya dravyadharmavizeSopAdAnaM, tannAntarIyakatvAt, nipAtAnAM cAparimitatvAdanekAntadyotakatayA vivakSitatvAditi, syAcchabdenAnekAntAbhidhAnAdAkSepe'pi saptabhayAH punarbhedenopAdAnaM viziSTArthapratipAdanAya, yathA vRkSazabdena sAmAnyaviSayeNAkSepe'pi dhavAdInAM vizeSapratipipAdayiSayA dhavAdizabdopAdA"nam, evametadapi dRzyam, bhedApratipattervivakSita bhedapratipAdanAya bhedaparimANaniyamAbhidhAnAya vA sAmAnyalakSaNaprapaJcavavyAkhyAnAya vA saGkSepavyAsAbhidhAnam, tatrAstitvanAstitvaikAntanivAragAya prathamadvitIyau, ekAntarUpasyArthasyAvastutvAditi / tRtIyavikalpAbhidhitsayA bhASyakRdAhabhA0- arpite'nupanIte na vAcyaM sadityasaditi vA / TI0 - yugapadAtmanyastitvanAstitvadharmAbhyAmarpite vivakSite krameNa cAnupanIte krameNAbhidhAtumavivakSite vAcyaM na jAtucit sadAtmatasvama sadAtmatattvamiti vA / vAzabdo vikalpArthaH, 1' kAdiprasajJa' iti ka-pAThaH /

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sUtra 31] svopakSabhASya-TIkAlaGkRtam arpitaM vizeSyate, kIdRzerpite 1 anupanIte, kathamanupanIte ? sAmarthyAt krameNAvizeSite, krameNa tvarpaNe prAcyavikalpAveva syAtAm , ato'vazyatayA yugapadaminne kAle dvAbhyAM guNAbhyAmekasyaivArthasyAbhimasya pratiyogibhyAmabhedarUpeNaikena zabdenAvadhAraNAtmakAbhyAM vaktumiSTatvAdavAcyam , tadvidhasyArthasya zabdasya cAbhAvAt , ayaM ca vikalpastattvAnyatvasattvAsambhavAt ki lAvaktavyamevetyevaMvidhaikAntavyAvartanArthaH syAdavaktavya evAtmA, avaavaktavyatvam ktavyazabdenAnyaizca pare bhirvacanairdravyaparyAyavizeSaizca vaktavya eva , anyathA sarvaprakArAvaktavyatAyAmavaktavyAdizabdairapyavAcyatvAdanupAkhyaH syAt , atItavikalpadvayaM tvekAntAstitvaikAntanAstitvapratipakSanirAkaraNadvAreNa syAdasti syAnAstIti svaparaparyAyAnyataraikadharma sambandhArpaNAt kAlabhedenoktam , adhunA yugapad viruddhadharmadvayasambandhArpitasya ca vasturUpasyAbhidhAnAt kIdRzaH zabdaprayogo bhavatIti ? ucyate-na khalu tAdRzaH zabdo'sti yastAdRzIM vivakSAM pratipUrayet , yato'rthAntaravRttaiH paryAyairavartamAnamainanubhavastAna paryAyAn dravyaM bravItItyekA vivakSA, aparA tu vivakSA nijaiH paryAyaiH svAtmani vRttaivartamAnamanubhavan svAn paryAyAn dravyamabhidadhAtIti , evametayorvivakSayoH parasparavilakSaNatvAd viruddhatvAcca dvAbhyAmapi yugapadAdeze puruSasyaikasyaikatra dravye nAsti sambhavo vacanavizeSAtItatvAcAvaktavyaM vAcakazabdAbhAvAt / etaduktaM bhavati-astitvanAstitvayorviruddhayorekatrAdhikaraNe kAle ca sambhava eva nAstItyatastadvidhasyArthasyAbhAvAt tasya vAcakaH zabdo'pi nAstyeveti 1 // tathA kAlAdyabhedena vartanaM guNAnAM yugapadbhAvastacca yogapadyamekAntavAde nAsti, yataH kAlAtmarUpArthasambandhopakAraguNidezasaMsargazabdadvAreNa guNAnAM vastuni vRttiH syAt , tatraikAntavAde viruddhAnAM guNAnAmekasmin kAle na kacidekatrAtmani vRttidRSTA, na jAtucita pravibhakte sadasattve sta ekatrAtmanyasaMsargarUpe yenAtmA tathocyeta, tAbhyAM viviktazca parasparagu NAnAmAtmasvabhAvo nAnyonyAtmani vartate, tatazca nAsti yugapadabhedenAkAlAdayo vRttihetavaH bhidhAnam 2 // na caikatrArthe viruddhAH sadasattvAdayo vartante, yato'hya bhinnaikAtmAdhAratvenAbhede sati sadasattve yugapaducyeyAtAm 3 // na ca sambandhAd guNAnAmabhedaH, sambandhasya bhinnatvAt , chatradevadattasambandhAddhi daNDadevadattasambandho'nyaH, sambadhinoH kAraNayorbhinnatvAt , na tAvekena sambandhenAbhinnAveva, sadasatorAtmanA saha sambandhasya bhinnatvAt , na sambandhakRtaM yogapadyamasti, tadabhAvAcca naikazabdavAcyatvam 4 // na copakArakRto guNAnAmabhedaH, yasAnnIlaraktAdyupakartRguNAdhIna upakAraH, te ca svarUpeNa bhinnAH santo nIlanIlatararaktaraktatarAdinA dravyaM raJjayanti viviktopakArabhAjaH / evaM sadasattvayorbhedAt sattvenoparoktaM sat, asattvoparaktamasaditi dUrApetamupakArasArUpyam, yata 1 'sattvAnyatva' iti k-paatthH| 2 'yugapattayA vivakSitAdanyaiH dravyavizeSaparyAyavizeSavAcakaiH zabdaiH / 3 syAdastItyAdirUpairetadvaktavyavyatiriktaH / 4. 'manubhavan' iti ka-pAThaH / .

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112 balAdhigamasUtram [adhyAyaH 5 stadabhedena zamdo vAcakaH syAditi 5 // nApyekadeze guNina Atmana upakAraH samasti, yenaikadezopakAreNa sahabhAvo bhavet , guNaguNinorupakArakopakAryatve nIlAdiguNaH sakasa upakArakA samastazca ghaTAdirUpakAryaH, na caikadeze guNo guNI vA, yato dezasahabhAvAt kakSit zabdo vAcakaH kalpyeta 6 // na caikAntavAdinAM sadasatvayoH saMsRSTamanekAntAtmaka rUpamasti, avadhRtaikAntarUpatvAt,yathaiva hi zabalarUpavyatiriktau zullakRSNAvasaMsRSTau naikasminnarthe vartituM samayau~,evaM sadasattvAbhyAM saMsargAbhAvAna yugapadabhidhAnamasti, nApyekazabdaH zuddhaH samAsajo vAkyAsmako vA'sti guNadvayasya sahavAcakaH, krameNa sadasacchabdayoH prayoge yadyasacchabdaH sadasattve yogapadhena bravIti, evaM tarhi svArthavat sattvamapyasat kuryAt, tathaiva sacchabdo'pi svArthavadasadapi sat kuryAt, vizeSazabdatvAcca sadityukte nAsadabhidhIyate, na cAsadityukte sadityuktaM bhavati, ato yugapadavAcaka ekazabdaH / atha yugapat sadasacchabdau guNadvayasya yugapadavAcyatA vAcakAviSyete, tataH samAsavAkyamAkhyAtAdipadasamudAyavAkyaM vA bhavet tatra ca samAsavAkyaM na vAcakam, dvandvastAvadubhayapadArthapradhAnaH plakSanyagrodhava, astyAdibhiH kriyAbhistulyayogitvAt, kriyAzrayatvAca dravyasya prAdhAnyaM na guNatvam, yazca guNakiyAzabdAnAM dvandvo rUparasAdInAmutkSepaNAvakSepaNAdInAM ca, tatrApi guNA: zabdazaktisvAbhAvyAd dravyarUpA evocyante'styAdikriyAyogitvAt, anyathA dvandvAbhAvAt / atra cAsmA vizeSyadravyaM sadasatoguNavacanatvamato guNasya guNyabhedopacAreNAbhidhAnam, samAsmA'sannAtmetyato na dvandvaH // nanu ca dravye'pi syAdvAdo'sti, na guNaviSaya eva, yathA syAd ghaTaH syAdaghaTa iti, atrApi hi dravyaM guNarUpopapannamevocyate, zabdazaktisvAbhAvyA vizeSaNavizeSyabhAvApattedravyasya vizeSyatvAt, syAd ghaTa idaM vastviti vAkyaM ca vRtterabhimArtha kevalaM vibhaktizravaNAd rUpeNa bhidyate, ato vAkyenApi yugapat prayogAsambhavaH / samAnAdhikaraNasamAsavAkyamapi na sambhavati, tatra hi dravyaguNayoH sAmAnyavizeSabhAve sati dravyazabdatAyAM sAmAnAdhikaraNyaM nIlotpalAdivat, atra ca sadasatoguNatvAt parasparaM bhede sati na sAmAnAdhikaraNyamadravyazabdatvAt sAmAnyavizeSarUpeNAsthitatvAnnAstivizeSaNavizeSyasamAnAdhikaraNasamAsaH karmadhArayathArthayoriSyate, na cAnyat pratipadavihitaM samAsalakSaNamasti, tasmAt samAsAbhAvAd yugapat prayogAbhAvastadvAkye'pi sAmarthyAbhAvAd vRttyanurodhivAkyatvAcAto na karmadhArayaH / nApyAkhyAtAdipadasamudAyo vAkyaM saMzcAsaMzcAtmeti, bhavatyAdikriyAsambandhAta, tatra sAmAnyazabdo yugapadanekamarthamabhidadhyAt na cAbhidadhIta, " abhihitAnAM sAmAnyazabdena vizeSANAM niyamArthA punaH zrutiH" iti nyAyAt, na vA brUyAdanekamarthamabhidhAnopAyAsambhavAt, "tanmAtrAkAkSaNAd bhedaH svasAmAnyena cojjhitaH" iti nyAyAta, sAmAnyazabdeSvevaM na vizeSazabdeSu dhavakhadirAdiSu, vizeSazabdAstu vAkye prayujyamAnAH kevalA: 1' tvasadityukte' iti ka-pAThaH / 2 ' athavA ' iti ka-pAThaH / 3 'rUpApanna ' iti ka-pAThaH /

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sUtra 31] svopaDabhAppa-dIkAlaGkRtam svArthameva avate saMcAsaMtheti, na tvanekamartha svArthamAtrAbhidhAnAna sahaguNadvayAbhidhAyitA // nanu ca vAkye dvayorapi zabdayorekatayA yugapadbhAvaH, tanna, padebhyo vAkyazabdasya zabdAntaratvAta, eka eva hi zabda iSyate vAkyam, tasya cArthAntareNaikenaiva pratibhArUpeNa mAnyam, atotrApi guNadvayavacanasya yugapacchabdadvayasyAsambhava iti / evamuktAt kAlAdiyugapadbhAvAsambhavAt samAsavAkyalaukikavAkye yugapacchabdayordvayorarthayozca vRtyasambhavAd-yugapadvivakSAyAmavAcya ityevaM sarvaikAntAvaktavyapratiSedhadvAreNa bhASyakRtA tRtIyavikalpapraNayanamakAri prekSApUrvakAriNA kathaJcidavaktavyaH, kathaJcid vaktavyo'vaktavyAdizabdairAtmeti nirUpitam / etadeva ca vikalpatrayamadhunA bhASyakAraH sphuTataraM bhASyeNa darzayati / syAdvAdo hi dharmasamAzrayaH svasiddhasattAkasya ca dharmiNaH sattvAsattvanityatvAnityatvAdyanekeviruddhAviruddhadharmakadambakAbhyupagame sati saptabhaGgIsambhavaH, tatra saGgrahavyavahArAbhiprAyAt trayaH sakalAdezAH, catvArastu vikalAdezAH samavaseyAH RjusUtrazabdasamabhirUDhaivaMbhUtanayAbhiprAyeNa / vatrAtItavikalpatrayasvarUpabhAvanAyedamucyate bhA0--paryAyAstikasya sadbhAvaparyAyevA, sadbhAvaparyAyayorvA, prathamo vikalpaH sadbhAvaparyAyeSu vA AdiSTaM dravyaM vA, dravye vA, dravyANi vA sat / TI-paryAyAstikasyetyAdi / paryAyAstikagrahaNaM dharmaviSayasyAdvAdapratipattyartham, dharmAstvarUpitvasattvamUrtatvAdirUpA dharmiNaH pariNAmino nAtyantavyatiriktA ityatastatpraNADikayA dhamiviSayatvamapi dravyaparyAyayoH saMsRSTatvAdevaM (devameva), atra ca dravyAstikaparyAyAstikanayadvaya. mAtravastusamAzrayaH siddhayati syAdvAdaH, anyathA paryAyanayAzraya eva vikalpasaptakena sakalava stuvyApI syAt syAdvAdaH, sato bhavanaM bhAvastadbhAvalakSaNaH pariNAmaH, dharmadharmisyAdvAdaH sa cAnekarUpaH kramayugapadbhAvitvAt, suramanuSyAdejJAnadarzanAdezvAtmanaH . sadbhAvaparyAyatvaM, zeSadharmAdidravyavRttAH punarasadbhAvaparyAyAH, vartamAnakAlAvadhikAH paryAyAH sadbhAvalakSaNAH, tato'nye'tItAnAgatavartamAnakAlaviziSTAstvasadbhAvaparyAyAH, tAvat pariNAmaparyAyakalApAzcAtmAdayaH padArthAH, svaparaparyAyAnantasvabhAvamekaM dravyaM sattArUpeNa vivakSitam, cetanAcetanAdaM mahAsAmAnyamutsargaH, paryAyAH zaktayo'nantAH, tatra svaparyAyAnvayavat paraparyAyavyatireko'pi vastusvabhAvAvagataraGgam, tannivRttyagrahaNe vastusadbhAvAnahaNAd vinivRttidvAreNaivAsadbhAvaparyAyopayogaH,na nivRttirabhAvaH, sa eva hi tathA svabhAvo vinivRttAzeSAnyavizeSalakSaNo nivRttizabdavAcyaH, tadevamanvayavyatirekayorvidhipratiSedhaviSayayoraniyamAtiprasaGgaparihArArtha ciduttarakiMvRttAvadyotyaviSayaM syAcchabdAgresaramapi zabdasahitaM tathAvidhAnyatamazabdaviziSTaM vA dharmadharminirdezavAkyaM prayujyate'ntarbhUtaivakAraM guNapradhAnabhAvavyakti 1'nekaviruddhadharma iti k-paatthH| 2.rUpe viva.' iti g-paatthH||

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414 tattvArthAdhigamasUtram - [ adhyAya: 5 prakRtyartha prayuktAnyataraivakAraM vA parapratipanaikAntadharmaviziSTaM vastu kathaJcit niyamakAridharmapratyanIkaparyAyadharmasambandhIti syAt sat syAdanityanityAdidharmAtmakamitthaM dharmyapIti vA syAdvAdibhiH pratijJAyate, sulabhahetudRSTAntatvAt , ato dravyAstikanayArpaNAt so'yaM dhaya'bhedenaiva vyapadezaH pratyabhijJApradhAnatvAt , paryAyArthikanirdezAdasyedamiti bhedabhAktvam , ekavacanAdipradarzanaM caikasyaiva sattvasyAsattvasya vA bhajanAprabhAvitamanekatvamiti pratipAdanArtham , tatra sadbhAvaparyAyanimittenAdezenArpitamAtmarUpadravyamityeva sadravyatvameva hi sadbhAvaparyAyaH, taddhi dravati paryAyAn drUyate vA taidravyamanenAkAreNArpitaM syAdastItyucyate, tasya dravyatvAdeH paryAyasyAtmapariNAmikAraNaprabhAvitatvAt tAdrUpyAca, taccAstitvaM zeSaSavikalpApekSameva saGgatimanubhavati, sadbhAvaparyAyadvayanimittAdeva jJAnadarzanopayogadvayakAraNaka Adezo dravyam , vakSyatyupari-dravyAzrayA niguNA guNAH (a05,sU040) iti / tathA gaNatithasadbhAvaparyAyakAraNo vA'yamAdezazcaitanyajJAnadarzanopayogAzrayo dravyamiti, evaM dve dravye bahUni vA'pyuktena prakAreNA pitAni sadbhAvaparyAyApekSayA sayapadezabhAJji bhavanti, athavaikasadbhAvAsadbhavApekSa- smin sadbhAvaparyAyaviSaye'rpitamAdiSTaM dravyaM vA dravye vA dravyANi vA yA dravyasyaikatvAdi- sat tathA dvayorbahuSu vibhAvyam, aviziSTasya vA dravyapadArthasyaikatvadvitvavicAra bahutvaparyAyAH, tathA ca tadaryamANaM syAdastyekatvenArpitamekasaGkhyA vizeSarUpatayaivAsti na dvitvabahutvAkAreNa, anekadharmiNo hi vastunaH kadAcit kizcid vivakSyate, yugapadbharivaktRvivakSAyAmapyekatvAdayo yaugapadyenArpaNAvazAdupalabhyante, sakalaparyAyazaktisaGgateH pariNAminaH, ekapuruSAdhAramAtulabhrAtRbhAgineyAdizaktivat , ekena vaktrA vivakSite prayojanavazAdekatvadvitvAdi ca sambhavadapyupekSitaM prayojanAbhAvAt , atastasya tenaiva vivakSitAkAreNa kAryasiddheH syAdastyAtmetyucyate, na sarvapayoyApeNayA tadA tadasti tasya vaktariti prathama vikalpabhAvanA // dvitIyo vikalpaH bhA0-asadbhAvaparyAye vA, asadbhAvaparyAyayorvA, asadbhAva paryAyeSu vA, AdiSTaM dravyaM vA, dravye vA, dravyANi vA'sat / / TI0-asadbhAvaparyAye vetyAdinA dvitIyavikalpaM bhaavyti| Atmano jJAnadarzanAdivyatiriktA gatisthityavagAhopakArasparzAdayo'sadbhAvaparyAyA vartamAnajanmano vA'tItAnAgatAstajanmani vA'tikrAntAgAminaH sarve'pyasadbhAvaparyAyAH tadarpaNayA syAnnAstyevAtmeti, na sarvathA nAstitvapratipattiH, yadA''tmA gatyupakArakaparyAyeNArpitastadA''tmadravyamasat, tetsvabhAvakatvena tasyAdravaNAta, sadbhAvaparyAyaprabhAvitaM vA dravyaM svapariNAmiprabhAvitA vA paryAyAstatra caikamapi nAstItyato'sadityucyate,paraparyAyArpaNayA nAsti tdityrthH| zeSaM pUrvavad vibhAvyam // 1 'tIbhAva ' iti ka-kha-pAThaH / .. .

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sUtraM 31] svopajJabhASya-TIkAlaGkRtam 415 idAnImavaktavyatAvibhAvanAyAha bhA0-tadubhayaparyAya vA, tadubhayaparyAyayorvA, tadubhayaparyAtRtIyo vikalpaH yeSu vA, AdiSTaM dravyaM vA, dravye vA, dravyANi vA, na vArya sadasaditi vaa| TI0-tadubhayaparyAye vetyAdi / tadityatikrAntadvayaparAmarzaH, sadbhAvAsadbhAvaparyAyadvayasamparigrahArthaH, ubhayazcAsau paryAyazca ubhayaparyAyo'stitvanAstitvalakSaNaH sa cAsAvubhayaparyAyazca tadubhayaparyAyastadubhayaparyAyanimittastadviSayo vA'pyAdezastenArpitamAtmatattvamastinAstirUpeNa yugapadvivakSAyAmuktaprakArabhAvanayA na zakyaM vaktumityavAcyam, tAbhyAmubhayaparyAyAbhyAmAdiSTaM yugapadAtmarUpaM dravyaM vetyAdi vikalpyate, na vAcyaM sadityasaditi vA sad dravyamasad vA dravyaM na vaktavyam, krameNa tvAdeze bhavatyetadevam, sahabhAvArpaNAyAM tu na sacchabdavAcyaM nAsacchabdAbhidheyam, ekasmin kAle tAdRgvidhavAcakazabdAbhAvAt // nanu ca tadubhayaparyAye vetyekavacanamanupapannam, ekaparyAyavivakSAyAmavaktavyAbhAvAt / atrocyate-ubhayagrahaNAd dvayamatra gRhyate / evaM tarhi tadubhayaparyAyayorvetyasmAdavizeSaH , naitadevam , yatastadubhayaparyAye vizeSavivakSayA'stitvaM hi vaparyAyaviSayaM paraparyAyaviSayaM cetyubhayaparyAyastat tu svapayoyeNAvacchidyamAnamihAstIti gRhyate, tadeva ca paraparyAyeNAvacchidyamAnamAtmani nAstIti grAhyamidAnImubhayaparyAyo yugapadarpaNAyAM bhavatyavaktavyaH, itaratra tu pradhAnabhedavyAkhyAyAM dvivacanAdinirdezaH samIcInaH, jAtivivakSAyAM vA jAterekatvAdekavacanasiddhiriti // evamete trayaH sakalAdezA bhASyeNaiva vibhAvitAH saGgrahavyavahArAnusAriNa Atmadravye, samprati vikalAdezAzcatvAraH paryAyanayAzrayA vaktavyAstatpratipAdanArthamAha bhASyakAra: bhA0-dezAdezena vikalpayitavyamiti / TI----itikaraNo viklpeyttaaprtipaadnaarthH| paryAyAstikamiti napuMsakaliGgaprakAntervikalpayitavyamityAha, kiM punaH kAraNaM bhASyakRtA sakalAdezatrayavaditare'pi catvAro vikalAdezA bhASyeNa noktA iti / ayamabhiprAyo bhASyakArasya lakSyate-sakalAdezasaMyogAccaturNA niSpattiriti sujJAnAH, tatrAdyadvitIyavikalpasaMyoge turyavikalpaniSpattiH syAdasti ca __nAsti ceti / prathamatRtIyavikalpasaMyoge paJcamavikalpaniSpattiH syAdaparyAyAdezavikalpAH sti cAvaktavyazceti / dvitIyatRtIyavikalpasaMyoge SaSThavikalpaniSpattiH syAnAsti cAktavyazceti / prathamadvitIyatRtIyavikalpasaMyoge saptamavikalpaniSpattiH syAdasti ca nAsti cAvaktavyazceti / tatrAyeSu triSu vikalpeSu sakalameva dravyamAdizyate, caturthAdiSu punarvikalpIkRtaM khaNDaza Adizyate / tadAha-dezAdezenetyAdi / 1 'kiM kAraNaM punarbhASyakRtA' iti ka-kha-pAThaH / 2 -- vikalIkRtaM ' iti k-kh-paatthH|

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416 tatvArthAdhigamasUtram [ adhyAyaH 5 sakalasya vastuno buddhicchedavibhakto'vayavo dezastasmin deze Adezo dezAdezastena dezAdezena vikalpanIyaM-vyAkhyeyam,AtmAditattvamityevaM vikalpacatuSTayasyApi grahaNam / tatra caturtha ubhayapradhAno vikalpaH, krameNobhayasyApizabdenAbhidheyatvAt, dezAdezo hi vikalAdezastasya vastuno vaikalyaM, svena tattvenApravibhaktasyApi viviktaM guNarUpaM svarUpeNoparaJjakamapekSya pratikalpitamaMzabhedaM kRtvA'nekAntAtmakaikatvavyavasthAyAM narasiMhanarasiMhatvavat samudAyAtmakamAtmarUpamabhyupagamyAbhidhAnaM vikalAdezaH, na tu kevalasiMhasiMhatvavadekAtmakaikatvaparigrahAt , yathA ca pratipAdanopAyArthaparikalpitAnekanIlapItAdibhAgA nirvibhAgamanekAtmakamekaM citraM sAmAnyarUpamucyate, tathA vastvapyanekadharmasvabhAvamekam , dRSTazvAmimAtmano'rthasya bhinno guNo bhedakaH, parudbhavAn paTurAsIt paTutara aiSamo'nya evAbhisaMvRttaH, paTutvAtizayo guNaH sAmAnyapATavAd guNAdanyaH, sa vastuno bhedaM kalpayati, bhinnaprayojanArthinA tathAzritatvAt, anekAtmakaM caikatvamAtmAdeH, yato'nekaM zuddhAzuddhaM dranyArthamAzritya paryAyanayaM caikAtmano vRttistathAtmako'sau tadbhAvabhAvitvAd, ghaTamRdAtmakatvavat puruSapANyAdyAtmakatvavad vA, ataste tasyArambhakatvAd bhAgAH puruSasyeva pANyAdayo vastvaMzamanubhavanti krameNa vRttAH kramayogapadyAbhyAM vA, caturthe tAvat samuccayAtmake na krameNa prattAH, paJcamaSaSThayorapacitakramayugapad vRttAH, saptame pracitakramayogapadyAbhyAM vRttAH saMzvAsaMdhAvaktavyazcetyanekarbuddhibuddhitvAd anekabuddhirhi buddhirbhavati dravyaparyAyeSu satsu jyAtmikA, yato'nekAM sadrUpAmasadrUpAmavaktavyarUpAM ca buddhiM bhinnAmiva kramavatImivAzrityAbhinnaikAkramAvasturUpA vAkyArthabuddhirbhavati, tasmAd bhedakramapratibhAsavijJAnahetutvAd bhAgAste bhavantyatrAvibhaktasyaikasyApi vastunaH / evaM cAnekasvabhAve'rthe sati vakturicchAvazAt kadAcit kenacid rUpeNa vaktumiSyate, vivakSAyattA ce vacasaH sakalAdezatA vikalAdezatA sakalAdezavikalA-ca draSTavyA, dravyArthajAtyabhedAt tu sarvadravyArthabhedAnevaikaM dravyAthai manya pazAtyAta te, yadA paryAyajAtyabhedAzcaikaM paryAyArtha sarvaparyAyabhedAn pratipadyate tadA svavivakSitasvajAtibhedatvAt sakalaM vastvekadravyAbhinnamekaparyAyArthAbhedopacaritaM tadvizeSaikAbhedopacaritaM vA tanmAtramekamadvitIyAMzaM bruvan sakalAdezaH syAnitya ityAdistrividho'pi nityatvAnityatvayugapadbhAvaikatvarUpaikArthAbhidhAyI, yadA tu dravyaparyAyasAmAnyAbhyAM tadvizepAbhyAM vA tadyogapadyena vA vastuna ekatvaM tadatadAtmakaM samuccayAzrayaM caturthavikalpe svAMzayugapadavRttaM kramavRttaM ca paJcamaSaSThasaptamedhUcyate tathAvivakSAvazAt tadA tu tathApratipAdayan vikalAdezaH, te hi dravyaparyAyAstasya dezAH tadAdezenAdeza eko anekadeza AtmAbhidhIyate, tatra dravyArthasAmAnyena tAvadvastutvena sannAtmA, paryAyasAmAnyenAvastutvenAsamiti, vizeSastvAtmani svadravyatvAtmasvacetanatvadraSTutvajJAtRtvamanuSyatvAdiraneko dravyArthabhedaH,tathA zratapratiyoginaH 1 tacca va0 ' iti g-paatthH| 2 rUpamasyAbhidhAnaM ' 3 ' vassvaneka ' iti ka-pAThaH / 4 / nekabuddhitvAt ' iti k-paatthH| 5'ca sakalA' iti k-paatthH|

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sva 31] svopajJabhASya-TIkAlaGkRtam 417 paryAyA asattvAdravyatvAnAtmatvAcetanatvAdayaH, tamuvyakSetrakAlabhAvasambandhajanitAzca dravyaparyAyavRttibhedAH, tatra dranyArthAdezAt svadravyatayA dravyatvam, pRthivyAditvenAdravyatvaM tadvizeSaizca ghaTAdibhiH, kSetrato'saGkhyAtAkAzadezavyApitayA, na sarvavyApitayA, kAlataH svajAtyanucchedAdabhinnakAlatA, paryAyAdezAddghaTAdivijJAnadarzanabhedAH krodhAdyutkarSApakarSabhedAca, tathA'nanta kAlavRttasvavartanAbhedAt kAlabhedaH, bhAvato jJatvaM krodhAdimattvaM ca, evaM caturtho vikalpaH bahavo dravyArthaparyAyArthayovRttibhedAH sarve'pi tasyAMzAH, taivyaparyAya rUpairvaktamiSyamANo nAnArUpa Atmocyate / bhAvanA tu syAdasti ca nAsti ca, dravyArthabhedena caitanyasAmAnyenAsti, caitanyavizeSavivakSAyAM vA'styekopayogatvAt, paryAyatastu acaitanyena nAsti, ghaTopayogakAle vA paTAdhupayogenAsan, caitanyena tadvizeSeNa vA vartamAna eva tadabhAvena tadvizeSAbhAvena vartate ityubhayAdhInastasyAtmA, anyathA''tmAbhAva eva syAt / evaM sarvasiddhAnteSu padArthAH parasparaviruddhArthatvAt tadatadrUpasamuccayAtmakAzcaturthavikalpodAharaNIyAH // paJcamavikalpastu syAdasti cAvaktavyazcAtmeti, tatrAnekadravyaparyAyAtmakasya sataH kazcid dravyArthavizeSamAzrityAstItyAtmano vyapadezaH, tasyaivAnyAtmadravyapaJcamo vikalpaH sAmAnyaM tadvizeSa dvayaM vA'GgIkRtya yugapadvivakSAyAmavaktavyatA, sphuTa tarametad vibhAvyate, syAdastyAtmA dravyatvena dravyavizeSeNa vA jIvatvena manuSyatvAdinA vA dravyaparyAyasAmAnyamurIkRtya, vastutvAvastutvasattvAsatvAdinA vizeSeNa vA manuSyatvAmanuSyatvAdinA yugapadabhedavivakSAyAmavAcyaH, yataH sarve'pi tasyaikasyAtmanastadaiva vikalpAH sambhavantIti // SaSThavikalpo'pi tribhirAtmabhidyazaH syAnnAsti cAvaktavyazcAtmeti, nAntareNAtmabhedaM vastugataM nAstitvamavaktavyarUpAnuviddhaM zakyaM kalpayituM vastunaH, tathApi SaSTho vikalpaH sadbhAvAt tatra nAstitvaM paryAyAzrayam, sa ca paryAyo yugapavRttaH kramapra . vRtto vA, sahAvasthAyyavirodhAdAtmano dharma ekakAla eva, yathA cetano. payogabedanAharSasamyavahAsyaratipuruSavedAyurgatijAtyAdisattvadravyatvAmUrtatvakartRtvabhoktRtvAnyasvAnAditvAsaGkhyAtapradezatvanityatvAdiH,kramavartI tu krodhAdidevatvAdibAlatvAdijJAnitAdiH khasthAne'nekabhedavRttaH, tatraiko'vasthito dravyArthI jIvanAmA naivAsti kazcicetanAvyatiriktaH krodhAdikramavRttadharmarUpanairantaryamAtravyatirikto vA, ata eva tu dharmAstathAsanniviSTAH sattvavyapadezavyavahArabhAjo bhavantIti, ato nAsti paryAyArthAdevaMvidho dravyArthasya kazcidaMzo nAstIti tena rUpeNAbhAvAva, na punaH sarvathaiva nAstitvam, viziSTa syAbhAvasya vivakSitatvAt, paryAyAMzaH sarvArthajJAtRtvAMsatsarvavyApAraviniyogAt sarvavastutvena saniti dravyArthAzaH, AbhyAM saha vivakSAyAmavAcya iti dvitIyo'zaH // 1'vA'nya Atma.' iti g-paatthH| 2'vatvAdijJAtAdiH devatvAdisvasthAne' iti k-kh-paatthH| 3tvAsarva.' iti k-paatthH||

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418 tatvArthAdhigamasUtram [ adhyAyaH 5 adhunA saptamavikalpazcaturbhirezaistrayaMzaH / kazcid dravyArthavizeSamAzrityAstitvaM paryAyavizeSaM ca kazcidaGgIkRtya nAstitvaM samucitarUpaM bhavati, dvayorapi prAdhAnyena vivakSitatvAta, ya(ta)thA dravyasAmAnyena paryAyasAmAnyena ca yugapadavaktavyaH, syAdasti ca nAsti cAvaktavyazcAtmeti / bhAvanA tu dravyAthot sati dravyatve dehendriyAdivyatiriktAtmatvena vizeSeNa nAsti tvamato'sti ca nAsti ca sa evAtmA, dravyaparyAyasAmAnyasadasattvAbhyAM saptamo vikalpaH yugapadavAcya iti / evamarthAnurodhAd vivakSAvazAcca saptadhaiva vacanapravRttiH, __ nAnyathA'pi, pravRttinimittAbhAvAt, eSa ca mArgo dravyArthaparyAyArthAzrayaH, tau ca saGgrahAdyAtmako, saGgrahAdayazcArthazabdanayarUpeNa pradhAvitAH, tatra saGgrahavyavahArarjusUtrairarthanayairoM dravyArthaparyAyArthau tadAzrayaiSA saptabhaGgI / tatra anapekSitopadezakazabdavyApAramindriyAnindriyanimittamartharUpotpAditaM matijJAnam, arthanayA vaktRparicchedaviSayAH, te tvarthapRSTenaivArthaM gamayanti / zabdanayAstu sAmpratikasamabhirUDhaivaMbhUtanayAH zrotRviSayAH zrutajJAnAtmakAH zabdarUparUpitavijJAnatvAcchabdapramANakAH, yacchabda Aha yathA ca tathaivArtha iti zabdapRSTenAtheparicchedaM kurvanti, ata evaiteSvabhidhAnasvarUpazuddhiparA cintA, cakSurvimalIkaraNAJjanavat / tatrArthanayAH sattvAsattvavartamAnasattvamAtraiSiNaH pratyekAtmakAH saMyuktAzca saptavidhavacananivecanapratyalAH / viviktasattvamAtra rigrahAt sattvasaGgrahaH, anyAsattvameva sattvamiti vyavahAraH, vartamAnapradhAnatvAd vartamAna meva sattvamRjusUtraH / tatra syAdastIti saGgrahaH 1 syAnAstIti vyavahAraH 2 saGgrahavyavahArayogAt syAdavaktavyaH 3 saGgrahavyavahAravibhAgasaM __yogAdeva syAdasti ca nAsti ca 4 syAdastyavaktavyazcetyatra saGgrahaH nayatrayApekSayA saGgrahavyavahArau cAvibhaktau 5 syAnAstyavaktavyazcetyatra vyavahAraH sanasaptabhaGgI havyavahArau cAvibhaktau 6 syAdasti nAstyavaktavyazcetyatra vibhaktau saGkaha vyavahArAvavibhaktau vA7,ityevamarthaparyAyaiH saptadhA vcnvyvhaarH| vyaJjanaparyAyAH zabdanayAste tvabhedabhedadvAreNa vacanamicchanti, zabdanayastAvat samAnaliGgAnAM samAnavacanAnAM ca zabdAnAmindrazakrapurandarAdInAM vAcyaM bhAvArthamevAbhinna mabhyupaiti, na jAtucid bhibaliGgaM bhinnavacanaM vA zabdaM strI dArAstathA''po jalamiti, samabhirUDhastu pratyartha zabdanivezAdindrazakrAdInAM paryAyazabdatvaM na pratijAnIte, atyantabhinnapravRttinimittatvAd bhinnArthatvamevAnumanyate, ghaTazakAdizabdAnAmiveti, evaMbhUtaH punaryathAsadbhAvaM vastu vacaso gocaramApRccha tIcchati, ceSTAviSTa evArtho ghaTazabdavAcyazcitrAlekhanopayogapariNazabdanayAH taca citrakAraH, ceSTArahitastiSThan ghaTo na ghaTazabdavAcyaH, tacchabdA rtharahitatvAt, kuTazabdavAcyArthavat, nApi bhuJjAnaH zayAno vA citrakArAbhidhAnAbhidheyazcitrajJAnopayogapariNatizUnyatvAd gopAlAdivat, evamabhedabhedArthavAcinojne 1. anyAsasvamiti' iti ka-pAThaH / 2 'zcaitrAlekhyatopayoga' iti k-kh-paatthH|

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sUtraM 31] svopabhASya-TIkAlaGkRtam 419 kaikazabdavAcyArthAvalambinazca zabdapradhAnA arthopasarjanAH zabdanayAH pradIpapadarthasya pratibhAsakAH vyaJjanaparyAyasaMjJakAH / tadevamarthavyaJjanaparyAyArpaNAnarpaNadvArakAnekAtmakaikArthanirUpaNavadabhidhAnapratyayaviSayA'pi bhaavnaa'bhidheyaa| tatra pudgaladravyapariNativizeSaH zabdo'bhidhAnaH, pudgaladravyaM cAtItavartamAnAgAmibhUriparyAyapariNAmyarpitabhajanApekSayA sadasannityAnityAdhanekadharmAtmakam, pratyayo'pi hi grahaNalakSaNAtmadravyAMzApekSayA sakhyAparimANAkArAyanekarUpaparyAyApekSayA ca sadasannityAnityAdisvabhAva ityevaM sadasannityAnityAdisvabhAvaM jagat paJcAstikAyAtmakamarpitAnarpitalakSaNasakalazAstragarbhatrisUtrIvinyAsasthAdvAdaprakriyAsaGgateH siddhm||31|| bhA0-atrAha-uktaM bhavatA (a0 5, sU0 26)-saGghAtabhedebhyaH skandhA utpadyante iti / tat kiM saMyogamAtrAdeva saGghAto bhavati,Ahosvidasti kazcid vizeSa iti / atrocyate TI0-atrAha-uktaM bhavatetyAdiH smbndhgrnthH| pratipAditArthamAraNaprajJenAjJaH prakRtArthazeSasambandhamabhidhApayati,kAraNAyattajanmA kAryaprasavaH, saGghAtAt skandhAH samutpadyante, itizabdo yasmAdarthaH, tacchabdastasAdarthaH, yasAt saGghAtAt skandhAnAmutpattiH pratidhIyate tasAt sandehaH, kiM saMyogamAtrAdeva yaNukAdilakSaNaH skandho bhavati, Ahosvidastyatra kazcit saMyogavizeSa iti, mAtragrahaNaM senAvanAdivat kevalasaMsaktipratipAdanArtham, saMyogamAtraM na tu saMyogavizeSAH, itizabdaH AzaGkeyattApratipattaye, AcApudgalabandhahetuH yasyApi cittaparivartI saMyogavizeSastatpratipAdanAyAtrocyate ityAha, atreti praznaviSayAbhisambandhaH yatpRSTastanizcIyate vidhIyata iti, manISitasaMyogavizeSAbhivyaktyarthamAha: bhA0-sati saMyoge baddhasya saGghAto bhavatIti / atrAha-atha kathaM bandho bhavatIti / atrAha: ttii-stiityaadi| sati parasparasaTTalakSaNe saMyoge baddhasyaiva-ekatvapariNatibhAjaH saGghAtAt skandhotpattiH, evakArArthamitikaraNam, pudgalAnAM paryAyAnantye'pi svajAtyanatikameNa parasparavilakSaNapariNAmAhitasAmarthyAt sati saMyogavizeSe keSAJcideva bandho na sarveSAmiti nizcitametat, saMyogavizeSAt skandhotpAdaH, na punarvyajJAyi svarUpeNa saMyogavizeSaH, tatparijJAnAya praznenopakramaM punaH parasya prakaTayati-atrAheti / sati saGghAte bandhasya sataH skandhapariNAma iti bandhameva pRcchati--atha bandhaH kathaM bhavatIti / athetyAnantaryArthaH, baddhasya skandhapariNAmo bhavatItyukte'nantaraM ca ya eva jijJAsyate bandhaH-ekatvapariNAmaH sa kathaM-kena prakAreNAvoraNUnAM vA jAyata iti, kiM parasparAnupravezenAhosvit sAtmyeina prave 1. pariNatyarpitabhajanApekSayA ' iti k-kh-paatthH| 2' nityAdi ' iti ka-kha-pAThaH / 3 'jAyanta ' iti ga-pATho vicaarnniiyH|

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tatvArthAdhigamasUtram [ adhyApaH5 zAbhAve'pIti ? atrocyate-parasparAnupravezastAvannaiveSyate'NvoraNanAM yA zuSirAbhAvAta, prAka caitanirNItaM prapazcataH, sthApitaM cedaM-pariNativizeSAdaNUnAM sarvAmatnA bandho bhavati, avaspiNDatejasorivAnyonyapradezAbhAve'pi guNavizeSAt sArvAtmyeneSyate bandhaH / kIdRzaH punarguNavizeSAt sa tAdRzo bandhaH syAdityAha sUtram-snigdharUkSatvAd bandhaH // 5-32 // bhA0-snigdharUkSayoH pudgalayoH spRSTayorbandho bhavati // 32 // atrAha-kimeSa ekAnta iti ? / atrocyate TI-snigdharUkSayorityAdi bhASyam / sneho hi guNaH sparzAkhyaH, tatpariNAma: snigdhaH, tathA rUkSo'pi, ekaH snigdho'paro rUkSaH, tayorbhAvaH snigdharUkSatvaM tatpariNAmApattiH tasmAt snigdharUkSatvAditi hetau paJcamI, aNvoraNUnAM vA bandho bhavati, snigdharUkSayoriti bhASyakatA vibhajya dvivacanaprayogopanyAso'kAri sarvAlpaskandhajJApanAya, nAtaH paramalyAvayavaH skandho'sti, snigdharUkSavyavahAraH kSetrakAlaviSayo'pi bhAktaH samastIti tadvyudAsAya punalayorityAha, pUraNAd galanAca pudgalAH, pUrakatvena skandhAn nivartayanti, galanena skandhabhedaM vidadhati, spRSTayoriti saMyuktayo saMyuktayoriti, anena saMyogamAtraM gRhItaM saMyogapUrvakasakalabandhajJApanArtham, tatra bandhAt pratighAto jAyate'NvoraNUnAMvA, pratighAtazcaikadezAvagAhe'nyonyaM pratihananam, tato raukSyasnehavizeSAd bandhaH-aNvantareNANoH zleSaH, mRdrajobhistRNAdibandhavat, santi eNava ekaguNasnigdhAdikrameNa saGkhyeyAsaGkhyeyAnantAnantaguNasnigdhAH, tathaikaguNarukSAdikrameNa hInamadhyamotkRSTasaGkhyeyAsaGkhyeyAnantAnantaguNarUkSAH, toyAjAgomahiSyuSTrIzIraghRtasnehAnumAnaprakarSAprakarSavat, cikkaNatvalakSaNaH pariNAmaH snehaH, tadviparIto rUkSaH, tatazca saMzleSakAraNapariNatimattvAt sarvAtmasaMyogavandhaprasiddhiH, pratyakSazcaivaMvidhadravyANAM vandhavizeSo nAtIva yuktimapekSate, yuktirapi-saMhatamahadravyaM ghaTAdi pratyakSamaNubandhasyAnumApakam, nANusatsaMhativizeSamantareNa mahat saMhataM yujyate, evameva cApakarSaNadhAraNanodanAdivyavahArasiddhina tvanyathA, tathAnupagrahaNAt pratIghAtaH paramANoH, lokAnte dhupagrAhakadharmadravyAbhAvAt pratihanyate'NuragatiH san, tathA'NoH pratIghAto bandhanayogyaM pariNAmamantareNApyate, nApatatA ( 1 ) sparzitvAnmUrtimattvAca, sapratighAtasya ca bandho dRSTaH zleSarUparAgAdeH, ataH suSTracyate-snigdharUkSatvAt pudgalayoH saMyuktayorbandho bhavatIti / itikaraNa upapradarzanArthaH, evaM gRhANeti // 32 // atrAhetyAdisambandhapratipattiH / kimeSa ekAnta iti ? / kimiti praznArthaH, eSa 1 noktaH ' iti k-paatthH| 2 'kSAdi...nantaguNarU' iti pAThaH ga-pustake nAsti, tatra tu mudraNadoSa iti spaSTaM prtibhaati|

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421 sUtra 33 ] svopakSamAdhya-TIkAlaGkRtam ityantarayogAyomisambandhaH, snigdhaguNAnAM rUkSaguNAnAM ca bandho bhavatIti, itishbdo'vdhaarnnaarthH| kimeSa niyama eva sarvasya snigdhaguNasya rUkSaguNena bandha iti, evaM pRSTe anocyate ityAha / sati vidhAvavizeSeNa pravRttenikRSTamadhyamotkRSTasnigdharUkSANAmanabhipretArthaprasaGgavinivRttyarthamidamabhidadhmahe sUtram-na jaghanyaguNAnAm // 5-33 // TI0-atiprasaktasya vidherayamapavAdArambhaH // bhA0-jaghanyaguNasnigdhAnAM jaghanyaguNarUkSANAM ca paraspareNa bandho na bhavati // 33 // TI-jaghanyaguNasnigdhAnAmityAdi bhASyam / prakRtatvAd bandhaH pratiSidhyate nazabdena, keSAM bandho na bhavati ? jaghanyaguNasnigdhAnAM jaghanyaguNarUkSANAM ca / jaghane bhavo jaghanyaH, (jaghanya ivAnyo jaghanyaH ) nikRSTa ityarthaH, jaghanyazcAsauguNazva jaghanyaguNaH ( jaghanyaguNaH) snigdho yeSAM te jaghanyaguNasnigdhAH pudgalAsteSAM jaghanyaguNarUkSANAM ca paraspareNa bandhaH pratiSidhyate, paraspareNeti sajAtIyavijAtIyavizeSapratipAdanam / svasthAne snigdhasya snigdhena neSyate bandhaH, rUkSasyApi rUkSeNa naivAsti bandhaH, tathA parasthAne'pyekaguNasnigdhasyaikaMguNarUkSeNa naivAsti bandhaH, satyapyeSAM saMyoge snigdharUkSaguNatve ca na parasparamekatvapariNatilakSaNI bandhaH samasti, kiM punaH kAraNamatraiSAM bandho na bhavatIti ? tAdagvidhapariNatizaterabhAvAt, pariNAmazaktayazca dravyANAM vicitrAH kSetrakAlAdhanurodhinyaH prayogavilasApekSAH prabhavanti, na jAtucit paryanuyogavazena paryanuyokturicchAmanurudhyate, jaghanyazca snehaguNaH stokatvAdeva jaghanyaguNarUkSaM pudgalaM na pratyalaH pariNAmayitum, tathA rUkSaguNo'pyalpatvAjaghanyaguNasnigdhaM nAtmasAtkartuM samarthaH, saGkhyAvAcI cAyaM guNazabdaH, yathaika evAsya guNaH purupasyeti, AdhikyArthe vA dviguNatriguNamiti yathA, asti ca snehAdiguNAnAM prakarSApakarSabhedaH, tad yathA-jalAdajAkSIraM snigdham, ajAkSIrAd gopayaH, gopayaso mahiSIpayaH, tataH karabhIpaya ityuttarottarasnehAdhikatvam, eSAmeva pUrva pUrva rUkSam, tatraikaguNasnigdhasyaikaguNasnigdhenaiva dhyAdinA sarveNa sadRzena saGkhyeyAsakhyeyAnantAnantaguNasnigdhena vA nAsti bandhaH, tathaiva caikaguNarUkSasyaikaguNarUkSAdibhiH sadRzairyAvadanantaguNarUkSairna bhavati bandhaH, sUtravyApArastu jaghanyaguNasnigdhAnAM jaghanyaguNarUkSANAM ca pudgalAnAM nAsti bandhaH parasparam, zeSaM vakSyamANasUtravyAkhyeyamuktaM prasaGgataH, ityevametau jaghanyaguNasnigdharUkSau vihAyAnyeSAM madhyamotkRSTasnigdhAnAM rUkSaiH saha 1 atra cihAntastho bhAgaH ka-kha-yornAsti / 2 'rUkSAdibhiH' iti ka-kha-pAThaH /

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422 tattvArthAdhigamasUtram [ adhyAyaH 5 snigdhaizca rUkSANAM paraspareNa bandho bhavati iti, arthApattilabhyo'yamarthaH sAmarthyAdavagamyate, sa ca yAdRzo yathA ca bhavati taM tAdRzaM tathA vakSyAmaH, ihaitAvadupayujyata iti // 33 // bhA0-atrAha-uktaM bhavatA-jaghanyaguNavarjAnAM (snigdhAnAM) rUkSeNa rUkSANAM ca snigdhena saha bandho bhavatIti / atha tulyaguNayoH kimatyantapratiSedha iti ? | atrocyate-na jaghanyaguNAnAmityadhikRtyedamucyate TI0-atrAhetyAdinA granthena sambandhaM vidhatte / pratipAditaM bhavatA'nantaraM jaghanyaguNasnigdharUkSayornAsti bandhaH, taniSedhAdanyeSAM jaghanyaguNavarjAnAM bandhaprasaGge sadRzAnAM pratiSedhe yatno vidheya ityarthApattiprApitaM cedaM dviguNanindhasyaikaguNarUkSeNa saha ekaguNasnigdhasya dviguNarUkSeNa saha bandho bhavatIti / etaduktaM bhavati-nikRSTasnigdharUkSayorbandhapratiSedhAnmadhyamotkRSTasnigdharUkSaguNAnAM paraspareNa bandhaH pratijJAto'rthataH pRthagadhikaraNAnAm / atha tulyaguNayoH kimatyantapratiSedha iti praznayati, prastutAnantaravacano'yamathazabdaH, tulyaguNayoH snigdhAdhikaraNayorekaikaguNayoH kimekAntenaiva pratiSedha iti prazne kRte atrocyata ityAha / atyantapratiSedha eva, kAdhikRta iti cedityAha, na jaghanyaguNAnAmityadhikRtyedamucyate, yathaiva snigdharUkSANAM jaghanyaviSayANAM bandhAbhAvastathaiva guNasAmye sadRzAnAM bandhAbhAva iti sambandhanIyam / athavA snigdharUkSayobhinnAdhikaraNayorbandhapratiSedhaH kRto'tha tulyaguNayoH kiM pratipattavyamiti sAmarthyAdadhyAhAraM kRtvA vyAkhyeyam , tulyaguNayoH snigdhAdhikaraNayo rUkSAdhikaraNayorvA kiM bandhaniSedhaH pratipattavyaH, Ahosvid bandhavidhiriti / AcArya Aha-atyantapratiSedha iti, ekAntenaiva pratiSedhaH, sa punarna jaghanyaguNAnAmityatra sUtre'dhikRtastamAzrityocyate sUtram-guNasAmye sadRzAnAm // 5-34 // TI0-athavA snigdharUkSaguNaH // bhA0-guNasAmye sati sadRzAnAM bandho na bhavati / tad yathA-tulyaguNasnigdhasya tulyaguNasnigdhena, tulyaguNarUkSasya tulyaguNarUkSeNeti // TI0-guNasAmye satItyAdi bhASyam / guNAH-snigdharUkSAsteSAM samatA sAmyaM tasmin guNasAmye, satItyanena viziSTArthI saptamI sUcayati, "yasya ca bhAvena bhAvalakSaNam" (pA0a02, pA03,037)iti nimittasaptamyeSA, sati guNasAmye tulyasaGkhyatve sadRzAnAM bandhona bha. vati, guNAnAM sAmyena ye sadRzAH, na kriyAsAmyena, te sati guNasAmye sadRzAsteSAM bandho nAsti, pUrvApavAdavizeSasamarthanArthamevedaM-na jaghanyaguNAnAm (sU0 33) ityabhidhAya tadvizeSamapavadate, taM cApodyamAnamudAharaNena spaSTayati / tadyathetyudAharaNopanyAsaH, tulyaguNasnigdhasya tulya. guNasnigdhena tulyaguNarUkSasya tulyaguNarUkSeNeti sAmAnyopanyAsaH samastaikaguNasnigdha

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sUtra 34] svopajJabhASya-TIkAlaGkRtam 423 ruukssaadismgunnviklpsnggrhaarthH| tulyaguNaH snigdho yasya sa tulyaguNasnigdhaH, tulyaH snehaguNo yasyetyarthaH, tasyAnena sadRzenaiva tulyaguNasnigdhena bandho nAsti, parasparaM pariNatizakterabhAvAt , tulyabalaguNamalladvayAnyonyAnabhighAtavad , ekaguNasnigdho hi naikaguNasnigdhena badhyate, tathA'nantaparyavasAnAd dviguNAdisnigdhAH dviguNAdisnigdhaiH samaguNairanantaparyavasAnaiH saha na badhyante, evamekaguNarUkSo'pyekaguNarUkSeNa saha na badhyate, tulyadurbalaguNamalladvayAnyonyAnabhighAtavadeva, tathA dviguNAdirUkSA na dviguNAdirUkSairanantAvasAnaiH saha bandhamanubhavantIti // . bhA0-atrAha-sadRzagrahaNaM kimapekSata iti / atrocyate-guNavaiSamye sahazAnAM bandho bhavatIti // 34 // - TI-atrAha--sahazagrahaNaM kimapekSata iti / evaM manyate praSTA, guNasAmye sati bandho na bhavati, yeSAM ca samA guNAH prakarSApakarSavRttAH prativiziSTasaGkhyAvacchibhAste niyamena guNaiH sadRzAH, ityetAvatAbhilaSite'rthe siddhe sadRzagrahaNamatiricyamAnamaparArthApekSi bhavati, taM cAparamarthamajAnAnaH praznayati-kimapekSate sadRzagrahaNamiti, AcAryo'pi viziSTArthapratipattaye sadRzagrahaNaM cetasi nidhAyAha-atrocyata iti / guNavaiSamye sadRzAnAM bandho bhavatIti, snehaguNavaiSamye rUkSaguNavaiSamye ca bandhaH samasti, keSAmata Aha--sadRzAnAmiti / enamartha sadRzagrahaNamapekSate, sAdRzyaM ca snehaguNamAtranibandhanaM raukSyaguNamAtranibandhanaM ca sakhyAnamAzritya grAhyam, ataH sadRzAnAmapi snehaguNasAmAnyena raukSyaguNasAmAnyena ca prakarSApakarSavRttatadguNavaiSamye sati bhavatyeva bandhaH, tadyathA-ekaguNasnigdhastriguNasnigdhena, dviguNasnigdhazcaturguNasnigdhena, triguNasnigdhaH pazcaguNasnigdhena, caturguNasnigdhaH SaDguNasnigdhenetyevaM yAvadanantaguNasnigdho viSamaguNa iti / anye tvamidadhati sUrayaH-ekaguNasnigdhasya dviguNasnigdhenaikaguNarUkSasya dviguNarUkSeNeti bhAvanIyam , etacca sampradAyenAgamopanivandhadarzanena ca prAyo visaMvadati ityanAdaraH // 34 // bhA0-atrAha--kimavizeSeNa guNavaiSamye sadRzAnAM bandho bhavatIti / anocyate ' TI0-atrAhetyAdiH sambandhapratipAdanaparo granthaH, kimavizeSeNa guNavaiSamye sahazAnAM bandho bhavatIti, yadyavizeSeNa tata ekaguNasnigdhasya dviguNasnigdhenApi bandhaprasaGgo'niSTaM caitadA(dityA ?)rekamANe praSTari mUrirAha-atrocyata iti, na sarveSAmeva, sadRzAnAM, kiM tarhi ? 1-2 . nyAbhighAta. ' iti ga-pAThaH / 3 'sAmAnyaguNena' iti ga-pAThaH / 4 'tayavi' iti ga-pAThaH /

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tattvArthAdhigamasUtram [ adhyAyaH 5. sUtram-dvayadhikAdiguNAnAM tu // .5-35 // bhA0-dvayadhikAdiguNAnAM tu sadRzAnAM bandho bhavati / TI0-ghadhikAdiguNAnAM tu sadRzAnAM bandho bhavatItyAdi bhASyam / dvAbhyAM guNavizeSAbhyAmanyasmAdadhiko yaH paramANuH sa AdiryeSAM te vyadhikAdiguNAH / guNazabdotra guNivacanaH / guNavanto guNAH paramANava ityarthaH / teSAM vyadhikAdiguNAnAmaNUnAM sadRzAnAM bandho bhavati, sadRzAnAmiti snehasAmAnyaM rUkSasAmAnyaM cAzritya sAdRzyaM vyAkhyeyam / bhA0-tadyathA-snigdhasya dviguNAdhikasnigdhena , dviguNAdyadhikasnigdhasya ekaguNasnigdhena, rUkSasyApi dviguNAdyadhikarukSeNa, viguNAdyadhikarUkSasya ekaguNa. rUkSaNa, ekAdiguNAdhikayostu sadRzayobandho na bhavati / atra tuzabdo vyAvRttivizeSaNArthaH, pratiSedha vyAvartayati bandhaM ca vizeSayati // 35 // . TI-tadyathA-snigdhasyetyAdinodAharati / [ekaguNa]snigdhasyetyanukte'pi saGkhyA gamyate guNazcasAmarthyAt, dviguNAdyadhikasnigdhenANunA, dvAbhyAM snehaguNavizeSAbhyAmekaguNasnigdhAdaddhiko yastena sahAsti bandhaH, yathaikaguNasnigdha ekastadanyastriguNasnigdhaH, atraikaguNasnigdhasyaikaH samAno guNastriguNasnigdhe (skandhe) aNau vA zeSeNa guNadvayenAdhikaH, dviguNAdyadhikasnigdhenetyAdigrahaNAdekaguNasnigdhasya caturguNapazcaguNasnigdhenApibandhasiddhiH, tathA dviguNAdyadhikasnigdhasyaikaguNasnigdhena saha bandhasambhavaHninu ca prathamavikalpAnnAsti kazcid vizeSo'sya sphuTaH, satyaM, na kazcid bhedaH, tathApi tu bandho nyAdivRttiH, tatra badhyamAnayorbadhyamAnAnAM vA SaSThayantatve tRtIyAntatve vA bandhAvizeSa iti pratipattyarthamubhayathoccAraNaM cakAra bhaassykaarH|| rUkSasthApItyAdibhASyamuktaprakAreNaiva gamanIyam , evaM adhikAdiguNAnAM snehavatAM raukSyavatAM ca yathoktalakSaNo bandho bhavatItyucyate, pratiSedhavyAvRttipradarzanArtha bhavati tuzabdopAdAnam / yadhikAdiguNAnAM bandhAbhyanujJAne cAthopattilabhyaphalapradarzanArthamidamAha-ekAdiguNAdhikayostu sadRzayobandho na bhavati, prativiziSTapariNatizakterabhAvAt , ekaguNasnigdhasya hi dviguNasnigdho'NurekaguNAdhikaH,dviguNasnigdhasya triguNasnigdha ekaguNAdhikaH, triguNasnigdhasya caturguNasnigdha ekAdhika ityAdi yAvadanantaguNa ekAdhika iti, evaM rUkSasyApi vAcyam, ekAdiguNAdhikayorityatrAdigrahaNAd dviguNasya triguNena saha nAsti bandhaH, tatrApi dviguNazcaikaguNAdhikazceti dvivacanam, evaM zeSavikalpayojanamapi kAryam, tuzabdaH kaimarthakyAt sUtra ityAzaGkite bhASyakRhAha-atra tuzabdo vyAvRttivizeSaNArthaH // tuzabdasyAnekArthavRttitve satyapyatra sUtre vyAvRttirvizeSaNaM cobhayamarthaH parigRhyate, vyAvRttizca vizeSaNaM ca vyAvRttivizeSaNe arthaste yasya sa tathoktaH, tatra vyAvRttiH-nivRttiH, vizeSyate'neneti vizeSaNaM, tadartho yasyAsau vyAvRttivizeSaNArthaH, kasya punAvRttiH kiM vA vizeSyamANamityAha-pratiSedhaM

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sUtraM 35) svopajJabhASya TIkAlaGkRtam vyAvartayati bandhaM ca vizeSayatIti / na jaghanyaguNAnAmiti prakRtapratiSedhastaM vyAvartayati, yathA'dhikRtaM ca bandhaM vizinaSTi, guNavaiSamye sati sadRzAnAM guNadvayAdhikAnAM bandho bhavatItyevaMvizeSaNArthaH, tatazca vyAvRtte pratiSedhe bandhe ca vizeSite vyadhikAdiguNAnAM bandhaH siddho nirapavAda iti // AgamagAthAsaMvAdI cAyaM sUtracatuSTayArtha:"niddhassa niddheNa duAdhieNa, lukkhassa lukkheNa duAdhieNa / niddhassa lukkheNa uveti baMdho, jahaNNavajjo visame same vaa||1||"-prjnyaa0 gA0 200 guNavaiSamye sadRzAnAM yadhikAdiguNAnAM tu bandho bhavatItyasya vAcakaM gAthAzakalamAdyaM, snigdhasya snigdhena saha rUkSasyApi rUkSeNa saheti, tatazca "guNasAmye sadRzAnAM" (sU0 34) bhavati bandha ityetat sUtraM labdham / atha snigdharUkSayoH paraspareNa kathamityAha-pAzcAtyamardham / etena ca "snigdharUkSatvAd bandhaH" (mU0 32), "na jaghanyaguNAnAm" (sU0 33) iti sUtradvayaparigrahaH / snigdhaguNarUkSayozca jaghanyaguNavarjaH paraspareNa viSamaguNayoH samaguNayozca bandho bhavatIti // 35 // bhA0-atrAha-paramANuSu skandheSu ca ye sparzAdayo guNAste kiM vyavasthitAsteSu AhosvivyavasthitA iti ? / atrocyate-avyavasthitAH / kutaH? prinnaamaat| atrAha-dvayorapi badhyamAnayoguNavattve sati kathaM pariNAmo bhavatIti // ucyate TI0-atrAha-paramANuSvityAdinA granthena sUtraM sambadhAti / atretyautsargike bandhalakSaNe sApavAde pratipAdite pRcchatyajAnAnaH, pariNAmavizeSo hi bandhaH, sa ca snigdhe rUkSalakSaNapariNAmAntarApAdyaH, ataH paramANuSu ye sparzAdiguNapariNAmAH skandheSu vA zabdAdayaste kiM nityAHsarvadA vyavasthitAsteSu paramANvAdiSvAhosvivyavasthitA-bhUtvA punarna bhavantIti / ayamabhiprAyaH praznayituH-paramANavaH saMhanyamAnA dvipradezAdikaskandhAkRtyA pariNamante parimaNDalAdipaJcaprakArasaMsthAnarUpeNa veti, tatra yadi vyavasthitAH paramANuSu pariNAmAH spodayaH skandheSu vA sparzAdizabdAdayastatasteSAM vyavasthitatvAt sarvadA notpAdo na vinAzaH, tau cAntareNa snigdharUkSaguNayoraNvoH pariNAmAbhAve tadavasthayoH kuto vyaNukAdiskandhapariNAmaH? skandheSu vA sparzAdizabdAdipariNAmasyaikasyaiva nityatayeSTatvAt shesssprshaadishbdaadiprinnaamaamaayH| athAnyavasthitAH,sarvamiSyamANamupapannam, pUrvakapariNAmatyAgenottarapariNAmAntarAbhyupagame sparzAdayo'nye cAnye ca sparzAdizabdAdayazca kSetrakAladravyabhAvapariNAmavizeSAH syurityavagamyeta yathApariNAmaM vastviti, tanna jAne kathametaditi, sati cApyavyavasthitatve kiM samaguNaH samaguNatayaiva pariNamayatyuta viSamaguNatayA'pIti sandihAnaM pratIdamatrocyate-avyava1 . snigdhasya snigdhena dvayAdhikena, rUkSasya rUkSeNa dvayAdhikena / snigdhasya rUkSeNopaiti bandho, jaghanyavoM viSamaH samo vA // 2 . pAtotthaH' iti ka-pAThaH / 3 'viSamatayA' iti ka-pAThaH /

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426 tattvArthAdhigamasUtram [ adhyAyaH 5 sthitAH paramANuskandheSu sparzAdayaH, sparzAdizabdAdayazceti, anavasthitatve pratijJAte punaH praznayati-kutaH punaranavasthitatvam 1 evaM manyate-kiM pratijJAmAtreNAnavasthitatvamuta kAcid yuktirapyastIti ? evamAzaGkite yuktimAha-pariNAmAditi / "tadbhAvalakSaNaH pariNAmo" vakSyate (sU0 41), sa eva hi paramANuH skandho vA dravyatvAdijAtisvabhAvamajahat sparzAntarAdiguNaM zabdAntarAdiguNaM pratipadyate, sparzAdisAmAnyamajehataH paramANvAdayaH sparzAdivizepAnAsAdayanti, ato'vasthitAnavasthitatvameSAM sparzAdInAm, pariNantAro hi svazaktipATavabhAjo maricalavaNahiGgvAdayaH pariNamyaM vastu kathitatakAdisvAdvAdyAkAreNAtmasAtkurvanto dRSTAH, kecit tu dadhiguDAdayaH pariNamanazaktikhAbhAvyAt parasparapariNatihetavaH, pUrveSAmekataH pariNatizaktiH pATavAtizayAt, evaM pariNAmAdanavasthitAH sparzAdizabdAdayaH, pariNAmAnavasthitatve pratipAdite labdhAvakAzaH punaH atrAha-bayorapi badhyamAnayorguNavattve sati kathaM pariNAmo bhavatIti ? / evaM manyate-bhavatu pariNativizeSAdanavasthitaM guNavattvam, aNvostu badhyamAnayorguNavattve sati tulyaguNayorviSamaguNayorvA saGkhyayA dviguNasnigdhasya -dviguNarUkSasya vetyAdestathaikaguNasnigdhasya triguNasnigdhasya cetyAderekaguNarUkSasya triguNarUkSAdeH kathaM-kena prakAreNa pariNAmo bhavati / ayamabhiprAyaH-kiM dviguNasnigdho dviguNarUkSaM snehAtmatayA pariNamayatyuta dviguNarUkSo dviguNasnigdhaM rUkSAtmatayA pariNamayatIti ? evaM zeSavikalpA draSTavyAH / tathA kimekaguNasnigdhastriguNasnigdhamAtmasAtkarotItyevaM triguNasnigdhaH ekaguNasnigdhamityAdisandehavicchedAyAtrocyate sUtram-bandhe samAdhiko pAriNAmikau // 5-36 // TI-bandhanaM bandhaH-saMyogaH, samaH-tulyaH, sa ca guNataH parigRhyate, evaM ca yasyAsau samastasyetaro'pi samo bhavati, adhikaguNo'pi yadapekSayA''dhikyaM labhate sa hInaH, sUtre ca sAkSAt samAdhiko pAriNAmikAveva gRhIto, na tu pariNAmyaH samo hInaguNo vetyato bandhazabdopAdAnAdiSTalAbhaH, sambandho hi yAdivRttirityuktam, evaM ca dvitIyaH samo hInazca sAmarthyAd bandhapariprApita iti, etadeva bhASyeNa dazayati bhA0-bandhe sati samaguNasya saimaguNapariNAmako bhavati / adhikaguNo hInasyeti // 36 // TI-sati bandhe-saJcaTTalakSaNe visrasAdvAreNa tulyaguNo dviguNasnigdhastulyaguNastadviguNarUkSasya pariNAmakaH-svamatena snehaguNena rUkSaguNamAtmasAtkaroti, evaM rUkSaguNaH jahantaH' iti g-paatthH| 2 'zaktipATavA' iti k-paatthH| 3'NAmako' iti ka-kha-pAThaH / 'samaguNaH pari0' iti pratibhAti / 5 'guNasya dviguNaH' iti pratibhAti /

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sUtra 37] svopajJabhASya TIkAlaGkRtam 427 kadAcit pariNAmakaH, svagatena rUkSaguNena snehaguNamAtmasAtkaroti pariNAmayatIti, guNasA. mye tu sadRzAnAM bandhapratiSedhaH, imautu visadRzAveko dviguNasnigdho'nyo dviguNarUkSaH, sneharUkSayozca bhinnajAtIyatvAnnAsti sAdRzyam, tathA'dhikaguNaH-triguNasnigdho hInaguNasya-ekaguNasnigdhasya pariNamayitA, anena hyekaguNasnigdhastriguNasnigdhatAmApadyate, kastUrikAMzAnuviddhavilepanavat, etAvacca bandhajAtaM samaguNayorviSamaguNayorvA pariNamyatvaM ca, itaramAtmasAtkurvan pariNamata iti pariNAmakaH, pariNamyaguNasaGkhyAmAkSipya vA svaguNasaGkhyAmajahat pariNamata iti pariNAmakaH, athavA pariNamanaM pariNAmastaM karoti-pariNAmayati pariNAmakaH, AtmarUpeNa parasyApi pariNAmaM karotItyevaM prakRtyantaNijantatvayorna kazcid virodha iti // 36 // bhA0-atrAha-uktaM bhavatA (a05, sU0 2)--dravyANi jIvAzceti / tat kimuddezata eva dravyANAM prasiddhirAhosvillakSaNato'pIti ? / atrocyate-lakSaNato'pi prasiddhiH, taducyate TI0-atrAha-uktaM bhavatetyAdinA sUtrasambandhamAcaSTe / atra zAstre bhavatAbhihitaM pazcamAdhyAye vo-dravyANijIvAzca(a05,sU02)iti, dharmAdharmAkAzapudgalA dravyANi jIvAzcetyevaM paJca dravyANi prathamamuddiSTAni-sAmAnyenoktAnIti, na tu dravyalakSaNamapadiSTam, evaMlakSaNakaM dravyamiti, yasmAd dravyazabdenoktA dharmAdayaH tasAt kimuddezata eva-sAmAnyAbhidhAnamAtrAdeva dravyANAM-dharmAdInAM svarUpaprasiddhiH-svarUpaparijJAnamAhosvidastikizcid vaizeSikamasAdhAraNalakSaNamiti / evaM manyate-prativyakti pratiniyamAt lakSaNasya yathA'vasthitalakSyapariccheditvAduddezatastAvanneSyate prasiddhiH, kiM tarhi ? lakSaNata iSyate, tatazca yato lakSaNataH prasiddhirdharmAdidravye tadapadeSTavyam , yathA''tmano'sAdhAraNaM sAkArAnAkAropayogalakSaNam, sAmAnyavizeSasaMjJAvyavahAryAzca sarve prAvacanAH padArthA iti // nanu cotpAdavyayadhrauvyayuktaM saditi sAmAnyalakSaNamukta(mU029), satyametat, amunA tu praznaprasareNa vizeSalakSaNamabhidhApayati praznayitA-kiM dravyaM ke vA dhamo iti, dravyasya dharmANAM ca vizeSAvagatijijJAsAthai praznaH, AcAryo'pi vaizeSikaM lakSaNaM manasi sannivezyAnocyata ityAha, kimucyate ?-lakSaNato'pi prasiddhiH, apizabdAduddezato'pi asAdhAraNaM lakSaNaM, tasmAllakSaNAd yathA dravyapadArthe prasiddhiHviziSTavijJAnotpAdo vijJAturbhavati tathA tllkssnnmucyte|| sUtram-guNaparyAyavad dravyam // 5-37 // .. bhA0-guNAn lakSaNato vkssyaamH(mu040)| bhAvAntaraM saMjJAntaraM ca pryaayH| tadu bhayaM yatra vidyate tad dravyam / guNaparyAyA asya santyasmin vA santIti guNaparyAyavat // 37 // 1'ca' iti ka-pAThaH /

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428 tattvArthAdhigamasUtram [adhyAyaH 5 TI0-guNAn lakSaNato vakSyAma ityAdi bhASyam / saGkhyeyAsaGkhyeyAnantasakhyayA sakhyAyamAnatvAd guNAH-zaktivizeSAH, ta eva krameNa saha ca bhavantaH sarvatomukhatvAd bhedAH-paryAyAstAn guNAn piNDaghaTakapAlAdIna rUpAdIMzca, lakSaNataH asAdhAraNazaktivizeSAt, abhidhAsyAmaH (sU0 40 )-" dravyAzrayA nirguNA guNAH " ityatra, dravyasya hi guNaparyAyAH pariNativizeSAH sambhavanti, na tu guNaparyAyANAM kecidanye guNaparyAyAH santItyevaM bhAvayiSyAmaH / vyavahAranayasamAzrayaNena tu guNAH paryAyA iti vA bhedena vyavahAraH pravacane, yugapadavasthAyino guNA rUpAdayaH, ayugapadavasthAyinaH paryAyAH, vastutaH paryAyA guNA ityaikAtmyam / yata Aha"do panjave duguNie labhati u egAo davAo" (Avazyakaniyuktau gaa064)| tathA"taM taha jANAti jiNo, apajjave jANaNA natthi" (Ava0ni0 gA0 194) / tathA" devappabhavA ya guNA na guNappabhavAI davvAI " ( Ava0 ni0 gA0 193) / evamekamevedamitimanyamAna Aha-bhAvAntaraM saMjJAntaraM ca paryAyaH,bhAvAdanyo bhAvo bhAvAntasma, samabhirUDhanayAbhiprAyeNendanazakanapUrdAraNAdayo'rthavizeSA rUpAdayazca bhAvAntarA bhAvabhedAH saMjJAntarANAMpravRttau nimittabhUtAH,saMjJAntaraM cendrazakrapurandararUpAdi, evamathebhedAH saMjJAbhedAzcagu. paparyAyA nizcIyanta iti, tadetadubhayaM vyavahAranizcayAtmakaM guNazabdAbhidheyaM paryAyazabdAbhidheyaM ca yatra-yasmin sthityaMze vidyate-sAmAnyalakSaNe'sti tadbhAvalakSaNapariNatitayA'vasthitalakSaNaM dravyamiti, anena caitat pratipAdyate-dravyaM pariNAmi, guNaparyAyAH pariNAmAH prasavavyayalakSaNA iti| etadeva spaSTayati-guNapoyA ityaadinaa| uktAH prathamaM guNaparyAyAH, asyAsmin vA vidyanta iti matvarthamupalakSayati, asyaite rUpAdayaH piNDAdayazca tadbhAvalakSaNapariNAmAH santi, na jAtuciniSpariNAmaM dravyamupatiSThate, vikAralakSaNA ceyaM SaSThI, yavAnAM dhAnA iti yathA, yavAstu dravyatvasattvamUtodyaparityajanta eva dhAnAkAreNa vikriyante, na ca vikAro'tyantameva prakRterbhedena vartate, tadanvayavad dazAsu suvarNAgulIyakAdivat, nApyekAntena bhedaH, saMjJAprayojanAdipratiniyamAt, tathA kadAcit pariNAmipariNAmayorAdhArAdheya vivekSAyAM vyAvahArikyAM bhedapradhAnAyAmasmin pariNAmini sthityaMze rUpAdipiNDAdayaH pariNAmAH santi bhedAntarakalpanayA, tathA''tmani caitanyam, AtmA tu jJAlAdyAkAreNa pariNamamAno'satyapi bhede 1' dvau paryavau dviguNitau labhate tu ekasmin drvye| 2 tat tathA jAnAti jinaH aparyave jJAnaM nAsti / 3 dravyaprabhavAzca guNA, na guNaprabhavANi dravyANi / 4'vivakSayA' iti k-paatthH|

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sUtra 38] svopajJamASya-TIkAlaGkRtam 429 bhedena vyavanhiyate caitanyamAtmanIti / evaM saiva pudgaladravyajAtiH svarUpamajahatI samAsAditatattadguNavizeSarUpAdipiNDAdivyapadeze heturityataH kathaJcid bhedAbhedasvarUpaM guNaparyAyavadU dravyamucyate, tathA dharmAdharmAkAzajIvadravyANyapi guNapayoyavanti bhAvayitavyAni prAgabhihitakrameNa, dravyaM hi bhavyaM yogyaM sahakramabhuvAM guNaparyAyANAm , atra cAgurulaghuprabhRtayaH sahabhuvo guNAH, payoyAH kramabhuvaH, punagetisthityavagAhajJAnadarzananArakAdayo guNapayoyAH pUrvameva bhAvitA iti // 37 // __evaM guNaparyAyapariNAmi dravyalakSaNamiti prapaJce nirNIte para AzaGkate--dharmAdharmAdIni dravyANi paJca svapariNAmalakSaNaguNaparyAyAtmakAni vyAvarNitavividhopakArANi pradarzitAni, tatra kAlasyApi pUrvamupakAro varNita eva vatenAdiguNapoyalakSaNaH, sa ca kAlo dravyamityevaM na pUrva nAdhunA vyAkhyAtaH, na copakArakamantareNopakAraH samasti zakyaM vaktum , vartanAdirupakAraH sopakArakaH sthityAdivadupakAratvAt , tat kimayaM smRtipramoSo yuSmAkaM yena viviktopakArAdhAraH kAlo dravyaM noktaH ? Ahosvid dharmAdidravyapaJcakasAdhya evAyaM vartanAdivyApAra iti viracitaprazne zrotari siddhasAdhyatodvibhAvayiSAdvAreNa sarirAha-- kAlasya dravyatvam sUtram-kAlazcatyeke // 5-38 // TI.-viziSTamaryAdAvacchinnordhvAdho'rdhatRtIyadvIpAbhyantaravartijIvAdidravyaiH pariNamadbhiH svata eva kalpate gamyate prathyate'pekSyate kAraNatayA'sAviti kAlo'pekSAkAraNam , balAkAprasave garjitadhvanivat, pApaviratau vA prabodhavat , cazabdo dravyAkarSaNArthaH, kAlazca dravyaM SaSThaM bhavati, itizabda evaMzabdArthe, evamiti yuktyabhidhAnena prakArAntareNa ca na niyuktikaM dravyatvamAcakSate kAlasya, eke ityasahAyArtha ekazabdaH, ekasya nayasya bhedalakSaNasya pratipattAraH tadupayogAnanyatvAdeke'napekSitadravyAstikanayadarzanAH kAlazca dravyAntaraM bhavatItyAcakSate / etadeva bhASyeNa sopapattikaM sphuTayati bhA0-eke tvAcAryA vyAcakSate-kAlo'pi dravyamiti // 38 // TI-eke tvAcAryA ityaadinaa| eke nayavAkyAntarapradhAnA vizeSeNAcakSate-vyaktI. kurvanti yuktyA, parAparapratyayAbhidhAne tAvadatyantaprasiddhatvAninimitte nAbhyupagantuM zakye, yaccAnayornimittaM sa kAlaH, tadyathA-yuvasthavirayoH, siddhe paratvAparatve dezakRte parAparadezayogAt / atha dRSTo'paradezayukte tvaparasminnapi sthavire parapratyayaH parAbhidhAnaM ca, tathaiva ca paradezasaMyogAt parasminnapi yUnyaparapratyayo'parAbhidhAnaM ca, tAvetau vyatikarasvabhAvAvabhi 1 'sahajakrama ' iti k-paatthH| 2 'dRSTo'rvAgUpara0' iti ka-pAThaH /

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430 tattvArthAdhigamasUtram [ adhyAyaH 5 dhAnapratyayau yannimittau tatkAraNamasti kAladravyaM, kAlApekSe paratvAparatve tanimitte ca pratyayAbhidhAne prAdurbhavataH paramaparamiti, tathA yugapadayugapaditi yannimitte pratyayAbhidhAne sa kAlaH, nimittavizeSe hi pratyayavizeSaH siddhayatyabhidhAnavizeSazca, kAladravyasya pArthakyam 4 zuklakRSNAdivat / dRSTazcAyaM digdezakAraNakAryakartRvyatirekeNa pratyayo yugapadayugapaditi, sa cAyaM nAnimitto bhavitumarhati, yacca nimittaM sa kAlaH / idamuktaM bhavati-tulyakAryeSu kartRSu sAdhAraNakartRkeSu ca kAryeSu pRthak pRthaya vyavasthiteSu kRtaM kriyate kartavyamityetasmin nirUDhe kartRkartavyabhede ca sati yugapadayugapacca kRtaM kriyate kartavyamityetamavadhiM kRtvA'bhidhIyate, yataH so'rtho'nyaH kAlasaMjJaH, kRtAdInAM yogapadyAyogapadye'nyanimittAsambhavAt , na cAnimittametadabhidhAnam , tathA samAnakAryAvasthAnalakSaNeSu karmasu kartari ca vyavasthite yata etad bhavati ciraM kSipramiti so'nyo'rthaH kAlaH, na cAkaramAdayaM pratyayaH, tasmAt yatsadbhAve bhavatyeSa pratyayo yadabhAve ca na bhavati sa kAlaH / tuzabdo vizeSaparigrahArthaH, sa ca vizeSo bhedapradhAno nayaH, tadbalena kAlo'pIti, apizabdazcazabdArthaH, kAlazca dravyAntaramAgame nirUpitamiti kathayanti-"kati NaM bhaMte ! davvA paNNattA? goyamA cha davvA paNNattA, taM jahA-dhammatthikAe, adhammatthikAe, AgAsatthikAe, puggalatthikAe, jIvatthikAe, addhaasme"|| vinivRttau vA tuzabdaH, kasya vyAvartakaH? dharmAstikAyAdipaJcakAvyatiriktakAlapariNativAdino dravyanayasyeti, evaM kAlo'sti, sa cApekSAkAraNam , tathA ghaHzvo'dyAdIni kAlavacanAni svarUpavijJAnavyatiriktamukhyabAhyArthanibandhanAni asamAsapadatvAcchudaikapadatvAd rUpazabdavat , tathA hyaAdIni kAlavacanAni yathArthAni yathAbhyupagamamAptaistathA'bhidhIyamAnatvAt , pramANAvagamyaHprameyo'rtha ityevaMvidhavacanavat / evaM ca sati tadbhAvapariNAmalakSaNasUtrasamupanItaikavAkyabhAvasyotpAdavyayadhrauvyayuktaM sadasU029) guNaparyAyavad dravyam(sU0 37)ityetallakSaNasUtradvayasyAzeSapadArthavyApitvena kAlasyApi sattvadravyatvapariNAmitvadharmasadbhAvaH siddhaH // nanu ca kAlo nAmAvibhAgI paramaniruddhaH samaya evaikaH samucchinnapUrvAparakoTiH, ata eva cAstikAya iti neSTaH, pradezarahitatvAt , tasya ca prAgabhAvapradhvaMsAbhAvAvasthe asatyAveva vaya'vRttazabdAbhidheye, tatazcotpAdavyayadhrauvyayogitA kutaH? kuto vA guNaparyAyavadravyatA kAlasyeti / atrocyate-jinavacanamanekanayazatavibhaGgavRttivyanusyUtasa kalavastubhUmivyApi pradhAnopasarjanIkRtetaretararUpadravyaparyAyobhayanayAvakAle utpAdAdimattA lambi na kacidekAntena pratiSThate, prathitamevaitat , yataH yo'pi hyasAva vibhAgaH paramaniruddhaH samaya eko niSpradezaH so'pi dravyaparyAyAvabaddhavRttireveti, dravyArtharUpeNa pratiparyAyamutpAdavyayadharmA'pi svarUpAnanyabhUtakramAkramamAvyanA 1 kati bhadanta ! dravyANi prajJaptAni ? gAtama ! SaD dravyANi prajJaptAni, tadyathA-dharmAstikAyaH, jIvAstikAyaH, AkAzAstikAyaH, pudgalAstikAyaH, jIvAstikAyaH, addhaasmyH| .

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sUtra 38] svopajJabhASya TIkAlaGkRtam dyaparyavasAnAnantasaGkhyapariNAmaparyAyapravAhavyApinamekamevAtmAnamAtanoti, atItAnAgatavartamAnAvasthAsvapi kAlaH kAla ityavizeSazruteH sarvadA dhrauvyAMzAvalambanAt sAmAnyaparamArtha eva, ataH sanneva na kadAcidapyasana, sa eva hyaHprabhRtipayoyairutpAdavyayasvabhAvaiH pratipayoMyamAghrAtasvarUpatvAdAvirbhAvatirobhAvAvanubhavan vinAzIti, tadyathA-zvobhAvena vinazyAdyatvena prAdurbhavati, adyatvenApi vinazya hyastvenotpadyate, kAlatvena tu zvo'dyayaHparyAyeSu sambhavitvAdanvayarUpatvAd dhruva eva, tato ya evotpadyate sa eva vinazyati dravyArthataH sa evAvatiSThate ananyatvAt sarvadApi, tathA ya eva vinazyati sa evotpadyate'vatiSThate cetyutpAdavyayadhauvyANyekAdhikaraNAnIti, na hi zvo'dyAdaya utpAdavinAzAH kAladhrauvyamantareNa, nirbIjavAnnirAdhAratvAt khapuSpavat , nApi kAladhrauvyaM yaHprabhRtyutpAdavinAzAvantareNa, apariNAmitvAd vyomotpalAdivadeva / tasmAdevaM nirUpite vRtto vaya'ti ca dravyArthatvena kAlaH sadbhiH svapayothairAmRSTo vivakSita upanIto'stIti bhAvitameva // paryAyArthatayA tvatyantaviviktarUpatvAt payoyANAM pratyutpannamAtraviSayatvAdatItAnAgatayorabhAvAdeva na vRtto nApi vaiya'nniti, tena prakAreNAsattvam / ataH syAt sattvaM syAnAstitvamiti vyavasthAnAt san guNaparyAyavAMzca kAlaH , eSa ca nivartakahetoH karmaNaH kAlo'pekSAkAraNaM manuSyaloke pratyakSaliGgaH, tAni ca liGgAni pratiniyamavartIni varSoSNazItavAtAzanihimataDidabhragarjitolkAGkurakisalayapatraphalaharitaprasUnodayapravAsatArAnucakrakramAdIni, tathA prayogo'pi-pratiniyatavyavasthAbhAvino varSA. divanaspatyAdipariNAmA yathAsvaM pariNAmikAraNavyatiriktApekSAkAraNadravyAntaravRttisApekSaprAdubhovAH, asantataikarUpapariNAmatve sati pratiniyatavyavasthayotpadyamAnatvAt , tadAnImAtmalAbhatvAda, tadbhAvamApAdyamAnatvAd , bahiHprakAzApekSirUpAntaravinizcayAbhimukhIbhUtacakSurindriyavijJAnavat, svasamaye vA dharmAdharmadravyopakArajanitajIvapudgalagatisthitivat , ardhatRtIyadvIpavyApitve'pi samayasya bhogabhUmiSu nAsti kizcit kAlaliGgaM, vyavasthitapariNAmatvAta, yataH sambhavatAmarthAnAM svayaM svabhAvena kAlo'pekSAheturuktaH, na nivartaka iti / evaM tabasambhavi liGgo'pi bhogabhUmiSu yathA'sti kAlastathA'rdhatRtIyadvIpakSetrAd bahirapi - bhAvavRttI to kimiti nAbhyupagamyate ? api ca-vartanaM tatrAsti paratvAparatvAdi.. kAlasyApakSitA liGgaca. pratyakSadRzyamAnakAlaliGgatvAd bharatAdikSetravat syAt tatra kAla iti, atrocyate-satyAmapi tatra bhAvAnAM vRttAvavizeSeNa tasyAH kAlaliGgatvAbhAva ityasiddhatA hetoH| nahi sarvA vRttiH kaalaapekssaa| yatra tu kAlastatrAsau vartanAdyAkAreNa pariNamata iti niymH| kadAcid vA zaGketa paraH bAhyadvIpeSu vRttirbhAvAnAM kAlApekSA vRttizabdavAcyatvAt prayoganirapekSehatyacUtakusumavRttivaditi, etadapyayuktam, aloko hi samprati vidyamAnatvAd vartate, na ca tatra kAlo'stItyanaikAntikatvAt, samayavRttyA vA'nekAntaH, 1 'nantarasaMkhya' iti ka-pAThaH / 2 vartyati naitena' iti ka-pAThaH / 3 'paravyakta iti pratyantare' iti ga-TI-pAThaH / 4 'zabdAvAcyatvAt' iti kaapaatthH| 5' vA'naikAntaH' iti ka-kha-pAThaH /

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432 tattvArthAdhigamasUtram [ adhyAyaH 5 tasAnmAnuSaloka eva kAlaH, sa ca pariNAmI, na punareka eva vicchinnamuktAvalImaNivadavidyamAnapUrvAparakoTirvartamAnaH samayo'bhyupeyate, niranvayasamayotpAdavinAzaprasakteH, ekanayAvalambitvaM caivaM syAt , ato'narpitadravyanayamatAnusAribhiH santatipakSapratijJAnAd vidyamAnataiva pUrvottarasamayayoH, vartamAnasamaya evottarasamayarUpeNotpadyate tathApariNAmAt, nApUrvamutpadyate khapuSpAdi, nApi niranvayameva kizcid vinazyati kAryatvAt tatsantAnapatitatvAdupAntyasantAnanirUpatvAt , na punaH sarvathaivodbhavavinAzau nirAdhArAveva, dhrauvyaM tayorAdhArastasmin sati tayorbhAvAditi / yacca paratvAparatvAdi kAlaliGgamabhyadhAyi prAk tadapi nayAntarAbhiprAyAdeva, anyathA tu sthitivizeSApekSe hi paratvAparatve, SaSTivarSAd varSazatikaH parAparatvAdeH paraH, aparaH SaSTivarSa iti, sa ca sthAnavizeSaH SaSTivarSANAM zataM varSANAsthitivizeSApekSitA miti sthitereva, sA ca sattvApekSA, astitvAdeva bhAvAnAm, astitvaM cAnapekSamityuktam, tasAt kAlApekSe paratvAparatve na bhavataH, yogapadyamapi kartRSu vyavasthitaM teSAmeva kartRNAM kAMzcit kriyAvizeSAnapekSate, na kAlam , na ca te kriyAvizeSAstAbhyaH kriyAbhyo'tyantameva nAnA bhavitumarhanti, yadA tu kAkatAlIyenaika: kartA tathAvidhakriyAmApadyate'nyo'pi ko tathaiva takriyApariNatastadA yugapaditi vyapadezaH, evamayugapadityapi bhAvanIyam // tathA cirakSiprayoreSa eva prapaJcaH, te ca gativizeSApekSe, gatizca paramANvAdidravyapratibaddheti // atha karasAdAdAvekanayAlambanena sUtrArthamupakramya punarnayadvayenopasaMharati bhavAnityAkSipte'bhidhIyate-viviktArthasUtrArthadarzanArthatvAt, ArSa hi SaSThaM kAladravyamitarad dravyaviviktaM darzayatyekanayapravRtteH / na ca jaine pravacane kazcideko nayaH samastaM vastusvarUpaM pratipAdayituM pratyalaH, yatastatpratidvandvinayAnusAri sUtramaparamAgame'sti kimidaM bhaMte ! kAlotti pavuccati ? goyamA ! jIvA ceva ajIvA ceva" / idaM hi sUtramastikAyapaJcakAvyatiriktakAlapratipAdanAya tIrthakRtopAdezi, jIvAjIvadravyaparyAyaH kAla iti satrArthaH, kalanaM kAla:-prativiziSTaparyAyotpAdasaGkhyAnam, kalyate vA'nena vastviti kAlaH, sa ca vartanAdirUpo dravyasyaiva paryAyaH, tatra svayaM sadbhAvena vartamAnamartha yA pracokAlasya paryAyatA dayati vartasva vartasva mA na vatiSThAH hetumaNNici "NyAsazrantho yuc" (pA0 ___ a03, pA0 3, sU0 107) iti strIliGge bhAve vartanA kriyA, sA ca vartiturthI vAdanAntaraM kAlastatpariNAmatvAt, dravyameva kAla iti karmadhArayavRttirdravyArthAbhedavivakSAyAm, nahi vartanAdikriyAbhyo bhinnaM dravyamasti, ekasyApi samayasya pratidravyamabhedena vRttatvAdAna 1' yato vartamAna ' iti k-kh-paatthH| 2 'prasRteH ' iti k-paatthH| 3 'samastavastu' iti ka-pAThaH / 4 kimidaM bhadanta ! kAla iti procyate ? gautama ! jIvAzcaiva ajIvAzcaiva / 5 "samayAi vA AvaliyAi vA jIvAti yA ajIvAti yA pavucada " iti pAThastu sthAnAGga (sU0 95) / 6' dravyasyaiva paryAyA' iti ka-kha-pAThaH /

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sUtraM 39] svopajJabhASya-TIkAlaGkRtam 433 ntyam, dravyaM ca dvividhaM jIvAjIvAtmakatvAt , tasAjjIvAjIvAH samayAvalikAdibhedavAcyAH, tatpariNatirUpatvAt , dravyAstikasya hi dravyaM dravyArthatAmAtramekama bhinnaM sarvavyApi, tathA'tyantamapAstavyatirekam , anvayamAtrasagrAhiNaH kAlasAmAnyamekamevopacaritavizeSam , atazcetanAcetanadravyaviSayA vartanA sAdisaparyavasitAdibhedena caturvikalpA sA dravyasya kAlaH surasiddhabhavyAbhavyaskandhAnAgatAtItavyomAdinidarzanasAdhyaH, addhAkAlasyApi sUryAdikriyAviziSTatvAnna dravyavyatirekitvam , yato yadAkAzakhaNDamuSNAMzunA svayamaMzubhizca saMyuktaM tasyA'hariti nAma, yadanyat sA rAtririti, tasyAhorAtrasya paramasUkSmo'tyantavicchedaH kazcidavibhAgI bhAgaH samaya ucyate / ettpcyvishessaashcaavlikaadyH| so'yamaddhAkAlaH samayAdiH samayakSetra. pratibaddho dravyakAlAnna vyatiricyate, evameSa nayaH prathamopanyastanayapratyanIkatayA pravRttaH sakalavastusadbhAvapratipAdanAyAkSama evetyubhayanayasAmagrIpratipAdyakstusvabhAvo niravadyA, sUtrakArasyApyeSa evAbhiprAyaH sUtreNaikIyamatamupanyasyataH, ityeke itthamAcakSate'nye tvanyatheti // samyagjJAnaM punaH sAmagryAmeva sampadyate, na prakArAntareNApIti, evaM prasiddhena kAladravyeNAnekarUpo vyavahAraH pratIyate vRttavartamAnavaya'dviSaya iti // 38 // ___iha (sU038) dravyalakSaNAdhikAre'bhihitam-kAlazcetyeke iti dravyatvapratipipAdayiSayA, kAlasyAsya ca dravyatve satyupakAreNa bhavitavyamityupakAro vartanAdilakSaNaH prathamameva pratipAditaH, tathA dharmAdidravyANAmasakhyeyAH pradezAH, tathA dharmAdharmayorityAdinA sUtrakalApena pradezaparimANamabhihitam, asya tu kAladravyasya noktaM pradezaparimANam , tatra tadvivakSayA tvidmucyte-so'nntsmyH| athavA ekAntena kAladravyamekamapariNAmIcchanti kecita, tatpratikSepArthamidamAhakAlasya samayAH sUtrama-so'nantasamayaH // 5-39 // TI-sa ityanantarasUtrapratipAdito dravyavizeSaH kAlAkhyo'nantasamayaH pariNAmI pratipattavyaH, tatrAvibhAgI yaH kAlaH paramaniruddhazca samayaH sa kAlAvayava ityarthaH, sa ca na mAktaH, kiMtarhi ? pAramArthikaH, anantazabdaH sakhyAvAcI, anantAH samayA:-payoyA bhedA yasyAsAvanantasamayaH / uktaM (sU0 37)-guNaparyAyavad dravyalakSaNaM, sarva ca dravyamanantaparyAyamiSyate, te ca paryAyAH svaparabhedabhAjaH, yathaikasyANoH zuklasurabhitiktAdayastadanyadravyavartinazca saMsthAnavarNAdayaH, tathaikasya kAladravyasyAnantapradezasyAnye'pi sattvajJeyatvadravyatvakAlatvAdayo'rthaparyAyA vacanaparyAyAzcAnantA eva, vartanAdilakSaNasyAtItasAmpratAnAgatazabdavAcyAH pariNAmavizeSA iti, enamevArtha bhASyeNa spaSTayati bhA0-se caiSa kAlo'nantasamayaH / tatraika eva vartamAnasamayaH, atItAnAgatayostvAnantyam // 39 // 1. sarva eSa ' iti k-kh-paatthH|

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-- tattvArthAdhigamasUtram [ adhyAyaH 5 TI-sa caiSa kAla ityAdi / sa iti prakrAntaparAmarzAdeSa ityanena sUtreNAnusandhIyate kAlaH, cazabdo hetau, yasAdanantasamayastataH pariNAmIti, anAdyanantabhAvinyAM samayaparamparAyAM sakhyAnaM pratyanirdiSTalakSaNAyAM viziSTasakhyAnirUpaNAyedamAha-anantasamaya iti / sapradezaH kAlo dravyatvAdAtmAkAzAdivat , tatazca pariNAmyapi pradezavatvAt tadvadeveti, tatreti tasmin kAladravye vartamAne, eka eva pradezaH samayalakSaNaH tiryagardhatRtIyadvIpasamudradvayavyApI UdhrvamadhazcASTAdazayojanazatapramANaH kAlacchedenAnavayavaH kSetracchedenAdezo'pi kalpitAvayavo bhAvabhedena vA sAvayavaH, zeSadravyopakAryopakArakatvena svagatena cAgurulaghulakSaNena pariNAmeneti, na cAyamassAkamekAntAgraho'navayava eveti, kintu vibhajyAvibhajyArthasya vyAka raNAdarpitAnarpitasiddheH kAlato dravyatazcArpito'navayavaH, tasyotpattyanakAle'vayavavicAraH ntaravinazvaratvAt , ekasya samayasya kAlakRtA dezA na santyeva, yathA kAlakRtadezairanavayava evaM dravyakRtadezairapIti, kSetrato bhAvatazca sAvayava eva, utpadyamAnasamayapariNAmikAraNamaMtItasamayakArya vartamAnAvasthAmanubhUya vRttaparyAyamanubhaviSyati, prAptavartamAnatvAcca vaya'tyapItyekaikasamayasya dravyatA, ataH pradezAvayavabahutvAt kA yevyapadezyo'pi, kAladravyapradezAvayavainosti kAyatA, vyavahArastu rUDhyA'stikAyaiH paJcabhireva pravacane, na caitAvataivAsyAstikAyatA'pahnotuM zakyA, Agame tu kacit pradeze nityatayA vyavahAraH, kcidnitytyaa|n caikAntena nityatvamanityatvaM vAyuktamityalaM prsnggen| prakRtamucyatevartamAna ekaH samaya iti nirUpyaivamatItAnAgatayornirUpaNAyedamAha-samayarAzyoH kiyatI sakhyeti // atItAnAgatayostvAnantyam // atItAH saparyavasAnA vartamAnAvadhikAH santatyA'nAdyA ityato'nantAH, tathA'nAgatAH sAdyA vartamAnAvadhikAH paryavasAnazUnyAH santa. tyaiva, anantasya bhAva AnantyaM-saGkhyAkhyo guNaH, sa ca na sakhyeyasaGkhyA nAsakhyeyasaikhyeti, kiM tarhi ? anantasaikhyaiva, tuzabdaH samuccaye / atIto'nAgatazca samayarAzirananta iti, sau cAtItAddhA anAgatAddhA ca zeSakAyebhyo'lpabahutvacintAyAM pRthagevoktA, na pazcAstikAyadharmatveneti, abhavyebhyo'nantaguNAH siddhAH, siddhebhyo'tItasamayarAzirasakhyeyaguNaH, asAd bhavyAstvanantaguNAH, bhavyebhyo'nantaguNAH vatsyetsamayAH, ityetadalpabahutvamastikAyapaJca( tva eva ) kAladravyasya ghaTata iti // 39 // bhA0-atrAha-uktaM( a0 5, sU0 37) bhavatA-guNaparyAyavad dravyamiti / tatra ke guNA iti / atrocyate ... TI0-atrAha-uktaM bhavatetyAdinA sambandhamAvedayati / dravyAdhikArasambandhena kAladravyaM saparyAyamabhidhAya guNaparyAyasvarUpaM nirUpayitukAmo bhASyakAraH parameva praznaM kArayati / , 'matItaH samaya' iti ka-pAThaH / 3 'mya' iti ka-pAThaH / 3 'sa cA' iti ka-pAThaH /

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- sUtra 40] svopajJabhASya-TIkAlaGkRtam 435 pratipAditaM bhavatA-guNaparyAyapariNAmi dravyam, tatra ke guNA yaistadravyaM guNavaditi dizyate ? guNagrahaNAca paryAyA gRhItA evetyato na bhedena praznaH, prAk ca pratipAditameva guNAH paryAyA iti caikamityukte AcArya Aha-anocyata iti / guNasvarUpamabhidhIyate, yAdRzA dravyaguNAstAdRzAH pratipAdyanta iti saGgirate guruH // sUtram-dravyAzrayA nirguNA gunnaaH|| 5-40 // ____TI0--sthityaMzo dravyaM sa Azrayo yeSAM pariNAmi kAraNaM pariNAmavizeSANAM guNAnAM te dravyAzrayAH, pariNAmipariNAmalakSaNa AzrayAyibhAvo nAdhArAdheyalakSaNaH, kuNDabadarAdivat / na ca samavAyalakSaNaH saMbandho yujyate dravyaguNAnAmanupapatteH / astu tAvad dravyaguNAnAM samavAyalakSaNaH sNbndhH| samavAyasya guNAnAM ca yaH sambandhaH sa kiM samavAyo'tha sambandhAntaram ? / yadi samavAyaH, tasya teSAM ca kimabhidhAnaH sambandha iti / samavAyazcet, anavasthA, sambandhAntaramiti cet , AgamavirodhaH spaSTataramucyate, samavAyAkhyaH sambandhaH samavAyinoryadi vartate, tataH saMyogavRttyA samavAyavRttyA vA varteta ? saMyogavRttyA tAvanna vartate, kutaH 1 adravyatvAd, dravyaviSayo hi saMyoga iSyate, na pundrvygunnvissyH| atha samavAyavRttyA vatete tatra samavAyastato yadyanyasamavAyavRttyA so'pi vartate tato'navasthorAhaNIyA // evamukte vArtikakAreNoktaM samavAyo na kacid vartata iti brUmaH, anAzrita evAsau svatantraH sambandho bhavatItyetadapyayuktam / yadi dravyaguNayornAzritaH kayAcid vRttyA na tarhi dravyaM guNaiH sambaddhaM tena samavAyAkhyena sambandhenAnAzritatvAd dravyaguNayorghaTapaTAdivat, ghaTapaTayorhi paraspareNa nAsti samavAyalakSaNaH sambandhaH, tasAd dravyaM pariNamate, guNapayoyAH pariNAmavizeSAH, te ca guNA nirguNAH / nahi zuklaghaTakapAlAdInAM guNaparyAyANAmanye guNaparyAyAH santi, dravyasya pariNAminaH zuklAdipariNAmo ghaTakapAlasaMsthAnAdizca pariNAmaH, na punastasyaiva zuklAderanye zuklAdayaH kumbhAdisaMsthAnasya vA'nye saMsthAnAdayastatpariNAmA vidyante, ityato nirguNAH / enamevArtha bhASyeNa sphuTayati bhA0-dravyameSAmAzraya iti dravyAzrayAH, naiSA guNAH santIti nirgunnaaH40|| TI0-dravyameSAmAzraya ityAdi bhASyam / dravyaM bhavyaM yogyaM yugapadayugapadbhAvinyAH guNaparyAyapariNateH sthitiH sAmAnyameSAmutpAdavyayalakSaNAnAM jJAnAdizuklAdighaTakazakalAdInAmAzrayaH, pariNAmyartho dravyaM, taddhi jJAnazuklAdighaTakAditayA pariNamate, bhUyastenAkAreNa vinivartate, dravyatayA vyavatiSThate, tadeSAmupana iti drvyaashryaaH| itizabda evazabdArthe / evazabdastvavadhArayati, pariNAmipariNAmalakSaNa evAzrayAzrayibhAvo na prakArAntareNa, pariNAmipariNAmayozca dravyaparyAyanayadvayApekSayaikatvAnyatvabhajanAvidhirudrAhya iti / taM bhajanAvidhimupanyasya 1. NAmo'tastasyaiva ' iti.ka-kha-pAThaH /

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pAvArthAdhigamatram [adhyAyaH 5 ti-naiSAM guNAH santIti nirguNAH / eSAM jJAnAdizuklAdInAM guNAnAM nAnye guNAH kecana santIti nirguNAH, dravyAd vyatireke satyetadupapadyate, guNaguNinormeda ityarthaH / tat tu nAstyekAntena / itizabdotrAvyatirekanayavAkyopanyAsArthaH / naiSAM guNAH santIti bhedanayapradhAna vacanam / na ca bhedaparamArtha eva jainaH kRtAntaH, sakalasya vastuno bhedAbhedarUpatvAt / yadA tu dravyameva tathA pariNataM jJAnAdyAtmanA zuklAdyAtmanA vA tadA dravyasya tAdAtmyAd guNAnAM svarUpaM bhinna nAstyeveti, evaM ca zuddhadravyAstikAdezAdananyatvameva nairguNyaM, paryAyavivakSAyAM tu syAd guNapradhAnatvAt paryAyanayasyeti, kadAcidAzaGketa paraH-satAM guNAnAM nirguNatvaM cintyate'tyantazuddhadravyAstikapakSe guNA eva na santi kuto'nanyatvamiti ? / ucyate-na santItyetadayuktam , santi guNAH, kintu dravyAdavyatiricyamAnasvarUpAH, tad yadi dravyaM zuklAkAreNa pariNataM bhavati, tadA kRSNAkArapariNAmo nAstIti sphuTaM nirguNatvamiti // 40 // bhA0-atrAha-uktaM (sU0 36 ) bhavatA-bandhe samAdhiko pAriNAmikAviti / tatra kaH pariNAma iti / atrocyate TI0-atrAha-uktaM bhavatetyAdinA sambandhamAcaSTe / bhavatedamuktaM (sU0 36)-bandhe samAdhiko pAriNAmikAviti, samaH samaguNasya pariNAmaM vidhatte, hInaguNasyAdhikaguNaH pariNAmamApAdayatIti, tathA nAmAdisUtra(1-5)bhASya idamabhihitam-bhAvato dravyANi dharmAdIni saguNaparyAyANi prAptilakSaNAni vakSyante, prAptizca pariNAmaH, sa ca sakaladravyaviSaya eva pipRcchiSataH, tatra sUtre bhASye vAkaH pariNAmazabdavAcyo'rtho yamaGgIkRtyedamuktam-samaguNo'dhikaguNo vA pariNAmamApAdayatIti, evaM manyate kimarthAntarabhUtaM pariNAma janayantyAhosvit ta eva svarUpamajahato dravyavizeSA vaiziSTayaM pratipadyamAnAstathA bhavantIti sandehabhAjA pRSTe bhASyakRdAha-atrocyata iti / kimucyate ? yat pRSTam / kizca pRSTam ? pariNAmasadbhAvaH paJcavidhasya SaDvidhasya vA dravyasya dhrmaadeH| sUtram-tadbhAvaH prinnaamH|| 5-41 // rI0-tasya bhAvastadbhAvaH, tasyeti dravyaSaTakasyAbhisambandhaH, tadeva hi dharmAdidravyaM tena tenAkAreNa bhavati, gatisthityavagAhazarIrAdijJAnAdivRttasamayAdinA, bhUtirbhavanamAtmalAbho bhAvaH prinnaamH| tasyeti kartRlakSaNA SaSThI, bhavaterakarmakatvAt / tAnyeva hi dravyANi tathA bhavanti, na kUTasthAnyavatiSThante, na sarvathotpadyante, nApi sarvathocchidyante, tasmAt sAmAnyarUpaH pariNAmo'nuvRttirUpatvAt , anuvartate hi sarvatra gatyAdiSu dhamodidravyaM svarUpamajahat , tathAvidhadharmadravyAdInAM samAnabhAvaH sAmAnyam , kaSaSThayA dravyAdaya eva samAnA bhavantIti sAmAnyameva, tadbhAvalakSaNaH pariNAmaH, ityetadeva bhASyeNa prakAzayati pariNAmasvarUpam / / 1 'tadyadA' iti k-paatthH|

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sUtra 41] svopakSamASya-TIkAlaGkRtam 437 bhA0-dharmAdInAM dravyANAM yathoktAnAM ca guNAnAM svabhAvaH svatattvaM pariNAmaH // 41 // sa vividhH| TI-dharmAdInAM dravyANAmityAdi bhaassym| dharmo gatyupagrahakallokAkAzavyApI, sa dhAdiryeSAM tAni dharmAdIni dravyANi, AdizabdAdadharmAkAzapudgalajIvakAlAkhyAni, teSAM svo nijo bhAvo bhUtirAtmalAbho'vasthAntaraprAptiH pariNAmaH / parizabdo vyAptau, doSeNa parIto yathAdoSeNa vyAptaH, namiH prahatvamabhidhatte prahatvamRjutvamavasthAntaraprAptilakSaNaM dharmAdisvatattvaM, tena cotpAdo vinAzazca vyAptaH, samastasthityaMzasAmAnyenAvyApto notpAdo no vinAzo'stIti pariNAmazabdArthaH, samantAd bhAve vA pariH, parikhanativat, sarvatrArthAbhidhAnapratyayeSu namanamanvayAMzAnuvedhaH, vIpsArtho vA parizabdaH, yathA vRkSaM parisiJcati, vRkSaM vRkSaM siJcatItyarthaH / evaM dravyaM dravyaM parinamanaM pariNAmaH, svamAtmano vyatirekyapi dRSTaM gomahiSyajAvikAdi tavyavacchedArthamAha-svatattvamiti / tasya bhAvastatvaM dharmAderavasthAntarApattiH, svaM ca tat tattvaM ceti svatattvaM-dharmasyaiva nijamavasthAntaram, na tvadharmAderavasthAntaraM, dharmadravyasya pariNAmaH, evamadharmAdidravyANAmapi svasvAvasthApattiH pariNAmo draSTavyaH, dharmo hi ganturgatyupagrahAkAreNa pariNamate svarUpAparityAgena, sthityupagrahAkAreNa sthAturadharmaH, vyomA'pyavagADaravagAhadAyitvenopajAyate, pudgalAH zarIrazabdAdirUpeNa, AtmA jJAnadarzanopayogavRttyA nArakAdibhAvena ca, kAlo'pi vartanAdiprapaJcena pariNamate, tathA yathoktAnAM guNAnAmiti, yena prakAreNoktAH zuklAdighaTakapAlAdaya ekajAtIyatvena, na bhinnajAtIyatayA, guNAH pRthak paryAyAzca pRthagiti, ata eveha paryAyagrahaNaM na kRtam, guNaparyAyayorekatvAt , te'pi hi zuklAdayaH kRSNAditvena pariNamante varNAdisAmAnyamamuzcantaH, kumbhaparyAyo'pi kapAlAvasthAprApI mRtsvabhAvamaparityajan, kapAlAdayo'pi zakalazarkarApAMzutruTiparamANurUpeNeti, paramANavo'pi rUpAdyAtmanA byaNukAdiskandhAtmanA vetyevaM dravyANi sarvadA sUkSmasthUlabhedotpAdavyayarUpeNa pariNamante, guNAnAM ca pariNAmAbhyupagame guNavattvamarthAdevAbhyupetaM bhavatItyanekAntavAdasadbhAvaprarUpaNArthamidamevAvocad bhASyakAraH, athavA kSaNikAn padArthAn ye pratijAnate ta evamAhuH-utpattisamanantarameva dhvaMsante padArthAH, na hetumapekSante dhvaMsamAnAH, svAtmalAbhakSaNAnantaraM kSayaH vinAzaH kSaNa ucyate, niruktavidhAnAt , tadyogAt kSaNikamiti / Aha ca "kSaNovAceha naruktai-rutpannAnantaraM kSayaH / nirhetuH so'napekSatvAt , tadyogAt kSaNikaM matam // " yathA payaHpratIpAdayaH pratikSaNamanye cAnye cotpadyante niravazeSapUrvanAzasamakAlam , evamanye'pi mahIdhrAdaya ityasya pratikSepAyedamAha-tadbhAvaH pariNAmaH / pariNAmAdanyathAtvaM 1 ' samatvAt ' iti ka-pAThaH / 2 'dravyaM namanaM ' iti ga-pAThaH / 3 'tvena guNAH ' iti ka-pAThaH / 4' kSayaH kSaNa ' iti ga-pAThaH / 5 ' rutpattyanantaraM,iti ga-pAvaH /

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438 tattvArthAdhigamasUtram [ adhyAyaH 5 dIpakSIrAdiSu na, svajAtyanucchedAta , kazcit paryAyo'paityaparaH prAdurasti pudgalacaitanyajAtyanucchedena tasya, tasya tathAbhAvaH pariNAmaH, so'nyatvadurbuddheH kAraNam , utphaNaviphaNakuNDalaprasAritAnekAvasthasarpavadekamanvayi tat pariNamate, na tu pUrvocchedena sarvathA'nyasyotpAda iti pUrvoktena vidhinA prapaJcyam, vRttyakSarANyapi kSaNabhaGganirAsadvAreNa samarthanIyAnIti / athavA kaizcit pariNAmalakSaNamuktam-"avasthitasya dravyasya dharmAntaranivRttirdharmAntaraprAdurbhAvazva pariNAma" iti, tadapAkaraNAyAvAci tadbhAvaH pariNAmaH, tatrAvasthitaM yadi kUTasthaM vivakSitam, tatastasya ye dharmA utpAdavinAzalakSaNAstadAkAreNa tannotpadyate'sthitatvAdeva, tAdRgapyastIti zraddhayA pratipattavyam , dharmA evotpadyante vinazyanti vA vyatirekiNaH, athAnanye dravyAd dhamostato dharmotpAde dharmavinAze cAnanyatvAdeva dravyeNApi tathaiva bhavitavyamiti nAstyavasthitatvam , atastadbhAvalakSaNa eva pariNAmo'bhyupeyaH, tadeva hi dravyaM tathA bhavati, guNo vA svabhAvaH svatattvaM pariNAmaH pariNAmino dravyasyeti niravadyaM pariNAmalakSaNamiti // 41 // sa vividha ityAdinA sambandhaM kathayati, sa eSa pariNAmo'nantarasUtrokto yAthAtmyopalabdhinimittatvAd dve vidhe yasyAsau dvividhaH / ke punaste ityAha sUtram-anAdirAdimAMzca // 5-42 // TI--avidyamAna AdirasyAsAvanAdiH-avidyamAnaprathamArambhaH pariNAmaH, yasAt pUrva nAsti paramastyAdiH sa tadvAn yaH sa AdimAn-prathamArambhapravRttiH, cazabdaH pariNAmeyattopasaMhArArthaH samuccayArtho vA / ka punarayaM pariNAmo'nAdiH ka cAsAvAdimAniti vibhAgena nirUpayati bhA0-tatrAnAdirarUpiSu dharmAdharmAkAzajIveSviti // 42 // ttii0-ttraanaadirityaadi| tatra-tayoranAdyAdimatoH pariNAmayoH, anAdirarUpiSu pariNAmo dharmAdharmAkAzajIveSu, kriyApadAdhyAhArAd bhavati / itishbdo'bhyuccyaarthH| kAladravye cAnAdipariNAmaH, tatra dharmadravyapariNAmo'nAdirasaGkhyeyapradezavatvaM lokAkAzavyApitvamamUrtatvaM gantugatyapekSAkAraNatvenAgurulaghutvamityAdiH, adharmadravyasya tu sthAsthityapekSAkAraNatvaM vizeSaH, zeSa samAnam , Atmano'pyete vA'pekSAkAraNarahitAH, anye ca jIvatvamavyatvAbhavyatvAdayaH pariNAmAH, svasyAnantapradezatvamamUtetvamagurulaghupayoyatvamavagAhakAvagA. hadAtRtvamityAdiH, kAlasya vartamAnAdiH pariNAma ityevamamUrtadravyeSu, rUpazabdo mUrtivacano mUrtizca rUparasagandhaspI iti // 42 // atha rUpiSu mUrtiSu paramANvAdiSu kimanAdiH pariNAma AhosvidAdimAnityata Aha1 'nyatvabuddheH ' iti gN-paatthH|

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sUtra 43] svopajJabhASya TIkAlaGkRtam 439 sUtram-rUpiSvAdimAn // 5-43 // TI0-rUpAvyabhicAriNaH sparzAdaya iti nopAttAH, sparzazca rUpAdyavyabhicArI kacit kiJcit kadAcidudbhUtazaktirbhavati, kacinnyagbhUtazaktiH, lavaNazakalAdivat / ataH sarve vAyvAdayazcaturguNAH, sparzavattvAt , tatrAnekaH pariNAmaH pudgaleSu vyaNukAdiskandhalakSaNaH, zabdAdiH zuklapItAdizca, tatra yadA dvAvaNU visrasAto ghaNukaskandhamArabhete, tadA dhyaNukaskandhapariNAma AdimAna , evaM zeSA api prayogavisrasAjanitA yathAvad draSTavyA iti, etadeva bhASyeNa spaSTayati___ bhA0-rUpiSu tu dravyeSu AdimAn pariNAmo'nekavidhaH sparzapariNAmAdiriti // 43 // TI0-rUpiSvityAdi / rUpameSAmeSu vA'stIti rUpiNaH, (prANisthAdAto) lajanyatarasyA' (pA0 a0 5,pA0 2, sU0 96) grahaNaM tatra samuccayArthavyAkhyAtam, rUpiNyapsarA iti ythaa| teSu rUpiSu rUpasparzarasagandhavatsu dravyeSu drutilakSaNepUtpAdavyayavatsvAdimAn pariNAmo'nekaprakAraH, sparzarasagandhavarNAdiH / sparzo'STadhA zItAdiH zItatarazItatamAdizca, rasaH paJcavidhastiktAdistiktatarAdizca, gandho dvidhA surabhirasurabhiH surabhitarAdizca, varNaH zuklAdimedAt paJcavidhaH zuklAdiH zuklatarAdizca, AdizabdAd byaNukAdisaGghAtabhedalakSaNaH zabdAdithetyevamanekAkAraH pariNAmaH pudgaladravyaviSayaH, janmAdivinAzAntavizeSasaMspRSTaH svarUpasAmAnyavizeSadharmAdhikArI tadbhAvalakSaNaH pariNAmaH AdimAn bhavati, tuzabdo vizeSaNArthaH, dravyatvamUrtatvasattvAdayo'nAdyA api pudgaladravye pariNAmAH santItyamumartha vizinaSTi, samuccayArtho vA tuzabdaH AdimAMzca, cazabdAdanAdizca / evaM tIrUpiSvapi dravyeSvAdimAnapi pariNAmo'stu, astyeva yogopayogalakSaNo jIveSu vakSyamANaH, dharmAdiSvapi bhavatu tadvadeveti, ko vA nivArayati santaM padArtham ? yathA svayaM ganturjigamiSApariNatasyAdhunA dharmadravyamupagrAhakaM bhavati, upagrAhakatvaM ca dharmaparyAyaH sa ca prAG nAsIt, tasya ganturgatipariNaterabhAvAt, adhunA copajAyamAnaH sAdireva, devadattagantugatyuparame'ntavAn, evaM janmavinAzavatvAt sAditvam, na copagrAhakatvamupagrAhyamantareNAsti, evamadharmadravyaM sthitipariNAmabhAjaH sthityupagraharUpeNa pariNamate, vyomApyavagAhuravagAhadAnaparyAyeNa, kAlazca vRttavartamAnAdipariNatyA bhavasyAdimAna, evameSa pariNAmo dravyArthikavyApArAd dharmAdisvabhAvI na dharmAdivyatiriktaH, kacid vainasikaH kacit prAyogikaH kacidubhayathotpAdavyayadhrauvyalakSaNatvAt sataH, na copacArastattvacintAyAmaGgabhAvaM pratipadyate, ityevamanumodAmahe tatrAdimantaM pariNAmam / ye tu manyante rUpiSvevAdimAn pariNAmo bhavati, nAmUrteSu dharmAdiSu, tepAmarUpidravyaparyAyAzrayavyavahA 1 'svAnAnekaH' iti k-v-paatthH| 2 'rameNa pariNatavAneva' iti ka-kha-pAThaH /

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440 tattvArthAdhigamasUtram [ adhyAyaH 5 ralopAdutpAdAdilakSaNAyogAt pariNAmAbhAvaH, apariNAmitvAcAnirdhAryamAtrasvabhAvAH syurdhamAdayaH, svata utpAdavyayapariNAmazUnyatvAt, tasmAt sarvatra kecidanAdyAH kecidAdimantaH pariNAmA iti nyAyaH, sUtrakAreNa tu bhajanApradarzanArthamevaM sUtranyAsaH kRta iti // 43 // . . yaduktamanantaramanAdyAdimatpariNAmA rUpiSvarUpiSu ca dharmAdiSu sarvatra bhavantIti tatpradarzanArthamamUrtekadravyamuddizyAdimatpariNAmanirdidikSayA sUtraM papATha sUtram-yogopayogI jIveSu // 5-44 // TI0-anantarasUtrAdAdimAnityetadanuvartate, tacca yogopayogayorvizeSaNatayA prayujyate, dvivacanAntamAdimantAviti, yojanaM yogaH-pudgalasambandhAdAtmano vIyevizeSaH, yujyate vA sa iti yogaH, kena ? AtmanA, zaktivizeSaH prApyata itiyAvat, kAyavAmanorUpeNotpAdaH, upayojanamupayogaH-caitanyasvabhAvasyAtmano jJAnadarzanAbhyAM svaviSayopalabhyAdivyApAraH praNidhAnAdilakSaNaH, upayujyate'nena veti samAdhivizeSastadvArako'rthaparicchedo'pyupayogastenAkAreNAtmano vyaaptiH| kRtadvandvanirdezAd yogopayogI jIveSu-AtmasvekadvitricatuHpaJcendriyeSapapadyamAnotpattikAlAvadhitvAdAdimantau, siddheSu tu sakalayogocchedAdupayoga eva kramavRttirAdimAneka iti / enamevArtha bhASyeNa sphuTayati bhA0-jIveSvarUpiSvapi satsu yogopayogI pariNAmAvAdimantI bhvtH|| TI-jIveSvarUpiSvapi satsu ityAdi bhASyam / dravyabhAvaprANaiH ajIviSurjIvanti jIviSyanti ceti jIvAH / jIveSviti nimittArthA saptamI / jIvanimittau yogapariNAmAvAdimantau bhavataH, tathApariNAmitvAdAtmanaH,athavA pariNAmyapi kathaJcid bhedavivakSAyAM svapariNAmAnAmAdhAratAM pratipadyata eveti, teSvAtmasu mUrtiviyuteSvapi bhavatsu / api. zabdo'pekSAyAm / yathA'yamapi vidvAn , evamaNvAdiSvAdimAn pariNAmo jIveSvapIti samAnam, bahuvrIhiNokte'pi matvarthIyaH kacidabhyanujJAtaH, pANinIye'pi "idhAryoH zatrakRcchriNi" ( a0 3, pA0 2, sU0 130, ) iti arUpazabdo vA'tIta(jAti)vacanastatazca sidhyati ca mtvrthiiyH| 'kRSNasarpa tvavalmIke' iti yathA, tatrAnyonyAnugatilakSaNasambandhAdAtmanaH kathaM vAmanoyogyA pudgalAnAM ca kAyAdyavaSTambhodbhUtA shktiryogH| bhA0-sa ca pnycdshbhedH|| TI0-sAmAnyena gamanAdikathanacintanakriyAlakSaNaH audArikavaikriyAhArakamizrayogAstrayaH, taijasakANe tvekaH, vAgyogaH satyamRSA'satyA (mRSA) ubhayabhedAccaturdhA, evaM manoyogo'pi caturdhA, upayogaH sAkArAnAkAralakSaNo jiivsvbhaavH| bhA0-sa ca dvaadshvidhH| mantau' iti k-paatthH| 2 'te'pyAtmasu' iti jainaanndpustkaalyprtipaatthH| 3 ' jJAnu pANinimA yathA-indrA0'iti pAThAntaram /

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sUtra 44] svopajJamASyaTIkAlaGkRtam 441 TI-matizrutAvadhimanaHparyAyakevalamatizrutAvadhyajJAnatrayabhedaH pUrvaH (prAcyaH ), paashcaattyshckssurckssurvdhikevlbhedH| etau yogopayogI pariNAmAvityanenAtmanaH sadbhAvA pattiM darzayati / AtmA kAyAdipudgalazatasambandhAt tAM tAM gamanAdikathanacintanakriyAM pratipadyate tadrUpIbhavati, kSIrodakavat mRddhaTavacca tAdAtmyaM pratipadyata itiyAvat / sa copajAyamAnakAlAvadhikatvAdAdimAn, santatyA tvanAdiH, upayogo'pIndriyanimittastabhirapekSazcAtmano jJasvabhAvatvAccaitanyarUpatvAt pariNAmaH sAmAnya vizeSarUpaH, santatyA'nAdiH, pratyekavivakSAyAmAdimAn , anayApi copayogalakSaNamAtmanaH sArvakAlikatvAt , yogopayogagrahaNAcAnyeSAmAtmanyanAditvaM prAyaH pariNAmAnAm / atha matyAdhupayogadvAdazakasya kiM svarUpamityArekite idamAha bhA0-tatropayogaH puurvoktH|| TI0-tatra-tayoyogopayogayoH upayogaH pUrvameva dvitIye'dhyAye vyaakhyaatH-svruupennoktH| " upayogo jIvalakSaNam", "sa dvividho'STacaturbhedaH" (a0 2, sU0 8, 9) ityatra / atha yogaH kiMsvarUpa ityAzaGkayAha bhA0-yogastu parastAd vakSyate // TI0-parastAditi upariSTAt SaSThAdhyAyAdisUtre "kAyavAcanAkarma yoga" ityatrA midhAsyate yataH tasmAdatra na vyAkhyAyate / tuzabdo hetvrthH| tadeva ca sthAnaM yogasvarUpanyAvaNenasya, ubhayatra vyAkhyA gauravamApAdayati, tasmAt tatraiva vyAkhyAsyAma iti, evaM sarvadravyANi pariNAmavanti svarUpeNa vyAkhyAtAnIti // 44 // iti zrItattvArthAdhigame arhatpravacane bhASyAnusAriNyA tattvArthaTIkAyAM paJcamo'dhyAyaH // 5 // ANARRAMMAR // prathamo vibhAgaH samAptaH // Jain'Education International

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sUtrAGgaH sUtrapAThaH 1 samyagdarzanajJAnacAritrANi mokSamArgaH "" 95 "9 99 "" " RRC m 55 "" 99 "" - "5 "" . 2 tattvArthazraddhAnaM samyagdarzanam 99 "" "" 3 tannisargAdadhigamAd vA 35 "" "" "" 35 123 "" "" 99 "" "" "" 25 "" "" "" "" "3 4 jIvAjIvAsravabandhasaMtraranirjarAmokSAstattvam "" "" sUtrakrameNAntarAdhikArasUcA "" "" 39 5 nAmasthApanAdravyabhAvatastannyAsaH 34 " Wo prathamo'dhyAyaH 1 adhikAraH samyakUzabdaphalam sUtropanyAsaphalam mArga iti ekavacane phalam bahUnAM kAraNatA samyagdarzanAt samyagjJAnasya bhinnatA sapratyayasamyak zabdArthaH indriyAnindriyaprAptisvarUpam tatvArthasyArthaH SaSThIsaptamyoH kathaMcidabhedaH prazamAdivyAkhyA nisargAdhigamavarNanam pariNAmabhedaH upayogarUpo jIvaH nisargaprAptirItiH jagatkartRtvavAdanirAsaH sthitibandhAdisvarUpam nisargAdhyavasAyaprAptiH pRSThAGkaH jIvAditattvasaptakasya svarUpam tattvamityekavacane hetuH AsravAdInAM tattvAnAM jIvAjIvayorantarbhAvaH jIvapadArthe nAmAdinyAsaH ***** ~ ~ ~ ~ ~ = 2 * * = x = m 3 25 26 27 28 29 30 31 32 "" 33 34 "" 35 36 37 "9 38 39 41 42 " 43 44

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444 tattvArthAdhigamasUtram adhikAraH sUtrAGka: sUtrapATha: nAmadravyAdivicAraH dravyANAM prAptilakSaNatA 6 pramANanayairadhigamaH adhigamasAdhanam pramANadvaividhyam pramANanayAnAM bhinnatA 7 nirdezasvAmitvasAdhanAdhikaraNasthitividhAnataH nirdezAdInAM vyAkhyA samyaktvasya nirdezaH AtmaparobhayasaMgamena samyaktvam kSayopazamAdInAM sAdhanatA AtmaparobhayeSu samyaktvavRttiH / samyagdarzanasya samyagdRSTezca dvidhA sthitiH 59 sAdhanavidhAnasaMkhyAnAM paraspareNa bhedaH 61 8 satsaGkhyAkSetrasparzanakAlAntarabhAvAlpabahutvaizva saGkhyeyAdisaGkhyAsvarUpam / pudgalaparAvartasyArthaH / 9 matizrutAvadhimanaHparyAyakevalAni jJAnam jJAnamityekavacane phalam matijJAnAdInAM vyAkhyA 10 tat pramANe pramANasaMkhyA pramANasya zabdArthaH 11 Aye parokSam parokSapramANam prAmANyam apAyasadvye parokSatA zrutasya parokSatA 12 pratyakSamandhat avadhyAdeH pratyakSatA

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445 pRSThAkara sUtrakrameNAntarAdhikArasUcA sUtrAGka: sUtrapAThaH adhikAraH anumAnAdInAM prAmANyavicAraH anumAnAdInAM vyAkhyA anumAnAdInAmindriyArthasaMbandhahetutA anumAnAdInAmaprAmApye hetuH 13 matiH smRtiH saMjJA cintA'bhinibodha ityanAntaram mateH paryAyAH 14 tadindriyAnindriyanimittam mateH kAraNAni indriyAnindriyanimittatA mateH 15 avagrahehApAyadhAraNAH avagrahAdyA matarbhedAH avagrahasvarUpam IhAyAH svarUpam apAyasya svarUpam dhAraNAyAH svarUpam 16 bahubahuvidhakSiprAnidhitAsandigdhadhruvANAM setarANAm avagrahAderbahvAdayo bhedAH alpAvagrahaH bahavagrahasya svarUpam 17 arthasya 18 vyaJjanasyAvagrahaH 19 na cakSuranindriyAbhyAm netrasyAprApyakAritvam matijJAnasya bhedavicAraH 20 zrutaM matipUrva dvayanekadvAdazabhedam zrutazabdasyArthaH AgamAdInAM vyutpattyarthaH zrutajJAnasya bhedaprarUpaNA aGgabAhyAdInAM sAmAyikAdInAM vyAkhyA aGgapraviSTAnAM AcArAdInAM vyAkhyA / 91

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446 sUtrAH sUtrapAThaH tatvArthAdhigamasUtram adhikAraH matizrutayoH prativizeSaH tIrthakaropadeze kAraNam gaNadharavizeSaNAnAM sArthakatA zrutajJAnasya mahAviSayatvAt aGgAdibhedaH 93 zrutasya zuddhata apAriNAmikatA ca 21dvividho'vadhiH avadherbhadau 22 tatra bhavapratyayo nArakadevAnAm devanArakayoravadhiH bhavahetukaH 23 yathoktanimittaH SaDvikalpaH zeSANAm naratirazcAM SaDDidho'vadhiH avadheranAnugAmikAdikA bhedAH 24 RjuvipulamatI manaHparyAyaH manaHparyAyasya bhedau RjumativipulamatyoH svarUpam 108 25 vizuddhayapratipAtAbhyAM tadvizeSaH 26 vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyAyayoH RjuvipulamatyorvizeSaH avadhimanaHparyAyayorvizeSaH kevalAnabhidhAnakAraNam 27 matizrutayonibandhaH sarvadravyeSvasarvaparyAyeSu 28 rUpiSvavadheH matizrutayonibandhaH avadheviSayaH 29 tadanantabhAge manaHparyAyasya 30 sarvadravyaparyAyeSu kevalasya manaHparyAyasya viSayaH " kevalasya viSayaH kevalasvarUpam " " 31 ekAdIni bhAjyAni yugapadekasminnA caturmyaH 107 108

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'sUtrAGkaH "" "3 "" "" "" 32 35 32 matizratAvadhayo viparyayazca 2200 "" " " 33 35 "" 33 sadasatoravizeSAd yadRcchopalabdherunmattavat "" 35 "" 33 "" 34 naigamasaGgrahavyavahArarjusUtrazabdA nayAH - 39 23 "" "" sUtrapAThaH dd "" 99 37 "" <99 "" 35 AMyazabdau dvitribhedau "" "" "" 35 "" 95 "" 33 33 "". 99 "" "" "" "" 35 "" 11. "" sUtrakrameNAntarAdhikArasUcA "" sny "" adhikAraH yugapadekajIve jJAnasaMkhyA kevale zeSajJAnAsadbhAve'nyamatam kramayugapadupayoga kSAyopazamikakSAyikatayA bhedaH matyAdInAM viparyayaH mithyAdRzAmajJAnitA mithyAdRSTInAM prakArAH mithyAdRSTeH ajJAnitve hetuH cAritrAnabhidhAne hetuH nayabhedAH naigamasya nirdeza: saGgrahasya svarUpam vyavahArasya vyAkhyA RjusUtrasya vicAraH AdhazabdanayabhedAH naigamasya dvaividhyam zabdasva traividhyam naigamalakSaNam saGgrahalakSaNam vyavahAralakSaNam RjusUtralakSaNam zabdalakSaNam sAmpratalakSaNam samabhirUDhalakSaNam evaMbhUtalakSaNam nayasya zabdArthaH BPG * pRSThAGkaH 108 109 110 111 112 "" "3 113 "" 35 114 "" 33 115 33 93 19 116 53 117 "" 118 39 "" 119 "" 39 130 R.C "

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cha8 tasvArthAdhigamasUtram sUtrAGka: sUtrapAThaH adhikAraH nayAnAmadhyavasAnAntaratA ghaTe nayAvatAraH sarvasyaikatvAdi pramANajJeyavat tantrAntaratA na nayakArikAH jIvAdau nayavicAraH jJAnAjJAneSu nayavicAraH adhyAyArthopasaMhAraH pRSThAGka: 121 122 125 .126 127 128 132 133 dvitIyo'dhyAyaH 2 136 137 138 " adhyAyasambandhaH 1 aupazamikakSAyikau bhAvau mizrazca jIvasya svatattvamaudayikapAriNAmiko ca bhAveSu aupazamikAdyA bhedAH aupazamikakSAyopazamikayobhinnatA 2 dvinavASTAdazaikaviMzatitribhedA yathAkramam aupazamikAdInAM bhedasaMkhyA 3 samyaktvacAritre aupazamikasya dvau bhedau : jJAnadarzanadAnalAbhabhogopabhogavIryANi ca kSAyikasya nava bhedAH 5 jJAnAjJAnadarzanadAnAdilabdhayazcatustritripaJcabhedA yathAkramaM samyaktvacAritrasaMyamAsaMyamAzca kSAyopazamikasyASTAdaza bhedAH 6 gatikaSAyaliGgamithyAdarzanAjJAnAsaMyatAsiddhatvalezyAzcatutryekaikaikaSaibhedAH 21 bhedA audayikasya lezyAvarUpam jIvabhavyAmavyatvAdIni 3 medAH pAriNAmikAH 145 147

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459 sUtrAGkaH . sUtrapAThaH sUtrakrameNAntarAdhikArasUcA adhikAraH astitvAdayaH sAdhAraNAH kriyAvattvAdayaH 148 149 8 upayogo lakSaNam upayogasya lakSaNatA upayogasya nityatA jJAnasvabhAvatve'pi ajJAnAdayaH 9 sa dvividho'STacaturbhedaH " " upayogasya bhedAH tacchabdasya sArthakatA sAkArAnAva upayoge jJAnadarzanabhinnatAyA nirAsaH 153 10 saMsAriNo muktAzca saMsArasya zabdArthaH 11 samanaskAmanaskAH manaso dvaividhyam 12 saMsAriNatrasasthAvarAH saMsArijIvabhedapradarzanam 13 pRthivyambuvanaspatayaH sthAvarAH 158 sthAvarANAM trayo bhedAH pRthvIkAyikAnAmaneke bhedAH apkAyikAnAM bhedapradarzanam .. vanaspatikAyikAnAM bhedanirUpaNam . 1. tejovAyU dvIndriyAdayazca trasA: " prasAnAM bhedAH trasatvasya dvaividhyam 15 paJcendriyANi 162 indriyasaMkhyApratipAdanam indriyasya zabdArthaH 16 dvividhAni indriyANAM mukhyabhedai 164

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450 sUtrAGkaH sUtrapAThaH 17 nirvRttyupakaraNe dravyendriyam "" 33 39 39 "" 33 33 18 labdhyupayogau bhAvendriyam "" "" "" 20 "" "" 19 upayogaH sparzAdiSu "" "" "" "" "" "" "" "" "" "" 21 sparzarasagandhavarNazabdAsteSAmarthAH "" "" "" "" 3" "" 33 "" sparzanarasanaghrANacakSuHzrotrANi 33 22 zrutamanindriyasya "" 35 "" "" 35 23 vAyvantAnAmekam "" "" 33 "" 24 kRmipipIlikAbhramaramanuSyAdInAmekaikavRddhAni 33 35 .39 tatvArthAdhigamasUtram 39 adhikAraH dravyendriyabhedau nirvRttIndriyavicAraH indrasthAna upakaraNendriyasvarUpam bhAvendriyabhedau labdhIndriyasya kAraNatrayApekSatvaM bhedAzva labdhIndriyasvarUpam upayogendriyasvarUpam nirvRttyAdInAM kramaH kopayogitA indriyanAmAni indriyANAM viSayAH ekasyArthasyAnekaviSayatA dravyakSetrAdInAmanimittatA prApyAprApyaviSayatA anindriyasya viSayaH bha manasaH svarUpam sthAvarANAmindriyaniyamaH dvIndriyAdInAmindriyavRddhiH nArakAdikrame hetuH bhASya pAThabhedaH pRSThAGkaH 164 "" 39 165 166 33 33 "" "" 167 168 66 169 "" "" 170 3 33 171 "" 39 "" 172 A 19 "9 173 "" 174 33 175

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451 sUtrakrameNAntarAdhikArasUcA adhikAraH pRSThAGka: sUtrAH sUtrapAThaH 25 saMjJinaH samanaskAH sampradhAraNasaMjJA upalabdhinAnAtvam AhArAdisaMjJAsvarUpam sampradhAraNena samanaskatAlakSaNam 176 177 24 vigrahagatau karmayogaH 178 saMsaraNasya dvaividhyam antargativicAraH yogavibhAgaH taijasasya bhinnayogAbhAvaH yogasvAminaH vigrahagatau nirupabhogatA 27 anuNirgatiH gateranuzreNitAniyamaH anuzreNau pudgalagrahaNe hetuH 28 avigrahA jIvasya sidhyamAnasya gatiniyamaH 29 vigrahavatI ca saMsAriNaH prAk caturthyaH " vigrahagatisaGakhyA vigrahe hetuH trisamayIM yAvad vigrahaH vigrahagatizabdArthaH trivakrAnupAdAne hetuH paJcasamayAnupAdAne hetuH avigrahe hetuH vigrahazabdasya paryAyAH vakragatau hetuH 60 30 ekasamayo'vigrahaH 186 vigraha samayamAnam 31 ekaM dvau vA'nAhArakaH

Page #499
452 khaabilmb sUtrA sUtrapATha: pRSThAH 187 adhikAraH vigrahe'nAhArakatA vAzabdasya vicAraH AhArasya traividhyam janmasUtre prastAvanA 32 sammUrchanagarbhopapAtA janma janmabhedAH sammUrchanajanmano vyAkhyA garbhajanmano vicAraH upapAtajanmanaH svarUpam anantarasUtrasambandhaH 33 sacittazItasaMvRtAH setarA mitrAzcaikazastayomayaH janminAM yoninavakam yonilakSaNam yonizabdasyArthaH kasya kA yoniH yoSidyonivicAraH nArakAdiSu yonivibhAgaH jIvayonisaMkhyA 34 jarAyvaNDapotajAnAM garbhaH garbhajajanmavatAM bhedAH upapAtajAnAM bhedAH 35 nArakadevAnAmupapAtaH " " 36 zeSANAM sammUrcchanam 37 audArikavaikriyAhArakataijasakArmaNAni zarIrANi saMmUrchanajA jIvAH satravicAraH zarIrabhedAH audArikAdizarIrANAM vyutpattiH 34 paraM paraM sUkSmam zarIrANAM parasparaM mahattvAtpatve

Page #500
sUtrAGgaH 386 39 pradezato'sakhyeyaguNaM prAk taijasAt "9 40 anantaguNe pare 99. 99 41 pratighAte "" 43 sarvasya "" " 99 42 anAdisambandhe ca "" 39 35 "" 19 "" 44 tadAdIni bhAjyAni yugapadekasyA caturbhyaH "" "" 39 45 nirupabhogamantyam sUtrapAThaH "" "" "" "" 46 garbhasammUrccha najamAdyam "" 39 "" "" "" "" 47 vaikriyamaupapAtikam 99 ," 48 labdhipratyayaM ca 93 "" 93 "" 49 zubhaM vizuddhamavyAghAti cAhArakaM caturdazapUrvadhara eva sUtrakrameNAntarAdhikArasUcA 33 25 adhikAraH zarIrANAM sUkSmatAdarzanam pradezApekSayA zarIratAratamyam taijasakArmaNayoH pradezamAnam taijasakArmaNayora pratighAtitA taijasakArmaNayoranAdiH sambandhaH sarvasaMsAriNAM taijasakArmaNavattA tejasasyAnAditAyAM matabhedaH ekajIve yugapat zarIrasaMkhyA yugapat paJcazarIryA abhAvaH kArmaNasya bAhyopabhogAbhAvaH audArikAdInAM prayojanAni audArikazarIrasya svAminaH audArikapramANam vaikriyasvAminaH vaikriyapramANam labdhyA vaikriyasadbhAvaH AhArakasya svarUpam AhArakasya svAmI 453 K 197 i-mng- 198 "" 199 64 200 "" "" "" 201 202 203 204 33 "" 206 207 "" "" "" "" "" 208 "" "" S "3 209

Page #501
211 215 454 . tattvArthAdhigamasUtram sUtrAGka: sUtrapATha: . adhikAraH caturdazapUrvadharasya vicAraH 209 taijase hetuH kArmaNasya svarUpam kArmaNataijasapramANam audArikasya vistareNArthaH vaikriyasya vistareNa vyAkhyA 212 AhArakasya zabdArthavistAraH 211 taijasasya vicAraH kArmaNavicAraH zarIrANAM nAnAtve hetavaH liGgasUtre prastAvanA 216 50 nArakasammachino napuMsakAni napuMsakavedavanto jIvAH 51 na devAH devAnAM vedau AyuSo'pavartanAdi 218 AyuSo dvaividhyam apavartane'pi kSayAbhAvaH 220 yugalino'pyAyuSo'pavartanam 221 52 aupapAtikacaramadehottamapuruSAsaGkhyeyavarSAyuSo'napavAyuSaH anapavAyuSaH svAminaH apavartanIyAyuSi hetuH 222 AyuSo hAse'pi kRtanAzAdidoSAbhAvaH 224 apavartane'pyakSayatve dRSTAntaH 225 prakRtasya samarthanam 226 219 "

Page #502
455 sUtrakrameNAntarAdhikArasUcA adhikAraH sUtrapATha: tRtIyo'dhyAyaH 3 1 nArakAdhikAraprastAvanA 228 nArakAdhikArasthAnAni 1 ratnazarkarAvAlukApaGkadhUmatamomahAtamaHprabhA bhUmayo ghanAmbuvAtAkAzapratiSThAH saptAdho'dhaH pRthutarAH 229 narakapRthvInAmAdhArAH ghanazabdaphalam 230 kharapaGkAdipratiSThAtvam pratiSThAne lokasthitihetuH 231 adhaHpRthvInAM saptatvaniyamaH 232 asaGkhyaprastAre nirAsaH pRthvInAmAkAro nAmAni bAhalyaM ca / 233 ghanodabhyAdimAnam 2 tAsu narakAH 234 nArakANAM sthAnam " " nArakAvAsAnAM saMsthAnAni nAmAni ca 235 narakeSu prastarANAM narakAvAsAnAM ca saMkhyA 236 3 teSu nArakA nityAzubhataralezyApariNAmadehavedanAvikriyAH 237 narakanArakANAM svarUpam nArakANAM lezyA nArakANAM pudgalapariNAmaH nArakANAM zarIrasvarUpaM mAnaM ca nArakANAM vedanA 240 4 parasparodIritaduHkhAH 241 kSetrajA vedanA 242 parasparodIritaM duHkham 5 sakchiSTAsurodIritaduHkhAzca prAk caturthyAH paramAdhArmikakRtA vedanAH 243 6 teSveka-tri-sapta-daza-saptadaza-dvAviMzati-trayastriMzatsAgaropamAH sattvAnAM parA sthitiH 214 238 239

Page #503
pRSThAGka: 244 245 248 249 udde tattvArthAdhigamasUtrameM sUtrapAThaH adhikAraH nArakANAM parA sthitiH nArakANAmAgatirgatizca nArakeSvasaMbhavinaH padArthAH lokAnubhAvajAH padArthAH lokasya traividhyam tiryaglokaprastAvanA 7 jambUdvIpalavaNAdayaH zubhanAmAno dvIpasamudrAH dvIpasamudravyavasthA dvIpasamudranAmAni 8 dvidviviSkambhAH pUrvapUrvaparikSepiNo valayAkRtayaH dvIpasamudrasaMsthAnam 9 tanmadhye marunAbhitto yojanazatasahasraviSkambho jambUdvapiH jambUdvIpasvarUpam merusvarUpam 10 tatra bharata-haimavata-hari-videha-ramyaka hairaNyavatairAvatavarSAH kSetrANi bharatAdikSetrasvarUpam naizcayikadigapekSayA vyavasthA 11 tadvibhAjinaH pUrvAparAyatA himavan-mahAhimavam-niSadha-nIla-rukmi-zikhariNo vaMzadharaparvatAH himavadAdivarSadharasvarUpam himavadAdInAM mAnam bharatasya jyAmAnAdi vaitAtyo devakuravazva uttarakuruvidehAdayaH kSudramandarasvarUpam paridhyAnayanAdikaraNam 12 dvirghAtakIkhaNDe dhAtakIkhaNDe kSetrApAtidezaH izakArI 250 . 251 253 . 254 255 256 / 257 258 261 , 262 13 puSkarArdhe mAnuSottaraH parvataH

Page #504
457 pRSThAGka: 263 264 265 sUtrakrameNAntarAdhikArasUcA .. . sUtrAGkaH sUtrapAThaH adhikAraH 13 puSkarArdhe mAnuSottarAbhidhAne kAraNam " " naraloke dvIpasamudrAdisaMkhyA 14 prAGa mAnuSottarAnmanuSyAH manuSyANAM sthAnam 15 AryA mlecchAzca manuSyabhedAH kSetrAryAdikAzca antaradvIpakAH 16 bharatairAvatavidehAH karmabhUmayo'nyatra devakurUttarakurubhyaH karmAkarmabhUmisvarUpam 17 nRsthitI parApare tripalyopamAntarmuhUrte narAyuSo mAnam 18 tiryagyonInAM ca tiryagAyurmAnam pRthvIkAyAdInAmAyurmAnam " 266 267 268 269 caturtho'dhyAyaH 4 sUtrAGkaH sUtrapAThaH adhikAraH pRSThAGka: adhyAyopodghAtaH 1 devAzcaturnikAyAH 272 devAnAM bhedapratipAdanam devazabdasya vyutpattyarthaH caturvidhadevAnAM janmanivAsabhUmayaH devAnAM paJcavidhatvam 274 2 tRtIyaH pItalezyaH 3 dazASTapaJcadvAdazavikalpAH kalpopapannaparyantAH bhavanapatyAdidevAnAM bhedavicAraH 275 " 58

Page #505
458 sUtrAGkaH sUtrapAThaH 4 indrasAmAnikAyastriMzapAriSadyAtmarakSalokapAlAnIkaprakIrNakAbhiyogya kilbiSikAzcaikazaH pratikalpamindrAdyA bhedAH "" .5 trayastriMzalokapAlavarjA vyantarajyotiSkAH 6 pUrvayordvandrAH "" "" "" 7 pItAntalezyAH "" "" 8 kAyapravIcArA A aizAnAt "" "" 10 pare apravIcArAH 33 53 9 zeSAH sparza-rUpa- zabda - manaHpravIcArA dvayordvayoH "" "9 "" 7" "3 95 "3 11 bhavanavAsino'suranAgavidyutsuparNAgnivAtastanitodadhidvIpa dikkumArAH "" bhavanavAsinAM vidhAnAni asurakumArAdInAM varNanam "" 33 bhavanasaGkhyA 12 vyantarAH kinnara - puruSa - mahoraga- gAndharva-yakSa- rAkSasa-bhUta-pizAcAH "" "" "" 59 "" 33 13 jyotiSkAH sUryAzcandramaso grahanakSatraprakIrNatArakAca "" "" "" 33 "5 "" "" 14 merupradakSiNA nityagatayo nRloke "" tattvArthAdhigamasUtram "" 35 "3 "" adhikAraH bhavana patyAdidevAnAmindrAH vaimAnikAnAM kalpAH devAnAM traividhyam pravIcAravicAra: devabhogAdhikAraH kalpAtItAnAmapravIcAratvam vyantarabhedAH vyantarazabdArthaH kiMpuruSAdibhedAH kinnarAdInAM varNanam jyotiSkabhedAH jyotiSkANAM vimAnaprastAraH jyotiSkANAM gatiH sUryAdInAM saMkhyA sUryAdInAM viSkambhaH pRSThAGkaH 275 35 276 "" 277 "" "" 278 "" "" 33 279 280 35 281 "" 282 283 "" 33 "" "3 284 285 2 29 286 33 287 288

Page #506
sUtrAGgaH sUtrapAThaH 14 merupradakSiNA nityagatayo nRloke 15 tatkRtaH kAlavibhAgaH 35 "" 19 33 "" 99 "" 33 "" "" "" 16 bahiravasthitAH 23 25 93 "" 39 39 "" " "" 39 "" 39 "" 17 vaimAnikAH 18 kalpopapannAH kalpAtItAzva "" 33 "3 "" "" "" 99 19 uparyupari 20 saudharmai - zAna-sanatkumAra- mAhendra - brahmaloka- lAntaka-mahAzukra- sahasrAreSvAnataprANatayorAraNAcyutayovasu veSu vijaya vaijayanta - jayantA - 'parAjiteSu sarvArthasiddhe ca saudharmakalpAdInAM varNanam anuttarANAM paJcavidhatvam "" "" 22 gatizarIraparigrahAbhimAnato hInAH " 21 sthitiprabhAvasukhadyutilezyA vizuddhIndriyAvadhiviSayato'dhikAH "" "" 21 35 sUtrakrameNAntarAdhikArasUcA "" "" adhikAra: jyotiSka vimAnavAhakAH vaimAnikAnAM dvaividhyam kAlasya dravyatAvicAraH laukikasamakAlavibhAgaH pratyutpannAdInAM bhedAntaram samayasya svarUpam 33 AvalikAdivicAraH 292 candramAsAdInAM tannAmasaMvatsarANAM ca svarUpam 293 pUrvAGgAdisvarUpam "" palyopamAdivicAraH "" 294 palyopamasyAvAntarabhedAH, teSAM prayojanAni ca kSetrApekSayA kAlavicAraH kAlacakre zarIrocchrAyAdivicAraH 295 nRloka bahijrjyotiSka vicAraH - 459 pRSThAGkaH 289 "" 290 291 gatyAdibhiruttarottaradevAnAM hInatvam vaimAnikadevAnAM zarIrocchrAyaH saudharmAdInAM prastArAH "" "" 296 "" "" 297 "" "" " sthitiprabhAvAdibhiruttarottaradevAnAmAdhikyam 300 indriyAvadhiviSayAdhikatottarottaradevAnAm "" 298 299 73 301 35 302 ??

Page #507
307 tatvArthAdhigamasUtram sUtrAGkaH sUtrapAThaH . adhikAraH 22 gatizarIraparigrahAbhimAnato hInaH saudharmAdiSvAvalikApraviSTAnAM puSpAvakIrNAnAM ca vimAnAnAM saGakhyA 303 devAnAmucchvAsAhArau 304 devAnAM vedanopapAtAnubhAvavicAraH 23 pItapadmazuklalezyA dvitrizeSeSu 305 vaimAnikAnAM lezyAH 24 prAg praiveyakebhyaH kalpAH devAnAM dRSTiH 25 brahmalokAlayA lokAntikAH 26 sArasvatAdityavanyaruNagardatoyatuSitAvyAbAdhamaruto'riSThAzca lokAntikAnAM vyavasthA 27 vijayAdiSu dvicaramAH anuttaradevAnAM bhavocchedaH 308 tiryakprastAvaH 28 aupapAtikamanuSyebhyaH zeSAstiryagyonayaH tirazcAM nirdezaH 309 30 bhavaneSu dakSiNArdhAdhipatInAM palyopamamadhyardham bhavanavAsinAM sthitiH 31 zeSANAM pAdone 32 asurendrayoH sAgaropamamadhikaM ca 33 saudharmAdiSu yathAkramam " " vaimAnikasthitiprastAvaH 34 sAgaropame 35 adhike ca 36 sapta sanatkumAre 37 vizeSatrisaptadazaikAdazatrayodazapaJcadazabhiradhikAni ca mAhendrAdInAM parA sthitiH 38 AraNAcyutAdUrdhvamekaikena navasu aveyakeSu vijayAdiSu sarvArthasiddhe ca 39 aparA palyopamamadhikaM ca 29 sthitiH 311 "

Page #508
sUtrakrameNAmtarAdhikArakhUcA adhikAraH 312 'sUbAGka: sUtrapAThaH 40 sAgaropame 41 adhike ca 42 parataH parataH pUrvA pUrvA'nantarA 43 nArakANAM ca dvitIyAdiSu 313 nArakANAM sthitiH 314 41 daza varSasahasrANi prathamAyAm 15 bhavaneSu ca 46 vyantarANAM ca 47 parA palyopamam 48 jyotiSkANAmadhikam 19 grahANAmekan 50 nakSatrANAmardham 51 tArakANAM caturbhAgaH 52 jaghanyA tvaSTabhAgaH 53 caturbhAgaH zeSANAm paJcamo'dhyAyaH 5 sUtrAGka: sUtrapAThaH adhikAraH pRSThAGka: sUtropanyAsaH 1 ajIvakAyA dharmAdharmAkAzapudgalAH pratiSedhasya dvaividhyam dharmAdInAM vicAraH ajIvakAyabhedAH 316 2 dravyANi jIvAzca 31 dravyazabdArthaH 3 nityAvasthitAnyarUpANi ca sUtrapAThavicAraH 321

Page #509
462 tattvArthAdhigamasUtram adhikAraH rUpavicAraH sUtrAGkaH sUtrapATha: 3 nityAvasthitAnyarUpANi ca 4 rUpiNaH pudgalAH " " pRSThAGka: 323 324 nityatAyA dvaividhyam , anityatAyAzca pudgalalakSaNam 325 326 5 AkAzAdekadravyANi dharmAdInAM saGkhyA 6 niSkriyANi ca dharmAdiSu kriyAvicAraH " 329 7 asakhyeyAH pradezA dharmAdharmayoH " jIvasya ca dharmAdharmayoH pradezasa khyA jIvasya pradezasaGkhyA 9 AkAzasyAnantAH aloke'vagAhadAtRtAyAM vicAraH AkAzasya pradezasakhyA 10 salyeyAsalayeyAzca pudgalAnAm 4. pudgalAnAM pradezasakhyA 11 nANoH paramANoH svarUpam 332 12 lokAkAze'vagAhaH avagAhavicAraH 13 dharmAdharmayoH kRtsne 14 ekapradezAdiSu bhAjyaH pudgalAnAm 333 pudgalAnAmavagAhaH 15 asaGkhyeyabhAgAdiSu jIvAnAm 334 jIvAnAmavagAhaH 16 pradezasaMhAravisargAbhyAM pradIpavat AtmapradezAnAM saGkocavikAsau 17 gatisthityupagrahau dharmAdharmayorupakAraH * 18 AkAzasyAvagAhaH / / 337 339

Page #510
463 340 341 343 346 " 348 sUtrakrameNAntarAdhikArasUcA sUtrAGka: sUtrapAThaH adhikAraH 18 AkAzasyAvagAhaH AkAzasyopakAraH avagAhaguNatvam " " AkAzaliGgasambandhimatAntaram pudgalAnAmupakAraH 19 zarIravADmanaHprANApAnAH pudgalAnAm vAGmanaAdInAM paudgalikatvam 20 sukhaduHkhajIvitamaraNopamahAzca pudgaleSu sarvopakAritA 21 parasparopagraho jIvAnAm jIvopakAraH 22 vartanA pariNAmaH kriyA paratvAparatve ca kAlasya kAlasyopakAraH kAlasya nRlokavRttitA vartanAsvarUpam pariNAmasvarUpam hemantavarNanam zizivarNanam vasantavarNanam grISmavarNanam varSAvarNanam zaradvarNanam velAniyamaH gativicAraH prayogagatyAdivicAraH paratvAparatvavicAraH pudgalazabdArthaH 23 sparzarasagandhavarNavantaH pudgalAH pudgalalakSaNam sparzAdInAM prakArAH kaThinapramukhasparzAdInAM lakSaNAni 349 350 351 352 353 354 355 356

Page #511
464 sUtrAGgaH sUtrapAThaH 24 zabda bandha-saukSmya- sthaulya - saMsthAna - bheda-tama-zchAyA-''tapodyotavantazca pudgalAnAM zabdAdidharmAH zabdasya sphoTAd bhinnatvam "" 99 "" 55 99 33 "" "3 59 "" "" "" "" RAS "" "" 33 "" "" ng "" 93 10 "" "" "" 99 "" "" "" "" 25 aNavaH skandhAzca " 99 "" "" "" "" "" 26 saGghAtabhedebhya utpadyante "" "" "" "" "" "" "" 27 bhedAdaNuH 28 bhedasaGghAtAbhyAM cAkSuSAH "3 " 39 29 utpAdavyayadhauvyayuktaM sat 33 tatvArthAdhimamasUtram adhikAraH zabdasya pudgalatve hetavaH zabdasya guNatve vaizeSikavicAraH zabdasya guNatvanirAsaH nityAnityatvayorvirodhAbhAvaH anyamatapUrvakaM zabdasvarUpam zabdasya bhedaprabhedAH bandhasya traividhyam saukSmyasya dvaividhyam sthaulyasya dvaividhyam vRttAdisaMsthAnAnAM tadbhedapUrvakA vyAkhyA bhedAnAM paJcavidhatvam tamazchAyAdInAM mUrtadravyavikAratA tamasaH pudgalatvam pratibimbasya paryAlocanA pudgalAnAM dvaividhyam kAryakAraNalakSaNam saGghAtodbhave trikAraNatA paramANUnAM pratighAtasya traividhyam saMyogabandhayorvizeSatA sallakSaNasUtrAvataraNam abhAvasyApratiSedhAtmakatA keSAJcid dravyANAmanupalabdherhetavaH pRSThAGkaH 356 "" 357 358 "" "" 359 360 39 " 361 33 . 362 363 " "" 364 365 35 366 "" "" 368 315 371 372 373 374 13 375

Page #512
sUtrAGkaH sUtrapAThaH 29 35 "" "" "" "" 99 "" "" 33 "" 93 33 "" "" 39 33 ngng "" "" "" 39 "" "" 99 "" "" "> 35 "" 39 "" 33 "" 30 tadbhAvAvyayaM nityam "3 35 33 "" 59 " 35 33 31 arpitAnarpitasiddheH "" "" "" " "" 33 "" 33 "" 33 "" "" 33 "" sUtrakramaiNAntarAdhikArasUco adhikAraH dravyaparyAyAstikau dravyasyApalApaH dravyasyAnyatvam dravyaparyAyavAdaH dravyavyatiriktatA sAmAnyasiddhiH sAmAnyavizeSarUpatA kAryakAraNAne kAntatvam avayavino'nanyatvam dIrghasvatvasiddhiH utpAdAdipadAnAmarthaH utpAdAderbhedAH dhauvyasiddhiH vinAze bhedAH nirhetukanAzapakSaH sahetukatA nAzasya utpAdAdInAmekakAlatvAdi utpAdAdernityAnityatve dravyasya nityatA nitya sUtraphalam dravyaparyAyAbhyAM nityAnityatve 465 pRSThAGkaH 23 39 376 377 "" 378 35 380 82 "" 282 385 "3 386 387 389 390 391 "" 392 "" 393 arpitAnarpitakharUpam vivakSAmukhyA 97 nityaH nityatvayoH sahAvasthAnavirodhAbhAvaH 395 396 ekatrA navasthAnAdivirodhakhaNDanam dharmakIrtimatakhaNDanam 397 398 dravyANAM paryAyANAM dvaividhyam dravyAstika svarUpam 400 35

Page #513
466 sUtrAGkaH 31 "" 23. "" "" "" "" "" - "" "" "" 35 27 33 "" "" "" 39 5 "" "" "" AAARRRRRA " "" " sUtrapAThaH arpitAnarpitasiddheH "" "" "" "" ," "" "" 39 "" "" "5 "" "" "" "" "" "" "" "" " "" 39 "" "" "" "" "" 33 "" tatvArthAdhigamasUtram adhikAraH mAtRkA padAstikam paryAyavAdimatam RjusUtrAdibhiH paryAyapakSaH dravyamatanirUpaNam dravyAsti naigamaH dravyAstike saMgrahaH dravyAsti ke vyavahAraH paryAyAstike utpannA0 RjusUtraH sadAdibhaGgAH | evakArasyArthatraividhyam vyavacchede'pi syAdvAdaH svadravyAdinA sattvam astinAstirUpatA dvitIyo vikalpaH tRtIyo vikalpaH paryAyAdezavikalpAH sakalAdezavikalA dezotpattiH caturthI vikalpaH paJcamo vikalpaH SaSTho vikalpaH saptamo vikalpaH natrayApekSayA saptabha gI zabdanayAH pudgalabandhahetuH pRSThAGkaH 8. 401 402 404 405 avaktavyatvam kAlAdayo vRttihetavaH yugapadavAcyatA prathamo vikalpaH dharmadharmasyAdvAdaH "" sadbhAvAsadbhAvApekSayA dravyasyaikatvAdivicAraH 414 "" "" 406 407 409 "" 410 35 411 "" 412 413 33 415 55 416 417 "1 31 418 "" 33 419

Page #514
467 pRSThAGka: 420 421 422 424 426 427 m sUtrakrameNAntarAdhikArasUcA sUtrAGkaH sUtrapAThaH adhikAraH 32 snigdharUkSatvAd bandhaH 33 na jaghanyaguNAnAm 34 guNasAmye sadRzAnAm 35 dvayadhikAdiguNAnAM tu 36 bandhe samAdhiko pAriNAmiko 37 guNaparyAyavad dravyam 38 kAlazcetyeke kAlasya dravyatvam " " kAladravyasya pArthakyam kAle utpAdAdimattA bhAvavRttau kAlasyApekSitA parAparatvAdeH sthitivizeSApekSitA kAlasya paryAyatA 39 so'nantasamayaH kAlasya samayAH kAle'vayavavicAraH 40 dravyAzrayA nirguNA guNAH 41 tadbhAvaH pariNAmaH 42 anAdirAdimAMzca 43 rUpiSvAdimAn 44 yogopayogI jIveSu 429 430 432 434 00000 m m mmm Mm

Page #515
pRSThe paGkto 11 14 namo namaH shriiprbhudhrmsuurye| zuddhipatrakam / (pAThAntarAdisametam) Docsaoazuddham zuddham Punnyasa Pannyasa Add now before Agamoddharaka mAM prati mahyaM nirdhAritA nirdhAritAH zrIumAsvAti0 zrIumAsvAti uttarAdhyayanavRttI uttarAdhyayanasUtra 0mantrastathASadhaiH *mantrastathauSadhaiH 0gamasatra gamasUtra 21223- 0sUrikRtATIkA svacchatAmanyAM gamikama0 zuddhamadhyayanAdikAle kartRkaraNe kRtA 0sUrikatA TIkA svacchatAmananyAM 0gamikAmA0 zuddhamadhyayanAdi kAle kartRkaraNe kRte sati kartRkaraNe kRtA caritrAd itikRtvA jJAnazuddha jJAnaM bhavatyanyathA paJcatayI ekatamat tacca samAsaprayojanaM vA'sya " ca cAritrAd iti kRtvA jJAnazuddhaHjJAnamanyathA paJcatayA ekatamavat tacca saprayojanaM cAsya 22

Page #516
zuddhipatrakam 469 pRSThe paDato ant cAsya bhogakarmA0 janmani evottaropapatti 0pyaSTa0 vA'sya bhogyakarmA janma janmani evottarottaropapatti0 0pyabhISTa0 vA vA, 0meva meva, svAmivikalpamAha cAmu-tra pUrvobhyo'nyUneSu kandamUlaphalA0 pUjA--mahanne0 0bhyarcya 22*222 v mo2022.2MMM. svAmI vikalpamAha cAmutra, pUrvebhyo nyUneSu kandaphalA0 pUjAmahanne0 0 bhyA 0mArgApradarzanAt zrutAvidhibhiH uktasalila0 0mabhidhyAya abhi0 siddhebhyaH prayuktaM sUtrInirdezAd Savidhamapi 0Samita0 0bhavanIyaH idaM sambadhyate gatamabhi0 vizeSitamiti0 pravacane, ityetad ceti vacorUpaM pratyAsaM 0mArgapradarzanAt zrutAvadhibhiH uktaM salila0 mabhidhyAyannabhi0 siddhebhyaH, pratyuktaM sUtranirdezAd 0SAmita0 *bhavanIyamidaM sambadhyate, gatamapi vizeSitamevati pravacane-" ityetad ca" iti vaco rUpaM pratyAsaM,

Page #517
470 paGktau mm mm tattvArthAdhigamasUtram ant kartum 0duccipsecca 0vRddhisaMbhavo'vasIyate zrUyante upendravajrA tatprasaGgapratiSedho 0mAdi0 0zuddheH pravacane zuddhi tIrthakRttvasvAbhA0 u0 pa indrasyAjIvasya lakSati nizcitaparijJAnaM vizeSyakalpanA 0pratibhAgena AtmatAtatvaM cAnubhavati phaNapariNAmena gatizarIrA0 0pAyAdaya jIvAkAraH pratikRtisadbhAve khalA duhitakAdisUtrasambhavanti pudgalAdirUpasvapradeza vivakSaiva uparizATa0 viSANAdikaH samyagdazarnam 2Mor v "Nira 9 0 0 9222 morm 2002 zuddham kartum ? ducikSipseca 0vRddhiHsaMbhAvyamAnA'vasIyate zrayate vaMzasthavilam tatprasaGga iti pratiSedho 0mAdhamAdi zuddha pravacanazuddhi0 tIrthakRttatsvAbhA0 u0 5 indrasya jIvasya lakSayati nizcitaM parijJAnaM vizeSaNavizeSyakalpanA 0pravibhAgena AtmanA tatvaM cAnubhavanti phaNApariNAmena gatijAtizarIrA0 0pArNAdaya0 jIvAkArA pratikRtiH sadbhAve khalla duhitakAdi sUtrasambhavati pudgalAdirUpaH svapradeza tasyA vivakSaiva parizATa0 viSANAdike samyagdarzanam 3 m00 48 56

Page #518
zuddhipatrakam 471 zuddham pRSThe paGktau 66 2 m w m h m h h m mh pl pr bl tat sarve zruta0 prativiziSTa spaSTo bhavati mateH niSiddhAt nizcayatA pratyakSaM cAye 76 88 26 89 26-27 azuddham aSTau caturdazabhAgA dezonAH tat zruta0 prati viziSTa spaSTo mateH niSedhAt nizcayataH pratyakSaM, pratyakSaM cAye brate indriyanimittatvAt dezA-diti bhavAsAdhana0 bhidhAyA-bhidhAnaM khyAyante sarvakRtAntAH karkarasparza bhadaprayojanaM vyavahi vipra0 tato'ratnimAtre pratipatatyA mana:-anindriyaM prativiziSTa0 kasmin saGgrahaH bhavanA0 ghaTAditaiva 0rthapra0 nityato 0kumArasiddhiH matijJAnI manuSya . 0 - 102 106 indriyAnindriyanimittatvAta deza iti bhAvasAdhana0 bhidhAya vidhAnaM khyApyante sarvatIrthakRtAntAH karkazasparza bhedaprayojana vyavahitavipra0 tato ranimAtre pratipatati A mano'nindriyapraviSTa ekasmin saGgrahastasmAt sarvam bhAvanA0 ghaTAdinaiva .rthanayA arthapra0 ityato 0kumAraprasiddhiH matijJAnI manuSyajIvasya manuSya dRSTvA . 115 016 * mc 05 : S0 dRSTyA

Page #519
473 pRSThe paGktau 126 "" 127 "3 128 "" 5 "" 33 128 "" 129 131 "" 133 134 "" 137 33 138 140 142 143 145 148 149 150 151 151 152 154 a w 5 m & 2 v o 19 26 5 17 18 19 20 30 9 10 4 20 28 24 30 12 19 5 19 29 28 5 14 21 22 Searctram azuddham jJAnAdInAM pramANArthavat tantrA prakAntanaya0 cAdarzitaM sa- samu0 0 mAnatvAd SaNopetaM, evambhUta iva nAnyaditi * tAviticet gamyate jIvA jIvA AdyArthaH viparyayAna kazcit prANI athaivameva laukikA 0 rodati kisa tattva: 0nudayalakSaNaH madhya- niyamya 0 bhedAt mukta0 pratipadavivaraNe 0 nivRttau yuJjanaM yogaH * hatAnumIyate 0 0 labdhArthaviSaya0 * saMzayAsarvArtha * 0nAkAra vilakSavacana 0 zuddham jJAnAnAM pramANajJeyavat tantrA --- prakAntaM naya0 cadarzitaM sa samu0 0 mAnatvAta, SaNopetaM evambhUta eva nAnyadeti 0tAviti cet gaNyete jIvau jIvA Adyarthe viparyayAn athaivameva kiM laukikA 0 diti kiM sattvaH * nudayakSayalakSaNaH madhyagA -- niyamyaM 0 bhedonmukta 0 pratipadaM vivaraNe 0 nirvRttau jeryojanaM yogaH * hatA'numIyate 0 * labdhArthe viSaya 0 0 saMzaya sarvArtha * 0 nAkAra- vilakSyavacana 0

Page #520
473 zuddhipatrakam ant pRSThe paGktau 158 13 259 12 160 5 ucyate 0dho'dhaH pAtAla chedyatvAdidRSTa0 0zeSastathaiva 0samatAsamAhArA0 manitthaM rathaM tejo0 amanojJatarAmeva -paatthH|| dezAntarA 0lakSaNeti, vA 0tayAGgIkRtA bhUte tiprANA 0bhAvairataH ucyante dho'dhaH pAtAla chedyatvAdi dRSTa0 0zeSastathaiva, 0samatA samAhArA0 *manitthaMsthaM tejoM vAyU amanomatarAmeva paatthH| dezAntaralakSaNeti vA, * * * * * * * * * * * * stavanAdInAmapi juSTAni 'sUcanAdInAM' iti ga-pAThaH * 0tayA'GgIkRtA 0bhUte prANA0 0bhAvaiH, ataH vA sUcanAdInAmapi juSTAni'stavanAdInAmapi' iti ka-kha-pAThaH dvipaJcakAbhidhAnAt , doSaH, ataH 0tayA, bhavanti, *rdhAryate svarUpabhedAbhyAM, 0karaNaM, nirmANanAma nAmakarmA0 dvArANi, ava0 0vidhAkArA vizeSaH aGgopAGganAma nirmANa dviH paJcakAbhidhAnAt 0doSo'taH 0tayA bhavanti 0rdhAryate, svarUpabhedAbhyAM 0karaNaM nirmANanAmakarmA0 dvArANyava0 0vidhAkArAH vizeSa aGgopAGganAmanirmANa * * * * * 20 .

Page #521
tattvArthAdhigamasUtram 474 .. pRSThe paGktau 165 21 azuddham 66 4 saMskRtA aGgopAGge nirapekSA vyAntaraM nirvRttau satyapi 0NAti tasmAnnivRttaH 0mapi kathayati yadanupahatyAta tasyAyamarthaH kathaM kRtvoktaM janitAtmano zuddham saMskRtAaGgopAGgaM nirapekSA, 0yAntaraM, nirvRttau satyapi 0NAti, tasmAnnirvRtte 0mapi, kathayati, yadanupahatyA tasyAyamarthaHkathaMkRtvAtaM janitA''tmano 29 REM VAAM24229 vAMM2203 27 khula khalu w 0zrutya0 upayogapari0 prasaGgotyantAsa0dvAreNasaMvedanAnubhavanalakSaNA nivRttyAdInAM darzayatinirvartante na ca 0zratya0 upayogaH pari0 prasaGgaH ? atyantAsa. 0dvAreNa saMvedanA'nubhavanalakSaNA, nivRtyAdInAM darzayati, nirvaya'nte naiva r 1 0 mm 0 0cyate 171 0cyatezrutajJAnaM my zratajJAnaM 0vidhavize my . CC vidhavizeSaNAd bhAvazruta vizebhAvazrutapUrvakatvAd vA etaddhi hitAhitAnubhaya0 samastyata niracAthi bhASyaM tato'pi etadvihitAvihitAnubhaya0 samastata nicAthi bhASitenApi AV

Page #522
475 __ paGktau zuddham zuddhipatrakam ant dhvaniH, harAmIti mohanIyodayAt, cAgnerlakSaNa matismRtisaMjJAcintAbhini0 170 177 dhvaniH 13 177 0rabhAvAd 0nyasyAnu karmayogaH 0rabdho vigrahagateH kArmaNamasti vyakti0 ityAhayogairjIvAH 0kkAie 0kkAiyattAe teNaTTeNaM dvisAmAyika0 0kAie 0kkAiyattAe seNaM trisamayA vA nAstIti 0mityAdi pratikraSTaH na tu ca 0 durlabhaH potajAH 0dhIyate-- dadhate harAmIti, mohanIyodayAt cAgne lakSaNa matiH smRtiH saMjJA cintA 'bhini0 0rabhAvAdU, 0nyasyAM tu karmayogaH, 0rabyau vigrahagatau kArmaNamizraH vyakta0 ityAha / yoge jIvAH 0kAie 0kAiyattAe teNa?NaM dvisAmayika0 0kAie 0kAiyattAe se NaM trisamayA vA, nAstIti, mityAdi bhASyam pratikruSTaH nanu ca durlabhaH, potajAH0dhIyate dadhate 84 OV 192

Page #523
476 pRSThe paGktau 6 194 11 "" 195 55 196 "" "" "" "" 197 BREV 39 198 "" "" "3 0 199 55 "" 200 "" 201 "" "" 203 21 26 4 12 24 1 9 11 26 5 x 0 5 5 2 2 2 5 14 19 25 5 7 28 32 6 8 21 18 19 4 6 22 29 tasvArthAdhigamasUtram azuddham nAra 0dhAraNamavacchedo 0dvAntara0 syAt * rUpatAneka0 syAdU, karma 'ca, yathApUrve * mekaparamANu 0 samullaGghyA teSAM 0 marthaH tathA * dRzyatvAt 0 vizeSAt dRzyante pradezaskandhaH pradazamAnam 0 darzayati cArthe manograhayogyakArmaNasya * dravyAbhAvAt tAbhyA0 0 manAdi 0 * karmAdhAya cetasi, avocat sUriH 0 * bhavataH / sarvasyAmavasthAyA~ 0 pravaNamAnasaM vikalpo yA tu zuddham nArakeSviti, 0dhAraNam-avacchedo 0 dvA'ntara 0 syAta, rUpatA'neka 0 syAd ? kArmaNastu ca, yathA- pUrva 0 me (kai) kaparamANu 0 samullaGghya teSAM 0 martha: tathA''--- * dRzyatvAt, 0 vizeSAt, dRzya pradezaH skandhaH pradezamA 0 darzayati, cArSe manograhaNayogyaH kArmaNasya * dravyadvayAbhAvAt tAbhyA0 0manAdi0 0 kamAdhAya cetasi, avo cat sUri :bhavataH sarvasyAmavasthAyAM, pravaNamAnasaH vikalpo bhavasthatAyA heyo nu heyarUpatayA tu

Page #524
pRSThe paGktau 206 207 208 208 212 213 214 215 223 223 224 226 "" 231 232 "" 232 39 233 234 237 238 241 246 ****** 24 12 "" 19 11 23 30 Jo 5 15 29 17 25 19 17 15 m 19 26 azuddham tatpUrvikaivA 0 janmani caturdazapUrvara eva paribhUtapApmA 0 grAhyAdayo aparyAdAya spRSTAni, puruSo bhadanta ! zuddhipatrakam manuSyasaMyutaH devaku - saptA0 yasya nAma * vartanaH gAhavatAM sU0, 54 zarkarAdyAH 0 bhAsurA pUrvAyAM vasudhAvartino paritanA' krameNAdho0 spaSTayati -- locana 0 0 traividhyaM zuddhama tatpUrvike cA0 0 caturdazapUrvarasyaiva paripUtamApmA grAhyatAdayo paryAdAya spRSTAni, atha bhadanta / teSAM zarIrANAmantarA kimekajI vaspRSTA anekajIvaspRSTAH ? gautama ! ekajIvaspRSTA, nAne kajIva spRSTAH / puruSo bhadanta ! manuSyasaMyataH sadevaku saptasaptA0 tasya samudghAto nAma * vartanaiH gAhavatAM na punaH 477 sU0 54 zarkarA prabhAdyAH 0 bhAsvarA pUrvasyAM vasudhA'dhovartino paritano' krameNAdho'dho spaSTayati -- na kadAcidakSinimeSamAtramapi na bhavanti arthAt locana. parasparodIritAnIti bhASyam / traividhyam

Page #525
478 pRSThe paGktau 246 30 247 248 tattvArthAdhigamasUtram azuddham tadetArthena SaDvidha tritaye vAlAgrabhUtA 22 zuddham tadetenArthena SaDvidha tRtIyo vAlAprabhRtA 251 252 262 caitAvatI satyA vA rAttanamaSTI ArAttana0 samudreSUtpadyate vizeta 263 264 269 caitAvatyA cA (satyAvA) 0rAttamamaSTau ArAttama0 samudreStpatsyate 0vizet kena narAyuSomAnam . 584 0krIDAgadyutitisvabhAvAH vibhinnaH akSarAnapAtaiH SaNmAsaM vyativarteta kiyadekaM vimAnaM vyativarteta kiyadekaM na vyativarteta 272 uro 273 27 29-30 narAyuSo mAnam 421 0krIDAgatidyutisvabhAvA vibhinna apsaronipAtaiH SaNmAsAn vyativrajet astyekakaM yaM vimAnaM vyativrajet astyekakaM yaM na vyativrajet dArucchede prajJA0 pratIyantAm 274 bhedA 275 dArucchedaprajJA0 pratIyatAm bhedaante dvirvikalpAHanudhA ekaika0 pratyAsannai( te ? )zceti kAryapaJcaviMzati0 0hasadri antaM dvivikalpAHadhunA eka0 pratyAsannazcati kArSapaJcatriMzat0 0hasadbhi-- 279 280

Page #526
479 tattvArthAdhigamasUtram azuddham pRSThe patto 280 18 285 27 rahitam tatkumAra rantaprabhAyAM rantaprabhAyAM dazottarayojanazatabahula tripaJcAzat . saGgrahavyava0 tataH padyate eSa ca 0viziSTocchvAsapari0 , 2 292 2MMAMMARorwWAMMom 293 294 295 297 mAnena caturazI tiguNitAH etAnyeva nAdyantaM te'taH tatrasthaM saudharmAdiSvityAdi zuddham rahitatvAca tasya kumAra ratnaprabhAyAH ratnaprabhAyAM dazottaraM yojanazataM bahala paJcAzat (pAThAntaram ) samahAbhidhAnaM vyava0 ataH padyante / eSa vA viziSTocchvAsani: zvAsapari0 mAsena caturazItiguNitAH tAnyeva nAdyanantaM teca tatra sthApita iti saudharmAdiSu kalpavimAneSu vaimAnikA devA bhavantItyAdi sarvaratnaprAyo mAhendraH samu0 laghIyastvAt sthite0 bhavatyuparyuparIti nyUnA nyUnatarA kanakavacchavayaH raNAdyagni 0madhigacchanti 0prabhRtInAM . 300 301 sarvaratnamayo mAhendra samu0 laghIyastvAvasthite. bhavatyuparIti nyUnatarA kanakavacchucayaH raNAgni manugacchanti 0prabhUtInAM 0 me 3071 308 309 2019

Page #527
480 tasvArthASigamasUtram azuddham patau 16 309 312 315 316 317 bhavanAsinAM yojanIyA mUlala kSaNa prasaktalAkAramAskandannu)du:) saMsargAdIni 0bhUtAtparUpa0 sambhavato 0pattina 0nA''zriyate etAni-antarAviSkRtAni 320 321 322 2morr own Mrur zuddham bhavanavAsinAM yojanIyaM mUlalakSaNa prasaktelAdyAkAramAskandanu (du.) saMsargAdIni hi 0bhUtAtmarUpa0 sambhavanto 0pattirna 0 nA'nupriyate etAnIti antarAdhiSkRtAni pudgalA eva rUpiNo bhavantItyAdi A''kAzAdeka0 dharmAdayaH punaH iti 0pradezaprastAva0 pradezA dharmAdivat 0pekSya audArikAdi0 deha-tribhAgaH pamAdinAla0 325 326 328 329 AkAzAdeka0 dharmAdayaH mr 330 332 336 18 0pradeze prastAva pradezAzcarmAdivat 0pekSya audArika0 dehe traibhAgaH padmanAla. m 12 16-17 bramo bramo 337 338 339 lakSaNasyAvyAptatA athAnantaro0 340 340 341 h h m h m s 8 0lakSaNasya anantaro0 khamantAtaraM jJAnAdhi( navi ! )kAreNa mUrtAdi0 paJcavidhAnItyAdi bhASyam matAntaraM jJAnAkAreNa mUrtyAdi0 paJcavidhAni zarIrAgyodArikAdIniti bhASyam

Page #528
pRSThe 342 "" 346 347 "" 348 "" 349 351 "" 93 352 354 355 357 358 359 "" 93 "" 360 99 363 99 364 365 : 366 367 27 369 paGktau .11 20 17 2 V00 8 14 10 26 19 7 61 8 21 28 20 14 28 12 11 14 26 29 14 27 occ 20 21 25 23 23 a 11 . 0 zuddhipatrakam azuddham nisRjati 0 pudgalajIva0 0 rupagraha lakSaNazabdopari TippaNam -- bahirantarbhedAvivakSayA sAmAnyena / pAnanyabhUta 0 pariNAmikAraNaM pAnantyabhUta 0 pariNAmakAraNaM 0 mina zirISa 0 0 rAcchurantaH 0 pATalaprasavAH prativAdya 0 cAraNAM 0 bhAjasta iti bhogArthAntara 0 * lAbhatvAt zabdarUpA0 * sthitairapi phale vRnta 0 yAdava vasrasako vivakSitam 0 bhUryapatrAdiSu anutaTa0 tadvant kAraNakAryayornAzo 0 sUtre'tra astiSThatya * 0 hatibahuloka siddhaM zuddham tatra zarIrANItyAdi bhA0 nisRjanta 0 pudgalA jIva 0 0 rUpagRhya 0miterna zirISAM 481 0 rAcchurItaH pATalAprasavAH pratipAdya 0 cArANAM 0bhAja iti bhAgo'rthAntara 0 lAbhAt zabdapariNAmarUpA0 sthairapi phalavRnta * syAdadhuvatvAditi vaitrasiko vivakSitam 0 bhUrjapatrAdiSu anucaTa0 tadvanta kAraNAt kAryanAzo 0 sUtreNa astiSThantya 0 0 hanibahulokaprasiddhaM

Page #529
482 pRSThe paGktau 369 18 zuddham tavArthAdhigamasUtram antr| kandalI0 paryAyanagityaN / saudAminIti vidyudeka0 370 kAraNatravidhyAvizeSe sati // 372 ar dRzyA virodhidvayaM pariNAmazca paritaH 374 022MMMM 2402222222 kadalI paryAyata0gityaN saudAminIti vidyut , eka0 kAraNatraividhyAvizeSe satibhedasaGghAtAbhyAmityAdi bhASyam dRzA virodhi dvayaM pariNAmaMca pariNataH dravyANAM ca yathA0 prAcaM mabhiprAya:pratijAnIte 0vasthA pradhvaMso paTasaMsthAnAdi0 mAtratvAd vA, 0patyavattve nivAryate ? 0labhyante-pratyakSAdinA 0bhayagrAhi gavAzvAdipUrvaH pUrvo vidhiH paraH paro0 sthitamidam0 svabhAvo'nya0 yat tu prasahate STo'nyo'nyArtha0 0sthApyate dravyANAM yathA0 grAhya mAbhaprAyaH, pratijAnIte, 0vasthApradhvaMso ghaTasaMsthAnAdi0 mAtratvAd, vA 0patyavatve nivAryate, 0labhyante pratyakSAdinA 0bhayAgrAhika gavAdipUrva:pUrvo vidhiH paraHparo0 sthitamidaM 0svabhAvA'nya0 yatta sahate 0STAnyAnyArtha0 sthAsyate 374 375 377 378

Page #530
zuddhipatrakam 483 paGktau azuddham sat, 381 384 MAM 22mm x ::::::: 3 2 sat nyata -S'yata0neka rUpa0 nekarUpa0 bhAvA0 bhavA0 dharmAdInAmapi dharmAdiSvapi mUrti mUrtayogo vijJAtR0 yogo'pi jJAta 0rjutvavad 0rjutvavad, satsarva sat sarva0 pariNAme notpAdaH pariNAmenotpAdaH pariNatasyApi pariNatasya tpada tpAda 0kSaNAnantara0 0kSaNottara nibhAlyate nibhAlyate, vakaraNai0 khakAraNai0 bhavatya0 na bhavatya0 0vasthApattizca 0vasthotpattizca vAcoyuktyA, vAcoyuktyApUrvosvabhAvatayAM svabhAvatAyAM khahetureva svahetova 0mUrtatvApari0 0mUrtatvAdipari0 utpAdAdInAmekakAlatvAdi iti viSayollekhaH 0bhayAkAraH 0bhayAkAraH, vinAzaH vinAzaH, iti iti, syAt bhidyate tadbhAva: tadbhAvaH, vAvyaye vAvyayaM 388 apUrvo .::.:. 2 2 Mor PREM. syuH bhidyate,

Page #531
484 pRSThe paktau 393 16 393 kvih tatvArthAdhigamasUtram azuddham na tUtpAdalakSaNaH paryAyo vinAzalakSaNo vA vyAhatam anekadharmAdharmI, prAkAzyaM 0mayAtmakam balavatvAdU kiJcit etadapyasat 394 0grahaNe virodho nityAnityavat anyonyaM parasparaM ityadbhata0 tamastayA ca pratiSedhasamagrAdezavikalAdezaiH, zuddham kramapariNatyA na bhUtyAdilakSaNaH (pAThAntaram ) vyAhatam, anekadharmAdharmI prAkAzyaM vastu 0nayAtmakam balavattvAd kaJcit kAlAntare tatroSNasparzAmyupagamAt athaiva vizeSyate padaikatra zIto deze tadeva tatroSNo nAstItyetadapyasat 0grahaNena virodhaH, nityAnityavata , anyonyaM--parasparaM ityadbhuta tamastayA prakAzatayA ca pratiSedhavipratiSedhasamaprAde zavikalAdezaiH yataH sadasadeka0 rpitavyavahAraH 0darpitAnarpitadharma0 stadyogyavyavahArArpaNAnarpaNAmyAM dravyaM bhavya svatantraH 0bhyastad dravyA0 0pratipakSaNa prAdurbhAvAt paryAyanayasyotpAatra hi vAkye 398 " or M2M2MRAM mm yataH sadeka0 0rpita vyavahAraH darpitadharma0 0stadyogya vyavahArArpaNAbhyAM svatantrau *bhyastadavyA0 0pratikSepaNa prAdurbhAvaH paryAyanayazcotpA atra vAkye 402 23 -

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zuddhipatrakam paGktau 404 (sUkSma ) sUkSma0prayojanAnyeka0 pariNataH tyAdi hitAnAme(?) prAgetana (?) sAmAnyayoga0 prAgetana zuddham sUkSmasUkSma0prayojanAnyetAnyeka pariNataH 0tyAdi bhASyam hi nAme pragatana sAmAnyAyoga0 pragetana 408 409 414 0000 NEnawai sawaim ghaTAdirUpakAryaH nApyekazabdaH ekazabda vizeSyatvAt, nAstivizeSaNa tAvat pariNAma yugapadbhari0 vaktariti payoyeSu vA, 0syApizabde0 narasiMha nara0 zratapratiyoginaH 0pariNAmyarpitabhajanA0 pratidhIyate 0pradezAbhAve'pi 0rUkSavyavahAraH yathA'dhikRtaM pariNamyatvaM ca tattadguNavizeSarUpAdipiNDAdivyapadeze heturityataH ghaTAdirupakAryaH nApyekaH zabdaH ekaH zabdaH vizeSyatvAt / nAsti vizeSaNa tAvatpariNAma yugapad bhUri0 vakturiti poyeSu vA 0syApi zabde narasiMhe nara0 zrutapratiyoginaH 0pariNAmyarpitAnarpitabhajanA0 pratijJAyate pravezAbhAve'pi 0rukSasaMvyavahAraH tathA'dhikRtaM pariNamyatvaM pariNAmakatvaM ca tattadgrahaNavizeSarUpAdipiNDAdivyavahAradeziturityataH (pAThAntaram ) 425 427 429

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486 pRSThe 431 433 434 436 440 93 "" "" 14 445 446 447 448 449 460 462 paGktau 28 18 25 1 17 20 23 24 war so w 26 29 5 5 22 30 2 tatvArthAdhigamasUtram azuddham 0 nirapekSehatya 0 tena paJca (tva eva ) guNAnAM yogapa jIveSvapIti kathaM vAGmanoyAMgyA pudgalAnAM satyamRSAmRSA 'satyA ( mRSA ) tajJAnasya tajJAnasya matizratA0 * tuyekaikaika * mukhyabhedai hInaH AkAzAdeka0 zuddham 0 nirapekSehetya tenava paJcakAdavyatiriktasya guNaparyAyANAM yogopayogapa jIveSvarUpaSvapIti kAya vAGmanoyogya audArikavaikriyAhArakayogAstrayaH pudgalAnAM satyamRSA'satyAmRSA zrutajJAnasya zrutajJAnasya zruta tuye kai kai kai ka mukhyabhedau hInAH AsskAzAdeka 0

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zreSThi-devacandra-lAlabhAI-jainapustakoddhAre adyAvadhi mudritagranthAnAM suuciH| vizeSaH mudraNaaMkaH manthanAma mUlakartA TIkAkartA racanAkAlaH / zlokasaMkhyA patrANi mUlaM TIkA sthAnaM paNyaM mU. TIkA pratayaH viSayaH kAlazca . vItarAgastotram zrIhemacandrasUriH prabhAnandasUriH mU. *200 pa. 89 vItarAgasya stutiH ( abhaya0 jinava TI. 210. pra. 500 llabha. abhaya. deva prabhaziSyaH) paJjikA zrIsomasundara- 1512 ni.sA. pre. // ) TI. 625 prathamAdarzaH harSacandrIyaH ziSyaH vizAla muMbaI rAjaH 2 zramaNapratikramaNa gaNadharaH gujarAtIpresa muMbaI sAdhuvratAticAra pra.500 1911 pratikramaNam 3 syAdvAdabhASA zubhavijayagANaH zubhavijayagANaH gujarAtI pa. 14 zrIvijayasenasUri- tattvapramANanayavicAraH (pramANanayata- (hIrasUriziSyaH) presa muMbaI pra. 500 nirdezAt tvaprakAzikA) 4 pAkSikasUtra- gaNadharaH vIragANizrIcandra- 1180 ni. sA. pre. 1) mU. *300 pa. 78 aNahilapATanaM sAdhumahAvratAni zrutavRttiH yazodevaH muMbaITI . 270. pra. 500 kIrtanaM ca * iyaM saGkhyA anumAnataH,

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vizeSaH muMbaI aMkaH pranthanAma mudraNamUlakA TIkAkartA racanAkAlaH __ sthAnaM paNyaM zlokasaMkhyA patrANi . viSayaH mUlaM TIkA mU. TIkA pratayaH kAlazva 5 adhyAtmamata- horasUri0 vijayasena ni. sA. pre. ) gAthA 184 pa. 114 digambaramatakhaNDanam parIkSA (pRthag vijayadeva vijayasiMha pra, 500 mUlam ) kAle (kalyANa0 lAbha. 1911 jIta0 nayavijayaziSyaH ) zrIya zovijayamahopAdhyAyaH 6 SoDazakam zrIharibhadra- yazobhadraH zrIyazo ni. sA. pre. ) mU. 257 pa. 106 dharmaparIkSAdiH (pRthag mUlam ) sUriH vijayamahopAdhyAyazca muMbaI pra. 500 .1911 7 kalpasUtravRttiH bhadrabAhu- vinayavijayo 1696 jainapresa // ) mU. 1216 pa. 600 jinacaritraM, sthavirAvalI (subodhikA) sUrayaH pAdhyAyaH surata. sAmAcArI caM (hIrasUri-vijaya 1911 sena-vijayatilaka-vijayA nandakAle) 8 vandAruvRttiH gaNadharaH zrIdevendrasUriH ni. sA. pre. // ) TI. 2720 pa. 96 zrAvakANAM SaDAvazyakAni (zrAvakAnuSThA(tapA0 zrIjaMga muMbaI pra. 500 navidhiH) . candraziSyaH) 1912 9 dAnakalpadrumaH devasundara- somasundaraziSya ni.sA.pre. dhanAjIvanajinakIrtiH muMbaI pra. 500 vRttAntaH 1912 1. yogaphilaoNsaoNphI zrAvakavaryavIracandraH pR. 264 bhaMgabhAI kArabhArI iGgalenDa-amerikArAghavajIputraH eNDa ko., pra. 1... (:saMyojakaH ) cikAgoprabhRtisthaleSu madrAsa. vIracaMdra rAghavajI gAMdhImahAzayasya bhASaNam i. sa. 1893 " jalpakalpalatA somasundara-munisundara-jayacandra-ratna ni. sA. pre. devasUriziSyamANikyazekharaziSya ratnamaNDanaH ratnazekhara muMbaI :) pra. 500 sUreH zaMkarAcAryeNa [2] thaoNmsana, madrAsa. pa. 23

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kAle nandiranaziSyaH 1912 saha krtRtvaadivaadvivaadH| maitryAcaSTadRSTayaH 12 yogadRSTisamu- cayaH haribhadrasUriH svopajJaH TI. 226 pR.90 pra. 75 13 karmaphilaoN- saoNphI dazamAGkavat ahamadA- ) bAda siTipresa 1912 brahmavAdin / ) madrAsa 1913 dazamAGkavat 14 AnandakAvya mahodadhiH mauktikaM, zAlibhadrAsaH jinahaMsaziSyaH matisAraH kusumazrIrAsaH lAvaNyavijayaziSyanItivijaya ziSyagaMgavijayaH 1678 1770 jaina presa surata 1923 ) [3] 1772 azokacaMdarohiNI. Anandavimala. dharamasiMha. jaya. kIrti vinaya. dhIravimalaziSya nayavimala: pR. 166 vijayadeva. prabha0 pra.1000 rana.kSamA kAle, bhAtaranagare pa. 462 vijayaprabhusammatyA pra. 1... jJAnavimalAcAryeNa suratanagare saitapura (sukhasAgaraNa) likhita abarahAnapurasya dala , premalAlacchI rAsaH 15 dharmaparIkSA vijayAnanda munivijaya0 ziSyaH 1689 darzanavijayaH padmasAgaragaNiH (dharmasAgara-vi- 1645 malasAgara ni. sA.pre. / ) mU. 1484 pa. 58 muMbaI. pra. 500 purANAdInAM parIkSA 16 zAstravArtA samuccayaH zrIharibhadrasUriH zrIyazovijayo pAdhyAyaH dhAbhyu. banArasa. 1914 nAstikAdidarzanaparIkSA 2) *. 700 pa. 431 pra. 500 TI.*12000

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aMkaH granthanAma. racanAkAla: mudraNa lakattA TIkAkartA zlokasaMkhyA patrANi mUle TIkA pratayaH vizeSaH viSayaH 17 karmaprakRtiH ma) mU. 475 bandhanAdikASTakaraNAni pa. 220 pra. 550 mUlakartA TIkAkartA sthAnaM mUlaM TIkA ___ kAlazca zivazarmasUriH malayagiriH ni.sA.pre. muMbaI. 1913 zrIbhadrabAhusUrayaH ni.sA.pre. muMbaI. 1914 gaNadharAdiH vijayaRSiH dharmamuniH kSemasAgaraH 1683 jaina presa padmamuniH guNasAgaraH kezarAjaH surata. 1.14 // ) mU. 1200 pa. 695 65 kAvya pra.1000 jinacaritrAdi kAlikAcAryavRttAntazca // 3) pa. 370 rAmacaritram surata. 18 kalpasUtramUlaM kAlikAcArya kathA ca 19 paJca pratikramaNAni 20 AnandakAvya mahodadhiH mauktikaM 2 rAmayazo rasAyanarAsaH 21 AnandakAvya mahodadhiH mau03 ,, bharatarAsaH ,, jayAnandakevalI rAsaH " vaccharAjadeva rAjarAsaH [4] RSabhadAsaH sAgaNaputraH vANAkaviH vijayAnandarAjye 1678 1686 lAvaNyasamayaH (lakSmIsAgararAjye) munisundarasUreH 8000 zlokapramANakacaritrataH kathapuram " surasundarI nayasundaraH pa. 439 1646 ahamadA bAda DAyamaMDa jubi 1914 , naladamayantI rAsaH megharAjaH pArzvacandaH, samaracandraH 1664 rAyacaMdraH

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jinaharSaH ( jinacandrarAjye ) 1746 " haribalamacchI- sasaH 22 upadezaratnAkaraH munisundarasUriH 23 caturviMzatiji nAnandastutiH zrIvijayasenakAle AnandavijayaziSyaH meruvijayagaNiH 24 SaTpuruSacaritraM devasundaraziSyaH kSemakaraH 25 sthUlabhadracaritraM jayAnandasUriH vi. sA. pre. 3) 775 pa. 231 deva-guru-dharmapra. 500 zrAvakAdisvarUpam 1914 nirmala pri. ) 66 pa. 30 24 tIrthakarANAM pre. aha stutiH madAbAda. 1914 luhAnA pre. pa. 41 uttamottamAdiSaTpuruSAH baDodA - pra. 500 1915 " 0) 69. pa. 44 zIlasya mahattA 1915 pra. 750 ni. sA.pre. 1) 9423 pa. 259 sAmAnyena vizeSatazca muMbaI. pra. 500 gRhasthadharmaH 1915 " // ) gAthA 273 pa. 138 devanArakasthitibhavA1915 3500 pra. 500 vagAhanAdikam 1793 madrAsa pa. 14 Anandavimala-vijaya- samyaktvaparIkSA tathA brahmavAdI pR. 19 dAna-hIrasUri-sena- 12 bhAvanAH pra. 500 sUri-vijayadeva-vijaya prabha-rAjye jJAnavimala Rddhivimala-kIrtivimalaziSyavibudhavimalaH nauraMgAbAdapure [5] 26 dharmasaMgrahaH pUrvArddhaH svopajJaH vijayAnandaH zAntivijayaziSyaH mAnavijayopAdhyAyaH 27 saMgrahaNI (pRthag abhayadeva0 hema0 zrIcandrAziSyaH zrIcaMdraH devabhadraH vibudhavimala: 28 upadezazatakaM samyaktvaparIkSA ca

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mUla TIkA sthAnaM paNyaM zlokasaMkhyA para aMkaH pranthanAma mUlakA viSayaH 29 lalitavistarA 3. AnandakAvya mahodadhiH mau03 zajayarAsaH 31 anuyogadvArANi (pUrvArddha) TIkAkartA racanAkAlA vizeSaH mUlaM TIkA pratayaH kAlazva haribhadsUriH paJjikA-municandraH ni.sA. 1545 pa. 118 namutthuNaM caityavandanaM muMbaI. paMji. pra. 500 1915 2155 jinacandra-somaga1755 surata ja. pa. 680 Ni-zAntiharSa pra.10.0 ziSyaH jinaharSaH gaNadharaH * vIradeva-abhaya ni.sA. 2285 pa. 271 harSapurIye, prabhavAhane, upakramo nikSepazca deva-hemacandraH . muMbaI. TI. 5900 pra. 500 1915 RSabhadAsakaviH 1685 ahamadA pR. 40. khaMbhAta, khurama pAtizAha (sAMgaNaputraH) vijayAnaMda siTI presa. sarirAjye 1916 jina-pratyekabuddha-vAdivetAlani. sA.pre. - // ) mU. 207 pa. 220 vinayaparISahajayAdiH RSi-gaNadhara-zAntisUri muMbaI. ni. 127 pra. 500 pramukhAH jayatilakasUriH gujarAtI ) mU. 2425 pa. 97 presa. pra. 500 muMbaI. na 32 AnandakAvya mahodadhiH mau04 hIrasUrirAsaH bAda 33 uttarAdhyayanAni (prathamo vibhAgaH) 34 malayAsundarI caritraM haribhadrasUriH (?) 35 samyaktvasaptatiH ( tattvakaumudI) pRthaga mUlaM zraddhAdiH 1422 ni. sA. pre..) TI. " pa. 238 abhayadevajinavallabhasya 1913. pra. 500 jinazekharapadmacaMdra vinayacaMdra-abhayadevadevabhadra-prabhAnanda-zrIcaMdra (vimalacaMdra ) guNa

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16 uttarAdhyayanAni / jina- gaNadhara- (dvitIyo vimAgaH) pratyekabuddhapramukhAH vAdivetAlazAntisUriH zekharaziSyaH saMghatilakA, somatilakAcAryAnujadevacaMdravacanAt jinaprabha* dillayAM, mahammadazAha, somakalaza yazaHkalazau ni. sA.me. // ) mU. 204- pa. 219 akAmasakAmamaraNAdi muMbaI. 920 -512 ni. 128-pra. 500 457 ni. sA.pre. ) pra. 169 muMbaI pra. 500 hemacandra 30 bhanuyogadvAra sUtraM ( uttarAI) sariH rakhazekharasUriH svopajJaH guNasthAnakramA rohaH ) mU. 135 pR. 70 vajrasena sUri hematilaka- 14 guNasthAnAni pra. 750 sUripaTTapratiSThitaH ratna zekharasUriH // ) mU. 545 pa. 210 jJAna-darzana-cAritra pra. 500 dharmanirUpaNam haribhadrasUriH malayagiriH luhAnA pre. baDodA 1916 ni.sA.pre. muMbaI 1916 guja. pre. muMbaI 1917 39 dharmAsaMgrahaNI (pUrvArddha) 4. dharmakalpadrumaH pa.217 pra. 500 dAna-zIla-tapha-bhAka nAsvarUpam munisiMha-zIlaratna-AnandapramaAnandaranakAle munisAgaraziSyaH udayadharmaH jina-gaNadharapratyekabuddhapramukhAH // uttarAdhyayanAni (tRtIyo vibhAgaH) vAdivetAlazAntisUriH ni. sA.pre. muMbaI 1917 aSTapravacanamAtAyajJa- . sAmAcArItyAdiH ni. 458 pa. 513 dhArApadragacchaH 562 se 714 mU. 92. pra. 500 1640 sUtra. 88

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: granthanAma racanA- TIkAkartA kAla: mulaM mudraNa- sthAna parya yA pramANi mUlakato kAlaH mUlaM TIkA sthAna para lAkasalyA patrANi kAlazca mUlaM TIkA pratayaH / / vizeSaH viSayaH 42 dharmasaMgrahaNI ( uttarArddha) haribhadrasUriH malayagiriH bhAnumeruziSyo nayasuMdaraH mU.1637 vi. sA.pre. // ) 546 se. pa. 211 jJAna-darzana-cAritramuMbaI 1396 se 151 dhanirUpaNam pra. 500 ahamadA-1) pa. 449 caitragacchAdipaTTAvaliH bAda DAyamaMDa jubilI 43 AnandakAvyama hodadhiH mauktikaM 5 rUpacaMdarAsa, naladamayaMtI rAsa, zatru ayarAsaH 54 piNDaniyuktiH zrIbhadrabAhuH malayagiriH udgamAdyAhAradoSANAM nirUpaNam gu. pre. 1 // ni. 672 pa. 179 muMbaI bhA. 37 pra.1000 1918 TI. 7000 ni.sA.pre. 11) mU. 159 pa. 189 mubaMiTI . 14602 pra. 500 15 dharmasaMgrahaH (uttarArddha) sthavirakalpo jinakalpAdhikArazca vijayAnanda-zAntivijayaziSyamAnavijayopAdhyAyaH siddharSiH AzravakaSAyavipAkAdiH 46 upamitibhavapra- paMcA kathA( 47 dazavaikAlikaM zayyaMbhavaH haribhadrasUriH vi0 bhadrabAhuH mU. 962 mi.sA.pre. 2) pa. 468 pra. 500 ni.sA.pre. 2 // ) ni. 373 pa. 286 muMbaI. gAthA sUtra. pra. 1000 1918 515 gadya sUtra. 21 mU. 1406 ni.sA.pre. 2) TI. 6644 pa. 204 muMbaI. pra. 1000 AhArazuddhisAdhutvetyAdiH zrAvakavatAnAmaticAraH 48 arthadIpikA (zrAddhapratikrama- NasUtravRttiH) 49 upamitibhava- prapaMcakathA somasuMdara-bhuvanasuMdaraziSyaH ratnazekharaH dellamahattaragargarSisiddharSi-siddharSiH ni.sA.pre. 2) saMpUrNa pa. 469 nirvRtikule bhaSTadeze indriyakaSAyamuMbaI 16000 sa. 776 bhillamAle vipAkAdiH

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(uttarArdha) 5. jIvAjIvAbhi- gamaH 1920 ni.sA.pre. sthavirAH malayagiriH jIvAjIvAdiH 3) mU. sU. 45. TI. pa. 467 pra.1000 6) pa. 124 5. senaprazna (praznaratnAkara.) sAdhupramukhANAM pramo ttarANi hIrasUri-vijaya senarAjye zubhavijayaH sthavirAH 52 jambUdvIpaprajJaptiH pUrvAI (prameyaratnamaMjUSA.) jambUdvIpa-jyotiSAdhikAraH muMbaI pra. 1000 1) 1600 53 Avazyaka Tippana 54 jaMbUdvIpaprajJaptiH __(uttarArddham ) abhayadevaziSyaH hemacandraH sthavirAH 1919 muM. vaimava presa. 1919 vijayadAnahIra ni.sA.pre. sUrirAjye, sakalacaMdraziSyaH 1920 zAnticandraH " 1920 vi. sA.pre. muMbaI 1920 jainavijaya su. 1921 mUM. 1745 muMbaI vaibhavapresa 1921 pa. 118 zrIharibhadrasUrikRtAvazyaka pra.1000 TIkAyAH spaSTIkaraNam . pa. 383 paTTAvalyAH vistAra jambUvRkSasya jyotise. 546 Sasya cAdhikAraH [9] 55 devasIrAi pra.1000 56 zrIpAlacaritraM ma) mU. 1800 jJAnavimalasUriH aparanAmA nayavimala: pa. 44 vijayaprabhaH, vijayaranaH navapadArAdhanaphalam pra. 1... vinayavimalaH, dhIravimalaH, baMyavimalaH, unnatanagare pa. 126 dharmopadezAdayaH 127 viSayAH 57 sUktamuktAvalI prAcInA ni. sA. pre 2) 1922 ni. sA.pre. 3) mU. 2000 TI. pa. 224 pra.1000 caityavandanaM, guruvandana, pratyAkhyAnaM ca 276 muMbaI 58 pravacanasAro- dvAraH pUrvabhAgaH ( tattvajJAnavi- kAzinI) nemicaMdraH ( Amra- devabhadraziSyaH devaziSyaH, vi- siddhasenaH jayasenayazodevayormadhyamaH ) 1922 103 dvA.

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viSayaH dazadazAdiH racanA- mudraNaaMkaH anyanAma mUlakartA TIkAkartA kAlaH mUlaM sthAnaM paNyaM / . zlokasaMkhyA patrANi vizeSaH mUlaM TIkA pratayaH TIkA kAlazca .. dvArANi 59 tandulaveyAliyaM vIrahastadIkSitaH vijayadAnaAna- ni, sA.pre 1 // ) sUtra. 19 pa. 57 ndavimalaziSyaH muMbaI gAthA 139 pra.10.. vijayavimala: ,, causaraNaM vIrabhadraH 63 gAthA. pa. 58-78 pra. 1000 60 viMzatisthAna- jayacaMdrasUrizi mU. 1502 bahAdura 1) mU. 2800 pa. 95 vIramapuraM kacaritaM. vyaH jinaharSaH siMhapresa pra. 750 pAlITA nA. 1923 6. kalpasUtrasubo saptamAMkavat ni.sA.pre. pa. 196 dhikA (AvRttiH muMbaI dvitIyA) 1923 62 subodhAsAmA-zIlabhadra-dhanezvara muM.vabhava pa. 50 . sAmAcArI zrIcaMdraH presa muMbaI pra.100 1924 63 sirisirivAla- vajrasena-hemati mU. 1428 bhAvanagara 11) mU. 1342 pa. 151 kahA (saTIkaM.) lakaziSyaH rakha Ananda zekharaH priM. presa arhasiddhAdInAM varNanam ahaMdAdiviMzatisthAnakArAdhanaphalakathAH [10] samyaktvavratAropaNAdayaH 26 viSayAH ahaMdAdinavapadArAdhanA ni.sA.presa muMbaI 1926 4) 108 177 dvArANi pa.225-519 pra.1000 caityavandana-guruvandanapratyAkhyAnAdayaH 116 viSayAH 64 pravacanasAro- nemicaMdra (Ana- devabhadraziSyaH dvAraH uttarabhAgaH devaziSyaH vi- siddhasenaH pRthaga mUlAdi jayasenayazode vayomadhyamaH) 65 lokaprakAzaH zrIvinayavijaya prathamabhAge dravya- gaNiH / lokaH 2) ni.sA.pre. muMbaI 1926 palyopamajIvAjIvAdinikapaNam pra.1000

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paM.. 66 AvaMdakAvya mahodadhiH mauktikaM zrIkuzalalAbha, samayasundaraH jazavaMta siMha presa liMbaDI 1926 " DholAmAravaNI rAsaH mAdhavAbala dhavalarAsaH zakunacopAI staMbhana pArzva. stavana.cAra pratyekabuddha copAI. 67 tattvArthAdhigama sUtram 5 adhyAyImayaH prathamo vibhAgaH pR. 486+42 pra.1250 jIvAjIvAdivivaraNam [11] zrImadumA karnATaka svAtiH pre. muMbaI zrIdevaguptasUriH zrIsiddhasenagaNiH mudrApyamANA granthAH 1 paJcavastukam 2 causaraNapayannA 3 kathAkozaH 4 artharatnAvalI ( aSTalakSArthI ) 5 jivaprabhasUrikRtakAvyAni 6 lokaprakAzaH ( kSetralokaH ) 7 bavapadaprakaraNam 8 bavapadalaghuvRttiH 9 vicAraratnAkaraH 10 tattvArthAdhigamasUtram (dvitIyo vibhAgaH ) 11 AnandakAvyamahodadhiH mauktikaM 12 zAstravAsimuccayaH ( svopajJaTIkAsametaH ) 13 navasmaraNam ( saTIkam ) 15 priyaGkaranRpakathA

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ETD. 1908.6. DEVCHANDA at For Private & Personal use only