Vigyana ane Dharma

Author(s): Chandrashekharvijay
Publisher: Kamal Prakashan
Catalog link: https://jainqq.org/explore/001193/1

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virALa, naoN dharma 5.gajarAjajI

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zI ...vadanA..... -6-C-5- 9-89-9 nyAyavizArada, nyAyAcArya, gujarAtanA mahAna jyotirdhara, sarasvatIlabdhaprasAda, siddhakavi, SadarzananiSNAta, nyAya, vyAkaraNa, sAhitya, alaMkAra, chanda, tattvajJAna, kathA, AcAropadeza, adhyAtma, yoga Adi vibhinna viSaya upara saMkhyAbaMdha grantho racanAra, adUbhutavyaktitvazAlI pUjyapAda prAtaHsmaraNIya upAdhyAya yazovijayajI mahArAjAnA caraNa kamalamAM vaMdanA 3 -9- 392 393 3g, - zrIyazela - C: janma : koThA (gujarAta) : che : svargavAsa : 0 DabheI (jI. vaDodarA) - - - - smRti divasa : mAgasara suda 11 - saujanya :upA. zrI yazovijayajI saMskAra sadana-navasArI upA. zrI yazovijayajI jaina sevA sadana-DabhoI upa. zrI yazovijayajI saMskAra sadana-mAlegAma The. kalAprakAza, TILaka reDa, mu. mAlegAma Pin : 423203 (mahArASTra) -dI-- - ---- - - - - - - - -

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u da vIsamA zAsanapati, trilekaguru, tIrthaMkara paramAtmA mahAvIradeva vItarAga hatA; sarvajJa sarvadazI hatA; AthI ja satyavAdI hatA A vAtane AjanA kahevAtA vaijJAnika draSTikeNathI sacoTa rIte samajAvatuM, jema jema vAMcana thatuM jAya tema tema ruvAMTe ruvAMTethI e zAsanapatine vaMdanA apAvatuM, zira jhukAvatuM ane manamAM apAra bhakti bahelAvatuM, nAstikavAdanA bhukkA bolAvatuM, bhautikavAdanI sakhta khabara letuM, aMtaramAM palAMThI mArIne aMtaranI beja karavAnI sAdhanA karI levA mATe prabaLa preraNA ApatuM pustaka... -da8-08- -05- - - - vijJAna ane dharma narva.za6oNMrvijayajI - - - - - mahA hA paNa - -

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prakAzaka: kamala prakAzana TrasTa jIvatalAla pratApazI saMskRti bhavana, 2777, nizA poLa, rilIpha roDa, amadAvAda-380 001 phonaH 355823, c/o. 356033 lekhaka-paricaya : siddhAnta mahedadhi saccAritracUDAmaNi sva. pUjyapAda A. bhagavAna zrImadvijaya premasUrIzvarajI mahArAjA sAhebanA vineya paMzrI candrazekharavijayajI mUlya: 26-00 prathama saMskaraNa: nakala 1000 dvitIya saMskaraNa: nala 150 tRtIya saMskaraNa nakala 1250 caturtha saMskaraNa: nakala 2000 paMcama saMskaraNa: nakala 1000 chaka saMskaraNa: nakala 2000 vi. saM. 2047 tA. 1-10-1981 sudraka: bhagavatI mudraNAlaya bhIkhAlAla esa. paTela 19, ajaya esTeTa, yuniyana beMkanI bAjumAM, dUdhezvara roDa, amadAvAda-4.

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a nuM krama NikA 45 50 pa7 8 2 112 khaMDa 1 : apUrNa vijJAna ane pUrNa tatvajJAna (1) agaNita vaMdana, jinAgamone (2) satyavAdI bhagavAna jinezvara (3) vijJAnanAM pharatAM vidhAna khaMDa 2 : AmavijJAna vibhAga 1 : AmA ane punaHjanma (4) jaina daSTie AtmA : SaTrasthAnavicAra (5) vaijJAnika draSTie AtmA (6) vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda (7) jAtismRtithI AtmasiddhiH punarjanmavAda (8) viziSTa zaktithI Atmasiddhi: punarjanmavAda vibhAga 2 : paralokasiddhi (9) khetalekamAMthI AvelA AtmAonI vAto (10) pretAtmA sAthe vAtacIta (11) miDiyamamAMthI pretAtmA-saMparka (12) nArakalokavicAra vibhAga 3 Izvara (13) Izvara ane jagatkartutva vibhAga 4 : anya jIvasRSTi (14) vanaspati che ane saMjJAo (15) pRthvI : pANa: agni: vAyumAM caitanya (16) be : traNa: cAra IndriyavALA ja khaMDa 3 : jaDavijJAna vibhAga 1 : traNa astikAya (17) dharmAstikAya (18) adhamastikAya : AkAzAstikAya vibhAga 2 : pudagalAstikAya (19) paramANuvAda (20) soLa : mahAvarganuM (21) zabda-aMdhakAra-chAyA 122 135 157 162 167 188 197 199 202 213 217 234 241

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330 (22) paramANuvAdane upasaMhAra 249 vibhAga 3 : be ane (23) sarvAe aNu AdinA siddhAMto ja kema batADavA? 253 (24) anantAdinuM gaNita ane vaijJAnike 264 khaMDa 4 : prakIrNaka (25) (1) pANInuM mULa kAraNa vAyu 269 (2) chaThTho Aro 269 (26) syAdvAda: sApekSavAda 276 (27 pRthvI ane tenuM paribhramaNa 290 (28) virbhAgajJAna ane piTara harakesa 298 (29) jenI Dikasana 318 pariziSTa-1 bhaviSyavANI pariziSTa -2 avakAzajathI Atmakhoja sudhI 359 pariziSTa-3 vijJAne sajelI bhUtAvaLa 362 pariziSTa-4 samasta mAnavajAtine prazna : vaLAMka laI zakAze ? 365 pariziSTa-5 trIju vizvayuddha to pUruM thayuM have cothA vizvayuddhamAM hAravuM na joIe. pariziSTa-6 vanaspatinuM rahasyamaya jIvana 371 parizi-7 pRthvImAM jIva che." jaina darzananI mAnyatAne sageTa purAve. 381 pariziSTa-8 "pArathenIyama" kRSi ane mAnavI mATe khataranAka ghAsa. 384 pariziSTa-9 o, vijJAna! tArA pApe pradUSaNathI marI rahela hajAra gAye, lAkho maraghAM batakAM ane karoDo mAchalAM! 40.

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darzana; jagatanuM ane jagatpatinuM " zA mATe "vijJAna ane dharma" nAmanuM pustaka meM taiyAra karyuM ?" ema pUche che? A rahyo uttara; Aga, ukaLATa, kakaLATa, vyathA ane kaDavAM sAthI khIcokhIca bharele- paLa jatI jAya che ane haiyuM vadhu ne vadhu bebAkaLuM banatuM jAya che, koNa jANe zAne gabharATa che enA UMDANamAM ? zI vedanA dhaNadhaNI che enA tAre tAranA jhumakhAmAM? eka vAta vAraMvAra cittamAMthI upara tarI Ave che ke, "kharekhara AvI UtaranArA; bhayAnaka rIte khAbakI janArA; cAre page trATakanArA; sadhaLuM ya hataprata karI denArA bhayAnaka vAva TALanI hajI ghaNuMkharAne kapanA paNa AvI nathI. e ! A dharyuM Ave che..are ! ekadama najIka AvI cUkyuM che; rAkSasI viMTeLanuM eka kAjaLakALuM vAdaLa ! cete...deDo...sAbadA bane." evAM mArAM saMvedanone je jAheramAM mUkIza to kadAca badhA ya hasI paDaze ane mane kaheze, "pAgala che. kevuM nirabhra svaccha AkAza che ane A kahe che vaTaLanuM kAjalakALuM vAdaLa dhasI AvatuM dekhAya che!" bhale.... duniyA zuM kahe che te mAre sAMbhaLavuM nathI. mArI vAta sAme e hase che ke gaMbhIra bane che tenI mane jhAjhI phikara nathI. mAre to eka kaDavuM satya rajU karI ja devuM che hA...ghaNuM ja kaDavuM satya. have ene chupAvI rAkhe mahAvinAza vahele thanAro dekhAya che. nathI bhavuM: eka paLa paNa bhavuM nathI. A rahI eka kaDavI vAta, aNagamatI ane saNasaNatI spaSTa vAta ke- bhAgye ja keke vartamAna jagata nuM ane jagatpatinuM sAcuM darzana

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karyuM haze, zikSita, vidvAne, prophesareH ane skalarathI UbharAyelA A jagatamAM bhAgye ja koIe hindustAnI prajAne khatama karI nAMkhavA mATe goThavAI gayelI atyaMta bhedI suraMgenuM jJAna prApta karyuM haze. ne, nizALAmAM e jJAna apAtuM nathI, kolejomAM e jJAna ApavAnA piriyaDa ja nathI. skAlarone enI gaMdha paNa nathI, rAjakAraNIo paNa e vAta jANatA nathI. eka Arya deza ja evo che. jenI dharatI upara patharAyelI retInA kaNa jeTalA saMto pragaTakyA hoya. AvA saMtAe Aryone Arya zIkhavyuM; sarva jIvo sAthe maitrI sAdhavAnI mAnavatA zIkhavI; bIjAnuM AMcakI levAnI vRttine "mahApApa" kahIne tyajAvI, AryaprajAe e saMtavANIne vadhAvI lIdhI ane saunI sAthe premathI rahIne hajAro-lAkhe-karoDo. varSothI eNe A dharatI upara pitAnuM prakAzamaya astitva dIpAvyuM. e ja prakAzanA relA comera relAyA. AthI ja Isu khrista vagere mAnavatAvAdI mAnavo janmyA ane emaNe paNa ekabIjA sAthe premathI rahevAne saMdeza AM. paNa pazcimanI dharatInA leke A saMdezAne jhIlI zakyA nahi. anAdikAlIna duSTa vRttionA e leke bhaga banyA. chellAM pAMca varSathI emanA aMtaramAM dharmAbhyatA ane svArthodhatAnAM be mahApApanI Aga prajavaLI UThI che. AthI ja samagra vizva upara potAno khristI dharma phelAvI devAnA ane saMpUrNa vizvamAM potAnI gorI prajAnuM eka ja astitva kAyama karI devAnA saMkalpa sAthe e prajA krUratAnI parAkASTAe pahoMcI che. A be saMka9pone bara lAvavA mATe ja e kyAMka rAja kare che; kyAMka rAja cheDIne cAlI javAne ya dekhAva kare che; kyAMka maitrInA dAve hAjara thaIne laDatA benI vacamAM paDe che ane jANe samAdhAna karAvIne cAlI jAya che, paraMtu laDatA pelA be ya jaNa pelAnI ghAtakI maitrInA naherathI lohIluhANa thaIne potAnI ja dharatI upara lehInAM chAMTaNuM kare che. jUnA samayamAM zatru banIne sahu ughADA laDatA, have A lekae mitra banIne gupta laDAIonA, ane khUnakhAra kApAkApIonA kAryamAM jambara saphaLatA prApta karI che. atyaMta zaktizALI be mitro ja ekabIjAnA zatru tarIke dekhAva karIne jagata sAme khaDA thAya che. bAvarA banelA jagatanA be duzmanI paDakhe pelA be ya goThavAyA kare che. mitra banIne badhA ya saMcA e bAvarA rAjyonA DhIlA karI nAkhe che; aMte beyane zastrothI sajaja karIne, laDAInI preraNA karIne, laDAvI mAre

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che. pote bane ya khasI jAya che. pelA be ya sApha thAya che. AmAM maitrInA dekhAva sAthenA ghAtakI yuddhamAM karoDo mAnavo A ja sudhImAM kapAI maryA che. keDIbaMdha dezonI prAcIna prajAnuM nAmanizAna rahyuM nathI. mAnavaviheNuM e dezanI dharatIne, zatranA dekhAvathI rahelA pilA be mahAmutsaddI mitroe vahecI lIdhI che. AvuM ja kAMIka hindustAnanI dharatI upara banI rahyuM che. hinduonI atyanta baliSTha prajAnuM nikaMdana kADhI nAMkhavA mATe ja taddana jUThA evA kemavAdane Ubho karavAmAM Avyo che. muslimo sAthe yuddhanAM nagArAM vagADAyAM che, khUnakhAra kApAkApIo cAlI rahI che. - duniyAmAM parasparanA zatru tarIke dekhADatA raziyA ane amerikAnA dhuraMdharee hiMdu ane muslima be ya prajAne zastrasajaja karyo ja rAkhI che. basa...kAyama saLagatuM rahe arthataMtra; zatrutAne jivADatI rahe be ya. prajAH kapAtAM rahe dhaDa ane mAthAM ane jotAM rahe pelAM be dilejAna dosta temano tamAze! ane ahIM karoDonuM nikaMdana ! sarahadanA sImADe ja hindu prajAnA nAzanAM yuddho cAle che evA bhramamAM rakhe kaI rahI jatA ! are ! A vinAzanuM to gharagharamAM, vartana-vyavahAramAM, kapaDAMlattAmAM; bAlavA-cAlavAmAM sarvatra chAI gayuM che. sImADAnA ughADA suhamAM to lAkha, daza lAkha hinduo marI jAya paNa A chUpA-sadA saLagatA muddhamAM to karoDo kaccaraghANa vaLI jAya tevuM che. emAM khUbInI vAta to e che ke zatrune eka bIce na mare; zatrune yuddhanA medAnamAM UtaravuM ya na paDe ane A yuddha khelAI jAya. ApasamAM ja lohiyALa jaMga khelAya...are! bhUlya. lohI nIkaLyA vagara ja sarvanAza. thaI jAya. seMkaDo varSo sudhI jeNe histAnanI dharatI upara DerA-taMbu nAkhyA e leke A dezanI kayI bAbatathI ajANa hoya bhalA ! eNe e vAta barobara jANe lIdhI che ke A prajAne khatama karI devI hoya te enI mahAbaliSTha saMskRtine ja khatama karI devI joIe. jayAM sudhI saMskRtine prANa dhabakato haze tyAM sudhI A dezanI dharatI upara ApaNane kAyathI rAjaya karavA de evI nirmAlya prajA nathI. basa... vinAzanuM mULa pakaDI lIdhuM ane kAravAhI zarU karI. varNavyavasthAnAM mULiyAM halabalAvI devA mATe aspRzyatAnuM-nivAraNa lAvI mUkayuM, uddhAranA nAme nAzanI talavAra calAvI. brAhmaNa, kSatriya, vaizya ane zadronAM AMtarajJAtIya AMtarajAtIya lagnonI himAyata joradAra rIte karIne baLavAna evA AryabIjane

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bagADavuM; dehAvyuM; bALyuM. lekzAsana lAvIne saMtazAsana dUra haDaselyuM bahumatIvAdanuM ekaThuM goThavIne zAstramatInA vicArane dezavaTo devaDA -nArInI gulAmInI vAto karIne ughADe choga, UbhI bajAre ane be dahADe nArInAM zIla tUTatA lAkho duHzAsane pakavI dIdhA. nirAdha, garbhapAta, chUTAcheDA, sinemA, sahazikSaNa, bla-buka, khuphilama, reDiye, Telivijhana, megejhIne, kalaba, jImakhAnAMo, hoTale ane parisaMvAdanI janAonA vividha sANasAmAM khamIravaMtI ane pavitratAnA paMja samI hindu prajAne AbAda jakaDI lIdhI. basa...have enAM pariNAmo jAhera thatAM ja rahyAM che. zveta prajAne paNa kalpanAtIta-evA jhaDapI vegathI pariNAmo AvI rahyAM che. nArInuM zIla lUMTAyuM che. yuvAnanuM mIThuM verAI cUkayuM che, kSatriyonuM kSAtravaTa rahe sAI-pisAI cUkyuM che. vepArIonuM teja sthAyuM che, saMtonuM baLa tUTayuM che, dharmonuM astitva pUrNa paNe jokhamAyuM che, jora vadhyuM che guMDAzAhInuM, takavAdIonuM, anAcAra ane anItinuM, AMdhI ane aMdhAdhUdhInuM, asthiratA ane arAjakatAnuM, kAmanA unmAda ane arthanI malinatAnuM. hajI e yuddha navAM navAM zastro sAthe AgaLa vadhI ja rahyuM che. badhAyane bhAratIya banAvI daIne-sahune jaina, brAhmaNa, vaiSNava, bauddha tarIke mITAvI devA mATe "bhAratIyakaraNanuM bhayAnaka zastra kayAranuM phekAI cUkyuM che. saMtonI saMtazAhInA baLane hataprata karI nAkhavA mATe hipIonAM ToLAM chuTI gayAM che. gAmaDe gAmaDe teo phelAI jaze. aphalAtuna dhyAna dharaze ane mALAnA maNake maNake bhAratIya dharmapraNetAonAM managamatAM nAma ja paze. harekRSNanI dhUna macAvatI maMDaLIoe muMbaImAM praveza karI dIdho che. dareka dharmanA puNyazAlI gaNAtA saMtemAMnA ekAda bene ucca kakSAnuM mAna ApIne bheLavI daIne, temanI pAse aneka gerAo samUhamAM -dIkSA le ane e sAdhusaMsthAmAM praveza karI paga pahoLA kare evI aneka tabakkAo sAthenI ejanA khUba ja TUMkA samayamAM amalI banaze. AmAMne pahele tabakko pUrNa thayo hovAthI dareka dharmanA AgevAnomAM eka, be ke pAMca amIcaMde taiyAra paNa thaI cUkyA che. kAmacalAu dIkSA, phAve tene dIkSA, saba bhUmi gopAlakI, saba samAnatAno vAda, vagere vagere zastro atyaMta ghAtakI puravAra thavAnAM che. hiMdu prajA sAthe hajAro varSothI avibhakta rahelA jainadharma pALatA

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9 hiMduone have hiMdu tarIke maTADI devAyA che. vasatipatrakamAM dharmanuM ja khAnuM mUkIne, ane prajAnuM khAnuM uDADI mUkIne eka bhayAnaka zastra phUMkAI gayuM che. AthI hindu e prazna hatI ene badale hindu e dha banaze, Ama vizvanI atyaMta khaLavAna hiMdu' nAmanI prajA zAbdika pheraphAra mAtrathI nAbUda thaze. ane jaina e dharma hatA te have samAja gaNAze, vizvanA takhta uparathI ' jaina 'nAmanA dharma nAbUda thaI jaze.. " keTalI bhayAnaka mutsaddIgIrI ! AvAM hArerA zasrA sAthe hindu saskRtinA nAza dvArA hiMdu praznano nAza karavAnuM khUnakhAra yuddha A paLe paNa cAlI rahyuM che. hiMdu prajAjana pAte ja peAtAne A zastrathI mArI rahyo che. kahe!, AvuM jagata darzana keTalAye kayu che? jo ATalI hada sudhI vaNasI gayelI sthitinA khyAla AvI jAya teA kAI paNa. hiMduprajAjanane khAvuM paNa bhAve kharuM? gaLethI kALiyA UtaratAM DacUrA na. thAya zuM? re nIMda harAma na thaI jAya zuM ? eka bAjue A badhAM zastrothI saMskRti ane prAjAne khAtamA melAvAI rahyo che teA khIjI bAjue A dezanI dharatIne samRddha banAvAI rahI che. e ja gArI prajA trAnI bheTa kare che, peAtAnA. ijanerAnI maphata sevA ApIne paNa udyogA ane udyoganagarA bAMdhI Ape che. aDhaLaka nANuM Ape che, vyAja vagere bAbateAmAM vipula savalatA Ape che. A badhI sagavaDA maLavAne kAraNe dezanI dharatI avazya AbAda. anatI jatI jovA paNa maLe che, keTalAya hArA mAIleAnA AsphAlTa rADa baMdhAyA, hArI ekara jamIna upara udyogA dhamadhamI UThavA, lAkhA ekara jamIna khetIlAyaka banI gaI, aDhaLaka pANIthI Dema chalakAyA ane bAramAsI khetInI pedAza cAlu thaI gaI. ardhadagdhavicAraka, ekale skAlara ke yunivarsiTInuM bhaNAveluM ja bhaNI gayelA mANasa A badhAyamAM AbAdInAM ja darzIta karavAnA...huM paNa emAM AkhAdInA ja dana karuM chuM. mAtra pharaka eTalA ja paDe che ke pelA hinduprajAnI AbAdI jue che jyAre huM geArI prajAnI AbAdI jouM chuM. AmAM mAruM dana sAcuM che ema kahevA mATe mArI pUrve rajU karelAM pUratAM kAraNeA che. ApaNI saMskRti ane prajAnA jo vinAza ja meAlAvAI rahyo hAya tA AbAda banatI A dezanI dharatI, e gArI prajAnI AbAdI mATe ja gaNavI ne ? ApaNA saMpUrNa vinAza thayA bAda e leAkAnAM dhADAM ahIM UtarI

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10 paDaze ane taiyAra evA bhANA upara jamavA besI jaze. je AnA haiyAmAM A vAta barAbara ThasI gaI haze ke deza karatAM prajA mahAna che, sauMskRtinI rakSA kAje prajAe peAtAnu balidAna devuM dharTa ane prajAnI rakSA kAje dezane khAI nAkhavAmAM kazuM ajUgatuM na gaNAya,' te A, avaLA vahetI ga MgAnu" darzIta karatAM ja dil mUDha thaI jaze. dezane jIvatA rAkhavA mATe prajAnA nAza mATe saskRtinA vinAza! jenA leAhImAM AyatvanA thADA paNu dhabakAra haze, jene A dezamAM janma pAmyAnI khumArI haze, e A A badhI vAtA jaNyAsAMbhaLyA pachI nakha-zikha saLagI UThe temAM leza paNa navAI pAmavA jevuM nathI. enu leAhI ukaLI jAya ke enA aMtaramAM kAI bhAvAveSabharyAM ukaLATa vyApI jAya temAM kazuM ya Azcaya nathI. hA...je sthiti mArI che, evI ja kadAca enI paNa thAya. A tA ApaNe jagad-dana karyuM. have jagatpatinI oLakhanI vAta karuM. . veM. zu. 10 manA divase jemanI sADA bAra varSanI gheAra sAdhanA pUrNa thaI, e divase ja paramakRpAlue vizvahitakara zAsananI sthApanA karI, A saMsthAne suMdara rIte calAvavA mATenA kAyadA-kAnUna svarUpa vidhi, niSedhAtmaka zAstra! jemaNe zrI gaNadharabhagava tAnA AtmAmAM tripadI pradAna dvArA pragaTa karyAM, e zAsana nAmanI saMsthAnA kArya vAhako rUpe zramaNapradhAna caturvidha saMdhanI jemaNe sthApanA karI, sasthAnA yAgakSema mATe jarUrI sAta kSetra sauMpattinI vyavasthA paNa jemaNe karI ApI ane sa` jIvAne A saMsthA dvArA mekSa pAmavAnA dhama paNa jemaNe batADaco e trileAkanAtha, tItha kara paramAtmA mahAvIra paramAtmAne hajI ApaNe sahu ThIka ThIka rIte ALakhI zakA chIe kharA? mane teA zaMkA che. A paramAtmAnu" leAkeAttaraaizvaryAM, emanuM sarvocca vibhUti, emanI virATa zaktionuM, emanu vItarAgatva ane sattatva, emanI sAhajika vizvakalyANakAritA vagere jo khUba sArI rIte samajAI jAya, jo emaNe sthApelA zAsananu mUlya aMtaramAM ThesI jAya, paramAtmAe prakAzelAM zAstrAnA susUkSma padArthonA jo suMdara kheAdha thaI jAya, emanA leAkeAttara mAganI kaThAra ArAdhanA karatAM zramaNavarganA jIvananI sathA suMdara sadhaLI bAjuonu darzana thaI jAya, paramAtmAe dAkhavelI mekSa mA` sAdhaka pratyeka kriyAe pratye jo gaurava utpanna thaI ya teA te

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11 jaya paLe aheAbhAvathI zira jhUkI jAya, jinezvarAne, jitanA zAsanane ane e sahitakara zAsananAM sarva ageAne. aMtara pAkArI UThe, AnA jevI mUlyavAna vastu jagatamAM kAI nathI. jo A zAsanapati ane temanu zAsana mane na maLyAM hAta tA naryA aMdhakAra ekatI duHkha ane pApanI amAvAsyAnI rAtri samI A dharatIe huM sadA athaDAtA-TicAtA haiAta ! ' eka ja icchA che, sahu zAsanapatine oLakhI le, zAsanane samajI le, dvAdazAMgInA sUkSma tattvAnAM rahasyAne hastasAta karI le. basa...pachI mAre kAMI ja kahevuM nathI, kahevuM paDaze paNa nahi. e zAsanapremI pote ja, zAsana upara AvatAM uparAsta AkramaNeAnI sAme ekalavIra, banIne laDaze. virATa senAnuM sarjana karaze. e satra pharaze, dharatInA kaNa-kaNane khUMdI vaLaze, ghaTaghaTamAM zAsananI sthApanA karaze. zAsanapatinA nAmanA jaya jayakAra macAvaze. vijJAnanA takavAdI ane kutarka vAdI yugamAM zAstronAM sUma tattvane nyAyanI tArkika bhASAmAM samajAvavAnuM kAma ghaNuM kaparuM che. eTale ja ja manamAM vicAra jhabakI gayA ke teA pachI e sUkSma tattvAnA prakAzaka zAsanapatinI satyavAditAne ja sAkhita karI ApuM. te ? vaijJAnikA upara te! ghaNAne kUNI mamatA che ja ne? eneA ja lAbha kema na uThAvavA ? vijJAnanI vAtAthI ja keTalAMka tattvone siddha karI ApIne jagatpatinuM satyavAditya sthira karI dauM teA jagatpati upara kevA apAra vizvAsa sahune besI jAya ? emanA prakAzelA zAstranA pratyeka akSara upara kevI niSThA jAmI jAya ? nAstikatAnA himaparvata kevA jhapATAba dha ogaLavA lAgI jAya ? DaoNkTara upara vizvAsa jAmI gayA khAda kI kAI mANasa e DAkaTare sUcavelI auSadhI mATe tarka vitaka kare che kharA? e davAnI khATalI upara 'Poison' lakhyuM heAya teAya ? teA huM paNa zA mATe 500, 1000 siddhAMtAnI sacATa satyatA puravAra karI ApIne enA prakAzaka zAsanapati tIrthaMkara upara paripUrNa vizvAsanuM pradAna kema na karAvI dauM ? pachI e paramakRpALunAM prakAzelAM satyeAne samajavA mATe ta karavAnI ane buddhi laDAvavAnI jarUra ja nahi jaNAya. jo samyagdarzana AvI jAya te| sabhyajJAna ApameLe ja AvI jAya ne? cAkhA barAbara caDavA che ke nahi te nakkI karavA mATe gRhiNI cAra ja dANA cAMpIne AkhI tapelInA nica karI le che ne ? A nyAya ahIM kema lagADavA ?

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- 12 zAsanapati paramAtmA upara aphATa bhakti utpanna karavAnI jema A ja | saraLa mArga che, tema zreSTha mArga paNa hAlanA tabakake A ja che. * sahanA aMtaramAM zAsanapati paramAtmAnI maMgala padharAmaNuM thaI jAya, sahane emanA zAsana pratye apAra prIti jAgI jAya pachI ApaNe sau vartamAna bhISaNa yuddhanI paristhitine anulakSIne keTalAMka maMtavya nizcita karIe ke - 0 sahusahunA AryadharmamAM sthira banI rahe. 0 pAzcAtya jIvanapaddhatine sahu daphanAvo. 0 pAzcAtya vicArasaraNIne sahu dUra karo. 0 varNavyavasthAne dhikkAravAnI vAtamAM kaI sAmela na thAo. 0 saMtazAhInAM uttamottama mUlyone sIdhI ke ADakarI rIte toDI pADatI koI paNa pravRttine jarA paNa sAtha na Apo. 9 prAcIna gauravavaMtI paraMparAonA sahu custa himAyatI banI rahe. 0 jainatvanI khumArI ghaTaghaTamAM sthApa. ratnatrayIne ane tatvatrayIne sadA zira jhukA. 0 jamAnAvAdanAM jUThANuone sakhta radiyo Apo. ekatAne badale ekasaMpInI vAtane ja sAtha Ape. 0 muga, pragatinA juThathI sadA cheTA rahe. ghAtakI suraMgenI jALane chedI-bhedI nAkhavA mATe ApaNe ATaluM jarUra karIe. tyAra bAda trilokanAtha jagatpati tIrthaMkara paramAtmAe pharamAvelI AjJAthI pratibaddha jIvana jIvavAno daDha saMkalpa karIe ane zakaya eTaluM pAlana karIe. AjJApremI banIe, ane kone AjJApremI banAvIe. suvizuddha AjJApAlanamAM ja pelAM bhedI ane bhayAnaka AkramaNono vinAza karavAnI pracaMDa zakti paDelI che e vAta ApaNe kadI na vIsarIe. A suvizuddha AjJApAlana paNa AjJA pratyenA bhArobhAranA bahumAnathI ja Ave ane AjJA pratye evuM bahumAna utpanna karavA devA mATe ja A pustaka che. cAlo tyAre zarU kare enuM vAMcana...utpanna kare AjJA bahumAna...ane pAlana karavA lAgI jAo suvizuddha AjJAonuM. ethI niSphaLa banaze bhedI AkramaNe ane saphaLa banaze megheruM mAnavajIvana. samagra vizvanA sarva jIvoH ekabIjAnA mitra banIne jIvo ane anyane jIvavA de. prAcIna - AryaparaMparAnAM gauravone potAnA svArtha khAtara koI hAni na pahoMcADo. sarva trilokaguru tIrthaMkara paramAtmA mahAvIradevanuM zAsana abAdhitapaNe pravarte. 2026, dhanateraso. dhrAMgadhrA muni candrazekharavijaya

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Ting Ge Mo Mo Mo Mo Mo Mo Mo Mo 1 : 1 Jia Ping Ping Ping Ping Ping Tai Tai Tai Xiang Tai Tai Tai Tai Tai Tai Tai Tai Qi Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping apUNu vijJAna ane pUNuM tatvajJAna Qi XXXXXXXXXXX

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agaNita vaMdana, jinAgane mahAmaMgaLakArI parama pavitra zAstragranthanuM adhyayana eka munivara karI rahyA che. emanA mukha upara thoDI thoDI vAre keI apUrva "AnaMdanI laharI pharI vaLe che. koI vAra e mukhAkRti gaMbhIra bane che, te kyAreka vaLI keka UMDA ciMtanamAM garakAva thaI jatA AtmAnuM zairya pitAnAmAM darzAve che. - AnaMdaghananI mastImAM munivara gaLADUba DUbelA jaNAya che. jJAnagaMgAnI rasalTamAM otapreta jaNAya che. zeDI vAra thaI. AnaMda ane gAmbhIryanA mizrabhAva sAthe munirAja ekadama moTethI bolI UThyA, "are! are ! AvA bhayaMkara kaLikALamAM amArA jevAnI zI majAla hatI ke kALanA e malina prabhAvathI ame jarAya na kharaDAIe! sthitaprajJa banI rahIe! jaje....A jinezvaradevanA AgamanuM jJAna amane na maLyuM hatuM te huM kalpanA paNa karI zakatuM nathI ke mArA jevA anAthanuM jIvana keTalI hada sudhI raphedaphe thaI gayuM hota !' 2 H ratha sArA pALa dUniphoravUti hA aNAhA kaha huMtA jai Na hu~to jinnaagmo||

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agaNita vaMdana jinAgone bhagavAna mahAvIra svAmIjInA nirvANa pachInA dasamA saikAnI A vAta che. uparanA zabda svagata belanAra pUjya haribhadrasUrIzvarajI che. eka vakhatanA brAhmaNa purohita. jaina dharmanA kaTTara vI. eTale sudhI AgaLa vadhIne pitAne e cheSabhAva vyakta karatA kahetA ke, "gAMDotura banIne koka hAthI rAjamArga upara deDyo jate hoya, leke nAsabhAga karatA hoya te vakhate prANa bacAvavA mATe paNa jinamaMdiramAM te na ja javuM. bahetara che ke tenA karatAM te hAthInA paga taLe cagadAI javuM." rAjamAnya purohita haribhadrane jinadharma pratye ATale dveSa hatA. eka vAra acAnaka potAne jinamaMdiramAM javAnuM thayuM. banyuM haze keI nimitta. ane tyAM joI bhagavAna jinanI mUrti. purahita haribhadrane e mUrtimAM vItarAgatA, prasannatA vagere kAMI jevA na maLyuM. eNe te joI jinanA dehanI huSTapuSTatA! ane khaDakhaDATa - hasI paDatAM e bolyA, vAha re ! tArI vItarAgatA ! re ! A haSTapuSTa tAre deha te sUcave che ke tuM avazya paddAnenAM bhajana 'hAvate have joIe. kharekhara tuM tapasvI hoya te tAre deha Ave alamasta hoI zake ja nahi. je vRkSane keTaramAM agni mUkyo hoya te vRkSa kadApi lIluMchama rahI zake kharuM?" je dveSa hate haribhadrane jinadharma upara, tevuM ja abhimAna hatuM pitAne pAMDityanuM. mATe te peTe pATA bAMdhIne e pharate ane keI tenuM kAraNa pUche te kahe ke, jJAna eTaluM badhuM vadhI gayuM che ke have peTa phADIne te kyAMka bahAra nIkaLI na jAya e bhayathI peTe pATA bAMdhe che" bezaka, haribhadra cauda vidyAne pAragAmI purehita hate. enI 2 : hastinA tADayamAno'pi na gacchejjinamaMdiram / 3 : vapuridaM tavA''caSTe sphuTa miSTAnnabhojanam / na hi koTarasaMsthe'gnau tarurbhavati zADbalaH //

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vijJAna ane dharma, kakSAmAM Ubhe rahI zake e eka paNa brAhmaNa vidvAna e samaya. na hatuM. paNa haribhadrane enA pAMDityanuM ajIrNa te jarUra thayuM hatuM. game tema hoya, paNa e pAMDityane ga" ja ene magajamAM eka vAta daDhatA sAthe besI gaI hatI ke jagatamAM evuM koI zAstra nathI, e kaI zabda nathI jene bhAva e na samajI zakate. hoya. AthI ja eNe pratijJA karI hatI ke je koI tevuM ekAda paNa zAstravacana mArI buddhithI aNaUkalyuM jovA maLaze te tene artha ukelI ApanArane huM AjIvana dAsa banI jaIza. A pratijJAe ja pureDita haribhadrane, muni haribhadra banavavAmAM mATe phALe Ape; eNe ja ene jinadharmanA karavI. maTADIne jinadharmanA jhaMDAdhArI banAvyA; svanuM kAramuM ahita karatA aTakAvIne, agaNita AtmAone muktipaMthanA mahAyAtrI banAvyA. - eka vakhatanI vAta che. divasano samaya hate. sAdhvIjI mahArAjanA upAzrayamAM eka sAdhvIjI kSetrasamAsa nAmanA granthane mukhapATha karatAM hatAM. emAM eka leka vAraMvAra belatAM temane haribha sAMbhaLyAM. are ! A zuM bele che? zuM Ane artha? ghaNuM mahenata karI, paNa na ja samajAyuM. upAzrayamAM gayA. sAdhvIjIne hAtha DI e laeNkane artha samajAvavAnI vinaMti karI. sAdhvIjIe tarata kahyuM, "e kAma mAruM nahi. jAo, amArA AcArya bhagavaMtanI pAse. te ja tamane suMdara rIte A kalekane artha samajAvaze." arthadha na thAya tyAM sudhI vidyAvyAsaMgI haribhadrane have cena paDe tema na hatuM. haribhadra AcAryazrInI pAse gayA. pavitratAnA mUrtimAna puMjazA AcAryazrIne joIne ja haribhadra thIjI gayA! ejasanuM saravariyuM chalakAyuM hatuM mukha upara; sarvadharma mAdhyasthabhAva remaromamAM paragamI gayele dekhAtuM hatuM, jinadharmanAM zuddha satyane pAmyAnuM gaurava te samagra aMgane jANe

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agaNita vaMdana, jinAgAmone AliMgI raheluM jaNAtuM hatuM. prasannatAne te sAgara emanAM ja nayanamAM UmaTyo hate. e bhIma paNa jaNAtA hatA te bIjI bAjuthI kAna paNa dekhAtA hatA; emanI bahumukhI pratibhAne joIne - haribhadra daMga thaI gayA! abhayanI sAkSAtamUrtine e mane mana namI gayA! pAvitryanI e akhaMDita pratimAne jotAM ja emanuM zira jhUkI gayA vinA na rahI zakayuM. prasannasmitanA ogha veratA AcAryazrIe kalyANakAriNI AziSa ApI. vinItabhAve besIne haribhadre pelA lekano artha jaNAvavA vinaMti karI. parArthamUti AcAryazrIe apUrva vAtsalya dAkhavIne e lekano artha samajAvyuM. brAhmaNa puhitane e vakhate te ema ja lAgI gayuM ke pote sAce ja Aje eka vAtsalyamayI mAtAnI hUMpha pAmI rahyo che. kadAca AvI hUpha kyAreya na maLI hoya. ane nAnakaDA bALanI adAthI haribhadre e artha sAMbhaLe. Aje ene ahaM cUra cUra thaI gayA hatA. e sAva ja bALa banI gayuM hatuM ane tethI ja leTI gaye vAtsalyamayI gurumAtAnI gedamAM....enA caraNemAM! eNe kahyuM, "bhagavana, mane dIkSA Apa ApanA ziSyatvanI. mane svIkAro ApanA bALa tarIke! mArI pratijJA che, mane na samajAyAne je bedha Ape tene ziSya thAuM !' ane...karuNAnI khaLa khaLa vahI jatI gotrI samI vANInA gaMbhIranAde karuNAmUti AcAryazrIe bhavarAnamAM bhAna bhUlyA eka AtmAne uddhAra karyo ! ahaMnI eka mUtine khaMDita karI namra tAnI namaNI pratimAnuM sarjana karyuM. haribhadra brAhmaNa purohita maTIne munivara haribhadra banyA. - AcAryazrI pAse zikSA pAmIne AcArya haribhadrasUri banyA. bhagavAna jinanA paramabhakta banyA. emanA tatvajJAnane pIne pacAvI

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vijJAna ane dharma ja hatA. na halabalI jarmanA kara. thAta ? cUkelA avadhUta jJAnagI banyA. emanI AjJAne akhaMDita rIte jIvanamAM utArIne karmaTha banyA. AcArya haribhadrasUri bhaktiga, jJAnayega ane karmayoganA triveNI saMgamanuM tIrthadhAma banyA. emane eka vAra A vicAra , je A jinAgama. amane prApta na thayuM hota te ame anAtha hatA. nirAdhAra hatA. hAya! haDahaDatA A kaLiyugamAM amAruM zuM thAta ?' eka vakhatanA jinadharmanA kaTTaraSInA aMtaramAM evuM te kayuM tatvajJAna halabalI gayuM, jeNe A pukAra karAvyo ! e mastiSkamAM evI te kaI aNaprIchI zaktine prAdurbhAva. tha, jeNe jinAgama tarapha abhUtapUrva AdarabhAva janmAvI dIdhuM ! e AMkhee jinAgamamAM evuM te zuM vAMcyuM ke jethI AcArya haribhadrasUrijIne enA virahamAM pitAnI anAthatAnuM bhAna. thaI gayuM! pazcAttApanA pAvaka mahAnalane janma detI evI te kayI cinagArI jinAgamamAM paDI haze? ahaMnI zilAne cUra cUra karI nAkhatuM evuM te kayuM zastra ke astra tyAM paDyuM haze? kaTTara dveSanI Agone ThArI detI evI te kayI AkAzagaMgA tyAM UtarI paDI haze? A Azcaryajanaka prazno che. Ane javAba zo ? ukela che? samAdhAna zuM? AcArya haribhadrasUrijIne cauda vidyAmAM pAragAmI banyA pachI paNa je jovA-samajavA na maLyuM te badhuM ya jinAgamamAM maLI gayuM! zuM brAhmaNa vidyAnA pAragAmI banyA pachI paNa anAthatA! eTaluM jJAna meLavyA pachI paNa nirAdhAra dazAnI kalpanA! ane

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agaNita vaMdana, jinAgane jinAgamane pAmyA pachI ja nAtha maLyAnuM-AdhAra maLyAnuM saMvedana evuM te zuM haze jinAgamamAM ! evuM te zuM che jinAgamamAM! -ke jeNe enA kaTTara hepIne namAvI dIdhe! raDAvI dIdhA anAthatAnuM bhAna karAvIne sanAtha banAvI dIdhe! vicAra karatAM ema samajAya che ke jinAgamanuM adhyayanamanana karatA AcArya haribhadrasUrijIne enI paramazuddha-satyatAnuM bhAna thaI gayuM hovuM joIe. kyAM ya paNa virodha nahi, kyAM ya paNa paradharma pratyenI asahiSNutA nahi. sarvatra sva-paranA hitanI ja vAta sarvatra abhayanI ja sAdhanAnuM nirUpaNa sarvatra pavitra--tAnI rakSA uparane ja bhAra. A badhuM ya emanA dilane jarUra pazI gayuM hovuM joIe. je bIje kyAM ya emane jovA na maLyuM te badhuM ya jinAgamamAM maLyuM. pratyakSa ane pakSa padArtho aMgenuM atyaMta yuktiyukta vacana emanA dimAgane halAvI gayuM. caturdaza vidyAnuM pApagAmitva paNa emane adhUruM jaNAyuM. e badhuM te ThIka, paNa vadhumAM vadhu te jinAgamanuM tarkabaddha ane satyapratiSTha nirUpaNuM ja temanA cittane camakAvI gayuM hovuM joIe. ane tethI ja temane ema lAgyuM tevuM joIe ke je A maulika tanI sUjha na thaI heta te pelI avaLI sUjhe te amArA jIvananAvane durgatinA khaDakoe athaDAvI mUkayuM heta. pRthvI AdimAM jIvanI mAnyatA ja jyAM nathI tyAM tenI hiMsA zuM ane ahiMsA zuM ? e ajJAna te keTalAya jIne kaccaraghANa bolAvI de!

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vijJAna ane dharma lIlakUla sevALamAM anaMta jI hovA chatAM jene jIvavihIna jaDa mAnIne, kahevAtA upAvAsenI tapazcaryAne pAraNe nizaka rIte mejathI khAvAmAM Ave tyAM anaMta jIvenAM jIvananI kevI karuNa jyAphata uDe! yajJayAgamAM pazudhane paNa dharma mAne tyAM adhama jevuM nAma kene apAya? e jinAgame ja pRthvI AdimAM paNa jIvasRSTi jaNAvIne ene paNa abhaya ApIne svayaM abhaya banavAnI ArAdhanA batADI. pazuone paNa jivADIne emanI duA laIne jIvanane sukhI banAvavAnI cAvI ApI. mATe ja e belI UDyA, "e parama satyasvarUpa jinAgamane anaMta namaskAra he! jinAgama vinA ame kharekhara anAtha hatA" A ja haze, athavA AvuM ja haze AcArya haribhadrasUri jInuM mane maMthana. A maMthane ja potAne jinAgama viheNuM jIvanane anAtha kahevaDAvyuM haze. eNe ja jinAgamanI prAptimAM pitAne sanAtha samajAvIne jagatanI tamAma bhautika aizvaryavihANa dazAmAM paNa e ezvaryone ya zU karavAnI lekettara tAkAta bakSI haze. have prazna thAya che ke jinAgamanA jANakArone evuM kaMI saMvedana kyAre paNa thayuM che kharuM ? enA vinAnuM jIvana e anAthatAnuM dIna-hIna jIvana hoya evI sabhAnatA ApaNA cittamAM satata jaLavAI rahI che kharI? jene jinAgama maLyuM che, ene jagatanuM sarvasva maLyuM che; apUrva nidhAna maLyuM che, e bhAsa kyAre paNa thayuM che? ane tethI kyAreka kazuMka na maLe tyAre dIna banavAne badale jinAgama maLyAnI sanAthalAnuM gaurava lIdhuM che kharuM? kazuMka vadhu maLI jAya tyAre temAM pAgala thavAne badale tene ya ghU karavA jevI tAkAta meLavI lIdhI che kharI? thayuM enI sabhAnatA karyuM che, ene

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agaNita vaMdana, jinAgameAne [9 jo hA, te khUba AnaMdanI vAta. jo nA, te te khUba ja duHkhanI nA gaNAya. jinAgama maLavA mAtrathI sanAthatAnuM bhAna thatuM nathI. ene te meLavIne pacAvI jANuvu. joIe. emAM khIcAkhIca dharAcelAM agaNita satyAne sparzIvAM joIe. enAmAM satra hAI gayelI paradhama sahiSNutAnI bhAvanAne AMkhe AMkha nihALavI joie, enAmAM rahelI saMvAditAne nihALavI joIe. aksAsanI vAta te e che ke Adhunika yugamAM artha ane kAmanI prApti pAchaLa mAnava evA ghelA banyA che ke enI khAtara eNe pAtAnuM tana nIcAvI nAMkhyu che. mIThuM verI dIdhu che, magaja dhAI nAkhyu che, jIvana barabAda karyuM che, amUlya samaya veDaphI nAkhyA che. ATaluM badhuM karyA pachI paNa bhayAnaka rAgeAe ene pIchA pakaDayo che. zuM hajI rAgAne e nivArI zakAyA nathI? ghaDapaNa enI pAchaLa ja doDI Avyu che. hajI ene TALI zakayo nathI ? mAta enA mAthe laTakI rahyuM che, hajI e bhaya dUra bhagAvI zakayo nathI ? eTale A traNeya--rAga, jarA ane maraNa dhasI AvIne enA jIvananA badhA dAva niSphaLa karI rahyA che. mAnavanI A te kevI karuNatA ke eNe A badhu meLavyuM che chatAM e badhuM ya--rAgaiA ( Disease ), jarA (Deacy ) ane mRtyu (Death )nA sapATA vIjhatAM ja nakAmu khanI jAya ! enA eka ja jhapATe ekAeka badhuM mUkI devuM paDe ! jenI khAtara jIvananI khetI karI nAkhI e badhu ya aMte mUkI daIne kacAMka cAlyA javAnuM; jyAM koI svajana nathI, kaI makAna nathI, keAI sthAna nathI !

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10] vijJAna ane dharma eka te A meTI barabAdI! ane bIju jIvananI e amUlya saMpatti, e amUlya samaya, ane e bahumUla zArIrika zaktibadhAyane-je satya meLavavA pAchaLa upayoga karI nAkhavAne have temAMnuM kAMI ja na karyuM! mAnavajIvana zuM vastu che? jIvananuM kartavya zuM heI zake ? ahIMthI kyAM javAnuM che? sukha zAmAM che? zAnti kyAM che? vagere A jIvananA prANapraznone eNe buddhithI jarAya mUlavyA paNa nahi ? A ja te enA jIvananAM AzcaryonuM paNa Azcarya che ne ? juvAnajodha kare ekAeka hArTa pheIlara thAya che je A jagatanuM Azcarya gaNatuM heya te enI pAchaLa kAma karatAM ane e vakhate paNa najaramAM lAvavAnI lAcArI batADavI e te AzcaryonuM paNa Azcarya kahevuM paDaze. ekAeka eka ja rAtamAM eka bhikhArI je mANasa lakSAdhipati banI jAya che je AzcaryanI bInA gaNAtI hoya te tenI pAchaLa kAma karatAM paribaLanI vicAraNA mATe mAnavanuM mastiSka lAparavA bane ane AzcaryonuM paNa Azcarya gaNavuM paDaze. mAnava Aje lAparavA bane che; pitAnA aMtarAtmAthI pitAnA gharathI. e paradezamAM jaIne vasyA che. kAle AkAzamAM jaIne mathake bAMdhaze, paNa gaganamAM vasavATa karate mANasa potAnA gharamAMthI bahAra nIkaLI gayo che-taddana nirvAsita banI gayA che. keNa reze A karuNatA upara! AMsunAM be buMda paNa kaNa pADaze enI A bevakUphI upara ! ahIM te eTaluM ja jaNAvavuM che ke A badhI prakriyAoe mAnavanA jIvana upara evA viSANuo phelAvyA che ke mAnave satyane jovAnI daSTi gumAvI che, lAgaNIne pAmavAnuM aMtara kheDayuM che jIvananI zAntine sparzavAnI cAmaDI saLagAvI nAkhI che. AthI ja mAnava lAcAra bane che, satyane samajAvatAM zAnuM avagAhana

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agaNita vaMdana, khinAgamone karavA e kAyara bane che, satyanA prayoga karavA e udAsa banya che; satyane pacAvavAnI ArAdhanA karatA sAdhakane satsaMga karavAthI, chatAM AzAnuM eka kiraNa dUrasudUranA aMtarikSamAM lisoTo pADatuM dekhAya che ke A A paNa che te mAnavane? jaDa te nathI ja ne? te cAle, cAle eka prayatna karIe ene samajAvavAne. mahAabhimAnI haribhadranAM aramAnane paNa jeNe cUra cUra karI nAMkhyAM te AjanA mAnavanI malinatAne jinAgamanAM e satye nahi pakhALI. zake zuM? viSayavAsanAonI enI Agane bujhAvavAnuM nAnakaDuM kAma. nahi karI zake zuM? je AjanA mAnavane satya ja game cheH khoTI kaTTaratA aNu-- gamatI banI che te jinAgamanA satyanI mahobbata karAvavAnuM kAma ghaNuM saheluM banI jAya che. je AjanA mAnavane vijJAna ja game che te jinAgamanI satyatA e vijJAnanA ja AdhAre pragaTa karI daIne enA aMtaramAM ThasAvI devAnuM kAma ramata vAta banI jAya che. je Adhunika mAnava AjanA pragativAdamAM AMdhaLI doTa mUkIne. have kAMIka thAkyo jaNAya che te A maMgaLa take enA aMtaramAM jinAgamanAM satya ThasAvavAnuM kAma ja bahu zeDI miniTo mAMge che. jinAgamanA aNaprIchakyA mane jeNe bheDAghaNu paNa spardho che e mAnava te AjanA yugane premathI sAda dete kaheze ke, A saha, ahIM Ave. thAkyA pAkyA badhA ahIM Ave, satyanA premIo, tame sahuM ahIM Ave. jIvana zuM che? jagata zuM che? AtmA zuM che? jaDa zuM che? te badhuM huM tamane. samajAvIza. tamAre aNu-paramANu aMge vAta karavI haze te tenI paNa vAta karIza. A lokenA sukhanI vAta karavAmAM tamArI dilacaspI. haze te te paNa karIza. vaijJAnikanI zehenI paNa vAta karIza. ane AjanAM vyasanee sajelI honAratanI paNa vAta karIza. tame

Page #27
12] vijJAna ane dharma eka vAra mArI pAse AvA jinAgamane jANA, emAM badhu' ja che, kathAo che, yantrAnAM rahasyA che, yuddha ane zAntinAM duHkhada--sukhada ciMtane paNa che. prastuta pustakamAM te jinAgamanI parama zuddha satyatAne ja vicAravI che. AcAya. haribhadrasUrijIne e satya sparzAI gayuM. nA, emaNe sarvAMge e satyane aligyuM. emanA jevI zAnti AjanA mAnava le te e paNa e ja rIte e satyane sarvAMge AzleSa Ape temAM kazI ja navAI nathI. khera evI zAnti na pAmI zake te ya thoDI zAnti meLavIne prastuta pustakanuM vAcanamanana karatA rahe te te paNa eka vAra tA jarUra evArI jaze jinAgamanAM satyA upara; eka vAra te jarUra aMtarathI jhUkI jaze satyanA puraskartA bhagavAna jinezvarAne.

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[2] satyavAdI bhagavAna jinezvarA kaI vacananI satyatAne sASita karavAnA prayatna karavA karatAM te vacananA kahenAra satyavAdI hatA e vAta sAbita karavI joIe. jinAgamanA pratyeka vacananI satyatA te AjanA asa`ga jIvA sAbita karI zake tema nathI, kemake teTalu virATa temanuM jJAna nathI. bahu bahu tA Aje upalabdha thatAM sAdhanA, AjanA vijJAna vagerenA baLe emAMnAM 5-50 satyAne tAga pAmI zakAya. eTale prathama to samagra jinAgamane kahenAra koNa hatA ? temAM satyavAditA saMbhavI zake che ke nahi ? te ja ahI vicArI levAnuM jarUrI lAge che. je koI vyakti satyavAdI heAya te avazya rAgadveSathI para hAya. jyAM rAga ke roSa che tyAM avazya asatyane sthAna che. khIju, je satyavAdI hoya te je viSayamAM satyanuM pratipAdana kare te viSayanI tamAma mAnu tene jJAna hovuM ja joI e. jene amerikAnuM jJAna ja nathI te mANasa amerikA viSe khelavA lAge tA zuM temAM satya ja hoya tevuM bane ? AInsTAInanA jaTila evA

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14] vijJAna ane dharma paNa sApekSavAdanuM talasparzI jJAna jeNe meLavyuM che te AInsTAInanA sApekSavAda upara suMdara samajaNa jarUra ApI zake eTale satyanA puraskartAmAM be vastu levI jarUrI che, rAgareSa-rahitatA ane viSayanuM jJAna. ahIM paNa e vAta samajI rAkhavI ke rAga-dveSathI sarvathA mukta bane te ja sarvajJa bane che, ane tethI te ja sarvajJAtvanA prakAza vaDe vastumAtranuM satya svarUpa batADI zake che. zrIjina jyAM sudhI sarvajJa banyA na hatA tyAM sudhI (A ja kAraNe) mauna rahyA hatA. alpajJAnathI keI paNa nigUDha rahasyamaya padArthanuM satya batADavA jatAM asatya paNa nirUpAI javAne bhaya hate mATe sarvajJa-sarva padArthanA jJAtA-banyA vinA satya zuM che? te keIne jaNAvyuM na hatuM. saMpUrNa jagatane pratyakSa karI detA sarvajJatvane pAmavA mATe kAMI ceTI bAMdhIne dhUNavAnuM gekhavAnuM nathI hotuM ke ekAMtamAM jaIne graMthe bhaNavAnA nathI hotA. AtmAnA jJAnane e anaMta prakAza rAgarajanAM je AvarathI DhaMkAI gaye che te kaluSita AvaraNane haTAvavAne ja bhISaNa puruSArtha tyAM sAdhavAne heya che. jema jema vastu pratye rAga-reSanA bhAve dUra thatA jAya che tema tema aMtaramAM jJAnane prakAza patharAte jAya che. eTale sarvajJa banavA mATe paNa jJAnI thavAnuM Avazyaka nathI kintu rAga-dveSanA bhAvethI sarvathA para javAnuM jarUrI che. jina zabda paNa A ja vAta sUcave che ke teo rAga-dveSane jItanArA che. jeo tyAga-tapanI pracaMDa puruSArthanI bhaThThImAM rAga-roSanAM iMdhanene nAkhIne bhasmasAta kare che. teo eka vAra vItarAga bane che, e pachI te AMkhanA palakArA jevA TUMka samayamAM ja teo sarvajJa banI jAya che, ane tyAra pachI tarata teo vizvanA jIne dharmane-satyane badhA Ape che.

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satyavAdI bhagavAna jinezvara [15 sAdhanAmAMthI siddhine pAmatI A yaugika prakiyA uparathI samajAya che ke pUrA satyavAdI banavA mATe sarvajJa banavuM joIe ane sarvajJa banavA mATe sarvathA rAga-reSathI rahita banI javuM joI e. je kaI AtmA A rIte vItarAga bane che te jina kahe vAya che. te tarata ja sarvajJa bane che, ane te avazya satyavAdI hiya che. jina je kSINarAgI hoya te te avazya sarvajJa hoya ane satyavAdI hoya e vAta nizcita thAya che. have e vAta zI rIte nakkI karavI ke te bhagavAna jinezvare avazya rAga-dveSane jItanAra vItarAga hatA ja? A praznanA uttaramAM ema kahI zakAya ke kaI paNa vyaktinA guNanuM darzana karavuM hoya te tenuM jIvana, tenuM svarUpa ane tenI AkRti darzAvatuM citra ke mUtir yA bAvaluM tapAsavuM joIe. javAharalAla naherumAM rASTraprema hato ke nahi? te vAta samajavA mATe naherunA jIvana upara daSTipAta nAkha jeI e. naheranuM pitAnuM svarUpa jANavuM joIe. traNeyamAM je rASTraprema UbharAte jevA maLe te kabUlavuM joIe ke naheru bezaka rASTrapremI hatA. A ja rIte zrIjinanA jIvanamAM, svarUpamAM ane mUrtimAM vitarAgatA ja nItaratI jaNAtI hoya te temane vItarAga mAnavA ja joIe. have jinezvara bhagavAna mahAvIra devanuM daSTAMta laIe. temanA jIvana vagere traNeyamAM vItarAgatA jovA maLe che ke nahi te joIe. bhagavAna mahAvIranA jIvanamAM DokiyuM karo. jyAre teo gRhastha jIvanamAM hatA tyAre yogya vaya thatAM temanAM mAtA trizalA. yazodA sAthe vivAha karavAnuM kahe che te vakhate teo keTalA udAsa thaI gayA hatA? temaNe mAtAjIne virAga-nItaratI vANImAM je

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16] vijJAna ane dharma vAta karI te badhuM sAMbhaLatAM ja ema thAya che ke hajI jeo jina banI cUkyA nathI, hajI te gRhastha jIvanamAM che tyAM paNa keTalA virAgI che ! - tyAra bAda meTAbhAI naMdivardhananA AgrahathI vadhu be varSa saMsAramAM rahyA te paNa kevA utkRSTa virAgabhAvathI rahyA hatA te vAte zAmAMthI sAMbhaLavA maLe che. - tyAra bAda munijIvanamAM rAganI ane reSa karavAnA agaNita prasaMgo AvyA. zUlapANi, caNDakauzika, saMgama vageree bhayAnaka kahI zakAya te julama gujAryo chatAM pite leza paNa roSa na karyo. jina banyA pachI deva-devIoe asAdhAraNa kahI zakAya tevI sevA karI chatAM sarvathA rAgabhAvarahita-alipta rahyA. Ama temanuM gRhasthajIvana zuM ke sAdhanAnuM jIvana zuM ke jinanI avasthAnuM jIvana zuM ? sarvatra teo rAga vinAnA ane reSa vinAnA ja jovA maLe che. emanA jIvanamAM rAgaprerita koI lIlA jovA maLatI nathI. reSapreryA kaI tAMDa ke saMhAre sAMbhaLavA maLatAM nathI, eTale temanuM lagabhaga samagra jIvana jANe narI vItarAgatAthI chalakAyeluM ja jovA maLe che. AvuM ja temanA svarUpamAM sAMbhaLavA maLe che. jina tene ja kahevAya che, jeo vItarAgatAmaya hoya; sarvathA reSamukta hoya; hAsyAdithI para heya. jina zabdano artha paNa te ja che ke jemaNe rAgareSane jItyA hoya te jina. temanI mUti tapAsavAmAM Ave te tyAM paNa prazamarasamannatA dekhAya che, nathI hAthamAM kaI zastra ke je reSabhAvane sUcavatuM hoya, nathI khaLAmAM ke bAjumAM koI strI ke je temanA rAgabhAvane sUcavatI hoya. zastrarahita ane strIrahita emanI mUtimAM je prasannatA mAdhyacya bhAva vagerenuM hUbahU darzana thAya che te badhuM ya temanI vItarAgatAne ja pukArI pukArI jAhera kare che.

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satyavAdI bhagavAn jinezvarA [17 Ama jinanA jIvanamAM, svarUpamAM ane mUrtimAM satra sadA ane saCthA vItarAgatA dekhAya che mATe mAnavuM joIe ke jina rAga-rASathI rahita ja hatA. have jyAre jina rAgAthiI mukta siddha thAya che; tyAre ApeAApa tee sa`jJa ane satyavAdI siddha thaI jAya che kemake vItarAgatAnuM ja kA" sarvAMtvanuM che ane sa`satyanuM kA" satyavAditya che. bhagavAn jinezvarAe AtmA, ka, paraleAka, meAkSa vagere cakSuthI agamya evAM tattvAnA saMbaMdhamAM paNa sadezIya vidhAnA karyo che mATe temanuM te viSayamAM jJAna paNa hAvu ja joi e. eTale ke temane A badhA viSayanuM jJAna paNa hAvu ja joI e. ethI ja teo ApaNA jevA alpaviSayanA jJAna mATe sarva prakAranA rAgAdithI mukti meLavavI ja rahI eTale sana evA tee sathA rAgAdithI rahita paNa che. TUMkamAM, jina vItarAga hatA e vAta siddha thaI jAya che. mATe ja te sarvajJa hatA ane satyavAdI hatA e be vAta paNa siddha thaI jAya che. jene kAI rAga-dveSa nathI, mata ke mamata nathI, pakSa ke vipakSa nathI evA rAga-rASathI sathA para AtmAne asatya khelavAnuM prayAjana hoI zakatuM nathI. vaLI pAchuM temanI pAse AtmA, karma, meAkSa, punarjanma vagere kaI paNa viSayanuM adhUruM jJAna paNa nathI te pachI mata-mamata vinA ane sara evA te jina zA mATe koI paNa viSayamAM alpAMze paNa asatyanuM pratipAdana kare ? jIvana, svarUpa ane mUrtithI jinanI vItarAgatA je aMtaramAM ThesI jAya te vItarAgatAmAMthI ja niSpanna thatI sajJatAmAM kAI vidha. ra

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18] vijJAna ane dharma saMdeha na rahe ane e benA sahayogamAMthI ja niSpanna thatI temanI satyavAditAmAM kaI zaMkA na rahe. jene A rIte temanA vItarAgatva, sarvajJatva ane satyavAditvamAM atUTa vizvAsa besI jAya che temane AtmA, karma, paraleka, makSa vagere IndriyAtIta vAtamAM paNa kaI zaMkA thatI ja nathI. jinanI koI paNa vAtamAM lezamAtra paNa prazna teo karatA ja nathI. AmAM kazuM Azcarya pAmavA jevuM paNa nathI. eka ThekaTara upara je daradIne paripUrNa zraddhA besI jAya che te kadApi DokaTaranI apAyelI davA upara avizvAsa karatuM nathI. davAnI bATalI upara piIjhana' lakhyuM hoya te paNa te daradI eTaluM pUchavAnI kalpanA paNa karI zakatA nathI, ke "lAva, DokaTarane pUchuM te kharo ke emAM jhera che te tamArA khyAlamAM te che ja ne ? ajANatAM te mane A davA nathI ApI ne ?' e te AMkha mIMcIne e davA gaTagaTAvI jAya che. AvuM ja ahIM bane che. bhagavAna jinezvare uparane akhUTa vizvAsa temanA pratyeka vacana upara paripUrNa vizvAsa pragaTa kare che. pachI emAM AtmAnI, karmanI ke kadI na joyelA mekSanI paNa kaI vAta hoya tene te ja svarUpamAM svIkArI levAmAM Ave che, eTaluM ja nahi paNa AgaLa vadhIne kaThera jIvana jIvavA mATe paNa e AtmAo sadaiva sajajana banI rahe che. eTale A rIte puruSanA vizvAsa dvArA prApta thate tenA vacana uparano vizvAsa jIvanane bahu jhaDapathI dhArmika banAvI zake che, cittane jhAjhI takalIpha ApyA vinA ja kaThera mArge kadama baDhAvavA samajAvI zake che, jagatanA lekene je eza-ArAmImAM ja jIvananuM svarga bhAse che te eza-ArAmIne, jinanA vacananA vizvAsa upara enA anuyAyIo sApa, kAMcaLIne phagAvI de teTalI sahelAIthI phagAvI zake che.

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satyAvAdI bhagavAna jinezvara [19 - - premanI pAchaLa ghelI banelI premikAnI prItane, zeThanA upakAra nIce dabAyelA khAnadAna munImanI vaphAdArIne, yazarekhAvALA ThekaTaranI uparanA daradInA avicaLa vizvAsane, vinIta bALakanI mAtA uparanI UchaLatI bhaktine ya TapI jAya evA Umila bhAve paramezvaranI vitarAgatA upara AkrIna pukArI jatAM enA sevakanA aMtaramAM sadA hileLe caDelA rahe che. AvA AtmAo mATe A yuktipradhAna pustakanI jarUra nathI ema kahIe te te kadAca asthAne nahi gaNAya. vo SP

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[3] vijJAnanAM pharatAM vidhAne jene bhagavAna jinezvara upara atUTa vizvAsa che, tene jinanA vacananI satyatA samajavAnI ke vicAravAnI rahetI ja nathI. e te vacanene satyamaya mAne che. ahIM je prayatna karavAmAM AvyuM che te te vijJAnanAM saMzedhanathI jina-vacananI satyatAne siddha karavAno prayatna che. athavA te evuM paNa vicAravAne yatna che ke bhagavAna jinezvara pite jema vItarAga hevAthI sarvajJa hatA e vAta siddha thAya che tema AjanAM vaijJAnika saMzodhanothI paNa emanI sarvajJatAnI siddhi thaI jAya che. eTale jeo zraddhA pakSanA sAdhake che temane te bhagavAna jinezvaronAM jIvana, svarUpa ane mUrtimAM chalachala UbharAyelI vitarAgatAnA darzanathI ja emanI sarvajJatA siddha thaI jAya che; paraMtu jeo sAmAnya rIte Adhunika vijJAnane avalaMbatA taka ane pragapakSanA himAyatIo che temane e vijJAnanAM saMzAdhanothI jinanI sarvajJatA siddha karI ApavAnuM Avazyaka jaNAya che.

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vijJAnanAM pharatAM vidhAne [21 vijJAne evI aneka zeThe Aje karI che jene nideza jinAgamanI aMdara pahelethI ja karI devAmAM Avyo che. evI te aDhaLaka vAta jinAgamAM kahelI paDI che, jagane enI gaMdha paNa nathI. A pustakamAM emAMnI keTalIka vAto ahIM rajU karavI che jene vaijJAnikoe Aje jAhera karI, paraMtu je jinAgamamAM te seMkaDe varSo pahelAM kahevAI cUkI che. che ane te sAbita thavAnI kathA patAe mAnyatA A cintananA pAyA uparanI ImAratane caNavAne AraMbha karavAmAM Ave te pUrve eka sUcana karI devAnuM munAsiba lAge che ke je vijJAnanAM saMzodhananA AdhAre jinAgamanI satyatA pragaTa karavI che ane te mATe jinAgamanA prarUpaka bhagavAna jina sarvajJa ja hatA e vAta sAbita karavI che te vijJAnanAM saMzAdhane paNa aMtima satya che evuM mAnI levAnI kazI jarUra nathI. kemake vijJAnanA kSetramAM AgaLa vadhatA vaijJAnikanI mAnyatAo paNa satata parivartanazIla jovA maLI che. Ama eka viSayanI mAnyatAo satata parivartana pAmatI hoya tyAre paNa e viSaya aMge jinezvaradee jinAgamamAM je kahyuM hoya te vijJAna sadaiva dhruvanA tArAnI jema sthira-aparivartanazIla ja rahe che. ane aMte e vaijJAnika paNa satyanI khoja karavAnA (!) temanA abhiprAyane lIdhe teo jinanA vidhAnane lagabhaga ke saMpUrNa maLI jAya che. AvuM te ghaNI ghaNI vAtomAM banatuM rahyuM che. A badhuM jotAM ema lAge che ke je vijJAna sAce ja satyanI ja zodhamAM Agekadama mAMDatuM hoya te ekavAra tamAma vivAdAspada saMzodhananA aMte te tene zrIjinAgamanA te viSaya aMgenA vidhAnane saMmata thavuM ja paDaze. je Ama thaze te AtmA, karma vagere ghaNuM ghaNuM vAte ke jemAM je vijJAna, jinAgamanI khUba ja najadIka te AvI gayuM che tenI sAthe ekarasa thaIne eka ja banI jaze.

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22] vijJAna ane dhama ahI evI keTalIka bAbate joIe ke jenA viSayamAM jinAgamanuM vidhAna eka ja aphara rahyuM hoya ane vijJAnanuM vidhAna pharatuM pharatuM aMte jinAgamanA vidhAnanI sAthe sAva ja maLI gayuM hota. vaijJAnikanAM pharatAM vidhAne (1) ulakA zrIjinAgomAM ulkAne tejaskAya kahela che. eTale ke ulkAne AkAzamAM paDatA agninA kaNiyA ke paththarasvarUpa padArtha kahyo che. A vAtane vaijJAnikoe ghaNA samaya sudhI mAnya karI na hatI. saura-parivAra pR. 705 upara ulakA-prakaraNa ApyuM che. tyAM "vaijJAnikane avizravAsa e zIrSaka heThaLa lakhyuM che ke kevaLa leke ja andhavizravAsamAM rAce che tevuM nathI hotuM keTalIka vAra vaijJAnike paNa andhavizvAsu banI jAya che, ane loko egya raste cAlatA hoya che. yuropamAM madhyakAlIna samayamAM jema jema vijJAnanI unnati thatI cAlI tema tema vaijJAnikone A vAta upara vizvAsa vadhate cA ke paththara koI divasa AkAzamAMthI paDI zake ja nahi. AthI temaNe ema mAnI lIdhuM ke pahelAM paNa kaI divasa AkAzamAMthI paththara paDyA ja nathI. leke jyAre ema kahevA lAgyA ke, "ame jAte AkAzamAMthI paththara paDatA joyA che." tyAre te vakhatanA vaijJAnike e temanI vAtane aMdhazraddhAthI prerita mAnI lIdhI, eTaluM ja nahi paNa temanI mazkarI karavA lAgyA, "vAha re meTA samajadAra mANase, AkAzamAMthI paththaro paDayAnuM AMkhe AMkha joyAnuM kahetA lAjatAM ya nathI !!!" A viSayamAM "AlIbiyara' nAmanA vaijJAnike potAnA "ulkAo, (Meteors)' nAmanA pustakamAM lakhyuM che ke, "have ame aDhAramI sadInA bIjA bhAgamAM AvIe chIe. AnI pahelAMnI zatAbdIomAM keTalA ya ulakA-prastara AkAzamAMthI paDyA hatA ane ene

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vijJAnanAM pharatAM vidhAne [23 paDatAM jenArAoe enuM eka asaMdigdha varNana karyuM paNa hatuM. ulkAne jenArAoe bIjAM spaSTa pramANe ApyAM te paNa amArI duniyAnA e vakhatanA vaijJAnike e mANasone mUrkha kahIne hasI nAMkhyA hatA. AvuM kahenArA vaijJAnikanuM paNa eka baLavAna vartuLa hatuM, jemAM teone khUba ja buddhimAna tarIke navAjavAmAM AvyA hatA eTaluM ja nahi paNa e vakhatanA "Adhunika vaijJAnika tarIke biradAvyA hatA." ATaluM kahyA pachI AlIbiyara kahe che ke, "A daSTAMta uparathI sarvakALane te sarva vaijJAnikee pitAnAM saMzAdhane aMgenI vAtamAM A cetavaNuM samajI levI joIe ke vaijJAnike potAnA anubhavamAM na AvatI vAtane paNa pite nizcitarUpe jANatA hovAnuM duHsAhasa karI de che." kAMsanA vaijJAnika "ekeDamI e "lUsamAM A paththaro paDavAnI satyatA jANavA mATe eka kamizana mekahyuM hatuM !!! A kamizananA sabhyae te mANasanAM nivedana lIdhAM ke jemaNe pitAnI AMkhethI AkAzamAMthI paDatA paththaro joyA hatA. e vAta jANIne Azcarya thaze ke te paNa e kamizane e badhI tapAsanA aMte nirNaya jAhera karyo ke AkAzamAMthI paththara paDyA ja nathI. e te je paththara pRthvInA ja hatA ane pRthvI upara ja paDyA hatA tenI upara mAtra vIjaLI paDI hatI! A te ThIka. vaijJAnikanuM hajI vadhu kharAba udAharaNa have sAMbhaLe. I. sa. 1790nI 24mI julAIe dakSiNa ane pazcima saMsamAM pharI paththare paDyA. e vakhate khUba paththare paDyA, jemAMnA keTalAka te pRthvImAM tirADa pADIne ghUsI gayA. A paththare jyAre AkAzamAMthI nIce paDI rahyA te vakhate temanI comera je prakAza AkAzamAM phelAye hatuM te ghaNA lekae je hate. ahIM paNa vaijJAnikonuM eka kamizana A aMge tapAsa karavA AvyuM. 300

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24] vijJAna ane dharma mANasoe lekhita lakhANa ApyuM ke temaNe prakAza sAme paththara paDatA joyA. keTalAya lekee sogaMdapUrvaka A ja vAta karI. vaijJAnikena kamizanane paDelA paththaranA kaTakAo paNa ApavAmAM AvyA. khera, e badhuM ya patrikAomAM chApyuM te kharuM ja, paNa evI bhASAmAM chApyuM ke jethI AvI badhI vAtane mAnanArAonI lekamAM hAMsI-mazkarI ja thAya. adhUrAmAM pUruM, kamizananA A riporTanI nIce 'barthalana" nAmane vaijJAnika nedha kare che ke, "A riporTa aMge amAre zuM TIkATipaNuM karavuM? je vAta pratyakSathI ja taddana jUThI che. AkAzamAMthI paththaro paDavAne ja jyAM saMpUrNa asaMbhava che tyAM amAre zuM lakhavuM? DAhyA leke upara ja AvI ghelI vAtane nirNaya karavAnuM ame choDI daIe chIe." paraMtu vaijJAnikanA A nirNayane kudarate jANe sAMbhaLyo ja na hoya tema pharI jyAM ne tyAM ekadama paththare paDavA lAgyA. emAM paNa chevaTe 1803nI sAlamAM kAnsamAM eka gAma upara te puSkaLa ulkAo paDI. ahIM have "ekeDemInI pUrvanI zraddhA hAlI gaI. teNe bA (Biot) nAmanA vaijJAnikane tapAsa karavA krAMsa mekalyuM. teNe pUrI tapAsanA aMte jAhera karyuM ke, "paththaro paDe che ane te paNa AkAzamAMthI ja." Ama aMte vijJAne "ulkA jevI AkAzamAMthI paDatI vastu mAnI. vaijJAnikomAM jema satyAnveSitA eka sArI vastu che tema saMzodhana karatAM emane je kAMI dekhAyuM e sAcuM ja che tema ekadama jAhera karI devAnI ahaMkAra-vRttinuM eka azubha tatva paNa emanAmAM khIcokhIca bhareluM jovA maLe che. AthI ja vaijJAnikonAM saMzodhane haMmezAM saMdigdha rahevAnI zakyatA ghaNuM rahe che. vaLI je vastu, emanI anubhUtimAM kadI AvI hatI nathI enI bAbatamAM paNa ene asatya kahI devAnA sAhasathI teo mukta rahI

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vijJAnanAM pharatAM vidhAne [25 zaktA nathI. khera ahIM te eTaluM ja jaNAvavuM che ke, ulkAne jaina kuLamAM janma pAmeluM nAnuM bALaka paNa "jIvavicAra' nAmanuM prakaraNa bhaNIne bedhaDaka kahI zakatuM ke, "ulkA e AkAzamAMthI paDatA agni-kaNe che," tene dasakAonA dasakA sudhI eka jamAnAnA dhuraMdhara vaijJAnike na mAnI zakyA ane chevaTe emane e vAta maMjUra karavI paDI. e te suMdara vAta che ke ulakAnI vAta aMte temaNe maMjUra karI paraMtu jyAM sudhI e jainadharmane jJAnane pAmele eka dhArmika mANasa ulkAne AkAzamAMthI paDatA agnikazuM kahI deta te bIjA badhAnI jema te ane tene dharma hAMsIpAtra ja banata ne? jagatamAM paNa enI krara mazkarI ja thAta ne ? kemake duniyA te vijJAna ane vaijJAnikenI pAchaLa ja ghelI banI che! Aje paNa AvuM bIjI ghaNI bAbatamAM banI ja rahyuM che, paNa jevuM ulkAnI bAbatamAM thayuM evuM bIjI badhI bAbatomAM thaze ja. kemake jinAgama e satyavAdI sarvajJabhASita Agama che. * astu. vijJAnanAM manta kevAM kevAM pharatAM rahe che tene bIje eka dAkhale laIe. (ra) gurutvAkarSaNaH nyUTana nAmanA vaijJAnike gurutvAkarSaNane eka siddhAMta zodhyuM hatuM. A siddhAMta upara te vaijJAnika jagate khUba ja niSThA mUkI dIdhI hatI. pRthvInA paribhramaNanI mAnyatAmAM evA keTalAya prazno upasthita thayA hatA, je badhAne ukela gurutvAkarSaNane siddhAMta svIkArIne vaijJAnike lAvyA hatA. paraMtu Aje e baddhabhUla thaI gayelA siddhAMtane AInsTAIne mULamAMthI halAvI nAMkhe che. adyatana vizvamAM nyUTananA e siddhAMtanuM koI mUlya eNe rahevA dIdhuM nathI. * iMgala jAla mummura, ukkAsaNi vaNaga vijjamAiA / agaNi jiANa bheyA nAyavvA niuNabuddhie / , (jIvavicAra prakaraNa gAthA chaThThI)

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ra6] vijJAna ane dharma jyArathI AInsTAIne sApekSAvAdanA siddhAMtanI zodha karI tyArathI gurutvAkarSaNanA siddhAMta (Law of gravitation)nuM kaI mUlya ja rahevA pAmyuM nathI.* AkAzamAMthI paththara paDe che, vRkSa uparathI pAMdaDuM ke phaLa paDe che temAM kAraNa tarIke nyUTane pRthvImAM raheluM gurutvAkarSaNa nAmanuM eka tattva jaNAvyuM hatuM, paNa Aje e hakIkata sApekSa rIte mithyA TharI che ane paththara ke pAMdaDA vagerenA patanamAM te vastunI gurutA ja kAraNa che evuM jaNAvavAmAM AvyuM che. - nyUTana jevA dhuraMdhara vaijJAnikanA paNa abhiprAya baddhamUla bane, bIjA bhejAbAja kahevAtA vaijJAnike ene vadhAvI le ane chatAM e vAta sAva ja pikaLa sAbita thAya e vaijJAnikenI duniyAnI kevI jIvaleNa brAntimUlaka ahaMtA sUcave che ! - je vAta have vaijJAnikoe svIkArI tene bhagavatI sUtranI TIkAmAM pahelethI ja kahI che. bahu spaSTa zabdamAM tyAM kahyuM che ke paththaranuM DhekuM nIce paDe che tenuM kAraNa te paththaramAM rahelI gurutA che, jyAre dhumADe UMce AkAzamAM jAya che tenuM kAraNa tenAmAM rahele laghutA guNa che. jyAre vAyumAM gurutA-laghutA ubhaya che. mATe te upara nIce na cAlyuM jatAM tIracha jAya che. Ama jyAre AInsTAIna kahe che ke sApekSa rIte pRthvImAM AvI AkarSaNa jevI koI vastu ja nathI tyAre ja samagra saMsArane halAvI nAkhanAra siddhAMtane mithyA kahevAnuM vizvane mAnava pasaMda kare che, tyAM sudhI te nyUTananA e brAntipUrNa siddhAntamAM ja saMpUrNa niSThA jArI rAkhe che? ahIM e vAta jaNAvavAnuM paNa samucita lAge che ke 1915nI sAlamAM AInsTAInanA sApekSavAdanA siddhAntanI zodha thatAM x Cosmology, old & New. P. 197.

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vijJAnanAM pharatAM vidhAna [27 nyUTananA sUryagrahaNa aMgenA siddhAMtane paNa phaTake lAgyuM hatuM pachI te ene nirNaya karavA 191llA menI rasmI tArIkhe AphrikAmAM IMglAMDanA paMDite beThA ane aMte AInsTAInanA sApekSavAdane. satya jAhera karavAmAM Avyo. (3) utkrAMtivAda (Theory of Evolution): eka samaya e hato ke DArvinane-vAMdarAmAMthI manuSyanI utpattine-utkrAMtivAda eTale badhe vyApI gayuM hatuM ke ene na mAnanAro ke emAM. zaMkA karanAra gAMDAnI hospiTalane adhikArI gaNAta. jena-darzananI A viSayamAM spaSTa mAnyatA hatI ke vAMdarAnI jAta paNa judI ja che. be ya jAtio svataMtra che ane beya jAti anAdi kALathI che. have Aje DArvinanI e mAnyatA brAtimUlaka gaNAvA lAgI che. have aneka vaijJAnikoe A zodhanI ThekaDI uDAvI che. ITAlIne vidvAna gaNAte vaijJAnika enarIke mArkonI kahe che ke, "vAMdarAnI paNa pahelAM manuSya hatA ja.' (4) mULataH samagra bhautika jagatanI utpattimAM mULabhUta ta keTalAM? e viSayamAM te besumAra vicAronAM parivartane thatAM ja rahyA che. jainadarzana te A viSayamAM khUba ja asaMdigdha rIte jaNAve che ke mULatatva te mAtra paramANu che. emAMthI koI vAra pANI thAya, ane kaI vAra e pANIne skaMdha paramANu rUpe pariNAma pAmI jAya che te ja paramANuomAMthI vAyu, pRthvI ke agni paNa thAya. evuM kAMI ja nathI ke amuka paramANu pANInA mULatatva pANI rUpe che (nityajala) ane amuka paramANu agni, vAyu, pRthvI Adi eka ja mULasvarUpe che. vaLI vaijJAnike tathA naiyAyika vagere dArzanikanI aNu aMgenI je mAnyatA hatI tenI sAme paNa jaina dArzanikonuM e spaSTa vidhAna hatuM ke e vastu. aNu nathI. aNu je avibhAjya ja gaNAte hoya, ane tame paNa

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28] vijJAna ane dhama tema ja gaNA che te te aNu nathI. hajI anaMta TukaDA thaI zake tema che. vaijJAnikAnA jagatamAM mULatattvAnI ane paramANu aMgenI mAnyatAmAM keTakeTalAM parivartana AvatAM ja rahyAM che te have joIe. (5)mULatattva ane paramANu : vaijJAnikonI e mAnyatA vicAravA pUrva bhAratanA dAnika RSionI mAnyatAne joIe. temanI e mAnyatA hatI ke je pRthvImAMthI ja ghaNuMkharu' utpanna thAya che te pRthvI pote jalamAMthI utpanna thaI che, ane te jala, agnimAMthI; ane agni, vAyumAMthI utpanna thayA che. koie jalane prathama mAnyuM, koie AkAzane AtmAmAMthI utpanna thatuM kahyuM. e vakhatanA yuvAna vaijJAnike (i. sa. pUrve 640-550) jalane sRSTinuM mULa kAraNa kahyuM hatu. enA ziSya anakisamane ( Anaximens ) (I. sa. pUrve 135-425) vAyune mULa kAraNa kahyuM hatuM; jyAre hairAkila'tuse agnine mULa kAraNa kahyuM hatuM. Ama i. sa. pU. 7 mI-8mI zatAbdIthI lai ne i. sa. nI 17mI zatAbdI sudhI 4 ke 5 mahAbhUtane mULatattvA tarIke mAnavAmAM AvyA hatAM. paraMtu jyArathI rasAyaNakSetramAM leDhAthI ke tAMbAthI sAnu banAvavAnuM cAlyuM tyAre sahu prathama beyala ( Boyle ) (I. sa. 1661) nAmanA vaijJAnike 'sadehavAdI rasAyaNI' nAmanA pustakamAM A vAta lakhIne pAMcabhUtanI mULatattvanI mAnyatAmAM sa Mdeha pragaTa karyAM. ene vizvAsa hatA ke e pAMcabhUtA paNa khIjA' ja kaI mULatattvanuM mizraNa mAtra che. e vakhata sudhI vAyu bhAra vinAnA manAtA hateA, paNa bAyale tene bhAravALA sAbita karyAM. Ama karatAM 19 mI sadI sudhImAM te mULatattvanI sakhyA + hatA cAcara | 2 |1|

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vijJAnanAM pharatAM vidhAnA [29 pAMcane badale trIsa sudhI paheAMcI gaI. ane tyAra pachI te te saMkhyA 92 sudhI paheAMcI ane Aja te 103 mULatattvA che evI mAnyatA sthira thaI che. AgaLa upara paramANuvAdanA prakaraNamAM ApaNe A aMge vistArathI joizuM ke jainadarzananA matamAM mAtra paramANu ja mULatattva che. temAMthI ja pANI, agni vagere koI paNa vastu utpanna thAya che. eTale pRthvInA paramANumAMthI pRthvI ja bane che tema nathI. jemAMthI pRthvI anI te ja paramANumAMthI kacAreka pANI, agni vagere paNa banI zake che. eTale jaDasRSTimAM jainadarzananA hisAbe eka ja tattva che. jaDaparamANu ane cetanasRSTimAM paNa eka ja tattva che. cetana - jaDanA mULatattvanA vicAra karavA hoya te dharmAstikAya, adharmAstikAya, AkAzastikAya, kALa ane pudgalAstikAya, ema pAMca rUpe thai zake kharA. e dRSTithI badhuM maLIne cha ja mULatattva thAya che. AjanuM vijJAna je 103 tattvA kahe che te badhAM ya mAtra pudgalAstikAyanA ja vistAra che, ahIM te eTalu ja ovAnuM che ke mULatattvAnI mAnyatAmAM paNu vaijJAnikonI vicAradhArA satata parivartanazIla ja rahI che. hajI paNa koNa jANe emanI chellI mAnyatAmAM paNa keTakeTalAMka parivartane AvatAM jaze ? 'josa' ane 'viTA' nAmanA vaijJAniko paNa kahe che ke, "amane have samajAtuM ja nathI ke mULatattvA hakIkatamAM keTalAM che ?" (6) pRthvInuM' sthiratva : pRthvI sthira che ke kuratI che e viSayamAM paNa vaijJAnikAnAM maMtavye satata virodhI ane parivartanazIla jovA maLe che. pAzcAtya jagatamAM paNa jo dhArmika dRSTie pRthvInA sthiratva upara vicAravAmAM Ave to khAIbalamAM te pRthvIne sthira mAnavAnuM

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30] vijJAna ane dharma vidhAna khUbaja kaTTaratApUrvaka karavAmAM AvyuM che. pAzcAtya jagatamAM sArA sArA jyotiSIo ane gaNitAcAryo tarIke jemanI gaNanA thatI hatI te "arastu' ane "TAlamI" paNa pRthvIne sthira mAnavAnA ja matanA hatA. I. sa. pUrve 200 varSa hIpArakasa paNa pRthvIne sthira mAnate hate. paNa 16 mI zatAbdImAM sarva prathama keparanikase (Copernicus) pRthvIne sthira na kahetAM cara kahI ane sUryane cara na kahetAM sthira kahyo. tyAra pachI geleliyee "dUravIkSaka-yaMtra Adi dvArA nirIkSaNa karIne te ja mAnyatAne puSTa karI. A vidhAna bAIbalanA vidhAnathI pratikULa hatuM mATe geleliye sAme te vakhatanA dharmaguru pipe vadhe lIdhe, ane bAIbala jevA dharmagranthane a5lApa karavA badala geleline rAjakIya rIte khUba khUba veThavuM paDayuM. paNa tethI kAMI pRthvInA paribhramaNanI mAnyatA aTakI na gaI. eTaluM ja nahi paNa bhUtakALamAM pRthvIne jeo sthira mAnatA hatA ane cara mAnavAmAM je Apattio batAvatA hatA, jevI ke-pRthvI je pharatI hoya te AkAzamAM UDatAM pakSIo pAchAM te ja vRkSa upara kevI rIte AvI zake? pRthvInA bhayaMkara vegavALA paribhramaNane kAraNe e pracaMDa vAyu utpanna thAya tenAthI pRthvI uparanI badhI vastuo veraNa-cheraNa kema thaI na jAya? e vAyune kAraNe dhajAo eka ja dizAmAM kema UDyA na kare?* vaLI te vegajanya pavanathI te mahele ane parvatanA zikhare paNa kema tUTI na paDe?+ * bhUgolavegajanitena samIraNena ketvAdayo'pyaparadiggatayaH sadA syuH / -zrIpatti + bhUgolavegajanitena samIraNena prasAdabhUdharazirAMsyapi saMpateyuH / -kIrigha

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vijJAnanAM pharatAM vidhAnA [31 AvA aneka praznonuM samAdhAna pRthvIne pharatI mAnanArAoe vAyumaDaLanI kalpanA UbhI karIne karI dIdhuM. temaNe kahyuM ke pakSI, tIra, vimAna, vagere je koI padArtha pRthvInI upara jaine potAnI eka gati kare che e ja vakhate e vAyuma`DalanI aMdara rahevAthI pRthvInA jevI ja khIjI eka gati e padArthomAM saheja rIte utpanna thatI rahe che. AthI ja AkAzamAM phe'kelu tIra pAchuM te ja sthAne pRthvI para AvIne paDe che; tathA samudra, nadI Adi tarala padArtho pRthvI upara rahe che. e khadhAmAM pRthvInI aMdara rahelu gurutvAkarSaNa kAraNa che. TUMkamAM gurutvAkaSa Nu Adi keTalAka siddhAMtAe pRthvIne pharatI mAnavAmAM naDatI samasyAone ukelI nAMkhI ane tethI pRthvIne cara mAnavAnI vAta vadhu sthira banI. paraMtu A badhuM hovA chatAM 1948nI sAlamAM pragaTa thayelA 2 : dha sanDe nyujha Apha inDiyA" nAmanA eka patramAM zuM jaNAvavAmAM AvyuM che te jANavuM rasaprada thaI paDaze. te patramAM 'hAu rAunDa Ijha Aph dha artha' nAmanA eka lekha henarI phosTara nAmanA eka vaijJAnike lakhyA che, temAM te jaNAve che ke pRthvI capaTI che ( sthira che. )' e mAnyatAne pramANita karavA mATe ghaNA ghaNA mANusAe ghaNAM varSo kADhaLyAM che paraMtu temAMnA ghaNA thoDA mANasoe * viliyama eDagala' jevA utsAha batAnyA haze. eDaiMgale 50 varSa sudhI lagAtAra A viSayamAM saMzodhana karyuM. te rAtrinA samayamAM AkAzamAM nirIkSaNa karyA karatA. teo kayAre paNa pathArImAM sUtA na hatA. khurasI upara besIne, AkAza sAme najara nAkhIne teo AkhI rAta vitAvatA. temaNe potAnA bagIcAmAM leADhAnI eka naLI rAkhI hatI; je dhruvanA tArAnI sanmukha rahetI hatI. temaNe peAtAnA utsAhapUrNa nirIkSaNa pachI e niNaya jAhera karyAM

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32] vijJAna ane dharma ke pRthvI thALI jevI capaTI che. (arthAta sthira che.) enI cAre bAju sUrya uttarathI dakSiNa tarapha ghUmI rahyo che. ityAdi esTrAleAjikala megejhInanA 1946 nA julAI ane AgasTanA aMkamAM je ' mekaDonAlDe''zuM pRthvI capaTI che ? ' e zIrSaka heThaLa lekha pragaTa karyAM hatA e be hapte pUrNa thayeA hateA. ' pRthvI daDA jevI geALa che.' e siddhAMtanuM eNe khUkha sArI rIte pramANu ApIne khaDana karI nAkhyuM hatuM, AjanA vizvanI sRSTinA badhA niyameAne teNe pRthvIne thALI jevI gALa kahIne saMgata karyAM hatA. teNe te lekhamAM sUryane ja paribhramaNa karatA kahyo che. te kahe che ke, 'sUnI gALAkAra ane niraMtara gati badhI jAtanA prayAge dvArA batAvI zakAya tema che. sU ja gati kare che chatAM evA siddhAMta pratipAdita karavAmAM Avyo che ke pRthvI potAnI dharI upara kalAkanA eka hajAra mAIlanI gatithI pharI rahI che, e keTalI hAsyAspada bAbata che! ! !' + never went * Many people have spent years trying to proev that the earth is flat, but Few have revealed Sueh zeal as the late William Edgell of Mideomer. Norton Somerserset Edgoll strove for over 50 years in order to study the night skies. He to bed but slept in a chair. Also he created still table in his garden Pointing towards. The pole star which was Visible through it. This eccentric man eventually evolved the theory of a flat, basin shaped earth with the sun moving north and south across it. = --the sunday news of India - May 2nd, 1948. + The Concentric and progressive motion of the sun over the earth is in every sense Practically demonstrable. The earth like all other plganets floats in space. The sun moves and is the centre of our ( Known).

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vijJAnanAM karatAM vidhAnA [33 vaLI ' pI. ela jyogrAphI ' Adi granthA ke je bhAratIya vaijJAnikoe lakhyA che temAM paNa temaNe pRthvIne paribhramaNa aMgenI mAnyatA upara khUba ja tArkika vizleSaNa karyuM che ane pRthvIne sthira mAnavA tarapha peAtAnA Adara batADaco che. aMtamAM Adhunika vaijJAnikamAM zreSTha pratibhAsa panna gaNAtA AInsTAIne sApekSavAda jaNAvyA ane pUrva joi gayA tema e sApekSavAdanA siddhAnta nyUTananA gurutvAkarSaNunA niyamane chinnabhinna karI nAkhyA. AthI pRthvIne cara mAnavAmAM je samasyAe UbhI karavAmAM AvI hatI te badhI samasyAonuM samAdhAna gurutvA kaNanA siddhAntanA AdhAre thayuM hatuM ane have te gurutvAkarSaNaneA siddhAnta pote ja chinna-bhinna thAya che tyAre te samasyAo phrI UbhI ja rahe che eTale ADakatarI rIte te AInsTAInanA sApekSavAda pRthvIne sthira mAnavA tarapha jhUke che ema ja kahI zakAya. sApekSa rIte te AInsTAIna pAte spaSTa zabdomAM pRthvIne sthira mAnavAnuM vidhAna kare che. Ama I. sa. pUrve 200 varSathI mAMDIne Aja sudhImAM pRthvInA sthiratnacaratvanI mAnyatAmAM paNa vaijJAnika ekamata thaI zakayA nathI e vAta uparAktavidhAnAthI sAbita thAya che. Ama vaijJAnikonI vAtA aneka virAdheAthI bharapUra che, sadA parivartanazIla che e vAta bahu sArI rIte samajI zakAya che. Aje paNa keTalAka kahe che ke caMdra upara je DAghA dekhAya che te samudro che, bIjA keTalAka tene UMcA parvate kahe che, koI vaLI jvALAmukhI kahe che teA kArya vaLI pANInI garamI kahe che. universe. The idea that the earth the rate of 100g miles an hour is ridiculous. vi. dha. 3 moves on its axis at -Estrological Magazine, 1946.

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34] vijJAna ane dharma amerikAnA zodhake kahe che ke ATalAMTika mahAsAgara A pRthvIne eka deza hatuM, paNa dhUmaketu sAthe athaDAvAthI nAza pAmyuM che. jyAre De. kAunTasane bhUtapramANathI e mata che ke ATalAMTika eka svataMtra graha hato ane pRthvI sAthe athaDAvAthI nAza pAme che. vaLI te grahanA mAnava maMgaLanA grahamAM jaI vasyA che. nyUTana ane lIvanIjhanI vacce calana-kalananI mAnyatAmAM vivAda hato. nyUTana kahe che ke sUryamaMDaLamAM budha sivAya bIje graha ja nathI. jyAre anya vidvAne kahe che ke sUrya ane budhanI vacamAM valkana nAmane graha che. bIjA keTalAka vaLI kahe che ke ahIM vakana dekhAte ja nathI. - sApekSavAdanI utpatti pachI geleliye, nyUTana ane ukaledasa vagere vaijJAnikanA siddhAMte asatyamUlaka tathA bhramAtmaka siddha thayA che. A badhI vAte uparathI eTaluM ja siddha thAya che ke badhI bAbatamAM vijJAnanuM saMzodhana e aMtima satya nathI. enuM vidhAna satata parivartanazIla rahe che. A vAta vartamAna jagatanA dareka vijJAna-premIe samajI levI paDaze. jyAre ne tyAre vijJAnanA saMzodhanane aNIzuddha satya tarIke ja mUlavavAnI eka prakAranI ghelachA satyanI najadIka laI javAne badale satyathI haMmezA dUra rAkhanArI banI rahe che. jyAre vaijJAniko pote ja potAnAM mantavyane aMtima satya tarIke kalpI na levA mATe jorazorathI spaSTa zabdomAM vijJAna premIene jaNAve che te vakhate paNa tenAM vidhAnane parama satya tarIke svIkArI levA ane sarvajJabhASita satyenI avagaNanA karI nAkhavI e te khUba ja nAdAniyatabharI ceSTA kahevAya.

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vijJAnanAM pharatAM vidhAne [35 ahIM vaijJAnikonAM potAnAM ja mantavya rajU karavAmAM Ave che e uparathI bahu spaSTa rIte samajAze ke vijJAnamAM dareka vidhAnane AMkha mIMcIne apanAvI levuM, satya kahI devuM, e naryuM duHsAsa che. vaijJAnika abhiprAya (1) eka pustakamAM vaijJAniko kahe che ke, "have ame khUba sArI rIte ane makkamatApUrvaka e vAta samajavA lAgyA chIe ke amArA ajJAnane pradeza keTale badho virATa che!" . (2) "dha misTirIyasa yunivarsa' nAmanA pustakamAM sara jemsa jInsa kahe che, "have te e ja sAruM lAge che ke vijJAna nitya navI ghoSaNA karavAnuM baMdha karI de. kemake jJAnanI nadI ghaNI vAra pitAnA mULa saMgamasthAne pAchI pharI che." 2 (3) bIjI eka jagAe teo lakhe che ke "20 mI sadIne mahAnamAM mahAna AviSkAra "sApekSavAda" ke "kanTamane siddhAMta nathI. ane paramANunuM vibhAjana thayuM te paNa nathI. A sadIne mahAna AviSkAra te e ciMtana che ke vastu tevI nathI, jevI te dekhAya che. AnI sAthe sAthe sarvasAmAnya vAta te e che ke ame Aja sudhI hajI parama vAstavikatAnI pAse pahoMcyA ja nathI." ja 37. We are begining to appreciate better and more thoroughly how great is the range of our igncrance. --Ibid P. 60. 7. Science should leave off meking Pronounement, the river of knowledge has too often turned back on itself. - Tee mysterious Universe. P. 138. F. The cutstanding achievement of twenteth century physics, is not the theorgy of relativity with its welding together of space and time, or the theory of quantum with

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vijJAna ane dharma (4) AInsTAIna kahe che ke "ame te vastunuM sApekSa (AMzika) satya ja jANI zakIe chIe, pUrNa satya che keI sarvasa ja samajI zake." 3 (5) eka vaijJAnika kahe che ke, "Aje have ame kAMI ja kahI zakatA nathI. kemake kene khabara ke A jJAnanI saritA hajI paNa AgaLa vadhIne kevA ane keTalA vaLAMka letI raheze ? eTale ame have ema kahIzuM ke atyAra sudhImAM ame je kAMI kahyuM che, lakhyuM che ke vizeSarUpathI rekhAMkita karyuM che te badhuM ja UDatI. kalpanAo jevuM ane sAva ja anizcita che.* (5) sara jemsa jInsa pitAnA "dazana ane padArtha vijJAna nAmanA eka pustakamAM upasaMhAramAM lakhe che ke 19 mI zatAbdI its present apparent nagation of the laws of causatoin of the dissection of the atom with the resultant discovery that things are not what they seem. It is the general recognition thet we are not yet in contact with ultinate reality. -- The Mysterious Universe, P. 3.. 5. We can only know the relative truth; but absolute truth is known only to the universal observer. * So at least we are temnhted to conjecture today, and yet who knows, how many more times the stream of knowledge may turn on itself ! Want might have been interwined into every paragraph that everything that hasbeen sida and every conclusoin that has been tentatively but forwoard is quite frankly speculative and uncertein. -Mysterious Universe, P. 138.

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vijJAnanAM karatAM vidhAna [37 sudhInA vijJAnanA ghaNA sArA gaNAtA niNyA Aje AgaLanI jatA (baraphanA) ghaDA jevI sthitimAM mukAI gayA che. + AvAM te anekAneka vidhAnA vaijJAnikoe karyA che, jemAM temaNe potAnA jJAnanI sImitatA, zramapUrNatA vagerene spaSTa rIte rajU karI che. eTaluM ja nahi paNa A vaijJAniko have jene dhikkAratA hatA, jene vahema ane tiMga kahetA hatA te dharmanI paNa najadIka teo AvI rahyA heAvAnAM vidhAne kare che. te have ema mAne che ke darzana ane vijJAna divase divase najadIka AvatAM jAya che. e ja suprasiddha vaijJAnika sara jemsa jInsa 'darzIna ane padArthavijJAna ' nAmaka peAtAnA pustakamAM kahe che ke (7) "dana ane vijJAnanI sImArekhA ke je eka rIte sAva ja nakAmI-arthahIna banI cUkI hatI. te have vaicArika padArtha vijJAna (thIoreTikalaphijhikasa)nA celA adyatana vikAsane kAraNe mahattvapUrNa ane AkarSaka banI gaI che." * are ! have te vaijJAniko dharmane lAcAra banyA che parantu dharma aMgenA resane dUra karavA sajja thavA lAgyA che, sAyansa enDa rilijiyana ' 6 kahyuM che ke (8) * keTalAka lokonI nAmanA pustakamAM eka vaijJAnike evI mAnyatA che, ke dharma e te mAtra bhAvAveza che, dhama eka purANA bhrama kahevA tA leAkeAnA hAnikAraka vicA + Many of the formes conclusions of nineteenth century science, are once again in the melting point! ~Physics & philosophy, P. 217. * Border-Iand teritory between physics and philosophy which used to seem so dull, bnt suddenly became so interesting and important through recent developments of theoretical physics. --Physics & Philosophy-preface.

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38] vijJAna ane dharma jarIpurANe bhrama che. paNa ame te kahIzuM ke dharmanA viSayamAM pracalita thayelA AvA kuvicArenI pola AjanA vijJAne ughADI pADI dIdhI che. mAnava-mastiSkanA dharmanI bhrAmakatA aMgenA hAnikAraka vicArone nimULa karI nAkhavAnI Aje khUba jarUra che.* A vidhAna uparathI samajI zakAze ke vijJAna paNa have dharma tarapha AdaranI daSTithI jovA lAgyuM che. (9) eTaluM ja nahi paNa teo te ema paNa kahe che ke cheDA samaya pUrve te vaijJAnika kSetramAM nAstika kahevaDAvavuM e te amuka maryAdA sudhI eka phezananI vAta gaNAtI. paNa Aje te mANasa sAre gaNavAmAM AvatuM nathI. evuM kahevAthI e mANasanI keI meTAI thatI nathI. nAstitA e eka phezananI vastu che e jUnA jamAnAne vaijJAnika draSTikoNa hatuM, je Aje rahyA nathI. * A badhI vAta uparathI be vAta ApaNe tAravI zakIe chIe. (1) vijJAnanAM vidhAna bramapUrNa hoya che tethI satata parivartanazIla hoya che. (2) vijJAna satyAnveSI jaNAya che [ke hatuM? ane tethI ja te keTalIka bAbatomAM satyanI vadhu ne vadhu najadIka AvatuM jAya che. keTalIka bAbatamAM te te satyane AMbI jaIne satyamAM sarvAga vilIna thaI jAya che. jo ke have vijJAnamAM * The suggestion was assiduously conveyed that religion was an outworn superstition, a morbid senti. ment, as a phase of hysteria, all of which had been exposed by modern science. These misleading and harmful impressions need to be dispelled. - Science & Religion, P. 45 * Not very long ago, it was to some exetent fashio nable in scientific circles to be an Agnostic. But to-day a man who takes pride in his ignorance is blamed and. lionised. The attitude is quite out of fashion.

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vijJAnanAM karatAM vidhAnA [39 paNa rAjakAraNe praveza karIne enI satyAnveSatAne gaLe TUMpo dIdhA jaNAya che. A uparathI jaNAvavAnuM eTalu ja che ke bhagavAna jina sarvajJa hatA e vAtanI siddhi karavA mATe emanAM vacanAnI satyatAne vijJAnanI keTalIka siddhio dvArA sAkhita karavI che, chatAM enuM arthaghaTana evuM kAI na karI le ke enAthI tA vijJAnanuM mUlya vadhI jAya che. nA nahi ja. AvA bhrama na thAya te mATe ja vijJAnanAM vidhAnA keTalAM badhAM parivartanazIla che e vAta jaNAvavAnA ahI` prayatna karavAmAM AvyA che, jenAM vidhAne vadhe vaSe sAva jUThAM sAbita thatAM rahe tevA vijJAnane gaurava ApavAnI koI kalpanA suddhAM paNu nathI, paNu chatAM AvA ca'caLa vijJAnane paNa ghaNuA mATe mAnavasamUha bhAre AdarathI jue che tethI ja e vijJAnanI satyAnveSitAnA (!) guNeAthI vijJAnane je kAI sa sparyAM. te ahIM pragaTa karIne-AvAM Aje zeAdhAyelAM satyane te bhagavAna jine vAta vAtamAM prakAzyAM hatAM--e vAta ahIM rajU karavI che ane te uparathI ema samajAvavuM che ke tethI ja te bhagavAna jina avazya sarvajJa hatA. Ama vijJAnanAM saMzodhita satyAthI bhagavAna jinanA tattvajJAnanI sahaja satyamayatA prakAzamAM lAvIne e tattvajJAnanA prarUpaka bhagavAna jinanI sajJatA siddha karavI che. bezaka, vijJAnathI sarvavijJAnamaya evA tattvajJAnanI satyatA sAbita karavAnA prayatna hAsyAspada tA lAge ja che. vijJAna e phUTapaTTI che, tattvajJAna tA svayaMbhUramaNunA sAgara che. phUTapaTTIthI kaDhI sAgara mapAze khare ! daradInA zarIranuM uSNatAmAna jaNAvatuM tharmomITara jamazedapuranI leAkhaDa gALatI bhaThThInI uSNutA mApI Apaze? ke sUryanI garamInuM mApa jaNAvI zakaze ?

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vijJAna ane dhama game tema hoya, paNa jagatane eka nyAya che ke sonA jevI bahumUlya cIja paNu tuccha evI caNAThIthI teAlAya che. eka tAlA senAmAM lAkhA caNAThI kharIdI zakAya tema hovA chatAM senAnA vajananA teAla tA e caNAThI ja kare che. gauravavaMtu tattvajJAna cheH so TacanuM sonuM. caNAThI samu` che: AjanuM vijJAna. jagatanA A nyAya lakSamAM laIne ja ahIM vijJAnathI tattvajJAnane tAlavAnA prayatna karavAmAM Avye che. A nyAyane koI navIsare. vijJAna e mAtra caNeAThI che, tattvajJAna e suvarNa che e vAta paNa koI na bhUle. nahi te anartha thaI javAnA pU saMbhava che. 40] AjanA buddhivAdI mAnavanI eka moTAmAM meoTI mAnasika nabaLAI che ke tenuM mAM te humeza pazcima tarapha ja rAkhe che. tene badhuM ya pazcimanuM ja game che. bhale pachI tyAM bAre mAsa ThaMDI paDatI hAya ane tethI lAko garama kapaDAM paheratA heAya; tAya bhAratIya jana enuM aMdha anukaraNa karavA sudhI taiyAra-rahevAnA ane temAM pAchA gaurava levAne. pazcimanA dezo taraphanA AvA aMdha anukaraNe te bhAratanI prajA pAyamAla thaI rahI che. chatAM hajI AMkha UghaDatI nathI e ja enI kamanasIbI che. sAMbhaLyuM che ke ravIndranAtha TAgore bhagavadgItA upara gItAMjila nAmaka eka pustaka lakhyuM hatuM. bhAratamAM e pustaka prasiddha thaI cUkayu tyAM sudhI tA bhAratanA lokoe kadara na karI. paraMtu jyAre e pustaka paradezeAmAM gayuM ane tyAM te pustaka upara te vanuM nebela pAritoSika gItAMjaline maLyuM tyAre bhAratIya vidvAne e enI muktaka prazaMsA karI. jyAre A pAritASika

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vijJAnanAM pharatAM vidhAno 41 jAhera thayuM tyAre ravIndranAtha no bAtharUmamAM snAna karI rahyA hatA. baMgALAnA samartha vidvAno ane zrImaMtonuM eka DepyuTezana ravIndranAthane abhinaMdana ApavA AvyuM. jyAre TAgora snAna karIne bahAra nIkaLyA ke tarata badhAe temane abhinaMdana ApyA. TAgora Azcaryacakita thaIne pUche che ke, "paNa che zuM? zAnAM abhinaMdana! ane zAnA phUlahAra !" tyAre ja temane jANavA maLyuM ke temane gItAMjali upara nebela pAritoSika prApta thayuM che. e jANIne Azcarya thaze ke ATaluM jANyA pachI TAgera AnaMdita thavAne badale udAsa thaI gayA! khinnavadane teo bolyA, mane mApha kare je, tamArA abhinaMdana ane phUlahAra svIkArI zakatA nathI. tamArI pAse A gItAMjali AvI tyAre tame tenI kadara karI na zakyA ane have jyAre aMgrejo e pustakanI kadara kare che tyAre ja tamane ema lAgyuM ke A pustaka kadarapAtra che? ane tethI ja have tame mane abhinaMdana ApavA doDI AvyA che ne ! je tamArAmAM kadara karavAjogI paNa svataMtra buddhimattA na hoya, je tame A rIte aMgrejonI sAme ja sadA jaIne besI rahetA hova te mAre evI bhADUtI kadaranI kazI jarUra nathI !!! aMgrejonI kadarathI mArA pustakanI tame kadara karo e sthiti mane nApasaMda che !!!!" jevuM A prasaMgamAM banyuM tevuM ja prastuta pustakanAM lekhananA viSayamAM paNa banI zake. koI evI paNa kalpanA karI zake ke je tattvajJAnanuM satya svayambha che, svataHsiddha che e tatvajJAnanI satyatA vaLI vijJAnanI zeThethI karAtI haze? ane je A rIte vijJAna dvArA tattvajJAnanI mahAnatA siddha karavAno prayatna karavAmAM Ave che temAM tattvajJAnanI sAthe sAthe vijJAnanuM paNa viziSTa mUlyAMkana thaI jatuM nathI ? A badhA prazno ke vicAranI sAme eka ja javAba che ke vijJAnavAdanuM Aje jagatane khUba ja AkarSaNa che mATe ja tenA

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42] vijJAna ane dha dvArA tattvajJAnanI satyatAne siddha karavAnA vinamra prayatna karavAmAM AvyeA che, Ajanu leAkamAnasa ja evA prakAranuM che ke te sIdhI rIte zraddhAnA baLathI tattvajJAnane hRdayathI cAhI zakatuM nathI. eTale tattvajJAna tarapha tenI najarane pAchI sthira karavA mATe tattvajJAna sAthe tenA jIvanane subhaga meLa besADavA mATe ja vijJAnathI tattvajJAnanAM satye siddha karavA mATe prayatna karavAmAM AvyA che. zrIjI vAta e che ke vijJAnanu khaMDana karIne teASa levA karatAM zA mATe prApta thatI samanvaya-STi apanAvIne tenAM su'dara satyAne najaramAM lAvIne tattvajJAnanuM mUlya vadhu sArI rIte jagatamAM na sthApavuM ?A rIte paNa eka vAra je jIvAtmA tattvajJAna tarapha AkarSAze, bhagavAna jitanI sarvajJAtA upara vizvAsa karavA lAgaze, e sarvajJatAnA mULamAM rahelI emanI vItarAgatAne vadhAvaze te zu' e AtmA kalyANapaMthanA pathika nahi ane zuM ? A badhI maMgaLamayI kAmanAone aMtaramAM bharIne vijJAna tattvajJAnane najaramAM rAkhavAmAM AvyAM che ane emane kalamamAM utArIne tattvajJAnanI vijayapatAkA gaganamAM laherAvavAne ane bhagavAna jinane siddha karavAnA magaLa saMkalpa karavAmAM Avye che. prastuta granthamAM te sarvajJa bhagavAna jinanA tattvajJAnanAM keTalAM satyeA rajU karI zakAya? vijJAnane hajI ghaNAM badhAM satyA prApta karyA. paNa nathI stA--eTale vAte magajamAM paNa na bese tevI vAtAne bhAre jahemata uThAvIne, aneka jIvana apIne vaijJAnikoe siddha karI temAMnI 30-40 vAta ke je mArA khyAlamAM che--tattvajJAnanI aMdara teA tujAro varSa pahelAM kahevAI gayelI che; jinAgamAnA granthAmAM kaNDArAyelI paDI ja che. AvuM ja khatADI devAmAM Ave te tattvajJAnanAM bAkInAM badhAM satyA upara apU vizvAsa na besI jAya zuM? bhAta caDayo che ke nahi te jovA tapelInA badhA dANA dAkhIne jovAnA na heAya. e te cAra dANA uparathI ja adhAnA

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vijJAnanAM pharatAM vidhAnA [43 nirNaya thaI jAya. Avu' ja prastutamAM samajI levu. joIe ke je khUba ja gahana kahI zakAya tevI 30-40 bAbatAnAM zuddha satye tattvajJAnamAM paDayAM ja che te te tattvajJAnanAM bIjA tamAma vidhAnAnI satyatAmAM zakA karavAnI rahetI ja nathI. jenI 30-40 agama ageAcAra vAte satya siddha thaI jAya te AkhuM ya tattvajJAna satyamaya sAbita thaI ja jAya. pachI tA, te tattvajJAnanA kahenArA je kArya hAya te avazya sarvajJa hAvA joie evuM pukAra karIne kahI dIdhA vinA rahI zakAya nahi. cAlA tyAre, have eka pachI eka evI aneka bAbatane joie jene; vaijJAnike te Aje ja melyA; te ya bhAre jahemate ane aneka jIvaneAnA bhAga ApyA pachI. jene bhagavAna jina teA kazA ya parizrama vinA; vAta karatAM karatAM ja kahI gayA hatA. cAlA, cAlA have e vijJAna-tattvajJAnananAM vidhAnA tapAsIe. ane sujJa bhagavaMtane punaH punaH vaMdanA atA jaI e,

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# " I C - - - - - - - - - - - D-6- khaMDa: 2 - - [ cAra vibhAgamAM ] - - - - AtmavijJAna - - - - - - vibhAga pahele - AtmA ane punarjanma - * 22 23 24 25

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[4] jaina daSTie AtmA = jasthAna vicAra jagatamAM be tatva che. jaDa ane cetana. A be ya ta aMge vijJAna ane tatvajJAnanuM mantavya . keTale samanvaya prApta kare che tene ApaNe vicAra karIzuM. prathama te AtmA aMge vicAra karIzuM. vartamAna vijJAna, AtmAnuM astitva svIkAratuM jAya che e vAta have ghaNuM vijJAnapremIo jANe che. prathama te jinAgamanI daSTie AtmAnuM zuM svarUpa che te joIe. jaina AgamomAM AtmAnI zAzvatatA aMge jeTaluM spaSTa vidhAna maLe che eTaluM bIje kyAM ya maLatuM nathI. jena daSTie AtmA nitya che ane dehathI bhinna che. AtmA pitAnA svarUpathI nitya hovA sAthe judA judA manuSyAdi svarUpe te anitya paNa che ja. eTale ke pite nitya hovA chatAM manuSya, strI, pazu, deva vagere svarUpe tenAM judAM judAM pariName te thatAM ja rahe che, Ama

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46] vijJAna ane dharma te te pariNAma svarUpa manuSyAtmA, strI AtmA, pazuAtmA, devAtmA vagere anitya che kemake manuSya vagere svarUpa AtmAne nAza thAya che, chatAM AtmAne pitAne svarUpathI te nAza thaI jatuM ja nathI. senAnI DhIMgalI nAza pAme ane temAMthI pachI sonAnI baMgaDI banAvavAmAM Ave tyAre DhagalasvarUpa senAne nAza thavA chatAM senuM pate te kAyama ja rahyuM ane tethI temAMthI baMgaDI banI. ahIM DhIMgalI ke baMgaDI e senAnAM pariName che. badhI avasthAmAM senuM pate kAyama rahe che. AvuM ja AtmAnuM bane che. manuSyAtmAne nAza thAya ane devAtmA tarIke utpAdana thAya chatAM bane avasthAmAM AtmA te - kAyama ja rahe che eTale ja potAnA mULa svarUpanI daSTie AtmA nitya che, paNa enAM judAM judAM pariNAmenI daSTie AtmA anitya che. paNa A ja vAtane TUMkamAM ema kahI zakAya ke AtmA pariNAmI, nitya che. eTale AtmA jevI dehathI bhinna eka svataMtra vastu che ane te pariNamI nitya che e vAta nakkI thaI. Avo AtmA kamane kartA paNa che, samagra AkAzamAM sarvatra evA eka prakAranI rajakaNe ThAMsIne bharelI che jene AtmA pitAnI upara satata cUMTADate hoya che. A saMsAramAM vasate dareka AtmA rAga ane reSathI yukta ja che ane te mana, vacana, kAyAnI pravRttithI paNa yukta ja che. A rAgareSanA bhAvo ane mana vagerenI pravRttione kAraNe ja AtmA dareka samaye pelI rajakaNone jhaDapate ja rahe che. jema cuMbakamAM cuMbakIyatva hovAthI te lehakaNene kheMce che tema AtmAmAM raheluM rAgAdi bhAvonuM cuMbakIyatva pelI rajakaNane kheMcatuM ja rahe che. je AtmA rAgAdi bhAvanA

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jaina daSTie AtmA : SaTrasthAna vicAra [47 cuMbakIyatva baLa vinAnA banIne siddha paramAtmA bane che teone ja A bhayAnaka rajakaNe caeNTatA nathI. A rajakaNo AtmAne lAge che tyAre pachI tene kema kahevAya che. dareka rajakaNa "TAima-eNmba che. jyAre jyAre e TAIma bomba phATe che tyAre te AtmAne sukha ke duHkha Ape che, jIvana ke mRtyu Ape che, puruSapaNuM ke strIpaNuM, mAnavajIvana ke pazu jIvana, zrImaMtAI ke garIbAI Ape che. jevA rAgAdi bhAvathI rajakaNe AtmA upara caeNTyA hoya tevAM phaLo samaya pAkatAM te rajakaNe, avazya batAve che. koI e reSa karIne kIDI jeTalA jantanI hatyA karI, keIe cerI karI, keIe mitra sAthe mAyA-kapaTa karyA te vakhate je rajakaNe AtmAne cUMTyA, te rajakaNe pitAne samaya pAtAM ja e AtmAne duHkha Ape, mRtyu Ape, strIpaNuM Ape, pazu jIvana vagere Ape. e ja rIte sAruM kAma karatAM je rajakaNe AtmA upara cUMTe che te rajakaNe sukha, jIvana, zrImaMtAI vagere Ape che. jaDa evA rajakaNene paNa A svabhAva che. dareka jaDa vastune pitAne Aga svabhAva hoya che. svabhAva sAme dalIla kAma karatI nathI. agnine svabhAva che dajhADavAne, pANane svabhAva che ThAravAne. ahIM e prazna thaI zakatuM nathI ke pANIne dajhADavAno svabhAva kema nahi? agnine dajhADavAne ja svabhAva zA mATe? A uparathI e vAta samajAI jaze ke AtmA kamIne (rajakone) pitAnI upara cUMTADavAnI kriyA karate hevAthI kamane kartA che ane jyAre jyAre e rajakaNo pitAnAM phaLe batAve che tyAre tene AtmA bhagave paNa che ja; mATe AtmA karmane bhaktA paNa che. AvAM karmothI AtmA sarvathA chUTo thaI jAya tenuM nAma AtmAne mokSa che. bhale anAdi kALathI AtmA ane kamane saMbaMdha

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48] vijJAna ane dharma hoya chatAM paNa zuddhadharmanA sevanathI e saMbaMdhano aMta jarUra AvI zake che. sonuM ane mATI cirakALathI saMbaddha hovA chatAM agninA prayogathI zuM te bene saMbaMdha maTI jato nathI ? zuM sonuM zuddha banI jatuM nathI ? A ja rIte AtmA paNa jyAre karmathI mukta bane che tyAre te zuddha banele AtmA, upara AvelI siddhazilAmAM jaIne sadAne mATe sthira thaI jAya che. tyAM tenI sAthe zarIra vagere kazuM ja hotuM nathI. je che te mAtra pote ja che, pitAnA jevA agaNita AtmAo che. sadAkALa mATe te pitAnA ja Atmika zuddha AnaMdane mANyA kare che. pachI te kadApi A jagatamAM avatAra letuM nathI. je kaI jIva evA evA zuddhAtmA paramAtmAnuM dhyAna dhare che to te paNa karmathI mukta thate zuddhAtmA paramAtmA banI jAya che. jema saghaLAM karmathI AtmAne mekSa thAya che tema te karmathI mukta thavAnA upAya paNa che. evuM nathI ke e mekSa akasmAta thaI jAya che. janma, jarA, rega, zekAdinAM bhayaMkara duHkhothI mukta thavuM ja rahyuM ane te mATe je upAye che tene jIvanamAM apanAvavA ja rahyA. e upAyo che bhagavAna jinezvaree batAveluM sAcuM darzana, sAcuM jJAna ane uttama sadAcAra. A traNeya agninI bhaThThI samA che, jemAM Atma-suvarNa, kamanA melathI chUTuM thaI jaIne ekadama zuddha banI jAya che. Aje jainadarzanamAM AtmA aMge A cha vAte batAvI che; ke AtmA che, te pariNAmI nitya che. kamane kartA che, karmano bhaktA che, mokSa che ane tenA upAya paNa che.* + : zAsmArita ja pariLAma, vadda sarmA vijaLa ! muzca staco, hiMsADaDaThUMsAhitu te pramANanayatavA.

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jaina daSTie AtmA : SaTasthAna vicAra [49 jaina dArzanikee AtmA, karma ane mokSanA viSaya upara sekaDe graMtha lakhyA che, AtmA ane karmane anAdi kALathI saga che mATe e saMgathI utpanna thayele A saMsAra paNa anAdi kALathI che. AtmAnA A saMsArane pahelo bhava hoI zake nahi. kUkaDI ane IMDuM e bemAMthI paheluM keNa? kadI pahelA pitA hoI zake? ke je koI paNa pitAnA putra ja na hoya ? e praznane jema uttara nathI tema AtmAnA saMsArane pahele bhava karyo? e praznane paNa uttara nathI. astu. ApaNe khUba saMkSepamAM jenAgamonuM AtmA aMgenuM tatvajJAna joyuM. vi. gha. 4

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vaijJAnika dRSTie AtmA have AtmA aMgenuM Adhunika vijJAnanuM mantavya tapAsIe. eka samaya te e hatuM ke lagabhaga badhA vaijJAnike AtmA jevI dehathI atirikta kaI cetanA mAnavA taiyAra ja na hatA. vaijJAnika saMzodhane mAtra paramANu vagere jaDa padArmone anulakSIne ja rahetAM ane tethI jaTanA AviSkAranI bAbatamAM vijJAne sAce ja Azcaryamugdha karI de tevuM kheDANa karI nAMkhyuM che. paraMtu have keTalAka vaijJAnike AtmA aMge paNa kaMIka ciMtana karavA lAgyA che ane teo dehathI bhinna, dehamAM rahenArI evI kaI cetanAnI kalpanA te jarUra kare che. pAzcAtya jagatane prathama dArzanika pleTa kahe che ke saMsAranA tamAma padArtho druddhAtmaka che. eTale jIvananI pachI mRtyu ane mRtyunI pachI jIvana anivArya che. (juo pAzcAtya darzanene ItihAsa) A ja rIte "surata" "arantu Adi dArzanika vidvAnenI niSThA paNa punarjanmanA siddhAMtamAM rahelI jANavA maLe che. A te dArzaninI duniyAnI vAta thaI. have vaijJAnikenI duniyAmAM najara nAkhIe.

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vaijJAnika daSTie AtmA [51 (1) AlbarTa AInsTAIna kahe che ke, "huM jANuM chuM ke samagra prakRtimAM cetanA-tattva kAma karI rahyuM che.' x (2) sara e. esa. erDiMgTana kahe che ke, koI ajJAta zakti kAma karI rahI che. ApaNe jANatA nathI ke te zuM che? huM caitanyane mukhya mAnuM chuM. ane bhautika padArthane gauNa mAnuM chuM. jarIpurANA nAstikavAda have cAlyA gayA che. dharma e AtmA ane mananA viSaya che ane te koI paNa prakAre dUra karI zakAya tema nathI." * (4) " misTiriyasa yunivarsa` '' nAmanA pustakamAM sara jemsa jInsa kahe che ke AjakAla e vAta svIkAravAnA vistRta mApadaMDa prastuta thayA che ke, "ve jJAnanI saritA ayAntrika vAstavikatAnI tarapha vahevA lAgI gaI che. yaMtra karatAM vicAranI adhika samIpamAM AjanuM vizva jaNAya che. mane have evI koI cIja nathI jaNAtI je jaDanI duniyAmAM kayAMkathI akasmAt TapakI paDI hoya." + x : I believe that intelligence is manifested throughout all nature -The Modern Review of Colcutta, July, 1936. * : Something_unknown is doing we do not know what? I regard_consciousness as fundamental, I regard matter as derivative from consciouness. The old atheism is gone. Religion belongs to the realm of the spirit and mind and cannot be shaken. --The Modern Review of Calcutta, July, 1936. + : Today there is a wide measure of agreement that the stream of knowledge is heading towards a non-mechanical reality. The Universe begins to look more like a great thought then like a great machine. Mind no longer appears as an acidental itntruder into the realam of mother. ~Mvsterions Universe, P. 137

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52] vijJAna ane dharma (4) harbarTa spensara kahe che ke "guru yA dharmaguru, khUba ja sArA prAcIna ke arvAcIna dArzanika, pazcimanA hoya ke pUrvanAbadhAe e anubhava karyo che ke te ajJAta athavA areya tatva pite ja che." * (5) dha greTa DijhAIna" nAmanA pustakamAM sara. je. ema. zaasana kahe che ke "samagra prANIsRSTimAM evI eka prakriyA thaI rahI che ke je mana sAthe koI saMbaMdha rAkhe che. nAnAmAM nAnA amIbAthI laIne eka Antarika ane vaijJAnika jIvananuM jharaNuM vahI rahyuM che. kyAMka e strota pAtaLe che te kyAMka baLavAna. bhAvanA, kalpanA ane hetu e badhI pravRttio enI antargata che, are ! bebhAna avasthA paNa enI antargata che."+ (6) je. bI. esa. helDana kahe che ke, "satya hakIkata te e che ke vizvanuM maulika tatva jaDa (Matter) nathI, baLa (Force) nathI, athavA bhautika padArtha (Physical substance) nathI paraMtu mana ane *: The teachers and founders of the religion have all taught and many philosophers ancient and modern, western and easrern have perceived that this unknown and unknoable is our very self, -First Principles, 1900 +: Through our the world of animal life, there are experessions of something akin to the mind in our. selves. There is from Amoeba upwards a stream of inner and subjective life. It may be only a slender rill, but somes it is a strong current. It includes feeling, imagining. Purposing. it includes unconscious. - The Great Design.

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vaijJAnika dRSTie AtmA cetanA ja che." * (7) Arthara eca. kepTana tA AtmAnI nityatA aMge mahu spaSTa zabdamAM kahe che ke, "eka nirNaya ke je ema dekhADe che ke mRtyu pachI paNa AtmA jevI vastu UbhI rahe che. jvALA e kAthI bhinna che. kASTa te thoDA samaya mATe ene pragaTa karavA mATe injananuM kAma kare che." x (8) sara elivara leAja kahe che ke, "eka evA samaya avazya Avaze jyAre vijJAna dvArA ajJAta viSayanuM anveSaNa thaze. ApaNe jevuM mAnIe chIe tenA karatAM ghaNuM adhika te vizvanuM AdhyAtmika astitva che. vastusthiti te e che ke ApaNe te AdhyAtmika jagatanI madhyamAM chIe; je bhautika jagatathI para che. " + (9) vaLI teo eka jagAe kahe che ke " jema manuSya e divasanI vacce rahelI rAtrimAM svapna jue che te ja rIte manuSyane : * [53 +: The truth is that, not motter, not forces, not any physical thing but mind, personality is central fact of the Universe. tne --The Modern Review of Calcutta, July, 1936 consciousness after x: A conclusion which suggests... the possibility of death... the flame is distinct from the log of wood which serves it temporaxily as fuel, The time will assuredly come when the avenuse use into unknown regiory will be explored by science. The Universe is a more spiritual entity than we thought. The real fact is that we are in the midst of a spiritual world which dominates the material. -Sir Oliver Lodge.

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paNa javuM e samayamAM 54] vijJAna ane dharma AtmA mRtyu ane punarjanmanI vacce vizvamAM ahIMtahIM vihare che." * A vidhAna AtmAnA avinAzI astitvanI keTalI mahatvanI vAta rajU kare che? vaijJAnike paNa A rIte punarjanma mAnatA thayA. ane AtmA jevuM eka nitya tatva svIkAravA lAgyA ke je eka samayamAM taddana asaMbhavita bAbata hatI, jene bAIbala jevA temanA dharmagranthamAM paNa spaSTa niSedha karavAmAM AvyuM che! jinAgamanI aMdara AtmAnA avinAzI svarUpanI vAta khUba ja spaSTa rIte pahelethI kahevAI cUkI che. e ja hakIkata tenA prarUpakenI sarvajJatAne akAya rIte siddha karI Ape che. (10) "dha greTa DijhAIna" nAmanuM eka pustaka che, jemAM duniyAnA mahatvanA gaNAtA vaijJAnikoe pitAnA sAmUhika abhiprA. ApyA che. A pustakamAM spaSTarUpe e vicAra rajU karavAmAM AvyuM che ke, A vizva ema ne ema kAMI banI gayuM nathI. enI pAchaLa keI cetanAzakti kAma karI rahI che." eka pustakamAM te spaSTa lakhyuM che ke, "Aje e vAtanuM majabUta pramANa maLe che evI paNa ghaTanAo A vizvamAM bane che ke je vijJAnanA niyamothI samajI zakAtI nathI. ghaTanAo. eka kaThina zabda dvArA samajAvI zakAya che. e zabda che. "sAIkikala (psychical ), A zabdane vikAsa eka grIka zabdamAMthI thaye che, jene artha che AtmA. A ghaTanAone saMbaMdha AtmAnI sAthe kalpI zakAya tema hatuM, zarIrathI nahi."+ *: The soul of man paeses between death and rebirtn in this world, as he passes through dreems in the night between day and day. - Sir Oliver Lodge + : But to-day unanswersble proof exists tnat thiogs do happen which appear to be out side all known physical class. Such happenings are called by the

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vaijJAnika dRSTie AtmA [55 (11) pI, gesDesa kahe che ke, "keTalAka evA vidvAnA che ke temaNe potAnI mAnavatA mITIyeArAiTa vehIkala thiyarI che. temaNe evuM sUcavyuM che ke jIvana eTaluM ja purANu jaya.' AvA tA khIjA aneka vaijJAnikAnA vicAro ahI rajU karI zakAya tema che. 'mAM jaNAvI che jeTaluM A badhAM pramANeA uparathI e vAta have ni:sadeha rIte kahI zakAya che ke kayAMka vijJAna peAtAnA vikAsanI sAthe sAthe AtmAvAdI thatuM jAya che. bIjA zabdomAM ema paNa kahI zakAya ke AtmAnA vicAranA je pAyA upara Aja sudhI tattvajJAna UbhuM raheluM hatuM, te ja pAyA upara have vijJAna rahevA lAgyuM che ane vijJAna ane tattvajJAnanA AtmAnA viSayamAM A rIte sumeLa sadhAtA jAya e sAce ja khUba AnaMdanI bInA che. vijJAna prati janasamAjanA Adara vadhatA jAya che ane A tattvajJAna pratye vadhu ne vadhu audAsInya AvatuM jAya che; paNa jo A rIte vijJAna svaya janasamAjane vaza karIne tattvajJAnanA ja kSetramAM tANI jAya teA janasamAjamAM phrI kadAca dharmanA pAyA upara AryasaMskRtinuM navanirmANa thavAnI zakayatA vadhatI jAya. (bezaka A taraMgI kalpanA che. vastutaH kAI paNu rIte ene biradAvI zakAya tema nathI.) rather difficult name of psychical which come from Greak word meaning the soul. Because such things were formerly supposed to have to do with the soul and not with the body. *: Some authorities who have found satisfaction in the Meteorite Vehicle Theory have also suggested that life is as old as matter. --Evolution P, 70

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vijJAna ane dharma A rIte vijJAne AtmAnuM je astitva aMte svIkAryuM tene jaina darzanakAroe te paripUrNa satya svarUpamAM pahelethI ja svIkAryuM che. A vAta jANune khUba ja Azcarya thAya che ke jene vaijJAnika ghaNA prayane pAme che tene jenAgamamAM Thera Thera rajU karavAmAM Ave che. zuM!!! sAce ja evAM vijJAne karanAra bhagavAna jina sarvajJa ja hatA. kaI paNa praga vinA, keI paNa saMzodhana vinA kaI ravikSaka yaMtra vagere rAkhyA vinA jeo AjanA vaijJAnikanI vAtane agaNita varSothI eka avAje ekasarakhI rIte kahetA AvyA te badhAyane evuM kaI viziSTa jJAna avazya prApta thayuM hovuM joIe jenA baLe ja AvA atIndriya padArtha saMbaMdhamAM spaSTa satya jaNAvI zakyA hatA. AtmA jevI koI cetAtmaka vastu che te vAta vaijJAnika paNa mAne che eTaluM hajI te jANyuM; paraMtu vazIkaraNavidyAthI, jAti smaraNathI, pretenA AgamanathI, plAnceTa vagere sAdhanathI paNa AtmAnuM astitva, punarjanma ane pUrvajanma vagere siddha thaI cUkyA che.

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[6] vazIkaraNavidyAthI AtmasiddhiH punarjanmavAda jainadarzanamAM AtmAnA astitva aMge zaMkAne koI sthAna jovA maLatuM nathI. samagra sacarAcara jagatanI sama-viSama tamAma avasthAo tyAre ja ghaTamAna banI zake, jyAre AtmA jevI eka vastu mAnavAmAM Ave, tene nitya mAnavAmAM Ave, karmane kartA ane letA mAnavAmAM Ave, e karmane saMpUrNa vinAza mAnavAmAM Ave, ane sarva karmamukta banavA mATenA upAyenuM astitva paNa mAnavAmAM Ave. zrI vItarAga sarvajJa bhagavaMtee pitAnA jJAnamAM AtmAnuM AvuM be bAjuovALuM svarUpa joyuM ane jagatanI samakSa e svarUpa jaNAvyuM. Ama jyAre AtmA nitya che, tyAre pUrvajanma ane punajanmanI vAte paNa jainadarzanamAM bahu ja sahaja rIte Thera Thera verAyelI jovA maLe ja. ane tethI ja vartamAna janmamAM suMdara evuM dharmAcaraNa paNa jarUrI banI ja jAya. kemake tenA vinA punarjanma pAmyA pachI jIvAtmA pite sukhada jIvananuM evarya pAmI zake nahi. Ama AtmA aMgenuM vizada svarUpadarzana jainadarzanamAM jovA maLe che tethI ja dareka jaina A viSayamAM kaI zaMkA karatuM nathI ane

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58 ] vijJAna ane dharma zakaya eTaluM ja sadAcAraparAyaNu jIvana jIvavAnI keziza paNa karatA rahe che. paNa A hakIkata jagatanA ghaNA moTA vistAramAM khUba ja carcAspada banelI che. buddhijIvI varga AtmAnA svarUpamAM jAta jAtanI zaMkA-kuzakAo karatA rahe che. eka nAnakaDA vaijJAnika varga enA aMge tareha tarehanA UhApADu kare che; vaijJAnika paddhatithI AtmAnA satya svarUpanuM anveSaNa karavA kaTibaddha paNa banele che. phInikasa (erIjhonA)nI eka khANanA mAlika jemsa kIDanI ke jeo 1951mAM mRtyu pAmyA che, temaNe peAtAnA mRtyu pUrva eka vIla karyu'' temAM temaNe jaNAvyu` che ke, "mRtyu samaye mAnavazarIramAMthI AtmA nIkaLI jAya che e vAtanA AtmAnA svataMtra astitvanI vAtanA--je kaI vaijJAnika purAvA Ape tene be lAkha DAlara inAma ApavuM." amerikAnI ATha saMsthAoe A inAma mATe peAtAnI umedavArI noMdhAvI che. erIjhAnA rAjyanI sarvoca korTamAM 1967nA mA mAsanI chaThThI tArIkhathI 18 divasanI sunAvaNI thanAra che te vakhate ATha saMsthAe AtmAnA svataMtra astitva saMbadhamAM peAtAna purAvAo rajU karaze ane te inAma mATenA pAtAnA hakka dAkhala karaze. A vIlanA rakSaka vakIleAnuM kahevuM che ke jo koI sAce vaijJAnika purAvA rajU nahi karAya teA mAnavInA AtmAnuM astitva puravAra karavAne IrAdeA dharAvatI koI paNa sazeAdhana-sa sthAne te rakama ApI devAmAM Avaze. bhAratamAM DaoN. benarajI AtmAnA pUrvajanma aMgenuM satya tapAsavA AkAza pAtALa eka karavA lAgyA che. vizvabharamAMthI pUrvajanmanI smRti prApta karatA lagabhaga 500 kissAo temaNe bhegA karyAM che. divase divase teo pUrvajanmanA astitvanI satya hakIkatanI vadhu ne vadhu najadIka AvatA jAya che.

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [59 AvuM AvuM te ghaNuM Aje saMzodhana thaI rahyuM che. kevI navAInI vAta che ke jaina-darzanane pAmelA saMskArI mAtapitAnA eka bALakanI gaLathUthImAM je vAta vaNAI gayelI che ene pAmavA mATe AjanA buddhimAna mAnavene bhejAM kasavAM paDe che. khera....aMte paNa teo AtmAne svIkAre che je enI avinAzitAne kabUle che e ja moTA AnaMdanI bInA che. Aje judA judA ghaNA vaijJAnika draSTikoNathI AtmAnAM satya hAtha lAgyAM che. aneka vaijJAnike e nityAtmAnuM astitva kabUlyuM che. ApaNe ahIM emAMnA eka satyAnveSInI AtmAnA pUrvajanma aMgenI kabUlAta vicArazuM. A bhAIe vazIkaraNa (Hypnotism)nA prAge dvArA pUrvajanmanI siddhi karI che. eNe 1383 prago karyA che, ane chellAmAM chellA gaNatA chaThThA naMbaranA sauthI UMDA vazIkaraNathI (deepest hypnotism) e AtmAo pAse temanA pitAnA pUrvajanmonI smRti karAvI che. emanuM nAma che elekajhAnDara kenana. emaNe "dha pAvara vidhIna" nAmanuM aMgrejImAM eka pustaka lakhyuM che. A pustakanA soLamA prakaraNamAM punarjanmanI vazIkaraNavidyAthI siddhi karatI mAhitI ApI che. temaNe tyAM bahu spaSTa zabdomAM kahyuM che ke, eka samaya e hatuM, jyAre ghaNAM varSo sudhI punarjanmane siddhAMta. mArA mATe eka bhayaMkara svapna same hatuM. te vakhate huM A siddhAMtane teDI pADavA mATe satata prayatnazIla rahe. huM te vazIkaraNavidyAne niSNAta (hypnotist) hatuM eTale avAranavAra aneka vyaktio upara vazIkaraNavidyAnA prayogo karate ane teone ghaNI ghaNI vAte pUchate. jyAre jyAre paNa temAMnuM keI paNa mane punarjanmanA astitvanI vAta karatuM tyAre huM sakhata rIte temanI vAtane vakheDI nAMkhate;paNa aphasa! jyAre ghaNu badhAe e ja vAtanuM punaruccAraNa karyuM tyAre te mATe paNa mAnavuM ja paDayuM ke punarjanma jevI kaI vastu

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vijJAna ane dharma jarUra astitva dharAve che. * vazIkaraNane pravega karavA dvArA eka AtmA (subject) potAnI jAtane pUrvajanmamAM vidyamAna mAne ane jANe ke e ja janmanI avasthAone vartamAnakALamAM anubhava hoya e rIte ja enuM varNana karavA lAge e badhuM ApaNane Azcaryamugdha karI de tevuM jarUra che; paraMtu A te vaijJAnikanI duniyAnI vAta che. AjanuM bALaka Adhunika jagatane eka yuvAna kolejiyana ke koI prauDha mAnava A vAtanI sAme baMDa pukAravA sarA lAcAra hoya che. kemake ene AjanA vaijJAnikanA jAta-prago upara paripUrNa vizvAsa hoya che. A vastusthiti che mATe ja ahIM AtmAnA pUrvajanmanI vAtane vazIkaraNavidyAnA prayogathI je rIte siddha karI devAmAM AvI che te ja hakikata ApaNe vicArIzuM. jemaNe A prayoga karyA che teo bahu spaSTa zabdomAM kahe che ke vartamAnakALamAM jIvana jIvate kaI paNa mAnava pitAnA A jIvanamAM je kAMI sukha ke duHkhano anubhava kare che tenAM kAraNe hakIkatamAM te tenA pUrvajanmamAM ja paDelAM hoya che. vazIkaraNa- vidyAsAdhake kahe che ke, "pUrvanA dezanA ciMtake karma jevI vastune mAnIne janmAMtaranAM kAraNe ane vartamAna janmanAM sukhaduHkhAdi kAryo vaccenI khUTatI kaDI joDI Ape che. ghaNA mANase potAnA jIvanamAM * : For years the theory of reincarnation was a night mare to me and I did my best to disprove itand even argued with my trance subjects to the effect that they were talking nonsence, and yet the years went by, one subjects after another told me the same story in spite of different and varied conscious beliefs, in effect until now well oyer a thousand cases hove been so investigated and I have to admit there is such a thing as reincarnation.

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [61 uparAuparI trATakatI ApattionAM kAraNa pichANI zakatA nathI; paraMtu pUjanmanA siddhAMta e kAraNeA zeAdhI Ape che. zuM sukha ke zu du:kha -be ya kAcanAM kAraNeA avazya che A janmamAM nahi te janmAMtaramAM." * vazIkaraNavAthI teA sAmAnyataH vamAna jIvananA ja bhUtakALanI smRtie tAjI karavAneA prayatna Aja sudhI karavAmAM AvatA hatA; paraMtu have teA garbhAvasthAnA anubhavA ane enI pUrvanA janmonA anubhaveAnuM paNa smaraNa karAvavamAM Ave che. vartamAna jIvananA janmanA jeTalAM varSoM pUrvanI vAta pUchavAmAM Ave, barAbara teTalAM varSoM pUrvanI anubhUtine te vyakti bahu spaSTa zabdomAM rajU kare che. Ama se khase ke traNaso varSa pUrvenI vAta ke hajAra varSa pUrvanI vAta paNa pUchavAmAM Ave te te paNa bahu spaSTa bhASAmAM jANe ke te vakhate te jIvananI ja anubhUti thaI rahI hoya tevI rIte rajUAta karI zake che. A vidyAnA niSNAtA ema mAne che ke A rIte pUrvajanma jevI vAta siddha thAya che mATe tA vamAna jIvananA aneka gU`cavaNabharyA praznone ukela lAvI zakAya che. evA aneka mAnaveA che, jeo jAtajAtanA bhayeAthI sadA pIDAtA hoya che. AvA mANase * : This study explains the scales af justice in a very broad way showing how e perton appears to suffer in this life as a result of something he has douc in a past life, through this law of action and reaction known in the East as 'Karma.' Many a person cannot see why he, suffers one disaster after another in this life, yet reincarnation may reveal atrocitiers committed by him in lives gone by. May it not be the reward for services rendered in lives gone by ? --The power within, P. 171

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62] vijJAna ane dharma e bhaya vagerenI granthinI pIDAnAM kAraNe ukelI zaktA nathI kemake temane temanA vartamAna jIvanamAM tenAM kAraNe maLatAM ja nathI, paNa je vazIkaraNavidyAne Azraya levAmAM Ave ane chaThThA naMbaranuM sauthI vadhu UMDuM vazIkaraNa temanI upara thAya te temanA pUrvajanmanI smRtio khaDI thAya ane temAMthI vartamAnakALanI bhaya-granthinI pIDAnAM kAraNe pakaDI zakAya. Ajane buddhivAdI mAnava mAne ke na mAne paNa A siddhAMta upara e lekee aneka mAnavene bhayAdinI granthithI mukta karyA che ane emane sukhI karyA che. ahIM te ApaNe be ja dAkhalA vicArazuM: eka mANasa hate. te kaI divasa "liphaTamAM Utarate nahi, kemake tene paDI javAne khUba bhaya hate. eka vakhata eka hIne TisTanI pAse gaye. pitAnI saghaLI vAta karI. tapAsa karatAM A jIvanamAM te tevA bhayanuM koI kAraNa na jaNAyuM, tarata tene suvaDAvI devAmAM AvyuM. ane UMDuM vazIkaraNa (deepest hypnotism) karavAmAM AvyuM. ane te vakhate mANase potAne "cAInIjha janarala tarIke oLakhAvyuM ane teNe kahyuM "huM khUba UMcA makAna uparathI akasmAta paDI gaye ane mArI kheparI phATI gaI. mAruM mRtyu thayuM. tyAra bAda tene Tebala uparathI uThADI mUkavAmAM AvyuM, ane hIgneTisTe tene badhI vAta jaNAvatAM kahyuM ke, "je akasmAta thaye te vakhate tamArA magajamAM uparathI nIce paDavAnA bhayanI lAgaNIo sarvatra prasarI gaI. e saMskAre Aje paNa "liphaTa'mAM nIce UtaravA jAgRta thaI jAya che. A ja eka bIje kisse banyuM che. eka bAI hatI. te pANIthI khUba gabharAtI hatI. kadI paNa nadI, taLAva, samudra vagere pAse jatI nahi. A bAI paNa eka hIgneTiTanI pAse gaI. pitAnI bhayagranthinI vAta karI. vartamAna jIvanamAM AvA bhayanuM koI kAraNa na maLatAM tenI upara paNa pUrvajonI smRti tAjI karatuM UMDuM

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda hIneTijhama lAgu karavAmAM AvyuM. e vAta jANIne Azcarya thaze ke e pragathI ene eka e pUrvajanma pakaDAye. jemAM te strIne AtmA rama dezamAM puruSa gulAma tarIke hate. (A uparathI jainadarzananI e vAta siddha thAya che ke puruSa marIne strI thaI zake che, strI marIne puruSa thaI zake che, tyAM tenA keI aparAdhane kAraNe tene page sAMkaLe bAMdhIne pANImAM utArIne gUMgaLAvIne mArI nAMkhavAmAM AvyuM hatuM. A uparathI hITisTe evuM tAraNa kADhyuM ke e gUMgaLAmaNa vakhate pANInA bhayanA je saMskAra AtmAmAM jAma thaI gayA hatA te atyAranA tenA strI jIvanamAM jAgRta thaIne tene pANIthI Dara pedA karAvI rahyA che. - A rIte pUrvajanmanI smRtio karAvIne vartamAna jIvananI aneka samasyAo ukelavAnuM kAma AjanA hITisTa-vejJAnike karI rahyA che. khera...A uparathI pUrvajanma ane punarjanmanI akAya siddhi thaI jAya che e ja nityAtmavAdI jena dArzanike mATe khUba ja gauravabharI bInA che. je vAta jenadArzanikee Thera Thera kahI che e pUrvajanmAdinI vAta upara Aja sudhI kadI paNa UhApoha thaye nathI te UhApoha have thaI rahyo che. dareka buddhimAna mAnava A viSayamAM mAthuM mAravA tatpara bane che. AtmA che ke nahi? A jIvana pachI bIju che ke nahi? ahIM ja sarvathA vinAza thaI jAya che? jo tema na thatuM hoya te mRtyu pachI zuM thAya che." + vagere vagere prazno Aje te cAre bAju jorazorathI UThI rahyA che, ane e te apUrva AnaMdanI bInA che ke A praznone je kAMI uttara prApta thaI rahyo che te jaina dArzanikanAM +: To turn for the moment, to a wider aspect of reincarnation, when we die, are we extinct? What happens after death? These are great questioris, and to-day they are engaging the attention of men as never before in the history of world.

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vijJAna ane dharma vidhAnane lagabhaga saMpUrNa maLatuM Ave che. e vakhate aMtara pukAra karI UThe che ke kaI paNa jAtanA prago vinA e bhagavatee AtmAnI pUrvajanma vagere vAtene zI rIte kahI haze ? jarUra teo sarvajJa ja hevA joIe. sivAya to A gUDhAtigUDha rahasyamayI vAtane vArtAnI jema sahajabhAve te kahI zake ja nahi. astu. - jemanI jemanI upara UMDAM vazIkaraNa karavAmAM AvyAM che evA agaNita AtmAone AtmAnI nityatAnI satyatA mATe jyAre prazna karavAmAM Avyo tyAre emaNe badhAe bahu sApha zabdamAM e vAta kahI che ke, "ame maratA ja nathI, ame te zAzvatakALa sudhI rahIe chIe. tamArI meTI duniyAne zabdothI e ghaNuM mahAna sAcI vAta ame kahevA mAMgIe chIe ke AtmA amara che.* tame amane pUchaze che ke A amaratva e zuM vastu che? te ane tamane kahIzuM ke amaratva eTale maryAdAnuM mRtyu. tame mRtyu dvArA AtmAnA jIvananI je maryAdA AMkI che e maryAdAvihIna avasthA e ja AtmAnuM amaratva che. TUMkamAM amAre e ja kahevuM che ke AtmAnA mRtyu jevI kaI vastu ja nathI.* vazIkRta tathA agaNita AtmAoe AmAnI amaratAnAM AvAM gAna gAyAM che. yAda rAkhajo ke A che AjanA vaijJAnikanAM saMzodhanethI niSpanna thayelAM vidhAne. AjanuM jagata enI sAme baLa uThAvI zakatuM nathI. ethI ja zAstrokta e vAtane ahIM rajU karavAne badale vazIkaraNavidyAnI vAte rajU karavAnuM munAsiba mAnyuM che. x: We do not die ! We live on through the ages into eternity. The voice is the instrument where by, we, the Greater Words, can make known unto you the great truths of Eternity in language form. P. 174 +: What is Eternity ? Immediately the answer comes : Eternity means the cessation of limitation. -The P. M. P. 174

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [65 A kSetramAM AgaLa vadhelA samartha hIgneTisTonAM je vidhAne vAMcavA maLe che e jANe ke hUbahU zAstravacana hoya evAM ja jaNAtAM hoya che. ethI ja e vidhAne najare caDatAM aMtara jhUkI jAya che e vItarAga sarvajJa bhagavaMtane! emanI apratihata sarvajJatvanI akhaMDita pratimAne ! jainadarzana ema mAne che prANImAtre kaI paNa azubha vicAra na karavo joIe ane sadA zubha vicAramAM ramamANa banavuM joIe. enI pAchaLane hetu jaNAvatAM teo kahe che ke, "keI paNa vicAra aMte te AtmAne saMskAra bane che. ane jo e azubha saMskAra che te te punaH punaH jAgRta thata rahIne AtmAmAM aDhaLaka vikAro utpanna karato, prakAzapuMja AtmAmAM anaMta aMdhakAra phelAvI mUke che. AthI UlaTuM ja, zubha vicAranA suMdara saMskAramAM bane che, eTale ja manuSya vicAra karavAmAM khUba ja kALajI rAkhavI joIe. azubha vicAra je bhayaMkara gaNAtuM hoya te tenAthI niSpanna thatI azubha saMskArothI virATa paraMparAne kAraNe ja (A hakIkatane anulakSIne) vicArathI thatAM karmonAM baMdha karatAM saMskAronA anubaMdhanuM mahatva vadhu AMkavAmAM AvyuM che ane tethI ja mAnava jIvananA parama kartavya tarIke janmAMtaramAM niSpanna karelAM azubha karmonAM anubaMdhane teDI nAMkhavAnuM zrIupadezapadamAM jaNAvavAmAM AvyuM che. A ja vAtane Adhunika vijJAnanA pustakartAo hITijhamanI vidyA dvArA puSTi Ape che. teo kahe che ke sAmAnya rIte te mANasanAM be mana mahattvanAM cheH jAgrata (Conscious) mana ane AMtara (sub_conscious) - mana. jAgrata manamAM je kaMI vicAra Ave che te thoDo samaya tyAM rahIne pachI AMtara manamAM cAlyA jAya che. A vicAra tyAM jaIne sarvavyApI banI jAya che. pachI jyAre jyAre tene taka maLe che tyAre tyAre te vyApI gayele vicAra vi che. 5

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vijJAna ane dharma , jAgrata manamAM AvI jAya che ane pitAnuM kArya karate rahe che. A vastu sthiti che mATe mAnave koI paNa azubha vicAra na thaI jAya tenI khUba kALajI karavI joIe. hA, jAgrata manane uttejita vicAra hajI bhayAnaka nathI, paraMtu pachI AMtara manamAM e sarva vyApI jAya che, tyAM sthira thaI jAya che, ane tethI pharI pharI tenAM mAThAM phaLa jevAnuM durbhAgya avasara sAMpaDyA kare che e badhuM te khUba ja duHkhada che. A ja vAtane teo eka khuba suMdara daSTAMta ApIne samajAve che. eka kAcane glAsa le. tene piNe bhAga pANIthI bharI de. pachI temAM khissAne eka rUmAla evI rIte nAMkhe ke aDadhe rUmAla glAsanA pANImAM paDIne bhIMjAI jAya, ane bAkIne aDadhe rUmAla pANInI bahAranA glAsanI dhAra upara rahe. have e pANInI bahAra rahelA sUkA rUmAla upara sAkarane eka gAMgaDo mUke, zuM A sAkarane kaTake ogaLaze kharo? nA, nahi ja. sAruM. have e sUke rUmAla pelA sAkaranA kaTakA sAthe ja glAsanA pANImAM sarakAvI do. theDI vAramAM ja ApaNane jovA maLaze ke pele sAkarane kaTake ogaLI gaye che, ane enI mIThAza pANInA pratyeka TIpA sudhI ane rUmAlanA dareka taMtu sudhI vyApI gaI che." have ApaNe mULa vAta upara AvIe. ahIM je sUke rUmAla che te jAgrata mana che, ane je bhIne thayele rUmAla che te ardhajAgrata mana che. je sAkarane kaTake che te vicAra che. jyAM sudhI vicAra jAgrata manamAM che tyAM sudhI te pelA sAkaranA kaTakA je che ke je ogaLIne kyAM ya phelAtuM nathI. paNa jyAre e vicAra rUpI sAkarane kaTake AMtaramanamAM cAlI gayo tyAre tyAM e sarvatra vyApI gaye. eTale vicAra kyAre ya marI ja nathI paNa UlaTo che te AMtaramanamAM sarvatra vyApIne lAMbuM jIvana jIvate hoya che. je A ja vastusthiti che te kaI paNa prANI kyAre ya marI zakatuM nathI. UlaTuM, pelA vyApta vicAra (ke jene

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [17 jaina-paribhASAmAM saMskAra kahevAmAM Ave che te tene pitAnI sAthe rAkhIne e kyAMka AgaLa vadhe che, mATe adyatana jagatanA buddhivAdI mAnavIe mRtyu jevI ke vastu mAnavAno spaSTa InkAra karI deze joIe kemake AtmA amara che. aDhaLaka saMskArane e khajAne che....* "dha pAvara vidhIna nAmanA pustakanA lekhaka elekajhAMDara kenana, ke jeo samagra vizvanA khUNe khUNAne aDI AvyA che teo A pustaka lakhatAM kahe che ke, "mArI badhI vAtane zreSThamAM zreSTha sAra hoya te eTale ja che ke, AtmAnuM mRtyu haI zakatuM ja nathI." ahe! A vAta je jagata samajI jAya te samagra vizva upara camatkArika parivartana AvI jAya. lekhaka kahe che ke, "pachI te kaI koInuM khUna nahi kare, duHkhane mAryo kaI jIva AtmahatyA nahi kare " + kemake AtmahatyA karavA Icchate mANasa pachI samajI zake ke, AtmahatyA karI levAthI jeTalAM duHkhe aMta Avaze tenAthI ghaNuM vadhu duHkhanAM dhADAM pharI tUTI paDaze kemake huM amara chuM! mAre ahIMthI paNa kyAMka javAnuM che." " lekhaka kahe che ke, "AjanAM nyAyAlaye zuM kharekhara nyAya kare che? nA. eka khUnInA khUnanA badalAmAM nyAyAdhIza vadhumAM vadhu te phAMsInI sajA phaTakAraze ne ? paNa tethI zuM thayuM? khUnI mANasanA x You will never be able to say again that a man can die. Indeej there is not and cannot be, any room in the Universe for such an idea as death. - The P. W. 176 + : There is no death! That is supreme message which this chapter has for you! What a profound change would come over. the whole world if that lesson were well and truely learned ? Suicide and murder would cease,

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68] vijJAna ane dharma khUnane je vicAra khUna karAvI gayo te vicArane AtmAmAM saMskAra rUpe vyApI jate kai rokI zakayuM? e saMskArane keIe dUra karI dIdhA ? je e saMskAra dUra na thAya te khUnIne AtmA te mRtyu pAmate ja nathI eTale punaH e saMskAro enI pAse aneka vyaktionA khUna karAvatA ja raheze ! te pachI A nyAyAdhIze te nyAya karyo ke anyAya ? pharI pharIne khUna karatA rahevAnI takane jIvatI rAkhIne khUnIne phAMsInA mAMcaDe caDAvI de ane tethI aneka bIjA khUna thavA devAM e mAnavajAta sAme bhayaMkara anyAya nathI zuM? have te evAM nyAyAlayenI jarUra che ke jyAM khUnIne phAMsIe caDAvavAne badale enA AMtaramanamAM vyApI gayelA saMskArane phAMsI devAmAM Ave. A kAma te dharmaguruo-mAnasazAstrIo ja karI zakaze."* x What a leason the would-be suicide can learn from the fact that we do, not, cannot die ! He would then know that suicide, so far from ending his miseries, would plunge him into a dilemma ten thosand times worse than the one from which he seeks to escape -a dilemma from which escape be ten thousand times harder than before. The murderer too, pays for his crime a million times more fully than any capital punishment could ever hope to make him do In fact, so far from punishing the murderer, soceity is really punishing itself when it resort to capital punishment since, the loss of physical body, by hanging as by any other method, merely plunges the murderer's mind into the unconscious where his murderous ideas like the lump of sugar in our previous analoy are able to spread into the mantal etsmosphere of the world. In this way

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [69 A vaijJAnikoe vazIkaraNavidyAthI pUrvajanmanI siddhi karI AmAnuM amaratva jAhera karyuM ane vicAre tathA saMskAronA baLanuM kAryakSetra ApaNu samakSa rajU karyuM. je vAte saiddhAMtika svarUpamAM ApaNuM mATe be ane cAra jeTalI ja sAdI ane sIdhI jaNAI che te vAte AjanA vizva mATe "vahema, "jUTha "dharmAdhatA" vagere nAmathI khatavAtI hatI. Aje paNa hajI tevuM ghaNuM ghaNuM jevA-sAMbhaLavA maLe che, paNa have e duniyAnI sAhasika vicArasaraNImAM jambara kaDAke thayela che. je A rIte sAce ja vijJAnanI duniyAmAM satyanI kheja cAlu ja rahe te ema kahI devAmAM sAhasa nahi gaNAya ke eka vakhata satyamaya jenadarzanane tamAma vaijJAniko aMtarathI jhUkI paDaze; ane hAtha UMcA karIne jorazorathI pukAra karaze ke, A jainadarzananA praNetA sarvajJa hatA, sarvajJa ja hatA, niHsaMdeha sarvajJa hatA !" eka ja viSayanA mULa sudhI pahoMcI javAne niSpakSa prayatna zuM kAma kare che te Aje ApaNane aneka ThekANe jovA maLe che, vazIkaraNavivAthI pUrvajanmanI smRtione tAjI karAvavI ane e viSayamAM aneka zaMkA-kuzaMkAo karIne tenAM samAdhAna meLavavA ane aMte jAhera karavuM ke pUrvajanma jevI vastu vaijJAnika rIte siddha thAya che. A badhAM anveSaNanI pAchaLa keTakeTalAka vaijJAnika jIvana arpatA haze? mAtra elekajhAnDara kenane A viSayanA 1383 kesa tapAsI nAkhyA che ane te jAta-tapAsanA pUrvajanmanI mAnyatAne saMpUrNa samarthana ApyuM che. elekajhAnDara kenane je prayAga A viSayamAM karyA che temAMne eka khUba ja rasaprada pravega ApaNe saMkSepamAM joIe. the dead, murderer can take possesion of other peo. ple's bodies during the sleep state, or during beriods of dissociation and can thus cause more murders and sudicide, -The P. M.

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70] vijJAna ane dharma madhyamavayanI eka strI upara UMDu-chaThThI-chellAmAM chellI kakSAnuM-vazIkaraNa karavAmAM AvyuM hatuM. sau prathama te bAIne Tebala upara suvaDAvI devAmAM AvI. ane tene punaH punaH jaNAvavAmAM AyuM ke, "hamaNuM tame AjathI barobara 10 varSa pUrvanA-1924nI sAlanI 4thI ogasTanA divasamAM vartamAna che. tame hamaNAM zuM karI rahyAM che ? ItyAdi aneka prazno e divasa aMge pUchyA. khUba ja saMtoSakAraka javAba meLavyA bAda vadhu 10 varSa pUrvanA-1914nI sAlanI 4 thI ogasTanA divasa upara ene laI javAmAM AvI; ane e divasanI tamAma vAta jANe ke pite hamaNuM ja anubhavatI hoya e rIte belI gaI. teNe kahyuM ke, "hamaNuM briTana upara baporane samaya che; jenA gaganamAM pahelA "vizvayuddhanAM vAdaLe gherAI gayAM che. tyAra pachI pharI vadhu 10 varSanI smRti tAjI karAvI. tyAra pachI eka eka varSa pAchaLa jatAM jatAM tenA janma samaya pachInA eka ja kalAkanI avasthAmAM tene mUkI. teNe te vakhatanA pitAnA snAnanuM varNana karyuM ane te vakhate paDatI zvAsanI gUMgaLAmaNa kahI. tyAra pachI tene janma samayanI pUrvanA aDadhA kalAkanA samayamAM mUkI. te vakhate te strI ekadama cIso pADatI. belI UThI : "eha ! mane khUba je aMdhAruM lAge che. ane mane AjubAju vahI jatA dravane avAja Ave che." (saMbhava che ke te mAtAnI nasamAMthI vahetuM lehInuM paribhramaNa heya). A varNanamAM jyAM aDadhA kalAka pUrNa thayo ke tarata ja te belI UThI, "eha. ! have te huM bahAra nIkaLI gaI chuM. " tyAra pachI te strIe te eraDAnuM varNana karyuM. A badhuM varNana paNa te strIe te vakhatanI pitAnI bAlyavaya vakhatanA avAjathI ja kareluM. jANe ke e bALakI ja bolI rahI hoya tema lAge! - tyAra pachI tene vadhu keTalAMka varSa pUrve laI javAmAM AvI. te vakhate te bolI, "atyAre huM zukranA grahamAM chuM !!!" tyAre samaya pUchatAM teNe kahyuM, "amAre tyAM samaya jevuM kazuM nathI paNa tamArI

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vazIkaraNavidyAyI Atmasiddhi: punarjanmavAda pRthvInA ghaDiyALanA hisAbe huM samaya kahI zakuM che tyAra bAda te strIe zukranA graha uparanA pitAnA jIvananI keTalIka khUba ja rasaprada vAta karI. teNe kahyuM ke "pRthvInI prANIsRSTinI jema ame (vepAravagera) kAryo karatAM nathI. amAre tyAM eTale badhe pracaMDa prakAza che ke amArI daSTie to pRthvI te aMdhakArane ja pradeza kahevAya. pachI bhale ne tyAM bharabaperane pUrNa prakAza kAM na hoya!" tyAra bAda teNe tyAMnAM vRkSonuM varNana karatAM kahyuM ke, "e vRkSe camakatI piliza karelI dhAtunI jevA camakArA mArI rahyAM che." * AnI sAme jyAre hIneTisTe vadhe lIdhe tyAre teNe spaSTa zabdomAM kahyuM ke, "tame amArI grahanI duniyAnI vAta na samajI zake evI camatkArabharI che. eka bAI uparanA vazIkaraNathI elekajhAnDara kenana enA zukranA graha uparanA jIvanamAM laI jAya ane tyAMnI je vAta kare e badhI vAte zuM jainadarzanamAM varNavelA devalekanI ja vAta nathI ? jainadarzananI daSTie phakta aDhIdvipamAM ja kALa che. devalekamAM kALa jevuM kazuM nathI, tyAMnAM dIrgha AyuSyane je kALathI varNavavAmAM AvyAM che te ahIMnA ja kALathI kahyAM che evuM spaSTa kathana jainadarzanamAM maLe che. vaLI devalekamAM ratnanA prakAzanI vAte, adbhuta vaikriya vRkSonI vAte paNa zuM uparanI vAtethI siddha thaI jatI nathI? AgaLa vadhatAM elekjhAnDara kenana kahe che ke, "mArI tapAsamAM jeo pitAnA pUrvajanmamAM graha uparanuM jIvana paNa jIvatA sAMbhaLyA te badhAe pitAnuM AyuSya so varSathI vadhu kahyuM che ane 4-4 hajAra varSanAM AyuSya paNa kahyAM che." A vAta paNa jainadarzanamAM kahelA devenA sudIrgha AyunI khUba ja najadIkamAM na kahI zakAya zuM? * jinAgamomAM keTalAka vRkSone udyota nAmanuM nAmakarma kahyuM che. tenAthI te vRkSe khUba camakatAM dekhAya che. AvA ja koI vRkSanuM A bAI varNana karatI lAge che.

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vijJAna ane dhama tyAra pachI e khAIne zukranA grahanI paNa pUrvanA janmanI avasthAmAM laI javAmAM AvI. tyAM teNe kahyuM ke, * atyAre huM rAma dezamAM koIne tyAM gulAmaDI tarIke chuM.' 72] mArA gulAma tarIkenA jIvananA A aMta samaya che. ATaluM elIne ja e strInuM mAM ekadama phIku paDI gayuM. te bhayathI kaMpavA lAgI ane pachI elI ke, 'mane atyAre pagamAM lAkhaMDanI beDIo sAthe pANImAM utArI dIdhI che ane bhayaMkara jaLacara pazu mArI cAmera pharI vaLyAM che, eha! hamaNAM ja mane phADI khAze.' lekhaka kahe che ke e varNana vakhatanI tenA mukha uparanI vedanAo sAce ja asahya jaNAtI hatI. e pachI ene thoDA varSoM pUrvanI gulAmaDI tarIkenA jIvananI avasthAmAM laI javAmAM AvI, jyAM teNe peAtAnA kArAvAsanI karuNa avasthAnuM varNana karyuM. teNe rAma dezanA aneka evA rItarivAjo jaNAvyA, jenA lekhakane paNa khyAla na hatA. jemake teNe kahyuM ke, " amAre tyAM puruSAnA jAhera kAryakramA saMdhyAnA samaye caiAjAya che, jyAre strIonI sabhAe vagere apeAranA samaye ja ceAjavAnA rivAja che. ame lAke snAna karatA nathI, mAtra telano mAliza karAvIe chIe, ityAdi." vazIkaraNavidyAthI pUrvajanmanI vAta, devaleAkanI vAtA, saMskAra zuM kAma kare che? enuM keTaluM pracaNDa sAmarthya che vagere vAtA vaijJAnika rIte AjanA pratyeAjakA je jaNAve che tenAthI herata pAmavAne badale jainadananAM sasceATa vidhAnA pratye citta AkrIna pukArI jAya che. elekajhAMDara kenana kahe che ke emaNe jemanI upara A prayoga karyAM temAMnA lagabhaga badhAe e vAte te ekasarakhI rIte jaNAvI che ke (1) ame eka jIvana karatAM vadhu jIvanA jIvIe chIe, (2) eka graha karatAM vadhu graheA upara jIvana jIvIe chIe, (3) vartamAna jIvananI ane bhUtapUrva jIvanAnI agaNita smRtie amane thAya che. lekhaka kahe che ke emanA prayAgAmAM ghaNA badhA AtmAe

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vazIkaraNavidyAyI Atmasiddhei punaja mavAda 73] budhanA ane zukranA graheA upara jaI AvelA sAMbhaLavA maLyA che. zraddhA na dharAvatA eka lekhaka vazIkaraNazraddhA dharAvatA thaI jAya ane jagatanI rajUAta kare e khUba ja AnaMdanA khera, pUrvajanmamAM jarAya vidyAthI e viSayamAM pUrNa samakSa e vAtanI jorazeArathI viSaya che. bIjA paNa mArI ana sTeIna nAmanA eka hIpnoTisTe elekajhAMDara kenananI vazIkaraNavadyAthI pUrvajanmanI smRti tAjI karAvatA prayAga vAMcyA ane teNe paNa koI evI majabUta mananI vyakti maLe te tenI upara pUrvajanmanI smRti karAvAya tevuM UMDuM vazIkaraNa karavAnuM nakkI karyuM. A ja gALAmAM teNe bhAratanI zAntidevI nAmanI eka strIne thayela jAtismaraNa jJAnanI vAtA jANI eTale eNe paNa A viSayamAM kaMika jANavAnA nirNaya karyAM. TUMkA ja samayamAM rUtha sAyamansa ( Ruth Simmons) nAmathI eka strI upara vazIkaraNavidyAnA prayAga karyAM. 29 mI navembara, 1952nA divase A prayAga zarU karyAM. ane pAMca vakhata AvI beThake maLI. pAMce ya beThako (Sitting) daramyAna thayelI praznottarInuM TeIparekorDiMga karavAmAM AvyuM. ati adbhuta vAta jANavA maLI. A khAInA janma 1923mAM amerikAnA AyAvA rAjyamAM thayA hatA. prayAga vakhate te vImA ejanTanI patnI hatI. eNe 146 varSa pUrvenuM AyalenDanuM jIvana prUma vistArathI samajAvyuM. [je strI vartamAna jIvanamAM ' rUtha sAyamansa ' tarIke hatI tene brAIDe mI tarIke jovI ane sAMbhaLavI. ] saMmeADunAvasthAmAM e strIe kahyuM ke, "enuM nAma, zrAIDe maphI hatuM. tee berisTara hatA, e strI misa sTrenanI zALAmAM bhaNatI hatI. enA patinuM nAma thriyana mekAthI hatuM. e berisTaranA putra hatA tema ja pote paNa berisTara hatA. e seTa TeresAna devaLamAM jatI. tyAMnA pAdarInuM nAma phAdhara jona hatuM, e pote proTesTanTa hatI, paNa ene pati kethalika hatA. 66 varSoMnI vaye dAdara parathI paDI jatAM tenuM mRtyu thayuM hatuM. te divase ravivAra hatA. eNe ema paNa jaNAvyuM ke phAdhara jonanA kahevA pramANe

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74] vijJAna ane dharma ene AtmA kaI vizuddha sthaLe javAnuM hatuM, paNa hakIkatamAM tema banyuM na hatuM. chevaTe I. sa. 183mAM AvAmAM tene janma thaye. A strI Ayariza bhASAnuM leza paNa jJAna dharAvatI na hovA chatAM teNe saMmehanAvasthAmAM Ayariza bhASAmAM ja saghaLI vAtacIta karI hatI. lokee e vakhate AzaMkA paNa karI hatI ke kadAca "brAIDe. maphI' nAmanuM kaI pustaka lakhAyuM haze; je A rUtha sAyamansa vAMcyuM hoya ane tethI tevI badhI vAta karatI hoya paraMtu tapAsa karatAM jaNAyuM ke evuM ke I pustaka lakhAyuM ja na hatuM, vaLI te bAI kadI AyalenDa gaI na hatI chatAM teNe, keTalA oraDA? rasoDuM kyAM? ghara sAme vRkSo kyAM? vagere pustakamAM paNa na saMbhave tevI jhINavaTabharI vAta paNa karI hatI. briTiza inpharmezana samitie paNa A vAtane puSTi ApI. strInA A nAma uparathI ja merI barnasTeIne pitAnA e. viSayanA pustakanuM nAma "dha sarca phera brAIDe maphI" rAkhyuM che. e pustakamAM pAMce ya TeIpa-reDi"ganuM avataraNa karavAmAM AvyuM che. tyAra pachI lekhake e pAMce ya rekeDe sArA sArA buddhizALI mANasane, vaijJAniko vagerene saMbhaLAvI hatI ane temanA aMgata abhiprAya mAMgyA hatA. e badhI vAta lekhake pitAnA te pustakamAM jaNAvI che. vazIkaraNavidyAthI pUrvajanmanI siddhi thavI e sAce ja pazcimanA vidvAne mATe AghAtajanaka bAbata che, kemake bAIbalamAM pUrvajanmanI mAnyatAnuM samarthana karavAmAM AvyuM nathI. AthI e vAta taddra sahaja che ke AvI koI siddhi thAya te tenI sAme bahu moTe UhAhi thAya; bhAre mATe virodha paNa jAge. zrI merI barnasTeInane, badhI paristhitine sAmane kare paDyo hato. temanI sAme ghaNA prazno upasthita thayA hatA. eka mANase te temane pUchyuM hatuM ke

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vazIkaraNavidyAthI AtmasiddhiH punarjanmavAda [75 je A rIte vazIkaraNavidyAthI pUrvajanmanI siddhi thaI jatI hoya to bIjA ghaNA badhA e vidyAnA niSNAte che, teo kema A viSayamAM kazuM ja kahetA nathI? A praznano uttara ApatAM te pustakamAM mArI banaTeIna kahe che ke, "A viSayamAM huM kAMI ekale aTUle nathI. mArI sAthe elekajhAMDara kenana che, jemAM eka vakhata A vAtane svapnanI vAta mAnatA hatA. eTaluM nahi bIjA paNa keTalAka vaijJAnikoe paNa pitAnAM anveSaNathI pUrvajanmanA astitvanI bAbatamAM vidheyAtmaka nirNaya lIdho che ane temaNe potAnI vAtane prakAzamAM mUkI paNa che, paraMtu tene joIe teTale bahoLo pracAra ja thaye ja nathI." * merI barnasTeIna AgaLa vadhatAM kahe che ke, "eka vyaktie pUrvajanmanI mAnyatAnI tarapheNamAM mahAna siddhi prApta karI, chatAM te teNe viSayamAM kazI jAherAta na karatAM mauna rahevAnuM ja pasaMda karyuM tene jyAre tenA maunanuM kAraNa pUchavAmAM AvyuM tyAre teNe kahyuM ke, "A badhA anubhavane huM mArA khUba ja aMgata anubhava tarIke chupAvI rAkhuM chuM kemake mane khyAla che ke AvI vAta upara vizvanA mAnave zuM TIka-TipaNe karaze?" x * : Nor dose this man stand alone, There are indede a number of scientists whose experiments have led them to same conelusion. The first Part of the answer then, is that some specialists do know about this, their dimension and have been publicising their findings. For some reason however, their reports have never been circulated as extensively as they might have been. -P. 211 * : One young person explaining her silence after she discovered evidence of rebirth, summarized her Pasition with these word : All this experience I

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vijJAna ane dharma pazcimanA dezomAM AtmAnI amaratAnAM gIta gAvAnuM keTaluM badhuM muzkela che? Ama hovA chatAM ene aMgene UhApoha karIne jAheramAM mAthuM UMcakanArAo paNa che. kevI hiMmata dharavatA haze teo? kipaliMga nAmanA vaijJAnike te mArI bena sTeInane kahyuM hatuM ke, "mane te khUba dilagIrI thAya che ke samAja tamArA A vicArane judI rIte rajU karaze ke temAM kApakUpa karI nAkhaze? jeo virodhI che teo te A badhI vAtane UMdhI cItarIne ja rajU karaze. kemake chevaTe te pazcimanA leko AzAspada jIvana karatAM bhayAnaka mRtyune ja vadhu vicAre che ane ene vaLagI rahe che. eTale A leke AvI vAtane te kadAca vahema kahIne hasI paNa nAkhe." * ahIM eka e paNa prazna upasthita thaI zake che ke je A rIte dareka jIvane pUrvajanma heya ja ane tyAM teNe ghaNuM ghaNuM anubhavyuM. paNa hoya te dareka jIvane zA mATe potAnA bhUtapUrva anubhavanI smRti nathI thaI AvatI? A praznonA samAdhAnamAM jaina dArzanike te kahe che ke evI jAtanuM matijJAnAvaraNIya nAmanuM karma che, jenI rajakaNo AtmA upara vadhu pramANamAM eMTI gayela hoya tyAre bhUtapUrva anubhavenI smRti thaI zake nahi. evuM keI nimitta kept to myself as a profound secret, for young as was, I realised what judgement the world would pass upon the narrator of such a story. -P. 211 x: Kipling too had given some thonght to this same Probl@m : I saw With sorrow that men would muti late and garble the story, that rival creeds would turn it upside down till. at last the western world Which clings to the dread of death more closely then the hope of life, would set it aside as an interesting superstition. - Finest story in the World.

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [77 dana vagere thAya te| ja A kArmika aNue UkhaDI jAya ane AtmAne bhUtapUrva anubhavanI smRti thAya. vaLI pUrvajanmasmRtinI tA zI vAta karavI ? ApaNI vismaraNazakti eTalI badhI tIvra che ke, A janmanA pazu khAlyakALanA anubhavA ghaNAne thatA nathI ! Ama samAdhAna meLavyuM paNa arvAcIna jagatane eka vidyAthI tA kahe che ke kadAca ApaNe ApaNA bhUtakALa jarUra jANI zakIe, paraMtu khAsa karIne pazcimanA ApaNA dezeAnI adhyayana paddhati ane ghaDatara ja evAM che ke eNe ApaNA magajane I ja nAkhyAM che. ane ApaNI viziSTa smaraNazaktine vinAza karI nAkhyA che!" bezaka, koIne bhUtapUrva janmanuM smaraNa thaI zakatuM nathI ema te na ja kahI zakAya. have te zAntidevI, nekATI vagerenA jAtismaraNanI vAtA ceAmere phelAi gai che, ane jemane AvAM jAtismaraNA vagere nathI thayAM ane tethI bhUtapUrva janmanI smRti nathI thaI te paNa potAnA jIvanamAM je koi lAgaNI dharAve che, temanAmAM kayAreka kayAreka keTalAka bhAvAveza AvI jAya che, temanAmAM je zaktie kAma karI rahI che, je suruci ane aruci judA judA viSayamAM te dharAve che e badhAyanI pAchaLa AMtaramanamAM paDelA bhUtapUrva janmAnA saMskAra ja kAma kare che ne? eTale bIjI rIte teA dareka AtmA potAnA vartamAna jIvananI sAthe bhUtapUrva jIvanAnI kaDI lagADIne jIve che ema mAnavuM joIze, ane tethI ja sArA mANase bhUtapUrva bhUlAnI punarAvRtti karatAM aTake che, jyAre dunA evI bhUlAne punaH punaH karatA jovA maLe che. A badhAnI pAchaLa pUrvajanmanA saMbaMdha kAma * To the theorty of another student who contends that Perhaps we might remember something of our Past, But that our training and conditioning, Particular in the western world, has 'washed' pour brains,' obliterating these memories.

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7] vijJAna ane dharma karatA hovAnuM mAnyA vinA chUTako nathI. * pUrvajanmanI vAtA kahetA mANasA potAnI tarapheNamAM kahe che ke mAtApitAnA saMskArA ja bALakanA vArasAmAM Ave che e vAta kayAreka vajUda vinAnI banI jAya che. evuM ja lagabhaga sarvatra jovA maLe che ke je mA-mAbApamAM nathI hotuM te bALakamAM heAya che. khApa krodhI hAya ane bALaka kSamAzIla hoya; bApa udAra hAya ane bALaka kRpaNa hoya. have jo bALakanA saMskAra vArasAmAMthI nathI maLyA tA AvyA kayAMthI ? AnA uttara pUrvajanmanI mAnyatAthI ja maLI zake che. janmAMtaranA saMskArAne laIne bALakanA AtmA ahI Avela che mATe ja Ama ane che. paNa A vidhAna sAme eka prazna thaI zake che ke bhale tema hAya paNa jyAM pitAputranA saMskAra tadna samAna che tyAM te punarjanmanI vAtane samarthana nathI ja maLatuM ne? kemake tyAM spaSTa rIte kahI zakAya che ke pitAnA ja lAhInA saMskAra bALakamAM UtarI gayA che? A vAtanuM samAdhAna ApatAM DaoN. jaheAna meka DegA, potAnA hyumana ImameliTI enDa prI-ekajhIsTansa' nAmanA pustakamAM kahe che ke " A vAta paNa kharAkhara nathI. je bALakanA AtmA peAtAnA bhAvI pitAnA sa`skAra jevA sa'skAra dharAvatA heAya te AtmA te ja pitAne tyAM janma pAme che tyAre AvuM bane che. eTale have tema te na kahI zakAya ke pitAnA saMskAra bALakamAM UtaryAM ! AgaLa vadhatAM lekhaka eka suMdara dRSTAMta ApIne samajAvatAM kahe che ke mAthA Although we do not remamber specific incidents of Previous, life episodes, We still carry over impressi ous, tendencies, capaeities and dispositions-subco ncious checks and balances-which restrain us from repeating past mistakes and guide us in the eternal Process of evolution. .The search for Briday Murphy. P. 213.

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [9 upara pleTa barAbara phITa besI gaI, tethI tema nathI kahevAtuM ke te mAthAnI je gALAI hatI te DeTamAM UtarI gaI. mATe mAthAmAM DeTa phITa besI gaI. alake ahI ema ja kahevAya che ke jevI gALAI mAthAnI hatI tevI ja geALAI je heTanI hatI te eya eka sthAne bhegAM thai gayAM." + A ja vAtane nyU TesTAmenTanA zabdomAM kahIe te ema kahI zakAya ke je leAhImAMsamAMthI bane che te lohImAMsa che, je AtmAmAMthI Ave che, te AtmA ja che. brAiDe maphInA punarjanmanI pAMca Teipa-rekorDjha sAMbhaLanArAmAMthI ghaNAee prazna karyAM che ke zuM e rIte amArA pUjanmAnI smRti paNa tAjI karAvI zakAya kharI? AnA uttara ApatA zrI meArI mana sTeIna kahe che ke "nA, Aje teA nahi. kemake jenI tevI smRti tAjI karAvavAnI che tenu maneAkhaLa asA-dhAraNa rIte majabUta hovAnuM jarUrI che. rUtha sAyamansa jevuM dRDha maneAkhaLa bahu ja virala vyaktimAM maLI zake." vazIkaraNathI pUjanmanI smRti tAjI karAvavAnA prasagamAM jainadanane mAnya evuM eka sazeAdhana karavAmAM Avyu` che ke eka + : The man whose nature has certain characteristic when he was about to bo rebron, would be reborn in a body descended from ancestors of a similar character. It would be the character of his ancestors and its similarity to his character which would determine the faet that he was reborn in that Particular body rather than in another. The shape of she head dose not determine the shape of the hat, but it dose determine the selection of this particular hat for this Particular head. -Human immortality and Pre-existance ~Dr. John Mc Taggart

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80] vijJAna ane dharma ja AtmAnI-strI ke puruSa vagere tarIkenI jAti sadA avasthita rahetI nathI paraMtu badalAI paNa jAya che A prayoganA badhA jANakAroe samarthana ApyuM che. zrI eDagara kaisIe paNa A ja vAta kahI che." vazIkaraNavidyAnA prayogathI AtmAnuM amaratva pUrvajanma ane punarjanma, devaleka saMskAranuM pracaMDa baLa, jAtinuM parivartana vagere aneka bAbate siddha thaI jAya che. A viSayamAM UhApoha karatA ghaNu grantha lakhAyA che. jevA ke Do. Ara. sI. hensananuM dha ImprIjhanDa plenDara hApha zIlenuM preblema opha rI bartha " chanA saramInArAnuM menI menzansa, themasa sugaranuM, "dhera Ijha e rIvara, IvA mATInanuM "rIMga opha riTarna'. vagere.... rUtha sAyamansanA AyarlenDanA bhUtapUrva jIvananI vAta sAMbhaLIne eka patrakAre merI barna sTeInane salAha ApI ke temaNe AyarlenDamAM tapAsa karavI. e vAta jANIne sAnaMdAzcarya thaze ke jyAre e tapAsa karavAmAM AvI tyAre ghaNuM prayatna bAda ghaNuM ghaNI vAtane saMvAda prApta thaye. A aMge jeNe vistArathI jANavuM hoya teNe te lekhakanuM "dha sarca phera brAIDe maphI' pustaka joI levuM. ApaNe te ahIM ATaluM ja jaNAvavuM che ke pAzcAtya saMskArone gaLathuthImAM ja pAmelA keTalAka mANaso A rIte AtmA ane tenA punarjanmanI mAnyatAnI vAtenA pracaMDa UMDANa sudhI pahoMcI jAya ane pachI je parizrama veThIne meTAM velyuma pragaTa kare ane temAM jainadarzanane khUba ja anukULa vAte jovA maLe tyAre haiyuM AnaMdathI chalakAI jAya ane AMkha harSanAM AMsuthI UbharAI jAya! *: These findings incidentally, are supported by the readings of Edgar Cayce, who maintained that race, nationlity or sex mignt alter from one life experience to the next.

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vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda [81 - kamAla karI che vItarAga bhagavaMtee! sAce ja teo sarvajJa hatA. nahi te koI paNa pragazALA ke nAnakaDA paNa praga vinA agamanigamanI vAta e zI rIte karI gayA? vazIkaraNavidyAnA prayogathI je AtmAnuM amaratva siddha thatuM hoya te have e amara AtmAnI ja bhAvI ciMtA karavAnuM ucita nathI zuM? je vartamAna jIvanane sukhaduHkhanA mULamAM janmAMtaranA saMskAre karma dvArA kAma karatA siddha thatA hoya te bhAvI janmanA saundarya mATe vartamAna jIvanane suMdara saMskArothI sabhara banAvavAnuM anivArya nathI zuM? ane chellI vAta agamanigamanI. AvI vAta kahI janArA sarvajJabhagavaMtanI tamAma vAtamAM apratihata zraddhA AMkha mIcIne mUkI devAmAM have ApaNe paLabharane ya vilaMba karIzuM kharA? e zraddhAne anurUpa jIvana banAvavAmAM leza paNa udAsInatA dAkhavazuM kharA? te cAle....AjathI ja.....nA, A paLathI ja sarvasenA zAsananI ANane zira upara jhIlIe ane maratAM pahelAM bhUtapUrva jIvanamAM AtmA upara jAma thaI cUkelA azubha anubaMdhanA baMdhamAM kaDAkA belAvIe. zubhAnubaMdhane vAtAnuM pradAna karIe. pachI..mRtyu AvavA chatAM mRtyuMjaya banazuM. janma pAmIne ajanmA banazuM. karma dhAraNa karIne akarmA banazuM. vi. dha. 6

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[7] jAtismRtithI AtmasiddhiH punarjamavAda sArI smaraNazakti e te mAnavInI mahAmUlI mUDI che. paraMtu jyAre A smaraNazakti parabhavanI purANa vAtane paNa magajamAM bharI rAkhatI jovA maLatI hoya tyAre te AtmAne na mAnanArAone mAthuM khaMjavALavuM paDe che. e vakhate eka prazna temanA lamaNe jorathI vAge che ke zuM AtmA jevI kaI vastu che kharI ke je dehathI bhinna hoya ane dehamAM rahetI hoya? kyAMkathI AvatI hoya ane kyAMka javAnI hoya! dehanuM mRtyu thavA chatAM enuM te kadApi mRtyu na thatuM hoya? A pUrvajanma ane punarjanma zuM? enI smRti zuM? kene smRti thAya? je anubhave tene ja ne? te tyAM teNe anubhavyuM? zuM te anubhava karanAra ja ahIM A dehamAM AvyuM che? hA, tema te mAnavuM ja paDe. nahi te anubhava karanAra na hoya evAne e samayanA anubhavanI smRti thAya ja nahi. je anubhave te ja smaraNa kare e niyama te vizvavyApI che. rameza kerInA rasane anubhava kare ane azvinane e ja kerInA rasanI smRti thAya evuM bane ja nahi.

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[83 jAtismRtithI AtmasiddhiH punarjanmavAda te zuM pUrvajanmanI smRtinI je vAta sAMbhaLavA maLe che. tenAthI pUrvajanmanA dehamAM rahIne anubhava karanAra kaI e AtmA che ke je tyAMnA dehamAMthI nIkaLIne A nave janma dhAraNa kare che? ane tene pitAnA bhUtapUrva anubhavenI smRti thAya che? parasya dharmomAMnA cArvAka jevA keka darzanane bAda karatAM bAkInA badhA dharmo uparakta vAtamAM keI Azcarya darzAvatA nathI. emaNe te AtmA je eka svatantra nitya padArtha mA ja che. ethI ja emanA mate bhUtapUrva anubhavenI smRti thavAmAM kazuM ja navAI bharyuM gaNAtuM nathI. jenadarzananA kathAnuyegamAM hajAronI saMkhyAmAM je caritrakathAo che temAM AvI jAtismaraNanI vAta te jyAM ne tyAM verAyelI jovA maLe che. keTalAkane keI muninAM darzana thayA ane evAM darzana pUrve kyAMka kazAkanuM smaraNa thaI AvyuM ane tarata ja bhUtapUrva prasaMgavALe janmAre potAnI smRtimAM khaDe thaI gaye, keTalAkane vaLI bhUtapUrva jIvanamAM dATelA dhananuM kaI kAraNasara smaraNa thaI AvyuM ane e dhana meLavavA enA vartamAna janmamAM lehI reDaDyAM! Ama sArI ane kharAba-be ya prakAranI smRtio thavAnA prasaMge jaina kathAnugamAM vaNAyelA che. jainadarzane Izvarane jagatkartA tarIke mAnatuM nathI, paNa atyaMta upAsya tatva tarIke jarUra mAne che eTale AvI saghaLI bAbatenI pAchaLa "kamanuM tatvajJAna rajU karIne evA khulAsA Ape che. ahIM paNa kahevuM che ke matijJAna nAmanuM (pAMca prakAranA jJAna paikI) eka jJAna che, jenI upara karmanA rajakaNonuM pragADha AvaraNa AvI jatAM bhUtapUrva smRti vagere thaI zakatAM nathI. paraMtu je AtmAne koI nimitta vagerene pAmIne e kArmaNa rajakaNone amuka jarUrI pramANamAM hAsa thaI jAya che tyAre AtmAne bhUtapUrva anubhavenI smRti avazya thAya che. TUMkamAM, kahevAnuM eTaluM ja che ke pauramya dazane ane temAM

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8] vijJAna ane dhama paNa jainadarzana mATe bhUtapUrva janma vagerenI smRtinI vAta jarA ya Azcaryajanaka nathI. paraMtu Adhunika vaijJAnika mAnasa A vAtane sAMbhaLatAM ja camakI UThe che. 'asaMbhava' kahI devA utAvaLuM thaI jAya che, kemake vijJAna e ghaNuM karIne jaDanuM vijJAna che. eNe jaDa paramANu vagerenA saMbaMdhamAM keTaluMka saMzAdhana karIne e viSayamAM ja keTalIka kahevAtI pragati sAdhI che. vijJAna e tattvajJAna nathI, vijJAna tA mAtra jaDatu eka viSayanu -vistRta kahI zakAya tevuM jJAna che. tattvajJAnanAM jaDa ane cetanatattvanAM tamAma pAsAMone sAMbhaLatAM ja AjanA vaijJAnika mUjhAI jAya te tadna sahaja che. AvI mU'jhavaNamAMthI ja kema jANe; AjanA vaijJAnikoe A viSayamAM paNa saMzAdhana-kArya AraMbhyuM che. kevI navAInI vAta che ke je vastusthitine bhAratIya jaina saMskRtine pAmeluM eka nAnakaDuM ATha varSanuM khALaka taddana sArI rIte samajI zakayu' che, vAtavAtamAM e hakIkatAne jaNAvatuM rahyuM che te hakIkatane kabUlatAM vijJAnane mAthu khaMjavALavuM paDayuM che. zuM te bALakanI vAtA bhrAntipUrNa hatI mATe ?....nA....nA. have tA vijJAna paNa e saMzodhaneAnA bhariye AvatAM ja khelI UThayu che ke, "jarUra jarUra bhUtapUrva janma vagerenI smRtinI vAtAmAM tathya che, AtmA avinAzI che." khera, hajI te aMtima nirNaya pAmI Ajhe samaya nathI. vijJAna gheADA ja samayamAM jJAnane aMtarathI praNAma karaze ja karaze. zakayu nathI paraMtu have jainAgamanA e tattva A viSayamAM paddhatisaranu` saMzAdhana karavA mATe bhArata sarakAre paNa A prayatna AdaryA che. evA prayatnanA eka phaLarUpe jayapuramAM AvelI rAjasthAna yunivarsiTImAM perA--sAyakoleAjI vibhAga khAlavAmAM AvyA che. te vibhAgamAM punarjanmanI mAhitInu saMzeAdhana karavA mATe

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jAtismRtithI Atmasiddhi : punarjanmavAda [85 The. eca. ena. benarajIne rokavAmAM AvyA che. ghaNuM varSothI De. benaraja punarjanmanI mAnyatAnI satyatA aMge bhAre jaherata uThAvI rahyA che. temaNe Aja sudhImAM punarjanmanI smRti thaI hoya tevI lagabhaga 500 jeTalI vyaktie tapAsI che. jyAM kyAMya paNa kaIne punarjanmanI smRti thayAnI vAta temane jANavA maLI jAya ke tarata ja teo tyAM doDI jAya che. vizvanA khUNekhUNAmAM pharI vaLIne A mAnyatAnuM satya pAmavA teo sAbadA banyA che. jo ke hajI sudhI DaoN. benarajIne kazeye aMtima uttara prApta thaye nathI. chellAM bAra bAra varSanI sAdhanA pachI paNa teo hajI A prazna aMge mathAmaNa ja anubhavI rahyA che. paraMtu tema chatAM teoe evo nirNaya te nathI lIdhuM ke have, "mAnavI e kevaLa jaDayaMtra che ke pachI AdhyAtmika zaktio dharAvate ucca AtmA che," evA jugajunA vivAda aMgenuM satyAnveSitva tyAgI ja devuM! nA, hajI temanuM maMthana ane mathAmaNa be ya cAlu ja che. temanI sAme ghaNuM tephAne paNa UbhAM thAya che; paraMtu hajI sudhI teo jANe ke eka karmayogInI adAthI kAma karI ja rahyA che. rAjasthAnanA A manejJAnika samakSa je samasyA AvI UbhI che te e che ke koI uccakakSAnA smRtikenI kAryavAhInI ke mastiSkanI koI acetana prakriyAnI vaijJAnika samajUtI zI rIte ApavI? ane A samajUtI pUrvAnumAnanI upekSA karyA vagara kema rajU karavI? jemanAmAM pakSa darzana karavAnI zaktinI ke vicArasaMkramaNa (Telapathy) karavAnI zakti sAMbhaLavA maLI ke tarata ja betAlIsa varSanA A prAdhyApaka e vyaktinI rUbarU mulAkAta levA UpaDI ja gayA hoya. keTalAka te evA paNa kissA temaNe sAMbhaLyA hatA ke je

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6] vijJAna ane dharma. sAMbhaLavA mAtrathI mAnI ja na zakAya; paraMtu jyAre tenI jAtatapAsa karI tyAre teo bhAre vimAsaNamAM mukAI gayA hatA. kemake evI jAtismRti jemane thaI hatI temaNe bhUtapUrva jIvananA prasaMgone bahu cAkasAIthI rajU karyo hatA. vidyAbhUSaNu zrIrazmi pote A viSayamAM zuM kahe che te joie. teo kahe che ke, "mRtyu ApaNuM zaraNu zeAdhe che. tame kadAca A vAtane sAva nakArI daIne kahezeA ke evuM te zI rIte bane? mRtyu kAM ApaNuM zaraNu zeAdhe che? paNa huM vinamrabhAve kahIza ke tame ahIM jarAka bhUlyA che. kemake kharI rIte mRtyu ja tamArI pAse Azraya mAge che, asaMkhya vaSaeNthI satata prayatnazIla rahevA chatAM e temane-tamArA AtmAne haNI zakayu nathI. samayanA ATalA lAMbA gALAmAM paNa e eka AtmAnA nAza karavAmAM saphaLa thaI zakyuM nathI. teA parAjaya kAnA? tamAro ke mRtyunA ? pahelAM pAzcAtya jagata mAnatuM hatuM ke mRtyunI sAthe ja jIvananA aMta AvI jAya che. jIvana upara mRtyunA vijaya thAya che - paNa have e kahevA lAgyuM che. ke, 'jIvana aparAjeya che. mRtyu pachI paNa jIvana hayAta rahe che -e kacAre ya maratuM nathI." e vAta kadAca tamArI jANa bahAra paNa hAI zake che ke khristI lokone mAnya khAIbalamAM punarjanmanI vAtAne nakArI nAkhavAmAM AvI che. Ama chatAM adyatana khristI jagatanA vikhyAta dharmapracAraka, nArmena vinsenTa pIlanuM kahevuM che ke, pacAsa varSa daramiyAna jIvana- maraNanI samasyAone ukelavAnA prayatna karatAM mane je anubhavA thayA che tenA AdhAre huM kahI zakuM chuM ke, mRtyu e jIvananI samApti nathI paraMtu vadhu moTA vistAranI upalabdhi che; mRtyu te mAtra e jIvana vaccenI sImArekhA ja che.'' jANItA mAnasazAstrI Do. kenetha vAkara kahe che ke, "prANI krI pharI janme che. punamanA asvIkAra nahi karI zakAya, paNa mRtyu.

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jAtismRtithI Atmasiddhi : punarjanmavAda [87 ane punarjanma vacce je tUTelI kaDI che tenuM rahasya jayAM sudhI vaijJAniko nahIM pAmI zake tyAM sudhI punarjanmanAM badhAM pAsAM spaSTa nahi thAya. "" ' eka prazna pUrve karavAmAM AvyA hatA ke vazIkaraNathI badhAnA punaH nmAnI smRti tAjI karAvI zakAya ke nahi ? evA ja prakAranA ahIM paNa prazna thaI zake ke jo mANasa pharI pharIne janme che te e dareka mANusane peAtAnuM pAchaluM jIvana kema yAda AvatuM nathI ? A praznanuM tarkazuddha samAdhAna tA jainAgamAmAM Apelu ja che, paNa tenA nirdeza karavA pUrve arvAcIna samayamAM sarvottama ! mAnasazAstrI gaNAtA kroIDa zuM kahe che te joie. teo kahe che ke, samayanI vyathA ane yatraNA eTalI badhI tIvra hoya che ke ene kAraNe mAnasapaTa haMmezane mATe zUnya thaI jAya che. janmaveLAnI A vedanA mAnasazAstrIya vizleSaNamAM ghaNIvAra upara Ave che. A ja rIte yuvAvasthAmAMthI prauDhAvasthAmAM thatA praveza paNa ati kaparo hAya che. keTalAka evA AghAta-pratyAdhAtA Ave che, jenA kAraNe pahelAMnI ghaNI vAtA smRtimAMthI sarI paDe che.'' janma Do. phroiDanuM kahevuM che ke janmaveLAe bALakanuM magaja kIDAparaMtagiyA jevuM hAya che. e vakhate bALaka mAtra zArirIka kAryo ja karI zake che. dA. ta., zvAsa leve, gaLI javuM, cUsavuM vagere. vicAra ane smRtie tA tyAre enI zaktinI bahAra ja hAya che." paraMtu Do. vAra tA, kroIDanA A vidhAnane saMmata thatA nathI. temanuM kahevuM che ke, "cayana karavuM e prakRtinA sanAtana guNu che. eTale e mAtra Avazyaka eTalI ja anubhUtie ane sAdhanasAmagrIne rahevA daIne bAkInAnA nAza (tirAbhAva) kare che." Ama e paraspara virodhI vidhAnA A mAnasazAstrIe kare che, game tema hAya, paNa A vidhAnAmAMthI eTaluM tA jarUra nizcita thAya che ke zarIranI sAthe sAthe AtmA nAza pAmatA nathI. e amara che ane peAtAnuM zarIra badalatA rahe che.

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vijJAna ane dharma jaina-dAniko A viSayamAM mukhyatve pUrve kahyA mujaba bhUtapUrva smRtisvarUpa matijJAnane DhAMkatuM karmAMnA rajakaNAnuM paDaLa kAraNa kahe che. koI paNa kAraNe jenuM e AvaraNu khase tene bhUtapUrvajanmanI smRti thaI jAya che, khIjAne thatI nathI. A mukhya kAraNanI sAthe gauNurUpa bhUtapUrva samayanI ane vartamAna janma samayanI vedanA, vagere paNu kAraNarUpa banatAM hoya te te saMbhavita che. 8] vaLI pAtaMjala yogadanamAM te kahyuM che ke jIvane je lAbhadazA che e ja ene bhUtapUrva anubhavAnI smRti thavAmAM bAdhaka ane che, sApekSa rIte vicAra karatAM A vAta magajamAM kharAkhara esI jAya che. sAmAnya rIte khAvAnI, bhayanI ke bhAganI vAsanA karatAM paNa ghaNA vadhu pramANamAM jIvane bheguM karavAnI mUrchA hoya che. A mUrchAnuM AtmA upara evuM pragADha thara jAmeluM hoya che ke tethI paNa tene viziSTa jJAnanI prApti thatI nathI. vizvamAM paNa evuM jevA maLe che ke jee AtmAnA sabaMdhamAM viziSTa ciMtaka banyA ane AdhyAtmika-jJAnanA aNumeAla vAraso vizvane ApyA te AtmAonI khAvAnI, bhayanI, bhAganI ke dhanAtinI mUrchAnI lAgaNIo khUba ja maMda pramANamAM-nahivat-hatI. AthI ja temanI zaktie e tuccha lAgaNIo pAchaLa kharakhAda na thaI ane temaNe Atmasanmukha prApta karIne navA vaLAMka pAsIne nigUDhajJAnanI prApti karI. A ja kAraNa jainadAniko rAgAdinI alpatAmAM jJAnanI vAstavikatA kahe che, rAgAdinI adhikatAmAM kahevAtA prAptajJAnane mAraka jaNAve che. x TUMkamAM, dhanAdinI mUrchAnA bhAva paNa AtmAne bhUtapUrvasmRtijJAna thavA detuM nathI, e hakIkatamAM ThAMsIne sApekSa satya bharyuM che. Ama mAtra jenAgameAmAM nahi kintu lagabhaga badhA ja deze ane yugomAM dhArmika pustakAmAM AtmAnI amaratAne samarthana Apax : laghdhipratiSThAyAM pUrvananmathantAmaLam pAtaMjala yogadarzana.

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jAtismRtithI Atmasiddhi: punarjanmavAda [89 vAmAM AvyuM che. punarjanma te ghaNuM dharmone pAyAne siddhAnta banyA che. kemake punarjanma che mATe ja vartamAna TUMkA jIvananAM kSaNika bhautika sukhenI ciMtA paDatI mUkIne jyAM javAnuM che tevI AtmAnI anaMta yAtrAnA agaNita jIvananA sukhanI kALajI karavAnuM dareka dharmanA pAyAmAM tattva paDeluM che. bezaka, vijJAna hajI A tatvane tAga pAmI zakayuM nathI, chatAM eTalI te jarUra AnaMdanI bInA che ke e vijJAna paNa have punarjanmanI ane AtmAnI amaratAnI sAme baMDa pukAravAne badale e vAtane vicAra karavAmAM garakAva te banI gayuM che. ahIM evI keTalIka taddana sAcI ghaTanAo rajU karavAmAM Ave che ke je AtmAnI amaratA tathA punarjanmanA siddhAntane vaijJAnika kasoTI para caDAvavAmAM ghaNuM sahAyaka nIvaDI zake tema che. AbIda ke IsmAIla? (1) A pahelI ghaTanA IstaMbula (tuka)mAM banelI che. tyAMnA AtmavidyA tathA vaijJAnika saMzodhana pariSadanA adhyakSe pite A ghaTanAmAM UMDI tapAsa karIne kahyuM ke, "nizcita A AtmAnA zarIranAMtaranI (anya zarIranI ghaTanA che." A ghaTanAne ahevAla adhyAtmake vijJAnavettAonI AMtararASTrIya pariSadamAM rajU karavAmAM AvanAra hatA. IstaMbulamAM eka chokaro che. enuM nAma IsmAIla AtaliMkalika. tukInA mane vaijJAnikone mata e che ke A chokarAmAM cha varSa pUrve, dakSiNa-pUrve tukanA "adanA" nAmanA gAmamAM mAryA gayelA eka mANasane AtmA vase che. chellA ghaNA mahinAothI mane vaijJAnike tathA adhyAtma-vettAo enI tapAsa karI rahyA che. je mANasanI hatyA karavAmAM AvI hatI tenuM nAma "Abida sujulayasa." te pitAnI pAchaLa traNa bALakane mUkI gayo hate. gulazarA, jekI ane hikamata. cAra varSane IsmAIla kyAreka kyAreka pitAnAM e bALakane jevA vyAkuLa thaI UThe che tyAre emanAM nAma

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90] vijJAna ane dhama lai meTethI emane bolAve che. ghaNIkharI vAra teA e sUtA hoya ne saphALA beTho thAya che ane bUma pADe che, ' gulazarA ! mArI dIkarI ! tuM karyAM che?' eka divasa ismAilanA pitA mahamUda AtaliMkalike eka vicitra dRzya joyuM. emanA ghara AgaLathI koIka rekaDIvALe AIskrIma vecatA jaI rahyo hatA. nAnA ismAile ene bUma pADIne kahyuM, "mahamUda, A zuM kare che? pahelAM teA tu zAkabhAjI vecatA hatA ne? " e ismAilanA avAja ane enA zabdo sAMbhaLIne rekaDIvALe tA sajjaDa thaI gayA. enuM nAma sAce ja mahamUda hatuM. te bALakane pUchavA lAgyA. re tane zI rIte khabara paDI ke huM pahelAM zAkabhAjI vecatA hatA ' ismAile kahyuM, ' bhAi, huM Abida chuM. mane bhUlI gayA ke ? tuM mArI pAsethI te zAkabhAjI kharIdatA hatA ne !" rekaDIvALe te A sAMbhaLIne hebatAi gayA. jema tema karIne potAnI upara kAbU meLavIne teNe kahyuM, " mane yAda che tyAM sudhI te ASidanI hatyA thaye cha varSa thavA AvyAM !" pachI IsmAIlanA pitAe peAtAnA TekarAnI badhI vAta rekaDIvALAne kahI tyAre tene jarA hAza AvyA. have te rAja IsmAlaine AIskrImanI pleTa maphata khavaDAve che. Abida sujulayusa adanA zaheramAM rahetA hatA. eka divasa tene, tenI patnIne ane be bALakone eka sAthe mArI nAkhavAmAM AvyAM hatAM. IsmAIle eka divasa kahyuM hatuM, "mArAM traNa bALako gulazarA, jekI ane hikamata hajI jIvatAM che ane mArA gharamAM rahe che. mArI pahelI mekhI huAtisa emanI saMbhALa le che." A vAta sAMbhaLyA pachI eka divasa eka akhabArane pratinidhi IsmAIlane adanA laI gayA, tyAM AbidanA gharamAM pahoMcatAM ja IsmAIla adhIrA thai gayA ane bUma pADavA lAgyo. gulazarAe

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jAtismRtithI Atmasiddhi : punarjanmavAda [91. bAraNu pAse tene AvakAryo. ene jotAM ja IsmAIla ati svAbhAvikatAthI be, "mArI beTI gulazarA." pachI rasoDAmAM rAMdhatI eka vRddha strI pAse te deDate gaye. ane enA gAlane cUmIne patrakAra tarapha pharIne te bolyA, "A mArI pahelI bIbI che, hAtisa!" patrakAre pUchayuM ke, "te hAtisane tallAka ApIne bIjI bIbI sAthe lagna kema karyA ?" tyAre eNe jarAya acakAyA vinA uttara Ape, "zAhirA vadhAre khUbasUrata hatI, ne vaLI hAtisane bALaka thatuM na hatuM !" AbidanA gharamAM IsamAIla evI rIte pharatuM hatuM ke jANe e enuM pitAnuM ja ghara heya. ene khabara hatI ke kaI vastu pite kyAM rAkhI che ! te pratinidhine tabelAmAM laI gayA. tyAM pahoMcatAM ja ene cahero udAsa thaI gayo. teNe batAvyuM ke kevI rIte 1956 nA jAnyuArInI 31 mIe A tabelAmAM ene mArI nAkhavAmAM AvyuM hatuM. enA pitAnA ja zabdomAM sAMbhaLe : amAruM kuTuMba ghaNuM sukhI hatuM. ame badhAne madada karavA taiyAra rahetA. eka divasa ramajAna ane mustaphA nAmanA be bhAI bilAla nAmanA mANasane laIne mArI pAse AvyA ane kAmanI mAgaNI karavA lAgyA. emaNe kahyuM ke teo kemika gajaka nAmanA zaheramAMthI AvatA hatA. huM zAkabhAjI ugADavAnuM kAma karato hato eTale meM temane kAma upara rAkhI lIdhA. 31mI jAnyuArInI savAre ramajAne mane tabelAmAM bolAvyuM ane kahyuM ke, "mAro ghoDe laMgaDAya che." huM vAMke vaLIne gheDAne paga jevA lAgyA. acAnaka mArA mAthA upara eka joradAra prahAra thayo ane nIce paDI gaye. tyAra pachI rama-- jAne koI leDhAnI vastuthI mArI upara prahAra karyo.

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vijJAna ane dharma IsmAIla A hatyAnuM jema varNana karatA gayA, tema tenA mAthA upara parasevA vaLavA lAgyA. e vAtane yAda karatAM paNa ene muzkelI paDatI hatI. pachI te potAnA kuTubane laI AbidanI kabara pAse jaIne kholyuM|, mane ahIM dATavAmAM AvyA hatA." 92] IsmAIle AbidanI hatyAnuM je varNana karyuM hatu. te hatyA viSe polIse tapAsa karIne je ahevAla taiyAra karyAM hatA tene tadna maLatuM AvatuM hatu. polIsa-ahevAla pramANe ramajAna ane mustaphA nAmanA be bhAIAe bilAla nAmanI vyaktinI madadathI Abida, enI patnI tathA jilI ane Ismata ( uM. va. 6 ane 4)nI kuhADIthI hatyA karI hatI. paNa khUna karyA pachI bhAgI javAnA temane prayatna niSphaLa gayA hatA. temane pakaDI levAmAM AvyA hatA ane adAlate temane prANadaMDa karyAM hateA. mustaphA sajA bhogavatAM pahelAM ja jelamAM marI gayA ane bAkInA be gunegArAne phAMsI maLI. khUnanA A manAve adanAmAM bhAre taphAna macAvyuM hatuM. have IsmAIlane enA nAmathI jyAre bolAvavAmAM Ave che tyAre te kahe che, "mAru nAma Abida che. e eka paracUraNa dukAnadAranuM navamuM saMtAna che." IsmAIla aDhAra mahinAnA thayA tyArathI ja bolavA lAgyA hatA, paNa AbidanA rUpamAM vyavahAra karavAnuM eNe aDhI varSoMnI uMmarathI zarU karyuM. enA kAkAe AvI citravicitra ceSTAo joI pahelAM te tene khUba dhamakAvye, pachI teA mAryAM paNa kharA. ene ema hatuM ke kAM to chekare badamAzI kare che, kAM to enI aMdara koI khIjAnA AtmAe praveza karyAM che. bALaka IsmAIle peAtAnA kAkAnA AvA karavyavahArane sahana karyo, pachI mATethI kahyuM, "thADA visa khAgamAM kAma karatA hatA ane mArI sAthe pahelAM te zAMtithI pahelAM te tuM mArA

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jAtismRtithI Atmasiddhi : punarjanmavAda "rAkI (tukane eka zarAba) pItuM hatuM, have tuM A kRtanI banI gayo." kAkA te stabdha ja thaI gayA. sAce ja temaNe tema karyuM hatuM. IsmAIlane jyAre paDozanAM bakarAM ramavA mATe bolAve che tyAre te javAba de che, "chokarAM sAthe ramavA jevaDo zuM huM mAne. chuM? bhAgo ahIMthI." tukIne nekATIH (2) . benarajI samakSa AvelA kissAomAM tukIne eka kisso khUba rasaprada che. tukInA eDAnA' nAmanA gAmamAM nekATI nAmane sara varSane eka chokaro che. enuM AkhuM nAma che, "nekATI ulukAsakarana." garIba Araba kuTuMbamAM janmelo A kizora pitAnI AgalA janmanI vAta kahe che. A cheka janme tyAre tenA mAbApe tenuM nAma malIka rAkheluM. chokarAnA janma pachI trIjA divase tenI mAtAne svapna AvyuM. svapnamAM A navajAta bALaka, mAtAne pitAnuM nAma malIka rAkhavAne badale nesIpa evuM nAma rAkhavAnI kAkaludI karatuM jaNAyuM. paNa A mAbApe te nAma badalIne malIkane badale nekaTa rAkhyuM. kemake nesIpa nAma temanA najIkanA sagAmAM bIjA chokarAnuM hatuM. Araba lokemAM e vahema che ke sagAmAM keInuM nAma hoya te ja nAma navajAta bALakanuM rAkhIe te te nAma apazukaniyALa gaNAya. nekATI je belatAM zIkhe ke tarata ja eNe pitAnA AgalA janmanI vAta karavA mAMDI. teNe kahyuM ke, "AgalA bhavamAM mAruM nAma nesIpa buDAka hatuM. huM marasInamAM rahetuM hatuM. tyAM mAruM khUna thaI gayuM hatuM." nekATI uMmaramAM jarA vadhAre thaye eTale e AgalA janmanI,

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94] vijJAna ane dharma vadhu vigata ApavA lAgyA. teNe kahyuM ke, "huM mArA AgalA janmamAM paraNelA hatA ane mArAM khALaka paNa hatAM. mArI patnInuM nAma jheharA hatuM. mArA dIkarA nAjAta mane bahu vahAlA hatA. huM ene mArA khabhA upara besADIne bahAra pharavA laI jatA. mAruM khUna ehamada renkalIe karyu hatuM. teNe mane tenA gharamAM cA taiyAra karIne laI AvavAnuM kaheluM, paNa huM na laI Avye e kAraNe amAre jhaghaDA thayA, emAM eNe mAruM khUna karI nAkhyu.. ahemade mane dAtaraDu mAreluM. tenAthI teNe mArA mAthAnI pAchaLa, mAM upara, AMkha pAse, chAtImAM ane peTa upara ghA karyAM hatA.' pote khUnane bhega banelA nesIpa khuDAka che tevuM jANyA pachI have nekATIne badhA nesIpa kahIne ja elAve che. ane jyAre ene mAryA gayelA naisIpa khuDAkane ghera laI javAmAM Avye tyAre teNe tarata ja potAnI patnI jheharAne ane potAnA bALakone eLakhI kADhavAM. temanAM sAcAM nAma paNu kahI ApyAM. sauthI nAnI chekarInuM nAma te nA kahI zako kema ke tenA janma nesIpanA khUna pachI thayA hatA. teNe jheharA sAthe eka vAra thayelA jhaghaDAnI vAta paNa karI ane kahyuM ke, te vakhate gussAmAM mArI patnI jheharAnA paga upara charI mArI hatI.' tapAsa karatAM jaNAyu. ke jheharAnA paga upara * charInA ghAnuM lAMkhuM nizAna hatuM. teNe kahyuM ke, "je dahADe mAruM khUna thayu. te divase khUba varasAda varasatA hatA, nesIpa muDAkanI vidhavA patnI jheharAe kahyuM ke, te vAta tadna sAcI che.' jAtismRtinA kissAo muslima kAmamAM ane e vaLI jAtismRtinI vAtAnI satyatAne vadhu sabaLa purAveA kahI zakAya, kemake muslimo punarjanmanA tattvajJAnamAM mAnatA ja nathI. ane tevA pradezamAM muslima bALako jAtismRtinA dAvA kare te e sAce ja jAtismRti mATe khUba mahattvanA purAvA kahI zakAya.

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jAtismRtithI AtmasiddhiH punarjanmavAda [95 bALaka karImaulAha ? (3) punarjanmane AbAda siddha karI ApatI bIjI paNa eka ghaTanA muslima kuTuMbamAM banI che. bhAratanuM vibhAjana thayA pachInI A vAta che. uttara bhAratanA bArelA zaheranI A ghaTanA che. zrI hasamataalI ansArI nAmanA eka zikSaka IkarAmaalI nAmanA eka jamInadArane tyAM emanA bALakane bhaNAvavA jatA hatA. eka vAra asamataalI pitAnA pAMca varSanA bALakane paNa sAthe laI gayA. bALakanuM nAma hatuM karImaullAha. jamInadArane ghera AvatAM ja kare te rAjI rAjI thaI gaye. e sIdhe jamInadAranA gharamAM pesI gaye, ane jANe pitanuM ja makAna hoya tevI rIte pharavA lAgyuM. tyAM jamInadAranI vidhavA putrI phAtImAne joI. tarata ja te deDyo ane teNIne hAtha pakaDI laIne bolyA, "are, phAtImA! tuM te mArI bebI che. tuM ahIM kema cAlI AvI ?" ajANyA bALakanA mukhethI pitAnuM nAma sAMbhaLIne ja phAtImAM te sajajaDa thaI gaI. thoDI vAre karImautsAha pUrvajanmanI vAte karavA lAge. keIne paNa sAthe lIdhA vagara badhA oraDAmAM te pharI va. pUrvajanmanI patnI phAtImAMnA oraDAmAM jaIne pitAnI rojanI besavAnI khurazI upara besI gayA. phAtImAnA pitAne "abbAjAne akhajAna" kahI saMbodhavA lAge. phAtImA pAna banAvavA lAgI tyAre teNe paNa kahyuM, "mAre pAna khAvuM che, mAruM pAna banAvatAM te AvaDe ja che ne ?" phAtImA Azcarya vadane e chokarA sAme joI rahI. ene e vAtanI yAda hatI ke tene pati phAruka pAMca varSa pUrve ja mRtyu pAmyuM hatuM, ane A bALaka paNa pAMca varSanuM hatuM. A vAta jANatAM ja pADezIo bhegA thaI gayA. pachI te chokarAe pUrvajanmanA saMbaMdhanI aneka vAta karI. emAMnI keTalIka chekarA A vAta jAka paNa pAMca varSamAM ene e

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96] vijJAna ane dharma te evI paNa vAta hatI, je mAtra phAtImA ane tenA pati phAraka je jANatA hoya. te chokarAe badhAne kahyuM ke, "meM pAkistAnamAM vasatA mArA bhAIne cha hajAra rUpiyA mokalyA hatA. traNa hajAra rUpiyA beMkamAM jamA karAvyA hatA. mArA bhAI lAheramAM vepAra kare che. mAre vicAra paNa tyAM ja javAnuM hatuM. e vicAra meM keIne jaNAvyuM na hatuM. Aje ja tamane jaNAvuM chuM. mArA bhAInuM nAma umara Adila che. mArA sasarAne tyAM baMdUkanI corI thaI hatI." A badhuM sAMbhaLIne badhA cakita thaI gayA kemake A badhI vAta taddana sAcI hatI. phAtImA kahe che, "punarjanmamAM huM mAnatI nathI paNa jyAre mArI AMkha sAme huM A badhuM joI rahI chuM tyAre huM have tene InkAra karI zakatI nathI." zeTha kRNugopAla (4) balInA kAyastha sajajana zrI chadAmIlAla sakasenAne tyAM sunIla nAmane cAra varSane emane putra hatuM. cAra varSe paNa belatAM na zIkhe eTale mAtApitA tene bahere ane mUMge samajavA lAgyAM. - eka vAra pitAe sunIlane kaI kAma soMpyuM. teNe tarata kahyuM, "mArA nekarane bolAve, huM kAma nahi karuM." sunIlane ekAeka A rIte bolate sAMbhaLIne sahu Azcarya sAthe AnaMda pAmI gayAM, paNa sAthe e vizeSa kutUhala paNa thayuM ke gharamAM eka paNa nekara na hovA chatAM sunIle nokaranI zI vAta karI? - jyAre tene pitAnI vAta karI tyAre paNa teNe jaNAvyuM ke "huM mArI pitAnI nizALamAM ja bhaNIza." pitAe gurasAmAM kahyuM, "tArA bApanI nizALa kyAM che? huM te garIba chuM ane sAdhAraNa nokarI karuM chuM."

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[97 jAtismRtithI Atmasiddhi: punarjanmavAda sunIla tarata belyo, "tamArI nizALa na hoya to kAMI nahi, paNa mArI pitAnI nizALa badAyumAM che, huM sunIla nathI paNa badAyunA jANItA dhanavAna zeTha zrI kRSNapAla chuM. mArI be nizALe ane zrIkRSNa inTara koleja che, tyAM prinsipAla . pAThaka che." A badhI vAta sAMbhaLIne tenA pitA khUba Azcarya pAmyA. temaNe svajana-saMbaMdhIone bolAvyA. gAmane keTaleka adhikArI varga paNa bolAvyA. temanI samakSa sunIle pharI badhI vAta karI. tyAra bAda be traNa labdhapratika gRhasthanI sAthe sunIlane badAyu laI javAmAM AvyuM. koleja pAse AvatAM ja sunIla aMdara doDI gayuM ane prinsipAlanI khurazI upara pAThakane badale bIjA keIne jotAM ja te hebatAI gaye. teNe kahyuM, "A prinsipAla nathI." sunIlanA pitAe te bhAIne pUchayuM ke, "zrI pAThaka kyAM che?" tyAre te navA prinsipAle kahyuM ke, huM te be varSathI ja ahIM niyukta thayela chuM. mArI pahelAM prinsipAla pAThaka hatA. temaNe A kolejamAM 31 varSa sudhI kAma karyuM hatuM. A kelejanA sthApaka zeTha zrI kRSNanepAla yuvAnImAM ja hArTa pheIla thayA hatA. teo saMtAnahIna hovAthI temanAM patnIe eka chekaro dattaka lIdhe che, je badho vahIvaTa saMbhALe che. tyAra pachI bALakane pahelAMnA prinsipAlanA ghera laI javAmAM AvyuM. prinsipAlane jotAM ja sunIla temane vaLagI paDyo. pachI kelejanI vyavasthA ane pherabadalInI bAbatamAM keTalIka mahatvapUrNa carcA karI. bALakanA meDhethI A badhI vAta sAMbhaLIne leke daMga thaI gayA. pachI bALakane tenI pUrvajanmanI patnI pAse laI javAmAM AvyuM. tyAM bALake patnI, sagAMo ane nekarene oLakhI kADhayAM. vidhi. 7

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vijJAna ane dharma be varSa pahelAM ja mRtyu pAmelA DrAivara vaphAtanI bAbatamAM paNa jhINu pUchaparacha karI. (-janazakti dainika) AvA te anekAneka prasaMge bhAratamAM ane bhAratanI bahAra banI cUkyA che, keTalAkanI kheMdha levAmAM AvI che, keTalAka vaNane dhyA vismRtinA garbhamAM cAlyA gayA che. zAntAdevI: (5) vazIkaraNathI pUrvajanmanI siddhinA prakaraNamAM zAntAdevInA jAtismaraNanI vAtane mAtra ullekha karavAmAM AvyuM che. eziyAkhaMDamAM A kisse sauthI vadhu jANItuM thaye che. ema kahevAmAM Ave che te anucita nahi gaNAya. A kissAnI satyAsatyatA mATe aneka khyAtanAma vyaktioe cakAsaNuM paNa karI che. dilhInA nAmAMkita paMdara mANasoe A kissA pAchaLa bhAre zrama veThIne tenI pUrI tapAsa karI hatI. tyAra bAda temAMthI lAlA dezabaMdhu (menejiMga DirekaTara "teja') paMDita nekIrAmajI zarmA tathA bAbu tArAcaMdajI vakIla-ema traNa mANasonI kamiTI nImavAmAM AvI hatI. A kamiTIe eka ahevAla taiyAra karIne prasiddha karyo hate. temAM jaNAvyA mujaba zAntAdevI cAra varSa sudhI te lagabhaga mUMgI ja hatI. tyAra pachI te je kAMI bolatI temAM pUrvajanmanI ghaTanAo ja kahevA lAgI. jemakeH "AvI mIThAI huM mathurAmAM khAtI, AvAM kapaDAM huM tyAM paheratI. huM calaNa hatI. mArA pitA eka bajAja hatA. ItyAdi." zAntAdevIe AvI ghaNuM vAta karI. chevaTe teNe mathurA javAnI pitAnI IcchA vyakta karI. teNe kahyuM, "mArA pitAnuM nAma kedAranAthe be che." teNe temanA makAnanuM ThekANuM batAvyuM. e ThekANe zAntAdevInA kahevA mujaba tenA pati kedAranAthane patra lakhavAmAM AvyuM. AzcaryanI vAta che ke ceDA ja divasamAM paM. kedAranAthano

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jAtismRtithI AtmasiddhiH punarjanmavAda uttara Avyo. emAM jaNAvyuM hatuM ke, zAntAdevInI vAta sAcI che. hAla te mArA bhAI kAMjImala dilhImAM che. temane zAntAdevIne meLApa karAve." tyAra bAda kAMjImalanI sAthe tene meLApa karAvyuM. ene jotAM ja zAntAdevIe temane oLakhI lIdhA. ane kahyuM ke, "tame mArA diyara che." tyAra pachI kAMmale keTalAka prazno pUchayA, jenA zAntAdevIe barobara javAba ApyA. pachI te tenA bhUtapUrva janmanA pati kedAranAtha paNa AvyA. sAthe temane dasa varSano putra hato. dIkarAne zAntAdevI premabharI AMkhe joI rahI. pachI dhrusake dhrusake raDavA lAgI. kedAranAthe pUchelA tamAma praznonA sAcA uttara maLyA. azrubharI AMkhe temaNe kahyuM ke mArI khAtarI thaI che ke A mArI pUrvajanmanI patnI ja che." zAntAdevIe putrane jhaDapathI ramakaDAM lAvI ApyAM. zAntAdevIe mathurA javAnI tIvra IcchA darzAvI. "je mane mathurA laI javAmAM Ave te, huM mArA patinuM makAna oLakhI kADhuM." tema teNe kahyuM. pachI pitAnA makAnanuM, vizrAmaghATanuM, dvArakAdhIzanA maMdiranuM, rastAo ane galIonuM, AbAda varNana karyuM. jANe ke te tyAM vaselI hoya. pitAnA makAnamAM rUpiyA dATelA che ema paNa kahyuM. zAntAdevI tenAM mAtA-pitA ane pratiSThita gRhastha sAthe mathurA javA ravAnA thayAM. TrenamAM beThA pachI zAMtAdevI asAdhAraNa prasanna dekhAvA lAgI. mathurA najIka AvatAM tenA AnaMdano pAra na rahyo. te bolyA ke je gADI 11 vAge mathurA pahoMcaze te dvArakAdhIzanA maMdiranA paTa baMdha thaI jaze." paTa baMdha thaI javA e mathurAnI khAsa bhASA che. sTezana AvatAM enA caherA para gaMbhIratA chavAI gaI. Trena pleTaphorma pAse AvI ke te bolI UThI. mathurA AvyuM." pUrvajanmanI jene khabara che evI zAntAdevI mathurA Ave che." e sAMbhaLI sTezana para UtarI aneka mANase AvyA hatA

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100] vijJAna ane dharma hA jatAM, e pAchaLa pAchaLa ddhane e bhIDamAMthI eNe eka vRddhane oLakhI kADhyA ane zraddhApUrvaka tene caraNane sparza karyo. zAMtAdevIe kahyuM ke, "A mArA jeTha che." e vRddha pUrvajanmane jeTha ja hato. bhADUtI TAMgAmAM sauthI AgaLa zAMtAdevI dezabaMdhunI sAthe beThI. TAMgAvALAne kahI devAmAM AvyuM ke, "zAMtAdevI kahe te raste Tage calAvo. rastAmAM judAM judAM makAno ane rastAo aMge zAMtAdevIne pUchavAmAM AvatAM teNe barAbara javAba ApyA. keTalAMka makAna pahelAM na hatAM. holIgeTa pahoMcatAM pahelAM ja teNe helIgeTane nirdeza karI dIdhe. sTezanane raste pahelAM DAmarane na hato ema paNa jaNAvyuM. zAMtAdevI TAMgAvALAne barAbara raste batAvatI rahI. eka gallImAM TAMgo jatAM, TAMge Ubho rakhAvIne te UtarI paDI ane cAlavA mAMDayuM. sAthenA mANaso pAchaLa pAchaLa javA lAgyA. acAnaka Azcaryajanaka dazya jovAmAM AvyuM. teNe eka vRddhane dUrathI oLakhI kADhayA ane te bolI ke, "A mArA zvasura che." zAMtAdevIe e vRddhanA caraNene sparza karyo. e badhuM naisargika ane akRtrima hatuM. kAMI paNa muzkelI sivAya pitAnA makAnane zedhI kADhavAmAM te saphaLa thaI. zAMtAdevIe makAna batAvyuM. mathurAnA javAbadAra mANasee pUchayuM ke makAnanuM jAjarU batAvI zakaze? zAMtAdevI tarata nIce UtarI ane eka kSaNamAM jAjarU batAvI dIdhuM! kema jANe gharanI paricita na hoya ! sahu Azcarya pAmyA. zAMtAdevIe eka dharmazALAmAM pUrvajanmanA 25 varSanA bhAIne, kAkAne ane sasarAne oLakhI kADhyA. te vAraMvAra kahetI ke mathurA ane tenAM makAnethI te pUrNa paricita che. zAMtAdevIe vAraMvAra bIjA eka makAnamAM laI javAne kahyuM, jemAM pUrvajanmanA keTalAka rUpiyA dATavyA hatA. pachI rasto batAvatI AgaLa cAlI. thoDIvAramAM teNe jarA paNa muzkelI vinA makAna oLakhI kADhayuM. teNe kahyuM ke, "mArA pUrvajanmane moTo bhAga e makAnamAM

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[101 jAtismRtithI AtmasiddhiH punarjanmavAda vyatIta thaye hate." te vAta kharI hatI. makAne pahoMcatAM teNe evI rIte praveza karyo ke kema jANe Aje paNa tenI ja mAlikI hoya. "tuM dilhImAM kUvA viSe vAta karatI hatI, te kyAM che?" paM. nekIrAme pUchayuM. tarata zAMtAdevI AMgaNAmAM deDI, paraMtu je jagyAe kUvA hatuM, tyAM te na dekhAtAM jarA mUMjhavaNamAM paDI. teNe kahyuM, "A jagyAe kUve hatuM. paraMtu tene paththarathI baMdha karI diI lAge che." paM. kedAranAthe paththara dUra karI kUve batAvyuM. zAMtAdevI rAjI thaI. dATeluM gupta dhana batAvavA kahyuM, tarata te mALa upara gaI. eka oraDAmAM gaI, tyAM te rahetI hatI, e oraDAne tALuM hatuM. khelIne aMdara jaIne eka khUNAmAM bedavA kahyuM. thoDuM khodatAM temAMthI gale te nIkaLe, paraMtu keNa jANe kema rUpiyA na hatA! pachI yamunA nadI tarapha jatAM rastAmAM pUrvajanmanAM mAtApitAnuM ghara AvatAM teNe ekadama oLakhI kADhyuM, eTaluM ja nahi paNa 59-60 mANasamAMthI vRddha mAtA-pitAne oLakhI vaLagI paDI. badhAM khUba raDyAM. mathurAmAM eka sabhA bharAI. temAM dasa hajAra mANase haze. dilhImAM sabhA maLI, jemAM lAlA zrIrAmajI, rAya bahAdura rAmakizorajI [vAIsa cAnselara, dilhI yunivarsiTI ], rAya bahAdura ena. ke. sena, zrIyut ane zrImatI asaphaalI lAlA zaMkaralAla, lAlA dezabadhu Adi agragaNya vyaktio hatI. zAntAdevInI adbhuta zaktine abhyAsa karavA teNIne manovaijJAnikonI dekharekha nIce rAkhavI. pAIthAgorAsaH (6) pAIthAgerAsanA saMbaMdhamAM ema kahevAya che ke temane pitAnAM keTalAka pUrvajanmanI vAta yAda hatI! temaNe batAvyuM hatuM ke TreyanA yuddhamAM te yuphebasa nAmanA caddhA hatA. tenI hatyA menelasanane karI hatI, te pachI hArmoTimasa nAmanA eka prasiddha

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102] vijJAna ane dharma bhaviSyavettAnA rUpamAM janmyA hatA ane te pachInA bIjA janmamAM kUkaDAnI yAnimAM janmyA hatA ! ! ! A vAtamAM pUrNa satya che ke nahi tenI jANa nathI paraMtu pAyathAgArAsa jevA khyAtanAma vaijJAnika mATe AvI ja vAtA gAThavAI che ethI ja ahIM te jaNAvavAM Avela che. mAtra bhAratIya dAza`nikA ja janmasmRtinI vAtAmAM zraddhA dharAve che tema nathI kintu have tA ghaNA aMgrejo pazu A viSayamAM spaSTa anubhava meLavIne jAtismRtine mAnatA thaI gayA che. iMgle nDanA nAmAMkita vidvAna rdhamarasana kahe che ke, jIvana eka sIDI che, upara koI vAra ApaNe caDIe chIe ane koI vAra nIce UtarIe chIe." 66 erisToTale lakhyuM che ke, navAM vastra manAvatA rahe che." peAtAnA mATe hameza navAM che IsvIsananA AraMbhamAM thayelA aMgreja vidvAna erijIna (Drigin) lakhe che ke, 'je AtmAe zarIra laIne A duniyAmAM AvyA pachI je aparAyA kare che tenAthI temanI have pachInI janmanI avasthA bagaDe che. emanI vartamAna avasthA paNa temanAM pUrvakarmAnA kAraNarUpa che. "6 jIva 2! rAmanA pAdarIe nAmisiasa, sAimesiesa ane heleri ama paNa khullI rIte punarjanmanA siddhAMtane mAnatA hatA. philmIga hAle lakheluM, 'dha ela Ak e pIpala' pustaka 1898nI sAlathI iMglenDamAM ghaNuM jANItuM che. emAM lekhake pote joyelA pUrvajanmanA aneka kissA eNe DhAMkavA che. 6 emAM eka kissA joDiyAM bALakonA paNa che. A bALaka kahetAM ke, gayA bhavamAM pote pati-patnI hatAM ane ekabIjA mATe tene ghaNI mamatA hatI.' * Reincarnation by Walker, P. 23, 27.

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jAtismRtithI Atmasiddhi : punarjanmavAda [103 ' kho kissA che sAta varSanI eka bALAne, jeNe peAtAnA punarjanmanI vAta lekhakane jaNAvI hatI. e kahetI hatI ke gayA bhavamAM huM puruSa hatI ane meriyAneTa thiyeTara calAvatI hatI. meM traNa vAra lagna karyuM hatuM. trIjI vAranI patnIe mane khabhe khaMjara hulAvI daIne mAruM khUna karyuM hatuM.' sauthI sUcaka vAta tA e che ke A mALA traNa varSanI uMmare koI paNa prakAranA zikSaNa vinA 'meriyAneTa 'pUtaLIne nacAvI zakatI ane e vakhate vaparAtA keTalAka saMvAdA khelI paNa jatI. preA. benarajIne svIDanamAM eka svIDIza khAI maLI hatI. teNe kahyuM hatu ke te AgalA janmamAM banArasa rahetI hatI ane eka vaidhanI sAthe lagna karyuM hatu. teNe khIjI ghaNI vAtA preA. benarajIne kahI hatI. evI ja rIte tAjetaramAM ja temaNe DenmArkanI mulAkAta lIdhI hatI. tyAM kopanaheganamAM sAta varSanI vayanI eka ITAliyana chekarInA temane bheTo thayA. A chekarInA pitA mArkonI DaoNkTara che. te davAnI peDhImAM kAma kare che. temanI dIkarI lInA traNa varSanI thaI tyAre te peAtAnA AgalA janmanI vAta karavA lAgI hatI. teNe kahyuM ke tenuM nAma merIyA hatu. ane philipAinsamAM rahetI hatI. temane gharanI resToranTa hatI ane te - hAIve phIphaTI phora " upara AvelA carca Apha krAIsTanI najIkamAM rahetI hatI. A badhA prasaMgeAmAM e ja jovA maLe che ke AtmA amara che ane tethI ja mRtyu pachI paNa jIvana cAlu rahe che, A AtmA eka deha mUkI navA detu mATe anyatra janma dhAraNa kare che ane te navA dehamAM navuM jIvana jIve che. AtmAnI amaratA viSe bIjo paNa eka prakAra vicArI zakAya tema che. sAmAnyataH te AtmA eka deha mUkIne bIjo navA ja deha dhAraNa kare che, paraMtu kvacit te evuM paNa banI jAya che ke

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104] vijJAna ane dharma AtmA eka deha mUkIne bIjA koInA jUnA dehamAM paNa pravezI jAya che. I. sa. 1874mAM Ane eka atyaMta saraLa purAvA maLI AvyuM hatuM. e varSe raziyAmAM eka ati dhanika yahUdI mAMdo paDI gaye. ane 22mI sapTembare te enI hAlata eTalI gaMbhIra thaI gaI ke chellI ghaDI AvI lAgI ema mAnIne lekee prArthanA vagere karavAnuM zarU karI dIdhuM. paNa pachI theDI ja vAramAM e sthiti sudharavA lAgI. eNe eka vAra AMkha khelI ne pAcho thAkyo pAkyo heya tema sUI gaye. bIje divase e jyAre UMghIne UThayo tyAre enI sthiti taddana judI ja hatI. tyAre e pitAnAM sagAMsaMbaMdhIne oLakhate na hatA ane emanI bhASA paNa samajI zakatuM na hatuM. pitAnI mAtRbhASA IbrAnI ane raziyana bhASAM karatAM keIka judI ja bhASA e bolato hate. jyAre arIsAmAM pitAnuM meM joyuM tyAre eNe jorathI cIsa pADI ane ghara mUkIne bhAgavA lAgyo. DokaTaree ene gAMDa jAhera karyo ane eka oraDAmAM pUrI dIdhe. svAbhAvika rIte ja A adbhuta samAcAra dAvAnaLanI jema cAre bAju prasarI gayA. sarakArI ThekaTara enI tapAsa karavA AvyA. have khabara paDI ke e aMgrejI bhASA te bolI zakta hatuM ane leTina lipimAM lakhate paDyuM hatuM. A uparathI enI gAMDA levAnI mAnyatA khoTI puravAra thaI eTale ene senTa pITsabarganA cikitsA vizva-vidyAlayamAM laI javAmAM AvyuM. tyAM eNe kahyuM ke, "mArI sAthe A eka vicitra ramata ramAI che. huM u. amerikAnA briTiza kelazmIAnA nyUvesTa nagarane rahevAsI chuM. mAruM nAma IbrAhIma Darahama che. nahi ke IbrAhIma cAraka. mArI eka patnI che ane eka dIkare che. pahelAM huM laMgaDe hato. A zarIra mAruM nathI, keNa jANe A badhuM zuM thayuM?" enA A kathanane AdhAre nyUvesTa nagaramAM tapAsa karatAM mAluma paDayuM ke tyAM paNa barobara A eka ja banAva banyA hatA. IbrAhIma Darahama nAmane eka vepArI gaMbhIra mAMdagImAM paTakA

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jAtismRtithI Atmasiddhi : punarjanmavAda [105 hatA ane e ja 22mI sapTembare gAMDA thayeA hateA. e peAtAne ibrAhIma cArakA tarIke ALakhAvatA hatA ane ibrAnI tathA raziyana bhASA kholatA hatA. A prasaMganI vilakSaNatAone vicAravAnuM khAju para rAkhIe. ahIM te eTaluM ja jaNAvavAnuM ke A prasaMgathI e judA khoLiyAmAM pravezatA AtmA deharUpa nathI, paNa dehathI bhinna che ane nitya che e avazya siddhi thAya che. pUrve e vAta kahevAI gaI che ke muslimA punarjanmamAM mAnatA nathI. paraMtu Ama haiAvA chatAM ya zahenazAha auraMgajheba ke je khUba ja dharmAMdha hatA teNe paNa 'zAhanAmA'mAM evuM vidhAna karavAnuM kayAMka vAMcavA maLyuM che ke, "punarjanmanA keTalAka ahevAlAnI satyatA viSe temaNe jAte cAkasAI karI che." joAnA ane jekavelIna: laMDananA nAnakaDA paragaNA heka gAmanA eka zAMta lattAmAM e baheneA agiyAra varSoMnI joAnA ane cha vanI jekavelIna, rivavAranI savAre hAthamAM hAtha parovI devaLa tarapha jaI rahI hatI. acAnaka ja jhaDapathI dhasI jatI eka meTaranI haDapheTamAM e bane AvI gaI ane karuNu akasmAtane bhAga banI. IMglenDanA rahevAsI, A chokarIonA pitA pistALIsa varSInA jona pulAka mAne che ke, 'amArI be putrInA maraNu pachI sattara mahinA bAda, mArI patnIe jyAre be joDiyA chekarIone janma ApyA tyAre mane cAkkasa lAgyuM ke e banne mahenA amane pAchI maLI che.' akasmAt mRtyu pAmelI laDananI be chokarIe e ja kuTu. bamAM punarjanma pAmI che; ane pUrvajanmanI temanI yAdadAsta evI ja jaLavAI rahI che; eTaluM ja nahi paNa A be joDiyA maheneAnI khAsiyatA paNa tenA jevI ja dharAve che. evuM jANavA maLatAM e viSe UMDI tapAsa karavA mATe rAjasthAna vizvavidyAlayanA mAnasazAstra vibhAganA

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106] vijJAna ane dharma vaDA benarajIe be varSanuM saMzodhanakArya hAtha dharyuM che. jayapuranA A taravariyA juvAna abhyAsI prAthamika tapAsa mATe iMglenDa khAte A baMne joDiyA chokarIo ane temanA vAlIonI UDatI mulAkAta laI AvyA che. The. benarajI bAra varSathI AgalA janmanI yAdadAsta bhUMsAI na hoya evA punarjanmanA keTalAka virala kissAone abhyAsa karI rahyA che. pUrvajanmanI AvI dIdha yAdadAsta avakAzayAtrAnA A yugamAM ghaNuM ja upayogI thaI paDI che. De. benarajI kahe che ke, "chellAM bAra varSanA saMzodhana daramyAna jevA-jANavA maLelA 300 kissAomAMthI laMDanane A be chekarIone kiso rasaprada che; jemAM pUrvajanmanI smRti ATalI sateja hoya." sAta varSanI A joDiyA bahenanA pitA mAne che ke A baMne chokarIo 1957nA me mAsamAM rastA upara akasmAta thatAM maraNa pAmelI temanI be putrIo ja che. je mRtyu pachI sattara mahine joDiyA bahenanA svarUpe pharI pAchI emanA kuTuMbamAM janmI che. The. benarajI A be chekarIone gaI ITara vakhate, eprilanI agiyAramIe IzAna IMglenDanA temanA neImbaralenDa khAtenA jesmaDa TeresamAM maLyA hatA. cha kalAkanI A mulAkAta vakhate baMne chokarIo ane temanAM mAtA-pitAe karelA nivedananuM temaNe TepareDiMga karI lIdhuM hatuM. A pachI paNa De, benarajIe A chokarIone maLIne temanI pAsethI vadhu vAta sAMbhaLI. have temanA mAnasika vikAsane abhyAsa cAlu ja rAkhIne A viSe satata saMzodhana karavA vicAre che. senerI vALa ane vAdaLI AMkhevALI A baMne joDiyA bahenenAM nAma che jenIphara ane galIana. temanA pitA jena puleka selsamena che. akasmAtamAM marI gayelI temanI be putrI jeonA ane jekalInanA punarjanma viSe te kevI rIte mAnatA thayA

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jAtismRtithI Atmasiddhi : punarjanmavAda [107 paNa e samajAvatAM zrI pulAka kahe che ke, "huM rAmana sthAlika chuM ane amAre dharma punarjanma mAnavAnI manAi kare che, me ane mArI patnIe A joDiyA bahena pAsethI je joyuM ane jANyuM. e pachI ame amArA dhama sAthe sahamata thaI zakIe tema nathI. 'joDiyA putrIone mArI patnIe janma ApyA te pahelAM ja mane thayA karatuM hatuM ke maraNa pAmelI amArI putrIe amane jarUra pAchI maLavAnI che. joke mArI patnI e viSe mAnatI na hatI. C "jenIphara jema jema moTI thatI gaI tema tenI vartaNUka jekavelInane vadhu ne vadhu maLatI AvatI ame joI. teNe paNa lekhanamAM rasa darzAvavA mAMDayo ane pena ke pensila jamaNA hAthanI vaccenI be AMgaLIthI pakaDI muThThIthI dabAvIne lakhavAnI tenI Adata paNa bilakula jekavelInane maLatI AvatI hatI. gIlIananI Teva joAnAne evI rIte maLatI AvatI gaI ke emane e joine Azcarya thavA mAMDyu. joAnAnI jema tene paNa nAnA bALako pratye khUba prema hatA. te paNa nAnI baheneAne hAthamAM hAtha parAvIne madhe laI jatI. gIlIananA pAtaLA lAMbe khAMdheA, capaLa rItabhAta ane khelavA-cAlavAnI Dhabu joIne ema ja thAya ke A joAnA ja che ! 'ghaNI vakhata gIlIana amane aca e pamADI detI. je vAtanI koIne ja khabara nahAtI te akasmAtanI vigata kahetI hoya evI rIte e jenIpharanuM mAtu. tenA be hAtha vacce rAkhIne jhINavaTathI batAvatI ke meTara sAthe athaDAyA pachI jekavelInanA meDhA para kayAM kayAM IjA. thaI hatI tenuM bayAna e akasmAt sAthe raje raja maLatuM AvatuM. "eka divasa ame sTora-rUmamAM hatAM tyAre joAnA ane jekavelInanA mRtyu pachI meM tyAM mUkI dIdhelI ramakaDAMnI eka peTI gIlIananI najare caDI gaI. temAM paDelI DhIgalInAM kapaDAM sUkavavAnI derI joIne e khUba AnaMdamAM AvIne khelI UDI; "jue

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108] vijJAna ane dharma DeDI, A te mArI derI che." kharI rIte e derI jeAnAnI hatI. jenIphara paNa tyAM hatI, peTImAMthI be DhagalI maLI hatI temAMthI eka jekalInanI hatI. DhIMgalI para najara paDatAM ja jenIphare bUma pADavA mAMDI, "A mArI merI mane Apa!" khUbInI vAta e che ke jekavelIne A DhIMgalInuM nAma merI pADayuM hatuM ane jenIphare te ene pahelI vakhata ja joI chatAM teNe be DhIMgalImAMthI pitAnI DhIMgalI oLakhI lIdhI ane tenuM nAma suddhAM te bolI UThI. cakita karI detA AvA aneka prasaMgonuM varNana karatAM zrI puleka kahe che, "ekavAra gharanuM raMgakAma karatI vakhate meM patnIne jUne sapheda lInanane keTa paheryo. akasmAta thayA pachI keI vakhata A koTa vAparavAmAM AvyuM na hatuM. jenIphare A koTa che ke tarata pUchyuM, "are DeDI! mammI je keTa, zALAe paherIne AvatI e tame kema paheryo?" huM A sAMbhaLIne vicAramAM paDI gaye, kAraNa A e ja keTa hatuM, je mArI patnI, jekavelanane zALAe levA jatI tyAre paherI jatI!" akasmAtamAM ame be putrI beI che ema amane kadI lAgyuM ' ja nathI. kadAca e vAta tamane mAnavAmAM nahi Ave, paNa mAre te je heya te prAmANikapaNe kahevuM joIe. huM e haLavI rIte nathI kahete. ame e chekarIonI kabara para paNa nathI jatAM kAraNa ke amane nathI lAgatuM ke amArI putrIo have tyAM poDhelI che. amane ema lAge che ke te baMne joDiyA bahenanA svarUpe amArI pAse ja che. huM ghaNI vakhata A viSe UMDe vicAra karavA dhAruM chuM paNa tame je tamArI AMkhenI sAme jue che, kAnethI sAMbhaLo che tene kevI rIte nakArI zake A joDiyA bahenanA punarjanmanA adbhuta kissA viSe saMzodhana karanAra De. benarajI ekalA ja nathI. amerikAnI varachaniyA yunivarsiTInA prephesara De. IyAna sTIvanasana, jeo mAnasazAstra ane jJAnataMtuonA abhyAsI che, teo paNa A viSe vadhu saMzodhana

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tismRtithI Atmasiddhi : punarjanmavAda [109 karavA A kuTuMbanA satata saMparkamAM rahe che. traNa varSa pahelAM DaoN. sTIvanasana pulAka kuTuMba sAthe e divasa rahyA hatA ane A joDiyA baheneAnI mulAkAta dvArA punarjanma viSe temaNe khUba ja UMDo rasa dAkhavyA hatA. baMne joDiyA baheneAnI mulAkAta mATe pUratI taka ApavA viSe pulAka kahe che ke, "atyAra sudhI punarjanma viSe jarA paNa zakA vinA pUrepUrI mAnyatA koi dharAvatuM nathI. A viSe mArA vAcana ane anubhava dvArA A ane joDiyA bahenonA sAtha laIne punarjanmanI mAnyatA viSe huMmezane mATe eka sarvamAnya samAdhAna karAvavA mArAthI anatA badhA ja sahakAra ApavA mArI IcchA che. punarjanmanA koyaDA zrIjagaNitanA aTapaTA prazna jevA che, jenA ukela mATe tame aneka vakhata judI judI rIte koziza karo, chatAM sarvamAnya kahI zakAya evA nikAla na lAvI zake. "A joDiyA bahena paNa moTI thatAM punarjanma viSe ApaNane pUchaze ane tyAre samajapUrvakanA javAba ApavA ApaNe taiyAra rahevuM joI ze ?'' zrImatI pulAka kahe che ke, "A punarjanma viSe huM jona jeTalI UMDe UtarI nathI. zarUAtamAM te e mATe mane samaya na hatA, paNa mArI joDiyA putrIoe je sarakhAmaNuM batAvavA mAMDyu. te joIne huM paNu vimAsaNamAM paDI gaI. " have jyAre ATaluM adhu maLatApaNu' joIe chIe tyAre huM ema mAnuM ke punarjanmanI mAnyatA viSe niSNAtAe sAthe maLIne eka athavA bIjI taraphanA nirNaya karI batAvave joIe. mane ema lAge che ke joDiyA bahenA ja kharekhara A dizAmAM sUjha pADe tevA vyAvahArika mArga para prakAza pheMkaze.' ('citralekhA' mAMthI sAbhAra) moTAmAM meTI bahumatI dharAvatA vizvanA e dharmonA pratipAdaka

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110] vijJAna ane dharma gra-kurAna ane bAIbalanI zraddhAne paNa punarjanmanA kissAonI pasAra thatI vaNajhAre halabalAvI mUkI che te vakhate bhagavAna jinezvaronAM Agamavacane paripUrNa satyasvarUpamAM bahAra Ave che. AryonI mahAsaMskRtine uthalAvI nAkhavA mATe jemaNe kamara kasI che e daMbhI dharmapracArakone AryadharmanA rakSakoe sApha sApha zabdomAM suNAvI devuM joIe ke, "tame tamAruM ghara saMbhALIne besI rahe. bIjAone vinAza karavAnA kRra manasubAone zAMta pADe, tame yogya rIte jIva ane sahune jIvavA do." moTAmAM meTI kamanasIbInI te vAta e che ke, ApaNe ja ApaNI jAtane "zakeruM laIne bhIkha mAgavA gya" mAnI lIdhI che. jAjaramAna mahAsaMskRtinI zrImaMtAI vArasAmAM maLI hovA chatAM, mahAsatyanAM pratipAdaka zAstro ApaNuM ja pAse hovA chatAM, jIvananA pAyAnA praznano jevA sukhaduHkhanuM maulika tatvajJAna ApaNuM jIvanamAM vaNAyeluM hovA chatAM pazcimanA dezonI aMdhabhaktie ApaNane dInahIna ane kSINa banAvyA. aphasa! ApaNe duniyAne oLakhI, paNa jAtane ja vIsarI gayA. khera, hajI jAgIe. meDuM te thayuM ja che chatAM "ghaNuM badhuM maDuM nathI thayuM ema samajIne beThA thaI jaIe. siMha sUte che tyAM sudhI ja uMdaronuM jera che. enA saLavaLATamAM ja lAkhe uMdaro UbhI pUMchaDIe nAsabhAga kare. maI chIe te marda kema na banIe? satyavAdI zAstro ApaNI pAse ja che, to e satyane zira kema na jhukAvIe? zA mATe AtmAnA ekAnta kSaNikatvanI vicAraNA paNa karIe? zA mATe parAyA jJAnanA ravADe caDIne magajane kehAvI nAkhIe?

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jAtismRtithI Atmasiddhi : punarjanmatAda [111 UchInuM kazuM ya levA javuM ja zA mATe ? badhuMya ApaNu pAse che tyAM ! parAyI prIta karavI ja zA mATe? abhaMga prIta karanArAM mahAsatye AMgaNe ja UgyAM che tyAM! vaMdana karo, AtmAnI amaratAne. vaMdana kare, pUrvajanma ane ane pUrvajanmanI satyatAne ramatavAtamAM samajAvI detAM bhagavAna mahAvIranAM jinAgamene!

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[8] viziSTa zaktithI Atmasiddhi punajamavAda UrvavikAsane paMthe jate mAnava, mahAmAnava ane pUrNa mAnava banavAnAM svapna sevate ja rahe che. prAcIna spArTAthI mAMDIne te nAjhI jarmanI sudhI "mAsTara IsanAM svapna paNa sevAyAM che. nisaeN jevA ciMtakee mAnavajAtane mAmale samAlavA mATe makkama mane baLavALA puruSanI kalpanA paNa karI che. A badhI kalpanAo ane AvA badhA khyAlone ApaNe game teTalAM dUra haDaselI mUkIe ke hasI nAkhIe chatAM ya e vAta te nizcita che ke UrdhvamukhI dizAne yAtrI potAnA vikAsanA tabakkAomAMthI pasAra thato pUrNazaktinI Toce avazya pahece che; pUrNa tattvajJAnanuM svAmitva avazya pAme che. mAMsala mahAkAya ane magarUra mAnasa A duniyAmAM kadAca maLe ke na maLe enI kaI mahattA nathI, paraMtu svastha AtmA te A vizvanI prAthamika jarUriyAta che. tenA vinA sukhane rAha keI

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viziSTa zaktithI Atmasiddhi : punarjanmavAda [113 batAvI zake tema nathI. Aje te svastha AtmAnAM darzana alabhya thayAM che ke je sukhane aphATa sAgara hoya, jJAnane anaMta nidhi heya, trikAladazI heya. paNa AvA anaMta jJAnanA astitvanI AchIpAtaLI kalpanA karAvI jAya tevA viziSTa jJAnavALA bALamAna kyAMka kayAMka jevA maLI jAya che kharA. e vakhate ema thaI Ave che ke je jJAnanI kakSAeAmAM vidhavidha tAratamyA hoya ane jJAnanAM jaLa vadhu ne vadhu vistAra pAmatAM hoya te e jJAnane anaMta sAgara paNa kyAMka kaI aMtaramAM jarUra hoI zake. AnI sAthe sAthe bIjI paNa eka vAta smaraNapaTe caDI jAya che ke je bALamAnane evA jJAnanI koI zikSaNazALAmAM kadApi mUkavAmAM AvyAM nathI, re! evI zikSaNazALAnAM jemaNe darzana paNa karyA nathI te bALakamAM ATalI badhI buddhimattA AvI kyAMthI? zuM bhaNyA vinA AvuM pANDitya kadApi AvI zake? je AvI zakatuM hoya te badhAyane kema na Ave? prayatna sivAya bedha thaI zakate nathI, evuM sarvatra jovA maLe che. te te apavAdarUpa A bALamAnanuM zuM samajavuM? kAraNa vinA ja kArya thaI jAya kharuM ! nA, nA. te pachI A bALamAna 3-4 varSanI umaramAM samartha - pANDitya pAmyA zI rIte ? sAce ja A praznana sAme pAzcAtya dArzanika mujhAro anubhavaze; paraMtu paurasatya dArzaniko te tarata uttara ApI deze ke vartamAna janmamAM e prayatna bhale nathI; parantu janmAMtaramAM evA prayatna jarUra hatA. ahIM paNa prazna thAya ke zuM laMDananI bhUmimAM bIja vAvavAthI bhAratamAM enuM vRkSa bane? janmAMtarane prayatna A janmamAM enuM phaLa Ape? ane uttara bahu spaSTa che ke be jIvananA deha judA hovA chatAM AtmA te beyamAM eka ja che. je AtmAmAM janmAranA prayatnanuM bIja paDayuM che e ja AtmA vi. dha. 6

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114] vijJAna ane dharma vartamAna janma prApta karIne navA dehamAM rahIne e prayatnanuM phaLa pAme che. A badhI vAta uparathI te e ja vAta phalita thAya che ke bALamAnavonI viziSTa buddhimattA ja AtmAne dehathI bhinna mAnavAnuM kahe che. ene pUrvajanma svIkAravAnuM paNa jaNAve che. TUMkamAM, AtmAnuM dehathI bhinna (svataMtra) AtmA tarIkenuM astitva siddha karI Ape che. keTalA haze jagatamAM evA viziSTa zaktimAna bALamAna? eka gaNatarI mujaba te dareka dezamAM 20 bALamAnave vase che. A badhA bALamAna evI eMkAvanArI vAta rajU kare che ke vijJAna te hajI paNa Ane ukela meLavavA mATe caMcupAta mAtra karI zakavA bhAgyazALI nIvaDayuM lAge che. bALa buddhimAna tarIke jeo paMkyA che temAMnAM lagabhaga badhAye sAmAnya bALakanI jema ja jIvananI zarUAta karI hoya che. saMzodhanane pariNAme evuM paNa jANavA maLyuM che ke emAMnAM keTalAkane te ghaNA lAMbA samaya pachI belatAM AvaDyuM che. perisa skUla opha entha pelejInA pre. rabarTa takata jaNAve che ke, A prakAranuM bALaka traNa varSanI vaya sudhI te svapnamAM ja khovAyeluM hoya che. ane pitAnI AsapAsa zuM banI rahyuM che ene khyAla suddhAM heta nathI. pachI taddana acAnaka rIte mAbApanA bhAre Azcarya vacce AvuM bALaka ajaba buddhi batAvavA mAMDe che. ahI evA keTalAka bALa-buddhimAna mAnanA prasaMgo joIe. (1) sarejabALA dAhodamAM lA varSanI bAlikA kumArI sarojabALAe traNa divasamAM jAheramAM hajAro mAnavenI medanI samakSa veda, purANa, rAmAyaNa, gItA, mahAbhArata, upaniSada, purANa, zruti-smRti vagerenuM kaI paNa

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zrIrAmacaraNa 11-12mAM rAjasthAna viziSTa zaktithI Atmasiddhi : punarjanmavAda [115 pustaka sAthe rAkhyA vinA pArAyaNa karI dekhADIne lokone matramugdha karI dIdhA hatA. sarojabALA paNa aMte te bAlikA ja che ne ? eTale jevI e vyAsapITha uparathI Utare ke tarata chokarA sAthe ramavAnuM zarU karI de che. tenA pitA zrIzyAmacaraNajI rAjasthAnanA vatanI ane hAlamAM sUrata rahe che. sarejabALAne janma 1-11-'padanA thayela che. jyAre te ra varSanI hatI tyAre teNe kahyuM ke, "pUrva janmamAM rAjasthAnamAM eka AzramamAM brAhmaNane tyAM mAro janma thayo hate." tenA pitAe tenI vAta upara dhyAna ApyuM nahi, paNa thoDA ja divasa bAda te gAyatrInA paMdara maMtra bolI! tenA pitA kahe che ke meM tene phakta bArAkhaDI zIkhavI che. hajI zALAmAM paNa ekalI nathI. - bhAratanA bhUtapUrva rASTrapati De. rAjendraprasAdanI sAthe ku. sarojabALAno paricaya karAvyuM te vakhate keTalAka paMDite hAjara hatA ane bleka belI rahyA hatA, paNa temAM uccArazuddhi na hatI eTale tarata ja sarejabALAe te bhUla sudhArI hatI. - tyAra pachI te judA judA sthaLe rAmAyaNa, gItA, mahAbhArata, purANa, upaniSada vagere upara akhalita pravAhadhArAnI jema pravacano kare che. (saMdeza, tA. ra7-7-'66) A kissAmAM abhuta zaktithI tathA sarojabALAnA pitAnA ja kahevAthI pUrvajanmanI spaSTa sAbitI thaI jAya che. (2) ka95nAH bIje paNa kalpanA nAmanI traNa varSanI eka bALAne kisso jANavA jeve che. murAdAbAdanA svAmI gopAlatIrthanA AzramamAM A bALAe pachIthI abhyAsa karyo hato. A bALAne janma te 153 nA

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116] vijJAna ane dharma jAnyuArI mAsamAM thaye hatuM. jyAre te traNa varSanI hatI te vakhate tenA guru je vedamancanA pATha karatA hatA temanI paNa teNe bhUle sudhArI hatI. pachI thoDAka mAsa bAda bIjA be paMDitenI paNa teNe bhUle sudhArI hatI. A bALAe thoDA vakhata pahelAM rAjasthAnanA rAjyapAlanI rUbarUmAM pitAnuM vedajJAna pragaTa karyuM hatuM. A bALAne cAreya veda kaThastha che. vedamaMtronA uccAra ghaNuM agharA chatAM vagara zIkhe ja A bALa eka paNa bhUla karyA vinA akhalita rIte vedamaMtra bolI zake che. jayapuranA paMDitae A bALAnI parIkSA levA mATe evA. keTalAka mitre ullekha karyo, je sAmAnya rIte pracalita nathI. A bALAe te aMge paNa saMbhaLAvI dIdhA. eTaluM ja nahi paNa e manne pUrepUrA kyA kayA vedamAM che te paNa sAthe jaNAvI dIdhuM. svAmI gopAlatIrtha ane AzramavAsIonuM kahevuM che ke, ame A bALAne veda zIkhavADyA ja nathI. are ! traNa varSanI bALAne veda kevI rIte zIkhavI zakAya! (zrIraMga, (3) kheDUtaputra parabata: parabata nAmane sAta varSane kheDUtaputra ke jene zALAmAM dAkhala karyAne bhAgye ja cha mAsa thayA haze. jene kakakA bArAkhaDInuM paNa pUruM jJAna nathI; tevo te moTA AMkaDIyA gAmane eka kheDUta sagIra cheka gaNita ane lekhone bhAre jANakAra nIvaDyo che. A sAta varSanA chokarAnA gaNitathI keLavaNIkAre tathA bIjA moTA adhikArIo bhAre prabhAvita thayAnA samAcAra maLe che. - A chokarAne gaNitanI parIkSA mATe thoDA vakhata pahelAM amarelI jImakhAnAnA membaro samakSa rajU karavAmAM Avele, ane

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viziSTa zaktithI Atmasiddhi : punarjanmavAda [117 moDhethI saMkhyAbaMdha prazno pUchavAmAM AvatAM, DaoNkTarA ane keLavaNIkArA tathA jillA kakSAnA adhikArIo Azcaya pAmyA hatA. seMkaDo, hajArA, lAkhA, kareDA ane abajonA hisAbeA karavAmAM keLavaNIkAreAne pATIo, kAgaLa upara saravALA, bAdabAkI, guNAkAra ane bhAgAkAra karavA mATe kalAko joIe te hisAbe A karI sekanDomAM karI ApatA ! (gujarAta samAcAra, 24-10-'62) (4) nArAyaNa gheASa: mAlAgAvamAM nArAyaNa ghASa nAmane! cha varSoMnA eka khALaka AvyA che. bALakanI bhASaNa ApavAnI chaTA-zailI ane buddhi joIne leAkeA cakita thaI jAya che. A bALaka baMgAlI, saMskRta, aMgrejI, urdu, hindI uparAMta arabI kurAne zarIphanA pATha karI zake che. teNe urdu, hindI ane bIjI bhASAomAM be cAra kAryakrama reDiyA para ApyA che. tene tame je viSaya Ape tenA para chokarA saraLatAthI melI zake che. AsAma sarakAranA bhUtapUrva nANAMpradhAna zrI phakarUddIna bALakanA mukhethI zuddha kurAnanA pATha sAMbhaLI Azcaryacakti thavA sAthe harSoMvibhAra thaI gayA hatA. ghaNA moTA adhikArIoe A bALakanI mulAkAta lIdhI che. teo tenAM aneka viSaya para bhASaNa sAMbhaLI khUba ja prasanna thayA hatA. mAtra cha varSInA chekarAnI AvI kuzAgrabuddhi ane tenuM tejasvI zarIra joIne leAko tene avatAra samajI rahyA che. aMgAlA, AsAma ane bIjA pradezeAmAM paNa A bALakanI carcA thaI rahI che. (janazakti, 23-9-'62) A te badhA bhAratanA buddhimAna bALamAnavAnA prasagA joyA. AvA ghaNA buddhimAna khALamAnavA pazcimanA deze!mAM paNa janma pAmyA che. pazcimanA bALamAnavAnA paNa keTalAka addabhuta buddhimaLane ahI joIe.

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118] vijJAna ane dharma (5) kIma ugaga? seli(koriyAmAM traNa varSanuM eka bALaka adbhuta zakti dharAve che. A bALakanuM nAma "kIma ugayega' che. ene janma 1963 nA mArcanI sAtamI tArIkhe thaye hate. traNa varSanI uMmare enI UMcAI 34 IMcanI hatI. ane 32 pauDa vajana hatuM. enA pitA, heyAMga yunivarsiTImAM bhautikazAstranA prephesara che ane mAtA seula nezanala yunivarsiTImAM zarIrazAstranI zikSikA che. A chokaro aMgrejI ane jarmanI sArI rIte belI zake che. ke enI mAtRbhASA kerIana che. gaNitanA game tevA agharA savAlanA javAbo bahu ja sahelAIthI ApI zake che. e kavitA paNa suMdara lakhI zake che. x x 13 mAsanI uMmare A bALake aMgrejInA ghaNA zabda kastha karI lIdhA hatA. eka mAsa pachI te eNe jarmana bhASAmAM bolavAnuM zarU karI dIdhuM. 18 mAsanI uMmare e kenathI citro cItaratAM zIkhI gaye. be varSa ane cAra mAsanI vaye eNe DAyarI lakhavAnI zarU karI, jenAM hajAro pAnAM bahu nAnI vayamAM ja eNe lakhI nAkhyAM. eNe seMkaDe citra doryo che ane kAvye paNa rahyAM che. mAnavazAstrIonA jaNAvyA mujaba enI medhA 200 aMka uparanI che. paNa A bALakane paNa keTalAka prazno mUMjhavI rahyA che. enI khyAti vadhatI jAya che. gayA mAsamAM eka ja divasamAM 700 mulAkAtIone eNe mulAkAta ApI hatI. mulAkAtIone A dhasAre khUba ja kaMTALAjanaka banI gayuM hatuM. (6) kumArI sAkAra bALabuddhimAna kumArI osAkA zALAmAM mAtra saravALA ja zIkhelI ane 26 varSanI vaya sudhI vAMcatAM paNa nahotuM AvaDatuM.. Ama chatAM gaNitanA agharAmAM agharA praznanA te uttara ApI detI.

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viziSTa zaktithI Atmasiddhi : punarjanmavAda [119 eka vAra judA judA seA AMkaDA enI samakSa lakhavAmAM AvyA ane sekaDanA ekanA hisAbe e sabhaLAvavAmAM AvyA. esAkA tarata ja kramasara e badhA AMkaDA melI gaI ! eka kALe je maneAvijJAna-zAstrIe AvI buddhizaktine asAdhAraNa buddhizaktinA mAtra purAvA tarIke lekhatA hatA te paNa have ema mAnatA thayA che ke ahIM smaraNazakti karatAM paNa kaika vadhu gUDha rahasya raheluM che. (7) jekAvasa I. nADI : ITAlInA jevisa che. nADI paNa moTA moTA hisAbeA seka'DAmAM karI de che. AvA bALabuddhimAna mATe kelenDara teA sAva ramatanI vAta anI jAya che. (<) ogle ell: vhATa lI nAmanA eka mALa buddhimAna kahe che ke, "bIjA loko je dAkhalA kAgaLa laIne karatAM paNa kalAko kADhI nAMkhe tevA dAkhalAne huM mAtra thoDI miniTomAM palAkhAnI jema gaNI zaku chuM. huM zALAmAM dAkhala thaI bhaNavA mAMDayo ke tarata ja mArI A kudaratI bakSisa adRzya thaI gaI ane huM gaNitanA viSayamAM paNa ThoTha nizALiyA banI gayA.' (9) kAzmana' : AvuM ja bALabuddhimAna jevA kAlpanA saMbaMdhamAM banyuM hatuM te paNa atyaMta buddhizALI bALaka hatuM. meTAmeTA vaijJAnikoe tenuM kAraNa pUchyuM tyAre eNe eTaluM ja jaNAvyuM ke, "bhagavAne ApelI A bakSisa che. mArI zakti bIjAne ApI zAkAya tevI nathI ' paNa 20 varSanI vaye kaoNlejamAM bhaNutA hatA tyAre enI gaNita aMgenI viziSTa zakti sAva adRzya thaI gaI hatI.

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120] vijJAna ane dharma (10) jeDiTIATa bekasaTanaH sauthI vicitra vAta te IMglenDanA bALabuddhimAna jeDiTIATa bakasaTananI che. jyAre enI samakSa AMkaDA lakhavAmAM AvyA tyAre e AMkaDA paNa oLakhI zakatuM na hatuM. chatAM gaNitanA agharA dAkhalAnA sAva sAcA javAba Apate hate. (11) pola liDerAH IMgleMDanA cAmaDAnA mAlasAmAnanA eka vepArI pila liDorA paNa AvI ja zakti dharAve che. 20-20 AMkaDAnA guNAkAra karavA e te ene mana ramata jevuM che. te kahe che ke jyAre te traNa varSane hatuM ane tene lakhatAM-vAMcatAM AvaDatuM na hatuM tyAre tene A bakSisanuM bhAna thayuM hatuM. varSo sudhI gaNatarI karatAM na AvaDavA chatAM gaNitanA moTA moTA dAkhalAonA taddana sAcA uttara ApI zakatA. A badhA prasaMgomAMthI eka ja vAtane aNasAra nIkaLe che ke dehathI bhinna viziSTa zaktimAna keI svataMtra tatva mAnavuM ja joIe. vijJAna bhale Aje e vAtane svIkAra na kare, paraMtu enI pAse Aja sudhI A hakIkatane asvIkAra karavAnI hiMmata hatI te te avazya tUTI paDI che. AvatI kAla jarUra evI Ugaze, jyAre vijJAna AtmAnA tattvajJAnanI saghaLI vAtane akSarazaH svIkArI leze, je enI satyASita jIvatI jAgatI rahe te. khera, vijJAnanuM maMtavya Aje game te hoya ane AvatI kAle game teTalA pheraphAre temAM thayA karavAnA hoya paraMtu tattvajJAnanuM maMtavya hameza spaSTa rahyuM che, sadA vivAdamukta rahyuM che ane sadA sthira rahyuM che. vijJAna sadA pharatuM rahe che ane tatvajJAna sadA sthira rahyuM che e hakIkta ja tatvajJAnanI zuddha satyatAne jAhera karI de che.

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Cha Xie Xie Xie Xie Yan >> 3 WB:? [als (Gelinail] Zhang Ping Ping Ping Ping Ping Tai Fu Tai Long Tai Qiao Di Da De Tai Tai Tai Tai Long You Tai Kong AtmavijJAna Liang Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Yao vibhAga bIjo paralokasiddhi XXXXX

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atyAra sudhImAM vazIkaraNathI, jAtismRtithI ane viziSTa zaktimattAthI ApaNe joyuM ke dehathI bhinna AtmA jevuM koI svataMtra tattva che. tethI ja pUjanma ane pUrvajanmanI mAnyatA tadna sAcI che. [9] pretalAkamAMthI AvelA AtmAonI vAtA have ahI. prazna thAya ke jo AtmA khIje kayAMkathI ahI AvIne janma le che ane ahI. mRtyu pAmIne kayAMka jAya che tA e kayAMthI Ave che? kayAM jAya che? zuM vartamAna manuSya-jIvananI jema te manuSya-yAnimAMthI ja Ave che ane te ja yAnimAM jAya che ? ke khIjI paNa koI ceAni che? A praznanA samAdhAnamAM jaina-dAnikA kahe che ke badhu maLIne pAMca gati che. temanAM nAmeA cheH deva, manuSya, nAraka, tiya ca ane siddhigati.

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pretalokamAMthI AvelA AtmAonI vAta manuSya eTale te mukhyatve ApaNuM jevA mAnave kahevAya. deva eTale ApaNI pRthvInI nIce ane pRthvInI uparanA sthAnamAM jeo ApaNuM karatAM ghaNuM kharA sukhI gaNAya che, atisuMdara sukhasAmagrIthI yukta che, jemanAM AyuSya ghaNuM meTAM che, jemanI kAyA atyaMta dedIpyamAna che te eka varga, manuSya vagere gatimAM jANatAM ke ajANatAM je AtmA satkarmo kare che ke keTaluMka kaSTa veThe che te AtmA manuSya vagere gatimAMthI vidAya laIne deva gatimAM jAya che. sArA AtmAo mATe te nArakagati paNa kharAba nathI; jyAre malina AtmAo mATe devagati paNa kharAba bane che. kemake tyAM ya IrSA ane atRptinI aganajavALAo temanA sukhane bALIne khAkha karI nAMkhatI hoya che. jyAre nArakagatinuM enAthI UlaTuM ja che. ApaNI pRthvIthI nIcenA tharamAM tenAM sAta sthAna AvelAM che. eka karatAM bIjAmAM duHkha vadhatuM jAya che. sukhanuM te jANe svapna paNa hatuM nathI. hAya che bhayaMkara yAtanAo, parasparanI paNa mArAmArIo ane kApAkApI. AzcaryanI vAta to e che ke e gatimAM jIva game teTalI kApAkApI ke mArAmArI kare te ya tarata mRtyu pAmI zaktA nathI. jyAre mRtyune samaya Ave che tyAre teo mRtyu pAme, e sivAya te maraNatola phaTakA paNa temanA mRtyune tANa lAvavA asamartha che. devagati bhautika sukhethI bharapUra jaNAya che te nArakagati kAramAM duHkhethI ja khadabadatI hoya che. tiryaMcagati narI parAdhInatAthI bharapUra che. kUtarAbilADA, gadheDA, siMha, sApa, pakSIo, vanaspatio vagere tiryaMcagatinA jIvo kahevAya. manuSyajIvana pAmIne jyakaMra hiMsA, jUTha, cerI vagere karanArA nArakagatimAM jAya che; jyAre satkarma nahi karIne, mAyA-prayaMca vagere karanArA tiryaMcagatimAM jaIne paravazatAnAM karuNa duHkha veThe che. manuSya, deva, nAraka ane tiryaMca ema cAra gati ApaNe ahIM vicArI.

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124] vijJAna ane dharma have siddhigatine vicAra karIe. mAnavagatimAM ja viziSTa satkarma thaI zake che. mAnavagati meLavIne jeo saMta banIne sva ane paranuM anupama hita kare che te AtmAe pitAnI upara cUMTela kArmika paramANuonA tamAma jaththAne UkheDI nAMkhe che. Ama thatAM taddana zuddha banele AtmA siddhigatimAM cAlyA jAya che. ApaNane je UMce AkAza dekhAya che te te anaMta che, chatAM tenA amuka TocasthAne e zuddhAtmAe jAya che ane tyAM pitAnA AtmAnA svarUpanA anaMta AnaMdamAM anaMta kALa mATe mastAna rahe che. tyAM emane ApaNI jema zarIra dhAraNa karIne khAI-pIne, harIpharIne sukha bhogavavAnuM hotuM nathI. teo te zarIra vinA ja pitAnA svarUpanA nijAnaMdanuM svaccha avinAzI ane aparimeya sukha bhogave che. A thaI jainadarzananI vAta. enI uparathI e vAta nakakI thaI jAya che ke manuSya ane tiryaMca e be dekhAtI gati che paNa te sivAya nahi dekhAtI deva, nAraka ane siddhigati paNa che ja. jinAgamanI aMdara te na dekhAtI evI traNeya gatinAM varNana Thera Thera Ave che. evuM koI caritra nahi hoya jyAM A gatimAMnI ekanuM nAma suddhAM nirdoryuM na hoya. jagatamAM je je satkRtya kare che te devagatimAM gayelA AtmAne tyAMnAM bhautika sukha ekavAra cheDavAM paDe che ane tene manuSya ke tiryaMca gatimAM janma pAma paDe che. jyAre siddhigatimAM gayela mAnavAtmA kadI paNa tyAMnA AtmasukhathI vikhUTo paDatuM nathI. ethI ene deva, manuSya, tiryaMca ane nArakagati svarUpa saMsAramAM AvIne janma-maraNa levA paDatA nathI. vaijJAnikanuM vizva manuSyagatine ane tiryaMcagatine hajI mAnaze, kemake te pratyakSa che. paraMtu deva, nAraka ke siddhigati dekhAtI na hovAthI tene mAnavA taiyAra nahi thAya. je gatinI vAte jinadarzanane pAmeluM bALaka sahajamAM ane sahajabhAve karI zake che te vAtane sAMbhaLatAM AjanA bhejAbAja vaijJAnikone paNa tammara Ave che.

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khetalAkamAMthI AvelA AtmAonI vAte [125 ' paNa zuM A badhI gatie siddha thAya kharI ? ' Ane! uttara e che ke 'hA jarUra.'paNa A badhu... pratyakSathI ja siddha thavuM joie ane te paNa badhAyane ja thavuM joie evA Agraha rAkhavA te khoTuM che. jagatamAM pazu khadhAne badhuM ja pratyakSathI siddha thatuM nathI. chatAM jo koI vizvAsapAtra puruSane eka vastu pratyakSathI dekhAya che te tevA puruSanA vacana uparanA vizvAsane lIdhe khIjAe paNa te vastu na jovA chatAM avazya mAnI le che, A ja tarka ahIM paNa lagAvavAmAM Ave tA devagatinI siddhi khUba ja sulabha che. devalAka (pretalAka)mAMthI AvelA devAtmAone ghaNAoe joyA che, sAMbhaLyA che. have jo emanI vAta upara ApaNane vizvAsa besI jAya tA ApaNe paNa devalAkanA e devAtmAnuM astitva svIkArI ja levuM joie. have bAkI rahI e gati. nArakagati ane siddhigati. A e yu. gatine ahIMnA koI paNa mAnave bezaka joi nathI; paraMtu te e ya mATe sacATa anumAnA teA che ja. anumAna paNa pratyakSa pramANa jevuM ja pramANa che. pahADamAMthI dhumADA nIkaLatA joIne na dekhAtA agninuM anumAna ApaNe nathI karatA zuM? zuM te khoTuM kahevAya che? nahi ja. dAdAnA dAdA AMkhethI na dekhAvA chatAM anumAnathI ja temane svIkArIe chIe ne ? kalAkanA hajAra mAIlanI gatie dharatIne pharatI mAnanArAoe anumAna ja kareluM ne? prastuta prakaraNa tA pretalAkanI siddhi mATe ja che; eTale bIjI vArtAmAM nahi UtaratAM mULa vAta karIe. - khetalAka kaheA ke devalAka kaheH - hakIkatamAM banne ya eka ja che. jainaSTie je devalAkanI duniyAthI UtaranI kakSAnI duniyA che tene Adhunika loko pretalAka kahe che. pretalAka jevI koI duniyA che ke nahi e vAta ghaNAMnA magajamAM besatI nathI; paraMtu jinAgamAmAM kahelI A aMgenI vAte have te. khUba sArI rIte siddha thaI rahI che. je loko preteAnI eka svataMtra duniyAne mAnavAne spaSTa InkAra karatA hatA te lAko paNa pretAnI

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126] vijJAna ane dharma duniyAne mAnavA lAgyA che kemake temane tevA pratyakSa anubhava thayA che. - jinAgomAM deva eTale ApaNuM je ja, chatAM viziSTa sukhasAmagrIvALe AtmA je ApaNA jevI ja - paNa - devenI duniyAmAM vase che. ahIM "deva' zabdathI bhagavAna ke enA jevuM koI upAsya tattva samajavuM nahi, bhagavAna e deva nathI; e te devAdhideva che; paramAtmA che. A deve be prakAranA hoya che. halakI jAtanA devene preta kahevAmAM Ave che ane UMcI jAtanA devane deva kahevAmAM Ave che. je halakI jAtanA deva hoya che teo ApaNI duniyAmAM paNa avAranavAra AvatA ja rahe che. emane A jagatanA vasavATa daramiyAna kaI cIjavastumAM vAsanA rahI gaI hoya ke keI vyakti upara rAgaroSabhAva hoya to te kAraNe teonuM mana pitAnI duniyAnA suMdara sukha-bhogo choDIne paNa A duniyAmAM AvavA tarapha kheMcAyA kare che. AvAM halakI jAtanAM prete prAyaH ApaNe pRthvInI nIce AvelI bhUmimAM tathA ApaNI pRthvInAM keTalAMka vRkSa, gaTara, pahADa, ketare vagere sthAnamAM paNa vAsa karatAM hoya che. jinAgamanI A vAta keTalI saTa che te have anekAneka prasaMge rajU karIne sAbita karavAmAM Avaze. e vAta sAMbhaLatAM ApaNuM aMtara e jinAgamane ane bhagavAna jinezvarane jhUkI mUkIne namaze; jemaNe A satya pahelethI ja prakAryuM che. jemakathAnugamAM aSADhAbhUti nAmanA AcAryane eka e prasaMga Ave che ke temane zAstranI e vAtamAM saMdeha hatuM ke, "devaloka jevuM kAMIka che ke nahi? A saMdehane TALavA teo mRtyu pAmatAM pitAnA ziSya pAse nakakI karAvatA ke te je devalokamAM jAya te teNe avazya nIce AvavuM ane jaNAvavuM ke devaleka e devenI sAcI duniyA che. aneka ziSya mRtyu pAmyA. darekane A vAta karI paraMtu jyAre devalekanA astitvane kahevA keI na AvyuM tyAre aSADhAbhUtinI devakane kahetA zAstra uparathI ane sAdhujIvana uparathI zraddhA UThI gaI, paNa sadu

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khetalokamAMthI AvelA AtmAonI vAto [127 bhAgye chelle mRtyu pAmelo ziSya devalekamAMthI AvI gayuM ane emane devakanA astitvanI satyatAnI khAtarI karAvIne sAdhudharmamAM sthira karI dIdhA. ane zAstrazraddhAne vadhu majabUta karI. A ja rIte A vizvamAM paNa ghaNA le ke evI majabUta mAnyatA dharAvatA hoya che ke mRtyu e ja saMpUrNa viSaya che. enI pachI kazuM ja nathI. paNa AvA lekenA keTalAka nikaTanA sAthIo paNa evA hoya che jeo mRtyu pachI paNa preta vagere meninuM astitva che ema mAne che. AvI mAnyatAo dharAvanArA ghaNI vAra pitAnA mitre agara te nikaTanA sagAsaMbaMdhIo sAthe pitAnI hayAtI daramiyAna e karAra karatA hoya che ke bemAMthI jenuM prathama avasAna thAya e vyakti palakamAMthI eka vAra A lekamAM AvIne paralekanI mAhitI Ape. tavArIkhanAM pAnAM upara keTalIka ruMvATAM khaDAM karI de tevI vAta noMdhAyelI che. [1] mArgorina ane mAdAma da bekaleraH briTananA rAjA bIjA cArlsanI aneka premikAo paikInI sauthI vadhuM saundaryavAna Dacesa opha mArgorina ane cAnA bhAI (pAcha LathI bIjA jamsa)nI premikA mAdAma da' bekalera vacce agAdha prema hatuM. baMne suMdarIo ghaNekhare samaya sAthe ja rahetI, ane bane vacce vAtacItane mukhya viSaya meTe bhAge te mRtyu pachI AtmAnI sthiti aMge ja rahe. A viSaya aMgenI bannenI ciMtA eTalI tIvra banavA pAmelI ke bannee gaMbhIrapaNe eka evI samajUtI karelI ke bannemAMthI je prathama maraNa pAme eNe palakamAMthI ekavAra pAchA pharIne paraleka kevA prakAra che tenuM varNana karavuM. A bannemAMthI cesa opha mArgorinanuM prathama avasAna thayeluM hatuM. mRtyu pachI jyAre lAMbA samaya sudhI Dacese dekhA na dIdhI tyAre mAdAma bekalere mAnI lIdheluM ke AtmA amara nathI ane karavAnI enAmAM zakti nathI, paNa keTalAMka varSo bAda mAdAma da

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128] vijJAna ane dharma bekaleranA avasAna agAu thoDA ja samaya pahelAM teNe peAtAnA nikaTanA mANasone khAtarIpUrvaka kahyuM hatuM ke pAte DacesanuM bhUta (preta) potAnA zayanakhaMDamAM AveluM joyuM che. maThThAma ekalere vadhumAM ema paNa kahyuM' ke A dekhAva eciMtA ane aNuci'tavyeA hateA. Dacesa jamIna upara cAlavAne khale havAmAM taratI heAya ema lAgatuM hatuM. (jinAgamamAM devA addhara cAle che evuM spaSTa vidhAna karyuM che. ) Dacese jatAM jatAM ema paNa kaheluM ke Aje rAtre bAra ane ekanI vacce ApaNe paraleAkamAM maLIzuM. ane sAce ja DacesanA bhUte AgAhI karI hatI e mujaba mAdAma ekaleranuM e ja rAtre sADA bAra vAge avasAna nIpajyuM hatuM.. A AkhI vAtane kaleraDananA pustaka * hisTrI Ak rieliyana ane lIkhInA pustaka * ebjharvezana na dha lAIpha enDa Detha epha ' kiMga cArlsa 'mAM ullekha che. [2] viliyama smIlI ane viliyama grInaleA : eDinabaga yuni.nA sattAvAra ane lisophI Apha necarala hisTrInA kartA viliyama mIlI, ke jenuM 1785mAM avasAna nIpajeluM, ene viliyama grInale nAmanA eka yuvAna pAdarI sAthe nikaTanI maitrI hatI. A yuvAna pAdarIne AtmAnI amaratA aMge zaMkA hovAne kAraNe eNe ca'mAMthI rAjInAmuM ApI dIdhuM hatu. e banne mitro AtmAnA astitva aMge garamAgarama carcA karatA. grInaleA hamezAM AtmAnA astitvanA inkAra karatA. Akhare bannee eka lekhita karAra karyAM ane khanee potAnA lehIthI enI upara dastakhata karyAM. karAramAM lakhyu ke bemAMthI jenuM prathama avasAna nIpaje eNe zakaya heya tA pAchA pharavuM ane bhUtaleAka aMgenuM bayAna karavuM. prathama grInalonuM 1774nA jUnanI 26 mIe avasAna thayuM. eNe eka varSa bAda potAnI prathama mRtyutithie dekhAva karavAnuM vacana ApyuM hatuM. smIlIe e vAta barAbara yAda rAkhIne e divase

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pretalokamAMthI AvelA AtmAonI vAto [1ra9 rAtre ane pachInI keTalIka rAta sudhI akhaMDa jAgaraNa karyuM. Akhare keTalAka samaya bAda jyAre eNe maranArane bilakula vicAra nahi karyo tyAre acAnaka grInalenuM veta bhUta dekhAyuM ane eNe pitAnA mitrane gaMbhIrapaNe kahyuM ke, "pRthvI upara pAchA AvatAM bhAre mukelI sahavI paDI che. (jinAgamamAM pRthvInA mAnanI viSTA vagerenI durgadha 400 jana UMce sudhI vyApe che ane tethI deve jaladI nIce AvI zakatA nathI ema kahyuM che.) A leka karatAM paraleka aneka guNa bhavya che ane paralekanA ghaNuM vAsIo hajI ethI paNa vadhu divyalekamAM javAnI AzA sevI rahyA che." (ujinAgamAM upara uparanA devakanI samRddhi vagere vadhu ne vadhu adbhuta hovAnI jaNAvI che ane ethI ja bhegabhUkhyA nIcenA deve, upara uparanA denI samRddhinI kAmI vAsanAmAM satata sabaDatA hovAnuM paNa spaSTa zabdomAM jaNAvyuM che.) ATaluM kahyA pachI grInale je acAnaka AvyuM hatuM e ja acAnaka adazya thaI gaye. [3ii ja siDanahAma ane viliyama hAIkaH AvA prakAranA karArane sauthI vadhu jANIte dAkhala 1954thI 1996 sudhI lAge yuni. mAM tatvajJAnanA prAdhyApaka tarIke rahelA ja sikalere pitAnA, "setAnsa InavIjhibala varlDa Diskava ? nAmanA pustakamAM teNe be mitrene eka prasaMga varNavyA che. prA. sikalera eka baheza zeAdhaka hate. kelasAnI khANamAM vaparAtuM yaMtra paNa teNe zodhI kADhayuM hatuM. prA. sikaleranA jaNAvyA mujaba mejara ja siDanahAma ane kepTana viliyama DAIka nAmanA be pitarAI bhAIoe e karAra karele ke bemAMthI jenuM prathama maraNa nIpaje eNe maraNa pachI trIjA divase amuka eka mitranA bagIcAmAM dekhAva de. mejaranuM prathama maraNa nIpajyuM ane kepTana DAIka trIjA divase vi dha. 9

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130] vijJAna ane dharma nakkI karelA sthaLe jaI pahoMce. bagIcAnA samara-hAusamAM e eTa paNa eNe na kAMI joyuM ke na kAMI sAMbhaLyuM. cha aThavADiyA khAda kepTana DAIka jyAre potAnA putrane iMTana khAte kaoNlejamAM dAkhala karAvavA gayelA tyAre tyAM eka hoTalamAM eNe mejaranuM bhUta joyuM ane enI sAthe vAtacIta paNa karI. maranAra aphasaranuM A bhUta kepTana DAikane vahelI savAre dekhAyuM hatuM. vAyadA pramANe samayasara dekhA nahi dekhADI zakavA badala asare mAphI mAgI ane khAtarIpUrvaka jaNAvyuM ke, ' paramAtmAnuM astitva che. e nyAyI che ane bhayAnaka (!) paNa che. A pachI kepTanane, sanmAge jIvana vALavAnI salAha ApIne e bhUta adRzya thaI gayuM. " tyAra pachInA jIvananAM zeSa be varSa daramiyAna kepTana DAIkanA jIvanamAM bhAre piravartana AvI gayuM hatuM. jinAgamAnI aMdara teA jIvanane sanmArge vALavAnuM khUba bhArapUrvaka vidhAna karyuM che, enuM paNa kAraNa e ja che ke mAnava vagerenuM jIvana eTale janmathI mRtyu paryantanuM ja jIvana che ema nathI kintu e gALAmAM je karmo karavAmAM Ave che enAM phaLa bhAgavavA mATe mRtyu pachI pharI jIvaneAnI paraMparA avazya che. ethI ja e jIvanA halakI koTinAM na maLI jAya. rAgo, upAdhi, ciMtAethI bharapUra na maLI jAya te mATe prApta thayelA jIvanamAM satkamAM avazya karavAM joIe. vartamAna jIvananI sukha-duH khAnI prApti mukhyatve te bhUtakAlIna jIvanAnAM sat ke asat karmAMne kAraNe ja hAya che, eTale have e aphara thaI cUkelA jIvananA baMdhAraNa mATe vizeSa prayatna karavAnI jarUra rahetI nathI. prayatna tA te bhAvI jIvana mATe ja karavAnI jarUra che ke jIvanAnAM sukha-duHkhAne savAnI tAkAta vartamAna jIvanamAM che. jene sukha ja priya che, duHkha apriya ja che teNe vartamAna jIvananAM nimita thaI cUkelAM sukha-duHkhanI jhAjhI kALajI levAnuM cheoDI

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prilokamAMthI AvelA AtmAonI vAta [131 daIne bhAvInAM dIrghakAlIna sukha ke dIrghakAlIna dukhone ja najara sAme rAkhIne duHkha na jAge ane sukha prApta thAya te mATe satata satkarmazIla banI rahevAnuM ati Avazyaka kartavya banI jAya che. AthI paNa vadhu mahatvanI vAta che te che ke bhAvI jIvananAM sukhe paNa duHkhanA bheLavALAM ane aMte te vinAzI ja che, kemake e sukhI jIvana paNa aMte te mRtyune keLiye bane ja che. ethI ja jinAgamAM avinAzI sukha mATe-siddhigatinA sthaLanI prApti mATe ja-prayatna karavAne upadeza ApavAmAM AvyuM che. astu. hajI bIjA keTalAka parasevAsI deva-bhUta-pretanA AgamananI vAte virArIe. [4] leDI elijhAbetha ane rebaTa nelasanaH leDI elijhAbetha hesTiMgsa nAmanI eka pavitra AcAravALI mahilAe aDhAramI sadInA eka vikhyAta dharmazAstrI robarTa nelasana sAthe karAra karyA hatA ke bemAMthI je pretalekamAM jAya teNe tyAMthI ahIM AvIne pretakanA astitvanI vAta karavI. nelasananuM prathama avasAna thayeluM ane thoDA samaya bAda leDI elijhAbetha "kensaranA rogathI piDAvA lAgI. enI yAtanA eTalI ugra hatI ke e harapaLe maraNa jhaMkhatI hatI. nelasana sAthe thayele lekhita karAra potAnA bhAI ala opha inTigaDanane e batAvyA karatI. leDI elijhAbetha avasAna pAmI e agAu cha divasa pahelAM savAre cAra vAge nelasananI chAyA dekhAvA lAgI. elijhAbethanI sAravAra karanAra cAkaraDIe A joyuM. nelasananI chAyAne najIkanI khurazI upara beThelI cAkaraDIe joI eTale te tarata gabharAIne bhAgI chUTI. lAMbA samaye hiMmata karIne jyAre eNe oraDAmAM joyuM tyAre khurazImAM kaI hatuM nahIM. A pachI leDI hesTiMgsa saune kaheluM ke, "cha divasamAM mAruM maraNa thaze evuM nelasane kahyuM che. barAbara chaThThA divase

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132] vijJAna ane dharma elijhAbethanuM maraNa thayuM. A vAta vikhyAta sAhityakAra eDisananA sAmayika TelaramAM prasiddha thaI hatI. [5] lorDa TAyarana ane leDI bresa, pharDa: aDhAramI sadInI zarUAtamAM AyaraleDamAM sAthe ucharanAra leDa TAyarana ane leDI bresa. pheDa vacce paNa AvA karAra thayelA. ala opha bresapharDa sAthe lagna thayA pachI thoDAM varSo bAda eka savAre e pitAnA kAMDA upara kALI rezamI rIbana bAMdhIne meDA uparathI nIce UtarI, paNa pitAnA patine A mATenuM kAraNa ApavAnI sApha nA pADI. eka kalAka bAda lorDa TAyaronanA avasAnanI khabara Apate patra AvyA. varSo bAda jyAre leDI bresa. pheDa maraNapathArIe hatI tyAre eNe potAnA putrane kaheluM - "vAyadA pramANe leDa TAyarananA bhUte mane dekhAva dIdho che ane paralekanA astitva aMge khAtarI ApI che." [6] lorDa bragahAmaH IMglAnDanA lerDa bragahAme potAnI DAyarImAM yuvAnImAM pitAne thayele eka vicitra anubhava ne che. pite jAre eDinabarga yuni.mAM abhyAsa karatA hatA tyAre eka yuvAna sAthe mitrAcArI thayelI ane baMnee pitAnA lehIthI lekhita karAra karelA. abhyAsa bAda mitra bhAratamAM nokarI karato ane kaI kaI vAra enA taraphathI khabaraaMtara AvatA. 1799nA DisembaranI 10mI tArIkhe svIDananA pravAsa daramiyAna pite jyAre lAMbI musApharI bAda snAna karI rahyA hatA tyAre acAnaka emaNe "bAtha"nA kAMThe eka khurazImAM potAnA mitrane beThelo joIne bhAre Azcarya thayuM. - A pachI DA samaya bAda mitranA avasAnane patra AvyuM. ja divase leDa brogahAmane mitra dekhAyele e ja divase enuM avasAna thayeluM.

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pretalokamAMthI AvelA AtmAonI vAto [7] reyala akAdamInA vidyAthIoH 1856mAM paNa "karAra" mujaba maranAre dekhA dIdhAne banAva banyuM che. laMDanamAM rayala akAdamInA keTalAka kalAkAra vidyArthIo sAMjanA samaye haMmezAM "mRtyu pachInA jIvana e viSaya para rasamaya carcAo karatA. moTA bhAganA yuvAna kalAkAre mukta ciMtaka hatA ane mRtyu pachI AtmAnI amaratA aMgenI mAnyatAnA khUba virodhIo hatA. paNa kalAkAro paikIne eka te AtmAnI ajara-amaratAne prakhara himAyatI hatuM, ane pitAnA sAthIdAronA bhautika vicArethI ene eTale badhe AghAta lAge ke eNe sAthIdAromAMthI jenuM prathama maraNa nIpaje eNe paralekamAMthI pAchA pharIne pitAnA maMtavyanI saccAI puravAra karavI evI sUcanA karI. TUMka samayamAM sAthIdAro paikI eka mAMdagInA kAraNe ghera gaye. thoDA divasamAM rAtre bAreka vidyArthIo sagaDI AgaLa bemIne gappAM mAratA hatA. evAmAM eka vidyAthI cakIne bUma pADI UThyo. jyAM AgaLa A vidyArthInI najara ceTI rahI hatI tyAM jotAM badhAne eka dhUMdhaLI chAyA dekhAvA lAgI. A chAyA mAMdagInA kAraNe pitAne ghera gayela pelA vidyArthInI hatI. chAyA thaDA samayamAM vilIna thaI gaI ane bIjA divase vidyAthInA avasAnanA khabara AvyA. [8] besula ane tene mitra paNa AvA "karAranI sauthI vadhu romAMcaka vAta 1726mAM "jarnala 6 Tre nAusamAM begUla nAmanA eka gRhastha varNavelI che. 15 varSanI vaye pite jyAre kIna khAte abhyAsa karatA hatA tyAre ene Desana Tenisa nAmanA eka vidyArthI sAthe A karAra thayela. 1797nA julAImAM eka divasa bejhula pitAne eka mitranA vADAmAM ghAsanI gaMjI goThavavAmAM madada karI rahyo hato tyAre pitAnA mitranuM bhUta acAnaka ene dekhAyuM. bhUte ene hAtha pakaDyo ane badhAthI dUra

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134] vijJAna ane dharma eka bAju para ene laI gayA. bannee lagabhaga paNa kalAka sudhI vAta karI. bIjA mitroe beDyUlane ekale eka vicitra vAtacIta karate joIne jarA vadhu paDate kepha thaI gayuM che ema mAnI lIdhuM. mitranA bhUte bejhulane khulAse karatAM kahyuM ke pote kIna nadImAM DUbIne maraNa pAme che. bhUte potAnAM mAtA-pitA para saMdezA pATha velA paNa "mRtyu pachInA jIvana aMge kaI khulAso nahi kare. A mulAkAta daramiyAna begUlanA anya mitrae ene AvI vAhiyAta vAta nahi karavA ghaNuM samajAvele, paNa enI upara kazI asara thaI nahi. pAchaLathI besUlane mitranA avasAnanA samAcAra maLyA hatA ane ene khAtarI thaI hatI ke pote paralakavAsI sAthe vAtacIta karI che. A ATheya prasaMge pretakanA astitvanI nakkara sAkSI pUre che.

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[10] pretAtmA sAthe vAtacIta che. A ja Azcata dave nI keTalIka vAra pretAtmAo sAthe lAMbA samaya sudhI vAtacIta thayAnA prasaMge paNa seMdhAyA che. thaDA vakhata pahelAM cidaMbara kulakarNInA pretAtmA sAthe bhAratIya svAmI kRSNAnaMdajIne ghaNA lAMbA samaya sudhI vAta thaI hatI. e A vArtAlApa gujarAta samAcAra (4-9-66)mAM pragaTa paNa thaye che. A kalpanA nathI, A satya che. jinAgamanA adhyetAone AvI vAtamAM kazuM ja Azcarya lAgatuM nathI. kemake teo te ApaNuM mAna jevI ja bhUtapreta (ke de)nI svataMtra duniyA mAne ja che. tyAM paNa kevA vyavahAre heya che? kevuM ezvarya kene kene keTaluM hoya che? tenI zakti keTalI hoya che? vagere vAte paNa bahu asaMdigdha rIte jinAgamAM rajU karavAmAM AvI che. svAmI kRSNAnaMdajI e lekhanA aMte lakhe che ke, "pretAtmA sAthe thayela vAtacItanuM varNana meM taddana vaphAdArIpUrvaka karyuM che. temAM jarA mIThuM-maracuM bhabharAvyuM nathI. meM tenI barAbara cakAsaNI karyA dharma kone kone

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136] vijJAna ane dharma pachI ja zabdadeha Ape che, temAM mArI kaI paNa prakAranI bhramaNa rahI na jAya tenI meM kALajI rAkhI che." pretAtmA sAthenA milanaprasaMgamAM svAmI kRSNAnaMde pretAtmAne 26 prazna pUchaDyA hatA. e badhA ya praznonA pretAtmAe je uttare ApyA tenI temaNe neMdha karI lIdhI hatI. - A evI praznottarI che, jenAthI pretaleka aMgenA jinAgamanAM ghaNAM badhAM vidhAnanI paripUrNa satyatA siddha thaI jAya che. pretAtmAe pretaleka aMge je je vAta karI che te badhI ja jinAgamamAM kahevAI cUkelI che cAle tyAre ! ApaNe paNa e praznottarIne bhUmikA sAthe ekacitto joIe. svAmI kRSNAnaMda jyAre mahArASTramAM paryaTana karatA hatA tyAre eka vakhata lApura pAsenA eka gAmaDAmAM emane rahevAnuM banyuM. eka rAte emane eka kheDUta tenA khetaramAM laI gayA. tyAM emane ucita satkAra karavAmAM AvyuM, paNa te khetaramAM meTarathI cAlatuM zeraDI pIlavAnuM yaMtra khUba avAja karatuM hatuM eTale svAmI kRSNAnaMda, yajamAna kheDUtanI maMjUrI laIne aDadhe mAIla dUra AvelA bIjA eka khetaramAM sUvA gayAM. tyAM, anukULa sthAne pathArI karIne sUI gayA. temanI Teva pramANe savAre vahelA traNa vAge teo UThI gayA ane rejanA niyama pramANe dhyAnamAM besavAnI taiyArI karatA hatA eTalAmAM koI eka vicitra vastunI hAjarI temanI AsapAsa vIMTaLAI rahI hoya tema lAgyuM, temane te hakIkatanuM bhAna thatAM UMce joyuM, kAMIka spaSTarUpe joyuM. A AkRti temanAthI dasa phUTa dUra hatI ane jamInathI Azare traNa phUTa addhara hatI, tene keI AdhAra ke Teke na hatAM. svAmI kRSNAnaMdajI kahe che ke, "mArA vizALa paryaTanamAM huM ghaNI vAra AvAM sane maLyuM hatuM, paNa najarenajara maLavAne te A pahele ja prasaMga hate. sAcuM pUche te mane Avo anubhava

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pretAtmA sAthe vAtacIta thAya te mATe huM akhatA hatA. AnaMda ane kutUhalabharI mukhamudrA sAthe meM trAMsI najare te AkRti upara dRSTi TheravI. te zuM kare che tenI rAha jotA huM beTho. ( ahI eka vAtanuM spaSTIkaraNa pharI eka vAra karI devAnuM ucita lAge che ke devA ( preta-bhUtA vagere) jamInathI addhara cAle che teTaluM vidhAna jinAgamAmAM spaSTa rIte karavAmAM AvyuM che. ochAmAM AchuM cAra AMgaLa jeTaluM te tee addhara cAle ja che. A ja vAta ahIM paNa kahevAmAM AvI che. pUrve paNa paraleAkathI AvelAnI vAtamAM kIkata jovA maLI hatI. )* pretAtmA sAthe vAtacIta ' pretAtmAe kahyuM, "mitra, tamane huM suMdara savAra icchuM chuM.'" meM paNa javAkhamAM tenI suMdara savAra icchI. pachI huM tenI sAthe vAte vaLagyA. te askhalita aMgrejImAM bolatA hatA. [137 C suprabhAtam . " (jinAgamAmAM kahyuM che ke janmAMtaranuM bhASA vagerenuM jJAna keTalAMka pretane thAya paNa kharuM. A preta paNa potAnA manuSya tarIkenA jIvanamAM aMgrejI bhASA jANatA heAya teA tenA ja saMskAra preta-yeAnimAM paNa tene hAI zake che. pretaleAkamAM aMgrejI vagere bhASAonuM navesarathI adhyayana niyata hAtuM nathI. ) amArA vArtAlApa doDheka kalAka cAlyA. mArA vAcakone A khAkhatanA temanA jJAnamAM vRddhi thAya e hetathI cUMTI kADhelA keTalAka savAle ane pretAtmAnA uttarA huM raju karuM chuM. [1] pra. tame zA hetuthI prerAIne mArI sanmukha pragaTa thavAnI kRpA karI ? u. mAnavInI sAmatanA prema, x caura guleNa bhUmiM na chivati jiNA surA biMti / ----bRhatsa grahiNI

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138] vijJAna ane dharma [2] pra. tame mane kaheze ke tame pUrvajanmamAM keNa hatA? ane A sthitimAM kyAMthI AvI gayA? u. mAruM bhUtapUrva nAma cidaMbara kulakaNI". huM ahIM pAsenA zaheramAM eka suMdara haTala calAvatuM hatuM. jemane pitAnA bhUtakALanuM jJAna hoya che tevA nasIbadAra pretAtmAomAMne huM eka chuM. kudaratanI yojanA anusAra mAruM mAnava-zarIra ATha varSa pUrve nAza pAmyuM hatuM. (jinAgamamAM kahyuM che ke deva-nimAM utpanna thatAM dareka AtmAne pitAnA keTalAka bhUtakALanI jAtismRti hoya ja che. A preta paNa pitAnI jAtismRti jaNAve che. vaLI ahIM te kahe che ke tenuM mAnavIya zarIra ATha varSa pUrve nAza pAmyuM hatuM. A vidhAna uparathI AtmA zarIrathI bhinna che, ane nitya e vAta siddha thAya che, mAnavIya zarIramAMthI nIkaLIne AtmA A prasaMgamAM pretazarIramAM gaye che ema nakakI che.) [3] pra. tame cidaMbara kulakarNI tarIke hatA tyAre A bhUtakALanuM jJAna meLavavAnI tamArI zakti hatI? u-nA, mArA e sthUla mAnavIya zarIranA nAza pachI ja mArAmAM e zakti pragaTa thaI che. (A vAta paNa jinAgamamAM spaSTa zabdomAM jaNAvI che. deva ane nArakameninA AtmAe bhUtapUrva mAnavanuM ke tiryaMcanuM zarIra cheDe ke tarata ja temanAmAM viziSTa jJAnazakti avazya utpanna thAya tema kahyuM che. jJAnabaLathI temane jAtismRti thAya tema amuka kSetromAM AvelA rUpI padArthone sAkSAtkAra paNa thAya. AvuM mAnavadehane prApta karanArA mATe nizcita hetuM nathI. keTalAka mAnavene AvuM jJAna thaI zake kharuM, paraMtu devenI jema badhAya mAnava vagere janmathI ja A jJAna hoya te niyama nathI.) [4] pra. tame keTale dUra sudhInA bhUtakALamAM DUbakI mArI zake che? u. mArA pAMca pUrvajanmanuM mane vigatavAra jJAna che. (jinAgamamAM devaninA mukhyatve cAra prakAra kahyA che. bhavanapati-vyantara-

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pretAtmA sAthe vAtacIta [139 tiSka ane vaimAnika. A cAreyamAM amuka kSetramAM AvelA rUpI padArthone sAkSAtkAra paNa thAya. AvuM mAnavadehane prApta karanArA mATe nizcita hetuM nathI. keTalAka mAnavene AvuM jJAna thaI zake kharuM. ahIM te A devAtmAne pitAnA phakta pAMca ja pUrvajanmanA jJAnanI, prApti thaI che.) | [5] pra. zuM tame bIjAne paNa bhUtakALa jANavAnI zakti dharAve che? u. keTalIka vAra bIjAnA bhUtakALanI vigate paNa mArAmAM jhabakI jAya che. (A vAta paNa taddana sAcI che kemake "jhabakI javuM"ne artha ja e che ke sahaja rIte sadA mATe bIjAnA bhUtakALane jANavAnI zakti e AtmAmAM nathI, paraMtu kyAreka keInA bhUtakALane jANavA mATe e prayatna kare tyAre jarUra e zakti jhabakI jAya che. (jinAgamamAM paNa kahyuM che ke devanimAM je jJAna hoya che tene upayoga mUke-arthAt te jJAnathI jANavAno prayatna kare-tyAre ja te vyakti pitAnA bhUtakALane jANI zake che.) [6] pra. tame mArI cakkasa janma tArIkha ane samaya kahI zakaze? u. huM prayatna karI jouM. hA, tame eka bauddha dezamAM I.sa. 1920nA ogasTanI chavIsamI tArIkhe 12-ka. 18 miniTe jamyA hatA. (ahIM paNa prayatna eTale ke "upayoga"nI jenAgamika paribhASAnI vAta Ave ja che.) [7] pra.-tame tamAruM ke bIjAnuM bhAvi jANavAnI zakti dharAve che? u. nA, mahArAja (A preta halakI vyantaranine che mATe tene ATaluM jJAna na hoya te susaMbhavita che.) [8] pra. chellA mRtyu pachI tame kayuM parivartana anubhavyuM? u. sthUla zarIranA saMbaMdhane nAza ane ene pariNAme pArthiva vastuone upayoga karavAnI ke upayoga karavAnI azakti.

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140] vijJAna ane dharma nAmanA ( A vAta paNa zrI jinAgamamAM jaNAvavAmAM AvI che, paNa mAtra zabdAtarathI. ApaNe vastunA upayAga karIe chIe te sAta prakAranA paramANuomAMthI pahelA naMbaranA 9 audyArika ' paramANumAMthI banelI vastuonA upayoga ke upabhAga karIe chIe. jyAre pretayeAninA ke nArayeAninA je AtmAe che te te sAta prakAranA paramANumAMthI bIjA naMbaranA vaikriya nAmanA paramANumAMthI anelI vastunA upayAga ane upabhAga karatA hoya che. Ama teo ApaNI audArika vastuonA upayoga vagere karatA nathI eTale A pretAtmAe taddana sAcI vAta kahI che. ) [9] pra. zuM tame ema kahevA mAgeA ke mRtyuthI tamArI mAnasika zakayatA upara viparIta asara nathI thaI ? u. nA, eTaluM ja nahi, paNa tethI UlaTuM, mRtyu pachI mArI mAnasika zakayatAomAM cAkkasa vadhArA thayA che. (zrI jinAgamAmAM paNa A vAta jaNAvavAmAM AvI che. mAnava karatAM devanI zakti avazya vizeSa hAvAnuM aneka sthAne jaNuAnyu che. sajjana mANasa paNa satkarma karI devayeAnimAM jaI zake che tema tiryaMcayeAninA aLada, kUtarA vagere paNa TADhataDakA vagerenAM kaSTo veThIne devayeAnimAM jaI zake che. phera mAtra devayenanI UMcI-nIcI kakSAnA ja hoya che, bAkI zakti vagere te bannemAM paNa ahIMnA mAnava karatAM te vizeSa ja hAya tema jaNAvyu' che.) [10] pra. tame badhAM kayAM rahe che? u. amArAM zarIra tamArA zarIra karatAM sUkSma (jANe ke) havAmaya hoya che, tethI amAre koI amuka jagyAe rahevAnI jarUra hAtI nathI, paNa amArA darekanA pUrva-valaNa pramANe ame vRkSa, maMdirA, taLAvA, kakhA, smazAnA, devaLA, killAo, guphAo, TekarIo, kolasAnI khANeA vagerenI AsapAsa bhamIe chIe. keTalIka vAra ame mAnavInA ke pazunA zarIramAM paNa pravezIne rahIe chIe. keTalAka UMcI keTinA pretAtmAe svarganA ane ucca graheAnA pradezamAM

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pretAtmA sAthe vAtacIta [141 rahe che, (A hakIkate paNa bahu spaSTa zabdomAM jinAgamamAM jaNAvavAmAM AvI che. devanimAM pahelA bIjA naMbaranI je yonio che tyAM utpanna thayelA devemAMnA ghaNA deve uparokta kabare, taLAve, devaLa vageremAM kaIne kaI pUrvajanmanI mUccha vagerene kAraNe rahe che. athavA te emane AtmA tyAM ja bhamate rahe che. A AtmAo pUrvajanmanA nehavALI ke duzmanAvaTavALI vyaktinA zarIramAM praveza karIne sukha ke duHkha paNa ApatA hoya che.) paNa devanimAM trIjA ane cothA naMbaranI je devanio che te UMcA prakAranI che ane te nimAM janma pAmatA AtmAo A rIte kabare vageremAM rahetA nathI ke bhamatA paNa nathI. emAM paNa je trIjA naMbaranI devani che, jene jatiSka devani kahevAya che teo ApaNe je sUrya, candra, graha, nakSatra, tArAne joIe chIe, temAM-rahe che. vastutaH ApaNane dekhAtA sUryacandrAdi e te temAM rahetAM devanAM vimAne che, je satata AkAzamAM paribhramaNa karatAM rahe che. jyAre cethA prakAranA de-jemane vaimAnika deve kahevAya che teo te te sUryAdinA vimAnathI paNa upara AvelA AkAzamAM AvelAM vimAnamAM rahe che. e vimAne A pRthvI uparathI ApaNane dekhAI zake tema nathI. - jinAgamanI A saghaLI hakIkatane pretAtmAe kahelI vAte sAthe saMpUrNa meLa besI jAya che.* * racanA hinduvAra joyAhUNaM vimu te mavA bu. saMgra. gA. 25 rayaNAe paDhamajoyaNasahase hiTuvari sayasayavihUNe / vaMtariyALa + moma nA vijJa | khU. saMgra. gA. 30 samabhUtalAo adahiM dasUNa joyaNasaehiM aarbbh| kavara suttaroyAmi viheMti koliyA || khU. saMgra gA. 48 culasIlakkhasattANavaisahassA vimANa tevIsa / sava muDhaDhoImi nidrA vimala vasu khU. saMgra. gA. 89

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142] vijJAna ane dharma [11] pra. tame mAnavInA ke pazunA zarIramAM kema ane kacAre rahevAnu pasaMda kare che ? jemanI dunyavI uM. jemane pRthvI tarapha kheMcANu hoya che. vAsanA khUba prabaLa hoya che ane je AtmA te suSupta vAsanAAne zAMta karavAnI icchA rAkhe che tevA pretAtmAe jIvatA mAnavInA zarIramAM ke pazunAM zarIramAM ghUsI jAya che. mATe bhAge jemane te bhUtakALamAM cAhatA hatA temanAmAM praveza karavAnuM te pasaMda kare che. athavA koI zarIra AghAtathI mUrchAvaza thaI gayuM hoya athavA viSanI asarathI bebhAna banI gayuM hoya che, temAM te pesI jAya che. jyAre mUrchAvaza ke bebhAna baneleA mAnavI bhAnamAM AvatAM ja pahelAM karatAM tadna judI ja rIte vartatA hAya che te tamAre nakkI mAnavuM ke koI pretAtmAe tenA zarIranA kabaje lIdhe che ane temAM rahetA tenA jIvane teNe hAMkI kADho che. (A vAta paNa bhagavAna jinezvaradeve spaSTa rIte jaNAvela che. sAmAnya rIte A manuSya lAkanI bhayaMkara durga dhanA 400-500 ceAjana sudhInA uchALA vagere kAraNe devA A pRthvI upara AvatA nathI; paraMtu janmAntaranA koI vyakti sAthenA snehAdinA kAraNe A pRthvI upara Ave che ane koI vyaktinA zarIramAM pravezADhi paNa kare che.)+ [12] pra. tame pretAtmAe mAnavIne madada karavAnI, sajA karavAnI athavA temane herAna karavAnI zakti dharAveA che ? + : paMcasu jiNakallANesu caiva maharisI taSANubhAvAo / jamma taraneheNa ya Agacchati surA ihaya // divyapemA visayapasattA'samattakattavvA / aNahI maNuthakajjA narabhavamasuha na iMti surA // cattArijoyaNasayAI gaMdho a maNualogassa / uDDha vaccai jeNa na u devA teNa Avati // pR. sa. gA. 190 chuM. sa'. gA. 191

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pretAtmA sAthe vAtacIta [143 u. hA, mAnavajAtinI zakyatAo para zAsana calAvatA karmanA kAyadAo amArA pretajagatane lAgu paDe che. pharaka mAtra eTale che ke amArAM zarIra sUkSama havAmaya hoya che eTale ame zarIradhArI prANIenuM bhaluM ke bUruM karavAmAM vadhAre svataMtratA anubhavIe chIe. vaLI ame te kAma bahu jhaDapathI ane sugamatAthI karI zakIe chIe. (A vAta paNa jinAgamane anusare che. jinAgamamAM jene deva kahevAmAM Ave che. te paNa aMte te devaduniyAne eka saMsArI AtmA ja che. ene paNa mRtyu che, karmanI parAdhInatA che, te krodhAdithI grasta che. viSayavAsanAne e paNa gulAma che. bezaka mAnava karatAM A deva vadhu zaktizALI AtmA khare paraMtu eno AtmA e paramAtmA te nathI ja. ane tethI ja e sadaiva smaraNaya ke upAsya nathI ja. enAmAM viziSTa zakti hovAne kAraNe e deva dhAre te hajAre mAnavIone eka sAthe capaTImAM roLI nAkhe, e dhAre te eka bhikhArIne eka kSaNamAM abajopati banAvI zake, e dhAre te AMkhanA eka ja palakArAmAM 200 mALanI tetiMga ImArata UbhI karI zake, paNa game tema te ya A zaktine AtmAnA vikAsa sAthe viziSTa saMbaMdha nathI, mATe ja mAnavonA adhipati banavAnI zaktivALe e AtmA hovAthI deva bhale kahevAya paraMtu jinAgamamAM jene paramAtmA kahevAya che te devAdhideva te na ja kahevAya. te karoDa deve e paramAtmA devAdhidevanA dAsanAM paNa caraNe cUmatA rahe che. A tamAma hakIkta jinAgamamAM che, A ja vAtane aNasAre ahIM pretAtmA pite kare che.) [13] pra. tame pRthvI paranA mAnavIone bhautika padArtho vaDe madada karI zake kharA? u. ame pretAtmAo bhautika padArthonuM sarjana karI zakatA nathI, temaja tevA padArtho amArI mAlikInA hatA paNa nathI. tethI jyAre pRthvInA mAnavIone bhautika padArtho vaDe madada karavAnI vAta Ave

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144] vijJAna ane dharma che tyAre nIcalI keTinA pretAtmAo te padArtho keInI dukAnamAMthI ke makAnamAMthI upADI lAvatA hoya che. huM evA keTalAka tophAnI pretAtmAone oLakhuM chuM ke jemAM keTalAka samRddhizALI, kapaTI, zrImaMtanI tijorImAMthI dravya upADI lAvI dakSiNanA eka jANItA harijanane paisAnA Dhagale DhagalA ApyA kare che. e vyakti camatkArapriya mAnavasamudAyane Izvara ane avatAronA nAme AkaSIne bharamAve che. joke eTaluM te kahevuM ja paDaze ke dharma ane bhagavAnamAM nahi mAnanArA evA keTalAka A pretAtmakriyAne yogazakti mAnIne dharma tarapha AkarSAyelA che. (zrIjinAgamanI ja A vAta che. pretAtmAe ApelA A uttaramAMthI be vAta niSpanna thAya che. pahelI vAta te e ke jinAgamamAM jaNAvyuM che ke devalekamAM je vaikiya paramANumAMthI svAbhAvika koI vastunuM nirmANa thAya che ema je kaI deva e kriya para mANumAMthI kaI vastu banAve che te vadhumAM vadhu 15 divasa TakI zake pachI te vastunuM vighaTana thaI jAya ane pharI te paramANunA rUpamAM verAI jAya. eTale e vAta taddana sAcI che ke jyAre mancelekanA kaI mAnavIne bhautika padArthathI madada karavAnI vAta Ave tyAre vaiyi paramANumAMthI te vastu banAvIne tene madada karI zakAya nahi eTale evI vastu matyekamAM jyAM bIje kyAM ya paDI hoya tyAMthI upADI lAvIne te mAnavane ApavI ja rahI.) vaLI A vAtane sajjaDa purA paNa jinAgamamAM maLe che. jyAre jyAre bhagavAna jinane AtmA gRhastha dharma choDIne sAdhudharmane svIkAra kare che tyAre te sAdhudharmane svIkAra karavA pUve eka varSa sudhI haMmeza aDhaLaka saMpattinuM dAna kare che. badhuM maLIne e dAna 388 karoDa ane 80 lAkhanuM thAya che. A badhuM dravya deve ja laI AvatA hoya che. jene koI mAlika na hoya tevuM jamIna vageremAM jyAM jyAM ya paNa daTAyeluM dravya hoya te ja lAvI lAvIne bhagavAna jinanA AtmAnA gharamAM nAMkhe che. A vAtane bilakula maLatI Ave

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pretAtmA sAthe vAtacIta [145 che pretAtmAnI vAta.* bIjI vAta e che ke Aje duniyAmAM camatkArane namI janArA ane tyAM IzvarIya sAkSAtkAra mAnanArAone toTo nathI. A pretAtmA ahIM taddana sAcuM kahe che ke, "AvA camatkAre amArA devenI jAti ja kare che ane tethI ja loke aMjAI jAya che. zrI jinAgamamAM te pUrve kahyA mujaba deva paNa aMte te sAmAnyataH viSaya-vAsanAdine gulAma AtmA che; sAva saMsArI jIva che. enA pratyakSa thavAthI ene ja paramAtmAne sAkSAtkAra mAnI levAnI jIvaleNa bhUla jainetara leke ja karI zake. jinAgomAM te pUrve kahyA mujaba deva paNa aMte te tamAma vAsanAthI sarvathA mukta hoIne jeo niraMjana che; jeo zarIra vinAnA hevAthI nirAkAra che ane jeo saccidAnaMdamaya che te ja paramAtmA che. teo kadApi A lekanA keI paNa AtmAne pratyakSa darzana ApavA mATe siddhigatimAMthI ahIM AvatA ja nathI. teo tyAM rahIne paNa keIne kaze camatkAra batAvatA nathI. paramAtmA te rAgI nathI, reSa karanArA paNa nathI. mATe teo bhaktane ke zatrune x jappabhii ca NaM samaNe bhagavaM mahAbIre taMsi nAyakula si sAharie tappabhiI ca NaM bahave vesamaNakuMDadhAriNo tiriyajabhagA devA sakkavayaNeNaM se jAiM imAiM, purAporANAI mahAnihANAI bhavaMti, tNjhaaparINAmagAvuM, pahale AuM, paNaoryttairpha, chinnatAmimAruM, ucchinnaseuAiM, ucchinnaguttAgArAiM, gAmAgaranagarakheDakabbaDamaDaMbadoNamuhapaTTaNAsamasaMvAhasannivesesu siMghADaesu vA, tiesuvA, cauphkesu vA, caccaresu vA, caummuhesu vA, mahApahesu. vA, gAmaTTaNesu vA, nagaradaThANesu vA, gAmaNiddhamaNesu vA, nagaraniddhAmaNesu vA, AvaNesu vA, devakulesu vA, sabhAsu vA, pavAsu vA, ArAmesu vA, ujjANesu vA, vaNesu vA, vaNasaMDesu vA, susANasunnAgAragirikaMdarasaMtiselovaThThANabhavaNagihesu vA, sannivikhattaI ciTThati tAI siddhattharAyabhavaNaMsi sAhati bArasA sUtra-88 vi. dha. 10

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14] vijJAna ane dharma kAMI ja karatA nathI. karavAnuM te temane kazuM nathI. mAtra ApaNe ja e vizuddhAtmAnuM dhyAna dharIne e dhyAnAgnimAM karyAM ane vAsanAenAM iMdhaneAne bhamasAt karavAnAM che. AvuM karavAmAM nimittabhUta te paramAtmA banyA, temaNe ja Ama karavAnuM temanI A lAkastha sadehAvasthAmAM ApaNane khabatADyuM mATe tee ApaNA niHsIma upakArI banyA. sadaiva smaraNIya ane sadaiva upAsya banyA. A pretAtmAe camakArAnA nAme phelAtAM dhatiMgonI sAme mahu ja sacATa kriyA ApIne jinadharmanI vAteAnA paripUrNa satyane nama skAra ja ApyA che ema kahIe teA jarA paNa khoTuM nahi gaNAya. [14] pra. sthUla indriyAnA abhAve pretAtmAe bhautika padArthonI heraphera kevI rIte karI zake che? u. amArI pretAtmAenI pAse mAnavIe banAvelI bhautika vastuenA paramANuonuM vighaTana karavAnI zakti heAya che. AvI rIte te vastune cArI lAvatA pretAtmAo te prakriyA akhatyAra karatA hAya che. ane jyAM te vastue laI javAnI hoya che, tyAM teo te vastuonA paramANuonuM karI saMgaThana kare che. arthAt e aNuparamANuone ekaThA karIne pharI te vastuenuM nirmANa kare che. [15] pra. tame te vastunA paramANuonuM vighaTana kevI rIte kare ? e paddhatinA cAkkasa khyAla Apaze? u. mitra, nA, gUDhavastu jANavAnI tamArI icchAne huM vakhANuM chuM paNa caitanya zaktinI kAryapaddhatinI vigatA jANavA mATe hajI tame paripakva thayA nathI, ane maherabAnI karIne te paddhatinA dAnika prayoga karavAnuM dabANu na karazo. kAraNa ke tethI mArI AdhyAtmika zaktinA vinA kAraNu durvyaya thaze. [16] pra. aniSTakArI pretAtmAe game tene nukasAna pahoMcADI zake kharA? u. nA, amArI pretAtmA-sRSTimAM tame jene saMrakSaNasamiti kahI che. evI saMsthA hAya che. baLavAna sattvA enAM sabhya hAya che.

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pretAtmA sAthe vAtacIta [147 emanI eka pharaja hAya che ke kArya paNa mANusane ayeAgya IjA na thAya te temaNe jevuM (!!!) emAM eka apavAda paNa hAya che ane te e ke bhUtakALanI koI dveSIlI saMbaMdhagranthio hoya ane tene laIne vyakti tarapha te pretAtmA dveSayukta vartAva kare. tamArI mAnavasRSTimAM heAya che tevuM ja amArI khAkhatamAM paNa che. AvA dveSayukta vartAva teo mAnavIe ke khIjA prANIo sAthe paNa kare che. * [17] zake kharA? pra. tame pretAtmAe alaukika ghaTanAonuM nirmANa karI prasaMge anyA che. huM keTalAka u. hA jarUra. evA te ghaNA prasaMga ahIM rajU karIza. (1) eka mANasa khUba garIba hatA. te be divasathI anna vagara bhUkhyA TaLavaLatA hatA. emane tenI jANu thaI. mArA sAthIdAre devInA caraNakamalamAM paDelI keTalIka rUpiyAnI noTe uDADIne pelA bhUkhe maratA bhUkhyA bhaktanA hAthamAM paDe tema karyuM, A joIne badhAnAM netra AzcaryathI visphArita thaI gayAM, paNa amArA mATe te A eka sAmAnya ghaTanA ja hatI. (2) khIjA eka prasaMge suprasiddha zrInAthajInA vaiSNava maMdiramAM khIjA eka pretAtmAe amuka samaya sudhI adRzya rahIne ghaMTa vagADayA karyAM. thoDIvAra pachI zaMkhAnA ninAda saMbhaLAvA lAgyA. kaI mAnavInI madada sivAya nagArAM pazu vAgavA lAgyAM. badhA loko tene byi camatkAra mAnavA lAgyA. (3) eka vakhata eka strI pretAtmAe eka maMdiranA garbhAgAramAM adRzya rahIne tyAM upasthita thayelA loko AgaLa ghASaNA karI ke, * A bAbatanI sAkSIrUpa tA jinAgamAnI caritrakathAomAM aDhaLaka prasaMgA Ave che. bhagavAna pArzvanAtha upara kamaDa nAmanA devanA 2 jAya teA temAM atiprasiddha che. bhagavAna mahAvIradeva upara saMgamakadevanA niSphaLa mukAbalo varSAva dezanAmAM sAMbhaLavA maLe che.

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148] vijJAna ane dharma "je tame badhA sAMjathI savAra sudhI maMdiranI pradakSiNA nahi kare te prabhune kepa tamArI upara Utaraze." badhAe tene devavANI mAnIne sAMjathI savAra sudhI maMdiranI parikammA karI. (A ane upara varNavelI ghaTanAo upara tame joI zakaze ke tamArI mAnavInI mAnyatAo keTalI beTI che ane tamAruM ajJAna keTaluM gajabanAka che. tame badhA te ghaTanAomAM IzvarI zaktinA camatyAre juo cho te taddana bhUla bhareluM che,) bhAratIya darzanamAM jaina darzana sivAyanA bIjA badhA pracalita dharmone anuyAyI varga A pretAtmAe kahyuM tevI bhrAntimAM AbAda aTavAI cUkela jovA maLe che. jyAM kyAM ya koI camatkAra jovA maLe che tyAM tene Izvaradatta camatkAra tarIke ja svIkAra laIne sthAnane ke e vyaktine khUba ja vadhu paDate mahimA vadhArI mUkatA hoya che. pretAtmAonI kutUhalabharI tephAnI vRttimAMthI ja AvI pravRttionuM sarjana thAya che e vAtanI gaMbhIrapaNe je koIe noMdha lIdhI hoya te mAtra jainadarzane ja lIdhI che. jena jagatanA kaI anuyAyIne A camatkAra thAya ke jevA maLe te paNa te tene Izvaradatta kahevA te kadI taiyAra na thAya paraMtu daivI camatkAra ja kahe. kemake enA aMtaramAM Izvara (paramAtmA) ane deva (preta vagere) vaccenI meTI bhedarekhA barAbara upasI AvelI hoya che.) [18] pra. tame tamArI atyAranI avasthAne mAnava-jIvana karatAM caDiyAtI mAne che? u. tamane-pRthvI paranA mAnavane - pretAtmA sRSTinuM sAcuM jJAna nathI mATe tame badhA amane hIna gaNe che ane amArAthI Dare che...paNa tamane khabara nathI ke kudaratI utkrAMtinA vikAsanA kramamAM dareka jIvane pretAtmAnI sRSTinI anubhUtimAM pasAra thavuM paDe che. A viSayamAM mAruM ema mAnavuM che ke jema senAne alaMkArasvarUpa ApavA pahelAM vividha kiyAothI pasAra thavuM paDe che, te ja rIte AdhyAtmika

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pretAtmA sAthe vAtacIta [149 paramapadane pAmatA pahelAM dareka jIvane vividha anubhUtiomAMthI pasAra thavuM paDe che. (A vidhAna paNa lagabhaga jinAgamanuM ja vidhAna che. jinA gamemAM bahu sApha zabdamAM e vAta karavAmAM AvI che ke dareka AtmAne deva vagere tamAma nimAM agaNita vakhata utpanna thavuM paDe che, kUtarAM-bilADA vagerenA jIvanamAM paNa je kAMI mArapITa dvArA TADha-taDakA veThavA vagere dvArA sahana karAya che tenAthI amuka prakAranuM zubha karma te bAdhe che. e zubha karma jyAre udayamAM Ave che tyAre e AtmA kUtarA vagerenuM LiyuM cheDI daIne devAnimAM cAlyA jAya che, Ama anicchAe paNa jyAM ne tyAM khUba sahavA dvArA devani prApta thaI jAya che. paraMtu AvuM agaNita vAra banyA pachI kyAreka kyAreka khUba durlabha mAnavajIvana paNa prApta thatuM rahe che kharuM. emAM ene kyAreka satsaMga thAya che ane pachI tene sAcI sUjha prApta thAya che. ethI te svecchAe tyAga, tapa vagere karIne sahana kare che. dAna, zIla vagere dharmone pALe che. eTaluM ja nahi paNa svecchAe ja vinAzI jagatanI vinAzI mahobbatane tyAga karIne saMnyAsa le che. sarvajIne pitAnA taraphathI abhaya Ape che. AvI badhI uttama svaicchika pravRttithI azubha karmane nAza thAya che, paNa zubha karmane Thera Thera e AtmA upara khaDakAI jAya che. jyAM sudhI AvAM zubha karmane paNa nAza na thAya tyAM sudhI e AtmA saMsAramAMthI chUTIne mekSapada pAmI zake nahi. eTale ja AvAM zubha karmone bhegavavAM te paDe ja. te mATe UMcAmAM UMcA prakAranuM aizvarya hovuM joIe. evuM Azvarya deveninAM trIjA ane cothA prakAranA jatiSka-vaimAnika nAmanA lekamAM ja sAMpaDe che. eTale ekSapada pAmavA AgaLa vadhelA, daivI sukhane ezvaryanI IcchA vinAnA AtmAone paNa e daivI sukhane bhagavaTo karavA tyAM pharajiyAta javuM paDe che. tyAM anAsakta bhAve e aizvarya jogavIne zubhakarmane paNa nAza kare che ane pachI mAnava

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150] vijJAna ane dharma cenimAM janma laIne meAkSamAM cAlyA jAya che. eTale A pretAtmAe kahyuM ke, utkrAMtinA vikAsanA kramamAM dareka jIvane pretAtmA sRSTinI anubhUtimAMthI pasAra thavuM ja paDe e vAta tadna sAcI che. vaLI teNe ema kahyuM ke, tame mAnavA amane pretAtmAne hIna kakSAnA gaNA che te barAbara nathI. A vAta paNa eka apekSAe sAcI che; kemake mAnava karatAM pretanI zakti vagere vizeSa hoya chatAM e vAta paNa eTalI ja sAcI che ke mAnavanA saMkalpamaLa AgaLa, mAnava je AdhyAtmika vikAsa sAdhI zake enI tulanAmAM devAtmA bezaka hIna ja che, ane tethI ja devAtmA AdhyAtmika vikAsanI Toce pahoMcelA saMteAnA teA caraNA ja cUme che.) [19] pra. tame mArA vicAro vAMcI zake kharA? sudhI e ja karatA rahyo chuM. u. jarUra jarUra. huM atyAra jene tame mArI pAsethI gavaDAvavA mAge che| evA eka kAvyanA vicAra atyAre tamArA manamAM che. tame tamArA manamAM ne manamAM gAe pachI huM gAI batAvIza. ( A vAta paNa jinAgamamAM jaNAvavAmAM AvI che. dareka devane ochA ke vadhatA pramANamAM potapotAnI zakti mujaba rUpI dravyanuM tyAM beThAM beThAM ja pratyakSa thatuM hAya che. koine 25 mAIlanI aMdaranI tamAma vastunuM te kAryane vadhI vadhIne hajAro, lAkhA ane agaNita mAIlAmAM AvelI tamAma vastu AtmAnA cakSuthI dekhAya che. AvuM virATa darzIna, dehane maLelI AMkhothI thaI zakatuM nathI. AmAM keTalAka devAne evI viziSTa zakti maLe te te mAnavanA mananA bhAveAne paNa sthUla rIte joI zake ane te uparathI anumAna kare che ke A mANase AvA vicAra karyAM hAvA joIe. jainAgamAnI paribhASAmAM mananA vicArone viziSTa rIte jANavAnA je jJAnane mana:paryavajJAna kahevAmAM Ave che te devAne hotuM nathI. AjanI 'TelipathI"nI paddhatithI thatuM jJAna e mana:paryavajJAna kahI zakAya nahi. [20] pra. tamArI icchA mujaba game te vyaktinI samakSa tame

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pretAtmA sAthe vAtacIta [151 pragaTa thaI zake kharA? u. hA, amArAmAMnA je pretAtmAone mAnavaprANIo mATe sAhajika prema che, te sArA saMskAra ane sArA svabhAvavALI vyaktionI sabata pasaMda kare che. je amArAthI bhaya pAme che ane jemanA jIvanamAM ucca mUlya mATe abhiruci nathI temanA upara moTe bhAge ame amArI jAtane lAdatA nathI. amArAmAM keTalAka pretAtmAo evA paNa che ke jemane bIjA prANIo mATe kudaratI aNagamo hoya che. keTalAka pretAtmA mAtra vanaspati athavA pazuenI peThe astitva ja dhAraNa kare che, temane kazAmAM rasa hote nathI. turacha keTinA pretAtmAone ja tephAna karavuM bahu game che. te pretAtmAo manuSyone tathA bIjA prANIone satAvavAmAM ja AnaMda samaje che. A uparathI tamane samajAze ke pArthiva bhUmikA upara manuSya jema bhinna bhinna prakAranA ane svabhAvanA hoya che tevuM ja adazya jagatamAM paNuM hoya che. (ApaNe pUrve ja joyuM ke devanimAM paNa cAra prakAra che. AmAMnA je pahelA be prakAra che ke temanAM nAma bhavanapati ane vyantara che. te be prakAranA devAne anulakSIne ja A pretAtmAe ahI badhI vAta karI che. jinAgamanI daSTie A be sthAnanA deve ghaNuM karIne kutUhalapriya hoya che. pAMca gatimAM je nArakanAmanI gati che ke jyAM asatkarmo karavAthI AtmAne javuM paDe che ane khUba veThavuM paDe che, e nArakagatimAM paNa bhavanapati devaninA keTalAka deve jAya che ane tyAM jaIne tyAM AvelA pApI AtmAone bhayaMkara trAsa Ape che. e vakhate e AtmAo je cIsAcIsa kare che te joIne pelA kutUhalapriya dene khUba AnaMda AnaMda thaI jAya che! kevI vAta! paththaramAra karIne AnaMda! ane paththarane mAra khAtA deDakAne te maraNatola trAsa! jinAgamanI A vAtane anulakSIne ja pretAmAe A halakI kakSAnA devenI raMjADapriyatAnuM sUcana karyuM haze. mAtra nAranimAM ja nahi, mAnava ane pazuninA jAne raMjADavAnuM paNa evA keTalAka halakA

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152] vijJAna ane dharma pretAtmAone khUba gamatuM hoya che. vaLI A pretAtmAe je kahyuM ke, keTalAka pretAtmA vanaspati athavA pazuonI peThe astitva ja dhAraNa karatA hoya che. e vAta paNa taddana sAcI che. jinAgamamAM te A vidhAna paNa spaSTa zabdomAM karyuM che. eTaluM ja nahi paNa evI keTalIka caritrakathAemAM paNa pretAtmAnI halakI avasthAnuM spaSTa bayAna kareluM jevA maLe che. pretAtmAo aizvaryasamRddha dazAmAM javA chatAM keTalAMka viSama pApakarmonA kAraNe tyAM gayA pachI paNa keTalAkane sukha ane zAnti maLatAM nathI. temane AtmA ApaNe duniyAnA keI sthAnane ke kaI gaTaranA svAmI tarIkenAM jIvana jIvavAnuM paNa A dene lalATe saMkaLAyelAM sAMbhaLavA maLe che. AvA de mAtra pitAnuM deva tarIkenuM astitva TakAvavA sivAya bIjuM zuM vadhu kare che? jevuM A marcelekamAM che nAnA-moTApaNuM, tevuM ja e devenI duniyAmAM che. tyAM paNa te devanA ya nAyake hoya che, jemanI AjJAmAM te sevaka-devane rahevuM paDe che. are! o lekanI jema tyAM paNa jhADu mAranArA de paNa hoya che. ane chela khabhAmAM nAkhIne pharatA deve paNa hoya che! mATe ja jinAgamamAM evA devenI duniyAmAM vasavATa karavAnI kAmanA rAkhavAne niSedha karyo che. jIvana te mAtra mAnavAnuM zreSTha che, jyAM adhyAtmanI Toca-sImAne pAmI zakAya che. [21] pra. pretAtmAonA AhvAna, mijalaso, pretAtmAenA TakarAne avAje, pretAtmAonA saMdezA, plenceTa pUMThA upara mANasanI AMgaLIo amuka zabda para pretAtmAe khaseDe che te kriyA, pretAtmAonI doDadhAma, heraphera, pretAtmAonAM bUmarANe ane gatisUcaka barADA-A badhA viSe tamAre ze abhiprAya che? u.-e badhuM te raddI vargane bhUvAnA khelanI karAmata mAtra che. samAjanA amuka vargane manaraMjana ApavAne temane zokha hoya che. temAMnA moTA bhAganA leke te AvI karAmata ane yuktio upara

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pretAtmA sAthe vAtacIta [153 prabhutva meLavI potAnAmAM mahAna AdhyAtmika zakti che ema kene manAvavAnI IcchA hoya che. temane IrAde mAtra bheLA ane chetarI zakAya tevA lekene banAvavAne ja hoya che. (A vicAra khUba gaMbhIra che. avasare ApaNe "plenceTa' vagerethI pretenI pAsethI uttaro meLavavA saMbaMdhamAM vistArathI vicAraNA karavI che. A Adhunika tarakIba che eTale ene nAma sAthe jinAgamamAM nirdeza na maLe e svAbhAvika che. paraMtu jinAgamanA-siddhAnta A viSenI satyAsatyatA mATe zuM kahI zake te ApaNe jarUra vicArI zakIe. ahIM e vAtane khyAla rAkhavo ke A pretAtmAoe plenceTa vagere badhI bAbatamAM bhUvA vagerenI yuktio ane chaLaprapaMcanI vAta karI, tathA e rIte duniyA upara pitAnuM prabhutva jamAvavAnuM kahyuM te badhuM ghaNe aMze te barAbara ja che; kemake Aje AvA ghaNuM prapaMce duniyAmAM cAlI rahyA che, paraMtu pretAmAtmAnuM A saMpUrNa satya che ema nahi kahevAya. kemake jema bhamatA bhUvAone kutUhala karavAnI ane prabhutva jamAvavAnI vRtti hoya che, tema keTalAka halakI koTinA pretAtmAone paNa AvI vRtti hoya ja che. e sivAya jemane A jagatanA keTalAka saMbadhamAM hajI Asakti rahI gaI hoya tevA pretAtmAo paNa A duniyAmAM AkarSAya che. Ama keTalIka vAra evuM paNa banI jAya che ke je ghaNuM asatyenI vacce satya svarUpe dekhA daI de che. have ahIM sahaja rIte eka prazna UThaze ke te zuM plenceTa vageremAM pretAtmAo praveza kare che? AnuM samAdhAna e che ke hA, jarUra. keTalIka vAra pretAtmAo praveza karIne ja manuSya dvArA javAba Ape che. A viSayamAM jena dArzanikanuM evuM maMtavya che ke keTalAka kutUhalapriya pretAtmAo, ke jemane AtmA A pRthvI upara jyAM tyAM bhamate ja rahe che, teo jyAre AvI kaI plenceTa vagerenI kriyA thatI hoya tyAre tyAM AvI jAya che. je tene tophAna ja karavuM

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154] vijJAna ane dharma hoya te game tevA UMdhAcattA javAba Ape che, ane kadAca tema na karavuM hoya te paNa pitAnA parimita jJAna mujaba te javAba Ape che, athavA tyAM na AvatAM bArebAra cAlI paNa jAya che. AvI vastusthiti hovAthI lenceTa vagerethI maLatA pretAtmAnA paNa javAbe se TakA sAcA ja hoya tevuM kadApi mAnI levuM joIe nahIM. ane ethI ja evI prakriyAomAM DAhyA mANase vizvAsa mUke joIe nahi. keTalIka vAra evuM paNa bane che ke e sthAne bhamate eka pretAtmA evA keI khetavAhaka yaMtra najadIka kutUhalathI AvI jAya ane pachI tene je khabara paDe ke A lokone amuka pretavyaktinI jarUra che te, je tenI zakti pahoMcatI hoya te te pretavyaktine kSaNamAM jaIne saghaLI hakIkata jaNAvIne tyAM lAve ane pachI tenA dvArA badhA javAba apAya. jyAre A rIte kaI bhUtapUrvasvajanane pretAtmA ja tyAM Ave tyAre tenA taraphathI sAcA uttara maLavAnI zakyatA kharI. TUMkamAM eTaluM ja kahevAnuM ke senceTa vagere kriyAo sarvathA satya nathI tema sarvathA asatya paNa nathI. kintu bahudhA eka prakAranuM manaraMjana che ane bahu thoDA aMzamAM pretenA AgamanathI maLatAM vidhAnamAM satya paNa che. AgaLa upara e AMzika satyane siddha karatI vAte ApaNe vicArazuM tyAre A vAta vadhu spaSTa thaI jaze. [22] pra. tame kaI divasa tamArAM bhUtakALanAM sagAMvahAlAMne maLe che? u. mane temane maLavAnI IcchA thatI nathI. je paisA kamAvA khAtara game teTalAM hIna kRtya karavA jeTalA halakaTa banI zake tevAenI sobata karavAnuM gya nathI. vaLI mArA jIvatAM, chokarAM have sudharI jAya tevI zakyatA nathI. chatAM huM mArA trIjA pUrvajanmanA phrenca chekarA sAthe mAnasika saMparka sAdhuM chuM. te atyAre mansamAM peresa girekamAM rahe che. have te vRddha thayuM che, tene araviMdanA tatvajJAnamAM UMDo rasa che. (A vAta taddana sAcI che. devAtmAmAM garIba

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pretAtmA sAthe vAtacIta [155 mAnavane zrImaMta karI devAnI tAkAta hovA chatAM te kaI mAnava keI devAtmAne janmAMtarane svajana hovA chatAM jyAM sudhI te mAnavanuM tevuM zubha karma jAgRta nathI thatuM tyAM sudhI te devAtmAne tene madada karavAnI IcchA ja na thAya. dareka vastu aMte te pitapotAnA karma upara ja avalaMbe che. A pretAtmA paNa pitAnA svajane pratye bedarakAra rahe che tenuM A ja kAraNa che ema zrI jinAga kahe che.) [23] pra. tame tamArA phrenca dIkarAne maLavA kema jatA nathI? u. mArA zarIranuM baMdhAraNa ja evuM che ke tene tevI lAMbI avakAzayAtrA zakaya nathI. (vyantara vagere halakI yeninA deve vadhu dUra sudhI jaI zakavAne sAmAnyataH asamartha hoya che. vaLI te te kSetronA rakSaka bIjA de. je vadhu baLavAna hoya che te nirbaLa devene temanA cekI paherAmAMthI javA detAM nathI. eTale pretAtmAnuM A vidhAna paNa ThIka ja che.) [24] pra. tame kaI mahAna saMtanA saMparkamAM che te mane temanAM nAma kRpA karIne jaNAvazo? u. hamaNAM te huM keInA saMparkamAM nathI. ramaNamaharSinA upadezamAMthI huM zIkhe chuM ke jenA pratye svayaMbhU pUjyabuddhi pragaTe tene mahAna saMta samaja. jenI hAjarImAM mANasane saghana ane ucca prakAranI zAntine anubhava thAya tene mahAna samaja. [25] pra-pretAtmAnI sRSTimAM tamAre nikaTane mitra keNa che? te pUrvajanmamAM keNa hatuM? u. mAre eka bahu AgaLa vadhelA pretAtmA sAthe gADha saMbaMdha che. te pUrvajanmamAM eka vikhyAta videzI DokaTara hatA. temane hiMdI. jIvana sAthe sAro paricaya che. temane daDha abhiprAya che ke atyAre bhAratamAM vagara vicAryuM manuSya upara je saMtati-niyamana lAdavAmAM, Ave che, tethI bhAratane khUba khUba nukasAna thaze. [26] pra. ApaNe pharI maLI zakIzuM kharA? u. e vAtane ApaNe sukhada akasmAta upara choDI devI

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semata bAda vijayabhAdaraNa siddha 156] vijJAna ane dharma joIe. have mAre javuM joIe. tame mane ATale samaya tamArI sebatane lAbha ApyuM te mATe huM tamAro AbhArI chuM." tyAra bAda cidaMbara kulakarNane pretAtmA adazya thaI gaye. pretAtmA sAthe thayelA bhAdaraNanA svAmI kRSNanaMdanA samagra vArtAlApamAMthI jinAgamanI anekAneka vAto siddha thaI jAya che. pretaleka jevI atIndriya vastunA viSayamAM jinAgamAM je sacoTa satya rajU karavAmAM AvyuM che e ja tenA kathaka bhagavAna jinanA sarvajJatvanI akAtya sAbitI che. e vAtanI paNa ahIM noMdha levI joIe ke svAmI kRSNAnaMda e jinAganA marmajJa nathI ke jethI temanA aMtaramAM jinAgane ghaNuM ja besatA Ave tevA uttarenA saMskAra ramatA hoIne te ja rIte badhuM lakhANa temaNe karyuM hoya. je jinAgamanA abhyAsI nathI e svAmI kRSNAnaMda jANe ke jinAgamanI ja bhASAmAM saghaLuM jaNAvI rahyA hoya e vizeSa AnaMdanI bInA che. khera, nikhAlasatAthI puchAyelA praznonA eka pretAtmAe je uttara ApyA te badhA ya lagabhaga bhagavAna jinezvaroe ekamate kahelAM ja vidhAnanA svarUpe jovA maLyA ethI bhalabhalA nAstikanuM paNa aMtara vicAramAM caDI jAya tema che. lAgaNIzIla mAnava te zvAsamAM se se vAra bhagavAna jinane vaMdanA ape. aphasanI vAta che ke Ajane vijJAnayuga e vadhu paDatI nAstikatAne yuga gaNI zakAya eTale pretalekanI vAtenAM nakakara saMvAdI vidhAne maLavA chatAM e jhaTa mAnI jAya tema te nathI ja. bIjA na mAne teTalA mAtrathI vidhAnanI asatyatA sAbita thaI jatI nathI. ahIM te devagati jevI devenI eka duniyA astitva dharAve che e vAtane sAbita karavAne nikhAlasa prayatna karavAmAM AvyuM che.

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[11] miDiyamathI pretAtmA sapa hajI paNa A viSayamAM vizvAsa bese te mATe bIjI paNa thADI. vicAraNA karIzuM. mAtra bhAratanA lAko nahi parantu AdhunikatAneA jemanI upara epa caDayo che tevA pazcimanA TekAmAM paNa pretAnI duniyAmAM akhUTa vizvAsa che. bIjAnI teA zI vAta karavI? briTananuM zAhI kuTuMba pote ja A viSayamAM khUba ja rasa dharAve che. A kuTuMba gUDhavAda, rahasyavAda, preta-vAhanavAda vageremAM apUrva zraddhA dharAve che. ema kahIe teA te jarAya khATuM nahi gaNAya. rANI vikaToriyAthI mAMDIne rAjA chaThThA jyA sudhInA briTananA zAsakoe evI gUDha vArtAmAM zraddhA sevI che. ( 1942nA vimAnI akasmAtamAM Dyuka opha kenTanuM karuNa avasAna thayA thayA bAda tarata ja * sAIkIka nyujha 'nA tantrI Aca`ranI hAjarIvALI eka sabhAmAM zAhI vimAnInA nAme pretasa dezeA maLye hatA. maranAra Dyukane preta-vAhanavAdamAM bhAre rasa hatA, ane maraNa

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158] vijJAna ane dhama pahelAM thoDA samaya agAu ja emaNe eka pretavAhana sabhAmAM hAjarI paNa ApI hatI. TukanA A sabhAmAM je saMdeza maLyA hatA e rAjA pAMcamA jyenI moTI bahena prinsesa luisane pahoMcADavAmAM AvyA hateA, prinsesa luise paraleAkamAMthI AvelA A sadezeA se TakA sAcA mAnyA hatA. zAhI kuTu MbanA anya sabhyAe paNa saMdezA sAcA ja gaNyA hatA. AthI DyukanI vidhavAne bhAre AzvAsana maLyuM hatuM. prinsesa merInA preta-vAhanavAdanI e abhyAsinI hatI, ane pretanA sIdhA saMdezA meLavatI ghaNI sabhAmAM hAjarI ApatI. briTananA ghaNA echA lokone jANa che ke zAhI kuTu e eka saikAthI miDiyame " dvArA pretavAhanavAda sAthe saparkamAM che ane TujI Aje paNa A saMparka cAlu che. rAjA chaThThA jyeAjanI eka khurazI laDananI vikhyAta miDiyama * liliyana eIlI 'nA nivAsasthAnamAM mAnavaMtu sthAna pAmI che. jyAre paNa pretavAhana sabhA maLe che tyAre e A khurazImAM bese che, A zAhI khurazI tyAM kevI rIte pahoMcI enI pAchaLa paNu eka rasamaya vAta che. teAtaDApaNAnA roganI sAravAranA niSNAta ' lAyenala lAMga' ke jemaNe sAravAra karIne rAjA chaThThA jyeAnuM tAtaDApaNuM maTADayu hatuM, te paNa eka prakhara preta-vAhanavAdI hatA. rAjA chaThThA jyeAje mi. lAMgane kaheluM ke pAte paNa preta-vAhanavAdathI sArI rIte jANakAra che. banne vaccenA saMbaMdhA dararamiyAna mi. lAMge peAtAnA zAhI dardIne ghaNI vAra pretanA saMdezA paheAMcADacA hatA. rAjAe bika'gahAma pelesamAMthI peAtAnI e khurazI mi. lAMganA kansalTiMga rUmamAM pahAMcADI hatI; kAraNa ke A khurazI vagara rAjA nirAMtathI mAkaLA thaIne besI zakatA na hatA. jyAre rAjAnuM avasAna thayuM tyAre khurazI tyAM ja rahelI ane rAjAnA e khurazI sAthenA saMbaMdhane kAraNe miDiyama zrImatI ' beilI 'ne ApavAnuM ucita mAnyuM hatuM. briTanamAM hAlanAM rANI elijhAbethanI mAtAne lagna pahelAM paNa

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miDiyamathI pretAtmA saMparka [159 preta-vAhanavidyA aMgenuM jJAna hatuM. kemake emanA nAnA bhAI "ena DeviDa kAusa liyene" atIndriya darzana thatuM. ala opha sTemeranA etihAsika nivAsasthAna "glemisa kesala" ke jyAM rANInA bhAI meTA thayA hatA e bhUtiyuM bhavana hovAnI vAta jANItI che. DeviDe nAnapaNamAM tyAM ghaNuM bhUta joyAM hatAM. A bhUtane e "dha gre pipala" kahete ane dareka bhUtanA piSakanuM vigatavAra varNana karato. glemisa kesala'nA vAsIo rANunA A mAmAnI atIndriya darzanazaktinI pahelA vizvayuddha vakhatanI eka vAta haju Aje paNa rasapUrvaka kahe che. DeviDanA moTA bhAI "mAyakala yuddhamAM mAryA gayAnA samAcAra AvelA paNa DeviDe makkamapaNe A samAcAra beTA hevAnuM kahyuM hatuM ane zekanAM kapaDAM paheravAnI sApha nA pADI hatI. eNe spaSTapaNe kahyuM hatuM ke, "be vAra mane mAyakalanAM darzana thayelAM. e bImAra che. enA mAthe pATA bAMdhelA che, mera vRkSe vaccenA eka makAnamAM ene rAkhavAmAM Ave che." cheDA mAsa bAda samAcAra maLyA ke mAyakala mAthAmAM ghAyala thayo che ane jarmanImAM yuddhakedI tarIke rAkhavAmAM Avela che. rANI elijhAbethanA dAdA rAjA pAMcamA je makkamapaNe mAnatA hatA ke pitAnI mAtA pretAtmA sAthe saMpUrNapaNe saMparkamAM che. banne vacce asAdhAraNa nikaTanA premanuM astitva hatuM. A sthitimAM jyAre sAIkIka nyUjhanA eka vAcakane rANI elekajhAMDrAne pretAtmA taraphane putra parane saMdeza maLe, tyAre e saMdeza rAjAne pahoMcADavAmAM AvyuM hatuM. 1953nA phebru.nI 16mI tArIkhe A saMdeze bakiMgahAma rAjamahelamAMthI rAjA pAMcamA je pitAnA hastAkSaramAM je javAba vALyuM hatuM temAM jaNAveluM che ke, "mArI vahAlI mAtA tarapha Ave preraNAdAthI saMdeze mane mokalI ApavA badala huM tamAro AbhArI chuM. tamArI mAraphata mane je salAha ApavAnuM yaMgya lAgyuM che tenuM hArda

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160] vijJAna ane dharma huM sapUrNapaNe samajI zakuM chuM. A sAthe sAIkIka nyUjha meAkalavA mATe paNa huM AbhArI chuM. huM nirAMtathI jarUra e joI jaiza. mArI mAtA satata mArI sAthe ja che. mArI aMgata khAkhatA upara najara rAkhIne mane e dAravaNI ApI rahI che. mahela upara paDatI zyAma vAdaLanI chAyA ane zAzvata sUryaprakAzanA pradezamAM punarmilana aMgenA emanA saMdezAnI huM premapUrvaka kAra karuM chuM.' rAjA pAMcamA jgyAnA A patra spaSTapaNe batAvI Ape che ke jIvAtmA ane bhUtAtmA vacce kaDI tarIke preta-vAhanavAdamAM teo makkamapaNe mAnatA hatA. zyAma vAdaLa ane sukhada punaH milana e anne bAbate paMcama jayAnA eka vamAM thayelA avasAnathI puravAra thaI hatI. * 6 rANI vikaTAriyA ' AIla ek veITa' khAtenA nivAsasthAna AsmA hAusa khAte pretavAhana sabhAe bharatAM e jANItI vAta che. A aMgenI sAmitI sonAnA eka ghaDiyALanA rUpamAM astitvamAM che. A ghaDiyALa upara kotaravAmAM AvyuM che, 1846nI 15mI julAIe esbAna" hAusa khAte atIndriya darzInanA asAdhAraNa prayAge! rajU karavA mATe misa jyorjiyAnA iMgalane rANI taraphathI bheTa.' A ghaDiyALa jyeArjiyAne bheTa ApavAmAM Ave te pUrve tenuM mRtyu thayuM hatuM. pAchaLathI A ghaDiyALa amerikana ve isa miDiyama chUTA rIDane ApavAmAM Avyu' hatuM. A sabaMdhamAM Dacesa ek hemilaTane sAIkIka nyUjhanA taMtrI phreMDa Acarane kahyuM hatuM ke ITA rIDe potAnA avasAna pUrve evA nirNaya karyo hatA ke rANInI A bheTa pAchI briTana meAkathI devI. " keneDAnA e vakhatanA vaDApradhAna mi. mekensI kiMga ke je IMTA sAthe ghaNIvAra pretavAhanasabhAmAM besatA, emaNe ghaDiyALa Dacesa epha hemilaTanane paheAMcADela. Dacese e ghaDiyALa la*Dana spirIcyuAlisTa elAyansa (have kaoNleja opha sAIkIka sAyansa)ne bheTa ApeluM. je Aje paNa tyAM meAjUda che,

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miDiyamathI pretAtmA sAthe saMparka [11 maraNa pAmelA AtmAo pAsethI saMdezAo prApta karavAnI aneka rIte hoya che. jemAM traNa pAyAnI meja DhALavAnI rIta, plenceTa paddhati ane uMjAberDanI rIta mukhya che. A viSayamAM zaMkA karanArane A paddhationA jANakAro pUche che ke, je A badhuM beTuM ja hoya te) praga karavA beThelAmAM eka paNa mANasa je bhASA bilakula na jANatA hoya tevI phrenca vagere bhASAmAM paNa saMdezAo prApta thAya che tenuM zuM rahasya che te kaho? astu. ApaNe A viSayanA vadhu UMDANamAM javuM nathI. mAtra pUrva kahyA mujaba eTaluM ja samajI rAkhavuM ke AvA prayoga cAlatA heya tevA sthAne-AkAza vageremAM-bhamatA pretAtmAe kayAreka kutU halathI AvI jAya ane pitAnA jJAna mujaba sAcAkhoTA javAba Ape te temAM kazuM navAIbharyuM nathI. ApaNe te ahIM eTalI ja vAta sthira karavI che ke AvA keTalAka bAhya anubhave uparathI devaleka jevI eka devanI duniyA siddha thAya che. vi dha. 11

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[12] nArakaloka-vicAra jema satkarmAdi dvArA AtmA devalekamAM jAya che tema asatkarmo karanAra AtmA nArakalekamAM jAya che. ene tyAM javuM ja paDe che. bezaka, jenAga Izvarane mAne che paNa ene jagatanA kartA tarIke mAnatA nathI eTale ke I Izvara, AtmAne tenA karma mujaba devanI ke nArakanI duniyAmAM mekale che tevuM nathI. karma pate ja jaDa chatAM ghaNuM baLavAna che ke jene pheTa (vipAka) thatAM ja jIvAtmA upara te te jAtanI sArI-mAThI asara thAya ja che. astu. e viSaya upara vistArathI AgaLa vicArazuM. ahIM koI pUchI zake che ke devenI duniyAnA devanI jema nArakanI duniyAnA paNa keI AtmAnuM keIne pratyakSa kharuM ke nahi? hA, trikALadazI paramAtmAone jarUra te AtmAonuM pratyakSa thAya. parantu ApaNu jevA saMsArI AtmAmAMthI koIne paNa e duniyAnA nArakAmAnuM pratyakSa thaI zake nahi. tenuM kAraNa e che ke jema devAmA A duniyAmAM AvI zake tema nArakAmAM AvI zakatuM nathI. devAtmA

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nArakaleAka-vicAra [193 game tema te ya sukhada jIvananA svAmitvanuM pratIka che, jyAre nArakAtmA bhayAnaka duHkhAnA svAmitvanu pratika che. jee mAnava ke pazu thaIne gheAra hiMsA vagere pApakamAM kare che te pApAtmAe ja A nArakalAkamAM jAya che. evAM krUra hiMsAdinAM pApa karatAM evA kArmika paramANue AtmAne cAMTI jAya che ke jyAre enA sphoTa (udaya) thAya tyAre e mAnavAtmA ke pazunA AtmA peAtAnuM khoLiyu choDI daIne sIdhe nArakalekamAM cAlyA jAya che--ene cAlyA javuM ja paDe che. tyAM hajArA varSa sudhI ene avazya rahevuM paDe che. e badhA ja samaya ene apAra vedanAo-pelA bhavanapati devalAkanA kutUDalapriya devAtmAo tyAM AvIne-emanAmAM utpanna kare che. tyAMnI bhUmi, tyAMnuM vAtAvaraNu, tyAMnI saghaLI paristhiti ja evI hoya che, je adhAmAMthI yAtanA sivAya kazuM ja TapakatuM hAtuM nathI. keTalIka nArakomAM parasparanI mArapITa ja hoya che. AvI ghAra mArapITa vagerenI yAtanA bhogavatA nArakAtmAe tyAMthI AyuSya pUrNa karyAM pUrve bahAra nIkaLI zakatA ja nathI; eTale A duniyAnA koI paNa mAnavAtmAne temanAM dana thatAM ja nathI. hujArA, akhajo ke agaNita varSonAM te AyuSya pUrNa thAya che tyAre te AtmA te khoLiyu oDIne peAtAnA karmAnusAra mAnava, pazu ke vanaspati vagerenA jIvanamAM jAya che. vartamAna jagata vadhuM paDatu. buddhijIvI banatuM cAlyu che. jIvananAM ghaNAM kSetramAM zraddhA vinA jarA paNa cAlatuM nahi hAvA chatAM dharmanA viSayamAM zraddhA mUkavAnu buddhijIvI mAnava mATe lagabhaga azakaya banatuM cAlyuM che. tenu kAraNa e che ke dharmonI zraddhA tene bhAgAthI cheDAve che; je tene mATe bhAre muzkelInI mAmata che. dha zraddhA tene anItithI, meAjazokhathI mukAvIne dIna pratye yAtru, hIna pratye kRpAlu banAvavA prere che. A mAmata paNa bhAgarasika buddhijIvI mAnavane paravaDatI nathI eTale ja eNeteA dharmAMnA viSayamAM badhuM ja huMkhaga ' kahIne nirAMtanA zvAsa kheMcI kADhayo che; parantu dharmonA viSayamAM vastutaH 'huMkhaga' jevuM kazuM ja nathI. nArakalAkanI duniyAne

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164] vijJAna ane dharma paNa bilakula takathI siddha karI zakAya che chatAM ya kaI takavAdIne e tarka na kabUla hoya te lAcArI sivAya zuM anubhavavuM? AIkamena nAmane eka mANasa potAnA adhyakSapaNuM nIce lAkha yahUdInI katala karI nAkhe ane pachI pakaDAyelA te mANasane sajA tarIke AjanI keTe vadhumAM vadhu zuM phaTakArI zake? phAMsI ja ne? lAkhene ribAvI ribAvIne mAranArane eka ja vAra phAMsInI kSaNika sajA phaTakAranAra nyAyAlaya zuM sAce nyAya tege che? nahi ja. AvA ghora pApAtmAone (1) e evI eka duniyAmAM mokale che, jyAM temane maraNatola phaTakA paDe te ya teonuM jaladI mRtyu na ja thAya; balake hajAra, lAkhe varSo sudhI e mArapITa sahavI paDe. (2) vaLI eTaluM badhuM sahana kare te vakhate mArathI bebhAna banI jAya che te AtmAne te mAranI vedanA anubhavavA na maLe, AvuM na thAya e mATe te pApAtmAne sabhAna avasthAmAM rAkhe che eTaluM ja nahi paraMtu pitAnAM janmAMtaronI paNa smRti karAvIne pApanI yAda Ape che. (3) vaLI jIvaleNa mAra khAnAranuM zarIra mAra khAvA samartha hovuM joIe, nahi te lAMbA samaya sudhI mArA pITa karI na zakAya e daSTithI ja jANe ke tyAMnA AtmAone zarIra paNa tevuM ja maLe che. (4) ane mAranAra paNa majabUta joIe nahi te thAkI jAya; eTale devAtmAe ja tyAM AvIne vArApharatI phaTakA mAre che athavA te te aparAdhI cha ja ApasaApasamAM ja khUnakhAra jaMga khelatA rahIne mahAyAtanAnuM jIvana jIvatA rahe che. - A cAreya bAbate jyAM che te duniyAne ja nArakanI duniyA kahevAya che. vartamAna jagatamAM paramAtmAone yogya zikSA karanAruM kaI nyAyAlaya nathI, evuM keI sthAna nathI, evI kaI Apatti nathI ke je tamAma pApone cagya badale vALI zake. e badhuM ya che ApaNuM pRthvInI nIcenA nArakalekamAM. tyAM ahIMnA keI paNa jAtanA utkaTa duHkha karatAM ya anaMta

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nArakalAka-vicAra [195 guNu du:kha che. ahIMnA utkaTamAM ukaTa TADha, tRSA, garamI, khUjalI vagere rogo karatAM anaMtaguNu TADha vagere che. bhayaMkara hiMsA karanArA, jUThANAM calAvanArA, cArIo ane lUMTaphATa karanArA, bhayAnaka durAcAra sevanArA, atyaMta lAbhI AtmAe evI nArakanI duniyAmAM janma le che. A koI dharme UbhA karelA bhayA nathI. A che mAtra satya. satyanuM vidhAna; koI paNa vAghAvastra vinAnuM. khIcAkhIca satyathI UbharAyeluM; asatyathI sarvathA vegaLuM evu zAstrIya vidhAna. jagatane nArakanI rocaka vAto karIne ke devaleAkanI duniyAnI rAcaka vAtA karIne ja adharmanivRtti ane dhArmika pravRtti karavAnA jinadananA mArga nathI. koI ene na mAne eTalA mAtrathI e nahi mAnavA yAgya banI jatuM nathI. koI ene mAne eTalA mAtrathI e mAnavA ceAgya paNa khanI jatuM nathI. e satya che mATe ja bahumAnya che. AthI vadhu ene mATe kAMI ja kahI zakAya nahi. Ama manuSya tiryaMcalAkanI ApaNA pratyakSathI, devalAkanI khIjAnA pratyakSathI ane nArakaleAkanI anumAnathI siddhi thaI jAya che. A cAre ya lAkathI para meAkSagati che. tenA aMge AgaLa upara vicAra karIzuM. TUMkamAM ukta cAra gatimAM bhamatA AtmA dehathI bhinna evu svataMtra tattva che e vAta have ekadama sthira thaI jAya che. >

Page #181
Tai Da Jiang Yu Tian Tian Tian Tian Tian Jie Qi : T OOOOOOOOO 3W3:? SweeWeb [ale [sell i] Liang Ping Ping Ping Ping Ping Deng De Tai Tai Tai Fa Mi Di Xi Xi AtmavijJAna Zhang Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Liang Ping Ping Ping Ping Ping Ping vibhAga trIjo Izvara Zhang Da Da Can KYan Qi

Page #182
[13] Izvara ane jagatkatRtva vizvamAM je mAnyatA ghaNuM kharAM darzanemAM daDhatApUrvaka vyApI gaI che e Izvara vavAdane have ApaNe be rIte vicArIzuM : (1) jainAgama daSTikaNathI ane (2) vaijJAnika draSTikoNathI. jeo Izvarane jagakartA mAne che te badhA dArzanikenuM lagabhaga evA prakAranuM mantavya che ke jagamAM kAMI banI rahyuM che tenI pAchaLa IzvaranuM ja mukhya kartA tatva hoya che. ghaDe banAvate kuMbhAra lekadaSTie bhale ghaDAne kartA kahevAtuM hoya paNa e ghaDo banAvavAnI kuMbhArane preraNa karanAra te Izvara ja che, mATe vastutaH te Izvara ja ghaDAne kartA kahevAya. TUMkamAM manuSyanI kaI paNa nAnI ke meTI pravRtti, roga, zeka, ghaDapaNa ke mRtyu... e badhAyamAM IzvarI preraNA ja kAma kare che. bALaka mAtAnA garbhamAM janma pAme ane tyAM ja mRtyu pAme che te beyamAM IzvaranuM ja kartutva kAma kare che. Izvara ja bALakane janma Ape che, ane Izvara ja e bALakane mRtyu

Page #183
168) vijJAna ane dharma bakSe che. naveDhA strIne patine bharayuvAnImAM akasmAt karAvanAra Izvara, hospiTalamAM javAnI preraNa karanAra paNa Izvara, vedanA utpanna karanAra paNa Izvara, ane mRtyu ApanAra paNa Izvara. e rIte naDhAnA jIvanane patinA sukhathI vaMcita karanAra Izvara, e strI parapuruSanA saMge kheMcAya te temAM paNa preraka Izvara ane parapuruSanA saMgadeSathI enI AbarUne je AghAta lAge ane paralekamAM hIna sthAne mAM janma maLe che temAM paNa IzvaranuM ja preraka kartutva hoya che. sUrya-candrane AkAzamAM pakaDI rAkhanAra, emane gati ApanAra paNa Izvara che. samudrane maryAdAmAM rAkhanAra paNa e ja che. jagatanI koI paNa hilacAlamAM, jagatanA keI paNa kAryamAM Izvara ja preraka bane che. bhale pachI sAkSAt rIte tene kartA mAnava ke kaI pazu vagere kahevAte heya. keTalAMka darzananuM A maMtavya che. parantu jenadArzanike A maMtavyane saceTa yuktio sAthe nakArI nAkhe che. A viSayamAM DhagalAbaMdha sAhitya lakhAyuM che. jaDanI acityazaktinuM nirUpaNa karIne emaNe IzvarakatRtvavAda aMge apUrva ciMtana rajU karyuM che. have te vaijJAnike paNa jagatanI kaI paNa pravRttinI pAchaLa vaijJAnika kAraNa Ape che. emanI draSTimAM jaDanI bAbatamAM kazuM ja agamya-azakya jevuM rahyuM nathI ke jene karavA mATe IzvaranA karte tvane mAnavAnI jarUra paDe. vaLI jagatanA ghaDA vagerenA kartA kuMbhAra vagere che ja. temanuM pratyakSa kartutva na mAnIne enI pAchaLa apratyakSa-IzvaratuM kartutva mAnavAnI vAta te bilakula yuktibAhya lAge che, eTale tyAM paNa IzvarakatRtvavAda Ubhe rahI zaktA nathI. have ApaNe prathama te jainadaSTie kartutvavAdanuM khaMDana vicArIe. zrI vItarAgastetramAM pU hemacandrasUrIzvarajI mahArAjAe IzvarakartA tvavAda aMge je takabaddha ciMtana mUkyuM che te ahIM saMkSepamAM joIe.

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Izvara ane jagatakatRtva [169 e vAta cokkasa che ke Izvara je jagatanuM nirmANa karatA heya te tevuM nirmANa karavA mATe temane zarIra te hevuM ja joIe. ane zarIra puNyakarma vinA te saMbhave ja nahi eTale zarIravALA IzvaramAM karma paNa svIkAravAM joIe. vastutaH Izvara katRtvavAdIo Izvarane karmamukta ane zarIramukta mAne che. je ema ja heya te zarIra vinAnA Izvara A sRSTinuM nirmANa karI zake nahi. * kadAca IzvarakatRtvavAdI kahe ke, jagakartAne jagatanuM nirmANa karavA mATe zarIranI jarUra ja nathI. jagata banAvavAnI emanI IcchA ja jagatanuM nirmANa karI devA samartha che; te AnI sAme kahI zakAya ke IcchA te abhilASArUpa che. ane e abhilASa te zarIravALA AtmAne ja ghaTI zake. jyAre sakaLa abhilASAono nAza thAya che tyAre ja te azarIrapaNuM prApta thAya che eTale azarIrane IcchA saMbhavI zakatI nathI. mATe IcchAmAtrathI jagata nirmANanI vAta paNa ucita nathI. ane je jaganirmANa karavAmAM kaI prayajana hoya te e prazna thaI zake che ke buddhimAna mAnavanI je kaI pravRtti heya te ISTane prApta karavA mATe heya, kAM aniSTane dUra karavA mATe hoya. A bemAMthI game eka kAraNe pravRtti heya. jemane have ke I IcchA ja nathI evA Izvarane ISTa meLavavAnI IcchA ke aniSTa dUra karavAnI icchA paNa zI rIte ghaTe? eTale ke jagatanuM nirmANa karavAnI pravRttimAM kaI prajana paNa saMbhavatuM nathI. pra-nA, jagakartAne sRSTinirmANa karavAnuM ke prajana ja nathI. e te mAtra pitAnI svataMtratAthI ja jagatanuM nirmANa ane jagatane saMhAra karavAmAM pravRtta thAya che. eka basa, e te emane evI IcchA thaI, "lAva, jagatanuM nirmANa karavAnI ramata karuM athavA 4 : pravRttine nojitA vI. stotra * : na ca prayojanaM kiJcitsvAtantryAnna parAjayA / krIDayA cetpravarteta rAgavAnsyAtkumAravat /

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170] vijJAna ane dharma te jagatane vinAza karavAnI ramata karuM" ke tarata tevI kIDAthI teo jagatane utpAda ke nAza karavAmAM pravRtta thaI jAya che. * u-re! kIDA e te rAgajanita pravRtti che. jeo rAgamukta che tenAmAM kIDA hoI zake ja kema? prasAruM. te ema kahI zakAya ne ke sRSTinirmANa karavAmAM IzvaranI kRpA (karuNA) ja kAraNa che. u-e paNa barAbara nathI. kemake je jagatne jInI karuNatAthI ja jagatanuM nirmANa karavAmAM Izvara pravRtta thatA hoya to pachI e karuNA te badhAne sukhI ja banAve ne? ekane paNa dIna, garIba, rAgI vagere banAve ja zA mATe ? Izvara sarvazaktimAna hoya ane vaLI jIva pratyenA dayAlubhAvathI ja jagatanuM nirmANa karatA hoya te eka paNa jIvane duHkhI banAvavAnuM koI kAraNa ja rahetuM nathI. * pra.-Izvara dayAlubhAvathI jagatanuM nirmANa kare che, chatAM e jagatamAM aneka duHkhI AtmAo hoya che tenuM kAraNa Izvara nathI paraMtu te AtmAonAM azubha karmo che. Ivara paNa aMte te jIvanAM karmane parAdhIna che. jevuM jIvanuM karma ene dekhAya e rIte ja ene sukhI ke duHkhI banAve. eTale emAM kRpAlu Ivarane kaI doSa nathI. + u-re! A rIte je dayAlu Ivara paNa jIvenAM karmane parAdhIna che, karmanA anusAre ja te jIvone sukha duHkhanI sAmagrI ApI zake che, pite pUrNa dayALu hovA chatAM je parAdhInatA tenAmAM hoya te ApaNAmAM ane tenAmAM phera che? ApaNe paNa karmaparAdhIna! e paNa karmaparAdhIna ! parAdhInamAM IzvarapaNuM kema saMbhave? 4 : pAtha vRttIrNa murace sAruM kRta / jaya : : yadunika mahilAvitram janaM tuM sRjatastassya kRpAloH kA kRpAlutA // 4 // + : karmApekSaH sa cetahi na svatantro'smadAdivat /

Page #186
Izvara ane jagatkartRtva [171 ane jo A rIte AkhuM ya citravicitra jagata ka`janita ja heAya te pachI e izvarane jagatkartA mAnavAnI zI jarUra che ? jIvAnAM karma ja jIvAne sukhadu:kha ApI deze. e mATe izvarane vacce lAvavAnI zI jarUra nathI. pra.-kama tA jaDa che e zI rIte jIvane sukhadu:kha ApI zake ? karmAnusAra sukha-duHkha ApanAra te koI caitanyavyakti mAnavI ja paDe ne? te ja Izvara che. .-nahi. ka jaDa chatAM enAmAM akhUTa zakti che. jaDamAM kevI gajakhanAyaka zaktie saMbhavI zake che te AgaLa jaNAvavAmAM Avaze. eTale jaDa kapAte ja jIvane sukhAdi ApI zake che te mATe izvarane mAnavAnI kazI jarUra nathI. pra.--sAruM. madhI vAta javA de, jagatkartA Izvara sAme koI prazna thaI zake ja nahi. kemake amAruM maMtavya che ke izvarane evA svabhAva ja che ke te jagatanuM nirmANa vagere kare che. svabhAvanI sAme keI prazna thaI zake nahi. u.-vAha re vADu ! A tA kevI vAta. svabhAvanI vAta karIne te tame tamArI apakIti ja vaDArI. kemake ene artha ja e thayA ke huve kAI IzvaranA jagatRtva vidhAnanI parIkSA karI zake ja nahi. A te vITA pAvara' vAparavA jevu' karyuM. sAruM, jagamAM suvarNa jevI vastunI paNa parIkSA kaSa--chaMda ane tApAthiI karavAmAM Ave che ane IzvaranA jagakartRtva aMge tame svabhAvapada svIkArI laIne parIkSAnA mArga ja baMdha karI dIdhA. tamane ja mukhAraka hA AvI vAte. ame te AvI dRSTAMta ane yuktirahita vAtAne A viSayamAM mAnya karatA nathI. x Ama jyAre izvaramAM jagakartRtva ghaTI zakatuM nathI tyAre ja X atha svabhAvato vRttiravita mahezituH / parIkSakANAM taryeSa parIkSAkSepa DiNDimaH || 3||

Page #187
192] vijJAna ane dhama ame Izvarane jagatanA banAvanAra na kahetAM jagatane batAvanAra kahIe chIe. Izvara sarvajJa ja hoya ane tethI ja samagra jagatanuM svarUpa kevuM che. te ApaNane batAve che, izvaranAM be svarUpanI vicAraNA AgaLa karIzuM. have A rIte jaina dRSTie Izvara jagatkartA siddha thatA nathI. jainAgame teA paramANuthI mAMDIne tamAma vastune dravyamaya ane paryAyamaya mAne che. drazyamAM utpAda, vinAza ane dhruvatA ema traNa paryAya che. mATImAMthI ghaDAnA utpAda thAya, DhephAnA vinAza thAya badhI avasthAmAM mATInI dhruvatA rahe temAM kazuMya IzvaranA prayatnathI thAya che tema jainadAnike mAnatA nathI, jo badhA ja vinAza IzvarAdhIna heAta te badhA ja utpAda ane badhA ja vinAza Izvaraprayatnajanita ja hota parantu hakIkatamAM tema nathI. kudaratamAM keTalAMka vAdaLa, meghadhanuSa vagere evAM tattvA paNa paDelAM che. jenA utpAda-vinAza manuSya vagere koI paNa vyaktinA prayatna vinA ja thatA hoya che. jo evA utpAda-vinAzamAM paNa izvarakatRtva siddha thatuM nathI, teA kubhAra vagerenA prayatnathI thayelA mATImAMthI ghATa vagerenA utpAdanamAM ane DhephAM vagerenA vinAzamAM kuMbhAranA ja prayatna kema na mAnavA? zA mATe tyAM dUrastha izvaranA prayatna mAnavA joIe ? Ama svAbhAvika ane prayatnajanita e ya prakAranA utpAda--vinAzamAM izvarakattA siddha thatI nathI. kAcanI banAvaTa retImAMthI thAya che, paraMtu retI e paNa e vakhate e retInA kaNAmAM rahelA jIveAnA zarIra ja che. e retIsvarUpa zarIranI utpatti paNa emAM eka vakhata rahelA jIvAnA prayatnathI ja banI che. retI kAMI ema ne ema banI gaI nathI. pachI jyAre zarIramAMthI e jIvA cAlyA jAya che tyAre e zarIrane retInuM nAma apAya che. pachI manuSyaneA prayatna AgaLa Ave che. manuSya e retInA paryAyanA nAza karIne emAMthI kAca banAve che. pachI e kAcane bALake teDI nAMkhe che. tyAre kAcamAMthI kAcanA kaTakAo bane che. Ama jIvAe peAtAnA prayatnathI zarIra banAvyuM;

Page #188
Izvara ane jagatakartI tva [173 manuSye peAtAnA prayatnathI retImAMthI kAca banAvyA; ane mALake peAtAnA prayatnathI enA kaTakA banAvyA, ahIM izvaranI banAvaTa kAM mAnavI? izvarakatRtvavAdane mAnanArAM keTalAMka daza neAnI mAnyatA eTalI te jarUra che ke sa`sArI jIveAnI bAhya ane AMtarika bhinna bhinna avasthArUpa paryAnAnI utpatti ane emanA vinAza ka`janya ja che ane karmInI utpatti prANIjanya hovAthI karmAMjanya sukhAdinA sayeAgavALI vividha avasthAenI prApti jIvanA peAtAnA prayatnane AbhArI che. parantu sAthe sAthe tee evI mAnyatA paNa dharAve che ke karma teA jaDa che eTale e karmothI je sukhArtti maLavAM joie te ema ne ema maLI na jAya. tyAM koI cetana-tattvanI preraNA mAnavI ja joie ane te cetana-tattva e ja Izvara ahIM jaina dArzanikonuM kahevuM che ke karma e pudgala che. jyAM sudhI cetananI sAthenA saMbaMdhamAM e AvatAM nathI tyAM sudhI jIvane sukha ke duHkha ApavAnI tenAmAM tAkAta hAtI nathI. jema brAMDI ke dArU khATalImAM ja paDyAM rahe che tyAM sudhI tenAthI buddhibaLanI ke nazAnI vRddhi thatI nathI; parantu zarIramAM gayA pachI ja tema thAya che. vaLI te paNa tarata na thatAM jema kAlAntare thAya che tema karma pudgala paNa AtmA sAthe sabaMdhamAM AvyA pachI tarata ja potAnI sukha-duHkha ApavAnI zakti batADI zakatAM nathI; paraMtu amuka samaya gayA pachI ja tema karI zake che. TUMkamAM, dareka karmANu e * TAIma-emma ' che, je potAnA samaya thatAM ja phATe che ane AtmAne sukha-duHkha batAvI de che. eTale kanA saMbaMdhathI jIvanA koI paNa utpAda yA vinAza pAmatA paryAyamAM kRtakRtya izvarane hastakSepa karavAnI AvazyakatA hAI zakatI ja nathI. vaLI amuka eka ja vyakti anAdikALathI Izvara banI rahe ane khIjA koI Izvara banI ja na zake tevuM jaiSTimAM mAnya nathI.

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174] vijJAna ane dharma jainaSTie tA jagatanA tamAma jIveA traNa vibhAgamAM vaheM'cAyelA che. jee vadhu paDatA jagatanA raMgarAgamAM Asakta che evA jagatanA jIvA bahirAtmA kahevAya che. bIjA nabaranA jIvA te che ke jeo jagatamAM rahevA chatAM jagatanA e ragarAgAmAM vadhu paDatI Asakti dharAvatA nathI; emane antarAtmA kahevAya che; jyAre trIjA prakAranA jIvA jagatanA tamAma raMgarAgathI sarvathA mukta thaI gayelA hAya che, A trIjA prakAranA jIvA e ja paramAtmA kahevAya che ane e paramAtmA te ja Izvara che. Aja sudhImAM aNita saMkhyAnA AtmAe sadAne mATe ahirAtmadazAmAM ja rahyA che ane kadAca agaNita kALa sudhI e dazAmAM ja raheze; keTalAka vaLI evA ahirAtmabhAvathI mukta thaIne antarAtmA paNa banyA che; jyAre keTalAka evA antarAtmabhAvamAMthI paramAtmabhAva paNa pAmyA che ane bIjA ghaNA ya e paramAtmabhAva pAmaze. Ama Izvara eka nathI. je kArya ApaNA jevA bahirAmA ke antarAtmA, paramAtmabhAvane pragaTAve te badhA ya IzvarasvarUpa che evuM jaina dAnakAnuM spaSTa maMtavya che. paramAtmabhAva pAmyA pachI jyAM sudhI AyuSya pUrNa thatuM nathI tyAM sudhI sadehamukta avasthAnuM Izvaratva kahevAya che; ane AyuSya pUrNa thayA bAda videhamukta avasthAnuM Izvaratva kahevAya che. AvA videhamukta izvarA mokSapada pAmelA kahevAya che. Ama eka ja jIvadravya hirAtmadazAne, antarAtmadazAne ane chevaTe paramAtmadazAnA paryAya prApta karI zake che. AmAM mukhyatve jIvanA potAnA ja puruSArtha kAraNa bane che. izvara jevuM koi svataMtra tattva astitva dharAvatuM nathI, je peAtAnI icchAthI jIvanAM A rUpAMtarA karatuM hoya. jIvanI je ke sarvakarmathI mukta sarvajJa ane che, rAgadveSa vinAnA paramAtmadazA che te karmamuktadazA che. ghAtIkarmathI vitarAga ane

Page #190
Izvara ane jagataka tva [155 che. A avasthAthI UMcuM bIjuM evuM koI IzvarI svarUpa saMbhavI zakatuM nathI. jo tevuM koI svarUpa saMbhavatuM heAya te tenI vizeSatAe paNa gaNAvavI joIe. ahirAtmadazA ke antarAtmadazAnA jIvAtmAnI vartamAna avasthA ane enI bhAvImAM saMbhavita bananArI paramAtmA avasthA e emAM jo keAI bheda pADanAra vastu hoya te te mAtra karma che. karma pudgalanA jIva uparanA astitvane kAraNe ja jIvAtmA pote ahirAtma ke aMtarAtma avasthAmAM rahe che. jyAre evI sthitine jALavI rAkhanAra karmapuddagala haTI jAya che tyAre ja e jIvAtmA sadehamukta paramAtmA bane che ane jyAre AyuSya TakAvanArAM karma vagere paNa AtmA uparathI khasI jAya che tyAre e sahemukta paramAtmA ja videhamukta paramAtmA banI zake che. paramAtmapada pAmavAnI lAyakAtavALA tamAma jIveA paramAtmA banI zake che. kALa, svabhAva, niyati, karma ane puruSArtha A pAMceya kAraNeA maLatAM jema kArya kArya niSpanna thAya che tema paramAtmabhAvane pAmavAnuM kArya paNa A pAMce ya kAraNeA bhegAM maLatAM avazya niSpanna thAya che. TUMkamAM, ahIM e ja kahevAnuM che ke jIvAtmAnI tamAma avasthAo, enAM vividha svarUpe, enI vidhividha kriyAo-badhuM ja enA peAtAnA prayatnathI janya che, karma vagerethI janya che. emAM kAM ya paNa koI IzvarIya preraNA mAnavAnI jarUra nathI. eTale javanA manuSya tarIke paryAya thavA, garbhamAMthI janma pAmavAneA paryAya thavA, moTA thavAnA paryAya thavA, vakIla, berisTara ke DokTara thavAnA paryAya thavA, kAI strInA pati thavAnA ke cAra bALakaiAnA pitA thavAnA paryAya thavA e badhAyamAM jIva-dravya kAyama ja rahe che ane je paryaMcA thatA jAya che te badalAtA rahe che, AmAM kacAya IzvarIya katva mAnavAnI leza paNa jarUra nathI ke jenA vinA AmAMnuM koI paNa kArya aTakI paDatuM hoya.

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176] vijJAna ane dharma A te jIva-dravyanI vAta karI. have jaDa-dravya saMbaMdhamAM paNa joIe. pudgaladravyanA paramANuo anaMtAnaMta che. teo ekabIjAthI chUTA paNa rahI zake che ane be ke tethI vadhIne agaNita saMkhyAmAM bhegA thaIne nAnA-meTA skaMdha banIne paNa rahI zake che. eka skaMdhamAMthI kaI paramANu judo paDIne bIjA skaMdhamAM bhaLI jAya ke bIjA keI skaMdhane paramANu te skaMdhamAM bhaLI jAya tevuM paNa bane che. Ama pudgalanA vividha skamAM paramANuonI nyUnAdhikatA thatI ja rahe che. A rIte eka sthaLethI anya sthaLe maLatA ane vikharAtA pudgala paramANuo sadA A jagatamAM rahe che. paramANu kadApi nAza thata nathI. Ama paramANumAMthI skadha bane che tyAre te skaMdha paryAyano utpAda thaye ema kahevAya che, jyAre e kaMdhane thoDA aMze ke pUrNa aMze nAza thaI jAya che tyAre paramANunA skaMdha paryAyane vinAza thaye ema kahevAya che, paNa A be ya sthitimAM nitya zAzvata paramANudravyanI dhruvatA te kAyama ja rahe che. A rIte paramANu pudgale pANInA, agninA, mATInA vagere vagere anaMta paryAne pAmyA paNa che ane e paryAyanA vinAzavALA paNa banyA che. AvA badhA utpAda-vinAza paryAmAM keTalAka ghaTa-paTa-makAna vagere paryAye manuSya vagerenA prayatnathI utpanna thAya che jyAre meghadhanuSa, gaMdharvanagara vagere svarUpa paryAye manuSya vagerenA prayatna vinA ja utpanna thAya che. paththara vagere vastuothI parvatanuM banI javuM, pANInA pravAho bhegA thavAthI nadInuM vahevA lAgavuM, varALanuM pANarUpe thaI javuM, pANInuM varasAdarUpe varasavuM ItyAdi je parivartane A vizvamAM thAya che te badhAM manuSya vagerenA prayatna vinA ja thAya che. AvAM parivartane IzvaranA prayatnathI thAya che ema kahevuM te te pratyakSathI viruddha che. varALanuM pANIrUpa thavuM vagerenI pAchaLa vaijJAnika kAraNe ja rahelAM che. be aMzane hAIDrojana vAyu ane eka aMzano okisajana vAyu bhegA maLe che tenuM avazya pANI thaI ja jAya

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Izvara ane jagatakartutva [177 evA saMjananuM e ja svAbhAvika pariNAma che temAM IzvaranA prayatnane vacce lAgavAnI kazI jarUra nathI. dharatIkaMpa thavA-lAvArasanA parvata phATavA-varasAda paDe vagere ghaNI pravRttinI pAchaLa vaijJAnika kAraNa maLI ja rahe che. eka saMsArI AtmA zarIra vagere sAmagrInuM nirmANa kare che te kevA paryAyavALA pudgala dravyamAMthI, kevA karmasvarUpane pAmIne kevI rIte kare che tenI bahu spaSTa samajaNa jenadarzanamAM ApavAmAM AvI che. eTale ke I paNa bAbatamAM IzvarIya kartA tvane vicAravAnI paNa jarUra paDatI nathI. AvI samajaNane jyAM abhAva che tyAM ja IzvarakatRtvanI kalpanA AkAra pAmI zake. Izvarakatva InkAratA jaina-tatvajJAnanA vicAramAM mULa vAta te vastumAtra dravya ane paryAyasvarUpa che. temAM, utpAda, vyaya, dhrauvya avazya hoya che te ja che. tenuM e dravya che te sonAnI vIMTI e paryAya che. sonuM ane vIMTI be ya ekabIjAthI judAM nathI. AmAM sanuM e nityadravya che, jyAre UMTI te anityaparyAya che. vastumAtra dravyamaya ane paryAyamaya che, tathA vastumAtramAM utpAda, dhavya ane vyaya bhAva hoya che. e vAta paNa vastutaH te eka ja che. kemake utpAda ane vyaya e vastune paryAya che, jyAre dhrauvya e vastunuM dravyatva che. A vAta Aja sudhI te jena-dArzanikoe ja kahI hatI. bhagavAna jinezvaree jinAgamamAM kahI hatI paraMtu have te vijJAna jagatamAM mUrdhanya gaNAtA AlabarTa AInsTAIna jevA paNa dravya ane tenI zakti (paryAya)ne mAnavA lAgyA che ane te beyane paNa Aja sudhI sAva bhinna mAnatA hatA te have abhinna paNa mAnavA lAgyA che. aMte te dharma ja aMtima satya che. vaijJAnikonuM maMtavya e kAMI aMtima satya nathI. teo paNa tema ja kahe che eTale vaijJA nikene mATe paNa jenadarzananuM tatvajJAna ja satyane dhruvatAro banI vi. dha. 12

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178] vijJAna ane dharma rahe che. pitAnAM mantavyamAM ghaNAM parivartane thatAM rahyAM ane aMte teone e dhruvasane ja aneka vakhata sparzavuM paDyuM che. dravya ane zaktinA viSayamAM paNa Ama ja banyuM che. khera, have paNa vaijJAnike satyanA dhruvatArAnI tarapha potAnI buddhinuM nAvaDuM lAvI cUkyA che ane e dizAmAM e nAvaDuM haMkArI rahyA che e ja AnaMdanI bAbata che. Aja sudhI dravyanI jema zaktine paNa vijJAnanA kSetramAM svataMtra tatva tarIke ja mAnavAmAM AvatI hatI. paraMtu AInsTAIne e vAta have taddana spaSTa karI dIdhI che ke dravya (Metter) ane zakti (Energy) ekabIjAthI atyaMta bhinna nathI. dravya zaktimAM ane zakti dravyamAM parAvartita thaI zake che. vijJAnanA kSetramAM AInsTAInano A nirNaya kAntikArI gaNavAmAM AvyuM che. utpatti, vinAza ane dhruvatAne padArtha svabhAvasiddhAMta pUrve kahevAI cUkyo che. e vAtano sAra eTale ja che ke padArthamAM pratikSaNa navA AkAranI utpatti thAya che. prAcIna AkArane vinAza thAya che ane padArthanI dhruvatA rahe che. Adhunika vijJAna paNa A vAtamAM sammata thaI jAya che. zaktinA rUpamAM padArtha badalAtuM rahe che paNa padArthane AtyaMtika vinAza thato nathI. have jyAre A ja vastusthiti che ane padArthanAM je rUpAntaro thayA kare che temAM mAnava vagerene prayatna athavA kudaratI pariNAma ja kAraNarUpa bane che tyAre e parivartana karanAra tarIke Izvarane mAnavAnI jarUra ja rahetI nathI. AjanuM vijJAna te evI kaI paNa Azcaryajanaka jaNAtI bAbatanI pAchaLa paNa kAraNe ApIne IzvaranA kartutvane uDADI de che. kRtrima rIte varasAda varasAvavAnI, jaLa tyAM sthaLa ane sthaLa tyAM jaLa karavAnI, samudranA pANIne nAthavAnI, saharA jevA aphATa raNamAM vanaspati ugADavAnI, AsphAlTanI saDaka banAvavAnI, pANInuM rakSaNa karIne vadhu anAja ugADavAnI, himAcchAdita pradezamAM sthAyI

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Izvara ane jagatakatRtva [179 nivAsa karavAnI, baTana dabAvatAM prakAza karI devAnI, hajAro mAIla dUranAM dazya paradA upara jovAnI, tyAM rahelA mANasa sAthe vAte karavAnI vagere vagere evI aDhaLaka ze vijJAna karI cUkyuM che, jene gasAdhanAthI ja zakya mAnavAmAM AvatI; jene Azcarya gaNavAmAM AvatuM. vijJAne zuM karyuM tenI sAthe ApaNane nisbata nathI paraMtu enI hetabharI zedhAe vastumAtranI pAchaLa kAma karatAM kAraNonI tapAsa karIne IzvarIya-ka tvanI upara pheravicAra karavAnuM jaNAvI dIdhuM che e te sunizcita hakIkata che. ahIM eka prazna thAya ke je jainadArzanike IzvarakartutvavAdane mAnatA nathI te zuM teo anIzvaravAdI che? A prazna jAne tyAM pUchavAmAM Ave che eTaluM ja nahi paNa jainadarzanane anIzvaravAdI darzana tarIke graMthamAM lakhI devA sudhInuM duHsAhasa paNa vyApakarUpamAM karavAmAM AvyuM che. A ja kAraNe jenene nAstika kahevA sudhInuM sAhasa paNa keTalAka lokoe karyuM che. jyAre vastusthiti sAva ja judI che. jainadArzanike Izvarane ja nathI mAnatA ema nathI. teo Izvarane jarUra mAne che paNa tene jagatanA rtA tarIke mAnatA nathI. kintu jagatanA darzaka tarIke mAne che. Izvara deNa thAya che ane kevI rIte thAya che te vAta pUrve jaNAvI che. eTale Izvara te che ja, ApaNumAne koI paNa AtmA rAga-raSa ane ajJAnathI sarvathA mukta thavAnI sAdhanA kare ane aMte vItarAga sarvajJa bane te te Izvara ja bane che. Izvara eTale koI paNa prakAranA rAgadveSanA saMpUrNa abhAvavALA paramAtmA. emanAmAM strI Adi pratyenA rAganI ceSTA paNa na hoya, asura vagerenA saMhAranuM tAMDava paNa na hoya evAM kAraNosara emane avatAre paNa levAnA na hoya. Izvara eTale AtmAnuM suvizuddha pragaTa svarUpa, Izvara eTale A lekanA aMta bhAgamAM sadAnA mATe sthira thaI cUkelA agaNita vizuddha AtmA.

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180] vijJAna ane dharma Izvara eka nathI. Izvara agaNita che. AvA Izvara jyAre sadehamukta avasthAmAM hoya che tyAre bhegarasika AtmAone sukhane. sAce rasto-upadeza ApavA dvArA batADe che. aneka jIvAtmAo e sukhanA raste praNAya kare che ane sAdhanA karIne karmathI, rAga-rAthI, ajJAnathI mukta thAya che. AvA vizuddha AtmAo sadehamukta paramAtmA kahevAya che. jyAre teo potAnuM AyuSya pUrNa kare che tyAre teo videhamukta paramAtmA bane che. tyAM teo sadA saccidAnaMda svarUpamAM ramamANa rahe che. e tyAMthI kadI upadeza vagere ApatA nathI kemake temane mukha-zarIra vagere hatAM nathI, kadI teo avatAra letA nathI. kemake te mATe jarUrI karma vagerethI teo sadA mATe mukta thaI gayA che. teo jyAM ja rahe che, tyAM ja svarUpamAM rame che; e AtmA AtmAthI AtmAnA ja masta sukhamAM mastAna rahe che; sadA mATe. pra-te evA Ivara ApaNA zA upagamAM Ave? e ApaNuM zuM bhaluM kare ? ApaNuM bhaktithI je teo ApaNI upara prasannatA darzAvavA dvArA rAga na dAkhavatA hoya to pachI emanI bhaktine. paNa zuM artha? mahete mAre paNa nahi bhaNAve paNa nahi! unA, tema nathI. IzvaranA pitAnA svarUpamAM be vibhAga paDe che. sadehamuktatA ane videhamuktatA. emAM je sadehamukta avasthAnuM Ivaratva che te te ApaNuM mATe bahu sIdhI rIte upayogI bane che. e vizuddha AtmA zarIrasahita hoya che kemake hajI temanuM AyuSya pUrNa thayuM nathI. eTale teo sukhane sAce raste ApaNane sahaja rIte batADe che. eone evI IcchA paNa karavI paDatI nathI ke mAre jagatanA ajJAnajIne jJAna ApavuM che. khUba ja sahaja rIte teo samAgadarzana karAvatA hoya che, eTale A rIte sadehamukta Ivaro te ApaNuM upara bhAre upakAra kare ja che. je teo pitAne prApta thayele jJAnaprakAza ApaNuM hitamAM na laI jata te ApaNuM ajJAnanA anaMta aMdhiyArAne kaNa dUra karata?

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Izvara ane jagatyatva [181 sukhane sAce raste tyAgamAM che bhegamAM nathI!" e khUba ja mahattvanI vAta keNa samajAvata? e samajaNa vinA bhegamAM ja sAcuM sukha mAnI laIne enI pAchaLa zakti, samaya, jIvanane vyaya karI nAkhIne azubha karmonA rajakaNene AtmA upara cUMTADIne maraNa bAda kevA bhayaMkara duHkhamAM paTakAI paData? A badhI duHkhada sthitimAMthI ugArI lenArA e sadehamukta Ivaro che. have rahI videhamukta IkavaranI vAta. eo paNa tyAM rahyA rahyA asIma upakAra karI rahyA che. bhImabhayaMkara saMsAramAM rakhaDatA ApaNAmAM emanA jevI apUrva sAdhanAnuM baLa te nathI ja paratu evI thaMDI paLe, theDI zakti, Do prayatna te ApaNe A sthitimAM paNa jarUra karI zakIe chIe ke jemAM e videhamukta Izvarone paNa hAtha joDIne mastakathI jhUkI paDIe, manathI bolI daIe ke, Apa paramakRpAlu paramAtmAne huM lAkha lAkha namaskAra karuM chuM. ApanA darzAvelA mArgane ja satya mAnuM chuM. mArA svIkArelA unmArgathI mArI ja hatyA karanAre huM mArI jAtane asatya bharapUra mAnuM chuM. A rIte eka paNa namaskAra je ape che enI eka ja kSaNamAM azubha karmonA agaNita rajakaNe eka ja dhaDAke AtmAthI judA paDIne AkAzamAM verAI jAya che, e rIte AtmA vadhu ne vadhu namaskAre apate vadhu ne vadhu vizuddha banate ekavAra paramAtmA banI jAya che. A siddhi pAmavAmAM e videhamukta paramAtmAne ja upakAra nathI? emaNe evI ugra sAdhana ja na karI hota te paramAtmA keNa hota? paramAtmA ja na hatA te e namaskAra kene hato? namaskAra na hota to ahaMkAra zI rIte tUTata? karmonAM jALAM zI rIte phekAta ? vizuddhi zuM maLata? bujhAyelA dIpamAM bhale tela che, keDiyuM che, divela paNa che;

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182] vijJAna ane dharma parantu tethI cheDo ja te pragaTI jAya che? e mATe eNe pragaTI gayelA dIpanI najadIka javuM ja rahyuM. pragaTelA dIpane sparza na thAya tyAM sudhI badhuM ja nakAmuM ne? pragaTele eka dIpa maLI jAya te enA sparzamAtrathI lAkhe bujhAyelA dIpa pragaTI jAya; ane e dareka dIpa bIjA lAkhene pragaTAvatA jAya. kevI apUrva parArthayAtrA? kevuM suMdara vizuddhikaraNa kevuM addabhuta AtmavijJAna! sUrya Icchato nathI te ya saheja rIte aMdhakArane dUra kare che. satata prakAza rahe che! agni IcchatuM nathI te ya sahaja rIte keTalAyanI ThaMDI uDADI mUke che! AvI ja sAhajiktA IzvaramAM che. enuM sAnnidhya je pAme tyAM prakAza patharAya. tyAMthI rAganI ThaMDI UbhI ne UbhI bhAgI jAya! A daSTie vicAra karIe te sukhaduHkhamaga jagatane kartA kharekhara Ivara ja banI rahe che. enA batAvelA rahe je cAle, ene aMtarathI je name te sukhI thAya; bIjA badhA duHkhI thAya. te zuM jagatanA jInA sukhaduHkhanA sarjaka e Izvara ja A sApekSavicArathI na bane? zuM AvI jAtanuM Ivaraktatva ja khUba yuktiyukta ane svIkArya nathI? * A ja te Izvarane anugraha che ke temaNe saMdehamukta avasthAmAM vidhi-naSedhanI AjJA batAvI ane bhAvuka jIve enuM pAlana karavA lAgyA, A ja emane anugraha che. rAga vinanA Ivarane pitAnI rAgadazArUpa anugraha te saMbhave ja zI rIte? * 4 : zvara paramAra taTuvratasevanAta cato muritarattasthA zartA cAlgunamAvataH ||-zAstravArtAsamuccaya * : Artha vyApAramAzrittya tadAjJApAlanAtmakam / pUjyate paramIzasyAnugrahastantranItitaH dvAciMzaddaDhAtrizikA

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Izvara ane jagatka tva [18 3 athavA te! Izvara eTale parama avayavALA AtmA, dareka saMsArI AtmA parama avathI yukta ja che, mATe dareka AtmA svarUpathI teA Izvara ja che ane te kathI AcchAdita che eTaluM ja. AvA Izvara--AtmA saoNMsAranuM nirmANa kare che mATe sRSTikartA banyA ane evuM sa'sAra-nirmANa karavAmAM ene potAnA kanI sAme jovuM ja paDe che, eTale kanI apekSA rAkhIne sukhaduHkhAdi ApatA jagannirmAtA izvara ApaNA potAnA AtmA ja siddha thAya che. * A rIte izvaranuM jagatRtva jarUra siddha thaI zake. parantu anAdi zuddhe jagatkarto izvaranI svaccha kalpanA karavAnuM tA zakaya ja nathI; kemake jagatanI tamAma ghaTamALA tenI kalpanA vinA paNa ghaTI zake che. have eka ja prazna ahIM kadAca thai zake ke jo jIvAne sukhAdi prApta thavAmAM koI svataMtra cetana-tattvanI preraNA na heAya ane e sukhAdi jIvAne karyuM ja ApI detA hoya tA te karyuM teA jaDa che te zI rIte jIvane sukha ke duHkha athavA tenI sAmagrI ApI zake? A prazna bahu suMdara che; ane AnuM samAdhAna paNa bahu saraLa che; kemake AjanuM vijJAna A samAdhAna ApavA vahAre dhAyuM che. zuM jaDamAM koI zakti ja nathI ? ema mAnIne ja A prazna udbhavyA haze ne? paNu vastusthiti te e che ke jaDamAM te acintya zaktie bharapUra paDelI che. maracuM jaDa che chatAM jIbha upara mUkatAM ja AMkhamAMthI pANI nIkaLI jAya che ane AtmA akaLAI jAya che; cappu jaDa che chatAM ene sparza thatAM ja AtmA arekArA elAvI de che. haraDe jaDa che chatAM ene reca lAgatAM ja AtmA DhIle thaI jAya che. + paramaizvarya yuktatvAnmata Atmaiva vezvara; sa ca karteti nirdoSaH kartu vAdo vyavasthitaH zA. vA. samu

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184] vijJAna ane dharma brAhmInI gaLI jaDa che, chatAM tenA sevanathI AtmamAM jJAna vadhe che. dArU jaDa che, chatAM te AtmAmAM mAdakatA utpanna kare che. are ! cazmAM jaDa che chatAM te paherAvAya tyAre ja nabaLI AMkhavALa AtmA sArI rIte vAMcI zake che. eTama bomba jaDa che, chatAM aneka AtmAone dehathI bhinna banAvIne mRtyu ape che! kepyuTara jaDa che chatAM cetana AtmA na karI zake tevA guNAkAra karI zake che. phakta 15 sekaMDamAM moTI rakamanA be be lAkha guNAkAra karI nAMkhavAnI rAkSasI tAkAta e dharAve che ! eka kepyuTarane be ghaDiyALe aMge prazna pUchavAmAM AvyuM ke be ghaDiyALamAMnI eka bagaDIne sAva baMdha paDI gayelI che, jyAre bIjI roja dasa sekaMDa pAchaLa jAya che te kayI pAse rAkhavI ? Ane je uttara e jaDa kepyuTare Ape e sAMbhaLatAM cetana je cetana herata pAmI jAya tevuM che. eNe kahyuM ke, "sAva bagaDI gayelI ghaDiyALa pAse rAkhavI kema ke te te dara bAra kalAke ekavAra sAce TAIma batAvaze jyAre bIjI ghaDiyALa te 10 sekaMDa reja pAchaLa jatI jatI 12 varSe eka ja vAra sAro samaya batAvaze!!! A che jaDa-zaktinuM vijJAna ! lAkhe hisAbe karI nAMkhe, vara ke kanyA zodhI Ape, AgAhIo karI Ape, janmadivasa kahI Ape e kepyuTara sAva jaDa che. enAmAM caitanyane koI aMza nathI. AvI paNa acitya che jaDanI zakti. raziyAe evAM paNa jaDa yaMtre zodhI kADhayAM che je graMthanA graMthanAM bhASAMtara karI nAkhe che, ane amerikAnI gebetha kampanIe taiyAra kareluM, balavAnuM vanikSepaka yaMtra zabdo jhaDapIne TAipa paNa karI de che ane sAthe ja phITa karelA anuvAdaka yaMtrathI mAge te bhASAmAM anuvAda paNa karI Ape che. jaDanI zaktinI vAte karatAM vijJAna thAke nahi eTalI badhI eNe zuM karI nAkhI che.

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Izvara ane jagatkatRtva [185 hajI e dizAmAM spaSTanikagatithI pratikSaNa deDyuM jAya che. AvA vijJAnanA jagatamAM IzvarakartutvavAdI je e prazna kare ke karma te jaDa che, e ja badhuM zI rIte karI de? te e prazna ja hAsyAspada banI rahe che. vijJAne zeThelAM jaDa yaMtre te khUba sthaLa che. are ! aNuparamANu paNa ghaNe sthaLa che, chatAM tenAmAM doDatA IlekaTrona preTrona, nyuTrona ane prejITena paNa rAkSasI tAkAta dharAve che. te e badhAyathI atisUkSama che karmanA ANue, vastu jema vadhu sUma tema te vadhu baLavAna, te pachI karmanA rajakaNe khUba ja baLavAna hoya temAM navAI pAmavA jevuM zuM che? dareka rajakaNane ApaNe TAImabombanI upamA ApIe. jyAre phATe che tyAre je rajakaNamAM je kArya karavAnI tAkAta hoya che te kArya te ja vakhate te karI nAkhe che. goSanA bhAvathI, mana, vacana, kAyAnI pravRttithI AkAzamAM sarvatra bharI paDelA karmanAM rajakaNe AtmA upara cUMTI jAya che. ane amuka samaya jatAM te ekadama pitAnuM kArya batAvI de che. je hiMsA, jUTha vagerenI vRtti ke pravRtti karatAM te karmANu cuMTaTyA hoya te tenuM kArya nAraka ke pazu jIvana, tathA raMganAM, garIbInAM, mRtyunAM vagere duHkhe devAnuM che. ane dayA, dAna, prema vagerenI vRtti pravRtti karatAM je karmANa cUMTaTyAM te karmANanuM kArya zrImaMtAI, suMdara rUpa, suMdara Arogya, deva ke mAnavanuM jIvana vagere devAnuM che. kaI paNa karmANa jyAre AtmAnI upara ceTe che tyAre te ja vakhate e karmANanI cAra vAte nakakI thaI jAya che. (1) ene svabhAva (sukha-duHkha vagere devAno.) ene AtmA upara rahevAne samaya (varSa, pAMca varSa, hajAro varSa,) enI tAkAta (1 pAvara, 2 pAvara, 3 ke 4 pAvaranI.) ane enuM pramANa (karmANunI saMkhyA) A 4 ( Nature, Time, Power, Bulk.) 452 0414 Hol a shie keTaleka samaya zAnta paDyA rahe che ane pachI pitAnuM kArya bajAvI nAkhe che.

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186] vijJAna ane dharma jIvana ApavA ApavAnuM hoya te karmANa jyAM sudhI e karmANu zAnta avasthAmAM paDI rahe che tyAM sudhInA kALamAM temanA svabhAvamAM, sthitimAM ane rasa vageremAM pheraphAra karI nAkhavAnuM zakya che, ane tethI ja aneka AtmAo saMta banIne suMdara AcAra, vicAra ane uccAranuM jIvana jIve che, ethI janmAMtaramAM coTelA karmANao ke jemanuM kArya strI, pazu, nAraka vagerenuM jIvana ApavAnuM hoya che, athavA te jemanuM kArya rega, daridratA, durbhAgya vagere ApavAnuM hoya che. e badhuM palaTAI jAya che ane suMdara kAryo nipajAvavAnI sthitimAM te karmANuo pheravAI jAya che. A hakIkatanA kAraNe ja jainadarzana prArabdhavAdI nathI kintu puruSArthavAdI che. jyAre sArA kArya ane mAThAM kArya-be ya kArya batAvanArAM karmone vizuddha tapanI ugra sAdhanAnA agnimAM bALI nAMkhavAmAM Ave che tyAre karmamukta bane te AtmA paramAtmA bane che. AvI che jaDa evA karmanI acitya zakti. vaijJAnikonI duniyAmAM te have sUkSma thatA jaDanI agAdha zaktinI vAta karavI emAM kazuM ja Azcaryajanaka rahyuM nathI. ane tethI ja samagra saMsAranuM saMcAlana A karmo ja karI le che ema mAnIne te tamAma vaijJAnike e vAtane jarA ya Azcarya vinA vadhAvI le. jyAre A eka vastusthiti che tyAre Izvara jevA eka jagatkartA tarIkenA svataMtra tatvane mAnavAnI leza paNa jarUra rahetI nathI. je rAgareSamukta hoya te vaLI koInA upara rAga karIne rijhAve, keIna upara reSa karI mArapITa kare e badhuM zuM saMbhavita che? ane je e badhuM te te jIvanA karmanA anusAra tene karavuM paDatuM hoya te te te karma ja acitya zaktisaMpanna che. te ja e badhuM karI le che ema ja zA mATe na mAnavuM? A IzvarattvavAda AjanI vijJAnI duniyAmAM te nitarAM asaMgata Thare che ane e rIte Adhunika vijJAna jenadArzanikenA eka advitIya satyane zira jhukAve che.

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zAka-dIdIkk <Page #203
[14] vanaspatinA jIvo ane saMjJAo bhagavAna jinezvaradeve mukhyatve be prakAranA cha kahyA che. (1) pitAnI sAhajika gatithI hAlI-cAlI na zake tevA ane (2) tevI gatithI hAlI-cAlI zake tevA. jemanAmAM halanacalananI zakti hoya te jIvene jaina paribhASAmAM trasa kahevAya che. jyAre bAkInA jIne sthAvara kahevAmAM Ave che. trasa jIvenA vaLI cAra prakAra che, jenAM nAma ApaNe pUrve jANyAM-deva, manuSya, nAraka ane tiryaMca. AmAM je tiryaMca jIve che temAM ja keTalAka trasa che ane keTalAka sthAvara paNa che. e sthAvara jIvonA pAMca prakAra che. pRthvI, jala, agni, vAyu ane vanaspati. hAla ahIM te ApaNe "vanaspati" nI vicAraNuM karIzuM. vanaspatimAM paNa jIva che e vAta te have sara jagadIzacandra bojhe sAbita karI ApI che. paNa bhagavAna jinezvaradeve te pahelethI ja vanaspatimAM jIvatvanI vAta karI dIdhI che. jenadarzanane pAmeluM nAnuM bALaka paNa jIvavicAra nAmanuM prakaraNa bhaNIne A vAta kahI zake che.

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[189 vanaspatinA jIvo ane saMjJAo ahIM e aMgenI zAstrIya yuktio ApavAne badale Aje je rIte vanaspatimAM jIvatvanI siddhi thaI che e ja vicAra rajU kare che. lekamAnasa Aje vijJAna tarapha vadhu AkarSita thayeluM che te tene ja lAbha uThAvIne sahune tatvajJAnanA premI kema na banAvI devA? vanaspati-vijJAnanA vicAramAM ApaNe be vAta vicArazuM. (1) vanaspati jInA bheda. (2) vanaspati jemAM saMjJAo. (1) vanaspati jIvonA bhedaH vanaspatinA tamAma prakAranA cha eka indriyavALA ja hoya . che. kayA jIvane keTalI Indriya hoya che tenuM bhagavAna jinezvaroe herata pamADe tevuM adbhuta vargIkaraNa jaNAvyuM che e vAta ApaNe AgaLa vicArIzuM. ahIM te eTale ja vicAra kare che ke je vanaspatinA jIve che te badhAyane temaNe eka IndriyavALA kahyA che. sAmAnyataH Indriye pAMca cheH kamaLa, kharabacaDe vagere 1. | sparzanendriya ke cAmaDI | sparza jANavAnI zakti vALI Indriya. 2. | rasanendriya | jIbha | tIkha, mIThe vagere svAda jANavAnI zaktivALI Indriya. 3. | dhrANendriya nAka | sugaMdha, durgadhane jANavAnI zaktivALI Indriya. 4. cakSurindriya| AMkha jevAnI zakti dharAvatI indriya. 5. | zrotrendriya | kAna sAMbhaLavAnI zakti dharAvatI indriya.

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190] vijJAna ane dharma A pAMcamAM je che "eka Indriya'nA vibhAgamAM che te badhAne pahelI, mAtra sparzanendriya hoya che. bIjI koI hetI nathI. e rIte jeo "be IndriyavALA hoya temane prathamanI be ja indri hoya che. e rIte ApaNe jevA pAMca IndriyavALA jIvene tamAma -pAMce ya indriya hoya che. badhA vanaspati che eka IndriyavALA hoya che. A vanaspati ane vanaspatikAya kahevAmAM Ave che. vanaspati e ja jemanI kAyA (zarIra) che evA jIvone vanaspatikAya kahevAya che. A vanaspatikAya jInA be prakAra che. keTalAka evA che, je anaMtanI saMkhyAmAM hovA chatAM temane badhA vacce eka ja zarIra hoya che. lIla, phUga, sevALa, baTATA vagere AvI jAtanI vanaspatimAM samAveza pAme che. kadAca A vAta na paNa bese ke eka nAnakaDA zarIramAM ATalA badhA jIva zI rIte rahe? paNa have ene javAba vaijJAnike Ape che. temaNe evI zodha karIne kahyuM che ke soyanA agra bhAga upara nava karoDa jatu rahI zake che. eka vALamAM 4 hajAra jatu rahI zake che. TikiTa upara phaTAlyAkaTeriyA nAmanAM 25 karoDa jatu rahI zake che ! eka ratala lIlI drAkSa upara bAvana karoDa eMsI hajAra jatu rahI zake che. - jyAre bIjA prakAranA ja evA che, jemane ApaNI jema eka jIvane eka svataMtra zarIra prApta thayuM hoya che. kerI, mosaMbI, turiyAM, dUdhI, ghAsa vagere vanaspati A prakAramAM samAveza pAme che. jaina paribhASAmAM anaMta jIva vacce eka ja zarIravALI vanaspatine nigada-sAdhAraNa vagere nAmathI oLakhAvAya che, jyAre e sivAyanI eka vagere jIvavALI vanaspatine pratyeka vanaspati tarIke oLakhavAmAM Ave che. A badhI vanaspatimAM mAtra sparzanazakti che eTale tene TADha, taDakAnI asare jarUra che. Aga lAge te tenI jhALa lAgatAM ja te jI atyanta trAsI UThe che; koI kuhADI ke cho mAre tyAre paNa

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vanaspatinA jvA ane sanA tee kAramI vedanA anubhave che. AthI ja bhagavAna jinezvarAe javAne leza paNa trAsa na thAya te mATe tenA koI paNa prakAranA bhautika dRSTinA upayoga karavAne niSedha karyAM che. ApaNI sAme je phaLa, phUla, vrukSa, ghAsa, lIlAM phUla, latA, velaDI dekhAya che te badhAM ya vanaspati kahevAya. A sivAya paNa ApaNe jene AMkhethI joI na zakIe evI vanaspatinA te phAI sumAra nathI. ahIM tA ApaNe eTaluM ja kahevuM che ke vanaspatinA A badhA bheDhA jIvavALA che e vAta tuve siddha thavA lAgI che. sara jagadIzacandre e siddhi pAchaLa jIvana pasAra karyuM. ane sahunA Azcarya vacce emaNe vanaspatimAM jIvatvanI jAherAta karI. bezaka, ethI jagatane khUba Azcarya thayuM; paraMtu bhagavAna jinanA anuyAyIne temAM Azcarya thAya tevuM kazuM hatuM ja nahi; kemake e te prathamathI ja jANe che ke vanaspatimAM jIva che ane che ja. Avazyaka che ke je siddhi mATe moTA moTA samagra jIvananuM balidAna karavuM paDe e siddhi koI bhagavAna jinezvare prApta karI enI pAchaLa kevuM zakAya? ahIM vicAra karavA vaijJAnikone peAtAnA [191 mATe ja bhagavAna jinaniHza ka sarvajJa hatA. (2) vanaspati jIvAmAM sa'jJAo : bhagavAna jinezvare kahyuM che ke, nAnAmAM nAnA ke moTAmAM meTA dehadhArI jIvamAM paNa khAvAnI-pIvAnI-vaiSayika vAsanAnuM poSaNa karavAnI ane vastu uparanI mUrchAnI vAsanAo rahelI che. kIDImAM paNa A vAsanAe che. hAthImAM paNa A vAsanAe che, devamAM ane mAnavamAM paNa A vAsanAo che. phaLaphUlanA jIvamAM ane lIla, phuga ke sevALamAM paNu A vAsanA che. Aja sudhI paNa prayAga vinA virATa maLa kalpI

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192] vijJAna ane dharma jinezvara bhagavaMtae kahelI vAtamAM kaI zraddhA kare tema na hatuM ke pArAmAM bhayaMkara viSayavAsanA hoya che, ke lajAmaNImAM bhayanI saMjJA hoya che, ke bakulane rUpavatI naveDhA lAta mAre ane te khIlI UThe che. have AvI vAtane sahu mAnavA lAgyA che. kemake vaijJAnikee A satyane zira jhukAvyuM che. agAdha parizramanA aMte, agaNita prayogo karIne paNa emaNe A satya svIkAryuM e ja ApaNe mana AnaMdanI bInA che. (1) phreMca vaijJAnika kavi pitAnA 1828nA prANarAjyamAM lakhe che ke vanaspati paNa ApaNuM peThe sacetana che. evuM amuka salatanatanI vanaspatisRSTimAM jovA maLe che. teo mATI, havA ke pANImAMthI hAIDrojana, ekisajana, nAITrojana vagere potapotAnAM ta le che ane raktAzaya vagaranI vanaspatio, jene bIjAM jaMtunI peThe meM ke hAjarI na hovA chatAM nIcalI paMktinA jatunI peThe vivara dvArA AhAra laIne pitAnA dehamAM pacAva che. (2) vikhyAta sUkSmadraSTA zemAna te tyAM sudhI kahe che ke vanaspati ane jaMturacanAnI goThavaNane pAye eka ja che. AhAra saMjJA : (3) kyArebAce siddha karI ApyuM che ke vanaspati paNa pitAnA cautanya vaDe khanija padArtha laIne, tene pitAne lAyaka khanija padArtha rUpe pariNamAve che. (4) IzyAlIma nAmanI vanaspati kIDAnA zarIrane khAIne udarapoSaNa kare che. (5) ApaNe kherAka hAjarImAM jaIne zuddha thaI puSTiprada lehI bane che, te ja vanaspatine khorAka patramAM zuddha thaIne puSTikAraka rasa bane che. vanaspatinAM mULa evAM zaktivALAM hoya che ke te game tyAM pANInA sthAne pahoMcI jAya che. eka bAvaLanAM mULa pANI mATe 66 phUTa dUra rahelA kUvAmAM jaI paDyAM hatAM.

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vanaspatinA che ane saMjJAo [193 (6) atyAre mAMsa khAnArI vanaspationAM seMkaDe nAma noMdhAyAM che. A bInAnI zodhamAM vanaspatinA svabhAvanuM varNana amerikana ubhijavettA kaTIse I. sa. 1834mAM karyuM hatuM. tyAra bAda kAnIye A kArya karyuM hatuM. tyAra pachI40 varSa bAda-hukare te vAtanI pUti karatuM bhASaNa karyuM hatuM, Akhare DAvine 15 varSanA prayAsa bAda mAMsa khAnArI vanaspatinI nAmavAra oLakha ApI hatI. emAMnI keTalIka vanaspatinAM nAme ahIM ApavAmAM Ave che. (7) serAH IgleMDa, AsAma, barmA, choTAnAgapura vagere dezamAM A vanaspati thAya che. enAM pAMdaDAM bhUmimAM saMlagna rahe che. A pAMdaDAM upara cIkAzavALA seMkaDe nAnA bhAge hoya che. te upara macchara, mAkhI besatAM ja cUMTI jAya che. pachI te vanaspatine jIva macchara vagerene pAMdaDAmAMnA madhyabhAga tarapha ghasaDI jAya che. pachI pite jatu upara UMdhA thaI pitAne rasa tenI upara nAMkhe che. paMdaravIza miniTamAM ja te jaMtu marI jAya che. aMte cArathI dasa kalAke pAMdaDAM saMkecAI jAya che. vaLI paMdara vIsa divase e pAMdaDAM UghaDe che, ane pharI kAMTAmAM nava rasa jamA thAya che. eka pAMdaDAmAM AvI hiMsaka kiyA be vAra thayA bAda te pAMdaDuM kharI paDe che. (8) sUryaziziraH A vanaspati kubI, panIra, puSparaja, nakha ane mAMsa saddhane pacAvI zake che. AzcaryanI vAta to e che ke te carabI, tela vagere padArthone mUtranI peThe bahAra paNa kADhI nAkhe che. (9) DAIvAniyAniyA : A vanaspati paNa upara pramANe ja hiMsaka che. tenA vALane jaMtu aDe ke tarU ja pAMdaDAM biDAI jAya che ane jaMtune jorathI dAbI daIne mArI nAkhe che. te pachI 38 kalAkathI mAMDIne 8-10 divasamAM game tyAre UghaDe che. amerikana prakRtitattvavid TriTa kahe che ke AvI kriyA traNa vAra thayA bAda A pAMdaDAM thAkI jAve che. vi. dha. 13

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194] vijJAna ane dharma (10) pIMgIkulAH A vanaspatinAM pAMdaDAM upara kerA graMthivALA kAMTA hoya che. temAM jIva caeNTI jatAM pAMdaDAM baMdha thaI jAya che, ane jatune pacAvIne pitAnI jAtane piSaNa Ape che. (11) bherI : A vanaspati uttara amerikAmAM thAya che, tenAM ghaNuM pAMdaDAM bhegAM thaI javAthI tene DhAMkaNavALa dekhAva bane che. tenuM DhAMkaNa niyata kALe UghaDe che ane baMdha thAya che. te UghaDatAM kIDI, pataMgiyAM vagere, temAM rahelA pANIne lebhe tyAM Ave che ane temAM phasAtAM marI jAya che. (12) mAlakajhAjhiH baMgALanAM taLAvamAM A vanaspati najare paDe che. kIDIo sahelAIthI pravezI zake tevI tenA pAMdaDAmAM naLIo hoya che. peThelI kIDIo pAchI nIkaLI na zakavAthI tyAM ja marI jAya che. (13) eka amerikana jhADa potAnI vaDavAIothI pitAnI pAse amuka hadamAM Avela manuSya ke Dhorane kheMcIne mArI nAkhe che. vanaspatimAM paNa kevI krUratA ! (14) amerikana prakhyAta DephaTara "helI" ke jeNe "dhI orIjIna epha lAIpha nAme graMtha lakhe che. temAM te DesIrA vanaspatinA choDa viSe lakhe che ke tenAM pAMdaDAM upara kaI paNa jaMtu besatAM ja tenA choDanA kAMTA jatane bhIMsamAM laI cUsI nAMkhIne phekI de che? A cheDathI vA IMca UMce paNa che ke mANasa mAkhIne TAMge te paNa te vanaspati jIva pitAnA pAMdaDAnA kAMTA UMcA karIne te mAkhIne pakaDIne cUsI nAMkhe che. (samAlocaka pu. 19, aMka. 7, 1914) (15) bhayasaMjJA : lajAmaNInA choDane aDatAM ja te saMkocAI jAya che e vAta tenAmAM rahelI bhayasaMjJAnA purAvA mATe sacoTa daSTAntarUpa che lajAmaNI kAMI lAja pAmIne zaramAtI nathI kintu e bhaya pAmIne saMkocAI jAya che.

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vanaspatinA che ane saMjJAo [195 mithuna saMjJA (vaiSayika vAsanA) (16) vanaspatimAM bIjA jatunI peThe ja maithunasaMjJA che paraMtu te avyaktaprAyaH heya che. keTalAMka jhADa jANe ke puruSarUpe, keTalAMka strIrUpe tathA bane rUpe che. strI jAtinA jhADane je garbha kesara (gAMThavALataMtu) hoya che, jenI nIce nIjakeza hoya che, te bIjene utpanna kare che. puruSa jAtine parAgakesara (bhUkIvALa taMtu) thAya che. garbha kesara sAthenA saMgamAM tenI jananazakti pragaTa thAya che. kAnsa ane iTAlInA velineriyA tathA spAIrelirA ropAone samAgama Azcarya kare te hoya che. te repA pANImAM Uge che, tenA narakUlanA reSAo amuka jAtanA jhADa para ane jADI DALa para thAya che. strI phUlanA ropAo tethI judA prakAnAM jhADa upara khunI peThe goLa vIMTAyela AMTIvALA pAtaLI ane lAMbI DALa upara thAya che. phUlo khUba thatAM nArIphUlanI DALane vaLa UtarI jAya che. jethI phUla pANInI sapATIe Ave che. A vakhate naraphUla pitAnI DALImAMthI tUTIne pANInI sapATI upara AvI nArIphUlanI pAse jAya che. nArI phUlane aDatAM ja te phATe che ane tene piAlana nArI skUlamAM paDe che! vanaspatimAM paNa kevI kAramI viSayavAsanA ! ane te zAnta karavA mATe joradAra prayatna ! (17) vAvIsanerIyA, spAIvAlIsa nAmanI jalavanaspati kuvArI hAlatamAM ja pANI upara Ave che eTale tarata puMjAtanA cheDane parAga chUTI kuMvArA strIpuSpamAM maLe che ane pAMdaDuM baMdha thaI pANImAM DUbI jAya che. (18) taLAvamAM thatI gAjavanaspatine phUlanI utpatti vakhate puSpane mRNAla tUTIne pANI upara tare che, te vakhate strI puSpa tarata upara Ave che. puSpane parAga meLavavA te cAre bAju phare che. niSeka kriyA thatAM ja te pANImAM pesI jAya che ane tyAM phaLa pAke che. vanaspatine maithunane AthI vadhu purA ze hoI zake?

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196] vijJAna ane dharma jinAgamamAM te pahelethI ja vanaspatinA maithuna-vikAranI vAta kahevAI cUkI che. azoka, bakula, phaNasa vagere vRkSe alaMkAravALI navayauvanA strInA paganA prahArathI, tenA mukhe cavAyelA pAnane gaLe nAkhavAthI, tenA sasneha AliMganathI sparza sukhane bhegavIne tatkALa phaLa Ape che ema kahevAmAM AvyuM che. Aje te uparanAM daSTAntathI vanaspatinI viSayavAsanA sArI rIte siddha thaI jAya che. parigraha saMjJA : (19) vetArka ke AkaDo lebhavaza thaIne pitAnA mULathI dhanane DhAMkI rAkhe che. - jinAgamAM AvA prakAranI mUcchanA vanaspati jIvonA aneka prasaMge Ave che. Ama jinAgamamAM kaheluM vanaspatinuM jIvatvanuM ane vanaspatimAM AhAra vagere saMjJAonuM vidhAna sarvathA satya kare che, ema vaijJAnika daSTibiMduthI paNa have te siddha thAya che ane tethI ja koI paNa jAtanI prayogazALA vinA keI paNa jAtanI saMzodhanavRtti vinAnA hevA chatAM je bhagavAna jina AvAM pUrNa satyane kahI gayA te avazya teo sarvajJa hatA ema mAnavuM ja paDaze. emanA sarvajJatvanI te zI vAta karavI? 12 varSa sudhI jemaNe ghara sAdhanA ja karI che, kaI paNa jIvane kadI paNa tapAsya nathI chatAM 12 varSanI sAdhanA pUrNa thayA bAda temaNe kayA jIvane keTalI Idriya heya tenuM AkhuM vargIkaraNa raju karI dIdhuM che.

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[15] pRthvI : pANI : agni H vAyumAM caitanya pRthvI eka indriyavALA jIvamAM jema teoe vanaspatine : gANAvI che tema khIjI cAra vastuo paNa gaNAvI che. temanAM nAma che pRthvI, pANI agni ane vAyu. A cAreyamAM teo jIvatva mAne che. jyAre temane zastra vagerenA AdhAta lAge, agni vagerene viziSTa sayeAga thAya, tyAre ja temanAmAMthI jIvane nAza thAya che. have tA eka baMgALI zeAdhake pRthvImAM ene pUrvokta vanaspatimAM paNa jIvatvanI mAnyatA vyakta karI che. pheraneTa nAmanA megejhInamAM eka lekha AvyeA che, jenuM mathALuM Mountain that grows' che. temAM paNa pRthvI vadhe che evuM siddha karavAmAM AvyuM che. jemAM jIvatva hoya te ja vadhI zake evI jinAgamAmAM niHzaka mAnyatA che. pANI : pANInA pratyeka biMdumAM asakhya jIvA che e mAnyatA paNa jinAgamamAM mahu spaSTa zabdomAM rajU karavAmAM AvI che. pANIne 'akAya' kahevAmAM Avela che. A zabdathI ja pANImAM jIvata siddha thaI jAya che. apukAya eTale pANI (ap=pANI) ja jevI kAyA che tevA jIvAne akAya kahevAmAM Ave che. biralA Tekane

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198] vijJAna ane dharma lejikala enDa InDasTriala ekajhIbizana, kalakattAmAM kiske grApha yaMtranI madadathI pANInA eka TIpAmAM je 36,450 hAlatA jIve dekhADAya che te pANInA ja nathI paraMtu pANImAM rahI zaktA be IndriyavALA jIve che. AthI e jIne pANarUpI zarIranA jIve na kahevAya. agniH e ja rIte agnimAM paNa chava che. kemake je jIva hoya tene ja bhakSa joIe. agnine kherAka lAkaDAM vagere che ane pitAnA te bhakSanI prAptithI agni vadhu meTa thAya che, puSTa thAya che. vAyu vAyumAM paNa jinAga jIva mAne che. jIva hevAthI ja te keInI preraNA vinA tIrachA paNa jaI zake che. nirjIvamAM A rIte svayaM tIrachA javAnI tAkAta hotI nathI. * --

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[16] be-traNa-cAra indriyavALA jIve pAMca prakAranA eka IndriyavALA jInI vAta karI. have be, traNa, cAra ane pAMca IndriyavALA jIvanuM je adbhuta vibhAgIkaraNa karyuM che tene saMkSepamAM joIe. be Indriya (5za-rasana)vALA che ? zaMkha, kaDA, peTamAM thatA kRmi, jaLa (kharAba lehI pItI), aLasiyAM, lALiyA jIva (vAsI annamAM utpanna thatA), mehari (lAkaDAmAM thatA kIDA), pirA (pANImAM thatA), cUDela, chIpa vagere. traNa indriya (spaza-rasana-dhrANu)vALA jI : kAnakhajurA, mAMkaDa, jU, kIDI, UdhaI, maMDA, IyaLa, vimela (kharAba ghImAM thatA kIDA), savA (vALanA mULamAM thatA jI), viSThA ane chANanA kIDA, dhanerA, kuMthuA cAMcaDa vagere. cAra indriya (paza-rasana-dhrANu-cakSu)vALA jIH vIMchI, bagAI, bhamarA, tIDa, mAkhI, DAMsa, macchara, kaMsArI, kaLiye, pataMgiyAM vagere. rAma mAM thatA dhanerA, dhANA , kasArI,

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200] vijJAna ane dharma pAMca indriya (spaza-rasana brANu-cakSu-zrotra)vALA jIveH deva, manuSya, tiryaMca (kUtarAM, bilADAM, sApa vagere) ane nAraka "mAMkaDane keTalI indriya che? lAva jarA mAMkaDane pakaDI sUkSamadarzaka yaMtramAM mUkIne joI lauM, Ave jemane vicAra na hatA, AvI jemanI kaI prakriyA na hatI; kazuM ja na hatuM, chatAM mAMkaDane traNe Indriya, bhamarAne cAra Indriya vagere vAte jemaNe karI te zI rIte karI? aMtara pukArI UThe che, ke jarUra e sarvajJa ja hevA joIe; AvuM sarvAgINa satya pukAranAra bhagavAna jinane vaijJAnikonuM mAthuM pharI eka vAra kema mUkI na jAya !

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jhAkI - - - - - - - - - - - - - - kha Da : 3 Consenso [ traNa vibhAgamAM ] - -- - - - - jaDa vijJAna - - - - - - vibhAga pahele - traNa astikAya ane kALa -

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[17] dharmAstikAya AtmAnuM vijJAna ane tatvajJAna, enAM aneka pAsAMothI ApaNe vicAryuM. jagatamAM mukhya dravya be ja che: jaDa ane cetana. jinAgamAM jaDatatvanA pAMca peTabheda karIne temAM eka cetana tatva umerIne jagatane Sa dravyAtmaka kahyuM che. jagat cha dravyamaya che. jagatamAM A cha dravya sivAyanuM keI sAtamuM dravya astitva dharAvatuM ja nathI. A cha dravyanAM nAma che: dharmAstikAya, adhamastikAya, AkAzAstikAya, pudagalAstikAya, kALa ane jIvAstikAya. A cha dravyamAM jIvAstikAya e cetana dravya che, jayAre bAkInAM pAMca e jaDa dravya che. kALadravya sivAyanA pAMce ya astikAyasavarUpa che, asti eTale vastuthI jude na paDate e avibhAjya (jenA have be kaTakA thaI

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dharmAstikAya [203 zake tema nathI tevA) aMza. jaina paribhASAmAM AvA avibhaktanirvibhAjya aMzane pradeza kahevAmAM Ave che. eTale astinA artha pradeza thAya che, ane kAya eTale samUha. " Ama astikAyanA artha pradezanA samUha thAya. dA. ta., jIvane astikAya kahevAya che kema ke jIvadravya asaMkhya pradezeAnA samUharUpa che e ja rIte dharmadravyane astikAya kahevAmAM Avela che mATe ene artha paNa e thayeA ke dharmadravya e asaMkhya pradezanA samUDa-svarUpa che. e ja rIte adharma-dravya e paNu asaMkhya pradezanA samUha svarUpa che; AkAza ane pudgala paNa e ja rIte pradezeAnA samUha-rUpa dravya che; paraMtu AkAza e anaMta pradezeAnA samUharUpa dravya che; jyAre pudgala te saMkhyAta, asaMkhyAta ane anaMta pradezanA samUha rUpa paNa hAya. dharma, adharma, AkAza e pratyeka jagatamAM eka ja che. ane jIvadravya jagatamAM anaMta che emAM dharma, adharma ane jIvadravyanA asaMkhya ja pradeze! hAya che; jyAre AkAza dravya eka ja che ane te anaMtapradezAtmaka ja che, paraMtu pudgaladravya tA paramANuthI mAMDIne anaMtAnaMta saMkhyAmAM che ane temAMnA keTalAka saMkhyAta pradezAtmaka, keTalAka asaMkhyAta pradezAtmaka tA keTalAka anaMta pradezAtmaka paNa hoya che. TUMkamAM, pradezeAnI saMkhyA game teTalI hoya paraMtu dharma, adharma, AkAza, jIva ane pudgala e pAMca dravye pradezanA samUha-svarUpa hovAthI emane astikAya kahevAmAM Ave che. jyAre kALadravyane astikAya kahevAmAM AvatuM nathI kemake kALadravya mAtra vartamAna eka samaya-svarUpa ja che. eka samayanA pradeza hAI zake nahi mATe kALadravya pradezeAnA samUharUpa na hovAthI tene astikAya kahI zakAya nahi. jagatamAM mULabhUta tattvA cha ja che. koI paNa eka tattva bIjA tattvamAM rUpAMtara pAmI zakatuM nathI. cetana kadI paNa dharmAstikAya svarUpa ke adharmAstikAya ke AkAza ke pudgalAstikAyAdi svarUpa na ja bane; tema dhamika paNu kadI koI paNa anya svarUpamAM rUpAntara pAmI na zake. puddagaladravya

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204] vijJAna ane dharma pitAnA sajAtIya svarUpamAM rUpAntara pAmI zake. jalapudgala e pRthvIpudgala banI zake, paraMtu e kadI paNa dharmAstikAyAdi svarUpa te na ja banI zake; AthI ja A cha tane jagatanAM mULa to kahI zakAya. A che tenuM ja samagra sacarAcara jagata baneluM che. jinAgamamAM A cha dravya upara ghaNuM ciMtana jovA maLe che. e dravyanA bhedo ane prabhedone vistArathI vicAra karavAmAM AvyA che. ahIM to ApaNe vijJAna sAthe tulanA karavA mATe jarUrI vicAraNa ja karIzuM. cha dravyamAMthI chavadravyane te ApaNe vistArathI vicAra karyo che eTale have bAkInAM pAMca dravyone vaijJAnika draSTikoNa sAthe kramazaH vicArIe. dharmAstikAya? dharma eTale ahIM vidhiniSedha rUpa sadAcArAdi dharma koIe samaja nahi. ahIM "dhama? e jinAgamamAM ja jovA maLatuM pAribhASika zabda che. jinadarzana sivAya koI paNa bIjAM pUrva ke pazcimanAM kahevAtAM darzanemAM A "dharma" tatva aMge nirdeza paNa jovA maLatuM nathI. dharmatatvanuM nirUpaNa mAtra bhagavAna jinanI ja svataMtra sarvotkRSTa pratibhAnuM phaLa che. jinAgamamAM dharma dravya eTale gatisahAyaka dravya kahyuM che. jIva ane paramANu vagere je gati kare che temAM sahAyaka dravya A dharma che. bezaka, gati karavAnI zakti te jIva-ajIvamAM ja che. paraMtu jyAre paNa jIva-ajava-gati kare tyAre teo dharmadravyanI sahAya vinA gati karI zakatA ja nathI. ene artha e nathI ke dharmadravya jIva-ajIvamAM gati pUre che. nA, nahi ja. gati te jIva-ajIva pite ja kare che; paNa dharmadravyanI sahAyathI ja. A vAta samajavA mATe ahIM be dAkhalA TAMkIe. jema mAchalImAM ja taravA mATenI gati karavAnI tAkAta che. pANImAM te nahi ja, chatAM paNa pANInI sahAya vinA mAchalI taravAnI pitAnI tAkAta ajamAvI

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dharmAstikAya [205. zakatI ja nathI. pANInI sahAya na maLe to mAchalI tarI zakatI ja nathI. jyAre paNa mAchalIne taravAnI gati karavAnI IcchA thAya che tyAre te icchAne saphaLa banAvavA mATe pANe tene sahAya kare che. bIjo eka dAkhale joIe. enjinamAM deDavAnI gati karavAnI zakti che, chatAM paNa te pATAnI sahAya vinA te doDI zakatuM ja nathI, jyAre paNa enjina gati karavA lAge tyAre tene pATAnI. sahAya te joIe ja. A ja rIte gati kare che te jIva ke paramANu vagere ajIva ja; paraMtu temanI gatimAM sahAya kare che dharmadravya. jema mAchalInI taravAnI zakti chatAM pANI vinA te tarI na zake; pATA vinA jema enjina gati karI na zake tema je jagatamAM dharmadravya na hoya te jIva ke ajIvamAM gati karavAnI zakti hovA chatAM te gati na ja karI zake. eTale jIvAjIvanI gatimAM, jIvanA jolavAmAM, A paTapaTAvavAmAM, mananI paNa gatimAM sarvatra A dharmadravya sahAyaka bane che. re! zarIranA rudhirAbhisaraNanI gatimAM ane zvAsocchavAsa levAmAM paNa A dharmadravyanI ja sahAya che. + je dharmadravya na hoya te AmAMnI keI paNa gati jagatamAM na heta. sarvajJa saghaLuM sarvadA sthira ja heta. A dharma dravya lekAkAzamAM (lekAkAza eTale zuM? te AgaLa AvatAM AkAzAstikAya dravyanA vivecanamAM jaNAvyuM che.) sarvatra vyApta che. evuM keI sUphamAtisUkSma paNa sthAna nathI jyAM A dharmadravyanuM astitva na hoya, dIvAlanI aMdara himAlayanA pahADamAM paNa sarvatra + : dharmacihyANa vIvALuM gAma-mana-mAsukheta. maNajogA--vayajogA-kAyajogA / je yAvanne tahappagAsa calA bhAlA savve te dhammasthikAe pavattati / / bhaga. za. 13. u. 4..

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206] vijJAna ane dharma A dravya vyApIne raheluM che. te eka ja akhaMDa dravya che. enA be kaTakA kadApi thatA nathI. bhUtakALamAM sarvadA A dravya hatuM ane bhaviSyakALamAM sarvadA A dravya e ja rIte raheze; ene varNa, gaMdha, rasa ke sparza kazuM ja nathI. mATe e arUpI kahevAya che. ene eka ja guNa che jIva-ajIvane gati karavAmAM sahAyaka banavAno. + ahIM eka prazna thavA saMbhava che ke mAchalIne pANInI sahAyakatA pratyakSathI siddha che ane enjinane pATAnI sahAyakatA paNa pratyakSathI siddha che. te rIte jIva-ajIvanI gatimAM dharmadravyanI sahAyatA pratyakSathI siddha nathI te tevA dhamadravyanI nAhaka ka95nA zA mATe karavI ? AnuM samAdhAna e che ke prathama to jeTaluM, pratyakSa hoya teTaluM ja mAnavuM e siddhAnta ja brAnta che chatAM te siddhAnta jaDatApUrvaka pakaDI rAkhavAmAM Ave te jIvelA chatAM AMkha sAme na dekhAtA vighamAna mitrane mRtyu pAmela mAnavA paDaze; marI gaye hevAthI na dekhAtA pitAmaha ke pratitAmahane asat mAnavA paDaze. tatkALa na dekhAtAM AMtaraDAM vagerenuM astitva hasI nAkhavuM paDaze. paraMtu jagatamAM "na dekhAtuM paNa mAnavuM paDe che. kemake pratyakSanI + : (1) davvao NaM dhammatthikAe ege davve khetao logappamANamette, kAlao na kayAvi na AsI, na kayAvi nasthi, jAva Nicce; bhAvao avaNNe, agaMdhe, arase, aphAse; guNao gamaNaguNe / vyAkhyAprajJapti zataka 2. u. 10 (2) dhajmatthikAe NaM bhante kati vaNNe, kati rase, kati che, jati se ? jogama? avaLa, jo, zaraNe, aphAse, aruvI, ajIve, sAsae, abaTTie lokadavve -bhaga. za. 2. u. 10 (3) asaMkhejjA dhammatthikAe paesA, te savve kasiNA paDipuNNa, niravasesA egAgahaNegahiA! esa NaM dhammatthikAeti vattavvaM siyA / -bhega. . 2. u. 10

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dharmAstikAya [207 jema anumAna ane Agama paNa pramANabhUta gaNAya che. eTale "dhama ' nAmanuM dravya paNa Agama pramANathI mukhyatve te mAnavuM paDaze. paraMtu te sAthe tene mAnavAmAM yukti paNa che ja. sarva jemAM ane paramANa vagere jaDatamAM jyAre kyAre paNa je gati jovA maLe che te gatio prati eka sAdhAraNa bAhya nimitta te mAnavuM ja paDaze kemake badhA ya yugapat paNa gatimAna dekhAya che. jemAM aneka mAchalIenI yugavat gatinA bAhya sAdhAraNa nimitta tarIke taLAvanuM pANI mAnavAmAM Ave che tema ahIM paNa tevuM keI gatisahAyaka dravya mAnavuM ja paDaze enuM ja nAma "dharma" che.* vaLI je "dharma" jevuM maryAdAvALuM gatisUcaka dravya na heta te vizvanuM je saMgaThana jovA maLe che te na maLata kemake paramANuo satata gati karatAM karatAM ya anaMta AkAzamAM cAlyA ja karata; ska paNa e ja rIte gati karyA ja karata, Ama thatAM paramANu AdinuM je saMgaThana thAya che ane temAMthI je vizva bane che te badhuM ya na banata. eTale parimita ane saMgaThita vizvane ghaTamAna banAvavA mATe ja amuka maryAdAmAM rahenAruM evuM "dharma" dravya mAnavuM ja rahyuM. jethI te maryAdAnI bahAranA AkAzamAM dharmadravyanI sahAyakatA na maLavAne kAraNe paramANu ke jIva gati karI zake ja nahi. Ama jIva pudgalanI gatinA niyamana mATe paNa A "dharma'. dravyanI kalpanA anivArya banI rahe che. Ama yuktithI paNa dharmAstikAya dravyane siddha karavAno prayatna thaI zake che khare. paraMtu have te vaijJAniko paNa A dravyanA jevA ja-lagabhaga A ja dravyane-mAnavA lAgyA che. emaNe A dravyane "Ithara" evuM + : vivAdapadApannasakalajIvapudgalAzrayA asakRdgatayaH, __ sAdhAraNa bAhyanimittApekSA, yugapadbhAvigatimatvAt / gvAsaH sakriAjhayAnevAmacatita // -prameya kamala mArtaNDa.

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208] vijJAna ane dharma nAma ApyuM che. A Ithara dravya aMgenI temanI jUnI mAnyatA ane AjanI mAnyatAmAM ghaNuM badhuM aMtara jovA maLe che. temanuM pUrvakapita Ithara e jinAgamamAM jaNAvelA dhama--dravyane jarA ya maLatuM na hatuM. paraMtu te mAnyatAmAM parivartana AvatAM AvatAM have je vidhAna teo kare che te dharmadravyane khUba ja maLatuM Ave che. eTale ja ema kahIe te kadAca te khoTuM nahi kahevAya ke Adhunika vaijJAnikanuM ithara dravya ane jinAgamanuM dharmadravya e be prAyaH eka ja haze. have ApaNe temanI mAnyatAonAM parivartana joIe. ItharaH 1lmI sadI pUrve te vaijJAnikonI duniyAmAM Ithara" jevA tatvanI kaI kalpanA paNa na hatI. paraMtu eka vAra vaijJAnikanA magajamAM eka prazna jAge ke sUrya, graha, tArA vagerenI vacce virATa zanya pradeza paDyo che tyAMthI pasAra thatAM prakAzakiraNe eka sthAnethI bIje sthAne javA mATe zI rIte gati kare? arthAt emanI gatinuM mAdhyama zuM? A praznanA uttararUpe ja mAdhyama tarIke ItharanI kalpanA karavAmAM AvI. e Itharane e vakhate abhautika nahi paraMtu bhautitattva mAnavAmAM AvyuM eTale ke emAM khAsa prakAranI ghanatA paNa mAnavAmAM AvI ane chatAM ema kalpavAmAM AvyuM ke ItharanI e ghanatA prakAzakiraNanI gatimAM bAdhA pahoMcADI zakatI nathI. A hakIkata yuktisaMgata na hovA chatAM e vaijJAnika Itharane mAnavAnI lAlacathI mukta te na ja rahI zakyA. eTaluM ja nahi paNa zarIranA eka bhAganI sUcanA mastaka vagere anya bhAga sudhI pahoMcI javAmAM paNa temaNe Itharane ja kAraNa mAnyuM. paNa A badhAM Ithara judAM judAM mAnyAM. prakAza kiraNenuM gati-sahAyaka Ithara juduM, ane zarIramAM sUcanA pahoMcADavAmAM sahAyaka Ithara juduM. Ama seMkaDe ItharonI kalapanA karavAmAM AvI. game tema heya paNa Ithara e 19mI sadInA vaijJAnikonI jagatane moTAmAM moTI bheTa hatI.

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dharmAstikAya [209 AvI kalpanAovALA Ithara sAthe jinAgamamAM kahelA dharmadravyane je koI sAmya hatuM te te mAtra gati sahAyakatAnI daSTie ja sAmya hatuM. te sivAya dharmadravya eka ane abhautika kalpavAmAM AvyuM hatuM. jyAre ithara aneka ane bhautika kalpavAmAM AvyuM hatuM. je abhautika hoya temAM varNa, gaMdha, rasa, sparza, ghanatA vagere na hoya tevuM badhuM bhautikamAM ja hoya eTale Ama e be vacce vaiSamya paNa ghaNuM hatuM. paraMtu vIsamI sadImAM "Ithara' viSe je vaijJAnika anveSaNo thayAM eNe ItharanuM AkhuM svarUpa badalI nAkhyuM che. AInsTAIne apekSAvAdanI daSTithI ItharanI antima vyAkhyA karI che. enA anusAra Ithara abhautika, lekavyApta, na dekhI zakAya tevuM ane eka akhaMDa dravya che. Ithara aMgenI vaijJAnika mAnyatAo aMge "dha zeTa hisTarI epha sAyansamAM vistArathI jaNAvavAmAM AvyuM che. e badhI mAnyatAovALuM Ithara ane jinAgamamAM kaheluM dharmadravya e be taddana judAM paDI jatAM hatAM. Ithara-tatvane samajavA mATe vaijJAnikoe aneka prayoga karyA che. jemAM mAIkalasana melene prayoga suprasiddha che. A prayoga teNe eka sadI pUrva eDIo (Ohio) yuni.mAM karyo hate. - tyAra pachI te anekAneka prayogo thayA paraMtu emAM te vaijJAnikanI gati sApe chachuMdara gaLyA jevI thaI. na te teo tene abhautika svarUpamAM mAnI zaktA hatA. ne te tenA astitvanI kalpanA cheDI zakatA hatA. game tema hoya paNa vaijJAnikanuM Ithara dhIme dhIme jinAgata dhargadravyanI vadhu ne vadhu najadIka AvatuM hatuM. bhautika vijJAnanA pramANabhUta pustaka, bhautika jagatanI prakRtimAM e. esa. eDiTana kahe che ke, "AnuM tAtparya e na samajavuM vi. dha. 14

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210] vijJAna ane dharma ke Ithara jevuM kaMI tatva ja nathI. amAre ItharanI te jarUra che ja. chellI zatAbdImAM e vyApakarUpamAM mAnavAmAM AvatuM hatuM ke Ithara eka dravya che je piDarUpa, ane sAdhAraNa dravyanI jema gatimAna che e kahevuM muzkela thaze ke A vicAradhArA kyAranI baMdha paDI gaI ? AjakAla to have ema manAya che ke Ithara bhautika dravya nathI. abhautika hovAthI enI pravRtti taddana judI jAtanI che. piNDatva ane ghanatvanA je guNo bhautika dravyamAM maLe che temane svAbhAvika rIte ja ItharamAM abhAva maLaze paraMtu tene pitAnA AgavA nizcayAtmaka navA ja guNa haze.Itharane abhautika samudra!"+ dharmadravya ane Ithara aMge tulanAtmaka vivecana karatAM che. jI. Ara. jaina (ema. esa. sI.) nUtana ane prAcIna sRSTivijJAna nAmanA pustakanA 31mA pRSTha upara kahe che ke, "e vAta have pramANita thaI gaI che jenadarzanakAra ane Adhunika vijJAnavAdI tyAM sudhI te e vAtamAM ekamata che ke dharmadravya athavA te Ithara abhautika apAramANuvika, avibhAjya, akhaMDa AkAza jevuM, vyApta, sarUpa ane + : This does not mean that the ether is abolished. We need an ether in the last century, it was widely believed that ether was a kind of matter having properties, such as mass, rigidity. motion like ordinary mattet. It would de difficult tr say, when this view died out. Nowadays it is agreed that ether is not a kind of matter, being non-material, its properties are vigeries (quite unique) characters such es mass and rigidity which we meet with in matter will naturally be absent in ether, but the ether willh eve new and definite cheracter of its own...non-material ocean of ether, _The Nature of the physical World. P. 31

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gatine e ane ane 2 dharmAstikAya [211 gatinuM anivArya mAdhyama tathA pitAnAmAM sthira che." * dharmadravya ane ithara e beyane chevaTe paNa keTale suMdara meLa besI gaye! jaina sarvae agaNita varSo pahelAM je vAta kahI - hatI te ja vAta bhagavAna mahAvIra svAmIe 2500 varSa pUrve kahI hatI ane te ja vAtane sarvajJabhASita satya tarIke Aja sudhI e ja vidhAna sAthe abAdhita rIte svIkAravAmAM AvI. jyAre bIjI bAju e vAtane kaI paNa vaijJAnike kalpI paNa na hatI, tyAra pachI 19mI sadImAM kalpanA karI ane te kalpanAnuM svarUpa satata badalAtuM rahyuM, ane aMte badalAtuM badalAtuM e svarUpa dharmadravyanA svarUpamAM vilIna thaI gayuM! eka bAju pUrNa tattvajJAna che, bIjI bAju apUrNa vijJAna che. tatvajJAna kadI paNa parivartana pAmatuM nathI. vijJAna satata parivartana zIla banatuM aMte tattvajJAnamAM maLI jAya che. Aja sudhI eka vicAradhArA cAlatI AvI che ke vijJAna ja saMpUrNa che, sarva kAMI che. jyAre tatvajJAna aMdhazraddhALuonuM avalaMbana mAtra che. emAM badhuM ja gappa hoya che. emAM paNa vijJAnanA mAvyathI viruddha jatuM tattvajJAnanuM mantavya te avazya tiraskArya che. AvuM vidhAna karatAM vijJAnapremIone A vAta vicAravI che kharI? je hajAro varSa pUrve vijJAnane keI aMkura paNa phUTyo na hate te vakhate jaina tatvajJAna enI pUrabahAramAM hatuM. e vakhate e dharmadravyanAM vidhAna jevAM aneka vidhAne thaI cUkyAM hatAM, vijJAna te pharatuM pharatuM Aje e vidhAnane pitAnuM zira jhukAve che. : Thus it is proved that science and Jain physles agree absolutly so far as they call Dharma (ether) non-material, not-atomic, non-discrete, continuous. Co-extensive with space indivisible and as a necessary medium for motion and which does hot it self move.

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212] vijJAna ane dharma A vastusthiti hovA chatAM apUrNa vijJAnane pUrNa samajI lenAre keI apUrNa mAnava, pUrNane apUrNa kahe che tene hajI vadhu samajAvavA keNa koziza kare ? bezaka, vijJAnanI eka viziSTatAne jarUra sanmAnita karI zakAya che ane te che tenI satyAnveSitA. (pUrve hatI; vartamAnamAM te have emAM ya saMdeha paDe che.) asatyanA rAhe kadama mAMDI dIdhA pachI paNa asatya samajAtAM, ane satya pAmatAM ja te mAgethI pIchehaTha karI devAnI, asatyane asatya tarIke jaNAvI devAnI moTA meTA vaijJAnikanI paNa hiMmata sAce ja prazaMsA mAgI le tevI che. are...jIvanAM jIvanene prayogonI pAchaLa bhega ApI denArA je chevaTe zedhe tene gasAdhanAthI bhagavAna jina sahajamAM kahI de e vAta paNa vIsarI zakAya tema nathI. asatyavijJAna satyAnveSI Ine paNa je prazaMsApAtra banatuM hoya te satyamaya bhagavAna jina keTalI AdaraNane pAtra bane enI trirAzI mAMDavI ja rahI.

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[ 18 ] adharmAstikAya : AkAza : pAtALa adharmAstikAya : dharmAstikAya pachI bIjuM dravya che. adharmAstikAya. je dravya dha svarUpa nathI eTale ke jIva-ajIvane gatisahAyaka banatuM nathI. eTaluM ja nahi paNa enAthI viparIta je jIva-ajIvane sthiratAmAM sahAyaka bane che te dravyane 'adhama' kahevAmAM Ave che. A dravya paNu asakhya pradezanA samUhasvarUpa hAvAthI tene astikAya kahevAmAM Ave che. A dravyanAM badhAM lakSaNA dharmAstikAyanAM lakSaNA jevAM ja che, mAtra phera eTaleA ja ke A dravya jIva-ajIvane sthira rahevAmAM sahAyaka ane che. dhAmadhakhatA tApamAM cAlyA jatA musApharamAM UbhA rahevAnI zakti hovA chatAM te Ubhe rahI zakatA nathI, jyAre kAI vaDalAnI chAyA tene maLe che tyAre ja te UbhA rahI jAya che. eTale UbhA rahevAnI tenI icchAmAM jema vaDalAnI chAyA mAtra sahAyaka ane che tema jIva-ajIvanI sthitimAM A adharmAstikAya dravya sahAyaka bane che.

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214] vijJAna ane dha hejI vaijJAnike dharmAstikAyanI jema adharmAstikAya dravya aMge kazuM vicArI zakayA nathI. sabhava che ke AvatI kAle tenA age paNa te kazuMka vicAraze. AkAzAstikAya : leka : alAka jinAgamAnI dRSTie AkAza eka che ane anaMta che. arthAt AkAzanA koI aMta ja nathI. chatAM A AkAzanA e vibhAga kalpavAmAM AvyA che: (1) leAka-AkAza. (2) aleka- AkAza. jeTalA AkAzamAM dharma-adharmAdi che teTalA AkAzane leAkA kAza kahevAmAM Ave che. jainaparibhASAmAM dhama ane adhama dravya cauda rAjaleAkamAM vyApta che. eka rAjaleAkanA asakhya mAila gaNavAmAM Ave che. ApaNI pRthvInI nIce sAta rAjaleAka che tema upara paNa sAta rAleka che. A cauda rAjaleAkamAM sarvatra dharma ane adharma-dravya vyApta che, mATe ja A cauda rAjaleAkane leAkAkAza kahevAya che. TUMkamAM, asakhya mAIleAnI labAI, paheALAI ane UMcAIvALA lAka che. A lokanI cAre bAju virATa aloka patharAyelo che. tyAM dharma-adha dravya nathI ane e anaMtAnaMta mAilone gaNavAmAM Ave che. jema dharmo ane adhama lokAkAzamAM che tema jIva, puddagala ane kALadravya paNa A lokAkAzamAM ja che. aloka-AkAzamAM AmAMnuM kAMI ja nathI. tyAM eka paNa jIva nathI; eka paNa paramANu nathI. kazuM ja nathI. lokane eka baMgaDInA cakaraDA jevA kalpavAmAM Ave te te tenI cAmera A samagra pRthvInA vartuLa jevaDA aloka kalpI zakAya chatAM ya alokanI kalpanA vAmaNI lAge. A te jinAgamanI vAtA karI. paNa A vAtane prasiddha gaNitajJa pre. AlbarTa AInsTAIna paNa akSarazaH svIkAre che. te kahe che ke leAka parimita che, aloka aparimita che. lokaparimita heAvAne lIdhe dravya ane zakti (paryAya) leAkanI bahAra jaI zakatA nathI,

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adharmAstikAya : AkAza : pAtALa lAkanI bahAra temane abhAva che. nathI mATe ja jaDa ke jIva koI nathI. keTaluM badhu... satyane sparzeluM A Avedana che. bhagavAna jinanI sajJatAnI siddhi mATe bIjA purAvAnI jarUra rahe che kharI ? kALadravya A dravyane astikAya kahevAmAM AvatuM nathI kemake A dravya mAtra vamAna eka ja samaya svarUpa che tethI te prade zeAnA samUharUpa banI zakatuM nathI. samayathI mAMDIne kSaNa, miniTa, kalAka, divasa, mAsa vagere tenA aneka vyAvahArika bhedo paDe che. 215 dhadravya paNa te leAkanI bahAra paNa dravya tyAM gati karI zakatuM kALanAM vastuta: pAMca svarUpe che. vanAparyAMya, (vastunuM vavuM te), piraNAmaparyAya (vastunuM navuM-jUnuM thavuM), kriyAparyAMya, (3 kALamAM vastumAM thatI kriyA) ane paratva tathA aparatna paryAya. (ekanI apekSAe bIjAnuM dU-moTA vagere hAvuM, khIjAnI apekSAe pahelAnuM najIka--nAnA vagere hAvuM. kALa aMge vaijJAnikAnuM koI viziSTa saMzAdhana na heAvAthI ApaNe tenI vigatamAM huM UtarIe. 1

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Tiao Tiao Tiao Tiao Tiao Tiao } :3 [ {delat] Zhang Cui Xie Cui Cui Cui Di Da Di Shen Shen Zhu Zhu Tai Shen Shen Ming Tai Tai Tai Tai Zhang Neng Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping jaDa vijJAna o vibhAga bIjo pudagalAstikAya XXXXX Hao

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[19] paramANuvAda cha dravyamAM aMtima pudgaladravya che. A pudgala dravya paramANuthI mAMDIne anaMtapradezavALA skaMdhasvarUpa hoI zake che. temAM paramANusvarUpa pudgala e astikAya na kahevAya, kemake te pote eka ja pradeza svarUpa che. jyAre agaNita pradezanA skalparUpa pugalane astikAya kahI zakAya. A viSaya upara ApaNe vistArathI ciMtana karIzuM. vijJAnuM samagra saMzodhana kSetra A pudgala upara ja AdhArita che. pudgalane Adhunika paribhASAmAM meTara ane enarajI (matter and energy) kahevAya. pAzcAtya dezonA buddhimAna vaijJAnikanI evI mAnyatA che ke pudgala-paramANu saMbaMdhI pahelI vAta te DemokreTasa (I. pU. 460-370) nAmanA vaijJAnike ja karI hatI, paraMtu A vAta sAcI nathI. bhAratavarSamAM te paramANu-pugalane vicAra te seMkaDe nahi, hajAre nahi, kintu agaNita varSothI maLe che. A vicAra paNa jainadarzanamAM ja paddhatisara nirUpAyeluM jovA maLe che.

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vijJAna ane dharma jaina AgamAnA kathana pramANe te jaina tattvajJAna anAdikAlIna cheH zAzvata che. dareka utsarpiNI athavA avasarpiNInA kALamAM cAvIsa tI kara bhagavAna thAya che. tee dareka satyanuM pratipAdana kare che. emanA pratipAdanamAM paraspara kadApi vidha saMbhavI zakatA ja nathI. je kAMi bhagavAna AdinAthe kahyuM te ja bhagavAna pArzvanAthe kahyuM ane te ja bhagavAna mahAvIre kahyuM. [18 aitihAsika dRSTithI paNa have teA evuM anveSaNa karavAmAM AvyuM che ke dharma e vaizvika ane mauddhadharmAMthI paNa prAcIna che.- Aja sudhI aitihAsika kSetramAM A kALanA chellA-24mA jina mahAvIrasvAmInuM ja astitva kabUlavAmAM AvatuM hatuM, parantu have te emanI pUrva-250 varSa thayelA bhagavAna pArzvanAthane paNa kabUlavAmAM AvyA che ane vaidika granthAmAM te bhagavAna RSabhadeva ke jeo bhagavAna mahAvIrathI paNu aNuta varSo pUrve thayA hatA temane paNu avatAra tarIke kabUlavAmAM AvyA che. Ama ethI paNa prAcIna samayamAM thayelA tIrthaMkareAnI vAta hamaNAM khAju upara rAkhIe te paNa bhagavAna mahAvIre paramANu aMge je vAtA karI che te ja vAta bhagavAna pArzvanAtha ane bhagavAna AdinAthe kahI che. paramANunuM pratipAdana karanAra koNa ? e praznanuM samAdhAna have tarata thaI jAya che. DemekreTasa te I.pU. 460mAM thayA; jyAre bhagavAna pArzvanAtha I. pU. 842 mAM thayA. Ama e benI vacce 422 varSanuM aMtara paDI jAya che. Ama jyAre Deme kreTasanI pUrve bhagavAna pArzvanAtha thayA tyAre paramANunI satyakathAo prathama karanAra bhagavAna pAvanAtha che. e vAta nivivAda rIte siddha thaI jAya che ane jo bhagavAna AdinAthanA paNa vicAra karIe te te DemekreTasathI paNu agaNita va pUrve paramANunI vAtA bhagavAna + : It is older than Hinduism or Buddhism. ~A History of philosophical system. P, 6.

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paramANuvAda [19 AdinAtha kahI cUkayA hatA ema bedhaDaka kahI zakAya tema che. ahIM te eTalI ja vAta karavI che ke paramANu aMgenA satya vicAra jainAgamamAM ja prathama rajU karAye che. itihAsavijJAe Deme kreTasane paramANunA svarUpanA AviSkartA kahyo che e vAta nitAnta asatya che e have samajAI jaze. ApaNe humaNAM ja joI gayA ke puddagala eTale AjanA vaijJAnikonu ( matter and energy), bauddhonAM tripiTakAmAM pudgala zabda Ave che kharA, te 'meTara' arthAMmAM nahi. je vastu khIjI vastu (dravya ke paryAya)thI purAya (bharAtI rahe, ane gaLe (ghaTatI rahe) te vastune pudgala kahevAya che. moTA skandhAmAMthI keTalAka paramANu vagere dUra thAya che ane keTalAka navA joDAya che jyAre paramANumAM keTalAka varNAdi paryAye jAya che ane keTalAka Ave che mATe tamAma kandhA ane tamAma paramANu pudgala kahe. vAya che. * jinAgamAmAM cha dravyamAM mAtra pugaladravyane rUpI jaNAvavAmAM ApyuM che. rUpI eTale je dekhAya te nahi, kintu je varNa, gaMdha, rasa, sparzI hAya te rUpI. pugalamAM pAMca varNa, pAMca rasa, e gandha ane ATha spa hAya che. (1) pudgalanI saMkhyA anaMta che, (2) te leAkAkAzamAM vyAsa che, (3) sarva kALamAM tenuM astitva hoya ja che, (4) te vadivALuM hAya che ane tenA grahaNu-guNa che. pudgala-dravyanA cAra bheda che: (1) skandha, (2) deza, (3) pradeza ane (4) paramANuM. pudgala dravyanA, e vagere paramANunA maLelA koI paNa eka kaTakA te skandha, evA koI paNa kaTakAnA buddhithI kalpelA eka bhAga * : purNAt AjInA 6 putvA: |

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220] vijJAna ane dha te deza; ane te skandhanA ke dezanA evA eka aMza jenA have e aMza na ja thaI zake tevA te skandhamAM ja raheaA bhAga te pradeza kahevAya. ane e ja pradeza te skandhathI chUTA paDI jAya eTale tene paramANu kahevAya. paramANu-pudgala avibhAjya, deva, abhedya, adAhya ane agrAhya che. sUkSmamAM sUkSma ane tIkSNAtitIkSNa zastrothI paNa tenA e kaTakA thaI zakatA nathI. agnithI te khaLI zakatA nathI. bhaya kara -varSothI paNa te palaLatA nathI. tene laMbAI, paheALAI, UMDAI ke U~cAI hotI nathI, te pote ja Adi, madhya ane antasvarUpa che. indriyAthI te joI-jANI zakAtA nathI. temAM pAMca varNamAMthI eka varNa, pAMca rasamAMthI koI paNa eka rasa, e gadhamAMthI koI paNa eka gadha ane ATha sparzImAMthI koI paNa eka spa hoya che. te paNa snigdha-rukSamAMthI eka ane zIta-uSNumAMthI eka ema be spa hAya che. paramANumAM zabda-guNa hAtA nathI. paramANu e antima dravya che, enAthI nIce khIju koI dravya nathI, eTale te ska MdhAnuM chelluM kAraNa bane che. vaLI te sUkSma che ane nitya che. jinAgamAmAM paramANu aMge kahelI vArtAmAM A ghaNI maha ttvanI vAtA kahI zakAya. ApaNe pUrve joI gayA tema bhautika vijJAne maulika paramAchunA 103 prakAra mAnyA che. temanAmAM eka bIjAthI bheda rahe che; jyAre jinAgamamAM ekabIjA paramANu vacce evI koi bhedarekhA AMkavAmAM AvI nathI. koI paramANu kAlAntare bIjA koI paNa paramANu jevA banI zake che. jala-paramANue agni-paramANu banI zake che. * : pAMca varSa :--kALA, lIlo, lAla, pILA ane sapheda. pAMca rasa :--kaDavA, tIkhA, tUrA, khATA, madhura. khe gA~dha :-sugdha, durgaMdha. AThe sparza --snigdha-rukSa, zIta-uSNu, guru-laghu, mRdu-kaka za. =

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paramANuvAda [221 ane ani-paramANu kAlAMtare paramANu banI zake che.* vaLI paramANumAM vivakSita kALe je varNa, je gaMdha,je rasa ane je sparza heya te ja sadA mATe rahetA nathI, temAM paNa ghaNuM pheraphAro thaI jAya che. Ane kALe paramANu kAlAntare lAla paNa hoI zake vaLI Ajane eka aMza (guNa) kALe paramANu kAlAntare eka lAkha aMza (guNa) kALe paramANu paNa banI jaI zake. e ja rIte gaMdha vageremAM paNa rUpAntara ke guNAntara thaI jAya che. AthI eka ja para mANu paNa aneka prakAra banI jAya che. eka ja kALo varNa paNa aneka prakAra bane che. pANImAM kALA raMgane eka kaNa nAkhatAM pANI kALuM bane, paNa te kALAza sAva ochI hoya che; pachI bIje kaNa paDatAM te kALAza jarA vadhu gherI bane, trIjA kaNe ethI vadhu kALAza Ave. ema "abaje kaNethI abaje prakAranI kALAza jovA maLe te taddana svAbhAvika che. AvuM ja gaMdha vagerenA saMbaMdhamAM samajavuM. Ama paramANumAM anaMta prakAre paDI zake che. kadhanirmAnI prakriyA : kuMbhAra ghaDe banAvavA mATe je mATI hAthamAM le che e mATI te anaMta paramANunI kaNa-kaNa che, lAkaDAnA je mAvAmAMthI kAgaLa banAvavAmAM Ave che te mATe te agaNita audhene jaze che. ema mAnava ja ke dravya banAve che te dravyanuM je upAdAna kAraNa che te paNa anaMta paramANunA saMmilanathI baneluM hoya che. ahIM prazna thAya ke pachI e mATI ke mAvAnA paramANuonuM saMjana keNe karyuM? bhale ghaTa ke kAgaLa mAnave banAvyuM paraMtu mATI, ke mA banAvanAra kezu? ApaNe e vAta te pUrve ja joI gayA chIe ke kaI paNa kAryamAM IzvaranuM rtA - hetuM nathI, eTale paramANuonA saMyejanamAM ke dhenA vighaTanamAM paNa IzvarakatRtvane koI sthAna nathI. te prazna thAya ke keNa kare che e saMjana ane. x : kAraNameva tadantyaM sUkSmo nityazca bhavati paramANuH / ekarasagandhavarNo dvisparzaH kAryaliGgazca //

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222] vijJAna ane dharma vighaTana ? jainAgomAM A prazna upara suMdara vicAra karavAmAM Ave che. vijJAna paNa jene mAnya kare tene je vaijJAnika kahevAmAM Ave te A vicArane ApaNe vaijJAnika kahIzuM. ApaNe hamaNAM ja joyuM ke dareka paramANu eka varNa, eka gaMdha, eka rasa, ane snigdha-rUkSamAMthI eka tathA zIta-uSNamAMthI eka, ema kula be sparza hoya che. eka paramANu bIjA paramANu sAthe skaMdhajanaka saMga kare che. temAM paramANamAM rahelA varNa, gaMdha ke rasane kaI upaga nathI, tema ja ja zIta ke uSNa sparzane paNa upayoga nathI, kintu temAM je rinagdha-ke rukSa sparza che tene ja upaga che. taddana svaccha AkAzamAM ekAeka vAdaLAnA skardhanuM chAI javAmAM, taddana zAMta vAtAvaraNamAM ekAeka vAvaMToLarUpe vAyunA ske. dhanA vyApI javAmAM ane pachI thoDI ja vAramAM e badhuM vikhArAI javAmAM koI manuSya, koI deva ke koI Izvara kAraNa nathI; kintu paramANunA snigdha-rukSa sparzenA svAbhAvika raMgo ane viyogo ja kAraNa che. jaina darzanakAree skadhanirmANanI khUba ja samucita rAsAyaNika vyavasthA dekhADI che. ApaNe kALA varNanA anaMta prakAre jema jeyA tema snigdhatA ane rukSatA paNa eka guNathI lagAvIne anaMta guNavALI hoI zake. have kaye paramANu kayA paramANu sAthe saMyoga karI zake tenI zarate joIe. (1) evA be paramANu le, je baMnemAM snigdhatA-guNa che. A be paramANuo sajAtI spezavALA che eTale temanI snigdhatA vacce ochAmAM ochuM be guNanuM aMtara hoya te ja te be paramANune saMga thaIne eka AMdha banI zake. dA. ta., eka paramANumAM be guNa snigdhatA che te bIjA paramANumAM

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(2) paramANuvAda [rara3 ochAmAM ochI cAra guNa snigdhatA hovI joI e. bIjA evA be paramANu laIe, jemAM baMneyamAM rakSatA che. A be paramANuo paNa sajAtIya sparzavALA che mATe temanI rakSatAnA guNa vacce ochAmAM ochuM benuM aMtara pUrvavat rahevuM joIe. eka paramANumAM be rukSatA hoya te tenI sAthe saMga thavA mATe bIje paramANumAM ochAmAM echI cAra guNa rukSatA hovI joIe. TUMkamAM, sajAtIya guNavALA paramANune saMga tyAre ja thAya, jyAre temanA guNamAM ochAmAM ochuM benuM aMtara hoya. (3) have vijAtIya sparzavALA be paramANunA saMgamAM zarata joIe. eka paramANumAM snidhatA che ane bIjA eka paramANumAM rukSatA che. AvA be paramANune saMga avazya thAya. cAhe beyanA samAna guNa hoya ke viSama saMkhyAnA guNa hoya. be guNa sinagdhatA ane be guNa rakSatAvALA be paramANune paNa skaMdha bane. eka guNa rinagdhatA ane be-traNa ke tethI vadhu guNa rukSatAvALA be paramANune paNa skadha bane. (4) A zaratamAM eka apavAda che ke eka guNa-nigdhatA ane eka guNa rukSatAvALA-jaghanya guNavAvALA paramANune kadI saMga thAya nahi! jyAM zarata lAgu paDatI hoya tyAM te paramANuone skaMdha bane che. Ama be paramANune, traNa paramANune, cAra paramANune yAvat asaMya ane anaMta-paramANuone paNa eka skaMdha banI zake che. jyAM sudhI paramANunA banelA sarkamAM rahelI snigdhatA ane rukSatAnA aMzamAM pheraphAra na thAya tyAM sudhI te skaMdhamAM saMyojita thayele paramANu te skadhamAMthI chUTo na ja paDe e niyama nathI. kemake skaMdhamAMthI paramANunA chUTA paDavAmAM e ja mAtra kAraNa nathI, bIjA paNa keTalAMka kAraNe che. temanuM je kaI kAraNa upasthita thAya

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224] vijJAna ane dharma te paNa te paramANu te skadhamAMthI chUTo paDI zake che. te kAraNe A rahyAM: (1) koI paNa skaMdha vadhumAM vadhu asaMkhyakALa sudhI ja rahI zake che eTale teTale kALa pUrNa thaI jAya te paramANu chUTA paDI zake che. (2) anya dravyane bheda thavAthI paNa sakaMdhanuM vighaTana thAya. (3) baMdha gya sinagdhatA-rUkSatAnA guNemAM pheraphAra thaI javAthI paNa skaMdhanuM vighaTana thAya. (4) skomAM svAbhAvika rIte utpanna thatI gatithI paNa e vighaTana thAya. sarvathI vilakSaNa-acitya kahI zakAya tevI paramANunI eka zakti e che ke je AkAza-pradezamAM eka paramANu rahI jAya che e ja AkAza-pradezamAM bIjA paramANu rahI zake che ane e ja AkAza-pradezamAM anaMtapradezavALe eka skaMdha paNa rahI zake che. yugalanA bheda prabheda : dareka skaMdhamAM paramANu-samUha vividha saMkhyAmAM ane vividha svarUpe hovAthI sthUlatA ane sUkSamatAnI daSTie jaina-darzanamAM pudgalaskaMdhanA cha prakAra jaNAvavAmAM AvyA che. (1) atizUla, (2) sthUla, (3) sthUlasUphama, (4) sUmaskUla, (5) sUma, (6) atisUkrama. + niddhassa niHNa duAhiyeNa, lukkhassa duAhiyeNa / nidadhassa lukheNa uvei bandho, jainnaSajjo visamo sme| vA / gammasAra, jIvakASTha, zloka 615. x: zulazuet: Solid sthUla: Liquid 2442&H: Visible Energy 74842444: Ultra visible but intra Sensual matter 4&H: Ultra Tensual matter atisUkSma : Altimate atomlike

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paramANuvAda [ra25 1. atisthala : jemanuM chedana-bhedana i thazake, je upADI paNa zakAya tevA paththara vagere atisthUla skadha kahevAya che. na 2. sthUla : jemanuM chedana-bhedyana na thaI zake paNa anyatra vahana thaI zake tevAM ghI, pANI, tela vagere sthUla kahevAya. 3. sthUlasUkSma : jenuM chedana, bhedana ke cakSuthI dRzyamAna ja hoya tevA pudgalaska dha sthUla-sUkSma kahevAya. vahana paNu na thaI zake, chAyA-taDako vagere svarUpa 4. sUkSmasthUla : netra sivAyanI cAra indriyeAthI ja je grAhya ane che tevA vAyu vagere sUkSma-sthUla pudgalaska dha kahevAya. 5. sUkSma : AgaLa kahevAmAM AvanArI maneAvargA, bhASAvargaNA, ke kAryavargaNAnA pudgalaskadhane sUma kahevAya che. 6. atisUkSma : e paramANu vagerenA anelA pudgalaskaMdhane atisUkSma kahevAya che. vaijJAnikAe TaoNsa, tarala ane bASpa ema traNa prakAranA pudUMgalabheda karyA che. tee uparokta prakAramAMthI anukrame pahelA, khIjA ane ceAthA prakAramAM samAveza pAmI zake. trIjA, pAMcamA ane chaThThA prakAranA pudgalaska dhane te hajI vijJAnane khyAla ja nathI AvyA ema kahI zakAya. AthI ja vaijJAniko jene sUkSmamAM sUkSma koMdha kahe te paNa jaina dAnikoe jaNAvelA sUkSma skandha karatAM anaMtaguNu mATo ja che. sthUla skaAAnI paNa sUkSmatA keTalI badhI hoya che. te darzAvavA pre. anDeDa evuM anumAna kare che ke eka auMsa pANImAM eTalA ska" (paramANuonI vAta te hajI ghaNI dUra che) che ke saMsAranA traNeya amaja mANasA cAvIse ya kalAka sudhI gaNatA ja rahe ane dara sekaDe dareka mANasa 300-300 rUdha mahAra kADhe (dara sekaMDe akhaja 30043 abaja = 900 akhaja) tA cAlIsa vi. dha. 15

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226] vijJAna ane dharma lAkha varSa e eka ausa pANInA badhA skaMdha bahAra nIkaLe.!!! che A buddhigamya vAta? nA. chatAM eka vaijJAnike kahI che mATe sahu .. tene tarata mAnI levAnA ! sAru, jainadarzanamAM te vijJAnanA kapelA sUma skandha karatAM ya anaMtaguNa vadhu sUkama skave che. have je eka ausa pANInA skalanI uparokta virATa gaNatarI paNa maMjUra hoya te jainadArzanikanI asaMkhya ke anaMtanuM gaNita have nAmaMjUra thaI zakaze kharuM? skaMdha ane vaijJAnika maMtavya dhanA viSayamAM vaijJAnike paNa ghaNI gaMbhIra carcA karI cUkyA che. temanA maMtavya sAthe jinAgama keTalAka aMzamAM maLe che, tema keTalAka aMzamAM nathI paNa maLatuM. vaijJAnike kahe che ke skadha tene ja kahevAya, je kaTakAnA have je be kaTakA karavAmAM Ave che te potAnuM svarUpa khaI nAkhe ane bIjA koI svarUpamAM pariNata thaI jAya. dA. ta., paththaranA eka moTA kaTakAnA be kaTakA karyA pachI te benA cAra karyA, cAranA ATha kaTakA karyA. ema karatAM karatAM kaNa-kaNamAM e kaTakA rUpAMtara, pAmyA. have te chellA kaNanA be kaTakA karavA jatAM je te pitAnuM svarUpa ja beI bese tevI paristhiti hoya te te chellA kaNane dha kahevAya. AvA skamAMthI ja ApaNuM upayogamAM Ave tevA padArtho banI zake. A viSayamAM jinAgame ema kahe che ke alabatta, te chelle dareka kaNa audha che ja eTale e aMzamAM te tame amArI sAthe ekamata che. paraMtu paththarane meTo kaTake e paNa skaMdha che, enA be kaTakA thayA te te be kaTakA paNa skaMdha che. ema eka hajAra kaTakA thAya te te badhA paNa skaMdha ja che. yAM sudhI eka bahu nAnA kaTakAmAM be ja paramANa rahe tyAM sudhInA tamAma kaTakA skaMdha ja che. e be paramANune kaTake paNa

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paramANuvAda [227 je tUTe ane eka paramANamAM verAI jAya tyAre ja te skadha maTI jAya che. vaijJAnike e retIne je nAnAmAM nAne kaNa skaMdha ko te paNa vastutaH te ananta paramANune ja eka skaMdha ja che. evA skaMdhanA te bIjA agaNita kaTakA thaI zake ane chatAM te badhA skaMdha ja kahevAya. TUMkamAM, audha eTale ke kaI paNa eka kaTake je ochAmAM ochA be paramANuthI mAMDIne vadhumAM vadhu anaMta paramANune bane hoya. dhi-rUkSatva aMge vijJAnika maMtavya : koI paNa be paramANune saMga thavAmAM temanAmAM rahelI pUrvokta zaratavALI snigdhatA ane rUkSatA ja kAraNa che e vAtane te AjanA vaijJAnike sarvathA saMmata thaI gayA che ema kahIzuM te te jarA ya khoTuM nahi gaNAya. bhagavAna jina je vAta kahI gayA e ja vAtane AjanA vaijJAnike peDhI-dara-peDhI prayoga karatAM karatAM chevaTe kabUlavA lAgyA. A hakIkata ja zuM bhagavAna jinanI sarvajJatAne nakkara purA nathI ? paramANumAM snigdha ane rukSa guNa kahyo temA sajAtIya (snigdha-snigdha athavA rUkSa-rukSa) ane vijAtIya snigdha-rukSa athavA sukSa-snigdha)ne baMdha thAya tema kahyuM. vaijJAnike paNa Aja vAta bIjA zabdomAM kahe che. teo paNa kahe che vastu mAtramAM A cIja hoya che. temaNe be vastunA baMdhanamAM ghanavidyut (Positive Charge) ane trANuvidyuta Negative Charge)ne kAraNa mAnyAM che. A vAtane jarA vistArathI joIe. vaijJAnikanuM mAnavuM evuM che ke paramANunI aMdara bhAga pile hevAthI te teDI zakAya che. paramANu teDavAthI te be bhAgamAM vahecAI jAya che. (1) nAbhi (2) traNaNa.

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22] vijJAna ane dhama nAbhi e ati bhAre paramAvibhAga che. ghanivedyuta AmAM rahe che. A nAbhi e paramANunA eka ja kaNa nathI paraMtu te ya ghanANu ane zUnyANu (Proton of Nuteron)nA banelA che. (hA, hAiDrojana paramANunI nAbhi che te mAtra eka ja kaNanI anelI che ane te kaNa nANu mAtra proTona che. Ama paramANunA kula 3 vibhAga thayA. nAbhina! be ghanANu ane zUnyANu, tathA bIjo eka RNANu. RNANu karatAM ghanANu 18 40 guNu bhAre hoya che. AvA vajanadAra ghanANu e RNANune potAnA tarapha kheMcI le che. enuM kAraNa e che ke nAbhimAM je ghanANu che tenAmAM dhanavidyuta (Positive) hAya che jyAre RNANumAM RNuvidyuta (Negative) hAya che. A vidyuta AkaSa NAne kAraNe ja dhanANu ane RNANu eka khIjAne satata kheMcatA rahe che. (1) paramANumAM dhanANunI saMkhyA te te padArthane anusAra hAya che. prANavAyumAM ATha dhanANu hoya che. A badhA ghanANu ghavidyutavALA (Positive) ja hoya che, ane teo ekabIjAne kheMce che. jenAgama anusAra A dhanANu (Proton)mAM je dhanavidyutanA che te badhI snigdhatA che. Ama snigdha snigdhanA sajAtIya kheMcANunuM A dRSTAMta banI gayuM. (2) have je zunyANu (Neutron) che tene vaijJAniko dhanANu ane RNANu-ema be vidyutakarNeAnA banelA mAne che. zUnyANunA A ghanANumAM ghavidyuta che jyAre tenA RNANumAM RNuvidyuta che. ghavidyuta eTale snigdhatA ane RNavidyuta eTale rukSatA. Ama A benA khe'cANuthI banelA zUnyANu e snigdha--rukSanA vijAtIya kheMcANanuM AbehUba STAnta banI jAya che. (3) huve je RNANu che te mAtra RNANuone ja samudAya che evuM vaijJAnikonuM mantavya che. RNuANuonA paraspara AkaSa NuthI joDAyelA A RNANu che. RNANu eTale RNavidyuta (regative) jaina paribhASAmAM tene rukSatA kahevAya. Ama A rukSa-rukSanA sajAtIya kheMcANanuM dRSTAnta banI jAya che.

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paramANuvAda [229 ~ ~- ~TUMkamAM paramANunI nAbhinA be aMza dhanANuM ane zUnyANa tathA paramANuno bIje traNaNa aMza--e traNe ya anukrame snigdha-snigdha, snigdha-rakSa ane rakSa-rakSanA baMdhapariNAmanAM sAdhaka dachAta banI jAya che. vidhataH vaijJAnikanuM evuM mantavya che ke dareka vastu judI judI jAtanA paramANune paraspara milanathI banelI hoya che. paraMtu prakAza, garamI, vidyuta vagerene padArtha tarIke teo gaNatA nathI paraMtu ene zakti kahe che ke je paramANuonA saMgharSathI utpanna thayelI che. jainAgamamAM A hakIkata te anAdikALathI mAnya thaI cUkelI che. vIjaLI zuM che? e viSayamAM spaSTa kahevAmAM AvyuM che ke snigdhatA ane rukSatAnA guNonA nimitte ja vIjaLI utpanna thAya che. * keTalI Azcaryajanaka bAbata che? vaijJAnike je vAta prayogo karIne zodhe che tene rogIe gabaLathI ja vAtavAtamAM kahI de che. ne temane kaI prega; na keI temanA mATe prayogazALA ! De. bI. ela. zelee laMDanathI prakAzita thayelA pijhiTiva sAyansa epha enTa hindujha" nAmanA pustakamAM spaSTa lakhyuM che ke jenadArzani ke te A vAtane bahu sArI rIte jANatA hatA ke pijhiTiva (snigdha) ane negeTiva (rukSa) vidyuta kaNanA maLavAthI vidyutanI utpatti thAya che! padArthanA guNadharmo jevI sUkSama vAtane bhagavAna-jina zI rIte kahI zakyA haze ! ene eka ja uttara rahe che ke teo sarvajJa hatA. sarvajJa ja hatA. niHzaMka rIte sarvajJa hatA. x : rinA-rakSava-kuLanimitto-vidyuta !

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230] vijJAna ane dharma paramANunI gati ane vaijJAnike? ' " paramANunI gati aMge jinAgamamAM nirupaNa karavAmAM AvyuM che tene vaijJAnike AbAda maLI jAya che. jinAgamamAM paramANunI 'gati saMbaMdhamAM jaNAvavAmAM AvyuM che ke paramANu eka samayamAM ochAmAM ochA eka AkAza-pradezamAM rahe che ane vadhumAM vadhu asaMkhya AkAza-pradezanA banelA cauda rAjalekanuM paribhramaNa karI nAkhe che. eTale ke TheTha nIce rahele paramANu eka ja samayamAM TheTha ''upara pahoMcI zake che. A be gatinI vaccenI badhI gatio tenAmAM avazya saMbhavI zake che. A vAtane vaijJAnike e paNa maMjUra karI che. emaNe evI vAta karI che, jene kabUlatAM te ghaNe vicAra kare paDe, chatAM jinAgamanA tatvajJAnane samajelA AtmAne e vAtamAM jarA ya navAI UpajatI nathI. vaijJAnike kahe che keH ' (1) dareka ilekaTrona pitAnI kakSA upara dara sekaMDe 1300 mAIlanI gati karI nAMkhe che. (2) gesa jevA padArthomAM rahelA paramANuonuM kampana eTaluM badhuM tIvra hoya che ke teo dara sekaMDamAM cha abaja vakhata paraspara TakarAI jAya che !!! TakarAtA be ANuonI vacce jagA keTalI che tenI paNa zedha karIne teoe kahyuM che; eka IMcano trIsa lAkhane bhAga ! ! (3) prakAzanuM eka kiraNa chUTatAM eka ja sekaMDamAM eka lAkha ane kyAsI hajAra mAIlanI musApharI karI nAkhe che! (4) hIrA jevA Thesa padArthonA aNuonI paNa gati dara kalAke 50 mAIlanI che !!! vijJAna je satyAnveSI ja raheze te jarUra ema lAge che ke te bhagavAna jinanA tatvajJAnamAM eka vAra sarvAge bhaLI jaze. vAyuH jainadarzanAnusAra vAyune paNa ekarUpI padArtha mAnavAmAM AvyuM che. eka rama-kUpamAM samAI jatI havAmAM paNa teNe asaMkhya skandha kahyA che. have A ja vAtane vaijJAnikoe paNa mAnya karI

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paramANuvAda [231 N che. teo kahe che ke eka IMca lAMbI, paheALI ane UMcI DabbImAM jeTalI havA samAI jAya teTalI havAmAM 44240000,000, 0000,00000, (17 mI'DAM) ska`dha rahe. jainadananA gaNita anusAra tA A skandha-gaNatarI tA ghaNI ja ochI kahevAya. paramANunAM prAcIna-arvAcIna ma*taLyA : have paramANu aMge jainadarzananI tathA vaijJAnikonI vicAraNAnuM sAmya joie. jainadarzInamAM paramANunA be prakAra jaNAvavAmAM AvyA che. paramANu ane vyavahAra paramANu. paramANu tene kahevAya je avibhAjya aMtima aza che. jyAre vyavahAra paramANu te vastutaH ' anaMta paramANunA che. chatAM vyavahAranI dRSTi mATe atisUkSma aza heAvAthI tene paramANu kahevAya che. vaijJAnike Aja sudhI pote zeAdhelA paramANune ja paramANu kahetA hatA. temanI dRSTimAM uparokta be prakAro na hatA, paNa have te temane ya e prakAza mAnavA paDayA che; kemake temaNe zeAdhelA paramANu atisUkSma chatAM tenA ya TukaDA thaI gayA che. eTale have tene tee atisUkSma hAvothI vyavahAra paramANu ja kahI zake. jenA be TukaDA na ja thAya tevA parama aNu te paramANu, e tA have temane paNa bIjo ja koI mAnavA paDayo che. vaijJAnikoe zeAdhelA kahevAtA paramANu paNa je ilekTrona vagere che te paNa vastutaH tA - vyavahAra paramANunA prakAra che. vijJAnanA kSetramAM e vAta nirvivAdatayA mAnya thaI che ke paramANuvAda e yUnAnanI bheTa che. DemokreTasa (Democritas) e ja A saMsAranI prathama vyakti hatI, jeNe ema kahyuM ke "A saMsAra zUnya AkAza ane adRzya, avibhAjya ane anaMtaparamANuonuM ja svarUpa che. dRzya ane adRzya tamAma saMgaThanA paramANuonA saMyAga

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232] vijJAna ane dharma ane viceAganAM ja pariNAme che.''+DemokreTasa I.pU. 460 mAM janmyA ane I. pU. 370 sudhI jIvyeA. paramANunI paribhASA karatAM bhagavAna mahAvIra kahe che ke paramANu pudgala avibhAjaya, acchedya, abhedya, aAhya ane agrAhya che. koI paNa tIkSNAtitIkSNa zastrothI paNa tenA be kaTakA thaI zakatA ja nathI. Ama DemokreTasa paramANunuM je svarUpa batAve che te ja bhagavAna mahAvIra batAvI cUkayA che. bhagavAna mahAvIre paNa te ja vAto kahI che je bhagavAna pArzvanAtha ke bhagavAna AdinAthe kahI che, ane e anne ya DemokreTasanI pUrve thai gayA che e vAta pUrve jaNAvI dvIdhI che. paNa DemekreTase batAvelA paramANu tA Aje tUTI gayA che. jainadananA paramANu akhaNDa hatA, Aje paNa tema ja che. vaijJAnikonA paramANu dRSTigocara thatA hatA, tenI upara prayAga paNu karI zakAtA hatA. jaina dAniko te e vAta jorazeArathI kahI rahyA che ke je draSTigAcara thAya, jenI upara prayAga thAya e paramANu ja nathI. e tA anaMtaparamANunA eka skandhamAtra che. je paramANu hAya temAM manuSya koI kriyA ke gati utpanna karI zakatA ja nathI. have tA jene paramANu mAnIne vaijJAnikA pAchaLa paDyA hatA te paramANu jainadAnikonA kahevA mujaba eka skandha ja sAbita thayA che. kemake te paramANu have acchedya, abhedya rahyo nathI. pahelAM tA temAM ilekaTrAna, praTena jaNAyA. temaNe tene parama aNu mAnyA, paNa temAM ya khoTA paDayA, kemake preTonamAM paNa emane nyUTrona ane preTona jaNAyA. bezaka Aje temanI dRSTimAM aMtima ilekTrona jaNAyA che; parantu + : The world consists ef empty space and an infinite number of indivisible invisibly small atoms and that the appearance and disappearance of bodies was due to the union and separation of atoms. --Cosmology, old and new. P. B.

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paramANuvAda , [233 have teo tene parama ANu kahevAnuM sAhasa te nahi ja kare. jaina dazanAnusAra te e IlekaTrena paNa paramANu nathI paraMtu eka skandha ja che kemake tenI upara paNa manuSyakRta kiyA thaI zake che. kadAca Aje kaI vaijJAnika IlekaTanane paNa paramANu kahI de te tenI vAta upara leza paNa vizvAsa mUkI zakAya nahi. kemake gaI kAle jene paramANu kahyo hato te Aje tUTI gaye che ane skandha sAbita thayela che te ilekaTrenamAM paNa tema ja kema na bane ? bhale, Aje te aMtima aNa jevo dekhAte heya parantu AvatI kAla jarUra evI Avaze, jyAre IlekaTrona paNa tUTI gaye haze. vaijJAnike pitAnA prAga upara keTale aMdhavizvAsa dharAve che ke teo tarata ja pitAnI siddhine paramazuddha satya tarIke navAjI de che. chatAM AvA vaijJAnika upara aMdhavizvAsa rAkhanArAonI paNa eka duniyA Aje paNa che, jemAM vaijJAnikonA bhUlabharelA bhUtakALane kadAca jANe te paNa jainadarzananAM sthira pratipAdane tarapha zira jhukAvI na detAM e vaijJAnikane ja vadhAvatA rahevAnA. zA uparanI zraddhA aMdhavizvAsa kahevAya che ane sadAnA ajJAnI evA vaijJAnike upara pUrNa vizvAsa mUkI denArA navA bhaNataranA buddhijIvIne andhavizvAsu kahIe to? hAya! beTuM lAgI jAya che! .

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[20] sALa mahAvagaNA .. jaina danakArAe paramANu ane skaMdha aMge eTalI adhI sUkSmatA sudhI kheDANa karI nAMkhyuM che ke e jANIne AAjanA samartha vaijJAnika paNa herata pAmI jAya. ' jagatamAM je kAMI STimAM, upayegamAM, vyavahAramAM Ave che te badhA skaMdha ja che. paraMtu skA paNa eka ja prakAranA hAtA nathI. paramANunA anelA skandhAnA samUhonA badhuM maLIne 26 prakAra thAya che. ahIM teA ApaNe temAMnA 16 prakAzanA ja vicAra karIzuM. paramANunA kayA paramANu sAthe sabaMdha thAya ? te ApaNe snigdhatA-rukSatAnA spazavicAramAM joyuM. audArika agrahaNa pahelI mahAvaNNA : jagatamAM koI paNa paramANu sAthe jenA sabaMdha tevA akekA chUTA-anaMta paramANunI prathama vargA thAya. paramANu ApaNane adRzya tathA agrAhya hAya che. thayA nathI A chUTA

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soLa mahAvarganuM [235 jagatamAM be be paramANunA banelA anaMta skAnI bIjI vargaNa thAya. ema 3-3 paramANunI trIjI, 4-4 paramANunA anaMta skaMdhanI cethI, yAvat anaMta paramANune eka skaMdha, evA anaMta skaMdhanI anantamI vagaNa thAya. A anaMta vargaNane eka mahAvargaNa kahevAya. A mahAvarganI eka paNa vargaNane eka paNa skaMdha keI paNa jIvanA upayogamAM AvI zakatuM nathI kemake jIvane upagamAM levA mATe jeTalI skaMdha-sUmatA jarUrI che tenA karatAM A mahAvargaNanI kaI paNa vargaNAne koI paNa skaMdha vadhu skUla paDe che. eTale ja A pahelI mahAvargaNA agrahaNa mahAvargaNA kahevAya che. manuSya ane tiryaMcone khAsa karIne je upagamAM Ave che te pudgalene audArika kahevAmAM Ave che mATe A mahAvargane dArika agrahaNa mahAvargaNA kahevAmAM Ave che. bIjI audArika grahaNa mahAvagaNuM audArika grahaNa mahAvaNanI chellI vargaNa jeTalA anaMta paramANunA skadhAnI banI hatI temAM eka paramANuM umerIne jeTalA anaMta paramANu thAya teTalA anaMta paramANune eka skaMdha evA anaMta skanI je vargaNa bane tene manuSya-tiryaMcanA jIvo grahaNa karI zake che. anaMta paramANu paNa eka paramANu vadhatAM banelA anaMta skanI je bIjI vargaNa bane che tene paNa te ja grahaNa karI zake che. ema ekeke paramANu vadhatAM anaMta skanI banelI trIjI, cethI yAvat anaMta vargaNa thAya e badhI vargaNanA samUhane audArika grahaNa mahAvargaNA kahevAya. trIjI vaikaya agrahaNa mahAvagaNa tyAra pachInI vargaNAmAM anaMta kadhomAMnA pratyeka ananta paramANa vadhI jAya che e pachI ekeka paramANu vadhatA vadhatA anaMta vargaNAo thAya. A badhI vargaNuonA aMdhe nathI te audArika zarIravALA manuSya-tiryaMce grahaNa karI zakatA kemake temane te sUkSma

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236] vijJAna ane dharma paDe che, ane nathI te vaikriya zarIravALA deva-nArake ke labdhidhara mAna vagere grahaNa karI zakatA kemake temane te vadhu sthUla paDI jAya che. jema jema skaMdhamAM paramANu-saMkhyA vadhe tema tema te vadhu sUkSama bane. AthI ja anaMta vaNAnI banelI A mahAvaNane vaikiya agrahaNa mahAvargaNa kahevAya che. cethI vaikriya grahaNa mahAvagaNuM: vaikriya agrahaNa mahAvaNanI chellI vargaNanA skadhamAM jeTalA (anaMta) paramANu hoya temAM eka vadhatAM te vaikiya grahaNanI pahelI vargaNa bane pachI eka eka paramANu vadhatAM jatAM anaMtI vaikiya grahaNa vargaNa bane. e badhI vaNanI eka kriya grahaNa mahAvarga bane. A mahAvargaNAnA skaMdhe ghekriya zarIradhArI devanAraka tathA labdhidhara mAnavenA upayogamAM Ave che. pAMcamI AhAraka agrahaNa mahAvaNaH vaikiya grahaNa mahAvargaNAnI chellI vaNanA skaMdhamAM jeTalA paramANu hoya tenAthI anaMtaguNa paramANunA vadhArAvALA skaMdhanI AhAraka agrahaNa pahelI vargaNa thAya. tyAra bAda ekeka paramANu vadhatA anukrame bIjI, trIjI vagere vargaNa thAya. evI anaMtI vargaNAnI A eka mahAvargaNa bane. A mahAvargaNanA skaMdhe vaikriya pudgalanI racanA mATe vadhu sUma paDavAthI vaeNkriya ane AhAraka baMneya grahaNa karatA nathI. have A ja rIte AgaLanI mahAvargamAM samajI levuM. chaThThI AhAraka rahaNa mahAvaNaH caturdaza pUrvene jemaNe abhyAsa karyo che evA munio, manamAM kaI saMzaya paDe tyAre tenA nirAkaraNa mATe pitAnI viziSTazaktithI AhAraka zarIranI racanA kare che. A zarIra eka ja hAthanuM hoya che. AMkhanA palakArA jeTalA samayamAM te zarIra agaNita

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soLa mahAvargaNA [237 mAIle kApI nAkhIne ja A pRthvI upara Avela mahAvideha nAmanA kSetramAM rahelA bhagavAna sImaMdhara svAmIjI pAse pahoMcI jAya che. tyAM saMzaya pragaTa kare che. bhagavAna tene uttara Ape che te laIne e zarIra pharI te muni pAse AvI jAya che. e zarIramAM munine ja AtmA praveza pAmate hoya che. AtmAno eka cheDe muninA pitAnA zarIramAM ane bIje cheDe teNe banAvelA AhAraka zarIramAM rahe che. jema jema e zarIra dUra jatuM jAya che tema tema AtmA laMbAto jAya che. AvuM AhAraka zarIra bhagavAnanI samRddhi jovAnA kutUhalathI paNa e munio banAve che. A zarIranA mATe jarUrI skaMdha prastuta AhAraka grahaNa mahAvargaNAmAMthI levAmAM Ave che. sAtamI taijasa agrahaNa mahAvagaNa? AThamI taijasa grahaNu mahAvagaNuM khAdhelA AhAra vagerene pakavavAmAM tejalezyA vagere mUkavAmAM kAraNabhUta zarIrane tejasa zarIra kahevAya che. jene ApaNe zarIramAM rahele jaTharAgni kahIe chIe te vastutaH A tejasa zarIra che. A tejasa zarIra eTale AtmAnI sAthe vaLagelI eka bhaThThI. A bhaThThI jIve lIdhelA kherAkane kheMce che ane khorAkathI e Take che. tamAma saMsArI (karmayukta) jIvane A bhaThThI sarvadA sAthe ja hoya che. mRtyu pAmelA prANInA bAhya zarIramAM tejasa zarIra hota nathI. kemake te te dehane choDIne cAlyA gayelA AtmAnI sAthe ja saMbaMdha hovAthI cAlI gayuM hoya che. AthI amuka bhAI mRtyu pAmyA. che ke nahi te jANavA mATe mastaka upara thIjeluM ghI mUkIne zarIramAM garamI che ke nahi te tapAsAya che. je ghI pIgaLe ja nahi te kalpI levAmAM Ave che ke jIvAtmA e deha choDIne cAlyo gaye che. jainadarzanamAM tejasa zarIranI je vAta kahI che te Adhunika WWW.jainelibrary.org

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238] vijJAna ane dharma vaijJAnike paNa have te mAnya karavA lAgyA che. zarIra vijJAnanA A jANakAre kahe che ke zarIramAM "hAIpethemasa" nAmanuM eka evuM yaMtra rahe che, je garamInA pramANane niyaMtrita kare che. e yaMtra dvArA zarIra bhAre dakSatApUrvaka kAma karatuM rahe che. zarIranA tApamAnanuM saMtulana paNa e rAkhe che. paraMtu jyAre zarIramAM vikAre pUratA pramANamAM vadhI jAya che tyAre hAIpothelemasanA hAtha bahAranI e vAta banI jAya che. AvA tejasa zarIra mATe jarUrI pudgalaskandha je vargaNAmAMthI levAmAM Ave che te taijasagrahaNa mahAvargaNa kahevAya che. amuka prakAranA viziSTa tapathI evI eka zakti janme che, jene tejaleDyA vagere kahevAya che. e zakitathI te mANasa bIjAne bALIne bhasma karI zake che. AvI tejalezyA vageremAM paNa A tejasa zarIre ja nimitta kAraNa bane che. navamI bhASA mATe agrahaNu mahAvaNaH dasamI bhASA mATe grahaNu mahAvargaNuM jaina darzanakAra zabdane (bhASAne) pudgala (matter) mAne che, e vAta ApaNe AgaLa carcIzuM. zabda-pudgala mATe jarUrI skandhA karatAM vadhu sthUla paDI jatA skaMdhanI mahAvargaNane bhASAagrahaNa mahAvarganuM kahevAya che ane zabdapudgalamAM rUpAMtara karavA mATe barAbara anukULa AvatA joIe tevA ja) pugalaskandhavALI bhASAgrahaNa mahAvargaNuM kahevAya che. agiyAramI dhAmecchavAsa agrahaNa mahAvaNuM ? bAramI zvAsocchavAsa grahaNa mahAvagaNa? jIva mAtra je zvAsozvAsa le che te paNa eka prakAranA khUba ja sUkSama pudgalaska che. zvAsocchavAsarUpe banAvavA mATe jarUrI pudgalaskandha karatAM je vadhu skUla che ane tethI ja jemAMthI

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sALa mahAva NuA [2 39 zvAsocchvAsa pudgala banI zakatA nathI te pudgalaskandhAnI mahA vargaNAne zvAseAzrvAsa agrahaNa mahAgaMNA kahevAya. jema e mahAvaNAnA pudgalaskandha vadhu sthUla paDI javAthI zvAsocchvAsamAM rUpAMtara karavA mATe nakAmA thaI jAya che tema te mahAva`NAnA tamAma puTTugalaskaMdhA pUrvokta bhASA pudgalaskaMdha banAvavA mATe jarUrI sUkSmatA karatAM vadhu sUkSma hovAthI bhASAmAM rUpAMtara karavA mATe paNa nakAmA thaI jAya che. eTale A mahAva`NA pUrvanA bhASApugala mATe paNa (zvAsAvAsanI jema) agraNu mahAva`NA ja kahevAya, A rIte dareka agrahaNu mahAva NAmAM samajI levuM. have jemAMthI zvAsocchvAsa pudgalaskaMdhamAM rUpAMtara thai zake te zvAsocchvAsa grahaNu mahASaNA kahevAya che. A mahAvagaNAnA pudgalaskA evA che ke temAMthI zvAsocchvAsa banavA mATe jeTalI jarUrI sthUlatA ke sUkSmatA che teTalI ja temanAmAM che. teramI mana agrahaNu mahAva`NA : caudamI mana grahaNa mahAvagaNA : mananA be prakAra cheH dravyamana ane bhAvamana. jaina dArzanike ema mAne che ke manavALA AtmA koI paNa vastunuM jyAre ciMtana kare che tyAre te vastunA AkAravALI ja AkRti te AtmA upara banI jAya che. A AkRti banAvavA mATe jarUrI pudgalankandhAne e AtmA jemAMthI le che te managrahaNa mahAva`NA che. dareka AtmA A rIte je vastune vicAra kare tyAre te vastunI AkRtivALuM AvuM dravyamana, managrahaNu-mahAvAnA pudgalaskandhA laIne banAve che. AvuM dravyamana khanAvavA mATe jarUrI sthUlatA karatAM paNa vadhu sthUlatA je pudgalaskandhAmAM che te pudgalaskandhAne manarUpe banAvavA mATe AtmA grahaNa karate na heAvAthI tene mana--agrahaNu mahAva`NA kahevAmAM Ave che. A rIte dravyamana banAvyA pachI tenuM avalaMmana laIne AtmA je ciMtana kare che te ja bhAvamana che. AtmA ane bhAvamana eka ja che.

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240] vijJAna ane dharma paMdaramI kama agrahaNa mahAvagaNa seLamI kama grahaNu mahAvaNaH jenA kAraNe jIvAtmAnuM potAnuM anupama svarUpa DhaMkAI gayuM che te karma kahevAya che. karma be prakAranAM che. dravya karma ane bhAvakarmakarmamahAvargaNanA pudgalaskandhane dravyakarma kahevAya che, jyAre AtmA e karmane pitAnI upara cUMTADavA pUrve je rAga-dveSa vagere kare che tene bhAvakarma kahevAya che. jyAre jyAre AtmA jIva ke jaDa upara rAgadveSa kare che tyAre tenI upara karma grahaNa mahAvargaNAnA pudgalaska cUMTI gayelA A pudgalaskaMdhane ja (dravya) karma kahevAya che. karmarUpe banavAmAM jarUrI skUlatAthI kAMIka adhika skUlatA jemanAmAM che te pudgalakaMdhenI mahAvaNAne karma-agrahaNa mahAvargaNa kahevAya che. athavA to tene mana-agrahaNa mahAvarganuM paNa kahevAya che. kemake te mahAvagaNanA pudgalaskaMdhamAM mana jevA pudgaladha mATe jarUrI sUkSamatA karatAM kAMIka vadhu sUkSamatA che. jaina dArzanikee A soLa mahAvagaNa uparAMta hajI vadhu sUkSama sUkSamatara thatI jatI bIjI dasa mahAragaNAo kahI che, paraMtu atre te aprastuta hovAthI ApaNe letA nathI. A vicAraNA uparathI samajI zakAze ke manuSya tiryaMcane upayogamAM AvatI nAnAmAM nAnI rajakaNuM paNa je pahelI dArika mahAvaNanA pulemAMthI rUpAntara pAmI che te paNa ananta paramANunA pudgalaskaMdhanI ja banelI che. eTale jenI upara kiyA thaI zake, jene mAnava chedI zake, jene yaMtrathI paNa joI zake te IlekaTrena paNa kAM na hoya chatAM jaina dArzanike tene paNa anaMta paramANune audArika mahAvagaNane eka skaMdha ja mAne che. A dArika pudgalaskaMdha karatAM uttarottaranA bhASA, zvAsozvAsa ane mana vagere pudgalaskaMdhe to ghaNuM ghaNuM sUkSama che e vAta have spaSTa thaI jaze.

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| [21] zabda-adhakAra-chAyA zabda: seLa mahAvarganuM vicAratAM ApaNe joI gayA ke bhASA (zabda) paNa bhASAmahAvargaNAnA pudgala-skaMdhane ja pariNAma che. jainadarzanakAre zabdane paugalika (matter) kahe che. *paraMtu bhAratanA bIjA badhA dArzanikee A vAta mAnya karI nathI. keTalAke AkAzamAMthI zabdanI utpatti mAne che te sAMkhya jevA dArzanike zabdamAMthI AkAzanI utpatti mAne che. AkAza amUrta hovAthI ene guNa zabda paNa amUrta ja hoya tevuM vedAntIonuM maMtavya che. A badhAnI sAthe jena dArzanike e vicAraNA karI che. tenA aMge moTA vAde paNa graMthastha thayelA che. jene dArzanikanuM e spaSTa maMtavya che ke vidyamAna aNuonA dhvanirUpa pariNAma e zabda che. te arUpI (varNa, gaMdha, rasa, sparza vinAne) nathI tema ja abhautika nathI kemake te vendriyane viSaya che je kaI vastu IndriyagrAhya hoya te * : bavAHi Uau iva aa pramANanayatattvAkAlaMkAra. vi. dha. 16

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242] vijJAna ane dharma avazya mUrta hoya ane paugalika heya. paramANu svayaM azabda che. zabda te aneka skardhanA saMgharSathI utpanna thAya che ethI ja zabda e skandaprabhava kahevAya che. dArzanikoe zabdane paugalika na mAnyuM paraMtu have te vaijJAnike e zabdane paugalika mATe ja pakaDI zakAya te siddha karI dIdhuM che. reDiyAmAM rekorDamAM, mAIkamAM zabda pakaDAya che e vAta te have nAnuM bALaka paNa jANe che. vaijJAnikanI A siddhi jena dArzanikanI mAnyatAne sacoTa samarthana Ape che. eTaluM ja nahi paNa zabda aMgenI bIjI paNa e mAnyatAne Adhunika vaijJAnikee saMpUrNa samarthana ApI dIdhuM che. jenAgamamAM kahyuM che ke tIvra prayatnathI nIkaLela zabda 3-4 sekaMDamAM ja vizvamAM vyApa vyApate vizvanA aMtabhAgamAM (lekenA aMte) pahoMcI jAya che. A vAta Aje paNa siddha thaI cUkI che. amerikAthI prasArita thatA zabdo te ja sekaMDe muMbaImAM saMbhaLAya che e vAta AnA purAvA rUpe ja che. vaLI have te vaijJAnike ema paNa kahe che ke "ame kRSNanA ke jisasa krAIsTanA pitAnA mukhethI belAyelA zabdone paNa pakaDazuM." AvatI kAle game te bane, paNa je sAce ja kaI yantranI madadathI e zabdo pakaDAya te paNa temAM jenadazananA marmone jANakAra jarAya navAI pAme tevuM nathI. kemake jinAgamamAM jaNAvavAmAM AvyuM che ke mukha vageremAMthI nIkaLelA zabdanA pudgala ska AgaLa vadhatA vadhatA AjubAjunA aneka skane e ja zabdarUpe vAsita karatA jAya che. evA pudgalaskaMdhe asaMkhyakALa sudhI AkAzamAM paDyA rahI zake che. eTale je e rIte rahelA kRSNa ke kAIsTanA belAyelA zabdapudgala skaoNne vaijJAnika pakaDI zake to temAM jarAya navAI pAmavA jevuM te na ja kahI zakAya. eka vAta ahIM khyAlamAM rAkhavI ke vaijJAnika zabdane zaktirUpa mAne che. paraMtu zakti ane pudgala (matter)ne have

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zabda-aMdhakAra-chAyA [243 tee eka svarUpanAM be pAsAM mAnatA heAvAthI zabdane paNa zakti kahevA chatAM vastutaH te te pugalasvarUpa ja banI rahe che. andhakAra : * hajI sudhI taiyAyikA vagere aMdhakArane tejanA abhAvasvarUpa ja mAne che. mAtra jainadAniko aMdhakArane zabdanI jema paulika mAnatA AvyA che. temanA jaNAvavA mujaba aMdhakAra e vastune jovAmAM bAdhA karanArA ane prakAzanA virodhI evA pudgalanA samUhAnI ja eka avasthA vizeSa che. anyatra paNa kahyuM che ke kRSNa vaNu bahula pudgalanA piraNAma te ja adhakAra che, a MdhakAra e prakAzanuM pratipakSI che ane vastunI adRzyatAnuM kAraNa che, a`dhakAramAM vastuone dekhI zakAtI nathI tenuM kAraNa e che ke vastunuM rUpa te aMdhakAranA paramANu samUhathI DhaMkAI jAya che. AMkhanI upara kALuM kapaDuM' AvI jatAM jema AMkha dekhAtI nathI tema vastu upara aMdhakAranA kALA pudgalA chAI jatAM te vastu dekhAtI nathI. jyAre adhakAranA e kALA pudgalaskA upara sUrya, dIpaka vagerenAM prakAza kiraNo phelAI jAya che tyAre adhakAranA te pudgalaskadhAnuM vastune AcchAdita karavAnuM( na dekhAvA devAnuM ) sAmarthya haNAI jAya che eTale te pudgalaskA vidyamAna hovA chatAM vastue dekhAvA lAge che. vaLI pAchA jyAre prakAzanA javAthI prakAza kiraNo dUra thai jAya che tyAre pelA aMdhakAranA pudgalakaMdhe pharI vastuone AcchAdita karI de che. Ama je pudgalaska dhA prakAzasvarUpa paryAyane pAmyA hatA te pAchA aMdhakArasvarUpa paryAyane pAmI jAya che. ane tethI ja prANIone vastue dekhADavAmAM sahAyaka banatA nathI. chAyA : zabda ane aMdhakAranI jema chAyA-pratiSi ane paNa jainadAnikoe pudgala paryAya kahyo che. prakAzanA AvaraNane chAyA athavA pratibiMba kahevAya che, jene sparzI vagere hAya te avazya * : daDiprativandhALuM - prakAzavidhi /

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244] vijJAna ane dharma pudgala svarUpa hoya e niyamAnusAra zIta sparzavALI chAyA paNa pudgalasvarUpa siddha thAya che. lImaDA vagere vRkSonI chAyA zIta hoya che te vAta sahu kaI jANe che. chAyAnA viSayamAM jaina dArzaniko kahe che ke, sarva prakAranI Indriyagamya sthULa vastu caya-apacaya svabhAvavALI hoya che ane kiraNovALI hoya che. dareka vastumAMthI AvAM je kiraNe chUTe che te ja te te sthAne pratibiMbita thAya che, jene chAyA kahevAmAM Ave che. chAyA-pudgalanAM kiraNe je abhAsvara (anyane prakAzita nahi karanAra) vastumAM paDelAM hoya te te potAnA saMbaMdhanA dravyathI AkRtine dhAraNa karatAM kAMIka zyAmarUpe pariNAma thAya che. (dA. ta., divase ke rAtre pRthvI upara manuSyAdinI chAyA) ane je te chAyA-pudgale bhAsvara dravyanA AkArane dhAraNa kare che tathA svasaMbaMdhI dravyanA kRSNa- nIla-veta vagere varNane paNa dhAraNa kare che. TUMkamAM, bhAsvara padArthamAM chAyA pudagale svasaMbaMdhita dravyanI AkRti ane varNa beya rUpe pariName che. (dA. ta., arIsAmAM manuSyanuM chAyA pratibiMba) A uparathI samajAya che ke abhAsvara padArthamAM paDelI chAyA te divase kAMIka kRSNarUpe ane rAtre kRSNarUpe hoya che. ane bhAsvara padArthamAM paDelI chAyA te vastunA pitAnA ja varNa jevI hoya che. Aje have A vAte vaijJAnike siddha karI cUkyA che. ati dUra ane anya padArthonA aMtare rahela padArthone paNa tadAkAre ane te ja varNasvarUpe paMDita banAvIne tenI pratirachAyA joI zakAya evI zodha thaI cUkI che, jene "Telivijhana" kahevAya che. jema reDiye yaMtra dvArA zabdane grahaNa karIne vidyutapravAhathI tene AgaLa vadhArIne hajAre mAIla dUra sudhI te zabda pahoMcADI zakAya che te ja rIte Telivijhana yaMtra dvArA paNa prasaraNazIla pratiSThAyAne grahaNa karIne ene vizeSa prayatna dvArA pravAhita karIne hajAro mAIla dUra mokale che. daravakSaNanuM A khUba jaTila kArya che. emAM abhinetAnAM

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zabda-aMdhakAra-chAyA [245 pratibi'banAM lAkhA rUpakA ane che, te AkAzamAM phelAya che, saMgrAhaka yaMtra vaDe punaH joDAya paNa che ane chevaTe asalI pratibiMbarUpe rajU thAya che. enI vacce te aneka saoNMskAromAMthI pasAra thAya che. A rIte pratibiMba e pudgala paramANuonI ja eka avasthA hAvAnuM siddha thAya che. kemerAnI pleTa upara phoTo khe cAvanAranu chAyA-pratibiba ja saMgRhIta ane che ne ? eka jagAe beThele mANasa te jagAethI khasI jAya tyAra pachI paNa aDadhA kalAka sudhImAM te jagAne kaeNmerAnuM lakSa banAvIne te mANasa vinA tenI beThelI mudrAnA phoTo levAtA heAvAnu sAMbhaLyuM che. A vastu paNa e ja vAta sAbita kare che ke mANasanA UThI gayA pachI paNa tenA zarIramAMthI chUTelA chAyA-pudgalA tyAM ja saoNMgRhIta thaIne rahyA hatA te ja chAyA-pudgaleA kemerAnI upara pratibiMbita thayA. jainadAniko kahe che ke khArapariNAmI pudgalakAmAM pratisamaya jaLanA phuvArAnI mAphaka AsparzI pudgalaska dhAnu vahana cAlu ja rahe che. te eTalA badhA sUkSma hoya che ke ApaNe tene joI zakatA nathI. te paNa te pudgalaskadhanA samudAya, prakAza vagerenA nimitta dvArA, agara koI vaijJAnika prayoga dvArA tadAkAra piMDita thaI jAya che tyAre ja tene joI zakIe chIe; ane tene chAyA-pratibibanA nAme ALakhIe chIe. A pudgalaskane aMgrejImAM ' megneTika phalyu ' kahevAya che. vizvanA sthUla pariNAmI padArthamAMthI najare na dekhAya tevuM pravAhI jevuM e sUkSma dravya che. AyurvedamAM amuka cepI rogathI dUra rahevAnu' je kahevAmAM AvyuM che tenu pazu A ja rahasya che ke rAgInA zarIramAMthI nIkaLatI chAyAnA aNuo, pAse beselAnI upara asara kare che. mahApuruSanA caraNAdinA sparza karavA ke tenI pAse besavA

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vijJAna ane dharma pAchaLa paNa temanA chAyA-pudgalenI pavitratAnI spazanA ja kAraNa haze ne? je strIne aTakAva (M. C) Ave che tene bhAratanI AryasaMskRti mujaba traNa divasa sudhI badhI pravRttithI dUra thaIne koIne paNa sparza suddhAM karyA vagara eka khUNe besI rahevAnuM hoya che enuM paNa A ja kAraNa che ke tevI strImAMthI nIkaLatA dravyane guNa tAmasa bhAva utpanna kare che. je te leTa bAMdhe te tenA aMge mAMthI vahetuM dravya leTane tAmasaguNa banAve. te leTa khAnAra vyakti paNa tAmasabhAvavALI bane. evI strInA paDachAyAthI vaDI, pApaDa vageremAM vikRti AvI gayAnA dAkhalAo te ghaNAne pratyakSa thayA che. prAcIna lekhaka "plInI" kahe che ke mAsika dharmavALI strInI hAjarIthI dArU paNa bagaDI jato hata; jhADa uparanAM phaLa kharI paDatAM hatAM. kAcAM phaLa sukAI jatAM hatAM; jhADa vAMjhiyAM thaI jatAM buThThAM thatAM pittaLa upara kATa caDI jato. vIenA yunivarsiTInA prAdhyApaka De. sIkIe meDikala ribUmAM eka neMdha ApatAM kahyuM che ke "rajasvalA strIno sparza jIvaMta sRSTi upara khUba ja mAThI asara kare che. AttarvadarzananuM jhera rajasvalAnA zvAsozvAsamAM nathI paraMtu enA parasevAmAM che, je lehInA lAla rajakaNamAM jovA maLe che. pasIne ane raktakaNo dvArA A jhera bahAra Ave che. enI viziSTa sthiti te e che ke e jhera zarIramAM 100 DIgrIe UkaLatA pANImAM paNa nAza pAmatuM nathI. garamImAM rAkhyA pachI ke pANImAM ukALyA pachI paNa enI vanaspati sRSTi upara ugra asara karavAnI tAkAta jemanI tema ja jevA maLe che. zarIra-svAthya mATe A jhera hAnikAraka che. tenA sparzathI jIvanazaktine kSaya thAya che." A vidhAna prAcIna AryasaMskArane bhAre baLa ApI jAya che. sapTembara 196ranA navanIta aMkamAM "makkA ane kALA zIrSaka heThaLa eka lekha AvyuM hatuM. temAM lekhake jaNAvyuM che ke

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zabda-aMdhakAra-chAyA [247 makkAmAM saMge-asavada nAme paththara, je musalamAnene pUjanika che te pUrve sapheda hatuM, paraMtu eka rajasvalA strInA sparzathI kALe paDI gayo hate. | game tema hoya paNa ATalI te hakIkata che ke dareka sthaLa vastumAMthI sUphamAtisUkSma kiraNa-samUha vahyA kare che. enI anukULapratikULa asaro paNa hoya che. bhAratamAM evAM aneka pavitra tIrthasthAne che, jyAM gayA pachI malina AtmA paNa apUrva nirmaLatA anubhavate hoya, pavitra vicArene sparzavA lAgatuM hoya tevuM tene lAge che. vAtAvaraNanI pavitratA, pavitra tetro vagere belatAM pavitra zarIramAMthI nIkaLatA pavitra kiraNasamUhane ja AbhArI haze ne? e pavitra kiraNasamUhane apavitra kiraNo na pravezI jAya te hetuthI ja e maMdira vagerenuM UMcA pahADa vagere sthAne nirmANa karavAmAM AvyuM haze ne? jainAgamAM brahmacaryanA rakSaNa mATe nava jAtanI kALajI karavAnuM jaNAvyuM che temAM eka evI vAta Ave che ke jyAM strI beThI hoya tyAMthI e strI UThI jAya tyAra bAda aDatAlIsa miniTa sudhI puruSe besavuM nahi. e ja rIte jyAM puruSa beTho hoya tyAM strIo traNa prahara sudhI besavuM nahi. sahu jANe che ke puruSa karatAM strImAM kAmavikAra sAmAnyataH vadhu hoya che, ethI ja puruSanA sthAne vadhu samaya sudhI strIne besavAne niSedha karyo. puruSanA ke strInA dehamAMthI nIkaLatAM kiraNasamUha paNa bIjAne sparzI jAya te vikRtine utpanna kare e siddhAnta upara ja A vidhAna karavAmAM AvyuM che. Adhunika vijJAna paNa have te "puruSa vinAnA sthAne e puruSane pijha kemerAmAM jhaDapI zake che. e hakIkatathI A vAtane tandurasta samarthana ApI jAya che. hajI eka vadhu dAkhalo laIe. prasiddha cikitsaka sva. The. gaNanAthasena eka jagyAe kahe che ke sAta varSa sudhI paMdara paMdara

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248] vijJAna ane dharma divasa lAgalagATa kerInI RtumAM AMbAmAM phUle pitAnA hAthanI hatheLImAM ghasatAM rAkhe to te hAthamAM sarpa utAravAnI zakti pedA thaI jAya che. A bAbata paNa zarIramAMthI kiraNa-samUhe satata nIkaLe che, e vAtanuM samarthana kare che. hatheLImAM kiraNa-samUho satata nIkaLatA heya te ja te AMbAnAM phUlenA pagalethI bhAvita thaI zake ane pachI sarSa-viSane utAravAnuM sAmarthya pAmI zake. jema zabda, andhakAra, chAyA, vagere pudgalaska che tema udyota, Atapa, sUryaprakAza vagere paNa yugalanA ja skape che.

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[22] paramANuvAdanA upasaMhAra A viSanA upasaMhAra karatAM have eTaluM ja kahevAnuM ke jainadana khUba ja vyavasthita vaijJAnika darzana che. eNe mAtra AtmAnI, karmanI ke dharmonI vAtA nathI karI paraMtu padArtha mAtranuM svarUpa khulluM karI ApyuM che. vastu mAtramAM utpAda, vinAza ane dhrauvya che e vAta tA e tattvajJAnanA pAyAnA vicArasvarUpa banI che. A traNa padmamAMthI ja samagra tattvajJAna janma pAmyuM che. bhagavAna jina paNu potAnA sAdhanAkALa daramiyAna paramANu vagere padArtha upara divase sudhI ciMtana karatA hatA. bezaka, e sAdhanAthI je jJAnaprakAzanI prApti thai eNe ja paramANu vagere tamAma padArthonuM svarUpa AMkha sAme khaDuM karI dIdhuM hatuM. AjanA vaijJAniko A vAta jANatA nathI eTale ja teo ema kahevAnuM mithyA sAhasa kare che ke, paramANu e te DemekreTasanI ja Ava zeAdha kare che.' re! DemokreTasanA e paramANumAM te satata

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250] vijJAna ane dharma pheraphAra thatA rahyA che, jyAre bhagavAna jinezvaree paramANunuM je svarUpa jaNAvyuM che te Aje paNa avicalita rahyuM che. Adhunika vijJAna keTaluM badhuM parivartanazIla che e vAta pUve jaNAvI che chatAM ahIM pharI e vAtane nirdeza karavAnuM samucita lAge che. paramANu ane vizva (Atom and Universe) nAmanA eka pustakamAM 4 peIja upara jaNAvavAmAM AvyuM che ke ghaNuM divasa sudhI traNa ja tattva (IlekaTTana, nyU Tena ane proTIna) vizvasaMgaThananA mULabhUta AdhAra manAyA. paNa Aje tenI saMkhyA ochAmAM ochA se sudhI pahoMcI gaI che. maulika ANuone ATale badhe vadhAre pUba ja asaMtoSane viSaya banyuM che. vaLI e prazna sahaja rIte UThe che ke maulika tatvane ame sAco artha zuM karI zakIe? pahelAM pRthvI, pANu, agni ane vAyu ema cArane maulika tattva kahyAM. pachI ema vicAravAmAM AvyuM ke rAsAyaNika padArthonuM mULatattva ANuM ja paramANu che. tyAra bAda proTona, nyU Trena, ilekaTrena AvyA. Ama mULatatvanI mAnyatA 20 sudhI gaI, A saMkhyA hajI AgaLa vadhI zake che. zuM vAstavamAM ja padArthanA ATalA TukaDA mAnavAnuM Avazyaka che ke pachI mULatanI saMkhyAnI A vRddhi e amArA ajJAnanuM ja sUcaka che? kharI vAta e ja che ke maulika aNu zuM che e samaja ja prathama te prApta thaI nathI."* *: We have gone a long way from the simple picture of a universe which required only three elementary particles are known and the existence of as many again is possible...... The great multiplicity at these particles is highly unsatisfactory and raises the question of what we really mean by an elementary particle. Originaly the name was applied to the four elements : fire, earth, air and water. Later it was thought that the Atom of each chemical element

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paramANuvAdanA upasaMhAra [251 kevI AzcayanI A khInA che ke AjanA spunika yuganA vijJAna-kALamAM je siddhi hAMsala karavA mATe aDhaLaka vaijJAnikoe potAnAM jIvanAnI kurabANI karI, aneka visa'vAdone TALavA potAnI peDhIe zahAdata pAmI ane chevaTe je satyaprAyaH lAgatAM vidhAna jAhera karyAM, te vidhAnAne koI paNa prayAga ke prayAgazALA vinA koI pazu prayAsa vinA tyAgatapanI gheAra sAdhanAnA phaLarUpe prApta thayela vItarAgatA ane tenA phaLarUpe prApta thayelI sarvajJatAnA prakAzamAM eka dhaDAke, ekI sAthe tamAma satyane joI lIdhAM, jANI lIdhAM, jagatanI samakSa aneka satya prakAzita karyAM. paramANunI sUkSmatA, enA baMdha pAchaLa rahelu snigdha rukSa spanuM gaNita, zabda, aMdhakAra vagere purdUgalaska dhAtu nirUpaNu vagere keTalu spaSTa rIte teoe ApaNI samakSa mUkI dIdhuM che! anaMtazaH vaMdana karIe bhagavAna jinezvarIne ! emanI vItarAgatAne ! sarvajJatAne ! satyavAhitAne ! was an elementary particle. Then the term was was limited to three only; proton, neutron and electron. It has now been extended to over twenty particles, and still more may yet be discovered. Is there really a need for many units of matter, or is this multiplicity of particles an expression of our total inorance of the trve nature of ultimate structure_of_matter...? At the moment, despite the remarkable progress made in nuclear physics, the riddle of elementary particles still remains unsolved,

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050 che khaMDa : 3 anarcocococo [ traNa vibhAgamAM ] jaDa vijJAna vibhAga trIjo be prazno Jajn Education International

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[23] sarvAe aNu AdinA siddhAMte ja kema batAvyA? kadAca koIne prazna thAya ke je bhagavAna jina pudgalaparamANunI sUkSmamAM sUkSma vAtone paNa kahI gayA che te temaNe AjanA vaijJAnie e paramANu vageremAM je zodha karI te vAte paNa kema na karI? zA mATe reDie, vimAna, ilekTrisiTI, komyuTara vagerenI zodha paNa na jaNAvI? zuM A viSayamAM bhagavAna jina asarvajJa hatA? A prazna bahu suMdara che. enuM samAdhAna e che ke bhagavAna jina sarvajJa hatA mATe ja temaNe aNuparamANunI zaktinAM rahasyane pragaTa karyA na hatAM. teo potAnA sarvajJatvanA prakAzanAM e rahasyanA pragaTIkaraNamAM aghera saMhAra, kAramI svArthadhatAthI niSpanna thanAre AtmAne anaMta duHkhamaya saMsAra, pAMca IndriyenA vaiSayika AnaMdamAM cUra banatA nI satvahInatAnuM sarjana vagere ghaNI bAbate jetAjANatA hatA. ethI ja emaNe e viSayanI viziSTa vAte karI na hatI.

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254] vijJAna ane dharma ahIM ApaNe eka ja aNunuM daSTAMta laIzuM. aNunI rAkSasI zaktione kADhIne vaijJAnike e ene ze upaga karyo? aNumAMthI banele aNubomba kevI bhayAnaka rIte saMhAraka bane? mAnavajAta upara paNa eNe ke aghera sitama gujAryo ? e badhI vAta ahIM vicArazuM. sahu prathama te aNuonI khAtara keTakeTalI vyavasthA karavAmAM AvI che te joIe. senAne Teliphena : hirozImAM upara jyAre pahele ja aNubomba amerikAe phekyo tyAre tenA pahelA ja dhaDAke be lAkha ane cAlIsa hajAra mAnavonA dehanI rAkha thaI gaI hatI. bIje beo nAgAsAkI upara phekavAmAM AvyuM hatuM. dhAryA karatAM dUranI jagAe A bombanA paDavAthI Ikotera hajAra mAnanI hatyA thaI cUkI hatI. vizva Aje kevA bhArelA agni upara jIvI rahyuM che te vAta have ApaNe joIe. meskomAM koI raziyanane prazna karavAmAM Ave ke, "A yuddha thAya tema tame zuM karo ?" raziyane tene javAba khUba ja zAntipUrvaka ApatAM kahe ke "kephIna paherIne huM dhIre dhIre cirazAMtimAM piDhI javAnI taiyArI karIne smazAnabhUmi tarapha Daga mAMDuM." raziyAnA bhUtapUrva vaDApradhAna kuve eka vAra kahyuM hatuM ke "je aNuyuddha thAya te te yuddha daramiyAna mRtyu pAmI gayelA mAna karatAM jIvatAM rahI janArA mAna vadhu duHkhI haze. motanA vAMke ja jIvatA haze. eTale jIvanAra karatAM maranAra ja vadhu bhAgyazALI gaNAze." keIne jANe vizvayuddha joItuM nathI; keIe jANe ke evuM yuddha karavAnI cejanA karI nathI; chatAM vizvasaMhAranI vyavasthita janA te be ya mahAsattAo pAse taiyAra thaI ja cUkI che. vizva

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sarvajJoe aNuAdinA siddhAMto ja kema batAvyA? [255 saMhAraka zastrone Dhagale khaDakAI UbhuM thaI gayuM che. have te be ya mahAsattAne e bhaya jAge che (!) ke A khaDakalAmAMthI keI, ekAda mba ke hAIDrojana bomba akasmAtu-keInA gAMDApaNathI phATI nIkaLe te zuM thAya enI kalpanA paNa thaI zake tema nathI. amerikana seneTara haskIe eka vAra kahyuM che ke taMga banelA mAmalAmAM kaI kaMTALele raziyana ke amerikana je baTana dabAvI de te paNa vizvayuddha phATI nIkaLe ane kSaNemAM ja vizvano nAza thaI jAya. AvI kaI bhUla thaI na jAya te mATe amerikAe bhAre takedArI rAkhI che. vizvanA A AkharI astitva jevA jamAnAmAM AkharI pralayazastrane AkharI paristhitimAM kAbUmAM rAkhavAnI amerikana vyavasthA gUMcavaNa bharelI hovA chatAM buddhipUrvakanI che. saddhAnika rIte te amerikana aNuzastranA pramukha ja upagane hukama karI zake che, paNa kaI prakAranI eka taMgI mAnasika avasthAmAM pramukha A hukama karI bese te zuM thAya? A bhaya nivAravA mATe paNa vyavasthA rAkhavAmAM AvI che. kharekhara te amerikana-pramukha paNa aNuzastra vAparavAnA hukamamAM samAcele saMketa jANatA nathI. eTale ja te paNa sIdhesIdhe hukama cheDI zake tema nathI. jyAre temane Abomba pheDavAne hukama karakaravAnuM hoya che tyAre temaNe senAnA Teliphenane upayoga karavAno hoya che. jevuM "risIvara upADe ke tarata ja saMrakSaNasaciva ane bIjA nirdhArita ucca saMrakSaNa adhikArIone tyAM ghaMTaDIo vAgI jAya. pachI e badhAnI salAha maLe te ja pramukha aNubomba pheDavAne AkharI nirNaya laI zake. nirNaya lIdhA pachI tarata ja narakamAM AvelA amerikana aNuyuddhamathaka mAraphata soviyeta raziyAnI najadIkamAM satata bhamatI rahetI pilAriza sabamarInane e saMdezo pahoMcADI devAmAM Ave che. yogane jAka rIte te buddhi parva

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256] vijJAna ane dharma tyAM bhagavAna zaMkaranA trIjA netra je, bhUkharI AMkhavALe, prauDha uMmarane, "karnala vijhamAna" nAmane eka mANasa che. A yamadUta emAhAnA 140 phUTa lAMbA oraDAmAM niraMtara rahe che. tenA baMne ya paDakhAmAM jhagamagATa karatI battIo ane aneka baTane hoya che. karnala vijhamAna kadI ekale heta nathI. eka Dajhana sazastra sainike sadA ene gherI vaLelA hoya che. yamastasame vIjhamAna gADe thAya te tene goLIothI vIMdhI nAMkhavAne temane hukama maLe hoya che. paraMtu vIjhamAna paNa ekAeka cAMpa dabAvI daIne sarvasaMhAra karavA samartha nathI. sAmenI dIvAla tarapha AvelA lAla daravAjAnI kaLa meLavavAne gupta saMketa tene paNa meLavo paDe che. A badhuM kema thaI zake e eka atyanta khAnagI bAbata hoya che. A badhuM chatAM saMketasthAnamAMthI enI pUrI vigata te maLI zakatI ja nathI. tyAMthI te mAtra AraMbhasaMketa ja meLavI zakAya che. bAkIne saMketa zI rIte meLavavuM e atyanta gupta bAbata che. A uparAnta B 52 saMhAraka vimAnanuM kAma paNa Azubeo ke hAIDrojana phektA pahelAM ghaNuM ja gUMcavaNabharyuM banAvyuM che. bhalene vimAna zatrukSetramAM hoya to paNa bamba phekatAM pahelAM paNa vimAnIonI saMmati te levI ja joIe. eka sAthe traNe ya vimAnIe nakkI kare pachI ja pralayakArI bemba pheMkI zakAya. anyAsa, brahmAstra vagere zastronI vAte rAmAyaNa, mahAbhAratanI kalpanAo hatI je Aje vaijJAnikonI dhIkatI dhArA upara comera dekhA daI rahI che. hAlamAM ja amerikAe eka avakAzayAna mAraphata eka karoDa se pRthvInI AsapAsa pharatI mUkyAnA samAcAra prApta thayA che. Ama karavAthI raziyana pratibaLe tUTaze tema teo mAne che. paraMtu raziyane kyAM kama che? teo evAM lehacuMbaka nahi choDe ke je pilI soyane ja kheMcI le? ane e sojaDita lehacuMbakabeo sIdhe zatru pradeza upara ja trATake? (vastutaH A be ya

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sarvajJoe aNuAdinA siddhAMto ja kema batAvyA? [257 pAkA mitra che.) aNubombane upayoga karanAra traNe ya vimAnIe kadAca gAMDA banI jAya ane ekAda bamba phekI de te amerikA mAphI mAgavA paNa taiyAra che. kemake A rIte "dilagIrI vyakta karavI e sabhyatAnI nizAnI gaNAya che! raziyAnuM paNa A vakhate e ja saujanya gaNAya ke AvI sthitimAM paDI gayelA aNubombanI teNe mAphI ApavI. bhale pachI dasa vIsa lAkha raziyane mRtyu pAmyA hoya. raziyane ane amerikAe zastronI spardhA mAMDI che. nitya navAM bhayAnaka zastro zodhAtAM ja jAya che. jenI buddhimAM je pralayakArI visphoTa thayo teNe te zastra banAvyuM ja samaje. pralayakArI zAnI spardhAnA ane zAnA thaI rahelA gaMjAvara utpAdananA kAraNe lazkarI mAnasazAstrIo have vicAramAM paDyA che. mUThIbhara mAnavenA hAthamAM rahelAM A za jagatanI salAmatIne jokhamI te nahi banAve ne e vicAra temane bhaya pamADI rahyo che. mahinAo sudhI e aNazanI sArasaMbhALa ane marAmata karate mANasa kaI dI kaMTALo na anubhave? ane je magajanI samatulA gumAvI de te te vakhate zuM thAya? ANuvijJAnanA pitA kahevAtA AlabarTa AInsTAIna paNa have dukhI thayA che. hirozimA, nAgAsAkI upara aNubekhkha paDyA ane emane je saMhAralIlA sAMbhaLavA maLI ethI emanuM aMtara raDI UThayuM hatuM! jagatanA vikAsamAM madadagAra banavAnI zakyatAvALI aNuzakti jagatane vinAza karavA lAgI ! A vicAre emane jIvanabhara khUba becena banAvI dIdhA hatA! pite je karyuM te khUba ja khoTuM karyuM ema temane lAgyuM hatuM. bhagavAna jina te sarvajJa hatA. aNuvijJAnanA rahasyanAM AvikaraNane natIje jenA vikAsamAM nahi pariNamatAM vinAzamAM ja vi. dha. 17

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258] vijJAna ane dharma pariNamaze e vAta emanA jJAna bahAra hatI ja nahi. ethI ja emaNe vastumAtranuM vijJAna batAvyuM paNa enuM vyAvahArika svarUpa na jaNAvyuM bezaka, vastumAtranA be ya prakAranA upaga hoya che. sAre ane mATho. e badhuM ya upayoga karanAra vyakti upara avalaMbe che. paraMtu jyAre sAmAnya rIte prANImAtranI svArtha-vRtti ja khUba jora karatI jovA maLe che tyAre te jInA hAthamAM AvatI vastune sahunA hitamAM suMdara upayoga thAya e AzA nahivata ja rahe che. eTale ja mAThA upaganI paNa vadhu zakyatAvALI vastuno tyAga ja vadhu zreyaskara mArga che ema mAnavuM ja rahyuM. hirozimAne gunegAraH hirozimA upara aNubomba phekanAra vyakti tarIke je mANasa jAhera thaye ane khabara paDI ke e bhayaMkara saMhAraka bamba to mAtra amerikana sAmrAjyanI samagra jagata upara dhAka besADavA mATe ja nAMkhavAmAM AvyuM hatuM. pachI te e mANasane jelanA lekhaMDI daravAjAone pele pAra dhakelI mUkavAmAM AvyuM hatuM. A rahI e abhAgI mAnavanI vItaka kathA. amerikana havAIdaLanA eka bhUtapUrva vimAnacAlaka kaleDa ethalIe 1945nA ogasTanI chaThThI tArIkhe hirozimA upara bemba pheMkyAnI prasiddhi meLavI. ANumbanA e visphaTathI hajAre mAna mRtyu pAmyA, je jIvyA temanAM aMgo vikRta thaI gayAM. Aje paNa jApAnIjha lekanA vaMzanI trIjI-cethI peDhImAM paNa e vikRti UtarI AvelI jovA maLe che. e aNuvisphaTamAMthI udbhavela kiraNotsarga rajenA phelAvAnAM duSpariNAma Aje paNa jApAna bhogavI rahyuM che. jyAre kaleDa ethalIne e vAtanI khabara paDI ke amerikana sarakAre e aNu-visphaTa duniyA upara pitAnI dhAka besADavAnA badaIrAdAthI ja karyo hato tyAre ene aMtarAtmA atizaya dravI

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sarvAe aNuAdinA siddhAMta ja kema batAvyA? [259 UTho. "A bhayAnaka vinAza mATe huM javAbadAra chuM." evI bhAvanA enA manamAM divase divase daDha thatI gaI. 1847mAM kaleDa ethalIne lazkaramAMthI baratarapha karavAmAM Avyo, paNa hirozimA upara boMba nAMkhavAmAM saphaLa (!) sAhasa badala ene je candraka maLyuM hatuM te enA hRdayamAM kArI ghA karI gayuM hatuM, je dUjhato ja rahyo. pratipaLa ene pelA niraparAdhI hajAre lekenI yAda AvatI. jemane eNe khatama karI nAkhyAM hatAM. anAthenI hRdayavidAraka cIso ane jIvatAM rahelAM mAbApanA nisAsAnA hAyabharyA abhizApa harapaLa tenA kAnamAM guMjatA ane te bhayaMkara cIse pADate. eka savAre ethalInI patnIe joyuM ke tene pati lehIthI kharaDAIne pathArImAM paDyo hato. eNe pitAnI raktavAhinI kApI nAMkhI hatI. ThekaTaroe ene jIva bacAvI lIdhe, paNa pitAnAM hIna pApinA DaMkhathI te te chUTakAre na ja meLavI zakyo. ethalI pAgala thaI gaye. pachInAM varSomAM eNe keInuM ghara phADIne corI karI. e ine hatuM ke e rIte tene bhayaMkara sajA thAya ane tenA dvArA te pitAnAM kara pApanuM prAyazcitta kare. tyAra pachI cha varSa sudhI te lagAtAra mAgaNI karato rahyo ke tene TekasAsanA pAgalakhAnAmAM pUrI devAmAM Ave. sarakAre tene pAgala mAnIne tema karyuM paNa kharuM. paraMtu be varSa tyAM rahyA bAda te bhAgI chUTyo, ane nAnI-moTI cerIo karavA lAgyuM. nyAyAdhIzoe pharI ene pAgalakhAnAmAM dhakelI dIdhe. lAMbA samayanA IlAje karyA pachI tene ghera mokalavAmAM Avyo. pharI teNe pApanAM prAyazcitta karavA khAtara maTI cerI karI. pharI te pAgalakhAnAmAM purAye. mAnasa-cikitsake kahe che ke hirozimAnI durghaTanA mATe huM ja gunegAra chuM' evo anubhava thatAM kaleDa ethalIne jabaradasta AMcaka lAge ane temAMthI te kadI svastha thaI zakyo nahi. aNuparamANunI zodhee jagata upara sukhazAntinAM sarjana karyA ke visarjana! hajI paNa e mahAsattAo potAnA buddhibaLane keTale

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260] vijJAna ane dharma bhayaMkara durupayoga kare che? kevAM nitya navAM saMhAraka zastro zodhe che te joIe. badalAtI cudrItio : samayAnusAra dareka vastu badalAtI rahe che. jUnI paraMparAe tUTe che ane navI paraMparAe sthapAya che. yuddha paNa kALanA prabhAvathI mukta rahyuM nathI. enI nIti-rItiomAM paNa sadA parivartana thatuM ja rahyuM che. mallayuddhathI ArabhAyelI yuddha-paraparA misAIlsa ane hAIDrojana embha sudhI pahoMcI che. mAnavanuM yuddhavijJAna uttareAttara vadhu ne vadhu saMhAraka banatuM AvyuM che. mallayuddhamAM sapUrNa rIte zArIrika baLa ajamAvavAmAM AvatuM hatuM. tyAra bAda lAThI, taravAra vagerenA upayeAga thavA lAgyA. pachI buddhi vadhI ane DhAla, bhAlA vagere AvyAM. pachI AvyAM indrAstra, brahmAstra vagere. gajadaLa, azvadaLa vagere paNa AvyAM. senA caturagaNI kahevAI. pachI UMTA paNa AvyAM. ane have hAthInA sthAne pena-zarmana vagere Tenke AvI. helikopTara ane jeTa, supara-sAnika vimAnA AvyAM. bhAlA, tIra, talavAra vagerene sthAne maMdUka, rIkeTa, misAIlsa ane nyukliara zastro AvyAM. prAcIna kALamAM be pakSe sAmasAmA AvIne laDatA, pachI dagAphaeNTakA ane chaLakapaTano Azraya levAvA lAgyuM, jemAM Aje gerilAyuddha mAkhare gaNAya che. , vijJAnanA vikAsa sAthe yuddhanI nIti-rItiomAM moTuM parivartana AvyuM che. have lazkaranuM sa`khyAbaLa eka gauNa vastu khanI gaI che. sAmA pakSanA vaijJAnika raNabhUmithI seMkaDo mAila dUrathI ja gaNita karIne AMtarakhaMDIya misAilsa! cheDIne nirdhArita sthaLanA vidhvaMsa karI nAMkhavA samartha che. badhuM ja jayAM svayaMsaMcAlita hAya tyAM pele jUnA jamAnAnA sipAi ane enI baMdUkaDI bicArI zuM karI zake? TUMkamAM,

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sarvajJoe aNaAdinA siddhAMto ja kema batAvyA? [261 pUrve zArIrika zakti ajamAvavAmAM AvatI, jyAre have vaijJAnika yugamAM buddhizakti ajamAvAya che. mAnavakendrita yuddho have zastra kendrita ke nyukliara-kendrita banyAM che. A mba, hAIDrojanabeba, pakSepAstra vagere nyukliara zAne kAraNe sainike tathA yuddhasAmagrI uparAnta nAgarika vasatine paNa vinAza thAya che, paNa have eka navA ja prakAranA yuddhanI saMbhAvanA UbhI thaI che je kevaLa lazkara ane raNakSetra sudhI maryAdita raheze. zahera ane grAma vistArane kazuM nukasAna nahi thAya. have makAne nahi tUTI paDe, badhe ke meTAM meTAM kArakhAnAo nahi bhAMgI jAya. e badhuM te akabaMdha rahIne zatrunA hAthamAM jaze. marI jaze mAtra mAna, ribAI ribAIne, kadAca e ya jIvatA raheze buddhibhramita thaIne. keTalAka padArtho evA che, jemane mane rasAyaNa kahevAmAM Ave che, e letAM ja manuSyanI mAnasI-sthiti badalAI jAya che. evA eka padArthanuM nAma che ela. esa. DI. (lAIsajaka esiDa). AnI asarathI mANasa atyanta bhayanI sthitithI mAMDIne jAtajAtanI vilakSaNa sthitiomAM phasaDAI paDe che. bilADI upara tene prayoga karatAM ja te uMdarane joIne nAsavA lAgI hatI. nAgaphaNImAMthI kADhavAmAM AveluM "muzkelIna ane bilADInA TopamAMthI taiyAra karavAmAM AveluM 'silesina nAmanuM rasAyaNa paNa mANasanA mana upara UMDI asaro pAtharI jAya che. keTalAMka rasAyaNa zatrunyane behozI, UMgha, lakavo, kAmacalAu aMdhatA, mAnasika asamatulA, peTanI bImArI vagere rogomAM paTake che. AvA rAsAyaNika yuddhano mukhya AdhAra jJAnataMtu gesa (narvagesa) che. jarmanInI rAsAyaNika kaMpanInA rasAyaNazAstrI Do. jemphArDa zreDare A gesa zodhI kADhyo hato. enA prabhAvathI mANasa mRtyu pAme che. raziyA ane amerikA-bane ya rAsAyaNika gesanA vikAsamAM pitapotAnI rIte satata prayatna kare che. raziyAne "TabUnI upara ane

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262] vijJAna ane dha amerikAne 'sebIna' rasAyaNa upara vadhu vizvAsa che. jenuM sAMketika nAma jI. khI. che. AnA sU'ghavAthI mAsTa`gesa karatAM paNa vadhu jherI asaro thAya che. jI. pI. karatAM ya erAIla kA meTa dasagaNu ghAtaka hAya che. jJAnataMtu gesanAM ghaNAM navAM pravAhIrUpanAM saskaraNA nIkaLyAM che, jemane vI. ejanTa kahevAmAM Ave che. temanI dhIme dhIme varALa thAya che. AthI te lAMkhA samaya sudhI ghAtaka asara upajAvI zake che, vI. ejanTa ane jI. mI. banne raMgahIna che. cAmaDI dvArA te zarIramAM pravezIne phakta trIsa miniTamAM ja mANasane prANa hare che, jI. khI,ne sUdhavAmAM Ave te te sUdhanAra vyakti thADI ja miniTamAM marI jAya che. jyAre mAsTarDa gesanA prabhAva judA ja hoya che. enAthI loko echA mare che, paNa apa'ga ghaNA thaI jAya che. zarIra upara lAMbA kALe rujhAya tevAM chAlAM paDe che. mANasane adhamUA karavA mATe sAdhAraNa rIte eka grAmanA hajAramA bhAga jeTalA jJAnataMtu-gesa pUratA thai paDe. Ama thoDA ja rasAyaNathI moTA vistArane sApha karI nAMkhI zakAya che. jIva vaijJAnika (khayAleAjikala) zastrAnA prabhAva paDatAM ghaNI vAra divase ke aThavADiyAM nIkaLI jAya che. kemake parajIvI jaMtue zarIramAM praveza kare pachI zarIramAM navAM parajIvIonI utpatti zarU thavAmAM alaga alaga rAgeAmAM alaga samaya lAge che. rAsAyaNika zastrA vadhumAM vadhu dasa ce. mAIlamAM asara kare che, paNa jIvavaijJAnika-zastrA hajAro ce. mAilamAM asara nipajAve che, amuka thoDAM ja bekTerIA, viSANu vagere jIvavaijJAnika-yuddha mATe upayAgI manAya che. nizcita vasati ke jagA upara te khUba asara karI zake che. te mATenI pahelI zarata e che ke ghaNAM vadhAre, cepI, dIrghajIvI, mATI sakhyAmAM tema ja alaga alaga rahevAne zaktimAna tathA keTaleka aMze rasAyaNA vagere tarapha sahiSNu te hAvAM joie. eTale

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sarvajJoe aNuAdinA siddhAMto ja kema batAvyA? [263 ke teo rasAyaNa, vAtAvaraNa, tu Adi tane kAraNe jaladI nAza na pAmatAM zaktizALI rahevAM joIe, jethI teo nirdhArita sthaLe rege phelAvI zake. - nyUkliara bebanA AkramaNanI sAthe jIva-vaijJAnika AkramaNa vadhAre moTA pAyA upara khAnAkharAbI saje che. nyUkilaara bomba nAMkhyA pachI saphAI ane ArogyaviSayaka paristhitiomAM ghaNuM garabaDa pedA thAya che. vikiraNane kAraNe cepa phelAvAnI zakyatA vadhatAM roga vadhu vaNase che. keTalAka evA prANI che je viSANuo (vAIrasa). mAMthI utpanna thAya che. jevA ke riMDarapesTa, paga ane menI bImArI, kelerA ItyAdi. yatre, ojAra tathA anya vidhiothI A regacArane keIka paNa sthAna upara chaMTakAva karIne tyAMnA nivAsIone rogagrasta karI zakAya che. zastrayuddha ane rasAyaNayuddhanI A keTalI krara rIte che? mAnavane buddhi maLI eTale te potAne svArtha jevAne e sAmAnya niyama che. pitAnA vartuLanI bahAra je kaI Ave te kITathI mAMDIne mAnavamAtrane vinAza karI devAmAM paNa te pitAne ane pitAnA mAnelA rASTra vagerene vinAza samajavAno. gorI prajAnI A ghAtakI rItarasama sAme zuM kahevuM? bhagavAna jinane te sarva potAnA hatA. sarvanA e sarakhA adhikAra mAnatA. sarvane jivADavAne emane saMdeza che. eTale ja ane kene ghAta karI nAMkhanArA vijJAnane jANavA chatAM emaNe kadI kahyuM nahi e ja te emanI sarvajJatA hatI ne ke jethI vijJAnanI pAchaLa sarjanArI vighAtakatAne paNa teoe joI lIdhI hatI ane tethI ja tevAM tattvanuM pratipAdana na karyuM.

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[24] anantAdinuM gaNita ane vaijJAnika ananta-asa`khyanu gaNita ane vaijJAniko : jainadAza nikA jaNAve che ke baTATAmAM anaMta sakhyAnA jIvA hAya che, lIla-pheMgamAM anaMtajIvA hAya che. TAMcaNInA agrabhAga upara anaMta jIvA samAI zake che. Aja sudhImAM jIvAtmAe janmamaraNu karyAM, kALa anaMta pasAra thaI gayA ane hejI ana'takALa pasAra thaze. AkAza anaMta che, enA pradeza anaMta che. AtmA anaMta che. dareka AtmAnA pradeza asabhya che. dharmostikAyAdrinA darekanA pradeza asakhya che. devAnuM vadhumAM vadhu AyuSya asaMkhya varSoMnu hAya che. koI paNa eka pudgalaska dha vadhumAM vadhu asa`khya vaSa sudhI rahI zake. devA ke nArako asakhyanI sakhyAmAM hAya che. eka rAjaleAkanA asakhya pradeza thAya. pANInA eka TIpAmAM asaMkhya jIvA hAya che. anaMta ane asabhyanA A gaNitane jyAM ne tyAM sAMbhaLIne keTalAka loko hebatAI jAya che. re! upahAsa paNa kare che ke jayAM

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anantAdinuM gaNita ane vaijJAnika [265 kAMI na sUjhe tyAM anaMta ke asaMkhya kahI detAM lAge che ! bhagavAna jinanI sarvajJatA ane satyavAditA sAme A vacana kuThArAghAtasamuM che. paNa have vaijJAnike deDI AvyA che. eo paNa kalpanAmAM nA AvI zake, mANasanA magajamAM na samAI zake evA gaNitanI bhASAmAM vAta karavA lAgyA che. A rahyA temanI tevI vAtonA keTalAka namUnA. (1) vijJAnane paramANu keTale sUkSama che e vAta batAvatAM vaijJA niko kahe che ke pacAsa zaMkha (abaja-kharva mahAparva-zaMkha) paramANune je bhAra karavAmAM Ave te ramA telA thAya. eno vyAsa eka IMcanA dasa karoDamA bhAga jeTale thAya! koNa mAnaze A vAtane! chatAM je yanTasahAyathI thayelA A saMzodhanane paNa mAnya karavuM hoya te sarvajJatvanA prakAzathI je vAta kahevAmAM AvI che te kema mAnya karI zakAya nahi? (2) sigAreTa lapeTavAnA eka pAtaLA kAgaLanI athavA pataMganA kAgaLanI dhAra upara lAInabaMdha je vaijJAnika paramANu goThavAya te eka lAkha paramANu tyAM rahI jAya. (3) dhULanA eka ja nAnakaDA kaNiyAmAM dasa padmathI paNa vadhu paramANu hoya che, (4) saDATarane glAsamAM nAkhatAM ja je nAnA nAnA baMda utpanna thAya che temAMnA koI paNa eka buMdamAM rahelA paramANune gaNavAmAM Ave te saMsAranA traNa abaja mANasa dareka miniTe 300-300 gaNatA rahe te cAra mahine tamAma paramANu gaNAI jAya. (5) AkAzIya padArthamAM evI saghanatA hoya che ke enA phakta eka kayUbika IMcanA TukaDAnuM 27 maNa vajana thAya che. (6) hamaNuM ja zodhAyelA sauthI nAnA tArAnA eka kayUbika IMca

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266] * TukaDAnuM 16,740 maNa vajana thAya che. (7) eka auMsa pANInA skaMdhA (paramANu nahi) khAlI karavA hAya te pre. anDreDanA anumAna mujaba 3 amaja mANasA rAta ne divasa-prati miniTe 300 skadha kADhatA ja rahe te 40 lAkha varSoM badhA skadha khAlI karatAM lAge. + vijJAna ane dha (8) pUrve ja ApaNe joI gayA ke eka iMca lAMbI, paheALI, UMcI DakhkhImAM samAI jatI havAmAM 4424,0000,0000, 0000,00000 (17 mIDA) skandhA che--ema vaijJAniko kahe, che. (9) eka AMkhe dekhI zakAya tevA nAnAmAM nAnA jaDa pudgalamAM paNa anaMta paramANu che ema jaina dAnikoe kahyuM che. para mANunI ATalI badhI sUkSmatAnA svIkAranI kAMIka najadIkamAM AvelA vaijJAniko kahe che ke skadhanA eka IMcanA dasa karoDamA bhAgamAM 50 zaMkha paramANu samAi zake che! (10) have prakAzavarSanuM gaNita jue. +eka sekaMDamAM prakAzanuM kiraNa 1 lAkha ane 86 hajAra mAIla dUra cAlI jAya. che. A In some of these boelies (small stars) the matter has become so densely packed that a cubic inch weighs a ton, The smallest known star discovered recently is so dense that a cubic inch of its material weighs 620 tons,--Writer Ruby Fa Bois, F. B. A~ Armchair_Science_London, July 1937. + If every man woman and child in the world were turned to counting them and counted fast, say five a second, day and night. It would take about 4 million (4,000000) years to_comblete the Job; The Mechanism of Nature by E, N, Dsc, Ancrade, D. Sc., ph. D., P. 37. + sahu prathama A Nita I.sa. 1975mAM semare zeAdhI kADheluM. tyAra Ada 1925mAM mAIkelasane prakAzanI gAMta 186864 mAIlanI hAvAnuM kaheluM.

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anantAdinuM gaNita ane vaijJAnika [267 rIte gati karatuM e prakAzakiraNa eka varSamAM jeTalA mAIla kApI nAMkhe teTalA mAIlanuM eka varSa prakAzavarSa gaNAya. (5865696000000=1 prakAzavarSa) AvAM lAkhe prakAzavarSonuM AMtaruM eka tArAthI bIjA tArA vacce che. nihArikAnA eka tArAnA prakAzanA kiraNane pRthvI upara AvatAM eka lAkha prakAzavarSa thAya. A lAkha prakAzavarSonA AMtarAnuM vaijJAnikanuM gaNita asaMkhya ane anaMtanA jinAgamanA gaNita tarapha akATya zraddhA utpanna karAvI jatuM nathI zuM? (11) gesanA be aNu vacce 1 iMcanA 30 lAkhamA bhAga jeTalI jagA che. e be aNu sekaMDamAM 6 abaja vAra TakarAya che! (12) eka yUbika senTImiTaramAM nyUyorka zaheranI vasati jeTalA ja samAI jAya che! (13) dUdhanA eka TIpAmAM pAMca mahApadmanI saMkhyA jeTalA ja samAya che. vaijJAnikanAM A badhAM vidhAne kAnamAM kahI jAya che ke jinAgamAM AvatuM anaMta-asaMkhyanuM gaNita khUba ja vizvAsa karavA lAyaka che.

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3w3: Zhang Ping Ping Ping Ping Ping Tai Tai Tai Tai Tai Tai Tai Tai Tai Tai De Tai Yang prakIrNaka Qi Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Ping Zhang Qi XXXXXXXXiang Xiang

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[25] [1] pANInuM mULa kAraNa vAyu [2] chaThTho ArA pANInuM mULa kAraNu vAyu : naiyAyika vagere anya dArzanika tathA jyAM sudhI haeNndrIkaveDinsa nAmanA vaijJAnika thayeA na hatA tyAM sudhInA badhA vaijJAnika paNa pANIne mULa dravya tarIke ja mAnatA hatA. naiyAyiko vageree nitya jala paramANunI petAnI mAnyatAne khUba puSTi ApI che. A badhAnI sAme jainadAnikAe sUyagaDAMga sUtramAM kahyuM hatuM ke pANI e svatantra drazya nathI. e te vAyumAMthI bananAruM eka dravya che. paNa A vAtane koie paNu gaNakArI na hatI. . hendrIkaveDinse pANI upara anveSaNa karyuM' ane teNe jAhera karyuM ke hAIDrojana ane eksisajana nAmanA e vAyunA mizraNamAMthI ja pANI bane che. have teja vAtane pahelethI ja kahI cUkelA bhagavAna janane kAnu... zira nahi jhUkI jAya? H40 nI phormyulAne hajArA lAkhA varSa pUrve kahI cUkelA e bhagavAna jinanI vItarAga-sarvajJatAne amArAM anaMtazaH abhivAdana hA !

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270] chaThThA ArAnI mAnyatAne vaijJAnika samana H jainadAniko ema mAne che ke kALa e prakAranA che. asa khya varSanA (10 kroTaH koTi sAgaropamane) eka kALa evA pasAra thAya che jemAM prANImAtranA Ayu, UMcAI vagere vadhatAM rahe che. AvA kALane utsarpiNI kALa kahevAya che. A kALa pasAra thAya pachI eTalAM ja varSanA bIje kALa Ave che, jemAM prANImAtranA AyuSya, UMcAI vagere ghaTatAM jAya che. AvA kALane avasarpiNI kALa kahevAmAM Ave che. A e ya kALa vArApharatI AvyA ja kare che, e ya kALanuM eka kALacakra kahevAya che. dareka avasarpiNInA ane dareka utsarpiNInA cha vibhAga paDe che. avasipaNI kALanA 6 vibhAgamAM 1 leA vibhAga 4 sAgara - pamanA, ro 3 sAgaropamanA, 3 jo 2 sAgaropamanA, 4thA 42 hajAra varSAM nyuna evA 1 sAgarApamane, ane pamA tathA Dro dareka 21-21 hajAra varSanA heAya che. AnAthI tadna UlaTo krama utsarpiNI kALanA 6 vibhAgeAnAM samajI levA. hAla avasarpiNI kALanA pAMcamA 21 hajAra varSanA Are (vibhAga) cAle che. temAMthI aDhI hajAra varSa pasAra thaI gayAM che ane sADA aDhAra hajAra varSa bAkI che. e sADA aDhAra hajAra varSa pUrNa thayA bAda chaThTho ArA (21 hajAra varSanA) Avaze. A avasarpiNI kALa che eTale pUrve jaNAvyA mujaba manuSya vagerenAM AyuSya, dehamAna vagere avazya ghaTatAM ghaTatAM chaThThA ArAnA mAnavanuM AyuSya mAtra 20 va tu raheze evu* jaina dArzanikonuM mantavya che. dareka ArAmAM khArAkanA pramANu vagerenI peAtAnI khAsiyata hAya che, te navA AvatA ArAmAM badalAI jAya che. A rIte chaThThA ArAmAM paNa ghaNA pheraphAro thaI jaze. te ArAnI sthitinuM jainAgamamAM vistArathI varNana karavAmAM AvyuM che. vijJAna ane dharma e chaThThA ArAmAM paDanArA du:khathI lAkomAM hAhAkAra thaze. atyanta kaThora sparzIvALA, malina tathA dhULavALA pavana vAze. te

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(1) pANInuM mULa kAraNa vAyu (2) chaThTho Are [271 atyanta dusaha ane bhaya utpanna karavAvALA haze. vAyu paNa vartalAkAre vAze jethI dhULa vagere ekatrita thaze. pharI pharI dhULanA goTA UDavAthI badhI dizA rajavALI thaze. dhULathI malina adhikAra samUha thaI javAthI prakAzano AvirbhAva khUba ja kaThinatAthI thaze. samayanI rakSatAne kAraNe candra vadhu ThaMDo haze ane sUrya paNa vadhu tapaze. e kSetramAM vAraMvAra arasa-virasa vagere prakAranA varasAda varasaze. e muzaLadhAra varasAdane lIdhe bharatakSetranAM gAme, nagara vagerene vidhavaMsa thaI jaze. vaitADhaya parvata sivAyanA tamAma parvatane nAza thaze. gaMgA ane sidhu be ja nadI raheze. e vakhate bharatakSetranI bhUmi agni vagere jevI thaze. pRthvI upara rahenArA lekone khUba kaSTa paDaze. e zarIrathI taddana kurUpa haze; vANIthI asabhya banaze, mAMsAhArI haze. emanA zarIranI vadhumAM vadhu UMcAI phakta eka hAthanI haze. AyuSya vadhumAM vadhu vIsa varSanuM haze. e manuSya sUryanA bhayaMkara tApane nahI sahI zakavAne kAraNe gaMgA, sidhu nadInAM ketarimAM ja ghara karIne raheze. sUryodayathI eka muhUrta pUrve ane sUryA sta thayA bAda eka muhUrta pachI ja teo bilamAMthI bahAra nIkaLaze ane mAchalAM vagerene garama retImAM pakavIne khAze. * AvI sthiti 21 hajAra varSa sudhI raheze. tyAre pachI pharI vAtAvaraNa uttarottara sudharatuM jaze. - have ApaNe A viSayamAM vaijJAnika daSTibiMdune vicAra karIe. bezaka, jinAmanA samayanA gaNita jeTaluM cokkasa gaNita vaijJAnikonAM saMzodhanamAMthI ja maLe; kemake e bhagavAna jinanA banAvelA Agama che, jyAre vaijJAniko te hajI ghaNu apUrNa che. chatAM emanAM vidhAne bIjA keI paNa vidhAna karatAM jinAgamanAM vidhAnanI khUba ja najadIkamAM kyAreka AvI rahe che e hakIkata che. hamaNuM ja ApaNe kALanAM judAM judAM thatAM parivartananI je * bhagavatI zataka sUtra 7, udeza. 6

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272] vijJAna ane dharma vicAraNuM karI ane tenI sAthe bhaviSyamAM 18 hajAra varSa pachI AvanArA duHkhada kALanI paNa je vicAraNA karI tenuM AjanuM vaijJAnika saMzodhana khUba ja maLatuM Ave che. "TAIma" nAmanA amerikana sAptAhika (1963)mAM "bhUstara bhautika padArthazAstra" (Geophysics)nA mathALA nIce eka lekha AvyuM che. tenuM avAMtara bIjuM mathALuM che; "pRthvInA peTALamAM cuMbakIya kSetranI hilacAla" (Flipping the Magnetic Field) che. e lekhamAM je kAMI jaNAvyuM che tene jarUrI sAra bhAga ApaNe ahIM jaI zuM. - dareka pAMca lAkha varSa athavA lagabhaga teTalA kALamAM ajJAta kAraNethI cuMbakIya kSetramAM Akasika hilacAla thAya che. dasa hajAra varSanA kALamAM (je pRthvI saMbaMdhI vijJAnanA kALanA mApamAM kevaLa eka sAmAnya kALa manAya che) uttaranA ane dakSiNanA cuMbakIya dhava pitAnuM sthAna paraspara badale che. vaijJAnikone ghaNu kALa pahelAMthI A saMdeha hato ke A rahasyapUrNa alaTapalaTa pRthvI uparanA bAhya dazyamAna rUpamAM ghaNuM moTuM parivartana karI zake che. have evuM jaNAyuM che ke A alaTapalaTane have te vadhu gahana prabhAva thaI zake che. kelambiyA vizvavilayanA vaijJAnikanA eka pakSe A viSayamAM pramANe ekatra karyA che ane evI salAha ApI che ke A kriyAzIla kSetra pRthvI upara vanaspati ane prANIonA vikAzamAM ghaNe moTo hisso ApI zake che. meska vizvavidyAlayanA vaijJAnika hejhane samudravijJAna saMbaMdhita eka sabhAmAM evuM pragaTa karyuM ke A bhUgarbhanA avazenA vizleSaNathI e spaSTa thayuM che ke cuMbakIya kSetramAM hAlanI hilacAla 7 lAkha varSa pUrve thaI hatI. e aMgenA maLI AvelA jIvenA avazeSoe ema paNa pragaTa karyuM ke pANImAM utpanna thanArA cheDavA ke pANInI keTalIka jAta 24 lAkha varSa pahelAM akasmAta utpanna (!) thaI ane 7 lAkha varSa sudhI koI vizeSa parivartana vinA astitvamAM

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(1) pANInuM mULa kAraNa vAyu (2) chaThTho Aro [273 rahI. pachI thoDA ja samayamAM temAMthI keTalIka jAta pUrNapaNe adazya thaI gaI. bIjAmAM vizeSa parivartana thayuM ane eka navA prakAranI prANanI jAta thaI. hejhanane vizvAsa che ke A pratyeka alaTapalaTanA cakranI madhyamAM pRthvInA cuMbakIya kSetranuM thaDA samaya mATe adazya thavA chatAM paNa A pragatizIla parivartana thaI zake che. A cuMbakIya kSetranA abhAvamAM brahmAMDa-kiraNovALAM to je bAhya aMtarikSanAM keTalAMka ucca zaktivALAM tane nAza karI zake che, te vinAvikane pRthvI upara varasyAM hatAM. temAMthI ghaNAM brahmAMDa-kiraNayukta tattvoe jIvaMta prANIonA prANatatvamAM parivartana ane hAni karavA mATe vAyumaMDaLamAM praveza karyo, jethI keTalAMka prANIonI jAti nAza pAmI gaI. bIjI keTalIka jAtemAM parivartana thayuM. * Every half milijon years or so, for unknown rea. sons, the earth's magnetic field suddenly fips, Within a period of 10,000 years a mere instant, on the geolo gical time scale-the north and south magnetic poles exchange places, Scientists have long suspected that the mysterious reversals may produce major changes in the earth's topography. Now it seems that there may be even more for reaching effects. A group of Columble University scientists has collectep evidence suggesting that the fliping field may also play a major role in the evolution of terrestrial life, X X Analysis of the slices, Heezen reported to an oceano graphic Conference at Moscow University showed that the most recent magnetic field reversal occured about 7,00,000 years ago following earlies flips 2,500,000 and 3,500,000 years ago, Fossil remnts in the slices also vi. dha. 18

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208] vijJAna ane dharma manuSya jAtanI utpatti pRthvI upara aMtima hilacAla pachI thaI (1) ane te manuSya jAta jyAre paNa brahmAMDa kiraNe vikI cu (Radiation) Masallal 44419HI 24142 rell; uig mAnavajAtane ceDA kALamAM ja parIkSAmAM mUkavAnuM zakya che. hejhanane (qalize S } admin olsce (Facts) 241 248 ay is cuMbakIya kSetra dhIme dhIme nirbaLa thatuM jAya che. A kriyAne ApaNe indicated that several naw species of alges and protozoa suddenly appeaed about 2,500,000 years ago and existed without significant change until 7,00,000 years ago Then, within a short time span some of those species completely disappeared, others under went marked chonge, and new species emerged. The evoltuionary changes. Heezen believes may well have been caused by the temporary disappearance of the earth's magnetic field at the mid-point of each reversal cycle, In the absense of the field which normally deflects many of the high energy particles from outer space-cosmic ray particles rained down unhindered. Enough of them Penetrated the atmosphere to alter and camage the cells of existing organisms destroying some species and causing mutations in others, Man appeared on the earth after the last reversal, and he has never been exposed to a singnificant increase in cosmic radiation But he soon may be put the test Current data, Heezen, feels, points to a gradual weake. ning of the magnetic field, a possibie prelude to a reversal in a few hundered to a few thousand yeare. This would mean a sudden increase in cosmic bombardment of the earth's surface, "I don't want to be an alarmist." he says "but we may be the next."

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(1) pANInuM mULa kAraNa vAyu (2) chaThTho Aro [275 keTalAMka sekaMDo athavA hajAro varSomAM thanAra alaTapalaTanI bhUmikA athavA prAraMbhika taiyArIo mAnI zakIe chIe. ene artha e che ke, "brahmAMDakiraNone pRthvInI sapATI upara Akasmika pracaMDa ApAta thaze. te kahe che ke huM eka gaMbhIra cetavaNI ApavAvALe banavA IcchA nathI paNa tenI pachInA sthAnavALA te ApaNe banavuM ja paDaze. bezaka uparokta hakIkatamAM chatpatti vagerenI vAte jinAgamane maMjUra nathI, paraMtu ahIM te bhAvimAM AvanArA chaThThA ArAnA kALanI AgAhIne vicAra ja prastuta che. pRthvInA cuMbakIya kSetranA nabaLA paDavAthI kALa vagerenA parivartananI vAte vaijJAnikoe Aje kahI. bhagavAna jina te pUrvathI ja tenAM pariNAme kahI cUkyA che.

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syAdvAdaH sApekSavAda have ApaNe jenadarzanane syAdvAda AjanA vaijJAnike e kevI rIte pramANita karI dIdhuM che te joIe. arvAcIna vijJAnanA pitA gaNatA AlbarTa AInsTAIne sApekSavAdanuM jyAre pratipAdana karyuM tyAre samagra vaijJAnika vizva halabalI gayuM hatuM. Ane arvAcIna zenI mUrdhanya dha gaNIne vadhAvI levAmAM AvI hatI. eTalA ja kAraNe e vaijJAnikane e satyanI gaMdha ja na hatI ke syAdvAdane te bhagavAna jine agaNita varSo pahelAM kahI dIdhA che. re! adyatana jagatane jainadarzananI je kaI zreSTha dena hoya te ene syAdvAda ja che. jenadarzananI ImAratanA pratyeka siddhAtanI iMTa syAdvAdanI ja banelI che. ITane pratyeka paramANu syAdvAda svarUpa che. syAdvAdamaya jinadarzana che. ahiMsA vagere tamAma dharmo syAdvAdanA ja pAyA upara UbhA

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syAdvAda: sApekSavAda [277 che. jenAgamanuM koI paNa vAkya syAdvAdanI maMgaLamALAthI suzobhita che. syAdvAdanI sAcI sUjha vinA jagata svarUpanuM sAcuM darzana thatuM nathI. e samyagdarzana vinA jagatanA svarUpanuM sAcuM jJAna thaI zakatuM nathI. evA samajJAna vinA tyAjya tanA tyAgarUpa ane svIkArya tanA svIkArarUpa sAcuM cAritra prApta thaI zakatuM nathI. evA samyaphacAritra vinA AtmA A vinazvara sukhethI mukta thaI zakate nathI; janma, jarA, AdhivyAdhinAM dukhethI sadAe piDAte -ribAto ja rahe che. eTale ja muktimArgane bhemiyo paNa A syAdvAda che. cittanI zAnti vinA AtmAne sukha nathI. sukhanAM aDhaLaka sAdhanonA khaDakalA upara beThelA abajopati paNa citta-zAntinA abhAvamAM masta phakIranI paNa IrSyA kare che, majUrathI paNa vadhu duHkhI rahe che. zAnti vine sukha zenuM ? te syAdvAda vinA zAti kevI? jIvanamAM syAdvAda pacAve. pachI koI paNa sArA-mAThA saMyegamAM zAnti te hatheLImAM ja ramatI raheze. jainadarzanane A syAdvAda e ke vAda che e ApaNe vicArIe. jenadarzanike mAne che ke kaI paNa vastumAM eka be nahi, lAkha-dasa ke parArdha nahi, paraMtu anaMta dharmo che. eka ja mANasa nyAyAdhIza che, gharAka che, daradI che, zikSaka che, vaktA che, pitA che, pati che, kAkA ane zeTha vagere paNa che. jyAre e nyAyAlayamAM besIne aparAdhIne nyAya kare che tyAre te nyAyadhIza che, jyAre te bajAramAM jaIne vepArI pAsethI kaI vastu kharIde che tyAre te gharAka che; DokaTarane pitAnuM zarIra batAve che tyAre daradI che, vidyArthIo samakSa pravacana Ape che tyAre vaktA che, pitAnA putrane te pitA che, patnIne pati che, bhatrIjAne kAke che, nekarane zeTha

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278] paNa che. khIju eka dRSTAMta laIe. eka makAnamAM pAMca mANasA beThA che. thoDI vAramAM hAthamAM kamaNDaluvALA, mATI jaTAvALA eka mANusa kharaNe AvIne UbhA rahyo. tene joine eka mANasa bolI UThayo, ahA ! bhikSuka AvyA." bIjo melyA, ahA mArA zikSaka AvyA.'' trIje melyA, "e ! mitra tuM ahI' kayAMthI ?" ceAthe bence, "are ! mArA bhAI !'' tyAre pAMcamA mANasa belyA, "kathA kAra AvI gayA che." vijJAna ane dha ahIM eka ja mANasane judAM judAM svarUpe saMbodhavAmAM AvyA che. AmAM badhA sAcA che. te mANasane veSa joIne prathama mANase tene bhikSuka kahyo, vidyAthIe tene zikSaka kahyo, maitrInA dAve trIjAe tene mitra kahyo, tenA bhAIe tene bhAI kahyo ane kathaka tarIke jANItA tene chellAe kathAkAra kahyo. e ja vastumAM nyAyadhIzapaNuM, gharAkapaNu, daradIpaNuM", zikSakapaNa, vaktApaNuM, pitApaNuM vagere vagere dharmo hAi zake che; eka ja vastumAM bhikSukapaNuM, zikSakapaNu, mitrapaNuM, kathAkArapaNu vagere agaNita dharmo paNa hoI zake che. vastunuM svarUpa ja Avu' che mATe ja vastusvarUpanA draSTA bhagavAna jina kahe che ke vastumAM anaMta dharmAM che. have eka ramUjI dRSTAMta laIe. eka niHspRhI bAvAjI hatA. temanI pAse eka ja gADI hatI. eka vAra te kaI musApharakhAnAmAM sutA haze. godaDI bAjumAM ja mUkI rAkhI hatI. AMkho mIMcAI gaI ane godaDI eka peAlIsa ja cArI gayA ! t savAra paDyu. bAvAjIe phariyAda noMdhAvatAM jaNAvyuM ke emanI gADI cArAI gaI che. phojadAre pUchyu'* * bIju kAMrrA cArAyuM che?' khAvAjIe kahyuM, 'hA, jarUra. rajAI paNa cArAi che,' enI paNa noMdha

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syAdvAda: sApekSavAda [279 karatAM pharI prazna karyo ke, "have kAMI?" bAvAjI kahe, "hA, jarUra. chatrI paNa corAI che." "vaLI kAMI?" phejadAre pUchayuM. "kema nahi? ozIkuM ane pitaDI paNa cArAyAM che. ATaluM kahIne bAvAjI cAlI gayA. A badhI vAta pelA polIsa-re sAMbhaLI. e te samasamI ga. te manamAM babaDyo, "meM mAtra gaMdaDI cerI che, te zA mATe bAvAe AvI juThThI neMdha karAvI dhUMApUMA thaIne e te phejadAra pAse hAjara thaI gaye. teNe badhI sAcI vAta karI dIdhI ane jUThuM bolavA badala bAvAne sakhata zikSA karavAnI araja karI. bAvAne belAvavAmAM AvyuM. daDI batADatAM phejadAre pUchayuM ke, "A ja temanI gadaDI hatI ne?' bAvAe hA pADatAM ja godaDI bagalamAM nAkhIne cAlavA mAMDayuM; eTale sattAvAhI sUre phojadAre tene aTakAvyuM. re! jUThAbelA bAvA, kema cAlavA lAgyo ? tArI bIjI badhI cIje tane maLI gaI!" bA smita karatAM kahe che. jarUra meM kazI kheTI neMdha karAvI ja nathI. mAre badhe mAla mane maLI gayuM che mATe ja meM ahIMthI cAlavA mAMDayuM. juo, A vastu pAtharIne tenI upara huM sUI jauM tyAre te mArI godaDI bane che. ThaMDImAM eDhI lauM chuM tyAre te rajAI banI jAya che, kyAreka vALIne mAthA nIce mUkI dauM chuM tyAre te ozIkuM banI jAya che, varasAdamAM mAthe dharuM tyAre chatrI banI jAya che, ane laMgoTI chevA kADhuM tyAre Ane ja aMga upara vIMTALI devAthI pitaDI banI jAya che. have jyAre mane A vastu maLI eTale A badhuM maLI ja gayuM ne? mATe ja meM cAlatI pakaDI." bAvAjInI vAta sAMbhaLIne phejadAra sajajaDa thaI gaye! joyuM ne? eka ja vastumAM gadaDIpaNuM, rajAIpaNuM, ezIkApaNuM vagere keTalA badhA dharmo rahI gayA? eka vAra mahArANI vikaToriyA pitAnAM kAryothI paravArIne khUba moDI rAte pitAnA mahelamAM AvyAM. bAraNuM baMdha hatuM. jethI khakhaDAvatAM aMdara rahelA temanA patie pUchayuM, "keNa che? uttara

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280] vijJAna ane dharma maLe ke "mahArANI vikaToriyA, pharI e ja prazna, pharI e ja uttara. vikaTeriyAnA pati bAraNuM khelatA ja nathI. mUMjhAyelAM mahArANIne samajAtuM nathI ke emanA pati eka ja prazna pUche che paNa bAraNuM kema khelatA nathI ? tyAM te ekAeka kazuMka yAda AvyuM. ane patie prazna pUchayo, "keNa che? khUba ja premALa svare vikaToriyA bolyAM, "tamArI priyatamA vikaToriyA. ane tarata bAraNuM khUlI gayuM. eka ja strI pArlAmenTamAM besIne kAma kare tyAre tenAmAM mahArANIpaNuM bhale che paraMtu enA patinI sAme te temanAmAM priyatamApaNuM ja che. A badhAM daSTAMte ApaNane e ja vAta kahI jAya che ke keIpaNa vastumAM anaMta dharmo che. judI judI apekSAe te vastune amuka dharma AgaLa thAya che ane bAkInA gauNa banI jAya che. eTale ja jenadarzana kahe che ke sAme rahelA gheDAne joIne tame ema kahI zake che ke te ghaDe che. paraMtu je kaI ema kahe ke te ghoDo ja che te e khoTuM che. kemake te ghaDe che tema te pazu paNa che. "dheDo ja che." ema kahIne zuM tenA bIjA svarUpane InkAra karI devAya? nahi ja. te ghaDe che e vAkyathI A vAta abhipreta che ke te ghoDo che. bIjuM paNa kAMIka che ke nahi te vAtanI tarapha hAla AMkhamIMcAmaNAM che. te vAtane tiraskAra to nathI ja jyAre te "ghaDo ja che evuM kahenAra tenAM bIjA svarUpane tiraskArI de che mATe tenuM vAkya sAcuM na kahevAya. vastunA eka svarUpane mukhya karIne bIjAne gauNa rAkhavAnI vicArapaddhatine jenadArzanike naya kahe che, jyAre bIjAM svarUpane tiraskAratI vicArapaddhatine dunaya kahe che. TUMkamAM, jainadarzananI vicArapaddhati samanvayane AvakAre che. sAmAnya rIte enAmAM koIne paNa koI paNa siddhAMtane tiraskArI -

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syAdvAdaH sApekSavAda [281 nAkhavAnI prakriyA ja hetI nathI. e tiraskAre che mAtra kadAgrahane. bauddhadarzana AtmAne kSaNika mAne che ane vedAntadarzana AtmAne nitya mAne che. jainadarzana A be ya siddhAMtane judI judI apekSAe maMjUra kare che. AtmAnA bhAve kSaNe kSaNe badalAtA rahe che. pUrva pUrvanA bhAvavALo AtmA nAza pAme che, navA navA bhAvavALe AtmA janma pAme che. eTale A apekSAe AtmA bezaka kSaNika che. paraMtu A badhA bhAnA palaTAomAM AtmA nAmanuM dravya te kAyama rahe ja che mATe apekSAe AtmA nitya paNa che. bezaka kSaNiktA ane nityatA e be virodhI vastuo che; paraMtu eka ja apekSAe te beya sthAne na rahI zake. bhatrIjAnI apekSAe je mANasa kAko che e mANasa e bhatrIjAnI ja apekSAe mAme te na ja banI zake, paraMtu bhANiyAnI apekSAe te e kAke mAme paNa banI ja zake che. A ja rIte be virodhI paNa judI judI apekSAe eka sthAne rahI jAya temAM jarAya vAMdho na hoI zake. bauddhadarzane AtmAne anitya ja mAne che. enAmAM nityatA mAnavAnI vAtane tiraskArI nAkhe che. e ja rIte vedAMtadarzana AtmAmAM mAtra nityatA mAne che, anityatA mAnavAnI vAtane e dhikkArI nAkhe che. jyAre jainadarzana A beyanI vAtane bhinnabhinna apekSAthI maMjUra karatAM kahe che ke AtmA apekSAe anitya paNa che ane apekSAe nitya paNa che. A apekSAvAda e ja syAdvAda che, e ja samanvaya che, e ja sarvodayavAda che. vastumAM anaMta dharmo che, te te badhAyane te te apekSAe svIkAra karI ja le rahyo. tyAM pachI eka ja dharmane pakaDI rAkho ane bIjA dharmonA astitvanI vAta karanArane tiraskAra e bilakula egya nathI. A vAta samajavA mATe jainadArzanike sAta AMdhaLA mANase ane hAthInuM daSTAMta Ape che. sAta aMdhee eka virATakAya prANI joyuM. temaNe hAthInI kalapanA te karI paraMtu te hAthInuM svarUpadarzana

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282 vijJAna ane dharma karavAmAM teo badhA bhUlA paDyA. kemake dareke hAthInAM judAM judAM aMgane sparza karyo hate. jeNe paga pakaDyo teNe paganI AkRti uparathI ja kahyuM ke hAthI thAMbhalA jevuM che, bIjAe sUDha pakaDIne jAhera karyuM ke hAthI jADA deraDA jevo che; trIjAe kAna pakaDIne sUpaDA jeve kahyo. Ama dareke potAnI vAta pakaDI rAkhI ane bIjAnI vAta tiraskArIne laDavA lAgyA. eTalAmAM eka dekhate DAhyo mANasa AvyuM. teNe badhI vAta sAMbhaLIne badhAne zAMta pADatAM kahyuM ke temanAmAM dareka sAce che. paganI AkRtinI apekSAe hAthI bezaka thAMbhalA jeve che paraMtu sUMDhanI apekSAe te doraDA je paNa jarUra che. kAnanI apekSAe te sUpaDA jevuM paNa jarUra che. eTale badhA te te apekSAe sAcA che mATe teo potAnI vAtane pakaDI rAkhe te barAbara che paraMtu bIjAnI vAtane tiraskArI te na ja zake. Ama judAM judAM aneka daSTAMtathI jenadArzanikoe syAdvAda, samajAve che. A te ApaNe syAdvAdanuM saiddhAMtika svarUpa joyuM. paraMtu tenuM vyAvahArika svarUpa zuM? vyavahAramAM syAdvAdanI vicArapaddhatinI upalegitA zI? e paNa vicAravuM joIe. bhegI mANasane e vAta sArI rIte samajAI che ke jIvanamAM premanuM mUlya ghaNuM che. prema vinA jIvI zakAtuM nathI. paraMtu e vAta paNa samajI levI joIe ke premanA mUlya jeTaluM ja mUlya syAdvAdanuM che. A ja vAtane saraLa rIte Ama rajU karI zakAya ke huM tamane cAhuM chuM" e vAkyanuM jeTaluM mUlya gaNAtuM haze teTaluM mUlya, 'tame paNa sAcA hoI zake che e vAkyanuM che. syAdvAdanuM ja A vyAvahArika svarUpa che ke mAnavamAtre dareka vAtamAM bIjAnA daSTikoNathI vicAra karI laIne te mAnava pratye tirarakAra utpanna na karatAM maitrI rAkhavI athavA chevaTe udAsIna rahevuM. parvatanA TekarA upara rahelA mANasane taLeTInA raste cAlatA mANase vaheMtiyA jevaDA ja lAge. enI vAtane nIce Ubhele mANasa tiraskAre te nahi

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syAdvAda: sApekSavAda [283 tane rakSaNamAM te bIjI ane manamAM ApI hatI azuci cAle. eka vakhata e paNa je parvata upara caDI jAya te ene paNa nIce rahelA mAna vaheMtiyA jevaDA ja lAgavAnA. kemake have tenuM darzana pelA mANasanA daSTikaNathI thayuM. Ama darekanA daSTikoNathI vicAra karavAthI jIvanavyavahAra ghaNuM saMgharSomAMthI mukta banI jAya che. TUMkamAM eTaluM ja jaNAvavAnuM ke syAdvAda dareka vastunI dareka bAjunA judA judA daSTikoNathI (judA judA eMgalathI) vicAra karavAnuM kahe che, dareka paristhitine judI judI daSTithI mUlavavAnuM samajAve che. kaI paNa vastu upara vadhu paDatI Asakti thAya ane tenI pragatimAM ke tenA rakSaNamAM te cittane azAnta karI mUke te syAdvAda kahe che ke 'mitra, e vastunI bIjI aneka bAjuo che ene paNa tuM vicAra karI le. e vinAzI che, e bIjAne dAnamAM ApI zakAya tevI che. enuM bAhya svarUpa ja AkarSaka che. AMtarasvarUpamAM te ekalI azuci bharelI che............ vagere vagere je je daSTikoNathI vicAra thaI zake tene ajamAva....paLa be paLamAM ja tAruM citta Asakti mukta thaI jaze. kyAMka koI upara roSa thaI jato hoya tyAre paNa syAdvAda AgaLa AvIne kahe che ke zA mATe A tephAna? zuddha AtmAnuM koI kAMI ja bagADI zakatuM nathI. koI keIne nathI; keTaluM jIvavuM che? vairathI vaira konAM zamyAM che? kSaNika jIvanamAM A kaleza zA? zAne jAte ja aMtarane krodhathI saLagAvavuM? vagere vagere daSTikoNathI vicAraNAo kara. citta zAMta thaI jaze. TUMkamAM, rAga ane reSanA tamAma prasaMgone syAdvAda nivAre che. cittanI azAMtine TALIne tene svastha banAve che. duniyAmAM be prakAranA mAna hoya che. keTalAka laghutAgranthithI pIDAya che, bIjA keTalAka ahaMtAgranthithI pIDAya che. syAdvAda beyane zAMti ApavA AgaLa Ave che. potAnAmAM ghaNuM chatAM kAMI ja nathI evuM je mAne che tene kahe che, "zA mATe tArI uparanI duniyA sAme jue che? tArAthI upara ghaNA zrImaMte, baMgalAvALAo,

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284] vijJAna ane dharma svajanAdina sukhavALAo, nIrogIonI duniyA jarUra che, paraMtu duniyA eTalI ja nathI, tArA paga nIce paNa che. tyAM paNa bIjI . eka virATa duniyA che. tyAM ghaNuM garIba che, bAgabaMgalA vinAnA te zuM paNa eka TaMka pUruM khAvAnuM paNa na maLe tevAe paNa tyAM che; bALabaccAMnA bhayaMkara kalezathI piDAtAo paNa che ane rogiSTho paNa che. jarAka tyAM najara nAMkha, tArAM duHkha kAMI ja visAtamAM nathI ema tane lAgaze. cittane apUrva zAMti maLaze. tuM tArI jAtane ghaNuM duHkhiyArI mAnavAne badale mahAsukhI mAnIza." laghutAgraMthinI kAramI pIDAvALA mANasone syAdvAda nIcuM jotAM zikhavADIne zAnti bakSe che. jyAre ahaMtAgranthithI piDAtA lekene syAdvAda kahe che. "zAne nIce jaIne phulAya che? garva kare che? jarA upara je ...tArAthI paNa vadhu zrImaMtAImAM mahAlatA leke A duniyAmAM vase che. emanI samRddhi pAse te tuM capaTI dhULa che dhULa. tArA Arogya karatAM ghaNuM suMdara Arogya dharAvanArA akhADabAne je, tAre garva maLI jaze. Ama ahaMtAgranthivALAne syAdvAda eka tamAce mArIne ThekANe lAve che. upara-nIcenI duniyAnI judI judI apekSAnA vicAra karavAthI duHkhanI dInatA ane sukhanI lInatA be ya dUra thAya che. mAthuM tUTI paDe che ? te syAdvAda kahe che ke TyumaranA dadInA mAthAmAMthI bhayaMkara pIDA yAda karo ! enI pAse tamAruM duHkha kazI visAtamAM nathI. sakhata baphAro thAya che? pilAdanI Aga jharanI bhaThI pAse kAma karatA eka garIba majadUra sAme juo. keIe apamAna karyuM che? saMtane najara sAme lAve. emane thayelAM apamAne pAse tamAruM apamAna bicAruM che! syAdvAda eTale judI judI apekSAne vicAra karate cittazAntiprasAda vAda. ekanI eka sthitimAM mANasa sukhI paNa hoI

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syAdvAda: sApekSavAda [285 zake ane duHkhI paNa hoI zake che. sukha-du:kha che mananI kalpanAo jevI apekSAne vicAra tevuM sukha ke tevuM duHkha. putrane eka DIgrIne tAva mAtA-pitAne dukhada bane che, paNa cha DIgrIthI Utarato Utarate eka DIgrI thAya tyAre te ja eka DigrIne tAva sukhada bane che. kUtare UMgha bagADate bhasyA kare tyAre pathArImAMthI UThIne AMkha coLatA UbhA thatA sAheba be-cAra gALe saMbhaLAvI de che. paNa jyAre emane khabara paDe che ke e bhasavAnA kAraNe ja cere nAsI gayA, tyAre e ja paristhiti sAhebane prasanna karI mUke che. e ja nAnI lITI ke I meTI lITInI apekSAe nAnI che paraMtu ethI paNa vadhu nAnI lITInI apekSAe te e meTI che. gAmaThI skUlane mAstara gAmaDAmAM bhale mahAna kahevAtuM hoya. paraMtu zaheranI kolejanA prophesaranI apekSAe te te mUkha je kahevAya, ane prophesara ja mahAna kahevAya. paraMtu laMDananI viziSTa padavIvALA tyAMnA koI cAnselaranI apekSAe te prephesara mahAna na gaNAya ane mahAna e paNa cAnselara AInsTAInanI ape-- kSAe to kAMI ja na gaNAya. judI judI apekSAe vastunAM judAM judAM svarUpa jevA-samajavA maLe che. syAdvAda ApaNane e svarUpadarzana karavAnuM kahe che ane, je apekSAnA vicArathI cittazAnti maLe te apekSAne pakaDI levAnuM jaNAve che. eka ja kerI aDadhI sArI che ane aDadhI bagaDelI che. bagaDelIne vicAra karIne azAnta thavuM te karatAM zA mATe aDadhI sArIne vicAra na kare? zrI buddha ane AnaMda"nA saMvAdamAM syAdvAra paddhati ja jevA. maLe che. buddha pitAnA ziSya AnaMdane pUche che ke, "je gAmamAM te jAya che e gAmanA le tane gALe deze te?" AnaMda kahe che, bhale gALe de, paNa te mAratA te nathI ne?" "re! mAraze te ?"

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286] bhale, taiAya mArI te nAMkhatA nathI ne ?" tA?" Aya zuM? AtmAnuM to kAMI ja te mArA te mitro ja che." jIvanamAM syAdvAda Utare te| saghaLI jAtanI azAMtie nimULa thAya, jIvana ane vyavahAra pavitra ane. nAhakanI haiyAhALIe zAMta thaI jAya. bhagavAna jine samagra vizvane kevA apUrva syAdvAdanI bheTa karI che! vijJAna ane dharma "ane mArI paNa nAkhaze khagADatA nathI ne? mATe jainadarzanamAM aneka dRSTAMta ApIne syAdvAda samajAvavAmAM Avye che. vastumAtramAM utpatti, vyaya ane sainya e traNeya dha rahe che. A dharmAM paraspara virodhI hovA chatAM zI rIte ekatra rahe che te bAbata eka STAMta ApavAmAM AvyuM che. eka seAnI seAnAnA phalaza teADIne seAnAnA mukuTa banAvI rahyo che. e vakhate traNa vyakti tyAM Ave che. senAnI A kriyA jotAM ekane hu thAya che; bIjAne du:kha thAya che; trIjo madhyastha rahe che. jene mukuTa ja joie che te AnaMda pAme che, jene kalaza joItA hatA te, tene nAza pAmate joIne du:khita thAya che, jyAre trIjAne mAtra seAnAthI kAma che eTale pUrvokta utpAdavinAzamAM ya sAnuM te kAyama che eTale tene sukhaduHkha kazuM thatuM nathI; te madhyastha rahe che. eka ja vastumAM koIne utpAda, koInA vinAza ane koInI dhruvatA ema traNe vastu rahI che mATe traNa vyaktine judI judI anubhUti thaIne ? mATe ja vastumAtrane triguNAtmaka kahe che. * khIju' paNa eka dRSTAMta ApavAmAM Ave che ke dUdhamAMthI dahIM anatuM joIne dUdhanI apekSAvALAne tenA vinAza jotAM duHkha thAya, dahIMnI apekSAvALAne tenA utpAda jotAM AnaMda thAya; jyAre gArasanI a * : (i) u5Acacapraudyu sat / (ii) ghaTamaulisuvarNArthI nAzotpAdasthitiSvayam / zokapramAdamAdhyasthyaM jano yAti sahetukam // zA. vA. samu

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syAdvAda : sApekSavAda [27 apekSAvALA eya sthitimAM gArasa tA che ja mATe madhyastha rahe che. Ama judI judI rIte syAdvAda samajAvavAmAM Avye che. sApekSa vAdanI jaTilatA samajAvavA preA. mekasaveAna eka suMdara dRSTAMta Ape che. teo kahe che, "mAre eka mitra eka vAra pArTImAM gayA. ene koI mahilAe thoDA zabdamAM sApekSavAda samajAvavAnuM kahyuM. tarata mArA mitrae eka vAta zarU karI : eka vAra ame be mitrA raste cAlatA cAlatA thAkI gayA, khUba tarasa lAgI. meM mArA mitrane kahyuM, "ApaNe ahIM thoDuM dUdha kharIdI laie.'' mArA mitrae mane pUchyuM, "dha zuM vastu che ?" meM kahyuM, "are! tame dUdha nathI jANutA ? je pAtaLuM ane keLuM hAya che te dUdha ! mitrae pharI pUchyuM, dhALuM kevuM ?" u.-bataka jevuM. pra.-mataka kevuM hAya ! u.mADadAra garadanavALuM. pra.-mADa eTale ? meM A praznanA uttara detAM mArA hAtha vAMkA karIne jaNAvyuM ke mADa Ave vaLAMka hAya che. have tame samajI gayA ne ke dUdha zuM vastu che? jene maDadAra DAka che te khataka che, dheALuM che te khataka che; bataka jevuM je dheAchuM te dUdha che. ahIM mADhanI apekSA laIne khataka eLakhAvyuM. ane enI dheALAzanI apekSAe dUdha oLakhAvyuM. AvI rIte apekSA laIne vastunA vicAra karavA e ja sApekSavAda che. x HH AlbarTa AInsaTAIna potAnI patnIne saraLa bhASAmAM sApekSavAda samajAvatAM kahe che, "jyAre eka manuSya eka kanyA sAthe vAta kare che tyAre eka kalAka eka miniTa jeTalA lAge che ane jyAre x : Cosmology old &_new_P. 197,

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288] vijJAna ane dharma e ja manuSyane agninA cUlA pAse besADavAmAM Ave che tyAre eka miniTa eka kalAka jeTalI jAya che." - pre. eDiMTana sApekSavAdane samajAvatAM dizAnuM daSTAMta Ape che. teo kahe che eDinabarganI apekSAe kebrijanI amuka dizA che; jyAre laMDananI apekSAe e ja kebrijanI bIjI dizA thaI jAya che. * eka vAta samajI rAkhavI ke syAdvAda e apekSavAda che. vastunA anaMta dharmomAMthI keI ekAda dharmane agresara karIne vAta karate vAda te syAdvAda. vastunI eka apekSAe vicAra kare tene jainadArzanika naya kahe che. jyAre vastunI tamAma bAjune svIkAra karavApUrvaka vicAra kare tene "pramANa kahevAmAM Ave che. naya e AMzika satya che jyAre pramANa e saMpUrNa satya che. sAme rahelA ghaDAne joIne "A ghoDe che ema kahevuM te AMzika satya svarUpa nayavAkya che, jyAre "A ghaDo paNa che. ema kahevuM te pUrNa satyasvarUpa pramANuvAkaya bane kemake "paNa" zabdathI ghaDAmAM rahelA azvatva sivAyanA paNa tamAma dharmone svIkAra sUcita thaI jAya che. ApaNe je jIvanavyahAra che te badhe "naya nI bhASAmAM cAle che, pramANanI bhASAmAM nahi. TUMkamAM A be satya vacce aMtara raheluM che. suprasiddha vaijJAnika eDigTana paNa A ja vAta pitAnA zabdomAM kahetAM lakhe che ke, "prAyika satya ane vAstavika satyanI vacce ApaNe eka rekhA kheMcIe chIe. padArthanA kevaLa bAhya, svarUpa sAthe saMbaMdha rAkhatuM eka vaktavya satya kahI zakAya, paraMtu je vaktavya tethI paNa AgaLa jaI ne vastunA tamAma aMzene +: A more familiar example of a relative quantity is * direction of an object. There is a direction of Cambridge relative to Edinburgh and another direction relative to London and so on. -The Nature of Physical World. P. 25.

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syAdvAdaH sApekSavAda [289 vyakta kare che vAstavika satya che. je naya pramANanI vAta sAthe vaijJAnike keTalA haLImaLI gayA che e vidhAna uparathI samajI zakAya che. AthI ja ApaNe mAnavuM paDaze ke syAdvAda e ke adhUro vAda nathI paraMtu vastunA pUrNasvarUpane pAmavAne yathArtha vAda che. AthI ja eka AcArye kahyuM che ke, "jenA vinA jagatane kaI vyavahAra jarA ya cAlI zake tema nathI te tribhuvanaguru syAdvAdane ame namaskAra karIe chIe. + chelle syAdvAdanI aNasamajathI thatA anyAyanuM spaSTIkaraNa karI levAnuM jarUrI lAge che. "syAdvAdathI eka ja vyakti kAke, mAme, pati, pitA, vagere banI zake che" e vAta jANIne alpajJa mANase AkSepa kare che ke, "syAdvAda te khIcaDAvAda che. kaI paNa vastu kAMI paNa banAvI de tenuM nAma syAdvAda." syAdvAdanI adhUrI samajaNanuM kevuM duHkhada vidhAna! sahue e vAta sArI rIte samajI levI ke syAdvAdanAM be svarUpa che? anekAnta ane ekAnta. bhatrIjAnI apekSAe je kAke che te bhANanI apekSAe mAmo paNa che. A theye syAdvAdane anekAnta. paraMtu bhatrIjAnI apekSAe je kAke che te bhatrIjAnI apekSAe ekAnta kAke ne ene bhatrIjAnI apekSAe tame kadI mA banAvI zake tema nathI. A thaye syAdvAdane ekAnta. vAsvAmIjInI apekSAnuM vimAnagamana ja zAstrIya che. bIjA keInI apekSAe te vimAnagamanane zAstrIya TharAvavuM eTale patnInA patine, bahenane pati banAvavA jevuM bevaphUphIbharyuM kArya che. . I think we often draw a distinction between what is true and what is really true, A statement which does not profess to deal with anything except appearances may be true a statement which is not only true but deals with the realities beneath the appearnaces is really true. + : neLa vinA sroparU vavadA sa na nivavarNa tassa bhuvaNekaguruNA Namo'NegantavAyassa / / vi. dha. 18

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[27] pRthvI ane tenu paribhramaNa pRthvI cara ke sthira che ? thALI jevI goLa che ke daDA jevI gALa che? e vicAra Aje khUba vyApaka rUpamAM carcAnA viSaya manela che, lagabhaga tamAma dharmo-pUrvInA ke pazcimanA-pRthvIne sthira mAne che, jyAre tamAma vaijJAniko pRthvIne cara mAnatA nathI. emanAmAM be mata pravarte che. keTalAka pRthvIne sthira mAne che, te keTalAka cara mAne che. prathama te ApaNe dharmonAM mantavyo joI e. sUrya prAptimAM bhagavAna mahAvIrasvAmIjIe gautamagaNadharanA praznonA uttaramAM sUryane ja cara batAvyA che. sauthI mahAranA maMDalamAMthI aMdaranA maDalamAM AvatAM ane aMdaramAMthI bahAranA ma`DalamAM jatAM vadhu maLIne sUrya keTaleA samaya le ? enA praznanA uttaramAM 366 rAtri-divasa jaNAvavAmAM AvyA che. temAM sAmAnya rIte '84 ma'DalamAM sUryanI gatinuM ane temAM ya 182 maDalamAM tenI be vAranI gatinuM ane prathamanA tathA chellA ma`DalamAM eka vAranI gatinuM vidhAna karyu che. + + : tA jayA NaM te sUrie savvabyaMtarAto maMDalAto savvabAhira maMDala uvasaMkamittA cAra carati, savvavbAhirAto maMDalAto savvabbhaMtara maMDala' upasaMkamittA cAra carati, esa NaM addha kevatiyaM rAtidiyaggeNaM Ahitetti vadejjA ? tA tiNNi chAyaTTe rAttidiyasa rAtiM diyaggeNaM Ahiteti vadejjA | --sUrya prajJapti, prathama prAbhRta sU. 9

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pRthvI ane tenuM paribhramaNa [291 bhagavatI sUtranI vRttimAM jaNAvyuM che ke jema jema sUrya AgaLa vadhe che tema pAchaLanA dezamAM rAtri thatI jAya che ane AgaLanA dezamAM divasa thatuM jAya che. Ama dezabhedanA kAraNe udayAne kALabheda thAya che. * zrImaDala prakaraNamAM sUryanA paribhramaNathI thatAM te te dezanA te te praharAdikALane vadhu spaSTa rIte jaNAvavAmAM Avela che. veda: atharvavedamAM kahyuM che ke sUrya AkAza ane pRthvInI cAreya bAju ghUme che, te anyatra paNa sUryane ja rAtri-divasane vibhAjaka kahyo che, tyAM pRthvo dhruva che, ke AkAza ane pRthvI sthira che, ema paNa kahyuM che, kArvedamAM pRthvIne sthirapa kahIne sUryane gamana karate paNa kahyo che. yajurvedamAM paNa tema ja kahyuM che. vedanA AdhAre ja racAyela pAtaMjala mahAbhASya, zatapathabrAhmaNa, gadarzana Adi graMthamAM paNa e ja vAta kahI che. x : tA etAe addhAe sUrie kati maMDalAiM carati ? kati maMDalAiM dukhutto carati ? kati maMDalAiM egakhutto carati ? tA culasIyaM maMDalasataM carati, bAsIti taM maMDalasataM dukkhutto caratiH ta jahANivakhAmANe ceva pavesamANe ceva, duve ya khalu maMDalAiM sai carati / taM jahA-savvabhaMtara ceva maMDala savvabAhira maMDala / -. pra. pra. prAbhUta sU. 10 jaha jaha samae purao saMcarai bhakkharao gagaNe / taha taha iyovi niyamA jAyai rayaNIi bhAvatthA // 1 // evaM ya sai narANaM udayatthamANAI hoMti niyamAI / saI dezakAlabhee kassaI kiMcivi hIssae niyamA // 2 // -bhagavatI vRtti che. 5. u. 1 1. yatra me dyAvApRthvI sadyaH paryoti sUryaH -atharvaveda. 2. divaM ca sUryaH pRthvI ca devImahArAoM vibhajamAnA yadeSi / -athava 13-2-5 rU. pRthvI pRyA -atharva 6-89-9

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292] vijJAna ane dharma bAIbala, kurAna AdimAM paNa pRthvIne sthira kahI che. bhAratanA prAcIna tiSAcAryo tathA gaNitAcAryoe pRthvInA sthiratva aMge vicAra kare. temAM varAhamihira, brahmagupta, zrIdhara, lalla, bhAskarAcArya vagere prasiddha gaNitae pRthvIne sthira kahI hatI. emanI vacamAM AryabhaTTa (vi. saM. 133) vagere thayA temaNe pRthvIne cara kahI. ane be ya pakSe potapotAnA matAnuM nirUpaNa karIne pratimatanI kaDaka TIkA paNa karI. tatvArthakalekavArtika cothA adhyAyamAM pRthvInA paribhramaNa matanI kaDaka TIkA karavAmAM AvI che. have pAzcAtya jagatanAM manta joI e. pUrve kahyA mujaba bAIbala pRthvIne sthira mAne che. I. sa. pUrve 200 varSe thayele hIpArakasa pRthvIne sthira kahe, "ararUM ane 'TAlamI jevA prasiddha gaNitanuM paNa te ja mantavya hatuM, 16 mI sadImAM sarva prathama koparanikase (Copernicus) pRthvIne cara kahI ane sUryane sthira kahyo. gelilioe paNa pRthvIne cara kahI. jenA kAraNe tene ghaNuM yAtanAo bhogavavI paDI hatI. pUrve jaNAvyuM hatuM tema pRthvIne cara mAnavAmAM jeTalI samasyA UbhI thaI e badhI nyUTane zodhelA gurutvAkarSaNanA siddhAne dUra karI paraMtu have jyAre AInsTAIne e siddhAntane ja kukarAvI dIdhuM che tyAre pharI te samasyAo jemanI tema UbhI rahIne pRthvIne cara mAnavAnA pakSane nabaLe banAvI de che. vaijJAnikenAM virodhI manta" vicAratAM ja ApaNe tyAM 4. ene viSamate cauDha bhUmi tiRtaH - athava 10-8-2 . pRthvI vitartha che - da 1-72-9 6. tAbhiryAti svayuktimiH -Rveda 1-50-9 7, (2) ivAM sthira dharitra | - yajurvedaH 14-22 8. 2-2233. 6, 1, 2-4. 20. rU-12 sUtra.

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pRthvI ane tenuM paribhramaNa [283 joyuM hatuM ke 50 varSa sudhI lagAtAra prage karIne eDagale pRthvIne sthira jAhera karI hatI. eskelejikala megejhinanA julAI ogasTanA aMkamAM AvelA, "zuM pRthvI capaTI che?" lekhamAM paNa pRthvIne sthiratvanI mAnyatAnuM joradAra nirUpaNa ApaNe joyuM hatuM paraMtu pRthvInA sthiratvanI mAnyatAmAM have te arvAcIna vijJAnanA pitA gaNatA obarTa AInsTAIna paNa sAthe purAve che. temanuM kahevuM e che ke pRthvInI gati mAtra sApekSa che eTale ke paranikase pRthvIne cara kahI ane sUryane cara mAnanAre pakSa paNa barAbara che. chatAM pRthvIne sthira mAnIne tenI cAre bAju sUrya-candrane pharatA mAnavAmAM Ave to gaNita karavAnI khUba ja kaThinAI paDI jAya che mATe ja gaNitanI anukULatAnI daSTie ke paranikasane pRthvIne pharatI mAnavAno mata vadhu anukULa paDe che."+ A vidhAnanuM te e ja tAtparya dekhAya che ke vastutaH te pRthvI sthira ja che paraMtu graho vagerenA bhramaNanA gaNitanI vadhu anukULatA pRthavIne pharatI mAnavAmAM rahe che mATe ja pRthvIne cara mAnavI e ucita che. + The relative motion of the members of the solar system may be explained as the older geocentric mode and on the other introduced by Copernieus Both are legitimate and give correct description of the motion but the Copernicus is far the simpler Around a fixed earth the sun and moon describe valmost circular paths but paths of Sun's planets and of their Satelites are complexed curly lines difficult for the mind to grasp and onward to deal with in calcuiation while around a fixe sun the more important paths are almost circular. -Relativity and Commonsense be Denton.

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294] vijJAna ane dharma TUMkamAM, keparanikasane mata, pRthvI phare che ane sUrya sthira che e gaNita karavAnI daSTie vadhu anukULa che. jyAre vastutaH pRthvI pharatI nathI, kemake gatimAtra ekabIjAne sApekSa che. * game tema hoya, ApaNe to ahIM eTaluM ja jaNAvavuM che ke pRthvInA caratvanI mAnyatA vaijJAnika jagatamAM paNa ekamatI dharAvatI nathI. e satata badalAtI rahI che mATe jainAganI pRthvInA sthiratvanI mAnyatAne bhrama pUrNa kahIne phagAvI devAno bAliza prayatna karavA karatAM e mAnyatAne pUrvagrahathI mukta banI khullA dile vicAravI joIe. hajI eka vicAra karIe. A eka vAta nathI paNa eka kise che. briTananI pArlAmenTamAM upasthita thayele eka prazna che. emAM zuM satya che, zuM asatya che enI carcA karavA karatAM "gujarAta samAcAra" nAmanA dainika patramAM Avela A A banAva ahIM akSarazaH rajU karIza. khoTI vAta, pRthvI goLa nathI. sapATa che ? "saMsAra- sabarasa vibhAga" saMpAdaka : jayaMta pAThaka 9-11-1949. tAjetaramAM laMDananA eka vartamAnapatramAM jAherAta pragaTa thaI hatI ke "pRthvI sapATa che ema jeo mAnatA hoya teo amuka ThekANe lakhe." tamane jANIne Azcarya thaze ke, haju evA * Nevertheless, many complications are avoided by imaging that the sun and not the earth is at rest Neither the sun nor the earth is at rest in any absolute sense, and yet it is, in a sense nearer to the truth to say that the earth movas round a fixed sun than to say that the sun moves round a fixed earth,

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pRthvI ane tenuM paribhramaNa [295 hajAre buddhizALI mANase che ke, jeo pRthvIne geLa nahi paraMtu sapATa che ema makkamapaNe mAne che. peregrApha (5) paraMtu sane 1855mAM eka divasa briTananA vaDApradhAna levuM pAmarsTane sivila enjiniyaranI saMsthAnA pramuane uddezIne, nIce mujabanA kaDaka zabdo uccArelA, "mi. presiDenTa phininAnDa da. lesesa nAmanA eka phrenca enjiniyara bhUmadhya samudra ane rAtA samudra vacce phakta 100 mAIlane dariyAI mArga taiyAra karavA mATe zA mATe jahemata uThAvI rahyA che? e mane samajAvaze ?' suejhathI uttara bAjue nahera bAMdhavAnI A vAta che. tame A yojanA saMbaMdhamAM sAMbhaLyuM haze !" jarUra sAheba, meM, ane mArA sAthIdAroe sAMbhaLyuM che." "te pachI briTiza Ijaneroe zA sATe A kArya upADI nathI lIdhuM! TUMkamAM, mAre tamane eTaluM ja kahevAnuM che ke, A te briTananI AbarUne jhAMkhapa lAgI rahI che." tame mAne, ke na mAne paNa briTananA IjaneronI saMsthAnA pramukhe vaDApradhAna samakSa e khulAse karyo ke, "huM ane mArA sAthIdAro e abhiprAya dharAvIe chIe ke kAnsanA e ijaneronI janA jarUra niSphaLa javAnI che. 100 mAIla jevA aMtaramAM pRthvInA vAMkathI naheranA kAMThAo taraDAI javAnA. AvA prakAranI avyavahAru yojanA sAthe pitAnuM nAma joDavAnI briTiza IjaneronI IcchA nathI. have ApaNe jANIe chIe ke, suejha nahera eka khUba ja vyavahAru pejanA sAbita thaI cUkI che. paNa suejha naheranuM sarjana pRthvI sapATa che e siddhAnta lakSamAM rAkhIne thavA pAmyuM che. suejha naheranI jana hAtha dharatAM pahelAM tenA sarjaka phrenca

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296] vijJAna ane dharma ijanera da. lesese pitAnA be sAthI Ijanere lInata be ane sugala be ne spaSTa zabdomAM kaheluM ke, "saddagRhastha pRthvI sapATa che ema mAnIne ApaNe A nahera taiyAra karavAnI che." sane 1877mAM briTananI pArlAmenTe agAunA eka kAyadAmAM eka sudhAre pasAra karyo. A sudhArAmAM evuM nakakI karavAmAM AvyuM ke bhaviSyamAM relave ane naheronA bAMdhakAma mATenAM evA IjanerenAM TenDare vicAravAmAM Avaze ke, "jeo pRthvInA kahevAtA vaLAMka mATe kaI paNa prakArene vAMdho letA na hoya." A kAyado haju Aje paNa briTananI dhArathI para che. bhUgoLa aMgenI mAnyatA ahIM rajU karavAmAM AvI che enuM kAraNa eTaluM ja che ke, Aje je mANase vijJAnanI vAtenI gherI asara nIce AvI gayA che temane eTaluM ja batAvavuM che ke, vijJAna paNa ghaNA matabhedothI bharapUra che. e mAtra saMzodhanavRttivALuM jJAna ja che. emAM ghaNuM adhUruM hoI zake. ene pUrNa mAnI levAnI bhUla karI laIne dharmanA tatvajJAnanI vAtane eka ja dhaDAke phagAvI devAnI dhRSTatA karavI joIe nahi. e karatAM ene vicAravAnI taka ApavI joI e. jUnAne tiraskAravAnI Aje eka phezana paDI che. enuM ja A pariNAma che. mATe hajI paNa eka vAta kahevAnI jarUrI lAge che ke pRthavInA sthiratvanI vAtane ekadama avagaNI nAMkhavI na joI e. kesTAIla ela kAje nAmanA gaNita paNa pRthvInA bhramaNanI vAtane mAnya nathI rAkhI. aligaDhanI bhUrjyotiSacakra vivecanasabhAe pRthvIne pharatI na mAnavAnI tarapheNamAM ghaNuM sAhitya jagatane pIrasyuM che. dhI pharTiyana le saMsAyaTI nAmanI eka saMsthA nyUyorkamAM che, jenA aneka sabhyo pRthvIne pharatI mAnatA ja nathI.

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pRthvI ane tenuM paribhramaNa [297 artha ijha neTa e gleba' pustakanA amerikana lekhaka pitAnA e pustakamAM pRthvIne sthira mAnavAnI tarapheNamAM ghaNI dalIle rajU khUba ja carcAdaspada banelA A viSayane ApaNe taTasthaSTithI vicArazuM te ema cekasa lAge che ke, eka vakhata tatvajJAnamAM vijJAna jarUra maLI jaze.

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[28] vibha'gajJAna ane piTara harakesa hamaNAM ja jenI vAtA karavI che te piTara harakeAsa nAmanA mANase samagra vizvamAM halabala macAvI dIdhI che. eka vakhatanA raMgAre Aje amerikana sarakAranA aMgata nidhi same banI gayA che. kahevAya che ke ene viziSTa koTinuM jJAna prApta thayuM che. enA khaLathI e AMkhane apratyakSa evI ghaNI mAhitIo Ape che. A vAtanA meLa jainadarzananA siddhAMta sAthe maLI jAya che. jainadanamAM jJAnanA pAMca prakAra pADavAmAM AvyA che, jemanAM nAmA A pramANe cheH matijJAna, zrutajJAna, avadhijJAna, mana:paryaMtrajJAna ane kevaLajJAna. jagatanuM svarUpa jevuM che tevuM ja mAnanArA, yazAzakaya cheADavA jevAne cheADanArA ane svIkAravA jevAne svIkAranArA, vaLI kadAca choDavA jevuM paNa na chUTI zake, ane svIkAravA jevuM na svIkArI zake tevA AtmAo paNa mAnyatAmAM tA cheADavA jevAne gheADavA jevuM ja samaje ane svIkAravA jevAne svIkAravA jevu' ja jANe, tathA

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vibhagajJAna ane pITara harakAza 299 evu' kahenAra vyakti upara pUrNa vizvAsa rAkhe evA satyanA kaTTara pakSapAtI AtmAone A pAMca jJAneA paikI eka, e yAvatu cAra jJAna paNa hAI zake che. je vItarAga bane che temane ja pAMcamuM jJAna hAya che. paNa jagatamAM evA paNa mAnavA che, jee hiMsA, jUTha vagere cheADavA jevAne premathI cAhe che, satya-krayA vagerene svIkAravA jevA che, temane tiraskAre che. AvA mANaso skUlanA zikSaka hoya, kAlejanAM preAphesara hAya, re! samartha ciMtako hAya tA paNa temane uparanA pAMca paikI eka paNa jJAna saMbhavatuM nathI. UlaTuM, teo pAse je jJAna che te temanA rAga-rASane vadhAranAruM hAvAthI temane mati ajJAna ane zruta ajJAna hoya che. je ciMtana-mananathI rAga vagere dASA TaLe nahIM te manana (mati) vastuta: ajJAna che, je sAMbhaLelu (zruta) rAgAdi deSonI sAme lAla AMkha karavA na de te zruta paNa vastutaH ajJAna che. e ja rIte AvA AtmAone paNa viziSTa maryAdAnuM je jJAna thaI jAya che tene vibhagajJAna kahevAya che. jagatanuM satyadarzana karanArA AtmAnA je jJAnane avidhajJAna kahevAya che, te ja jJAna apAtre jAya tA vibhAgajJAna kahevAya che. pharaka mAtra eTale ke vila gajJAnavALA AtmA satyanA kTara pakSapAtI na hoya. TUMkamAM, avadhijJAna ane vibhagajJAna Ama te e ya eka ja che paraMtu tenA svAmInA bhedathI tenAmAM keTaleka bheda paDI jAya che. A jJAnane avadhijJAna kahevAmAM Ave che te taddana yathA che. kemake ahIM jJAna hAya che te avidha (limited) vALuM hAya che. je AtmAne A sAna thAya che tene pAMca mAIla, paccIsa mAila ke hajAro-lAkho mAilanI avadhi sudhImAM jeTalA rUpI padArtho hoya te badhAnuM jJAna thAya che. ApaNe te AMkhethI dekhAya teTalu ja jANI zakIe, jyAre A AtmAe pAmAnA jJAnanI avadhamAM

Page #315
300] vijJAna ane dha AvatA tamAma rUpI padArthAne-AMkhethI dekhyA vinA-AtmAthI ja jANI le che. A adhi jJAnanA cha prakAre jaNAvavAmAM AvyA che. 1. anugAmI, 2. ananugAmI, 3. vamAna, 4. hIyamAna, 5. pratipAti, 6. apratipAti [1] anugAmI avadhijJAna hAthamAM rAkhelI TA lAITa jevuM che. TolAiTavALA mANasa jyAM jAya tyAM tenI AsapAsanI amuka maryAdAmAM badhe prakAza paDacA kare ane te prakAzamAM dekhAtI tamAma vastune te joi zake. pAchaLa tA aMdhAru thatu jAya eTale have pAchaLanI vastune te jANI na zake. jene A prakAranA avadhijJAnanA prakAza prApta thAya tene AvuM ja mane che. e je pradezamAM Ubhe rahyo hAya te pradezanI ceAmerathI 5, 25 ke hajAro mAilanI avidhanuM tene jJAna thaI jAya. [2] jyAre ananugAmI avadhijJAna te thAMbhalAne bAMdhelA (TI'gADelA) phAnasa jevu' che. mANasa game tyAM jAya to paNa phAnasanA prakAza te te thAMbhalAnI pAse ja paDacA kare, mANusa AgaLa cAlyA jAya te tyAM tenI ceAmera aMdhAru ja rahe. ananugAmI avidhajJAna paNa AvuM ja che. je pradezamAM A jJAna prApta thayu' tyAMnI ja cAmeranI maryAdAnuM jJAna te vyaktine thAya. vamAna ane hIyamAna nAmanA trIjA ceAthA naMbaranuM avidhajJAna anukrame tene kahevAya che ke jee vadhatA jAya ke dhIre dhIre ghaTatA jAya. jayAre pAMcamuM pratipAti avadhijJAna ekAeka-ekadama cAlyu jAya che; ane chaThThuM apratipAti avadhijJAna kayAre ya cAlyuM jatuM nathI. A che prakAranA jJAnamAM ApaNane ahIM pahelA prakAranu anugAmIjJAna jarUrI che. kemake piTara harakosanuM jJAna A pahelA prakAranu' jaNAya che.

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vibhagajJAna ane pITara harakeAza [301. pharI eka vAta khyAlamAM rAkhavI ke satyanA kaTTara pakSapAtInuM AvuM jJAna te avadhijJAna kahevAya che, jyAre khIjAnu Avu jJAna te vibhagajJAna kahevAya che. jaina zAstrakArA kahe che ke vartamAnamAM uparAkta pAMce ya prakAranAM jJAna hAI zakatAM nathI. cAthA naMbaranu mananA bhAvAne jANI zakatuM mana: pavajJAna ane pAMcamA nabaranuM samagra jagatanA sa bhAvAne eka sAthe jAgutuM kevaLajJAna AjanA kALamAM A kSetramAM koI paNa AtmAne saMbhavI zakatuM nathI. mAtra pahelA traNanI ja saMbhA vanA che. Aja sudhI teA traNa jJAna paikI be ja jJAna jovA maLatAM hatAM, paraMtu trIjA naMbaranuM jJAna ( adhi athavA vibhA~ga ) kayAM ya jovA maLatuM na hatuM. paNa jaina dArzanikoe enA astitvane niSedha karyAM na hatA eTale kayAM ya paNa e jJAnanu astitva maLI jAya te temAM herata pAmavA jevuM kazuM ja na hatuM. ane have ApaNI sAme e vibhagajJAnanA svAmI paTara harakAsa upasthita thAya che. A mANusane sekaDo mAIlA sudhInA padArthonuM jJAna thAya che, paNa temAM zarata e che ke tene jenA aMge AtamI meLavavI hoya tenI kaI vastu sAmAnyataH tene ApavI joie. e vastunA sparzI karatAMnI sAthe ja piTarane badhuM dekhAvA lAge che, ane je dekhAya te ja te khelavA lAge che. keTalIka vAra pITarane tevA koI sthAnanI najadIka paNa laI javA paDe che. eTale enA jJAnane pahelA prakAranuM ' anugAmI ' kahI zakAya. A anugAmI vagene jJAnanA paNa asaMkhya prakAra paDe che. eTale temAM eka prakAra evA paNa hAI zake, jemAM jenuM jJAna karavuM hoya te vyaktinI vastunI hAjarInI paNa jarUra paDe. piTara harasa kANu che? ene kayA sayAgAmAM jJAna thayuM? e zuM kahe che? vagere khAkhatA jANavA mATe ' navInata" nAmanA

Page #317
302] vijJAna ane dharma gujarAtI mAsikanA 1964nA navembara mAsanA aMkamAM AvelA lekhane keTaleka jarUrI bhAga ahIM mUkavAmAM AvyuM che. huM savadazI banya acAnaka mArI AMkhe UghaDI gaI. joyuM te huM IspitAlamAM hate. evuM zAthI banyuM haze? meM nasane hAMka mArI. narsa AvI tyAM mane ekadama sAMbharI AvyuM ke huM paDI gaye hate ne mAthAmAM sakhta vAgyuM hatuM. hA, eTale ja huM IspitAlamAM hoIza. trIsa phUTanI UMcAI parathI huM nIce pachaDAyuM hatuM ne ispitAlamAM traNa divasa bebhAna rahyo hate. e jUna mahine hato. sAla 1943nI hatI. eka rIte e divase mAre punarjanma thaye hatuM ema kahI zakAya. acAnaka ja Izvara taraphathI mane evuM varadAna maLyuM ke huM A badalAye. keTaluM vicitra varadAna hatuM e ! pahelAM te mane kazI sUjha na paDI. paNa pAchaLathI khabara paDI ke mArAmAM koIka alba zaktie janma lIdhuM hatuM, jenA vaDe huM lekanA bhUtabhaviSyanA jIvanane joI zakate hate. mArI paDakhenA khATalA upara eka mANasa sUtuM hatuM. ene ja ke enuM jIvana mArI sAme sAkAra thaI UDyuM. meM kahyuM, "tuM kharAba mANasa che." "kema?" eNe AzcaryathI pUchayuM. eTalA mATe ke tArA pitAe maratI veLA tane eka senAnI kaDI ApI hatI. paNa te e vecI mArI." mArI vAta sAMbhaLIne te viramayathI stabdha thaI gayA. mArI vAta sAcI hatI. mane pitAne paNa navAI UpajI ke enI A vAtanI mane zI rIte khabara paDI gaI haze? mArI aMdara keI aMtargone janma lIdhuM hatuM ke zuM? e vakhate eka narsa mArI nADI jovA mATe AvI. enuM jIvana paNa mArI sAme khulluM thaI UbhuM. meM kahyuM, "huM tane gADImAM saphara karI rahelI jouM chuM. tArI pAse tArA eka mitranI sUTakeza che. tane e khovAI javAno Dara che."

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virbhAgajJAna ane pITara harakeza [303 "tame kema karIne jANyuM ?" eNe mUMjhAIne kahyuM, "huM hamaNAM ja esTamathI AvI chuM, ane gADImAM mArA mitranI sUTakeza bhUlI AvI chuM. paNa tamane A vAtanI kema karatAM khabara paDI ?" kaI javAba na daI zakyo. nasa tyAMthI cAlI gaI. thoDI vAra pachI te pAchI AvI tyAre tenI sAthe eka mAnasaroga tabIba hatA. te mArI parIkSA karavA lAgyA. tyAra pachInA divase eka dardI mArA oraDAmAM AvyuM. kyAreka kyAreka te potAnA oraDAmAMthI mArA oraDAmAM DokiyuM karate. eNe mane kahyuM ke te IspitAlamAMthI chUTo thaI have ghera javAnuM che. meM enI sAthe hAtha milAvyA. ane tarata mane lAgyuM ke te briTiza ejanTa che ane thoDA divasa pachI kAlvara saDaka upara jamane ene mArI nAMkhaze. e mArA khaMDamAMthI bahAra gaye ke tarata meM narsane pUchyuM, keNa hatuM e mANasa enuM nAma to.......' ene reke. e marAI jaze, e briTiza ejanTa che, ane jamanene e vAtanI khabara che. kAlvara saDaka para enuM khUna karI nAkhaze ene aTakAve." meM kahyuM. e vakhate DokaTara tyAM AvyA ane mane zAMta rahevAnuM kahyuM. emane ema ke huM mAMdagImAM nakAme baDabaDATa karI rahyo chuM. be divasa pachI kharekhara e mANasane jamane e kAlvara saDaka para mArI nAkhe. A ghaTanA parathI lekane ema zaka Avyo ke huM jarmane sAthe maLela haIza. eTale teM mane pelA mANasanI hatyA thavAnI che evI khabara paDI haze ne? paNa e kAMI sAcuM nahotuM. ghAyala thaIne IspitAlamAM AvatAM pahelAM huM pote paNa jarmane viruddhanA bhUgarbha AMdolanamAM mArA dezabAMdhavA sAthe traNa varSathI bhAga lete hate. Ama bhAre vicitra sthitimAM huM phasAI paDyuM hatuM.

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304] vijJAna ane dharma ceDA ja divasamAM mArI A alaukika zakti viSe carcA thavA lAgI. DokaTare mArI parIkSA karavA lAgyA. lagabhaga cAreka mahinA huM ispitAlamAM rahyo. IspitAlanA keTalA divasa sudhI e lekee mArI tapAsa karyA karI, jethI mArA rahasyanuM keIka sUtra hAtha lAgI zake. chevaTe IspitAlamAMthI chUTyo. eka navuM jIvana pAme. huM je mANasane jeuM, enuM jIvana mArI sAme ughADuM thaI jatuM. enA jIvanamAM AvelAM evAM sthAne ane mANase mane dekhAvA mAMDatAM, jemane mArA pitAnA jIvanamAM te meM kadI nahetAM joyAM. lekenA aMgata jIvanamAM Ama najara nAkhavAmAM mane bhaya lAgatuM hatuM, paNa e mArA hAthanI vAta na hatI. mane hRdayamAM bahu becenI thavA mAMDI. jANe huM koI navI ja duniyAmAM vasate heuM? ghaDIbhara te ema lAgyuM ke A addabhuta varadAna mAre mATe abhizApa banI rahyuM che. IspitAlamAMthI huM ghare AvyuM. mArA gharanA lekene mArI taraphane vyavahAra badalAI gayuM hatuM. teo mArA para chAnAMmAnAM vicitra daSTi nAkhI letAM. Ama te teo kazuM bolatAM nahi paNa temanA manamAM zuM che tenI mane khabara hatI. huM kalAka sudhI eka jagyAe besI rahe, ane mArI sAme AvatA lokonI jiMdagI parathI paDadAne UMcakIne nihALI rahe. zuM khAuM chuM? kyAre sUI jAuM chuM? kazAnuM bhAna mane rahetuM nahIM. ghaNI vAra AkhI rAta huM mArA khaMDamAM AMTA mAryA karate. eka divasa mArI mAe gusse thaIne kahyuM ke, mAre gharamAM rahevuM hoya to sArI rIte rahevuM joIe, nahi te pachI ghara choDI jatA rahevuM joIe." eTale eka divasa huM-piTara harasa-vahelI paroDhe ghara choDI cAlI nIkaLyo. piTara harakesa mAruM asala nAma nathI. bhUgarbha AMdolanamAM bhAga letI vakhate meM mArA kuTuMbanI salAmatI mATe e nAma rAkhyuM hatuM.

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virbhAgajJAna ane pITara harakeza [305 mAruM mULa nAma te che piTara Daraha8. mAre janma 1912mAM holenDanA eka kasabAmAM thayuM hatuM. meTo thatAM huM reDiye enjiniyariMganuM bhaNavA lAgyo. paNa Arthika muzkelIone kAraNe mAre bhaNavAnuM choDI devuM paDayuM. tyAra pachI mArA pitA sAthe meM makAna raMgavAnuM zarU karyuM. 1940mAM jarmanIe amArA deza para AkramaNa karyuM ane thoDA divasamAM enA upara pUrepUro kabajo jamAvI dIdho. dezanI eka eka vastu temaNe lUMTI lIdhI. ame bhUkhe maravA lAgyA. paristhiti kAMIka sudharI tyAre huM pharI mArA pitA sAthe raMgArA tarIke javA lAgyuM. daramiyAna bhUgarbha AMdolanamAM paNa bhAga lete rahyo. e jUna mahine hate. huM eka nisaraNI para caDhIne eka berekanI bArIone raMga lagADI rahyo hato. acAnaka mArA paga DagamagI gayA ane trIsa phUTanI UMcAIthI dhama karate huM nIce AvI paDyo. mane yAda che ke nIce paDatI vakhate mArA dimAgamAM eka ja vicAra hatuM, "mAre maravuM nathI." bharavAmAMthI huM bacI gaye ane eka taddana na ja mANasa banIne huM bahAra AvyuM. IspitAlamAMthI chUTyA pachI dhIme dhIme bhUgarbha-delanamAM mArA sAthIomAM mArI dezabhakti viSe huM vizvAsa jagADI zakyo. te paNa keTalAka leko ane DokaTare suddhAM ema kahetA hatA ke mane pAgalakhAnAmAM mekalI Apa joIe ane e kAraNe te mane kharekhara eka mAnasa-reganA DokaTara pAse mokalI dIdhe. ene mArI kaI vAtane bharoso paDate nahi, paNa jyAre meM khUda enA java. nanI keTalIye aMgata vAte ene kahI te e diMga thaI gaye. tyAra pachI e mArI alaukika zakti para vizvAsa karavA lAgyuM. e divasomAM jamanee amArA eka sAthIne keda pakaDI lIdhe vi. dha. 20

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306] vijJAna ane dhama hatA. teo ene ja`nI mATI devAnA hatA. paNa meM ene cheDAvyA tyAra pachI mArA rAjakAraNanA sAthIe mArA para vizvAsa karavA lAgyA. mArI A adbhuta zakti viSe eka vAta huM tamane kahI dauM. huM bIjAnA jIvanamAM STi nAkhI zakuM chuM, paNa mArA peAtAnA jIvanamAM, mArA bhaviSyamAM huM nathI joi zakatA. mAru bhaviSya mArI sAme aMdhakArapUrNa che. gharethI nIkaLyA pachI huM mArI AjIvikA mATe lokone emanA jIvananI ghaTanA kahevA lAgyA. enA badalAmAM huM phI le ane Ama mAruM gADuM gabaDavA mAMDyuM'. A daramiyAna mArAM svajanA, mitrA, piricatethI huM vadhu ne vadhu dUra thatA gayA, athavA ema kahuM ke emanI gupta vAtA mArAthI chAnI nahi rahI zakI. eka vAra mArA sAthIdAra sAthe huM jagalamAM lAkaDAM kApavA gayA. e gerakAyadesara kAma hatuM. amane lAkaDAMnI sakhata jarUra hatI, tyAM janAe amane pakaDI lIdhA. divasa-rAta teo mArA para praznonI jhaDI varasAvatA. mArI UMdha harAma karI dIdhI. sUtAM haju mAMDa kalAka thayeA hAya, ke teo mane jagADI detA ne pachI agaNita praznA pUchatA, paNa meM mAre koI bheda khAlyA nahi. chevaTe mane eka veTha chAvaNI (keAnsanTrezana kempa)mAM mokalI devAmAM AvyA. A chAvaNImAM rahevuM eTale dhIre dhIre rikhAtAM motane bheTavuM. jarmanonI A chAvaNIo duniyAbharamAM prasiddha hatI. tyAMthI koI kedI jIvatA pAchA pharatA nahi. koI Ave teA hADakAnuM mAtra mALakhu' zeSa hAya. kenrIo para amApa sitama gujAravAmAM Ava. huM tyAM tera mahinA rahyo. jyAre pAcho Avye tyAre mAruM vajana aDadhuM thaI gayuM hatuM. kone khabara huM zI rIte jIvatA rahyo.! pharI huM' mArA sAthI sAthe joDAI gayA. teo ethI rAjI hatA, kAraNa ke kayAre bAmbamAro thaze, e hu pahelethI ja kahI

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vibhagajJAna ane piTara haeNrakAza [307 zakatA hatA, eTale ame pahelethI ja amAre bacAva karI letA. sAthI senAe phrAnsa para kayAre humalA karaze te paNa mane khabara paDatI. me' ghaNA divasa AgaLathI e mATe cAthI jUnanI tArIkha atADI hatI, paNa humalA chaThThI jUne (1944) thayeA. jarmanIthI hAlenDa pAchA pharIne mAruM paheluM kAma teA tabiyata sudhAravAnuM hatuM. bIjo savAla kAmanA hatA, paNa emAM eka navI musIbata UbhI thai. have huM koI paNa kAma 10-15 miniTathI vadhAre vakhata ekacitte karI zakatA nahi. huM koI paNa kAma para dhyAna ekAgra karuM ke kAma sAthe saMkaLAyelA lAko mArI sAme AvatA ane emanAM jIvana anAvRta thavA lAgatAM. hamezAM AvuM banatuM rahetuM ema nahi, paNa e jyAre paNa banatuM tyAre huM eka navI duniyAmAM paheAMcI jatA. huM koI paNa vastu UMcakatA athavA ene jotA ke tarata ja mArI sAme e vastu sAthe saMbadhita lekanA caherA taravaratA lAgatA. eTale have te A zaktinA upayAga karIne jIvikA raLavAnA eka ja mArga mArI sAme rahyo hateA. x X eNe pUchyuM : ' bIjAnI vArtAnI tamane kema karatAM khakhara * paDe che?' 'Toi vastune aDIne." mArA mAMmAMthI javAba nIkaLI gayA. te mArI kaI vastune aDavA icche che ? chevaTe mArI patnIne tA nihu ja aDo ema huM dhAruM chuM.' badhA leAkeA hasI paDyA, leA mArI A DiyALane aDIne mArA jIvana viSe batAvA," teNe kahyuM, ane ghaDiyALa AgaLa dharI. x ghaDiyALane aDakatAM ja mArI sAme enuM jIvana khulluM thaI gayuM. meM kahyuM, 'AnI aMdara vALane eka nAnA gucchA che. paNa te tamArI patnInA nahi, bIjI koi chokarInA vALa che. A chokarInuM nAma greTA che ane atyAre A prekSakAnI vacce beThI che.' me joyuM

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308] vijJAna ane dharma te jAdugaranA caherAne raMga UDI gayuM hatuM. enI patnI enI sAme vismayathI tAkI rahI hatI. jAdugare vAta TALavA IcchayuM, paNa huM te ghaDiyALa hAthamAM pakaDI prekSake vacce cAlI gaye hatuM ne pelI chokarIne zodhatuM hatuM. chevaTe enI pAse AvatAM huM aTakyo ne be , "A greTa che!" me je kaMI kahyuM te sAcuM nIkaLyuM. leko mArI cAre tarapha ekaThAM thaI gayA. tyArathI meM prekSako sAme mArI addabhuta zaktinAM pradarzane javAnuM zarU karyuM. mAre mATe A sAva no dhaMdhe hate. mArI vAta e TakA sAcI nahatI paDatI, paNa eMzI TakA te jarUra sAcI nIkaLatI hatI. | mArI khyAti dhIme dhIme AkhA dezamAM phelAI gaI. eka vakhata limbarganA polIsa khAtAe mane eka kesa viSe keTalIka mAhitI meLavavA mATe lAvyuM. kesamAM ema hatuM, ke vAna TosiMga nAmanA eka mANasanuM keI e khUna karyuM hatuM, paNa khUnIne patto maLatuM na hate. ' meM kahyuM ke vAna TesiMganuM kaI vastra mane lAvI ApavAmAM Ave, paNa evuM vastra ke je dheyeluM na hoya. koI mANasanuM kapaDuM ekavAra devAI jAya pachI huM tene aDuM te tethI mane kazI khabara paDatI nahi. piolIse mane vAna TosiMgane keTa Ape. keTa hAthamAM pakaDatAM ja meM batAvyuM ke vAna TosiMganI hatyA adhika uMmaranA eka mANase karI che. ene mUcha che ane ene eka paga kRtrima che. AMkhe para caramAM paNa pahere che. pilIse kahyuM ke hA, AvA eka mANasa para amane zaka che. pachI meM e paNa kahyuM ke je pistola vaDe eNe vAna TosiMganuM khUna karyuM che, te enA makAnanI chata para paDI che. sAcesAca pistola tyAMthI maLI AvI. enA upara khUnanI

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ke , virbhAgajJAna ane piTara hareza | [309 AMgaLIonAM nizAna paNa hatAM. purA maLI gaye. ene khya sajA thaI. AvI jAtanA bIjA gUMcavaNabharyA ne pilIsane mUMjhavatA kesamAM paNa meM madada karI. Aje sAta bhASAo belI zakuM chuM. pahelAM mane mAtra traNa bhASAo ja AvaDatI hatI, AthI bIjA dezenA leke mArI pAse AvatA tyAre mArI patnI dubhASiyaNa tarIke kAma karatI hatI. te e traNe bhASAo uparAMta bIjI paNa cAra-pAMca bhASA jANe che. sAta bhASAe zIkhyA pachI huM yurepanA pravAse nIkaLe. tyAM meM pradarzana karyA. vyaktigata rIte lekanA jIvana emanI sAme pragaTa karyA ane e dezonI polIsane sahAya karI. ekavAra meM perisa kalabamAM pradarzana karyuM. prekSakomAMthI eka mANase mane ciThThI mokalAvI ke te mane maLavA mAge che. bIjA divase maLavAnuM nakkI thayuM. TharAvelA samaye te AvyuM. mane lAgyuM ke te atizaya zrImaMta mANasa che, paNa eTale saMskArI nathI. AvatAM veMta teNe phrenca bhASAmAM kahyuM, "mane lAge che ke tame eka mUrakha mANasa che." huM phrenca nahote jANate. mArI patnIe ene vAkyane anuvAda karyo. A sAMbhaLIne herAna thaI gaye. e mANase pharI kahyuM, "tamArA jeTalI zakti mArAmAM heta te kamAvA mATe huM ATalI mahenata na karata, koIka sahele mArga zodhI kADhata." "ke mAga ? meM pUchyuM. eka pradarzanamAM tamane keTalA paisA maLe che? teNe mane pUchayuM. "pahelAM tame je kAma mATe AvyA che, tenI vAta kare. tame "tamArA jIvana viSe kaMIka jANavA Iccho cho ne? hA. te tamArI ghaDiyALa Apa." meM sApha vAta karI. enI ghaDiyALa hAthamAM laIne meM batAvyuM ke te vahANene

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310] vijJAna ane dha 6 vepArI che--ityAdi. uparAMta e paNa kahyuM ke eka mahinA pahela enuM eka vahANa eka khaDaka sAthe athaDAI bhAMgI gayuM hatuM. A vakhate pharI vahANa athaDAze, paNa te tUTaze nahi, bacI jaze. khasa huM A ja jANavA mAgatA hatA.' teNe kahyuM. ane pAMca hajAra TrAnkanI neTa mArA Tekhala upara mUkIne te cAlyA gaye. enA gayA pachI meM mArI patnIne kahyuM ke, mane A mANasa kAMI bahu sArA lAgatA nathI. e khATA dhaMdhA kare che, Ama chatAM kayA prakAranA dhaMdhA te kare che e huM jANI zakayo nahi. thADA divasa pachI te pharIthI AvyA. teNe kahyuM ke, 'tame jevuM kahyuM hatuM, mareAkhara tevuM ja thayuM.' ghaNI khuzInI vAta che, meM kahyuM. bIje divase bhAratIya rAjadUtAvAsanA kAryAlayamAMthI mane A pramANe mAhitI maLI. cauda varSanA eka chokare eka divasa sAMje gaMgA naTTImAM nAhavA gayA hatA. tyAMthI pachI te pAcho Avyo ja nahi. enuM khamIsa ane enA joDA nadIne kAMThe maLI AvelAM. leAkeAnI dhAraNA ema hatI ke te nadImAM taNAI gayA haze. A banAvane cAra mahinA vItI gayA hatA. A leAkeAe chokarA mATe AzA choDI dIdhI hatI, paNa mA-bApanA manamAM haju evI jhAMkhI AzA hatI ke vakhata che ne cheAkara jIvatA hoya. e divaseAmAM temaNe mArA viSe koI chApAmAM vAMcyu haze, eTale temaNe mane patra lakhIne temane madada karavA vinaMtI karI. meM chokarAnA vALa hAthamAM lIdhA te jaNAyuM ke chokarA DUmI nahAtA gayA. me ene jIvaMta sthitimAM, koika sarakasamAM kAma karatA joyA. teNe mA-bApane ghaNA patra lakhyA hatA, paNa eke patra TapAlapeTImAM nAkhyo nahAtA. e divaseAmAM te muMbaI hatA. A mAhitI bhAratIya rAjadUtane ApIne huM pAche perisa cAlyA gayA. tyAra pachI traNa mahine mane chekarAnA bApane patra maLyA ke dIkarA sAcesAca jIvatA hatA ne muMbaimAMthI maLI AvyA hatA. e vakhate te sarakasamAM ja hatA. mane judAM judAM ghaNAM sthaLethI

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vibha gajJAna ane piTara haeNrAza [311 Ama traNa maLatAM. kArakhAnAnA mAlike mane melAvatA ane temanI muzkelIe mArI sAme rajU karatA. huM temane je kahetA tenAthI temane ghaNA phAyadA thatA. eka kArakhAnAnA mAlikane ghaNuM moTuM nukasAna veThavu paDatuM hatuM. koika kAmadAre kArakhAnAnI lagabhaga sAta lAkha rUpiyAnA kharce nAkhelI bhaThThI tADI pADI hatI. bhaviSyamAM te khIjI koI bhaThThInA nAza kare evA paNa Dara hatA. e mANasanI bhALa maLatI na hatI. mAlike mArI madada mAgI. huM phekTarImAM gayA ane mArA mananI AMkha sAme me te kAmadArane joyA ke, jeNe bhaThThI tADI pADI hatI. me enA viSe kArakhAnAnA mAlikane jANa karI ane kahyuM ke be mahinA pachI te khIjI eka bhaThThInA nAza karaze. atyAre enI sAme dekhItA purAve na hatA, eTale ene polIsamAM soMpI zakAya ema na hatuM, paNa tenA upara cAMpatI najara rAkhavAmAM AvI, ane tenI pAchaLa polIse jAsUsa paNa mUkayA. barAkhara be mahinA pachI te eka bIjI bhaThThIne tADI pAvAnI taiyArI karI rahyo hatA te ja vakhate tene pakaDI levAmAM AvyeA. te eka asaMtuSTa kAmadAra hatA, ane A rIte kArakhAnAnA mAlika para vera vALavA icchatA hatA. A banAva pachI badhI moTI moTI vepArI peDhIomAM mAre viSe carcA thavA lAgI, puSkaLa leAkA mArI madada mAgavA lAgyA. emanI vividha prakAranI mUMjhavaNeAne ukelavAmAM me' mArAthI banatI badhI sahAya karI. Ane kAraNe temanA vepAra vistaryAM, Upaja vadhI, mAliko ane karmacArI enA saMbaMdha sudharyAM, kAma karavAmAM navA utsAha pedA thayA, napha vadhyA, ane bIjI ghaNI muzkelIo dUra thaI. pahelAM cAreka mane haMmezAM ema thayA karatuM ke kayAMka mArI A zakti mArI pAsethI cAlI na jAya. kAI paNa paLe te mArI pAsethI chinavAi javAnA mane Dara rahetA hatA. paNa atyAre cauda

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312] vijJAna ane dharma varSa vItyA pachI paNa e jemanI tema che, eTale have mane evI ciMtA nathI thatI. duniyAbharanA dezamAMthI dara mahine mane lagabhaga bAraso jeTalA patre maLe che, jemAM leke mArI pAsethI keI ne koI prakAranI madada IcchatA hoya che. e patramAM eka vAra mane DaoNkaTara endrajA puhAricane patra maLe. temaNe lakheluM ke teo potAnI prayogazALAmAM mArI para prayoga karIne mArI A zaktinuM rahasya jANavA Icche che. emane patra vAMcIne meM e lakhANa para AMgaLIo pheravI. tarata ja mArA manamAM emanuM citra UpasI AvyuM. ekavaDuM zarIra ane camakatI AMkhe. e mane milanasAra mAyALu mANasa lAgyA. mane ema paNa lAgyuM ke amerikAmAM emanI sAthe huM je cha mahinA gALIza te e ghaNuM majhAnA vItaze. A pachI emanA lakhANa para AMgaLIo pheravIne meM emanuM ghara jevAnI IcchA karI te ghara paNa sAkAra banI gayuM. meM kAgaLa para ene nakaze daryo. A pachI traNa aThavADiye huM mArI patnI sAthe amerikA javA ravAnA thaye. baMdara para DekaTara puhArica mane levA AvyA hatA. jotAMveMta huM emane oLakhI gaye. bIje divase huM emanI sAthe pragazALAmAM pahoMce te tyAMnuM dazya joI mane jarA gabharAmaNa thaI AvI. tyAM vicitra prakArane keTale ya sAmAna paDyo hato, jene mArA para teo praga karavAnA hatA. ghaNa divasa sudhI A prayoga cAlyA. pragazALAmAM eka kAcanI kebina hatI, jemAM jAtajAtanA vIjaLInA tAra lagAvelA hatA. mAre emAM lAMbA samaya sudhI besavuM paDatuM. joke emAM aDadhe kalAka besatAM ja mane mUMjhavaNa thavA lAgatI, kyAreka te ema thatuM ke A kaeNbinamAM huM haMmeza mATe keda thaI jaIza ane emAM ja mAre jIva nIkaLI jaze. khera, DekaTara mane hiMmata ApatA rahyA. jema tema karIne chevaTe cha mahinA pUrA thayA. DokTare keTalAMka

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vibhaganAna ane piTara harakoza [313 tAraNa kADhyAM, paNa mArI zaktinuM rahasya na jANI zakyA. mAruM amerikA javAnuM bIjI rIte khUba saphaLa thayuM. 1956mAM ame helenDa pAchA pharyA. have pharI amerikA javAnuM kyAre thaze enI mane khabara na hatI. meM kahyuM ke huM mAruM bhaviSya nathI jaI zakta. je joI zakate heta to kadAca mAruM jIvana vadhAre saraLa banata. ame helenDa pAchA pharatA hatA te daramiyAna jahAjane eka karmacArI mArI pAse AvyA. eNe utAruo sAme mArI A ajaba zaktinuM pradarzana karavA mATe vinaMtI karI. huM saMmata thaye. te pAcho jato hatuM tyAM mane thayuM ke enA manamAM koIka vAta che je te mane kahevA Icche che. zuM vAta che? bhAI ! tame mane kAMI kahevA Ico che ?" meM pUchyuM. miTara harakesa, ame eka mUMjhavaNamAM phasAI paDyA chIe. tame amArA kaptAna sAthe e viSe vAta karaze?" huM kaptAnane maLe. kaptAne kahyuM, "A jahAja para eka vicitra ghaTanA banI rahI che. kAM te bahu cAlAka cera jahAja upara che, athavA pachI kaMI na samajAvI zakAya tevuM kAMIka che. jahAjamAM khAvA-pIvA mATe cAMdInAM vAsaNa che emAMthI lagabhaga soLahajAra DelaranAM vAsaNe atyAra sudhImAM guma thayAM che." vAta sAMbhaLIne mane Azcarya thayuM ane rasa paNa paDaze, paNa A vAtanuM rahasya zodhavA mATe te mAre jahAja paranA ekeeka mANasane je joIe. jahAja upara lagabhaga pAMcaso utAru hatA. e badhAne maLavuM te agharuM hatuM. pachI mane vicAra Avyo ke pahelAM huM mAruM pradarzana yezuM. saMbhava che ke pradarzana jevA lagabhaga badhA leke hAjara rahe ne emAMthI vAsaNa ceranArane patto maLe.

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(314] vijJAna ane dharma prekSakemAM e nahi hoya te pachI jevA nahi AvelA lekomAM e jarUra che ja joIe. evA lekene pachI huM joI laIza. paNa meM prekSakomAMthI ja cerane pakaDI pADyo." -navanIta-gujarAtI DAyajesTa A ghaTanA muMbaI samAcAra dainikamAM A pramANe AvelI che? I. sa. 1943mAM helenDamAM eka satya ghaTanA banI. eka dhummasabharyA prabhAtamAM piTara harakesa nAmano eka raMgAro 40 phUTa UMcI nisaraNI para caDhIne raMgakAma karI rahyo hato. kAma karatAM karatAM ekAeka tene paga lapasya ane eka tINI cIsa sAthe lAgale ja e jamIna para paTakAye! mAthAmAM UMDe jakhama paDI javAthI e taddana bebhAna banI gayuM hatuM. cheka ja bebhAna banelA raMgArane tarata ja IspitAla bhego karavAmAM AvyA. lekee te mAnyuM ke have e pharI AMkhe khelavAne ke belavAne nahi. Ama lekae te enA jIvananI AzA choDI dIdhelI. paraMtu enA bebhAna banelA dehamAMthI prANa sadaMtara UDI nahetA gayA. hA, e jIvate hate khare paNa mUelA je ja ! Ama keTalAMya aThavADiyAM sudhI e jIvana-maraNa vacce jhUlate rahyo paNa eka dahADe enI maraNamUccha tUTI tyAre- bhAgyano udaya teNe pitAne eka adbhuta ane ajJAta mAnasika zakti dharAvatA hovAnuM anubhavyuM. arthAt ene cokkasa pratIti thaI ke pite eka adbhuta, asAmAnya ne ajJAta mAnasika zakti dharAve che. jIvananI A adbhuta, asAmAnya kSaNa enA jIvanamAM jANe navA bhAgyadayane saMdeza laIne AvI hatI. pitAnuM A prakAre thayeluM vilakSaNa parivartana nihALI e paMDe ja daMga thaI gaye! AvI asAmAnya adbhuta mAnasika zakti pitAne kaI rIte prApta thaI e te e khuda paNa nahete samajI zakata!

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vibha gajJAna ane piTara harakAza [315 hA, eTaluM te e acUkapaNe anubhavI rahyo hatA ke pratyakSa dekhAtI tema ja saMbhaLAtI vastuothI paNa para evI dUra sudUranI, uparanI, UMDANanI - harakoI vastu pote nihALI zake che, temaja sAMbhaLI zake che. peAtAnuM magaja 'ekasa-re' yaMtranI mAphaka ja kArya karI rahyuM che temaja potAnI kAyAnA tamAma avayavA 'raDAra' anI gayA che! have te enA dvArA karavAmAM AvelAM reganAM nidAne nihALI bhalabhalA DokTare paNa meAMmAM AMgaLAM ghAle che. taduparAMta, enI mAraphata ukelAtA vividha aparAdhAnA koyaDAe yuropabharanI peAlIsa mATe ati kImatI sAbita thaI rahyA che. vaLI yaMtranuM te ene nAmanuM ya jJAna na hovA chatAM jaTilamAM jaTila yatrAvALA kArakhAnAmAM jaI yaMtra tema ja yaMtra-niSNAtanA doSa evA teA jANI tathA darzAvI zake che ke jANe e kAmane te sarvopari niSNAta kema na hoya ? enI A dakSatAnA guNagrAhakomAMnA eka che, duniyAnA prasiddha udyogapati mi. philipsa, ke jee reDiyA, Telivijhana, ilekTroniksa temaja vIjaLIviSayaka vastuenA bhAre moTA utpAdaka che. peAtAnI dhaMdhAdArI ane yAMtrika AMTIe ane muzkelIonA ukela mATe te harasane dara varase mATI phI Ape che! harakAsanI adbhuta zaktinI eka rocaka ghaTanA A rahI :-- briTananAM rAjA-rANIe sadIethI jenA para besIne tAja dhAraNa karatAM AvyAM che, te 'skona"nA prasiddha paththara (sTona epha skIna) 1951mAM cArAyA hatA. duniyAbharamAM prasiddha pAmela briTananA jAsUsIkhAtA-skoTaleMDa yADaeN A paththara zeAdhI kADhavA mATe AkAzapAtALa eka karelAM, te chatAM ene potAnA prayAsamAM saphaLatA nahAtI maLI. aneka prayatnA karavA chatAM na maLyuM paththara ke hAtha na lAgyA cAra ! chevaTe skoTalenDa yArDanA adhikArIone harakesanuM zaraNuM zeAdhavuM paDyuM. khAsa vimAna mokalI harakeAsane laMDana teDAvye

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316] vijJAna ane dharma ane vimAnamAMthI utArIne sIdhe ja tene vesTaminara ebI khAte laI javAmAM AvyuM. vesTaminasTara ebImAMnI rAjyAbhiSekanI khurazI AgaLa jaI harakesa ghUMTaNiyAbhera beThe pachI e sthaLane sparza karyo. ane tyAra bAda tarata ja balavA lAgyuH "cerImAM pAMca mANasone hAtha che. keTalAka aMdara dAkhala thayelA, keTalAka bahAra rahelA. moTara laIne AvelA A leke che. enI meTarane naMbara..." Ama kahI naMbara darzAvyo. pachI AgaLa calAvyuM: "leara themsa sTrITamAM ceranuM raheThANu che, ne ene nakaze Ama che..." Ama kahI nakazo dorI batA. A pahelAM kadI te IMglAMDa Avyo na hato. paraMtu teNe pitAnI addabhuta mAnasika zaktine AdhAre kharekhara nakaze dorIne aphasanA hAthamAM mUkyo.! ceree je cAvI vaDe ebIno daravAjo kholele e cAvI polIse harakesanA hAthamAM mUkI. cAvIne sparza karyA bAda tarata te pilIsa aphasara sAthe moTaramAM besIne UpaDyo ane brIka leInamAMnA je luhAranI dukAne coroe jarUrI hathiyAra, ojAra kharIdelAM te dukAnanI sAme ja maTara khaDI rakhAvI ! meTaramAM beThAM beThAM ja teNe amaladArane jaNAvyuM, "A che, te dukAna. ahIMthI sTona epha skena ceravAnAM sAdhano kharIdyAM hatAM. sAdhano kharIdavA be jaNa Avela hatA." pachI pelA ceranA rUparaMganuM, tenA pozAkanuM varNana karyuM tathA ene lagatI keTalIka sAcI ane rahasyabharI hakIkate rajU karI. chevaTe, e paNa darzAvyuM ke, "paththara laMDanamAM saMtADavAmAM Avela paraMtu hAla laMDanamAM nathI. glAsagomAM che." Ama teNe corInuM kokaDuM ukelI nAkhyuM. pachI te pUchavuM ja zuM? skoTalenDa yArDanuM jAsUsIkhAtuM duniyAbharamAM nAmIcuM. paLane paNa vilaMba vagara pilIsa kAme lAgI

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virbhAgajJAna ane piTara haradeza [317 gaI ane jotajotAmAM ja cAra cerane pakaDI pADayA. A cAra cAra keTaleMDanA ja hatA. harakese pAMcame mANasa batAvele tene paNa pakaDyo paraMtu e bApaDe te eka nirdoSa rAhadArI hatA. vaLI paradezI hatA. ebI AgaLathI pasAra thatA hatA tyAre enA daravAjA pAse UbhelA cAra sAthe eNe phakta ajANatAM thoDI vAtacIta karelI eTaluM ja. ane te vAtacItane paNa A cerI sAthe kazuM lAgatuM vaLagatuM na hatuM, AthI chevaTe ene choDI mUkavAmAM AvyuM ane te paNa harakesanI AgrahabharI sUcanAthI ja,

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[29] jenI Dikasana piTara harakesanA je ja jenI Dikasana nAmanI eka bAIne jIvaMta kiso ahIM rajU karuM chuM. A bAIne paNa jinezvara devee jaNAvelA pAMca jJAna paikInuM trIjA naMbaranuM virbhAgajJAna hovAnI zakyatA che. A jJAnanA asaMkhya prakAre kahyA che, eTale jenI Dikasanane hAthamAM goLo rAkhavAthI ja A jJAna pragaTa thatuM hoya te AvA prakAranI saMbhAvanAne paNa nakArI na zakAya. ApaNe enI jIvana-ghaTanAone jANIe. bhaviSyamAM bananArA bananI varSo agAu AgAhI karavAnI camatkArika zakti dharAvatI jenI Dikasana nAmanI eka amerikana mahilAe chellAM 25 varSa daramiyAna samagra duniyAne dhrujAvI mUke evA banAvanI je AgAhI karI hatI emAMnI moTA bhAganI AgAhIo saMpUrNapaNe sAcI TharI che. mahAtmA gAMdhI ane pramukha keneDInA khUnanI tema ja 1945mAM vinTana carcila cUMTaNImAM parAjaya pAmaze ane raziyA pahele

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jenI Dikazana [319 spakanika avakAzamAM mUkaze evI jenI Dikasane agAuthI karelI AgAhI so TakA sAcI TharI che. keneDAnA khUnanI AgAhI ? 1960nA navembaranA eka divase nyuyorkanI eka hoTalamAM jenI Dikasana be AgevAna mahilAo sAthe khANuM laI rahI hatI. daramiyAna vAtacIta karatAM acAnaka e zAMta thaI gaI. sAthe khANuM laI rahelI mahilAe ciMtApUrvaka pUchatAM dhyAna dharatI hoya e rIte jenIe AMkha baMdha karIne kahyuM, 'huM khUba uzakerATa anubhavI rahI chuM. mArA gaLe khAvAnuM nahi Utare. Aje pramukha (keneDI) para keIka bhayAnaka bAbata gujaranAra che." A pahelAM traNa divasa agAu pramukha keneDInuM kAMIka aniSTa thanAra che evI AgAhI jenIe karelI. jenI ane sAthenI be mahilAo haju hoTalamAM ja hatAM ane khabara AvI ke pramukha para keIke goLI cheDI che." jenIe A khabara sAMbhaLI tarata ja kahyuM-LI cheDI che eTaluM ja nahi paNa pramukhanuM avasAna thaI cUkayuM che." meM pramukhane cetavaNI mekalavAno prayAsa karyo hato, paNa mAruM koNa sAMbhaLe? jenI Dikasane traNa mahinA agAu che. keneDInuM khUna thaze evI AgAhI karelI ane pramukhane dakSiNane pravAsa nahi karavAnI cetavaNI ApavA mATe paNa prayAsa karela. jenInA jaNAvyA mujaba "ghaNuM lAMbA samayathI huM vhAITa hAusa (pramukhanA nivAsasthAna) para eka zyAma vAdaLa joI rahI hatI. A vAdaLa moTuM thatuM jatuM hatuM ane pachI nIce UtaratuM jatuM hatuM. Ane artha eTale ja thatuM hatuM ke pramukhanuM khUna thaze." cheka 15ramAM eTale ke 11 varSa pahelAM jenI Dikasane sau prathama 'hAITa hAusa para zyAma vAdaLanuM darzana karyuM hatuM. eka UMcA, AsamAnI AMkho ane jADA bhUkharA vALa dharAvatA

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320] vijJAna ane dharma yuvAna AdamI para Aphata Utaraze." jenInA aMtaramAMthI A vakhate avAja nIkaLe ke e yuvAna pemekreTa' haze. 1960mAM pramukha tarIke cUMTAze ane heddA para haze e daramiyAna ja enuM khUna thaze. cAra varSa bAda 1956mAM jenIe pitAnI A AgAhInI jAherAta chApAnI kaTAramAM karelI. patrakAranI mulAkAta daramiyAna jenIe spaSTa kaheluM, "1960mAM cUMTAnAra AsamAnI AMkho dharAvatA pramukhanuM khUna thaze." 156nA manI 13 tArIkhanA "pareDa sAmayikamAM jenI DikasananI A AgAhI pragaTa thayelI 193nA unALAmAM jyAre pre. keneDInA putra peTrika keneDInuM janma bAda thoDA samayamAM avasAna. thayuM tyAre jenIne pUchavAmAM AveluM ke "hAITa hAusa" para pilA zyAma vAdaLa aMgenA amaMgaLane khulAse A bALakanA avasAnamAMthI te maLI rahetuM nathIne ?" jenIe A praznano uttara ApatAM bhArapUrvaka jaNAvyuM ke, "nA bilakula nahi. huM Aje paNa eka meTI kaphanapeTI vhAITa hAusamAM laI javAtI jaI rahI chuM. pramukhanuM bIjA koI sthaLe avasAna thaze ane emanuM zaba rASTra-zoka mATe vhAITa hAusamAM lAvavAmAM Avaze." - 1963nA okTobaramAM paNa jenIe jAherAta karelI, "mane darzana' thayuM che. upapramukhanI kacerInA dvAra paranuM linDana jahona- sananA nAmanuM pATiyuM be kALA hAthe dUra karI rahyA hoya ema huM joI rahI ." A pachInA theDA aThavADiyA daramyAna jenIe khUba ja becenI anubhavIne A vAta ghaNuM nAmAMkita mANasane kahelI ke pramukhanuM thoDA ja samayamAM khUna thanAra che. pre, keneDInAM bahenane paNa jenIe A vAta karelI. ane tA. 22mI navembare te amerikana naukA benDanA nivRtta AgevAna cArlsa beTarane te jenIe taddana spaSTa zabdomAM kaheluM,

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jenI Dikazana [321 Aje A banAva banaze!" ane kharekhara jenInI AgAhI mujaba pre. keneDIne banAva e ja divase banya. addabhuta bhaviSyavettA : jenIne janma sArAsA, kelimeniyAmAM thayela ane mAtApitA jarmanImAMthI AvIne amerikAmAM vasyAM che. jenI nAnapaNamAM kAlI kAlI vANImAM belatI thaI tyArathI ja enI A camatkArika zaktinAM lakSaNo dekhAvA lAgyAM hatAM. kuTuMbamAM banelA keTalAka zubhaazubha banAvonI pahelethI AgAhI karelI. enA pitA gherathI lagabhaga 1 hajAra mAIla dUra hatA tyAre teo zuM karI rahyA che enuM hUbahU varNana nAnI jenIe ghera beThAM kareluM ane pAchaLathI e taddana sAcuM kareluM. bhaviSya bhAkhavAnI anokhI ne vividha paddhatio : jenInI bhaviSya bhAkhavAnI rIta judA judA prasaMgoe judI rItanI hoya che. keTalIka vAra te sAmA mANasanI AMgaLIonA TeravAne sparza karIne tarata ja bhaviSya bhAkhe che, keTalIka vAra te pite nahi joyelA evA mANasanI phakta janma tArIkha jANune ene bhUtakALa tathA bhaviSya kahI Ape che. moTA bhAge te eka kAcane geLe jaIne bhaviSya bhAkhatI hoya che, paNa mahatvanA banAvanI agAuthI acAnaka ene "jhAMkhI thAya che. potAnI A camatkArika zakti saMbaMdhamAM jenI kahe che-jyAre mane bhaviSyamAM bananAra banAvanuM dazana" thavA mAMDe che tyAre mArI cemeranI havA sahita AkhA ya vAtAvaraNamAM parivartana thaI jAya che. huM khUba ucca sthAne ekalI UbhI rahIne nIce joI rahI heuM ane e samaye mane duniyAnI koI paNa bAbata sparza karatI hatI nathI." bIjA vizvayuddha prasaMge bhaviSya bhAkhanAra tarIke jenInI khyAti pATanagara ziMgTanamAM khUba phelAvA pAmelI. eka divasa vi. dha. 21

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322] vijJAna ane dha eka bhAjana samAra'bhamAM amerikAnA e vakhatanA upapramukha DerI humAnanI AMgaLIenA sparza karatAM jenIe tarata bhAkheluM, '"tame pramukha banaze." ja bhaviSya pre. rUjhavelTa aMgenI AgAhIe H 1944nA aMtamAM che. rUjhavelTa ceAthI vAra pramukhapade cUMTAI mADha thADA samaye jenIne vhAITa hAusa taraphathI AmaMtraNa maLeluM, me. rUjhavelTa jenIne maLavA icchatA hatA. AvyA mulAkAtanA nakkI thayelA samaye jenIne pre. rUjhavelTanA eraDAmAM laI javAmAM AvI. rUjhavelTe jenIne jotAM potAnI bAjumAM khurazImAM besavAnuM kahyuM ane threDo samaya banne vacce havAmAna aMgenI temaja khIjI paracUraNa vAtA thaI. duniyAnA mahAn javAbadArIonA bejA taLe dabAyelA pre. rUjhavelTane joi jenIe kahyuM, "mi. presiDanTa ! jyAre koIka prazna samajamAM gheALAtA hAya tyAre keTalIka vAra salAha levAmAM DahApaNu rahelu che. rUjhavelTe Aha bharatAM kahyuM-mANasanI ji'RRgI cUkI che. lAMbu jIvIe teA paNa mAre je kAme patAvavAnAM che e mATe have samaya keTalo rahyo ?' huM ApanI AMgaLIone sparzI karuM? jenIe pUchyuM ane pre. rUjhavelTe potAnA dhiMgA hAtha AgaLa dharyAM, jenIe AMgaLIone sparza karatAM kapa anubhaLye, javAma TALavA mATe jenIe vAtacItane viSaya badalavA ghaNI mathAmaNa karI, paNa rUjhavelTe jyAre Agraha jArI rAkhyA tyAre jenIe acakAtI jIbhe kahyuM, 'cha mahinA, kadAca ethI paNa AA.' ekhA AraDAmAM gherI zAMti chavAI gaI. jenI kahe che, pramukhane potAne mRtyu AvI rahyAnuM agAuthI bhAna thaI cUkayu

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jenI Dikazana [323 hoya ema mane lAgyuM. teo mAtra A hakIktanuM samarthana meLavavA ja mAgatA hatA.' e pachI che. rUjhavelTe oNkhA khAI pUchayuM, "raziyA sAthe ApaNA saMbaMdha sArA raheze ?" jenIe mAthuM dhuNAvI kahyuM, mane jhAMkhI thAya che e mujaba ApaNe pharI thI raziyAnA mitra banIzuM ane pAchaLathI raziyA ane amerikA baMne sAmyavAdI cIna sAme khaDAM thaze. che. rUjhavelTa ekadama Azcarya pAmI pUchyuM, "sAmyavAdI cIna ? cIna sAmyavAdI nathI. cIna sAthe te ApaNe kyAre ya muzkelI UbhI thAya ema nathI. paNa mane ema lAge che ke ApaNe duniyAmAMnI ApaNe paristhiti TakAvI rAkhavA mATe kadAca raziyAnA mitra banI rahIe." pachI jenIe potAnA kAcanA gaLAmAM dekhAtAM dakSe dhyAnathI joI kahyuM, "huM cInane sAmyavAdI dezamAM pheravAtAM ane ApaNA mATe mahAna muzkelIo UbhI karato joI rahI chuM. ApaNA mATe bhavi. dhyamAM AphrikAne muzkelIo UbhI karate joI rahI chuM. ApaNuM mATe bhaviSyamAM AphrikA paNa ciMtAnuM eka moTuM kAraNa banaze. che. rUjhavelaTe A AgAhI sAthe saMmata na thatAM kahyuM. AphrikA sAthe kaI muzkelI UbhI thAya ema mane lAgatuM nathI. kadAca raziyA sAthe UbhI thAya. raziyA sAthenI maitrI ApaNe cAlu rAkhIe e mahatvanuM che." pri. rUjhavelTanI bIjI mulAkAta : 1945nA jAnyuArInI adhavadhamAM jenane hAITa hAusa taraphathI pharIthI AmaMtraNa maLyuM. pre. rUjhavelTe jenIne jotAM pUchayuM, kema kAcano gaLe lAvyAM che ne?" A vakhate pre. rUjhavelTana zarIra khUba ja naMkhAI gayuM hatuM. pre. rUjhavelTe jenIne AturatAthI pUchayuM, bele have mArA mATe keTale samaya che?

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324] jenIe kahyuM, e mahinA.' ghaNA gheADI samaya che ?' rUjhavelTe mAthuM dhuNAvI kahyuM. hA, jenIe acakAtAM saMmati ApI. vijJAna ane dharma A pachI rUjhavelTe potAnA jamaNeA hAtha AgaLa dharyAM ne pUchyuM, mAre thoDA ja samayamAM keTalAka mahattvana nirNA levAnA che. e sakhadhamAM tamAre ze abhiprAya che ?" jenIe kahyuM, 'mArA abhiprAyane AmAM savAla nathI. mane je dekhAya che, e ja mAre kahevAnuM che.' jenIe rUjhavelTanI AMgaLIenAM TeravAMne sparzI karyAM ane pachI AMkheA badha karI dhyAna dhyu. rUjhavelTe pUchyuM, 'bhaviSyamAM raziyA ApaNA mitra-deza banI rahe evI tamane cAkkasa khAtarI che?' jenIe pAtAnI agAunI AgAhI karIthI bhAra pUrvaka jaNAvatAM kahyuM, 'AkharamAM sAmyavAdI cInanI sAme thavA ApaNe raziyA sAthe joDANa karIzuM ja, paNa e vAta ekAda peDhI pachI ja siddha thaze.' te pachI raziyA aMgenI mArI dhAraNA khoTI nathI ? atyAre je kAMI banI rahyuM che ane kahevAI rahyuM che ema chatAM paNa raziyA ApaNI sAthe te ApaNe raziyA sAthe rahIzuM ?' rUjhavelTe pUchyuM.. hA, aMte te ApaNe ane raziyA mitra banI rahIzuM. paNa e samaye ApaNI sarakAramAM khUba ja parivartana AvI gayuM haze ane AjanI jema e pakSAnI zAsanapaddhati kAyamane mATe na paNa hAya.' jenIe A prasaMge bhaviSyamAM raMgabhedanA prazna khUba ugra banavAnI ane e aMge khUnarejI thavAnI AgAhI paNa karelI. A pachI eprilamAM jenInI AgAhI mujaba che. rUjhavelTanuM avasAna thayuM.

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jenI Dikazana [325 A pachI 1946nA okaTobaramAM veliMgTana khAtenA cAI. nIjha elacIkhAtAmAM cInI elacI ziMgTana kue ApelA khANanA mevADAmAM paNa "sAmyavAdI cIna" aMge jenIe keTalIka AgAhIo karelI. A prasaMge badhA seviyeTa raziyAnA UbhA thayelA bhaya aMge carcA karI rahyA hatA, paNa jenI vacce belatAM kahyuM, "mane te evuM dekhAI rahyuM che ke amerikA bhaviSyamAM lAla raziyA sAme nahi paNa lAla cIna sAme laDaze." A prasaMge amerikAnA e mutsaddInI patnIe Azcarya pAmI prazna pUchyo, "Ama kema bane? hajI te cIna te sAmyavAdI paNa nathI. ane cIna jevo prAcIna saMskRti dharAvate deza sAmyavAdI jevI eka paradezI vicAraNAne kema na apanAve ?" paNa jenIe bhArapUrvaka kahyuM, "cIna sAmyavAdI banaze ja.' 1949nA sapTembaramAM sAmyavAdI pekiMgamAM cInane prajAsattAka rAjya jAhera karavAmAM AvyuM. ane DisembaramAM cAMga-kAIzeke pitAnA lazkara sAthe phermosAmAM Azraya lIdhe. hiMda pAkistAnanA bhAgalA : 1945mAM jenIe eka vicitra AgAhI karelI. jenIe ghaNuM dezanA rAjadUta sAthe saMbaMdha bAMdhelA ane e ghaNuM bhajana samAraMbhemAM hAjarI paNa ApatI. ekavAra hiMdanA ejanTa janarala sara girajAzaMkara bAjapAyIe bhejanasamAraMbha jele. A samAraMbhamAM lazkarI eTecI karnala navAbajAdA zeraalIe jenIne pitAnuM bhaviSya bhAkhavA kahyuM. eNe A prasaMge be varSamAM hindanA bhAgalA paDaze ema jAhera karyuM. karnale AghAta anubhavatAM kahyuM, "nA, nA. hiMdanA bhAgalA kadI na paDe." A prasaMge ja pharIthI eNe kahyuM, 1947nA jUnanI bIjIe A aMgenI jAherAta thaze. tame bIjA pakSamAM joDAvA bhArata choDaze ane e pachI jhaDapathI tamAre utkarSa thaze.

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326] vijJAna ane dharma ane kharekhara jenInI A AgAhI sAcI paDI. bhAgalA paNa paDyA ane kanala pAkistAnane senApati banyuM. ane pAchaLathI yugoslAviyA khAtene pAkistAnI elacI paNa banyA. gAMdhIjInI hatyA thaze! 1947nA unALAnI sAMje jenIne pati eka mitra sAthe. vAtacIta karI rahyo hato. evAmAM carcA daramiyAna nyu dilhI e zabda jenIe sAMbhaLe ane eNe kahyuM, "mahAtmA gAMdhIjInuM khUna thaze." baMne jaNa enI sAme tAkIne joI rahyA. jenIe bhArapUrvaka kahyuM, hA, huM sAcuM kahuM chuM. tame baMne vAta karatA hatA e daramiyAna ja mane gAMdhInAM darzana thayAM. meM emane baMne hAtha UMcA karIne lokone sahiSNu banAvavAne upadeza ApatA joyA. cha mahinAmAM emanuM khUna thaze. ane kharekhara cha mahinAnI aMdara ja tA. 30mI jAnyuArI '48nA roja mahAtmA gAMdhIjInuM khUna thayuM. che. Tramena pharIthI presiDenTa pade cUMTAze evI AgAhI jenIe ghaNA mahinA pahelAM karelI ane te sAcI paDelI. traNa varSa agAuthI jenIe visTana carcilane paNa cUMTaNImAM parAjaya pAmI vaDApradhAnanA hoddo cheDa paDaze evI AgAhI karI hatI. 1949nI zarUAtamAM carcile ziMgTananI mulAkAta lIdhelI. carcilanA manamAM leDa heliphekase jelA bhejana samAraMbhamAM jenIne paNa AmaMtraNa apAyeluM. jo ke jenI briTananI rAjakIya paristhiti saMbaMdhamAM kaMI jANatI na hatI chatAM jyAre eNe carcilane meDhAmoDha ja kahyuM ke, "mi. prAIma minisTara ! cUMTaNI vahelI na karazo, nahitara tame hArI jaze." rAjakAraNane aThaMga abhyAsI carcila A yuvAna bAI sAme joI rahyo ane eka paLa rahI ghUrakyo, IleDa mane kadI parAjaya

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jenI Dikazana [327 Ape nahi. jenIe vadhumAM kahyuM, game tema, eka vakhata tame hAraze ane pharI ekavAra sattA para Avaze." vartamAnakALanI AgAhIo : raziyA sau prathama avakAzamAM puTanika vahete mUkaze enI paNa jenIe cAra varSa pahelAM AgAhI karelI ane te taddana sAcI paDI e sarvavidita che. 1964nA okaTobaramAM raziyAmAM thayelA acAnaka pheraphArothI duniyAbharanI sarakAre AzcaryamAM garakAva thaI gayelI. paraMtu kova vidAya thaze e vAtanI AgAhI jenIe ghaNuM lAMbA samaya pahelAMthI karelI. 1964nA navA varSanA vartArAmAM jenIe lakhyuM che ke 196467nA samaya daramiyAna amerikAmAM gharaAMgaNAnI temaja videzI bAbatamAM mahAna bhaya Ubho thaze. AgAmI 18 mahinAo daramiyAna kRaovanA sthAne AvanAra navA AgevAnathI A bhaya vadhI jaze. mANasanuM nAma "esathI zarU thAya che. A mANasa sAthe kAma pAra pADavuM kRaova karatAM paNa vadhu muzkela banaze. atre e yAda rAkhavuM joIe ke kRvi raziyana AgevAnamAM sauthI vadhu buddhizALI dekhAya che, jyAre raziyana netAgIrImAM pheraphAra thayA tyAre kucove ja mukhya pheraphAro aMgenuM bhASaNa senTrala kamiTI samakSa kareluM. have "esa akSarathI zarU thatA nAmavALe bIje kaI vadhu zaktizALI puruSa bahAra Ave che ke kema te jovAnuM rahe che. jenIe have pachI lAMbA samaya bAda bananArA banAva aMgenI nIce mujabanI keTalIka AgAhIo karelI che? (1) amerikA mATe raMgabhedanI nIti ane cIna e banne bhAre muzkela prazna banI raheze. 1960 ane 1970mAM amerikAne raMgabhedanA praznamAM gaLAbUDa rahevuM paDaze. cInanI khaTapaTa ane ghUsaNakhorInA pariNAme saMkhyAbaMdha Aphrikanaeziyana deze 1980mAM vizvayuddha

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328] vijJAna ane dharma bhabhUkAvI mUkaze. viyeTanAma ane keriyAmAMnI muzkelIonA pariNAme cIna sAthe A anivArya yuddha khelavuM paDaze. (2) itihAsa batAvI Apaze ke aNubombanA pro para pratibaMdha mUkatI saMdhi amerikA mATenI hitakartA puravAra thaze ane e ja saMdhi enI sAme vaparAze. (3) cIna raziyana vistAra para humale karaze, paNa e athaDAmaNa sarahada pUratI maryAdita raheze ane bhaviSyamAM thanAruM yuddha ke jemAM raziyA ane amerikA ane ekabIjA sAthe cIna sAme joDAyelAM haze, e yuddhanI A sarahadI athaDAmaNathI zarUAta thaze nahi. A samayamAM sadInA aMtamAM DevIsa sTrITa (keneDA ane grInalenDa vacce) amerikA mATe jIvAdorI banI raheze. (4) 1964 thI 67 vaccenAM varSo amerikA mATe videzI tema ja gharaAMgaNAnI bAbate mATe khUba ja Atajanaka banaze. A gALAmAM amerikA je bhUle karaze ene eka dAyakA sudhI amerikAne khyAla nahi Ave. 1961 thI 1969 vacce amerikAmAM traNa pramukhe thaze. (5) cAlu saikAmAM koI eka pipane IjA thaze. (6) 1968nI cUMTaNImAM ripablikana pakSa vijayI nIvaDaze. (7) 1980mAM vizva para je Aphata Utaraze enA pariNAme mAnavajAtane kArame AghAta lAgaze ane e adhyAtma tarapha vaLaze. 1962nI pAMcamI phebruArIe pazcima eziyAmAM janmeluM eka bALaka vizvamAM krAMti ANaze ane aMte paraspara virodhI saMpradAya ane dharmone eka karIne sarvadharmasamanvaya sAdhaze. A bALaka aMgenuM jenInuM darzana khUba spaSTa ane cakkasa che. A bALakane janma eka garIba kheDUtane tyAM thayuM che. jenI kahe che ke 1980nA varSathI A puruSanI mahAna zakti mAnavajAtane anubhavavA maLaze ane enI zakti 1999mAM khUba ja pracaMDa banI raheze tyAM sudhImAM jagatamAM zAMti ane sadAcAra sthapAI cUkyAM haze.

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jenI Dikazana [329 A badhI vAto parathI samajI zakAze ke AvA virbhAgajJAnanI UMDI samajaNa ApatuM jinAgama e ja pUrNa tattvajJAna che, vijJAna te hajI ghaNuM apUrNa che. pUrNa tattvajJAnasvarUpa jinAgamane kahenArA paramAtmA AjanA jevA koI vaijJAnika na hatA ke jemaNe pragazALAo UbhI karIne varSo sudhI saMzodhana karIne badhI zedhane ahevAla taiyAra karIne AgamagraMthamAM rajU karyo hoya. - nA, e prayegI na hatA, e te yogI hatA. vizuddha AtmA hatA. e vizuddhanA prakAzamAM ja emane pratyeka paramANu paNa spaSTarUpe dekhAya hate. sAMbhaLavA mujaba bhagavAna mahAvIranA samakAlIna gautama buddha paNa kahyuM hatuM ke ninya, AyuSyamAna e jJAnaputra (bhagavAna mahAvIra) sAce ja sarvajJa ane sarvadaza che. kema ke e tamAma vAtane saMpUrNa paNe jANe che. mArI paNa besavAnI, UThavAnI, cAlavAnI tamAma kriyA vagerene e tyAM beThA beThA jANe che! bhagavAna jina sarvajJa hatA e vAtanI siddhi mATe A grantha lakhavAno prayatna karyo che. je sarvajJa hoya te avazya vItarAga hoya ane vItarAga sarvajJa avazya satyavAdI hoya e vAta ApaNe AraMbhamAM ja joI gayA chIe. "ApaNe sahu e vItarAga-sarvajJa, satyavAdI bhagavAna jinane Aje aMtarathI namIe. emaNe jaNAvelI tamAma vAtane hRdayathI svIkArIe. emaNe batAvelA sukhanA rAhe kadama mAMDIe.

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pariziSTa-1 jANItA bhaviSyavettAonI bhaviSyavANI [sAbhAra-uddadhRta ] (1) De. julevana yUbAmAM raziyAnAM kSepakanAM mathake banI gayAM hatAM. amerikA ane raziyAnA saMbaMdhe kyUbAmAM atyaMta kharAba thaI gayA hatA. yuddha AjakAlamAM zarU thaI ja jaze, e ja vAta badhAnA meM e carcAtI hatI. baMne pakSanI senAo ekabIjAnI sAme khaDI thaI gaI. eka tarapha raziyAnA sainikethI bharelAM jahAje kyUbA tarapha deDI rahyAM hatAM ane bIjI tarapha amerikAnAM vinAzakArI bembare ane ANuothI sajaja misAIle jhaghaDavA lAgyAM. yuddhane mATe basa "svica dabAvavAnuM ja bAkI rahyuM hatuM. yUbAmAM-raziyana misAIlsane kAraNe keneDIe raziyAne alTImeTama ApyuM te samaye krAMsanA netAoe jANItA phrenca bhaviSyavaktA jule varnane pUchayuM, "A yuddhamAM vijaya kene thaze?

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bhaviSyavANI [331 julevane tarata ja javAba Ape keIne nahIM, kAraNa ke yuddha thaze ja nahIM, raziyA pIchehaTha karaze." e samaye te A vAta koIe mAnI nahIM paraMtu thoDA ja kalAka pachI jyAre AkAzavANIe jAherAta karI, "raziyA pAchuM haThI gayuM, yuddhanI zakyatAo khalAsa thaI gaI." tyAre loke julevarnanI bhaviSyavANI para Azcaryacakita thaI gayA. De. julevarna jANItA phrenca lekhaka che, paraMtu temanI sauthI vadhAre khyAti eka bhaviSyavaktA rUpe thaI, AMtararASTrIya jagatamAM temane bhaviSyavettA rUpe jenI Dikasana, pre. harAra, sIre enDarasana ane cArlsa kalAka karatAM ochuM mahatva ApavAmAM nathI AvatuM. temanA keTalAka pUrvAbhAsa eTalA sAcA nIvaDyA ke jANe ke e ghaTanAo temaNe ja racI na hoya! jApAna, maMcuriyA ane ITAlI AbeniyA ane IthiyepiyA para kabajo jamAvaze evI temanI. AgAhIne keIe mAnI na hatI. paraMtu sana 1939 thI 194ra. sudhImAM A badhI ghaTanAo sAcI nIvaDI cUkI. hiTalaranI senAe DenamArka, beljiyama, lakasembarga jItI cUkI hatI tyAre keIe temane pUchyuM "zuM hiTalaranI viruddha kAMsane paNa parAjaya thaze?" tyAre zrI. vane jaNAvyuM ke sana 1940nA jUnanI 20 mI tArIkhe kAMsa hAra kabUla karI leze. 20 mIe te nahI paraMtu tArIkha 22 mIe phrencAe AtmasamarpaNa karI dIdhuM hatuM. cIna aNubomba banAvI leze, madhyapUrvamAM Aga bhabhUkaze ane Arabene ghaNe pradeza ijharAyala pAse ja raheze e kathane paNa akSarazaH satya nIvaDatAM lokoe joyAM. bhaviSyavANIonA prabhAvane lIdhe ja eka samaye kAMsa ane yuropanA moTA bhAganA netAe graha-nakSatronuM pUruM jJAna prApta karyA pachI ja keI jokhamavALuM kAma karatA hatA. bhAratanA vAIsaroya leDa mAunTabeTana suddhAMe mAnyuM hatuM ke "keI adazya sattA saMsAramAM vicArapUrvaka kAma karI rahI che. tenI janAone manuSya samajI zakatA nathI paraMtu jemanI pAse

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332] vijJAna ane dharma sUkSma buddhi che e leke tena bhAvi vidhAne paNa jANI le che. A prasaMge manuSyanA ahaMkArane ochuM kare che ane jIvananA satya pratye AgrahazIla thavAnI preraNA paNa Ape che." nava yuganA avataraNanA saMdarbhamAM julena kahe che- "mane AbhAsa thAya che ke A adhyAtmika krAMti bhAratavarSamAMthI UThaze. enA saMcAlananA saMbaMdhamAM mArA vicAre jenI DikasanathI e rIte bhinna che ke, e vyakti (saMcAlaka) janma laI cUkI che. A samaye te bhAratavarSamAM koI mahatvapUrNa kAryomAM parovAyelI hovI joIe. A vyaktie bhAratIya svAtaMtrya saMgrAmamAM paNa bhAga lIdhela hevo joIe ane tenA anuyAyIonI moTI paNa che. tenA anuyAyIo eka samartha saMsthA rUpe pragaTa thaze ane jotajotAmAM AkhA vizvamAM pitAne prabhAva jamAvI leze tathA asaMbhavita jaNAtAM parivartanane AtmazaktinA mAdhyamathI saraLatA ane saphaLatApUrvaka saMpanna karaze." (2) karAra IjharAyelanA eka dharmaniSTha yahUdI kuTuMbamAM janmelA che. hArAra madhyapUrva, AphrikA tathA yurepanA bahu moTA kSetramAM eka vikhyAta divya daza" rUpe prakhyAta che, nAnA mANasothI mAMDIne rAjakartAo suddhAMe temane sAcA puravAra thatA joyA che ane temanI prazaMsA karI che. arabastAnanA zAha muhammada ke I musApharIe javAnA hatA. taiyArI thaI rahI hatI. harAre kahyuM ke A doDadhAma nakAmI che. kAraNa ke zAha jaI zakaze nahi. AzcaryanI bAbata e banI ke musApharInA eka divasa pahelAM zAha gheDA parathI paDI gayA ane javAnuM aTakI gayuM. thoDA samaya pachI pharIthI musApharIne kAryakrama banyuM. harAre pharIthI kahyuM hajI temanA musApharI e javAnI kaI AzA nathI. taiyArIo cAlatI rahI paraMtu cakkasa karelI tithithI cheDA ja samaya pahelAM eka bhAre dharatIkaMpa thayo. e nukasAnane vAnuM akA thI karI rahI che. e

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bhaviSyavANI [333 pahoMcI vaLavAnA atizaya kAmane lIdhe pharIthI temane kAI javuM paDyuM. eka varSa pachI pharIthI musApharIne saraMjAma taiyAra karavAmAM AvyuM. pharIthI paNa harAre kahyuM ke A vakhate paNa zAha jaI zakaze nahIM. musApharI zarU thaIne ceDA ja mAIla pahoMcI hatI eTalAmAM ja koI paDozI dezanA AkramaNanI sUcanA guptacaree ApI ane temane tarata pAchA pharavuM paDayuM. zAha che. harAranI addabhuta zaktithI ghaNA prabhAvita thayA. ane temane pitAnA mukhya salAhakAra banAvyA. Ijipta-IjharAyela yuddhathI mAMDIne temaNe aneka bhaviSyavANIe karI e badhI sAcI nIvaDI. AgAmI divaso mATe paNa temaNe ghaNuM : mahatvapUrNa AgAhIo karI che. yuga5rivartananA saMbaMdhamAM temanA vicAro A pramANe che : "evA kaI divya puruSane janma bhAratavarSamAM thayo che ke je sana 1970 sudhI AdhyAtmika krAMtinAM mULa keI paNa jAtanI lekakIrtanI AzA vinA, aMdara ne aMdara jamAvato raheze paraMtu tyAra bAda tenuM prabhutva AkhA eziyA ane vizvamAM chavAI jaze. tenA vicAre eTalA badhA mAnavatAvAdI ane dIrdhadaSTipUrNa haze ke samasta vizva tenAM kathane ane vicAro sAMbhaLavA lAcAra thaze. jyAre vijJAna AkhA vizvamAMthI dharma ane saMskRtine naSTa karIne khatama karI deze, tyAre te dhArmika krAMtinI zarUAta karaze ane bhAratavarSa e badhAnuM AgevAna thaze. yu.ena.o. (saMyukta rASTrasaMgha) amerikAmAMthI tUTIne bhAratavarSamAM jatI raheze. tyAM tenuM navesarathI saMgaThana thaze. bhAratavarSa lAMbA samaya sudhI tenuM AgevAna ane adhyakSa rahyA karaze. sAMpradAyika kheMcatANe bilakula baMdha thaI jaze. joke zAsanasUtre keTalIka bIjI vyaktionA hAMthamAM haze paraMtu e badhA eka dhArmika saMgaThananA Azrita haze. bhAratavarSamAM keTalAMka vilakSaNa zAnuM nirmANa karaze. visAlacamAMthI koI gupta khajAno ane kImatI sAMskRtika jJAnane gupta

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334] vijJAna ane dharma bhaMDAra maLaze. IjharAyala ane bhAratavarSanA maitrIsaMbaMdhe ghaNA gADha thaze. raziyA, amerikA, briTana, phrAMsa ane jarmanI jevA dezo bhegA maLIne paNa Aje je vaijJAnika, khagoLiya saphaLatA prApta karI zakyA nathI, e bhAratavarSa ekaluM ja prApta karI leze. sana 1980 thI 2000 sudhIno samaya bhAratavarSanI jhaDapI pragatine che. A avadhimAM tenI unnatine joIne leke dAMte taLe AMgaLIo dabAvaze. sauthI vadhAre AzcaryanI vAta e haze ke, A badhuM dhArmika vicAravALA leke ja karaze. AkhI duniyAnA ke bhAratInI mAphaka zAkAhArI thaze. duniyAmAM eka evI bhASAne vistAra thaze ke je Aje sauthI ochI bolavAmAM ane bhaNavAmAM Ave che." che. harAre navayuganA nirmAtAnA saMbaMdhamAM eka mahatvapUrNa svapna joyuM. enAthI te ghaNA prabhAvita thayA ane niraMtara aneka lekene saMbhaLAvatA rahyA. e svapnane sArAMza A pramANe che : rAtrinA pahelA pahere jyAre huM gADha nidrAmAM houM chuM tyAre svapnamAM eka divasa puruSanAM huM darzana karuM chuM, keI jaLAzayanI najIka beThelA A megInA mastakamAM, jyAM bane bhamare maLe che e jagyAe mane caMdranAM darzana thAya che. tenA vALa vinAnAM jatAM athavA pAvaDIo hoya che. tenI AsapAsa ghaNuM saMta ane sarjana vyaktionI bhIDa jaNAya che. temanI vacce baLatI nAnI-moTI - vALAone huM jouM chuM. A lake kazuMka bele che ane agnimAM kaMI nAMkhe che. enA dhumADAthI AkAza chavAI rahyuM che. AkhI duniyAnA le ke tyAM ja deDatA AvI rahyA che. temAMnA keTalAya kaSTapIDita, apaMga ane maMgaLa hoya che. te divya dehadhArI purUSa e badhAne upadeza ApI rahyo che. enAthI badhAnA manamAM prasannatA vyApI rahI che, ane kenAM kaSTa dUra thaI rahyAM che. loko ekabIjAnA rAgadveSa bhUlIne paraspara maLI rahyAM che. svargIya vRSTi thaI rahI che. dhIre dhIre A prakAza uttara dizA tarapha AgaLa vadhI rahyo che ane keI parvata para divya sUryanI mAphaka camakavA

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bhaviSyavANI [335 lAge che. tyAMthI prakAzanAM kiraNe varasAdanA jaLanI mAphaka phelAya che. ane AkhI pRthvImaDaLane AcchAdita karI le che. basa ATale AvIne svapnane aMta AvI jAya che." (3) che. sI IMgalenDanA vatanI pre. sIro, jemane pazcimanI duniyAmAM jyotiSanA jAdugara kahevAmAM AvatA hatA, temanI bhaviSyavANuoe lekene ghaNIvAra eMkAvyA re! vyaktio, saMpradAye tathA rASTranA saMbaMdhamAM temaNe evI evI vAte jAhera karI hatI ke je ekadama asaMgata lAgatI hatI, paraMtu bhaviSyanAM ghaTanAcakra temaNe sAcAM puravAra karI dIdhAM. temaNe dakSiNa AphrikAnI laDAInA, mahAna vikaToriyAnA mRtyunA tathA eDavarDa sAtamAnA mRtyunA barAbara mAsa ane divasa jAhera karIne lokone kutUhalanA aMtima biMdu sudhI pahoMcADI dIdhA hatA. ITAlInA zAsaka harbarTanuM khUna, raziyAnA jhAranuM patana ane tenA parivAranA dareka sabhyanI katala thavI, jarmanInA pahelA yuddhane barAbara samaya vagere bAbate temaNe varSo pahelAM jaNAvI dIdhI hatI. te samaye bhale kene zaMkAo thaI paraMtu jyAre e ghaTanAo hakIkata banIne sAme AvI, tyAM che. sIrAnI atIndriya kSamatAothI temane hAra mAnavI paDI. lerDa kicanara aMgenI temanI bhaviSyavANIne paNa ghaNuM mahatva ApavAmAM AvyuM. sana. 1887mAM jyAre kicanara lazkaramAM eda sAdhAraNa karnala hatA tyAre che. sIe temane jaNAvyuM hatuM: Apa para sana 1941 mAM eka mahAyuddhanI javAbadArI AvI paDaze. e daramyAna ApanuM mRtyu 66 varSanI uMmare yuddhanA medAnamAM nahI paraMtu samudranI kaI durghaTanAmAM thaze." A bhaviSyavANI soe se TakA sAcI nIkaLI. lorDa kicanara jyAre yuga-maMtraNa mATe amerikA jaI rahyA hatA tyAre jarmananI eka sabamarIne temane samudramAM DubADI dIdhA. sIrAe IjharAyela, Araba rASTro tathA bhAratanA saMbaMdhamAM paNa mahattvapUrNa gheSaNa karI hatI.

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336] vijJAna ane dharma 66 prophesara sIrAe AgAhI karI hatI, " --surApanI khristI jAtie pharIthI eka vAra yahUdIone pelesTAInamAM vasAvaze. jene kAraNe Arakha rASTro tathA temanA islAmI mitrA bhaDakI UThaze. te vAravAra IMglenDa tathA amerikA viruddha uzkeraNIjanaka nArA jagAvaze. yahUdIonI zakti vadhaze. echI sakhyAmAM hovA chatAM paNa IzvarIya camatkAranI madadathI yahUdI ArabAne pITaze ane temane ghaNA pradeza potAnA kabajAmAM karI leze. 1970 pachI koI samaye eka vAra pharIthI ghaNI ja bhayAnaka laDAI thaze. jemAM Araba rASTrA bUrI rIte khedAnamedAna thaze. A vinAza pUrA thayA pachI eka navI sanAtana sabhyatAne udaya AkhA vizvamAM thaze. A badhuM sana 2000 pahelAM thaze." 8 iMglenDa bhAratane svataMtaMtra karI deze, paraMtu dhArmi ka Ta TAthI bhArata barabAda thaI jaze. eTale sudhI ke deza hindu, bauddha ane musalamAnAmAM vibhakta thaI jaze. " je divaseAmAM A AgAhI chavAI hatI e divase briTananA damanacakranA divaso hatA. keAI kalpanA paNa karI zakatuM na hatuM ke bhArata svataMtra thaze. paraMtu preA. sIrAnuM kathana hatuM--" bhAratavanA sU` baLavAna che ane kuMbha rAzi para che, tenI unnatine saMsAranI koI tAkAta aTakAvI zakaze nahIM." e pramANe sAcuM thaIne rahyuM paraMtu bIjI AgAhI ke jemAM dezanA bhAgalAnI vAta hatI ene te koI bilakula mAnatuM ja na hatuM paraMtu AkhI duniyAe joyuM ke bhAratamAMthI laMkA, brahmadeza, tibeTa vagere bauddha rAjye alaga thai gayAM ane musalamAnAnuM pAkistAna banyuM. paraMtu bhAratanA atiujjavaLa bhaviSya mATe zrI. sIrA ghaNA ja AzAvAna hatA. temanuM kathana che--"eka zuddha, dhArmika sazakta vyakti bhAratavamAM janma leze evA ceAga che. e vyakti AkhA dezane jagADI deze. tenI AdhyAtmika zakti duniyAbharanI tamAsa bhautika zaktio karatAM vadhAre samartha haze. bahuspatinA yoga hovAne kAraNe jJAna--krAMtinI saMbhAvanA che, tenI asara AkhI duniyAmAM pacA vinA nahIM rahe."

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bhaviSyavANI [337 phrAnsanA suvikhyAta AtmavettA nAsTrADame 15mI sadIthI 20mI saddI sudhInI lagabhaga 1000 AgAhI karI che temanI AgAhIo pAchalAM 500 varSothI AkhA saMsArane prabhAvita karatI rahI che. neAsTrADamanA janma phrAnsanA seMTa remI nAmanA sthAnamAM 13 Disembara, 1503mAM thayA hatA. te e yuganA zreSTha jyAtiSI ane atIndriya draSTA manAvA lAgyA. temaNe bhaviSyavANI karI hatI ke 20mI sadImAM jamanImAM eka evA saramukhatyAra astitvamAM Avaze, ke je AkhA yuropamAM pralayakArI tAMDava-dRzya upasthita karI deze. tenu nAma vhiTalara." haze. ane kharekhara phakta eka akSaranA taphAvatathI hiTalara" Aja rUpe ja namAM astitvamAM Avyo. e ja prakAranI temanI bIjI AgAhI kAsI`kA (phrAnsa)mAM janma lenAra eka vIra sipAhInI hatI ke jenA saMbaMdhamAM temaNe kahyuM hatuM. A vyakti eka ajoDa aitihAsika puruSa thaze. tenI vIratA AgaLa aMgrejo kaMpI jaze. paraMtu eka divasa te giraphatAra thaI jaze ane tenI paDatI thaI jaze." tenuM nAma zrI. neAsTrADame "nepeliyana' ja jaNAvyuM hatuM ane kharekhara nepoliyana khAnApArTa nAsTrADame AgAhI karI hatI evA ja thayA. temanI bhaviSyavANIonA vistArapUrvaka ullekha "mAIkela DI. nAsTra!DamanI sadIe ane sAcI bhaviSyavANIo" (sencurIjha enDa Tu preAphesIja epha dhI mAikela DI nesTrADama) pustakamAM maLe che. zrI nyusa rivyu" nAmanuM mAsika vakhate vakhata A bhaviSyavANIone chApe che ane emanI satyatAnuM pratipAdana karatuM rahe che. 20mI sadIne sauthI vadhAre ullekha karanAra A mahAna bhaviSyadraSTAe lakhyuM che-20mI sadInA uttarAmAM vijJAnanA vikAsa eTale badhA thaze ke duniyA nAstika thai jaze. sAmAjIka AcAravicAro bhUMsAi jaze. cAritrya nAmanI koi vastu raheze nahIM. phezananI dhUma macaze. A paristhitimAM potAnI rIte anAkhI vi. 4. 21

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338] vijJAna ane dharma eka vizvavikhyAta vyakti kaI mahAna dharmaniSTha pUrvanA dezomAM janma leze. A vyakti ekalI ja pitAnA nAnA sahagIo dvArA AkhA saMsAramAM khaLabhaLATa macAvI deze. A krAMtione samaya 20mI sadInA aMta ane 21mI sadInI zarUAtane che. tyAra bAda saMsAramAM sarvatra mAnavatAnuM Adhipatya sthapAze. joke AsurI vRttione tyAga karI deze ane saMsAra svargatulya sukhamaya banI jaze. nosTrADamanI A bhaviSyavANI paNa sAcI nIvaDaze. enAM pramANe (1) ekavAra temaNe AgAhI karI-"traNa mahinA pachI saMsamAM bhayaMkara plega phelAze, jemAM lAkho loko mRtyu pAmaze." traNa mahinA sudhI eka paNa e banAva banyo nahIM. ekANume divase pahelIvAra pirisamAM lega havAnI nAnIzI sUcanA maLI tyAra pachI ja plege eTaluM badhuM jora pakaDyuM ke, AkhA krAMsamAM khaLabhaLATa macI gaye ane A khaLabhaLATanI sAthe nesTrADamanI khyAti paNa AkhA yuropamAM phelAI gaI. (2) plega pUro thaI gaye tyAre keIe temane pUchayuM, "AgaLa bIjI meTI ghaTanA zuM banaze?" temaNe kahyuM, samrATanuM mRtyu." laIne siMhAsana para ArUDha thaye bhAgye 3 athavA 4 varSa thayAM haze. temanuM zArIrika Arogya paNa sAruM hatuM. eka mAsanI aMdara ja sAdhAraNa "madhumehanI bImArIne kAraNe temanuM ociMtu mRtyu thaI gayuM. A vAtanI lekane bilakula saMbhAvanA jaNAtI na hatI. (3) AnA pachI temaNe krAMsanI megIneTa lAIna naSTa thavAnI AgAhI karI hatI ke je sAcI paDI. - (4) jarmanInA bhAgalA thavAnI temanI bhaviSyavANu sAcI nIvaDI. amerikAnA eka pachI eka keTalAya rASTrapatiene mArI nAMkhavAmAM AvyA. enI cetavaNI nesTrADame bahu AgaLathI ApI hatI.

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bhaviSyavANI [339 20mI sadInA saMbaMdhamAM temanuM kathana hatuM, "prakRtine eTalI ke pAyamAna pahelAM kadI jovAmAM nahIM AvI hoya ke jeTalI tene 20mI sadInA aMtamAM jovAmAM Avaze. Thera Thera sainika-kAMtio thaze." tyAre saMsArane badalanArI eka addabhuta zakti sakriya thaze, te na te koI dezanI rAjasattA haze athavA na te kaI vAda ke paMtha haze. paraMtu eka evI vyakti haze ke je pitAnA saujanya dvArA samasta saMsArane ektAnA sUtramAM bAMdhI deze. tyAra pachI duniyAmAM e prakAranAM sukha-zAMti sthapAze ke jevAM Aja sudhI saMsAramAM kadI paNa AvyAM nahIM hoya." sana 1956nA julAI mAsamAM sauthI vadhAre bhaviSyavANIo karanAra jANatA bhaviSyadraSTA eka divasa sAMjanA pitAnA oraDAmAM beThA beThA kaMIka vicArI rahyA hatA. ekAeka kaMIka vicArIne temaNe gharanAM badhAM mANasone belAvyAM, ane kahyuM, "juo! AjanI rAta mArA jIvananI chellI rAta che. huM savAramAM haIza nahIM, paraMtu tame mArA mRtyuthI duHkhI thaze nahIM. huM bhagavAnanA kAmamAM madada karavA jaI rahyo chuM." nahIM khAMsI ke nahIM tAva. nesTrADamanA A kathane badhAne vismita te karI dIdhA paraMtu keIe vAta mAnI nahIM. nesTrADama dararojanI mAphaka ja UMghI gayA. je jIvanabhara bIjAonI AgAhIo karatA rahyA temanI potAnA mATenI bhaviSyavANu khATI kevI rIte hiya? te rAtre UMghI gayA pachI kharekhara temanI nidrA tUTI ja nahIM. (4) Arthara cAse kalAka vijJAnI ane bhaviSyavaktA e baMnenI bhUmikA nibhAvanAra Arthara cArsa kalAka, AMtararASTrIya kaliMga InAmanA vijetA tarIke vizvavikhyAta che. temanI divyadarzananI zaktithI AkhuM vijJAna jagata Azcaryacakti thayeluM che.

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340] vijJAna ane dharma sana 1lpalsA eka bhajana-samAraMbhamAM temaNe jAhera karyuM hatuM ke, "30mI jUna, 16ne divasa pRthvInA ItihAsane sauthI vadhAre mAMcakArI divasa haze. huM spaSTa rIte joI zakuM chuM ke, pRthvIne keI rahevAsI te divase caMdramA para Utaraze." A bhaviSyavANI sAcI paDavAmAM mAtra 20 divasane taphAvata paDyo. enuM kAraNa e hatuM ke eka "epale kepa keneDImAM ja baLI gayuM. e je na banyuM hota to kadAca A 20 divasane taphAvata paNa na paData. A uparAMta temanI cIna ane pAkistAna vaccenI maitrInI, raziyA ane cIna vaccenA saMgharSanI, Ijipta ane IjharAyala vaccenA yuddhanI AgAhIo paNa samayanI seTI para sAcI puravAra thaI cUkI che. De. kalAke "2001 spesa eDosI" nAmanI AMrarASTrIya khyAtivALI philma banAvI, ke jemAM 20mI sadI pUrI thatAM 21mI sadInI zarUAtamAM duniyAnuM badalAyeluM citra kevuM haze e batAvavAmAM AvyuM che. De. Arthara cAlasa kalArkanuM navayuga avataraNa saMbaMdhI kathana A pramANe cheH "e samaya AvI gayuM che ke jyAre saMsAramAMthI varNabheda, jAtibheda, liMgabheda tathA rASTre vaccenA bhedabhAva nAbUda thaI jaze. AkhI duniyAnA leke bhAIbhAInI mAphaka raheze. "keI dezamAM keI ekAda mukaddame upasthita thaze te lekene Azcarya thayA karaze, ke pRthvImAM evo kaNa mANasa che ke jenA manamAM dveSa, chaLa athavA verajhera che? AkhI pRthvI para eka ja dharma-mAnavadharmanI sthApanA thaze. mAnavatAnAM vatu atyAre jevAM maryAdita che tevA AgaLa upara nahIM rahe. eziyAnA keI deza (bhA stavarSa tarapha saMketa) mAMthI cheDA ja

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bhaviSyavANI [34? divasamAM eka pracaMDa vicArakrAMti UThavAnI che. te 1971 sudhI e dezamAM ane enAM 10 varSa pachI AkhA vizvamAM evI rIte gUMjI UThaze ke mAnavInA UMghatA aMtaHkaraNane jAgavAnI pharaja paDaze. Aje je zaktio tarapha lekenuM dhyAna paNa nathI jatuM, te zaktio tyAre jana-jananI zodha ane anubhavane viSaya banI jaze. vijJAna eka na vaLAMka leze, ke jemAM AdhyAtmika tattvonI adhiktA haze. AkhA vizvane eka sUtramAM bAMdhavAmAM AdhAra A AdhyAtmika siddhio ane sAma ja haze." (5) pro. bejha leTina spenanA samAcArapatra "sAyansa vesTa-minisTara"mAM sana 1926mAM eka divyadarzI pro. bejha leTinanI bhaviSyavANIo chapAI - hatI. emAMthI ghaNIkharI A lAMbI avadhimAM sAcI navaDI che. eTale temanI AgAmI bhaviSyavANIo sAcI puravAra thavAnI vAta para paNa saMsArabharamAM bharI rAkhavAmAM Ave che. temaNe lakhyuM che. mazIna yuga saMsAramAM vAyunI azuddhine eTalI badhI vadhArI deze ke sana 1981 sudhImAM prakRtinuM saMtulana bagaDI jaze. enAthI AkhA saMsAramAM prakRtinA kepathI lekane bhAre kaSTa uThAvavA paDaze. ane pralaya jevI sthiti utpanna thaI jaze. tyAra pachI pUrvamAM navI sabhyatAno udaya thaze. bhAratane kisAna AgaLa vadhIne vAyumaMDaLane zuddha karaze, ane saMsAramAM vyApelA kalaha ane anAcArane zAMta karavAmAM paNa tene ja prabhAva asarakAraka nIvaDaze. sana 1930thI sana 2000 sudhIne samaya vizva parivartanane kAryakALa che. A samaya daramiyAna eka evI zakti pragaTa thaze ke jenA prabhAvathI traNa caturthAza nAstiko Astika banI jaze. navA yugamAM leke bhAI-bhAInI mAphaka premapUrvaka raheze. deza, dharma ane jAtinI sImAo tUTIne vizvavyApI utpanna thaze."

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342] vijJAna ane dharma (6) zrImatI barikA haMgerInAM divyadarzI mahilA beriskAe rAjanaitika bhaviSyavANuo saMbadhI bhAre khyAti prApta karI che. saMsAranA moTA rAjanIti pate gUMcavAyA hoya evA prasaMga para ghaNuM karIne temanI salAha meLavatA hatA kAraNa ke temanAM kathane sAmAnya rIte sAcAM nIvaDatAM hatAM. eka aMgreja rAjanetAo beriskAne bhArata ane IMglenDanA saMbaMdhe viSe pUchayuM. svataMtratA ApavAnA saMbaMdhamAM te divasomAM IMglenDane koI paNa rAjanaitika pakSa taiyAra na hatuM. e vAta paNa pelA rAjanetAe kahI. beriskAe hasatAM hasatAM kahyuM--sane 1944 pachI bhAratanI svataMtratAne duniyAnI kaI zakti aTakAvI zakaze nahIM. eTaluM ja nahIM, bhArata saMsAramAM zAMti sthApanAnI netAgIrI paNa karaze." zrImatI beriskAe bhAratanI AjhAdI 1944 pachI thavAnuM bhAkheluM. bhAratanA bhAvinuM citra temaNe A pramANe ApyuM che - "bhAratanI eka sarvocca zaktirUpe unnati thaI jaze, paraMtu ene mATe tene ghaNuM kaThora saMgharSo karavA paDaze. e dezamAM eka devadUta Avaze. te hajAro nAnA nAnA lokone ekaThA karIne teomAM eTalI badhI hiMmata utpanna karI deze, ke e ja nAnA nAnA leke prabaLa jaNAtA bhautikavAdIo sAthe bhiDAI jaze ane temanI mAnyatAone mithyA puravAra karI batAvaze. sakhata saMgharSa vacce ja mAnavIya sadguNene vikAsa cirasthAyI banaze. enAM lakSaNe sana 2000 sudhImAM spaSTa thaI jaze. tyAra pachIne saMsAra prema, dayA, karUNA, ImAnadArI, paropakAra ane bhAIcArAne. saMsAra haze." paramahaMsa rAjanArAyaNa zrI. paTazAstrIe jAhera karyuM che - najIkanA bhaviSyamAM eka bhAre dhArmika krAMti thaze ane enAthI,

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bhaviSyavANI [343 "" saMsArane navA STikoNa maLaze. jIvanapaddhatimAM Aje bhautikavAdI mAnyatAone je sthAna maLyuM che e mULamAMthI UkhaDI ja raheze. paTaNAnI "khudAbakSa ArienTala lAyabrerI " mAM phArasI kavitAnuM ghaNuM jUnuM pustaka che, ke je mukhArAnA suprasiddha saMta zAha niyAmata ullA valI sAhebanuM lakheluM che. zrI. valI sAhebanI khyAti jeTalI eka saMta ane Izvara-bhaktarUpe che, enAthI vadhAre eka bhaviSyavaktA rUpe che. A pustakamAM temaNe lakhyuM- jApAna ane raziyA vacce yuddha thaze. ' (1904mAM jApAna ane raziyA vacce yuddha thayuM paNa kharuM) * jApAnamAM bhayakara dharatIka pa thaze. (1923mAM dharatIkaMpa thayeA ) pahelA vizvayuddhamAM alaka (aMgrejo ) ane jIma (janI) laDaze. emAM agrejo jItaze paraMtu yuddhamAM eka karoDa ekatrIsa lAkha vyaktie marI jaze. ' ( briTiza kamizananA riporTa pramANe kharekhara e yuddhamAM eka karADa ane trIsa lAkha mANasAnAM mRtyunuM varNana ApavAmAM AvyuM che, ) ' ejIma (janI be bhAgamAM vahe'cAI gayuM) paraspara taMga paristhitimAM AvI jaze. ' bIjA vizvayuddhamAM bemba phATavAnI temanI vAta paNa sAcI nIkaLI. A rIte temanI eka paNa AgAhI khATI na paDI. bhAratanA saMbaMdhamAM valI sAheba lakhe che-musalamAneAnA hAthamAMthI A deza videzIonA hAthamAM jatA raheze. pachI hindue ane musalamAnA bhegA maLIne videzIonI virUddhamAM laDAI laDaze; videzIo ahIMthI cAlyA te jaze, paratu hindustAnane e TukaDAAmAM vaheMcatA jaze. ane e deza banI jaze ane temanI vacce zatrutA eTalI badhI vadhI jaze ke baMne vacce yuddhanu' taMga vAtAvaraNa rahyA karaze. A pramANe jyAM sudhI hindustAnane musalamAnI bhUbhAga pUrI rIte parAjaya nahIM meLave tyAM sudhI rahyA karaze.

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344] vijJAna ane dharma rAmana svAmI ayyara kalki purANa ane mahAbhArata vageremAM niSkalaMka athavA kalika avatArane je samaya ApavAmAM AvyuM che, e paNa atyAranA samayane ja lAgu paDe che. A baMne saMbhAvanAone eka ja sthAna para maLatI joIne amerikana adhyAtmavAdIonI A saMdarbhamAM rUci vadhI ene pariNAme tyAM "kalki avatAranI zodhane mATe eka samiti paNa banAvavAmAM AvI che. eka amerikana chAtrae ene pitAnI zodhane viSaya banAvyuM che. IMglenDa vageremAM hindu dharma. graMthanI je pramANasiddha nakale maLI che emanA pramANe A samiti mAne che ke "kalki" janma laI cUkyA che. 8 okaTobaranA "amerikana riporTara" pramANe A samiti bhAratavarSamAM rahIne kalki avatAranI vistRta zodha karavAnA ane jANakArI prApta karavAnA kAryamAM jeDAI gaI che. "A yuganA devadUta niSkalaMka avatAra' nAmanA pustakanA lekhaka, dakSiNa bhAratanA jANItA saMta zrI. rAmana svAmI ayyare paNa evI ja saMbhAvanA vyakta karI che, zaktirUpI gheDA para savAra thayelA kaki pitAnA tapanI talavArathI agya asuronAM mAthAM kApavAmAM lAgelA che, jyAre temanuM raudra svarUpe pragaTa thaze tyAre saMsAra kAMpavA lAgaze. yuga badalAtAM bhAratavarSa vipula unnati karaze. tenA mArgadarzanamAM samasta vizva kalyANamAge cAlaze. (7) gopInAtha culeTa barAranA eka divyadazI vidvAna gepInAtha zAstrI culeTe ghaNuM samaya pahelAM keTalIka bhaviSyavANI karI hatI, emAMnI mukhya A hatI: (1) bhAratavarSa sane 1945 ane 150 vacce svataMtra thaI jaze. (2) gAMdhIjInuM mRtyu zastra prahArathI thaze. (3) sana 1970 mAM keI amerikAnA rahIza caMdramAM para Utaraze. (4) uttara bhArata para cIna AkramaNa karaze. A cAre ghaTanAo sAcI paDI. jyAre

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bhaviSyavANuM [345 A AgAhIo karavAmAM AvI te samaye evI kaI paristhitio jaNAtI na hatI. zrI. zAstrIjIe yuga5rivartana pustaka prakAzita karyuM, emAM temaNe lakhyuM, "hAlamAM yuga5rivartananI saMdhiveLA zarU thaI che. yuga ' parivartananI pratyakSa nizAnIo thoDA samaya pachI piSa vadI amAsa, saMvata 2018mAM pratyakSa thaze, tyAra pachI ajJanAMdhakArane aMta jhaDapathI thaze ane navayugane prakAza vadhatuM jaze. e samaya bhAratamAM tIvra khaLabhaLATane samaya che. sAthe sAthe aneka saphaLatAo sAthe tene vizvanI netAgIrI karavAno avasara maLaze. AgAmI samayamAM bhArata jJAna ane vijJAna e baMne dRSTibiMdue vizvanuM sarvoparI rASTra thaze. zrI. zAstrIe yuga parivartana sAthe badalAtI paristhitionI rUparekhA A pramANe batAvI cheH "A dezamAM eka jabaradasta vicAra-kAMti thavAnI che. A vicAra-krAMtine pariNAme (1) zikSaNa paddhati badalAI jaze. atyAre leke karIne mATe bhaNe che. thoDA divasamAM ja eka evI zikSaNa paddhati pragaTa thaze ke jemAM bhaNelA lekene nekarInI nahi paNa nokaranI jarUra paDaze. (2) IzvarabhaktanuM svarUpa mALA japavA sudhI maryAdita na rahetAM mAnavasamAjanA pachAta varganI sevArUpe bahAra Avaze. (3) lekene mekSanI nahi paNa sevAnI kAmanA thaze. (4) kahevAtA halakaTa hRdayanA buddhivAdIo pratye lekene dhRNA utpanna thaze. bhUgarbha vidyA, paisAyaNazAstra, yaMtravidyA, khanijavidyA, cuMbaka -vidyuta vagerenAM navAM kSetre vikAsa thaze. ane enI netAgIrI bhAratavarSa karaze. (5) behada phelAyelI kema sameTAI jaze. ne cAra varNamAM maryAdita thaI jaze. kemI saMkucitatAo nAza pAmaze, ane ene prabhAva khAvA-pIvA, raheNI-karaNa, ane rItarivAjo para paDaze. (6) vedavijJAnane vistAra AkhA vizvamAM thaze. (7) leke saMghazakti

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346] vijJAna ane dharma para vizvAsa karaze. (8) navAM maMdire banAvavA karatAM jIrNa thayelAM maMdirane punaruddhAra karavAnuM puNyadAyaka mAnavAmAM Avaze. maMdire jana-jAgRtinAM kendro banIne kAma karaze. saddabhAva vadhaze. lakhanaumAMthI prakAzita thatA "jJAnabhAratI' mAsikanA phebruArI 1963nA aMkamAM eka AMtararASTrIya khyAti pAmelA divyadazI zrI. rAvalanI bhaviSyavANI chapAI hatI. emAM evI vAte AvI hatI ke jemanI te divasomAM saheja paNa saMbhAvanA hatI nahIM. vAMcanArAoe te divasomAM e vAtane asaMbaddha jaNAvI hatI paraMtu samaye e badhI vAtane sAcI puravAra karI dIdhI eTale have e AgAhIomAMnI keTalIka bIjI vAta para vizvAsa karavAmAM Ave che. A bhaviSya-kathanamAM kahevAmAM AvyuM hatuM "sana 1965nA aMta sudhImAM bhArata-pAkistAna yuddha thaze. emAM bhArata potAnI pAkistAnanA kabajAmAM gayelI ghaNI hada pAchI meLavI leze ane vAtacIta dvArA samajUtI thaI jaze.... pAkistAna tAkaMda samajUtInuM pAlana karaze nahi. baMgALamAM hiMsaka ghaTanAo vadhaze. bekenuM rASTrIyakaraNa thaze. koMgrasa be jUthamAM vaheMcAI jaze. nANApradhAna morArajI desAI rAjInAmuM Apaze. pUrva pAkistAnamAM gRhayuddha thaze ane bhAgalA paNa paDaze. sana 1970mAM IjiptanA nAsaranuM maraNa thaze. IjharAyala jItelo pradeza cheDaze nahIM. baMdhAraNamAM pheraphAra thaze. rAjAonI prIviyasa chinavAI jaze. meghavArI ane Teksa vadhaze." uparokta badhI vAta sAcI paDavAthI temanA navayuganA Agamana saMbaMdhInA kathana para paNa vizvAsa karavAnuM dila thAya che. temanuM kahevuM che ke bhArata dareka kSetramAM unnati karaze. sArI jAtinuM sanmAna ghaNuM vadhaze. mAnavI-mAnavI vacce bhAIcArAne vikAsa thaze. saMsAra ekatAnA kendra tarapha AgaLa vadhaze. mahAyuddhane samAMtara eka vizvavyApI bauddhika krAMti thaze. enI netAgIrI bhArata karaze. dharma ane

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bhaviSyavANI [347 saMskRtine jhaDapathI vikAsa thaze. mUDIvAda ane samAjavAda TakarAze ane samAjavAda jItaze." sAcA adhyAtmavAdInI zakti saccAImAM ja amaryAdita hoya che. addhi-siddhionuM je varNana bhUtakALamAM thatuM AvyuM che enAthI AtmavijJAnanI kSamatA ochI nahIM, paNa vadhAre ja thAya che. enAM pratyakSa pramANe kadI jovA maLe che. AdhyAtmika siddhiomAM eka siddhi parokSa jJAnanI che. jenAthI bhUta ane bhaviSyane paNa jANI zakAya che. vartamAna dazya hoya e te IndriyathI joI-jANI zakAya che. paraMtu jyAM saMcAranAM sAdhana nathI, je apratyakSa che evA vartamAna paNa IndrithI jANI zakAtA nathI. je ghaTanA hajI banI nathI, vartamAna sthitine AdhAre jenI saMbhavanA paNa jaNAtI nathI, ene saMbaMdhI Atma-vijJAnIo keTalIka vAra AgAhIo karatA rahe che, te samaye e AgAhIone mAtra kutUhala ja samajavAmAM Ave che paraMtu jyAre gya samaye e sAcI puravAra thAya che tyAre bhautikavijJAnanI zaktio karatAM paNa AtmavijJAnanI kSamatA vadhAre che e jANIne Azcarya thAya che. Ama te jotiSane AdhAre paNa bhaviSyakathana karavAne dhaMdhe keTalAka mANase kare che; paraMtu e kathAne tukkA ja kahevA joIe. sAcAM bhaviSya-kathane kahevAnuM AtmabaLa saMpanna lokone mATe ja saMbhavita che. sAdhanAnI aneka siddhiomAM ja bhaviSyakathana paNa eka siddhi ja che. A divyadarzananI kSamatA dharAvatA AtmabaLasaMpanna lekane mATe ja saMbhavita che. keI A AtmabaLane A janmamAM ekatrita kare che, te keInI pAse e pUrvajanmanuM saMghareluM hoya che. bIjA prakAranI sukha-sagavaDe saMsArane pahoMcADavAnI mAphaka A leke kadI kadI lekahitanI daSTie evI bhaviSyavANuo paNa karI de che ke jemane AdhAre bhAvI zakyatAothI sAvaceta rahI. zakAya che. vadhAre ane binajarUrI nukasAnathI bacI zakAya che. zakya.

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348] vijJAna ane dharma heya te te rIte emAM pheraphArane mATe prayatna karIne pitAne mAga nakakI karavAmAM Ave te emAM saphaLatAnuM vadhAre zreya paNa saraLatApUrvaka prApta karI zakAya che. A dRSTie keTalIya vAra A bhaviSyavANIo asaMkhya vyaktiene mATe ghaNuM upayegI paNa puravAra thAya che. yuga-parivartana saMbaMdhI pAchalA divasomAM keTalIya bhaviSyavANuo evA lekee karI che ke je jotiSanA dhaMdhAvALA karI zake nahIM evA jyotiSIo pAse evuM sAmarthya hetuM nathI. A kathane evA le kenAM che ke jemanI pAse AtmabaLanI mUDI khUba pramANamAM rahI che. temaNe pitAnI divyadRSTithI je kahyuM te akSarazaH sAcuM paDyuM che. jemanAM aneka bhaviSyakathane lagAtAra sAcAM paDatAM rahyAM che temanI ja sUcanAo para daSTipAta karavAthI khabara paDe che ke yuga-parivartanane samaya najIka AvI pahoMcyuM che. enI pAchaLa divyayazaktinI preraNA che, zreya - bhale manuSyane maLI jAya paraMtu sAcI rIte te ene, pahelAMthI nakakI thayelI eka divya prakriyA ja kahevI e vadhAre cagya gaNAze. nIce keTalIka evA ja divyadarzIonI bhaviSyavANIe Apa vAmAM AvI che, ke jemanI atyAra sudhInI bIjI AgAhIo samaya pramANe sAcI puravAra thatI rahI che. temanA kathane pramANe najIkanA bhaviSyamAM navayuganuM Agamana nizcata che. nirdhArita niyamita pramANe A parivartana Avazyaka thavAnuM che. e pravAhamAM je loko sAtha Apaze teo zreya ane saMtoSa prApta karaze. je tarapha upekSA, udAsInatA rAkhaze teo pAchaLathI e pazcAttApa karatA raheze ke eka aitihAsika avasara temanA jIvanamAM e AvyuM hatuM ke je ene temaNega upa karyo hota te alpaparizramathI vadhAre mahatvapUrNa zreya teo prApta karI zakyA hota. A prakAranI aneka bhaviSyavANIomAMnI keTalIka ahIM rajU karavAmAM AvI che :

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bhaviSyavANI [349 (8) enDarasana AvA (amerikA)mAM janmelA zrI enDarasana pitAnA samayanA zArIrika rIte mahAbaLavAnemAMnA eka hatA. temaNe baLavAna ane pahelavAnamAM pitAnI gaNatarI te nathI karAvI paraMtu tAkAtanI daSTie te bIjA keIthI UtaratA na hatA. jyAre loke temane eka lekhaMDanI lAThI para 20 vyaktione laTakAvI temane uThAvIne pharatA jetA. meTarakArane te daDAnI mAphaka uThAvI letA ane madonmatta sAMDhane paDakAra ApIne emane malayuddhamAM pachADatA tyAre leke Azcaryacakita thaI jatA. emAM paNa meTI vizeSatA hatI temanI atIndriya cetanA, ke jene AdhAre temaNe keTalIya Azcaryajanaka bhaviSyavANI karI ane e badhI 97 TakA sAcI puravAra thatI rahI. A janmajAta pratibhAne temaNe gAbhyAsanI sAdhanA ane saMyama-niyamanuM pAlana karIne vadhArI. enDarasana jyAre ATha varSanA hatA tyAre eka divasa pitAnI mAne kheMcatA kheMcatA pitAnA moTAbhAI nelsananA oraDAmAM TAMgelI tasavIra najIka laI gayA ane belyA, "tI nathI, bhAInA caherA para goLI vAgelI che ane te jamIna para paDIne marI gayA che." mAe enDarasanane dhamakAvyA ane kahyuM, "mUkha, pharIthI AvI kharAba vAta meMmAMthI kADhIza nahIM. bALaka cUpa na rahyo ane kahe ja rahyo, "tuM mArI vAta sAcI kema nathI mAnatI? je huM joI rahyo chuM e zuM khoTuM che?" traNa divasa pachI keneDAthI tAra AvyuM. emAM nelsananA caherA para goLI vAgavAnA ane enAthI tenuM mRtyu thayAnA samAcAra hatA. enDarasane vakhatovakhata aneka bhaviSyavANI karI che. emAMnI keTalIka AMtararASTrIya rIte mahatvanI paNa che. je divasamAM raziyA ane jarmanI vacce ghaniSTha mitratA hatI ane mitrarASTra e baMnenAM

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350] vijJAna ane dharma zatru hatAM, te divasomAM temaNe azakya kahI zakAya evI bhaviSya- vANI karI hatI. temaNe kahyuM ke jarmanI ane raziyA ekabIjAnA zatru banI jaze ane amerikA tathA raziyA bhegA maLIne jarmanIne harAvaze. samaya Avye e ja pramANe UlaTo ghaTanAkrama banyuM. bhArata 1947mAM svataMtra thaze evI AgAhI paNa temaNe keTalAya varSa pahelAM karI hatI. vekara kAunTInA "mesenjara akhabAranA saMpAdakane te maLyA tyAre temaNe jaNAvyuM ke 8mI ogasTane divase emerikA jApAna para A mba phekaze ane 81mI ogasTane divase yuddhavirAmanI jAherAta thaze. te divasomAM na te eTama bombanI kyAMya keI carcA karatuM hatuM ane na to A prakAranI yuddhasaMbaMdhI khabara chApI zakAtI hatI. te paNa saMpAdakee sUcanA neMdhI lIdhI. vAta akSarazaH sAcI puravAra thaI. eka patrakAra, "verana rimathane enDarasane lekhita samAcAra ApyA hatA ke nIce netA mATina lyuthara kiMganuM khUna thaze ane tyAra pachI bIjA moTA nI netAnuM paNa khUna thaze. zrI kiMga ane temanA bhAIne kharekhara mArI nAMkhavAmAM AvyA. amerikAmAM aMdara ne aMdara chUpI rIte cAlI rahelAM cInI kAvatarAMnI sUcanA enDarasane ja amerikAnI sarakArane ApI hatI. A ja sUcanAne AdhAre sarakAre nirdezaka suvaranA adhyakSapaNa nIce eka tapAsa kamiTi nImI. temanA tapAsa-riporTamAM e badhI bAbatenAM pramANa maLyAM ke jemane divyadaSTine AdhAre jaNAvavAmAM AvI hatI. bhArata saMbaMdhI temaNe lakhyuM che, "A daramiyAna bhAratavarSamAM eka nAnA gAmamAM janmelI eka vyaktine dhArmika prabhAva ekalA bhAratavarSamAM ja nahIM paraMtu bIjA dezomAM paNa vadhavA lAgaze. e vyakti ItihAsane sarvazreSTha devadUta banaze. tenI pAse pite ekalAe

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bhaviSyavANI [351 ja saMpanna karelI badhI saMgaThanazakti haze ke jethI vizvanA keI paNa rASTranI sarakAra pAse paNa nahIM hoya. te eka mAnavIya baMdhAraNanuM nirmANa karaze ke jemAM AkhA saMsAranI eka bhASA, ekasathI rAjya, eka sarvocca adAlata ane eka jhaMDAnI rUparekhA haze. A prayatnanA prabhAvathI manuSyamAM saMyama, sadAcAra, nyAya, nIti, tyAga ane udAratAnI spardhA thaze. sana 1999 sudhImAM A AkhA saMsAranuM svarUpa badalAI jaze ane pachI hajAro varSo sudhI leke sukhazAMtinuM jIvana vyatIta karaze. Aje saMsAra dharma ane saMskRtinA je svarUpanI kalpanA paNa nathI karate e dhamane jhaDapathI vistAra thaze ane te AkhA saMsAra para chavAI jaze." (9) gerArDa kAIse holenDanA divyadazI gerArDa krAIsee ekalA potAnA dezane ja nahIM paraMtu AkhA yuropane Azcaryacakita karyuM che. vijJAna para vizvAsa karanArI AjanI bhautikavAdI duniyA hajI paNa e samajavA zaktimAna banI nathI ke manuSya adITha ane ajANuM bhUta tathA bhaviSyanI vAtane kevI rIte jANI zake che ane chatAM paNa je ta sAme spaSTa rahe che emane jUThAM paNa zI rIte karAvI zakAya? guma thaI gayelAM Dajhane bALakanA vAlIo lagabhaga dararoja kAIsane pUchavA Ave che ane sAcI sthitinI khabara meLavIne saMtuSTa citte pAchA phare che. amerikAthI pAMca hajAra mAIla dUrathI eka prophesare pitAnI guma thayelI chokarInA saMbaMdhamAM pUchayuM. enA javAbamAM krAIsee jaNAvyuM ke, "karI skUla jatI hatI tyAre akasmAtane bhega banI gaI. polIse tene bebhAna sthitimAM davAkhAne pahoMcADI. Aje tenI hAlata sArI che, gharane patte te sArI rIte jANe che. eTale Aje ja tene davAkhAnAvALA ghera pahoMcADI jaze." te ja divase A ghaTanAkrama kahyA pramANe banI gaI. chokarI malamapaTA sAthe davAkhAnAnI gADImAM cha divasa pachI ghera pahoMcI gaI

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352] vijJAna ane dharma . kAsame ni sAinala AgaLanI katAM te eka mahilAe pUchayuM: "mArA jIvananI koI jUnI ghaTanA Apa jaNAvI zake che? kAIe kahyuM: 'jyAre 12 varSanI hatI tyAre eka sAhelIe tane dhakko mAryo tethI te paDI gaI ane tyAM paDelI eka khIlI tArA peDhAmAM ghUsI gaI. hajI paNa e jagAe pelA ghAnuM nizAna mojUda che. 27 varSa jUnI A ghaTanA te vakhate keIne paNa mAluma na hatI. A pratyakSa kathanathI e mahilA cakita thaI gaI. eka mANasa pitAnA khavAI gayelA chokarA saMbaMdhI pUchavA gaye. krAIsee kahevA mAMDayuM, "te jaMgalamAM sAyakala para jhaDapathI jaI rahyo che. eka bIje sAIkala-savAra tene pIcho karI rahyo che." ema kahetAM kahetAM te cUpa thaI gayA. AgaLanI vAta temaNe ghaNI vAra sudhI jaNAvI nahIM. pachI pitAnuM mauna teDatAM te bolyA, "have jaNAvavAnuM kazuM bAkI rahetuM nathI. pIcho karanArAoe chokarAnuM khUna karyuM ane tene tyAM ja dATI dIdhe." dATavAnI jagAnI pUrI mAhitI kAIsee ApI dIdhI. e mANasa polIsane laIne e jagyAe pahee tyAre kharekhara e ja sthitimAM chokaro marAyela ane daTAyele maLI AvyuM. parAmavijJAnI Daga tana hephe gerArDanI atIndriya zaktinI parIkSA levAne mATe eka saMmelanamAM paDelI khurazI tarapha izAre karIne pUchyuM, "AvatI kAle A khurazI para koNe besaze ? javAbamAM kAIsee eka ajANI mahilAnuM nAma jaNAvyuM. kharekhara bIje divase e ja nAmanI kaI mahilA e khurazI para beThI. AvI ghaTanAethI gerArDa koIe AkhA yuropamAM khyAti meLavI. atIndriya cetanA para avizvAsa karanArAone paDakAra jhIlIne temane temaNe vizvAsu banAvyA. A ja gerArDa kAIsee vizvanA baviSya para prakAza pADatAM holenDanA buddhijIvI ziSTamaMDaLanI AgaLa kahyuM:

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bhA vaSyavANI [353 dazamAM "huM joI rahyo chuM pUrvanA eka atiprAcIna dezamAM eka mahApuruSano janma thayo che. te vizvakalyANanI yejanAo banAvI rahyo che. asaMkhya leko tenI pAchaLa cAlaze, eka evA prakAzano udaya thaze ke je vAtAvaraNane paNa zuddha karaze ane lekonAM aMtaH karaNone paNa." vijaya thaze ke keka tenA vikalyANanI (10) keTalAMka pramANusiddha ane vizvAsapAtra bhaviSyadarzano saMta sUradAsa mahAtmA sUradAse kaliyuganI vacce 19mI sadI pUrI thatAM ane visamI zarU thatAM eka hajAra varSane mATe kaliyugamAM satayuganI aMtaIzAne prAraMbhakALa che ema kahyuM. temanuM kathana che - "are mana dhIraja kyoM na dhare ! eka sahastra varSa na sau se upara asA vega pare ! sahasa varSa le satayuga varate, dharmakI bela bahe! svarNakUla pRthvI para phale, jagakI dizA phire ? sUradAsa yaha hari kI lIlA hAre nahi kare !" yegI aravinda ghoSa yegI aravinda ghoSe bhaviSyavANI karI hatIH "navo yuga have bahu dUra nathI. hAlanI muzkelIe; prabhAta thatA pahelAM rAtrine aMdhakAra vadhAre gADha thavAnI mAphaka che. navo saMsAra vastupradhAna nahIM hoya. emAM eTalI badhI vastuonI jarUra nahIM paDe ke jeTalIno Aje anubhava thaI rahyo che. leke gujarAna pUratAM sAdhanothI saMtuSTa rahIne potAnuM dhyAna bhAvanAonA starane UMcuM uThAvanArAM kAryo para kendrita karaze." vi. dha. 23

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vijJAna ane dharma "mArA aMtaHkaraNamAM daivI sphuraNAe helArA mArI rahI che, ane kahI rahI che ke bhAratanA udaya ghaNA najIka che. keTalAka loko tene pazcimI sabhyatAnuM anuyAyI manAvavAnA prayatna karaze paraMtu mane vizvAsa che bhAratavarSamAM eka AMdAlana zarU thaze ke je ahIMnI suratAne nAza karIne pharIthI dharmAMne eka navI dizA Apaze ane A dezanI pratiSThAne, ahIMnA gauravane vadhAraze. A AMdolana saMsAramAM pharIthI satayuganA jevI sukha-saumyatA lAvaze." 354] (16) mehura bAbA bhArananA vizvavikhyAta sata zrI. mehura khAbAnI bhaviSyavANI hatI : mAnava jAti para Aje je sa'kaTo chavAyelAM che, e mAnavasamAjanA AdhyAmika punarjIvananI prasavavedanAnI nizAnIe che. A divasomAM AsurI zaktie prabaLa jaNAya che paraMtu AgAmI divasAmAM divya zaktinA ja vijaya thaze. A divya zakti A divaseAmAM cUpacApa potAnA kAmamAM lAgelI che, te jaladIthI judAM judAM parivata nA sAthe pracaDatAthI pragaTa thaze. (13) bhRgu saMhitAnA jANakAra asImAna da bhRgu sa'hitAnA jANItA majJa svAmI asImAnaMde lakhyu che ke, "AgAmI divasomAM manuSyajAti eka sUtramAM badhAze. dhanI bhAvanAnA UbharA dareka vyaktimAM jovAmAM Avaze. vizvamAM zAMtinI sthApanAnI netAgIrI bhAratavaSa karaze. bhAratamAMthI eka evI krAMti UThaze ke jenA lapeTAmAM AkhA sasAra Avaze ane saMsAramAM navA yuga pragaTaze.' rAdhAsvAmI saMpradAyanA mukhya guru zrI. svAmI brahmazaMkare (harajujI mahArAja) kahyuM che ke 'najIkanA bhaviSyamAM ja AdhyAtmikatAnI lahero UbharAtI AvI rahI che ane te ApaNI pRthvI para

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bhaviSyavANI [355 adhikAra jamAvaze. A samaye ApaNe je Apattio anubhavI rahyA chIe emAMnI eka paNa bAkI nahIM rahe. satayuga jevAM prema, AnaMda ane kalyANa sarvatra vyApelAM jaNAze. AjanI gupta AdhyAtmika zaktio jaladI pragaTa thaze ane prakAzamAM Avaze." divyadazI Deniyala - zrI. DeniyalanuM kathana che "AgAmI divasomAM AkhA vizvanuM zAsanasUtra eka jagAethI cAlaze. mAnavajAtinI eka bhASA ane eka saMskRti haze. zaheranI vastI ghaTI jaze. lekene nAnAM gAmomAM rahevAnuM vadhAre sagavaDabharyuM lAgaze." zrI pirA sesalsanuM kahevuM che. "navayugane prakAza navayuvakethI zarU thaze. vRddha loko sAthe temane jhaghaDavuM paDaze. navI peDhI Avaze. A badhuM sana 2000 sudhImAM spaSTa thaI jaze." yogavettA ahArI amAyA mekisakanA ahArI amAyAe sana 1970thI 2000 sudhIne samaya yuga-parivartanane saMdhikALa jaNAvyuM che. "A samaya daramiyAna junI duniyA tUTI jaze ane navA prakAzanI zarUAta thaze. A divasomAM saMsAramAM aneka kaSTo, upadra ane saMgharSo khaDAM thaze. chevaTe IzvarIya zaktio prakhara thaze ane duniyAne bhalAI tathA zAMtinA rasa para cAlavAne mATe lAcAra banAvI deze." jaja bAberI ijiptanI guptavidyAonA prakhara paMDita tathA taMtravijJAnanA gahana abhyAsI jorja bAberIe kahyuM che, "bhAratamAM eka evo AtmA janma laI cUkyo che ke je navA yuganuM vidhAna banAvaze. ane saMsArane sukha-zAMtine mArga batAvaze. svAmI AnaMdAcAya eka bhAratIya gIne samasta saMsAramAM divyadarzarUpe asAdhAraNa khyAti maLI. te samasta vizvamAM ghUmyA ane darzanane pracAra

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356] vijJAna ane dharma karyo. enI sAthe ja gazaktine AdhAre temaNe evI bhaviSyavANIe karI ke je sAcI puravAra thatAM temanI adbhuta zakti AgaLa avizvAsu mANasone paNa pitAnI hAra mAnavI paDI. A yogInuM nAma hatuM svAmI AnaMdAcArya. te sana 1883mAM baMgALAmAM janmyA. janmasamayanuM temanuM nAma hatuM surendranAtha barAla. kalakattA vizva vidyAlayamAMthI te bhAratIya dazanazAstramAM ema. e. thayA ane tyAM ja lekacarara tarIke paNa rahyA. pAchaLathI temaNe e nokarI choDI dIdhI ane gAbhyAsamAM pravRtta thaI gayA. temaNe pitAnuM kAryakSetra bhArata sudhI ja maryAdita na rAkhatAM samasta vizvane pitAnuM ghara mAnyuM. te nevemAM jaIne vasyA. tyAM temaNe ega tathA darzana para 29 graMtha lakhyA ane adhyAtmane pracAra karavA mATe samasta vizvamAM ghUmyA. A daramiyAna temaNe yogazaktine baLe evI bhaviSyavANI karI ke je samayanI kasoTIe see se TakA sAcI paDI. temane pUchatAcha karavAne mATe vizvazreSTha mANaso AvavA lAgyA. sana 1910mAM svAmIjIe saMsAranAM badhAM mukhya akhabAramAM pitAnI evI bhaviSyavANu chapAvI hatI ke, "atyArathI 4 varSa pachI julAInI Akhara tArIkhemAM sAmAnya kAraNone lIdhe vizvayuddha zarU thaze. te 1918nA navembara sudhI cAlaze. ene pachI eka vizvasaMsthA banaze, paraMtu tenA nirNaye ghaNuM ochA dezo svIkAraze." e divasomAM A bhaviSyavANI te karavAmAM AvI paraMtu enA para koIne vizvAsa beThe nahIM. paraMtu samayAnusAra badhuM sAcuM paDyuM. esTriyAnA yuvarAjane sIniyAnA keI yuvake goLI mArI dIdhI. ATalI ja vAta para vizvayuddha zarU thayuM. ane barAbara eTalA ja divasa cAlyuM. rASTrasaMgha (liga epha nezansa)nI paNa sthApanA thaI. baMne vAta sAcI puravAra thaI. eTaluM ja nahIM, temanI bIjI keTalIya rAjanaitika bhaviSyavANIoe saMsAranA zreSTha lekonuM dhyAna temanA tarapha kheMcyuM.

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bhaviSyavANI [357 iMglenDanA patrakAranuM eka maMDaLa svAmIjIne maLavA nAve gayuM ane temane vizvanA bhaviSya saMbaMdhI keTalAya prazno pUchyA. svAmIjIe kahyuM--'have jaladIthI eka khIjA vizvayuddhane mATe paNa taiyAra rahejo. A vizvayuddhamAM jarmanI ane raziyA ekakhIjA sAthe laDaze. egasTa 1945mAM saMsAramAM pahelIvAra eka bhayaMkara dhaDAkA thaze. emAM lAkhA vyaktie eka kSaNamAM mAryAM jaze. tyAre kaMika zAMti-samajUti thaze. iTAlInA musolinI baLavAkhArA dvArA mAryAM jaze. Aijhana hovara amerikAne ane khruzceva raziyAnA zAsanAdhyakSa manaze. manuSya caMdramA para saphaLatApUrvaka paheAMcI jaze. laMkA ane bhArata para mahilAe rAjya karaze." keneDI ane lyuthara kiMganI hatyAonI paNa temaNe ghaNA samaya pahelAM jANakArI karAvI hatI. temaNe potAnA saMbaMdhamAM eTaluM ja kahyuM--"mane bhArata svataMtra thAya e jovAnI icchA che. tyAra pachI huM zarIrano tyAga karIza." barAbara e ja pramANe thayuM, svarAjaya maLyA pachI thoDA ja samaya bAda temanA svargavAsa thai gaye. bhAratanA ujjavaLa bhaviSya tathA navayuganA AgamananA saMbaMdhamAM temanI bhaviSyavANIonA sAra A pramANe che : dharma bhAratamAM eka saMgaThita saMsthA rUpe vikasaze. tenA janma tA svataMtratAnI sAthe ja thai jaze; paraMtu 24 vaSa pachI 1971mAM te eka zaktizALI saMgaThana rUpe AkhA bhAratavaSa mAM prakAzamAM Avaze. eka bAju vizvamAM vyApaka UthalapAthala thatI raheze ane emAM bhAratIya rAjanIti mukhya rIte kriyAzIla thatI jaNAze. e saMgaThana ke je dhArmika uddhAranA rUpamAM pragaTa thaze te A daramiyAna vizvakalyANanA eka navA nakaze| taiyAra karaze. A saMgaThana-saMcAlaka koI gRhastha vyakti haze ane atyAra sudhInA duniyAnA sauthI moTA vicAraka tarIke khyAti meLavaze. saMsAranA badhA karaze. e deza dhArmika dezonAM bALake kSetramAM ja nahIM bhAratavarSamAM jaIne bhaNyA paraMtu bhautika kSetramAM pazu

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358] vijJAna ane dharma vizvanI evI rIte netAgIrI karaze ke jevI rIte te mahAbhArata pahelAM karI rahyo hato." bhAratamAM atyAre paNa evA divyadarzIe maLI Ave che ke jeo sUkSama jagatamAM cAlI rahelI hilacAlane AdhAre nikaTa bhaviSyanI saMbhAvanAone prakaTa karI de che ane temanuM kathana sAcuM paNuM hoya che. jyAre svargavAsI naherunA mRtyunI, zrI. lAlabahAdura zAstrInA. vaDApradhAna banavAnI ane pAkistAnanA kAzmIra paranA AkramaNanI keI kalpanA paNa karatuM na hatuM tyAre uparokta traNe bAbatonI bhaviSyavANI mahAtmA vizvaraMjana brahmacArIe karI hatI. te samaye A kathanane sarva rIte avizvAsapAtra ane bakavAda mAnavAmAM AvyuM hatuM, paraMtu samaya Avye traNe ghaTanAo sAcI puravAra thaI. e ja brahmacArIjIe navayuganA Agamana saMbaMdhI sArvajanika jAherAta karI hatI. temaNe jaNAvyuM hatuMH "zrI lAlabahAdura zAstrIjI thoDA ja samaya mATe vaDApradhAna raheze. temanuM mRtyu bhAratavarSanI bahAra thaze. tyAra pachI eka mahilA vaDApradhAna banaze. A divasomAM vyApaka utAra-caDhAva Avaze paraMtu e badhAmAM noMdhapAtra ghaTanA haze-dezamAM eka mahana AdhyAtmika kAMti. A kAMtinuM saMcAlana je ke madhya bhAratamAMthI thaze, te tene saMbaMdha bhAratavarSanA dareka prAMta sAthe haze. uttara ane dakSiNa bhAratane eka sAMskRtika sUtramAM bAMdhavAnuM zreya A navI krAMtinA saMcAlaka ja prApta karaze. thoDA ja divasamAM bhArata navA AdarzonI sthApanA karaze ke jemane AkhI duniyAnA loke mAnaze. leke svecchAthI pitAnI bUrAIone cheDIne uttamatAnA mArga para cAlI nIkaLaze. AgaLa upara harIphAI rUpiyA, paisA ke padapratiSThA mATe nahIM hoya, paraMtu e bAbatanI haze ke kaye manuSya keTale satya. niSTha, keTale ImAnadAra, ane keTale dAnI tathA keTale sevAbhAvI.. parizramI ane sAhasika che."

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bhaviSyavANI [359 keTalAka samaya sudhI saMsAramAM rAjanaitika ane sAmAjika vigraha thatA raheze. paraMtu sana 2000nI AsapAsa navA saMsAranuM mALakhuM eka cekasa sikalamAM AvI jaze. AjanI rAjanaitika, Arthika, sAmAjika ane naitika paristhitiomAM evuM parivartana thaze ke jenI Aje kalpanA karavAnuM paNa muzkela jaNAze. samAnatA ane nyAyane AdhAre saMsArabharanA dezonuM zAsana eka ja sthAnethI karavAmAM Avaze. A divasanA pracalita bhedabhAvAnuM kyAMya nAmanizAna paNa nahIM rahe. te divasanI badalAyelI paristhitiomAM ghaDAIne je manuSyanuM nirmANa thaze teo AjanA kalpita devatAo jevA suvikasita haze. tyAre koIne saMpatti ekaThI karavAnI jarUra jaNAze nahIM, kAraNa ke dareka jagAe manuSya pitAnuM ghara anubhavaze ane tyAM ja jarUrI sagavaDa prApta karaze. e paristhitimAM keIne na te bhejananI ciMtA karavI paDaze ke parivAranI. manu kAma karaze ane sagavaDanI javAbadArI rAjya uThAvaze. A rIte samasyAomAMthI chUTele manuSya daivI jIvananA kSetramAM praveza karaze." pariziSTa ri] avakAzajathI Atmakheja sudhI amerikAmAM pragaTa thatA "seTaraDe rivyu' nAmanA pAkSike tenA phebruArI 1975nA aMkamAM "mana ane divyamana" viSe bhAre rasaprada carcA karI che. zrI jyorja lionArDa nAmanA keLavaNazAstrAe temanA lekhamAM vijJAna ane komyuTara yaMtranI maryAdAone ullekha karyo che. DAM ja varSa pahelAM vijJAnathI aMjAI gayelA bhaviSyavettAoe bhaviSyavANI bhAkhI hatI ke 1980ne dAyake kepyuTarano suvarNa yugane daravAjo batAvaze. haDasana InsiTaTyuTanA De. haramana kAhane

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360 vijJAna ane dharma tyAre kahyuM hatuM ke, thoDA ja varasamAM gRhiNanA kAmane be kepyuTare ukelI Apaze. 60 lAkha Delarane kharce taiyAra thaI rahele amerikana yaMtramAnava, mAnavane chakka karI de tevAM kAma karaze. zrI rja lionArDa temanA lekhamAM kahyuM che ke, zarUmAM AvI che denArI bhaviSyavANIo pachI ApaNe joyuM ke atyAre 4 varSanuM bALaka je prakAre gaNita samaje che te kepyuTara samajatuM nathI. amerikAnuM avakAza saMzodhana kendra je "nAsA'nA TUMkA nAme oLakhAya che teNe eka yaMtra-mAnava dvArA sAIkala calAvavA prayAga karyo. zrI rja liyenAI kahe che, bAra varSane bALaka je sAIkala calAvI zake te rIte 60 lAkha Dolarane 'nAsAne yaMtra-mAnava sAyakla calAvI zakyo nahi ane bheMya bhego thaye! vijJAna ane kepyuTaranI niSphaLatAnA A dAkhalA ApIne zrI je liyenArDa kahe che ke, We frnd it easy to imagine supern man robots, cut now science is showig us that our own abilities are even more remarkable' Ama, mANasa yaMtrone bhavyatA bakSavA mathe che te bhavyatA tenA pitAnAmAM ja che, tema zrI liyenAruM kahevA mAge che. dA. ta.. sTenapharDa yunivarsiTImAM Do. bAbA sAkITe karelA prayoga uparathI mAluma paDyuM ke mAnavanI AMkha kaI paNa vijJAnanAM sAdhanane upaga karyA vagara prakAzanA bhinna pADelA eka ekamane (kaNane joI zake che. mAnavImAM adbhuta zaktio rahelI che tema kahevAnI sAthe zrI liyenAI kahe che ke, A tamAma divya zaktio ApaNe sarjana ane krAMti mATe vAparI zakatA nathI. ApaNA zarIranI aMdaranI ane magajanI sUtelI zaktio nakAmI paNa jatI hoya che. keTalIka zakti vaparAyA pachInI je sUkSma zakti bAkI rahe che te vAparavI ke na vAparavI te ApaNA hAthanI vAta rahe che. seTaraDe rivyu nA aMkamAM 1971nI sAlamAM epale 14 nAmanA caMdrayAnamAM caMdra upara paga mUkI AvelA avakAzayAtrI zrI

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bhaviSyavANI [36 eDagara DI. mAyakale paNa eka svAnubhavanA lekha lakhyA che. 'AuTara spesa Tu inTara spesa' nAmanA lekhamAM temaNe eka viplavakArI jAherAta karI che. temaNe je kahyuM che tenA sAra Ama cheH mArI avakAzayAtrA daramiyAna meM pRthvI uparanA mArA cAra sAthIdAra vijJAnIone TelipathI (mAnasika saMdezA) dvArA mArA mAnava-mananI zakti keTalI che tenA khyAla mane A akhatarA dvArA thayA hatA. e prakAre maneAvijJAnanA sazodhanamAM avakAzayAtrIe zuM kAma rasa levA joie tema mane pUchavAmAM Ave che. mane avakAzayAtrAmAM to rasa hatA ja paNa have mane mArA ataramananI annuranA avakAzanI zodha karavAmAM vadhu rasa che, bAhya avakAzane te Dha MDhoLI AvyA, joke mane jyAre cadra upara meAkalyA tyAre huM eka vyavaGAru vijJAnI ijanera tarIke gayA hatA. vizvanAM rahasya zodhavAmAM je vijJAnanA hetue hatA, tene anulakSIne me 25 varSI avakAza vijJAnane lagatA abhyAsa karyo kharA, paNa epAlA-14nA anubhava vakhate mane thayuM ke, vijJAna ane TekanolejInI keTalIka maryAda e che. vijJAnanI A maryAdAnA bhAsa te yAtrAnA prArabhamAM ja thayA. pRthvI jevA grahane vizALa avakAzamAM maiM taratA joyA. vAdaLI ane zveta ra*gane! A pAsAdAra hIrA jevA suMdara ghATa joyA tyAre huM kudarata upara ApharIna thai gayeA. e samaye huM thADe! dharmiSTha banyA ane jAr3e huM unmatta AdhyAtmika avasthAmAM garakAva thai gayeA. te samaye divya zaktinuM astitva mane jaNAvA lAgyuM. tyAre mane khyAla Avyo ke, A vizvamAM mAnavanA janma akasmAta nathI. mane spaSTa rIte bhAsa thayA ke, A vizrvanI racanAne keAI hetu che, koI spaSTa krizA che, A dazyamAna thayelA sarjananI pAchaLa koI adRzyamAna zaktinA hAtha che. A badhI suMdaratA huM jotA hatA tyAre ja mane yAda AvyuM ke pRthvI uparanA mAnavabadhu patnI, jarajhaverAta, jamIna ane milakata mATe jhaghaDA kare che, yudhdhe caDhe che, eka bIjAne chetare che.

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362] vijJAna ane dharma havA ane pANIne heSita kare che. sattAnI sAThamArI cAle che. vijJAne je khUba pragati karI hoya to bhUkha-tarasanI ane A badhI sAmAjika jhaghaDAnI samasyA kema vijJAne ukelI nathI. mAnavI svAthI banyuM che, te mAnavIne tenI saMkucitatAmAMthI vijJAna kema choDAvI zakatuM nathI.....A badhI samasyAne ukelavA kaI zakti kAma lAge. tyAre mane lAgyuM ke, vijJAna AmAM kAMI na karI zake." I see only one answea: a transformation of consciousness, man Must rise from his present egocentered consciousess of find universal harmony starting within himself..." Ama caMdrayAtrIne paNa lAgyuM che ke, koI paNa samasyAne ukela bAhya saMyego upara nahi paNa AMtara zaktinI kheja dvArA thAya che. mAnave tenA AMtara-manane DhaDhaLavuM joIe, tenA ahamane tyAgIne bahAra AvavuM joIe. jo Ama thaze te ja mAnavInI samasyAo ukelAze. vijJAne bakSelI samasyA nahi Ukale. pariziSTa [3] vijJAne sajelI bhUtAvaLa audyogika yuganA AraMbhakALamAM ja aneka citae pazcimane e cImakI ApI hatI ke vijJAna ane TekanolejI pazcimanI saMsakR tine dizAhIna banAvI deze. henarI DevIDa ghare AvI ArSavANuM UccAranArAomAM agragaNya hatA. teoe jaNAvyuM hatuM ke, "tame vicAre che ke tame sukhethI TrenanI savArI mANI rahyA che, paraMtu huM joI rahyo chuM ke, Trena tamArI upara savArI karI rahI che" vijJAna ane TekanolejI Aje pitAnI sImAo atikamI gayAM che. ane temaNe evI evI bhUtAvaLa saI che ke jene saMhAra karavAnuM sAmarthya temanI pAse rahyuM nathI. A bhUtAvaLa eTale baLa

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bhaviSyavANuM taNanI vizvavyApI kaTokaTI, pradUSaNanI bhayAnaka samasyA ane Arthika avadazA tathA avyavasthA. ApaNA yugamAM A badhI bhUtAvaLa sarjAI che. tenAM mULa madhyakAlIna yugamAM paDelAM che. te samaye yuropanI vicAraparaMparAe vaLAMka lIdhe ane vijJAna tathA TekanolejInA kSetre navI dizAo khUlavAnI sAthe mAtra bhautika ane vastugata jagatanAM satya zodhavAnuM zarU karyuM. paraMtu mAnavI mAtra bhautika ane padArtha jagatanAM sothI jIvI zo nathI. ene te AdhyAtmika satya ane e pAmavAnI vidyAonI paNa jarUra rahe che. A AdhyAtmika vighAo eziyAnI saMskRtimAM ati vikasita che. vijJAna ane TekanolejInI haraNaphALa pachI pazcimane paNa pratIti thaI ke tenA vikAsamAM UNapa ane adhUrapa rahI gaI che. A pratIti thayA pachI pazcimanI AjanI peDhIe eziyAnA dharmo ane AdhyAtmika paraMparAnI beja karavA mAMDI che, paraMtu eziyAnA keTalAya deze drAviDI prANAyAma karI rahyA che; paNa te mArge javAthI aMtima praznonuM samAdhAna maLavAnuM nathI. eziyAnI paraMparAe mAnavIne prakRti sAthe saMvAdI jIvana gALavAnuM zIkhavyuM che. mAnavI ane mAnavI vaccenA nahIM, mAnavI ane prANIjagata tathA mAnavI ane anya mahAbhUte vaccenA saMbaMdhane paNa eziyAI paraMparAe suzavAdI ka9yA che. Ama pazu, paMkhI, pahADa, nadI, vRkSe ane savAre sau sAthe mAnavIe saMvAda sthApIne ja jIvanane bharyuM bharyuM ke pUrNa banAvavAnuM che. paraMtu Aje saMvAdane setu tUTI rahyo che. jyAre mAnavImAM e pratIti nathI rahetI ke pRthvI tenI mAtA che tyAre pRthvI paNa piSaNa ApavAnuM kadAca choDI de tevI pUrI saMbhAvanA che. sAMprata paristhitimAM vijJAna ane dharma vacce susaMvAda sthApavAnI jarUra che. A saMvAda vaijJAnika paddhatithI ke vijJAnanA vibhramathI nahIM sthApI zakAya, eziyAnI jIvanadaSTine e vilakSaNatA rahI che ke te.

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vijJAna ane dharma samagra mAnavane lakSamAM le che. anya vaijJAnika satye samagra mAnavane lakSamAM letA nathI ane mAnavInI AMtarika jarUriyAtane paNa lakSamAM letA nathI. vaijJAnika satyathI ja sukha-zAMti nahIM Ave ane AjanA vikarALa praznonuM samAdhAna nahIM jaDe te mata pazcimanA vijJAnIemAM paNa baMdhAI rahyo che. pazcimanA vijJAnIo have vijJAnanI deNe viSe sAzaMka banI gayA che. ane vijJAna paranI zraddhA temanAmAM ghaTI rahI che. sau jANe che ke je khanija telanA sarjanamAM cAlIsa karoDa varSo vItI gayAM tene pazcimanA mAnavIe udyogIkaraNane nAme mAtra cAraso varSamAM ja vyartha banAvI dIdhuM. udyogIkaraNane nAme pazcime e vAyumaMDaLa ja dUSita karI nAkhyuM. jemAMthI e zvasana karatuM hatuM. ganI paraMparAmAM vAyumaMDaLanA pradUSaNa sAme rakSaNa maLe che ane eziyAnI saMskRtinI A ja vizeSatA che ke te zaktine veDaphI devAnuM nathI zIkhavatuM paNa tene saMgrahIta karavAnuM zIkhave che. pazcimanI avadazAnuM mULa tenI vicArapraNAlImAM ke vicArarItimAM paDeluM che, te jJAnane vikhaMDita karIne jue che. Aje ApaNI pAse bhautikazAstra che, ane navuM paNa bhautikazAstra che. jIvavijJAna ane navuM jIvavijJAna tathA rasAyaNazAstra ane navuM rasAyaNazAstra paNa che. A badhA khaMDavikhaMDa che. eziyAI vicArarIti samagrane jue che ane susaMkalita jIvanadaSTi Ape che. jyAre ema kahevAmAM Ave che ke samagra jJAna vedamAM, kurAnamAM ke avestAmAM paDeluM che tyAre tatvataH te mAnava dvArA upAjita jJAnane saMkalita karavA prayAsa ja belatA hoya che. Ajane ApaNe yugadharma e che ke vijJAna ane TephanolejInAM naitika pAsAMonuM mUlyAMkana karatuM AjanuM pazcimanuM nItizAstra gUMcavAyeluM che. dareka vadhu ne vadhu samRddha thavA jhaMkhe che ane ochAmAM ochuM kAma karavA mAge che, paraMtu eziyAnA kaho ke binaaudyogika dezanA A lekanuM naitika valaNa pUrepUruM pazcimanA vAde badalAyeluM

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bhaviSyavANI [365 nathI. pazcimanI kaI vyakti kaheze ke ghaDiyALanA kAMTA pAchA pharI zakatA nathI, paraMtu prazna e che ke kaIvAra tema na karavAmAM Ave te kAMTA sAva thaMbhI jAya che. # pariziSTa [4] samasta mAnavajAtine praznaH vaLAMka laI zakaze? have duniyA eka navA kSetramAM praveza kare che. vizvapariSada, 1947mAM traNa vizvapariSado maLI. vasatIno prazna bukhAresTamAM ogasTa mahinAmAM carcA. kherAkane prazna traNa mahinA pachI remamAM carcAye. ane te baMnenI pahelAM venejhuelAnA kAkAsamAM samudronI carcA thaI. A pariSadamAM rAjadvArI pratinidhio uparAMta Tekanikala niSNAtoe bhAga lIdhe. samudronI pariSadamAM deDhaso dezonA pAMca hajAra pratinidhio dasa aThavADiDyAM sudhI maLyA. emAM je dastAvejo rajU thayA tenI yAdI paNa ekaso sATha pAnAMnA thaI. bhASaNe, Tekanikala havAle ane bIjI mAhitInAM aDhI lAkha pAnAM dararoja taiyAra thatAM. cInI lipinI muzkelI hovAthI hAthe nakke thatI. enuM zuM pariNAma AvyuM? te kahe vATAghATonI zarUAta paNa thaI nathI, dareka pratinidhi pitAne kakko pharI pharI ghUMTato jAya che. chevaTe je nakkI thayuM te eTaluM ke pariSada pharI belAvavI. vizvapariSadamAM jema jema dezanI saMkhyA vadhatI jAya che, tema tema rAjakIya ne sAMskRtika matabhedo vadhatA jAya che. pariNAma Avaze evI AzA paDatI nathI. dezadezanAM rASTriya hitanI rakSA mATe pavitra siddhAMta jorazorathI khaDakAya che.

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36 6] vijJAna ane dharma eka samaye evI AzA ugelI ke rASTrasaMghamAMthI vizvarAjyanI sthApanA thaI zakaze ane enA kAyadA AkhA vizvamAM cAlaze. 1974mAM A svapna khaMDita thayuM. bahumatInA jore IjharAyela ane dakSiNa AphrikA e be dezone rASTrasaMghamAMthI hAMkI kADhavAmAM AvyAM ane bIjI tarapha atyaMta julamI zAsana karanArA yugAnDA viSe kazI ciMtA thaI nahi. pachI jyAM lAkha mANasane rAjadvArI kAraNa mATe jelamAM pUrI rAkhe ke metanA ghATa utAre tevA raziyA sAme keI zuM kahI zake? "seTaraDe rivyu" ane "varDa'nA taMtrI zrI nemina kajhInsa kahe che ke, "Aje deDhaso deza pitAnuM dhAryuM karatA rahe che, koI madhyavatI sarakAra nathI, jenuM pAlana thaI zake evA kAyadA nathI, pilIsa nathI, ane parasparane vyavahAra saMbhALavA keI vyavasthA nathI. kasanA pramukha mAne che. vizva duHkhI banyuM che kema ke e kayAM jaI rahyuM che tenuM bhAna nathI. e Akta tarapha ja vadhI rahyuM che. rAjakIya vijJAnI zrI mege - sApha jaNAve che ke, vizva sarakAra vinA AMtararASTrIya zAMti saMbhavI na zake, ane hAlanI naitika, sAmAjika ke rAjakIya paristhiti jotAM vizvazAsana thaI na zake. -Do. saiyada husena nasa IrAnanA suprasiddha ciMtaka ane vaijJAnika pariziSTa [5] trIju vizvayuddha te pUruM thayuM, have cothA vizvayuddhamAM hAravuM na joIe... nabela pAritoSaka vijetA zrI. elekjhAnDara soljaninsInane raziyAe eka varasa pahelAM dezanikAla karyA tyAre AkhA jagate tenuM nAma jANyuM hatuM. atyAre solveninjIna cheDA ceDA bhulAI gayA che.

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bhaviSyavANI [367 teo sviljharalenDamAM atyAre rahe che. temaNe tyAM beThAM AMtararASTrIya rAjakAraNanuM je pRthakkaraNa karyuM che te mATe bhAratanA ghaNuM lekane vicAramAM pADI de tevuM che. - jyAre bIjuM vizvayuddha pUruM thayuM tyAre saune eka prazna mUMjhavatuM hatuM. have pAchuM trIju vizvayuddha thaze kharuM? AvuM aNusaMhAravALuM yuddha rokavA mATe ApaNe keTakeTalAM balidAna ApavA paDaze? eve prazna paNa ghaNA vicAravaMtane thatuM hatuM. zrI sejheninsInane A praznane bhaDakAve teve uttara Ape che. zrI. sejheninsIna kahe che ke trIju vizvayuddha te kyAranuM patI javA AvyuM che. have trIju vizvayuddha e lagabhaga bhUtakALanI vAta banI gaI che. A varSe ja trIjI laDAInI pUrNAhuti thaI hatI. are A mukta jagate te yuddhamAM hAra khAdhI che. bIjA zabdomAM kahIe te pUrNa svAtaMtryamAM mAnanArA jagatanA tamAma lekene pUrA thayelA trIjA vizvayuddhamAM karuNa parAbhava thaye che ane te vAtane amuka muktinA cAhakone khyAla paNa Avyo nathI. trIju vizvayuddha Avaze evI vAta karanArAne khabara nahotI ke e te bIjA vizvayuddhanI samApti pachI tarata zarU thaI gayuM hatuM. 194panA varasanI savArathI ja yAlTA khAte te zarU thayuM hatuM. ItihAsa vAMcanArane khabara haze ke yATA khAte amerikana pramukha rUjhavelTa ane briTiza vaDApradhAna carcile zAMtinA karAra karavAnI sAthe raziyAne ghaNuM kalezane ApyAM hatAM. IsToniyA, leTaviyA, lithuAniyA, melaDAviyA ane meMgeliyA jevA pradeza ane lAkhe raziyana nAgarikane kUrapaNe raziyAne tala ane lebara kempa mATe seMpI devAyA hatA. tyAre AMtararASTrIya kSetre rAjakIya lAcArI bhegavatA saMyukta rASTrasaMghane janma thayo hate. enI sAthe yugoslAviyA, AbAniyA, pilAnDa, balageriyA, rUmAniyA, celekiyA, haMgerI ane pUrva jarmanI jevA dezane mukta jagatanI paMgatamAMthI choDAvIne te badhA dezone 1945-46mAM hiMsAnI pakaDamAM laI lIdhA hatA.

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kazAhI e hatuM ke lokonA A zAraDI atha AvatuM hatuM, 368] vijJAna ane dharma eka navAInI vAta e hatI ke bIjA vizvayuddha karatAM paNa A trIjuM yuddha khataranAka hatuM. tenI keIne khabara paNa na paDI. navAI eTalA mATe ke humalo karanArA deze bIjA deza sAthe rAjakIya saMbaMdhe teDyA vagara ke hajAro laDAyaka vimAnanA humalA vagara eka luccA varunI mAphaka pAchale bAraNethI chApa mAravA mAMDyo hate. jagatanA suMvALA zarIra upara A trIjA vizvayuddhanI zAraDI adrazya rIte cAlatI hatI ane kahevAnuM hatuM ke lokonA saMpUrNa sahakAra sAthe ane 200 TakA "lekazAhI Dhabe amuka dezamAM rAjakIya parivartana AvatuM hatuM, "kelDara" (ThaMDuM yuddha) "pIsa kula ke-ekajhIsTansa (zAMtimaya sahaastitva) ane DeTAnTa" (Datente) (suMvALA saMbaMdhane nAme mukta vizvane bharaDe levAte gaye. game te bhege trIju vizvayuddha TALavAnI talapamAM pazcimanA dezoe te hakIktamAM mukta vizvane ragadoLAvA dIdhuM ane saMkhyAbaMdha deze eka avarNanIya gulAmInI dazAmAM AvI paDyA. ApaNe jyAre 30 vaSana pAchalA ItihAsane pAchuM vALIne joIe chIe te lAge che ke ghaNuM rASTra cUM ke cAM karyA vagara narama peMza banIne parAjita thaI cUkyAM che. amerikA, krAMsa ane briTana jevA pazcimanA deze; je AgalAM be vizvayuddhamAM vijetA banIne majabUta rASTra tarIke AgaLa AvyAM hatAM teoe trIjA vizvayuddhamAM eka pachI eka mitre gumAvyA ane duzmana dezane uttarottara ghaNuM deza jANe AkhA ne AkhA bheTa dharI dIdhA. cIna je deza, je bIjA vizvayuddhamAM pazcimane mitra deza hatA te gaye. uttara koriyA, kayubA, uttara viyeTanAma, (ane have dakSiNa viyeTanAma paNa) kaMboDiyA ane lAosa te hAthathI gayAM che. ane have kadAca, thAIlenDa, dakSiNa keriyA ane IjharAyalane vAro che. piTugala evI ja DAberI aMdhAdhUdhImAM paDyo che. phInalenDa ane esTriyA pelAM gheTAMonI mAphaka pitAnI katala thavAnI jANe rAha jatAM heya tema UbhAM che. kAraNa ke rakSaNa mATe temanI pAse sAdhana

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bhaviSyavANuM [369 nathI. keI pakSa taraphathI sahAyanI AzA nathI. AphrikAnA ghaNA nAnA deze tema ja amuka Araba deze te sAmyavAdanAM baccAM hoya tema mAne dhAvavA talapApaDa hoya tevAM dekhAya che. bIjA keTalAka dezone tame A prakAranI dhAvavAnI tAlAvelI dekhADatAM jovA mAge che? A prazna karIne zrI. seljIninsIna tarata ApaNuM dhyAna saMyukta rASTrasaMgha tarapha dore che. saMyukta rASTrasaMgha atyAre zuM kare che? kadAca kahIe ke te niSphaLa nathI gayuM. paNa jagatamAM kaniSamAM kaniSTha lekazAhIne dAkhalo pUro pADate A saMgha baLavAna ane bejavAbadAra rASTranA hAthA jevo banI gayuM che. rASTrasaMgha eka e takhta banI gaye che, jyAM muktinI hAMsI UDe che. pazcimanAM rASTranI ThekaDI UDe che. ane mahAna rASTra tarIke gaNatA amerikA, briTana ane phrAMsanA gaDhanA kAMgarA kharatA hoya tevAM dRzya sarjAya che. have jyAre lAkhe lokonI katala pachI ane hajAro lokone gulAmenI chAvaNImAM dhakelyA pachI jagatanA lAMbAmAM lAMbA yuddha viyetanAmanA yuddhane aMta Avyo che, tyAre ApaNe 30 varSane ItihAsa joIzuM te mAlUma paDaze ke pazcimanA deze temanI majabUta sthiti jALavI ja zakyA nathI. temanA paga nIcethI retI saratI ja gaI che. AzvAsana mATe ApaNe traNeka dAkhalA laIe. 1947mAM viyetanAma, I. sa. 1948mAM pazcima barlina ane 1950mAM dakSiNa keriyA. mAno ke A traNeya deze ke pradezanA kissAmAM pazcimanA dezee raziyAne bhU pAyuM hatuM tyAre AzA janmI hatI ke, trIjA vizvayuddhamAM jIta thaze. paNa pharIthI A traNeya dezonAM nAma laI juo. A traNa dezamAMthI konI tAkAta che ke te gulAmInI tarApa sAme sAmane karI zake? je A traNeya pradeza upara AkramaNa thAya te tenuM keNa rakSaNa karI zakaze? kaI seneTa ke kayuM pradhAnamaMDaLa te dezanI madada mATe lazkara ke yuddhasAmagrI mokalaze? A traNe dezanI vi. dha. 24

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370 0] vijJAna ane dharma salAmatI ke AjhAdIne badale kadAca amerikanA peAtAnA mananI zAMtine vadhu priya gaNaze. atyAre jagatanA tamAma lokonA manamAM aMgata salAmatI ane mananI zAMti mahattvanI cIja banI gaI che! jyAre IjharAyala bahAdurIpUrvaka AkramaNane sAmaneA karatuM hatuM tyAre yure|panA deze! eka pachI eka peTrola acAvavA ane kaTokaTI pAra karavA ravivAranA moTara DrAiviMgane baMdha karavAmAM lAgI gayA hatA. majabUta pahelavAna hajI kustI mATe hAtha lakhAve te pahelAM jANe curApanAM rASTro cakita thaI gayAM hatAM! jo AvI ja salAmatI ane aMgata zAMtinI maneAdazA raheze te chellA traNa dAyakAmAM je 'ujjavaLa sahaastitva" jovAmAM Avyu hatu. temAM sahaastitva jevuM kaI nahi rahe, paNa amuka dAdAgIrInuM astitva raheze ane pazcimanA deze!nuM nAmanizAna A pRthvI upara nahi rahe. b pazcimanA bahu AkhA pradeza upara trIju vizvayuddha trATakayu che. A AkhA pradeza zuM che te buddhizALI mANusa ahIM samajI le. pazcimanA deze! samRddhi vistAravA mAMge che. jyAre mAnavI game te bhAge ane game teTalI chUTachATa ApIne aMgata samRddhi vadhAravA mAgatA hAya tyAre tenA cAritryane hAsa thAya che, atyAre pazcimanA cAritryanuM A eka AgavuM lakSaNa che. jANe gulAmI bhAgavAne paNa aMgata samRddhi vadhAravAnI spardhA jAgI che. eTale ja raziyA sAthe keAI karAra thAya eTale amerikA gelamAM AvI jAya che. kevA ghAtaka bhrama! raziyAne upayAgI na heAya tevA karAra te rAteArAta phagAvI daI zake che. te vAtanA paNa amerikAne khyAla nathI. pUrvanA gulAmI aMdhuonI gulAmIne maMjUrInI maheAra mAravAnI dhRSTatA paNa pazcimanAM rASTrA karI rahyAM che. emane kadAca khyAla che ke Ama karIne tee zAMtine AgaLa vadhArI rahyA che.

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bhaviSyavANI [371 pejhanAnathI kenTAna sudhInA tamAma pUrvanA dezeAnA eka sarerAza mAnavIne ce ceAkhkhuM dekhAya tevuM citra upara ApyuM che. temAM koI atizayakti nathI. chellAM 60 varSathI vizvanA eka ja kendrathI A prakAranI gulAmI mATenI johukamI UThe che ane pachI dezene gulAma banAvAtA jAya che. have malayeziyA, inDoneziyA, phArmAMsA ke philipAinsane kadAca pazcimanA dezo upara bahu madAra na rahe te svAbhAvika che. kAraNa ke, ghaNAMne pratIta thai gayuM che ke trIjuM' vizvayuddha kema dUra ThelavuM te prazna have rahyo nathI. have te tevA prazna karavAmAM moDuM thai cUkayuM che. have teA ceAthA vizvayuddhane aTakAvavA mATenI kiMmatanI jarUra che. have e yuddhamAM ghUMTaNIe paDIne tAbe thaI zakAya tema nathI. pariziSTa [6] vanaspatinuM rahasyamaya jIvana [ogasTa-76nA pramudde jIvanAmAMthI sAbhAra] [jaina darzana pramANe pRthvI, pANI, agni, vAyu ane vanaspati badhAM sajIva che. 2500 varSa pUrve bhagavAna mahAvIrane A daIna thayuM tyAre, atyAre che tevAM vijJAnanAM sAdhanA na hatAM. AvuM adbhuta dana AtmajJAna ane aMtaraSTinuM pariNAma mAnavuM joIe. vijJAna have A hakIkata svIkAre che. vanaspati sajIva che te zrI jagadIzacaMdra bejhe prathama pUravAra karyuM. tyAra pachI vanaspati saMbaMdhe ghaNA prayAge thayA che. A bAbatamAM A lekha dhaNI rasaprada hakIkatA pUrI pADe che. jaina dananuM jIvazAstra-khAyalAjI-ati gahana che. koI prakhara vaijJAnika khAyelejisTa-tene abhyAsa kare to vijJAnane temAMthI ghaNuM jANavAnuM maLe tema che. jainadarzananA abhyAsa kare che tene vaijJAnika mAhitI nathI, eTale jUnI paribhASAmAM raTaNa thayA kare che. jIvanA anatA bheda

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372] vijJAna ane dharma' -ekendriyathI mAMDI paMcendriya sudhInA ane nigoda ane samRddhi sudhInA gekhAye jAya che. eno tulanAtmaka abhyAsa thAya te ghaNuM upakAraka thaze. -cImanalAla - keneDAnA zrI krisTophara baDe tathA zrI pITara thompakinsa 1974nA okaTobaramAM eka pustaka pragaTa karyuM che. badhI sikreTa lAIpha opha plAMTsa" "vanaspatinuM rahasyamaya jIvana, A romAMcaka kathA vanaspativijJAnanA asaMkhya pravega ane phaLazrutionuM varNana che. yuropa, amerikA ane khAsa karIne raziyAmAM A vize je bhAre tapazcaryA karAI che, enuM A pustaka jANe bRhadAraNyaka upaniSada che. pustaka pAMca bhAgamAM vaheMcAyeluM che. pahelA vibhAgamAM cheDa zuM zuM karI zake che enuM manoraMjaka varNana che. zrI bephasTara nAmane chUpe jAsUsa pitAnI pAse 'gAlavenemiTara" rAkhate hate. manuSyanA zarIranA vidyutasaMcAra para emanA mananI prasannatA ke tANanI je asara thAya che te A yaMtra mApe che. eka divasa teNe yaMtranA tAra pitAnA khaMDamAMnA cheDanAM pAMdaDAMne joDI dIdhA. joyuM te pAMdaDAMnA saMvedanane nakaze paNa yaMtramAM UpasavA lAgyo. teNe vicAryuM : "jarA eka pAMdaDAne dIvAsaLI cAMpIne jouM te kharo, zuM thAya che??" manamAM A vicAra AvyuM ke tarata yaMtra para bhayanuM cihna AvyuM. bekasTarane dayA AvI, chatAM kevaLa DarAvavA khAtara teNe dIvAsaLI saLagAvI tyAre pele choDa sAva naphakaro hate ! A joI besTara AnaMdavibhera thaI gaye. jAhera mArga para deDI jaIne elAna karavAnuM tene mana thaI AvyuM. "are nAnA choDa paNa vicArI zake che, samajI zake che." eka vAra keneDAnA eka bhautika vijJAnI bekasTaranA prayogo jevA AvyA, e AvyA evA pAMca cheDa behoza thaI gayA, ane yaMtra kazuMye batAvI zakatuM nahotuM. chaThTho choDa kaMIka kAma Avye, e joI bekasTara te avAk ja thaI gayo. pelA AvelA mitre saMkocasaha

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bhaviSyavANI [373 kahyuM, huM choDe vize saMzodhana karuM chuM. bhaThThImAM temane tapAvuM chuM. sUkavyA pachI vajana naidhuM chuM...." e mitra cheka vimAnaghare pahoMce e pachI pUrA piNA kalAke pelA choDavAomAM jIva AvyA. choDa ApaNe prema pahecAnI zake che. ApaNI bhAvanAone javAba vALavAnI utsuktA paNa enAmAM che. jema manuSya potAnuM UrdhvIkaraNa Icche che tema vanaspati paNa Icche che. vanaspati paNa anya jIvasRSTinI sevA karavA tatpara hoya che. A sevA paraspara prabhAvathI levAya, AkramaNathI nahIM. eka vAra bephasTara keneDAthI nyUyorka javA nIkaLyA tyAre keTalAka vepAo sAthe saMvedana-yaMtra joDIne gayA. 15 divasa pachI nyUyorkamAM keneDA pAchA javAnI TikiTa te kharIdatA hatA te divase pelA choDee AnaMda vyakta karelo yaMtramAM noMdhAye ho! eka bIjA vijJAnI zrI gale vadhu saghana prayoga karyo. enI zivA viviyane be pAMdaDAM toDayAM. eka pAMdaDuM pitAnA khaMDamAM mUkI rAyuM ane roja ene mATe zubhecchAo vyakta karatI rahI, "ghaNuM jIvone saMka95-maMtra raTatI rahI. bIjA pAMdaDAne paNa eTaluM ja piSaNa ApatI hatI, paNa ene bahAra rAkhyuM hatuM. bIjI bAbatamAM paNa upekSA karI hatI. eka mAsa pachI banne pAMdaDAMnA prAgapethI para pheTA utAryA tyAre paheluM pAMdaDuM suMdara vikaseluM hatuM. bIjuM murajhAyeluM hatuM ! zrI ja lerense siddha karyuM ke vidyuta cuMbakIya yaMtra karatAM cheDanAM pAMdaDAM vadhAre tIvratAthI pratibiMba-saMvedananAM Adelane dekhADe che! jIvaMta mAnavanA bhAvanuM zreSTha pratibiMba jIvaMta mAdhyamamAM ja paDI zake che, ema tere sAbita karyuM. pAMdaDAnI madadathI teNe bAyaDAyanemika (AMtaratArikA-cihna saMgrAhaka) sTezana banAvyuM ane eprila 1975mAM "UjA mejharathI saMdezA seMdhyA. raziyana vijJAnIo zrI yargohe tathA zrI pANikkIne jAhera karyuM ke lAMbA divasanA prakAzanA pAo thAkI jAya che. rAtre temane

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374] vijJAna ane dharma aMdhakAra tathA ArAma joIe che. raziyana pravegakAroe eka javanA cheDanAM mULiyAne garama pANImAM jhabenyAM tyAre enAM pAMdaDAM cIsa pADI UThayAM hatAM. pAgala peThe choDa atyaMta bakavATa karavA lAge ane Akhare mRtyunI vedanAthI te choDe citkAra karyo, "A choDanAM pAMdaDAM lIlAM hovA chatAM e enAM mULiyAM javI rahyAM hatAM ane enI aMdarane kaI mastiSkakeza (barnarasela) ApaNane enI vedanA batAvI rahyo hate." mANasanI jema ropAo paNa ajavALuM-aMdhAruM, garamI-ThaMDI, pitAnI suvidhA pramANe teo laI zake e mATenI svica cAlu ke baMdha karavAnAM sAdhano taiyAra thaI rahyAM che. eka sAdhAraNa vALanA cheDe A sAdhanane lAbha levA mATe khAsa hAtha paNa banAvI lIdhuM che. manuSyanI mAMsapezIo paDe choDanA mULamAM vikasavAnIsaMkecAvAnI nase che ane enI upara vidyutIya taMtrikA kendra (narvasa senTara) jevAthI manuSyanI sUma jIva-jagatanI ghaNI badhI : gupta vAtenI noMdha karI zakAya che, temaja cakAsaNI karavA mATe, keIka dUranA kendra sudhI paNa pahoMcADI zakAya che. che. ane manuSya vacce be premIo je bhAvanAtu nirmANa thaI zake che. choDa risAya che. hase che. soLamI sadIne eka jarmane tatvajJAnI vanaspatinA jIvanamAM praveza karatA hatA. gelanI ziSyA paNa e praveza karatI hatI. besTaranA prAge vAMcIne jApAnanA zrI hozimoTo tathA emanAM patnIe cheDo upara prayAga karIne batAvyuM ke choDe vAta karI zake che, manuSyane janmadivasa batAvI zake che, saravALA karI zake che yAne emane gaNita zIkhavI zakAya che. eka cheDane upavAsanI sajA karIe te ene AsapAsanA bIjA cheDe chUpI prakriyAthI poSaNa pahoMcADe che. kelasA, paTela ke gesanI tulanAmAM pAMdaDAmAM saMgrahAyelI sUrya

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bhaviSyavANI [375 kiraNAnI zaktinA sIdhA upayAga karI zakAya che evA anubhava paNa karavAmAM AvyA che. zrI lArensa bIjI eka mahattvanI vAta kahe che ke cheADavA dvArA jJAna prApta karavAnuM kAma sAmAnya vidyutaprayAga jevuM nathI. ene mATe prayAgakAre keTalAka guNNA, saMyama ane sahRdayatA hAMsala karavAM joIze. choDa tamAma jIva-sRSTi sAthe ekarUpa rahe che. vauza besinamAM garama pANI reDavAmAM Avyu. ethI naLamAM rahetA beriyAone bahu kaSTa thayuM. emanuM e duHkha pAsenA cheDAe vyakta karyuM. e raziyana vijJAnIee hiMdu zAstramAM vAMcyu` hatu` ke jorathI bagAsu khAvAthI zakti punaH AvirbhAva (ricA) thAya che. A rIte emaNe cheDAne zakti ApI paNa kharI. pustakanA bIjA vibhAgamAM bhAratIya vijJAnI zrI jagadIzaca'dra bAjhanA jIvana ane kAryanA vistRta paricaya ApavAmAM Avye che. 1958mAM raziyAnA zrI ziyAkhine bhAre prakopa vyakta karatAM lakhyu hatu : 'zrI bejhe 1902mAM je prayegA karyAM e vize pazcimanuM jagata 50 varSI sudhI sUtuM rahyuM. zrI bejhe pUrvanA prAcIna jJAnanA tathA pazcimanA Adhunika zAstra ane paribhASAnA sumeLa karyAM che.' vaijJAnika prayogakAronuM samelana yAjIne raziyana vijJAnIee zrI bejhanI zatAbdI UjavI. AjanA keTalAye prayegeAnI pazcAd bhUmikArUpe asakhya vicArA A pustakamAM jovA maLe che. parIkathA karatAM ye dhAre Azcaya janaka zrI jagadIzacaMdra bejhanI agAu sadIothI evI mAnyatA hatI ke cheDamAM nADIpraNAlI (narvasa sisTama) nathI. ethI sarva prakAranI uttejanAo mATe te javAbadAra (risponsiva) nathI. zrI bAjhe cheDane eka jagyAethI ukheDIne bIje rAkhyA tyAre emane kAMI kaSTa na thayuM. saMzAdhana ane prayAgAnA AdhAre zrI ejhe vismita zreAtAne kahyuM ke 'sthAvara ane jaMgama vaccenI khAi kAMi adhika gaNanApAtra che nahIM,

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376] vijJAna ane dharma bhautika phijhikala) ane zArIrika (phijhilejikala) ghaTanAo vacce sImArekhA batAvavAnuM muzkela che. temaNe jaNAvyuM ke pazuonI khAla ane zAkabhAjI-phaLanI chAla, samAna rIte kAma kare che. "piMjaraselyuzana' nAmanA rasAyaNamAM prANInuM hRdaya mUkavAthI dhabakavA lAge che tema pAMdaDAne pANImAM mUkavAthI tene dhabakAra cAlu rahe che. choDa mare che tyAre vidyutazaktine eka joradAra dhaDAke thAya che. vaTANAnA 500 dANuM, 500 veTsa pedA kare che. zarAba sIMcavAthI cheDe pAgala banyA, khUba hAlyA-DelyA. kAbana DAyekasAIDa ApavAthI te mRtavat thayA ane punaH prANavAyu ApavAthI ThIka thayA. choDane vikAsa saMgItanI jema layamAM thAya che. pratyeka taraMga veLA eka ArohaNa, pachI thoDe virAma ane chevaTe avarodha. moTAM vRkSe pitAnI pratikriyA bAdazAhI ThAThathI batAve che. jyAre nAnA choDa jaladI utsAhI thaI jAya che. zrI henrI barkasane kahyuM che, "bApaDAM mUgAM vRkSene zrI be prabhAva pUrNa bhASA ApI." zrI bejha svayaM kahetA hatA, "A badhuM parIkathA karatAM ye vadhAre ajaba che, chatAM satya che." vanaspatinuM paNa pitAnuM astitva che. 1964mAM jana vijJAnI zrI rUDelpha jekaba kemerAriyase zodha karI ke phUlavALA cheDonI vividha jAte che ane puSparajanI kriyAthI emanI phatpati thAya che. zrI gustAva pheranara nAmanA tabIbe aMdhArA oraDAmAM prArthanA karatI veLA phUlane avAja sAMbhaLyuM ane enI upara eka patimaMya deha je. pachI aneka prayoga dvArA temaNe siddha karyuM ke manuSyanI peThe cheDane paNa sUkSma deha, kAraNa-zarIra ane prabhAmaMDaLa che. keMda avestA ane gaTenAM kAvyamAM ene prAthamika-ullekha che. e ja rIte 1892mAM paNa zrI bhUthara barabeMke amerikAmAM utsAhanuM mojuM phelAvI dIdhuM hatuM. pariNAme vebasTaranA navA zabdakezamAM emanA nAma parathI eka na dhAtu umeravAmAM AvyuM

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FbhaviSyavANI [377 -Tu bakA koI cIjane khAsa karIne cheDene dezavihIna ane unnata banAvavA mATe 'Tu barabeMkI dhAtu vaparAvA lAgyuM. 1906nI 18mI eprile eka Azcaryajanaka ghaTanA banI. sAnaphrAnsiskamAM sAMtarojhA nAmanuM AkhuM gAmaDuM nAza pAmyuM, paraMtu tyAM Avela barabeMkane bagIce surakSita rahyo. e joI barabeMke kahyuM, "meM vRkSone pyAra karyo che, e prakRti-tAdAgye ja mArA prayAgakSetranuM rakSaNa karyuM che. temaNe lakhyuM che, anAdikALathI pRthvItaLa upara vRkSarAjI TakelI che. te tenuM patIkuM vyaktitva tathA enI joradAra saMkalpazakti nahIM hoya evuM tame dhAro che? zrI jayeja vaiziMgTana kArvara na hovA chatAMye bahumAnya banyA hatA. bALapaNathI te vanaspatinI saMgatamAM meTA thayA hatA. temaNe "cheDonuM davAkhAnuM zarU karyuM hatuM. gAmegAmathI bImAra choDavA enI pAse AvavA lAgyA ane punaH praphalita thavA lAgyA. emanA eka prophesara kahe che, "dezane kRSiprema jIvatA hoya che tyAM sudhI ja deza jIvaMta rahI zake che." moTo thaIne kArvara mahAna kRSivijJAnI bane. pitAnA vidyArthIo mATe te khUba parizrama karate hate. reja vahelI savAre cAra vAge UThIne jaMgalamAM jato ane ghaNA choDa laIne kArvara pAcho Avate. te kaheH "prakRti sarvottama zikSikA che ane bIjAo UMghatA hoya che tyAre huM prakRti pAsethI ghaNuM badhuM zIkhI lauM chuM. DhaLatI rAtanA aMdhArAmAM Izvara mane batAve che ke mAre kaI kaI janAo pUrI karavAnI che. eka divasa teNe magaphaLInA cheDane pUchayuM, "tAruM rahasya zuM che?" paTa daIne cheDe javAba dIdhe, "vyavasthA, uSNatAmAna ane havAnuM dabANa." sAta divasa ane sAta rAta emanA para prayoga karIne kArvare magaphaLInA 21 prakAra taiyAra karyA. maratAM pahelAM potAnA eka mitrane eka phUla batAvIne kArvare kahyuM, A phUlane sparza karatAM ja huM anaMtamAM pahoMcI jauM chuM. e sparza pArthiva nathI.... adazya jagatamAMthI jANe eka nAjuka avAja Avate na hoya !"

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378] vijJAna ane dharma kalyANakArI vanaspati pustakanA trIja vibhAgamAM vanaspatine saMgIta keTaluM priya che enA prayoganI noMdha che. vanaspatine prAcIna saMgIta game che, reka saMgItathI te meM pheravI le che. priya saMgItathI vanaspati jhaTa vadhe che. pratyeka jIvaMta vastumAMthI eka prakAranAM zakti-kiraNo nIkaLe che. 1845mAM jarmanInA zrI kAle ane pAchaLathI zrI viliyama ze jAhera karyuM ke prAcIna grIka "oragana" ane sAhityamAM Itharane ullekha Ave che. te keI bhautika zakti nahatI. 1960 sudhImAM te e vAta sarvamAnya thaI gaI ke samasta jIvasRSTi pAchaLa IleTena (vidyutaparamANu) ne mULabhUta pravAha vahe che. have te vAtAvaraNamAM rahelA vidyataraMgane upaga vanaspati vikAsa arthe karAI rahyo che. pAMdaDAnI tINa zirAo vighatane AkarSe che. ThaMDe prakAza cheDene nukasAna kare che, Telivijhana paNa nukasAna kare che. bhAratamAM "mehana, mAraNa, uccATana (maMtrataMtrathI ucATa karAva te) nI vAta ApaNe sAMbhaLatAM AvyAM chIe. raziyana vijJAnIoe saMvegamApaka yaMtra mUkIne vanaspati para saMmelanane prayoga karyo pachI choDane hasavAne Adeza Ape, cheDee kaLIe khilAvIne hAsya pragaTa karyuM. pachI temane kahevAmAM AvyuM, 'tamane have ThaMDI lAge che." tyAre e choDe ThaMDIthI thatharavA lAgyA. zrI kiliyAna ane emanAM patnIe te kamAla karI dIdhI cheDe-pAMdaDAnI aMdaranI zaktine timaya pheTo kheMcI zakAya e kemerA temaNe nirmANa karyo ! - dardathI cIsa pADatAM dardIo vacce keTalAka cheDene eka vijJAnIe mUkyA tyAre e phaTAomAM e choDenI urjA zakti ochI thayelI dekhAI. ujazaktine pravAha mANasanA madhyabhAgamAMthI nIkaLIne svastika AkAre vahe che. jagatanI lagabhaga badhI saMskRtiomAM A saMskRta zabdasvatika pracalita che, jene artha thAya che-kalyANa, Arogya !

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bhaviSyavANI vanaspatinu rasAyaNuzAstra pustakanA cAthA vibhAgamAM vanaspatinuM rasAyaNuzAstra ApavAmAM AvyuM che. AhArazAstranA niyamA e AdhAra para sAMpaDayA che. A vijJAnamAM zreSTha phALA ApanAra che zrI nikelasa, emaNe rajU karelAM tathyA nIce pramANe che. [37 (1) tadurasta choDo pote ja ja'turakSaka hAya che. (ra) aprApya viTAmIna 'khI' ane beriyama ghauMnA leTanA caLAmaNamAM hoya che. (3) kRtrima mAkhaNu (mArina), sapheda sAkara, sapheda riphAInDa mIThu ane kRtrima khAtara khataranAka che. zrI rUDolpha hAzikAe pramANe ApIne puravAra karyuM che ke cadranI kaLA khIle che tenI sAthe vanaspati sukumAra (ithIriyalAIjaDa) bane che ane vikase che. jo ke sannIethI pazcimI jagatamAM vanaspati vAste sUryanI garamI ane pANI ja Avazyaka gaNAyAM che. tyAre bhAratIya auSadha vijJAnamAM caMdrane auSadhIza athavA amRtavapuH kahyo che, e sAcuM che. samasta sajIva sRSTinA vikAsa mATe caMdra bahu upayAgI che evA dAvA zrI DAzikAnA che. zrI sTInare AdhyAtmika vijJAna vize ghaNuM lakhyuM che. temaNe kahyuM che ke, ApaNe cheDa-pAna pAsethI prANavAyu, hAiDrojana ke kAna prApta karI zakIe chIe. paraMtu e cIjonuM koIpaNa rIte saMyeAjana karIne ApaNe gheDa pedA nathI karI zakatA. je jIvaMta che te mare che. paraMtu e marelAmAMthI vaLI pAchuM sajIva ApaNe pedA nathI karI zakatA. sajIva-sRSTinuM jJAna kevaLa bhautika tattvAtI nathI thatuM. vanaspati ane AhAra khAdya-padArthonI UrjA mApavAnA prayAganuM varNana pAMcamA vibhAgamAM che. zrI evise eka halakuM leAlaka banAvyuM. enI nIce eka

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380] vijJAna ane dharma phUTapaTTI mUkI. tapAsavA mUkelI khAdyavastunI jIvanazaktinI mAhitI pelA lAlakanA hAlavAthI maLe che. enA parathI zrI evise padyArthInI naitima yatA (reDiyansa) mApavAnuM yaMtra banAvyuM. enAthI eka dravyanI mAhitI maLI, enu nAma che, 'engesTrAma'. bIjA eka vijJAnI zrI sImAneTane sAbita karyuM' ke, pASaNa (nyuTrIzana)nA uSmAMka (kelarI) nI gaNatarI karavAnuM jeTaluM vAstavika ane vaijJAnika che eTaluM ja engesTrAmanI gaNatarI karavAnuM. kelarInI jema 'engasTrIma' paNa upayegI che. sImAneTane kai cIjamAM keTalu* 'engesTrAma' che tenI lAMkhI yAdI peAtAnA pustakamAM ApI che. A yAdI ApIne zrI sImAneTane cetavaNI ApI che ke je cIjamAM 6500 karatAM echA pramANamAM 'engalTrAma che te padArtho khAvAthI khAnArAnI nyAtimayatA cAlI jAya che. temaNe e zeAdhyuM che ke vanaspatinA vividha avayavamAM ja auSadhIya guNa rahelA che te kevaLa emanI rAsAyaNika prakRti para avalaMbatA nathI paraMtu emanI jyeAtiyatA para paNa nirbhIra che. Aje badhA padArthonI rAsAyaNika sa'racanA pUrvavat hAvA chatAMye emanA guNAmAM echapa AvI che enu A ja kAraNa che. praduSaNane kAraNe te mRtyuvat thaI gayA che. vanaspati auSadhIomAM manuSyanI gatimAnatA vadhavAnI zakti che, jenA dvArA manuSya AdhyAtmika tAkAta khecI zake che. [sikreTa lAIpha epha plAnTasa pustakamAMthI 'samarpaNu' dvArA sAbhAra ]

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bhaviSyavANI [381 lInAbahena anu: amRta medI pariziSTa [7] pRmAM jIva che." jainadazananI mAnyatAne sacoTa purA [ UgatA paththaronuM gAma vIrAvADA ]. ApaNA gujarAtamAM eka evuM gAma che ke jyAM dhAna pAkatuM nathI, vanaspati UgatI nathI, Uge che kevaLa paththaro. ane UgyA pachI. vRkSenI jema e dhIre dhIre vadhe che. che ne acarajanI vAta! mAnI na zakIe evI paNa vAta nathI ? ane chatAMya sAva sAcI vAta che. paththara UgavAnI A vAtanI vicitratA te evI che ke pAkA bAMdhelA rUDA-rUpALA makAnanA rasoDAmAM, zayanakhaMDamAM ke mukhya khaMDamAM paNa ekAeka paththara phUTI nIkaLe che ane pachI vadhavA mAMDe che ! kevaLa suraMge cAMpIne ja ene teDI pheDI khaseDI zakAya che. ane AvI toDapheDathI makAnane thatA nukasAnanu kharca grAmapaMcAyata bhogave che! A gAmanuM nAma che vIrAvADA. sAbarakAMThA jillAnA himmatanagarathI mAtra 15 killemiTara upara ja AveluM che. khUbInI vAta e che ke gAmanI bahAra paga mUko eTale jhADa, pAna, vanaspati ane dhAnanAM khetare laherAtAM hoya. eka mAtra gAmamAM ja emAMnuM kazuM ja hotuM nathI. paththaranuM jaMgala AvA ajabagajaba gAmanI meM jillA mAhitI adhikArI maneja AhavA ane amArA juvAna tasavIrakAra karaNa solaMkI sAthe mulAkAta lIdhI ane A badhuM joI-jANI vadhu pUchaparacha karavA ane pAkI khAtrI karavA gAmanA sarapaMca mahamadamiyAM cheTumiyAM malekanI mulAkAta lIdhI, cummatera varSanA jepha jamAlabhAI IDariyAnI mulAkAta lIdhI, ekadhAryA 45 varSathI e gAmamAM ucharelA karImabhAI manasUrIne

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382] vijJAna ane dharma paNa maLe. A saunuM kahevuM hatuM ke jamyA tyArathI ame te A gAmamAM game tyAre UgI nIkaLatA ane pachI dhIre dhIre vadhatA kALamIMDha paththaranA TIMbA ane khaDake ja joyA che. pelA 74 varSanI jaipha jamAlabhAIe AMkhe nejavuM karI gAma pharatA UbhelA totiMga kALamIMDha paththaranA khaDake bhaNI AMgaLI cIMdhatAM kahyuM : huM nAnuM hatuM tyAre A vIsa vIsa hAtha UMcAM pANuM mAMDa ekAda phUTanA paNa nahotA. ane juone Aje kevA phAlIklI vadhI gAyA che? vIrAvADAne ItihAsa emaNe A gAmano ItihAsa paNa kahyo. emaNe kahyuM: "Aje A gAma amArA malekenuM ja che. emAM AMgaLIne veDhe gaNAya evA hindu parivArane bAda karatAM gAmanI aDhIthI traNa hajAranI vastI amArA malekenI che. gAmanuM nAma bhale vIrAvADA hoya, paNa AsapAsanI vastI ene paththariyA gAma tarIke ja oLakhe che." ATalI prastAvanA karyA pachI emaNe gAmane itihAsa kahevA mAMDyo: "mULa A gAma, AjathI traNa varSa upara vIrAjI nAmanA eka baLiyA ane khUMkhAra ThAkaranI ThakarAta hatuM. e mAthAbhAre ane vakarelA mANasathI AsapAsanA mulaka tharatharatAM hatAM." "ekavAra enI najara bAjunA brahmakSatriya gAmanA ThAkaranI khUbasUrata juvAna rAjakuMvarI para TharI. ene thayuM A rUpane kaTake te vIrAvADAmAM ja zobhe. eNe paLanIya vATa joyA vagara mAMgu mokalyuM: "tamArI dIkarIne mArI sAthe paraNAve. nahi te tamAruM gAma bhAMgIne, ene reLI-ToLIne ene upADI jaIza. vIrAjI haNAye "vIrAjanI A mAgaNI ane enI pAchaLanI AkarI dhamakI sAMbhaLI pile brahmakSatriya rAjavI te dhrujI gaye. rakSaNa mATe eNe vakarelA kAra nI najara . ene tha

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bhaviSyavANI [383 rAta IitI para pAsethI A paNa ane A atI AsapAsa najara nAkhI. chevaTe enI najara amArA malakanA dUra dUra AvelA gAma para paDI. eNe tyAM pahoMcI jaI panAha mAgatAM kahyuM. tame je vIrAjIthI mane, mArA gAmane ane mArI pArevaDI jevI dIkarIne bacAvavA vIrAvADA upara caDAI karIne vIrAjane ThAra karaze te e gAma te tamArI ThakarAta Tharaze, paNa uparathI mArI ThakarAtanuM eka gAma paNa sarapAva ApIza." malekane kazuM gumAvavAnuM hatuM ja nahi. emane TharIThAma thavA ThakarAta joItI ja hatI eTale emaNe e zarata kabUla rAkhI. vIrAjInA A vIrAvADA upara capAsathI humalo karI ene barAbarane gheryo. vIrAja baLiye hato eTale laDyo paNa pUrA jhanUna ane tAkAtathI paNa bUrI naiyata kadI phaLe kharI ? e ThAra thaye ane A vIrAvADA amArA hAthamAM AvyuM. basa tyArathI amArI kema ahI rahetI AvI che." gAma paththarIyuM che, emAM pANI ja pAke che. chatAM e amane koThe paDI gayuM che, eTaluM ja nahi paNa ene choDI javAne badale enA para amAruM mamatva upajayuM che." zILI bichAta ane sAheba, A kALakarALa paththaranA aDAbIDa jaMgalamAM ame sukhI thayA chIe. game te dhamadhakhate hoya tema A DuMgarenI zILI bichAta upara besIne ame jayAphata mANatA hoIe chIe kAraNa ke A kALamIMDha paththare evA AkarA tApamAM paNa tapatA nathI, dhIkhatA nathI. zarUAtamAM te A gAmamAM raste paNa nahato. paNa raste karavA mATe suraMge pheDavAmAM niSNAta evA rAjasthAnI kArIgarone teDAvI emanA pAse suraMga mUkAvIne paththare sApha karAvI A raste banAvyuM che."

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384] vijJAna ane dharma gAmanA sarapaMca mahamadamIyAMe amane eka jagAe suga dharabI paththare-khaDakenA avarodhe kevI rIte dUra karAya che e prayoga karIne dekhADayuM, te gAmanA gharamAM pheravIne gharamAM phUTI nIkaLelA paththara paNa najare najara dekhADyA. pAkA baMdhAyelA gharamAM phUTI nIkaLelA paththaro joI ame te AbhA ja banI gayA. saMzodhanano viSaya ane ethI gujarAtane enA eka ajabagajaba gAmane paricaya karAvavA veThele zrama amane sArthaka lAge. bhUstarazAstrIone rasa hoya ane phUTatA paththaro aMge saMzodhana karI e rahasya chatuM karavuM hoya te emanA mATe paNa eka sarasa saMzodhanane viSaya bane evA A virAvALAnI mulAkAta levA jevI che. -avinAza gAMdhI "saurasa tA. 6-3-77 mAMthI sAbhAra. saMghe dhanano ya chatuM karavuM kalAkAta levA pariziSTa [8] za vaijJAnikonI zakti agaura prajAnI pAyamAlI karavA mATe kAme lAgI che? pArathenIama kRSi ane mAnavI mATe khataranAka ghAsa * paradezI anAja sAthe bhAratamAM AvelI jherI vanapatiH eka cheDamAM 50 hajAra bI! vaDavAnalanI jema thayele phelAveH have zuM? bhAranIya kRSi saMzodhana kAunsila (AI. e. Ara. sI.)nA elena pramANe dezamAM 22 mI ogasTe "gajara ghAsa umUla dina pALavAmAM AvyuM. A bhayaMkara prakAranA ghAse bhAratanA khetI jagatamAM moTI Apatti ubhI karI che. e bephAma uge eTaluM ja nahi paNa

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bhaviSyavANI [385 pAka temaja prANIone nukasAna kare che. aMgrejImAM e ghAsane "pArathe niyama" kahe che. koMgresa ghAsa' pArthaniyama thro nI jema UgatuM hariyALI phelAvatuM ghAsa hAya tA ene ukheDI nAMkhavAnI hAkala karavI na paDe. e ghAsa dvi khIjapatrI sUrajamukhI parivAranA eka choDa che, jenuM jIvana eka varSInuM hAya che. enAM pAMdaDAM gAjaranA jevAM hoya che. phUla jhINAM tathA Aka ka gucchamAM cheka Toca para khIlelAM hoya che. tenA raga sapheda ane mAthe sapheda phumatAM jevAM hovAthI tene "koMgresa ghAsa '", " sapheda TopI' athavA caTaka cAMdanI" zvAsa kahe che. pazcimathI AyAta pAratheniyama ghAsanI mAtRbhUmi vesTa inDijha temaja uttara amerikA che. bhAratamAM pahelIvAra tenA ullekha 1956 mAM pUnAnI AsapAsanAM kheDAyA vinA paDI rahelAM khetInI hAlata viSenA riporTa mAM thayA. e pachI tenA phelAvA vaTALanI jema thayA ane thoDAM ja varSomAM enI hAjarI dhAravADa, kheMgaleAra, dilhI, madhya pradeza, karNATaka, tAmIlanADu, kerala, jammu, kAzmIra ane mahArASTramAM cAre kora jovA maLI che. bhAratamAM A Akta pI. ela. 480nA mekasIkana ghauMnI sAthe AvI. zarUAtamAM enI bhayaMkaratAneA khyAla na hovAthI maLataNu mATenI karAMThI tarIke ene AvakAra paNa maLyA. ane tenA phUle suzAbhana tarIke jyAM tyAM upayogamAM levAtAM hatAM, ane bajAramAM vecAtAM paNa hatAM. cepI regAnI jema phelAvA "kAMgresa ghAsa"nA cheADa 4 thI 6 phITa UMcA ane pAMdaDAM chUTAM chUTAM rahe che. meATI DALIomAMthI aneka nAnI DALIo phUTe che vi. dha. 25

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386] vijJAna ane dharma ane te dareka nAnI DALIne cheDe sapheda phUlane gucha heya che. jemAM bI bharelAM hoya che. eka pUrA kadanA cheDamAM 50 hajAra jeTalAM bI utpanna thatAM hovAthI A ghAsa cepI roganI jema phelAya che. bIja bahu halakAM hovAthI vAyarAmAM ekadama UDe che ane patharAI jAya che. taLAvanA kAMThe enAM jhuMDanA jhuMDa UgI jAya che. paDatara jamIna, relave lAInanI be be bAjue ane jaMgalI jhADImAM ene gIca uchera thAya che. gujarAtamAM A balAe hajI dekhAva dIdho nathI, paNa madhyapradezamAM cheka Indora ane mahArASTramAM pUnA sudhI phelAyuM che eTale gujarAta para tenI caDhAI azakya nathI. juvAra, makAI, DAMgara, magaphaLI, kapAsa, baTAkA tathA bhAjIpalAnA vAvetaramAM A ghAsa ekadama khIle che. jaMgalamAM ya sahelAIthI phUTI nIkaLatA ghAsane khetaranA pAkanI mAvajata maLe pachI zuM bAkI rahe? ekadama Uge che A ghAsanI vizeSa bhayaMkaratA enA bIjanI keTalIka lAkSaNikatAmAM rahelI che. bIja khUba halakAM hovA uparAMta jamIna para paDavA sAthe tarata ja UgI nIkaLe che; ane jeTalAM khare eTalAM badhAM ja Uge che! UgyA pachI cheDa thoDA samayamAM hRSTapuSTa thaIne 4-5 phITa UMcA thAya che ane barAbara eka varSa sudhI TakIne laherAya che. eka varSanA AyuSyamAM e seMkaDo ne seMkaDo bIja jamIna para vere che, jene havA dUra dUra sudhI pAtharI de che. sUkAmAM sUkI tumAM paNa A cheDa sUkAI maratuM nathI. eTale UgyA pachI tene nAzanuM pramANa nahivata hoya che. pAratheniyamanI ghAsanI 20 jAta vanaspatizAstrIoe neMdhI che, paNa bhAratamAM eka ja, ane je vadhumAM vadhu khataranAka jAta AvI che tenuM nAma pAratheniyama hisTerapherasa che.

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bhaviSyavANI [387 jherI asara enI asaranI tapAsamAM jaNAyuM che ke enA saMsargamAM AvanAra mAnavIomAMthI lagabhaga be TakAne enI bImArI jarUra lAgu paDe che. pUnAnA eka prasiddha cAmaDI-niSNAta DekaTaranA jaNAvyA pramANe pAratheniyama ghAsamAM eka jherI rasAyaNa che te cAmaDIne aDatAM carmaroga thAya che, jethI cahere, hAtha ane garadana para magaranI cAmaDI jevAM barachaTa cakAmAM paDI jAya che, je jUnI dAdaranA jevA lAge che. vaLI A ghAsathI citravicitra prakAranI "elajI thavAthI keTalIkavAra daradInuM mRtyu paNa thAya che. e gIca jhADInI jema patharAya che ane puSkaLa phUla jhamatAM hovAthI tenI jherI parAganI asara havAnA mAdhyama dvArA paNa phelAya che. AvA ghAsane nAza kevI rIte kare e paNa moTI samasyA che. sArAmAM sAro mArga choDa nAnakaDA hoya tyAre ja mULamAMthI ukheDI nAMkhavAne che. sarakAranuM kRSikhAtuM e kAma mazIna vaDe karavAmAM mAne che. atyAre varasAdathI jamIna pocI che, ane cheDa hajI UbhA rahyA che tyAre tene jaDamAMthI ukheDavAnI jhuMbeza sAmUhika dhoraNe upaDavAmAM Ave te pariNAma Ave. hAtha vaDe ukheDIne eka bAju khaDakIne sUkA thatAM saLagAvI mUkavAthI jema tene nAza thAya che, tema rasAyaNanA chaMTakArathI paNa tene khAtame thaI zake che. karNATakamAM "bemesala" nAmanuM rasAyaNa kAmiyAba nIvaDyuM che. 2-kaDI tathA perAkaTaranuM mizraNa paNuM kAma Ape che. kepara svaphaTathI paNa A choDanI vRddhi aTake che. [gujarAta samAcAra tA. 31-8-76 mAMthI sAbhAra) |

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388] vijJAna ane dharma pariziSTa [9] o, vijJAna ! tArA pApe pradUSaNathI marI rahela hajAre gAco lAkhe maraghA-batakAM ane karaDe mAchalAM ! rasAyaNanAM ane bIjA udyoganA kArakhAnAMomAMthI je jherI rasAyaNe kacarA rUpe phekAIne dharatI, havA ane pANImAM pradUSaNa phelAvI rahyAM che tethI hAthIthI haMsa sudhI ane gAyethI mAchalAM sudhI hajAro Dhera ane lAkhe pakSIo marI rahyAM che eTaluM ja nahIM paNa A rAsAyaNika jhere mANasano paNa bhAga laI rahyAM che. I. sa. 1929 pahelAM pilikalerineTeDa bAI phenIlsa nAmanAM rasAyaNanI zadha thaI tyAre keIne khabara na hatI ke rasAyaNa vijJAnanI daSTie A eka ajAyabI che. ane bIjI bAju jIvasRSTi mATe gaMbhIra jokhamarUpa paNa che. varase jatAM temanA upaga udyogamAM vadhavA lAgyA. plAsTikane narama banAvavA, ImAratI raMgane suMdara banAvavA, rambarane vadhu sthitisthApaka banAvavA, lakhavAnI zAhImAM caLakATa lAvavA ane bIjA ghaNAM kAmamAM temane upaga dhAvA lAgyuM. A rasAyaNe raMga, svAda ke gaMdha dharAvatAM nathI. teo vIjaLI ane Agane pratikAra kare che ane uSNatAnA sArA vAhaka che. AthI vIjaLInAM sAdhana banAvatA kArakhAnAmAM temane upaga vadhavA lAge. ahIM temane upaga sIla karelAM sAdhanamAM jaDabesalAka pUrI rAkhelI dazAmAM thAya che. tethI temAM te bhayarUpa nathI. paraMtu bIjA aneka udyogamAM temano upayoga ughADI dazAmAM thatuM hovAthI ane kArakhAnAMnA kacarA sAthe temane paNa nikAla thatuM hovAthI teo vanaspatisRSTi ane jIvasRSTi mATe bahu jokhamI che. amerikAnI haDasana nadIne kAMThe A rasAyaNone upayoga karanAra ghaNuM kArakhAnAo che ane temane kacaro A vizALa nadImAM jAya che. macchImAre temAMthI moTA pramANamAM mAchalAM pakaDatA hatA. paraMtu

Page #404
bhaviSyavANI [389 A varSe nyUyeka rAjyanA sattAvALAoe temAMthI mAchalAM pakaDavAnI manAI karI che, kAraNa ke temAM paDI rahelA pilikarineTeDa bAI phenIlsanA kAraNe mAchalAM jherI banI gayAM che. 45 varSa pahelAM A rasAyaNanI zodha thaI tyAre maryAdita upaganA kAraNe teo pradUSaNa phelAvatAM na hatAM. paraMtu 1998 mAM 1600 jApAnIo temanA jheranA sapATAmAM AvI gayA ane temane hospiTalamAM khaseDavA paDyA. temanA zarIre traNa thayAM hatAM, teo UlaTI karatA hatA ane temanI AMkhe sUjI AvI hatI. temaNe A rasAyaNethI pradUSita thayeluM tela khAdhuM hatuM. A ghaTanAthI jApAnI sarakAra cetI gaI ane teNe temanA upayoga upara pratibaMdha mUkyo. tyArathI A rasAyaNanA jokhama pratye sudharelI duniyAnuM dhyAna kheMcAyuM che. 1970mAM kempabela supa karyo. rezane joyuM ke tenA kArakhAnAmAM kherAkanI vAnagIo banAvavA mATe doDha lAkha kUkaDAnA zarIramAM A pradUSaNanuM jhera pahoMcyuM che. je kukaDAnI tapAsa karyA vinA vAparI nAkhavAmAM AvyA hota to A jhera keTalA lAkha mANasanA zarIramAM AvI gayuM heta ! A rasAyaNe UDIne ke chevAIne dharatImAM gayAM hatAM. tyAMthI kUkaDAnA kherAkamAM gayAM hatAM ane khorAka vATe kUkaDAnA zarIramAM gayAM hatAM. korporezane tatkALa A badhA kUkaDAne nAza karI nAkhyo. jApAne je sAvacetI vAparI e amerikAe na dAkhavI, kAraNa ke tyAM rAkSasI kadanAM karporezane pradUSaNa karatAM pitAnI AvakanI vadhu kALajI rAkhe che. AthI 1972 sudhImAM amerikAnI lagabhaga badhI moTI nadIo dUSita thaI gaI. keI kerporezane pitAne dUSita kacaro parabhAra nadIomAM ThAlavatA hatA, te koI korporezanane kacaro varasAdamAM dhovAIne nadIomAM jatuM hatuM. pradUSaNanuM sauthI vadhu pramANa haDasana nadImAM che. ahIM-kepesITara banAvanAra be kadAvara kArakhAnAM rojanA trIsa ratalanA hisAbe 1950thI dUSita kacaro ThAlavatAM AvyAM che. je kherAkanA dasa lAkha bhAge pAMca bhAga sudhI TI. sI. bI. (pAlikalerineTeDa bAI phenilsa) hoya te tyAM sudhI

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390] vijJAna ane dha sarakArI dhArAdheAraNA chUTa Ape che. paraMtu haDasana nadInI eka vAya mAchalInuM zarIra tapAsatAM temAM 5 bhAgane badale 560 bhAga A rasAyaNAnA maLI AvyAM. tenA artha e ke koI mANasa AvI mAlI cha au'sa jeTalI khAya te AkhI jiMdagImAM tenA zarIramAM pradUSaNa pahoMce. tenA 50 TakA eka ja bhAjanamAM pahoMcI jAya. Ama haDasana jevI nadInA mAchalAM evA jokhamI thaI gayA che ke eka lekhake lakhyuM che ke "macchIbajAramAM mAchalA kharIDhavA javuM e jyAM asaMkhya surageA dATelI hAya evI dharatI para cAlavA kharAkhara che" A rasAyaNeA kensara paNa utpanna kare che. nyUyorka rAjyanA sattAvALAee janarala ilekTrika korporezanane neTisa ApI che ke AvatA sapTebara sudhImAM tamArAM kArakhAnAMmAMthI A praduSaNanA phelAvA saMpUrNa rIte aTThI javA joIe. rporezanane javAbadAra TharAvavAmAM Avela che. teNe have pramANa te ghaTADyu che. rAjanuM trIsa ratala pradUSaNa nadImAM jatuM hatuM te ghaTADIne huve Azare e ratala jeTaluM nAkhavAmAM Ave che, sattAvALAe A pramANa ghaTADIne Azare na ratala para lAvavA mAge che. korporezane nadIne zuddha karavA mATe 20 lAkha DAlara ApavAnI taiyArI batAvI che. TI. sI. mI. nA kuLanuM eka khIju` rasAyaNa amerikAmAM pazupakSIonA bhAga laI rahyuM che. chellAM be varSamAM 32,000 gAyeA, 6000 jeTalA bhUMDa, 1400 jeTalAM gheTAM, 15 lAkha jeTalAM maraghA batakAM ane asaMkhyAta IMDAM A rasAyaNanA pradUSaNathI mAryA gayA che. uparAMta puSkaLa pramANumAM cIjha, mAkhaNa ane dUdhanI bhukkIne nAza karavA paDayo che. A rasAyaNanuM nAma che pAlI bromineTeDa khAI phenilsa athavA TUMkAmAM P. B. B. AthI ghaNA amerikana kheDUta pAyamAla thaI gayA che. 1973mAM kreDika helmaTa nAmanA eka gosaMva ka rasAyaNavijJAnIe joyuM ke tenI gAyAnI bhUkha marI gaI che. tenI gAyA rAja 13000 ratala dUdha ApatI hatI te ghaTIne 7600 ratala thai gayuM. pazucikitsako tenuM kAraNa zeAdhI zakayA nahIM AthI helpane

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bhaviSyavANI [391 pote saMzodhana zarU karyuM. jude jude ThekANethI kherAka lAvIne judI judI vAchaDIone khavarAvavAthI jANI zakAyuM ke kyAMthI lAvele kherAka vAchaDIenI bhUkhane mArI nAkhe che. saMzodhana upara khIsAmAMthI pAMca hajAra Dolarano kharca karyA pachI teNe zodhI kADhayuM ke e khorAka P. B. B. rasAyaNa vaDe dUSita thayela che. 1974mAM teNe pitAnI badhI gAyane karenTAInamAM mUkavI paDI ane tene pitAnI 800 gAyane nAza karI nAkha paDyo. pradUSaNa karyuM korporezana phelAve che te jANa thayA pachI jeTalA kheDUtoe tenAthI sahana karavuM paDayuM hatuM temaNe mizigana kemIkala korporezana sAme dAvA mAMDyAM, atyAra sudhI e kerporezane traNa karoDa Dolara kheDUtone nukasAnI tarIke cUkavyA che. haju traNa dAvA UbhA che ane hajI vadhu dAvA thaze. vijJAna ane udyogonI pragati mATe koI vAra kevI bhAre kiMmata cUkavavI paDe che tenAM A daSTAMta che. kheDUte evo dAvo kare che ke A praduSaNathI amane pitAne mAthuM dukhe che, cakkara Ave che ane sAMdhA dukhe che. eka kheDUte pitAnI 600 gAye gumAvI. marelI gayene khAIne bIjA prANIo pradUSaNane bhega na bane te mATe atyAra sudhI 32,000 karatAM vadhu gAyane UMDA khADA karIne dATI devAmAM AvI che. mAMdI paDelI gAye pIDAyA kare te karatAM temane goLIthI ThAra karIne mArI nAkhavAmAM Ave che ane dATI devAmAM Ave che. pazcimI dezamAM amuka olAdanI gAye vadhumAM vadhu dUdha Ape evI rIte ucheravAmAM Ave che ane amuka olAdanI gAye vadhumAM vadhu mAMsa mATe ucheravAmAM Ave che. temanA khorAkamAM pradUSaNa jAya eTale mAMsa ane dUdha dvArA mANasanA zarIramAM paNa jAya AthI temane mArI nAkhIne dATa dIdhA sivAya bIjo rasto nathI. eka kheDUte gayA naveMbaramAM pitAnI 150 gAye mArI nAkhI. jApAne ane amerikAe je sahana karyuM te ApaNA mATe AMkha ughADanAre bhUtakALa have joIe. rasAyaNe, peTrela kemikalsa, kAgaLa, telanI riphAInarIo, vagere, raMga vagerenAM kArakhAnAM vadhumAM vadhu prada

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392] vijJAna ane dharmo SaNa phelAve che. temanuM pradUSaNa havA, pANI ne jamIna upara phelAya che. muMbaImAM ceMburanI AsapAsanA vistArA praduSaNanA bhAga banyA che. ghaNuM pradUSaNa samudramAM phelAya che. pANI sAthenA rAsAyaNika prakriyAmAM pANImAMnA eksijana vAyu vaparAI jAya che AthI AvA pANImAM jo mAchalAnuM ToLuM AvI caDe te tee gUgaLAIne marI jAya. muMbaInA dariyAkAMThe koI vAra lAkhA saDelAM mAchalAM Ave che tenuM kAraNa A ja che. thADAM varSo pahelAM vaDAdarA pAse eka taLAvaDImAM sarakasanA hAthIe pANI pIvA gayA. te pIne rimAIne marI gayA kAraNa ke te taLAvamAM eka rAsAyaNika kArakhAnAnuM pradUSaNu paDatuM hatuM. yuropa, amerikA ane jApAnanI sarakhAmaNImAM ApaNAM rAsAyaNika ane bIjA udyogA kazI visAtamAM nathI ema kahIne e bAmatamAM AMkha ADA kAna karavA jevu' nathI, kema ke ApaNA dezamAM paNa rAsAyaNika udyoge divase divase vadhI rahyA che tyAre A vikasita dezanA anubhavamAMthI ApaNe badhapATha levA joIe. le. vikramAditya [ klezamAMthI sAbhAra ]

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9s {" taa sukhe, is/-)