Shrimad Rajchandra Granth Vachanamrutji Aanshik Sankalan

Author(s): Saroj Jaysinh
Publisher: Shrimad Rajchandra Swadhyay Mandir
Catalog link: https://jainqq.org/explore/005966/1

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zrImad rAjacaMdra graMtha (vacanAmRtajI) .. aMzika saMkalana saMkalaka saroja jayasiMha svAdhyAya rAjacaMdra zrImad maMdira lAlI

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zrImad rAjacaMdra graMtha (vacanAmRtajI) .. aMzika saMkalana

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'A zrImad rAjacaMdra graMtha (vacanAmRtajI) ... aMzika saMkalana saMkalaka saroja jayasiMha zrImad rAjacaMdra svAdhyAya maMdira lAma roDa, valAlo - 4 ra ra 401 (jI. nAsika) ----

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TrasTIo : jayasiMha nAraNadAsa (menejIMga TrasTI) saroja jayasiMha bhogIlAla Ara. mehatA praviNa ena. zAha zrImad rAjacaMdra svAdhyAya maMdira lAma roDa, devalAlI - 4 ra ra 401 ji. nAsika prathamavRtti eprila 1995 (prata 1000) bIjI AvRtti, eprila 2000 (prata 1000) mahAvIra jayaMti, caitra suda 13, saM. 2057 TAipaseTIMga : peparaplAsTa, TAgora roDa, rAjakeTa-360 002 ekSaya mudrA sI-3/41, vizrAmayoga, e. TI. roDa, borivalI, muMbaI - 400 092

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(pa) prastAvanA mama sAruMvara rAphA zara || "ananya zaraNanA ApanAra evA zrI sadgarUdevane atyaMta bhaktithI namaskara" misarI bikharI retameM, hAthase cunI na jAya; cIMTI banakara retameM, khoja kaNa kaNa pAya." paramakRpALudeva zrImad rAjacaMdraprabhunA pavitra vacanAmRtomAMthI saMzodhana karavAnI preraNA jAgavAnuM baraNa emanAja prabazelA vacanomAMthI TAMku chuM ....... "saMzodhaka puruSo bahu ochA che. mukta thavAnI aMtaHkaraNe jijJAsA rAkhanArA ane puruSArtha karanArA bahu ochA che. temane sAhityo jevAM ke sadgurU, satsaMga ke sanzAstrI maLavAM durlabha thaI paDyAM che, jyAM pUchavA jAo tyAM sarva potapotAnI gAya che. pachI te sAcI ke jUThI teno koI bhAva pUchatuM nathI.bhAva pUchanAra AgaLa mithyA vikalpo karI potAnI saMsArasthiti vadhAre che ane bIjAne tevuM nimitta kare che." (vacanAmRta pRSTha, 10ra-173) "I paNa dharma saMbaMdhI matabheda rAkhavo choDI daI egra bhAvathI samyoge je mArga saMzodhana karavAno che, te e ja che. mAnyAmAnya, bhedabheda ke satyAsatya mATe vicAra karanArA ke bodha denArAne, mokSane mATe jeTalA bhavano vilaMba haze, teTalA samayano (gauNatAe) saMzodhaka ne te mArganA dvAra para AvI pahoMcelAne vilaMba nahIM haze" (vacanAmRta pRSTha 182) zrI mokSamALAnA zikSaNa paddhati ane mukhamudrA" nA pAThamAM paramakRpALadeva jaNAve che ke vacanAmRtane kvI rIte ArAdhavA. uThaka ane vAcakavargane mukhya bhalAmaNa e che ke, zikSApATha pATha karavA karatAM jema bane tema manana karavA; tenAM tAtparya anubhavavAM, jemanI samajaNamAM na AvatAM hoya temaNe jJAtA zikSaka ke muniothI samajavA, ane e yogavAi na hoya to pAMca sAta vakhata te pATho vAMcI javA. eka pATha vAMcI gayA pachI ardha ghaDI te para vicAra karI aMtaHkaraNane pUchavuM ke zuM tAtparya maLyuM? te tAtparyamAMthI heya, breya ane upAdeya zuM che? ema karavAthI Akho graMtha samajI zakAze. hadaya zremaLa thaze; vicArazakti khIlaze ane jainatattva para rUDI zraddhA thaze. A graMtha kai paThana karavArUpa nathI; manana karavArUpa che. (va pR. 58) "zrI vacanAmRta" vize parama upakArI parama pUjya prabhuzrIjI jaNAve che, "parama videhI puruSa asaMga bhAvamAM rahelA ane akhaMDa Atma upayogamAM rahI vItarAgatAthI bodheluM evuM je "vacanAmRta" paramagurUnuM kaheluM che. tenI aMdarathI eka eka patra lai AtmAnI sAthe vicArazo to TheTha nirvANane Ape tevo bodha temAM che. enA sivAya bIjA bodhanI zI icchA karavI? eTale Apane te bodhanI bhalAmaNa karI A patra samApta karIe chIe." vaLI teozrIe cetavaNI paNa ApI che. "jIve potAnA manamAM nakkI karI rAkhyuM hoya temAM jJAnInA bodhane bheLave che tethI jJAnInAM vacanomAM apUrNatA lAgatI nathI, paNa potAnI buddhi jJAnIne arpaNa karI pachI tenA vacanono vicAra kare to pAMsaruM paDe".

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prastAvanA kharo puruSArtha tattvavicAraNArUpa che jI. vairAgya ane daDha jijJAsA teno AdhAra che. mATe yathAzakti dararoja pA aDadho kalAka bIjA vicAro, bIjI pravRtti baMdha karI rApuruSanA ekAda vAkya, kaDI ke vicArane AdhAre potAnA baLa pramANe khIlavavA vistAravA ane UMDA UtarIne samajavA tathA AtmabhAva te vacananA Azaya tarapha vALavA have puruSArtha kartavya che. (zrI brahmacArIjI) (patrasudhA patrAMka 228) A pramANe vacanAmRtamAMthI samajavAno puruSArtha upADavo. A mahAduSamakALamAM ghaNo ja durlabha che. chatAM, jene eka paramakRpALudeva pratye sAco sadgabhAva - paramAtmabhAva pragaTaze tene mATe A pavitra vacanAmRta puruSa tulya ja che evI khAtrI zrI prabhuzrIjI tathA zrI brahmacArIjIe ApaNane ApI che. vacanAmRtamAM mumukSuonA praznonA je je samAdhAna paramakRpALudeve karI ApelA che temAMthIja zodhIne dareka viSayanI samajAtI jude jude sthaLethI ekaThI karIne te te viSaya paratvenuM lakhANa ekaja zirSaka heThaLathI saMkalanamAM maLI Avaze; tethI judI judI apekSA pramANe dareka viSaya samajavAno moko maLaze. potAne mUMjhavatA praznono ukela paramagurU pAsethI maLaze. jema jema mumukSuAtmA vacanAmRtamAMthI rasallurUnI dRSTie Azaya hadayagat karaze tema tema teonA dilamAM avazya khAtrI thatI jaze ke paramakRpALue karelA artha keTalA alaukika che ! A anubhava meM jAte lIdhelo hovAthI vAMcaka vargane mArI namra vinaMti che ke vacanAmRtamAMthI prApta thayelI rAmajaNano upayoga potAnI mahattA vadhAravA mATe nathI, paraMtu koi sat jijJAsune mULapuruSa (paramakRpALudeva) nI daSTie tattva samajIne potAnA svarUpamAM samAvavA mATe che; e ja uddezathI A saMkalana chapAvavAmAM AvyuM che. A vAtane puSTi Ape tevuM lakhANa zrI agArAnA junA TrasTI zrI amRtalAla parIkhajIe kareluM te nIce pramANe : gurUadroha" dhanapati je jIvAyata Ape teno dAsabhAve upayoga karI anya jene jIvAyatanI jarUra hoya tene te dhanapati tarapha vALavo ghaTe. dhanapatinI pUMjInuM vikhe paNa dhaNI thavuM na ghaTe. ApaNuM astitva (ravanI oLakhANa) kRpALudevanA kAraNe che, jethI paramakRpALudeva kyAMya paNa gauNa na thavA joie. eka e sanAtana puruSa uparaja dravya ane bhAvathI upAsaka maMDaLa rahe tyAM sudhI te akhaMDa rahe. mizra ke anyabhAve vADA, saMpradAyo, grupa (Groups) janma pAme ane mULa mArgane AvaraNa Ave. koi bhavi jIve tevuM jokhama levA yogya nahIM. paramArthathI cothA guNasthAne prApta evA jIve paNa potAnA ke anya breinA nimitte jIvone te puSTa nimittanuM (paramakRpALudevanuM) vismaraNa thAya ke mitrabhAva utpanna thAya evA paramArtha jokhamamAM na jatAM pote paNa sAdhakapaNe gupta rahI jIvone eka paramakRpALudeva pratyeja rAkhavA ghaTe. je je mumukSabhAi bahenoe A pustakanA prakAzana mATe rasa laIne madada karI che te sarveno aMtarathI AbhAra mAnuM chuM, sarvene te AtmahitArthe pariNamo evI zubha bhAvanA bhAvI viramuM chuM. mArI kaMi bhUlacUka jaNAya to bALaka samajIne kSamA karazo.

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() prastAvanA prastAvanA saMkalananI vigata : 1. A saMkalanamAM nIce mujaba vibhAga pADela che : (1) judA judA viSayo upara paramakRpALudevanAM vacano (2) anya graMtho viSenuM paramakRpALudevanuM lakhANa (3) cUMTelI vyaktio viSenuM paramakRpALudevanuM lakhANa (4) potAnI aMtaradazA, potAnuM lakSya ane te prApta karavA mATe potAnA puruSArtha viSenuM paramakRpALudevanuM lakhANa. (5) zabdArtha 2. dareka vibhAganI aMtargata goThavaNa mukhyapaNe "sArtha joDaNIkoza mujaba karela che. 3. A saMkalanamAM je pRSTha naMbara kasamAM lakhavAmAM AvyA che te agAsa prakazita "zrImad rAjacaMdra graMthanI pAMcamI | chaThThI AvRttinA che. 4. paramakRpALudeve karela anuvAda, bhASAMtara tathA bhAvArthano samAveza anya graMtho viSenA vibhAgamAM saMbaMdhita graMtha zirSaka heThaLa karela che. pa. "zrImad rAjacaMdra graMthamAM jyAM '=' karIne artha samajAvela che, te zabdArtha vibhAgamAM samAvela che. sarvane eka vijJApana : "A pustakamAM satpaSanAM vacano che tenI avagaNanA thAya tema vartavAthI jJAna upara AvaraNa AvI bhaviSyamAM ajJAnavRddhinAM mAThA phaLa bhogavavA paDe ema che, ane vivekapUrvaka vAMcavA vaMcAvavArUpe pustakano vinaya karavAthI tenAM AvaraNa saheja dUra thAya tema che." eja lI. saMta caraNaraja saroja jayasiMha

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..... 94 7 118 anukramaNikA apramattaupayoga .... ajIva ............... apramattatA . 13 ajJAne ............. apUkAya ajJAnI abaMdha ..... adatta abhakSya adhamAdhamapuruSanAM lakSaNa ...... abhavya adharmAstikAya abhiniveza adhiSThAna abhiprAya adhIraja ........ abhimAna adhyavasAya ........ abhyAsa adhyAtmI arUpI ananya ahaMta ... anaMta .... ..... aloka anaMtakarma alaukikavRSTi ........... anaMtAnubaMdhI kaSAya " .......... avagAhanA anAcAra avadhijJAna 219 anAya avirati ... 513 anAnupUrvI avirodha anityabhAvanA ...................... 406 aviSama upayoga anukaraNa ....................... avyAbAdha anukaMpA ..... . 10 azaraNabhAvanA ........ 409 anuttaravimAna ...... azAtA .......... 545 anuprekSA ................ azuci ...... 21 anubhava azucibhAvanA ...... 411 anuyoga, karaNa . azocyAkevaLI ..... ...... 152 anuyoga, gaNita - asatya anuyoga, caraNa ........ asatsaMga anuyoga, dravya ....... asadguru anuyoga, dharmakathA asaMkhyAta anyatvabhAvanA 409 asaMga abhAva 402 asaMgatA ...... apavAda asaMyatipUjA 25 apUrva astikAya rA .. ...... my n 21 22 13 ... 84 ... 13

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anukramaNikA 7. ahita aMtarAtmA aMtarAya aMtarAyakarma aMtarpariNAma aMtarmukhavRtti aMtarmuhUrta aMtavRtti AkuLatA Agama AgAra Agraha AcaraNa AcArya AjIvikA AjJA Atmaanubhava Atma AtmajJAna Atmatva Atmadarzana AtmadazA Atmadharma AtmapariNAma AtmaprApti AtmabaLa AtmabhAva AtmavicAra AtmavRtti Atmazuddhi A 26 28 29 29 118 30 30 31 31 32 32 33 33 33 34 35 3 41 41 42 *; 47 47 47 47 48 48 49 49 50 50 (10) AtmasAdhana Atmasiri AtmasiddhizAstra AtmasiddhizAstra, upasaMhAra Atmasthiti AtmasvarUpa Atmahita AtmA AtmA, nI oLakhANa AtmA, nuM lakSaNa AtmAkAratA AtmArtha AtmArthI AtmArthI, nAM lakhA AdhyAtmitRSTi Apta AptapuruSa AyuSya AyuSyakarma AraMbhapariha ArAdhaka ArAdhanA ArtadhyAna Arya AvaraNa Avazyaka Azaya AzaMkA AzA AzAtanA Azrama Azraya Asanajaya 50 51 51 para 53 54 5 57 $3 64 4 4 65 99 283 67 68 9 118 69 72 72 73 73 74 74 74 74 75 75 75 36 77

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(11) anukramaNikA upekSA ............. .... 99 AsthA Asrava .... AhAra, vihAra, nihAra ..... $ $ $ O X 10 - - , , , , , , , , , , , , IcchA indriyo iriyApatha ....... Izvara izvarecchA ....... $ $ $ $ $ ........ 81 hatuM *** 1OO RSi ..... .................... ........ 100 e ekatA .............. ************* ....... 101 ekatvabhAvanA ..... ............... ........ 412 ekAvanArI ekAMta ....... ekendriya .......* * * * * * evaMbhUtavRSTi o osavALa ............. 0 ne 0 ne 0 je 284 1 OX audArika zarIra auSadha ................... * * * * * ............ pa44 .......... 105 uttejana utsarga udaya udAsIna upakAra upadeza upadezakapaNuM upadezakArya upadezajJAna .......... upadezabodha ...... upayoga ... upayoga, apramatta .... upayoga, aviSama upayoga, nirvikalpa ...... upavAsa upazama upazamabhAva ...... upazamasamyaktva ............... upAdAna upAdhi upAdhyAya upAya upAsanA $ $ $ $ S S S S $ $ $ $ $ $ $ $ karuNA **** 111 kadAgraha ....... ......... 108 karaNAnuyoga ........................ ........ 109 kartavya ............. ........ 109 kartApaNuM karma .......... ......... karma, anaMta ...... 118 karma, aMtarAya ....................... 118 karma, AyuSya .......................... 118 karma, ghAtI .......... 120 karma, jJAnAvaraNIya ............... 120 karma, darzanAvaraNIya .................. . 121 kama, nAma ......................................... 121 karma, nikAcita ........ 122 karma, mohanIya ................... 122 $ $ $ $ $

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anukramaNikA (12) phleza 156 kSamA 157 kSamApanA ......... 157 kSayopazama ..... 158 kSayopazamasamyaktva .. 612 kSAyikasamyaktva ...... ..... 612 kSetra ......................... ..... 159 16) 138 kheda ....... khristI dharma ..... ( w karma, vedanIya 125 karma, zithila ... 126 karma, zubhAzubha .... 127 karmaudaya .... 127 karmakSaya ........ 128 karmaprakRti ... ....... 128 karmabaMdha .......... 13 kalpadruma **************************** 132 kalpanA * * * * * * * * * * * * * * * * * * * * * * *. 1 32 kalyANa ... 133 kaSAya kaSAya, anaMtAnubaMdhI ............. 140 kaLikALa 142 kaLiyuga ..... 142 kAma kAmI (taravAno) kAyA kArmaNazarIra ....... kAvya .............. ........ 145 kALa ......... 146 kALadravya 147 kuguru ......... 149 ........ 150 kuLasaMpradAya kerI ..... kevaLajJAne 219 162 44 .......... 145 fy nh nmy ...... kuLadharma gacchA 162 gati gaNitAnuyoga...... ... 12 guNa 163 guNakaraNa guNasthAnaka ........ ....... 166 guNasthAnaka, paheluM ................ guNasthAnaka, bIjuM . ......... guNasthAnaka, trIjuM .. ........... ....... 168 guNasthAnaka, cothuM ............ 168 guNasthAnaka, pAMcamuM 170 guNasthAnaka, chaluM guNasthAnaka, sAtamuM 171 guNasthAnaka, AThamuM 173 guNasthAnaka, navamuM ........ 173 guNasthAnaka, dazamuM ... guNasthAnaka, agiyAramuM .............. 173 guNasthAnaka, bAramuM ...................... 174 guNasthAnaka, teramuM .................. guNasthAnaka, caudamuM ................. 1 1pa0 170 150 ............ ......................... vaLI 150 kevaLI, azocyA ........ 152 kriyA ............ ****** * * * * * * * * * * * * * * .. 152 kriyA, IriyApatha ...... kriyAjaDa ......... 154 kriyAmArga ............ 155 krodha *. 154 * ..... 155

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guru gRhastha saMdhi ghara ghAtIkarma cA camatkAra caraNAnuyoga caramazarIrI caritra cAritra cArvAka ciMtA cetana cetanA caitanya chadmastha cha pada chUTavuM jagata jaDa jAgRti jANavuM jAtismaraNajJAna jAtrA jijJAsA jina jIva dha ca PS9 ... 176 177 ... 178 180 120 181 .... 181 12 181 181 181 27 183 184 185 185 186 186 186 188 190 191 191 192 194 194 196 (13) jAva, nAM prakAra va, nAM lakSaNa jIva, nuM svarUpa jaina jainadarzana jainadharma jainamArga jyotiSa sAna jJAna, mAM prakAra jJAna, nI AvazyaktA zAna, nuM phaLa jJAna, nuM lakSaNa jJAna. adhi zAna, kevaLa jJAna, caudapUrvanuM jJAna, mati jJAna, mana:paryava ...... jJAnadazA jJAnaprAptinAM sAdhana jJAnamArga jJAnazreNi jJAnAvaraNIyakarma jJAnI jJAnI, nAM vacana jJAnI, nI oLakhANa jJAnI, nI dazA jJAnI, nI vRSTi jJAnI, nI vANI sa jJAnI, nuM svarUpa jJAnI, no Azraya jJAnI, no bodha anukramiNakA 199 204 206 20 207 210 211 212 213 217 218 218 219 219 219 225 325 226 227 227 228 229 120 229 237 ... 239 243 244 ra 245 24 247

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tattva : 1 : 2 5 : : 25 ra. te ........... 287 290 ..... 0 ' . - .... U - 9i1 che dravya anukramaNikA (14) jJAnI, no mArga ........... 247 dRSTi, AdhyAtmika ................. 283 vRSTi, evaMbhUta ..................... 284 dRSTi, laukika ..................... 284 tapa dRSTibhrama ........................... 285 tithi ....... draSTirAga ............. . 285 tIrthaMkara dRSTiviSa ...................... 286 tRSNA deva .......................... 286 tejasazarIra ..... devuM 544 ..... 286 ............................. tyAga ...... 258 tyAgavairAgya dehatyAga ............ dehAtmabuddhi 290 dehAdhyAsa dayA ................. ........ darpaNa ...................... dehAbhimAna dainyatva darzana darzana, cArvAka .............. doSa darzana, cha (pa) .... ......... darzana, jaina 207 dravyAnuyoga darzana, pataMjali 269 darzana, bauddha ......... 269 .... 297 dharma darzana, mImAMsA 269 dharmakathAnuyoga darzana, vedAMta 270 dharma, khristI darzana, sAMkhya dharmadhyAna darzanAvaraNIyakarma ........ ........... 121 dharmAstikAya ... 305 dazabola ...... ........... 273 dhIraja .......................... 306 digaMbara .............. 557 dhyAne ....... 306 dIkSA ** * *............ 273 dInatA ............ namaskAra ............. 311 duniyA .............................. 274 naya 316 durAgraha 275 naraka ......... 317 duSamakALa 275 navakAramaMtra ......... du:kha 277 navatattva duHkhalaya upAya .... 281 nAmakarma ..... 283 nikAcita karma ... ............ ............ ...... 13 301 302 .. ...... 273 291 I - na

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(15) anukramaNikA u44 345 * 346 32 ************ 324 nigoda ........................... 320 nityaniyama ... 321 nityapaNuM .. 323 nidAnabuddhi 325 nididhyAsane ............ - 326 nidrA ........ 326 nimitta ............................ niyama niyANuM nirAkuLatA ....... - 328 nirAvaraNa jJAna ...................... 328 nirUpAyatA ......... 328 nigraMtha .................... 328 nirdhvasapariNAma ................. 348 nirjarA 329 nirbhaya 331 nirmaLatA... 332 nirvANa 332 nirvikalpaupayoga ... ........ nirveda 333 nivRtti 333 nizvaya 334 nizrayakALa ........ 335 3 nIti 335 5 paccakhANa 374 pataMjali 269 padArtha 337 parabhAva .......... 403 paramAtmA ... .......... 338 ......... 361 paramArtha * * * * *************.......... 338 paramArthadraSTi ...... .......... 341 paramArthamArga .............. ........ 341 paramArthasamyaktva ......... 614 parAbhakti u44 parigraha ........................ paricaya pariNAma pariNAma, nirdhvasa ......... 348 paribhramaNa 348 pariSaha ...... 350 parIkSA 351 paryAya 351 paryuSaNa 353 pazvAttApa 354 paheraveza ..... 355 paMcamakALa .... 355 paMcAstikAya .... 356 paMDita ...... . 358 pAtratA pApa pApapuNya 359 pAriNAmikabhAva 403 putra pudgala punarjanma 364 puruSArtha ...... 365 pustako 368 pUjA .... pUrvakarma 369 prakAzakapaNuM 370 prajJA ........ pratikramaNa pratijJA 372 pratibaMdha ...... 372 ....... *. 476 *******. 358 ........ o. 361 ...................... ............. 39 71. je paramANu

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anukramaNikA (16) pratIti pratyakSa pratyAkhyAna pradezabaMdha pramANa. pramAda pramoda prayatna pravRtti prazaMsA prazno prArabdha 373 373 374 375 375 376 378 378 378 379 79 380 .............. bhAva .*** * * * * * * * * * * * 402 ........ 402 che ............... 382 bhagavat 398 bhagavAna 398 bhajanA 399 bhaya 399 bhavasthiti ........ 400 bhavAMta ....... 400 bhavAMtara ....... .... 401 bhavya .............. 401 .......... bhAva, anya ..... bhAva, para ... 403 bhAva, pariNAmika ................ .... 403 bhAva, laukika ......................... bhAvakarma............... ........ 404 bhAvanA ......... 404 bhAvanA, anitya ..... 406 bhAvanA, anyatva ......... 409 bhAvanA, azaraNe bhAvanA, azuci bhAvanA, ekatva bhAvanA, lokasvarUpa ........ ......... 412 bhAvanA, saMsAra ........................ 412 bhAsa 413 bhAsana ........ 414 bhUmikA . 414 bhUla ....... 414 bhedavijJAna ..... bhoktApaNuM .... 415 bhrAMti ............. ......... 417 - 384 baLa 382 baMdha baMdhana 384 bAdara ********************** bAhyakriyA ......... 385 bIja .......... bIjajJAna 386 bIjarucisamyaktva .... 614 buddhibaLa , ...................... 387 bodha ................................. bodhabIja ......................... 389 bodhabIjaprAptikathana .............. bauddha brahma .......... brahmacarya ........... 391 brAhmaNo ......................... 393 386 388 30 269 415 ) bha bhakta bhakti bhaktimArga ..................... ........... 394 ...... 394 ..................... 397 mata matArthI ..... matijJAna 419 4ra3 225

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(17) anukramaNikA *.. 426 .................. 427. mana .******* * * * * * ... 424 mana:paryavajJAna .... ........ 226 manana 426 manuSya manonigraha .... mamatA ............. 428 maraNa, .......... ... 45ra marma .... .. 429 mahattA . 429 mahAtmA ...... 430 maMgalAcaraNa ..... 430 maMtra ........ 431 mAyA mArga ......... 434 mArgAnusArI ................ mithyAtva ....... . 437 mithyAtvI .. 439 mImAMsA ......................... 269 mukita ..... ........... mudrA 442 muni ........... .442 mumukSu 445 mumusutA ......... 448 muMjhavaNa ........... 451 mUDhatA ........ 452 mULamArga maMgo mRtyu ........ mRSA mesamerijhama 455 maithuna ... 455 mokSa ....... 455 mokSaupAya ..... 460 mokSapada ... 462 mokSamArga 463 mokSamALA ...... 46 moTAI ...... ........ 468 moTA puruSa ........................... 469 moha 49 mohanIyakarma ............... 122 mohabuddhi ..... 469 mauna ............ .................469 ya yajJa ............... ...... 471 yati ..... 471 yatno ....... 471 yathApravRtikaraNa 471 yathArthabodha 472 yAcanA 472 yoga 473 yogamArga 475 yogI 475 yogyatA ........................ 476 mAne 440 480 ................ ....., rAga ...... 479 rAgadveSa rAtribhojana ........ 482 rAzi ......................************* 486 rucakapradeza .................. ........ 483 ruci ........ 483 roga ...... 483 raudradhyAna ...... ........ 484 maitrI

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anukramaNikA ' (18) la *... ..... 485 .. 486 A 6 N 6 N lakSa lakSmI labdhi lezyA loka lokadraSTi .. lokalAja ... lokavyavahAra ........ lokasaMjJA lokasthiti lokasvarUpabhAvanA lokAkAza 491 511 491 611 * * * * * * * * * * * * . 492 492 412 492 493 ......... 494 loko ...... virodha lokopakAra loca lobha laukikadraSTi laukikabhAva 495 495 vicakSaNatA .. 500 vicAra 500 vicAradazA 506 vicAravAna 507 vidyA 510 vidvattA 510 vinaya * *******.......... 510 vipatti viparyAsa vibhAva 512 vimukhapaNuM ....... 513 viyoga 513 virati .............. 513 viraha ......... 515 virAdhaka virAdhaka ......... 515 ...... 515 viveka . 515 vivekI .. 518 vizva 518 vizvAsaghAta 518 viSayakaSAya vItarAga ........ pa20 vItarAgadarzana ..... 521 vItarAgadazA ...... pa22 vItarAgavacana ........ 522 vItarAgadhruta vIrya varyAtarAya vizadoharA vRtti ........... ........... vRddhatA .................................. pa28 vedakasamyakatva ........ ..... 614 vedanA ..................... 528 ....... 519 vaktA vana .... 96 487 497 0. ra 523 vacana vacanAmRta vajana .... vartana ..... vastusvarUpa vaMcanAbuddhi vAta vAsanA vAMchA vikalpa vikAra ......... vipna 497 498 ......... 488 ......... 498 ra = ra 524 500 500

Page #20
554 130 - 555 532 ..................... 55 ra ra 557 sa ...... 560 *... 542 (19) anukramaNikA vedanIyakarma 125 vedAMta 270 zraddhA .... vedodaya zravaNa. 554 vairAgya ...... 530 zrAvaka vairAgyaupazama zruta 555 vyavasAya ....... pa33 zrutajJAna vyavahAra zreNI ........ 557 vyavahAramALa 536 zreNI, jJAna ....................... 229 vyavahArazuddhi zrotA ....... vyasana 537 zvetAMbara .... . 557 vyAkhyAna ....... ......... 538 vyApAra ..... 538 sajIvanamUrti 560 vrata .. sajjanatA ................. saTTo 561 zakita ... satuM 561 zama ....... 542 sadeva 564 zamAvuM .542 sapuruSa ............. ........... 565 zaraNa 543 satyaruSa, nAM vacana ................ ......... 571 zarIra 544 satya .................. ........... 572 zarIra, kArmaNa vi. .... .. 544 sAstra ....................... 575 zako ........... ********* .. 545 sadbhuta .... . 576 zAtA-azAtA ....................... 545 satsaMga .... ...... 577 zAsana * * ********************...... 54s sadAcaraNa. 584 zAstra 586 zAMta .... 549 saddaguru, nAM lakSaNa . 590 zAMti 549 sadguru, nI vaiyAvacce 592 zikSA 550 samakita ........ 592 zithilakarma 12 samakitI ........ 595 zithilatA .... ......... 550 samajaNa ........ 596 zukladhyAna samato ......... 598 zubhAzubhakarma 127 samaya zuSkajJAnI .... 551 samAgama zoka ....................... 553 samAdhi 604 ** ....... , , , , , - 547 guru .......... ........................ *. 550 .... 600 601

Page #21
606 37 60 .... 607 12 ....... 0. 648 52 652 anukramaNikA | (20) samAdhimaraNa .. 605 sAkSI .... ....... 635 samAdhisukha 605 sAdhana . 35 samiti sAdhu samyaphacAritra .... ....... sAmAyika ........ 641 samyakjJAna ........ 607 sAvacetI 644 samyakatva sAsvAdanasamyaktva .... 14 samyakatva, upazama 12 sAMkhya .... 273 samyaktva, kSayopazama siddha ........ 644 samyakatva, kSAyika 612 siddhAMta samyakatva, paramArtha 14 siddhAMtajJAna samyaktva, bIjaruci ......... 614 siddhAMtabodha samyakatva, vedaka .................... 614 siddhi ............ samyakatva, sAsvAdana .................. 614 sukha ............... 650 samyakdarzana .......... 615 sukhaduHkha .... samyakdarzana, nAM lakSaNa ............... 618 sudhArasa samyaphadraSTi ...619 sulabhabodhi ......... 653 saraLatA 621 653 sarvajJa *.... 21 vikalpI .... - 655 sarvasaMgaparityAga ... 622 sthiratA 656 sahaja 624 syAdvAda .. ..... 57 saMkalpa ..... 625 svacchaMda 657 saMga ..... 25 svadharma ... 659 svabhAva saMta svayaMbuddhapaNuM .............. da27 svarUpa saMyama 627 svarUpavRSTi saMyoga 629 svarUpasthiti saMlekhanA da29 svarga saMvara 629 svAdhyAya ............... saMvega ... 630 saMzaya ......... 630 hariicchA ..... ..... 65 saMsAra ............... 3) ....... 65 saMsArabhAvanA ..... 412 heta :.. 66 saMjJA 660 626 0 saMtoSa - - 9 # ) 663 # ) hiMsA

Page #22
(21) anukramaNikA 91 691 691 ......... "sUtra ..... 477 : 678 93 da94 ............ 679 94 ra i i ba 'graMthavizeSa adhyAtmasAra 667 anubhavaprakAza ................................ 4 40 AcArAMgasUtra .......... ......... 668 ATha dRSTinI sajhAya ................ 669 AtmAnuzAsana ...... ka71 1 AnaMdaghanacovIzI ................ ka71 uttarAdhyayanasUtra upadezarahasya ..................... 678 karmagraMtha ********************* gItA 679 gurugItA gommadasArazAstra 679 jaMbudvIpaprajJapti 679 ThANAMgasUtra 679 tattvArthasUtra 681 darzanaprAbhRta ........................ 681 dazavaikAlika ........................... 681 dAsabodha 685 dravruzyaviveka ...................... 685 devacaMdracovIzI ............... 685 devAgamastotra... 686 dravyasaMgraha ....... dvAdazAMga ............ ........... nAradabhaktisUtra ......... ......... 689 pAnaMdI paMcaviMzati ...... ......... 689 paramAtmaprakAza paMcIkaraNa ....... pAtaMjalayoga ...... 689 prakaraNaratnAkara 689 prabodhazataka 690 pravacanasAra pravacanasAroddhAra .. .............. sco pravINasAgara * 691 praznavyAkaraNa. 691 prANavinimaya bhagavadgItA 691 bhagavatI ArAdhanA maNiratnamALA ........ ......... mokSamArgaprakAza ...... 692 mohamudugara ................................... 692 yogavRSTisamuccaya .................. 692 yogabiMdu da93 yogavAsiSTha .... yogazAstra ....... ratnakaraMDazrAvakAcAra vicAramALA ..... 695 vicArasAgara vaitAlIyaadhyayana zAMtasudhArasa zikSApatra ....... zrImad bhAgavat ................ 696 Sadarzanasamuccaya ....................... 696 sadbhuta 667 samayasAra ..... da97 samayasAra nATaka 697 samavAyAMgasUtra 699 sammatitarka 700 sarvArthasiddhi 700 siddhaprAbhRta 700 suMdaravilAsa 700 sUtrakRtAMga ...... sUyagaDAMgasUtra .. 702 svarodayajJAna ..... 704 svAmIkArtikeyAnuprekSA ............. i ba *.. 696 tibAva. 688 689 701 sco

Page #23
...................... 709 3 ) 726 o % che ....... che || anukramaNikA (22) vyaktivizeSa zIlAMgAcArya ................ 721 akhA bhagata ......... 708 zrIkRSNa ...... ... 721 AtmArAmajI 708 zreNika 722 AnaMdaghanajI samaMtabhadrAcArya 722 kabIra sudarzana zeTha 723 kArtikasvAmI ........... 710. suMdaradAsajI kuMdakuMdAcArya haribhadrAcArya .... 724 kezIsvAmI hemacaMdrAcArya . 725 gajasukumAra paramakRpALudeva ane .. gautamasvAmI ........ anukaMpA ......... ......... 726 choTama ......... 712 ... anubhava jaDabharatajI .......... 712 ... apratibaMdhabhAva ................ janakavidehI ..... 712 ... apramattatA ............. 726 jaMbusvAmI ................. ... abaMdhapaNuM badhapaNuM .................. dhanapALakavi ............... ... asaMgatA 727 narasiMha mahetA ...... ... aMtara anubhava ............... 728 nAbho bhagata aMtarAya ..... nepoliyana bonApArTa .............. ... AtmajJAna .......... pArzvanAthasvAmI .......... AtmadhyAna ..... prItama ......... .. AtmabhAna ......... banArasIdAsa...... AtmabhAva bAhubaLajI AtmalAbha buddha (zuddhodhana). ........ ... AtmavRtti ........... brahmA Atmastuti maNibhAI nabhubhAI ........... ... mahAvIrasvAmI AtmikabaMdhana mIrAMbAI AbhecchA yazovijayajI 720 AyuSya ...... 731 rAjamatI 720 AzAtanA ....... 731 rAma 720 ... . icchA 731 vasudeva ................ 721 ... izvarecchA ................... 732 ............. 721 ... udaya ............... -733 vyAsajI ....... 721 ... udAsIna ..................... 733 714 728 ja ............... AtmArtha

Page #24
(23) anukramaNikA 751 736 739 ..... 754 .. udIraNa.................................. . 735 ... udvega 736 ... upadeza 736 ... upamA 736 ... upayoga .. upazamabhAva 736 ... upAdhiyoga ....... 736 kALa ....... 738 kSamA ....... ... kSamApanA ... 739 ... kSetra ........................ kheda ...... 739 ... graMthibheda 740 .. cittavRtti ... ciMtA 741 ... jagata ....... 741 ... jagatakalyANa ............... .. jijJAsA .............. 742 ... jyotiSa ..... jJAnI ....... tIrthakara ...... 739 740 756 .. citta 741 .. parAnugraha ..... 750 ... parAbhakti ............. *.... 750 ... parigraha .... ........... 751 ... paricaya ... pAramArthika vedanA ... 751 .. puNya upara ... punarjanma ..... 752 ... potAnI oLakhANa ...... 752 ... pragaTapaNuM ............................ . pragaTapaNa . pratijJA ..................... pratibaMdha ..... ..... 754 ... pravRtti ...................... 755 ... prArabdha .. prArabdha karma . ......... 756 ... baMdhana 757 ... bAhyamAhAsya 757 ... bodha 757 bhajanA ..... 757 ... bhaNatara ......................... 758 ... bhalAmaNa .. mArgapravartanA .. 759 muktapaNuM ...... . 763 ... mumuluM ........... .. 763 ... mokSa 763 ... yogyatA ... rAga ... . 763 ... ruci ... ..... 764 ... lakSa ............. ............ .. lagnaprasaMga ...................... ... labdhi .............. ...... 764 ... lekhanazakti .................. . 764 .. vanavAsa ... ................ 764 ... vaMdana 765 741 ............... .... 758 .......... 743 che. - *. tyAga , 43 ...................... 763 *** vAta * * * * * * * * * * * * * * * * * * * * * .............. dAsatva ..... 743 ... du:kha ... 743 ... doSa ........ 744 dharmasaMbaMdha ...... ........ 744 ... dhyAna ......... 745 nirvikalpatA ...... ...... 745 ... nivRtti ...... 746 747 .. patralekhana ...................... ... paramArthamauna ......... 749 .................. ... nIti ******... 747

Page #25
anukramaNikA (24) pariziSTa 1 e wmw *..**** 783 te na ja anusaMdhAna.. asatsaMga. abhisaMdhi adhikarI . avalaMbana AlaMbana AcaraNa... Azaya .......... AjJA. asaMga........... ........... 783 ..... 784 ........ 784 784 784 784 ******* 7.84 .. 785 .......... 785 *.****** 775 astitva... 785 785 ... vANI 765 ... vicAra 75 ... vicAradazA .... 766 vibhAvayoga ...... .......... vItarAgatA ...... vedodaya ......... .... 768 ... vairAgya .................... ... vyavasAya .. ... vyavahAra ..... 769 ... zAMti ..............******* ... 771 satsaMga ...... ..... 771 samAdhi 772 ... samuccayavayacaryA ........... 773 ... samyaphadraSTipaNuM 774 ... saMkalpa ... saMtoSa ..... 775 .... saMyoga 775 saMsAra ...... .. sevAcAkarI ......... . 775 ... siddhijoga ...... 775 che. sUtra 776 strIsaMbaMdha ... 776 . spRhA 776 ... smaraNa .. smRti 776 ... svapna 333 ... svabhuvana ............... 333 ... svarUpa 779 ... svAnubhavasthiti ............... ... hariicchA ..................... .. harirasa ..... .. 780 zabdArtha zabdArtha . 781 AsthA . anabhisaMdhi. anubhava .. anubhAga... 775 ......... 786 ... 786 ba * **********************************, 986 upakAra ......................................... ....... upadeza ................................................ 786 776 karma jJAnAvaraNIya....................... breikaja ......... 787 180 jJAnIno mArga........ jJAnayoga .............. 787 ........ 787 73; .................: 787 dayA ... dAsatvabhAva. ................. 787

Page #26
(25) anukramaNiddha 788 haTha ...................... ****************.... 79 2 ...... 788 nizcaca... nirbhaya ............ nityaniyama ......... nizkaraNa kammA .......... nitya nyunapaNuM ........... ...... 788 sAdhaka **************************** ......... 388 .... 794 ...... 794 .... 789 paMdarabhave mokSa ............................. 389 pUrNakamapaNuM. pratIti pApapuNya ....... ......... 389 pUjya .......... ...... 790 saMzodhana 793 saMzodhaka 793 sUkSma .......... samyak daSTi....... pariziSTa 2 ......... ........... 795 paramALadeva ane... upadeza ... ............... 786 bhaktibhajana .......... bhIkhavrata .......... mArgAnusArI ........................ 791 lAbha ......... 792 *...... ............... 790 geo bhakti ................. ......... 790 bhaya ........................ .... 790 bhaktibhajana .. ...................... bhIkhavrata........ ...... 790 bhUmikA ............................................. mAnusArI. ...................................... mithyA dharmavAsanA. .................... 792 lAbha ................................. *... 792 79 2 vicAra , vipAka .... vairAgyavAna .......... vistrasApariNAma...................... ... 792 792 .... 79 2

Page #27
OM paramakRpALu munivaryanA caraNakamaLamAM parama bhaktithI savinaya namAra prApta thAya. aho satpuruSanAM vacanAmRta, mudrA ane sattamAgama! suSupta cetanane jAgRta karanAra, paDatI vRttine sthira rAkhanAra, darzanamAtrathI paNa nirdoSa apUrva svabhAvane preraka, svarUpapratIti, apramatta saMyama, ane pUrNa vItarAga nirvikalpa svabhAvanA kAraNabhUta; chelle ayogI svabhAva pragaTa karI anaMta avyAbAdha svarUpamAM sthiti karAvanAra! trikALa jayavaMta varto ! OM zAMti: zAMti: zAMti: - 'zrImad rAjacaMdra' (5. 875)

Page #28
ajJAna ajIva , T AkAza, kALa, pudgala, dharma ane adharma dravyane viSe jIvatvaguNa nathI; tene acaitanya kahIe chIe, ane jIvane sacaitanya kahIe chIe. sukhaduHkhanuM vedana, hitamAM pravRtti, ahitamAM bhIti te traNa kALamAM jene nathI tene sarvajJa mahAmunio ajIva' kahe che. (pR. 193). 0 rUpI ane arUpI ema ajIvanA be bheda thAya che. skaMdha, skaMdhadeza, tenA pradeza ane paramANu ema rUpI ajIva cAra prakAre che. (pR. 164) D saMbaMdhita zirSako jaDa, paMcAstikAya, pudgala | ajJAna | dehanA saMge deha duHkha Ape che mATe AkuLavyAkuLapaNuM thAya che te ja ajJAna che. (pR. 732) | anAdi kALathI jIve khoTAne sAcuM mAnyuM che, ane te ja ajJAna che (pR. 731) T mokSanA kAmamAM je jJAna na Ave te a mithyAtvasahita matijJAna tathA zrutajJAna hoya to te "ajJAna". (pR. 570) T mati, zrata, ane avadhi mithyAtvasahita hoya, to te "ajJAna che, ane samyaktvasahita hoya to jJAna" che. te sivAya bIjo phera nathI. (pR. 744) jJAna ane ajJAna e bemAM mukhya phera ATalo che, ke je jJAna samakitasahita che tene "jJAna" kahyuM che ane je jJAna mithyAtvasahita che tene "ajJAna' kahyuM che. paNa vastutAe banne jJAna che. jJAnAvaraNIyakarma ane "ajJAna' eka nathI; "jJAnAvaraNIyakarma jJAnane AvaraNarUpa che, ane "ajJAna' jJAnAvaraNIyakarmanA kSayopazamarUpa eTale AvaraNa TaLavArUpa che. 'ajJAna' zabdano sAdhAraNa bhASAmAM "jJAnarahita" artha thAya che. jema jaDa jJAnathI rahita che tema; paNa nigraMtha paribhASAmAM to mithyAtvasahita jJAnanuM nAma ajJAna che; eTale te dRSTithI ajJAnane arUpI kahyuM che. ema AzaMkA thAya ke jo ajJAna arUpI hoya to siddhamAM paNa hovuM joie; tenuM samAdhAna A pramANe che :- mithyAtvasahita jJAnanuM nAma "ajJAna" kahyuM che, temAMthI mithyAtva jatAM bAkI jJAna rahe che, te jJAna saMpUrNa zuddhatAsahita siddha bhagavaMtamAM varte che. siddhanuM, kevaLajJAnInuM ane samyakudraSTinuM jJAna mithyAtvarahita che. mithyAtva jIvane bhrAMtirUpe che. te bhrAMti yathArtha samajAtAM nivRtta thaI zakavA yogya che. mithyAtva dizAbhramarUpa che. (pR. 597) jJAna jIvanuM rUpa che mATe te arUpI che, ne jJAna viparItapaNe jANavAnuM kArya kare che, tyAM sudhI tene ajJAna kahevuM evI nigraMtha paribhASA karI che, paNa e sthaLe jJAnanuM bIjuM nAma ja ajJAna che ema jANavuM. jJAnanuM bIjuM nAma ajJAna hoya to jema jJAnathI mokSa thAya ema kahyuM che, tema ajJAnathI paNa mokSa

Page #29
| ajJAna (cAlu) - -- -- --------------- thavo joie; tema ja mukta jIvamAM paNa jJAna kahyuM che; tema ajJAna paNa kahevuM joIe; ema AzaMkA karI che, tenuM A pramANe samAdhAna che :AMTI paDavAthI gUMcAyeluM sUtra ane AMTI nIkaLI javAthI vagara gUMcAyeluM sUtra e baMne sUtra ja che; chatAM AMTInI apekSAthI gUMcAyeluM sUtra, ane vagara gUMcAyeluM sUtra ema kahevAya che, tema mithyAtvajJAna te ajJAna" ane "samyajJAna" te "jJAna" ema paribhASA karI che, paNa mithyAtvajJAna te jaDa ane samyakajJAna te cetana ema nathI. jema AMTIvALuM sUtra ane AMTI vagaranuM sUtra banne sUtra ja che, tema mithyAtvajJAnathI saMsAraparibhramaNa thAya ane samyakajJAnathI mokSa thAya. jema atrethI pUrva dizA tarapha daza gAu upara eka gAma che, tyAM javAne arthe nIkaLelo mANasa dizAbhramathI pUrvane badale pazcima tarapha cAlyo jAya, to te pUrva dizAvALuM gAma prApta na thAya; paNa tethI teNe cAlavArUpa kriyA karI nathI ema kahI na zakAya; tema ja deha ane AtmA judA chatAM deha ane AtmA eka jANyA che te jIva dehabuddhie karI saMsAraparibhramaNa kare che, paNa tethI teNe jANavArUpa kArya karyuM nathI ema kahI na zakAya. pUrvathI pazcimamAM cAlyo che, e pUrvane pazcima mAnavArUpa jema bhrama che, tema deha ane AtmA judA chatAM beyane eka mAnavArUpa bhrama che; paNa pazcimamAM jatAM, cAlatAM jema cAlavArUpa svabhAva che, tema deha ane AtmAne eka mAnavAmAM paNa jANavArUpa svabhAva che. jema pUrvane badale pazrimane pUrva mAnela che, te bhrama tathArUpa hetusAmagrI maLe samajAvAthI pUrva pUrva ja samajAya che. ane pazcima pazvima ja samajAya che, tyAre te bhrama TaLI jAya che, ane pUrva tarapha cAlavA lAge che. tema deha ane AtmAne eka mAnela che, te saddaguru upadezAdi sAmagrI maLe banne judA che, ema yathArtha samajAya che, tyAre bhrama TaLI jaI AtmA pratye jJAnopayoga pariName che. bhramamAM pUrvane pazcima ane pazcimane pUrva mAnyA chatAM pUrva te pUrva ane pazcima te pazcima dizA ja hatI. mAtra bhramathI viparIta bhAsatuM hatuM. tema ajJAnamAM paNa deha te deha ane AtmA te AtmA ja chatAM tema bhAsatA nathI e viparIta bhAsavuM che. te yathArtha samajAya, bhrama nivRtta thavAthI deha deha ja bhAse che, ane AtmA AtmA ja bhAse che; ane jANavArUpa svabhAva viparItapaNAne bhajato hato te samyakapaNAne bhaje che. dizAbhrama vastutAe kaMI nathI ane cAlavArUpa kriyAthI icchita gAma prApta thatuM nathI, tema mithyAtva paNa vastutAe kaMI nathI, ane te sAthe jANavArUpa svabhAva paNa che, paNa sAthe mithyAtvarUpa bhrama hovAthI svasvarUpatAmAM paramasthiti thatI nathI. dizAbama TaLethI icchita gAma tarapha vaLatAM pachI mithyAtva paNa nAza pAme che, ane svasvarUpa zuddha jJAnAtmapadamAM sthiti thaI zake emAM kaMI saMdehanuM ThekANuM nathI. (pR. 597-8) I je jJAna karIne parabhAva pratyeno moha upazama athavA kSaya na thayo, te jJAna "ajJAna' kahevA yogya che. arthAt jJAnanuM lakSaNa parabhAva pratye udAsIna thavuM te che. (pR. 647) sAra jANavo te jJAna. sAra na jANavo te ajJAna. kaMI paNa pApathI ApaNe nivartIe, athavA kalyANamAM pravartIe te jJAna. (pR. 699). 1 jherane jANe te nA pIe. jherane jANIne pIe to te ajJAna che. mATe jANIne mUkavA mATe jANapaNuM kahyuM che. (pR. 734).

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ajJAnI T ciMtAmAM je svarUpa thaI jAya che, te rUpa thaI jAya che, te ja ajJAna che. vicArathI karI, zAne karI - joIe, to koI mAruM nathI ema jaNAya. (pR. 722) D svaparane judA pADanAra je jJAna te jJAna. A jJAnane prayojanabhUta kahevAmAM AvyuM che. A sivAyanuM jJAna te ajJAna" che. (pR. 751) 2 "jJAnanuM phaLa virati che.' vItarAganuM A vacana sarva mumukSuoe nitya smaraNamAM rAkhavA yogya che. je vAMcavAthI, samajavAthI tathA vicAravAthI AtmA vibhAvathI, vibhAvanAM kAryothI ane vibhAvanAM pariNAmathI udAsa na thayo, vibhAvano tyAgI na thayo, vibhAvanAM kAryono ane vibhAvanAM phaLano tyAgI na thayo, te vAMcavuM, te vicAravuM ane te samajavuM ajJAna che. (pR. 568-9) 2 ajJAnathI saviveka pAmavo durlabha che. (sUyagaDAMga) (pR. 393). D moTA varaghoDA caDhAve, ne nANAM kharceema jANIne ke mAruM kalyANa thaze. evI moTI vAta samajI hajAro rUpiyA kharcI nAkhe. eka paiso khoTuM bolI bhego kare che, ne sAmaTA hajAro rUpiyA kharcI nAMkhe che ! juo, jIvanuM keTaluM badhuM ajJAna ! kaMI vicAra ja na Ave ! (pR. 705) T bAhubalIjInA draSTAMta (mokSamALA zikSApATha 17, pR.29) ahaMkArathI, mAnathI kaivalya pragaTa thatuM nathI. te moTA doSa che. ajJAnamAM moTA-nAnAnI kalpanA che. (pR. 729) jJAnI puruSonAM vacananI prApti thaye, teno yathAyogya vicAra thavAthI, ajJAnanI nivRtti hoya che. te ajJAnanI saMtati baLavAna hovAthI teno rodha thavAne arthe ane jJAnI puruSanA vacanono yathAyogya vicAra thavAne arthe, maLa ane vikSepa maTADavAM ghaTe che. saraLapaNuM, kSamA, potAnA doSanuM jovuM, abhyAraMbha, alpaparigraha e Adi maLa maTavAnA sAdhana che. jJAnI puruSanI atyaMta bhakti te vikSepa maTavAnuM sAdhana che. (pR. 372) avicAra ane ajJAna e sarva klezanuM, mohanuM, ane mAThI gatinuM kAraNa che. (pR. 379) | ajJAnI | ' D paropakAra karavAmAM mAThI saMkalpanA vartatI hoya, ane tevA ja ghaNA vikalpo karI svaccheda mUke nahIM te ajJAnI, AtmAne vina kare, tema ja AvA badhA prakAra seve, ane paramArthano rasto bAda karIne vANI kahe. (pR. 96) T jenAM rAga, dveSa ane ajJAna gayAM tenuM kalyANa; bAkI ajJAnI kahe ke mArA gharmathI kalyANa che to te mAnavuM nahIM, ema kalyANa hoya nahIM. TUMDhiyApaNuM ke tapApaNuM mAnyuM to kaSAya caDhe, tapo DhaMDhiyA sAthe beTho hoya to kaSAya caDhe; ane TUMDhiyo tapA sAthe beThAM kaSAya caDhe; A ajJAnI samajavA. banne samajyA vagara vADA bAMdhI karma upArjana karI rakhaDe che. vahorAnA nADAnI mAphaka matAgraha pakaDI beThA (phUTanoTa : mAla bharIne nADIthI bAMdhelA gADA upara eka vahorAjI beThA hatA. temane gADuM hAMkanAre kahyuM rasto kharAba che mATe, vahorAjI, nADI pakaDajo; nahIM to paDI jazo." rastAmAM ghAMca AvavAthI AMcako Avyo ke vahorAjI nIce paDayA. gADAvALAe kahyuM ke, "cetavyA hatA ne nADI kema na pakaDI ?'' vahorAjI bolyA, "A nADuM pakaDI rAkhyuM, hajI choDayuM nathI." ema kahI sUMthaNAnuM pakaDeluM nADuM

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ajJAnI (cAlu) batAvyuM.)(pR. 730) samyaktva na pragaTe tyAM sudhI mithyAtva; ane mizraguNasthAnakano nAza thAya tyAre samyaktva kahevAya. ajJAnIo badhA pahelA guNasthAnake che. (pR. 705) bAla ane ajJAnI jIvo nAnI nAnI bAbatomAM bheda pADe che. cAMllA ane mukhapaTTI vagerenA AgrahamAM kalyANa nathI. ajJAnIne matabheda karatAM vAra lAgatI nathI. (pR.708) ajJAnI khoTAne sAcuM nAma ApI vADA baMdhAve che. (pR. 731) vADAmAM kalyANa nathI; ajJAnInA vADA hoya. kuMDhiyA zuM ? tapA zuM ? mUrti mAne nahIM ne mumati bAMdhe te hUMDhiyA; mUrti mAne ne mumati na bAMdhe te tapA; ema te kaMi dharma hoya ! e to loDhuM pote tare nahIM, ane bIjAne tAre nahIM tema. mumati Adino Agraha mUkI devo. (pR. 730) gRhasthAvAsamAM hoya evA paramajJAnI mArga calAve nahIM - mArga calAvavAnI rIte mArga calAve nahIM; pote avirata rahI vrata adarAve nahIM; paNa ajJAnI ema kare. mATe dhorI mArganuM ullaMghana thAya. kemake tema karavAthI ghaNAM kAraNomAM virodha Ave. ajJAnIno sakAma upadeza hoya che; je saMsAraphaLanuM kAraNa che. te rucikara, rAgapoSaka ne saMsAraphaLa denAra hovAthI lokone priya lAge che ane tethI jagatamAM ajJAnIno mArga vadhAre cAle che. jJAnIne mithyAtvabhAvano kSaya thayo che; ahaMbhAva maTI gayo che; mATe amUlya vacano nIkaLe. bALajIvone jJAnI ajJAnInuM oLakhANa hoya nahIM. (pR. 707) - vItarAga je vacana kahetAM DaryA che te ajJAnI svacchaMde karI kahe che; to te kema chUTaze ? (pR. 719) D pote tyAga karI zake nahIM, ane bahAnAM kADhe ke mAre aMtarAyo ghaNA che. dharmano prasaMga Ave tyAre 'udaya' che ema kahe. 'udaya udaya' kahyA kare, paNa kAMi kUvAmAM paDato nathI. gADAmAM beTho hoya, ane ghAMca Ave to sAcavI saMbhALIne cAle. te vakhate udaya bhUlI jAya. arthAt potAnI zithilatA hoya tene badale udayano doSa kADhe che, ema ajJAnInI vartanA che. (pR. 707) . ajJAnI jIva saMga tyAgIne paNa te doSa, strIAdinA choDI zakato nathI. (pR. 730) D zarIrane vyAdhi thavAthI jene vyAkuLapaNuM thAya che, ane jenuM kalpanA mAtra jJAna che te poluM adhyAtmajJAna mAnavuM. AvA kalpita jJAnI te polA jJAnane adhyAtmajJAna mAnI anAcAra sevI bahu ja rakhaDe che. jo zAstranuM phaLa ! (pR. 732) roga jANe, roganI davA jANe, carI jANe, pathya jANe ane te pramANe upAya kare to roga maTe. roga jANyA vagara ajJAnI je upAya kare tethI roga vadhe. pathya pALe ne davA kare nahIM, to roga kema maTe ? na maTe. to A to roge kAMi, ne davAya kAMi ! (pR. 732-3) jJAnamAM savaLuM bhAse; avaLuM na bhAse. jJAnI mohane pesavA detA nathI. teono jAgRta upayoga hoya che. jJAnInAM jevAM pariNAma varte tevuM kArya jJAnIne thAya, ajJAnIne varte tevuM ajJAnIne thAya. jJAnInuM cAlavuM savaLuM, bolavuM savaLuM, ane badhuM ja savaLuM ja hoya che. ajJAnInuM badhuM avaLuM ja hoya che; vartananA vikalpa hoya che. (pR. 699)

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adharmAstikAya D zrI AcArAMgasUtra madhye kahyuM che ke 'AsravA te parignavA,' ne je 'parisavA te AsravA.' Asrava che te jJAnIne mokSanA hetu thAya che. ane je saMvara che, chatAM te ajJAnIne baMdhanA hetu thAya che ema pragaTa kahyuM che. tenuM kAraNa jJAnIne viSe upayoganI jAgRti che; ane ajJAnIne viSe nathI. (pR. 698) 5 anAthadAsajIe kahyuM che ke, 'eka ajJAnInA koTi abhiprAyo che, ane koTi jJAnIno eka abhiprAya che.' (pR. 690) D saMbaMdhita zirSako : asadguru, kuguru, mithyAtvI, zuSkajJAnI adatta tIrthaMkare AjJA na ApI hoya ane jIva potAnA sivAya pa2vastunuM je kAMi grahaNa kare te pAkuM lIdheluM, ne te adatta gaNAya. te adattamAMthI tIrthaMkare paravastu jeTalI grahaNa karavAnI chUTa ApI che, teTalAne adatta gaNavAmAM nathI AvatuM. gurunI AjJA pramANe karelA vartananA saMbaMdhe adatta gaNavAmAM AvatuM nathI. (pR. 755) adhamAdhamapuruSanAM lakSaNa D sAcA puruSane dekhI tene roSa utpanna thAya; tenAM sAcAM vacana sAMbhaLI niMdA kare; khoTI buddhivALA sAcI buddhivALAne dekhI roSa kare; saraLane mUrkha kahe; vinaya kare tene dhananA khuzAmatiyA kahe; pAMca indriyo vaza karI hoya tene bhAgyahIna kahe; sAcA guNavALAne dekhI roSa kare; strIpuruSanAM sukhamAM layalIna, AvA jIvo mAThI gatine prApta thAya. jIva karmane laine, potAnAM svarUpajJAnathI aMdha che; tene jJAnanI khabara nathI. (pR. 728) | adharmAstikAya jema dharmAstikAya dravya che tema adharmAstikAya paNa che ema jANo. sthitikriyAyukta jIva, pudgalane te pRthvInI peThe kAraNabhUta che. dharmAstikAya ane adharmAstikAyane lIdhe loka alokano vibhAga thAya che. e dharma ane adharma dravya potapotAnA pradezathI karIne judAM judAM che. pote halanacalana kriyAthI rahita che; ane lokapramANa che. (pR. 591) D 'adharmadravya' eka che. te paNa asaMkhyAtapradezapramANa lokavyApaka che. (pR. 509) D dharma, adharma ane (loka) AkAza apRthabhUta (ekakSetrAvagAhI) ane sarakhAM parimANavALAM che. nizcayathI traNe dravyanI pRthaka upalabdhi che; potapotAnI sattAthI rahyAM che. ema ekatA anekatA che. AkAza, kALa, jIva, dharma ane adharma e dravyo mUrtatArahita che, ane pudgaladravya mUtta che. temAM jIva dravya cetana che. (pR. 592) D dharma, adharma dravyanA vyApakapaNA paryaMta ja jIva ane pudgalanI gati, sthiti che; ane tethI lokamaryAdA utpanna thAya che. (pR. 509) D jo gamana ane sthitinuM kAraNa AkAza hota to dharma ane adharmadravyanA abhAvane lIdhe siddha bhagavAnanuM alokamAM paNa gamana hota. (pR. 591)

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adharmAstikAya (cAlu) dharma ane adharma dravya gamana tathA sthitinAM kA2Na che, paNa AkAza nathI. (pR. 592) -- saMbaMdhita zirSaka : paMcAstikAya adhiSThAna D 'adhiSThAna' eTale jemAMthI vastu utpanna thai, jemAM te sthira rahI, ane jemAM te laya pAmI te. e vyAkhyAne anusarI ''jagatanuM adhiSThAna'' samajazo. (pR. 275) jainanI bAhyazailI jotAM to ame tIrthaMkarane saMpUrNajJAna hoya ema kahetAM brAMtimAM paDIe chIe. Ano artha evo che ke jainanI aMtazailI bIjI joie. kAraNa ke 'adhiSThAna' vagara A jagatane varNavyuM che, ane te varNana aneka prANIo, vicakSaNa AcAryone paNa bhrAMtinuM kAraNa thayuM che. tathApi ame amArA abhiprAya pramANe vicArIe chIe, to ema lAge che ke tIrthaMkaradeva to jJAnI AtmA hovA joie, paNa te kALa paratve jagatanuM rUpa varNavyuM che, ane loko sarvakALa evuM mAnI beThA che, jethI bhrAMtimAM paDayA che. game tema ho, paNa A kALamAM jainamAM tIrthaMkaranA mArgane jANavAnI AkAMkSAvALo prANI thavo durlabha saMbhave che, kAraNa ke kharAbe caDheluM vahANa, ane te paNa jUnuM, e bhayaMkara che. tema ja jainanI kathanI ghasAi jai, 'adhiSThAna' viSayanI bhrAMtirUpa kharAbe te vahANa caDhayuM che, jethI sukharUpa thavuM saMbhave nahIM. A amArI vAta pratyakSapaNe dekhAze. tIrthaMkaradevanA saMbaMdhamAM amane vAraMvAra vicAra rahyA kare che ke temaNe 'adhiSThAna' vagara A jagata varNavyuM che, tenuM zuM kAraNa ? zuM tene 'adhiSThAna'nuM jJAna nahIM thayuM hoya ? athavA 'adhiSThAna' nahIM ? ja hoya ? athavA koi uddeze chupAvyuM haze ? athavA kathana bhede paraMparAe nahIM samajAyAthI 'adhiSThAna' viSenuM kathana laya pAmyuM haze ? A vicAra thayA kare che. joke tIrthaMkarane ame moTA puruSa mAnIe chIe, tene namaskAra karIe chIe, tenA apUrva guNa 52 amArI parama bhakti che, ane tethI ame dhArIe chIe ke 'adhiSThAna' to temaNe jANeluM, paNa lokoe paraMparAe mArganI bhUlathI laya karI nAkhyuM. jagatanuM koi 'adhiSThAna' hovuM joie, ema ghaNAkharA mahAtmAonuM kathana che. ane ame paNa ema ja kahIe chIe ke 'adhiSThAna' che. ane te 'adhiSThAna' te dira bhagavAna che. jene pharI pharI dayadezamAM joie chIe. 'adhiSThAna' viSe temaja upalAM kathana viSe samAgame adhika satkathA thaze. lekhamAM tevI AvI zakaze nahIM. (pR. 273-4) jIva eka paNa che ane aneka paNa che. adhiSThAnathI eka che. jIvarUpe aneka che. (pR. 274) | adhIraja D mAkubhAi vagerene je upAdhi kArya karavA viSe adhIrajathI, Artta jevAM pariNAmathI, paranI AjIvikAno bhaMga thAya che te jANyA chatAM, rAjakAjamAM alpa kAraNamAM vizeSa saMbaMdha ka2vA yogya nahIM te thAya evuM kAraNa chatAM, jemAM tuccha evA dravyAdino paNa vizeSa lAbha nathI chatAM te mATe pharI pharI lakhavAnuM thAya che te zuM yogya che ? tevA vikalpane tama (zrI saubhAgyabhAi) jevA puruSa moLo nahIM pADI zake, to A duSamakALamAM koNa samajIne zamAi raheze ?

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anaMta (asaMkhyAta) | keTalIka rIte nivRttine arthe, ane satsamAgamane arthe te icchA rAkho cho te vAta lakSamAM che; tathApi ekalI ja jo te icchA hoya to A prakAranI adhIraja Adi hovA yogya na hoya. (pR. 442) T saMbaMdhita zirSaka: dhIraja adhyavasAya adhyavasAya = lezyA pariNAmanI kaMIka spaSTapaNe pravRtti. (pR. 570) 1 upayoga jIva vagara hoya nahIM. jaDa ane cetana e bannemAM pariNAma hoya che. dehadhArI jIvamAM adhyavasAya vartAya, saMkalpa vikalpa UbhA thAya, paNa jJAnathI nirvikalpapaNuM thAya. adhyavasAyano kSaya jJAnathI thAya che. dhyAnano hetu e ja che. upayoga vartato hovo joie. bahAra upAdhi e ja adhyavasAya. (pR. 705). adhyAtmI I bhAvaadhyAtma vinA akSara(zabda)adhyAtmIno mokSa nathI thato. je guNo akSaromAM kahyA che te guNo jo AtmAmAM pravarte to mokSa thAya. puruSamAM bhAvaadhyAtma pragaTa che. saTuruSanI vANI sAMbhaLe te dravyaadhyAtmI, zabdaadhyAtmI kahevAya che. zabdaadhyAtmIo adhyAtmanI vAto kare, ane mahA anarthakAraka pravartana kare; A kAraNathI teone jJAnadagdha kahevA. AvA adhyAtmIo zuSka ane ajJAnI samajavA. jJAnI puruSarUpI sUrya pragaTuM thayA pachI kharA adhyAtmIo zuSka rIte pravarte nahIM, bhAvaadhyAtmamAM pragaTapaNe varte. AtmAmAM kharekharA guNo utpanna thayA pachI mokSa thAya. A kALamAM dravyaadhyAtmIo, jJAnadagdho ghaNA che. dravyaadhyAtmI devaLanA InDAnA draSTAMte mULa paramArtha samajatA nathI. (pR. 704) ananya | ananya' eTale jenA jevo bIjo nahIM, sarvotkRSTa. ananya bhaktibhAva eTale jenA jevo bIjo nahIM evo bhaktipUrvaka utkRSTa bhAva. (pR. 268). | anaMta (asaMkhyAta) | 0 ekathI anaMta che; anaMta che te eka che. (pR. 303) [ asaMkhyAtAne asaMkhyAtA guNA karatAM paNa asaMkhyAta thAya, arthAt asaMkhyAtanA asaMkhyAta bheda che. eka AMgulanA asaMkhyAta bhAga-aMza-pradeza te eka AMgulamAM asaMkhyAta che. lokanA paNa asaMkhyAta pradeza che. game te dizAnI samazreNie asaMkhyAta thAya che. te pramANe eka pachI eka, bIjI, trIjI samazreNino saravALo karatAM je saravALo thAya te eka gaNuM, be gaNuM, traNa gaNuM, cAra gaNuM thAya, paNa asaMkhyAta gaNuM na thAya; paraMtu eka samazreNi je asaMkhyAta pradezavALI che te samazreNinI dizAvALI saghaLI samazreNio asaMkhyAta guNI che te dareka asaMkhyAtAe guNatAM, temaja bIjI dizAnI samazreNi che teno paNa guNAkAra te pramANe karatAM, trIjI dizAnI che tenuM paNa te pramANe karatAM asaMkhyAta thAya. e asaMkhyAtAnA bhAMgAne jyAM sudhI ekabIjAno guNAkAra karI zakAya tyAM sudhI asaMkhyAtA thAya, ane te guNAkArathI koI guNAkAra karavo bAkI na rahe tyAre asaMkhyAta pUruM thaI

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anaMta (asaMkhyAta) (cAlu) 8 temAM eka umeratAM jaghanyamAM jaghanya anaMtu thAya. (pR. 749-50) U jeNe vaDanuM vRkSa joyuM nA hoya tevAne jo ema kahevAmAM Ave ke A rAinA dANA jevaDA vaDanA bIjamAMthI Azare eka mAilanA vistAramAM samAya evuM moTuM jhADa thai zake che to te vAta tenA mAnavAmAM na AvatAM kahenArane UlaTA rUpamAM lai jAya che. paNa jeNe vaDanuM vRkSa joyuM che ane A vAtano anubhava che tene vaDanA bIjamAM DALa, mULa, pAna, zAkhA, phaLa, phUlAdivALuM moTuM vRkSa samAyuM che e vAta mAnavAmAM Ave che, pratIta thAya che. pudgala je rUpI padArtha che, mUrtimaMta che tenA eka skaMdhanA eka bhAgamAM anaMtA bhAga che e vAta pratyakSa hovAthI mAnavAmAM Ave che, paNa teTalA ja bhAgamAM jIva arUpI, amUrtimaMta hovAthI vadhAre samAi zake che. paNa tyAM anaMtAne badale asaMkhyAtA kahevAmAM Ave topaNa mAnavAmAM AvatuM nathI, e AzrcaryakAraka vAta che. pratIta thavA mATe aneka naya, rastA batAvavAmAM AvyA che, jethI koi rIte jo pratIti thai to vaDanA bIjanI pratIti mAphaka mokSanA bIjanI samyaktvarUpe pratIti thAya che; mokSa che e nizcaya thAya che, emAM kazo zaka nathI. (pR. 760-1) D saMbaMdhita zirSaka : karma-anaMta anAcAra D zarIrane vyAdhi thavAthI jene vyAkuLapaNuM thAya che, ane jenuM kalpanA mAtra jJAna che te poluM adhyAtmajJAna mAnavuM. AvA kalpita jJAnI te polA jJAnane adhyAtmajJAna mAnI anAcAra sevI bahu ja rakhaDe che. jo zAstranuM phaLa ! (pR. 732) jyAM sudhI yathArtha jJAna thAya nahIM tyAM sudhI mauna rahevuM ThIka che. nahIM to anAcAra doSa lAge che. A viSaya paratve 'uttarAdhyayanasUtra'mAM 'anAcAra' nAme adhikAra che. (adhyayana ) (pR. 770) anAtha D pratyeka AtmA tattvajJAnanI prApti vinA sadaiva anAtha ja che. sanAtha thavA sandeva, saddharma ane sadgurune jANavA avazyanA che. (pR. 63) anAnupUrvI - 1 2 3 3 2 my 2 1 1 _" | ja |" | | | ja 1 3 | mm |||||| ||||| 5 4 5

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8 anukaraNa || pitA. AvI jAtanAM koSTakathI bhareluM eka nAnuM pustaka che te teM joyuM che? putra) - hA, pitAjI. pitA) emAM ADAavaLA aMka mUkyA che, tenuM kAMI paNa kAraNa tArA samajavAmAM che? putra), nahIM pitAjI, mArA samajavAmAM nathI mATe Apa te kAraNa kaho. pitA) putra! pratyakSa che ke mana e eka bahu caMcaLa cIja che; ane tene ekAgra karavuM bahu bahu vikaTa che. te jyAM sudhI ekAgra thatuM nathI tyAM sudhI AtmamalinatA jatI nathI; pApanA vicAro ghaTatA nathI. e ekAgratA mATe bAra pratijJAdika aneka mahAna sAdhano bhagavAne kahyAM che. mananI ekAgratAthI mahA yoganI zreNie caDhavA mATe ane tene keTalAka prakArathI nirmaLa karavA mATe satyaruSoe e eka koSTakAvalI karI che. paMcaparameSThImaMtranA pAMca aMka emAM pahelA mUkyA che, ane pachI lomavilomasvarUpamAM lakSabaMdha enA e pAMca aMka mUkIne bhinna bhinna prakAre koSTako karyA che. ema karavAnuM kAraNa paNa mananI ekAgratA pAmIne nirA karI zake. putra pitAjI, anukrame levAthI ema zA mATe na thaI zake? pitA) lomaviloma hoya to te goThavatAM javuM paDe ane nAma saMbhAratAM javuM paDe. pAMcano aMka mUkyA pachI beno AMkaDo Ave ke "namo loe savvasAhUNa" pachI "namo arihaMtANaM" e vAkya mUkIne "namo siddhANaM' e vAkya saMbhAravuM paDe. ema punaH punaH lakSanI dRDhatA rAkhatAM mana ekAgratAe pahoMce che. anukramabaMdha hoya to tema thaI zakatuM nathI; kAraNa vicAra karavo paDato nathI. e sUkSma vakhatamAM mana parameSThImaMtramAMthI nIkaLIne saMsArataMtranI khaTapaTamAM jaI paDe che; ane vakhate dharma karatAM dhADa paNa karI nAkhe che, jethI sapuruSoe A anAnupUrvInI yojanA karI che; te bahu suMdara ane AtmazAMtine ApanArI che. (pR. 84). anukaraNa b moTA kahe tema karavuM, kare tema na karavuM. zrI kabIranuM aMtara samajyA vinA bhoLAithI loko pajavavA mAMDayA. A vikSepa TALavA kabIrajI vezyAne tyAM jaI beThA. lokasamUha pAcho vaLyo. kabIrajI bhraSTa thaI gayA ema loko kahevA lAgyA. sAcA bhakto thoDA hatA te kabIrane vaLagI rahyA. kabIrajIno vikSepa to TaLyo paNa bIjAe tenuM anukaraNa na karavuM. (pR. 667). D narasiMha mahetA gAI gayA che ke : mAruM gAyuM gAze te jhAjhA godA khAze; samajIne gAze te vahelo vaikuMTha jAze. tAtparya ke samajIne vivekapUrvaka karavAnuM che. potAnI dazA vinA, vinA viveke, samajyA vinA jIva anukaraNa karavA jAya to mAra khAI ja bese. mATe moTA kahe tema karavuM, kare tema na karavuM. A vacana sApekSa che. (pR. 667)

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anukaMpA | anukaMpA D anukaMpA = sarva prANI para samabhAva rAkhavo te, nirvera buddhi rAkhavI te. (pR. 716) 1 tRSAturane, sudhAturane, rogIne athavA bIjA duHkhI mananA jIvane tenuM duHkha maTADavAnA upAyanI kriyA karavAmAM Ave tenuM nAma "anukaMpA'. (pR. 594). || paramArthanI vAta ekanI eka so vakhata pUcho topaNa jJAnIne kaMTALo Ave nahIM; paNa anukaMpA rahe ke A bicArA jIvane A vAta vicAre karI AtmAmAM sthira thAya to sAruM. (pR. 697). anuttaravimAna [ A jIve jaghanya AyuSyathI laI utkRSTa AyuSya paryata samasta AyuSyanA pramANa dhAraNa karI anaMtavAra janma dharela che. eka anudiza, anuttara vimAnamAM te nathI Upajyo, kAraNa ke e caude vimAnomAM samyaphadraSTi vinA anyano utpAda nathI. (pR. 21) 2 agiyAramuM (guNasthAna) evuM che ke tyAM prakRtio upazama bhAvamAM hovAthI mana, vacana, kAyAnA yoga prabaLa zubha bhAvamAM varte che, ethI zAtAno baMdha thAya che, ane e zAtA ghaNuM karIne pAMca anuttara vimAnanI ja hoya che. (pR. 248). | anuprekSA AtmAmAM pariNAma pAme te anuprekSA. (pR. 708) D vAcanA (vAMcavuM); pracchanA (pUchavuM); parivartana (pharI pharI vicAravuM); gharmakathA (dharma viSayanI kathA karavI) e cAra dravya che; ane anuprekSA e bhAva che. prathama cAra jo anuprekSA na Ave to dravya che. (pR. 703). aneka vAra graMtha vaMcAvAnI ciMtA nahIM, paNa koI prakAre tenuM anuprekSaNa dIrghakALa sudhI rahyA kare ema karavuM yogya che. (pR. 317). jema bane tema vItarAgadhrutanuM anuprekSaNa (citavana) vizeSa kartavya che. (pR. 29) |citta avikSepa rAkhI paramazAMta zrutanuM anuprekSaNa kartavya che. (pR. 37) | kisanadAsajI kRta "kriyAkoSa'nuM pustaka prApta thayuM haze. tenuM AghaMta adhyayana karyA pachI sugama bhASAmAM eka nibaMdha te viSe lakhavAthI vizeSa anuprekSA thaze. (pR. 34). T saullAsa cittathI jJAnanI anuprekSA karatAM anaMta karmano kSaya thAya che. (pR. 646) D dravyathI, kSetrathI, kALathI ane bhAvathI ema cAre prakAre apratibaMdhapaNuM, AtmatAe vartatA nigraMthane kahyuM che; te vizeSa anuprekSA karavA yogya che. (pR. 566) D "huM zarIra nathI, paNa tethI bhinna evo jJAyaka AtmA chuM, tema nitya zAzvata chuM. A vedanA mAtra pUrvakarmanI che, paNa mAruM svarUpa nAza karavAne te samartha nathI, mATe mAre kheda kartavya ja nathI' ema AtmArthInuM anuprekSaNa hoya che. (pR. 650). ATha troTaka chaMda anuprekSA karavA yogya che, ke jemAM A jIvane zuM AcaravuM bAkI che, ane je je

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11 anuyoga, karaNa paramArthane nAme AcaraNa karyAM te atyAra sudhI vRthA thayA, ne te AcaraNane viSe mithyAgraha che te nivRtta ka2vAno bodha kahyo che, te paNa anuprekSA karatAM jIvane puruSArthavizeSano hetu che. (pR. 434) je mahAkAma mATe tuM janmyo che, te mahAkAmanuM anuprekSaNa kara. (pR. 14) anubhava eka citte AtmA dhyAvo. pratyakSa anubhava thaze. (pR. 11) pra0 AtmA koNe anubhavyo kahevAya ? 0 taravAra myAnamAMthI kADhavAthI jema judI mAlUma paDe che, tema dehathI AtmA spaSTa judo batAve che teNe AtmA anubhavyo kahevAya. dUdha ne pANI bheLAM che tevI rIte AtmA ane deha rahelA che. dUdha ane pANI kriyA karavAthI judAM paDe tyAre judAM kahevAya. tevI rIte AtmA ane deha kriyAthI judA paDe tyAre judA kahevAya. dUdha dUdhanA ane pANI pANInA pariNAma pAme tyAM sudhI kriyA kahevI. AtmA jANyo hoya to pachI eka paryAyathI mAMDI AkhA svarUpa sudhInI bhrAMti thAya nahIM. (pR. 687) adbhuta dazAnA kAvyano (nATaka samayasAramAMthI, patrAMka 325) artha lakhI mokalyo te yathArtha che. anubhavanuM jema vizeSa sAmarthya utpanna hoya che, tema evAM kAvyo, zabdo, vAkyo yathAtathyarUpe pariName che; AzcaryakAraka dazAnuM emAM varNana che. (pR. 316) eka samyak upayoga thAya, to potAne anubhava thAya ke kevI anubhavadazA pragaTe che ! (pR. 725) jJAnAvaraNanuM sarva prakAre nirAvaraNa thavuM te 'kevaLajJAna' eTale 'mokSa'; je buddhibaLathI kahevAmAM Ave che ema nathI; paraMtu anubhavagamya che. buddhibaLathI nizcaya karelo siddhAMta tethI vizeSa buddhibaLa athavA tarkathI vakhate pharI zake che; paraMtu je vastu anubhavagamya (anubhavasiddha) thai che te traNe kALamAM pharI zakatI nathI. (pR. 736) D satpuruSo je kahe che te sUtranA, siddhAMtanA 5ramArtha che. sUtra siddhAMta to kAgaLa che. ame anubhavathI kahIe chIe, anubhavathI zaMkA maTADavAnuM kahI zakIe chIe. anubhava pragaTa dIvo che; ne sUtra kAgaLamAM lakhela dIvo che. (pR. 734) D anubhavano koi paNa kALamAM abhAva nathI. (pR. 738) tta saMbaMdhita zirSaka : Atmaanubhava anuyoga, karaNa karaNAnuyoga susiddha - supratIta vRSTi thatAM. (pR. 586) D (mana jo) pramAdI thai gayuM hoya to 'caraNakaraNAnuyoga' vicAravo yogya che. (pR. 165) karaNAnuyoga ke dravyAnuyogamAM digaMbara ane zvetAMbara vacce taphAvata nathI. mAtra bAhya vyavahAramAM taphAvata che. karaNAnuyogamAM gaNitAkAre siddhAMto meLavelA che. temAM taphAvata hovAno saMbhava nathI. karmagraMtha mukhyapaNe karaNAnuyogamAM samAya. (pR. 774-5)

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_| anuyoga, karaNa (cAlu) 12 D. karaNAnuyogamAM siddhAMtano samAveza thAya che. caraNAnuyogamAM vyavahAramAM AcarI zake teno samAveza karyo che. sarvavirati munine brahmacaryavratanI pratijJA jJAnI Ape che, te caraNAnuyoganI apekSAe; paNa karaNAnuyoganI apekSAe nahIM; kAraNa ke karaNAnuyoga pramANe navamA guNasthAnake vedodayano kSaya thaI zake che, tyAM sudhI thaI zakato nathI. (pR. 785) anuyoga, gaNita | dravyAnuyoga tathA caraNAnuyogathI tenI gaNatarInuM pramANa, tathA lokane viSe rahelA padArtha, bhAvo, kSetra, kALAdinI gaNatarInA pramANanI je vAta te "gaNitAnuyoga'. (pR. 755) D (mana jo) jaDa thaI gayuM hoya to "gaNitAnuyoga vicAravo yogya che. (pR. 165) anuyoga, caraNa D caraNAnuyoga susiddha-paddhati vivAda zAMta karatAM. (pR. 586) D (mana jo) pramAdI thaI gayuM hoya to 'caraNakaraNAnuyoga' vicAravo yogya che. (pR. 165) dravyAnuyoganuM svarUpa (jemAM lokane viSe rahelA dravyo, tenAM svarUpa, tenA guNa, dharma, hetu, ahetu, paryAyAdi anaMta anaMta pakAranuM varNana che te) samajAyA pachI kema cAlavuM te saMbaMdhInuM varNana te caraNAnuyoga'. (pR. 755). D caraNAnuyogamAM jJAnIe aMtarmuhUrta AtmAno apramatta upayoga mAnyo che. (pR. 785) 1 karaNAnuyogamAM siddhAMtano samAveza thAya che. caraNAnuyogamAM vyavahAramAM AcarI zake teno samAveza karyo che. sarvavirati munine brahmacaryavratanI pratijJA jJAnI Ape che, te caraNAnuyoganI apekSAe; paNa karaNAnuyoganI apekSAe nahIM, kAraNa ke karaNAnuyoga pramANe navamA guNasthAnake vedodayano kSaya thaI zake che, tyAM sudhI thaI zakato nathI. (pR. 785). | anuyoga, dravya D dravyAnuyoga susiddha-svarUpavRSTi thatAM. (pR. 186). I lokane viSe rahelAM dravyo, tenAM svarUpa, tenA guNa, dharma, hetu, ahetu, paryAyAdi anaMta anaMta prakAre che, tenuM jemAM varNana che te dravyAnuyoga'. (pR. 755) pratyakSa satsamAgamamAM bhakti vairAgyAdi dRDha sAdhanasahita, mumukSue sadgaAjJAe dravyAnuyoga vicAravA yogya che. (pR. 508) T mana jo zaMkAzIla thai gayuM hoya to 'dravyAnuyoga' vicAravo yogya che. (pR. 15) dravyAnuyoga para gaMbhIra ane sUkSma che, nigraMthapravacananuM rahasya che, zukladhyAnanuM ananya kAraNa che. zukladhyAnathI kevaLajJAna samutpanna thAya che. mahAbhAgya vaDe te dravyAnuyoganI prApti thAya che. darzanamohano anubhAga ghaTavAthI athavA nAza pAmavAthI, viSaya pratye udAsInatAthI ane mahatparuSanA

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13 apramattatA caraNakamaLanI upAsanAnA baLathI dravyAnuyoga pariName che. jema jema saMyama vardhamAna thAya che, tema tema dravyAnuyoga yathArtha pariName che. saMyamanI vRddhinuM kAraNa samyakdarzananuM nirmalatva che, tenuM kAraNa paNa 'dravyAnuyoga thAya che. sAmAnyapaNe dravyAnuyoganI yogyatA pAmavI durlabha che. AtmArAma pariNAmI, paramavItarAgaTTuSTivaMta, paramaasaMga evA mahAtmApuruSo tenAM mukhya pAtra che. koI mahatu puruSanA mananane arthe paMcAstikAyanuM saMkSipta svarUpa (patrAMka 764) lakhyuM hatuM, te manana arthe A sAthe mokalyuM che. he Arya ! dravyAnuyoganuM phaLa sarva bhAvathI virAma pAmavArUpa saMyama che. te A puruSanAM vacana tArA aMtaHkaraNamAM tuM koI divasa zithila karIza nahIM. vadhAre zuM? samAdhinuM rahasya e ja che. sarva duHkhathI mukta thavAno ananya upAya e ja che. (pR. 32) T karaNAnuyoga ke dravyAnuyogamAM digaMbara ane zvetAMbara vacce taphAvata nathI. mAtra bAhya vyavahAramAM taphAvata che. karaNAnuyogamAM gaNitAkAre siddhAMto meLavelA che. temAM taphAvata hovAno saMbhava nathI. (pR. 774) anuyoga, dharmakathA 0 dharmakathAnuyoga susiddha-bALabodhahetu samajAvatAM. (pR. 186) 0 sapuruSonAM gharmacaritranI kathAo ke jeno ghaDo laI jIvane paDatAM avalaMbanakArI thaI pariName te dharmakathAnuyoga". (pR. 755) dharmakathA cAra prakAre - ApaNI, vilepANI, nirvedaNI, saMvegaNI. (pR. 684) D (mana jo) kaSAyI thaI gayuM hoya to dharmakathAnuyoga' vicAravo yogya che. (pR. 15) apUrva 2 apUrva eTale pUrve koI divasa nahIM AveluM evuM. (pR. 554) I apUrva potAthI potAne prApta thavuM durlabha che, jenAthI prApta thAya che, tenuM svarUpa oLakhAvuM durlabha che, ane jIvane bhulavaNI paNa e ja che. (pR. 302) paribhramaNa karato jIva anAdikALathI atyAra sudhImAM apUrvane pAmyo nathI. je pAmyo che, te badhuM pUrvAnupUrva che. e saghaLAnI vAsanAno tyAga karavAno abhyAsa karazo. vRDha premathI ane paramollAsathI e abhyAsa jayavaMta thaze, ane te kALe karIne mahApuruSanA yoge apUrvanI prApti karAvaze. (pR. 256). | apramattatA jyAM kaMI paNa pramattadazA hoya che tyAM jagatapratyayI kamano AtmAne viSe avakAza ghaTe che. jyAM kvaLa apramattatA varte che, tyAM AtmA sivAya bIjA koI paNa bhAvano avakAza varte nahIM; joke tIrthakarAdika, saMpUrNa evuM jJAna pAmyA pachI, koI jAtanI dehakriyAe sahita dekhAvAnuM banyuM che, tathApi AtmA, e kriyAno avabraza pAme to ja karI zake evI kriyA che te jJAna pachI hoi zake nahIM;

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| apramattatA (cAlu) 14 ane to ja tyAM saMpUrNajJAna Take; evo asaMdeha jJAnI puruSono nirdhAra che, ema amane lAge che. jvarAdi rogamAM kaMI sneha jema cittane nathI thato tema A bhAvone viSe paNa varte che, lagabhaga spaSTa varte che, ane te pratibaMdhanA rahitapaNAno vicAra thayA kare che. (pR. 390) I apramatta thavAya tyAM sudhI jAgRta ja rahevAnuM che. (pR. 775) D saMbaMdhita zirSako upayoga-apramatta, jAgRti | amukAya | D mULa akAyika jIvonuM svarUpa ghaNuM sUkSma hovAthI vizeSapaNe sAmAnya jJAne teno bodha thavo kaThaNa che, topaNa "SaTadarzanasamuccaya' graMtha hAla prasiddha thayo che, temAM 141 thI 143 sudhInAM pRSThamAM tenuM svarUpa kaMIka samajAvyuM che. te vicAravAnuM bane to vicArazo. agni athavA bIjA baLavAna zastrathI addhayika mULa jIva nAza pAme, ema rAmajAya che. atrethI varALadirUpe thai je UMce AkAzamAM vAdaLArUpe baMdhAya che, te varALadirUpa thavAthI acita thavA yogya. lAge che, paNa vAdaLAMrUpe thavAthI pharI sacitapaNe pAmavA yogya che. te varasAdarUpe smIna para paDaye. paNa sacita hoya che. mATI AdinI sAthe maLavAthI paNa te sacita rahI zakavA yogya che. sAmAnyapaNe agni jevuM mATI baLavAna zastra nathI, eTale tevuM hoya tyAre paNa sacitapaNuM saMbhave che. (pR. 11.0) abaMdha jyAre AtmA kaMI paNa kriyA kare nahIM tyAre abaMdha kahevAya. (pR. 709). T sakriya jIvane abaMdha anuSThAna hotuM nathI. temAM guNasthAnake kevaLIne paNa yogane lIdhe sakriyatA che, ane tethI baMdha che; paNa baMdha, abaMdhabaMdha gaNAya che. caudamAM guNasthAnake AtmAnA pradeza acala thAya che. pAMjarAmAMhenA siMhanA dRgaMteH jema pAMjarAmAM siMha jALIne aDato nathI, ane sthira thai besI rahe che ne kAMI kriyA karato nathI, tema akriya che. jyAM pradezanuM acalapaNuM che tyAM akriyatA gaNAya. calai so baMdhe', yoganuM calAyamAna thavuM te baMdha'; yoganuM sthira thavuM te abaMdha. jyAre abaMdha thAya tyAre mukta thayA kahevAya . (pR. 772) I atyaMta udAsa pariNAme raheluM evuM je caitanya, tene jJAnI pravRttimAM chatAM tevuM ja rAkhe che; topaNa kahIe chIe; mAyA dustara che; duraMta che; kSaNavAra paNa, samaya eka paNa, ene AtmAne viSe sthApana karavA yogya nathI. evI tIvra dazA Abe atyaMta udAsa pariNAma utpanna thAya che; ane tevA udAsa pariNAmanI je pravartanA -- (gRhasthapaNA sahitanI) - te abaMdhapariNAmI kahevA yogya che. je bodhasvarUpe sthita che te ema kaThinatAthI vartI zake che, kAraNa ke tenI vikaTatA parama che. (pR. 313) 1 jJAnIo navI bhUla karatA nathI, mATe te abaMdha thai zake che. (pR. 773) T saMbaMdhita zirSaka : baMdha abhakSya | | vaDanA TeTA ke pIpaLanAM pIpAMnuM rakSaNa paNa kaMI tenA vaMzavRddhine arthe karavAnA hetuthI abhakSya kahyAM che,

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15 abhiniveza ema samajavuM yogya nathI. temAM komaLapaNuM hoya che tyAre anaMtakAyano saMbhava che, tathA tene badale bIjI ghaNI cIjothI niSpA5paNe rahI zakAya che, chatAM te ja aMgIkAra karavAnI icchA rAkhavI te vRttinuM ghaNuM tucchapaNuM thAya che, tethI te abhakSya kahyAM che; te yathArtha lAgavA yogya che. (pR. 513) vaDanA TeTA ke pIpaLanA TeTAnuM rakSaNa paNa kaMI tenA vaMzavRddhine arthe karavAnA hetuthI abhakSya kahyuM nathI. temAM komaLapaNuM hoya che tyAre anaMtakAyapaNAno saMbhava che. tethI tathA tene badale bIjI ghaNI cIjothI cAlI zake tevuM che chatAM te ja grahaNa karavI e vRttinuM ghaNuM sudrapaNuM che, tethI abhakSya kahyAM che, te yathAtathya lAgavA yogya che. (pR. 515). jenI savRttio vizeSa baLavAna na hoya athavA nirbaLa hoya, ane tene IgleMDAdi dezamAM svataMtrapaNe rahevAnuM hoya, to abhakSyAdi viSemAM te doSita thAya ema lAge che. (pR. 524). 0 jyAM sudhI gRhAzramamAM vAsa hoya tyAM sudhI to vANiyArUpa varNadharmane anusaravo te yogya che, kemake abhakSyAdi grahaNano teno vyavahAra nathI. tyAre ema AzaMkA thavA yogya che ke "luhANA paNa te rIte varte che, to tenA annAhArAdi grahaNa karatAM zuM hAni ? to tenA uttaramAM eTaluM jaNAvavuM yogya thaI zake ke vagara kAraNe tevI rIti paNa badalAvavI ghaTatI nathI, kemake tethI pachI bIjA samAgamavAsI ke prasaMgAdi ApaNI rIti jonAra game te varNanuM khAtAM bAdha nathI evA upadezanA nimittane pAme. luhANAne tyAM annAhAra levAthI varNadharma hAni pAmato nathI; paNa musalamAnane tyAM annAhAra letAM to varNadharmanI hAnino vizeSa saMbhava che, ane varNadharma lopavArUpa doSa karavA jevuM thAya che. ApaNe kaMI lokanA upakArAdi hetuthI tema vartavuM thatuM hoya, ane rasalubdhatA buddhithI tema vartavuM na thatuM hoya, to paNa bIjA tenuM anukaraNa te hetune samajyA vinA ghaNuM karIne kare, ane aMte abhakSyAdi grahaNa karavAmAM pravRtti kare evAM nimittano hetu ApaNe te caraNa che, mATe tema nahIM vartavuM te, eTale musalamAnAdinA annAhArAdinuM grahaNa nahIM karavuM te, uttama che. tamArI vRttinI keTalIka pratIti Ave che, paNa tethI UtaratI vRtti hoya to te ja pote abhakSyAdi AhAranA yogane ghaNuM karIne te raste pAme. mATe e prasaMgathI dUra rahevAya tema vicAravuM kartavya che. dayAnI lAgaNI vizeSa rahevA devI hoya to jyAM hiMsAnAM sthAnako che, tathA tevA padArtho levAya devAya che, tyAM rahevAno tathA javA AvavAno prasaMga na thavA devo joie, nahIM to jevI joie tevI ghaNuM karIne dayAnI lAgaNI na rahe; tema ja abhakSya para vRtti na javA devA arthe, ane te mArganI unnatinA nahIM anumodanane arthe, abhakSyAdi grahaNa karanArano AhArAdi arthe paricaya na rAkhavo joie. bIjI UtaratI jJAtio athavA musalamAnAdinA koI tevAM nimaMtraNomAM annAhArAdine badale nahIM rAMdhelo evo phaLAhAra Adi letAM te lokono upakAra sAcavavAno saMbhava raheto hoya, to tema anusaro to sAruM che. (pR. 525). T saMbaMdhita zirSaka AhAra-vihAra-vihAra | abhiniveza be abhiniveza ADA AvI UbhA rahetA hovAthI jIva 'mithyAtva'no tyAga karI zakato nathI. te A

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abhiniveza (cAlu) 16 pramANe : "laukika" ane "zAstrIya'. krame karIne satsamAgamayoge jIva jo te abhiniveza choDe to mithyAtva'no tyAga thAya che, ema vAraMvAra jJAnI puruSoe zAstrAdi dvArAe upadezya chatAM jIva te choDavA pratye upekSita zA mATe thAya che? te vAta vicAravA yogya che. (pR.489). | AtmArtha sivAya, zAstranI je je prakAre jIve mAnyatA karI kRtArthatA mAnI che, te sarva "zAstrIya abhiniveza' che. sva chadatA TaLI nathI. ane satsamAgamano yoga prApta thayo che, te yoge paNa svacchedanA nirvAhane arthe zAstranA lei eka vacanane bahuvacana jevuM jaNAvI, che mukhya sAdhana evA satsamAgama samAna ke tethI vizeSa bhAra zAstra pratye mUke che, te jIvane paNa "aprazasta zAstrIya abhiniveza" che. AtmA samajavA arthe zAstro upakArI che, ane te paNa svacchedarahita puruSane; eTalo lakSa rAkhI sanzAstra vicArAya to te "zAstrIya abhiniveza' gaNavA yogya nathI. (pR. 490) 1 jeTalI potAnI zakti hoya te sarva zaktithI eka lakSa rAkhIne, laukika abhinivezane saMkSepa karIne, kaMI paNa apUrva nirAvaraNapaNuM dekhAtuM nathI mATe samajaNanuM mAtra abhimAna che ema jIvane samajAvIne, je prakAre jIva jJAna, darzana, cAritrane viSe satata jAgrata thAya te ja karavAmAM vRtti joDavI, ane rAtridivasa te ja ciMtAmAM pravartatuM e ja vicAravAna jIvanuM kartavya che; ane tene mATe satsaMga, sazAstra ane saraLatAdi nijaguNo upakArabhUta che, ema vicArIne teno Azraya karavo yogya che. jyAM sudhI laukika abhiniveza eTale dravyAdi lobha, tRSNA, daihika mAna, kuLa, jAti Adi saMbaMdhI moha ke vizeSatva mAnavuM hoya, te vAta na choDavI hoya, potAnI buddhie svecchAe amuka gacchAdino Agraha rAkhavo hoya, tyAM sudhI jIvane apUrva guNa kema utpanna thAya? teno vicAra sugama che. (pR. 495) D jyAM sudhI lokanA abhinivezanI kalpanA karyA karo tyAM sudhI AtmA UMco Ave nahIM, ane tyAM sudhI kalyANa paNa thAya nahIM. (pR. 713) || abhiniveza jevuM eke pAkhaMDa nathI. (pR. 158) I abhinivezanA udayamAM usUtraprarUpaNA na thAya tene huM mahAbhAgya, jJAnIonA kahevAthI kahuM chuM. (pR. 158) | abhiprAya D jagatanA abhiprAya pratye joine jIva padArthano bodha pAmyo che. jJAnInA abhiprAya pratye joine pAmyo nathI. je jIva jJAnInA abhiprAyathI bodha pAmyo che te jIvane samyaphadarzana thAya che. (pR. 325). D "jJAnI puruSa pratye abhinnabuddhi thAya, e kalyANa viSeno moTo nizcaya che', evo sarva mahAtmA puruSono abhiprAya jaNAya che. (pR. 384) anAthadAsajIe kahyuM che ke, "eka ajJAnInA koTi abhiprAyo che, ane koTi jJAnIno eka abhiprAya che." (pR. 90). anaMtA jJAnI puruSoe jenuM prAyazcita kahyuM nathI. jenA tyAgano ekAMta abhiprAya Apyo che evo je kAma tethI je mUMjhAyA nathI, te ja paramAtmA che. (pR. 798)

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17 abhimAna || zrotA vAMcakane banatAM sudhI ApaNA abhiprAye na doravA lakSa rAkhavuM. zrotA vAMcakamAM potAnI meLe abhiprAya UgavA devo. sArAsAra tola karavAnuM vAMcanAra zrotAnA para choDI devuM. ApaNe temane dorI temane potAne UgI zake evA abhiprAyane thaMbhI na devo. (pR. 671). saMsArI upAdhinuM jema thatuM hoya tema thavA devuM, kartavya e ja che, abhiprAya e ja rahyA kare che. dhIrajathI udayane vedavo yogya che. (pR. 325). D zrI SaTradarzana samuccaya' graMthanuM bhASAMtara zrI maNibhAI nabhubhAIe abhiprAyArthe mokalyuM che. abhiprAyArthe mokalanAranI kaMI aMtara IcchA evI hoya che ke tethI raMjita thaI tenAM vakhANa mokalavAM. zrI maNibhAIe bhASAMtara sAruM karyuM che, paNa te doSarahita nathI. (pR. 661) | abhimAna 2 "huM jANuM chuM' evuM abhimAna te caitanyanuM azuddhapaNuM. (pR. 714) D caudapUrvadhArI agiyAramethI pAcho paDe che tenuM kAraNa pramAda che. pramAdanA kAraNathI te ema jANe ke have mane guNa pragaTayo.' AvA abhimAnathI pahele guNasthAnake jaI paDe che; ane anaMta kALanuM bhramaNa karavuM paDe che. mATe jIve avazya jAgrata rahevuM. (pR. 689) mArga pAmavAmAM anaMta aMtarAyo che. temAM vaLI "meM A karyuM", "meM A kevuM sarasa karyuM ?' evA prakAranuM abhimAna che. 'meM kAMI karyuM ja nathI' evI dRSTi mUkavAthI te abhimAna dUra thAya. (pR. 700) | svacchede, svamatikalpanAe, sadgurunI AjJA vinA dhyAna karavuM e taraMgarUpa che ane upadeza, vyAkhyAna karavuM e abhimAnarUpa che. (pR. 677), jyAM jyAM A jIva janmyo che, bhavanA prakAra dhAraNa karyA che, tyAM tyAM tathA prakAranA abhimAnapaNe varyo che; je abhimAna nivRtta karyA sivAya te te dehano ane dehanA saMbaMdhamAM AvatA padArthono A jIve tyAga karyo che, eTale hajI sudhI te jJAnavicAra karI bhAva gALyo nathI, ane te te pUrvasaMjJAo hajI ema ne ema A jIvanA abhimAnamAM vartI Ave che, e ja ene loka AkhAnI - adhikaraNakriyAno hetu kahyo che; je paNa vizeSapaNe atra lakhavAnuM banI zakyuM nathI. (pR. 419) D "ApaNA jainadharmanA zAstramAM badhuM che. zAstro ApaNI pAse che." evuM mithyAbhimAna jIva karI beTho che. krodha, mAna mAyA, lobharUpI cora rAtadivasa mAla corI le che, tenuM bhAna nathI. (pR. 731). 3 vRttiAdi saMkSepa abhimAnapUrvaka thato hoya topaNa karavo ghaTe. vizeSatA eTalI ke te abhimAna para niraMtara kheda rAkhavo. tema bane to krame karIne vRttiAdino saMkSepa thAya, ane te saMbaMdhI abhimAna paNa saMkSepa thAya. kharekharo mumukSu hoya tene puruSanI "Azrayabhakti' ahaMbhAvAdi chedavAne mATe ane alpa kALamAM vicAradazA pariNAma pAmavAne mATe utkRSTa kAraNarUpa thAya che. (pR. 516). I tapanuM abhimAna kema ghaTe ? tyAga karavo teno upayoga rAkhavAthI. "mane A abhimAna kema thAya che ?' ema roja vicAratAM vicAratAM abhimAna moLuM paDaze. (pR. 733) 0 vidyAnuM abhimAna karuM nahIM. (pR. 141)

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abhimAna (cAlu) saMbaMdhita zirSako dehAbhimAna, mAna abhyAsa jo Aje divase tane sUvAnuM mana thAya, to te vakhate izvarabhaktiparAyaNa thaje, ke satazAstrano lAbha laI leje. huM samajuM chuM ke ema thavuM durghaTa che, topaNa abhyAsa sarvano upAya che. (pR. 5-6) nIceno abhyAsa to rAkhyA ja raho:1. game te prakAre paNa udaya AvelA, ane udaya AvavAnA kaSAyone zamAvo. 2. sarva prakAranI abhilASAnI nivRtti karyA raho. 3. ATalA kALa sudhI je karyuM te badhAMthI nivRtta thAo, e karatAM have aTako. 4. tame paripUrNa sukhI cho ema mAno, ane bAkInAM prANIonI anukaMpA karyA karo. 5. koI eka sarUSa zodho, ane tenAM game tevAM vacanamAM paNa zraddhA rAkho. e pAMce abhyAsa avazya yogyatAne Ape che; pAMcamAmAM vaLI cAre samAveza pAme che, ema avazya mAno. (pR. 229) 1 jJAnano abhyAsa jema bane tema vadhAravo; abhyAsa rAkhavo temAM kuTilatA ke ahaMkAra rAkhavo nahIM. AtmA anaMta jJAnamaya che. jeTalo abhyAsa vadhe teTalo ocho che. (pR. 725) D indriyanigrahanA abhyAsapUrvaka satkRta ane satsamAgama niraMtara upAsavA yogya che. (pR. 37) D pAramArthika zrata ane vRttijayano abhyAsa vardhamAna karavo yogya che. (pR. 35). D vItarAgadhrutano abhyAsa rAkhajo. (pR. 229) kevaLa nirAzA pAmavAthI jIvane satsamAgamano prApta lAbha paNa zithila thaI jAya che. satsamAgamanA abhAvano kheda rAkhatAM chatAM paNa satsamAgama thayo che e paramapuNyayoga banyo che, mATe sarvasaMgatyAgayoga banatAM sudhImAM gRhasthapAse sthiti hoya tyAM paryata te pravRtti, nItisaha, kaMI paNa jALavI laIne paramArthamAM utsAha sahita pravartI vizuddhisthAnaka nitya abhyAsamAM rahevuM e ja kartavya che. (pR. 603) D "AtmA che', "AtmA nitya che', "AtmA karmano kartA che', "AtmA karmano bhoktA che', "tethI te nivRtta thaI zake che', ane nivRtta thaI zakavAnAM sAdhana che', e kAraNo jene vicAra karIne siddha thAya, tene vivekajJAna athavA samyakdarzananI prApti gaNavI ema zrI jine nirUpaNa karyuM che, je nirUpaNa mumukSu jIve vizeSa karI abhyAsa karavA yogya che. pUrvanA koi vizeSa abhyAsabaLathI e cha kAraNono vicAra utpanna thAya che; athavA satsaMganA AzrayathI te vicAra utpanna thavAno yoga bane che. (pR. 452-3) || nivRttinA abhyAsa vinA jIvanI pravRtti na TaLe e pratyakSa samajAya tevI vAta che (pR. 262) asaMgatAno abhyAsa karo. (pR. 642) bIjAM kAmamAM pravartatAM paNa anyatvabhAvanAe vartavAno abhyAsa rAkhavo yogya che. (pR. 313)

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19 arUpI T koIpaNa kAmanA prasaMgamAM vadhAre zocamAM paDavAno abhyAsa ocho karajo. (pR. 317) J je jIvane mohanIyakarmarUpI kaSAyano tyAga karavo hoya, te teno ekadama tyAga karavA ghAraze tyAre karI zakaze tevo vizvAsa upara rahI teno krame tyAga karavAno abhyAsa nathI karato, te ekadama tyAga karavAno prasaMga Avye mohanIyakamanA baLa AgaLa TakI zakato nathI. (pR. 673) T mAyika sukhanI sarva prakAranI vAMchA game tyAre paNa choDyA vinA chUTako thavo nathI; to jayArathI e vAkaya zravaNa karyuM, tyArathI ja te kramano abhyAsa karavo yogya ja che ema samajavuM. (pR. 24) D anaMtakALathI jIvane asat vAsanAno abhyAsa che. (pR. 278) I aMtarmukha thavAno abhyAsa karo. (pR. 51). yogano abhyAsa karI pUrNatAe te (lokaAdinA) svarUpanA jJAtA thavAnuM rAkhajo. (pR. 643) |vItarAgavRttino abhyAsa rAkhazo. (pR. 31) D saMskRta abhyAsa arthe amuka vakhatano nitya niyama rAkhI pravRtti karavI yogya che. (pR. 35) hiMdustAnanA loDhe eka vakhata eka vidyAno abhyAsa evI rIte choDI de che ke pharIne te grahaNa karatAM teone dALo Ave che. yuropiyana prajAmAM tethI UlaTuM che, teo tadana choDI detA nathI, paNa cAlu ja rAkhe che. pravRttinA kAraNane laIne toocho abhyAsa thai zake e vAta judI. (5 780) PrSanA abhyAsane lIdhe je jhokuM AvI jAya che te pramAda'. (pR. 775) 1 ghaNAM zAstro ane vAkyonAM abhyAsa karatAM paNa jo jJAnI puruSonI ekeka AjJA jIva upAse to ghaNAM zAstrathI thatuM phaLa sahajamAM prApta thAya. saMbaMdhita zirSaka : vidyA arUpI 1 arUpI daza prakAre temaja rUpI cAra prakAre kahelAM che. dharmAstikAya, teno deza, ane tenA pradeza; . adharmAstikAya, teno deza ane tenA pradeza; AkAza, teno deza ane tenA pradeza; addhAsamaya kALatattva; ema arUpInA daza prakAra thAya. (pR. 164) matijJAna, zrutajJAna, avadhijJAna, mana:paryavajJAna, kevaLajJAna, matiajJAna, zrataajJAna ane virbhAgajJAna e AThe jIvanA upayogarUpa hovAthI arUpI kahyAM che. (pR. 597) 1 "ajJAna' zabdano sAdhAraNa bhASAmAM "jJAnarahita" artha thAya che. jema jaDa jJAnathI rahita che tema; paNa nigraMtha paribhASAmAM to mithyAtvasahita jJAnanuM nAma ajJAna che; eTale te dRSTithI ajJAnane arUpI kahyuM che. (pR. 597) 1 jJAna jIvanuM rUpa che mATe te arUpI che, ne jJAna viparItapaNe jANavAnuM kArya kare che, tyAM sudhI tene ajJAna kahevuM evI nigraMtha paribhASA karI che, paNa e sthaLe jJAnanuM bIjuM nAma ja ajJAna che ema jANavuM. (pR. 597). AtmA arUpI che; eTale varNagaMdharasasparzarahita vastu che; avastu nathI. (pR. 708)

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arvata ati | pratyakSa parama upakArI hovAthI tathA siddhapadanA batAvanAra paNa teo hovAthI siddha karatAM ahatane prathama namaskAra karyo che. (pR. 601) te ati bhagavAnamAM jeoe "tIrthaMkaranAmakarma'no zubhayoga pUrve utpanna karyo hoya che, te "tIrthakara bhagavAna" kahevAya che; jemano pratApa, upadezabaLa, Adi mahatparyAyoganA udayathI AzraryakArI zobhe che. siddha bhagavAna kevaLa amUrtapade sthita hovAthI temanuM svarUpa sAmAnyatAthI ciMtavavuM durgamya che. ahI bhagavAnanuM svarUpa mULadruSTithI ciMtavavuM to tevuM ja durgamya che, paNa sayogIpadanA avalaMbanapUrvaka ciMtavatA sAmAnya jIvone paNa vRtti sthira thavAne kaMIka sugama upAya che. namaskAra maMtramAM paNa ahaMtapada prathama mUkavAno hetu eTalo ja che ke temanuM vizeSa upakArIpaNuM che. (pR. 571). te (ahaMta) bhagavAna sayogasiddha che. sayogarUpa prArabdhane laIne teo dehadhArI che; paNa te bhagavAna svarUpasamavasthita che. siddha bhagavAna ane temanA jJAnamAM, darzanamAM, cAritramAM ke vIryamAM kaMI paNa, bheda nathI; eTale ahaMta bhagavAnanI upAsanAthI paNa A AtmA svarUpalayane pAmI zake che. (pR. 571) T saMbaMdhita zirSako : Izvara, jina, tIrthaMkara, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sadeva, satyaruSa, siddha | aloka | 2 ajIvanA AkAza nAmanA bhAgane aloka kahelo che. (pR. 164) pAMca astikAyanA samUharUpa arthasamayane sarvajJa vItarAgadeve 'loka' kahyo che. tethI uparAMta mAtra AkAzarUpa anaMta evo "aloka" che. (pR. 587) I jIva, pudgalasamUha, dharma ane adharma e dravyo lokathI ananya che; arthAt lokamAM che; lokathI bahAra nathI. AkAza lokathI paNa bahAra che, ane te anaMta che; jene "aloka' kahIe chIe. jo gamana ane sthitinuM kAraNa AkAza hota to dharma ane adharmadravyanA abhAvane lIdhe siddha bhagavAnanuM alokamAM paNa gamana hota. je mATe siddha bhagavAnanuM sthAna urdhvalokAMte sarvajJa vItarAgadeve kahyuM che; tethI gamana ane sthAnanuM kAraNa AkAza nathI ema jANo. jo gamanano hetu AkAza hota athavA sthAnano hetu AkAza hota, to alokanI hAni thAya ane lokanA aMtanI vRddhi paNa thAya. (pR. 591) avagAhanA "avagAhanA" eTale avagAhanA. avagAhanA eTale kada AkAra ema nahIM. keTalAka tattvanA pAribhASika zabdo evA hoya che ke jeno artha bIjA zabdothI vyakta na karI zakAya; jene anurUpa bIjA zabda na maLe; je samajyA jAya paNa vyakta na karI zakAya. avagAhanA evo zabda che. ghaNA bodhe, vizeSa vicAre, e samajI zakAya. avagAhanA kSetraAzrayI

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21 azuci che. juduM chatAM ekameka thaI bhaLI javuM, chatAM juduM rahevuM. Ama siddha AtmAnuM jeTalA kSetrapramANa vyApakapaNe te tenI avagAhanA kahI che. (pR. 668). je dehe AtmA saMpUrNa siddha thAya te dehapramANathI kiMcit nyUna je kSetrapramANa ghana thAya te avagAhanA jIvo judA judA siddha thayA. te eka kSetre sthita chatAM pratyeka judA judA che. nija kSetraghanapramANa avagAhanAe che. (pR. 667) avirodha I avirodha ane ekatA rahe tema kartavya che; ane e sarvanA upakArano mArga saMbhave che. (pR. 641) T be varSa kadApi samAgama na karavo ema thavAthI avirodhatA thatI hoya to chevaTe bIjo koI saupAya na hoya to tema karazo, (pR. 642). T bAhya viSayothI mukta thai jema jema teno vicAra karavAmAM Ave tema tema AtmA avirodhI thato jAya; nirmaLa thAya. (pR. 765) [ saMbaMdhita zirSaka : virodha [ avyAbAdha AtmajJAna hovAthI pUrvopArjita vedanIya karma nAza ja pAme evo niyama nathI; te tenI sthitie nAza pAme. vaLI te karma jJAnane AvaraNa karanAruM nathI, avyAbAdhapaNAne AvaraNarUpa che; athavA tyAM sudhI saMpUrNa avyAbAdhapaNuM pragaTatuM nathI; paNa saMpUrNajJAna sAthe tene virodha nathI. saMpUrNa jJAnIne AtmA avyAbAdha che evo nijarUpa anubhava varte che, tathApi saMbaMdhapaNe jotAM tenuM avyAbAdhapaNuM vedanIya karmathI amuka bhAve rokAyela che. joke te karmamAM jJAnIne Atmabuddhi nahIM hovAthI avyAbAdha guNane paNa mAtra saMbaMdha AvaraNa che, sAkSAt AvaraNa nathI. vedanA vedatAM jIvane kaMI paNa viSamabhAva thavo te ajJAnanuM lakSaNa che; paNa vedanA che te ajJAnanuM lakSaNa nathI, pUrvopArjita ajJAnanuM phaLa che. vartamAnamAM te mAtra prArabdharUpa che; tene vedatAM jJAnIne aviSamapaNuM che; eTale jIva ne kAyA judAM che, evo je jJAnayoga te jJAnI puruSano abAdha ja rahe che. mAtra viSamabhAvarahitapaNuM che, e prakAra jJAnane avyAbAdha che. viSamabhAva che te jJAnane bAdhakAraka che. (pR. 410) [ alpa kALamAM avyAbAdha sthiti thavAne arthe to atyaMta puruSArtha karI jIve paraparicayathI nivartavuM ja ghaTe che, haLave haLave nivRtta thavAnAM kAraNo upara bhAra devA karatAM je prakAre tvarAe nivRtti thAya te vicAra kartavya che; ane tema karatAM azAtAdi Apattiyoga vedavA paDatA hoya to tene vedIne paNa paraparicayathI zIghapaNe dUra thavAno prakAra karavo yogya che. e vAta vismaraNa thavA devA yogya nathI. (pR. 421-2). azuci T jijJAsu mane jainamunionA AcAranI vAta bahu rucI che. enA jevo koI darzananA saMtomAM AcAra nathI. game tevA ziyALAnI TADhamAM amuka vastra vaDe teone reDavavuM paDe che; unALAmAM game tevo tApa tapatAM chatAM pagamAM teone pagarakhAM ke mAthA para chatrI levAtI

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22. | azuci (cAlu) nathI. UnI retImAM AtApanA levI paDe che. mAvajIva UnuM pANI pIe che. gRhasthane ghera teo besI zakatA nathI. zuddha brahmacarya pALe che. phUTI badAma paNa pAse rAkhI zakatA nathI. ayogya vacana teothI bolI zakAtuM nathI. vAhana teo lai zakatA nathI. AvA pavitra AcAro khare ! mokSadAyaka che. paraMtu nava vADamAM bhagavAne snAna karavAnI nA kahI che e vAta to mane yathArtha besatI nathI. satya, zA mATe besatI nathI? jijJAsu kAraNa ethI azuci vadhe che. satya kaI azuci vadhe che? jijJAsu zarIra malina rahe che e. satya0. bhAi, zarIranI malinatAne azuci kahevI e vAta kaMI vicArapUrvaka nathI. zarIra pote zAnuM banyuM che e to vicAra karo. rakta, pitta, maLa, mUtra, zleSmano e bhaMDAra che. te para mAtra tvacA che; chatAM e pavitra kema thAya ? vaLI sAdhue evuM kaMI saMsArI kartavya karyuM na hoya ke jethI teone snAna karavAnI AvazyakatA rahe. jijJAsu paNa snAna karavAthI teone hAni zuM che? satya0 e to sthULabuddhino ja prazna che. nAhavAthI asaMkhyAtA jaMtuno vinAza, kAmAgninI pradIptatA, vratano bhaMga, pariNAmanuM badalavuM, e saghaLI azuci utpanna thAya che ane ethI AtmA mahAmalina thAya che. prathama eno vicAra karavo joie. zarIranI, jIvahiMsAyukta je malinatA che te azuci che. anya malinatAthI to AtmAnI ujjavaLatA thAya che, e tattvavicAre samajavAnuM che; nAhavAthI vratabhaMga thaI AtmA malina thAya che; ane AtmAnI malinatA e ja azuci che. jijJAsu- mane tame bahu suMdara kAraNa batAvyuM. sUkSma vicAra karatAM jinezvaranAM kathanathI bodha ane atyAnaMda prApta thAya che. vAra, gRhasthAzramIone jIvahiMsA ke saMsArakartavyathI thayelI zarIranI azuci TALavI joie ke nahIM? satya samajaNapUrvaka azuci TALavI ja joIe. jaina jevuM ekke pavitra darzana nathI; ane te apavitratAno bodha karatuM nathI. paraMtu zaucAzaucanuM svarUpa samajavuM joie. (pR. 97-8) | asatya (mRSA) [ asatya bolyA vinA mAyA thaI zakatI nathI. vizvAsaghAta karavo teno paNa asatyamAM samAveza thAya che. khoTA dastAvejo karavA te paNa asatya jANavuM. anubhavavA yogya padArthanuM svarUpa anubhavyA vinA ane indriyathI jANavA yogya padArthanuM svarUpa jANyA vinA upadeza karavo te paNa asatya jANavuM. to pachI tapapramukha mAnAdinI bhAvanAthI karI, AtmahitArtha karavA jevo dekhAva, te asatya hoya ja ema jANavuM. koI pUche ke loka zAzvata ke azAzvata to upayogapUrvaka na bolatAM, "loka zAzvata', kahe to asatya vacana bolAyuM ema thAya. te vacana bolatAM loka zAzvata kema kahevAmAM Avyo, tenuM kAraNa dhyAnamAM

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23 asatsaMga rAkhI te bele to te satya gaNAya. (pR. 674-7) potAne mATe, parane mATe krodhathI ke bhayathI prANIone kaSTa thAya tevuM asatya bolavuM nahIM, temaja bolAvavuM nahIM. mRSAvAdane sarva satparuSoe niSedhyo che, - prANIne te avizvAsa upajAve che te mATe teno tyAga karavo. (pR. 186) D prANIne duHkha thAya evuM mRSA bhAkhuM nahIM. (pR. 138) T sAmAnyapaNe asatyAdi karatAM hiMsAnuM pApa vizeSa che. paNa vizeSa dRSTie to hiMsA karatAM asatyAdinuM pApa ekAMte ochuM ja che ema na samajavuM, athavA vadhAre che ema paNa ekAMte na samajavuM. hiMsAnA dravya, kSetra, kALa bhAva ane tenA kartAnA dravya, kSetra, kALa, bhAvane anusarIne teno baMdha kartAne thAya che. temaja asatyAdinA saMbaMdhamAM paNa samajavA yogya che. koIeka hiMsA karatAM koIeka asatyAdinuM phaLa eka guNa, be guNa ke anaMta guNa vizeSa paryata thAya che, temaja koIeka asatyAdi karatAM koI eka hiMsAnuM phaLa eka guNa, be guNa ke anaMta guNa vizeSa paryata thAya che. (pR. 601) jyAM sudhI mRSA ane parastrIno tyAga karavAmAM Ave nahIM tyAM sudhI sarva kriyA niSphaLa che; tyAM sudhI AtmAmAM chaLakapaTa hovAthI dharma pariNamato nathI. dharma pAmavAnI A prathama bhUmikA che. jyAM sudhI mRSAtyAga ane parastrItyAga e guNo na hoya tyAM sudhI vaktA tathA zrotA hoI zake nahIM. mRSA javAthI ghaNI asatya pravRtti ochI thaI nivRttino prasaMga Ave che. sahaja vAtacIta karatAM paNa vicAra karavo paDe. mRSA bolavAthI ja lAbha thAya evo kAMi niyama nathI. jo tema hoya to sAcA bolanArA karatAM jagatamAM asatya bolanArA ghaNA hoya che, to teone ghaNo lAbha thavo joie; tema kAMI jovAmAM AvatuM nathI; tema asatya bolavAthI lAbha thato hoya to karma sAva rada thaI jAya, ane zAstra paNa voTAM paDe. satyano jaya che. prathama muzkelI jaNAya. paNa pAchaLathI satyano prabhAva thAya ne tenI asara sAmA mANasa tathA saMbaMdhamAM AvanAra upara thAya. satyathI manuSyano AtmA sphaTika jevo jaNAya che. (pR. 777) 0 mAyAkapaTathI jUThuM bolavuM temAM ghaNuM pApa che. te pApanA be prakAra che. mAna ane dhana meLavavA mATe jUThuM bole to temAM ghaNuM pApa che. AjIvikA arthe jUThuM bolavuM paDyuM hoya ane pazcAttApa kare, to prathamavALA karatAM kAMIka ochuM pApa lAge. (pR. 701). 0 lokone kaMI jUThuM kahIne sadguru pAse satsaMgamAM AvavAnI jarUra nathI. (pR. 684) 1 asatya upadeza Ape nahIM. (pR. 137) | saMbaMdhita zirSaka satya asatsaMga || yogyatA mATe brahmacarya e moTuM sAdhana che. asatsaMga e moTuM vighna che. (pR. 22) T satsaMga jevuM kalyANanuM koI baLavAna kAraNa nathI, ane te satsaMgamAM niraMtara samaya samaya nivAsa icchavo, asatsaMganuM kSaNe kSaNe vipariNAma vicAravuM, e zreyarUpa che. (pR. 332)

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asatsaMga (cAlu) 24 1 asatsaMgAdikamAM ruci utpanna thatI maTADavAno vicAra vAraMvAra karavo yogya che. (pR. 335) 1 asatsaMgamAM udAsIna rahevA mATe jIvane viSe apramAdapaNe nizraya thAya che, tyAre "sattAna samajAya che; te pahelAM prApta thayela bodhane ghaNA prakAranA aMtarAya hoya che. (pR. 338) saMbaMdhita zirSaka satsaMga | asaguru I asaddaguru ke je AtmajJAna ane AtmajJAnanA sAdhanane jANatA nathI. (pR. para 9) D jIva khoTA saMgathI, ane asadgathI anAdikALathI rakhaDayo che. (pR. 727) zAstramAM abhavyanA tAryA tare ema kahyuM nathI. cobhaMgImAM ema artha nathI. TuMDhiyAnA dharamazI nAmanA munie enI TIkA karI che. pote taryA nathI, ne bIjAne tAre che eno artha AMdhaLo mArga batAve tevo che. asadguruo AvAM khoTAM AlaMbana de che. (pR. 720). D asadUguruthI paNa kalyANa thAya ema kahevuM te to tIrthaMkarAdinI, jJAnInI AzAtanA karavA samAna che, kemake temAM ane asadUgurumAM kaMI bheda na paDayo; janmAMdha, ane atyaMta zuddha nirmaLa cakSuvALAnuM kaMI jUnAdhikapaNuM TharyuM ja nahIM. (pR. 229) A vinayamArga kahaThyo teno lAbha eTale te zikhyAdinI pAse karAvavAnI icchA karIne jo koi paNa asadguru potAne viSe sadgapaNuM sthApe to te mahAmohanIya karma upArjana karIne bhavasamudramAM bUDe. (pR. pa35) saMbaMdhita zirSaka: ajJAnI, kuguru [asaMga vedAMta kahe che ke AtmA asaMga che, jina paNa kahe che ke paramArthanayathI AtmA temaja che. e ja asaMgatA siddha thavI, pariNata thavI te mokSa che. parabhArI tevI asaMgatA siddha thavI ghaNuM karIne asaMbhavita che, ane e ja mATe jJAnI puruSoe, sarva duHkha kSaya karavAnI IcchA che jene evA mumukSue satsaMganI nitya upAsanA karavI ema je kahyuM che, te atyaMta satya che. (pR. 484) I zarIra konuM che? mohanuM che. mATe asaMgabhAvanA rAkhavI yogya che. (pR. 509) saMbaMdhita zirSaka: saMga | asaMgatA || asaMgapaNuM eTale AtmArtha sivAyanA saMgaprasaMgamAM paDavuM nahIM. (pR. 364). D saMganA yoge A jIva sahajasthitine bhUlyo che; saMganI nivRttie sahajasvarUpanuM aparokSa bhAna pragaTe che. e ja mATe sarva tIrthaMkarAdi jJAnIoe asaMgapaNuM ja sarvotkRSTa kahyuM che, ke jenA aMge sarva AtmasAdhana rahyAM che. sarva jinAgamamAM kahelAM vacano eka mAtra asaMgapaNAmAM ja samAya che kemake te thavAne arthe ja te sarva vacano kahyAM che. eka paramANuthI mAMDI cauda rAjalokanI ane meSonmeSathI mAMDI zailezIavasthA paryaMtanI sarva kriyA varNavI che, te e ja asaMgatA samajAvavAne arthe varNavI che. -

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25 astikAya sarva bhAvathI asaMgapaNuM thavuM te sarvathI duSkaramAM duSkara sAdhana che; ane te nirAzrayapaNe siddha thavuM atyaMta duSkara che. ema vicArI zrI tIrthaMkare satsaMgane teno AdhAra kahyo che, ke je satsaMganA yoge sahajasvarUpabhUta evuM asaMgapaNuM jIvane utpanna thAya che. (pR. 469). dravyathI, kSetrathI, kALathI ane bhAvathI asaMgapaNe vicaravAno satata upayoga siddha karavo yogya che. jemaNe jagatasukhaspRhA choDI jJAnInA mArgano Azraya grahaNa karyo che, te avazya te asaMga upayogane pAme che. je RtathI asaMgatA ulase te zrutano paricaya kartavya che. (pR. 608). je prakAre asaMgatAe, AtmabhAva sAdhya thAya te prakAre pravartavuM e ja jinanI AjJA che. (pR. 445) 0 upAdhi karavAmAM Ave, ane kevaLa asaMgadazA rahe ema banavuM atyaMta kaThaNa che; ane upAdhi karatAM AtmapariNAma caMcaLa na thAya, ema banavuM asaMbhavita jevuM che. utkRSTa jJAnIne bAda karatAM ApaNe saue to AtmAmAM jeTaluM asaMpUrNa - asamAdhipaNuM varte che te, athavA vartI zake tevuM hoya te, uccheda karavuM. (pR. 453) sahaja dravya atyaMta prakAzita thaye eTale sarva karmano kSaya thaye ja asaMgatA kahI che ane sukhasvarUpatA kahI che. jJAnI puruSonAM te vacana atyaMta sAcAM che; kemake satsaMgathI pratyakSa, atyaMta pragaTa te vacanono anubhava thAya che. (pR. 459), asaMgatAthI paramAvagADha anubhava thavA yogya che. he munivaro ! asaMgatAno abhyAsa karo. be varSa kadApi samAgama na karavo ema thavAthI avirodhatA thatI hoya to chevaTe bIjo koI upAya na hoya to tema karazo. je mahAtmAo asaMga caitanyamAM lIna thayA, thAya che ane thaze tene namaskAra. 34 zAMtiH (pR 64ra) 0 jeNe traNe kALane viSe dehAdithI potAno kaMI paNa saMbaMdha nahoto evI asaMgadazA utpanna karI te bhagavAnarUpa satparuSone namaskAra che. (pR. 604). asaMyatipUjA 1 zvetAMbara saMpradAyamAM evI paraMparAgata vAta cAlI Ave che, ke asaMyatipUjA nAme AzcaryavALo huMDa-dhITa-evo A paMcamakALa anaMtakALe AzrayasvarUpe tIrthaMkarAdike gaNyo che. (pR. 406). eka tUmaDA jevI, dorA jevI alpamAM alpa vastunA prahaNatyAganA AgrahathI judo mArga upajAvI kADhI varte che, ane tIrthano bheda kare che, evA mahAmohamUDha jIva liMgAbhAsapaNe paNa Aje vItarAganA darzanane gherI beThA che, e ja asaMyatipUjA nAmanuM Azcarya lAge che. (pR. 582) T saMbaMdhita zirSaka: pUjA | astikAya T "jIva', "pudgalasamUha', "dharma', "adharma', temaja "AkAza', e padArtho potAnA astitvamAM niyamathI rahyA che; potAnI sattAthI abhinna che ane aneka pradezAtmaka che. aneka guNa ane paryAyasahita jeno astitvasvabhAva che te "astikAya'. tenAthI gailokya utpanna thAya che. te astikAya traNe kALe bhAvapaNe pariNAmI che; ane parAvartana jenuM lakSaNa che evA kALasahita chaye

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26 astikAya (cAlu) 'dravyasaMjJA'ne pAme che. (pR. 587) In saMbaMdhita zirSako adharmAstikAya, dharmAstikAya, paMcAstikAya jIva ahaMkAra karI bAhyakriyA kare che; ahaMkArathI mAyA kharce che; te mAThI gatinAM kAraNo che. sAcA saMga vagara A doSa ghaTe nahIM. (pR. 729). "huM kartA" "huM karuM chuM" "huM kevuM karuM chuM?' Adi je vibhAva che te ja mithyAtva. ahaMkArathI karI saMsAramAM anaMta du:kha prApta thAya; cAre gatimAM rajhaLe. koinuM dIdhuM devAtuM nathI; koInuM lIdhuM levAtuM nathI, jIva phokaTa kalpanA karI rajhaLe che. je pramANe karma upArjana karelAM hoya te pramANe lAbha, alAbha, AyuSa, zAtA, azAtA maLe che. potAthI kAMi apAtuM levAtuM nathI. ahaMkAre karI "meM Ane sukha ApyuM"; "meM duHkha ApyuM; "meM anna ApyuM" evI mithyA bhAvanA kare che, ne tene laIne karma upArjana kare che. mithyAtve karI khoTo dharma upArjana kare che. jagatamAM Ano A pitA, Ano A putra ema kahevAya che; paNa koI koInuM nathI. pUrvanA karmanA udaye saghaLuM banyuM che. ahaMkAre karI je AvI miththAbuddhi kare che te bhUlyA che. cAra gatimAM rajhaLe che; ane duHkha bhogave che. (pR. 728) D tuccha padArthamAM paNa vRtti DolAyamAna thAya che. caudapUrvadhArI paNa vRttinI capaLatAthI ane ahaMpaNuM huravAthI nigodAdimAM paribhramaNa kare che. agiyArame guNasthAnakethI paNa jIva kSaNa lobhathI paDI pahele guNasthAnake Ave che. "vRtti zAMta karI che,' evuM ahapaNuM jIvane huryAthI, evA bhulAvAthI rakhaDI paDe che. (pR. 696) T bAhubalIjInA dRSyate (mokSamALA zikSApATha 17, pR.29) ahaMkArathI, mAnathI kaivalya pragaTa thatuM. nathI. te moTA doSa che. ajJAnamAM moTA-nAnAnI kalpanA che. (pR. 729). | mithyAtva, ne ahaMkAra gayA vagara rAjapATa choDe, jhADanI mAphaka sukAI jAya; paNa mokSa thAya nahIM. (pR. 727) D je kaMI thAya che te thavA devuM, na udAsIna, na anudyamI thavuM; na paramAtmA pratye paNa icchA karavI ane na muMjhAvuM. kadApi Apa (zrI saubhAgyabhAI) jaNAvo cho tema ahaMpaNuM ADuM AvatuM hoya to teno jeTalo bane teTalo rodha karavo; ane tema chatAM paNa te na TaLatuM hoya to tene izvarArpaNa karI devuM; tathApi dInapaNuM na AvavA devuM. je upAdhimAMthI ahaMpaNuM mUkavAnAM vacano lakhyAM che, te Apa thoDo vakhata vicAra karazo, tyAM ja tevI dazA thai rahe evI ApanI manovRtti che; ane evI gAMDI zikSA lakhavAnI sarvAtmA harinI icchA hovAthI meM Apane lakhI che; mATe jema bane tema ene avadhArajo. (pR. 272). "yogavAsiSThAdi' je je rUDA puruSonAM vacano che te sau ahaMvRttino pratikAra karavA pratye ja pravarte che. je je prakAre potAnI bhrAMti kalpAI che, te te prakAre te bhrAMti samajI te saMbaMdhI abhimAna nivRtta karavuM, e ja sarva tIrthaMkarAdi mahAtmAnuM kahevuM che; ane te ja vAkya upara jIve vizeSa karI sthira thavAnuM che, vizeSa vicAravAnuM che, ane te ja vAkya anuprekSAyogya mukhyapaNe che. te kAryanI siddhine

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ahaM (cAlu) arthe sarva sAdhana kahyAM che. ahaMtAdi vadhavAne mATe, bAhya kriyA, ke matanA Agraha mATe, saMpradAya calAvavA mATe, ke pUjAglAghAdi pAmavA arthe, koi mahApuruSano kaMI upadeza che nahIM, ane te ja kArya karavAnI sarvathA AjJA jJAnI puruSanI che. (pR. 422) zrI devakaraNajIne vyAkhyAna karavAnuM rahe che, tethI ahaMbhAvAdino bhaya rahe che, te saMbhavita che. jeNe jeNe sadRgurune viSe tathA temanI dazAne viSe vizeSapaNuM dIThuM che, tene tene ghaNuM karIne ahaMbhAva tathArUpa prasaMga jevA prasaMgomAM udaya thato nathI; athavA tarata zamAya che. te ahaMbhAvane jo AgaLathI jhera jevo pratIta karyo hoya, to pUrvApara teno saMbhava ocho thAya. kaMIka aMtaramAM cAturyAdi bhAve mIThAza sUkSmapariNatie paNa rAkhI hoya, to te pUrvApara vizeSatA pAme che; paNa jhera ja che, nizcaya jhera ja che, pragaTa kALakUTa jhera che, emAM koi rIte saMzaya nathI; ane saMzaya thAya, to te saMzaya mAnavo nathI; te saMzayane ajJAna ja jANavuM che, evI tIvra khArAza karI mUkI hoya, to te ahaMbhAva ghaNuM karI baLa karI zakto nathI. vakhate te ahaMbhAvane rokavAthI nirahaMbhAvatA thai teno pAcho ahaMbhAva thai AvavAnuM bane che, te paNa AgaLa jhera, jhera ane jhera mAnI rAkhI vartAyuM hoya to AtmArthane bAdha na thAya. (pR. 524) jarA samatA Ave ke ahaMkAra AvIne bhulAve che ke "huM samatAvALo chuM. mATe upayoga jAgRta rAkhavo. bhaktimAM ahaMkAra nathI mATe mAyAne jIte. (pR. 706) D mAruM to kAMI nathI, mArI to kayA paNa nathI mATe mAruM kAMI nathI. ema thAya to ahaMkAra mATe e yathArtha che. (pR. 707). namaskArAdi jJAnI puruSane karavA te ziSyano ahaMkAra TALavA mATe che. paNa manamAM UMcuMnIcuM thayA kare to Aro kyAre Ave ! jIva ahaMkAra rAkhe che, asatu vacano bole che, brAMti rAkhe che, tenuM tene lagAre bhAna nathI. e bhAna thayA vinA niveDo AvavAno nathI. (pR. 711) - a "cha khaMDanA bhoktA rAja mUkI cAlI gayA, ane huM AvA alpa vyavahAramAM moTAI ane ahaMkAra karI beTho chuM' ema kema vicArato nathI? (pR. 727) T koIne svacchede kAMI kahevuM nahIM. kahevA yogya hoya to ahaMkArarahitapaNe kahevuM. (pR. 94) 1 jJAnInA vacana pramANe pravarte, to ghaNA ja doSa, vikSepa maTI jAya. jyAM jyAM juo tyAM tyAM ahaMkArarahita varte ane tenuM badhuM pravartana savaLuM ja thAya. (pR. 696) T ApaNe viSe koI guNa prakaTayo hoya, ane te mATe jo koI mANasa ApaNI stuti kare, ane jo tethI ApaNo AtmA ahaMkAra lAve to te pAcho haThe. potAnA AtmAne niMde nahIM, atyaMtaradoSa vicAre nahIM, to jIva laukikabhAvamAM cAlyo jAya; paNa jo potAnA doSa jue, potAnA AtmAne nide, ahaMbhAvarahitapaNuM vicAre, to puruSanA AzrayathI AtmalakSa thAya. (pR. 700). T kadI paNa daMbhANe ke ahaMkArapaNe AcaraNa karavAnuM jarAya manamAM lAvavuM nahIM. (pR. 687) dayA, satya, acaurya, brahmacarya, parigrahamaryAdA Adi ahaMkArarahita karavAM. lokone batAvavA arthe

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ahaM (cAlu) 28 kAMi paNa karavuM nahIM. (pR. 725) upazamabhAva Ave to phaLa thAya; nahIM to jIvane nayanuM jJAna jALarUpa thai paDe; ane te vaLI ahaMkAra vadhavAnuM ThekANuM che. satpuruSanA Azraye jALa TaLe. jo satpuruSanA Azraye kaSAyAdi moLA pADo, ne sadAcAra sevI ahaMkArarahita thAo, to tamAruM ane bIjAnuM hita thAya. (pR. 725) ahaMpada rAkhuM ke bhAkhuM nahIM. (pR. 137) D mana, vacana, kAyAnA jogamAMthI jene kevaLIsvarUpabhAva thatAM ahaMbhAva maTI gayo che, evA je jJAnIpuruSa, tenA paramaupazamarUpa caraNAraviMda tene namaskAra karI, vAraMvAra tene ciMtavI, te ja mArgamAM pravRttinI tame icchA karyA karo evo upadeza karI, A patra pUro karuM chuM. (pR. 382-3) ahita saMsA2prayojanamAM jo tuM tArA hitane arthe amuka samudAyanuM ahita karI nAkhato ho to aTakaje. (pR. 5)

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29 aMtarAya aMtarAtmA - aMtarAtmA niraMtara kaSAyAdi nivAravA puruSArtha kare che. (pR. 713) D saMbaMdhIta zirSako : AtmA, paramAtmA aMtarAya D sazrutano paricaya jIve avazya karIne kartavya che. maLa, vikSepa ane pramAda temAM vAraMvAra aMtarAya kare che, kemake dIrgha kALa paricita che; paNa jo nizcaya karI tene aparicita karavAnI pravRtti karavAmAM Ave to tema thai zake ema che. mukhya aMtarAya hoya to te jIvano anizcaya che. (pR. 618) jIvane paramArtha pAmavAmAM apAra aMtarAya che, temAM paNa AvA kALane viSe to te aMtarAyonuM avarNanIya baLa hoya che. zubhecchAthI mAMDI kaivalya paryaMtanI bhUmikAe pahoMcatA ThAma ThAma te aMtarAyo jovAmAM Ave che, ane jIvane vAraMvAra te aMtarAyo paramArtha pratyethI pADe che. jIvane mahat puNyanA udayathI jo satsamAgamano apUrva lAbha rahyA kare to te nirvighnapaNe kaivalya paryaMtanI bhUmikAe pahoMcI jAya che. sattamAgamanA viyogamAM jIve AtmabaLane vizeSa jAgRta rAkhI satzAstra ane zubhecchAsaMpanna puruSonA samAgamamAM rahevuM yogya che. (pR. 612) D uparanI bhUmikAomAM paNa avakAza prApta thaye anAdi vAsanAnuM saMkramaNa thai Ave che, ane AtmAne vAraMvAra AkuLa vyAkuLa'karI de che; vAraMvAra ema thayA kare che ke have uparanI bhUmikAnI prApti thavI durlabha ja che, ane vartamAna bhUmikAmAM sthiti paNa pharI thavI durlabha che. evA asaMkhya aMtarAyapariNAma uparanI bhUmikAmAM paNa bane che, to pachI zubhecchAdi bhUmikAe tema bane e kaMi AzcaryakA2ka nathI. tevA aMtarAyathI kheda nahIM pAmatAM AtmArthI jIve puruSArthavRSTi karavI ane zUravIrapaNuM rAkhavuM, hitakArI dravya kSetrAdi yoganuM anusaMdhAna karavuM, satzAstrano vizeSa paricaya rAkhI vAraMvAra haTha karIne paNa manane sadvicAramAM pravezita karavuM, ane mananA durAtmyapaNAthI AkuLa-vyAkuLatA nahIM pAmatAM dhairyathI sadvicA2paMthe javAno udyama karatAM jaya thai uparanI bhUmikAnI prApti thAya che, ane avikSepapaNuM prApta thAya che. 'yogadRSTisamuccaya' vAraMvAra anuprekSA karavA yogya che. (pR. 614) D samyaktva prApta thavAnA jIvane jyAre jyAre joga banyA che tyAre tyAre barAbara dhyAna ApyuM nathI, kAraNa ke jIvane aMtarAya ghaNA che. keTalAka aMtarAyo to pratyakSa che, chatAM jANavAmAM AvatA nathI. jo jaNAvanAra maLe topaNa aMtarAyanA jogathI dhyAnamAM levAnuM banatuM nathI. keTalAka aMtarAyo to avyakta che ke je dhyAnamAM AvavA ja muzkela che. (pR. 740) jJAnIpuruSanA samAgamano aMtarAya raheto hoya, te te prasaMgamAM vAraMvAra te jJAnIpuruSanI dazA, ceSTA ane vacano nirakhavA, saMbhAravA ane vicAravA yogya che. vaLI te samAgamanA aMtarAyamAM, pravRttinA prasaMgomAM, atyaMta sAvadhAnapaNuM rAkhavuM ghaTe che; kAraNa ke eka to samAgamanuM baLa nathI, ane bIjo anAdi abhyAsa che jeno, evI sahajAkAra pravRtti che; jethI jIva AvaraNaprApta hoya che. (pR. 372) udaya Avelo aMtarAya samapariNAme vedavA yogya che, viSamapariNAme vedavA yogya nathI. (pR. 331)

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aMtarAya (cAlu) 30 D tamane (zrI saubhAgyabhAIne) paNa upAdhijoga varte che. te vikaTapaNe vedAya evo che, tathApi maunapaNe samatAthI te vedavo evo nizraya rAkhajo. te karma vedavAthI aMtarAyanuM baLa haLavuM thaze. (pR. 37). saMbaMdhita zirSako : karma-aMtarAya, viyatarAya aMtarpariNAma je AtmAno aMtavyapAra (aMtapariNAmanI ghArA) te, baMdha ane mokSanI (karmathI AtmAnuM baMdhAvuM ane tethI AtmAnuM chUTavuM) vyavasthAno hetu che; mAtra zarIracejha baMdhamokSanI vyavasthAno hetu nathI. vizeSa rogAdi yoge jJAnI puruSanA dehane viSe paNa nirbaLapaNuM, maMdapaNuM, slAnatA, kaMpa, sveda, mUcha, bAhya vizvamAdi draSTa thAya che; tathApi jeTaluM jJAna karIne, bodhe karIne, vairAgye karIne AtmAnuM nirmaLapaNuM thayuM che, teTalA nirmaLapaNAe karI te rogane aMtarpariNAme jJAnI vede che, ane vedatAM kadApi bAhya sthiti unmatta jovAmAM Ave to paNa aMta pariNAma pramANe karmabaMdha athavA nivRtti thAya che. (pR. 450) sarvasaMgaparityAga karIne cAlI nIkaLyAthI paNa jIva upAdhirahita thato nathI. kemake jayAM sudhI aMtara pariNati para draSTi na thAya ane tathArUpa mArge na pravartAya tyAM sudhI sarvasaMgaparityAga paNa nAma mAtra thAya che; ane tevA avasaramAM paNa aMtara pariNati para vRSTi devAnuM bhAna jIvane AvavuM kaThaNa che, to pachI AvA gRhavyavahArane viSe laukika abhinivezapUrvaka rahI aMtarapariNati para dRSTi devAnuM banavuM keTaluM duHsAdhya hovuM joIe te vicAravA yogya che. vaLI tevA vyavahAramAM rahI jIve aMtara pariNati para keTaluM baLa rAkhavuM joie te paNa vicAravA yogya che, ane avazya tema karavA yogya che. (pR. 495) jJAnIpuruSa samIpa temanAM apUrva vacano sAMbhaLyAM tyAre pramAdAdi jAya, ane ullAsa pariNAma Ave, paNa pachI pramAdAdi utpanna thAya. jo pUrvanAM saMskArathI te vacano aMtarpariNAma pAme to dinapratidina ullAsa pariNAma vadhatAM jAya; ane yathArtha rIte bhAna thAya. ajJAna maye badhI bhUla maTe, svarUpa jAgatamAna thAya. bahArathI vacana sAMbhaLIne aMtarpariNAma thAya nahIM. to jema sagaDIthI vegaLA gayA eTale TADha vAya tenI peThe doSa ghaTe nahIM. (pR. 698) 'D saMbaMdhita zirSaka: pariNAma aMtarmukhavRtti, kevaLa aMtarmukha thavAno sapuruSono mArga sarvaduHkhalayano upAya che, paNa te koIka jIvane samajAya che. mahatuM puNyanA yogathI, vizuddha matithI, tIvra vairAgyathI ane satpuruSanA samAgamathI te upAya samajAvA yogya che. (pR. 15) T sarva vikalpano, tarkano tyAga karIne manano, vacanano, kAyAno, indriyano, AhArano, nidrAno jaya karIne nirvikalpapaNe aMtarmukhavRtti karI AtmadhyAna karavuM. (pR. 832-3) I AraMbhaparigrahano tyAga e sthULa dekhAya che tathApi aMtarmukhavRttino hetu hovAthI vAraMvAra teno tyAga upadezyo che. (pR.486). he Arya! aMtarmukha thavAno abhyAsa karo. (pR. 51) saMbaMdhita zirSaka vRtti

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31 aMtavRtti | aMtarmuhUrta I aMtarmuhUrta eTale be ghaDInI aMdarano game te vakhata ema sAdhAraNa rIte artha thAya che. paraMtu zAstrakAranI zailI pramANe eno artha evo karavo paDe che ke ATha samayathI uparAMta ane be ghaDInI aMdaranA vakhatane aMtarmuharta kahevAya. paNa rUDhimAM to jema AgaLa batAvyuM tema ja samajAya che: tathApi zAstrakAranI zailI ja mAnya che. jema ahIM ATha samayanI vAta bahu ladhutvavALI hovAthI sthaLe sthaLe zAstramAM batAvI nathI, tema ATha rucakapradezanI vAta paNa che. ema mAruM samajavuM che; ane tene bhagavatI, prajJApanA, ThANAMga ityAdika siddhAMto puSTi Ape che. (pR. 227) I apramatta guNasthAnakanI sthiti aMtarmuhUrtanI che. (pR. 768) I sAtamAthI sayogIkevaLInAmA teramA guNasthAnaka sudhIno kALa aMtarmuhUrtano che. (pR. 737) 0 anaMtakALathI jIva rakhaDe che, chatAM teno mokSa thayo nahIM. jayAre jJAnIe eka aMtarmuhUrtamAM mukatapaNuM batAvyuM che ! jIva jJAnInI AjJA pramANe zAMtapaNAmAM vicare to aMtarmuhUrtamAM mukata thAya che. (pR. 76 6) D sittera koTAkoTi sAgaropama sthiti aMtarmuhUrtamAM baMdhAya che; jene laIne jIvane asaMkhyAtA bhava bhramaNa karavA paDe che. (pR. 674) aMtavRtti D AtmAnI aMdara pariNamavuM, temRAM zamAvuM, te aMtavRtti. padArthanuM tucchapaNuM bhAsyamAna thayuM hoya to aMtavRtti rahe. (pR. 688). draDha nizcaya karavo ke vRttio bahAra jatI kSaya karI aMtaravRtti karavI; avazya e ja jJAnInI AjJA che. (pR. 691) I aMtaravRttine AvaraNa che mATe bAhya prasaMgo jema bane tema ochA karatA rahevuM. (pR. 723) | asatsaMga ane svecchAe vartana na thAya athavA tene jema na anusarAya tema pravartanathI aMtavRtti - rAkhavAno vicAra rAkhyA ja karavo e sugama sAdhana che. (pR. 219). T jo. eka vakhata AtmAmAM aMtatti sparzI jAya, to ardhapagala parAvartana rahe ema tIrthakarAdie kahyuM che. aMtavRtti jJAnathI thAya che. aMtavRtti thayAno AbhAra enI meLe (vabhAve ja) AtmAmAM thAya che; ane tema thayAnI khAtarI paNa ravAbhAvika thAya che. arthAt AtmA 'tharamaoNmiTara' samAna che. tAva hovAnI tema tAva UtarI javAnI khAtarI "tharamaoNmiTarI Ape che. joke "tharamaoNmiTara' tAvanI AkRti batAvatuM nathI, chatAM tethI pratIti thAya che. tema aMtavRtti thayAnI AkRti jaNAtI nathI, chatAM aMtarvatti thaI che ema AtmAne pratIti thAya che. auSadha kevI rIte tAva utAre che te kAMi batAvatuM nathI, chatAM auSadhathI tAva khasI jAya che, ema pratIti thAya che; e ja rIte aMtavRtti thayAnI enI meLe ja pratIti thAya che. A pratIti te pariNAmapratIti che. (pR. 778) D saMbaMdhita zirSaka vRtti

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AkuLatA AkuLatA 32 32 ] | AkuLatA 0 jeTalI AkuLatA che teTalo mArgano virodha che, ema jJAnI puruSo kahI gayA che. (pR. 393) saMbaMdhita zirSaka nirAkuLatA Agama [ Apta eTale sarva padArthone jANI tenA svarUpano satyArtha pragaTa karanAra. Agama eTale Ate kahelA padArthanI zabdadhArAe karI racanArUpa zAstra. (pR. 761) IT jeno pratipAdaka mULapuruSa Apta hoya te vacano jemAM rahyAM che te Agama che. vItarAgadevanA bodhelA arthanI yojanA gaNadharoe karI TUMkAmAM mukhya vacanone lIdhAM; te Agama, sUtra e nAmathI oLakhAya che. siddhAMta, zAstra e bIjAM tenAM nAma che. (pR. 173) T sarvajJa mahAmuninA mukhathI utpanna thayeluM amRta, cAra gatithI jIvane mukta karI nirvANa prApta karAvanAra evAM Agamane namana karIne, A zAstra (paMcAstikAya) kahuM chuM te zravaNa karo. (pR. 587) : D zAstra-sUtra keTalAM? eka pakSa ema kahe che ke atyAre pistAlIsa ke tethI vadhAre sUtro che ane tenI niryukti, bhAga, cUrNi, TIkA e saghaLuM mAnavuM eka pakSa kahe che ke batrIsa ja sUtra che; ane te batrIsa ja bhagavAnanAM bodhelAM che; bAkI mizra thaI gayAM che; ane niryukti ityAdika paNa tema ja che. mATe bagIrA mAnavAM. bIjA pakSanI utpattine Aje lagabhaga cAra varSa thayAM. teo je batrIsa sUtra mAne che te nIce pramANe : 11 aMga, 12 upAMga, 4 mULa, 4 iMda, 1 Avazyaka. (pR. 175') T sarva jinAgamamAM kahelAM vacano eka mAtra asaMgapaNAmAM ja samAya che; kemake te thavAne arthe ja te sarva vacano kahyAM che. eka paramANuthI mAMDI cauda rAjalokanI ane meSonmeSathI mAMDI. zailezIavasthA. parvatanI sarva kiyA varNavI che, te e ja asaMgatA samajAvavAne arthe varNavI che. (pR. 46 9). T koi paNa mahApuNyane yoge jIva osarIne tathA tevA mithyA-upadezanA (niSphaLapaNe siddhapada sudhIno upadeza) pravartanathI potAnuM bodhabaLa AvaraNane pAmyuM che, ema jANI tene viSe sAvadhAna thaI nirAvaraNa thavAno vicAra karaze tyAre tevo upadeza karatAM, bIjAne preratAM, Agrahe kahetAM aTakaze. vadhAre zuM kahIe ? eka akSara bolatAM atizaya - atizaya evI preraNAe paNa vANI maunapaNAne prApta thaze; ane te maunapaNuM prApta thayA pahelAM jIvane eka akSara satya bolAya ema banavuM azakya che; A vAta koI paNa prakAre traNe kALane viSe saMdehapAtra nathI. tIrthakare paNa ema ja kahyuM che; ane te tenA AgamamAM paNa hAla che, ema jANavAmAM che. kadApi Agamane viSe ema kahevAyelo artha rahyo hota nahIM, topaNa upara jaNAvyA che te zabdo Agama ja che, jinAgama ja che. rAga, dveSa ane ajJAna e traNe kAraNathI rahitapaNe e zabdo pragaTa lekhapaNuM pAmyA che; mATe sevanIya che. (pR. 345). 1 vartamAna AgamamAM amuka sthaLo vadhAre saMdehanAM sthAna che, paNa puruSanI draSTie jotAM tenuM nirAkaraNa thAya che, mATe upazamadraSTie te Agamo avalokana karavAmAM saMzaya kartavya nathI.

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33 (pR. 12) - jinAgama che te upazamasvarUpa che. upazamasvarUpa evA puruSoe upazamane arthe te prarUpyAM che, upadezyAM che. te upazama AtmArthe che, anya koi prayojana arthe nathI. AtmArthamAM jo tenuM ArAdhana karavAmAM na AvyuM, to te jinAgamanuM zravaNa, vAMcana niSphaLarUpa che; e vArtA amane to niHsaMdeha yathArtha lAge che. (pR. 331) gama paDayA vinA Agama anarthakAraka thai paDe che. (pR. 222) AgAra je hetuthI eTale zArIrika rogavizeSathI tamArA niyamamAM AgAra hato te roga vizeSa varte che, tethI te AgAra grahaNa karatAM AjJAno bhaMga athavA atikrama nahIM thAya; kemake tamAro (zrI choTAlAlabhAino) niyama tathAprakAre prAraMbhita hato. e ja kAraNavizeSa chatAM paNa jo potAnI icchAe te AgAra grahaNa karavAnuM thAya to AjJAno bhaMga ke atikrama thAya. (pR. 502) AcaraNa -- sadgata AcaravAmAM zUrAtana rahe tema karavuM, maMda pariNAma thAya tema karavuM nahIM. je je AgAra batAvyA che te dhyAnamAM rAkhavA paNa bhogavavAnI buddhie bhogavavA nahIM. (pR. 687) Agraha saMvatsarInA divasasaMbaMdhI eka pakSa cothanI tithino Agraha kare che, ane bIjo pakSa pAMcamanI tithino Agraha kare che. Agraha karanAra banne mithyAtvI che. (pR. 703-4) mata ane darzanano Agraha choDI dai je sadgurune lakSe varte te zuddha samakitane pAme ke jemAM bheda tathA pakSa nathI. (pR. 153) vyavahAra ane nizcaya e Adi mithyAcarcAmAM nirAgraha rahevuM; madhyasthabhAve rahevuM. (pR. 709) D kezIsvAmI moTA hatA, ane pArzvanAthasvAmInA ziSya hatA, topaNa pAMca mahAvrata aMgIkAra karyA hatAM. kezIsvAmI ane gautamasvAmI mahA vicAravAna hatA, paNa kezIsvAmIe ema na kahyuM, 'huM dIkSAe moTo chuM mATe tame mArI pAse cAritra lo.' vicAravAna ane saraLa jIva jene tarata kalyANayukta thai javuM che tene AvI vAtano Agraha hoya nahIM. (pR. 692) satpuruSo kAMi saanuSThAnano tyAga karAvatA nathI; paNa jo teno Agraha thayo hoya che to Agraha dUra karAvavA teno eka vAra tyAga karAve che; Agraha maTayA pachI pAchuM te ne te grahaNa karavAnuM kahe che. (pR. 702) satpuruSa vagara eka paNa Agraha, kadAgraha maTato nathI. (pR. 711) EsaMbaMdhita zirSako : kadAgraha, durAgraha AcaraNa kadI paNa daMbhapaNe ke ahaMkArapaNe AcaraNa karavAnuM jarAya manamAM lAvavuM nahIM. (pR. 687) vivekabuddhithI saghaLuM AcaraNa karavuM. (pR. 14)

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AcaraNa (cAlu) 34 D tame sau (zrI aMbAlAlabhAi vagere) evA zuddha AcaraNathI vartajo ke viSama draSTie jonAra mANasomAMthI ghaNAne potAnI te dRSTino kALa jatAM pazcAtApa karavAno vakhata Ave. (pR. 283) D ATha trATaka iMda te sAthe anuprekSA karavA yogya che, ke jemAM A jIvane zuM AcaravuM bAkI che, ane je je paramArthanA nAme AcaraNa karyA te atyAra sudhI vRthA thayA. ne te AcaraNane viSe miyAgraha che te. nivRtta karavAno bodha kahyo che, te paNa anapekSA karatAM jIvane puruSArthavizeSano hetu che. (pR. 438) T je je kALe je je prArabdha udaya Ave te te vedana karavuM e jJAnI puruSonuM sanAtana AcaraNa che, ane te ja AcaraNa amane udayapaNe varte che; arthAt je saMsAramAM sneha rahyo nathI, te saMsAranA kAryanI pravRttino udaya che, ane udaya anukrame vedanA thayA kare che. e udayanA kramamAM koI paNa prakAranI hAni-vRddhi karavAnI icchA utpanna thatI nathI; ane ema jANIe chIe ke jJAnI puruSonuM paNa te sanAtana AcaraNa che. (pR. 352) D mahApuruSanAM AcaraNa jovA karatAM tenuM aMtaHkaraNa jovuM e vadhAre parIkSA che. (pR. 155) je mahatu puruSanuM game tevuM AcaraNa paNa vaMdana yogya ja che, evo mahAtmA prApta thaye niHsaMdehapaNe na ja vartI zakAya tema te vartato hoya to mumukSue kevI draSTi rAkhavI e vArtA samajavA jevI che. (pR. 299) T saMbaMdhita zirSako : maMgalAcaraNa, sadAcaraNa. AcArya | D te dehAtmabuddhi) na maTe to sAdhupaNuM, zrAvakapaNuM, rA.ratrazravaNa ke upadeza. te vagaDAmAM poka mUkyA jevuM che. jene e bhrama bhAMgI gayo che, te ja sAdhu, te ja AcArya, te ja jJAnI. jema amRtabhojana jame te kAi chAnuM rahe nahIM, tema bhrAMti, bhrama buddhi maTe te kAMi chAnuM rahe nahIM. (pR. 73 2) 1 jJAna, darzana, cAritra, tapa, ane vIrya evA mokSanA pAMca AcAra jenA AcaraNamAM pravartamAna che ane bIjA bhavya jIvone te AcAramAM pravartAve che evA AcArya bhagavAnane huM parama bhaktithI namaskAra karuM chuM. (pR. 580-1) D pAMce Indriyo pUrNa hoya te ja AcAryapadavIne yogya thAya. (pR. 766) | AcAryo evA joIe ke ziSyano alpa doSa paNa jANI zake ane teno yathAsamaye bodha paNa ApI zake. (pR. 779). D mahAna AcAryo ane jJAnIomAM doSa tathA bhUla hoya nahIM. ApaNAthI na samajAya tene lIdhe ApaNe bhUla mAnIe chIe. ApaNAthI samajAya tevuM ApaNAmAM jJAna nathI mATe tenuM jJAna prApta thaye je jJAnIno Azaya bhUlavALo lAge che te samajAze evI bhAvanA rAkhavI. ekabIjA AcAryonA vicAramAM koi jagoe kAMi bheda jovAmAM Ave to tema thavuM kSayopazamane lIdhe saMbhave che, paNa vastutve temAM vikalpa karavA jevuM nathI. (pR. 765-6) T AcAryajIe jIvono svabhAva pramAdI jANI, babbe traNatraNa divasane AMtare niyama pALavAnI AjJA karI che. (pR. 707) D jyAM jyAM "A mArAM bhAibhAMDu' vagere bhAvanA che tyAM tyAM karmabaMdhano hetu che. A ja rIte sAdhu paNa

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35 celA pratye rAkhe, to AcAryapaNuM nAza pAme. (pR. 700) AjIvikA AjIvikA D tuM game te dhaMdhArthI ho, paraMtu AjIvikArthe anyAyasaMpanna dravya upArjana karIza nahIM. (pR. 5) . 'nyAyasaMpanna' AjIvikAdi vyavahAra' te pahelo niyama sAdhya karavo ghaTe che. e niyama sAdhya thavAthI ghaNA AtmaguNo prApta karavAno adhikAra utpanna thAya che. A prathama niyama upara jo dhyAna ApavAmAM Ave, ane te niyamane siddha ja karavAmAM Ave to kaSAyAdi svabhAvathI maMda paDavA yogya thAya che, athavA jJAnIno mArga AtmapariNAmI thAya che, je 52 dhyAna ApavuM yogya che. (pR. 634) bhale tArI AjIvikA jeTaluM tuM prApta karato ho, paraMtu nirupAdhimaya hoya to upAdhimaya peluM rAjasukha icchI tAro Ajano divasa apavitra karIza nahIM. (pR. 7) D. mAMDa mAMDa AjIvikA cAlatI hoya topaNa mumukSune te ghaNuM che, kemake vizeSano kaMi avagya upayoga (DAraNa) nathI, ema jyAM sudhI nizrayamAM na ANavAmAM Ave tyAM sudhI tRSNA nAnAprakAre AvaraNa karyA kare. laukika vizeSatAmAM kaMi sArabhRtatA ja nathI, ema nizcaya karavAmAM Ave to mAMDa AjIvikA jeTaluM maLatuM hoya topaNa tRpti rahe. mAMDa AjIvikA jeTaluM maLatuM na hoya topaNa mumukSu jIva ArtadhyAna ghaNuM karIne thavA na de, athavA thaye te para vizeSa kheda kare, ane AjIvikAmAM truTanuM cathAdharma upArjana karavAnI maMda kalpanA kare. (pR. 116) jyAM sudhI ochI upAdhivALAM kSetre AjIvikA cAlatI hoya tyAM sudhI vizeSa meLavavAnI kalpanAe mumukSue koieka vizeSa alaukika hetu vinA vadhAre upAdhivALAM kSetre javuM na ghaTe kemake tethI ghaNI savRttio moLI paDI jAya che, athavA vardhamAna thatI nathI. (pR. 517) - vRttino lakSa tathArUpa sarvasaMgaparityAga pratye vartato chatAM je mumukSune prArabdhavizeSathI te yogano anudaya rahyA kare, ane kuTuMbAdino prasaMga tathA AjIvikAdi kAraNe pravRtti rahe, je yathAnyAyathI karavI paDe, paNa te tyAganA udayane pratibaMdhaka jANI sakhedapaNe kare te mumukSue pUrvopArjita zubhAzubha karmAnusAra AjIvikAdi prApta thaze ema vicArI mAtra nimittarUpa prayatna karavuM ghaTe, paNa bhayAkuLa thai ciMtA ke nyAyatyAga karavAM na ghaTe, kemake te to mAtra vyAmoha che; e zamAvavA yogya che. prApti zubhAzubha prArabdhAnusAra che. prayatna vyAvahArika nimitta che, eTale karavuM ghaTe, paNa ciMtA to mAtra AtmaguNarodhaka che. (pR. 562) 7 AjIvikA sivAya koimAM mAyA karuM nahIM. (pR. 140) AjIvikA mATe dharma bodhuM nahIM. (pR. 140) AjIvikA arthe nATaka karuM nahIM. (pR. 149) 3 svArthe koinI AjIvikA toDuM nahIM. (pR. 144) koinI AjIvikA toDazo nahIM. (pR. 159) AjIvikA arthe sAmAnya pApa karatAM paNa kaMpato jaiza. (pR. 154)

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AjIvikA (cAlu) 3 1 tamArI (zrI saubhAgyabhAinI) AjIvikA saMbaMdhI sthiti ghaNA vakhata thayAM jANavAmAM che; e pUrvakarmano yoga che. yathArtha jJAna jemane che evo puruSa anyathA Acare nahIM; mATe tame je AkuLatAne laI IcchA jaNAvI, te nivRtta karavA yogya che. jJAnI pAse sAMsArika vaibhava hoya topaNa mumukSue koI paNa prakAre te icchavo yogya nathI. ghaNuM karI jJAnI pAse tevo vaibhava hoya che, to te mumukSanI vipatti TALavA mATe upayogI thAya che. pAramArthika vaibhavathI jJAnI, mumukSune sAMsArika phaLa ApavAnuM icche nahIM, kAraNa ke akartavya te jJAnI kare nahIM. ghaNA vakhata thayAM AjIvikA ane lokalajjAno kheda tamane aMtaramAM bheLo thayo che. te viSe have to nirbhayapaNuM ja aMgIkAra karavuM yogya che. pharI kahIe chIe ke te ja kartavya che. yathArtha bodhano e mukhya mArga che. e sthaLe bhUla khAvI yogya nathI. lajjA ane AjIvikA mithyA che. ( 331). AjJA paramapuruSanI mukhya bhakti, uttarottara guNanI vRddhi thAya evA saddhavartanathI prApta thAya che. caraNapratipatti(zuddha AcaraNanI upAsanA)rUpa saddhartana jJAnInI mukhya AjJA che, je AjJA paramapuruSanI mukhya bhakti che. (pR. 37). paramanivRtti niraMtara sevavI e ja jJAnInI pradhAna AjJA che; tathArUpa yogamAM asamarthatA hoya to nivRtti sadA sevavI, athavA svAtmavIrya gopavyA sivAya bane teTalo nivRtti sevavA yogya avasara prApta karI AtmAne apramatta karavo ema AjJA che. (pR. 654) dRDha nizcaya karavo ke vRttio bahAra jatI kSaya karI aMtaravRtti karavI; avazya e ja jJAnInI AjJA che. (pR. 691) D jema bane tema savRtti ane sadAcAra sevavAM. jJAnI puruSa kAMI vrata Ape nahIM arthAta jyAre pragaTa mArga kahe ane vrata ApavAnuM jaNAve tyAre vrata aMgIkAra karavAM. paNa tyAM sudhI yathAzakita saduvrata ane sadAcAra sevavAM emAM sadAya jJAnIpuruSanI AjJA che. (pR. 686). D AcAryajIe jIvono svabhAva pramAdI jANI, babbe traNatraNa divasane aMte niyama pALavAnI AjJA karI che. (pR. 707) T jinanI je je AjJA che te te AjJA, sarva prANI arthAt AtmAnA kalyANane arthe jenI kaMI icchA che te sarvene, te kalyANanuM jema utpanna thavuM thAya ane jema vardhamAnapaNuM thAya, tathA te kalyANa jema rakSAya tema te AjJA karI che. eka AjJA evI jinAgamamAM kahI hoya ke te AjJA amuka dravya, kSetra, kALa, bhAvane saMyoge na paLI zakatAM AtmAne bAdhakArI thatI hoya, to tyAM te AjJA gauNa karI-niSedhIne bIjI AjJA zrI tIrthakare kahI che. (pR. 400-1). U jJAnIne oLakho: oLakhIne eonI AjJA ArAdho. jJAnInI eka AjJA ArAdhatAM anekavidha kalyANa che. (pR. 669). jJAnInI pratyeka AjJA kalyANakArI che. mATe temAM nyUnAdhika ke moTA nAnAnI kalpanA karavI nahIM. temaja te vAtano Agraha karI jhaghaDo karavo nahIM. jJAnI kahe te ja kalyANano hetu che ema samajAya to svachaMda maTe. A ja yathArtha jJAnI che mATe te kahe te ja pramANe karavuM. bIjA koI vikalpa karavA nahIM.

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37 AjJA (cAlu) jema eka varasAdathI ghaNI vanaspati UgI nIkaLe che, tema jJAnInI eka paNa AjJA ArAdhatAM ghaNA guNo pragaTe che. (pR. 696) 2 sapuruSanI AjJA pALavI te ja kalyANa. (pR. 711) 1 AtmAne puruSano nitya AjJAMkita rahevAmAM ja kalyANa che. sapuruSanI AjJAmAM vartavAno jeno draDha nizraya varte che ane je te nizrayane ArAdhe che, tene ja jJAna samyapariNAmI thAya che, e vAta AtmArthI jIve avazya lakSamAM rAkhavA yogya che. ame je A vacana lakhyAM che, tenA sarva jJAnI puruSo sAkSI che. (pR. 558). sAcA puruSanI AjJA ArAdhe te paramArtharUpa ja che. temAM lAbha ja thAya. e vepAra lAbhano ja che. (pR. 724) AjJAmAM ja ekatAna thayA vinA paramArthanA mArganI prApti bahu ja asulabha che. ekatAna thavuM paNa bahu ja asulabha che. (pR. 230) A n Akho mArga jJAnInI AjJAmAM samAya che ema vAraMvAra kahyuM che. gurune AdhIna thaI vartatA evA anaMta puruSo mArga pAmIne mokSa prApta thayA. (pR. 532) 0 duSamakALanuM prabaLa rAjya varte che, to paNa aDaga nizrayathI, satpaSanI AjJAmAM vRttinuM anusaMdhAna karI je puruSo aguptavIryathI samyakajJAna, darzana, cAritrane upAsavA icche che, tene parama zAMtino mArga hajI paNa prApta thavA yogya che. (pR. 620) T jinapUjA, sAmAyika, pratikramaNa Adi kevA anukrame karavAM te kahetAM eka pachI eka prazna UThe; ane teno keme pAra Ave tema nathI. paNa jo jJAnInI AjJAthI te jIva game tema (jJAnIe batAvyA pramANe) varte topaNa te mokSanA mArgamAM che. jJAnInI AjJAe cAlatAM jJAnI gurue kriyAAzrayI yogyatAnusAra koine kAMI batAvyuM hoya ane koIne kAMI batAvyuM hoya tethI mokSa(zAMti)no mArga aTakato nathI. (pR. 771) [ AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) (pR. 260) B jJAnanI prApti jeNe icchavI, teNe jJAnInI icchAe vartavuM ema jinAgamAdi sarva zAstra kahe che. potAnI icchAe pravartatAM anAdi kALathI rakhaDayo. jyAM sudhI pratyakSa jJAnInI icchAe, eTale AjJAe nahIM vartAya, tyAM sudhI ajJAnanI nivRtti thavI saMbhavatI nathI. jJAnInI AjJAnuM ArAdhana te karI zake ke je ekaniSThAe, tana, mana, dhananI Asakitano tyAga karI tenI bhakitamAM joDAya. (pR. 22) 1 ekaniSThAe jJAnInI AjJA ArAdhatAM tattvajJAna prApta thAya che. (pR. 157) saddavicAra, ane AtmajJAna te AtmagatinuM kAraNa che. teno prathama sAkSAt upAya jJAnI puruSanI AjJAne vicAravI e ja jaNAya che. (pR. 379) D je prakAre asaMgatAe, AtmabhAva sAdhya thAya te prakAre pravartavuM e ja jinanI AjJA che. (pR. 445) jIva jJAnInI AjJA pramANe zAMtapaNAmAM vicare to aMtarmuhUrtamAM mukta thAya che. (pR. 764)

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AjJA (cAlu) D anaMta kALa sudhI jIva nija chaMde cAlI parizrama kare topaNa pote potAthI jJAna pAme nahIM, paraMtu jJAnInI AjJAno ArAdhaka aMtarmuhUrtamAM paNa kevaLajJAna pAme. zAstramAM kahelI AjJAo parokSa che ane te jIvane adhikArI thavA mATe kahI che; mokSa thavA mATe jJAnInI pratyakSa AjJA ArAdhavI joie. (pR. 263) D 'gurubjo chaMvALuvattA' (sUtrakRtAMga) gurunI AjJAe pravartavuM. gurunI AjJAe cAlatAM anaMtA jIvo sIjhayA, sIjhe che ane sIjhaze. tema koi jIva potAnA vicArathI bodha pAmyA, temAM prAye pUrve sadguruupadezanuM kAraNa hoya che. paNa kadApi jyAM tema na hoya tyAM paNa te sadguruno nityakAmI rahyo thako sadvicAramAM prerAto prerAto svavicArathI AtmajJAna pAmyo ema kahevA yogya che; athavA tene kaMi sadgurunI upekSA nathI ane jyAM sadgurunI upekSA varte tyAM mAnano saMbhava thAya che; ane jyAM sadguru pratye mAna hoya tyAM kalyANa thavuM kahyuM, ke tene sadvicAra preravAnA AtmaguNa kahyo. (pR. 531) pra0 jinaAjJAArAdhaka svAdhyAya dhyAnathI mokSa che ke zI rIte ? 0 tathArUpa pratyakSa sadgurune yoge athavA koi pUrvanA dRDha ArAdhanathI jinAjJA yathArtha samajAya, yathArtha pratIta thAya, ane yathArtha ArAdhAya to mokSa thAya emAM saMdeha nathI. (pR. 47) pra0 vItarAganI AjJAthI porasInI svAdhyAya kare to zo guNa thAya? u0 tathArUpa hoya to yAvat mokSa thAya. pra0 vItarAganI AjJAthI porasInuM dhyAna kare to zo guNa thAya ? u0 tathArUpa hoya to yAvat mokSa thAya. (pR. 648) je je sAdhana A jIve pUrva kALe karyAM che, te te sAdhana jJAnIpuruSanI AjJAthI thayAM jaNAtAM nathI, e vAta aMdezArahita lAge che. jo ema thayuM hota to jIvane saMsA2paribhramaNa hoya nahIM. 38 jJAnIpuruSanI AjJA che te, bhavamAM javAne ADA pratibaMdha jevI che, kAraNa jene AtmArtha sivAya bIjo koi artha nathI, ane AtmArtha paNa sAdhI prArabdhavazAt jeno deha che, evA jJAnIpuruSanI AjJA te phakata AtmArthamAM ja sAmA jIvane prere che; ane A jIve to pUrva kALe kaMi AtmArtha jANyo nathI; UlaTo AtmArtha vismaraNapaNe cAlyo Avyo che. te potAnI kalpanA karI sAdhana kare tethI AtmArtha na thAya, ane UlaTuM AtmArtha sAthuM chuM evuM duSTa abhimAna utpanna thAya, ke je jIvane saMsArano mukhya hetu che. jIvanA pUrvakALanAM badhAM mAThAM sAdhana, kalpita sAdhana maTavA apUrvajJAna sivAya bIjo koi upAya nathI, ane te apUrva vicAra vinA utpanna thavA saMbhava nathI; ane te apUrva vicAra, apUrva puruSanA ArAdhana vinA bIjA kyA prakAre jIvane prApta thAya e vicAratAM ema ja siddhAMta thAya che ke, jJAnIpuruSanI AjJAnuM ArAdhana e siddhapadano sarvazreSTha upAya che; ane e vAta jyAre jIvathI manAya che, tyArathI ja bIjA doSanuM upazamavuM, nivartavuM zarU thAya che. (pR. 411-2) ghaNAM zAstro ane vAkyonA abhyAsa karatAM paNa jo jJAnIpuruSonI ekeka AzA jIva upAse to ghaNAM zAstrathI thatuM phaLa sahajamAM prApta thAya. (pR. 637)

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AjJA (cAlu) badhA dharmanuM tAtparya e che ke AtmAne oLakhavo. bIjAM badhAM sAdhana che te je ThekANe joie (ghaTa) te jJAnInI AjJAe vAparatAM adhikArI jIvane phaLa thAya. (pR. 715) potAnA sarva abhiprAyano tyAga karI potAnI sarva zaktie satsaMganI AjJAne upAsavI. tIrthaMkara ema kahe che ke je koi te AjJA upAse che, te avazya satsaMgane upAse che. ema je satsaMgane upAse che te avazya AtmAne upAse che, ane AtmAne upAsanAra sarva duHkhathI mukta thAya che. (dvAdazAMgInuM saLaMga sUtra) (pR. 393) 39 D jema jema A rAgadveSano nAza vizeSa karI thAya te te prakAre pravartavuM e ja AjJA jinezvaradevanI che. (pR. 358) D sadguruno joga maLye tenI AjJA pramANe cAlyo teno kharekharo rAgadveSa gayo. (pR. 719) 2 sadgurunI AjJAmAM badhAM sAdhano samAi gayAM. (pR. 719) - dhyAna, zrutane anukULa kSetre cAturmAsa karavAthI bhagavat AjJAnuM saMrakSaNa thaze. (pR. 633) -- kSINamoha paryaMta jJAnInI AjJAnuM avalaMbana parama hitakArI che. (pR. 638) bAramA guNasthAnaka sudhI jJAnIno Azraya levAno che; jJAnInI AjJAe vartavAnuM che. (pR. 765) bAramA guNasthAnakanA chellA samaya sudhI paNa jJAnInI AjJA pramANe cAlavAnuM thAya che. temAM svacchaMdapaNuM vilaya thAya che. (pR. 741) AjJAmAM ahaMkA2 nathI. svacchaMdamAM ahaMkAra che. (pR. 706-7) jJAnInI AjJAthI kAmakrodhAdi ghaTe che. jJAnI tenA vaidya che. jJAnInA hAthe cAritra Ave to mokSa thAya. jJAnI je je vrata Ape te te TheTha lai jai pAra utAranArA che. samakita AvyA pachI AtmA samAdhi pAmaze, kemake sAco thayo che. (pR 699) D jJAnInA mArgane viSe cAlanArane karmabaMdha nathI; tema ja te jJAnInI AjJA pramANe cAlanArane paNa karmabaMdha nathI, kAraNa ke krodha, mAna, mAyA, lobhAdino tyAM abhAva che; ane te abhAvanA hetue karI karmabaMdha na thAya. topaNa 'iriyApatha'ne viSe vahetAM 'iriyApatha'nI kriyA jJAnIne lAge che; ane jJAnInI AjJA pramANe cAlanArane paNa te kriyA lAge che. (pR. 744) sadguru upadiSTa yathokta saMyamane pALatAM eTale sadgurunI AjJAe vartatAM pApathakI viramavuM thAya che, ane abhedya evA saMsArasamudranuM taravuM thAya che. vastusvarUpa keTalAka sthAnake AjJAvaDIe pratiSThita che, ane keTalAka sthAnake sadvicArapUrvaka pratiSThita che, paraMtu A duSamakALanuM prabaLapaNuM eTaluM badhuM che ke have pachInI kSaNe paNa vicArapUrvaka pratiSThitane mATe kema pravartaze te jANavAnI A kALane viSe zakti jaNAtI nathI, mATe tyAM AgaLa AjJApUrvaka pratiSThita rahevuM e yogya che. jJAnIe kahyuM che ke 'bUjo ! kema bUjatA nathI ? pharI Avo avasara Avavo durlabha che !' lokane viSe je padArtha che tenA dharma devAdhideve potAnA jJAnamAM bhAsavAthI jema hatA tema varNavyA che; padArtho te dharmathI bahAra jai pravartatA nathI; arthAt jJAnImahArAje prakAzyuM tethI bIjI rIte pravartatA

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AjJA (cAlu) 40 nathI; tethI te jJAnInI AjJA pramANe pravarte che ema kahyuM che, kAraNa ke jJAnIe padArthanA jevA dharma hatA tevA ja tenA dharma kahyA che. (pR. 749) T je padArthane jJAnI jhera kahe tene jhera jANI mUke, ane jJAnInI AjJA ArAdhe tene taravAnA kAmI kahevAya. (pR. 720) T kaMI paNa padArtha bIjAne ApavAnI munine bhagavAne AjJA ApI nathI. dehane dharmasAdhana gaNI tene nibhAvavA mATe je kAMI AjJA ApI che te ApI che; bAkI bIjAne kaMI paNa ApavAnI bhagavAne AjJA ApI nathI. AjJA ApI hota to parigraha vadhata, ane tethI karI anukrame anna, pANI vagere lAvIne kaTuMbanuM athavA bIjAnuM poSaNa karIne dAnezvarI thAta. mATe munie vicAravuM ke tIrthaMkare je kAMI rAkhavAnI AjJA ApI che te mAtra tArA potAne mATe, ane te paNa laukika draSTi mukAvI saMyamamAM joDavAne ApI che. muni gRhasthane tyAMthI eka soya lAvyo hoya, ane te khovAI javAnA kAraNathI paNa pAchI na Ape to teNe traNa upavAsa karavA evI jJAnI puruSoe AjJA karI che; tenuM kAraNa e che ke te upayoganya rahyo. jo ATalo badho bojo na mUkyo hota, to bIjI vastuo lAvavAnuM mana thAta; ane kALe karI parigraha vadhArI, munipaNuM khoI besata. jJAnIe Avo Akaro mArga prarUpyo che tenuM kAraNa e che ke te jANe che ke A jIva vizvAsa karavA yogya nathI; kAraNa ke te bhrAMtivALo che. jo chUTa ApI haze to kALe karI tevA tevA prakAramAM vizeSa pravartaze evuM jANI jJAnIe soya jevI nirjIva vastunA saMbaMdhamAM A pramANe vartavAnI AjJA karI che. lokanI dRSTimAM A vAta sAdhAraNa che, paNa jJAnInI dRSTimAM teTalI chUTa paNa mULathI pADI de tevI moTI lAge che. (pR. 701-2) ka sadgurunI AjJA vinA AtmArthI jIvanA zvAsocchavAsa sivAya bIjuM na cAle evI jinanI AjJA che. (pR. 688) T sat sAdhana karavA mATe je kAMi batAvyuM hoya te sAcA puruSanA Azraye te prakAre karavuM. potApaNe vartavuM te ja svacchaMda che ema kahyuM che. saddagurunI AjJA vinA zvAsocchavAsa kriyA sivAya bIjuM kaMI karavuM nahIM. sAdhue laghuzaMkA paNa gurune kahIne karavI evI jJAnI puruSonI AjJA che. svacchaMdAcAre ziSya karavo hoya to AjJA mAge nahIM; athavA kalpanA kare. (pR. 696) D svacchede, svamatikalpanAe, sadgurunI AjJA vinA dhyAna karavuM e taraMgarUpa che ane upadeza, vyAkhyAna karavuM e abhimAnarUpa che. (pR. 677). je je prakAre potAnI bhrAMti kalpAI che, te te prakAre te bhrAMti samajI te saMbaMdhI abhimAna nivRtta karavuM, e ja sarva tIrthaMkarAdi mahAtmAnuM kahevuM che. te kAryanI siddhine arthe sarva sAdhana kahyAM che. ahaMtAdi vadhavAne mATe, bAhya kriyA, ke matanA Agraha mATe, saMpradAya calAvavA mATe, ke pUjAglAghAdi pAmavA arthe, koI mahApuruSano kaMI upadeza che nahIM, ane te ja kArya karavAnI sarvathA AjJA jJAnIpuruSanI che. (pR. 422). je hetuthI eTale zArIrika rogavizeSathI tamArA niyamamAM AgAra hato te roga vizeSa varte che, tethI te AgAra grahaNa karatAM AjJAno bhaMga athavA atikrama nahIM thAyaH kemake. tamAro (zrI

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41 AtmaguNa choTAlAlabhAino) niyama tathA prakAre prAraMbhita hato. e ja kAraNavizeSa chatAM paNa jo potAnI icchAe te AgAra grahaNa karavAnuM thAya to AjJAno bhaMga ke atikrama thAya. (pR. 502). vratamAM rahI zakato AgAra rAkhyo hoya ane kAraNavizeSane laIne vastuno upayoga karavo paDe to tema karavAmAM adhikArI pote na banavuM. jJAnInI AjJA pramANe vartavuM. nahIM to temAM moLA paDI javAya che; ane vratano bhaMga thAya che. (pR. 673) je AtmArthI hoya, athavA jene AtmArthanI icchA hoya teNe sadgurunA yoge karavAnA kAmI jIvanuM kalyANa thAya e mArga lopavo ghaTe nahIM. kemake tethI sarva jJAnIpuruSanI AjJA lopavA barAbara thAya che. (pR. pa30). 1 asatya AjJA bhAkhuM nahIM. (pR. 138) Atmaanubhava | 0 hAlanA samayamAM jainadarzanane viSe avirati samyaphadRSTinAmAM cothA guNasthAnathI apramattanAmA sAtamA guNasthAnaka sudhI Atmaanubhava spaSTa svIkArela che. sAtamAthI sayogIkevaLInAmA teramA guNasthAnaka sudhIno kALa aMtarmuhUrtano che. teramAno kALa vakhate lAMbo paNa hoya che. tyAM sudhI Atmaanubhava pratItirUpa che. (pR. 737) I Atmaanubhavagamya athavA Atmajanita sukha ane mokSasukha te eka ja che. mAtra zabda judA che. (pR. 743). T banArasIdAsane kaMI tevo yoga (bIjajJAnano) banyo hoya ema "samayasAra' graMthanI temanI racanA parathI jaNAya che. "mULa samayasAra'mAM eTalI badhI spaSTa vArtA "bIjajJAna" viSe kahI nathI jaNAtI, ane banArasIdAse to ghaNe ThekANe vastapaNe ane upamApaNe te vAta kahI che. je uparathI ema jaNAya che ke banArasIdAse sAthe potAnA AtmAne viSe je kaMI anubhava thayo che, teno paNa koi te prakAre prakAza karyo che, ke koI vicakSaNa jIvanA anubhavane te AdhArabhUta thAya, vizeSa sthira karanAra thAya. 'ema paNa lAge che ke banArasIdAse lakSaNAdi bhedathI jIvano vizeSa nirdhAra karyo hato, ane te te lakSaNAdinuM satata manana thayA karyAthI AtmasvarUpa kaMIka tIkSNapaNe temane anubhavamAM AvyuM che; ane avyaktapaNe Atmadravyano paNa temane lakSa thayo che, ane te avyakta lakSathI te bIjajJAna temaNe gAyuM che. avyakta lakSano artha atre evo che ke cittavRtti AtmavicAramAM vizeSapaNe lAgI rahevAthI pariNAmanI nirmaLadhArA banArasIdAsane je aMze pragaTI che, te nirmaLadhArAne lIdhe potAne dravya A ja che ema joke spaSTa jANavAmAM nathI, topaNa aspaSTapaNe eTale svAbhAvikapaNe paNa temanA AtmAmAM te chAyA bhAsyamAna thaI che, ane jene lIdhe e vAta temanA mukhathI nIkaLI zakI che; ane sahaja AgaLa vadhatAM te vAta temane sAva spaSTa thaI jAya evI dazA te graMtha karatAM temanI prAye rahI che. (pR. 416-7) D saMbaMdhita zirSaka anubhava | AtmaguNa I gRhavAsano jene udaya varte che, te jo kaMI paNa zubha dhyAnanI prApti icchatA hoya to tenA mULa hetubhUta

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| AtmaguNa (cAlu) 42 evA amuka saddhartanapUrvaka rahevuM yogya che. je amuka niyamamAM "nyAyasaMpanna AjIvikAdi vyavahAra' te pahelo niyama sAdhya karavo ghaTe che. e niyama sAdhya thavAthI ghaNA AtmaguNo prApta karavAno adhikAra utpanna thAya che. (pR. 634) | bAjarI athavA ghauMno eka dANo lAkha varSa sudhI rAkhI mUkyo hoya (saDI jAya te vAta amArA dhyAnamAM che, paNa jo tene pANI, mATI Adino saMyoga na maLe to UgavAno saMbhava nathI, tema satsaMga ane vicArano yoga na maLe to AtmaguNa pragaTa thato nathI. (pR. 90) uttama jAti, Arya kSetra, uttama kuLa, ane satsaMga e Adi prakArathI AtmaguNa pragaTa thAya che. (pR. 90), | deha karatAM caitanya sAva spaSTa che. dehaguNadharma jema jovAmAM Ave che, tema AtmaguNadharma jovAmAM Ave to deha uparano rAga naSTa thai jAya. AtmavRtti vizuddha thatAM bIjA dravyane saMyoge AtmA dehapaNe, vibhAve pariNamyAnuM jaNAI rahe. (pR. 775) D saMbaMdhita zirSaka : guNa | AtmajJAna |AtmajJAna che te svarUpasthiti che. (pR. 532) D nava tattva priya zraddhAbhAve jANavAthI parama vivekabuddhi, zuddha samyaktva ane prabhAvika AtmajJAnano udaya thAya che. (pR. 118) T sarva karatAM AtmajJAna zreSTha che. jema upayoganI zuddhatA tema AtmajJAna pamAya che. e mATe nirvikAra dRSTinI agatya che. (pR. 191) jeno (anitya padArtha pratye mohabuddhino) anAdikALathI abhyAsa che te, atyaMta puruSArtha vinA, alpakALamAM choDI zakAya nahIM. mATe pharI pharI satsaMga, sAstra ane potAmAM saraLa vicAradazA karI te viSayamAM vizeSa zrama levo yogya che, ke jenA pariNAmamAM nitya zAzvata sukhasvarUpa evuM AtmajJAna thaI svarUpa AvirbhAva thAya che. emAM prathamathI utpanna thatA saMzaya dhIrajathI ane vicArathI zAMta thAya che. adhIrajathI athavA ADI kalpanA karavAthI mAtra jIvane potAnA hitano tyAga karavAno vakhata Ave che, ane anitya padArthano rAga rahevAthI tenA kAraNe pharI pharI saMsAraparibhramaNano yoga rahyA kare che. (pR. 453) dehanI mUrchA hoya tene kalyANa kema bhAse? sarpa karaDe ne bhaya na thAya tyAre samajavuM ke, AtmajJAna pragaTayuM che. AtmA ajara, amara che. "huM maravAno nathI; to maraNano bhaya zo? jene dehanI mUcha gaI tene AtmajJAna thayuM kahevAya. (pR. 715) T je jIvo kriyAjaDa che tene evo upadeza karyo ke kAyA ja mAtra rokavI te kAMI AtmajJAnanI prAptinA hetu nathI, vairAgyAdi guNo AtmajJAnanI prAptinA hetu che, mATe tame te kriyAne avagAho, ane te kriyAmAM paNa aTakIne rahevuM ghaTatuM nathI; kemake AtmajJAna vinA te paNa bhavanuM mULa chedI zakatAM nathI. mATe AtmajJAnanI prAptine arthe te vairAgyAdi guNomAM varte. (pR. 527) D vairAgya, tyAga, dayAdi aMtaraMga vRttivALI kriyA che te jo sAthe AtmajJAna hoya to saphaLa che arthAta

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43 AtmajJAna (cAlu) | bhavanuM mULa chede che; athavA vairAgya, tyAga, dayAdi AtmajJAnanI prAptinAM kAraNo che. eTale jIvamAM prathama e guNo AvyathI sadguruno upadeza temAM pariNAma pAme che. ujvaLa aMtaHkaraNa vinA sadguruno upadeza pariNamato nathI, tethI vairAgyAdi AtmajJAnanI prAptinAM sAdhano che, ema kahyuM. (pR. 27) saMsAra pratye bahu udAsInatA, dehanI mUcchanuM alpatva, bhogamAM anAsakti, tathA mAnAdinuM pAtaLApaNuM e Adi guNo vinA to AtmajJAna pariNAma pAmatuM nathI; ane AtmajJAna pAme to te guNo atyaMta dRDha thAya che, kemake AtmajJAnarUpa mULa tene prApta thayuM. (pR. pa27) 0 jyAM kaSAya pAtaLA paDayA che, mAtra eka mokSapada sivAya bIjA koi padanI abhilASA nathI, saMsAra para jene vairAgya varte che, ane prANImAtra para jene dayA che, evA jIvane viSe AtmArthano nivAsa thAya. jyAM sudhI evI jogadazA jIva pAme nahIM, tyAM sudhI tene mokSamArganI prApti na thAya, ane AtmabrAMtirUpa anaMta duHkhano hetu evo aMtararoga na maTe, evI dazA jyAM Ave tyAM sadUguruno bodha zobhe arthAt pariNAma pAme, ane te bodhanA pariNAmathI sukhadAyaka evI suvicAradazA pragaTe. jyAM suvicAradazA pragaTe tyAM AtmajJAna utpanna thAya, ane te jJAnathI mohano kSaya karI nirvANapadane pAme. (pR. 537-8). T mATImAM ghaDo thavAnI sattA che; paNa daMDa, cakra, kuMbhArAdi maLe to thAya; tema AtmA mATIrUpa che, tene sadguru Adi sAdhana maLe to AtmajJAna thAya. je jJAna thayuM hoya te pUrve thaI gayelA jJAnIoe saMpAdana kareluM che tene pUrvApara maLatuM AvavuM joie; ane vartamAnamAM paNa je jJAnI puruSoe jJAna saMpAdana kareluM che tenAM vacanone maLatuM AvavuM joie, nahIM to ajJAnane jJAna mAnyuM che ema kahevAya. (pR. 708) jene AtmajJAna nathI tenAthI kalyANa thAya nahIM. vyavahAra jeno paramArtha che tevA AtmajJAnInI AjJAe varle AtmA lakSagata thAya, kalyANa thAya. (pR. 713). .1 AtmajJAna sahaja nathI. "paMcIkaraNa", "vicArasAgara' vAMcIne kathanamAtra mAnyAthI jJAna thAya nahIM. jene anubhava thayo che evA anubhavInA Azraye te samajI tenI AjJA pramANe varte to jJAna thAya. (pR. 713). ghaNuM karIne puruSane vacane AdhyAtmikazAstra paNa AtmajJAnano hetu thAya che, kemake paramArthaAtmA zAstramAM vartato nathI, satpaSamAM varte che. (pR. 516) U jyAM sudhI sarva prakAranA viSama sthAnakomAM samavRtti na thAya tyAM sudhI yathArtha AtmajJAna kahyuM jatuM nathI, ane jyAM sudhI tema hoya tyAM sudhI to nija abhyAsanI rakSA karavI ghaTe che. (pR. 447). cothe guNasthAnakethI ja AtmajJAnano saMbhava thAya che. (pR. pa3 2) AtmajJAna athavA mokSamArga koinA zApathI aprApta thato nathI, ke koinA AzIrvAdathI prApta thato nathI. puruSArtha pramANe thAya che, mATe puruSArthanI jarUra che. (pR. 753-4) 0 AtmajJAna vicArathI thAya che. (pR. 715)

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AtmajJAna (cAlu) 44 Aja paNa puruSArtha kare to AtmajJAna thAya. (pR. 713) sarva satpuruSo mAtra eka ja vATethI taryA che ane te vATa vAstavika AtmajJAna ane tenI anucAriNI dehasthitiparyaMta sakriyA ke rAgadveSa ane moha vagaranI dazA thavAthI te tattva temane prApta thayuM hoya ema mAruM AdhIna mata che. (pR. 202) D duHkhanI nivRttine sarva jIva icche che, ane duHkhanI nivRtti duHkha jenAthI janma pAme che evA rAga, dveSa ane ajJAnAdi doSanI nivRtti thayA vinA, thavI saMbhavatI nathI. te rAgAdinI nivRtti eka AtmajJAna sivAya bIjA koi prakAre bhUtakALamAM thai nathI. vartamAnakALamAM thatI nathI, bhaviSyakALamAM thai zake tema nathI. ema sarva jJAnIpuruSone bhAsyuM che. mATe te AtmajJAna jIvane prayojanarUpa che. teno sarvazreSTha upAya sadguruvacananuM zravaNavuM ke satzAstranuM vicAravuM e che. (pR. 331-2) sarva duHkhathI mukta thavAno savotkRSTa upAya AtmajJAnane kahyo che, te jJAnIpuruSonAM vacana sAcAM che, atyaMta sAcAM che. jyAM sudhI jIvane tathArUpa AtmajJAna na thAya tyAM sudhI AtyaMtika baMdhananI nivRtti na hoya emAM saMzaya nathI. te AtmajJAna thatAM sudhI jIve mUrtimAna AtmajJAnasvarUpa evA sadgurudevano niraMtara Azraya avazya karavA yogya che, emAM saMzaya nathI. te Azrayano viyoga hoya tyAre AzrayabhAvanA nitya kartavya che. (pR. 492) D sarva klezathI ane sarva duHkhathI mukta thavAno AtmajJAna sivAya bIjo koi upAya nathI. sadvicAra vinA AtmajJAna thAya nahIM, ane asatsaMga-prasaMgathI jIvanuM vicArabaLa pravartatuM nathI emAM kiMcitmAtra saMzaya nathI. (pR. 450) I sarva klezathI ane sarva duHkhathI mukta thavAno upAya eka AtmajJAna che. vicAra vinA AtmajJAna thAya nahIM, ane asatsaMga tathA asatprasaMgathI jIvanuM vicArabaLa pravartatuM nathI, emAM kiMcitmAtra saMzaya nathI. AraMbhaparigrahanuM alpatva karavAthI asatprasaMganuM baLa ghaTe che; satsaMganA AzrayathI asatsaMganuM baLa ghaTe che. asatsaMganuM baLa ghaTavAthI AtmavicAra thavAno avakAza prApta thAya che. AtmavicAra thavAthI AtmajJAna thAya che; ane AtmajJAnathI nijasvabhAvavarUpa, sarva kleza ane sarva duHkhathI rahita evo mokSa thAya che; e vAta kevaLa satya che. sarva padArthanuM svarUpa jANavAno hetu mAtra eka AtmajJAna karavuM e che. jo AtmajJAna na thAya to sarva padArthanA jJAnanuM niSphaLapaNuM che. jeTaluM AtmajJAna thAya teTalI AtmasamAdhi pragaTe. (pR. 451) eka mAtra jyAM AtmavicA2 ane AtmajJAnano udbhava thAya che, tyAM sarva prakAranI AzAnI samAdhi thai jIvanA svarUpathI jivAya che. (pR. 377) I sadvicAra, ane AtmajJAna te AtmagatinuM kAraNa che. teno prathama sAkSAt upAya jJAnIpuruSanI AjJAne vicAravI e ja jaNAya che. (pR. 379)

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45 AtmajJAna (cAlu) 1 karoDo varSanuM svapna hoya to paNa jAgrata thatAM tarata zakAya che, tema anAdino vibhAva che te AtmajJAna thatAM dUra thAya che. (pR. 554) I AtmajJAna vicAravAthI doSo nAza thAya che. (pR. 712) D AzaMkA :- AtmajJAna thAya to vartamAnakALamAM mukti thavI joIe ane jinAgamamAM nA kahI che. samAdhAna :- e vacana kadApi ekAMte ema ja che ema gaNIe. topaNa tethI ekAvatArIpaNAno niSedha thato nathI. ane ekAvatArIpaNuM AtmajJAna vinA prApta thAya nahIM. (pR. 532) I AtmajJAna hovAthI pUrvopArjita vedanIya karma nAza ja pAme evo niyama nathI; te tenI sthitie nAza pAme. (pR. 410) gRhasthAdi vyavahAra varte tyAM sudhI AtmajJAna na thAya, ke AtmajJAna hoya tene gRhasthAdi vyavahAra na hoya evo niyama nathI. (pR. 490) jenA aMtaHkaraNamAM tyAgaverAgyAdi guNo utpanna thayA nathI evA jIvane AtmajJAna na thAya. kemake malina aMtaHkaraNarUpa darpaNamAM AtmopadezanuM pratibiMba paDavuM ghaTatuM nathI. tema ja mAtra tyAgavairAgyamAM rAcIne kRtArthatA mAne te paNa potAnA AtmAnuM bhAna bhUle. arthAt AtmajJAna nahIM hovAthI ajJAnanuM sahacArIpaNuM che, jethI te tyAgavairAgyAdinuM mAna utpanna karavA arthe ane mAnArthe sarva saMyamAdi pravRtti thaI jAya; jethI saMsArano uccheda na thAya, mAtra tyAM ja aTakavuM thAya. arthAt te AtmajJAnane pAme nahIM. (pR. 528) paraMparAthI pUrvajoe prahaNa kareluM je darzana temAM ja satyabhAvanA baMdhAya che; ethI karIne paNa AtmajJAna aTake che. e mATe bhaluM kuLa paNa jarUranuM che. (pR. 115) 0 jeTalI saMsArane viSe sArapariNati manAya teTalI AtmajJAnanI nyUnatA zrI tIrthaMkare kahI che. (pR. 444) mahAtmA buddha (gautama) jarA, dAridraya, roga ane mRtyu e cArane eka AtmajJAna vinA anya sarva upAye ajita dekhI, jene viSe tenI utpattino hetu che, evA saMsArane choDIne cAlyA jatA havA. zrI RSabhAdi anaMta jJAnI puruSoe e ja upAya upAyo che; ane sarva jIvone te upAya upadezyo che. te AtmajJAna durgamya prAye dekhIne niSkAraNa karUNAzIla evA te satparuSoe bhaktimArga prakAzyo che, je sarva azaraNane nizraLa zaraNarUpa che, ane sugama che. (pR. 491). D viSayakaSAyasahita mokSe javAya nahIM. aMtaHkaraNanI zuddhi vinA AtmajJAna thAya nahIM. (pR. 710) [ saMpUrNa rAgadveSanA kSaya vinA saMpUrNa AtmajJAna pragaTe nahIM evo nizraya jine kahyo che. (pR. 463) jyAM AtmajJAna hoya tyAM munipaNuM hoya, arthAt AtmajJAna na hoya tyAM munipaNuM na ja saMbhave. 'baM saMmati pAsada te mouiti pArasa' - jyAM samakita eTale AtmajJAna che tyAM munipaNuM jANo ema AcArAMgasUtra'mAM kahyuM che, eTale jemAM AtmajJAna hoya te sAcA guru che ema jANe che, ane AtmajJAnarahita hoya topaNa potAnA kuLanA gurune saddaguru mAnavA e mAtra kalpanA che; tethI kaMI bhavaccheda na thAya ema AtmArthI jue che. (pR. 537).

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AtmajJAna (cAlu) 47 D AtmajJAnanI vAta sAmAnya thaI jAya evI rIte karavI ghaTe nahIM. AtmajJAnanI vAta ekAMte kahevI. (pR. 714) I cha paryAptiyukta je deha te AtmajJAna sAdhya karI zake. evo deha te eka mAnavadeha che. A sthaLe prazna UThaze ke mAnavadeha pAmelA aneka AtmAo che, to te saghaLA AtmajJAna kAM pAmatA nathI ? enA uttaramAM ApaNe mAnI zakIzuM ke jeo saMpUrNa AtmajJAnane pAmyA che teonA pavitra vacanAmRtanI teone zruti nahIM hoya. zruti vinA saMskAra nathI. jo saMskAra nathI to pachI zraddhA kyAMthI hoya? ane jyAM e eke nathI tyAM jJAnaprApti zAnI hoya ? (pR. 115) saMbaMdhita zirSaka : jJAna Atmatva D Atmatva prApya puruSa-nigraMtha AtmA - jyAre yogyatA gaNI te Atmatva arpaze - udaya Apaze -- tyAre ja te prApta thaze, tyAre ja te vATa maLaze, tyAre ja te matabhedAdika jaze. (pR. 182-3) T koI paNa mArgathI AdhyAtmika jJAna saMpAdana karavuM; e jJAnIono upadeza che, A vacana mane paNa. sammata che. pratyeka darzanamAM AtmAno ja bodha che; ane mokSa mATe sarvano prayatna che; topaNa ATaluM to Apa (zrI manasukharAmabhAI) paNa mAnya karI zakazo ke je mArgathI AtmA Atmatva - samyajJAna - yathArthadraSTi - pAme te mArga puruSanI AjJAnusAra sammata karavo joie. ahIM koI paNa darzana mATe bolavAnI ucitatA nathI; chatAM Ama to kahI zakAya ke je puruSanuM vacana pUrvApara akhaMDita che, tenuM bodheluM darzana te pUrvApara hitasvI che. AtmA jyAMthI yathArthadraSTi' kiMvA "vasudharma" pAme tyAMthI samyakajJAna saMprApta thAya e sarvamAnya che. Atmatva pAmavA mATe zuM heya, zuM upAdeya ane zuM joya che te viSe prasaMgopAtta sapuruSanI AjJAnusAra ApanI samIpa kaMI kaMI mUkato rahIza. zeya, heya, ane upAdeyarUpe koi padArtha, eka paNa paramANu nathI jANyuM to tyAM AtmA paNa jANyo nathI. mahAvIranA bodhelA "AcArAMga" nAmanA eka siddhAMtika zAstramAM Ama kahyuM che ke "nA se ralve nApA, ne tevuM nACT se panI' - ekane jANyo teNe sarva jANyuM, jeNe sarvane jANyuM teNe ekane jANyo. A vacanAmRta ema upadeze che ke eka AtmA, jyAre jANavA mATe prayatna karaze, tyAre sarva jANyAnuM prayatna thaze; ane sarva jANyAnuM prayatna eka AtmA jANavA mATe che; topaNa vicitra jagatanuM svarUpa jeNe jANyuM nathI te AtmAne jANato nathI. A bodha yathArtha Tharato nathI. AtmA zAthI, kema ane kevA prakAre baMdhAyo che A jJAna jene thayuM nathI, tene te zAthI, kema ane kevA prakAre mukta thAya tenuM jJAna paNa thayuM nathI; ane na thAya to vacanAmRta paNa pramANabhUta che. mahAvIranA bodhano mukhya pAyo uparanA vacanAmRtathI zarU thAya che; ane enuM svarUpa eNe sarvottama darzAvyuM che. ahIM eka A paNa vijJApanA Apane karavI yogya che ke, mahAvIra ke koI paNa bIjA upadezakanA pakSapAta mATe mAruM kaMI paNa kathana athavA mAnavuM nathI; paNa Atmatva pAmavA mATe jeno bodha anukuLa che tene mATe pakSapAta (!), draSTirAga, prazasta rAga, ke mAnyatA che; ane tene AdhAre vartanA che.. (pR. 189-90)

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47 AtmapariNAma Atmatva je anuprekSAthI, je darzanathI ke je jJAnathI prApta thAya te anuprekSA, te darzana ke te jJAna sarvoparI che; ane jeTalA AtmA taryA, vartamAne tare che, bhaviSya taraze te sarva e eka ja bhAvane pAmIne. ApaNe e sarva bhAve pAmIe e maLelA anuttara janmanuM sAphalya che. (pR. 193) D 'prANavinimaya' nAmanuM mesmerijhamanuM pustaka vAMcavAmAM AgaLa AvI gayuM che; emAM jaNAvelI vAta kaMi moTI AzcaryakAraka nathI; tathApi emAM keTalIka vAta anubhava karatAM anumAnathI lakhI che. temAM keTalIka asaMbhavitatA che. jene Atmatva pratye dhyeyatA nathI, ene e vAta upayogI che; amane to te pratye kaMi lakSa ApI samajAvavAnI icchA thatI nathI, arthAt citta evA viSayane icchatuM nathI. (pR. 327) Atmadarzana dehadarzananuM atyAre jANe dhyAna khaseDI AtmadarzanamAM sthira raho. (pR. 184) D te pavitra darzana thayA pachI game te vartana ho, paraMtu tene tIvra baMdhana nathI. anaMta saMsAra nathI, soLa bhava nathI, atyaMtara duHkha nathI, zaMkAnuM nimitta nathI, aMtaraMga mohinI nathI, sat sat nirupama, sarvottama zukla, zItaLa, amRtamaya darzanajJAna; samyak jyotirmaya, cirakALa AnaMdanI prApti, adbhuta sasvarUpadarzitAnI balihArI che ! (pR. 206) AtmadarzanAdi prasaMga tIvra mumukSupaNuM utpanna thayA pahelAM ghaNuM karIne kalpitapaNe samajAya che. (pR. 416) D saMbaMdhita zirSaka : darzana AtmadazA tyAga, vairAgya, upazama ane bhakti mumukSu jIve sahaja svabhAvarUpa karI mUkyA vinA AtmadazA kema Ave ? paNa zithilapaNAthI, pramAdathI e vAta vistRta thai jAya che. (pR. 485) D satsamAgama, satzAstra ane sadAcAramAM dRDha nivAsa e AtmadazA thavAnAM prabaLa avalaMbana che. (pR. 611) saMbaMdhita zirSako : jJAnadazA, jJAnInI dazA, vItarAgadazA Atmadharma D sanAtana Atmadharma te zAMta thavuM, virAma pAmavuM te che; AkhI dvAdazAMgIno sAra paNa te ja che. te SagdarzanamAM samAya che, ane te Sadarzana jainamAM samAya che. (pR. 765) jaina e AtmAnuM svarUpa che. te svarUpa(dharma)ne pravartAvanAra paNa manuSya hatA. jemake, vartamAna avasarpiNIkALamAM RSabhAdi puruSo te dharma pravartAvanAra hatA. buddhAdika puruSo paNa te te dharmanA pravartAvanAra jANavA. AthI karI kaMi anAdi Atmadharmano vicAra nahoto ema nahotuM. (pR. 763) saMbaMdhita zirSaka : dharma AtmapariNAma zrI jina AtmapariNAmanI svasthatAne samAdhi ane AtmapariNAmanI asvasthatAne asamAdhi kahe che.

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AtmapariNAma (cAlu) 48 (pR. 444) AtmapariNAmanI svasthatAne zrI tIrthakara "samAdhi' kahe che. AtmapariNAmanI asvasthatAne zrI tIrthaMkara "asamAdhi' kahe che. AtmapariNAmanI sahajasvarUpe pariNati thavI tene zrI tIrthaMkara dharma kahe che. AtmapariNAmanI kaMI paNa capaLa pariNati thavI tene zrI tIrthakara 'karma' kahe che. (pR. 450). I AtmapariNAmathI jeTalo anya padArthano tAdAbhyaadhyAsa nivartavo tene zrI jina tyAga kahe che. (pR. 452) T upAdhi karavAmAM Ave, ane kevaLa asaMgadazA rahe ema banavuM atyaMta kaThaNa che; ane upAdhi karatAM AtmapariNAma caMcaLa na thAya, ema banavuM asaMbhavita jevuM che. (pR. 453) vicAravAnane deha chUTavA saMbaMdhI harSaviSAda ghaTe nahIM. AtmapariNAmanuM vibhAvapaNuM te ja hAni ane te ja mukhya maraNa che. svabhAvasammukhatA, tathA tenI vRDha icchA paNa te harSaviSAdane TALe che. (pR. 468). T saMbaMdhita zirSaka : pariNAma | AtmaprApti | D vizALabuddhi, madhyasthatA, saraLatA, ane jitendriyapaNuM ATalA guNo je AtmAmAM hoya, te tattva pAmavAnuM uttama pAtra che. (pR. 171) jJAnI puruSano nizraya thaI aMtarbheda na rahe to AtmaprApti sAva sulabha che, evuM jJAnI pokArI gayA chatAM kema loko bhUle che? (pR. 484). | zuddha AtmapadanI prAptine arthe vItarAga sanmArganI upAsanA kartavya che. (pR. 587) T sarva anubhavelo evo zuddha AtmaprAptino upAya zrI guru vaDe jANIne, tenuM rahasya dhyAnamAM laIne AtmaprApti karo. (pR. 186) | AtmabaLa T satsaMganA parokSapaNAmAM to eka potAnuM AtmabaLa ja sAdhana che. jo te AtmabaLa satsaMgathI prApta thayelA evA bodhane anusare nahIM, tene Acare nahIM, AcaravAmAM thatA pramAdane choDe nahIM, to koi divase paNa jIvanuM kalyANa thAya nahIM. (pR. 470) jema AtmabaLa apramAdI thAya tema satsaMga, sAMcanAno prasaMga nitya pratye karavA yogya che. tene viSe pramAda kartavya nathI, avazya ema kartavya nathI. (pR. 415) mahAtmA munivaronA caraNanI, saMganI upAsanA ane sallAstranuM adhyayana mumukSuone AtmabaLanI vardhamAnatAnA sadupAya che. jema jema indriyanigraha, jema jema nivRttiyoga tema tema te satsamAgama ane sAstra adhika adhika upakArI thAya che. (pR. 643) atyaMta AtmabaLe kAma upazamAvavAthI kAmendriyane viSe ajAgRtapaNuM ja saMbhave che. (pR. 392) . saMbaMdhita zirSaka : baLa

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49 AtmavicAra AtmabhAva * je prakAre asaMgatAe, AtmabhAva sAdhya thAya te prakAre pravartavuM e ja jinanI AjJA che. (pR. 445) vairAgyavAna hoya teno samAgama keTalAka prakAre AtmabhAvanI unnati kare che. (pR. 471) D AtmabhAvanI vRddhi karajo; ane dehabhAvane ghaTADajo. (pR. 223) pramattabhAve A jIvanuM bhUMDuM karavAmAM kAMi nyUnatA rAkhI nathI, tathApi A jIvane nijahitano upayoga nathI e ja atizaya khedakAraka che. he Aryo ! hAla te pramattabhAvane ullAsita vIryathI moLo pADI, suzIla sahita, sadbhutanuM adhyayana karI nivRttie AtmabhAvane poSajo. (pR. 655) D kSayopazama, upazama, kSAyika, pAriNAmika, audayika ane sAtipAtika e cha bhAvano lakSa karI AtmAne te bhAve anuprekSI jotAM sadvicAramAM vizeSa sthita thaze. jJAna, darzana ane cAritra je AtmabhAvarUpa che, te samajAvA mATe upara kahyA te bhAvo vizeSa avalaMbanabhUta che. (pR. 616) rAgadveSanAM pratyakSa baLavAna nimitto prApta thaye paNa jeno AtmabhAva kiMcitmAtra paNa kSobha pAmato nathI, te jJAnInA jJAnano vicAra karatAM paNa mahA nirjarA thAya, emAM saMzaya nathI. (pR. 563) saMbaMdhita zirSaka : bhAva AtmavicAra je prakAre anityapaNuM, asArapaNuM A saMsAranuM atyaMtapaNe bhAse te prakAre karI AtmavicAra utpanna thAya. (pR. 452) eka mAtra jyAM AtmavicAra ane AtmajJAnano udbhava thAya che, tyAM sarva prakAranI AzAnI samAdhi thai jIvanA svarUpathI jivAya che. (pR. 377) anaMtavAra dehane arthe AtmA gALyo che. je deha AtmAne arthe gaLAze te dehe AtmavicAra janma pAmavA yogya jANI, sarva dehArthanI kalpanA choDI dai, eka mAtra AtmArthamAM ja teno upayoga karavo, evo mumukSu jIvane avazya nizcaya joie. (pR. 558) D je koi jIva duHkhanI nivRtti icchato hoya, sarvathA duHkhathI muktapaNuM tene prApta karavuM hoya tene e ja (AtmajJAnanI prApti) eka mArga ArAdhyA sivAya bIjo koi upAya nathI. mATe jIve sarva prakAranAM matamatAMtarano, kuLadharmano, lokasaMjJArUpa dharmano, odhasaMjJArUpa dharmano udAsabhAva bhajI eka AtmavicAra karttavyarUpa dharma bhajavo yogya che. (pR. 332) jema bane tema vinayAdi sAdhanasaMpanna thai satsaMga, satzAstrAbhyAsa, ane AtmavicAramAM pravartavuM, ema karavuM e ja zreyaskara che. (pR. 348) satpuruSano yoga thayA pachI AtmajJAna kaMi durlabha nathI; tathApi satpuruSane viSe, tenAM vacanane viSe, te vacananA Azayane viSe, prIti bhakti thAya nahIM tyAM sudhI AtmavicAra paNa jIvamAM udaya AvavA

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AtmavicAra (cAlu) 50 yogya nathI; ane satparuSano jIvane yoga thayo che, evuM kharekharuM te jIvane bhAsyuM che, ema paNa kahevuM kaThaNa che. (pR. 419). D jyAM sudhI jIvane pUrvakALe thaI gayelA evA jinanI vAta para ja lakSa rahyA kare, ane teno upakAra kahyA kare, ane jethI pratyakSa AtmabrAMtinuM samAdhAna thAya evA sadUguruno samAgama prApta thayo hoya temAM parokSa jinonAM vacana karatAM moTo upakAra samAyo che, tema je na jANe tene AtmavicAra utpanna na thAya. (pR. pa33) D saMbaMdhita zirSaka : vicAra | AtmavRtti 0 deha karatAM caitanya sAva spaSTa che. dehaguNadharma jema jovAmAM Ave che, tema AtmaguNadharma jovAmAM Ave to deha uparano rAga naSTa thaI jAya. AtmavRtti vizuddha thatAM bIjA dravyane saMyoge AtmA dehapaNe, vibhAve pariNamyAnuM jaNAi rahe. (pR. 775) 1 ekAMta AtmavRtti. ekAMta AtmA. kevaLa eka AtmA. kevaLa eka AtmA ja. kevaLa mAtra AtmA. kevaLa mAtra AtmA ja. AtmA ja. zuddhAtmA ja. sahajAtmA ja. nirvikalpa, zabdAtIta sahaja svarUpa AtmA ja. (pR. 820). | saMbaMdhita zirSaka vRtti Atmazuddhi | 0 pramatta-pramatta evA vartamAna jIvo che, ane parama puruSoe apramattamAM sahaja Atmazuddhi kahI che, mATe te virodha zAMta thavA parama puruSano samAgama, caraNano yoga ja parama hitakArI che. (pR. 648) | je niyamomAM aticArAdi prApta thayAM hoya tenuM yathAvidhi kRpALu munizrIo pratye prAyazcitta grahaNa karI AtmazuddhatA karavI yogya che, nahIM to bhayaMkara tIvra baMdhano hetu che. (pR. 654) | AtmasAdhana I AtmasAdhana vagara kalyANa thatuM nathI. bAhya ane aMtar banne sAdhana jene che te utkRSTa puruSa che; te zreSTha che. (pR. 727) saMsAramAM jyAre ghaNA ghaNA pratikULa prasaMgonI prApti thAya che, te vakhate paNa jIvane prathama te na gamato thai pachI vairAgya Ave che; pachI AtmasAdhananI kaMI sUjha paDe che; ane paramAtmA zrIkRSNanA vacana pramANe mumukSu jIvane te te prasaMgo sukhadAyaka mAnavA ghaTe che, ke je prasaMgane kAraNe AtmasAdhana sUjhe che. je kaMI pratikULa prasaMganI prApti thAya te AtmasAdhananA kAraNarUpe mAnI samAdhi rAkhI ujAgara rahevuM. kalpita bhAvamAM koI rIte bhUlyA jevuM nathI. (pR. 371) AtmasAdhana dravya-huM eka chuM, asaMga chuM, sarva parabhAvathI mukta chuM.

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51 kSetra- asaMkhyAta nijaavagAhanA pramANa chuM. kALa-ajara, amara, zAzvata chuM. svaparyAyapariNAmI samayAtmaka chuM. bhAva-zuddha caitanyamAtra nirvikalpa draSTA chuM. vacanasaMyama- vacanasaMyama- vacanasaMyama. manosaMyama- manosaMyama- manosaMyama. AtmasiddhizAstra kAyasaMyama- kAyasaMyama- kAyasaMyama. kAyasaMyama : indriyasaMkSepatA, AsanasthiratA; indriyasthiratA, saupayoga yathAsUtra pravRtti. vacanasaMyama : maunatA, saupayoga yathAsUtra pravRtti; vacanasaMkSepa, vacanaguNAtizayatA. manaHsaMkSepatA, manaHsthiratA; AtmaciMtanatA. manosaMyama dravya, kSetra, kALa ane bhAva. saMyama kAraNa nimittarUpa dravya, kSetra, kALa, ane bhAva. dravya - saMyamita deha. kSetra - nivRttivALAM kSetre sthiti - vihAra. - kALa - yathAsUtra kALa. bhAva - yathAsUtra nivRttisAdhanavicAra. (pR. 794-5) E saMbaMdhita zirSaka : sAdhana Atmasiddhi -- jo sarva tyAgI zakatA ho to tyAgI do, eTale mokSarUpa ja thazo. nahIM to heya, jJeya, upAdeyano bodha lo, eTale Atmasiddhi prApta thaze. (pR. 124) - Atmasiddhi mATe dvAdazAMgInuM jJAna jANatAM ghaNo vakhata jAya. jyAre eka mAtra zAMtapaNuM sevyAthI tarata prApta thAya che. (pR. 765) AtmasiddhizAstra _ ekAMtamAM avagAhavAne arthe 'AtmasiddhizAstra' A joDe mokalyuM che. te hAla zrI lallujIe avagAhavA yogya che. 'AtmasiddhizAstra' zrI devakaraNajIe AgaLa avagAhavuM vadhAre hitakArI jANI hAla zrI lallujIne mAtra avagAhavAnuM lakhyuM che; topaNa jo zrI devakaraNajInI vizeSa AkAMkSA hAla rahe to pratyakSa satpuruSa jevo mArA pratye koie paramopakAra karyo nathI evo akhaMDa nizcaya AtmAmAM lAvI, ane A dehanA bhaviSyajIvanamAM paNa te akhaMDa nizcaya choDuM to meM AtmArtha ja tyAgyo ane kharA upakArInA upakArane oLavavAno doSa karyo ema ja jANIza, ane AtmAne satpuruSano nitya AjJAMkita rahevAmAM ja kalyANa che evo, bhinnabhAvarahita, lokasaMbaMdhI bIjA prakAranI sarva kalpanA choDIne, nizraya vartAvIne, zrI lallujImuninA sahacArIpaNAmAM e graMtha avagAhavAmAM hAla paNa

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AtmasiddhizAstra (cAlu) para aDacaNa nathI. ghaNI zaMkAonuM samAdhAna thavA yogya che. (pR. 557-8) D 'AtmasiddhizAstra' vizeSa vicAravA yogya che. (pR. 560) I 'Atmasiddhi' graMthanA saMkSepa arthanuM pustaka tathA keTalAMka upadezapatronI prata atre hatI te Aje TapAlamAM mokalyAM che. bannemAM mumukSu jIvane vicAravA yogya ghaNA prasaMgo che. (pR. 604) D 'Atmasiddhi' graMtha tamArI pAse rAkhazo. traMbaka ane maNine vicAravAnI icchA hoya to vicArazo; paNa te pahelAM keTalAMka vacano ane sagraMtho vicAravAnuM banaze to Atmasiddhi baLavAna upakArano hetu thaze, ema lAge che. (pR. 606) E saMbaMdhita zirSaka : zAstra AtmasiddhizAstra upasaMhAra -- chaye darzana A cha sthAnakamAM (AtmA che, te AtmA nitya che, te AtmA potAnA karmano kartA che, te karmano bhoktA che, tethI mokSa thAya che ane te mokSano upAya evo saddharma che.) samAya che. vizeSa karIne vicAravAthI koi paNa prakArano saMzaya rahe nahIM. AtmAne potAnA svarUpanuM bhAna nahIM evo bIjo koi roga nathI, sadguru jevA tenA koi sAcA athavA nipuNa vaidya nathI, sadguru AjJAe cAlavA samAna bIjuM koi pathya nathI, ane vicAra tathA nididhyAsana jevuM koi tenuM auSadha nathI. jo paramArthane icchatA ho, to sAco puruSArtha karo, ane bhavasthiti AdinuM nAma laine AtmArthane chedo nahIM. AtmA abaMdha che, asaMga che, siddha che evI nizcayamukhya vANI sAMbhaLIne sAdhana tajavAM yogya nathI. paNa tathArUpa nizraya lakSamAM rAkhI sAdhana karIne te nizcayasvarUpa prApta karavuM. atre ekAMte nizcayanaya kahyo nathI, athavA ekAMte vyavahAranaya kahyo nathI; beya jyAM jyAM jema ghaTe tema sAthe rahyAM che. gaccha matanI kalpanA che te sarvyavahAra nathI, paNa AtmArthInA lakSaNamAM kahI te dazA ane mokSopAyamAM jijJAsunAM lakSaNa Adi kahyAM te sadvyavahAra che. je atre to saMkSepamAM kahela che. potAnA svarUpanuM bhAna nathI, arthAt jema deha anubhavamAM Ave che, tevo AtmAno anubhava thayo nathI, dehAdhyAsa varte che, ane je vairAgyAdi sAdhana pAmyA vinA nizcaya pokAryA kare che, te nizcaya sArabhUta nathI. bhUtakALamAM je jJAnIpuruSo thai gayA che, vartamAnakALamAM je che, ane bhaviSyakALamAM thaze, tene koine mArgano bheda nathI, arthAt 52mArthe te sauno eka mArga che; ane tene prApta karavA yogya vyavahAra paNa te ja paramArthasAdhakarUpe deza kALAdine lIdhe bheda kahyo hoya chatAM eka phaLa utpanna karanAra hovAthI temAM paNa paramArthe bheda nathI. sarva jIvane viSe siddha samAna sattA che, paNa te to je samaje tene pragaTa thAya. te pragaTa thavAmAM sadgurunI AjJAthI pravartavuM, tathA sadgurue upadezelI evI jinadazAno vicAra karavo, te beya nimitta kAraNa che.

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53 Atmasthiti saddaguru AjJA Adi te AtmasAdhananAM nimitta kAraNa che, ane AtmAnA jJAna darzanAdi upAdAna kAraNa che, ema zAstramAM kahyuM che; tethI upAdAnanuM nAma laI je koi te nimittane tajaze te siddhapaNAne nahIM pAme, ane bhrAMtimAM varcA karaze, kemake sAcA nimittanA niSedhArthe te upAdAnanI vyAkhyA zAstramAM kahI nathI, paNa upAdAna ajAgrata rAkhavAthI tAruM sAcAM nimitta maLyA chatAM kAma nahIM thAya, mATe sAcAM nimitta maLe te nimittane avalaMbIne upAdAna sanmukha karavuM, ane puruSArtharahita na thavuM; evo zAstrakAre kahelI te vyAkhyAno paramArtha che. mukhathI nizrayamukhya vacano kahe che, paNa aMtarathI potAne ja moha chUTayo nathI, evA pAmara prANI mAtra jJAnI kahevarAvavAnI kAmanAe sAcA jJAnIpuruSano droha kare che. dayA, zAMti, samatA, kSamA, satya, tyAga ane vairAgya e guNo mumukSunA ghaTamAM sadAya sujAgya eTale jAgrata hoya, arthAt e guNo vinA mumukSupaNuM paNa na hoya. mohabhAvano jyAM kSaya thayo hoya, athavA jyAM mohadazA bahu kSINa thaI hoya, tyAM jJAnInI dazA kahIe, ane bAkI to jeNe potAmAM jJAna mAnI lIdhuM che, tene bhrAMti kahIe. samasta jagata jeNe eTha jevuM jANyuM che, athavA svapna jevuM jagata jene jJAnamAM varte che te jJAnInI dazA che, bAkI mAtra vAcajJAna eTale kahevA mAtra jJAna che. pAMce sthAnakane vicArIne je cha sthAnake varte, eTale te mokSanA je upAya kahyA che temAM pravarte te pAMcamuM sthAnaka eTale mokSapada, tene pAme. pUrvaprArabdhayogathI jene deha varte che, paNa te dehathI atIta eTale dehAdinI kalpanArahita, AtmAmaya jenI dazA varte che, te jJAnI puruSanA caraNakamaLamAM agaNita vAra vaMdana ho ! (pR. 555-7) | Atmasthiti vyavahAra athavA paramArtha saMbaMdhI koi paNa jIva viSenI vRtti hoya te upazAMta karI kevaLa asaMga upayoga athavA paramapuruSanI kahI che (patrAMka 781) te dazAnA avalaMbane Atmasthiti karavI ema . vijJApanA che. (pR. 605). 0 zuddhAtmasthitinAM pAramArthika zruta ane indriyajaya be mukhya avalaMbana che. sudRDhapaNe upAsatAM te siddha thAya che. te Arya ! nirAzA vakhate mahAtmA puruSonuM adbhuta AcaraNa saMbhAravuM yogya che. ullAsita vIryavAna, paramatattva upAsavAno mukhya adhikArI che. (pR. 635) [ pAramArthika zruta ane vRttivayano abhyAsa vardhamAna karavA yogya che. (pR. 35) D caramazArIrIpaNuM jANIe ke A kALamAM nathI, tathApi azarIrIbhAvapaNe Atmasthiti che to te bhAvanaye caramazarIrIpaNuM nahIM, paNa siddhapaNuM che; ane te azarIrIbhAva A baLane viSe nathI ema atre kahIe, to A kALamAM ane pote nathI, ema kahevA tulya che. vizeSa zuM jhIe? e kevaLa evaMta nathI. kadApi ekAMta ho topaNa Agama jeNe bhAkhyAM che, te ja AzayI satpaSa karI. te gamya karavA yogya che, ane te ja Atmasthitino upAya che. (pR. 354) D saMbaMdhita zirSaka svarUpasthiti

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AtmasvarUpa AtmasvarUpa D pramAdane tIrthaMkaradeva karma kahe che, ane apramAdane tethI bIjuM eTale akarmarUpa evuM AtmasvarUpa kahe che. (pR. 391) 54 potAnA pakSane choDI dai, je sadgurunA caraNane seve te paramArthane pAme, ane AtmasvarUpano lakSa tene thAya. (pR. 528) AtmAanAtmAnuM satyasvarUpa nigraMthapravacanamAMthI prApta thai zake che. aneka matomAM e be tattvo viSe vicAro darzAvyA che te yathArtha nathI. mahAprajJAvaMta AcAryoe karelAM vivecana sahita prakArAMtare kahelAM. mukhya nava tattvane vivekabuddhithI je jJeya kare che, te satpuruSa AtmasvarUpane oLakhI zake che. (pR. 118) -- pUrvopArjita evo je svAbhAvika udaya te pramANe dehasthiti che; AtmApaNe teno avakAza atyaMtaabhAvarUpa che. te puruSanA svarUpane jANIne tenI bhaktinA satsaMganuM moTuM phaLa che, je citrapaTanA mAtra joge, dhyAne nathI. je te puruSanA svarUpane jANe che, tene svAbhAvika atyaMta zuddha evuM AtmasvarUpa pragaTe che. e pragaTa thavAnuM kAraNa e puruSa jANI sarva prakAranI saMsArakAmanA parityAgI - asaMsAra - parityAgarUpa karI - zuddha bhaktie te puruSasvarUpa vicAravA yogya che. citrapaTanI pratimAnAM hRdayadarzanathI u52 kahyuM te 'AtmasvarUpanuM pragaTapaNuM' mahAna phaLa che, e vAkya nirvisaMvAdI jANI lakhyuM che. (pR. 342) asaMga evuM AtmasvarUpa satsaMgane yoge sauthI sulabhapaNe jaNAvA yogya che, emAM saMzaya nathI. (pR. 491) AtmasvarUpano nirNaya thavAmAM anAdithI jIvanI bhUla thatI AvI che, jethI hamaNAM thAya temAM Azcarya lAgatuM nathI. (pR. 450) AtmasvarUpano nizcaya thavAmAM jIvanI anAdithI bhUla thatI AvI che. samasta zrutajJAnasvarUpa evAM dvAdazAMgamAM sauthI prathama upadezayogya evuM 'AcArAMgasUtra' che; tenA prathama zrutaskaMdhamAM prathama adhyayananA prathama uddezAmAM prathama vAkye je zrI jine upadeza karyo che, te sarva aMganA, sarva zrutajJAnanA sArasvarUpa che, mokSanA bIjabhUta che, samyaktvasvarUpa che. te vAkya pratye upayoga sthira thavAthI jIvane nizcaya Avaze, ke jJAnIpuruSanA samAgamanI upAsanA vinA jIva svacchaMde nizcaya kare te chUTavAno mArga nathI. (pR. 461) -- je puruSa sadgurunI upAsanA vinA nija kalpanAe AtmasvarUpano nirdhAra kare te mAtra potAnA svacchaMdanA udayane vede che, ema vicAravuM ghaTe che. je jIva satpuruSanA guNano vicAra na kare, ane potAnI kalpanAnA Azraye varte te jIva sahajamAtramAM bhavavRddhi utpanna kare che, kemake amara thavAne mATe jhera pIe che. (pR. 803) AtmAne bhinna bhinna prakAranI kalpanA vaDe vicAravAmAM lokasaMjJA, odhasaMjJA ane asatsaMga e kAraNo che; je kAraNomAM udAsIna thayA vinA, niHsattva evA lokasaMbaMdhI japatapAdi kriyAmAM sAkSAt mokSa nathI, paraMparA mokSa nathI, ema mAnyA vinA, niHsattva evA asatzAstra ane asadguru je AtmasvarUpane AvaraNanAM mukhya kAraNo che, tene sAkSAt AtmaghAtI jANyA vinA jIvane jIvanA

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55 AtmasvarUpa (cAlu) svarUpano nizcaya thavo bahu durlabha che, atyaMta durlabha che. jJAnIpuruSanAM pragaTa AtmasvarUpane kahetAM evA vacano paNa te kAraNone lIdhe jIvane svarUpano vicAra karavAne baLavAna thatAM nathI. jene AtmasvarUpa prApta che, pragaTa che, te puruSa vinA bIjo koi te AtmasvarUpa yathArtha kahevA yogya nathI; ane te puruSathI AtmA jANyA vinA bIjo koi kalyANano upAya nathI. te puruSathI AtmA jANyA vinA AtmA jANyo che, evI kalpanA mumukSu jIve sarvathA tyAga karavI ghaTe che. te AtmArUpa puruSanA satsaMganI niraMtara kAmanA rAkhI udAsInapaNe lokadharmasaMbaMdhI ane karmasaMbaMdhI pariNAme chUTI zakAya evI rIte vyavahAra karavo. (pR. 372-3) D e guNo (tyAga, vairAgya ane upazama) jyAM sudhI jIvane viSe sthiratA pAmaze nahIM tyAM sudhI AtmasvarUpano vizeSa vicAra jIvathI yathArthapaNe thavo kaThaNa che. AtmA rUpI che, arUpI che e Adi vikalpa te prathamamAM je vicArAya che te kalpanA jevA che. (pR. 415) vedAMtAdimAM AtmasvarUpanI je vicAraNA kahI che, te vicAraNA karatAM zrI jinAgamamAM je AtmasvarUpanI vicAraNA kahI che, temAM bheda paDe che. sarva vicAraNAnuM phaLa AtmAnuM sahajasvabhAve pariNAma thavuM e ja che. saMpUrNa rAgadveSanA kSaya vinA saMpUrNa AtmajJAna pragaTe nahIM evo nizcaya jine kahyo che te, vedAMtAdi karatAM baLavAna pramANabhUta che. (pR. 463) vedAMta je prakAre AtmasvarUpa kahe che, te prakAre sarvathA vedAMta avirodhapaNuM pAmI zakatuM nathI. kemake te kahe che te ja pramANe AtmasvarUpa nathI; koi temAM moTo bheda jovAmAM Ave che; ane te te prakAre sAMkhyAdi darzanone viSe paNa bheda jovAmAM Ave che. ekamAtra zrI jine kahyuM che te AtmasvarUpa vizeSa vizeSa avirodhI jovAmAM Ave che ane te prakAre vedavAmAM Ave che; saMpUrNapaNe avirodhI jinanuM kaheluM AtmasvarUpa hovA yogya che, ema bhAse che. saMpUrNa AtmasvarUpa koi paNa puruSane viSe pragaTavuM joie, ema vicAra karatAM jina jevA puruSane pragaTavuM joie ema spaSTa lAge che. koine paNa A sRSTimaMDaLane viSe AtmasvarUpa saMpUrNa pragaTavA yogya hoya to zrI varjhamAnasvAmIne viSe prathama pragaTavA yogya lAge che. (pR. 463-4) - AtmasvarUpa jeNe jANyuM che evA puruSane ane A saMsArane maLatI pANa Ave nahIM, evo adhika nizcaya thayo che. jJAnIpuruSa paNa atyaMta nizrcaya upayoge vartatAM vartatAM kvacit paNa maMda pariNAma pAmI jAya evI A saMsAranI racanA che. AtmasvarUpa saMbaMdhI bodhano to joke nAza na thAya, tathApi AtmasvarUpanA bodhanA vizeSa pariNAma pratye eka prakAranuM AvaraNa thavArUpa upAdhijoga thAya che. (pR. 381) lakSaNathI, guNathI ane vedanathI jene AtmasvarUpa jaNAyuM che, tene dhyAnano e (sudhA2sa) eka upAya che, ke jethI AtmapradezanI sthiratA thAya che, ane pariNAma paNa sthira thAya che. lakSaNathI, guNathI ane vedanathI jeNe AtmasvarUpa jANyuM nathI, evA mumukSune jJAnIpuruSe batAveluM jo A jJAna hoya to tene anukrame lakSaNAdino bodha sugamapaNe thAya che. (pR. 386) D je AtmasvarUpa samajyA vinA bhUtakALe huM anaMta duHkha pAmyo, te pada jeNe samajAvyuM eTale bhaviSyakALe utpanna thavA yogya evAM anaMta duHkha pAmata te mULa jeNe chelluM evA zrI sadguru bhagavAnane namaskAra karuM chuM. (pR. 526)

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AtmasvarUpa (cAlu) 56 | saMbaMdhita zirSaka : svarUpa | Atmahita | E dharmadhyAna lakSyArthathI thAya e ja Atmahitano rasto che. (pR. 219) 1 udaya AvelAM prAcIna karmo bhogavavAM; nUtana na baMdhAya emAM ja ApaNuM Atmahita che. (pR. 180) I Atmahita ati durlabha che ema jANI vicAravAna puruSo apramattapaNe tenI upAsanA kare che. (pR. 33) T matabhedathI dUra rahI, madhyasthavat rahI svAtmAnuM hita karatAM jema jema para AtmAnuM hita thAya tema tema pravartavuM, ane jJAnInA mArganuM, jJAna kriyAnuM samanvitapaNuM sthApita karavuM e ja nirjarAno suMdara mArga che. svAtmahitamAM pramAda na thAya ane parane avipapaNe AstikyavRtti baMdhAya tevuM tenuM zravaNa thAya, kriyAnI vRddhi thAya, chatAM kalpita bheda vadhe nahIM ane svapara AtmAne zAMti thAya ema pravartavAmAM ullAsita vRtti rAkhajo, salphAstra pratye ruci vadhe tema karajo. (pR. 653). [ A ArA(kALa)mAM saMghayaNa sArAM nahIM, AyuSa ochAM, durbhikSa, marakI jevA saMjogo vAraMvAra bane, tethI AyuSanI kAMi nizcayapUrvaka sthiti nathI, mATe jema bane tema AtmahitanI vAta tarata ja karavI. mulatavI rAkhavAthI bhUlathApa khAi besAya che. (pR. 771) D pramAdanA avakAza yoge jJAnIne paNa aMze vyAmoha thavAno saMbhava je saMsArathI kahyo che, te saMsAramAM sAdhAraNa jIve rahIne teno vyavasAya laukikabhAve karIne Atmani icchavuM e nahIM banavA jevuM ja kArya che; kemake laukikabhAva ADe AtmAne nivRtti jyAM nathI AvatI, tyAM hitavicAraNA bIjI rIte thavI saMbhavatI nathI. Atmahita mATe satsaMga jevuM baLavAna bIjuM nimitta koi jaNAtuM nathI, chatAM te satsaMga paNa, je jIva laukikabhAvathI avakAza leto nathI tene, prAye niSphaLa jAya che, ane saheja satsaMga phaLavAna thayo hoya topaNa vizeSa vizeSa lokAveza raheto hoya to te phaLa nirmaLa thai jatAM vAra lAgatI nathI. (pR. 423). vyAvahArika vRtti raheze tyAM sudhI Atmahitane baLavAna pratibaMdha che, ema jANazo. ane svapna paNa te pratibaMdhamAM na pravartAya teno lakSa rAkhajo. (pR. 617) - 1 upekSA eTale nispRhabhAve jagatanA pratibaMdhane visArI AtmahitamAM AvavuM. (pR. 183) D AraMbha tathA parigrahanI pravRtti Atmahitane ghaNA prakAre rodhaka che. (pR. 562). 0 dehanuM ane prArabdhodaya jyAM sudhI baLavAna hoya tyAM sudhI deha saMbaMdhI kuTuMba, ke jenuM bharaNapoSaNa karavAno saMbaMdha chUTe tevo na hoya arthAt AgAravAsaparyata jenuM bharaNapoSaNa karavuM ghaTatuM hoya tenuM bharaNapoSaNa mAtra maLatuM hoya to temAM saMtoSa pAmIne mumukSu jIva Atmahitano ja vicAra kare, tathA puruSArtha kare. deha ane dehasaMbaMdhI kuTuMbanA mAhAbhyAdi arthe parigrahAdinI pariNAmapUrvaka smRti paNa na thavA de; kemake te parigrahAdinI prApti Adi kArya evAM che, ke Atmahitano avasara ja ghaNuM karIne prApta thavA na de. (pR. 561).

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57 AtmA D ma0 lokAnugraha sAro ne jarUrano ke Atmahita ? u0 bannenI jarUra che. zrI hemacaMdrAcArye lokAnugrahamAM AtmA arpaNa karyo. zrI AnaMdaghanajIe Atmahita sAdhanapravRttine mukhya karI. (pR. 664-5) pra0 mane sarpa karaDavA Ave tyAre mAre tene karaDavA devo ke mArI nAkhavo? tene bIjI rIte dUra karavAnI mArAmAM zakti na hoya ema dhArIe chIe. u0 sarpa tamAre karaDavA devo evuM kAma batAvatAM vicAramAM paDAya tevuM che. tathApi tame jo "deha anitya che ema jANyuM hoya to pachI A asArabhUta dehanA rakSaNArthe, jene dehamAM prIti rahI che, evA sarpane, tamAre mAravo kema yogya hoya ? jeNe Atmahita icchavuM hoya teNe to tyAM potAnA dehane jato karavo e ja yogya che. kadApi Atmahita icchavuM na hoya teNe kema karavuM? to teno uttara e ja apAya ke teNe narakAdimAM paribhramaNa karavuM; arthAt sarpane mAravo evo upadeza kyAMthI karI zakIe ? anAryavRtti hoya to mAravAno upadeza karAya. te to amane tamane svapna paNa na hoya e ja icchavA yogya che. (pR. 431) AtmA 0 AtmAnuM satyasvarUpa eka zuddha saccidAnaMdamaya che, chatAM bhrAMtithI bhinna bhAse che, jema trAMsI AMkha karavAthI caMdra be dekhAya che. (pR. 156) D jJAnApekSAe sarvavyApaka, saccidAnaMda evo huM AtmA eka chuM ema vicAravuM, bAvavuM. nirmaLa, atyaMta nirmaLa, parama zuddha, caitanyaghana, pragaTa AtmasvarUpa che. sarvane bAda karatAM karatAM je abAdhya anubhava rahe che te AtmA che. je sarvane jANe che te AtmA che. je sarva bhAvane prakAze che te AtmA che. upayogamaya AtmA che. avyAbAdha samAdhisvarUpa AtmA che. AtmA che. AtmA atyaMta pragaTa che, kemake svasaMvedana pragaTa anubhavamAM che. te AtmA nitya che, anutpanna ane amilana svarUpa hovAthI. bhrAMtipaNe parabhAvano kartA che. tenA phaLano bhoktA che. bhAna thaye svabhAvapariNAmI che. sarvathA svabhAvapariNAma te mokSa che. sadUguru, satsaMga, sallAstra, saddavicAra ane saMyamAdi tenAM sAdhana che. AtmAnA astitvathI mAMDI nirvANa sudhInAM pada sAcAM che, atyaMta sAcAM che, kemake pragaTa anubhavamAM Ave che. bhrAMtipaNe AtmA parabhAvano kartA hovAthI zubhAzubha karmanI utpatti thAya che. karma saphaLa hovAthI te zubhAzubha karma AtmA bhogave che. utkRSTa zubhathI utkRSTa azubha sudhInA sarva nyUnAdhika paryAya bhogavavArUpa kSetra avazya che. nija svabhAva jJAnamAM kevaLaupayoge, tanmayAkAra, sahajasvabhAve, nirvikalpapaNe AtmA pariName te kevaLajJAna che. (pR. 519-20, 720) D AtmA zuddhacaitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che. (pR. 605) D AtmA anaMta jJAnamaya che. (pR. 725) 0 Atmadravya e sAmAnya, vizeSa ubhayAtmaka sattAvALuM che. sAmAnya cetanasattA e darzana. savizeSa cetanasattA e jJAna. (pR. 782)

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AtmA (cAlu) 58 I anaMtajJAna anaMtadarzana, anaMtacAritra ane anaMtavIryathI abheda evA AtmAno eka paLa paNa vicAra karo. (pR. 156) T samyakdarzana, samyakajJAna ane samyakUcAritra mokSanAM kAraNa che. vyavahAranayathI te traNe che. nizcayathI AtmA e traNeya che. AtmAne choDIne e traNe ratna bIjA koI paNa dravyamAM vartatAM nathI, teTalA mATe AtmA e traNeya che; ane tethI mokSakAraNa paNa AtmA ja che. (pR. 584) T je AtmA AtmasvabhAvamaya evA jJAnadarzanane ananyamaya Acare che, tene te nizraya jJAna, darzana ane cAritra che. (pR. 595). | AtmA che te caMdanavRkSa che. tenI samIpe je je vastuo vizeSapaNe rahI hoya te te vastu tenI sugaMdhano (!) vizeSa bodha kare che. je vRkSa caMdanathI vizeSa samIpa hoya te vRkSamAM caMdananI gaMdha vizeSapaNe slare che. jema jema AghenAM vRkSa hoya tema tema sugaMdha maMda pariNAmane bhaje che; ane amuka maryAdA pachI asugaMdharUpa vRkSonuM vana Ave che; arthAt caMdana pachI te sugaMdhapariNAma karatuM nathI. tema A AtmA vibhAva pariNAmane bhaje che, tyAM sudhI tene caMdana vRkSa kahIe chIe ane sauthI tene amuka amuka sUkSma vastuno saMbaMdha che, temAM tenI chAyA (!) rUpa sugaMdha vizeSa paDe che, jenuM dhyAna jJAnInI AjJAe thavAthI AtmA pragaTe che. pavana karatAM paNa sudhArasa che temAM, AtmA vizeSa samIpapaNe varte che, mATe te AtmAnI vizeSa chAyA-sugaMdha(!)no dhyAna karavA yogya upAya che. (pR. 386). [ AtmA talamAtra dUra nathI; bahAra jovAthI dUra bhAse che, paNa te anubhavagocara che. A nahIM, A nahIM, A nahIM. ethI juduM ja rahyuM che te che. (pR. 713). L0 AtmA che? zrI hA, AtmA che. pra0 anubhavathI kaho cho ke AtmA che? zrI0 hA, anubhavathI kahIe chIe ke AtmA che. sAkaranA svAdanuM varNana na thaI zake. te to anubhavagocara che, tema ja AtmAnuM varNana na thaI zake. te paNa anubhavagocara che, paNa te che ja. (pR. 680) [ AtmAnuM bhAna svAnubhavathI thAya che. AtmA anubhavagocara che. anumAna che te mApaNI che. anubhava che te hovApaNuM che. (pR. 713) AtmA svAnubhavagocara che, te cakSuthI dekhAto nathI, indriyathI rahita evuM je jJAna te jANe che. ' (pR. 713). I AtmAnuM hovApaNuM vicAravAmAM Ave to anubhavavAmAM Ave; nahIM to temAM zaMkA thAya che. jema eka mANasane vadhAre paDaLathI dekhAtuM nathI tema AvaraNanI vaLagaNAne lIdhe AtmAne thAya che. UMghamAM paNa AtmAne sAmAnyapaNe jAgRti che. AtmA kevaLa UMdhe nahIM, tene AvaraNa Ave. (pR. 714) I AtmA arUpI che; eTale varNagaMdharasasparzarahita vastu che avastu nathI. (pR. 708) I pudgala, paramANu ane tenA paryAyAdinuM sUkSmapaNuM che, te jeTaluM vANIgocara thai zake teTaluM kahevAmAM AvyuM che. te eTalA sAru ke e padArtho mUrtimAna che, amUrtimAna nathI. mUrtimAna chatAM A pramANe

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59 AtmA (cAlu) || sUkSma che, tenA vAraMvAra vicArathI svarUpa samajAya che, ane te pramANe samajAyAthI tethI sUkSma arUpI evo je AtmA te saMbaMdhI jANavAnuM kAma saheluM thAya che. (pR. 756) I AtmA hoya to jJAna thAya. jaDa hoya to jJAna kone thAya? (pR. 714) 0 jaDa ne AtmA tanmayapaNe thAya nahIM. sUtaranI AMTI sUtarathI kAMI judI nathI; paNa AMTI kADhavI temAM vikaTatA che; joke sUtara ghaTe nahIM ne vadhe nahIM. tevI ja rIte AtmAmAM AMTI paDI gaI che. (pR. 714) dehadhArI AtmA paMthI che ane deha e jhADa che. A deharUpI jhADamAM (nIce) jIvarUpI paMthI vaTemArgu thAka levA beTho che. te paMthI jhADane ja potAnuM karI mAne e kema cAle? (pR. 677) D deha te AtmA nathI, AtmA te deha nathI, ghaDAne jonAra jema ghaDAdithI bhinna che, tema dehano jenAra, jANanAra evo AtmA te dehathI bhinna che, arthAt deha nathI. (pR. 36 2) jema pArAga nAmanuM ratna dUdhamAM nAkhyuM hoya to te dUdhanA parimANa pramANe prabhAse che. tema dehane viSe sthita evo AtmA te mAtra dehapramANa prakAzaka-vyApaka che. (pR. 588). dehAdhyAsathI eTale anAdikALathI ajJAnane lIdhe dehano paricaya che, tethI AtmA deha jevo arthAtu. deha bhAsyo che; paNa AtmA ane deha banne judAM che, kemake beya judAM judAM lakSaNathI pragaTa bhAnamAM Ave anAdikALathI ajJAnane lIdhe dehanA paricayathI deha ja AtmA bhAsyo che; athavA deha jevo AtmA bhAsyo che; paNa jema taravAra ne myAna; myAnarUpa lAgatAM chatAM banne judAM judAM che, tema AtmA ane deha banne judA judA che. te AtmA draSTi eTale AMkhathI kyAMthI dekhAya? kemake UlaTo teno te jonAra che. sthULasUkSmAdi rUpane je jANe che, ane sarvane bAdha karatAM karatAM koI paNa prakAre jeno bAdha karI zakAto nathI evo bAkI che anubhava rahe che te jIvanuM svarUpa che. karmendriyathI sAMbhaLyuM che te karmendriya jANe che, paNa cakSu-indriya tene jANatI nathI, ane cakSu-indriya dITheluM te kandriya jANatI nathI. arthAt sau sau indriyane potapotAnA viSayanuM jJAna che, paNa bIjI indriyonA viSayanuM jJAna nathI; ane AtmAne to pAMce indriyanA viSayanuM jJAna che. arthAtu je te pAce indriyonA grahaNa karelA viSayane jANe che te "AtmA" che, ane AtmA vinA ekeka indriya ekeka viSayane grahaNa kare ema kahyuM te paNa upacArathI kahyuM che. deha tene jANato nathI, indriyo tene jANatI nathI ane zvAsozvAsarUpa prANa paNa tene jANato nathI; te sau eka AtmAnI sattA pAmIne pravarte che, nahIM to jaDapaNe paDayAM rahe che. jAgrata, svapna ane nidrA e avasthAmAM vartato chatAM te te avasthAothI judo je rahyA kare che, ane te te avasthA vyatIta thaye paNa jenuM hovApaNuM che, ane te te avasthAne je jANe che, evo pragaTasvarUpa caitanyamaya che, arthAta jANyA ja kare che evo jeno svabhAva pragaTa che, ane e tenI nizAnI sadAya varte che; koI divasa te nizAnIno bhaMga thato nathI. ghaTa, paTa Adine tuM pote jANe che, "te che' ema tuM mAne che, ane je te ghaTa, paTa Adino jANanAra

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SO | AtmA (cAlu) che tene mAnato nathI; e jJAna te kevuM kahevuM? durbaLa dehane viSe parama buddhi jovAmAM Ave che, ane sthULa dehane viSe thoDI buddhi paNa jovAmAM Ave che; jo deha ja AtmA hoya to evo vikalpa eTale virodha thavAno vakhata na Ave. koI kALe jemAM jANavAno svabhAva nathI te jaDa, ane sadAya je jANavAnA svabhAvavAnI che te cetana, evo beyano kevaLa judo svabhAva che, ane te koI paNa prakAre ekapaNuM pAmavA yogya nathI. traNe kALa jaDa jaDabhAve, ane cetana cetanabhAve rahe evo beyano judo judo daitabhAva prasiddha ja anubhavAya che. AtmAnI zaMkA AtmA Ape pote kare che. je zaMkAno karanAra che, te ja AtmA che. te jaNAto nathI, e mApa na thaI zake evuM Azcarya che. (pR. 539-40) I cha indriyomAM mana adhiSThAtA che; ane bAkInI pAMca indriyo tenI AjJA pramANe vartanAra che; ane tenI saMkalana karanAra paNa eka mana ja che. mana jo na hota to koI kArya banata nahIM. vAstavika rIte koi indriyanuM kAMI vaLatuM nathI. mananuM samAdhAna thAya che; te e pramANe ke, eka cIja AMkhe joi, te levA page cAlavA mAMDayuM, tyAM jaI hAthe lIdhI, ne khAdhI ityAdi. te saghaLI kriyAnuM samAdhAna mane karyuM chatAM e saghaLAno AdhAra AtmA upara che. (pR. 776). | dehathI bhinna svaparaprakAzaka parama jyotisvarUpa evo A AtmA, temAM nimagna thAo. he Aryajano ! aMtarmukha thai, sthira thai, te AtmAmAM ja raho to anaMta apAra AnaMda anubhavazo. (pR. 620) T huM dehAdi svarUpa nathI, ane deha strI putrAdi koI paNa mArAM nathI, zuddha caitanyasvarUpa avinAzI evo huM AtmA chuM, ema AtmabhAvanA karatAM rAgadveSano kSaya thAya. (pR. 504) I jyAM sudhI AtmA AtmabhAvathI anyathA eTale dehabhAve vartaze, huM karuM chuM evI buddhi karaze, huM riddhi ityAdike adhika chuM ema mAnaze, zAstrane jALarUpe samajaze, marmane mATe mithyA moha karaze, tyAM sudhI tenI zAMti thavI durlabha che e ja A pattAthI jaNAvuM chuM. temAM ja bahu samAyuM che. ghaNe sthaLethI vAMcyuM hoya, suryuM hoya topaNa A para adhika lakSa rAkhazo. (pR. 226) T koI paNa prakAre mUcchapAtra A deha nathI, tene duHkhe zocavA yogya A AtmA nathI. AtmAne Atma-ajJAne zocavuM e sivAya bIjo zoca tene ghaTato nathI. (pR. 362). D nirmaLa aMta:karaNathI AtmAno vicAra karavo yogya che. (pR. 156) je je prakAre AtmAne ciMtana karyo hoya te te prakAre te pratibhAse che. viSayArtapaNAthI mUDhatAne pAmelI vicArazaktivALA jIvane AtmAnuM nityapaNuM bhAsatuM nathI, ema ghaNuM karIne dekhAya che, tema thAya che, te yathArtha che; kemake anitya evA viSayane viSe Atmabuddhi hovAthI potAnuM paNa anityapaNuM bhAse che. vicAravAnane AtmA vicAravAna lAge che. zUnyapaNe ciMtana karanArane AtmA zUnya lAge che, anityapaNe ciMtana karanArane anitya lAge che, nityapaNe ciMtana karanArane nitya lAge che. (pR. 808-9). I AtmA ahaMtapada vicAre to ahata thAya. siddhapada vicAre to siddha thAya. AcAryapada vicAre to

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1 AtmA (cAlu) AcArya thAya. upAdhyAyano vicAra kare to upAdhyAya thAya. strIrUpa vicAre to AtmA strI, arthAt je svarUpane vicAre te rUpa bhAvAtmA thAya. (pR. 715) D AtmAno dharma AtmAmAM ja che. (pR. 158) - bAhyatyAgathI jIva bahu ja bhUlI jAya che. veza, vastrAdimAM bhrAMti bhUlI javI. AtmAnI vibhAvadazA, svabhAvadazA oLakhavI. (pR. 696) AtmA svabhAve kevaLa akriya che, prayoge kriya che. jyAre nirvikalpa samAdhi thAya tyAre ja akriyapaNuM kahyuM che. (pR. 714) jeNe AtmA asaMga, akriya vicAryo hoya tene bhrAMti hoya nahIM, saMzaye hoya nahIM, AtmAnA hovApaNA saMbaMdhamAM prazna rahe nahIM. (pR. 712) D potAnA svAbhAvika bhAvane lIdhe AtmA sarvajJa ane sarvadarzI thAya che, ane potAnAM karmathI mukta thavAthI anaMtasukha pAme che. (pR. 588) D'zAlmali vRkSa' narakane viSe nitya azAtArUpe che. khIjaDAne maLatuM te vRkSa thAya che. bhAvathI saMsArI AtmA te vRkSarUpa che. AtmA paramArthe, te adhyavasAya varjItAM, naMdanavana samAna che. (pR. 770) pramAdane lIdhe AtmA maLeluM svarUpa bhUlI jAya che. (pR. 164) jIvane, AtmAnI ane enI zaktinI vibhAva ADe khabara nathI. (pR. 663) zrI tIrthaMkara AtmAne saMkocavikAsanuM bhAjana yogadazAmAM mAne che, te siddhAMta vizeSe karI vicAravA yogya che. (pR. 799) AtmAnA guNAtizayamAM ja camatkAra che. je kAMi siddhi, labdhi ityAdi che te AtmAnA jAgRtapaNAmAM eTale AtmAnA apramatta svabhAvamAM che. te badhI zaktio AtmAne AdhIna che. AtmA vinA kAMi nathI. AtmAnI yogyatA vagara e zakti AvatI nathI. AtmAe potAno adhikAra vadhAravAthI te Ave che. (pR. 779-80) cauda guNasthAnaka che te AtmAnA aMze aMze guNa batAvyA che, ane chevaTe te kevA che te jaNAvyuM che. jema eka hIro che tene eka eka karatAM cauda pahela pADo to anukrame vizeSa vizeSa kAMti pragaTe, ane caude pahela pADatAM chevaTe hIrAnI saMpUrNa spaSTa kAMti pragaTe. A ja rIte saMpUrNa guNa pragaTavAthI AtmA saMpUrNapaNe pragaTe. (pR. 689) sarva jJAnanI sthitinuM kSetra AtmA che, to pachI avadhi mana:paryavAdi jJAnanuM kSetra AtmA hoya emAM saMzaya kema ghaTe ? (pR. 497) tattvajJAnIonAM vacana che ke, AtmA mAtra svasadbhAvamAM Avavo joie; ane te Avyo to mokSa hatheLImAM ja che. (pR. 89) paNa AtmAne ATaluM ja pUchavAnI jarUra che, ke jo muktine icche che to saMkalpa-vikalpa, rAga-dveSane mUka ane te mUkavAmAM tane kaMi bAdhA hoya to te kahe. te tenI meLe mAnI jaze ane te tenI meLe mUkI deze.

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| AtmA (cAlu) 62 (pR. 170) 2 AtmAo mukta thayA pachI saMsAramAM AvatA nathI. (pR. 713) saMsArarUpI kuTuMbane ghera ApaNo AtmA paroNA dAkhala che. (pR. 157) jema AkAzamAM vizvano praveza nathI, sarva bhAvanI vAsanAthI AkAza rahita ja che, tema samyaphaSTipuruSoe pratyakSa sarva dravyathI bhinna, sarva anya paryAyathI rahita ja AtmA dITho che. jenI utpatti koI paNa anya dravyathI thatI nathI, tevA AtmAno nAza paNa kyAMthI hoya? (pR. 21) I AtmAne jJAnaguNano saMbaMdha che, ane tethI AtmA jJAnI che ema nathI; paramArthathI bannenuM abhinnapaNuM ja che. jo dravya juduM hoya ane guNa paNa judA hoya to eka dravyanA anaMta dravya thaI jAya; athavA dravyano abhAva thAya. dravya ane guNa ananyapaNe che; bannemAM pradezabheda nathI. dravyanA nAzathI guNano nAza thAya, ane guNanA nAzathI dravyano nAza thAya evuM ekapaNuM che. vyapadeza (kathana), saMsthAna, saMkhyA ane viSaya e cAra prakAranI vivakSAthI dravyaguNanA ghaNA bheda thaI zake; paNa paramArthanayathI e cAreno abheda che. puruSanI pAse dhana hoya tenuM dhanavaMta evuM nAma kahevAya; tema AtmAnI pAse jJAna che tethI jJAnavaMta evuM nAma kahevAya che. ema bheda abhedanuM svarUpa che, je svarUpa banne prakArathI tattvajJo jANe che. AtmA ane jJAnano sarvathA bheda hoya to banne acetana thAya, ema vItarAga sarvajJano siddhAMta che. jJAnano saMbaMdha thavAthI AtmA jJAnI thAya che evo saMbaMdha mAnavAthI AtmA ane ajJAna, jaDatvano aikyabhAva thavAno prasaMga Ave. samavartitva samavAya apRthakabhUta ane apRthasiddha che; mATe dravya ane guNano saMbaMdha vItarAgoe apRthaphasiddha kahyo che. darzana ane jJAna paNa jIvathI ananyabhUta che. vyavahArathI teno AtmAthI bheda kahevAya che. AtmA (vastupaNe) anAdi anaMta che, ane saMtAnanI apekSAe sAdisAMta paNa che, tema sAdianaMta paNa che. pAMca bhAvanA prAdhAnyapaNAthI te te bhaMga che. sadbhAvathI jIvadravya anaMta che. ema sa(jIva paryAya)no vinAza ane asatu jIvano utpAda, paraspara viraddha chatAM jema avirodhapaNe siddha che tema sarvajJa vItarAgadeve kahyo che. (pR. 589). AtmA kevI apUrva vastu che! jyAM sudhI zarIramAM hoya, bhalene hajAro varasa, tyAM sudhI zarIra saDatuM nathI. pArAnI jema AtmA. cetana cAlyuM jAya ane zarIra zaba thai paDe ane saDavA mAMDe ! (pR. 677) | AtmA jevo koI deva nathI. (pR. 159). D zrAvakapaNuM ke sAdhupaNuM kuLasaMpradAyamAM nahIM, AtmAmAM joie. (pR. 666) T jainI ane vedAMtI Adino bheda tyAga karo. AtmA tevo nathI. (pR. 326)

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63 AtmAnI oLakhANa 5) T vedAMta kahe che ke AtmA eka ja che. jina kahe che ke AtmA anaMta che. jAti eka che. sAMkhya paNa tema ja kahe che. pataMjali paNa tema ja kahe che. (pR. 802). a AtmA eka che ke aneka che tenI ciMtA karavI nahIM. ApaNe to e vicAravAnI jarUra che ke huM eka chuM'. jagatane bheLavavAnI zI jarUra che ? eka anekano vicAra ghaNI AvI dazAe pahoMcyA pachI vicAravAno che. jagata ne AtmA svapna paNa eka jANazo nahIM. AtmA acaLa che; nirAvaraNa che. (pR. 715). D AtmAnI mahattA to satyavacana, dayA, kSamA, paropakAra ane samatAmAM rahI che. (pR. 9) 1 zreSTha vastunI jijJAsA karavI e ja AtmAnI zreSThatA che. kadApi te jijJAsA pAra na paDI topaNa jijJAsA te paNa te ja aMzavat che. (pR. 164). 0 'paDimAmi, niMdAmi, gariyAmi, appANa vosirAmi', Adi pAThano laukikamAM hAla evo artha thaI gayo jaNAya che ke "AtmAne vosarAvuM chuM', eTale jeno artha, AtmAne upakAra karavAno che tene ja, AtmAne ja bhUlI gayA che. jema jAna joDI hoya, ane vidhavidha vaibhava vagere hoya, paNa jo eka vara na hoya to na zobhe ane vara hoya to zobhe; tevI rIte kriyA vairAgyAdi jo AtmAnuM jJAna hoya to zobhe; nahIM to na zobhe. jainamAM hAlamAM AtmAno bhulAvo thaI gayo che. (pR. 716). I cakravartInI samasta saMpatti karatAM paNa jeno eka samayamAtra paNa vizeSa mUlyavAna che evo A manuSyadeha ane paramArthane anukULa evA yoga saMprApta chatAM jo janmamaraNathI rahita evA paramapadanuM dhyAna rahyuM nahIM to A manuSyatvane adhiSThita evA AtmAne anaMtavAra dhikakAra ho ! (pR. 5ra) T saMbaMdhita zirSako : aMtarAtmA, cetana, caitanya, jIva, mahAtmA, paramAtmA | AtmAnI oLakhANa 1 cauda rAjaloka jANyo paNa dehamAM rahelo AtmA ne oLakhyo; mATe rakhaDayo ! (pR. 713) jIva potAnuM svarUpa jANI zakato nathI; to pachI paranuM svarUpa jANavA icche te tenAthI zI rIte jANI, samajI zakAya ? ane jyAM sudhI na samajavAmAM Ave tyAM sudhI tyAM rahI gUMcAI DahoLAyA kare che. zreyakArI evuM je nijasvarUpanuM jJAna te jyAM sudhI pragaTa nathI karyuM, tyAM sudhI paradravyanuM game teTaluM jJAna meLave topaNa te kazA kAmanuM nathI; mATe uttama rasto e che ke bIjI badhI vAto mUkI daI potAnA AtmAne oLakhavA prayatna karavo. je sArabhUta che te jovA sAru A 'AtmA rasabhAvavALo che', 'te karmano kartA che', ane tethI (karmathI) tene baMdha thAya che, te baMdha zI rIte thAya che?' 'te baMdha kevI rIte nivRtta thAya ?' ane 'te baMdhathI nivRtta thavuM e mokSa che' e Adi saMbaMdhI vAraMvAra, ane kSaNe kSaNe vicAra karavo yogya che ane e pramANe vAraMvAra vicAra karavAthI vicAra vRddhine pAme che, ne tene lIdhe niravarUpano aMzeaMze. anubhava thAya che. (pR. 746-7) sUtro, caudapUrvanuM jJAna, munipaNuM zrAvakapaNuM, hajAro jAtanAM sadAcaraNa, tapazcaryA Adi je je sAdhano, je je mahenato, je je puruSArtha kahyAM che te eka AtmAne oLakhavA mATe, zodhI kADhavA mATe kahyAM che. te prayatna jo AtmAne oLakhavA mATe, zodhI kADhavA mATe, AtmAne arthe, thAya to saphaLa

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AtmAnI oLakhANa (cAlu) 64 che; nahIM to niSphaLa che; joke tethI bAhya phaLa thAya; paNa cAra gatino cheda thAya nahIM. (pR. 716) D vedAMta sAMbhaLIne paNa AtmAne oLakhavo. AtmA sarvavyApaka che ke AtmA dehane viSe che te pratyakSa anubhavagamya che. badhA dharmanuM tAtparya e che ke AtmAne oLakhavo. bIjAM badhAM sAdhana che te je ThekANe joie (ghaTe) te jJAnInI AjJAe vAparatAM adhikArI jIvane phaLa thAya. dayA vagere AtmAne nirmaLa thavAnAM sAdhano che. (pR. 715) ... be ghaDImAM anaMtAM karmo nAza pAme che. AtmAnI oLakhANa thAya to karma nAza pAme. (pR. 709) AtmAne oLakhavo hoya to AtmAnA paricayI thavuM, pa2vastunA tyAgI thavuM. (pR. 201) AtmAnI oLakhANa thAya te '5ramArthasamyaktva'. (pR. 709) AtmAnuM lakSaNa AtmAnuM mukhya lakSaNa upayoga che. (pR. 713) je ghaTapaTAdi padArtho che tene viSe jJAnasvarUpatA jovAmAM AvatI nathI. tevA padArthonA pariNAmAMtara karI saMyoga karyo hoya athavA thayA hoya topaNa te tevI ja jAtinA thAya, arthAt jaDasvarUpa thAya, paNa jJAnasvarUpa na thAya. to pachI tevA padArthanA saMyoge AtmA ke jene jJAnIpuruSo mukhya jJAnasvarUpa lakSaNavALo kahe che, te tevA (ghaTapaTAdi, pRthvI, jaLa, vAyu, AkAza) padArthathI, utpanna koi rIte thai zakavA yogya nathI. jJAnasvarUpapaNuM e AtmAnuM mukhya lakSaNa che, ane tenA abhAvavALuM mukhya lakSaNa jaDanuM che. te bannenA anAdi sahaja svabhAva che. (pR. 425) AtmAkAratA AtmAnuM AtmasvarUparUpe pariNAmanuM hovApaNuM te AtmAkAratA kahIe chIe. (pR. 355) AtmArtha -- jyAM kaSAya pAtaLA paDayA che, mAtra eka mokSapada sivAya bIjA koi padanI abhilASA nathI, saMsAra 52 jene vairAgya varte che, ane prANImAtra 52 jene dayA che, evA jIvane viSe AtmArthano nivAsa thAya. (pR. 537) aniyamita ane alpa AyuSyavALA A dehe AtmArthano lakSa sauthI prathama kartavya che. (pR. 521) D anaMtavAra dehane arthe AtmA gALyo che. je deha AtmAne arthe gaLAze te dehe AtmavicAra janma pAmavA yogya jANI, sarva dehArthanI 5nA choDI dai, eka mAtra AtmArthamAM ja teno upayoga karavo, evo mumukSu jIvane avazya nizcaya joie. (pR. 558) jinAgama che te upazamasvarUpa che. upazamasvarUpa evA puruSoe upazamane arthe te prarUpyAM che, upadezyAM che. te upazama AtmArthe che, anya koi prayojana arthe nathI. AtmArthamAM jo tenuM ArAdhana ka2vAmAM na AvyuM, to te jinAgamanuM zravaNa, vAMcana niSphaLarUpa che; e vArtA amane to niHsaMdeha yathArtha lAge che. (pR. 331) sAta naya athavA anaMta naya che, te badhA eka AtmArthe ja che, ane AtmArtha te ja eka kharo naya.

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5 AtmArthI nayano paramArtha jIvathI nIkaLe to phaLa thAya; chevaTe upazamabhAva Ave to phaLa thAya; nahIM to jIvane nayanuM jJAna jALarUpa thai paDe; ane te vaLI ahaMkAra vadhavAnuM ThekANuM che. puruSanA Azraye jALa TaLe. (pR. 725) T bIjA munione paNa je je prakAre vairAgya, upazama ane vivekanI vRddhi thAya che te prakAre zrI lallujI tathA zrI devakaraNajIe yathAzakti saMbhaLAvavuM tathA pravartAvavuM ghaTe che; tema ja anya jIvo paNa AtmArtha sanmukha thAya ane jJAnI puruSanI AjJAnA nizcayane pAme tathA virakta pariNAmane pAme, rasAdinI lubdhatA moLI pADe e Adi prakAre eka AtmArthe upadeza kartavya che. (pR. 558). vidvattA ane jJAna e eka samajavAnuM nathI, eka nathI. vidvattA hoya chatAM jJAna na hoya. sAcI vidvattA che ke je AtmArthe hoya, jethI AtmArtha sare, Atmatva samajAya, pamAya. AtmArtha hoya tyAM jJAna hoya, vidvattA hoya vA na paNa hoya. (pR. 670). D vyAkhyAnamAM bhaMgALa, rAga (svara) kADhI saMbhaLAve che, paNa temAM AtmArtha nathI. (pR. 725) jIvane choDavuM gamatuM nathI, mithyA DAhI DAhI vAto karavI che, mAna mUkavuM gamatuM nathI. tethI AtmArtha na sare. (pR. 67) D daMbharahita, AtmArthe sadAcAra sevavA; jethI upakAra thAya. (pR. 725) || AtmArthe vicAramArga ane bhaktimArga ArAdhavA yogya che. paNa vicAramArgane yogya jenuM sAmarthya nathI tene te mArga upadezavo na ghaTe. (pR. 305, 478) | AtmArthI | je AtmArthI hoya te jyAM jyAM je je karavuM ghaTe che te te kare ane jyAM jyAM je je samajavuM ghaTe che te te samaje; athavA jyAM jyAM je je samajavuM ghaTe che te te samaje ane jyAM je je AcaravuM ghaTe che te te Acare, te AtmArthI kahevAya. atre 'samajavuM" ane "AcaravuM" e be sAmAnya pade che. paNa vibhAga pade kahevAno Azaya evo paNa che ke je je jyAM samajavuM ghaTe te te tyAM samajavAnI kAmanA jene che ane je je jyAM AcaravuM ghaTe te te tyAM AcaravAnI jene kAmanA che te paNa AtmArthI kahevAya. pR. 528). D kheda nahIM karatAM zUravIrapaNuM rahIne jJAnIne mArge cAlatAM mokSapATaNa sulabha ja che. viSayakaSAyAdi vizeSa vikAra karI jAya te vakhate vicAravAnane potAnuM nirvIryapaNe joine ghaNo ja kheda thAya che, ane AtmAne vAraMvAra niMde che, pharI pharIne tiraskAranI vRttithI joi, pharI mahaMta puruSanAM caritra ane vAkayanuM avalaMbana grahaNa karI. AtmAne zaurya upajAvI. te viSayAdi sAme ati haTha karIne tene haThAve che tyAM sudhI nIce mane besatA nathI, tema ekalo kheda karIne aTakI rahetA nathI. e ja vRttinuM avalaMbana AtmArthI jIvoe lIdhuM che. ane tethI ja aMte jaya pAmyA che. A vAta sarva mumukSuoe mukhe karI AEyamAM sthira karavA yogya che. (pR. 616) D "huM zarIra nathI, paNa tethI bhinna evo jJAyaka AtmA chuM, tema nitya zAzvata chuM. A vedanA mAtra pUrvakarmanI che, paNa mAruM svarUpa nAza karavAne te samartha nathI, mATe mAre kheda kartavya ja nathI' ema AtmArthInuM anuprekSaNa hoya che. (pR. 650).

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s | AtmArtha (cAlu) D sapuruSanI AjJAmAM vartavAno jeno draDha nizcaya varte che ane je te nizvayane ArAdhe che, tene ja jJAna samyaphapariNAmI thAya che, e vAta AtmArthI jIve avazya lakSamAM rAkhavA yogya che. (pR. 558). 0 AtmArthIe bodha kyAre pariNamI zake che e bhAva sthiracitte vicAravA yogya che, je mULabhUta che. amuka asavRttiono prathama avazya karI virodha karavo yogya che. je nirodhanA hetune draDhatAthI anusaravuM ja joIe, temAM pramAda yogya nathI. (pR. 631) te sanmArgane (zubhAzubha pariNAmadhArA pratye udAsInatA, cala svabhAvarUpa pariNAmadhArAno AtyaMtika viyoga karavAnA sanmArgane) gaveSatA, pratIta karavA icchatA, tene saMprApta karavA icchatA evA AtmA janane paramavItarAgasvarUpa deva, svarUpanaiSThika niHspRha nigraMtharUpa guru, parama dayAmULa dharmavyavahAra ane paramazAMta rasa rahasyavAkyamaya sAstra, sanmArganI saMpUrNatA thatAM sudhI paramabhakti vaDe upAsavA yogya che; je AtmAnA kalyANanAM parama kAraNo che. (pR. 645) D koi tIvra AtmArthIne evo kadApi sadguruno yoga na maLyo hoya, ane tenI tIvra kAmanAmAM ne kAmanAmAM ja nijavicAramAM paDavAthI, athavA tIvra AtmArthane lIdhe nijavicAramAM paDavAthI, AtmajJAna thayuM hoya to te sadgurumAgano upekSita nahI evo, ane sadguruthI potAne jJAna maLyuM. nathI mATe moTo chuM evo nahIM hoya, tene thayuM hoya; ema vicArI vicAravAna jIve zAzvata mokSamArgano lopa na thAya tevuM vacana prakAzavuM joIe. eka gAmathI bIje gAma javuM hoya ane teno mArga dITho na hoya evo pote pacAsa varSano puruSa hoya, ane lAkho gAma joI Avyo hoya tene paNa te mArganI khabara paDatI nathI, ane koIne pUche tyAre jaNAya che, nahIM to bhUla khAya che; ane te mArgane jANanAra evuM daza varSanuM bALaka paNa tene te mArga dekhADe che tethI te pahoMcI zake che; ema laukikamAM athavA vyavahAramAM paNa pratyakSa che. mATe je AtmArthI hoya, athavA jene AtmArthanI icchA hoya teNe saddagurunA yoge karavAnA kAmI jIvanuM kalyANa thAya e mArga lopavo ghaTe nahIM, kemake tethI sarva jJAnIpuruSanI AjJA lopavA barAbara thAya che. (pR. 530). D AtmArthIne vikSepano hetu zuM hoya? tene badhuM samAna ja che. AtmatAe vicaratA evA AryapuruSone dhanya che ! (pR. 649) D tevA (AtmadazAne pAmI nirdaDhapaNe yathAprArabdha vicare che) mahAtmA puruSono yoga to durlabha che, temAM saMzaya nathI. paNa AtmArthI jIvono yoga banavo paNa kaThaNa che. topaNa kvacita kvacit te yoga vartamAnamAM banavA yogya che. (pR. 616). | AtmArthInAM lakSaNa D je je ThekANe je je yogya che eTale jyAM tyAgavairAgyAdi yogya hoya tyAM tyAgavairAgyAdi samaje, jyAM AtmajJAna yogya hoya tyAM AtmajJAna samaje, ema je jyAM joie te tyAM samajavuM ane tyAM tyAM te te pramANe pravartavuM, e AtmArthI jIvanuM lakSaNa che. (pR. 528) D0 jyAM AtmajJAna hoya tyAM munipaNuM hoya, arthAt AtmajJAna na hoya tyAM muni zuM na ja saMbhave. naM saMmaMti pArasada taM momti pAsa' - jyAM samakita eTale AtmajJAna che tyAM munipaNuM jANo ema "AcArAMgasUtra'mAM kahyuM che, eTale jemAM AtmajJAna hoya te sAcA guru che ema jANe che,

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67 Apta ane AtmajJAnarahita hoya to paNa potAnA kuLanA gurune sadguru mAnavA e mAtra kalpanA che; tethI kaMI viccheda na thAya ema AtmArthI jue che. 0 pratyakSa sadganI prAptino moTo upakAra jANe, arthAtu zAstrAdithI je samAdhAna thaI zakavA yogya nathI, ane je doSo sadagurunI AjJA dhAraNa karyA vinA jatA nathI te sadaguyogathI samAdhAna thAya, ane te doSo TaLe, mATe pratyakSa sadguruno moTo upakAra jANe, ane te sadguru pratye mana, vacana, kAyAnI ekatAthI AjJAMkitapaNe varte. 0 traNe kALane viSe paramArthano paMtha eTale mokSano mArga eka hovo joie, ane jethI te paramArtha siddha thAya te vyavahAra jIve mAnya rAkhavo joie; bIjo nahIM. ema aMtaramAM vicArIne je saddagurunA yogano zodha kare, mAtra eka AtmArthanI IcchA rAkhe paNa mAnapUjAdika, riddhisiddhinI kazI icchA rAkhe nahIM; e roga jenA manamAM nathI. 0 jyAM kaSAya pAtaLA paDayA che. mAtra eka mokSapada sivAya bIjA koi padanI abhilASA nathI, saMsAra para jene vairAgya varte che, ane prANImAtra para jene dayA che, evA jIvane viSe AtmArthano nivAsa thAya. 0 jyAM sudhI evI jogadazA jIva pAme nahIM, tyAM sudhI tene mokSamArganI prApti na thAya, ane AtmabhrAMtirUpa anaMta du:khano hetu evo aMtararoga na maTe. evI dazA jyAM Ave tyAM sadaguruno bodha zobhe arthAta pariNAma pAme, ane te bodhanA pariNAmathI sukhadAyaka evI suvicAradazA pragaTe. jyAM suvicAradazA pragaTe tyAM AtmajJAna utpanna thAya, ane te jJAnathI mohano kSaya karI nirvANapadane pAme. (pR. 537-8) Apta D prApta = jJAna pAmelo puruSa. Apta = vizvAsa karavA yogya puruSa. (pR. 685) Akha eTale sarva padArthone jANI tenA svarUpano satyArtha pragaTa karanAra. (pR. 761) samyaphadarzana eTale satya Apta, zAstra ane gurunuM zraddhAna. samyaphadarzana traNa mUDhatA karI rahita, niHzaMkAdi ATha aMga sahita, ATha mada ane cha anAyatanathI rahita che. sAta tattva athavA nava padArthanA zraddhAnane zAstramAM samyakdarzana kahyuM che. paraMtu doSarahita zAstranA upadeza vinA sAta tattvanuM zraddhAna kevI rIte thAya ? nirdoSa Apta vinA satyArtha Agama zI rIte pragaTa thAya ? tethI samyakdarzananuM mULa kAraNa satyArtha Apta ja che. dharmanuM mULa Apta bhagavAna che. Apta bhagavAna nirdoSa, sarvajJa ane hitopadezaka che. (pR. 761) 2 AtanAM athavA paramezvaranAM lakSaNo kevAM hovAM joie te saMbaMdhI tattvArthasUtra'nI TIkAmAM (sarvArthasiddhimAM) pahelI gAthA nIce pramANe che : mokSamArgasya netAraM, bhetAraM karmabhUbhRtAma, jJAtAraM vizvatattvAnAM, vaMde tadaguNalaTyaye. sArabhUta artha :- 'mArca netA (mokSamArge lai janAra netA) ema kahevAthI "mokSa'nuM astitva', 'mArga', ane 'lai janAra' e traNa vAta svIkArI. jo mokSa che to teno mArga paNa

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68 | Apta (cAlu) joie ane jo mArga che to teno draSTA paNa joIe, ane je draSTA hoya te ja mArge laI jaI zake. mArge laI javAnuM kArya nirAkAra na karI zake, paNa sAkAra karI zake, arthAt mokSamArgano upadeza sAkAra upadeSTA eTale dehasthitie jeNe mokSa anubhavyo che evA karI zake. mittA mUmRta' (karmarUpa parvatane bhedavAvALA) arthAt karmarUpI parvato toDayAthI mokSa hoI zake; eTale jeNe dehasthitie karmarUpI parvato toDayA che te sAkAra upadeNa che. tevA koNa? vartamAna dehe je jIvanmukta che te. je karmarUpI parvato toDI mukta thayA che tene pharI karmanuM hovApaNuM na hoya; mATe keTalAka mAne che tema mukta thayA pachI deha dhAraNa kare evA jIvanmukta na joIe. jJAtAra vizvatattvIna' (vizvatattvanA jANanAra) ema kahevAthI ema darzAvyuM ke Apta kevA joIe ke je samasta vizvanA jJAyaka hoya. vaMTe tapAdhdha" (tenA guNanI prAptine arthe tene vaMdana karuM chuM), arthAt AvA guNavALA puruSa hoya te ja Apta che ane te ja vaMdana yogya che. (pR. 774) AptapuruSa D karavA pratye vRtti nathI, athavA eka kSaNa paNa jene karavuM bhAsatuM nathI, karavAthI utpanna thatAM phaLa pratye jenI udAsInatA che, tevA koI AptapuruSa tathArUpa prArabdhayogathI parigraha saMyogAdimAM vartatA dekhAtA hoya, ane jema icchaka puruSa pravRtti kare, udyama kare, tevA kArya sahita pravartamAna jovAmAM AvatA hoya, to tevA puruSane viSe jJAnadazA che, ema zI rIte jANI zakAya? eTale te puruSa Apta (paramArtha arthe pratIti karavA yogya) che, athavA jJAnI che, ema kyA lakSaNe oLakhI zakAya? kadApi koI mumukSane bIjA koI puruSanA satsaMgayogathI ema jANavAmAM AvyuM, to te oLakhANamAM bhrAMti paDe tevo vyavahAra te satparuSa viSe pratyakSa dekhAya che, te bhrAMti nivRtta thavA mATe mumukSu jIve tevA puruSane kevA prakArathI oLakhavA ghaTe ke jethI tevA vyavahAramAM vartatAM paNa jJAnalakSaNapaNuM tenA lakSamAM rahe? sarva prakAre jene parigrAdi saMyoga pratye udAsInapaNuM varte che, arthAta ahamamatvapaNuM tathArUpa saMyogo viSe jene thatuM nathI, athavA parikSaNa thayuM che; "anaMtAnubaMdhI' prakRttithI rahita mAtra prArabdhodayathI vyavahAra vartato hoya, te vyavahAra sAmAnya dazAnA mumukSune saMdehano hetu thaI tene upakArabhUta thavAmAM nirodharUpa thato hoya evuM te jJAnIpuruSa dekhe che. ane te arthe paNa parigraha saMyogAdi prArabdhodaya vyavahAranI parikSINatA icche che, tema thatA sudhI kevA prakArathI te puruSa varyA hoya, to te sAmAnya mumukSune upakAra thavAmAM hAni na thAya ? patra vizeSa saMkSepamAM lakhavAnuM thayuM che, paNa te pratye tame tathA zrI acaLa vizeSa manana karazo. (pR. 501) je puruSoe vastra jema zarIrathI juduM che, ema AtmAthI zarIra juduM che ema dIThuM che, te puruSo ghanya che. bIjAnI vastu potAthI grahaNa thai hoya, te jyAre ema jaNAya ke bIjAnI che, tyAre te ApI devAnuM ja kArya mahAtmA puruSo kare che. tathArUpa paramajJAnI AptapuruSano prAye viraha che. (pR. 462) tathArUpa (yathArtha) Apta (mokSamArga mATe jenA vizvAsa pravartI zakAya evA) puruSano jIvane samAgama thavAmAM koIeka puNya hetu joIe che, tenuM oLakhANa thavAmAM mahatuM puNya joie che, ane tenI AjJAbhaktie pravartavAmAM mahatu mahatuM puNya joIe che; evAM jJAnInAM vacana che, te sAcAM che, ema

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Fe AyuSya D AyuSanA be prakAra che : : AraMbhaparigraha pratyakSa anubhavAya evuM che. tathArUpa AptapuruSanA abhAva jevo A kALa varte che. topaNa AtmArthI jIve tevo samAgama icchatAM tenA abhAve paNa vizuddhisthAnakanA abhyAsano lakSa avazya karIne kartavya che. (pR. 602-3) AptapuruSa kSudhAtRSAdi aDhAra doSa rahita hoya che. (pR. 761) (1) sopakrama ane (2) nirupakrama. AmAMthI je prakAranuM bAMdhyuM hoya te prakAranuM bhogavAya che. (pR. 764) puNya, pApa ane AyuSya e koi bIjAne na ApI zake. te dareka pote ja bhogave. (pR. 677) AyuSya pANInAM mojAM jevuM che. pANIno hiloLo Avyo ke gayo tema janma pAmyA ane eka dehamAM rahyA ke na rahyA tyAM bIjA dehamAM paDavuM paDe che. (pR. 36) D bhagavAne uttarAdhyayanasUtramAM gautamane kahyuM ke, he gautama ! manuSyanuM AyuSya DAbhanI aNI para paDelA jaLanA biMdu jevuM che. jema te biMdune paDatAM vAra lAgatI nathI, tema A manuSyAyu jatAM vAra lAgatI nathI. (pR. 94) D sUryanA udyotanI peThe divasa cAlyo jAya; tema aMjaLijaLanI mAphaka AyuSa cAlyuM jAya. lAkaDuM karavatathI vaherAya tema AyuSya cAlyuM jAya che; toya mUrkha paramArtha sAdhato nathI; ne mohanA jaththA bheLA kare che. (pR. 728) D gayelI eka paLa paNa pAchI maLatI nathI, ane te amUlya che, to pachI AkhI AyuSyasthiti ! eka paLano hIna upayoga te eka amUlya kaustubha khovA karatAM paNa vizeSa hAnikAraka che, to tevI sATha paLanI eka ghaDIno hIna upayoga karavAthI keTalI hAni thavI joie ? ema ja eka dina, eka pakSa, eka mAsa, eka varSa ane anukrame AkhI AyuSya sthitino hIna upayoga e keTalI hAni ane keTalA azreyanuM kAraNa thAya e vicAra zukla hradayathI tarata AvI zakaze. (pR. 486) AyuSa thoDuM che, ane kArya mahAbhArata karavAnuM che. jema hoDI nAnI hoya ane moTo mahAsAgara taravAno hoya tema AyuSa thoDuM che, ane saMsArarUpI mahAsAgara taravo che. (pR. 704-5) hAlanA vakhatamAM manuSyonuM keTaluMka AyuSya bALapaNAmAM jAya, keTaluMka strI pAse jAya, keTaluMka nidrAmAM jAya, keTaluMka dhaMdhAmAM jAya, ane saheja rahe te kuguru lUMTI le. eTale manuSyabhava nirarthaka cAlyo jAya. (pR. 684) 2 AyuSano baMdha hoya te rokAya nahIM. (pR. 713) -- saMbaMdhita zirSaka : karma-AyuSya AraMbhaparigraha D AraMbha ane parigrahano icchApUrvaka prasaMga hoya to AtmalAbhane vizeSa ghAtaka che, ane vAraMvAra

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AraMbhaparigraha (cAlu) 7) asthira, aprazasta pariNAmano hetu che, emAM to saMzaya nathI; paNa jyAM anicchAthI udayanA koieka yogathI prasaMga vartato hoya tyAM paNa AtmabhAvanA utkRSTapaNAne bAdha karanAra tathA AtmasthiratAne aMtarAya karanAra, te AraMbhaparigrahano prasaMga mATe thAya che, mATe parama kRpALu jJAnI puruSoe tyAgamArga upadezyo che, te mumukSu jIve deze ane sarvathA anusaravA yogya che. (pR. 563) - - - * - D AraMbha tathA parigrahanI pravRtti Atmahitane ghaNA prakAre rodhaka che, athavA satsamAgamanA yogamAM eka vizeSa aMtarAyanuM kAraNa jANIne tenA tyAgarUpe bAhyasaMyama jJAnI purUSoe upadezyo che. (pR. 562-3) D potAnA hitarUpa jANI ke samajIne AraMbhaparigraha sevavA yogya nathI. (pR. 352) -- [ asAra ane klezarUpa AraMbhaparigrahanA kAryamAM vasatAM jo A jIva kaMI paNa nirbhaya ke ajAgRta rahe to ghaNAM varSano upAselo vairAgya paNa niSphaLa jAya evI dazA thaI Ave che, evo nitya pratye nizraya saMbhArIne nirupAya prasaMgamAM kaMpatA citte na ja chUTaye pravartavuM ghaTe che. (pR. 448). D jo jIvane AraMbhaparigrahanuM pravartana vizeSa rahetuM hoya to vairAgya ane upazama hoya to te paNa cAlyA javA saMbhave che, kemake AraMbhaparigraha te avairAgya ane anupazamanAM mULa che, vairAgya ane upazamanA kALa che. zrI ThANAMgasUtramAM AraMbha ane parigrahanuM baLa jaNAvI pachI tethI nivartavuM yogya che evo upadeza thavA A bhAve dvibhaMgI kahI che. 1. jIvane matijJAnAvaraNIya kyAM sudhI hoya? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 2. jIvane zrutajJAnAvaraNIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 3. jIvane avadhijJAnAvaraNIya kyAM sudhI hoya? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 4. jIvane mana:paryavajJAnAvaraNIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 5. jIvane kevaLajJAnAvaraNIya kyAM sudhI hoya? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. ema kahI darzanAdinA bheda jaNAvI sattara vAra te ne te vAta jaNAvI che ke, te AvaraNo tyAM sudhI hoya ke jyAM sudhI AraMbha ane parigraha hoya. AvuM AraMbhaparigrahanuM baLa jaNAvI pharI arthapattirUpe pAchuM tenuM tyAM ja kathana karyuM che. 1. jIvane matijJAna kyAre Upaje? AraMbhaparigrahathI nivaryo. 2. jIvane zrutajJAna kyAre Upaje ? AraMbhaparigrahathI nivaryo. 3. jIvane avadhijJAna kyAre Upaje ? AraMbhaparigrahathI niva. 4. jIvane mana:paryavajJAna kyAre Upaje? AraMbhaparigrahathI nivaryo. 5. jIvane kevaLajJAna kayAre Upaje ? AraMbhaparigrahathI nivatyuM. ema sattara prakAra pharIthI kahI AraMbhaparigrahanI nivRttinuM phaLa jyAM chevaTe kevaLajJAna che tyAM sudhI

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71 AraMbhaparigraha (cAlu) | lIdhuM che; ane pravRttinuM phaLa kevaLajJAna sudhInAM AvaraNanA hetupaNe kahI tenuM atyaMta baLavAnapaNuM kahI jIvane tethI nivRtta thavAno ja upadeza karyo che. pharI pharIne jJAnI puruSonAM vacana e upadezano ja nizcaya karavAnI jIvane preraNA karavA icche che; tathApi anAdi asatsaMgathI utpanna thayelI evI duSTa icchAdi bhAvamAM mUDha thayelo evo jIva pratibUjhato nathI; ane te bhAvonI nivRtti karyA vinA athavA nivRttinuM prayatna karyA vinA zreya icche che, ke jeno saMbhava kyAre paNa thaI zakyo nathI, vartamAnamAM thato nathI, ane bhaviSyamAM thaze nahIM. (pR. 408). 2 AraMbha ane parigrahano jema jema moha maTe che, jema jema tene viSethI potApaNAnuM abhimAna maMda pariNAmane pAme che; tema tema mumukSutA vardhamAna thayA kare che. anaMtakALanA paricayavALuM e abhimAna prAye ekadama nivRtta thatuM nathI. eTalA mATe, tana, mana, dhanAdi je kaMI potApaNe vartatAM che. te jJAnI pratye arpaNa karavAmAM Ave che. prAye jJAnI kaMI tene grahaNa karatA nathI, paNa temAMthI potApaNuM maTADavAnuM ja upadeze che; ane karavA yogya paNa tema ja che ke, AraMbhaparigrahane vAraMvAranA prasaMge vicArI vicArI potAnAM thatAM aTakAvavAM; tyAre mumukSutA nirmaLa hoya che. (pR. 318) D AraMbhaparigrahanuM alpatva karavAthI asatyasaMganuM baLa ghaTe che. (pR. 451) - te (sapuruSanA) samAgamano yoga na hoya tyAre AraMbhaparigraha pratyethI vRttine osarAvI sAstrano paricaya vizeSa karIne kartavya che. vyAvahArika kAryonI pravRtti karavI paDatI hoya topaNa temAMthI vRttine moLI paDavA je jIva icche che te jIva moLI pADI zake che; ane salphAstranA paricayane arthe ghaNo avakAza prApta karI zake che. AraMbhaparigraha parathI jenI vRtti kheda pAmI che, eTale tene asAra jANI te pratyethI je jIvo osaryA che, te jIvone sapuruSono samAgama ane satyAstranuM zravaNa vizeSa karIne hitakArI thAya che. AraMbhaparigraha para vizeSa vRtti vartatI hoya te jIvamAM sapuruSanAM vacananuM athavA sallAstranuM pariNamana thavuM kaThaNa che. AraMbhaparigraha parathI vRtti moLI pADavAnuM ane sAstranA paricayamAM ruci karavAnuM prathama kaThaNa paDe che; kemake jIvano anAdi prakRtibhAva tethI judo che; topaNa jeNe tema karavAno nizraya karyo che, te tema karI zakyA che; mATe vizeSa utsAha rAkhI te pravRtti kartavya che. sarva mumukSuoe A vAtano nizraya ane nityaniyama karavo ghaTe che, pramAda ane aniyamitapaNuM TALavuM ghaTe che. (pR. 607) -- T satsamAgama ane sAstranA lAbhane icchatA evA mumukSuone AraMbha, parigraha ane rasasvAdAdi pratibaMdha saMkSepa karavA yogya che, ema zrI jinAdi mahApuruSoe kahyuM che. (pR. 473) - I AraMbhaparigrahathI jJAnInAM vacano zravaNa thatAM nathI; manana thatAM nathI; nahIM to dazA badalAyA vinA kema rahe? AraMbhaparigrahanuM saMkSepapaNuM karavuM. vAMcavAmAM citta coTe nahIM tenuM kAraNa nIrasapaNuM lAge che. jevI rIte mANasa nIrasa AhAra karI bese to pachI uttama bhojana bhAve nahIM tevI rIte. (pR. 726) I AraMbhaparigrahano tyAga e sthULa dekhAya che tathApi aMtarmukhavRttino hetu hovAthI vAraMvAra teno tyAga upadezyo che. (pR. 486)

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AraMbhaparigraha (cAlu) 72 jJAnIpuruSoe vAraMvAra AraMbhaparigrahanA tyAganuM utkRSTapaNuM kahyuM che, ane pharI pharI te tyAgano upadeza karyo che, ane ghaNuM karI pote paNa ema vartyA che, mATe mumukSu puruSane avazya karI tenI saMkSepavRtti joie, emAM saMdeha nathI. AraMbhaparigrahano tyAga kyA kyA pratibaMdhathI jIva na karI zake, ane te pratibaMdha kyA prakAre TALI zakAya e prakAre mumukSu jIve potAnA cittamAM vizeSa vicAra-aMkura utpanna karI kaMi paNa tathArUpa phaLa ANavuM ghaTe. jo tema karavAmAM na Ave to te jIvane mumukSutA nathI, ema prAye kahI zakAya. AraMbha ane parigrahano tyAga kayA prakAre thayo hoya to yathArtha kahevAya te prathama vicAra karI pachI upara kahyo te vicAra-aMkura mumukSu jIve potAnA aMtaHkaraNamAM avazya utpanna karavo yogya che. (pR. 491) sarva prakAranA AraMbha tathA parigrahanA saMbaMdhanu mULa chedavAne samartha evuM brahmacarya parama sAdhana che. (pR. 502-3) E saMbaMdhita zirSaka : parigraha ArAdhaka A kALamAM jJAnIpuruSanuM parama durlabhapaNuM che, tema ArAdhaka jIvo paNa ghaNA ochA che. pUrvakALamAM jIvo ArAdhaka ane saMskArI hatA, tathArUpa satsaMgano joga hato, tema satsaMganuM mAhAtmya visarjana thayeluM nahotuM, anukrame cAlyuM AvatuM hatuM tethI te kALamAM te saMskArI jIvone satpuruSanuM oLakhANa thatuM. (pR. 685-6) mAruM ema kahevuM nathI ke koi paNa atyAre jainadarzananA ArAdhaka nathI; che kharA, paNa bahu ja alpa, bahu ja alpa, ane je che te mukta thavA sivAyanI bIjI jijJAsA jene nathI tevA ane vItarAganI AjJAmAM jeNe potAno AtmA samaryo che tevA paNa te AMgaLIe gaNI laie teTalA haze. (pR. 173) A kALamAM ArAdhakapaNAnAM kAraNo ghaTatAM jAya che, ane virAdhakapaNAnAM lakSaNo vardhamAnatA pAmatAM jAya che. (pR. 692) D ArAdhakapaNuM nahIM eTale prazno avaLAM ja kare che. ApaNe bhavya abhavyanI ciMtA rAkhavI nahIM. aho ! aho !! potAnA gharanI paDI mUkIne bahAranI vAta kare che ! paNa vartamAnamAM upakAra kare te ja karavuM. eTale hAla lAbha thAya tevo dharmavyApAra karavo. (pR. 687) ke Arya ! alpAyuSI duSamakALamAM pramAda kartavya nathI; tathApi ArAdhaka jIvono tadbhut sudRDha upayoga varte che. (pR. 654) ArAdhanA ArAdhanA thavA mATe saghaLAM zrutajJAna che, ane te ArAdhanAnuM varNana ka2vA zrutakevaLI paNa azakya che. jJAna, labdhi, dhyAna ane samasta ArAdhanAno prakAra paNa evo ja che. (pR. 779) D jina thaine eTale sAMsArika bhAvane viSethI AtmabhAva tyAgIne, je koi jinane eTale

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73 Arya kaivalyajJAnIne - vItarAgane ArAdhe che, te nizvaye jinavara eTale kaivalyapade yukta hoya che. tene bhamarI ane iyaLanuM pratyakSa samajAya evuM draSTAMta ApyuM che. (pR. 337) E prathamathI Ayudha bAMdhatAM, ne vAparatAM zIkhyA hoie to laDAI vakhate te kAma Ave che; tema prathamathI vairAgyadazA prApta karI hoya to avasara AvyuM kAma Ave che; ArAdhanA thaI zake che. (pR. 772) D saMbaMdhita zirSaka : upAsanA ArtadhyAna T koi paNa parapadArthane viSe icchAnI pravRtti che, ane koI paNa parapadArthanA viyoganI ciMtA che, tene zrI jina ArtadhyAna kahe che, temAM aMdezo ghaTato nathI. (pR. 444). D mATInA ghaDAmAM tucchatA jANI che eTale te phUTI javAthI lobha pAmato nathI. cAMdI, suvarNAdine viSe mahattva mAnyuM che tethI teno viyoga thavAthI aneka prakAre ArtadhyAnanI vRtti hurAve che. (pR. 696). | pariNAme AdhyAna dhyAvAnI jarUra paDe, tema karIne besavAthI raLavuM sAruM che. (pR. 179) D ArtadhyAnano samAveza mukhya karIne kaSAyamAM thaI zake. (pR. 784). I bhagavAne cAra prakAranAM dhyAna kahyAM che. Arta, raudra, dharma ane zukla. pahelAM be dhyAna tyAgavA yogya che. pAchaLanAM be dhyAna AtmasArthakarUpa che. (pR. 112) D dharmadhyAna, zukladhyAna uttama kahevAya. Arta, raudra, e dhyAna mAThAM kahevAya. (pR. 705) D jIvanuM sadA anartha karanAra koNa? A ane raudradhyAna. (pR. 15) ArtadhyAna bAvana karavA karatAM dharmadhyAnamAM vRtti lAvavI e ja zreyaskara che. ane jene mATe ArtadhyAna bAvavuM paDatuM hoya tyAMthI kAM to mana uThAvI levuM athavA to te kRtya karI levuM eTale tethI virakta thavAze. (pR. 305). saMbaMdhita zirSaka : dhyAna | Arya Arya = uttama. "Arya' zabda zrI jinezvarane, mumukSune tathA AryadazanA rahenArane mATe vaparAya. (pR. 769). 'Arya AcAra' eTale mukhya karIne dayA, satya, kSamAdi guNonuM AcaravuM te; ane "Arya vicAra" eTale mukhya karIne AtmAnuM astitva, nityatva, vartamAnakALa sudhImAM te svarUpanuM ajJAna, tathA te ajJAna ane abhAnanAM kAraNo, te kAraNonI nivRtti, ane tema thaI avyAbAdha AnaMdasvarUpa abhAna evA nijapadane viSe svAbhAvika sthiti thavI te. ema saMkSepe mukhya arthathI te zabdo lakhyA che. (pR. 524) AryadharmanI vyAkhyA karavAmAM sau potAnA pakSane Aryadharma kahevA icche che. jaina jainane, bauddha bauddhane, vedAMtI vedAMtane Aryadharma kahe ema sAdhAraNa che. tathApi jJAnI puruSo to jethI AtmAne nijasvarUpanI prApti thAya evo je Arya (uttama) mArga tene Aryadharma kahe che, ane ema ja yogya che. (pR.427)

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AvaraNa 74 AvaraNa je matabhede A jIva prAyo che, te ja matabheda ja tenA svarUpane mukhya AvaraNa che. (pR. 818) [] jene jJAnadazA che tevA puruSo viSayAkAMkSAthI athavA viSayano anubhava karI tethI virakta thavAnI icchAthI temAM pravartatA nathI, ane ema jo pravartavA jAya to jJAnane paNa AvaraNa AvavA yogya che. (pR. 461) Avazyaka D AvazyakatA cha prakAra :- sAmAyika, covIsaththo, vaMdanA, pratikramaNa, kAyotsarga, pratyAkhyAna. (pR. 703) Azaya D utkRSTadazAvAne mumukSu puruSa zuSkajJAnInI vANI jJAnanI vANI jevI zabda joI prAye bhrAMti pAmavA yogya nathI, kemake zuSkajJAnInI vANImAM Azaye jJAnInI vANInI tulanA hotI nathI. e Adi nAnA prakAranA bhedathI jJAnI ane zuSkajJAnInI vANInuM oLakhANa utkRSTa mumukSune thavA yogya che. jJAnI puruSane to sahajasvabhAve tenuM oLakhANa che, kemake pote bhAnasahita che, ane bhAnasahita puruSa vinA A prakArano Azaya upadezI zakAya nahIM, ema saheje te jANe che. pUrvakALe jJAnI thaI gayA hoya, ane mAtra tenI mukhavANI rahI hoya topaNa vartamAnakALe jJAnI puruSa ema jANI zake ke A vANI jJAnI puruSanI che; kemake rAtridivasanA bhedanI peThe ajJAnI jJAnInI vANIne viSe Azaya bheda hoya che, ane AtmadazAnA tAratamya pramANe AzayavALI vANI nIkaLe che. te Azaya, vANI parathI "vartamAna jJAnI puruSa'ne svAbhAvika vRSTigata thAya che. ane kahenAra puruSanI dazAnuM tAratamya lakSagata thAya che. (pR. 496). T jinAgamamAM tenI avadhi, mana:paryavAdi jJAnanI) je prakAranA AzayathI vyAkhyA karI hoya te vyAkhyA ane ajJAnI jIvo Azaya jANyA vinA je vyAkhyA kare temAM moTo bheda hoya emAM Azcarya nathI, ane te bhedane lIdhe te jJAnanA viSaya mATe saMdeha thavA yogya che, paNa AtmadraSTie jotAM te saMdehano avakAza nathI. (pR. 497). AzakA T samajavA mATe vicAra karI pUchavuM te "AzaMkA' kahevAya. (pR. 705) D potAthI na samajAya te "AzaMkAmohanIya'. sAcuM jANyuM hoya chatAM kharekharo bhAva Ave nahIM te paNa "AzaMkAmohanIya'. potAthI na samajAya te pUchavuM. mULa jANyA pachI uttara viSaya mATe AnuM kema haze, evuM jANavA AkAMkSA thAya tenuM samyaktva jAya nahIM, arthAt te patita hoya nahIM. (pR. 705-6). D kharekharI AzaMkA TaLe to ghaNI nirjarA thAya che. jIva jo sapuruSano mArga jANato hoya, teno tene vAraMvAra bodha thato hoya, to ghaNuM phaLa thAya. (pR. 725)

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75 Azrama AzA *ghaNuM karIne prANIo AzAthI jIve che. jema jema saMjJA vizeSa hoya che tema tema vizeSa AzAnA baLathI jIvavuM thAya che. eka mAtra jyAM AtmavicAra ane AtmajJAnano udbhava thAya che, tyAM sarva prakAranI AzAnI samAdhi thaI jIvanA svarUpathI jivAya che. je koI paNa manuSya icche che, te bhaviSyamAM tenI prApti icche che, ane te prAptinI icchArUpa AzAe tenI kalpanAnuM jIvavuM che, ane te kalpanA ghaNuM karI kalpanA ja rahyA kare che; jo te kalpanA jIvane na hoya ane jJAna paNa na hoya to tenI duHkhakAraka bhayaMkara sthiti akathya hovI saMbhave che. sarva prakAranI AzA, temAM paNa AtmA sivAya bIjA anya padArthanI AzAmAM samAdhi kevA prakAre thAya te kaho. | AzAtanA jJAnInA upakaraNane aDavAthI ke zarIrano sparza thavAthI AzAtanA lAge ema mAne che paNa vacanane apradhAna karavAthI to vizeSa doSa lAge che tenuM to bhAna nathI. mATe jJAnInI koi paNa prakAre AzAtanA nA thAya tevo upayoga jAgRta jAgRta rAkhI bhakti pragaTe to te kalyANano mukhya mArga che. (pR. 698). D je rAgadveSAdi pariNAma ajJAna vinA saMbhavatAM nathI, te rAgadveSAdi pariNAma chatAM jIvanmuktapaNuM sarvathA mAnIne jIvanmukta dazAnI jIva AzAtanA kare che, ema varte che. (pR. 452) asadguruthI paNa kalyANa thAya ema kahevuM che to tIrthaMkarAdinI, jJAnInI AzAtanA karavA samAna che, kemake temAM ane asadgamAM kaMI bheda na paDayo; janmAMdha, ane atyaMta zuddha nirmaLa cakSuvALAnuM kaMI jUnAdhikapaNuM karyuM ja nahIM. (pR. 229) sapuruSa pratye tetrIsa AzAtanAdika TALavAnuM batAvyuM che te vicArajo. AzAtanA karavAnI buddhie AzAtanA karavI nahIM. koI paNa ayogya AcaraNa thAya athavA ayogya vrata sevAya te satsaMganuM phaLa nahIM. satsaMga thayelA jIvathI tema vartAya nahIM, tema varte to lokone niMdavAnuM kAraNa thAya, tema tethI satparuSanI niMdA kare ane puruSanI niMdA ApaNA nimitte thAya e AzAtanAnuM kAraNa arthAtu adhogatinuM kAraNa thAya mATe tema karavuM nahIM. (pR. 687) Azrama D cAra AzramamAM prathama brahmacaryAzrama, pachI gRhasthAzrama, pachI vAnaprasthAzrama ane pachI saMnyAsAzrama, ema anukrama che. paNa Azcarya e kahevuM paDe che ke, tevo anukrama jo jIvanano hoya to bhogavavAmAM Ave. saravALe so varSanA AyuSyavALo, tevI ja vRttie cAlyo Avyo to te Azramano upabhoga laI zake. prAcIna kALamAM akALika mota ochAM thatAM hoya ema e AzramanA bAMdhA parathI samajAya che. AryabhUmikA para prAcInakALamAM cAra Azrama pracalita hatA, eTale ke, Azramadharma mukhya karIne pravartato hato. paramarSi nAbhiputre bhAratamAM nivadharmane janma ApavA prathama te kALanA lokone vyavahAradharmano upadeza e ja AzayathI karyo hato. tIrthakararUpe jyAre bhagavaMta vihAra karatA hatA, tyAre temanA putra bharate vyavahArazuddhi thavA mATe temanA

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Azrama (cAlu) 7 upadezane anusarI, cAra vedanI tatsamayI vidvAno samIpe yojanA karAvI; cAra AzramanA dharma temAM dAkhala karyA tema ja cAra varNanI nItirIti temAM dAkhala karI. (pR. 208) D brahmacaryAdi Azrama krame ka2I AcaravAnI je maryAdA zruti, smRtie kahI che, te maryAdAsahita te te AzramamAM vartavuM te 'Azramadharma' che. brAhmaNa, kSatriya, vaizya ane zUdra e cAra varNa che, tathA brahmacarya, gRhastha, vAnaprastha ane saMnyasta e cAra Azrama che. je varNone brahmacaryAdi Azramasahita vartavAnuM zruti, smRtie kahyuM che te varSe prathama, covIza varSa sudhI brahmacaryAzramamAM vartavuM, pachI covIza varSa sudhI gRhasthAzramamAM vartavuM; krame karIne vAnaprastha ane saMnyastAzrama AcaravA; e pramANe Azramano sAmAnya krama che. te te AzramamAM vartavAnA maryAdAkALane viSe bIjA AzramanAM AcaraNane grahaNa kare to te 'paradharma' kahevAya; ane te te AzramamAM te te AzramanA dharmone Acare to te 'svadharma' kahevAya; A pramANe vedAzrita mArgamAM varNAzramadharmane 'svadharma' kahyo che, te varNAzramadharmane 'svadharma' zabde samajavA yogya che; arthAt sahajAnaMdasvAmIe varNAzramadharmane atre 'svadharma' zabdathI kahyo che.(pR. 506) vedokata mArgamAM cAra Azrama bAMdhyA che te ekAMte nathI. vAmadeva, zukadeva, jaDabharatajI e Adi AzramanA krama vagara tyAgapaNe vicaryA che. jeothI tema thavuM azakaya hoya, teo pariNAme yathArtha tyAga karavAno lakSa rAkhI AzramapUrvaka pravarte to te sAmAnya rIte ThIka che, ema kahI zakAya. (pR. 512) Azraya mumukSu jIve pa2ma bhaktisahita te (pratyakSa AzrayanuM) svarUpa upAsavA yogya che. yogabaLasahita, eTale jemano upadeza ghaNA jIvone thoDA prayAse mokSasAdhanarUpa thai zake evA atizayasahita je satpurUSa hoya te jayAre yathAprArabdha upadezavyavahArano udaya prApta thAya tyAre mukhyapaNe ghaNuM karIne te bhakitarUpa pratyakSa AzrayamArga prakAze che. paNa tevA udayayoga vinA ghaNuM karI prakAzatA nathI. bIjA vyavahAranA yogamAM mukhyapaNe te mArga ghaNuM karIne satpuruSo prakAzatA nathI te temanuM karuNA svabhAvapaNuM che. jagatanA jIvono upakAra pUrvApara virodha na pAme athavA ghaNA jIvone upakAra thAya e Adi ghaNAM kAraNo dekhIne anya vyavahAramAM vartatAM tevo pratyakSa AzrayarUpa mArga satpuruSo prakAzatA nathI. ghaNuM karIne to anya vyavahAranA udayamAM aprasiddha rahe che; athavA kAMi prArabdhavizeSathI satpuruSapaNe koinA jANavAmAM AvyA, topaNa pUrvApara tenA zreyano vicAra karI jyAM sudhI bane tyAM sudhI vizeSa prasaMgamAM AvatA nathI; athavA ghaNuM karI anya vyavahAranA udayamAM sAmAnya manuSyanI peThe vicare che. tema vartAya tevuM prArabdha na hoya to jyAM koi tevo upadezaavasara prApta thAya che tyAM paNa 'pratyakSa AzrayamArga'no ghaNuM karIne upadeza karatA nathI, kvacit 'pratyakSa AzrayamArga'nA ThekANe 'AzrayamArga' evA sAmAnya zabdathI, ghaNA upakArano hetu dekhI, kaMi kahe che. arthAt upadezavyavahAra pravartAvavA upadeza karatA nathI. (pR. 418) D jema jema jIvamAM tyAga, vairAgya ane AzrayabhaktinuM baLa vadhe che, tema tema satpuruSanAM vacananuM

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Asava aparva ane adabhuta svarUpa bhAse che; ane baMdhanivRttinA upAyo sahajamAM siddha thAya che. pratyakSa sapuruSanA caraNAraviMdano yoga keTalAka samaya sudhI rahe to pachI viyogamAM paNa tyAga, vairAgya ane AzrayabhaktinI dhArA baLavAna rahe che; nahIM to mAThA deza, kALa, saMgAdinA yogathI sAmAnya vRttinA jIvo tyAga vairAgyAdinAM baLamAM vadhI zakatAM nathI, athavA maMda paDI jAya che, ke sarvathA nAza karI de che. (pR. 398) 1 zrImat vItarAga bhagavatoe nizcitArtha karelo. evo aciMtya ciMtAmaNisvarUpa, parama hitakarI, parama adbhuta, sarva duHkhano niHsaMzaya AtyaMtika kSaya karanAra parama amRtavarUpa evo sarvotkRSTa zAzvata dharma jayavaMta vartA, trikALa jayavaMta varto. te zrImatuM anaMta catuSTayasthita bhagavatano ane te jayavaMta gharmano Azraya sadaiva kartavya che. jene bIjuM kaMI sAmarthya nathI evA abudha ane azakta manuSyo paNa te AzrayanA baLathI parama sukhahetu evAM adUbhuta phaLane pAmyA che, pAme che ane pAmaze. mATe nizcaya ane Azraya ja kartavya che, adhIrajathI kheda kartavya nathI. huM dharma pAmyo nathI, huM dharma kema pAmIza? e Adi kheda nahIM karatAM vItarAgapuruSono dharma je dehAdi saMbaMdhIthI harSaviSAdavRtti dUra karI AtmA asaMga-zuddha caitanya-svarUpa che, evI vRttino nizcaya ane Azraya grahaNa karI te ja vRttinuM baLa rAkhavuM, ane maMda vRtti thAya tyAM vitarAgapuruSonI dazAnuM smaraNa karavuM, te adbhuta caritra para draSTi prerIne vRttine apramatta karavI, e sugama ane sarvotkRSTa upakArakAraka tathA kalyANa svarUpa che. (pR. 24). saMbaMdhita zirSaka : jJAnIno Azraya Asanajaya 0 AsanajayathI utthAnavRtti upazame che; upayoga acapaLa thaI zake che; nidrA ochI thai zake che. (pra. 663) | AsthA | AsthA = sAcA gurunI, sadgurunI AsthA thavI te. (pR. 716) mAhAsya jenuM parama che evA niHspRhI puruSonAM vacanamAM ja tallInatA te "zraddhA' - "AsthA'. (pR. 226) 0 dRDhapaNe ogha AsthAthI, vicArapUrvaka abhyAsathI vicArasahita AsthA thAya che. (pR. 757) | saMbaMdhita zirSaka: zraddhA | Asrava | n je je vRttimAM rahure ane icchA kare te "Agnava" che. (pR. 696) yoganuM calAyamAnapaNuM te "Agnava". (pR. 772) jJAnAvaraNIyAdi karmane yogya je pudagala grahaNa thAya che te dravyAsrava jANavo. jinabhagavAne te aneka bhedathI kahyo che. (pR. 584)

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Asrava (cAlu) 78 I dvAdaza avirati, SoDaza kaSAya, nava nokaSAya, paMca mithyAtva ane paMcadaza yoga e saghaLAM maLI sattAvane AsravadvAra eTale pApane praveza karavAnAM pramANa che. (pR. 24). zrI AcArAMgasUtra madhye kahyuM che ke "AgnavA te parijhavA," ne je "parijhavA te AgnavA." Asrava che te jJAnIne mokSanA hetu thAya che. ane je saMvara che, chatAM te ajJAnIne baMdhanA hetu thAya che ema pragaTa kahyuM che. tenuM kAraNa jJAnIne viSe upayoganI jAgRti che; ane ajJAnIne viSe nathI. (pR. 698). [ Amravane rokI zake evo caitanyasvabhAva te "bhAvasaMvara' ane tethI dravyAmravane roke te dravyasaMvara' bIjo che. (pR. 584). 1 jJAna karIne AtmAmAM utpanna thayelo evo nizraya badalato nathI, ke sarvasaMga moTA Asrava che; cAlatAM, jotAM, prasaMga karatAM, samaya mAtramAM nijabhAvane vismaraNa karAve che; ane te vAta kevaLa pratyakSa jovAmAM AvI che, Ave che, ane AvI zake tevI che; tethI ahoniza te moTA AsravarUpa evA sarvasaMgamAM udAsapaNuM rahe che. (pR. 440). | AhAra, vihAra, nihAra | [ AhAra karavo nahIM. AhAra karavo to pugalanA samUhane ekarUpa mAnI karavo, paNa lubdha thavuM nahIM. (pR. 10) [ rasAdika AhAra tajavo. pUrva udayathI na tajAya to abaMdhapaNe bhogavavo. (pR. 10) vizeSa prasAda lauM nahIM. svAdiSTa bhojana lauM nahIM. (pR. 137) T mAMsAdika AhAra karuM nahIM. (pR. 138) 3 AhAra anukrame ocho karavo (lavo). (pR. 10) I bhagavAna jine AzcaryakAraka evI niSpApavRtti (AhAragrahaNa) munione upadezI. (te paNa zA arthe ?) mAtra mokSasAdhanane arthe. munine deha joIe tenA dhAraNArthe. (bIjA koI paNa hetuthI nahIM.) sarva jina bhagavaMtoe AzcaryakAraka (adbhuta upakArabhUta) evuM tapa karma nityane arthe upade. (te A pramANe :) saMyamanA rakSaNArthe samyaphavRttie eka vakhata AhAragrahaNa. (dazavaikAlikasUtra.) (pR. 27) D AhArakriyAmAM have te praveza karyo. mitAhArI akabara sarvottama bAdazAha gaNAyo. (pR. 5) [ AhAra, vihAra, ALasa, nidrA iDane vaza karavAM. (pR. 136) AhAranI vAta eTale khAvAnA padArthonI vAta tuccha che te karavI nahIM. vihAranI eTale strI, krIDA AdinI vAta ghaNI tuccha che. nihAranI vAta te paNa ghaNI tuccha che. zarIranuM zAtApaNuM ke dInapaNuM e badhI tucchapaNAnI vAta karavI nahIM. AhAra viSTA che. vicAro ke khAdhA pachI viSTA thAya che. viSTA gAya khAya to dUdha thAya che; ne vaLI khetaramAM khAtara nAkhatAM anAja thAya che. AvI rIte utpanna thayela anAjano je AhAra tene viSTAtulya jANI, tenI carcA na karavI. te tuccha vAta che. (pR. 723).

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79 AhAra-vihAra-nihAra (cAlu) | svAdano tyAga e AhArano kharo tyAga jJAnIo kahe che. (pR. 158). AhAra, vihAra, nihAra e saMbaMdhInI tArI prakriyA tapAsI AjanA divasamAM praveza karaje. (pR. 5) jJAnIe ema kahyuM che ke AhAra letAMya duHkha thatuM hoya ane choDatAMya duHkha thatuM hoya tyAM saMlekhanA karavI. temAM paNa apavAda hoya che. jJAnIe koi AtmaghAta karavAnI bhalAmaNa karI nathI. (pR. 778). D "AhAra, vihAra ane nihArano niyamita' e vAkyano saMkSepArtha Ama che : jemAM yogadazA Ave che, temAM dravya AhAra, vihAra ane nihAra (zarIranA maLanI tyAgakriyA) e niyamita eTale jevI joIe tevI, AtmAne nibaMdhaka, kriyAthI e pravRtti karanAro. (pR. 218) niHsvArthapaNe vihAra karuM. (pR. 137) T saMbaMdhita zirSaka : abhakSya

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IcchA 80 icchA icchA vagaranuM koI prANI nathI. vividha AzAthI temAM paNa manuSya prANI rokAyeluM che. icchA, AzA jayAM sudhI atRpta che, tyAM sudhI te prANI adhovRttivat che, icchAjayavALuM prANI UrdhvagAmIvat che. (pR. 234). game teTalI vipattio paDe, tathApi jJAnI dvArA sAMsArika phaLanI icchA karavI yogya nathI. (pR. 331) T jIve devagatinI, mokSanA sukhanI athavA bIjI tevI kAmanAnI icchA na rAkhavI. (pR. 704) D devadevInI tuSamAnatAne zuM karIzuM? jagatanI tuSamAnatAne zuM karIzuM? tuSamAnatA puruSanI iccho. (pR. 157) D niraMtara sapuruSanI kRpAdRSTine iccho; ane zoka rahita raho e mArI parama bhalAmaNa che. (pR. 176) kSaNe kSaNe palaTAtI svabhAvavRtti nathI joitI. amuka kALa sudhI zUnya sivAya kaMI nathI joItuM; te na hoya to amuka kALa sudhI saMta sivAya kaMI nathI joItuM; te na hoya to amuka kALa sudhI satsaMga sivAya kaMI nathI joituM; te na hoya to AryAcaraNa (Arya puruSoe karelAM AcaraNa) sivAya kaMI nathI joituM; te na hoya to jinabhaktimAM ati zuddha bhAve lInatA sivAya kaMI nathI joituM: te na hoya to pachI mAgavAnI icchA paNa nathI. (pR. 222) D saMbaMdhita zirSako IzvarecchA, vAMchA, hariicchA | Indriyo | | pAMca indriyono potapotAno svabhAva che. cakSuno dekhavAno svabhAva che te dekhe che. kAnano sAMbhaLavAno svabhAva che te sAMbhaLe che. jIbhano svAda, rasa levAno svabhAva che te khATo, khAro svAda le che. zarIra, sparzanano svabhAva sparza karavAno che te sparze che. ema pratyeka indriya potapotAno svabhAva karyA kare che, paNa AtmAno upayoga te rUpa thai, tAdAbhyarUpa thai temAM harSa viSAda kare nahIM to karmabaMdha thAya nahIM. indriyarUpa AtmA thAya to karmabaMdhano hetu che. (pR. 98-9) T strI hoya ke puruSa hoya paNa dehamAMthI AtmA nIkaLI jAya tyAM zarIra to maDaduM che ne indriyo gokhalA jevI che. (pR. 734) || indriyonA bhogasahita mukatapaNuM nathI. indriyonA bhoga che tyAM saMsAra che; ne saMsAra che tyAM mukatapaNuM nathI. (pR. 765). indriyo tamane jIte ane sukha mAno te karatAM tene tame jItavAmAM ja sukha, AnaMda ane paramapada prApta karazo. (pR. 128). jayAM sudhI mohavRtti laDavA sAmI nathI AvI tyAM sudhI mohavaza AtmA potAnuM baLavAnapaNuM dhAre che, paraMtu tevI kasoTIno prasaMga Avye AtmAne potAnuM kAyarapaNuM samajAya che, mATe jema bane tema pAMca indriyonA viSaya moLA karavA. temAM mukhyatve upastha indriya amalamAM lAvavI; ema anukrame bIjI indriyonA viSayo. indriyanA viSayarUpI kSetranI be tasu jamIna jItavAne AtmA asamarthapaNuM batAve che ane AkhI pRthvI

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81 Izvara | jItavAmAM samarthapaNuM dhAre che, e kevuM AzcaryarUpa che? (pR. 73) pra0 pAMca indriyo zI rIte vaza thAya? u0 vastuo upara tucchabhAva lAvavAthI. jema phUla sukAvAthI tenI sugaMdhI thoDI vAra rahI nAza pAme che, ane kula karamAi jAya che, tethI kAMI saMtoSa thato nathI, tema tucchabhAva AvavAthI indriyonA viSayomAM lubdhatA thatI nathI. pAMca indriyomAM jihAindriya vaza karavAthI bAkInI cAra indriyo saheje vaza thAya che. (pR. 688) ID pAMca indriyo zI rIte vaza thAya? vastuo upara tucchabhAva lAvavAthI phUlanA daSTAMte - phUlamAM sugaMdha hoya che tethI mane saMtuSTa thAya che; paNa sugaMdha thoDI vAra rahI nAza pAmI jAya che, ane phUla karamAi jAya che, pachI kaMi manane saMtoSa thato nathI; tema sarva padArthane viSe tucchabhAva lAvavAthI indriyone priyatA thatI nathI, ane tethI krame Indriyo vaza thAya che. vaLI pAMca indriyomAM paNa jillAdriya vaza karavAthI bAkInI cAra indriyo saheje vaza thAya che. tuccha AhAra karavo, lei rasavALA padArthamAM dorAvuM nahIM, baliSTha AhAra na karavo. eka bhAjanamAM lohI, mAMsa, hADakAM, cAmaDuM, vIrya, maLa, mUtra e sAta dhAtu paDI hoya; ane tenA pratye koi jovAnuM kahe to tenA upara aruci thAya, ne ghUMkavA paNa jAya nahIM. tevI ja rIte strIpuruSanAM zarIranI racanA che, paNa uparanI ramaNIyatA joi jIva moha pAme che ane temAM tRSNApUrvaka dorAya che. ajJAnathI jIva bhUle che ema vicArI, tuccha jANIne padArtha upara arucibhAva lAvavo. A rIte dareka vastunuM tucchapaNuM jANavuM. (pR. 700) D vicAra vagara indriyo vaza thavAnI nathI. avicArathI indriyo doDe che. (pR. 718) ekalA upavAsa karavAthI indriyo vaza thatI nathI. paNa upayoga hoya to, vicArasahita thAya to vaza thAya che. jema lakSa vagaranuM bANa nakAmuM jAya che, tema upayoga vinAno upavAsa AtmArthe thato nathI. (pR. 700). 0 bAhya indriyo vaza karI hoya, to satyaruSanA AzrayathI aMtarlakSa thaI zake. A kAraNathI bAhyaindriyo vaza karavI te zreSTha che. bAhya indriyo vaza hoya, ane satpaSano Azraya na hoya, to laukikabhAvamAM javAno saMbhava rahe. (pR. 701). T satsamAgamamAM jIva Avyo, ne indriyonuM lubdhapaNuM na jAya to satsamAgamamAM Avyo nathI ema samajavuM. (pR. 726). indriyone kAbUmAM rAkhe te gosAi. (pR. 78) saMbaMdhita zirSaka : ekendriya | Izvara | T sarva dravya, kSetra, kALa, bhAvano sarva prakAre jANanAra, rAgadveSAdi sarva vibhAva jeNe kSINa karyA che te izvara. (pR. 829) 0 karmaprakRti, tenA je sUkSmamAM sUkSma bhAva, tenAM baMdha, udaya, udIraNA, saMkramaNa, sattA, ane kSayabhAva je batAvavAmAM AvyAM che. varNavavAmAM AvyAM che), te parama sAmarthya vinA varNavI zakAya nahIM. A

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| Izvara (cAlu) 82 || varNavanAra jIvakoTinA puruSa nahIM, paraMtu IzvarakoTinA puruSa joIe, evI supratIti thAya che. kaI kaI prakRtino kevA rasathI kSaya thayelo hovo joie? kaI prakRti sattAmAM che? kaI udayamAM che? kaI saMkramaNa karI che? A AdinI racanA kahenAre upara mujaba prakRtinuM svarUpa mApIne kahyuM che, te temanA paramajJAnanI vAta bAjue mUkIe topaNa te kahenAra IzvarakoTino puruSa hovo joIe e cokakasa thAya che. (pR. 755). D traNa prakAre izvarapaNuM jaNAya che : (1) jaDa te jaDAtmakapaNe varte che. (2) caitanya-saMsArI jIvo vibhAvAtmakapaNe varte che. (3) siddha-zuddha caitanyAtmakapaNe varte che. (pR. 770) D DO Izvara zuM che? te jagatakartA che e kharuM che? u0 ame tame karmabaMdhamAM vasI rahelA jIva chIe. te jIvanuM sahajasvarUpa, eTale karmarahitapaNe mAtra eka AtmatvapaNe je svarUpa che te IzvarapaNuM che. jJAnAdi aizvarya jene viSe che, te Izvara kahevA yogya che; ane te IzvaratA AtmAnuM sahajasvarUpa che. je svarUpa karmaprasaMge jaNAtuM nathI, paNa te prasaMga anyasvarUpa jANI, jayAre AtmA bhaNI draSTi thAya che tyAre ja anukrame sarvajJatAdi aizvaryapaNuM te ja AtmAmAM jaNAya che; ane tethI vizeSa aizvaryavALo koI padArtha samasta padArtho nIrakhatAM paNa anubhavamAM AvI zakato nathI; jethI izvara che te AtmAnuM bIjuM paryAyika nAma che, ethI koI vizeSa sattAvALo padArtha izvara che ema nathI, evA nizrayamAM mAro abhiprAya che. te jagatakartA nathI, arthAta paramANu, AkAzAdi padArtha nitya hovA yogya che, te koI paNa vastumAMthI banavA yogya nathI, kemake izvarane jo cetanapaNe mAnIe, to tethI paramANu. AkAza vagere utpanna kema thaI zake ? kemake cetanathI jaDanI utpatti thavI ja saMbhavatI nathI. jo izvarane jaDa svIkAravAmAM Ave to saheje te anaizvaryavAna Thare che, tema ja tethI jIvarUpa cetana padArthanI utpatti paNa thaI zake nahIM. jaDacetana ubhayarUpa Izvara gaNIe, to pachI jaDacetana ubhayarUpa jagata che tenuM Izvara evuM bIjuM nAma kahI saMtoSa rAkhI levA jevuM thAya che; ane jagatanuM nAma Izvara rAkhI saMtoSa rAkhI levo te karatAM jagatane jagata kahevuM, e vizeSa yogya che. kadApi paramANuM, AkAzAdi nitya gaNIe ane Izvarane karmAdinAM phaLa ApanAra gaNIe topaNa te vAta siddha jaNAtI nathI. (pR. 426). D pra0 vedAMtane mAnya mAyika IzvaranuM astitva Apa mAno cho? zrInA. (pR. 680). pataMjali kahe che ke niyamukata evo eka Izvara hovo joie. sAMkhya nA kahe che. jina nA kahe che. (pR. 803) I Izvara para vizvAsa rAkhavo e eka sukhadAyaka mArga che. jeno draDha vizvAsa hoya che, te duHkhI hoto nathI, athavA du:khI hoya to duHkha vedato nathI. duHkha UlaTuM sukharUpa thai paDe che. (pR. 224) D jo Aje divase tane sUvAnuM mana thAya, to te vakhate IzvarabhakitaparAyaNa thaje, ke salphAstrano lAbha laI

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83 IzvarecchA leje. (pR. 5) -- saMbaMdhita zirSako : advaita, jina, tIrthaMkara, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sava, satpuruSa, siddha IzvarecchA AtmAne viSe varte che evA jJAnIpuruSo sahajaprApta prArabdha pramANe varte che. jJAnIne 'prArabdha' 'izvarecchAdi' badhA prakAro eka ja bhAvanA, sarakhA bhAvanA che. tene zAtA azAtAmAM kaMi koi prakAre rAgadveSAdi kAraNa nathI. te bannemAM udAsIna che. je udAsIna che, te mULa svarUpe nirAlaMbana che. nirAlaMbana evuM tenuM udAsapaNuM e izvarecchAthI paNa baLavAna jANIe chIe. 'izvarecchA' e zabda paNa arthAMtare jANavA yogya che. izvarecchArUpa AlaMbana e AzrayarUpa evI bhakitane yogya che. (pR. 333-4) 'izvarecchA' jema haze tema thaze. vikalpa ka2vAthI kheda thAya; ane te to jayAM sudhI tenI icchA hoya tyAM sudhI te prakAre ja pravarte. sama rahevuM yogya che. (pR. 337) D je izvarecchA haze te thaze. mAtra manuSyane prayatna karavAnuM sarajeluM che; ane tethI ja potAnA prArabdhamAM hoya te maLI raheze. mATe manamAM saMkalpa vikalpa karavA nahIM. (pR. 387) izvarecchA pramANe je thAya te thavA devuM e bhakitamAnane sukhadAyaka che. (pR. 280) D eka vAra eka taNakhalAnA be bhAga karavAnI kriyA karI zakavAnI zita paNa upazama thAya tyAre je izvarecchA haze te thaze. (pR. 353)

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A 84 - | uttejanA uttejana E potAnA mithyA tarkane uttejana ApuM nahIM. (pR. 141) 0 ALasane uttejana ApuM nahIM. (pR. 148) klezane uttejana ApuM nahIM. (pR. 148) zRMgArane uttejana ApuM nahIM. (pR. 140). 1 julamIne, kAmIne, anADIne uttejana Apato ho to aTakaje. (pR. 5) [utsarga (apavAda) | 1 utsarga eTale Ama hovuM joie athavA sAmAnya. apavAda eTale Ama hovuM joie paNa tema na bane to Ama. apavAda mATe chIMDI zabdane vAparavo bahu ja halako che. mATe te vAparavo nahIM. utsarga mArga eTale yathAkhyAtacAritra, je niraticAravALuM che. utsargamAM traNa gupti samAya che, apavAdamAM pAMca samiti samAya che. utsarga akriya che. apavAda sakriya che. uttama utsargamArga che; ne tethI je Utarato te apavAda che. caudamuM guNasthAnaka utsarga che; tethI nIcenAM guNasthAnako ekabIjAnI apekSAe apavAda che. (pR.772) || jinapUjAdi apavAdamArga che. (pR. 775) | udaya udaya be prakArano che. eka pradezodaya; ane bIjo vipAkodaya. vipAkodaya bAhya (dekhItI) rIte vedAya che; ane pradezodaya aMdarathI vedAya che. (pR. 763) | jo udayamAM AvyA pahelAM rasamAM moLAza karI nAkhavAmAM Ave to AtmapradezathI karma kharI jaI nirjarA thAya, athavA maMda rase udaya Ave. (pR. 773) pra0 udayakarma kone kahIe? u0 aizvaryapada prApta thatAM tene dhakko mArIne pAchuM kADhe ke "A mAre joituM nathI; mAre Ane zuM karavuM che ?' koI rAjA pradhAnapaNuM Ape topaNa pote levA icche nahIM. "mAre ene zuM karavuM che ? gharasaMbaMdhInI ATalI upAdhi thAya to ghaNI che.' AvI rIte nA pADe; aizvaryapadanI niricchA chatAM rAjA pharI pharI ApavA icche tene lIdhe AvI paDe, to tene vicAra thAya ke "jo tAre pradhAnapaNuM haze to ghaNA jIvonI dayA paLAze, hiMsA ochI thaze, pustakazALAo thaze, pustako chapAvAze.' evA dharmanA keTalAka hetu jANIne vairAgya bhAvanAe vede tene udaya kahevAya. icchAsahita bhogave, ane udaya kahe te to zithilatAnA ane saMsAra rajhaLavAnA hetu thAya. (pR. 95) pote tyAga karI zake nahIM, ane bahAnAM kADhe ke mAre aMtarAyo ghaNA che. dharmano prasaMga Ave tyAre "udaya' che ema kahe, "udaya udaya' kahyA kare, paNa kAMI kUvAmAM paDato nathI. gADAmAM beTho hoya, ane ghAMca Ave to sAcavI saMbhALIne cAle. te vakhate udaya bhUlI jAya. arthAt potAnI zithilatA hoya tene badale udayano doSa kADhe che, ema ajJAnInI vartanA che.

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85 udAsIna laukika ane lokottara khulAso judo hoya che. udayano doSa kADhavo e laukika khulAso che. anAdikALanAM karmo be ghaDImAM nAza pAme che; mATe karmano doSa kADhavo nahIM. AtmAne niMdavo. (pR. 700-8) D cAre bAjunAM AjIvikAdi kAraNathI te kAryanI (koine vepAra rojagAranI) preraNA karavAnuM tamArA cittamAM udayathI spharatuM haze to paNa te saMbaMdhI gabharATa game teTalo hovA chatAM dhIrajathI vicAra karI kaMI paNa vepAra rojagAranI bIjAne preraNA karavI ke chokarAone vepAra karAvavA viSe paNa bhalAmaNa lakhavI. kemake azubha udaya ema TALavA jatAM baLa pAmavA jevo thaI Ave che. (pR. 437-8). D udayane abaMdha pariNAma bhogavAya to ja uttama che. (pR. 305) D udaya joine udAsapaNuM bhajazo nahIM. (pR. 350). T koi prakAranuM kaMI rAga, dveSa ke ajJAnanAM kAraNathI je na thatuM hoya, tenuM kAraNa udaya jaNAya che. (pR. 370). D amUlya evuM jJAnajIvana prapaMce AvareluM vahyuM jAya che. udaya baLavAna che ! (pR. 313) | saMbaMdhita zirSako : karmaudaya, vedodaya udAsIna "udAsIna' zabdano artha samapaNuM che. (pR. 348) D jIva svasRSTimAMthI udAsIna thavo yogya che. (pR. 239) D niraMtara udAsInatAno krama sevavo. (pR. 250) AraMbha, parigraha, asatsaMga Adi kalyANane pratibaMdha karanArAM kAraNomAM jema bane tema ocho paricaya thAya tathA temAM udAsInatA prApta thAya te vicAra hAla mukhyapaNe rAkhavA yogya che. (pR. 369) 1 vAraMvAra vicAra karavAthI, jAgRti rAkhavAthI, jemAM paMca viSayAdinuM azuci svarUpa varNavyuM hoya evAM zAstro ane satparuSanAM caritro vicAravAthI tathA kAryuM kArya lakSa rAkhI pravartavAthI je kaMI udAsabhAvanA thavI ghaTe te thaze. (pR. 449) D tRSAturane pAyAnI mahenata karajo. atRSAturane tRSAtura thavAnI jijJAsA pedA karajo. jene te pedA na thAya tevuM hoya, tene mATe udAsIna rahejo. (pR. 292) I atyaMta udAsa pariNAme raheluM evuM je caitanya, tene jJAnI pravRtimAM chatAM tevuM ja rAkhe che; topaNa kahIe chIe; mAyA dustara che; duraMta che; kSaNavAra paNa, samaya eka paNa, ene AtmAne viSe sthApana karavA yogya nathI. evI tIvra dazA AvyuM atyaMta udAsa pariNAma utpanna thAya che; ane tevA udAsa pariNAmanI je pravartanA - (gRhasthapaNA sahitanI) - te abaMgha pariNAmI kahevA yogya che. je bodhasvarUpe sthita che te ema kaThinatAthI vartI zake che, kAraNa ke tenI vikaTatA parama che. videhIpaNe janakarAjAnI pravRti te atyaMta udAsa pariNAmane lIdhe rahetI; ghaNuM karIne temane te sahaja svarUpamAM hatI; tathApi koi mAyAnA duraMta prasaMgamAM samudrane viSe jema nAva yatkiMcit DolAyamAna thAya tema te pariNAmanuM DolAyamAna thavApaNuM saMbhavita hovAthI pratyeka mAyAnA prasaMgamAM kevaLa jenI udAsa avasthA che evA nijaguru aSTAvakranI zaraNatA svIkArI hovAthI mAyAne sukhe tarI zakAya ema thatuM

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86 | udAsIna (cAlu) hatuM, kAraNa ke mahAtmAnA AlaMbananI evI ja baLavattaratA che. (pR. 313-4) anaMtakALa thayAM svarUpanuM vismaraNa hovAthI anyabhAva jIvane sAdhAraNa thaI gayo che. dIrghakALa sudhI satsaMgamAM rahI bodhabhUmikAnuM sevana thavAthI te vismaraNa ane anyabhAvanI sAdhAraNatA TaLe che; arthAt anyabhAvathI udAsInapaNuM prApta hoya che. (pR. 313) I udAsInatA e adhyAtmanI jananI che. (pR. 231). upakAra | T je aciMtya dravyanI zuddhacitisvarUpa kAMti parama pragaTa thai aciMtya kare che, te aciMtya dravya sahaja svAbhAvika nijavarUpa che evo nizcaya je parama kRpALu satparuSe prakAzyo teno apAra upakAra che. (pR. 20) || zrImAna vardhamAnajina vartamAna kALanA carama tIrthaMkaradevanI zikSAthI hAla mokSamArganuM astitva varte che e temanA upakArane suvihita puruSo vAraMvAra Azraryamaya dekhe che. (pR. 581) I apAravata saMsArasamudrathI tAranAra evA saddharmano niSkAraNa karuNAthI jeNe upadeza karyo che, te jJAnI puruSanA upakArane namaskAra ho ! namaskAra ho ! (pR. 465) jIva saTuruSanA Azraye jo AjJAdi kharekhara ArAdhe, tenA upara pratIta ANe, to upakAra thAya ja. (pR. 722) sadAcaraNa zuddha aMtaHkaraNe karavAnuM jJAnIoe kahyuM che, te paNa jo AtmAne arthe lakSa rAkhI karavAmAM AvatAM hoya to upakArI che. (pR.715) D zAstramAM kahelI vAto AtmAne upakAra thAya tema praharI, bIjI rIte nahIM. (pR. 734). T mANaso varasAda Ave tyAre pANI TAMkAmAM bharI rAkhe che, tema mumukSu jIvo ATalo ATalo upadeza sAMbhaLIne jarAya grahaNa karatA nathI, te eka Azcarya che. tene upakAra kevI rIte thAya? (pR. 710) | saMbaMdhita zirSaka: lokopakAra upadeza D jIvane potAnAM DahApaNa ane marajI pramANe cAlavuM e vAta managamatI che, paNa te jIvanuM bhUMDuM karanAra vastu che. A doSa maTADavA sAru prathama to koine upadeza devAno nathI, paNa prathama upadeza levAno che, e jJAnIno upadeza che. (pR. 753) game tevA dezakALane viSe yathAyogya rahevuM, yathAyogya rahevA icchayA ja karavuM e upadeza che. (pR. 310). D ciMtArahita pariNAme je kaMI udaya Ave te vedavuM, evo zrI tIrthaMkarAdi jJAnIono upadeza che. (pR. 366) mAtra je thAya te joyA karavuM, evo nizraya rAkhavAno vicAra karo; upayoga karo; ane sAkSI raho, e ja upadeza che. (pR. 374)

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upadeza (cAlu) T mana, vacana, kAyAnA jogamAMthI jene kevaLI svarUpabhAva thatAM ahaMbhAva maTI gayo che, evA je jJAnI puruSa, tenA parama upazamarUpa caraNAraviMda tene namaskAra karI, vAraMvAra tene ciMtavI, te ja mArgamAM pravattinI tame icchA karyA karo evo upadeza karI, A patra pUro karuM chuM. (pR. 382-3) 0 sapuruSo upakAra arthe je upadeza kare che te zravaNa kare, ne vicAre to jIvanA doSo avazya ghaTe. pArasamaNino saMga thayo, ne loDhAnuM suvarNa na thayuM to kAM to pArasamaNi nahIM; ane kAM to kharuM loDhuM nahIM. tevI ja rIte je upadezathI suvarNamaya AtmA na thAya te upadeSTA kAM to satyaruSa nahIM, ane kAM to sAmo mANasa yogya jIva nahIM. yogya jIva ane kharA sapuruSa hoya to guNo pragaTayA vinA rahe nahIM. (pR. 710) | upadeza sAMbhaLavAnI khAtara sAMbhaLavAnA kAmIe kamarUpa godaDuM oDhayuM che tethI upadezarUpa lAkaDI lAgatI nathI. taravAnA kAmI hoya teNe dhotiyArUpa karma oDhayAM che tethI upadezarUpa lAkaDI pahelI lAge. (pR. 720) T sarva darzana pAriNAmikabhAve mukitano upadeza kare che e niHsaMzaya che, paNa yathArthadraSTi thayA vinA sarva darzananuM tAtparyajJAna dayagata thatuM nathI. je thavA mATe satparuSonI prazasta bhakti, tenA pAdapaMkaja ane upadezanuM avalaMbana, nirvikAra jJAnayoga je sAdhano, te zuddha upayoga vaDe sammata thavAM joie. (pR. 192) O jJAnInA upadezane viSe abhutapaNuM che, teo niricchApaNe upadeza de che, spRhArahita hoya che. upadeza e jJAnanuM mahAtya che, mATe saheje mahAbhyane laIne ghaNA jIvo bUjhe che. ajJAnIno sakAma upadeza hoya che; je saMsAraphaLanuM kAraNa che. te rucikara, rAgapoSaka ne saMsAraphaLa denAra hovAthI lokone priya lAge che ane tethI jagatamAM ajJAnIno mArga vadhAre cAle che. (pR. 707) je puruSo bIjA jIvone upadeza daI kalyANa batAve che te puruSone to anaMto lAbha prApta thayo che. sapuruSo parajIvanI niSkAma karuNAnA sAgara che. vANInA udaya pramANe temanI vANI nIkaLe che. teo koI jIvane dIkSA le' tevuM kahe nahIM. tIrthaMkare pUrve karma bAMdhyuM che te vecavA mATe bIjA jIvanuM kalyANa kare che; bAkI to udaya pramANe dayA varte che. te dayA niSkAraNa che, tema teone pArakI nirAe karI potAnuM kalyANa karavAnuM nathI. temanuM kalyANa to thayeluM ja che. te traNa lokanA nAtha to tarIne ja beThA che. sapuruSa ke samakitIne paNa evI (sakAma) upadeza devAnI icchA hoya nahIM. te paNa niSkAraNa dayAnI khAtara upadeza de che. (pR. 730) T mANaso varasAda Ave tyAre pANI TAMkAmAM bharI rAkhe che, tema mumukSu jIvo ATalo ATalo upadeza sAMbhaLIne jarAya grahaNa karatA nathI, te eka Azrarya che. tene upakAra kevI rIte thAya? (pR. 710) cakravartIne upadeza karavAmAM Ave to te ghaDIkamAM rAjyano tyAga kare. paNa bhikSukane anaMta tRSNA hovAthI te prakArano upadeza tene asara kare nahIM. (pR. 778) yogya jIva na hoya tene puruSa upadeza ApatA nathI. (pR. 711) T upadezanA cAra mukhya prakAra che : (1) dravyAnuyoga. (2) caraNAnuyoga. (3) gaNitAnuyoga. (4) dharmakathAnuyoga. (pR. 755)

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| upadeza (cAlu) 88 | amAro upadeza to jene tarata ja karavA upara vicAra hoya tene ja karavo. A kALamAM ghaNA jIva virAdhaka hoya che ane nahIM jevo ja saMskAra thAya che. (pR. 735) | upadezakapaNuM janmathI jene mati, zruta ane avadhi e traNa jJAna hatAM, ane AtmopayogI evI vairAgyadazA hatI, alpakALamAM bhogakarma kSINa karI saMyamane grahaNa karatAM mana:paryava nAmanuM jJAna pAmyA hatA, evA zrImad mahAvIrasvAmI, te chatAM paNa bAra varSa ane sADA cha mAsa sudhI maunapaNe vicaryA. A prakAranuM temanuM pravartana te upadezamArga pravartAvatAM koi paNa jIve atyaMtapaNe vicArI pravartavA yogya che, evI akhaMDa zikSA pratibodhe che. tema ja jina jevAe je pratibaMdhanI nivRtti mATe prayatna karyuM, te pratibaMdhamAM ajAgRta rahevA yogya koi jIva na hoya ema jaNAvyuM che, tathA anaMta AtmArthano te pravartanathI prakAza karyo che. (pR. 475-6) | yathArtha jJAna utpanna thayA prathama je jIvone upadezakapaNuM vartatuM hoya te jIve je prakAre vairAgya, upazama ane bhakitano lakSa thAya te prakAre prasaMga prApta jIvone upadeza Apavo ghaTe, ane je prakAre tene nAnA prakAranA asadu Agrahano tathA kevaLa veSa vyavahArAdino abhiniveza ghaTe te prakAre upadeza pariNAmI thAya tema AtmArtha vicArI kahevuM ghaTe. krame karIne te jIvo yathArtha mArganI sanmukha thAya evo yathAzakita upadeza kartavya che. (pR. 493) mukhyapaNe upadezaka guNasthAnaka to chaThuM ane teramuM che. bAkInAM guNasthAnako upadezakanI pravRtti karI zakavA yogya nathI, eTale terame ane cha guNasthAnake te pada pravarte che. (pR. 533) upadezaka guNasthAna chaThuM ane teramuM che; vacalAM sAtamAthI bAramA sudhInAM guNasthAna alpakALavartI che eTale upadezaka pravRti temAM na saMbhave. mArgaupadezaka pravRtti cha9thI zarU thAya. chake guNasthAnake saMpUrNa vItarAgadazA ane kevaLajJAna nathI. te to terame che, ane yathAvat mArgaupadezakapaNuM terame guNasthAne vartatA saMpUrNa vitarAga ane kaivalyasaMpanna parama sadguru zrI jina tIrthaMkarAdine viSe ghaTe. tathApi ke guNasthAnake vartatA muni, je saMpUrNa vItarAgatA ane kaivalyadazAnA upAsaka che, te dazAarthe jenAM pravartana puruSArtha che, te dazAne saMpUrNapaNe je pAmyA nathI tathApi te saMpUrNa dazA pAmavAnA mArgasAdhana pote parama sadguru zrI tIrthaMkarAdi AptapuruSanAM AzrayavacanathI jeNe jANyAM che, pratItyAM che, anubhavyAM che ane e mArgasAdhananI upAsanAe jenI te dazA uttarottara vizeSa vizeSa pragaTa thatI jAya che, tathA zrI jina tIrthaMkarAdi parama sadgurunuM, tenA svarUpanuM oLakhANa jenA nimitte thAya che, te sadgurune viSe paNa mArganuM upadezakapaNuM avirodharUpa che. tethI nIcenA pAMcamA cothA guNasthAnake mArganuM upadezakapaNuM ghaNuM karI na ghaTe, kemake tyAM bAhya (gRhastha) vyavahArano pratibaMdha che, ane bAhya aviratirUpa gRhastha vyavahAra chatAM viratirUpa mArganuM prakAzavuM e mArgane virodharUpa che. cothAthI nIcenA guNasthAnake to mArganuM upadezakapaNuM ghaTe ja nahIM, kemake tyAM mArganI, AtmAnI, tattvanI, jJAnInI oLakhANa pratIti nathI, tema ja samyapha virati nathI; ane e oLakhANa pratIti ane samyaka virati nahIM chatAM tenI prarUpaNA karavI, upadezaka thavuM e pragaTa mithyAtva, kagurupaNuM ane mArganuM virodhapaNuM che.

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89 upadezajJAna (siddhAMtajJAna) cothe pAMcame guNasthAne e oLakhANa pratIti che ane AtmajJAnAdi guNo aMze varte che ane pAMcamAmAM dezaviratipaNAne lai cothAthI vizeSatA che, tathApi sarvaviratinA jeTalI tyAM vizuddhi nathI. AtmajJAna, samadarzitA Adi je lakSaNo darzAvyAM te saMyatidharme sthita vItarAgadazAsAdhaka upadezaka guNasthAne vartatA sadgurunA lakSe mukhyatAe darzAvyAM che, ane temanA viSe te guNo ghaNA aMze varte che. tathApi te lakSaNo sarvAMze saMpUrNapaNe to te2mA guNasthAnake vartatA saMpUrNa vItarAga ane kaivalyasaMpanna jIvanmukata sayogIkevaLI pa2ma sadguru zrI jina arihaMta tIrthaMkarane viSe varte che. (pR. 622-3) ziSyanI je khAmIo hoya che te je upadezakanA dhyAnamAM AvatI nathI te upadezakartA na samajavo. (pR. 779) upadezakArya D udayane yoge tathArUpa AtmajJAna thayA prathama upadezakArya karavuM paDatuM hoya to vicAravAna mumukSu paramArthanA mArgane anusaravAne hetubhUta evA satpuruSanI bhakita, satpuruSanA guNagrAma, satpuruSa pratye pramodabhAvanA ane satpuruSa pratye avirodhabhAvanA lokone upadeze che; je prakAre matamatAMtarano abhiniveza TaLe, ane satpuruSanAM vacana grahaNa karavAnI AtmavRtti thAya tema kare che. (pR. 492) AtmAne vAstavyapaNe upakArabhUta evo upadeza karavAmAM jJAnIpuruSo saMkSepatAthI varte nahIM, ema ghaNuM karIne banavA yogya che, tathApi be kA2Ne karIne te prakAre paNa jJAnIpuruSo varte che (1) te upadeza jijJAsu jIvane viSe pariNAmI thAya evA saMyogone viSe te jijJAsu jIva vartato na hoya, athavA te upadeza vistArathI karye paNa grahaNa karavAnuM tene viSe tathArUpa yogyapaNuM na hoya, to jJAnIpuruSa te jIvone upadeza karavAmAM saMkSepapaNe paNa varte che; (2) athavA potAne bAhya vyavahAra evA udayarUpe hoya ke te upadeza jijJAsu jIvane pariNamatAM pratibaMdharUpa thAya, athavA tathArUpa kAraNa vinA tema vartI mukhyamArgane virodharUpa ke saMzayanA heturUpa thavAnuM kAraNa banatuM hoya topaNa jJAnIpuruSo saMkSepapaNe upadezamAM pravarte athavA mauna rahe. (pR. 495) ziSyAdi athavA bhakitanA karanArAo mArgathI paDaze athavA aTakI jaze evI bhAvanAthI jJAnIpuruSa paNa varte to jJAnIpuruSane paNa nirAvaraNajJAna te AvaraNarUpa thAya; ane tethI ja vardhamAnAdi jJAnIpuruSo anidrApaNe sADAbAra varSa sudhI rahyA; sarvathA asaMgapaNuM ja zreyaskara dIThuM; eka zabdano uccA2 ka2vAnuM paNa yathArtha dIThuM nahIM; sAva nirAvaraNa, vijogI, vibhogI ane nirbhayI jJAna thayA pachI upadezakArya karyuM. mATe Ane Ama kahIzuM to ThIka, athavA Ane Ama nahIM kahevAya to khoTuM e vagere vikalpo sAdhu-munioe na karavA. (pR. 683) upadezajJAna (siddhAMtajJAna) zAstramAM je jJAna pragaTa karyuM che te jJAna be prakAramAM vicAravA yogya che. eka prakAra 'upadeza'no ane bIjo prakAra 'siddhAMta'no che. ''janmamaraNAdi klezavALA A saMsArane tyAgavo ghaTe che; anitya padArthamAM vivekIne ruci karavI hoya nahIM; mAtapitA, svajanAdika sarvano 'svArtharUpa' saMbaMdha chatAM A jIva te jALano Azraya karyA kare che, e ja teno aviveka che; pratyakSa rIte trividha tAparUpa A saMsAra

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| upadezajJAna (siddhAMtajJAna) (cAla) 90 jaNAtAM chatAM mUrkha evo jIva temAM ja vizrAMti icche che; parigraha, AraMbha ane saMga e sau anarthanA hetu che" e Adi je zikSA che te upadezajJAna che. "AtmAnuM hovApaNuM, nityapaNuM, ekapaNuM athavA anekapaNuM, baMdhAdi bhAva, mokSa, AtmAnI sarva prakAranI avasthA, padArtha ane tenI avasthA e Adine dRSTAMtAdithI karI je prakAre siddha karyA hoya che, te "siddhAMtajJAna' che.' vedAMta ane jinAgama e saunuM avalokana prathama to upadezajJAnaprApti arthe ja mumukSujIve karavuM ghaTe che; kAraNa ke siddhAMtajJAna jinAgama ane vedAMtamAM paraspara bheda pAmatuM jovAmAM Ave che, ane te prakAra joi mumukSujIva aMdezo-zaMkA pAme che; ane te zaMkA cittanuM asamAdhipaNuM kare che, evuM ghaNuM karIne banavA yogya ja che. kAraNa ke siddhAMtajJAna to jIvane koi atyaMta ujjavaLa kSayapakSama ane sadgurunA vacananI ArAdhanAe uddabhave che. siddhAMtajJAnanuM kAraNa upadezajJAna che. sadguruthI ke sAstrathI prathama jIvamAM e jJAna dRDha thavuM ghaTe che, ke je upadezajJAnanAM phaLa vairAgya ane upazama che. vairAgya ane upazamanuM baLa vadhavAthI jIvane viSe saheje layopazamanuM nirmaLapaNuM thAya che; ane saheja sahejamAM siddhAMtajJAna thavAnuM kAraNa thAya che. jo jIvamAM asaMgadazA Ave to AtmasvarUpa samajavuM sAva sulabha thAya che; ane te asaMgadazAno hetu vairAgya ane upazama che; je pharI pharI jinAgamamAM tathA vedAMtAdi ghaNAM zAstromAM kahela che - vistArela che; mATe niHsaMzayapaNe yogavAsiSThAdi vairAgya, upazamanA hetu evA sagraMtho vicAravA yogya che. (pR. 399-420) T siddhAMtajJAna sapuruSathI jANavA yogya jANIne jIvamAM saraLatA nirahaMtAdi guNo uddabhava thavAne arthe yogavAsiSTha', 'uttarAdhyayana', 'sUtrakRtAMgAdi vicAravAmAM aDacaNa nathI. (pR. 414) | ekaluM bIjajJAna ja temanuM (dIpacaMdajI muninuM) kalyANa kare evI emanI ane bIjA ghaNA mumukSuonI dazA nathI. "siddhAMtajJAna sAthe joIe, e "siddhAMtajJAna amArA dayane viSe AvaritarUpe paDayuM che. hariicchA jo pragaTa thavA devAnI haze to thaze. (pR. 291). T jene saiddhAMtika athavA yathArthajJAna ame mAnyuM che te ati ati sUkSma che, paNa te thAya tevuM jJAna che. (pR. 319) T saMbaMdhita zirSaka : jJAna | upadezabodha (siddhAMtabodha) . T bodha be prakArathI jJAnI puruSoe karyo che. eka to siddhAMtabodha' ane bIjo te siddhAMtabodha thavAne kAraNabhUta evo upadezabodha', jo upadezabodha jIvane aMtaHkaraNamAM sthitimAna thayo na hoya to siddhAMtabodhanuM mAtra tene zravaNa thAya te bhale, paNa pariNAma thaI zake nahIM. siddhAMtabodha' eTale padArthanuM je siddha thayeluM svarUpa che, jJAnI puruSoe niSkarSa karI je prakAre chevaTe padArtha jAmyo che te je prakArathI vANI dvArAe jaNAvAya tema jaNAvyo che evo je bodha che te 'siddhAMtabodha che. paNa padArthanA nirNayane pAmavA jIvane aMtarAyarUpa tenI anAdi viparyAsabhAvane pAmelI evI buddhi che, ke je vyaktapaNe ke avyaktapaNe viparyAsapaNe padArthasvarUpane nirdhArI le che; te

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91 | upadezabodha (siddhAMtabodha) (cAlu) | viparyAsabuddhinuM baLa ghaTavA, yathAvat vastusvarUpa jANavAne viSe praveza thavA, jIvane vairAgya ane upazama sAdhana kahyAM che; ane evAM je je sAdhano jIvane saMsArabhaya dRDha karAve che te te sAdhano saMbaMdhI je upadeza kahyo che te 'upadezabodha' che. A ThekANe evo bheda utpanna thAya ke "upadezabodha' karatAM "siddhAMtabodha'nuM mukhyapaNuM jaNAya che, kemake upadezabodha paNa tene ja arthe che, to pachI siddhAMta boghanuM ja prathamathI avagAhana karyuM hoya to jIvane prathamathI ja unnatino hetu che. A prakAre jo vicAra udbhave to te viparIta che, kemake siddhAMtabodhano janma upadezabodhathI thAya che. jene vairAgya-upazama saMbaMdhI upadezabodha thayo nathI, tene buddhinuM viparyAsapaNuM varyA kare che, ane jyAM sudhI buddhinuM viparyAsapaNuM hoya tyAM sudhI siddhAMtanuM vicAravuM paNa viparyAsapaNe thavuM ja saMbhave che. kemake cakSane viSe jeTalI jhAMkhapa che, teTalo jhAMkho padArtha te dekhe che. ane jo atyaMta baLavAna paDaLa hoya to tene samULago padArtha dekhAto nathI; tema jene cakSunuM yathAvatu saMpUrNa teja che te, padArthane paNa yathAyogya dekhe che. tema je jIvane viSe gADha viparyAyabuddhi che, tene to koI rIte siddhAMtabodha vicAramAM AvI zake nahIM. jenI vipasabuddhi maMda thaI che tene te pramANamAM siddhAMtanuM avagAhana thAya; ane jeNe te viparyAyabuddhi vizeSapaNe kSINa karI che evA jIvane vizeSapaNe siddhAMtanuM avagAhana thAya. gRhakuTuMba parigrahAdi bhAvane viSe je ahaMtA mamatA che ane tenI prApti-aprApti prasaMgamAM je rAgadveSa kaSAya che, te ja "viparyAsabuddhi' che; ane ahaMtA mamatA tathA kaSAya jyAM vairAgya-upazama udbhave che tyAM maMda paDe che, anukrame nAza pAmavA yogya thAya che. gRhakuTuMbAdi bhAvane viSe anAsakta buddhi thavI te vairAgya' che; ane tenI prApti-aprApti nimitte utpanna thato evo je kaSAya-kleza tenuM maMda thavuM te 'upazama' che. eTale te be guNa viparyAyabuddhine paryAyAMtara karI saddabuddhi kare che; ane te buddhi jIvAjIvAdi padArthanI vyavasthA jethI jaNAya che evA siddhAMtanI vicAraNA karavA yogya thAya che. kemake cakSune paTaLAdi aMtarAya maTavAthI jema padArtha yathAvat dekhAya che, tema ahaMtAdi paTaLanuM maMdapaNuM thavAthI jIvane jJAnI puruSe kahelA evA siddhAMtabhAva, AtmabhAva, vicAracakSue dekhAya che. jyAM vairAgya ane upazama baLavAna che, tyAM viveka baLavAnapaNe hoya che. vairAgya upazama baLavAna na hoya tyAM viveka baLavAna hoya nahIM, athavA yathAvat viveka hoya nahIM. sahaja AtmasvarUpa che evuM kevaLajJAna te paNa prathama mohanIya karmanA kSayAMtara pragaTe che. ane te vAtathI upara jaNAvyo che te siddhAMta spaSTa samajI zakAze. vaLI jJAnI puruSonI vizeSa zikhAmaNa vairAgya-upazama pratibodhatI jovAmAM Ave che. jinanA Agama para dRSTi mUkavAthI e vAta vizeSa spaSTa jaNAI zakaze. "siddhAMtabodha' eTale jIvAjIva padArthanuM vizeSapaNe kathana te AgamamAM jeTaluM karyuM che, te karatAM vizeSapaNe, vizeSapaNe vairAgya ane upazamane kathana karyA che. kemake tenI siddhi thayA pachI vicAranI nirmaLatA saheje thaze. ane vicAranI nirmaLatA siddhAMtarUpa kathanane saheje ke ochA parizrama aMgIkAra karI zake che, eTale tenI paNa saheje siddhi thaze; ane temaja thatuM hovAthI ThAma ThAma e ja adhikAranuM vyAkhyAna karyuM che. jo jIvane AraMbha-parigrahanuM pravartana vizeSa rahetuM hoya to vairAgya ane upazama hoya to te paNa cAlyA javA saMbhave che, kemake AraMbha-parigraha te avairAgya ane anupazamanAM mULa che, vairAgya ane upazamanA kALa che. (pR. 407-8) T saMbaMdhita zirSaka : bodha

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upayoga 92 _ | upayoga D jIvano mukhya guNa nA lakSaNa che te 'upayoga' (koI paNa vastusaMbaMdhI lAgaNI, bodha, jJAna). (pR. 190) D saMkalpavikalpa mUkI devA te "upayoga'. (pR. 713) D upayoga zuddha karavA A jagatanA saMkalpa-vikalpane bhUlI jajo. (pR. 169). zuddha upayoganI jo prApti thai to pachI te samaye samaye pUrvaupArjita mohanIyane bhasmIbhUta karI zakaze. A anubhavagamya pravacana che. (pR. 196). D jAgratamAM jema jema upayoganuM zuddhapaNuM thAya, tema tema svapnadazAnuM parikSaNapaNuM saMbhave. (pR. 477) I azuddha ane apUrNa upayoga jene rahyo che te jIva - "vyavahAranI apekSAe' - AtmA svasvarUpe paramAtmA ja che, paNa jyAM sudhI svasvarUpa yathArtha samajyo nathI tyAM sudhI (AtmA) chadmastha jIva che - paramAtmadazAmAM Avyo nathI. zuddha ane saMpUrNa yathArtha upayoga jene rahyo che te paramAtmadazAne prApta thayelo AtmA gaNAya. azuddha upayogI hovAthI ja AtmA kalpitajJAna (ajJAna) ne samyaphajJAna mAnI rahyo che; ane samyakajJAna vinA punarjanmano nizcaya koI aMze paNa yathArtha thato nathI, azuddha upayoga thavAnuM kaMI paNa nimitta hovuM joIe. te nimitta anupUrvIe cAlyAM AvatAM bAhyabhAve rahelAM karmapudgala che. (te karmanuM yathArtha svarUpa sUkSmatAthI samajavA jevuM che, kAraNa AtmAne AvI dazA kAMi paNa nimittathI ja hovI joie; ane te nimitta jyAM sudhI je prakAre che te prakAre na samajAya tyAM sudhI je vATe javuM che te vATanI nikaTatA na thAya.) jenuM pariNAma viparyaya hoya teno prAraMbha azuddha upayoga vinA na thAya, ane azuddha upayoga bhUtakALanA kaMI paNa saMlagna vinA na thAya. (pR. 190-1) 1 upayoga e ja sAdhanA che. vizeSa sAdhanA te mAtra puruSanAM caraNakamaLa che. (pR. 170) upayoga tyAM dharma che. (pR. 13) n Atma - upayoga e karma mUkavAno upAya. (pR. 10) 1 ekane upayogamAM lAvazo to zatru sarve dUra thaze. (pR. 11) I eka samyapha upayoga thAya, to potAne anubhava thAya ke kevI anubhavadazA pragaTe che ! (pR. 725) D upayoga jIva vagara hoya nahIM. jaDa ane cetana e bannemAM pariNAma hoya che. (pR. 705) | AtmAno upayoga manana kare te mana che. vaLagaNA che tethI mana juduM kahevAya. (pR. 713) D mananAM pariNAmo upayogasahita jo hoya to karma ochAM lAge, upayogarahita hoya to karma vadhAre lAge. (pR. 709) 0 tIrthakare upavAsa karavAnI AjJA karI che te mAtra indriyone vaza karavA mATe. ekalA upavAsa karavAthI indriyo vaza thatI nathI; paNa upayoga hoya to, vicArasahita thAya to vaza thAya che. jema lakSa vagaranuM bANa nakAmuM jAya che, tema upayoga vinAno upavAsa AtmArthe thato nathI. (pR. 700)

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93 upayoga (cAlu) zarIraprakRtinA anukULa pratikULapaNAne AdhIna upayoga akartavya che. (pR. 652) muhapattI bAMdhIne jUThuM bole, ahaMkAre AcAryapaNuM dhArI daMbha rAkhe ane upadeza de to pApa lAge; muhapattInI jayaNAthI pApa aTakAvI zakAya nahIM. mATe AtmavRtti rAkhavA upayoga rAkhavo. (pR. 698) vrata ApanAre ane vrata lenAre bannee vicAra tathA upayoga rAkhavA. upayoga rAkhe nahIM, ne bhAra rAkhe to nikAcita karma baMdhAya. (pR. 713) D jene darzanamohanIya udayapaNe, baLavAnapaNe varte che, evA jIvane mAtra satpuruSAdikanI avajJA bolavAno prasaMga ApaNAthI prApta na thAya eTalo upayoga rAkhI vartavuM, e tenuM ane upayoga rAkhanAra e bannenA kalyANanuM kAraNa che. jJAnIpuruSanI avajJA bolavI tathA tevA prakAranA prasaMgamAM ujamALa thavuM, e jIvanuM anaMta saMsAra vadhavAnuM kAraNa che, ema tIrthaMkara kahe che. te puruSanA guNagrAma karavA, te prasaMgamAM ujamALa thavuM, ane tenI AjJAmAM saraLa pariNAme parama upayogadRSTie vartavuM, e anaMtasaMsArane nAza karanAruM tIrthaMkara kahe che. (pR. 343) he jIva, bhUla mA, tanee satya kahuM chuM. sukha aMtaramAM che; te bahAra zodhavAthI nahIM maLe. aMtaranuM sukha aMtaranI sthitimAM che; sthiti thavA mATe bAhyapadArtho saMbaMdhInuM Azcarya bhUla. sthiti rahevI bahu vikaTa che; nimittAdhIna pharI pharI vRtti calita thai jAya che. eno dRDha upayoga rAkhavo joie. e krama yathAyogya calAvyo AvIza to tuM mUMjhAiza nahIM. nirbhaya thaiza. (pR. 213) jo jJAnIpuruSanA dRDha AzrayathI sarvotkRSTa evuM mokSapada sulabha che; to pachI kSaNe kSaNe Atmopayoga sthira ka2vo ghaTe evo kaThaNa mArga te jJAnIpuruSanA dRDha Azraye prApta thavo kema sulabha na hoya ? kemake te upayoganA ekAgrapaNA vinA to mokSapadanI utpatti che nahIM. (pR. 447) AsanajayathI utthAnavRtti upazame che; upayoga acapaLa thai zake che; nidrA ochI thai zake che. (pR. 663) -- jaDapadArthane levAmUkavAmAM unmAdathI varte to tene asaMyama kahyo; tenuM kAraNa e che ke utAvaLathI levAmUkavAmAM AtmAno upayoga cUkI jai tAdAtmyapaNuM thAya. A hetuthI upayoga cUkI javo tene asaMyama kahyo. (pR. 698) D he jIva ! tuM bhUla mA. vakhate vakhate upayoga cUkI koine raMjana ka2vAmAM, koithI raMjana thavAmAM, vA mananI nirbaLatAne lIdhe anya pAse maMda thai jAya che, e bhUla thAya che. te na kara. (pR. 213) D pradeze pradezathI jIvanA upayogane AkarSaka evA A saMsArane viSe eka samayamAtra paNa avakAza levAnI jJAnIpuruSoe hA kahI nathI; kevaLa te viSe nakAra kahyo che. te AkarSaNathI upayoga jo avakAza pAme to te ja samaye te AtmApaNe thAya che. te ja samaye AtmAne viSe te upayoga ananya thAya che. (pR. 370-1) D dravyathI, kSetrathI, kALathI ane bhAvathI asaMgapaNe vicaravAno satata upayoga siddha karavo yogya che. jemaNe jagatasukhaspRhA choDI jJAnInA mArgano Azraya grahaNa karyo che, te avazya te asaMga upayogane pAme che. (pR. 608)

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84 | upayoga (cAlu) D upayoga jJAna ane darzana ema be prakArano che. jIvane sarvakALa te ananyabhUtapaNe jANavo. mati, zruta, avadhi, mana:paryava ane kevaLa ema jJAnanA pAMca bheda che. kumati, kuzvata ane vibhaMga ema ajJAnanA traNa bheda che. e badhA jJAnopayoganA bheda che. cakSudarzana, acasudarzana, avadhi darzana ane avinAzI anaMta evuM kevaLadarzana ema darzanopayoganA cAra bheda che. (pR. 589). D tIrthakarane eka samaye darzana ane te ja samaye jJAna ema be upayoga digaMbaramata pramANe che, zvetAMbaramata pramANe nathI. zvetAMbara kahe che ke jJAna sattAmAM rahevuM joIe, kAraNa eka samaye be upayoga na hoya; paNa digaMbaranI tethI judI mAnyatA che. (pR. 783) upayoga be prakAre kahyA :- (1) dravyaupayoga. (2) bhAvaupayoga. dravyajIva; bhAvajIva. dravyajIva te dravya mULa padArtha che. bhAvajIva te AtmAno upayoga-bhAva che. bhAvajIva eTale AtmAno upayoga je padArthamAM tAdAbhyarUpe pariNAme te rUpa AtmA kahIe. jema TopI joI, temAM bhAvajIvanI buddhi tAdAbhyapaNe pariName to TopIAtmA kahIe. jema nadInuM pANI te dravya AtmA che. temAM kSAra, gaMdhaka nAkhIe to gaMdhakanuM pANI kahevAya. lUNa nAMkhIe to lUNanuM pANI kahevAya. je padArthano saMjoga thAya te padArtharUpa pANI kahevAya. tema AtmAne je saMjoga maLe temAM tAdAmyapaNuM thaye, te ja AtmA te padArtharUpa thAya. tene karmabaMdhanI anaMta vargaNA baMdhAya che, ane te anaMta saMsAra rajhaLe che. potAnA upayogamAM, svabhAvamAM AtmA rahe to karmabaMdha thato nathI. (pR. 698) prave kevaLajJAnIe siddhAMto prarUpyA te "paraupayoga" ke "svaupayoga"? zAstramAM kahyuM che ke kevaLajJAnI svaupayogamAM ja varte. u0 tIrthaMkara koIne upadeza de tethI karI kAMI paraupayoga" kahevAya nahIM. paraupayoga tene kahevAya ke je upadeza detAM rati, arati, harSa, ahaMkAra thatAM hoya. jJAnIpuruSane to tAdAbhyasaMbaMdha hoto nathI, jethI upadeza detAM rati, arati na thAya. rati, arati thAya te "paraupayoga" kahevAya. jo ema hoya to kevaLI lokAloka jANe che, dekhe che te paNa paraupayoga kahevAya. paNa tema nathI, kAraNa tene viSe ratipaNuM, aratipaNuM nathI. (pR. 684) upayoga, apramatta jJAnInI AjJArUpa je je kriyA che te te kriyAmAM tathArUpapaNe pravartAya to te apramatta upayoga thavAnuM mukhya sAdhana che, evA bhAvArthamAM Agalo kAgaLa (patrAMka 767) atrathI lakhyo che. te jema jema vizeSa vicAravAnuM thaze tema tema apUrva arthano upadeza thaze. hameza amuka zAstrAdhyAya karyA pachI te kAgaLa vicAravAthI vadhAre spaSTa bodha thavA yogya che. (pR. 602). caraNAnuyogamAM jJAnIe aMtarmuhUrta AtmAno apramatta upayoga mAnyo che. (pR. 785)

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upazama | upayoga, aviSama T viSamabhAvanAM nimitto baLavAnapaNe prApta thayAM chatAM je jJAnI puruSa aviSama upayoge varyA che, varte che, ane bhaviSyakALe varte te sarvane vAraMvAra namaskAra. utkRSTamAM utkRSTa vrata, utkRSTamAM utkRSTa tapa, utkRSTamAM utkRSTa niyama, utkRSTamAM utkRSTa labdhi, utkRSTamAM utkRSTa aizvarya, e jemAM saheje samAya che evA nirapekSa aviSama upayogane namaskAra. e ja dhyAna. (pR. 563) upayoga, nirvikalpa D nirvikalpa upayogano lakSa sthiratAno paricaya karyAthI thAya che. sudhArasa, satsamAgama, salphAstra, savicAra ane vairAgya-upazama e sau te sthiratAnA hetu che. (pR. 459) upavAsa T nivRtti mATe upavAsa batAvyA che. hAlamAM keTalAka ajJAnI jIvo upavAsa karyo hoya tyAre dukAne bese che. ane tene pauSadha TharAve che. AvA kalpita pauSadha jIve anAdikALathI karyA che. te badhA jJAnIoe niSphaLa TharAvyA che. (pR. 718) tIrthakare upavAsa karavAnI AjJA karI che te mAtra indriyone vaza karavA mATe. ekalA upavAsa karavAthI indriyo vaza thatI nathI; paNa upayoga hoya to, vicArasahita thAya to vaza thAya che. jema lakSa vagaranuM bANa nakAmuM jAya che, tema upayoga vinAno upavAsa AtmArthe thato nathI. (pR. 700). tithine arthe upavAsa karavAnA nathI; paNa AtmAne arthe upavAsa karavAnA che. bAra prakAre tapa kahyuM che. temAM AhAra na karavo te tapa jihAindriya vaza karavAno upAya jANIne kahyo che. jillAIdriya vaza karI. to badhI indriyo vaza thavAnuM nimitta che. upavAsa karI tenI vAta bahAra na karo; bIjAnI niMdA na karo; krodha na karo; jo AvA doSo ghaTe to moTo lAbha thAya. tapAdi AtmAne arthe karavAnAM che; lokone dekhADavA arthe karavAnAM nathI. kaSAya ghaTe 'tene "tapa" kahyuM che. laukikavRSTi bhUlI javI. (pR. 718) | so upavAsa kare, paNa jyAM sudhI mAMhIthI kharekharA doSa jAya nahIM tyAM sudhI phaLa thAya nahIM. (pR. 729) 0 mahAvIra svAmIe kevaLajJAna upajyA pachI upavAsa karyA nathI, tema koI jJAnIe karyA nathI, tathApi lokonA manamAM ema na Ave ke jJAna thayA pachI khAvuM pIvuM sarakhuM che; teTalA mATe chellI vakhate tapanI AvazyakatA batAvavA upavAsa karyA. (pR. 715) | upazama | upazama = vRttione bahAra javA devI nahIM ane aMtavRtti rAkhavI. (pR. 723) D tenI (gRkuTuMba parigrahAdinI) prApti-aprApti nimitte utpanna thato evo je kaSAya-kleza tenuM maMda thavuM te 'upazama" che. (pR. 407) D upazama eTale sattAmAM AvaraNanuM rahevuM. (pR. 713)

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upazama (cAlu) 96 jinAgama che te upazamasvarUpa che. upazamasvarUpa evA puruSoe upazamane arthe te prarUpyAM che, upadezyAM che. te upazama AtmArthe che, anya koi prayojana arthe nathI. (pR. 331) AtmasvarUpamAM jagata nathI, evI vedAMte vAta kahI che athavA ema ghaTe che,paNa bAhya jagata nathI evo artha mAtra jIvane upazama thavA arthe mAnavo yogya gaNAya. (pR. 410) D baMdhavRttione upazamAvavAno tathA nivartAvavAno jIvane abhyAsa, satata abhyAsa karttavya che, kAraNa ke vinA vicAre, vinA prayAse te vRttionuM upazamavuM athavA nivartavuM kevA prakArathI thAya ? kAraNa vinA koi kArya saMbhavatuM nathI; to A jIve te vRttionAM upazamana ke nivartanano koI upAya karyo na hoya eTale teno abhAva na thAya e spaSTa saMbhavarUpa che. ghaNI vAra pUrvakALe vRttionA upazamananuM tathA nivartananuM jIve abhimAna karyuM che, paNa tevuM kaMi sAdhana karyuM nathI, ane haju sudhI te prakAramAM jIva kaMi ThekANuM karato nathI, arthAt haju tene te abhyAsamAM kaMi rasa dekhAto nathI; tema kaDavAza lAgatAM chatAM te kaDavAza upara paga dai A jIva upazamana, nivartanamAM praveza karato nathI. A vAta vAraMvAra A duSTapariNAmI jIve vicAravA yogya che; visarjana ka2vA yogya koi rIte nathI. (pR. 411) zAtA--azAtAno udaya ke anubhava prApta thavAnAM mULa kAraNone gaveSatA evA te mahat puruSone evI vilakSaNa sAnaMdAzcaryaka vRtti udbhavatI ke zAtA karatAM azAtAno udaya saMprApta thaye ane temAM paNa tIvrapaNe te udaya saMprApta thaye temanuM vIrya vizeSapaNe jAgrata thatuM, ullAsa pAmatuM, ane te samaya kalyANakArI adhikapaNe samajAto. keTalAka kAraNavizeSane yoge vyavahArasRSTithI grahaNa ka2vA yogya auSadhAdi AtmamaryAdAmAM rahI grahaNa karatA, paraMtu mukhyapaNe te 52ma upazamane ja sarvotkRSTa auSadharUpe upAsatA. (pR. 644) upazama ja je jJAnanuM mULa che te jJAnamAM tIkSNa vedanA parama nirjarA bhAsavA yogya che. (pR. 653) E saMbaMdhita zirSako : kSayopazama, vairAgyaupazama, zama, zreNI, samyaktva-upazama upazamabhAva aneka prakAre saMtoe zAstra vATe teno (sarva saMdehanI nivRtti, sarva bhayanuM chUTavuM ane sarva ajJAnano nAza) mArga kahyo che, sAdhano batAvyAM che, yogAdikathI thayelo potAno anubhava kahyo che; tathApi tethI yathAyogya upazamabhAva Avavo durlabha che. te mArga che; paraMtu upAdAnanI baLavAna sthiti joie. upAdAnanI baLavAna sthiti thavA niraMtara satsaMga joie, te nathI. (pR. 220) soLa bhAvanAothI bhUSita thayelo chatAM paNa pote sarvotkRSTa jyAM manAyo che tyAM bIjAnI utkRSTatAne lIdhe potAnI nyUnatA thatI hoya ane kaMi matsarabhAva AvI cAlyo jAya to, tene upazamabhAva hato, kSAyaka nahoto, A niyamA che. (pR. 254) D saMbaMdhita zirSaka : bhAva upAdAna sarva jIvane viSe siddha samAna sattA che, paNa te to je samaje tene pragaTa thAya. te pragaTa thavAmAM sadgurunI

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upAdhi AjJArthI pravartavuM, tathA sadgurue upadezelI evI jinadazAno vicAra karavo, te beya nimitta kAraNa che. sadguru AjJA Adi te AtmasAdhananAM nimitta kAraNa che, ane AtmAnAM jJAna darzanAdi upAdAna kAraNa che, ema zAstramAM kahyuM che; tethI upAdAnanuM nAma lai je koi te nimittane tajaze te siddhapaNAne nahIM pAme, ane bhrAMtimAM varcA karaze, kemake sAcA nimittanA niSedhArthe te upAdAnanI vyAkhyA zAstramAM kahI nathI, paNa upAdAna ajAgrata rAkhavAthI tAruM sAcAM nimitta maLyA chatAM kAma nahIM thAya, mATe sAcAM nimitta maLe te nimittane avalaMbIne upAdAna sanmukha karavuM, ane puruSArtharahita na thavuM; evo zAstrakAre kahelI te vyAkhyAno paramArtha che. (pR. 55-7) aneka prakAre saMtoe zAstra vATe teno (sarva saMdehanI nivRtti, sarva bhayanuM chUTavuM ane sarva ajJAnano nAza) mArga kahyo che, sAdhano batAvyAM che, yogAdikathI thayelo potAno anubhava kahyo che; tathApi tethI yathAyogya upazamabhAva Avavo durlabha che. te mArga che; paraMtu upAdAnanI baLavAna sthiti joie. upAdAnanI baLavAna sthiti thavA niraMtara satsaMga joIe, te nathI. (pR. 22) 0 tIrthaMkarano yoga thayo haze ema zAstravacana che chatAM kalyANa thayuM nathI tenuM kAraNa puruSArtharahitapaNAnuM che. pUrve jJAnI maLyA hatA chatAM puruSArtha vinA jema te yoga niSphaLa gayA, tema A vakhate jJAnIno yoga maLyo che ne puruSArtha nahIM karo to A yoga paNa niSphaLa jaze. mATe puruSArtha karavo; ane to ja kalyANa thaze. upAdAnakAraNa-puruSArtha zreSTha che. (pR. 703). | saMbaMdhita zirSaka : nimitta upAdhi dhyAna, japa, tapa, kriyA mAtra e sarva thakI, ame jaNAveluM koI vAkya jo parama phaLanuM kAraNa dhAratA ho to, nizrayapaNe dhAratA ho to, pAchaLathI buddhi lokasaMjJA, zAstrasaMjJA para na jatI hoya to, jAya to te bhrAMti vaDe gaI che ema dhAratA ho to; te vAkyane ghaNA prakAranI dhIraja vaDe vicAravA dhAratA ho to, lakhavAne icchA thAya che. hajI AthI vizeSapaNe nizcayane viSe dhAraNA karavAne lakhavuM agatya jevuM lAge che, tathApi citta avakAzarUpe vartatuM nathI, eTale je lakhyuM che te prabaLapaNe mAnazo. sarva prakAre upAdhiyoga to nivRtta karavA yogya che; tathApi jo te upAdhiyoga satsaMgAdikane arthe ja IcchavAmAM Avato hoya, temaja pAchI cittasthiti saMbhavapaNe rahetI hoya to te upAdhiyogamAM pravartavuM zreyaskara che. (pR. 330) 1 upAdhi maTADavAnA be prakArathI puruSArtha thaI zake, eka to koi paNa vyApArAdi kAryathI; bIjo prakAra vidyA, maMtrAdi sAdhanathI. joke e bannemAM aMtarAya tUTavAno saMbhava prathama jIvane hovo joie. (pR. 392) jyAM sudhI rAgabaMdhana che tyAM sudhI upAdhirahita thavAtuM nathI, ane te baMdhana AtmapariNatithI ochuM paDI jAya tevI pariNati rahe to alpakALamAM upAdhirahita thava upAdhi karavAmAM Ave, ane kevaLa asaMgadazA rahe ema banavuM atyaMta kaThaNa che; ane upAdhi karatAM AtmapariNAma caMcaLa na thAya, ema banavuM asaMbhavita jevuM che. utkRSTa jJAnIne bAda karatAM ApaNe saue to AtmAmAM jeTaluM asaMpUrNa - asamAdhipaNuM varte che te, athavA vartI zake tevuM hoya te, uccheda karavuM. (pR. 453)

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upAdhi (cAlu) 98 ApanuM (zrI manasukharAmabhAinuM) 'yogavAsiSTha'nuM pustaka A sAthe mokaluM chuM. upAdhino tApa zamAvavAne e zItaLa caMdana che. (pR. 218) E upAdhimAM upAdhi rAkhavI. samAdhimAM samAdhi rAkhavI. aMgrejonI mAphaka kAmaTANe kAma ane ArAmaTANe ArAma. ekabIjAne seLabheLa karI devAM na joie. (pR. 785) upAdhyAya dvAdazAMganA abhyAsI ane te zruta zabda, artha ane rahasyathI anya bhavya jIvone adhyayana karAvanAra evA upAdhyAya bhagavAnane huM 52ma bhakitathI namaskAra karuM chuM. (pR. 581) upAya . anaMta avyAbAdha sukhano eka ananya upAya svarUpastha thavuM te ja che. e ja hitakArI upAya jJAnIe dITho che. (pR. 641) D AtmAne vibhAvathI avakAzita karavAne arthe ane svabhAvamAM anavakAzapaNe rahevAne arthe koi paNa mukhya upAya hoya to AtmArAma evA jJAnIpuruSano niSkAma buddhithI bhakitayogarUpa saMga che. (pR. 365) jJAnIpuruSanI AjJAnuM ArAdhana e siddhapadano sarvazreSTha upAya che. (pR. 412) D nirvikalpa ane akhaMDa svarUpamAM abhinnajJAna sivAya anya koi sarva duHkha maTADavAno upAya jJAnIpuruSoe jANyo nathI. (pR. 483) prANImAtrano rakSaka, baMdhava ane hitakArI evo koi upAya hoya to te vItarAgano dharma ja che. (pR. 642) Atma - upayoga e karma mUkavAno upAya. (pR. 10) mahAtmA munivaronA caraNanI, saMganI upAsanA ane satzAstranuM adhyayana mumukSuone AtmabaLanI vardhamAnatAnA sadupAya che. (pR. 643) satsaMga che te kAma bALavAno baLavAna upAya che. (pR. 413) jayAM upAya nahIM tyAM kheda karavo yogya nathI. izvarecchA pramANe je thAya temAM samatA ghaTe che; ane tenA upAyano kaMi vicAra sUjhe te karyA rahevuM eTalo mAtra ApaNo upAya che. (pR. 371) jyAM upAya nahIM tyAM kheda karavo yogya nathI. temane zikSA eTale upadeza dai sudhAravA karavAnuM have mauna rAkhI, maLatA rahI kAma nirvAhavuM e ja yogya che. jANyAM pahelAM Thapako lakhavo te ThIka nahIM. tema ThapakAthI akkala ANI devI muzkela che. akkalano varasAda varasAvavAmAM Ave che, topaNa A lokonI rIti hajI rasto pakaDatI nathI. tyAM zo upAya ? temanA pratye kaMi bIjo kheda ANavAthI phaLa nathI. karmabaMdhanuM vicitrapaNuM eTale sarvane samyak (sAruM) samajAya ema na bane. mATe emano doSa zuM vicAravo ? (pR. 568) na -- upAya karyA vinA kAMi darada maTatuM nathI. tema lobharUpI jIvane darada che teno upAya karyA vinA te na

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99 upekSA jAya. AvA doSa TALavA mATe jIva lagAra mAtra upAya karato nathI. jo upAya kare to te doSa hAla bhAgI jAya. kAraNa UbhuM karo to kArya thAya. kAraNa vinA kArya na thAya. sAcA upAya jIva zodhato natha A saghaLAMno sahelo upAya Aje kahI dauM chuM ke doSane oLakhI doSane TALavA. (pR. 8) | saMbaMdhita zirSaka : nirupAyatA upAsanA | bhagavAna jine upadezelo AtmAno samAdhimArga zrIgurunA anugrahathI jANI, parama prayatnathI upAsanA karo. (pR. 824) |sadevaguruzAstrabhakti apramattapaNe upAsanIya che. (pR. 30) D mahAtmA munivaronA caraNanI, saMganI upAsanA ane sAstranuM adhyayana mumukSuone AtmabaLanI vardhamAnatAnA sadupAya che. (pR. 643). D jemAM kSaNavAramAM harSa ane kSaNavAramAM zoka thaI Ave evA A vyavahAramAM je jJAnI puruSo samadazAthI varte che, tene atyaMta bhakitathI dhanya kahIe chIe; ane sarva mumukSu jIvane e ja dazA upAsavA yogya che, ema nizraya dekhIne pariNati karavI ghaTe che. (pR. 495). vItarAgapuruSanA samAgama vinA, upAsanA vinA, A jIvane mumukSutA kema utpanna thAya? he mumukSu ! vItarAgapada vAraMvAra vicAra karavA yogya che, upAsanA karavA yogya che, dhyAna karavA yogya che. (pR. 818) D zuddha AtmapadanI prAptine arthe vItarAga sanmArganI upAsanA kartavya che. (pR. 586) vItarAgonA mArganI upAsanA kartavya che. (pR. 28). I Atmahita ati durlabha che ema jANI vicAravAna puruSo apramattapaNe tenI upAsanA kare che. '' (pR. 33) T saMbaMdhita zirSaka : ArAdhanA upekSA 0 upekSA eTale nispRhabhAve jagatanA pratibaMdhane visArI AtmahitamAM AvavuM. (pR. 183) D mAdhyastha ke upekSA bhAvanA eTale zuddha samaSTinA baLavIryane yogya thavuM. (pR. 188)

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Rtu 100 ta Rtune sannipAta thayo che. (phUTanoTa : baporanA cAra vAgye pUrva dizAmAM AkAzamAM zyAma vAdaLuM jotAM ene dukALanuM eka nimitta jANI uparanA zabdo uccAryA hatA A varSa 1955nuM comAsuM koruM gayuM ane 1956no bhayaMkara dukALa paDayo.) (pR. 662) RSi D RSi = bahu RddhidhArI hoya te. RSinA cAra bheda : (1) rAjarSi=RddhivALA. (2) brahmarSi = akSINa mahAna RddhivALA. (3) devarSi = AkAzagAmI munideva. (4) paramarSi = kevaLajJAnI. (pR. 783) =

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101 ekAMta || | ekatA : " - avirodha ane ekatA rahe tema kartavya che; ane e sarvanA upakArano mArga saMbhave che. bhinnatA mAnI lai pravRtti karavAthI jIva UlaTo cAle che. abhinnatA che, ekatA che emAM sahaja samajavApherathI bhinnatA mAno cho ema te jIvone zikhAmaNa prApta thAya to sanmukhavRtti thavA yogya che. jayAM sudhI anyonya ekatA vyavahAra rahe tyAM sudhI sarvathA kartavya che. (pR. 641) ekAvatArI D vartamAnakALa duSama kahyo che chatAM tene viSe anaMta bhavane chedI mAtra eka bhava bAkI rAkhe evuM ekAvatArIpaNuM prApta thAya evuM paNa che. (pR. 361) vedAMta viSe A kALamAM caramazarIrI kahyA che. jinanA abhiprAya pramANe paNa A kALamAM ekAvanArI jIva thAya che. A kAMI thoDI vAta nathI; kemake A pachI kAMI mokSa thavAne vadhAre vAra nathI. saheja kAMi bAkI rahyuM hoya, rahyuM che te pachI sahejamAM cAlyuM jAya che. AvA puruSanI dazA, vRttio kevI hoya ? anAdinI ghaNI ja vRttio zamAI gaI hoya che; ane eTalI badhI zAMti thaI gaI hoya che ke, rAgadveSa badhA nAza pAmavA yogya thayA che, upazAMta thayA che. (pR. 691). D AzakA :- AtmajJAna thAya to vartamAnakALamAM makita thavI joie ane jinAgamamAM nA kahI che. samAdhAna :- e vacana kadApi ekAMte ema ja che ema gaNIe, topaNa tethI ekAvatArIpaNAno niSedha thato nathI, ane ekAvatArIpaNuM AtmajJAna vinA prApta thAya nahIM. AzaMkA:- tyAga vairAgyAdinA utkRSTapaNAthI tene ekAvatArIpaNuM kahyuM haze. samAdhAna:- paramArthathI utkRSTa tyAgavairAgya vinA ekAvatArIpaNuM thAya ja nahIM, evo siddhAMta che; ane vartamAnamAM paNa cothA, pAMcamA ane chaThThA guNasthAnakano kazo niSedha che nahIM . jo cothe guNasthAnake svarUpasthiti aMze paNa na hoya, to mithyAtva javAnuM phaLa zuM thayuM? kaMI ja thayuM nahIM, je mithyAtva gayuM te ja AtmasvabhAvanuM AvirbhAvapaNuM che. ane te ja svarUpasthiti che. jo samyaktvathI tathArUpa svarUpasthiti na hota, to zreNikAdine ekAvatArIpaNuM kema prApta thAya? eka paNa tyAM vrata, paccakhANa nathI ane mAtra eka ja bhava bAkI rahyo evuM alpasaMsArIpaNuM thayuM te ja svarUpasthitirUpa samakitanuM baLa che. (pR. 532-3) ekendriyanuM ekAvatArIpaNuM apekSAe jANavA yogya che. (pR. 353) ekAMta T samasvabhAvInuM maLavuM ene jJAnIo ekAMta kahe che. (pR. 128) D vyAvahArika kAmathI je vakhata mukta thAo te vakhate ekAMtamAM jaI AtmadazA vicArajo. (pR. 12) 1 ekAMta jevA yoga vinA keTalIka pravRttino rodha karavo banI zake nahIM. (pR. 471). ekAMtikapaNe prahavAno svachaMda jIvane vizeSapaNe hoya che, ane ekAMtikapaNuM grahavAthI nAstikapaNuM thAya che. te na thavA mATe A nayanuM svarUpa kahevAmAM AvyuM che, je samajavAthI jIva ekAMtikapaNuM grahato

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| ekAMta (cAlu) 102 aTakI madhyastha rahe che, ane madhyastha rahevAthI nAstikatA avakAza pAmI zakatI nathI. (pR. 750) ekendriya "bhagavAne, cauda rAjalokamAM kAjaLanA jhUMpAnI pere sUkSmaekendriya jIva bharyA che ema kahyuM che, ke je jIva bALyA baLe nahIM, chedyA chedAya nahIM, mAya mare nahIM evAM kahyA che. te jIvane audArika zarIra nahIM hoya tethI tene agniAdi-vyAghAta thato nahIM hoya, ke audArika zarIra chatAM tene agniAdi-vyAghAta nahIM thato hoya ? jo audArika zarIra hoya to te zarIra agniAdi-vyAghAta kema na pAme ? e prakAranuM prazna e kAgaLamAM lakhyuM te vAMcyuM che. vicArane arthe saMkSepamAM tenuM atra samAdhAna lakhyuM che ke, eka deha tyAgI bIjo deha dhAraNa karatI vakhate koI jIva jayAre vATe vaheto hoya che tyAre athavA aparyAptapaNe mAtra tene taijasa ane kArmaNa e be zarIra hoya che; bAkI sarva sthitimAM eTale karma sthitimAM sarva jIvane traNa zarIrano saMbhava zrI jine kahyo che. kArmaNa, taijasa ane audArika ke vaikriya e bemAMnuM koI eka. phakata vATe vahetA jIvane kArpaNa taijas e be zarIra hoya che; athavA aparyApta sthiti jIvanI jayAM sudhI che, tyAM sudhImAM tene kAzmaNa, taijasa zarIrathI nirvAha thai zake, paNa paryApta sthitimAM tene trIjA zarIrano niyamita saMbhava che. paryApta sthitinuM lakSaNa e che ke, AhArAdinuM grahaNa karavArUpa barAbara sAmarthya ane e AhArAdinuM kaMI paNa prahaNa che te trIjA zarIrano prAraMbha che, arthAta te ja trIjuM zarIra zarU thayuM, ema samajavA yogya bhagavAne je sUkSmaekendriya kahyA che te agniAdikathI vyAghAta nathI pAmatA. te paryApta sUkSmaekendriya hovAthI tene traNa zarIra che; paNa tene je trIjuM audArika zarIra che te eTalA sUkSma avagAhananuM che ke tene zastrAdika sparza na thaI zake. agniAdikanuM ja mahatva che ane ekendriya zarIranuM je sUkSmatva che te evA prakAranAM che ke jene ekabIjAno saMbaMdha na thai zake; arthAta sAdhAraNa saMbaMdha thAya ema kahIe topaNa agni, zastrAdine viSe je avakAza che, te avakAzamAMthI te ekendriya jIvonuM sugamapaNe gamanAgamana thai zake tema hovAthI te jIvono nAza thaI zake ke tene vyAdhAta thAya tevo agni, zastrAdikano saMbaMdha tene thato nathI. jo te jIvonI avagAhanA mahattvavALI hoya athavA agniAdinuM atyaMta sUkSmapaNuM hoya ke je te ekendriya jIva jevuM sUkSmapaNuM gaNAya, to te ekendriya jIvane vyAghAta karavAne viSe saMbhavita gaNAya, paNa tema nathI. ahIM te jIvonuM atyaMta sUkSmatva che, ane agni zastrAdinuM mahattva che, tethI vyAghAtayogya saMbaMdha thato nathI, ema bhagavAne kahyuM che. tethI audArika zarIra avinAzI kahyuM che ema nathI, svabhAve karI te vipariNAma pAmI athavA upArjita karelAM evAM te jIvonAM pUrvakarma pariNAma pAmI audArika zarIrano nAza kare che. kaMI te zarIra bIjAthI ja nAza pamADyuM hoya to ja pAme evo paNa niyama nathI. (pR. 413-4) T karmaphaLacetanA - ekendriya jIva anubhave che. (pR. 775) D ekendriya jIvane anukULa sparzadinI priyatA avyaktapaNe che, te "maithunasaMjJA' che. (pR. 597) D ekendriya prANInA pAMca bheda cheH pRthvI, pANI, agni, vAyu ane vanaspati.

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103 ekendriya vanaspatinuM jIvatva sAdhAraNa manuSyone paNa kaMIka anumAnagocara thAya che. pRthvI, pANI, agni ane vAyunuM jIvatva, AgamapramANathI, vizeSa vicArabaLathI kaMI paNa samajI zakAya che, sarvathA to prajJAnagocara che. agni ane vAyunA jIvo kaMIka gatimAna jovAmAM Ave che. paNa te potAnI samajaNazaktipUrvaka hotuM nathI, jethI tene sthAvara kahevAmAM Ave che. (pR. 583) pAMca sthAvara ekendriya bAdara che, tema ja sUkSma paNa che. nigoda bAdara che tema sUkSma che. vanaspati sivAya bAkInA cAramAM asaMkhyAta sUkSma kahevAmAM Ave che. nigoda sUkSma anaMta che; ane vanaspatinA sUkSma anaMta che; tyAM nigodamAM sUkSma vanaspati ghaTe che. (pR. 763) 0 ekendriya jIvane deha ane dehanA nirvAhAdi sAdhanamAM avyakta mUcharUpa "parigraha-saMjJA" che. vanaspati ekendriya jIvamAM A saMjJA kaMIka vizeSa vyakta che. (pR. 597) 0 ekendriyAdika yoni hoya to paNa jIvano jJAnasvabhAva kevaLa lopAI jAya nahIM, aMze khullo rahe che. | (pR. 714) I guru pAse roja jaI ekendriyAdika jIvonA saMbaMdhamAM aneka prakAranI zaMkAo ane kalpanAo karI pUchayA kare; roja jAya ane e ne e ja pUche, paNa eNe dhAryuM che zuM? ekendriyamAM javuM dhAryuM che ke zuM? paNa koI divasa ema pUchato nathI ke ekendriyathI mAMDI paMcendriyane jANavAno paramArtha zo ? ekendriyAdi jIvo saMbaMdhI kalpanAothI kAMi mithyAtvagraMthi chedAya nahIM. ekendriyAdi jIvonuM svarUpa jANavAnuM kaMI phaLa nathI; vAstavika rIte to samakita prApta karavAnuM che, mATe guru pAse jaI nakAmAM prazno karavA karatAM gurune kahevuM ke ekendriyAdikanI vAta Aje jANI, have te vAta kAla karazo nahIM. paNa samakitanI goThavaNa karajo. AvuM kahe to koI dahADo eno niveDo Ave. paNa roja ekendriyAdinI kaDAkUTo kare to enuM kalyANa kyAre thAya ? (pR. 694). devatAne hIrAmANeka Adi parigraha vadhAre che. temAM atizaya mamatA mUccha hovAthI tyAMthI cavIne te hIrA AdimAM ekendriyapaNe avatare che. (pR. 735). - 'T saMbaMdhita zirSaka: indriyo

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osavALa 104 osavALa T Azare be hajAra varSa upara jaina yati zekharasUri AcArya vaizyane kSatriya sAthe bheLavyA. "osavALa' te "orapAka jAtanA rajapUta che. (pR. 73) T |

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105 auSadha (cAlu) | auSadha roga vagere che te osaDathI TaLI zake che tethI koIne ema lAge ke pApavALuM osaDa karavuM te azubha karmarUpa che, chatAM tenAthI roga je azubha karmanuM phaLa te maTI zake che, eTale ke azubhathI zubha thaI zake che; AvI zaMkA thAya evuM che; paNa ema nathI. e zaMkAno khulAso nIce pramANe che :koieka pudgalanA pariNAmathI thayelI vedanA (pudagalavipAkI vedanA) tathA maMda rasanI vedanA keTalAka saMjogothI TaLI zake che ane keTalAeka saMjogothI vadhAre thAya che athavA nikAcita thAya che. tevI vedanAmAM pheraphAra thavAmAM bAhya pugalarUpI osaDa vagere nimitta kAraNa jovAmAM Ave che; bAkI kharI rIte jotAM to te baMdha pUrvathI ja evo bAMdhelo che ke, te jAtanA osaDa vagerethI TaLI zake. osaDa vagere maLavAnuM kAraNa e che, ke azubha baMdha moLo bAMdhyo hato; ane baMdha paNa evo hato ke tene tevAM nimitta kAraNo maLe to TaLI zake paNa tethI ema kahevuM barAbara nathI ke pApa karavAthI te rogano nAza thaI zakayo; arthAt pApa karavAthI puNyanuM phaLa meLavI zakAyuM. pApavALAM osaDanI icchA ane te meLavavA mATenI pravRttithI azubha karma baMdhAvA yogya che ane te pApavAnI kriyAthI kaMI zubha phaLa thatuM nathI. ema bhAse, ke azubha karmanA udayarUpa azAtAne teNe TALI tethI te zubharUpa thayuM, to te samajavA phera che; azAtA ja evI jAtanI hatI ke te rIte maTI zake ane teTalI ArtadhyAna AdinI pravRtti karAvIne bIjo baMdha karAve. 'pulavipAkI" eTale je koI bahAranA pudgalanA samAgamathI pudgala vipakapaNe udaya Ave ane koI bAhya pudgalanA samAgamathI nivRtta paNa thAya; jema RtunA pheraphAranA kAraNathI zaradInI utpatti thAya che ane RtupherathI te nAza thAya che; athavA koI garama osaDa vagerethI nivRtta thAya che. nizrayamukhyadraSTie to osaDa vagere kahevA mAtra che. bAkI to je thavAnuM hoya te ja thAya che. (pR. 601-2) T keTalAka rogAdi para auSadhAdi saMprApta thaye asara kare che, kemake te rogAdinA hetuno karmabaMdha kaMI paNa tevA prakArano hoya che. auSadhAdi nimittathI te pudgala vistAramAM prasarI jaIne athavA khasI jaIne vedanIyanA udayanuM nimittapaNuM choDI de che. tevI rIte nivRtta thavA yogya te rogAdi saMbaMdhI karmabaMdha na hoya to tenA para auSadhAdinI asara thatI nathI, athavA auSadhAdi prApta thatAM nathI, ke samyapha auSadhAdi prApta thatAM nathI.' amuka karmabaMdha kevA prakAranA che te tathArUpa jJAnavRSTi vinA jANavuM kaThaNa che. eTale auSadhAdi vyavahAranI pravRtti ekAMte niSedhI na zakAya. potAnA dehanA saMbaMdhamAM koI eka parama AtmadraSTivALA puruSa tema varte to, eTale auSadhAdi grahaNa na kare to te yogya che; paNa bIjA sAmAnya jIvo tema vartavA jAya to te ekAMtika dRSTithI keTalIka hAni kare; temAM paNa potAne Azrita rahelA evA jIvo pratye athavA bIjA koI jIva pratye rogAdi kAraNomAM teno upacAra karavAnA vyavahAramAM vartI zake tevuM che chatAM upacArAdi karavAnI upekSA kare to anukaMpA mArga choDI devA jevuM thAya, koi jIva game tevo pIDAto hoya to paNa tenI AsanAvAsanA karavAnuM tathA auSadhAdi vyavahAra choDI devAmAM Ave to tene ArtadhyAnanA hetu thavA jevuM thAya. gRhasthavyavahAramAM evI ekAMtika druSTi karatAM ghaNA virodha utpanna thAya. tyAgavyavahAramAM paNa ekAMte upacArAdino niSedha jJAnIe karyo nathI. nigraMthane svaparigrahita zarIre rogAdi thAya tyAre auSadhAdi grahaNa karavAmAM evI AzA che ke jayAM sudhI ArtadhyAna na UpajavA yogya

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| auSadha (cAlu) 106 dRSTi rahe tyAM sudhI auSadhAdi grahaNa na karavuM, ane tenuM vizeSa kAraNa dekhAya to niravagha auSadhAdi grahaNa karatAM AjJAno atikrama nathI, athavA yathAsUtra (tRtIya AvRttimAM "yathAzubha') auSadhAdi grahaNa karatAM AjJAno atikrama nathI; ane bIjA nigraMthane zarIre rogAdi thayuM hoya tyAre tenI vaiyAvaccAdi karavAno prakAra jayAM darzAvyo che tyAM kaMI paNa vizeSa anukaMpAdi draSTi rahe evI rIte darzAvyo che. eTale guhasthavyavahAramAM ekAMte teno tyAga azakaya che ema samajAze. te auSadhAdi kaMI paNa pApakriyAthI thayAM hoya, topaNa tethI potAno auSadhAdipaNAno guNa dekhADayA vinA na rahe, ane temAM thayelI pApakriyA paNa potAno guNa dekhADyA vinA na rahe. arthAt jema auSadhAdinAM pugalamAM rogAdinAM pudgalane parAbhava karavAno guNa che; tema te karatAM karavAmAM AvelI pApakriyAmAM paNa pApapaNe pariNamavAno guNa che, ane tethI karmabaMdha thaI yathAvasara te pApakriyAnuM phaLa udayamAM Ave. te pApakriyAvALAM auSadhAdi karavAmAM, karAvavAmAM tathA anumodana karavAmAM grahaNa karanAra jIvanI jevI jevI dehAdi pratye mUccha che, mananuM AkuLavyAkuLapaNuM che, ArtadhyAna che, tathA te auSadhAdinI pApakriyA che, te sarva potapotAnA svabhAve pariNamIne yathAvasare phaLa Ape che. jema rogAdinAM kAraNarUpa karmabaMdha potAno jevo svabhAva che tevo darzAve che, jema auSadhAdinAM pudgala potAno svabhAva darzAve che, tema auSadhAdinI utpatti AdimAM thayelI kriyA, tenA kartAnI jJAnAdi vRtti tathA te grahaNakartAnAM jevAM pariNAma che, tenuM jevuM jJAnAdi che, vRtti che, tene potAno svabhAva darzAvavAne yogya che, tathArUpa zubha zubha svarUpe ane azubha azubha svarUpe saphaLa che. gRhasthavyavahAramAM paNa potAnA deha rogAdi thaye jeTalI mukhya AtmadraSTi rahe teTalI rAkhavI ane ArtadhyAnanuM yathAvRSTie jotAM avazya pariNAma AvavA yogya dekhAya athavA ArtadhyAna UpajatuM dekhAya to auSadhAdi vyavahAra grahaNa karatAM niravadya (niSpA5) auSadhAdinI vRtti rAkhavI. kavacita potAne arthe athavA potAne Azrita evA athavA anukaMpAyogya evA, parajIvane arthe sAva auSadhAdinuM grahaNa thAya to tenuM sAvadyapaNuM nirdhvasa (kUra) pariNAmanA hetu jevuM athavA adharma mArgane poSe tevuM hovuM na joie, e lakSa rAkhavA yogya che. sarva jIvane hitakArI evI jJAnIpuruSanI vANIne kaMI paNa ekAMta draSTi grahaNa karIne ahitakArI arthamAM utAravI nahIM, e upayoga niraMtara smaraNamAM rAkhavA yogya che. (pR. 599-00) T A jIvane azAtA vedanIya karmano udaya prabaLa thAya tyAre auSadhAdika viparIta thaI pariName che. azAtAno maMda udaya hoya athavA upazama hoya tyAre auSadhAdika upakAra kare che. kAraNa ke maMda udayane rokavAne samartha to alpa zaktivALA paNa thAya che. prabaLa baLavALAne alpa zaktidhAraka rokavAne samartha nathI. (pR. 20) D roga vagara auSadhanuM sevana karuM nahIM. viSayanuM auSadha khAuM nahIM. (pR. 140) T abhedadazA AvyA vinA je prANI A jagatanI racanA jovA icche che te baMdhAya che. evI dazA AvavA mATe e prANIe te racanAnA kAraNa pratye prIti karavI; ane potAnI ahaMrUpa bhrAMtino parityAga karavo. sarva prakAre karIne e racanAnA upabhoganI icchA tyAgavI yogya che, ane ema thavA mATe sapuruSanA zaraNa jevuM ekka auSadha nathI. (pR. 270) vItarAgano kahelo parama zAMta rasamaya dharma pUrNa satya che, evo nizcaya rAkhavo. jIvanA anadhikArIpaNAne lIdhe tathA satpaSanA yoga vinA samajAtuM nathI; topaNa tenA jevuM jIvane saMsAra

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auSadha (cAlu) 107 roga maTADvAne bIjuM koi pUrNa hitakArI auSadha nathI, evuM vAraMvAra ciMtavana karavuM. (pR. 406) D .jJAnIe anaMta auSadhi anaMtA guNosaMyukata joi che, paraMtu mota maTADI zake evI auSadhi koi jovAmAM AvI nahIM ! vaidya ane auSadhi e nimittarUpa che. (pR. 778)

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kadAgraha 108 108 ] | maMdAgraha D indriyonA nigrahanuM na hovApaNuM, kuLadharmano Agraha, mAnazlAghAnI kAmanA, amadhyasthapaNuM e kadAgraha che. te kadApraha jyAM sudhI jIva na mUke tyAM sudhI kalyANa thAya nahIM. (pR. 713) D te (pUrNajJAnInA) satsaMgamAM tevA paramajJAnIe upadezelo zikSAbodha grahaNa karavo eTale jethI kadAgraha, matamatAMtara, vizvAsaghAta ane asatu vacana e Adino tiraskAra thAya; arthAta tene grahaNa karavAM nahIM. jo jIvathI satsaMga thayA pachI kadAgraha, matamatAMtarAdi doSa na mUkI zakAto hoya to pachI teNe chUTavAnI AzA karavI nahIM. jIve mukhyamAM mukhya A vAta vizeSa dhyAna ApavA jevI che, ke satsaMga thayo hoya to satsaMgamAM sAMbhaLela zikSAbodha pariNAma pAmI, saheje jIvamAM utpanna thayela kadAgrahAdi doSo to chUTI javA joie, ke jethI satsaMganuM avarNavAdapaNuM bolavAno prasaMga bIjA jIvone Ave nahIM. pR. 382) samudra che te khAro che. ekadama to tenI khArAza nIkaLe nahIM. tene mATe A prakAre upAya che ke te samudramAMthI ekeka vaheLA levA, ane te vaheLAmAM jethI te pANInI khArAza maTe, ane mIThAza thAya evo khAra nAkhavo; paNa te pANI zoSAvAnA be prakAra che : eka to sUryano tApa, ane bIjI jamIna; mATe prathama jamIna taiyAra karavI ane pachI nIko dvArA e pANI lai javuM ane pachI khAra nAMkhavo ke tethI khArAza maTI jaze. A ja rIte mithyAtvarUpI samudra che, temAM kadAgrahAdirUpa khArAza che; mATe kuLadharmarUpI vaheLAne yogyatArUpa jamInamAM lai sarbodharUpI khAra nAMkhavo eTale sapuruSarUpI tApathI khArAza maTI jaze. (pR. 294) T kadAgraha karavo nahIM, ne kadAgraha karatA hoya tene dhIrajathI samajAvIne mukAvavA tyAre samasyAnuM phaLa che. anaMtAnubaMdhI mAna, kalyANa thavAmAM ADA staMbharUpa kahela che. jyAM jyAM guNI manuSya hoya tyAM tyAM teno saMga karavAnuM vicAravAna jIva kahe. ajJAnInAM lakSaNo laukika bhAvanAM che. (pR. 95) D lIlotarInA rakSaNa arthe tithi pALavI, kAMi tithine arthe AThamAdi kahI nathI. mATe AThamAdi tithino kadAgraha maTADavo. je kAMI kahyuM che te kadApraha karavAne kahyuM nathI. AtmAnI zuddhithI jeTaluM karazo teTaluM hitakArI che. azuddhithI karazo teTaluM ahitakArI che, mATe zuddhatApUrvaka sadgata sevavAM. (pR. 702) hAlamAM ghaNAM varSo thayAM paryuSaNamAM tithionI bhrAMti cAle che. bIjA ATha divasa dharma kare to kaMI phaLa ochuM thAya ema nathI. mATe tithiono khoTo kadAgraha na rAkhatAM mUkavo. kadAgraha mukAvavA arthe tithio karI che tene badale te ja divase kadAgraha vadhAre che. (pR. 707) je jIva kadAjhaharahita hoya te zuddha mArga Adare. jema vepAra ghaNA prakAranA hoya paNa lAbha eka ja prakArano hoya. vicAravAnono to kalyANano mArga eka ja hoya. ajJAnamArganA anaMta prakAra che. vaiSaNava, bauddha, zvetAMbara, DhuMDhiyA, digaMbara jainAdi game te hoya paNa je kadAjhaharahitapaNe zuddha samatAthI potAnA AvaraNo ghaTADaze tenuM ja kalyANa thaze. (pR. 709) D satparuSa vagara eka paNa Agraha, kadAgraha maTato nathI. (pR. 711)

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109 kartavya TuMDhiyAe mumatI ane tapAe mUrti AdinA kadAgraha grahI rAkhyA che paNa tevA kadAgrahamAM kAMI ja hita nathI. zUrAtana karIne Agraha, kadAgrahathI dUra rahevuM; paNa virodha karavo nahIM. jyAre jJAnI puruSo thAya che tyAre matabheda kadAgraha ghaTADI de che. jJAnI anukaMpA arthe mArga bodhe che. ajJAnI kuguruo matabheda ThAmaThAma vadhArI kadAgraha cokkasa kare che. (pR. 711). D gacchanAM ke matamatAMtaranAM pustako hAthamAM levAM nahIM. paraMparAe paNa kadAgraha Avyo, to jIva pAcho mAryo jAya; mATe matonA kadAgrahanI vAtomAM paDavuM nahIM. matothI cheTe rahevuM; dUra rahevuM. (pR. 725) T kadAgraha mUkIne jIva vicAre, to mArga to judo che. samakita sulabha che, pratyakSa che, saheluM che. jIva gAma mUkI Agho gayo che te pAcho phare tyAre gAma Ave. (pR. 733). | D saMbaMdhita zirSako Agraha, durAgraha | karuNA In karuNA eTale saMsAratApathI duHkhI AtmAnA duHkhathI anukaMpA pAmavI. (pR. 183) D RSabhadevajI pAse aThThANuM putro "amane rAja Apo' ema kahevAnA abhiprAyathI AvyA hatA, tyAM to RSabhadeve upadeza daI aThThANuMyane mUMDI dIdhA! juo moTA puruSanI karuNA! (pR. 702). kirtavya T mAtra tamane athavA koi mumukSune potAnA svarUpanuM jANavuM e mukhya kartavya che; ane te jANavAnAM sAvana zama, saMtoSa, vicAra ane satsaMga che. (pR. 414) | sarva kAryamAM kartavya mAtra AtmArtha che. e saMbhAvanA nitya mumukSu jIve karavI yogya che. (pR. 492) D dhIraja rAkhavI ane hariicchA sukhadAyaka mAnavI eTale ja ApaNe to kartavyarUpa che. (pR. 299) T saMsArI upAdhinuM jema thatuM hoya tema thavA devuM, kartavya e ja che, abhiprAya e ja rahyA kare che. dhIrajathI udayane vedavo yogya che. (pR. 325) D dhIraja na rahe evA prakAranI tamArI sthiti che ema ame jANIe chIe, tema chatAM dhIrajamAM eka aMzanuM paNa nyUnapaNuM na thavA devuM te tamane kartavya che; ane e yathArtha bodha pAmavAno mukhya mArga che. hAla to amArI pAse evuM koI sAMsArika sAdhana nathI ke tamane te vATe dhIrajanuM kAraNa thaie, paNa tevo prasaMga lakSamAM rahe che; bAkI bIjAM prayatna to kartavya nathI. (pR. 331). D aSavRttithI vartavuM yogya che. dhIraja kartavya che. (pR. 59) D koI paNa prakAre satsaMgano bhoga bane to te karyA rahevuM, e kartavya che. (pR. 323) | satsamAgama ane salphAstrano paricaya kartavya che. (pR. 16) T satsamAgama niraMtara kartavya che. (pR. 37) T satsamAgamanA abhAve vItarAgadhruta, paramazAMtarasapratipAdaka vItarAgavacanonI anuprekSA vAraMvAra kartavya che. (pR. 229)

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kartavya (cAlu) 110 D duSamakALa che, AyuSya alpa che, satsamAgama durlabha che, mahAtmAonAM pratyakSa vAkya, caraNa ane AjJAno yoga kaThaNa che. jethI baLavAna apramatta prayatna kartavya che. (pR. 36). upArjana karyuM na hoya evAM karma bhogavavAmAM Ave nahIM, ema jANI bIjA koinA pratye doSadRSTi karyAnI vRtti jema bane tema zamAvI samatAe vartavuM e yogya lAge che, ane e ja jIvane kartavya che. (pR. 324). D jIvane kartavya e che ke apramattapaNe "sat'nuM zravaNa, manana, nididhyAsana karavAno akhaMDa nizraya rAkhavo. (pR. 338). | je zrutathI asaMgatA ulase te zrutano paricaya kartavya che. (pR. 08) D sadvartana, sadgatha ane satsamAgamamAM pramAda kartavya nathI. (pR. 609) eTaluM kartavya che ke tuccha matamatAMtara para draSTi na ApatAM asavRttinA nirodhane arthe sattAstranA paricaya ane vicAramAM jIvanI sthiti karavI. (pR. 11) T satkRtano paricaya jIve avazya karIne kartavya che. (pR. 18). D niyamita dravya, kSetra, kALa, bhAvathI zAstrAvalokana kartavya che. (pR. 619) D yathAvidhi adhyayana ane manana kartavya che. (pR. 626) D citta avikSepa rAkhI parama zAMta zratanuM anuprekSaNa kartavya che. pR. 37). I parama zAMta zratanuM manana nitya niyamapUrvaka kartavya che. (pR. 641) | jyAM sudhI tevuM svAbhAvika siddha svarUpa pragaTayuM nathI, tyAM sudhI ravAbhAvika zuddha svarUpane pAmyA che evA siddha bhagavAnanI upAsanA kartavya che; tema ja ahaMta bhagavAnanI upAsanA paNa kartavya che. (pR. 571) T vItarAgonA mArganI upAsanA kartavya che. (pR. 628) || AtmajJAna thatAM sudhI jIve mUrtimAna AtmajJAnasvarUpa evA sadgurudevano niraMtara Azraya avazya karavA yogya che. emAM saMzaya nathI. te Azrayano viyoga hoya tyAre AzrayabhAvanA nitya kartavya che. (pR. 492) je prakAre bIjA mumukSu jIvonAM cittamAM tathA aMgamAM nirmaLatA bhAvanI vRddhi thAya, te te prakAre pravartavuM kartavya che. (pR. 567) D mumukSuoe vinaya kartavya che. (pR. 649) D pratyeka kAma yatnApUrvaka ja karavuM e vivekI zrAvakanuM kartavya che. (pR. 78) 'D sAhasa kartavya pahelAM vicAra rAkhavo. (pR. 137) I avirodha ane ekatA rahe tema kartavya che; ane e sarvanA upakArano mArga saMbhave che. (pR. 641) D saghaLuM kartavya niyamita ja rAkhavuM. (pR. 137) D tAruM, tArA kuTuMbanuM, mitranuM, putranuM, patnInuM, mAtApitAnuM, gurunuM, vidvAnanuM, satvaruSanuM yathAzakti hita, sanmAna, vinaya, lAbhanuM kartavya thayuM hoya to AjanA divasanI te sugaMdhI che. (pR. 7)

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111 kartApaNuM jema vairAgya upazamanuM vardhamAnapaNuM thAya tema hAla to kartavya che. (pR. 411) 1. siddhAMtano vicAra ghaNA satsaMgathI tathA vairAgya ane upazamanuM baLa vizeSapaNe vadhyA pachI kartavya che. (pR. 414) T baMdhavRttione upazamAvavAno tathA nivartAvavAno jIvane abhyAsa, saMtata abhyAsa kartavya che. (pR. 411). dehAdi saMbaMdhI je puruSo harSaviSAda karatA nathI te puruSo pUrNa dvAdazAMgane saMkSepamAM samajyA che, ema samajo. e ja vRSTi kartavya che. (pR. 626). ghaNA vakhata thayAM AjIvikA ane lokalajjAno kheda tamane aMtaramAM bheLo thayo che. te viSe have to nirbhayapaNuM ja aMgIkAra karavuM yogya che. pharI kahIe chIe ke te ja kartavya che. (pR. 331) tithi Adino vikalpa choDI nija vicAramAM vartavuM e ja kartavya che. (pR. 604) D sarvathA rAgadveSa pariNAmanuM parikSaNapaNuM ja kartavya che. (pR. 452) : D jyAM sudhI anyonya ekatA vyavahAra rahe tyAM sudhI sarvathA kartavya che. 3 (pR. 641) kartApaNuM | I jJAnadazAmAM, potAnA svarUpanA yathArthabodhathI utpanna thayelI dizAmAM te AtmA nijabhAvano eTale jJAna, darzana (yathAsthita nirdhAra) ane sahajasamAdhipariNAmano kartA che. ajJAnadazAmAM krodha, mAna, mAyA, lobha e Adi prakRtino kartA che, ane te bhAvanAM phaLano bhoktA thatAM prarAMgavazAt ghaTapaTAdi padArthano nimittapaNe kartA che, arthAt ghaTapaTAdi padArthanA mULa dravyano te kartA nathI, paNa tene koI AkAramAM lAvavArUpa kriyAno rtA che. vAstavya vicAra karyothI AtmA ghaTapaTAdino tathA krodhAdino kartA thaI zakato nathI, mAtra nijasvarUpa evA jJAnapariNAmano ja karyA che, ema spaSTa samajAya che. ajJAnabhAvathI karelAM karma prAraMbhakALe bIjarUpa hoI vakhatano yoga pAmI phaLarUpa vRkSapariNAme pariName che; arthAt te karmo AtmAne bhogavavAM paDe che. jema agninA sparze uSNapaNAno saMbaMdha thAya che, ane tenuM saheje vedanArUpa pariNAma thAya che, tema AtmAne krodhAdi bhAvanA kartApaNAe janma, jarA, maraNAdi vedanArUpa pariNAma thAya che. (pR. 425) D jo cetananI preraNA na hoya, to karma koNa grahaNa kare? preraNApaNe grahaNa karAvavArUpa svabhAva jaDano che ja nahIM; ane ema hoya to ghaTa, paTAdi paNa krodhAdi bhAvamAM pariNamavA joie ane karmanA grahaNakartA hovA joIe, paNa tevo anubhava to koIne kyAre paNa thato nathI, jethI cetana eTale jIva karma grahaNa kare che, ema siddha thAya che; ane te mATe karmano kartA kahIe chIe. arthAt ema jIva karmano kartA che. karmanA kartA karma kahevAya ke kema? tenuM paNa samAdhAna AthI thaze ke jaDa karmamAM preraNArUpa dharma nahIM hovAthI te te rIte grahaNa karavAne asamartha che; ane karmanuM karavApaNuM jIvane che, kemake tene viSe preraNAzakti che. AtmA jo karma karato nathI, to te thatAM nathI; tethI sahaja svabhAva eTale anAyAse te thAya ema kahevuM ghaTatuM nathI; tema ja te jIvano dharma paNa nahIM, kemake svabhAvano nAza thAya nahIM, ane AtmA na kare to karma thAya nahIM, eTale e bhAva TaLI zake che, mATe te AtmAno svAbhAvika dharma nahIM.

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kartApaNuM (cAlu) 112 kevaLa jo asaMga hota, arthAt kyAre paNa tene karmanuM karavApaNuM na hota to tane potAne te AtmA prathamathI kema na bhAsata ? paramArthathI te AtmA asaMga che, paNa te to jyAre svarUpanuM bhAna thAya tyAre thAya. have tame anAyAsathI te karmo thatAM hoya, ema kahyuM te vicArIe. anAyAsa eTale zuM? AtmAe nahIM citaveluM? athavA AtmAnuM kaMI paNa kartutva chatAM pravarteluM nahIM? athavA izvarAdi koI karma vaLagADI de tethI thayeluM ? athavA prakRti parANe vaLage tethI thayeluM ? evA mukhya cAra vikalpathI anAyAsakartApaNuM vicAravA yogya che. prathama vikalpa AtmAe nahIM ciMtaveluM evo che. jo tema thatuM hoya to to karmanuM prahavApaNuM rahetuM ja nathI, ane jyAM grahavApaNuM rahe nahIM tyAM karmanuM hovApaNuM saMbhavatuM nathI, ane jIva to pratyakSa ciMtavana kare che, ane grahaNagrahaNa kare che, ema anubhava thAya che. jemAM te lei rIte pravartato ja nathI, tevA dhAdi bhAva tene saMprApta thatA ja nathI; tethI ema jaNAya che ke nahIM ciMtavelAM athavA AtmAthI nahIM pravartelAM evAM karmonuM grahaNa tene thavA yogya nathI, eTale e banne prakAre anAyAsa karmanuM grahaNa siddha thatuM nathI. trIjo prakAra izvarAdi koI karma vaLagADI de tethI anAyAsa karmanuM grahaNa thAya che ema kahIe to te ghaTatuM nathI. prathama to IzvaranuM svarUpa nirdhAravuM ghaTe che; ane e prasaMga paNa vizeSa samajavA yogya che; tathApi atre izvara ke viSNu Adi kartAno koI rIte svIkAra karI laIe chIe, ane te para vicAra karIe chIe :jo IzvarAdi karmanA vaLagADanAra hoya to to jIva nAmano vacce koI paNa padArtha rahyo nahIM, kemake preraNAdi dharme karIne tenuM astitva samajAtuM hatuM, te preraNAdi to izvarakRta TharyA, athavA izvaranA guNa ryA; to pachI bAkI jIvanuM svarUpa zuM rahyuM ke tene jIva eTale AtmA kahIe ? eTale karma Izvaraprerita nahIM paNa AtmAnAM potAnAM ja karelAM hovA yogya che. tema cotho vikalpa pratyAdi parANe vaLagavAthI karma thatAM hoya ? te vikalpa paNa yathArtha nathI. kemake prakRtyAdi jaDa che, tene AtmA prahaNa na kare to te zI rIte vaLagavA yogya thAya? athavA dravyakarmanuM bIjuM nAma prakRti che; eTale karmanuM kartApaNuM karmane ja kahevA barAbara thayuM. te to pUrve niSedhI dekhADayuM che. prakRti nahIM, to aMtaHkaraNAdi karma grahaNa kare tethI AtmAmAM kartApaNuM vaLage che, ema kahIe to te paNa ekAMte siddha nathI. aMtaHkaraNAdi paNa cetananI preraNA vinA aMtaHkaraNAdirUpe prathama Thare ja kyAMthI ? cetana je karmavaLagaNAnuM, manana karavA, avalaMbana le che, te aMtaHkaraNa che. jo cetana manana kare nahIM, to kaMI te vaLagaNAmAM manana karavAno dharma nathI; te to mAtra jaDa che. cetananI preraNAthI cetana tene avalaMbIne kaMI prahaNa kare che tethI tenA viSe kartApaNuM AropAya che, paNa mukhyapaNe te cetana karmano kartA che. A sthaLe tame vedAMtAdi draSTie vicArazo to amArAM A vAkyo tamane brAMtigata puruSanAM kahelAM lAgaze. paNa have je prakAra kahyo che te samajavAthI tamane te vAkyanI yathAtathyatA lAgaze, ane bhrAMtigatapaNuM bhAsyamAna nahIM thAya. jo koI paNa prakAre AtmAnuM karmanuM kartutvapaNuM na hoya, to koI paNa prakAre tenuM bhoknatvapaNuM paNa na

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113 kartApaNuM (cAlu) Thare, ane jyAre ema ja hoya to pachI tenAM koi paNa prakAranAM duHkhono saMbhava paNa na ja thAya. jyAre koi paNa prakAranAM duHkhono saMbhava AtmAne na ja thato hoya to pachI vedAMtAdi zAstro sarva duHkhathI kSaya thavAno je mArga upadeze che te zA mATe upadeze che ? 'jyAM sudhI AtmajJAna thAya nahIM, tyAM sudhI duHkhanI AtyaMtika nivRtti thAya nahIM,' ema vedAMtAdi kahe che; te jo duHkha na ja hoya to tenI nivRttino upAya zA mATe kahevo joie ? ane kartRtvapaNuM na hoya, to du:khanuM bhokatRtvapaNuM kyAMthI hoya ? ema vicAra karavAthI karmanuM kartRtva Thare che. have atre eka prazna thavA yogya che ane tame paNa te prazna karyuM che ke 'jo karmanuM kartApaNuM AtmAne mAnIe, to to AtmAno te dharma Thare, ane je jeno dharma hoya te kyAre paNa uccheda thavA yogya nathI; arthAt tenAthI kevaLa bhinna paDI zakavA yogya nathI, jema agninI uSNatA athavA prakAza tema.' ema ja jo karmanuM kartApaNuM AtmAno dharma Thare, to te nAza pAme nahIM. uttara sarva pramANAMzanA svIkAryA vinA ema Thare; paNa vicAravAna hoya te koi eka pramANAMza svIkArIne bIjA pramANAMzano nAza na kare. 'te jIvane karmanuM kartApaNuM na hoya' athavA 'hoya to te pratIta thavA yogya nathI,' e Adi prazna karyAnA uttaramAM jIvanuM karmanuM kartRtva jaNAvyuM che. karmanuM kartRtva hoya to te TaLe ja nahIM, ema kAMi siddhAMta samajavo yogya nathI, kemake je je koi paNa vastu grahaNa karI hoya te choDI zakAya eTale tyAgI zakAya; kemake grahaNa karelI vastuthI grahaNa karanArI vastunuM kevaLa ekatva kema thAya ? tethI jIve grahaNa karelAM evAM je dravyakarma teno jIva tyAga kare to thai zakavA yogya che, kemake te tene sahakArI svabhAve che, sahaja svabhAve nathI; ane te karmane meM tamane anAdi bhrama kahyo che, arthAt te karmanuM kartApaNuM ajJAnathI pratipAdana karyuM che, tethI paNa te nivRtta thavA yogya che, ema sAthe samajavuM ghaTe che. je je bhrama hoya che, te te vastunI UlaTI sthitinI mAnyatArUpa hoya che, ane tethI te TaLavA yogya che, jema mRgajaLamAMthI jaLabuddhi. kahevAno hetu e che ke, ajJAne karIne paNa jo AtmAne kartApaNuM na hoya to to kazuM upadezAdi zravaNa, vicAra, jJAna Adi samajavAno hetu raheto nathI. have ahIM AgaLa jIvanuM 52mArthe je kartApaNuM che te kahIe chIe : potAnA svarUpanA bhAnamAM AtmA potAnA svabhAvano eTale caitanyAdi svabhAvano ja kartA che, anya koi karmAdino kartA nathI; ane AtmA jyAre potAnA svarUpanA bhAnamAM varte nahIM tyAre karmanA prabhAvano kartA kahyo che. 52mArthe to jIva akriya che, ema vedAMtAdinuM nirUpaNa che; ane jinapravacanamAM paNa siddha eTale zuddhAtmAnuM akriyapaNuM che, ema nirUpaNa karyuM che; chatAM ame AtmAne zuddhAvasthAmAM kartA hovAthI sakriya kahyo evo saMdeha atre thavA yogya che. te saMdeha A prakAre zamAvavA yogya che H- zuddhAtmA parayogano, parabhAvano ane vibhAvano tyAM kartA nathI, mATe akriya kahevA yogya che; paNa caitanyAdi svabhAvano paNa AtmA kartA nathI ema jo kahIe to to pachI tenuM kaMi paNa svarUpa na rahe. zuddhAtmAne yogakriyA nahIM hovAthI te akriya che, paNa svAbhAvika caitanyAdi svabhAvarUpa kriyA hovAthI te sakriya che. caitanyAtmapaNuM AtmAne svAbhAvika hovAthI temAM AtmAnuM pariNamavuM te ekAtmapaNe ja che, ane tethI 52mArthanayathI sakriya evuM vizeSaNa tyAM paNa AtmAne ApI zakAya nahIM. nija svabhAvamAM pariNamavArUpa sakriyatAthI nija svabhAvanuM kartApaNuM zuddhAtmAne che, tethI kevaLa zuddha svadharma hovAthI ekAtmapaNe pariName che; tethI akriya kahetAM paNa doSa nathI. je vicAre sakriyatA, akriyatA nirUpaNa karI che, te vicAranA paramArthane grahIne sakriyatA, akriyatA kahetAM kazo doSa nathI. (pR. 544-7)

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| kartApaNuM (cAlu) 114 T sarva potapotAno svabhAva kare che; tema AtmA paNa potAnA ja bhAvano kartA che; pudgalakarmano AtmA kartA nathI; e vItarAganAM vAkya samajavA yogya che. karma jo karma kare, ane AtmA Atmatva ja kare, to pachI tenuM phaLa koNa bhogave? ane te phaLa karma kone Ape ? koI kartA nahIM chatAM pudgala dravyathI jema ghaNA skaMdhonI utpatti thAya che, tema kamapaNe paNa svAbhAvikapaNe pugaladravya pariName che ema jANavuM. jIva ane pudgalasamUha arasaparasa majabUta avagrAhita che. yathAkALe udaya thaye tethI jIva sukhaduHkharUpa phaLa vede che. tethI karmabhAvano kartA jIva che ane bhoktA paNa jIva che. vedaka bhAvane lIdhe karmaphaLa te anubhave che. ema kartA ane bhoktA AtmA potAnA bhAvathI thAya che. (pR. 590) I AtmapariNAmanI kaMI paNa capaLa pariNati thavI tene zrI tIrthaMkara 'karma kahe che. (pR. 450) [ AtmAnA svabhAvane je AvaraNa tene jJAnIo "karma' kahe che. (pR. 709). D rAgAdisahita jIva kaMI paNa pravRtti kare to tenuM nAma "karma' che; zubha athavA azubha adhyavasAyavALuM pariNamana te 'karma kahevAya; ane zuddha adhyavasAyavALuM pariNamana te karma nathI paNa "nirjarA' che. (pR. 744) D rAgane lIdhe ja saMyogamAM AtmA tanmayavRttimAna che. te ja karma mukhyapaNe che. (pR. 819) pramAdane tIrthaMkaradeva karma kahe che, ane apramAdane tethI bIjuM eTale akarmarUpa evuM AtmasvarUpa kahe che. tevA bhedanA prakArathI ajJAnI ane jJAnInuM svarUpa che; (kahyuM che.) (sUyagaDAMga) (pR. 391) 1 ajJAnadazAmAM (AtmA) krodha, mAna, mAyA, lobha e Adi prakRtino karyA che, ane te bhAvanAM phaLano bhokatA thatAM prasaMgavazAta ghaTapaTAdi padArthano nimittapaNe karyA che, arthAt ghaTapaTAdi padArthanA mULa dravyano te kartA nathI, paNa tene koi AkAramAM lAvavArUpa kriyAno kartA che. e je pAchaLa tenI dazA kahI tene jaina karma kahe che; vedAMta bhrAMti kahe che; tathA bIjA paNa tene anusaratA evA zabda kahe che. ajJAnabhAvathI karelAM karma prAraMbhakALe bIjarUpa hoI vakhatano yoga pAmI phaLarUpa vRkSapariNAme pariName che; arthAt te karmo AtmAne bhogavavA paDe che. (pR. 425) T vibhAva pariNAma "bhAvakarma che. pudgalasaMbaMdha 'dravya karma che. (pR. 584) D jIva vibhAvapariNAmamAM varte te vakhate karma bAMdhe; ane svabhAva pariNAmamAM pravarte te vakhate karma bAMdhe nahIM. ema saMkSepamAM paramArtha kahyo. paNa jIva samaje nahIM tethI vistAra karavo paDayo, jemAMthI moTAM zAstro racAyAM. (pR. 688). I je nizraya karI saMsArasthita jIva che tenA azuddha pariNAma hoya che. te pariNAmathI karma utpanna thAya che, tethI sArI ane mAThI gati thAya che. (pR. 193) D sukha ane duHkha, janma ane maraNa Adi saghaLuM karmane AdhIna raheluM che. jevAM, jIva anAdi kALathI karmo karyo Ave che tevAM phaLo pAmato jAya che. A upadeza paNa anupama ja che. keTalAka kahe che ke bhagavAna

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115 karma (cAlu) || te aparAdhanI kSamA kare to te thaI zake che. paraMtu nA. e emanI bhUla che. AthI te paramAtmA paNa - rAgadveSavALo Thare che. ane AthI pAlave tema vartavAnuM kALe karIne bane che. ema e saghaLA doSanuM kAraNa paramezvara bane che. tyAre A vAta satya kema kahevAya? jainIno siddhAMta karmAnusAra phaLano che te ja satya che. Avo ja mata tenA tIrthakaroe paNa darzita karyo che. emaNe potAnI prazaMsA IcchI nathI. ane jo icche to te mAnavALA Thare. mATe eNe satya prarUpyuM che. kIrtine bahAne dharmavRddhi karI nathI. tema ja temaNe koi paNa prakAre potAno svArtha gabaDAvyo paNa nathI. karma saghaLAMne naDe che. mane paNa karelAM karma mUkatAM nathI. ane te bhogavavAM paDe che. AvAM vimaLa vacano bhagavAna zrI vardhamAne kahyAM che. ane te varNanane AkAre pAchAM dRSTAMtathI majabUta karyA che. RSabhadevajI bhagavAnane bharatezvare pUchayuM ke he bhagavAna ! have ApaNA vaMzamAM koi tIrthakara thaze ? tyAre Adi tIrthakara bhagavAne kahyuM ke hA, A bahAra beThelA tridaMDI covisamAM tIrthakara vartamAna covIsImAM thaze. A sAMbhaLI bharatezvarajI AnaMda pAmyA. ane tyAMthI vinayukta abhivaMdana karIne UThayA. bahAra AvIne tridaMDIne vaMdana karyuM tyAre sUcavyuM ke hamaNAMnuM tAruM parAkrama joIne huM kaMi vaMdana karato nathI, paraMtu tuM vartamAna covIsImAM chello tIrthakara bhagavAna vardhamAnane nAme thavAno che te parAkramane lIdhe vaMdana A sAMbhaLI tridaMDIjInuM mana praphullita thayuM. ane ahaMpada AvI gayuM ke huM tIrthaMkara thAuM temAM zI AzraryatA ? mAro dAdo koNa che ? Adya tIrthaMkara zrI RSabhadevajI. mAro pitA koNa che ? cha khaMDanA rAjAdhirAja cakravartI bharatezvara. mAruM kuLa kayuM che ? ikvAku. tyAre huM tIrthaMkara thAuM emAM zuM? Ama abhimAnanA AvezamAM hasyA, ramyA ane kUdakA mAryA, jethI sattAvIza zreSTha, naSTa bhava bAMdhyA. ane e bhava bhogavyA pachI vartamAna covIsInA chellA tIrthaMkara bhagavAna mahAvIra svAmI thayA. jo emaNe kIrti ke svArtha khAtara dharma pravartAvyo hota to e vAta te pragaTa paNa karata? paraMtu eno svArtha vagarano dharma tethI kharuM kahetAM kema aTake ? jo bhAi ! mane paNa karma mUkatAM nathI. to tamane kema mUkaze ? mATe karmavALo A paNa teno siddhAMta kharo che. jo emano svArthI ane kIrtine bahAne bhulAvavAno dharma hota to e vAta e pradarzita paNa karata ? jeno svArtha hoya te to AvI vAta kevaLa bhoMyamAM ja bhaMDAre. ane dekhADe ke, nahIM, nahIM mane karma naDatAM nathI. huM saghaLAno jema cAhuM tema karI zakI tAraNahAra chuM. Avo bhapako bhabhakAvata. paraMtu bhagavAna vardhamAna jevA niHsvArthI ane satyALune potAnI jUThI prazaMsA kahevA-karavAnuM chAje ja kema? evA nirvikArI paramAtmA te ja kharuM bodhe. mATe A paNa eno siddhAMta koi paNa prakAre zaMkA karavA yogya nathI. (pR. 26-7) 0 udaya AvelAM karmone bhogavatAM navAM karma na baMdhAya te mATe AtmAne saceta rAkhavo e satparuSono mahAna bodha che. (koI veLA) zubhAzubha karmanA udaya samaye harSazokamAM nahIM paDatAM bhogavya chUTako che, ane A vastu te mArI nathI ema gaNI samabhAvanI zreNI vadhAratA rahezo. (pR. 181). 3 upArjana karyA na hoya evAM karma bhogavavAmAM Ave nahIM, ema jANI bIjA koinA pratye doSadraSTi karyAnI vRtti jema bane tema zamAvI samatAe vartavuM e yogya lAge che, ane e ja jIvane kartavya che. (pR. 324) D karelAM karma bhogavyA vinA nivRtta thAya nahIM, ane nahIM kareluM evuM kaMI karmaphaLa prApta thAya nahIM. koI koI vakhata akasmAt koinuM zubha athavA azubha vara athavA zApathI thayeluM dekhavAmAM Ave che, te

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116 karma (cAlu) kaMI nahIM karelAM karmanuM phaLa nathI. koI paNa prakAre karelAM karmanuM phaLa che. (pR. 353) I prayoganA bahAne pazuvadha karanArA roga-duHkha TALe tyAranI vAta tyAre, paNa atyAre to bicArAM niraparAdhI prANIone ribAvI mArI ajJAnavazatAe karma upArje che! patrakAro paNa viveka vicAra vinA puSTi ApavArUpe kUTI mAre che ! T keTalAMka karmo bhogavyA vinA chUTako nathI. jJAnIne paNa udayakarma saMbhave che. paNa gRhasthapaNuM sAdhu karatAM vadhAre che ema bahArathI kalpanA kare to koI zAstrano saravALo maLe nahIM. (pR. 696). vicAra kare to anaMtA karmo bhoLAM paDe; ane vicAra na kare to anaMtAM karmo upArjana thAya. (pR. 727) T mananAM pariNAmo upayogasahita jo hoya to karma ochAM lAge, upayogarahita hoya to karma vadhAre lAge. (pR. 709) pra0 karma ochAM kema thAya? u0 krodha na kare, mAna na kare, mAyA na kare, lobha na kare, tethI karma ochAM thAya. (pR. 717) I L0 jaDa, karma e vastutaH che ke mAyika che? zrI jaDa, karma e vastuta che. mAyika nathI. (pR. 680) T karma e jaDa vastu che. je je AtmAne e jaDathI jeTalo jeTalo Atmabuddhie samAgama che, teTalI teTalI jaDatAnI eTale abodhatAnI te AtmAne prApti hoya, ema anubhava thAya che. AzvaryatA che, ke pote jaDa chatAM cetanane acetana manAvI rahyAM che ! cetana cetanabhAva bhUlI jaI tene svasvarUpa ja mAne che. je puruSo te karmasaMyoga ane tenA udaye utpanna thayelA paryAyone svasvarUpa nathI mAnatA ane pUrvasaMyogo sattAmAM che, tene abaMdha pariNAme bhogavI rahyA che, te AtmAo svabhAvanI uttarottara UrdhvazreNI pAmI zuddha cetanabhAvane pAmaze, Ama kahevuM sapramANa che. kAraNa atIta kALe tema thayuM che, vartamAna kALe tema thAya che, anAgata kALe tema ja thaze. koI paNa AtmA udayI karmane bhogavatAM samatvazreNImAM praveza karI abaMdha pariNAme vartaze, to khacIta cetanazuddhi pAmaze. (pR. 183) D karmano mukhya AkAra koi prakAre deha che. (pR. 409) D pra0 mANasa deha choDI karma pramANe janAvaromAM avatare, patharo paNa thAya, jhADa paNa thAya, A barAbara che? u0 deha choDI upArjita pramANe jIvanI gati thAya che, tethI te tiryaMca (janAvara) paNa thAya che ane pRthvIkAya eTale pRthvIrUpa zarIra dhAraNa karI bAkInI bIjI cAra indriyo vinA karma bhogavavAno jIvane prasaMga paNa Ave che; tathApi te kevaLa paththara ke pRthvI thai jAya che, evuM kAMI nathI. paththararUpa kAyA dhAraNa kare, ane temAM paNa avyaktapaNe jIva jIvapaNe ja hoya che. bIjI cAra indriyonuM tyAM avyakta(apragaTa)paNuM hovAthI pRthvIkAyarUpa jIva kahevA yogya che. anukrame te karma bhogavI jIva nivRtta thAya che tyAre, phakata paththaranuM daLa paramANurUpe rahe che, paNa jIva tenA saMbaMdhathI cAlyo javAthI AhArAdi saMjJA tene hotI nathI, arthAt kevaLa jaDa evo paththara jIva thAya che evuM nathI. karmanA viSamapaNAthI cAra indriyono prasaMga avyakta thai phakata eka

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117 karma (cAlu) || sparzendriyapaNe dehano prasaMga jIvane je karmathI thAya che, te karma bhogavatAM te pRthvI AdimAM janme che, paNa kevaLa pRthvIrUpa ke paththararUpa thai jato nathI. janAvara thatAM kevaLa janAvara paNa thaI jato nathI. deha che te, jIvane veSadhArIpaNuM che, svarUpapaNuM nathI. (pR. 427) || jhADane bhAna vagara karma bhogavavA paDe che to manuSyane zubhAzubha kriyAnuM phaLa kema nahIM bhogavavuM paDe? pR. 707) D pramAda e sarva karmano hetu che. (pR. 405). 0 rAgAdinA prayoga karI karma hoya che. tenA abhAve karmano abhAva sarva sthaLe jANavo. (pR. 768). janma, jarA, maraNa mukhyapaNe duHkha che. tenuM bIja karma che. karmanuM bIja rAgadveSa che, athavA A pramANe pAMca kAraNa che. mithyAtva, avirati, pramAda, kaSAya, yoga. pahelA kAraNano abhAva thaye bIjAno abhAva, pachI trIjAno, pachI cothAno ane chevaTe pAMcamA kAraNano ema abhAva thavAno krama che. (pR. 819-20) . D nigraMtha pravacana, nigraMthaguru I0 dharmatattva pAmavAnAM sAdhano che. enI ArAdhanAthI karmanI virAdhanA che. (pR. 118) D Atma-upayoga e karma mUkavAno upAya. (pR. 10) karma gaNI gaNIne nAza karAtAM nathI. jJAnI puruSa to sAmaTo goTo vALI nAza kare che. (pR. 708) 0 karmanI vargaNA jIvane dUdha ane pANInA saMyoganI peThe che. agninA prayogathI pANI cAlyuM jaI dUdha bAkI rahe che te rIte jJAnarUpI agnithI karmavargaNA cAlI jAya che. (pR. 700) anaMtakALanAM karma anaMtakALa gALe jAya nahIM, paNa puruSArthathI jAya. mATe karmamAM baLa nathI paNa puruSArthamAM baLa che. tethI puruSArtha karI AtmAne UMco lAvavAno lakSa rAkhavo. vairAgya pAmavo hoya to karmane niMdavAM. karmane pradhAna na karavAM paNa AtmAne mAthe rAkhavo - pradhAna karavo. saMsArI kAmamAM karmane saMbhAravA nahIM, paNa puruSArthane upara lAvavo. karmano vicAra karyA karavAthI te javAnAM nathI, paNa haDaselo mUkIza tyAre jaze mATe puruSArtha karavo. anAdikALanAM ajJAnane lIdhe jeTalo kALa gayo teTalo kALa mokSa thavA mATe joie nahIM, kAraNa ke puruSArthanuM baLa karmo karatAM vadhu che. keTalAka jIvo be ghaDImAM kalyANa karI gayA che ! (pR. 697) anAdikALanAM karmo be ghaDImAM nAza pAme che; mATe karmano doSa kADhavo nahIM. AtmAne niMdavo. dharma ii vAta Ave tyAre pUrvakarmanA doSanI vAta AgaLa kare che. dharmane AgaLa kare tene dharma nIpaje; karmane AgaLa kare tene karma ADAM Ave, mATe puruSArtha karavo zreSTha che. puruSArtha pahelo karavo. karma TALyA vagara TaLavAnAM nathI. eTalA mATe ja jJAnIoe zAstro varNavyAM che. zithila thavAne sAdhano batAvyAM nathI. pariNAma UMcA AvavAM joie. (pR. 708) T saMbaMdhita zirSako : bhAvakarma, pUrvakarma

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na karyuM nathI. || karma, anaMta 118 karma, anaMta zrI jine A jIvanA ajJAnanI je je vyAkhyA kahI che, temAM samaye samaye tene anaMtakarmano vyavasAyI kahyo che; ane anAdikALathI anaMtakarmano baMdha karato Avyo che, ema kahyuM che; te vAta to yathArtha che, paNa tyAM Apane (zrI saubhAgyabhAIne) eka prazna thayuM ke, "to tevAM anaMtakarma nivRtta karavAnuM sAdhana game tevuM baLavAna hoya topaNa anaMtakALane prayojane paNa te pAra paDe nahIM.' joke kevaLa ema hoya to tamane lAgyuM tema saMbhave che; tathApi jine pravAhathI jIvane anaMtakarmano kartA kahyo che, anaMtakALathI karmano kartA te cAlyo Ave che ema kahyuM che; paNa samaye samaye anaMtakALa bhogavavAM paDe evAM karma te AgAmika kALa mATe upArjana kare che ema kahyuM nathI. jIvane ajJAnabhAvathI karmasaMbaMdha cAlyo Ave che, tathApi te te karmonI sthiti game teTalI viTaMbaNArUpa chatAM, anaMtaduHkha ane bhavano hetu chatAM paNa jemAM jIva tethI nivRtta thAya eTalo amuka prakAra bAdha karatAM sAva avakAza che. A prakAra jine ghaNo sUkSmapaNe kahyo che, te vicAravA yogya che. jemAM jIvane mokSano avakAza kahI karmabaMdha kahyo che. (pR. 412) T saMbaMdhita zirSaka : anaMta karma, aMtarAya cAra ghanaghAtI karmano kSaya thatAM aMtarAyakarmanI prakRtino paNa kSaya thAya che, ane tethI dAnAMtarAya, lAbhAMtarAya, vIryaMtarAya, bhogAMtarAya ane upabhogAMtarAya e pAMca prakArano aMtarAya kSaya thai anaMtadAnalabdhi, anaMtalAlabdhi, anaMtavIryalabdhi. ane anaMta bhogaupabhogalabdhi saMprApta thAya che. (pR. 645) jJAnAvaraNIya, darzanAvaraNIya ane aMtarAya e traNa prakRti upazamabhAvamAM hoI zake ja nahIM, kSayopazamabhAve ja hoya. e prakRti jo upazamabhAve hoya to AtmA jaDavat thaI jAya; ane kriyA paNa karI zake nahIM; athavA to tenAthI pravartana paNa thaI zake nahIM. jJAnanuM kAma jANavAnuM che, darzananuM kAma dekhavAnuM che ane vIryanuM kAma pravartavAnuM che. (pR. 781-2). | saMbaMdhita zirSaka aMtarAya karma, AyuSya || AyuSa karmanI sthiti zrI jine ema kahI che ke, eka jIva eka dehamAM vartatAM te dehanuM jeTaluM AyuSa che teTalAnA traNa bhAgamAMnA be bhAga vyatIta thaye AvatA bhavanuM AyuSa jIva bAMdhe, te prathama bAMdhe nahIM, ane eka bhavamAM AgAmika kALanA be bhavanuM AyuSa bAMdhe nahIM, evI sthiti che. (pR.412) I AyuSyakarma eka ja bhavanuM baMdhAya. vizeSa bhavanuM AyuSa baMdhAya nahIM. jo baMdhAtuM hoya to koIne kevaLajJAna Upaje nahIM. (pR. 708) I Ayuno baMdha eka AvatA bhavano AtmA karI zake. tethI vadhAre bhavano na karI zake. karmagraMthanA baMdha cakramAM AThe karmaprakRti je batAvI che tenI uttara pravRtio eka jIvaAzrayI apavAda sAthe baMdha udayAdimAM che, paraMtu temAM Adu apavAdarUpe che. te evI rIte ke mithyAtvaguNasthAnakavartI jIvane baMdhamAM cAra AyunI prakRtino (apavAda) jaNAvyo che. temAM ema samajavAnuM nathI ke cAlatA

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119 karma, AyuSya (cAlu) | paryAyamAM cAre gatinA Ayuno baMdha kare; paraMtu Ayuno baMdha karavA mATe vartamAnaparyAyamAM e guNasthAnakavartI jIvane cAra gati khullI che. temAM cAramAMthI eka eka gatino baMdha karI zake. te ja pramANe je paryAyamAM jIva hoya tene te Ayuno udaya hoya. matalaba ke cAra gatimAMthI vartamAna eka gatino udaya hoi zake; ne udIraNA paNa tenI ja hoi zake. sittera koDAkoDIno moTAmAM moTo sthitibaMdha che. temAM asaMkhyAtA bhava thAya. vaLI pAcho tevo ne tevo krame krame baMdha paDato jAya. evA anaMta baMdhanI apekSAe anaMtA bhava kahevAya; paNa agAu kahyA pramANe ja bhavano baMdha paDe. (pR. 781) _ AyuSyakarmano baMdha prakRti vinA thato nathI; paNa vedanIyano thAya che. AyuSaprakRti eka ja bhavamAM vedAya che. bIjI prakRtio te bhavamAM vedAya, ane anya bhavamAM paNa vedAya. jIva je bhavanI AyuSaprakRti bhogave che te AkhA bhavanI eka ja baMdhaprakRti che. te baMdhaprakRtino udaya AyuSanI zarUAta thaI tyArathI gaNAya. A kAraNathI te bhavanI AyuSaprakRti udayamAM che temAM saMkramaNa, utkarSa, apakarSAdi thai zakatAM nathI. AyuSyakarmanI prakRti bIjA bhavamAM bhogavAtI nathI. gati, jAti, sthiti, saMbaMdha, avagAha (zarIrapramANa) ane rasa amuka jIve amuka pramANamAM bhogavavAM teno AdhAra AyuSakarma upara che. jema ke, eka mANasanI so varSanI AyuHkarma prakRtino udaya varte che; temAMthI te esIme varSe aghare AyuSe maraNa pAme to bAkInAM vIza varSa kyAM ane zI rIte bhogavAya ? bIjA bhavamAM gati, jAti, sthiti, saMbaMdhAdi navesarathI che; e kAzImAM varSathI nathI; tethI karIne AyuSaudayaprakRti adhavacathI truTI zake nahIM. je je prakAre baMdha paDyo hoya, te te prakAre udayamAM AvavAthI koInI najaramAM kadAca AyuSa truTavAnuM Ave; paraMtu tema banI zakatuM nathI. saMkramaNa, apakarSa, utkarSAdi karaNano niyama AyukarmavargaNA sattAmAM hoya tyAM sudhI lAgu thaI zake; paNa udayanI zarUAta thayA pachI lAgu thaI zake nahIM. Ayukarma pRthvI samAna che; ane bIjAM karmo jhADa samAna che. jo pRthvI hoya to jhADa hoya. (pR. 763-4). Ayakarma saMbaMdhI :- (karmagraMtha). 0 apavartana = vizeSa kALanuM hoya te karma thoDA kALamAM vedI zakAya. tenuM kAraNa pUrvano tevo baMdha hovAthI te prakAre udayamAM Ave, bhogavAya. 0 "tUTayuM' zabdano artha 'be bhAga thavA" ema keTalAka kare che; paNa tema nathI. jevI rIte "devuM truTayuM' zabda "devAno nikAla thayo, devuM daI dIdhuM'nA arthamAM vaparAya che, tevI rIte "AyuSa truTayuM zabdono Azaya jANavo. 0 "sopakrama" = zithila, ekadama bhogavI levAya te. 0 nirupakrama = nikAcita. deva, nAraka, jugaliyAM, tresaTha zalAkA puruSa ne caramazarIrIne te hoya 0 pradezodaya = pradezane moDhA AgaLa laI vedavuM te "pradezodaya'. pradezodayathI jJAnIo karmano kSaya

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| karma, AyuSya (cAlu) 120 _| aMtarmuhUrtamAM kare che. 0 "anAvartana' ane "anudIraNA" e beno artha maLato che; tathApi taphAvata e che ke "udIraNA'mAM AtmAnI zakti che, ane "apavartana'mAM karmanI zakti che. 0 AyuSa ghaTe che, eTale thoDA kALamAM bhogavAya che. (pR. 768-9) nAma, AyuSyAdi karma, jeno pradezabaMdha hoya che te kevaLajJAna utpanna thayA pachI paNa cheDA sudhI bhogavavAM paDe che; jyAre mohanIyAdi cAra karma te pahelAM kSaya thAya che. (pR. 758) 0 Ayukarmano je prakAre baMdha hoya te prakAre dehasthiti pUrNa thAya. (pR. 763) | saMbaMdhita zirSaka: AyuSya karma, ghAtI D ghAtakarma ghAta kare tene kahevAya. (pR. 734). 1 ghanaghAtI evAM cAra karma mohanIya, jJAnAvaraNIya, darzanAvaraNIya ane aMtarAya, je AtmAnA guNane AvanArAM che, te eka prakAre kSaya karavAM sahelAM paNa che. vedanIyAdi karma je ghanaghAtI nathI to paNa te eka prakAre khapAvavAM AkarAM che. te evI rIte ke vedanIyAdi karmano udaya prApta thAya te khapAvavA sAru bhogavavAM joie; te na bhogavavAM evI icchA thAya topaNa, tyAM te kAma AvatI nathI; bhogavavAM ja joie; ane jJAnAvaraNIyano udaya hoya te yatna karavAthI kSaya thAya che. udAharaNa tarIke, eka zloka je jJAnAvaraNIyanA udayathI yAda raheto na hoya te be, cAra, ATha, soLa, cosaTha, so arthAt vadhAre vAra gokhavAthI jJAnAvaraNIyano kSayopazama athavA kSaya thaI yAda rahe che; arthAt baLavAna thavAthI te te ja bhavamAM amuka aMze khapAvI zakAya che. temaja darzanAvaraNIya karmanA saMbaMdhamAM samajavuM. mohanIyakarma je mahA jorAvara tema bhoLuM paNa che, te tarata khapAvI zakAya che. jema tenI AvaNI, vega AvavAmAM jambara che, tema te jaladIthI khasI paNa zake che. mohanIya karmano tIvra baMdha hoya che, topaNa te pradezabaMdha na hovAthI tarata khapAvI zakAya che. nAma, AyuSyAdi karma, jeno pradezabaMdha hoya che te kevaLajJAna utpanna thayA pachI paNa cheDA sudhI bhogavavAM paDe che; jyAre mohanIyAdi cAra karma te pahelAM kSaya thAya che. (pR. 758) cAra ghanaghAtI karmano kSaya thatAM aMtarAya karmanI prakRtino paNa kSaya thAya che, ane tethI dAnAMtarAya, lAbhAMtarAya, vIryaMtarAya, bhogAMtarAya ane upabhogAMtarAya e pAMca prakArano aMtarAya kSaya thaI anaMtadAnalabdhi, anaMtalAbhalabdhi, anaMtavIryalabdhi ane anaMta bhogaupabhogalabdhi saMprApta thAya che. (pR. 645). D cAra ghanaghAtI karma nAza pAme tyAre kevaLajJAna utpanna thAya. (pR. 760) | karma, jJAnAvaraNIya | "jJAnAvaraNIyakarma ane "ajJAna" eka nathI; "jJAnAvaraNIyakarma' jJAnane AvaraNarUpa che, ane ajJAna' jJAnAvaraNIyakarmanA kSayopazamarUpa eTale AvaraNa TaLavArUpa che. (pR. 597)

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121 karma, nAma | D jJAnAvaraNIya, darzanAvaraNIya ane aMtarAya e traNa prakRti upazamabhAvamAM hoI zake ja nahIM, layopazamabhAve ja hoya. e prakRti jo upazamabhAve hoya to AtmA jaDavat thaI jAya; ane kriyA paNa karI zake nahIM; athavA to tenAthI pravartana paNa thaI zake nahIM. jJAnanuM kAma jANavAnuM che, darzananuM kAma dekhavAnuM che ane vIryanuM kAma pravartavAnuM che. (pR. 781-2) 3 zAnAvaraNIyano udaya hoya te yatna karavAthI kSaya thAya che. udAharaNa tarIke, eka zloka je jJAnAvaraNIyanA udayathI yAda raheto na hoya te be, cAra, ATha, soLa, batrIsa, cosaTha, so. arthAt vadhAre vAra gokhavAthI inAvaraNIyano kSayopazama athavA kSaya thai yAda rahe che, arthAt baLavAna thavAthI te te ja bhavamAM amuka aMze khapAvI zakAya che. temaja darzanAvaraNIya karmanA saMbaMdhamAM samajavuM. (pR. 758) 1 jJAnAvaraNIya tathA darzanAvaraNIya karmano amuka kSayopazama thavAthI indriyalabdhi utpanna thAya che. (pR. 481) | karma, darzanAvaraNIya D cAra ghanaghAtImAM eka darzanAvaraNIya che. tenI uttara prakRtimAM eka cakSudarzanAvaraNIya che. te kSaya thayA bAda kevaLajJAna Upaje. athavA janmAMdhapaNAnuM ke aMdhapaNAnuM AvaraNa kSaya thayethI kevaLajJAna Upaje. acaludarzana AMkha sivAyanI bIjI indriyo ane manathI thAya che. tenuM paNa jyAM sudhI AvaraNa hoya tyAM sudhI kevaLajJAna UpajatuM nathI. tethI jema cakSune mATe che tema bIjI indriyone mATe paNa jaNAya che. (pR. 760) [ aMdhArAmAM na dekhavuM e ekAMta darzanAvaraNIya karma na kahevAya, paNa maMda darzanAvaraNIya kahevAya. tamasanuM nimitta ane tejasano abhAva tene laine tema bane che. darzana rokAye jJAna rokAya. (pR. 763) jJAnAvaraNIya, darzanAvaraNIya ane aMtarAya e traNa prakRti upazamabhAvamAM hoI zake ja nahIM, kSayopazamabhAve ja hoya, e prakRti jo upazamabhAve hoya to AtmA jaDavata thai jAya; ane kriyA paNa karI zake nahIM; athavA to tenAthI pravartana paNa thaI zake nahIM. jJAnanuM kAma jANavAnuM che, darzananuM kAma dekhavAnuM che ane vIryanuM kAma pravartavAnuM che. (pR. 781-2) I'D jJAnAvaraNIyano jaya hoya te yatna karavAthI kSaya thAya che. udAharaNa tarIke, eka zloka je jJAnAvaraNIyanA. udayathI yAda raheto na hoya te be, cAra, ATha, soLa. batrIsa, cosaTha, so arthAt vadhAre vAra gokhavAthI jJAnAvaraNIyano kSayopazama athavA kSaya thaI yAda rahe che, arthAt baLavAna thavAthI te te ja bhavamAM amuka aMze khapAvI zakAya che. temaja darzanAvaraNIya karmanA saMbaMdhamAM rAmajavuM. (pR. 758) jJAnAvaraNIya tathA darzanAvaraNIya karmano amuka layopazama thavAthI indriyalabdhi utpanna thAya che. (pR. 481), D jJAnIne viSe jo koI paNa prakAre dhanAdinI vAMchA rAkhavAmAM Ave che, to jIvane darzanAvaraNIya karmano pratibaMdha vizeSa utpanna thAya che. (pR. 328) | karma, nAma 0 nAraka, tiryaMca, manuSya ane deva e nAmakarmanI prakRti sano nAza ane asabhAvano utpAda kare che. (pR. 589)

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karma, nAma (cAlu) 122 0 pUrve bAMdheluM AyuSa kSINa thavAthI jIva gatinAmakarmane lIdhe AyuSa ane vezyAnA vazathI bIjA dehamAM jAya che. (pR. 593) yaza, apayaza, kIrti je nAmakarma che te nAmakarmasaMbaMdha je zarIrane laine che te zarIra rahe che tyAM sudhI cAle che; tyAMthI AgaLa cAlatAM nathI. jIva siddhapaNAne prApta thAya, athavA viratipaNuM pAme tyAre saMbaMdha raheto nathI. siddhapaNAne viSe eka AtmA sivAya bIjuM kaMI nathI. ane nAmakarma e eka jAtanuM karma che, to tyAM yaza apayaza Adino saMbaMdha zI rIte ghaTe? (pR. 747) nAma, AyuSyAdi karma, jeno pradezabaMdha hoya che te kevaLajJAna utpanna thayA pachI paNa cheDA sudhI bhogavavAM paDe che; jyAre mohanIyAdi cAra karma te pahelAM kSaya thAya che. (pR. 758) D yogano samAveza mukhya karIne nAmakarmamAM thaI zake. (pR. 784) karma, nikAcita D maMtrAdithI, siddhithI ane bIjAM tevAM amuka kAraNothI amuka camatkAra thaI zakavA asaMbhavita nathI, tathApi bhogavavA yogya evAM 'nikAcita karma te temAMnA koI prakAre maTI zake nahIM; amuka zithilakama'nI kvacit nivRtti thAya che; paNa te kaMI upArjita karanAre vedyA vinA nivRtta thAya che ema nahIM; AkArapharathI te karmanuM vedavuM thAya che. (pR. 396). mukhya karIne baMdha pariNAmonusAra thAya che. koieka manuSya koieka manuSyaprANIno tIvra pariNAme nAza karavAthI teNe nikAcita karma utpanna karyuM chatAM keTalAka bacAvanA kAraNathI ane sAkSI AdinA abhAvathI rAjanItinA dhoraNamAM te karma karanAra manuSya chUTI jAya tethI kAMI teno baMdha nikAcita nahIM hoya ema samajavA yogya nathI, tenA vipAkano udaya thavAno vakhata dUra hoya tethI paNa ema bane. (pR. 600) vrata ApanAra ane vrata lenAre bannee vicAra tathA upayoga rAkhavA. upayoga rAkhe nahIM, ne bhAra rAkhe to nikAcita karma baMdhAya. (pR. 713) T nikAcita karmamAM sthitibaMdha hoya to barobara baMdha thAya che. sthitikALa na hoya to te vicAre, pazvAttApe, jJAnavicAre nAza thAya. sthitikALa hoya to bhogavya chUTako. (pR. 734) | jJAnane AvaraNa karanAruM nikAcita karma na bAMdhyuM hoya tene satvaruSano bodha lAge che. (pR. 713) | karma, mohanIya T mohanIya karma be bhede che :- eka 'darzanamohanIya' eTale paramArthane viSe aparamArthabuddhi ane aparamArthane viSe paramArthabuddhirUpa'; bIjI "cAritramohanIya'; "tathArUpa paramArthane paramArtha jANIne AtmasvabhAvamAM je sthiratA thAya, te sthiratAne rodhaka evA pUrvasaMskArarUpa kaSAya ane nokaSAya te cAritramohanIya. darzanamohanIyane Atmabodha, ane cAritramohanIyane vItarAgapaNuM nAza kare che. Ama tenA acUka upAya che, kemake miththAbodha te darzanamohanIya che; teno pratipakSa satyAtmabodha che. ane cAritramohanIya rAgAdika pariNAmarUpa che, teno pratipakSa vItarAgabhAva che. eTale aMdhakAra jema prakAza thavAthI nAza pAme che. te teno acUka upAya che. tema bodha ane vItarAgatA darzanamohanIya ane cAritramohanIyarUpa

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karma, mohanIya (cAlu) 123 aMdhakAra TALavAmAM prakAzasvarUpa che; mATe te teno acUka upAya che. (pR. 552) B unmArgane mokSamArga mAne; ane mokSamArgane unmArga mAne te 'mithyAtvamohanIya'. unmArgathI mokSa thAya nahIM. mATe mArga bIjo hovo joie evo je bhAva te 'mizramohanIya'. 'AtmA A haze ?' tevuM jJAna thAya te 'samyaktvamohanIya'. (pR. 709) ] badhAM karmamAM mukhya, prAdhAnya evuM mohanIya che; jenuM sAmarthya bIjAM karatAM atyaMta che; ane tenI sthiti paNa sarva karatAM vadhAre che. ATha karmamAM cAra ghanaghAtI che. te cAramAM paNa mohanIya atyaMta prabaLapaNe ghanaghAtI che. mohanIyakarma sivAya sAta karma che, te mohanIyakarmanA pratApathI prabaLapaNe thAya che. jo mohanIya khase to bIjAM nirbaLa thai jAya che. mohanIya khasavAthI bIjAMono paga TakI zakato nathI. (pR. 743) mohanIyakarma je mahA jorAvara tema bhoLuM paNa che, te tarata khapAvI zakAya che. jema tenI AvaNI, vega AvavAmAM jabbara che, tema te jaladIthI khasI paNa zake che. mohanIyakarmano tIvra baMdha hoya che, topaNa te pradezabaMdha na hovAthI tarata khapAvI zakAya che. (pR. 758) mohanIyakarma audayikabhAve hoya. (pR. 782) D utkRSTamAM utkRSTa eka jIvane mohanIyakarmanuM baMdhana thAya to sittera koDAkoDI sAgaropamanuM thAya, ema jine kahyuM che, teno hetu spaSTa che ke, jo anaMtakALanuM baMdhana thatuM hoya to pachI jIvano mokSa na thAya. e baMdha haju nivRtta na thayo hoya paNa lagabhaga nivartavA Avyo hoya tyAM vakhate bIjI tevI sthitino saMbhava hoya, paNa evAM mohanIyakarma ke jenI kALa sthiti upara kahI che, tevAM eka vakhate ghaNAM bAMdhe ema na bane. anukrame haju te karmathI nivRtta thavA prathama bIjuM te ja sthitinuM bAMdhe, tema bIjuM nivRtta thatAM prathama trIjuM bAMdhe; paNa bIjuM, trIjuM, cothuM, pAMcamuM, chaThThuM ema sau eka mohanIyakarmanA saMbaMdhamAM te ja sthitinuM bAMdhyA kare ema bane nahIM; kAraNa ke jIvane eTalo avakAza nathI. mohanIyakarmanI e prakAre sthiti che. (pR. 412) teno (vinayamArgano) lAbha eTale te ziSyAdinI pAse karAvavAnI icchA karIne jo koi paNa asadguru potAne viSe sadgurupaNuM sthApe to te mahAmohanIya karma upArjana karIne bhavasamudramAM bUDe. (pR. 535) trIsa mahAmohanIyanAM sthAnaka zrI tIrthaMkare kahyAM che te sAcAM che. (pR. 798) vaktA thai eka paNa jIvane yathArthamArga pamADavAthI tIrthaMkaragotra baMdhAya che ane tethI UlTuM karavAthI mahAmohanIya karma baMdhAya che. (pR. 771) anaMtAnubaMdhI karmaprakRtinI sthiti cALIsa koDAkoDInI, ane mohanIya(darzanamohanIya)nI sittera koDAkoDInI che. (pR. 781) zuddha upayoganI jo prApti thai to pachI te samaye samaye pUrvaupArjita mohanIyane bhasmIbhUta karI zakaze. A anubhavagamya pravacana che. (pR. 196) jJAnIpuruSano satsaMga thaye, nizcaya thaye, ane tenA mArgane ArAdhye jIvane darzanamohanIya karma upazame che ke kSaya thAya che, ane anukrame sarvajJAnanI prApti thai jIva kRtakRtya thAya che, e vAta pragaTa satya che. (pR. 441)

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karma, mohanIya (cAlu) 124 mahapuruSano niraMtara athavA vizeSa samAgama, vItarAgadhruta ciMtavanA, ane guNajijJAsA darzanamohano anubhAga ghaTavAnA mukhya hetu che. tethI svarUpavRSTi sahajamAM pariName che. (pR. 631). IT darzanamoha upazAMta athavA kSINa thayo che jeno evo dhIra puruSa vItarAgoe darzAvelA mArgane aMgIkAra karIne zuddhacetanyasvabhAva pariNAmI thaI mokSapura pratye jAya che. (pR. 32) T darzanamoha vyatIta thavAthI jJAnInA mArgamAM paramabhakita samutpanna thAya che, tattvapratIti samyapaNe utpanna thAya che. tattvapratIti vaDe zuddha caitanya pratye vRttino pravAha vaLe che. zuddha caitanyanA anubhava arthe cAritramoha vyatIta karavA yogya che. cAritramoha, caitanyanA - jJAnIpuruSanA sanmArganA naiSThikapaNAthI pralaya thAya che. (pR. 642) D cAritramohano laTakyo te ThekANe Ave che, paNa darzanamohano paDayo ThekANe Avato nathI. kAraNa. samajavA phera thavAthI karavA. phera thAya che. vItarAgarUpa jJAnInAM vacanamAM anyathApaNuM hovAno saMbhava ja nathI. tenA avalaMbane rahI sIsuM reDayuM hoya evI rIte zraddhAne othe paNa majabUta karavI. jyAre jyAre zaMkA thavAno prasaMga Ave tyAre jIve vicAravuM ke temAM potAnI bhUla ja thAya che. vItarAga puruSoe jJAna je matithI kahyuM che, te mati A jIvamAM che nahIM, ane A jIvanI mati to zAkamAM mIThuM ochuM paDyuM hoya to teTalAmAM ja rokAI jAya che. to pachI vItarAganA jJAnanI matino mukAbalo kyAMthI karI zake ? tethI bAramAM guNasthAnakanA aMta sudhI paNa jIve jJAnInuM avalaMbana levuM ema kahyuM che. (pR. 674) | mohanIyakarma manathI jitAya, paNa vedanIyakarma manathI jitAya nahIM. sudhA, tRSA e mohanAya nahIM paNa vedanIyakarma che. (pR. 775) T "mohanIya'nuM svarUpa A jIve vAraMvAra atyaMta vicAravA jevuM che. mohinIe mahA munIzvarone paNa paLamAM tenA pAzamAM phasAvI atyaMta riddhisiddhithI vimukta karI dIdhA che; zAzvata sukha chInavI kSaNabhaMguratAmAM lalacAvI rakhaDAvyA che. (pR. 568) D krodha, mAna, mAyA, lobha, hAsya, rati, arati, zoka, bhaya, dugaMchA, ajJAnAdithI bolAya che; krodhAdi mohanIyanA aMgabhUta che. tenI sthiti bIjAM badhAM karmathI vadhAre eTale sittera koDAkoDI sAgaropamanI che. A karma kSaya thayA vinA jJAnAvaraNAdi karma saMpUrNapaNe kSaya thaI zakatAM nathI; joke gaNitamAM prathama jJAnAvaraNAdi karmo kahyAM che; paNa A karmanI ghaNI mahattvatA che, kemake saMsAranA mULabhUta rAgadveSanuM A mULasthAna hovAthI bhavabhramaNa karavAmAM A karmanI mukhyatA che; AvuM mohanIyakarmanuM baLavAnapaNuM che, chatAM paNa teno kSaya karavo sahela che; eTale ke jema vedanIyakarma vedyA vinA niSphaLa thatuM nathI tema A karmane mATe nathI. mohanIyakarmanI prakRtirUpa krodha, mAna, mAyA ane lobhAdi kaSAya tathA nokaSAyanA anukrame kSamA, namratA, nirabhimAnapaNuM, saraLapaNuM, nirdabhatA ane saMtoSAdinI vipakSa bhAvanAthI eTale mAtra vicAra karavAthI upara darzAvelA kaSAyo niSphaLa karI zakAya che. nokaSAya paNa vicArathI kSaya pamADI zakAya che; eTale ke tene sAru bAhya kAMi karavuM paDatuM nathI. (pR. 76). T "ghelachA' e cAritramohanIyano vizeSa paryAya che. kvacit hAsya, kvacit zoka, kvacit rati, kvacit arati, kvacit bhaya ane kvacit jugupsArUpe te jaNAya che. (pR. 758)

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125 D pramAdano samAveza mukhya karIne cAritramohamAM thai zake. (pR. 784) D .je jIvane mohanIya karmarUpI kaSAyano tyAga karavo hoya, te teno ekadama tyAga karavA dhA2ze tyAre karI zakAze tevA vizvAsa upara rahI teno krame tyAga karavAno abhyAsa nathI karato, te ekadama tyAga karavAno prasaMga Avye mohanIyakarmanA baLa AgaLa TakI zakato nathI; kAraNa karmarUpa zatrune dhIre dhIre nirbaLa karyA vinA kADhI mUkavAne te ekadama asamartha bane che. AtmAnA nirbaLapaNAne laine tenA upara mohanuM baLavAnapaNuM che. tenuM jora ochuM karavAne AtmA prayatna kare, to ekI vakhate tenA upara jaya meLavavAnI dhAraNAmAM te ThagAya che. jayAM sudhI mohavRtti laDavA sAmIM nathI AvI tyAM sudhI mohavaza AtmA potAnuM baLavAnapaNuM dhAre che, paraMtu tevI kasoTIno prasaMga Avye AtmAne potAnuM kAya25NuM samajAya che, mATe jema bane tema pAMca indriyonA viSaya moLA karavA. (pR. 673) karma, vedanIya samaya samaya jIvananI kSaNika vyatItatA che, tyAM pramAda karIe chIe e ja mahAmohanIyanuM baLa che. (pR. 181) saMbaMdhita zirSaka : moha karma, vedanIya 7 ATha karma badhAM vedanIya che; kAraNa ke badhAM vedAya che; paraMtu lokaprasiddha vedavuM thatuM nahIM hovAthI lokaprasiddha vedanIya karma juduM gaNyuM che. (pR. 777) vedanIyakarma e nirjarArUpe che, paNa davA ityAdi temAMthI bhAga paDAvI jAya. (pR. 778) vedanIyakarmanI sthiti jadhanya bAra muhUrtanI che; tethI ochI sthitino baMdha paNa kaSAya vagara eka samayano paDe, bIje samaye vede, trIje samaye nirjare. (pR. 781) -- je vedanIya pa2 auSadha asara kare che, te auSadha vedanIyano baMdha vastutAe nivRtta karI zake che, ema kahyuM nathI, kemake te auSadha azubhakarmarUpa vedanIyano nAza kare to azubhakarma niSphaLa thAya athavA auSadha zubhakarmarUpa kahevAya. paNa tyAM ema samajavuM yogya che ke te azubhakarmavedanIya evA prakAranI che ke tene pariNAmAMtara pAmavAmAM auSadhAdi nimitta kAraNarUpa thai zake. (pR. 500) D vedanIyakarma vedyA vinA niSphaLa thatuM nathI. (pR. 676) zarIrano dharma, rogAdi je hoya te kevaLIne paNa thAya; kemake vedanIyakarma che te to sarvee bhogavavuM ja joie. (pR. 721) D vedanIyAdi karma je dhanadhAtI nathI topaNa te eka prakAre khapAvavAM AkarAM che. evI rIte ke vedanIyAdi karmano udaya prApta thAya te khapAvavA sAru bhogavavAM joie; te na bhogavavAM evI icchA thAya topaNa tyAM te kAma AvatI nathI; bhogavavAM ja joie. (pR. 758) bIjAM udayamAM AvelAM karmonuM AtmA game tema samAdhAna karI zake, paNa vedanIya karmamAM tema thai zake nahIM; ne te Atmapradeze vedavuM ja joie; ne te vedatAM muzkelIno pUrNa anubhava thAya che. tyAM jo bhedajJAna saMpUrNa pragaTa thayuM na hoya to AtmA dehAkAre pariName, eTale deha potAno mAnI lai vede che, ane tene laine AtmAnI zAMtino bhaMga thAya che. AvA prasaMge jemane bhedajJAna saMpUrNa thayuM che evA jJAnIone azAtAvedanI vedatAM nirjarA thAya che, ne tyAM jJAnInI kasoTI thAya che. eTale bIjAM

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karma, vedanIya (cAlu) 12 darzanovALA tyAM te pramANe TakI zakatA nathI, ne jJAnI evI rIte mAnIne TakI zake che. (pR. 773) vedanIyakarma manathI jitAya nahIM; tIrthakara Adine paNa vedavuM paDe; ne bIjAnA jevuM vasamuM paNa lAge. paraMtu temAM (AtmadharmamAM) temanA upayoganI sthiratA hoIne nirjarA thAya che, ane bIjAne (ajJAnIne) baMdha paDe che. sudhA, tRSA e mohanIya nahIM paNa vedanIyakarma che. (pR. 775) | vedanIyakarmanI udayamAna prakRtimAM AtmA harSa dhare che, to kevA bhAvamAM AtmA bhAvita rahevAthI tema thAya che e viSe svAtmAzrayI vicAravA zrImadajIe kahyuM. (pR. 778, phUTanoTa) D vedanIya tathArUpa udayamAnapaNe vecavAmAM harSazoka zo? (pR. 659) T vedanIyakarma udaya thayuM hoya to pUrvakarmasvarUpa vicArI mUMjhAvuM nahIM. vedanIyaudaya udaya thAya to aveda pada nizvayanuM ciMtavavuM. (pR. 10) D jJAnayogano koI hetu thayo to pachI ajJAna nAza pAme che, ane tethI utpanna thanAruM evuM bhAvikarma nAza pAme che, paNa te ajJAnathI utpanna thayeluM evuM vedanIya karma te ajJAnanA sUryanI peThe asta thayA pachI paththararUpa evA A jIvane saMbaMdhamAM che; je AyuSyakarmanA nAzathI nAza pAme che. AtmajJAna hovAthI pUrvopArjita vedanIya karma nAza ja pAme evo niyama nathI; te tenI sthitie nAza pAme. vaLI te karma jJAnane AvaraNa karanAruM nathI, avyAbAdhapaNAne AvaraNarUpa che; athavA tyAM sudhI saMpUrNa avyAbAdhapaNuM pragaTatuM nathI; paNa saMpUrNajJAna sAthe tene virodha nathI. saMpUrNa jJAnIne AtmA avyAbAdha che evo nijarUpa anubhava varte che, tathApi saMbaMdhapaNe jatAM tenuM avyAbAdhapaNuM vedanIya karmathI amuka bhAve robayela che. joke te karmamAM jJAnIne Atmabuddhi nahIM hovAthI avyAbAdha guNane paNa mAtra saMbaMdha AvaraNa che, sAkSAt AvaraNa nathI. (pR. 410) * I AyuSyakarmano baMdha prakRti vinA thato nathI; paNa vedanIyano thAya che. (pR. 73) T saMbaMdhita zirSaka vedanA | karma, zithila maMtrAdithI, siddhithI ane bIjAM tevAM amuka kAraNothI amuka camatkAra thaI. zakavA asaMbhavita nathI, tathApi bhogavavA yogya evAM "nikAcita karmate temAMnA koI prakAre maTI zake nahIM; amuka zithilakama'nI kvacit nivRtti thAya che; paNa te kaMI upArjita karanAre vedyA vinA nivRtta thAya che ema nahIM; AkArapharathI te karmanuM vedavuM thAya che. koi eka evuM zithilakarma" che, ke jemAM amuka vakhata cittanI sthiratA rahe to te nivRtta thAya. tevuM karma te maMtrAdimAM sthiratAnA yoge nivRtta thAya e saMbhavita che; athavA koI pAse pUrvalAbhano koI evo baMdha che, ke je mAtra tenI thoDI kRpAthI phaLIbhUta thaI Ave; e paNa eka siddhi jevuM che; tema amuka maMtrAdinA prayatnamAM hoya ane amuka pUrvItarAya guTavAno prasaMga samIpavartI hoya, topaNa kAryasiddhi maMtrAdithI thai gaNAya; paNa e vAtamAM kaMI saheja paNa citta thavAnuM kAraNa nathI; niSphaLa vArtA che. (pR. 39-7) | "ochuM karavuM', parigrahamaryAdA karavI ema jenA manamAM hoya te zithila karma bAMdhe. (pR. 713)

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127 karmaudaya karma, zubhAzubha| D eka jIva suMdara palaMge pukhazayAmAM zayana kare che, ekane phATela godaDI paNa maLatI nathI. eka bhAta bhAtanAM bhojanothI tRpta rahe che, ekane kALI jAranA paNa sAMsA paDe che. eka agaNita lakSmIno upabhoga le che, eka phUTI badAma mATe thaine ghera ghera bhaTake che. eka madhurAM vacanathI manuSyanAM mana hare che, eka avAcaka jevo thaIne rahe che. eka suMdara vastrAlaMkArathI vibhUSita thaI phare che, ekane kharA ziyALAmAM phATeluM kapaDuM paNa oDhavAne maLatuM nathI. eka rogI che, eka prabaLa che. eka buddhizALI che, eka jaDabharata che. eka manohara nayanavALo che, eka aMdha che. eka lUlo che, eka pAMgaLo che. eka kIrtimAna che, eka apayaza bhogave che. eka lAkho anucaro para hukama calAve che, eka teTalAnA ja TuMbA sahana kare che. ekane joine AnaMda Upaje che, ekane jotAM vamana thAya che. eka saMpUrNa indriyovALo che, eka apUrNa che. ekane dIna duniyAnuM leza bhAna nathI, ekanAM duHkhano kinAro paNa nathI. eka garbhAdhAnathI harAyo, eka jabhyo ke mUo, eka mUelo avataryo, eka so varSano vRddha thaIne mare che. koinAM mukha, bhASA ane sthiti sarakhAM nathI. mUrkha rAjagAdI para khamA khamAthI vadhAvAya che, samartha vidvAno dhakkA khAya che ! Ama AkhA jagatanI vicitratA bhinnabhinna prakAre tame juo cho; e uparathI tamane kaMI vicAra Ave che? meM kahyuM che, chatAM vicAra Avato hoya to kaho te zA vaDe thAya che? potAnAM bAMdhelAM zubhAzubha karma vaDe. karma vaDe Akho saMsAra bhamavo paDe che. (pR. 59-60) T brAMtipaNe AtmA parabhAvano karyA hovAthI zubhAzubha karmanI utpatti thAya che. karma saphaLa hovAthI te zubhAzubha karma AtmA bhogave che. mATe utkRSTa zubhathI utkRSTa azubha sudhInAM nyUnAdhika paryAya bhogavavArUpa kSetra avazya che. (pR. 720) sukhaduHkha, dhanaprApti aprApti-e zubhAzubha tathA lAbhAMtarAyanA udaya upara AdhAra rAkhe che. zubhanA udayanI sAthe agAuthI azubhanA udayanuM pustaka vAMcyuM hoya to zoka na thAya. zubhanA udaya vakhate zatru mitra thaI jAya che; ane azubhanA udaya vakhate mitra zatru thaI jAya che. sukhadu:khanuM kharuM kAraNa karma ja kArtikeyAnuprekSA'mAM kahyuM che ke koI mANasa karaja levA Ave tene karaja cUkavI ApyAthI mAthA uparathI bojo ocho thatAM kevo harSa thAya che? te pramANe pudgala dravyarUpa zubhAzubha karaja je kALe udayamAM Ave te kALe samyaphaprakAre vedI cUkavI devAthI nirjarA thAya che ane navuM karaja thatuM nathI; to jJAnIpuruSe karmarUpI karajamAMthI mukta thavAne harSAyamAnapaNe taiyAra thaI rahevuM joie; kAraNa te dIdhA vagara chUTako thavAno nathI. (pR. 785) | karmaudaya]. pUrve baMdha karela karma te have udaya AvyAM che, potAnAM karyA dUra nathI thatAM. udaya AvyA pachI IlAja nathI. karmanAM phaLa, je janma, jarA, maraNa, roga, ciMtA, bhaya, vedanA, du:kha Adi AvatAM tenAthI rakSaNa karavA maMtra, taMtra, deva, dAnava, auSadhAdika, koI samartha nathI, karmano udaya AkAza, pAtAla ke kayAMya paNa nathI choDato. auSadhAdika bAhya nimitta, azubha karmano udaya maMda thatAM upakAra kare che. duSTa, cora, bhIla, vairI tathA siMha, vAgha, sarpAdika gAmamAM ke vanamAM mAre; jalacarAdika pANImAM mAre; paNa

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| karmaudaya (cAlu) 128 azubha karmano udaya jaLamAM, sthaLamAM, vanamAM, samudramAM, pahADamAM, gaDhamAM, gharamAM, zayAmAM, kuTuMbamAM, rAjAdika sAmaMtonI vacamAM, zastrothI rakSA karatAM chatAM kayAMya paNa nathI choDato. A lokamAM evAM sthAna che ke jemAM sUrya, caMdramAnA udyota tathA pavana tathA vaikriyika riddhivALAM jaI zakatAM nathI, paraMtu karmano udaya to sarvatra jAya che. prabaLa karmano udaya thatAM, vidyA, maMtra, baLa, auSadhi, parAkrama, vahAlA mitra, sAmaMta, hAthI, ghoDA, ratha, pAyadaLa, gaDha, koTa, zastra, sAma, dAma, daMDa, bhedAdika badhA upAya zaraNarUpa thatA nathI. jema udaya thatA sUryane koNa roke ? tema karmanA udayane na rokI zakAya evA jANI samatAbhAvanuM zaraNa grahaNa karo, to azubha karmanI nirjarA thAya, ane navo baMdha na thAya. (pR. 19-20) 3 A jIvane azAtA vedanIya karmano udaya prabaLa thAya tyAre auSadhAdika viparIta thaI pariName che. azAtAno maMda udaya hoya athavA upazama hoya tyAre auSadhAdika upakAra kare che. kAraNa ke maMda udayane rokavAne samartha to alpa zaktivALA paNa thAya che. prabaLa baLavALAne alpa zaktidhAraka rokavAne samartha nathI. (pR. 20) T karma udaya Avaze evuM manamAM rahe to karma udayamAM Ave ! bAkI puruSArtha kare, to to karma TaLI jAya. upakAra thAya te ja lakSa rAkhavo. (pR. 708) T krodhAdika karI je karmo upArjana karyA hoya te bhogavya chUTako. udaya Avye bhogavavuM ja joIe, samatA rAkhe tene samatAnuM phaLa. sahu sahunA pariNAma pramANe karma bhogavavA paDe che. (pR. 734) T saMbaMdhita zirSaka : udaya karmakSaya T jinamArga kharI rIte jotAM to jIvane karmakSaya karavAno upAya che, paNa jIva potAnA matathI gUMcAI gayela che. (pR. 739). D saullAsa cittathI jJAnanI anuprekSA karatAM anaMta karmano kSaya thAya che. (pR. 646) D V0 karmanI mukhya pravRtio keTalI che? kaI kaI? u0 ATha. jJAnAvaraNIya, darzanAvaraNIya, vedanIya, mohanIya, nAma, gotra, AyuSya ane aMtarAya. pra) e AThe karmanI sAmAnya samaja kaho. u0 jJAnAvaraNIya eTale AtmAnI jJAna saMbaMdhInI je anaMta zakita che tene AcchAdana kare che. darzanAvaraNIya eTale AtmAnI je anaMta darzanazakti che tene AcchAdAna kare che. vedanIya eTale dehanimitte zAtA, azAtA be prakAranA vedanIyakarmathI avyAbAdha sukharUpa AtmAnI zakti jenAthI rokAI rahe te. mohanIyakarmathI AtmacAritrarUpa zakti rokAI rahI che. nAmakarmathI amUrtirUpa divya zakti rokAI rahI che. gotrakarmathI aTala avagAhanArUpa Atmazakti rokAI rahI che. AyukarmathI akSaya sthiti guNa rokAI rahyo che. aMtarAya karmathI anaMta dAna, lAbha, vIrya, bhoga, upabhogazakti rokAI rahI che. (pR. 129)

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129 karmaprakRti (cAlu) | T karmanI mULa prakRti ATha, temAM cAra ghAtinI ane cAra aghAtinI kahevAya che. cAra dhAtinIno dharma AtmAnA guNanI ghAta karavAno, arthAt (1) te guNane AvaraNa karavAno, athavA (2) te guNanuM baLavIrya rAMdhavAno, athavA (3) tene vikaLa karavAno che ane te mATe ghAtinI evI saMjJA te prakRtine ApI che. AtmAnA guNa jJAna, darzana tene AvaraNa kare tene anukrame jJAnAvaraNIya ane darzanAvaraNIya evuM nAma ApyuM. aMtarAya prakRti e guNane AvaratI nathI, paNa tenA bhogaupabhoga Adine, tenAM vIryabaLane roke che. A ThekANe AtmA bhogAdine samaje che, jANe dekhe che eTale AvaraNa nathI; paNa samajatAM chatAM bhogAdimAM vipna, aMtarAya kare che mATe tene AvaraNa nahIM paNa aMtarAya prakRti kahI. Ama traNa AtmaghAtinI prakRti kahI. cothI ghAtinI prakRti mohanIya che. A prakRti AvatI nathI, paNa AtmAne mUrzita karI, mohita karI vikaLa kare che. jJAna, darzana chatAM, aMtarAya nahIM chatAM paNa AtmAne vakhate vikaLa kare che, UMdhA pATA baMdhAve che, muMjhave che mATe ene mohanIya kahI. Ama A cAre sarvaghAtinI prakRti kahI. bIjI cAra prakRti joke AtmAnA pradeza sAthe joDAyelI che tathA tenuM kAma karyA kare che, ane udaya anusAra vedAya che, tathApi te AtmAnA guNane AvaraNa karavArUpe ke aMtarAya karavArUpe ke tene vikaLa karavArUpe ghAtaka nathI mATe tene aghAtinI kahI che. (pR. 680-1) D karma anaMta prakAranAM che. temAM mukhya 158 che. temAM mukhya ATha karmaprakRti varNavavAmAM AvI che. A badhAM karmamAM mukhya, prAdhAnya evuM mohanIya che; jenuM sAmarthya bIjA karatAM atyaMta che; ane tenI sthiti paNa sarva karatAM vadhAre che. ATha karmamAM cAra dhanaghAtI che. te cAramAM paNa mohanIya atyaMta prabaLapaNe ghanaghAtI che. mohanIya karma sivAya sAta karma che, te mohanIyakarmanA pratApathI prabaLapaNe thAya che. jo mohanIya khase to bIjAM nirbaLa thaI jAya che. mohanIya khasavAthI bIjAMono paga TakI zakato nathI. (pR. 743). T anaMta prakAranAM karmo mukhya ATha prakAre ane uttara 158 prakAre "prakRti'nA nAmathI oLakhAya che. te evI rIte ke amuka amuka prakRti, amuka amuka "guNasthAnaka' sudhI hoya che. AvuM mApa toLIne jJAnIdeve bIjAone samajAvavA sAruM sthUla svarUpe tenuM vivecana karyuM che; temAM bIjAM keTalIeka jAtanAM karma arthAta "karmaprakRti samAya che. arthAta je prakRtinAM nAma "karmagraMtha'mAM nathI AvatAM, te te prakRti upara batAvelI prakRtinA vizeSa paryAya che; athavA te upara batAvelI prakRtimAM samAya che. (pR. 759) T karmagraMthanA baMdhacakramAM AThe karmaprakRti je batAvI che tenI uttara pravRtio eka jIvaAzrayI apavAda sAthe baMdha udayAdimAM che, paraMtu temAM Ayu apavAdarUpe che. te evI rIte ke mithyAtvaguNasthAnakavartI jIvane baMdhamAM cAra AyunI prakRtino (apavAda) jaNAvyo che. temAM ema samajavAnuM nathI ke cAlatA paryAyamAM cAre gatinA Ayuno baMdha kare; paraMtu Ayuno baMdha karavA mATe vartamAnaparyAyamAM e guNasthAnakavartI jIvane cAra gati khullI che. temAM cAramAMthI eka eka gatino baMdha karI zake. te ja pramANe je paryAyamAM jIva hoya tene te Ayano udaya hoya. matalaba ke cAra gatimAMthI vartamAna eka gatino udaya hoI zake. ne udIraNA paNa tenI ja hoi zake. (pR. 781) 0 karmaprakRti 158 che. samyaktva AvyA vinA temAMnI koi paNa prakRti samULagI kSaya thAya nahIM.

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karmaprakRti (cAlu) 13) (pR. 740) 1 eka samaye sAta, athavA ATha prakRtino baMdha thAya che. tenI vaheMcaNI dareka prakRti kevI rIte karI le che tenA saMbaMdhamAM khorAka tathA viSanAM draSTAMto; jema khorAka eka jagAethI levAmAM Ave che paNa teno rasa dareka indriyane pahoMce che, ne dareka indriyo ja pote potAnI zakti pramANe grahI te rUpe pariName che, temAM taphAvata paDato nathI. tevI ja rIte viSa levAmAM Ave, athavA sarpadaMza thAya to te kriyA to eka ja ThekANe thAya che, paraMtu tenI asara jherarUpe dareka indriyane jude jude prakAre Akhe zarIre thAya che. A ja rIte karma bAMdhatI vakhate mukhya upayoga eka prakRtino hoya che; paraMtu tenI asara arthAt vaheMcaNa bIjI sarva prakRtione anyonyanA saMbaMdhane laine maLe che. jevo rasa tevuM grahaNa karavuM thAya. je bhAgamAM sarpadaMza thAya te bhAga kApI nAkhavAmAM Ave, to jhera caDhatuM nathI; te ja pramANe prakRtino kSaya karavAmAM Ave to baMdha paDato aTake che, ane tene lIdhe bIjI pravRtiomAM vaheMcaNa thatI aTake che. bIjA prayogathI jema caDheluM jhera pAchuM Utare che, tema prakRtino rasa maMda karI nAkhavAmAM Ave to tenuM baLa ochuM thAya che. eka prakRti baMdha kare ke bIjI prakRtio temAMthI bhAga le, evo temAM svabhAva rahelo che. mULa karmaprakRtino kSaya thayo na hoya tyAM sudhI uttara karmaprakRtinI baMdha vichada thayo hoya to paNa teno. baMdha mULa prakRtimAM rahelA rasane lIdhe paDI zake che, te. Azcarya jevuM che. jemAM darzanAvaraNIyamAM nidrAnidrA Adi. anaMtAnubaMdhI karmaprakRtinI sthiti cAlIsa koDAkoDInI, ane mohanIya (darzanamohanIya)nI sittera koDAkoDInI che. (pR. 781) | vANiyA akSara boDA lakhe che, paNa AMkaDA boDA lakhatA nathI. tyAM to bahu spaSTapaNe lakhe che. tevI rIte kathAnuyogamAM jJAnIoe vakhate boDuM lakhyuM hoya to bhale. bAkI karmaprakRtimAM to cokkasa AMkaDA lakhyA che. temAM jarA taphAvata AvavA nathI dIdho. (pR. 782) liMgAbhAsI jIvo mokSamArgathI parAkSukha karavAmAM potAnuM baLa pravartatuM jANI harSAyamAna thAya che, ane te sarva karmaprakRtimAM vadhatA anubhAga ane sthitibaMdhanuM sthAnaka che. (pR. 582) ' D utkarSa, apakarSa ane saMkramaNa e sattAmAM rahelI karmaprakRtinAM thaI zake che; udayamAM AvelI prakRtinAM thaI zake nahIM. (pR. 763). karmabaMdha 0 tIvarase karI, maMdarase karI karmanuM baMdhana thAya che. temAM mukhya hetu rAgadveSa che. tethI pariNAme vadhAre pastAvuM thAya che. (pR. 219) T jIvane baMdhananA mukhya hetu e : rAga ane dveSa. rAgane abhAve dveSano abhAva thAya. rAganuM mukhyapaNuM che. rAgane lIdhe ja saMyogamAM AtmA tanmayavRttimAna che. te ja karma mukhyapaNe che. jema jema rAgadveSa maMda, tema tema karmabaMdha maMda ane jema jema rAgadveSa tIvra, tema tema karmabaMdha tIvra. rAgadveSano abhAva tyAM karmabaMdhano sAMparAyika abhAva. (pR. 819) D pratyeka indriya potapotAno svabhAva karyA kare che, paNa AtmAno upayoga te rUpa thaI, tAdAtmarUpa thaI temAM harSa viSAda kare nahIM to karmabaMdha thAya nahIM. indriyarUpa AtmA thAya to karmabaMdhano hetu che. (pR. 699)

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131 karmabaMdha (cAlu) || jyAM jyAM "A mArAM bhAibhAMDu' vagere bhAvanA che tyAM tyAM karmabaMdhano hetu che. A ja rIte sAdhu paNa - celA pratye rAkhe, to AcAryapaNuM nAza pAme. (pR. 700) 1 mithyAtva, avirati, pramAda, kaSAya ane yoga e karmabaMdhanA pAMca kAraNa che. koI ThekANe pramAda sivAya cAra kAraNa darzAvyAM hoya che. tyAM mithyAtva, avirati ane kaSAyamAM pramAdane aMtabhUta karyo hoya che. (pR. 602) 1 akAmanirjarA audayika bhAve thAya che. A nirjarA jIve anaMtI vAra karI che; ane te karmabaMdhanuM kAraNa che. (pR. 737) mukhya karIne baMdha pariNAmonusAra thAya che. koieka manuSya koieka manuSyaprANIno tIvra pariNAme nAza karavAthI teNe nikAcita karma utpanna karyuM chatAM keTalAka bacAvanA kAraNathI ane sAkSI AdinA abhAvathI rAjanItinA dhoraNamAM te karma karanAra manuSya chUTI jAya tethI kAMI teno baMdha nikAcita nahIM hoya ema samajavA yogya nathI, tenA vipAkano udaya thavAno vakhata dUra hoya tethI paNa ema bane. vaLI keTalAka aparAdhamAM rAjanItinA dhoraNe zikSA thAya che te paNa kartAnA pariNAmavatuM ja che ema ekAMte nathI, athavA te zikSA koI AgaLa utpanna karelA azubha karmanA udayarUpa paNa hoya che; ane vartamAna karmabaMdha sattAmAM paDayA rahe che, je yathAvasare vipAka Ape che. hiMsAnA dravya, kotra, kALa, bhAva ane tenA kartAnA dravya, kSetra, kALa, bhAvane anusarIne teno baMdha kartAne thAya che. tema ja asatyAdinA saMbaMdhamAM paNa samajavA yogya che. tyAganI vAraMvAra vizeSa jijJAsA chatAM, saMsAra pratye vizeSa udAsInatA chatAM, koieka pUrvakarmanA baLavAnapaNAthI je jIva gRhasthAvAsa tyAgI zakatA nathI, te puruSa gRhasthAvAsamAM kuTuMbAdinA nirvAha arthe je kAMi pravRtti kare che, temAM tenAM pariNAma jevAM jevAM varte che, te te pramANe baMdhAdi thAya. moha chatAM anukaMpA mAnavAthI ke pramAda chatAM udaya mAnavAthI kaMI karmabaMdha bhUlathApa khAto nathI. te to yathA pariNAma baMdhapaNuM pAme che. karmanA sUkSma prakArone mati vicArI na zake topaNa zubha ane azubha karma saphaLa che, e nizraya jIve vismaraNa karavo nahIM. (pR. 600-1) karmabaMdhanA cAra prakAra che - prakRtibaMdha, pradezabaMdha, sthitibaMdha ane rasabaMdha; temAM pradeza, sthiti ane rasa e traNa baMdhanA saravALAnuM nAma prakRti ApavAmAM AvyuM che. pradezabaMdha che te AtmAnA pradezanI sAthe pudagalano jamAva arthAta joDANa che, tyAM tenuM prabaLapaNuM hotuM nathI; te kheravavA cAhe to kharI zake tema che. mohane laine sthiti tathA rasano baMdha paDe che, ane te sthiti tathA rasano baMdha che te jIva pheravavA dhAre to pharI ja zake ema banavuM azakya che. AvuM mohane laIne e sthiti tathA rasanuM prabaLapaNuM che. (pR. 743) D paramANu paramANune zarIramAM laDatAM koie joyAM nathI, paNa tenuM pariNAmavizeSa jANavAmAM Ave che. tAvanI davA tAva aTakAve che e jANI zakIe chIe, paNa aMdara zuM kriyA thaI te jANI zakatA nathI, e draSTAMte karmabaMdha thato jovAmAM Avato nathI, paNa vipAka jovAmAM Ave che. (pR. 776) D jIvamAM jAgRti ane puruSArtha joie. karmabaMdha paDayA pachI paNa temAMthI sattAmAMthI udaya AvyA pahelAM) chUTavuM hoya to abAdhAkALa pUrNa thatAM sudhImAM chUTI zakAya. (pR. 677). D akkalano varasAda varasAvavAmAM Ave che. topaNa lokonI rIti hajI rasto pakaDatI nathI. tyAM zo

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karmabaMdha (cAlu) 132 upAya ? temanA pratye kaMI bIjo kheda ANavAthI phaLa nathI. karmabaMdhanuM vicitrapaNuM eTale sarvane samyaka (sAruM) samajAya ema na bane. mATe emano doSa zuM vicAravo? (pR. 568) n je vidyAthI jIva karma bAMdhe che, te ja vidyAthI jIva karma choDe che. te ja vidyA saMsArI hetunA prayoge vicAra, karavAthI karmabaMdha kare che, ane te ja vidyAthI dravyanuM svarUpa samajavAnA prayogathI vicAra kare che tyAM karma choDe che. (pR. 744). 0 jIva karmabaMdha je kare che, te dehasthita rahelo je AkAza tene viSe rahelA je sUkSma pudagala temAMthI grahane kare che. bahArathI laI karma bAMdhato nathI. AkAzamAM cauda rAjalokane viSe sadA pudrAle iramANuM bharapUra che; te ja pramANe zarIrane viSe rahelo je AkAza tyAM paNa sUkSma pudagala paramANuno samUha bharapUra che. tyAMthI sUkSma pudgala jIva grahI, karmabaMdha pADe che. evI AzaMkA karavAmAM Ave ke zarIrathI lAMbe (dUra) eTale ghaNe che. evA koi koi padArtha pratye jIva rAgadveSa kare to te tyAMnA pula prahI baMdha bAMdhe che ke zI rIte ? tenuM samAdhAna ema thAya che ke te rAgadveSarUpa pariNati to AtmAnI vibhAvarUpa pariNati che; ane te pariNati karanAra AtmA che; ane te zarIrane viSe rahI kare che; mATe tyAM AgaLa eTale zarIrane viSe rahelo evo je e , te je kSetre che te kSetre rahelAM evAM je pudgala paramANa tene kahIne bAMdhe che. bahAra grehavA jato nathI (ka. 347) D jJAnInA mArgane viSe cAlanArane karmabaMdha nathI; tema ja te jJAnInI AjJA pramANe cAlanArane paNa. karmabaMdha nathI, kAraNa ke krodha, mAna, mAyA, lobhAdino tyAM abhAva che; ane te saMbhAvanA hetue karI karmabaMdha na thAya. (pR. 744) D karmabaMdha thoDe thoDe choDavA icche to chUTe. jema koThI bharI hoya, paNa kANuM karI kADhe to chevaTe khAlI thAya. paNa draDha icchAthI karma choDavAM e ja sArthaka che. (pR. 302) saMbaMdhita zirSaka : baMdha | kalpadruma | T mAyAno prapaMca kSaNe kSaNe bAdhakartA che; te prapaMcanA tApanI nivRtti koi kalpadrumanI chAyA che; ane kAM kevaLadazA che; tathApi kalpadrumanI chAyA prazasta che; te sivAya e tApanI nivRtti kharI. ane e kalpadrumane vAstavika oLakhavA jIva jobdha thavuM mazIsta che. (pR. 279) kalpanA T sukhaduHkha e banne mananI kalpanA che. (pR. 14) vyAvahArika prasaMgonuM nitya citravicitrapaNuM che. mAtra kalpanAe temAM sukha ane kalpanAe duHkha evI tenI sthiti che. anukULa kalpanAe te anukULa bhAse che; pratikULa kalpanAe te pratikULa bhAse che; ane jJAnI puruSoe te beya kalpanA karavAnI nA kahI che. (pR. 394) kAvya, sAhitya ke saMgIta Adi kaLA jo AtmArthe na hoya to kathita che. kalpita eTale nirarthaka, sArthaka nahIM te, jIvanI kalpanAmAtra, bhaktiprayojanarUpa ke AtmArthe na hoya te badhuM kalpita ja. (pR. 664) . T kalpita bhAvamAM koi rIte bhUlyA jevuM nathI. (pR. 371)

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133 kalyANa D ame aMgrejI na bhaNyA te sAruM thayuM che. bhaNyA hota to kalpanA vadhata. kalpanAne to chAMDavI che. (pR. 3) eka nAkane mATe, mAruM nAka rahe to sAruM evI kalpanAne lIdhe potAnuM zUravIrapaNuM dekhADavA laDAimAM Utare che; nAkanI to rAkha thavAnI che ! (pR. 728) te jina-vaddhamAnAdi sapuruSo kevA mahAna manojayI hatA! tene mauna rahevuM-amauna rahevuM banne sulabha hatuM; tene sarva anukULa-pratikULa divasa sarakhA hatA; tene lAbha-hAni sarakhI hatI, teno krama mAtra Atma samatAryo hato. kevuM AzcaryakAraka ke, eka kalpanAno jaya eka kalpa thavo durlabha, tevI temaNe anaMta kalpanAo kalpanA anaMtamA bhAge zamAvI dIdhI ! (pR. 197) D e guNo (tyAga, vairAgya ane upazama) jyAM sudhI jIvane viSe sthiratA pAmaze nahIM tyAM sudhI AtmasvarUpano vizeSa vicAra jIvathI yathArthapaNe thavo kaThaNa che. AtmA rUpI che, arUpI che e Adi vikalpa te prathamamAM je vicArAya che te kalpanA jevA che. jIva kaMIka paNa guNa pAmIne jo zItaLa thAya to pachI tene vizeSa vicAra kartavya che. AtmadarzanAdi prasaMga tIvra mumukSupaNuM utpanna thayAM pahelAM ghaNuM karIne kalpitapaNe samajAya che, jethI hAla te saMbaMdhI prazna zamAvavA yogya che. (pR. 415-6) te puruSathI (jane AtmasvarUpa prApta che, pragaTa che,) AtmA jANyA vinA AtmA jANyo che, evI kalpanA mumukSu jIve sarvathA tyAga karavI ghaTe che. te AtmArUpa puruSanA satsaMganI niraMtara kAmanA rAkhI udAsInapaNe lokadharmasaMbaMdhI ane karmasaMbaMdhI pariNAme chUTI zakAya evI rIte vyavahAra karavo. (pR. 372-3) yathArtha bodha eTale zuM teno vicAra karI, aneka vAra vicAra karI, potAnI kalpanA nivRtta karavAnuM jJAnIoe kahyuM che. (pR. 317) T sAco mArga eka ja che; mATe Agraha rAkhavo nahIM, huM TUMDhiyo chuM, huM to chuM, evI kalpanA rAkhavI nahIM. (pR. 729). kalyANa | D sapuruSanI AjJA pALavI te ja kalyANa. (pR. 711) jJAnIne oLakho; oLakhIne enI AjJA ArAdho. jJAnInI eka AjJA ArAdhatAM anekavidha kalyANa che. (pR. 669) jIvanuM kharuM kalyANa ane sukha to ema jaNAya che ke te badhuM kaMTALAnuM kAraNa ApaNuM upArjana kareluM prArabdha che, je bhogavyA vinA nivRtta thAya nahIM, ane te samatAe karI bhogavavuM yogya che. (pR. 324) 0 kaSAya ghaTe te kalyANa, jIvanAM rAga, dveSa, ajJAna jAya tene kalyANa kahevAya. (pR. 733) D anAdikALanuM paribhramaNa have samAptatAne pAme evI jijJAsA, e paNa eka kalyANa ja che, (pR. 225). T koi paNa alpa bhUla tArI smRtimAMthI jatI nathI, e mahAkalyANa che. (pR. 14) D jenAM rAga, dveSa ane ajJAna gayAM tenuM kalyANa. (pR. 730)

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kalyANa (cAlu) 134 hajAro upadezavacano, kathana sAMbhaLavAM karatAM temAMnAM thoDAM vacano paNa vicAravAM te vizeSa kalyANakArI che. (pR. 155) 'jJAnIpuruSa pratye abhinnabuddhi thAya, e kalyANa viSeno moTo nizcaya che', evo sarva mahAtmA puruSono abhiprAya jaNAya che. (pR. 384) A dehe karavA yogya kArya to eka ja che ke koi pratye rAga athavA koi pratye kiMcitmAtra dveSa na rahe. sarvatra samadazA varte. e ja kalyANano mukhya nizcaya che. (pR. 604) jJAnInA upakaraNane aDavAthI ke zarIrano sparza thavAthI AzAtanA lAge ema mAne che paNa vacanane apradhAna karavAthI teA vizeSa doSa lAge che tenuM to bhAna nathI. mATe jJAnInI koi paNa prakAre AzAtanA nA thAya tevo upayoga jAgRta jAgRta rAkhI bhakti pragaTe to te kalyANano mukhya mArga che. (pR. 698) je jIva kadAgraharahita hoya te zuddha mArga Adare. jema vepAra ghaNA prakAranA hoya paNa lAbha eka ja prakArano hoya. vicAravAnono to kalyANano mArga eka ja hoya. ajJAnamArganA anaMta prakAra che. vaiSNava, bauddha, zvetAMbara, DhuMDhiyA, digaMbara jainAdi game te hoya paNa je kadAgraharahitapaNe zuddha samatAthI potAnA AvaraNo ghaTADaze tenuM ja kalyANa thaze. (pR. 709) sAcA puruSa maLe, ne teo je kalyANano mArga batAve te ja pramANe jIva varte to avazya kalyANa thAya. kalyANano mArga eka ja hoya; so-baso na hoya. aMdaranA doSo nAza thaze, ane samapariNAma Avaze to ja kalyANa thaze. (pR. 711) paMdara bhede siddha kahyA tenuM kAraNa rAga, dveSa ane ajJAna jenA gayA tenuM game te veSe, game te jagoe, game te liMge kalyANa thAya te che. (pR. 729) I viyoga che, to temAM kalyANano paNa viyoga che, e vArtA satya che, tathApi jo jJAnInA viyogamAM paNa tene ja viSe citta varte che, to kalyANa che. dhIrajano tyAga karavAne yogya nathI. (pR. 330) nirvikalpa sthiti lAvavI, AtmasvabhAvamAM ramaNatA karavI, mAtra dRSTAbhAve rahevuM, evo jJAnIno ThAma ThAma bodha che; te bodha yathArtha prApta thaye A jIvanuM kalyANa thAya. (pR. 58) koi sAdhu jeNe prathama AcAryapaNe ajJAnaavasthAe upadeza karyo hoya, ane pachI tene jJAnIpuruSano samAgama thatAM te jJAnIpuruSa jo AjJA kare ke je sthaLe AcAryapaNe upadeza karyo hoya tyAM jai eka khUNe chevADe besI badhA lokone ema kahe ke meM ajJAnapaNe upadeza Apyo che, mATe tame bhUla khAzo nahIM; to te pramANe sAdhune karyA vinA chUTako nahIM. jo te sAdhu ema kahe, 'mArAthI ema thAya nahIM; ene badale Apa kaho to pahADa uparathI paDatuM mUkuM, athavA bIjuM game te kaho te karuM; paNa tyAM to mArAthI nahIM javAya.' jJAnI kahe che 'tyAre e vAta javA de, amArA saMgamAM paNa Avato nahIM. kadApi tuM lAkha vAra parvatathI paDe topaNa kAmanuM nathI. ahIM to tema ka2ze to ja mokSa maLaze. tema karyA vinA mokSa nathI. mATe jaine kSamApanA mAge to ja kalyANa thAya.' (pR. 692) jJAnIpuruSa samatAthI kalyANanuM je svarUpa batAve che te u5kA2ne arthe batAve che. jJAnIpuruSo mArgamAM bhUlA paDelA jIvane sIdho rasto batAve che. jJAnIne mArge cAle tenuM kalyANa thAya. (pR. 708)

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135 kalyANa (cAlu) sadgurunuM vacana zravaNa kare, manana kare, ne AtmAmAM pariNamAve to kalyANa thAya. (pR. 714) D. jIvane mAMhIthI ajIrNa maTe tyAre amRta bhAve, te ja rIte bhrAMtirUpI ajIrNa maTaye kalyANa thAya; paNa jIvane ajJAnI gurue bhaDakAvI mAryA che eTale bhrAMtirUpa ajIrNa kema maTe ? (pR. 733) ja D eka moTI nizcayanI vArtA to mumukSu jIve e ja karavI yogya che ke satsaMga jevuM kalyANanuM koi baLavAna kAraNa nathI, ane te satsaMgamAM niraMtara samaya samaya nivAsa icchavo. (pR. 332) D jene darzanamohanIya udayapaNe, baLavAnapaNe varte che, evA jIvane mAtra satpuruSAdikanI avajJA bolavAno prasaMga ApaNAthI prApta na thAya eTalo upayoga rAkhI vartavuM, e tenuM ane upayoga rAkhanAra e bannenA kalyANanuM kAraNa che. (pR. 343) -- kalyANa je vATe thAya che te vATanAM mukhya be kAraNa jovAmAM Ave che. eka to je saMpradAyamAM AtmArthe badhI asaMgapaNAvALI kriyA hoya, anya koi paNa arthanI icchAe na hoya, ane niraMtara jJAnadazA upara jIvonuM citta hoya, temAM avazya kalyANa janmavAno joga jANIe chIe. ema na hoya to te jogano saMbhava thato nathI. atra to lokasaMjJAe, oghasaMjJAe, mAnArthe, pUjArthe, padanA mahattvArthe, zrAvakAdinAM potApaNArthe ke evAM bIjAM kAraNathI japatapAdi, vyAkhyAnAdi karavAnuM pravartana thai gayuM che, te AtmArtha koi rIte nathI, AtmArthanA pratibaMdharUpa che, mATe jo tame (zrI saubhAgyabhAi) kaMi icchA karatA ho to teno upAya karavA mATe bIjuM je kAraNa kahIe chIe te asaMgapaNAthI sAdhya thaye koi divase paNa kalyANa thavA saMbhava che. (pR. 364) te sanmArgane (zubhAzubha pariNAmadhArA pratye udAsInatA, cala svabhAvarUpa pariNAmadhArAno AtyaMtika viyoga karavAnA sanmArgane) gaveSatA, pratIta karavA icchatA, tene saMprApta karavA icchatA evA AtmArthI janane paramavItarAgasvarUpa deva, svarUpanaiSThika niHspRha nigraMtharUpa guru, paramadayAmULa dharmavyavahAra ane 52mazAMta rasa rahasyavAkyamaya satzAstra, sanmArganI saMpUrNatA thatAM sudhI 52mabhakti vaDe upAsavA yogya che; je AtmAnA kalyANanAM parama kAraNa che. (pR. 645) yathAtathya kalyANa samajAyuM nathI tenuM kAraNa vacanane AvaraNa karanAra durAgraha bhAva, kaSAya rahyA che. durAgrahabhAvane lIdhe mithyAtva zuM che te samajAya nahIM; durAgrahane mUke ke mithyAtva dUra khasavA mAMDe. kalyANane akalyANa ane akalyANane kalyANa samaje te mithyAtva. durAgrahAdi bhAvane lIdhe jIvane kalyANanuM svarUpa batAvyA chatAM samajAya nahIM. (pR. 688) samartha puruSo kalyANanuM svarUpa pokArI pokArIne kahI gayA; paNa koi viralAne ja te yathArtha samajAyuM. (pR. 156) 7 sudRDha svabhAvathI AtmArthanuM prayatna karavuM. AtmakalyANa prApta thavAmAM ghaNuM karIne vAraMvAra prabaLa pariSaho AvavAno svabhAva che, paNa jo te pariSaha zAMta cittathI vedavAmAM Ave che, to dIrdha kALe thai zakavA yogya evuM kalyANa bahu alpa kALamAM sAdhya thAya che. (pR. 283) D kALanuM kaLisvarUpa varte che, tene viSe je aviSamapaNe mArganI jijJAsAe karI, bAkI bIjA je anya jANavAnA upAya te pratye udAsInapaNe vartato paNa jJAnInA samAgame atyaMta nikaTapaNe kalyANa pAme che, ema jANIe chIe. (pR. 333) jene viSe satsvarUpa varte che, evA je jJAnI tene viSe loka-spRhAdino tyAga karI, bhAve paNa je

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kalyANa (cAlu) 136 AzritapaNe varte che, te nikaTapaNe kalyANane pAme che, ema jANIe chIe. (pR. 333) D koine arthe vikalpa nahIM ANatAM asaMgapaNuM ja rAkhazo. jema jema satyaruSanAM vacana temane pratItimAM Avaze, jema jema AjJAthI asthimiMjA raMgAze, tema tema te te jIva AtmakalyANane sugamapaNe pAmaze, ema niHsaMdehatA che. (pR. 605). T jema bhUtamAtrane pRthvI AdhArabhUta che, arthAt prANImAtra pRthvInA AdhArathI sthitivALAM che, teno AdhAra prathama temane hovo yogya che, tema sarva prakAranA kalyANano AdhAra, pRthvInI peThe "zAMti'ne (badhA vibhAva pariNAmathI thAkavuM, nivRtta thavuM te) jJAnI puruSe kahyo che. (pR. 391) T jevo AtmakalyANano nirdhAra zrI vardhamAnasvAmIe ke zrI RSabhAdie karyo che, tevo nirdhAra bIjA saMpradAyane viSe nathI. (pR. 463) T karmagati vicitra che. niraMtara maitrI, pramoda, karuNA ane upekSA bhAvanA rAkhazo. e bhAvanAo kalyANamaya ane pAtratA ApanArI che. (pR. 183) 1 jIva potAnI kalpanAthI kalpe ke dhyAnathI kalyANa thAya ke samAdhithI ke yogathI ke AvA AvA prakArathI, paNa tethI jIvanuM kaMI kalyANa thAya nahIM. jIvanuM kalyANa thavuM to jJAnI puruSanA lakSamAM hoya che, ane te parama satsarga karI samajI zakAya che; mATe tevA vikalpa karavA mUkI devA. (pR. 382). 1 rUDhie kAMI kalyANa nathI. AtmA zuddha vicArane pAmyA vinA kalyANa thAya nahIM. (pR. 701) jIva jo ajJAnapariNAmI hoya to te ajJAna niyamitapaNe ArAdhavAthI jema kalyANa nathI, tema moharUpa evo e mArga athavA evA e loka saMbaMdhI mArga te mAtra saMsAra che. (pR. 363) bIjA pratibaMdha temanI draSTi pramANe karyA kare che, tema ja jJAnInA vacana paNa tenI te draSTie ArAdhe to kalyANa thavA yogya lAgatuM nathI. mATe tame ema tyAM jaNAvo ke tame koI kalyANanA kAraNa najIka thavAnA upAyanI IcchA karatA ho to tenA pratibaMdha ochA thavAnA upAya karo; ane nahIM to kalyANanI tRSNAno tyAga karo. (pR. 363-4o. I AraMbha, parigraha, asatsaMga Adi kalyANane pratibaMdha karanArAM kAraNomAM jema bane tema ocho paricaya thAya tathA temAM udAsInatA prApta thAya te vicAra hAla mukhyapaNe rAkhavA yogya che. (pR. 369). T kalyANane viSe pratibaMdharUpa je je kAraNo che, te jIve vAraMvAra vicAravA ghaTe che; te te kAraNone vAraMvAra vicArI maTADavAM ghaTe che; ane e mArgane anusaryA vinA kalyANanI prApti ghaTatI nathI. maLa, vikSepa ane ajJAna e anAdinA jIvanA traNa doSa che. jJAnI puruSonAM vacananI prApti thaye, teno yathAyogya vicAra thavAthI, ajJAnanI nivRtti hoya che. te ajJAnanI saMtati baLavAna hovAthI teno rodha thavAne arthe ane jJAnIpuruSanAM vacanono yathAyogya vicAra thavAne arthe, maLa ane vikSepa maTADavAM ghaTe che. saraLapaNuM, kSamA, potAnA doSanuM jovuM, alpAraMbha, alpaparigraha e Adi maLa maTavAnAM sAdhana che. jJAnI puruSanI atyaMta bhakti te vikSepa maTavAnuM sAdhana che. (pR. 372) 0 loko mAtra vicAravAnuM ke samyaphadraSTi samaje tethI kalyANa nathI, athavA bAhyavyavahAranA ghaNA vidhiniSedhanA kartutvanA mAhAtyamAM kaMI kalyANa nathI, ema amane to lAge che. (pR. 511) D dIkSA le to tAruM kalyANa thaze evAM vAkya tIrthaMkaradeva kahetA nahotA. teno hetu eka e paNa hato ke ema

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137 kalyANa (cAlu) || kahevuM e paNa teno abhiprAya utpanna thavA pahelAM tene dIkSA ApavI che, te kalyANa nathI. (pR. 364) T sAcA jJAna vinA ane sAcA cAritra vinA jIvanuM kalyANa na thAya e niHsaMdeha che. (pR. 607) D vyasana vadhAryAM vadhe che ane niyamamAM rAkhyAM niyamamAM rahe che. temaNe vyasana thoDA vakhatamAM traNa gaNuM karI nAkhyuM to te viSe temane Thapako devAno hetu eTalo ja che ke AthI tamArI kAyAne ghaNuM nukasAna thatuM jAya che, tathA mana paravaza thatuM jAya che, jethI A loka ane paralokanuM kalyANa cUkI javAya che. (pR. 651) T koino doSa jovo ghaTato nathI, sarva prakAre jIvanA doSano ja vicAra karavo ghaTe che; evI bhAvanA atyaMtapaNe dRDha karavA yogya che. jagatavRSTie kalyANa asaMbhavita jANI A kahelI vAta dhyAnamAM levAjoga che, e vicAra rAkhavo. (pR. 660) 0 anaMtAnubaMdhI mAna, kalyANa thavAmAM ADA staMbharUpa kahela che. (pR. 95). jagatane batAvavA je kaMI karato nathI tene ja satsaMga phaLIbhUta thAya che. satsaMga ane satpaSa vinA traNe kALane viSe kalyANa thAya ja nahIM. (pR. 696) 0 jyAM sudhI lokanA abhinivezanI kalpanA karyA karo tyAM sudhI AtmA UMco Ave nahIM; ane tyAM sudhI kalyANa paNa thAya nahIM. (pR. 713) D indriyonA nigrahanuM na hovApaNuM, kuLadharmano Agraha, mAnazlAghAnI kAmanA, amadhyasthapaNuM e kadAgraha che. te kadAgraha jyAM sudhI jIva na mUke tyAM sudhI kalyANa thAya nahIM. (pR. 713) 1 vADAmAM kalyANa nathI; ajJAnInA vADA hoya. (pR. 730) 0 jIva nikSiI rahetA nathI. anAdithI pakSamAM paDayA che, ane temAM rahIne kalyANa bhUlI jAya che. (pR. 731) AtmA ajJAnarUpI paththara karI dabAI gayo che. jJAnI ja AtmAne UMco lAvaze. AtmA dabAI gayo ' che eTale kalyANa sUjhatuM nathI. (pR. 733) jagatanuM varNana karatAM, ajJAnathI anaMtI vAra jIva tyAM janmI Avyo te ajJAna mUkavA mATe jJAnIe e vANI kahI che. paNa jagatanA varNanamAM ja bAjhI paDe enuM kalyANa kevI rIte thAya ! (pR. 735). 2 mithyAtva, ajJAna, avirati Adi bhAva jene choDavA ja nathI tene vastrano tyAga hoya, topaNa te pAralaukika kalyANa zuM kare ? (pR. 768). kalyANa zuM haze ?' evo jIvane bhAmo che. te kAMI hAthI-ghoDo nathI. jIvane AvI bhrAMtine lIdhe kalyANanI kUMcIo samajAtI nathI. samajAya to to sugama che. (pR. 733). 0 laukikabhAva choDI dai, vAcAjJAna tajI dai, kalpita vidhiniSedha tajI daI je jIva pratyakSa jJAnInI AjJAne ArAdhI, tathArUpa upadeza pAmI, tathArUpa AtmArthe pravarte tenuM avazya kalyANa thAya. nijakalpanAe jJAna, darzana, cAritrAdinuM svarUpa game tema samajI laIne athavA nizcayanayAtmaka bolo zIkhI laIne savyavahAra lopavAmAM je pravarte tethI AtmAnuM kalyANa thavuM saMbhavatuM nathI; athavA kalpita

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kalyANa (cAlu) 138 vyavahAranA durAgrahamAM rokAi rahIne pravartatAM paNa jIvane kalyANa thavuM saMbhavatuM nathI. jyAM jyAM je je yogya che, tahAM samajavuM teha; tyAM tyAM te te Acare, AtmArthI jana eha. ekAMta kriyAjaDatvamAM athavA ekAMta zuSkajJAnathI jIvanuM kalyANa na thAya. (pR. 648) satsaMga ne satyasAdhana vinA koi kALe paNa kalyANa thAya nahIM. jo potAnI meLe kalyANa thatuM hoya to mATImAMthI ghaDo thavo saMbhave. lAkha varSa thAya topaNa ghaDo thAya nahIM, tema kalyANa thAya nahIM. tIrthaMkarano yoga thayo haze ema zAstravacana che chatAM kalyANa thayuM nathI tenuM kAraNa puruSArtharahitapaNAnuM che. pUrve jJAnI maLyA hatA chatAM puruSArtha vinA jema te yoga niSphaLa gayA, tema A vakhate jJAnIno yoga maLyo che ne puruSArtha nahIM karo to A yoga paNa niSphaLa jaze. mATe puruSArtha karavo; ane to ja kalyANa thaze. upAdAnakAraNa-puruSArtha zreSTha che. (pR. 703) D Aja paNa puruSArtha kare to AtmajJAna thAya. jene AtmajJAna nathI tenAthI kalyANa thAya nahIM. vyavahAra jeno paramArtha che tevA AtmajJAnInI AjJAe varSe AtmA lakSagata thAya, kalyANa thAya. (pR. 713) samovasa2NathI bhagavAnanI oLakhANa thAya e badhI kaDAkUTa mUkI devI. lAkha samovasaraNa hoya, paNa jJAna na hoya to kalyANa thAya nahIM. jJAna hoya to kalyANa thAya. (pR. 722) kaSAya D pra0 kaSAya te zuM ? u0 satpuruSo maLye, jIvane te batAve ke tuM je vicAra karyA vinA karye jAya che te kalyANa nathI, chatAM te karavA mATe durAgraha rAkhe te kaSAya. (pR. 709) kuLAcAra pramANe je sAcuM mAnyuM te ja kaSAya che. (pR. 711) D koi mANasa utAvaLo bole tene kaSAya kahevAya. (pR. 714) mithyAtvathI viratipaNuM na thAya, viratine abhAve kaSAya thAya, (pR. 772) joke kaSAyano rasa puNya tathA pAparUpa che topaNa teno svabhAva kaDavo che. puNya paNa khArAzamAMthI thAya che. puNyano coThANiyo rasa nathI, kAraNa ke ekAMta zAtAno udaya nathI. kaSAyanA bheda be : (1) prazastarAga. (2) aprazastarAga. kaSAya vagara baMdha nathI. ArtadhyAnano samAveza mukhya karIne kaSAyamAM thai zake, pramAdano cAritramohamAM ane yogano nAmakarmamAM thai zake. (pR. 784) dareka jIvanI apekSAe jJAnIe krodha, mAna, mAyA ane lobha ema anukrama rAkhyo che, te kSaya thavAnI apekSAe che. pahelo kaSAya javAthI anukrame bIjA kaSAyo jAya che, ane amuka amuka jIvonI apekSAe mAna, mAyA, lobha ane krodha ema krama rAkhela che, te deza, kALa, kSetra joine. prathama jIvane bIjAthI UMco manAvA mAna thAya che, te arthe chaLakapaTa kare che; ane tethI paisA meLave che;

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139 kaSAya (cAlu) ane tema-ka2vAmAM vighna karanAra upara krodha kare che. evI rIte kaSAyanI prakRtio anukrame baMdhAya che, jemAM lobhanI eTalI baLavattara mIThAza che, ke temAM jIva mAna paNa bhUlI jAya che, ne tenI darakAra nathI karato; mATe mAnarUpI kaSAya ocho ka2vAthI anukrame bIjA enI meLe ochA thai jAya che. (pR. 673) D'karmagraMtha' vicAratAM kaSAyAdinuM svarUpa, keTaluMka yathArtha samajAtuM nathI, te vizeSa anuprekSAthI, tyAgavRttinA baLe, samAgame samajAvA yogya che. (pR. 568) krodha, mAna, mAyA, lobha e kharekharAM pApa che. tenAthI bahu karma upArjana thAya. (pR. 727) krodha, mAna, mAyA, lobha mAre pAtaLAM pADavA che evo jyAre lakSa thaze, jyAre e lakSamAM thoDuM thoDuM paNa vartAze tyAra pachI sahajarUpa thaze. bAhya pratibaMdha, aMtara pratibaMdha Adi AtmAne AvaraNa karanAra dareka dUSaNa jANavAmAM Ave ke tene khaseDavAno abhyAsa karavo. krodhAdi thoDe thoDe pAtaLA pADayA pachI sahajarUpe thaze. pachI niyamamAM levA mATe jema bane tema abhyAsa rAkhavo; ane te vicAramAM vakhata gALavo. koinA prasaMgathI krodhAdi UpajavAnuM nimitta gaNIe chIe te gaNavuM nahIM. tene gaNakAravuM nahIM; kemake pote krodha karIe to thAya. jyAre potAnA pratye koi krodha kare, tyAre vicAra karavo ke te bicArAne hAla te prakRtino udaya che; enI meLe ghaDIe, be ghaDIe zAMta thaze. mATe jema bane tema aMtar vicAra karI pote sthira rahevuM. krodhAdi kaSAya Adi doSane haMmezAM vicArI vicArI pAtaLA pADavA. (pR. 723) D ghaNe sthaLe vicAravAna puruSoe ema kahyuM che ke jJAna thaye kAma, krodha, tRSNAdi bhAva nirmULa thAya. satya che, tathApi te vacanono evo paramArtha nathI ke jJAna thayA prathama te moLAM na paDe ke ochAM na thAya. mULasahita cheda to jJAne karIne thAya, paNa kaSAyAdinuM moLApaNuM ke ochApaNuM na thAya tyAM sudhI jJAna ghaNuM karIne utpanna ja na thAya. (pR. 516) koi upara krodha karavo nahIM. jema rAtribhojana tyAga karyuM che tema krodha, mAna, mAyA, lobha, asatya Adi choDavAne prayatna karI moLAM pADavAM. te moLAM pADavAthI pariNAme samyakRtva prApta thAya. (pR. 727) . . . A prathama niyama (nyAyasaMpanna AjIvikAdi vyavahA2) upara jo dhyAna ApavAmAM Ave, ane te niyamane siddha ja karavAmAM Ave to kaSAyAdi svabhAvathI maMda paDavA yogya thAya che, athavA jJAnIno mArga AtmapariNAmI thAya che, je para dhyAna ApavuM yogya che. (pR. 634) kAyA sudhI mAyA(eTale kaSAyAdi)no saMbhava rahyA kare, ema zrI DuMgarane lAge che, te abhiprAya prAye (ghaNuM karIne) to yathArtha che, topaNa koi puruSavizeSane viSe kevaLa sarva prakAranA saMjvalanAdi kaSAyano abhAva thai zakavA yogya lAge che, ane thai zakavAmAM saMdeha thato nathI, tethI kAyA chatAM paNa kaSAyarahitapaNuM saMbhave; arthAt sarvathA rAgadveSarahita puruSa hoi zake. (pR. 493) - kaSAya, durAgrahAdi mukAya nahIM to pachI te vizeSa prakAre pIDe che. kaSAya sattApaNe che, nimitta Ave tyAre UbhA thAya che, tyAM sudhI UbhA thAya nahIM. (pR. 688) 'niMdAmi, garihAmi, appANaM vosirAmi' ema je kahyuM che teno hetu kaSAyane vosa2AvavAno che, paNa loko to bicArA sacoDo AtmA vosarAvI de che ! (pR. 704) -- saMbaMdhita zirSaka : krodha, mAna, mAyA, lobha, viSayakaSAya

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kaSAya, anaMtAnubaMdhI kaSAya, anaMtAnubaMdhI D je kaSAya pariNAmathI anaMta saMsArano saMbaMdha thAya te kaSAya pariNAmane jinapravacanamAM 'anaMtAnubaMdhI' saMjJA kahI che. je kaSAyamAM tanmayapaNe aprazasta(mAThA)bhAve tIvropayoge AtmAnI pravRtti che, tyAM 'anaMtAnubaMdhI'no saMbhava che. mukhya karIne ahIM kahyAM che, te sthAnake te kaSAyano vizeSa saMbhava che. 140 e Adi sandeva, sadguru ane saddharmano je prakAre droha thAya, avajJA thAya, tathA vimukhabhAva thAya, pravRttithI, temaja asadeva, asadguru tathA asaddharmano je prakAre Agraha thAya, te saMbaMdhI kRtakRtyatA mAnya thAya, e Adi pravRttithI pravartatAM 'anaMtAnubaMdhI kaSAya' saMbhave che, athavA jJAnInA vacanamAM strIputrAdi bhAvone je maryAdA pachI icchatAM nirdhvasa pariNAma kahyAM che, te pariNAme pravartatAM paNa 'anaMtAnubaMdhI' hovA yogya che. (pR. 471-2) D 'anaMtAnubaMdhI'no vizeSArtha nIce lakhyAthI jANazo : udayathI athavA udAsabhAvasaMyukta maMdapariNatabuddhithI bhogAdine viSe pravRtti thAya tyAM sudhImAM jJAnInI AjJA para paga mUkIne pravRtti thai na saMbhave, paNa jyAM bhogAdine viSe tIvra tanmayapaNe pravRtti thAya tyAM jJAnInI AjJAnI kaMi aMkuzatA saMbhave nahIM, nirbhayapaNe bhogapravRtti saMbhave. je nirdhvasa pariNAma kahyAM che; tevAM pariNAma varte tyAM paNa 'anaMtAnubaMdhI' saMbhave che. tema ja 'huM samajuM chuM', 'mane bAdha nathI', evA ne evA baphamamAM rahe, ane 'bhogathI nivRtti ghaTe che', ane vaLI kaMi paNa puruSatva kare to thai zakavA yogya chatAM paNa mithyAjJAnathI jJAnadazA mAnI bhogAdikamAM pravartanA kare tyAM paNa 'anaMtAnubaMdhI' saMbhave che. (pR. 477) saMsAramAM paribhramaNa karAvanAra krodha, mAna, mAyA, lobhanI cokaDIrUpa kaSAya che, tenuM svarUpa paNa samajavA yogya che. temAM paNa anaMtAnubaMdhI je kaSAya che te anaMta saMsAra rakhaDAvanAra che. te kaSAya kSaya thavAno krama sAmAnya rIte krodha, mAna, mAyA, lobha e pramANe che, ane teno udaya thavAno krama sAmAnya rIte mAna, lobha, mAyA, krodha e pramANe che. A kaSAyanA asaMkhyAta bheda che. jevA AkAramAM kaSAya tevA AkAramAM,saMsAraparibhramaNane mATe karmabaMdha jIva pADe che. kaSAyamAM moTAmAM moTo baMdha anaMtAnubaMdhI kaSAyano che. je aMtarmuhUrtamAM cALIsa koDAkoDI sAgaropamano baMdha pADe che, te anaMtAnubaMdhInuM svarUpa paNa jabarajasta che; te evI rIte ke mithyAtvamoharUpI eka rAjAne barAbara jALavaNIthI sainyanA madhya bhAgamAM rAkhI krodha, mAna, mAyA, lobha e cAra tenI rakSA kare che, ane je vakhate jenI jarUra paDe che te vakhate te vagara bolAvyA mithyAtvamohanI sevA bajAvavA maMDI paDe che. A uparAMta nokaSAyarUpa bIjo parivAra che, te kaSAyanA AgaLanA bhAgamAM rahI mithyAtvamohanI cokI bhare che, paraMtu bIjA saghaLA cokiyAto nahIM jevA kaSAyanuM kAma kare che. rakhaDapATa karAvanAra kaSAya che, ane te kaSAyamAM paNa anaMtAnubaMdhI kaSAyanA cAra yoddhAo bahu mArI nAMkhe che. A cAra yoddhAo madhyethI krodhano svabhAva bIjA traNa karatAM kAMika bhoLo mAlUma paDe che; kAraNa ke

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141 kaSAya, anaMtAnubaMdhI (cAlu) tenuM svarUpa sarva karatAM vaheluM jaNAi zake che. e pramANe jyAre jenuM svarUpa vaheluM jaNAya tyAre tenI sAthe laDAI karavAmAM krodhInI khAtarI thayethI laDavAnI hiMmata thAya che. (pR. 758) vyavahArAdi prasaMge krodhAdi vartaNUka anaMta jIvo calAve che. cakravartI rAjA Adi krodhAdi bhAve saMgrAma calAve che, ane lAkho manuSyano ghAta kare che topaNa teomAMnA koi koino te ja kALamAM mokSa thayo krodha, mAna, mAyA ane lobhanI cokaDIne kaSAya evA nAmathI oLakhavAmAM Ave che. A kaSAya che te atyaMta krodhAdivALo che. te jo anaMta saMsArano hetu hoIne anaMtAnubaMdhI kaSAya thato hoya to te cakravatyAdine anaMta saMsAranI vRddhi thavI joie, ane te hisAbe anaMta saMsAra vyatIta thayA pahelAM mokSa thavo zI rIte ghaTe? e vAta vicAravA yogya che. je krodhAdithI anaMta saMsAranI vRddhi thAya te anaMtAnubaMdhI kaSAya che, e paNa niHzaMka che. te hisAbe upara batAvelA krodhAdi anaMtAnubaMdhI saMbhavatA nathI. tyAre anaMtAnubaMdhInI cokaDI bIjI rIte saMbhave samyapha jJAna, darzana ane cAritra e traNenI aikyatA te "mokSa'. te samyapha jJAna, darzana ane cAritra eTale vItarAga jJAna, darzana ane cAritra che. tenAthI ja anaMta saMsArathI muktapaNuM pamAya che. A vItarAgajJAna karmanA abaMdhano hetu che. vItarAganA mArge cAlavuM athavA temanI AjJA pramANe cAlavuM e paNa abaMdhaka che. te pratye je krodhAdi kaSAya hoya tethI vimukta thavuM te ja anaMta saMsArathI atyaMtapaNe mukta thavuM che; arthAta mokSa che. mokSathI viparIta evo je anaMta saMsAra tenI vRddhi jenAthI thAya che tene anaMtAnubaMdhI kahevAmAM Ave che; ane che paNa temaja, vItarAgane mArge ane temanI AjJAe cAlanArAnuM kalyANa thAya che. Avo je ghaNA jIvone kalyANakArI mArga te pratye krodhAdibhAva (ja mahA viparItanA karanArA che) te ja anaMtAnubaMdhI kaSAya che. joke krodhAdibhAva laukike paNa aphaLa nathI; paraMtu vItarAge prarUpela vItarAgajJAna athavA mokSadharma athavA to satadharma tenuM khaMDana athavA te pratye krodhAdibhAva tIvramaMdAdi jeve bhAve hoya teve bhAve anaMtAnubaMdhI kaSAyathI baMdha thaI anaMta evA saMsAranI vRddhi thAya che. (pR. 738) 'D anaMtAnubaMdhI karmaprakRtinI sthiti cALIsa koDAkoDInI, ane mohanIya(darzanamohanIya)nI sittera koDAkoDInI che. (pR. 781) 2 anaMtAnubaMdhI mAna, kalyANa thavAmAM ADA staMbharUpa kahela che. (pR. 195) khoTI pratIti te anaMtAnubaMdhImAM samAya. aNasamajaNe doSa jue to te samajaNano doSa, paNa samati jAya nahIM, paNa aNapratItie doSa jue to mithyAtva. (pR. 706). T je jIvane anaMtAnubaMdhIno udaya che tene sAcA puruSanI vAta sAMbhaLavI paNa game nahIM. mithyAtvanI graMthi che tenI sAta prakRti che. mAna Ave eTale sAte Ave, temAM anaMtAnubaMdhInI cAra prakRti cakravartI samAna che. te koI rIte graMthimAMthI nIkaLavA de nahIM. mithyAtva rakhavALa che. AkhuM jagata tenI sevA cAkarI kare che ! (pR. 694-5) D jIvane jJAnI puruSanuM oLakhANa thaye tathA prakAre anaMtAnubaMdhI krodha, mAna, mAyA, lobha moLAM paDavAno prakAra banavA yogya che, ke jema banI anukrame te parikSINapaNAne pAme che. puruSanuM

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| kaSAya, anaMtAnubaMdhI (cAlu) 142 oLakhANa jema jema jIvane thAya che, tema tema matAbhigraha, durAgrahatAdi bhAva moLA paDavA lAge che. ane potAnA doSa jovA bhaNI citta vaLI Ave che; vikathAdi bhAvamAM nIrasapaNuM lAge che, ke jAguptA utpanna thAya che; jIvane anityAdi bhAvanA ciMtavavA pratye baLavIrya spharavA viSe je prakAre jJAnI puruSa samIpe sAMbhaLyuM che, tethI paNa vizeSa baLavAna pariNAmathI te paMcaviSayAdine viSe anityAdi bhAva dRDha kare che. arthAt satyaruSa maLe A satparuSa che eTaluM jANI, sapuruSane jANyA prathama jema AtmA paMcaviSayAdine viSe rakta hato tema rakta tyAra pachI nathI raheto, ane anukrame te raktabhAva moLo paDe evA vairAgyamAM jIva Ave che. jIvane sapuruSano yoga thaye to evI bhAvanA thAya ke atyAra sudhI je mArA prayatna kalyANane arthe hatAM te sau niSphaLa hatAM, lakSa vagaranAM bANanI peThe hatAM, paNa have satyaruSano apUrva yoga thayo che, to mArAM sarva sAdhana saphaLa thavAno hetu che. lokaprasaMgamAM rahIne je niSphaLa, nirlakSa sAdhana karyA te prakAre have satparuSane yoge na karatAM jarUra aMtarAtmAmAM vicArIne dRDha pariNAma rAkhIne, jIve A yogane, vacanane viSe jAgRta thavA yogya che, jAgRta rahevA yogya che; ane te te prakAra bhAvI, jIvane dRDha karavo ke jethI tene prApta joga "aphaLa' na jAya, ane sarva prakAre e ja baLa AtmAmAM vardhamAna karavuM, ke A yogathI jIvane apUrva phaLa thavA yogya che, temAM aMtarAya karanAra "huM jANuM chuM, e mAruM abhimAna, kuLadharmane ane karatA AvyA chIe te kriyAne kema tyAgI zakAya evo lokabhaya, sapuruSanI bhakti Adine viSe paNa laukikabhAva, ane kadApi koi paMcaviSayAkAra evAM karma jJAnIne udayamAM dekhI tevo bhAva pote ArAdhavApaNuM e Adi prakAra che, te ja anaMtAnubaMdhI krodha, mAna, mAyA, lobha che. e prakara vizeSapaNe samajavA yogya che. (pR. 419). anaMtAnubaMdhI krodha, mAna, mAyA ane lobha samyaktva sivAya gayAM saMbhave nahIM; ema je kahevAya che te yathArtha che. saMsArI padArthone viSe jIvane tIvra sneha vinA evAM krodha, mAna, mAyA ane lobha hoya nahIM, ke je kAraNe tene anaMta saMsArano anubaMdha thAya. je jIvane saMsArI padArtho viSe tIvra sneha vartato hoya tene koI prasaMge paNa anaMtAnubaMdhI catuSkamAMthI koI paNa udaya thavA saMbhave che, ane jyAM sudhI tIvra sneha te padArthomAM hoya tyAM sudhI avazya paramArthamArgavALo jIva te na hoya. tIvra pariNAme, bhavabhayarahitapaNe jJAnI puruSa ke samyaphadRSTi jIvane krodha, mAna, mAyA ke lobha hoya nahIM. je saMsAraarthe anubaMdha kare che, te karatAM paramArthane nAme, bhrAMtigata pariNAme asaddaguru, deva, dharmane bhaje che. te jIvane ghaNuM karI anaMtAnubaMdhI krodha, mAna, mAyA, lobha thAya che. kAraNa ke bIjI saMsAranI kriyAo ghaNuM karI anaMta anubaMdha karavAvALI nathI; mAtra aparamArthane paramArtha jANI Agrahe jIva bhajyA kare, te paramArthajJAnI evA puruSa pratye, deva pratye, dharma pratye nirAdara che, ema kahevAmAM ghaNuM karI yathArtha che. te sadgara, deva, dharma pratye asatagurnAdikanA AgrahathI, mAThA bodhathI, AzAtanAe, upekSAe pravarte evo saMbhava che. temaja te mAThA saMgathI tenI saMsAravAsanA pariccheda nahIM thatI hovA chatAM te pariccheda mAnI paramArtha pratye upekSaka rahe che; e ja anaMtAnubaMdhI krodha, mAna, mAyA, lobhano AkAra che. (pR. 378) | kaLikALa - kaLiyuga| D zabdAdi pAMca viSayanI prAptinI icchAe karI jenAM citta atyaMta vyAkuLapaNe varte che evA jIvonuM jyAM vizeSapaNe dekhAvuM che, evo je kALa te A "duSama kaLiyuga' nAmano kALa che

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143 kaLikALa-kaLiyuga (cAla) | D karALa kALa- hovAthI jIvane jyAM vRttinI sthiti karavI joie, tyAM te karI zakato nathI. saddharmano ghaNu karIne lopa ja rahe che. te mATe A kALane kaLiyuga kahevAmAM Avyo che. saddharmano joga satparuSa vinA hoya nahIM; kAraNa ke asatamAM sata hotuM nathI. ghaNuM karIne puruSanAM darzananI ane joganI A kALamAM aprApti dekhAya che. jyAre ema che, tyAre saddharmarUpa samAdhi prApta nathI thatI tyAre mumukSatA paNa kema rahe? (pR. 286). jJAnIoe kalpelo kharekharo A kaLikALa ja che. janasamudAyanI vRttio viSayakaSAyAdikathI viSamatAne pAmI che. enuM baLavattarapaNuM pratyakSa che. rAjasIvRttinuM anukaraNa temane priya thayuM che. tAtparya vivekIonI ane yathAyogya upazamapAtranI chAyA paNa maLatI nathI. kaLiyugamAM satsaMganI parama hAni thai gai che. aMdhakAra vyApta che. ane satsaMganuM je apUrvapaNuM tenuM jIvane yathArtha bhAna thatuM nathI. (pR. 304). 1 jIva svabhAve potAnI samajaNanI bhUle) doSita che; tyAM pachI tenA doSa bhaNI jovuM, e anukaMpAno tyAga karavA jevuM thAya che, ane moTA puruSo tema AcaravA icchatA nathI. kaLiyugamAM asatsaMgathI ane aNasamajaNathI bhUlabharele raste na dorAya ema banavuM bahu muzkela che. (pR. 292) D bhagavAna vyAsajI je yugamAM hatA, te yuga bIjo hato; A kaLiyuga che; emAM harisvarUpa, harinAma ane harijana dRSTie nathI AvatAM, zravaNamAM paNa nathI AvatAM; e traNemAMnA koinI smRti thAya evI koI paNa cIja paNa draSTie nathI AvatI. badhAM sAdhana kaLiyugathI gherAI gayAM che. ghaNuM karIne badhAya jIva unmArge pravarte che, athavA sanmArganI sanmukha vartatA najare nathI paDatA. kavacit mumukSu che, paNa tene hajI mArgano nikaTa saMbaMdha nathI. niSkapaTIpaNuM paNa manuSyomAMthI cAlyA gayA jevuM thayuM che, sanmArgano eka aMza ane teno paNa zatAMza te koI AgaLa paNa draSTie paDato nathI; kevaLajJAnano mArga te to kevaLa visarjana thaI gayo che. koNa jANe harinI icchA zuM che ? Avo vikaTa kALa to hamaNAM ja joyo. kevaLa maMda puNyavALAM prANI joi parama anukaMpA Ave che. amane satsaMganI nyUnatAne lIdhe kaMI gamatuM nathI. (pR. 301). 1 ghaNA pratyakSa vartamAno parathI ema pragaTa jaNAya che ke A kALa te viSama ke duSama athavA kaLiyuga che. kALacakranA parAvartanamAM anaMta vAra duSamakALa pUrve AvI gayA che, tathApi Avo duSamakALa koika ja vakhata Ave che. zvetAMbara saMpradAyamAM evI paraMparAgata vAta cAlI Ave che, ke asaMyatipujA nAme AzraryavALo haMDa-dhITa-evo A paMcamakALa anaMtakALe AzrayasvarUpe tIrthaMkarAdike gaNyo che. (pR. 406) AzraryakAraka to e che ke, kaLikALe thoDA vakhatamAM paramArthane gherI laI anarthane paramArtha banAvyo che. (pR. 300) kaLiyuga che eTale vadhAre vakhata upajIvikAno viyoga rahevAthI yathAyogya vRtti pUrvApara na rahe. (pR. 301) ID A kaLikALa mahAtmAnA cittane paNa ThekANe rahevA de tevo nathI. (pR. 432). D kaLiyuga che mATe kSaNavAra paNa vastu vicAra vinA na rahevuM ema mahAtmAonI zikSA che. (pR. 290) T kaLiyugamAM apAra kaSTa karIne puruSanuM oLakhANa paDe che. chatAM vaLI kaMcana ane kAMtAno moha temAM

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kaLikALa-kaLiyuga (cAlu) 144 parama prema AvavA na de tema che. oLakhANa paDaye aDagapaNe na rahI zake evI jIvanI vRtti che, ane A kaLiyuga che; temAM je nathI mujhAtA tene namaskAra. (pR. 299) D saMbaMdhita zirSako : kALa, duSamakALa, paMcamakALa kAma | vAMchA-icchAnA artha tarIke "kAma" zabda vaparAya che, tema ja paMcendriya viSayanA artha tarIke paNa vaparAya che. (pR. 268). D kAma viSayane lalita bhAve yAcuM nahIM. (pR. 137) | aMdha koNa? kAmI ane rAgI. (pR. 15) D kAma, mAna ane utAvaLa e traNano vizeSa saMyama karavo ghaTe che. (pR. 805) I anaMtA jJAnI puruSoe jenuM prAyazcita kahyuM nathI, jenA tyAgano ekAMta abhiprAya Apyo che evo je kAma tethI je mUMjhAyA nathI, te ja paramAtmA che. (pR. 798). T satsaMga che te kAma bALavAno baLavAna upAya che. sarva jJAnI puruSe kAmanuM jItavuM te atyaMta duSkara kahyuM che, te sAva siddha che; ane jema jema jJAnInA vacananuM avagAhana thAya che, tema tema kaMIka kaMIka karI pAcho haThatAM anukrame jIvanuM vIrya baLavAna thaI kAmanuM sAmarthya jIvathI nAza karAya che; kAmanuM svarUpa ja jJAnI puruSanAM vacana sAMbhaLI jIve jAyuM nathI; ane jo jANyuM hota to tene viSe sAva nIrasatA thaI hota. (pR. 413) T kAmAdi koIka ja vAra ApaNAthI hArI jAya che; nahIM to ghaNI vAra ApaNane thApa mArI de che. eTalA mATe banatAM sudhI jema bane tema tvarAthI tene tajavAne apramAdI thavuM, jema vaheluM thavAya tema thavuM. zUravIrapaNAthI tema tarata thavAya che. (pR. 771) D. atyaMta AtmabaLe kAma upazamAvavAthI kAmendriyane viSe ajAgRtapaNuM ja saMbhave che. (pR. 392) | kAmI (taravAno) | D taravAnA kAmI hoya te bhavasthiti AdinAM AlaMbana khoTAM kahe che. taravAnA kAmI kone kahevAya? je padArthane jJAnI jhera kahe tene jhera jANI mUke, ane jJAnInI AjJA ArAdhe tene taravAnA kAmI kahevAya. upadeza sAMbhaLavAnI khAtara sAMbhaLavAnA kAmIe karmarUpa godaDuM oDhayuM che tethI upadezarUpa lAkaDI lAgatI nathI. taravAnA kAmI hoya teNe dhotiyArUpa karma oDhayAM che tethI upadezarUpa lAkaDI pahelI lAge. (pR. 720) je draDha nizcaya kare ke game tema karuM, jhera pIuM, parvata parathI paDuM, kUvAmAM paDuM paNa kalyANa thAya te ja karuM. enuM jANapaNuM sAcuM. te ja karavAno kAmI kahevAya. (pR. 734) taravAnA kAmI hoya, ane sadguru maLe, to karma TaLe. sadguru karma TALavAnuM kAraNa che. karmo bAMdhavAnAM kAraNo maLe to karma baMdhAya, ane karma TALavAnAM kAraNo maLe to karma TaLe. (pR. 719-20) D jIva taravAno kAmI hoya, ne sadgurunI AjJAe varte, to badhI vAsanAo jatI rahe. sadgurunI AjJAmAM badhAM sAdhano samAI gayAM. (pR. 719).

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145 kAvya taravAno kAmI hoya te mAthuM kApIne ApatAM pAcho haThe nahIM. zithila hoya te saheja paga dhovA jevuM kulakSaNa hoya te paNa mUkI zake nahIM, ane vItarAganI vAta meLavavA jAya. (pR. 719). | kAyA | kAyA maLamUtranuM astitva che, te mATe huM A zuM ayogya prayojana karI AnaMda mAnuM chuM" ema Aje vicAraje. (pR. 5) raktapitta jevA sadaiva lohaparathI gadgadatA mahA roganI utpatti je kAyAmAM che, paLamAM vaNasI javAno jeno svabhAva che. jenA pratyeka rome poNA baLe rogano nivAsa che, tevA sADA traNa karoDa romathI te bharelI hovAthI rogano te bhaMDAra che ema vivekathI siddha che. atra vagerenI nyUnAdhikatAthI te pratyeka roga je kAyAmAM dekhAva de che; maLa, mUtra, naraka, hAMDa, mAMsa, paru ane zleSmathI jenuM baMdhAraNa TakaryuM che, tvacAthI mAtra jenI manoharatA che, te kAyAno moha khare ! vibhrama ja che ! sanatakumAre jenuM leza mAtra mAna karyuM te paNa jethI saMkhAyuM nahIM te kAyAmAM aho pAmara ! tuM zuM mohe che? e moha maMgaLadAyaka nathI. (pR. 110) * T sarva karatAM jemAM adhika sneha rahyA kare che evI A kAyA te roga, jarAdithI svAtmAne ja du:kharUpa thaI paDe che. (pR. 463) jIva, kAyA padArthapaNe judAM che, paNa saMbaMdhapaNe sahacArI che, ke jyAM sudhI te dehathI jIvane karmano bhoga che. zrI jine jIva ane karmano kSIranIranI peThe saMbaMdha kahyo che teno hetu paNa e ja che ke, kSIra ane nIra ekatra thayAM spaSTa dekhAya che, chatAM paramArthe te judAM che; padArthapaNe bhinna che; agniprayoge te pAchAM spaSTa judAM paDe che; tema ja jIva ane karmano saMbaMdha che. karmano mukhya AkAra koi prakAre deha che, ane jIva IndriyAdi dvArA kriyA karato jANI jIva che ema sAmAnyapaNe kahevAya che, paNa zAnadazA AvyA vinA jIva, kAyAnuM je spaSTa judApaNuM che, te jIvane bhAsyAmAM AvatuM nathI; tathApi kSIranIrava judApaNuM che. jJAnasaMskAre te judApaNuM sAva spaSTa varte che. (pR. 409) D kAyA sudhI mAyA(eTale kaSAyAdi)no saMbhava rahyA kare, ema zrI DuMgarane lAge che, te abhiprAya prAya (ghaNuM karIne) to yathArtha che, to paNa koI puruSavizeSane viSe kevaLa sarva prakAranA saMjvalanAdi kaSAyano abhAva thaI zakavA yogya lAge che, ane thaI zakavAmAM saMdeha thato nathI, tethI kAyA chatAM paNa kaSAyarahitapaNuM saMbhave; arthAt sarvathA rAgadveSarahita puruSa hoi zake. (pR. 493) D saMbaMdhita zirSako deha, manuSya, zarIra kAvya _ kavitA kavitArthe ArAdhavA yogya nathI, saMsArArthe ArAdhavA yogya nathI; bhagavabhajanArthe, AtmakalyANArthe jo tenuM prayojana thAya to jIvane te guNanI yopazamatAnuM phaLa che. (pR. 390) | kAvya, sAhitya ke saMgIta Adi kaLA jo AtmArthe na hoya to kalpita che. kalpita eTale nirarthaka, sArthaka nahIM te, jIvanI kalpanAmAtra, bhaktiprayoja-rUpa ke AtmArthe na hoya te badhuM kalpita ja. (pR. 64)

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146 kALa, T cittanuM saraLapaNuM, vairAgya ane "sata' prApta hovAnI jijJAsA e prApta thavAM parama durlabha che; ane tenI prAptine viSe parama kAraNarUpa evo "satsaMga' te prApta thavo e to parama parama durlabha che. moTerA puruSoe A kALane kaThaNa kALa kahyo che, tenuM mukhya kAraNa to e che ke "satsaMga'no joga thavo jIvane bahu kaThaNa che; ane ema hovAthI kALane paNa kaThaNa kahyo che, mAyAmaya agnithI cauda rAjaloka prajvalita che. (pR. 282). A kALanuM viSamapaNuM evuM che ke jene viSe ghaNA vakhata sudhI satsaMganuM sevana thayuM hoya to jIvane viSethI lokabhAvanA ochI thAya; athavA laya pAme, lokabhAvanAnA AvaraNane lIdhe paramArthabhAvanA pratye jIvane ullAsapariNati thAya nahIM, ane tyAM sudhI lokasahavAsa te bhavarUpa hoya che. (pR. 329). D "mAthe rAjA varte che eTalA vAkyanA ihApoha(vicAra)thI garbhazrImaMta evA zrI zALibhadra te kALathI strI Adi paricayane tyAgavArUpa prAraMbha bhajatA havA. nitya pratye ekeka strIne tyAgI anukrame batrIza strIone tyAgavA icche che, evo batrIsa divasa sudhIno kALapAradhIno bharUso zrI zAlibhadra kare che, e moTuM Azcarya che' ema zrI dhanAbhadrathI svAbhAvika vairAgyavacana udbhava thatAM havAM. 'tame ema kaho cho te joke mane mAnya che, tathApi te prakAre Apa paNa tyAgavAne durlabha cho' evAM sahaja vacana te dhanAbhadra pratye zAlibhadranI bahena ane te dhanAbhadranI patnI kahetI havI. je sAMbhaLI koI prakAranA cittaleza pariNamavyA vagara te zrI dhanAbhadra te ja samaye tyAgane bhajatA havA, ane zrI zAlibhadra pratye kahetA hatA ke tame zA vicAre kALanA vizvAsane bhajo cho ? te zravaNa karI, jenuM citta AtmArUpa che evA te zrI zALibhadra ane dhanAbhadra "jANe koI divase kaMI potAnuM karyuM nathI' evA prakArathI gRhAdi tyAga karI cAlyA jatA havA. AvA sapuruSanA vairAgyane sAMbhaLyA chatAM A jIva ghaNA varSanA Agraha kALano vizvAsa kare che, te kyiA baLe karato haze? te vicArI jovA yogya che. (pR. 388). [ A kALa sulabhabodhIpaNuM prApta thavAmAM vijJabhUta che. kaMIka (bIjA kALa karatAM bahu) hajA tenuM viSamapaNuM ochuM che; tevA samayamAM vakrapaNuM, jaDapaNuM jenAthI prApta thAya che evA mAyika vyavahAramAM udAsIna thavuM zreyaskara che. . . . . . . . . satno mArga koi sthaLe dekhAto nathI. (pR. 261). D "kALa' zuM khAya che? teno traNa prakAre uttara lakhuM chuM. (1) sAmAnya upadezamAM kALa zuM khAya che teno uttara e che ke, "te prANImAtranuM AyuSya khAya che." (2) vyavahAranayathI kALa 'jUnuM' khAya che. (3) nizrayanayathI kALa mAtra padArthane rUpAMtara Ape che, paryAyAMtara kare che. chellA be uttara vadhAre vicAravAthI baMdha besI zakaze. "vyavahAranayathI kALa "jUnuM" khAya che' ema je lakhyuM che te vaLI nIce vizeSa spaSTa karyuM che : kALa jUnuM' khAya che' :- "jUnuM' eTale zuM? eka samaya je cIjane utpanna thayAM thai, bIjo samaya varte che, te cIja jUnI gaNAya che. (jJAnInI apekSAthI) te cIjane trIje samaye, cothe samaye ema

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147 kALadravya saMkhyAta, asaMkhyAta samaye, anaMta samaye kALa badalAvyA ja kare che. bIjA samayamAM te jevI hoya, tevI trIjA samayamAM na hoya, eTale ke bIjA samayamAM padArthanuM ja svarUpa hatuM, te khAI jaI trIje samaye kALe padArthane bIjuM rUpa ApyuM, arthAt jUnuM te khAi gayo. pahale samaye padArtha utpanna thayo ane te ja veLA kALa. tene khAI jAya ema vyavahAranayathI bane nahIM. pahele samaye padArthanuM navApaNuM gaNAya, paNa te veLA kALa tene khAI jato nathI, bIje samaye badalAve che, mATe jUnApaNAne te khAya che, temAM kahyuM che. nizcayanayathI padArtha mAtra rUpAMtara ja pAme che. koI paNa padArtha' I paNa kALamAM kevaLa nAza pAme ja nahIM, evo siddhAMta che; ane jo padArtha kevaLa nAza pAmato hota, to Aja kaMi paNa hota nahIM. mATe vaLa khAto nathI, paNa rUpAMtara kare che ema kahyuM che. traNa prakAranA uttaramAM pahelo uttara "sarvane samajavo sulabha che. (pR. 303) saMbaMdhita zirSako : kaLikALa, duSamakALa, nizrayakALa, paMcamakALa, vyavahAramALa kiALadravya 0 kALa, mULa dravya nathI, aupacArika dravya che; ane te jIva tathA ajIva(ajIvamAM-mukhyatve pudgalAstikAyama-vizeSapaNe samajAya che)mAMthI utpanna thayela che; athavA jIvAjIvanI paryAyaavasthA te kALa che. dareka dravyanA anaMtA dharma che; temAM Urdhvapracaya ane tiryakapracaya evA be dharma che; ane kALane viSe tiryapracaya dharma nathI, eka Urdhvapracaya dharma che. UrdhvapracayathI padArthamAM je dharmanuM udbhavavuM thAya che te dharmanuM tiryapracayathI pAchuM temAM samAvuM thAya che. kALanA samayane tiryakupracaya nathI, tethI je samaya gayo te pAcho Avato nathI. digaMbara abhiprAya mujaba "kALadravyanA lokamAM asaMkhyAtA aNu che. (pR. 749) T jinAgamanI evI prarUpaNA che ke kALa upacArika dravya che, svAbhAvika dravya nathI. je pAMca astikAya kahyAM che, tenI vartanAnuM nAma mukhyapaNe kALa che. te vartanAnuM bIjuM nAma paryAya paNa che. jema dharmAstikAya eka samaye asaMkhyAta pradezanA samUharUpe jaNAya che, tema kALa samUharUpe jaNAto nathI. eka samaya vartI laya pAme tyAra pachI bIjo samaya utpanna thAya che. te samaya dravyanI vartanAno sUkSmamAM sUkSma bhAga che. sarvajJane sarva kALanuM jJAna thAya che ema kahyuM che, teno mukhya artha to ema che ke, paMcAstikAya dravyaparyAyAtmakapaNe temane jJAnagocara thAya che; ane sarva paryAyanuM jJAna te ja sarva kALanuM jJAna kaheluM che. eka samaye sarvajJa paNa eka samaya ja vartato dekhe che, ane bhUtakALa ke bhAvikALane vartato dekhe nahIM; jo tene paNa vartatA dekhe to te paNa vartamAnakALa ja kahevAya. sarvajJa bhUtakALane vartI cUkyApaNe ane bhAvikALane have pachI Ama vartaze ema dekhe che. bhUtakALa dravyane viSe samAI gayo che, ane bhAvikALa sattApaNe rahyo che, bemAMthI eke vartavApaNe nathI, mAtra eka samayarUpa evo vartamAnakALa ja varte che; mATe sarvajJane jJAnamAM paNa te ja prakAre bhAsyamAna thAya che. eka ghaDo hamaNAM joyo hoya. te tyAra pachIne bIje samaye nAza pAmI gayo tyAre ghaDApaNe vidyamAna

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kALadravya (cAlu) 148 nathI; paNa jonArane te ghaDo jevo hato tevo jJAnamAM bhAsyamAna thAya che; tema ja hamaNAM eka mATIno piMDa paDayo che temAMthI thoDo vakhata gaye eka ghaDo nIpajaze ema paNa jJAnamAM bhAsI zake che; tathApi mATIno piMDa vartamAnamAM kaMi ghaDApaNe vartato hoto nathI, e ja rIte eka samayamAM sarvajJane trikALajJAna chatAM paNa vartamAna samaya to eka ja che. sUryane lIdhe je divasarAtrirUpa kALa samajAya che te vyavahAra kALa che, kemake sUrya svAbhAvika dravya nathI. digaMbara kALanA asaMkhyAta aNu mAne che, paNa tenuM ekabIjAnI sAthe saMdhAna che, ema temano abhiprAya nathI, ane tethI kALane astikAyapaNe gaNyo nathI. (pR. 507-8) 'kALadravya' e pAMca astikAyano vartanArUpa paryAya che, eTale upacArika dravya che, vastutAe to paryAya ja che; ane paLa, vipaLathI mAMDI varSAdi paryaMta je kALa sUryanI gati parathI samajAya che, te 'vyAvahArika kALa' che, ema zvetAMbarAcAryo kahe che. digaMbarAcAryo paNa ema kahe che, paNa vizeSamAM eTaluM kahe che, ke lokAkAzanA ekeka pradeze ekeka kAlANa rahelo che; je avarNa, agaMdha, arasa, asparza che; agurulaghu svabhAvavAna che. te kAlANuo vartanAparyAya ane vyAvahArika kALane nimittopakArI che. te kAlANuo 'dravya' kahevA yogya che, paNa 'astikAya' kahevA yogya nathI; kemake ekabIjA te aNuo maLIne kriyAnI pravRtti karatA nathI; jethI bahupradezAtmaka nahIM hovAthI 'kALadravya' astikAya kahevA yogya nathI; ane vivecanamAM paNa paMcAstikAyamAM tenuM gauNarUpe svarUpa kahIe chIe. (pR. 509) kALa evo zabda sadbhAvano bodhaka che, temAM eka nitya che, bIjo utpannavyayavALo che, ane dIdhRtara sthAyI che. e kALa, AkAza, dharma, adharma ane pudgala tathA jIva e badhAMne dravya evI saMjJA che. kALane astikAya evI saMjJA nathI. (pR. 592) D kALanA koi paNa parimANa (mApa) vinA bahu kALa, thoDo kALa ema kahI zakAya nahIM. tenI maryAdA pudgaladravya vinA thatI nathI, tethI kALane pudgaladravyathI utpanna thavApaNuM kahIe chIe. (pR. 588) 'amuka padArthanA javA AvavAdinA prasaMgamAM dharmAstikAyAdinA amuka pradeze kriyA thAya che; ane jo e pramANe thAya to vibhAgapaNuM thAya, jethI te paNa kALanA samayanI peThe astikAya na kahI zakAya.' e praznanuM samAdhAna :- jema dharmAstikAyAdinA sarva pradeza eka samaye vartamAna che, arthAt vidyamAna che, tema kALanA sarva samaya kaMi eka samaye vidyamAna hotA nathI, ane vaLI dravyanA vartanAparyAya sivAya kALanuM kaMi juduM dravyatva nathI, ke tenA astikAyatvano saMbhava thAya. amuka pradeze dharmAstikAyAdine viSe kriyA thAya ane amuka pradeze na thAya tethI kaMi tenA astikAyapaNAno bhaMga thato nathI, mAtra ekapradezAtmaka te dravya hoya, ane samUhAtmaka thavAnI temAM yogyatA na hoya to tenA astikAyapaNAno bhaMga thAya, eTale ke, to te 'astikAya' kahevAya nahIM. paramANu ekapradezAtmaka che, topaNa tevAM bIjAM paramANuo maLI te samUhAtmakapaNuM pAme che. mATe te 'astikAya' (pudgalAstikAya) kahevAya che. vaLI eka paramANumAM paNa anaMta paryAyAtmakapaNuM che, ane kALanA eka samayamAM kai anaMtaparyAyAtmakapaNuM nathI, kemake te pote ja vartamAna ekaparyAyarUpa che. ekaparyAyarUpa hovAthI te dravyarUpa TharatuM nathI, to pachI astikAyarUpa gaNavAno viklpa paNa saMbhavato nathI. (pR. 509-10) 'kALa'nA 'aNu' lokapramANa asaMkhyAta che. te 'aNu'mAM 'rukSa' athavA 'snigdha' guNa nathI; tethI te

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149 kaguru dareka aNu ekabIjAmAM maLatA nathI, ane dareka pRthapha pRthapha rahe che. paramANupudgalamAM te guNa hovAthI mULa sattA kAyama rahyA chatAM teno (paramANupudgalano) "skaMdha' thAya che. dharmAstikAya, adharmAstikAya, (loka) AkAzAstikAya ane jIvAstikAya tenA paNa asaMkhyAtA pradeza che. ane tenA pradezamAM rukSa athavA snigdha guNa nathI, chatAM te kALanI mAphaka dareka aNu judA judA rahevAne badale eka samUha thai rahe che. tenuM kAraNa e che ke kALa che te pradezAtmaka nathI, paNa aNu hoine pRthapha pRthapha che, ane dharmAstikAyAdi cAra dravya pradezAtmaka che. (pR. 759) T saMbaMdhita zirSaka dravya D apAramArthika gurune jo potAno ziSya bIjA dharmamAM jAya to tAva caDhe che. koI kuguruAzrita jIva bodhazravaNa arthe sadguru pAse eka vakhata gayo hoya, ane pachI te tenA te kuguru pAse jAya, to te kagaru te jIvane aneka vicitra vikalpo besADI de che, ke jethI te jIva pharI sadguru pAse jAya nahIM. te jIvane bicArAne to sataasata vANInI parIkSA nathI eTale bhoLavAI jAya che, ane sAcA mArgethI paDI jAya che. (pR. 685) T kuguru ane ajJAnI pAkhaMDIono A kALamAM pAra nathI. (pR. 705) zAstramAM kahela mahAvIrasvAmInI AjJAthI dareka varte tevA prakAranA jIvo hAlamAM nathI; kemake temane thayAM 2500 varSa thayAM mATe pratyakSajJAnI joie. kALa vikarALa che. kaguruoe lokone avaLo mArga batAvI bhulAvyA che; manuSyapaNuM lUMTI lIdhuM che; eTale jIva mArgamAM kema Ave? joke kuguruoe lUMTI lIdhA che, paNa temAM te bicArAono vAMka nathI kemake kugurune paNa te mArganI khabara nathI. kugurune koI praznano javAba nA AvaDe paNa kahe nahIM ke "mane AvaDato nathI. jo tema kahe to karma thoDAM bAMdhe. mithyAtvarUpI baroLanI gAMTha moTI che, mATe badho roga kyAMthI maTe? (pR. 721) 2 ajJAnI akalyANanA mArgamAM kalyANa mAnI, svacchede kalpanA karI, jIvone taravAnuM baMdha karAvI de che. ajJAnInA rAgI bALAbhoLA jIvo ajJAnInA kahyA pramANe cAle che. ane tevA karmanA bAMdhelA te banne mAThI gatine prApta thAya che. Avo kuTAro jainamatomAM vizeSa thayo che. sAcA puruSano bodha prApta thavo te amRta prApta thavA barobara che. ajJAnI guruoe bicArA manuSyone lUMTI lIdhA che. koI jIvane gacchano Agraha karAvI, koine matano Agraha karAvI, na tarAya evAM AlaMbano daIne sAva lUMTI laI mUMjhavI nAMkhyA che; manuSyapaNuM lUMTI lIdhuM che. (pR. 722) ajJAnI guruoe lokone avaLe mArge caDhAvI dIdhA che. avaLuM jhalAvI dIdhuM che, eTale loko gaccha, kuLa Adi laukika bhAvamAM tadAkAra thaI gayA che. ajJAnIoe lokane avaLo ja mArga samajAvI dIdho che. teonA saMgathI A kALamAM aMdhakAra thaI gayo che. (pR. 722) 1 ajJAnI sAdhuoe bhoLA jIvone samajAvI tene mArI nAMkhyA jevuM karyuM che. pote jo prathama vicAra kare ke mArA doSa zuM ghaTayA che? to to jaNAya ke jainadharma mArAthI vegaLo rahyo che. jIva avaLI samajaNa karI potAnuM kalyANa bhUlI jai, bIjAnuM akalyANa kare che. tapA TuMDhiyAnA sAdhune, ane DhuMDhiyA tapAnA sAdhune annapANI na ApavA mATe potAnA ziSyone upadeza

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| kuguru (cAlu) 150 Ape che. kuguruo ekabIjAne maLavA detA nathI; ekabIjAne maLavA de to to kaSAya ochA thAya, niMdA ghaTe. (pR. 730) dravyamAM badAma sarakhI paNa rAkhavAnI AjJA nathI. vaiSNavanA kuLadharmanAM kuguruo AraMbhaparigraha mUkayA vagara loko pAsethI lakSmI grahaNa kare che ane te rUpI vepAra thaI paDayo che. te pote agnimAM baLe che. to tenAthI bIjAnI agni zI rIte zAMta thAya? (pR. 731). D je gurune svArtha hoya te potAnuM akalyANa kare; ne ziSyonuM paNa akalyANa thAya. (pR. 731) D ajJAnI guruo jJAnane badale tapa batAve; tapamAM jJAna batAve; AvI rIte avaLuM avaLuM batAve tethI jIvane taravuM bahu musIbatavALuM che. (pR. 733) saMbaMdhita zirSako ajJAnI, asadguru kuLadharma) D laukikaSTi bhUlI javI. loko to je kuLamAM janme che te kuLanA dharmane mAne che ne tyAM jAya che paNa te to nAmamAtra dharma kahevAya, paNa mumukSue tema karavuM nahIM. (pR. 718) | kuLadharma jyAM jyAM joie chIe tyAM tyAM ADo Ave che. (pR. 709) 1 jema potAnuM chokaruM kUbaDuM hoya ane bIjAnuM chokaruM ghaNuM rUpALuM hoya, paNa rAga potAnA chokarA para Ave, ne te sAruM lAge; tevI ja rIte je kuLadharma pote mAnyA che te game tevA dUSaNavALA hoya topaNa sAcA lAge che. vaiSNava, bauddha, zvetAMbara, DhuMDhiyA, digaMbara jainAdi game te hoya paNa je kadAjhaharahitapaNe zuddha samatAthI potAnA AvaraNo ghaTADaze tenuM ja kalyANa thaze. (pR. 709). U jyAM jAo tyAM kalyANanI vRddhi thAya tevI dRDha mati karavI, kuLagacchano Agraha mukAvo e ja satsaMganuM mAhAsya sAMbhaLavAnuM pramANa che. (pR. 695) saMbaMdhita zirSaka dharma kuLasaMpradAya 0 zrAvakapaNuM ke sAdhupaNuM kuLasaMpradAyamAM nahIM, AtmAmAM joie. (pR. 6) amuka vanaspatinI amuka RtumAM jema utpatti thAya che, tema amuka RtumAM vipariNAma paNa thAya che. sAmAnya rIte kerInA rasa sparzanuM vipariNAma AdrA nakSatramAM thAya che. Adra nakSatra pachI je kerI utpanna thAya che teno vipariNAmakALa A nakSatra che, ema nathI. paNa sAmAnyapaNe caitra vaizAkhAdi mAsamAM utpanna thatI kerI paratve Adra nakSatre vipariNAmIpaNuM saMbhave che. (pR. 471). kevaLI kevaLajJAnI eTale cAritrAvaraNathI saMpUrNapaNe mukta. (pR. 717) T kevaLIne 'paramAvagADha samyakatva' hoya che. (pR. 778)

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151 kevaLI (cAlu) | kevaLInA bhanayoga capaLa hoya, paNa AtmA capaLa hoya nahIM. (pR. 718) 1. pra0 kevaLInAM lakSaNa zuM? u0 cAra ghanaghAtI karmano kSaya ane cAra karmane pAtaLAM pADI je puruSa trayodaza guNasthAnakavartI vihAra kare che. (pR. 129) D chadmasthane prathama darzana ane pachI jJAna thAya che. kevaLI bhagavAnane banne sAthe thAya che. (pR. 584) 2 AtmabhAvane arthe sarva saMsAra saMvRtta karyo che jeNe, arthAt sarva saMsAranI icchA jenA pratye AvatI nirodha thaI che, evA nigraMthane,-sapuruSane-terame guNasthAnake kahevA yogya che. manasamitie yukata, vacanasamitie yukata, kAyasamitie yukata, koI paNa vastune grahaNa-tyAga karatAM samitie yukata, dIrdhakAdino tyAga karatAM samitiyukata, manane saMkocanAra, vacanane saMkocanAra, kAyAne saMkocanAra, sarva indriyonA saMkocapaNe brahmacArI, upayogapUrvaka cAlanAra, upayogapUrvaka Ubho rahenAra, upayogapUrvaka besanAra, upayogapUrvaka zayana karanAra, upayogapUrvaka bolanAra, upayogapUvarka AhAra lenAra ane upayogapUvarka zvAsocchavAsa lenAra, AMkhanuM eka nimiSamAtra paNa upayogarahita calana na karanAra, ke upayogarahita jenI kriyA nathI tevA A nigraMthane eka samaye kriyA baMdhAya che, bIje samaye vedAya che, trIje samaye te karmarahita hoya che, arthAta cothe samaye te kriyA saMbaMdhI sarva ceSTA nivRtta thAya che. (pR. 336) D kevaLajJAnI sahaja dekhI jANI rahyA che; arthAta lokanA sarva padArthane anubhavyA che ema je kahevAmAM Ave che temAM upayogano saMbaMdha rahe che; kAraNa ke kevaLajJAnInA teramA ane caudamA guNasthAnaka evA be vibhAga karavAmAM AvyA che, temAM teramAM guNasthAnakavALA kevaLajJAnIne yoga che ema spaSTa che, ane jyAM e pramANe che tyAM upayoganI khAsa rIte jarUra che, ane jyAM khAsa rIte jarUra che tyAM buddhibaLa che ema kahyA vinA cAle tema nathI, ane jyAM e pramANe Thare che tyAM anubhava sAthe buddhibaLa paNa Thare che. (pR. 739) D kevaLajJAnIno AtmA paNa dehavyApakakSetraavagAhita che; chatAM lokAlokanA saghaLA padArtho je dehathI dUra . che tene paNa ekadama jANI zake che. (pR. 750) karmarUpe rahelA paramANu kevaLajJAnIne drazya che, te sivAyane mATe cokkasa niyama hoya nahIM. paramAvadhivALAne drazya thavA saMbhave che, ane mana:paryavajJAnIne amuka deze drazya thavA saMbhave che. (pR. 754) [ paramANu cakSue joyAM na jAya. cakSuindriyalabdhinA prabaLa kSayopazamavALA jIva, dUraMdezIlabdhisaMpanna yogI athavA kevaLIthI te dekhI zakAya che. (pR. 663) pra0 kevaLajJAnIe siddhAMto prarUpyA te "paraupayoga" ke "svaupayoga'? zAstramAM kahyuM che ke kevaLajJAnI svaupayogamAM ja varte. u0 tIrthakara koine upadeza de tethI karI kAMI paraupayoga" kahevAya nahIM. paraupayoga tene kahevAya ke je upadeza detAM rati, arati, harSa, ahaMkAra thatAM hoya. jJAnIpuruSane to tAdAbhyasaMbaMdha hoto nathI, jethI upadeza detAM rati, arati na thAya. rati, arati thAya te paraupayoga" kahevAya. jo ema hoya to kevaLI lokAloka jANe che. dekhe che te paNa paraupayoga kahevAya. paNa tema nathI. kAraNa

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|| kevaLI (cAlu) 152 tene viSe ratipaNuM, aratipaNuM nathI. (pR. 684) 2 ArAdhanA thavA mATe saghaLAM zrutajJAna che, ane te ArAdhanAnuM varNana karavA zrutakevaLI paNa azakya che. jJAna, labdhi, dhyAna ane samasta ArAdhanAno prakAra paNa evo ja che. (pR. 779). zarIrano dharma, rogAdi je hoya te kevaLIne paNa thAya; kemake vedanIyakarma che te to sarvee bhogavavuM ja joie. (pa. 721). kevaLI, azocyA azoccA kevaLI jemaNe pUrve koI pAsethI dharma sAMbhaLyo nathI tene koi tathArUpa AvaraNanA kSayathI jJAna UpajyuM che, ema zAstramAM nirUpaNa karyuM che, te AtmAnuM mAhAtma darzAvavA, ane jene sadaguruyoga na hoya tene jAgrata karavA, te te anekAMta mArga nirUpaNa karavA darzAvyuM che; paNa sadUguru AjJAe pravartavAno mA upekSita karavA darzAvyuM nathI. vaLI e sthaLe to UlaTuM te mArga upara dRSTi AvavA vadhAre sabaLa karyuM che, ane kahyuM che ke te asocyA kvaLI '... arthAta ('. mULa pATha mukavA dhArelo paNa mukayo lAgato nathI) asocyA phevaLIno A prasaMga sAMbhaLIne koie je zAzvatamArga cAlyo Ave che, tenA niSedha pratye javuM evo Azaya nathI, ema nivedana karyuM che. (pR. pa30) D ema nizraya karavo ke satparuSanA kAraNa-nimitta-thI anaMta jIva tarI gayA che. kAraNa vinA koI jIva tare nahIM, azocyAkevaLIne paNa AgaLa pAchaLa tevo yoga prApta thayo haze. (pR. 703) eka, AtmAno bhavAMta kare, paNa pa2no na kare, te pratyekabuddha ke azocyA kevaLI. kemake teo upadezamArga pravartAvatA nathI, evo vyavahAra che. (pR. 438). | kriyA || kriyA e karma, upayoga e dharma, pariNAma e baMdha, bhrama e mithyAtva, brahma te AtmA ane zaMkA e ja zalya che. (pR. 157) kriyA be prakAre thAya che :- eka vyakata eTale pragaTapaNe, ane bIjI avyakata eTale apragaTapaNe. avyakatapaNe thatI kriyA joke tamAmathI jANI nathI zakAtI, paraMtu tethI thatI nathI ema nathI. pANIne viSe lahera athavA hilloLa te vyakatapaNe jaNAya che, paraMtu te pANImAM gaMdhaka athavA karaturI nAkhI hoya, ane te pANI zAMtapaNAmAM hoya to paNa tene vize gaMdhaka athavA kasturInI je kriyA che te joke dekhAtI nathI, tathApi temAM avyakatapaNe rahelI che. AvI rIte avyakatapaNe thatI kriyAne na zraddhavAmAM Ave ane mAtra vyakatapaNAne zraddhavAmAM Ave to eka jJAnI jene viSe aviratirUpa kriyA thatI nathI te bhAva, ane bIjo UMdhI gayelo mANasa je kaMI kriyA vyakatapaNe karato nathI te bhAva samAnapaNAne pAme che; A ja pramANe je mANasa ja jIva) cAritramohanIya nAmanI nidrAmAM sUto che, tene avyakata kriyA lAgatI nathI ema nathI. jo mohabhAva kSaya thAya to ja aviratirUpa cAritramohanIyanI kriya baMdha paDe che; te pahelAM baMdha paDatI nathI. kriyAthI thato baMdha mukhya evA pAMca prakAre che :(1) mithyAtva (pAMca bheda);

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153 kriyA (cAlu) (2) avirati (bAra bheda); (3) kaSAya (pacIsa bheda); (4) pramAda ane (5) yoga (paMdara bheda). (pR. 748) T koI jAtanI kriyA joke uthApavAmAM nahIM AvatI hoya topaNa teone lAge che tenuM kaMI kAraNa hovuM joie; je kAraNa TALavuM e kalyANarUpa che. pariNAme "satane prApta karAvanArI, prAraMbhamAM "satnI hetubhUta evI temanI rucine prasannatA ApanArI vairAgyakathAno prasaMgopAtta temanAthI paricaya karavo; to temanA samAgamathI paNa kalyANa ja vRddhi pAmaze; ane peluM kAraNa paNa TaLaze. jemAM pRthyAdikano vistArathI vicAra karyo che evAM vacano karatAM "vaitAlIya' adhyayana jevAM vacano vairAgyanI vRddhi kare che, ane bIjAM matabhedavALAM prANIne paNa temAM aruci thatI nathI. je sAdhuo tamane anusaratA hoya, temane samaya paratve jaNAvatA rahevuM ke, gharma tenuM nAma ApI zakAya ke je dharma thaine pariName; jJAna tenuM nAma hoya ke je jJAna thaIne pariNAme ApaNe A badhI kriyA ane vAMcanA ityAdita karIe chIe, te mithyA che, ema kahevAno mAro hetu tame samajo nahIM to huM tamane kaMi kahevA icchuM chuM, Ama jaNAvI temane jaNAvavuM ke A je kaMI ApaNe karIe chIe, temAM koi evI vAta rahI jAya che ke jethI dharma ane jJAna" ApaNane potAne rUpe pariNamatAM nathI, ane kaSAya tema ja mithyAtva(saMdeha)nuM maMdata thatuM nathI; mATe ApaNe jIvanA kalyANano pharI pharI vicAra karavo yogya che; ane te vicAryuM kaMIka ApaNe phaLa pAmyA vinA rahezuM nahIM. (pR. 266) D kriyA sadoSI karuM nahIM. (pR. 137) T koI paNa bIjAo, dharmakriyAne nAme je tamArA sahavAsIo (zrAvakAdika) kriyA karatA hoya tene niSedhazo nahIM. mAtra koI draDha jijJAsu hoya to teno lakSa mArga bhaNI vaLe evI thoDA zabdomAM dharmakathA karazo (te paNa jo te icchA rAkhatA hoya to). bAkI hAla to tame sarva potapotAnA saphaLapaNA arthe mithyA dharmavAsanAono, viSayAdikanI priyatAno, pratibaMdhano tyAga karatAM zIkhajo. je kaMI priya karavA jevuM che, te jIve jANyuM nathI, ane bAkInuM kaMi priya karavA jevuM nathI; A amAro nizcaya che. (pR. 22) D azuddha kriyAnA niSedhaka vacano upadezarUpe na pravartAvatAM zuddha kriyAmAM jema lokone rUci vadhe tema kriyA karAvya javI. udAharaNa dAkhala ke jema koI eka manuSya tenI rUDhi pramANe sAmAyika vrata kare che, to teno niSedha nahIM karatAM, teno te vakhata upadezanA zravaNamAM sanzAstraadhyayanamAM athavA kAryotsargamAM jAya tema tene upadezavuM. kiMcitmAtra AbhAse paNa tene sAmAyika vratAdina niSedha dayamAM paNa na Ave evI gaMbhIratAthI zuddha kriyAnI preraNA karavI. khullI preraNA karavA jatAM paNa kriyAthI rahita thaI unmatta thAya che; athavA tamArI A kriyA barAbara nathI eTaluM jaNAvatAM paNa tamArA pratye doSa daI te kriyA choDI de evo pramatta jIvono svabhAva che, ane lokonI draSTimAM ema Ave ke tame ja kriyAno niSedha karyo che. mATe matabhedathI dUra rahI, madhyasthavat rahI svAtmAnuM hita karatAM jema jema para AtmAnuM hita thAya tema

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|| kriyA (cAlu) 154 tema pravartavuM, ane jJAnInA mArganuM, jJAna kriyAnuM samanvitapaNuM sthApita karavuM e ja nirjarAno suMdara mArga che. svAtmahitamAM pramAda na thAya ane parane avikSepapaNe AstikayavRtti baMdhAya tevuM tenuM zravaNa thAya, kriyAnI vRddhi thAya, chatAM kalpita bheda vadhe nahIM ane svapara AtmAne zAMti thAya ema pravartavAmAM ullAsita vRtti rAkhajo, sallAstra pratye ruci vadhe tema karajo. (pR. 6pa2-3) T sarva zAstranA bodhanuM, kriyAnuM, jJAnanuM, yoganuM ane bhakitanuM prayojana svasvarUpaprAptine arthe che. (pR. 193) T jIva ema samaje che ke huM je kriyA karuM chuM ethI mokSa che. kriyA karavI e sArI vAta che, paNa lokasaMjJAe kare to tene tenuM phaLa hoya nahIM. (pR. 699) je kriyA karavAthI aneka phaLa prApta thAya te kriyA mokSArthe nahIM. aneka kriyAnuM phaLa eka mokSa thavo te hovuM joie. AtmAnA aMzo pragaTa thavA mATe kriyAo varNavI che. jo kriyAonuM te phaLa na thayuM to te sarva kriyA saMsAranA hetuo che. (pR. 704) jhera ne amRta sarakhAM che ema jJAnIoe kahyuM hoya to te apekSita che. jhera ane amRta sarakhAM kahevAthI jhera grahaNa karavAnuM kahyuM che ema nathI. A ja rIte zubha ane azubha banne kriyAnA saMbaMdhamAM samajavuM. kriyA, zubha ane azubhano niSedha kahyo hoya to mokSanI apekSAe che. tethI karI zubha ane azubha kriyA sarakhI che ema gaNI laI azubha kriyA karavI, evuM jJAnI puruSanuM kathana hoya ja nahIM. satpaSanuM vacana adharmamAM dharmanuM sthApana karavAnuM hoya ja nahIM. je kriyA karavI te nirdabhapaNe, nirahaMkArapaNe karavI; kriyAnA phaLanI AkAMkSA rAkhavI nahIM. zubha kriyAno kAMI niSedha che ja nahIM, paNa jyAM jyAM zubha kriyAthI mokSa mAnyo che tyAM tyAM niSedha che. (pR. 721) T je kriyAne viSe jIvane raMga lAge che, tene tyAM ja sthiti hoya che, evo je jinano abhiprAya te satya che. (pR. 798) [ pratyAkhyAnAdika kriyAthI ja manuSyatva maLe che, UMca gotra ane AdezamAM janma maLe che, to pachI jJAnanI prApti thAya che; mATe evI kriyA paNa jJAnanI sAdhanabhUta samajavI joie che. (pR. 223) T saMbaMdhita zirSako : kriyAjaDa, kriyAmArga, bAhyakriyA | kriyA, IriyApatha iryApathikI kriyA = cAlavAnI kriyA. (pR. 781) jJAnInA mArgane viSe cAlanArane karmabaMdha nathI; tema ja te jJAnInI AjJA pramANe cAlanArane paNa karmabaMdha nathI, kAraNa ke krodha, mAna, mAyA, lobhAdino tyAM abhAva che; ane te abhAvanA hetue karI karmabaMdha na thAya. topaNa "iriyApatha'ne viSe vahetAM "IriyApatha'nI kriyA jJAnIne lAge che; ane jJAnInI AjJA pramANe cAlanArane paNa te kriyA lAge che. (pR. 744) kriyAjaDa T bAhyakriyAmAM ja mAtra rAcI rahyA che, aMtara kaMI bhedAyuM nathI, ane jJAnamArgane niSedhyA kare che, te

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155 krodha ahIM kriyAjaDa kahyA che. (pR. para7) _ je jIvo kriyAjaDa che tene evo upadeza karyo ke kAyA ja mAtra rokavI te kAMI AtmajJAnanI prAptinA hetu nathI, vairAgyAdi guNo AtmajJAnanI prAptinA hetu che, mATe tame te kriyAne avagAho, ane te kriyAmAM paNa aTakIne rahevuM ghaTatuM nathI; kemake AtmajJAna vinA te paNa bhavanuM mULa chedI zakatAM nathI. mATe AtmajJAnanI prAptine arthe te vairAgyAdi guNomAM varto; ane kAyakalezarUpa paNa kaSAyAdinuM jemAM tathArUpa kaMI kSINapaNuM thatuM nathI temAM tame mokSamArgano durAgraha rAkho nahIM, ema kriyAjaDane kahyuM. (pR. 527). mAtra tyAgavairAgyamAM rAcIne kRtArthatA mAne te paNa potAnA AtmAnuM bhAna bhUle. arthAt AtmajJAna nahIM hovAthI ajJAnanuM sahacArIpaNuM che, jethI te tyAgavairAgyAdinuM mAna utpanna karavA arthe ane mAnArthe sarva saMyamAdi pravRtti thaI jAya; jethI saMsArano uccheda na thAya, mAtra tyAM ja aTakavuM thAya. arthAt te AtmajJAnane pAme nahIM. ema kriyAjaDane sAdhana-kriyA ane te sAdhananuM jethI saphaLapaNuM thAya che evA AtmajJAnano upadeza karyo. (pR. 528). T ghaNAne kriyAjaDatva varte che teno hetu e che ke asadguru ke je AtmajJAna ane AtmajJAnanA sAdhanane jANatA nathI teno teNe Azraya karyo che, jethI tene mAtra kriyAjaDatvano eTale kAyakalezano mArga jANe che, temAM vaLagADe che, ane kuLadharma dRDha karAve che, jethI tene sadguruno yoga meLavavAnI AkAMkSA thatI nathI, athavA tevA yoga maLe paNa pakSanI draDha vAsanA tene sadupadezasanmukha thavA detI nathI, eTale kriyAjaDatva TaLatuM nathI; ane paramArthanI prApti thatI nathI. kriyAjaDa athavA zuSkajJAnI te baMnne bhUlyA che, ane te paramArtha pAmavAnI vAMchA rAkhe che, athavA paramArtha pAmyA chIe ema kahe che, te mAtra temano durAgraha te pratyakSa dekhAya che. jo sadUgurunA caraNa sevyA hota, to evA durAgrahamAM paDI javAno vakhata na Avata, ane AtmasAdhanamAM jIva dorAta, ane tathArUpa sAdhanathI paramArthane pAmata, ane nija padano lakSa leta; arthAt tenI vRtti Atmasanmukha thAta. (pR. 229) kriyAmArga kriyAmArge asaddaabhimAna, vyavahAragraha, siddhimoha, pUjAsatkArAdi yoga, ane daihika kriyAmAM AtmaniSThAdi doSono saMbhava rahyo che. (pR. 504) ID saMbaMdhita zirSaka mArga D jIvo avicArathI bhUlyA che; jarA koI kahe ke tarata khoTuM lAge, paNa vicAra nahIM ke mAre zuM? te kaheze to tene karma baMdhAze. zuM tAre tArI gati bagADavI che? krodha karI sAmuM bole to tuM pote ja bhUlyo. krodha kare te ja bhaMDo che. A upara saMnyAsI ne cAMDALanuM draSTAMta che. krodha caMDALa che. eka saMnyAsI snAna karavA jatA hatA. rastAmAM sAmo caMDALa Avato hato. saMnyAsIe tene kore khasavA kahyuM. paNa teNe sAMbhaLyuM nahIM. tethI saMnyAsI krodhe bharAyA. caMDALa temane bheTI paDayo ke mAro bhAga tamArAmAM che. (pR. 729).

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krodha (cAlu) 15 D krodhAdi kaSAyano udaya thAya tyAre tenI sAmA thai tene jaNAvavuM ke te anAdi kALathI mane herAna karela che. have huM ema tAruM baLa nahIM cAlavA dauM. jo, huM have tArA sAme yuddha karavA beTho chuM. nidrAdi prakRti (krodhAdi anAdi vairI), te prati kSatriyabhAve vartavuM, tene apamAna devuM, te chatAM na mAne to tene krUra thai upazamAvavI, te chatAM na mAne to khyAlamAM rAkhI vakhata Avye tene mArI nAMkhavI. Ama zUra kSatriyasvabhAve vartavuM, jethI vairIno parAbhava thai samAdhisukha thAya. (pR. 678) kleza je vastunuM mAhAtmya dRSTimAMthI gayuM te vastune arthe atyaMta kleza thato nathI. (pR. 378) D pRthvI saMbaMdhI kleza thAya to ema samajI leje ke sAthe AvavAnI nathI; UlaTo huM tene deha ApI javAno chuM; vaLI te kaMi mUlyavAna nathI. strI saMbaMdhI kleza, zaMkA bhAva thAya to Ama samajI anya bhoktA pratye hasaje ke te maLamUtranI khANamAM mohI paDayo, (je vastuno ApaNe nitya tyAga karIe chIe temAM !) dhana saMbaMdhI nirAzA ke kleza thAya to te UMcI jAtanA kAMkarA che ema samajI saMtoSa rAkhaje; krame karIne to tuM niHspRhI thai zakIzuM. (pR. 165) koi paNa kAraNe A saMsAramAM klezita thavA yogya nathI. avicAra ane ajJAna e sarva klezanuM, mohanuM ane mAThI gatinuM kAraNa che. (pR. 379) D harinI prApti vinA jIvano kleza TaLe nahIM. (pR. 239)

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157 kSamApanA kSamA . kSamA e ja mokSano bhavya daravAjo che. (pR.14) kSamA e aMtarzatru jItavAmAM khaga che. pavitra AcAranI rakSA karavAmAM bakhtara che. zuddhabhAve asahya duHkhamAM samapariNAmathI kSamA rAkhanAra manuSya bhavasAgara tarI jAya che. kRSNa vAsudevanA gajasukumAra nAmanA nAnA bhAi mahAsurUpavAna, sukumAra mAtra bAra varSanI vaye bhagavAna neminAthanI pAsethI saMsAratyAgI thai smazAnamAM ugradhyAnamAM rahyA hatA; tyAre teo eka adbhuta kSamAmaya caritrathI mahAsiddhine pAmI gayA, te ahIM kahuM chuM. somala nAmanA brAhmaNanI surUpavarNa saMpanna putrI vere gajasukumAranuM sagapaNa karyuM hatuM. paraMtu lagna thayA pahelAM gajasukumAra to saMsAra tyAgI gayA. AthI potAnI putrInuM sukha javAnA dveSathI te somala brAhmaNane bhayaMkara krodha vyApyo. gajasukumArano zodha karato karato e smazAnamAM jayAM mahAmuni gajasukumAra ekAgra vizuddhabhAvathI kAyotsargamAM che, tyAM AvI pahoMcyo. komaLa gajasukumAranA mAthA para cIkaNI mATInI vADa karI ane aMdara dhakhadhakhatA aMgArA bharyA, IMdhana pUryuM eTale mahAtApa thayo. ethI gajasukumA2no komaLa deha baLavA mAMDayo eTale te somala jato rahyo. e veLA gajasukumAranA asahya duHkhamAM kahevuM paNa zuM hoya ? paraMtu tyAre te samabhAva pariNAmamAM rahyA. kiMcit krodha ke dveSa enA dayamAM janma pAmyo nahIM. potAnA AtmAne sthitisthApaka karIne bodha dIdho ke jo ! tuM enI putrIne paraNyo hota to e kanyAdAnamAM tane pAghaDI Apata. e pAghaDI thoDA vakhatamAM phATI jAya tevI ane pariNAme duHkhadAyaka thAta. A eno bahu upakAra thayo ke e pAghaDI badala eNe mokSanI pAghaDI baMdhAvI. evA vizuddha pariNAmathI aDaga rahI samabhAvathI te asahya vedanA sahIne sarvajJa sarvadarzI thai anaMta jIvana sukhane pAmyA. kevI anupama kSamA ane kevuM tenuM suMdara pariNAma ! tattvajJAnIonAM vacana che ke, AtmA mAtra svasadbhAvamAM Avavo joie; ane te Avyo to mokSa hatheLImAM ja che. gajasukumAranI nAmAMkita kSamA kevo vizuddha bodha kare che ! (pR. 89) kSamApanA E * he bhagavAna ! huM bahu bhUlI gayo, meM tamArAM amUlya vacanane lakSamAM lIdhAM nahIM. tamArAM kahelAM anupama tattvano meM vicAra karyo nahIM. tamArAM praNIta karelAM uttama zIlane sevyuM nahIM. tamArAM kahelAM dayA, zAMti, kSamA ane pavitratA meM oLakhyAM nahIM. he bhagavan ! huM bhUlyo, AthaDayo, rajhaLyo ane anaMta saMsAranI viTaMbanAmAM paDayo chuM. huM pApI chuM. huM bahu madonmatta ane karmarajathI karIne malina chuM. paramAtmA ! tamArAM kahelAM tattva vinA mAro mokSa nathI. huM niraMtara prapaMcamAM paDayo chuM, ajJAnathI aMdha thayo chuM, mArAmAM vivekazakita nathI ane huM mUDha chuM, huM nirAzrita chuM, anAtha chuM. nIrAgI paramAtmA ! huM have tamAruM, tamArA dharmanuM ane tamArA muninuM zaraNa grahuM chuM. mArA aparAdha kSaya thai huM te sarva pApathI mukata thauM e mArI abhilASA che. AgaLa karelAM pApono huM have pazcAttApa karuM chuM. jema jema huM sUkSma vicArathI UMDo UtaruM chuM tema tema tamArA tattvanA camatkAro mArA svarUpano prakAza kare che. tame nIrAgI, nirvikArI, saccidAnaMdasvarUpa, sahajAnaMdI, anaMtajJAnI, anaMtadarzI ane

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kSamApanA (cAlu) 158 railokayaprakAzaka cho. huM mAtra mArA hitane arthe tamArI sAkSIe kSamA cAhuM chuM. eka paLa paNa tamArAM kahelAM tattvanI zaMkA na thAya, tamArA kahelA rastAmAM ahorAtra huM rahuM, e ja mArI AkAMkSA ane vRtti thAo ! he sarvajJa bhagavAna ! tamane huM vizeSa zuM kahuM? tamArAthI kaMI ajANyuM nathI. mAtra pazrAtApathI huM karmajanya pApanI kSamA icchuM chuM. (pR. 98-9). T koi upara janma paryata draSabuddhi rAkhazo nahIM. koIne kAMI dveSathI kahevAI javAya to pazrAttApa ghaNo karajo, ane kSamApanA mAgajo. pachIthI tema karazo nahIM. koI tArA upara zreSabuddhi kare, paNa tuM tema karIza nahIM. (pR. 12). T kSamApanA vagara zayana karuM nahIM. (pR. 148) T koI sAdhu jeNe prathama AcAryapaNe ajJAna avasthAe upadeza karyo hoya, ane pachI tene jJAnI puruSano samAgama thatAM te jJAnI puruSa jo AjJA kare ke je sthaLe AcAryapaNe upadeza karyo hoya tyAM jaI eka khUNe chevADe besI badhA lokone ema kahe ke meM ajJAnapaNe upadeza Apyo che, mATe tame bhUla khAzo nahIM; to te pramANe sAdhune karyA vinA chUTako nahIM. jo te sAdhu ema kahe, "mArAthI ema thAya nahIM; ene badale Apa kaho to pahADa uparathI paDatuM mUkuM, athavA bIjAM game te kaho te karuM; paNa tyAM to mArAthI nahIM javAya.' jJAnI kahe che tyAre e vAta javA de, amArA saMgamAM paNa Avato nahIM, kadApi tuM lAkha vAra parvatathI paDe topaNa kAmanuM nathI. ahIM to tema karaze to ja mokSa maLaze. tema karyA vinA mokSa nathI; mATe jaine kSamApanA mAge to ja kalyANa thAya." (pR. 692). D gautamasvAmI cAra jJAnanA dharyA hatA ane AnaMdazrAvaka pAse gayA hatA. AnaMdazrAvake kahyuM "mane jJAna UpajayuM che. tyAre gautamasvAmIe kahyuM "nA, nA, eTaluM badhuM hoya nahIM, mATe Apa kSamApanA lo." tyAre AnaMdazrAvake vicAryuM ke A mArA guru che, kadAca A vakhate bhUla khAya che, topaNa bhUla khAo cho ema kahevuM yogya nathI; guru che mATe zAMtithI kahevuM yogya che ema dhArI AnaMdazrAvake kahyuM ke 'mahArAja ! saddabhUta vacanano micchA mi dukakaDe ke asabhUta vacanano micchA mi dukakaDa ?' tyAre gautamasvAmIe kahyuM ke "asaddabhUta vacanano micchA mi dukakaDa." tyAre AnaMdazrAvake kahyuM : "mahArAja ! huM micchA mi dukakaDa levAne yogya nathI." eTale gautamasvAmI cAlyA gayA, ane jaine mahAvIra svAmIne pUchayuM. (gautamasvAmI tenuM samAdhAna kare tevA hatA, paNa chate gurue tema kare nahIM jethI mahAvIra svAmI pAse ja hakIkata kahI.) mahAvIrasvAmIe kahyuM, "he gautama ! hA, AnaMda dekhe che ema ja che, ane tamArI bhUla che; mATe tame AnaMda pAse jaI kSamApanA lo." "taha' karI gautamasvAmI samAvavA gayA. jo gautamasvAmImAM moha nAmano mahA subhaTa parAbhava pAmyo na hota to tyAM jAta nahIM, ane kadApi gautamasvAmI ema kaheta ke "mahArAja ! ApanA ATalA badhA ziSya che temanI huM cAkarI karuM, paNa tyAM to nahIM jAuM;" to te vAta kabUla thAta nahIM. gautamasvAmI pote tyAM jaI kSamAvI AvyA ! (pR. 692) kSayopazama | Ryopazama eTale nAza ane samAI javuM. (pR. 706) D jJAnAvaraNIya ane darzanAvaraNIya karmano amuka kSayopazama thavAthI indriyalabdhi utpanna thAya che. te indriyalabdhi sAmAnyapaNe pAMca prakAranI kahI zakAya che. sparzendriyathI zravaNendriyaparyata sAmAnyapaNe

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1pa9 kSetra manuSyaprANIne pAMca indriyanI labdhino kSayopazama hoya che. te kSayopazamanI zakti amuka vyAhati thAya tyAM sudhI jANI dekhI zake che. dekhavuM e cakSu-indriyano guNa che, tathApi aMdhakArathI ke amuka cheTe vastu hovAthI tene padArtha jovAmAM AvI zake nahIM; kemake cakSu-indriyano kSayopazamalabdhine te hade aTakavuM thAya che, arthAt kSayopazamanI sAmAnyapaNe eTalI zakti che. divase paNa vizeSa aMdhakAra hoya athavA koI vastu ghaNA aMdhakAramAM paDI hoya athavA amuka hadathI cheTe hoya to cakSuthI dekhAI zakatI nathI; tema bIjI IndriyonI labdhi saMbaMdhI kSayopazamazakti sudhI tenA viSayamAM jJAnadarzananI pravRtti che. amuka vyAghAta sudhI te sparzI zake che, athavA sUdhI zake che, svAda oLakhI zake che, athavA sAMbhaLI zake che. (pR. 481) joke hamaNAM ja tamo sarvane mArge caDhAvIe, paNa bhAjananA pramANamAM vastu mukAya che. nahIM to jema halakA vAsaNamAM bhAre vastu mukavAthI vAsaNano nAza thAya, tema thAya. kSayopazama pramANe samajI zakAya che. (pR. 771) 'D kSayopazamI jJAna vikaLa thatAM zI vAra ? (pR. 806). D divasamAM be ghaDIno vakhata paNa niyamita rAkhIne jinezvara bhagavAnanA kahelA tattvabodhanI paryaTanA karo. vItarAganA eka saiddhAMtika zabda parathI jJAnAvaraNIyano bahu kSayopazama thaze ema huM vivekathI kahuM chuM. (pR. 117) | saMbaMdhita zirSako : upazama, samyaktva-kSayopazama kSetra T je kSetramAM zAMtarasapradhAna vRtti rahe, nivRttimAna dravya, kSetra, kALa ane bhAvano lAbha thAya tevAM kSetramAM vicaravuM yogya che. (pR. 615) D vadhAre nivRttivALA kSetre cAturmAsano yoga banavAthI Atma upakAra vizeSa saMbhave che. (pR. 632) A kSetra che te nivRttivALuM che, paNa jene nivRtti thaI hoya tene tema che. tema jene nivRtti thaI nathI tene prathama to ema thAya che ke "A kSetra sAruM che, ahIM rahevA jevuM che;' paNa pachI ema ema karatAM 'vizeSa preraNA thavAthI kSetrAkAravRtti thaI jAya. jJAnInI vRtti kSetrAkAra na thAya; kAraNa ke kSetra nivRttivALuM che, ane pote paNa nivRttibhAva pAmelA che eTale banne yoga anukULa che. (pR. 685) brAMtipaNe AtmA parabhAvano kartA hovAthI zubhAzubha karmanI utpatti thAya che. karma saphaLa hovAthI te zubhAzubha karma AtmA bhogave che. mATe utkRSTa zubhathI utkRSTa azubha sudhInAM nyUnAdhika paryAya bhogavavArUpa kSetra avazya che. (pR. 720) 2 "kSetrasamAsa'mAM kSetra saMbaMdhAdinI je je vAto che, te anumAnathI mAnavAnI che. temAM anubhava hoto nathI; paraMtu te saghaLuM kAraNone laIne varNavavAmAM Ave che. tenI zraddhA vizrvAsapUrvaka rAkhavAnI che. mULa zraddhAmAM phera hoine AgaLa samajavAmAM TheTha sudhI bhUla cAlI Ave che. jema gaNitamAM prathama bhUla thaI to pachI te bhUla TheTha sudhI cAlI Ave che tema. (pR. 744)

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kheda 160 kheda te zrImatu anaMta catuSTayasthita bhagavatano ane te (temaNe nizcitArtha karelA) jayavaMta dharmanA Azraya. sadeva rtavya che. jene bIjuM kaMi sAmarthya nathI evA abudha ane azakta manuSyo paNa te AzrayanA baLathI parama sukhahetu evAM adbhuta phaLane pAmyA che, pAme che ane pAmaze. mATe nizcaya ane Azraya. ja kartavya che, adhIrajathI kheda kartavya nathI. huM dharma pAmyo nathI, huM dharma kema pAmIza? e Adi kheda nahIM karatAM vItarAgapuruSono dharma je dehAdi saMbaMdhIthI harSaviSAdavRtti dUra karI AtmA asaMga-zuddha-caitanya-svarUpa che, evI vRttino nizraya ane Azraya grahaNa karI te ja vRttinuM baLa rAkhavuM. (pR. 626). zaraNa (Azraya), ane nizraya kartavya che. adhIrajathI kheda kartavya nathI. cittane dehAdi bhayano vikSepa paNa karavo yogya nathI. asthira pariNAma upazamAvavA yogya che. (pR. 465) he Arya mANekacaMdAdi, yathArtha vicAranA ochApaNAne lIdhe, putrAdi bhAvanI kalpanA ane pUchIne lIdhe. tamane kaMI paNa khedavizeSa prApta thavo saMbhavita che, topaNa te khedanuM beyane kaMI paNa hitakArI phaLa nahIM hovAthI, hitakArIpaNuM mAtra asaMga vicAra vinA koI anya upAya nathI ema vicArI, thato kheda yathAzakti vicArathI, jJAnI puruSonA vacanAmRtathI, tathA sAdhupuruSanA Azraya, samAgamAdithI ane viratithI upazAMta karavo, e ja kartavya che. (pR. 502). zrI mANekacaMdano deha chUTavA saMbaMdhI khabara jANyA. prItibaMdhanathI kheda thavA yogya che, tathApi emAM bIjo koI upAya nahIM hovAthI te khedane vairAgyasvarUpamAM pariNamana karavo e ja vicAravAnane kartavya che. (pR. 562) | mohe karIne je samaye kheda thAya te samaye paNa temanA (zrI saubhAgyabhAInA) guNonuM adbhutapaNuM smaraNamAM ANI mohathI thato kheda zamAvIne guNonA abhutapaNAno viraha thayo te prakAramAM te kheda pravartAvavo yogya che. (pR. 606) D jene rAgadveSa maTI gayA che tene vIza varSano chokaro marI jAya, topaNa kheda thAya nahIM. (pR. 732) U pudgalanI hAnivRddhi upara khedakhinna ke rAjI thavuM nahIM. (pR. 10) T koi mANasa ApaNA viSe kaMI jaNAve tyAre te gaMbhIra manathI banatAM sudhI sAMbhaLyA rAkhavuM eTaluM mukhya kAma che. te vAta barAbara che ke nahIM e jANyA pahelAM kaMI harSa-kheda jevuM hotuM nathI. (pR. 363) D jagatasukhaspRhAmAM jema jema kheda Upaje tema tema zAnIno mArga spaSTa siddha thAya. (pR. 608) D vRttiAdi saMkSepa abhimAnapUrvaka thato hoya topaNa karavo ghaTe. vizeSatA eTalI ke te abhimAna para niraMtara kheda rAkhavo. tema bane to krame karIne vRttiAdino saMkSepa thAya, ane te saMbaMdhI abhimAna paNa saMkSepa thAya. (pR. 516) T mAMDa AjIvikA jeTaluM maLatuM na hoya topaNa mumukSu jIva ArtadhyAna ghaNuM karIne thavA na de, athavA thaye te para vizeSa kheda kare, ane AjIvikAmAM truTatuM yathAdharma upArjana karavAnI maMda kalpanA kare. (pR. 516)

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161 kheda (cAlu) | huM zarIra nathI, paNa tethI bhinna evo jJAyaka AtmA che. tema nitya zAzvata che. A vedanA mAtra parva karmanI che, paNa mAruM svarUpa nAza karavAne te samartha nathI, mATe mAre kheda kartavya ja nathI' ema AtmArthInuM anuprekSaNa hoya che. (pR. 650) 0 kheda nahIM karatAM zUravIrapaNuM rahIne jJAnIne mArge cAlatAM mokSapATaNa sulabha ja che. viSayakaSAyAdi vizeSa vikAra karI jAya te vakhate vicAravAnane potAnuM nirvIryapaNuM joine ghaNo ja kheda thAya che, ane AtmAne vAraMvAra niMde che, pharI pharIne tiraskAranI vRttithI joI, pharI mahaMta puruSanAM caritra ane vAkyanuM avalaMbana grahaNa karI, AtmAne zaurya upajAvI, te viSayAdi sAme ati haTha karIne tene haThAve che tyAM sudhI nIce mane besatA nathI, tema ekalo kheda karIne aTakI rahetA nathI. e ja vRttinuM avalaMbana AtmArthI jIvoe lIdhuM che. ane tethI ja aMte jaya pAmyA che. A vAta sarva mumukSuoe mukhe karI AEyamAM sthira karavA yogya che. (pR. 61) jyAM upAya nahIM tyAM kheda karavo yogya nathI. temane zikSA eTale upadeza daI sudhAravA karavAnuM have mauna rAkhI, maLatA rahI kAma nirvAhavuM e ja yogya che. jANyAM pahelAM Thapako lakhavo te ThIka nahIM. tema ThapakAthI akkala ANI devI muzkela che. akkalano varasAda varasAvavAmAM Ave che. topaNa A lokonI rIti hajI rasto pakaDatI nathI. tyAM zo upAya ? temanA pratye kaMi bIjo kheda ANavAthI phaLa nathI. karmabaMdhanuM vicitrapaNuM eTale sarvane samyak (sAruM samajAya ema na bane. mATe emano doSa zuM vicAravo? (pR. 568) 0 khedanI smRti ANuM nahIM. (pR. 140) D saMbaMdhita zirSaka: padmAttApa

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gaccha 162 | gaccha | I jainamArgamAM hAlamAM ghaNA gaccha pravarte che, jevA ke tapagaccha, acalagaccha, laMkAgaccha, kharataragaccha ItyAdi. A dareka potAthI anya pakSavALAne mithyAtvI mAne che. (pR. 753) jJAnInA viraha pachI ghaNo kALa jAya eTale aMdhakAra thaI javAthI ajJAnanI pravRtti thAya; ane jJAnI puruSonAM vacano na samajAya; tethI lokone avaLuM bhAse. na samajAya tethI loko gacchanA bheda pADe che. gacchanA bheda jJAnIoe pAyA nathI. ajJAnI mArgano lopa kare che. jJAnI thAya tyAre mArgano udyota kare che. (pR. 708) || huM koi gacchamAM nathI; paNa AtmAmAM chuM; e bhUlazo nahIM. (pR. 170) gati D A asAra evA saMsArane viSe mukhya evI cAra gati che; je karmabaMdhathI prApta thAya che. baMdha vinA te gati prApta thatI nathI. abaMdha evuM je mokSasthAnaka te baMdhathI thanArI evI je cAra gati te rUpa saMsArane viSe nathI. (pR. 737) | zAtAvedanIya azAtA vedanIya vedatAM zubhAzubha karmanAM phaLa bhogavavA A saMsAravanamAM jIva cAra gatimAM bhamyA kare che. e cAra gati khacIta jANavI joie. 1. narakagati - mahAraMbha, madirApAna, mAMsabhakSaNa ityAdika tIvra hiMsAnA karanAra jIvo aghora narakamAM paDe che. tyAM leza paNa zAtA, vizrAma ke sukha nathI. mahA aMdhakAra vyApta che. aMgachedana sahana karavuM paDe che, agnimAM baLavuM paDe che ane charapalAnI dhAra jevuM jaLa pIvuM paDe che. anaMta duHkhathI karIne jyAM prANIbhUte sAMkaDa, azAtA ane vivilATa sahana karavAM paDe che, je du:khane kevaLajJAnIo paNa kahI zakatA nathI. ahoho !te du:kha anaMtIvAra A AtmAe bhogavyAM che. 2. tiryaMcagati - chaLa, jUTha, prapaMca ityAdika karIne jIva siMha, vAgha, hAthI, mRga, gAya, bheMsa, baLada ityAdika zarIra dhAraNa kare che. te tiryaMcagatimAM bhUkha, tarasa, tApa, vadhabaMdhana, tADana, bhAravahana karavA ItyAdikanAM duHkhane sahana kare che. manuSyagati - khAdya, akhAdya viSe vivekarahita che; lajjAmIna, mAtA-putrI sAthe kAmagamana karavAmAM jene pApApApanuM bhAna nathI; niraMtara mAMsabhakSaNa, corI, parastrIgamana vagere mahApAtaka karyA kare che; e to jANe anAryadizanAM anAryamanuSya che. AryadezamAM paNa kSatriya, brAhmaNa, vaizya pramukha matihIna, daridrI, ajJAna ane rogathI pIDita manuSyo che. mAna-apamAna ityAdika aneka prakAranAM duHkha teo bhogavI rahyAM che. 4. devagati - paraspara vera, jhera, kleza, zoka, matsara, kAma, mada, sudhA ityAdikathI devatAo paNa AyuSya vyatIta karI rahyA che; e devagati. ema cAra gati sAmAnyarUpe kahI. A cAre gatimAM manuSya gati sauthI zreSTha ane durlabha che. AtmAnuM paramahita mokSa e gatithI pamAya che. e manuSyagatimAM paNa keTalAMya duHkha ane AtmasAdhanamAM aMtarAyo che. eka taruNa sukumArane rome rome lAlacoLa sUyA ghoMcavAthI je asahya vedanA Upaje che te karatAM AThagaNI

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163 guNa, vedanA garbhasthAnamAM jIva jyAre rahe che tyAre pAme che. maLa, mUtra, lohI, paramAM lagabhaga nava mahinA ahorAtra mUrchAgata sthitimAM vedanA bhogavI bhogavIne janma pAme che. janma samaye garbhasthAnanI vedanAthI anaMtaguNI vedanA utpanna thAya che. tyAra pachI bAlAvasthA pamAya che. maLa, mUtra, dhULa ane nagnAvasthAmAM aNasamajaNathI rajhaLI, 2DIne te bAlyAvasthA pUrNa thAya che, ane yuvAvasthA Ave che. dhana upArjana karavA mATe nAnA prakAranA pApamAM paDavuM paDe che. jyAMthI utpanna thayo che tyAM eTale viSaya vikAramAM vRtti jAya che. unmAda, ALasa, abhimAna, nidyavRSTi, saMyoga, viyoga ema ghaTamALamAM yuvAvaya cAlI jAya che. tyAM vRddhAvasthA Ave che. zarIra kaMpe che, mukhe lALa jhare che; tvacA para karacalI paDI jAya che; suMghavuM, sAMbhaLavuM ane dekhavuM e zaktio kevaLa maMda thai jAya che; keza dhavaLa thai kharavA maMDe che. cAlavAnI Aya rahetI nathI. hAthamAM lAkaDI laI lathaDiyAM khAtAM cAlavuM paDe che. kAM to jIvanaparyata khATale paDayAM rahevuM paDe che. zvAsa, khAMsI ityAdika roga AvIne vaLage che, ane thoDA kALamAM kALa AvIne koLiyo karI jAya che. A dehamAMthI jIva cAlI nIkaLe che. kAyA hatI nahatI thai jAya che. maraNa samaye keTalI badhI vedanA che? caturgatinAM duHkhamAM je manuSyadeha zreSTha temAM paNa keTalAM duHkha rahyAM che ! tema chatAM upara jaNAvyA pramANe anukrame kALa Ave che ema nathI. game te vakhate te AvIne lai jAya che. mATe ja pramAda vinA vicakSaNa puruSa AtmakalyANane ArAdhe che. (pR. 70-1) I avicAra ane ajJAna e sarva klezanuM, mohanuM, ane mAThI gatinuM kAraNa che. suvicAra, ane AtmajJAna te AtmagatinuM kAraNa che. teno prathama sAkSAt upAya jJAnI puruSanI AjJAne vicAravI e ja jaNAya che. (pR. 379) D je nizcaya karI saMsArasthita jIva che tenA azuddha pariNAma hoya che. te pariNAmathI karma utpanna thAya che, tethI sArI ane mAThI gati thAya che. gatinI prAptithI deha thAya che; dehathI indriyo ane indriyothI viSaya grahaNa thAya che, ane tethI rAga dveSa utpanna thAya che. (pR. 193) D. utkRSTa zubha adhyavasAya te utkRSTa zubhagati che, ane utkRSTa azubha adhyavasAya te utkRSTa azubhagati che, zubhAzubha adhyavasAya mizragati che, ane te jIvapariNAma te ja mukhyapaNe to gati che. (pR. 549) D V0 mANasa deha choDI karma pramANe janAvaromAM avatare, patharo paNa thAya, jhADa paNa thAya, A barAbara u0 deha choDI upArjita pramANe jIvanI gati thAya che, tethI te tiryaMca (janAvara) paNa thAya che ane pRthvIkAya eTale pRthvIrUpa zarIra dhAraNa karI bAkInI bIjI cAra indriyo vinA karma bhogavavAno jIvane prasaMga paNa Ave che. (pR. 42 6-7) D guNInA guNamAM anurakta thAo. (pR. 128) 1 guNa ane guNI eka ja che, paraMtu koI kAraNe te paricchinna paNa che. sAmAnya prakAre to guNano samudAya te

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guNa (cAlu) 164 guNI che; eTale guNa ane guNI eka ja che, judI judI vastu nathI. guNIthI guNa judo paDI zakato nathI. jema sAkarano kaTako che te "guNI che ane mIThAza che te guNa che. "guNI' je sAkara ane guNa je mIThAza te banne sAthe ja rahela che, mIThAza kaMI judI paDatI nathI; tathApi "guNa', "guNI' koI aMze bheTavALA che. (pR. 750) I vastune samajAvavA mATe amuka nayathI bhedarUpe varNana karavAmAM AvyuM che. vAstavika rIte vastu, tenA guNa ane paryAya ema traNa judA judA nathI, eka ja che. guNa ane paryAyane laine vastunuM svarUpa samajAya che. jema sAkara e vastu, mIThAza e guNa, khaDabacaDo AkAra e paryAya che. e traNane laine sAkara che. mIThAzavALA guNa vinA sAkara oLakhI zakAtI nathI. tevo ja eka khaDabacaDA AkAravALo kaTako hoya paNa temAM khArAzano guNa hoya to te sAkara nahIM, paraMtu mIThuM arthAt lUNa che. A ThekANe padArthanI pratIti athavA jJAna, guNane laine thAya che; e pramANe guNI ane guNa judA nathI. chatAM amuka kAraNane laIne padArthanuM svarUpa samajAvavA mATe judA kahevAmAM Ave che. (pR. 759). T dravya ane guNanuM ananyatva avibhakta eTale pradezabhedarahitapaNuM che, kSetramaMtara nathI. dravyanA nAzathI guNano nAza ane guNanA nAzathI dravyano nAza thAya evo aikyabhAva che. dravya ane guNano bheda kahIe chIe te kathanathI che, vastuthI nathI. saMsthAna, saMkhyAvizeSa AdithI jJAna ane jJAnIne sarvathA prakAre bheda hoya to banne acetanatva pAme ema sarvajJa vItarAgano siddhAMta che. jJAnanI sAthe samavAya saMbaMdhathI AtmA jJAnI nathI. samavartitva samavAya. (pR. 582). satya bole nahIM tyAM sudhI guNa pragaTe nahIM. (pR. 726) jema eka varasAdathI ghaNI vanaspati UgI nIkaLe che, tema jJAnInI eka paNa AjJA ArAdhatAM ghaNA guNo pragaTe che. jo jJAnInI yathArtha pratIti AvI hoya, ane barAbara tapAsyuM che ke "A puruSa che, AnI dazA kharekharI AtmadazA che. tema emanAthI kalyANa thaze ja,' ane evA jJAnInA vacana pramANe pravarte, to ghaNA ja doSa, vikSepa maTI jAya. jyAM jyAM juo tyAM tyAM ahaMkAra rahita varte ane tenuM badhuM pravartana savaLuM ja thAya. ema satsaMga, sapuruSano yoga anaMta guNano bhaMDAra che. (pR. 696) | sapuruSanuM eka paNa vacana sAMbhaLI potAne viSe doSo hovA mATe bahu ja kheda sakhaze, ane doSa ghaTADaze tyAre ja guNa pragaTaze. (pR. 711). D "yogavAsiSThAdi graMtho vAMcavAvicAravAmAM bIjI aDacaNa nathI. upadezagraMtha samajI evA graMtha vicAravAthI jIvane guNa pragaTe che. ghaNuM karI tevA graMtho vairAgya ane upazamane arthe che. siddhAMtajJAna sapuruSathI jANavA yogya jANIne jIvamAM saraLatA nirahaMtAdi guNo uddabhava thavAne arthe 'yogavAsiSTha', 'uttarAdhyayana', 'sUtrakRtAMgAdi' vicAravAmAM aDacaNa nathI. (pR. 414). yogya jIva ane kharA sanduruSa hoya to guNo pragaTayA vinA rahe nahIM. (pR. 710) T jenI graMthi chedAI tene sahajasamAdhi thAya, kemake jenuM mithyAtva chedayuM tenI mULa gAMTha chedAI; ane tethI bIjA guNo pragaTe ja. (pR. 721) paramapuruSanI mukhya bhakti, uttarottara guNanI vRddhi thAya evA sadvartanathI prApta thAya che. caraNapratipatti(zuddha AcaraNanI upAsanA)rUpa saddhartana jJAnInI mukhya AjJA che, je AjJA

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165 guNakaraNa paramapuruSanI mukhya bhakti che. uttarottara guNanI vRddhi thavAmAM gRhavAsI janoe sadughamarUpa AjIvikAvyavahAra sahita pravartana karavuM yogya che. (pR. 37) B potAne viSe utpanna thayo hoya evo mahimAyogya guNa tethI utkarSa pAmavuM ghaTatuM nathI, paNa alpa paNa nijadoSa joine pharI pharI pazrAttApamAM paDavuM ghaTe che, ane vinA pramAde tethI pAchuM pharavuM ghaTe che; e bhalAmaNa jJAnI puruSanAM vacanamAM sarvatra rahI che; ane te bhAva AvavA mATe satsaMga, sadguru ane sAstrAdi sAdhana kahyAM che, je ananya nimitta che. (pR. 422). D ApaNe viSe koI guNa prakaTayo hoya, ane te mATe jo koI mANasa ApaNI stuti kare, ane jo tethI ApaNo AtmA ahaMkAra lAve to te pAcho haThe. potAnA AtmAne nide nahIM, atyaMtaradoSa vicAre nahIM, to jIva laukika bhAvamAM cAlyo jAya; paNa jo potAnA doSa jue, potAnA AtmAne niMda, ahaMbhAvarahitapaNuM vicAre, to satyaruSanA AzrayathI AtmalakSa thAya. (pR. 700). D vairInA guNanI paNa stuti karuM. (pR. 138) jyAM sudhI laukika abhiniveza eTale dravyAdi lobha, tRSNA, daihika mAna, kuLa, jAti Adi saMbaMdhI moha ke vizeSatva mAnavuM hoya, te vAta na choDavI hoya, potAnI buddhie svecchAe amuka gacchAdino Agraha rAkhavo hoya, tyAM sudhI jIvane apUrva guNa kema utpanna thAya? teno vicAra sugama che. (pR. 495) 1 cauda guNasthAnaka che te AtmAnA aMze aMze guNa batAvyA che, ane chevaTe te kevA che te jaNAvyuM che. jema eka hIro che tene eka eka karatAM cauda pahela pADo to anukrame vizeSa vizeSa kAMti pragaTe, ane cauda pahela pADatAM chevaTe hIrAnI saMpUrNa spaSTa kAMti pragaTe. A ja rIte saMpUrNa guNa pragaTavAthI AtmA saMpUrNapaNe pragaTe. (pR. 689) D jenA guNagrAma karavAthI jIva bhavamukta hoya che, tenA guNagrAmathI pratikULatA ANI doSabhAve pravartavuM, e jIvane joke mahA du:khadAyaka che, ema jANIe chIe; ane tevA prakAramAM jyAre teonuM AvI javuM thAya che, tyAre jANIe chIe ke jIvane koI tevAM pUrvakarmanuM nibaMdhana haze. amane to te viSe adveSa pariNAma ja che, ane temanA pratye karuNA Ave che. tame paNa te guNanuM anukaraNa karo ane je prakAre teo guNagrAma karavA yogyanA avarNavAda bolavAno prasaMga na pAme tema yogya mArga grahaNa karo. e bhalAmaNa che. (pR. 348) D saMbaMdhita zirSaka : AtmaguNa guNakaraNa D yathApravRttikaraNa, anivRtikaraNa, apUrvakaraNa uparAMta muMjanakaraNa ane guNakaraNa che. yujanakaraNane guNakaraNathI kSaya karI zakAya che. yujanakaraNa eTale prakRtine yojavI te. AtmaguNa je jJAna, ne tenAthI darzana, ne tenAthI cAritra, evA guNakaraNathI yujanakaraNano kSaya karI zakAya che. amuka amuka prakRti je AtmaguNarodhaka che tene guNakaraNe karI kSaya karI zakAya che. (pR. 754) saMbaMdhita zirSaka yathApravRttikaraNa

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guNasthAnaka 166 | guNasthAnaka cauda guNasthAnakanA nAma :(1) mithyAtva guNasthAnaka sAsvAdana guNasthAnaka (3) mizra guNasthAnaka (4) aviratisamyaphadraSTi guNasthAnaka (5) dezavirati guNasthAnaka (6) pramattasaMyata guNasthAnaka apramattasaMyata guNasthAnaka (8) apUrvakaraNa guNasthAnaka (9) anivRtti bAdara guNasthAnaka (10) sUkSmasAparAya guNasthAnaka (11) upazAMtamoha guNasthAnaka (12) kSINamoha guNasthAnaka (13) sayogIkevaLI guNasthAnaka (14) ayogIkevaLI guNasthAnaka. (pR. 13) I cauda guNasthAnaka che te AtmAnA aMze aMze guNa batAvyA che, ane chevaTe te kevA che te jaNAvyuM che. jema eka hIro che tene eka eka karatAM cauda pahela pADo to anukrame vizeSa vizeSa kAMti pragaTe, ane cauda pahela pADatAM chevaTe hIrAnI saMpUrNa spaSTa kAMti pragaTe. A ja rIte saMpUrNa guNa pragaTavAthI AtmA saMpUrNapaNe pragaTe. (pR. 689). guNaThANAM e samajavA mATe kahelAM che. (pR. 250) | anaMta prakAranAM karmo mukhya ATha prakAre ane uttara 158 prakAre "prakRti'nA nAmathI oLakhAya che. te evI rIte ke amuka amuka prakRti, amuka amuka "guNasthAnaka' sudhI hoya che. (pR. 759) sakriya jIvane abaMdhanuM anuSThAna hoya ema bane ja nahIM. kriyA chatAM abaMdha guNasthAnaka hotuM nathI. (pR. 768) guNasthAnaka, paheluM (mithyAtva guNasthAnakI | mithyAtva hoya tyAM sudhI pahelA guNasthAnakamAMthI bahAra nIkaLato nathI. utkRSTa mithyAtva hoya tyAM sudhI te mithyAtva guNasthAnaka na gaNAya. guNasthAnaka e jIvaAzrayI che. mithyAtva vaDe karI mithyAtva moLuM paDe che, ane te kAraNathI te jarA AgaLa cAlyo ke tarata te mithyAtvaguNasthAnakamAM Ave che. guNasthAnaka e AtmAnA guNane laine che. mithyAtvamAMthI sAva khasyo na hoya paNa thoDo khamyo hoya to paNa tethI mithyAtva moLuM paDe che. A mithyAtva paNa mithyAtve karIne moLuM paDe che. mithyAtvaguNasthAnake paNa mithyAtvano aMza kaSAya hoya te aMzathI paNa mithyAtvamAMthI mithyAtvaguNasthAnaka kahevAmAM Ave che. prayojanabhUta jJAnanA mULamAM, pUrNa pratItimAM, tevA ja AkAramAM maLatA AvatA anya mArganI sarakhAmaNInA aMze sarakhApaNArUpa pratIta thavuM te mizraguNasthAnaka che; paraMtu phalANuM darzana satya che, ane phalANuM darzana paNa satya che, evI banne upara sarakhI pratIti te mizra nahIM paNa mithyAtvaguNasthAnaka che. amukathI amuka darzana amuka aMze maLatuM Ave che, ema kahevAmAM a ne bAdha nathI; kAraNa ke tyAM to amuka darzananI bIjA darzananI sarakhAmaNImAM paheluM darzana sarvAge pratItirUpa thAya che. (pR. 756) | pahele guNasthAnake graMthi che tenuM bhedana karyA vinA AtmA AgaLanA guNasthAnake jaI zakato nathI. (pR. 736).

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167 guNasthAnaka, bIjuM 1 jIva pahelA guNasthAnakamAMthI AgaLa jato nathI. AgaLa javA vicAra karato nathI. pahelAthI AgaLa zI rIte vadhI zakAya, tenA zuM upAya che, kevI rIte puruSArtha karavo, teno vicAra paNa karato nathI, ane vAto - karavA bese tyAre evI kare ke teramuM A kSetre ane A kALe prApta thatuM nathI. AvI AvI gahana vAto je potAnI zakti bahAranI che, te tenAthI zI rIte samajI zakAya? arthAt potAne kSayopazama hoya te uparAMtanI vAto karavA bese te na ja samajI zakAya. graMthi pahele guNasthAnake che tenuM bhedana karI AgaLa vadhI cothA sudhI saMsArI jIvo pahoMcyA nathI. koI jIva nirjarA karavAthI UMcA bhAve AvatAM, pahelAmAMthI nIkaLavA vicAra karI, graMthibhedanI najIka Ave che, tyAM AgaLa gAMThanuM eTaluM badhuM tenA upara jora thAya che ke, graMthibheda karavAmAM zithila thaI jaI aTakI paDe che ane e pramANe moLo thaI pAcho vaLe che. A pramANe graMthibheda najIka anaMtI vAra AvI jIva pAcho pharyo che. (pR. 752) D kahevAmAM ema Ave che ke teramuM guNasthAnaka A kALe ne A kSetrathI na pamAya; paraMtu tema kahenArA pahelAmAMthI khasatA nathI. jo teo pahelAmAMthI khasI, cothA sudhI Ave, ane tyAM puruSArtha karI sAtamuM je apramatta che tyAM sudhI pahoMce topaNa eka moTAmAM moTI vAta che. cothA guNasthAnakavALo jIva sAtamA guNasthAnake pahoMcanAranI dazAno jo vicAra kare to te koi aMze pratIta thaI zake. paNa teno pahelA guNasthAnakavALo jIva vicAra kare to te zI rIte pratItimAM AvI zake ? kAraNa ke tene jANavAnuM sAdhana je AvaraNarahita thavuM te pahelA guNasthAnakavALAnI pAse hoya nahIM. pahelA guNasthAnakavALA jIvanI dazAnI je sthiti athavA bhAva che tenA karatAM cothuM guNasthAnaka prApta karanAranI dazAnI je sthiti athavA bhAva te judAM jovAmAM Ave che, arthAt judI ja dazAnuM vartana jovAmAM Ave che. paheluM moLuM kare to cothe Ave ema kahevAmAtra che; cothe AvavAmAM je vartana che te viSaya vicAravAjoga che. (pR. 752) prAye pAMcame, chake guNaThANe paNa uttarottara siddhijogano vizeSa saMbhava thato jAya che; ane tyAM paNa jo pramAdAdi joge siddhimAM jIva pravarte to prathama guNaThANAne viSe sthiti thavI saMbhave che. sAtame guNaThANe, AThame guNaThANe, navame, dazame ghaNuM karI pramAdano avakAsa ocho che. agiyArame - ' guNaThANe siddhijogano. lobha saMbhavato jANI prathama guNaThANe rithati hovI saMbhave che. bAkI jeTalAM samyattvanAM sthAnaka che, ane jyAM sudhI samyakSariNAmI AtmA che tyAM sudhI, te eke jogane (siddhijogane) viSe jIvane pravRtti trikALa saMbhavatI nathI. (pR. 373-4) zrI tIrthakara agiyAramuM guNasthAnaka sparze nahIM; tema ja paheluM, bIjuM tathA trIjuM paNa na sparze. sAyikacAritra che tyAM mohanIyano abhAva che; ane jyAM mohanIyano abhAva che tyAM paheluM, bIjuM, trIjuM ane agiyAramuM e cAra guNasthAnakanA sparzapaNAno abhAva che. (pR. 763) guNasthAnaka, bIjuM (sAsvAdana guNasthAnaka)] D pahelethI bIje javAtuM nathI, paraMtu cothethI pAchA vaLatAM pahele AvavAmAM raheto vacalo amuka kALa te bIjuM che. tene jo cothA pachI pAMcamuM gaNavAmAM Ave to cothAthI pAMcamuM caDI jAya ane ahIM to sAsvAdana cothAthI patita thayela mAnela che, eTale te UtaratuM che, tethI pAMcamA tarIke na mUkI zakAya paNa. bIjA tarIke mUkavuM e barAbara che. (pR. 757)

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| guNasthAnaka, bIjuM (cAlu) 168 0 zrI tIrthakara agiyAramuM guNasthAnaka sparze nahIM, tema ja paheluM, bIjuM tathA trIjuM paNa na sparze. sAyikacAritra che tyAM mohanIyano abhAva che; ane jyAM mohanIyano abhAva che tyAM paheluM, bIjuM, trIjuM ane agiyAramuM e cAra guNasthAnakanA sparzapaNAno abhAva che. (pR. 763) guNasthAnaka, trIjuM (mizra guNasthAnaka) | prayojanabhUta jJAnanA mULamAM, pUrNa pratItimAM, tevA ja AkAramAM maLatA AvatA anya mArganI sarakhAmaNInA aMze sarakhApaNArUpa pratIta thavuM te mizraguNasthAnaka che; paraMtu phalANuM darzana satya che, ane phalANuM darzana paNa satya che, evI baMne upara sarakhI pratIti te mizra nahIM paNa mithyAtvaguNasthAnaka che. (pR. 756) 1 zrI tIrthaMkara agiyAramuM guNasthAnaka sparze nahIM, tema ja paheluM, bIjuM tathA trIjuM paNa na sparze. sAyikacAritra che tyAM mohanIyano abhAva che; ane jyAM mohanIyano abhAva che tyAM paheluM, bIjuM, trIjuM ane agiyAramuM e cAra guNasthAnakanA sparzapaNAno abhAva che. (pR. 763). | guNasthAnaka, cothuM (avirati sammadraSTi guNasthAnaka) | T koI jIva prabaLa puruSArtha karI, nimita kAraNano joga pAmI kareDiyAM karI graMthibheda karI, AgaLa vadhI Ave che, ane jyAre graMthibheda karI AgaLa vadhyo ke cothAmAM Ave che, ane cothAmAM Avyo ke vahelomoDo mokSa thaze, evI te jIvane chApa maLe che. A guNasthAnakanuM nAma "aviratisamyaphaSTi' che, jyAM viratipaNA vinA samyajJAnadarzana che. (pR. 752) I aviratisamyaphaSTinAmAM cothuM guNasthAnaka che; jyAM mokSamArganI supratIti thAya che. AnuM bIjuM nAma bodhabIja che. ahIM AtmAnA anubhavanI zarUAta thAya che, arthAt mokSa thavAnuM bIja ahIM ropAya che. (pR. 736). 1 cothe guNasthAnakethI temAM guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) cothe pAMcame guNasthAne e (mArganI, AtmAnI, tattvanI, jJAnInI) oLakhANa pratIti che ane AtmajJAnAdi guNo aMze varte che ane pAMcamAmAM dezaviratipaNAne laI cothAthI vizeSatA che, tathApi sarvaviratinA jeTalI tyAM vizuddhi nathI. (pR. 623) 1 cothA guNasthAnakathI teramA guNasthAnaka sudhI Atmaanubhava ekasarakho che; paraMtu jJAnAvaraNIya karmanI nirAvaraNatAnusAra jJAnanI vizuddhatA ochI adakI hoya che, tenA pramANamAM anubhavanuM prakAzavuM kahI zake che. (pR. 736) | hAlanA samayamAM jainadarzanane viSe avirati samyaphaSTinAmAM cothA guNasthAnathI apramattanAmA sAtamA guNasthAnaka sudhI Atmaanubhava spaSTa svIkArela che. (pR. 737). 1 cothe guNasthAnakethI ja AtmajJAnano saMbhava thAya che. (pR. 532) D cothe guNasthAnake Avelo puruSa pAtratA pAmyo gaNI zakAya; tyAM dharmadhyAnanI gauNatA che. (pR. 188) D cothA guNasthAnakanI sthiti kevI hoya? gaNadhara jevI mokSamArganI parama pratIti Ave evI.

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169 guNasthAnaka, cothuM (cAlu) (pR. 719) T .cothe guNasthAnake mithyAtvamukatadazA thavAthI AtmasvabhAvaAvirbhAvapaNuM che, ane svarUpasthiti che. pAMcame guNasthAnake deze karIne cAritraghAtaka kaSAyo rokAvAthI AtmasvabhAvanuM cothA karatAM vizeSa AvirbhAvapaNuM che. (pR. 533) D cothe guNasthAnake graMthibheda thAya. cothe guNasthAnake upazama ane kSAyika banne hoya. upazama eTale sattAmAM AvaraNanuM rahevuM. (pR. 713) cothe guNasthAnake gADha athavA avagADha samyaktva hoya che. (pR. 778) D samyaktva prApta thayela jIvanI dazAnuM svarUpa ja juduM hoya che. pahelA guNasthAnakavALA jIvanI dazAnI je sthiti athavA bhAva che tenA karatAM cothuM guNasthAnaka prApta karanAranI dazAnI je sthiti athavA bhAva te judAM jovAmAM Ave che, arthAt judI ja dazAnuM vartana jovAmAM Ave che. paheluM moLuM kare to cothe Ave ema kahevAmAtra che; cothe AvavAmAM je vartana che te viSaya vicAravAjoga che. (pR. 752) D) kevaLajJAnane viSe svarUpasthitinuM tAratamya vizeSa che; ane cothe, pAMcame, chaa guNasthAnake tethI alpa che, ema kahevAya; paNa svarUpasthiti nathI ema na kahI zakAya. (pR. 533) jo cothe guNasthAnake svarUpasthiti aMze paNa na hoya, to mithyAtva javAnuM phaLa zuM thayuM ? kaMi ja thayuM nahIM. je mithyAtva gayuM te ja AtmasvabhAvanuM AvirbhAvapaNuM che, ane te ja svarUpasthiti che. jo samyaktvathI tathArUpa svarUpasthiti na hota, to zreNikAdine ekAvatArIpaNuM kema prApta thAya ? eka paNa tyAM vrata, paccakhANa nathI ane mAtra eka ja bhava bAkI rahyo evuM alpasaMsArIpaNuM thayuM te ja svarUpasthitirUpa samaktinuM baLa che. (pR. 533) AtmA cothe guNasthAnake acapaLa hoya, paNa sarvathA nahIM. (pR. 718) 7 cothe guNasthAnake viSayanI maMdatA hoya che. (pR. 765) pahelA (avidha) jJAnanA kaTakA thAya che; hIyamAna ityAdi cothe guNasthAnake paNa hoi zake; sthULa che; eTale mananA sthULa paryAya jANI zake. (pR. 779 phUTanoTa) pAMcamA cothA guNasthAnake mArganuM upadezakapaNuM ghaNuM karI na ghaTe, kemake tyAM bAhya (gRhastha) vyavahArano pratibaMdha che, ane bAhya aviratirUpa gRhastha vyavahAra chatAM viratirUpa mArganuM prakAzavuM e mArgane virodharUpa che. (pR. 622) pra0 vyavahAramAM cothA guNasthAnake kyA kyA vyavahAra lAgu paDe ? zuddha vyavahAra ke bIjA kharA ? uM bIjA badhAya lAgu paDe. udayathI zubhAzubha vyavahAra che; ane pariNatie zuddha vyavahAra che. 5ramArthathI zuddha kartA kahevAya. pratyAkhyAnI, apratyAkhyAnI khapAvyA che mATe zuddha vyavahAranA kartA che. samakitIne azuddha vyavahAra TALavAno che. samakitI 52mArthathI zuddha kartA che. (pR. 724-5) D samyadRSTipuruSo ke jeno cothe guNaThANe saMbhava che, tevA jJAnIpuruSone viSe kvacit siddhi hoya che, ane kvacit siddhi hotI nathI. jene viSe hoya che, tene te sphuraNA viSe prAye icchA thatI nathI; ane ghaNuM karI jyAre icchA thAya che, tyAre jIva pramAdavazapaNe hoya to thAya che; ane jo tevI icchA thai to

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| guNasthAnaka, cothuM (cAlu) 170 samyaktvathI paDavApaNuM tene ghaTe che. (pR. 373) D saMbaMdhita zirSako samakita, samakitI, samyakatva, samyaphadarzana, samyaphaSTi. guNasthAnaka, pAMcamuM (dezavirati guNasthAnakI | I kevaLa samavasthita zuddha cetana mokSa. te svabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM samyakrarzana. deza AcaraNarUpe te paMcamaguNarathAnaka. (pR. 824) satvaruSanAM vacanonuM AsthAsahita zravaNamanana kare to samyaktva Ave. te AvyA pachI vratapaccakhANa Ave, tyAra pachI pAMcamuM guNasthAnaka prApta thAya. (pR. 733) pAMcame guNasthAnake deze karIne cAritraghAtaka kaSAyo rokAvAthI AtmasvabhAvanuM cothA karatAM vizeSa AvirbhAvapaNuM che. (pR. 533) 1 cothe pAMcame guNasthAne e (mArganI, AtmAnI, tattvanI, jJAnInI) oLakhANa pratIti che ane AtmajJAnAdi guNo aMze varte che ane pAMcamAmAM dezaviratipaNAne lai cothAthI vizeSatA che, tathApi sarvaviratinA jeTalI tyAM vizuddhi nathI. (pR. 623) D pAMcame ane chake guNasthAnake cAritranuM baLa vizeSa che. (pR. 533) D pAMcame madhyama gauNatA (dharmadhyAnanI) che. (pR. 188) [ ApaNe gRhavAsamAM sAmAnya vidhie pAMcame utkRSTa to AvI zakIe; A sivAya bhAvanI apekSA to ora ja che ! (pR. 188) kevaLajJAnane viSe svarUpasthitinuM tAratamya vizeSa che; ane cothe, pAMcame, cha guNasthAnake tethI alpa che, ema kahevAya; paNa svarUpasthiti nathI ema na kahI zakAya. (pR. 533) , D pAMcame vizeSa svarUpasthiti thAya che. (pR. 532) prAye pAMcame, chaTTa guNaThANe paNa uttarottara siddhijogano vizeSa saMbhava thato jAya che; ane tyAM paNa jo pramAdAdi joge siddhimAM jIva pravarte to prathama guNaThANAne viSe sthiti thavI saMbhave che. (pR. 373-4). pAMcamA cothA guNasthAnake mArganuM upadezakapaNuM ghaNuM karI na ghaTe, kemake tyAM bAhya (gRhastha) vyavahArano pratibaMdha che, ane bAhya aviratirUpa gRhastha vyavahAra chatAM viratirUpa mArganuM prakAzavuM e mArgane virodharUpa che. (pR. 22) 1 cothe guNasthAnakethI teramA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) | guNasthAnaka, chaThuM (pramattasaMyata guNasthAnaka) | kevaLa rAmavasthita zuddha cetana mokSa. te ravabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM samyadarzana. sarva AcaraNarUpe te chaThTha guNasthAnaka. (pR. 8ra4) D chaTTAmAM kaSAyo vizeSa rokAvAthI sarva cAritranuM udayapaNuM che, tethI AtmasvabhAvanuM. vizeSa AvirbhAvapaNuM che. mAtra cha guNasthAnake pUrvanibaMdhita karmanA udayathI pramattadazA kvacita varte che tene

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171 guNasthAnaka, sAtamuM | lIdhe pramatta' sarva cAritra kahevAya, paNa tethI svarUpasthitimAM virodha nahIM, kemake AtmasvabhAvanuM bAhulyatAthI AvirbhAvapaNuM che. (pR. 533) D pAMcame ane chaOM guNasthAnake cAritranuM baLa vizeSa che, ane mukhyapaNe upadezaka guNasthAnaka to chaThThuM ane teramuM che. bAkInAM guNasthAnako upadezakanI pravRtti karI zakavA yogya nathI; eTale terame ane chelle guNasthAnake te pada pravarte che. (pR. 533) chake ghaNA aMze svarUpasthiti thAya che, pUrvaprerita pramAdanA udayathI mAtra kaMIka pramAdadazA AvI jAya che. paNa te AtmajJAnane rodhaka nathI, cAritrane rodhaka che. (pR.532-3) D cha mukhyatA (dharmadhyAnanI) madhyama che. (pR. 188). kevaLajJAnane viSe svarUpasthitinuM tAratamya vizeSa che; ane cothe, pAMcame, cha guNasthAnake tethI alpa che, ema kahevAya; paNa svarUpasthiti nathI ema na kahI zakAya. (pR. 533) D mArgaupadezaka pravRtti chaTTathI zarU thAya. chake guNasthAnake saMpUrNa vItarAgadazA ane kevaLajJAna nathI. te to terame che. yathAvata mArgaupadezakapaNuM terame guNasthAne vartatA saMpUrNa vItarAga ane kaivalyasaMpanna parama sadguru zrI jina tIrthaMkarAdine viSe ghaTe. tathApi cha guNasthAnake vartatA muni, je saMpUrNa vItarAgatA ane kaivalyadazAnA upAsaka che, te dazAarthe jenAM pravartana puruSArtha che, te dazAne saMpUrNapaNe je pAmyA nathI tathApi te saMpUrNa dazA pAmavAnA mArgasAdhana pote parama sadguru zrI tIrthakarAdi AptapuruSanAM AzrayavacanathI jeNe jANyAM che, pratItyAM che, anubhavyAM che ane e mArgasAdhananI upAsanAe jenI te dazA uttarottara vizeSa vizeSa pragaTa thatI jAya che, tathA zrI jina tIrthaMkarAdi parama sadgurunuM, tenA svarUpanuM oLakhANa jenA nimitte thAya che, te sadgurune viSe paNa mArganuM upadezakapaNuM avirodharUpa che. (pR. 622) prAye pAMcame, cha guNaThANe paNa uttarottara siddhijogano vizeSa saMbhava thato jAya che; ane tyAM paNa jo pramAdAdi joge siddhimAM jIva pravarte to prathama guNaThANAne viSe sthiti thavI saMbhave che. (pR. 373-4) . D cothe guNasthAnakethI teramA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) guNasthAnaka, sAtamuM (apramattasaMvata guNasthAnakI | kevaLa ramavasthita zuddha cetana mokSa. te ravabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM samyakrarzana. apramattapaNe te AcaraNamAM sthiti te saptama guNasthAnaka. (pR. 8ra4) AtmAne viSe pramAdarahita jAgRtadazA te ja sAtamuM guNasthAnaka che. (pR. 752). kahevAmAM ema Ave che ke teramuM guNasthAnaka A kALe ne A kSetrathI na pamAya; paraMtu tema kahenArA pahelAmAMthI khasatA nathI. jo teo pahelAmAMthI khasI, cothA sudhI Ave, ane tyAM puruSArtha karI sAtamuM je apramatta che tyAM sudhI pahoMce topaNa eka moTAmAM moTI vAta che. sAtamA sudhI pahoMcyA vinA te pachInI dazAnI supratIti thai zakavI muzkela che. tyAM sudhI pahoMcavAthI temAM samyaktva samAya che. cothA guNasthAnake jIva AvIne tyAMthI pAMcamuM

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guNasthAnaka, sAtamuM (cAlu) 172 dezavirati', chaThuM "sarvavirati', ane sAtamuM "pramAdarahita virati' che, tyAM pahoMce che. tyAM AgaLa pahoMcyathI AgaLanI dazAno aMza anubhava athavA supratIti thAya che. cothA guNasthAnakavALo jIva sAtamA guNasthAnake pahoMcanAranI dazAno jo vicAra kare to te koi aMze pratIta thaI zake. paNa teno pahelA guNasthAnakavALo jIva vicAra kare to te zI rIte pratItimAM AvI zake ? kAraNa ke tene jANavAnuM sAdhana je AvaraNarahita thavuM te pahelA guNasthAnakavALAnI pAse hoya nahIM. (pR. 752) D AgaLa cothA, pAMcama, chaThA ane sAtamA guNasthAnaka sudhInI je vAta kahevAmAM AvI che te kahevA mAtra, athavA sAMbhaLavAmAtra ja che ema nathI, paraMtu samajIne vAraMvAra vicAravA yogya che. banI zake teTalo puruSArtha karI AgaLa vadhavA jarUra che. na prApta thaI zake tevI dhIraja, saMghayaNa, AyuSanI pUrNatA ityAdinA abhAvathI kadAca sAtamA guNasthAnaka uparano vicAra anubhavamAM na AvI zake, paraMtu supratIta thaI zakavA yogya che. siMhanA dAkhalAnI mAphaka: siMhane loDhAnA jabarajasta pAMjarAmAM puravAmAM Avyo hoya to te aMdara rahyo potAne siMha samaje che, pAMjarAmAM purAyelo mAne che; ane pAMjarAnI bahAranI bhUmikA paNa jue che; mAtra loDhAnA majabUta saLiyAnI ADane lIdhe bahAra nIkaLI zakato nathI. A ja rIte sAtamA guNasthAnaka uparano vicAra supratIta thaI zake che. (pR. 752-3) sAtame mukhyatA (dharmadhyAnanI) che. (pR. 188) T nirmaLa vicAradhArAnA baLavAnapaNA sahita aMtarmukha upayoga sAtame guNasthAnake hoya che. (pR. 59). D saMsAra choDayA vinA apramatta guNasthAnaka nathI. apramatta guNasthAnakanI sthiti aMtarmuhUrtanI che. (pR. 768). T sAtamAthI sayogIkevaLInAmA teramA guNasthAnaka sudhIno kALa aMtarmuhUrtano che. teramAno kALa vakhate lAMbo paNa hoya che. tyAM sudhI Atmaanubhava pratItirUpa che. (pR. 737) sAtame guNaThANe, AThame guNaThANe, navame, dazame ghaNuM karI pramAdano avakAza ocho che. (pR. 374) D "pravacanasAroddhAra' graMthanA trIjA bhAgamAM jinakalpanuM varNana karyuM che. e graMtha zvetAMbarI che. temAM kahyuM che ke e kalpa sAdhanAra nIcenA guNovALo mahAtmA hovo joIe : 1. saMghayaNa. 2. dhIraja. 3. Rta. 4. vIrya. 5. asaMgatA. digaMbaravRSTimAM A dazA sAtamA guNasthAnakavartInI che. (pR. 775) D cothe guNasthAnakethI teramA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) D hAlanA samayamAM jainadarzanane viSe avirati samyaphaSTinAmAM cothA guNasthAnathI apramattanAmAM sAtamAM guNasthAnaka sudhI Atmaanubhava spaSTa svIkArela che. (pR 737)

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173 guNasthAnaka, agiyArama D saMsAramAM rahI sAtamA guNasthAnanI upara vadhI zakAtuM nathI, AthI saMsArIne nirAza thavAnuM nathI; paNa te dhyAnamAM rAkhavAnuM che. (pR. 768). T saMbaMdhita zirSaka : muni guNasthAnaka, AThamuM (apUrvakaraNa guNasthAnaka) | D kevaLa samavasthita zuddha cetana mokSa. te ravabhAvanuM anusaMdhAna te mokSamArga. pratitirUpe te mArga jyAM zarU thAya che tyAM samyakrarzana. apUrva AtmajAgRti te aSTama guNarathAnaka. (pR. 824) | guNasthAnaka, navamuM (anivRtti bAdara guNasthAnaka) kevaLa samavasthita zuddha cetana mokSa. te svabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM samyagdarzana. sattAmata sthaLa kapAya baLapUrvaka ravarUparithati te navama guNasthAnaka, (pR. 8rapa) D navamA guNasthAnaka sudhI vedano udaya hoya che. (pR. 765) 0 karaNAnuyoga pramANe navamA guNasthAnake vedodayano kSaya thaI zake che, tyAM sudhI thaI zakato nathI. (pR. 785) D sAtama guNaThANe, AThame guNaThANe, navama, dazameM ghaNuM karI. pramAdano avakAza ocho che. (pR. 374) D cothe guNasthAnakethI teramAM guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) guNasthAnaka, dazamuM (sUkSmatAparAya guNasthAnakI | D kevaLa samavasthita zuddha cetana mokSa. te svabhAvanuM anusaMdhAna te mokSamArga. pratItirUpa te mArga jyAM zarU thAya che tyAM sammadarzana. sattAgata sUkSma kayAya baLapUrvaka ravarUparisthati te dazama guNasthAnaka. (pR. 8rapa) 'D sAtame guNaThANe, AThame guNaThANe, navama, dazame ghaNuM karI pramAdano avakAza ocho che. (pR. 374) D cothe guNasthAnakethI teramAM guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533). guNasthAnaka, agiyAramuM (upazAMtamoha guNasthAnaka) | kevaLa samaviithata zuddha cetana mokSa. te ravabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM rAjyana. sattAgata upazAMta kaSAya baLapUrvaka svarUpasthiti te ekAdazama guNasthAnaka, (pR. 824). 0 upazama ane kSepaka e be jAtanI zreNI che. upazamamAM pratyakSa darzanano saMbhava nathI; kSepakamAM che. pratyakSa darzananA saMbhavane abhAve agiyAramethI jIva pAcho vaLe che. upazama zreNI be prakAre che. eka AjJArUpa; eka mArga jANyA vinA ravAbhAvika upazama thavArUpa. AjJArUpa paNa AjJA ArAdhana sudhI patita thato nathI. pAchaLano TheTha gayA pachI mArganA ajANapaNAne

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guNasthAnaka, agiyAramuM (cAlu) 174 lIdhe paDe che. (pR. 250) I agiyArame guNaThANe siddhijogano lobha saMbhavato jANI prathama guNaThANe sthiti hovI. saMbhave che. bAkI jeTalAM samyattvanAM sthAnaka che, ane jyAM sudhI samyakSariNAmI AtmA che tyAM sudhI, te eka jagane (siddhijIgane) viSe jIvane pravRtti trikaLe saMbhavatI nathI. (pR. 374). I agiyAramA guNasthAnakethI jIva paDe che tenuM kAraNa e ke vRttio prathama jANe che ke hamaNAM A zUrAtanamAM che eTale ApaNuM baLa cAlavAnuM nathI, ane tethI cUpa thaI badhI dabAI rahe che. krodha kaDavo che tethI chetarAze nahIM, mAnathI paNa chetarAze nahIM; tema mAyAnuM baLa cAle tevuM nathI.' ema vRttie jANyuM ke tarata tyAM lobha udayamAna thAya che. "mArAmAM kevA riddhi, siddhi, ane aizvarya pragaTa thayAM' evI vRtti tyAM AgaLa thatAM teno lobha thavAthI tyAMthI jIva paDe che, ane pahele guNasthAnake Ave che. (pR. 89) agiyArame guNasthAnakethI paNa jIva kSaNa lobhathI paDI pahele guNasthAnake Ave che. (pR. 696) agiyAramethI paDe che tene 'upazamasamyaktva' kahevAya. lobha cAritrane pADanAro che. (pR. 713) ; 1 caudapUrvadhArI agiyAramethI pAcho paDe che tenuM kAraNa pramAda che. pramAdanA kAraNathI te ema jANe ke "have mane guNa pragaTayo." AvA abhimAnathI pahele guNasthAnake jaI paDe che; ane anaMta kALanuM bhramaNa karavuM paDe che. mATe jIve avazya jAgrata rahevuM. (pR. 689) I agiyAramethI lathaDelo ochAmAM ochA traNa ane ghaNAmAM ghaNA paMdara bhava kare, ema anubhava thAya che. agiyAramuM evuM che ke tyAM prakRtio upazama bhAvamAM hovAthI mana, vacana, kAyAnA yoga prabaLa zubha bhAvamAM varte che, ethI zAtAno baMdha thAya che, ane e zAtA ghaNuM karIne pAMca anuttara vimAnanI ja hoya che. (pR. 248) T mukhyatve karI vakhate agiyArame guNasthAnake akaSAyIne paNa eka samayano baMdha hoi zake. pavana pANInI nirmaLatAno bhaMga karI zakato nathI, paNa tene calAyamAna karI zake che. tema AtmAnA jJAnamAM kAMI nirmaLatA ochI thatI nathI, paNa yoganuM calAyamAnapaNuM che tethI rasa vinA eka samayano baMdha kahyo. (pR. 784). | zrI tIrthaMkara agiyAramuM guNasthAnaka sparze nahIM, tema ja paheluM, bIjuM tathA trIjuM paNa na sparza. sAyikacAritra che tyAM mohanIyano abhAva che; ane jyAM mohanIyano abhAva che tyAM paheluM, bIjuM, trIjuM ane agiyAramuM e cAra guNasthAnakanA sparzapaNAno abhAva che. (pR. 73) D cothe guNasthAnakethI teramA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) guNasthAnaka, bAramuM (kSINamoha guNasthAnaka) | kevaLa samavarita zuddha cetana mokSa. te ravabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM sammadarzana. sattAgata kSINa kapAya baLapUrvaka svarUpasthiti te dvAdazama guNasthAnaka. (pR. 824)

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175 guNasthAnaka, teramuM bAramA guIsthAnake jJAnAvaraNIya, darzanAvaraNIya, ane aMtarAya ema traNa prakRtino kSaya eka sAthe thAya che; ane utpanna thatI labdhi paNa sAthe thAya che. (pR. 783) bAramA kSINamohaguNasthAnaka paryaMta zrutajJAnathI AtmAnA anubhavane nirmaLa karatAM karatAM te nirmaLatA saMpUrNatA pAmye 'kevaLajJAna' utpanna thAya che. (pR. 570) bAramA guNasthAnaka sudhI jJAnIno Azraya levAno che; jJAnInI AjJAe vartavAnuM che. (pR. 765) D vItarAgapuruSoe jJAna je matithI kahyuM che, te mati A jIvamAM che nahIM; ane A jIvanI mati to zAkamAM mIThuM ochuM paDayuM hoya to teTalAmAM ja rokAi jAya che. to pachI vItarAganA jJAnanI matino mukAbalo kayAMthI karI zake ? tethI bAramA guNasthAnakanA aMta sudhI paNa jIve jJAnInuM avalaMbana levuM ema kahyuM che. (pR. 674) bAramA guNasthAnakanA chellA samaya sudhI paNa jJAnInI AjJA pramANe cAlavAnuM thAya che. temAM svacchaMdapaNuM vilaya thAya che. (pR. 741) -- kSINamoha paryaMta jJAnInI AjJAnuM avalaMbana parama hitakArI che. (pR. 638) bArame guNasthAnake vartatA AtmAne nididhyAsanarUpa dhyAnamAM zrutajJAna eTale mukhya evAM jJAnInAM vacanono Azaya tyAM AdhArabhUta che, evuM pramANa jinamArgane viSe vAraMvAra kahyuM che. (pR. 455) cothe guNasthAnakethI teramA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) guNasthAnaka, teramuM (sayogIkevaLI guNasthAnaka) kevaLa ane sahaja aMtarmukha upayoga mukhyatAe kevaLa bhUmikA nAme terame guNasthAnake hoya che. (pR. 596) teramA guNasthAnake kevaLIne paNa yogane lIdhe sakriyatA che, ane tethI baMdha che; paNa baMdha, abaMdhabaMdha gaNAya che. (pR. 772) terame guNasthAnake tIrthaMkarAdine eka samayano baMdha hoya. pavana pANInI nirmaLatAno bhaMga karI zakato nathI; paNa tene calAyamAna karI zake che. tema AtmAnA jJAnamAM kAMi nirmaLatA ochI thatI nathI, paNa yoganuM calAyamAnapaNuM che tethI rasa vinA eka samayano baMdha kahyo. (pR. 784) sAtamAthI sayogIkevaLInAmA teramA guNasthAnaka sudhIno kALa aMtarmuhUrtano che. teramAno kALa vakhate lAMbo paNa hoya che. tyAM sudhI Atmaanubhava pratItirUpa che. (pR. 737) cothe guNasthAnakethI te2mA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. (pR. 533) D mukhyapaNe upadezaka guNasthAnaka to chaThThuM ane teramuM che. bAkInAM guNasthAnako upadezakanI pravRtti karI zakavA yogya nathI; eTale terame ane chaTTe guNasthAnake te pada pravarte che. (pR. 533) yathAvat mArgaupadezakapaNuM te2me guNasthAne vartatA saMpUrNa vItarAga ane kaivalyasaMpanna parama sadguru zrI

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| guNasthAnaka, teramuM (cAlu) 176 jina tIrthaMkarAdine viSe ghaTe. (pR. 22). T kevaLIne cAra karmano saMga che, tethI saMpUrNa svarUpasthiti to terame guNasthAnake paNa na kahevAya. (pR. 533) | saMbaMdhita zirSaka kevaLI ' guNasthAnaka, caudamuM (ayogIkevaLI guNasthAnakI || D mana, vacana, kAyA caudamAM guNasthAnaka sudhI hoya; mana to kArya karyA vagara besatuM ja nathI. (pR. 718) caudamA guNasthAnaka sudhI e vicArarUpI kriyA che. (pR. 713) T svarUpasthitinI parAkASThA to caudamA guNasthAnakane cheDe thAya che, kemake nAma gotrAdi cAra karmano nAza tyAM thAya che. (pR. 533). T saMbaMdhita zirSaka : siddha D nigraMtha guru eTale paisArahita guru nahIM, paNa jenI graMthi chedAI che evA guru. sadgurunI oLakhANa thAya tyAre vyavahArathI graMthi chedavAno upAya che. (pR. 293). T jene koI paNa prakArano svArtha nathI tevA guru dhAraNa karavA joie, e vAta kevaLa enI kharI ja che. jeTalo svArtha hoya teTalo dharma ane vairAgya ocho hoya che. saghaLA dharmamAM dharmaguruono meM svArtha dITho, paraMtu te eka jaina sivAya ! upAzrayamAM AvatI veLA capaTI cokhA ke pasalI jAra lAvavAno paNa eNe. bodha bAMdhyo nathI ane evI ja rIte koi paNa prakAranuM teNe svArthapaNuM calAvyuM nathI. tyAre evA dharmaguruonA AzrayathI mukita zA mATe na maLe ? maLe ja. A eno upadeza mahA zreyaskara che. nAva paththarane tAre che tema sadguru potAnA ziSyane tArI zake-upadezIne-temAM khoTuM zuM? (pR. 26) D guru traNa prakAranA kahevAya che: 1. kASThasvarUpa : kASThasvarUpa guru sarvottama che; kAraNa saMsArarUpI samudrane kASThasvarUpI guru ja tare che; ane tArI zake che. 2. kAgaLasvarUpa : kAgaLasvarUpa guru e madhyama che. te saMsAra samudrane pote tarI zake nahIM, paraMtu kaMI puNya upArjana karI zake. e bIjAne tArI zake nahIM. 3. paththarasvarUpa : paththarasvarUpa te pote bUDe ane parane paNa buDADe. kASThasvarUpa guru mAtra jinezvara bhagavaMtanA zAsanamAM che. bAkI be prakAranA je guru rahyA te karmAvaraNanI vRddhi karanAra che. ApaNe badhA uttama vastune cAhIe chIe; ane uttamathI uttama maLI zake che. guru jo uttama hoya to te bhavasamudramAM nAvikarUpa thaI saddharmanAvamAM besADI pAra pamADe. tatvajJAnanA bheda, svasvarUpabheda, lokAlokavicAra, saMsArasvarUpa e saghaLuM uttama guru vinA maLI zake nahIM. tyAre tane prazna karavAnI icchA thaze ke, evA gurunAM lakSaNa kayAM kayAM? te huM kahuM chuM.

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177 gRhastha jinezvara bhagavAnanI bhAkhelI AjJA jANe, tene yathAtathya pALe, ane bIjAne bodhe, kaMcanakAminIthI sarvabhAvathI tyAgI hoya, vizuddha AhArajaLa letA hoya, bAvIza prakAranA pariSaha sahana karatA hoya, kSAMta, dAMta, nirAraMbhI ane jitendriya hoya, siddhAMtika jJAnamAM nimagna hoya, dharma mATe thaIne mAtra zarIrano nirvAha karatA hoya, nirgatha paMtha pALatAM kAyara na hoya, saLImAtra paNa adatta letA na hoya, sarva prakAranA AhAra rAtrie tyAgyA hoya, samabhAvI hoya, ane nIrAgatAthI satyopadezaka hoya. TUMkAmAM teone kASThasvarUpa sadguru jANavA. gurunA AcAra, jJAna e saMbaMdhI AgamamAM bahu vivekapUrvaka varNana karyuM che. (pR. 65). lobhI guru, e guru-ziSya bannene adhogatinuM kAraNa che. (pR. 194). I apAramArthika gurune jo potAno ziSya bIjA dharmamAM jAya to tAva caDhe che. pAramArthika gurune "A mAro ziSya che" evo bhAva hoto nathI. (pR. 685). deva, guru, tattva, athavA dharma athavA paramArthane tapAsavAnA traNa prakAra cheH (1) kasa, (2) cheda, ane (3) tApa. ema traNa prakAre kasoTI thAya che. sonAnI kasoTIne draSTAMte. (dharmabiMdu graMthamAM che.) pahelA ane bIjA prakAre koimAM maLatApaNuM Ave, paraMtu tApanI vizuddha kasoTIe zuddha jaNAya to te deva, guruane dharma kharA gaNAya. (pR. 778) jo kharA vaidyanI prApti thAya to dehano vidharma saheje auSadhi vaDe vidharmamAMthI nIkaLI svadharma pakaDe che. tevI rIte jo kharI gurunI prApti thAya, to AtmAnI zAMti ghaNI ja sugamatAthI ane sahejamAM thAya che. tethI tevI kriyA karavAmAM pote tatpara eTale apramAdI thavuM, pramAda karIne UlaTA kAyara thavuM nahIM. (pR. 771). | saMbaMdhita zirSaka sadguru, jJAnI | gRhastha D saMsAramAM rahyA chatAM paNa uttama zrAvako gRhAzramathI AtmasAdhanane sAdhe che; teono gRhAzrama paNa vakhaNAya che. te uttama puruSa, sAmAyika, kSamApanA, covihAra-pratyAkhyAna i0 yamaniyamane seve che. parapatnI bhaNI mAtu bahenanI draSTi rAkhe che. yathAzakita satpAtre dAna de che. zAMta, madhurI ane komaLa bhASA bole che. sAstranuM manana kare che. bane tyAM sudhI upajIvikAmAM paNa mAyA, kapaTa I0 karato nathI. strI, putra, mAta, tAta, muni ane guru e saghaLAMne yathAyogya sanmAna Ape che. mAbApane dharmano bodha Ape che. yatnAthI gharanI svacchatA, rAMdhavuM, sIMdhavuM, zayana i0 rakhAve che.

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gRhastha (cAlu) 178 pote vicakSaNatAthI vartI strIputrane vinayI ane dharmI kare che. saghaLA kuTuMbamAM saMpanI vRddhi kare che. AvelA atithinuM yathAyogya sanmAna kare che. yAcakane sudhAtura rAkhato nathI. sapuruSono samAgama ane teono bodha dhAraNa kare che. samaryAda, ane saMtoSayukata niraMtara varte che. yathAzakita zAstrasaMcaya jenA gharamAM rahyo che. alpa AraMbhathI je vyavahAra calAve che. Avo gRhasthAvAsa uttama gatinuM kAraNa thAya ema jJAnIo kahe che. (pR. 5-6). lobhathI tRNano paNa sparza karavo nahIM. je rAtrivAsa evo kaMi padArtha rAkhavA icche te muni nahIM paNa gRhastha. (pR. 186). prabhupUjAmAM puSpa caDAvavAmAM Ave che, temAM je gRhasthane lIlotarIno niyama nathI te potAnA hetuo teno vaparAza kama karI phUla prabhune caDAve. tyAgI munine to puSpa caDAvavAno che tenA upadezano sarvathA niSedha che. Ama pUrvAcAryonuM pravacana che. (pR. 678) D gRhasthAzrama vivekI karavo. (pR. 136) D gRhavAsa jyAM sudhI sarjita ho tyAM sudhI vyavahAra prasaMgamAM paNa satyate satya ho. gRhavAsamAM temAM ja lakSa ho. gRhavAsamAM prasaMgIone ucita vRtti rAkhatAM zIkhava, saghaLAM samAna ja mAna. tyAM sudhIno tAro kALa ghaNo ja ucita jAo. (pR. 214). saMbaMdhita zirSaka: zrAvaka graMthi 0 graMthirahita eTale gAMTharahita. mithyAtva te aMtagraMthi che; parigraha te bAhyagraMthi che. mULamAM atyaMtaragraMthi na chedAya tyAM sudhI dharmanuM svarUpa samajAya nahIM. jenI graMthi gaI che tevA puruSa maLe to kharekharuM kAma thAya; temAM vaLI tenA samAgamamAM rahe, to vizeSa kalyANa thAya. je mULa gAMTha chedavA zAstramAM kahyuM che te sahu bhUlI gayA che; ne bahArathI tapazcaryA kare che. (pR. 726) 0 graMthinA be bheda cheH eka dravya, bAhyagraMthi (catuSpada, dvipada, apada i0); bIjI bhAva, atyaMtara graMthi (ATha karma i0). sabhyaprakAre banne graMthithI nivarse te nigraMtha'. (pR. 768). T nigraMtha guru eTale paisArahita guru nahIM, paNa jenI graMthi chedAI che evA guru. saddagurunI oLakhANa thAya tyAre vyavahArathI graMthi chedavAno upAya che. (pR. 93) D cothe guNasthAnake graMthibheda thAya. (pR. 713) jenI graMthi chedAI tene sahajasamAdhi thAya, kemake jenuM mithyAtva chedayuM tenI mULa gAMTha chedAI; ane tethI

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179 graMthi (cAlu) ] bIjA guNo pragaTe ja. (pR. 721) 1. graMthi pahele guNasthAnake che tenuM bhedana karI AgaLa vadhI cothA sudhI saMsArI jIvo pahoMcyA nathI. koI jIva nirjanA karavAthI UMcA bhAve AvatAM. pahelAmAMthI nIkaLavA vicAra karI. graMthibhedanI najIka Ave che, tyAM AgaLa gAMThanuM eTaluM badhuM tenA upara jora thAya che ke, graMthibheda karavAmAM zithila thaI jaI aTakI paDe che; ane e pramANe moLo thaI pAcho vaLe che. A pramANe graMthibheda najIka anaMtI vAra AvI jIva pAcho pharyo che. koI jIva prabaLa puruSArtha karI, nimitta kAraNano joga pAmI kareDiyAM karI graMthibheda karI, AgaLa vadhI Ave che, ane jyAre graMthibheda karI AgaLa vadhyo ke cothAmAM Ave che, ane cothAmAM Avyo ke vahelomoDo mokSa thaze, evI te jIvane chApa maLe che. (pR. 752). D jIva pahelA guNasthAnakamAM graMthibheda sudhI anaMtIvAra Avyo ne tyAMthI pAcho vaLI gayo che. (pR. 740) yathApravRttikaraNa sudhI jIva anaMtI vAra Avyo che, paNa je samaye graMthibheda thavA sudhI AvavAnuM thAya che tyAre kSobha pAmI pAcho saMsArapariNAmI thayA karyo che. graMthibheda thavAmAM je vIryagati joIe te thavAne arthe jIve nitya pratye satsamAgama, savicAra ane sagraMthano paricaya niraMtarapaNe karavo zreyabhUta che. (pR. 462) D pahele guNasthAnake graMthi che tenuM bhedana karyA vinA AtmA AgaLanA guNasthAnake jaI zakato nathI. jogAnajoga maLavAthI akAmanirjarA karato jIva AgaLa vadhe che, ne graMthibheda karavAnI najIka Ave che. ahIM AgaLa graMthinuM eTaluM badhuM prabaLapaNuM che ke, te graMthibheda karavAmAM moLo paDI jaI asamartha thaI jaI pAcho vaLe che; himmata karI AgaLa vadhavA dhAre che; paNa mohanIyanA kAraNathI rUpAMtara samajAI pote graMthibheda kare che ema samaje che; ane UlaTuM te samajavArUpa mohanA kAraNathI graMthinuM nibiDapaNuM kare che. temAMthI koIka ja jIva jogAnujoga prApta thaye akAmanirjarA karatAM ati baLavAna thaI te graMthine moLI pADI athavA pocI karI AgaLa vadhI jAya che. je aviratisamyakruSTinAmAM cothuM guNarathAnaka che; - jyAM mokSamArganI supratIti thAya che. AnuM bIjuM nAma 'bodhabIja' che. ahIM AtmAnA anubhavanI zarUAta thAya che, arthAt mokSa thavAnuM bIja ahIM ropAya che. (pR. 736) D saMbaMdhita zirSaka : nigraMtha

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ghara 180 ghara D jene ghera A divasa kleza vagarano, svacchatAthI, zaucatAthI, saMpathI, saMtoSathI, saumyatAthI, snehathI, sabhyatAthI, sukhathI jaze tene ghera pavitratAno vAsa che. kuzala ane kahyAgarA putro, AjJAvalaMbanI dharmayukta anucaro, saguNI suMdarI, saMpIluM kuTuMba, sapuruSa jevI potAnI dazA je puruSanI haze teno Ajano divasa ApaNe saghaLAne vaMdanIya che. e sarva lakSaNasaMyukta thavA je puruSa vicakSaNatAthI prayatna kare che teno divasa ApaNane mAnanIya che. ethI pratibhAvavALuM vartana jyAM macI rahyuM che te ghara ApaNI kaTAkSadRSTinI rekhA che. (pR. 7)

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181 cAritra | ca | D cakSu be prakAraH- (1) jJAnacakSu ane (2) carmacakSu. jema carmacakSu vaDe eka vastu je svarUpe dekhAya che te vastu dUrabIna tathA sUkSmadarzakodi yaMtrothI judA ja svarUpe dekhAya che; tema carmacakSu vaDe je svarUpe dekhAya che te jJAnacakSu vaDe koI judA ja svarUpe dekhAya; ne tema kahevAmAM Ave te ApaNe potAnA DahApaNe, ahaMpaNe na mAnavuM te yogya nathI. (pR. 764). be guNa (vairAgya ane upazama) viparyAyabuddhine paryAyAMtara karI sadbuddhi kare che; ane te buddhi jIvAjIvAdi padArthanI vyavasthA jethI jaNAya che evA siddhAMtanI vicAraNA karavA yogya thAya che, kemake cakSune paTaLAdi aMtarAya maTavAthI jema padArtha yathAvata dekhAya che, tema ahaMtAdi paTaLanuM maMdapaNuM thavAthI jIvane jJAnI puruSe kahelA evA siddhAMtabhAva, AtmabhAva, vicAracakSue dekhAya che. (pR.407-8) camatkAra | T kevaLa kAyAmAMthI jIva cAlyo gayo hoya, te ja jIva te ja kAyAmAM dAkhala karyo hoya, athavA koI bIjA jIvane temAM dAkhala karyo hoya, to te banI zake evuM saMbhavatuM nathI; ane ema thAya to pachI karmAdinI vyavasthA paNa niSphaLa thAya. bAkI yogAdinI siddhithI keTalAka camatkAra utpanna thAya che. ane tevA keTalAka isune hoya to temAM taddana khoTuM che ke asaMbhavita che, ema kahevAya nahIM; tevI siddhio AtmAnA aizvarya AgaLa alpa che, AtmAnuM aizvarya tethI anaMtaguNa mahat saMbhave che. (pR. 429) | maMtrAdithI, siddhithI ane bIjAM tevAM amuka kAraNothI amuka camatkAra thaI zakavA asaMbhavita nathI, tathApi bhogavavA yogya evAM 'nikAcita karma" te temAMnA koI prakAre maTI zake nahI; amuka zithilakarmanI kvacit nivRtti thAya che; paNa te kaMI upArjita karanAre vedyA vinA nivRtta thAya che ema nahIM, AkArapherathI te karmanuM vedavuM thAya che. (pR. 396) | caramazarIrI T samyaphajJAnathI samyakdarzana thAya che. tethI asamyaphadarzana nivRtti pAme che. te jIvane samyakucAritra pragaTe . che, je vItarAgadazA che. saMpUrNa vItarAgadazA jene varte che te caramazarIrI jANIe chIe. (pR. 819). caritra A jagatamAM ati gahana zuM? strIcaritra ane tethI vadhAre puruSacaritra. (pR. 15) cAritra D "cAritra' eTale AtmA sthira thAya te. (pR. 718) 0 tattvArthanI pratIti te "samyakatva', tattvArthanuM jJAna te "jJAna", ane viSayanA vimUDha mArga pratye zAMtabhAva te "cAritra'. (pR. 592) T samyaphajJAnadarzanathI pratIta thayelA AtmabhAve vartavuM te cAritra che. (pR. 826) D jJAna, darzana, cAritra e traNe A kALane viSe che. prayojanabhUta padArthanuM jANapaNuM te "jJAna", tene laine supratIti te "darzana', ane tethI thatI kriyA te

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182 | cAritra (cAlu) cAritra' che. A cAritra A kALane viSe jainamArgamAM samyaktva pachI sAtamAM guNasthAnaka sudhI prApta karI zakavAnuM svIkAravAmAM AvyuM che. (pR. 740) D parama guNamaya cAritra (baLavAna asaMgAdi svabhAva) joie. (pR. 831) cAritra(zrI jinanA abhiprAyamAM zuM che? te vicArI samavasthAna thavuM.)dazA saMbaMdhI anuprekSA karavAthI jIvamAM svasthatA utpanna thAya che. te vicAre karI utpanna thayelI cAritrapariNAma svabhAvarUpa svasthatA vinA jJAna aphaLa che, evo jinano abhimata te avyAbAdha satya che. (pR. 461). jIvano svabhAva apratihata jJAnadarzana che. tenuM ananyamaya AcaraNa (zuddhanizrayamaya evo sthira svabhAva) te nirmaLa cAritra' sarvajJa vItarAgadeve kahyuM che. (pR. 594) D tIkSNa vedanA anubhavatAM svarUpabhraMzavRtti na thAya e ja zuddha cAritrano mArga che. (pR. 653) T sAcA jJAna vinA ane sAcA cAritra vinA jIvanuM kalyANa na thAya e niHsaMdeha che. sapuruSanA vacananuM zravaNa, tenI pratIti, ane tenI AjJAe pravartatAM jIva sAcA cAritrane pAme che. (pR. 607) D je upAyo du:kha maTavA saMbaMdhI) darzAvyA te samyakdarzana, samyakajJAna, ane samyaphacAritra athavA te traNenuM eka nAma "samyakramokSa'. jema jema samyadarzana zuddha thatuM jAya che, tema tema sammAritra pratye vIrya ullasatuM jAya che ane karma karIne rAkhyAritranI prApti thavAno vakhata Ave che, jethI AtmAmAM sthira ravabhAva siddha thatI jAya che, ane krame karIne pUrNa sthira svabhAva pragaTe che; ane AtmA nijapadamAM lIna thai sarva karmakalaMkathI rahita thavAthI eka zuddha AtmavibhAvarUpa mokSamAM parama avyAbAdha sukhanA anubhavasamudramAM sthita thAya che. samyaphadarzananI prAptithI jema jJAna samyaphasvabhAvane pAme che e samyaphadarzanano parama upakAra che, tema samyaphadarzana krame karI zuddha thatuM jaI pUrNa sthira svabhAva sammacAritrane prApta thAya tene arthe samyakajJAnanA baLanI tene kharekharI AvazyakatA che. (pR. 577) AtmAnuM jevuM che tevuM ja svarUpa te ja 'yathAkhyAtacAritra kahyuM che. (pR. 705) 1 jJAnadarzananuM phaLa yathAkhyAtacAritra, ane tenuM phaLa nirvANa; tenuM phaLa avyAbAdha sukha. (pR. 773) T kSAyikacAritra che tyAM mohanIyano abhAva che; ane jayAM mohanIyano abhAva che tyAM paheluM, bIjuM, - trIjuM ane agiyAramuM e cAra guNasthAnakanA sparzapaNAno abhAva che. (pR. 763) viSayano nAza (vedano abhAva) kSAyikacAritrathI thAya che. cothe guNasthAnake viSayanI maMdatA hoya che; ne navamAM guNasthAnaka sudhI vedano udaya hoya che. (pR. 765) T je paradravyane viSe zubha athavA azubha rAga kare che te jIva "svacAritra'thI bhraSTa che ane 'paracAritra' Acare che ema jANavuM. je bhAva vaDe AtmAne puNya athavA pApagnavanI prApti thAya tema pravartamAna AtmA paracAritramAM varte che ema vItarAga sarvaze kahyuM che.

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183 ciMtA je sarva saMgamAtrathI mukta thai, ananyamayapaNe AtmavibhAvamAM sthita che, nirmaLa jJAtA-draSTA che te vicAritra' AcaranAra jIva che. padravya pratyenA bhAvathI rahita, nirvikalpa jJAnadarzanamaya pariNAmI AtmA che te svacAritrAcaraNa che. (pR. 195) D te bhagavAna (mahAvIrasvAmI) apramAdI hatA. teone cAritra vartatuM hatuM, paNa jyAre bAhmacAritra lIdhuM tyAre mokSe gayA. (pR. 719) D agiyAramethI paDe che tene 'upazamasamyaktva" kahevAya. lobha cAritrane pADanAro che. (pR. 713) T zarIrAdi baLa ghaTavAthI sarva manuSyothI mAtra digambaravRttie vartIne cAritrano nirvAha na thaI zake, tethI jJAnIe upadezelI maryAdApUrvaka zvetAMbarapaNethI vartamAna kALa jevA kALamAM cAritrano nirvAha karavAne arthe pravRtti che, te niSedha karavA yogya nathI. tema ja vastrano Agraha karI digambaravRttino ekAMta niSedha karI vastra mUrchAdi kAraNothI cAritramAM zithilapaNuM paNa kartavya nathI. (pR. 612) I he cAritra ! parama anugraha kara, parama anugraha kara. (pR. 831) D saMbaMdhita zirSaka : samyaphacAritra ciMtA I jIva mArApaNuM mAne che te ja du:kha che, kemake mArApaNuM mAnyuM ke ciMtA thai ke kema thaze ? kema karIe ? ciMtAmAM je svarUpa thaI jAya che, te rUpa thaI jAya che, te ja ajJAna che. vicArathI karI, jJAne karI joie, to koI mAruM nathI ema jaNAya. jo ekanI ciMtA karo, to AkhA jagatanI ciMtA karavI joie. mATe dareka prasaMge mArApaNuM thatuM aTakAvavuM; to ciMtA, kalpanA pAtaLI paDaze. (pR. 722) D dehanI jeTalI ciMtA rAkhe che teTalI nahIM paNa ethI anaMta gaNI ciMtA AtmAnI rAkha, kAraNa anaMta bhava eka bhavamAM TALavA che. (pR. 201) eka bhava jene bAkI rahyo hoya tene dehanI eTalI badhI ciMtA na joie. ajJAna gayA pachI eka bhava kAMi visAtamAM nathI. lAkho bhava gayA tyAre eka bhava to zuM hisa T mAtra bIjA jIvone kacavAyAnuM kAraNa AtmA thAya tyAM ciMtA sahaja karavI. draDhajJAnanI prAptinuM e ja lakSaNa che. (pR. 254) D chokarAM cheyAM vagere anyanI na joitI ciMtA karavI nahIM. (pR. 728) 0 upAdhi mATe bhaviSyanI eka paLanI paNa ciMtA karavI nahIM; karyAno je abhyAsa thaI gayo che, te vismaraNa karyA rahevuM; to ja Izvara prasanna thaze, ane to ja paramabhakti pAmyAnuM phaLa che. (pR. 272). AtmAnuM jJAna jyAre ciMtAmAM rokAya che tyAre navA paramANu prahaNa thaI zakatA nathI; ne je hoya che tenuM javuM thAya che tethI zarIranuM vajana ghaTI jAya che. (pR. 783) D game te prakAre paNa e lokalajajArUpa bhayanuM sthAnaka evuM je bhaviSya te vismaraNa karavA yogya che. tenI ciMtA vaDe' paramArthanuM vismaraNa hoya che. ane ema thAya te mahA ApattirUpa che; mATe te Apatti Ave

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ciMtA (cAlu) 184 nahIM, eTaluM ja vAraMvAra vicAravA yogya che. (pR. 331) -- je ciMtAnA upadrave tame (zrI saubhAgyabhAi) mujhAo cho, te ciMtAupadrava koi zatru nathI. koi jJAnavAtta jarU2 lakhajo. (pR. 371) paramArthaciMtA hoya e viSaya judo che; vyavahAraciMtAnuM vedana aMtarathI ochuM karavuM e eka mArga pAmavAnuM sAdhana che. (pR. 258) vyavahAraciMtAthI akaLAmaNa AvatAM, satsaMganA viyogathI koi prakAre zAMti nathI hotI ema Ape (zrI saubhAgyabhAie) lakhyuM te yogya ja che. tathApi vyavahAraciMtAnI akaLAmaNa to yogya nathI. sarvatra hariicchA baLavAna che, e dRDha karAvavA mATe harie Ama karyuM che. ema Ape niHzaMkapaNe samajavuM; mATe je thAya te jovuM; ane pachI jo Apane akaLAmaNa janma pAme, to joi laizuM. have samAgama thaze tyAre e viSe vAtacIta karIzuM. akaLAmaNa rAkhazo nahIM. ame to e mArgathI taryA chIe. (pR. 287) saMsArasaMbaMdhI tamane (zrI saubhAgyabhAine) je je ciMtA che, te ciMtA prAye amane jANavAmAM che, ane te viSaye amuka amuka tamane vikalpa rahe che te paNa jANIe chIe. tema ja 52mArthaciMtA paNa satsaMganA viyogane lIdhe rahe che te paNa jANIe chIe; beya prakArano vikalpa hovAthI tamane AkuLavyAkuLapaNuM prApta hoya emAM paNa Azcarya lAgatuM nathI, athavA asaMbhavarUpa lAgatuM nathI. have e beya prakA2ne mATe cokhkhA zabdomAM nIce je kaMi manane viSe che te lakhavAnuM prayatna karyuM che. saMsArasaMbaMdhI tamane je ciMtA che, te jema udayamAM Ave tema vedavI, sahana karavI. e ciMtA thavAnuM kAraNa evuM koi karma nathI ke je TALavA mATe jJAnIpuruSane pravRtti karatAM bAdha na Ave. tamArI ciMtA jANIe chIe, ane ame te ciMtAno koi paNa bhAga jeTalo bane teTalo vedavA icchIe chIe. paNa ema to koi kALe banyuM nathI, te kema bane ? (pR. 314) saMsAranI jhALa joi ciMtA bhajazo nahIM. ciMtAmAM samatA rahe to te AtmaciMtana jevI che. (pR. 380) cetana D cetananI utpattinA kaMi paNa saMyogo dekhAtA nathI, tethI cetana anutpanna che. te cetana vinAza pAmavAno kaMi anubhava thato nathI mATe avinAzI che - nitya anubhavasvarUpa hovAthI nitya che. samaye samaye pariNAmAMtara prApta thavAthI anitya che. svasvarUpano tyAga karavAne ayogya hovAthI mULa dravya che. (pR. 809) D anAdikALanuM evuM je cetana teno svabhAva jANapaNuM, jJAna che, chatAM bhUlI jAya che te zuM ? jANapaNAmAM nyUnatA che, yathAtathya jANapaNuM nathI. te nyUnatA kema maTe ? te jANapaNArUpI svabhAvane bhUlI na jAya; tene vAraMvAra dRDha kare to nyUnatA maTe. jJAnIpuruSanAM vacanonuM avalaMbana levAthI jANapaNuM thAya. (pR. 712) cetanane cetanapariNAma hoya ane acetanane acetanapariNAma hoya, evo jine anubhava karyo che. (pR. 444) aho cetana ! aho tenuM sAmarthya ! (pR. 821)

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185 E saMbaMdhita-zirSaka : AtmA cetanA T cetanA traNa prakAranI : (1) karmaphaLacetanA - ekendriya jIva anubhave che. (2) karmacetanA - vikalendriya tathA paMcendriya anubhave che. (3) jJAnacetanA - siddhaparyAya anubhave che. (pR. 775-6) caitanya sthAvarakAyanA jIvo potapotAnAM karelAM karmonuM phaLa veThe che. trasa jIvo karmabaMdhacetanA vede che, ane prANathI rahita evA atIndriya jIvo zuddhajJAnacetanA vede che. (pR. 589) caitanya D deha karatAM caitanya sAva spaSTa che. dehaguNadharma jema jovAmAM Ave che, tema AtmaguNadharma jovAmAM Ave to deha uparano rAga naSTa thai jAya. (pR. 775) mokSapada badhA caitanyane sAmAnya joie, eka jIvaAzrayI nahIM; eTale e caitanyano sAmAnya dharma che. eka jIvane hoya ane bIjA jIvane na hoya ema bane nahIM. (pR. 774) E caitanya eka hoya to bhrAMti kone thai ? mokSa kono thayo ? badhA caitanyanI jAti eka paNa pratyeka caitanyanuM svataMtrapaNuM che, juduM juduM che. caitanyano svabhAva eka che. (pR. 714) D caitanyapaNuM gokhe to caitanyapaNuM prApta thAya, caitanyapaNuM anubhavagocara thAya. (pR. 714) D atyaMta caitanyanuM sthira thavuM te 'mukti'. (pR. 775) U jema paramANunI zakti paryAyane pAmavAthI vadhatI jAya che, tema caitanyadravyanI zakti vizuddhatAne pAmavAthI vadhatI jAya che. kAca, cazmAM, dUrabIna Adi pahelA(paramANu)nAM pramANa che; ane avadhi, mana:paryava, kevaLajJAna, labdhi, Rddhi vagere bIjA(caitanyadravya)nAM pramANa che. (pR. 763) . 'huM jANuM chuM' evuM abhimAna te caitanyanuM azuddhapaNuM. (pR. 714) D caitanyano lakSa karanAranI balihArI che ! (pR. 770) saMbaMdhita ziSaka : AtmA

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chavAstha 186 chadmastha 0 chabastha eTale AvaraNayukta. (pR. 762) cha pada | 1. AtmA che. 2. te baMdhAyo che. 3. te karmano kartA che. 4. te karmano bhoktA che. 5. mokSano upAya che. che. AtmA sAdhI zake che. A je cha mahA pravacano tenuM niraMtara saMzodhana karajo. (pR. 223) "AtmA che', 'te AtmA nitya che', 'te AtmA potAnA karmano kartA che', 'te karmano bhoktA che', tethI mokSa thAya che, ane te mokSano upAya evo sadharma che'. e cha sthAnaka athavA cha pada ahIM saMkSepamAM kahyAM che, ane vicAra karavAthI Sadarzana paNa te ja che. paramArtha samajavAne mATe jJAnI puruSe e cha pado kahyAM che. (pR. 538) T samyakdarzanasvarUpa evAM nIce lakhyAM zrI jinanA upadezelAM cha pada AtmArthI jIve atizaya karI vicAravA ghaTe che. AtmA che e tapa, kemake pramANe karIne tenuM prasiddhapaNuM che. ' AtmA nitya che e nityaT6. AtmAnuM ja svarUpa che te koI paNa prakAre utpanna thavuM saMbhavatuM nathI, tema teno vinAza saMbhavato nathI. AtmA karmano kartA che; e kartA. AtmA karmano bhoktA che. te AtmAnI mukti thai zake che. mokSa thaI zake evA prakAra prasiddha che. (pR. 802). chUTavuM T anAdikALanA paribhramaNamAM anaMtavAra zAstrazravaNa, anaMtavAra vidyAbhyAsa, anaMtavAra jinadIkSA, anaMtavAra AcAryapaNuM prApta thayuM che. mAtra, "satu" maLyA nathI, "satu" sucyuM nathI, ane "satu' zradhyuM nathI, ane e maLyuM, e sucche, ane e zradhye ja chUTavAnI vArtAno AtmAthI bhaNakAra thaze. (pR. 246). D aMdarathI chUTe tyAre bahArathI chUTe; aMdarathI chUTayA vagara bahArathI chUTe nahIM. ekaluM bahArathI choDe temAM kAma thAya nahIM. AtmasAdhana vagara kalyANa thatuM nathI. (pR. 727)

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187 chUTavuM (cAlu) je jIvane vicAra nahIM teno chUTavAno Aro nahIM. jo vicAra kare, ane sAcA mArge cAle to chUTavAno Aro Ave. (pR. 729) T baMdhAyelAne je prakAre bAMdhyo tethI UlaTI rIte vartI eTale chUTaze. (pR. 12) je chUTavA mATe ja jIve che te baMdhanamAM Avato nathI A vAkya niHzaMka anubhavanuM che. baMdhanano tyAga karSe chuTAya che, ema samajyA chatAM te ja baMdhananI vRddhi karyA karavI, temAM potAnuM mahatva sthApana karavuM, pUjyatA pratipAdana karavI, e jIvane bahu rakhaDAvanAruM che. A samajaNa samIpe AvelA jIvane hoya che. ane tevA jIvo samartha cakravartI jevI padavIe chatAM teno tyAga karI, karapAtramAM bhikSA mAgIne jIvanAra saMtanA caraNane anaMta anaMta preme pUje che, ane jarUra te chUTe che. dInabaMdhunI dRSTi ja evI che ke chUTavAnA kAmIne bAMdhavo nahIM; baMdhAvAnA kAmane choDavo nahIM. ahIM vikalpI jIvane evo vikalpa UThe ke jIvane baMdhAvuM gamatuM nathI, sarvane chUTavAnI icchA che, to pachI baMdhAya che kAM ? e vikalpanI nivRtti eTalI ja che ke, evo anubhava thayo che ke, jene chUTavAnI dRDha icchA thAya che, tene baMdhanano vikalpa maTe che, ane e A vArtAno satsAkSI che. (pR. 252-3) je prakAre baMdhanathI chuTAya te prakAre pravartavuM, e hitakArI kArya che. bAhya paricayane vicArI vicArIne nivRtta karavo e chUTavAno eka prakAra che. jIva A vAta jeTalI vicAraze teTalo jJAnI puruSano mArga samajavAno samaya samIpa prApta thaze. (pR. 449) D jyAM jyAM durAgraha hoya tyAM tyAMthI chUTavuM; "ene mAre joItAM nathI' e ja samajavAnuM che. (pR. 95) D jo jIvathI satsaMga thayA pachI kadAgraha, matamatAMtarAdi doSa na mUkI zakAto hoya to pachI teNe chUTavAnI AzA karavI nahIM. (pR. 382).

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jagata jagata jagata AtmarUpa mAnavAmAM Ave; je thAya te yogya ja mAnavAmAM Ave; paranA doSa jovAmAM na Ave; potAnA guNanuM utkRSTapaNuM sahana karavAmAM Ave to ja A saMsAramAM rahevuM yogya che; bIjI rIte nahIM. (pR. 307) 188 jagatane rUDuM dekhADavA anaMtavAra prayatna karyuM; tethI rUDuM thayuM nathI. kemake paribhramaNa ane paribhramaNanA hetuo haju pratyakSa rahyA che. eka bhava jo AtmAnuM rUDuM thAya tema vyatIta ka2vAmAM jaze,to anaMta bhavanuM sATuM vaLI raheze, ema huM laghutvabhAve samajyo chuM; ane tema karavAmAM ja mArI pravRtti che. A mahA baMdhanathI rahita thavAmAM je je sAdhana, padArtha zreSTha lAge, te grahavA e ja mAnyatA che, to pachI te mATe jagatanI anukULatA-pratikULatA zuM jovI ? te game tema bole paNa AtmA jo baMdhanarahita thato hoya, samAdhimaya dazA pAmato hoya to tema karI levuM. eTale kIrti apakIrtithI sarva kALane mATe rahita thai zakAze. (pR. 169) jagatamAM rUDuM dekhADavA mATe mumukSu kaMi Acare nahIM, paNa rUDuM hoya te ja Acare. (pR. 299) game te kriyA, japa, tapa ke zAstravAMcana karIne paNa eka ja kArya siddha karavAnuM che; te e ke jagatanI vismRti karavI ane sattA caraNamAM rahevuM. (pR. 306) devadevInI tuSamAnatAne zuM karIzuM ? jagatanI tuSamAnatAne zuM karIzuM ? tuSamAnatA satpuruSanI iccho. (pR. 157) manane vaza karyuM teNe jagatane vaza karyuM. (pR. 156) prathama traNa kALane mUThImAM lIdho, eTale mahAvIra deve jagatane Ama joyuM - temAM anaMta caitanyAtmAo mukta dIThA. anaMta caitanyAtmAo baddha dIThA. anaMta mokSapAtra dIThA. anaMta mokSaapAtra dIThA. anaMta adhogatimAM dIThA. UrdhvagatimAM dIThA. tene puruSAkAre joyuM. jaDa caitanyAtmaka joyuM. (pR. 232) vartamAnakALanI peThe A jagata sarvakALa che. pUrvakALe te na hoya to vartamAnakALe tenuM hovuM paNa hoya nahIM. vartamAnakALe che to bhaviSyakALamAM te atyaMta vinAza pAme nahIM. padArthamAtra pariNAmI hovAthI A jagata parcAyAMtara dekhAya che; paNa mULapaNe tenuM sadA vartamAnapaNuM che. (pR. 811) D he nAtha ! sAtamI tamatamaprabhA narakanI vedanA maLI hota to vakhate sammata karata, paNa jagatanI mohinI sammata thatI nathI. (pR. 201) jagatamAM bhrAMti rAkhavI nahIM, emAM kAMi ja nathI. A vAta jJAnIpuruSo ghaNA ja anubhavathI vANI dvArA kahe che. jIve vicAravuM ke 'mArI buddhi jADI che, mArAthI samajAtuM nathI. jJAnI kahe che te vAkya sAcAM che, yathArtha che.' ema samaje to saheje doSa ghaTe. (pR. 696) I 'bhrAMti'nuM ja rUpa evuM A jagata vAraMvAra varNavavAno moTA puruSano e ja uddeza che ke te svarUpano vicAra karatAM prANI bhrAMti pAme ke kharuM zuM ? Ama aneka prakAre kahyuM che, temAM zuM mAnuM, ane mane zuM kalyANakAraka ? ema vicAratAM vicAratAM ene eka bhrAMtino viSaya jANI, jyAMthI 'sat'nI prApti hoya che evA saMtanA zaraNa vagara chUTako nathI, ema samajI te zodhI, zaraNApanna thai 'sat' pAmI 'sat'rUpa

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189 na jagata (cAlu) | hoya che. (pR. 273). D jIvanI bhrAMtio dUra karavA mATe jagatanuM varNana batAvyuM che. jo jIva haMmezanA aMdhamArgathI thAke to mArgamAM Ave. (pR. 733) D jagatanuM varNana karatAM, ajJAnathI anaMtI vAra jIva tyAM janmI Avyo te ajJAna mUkavA mATe jJAnIe e vANI kahI che. paNa jagatanA varNanamAM ja bAjhI paDe enuM kalyANa kevI rIte thAya! jagatanI vAta jANavI tene zAstramAM mukti kahI nathI. paNa nirAvaraNa thAya tyAre mokSa. (pR. 735) 1 jagata gADariyo pravAha che. dharmanA matabheda saMbaMdhInA zikSApAThamAM (mokSamALA zikSApATha 58, 19, 60; pR. 99-102) darzita karyA pramANe aneka dharmamatanI jALa lAgI paDI che. vizuddhAtmA koika ja thAya che. vivekathI tattvane koIka ja zodhe che. (pR. 126) 0 AtmasvarUpamAM jagata nathI, evI vedAMte vAta karI che athavA ema ghaTe che, paNa bAhya jagata nathI evo artha mAtra jIvane upazama thavA arthe mAnavo yogya gaNAya. (pR. 410). D jagata viSayanA vikSepamAM svarUpavibhrAMti vaDe vizrAMti pAmatuM nathI. (pR. 641). pavitra jainadarzanane nAstika kahevarAvavAmAM teo (maMdabuddhio) eka dalIlathI mithyA phAvavA icche che ke, jainadarzana A jagatanA kartA paramezvarane mAnatuM nathI; ane je paramezvarane nathI mAnatA te to nAstika ja che. A vAta bhadrikajanone zIgha coMTI rahe che. kAraNa teomAM yathArtha vicAra karavAnI preraNA nathI. paNa jo e uparathI ema vicAravAmAM Ave ke jaina jagatane tyAre anAdi anaMta kahe che te kyA nyAyathI kahe che? jagatukartA nathI ema kahevAmAM emanuM nimitta zuM che? ema eka pachI eka bhedarUpa vicArathI teo jainanI pavitratA para AvI zake. jagata racavAnI paramezvarane avazya zI hatI ? racyuM to sukha duHkha mUkavAnuM kAraNa zuM hatuM? racIne mota zA mATe mUkayuM? e lIlA batAvavI kone hatI? racyuM to kyA karmathI racyuM? te pahelAM racavAnI icchA kAM nahotI ? izvara koNa ? jagatanA padArtha koNa ? ane icchA koNa? racyuM to jagatamAM eka ja dharmanuM pravartana rAkhavuM hatuM, Ama bhramaNAmAM nAkhavAnI avazya zI hatI ? kadApi e badhuM mAno ke e bicArAnI bhUla thaI ! haze ! kSamA karIe, paNa evuM doDha DahApaNa kyAMthI sUjhayuM ke ene ja mULathI ukheDanAra evA mahAvIra jevA puruSone janma Apyo ? enA kahelA darzanane jagatamAM vidyamAnatA ApI? potAnA paga para hAthe karIne kuhADo mAravAnI ene zI avazya hatI? eka to jANe e prakAre vicAra ane bAkI bIjA prakAre e vicAra ke jainadarzanapravartakone enAthI kaMI dveSa hato ? e jagakartA hota to ema kahevAthI eonA lAbhane kaMI hAni pahoMcatI hatI ? jagatkarNA nathI, jagata anAdi anaMta che ema kahevAmAM emane kaMI mahattA maLI jatI hatI ? AvA aneka vicAro vicAratAM jaNAI Avaze ke jema jagatanuM svarUpa hatuM temaja te pavitra puruSoe kahyuM che. emAM bhinnabhAva kahevA emane lezamAtra prayojana nahotuM. sUkSmamAM sUkSma jaMtunI rakSA jeNe praNIta karI che, eka rajakaNathI karIne AkhA jagatanA vicAro jeNe sarva bhede kahyA che, tevA puruSonAM pavitra darzanane nAstika kahenArA kaI gatine pAmaze e vicAratAM dayA Ave che ! (pR. 126-7) 1 prI mahAvIrAdika jinezvaranuM kathana nyAyanA kAMTA para che; paraMtu jagatakartAnI teo nA kahe che, ane jagata anAdi anaMta che ema kahe che te viSe kaMI kaMI zaMkA thAya che ke A asaMkhyAta

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| jagata (cAlu) 190 dviIpasamudrayukta jagata vagara banAvyuM kyAMthI hoya? uo Apane jyAM sudhI AtmAnI anaMta zaktinI leza paNa divya prasAdI maLI nathI tyAM sudhI ema lAge che; paraMtu tattvajJAne ema nahIM lAge. "sammatitarka' graMthano Apa anubhava karazo eTale e zaMkA nIkaLI jaze. pra0 paraMtu samartha vidvAno potAnI mRSA vAtane paNa draSTAMtAdikathI saiddhAMtika karI de che; ethI e truTI zake nahIM; paNa satya kema kahevAya? u0 paNa Ane kaMI mRSA kathavAnuM prayojana nahotuM, ane paLabhara ema mAno ke, ema ApaNane zaMkA thaI ke e kathana mRSA haze to pachI jagatakartAe evA puruSane janma paNa kAM Apyo ? nAma boLaka putrane janma ApavA zuM prayojana hatuM? tema vaLI e satyaruSo sarvajJa hatA; jagatakartA siddha hota to ema kahevAthI teone kaMI hAni nahotI. (pR. 171-2) saMbaMdhita zirSako duniyA, vizva, saMsAra T koI kALe jemAM jANavAno svabhAva nathI te jaDa, ane sadAya je jANavAnA svabhAvavAnI che te cetana, evo beyano kevaLa judo svabhAva che, ane te koI paNa prakAre ekapaNuM pAmavA yogya nathI. traNe kALa jaDa jaDabhAve, ane cetana cetanabhAve rahe evo beyano judo judo dvaitabhAva prasiddha ja anubhavAya che. (pR. 540) T jema ghaTapaTAdi jaDa vastuo che tema AtmA jJAnasvarUpa vastu che. ghaTapaTAdi anitya che, trikALa ekasvarUpe sthiti karI rahI zake evA nathI. AtmA ekasvarUpe trikALa sthiti karI zake evo nitya padArtha che. je padArthanI utpatti koi paNa saMyogothI thai zakI na hoya, te padArtha nitya hoya che. AtmA koI paNa saMyogothI banI zake ema jaNAtuM nathI. kemake jaDanA hajArogame saMyogo karIe topaNa tethI cetananI utpatti nahIM thaI zakavA yogya che. je dharma je padArthamAM hoya nahIM tevA ghaNA padArtho bheLA karavAthI paNa temAM je dharma nathI, te utpanna thaI zake nahIM, evo saune anubhava thaI zake ema che. je ghaTapaTAdi padArtho che tene viSe jJAnasvarUpatA jovAmAM AvatI nathI. tevA padArthonA pariNAmAMtara karI saMyoga karyo hoya athavA thayA hoya to paNa te tevI ja jAtinA thAya, arthAt jaDasvarUpa thAya, paNa jJAnasvarUpa na thAya. to pachI tevA padArthanA saMyoge AtmA ke jene jJAnI puruSo mukhya jJAnasvarUpa lakSaNavALo kahe che, te tevA (ghaTapaTAdi, pRthvI, jaLa, vAyu, AkAzI padArthathI, utpanna koI rIte thaI zakavA yogya nathI. jJAnasvarUpapaNuM e AtmAnuM mukhya lakSaNa che, ane tenA abhAvavALuM mukhya lakSaNa jaDanuM che. te bannenA anAdi sahaja svabhAva che. (pR. 425) E pra0 jaDa, karma e vastutaH che ke mAyika che? zrI jaDa, karma e vastutaH che. mAyika nathI. (pR. 680) 1 jaDathI cetana Upaje, ane cetanathI jaDa utpanna thAya evo koine kyAre kadI paNa anubhava thAya nahIM. (pR. 542)

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191 jANavuM jinano siddhAMta che ke jaDa koI kALe jIva na thAya, ane jIva koi kALe jaDa na thAya; tema "sat" koI kALe "sa" sivAyanA bIjA koI sAdhanathI utpanna hoI zake ja nahIM. AvI dekhItI samajAya tevI vAtamAM mukAI jIva potAnI kalpanAe "sat" karavAnuM kahe che, prarUpe che, bodhe che, e Azcarya che. (pR. 299). saMbaMdhita zirSako : ajIva, pudgala na jAgRti 3 zrI tIrthaMkarAdi mahAtmAoe kahyuM che ke jene viparyAsa maTI dehAdine viSe thayelI Atmabuddhi, ane AtmabhAvane viSe thayelI dehabuddhi te maTI che, eTale AtmA AtmapariNAmI thayo che, tevA jJAnI puruSane paNa jyAM sudhI prArabdha vyavasAya che, tyAM sudhI jAgRtimAM rahevuM yogya che. kemake, avakAza prApta thaye anAdi viparyAsa bhayano hetu tyAM paNa ame jANyo che. cAra ghanaghAtI karma jyAM chinna thayAM che, evA sahaja svarUpa paramAtmAne viSe to saMpUrNa jJAna ane saMpUrNa jAgRtirUpa turyAvasthA che; eTale tyAM anAdi viparyAsa nirbhIkapaNAne prApta thavAthI koipaNa prakAre udUbhava thaI zake ja nahIM; tathApi tethI nyUna evAM viratyAdi guNasthAnake vartatA evA jJAnIne to kArye kAryo ane kSaNe kSaNe AtmajAgRti yogya che. pramAdavaze caudapUrva aMze nyUna jANyA che evA jJAnI puruSane paNa anaMtakALa paribhramaNa thayuM che. mATe jenI vyavahArane viSe anAsakta buddhi thaI che, tevA puruSe paNa jo tevA udayanuM prArabdha hoya to tenI kSaNe kSaNe nivRtti citavavI, ane nijabhAvanI jAgRti rAkhavI. A prakAre jJAnI puruSane mahAjJAnI evA zrI tIrthaMkarAdike bhalAmaNa dIdhI che; to pachI, jene mArgAnusArI avasthAmAM paNa hajA praveza thayo nathI, evA jIvane to A sarva vyavasAyathI vizeSa-vizeSa nivRttabhAva rAkhavo; ane vicArajAgRti rAkhavI yogya che, ema jaNAvavA jevuM paNa rahetuM nathI, kemake te to samajaNamAM saheje AvI zake evuM che. (40-7). [] jIvamAM jAgRti ane puruSArtha joie. karmabaMdha paDyA pachI paNa temAMthI sattAmAMthI udaya AvyA pahelAM) chUTavuM hoya to abAdhAkALa pUrNa thatAM sudhImAM chUTI zakAya. (pR. 677) D jIvane bhulavaNInAM sthAnaka ghaNAM che; mATe vizeSa vizeSa jAgRti rAkhavI; muMjhAvuM nahIM; maMdatA na karavI. puruSArthadharma vardhamAna karavo. (pR. 685) I caudapUrvadhArI agiyAramethI pAcho paDe che tenuM kAraNa pramAda che. pramAdanA kAraNathI te ema jANe ke "have mane guNa pragaTyo." AvA abhimAnathI pahele guNasthAnake jaI paDe che; ane anaMta kALanuM bhramaNa karavuM paDe che. mATe jIve avazya jAgrata rahevuM. (pR. 689) 0 apramatta thavAya tyAM sudhI jAgRta ja rahevAnuM che. (pR. 775) | saMbaMdhita zirSaka apramattatA jANavuM 0 paramArthanA kAmamAM Ave te jANapaNuM. samyaphadarzana sahita jANapaNuM hoya te samyaphajJAna. navapUrva to abhavI paNa jANe. paNa samyakdarzana vinA te sUtraajJAna kahyuM che. samyakta hoya ne zAstranA mAtra be zabda jANe topaNa mokSanA kAmamAM Ave. mokSanA kAmamAM je jJAna na Ave te ajJAna.

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jANavuM (cAlu) 192 meru AdinuM varNana jANI tenI kalpanA, phikara kare, jANe meruno kaMTrAkTa nA levo hoya ? jANavAnuM to mamatA mUkavA mATe che. jherane jANe te nA pIe. jherane jANIne pIe to te ajJAna che. mATe jANIne mUkavA mATe jANapaNuM kahyuM che. je draDha nizcaya kare ke game tema karuM, jhera pIuM, parvata parathI paDuM, kUvAmAM paDuM paNa kalyANa thAya te ja karuM. enuM jANapaNuM sAcuM. te ja karavAno kAmI kahevAya. jagatanuM varNana karatAM, ajJAnathI anaMtI vAra jIva tyAM janmI Avyo te ajJAna mUkavA mATe jJAnIe e vANI kahI che. paNa jagatanA varNanamAM ja bAjhI paDe enuM kalyANa kevI rIte thAya ! te to ajANapaNuM ja kahevAya. je jANIne ajJAnane mUkavAno upAya kare te jANapaNuM. (pR. 734-5) D A AtmA pUrve anaMtakALa vyatIta karyuM jANyo nathI, te uparathI ema lAge che ke te jANavAnuM kArya sarvathI vikaTa che; athavA to jANavAnA tathArUpa yogo parama durlabha che. jIva anaMtakALathI ema jANyA kare che ke huM amukane jANuM chuM, amukane nathI jANato ema nathI, ema chatAM je rUpe pote che te rUpanuM niraMtara vismaraNa cAlyuM Ave che, e vAta bahu bahu prakAre vicAravA yogya che, ane teno upAya paNa bahu prakAre vicAravA yogya che. (pR. 365) D prathama jJAna ane pachI dayA (ema anubhava karIne) sarva saMyamI rahe. ajJAnI (saMyamamAM, zuM kare, ke jo te kalyANa ke pApa jANato nathI ? zravaNa karIne kalyANane jANavuM joie, pApane jANavuM joIe; baMnene zravaNa karIne jANyA pachI je zreya hoya, te samAcaravuM joie. (pR. 185) I cakSaIndriya sivAya bIjI IndriyathI, je jANI zakAya teno jANavAmAM samAveza thAya che. cakSaindriyathI je dekhAya che te paNa jANavuM che. jyAM sudhI saMpUrNa jANavA dekhavAmAM nA Ave tyAM sudhI jANavApaNuM adhUruM gaNAya; kevaLajJAna na gaNAya. trikaLa avabodha tyAM saMpUrNa jANavAnuM thAya che. bhAsana zabdamAM. jANavA ane dekhavA banneno samAveza thAya che. (pR. 760) | jAtismaraNajJAna jAtismaraNajJAna e matijJAnanA "dhAraNA' nAmanA bhedamAM samAya che. te pAchalA bhava jANI zake che. te jyAM sudhI pAchalA bhavamAM asaMjJIpaNuM na AvyuM hoya tyAM sudhI AgaLa cAlI zake che. (pR. 755) "jAtismRti' thai zake che. pUrva bhava jANI zakAya che. avadhijJAna che. (pR. 662) A kALamAM paNa koI koI mahAtmAo gatabhavane jAtismaraNajJAna vaDe jANI zake che; je jANavuM kalpita nahIM paNa samyapha hoya che. utkRSTa saMvega - jJAnayoga - ane satsaMgathI paNa e jJAna prApta thAya che. eTale zuM ke bhUtabhava pratyakSAnubhavarUpa thAya che. jyAM sudhI bhUtabhava anubhavagamya na thAya tyAM sudhI bhaviSyakALanuM dharmaprayatna zaMkAsaha AtmA karyA kare che; ane zaMkAsa prayatna te yogya siddhi ApatuM nathI. (pR. 190) D "jAtismaraNajJAnavAna pAchaLano bhava kevI rIte dekhe che?' teno uttara A pramANe vicArazo: nAnapaNe koI gAma, vastu Adi joyAM hoya ane moTapaNe koI prasaMge te gAmAdinuM AtmAmAM smaraNa thAya che te vakhate, te gAmAdinuM AtmAmAM je prakAre bhAna thAya che, te prakAre jAtismaraNajJAnavAnane

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jAtismaraNajJAna (cAlu) pUrvabhavanuM bhAna thAya che. kadApi A ThekANe ema prazna thaze ke, 'pUrvabhavamAM anubhavelAM evA dehAdinuM A bhavamAM upara kahyuM tema bhAna thAya e vAta yathAtathya mAnIe topaNa pUrvabhavamAM anubhavelAM evA dehAdi athavA koI devalokAdi nivAsasthAna anubhavyAM hoya te anubhavanI smRti thai che, ane te anubhava yathAtathya thayo che, e zA uparathI samajAya ?' to e praznanuM samAdhAna A pramANe che :- 193 amuka amuka ceSTA ane liMga tathA pariNAma AdithI potAne tenuM spaSTa bhAna thAya che, paNa bIjA koi jIvane tenI pratIti thavA mATe to niyamitapaNuM nathI. kvacit amuka dezamAM, amuka gAma, amuka ghara, pUrve deha dhAraNa thayo hoya ane tenAM cihno bIjA jIvane jaNAvavAthI te dezAdinuM athavA tenA nizAnAdinuM kaMi paNa vidyamAnapaNuM hoya to bIjA jIvane paNa pratItino hetu thavo saMbhave; athavA jAtismRtijJAnavAna karatAM jenuM vizeSa jJAna che te jANe. tema ja jene 'jAtismRtijJAna' che, tenI prakRtyAdine jANato evo koi vicAravAna puruSa paNa jANe ke A puruSane tevAM kaMi jJAnano saMbhava che; athavA 'jAtismRti' hovI saMbhave che, athavA jene 'jAtismRtijJAna' che, te puruSanA saMbaMdhamAM koi te jIva pUrva bhave Avyo che, vizeSe karIne Avyo che tene te saMbaMdha jaNAvatAM kaMi paNa smRti thAya to tevA jIvane paNa pratIti Ave. (pR. 479-80) 'jAtismaraNajJAna' viSe je zaMkA rahe che tenuM samAdhAna A uparathI thaze == jema bAlyAvasthAne viSe je kAMi joyuM hoya athavA anubhavyuM hoya tenuM smaraNa vRddhAvasthAmAM keTalAkane thAya ne keTalAkane na thAya, tema pUrvabhavanuM bhAna keTalAkane rahe, ne keTalAkane na rahe. na rahevAnuM kAraNa e che ke pUrvadeha choDatAM bAhya padArthone viSe jIva vaLagI rahI maraNa kare che ane navo deha pAmI temAM ja Asakta rahe che, tene pUrvaparyAyanuM bhAna rahe nahIM; AthI UlaTI rIte pravartanArane eTale avakAza rAkhyo hoya tene pUrvano bhava anubhavavAmAM Ave che. eka suMdara vanamAM tamArA AtmAmAM zuM nirmaLapaNuM che, je tapAsatAM tamone vadhAre vadhAre smRti thAya che ke nahIM ? tamArI zakti paNa amArI zaktinI peThe skurAyamAna kema na thAya ? tenAM kAraNo vidyamAna che. prakRtibaMdhamAM tenAM kAraNo batAvyAM che. 'jAtismaraNajJAna' e matijJAnano bheda che. eka mANasa vIza varSano ane bIjo mANasa so varSano thai marI jAya te beu jaNe pAMca varSanI uMmare je joyuM athavA anubhavyuM hoya te jo amuka varSa sudhI smRtimAM rahe, evI sthiti hoya to vIza varSe marI jAya tene ekavIsame varSe pharIthI janmyA pachI smRti thAya, paNa tema thatuM nathI. kAraNa ke pUrvaparyAyamAM tene pUratAM smRtinAM sAdhano nahIM hovAthI pUrvaparyAya choDatAM mRtyu Adi vedanAnA kAraNane laine, navo deha dhAraNa karatAM garbhAvAsane laine, bAlapaNAmAM mUDhapaNAne laine, ane vartamAna dehamAM ati lInatAne laine pUrvaparyAyanI smRti karavAno avakAza ja maLato nathI; tathApi jema garbhAvAsa tathA bAlapaNuM smRtimAM rahe nahIM tethI karI te nahotAM ema nathI, tema uparanAM kAraNone laine pUrvaparyAya smRtimAM rahe nahIM tethI karI te nahotA ema kahevAya nahIM. jevI rIte AMbA Adi vRkSonI kalama ka2vAmAM Ave che temAM sAnukULatA hoya to thAya che, tema jo pUrvaparyAyanI smRti karavAne kSayopazamAdi sAnukULatA (yogyatA) hoya to 'jAtismaraNajJAna' thAya. pUrvasaMjJA kAyama hovI joie. asaMjJIno bhava AvavAthI 'jAtismaraNajJAna' na thAya. kadApi smRtino kALa thoDo kaho to so varSano thaine marI jAya teNe pAMca varSe je joyuM athavA anubhavyuM

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|| jAtismaraNajJAna (cAlu) 194 te paMcANuM varSe smRtimAM rahevuM na joie, paNa jo pUrvasaMjJA kAyama hoya to smRtimAM rahe. (pR. 767-8) | saMbaMdhita zirSaka : jJAna jAtrA 1 jAtrAe javAno hetu eka to e che ke gRhavAsanI upAdhithI nivRtti levAya; so baso rUpiyA uparathI mUcha ochI karAya; paradezamAM dezATana karatAM, koI satparuSa zodhatAM jaDe to kalyANa thAya. A kAraNathI jAtrA karavAnuM batAvyuM che. (pR. 729). | jijJAsA 1 zreSTha vastunI jijJAsA karavI e ja AtmAnI zreSThatA che. kadApi te jijJAsA pAra na paDI topaNa jijJAsA te paNa te ja aMzavat che. (pR. 164) 0 navA karma bAMdhavA nahIM ane jUnAM bhogavI levAM, evI jenI acaLa jijJAsA che te, te pramANe vartI zake che. (pR. 165). anAdikALanuM paribhramaNa have samAptatAne pAme evI jijJAsA, e paNa eka kalyANa ja che. koI evo yathAyogya samaya AvI raheze ke jyAre Icchita vastunI prApti thaI raheze. niraMtara vRttio lakhatA rahezo. jijJAsAne uttejana ApatA rahezo. (pR. 225) D tRSAturane pAyAnI mahenata karajo. atRSAturane tRSAtura thavAnI jijJAsA pedA karajo. jene te pedA na thAya tevuM hoya, tene mATe udAsIna rahejo. (pR. 292) D tamane (zrI khImajIbhAine) jevI jJAnanI jijJAsA che tevI bhaktinI nathI. bhakti, premarUpa vinA jJAna zUnya ja che; to pachI tene prApta karIne zuM karavuM che? je aTakyuM te yogyatAnI kacAzane lIdhe. ane jJAnI karatAM jJAnamAM vadhAre prema rAkho cho tene lIdhe. jJAnI pAse jJAna icchavuM te karatAM bodhasvarUpa samajI bhakti icchavI e parama phaLa che. (pR. 295) T jijJAsAnuM baLa jema vadhe tema prayatna karavuM e prathama bhUmi che. (pR. 405) ' vyavasAyanA prasaMgamAM vartatI evI ruci vilaya karavA yogya che. jo ema na karavAmAM Ave to ema ghaNuM karIne lAge che ke haju A jIvanI yathAyogya jijJAsA mumukSupadane viSe thaI nathI, athavA to A jIva lokasaMjJAe mAtra kalyANa thAya evI bhAvanA karavA icche che. paNa kalyANa karavAnI tene jijJAsA ghaTatI nathI; kAraNa ke beya jIvanAM sarakhAM pariNAma hoya ane eka baMdhAya, bIjAne abaMdhatA thAya, ema trikALamAM banAvAyogya nathI. (pR. 415) jJAnAvaraNIya, darzanAvaraNIya, mohanIya, aMtarAyano AtyaMtika abhAva. pradeza saMbaMdha pAmelAM pUrvanikhanna, sattAprApta, udayaprApta, udIraNAprApta cAra evAM nAmakarma, gotrakarma, AyuSyakarma, vedanIya vedavAthI abhAva jene che evuM zuddha svarUpa jina cidamUrti, sarva lokAlokabhAsaka camatkAranuM dhAma. (pR. 799-800)

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195 jina (cAlu) T sadgurunA upadeza vinA jinanuM svarUpa samajAya nahIM, ane svarUpa samajAyA vinA upakAra zo thAya? jo sadguruupadeze jinanuM svarUpa samaje to samajanArano AtmA pariNAme jinanI dazAne pAme. sadgurunA upadezathI je jinanuM svarUpa samaje, te potAnA svarUpanI dazA pAme, kemake zuddha AtmApaNuM e ja jinanuM svarUpa che; athavA rAga, uSa ane ajJAna jinane viSe nathI te ja zuddha Atmapada che, ane te pada to sattAe sarva jIvanuM che. te sadguru-jinane avalaMbIne ane jinanA svarUpane kaheve karI mumukSu jIvane samajAya che. (pR. 533-4). 0 zuddha AtmadazArUpa zAMta jina che. tenI pratIti jinapratibiMba sUcave che. te zAMta dazA pAmavA sAru je pariNati, athavA anukaraNa athavA mArga tenuM nAma "jaina"; - je mArge cAlavAthI jainapaNuM prApta thAya che. (pR. 751) T jina ane jaina zabdano artha : ghaTa ghaTa aMtar jina base, ghaTa ghaTa aMtar jaina; mata madirAke pAnaseM, matavArA samajai na. - samayasAra nATaka (pR. 765) T jinanI pratimA (zAMtapaNA mATe) jovAthI sAtamA guNasthAnake vartatA evA jJAnInI je zAMta dazA che tenI pratIti thAya che. (pR. 753) 0 jine kahelA sarva padArthanA bhAvo eka AtmA pragaTa karavAne arthe che. (pR. 444) 0 jinanAM vacananI racanA adbhuta che, emAM to nA nahIM. paNa pAmelA padArthanuM svarUpa tenAM zAstromAM kAM nahIM ? zuM tene Azrarya nahIM lAgyuM hoya, kAM chUpAvyuM haze? (pR. 236) 1 zrI jinanI chAtImAM jIvahiMsAnA paramANu ja na hoya evo ahiMsAdharma zrI jinano che. jenAmAM dayA na hoya te jina na hoya. brAhmaNonI yajJAdi hiMsaka kriyAno nAza paNa zrI jine ane buddhe karyo che, je haju sudhI kAyama che. brAhmaNo yajJAdi hiMsaka dharmavALA hovAthI zrI jine tathA buddha sakhata zabdo vAparI dhikkAryA che, te yathArtha che. zrI jine tema ja zrI buddha jAte vaibhavatyAga karelo hovAthI teoe niHsvArtha buddhie dayAdharmano upadeza karI hiMsaka kriyAno viccheda karyo. jagatasukhamAM teonI spRhA nahotI. (pR. 780). 1 vATe cAlatAM eka phALiyuM kAMTAmAM bharAyuM ane rastAnI musApharI hajI che, to banI zake to kAMTA dUra karavA, paraMtu kAMTA kADhavAnuM na banI zake to teTalA sAru tyAM rokAI rAta na rahevuM; paNa phALiyuM mUkI daI cAlI nIkaLavuM. tevI ja rIte jinamArganuM svarUpa tathA tenuM rahasya zuM che te samajyA vinA, athavA teno vicAra karyA vinA alpa alpa zaMkAo mATe besI rahI AgaLa na vadhavuM te ucita nathI. jinamArga kharI rIte jotAM to jIvane karmakSaya karavAno upAya che, paNa jIva potAnA matathI gUMcAI gayela che. (pR. 739) sAMkhya kahe che ke buddhi jaDa che. pataMjali, vedAMta ema ja kahe che. jina kahe che ke buddhi cetana che. vedAMta kahe che ke AtmA eka ja che. jina kahe che ke AtmA anaMta che. jAti eka che. sAMkhya paNa tema ja kahe che. pataMjali paNa tema ja kahe che.

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jina (cAlu) 196 vedAMta kahe che ke A samasta vizva vaMdhyAputravat che. jina kahe che ke A samasta vizva zAzvata che. pataMjali kahe che ke nityamukta evo eka Izvara hovo joie. sAMkhya nA kahe che. jina nA kahe che. (pR. 802-3). D saMbaMdhita zirSako ahaMta, izvara, tIrthakara, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sadeva, satyaruSa, siddha jIva jIvatvavALo, jANanAra, upayogavALo, prabhu, kartA, bhoktA, dehapramANa, vastutAe amUrta ane karbhAvasthAmAM mUrta evo jIva che. baLa, indriya, AyuSya ane uvAsa e cAra prANa vaDe je bhUtakALe jIvato hato, vartamAnakALe jIve che, ane bhaviSyakALe jIvaze te "jIva'. anaMta agurulaghu guNathI niraMtara pariNamelA anaMta jIvo che. asaMkhyAta pradeza pramANa che. eka kAyAmAM sarva avasthAmAM jema teno te ja jIva che, tema sarvatra saMsAra-avasthAmAM paNa teno te ja jIva che. adhyavasAyavizeSathI karmarUpI rajomalathI te jIva malina thAya che. zAzvata, azAzvata, bhavya, abhavya, zUnya, azUnya, vijJAna ane avijJAna e bhAva jo mokSamAM jIvanuM astitva na hoya to kone hoya ? (pR. 588). indriyo jIva nathI, tathA kAyA paNa jIva nathI paNa jIvana grahaNa karelAM sAdhanamAtra che. vastutAe to jene jJAna che tene ja jIva kahIe chIe. je sarva jANe che, dekhe che duHkha bhedIne sukha icche che, zubha ane azubhane kare che ane tenuM phaLa bhogave che te "jIva' che. AkAza, kALa, pudgala, dharma ane adharma dravyane viSe jIvatvaguNa nathI; tene acaitanya kahIe chIe, ane jIvane sacaitanya kahIe chIe. arasa, arUpa, agaMdha, azabda, anirdiSTa saMsthAna ane vacanaagocara evo jeno caitanya guNa che te "jIva' che. je nizcaya karI saMsArasthita jIva che tenA azuddha pariNAma hoya che. te pariNAmathI karma utpanna thAya che, tethI sArI ane mAThI gati thAya che. gatinI prAptithI deha thAya che, dehathI indriyo ane indriyothI viSaya grahaNa thAya che, ane tethI rAga dveSa utpanna thAya che. saMsAracakravAlamAM te bhAve karIne paribhramaNa karatA jIvomAM koI jIvono saMsAra anAdisAMta che, ane koIno anAdianaMta che, ema bhagavAna sarvaze kahyuM che. (pR. 593-4) D jIvano svabhAva apratihata jJAnadarzana che. (pR. 594). D upayoga jJAna ane darzana ema be prakArano che. jIvane sarvakALa te ananyabhUtapaNe jANavo. (pR. 589) D jIva to sadAya jIvato ja che. te koI vakhata UMdhato nathI ke marato nathI; maravo saMbhavato nathI. svabhAve sarva jIva jIvatA ja che. jema zvAsocchavAsa vinA koI jIva jovAmAM Avato nathI, tema jJAnasvarUpa caitanya vinA koI jIva nathI. (pR. 724) T jIva Adi padArtho che. jIvano guNa caitanya-upayoga che. deva, manuSya, nAraka, tiryaMcAdi tenA aneka

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197 jIva (cAlu) paryAyoche. manuSyaparyAya nAza pAmelo evo jIva te deva athavA bIje sthaLe utpanna thAya che. banne sthaLe jIvabhAva dhruva che. te nAza pAmIne kaMI bIjo thato nathI. je jIva janmyo hato; te ja jIva nAza pAmyo. vastutve to te jIva utpanna thayo nathI, ane nAza paNa thayo nathI. utpanna ane nAga devatva, manuSyatvano thAya che. ema sano vinAza, ane asata jIvanI utpatti thatI nathI. jIvane devatva, manuSyatvAdi paryAya gatinAmakarmathI hoya che. (pR. 587). 1 prakatibaMdha, sthitibaMdha, anubhAgabaMdha ane pradezabaMdhathI sarvathA mukta thavAthI jIva Urdhvagamana kare che. saMsAra athavA karbhAvasthAmAM vidizA vinA bIjI dizAomAM jIva gamana kare che. (pR. 590) je anaMta prakAre vicArIne paNa jANavA yogya "caitanyaghana jIva' te be prakAre tIrthaMkare kahyo che; ke je sapuruSathI jANI, vicArI, satkArIne jIva pote te svarUpane viSe sthiti kare. padArthamAtra tIrthaMkarAdi jJAnIe "vaktavya' ane 'avaktavya' evA be vyavahAradharmavALA mAnyA che. avaktavyapaNe je che te ahIM 'avaktavya' ja che. vaktavyapaNe je jIvadharma che, te sarva prakAre tIrthaMkarAdi kahevA samartha che, ane te mAtra jIvanA vizuddha pariNAme athavA satparuSe karI jaNAya evo jIvagharma che, ane te ja dharma te lakSaNe karI amuka mukhya prakAre karI te dohAne viSe (patrAMka 436) kahyo che. atyaMta paramArthanA abhyAse te vyAkhyA atyaMta ra samajAya che, ane te samajAye AtmApaNuM paNa atyaMta pragaTe che. (pR. 367) 3 jIva svAbhAvika che. paramANu svAbhAvika che. jIva anaMta che. paramANu anaMta che. jIva ane pudgalano saMyoga anAdi che. jyAM sudhI jIvane pudgalasaMbaMdha che, tyAM sudhI sakarma jIva kahevAya. bhAvakarmano kartA jIva che. bhAvakarmanuM bIjuM nAma vibhAva kahevAya che. bhAvakarmanA hetuthI jIva pudgala prahe che. tethI tejasAdi zarIra ane audArikAdi zarIrano yoga thAya che. (pR. 826-7) 0 pra0 jIva rUpI ke arUpI? u0 rUpI paNa kharo ane arUpI paNa kharo. pra0 rUpI kayA nyAyathI ane arUpI kayA nyAyathI te kaho. u0 deha nimitte rUpI ane sva svarUpe arUpI. (pR. 129) jIva e pudgalIpadArtha nathI, pudgala nathI, tema pudgalano AdhAra nathI, tenA raMgavALo nathI; potAnI svarUpasattA sivAya je anya teno te svAmI nathI, kAraNa ke paranI aizvaryatA svarUpane viSe hoya nahIM. A vastutvadharme jotAM te koI kALe paNa parasaMgI paNa nathI. (pR. 315) | udaya, upazama, kSAyika, layopazama ane pariNAmika bhAvathI jIvanA guNonuM bahu vistIrNapaNuM che. (pR. 589) D jIvamAM saMkoca vistAranI zaktirUpa guNa rahe che te kAraNathI te nAnAmoTA zarIramAM pramANa sthiti karI rahe che. A ja kAraNathI jyAM thoDA avakAzane viSe paNa saMkocapaNe vizeSapaNe karI zake che tyAM jIvo tema karI rahelA che. jema jema jIva karmapudgala vadhAre prahaNa kare che, tema tema te vadhAre nibiDa thaI nAnA dehane viSe rahe che. (pR. 745).

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jIva (cAlu) 198 1 jIvanuM vyApakapaNuM, pariNAmIpaNuM, karmasaMbaMdha, mokSakSetra zA zA prakAre ghaTavA yogya che te vicAryA vinA tathA prakAre samAdhi na thAya. guNa ane guNIno bheda samajAvA yogya zA prakAre che? jIvanuM vyApakapaNuM, sAmAnya vizeSAtmakatA, pariNAmIpaNuM, lokAlokazAyakapaNuM, karmasaMbaMdhatA, mokSakSetra e pUrvApara avirodhathI zI rIte siddha che ? eka ja jIva nAmano padArtha judAM judAM darzano, saMpradAyo ane mato jude jude svarUpe kahe che, teno karmasaMbaMdha ane mokSa paNa jude jude svarUpe kahe che, ethI nirNaya karavo durghaTa kema nathI? (pR. 791) pra0 jIva eka che ke aneka che? ApanA anubhavano uttara icchuM chuM. zrI jIvo aneka che. (pR. 680) jIva eka paNa che ane aneka paNa che. adhiSThAnathI eka che. jIvarUpe aneka che. (pR. 274) L0 jIva pahelo ke karma? u0 banne anAdi che ja; jIva pahelo hoya to e vimaLa vastune maLa vaLagavAnuM kaMI nimitta joie. karma pahelAM kaho to jIva vinA karma karyA koNe? e nyAyathI banne anAdi che ja. (pR. 129) vizva anAdi che. jIva anAdi che. paramANu pudgalo anAdi che. jIva ane karmano saMbaMdha anAdi che. saMyogI bhAvamAM nAdAtma adhyAsa hovAthI jIva janmamaraNAdi duHkhone anubhave che. pAMca astikAyarUpa loka eTale vizva che. caitanya lakSaNa jIva che. varNa, gaMdha, rasa sparzamAna paramANuo che. te saMbaMdha svarUpathI nathI. vibhAvarUpa che. (pR. 800) jIva, pudgala, dharma, adharma ane AkAza e pAMca astikAya kahevAya che. eka jIva asaMkhyAtapradezapramANa che. pratyeke pratyeka jIva asaMkhyAtapradezapramANa che. te jIvo anaMta che. (pR. 508) jIva, kAyA padArthapaNe judAM che, paNa saMbaMdhapaNe sahacArI che, ke jyAM sudhI te dehathI jIvane karmano bhoga che. zrI jine jIva ane karmano kSIranIranI peThe saMbaMdha kahyo che teno hetu paNa e ja che ke, kSIra ane nIra ekatra thayAM spaSTa dekhAya che. chatAM paramArthe te judAM che; padArthapaNe bhinna che; agniprayoge te pAchAM spaSTa judAM paDe che; tema ja jIva ane karmano saMbaMdha che. karmano mukhya AkAra koi prakAre deha che, ane jIva indriyAdi dvArA kriyA karato jANI jIva che ema sAmAnyapaNe kahevAya che, paNa jJAnadazA AvyA vinA jIva, kAyAnuM je spaSTa judApaNuM che, te jIvane bhAsyAmAM AvatuM nathI; tathApi kSIranIravat judApaNuM che. jJAnasaMskAre te judApaNuM sAva spaSTa varte che. (pR. 409). D sonAnA anaMta paramANu pramANe siddha anaMtanI avagAhanA gaNo to aDacaNa nathI, paNa tethI kaMI koI paNa jIve koI paNa bIjA jIvanI sAthe kevaLa ekatvapaNe bhaLI javApaNuM karyuM che ema che ja nahIM. sau nijabhAvamAM sthiti karIne ja vartI zake. jIve jIvanI jAti eka hoya tethI kaMI eka jIva che te potApaNuM tyAgI bIjA jIvonA samudAyamAM bhaLI svarUpano tyAga karI de, ema banavAno zo hetu che? tenAM potAnAM dravya, kSetra, kALa, bhAva, karmabaMdha ane muktAvasthA e anAdithI bhinna che, ane muktAvasthAmAM pAchAM te dravya, kSetra, kALa, bhAvano tyAga kare, to pachI tenuM potAnuM svarUpa zuM rahyuM? tene zo anubhava

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199 jIvanAM prakAranuM rahyo? ane potAnuM svarUpa javAthI tenI karmathI mukti thai, ke potAnA svarUpathI mukti thaI? e prakAra vicAravA yogya che. e Adi prakAre kevaLa ekapaNuM jine niSedhyuM che. (pR. 421). jIvane kalyANa karavuM, na karavuM, tenuM bhAna nathI; paNa potApaNuM rAkhavuM che. (pR. 713) 0 jIva nirpakSI rahetA nathI. anAdithI pakSamAM paDyA che, ane temAM rahIne kalyANa bhUlI jAya che. (pR. 731) || sAMsArika khedanAM kAraNo joi, jIvane kaDavAza lAgatAM chatAM te vairAgya upara paga daI cAlyo jAya che, paNa vairAgyamAM pravRtti karato nathI. (pR. 690) 0 jIvanAM vividha prakAranAM mukhya rasthAnaka che. devalokamAM indra tathA sAmAnya trAyazciMzadAdikanAM sthAna che. manuSyamAM cakravartI, vAsudeva, baLadeva tathA mAMDalikAdikanAM sthAna che. tiryaMcamAM paNa kyAMeka ISTa bhogabhUkhyAdika sthAna che. te sarva sthAnane jIva chAMDaze e niHsaMdeha che. jJAti, gotrI ane baMdhu Adika e sarvano azAzvata anitya evo A vAro che. (pR. 650) T saMbaMdhita zirSako : AtmA, paMcAstikAya jIvanAM prakAra 2 "saMsArastha" ane "saMsArarahita' ema be prakAranA jIvo che. banne caitanyopayoga lakSaNa che. saMsArI dehasahita ane asaMsArI deharahita jIvo che. pRthvI, pANI, agni, vAyu ane vanaspati e jIvasaMzrita che. te jIvone mohanuM prabaLapaNuM che ane sparzaindriyanA viSayanuM tene jJAna che. temAM traNa sthAvara che. alya yogavALA agni ane vAyukAya te trasa che. te mananA pariNAmathI rahita "eka indriya jIvo' jANavA. e pAMca prakArano jIvasamUha manapariNAmathI rahita ane ekendriya che, ema sarvaze kahyuM che. IDAmAM jema pakSIno garbha vadhe che, jema manuSyagarbhamAM mUrvAgata avasthA chatAM jIvatva che, tema "ekendriya jIvo' paNa jANavA. zabuka, zaMkha, chIpa, kRmi e Adi je jIvo rasa, ane sparzane jANe che; te "be Indriya jIvo' jANavA. jU, mAMkaDa, kIDI, vIMchI Adi aneka prakAranA bIjA paNa kIDAo rasa, sparza ane gaMdhane jANe che; te 'traNa indriya jIvo' jANavA. DAMsa, macchara, mAkhI, bhamarI, bhamarA, pataMga Adi rUpa, rasa, gaMdha ane sparzane jANe che te "cAra indriya jIvo' jANavA. deva, manuSya, nAraka, tiryaMca, jaLacara, sthalacara ane khecara te varNa, rasa, sparza, gaMdha ane zabdane jANe che; te baLavAna pAMca indriyavALA jIvo' che. devatAnA cAra nikAya che. manuSya karma ane akarma bhUminAM ema be prakAranAM che. tiryaMcanA ghaNA prakAra che; tathA nArakI tenI pRthvIonI jeTalI jAti che teTalI jAtinA che. dehAzrita jIvonA svarUpano e vicAra nirUpaNa karyo; tenA "bhavya" ane "abhavya" evA be bheda che. deharahita evA "siddhabhagavaMto" che. (pR. 192-3) 1 jIvanA be bheda :- siddha ane saMsArI.

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jIvanAM prakAra (cAlu) 200 siddhane anaMta jJAna, darzana, vIrya, sukha e svabhAva samAna che; chatAM anaMtara paraMpara thavArUpe paMdara bheda A pramANe kahyAM che :(1) tIrtha. (2) atIrtha. (3) tIrthaMkara. (4) atIrthakara. (5) svayaMbuddha. (6) pratyekabuddha. (7) buddhabodhita. (8) strIliMga. (9) puruSaliMga. (10) napuMsakaliMga. (11) aliMga. (12) jainaliMga. (13) gRhasthaliMga. (14) eka. (15) aneka. saMsArI jIvo eka prakAre, be prakAre ityAdi aneka prakAre kahyA che - eka prakAra : sAmAnyapaNe upayoga' lakSaNe sarva saMsArI jIvo che. be prakAre : trasa, sthAvara, athavA vyavahArarAzi, avyavahArarAzi. sUkSma nigodamAMthI nIkaLI eka vakhata trApaNuM pAmyA che te vyavahArarAzi'. pAchA te sukSma nigodamAM jAya topaNa te vyavahArarAzi'. anAdikALathI sUkSma nigodamAMthI nIkaLI koi divarA kasapaNe pAmyA nathI te avyavahArarAzi'. traNa prakAre : saMyata, asaMyata ane saMyatAsaMyata athavA strI, puruSa ne napuMsaka. cAra prakAre : gati apekSAe. pAMca prakAre: indriyaapekSAe. cha prakAre : pRthvI, apu, tejasu, vAyu, vanaspati ane trasa. sAta prakAre : kRSNa, nIla, kapota, tejo, padma, zukala ane alezI. (caudamAM guNasthAnakavALA levA paNa siddha na levA, kemake saMsArI jIvanI vyAkhyA che.) * ATha prakAre : aMDaja, potaja, jarAyuja, svedana, rasaja, saMpUIna, ubhija ane upapAda. nava prakAre : pAMca sthAvara, traNa vikasendriya ane paMcendriya. daza prakAra : pAMca sthAvara, traNa vikasendriya, saMjJI ane asaMjJI paMcendriya.. agiyAra prakAre H sUkSma, bAdara, traNa vikasendriya ane paMcendriyamAM jalacara, sthalacara, nabhazvara, manuSya, devatA, nAraka. bAra prakAre : chakAyanA paryApta tathA aparyApta. tera prakAra: upalA bAra bheda saMvyavahArika tathA eka asaMvyavahArika (sUkSma nigodano). cauda prakAre : guNasthAnakaAzrayI, athavA sUkSma, bAdara, traNa vikasendriya tathA saMjJI, asaMjJI e sAtanA paryApta ane aparyApta. ema buddhimAna puruSoe siddhAMtane anusarI jIvanA aneka bheda (chatA bhAvanA bheda) kahyA che. (pR. 766-7) D trasa eTale pote bhayAdinuM kAraNa dekhI nAsI jatAM, hAlatAM cAlatAM e Adi zaktivALAM. bIjAM

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jIvanAM prakAra (cAlu) sthAvaraH.je sthaLe deha dhAraNa karyo che, te ja sthaLe sthitimAna, athavA bhayAdi kAraNa jANI nAsI javA vagerenI samajaNazakita jemAM nathI te. 201 athavA ekendriyathI mAMDI pAMca indriya sudhInAM prANIo che. ekendriya prANIo sthAvara kahevAya, ane be indriyavALAM prANIthI mAMDIne pAca indriyavALAM prANI sudhInAM trasa kahevAya. pAMca uparAMta koi paNa prANIne indriya hotI nathI. (pR. 583) koieka jIvo karmanuM phaLa vede che, koieka jIvo karmabaMdhakartRtva vede che; ane koieka jIvo mAtra zuddha jJAnasvabhAva vede che; ema vedakabhAvathI jIvarAzinA traNa bheda che. sthAvarakAyanA jIvo potapotAnAM karelAM karmonuM phaLa vede che. trasa jIvo karmabaMdhacetanA vede che, ane prANathI rahita evA atIndriya jIvo zuddhajJAnacetanA vede che. (pR. 588-9) D doSa kare che evI sthitimAM A jagatanA jIvonA traNa prakAra jJAnIpuruSe dIThA che. (1) koi paNa prakAre jIva doSa ke kalyANano vicAra nathI karI zakayo, athavA karavAnI je sthiti temAM bebhAna che, evA jIvono eka prakAra che. (2) ajJAnapaNAthI, asatsaMganA abhyAse bhAsyamAna thayelA bodhathI doSa kare che te kriyAne kalyANasvarUpa mAnatA evA jIvono bIjo prakAra che. (3) udayAdhInapaNe mAtra jenI sthiti che, sarva parasvarUpano sAkSI che evo bodhasvarUpa jIva, mAtra udAsInapaNe kartA dekhAya che; evA jIvono trIjo prakAra che. ema traNa prakAranA jIvasamUha jJAnIpuruSe dIThA che. ghaNuM karI prathama prakArane viSe strI, putra, mitra, dhanAdi prApti--aprAptinA prakArane viSe tadAkAra-pariNAmI jevA bhAsatA evA jIvo samAveza pAme che. judA judA dharmanI nAmakriyA karatA evA jIvo, athavA svacchaMda--pariNAmI evA 5ramArthamArge cAlIe chIe evI buddhie gRhIta jIvo te bIjA prakArane viSe samAveza pAme che. strI, putra, mitra, dhanAdi prApti-aprApti e Adi bhAvane viSe jene vairAgya utpanna thayo che, athavA thayA kare che; svacchaMda--pariNAma jenuM gaLita thayuM che, ane tevA bhAvanA vicAramAM niraMtara jenuM rahevuM che, evA jIvanA doSa te trIjA prakAramAM samAveza thAya che. je prakAre trIjo samUha sAdhya thAya te prakAra vicAra che. vicAravAna che tene yathAbuddhie, sagraMthe, satsaMge te vicAra prApta thAya che, ane anukrame doSarahita evuM svarUpa tene viSe utpanna hoya che. A vAta pharI pharI sUtAM tathA jAgatAM ane bIje bIje prakAre vicAravA, saMbhAravA yogya che. (pR. 294) traNa prakAranA jIvo jovAmAM Ave che; je bAhyadRSTivALA che - * 1. kriyA karavI nahIM, kriyAthI devagati prApta thAya; bIjuM kAMi prApta thatuM nathI. jethI cAra gati rajhaLavAnuM maTe te kharuM'. ema kahI sadAcaraNa, puNyanA hetu jANI karatA nathI; ane pApanAM kAraNo sevatAM aTakatA nathI. A prakAranA jIvoe kAMi karavuM ja nahIM, ane moTI moTI vAto ka2vI eTaluM ja che. A jIvone 'ajJAnavAdI' tarIke mUkI zakAya.

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jIvanAM prakAra (cAlu) 2. ekAMtakriyA karavI tethI ja kalyANa thaze', evuM mAnanArAo sAva vyavahAramAM kalyANa mAnI kadAgraha mUkatAM nathI. AvA jIvone 'kriyAvAdI' athavA 'kriyAjaDa' gaNavA, kriyAjaDane AtmAno lakSa hoya nahIM. 3. 'amane AtmajJAna che. AtmAne bhrAMti hoya ja nahIM; AtmA kartAya nathI; ne bhoktAya nathI; mATe kAMi nathI'. AvuM bolanArAo 'zuSkaadhyAtmI', polA jJAnI thai besI anAcAra sevatAM aTake nahIM. AvA traNa prakAranA jIvo hAlamAM jovAmAM Ave che. jIve je kAMi karavAnuM che te AtmAnA upakAra arthe karavAnuM che te vAta teo bhUlI gayA che. (pR. 716) . 1. 2. 202 3. 4. jeo kevaLa lakSmIne upArjana ka2vAmAM kapaTa, lobha ane mAyAmAM mUMjhAyA paDayA che te bahu duHkhI che. teno te pUro upayoga ke adhUro upayoga karI zakatA nathI, mAtra upAdhi ja bhogave che. te asaMkhyAta pApa kare che. tene kALa acAnaka laine upADI jAya che. adhogati pAmI te jIva anaMta saMsAra vadhAre che. maLelo manuSyadeha e nirmUlya karI nAkhe che jethI te niraMtara duHkhI ja che. jeNe potAnAM upajIvikA jeTalAM sAdhanamAtra alpAraMbhathI rAkhyAM che, zuddha ekapatnIvrata, saMtoSa, parAtmAnI rakSA, yama, niyama, paropakAra, alparAga, alpadravyamAyA ane satya tema ja zAstrAdhyayana rAkhyuM che, je satpuruSone seve che, jeNe nigraMthatAno manoratha rAkhyo che, bahu prakAre karIne saMsArathI je tyAgI jevo che, jenA vairAgya ane viveka utkRSTa che te pavitratAmAM sukhapUrvaka kALa nirgamana kare che. sarva prakAranA AraMbha ane parigrahathI jeo rahita thayA che, dravyathI, kSetrathI, kALathI ane bhAvathI jeo apratibaMdhapaNe vicare che, zatru-mitra pratye je samAna dRSTivALA che ane zuddha AtmadhyAnamAM jemano kALa nirgamana thAya che, athavA svAdhyAya dhyAnamAM je lIna che, evA jitendriya ane jitakaSAya te nigraMtho parama sukhI che. sarva ghanaghAtI karmano kSaya jemaNe karyo che, cAra karma pAtaLAM jenAM paDayAM che, je mukta che, je anaMtajJAnI ane anaMtadarzI che te to saMpUrNa sukhI ja che. mokSamAM teo anaMta jIvananA anaMta sukhamAM sarva-karma-viraktatAthI virAje che. Ama satpuruSoe kahelo mata mane mAnya che. pahelo to mane tyAjya che. bIjo hamaNAM mAnya che; ane ghaNe bhAge e grahaNa karavAno mAro bodha che. trIjo bahu mAnya che. ane cotho to sarvamAnya ane saccidAnaMda svarUpa ja che. (pR. 106) cAra goLAnA dRSTAMte cAra prakAre jIvanA bheda thai zake che H- 1. prathama prakAre mINanA goLA jevA jIva kahyA. mINano goLo tApa lAgavAthI jema gaLI jAya, pAcho ThaMDI lAgavAthI tevo ne tevo thai rahe tema saMsArI jIvane satpuruSano bodha sAMbhaLI saMsArathI vairAgya thayo, asAra saMsAranI nivRtti ciMtavavA lAgyo, kuTuMba pAse AvI kahe che ke A asAra saMsArathI huM nivartavA icchuM chuM. e vAta sAMbhaLI kuTuMbI kopayukata thayA. havethI tAre e tarapha javuM nahIM. havethI jaiza to tArA upara sakhtAi karIzuM, e vagere kahI saMtanA avarNavAda bolI tyAM javAnuM rokAve. e prakAre kuTuMbanA

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203 jIvanAM prakAra (cAlu) bhayathI, lAjathI jIva satpuruSa pAse jatAM aTake, pAchA saMsAra kAryamAM pravarte te prathama prakAranA jIva kahyo. 2. bIjA prakAre lAkhanA goLA jevA jIva kahyA. lAkhano goLo tApathI ogaLI jAya nahIM paNa agnithI ogaLI jAya. te jIva saMtano bodha sAMbhaLI saMsArathI udAsIna thai ema ciMtave ke A duHkharUpa saMsArathI nivartavuM. ema ciMtavI kuTuMba pAse jai kahe ke huM saMsArathI nivartavA icchuM chuM. mAre A jUThuM bolI vepAra karavo phAvaze nahIM ityAdi kahyA pachI kuTuMbIo tene sakhtAi tathA snehanAM vacano kahe tathA strInAM vacana tene ekAMtanA vakhatamAM bhogamAM tadAkAra karI nAMkhe. strInuM agnirUpa zarIra joine bIjA prakAranA jIva tadAkAra thai jAya. saMtanA caraNathI dUra thai jAya. 3. trIjA prakAranA jIva kASThanA goLA jevA kahyA. te jIva saMtano bodha sAMbhaLI saMsArathI udAsa thai gayo. A saMsAra asAra che, ema vicArato kuTuMbAdika samIpa AvI kahe ke A saMsAra asArathI huM kheda pAmyo chuM. mAre A kAryo karavAM ThIka lAgatAM nathI. A vacano sAMbhaLI kuTuMbI tene naramAzathI kahe, bhAi, ApaNe to nivRtti jevuM che. tyAra pachI strI AvIne kahe ke prANapati, huM to tamArA vinA paLa paNa rahI zakuM nahIM. tamo mArA jIvananA AdhA2 cho ema aneka prakAre bhogamAM Asakta karavAnA aneka padArthanI vRddhi kare. temAM tadAkAra thai jai saMtanAM vacana vIsarI jAya. eTale jema kASThano goLo agnimAM nAkhyA pachI bhasma thai jAya tema strIrUpI agnimAM paDelA jIva temAM bhasma thai jAya che. tethI saMtanA bodhano vicAra bhUlI jAya che. strI AdikanA bhayathI satsamAgama karI zakato nathI. tethI te jIva dAvAnalarUpa strI Adi agnimAM phasAi jai, vizeSa vizeSa viTaMbaNA bhogave che. te trIjA prakAranA jIva kalyA. 4. cothA prakAranA jIva mATInA goLA jevA kahyA che. te puruSa satpuruSano bodha sAMbhaLI indriyanA viSayanI upekSA kare che. saMsArathI mahA bhaya pAmI tethI nivarte che. tevA prakAranA jIva kuTuMbAdinA pariSahathI calAyamAna thatA nathI. strI AvI kahe ke pyArA prANanAtha, A bhogamAM jevo svAda che tevo tenA tyAgamAM svAda nathI. ityAdika vacano sAMbhaLatAM mahA udAsa thAya che, vicAre ke A anukULa bhogathI A jIva bahu vakhata bhUlyo che. jema tenAM vacana sAMbhaLe che tema tema mahA vairAgya utpanna thAya che. ane tethI sarva prakAre saMsArathI nivarte che, mATIno goLo agnimAM paDavAthI vizeSa vizeSa kaThaNa thAya che, tema tevA puruSo saMtano bodha sAMbhaLI saMsAramAM paDatA nathI. te cothA prakAranA jIva kahyA. (pR. 681-2) cAra kaThiyArAnA dRSTAMte cAra prakAranA jIvo che :- cAra kaThiyArA jaMgalamAM gayA. prathama sarvee kASTha lIdhAM. tyAMthI AgaLa cAlyA ke sukhaDa AvI. tyAM traNe sukhaDa lIdhI. eka kahe 'e jAtanAM lAkaDAM khape ke nahIM, mATe mAre to levAM nathI, ApaNe roja laie chIe te ja mAre to sArAM.' AgaLa cAlatAM sonuMrUpuM AvyuM. traNamAMthI bee sukhaDa nAMkhI dai sonuMrUpuM lIdhuM, eke na lIdhuM. tyAMthI AgaLa cAlyA ke ratnaciMtAmaNi Avyo. bemAMthI eke sonuM nAMkhI daI ratnaciMtAmaNi lIdho; eke sonuM rahevA dIdhuM.

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jIvanAM prakAra (cAlu) 204 1. A jagoe ema draSTAMta ghaTAvavuM ke jeNe lAkaDAM ja lIdhA ane bIjuM na lIdhuM te prakAranA eka jIva che; ke jeNe laukikakarmo karatAM jJAnI puruSane oLakhyA nahIM; darzana paNa karyA nahIM; ethI tenAM janma jarA maraNa paNa TaLyAM nahIM; gati paNa sudharI nahIM. 2. sukhaDa lIdhI ane kASTha mUkI dIdhAM tyAM dRSTAMta ema ghaTAvavuM ke jeNe saheje jJAnIne oLakhyA, darzana karyA tethI tenI gati sArI thaI. 3. sonuM Adi lIdhuM te dRSTAMta ema ghaTAvavuM ke jeNe jJAnIne te prakAre oLakhyA mATe tene devagati prApta thaI. 4. ratnaciMtAmaNi jeNe lIdho te dRSTAMta ema ghaTAvavuM ke je jIvane jJAnInI yathArtha oLakhANa thaI te jIva bhavamukta thayo. eka vana che. temAM mAhAlyavALA padArtho che. tenuM je prakAre oLakhANa thAya teTaluM mAhAbhya lAge, ane te pramANamAM te rahe. A rIte jJAnI puruSarUpI vana che. jJAnIpuruSanuM agamya, agocara mAhAlya che. tenuM jeTaluM oLakhANa thAya teTaluM mAhAsya lAge; ane te te pramANamAM tenuM kalyANa thAya. (pR. 90) I eka prakArathI, be prakArathI, traNa prakArathI, cAra prakArathI, pAMca prakArathI ane cha prakArathI jIvatattva samajI zakAya che. sarva jIvane ochAmAM ocho zrutajJAnano anaMtamo bhAga prakAzita rahelo hovAthI sarva jIva caitanyalakSaNe eka ja prakAranA che. trasa eTale taDakAmAMthI chAMyAmAM Ave, chAMyAmAMthI taDakAmAM Ave, cAlavAnI zaktivALAM hoya, bhaya dekhIne trAsa pAmatAM hoya tevI eka jAti; ane bIjAM eka ja sthaLe sthitivALAM hoya tevI jAtanA jIvanI sthAvara nAmanI jAti; ema be prakAre sarva jIva samajI zakAya che. sarva jIvane vedathI tapAsI joIe to strI, puruSa ke napuMsaka temAM teono samAveza thAya che. koI strIvedamAM, koI puruSavedamAM ane koI napuMsakavedamAM hoya che. e sivAya cotho veda nahIM hovAthI traNa prakAre vedaSTie sarva jIva samajI zakAya che. keTalAka jIva narakagatimAM, keTalAka tiryaMcagatimAM, keTalAka manuSyagatimAM ane keTalAka devagatimAM, ema jIvo rahelA che. e sivAya pAMcamI saMsArI gati nahIM hovAthI jIvo cAra prakAre samajI zakAya che. (apUrNa) (pR. 163-4) || eka prakArathI, be prakArathI, traNa prakArathI, cAra gatinA prakArathI, pAMca guNonI mukhyatAthI, chakAyanA prakArathI, sAta bhaMganA upayoga paNAthI, ATha guNa athavA ATha karmarUpa bhedathI, nava tattvathI, ane daza sthAnakathI jIvanuM nirUpaNa che. (pR. 590) jIvanA lakSaNa jIvalakSaNa : caitanya jenuM mukhya lakSaNa che, deha pramANa che, asaMkhyAta pradeza pramANa che. te asaMkhyAta pradezatA lokaparimita che, pariNAmI che, amUrta che, anaMta agurulaghu pariNata dravya che, svAbhAvika dravya che; kartA che, bhoktA che, anAdi saMsArI che, bhavyatva labdhi paripAkAdithI mokSasAdhanamAM pravarte che. mokSa thAya che. mokSamAM svapariNAmI che. (pR. 583)

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205 - jIvanAM lakSaNa (cAla) | samatA, ramatA, UradhatA, jJAyakatA, sukhabhAsa; vedakatA, caitanyatA, e saba jIva vilAsa.' zrI tIrthakara ema kahe che ke A jagatamAM A jIva nAmanA padArthane game te prakAre kahyo hoya te prakAra tenI sthitimAM ho, tene viSe amAruM udAsInapaNuM che. je prakAre nirAbAdhapaNe te jIva nAmano padArtha ame jANyo che, te prakAre karI te pragaTa ame kahyo che. je lakSaNe kahyo che, te sarva prakAranA bAdhe karI rahita evo kahyo che. ame te AtmA evo jANyo che, joyo che, spaSTa anubhavyo che, pragaTa te ja AtmA chIe. te AtmA "samatA nAmane lakSaNe yukta che. vartamAna samaye je asaMkhya pradezAtmaka caitanyasthiti te AtmAnI che te, te pahelAMnA eka, be, traNa, cAra, daza, saMkhyAta, asaMkhyAta, anaMta samaye hatI, vartamAne che, have pachInA kALane viSe paNa te ja prakAre tenI sthiti che. koI paNa kALe tenuM asaMkhyAta pradezAtmakapaNuM, caitanyapaNuM, arUpIpaNuM, e Adi samasta svabhAva te chUTavA ghaTatA nathI; evuM je samapaNuM, samatA te jenAmAM lakSaNa che te jIve che. pazu, pakSI manuSyAdi dehane viSe, vRkSAdine viSe je kaMI ramaNIyapaNuM jaNAya che, athavA jenA vaDe te sarva pragaTa skUrtivALAM jaNAya che, pragaTa suMdarapaNA sameta lAge che, te ramatA, ramaNIyapaNuM che lakSaNa jenuM te jIva nAmano padArtha che. jenA vidyamAnapaNA vinA AkhuM jagata zUnyavat saMbhave che, evuM ramyapaNuM jene viSe che, te lakSaNa jene viSe ghaTe te jIva che. koi paNa jANanAra kyAre paNa koI paNa padArthane potAnA avidyamAnapaNe jANe ema banavA yogya nathI. prathama potAnuM vidyamAnapaNuM ghaTe che, ane koI paNa padArthanuM grahaNa, tyAgAdi ke udAsIna jJAna thavAmAM pote ja kAraNa che. bIjA padArthanA aMgIkAramAM, tenA alpa mAtra paNa jJAnamAM prathama je hoya, to ja thai zake evo sarvathI prathama rahenAro je padArtha te jIva che. tene gauNa karIne eTale tenA vinA koI kaMI paNa jANavA icche to te banavA yogya nathI, mAtra te ja mukhya hoya to ja bIjuM kaMI jANI zakAya evo e pragaTa "UrdhvatAdhirma" te jene viSe che, te padArthane zrI tIrthakara jIva kahe che. pragaTa evA jaDa padArtho ane jIva, te je kAraNe karI bhinna paDe che, te lakSaNa jIvano jJAyakapaNA nAmano guNa che. koI paNa samaye jJAyakarahitapaNe A jIva padArtha koI paNa anubhavI zake nahIM, ane te jIva nAmanA padArtha sivAya bIjA koI paNa padArthane viSe jJAyakapaNuM saMbhavI zake nahIM, evuM je atyaMta anubhavanuM kAraNa jJAyatA te lakSaNa jemAM che te padArtha, tIrthaMkare jIva kahyo che. zabdAdi pAMca viSaya saMbaMdhI athavA samAdhi Adi joga saMbaMdhI je sthitimAM sukha saMbhave che te bhinna bhinna karI jotAM mAtra chevaTe te sarvane viSe sukhanuM kAraNa eka ja evo e jIva padArtha saMbhave che, te sukhabhAsa nAmanuM lakSaNa, mATe tIrthaMkare jIvanuM kahyuM che; ane vyavahAradraSTAMte nidrAthI pragaTa jaNAya che. je nidrAne viSe bIjA sarva padArthathI rahitapaNuM che, tyAM paNa huM sukhI chuM evuM je jJAna che, te bAkI vadhyo evo je jIva padArtha tenuM che; bIjuM koI tyAM vidyamAna nathI, ane sukhanuM bhAsavApaNuM to atyaMta spaSTa che; te jenethI bhAse che te jIva nAmanA padArtha sivAya bIje kayAMya te lakSaNa joyuM nathI. A moLuM che, A mIThuM che, A khATuM che, A khAruM che, huM A sthitimAM chuM, TADhe TharuM chuM, tApa paDe che, du:khI chuM, du:kha anubhavuM chuM, evuM je spaSTa jJAna, vedanajJAna, anubhavajJAna, anubhavapaNuM te jo koimAM paNa hoya to te A jIva padane viSe che, athavA te jenuM lakSaNa hoya che te padArtha jIva hoya che, e

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jIvanAM lakSaNa (cAlu) ja tIrthaMkarAdino anubhava che. spaSTa prakAzapaNuM, anaMta anaMta koTI tejasvI dIpaka, maNi, caMdra, sUryAdinI kAMti jenA prakAza vinA pragaTavA samartha nathI, arthAt te sarva pote potAne jaNAvA athavA jANavA yogya nathI. je padArthanA prakAzane viSe caitanyapaNAthI te padArtho jANyA jAya che, te padArtho prakAza pAme che, spaSTa bhAse che, te padArtha je koi che te jIva che. arthAt te lakSaNa pragaTapaNe spaSTa prakAzamAna, acaLa evuM nirAbAdha prakAzyamAna caitanya, te jIvanuM te jIvapratye upayoga vALatAM pragaTa dekhAya che. 206 e je lakSaNo kahyAM te pharI pharI vicArI jIva nirAbAdhapaNe jANyo jAya che, je jANavAthI jIva jANyo che te lakSaNo e prakAre tIrthaMkarAdie kahyAM che. (pR. 37-9) jIvanuM svarUpa sthULasUkSmAdi rUpane je jANe che, ane sarvane bAdha karatAM karatAM koi paNa prakAre jeno bAdha karI zakAto nathI evo bAkI je anubhava rahe che te jIvanuM svarUpa che. (pR. 539) D AvI vAta to sahejamAM samajavA jevI che ane saheja vicAra kare to samajAya evI che ke mana vacana kAyAnA traNa yogathI rahita jIva che, sahajasvarUpa che. jyAre e traNa yoga te tyAgavAnA che tyAre A bahAranA padArtha upara jIva kema Agraha karato haze ? e Azrarya Upaje che ! jIva je je kuLamAM Upaje che teno teno Agraha kare che, jora kare che. vaiSNavane tyAM janma lIdho hota to teno Agraha thai jAta; jo tapAmAM hoya to tapAno Agraha thai jAya. jIvanuM svarUpa DhUMDhiyA nathI, tapA nathI, kuLa nathI, jAti nathI, varNa nathI. tene AvI AvI mAThI kalpanA karI AgrahathI vartAvavo e kevuM ajJAna che ! (pR. 735) bhrAMtigatapaNe sukhasvarUpa bhAse che evA A saMsArI prasaMga ane prakAromAM jyAM sudhI jIvane vahAlapa varte che; tyAM sudhI jIvane potAnuM svarUpa bhAsavuM asaMbhavita che, ane satsaMganuM mAhAtmya paNa, tathArUpapaNe bhAsyamAna thavuM asaMbhavita che. (pR. 318) jIvanuM svarUpa jyAM sudhI jANavAmAM na Ave, tyAM sudhI anaMtAM janmamaraNa karavAM paDe. (pR. 700) jIvane svasvarUpa jANyA sivAya chUTako nathI; tyAM sudhI yathAyogya samAdhi nathI. te jANavA mATe utpanna thavA yogya mumukSutA ane jJAnInuM oLakhANa e che. (pR. 337) E saMbaMdhita zirSaka : svarUpa jaina D jaina e AtmAnuM svarUpa che. te svarUpa(dharma)ne pravartAvanAra paNa manuSya hatA. jema ke, vartamAna avasarpiNIkALamAM RSabhAdi purUSo te dharma pravartAvanAra hatA. (pR. 763) D jina ane jaina zabdano artha : ghaTa ghaTa aMtar jina base, ghaTa ghaTa aMtar jaina; mata madirAke pAnaseM, matavArA samajai na. - samayasAra nATaka (pR. 765)

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207 jainadarzana 1 zuddha AtmadazArUpa zAMta jina che. te zAMta dazA pAmavA sAru je pariNati, athavA anukaraNa athavA , mArga tenuM nAma "jaina'; - je mArge cAlavAthI jainapaNuM prApta thAya che. (pR. 751) amane to brAhmaNa, vaiSNava game te ramAna che. jaina kahevAtA hoya, ane matavALA hoya to te ahitakArI che; matarahita hitakArI che. (pR. 702) D jainane hAthe khUna thavAnA banAvo pramANamAM alpa haze. jaina hoya te asatya bole nahIM. (pR. 780) D jagatanA saghaLA darzananI - matanI zraddhAne bhUlI jajo; jaina saMbaMdhI sarva khyAla bhUlI jajo; mAtra te satyaruSonA adbhuta, yogaskurita caritramAM ja upayogane prerazo jainanA AgrahathI ja mokSa che; ema AtmA ghaNA vakhata thayAM mAnavuM bhUlI gayo che. muktabhAvamAM (!) mokSa che ema dhAraNA che. (pR. 218) 0 paDikkamAmi, niMdAmi, gariNAmi, appANe vosirAmi', Adi pAThano laukikamAM hAla evo artha thaI gayo jaNAya che ke "AtmAne vosarAvuM chuM', eTale jeno artha, AtmAne upakAra karavAno che tene ja, vahI gayA che. jema jAna joDI hoya, ane vidhavidha vaibhava vagere hoya, paNa jo eka vara na hoya to na zobhe ane vara hoya to zobhe; tevI rIte kriyA vairAgyAdi jo AtmAnuM jJAna hoya to zobhe; nahIM to na zobhe. jainamAM hAlamAM AtmAno bhulAvo thaI gayo che. (pR. 716). D jene jaina sarvaprakAzatA kahe che, tene vedAMta sarvavyApakatA kahe che. (pR. 812) jenadarzana D jaina e mokSanA akhaMDa upadezane karatuM, ane vAstavika tattvamAM ja jenI zraddhA che evuM darzana chatAM koI nAstika' e upanAmathI tenuM AgaLa khaMDana karI gayA che te yathArtha thayuM nathI. jaina saMbaMdhI Apane kaMI paNa mAro Agraha darzAvato nathI. tema AtmA je rUpe ho te rUpe game tethI thAo e sivAya bIjI mArI aMtaraMga jijJAsA nathI; e kaMI kAraNathI kahI jaI jaina paNa eka pavitra darzana che ema kahevAnI AjJA lauM chuM. te mAtra je vastu je rUpe svAnubhavamAM AvI hoya te rUpe kahevI ema samajIne. (pR. 202) jaina e eTalI badhI sUkSma vicArasaMkaLanAthI bhareluM darzana che ke jemAM praveza karatAM paNa bahu vakhata joie. upara uparathI ke koi pratipakSInA kahevAthI amuka vastu saMbaMdhI abhiprAya bAMdhavo ke Apavo e vivekInuM kartavya nathI. eka taLAva saMpUrNa bharyuM hoya; tenuM jaLa uparathI samAna lAge che; paNa jema jema AgaLa cAlIe chIe tema tema vadhAre vadhAre UMDApaNuM AvatuM jAya che; chatAM upara to jaLa sapATa ja rahe che; tema jagatanA saghaLA dharmamato eka taLAvarUpa che. tene uparathI sAmAnya sapATI joine sarakhA kahI devA e ucita nathI. ema kahenArA tattvane pAmelA paNa nathI. jainanA akkekA pavitra siddhAMta para vicAra karatAM AyuSya pUrNa thAya, topaNa pAra pAmIe nahIM tema rahyuM che. bAkInA saghaLA dharmamatonA vicAra jinapraNIta vacanAmRtasiMdhu AgaLa eka biMdurUpa paNa nathI. jaina jeNe jANyo ane sevyo te kevaLa nirAgI ane sarvajJa thaI jAya che. enA prarvatako kevA pavitra puruSo

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jaiinadarzana (cAlu) 208 hatA ! enA siddhAMto kevA akhaMDa saMpUrNa ane dayAmaya che? emAM dUSaNa kAMI ja nathI. kevaLa nirdoSa to mAtra jenuM darzana che. evo eke pAramArthika viSaya nathI ke je jainamAM nahIM hoya ane evuM eke tattva nathI ke je jainamAM nathI. eka viSayane anaMta bhede paripUrNa kahenAra te jainadarzana che. prayojanabhUta tattva enA jevuM kyAMya nathI. eka dehamAM be AtmA nathI; tema AkhI sRSTimAM be jaina eTale jainanI tulya ekTa darzana nathI. Ama kahevAnuM kAraNa zuM? to mAtra tenI paripUrNatA, nirAgitA, satyatA ane jagatahitasvitA. (pR. 125). I pavitra jainadarzanane nAstika kahevarAvavAmAM teo maMdabuddhio) eka dalIlathI mithyA phAvavA icche che ke, jainadarzana A jagatanA kartA paramezvarane mAnatuM nathI; ane je paramezvarane nathI mAnatA te to nAstika ja che. A vAta bhadrikajanone zIgha coMTI rahe che. kAraNa teomAM yathArtha vicAra karavAnI preraNA nathI. paNa jo e uparathI ema vicAravAmAM Ave ke jaina jagatane tyAre anAdi anaMta kahe che te kyAM nyAyathI kahe che ? jagatukartA nathI ema kahevAmAM emanuM nimitta zuM che? ema eka pachI eka bhedarUpa vicArathI teo jainanI pavitratA para AvI zake. jagata racavAnI paramezvarane avazya zI hatI ? racyuM to sukha du:kha mUkavAnuM kAraNa zuM hatuM? racIne mota zA mATe mUkayuM? e lIlA batAvavI kone hatI? racyuM to kyA karmathI ramuM? te pahelAM racavAnI icchA kAM nahotI ? izvara koNa ? jagatanA padArtha koNa ? ane icchA koNa? racyuM to jagatamAM eka ja dharmanuM pravartana rAkhavuM hatuM, Ama bhramaNAmAM nAkhavAnI avazya zI hatI ? kadApi e badhuM mAno ke e bicArAnI bhUla thaI ! haze ! kSamA karIe, paNa evuM doDha DahApaNa kyAMthI sUjhayuM ke ene ja mULathI ukheDanAra evA mahAvIra jevA puruSone janma Apyo ? enA kahelA darzanane jagatamAM vidyamAnatA ApI? potAnA paga para hAthe karIne kuhADo mAravAnI ene zI avazya hatI? eka to jANe e prakAre vicAra ane bAkI bIjA prakAre e vicAra ke jainadarzanapravartakone enAthI kaMI dveSa hato ? e jagatkartA hota to ema kahevAthI eonA lAbhane kaMI hAni pahoMcatI hatI ? jagatkartA nathI, jagata anAdi anaMta che ema kahevAmAM emane kaMI mahattA maLI jatI hatI? AvA aneka vicAro vicAratAM jaNAI Avaze ke jema jagatanuM svarUpa hatuM temaja te pavitra puruSoe kahyuM che. emAM bhinnabhAva kahevA emane lezamAtra prayojana nahotuM. sUkSmamAM sUkSma jaMtunI rakSA jeNe praNIta karI che, eka rajakaNathI karIne AkhA jagatanA vicAro jeNe sarva bhede kahyA che, tevA puruSonAM pavitra darzanane nAstika kahenArA kaI gatine pAmaze e vicAratAM dayA Ave che ! (pR. 126-7) je madhyavayanA kSatriyaputre jagata anAdi che, ema bedhaDaka kahI kartAne uDADayo haze, te puruSe zuM kaMI sarvajJatAnA gupta bheda vinA karyuM haze? tema enI nirdoSatA viSe jyAre Apa vAMcazo tyAre nizraya evo vicAra karazo ke e paramezvara hatA. kartA nahoto ane jagata anAdi hatuM to tema kahyuM. enA apakSapAtI ane kevaLa tattvamaya vicAro Ape avazya vizodhavA yogya che. jainadarzananA avarNavAdIo mAtra jainane nathI jANatA eTale anyAya Ape che, te huM dhAruM chuM ke mamatvathI adhogati sevaze. (pR. 123-4) I L0 veda ane jainadarzanane pratipakSatA kharI ke? u0 jainane kaMI asamaMjasabhAve pratipakSatA nathI, paraMtu satyathI asatya pratipaksI gaNAya che, tema jainadarzanathI vedano saMbaMdha che. pra) e bemAM satyarUpa tame kone kaho cho?

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209 jainadarzana (cAlu) | u0 pavitra jainadarzanane. (pR. 131) jainane abhiprAye anaMta dravya AtmA che, pratyeka judA che. jJAnadarzanAdi cetanA svarUpa, nitya, ane pariNAmI pratyeka AtmA asaMkhyAtapradezI svazarIrAvagAhavartI mAnyo che. (pR. 521) [ sanAtana Atmadharma te zAMta thavuM, virAma pAmavuM te che; AkhI dvAdazAMgIno sAra paNa te ja che. te paDradarzanamAM samAya che, ane te darzana jainamAM samAya che. (pR. 765). jainanA jevA dayAsaMbaMdhInA vicAro koI darzana ke saMpradAyavALAo karI zakyA nathI kemake jaina paMcendriyano ghAta to na kare, paNa teoe ekendriyAdimAM jIva hovAnuM vizeSa vizeSa dRDha karI dayAno mArga varNavyo che. (pR. 697) D hAla jainamAM ghaNo vakhata thayAM avAvarU kUvAnI mAphaka AvaraNa AvI gayuM che; koI jJAnI puruSa che nahIM. keTaloka vakhata thayAM jJAnI thayA nathI; kemake, nahIM to temAM ATalA badhA kadAgraha thaI jAta nahIM. (pR. 715-6), je pUrNa darzana viSe atre kahevAnuM che te jaina eTale nirAgInA sthApana karelA darzana viSe che. enA bodhadAtA sarvajJa ane sarvadarzI hatA. kALabheda che to paNa e vAta saiddhAMtika jaNAya che. dayA, brahmacarya, zIla, viveka, vairAgya, jJAna, kriyAdi enA jevAM pUrNa ekkee varNavyAM nathI. tenI sAthe zuddha AtmajJAna, tenI koTio, jIvanAM avana, janma, gati, vigati, yonidvAra, pradeza, kALa, tenAM svarUpa e viSe evo sUkSma bodha che ke je vaDe tenI sarvajJatAnI niHzaMkatA thAya. kALabhede paraMparAsnAyathI kevaLAnAdi jJAno jovAmAM nathI AvatAM chatAM je je jinezvaranAM rahelAM saiddhAMtika vacano che te akhaMDa che. teonA keTalAka siddhAMto evA sUkSma che ke, je ekeka vicAratAM AkhI jiMdagI vahI jAya tevuM che. jinezvaranAM kahelAM dharmatattvathI koI paNa prANIne leza kheda utpanna thato nathI. sarva AtmAnI rakSA ane sarvAtmazaktino prakAza emAM rahyo che. e bhedo vAMcavAthI, samajavAthI ane te para ati ati sUkSma vicAra karavAthI Atmazakti prakAza pAmI jainadarzananI sarvajJatAnI, sarvotkRSTapaNAnI hA kahevarAve che. bahu mananathI sarva dharmamata jANI pachI tulanA karanArane A kathana avazya siddha thaze. (pR. 101-2). T' atyAre vItarAgadevane nAme jenadarzanamAM eTalA badhA mata cAle che ke te mata, te matarUpa che, paNa sarUpa jyAM sudhI vItarAgadevanI AjJAnuM avalaMbana karI pravartatA na hoya tyAM sudhI jhI zakAya nahIM. e matapravartanamAM mukhya kAraNo mane ATalAM saMbhave che : (1) potAnI zithilatAne lIdhe keTalAka puruSoe nigraMthadazAnI prAdhAnyatA ghaTADI hoya. (2) paraspara be AcAryone vAdavivAda. (3) mohanIyakarmano udaya ane te rUpe pravartana thaI javuM. (4) prahAyA pachI te vAtano mArga maLato hoya to paNa te durlabhabodhitAne lIdhe na kaho. (5) matinI nyUnatA. (6) jenA para rAga tenA chaMdamAM pravartana karanArAM ghaNAM manuSyo. (7) du:samakALa ane

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| jainadarzana (cAlu) 210. (8) zAstrajJAnanuM ghaTI javuM. (pR. 171-2) D jainadarzananA sahaja prakArAMtarathI be bheda che; digaMbara ane zvetAMbara. (pR. 521) digaMbara ane zvetAMbara evA be bheda jinadarzanamAM mukhya che. (pR. 581) T saMbaMdhita zirSaka darzana | jainadharma | D sarva dharma karatAM jainadharma utkRSTa dayApraNIta che. dayAnuM sthApana jevuM temAM karavAmAM AvyuM che, tevuM bIjA koimAM nathI. "mAra' e zabda ja "mArI nAkhavAnI sajjaDa chApa tIrthakaroe AtmAmAM mArI che. e jagoe upadezanAM vacano paNa AtmAmAM sarvotkRSTa asara kare che. zrI jinanI chAtImAM jIvahiMsAnA paramANu ja na hoya evo ahiMsAdharma zrI jinano che. jenAmAM dayA na hoya te jina na hoya. (pR. 780). D A bhAratavarSanI adhogati jainadharmathI thaI ema mahIpatarAma rUparAma kahetA, lakhatA. dazeka varasa para amadAvAdamAM meLApa thatAM temane (zrImadjIe) pUchayuM:zrI bhAi, jainadharma ahiMsA, satya, saMpa, dayA, sarva prANIhita, paramArtha, paropakAra, nyAya, nIti, Arogyaprada AhArapAna, nirbasanatA, udyama Adino bodha kare che? ma0 u0 hA. (mahipatarAme uttara Apyo) bhAi, jainadharma hiMsA, asatya, corI, kusaMpa, krUratA, svArthaparAyaNatA, anyAya, anIti, chaLakapaTa, viruddha AhAravihAra, mojazokha, viSayalAlasA, ALasa, pramAda Adino niSedha kare che? ma0 u0 hA. dezanI adhogati zAthI thAya ? ahiMsA, satya, saMpa, dayA, paropakAra, paramArtha, sarva prANIhita, nyAya, nIti, Arogya Ape ane rakSe evAM zuddha sAdAM AhAra-pAna, nirbasanatA, udyama AdithI ke tethI viparIta evAM "hiMsA, asatya, kusaMpa, krUratA, svArthapaTutA, chaLakapaTa, anyAya, anIti, Arogya bagADe ane zarIra-manane azakta kare evAM viruddha AhAra-vihAra, vyasana, mojazokha, ALasapramAda AdithI? ma0 u0 bIjAMthI arthAt viparIta evAM hiMsA, asatya, kusaMpa, pramAda AdithI. zrI. tyAre dezanI unnati e bIjAMthI UlaTAM evAM ahiMsA, satya, saMpa, nirbasanatA, udyama AdithI thAya? ma0 u0 hA. zrI. tyAre jainadharma' dezanI adhogati thAya evo bodha kare che ke unnati thAya evo? ma0 uo bhAI, huM kabUla karuM chuM ke "jainadharma jethI dezanI unnati thAya evAM sAdhanono bodha kare che. AvI sUkSmatAthI vivekapUrvaka meM vicAra karyo na hato. amane to nAnapaNamAM pAdarInI zALAmAM zIkhatAM saMskAra thayelA, tethI vagara vicAre ame kahI dIdhuM, lakhI mAryuM. zrI zrI0

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== = 211 jainamArga mahIpatarAme saraLatAthI kabUla karyuM. (pR. 666) n jainadharmano Azaya, digaMbara tema ja zvetAMbara AcAryono Azaya, ne dvAdazAMgIno Azaya mAtra AtmAno sanAtana dharma pamADavAno che, ane te ja sArarUpa che. A vAtamAM koI prakAre jJAnIono vikalpa nathI. te ja traNe kALanA jJAnIonuM kahevuM che, hatuM ane thaze; paNa te nathI samajAtuM e ja moTI AMTI che. (pR. 765) D hAlamAM jainamAM corAsIthI so gaccha thai gayA che. te badhAmAM kadAgraho thai gayA che, chatAM teo badhA kahe che ke "jainadharmamAM ame ja chIe. jainadharma amAro che'. (pR. 716) 0 saMbaMdhita zirSaka: dharma jainamArga D jainamArga zuM? rAga, dveSa ane ajJAnanuM javuM te. (pR. 730) | D jainamArga je padArthanuM hovApaNuM che tene hovApaNe ane nathI tene nahIM hovApaNe mAne che. jene hovApaNuM che te be prakAre che ema kahe che : jIva ane ajIva. e padArtha spaSTa bhinna che. koI koIno svabhAva tyAgI zake tevA svarUpe nathI. ajIva rUpI ane arUpI be prakAre che. jIva anaMtA che. pratyeke pratyeka jIva traNe kALa judA che. jJAnadarzanAdi lakSaNe jIva oLakhAya che. pratyeka jIva asaMkhyAta pradezane avagAhIne rahe che. saMkocavikAsanuM bhAjana che. anAdithI karmagrAhaka che. tathArUpa svarUpa jANyAthI, pratItimAM AsthAthI, sthira pariNAma thaye te karmanI nivRtti thAya che. svarUpe jIva varNa, gaMdha, rasa, sparza rahita che. ajaraamara, zAzvata vastu che. (apUrNa) (pR. 580) 0 zuddha AtmadazArUpa zAMta jina che. te zAMta dazA pAmavA sAru je pariNati, athavA anukaraNa athavA mArga tenuM nAma "jaina'; - je mArge cAlavAthI jainapaNuM prApta thAya che. A mArga AtmaguNarodhaka nathI, paNa bodhaka che, eTale AtmaguNa pragaTa kare che, temAM kazo saMzaya nathI. A vAta parokSa nathI, paNa pratyakSa che. khAtarI karavA icchanAre puruSArtha karavAthI supratIta thaI pratyakSa anubhavagamya thAya che. (pR. 751) D jainamArgano paramArtha sAcA guruthI samajavAno che. jainaliMgadhArIpaNuM dharI jIva anaMtI vAra rakhaDayo che. bAhyavartI kiMgadhArI laukika vyavahAramAM anaMtI vAra rakhaDayo che. A ThekANe jainamArgane niSedhatA nathI; jeTalA aMtaraMga sAco mArga batAve te "jaina". (pR. 731). D jainamArgamAM hAlamAM ghaNA gaccha pravarte che, jevA ke tapagaccha, aMcalagaccha, laMkAgaccha, kharataragaccha ityAdi. A dareka potAthI anya pakSavALAne mithyAtvI mAne che. tevI rIte bIjA vibhAga cha koTi, ATha koTi ityAdi dareka potAthI anya koTivALAne mithyAtvI mAne che. vyAjabI rIte nava koTi joIe. temAMthI jeTalI ochI teTaluM ochuM; ane te karatAM paNa AgaLa javAmAM Ave to samajAya ke chevaTe nava koTiye choDayA vinA rasto nathI. (pR. 753)

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| jainamArga (cAlu) 212 || saMbaMdhita zirSaka mArga jyotiSa jyotiSAdika tarapha hAla citta nathI. game tevA bhaviSyajJAna athavA siddhionI icchA nathI. tema teono upayoga karavAmAM udAsInatA rahe che. temAM paNa hAla to adhika ja rahe che. mATe e jJAna saMbaMdhe cittanI svasthatAe vicArI mAgelA prazno saMbaMdhI lakhIza athavA samAgame jaNAvIza. je prANIo evA praznanA uttara pAmavAthI AnaMda mAne che teo mohAdhIna che, ane teo paramArthanAM pAtra thavAM durlabha che ema mAnyatA che, to tevA prasaMgamAM AvavuM paNa gamatuM nathI. (pR.225) Ape (zrI saubhAgyabhAie) jyotiSAdikanI paNa hAla icchA karavI nahIM, kAraNa ke te kalpita che; ane kalpita para lakSa nathI. (pR. 275) 2 jyotiSane kalpita kahevAno hetu evo che ke te viSaya pAramArthika jJAne kalpita ja che, ane pAramArthika ja sat che; ane tenI ja raTaNA rahe che. (pR. 275) D jyotiSa jevA kalpita viSayano sAMsArika prasaMgamAM niHspRha puruSo lakSa karatA haze ke kema? ane ame jyotiSa jANIe chIe athavA kaMI karI zakIe chIe ema na mAno to sAruM, evI hAla icchA che. (pR. 280)

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213 213 jJAna jJAna jJAna |je vaDe vastunuM svarUpa jANIe te jJAna. (pR. 115) jJAna tenuM nAma hoya ke je jJAna thaIne pariName. (pR. 24) 1 jJAna te ja ke abhiprAya eka ja hoya; thoDo athavA ghaNo prakAza, paNa prakAza eka ja. (pR. 299). | tattvArthanuM jJAna te "jJAna". (pR. 592) 0 prayojanabhUta padArthanuM jANapaNuM te "jJAna". (pR. 740) T bAra aMga ane pUrvanuM jANapaNuM te "jJAna". (pR. 195) 2 "jJAna" eTale AtmAne yathAtathya jANavo te. (pR. 718) D jJAna to te ke jenAthI bAhyavRttio rokAya che, saMsAra parathI kharekharI prIti ghaTe che, sAcAne sAcuM jANe che. jenAthI AtmAmAM guNa pragaTe te jJAna. (pR. 727) T je jJAna samakitasahita che tene "jJAna" kahyuM che ane je jJAna mithyAtvasahita che tene "ajJAna' kahyuM che. paNa vastutAe banne jJAna che. (pR. 597) 0 svaparane judA pADanAra je jJAna te jJAna. A jJAnane prayojanabhUta kahevAmAM AvyuM che. A sivAyanuM jJAna te "ajJAna" che. (pR. 751) 1 chakAyanuM svarUpa paNa satparuSanI draSTie pratIta karatAM tathA vicAratAM jJAna ja che. (pR. 602) D jJAna tenuM nAma ke je harSa, zoka vakhate hAjara thAya; arthAt harSa, zoka thAya nahIM. (pR. 687) T sAra jANavo te jJAna. sAra na jANavo te ajJAna. kaMI paNa pApathI ApaNe nivartIe, athavA kalyANamAM pravartIe te jJAna. ( . 699). I AtmA atyaMta sahaja svasthatA pAme e ja sarva jJAnano sAra zrI sarvaze kahyo che. (pR. 462) T darzana rokAye jJAna rokAya. zeya jANavA mATe jJAnane vadhAravuM joIe. vajana tevAM kATalAM. jema paramANunI zakita paryAyane pAmavAthI vadhatI jAya che, tema caitanyadravyanI zakita vizuddhatAne pAmavAthI vadhatI jAya che. kAca, cazamAM, dUrabIna Adi pahelA (paramANu)nAM pramANa che; ane avadhi, mana:paryava, kevaLajJAna, labdhi, Rddhi vagere bIjA(cetanyadravya)nAM pramANa che. (pR. 73) I Atmadravya e sAmAnya, vizeSa ubhayAtmaka sattAvALuM che. sAmAnya cetanasattA e darzana. savizeSa cetanasattA e jJAna. (pR. 782). jagatanA koI paNa padArthanuM bhedarUpa rasagaMdharahita nirAkAra pratibiMbita thavuM, tenuM astitva jaNAvuM; nirvikalpapaNe kAMI che ema ArasInA jhabakArAnI peThe sAmA padArthano bhAsa thavo e "darzana'. vikalpa thAya tyAM "jJAna" thAya. darzanAvaraNIya karmanA AvaraNane laIne darzana avagADhapaNe avarAyuM hovAthI, cetanamAM mUDhatA thaI gaI, ane tyAMthI zUnyavAda zarU thayo. darzana rokAya tyAM jJAna paNa rokAya. darzana ane jJAnanI vaheMcaNI karavAmAM AvI che. jJAna, darzananA kAMI kaTakA thaI judA paDI zake ema

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jJAna (cAlu) 214 nathI. e AtmAnA guNo che. rUpiyAnA be ardhA te ja rIte ATha AnA darzana ane ATha AnA jJAna che. (pR. 782-3) D'saMjJA' e jJAnano bhAga che. paNa 'parigrahasaMjJA' 'lobhaprakRtti'mAM samAya che; 'maithunasaMjJA' 'vedaprakRti'mAM samAya che; 'AhArasaMjJA''vedanIya' mAM rAmAya che; ane 'bhayasaMjJA''bhayaprakRti' mAM samAya che. (pR. 758-9) AtmA zuddhacaitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che. (pR. 605) jJAna e doro parovela soya jevuM che, ema 'uttarAdhyayanasUtra'mAM kaheluM che. doro parovela soya khovAtI nathI tema jJAna hovAthI saMsAramAM bhUluM paDAtuM nathI. (pR. 782) jJAnane pratibaMdhaka rAgadveSa che. jJAna, jIvano svatvabhUta dharma che. jIva, eka akhaMDa saMpUrNa dravya hovAthI tenuM jJAnasAmarthya saMpUrNa che. (pR. 825) AtmAmAM rAgadveSa gaye jJAna pragaTe. (pR. 727) sarva zAstranA bodhanuM, kriyAnuM, jJAnanuM, yoganuM ane bhakitanuM prayojana svasvarUpaprAptine arthe che. (pR. 193) zAstrAdikanA jJAnathI niveDo nathI paNa anubhavajJAnathI niveDo che. (pR. 299) [ zAstra to jJAna kahevAya nahIM. jJAna to mAMhIthI gAMTha maTe tyAre ja kahevAya. (pR. 733) satsamAgamamAM AvI sAdhana vagara rahI gayA evI kalpanA manamAM thatI hoya ane satsamAgamamAM AvavAnuM thAya tyAM AjJA, jJAnamArga ArAdhe to ane te raste cAle to jJAna thAya. samajAya to AtmA sahajamAM pragaTe; nahIM to jiMdagI jAya toya pragaTe nahIM. mAhAtmya samajAvuM joie. niSkAmabuddhi ane bhakita joie. aMtaHkaraNanI zuddhi thAya to jJAna enI meLe thAya. (pR. 706) D anAdikALanuM evuM je cetana teno svabhAva jANapaNuM, jJAna che, chatAM bhUlI jAya che te zuM ? jANapaNAmAM nyUnatA che, yathAtathya jANapaNuM nathI. te nyUnatA kema maTe ? te jANapaNArUpI svabhAvane bhUlI na jAya; tene vAraMvAra dRDha kare to nyUnatA maTe. jJAnIpuruSanAM vacanonuM avalaMbana levAthI jANapaNuM thAya. sAdhana che te upakAranA hetuo che. jevA jevA adhikArI tevuM tevuM tenuM phaLa. satpuruSanA Azraye le to sAdhano upakAranA hetuo che. satpuruSanI dRSTie cAlavAthI jJAna thAya che. (pR. 712) jJAna strIpaNAmAM, puruSapaNAmAM sarakhuM ja che. jJAna AtmAnuM che. vedathI rahita thAya tyAre ja yathArtha jJAna thAya. (pR. 734) paramANumAM rahelA guNa svabhAvAdi kAyama rahe che, ane paryAya te phare che. te guNanI hAnivRddhirUpa pheraphAra te paNa paryAya che. tenA vicArathI pratIti ane pratItithI tyAga ane tyAgathI jJAna thAya che. (pR. 755) I sthULa, alpa-sthULa, tethI paNa sthULa; dUra, dUramAM dUra, tethI paNa dUra; ema jaNAya che; ane te uparathI sUkSma, sUkSmamAM sUkSma AdinuM jJAna koikane paNa hovAnuM siddha thai zake che. (pR. 782) gai kAlanA patramAM sahaja vyavahAraciMtA jaNAvI; to te mATe sarva prakAre nirbhaya rahevuM. roma roma

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215 jJAna (cAlu) | bhakita to e ja che ke, evI dazA Avya adhika prasanna rahevuM. mAtra bIjA jIvone kacavAyAnuM kAraNa AtmA thAya tyAM ciMtA sahaja karavI. dRDhajJAnanI prAptinuM e ja lakSaNa che. (pR. 254). n zAtAzIliyuM vartana rAkhyuM hoya, ane azAtA Ave, to te aduHkhabhAvita jJAna maMda thAya che. (pR. 718) azAtAnA udayamAM jJAnanI kasoTI thAya che. (pR. 769) A kALane viSe jJAna kSINa thayuM che, ane jJAna kSINa thavAthI matabheda ghaNA thayA che. jema jJAna ochuM tema matabheda vadhAre, ane jJAna vadhu tema matabheda ochA, nANAMnI peThe. jyAM nANuM ghaTayuM tyAM kaMkAsa vadhAre, ane jyAM nANuM vadhyuM tyAM kaMkAsa ochA hoya che. (pR. 739) zAMtapaNuM prApta karavAthI jJAna vadhe che. Atmasiddhi mATe dvAdazAMgInuM jJAna jANatAM ghaNo vakhata jAya. jyAre eka mAtra zAMtapaNuM sevAthI tarata prApta thAya che. (pR. 764-5). D bhakita, premarUpa vinA jJAna zunya ja che; to pachI tene prApta karIne zuM karavuM che? je aTakayuM te yogyatAnI kacAzane lIdhe. ane jJAnI karatAM jJAnamAM vadhAre prema rAkho cho tene lIdhe. jJAnI pAse jJAna icchavuM te karatAM bodhasvarUpa samajI bhakita icchavI e parama phaLa che. (pR. 295) jema dIvo jyAM jyAM hoya che, tyAM tyAM prakAzakapaNe hoya che, tema jJAna jyAM jyAM hoya che tyAM tyAM prakAzakapaNe hoya che. dIvAno sahaja svabhAva ja jema padArthaprakAzaka hoya che, tema jJAnano sahaja svabhAva paNa padArthaprakAzaka che. dIvo dravyaprakAzaka che, ane jJAna dravya, bhAva bannene prakAzaka che. dIvAnA pragaTavAthI tenA prakAzanI sImAmAM je koI padArtha hoya che te sahaje dekhAI rahe che; tema jJAnanA vidyamAnapaNAthI padArthanuM saheje dekhAvuM thAya che. Araso, dIvo, sUrya, ane cakSu jema padArthaprakAzaka che, tema jJAna paNa padArthaprakAzaka che. (pR. 460) 'jJAna ehi ja AtmA' e ekAMta nizcayanayathI che. vyavahArathI to e jJAna avarAyeluM che. (pR. 663) T strI, parigrahAdine viSe jeTalo mUcchabhAva rahe che teTaluM jJAnanuM tAratamya nyUna che, ema zrI tIrthakare nirUpaNa karyuM che. saMpUrNajJAnamAM te mUrchA hotI nathI. (pR. 681) D strI, putra, parigrahAdi bhAvo pratye mULa jJAna thayA pachI jo evI bhAvanA rahe ke jyAre icchIza tyAre A strIAdi prasaMga tyAgI zakIza to te mULa jJAnathI vamAvI devAnI vAta samajavI; arthAta mULa jJAnamAM joke bheda paDe nahIM, paNa AvaraNarUpa thAya. (pR. 683) jJAna vinA samyaktvano vicAra sUjhato nathI. (pR. 739) D atyaMta jJAna hoya tyAM atyaMta tyAga saMbhave che. atyaMta tyAga pragaTayA vinA atyaMta jJAna na hoya ema zrI tIrthakare svIkAryuM che. (pR. 452) 1 jJAna vairAgya sAthe ane vairAgya jJAna sAthe hoya che; ekalAM na hoya. (pR. 762) D mumukSue jo koI satparuSano Azraya prApta thayo hoya to prAye jJAnanI yAcanA karavI na ghaTe, mAtra tathArUpa vairAgya upazamAdi prApta karavAnA upAya karavA ghaTe. te yogya prakAre siddha thaye jJAnIno upadeza sulabhapaNe pariName che, ane yathArtha vicAra tathA jJAnano hetu thAya che. (pR. 516-7)

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| jJAna (cAlu) 216 D bhaNeluM bhUlya chUTako che. bhUlyA vinA vikalpa dUra na thAya. jJAnanI jarUra che. (pR. 663) amuka vastuo vyavaccheda gaI ema kahevAmAM Ave che; paNa teno puruSArtha karavAmAM Avato nathI tethI vyavaccheda gaI kahe che, yadyapi jo teno sAco, jevo joIe tevo puruSArtha thAya to te guNo pragaTe emAM saMzaya nathI. aMgrejoe udyama karyo to hunnaro tathA rAjya prApta karyA; ane hiMdustAnavALAe udyama nA karyo to prApta karI zakyA nahIM, tethI vidyA (jJAna) vyavaraccheda gaI kahevAya nahIM. (pR. 766) AtmAne jJAnaguNano saMbaMdha che, ane tethI AtmA jJAnI che ema nathI; paramArthathI bannenuM abhinnapaNuM puruSanI pAse dhana hoya tenuM dhanavaMta evuM nAma kahevAya; tema AtmAnI pAse jJAna che tethI jJAnavaMta evuM nAma kahevAya che. ema bheda abhedanuM svarUpa che, je svarUpa banne prakArathI tattvajJo jANe che. jJAnano saMbaMdha thavAthI AtmA jJAnI thAya che evo saMbaMdha mAnavAthI AtmA ane ajJAna, jaDatvano aikayabhAva thavAno prasaMga Ave. darzana ane jJAna paNa jIvathI ananyabhUta che. vyavahArathI teno AtmAthI bheda kahevAya che. (pR. 589) saullAsa cittathI jJAnanI anuprekSA karatAM anaMta karmano kSaya thAya che. (pR. 446) upazama ja je jJAnanuM mULa che te jJAnamAM tIkSNa vedanA parama nirjarA bhAsavA yogya che. (pR. 6pa3) [1 karmanI vargaNA jIvane dUdha ane pANInA saMyoganI peThe che. agninA prayogathI pANI cAlyuM jaI dUdha bAkI rahe che te rIte jJAnarUpI agnithI karmavargA cAlI jAya che. (mR. 700) te jJAna je kAma kare che te adbhuta che. (pR. 725) D dehadhArI jIvamAM adhyavasAya vartAya, saMkalpa vikalpa UbhA thAya, paNa jJAnathI nirvikalpapaNuM thAya. adhyavasAyano kSaya jJAnathI thAya che. dhyAnano hetu e ja che. upayoga vartato hovo joIe. (pR. 705) T samavasaraNathI bhagavAnanI oLakhANa thAya e badhI kaDAkUTa mUkI devI. lAkha samovasaraNa hoya, paNa jJAna na hoya to kalyANa thAya nahIM. jJAna hoya to kalyANa thAya. (pR. 722). J je jJAna karIne bhavAMta thAya che, te jJAna prApta thavuM jIvane ghaNuM durlabha che. tathApi te jJAna, svarUpe to atyaMta sugama che, ema jANIe chIe. te jJAna sugamapaNe prApta thavAmAM je dazA joie che, te dazA prApta thavI ghaNI ghaNI kaThaNa che; ane e prApta thavAnAM je be kAraNa te maLyA vinA jIvane anaMtakALa thayAM rakhaDavuM paDyuM che, je be kAraNa maLyuM mokSa hoya che. (pR. 322). jJAnI kahe che te kUMcIrUpI jJAna vicAre, to ajJAnarUpI tALuM UghaDI jAya; keTalAMya tALAM UghaDI jAya. kUMcI hoya to tALuM UghaDe; bAkI pahANA mAryuM to tALuM bhAMgI jAya. (pR. 733) I je jJAnathI kAma nAza pAme te jJAnane atyaMta bhakitae namaskAra ho. (pR. 462) anaMta kALathI je jJAna bhavatu thatuM hatuM te jJAnane eka samayamAtramAM jAtyAMtara karI jeNe bhavanivRttirUpa karyuM te kalyANamUrti samyakdarzanane namaskAra. (pR. 25)

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217 jJAnanAM prakAra | D je jJAna mahA nirjarAno hetu thAya che te jJAna anadhikArI jIvanA hAthamAM javAthI tene ahitakArI thaI ghaNuM karI pariName che. (pR. 559) D je jJAna karIne parabhAva pratyeno moha upazama athavA kSaya na thayo, te jJAna "ajJAna" kahevA yogya che. (pR. 647) I AtmA mukhyapaNe AtmasvabhAve varte te "adhyAtmajJAna'. (pR. 704) kaMI paNa vizeSapaNe jANavuM te 'vijJAna". (pR. 570) mithyAtvasahita atIndriyajJAna hoya te vibhaMgajJAna". (pR. 570) asatsaMgamAM udAsIna rahevA mATe jIvane viSe apramAdapaNe nizcaya thAya che, tyAre "saltAna' samajAya che; te pahelAM prApta thayela bodhane ghaNA prakAranA aMtarAya hoya che. (pR. 338). I mArganI jene icchA utpanna thaI che, teNe e badhAnuM sAdhAraNa jJAna vAMcavuM, vicAravuM; bAkImAM madhyastha rahevuM yogya che. sAdhAraNa jJAnano artha A ThekANe evo karavo ke badhAM zAstramAM varNavatAM adhika judAI na paDI hoya tevuM jJAna. (pR. 302). T saMbaMdhita zirSako : AtmajJAna, upadezajJAna, jAtismaraNajJAna, nirAvaraNajJAna, bIjajJAna, zrutajJAna, samyaphajJAna | jJAnanAM prakAra che D jJAna be prakAranAM che :- eka bIjabhUta jJAna; ane bIjuM vRkSabhUta jJAna. pratItie banne sarakhAM che; temAM bheda nathI. vRkSabhUta jJAna, kevaLa nirAvaraNa thAya tyAre te ja bhave mokSa thAya; ane bIjabhUta jJAna thAya tyAre chevaTe paMdara bhave mokSa thAya. (pR. 708). D jJAna be prakAre batAvavAmAM AvyuM che. AtmA indriyonI sahAya vinA svataMtrapaNe jANe dekhe te AtmapratyakSa. AtmA indriyonI sahAya vaDe karI eTale AMkha, kAna, jiLAdika vaDe jANe dekhe te indriyapratyakSa che. vyAghAta ane AvaraNanA kAraNane laIne indriyapratyakSa na hoya tethI AtmapratyakSane bAdha nathI. jyAre AtmAne pratyakSa thAya che tyAre indriyapratyakSa svayameva thAya che, arthAt indriyapratyakSanuM je AvaraNa te dUra thaye ja AtmapratyakSa che. (pR. 760) T sarvajJa bhagavAne mukhya pAMca bheda kahyA che. te jema che tema kahuM chuM. prathama mati, dvitiya, Rta, tRtIya avadhi, caturtha mana:paryava ane pAMcamuM saMpUrNa svarUpa kevaLa. (pR. 116) jinAgamamAM mati zrata Adi jJAnanA pAMca prakAra kahyA che, te jJAnanA prakAra sAcA che, upamAvAcaka nathI. avadhi, mana:paryavAdi jJAna vartamAnakALamAM vyavaccheda jevAM lAge che, te parathI te jJAna upamAvAcaka gaNavA yogya nathI. e jJAna manuSya jIvone cAritraparyAyanI vizuddha tAratamyatAthI Upaje che. vartamAnakALamAM te vizuddha tAratamyatA prApta thavI durlabha che, kemake kALanuM pratyakSa svarUpa cAritramohanIya Adi prakRtinA vizeSa baLasahita vartatuM jovAmAM Ave che. sAmAnya AtmacAritra paNa koika jIvane viSe vartavA yogya che, tevA kALamAM te jJAnanI labdhi,

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jJAnanAM prakAra (cAlu) 218 vyavaccheda jevI hoya emAM kaMI Azcarya nathI; tethI te jJAna upamAvAcaka gaNavA yogya nathI; AtmasvarUpa vicAratAM to te jJAnanuM kaMI paNa asaMbhavitapaNuM dekhAtuM nathI. sarva jJAnanI sthitinuM kSetra AtmA che, to pachI avadhi mana:paryavAdi jJAnanuM kSetra AtmA hoya emAM saMzaya kema ghaTe ? yadyapi zAstranA yathAsthita paramArthanA ajJa jIvo tenI vyAkhyA je prakAre kare che, te vyAkhyA virodhavALI hoya, paNa paramArthe te jJAnano saMbhava che. jinAgamamAM tenI je prakAranA AzayathI vyAkhyA karI hoya te vyAkhyA ane ajJAnI jIvo Azaya jANyA vinA je vyAkhyA kare temAM moTo bheda hoya emAM Azrarya nathI, ane te bhedane lIdhe te jJAnanA viSaya mATe saMdeha thavA yogya che, paNa AtmadraSTie jotAM te saMdehano avakAza nathI. (pR. 496-7) mati, zruta, avadhi, mana:paryava ane kevaLa ema jJAnanA pAMca bheda che. kumati, kuzvata ane vibhaMga ema ajJAnanA traNa bheda che. e badhA jJAnopayoganA bheda che. (1 1 jJAna pAMca prakAranuM che. te jJAna jo samyaktva vinAnuM mithyAtvasahita hoya to "mati ajJAna', "zrata ajJAna," ane "avadhi ajJAna" ema kahevAya. te maLI kula ATha prakAra che. mati, zrata, ane avadhi mithyAtvasahita hoya, to te "ajJAna' che, ane samyaktvasahita hoya to "jJAna" che. te sivAya bIjo phera nathI. (pR. 744) jJAnanI AvazyaktA | D game teTaluM apriya, game teTaluM duHkhadAyaka ane game teTaluM raudra chatAM je duHkha anaMtakALathI anaMtI vAra sahana karavuM paDayuM; te du:kha mAtra sahyuM te ajJAnAdika karmathI; e ajJAnAdika TALavA mATe jJAnanI paripUrNa AvazyaktA che. (pR. 115) mukhya avazya svasvarUpasthitinI zreNie caDhavuM e che. jethI anaMta duHkhano nAza thAya, duHkhanA nAzathI AtmAnuM zreyika sukha che; ane sukha niraMtara AtmAne priya ja che, paNa je svasvarUpika sukha che te. deza, kALa, bhAvane laIne zraddhA, jJAna i0 utpanna karavAnI AvazyaktA che. samyakubhAva sahita uccagati, tyAMthI mahAvidehamAM mAnavadehe janma, tyAM samyaphabhAvanI punaH unnati, tattvajJAnanI vizuddhatA ane vRddhi, chevaTe paripUrNa AtmasAdhana jJAna ane tenuM satya pariNAma kevaLa sarva duHkhano abhAva eTale akhaMDa, anupama anaMta zAzvata pavitra mokSanI prApti; e saghaLAM mATe thaIne jJAnanI AvazyaktA che. (pR. 116) | jJAnanuM phaLa | sarva jJAnanuM phaLa paNa AtmasthiratA thavI e ja che, ema vItarAga puruSoe kahyuM che, te atyaMta satya che. (pR. 485) tIrthaMkare jJAnanuM phaLa virati kahyuM che. (pR. 468) D "jJAnanuM phaLa virati che.' vItarAganuM A vacana sarva mumukSuoe nitya smaraNamAM rAkhavA yogya che. je vAMcavAthI, samajavAthI tathA vicAravAthI AtmA vibhAvathI, vibhAvanAM kAryothI ane vibhAvanAM pariNAmathI udAsa na thayo, vibhAvano tyAgI na thayo, vibhAvanAM kAryono ane vibhAvanAM phaLano tyAgI na thayo, te vAMcavuM, te vicAravuM ane te samajavuM ajJAna che. vicAravRtti sAthe tyAgavRtti utpanna

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jJAna, kevaLa 219 karavI te ja vicAra saphaLa che, ema kahevAno jJAnIno 5ramArtha che. (pR. 568-9) U sarva jIva pratye, sarva bhAva pratye akhaMDa ekarasa vItarAgadazA rAkhavI e ja sarva jJAnanuM phaLa che. AtmA zuddha caitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che; tenI pratItimAM sarva samyakdarzana samAya che; AtmAne asaMgasvarUpe svabhAvadazA rahe te samyakcAritra, utkRSTa saMyama ane vItarAgadazA che. jenA saMpUrNapaNAnuM phaLa sarva duHkhano kSaya che, e kevaLa niHsaMdeha che; kevaLa niHsaMdeha che. (pR. 605) jJAnanuM lakSaNa je pramANe jJAnanuM prakAzavuM che, te pramANe zabdAdi vyAvahArika padArthane viSethI niHspRhapaNuM varte che; Atmasukhe karI paritRptapaNuM varte che. anya sukhanI icchA nahIM thavI, te pUrNa jJAnanuM lakSaNa che. (pR. 326) D jeTale aMze satyanuM jJAna thAya teTale aMze mithyAbhAvapravRtti maTe, evo jinano nizcaya che. kadI pUrvaprArabdhathI bAhyapravRttino udaya vartato hoya to paNa mithyApravRttimAM tAdAtmya thAya nahIM, e jJAnanuM lakSaNa che; ane nitya pratye mithyApravRtti parikSINa thAya e ja satyajJAnanI pratItinuM phaLa che. mithyApravRtti kaMi paNa TaLe nahIM, to satyanuM jJAna paNa saMbhave nahIM. (pR. 470) je jJAne karIne parabhAva pratyeno moha upazama athavA kSaya na thayo, te jJAna 'ajJAna' kahevA yogya che. arthAt jJAnanuM lakSaNa parabhAva pratye udAsIna thavuM te che. (pR. 647) jJAna, adhi atIndriya jJAnanA bhagavAna jine be bheda pADayA che. deza pratyakSa. te be bheda, avadhi, mana:paryava. icchitapaNe avalokana karato AtmA indriyanA avalaMbana vagara amuka maryAdA jANe te avadhi. anicchita chatAM mAnasika vizuddhinA baLa vaDe jANe te manaHparyava. (pR. 522-3) avadhijJAna ane manaHparyavajJAna vacce taphAvata, paramAvadhijJAna mana:paryavajJAnathI paNa caDhI jAya che; ane te eka apavAdarUpe che. (phUTanoTa : avadhijJAna ane mana:paryavajJAna saMbaMdhI 'naMdIsUtra'mAM je vAMcavAmAM Avela tethI judA thayela abhiprAya pramANe 'bhagavatI ArAdhanA'mAM vAMcavAmAM AvyAnuM zrImadajIe jaNAvyuM. pahelA (avadhi) jJAnanA kaTakAM thAya che; hIyamAna ityAdi cothe guNasthAnake paNa hoi zake; sthULa che; eTale mananA sthULa paryAya jANI zake; ane bIjuM (mana:paryava) jJAna svataMtra, khAsa mananA paryAya saMbaMdhI kitavizeSane laine eka judA tAlukAnI mAphaka che; te akhaMDa che; apramattane ja thai zake, ityAdi mukhya mukhya taphAvata kahI batAvyo.) (pR. 779) jJAna, kevaLa jJAnanuM atyaMta zuddha thavuM tene 'kevaLajJAna' jJAnIpuruSoe kahyuM che, ane te jJAnamAM mukhya to Atmasthiti ane AtmasamAdhi kahyA che. jagatanuM jJAna thavuM e Adi kahyuM che, te apUrva viSayanuM grahaNa sAmAnya jIvothI thavuM azakya jANIne kahyuM che, kemake jagatanA jJAna para vicAra karatAM AtmasAmarthya samajAya.

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jJAna, kevaLa (cAlu) 220 ekAMta kevaLajJAnano zrI DuMgara niSedha kare, to te AtmAno niSedha karavA jevuM che. (pR. 498) jJAnAvaraNanuM sarva prakAre nirAvaraNa thavuM te kevaLajJAna" eTale "mokSa'; je buddhibaLathI kahevAmAM Ave che ema nathI; paraMtu anubhavagamya che. (pR. 736) I AtmA jyAre atyaMta zuddha jJAnasthiti bhaje, tenuM nAma "kevaLajJAna' mukhyapaNe che, sarva prakAranA rAgadveSano abhAva thaye atyaMta zuddha jJAna sthiti pragaTavA yogya che, te sthitimAM je kaMI jANI zakAya te kevaLajJAna" che; ane te saMdeha yogya nathI. zrI DuMgara "kevaLa-koTI' kahe che, te paNa mahAvIrasvAmI samIpe vartatA AjJAvartI pAMcase kevalI jevA prasaMgamAM saMbhavita che. jagatanA jJAnano lakSa mUkI zuddha AtmajJAna te "kevaLajJAna' che, ema vicAratAM AtmadazA vizeSapaNuM bhaje." e pramANe A praznanA samAdhAnano saMkSepa Azaya che. jema bane tema jagatanA jJAna pratyeno vicAra choDI svarUpajJAna thAya tema kevaLajJAnano vicAra thavA arthe puruSArtha kartavya che. jagatanuM jJAna thayuM tenuM nAma "kevaLajJAna" mukhyArthapaNe gaNavA yogya nathI. jagatanA jIvone vizeSa lakSa thavA arthe vAraMvAra jagatanuM jJAna sAthe lIdhuM che; ane te kaMI kalpita che ema nahIM, paNa te pratye abhiniveza karavA yogya nathI. saMkSepamAM pharI lakhIe chIe. "AtmAne viSethI sarva prakArano anya adhyAsa TaLI sphaTikanI peThe AtmA atyaMta zuddhatA bhaje te kevaLajJAna" che, ane jagatajJAnapaNe tene vAraMvAra jinAgamamAM kahyuM che, te mAhAtmathI karI bAhyavRSTi jIvo puruSArthamAM pravarte te hetu che." (pR. 498) AtmApaNe kevaLa ujAgara avasthA varte, arthAt AtmA potAnA svarUpane viSe kevaLa jAgrata hoya tyAre tene kevaLajJAna varte che ema kahevuM yogya che, evo zrI tIrthaMkarano Azaya che. (pR. 364) T nija svabhAvajJAnamAM kevaLa upayoge, tanmayAkAra, sahajasvabhAve, nirvikalpapaNe AtmA pariName te 'kevaLajJAna' che. tathArUpa pratIti thaye anyabhAva saMbaMdhI ahaMmamatvAdi harSa, zoka krame karI kSaya thAya. manarUpa yogamAM tAratamyasahita je koi cAritra ArAve te siddhi pAme che; ane je svarUpasthiratA bhaje te svabhAvasthiti" pAme che. niraMtara svarUpalAbha, svarUpAkAra upayoganuM pariNamana e Adi svabhAva aMtarAyakarmanA kSaye pragaTe che. kevaLa-svabhAvapariNAmI jJAna te kevaLajJAna" che. (pR.520, 720). I AtmAne kyAreya paNa vikAra na Upaje, tathA rAgadveSapariNAma na thAya tyAre ja kevaLajJAna kahevAya. (pR. 712) D kevaLajJAna eTale mAtra jJAna ja, te sivAya bIjuM kaMI ja nahIM, ane jayAre ema che tyAre tene viSe bIjuM kazuM ramAtuM nathI. sarvathA sarva prakAre rAgadveSano kSaya thAya tyAre ja kevaLajJAna kahevAya. jo koi aMze. rAgadveSa hoya to te cAritramohanIyanA kAraNathI che. jayAM AgaLa jeTale aMze rAgadveSa che tyAM AgaLa. teTale aMze ajJAna che, jethI kevaLajJAnamAM te samAi zakatAM nathI, eTale kevaLa jJAnamAM te hotAM nathI; te eka bIjAnA pratipakSI che. jayAM vaLajJAna che tyAM rAgadveSa nathI, athavA jayAM rAgadveSa che tyAM kevaLajJAna nathI. (pR. 7pa0) | sarva paradravyamAM eka samaya paNa upayoga saMga na pAme evI dazAne jIva bhaje tyAre kevaLajJAna utpanna thAya. (pR. 820) T sarva indriyono saMyama karI, sarva padravyathI nijasvarUpa vyAvRtta karI, yogane acala karI, upaya...

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221 jJAna, kevaLa (cAlu) || upayoganI ekatA karavAthI kevaLajJAna thAya. I kevaLajJAna. eka jJAna. sarva anya bhAvanA saMsargarahita ekAMta zuddha jJAna. sarva dravya, kSetra, kALa, bhAvanuM sarva prakArathI eka samaye jJAna. nijasvabhAvarUpa che. svatantabhUta che. nirAvaraNa che. abheda che. nirvikalpa che. sarva bhAvanuM utkRSTa prakAzaka che. (pR. 827) jemAM yathAtathya ane saMpUrNa padArthanuM saheje dekhAI rahevuM thAya che, tene kevaLajJAna" kahyuM che. joke paramArthathI ema kahyuM che ke kevaLajJAna paNa anubhavamAM to mAtra AtmAnubhavakartA che, vyavahAranayathI lokAloka prakAzaka che. (pR. 460) | sarva AbhArahita AtmasvabhAvanuM jyAM akhaMDa eTale kyAre paNa khaMDita na thAya, maMda na thAya, nAza na pAme evuM jJAna varte tene kevaLajJAna kahIe chIe. je kevaLajJAna pAmyAthI utkRSTa jIvanmuktadazArUpa nirvANa, deha chatAM ja atre anubhavAya che. pR. 553) 0 sahaja AtmasvarUpa che evuM kevaLajJAna te paNa prathama mohinIya karmanA kSayAMtara pragaTe che. (pR. 408) 1 upayoganuM ekasamayavartIpaNuM, kaSAyarahitapaNuM thayA pachI thAya che; mATe eka samayanuM, eka paramANunuM, ane eka pradezanuM jene jJAna thAya tene "kevaLajJAna pragaTe ema kahyuM che, te satya che. kaSAyarahitapaNA vinA kevaLajJAnano saMbhava nathI, ane kaSAyarahitapaNA vinA upayoga eka samayane sAkSAtpaNe grahaNa karI zakato nathI. mATe eka samayane grahaNa kare te samaye atyaMta kapAyarahitapaNuM joie, ane jyAM atyaMta kaSAyano abhAva hoya tyAM "kevaLajJAna' hoya che; mATe e prakAre kahyuM ke : eka samaya, eka paramANu ane eka pradezano jene anubhava thAya tene "kevaLajJAna pragaTe. - (pR. 497) dravyAnuyoga parama gaMbhIra ane sUkSma che, nigraMthapravacananuM rahasya che, zukala dhyAnanuM ananya kAraNa che. zukla dhyAnathI kevaLajJAna samutpanna thAya che. (pR. 632) D koI upara roSa karavo nahIM, tema koI upara rAjI thavuM nahIM. Ama karavAthI eka ziSyane be ghaDImAM kevaLajJAna pragaTa thayuM ema zAstramAM varNana che. (pR. 95) D be ghaDI puruSArtha kare, to kevaLajJAna thAya ema kahyuM che. relave Adi game tevA puruSArtha kare, topaNa be ghaDImAM taiyAra thAya nahIM; to pachI kevaLajJAna keTaluM sulabha che te vicAro. (pR. 724) je samaye sarvathA prakAre rAgadveSa kSaya thAya, tene bIje ja samaye kevaLajJAna" che. (pR. 752) 1 ekAMta nizcayanayathI mati Adi cAra jJAna, saMpUrNa zuddha jJAnanI apekSAe vikalpajJAna kahI zakAya; paNa saMpUrNa zaddha jJAna eTale saMparNa nirvikalpa jJAna utpanna thavAnAM e jJAna sAdhana che. temAM paNa zratajJAna mukhyapaNe che. kevaLajJAna utpanna thavAmAM chevaTa sudhI te jJAnanuM avalaMbana che. prathamathI koI jIva eno

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jJAna, kevaLa (cAlu) 222 tyAga kare to kevaLajJAna pAme nahIM. kevaLajJAna sudhI dazA pAmavAno hetu zrutajJAnathI thAya che. (pR. 567) D kevaLajJAna UpajavAnA chellA samaya sudhI satpuruSanAM vacananuM avalaMbana vItarAge kahyuM che; arthAt bAramA kSINamoguNasthAnaka paryaMta zrutajJAnathI AtmAnA anubhavane nirmaLa karatAM karatAM te nirmaLatA saMpUrNatA pAmye 'kevaLajJAna' utpanna thAya che. te utpanna thavAnA prathama samaya sudhI satpuruSe upadezelo mArga AdhArabhUta che; ema kahyuM che te niHsaMdeha satya che. (pR. 570) jene matijJAna tathA zrutajJAnanI aMze paNa khabara nathI te jIva kevaLajJAnanuM svarUpa jANavA icche te zI rIte banI zakavA yogya che ? arthAt banI zakavA yogya nathI. mati sphurAyamAna thai jaNAyeluM je jJAna te 'matijJAna', ane zravaNa thavAthI thayeluM je jJAna te 'zrutajJAna'; ane te zrutajJAnanuM manana thai pragamyuM tyAre te pAchuM matijJAna thayuM, athavA te 'zrutajJAna' pragamyAthI bIjAne kahevAmAM AvyuM tyAre te ja kahenArane viSe matijJAna ane sAMbhaLanArane mATe zrutajJAna thAya che. tema 'zrutajJAna' mati vinA thai zakatuM nathI; ane te ja mati pUrve zruta hovuM joie. ema ekabIjAne kAryakAraNano saMbaMdha che. tenA dhaNA bheda che, te sarve bhedane jema joie tema hetusahita jANyA nathI. hetusahita jANavA, samajavA e durghaTa che. ane tyAra pachI AgaLa vadhatAM avadhijJAna, jenA paNa ghaNA bheda che, ne je saghaLA rUpI padArthane jANavAnA viSaya che tene, ane te ja pramANe mana:paryavanA viSaya che te saghaLAone kaMi aMze paNa jANavA samajavAnI jene zakita nathI evAM manuSyo para ane arUpI padArthanA saghaLA bhAvane jANanAruM evuM je 'kevaLajJAna' tenA viSe jANavA, samajavAnuM prazna kare to te zI rIte samajI zake ? arthAt na samajI zake. (pR. 744) D 52mAvadhijJAna utpanna thayA pachI kevaLajJAna utpanna thAya che, e rahasya anuprekSA karavA yogya che. anAdi anaMtakALanuM, anaMta evA alokanuM ? gaNitathI atIta athavA asaMkhyAtathI para evo jIvasamUha, 52mANusamUha anaMta chatAM anaMtapaNAno sAkSAtkAra thAya te gaNitAtItapaNuM chatAM zI rIte sAkSAt anaMtapaNuM jaNAya ? e virodhanI zAMti upara kahyAM te rahasyathI thavA yogya samajAya che. vaLI kevaLajJAna nirvikalpa che, upayogano prayoga karavo paDato nathI. sahaja upayoga te jJAna che; te paNa rahasya anuprekSA karavA yogya che. kemake prathama siddha koNa ? prathama jIvaparyAya kyo ? prathama paramANuparyAya kyo ? e kevaLajJAnagocara paNa anAdi ja jaNAya che; arthAt kevaLajJAna tenI Adi pAmatuM nathI, ane kevaLajJAnathI kaMi chAnuM nathI e be vAta paraspara virodhI che, tenuM samAdhAna paramAvadhinI anuprekSAthI tathA sahaja upayoganI anuprekSAthI samajAvA yogya rasto dekhAya che. (pR. 811-2) -- darpaNa, jaLa, dIpaka, sUrya ane cakSunA svarUpa para vicAra karazo to kevaLajJAnathI padArthanuM je prakAzakapaNuM thAya che ema jine kahyuM che te samajavAne kaMika srAdhana thaze. (pR. 460) D. kevaLajJAna che te AtmapratyakSa che athavA atIndriya che. aMdhapaNuM che te indriya vaDe dekhavAno vyAghAta che. te vyAghAta atIndriyane naDavA saMbhava nathI. cAra ghanaghAtI karma nAza pAme tyAre kevaLajJAna utpanna thAya. te cAra ghanaghAtImAM eka darzanAvaraNIya che.

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223 jJAna, kevaLa (cAlu) tenI uttara prakRtimAM eka cakSudarzanAvaraNIya che. te kSaya thayA bAda kevaLajJAna Upaje. athavA janmAghapaNAnuM ke adhapaNAnuM AvaraNa kSaya thayethI kevaLajJAna Upaje. acakSudarzana AMkha sivAyanI bIjI indriyo ane manathI thAya che. tenuM paNa jayAM sudhI AvaraNa hoya tyAM sudhI kevaLajJAna UpajatuM nathI, tethI jema cakSu mATe che tema bIjI indriyone mATe paNa jaNAya che. (pR. 760) D "kevaLajJAnadarzanane viSe gayA kALa ane AvatA kALanA padArtha vartamAna kALamAM vartamAnapaNe dekhAya che. tema ja dekhAya ke bIjI rIte ?' teno uttara A pramANe vicArazo :vartamAnamAM vartamAnapadArtha jema dekhAya che, tema gayA kALanA padArtha gayA kALamAM je svarUpe hatA te svarUpe vartamAna kALamAM dekhA" che; ane AvatA kALamAM te padArtha je svarUpa pAmaze te svarUpapaNe vartamAnakALamAM dekhAya che. bhUtakALe je je paryAya padArthe bhajyA che, te kAraNapaNe vartamAnamAM padArthane viSe rahyA che, ane bhaviSyakALamAM je je paryAya bhajaze tenI yogyatA vartamAnamAM padArthane viSe rahI che. te kAraNa ane yogyatAnuM jJAna vartamAna kALamAM paNa kevaLajJAnIne viSe yathArtha svarUpe hoI zake. joke A prazna pratye ghaNA vicAra jaNAvavA yogya che. (pR.480). T sarva dezakALAdinuM jJAna kevaLajJAnIne hoya ema jinAgamano hAla rUDhiartha che; bIjAM darzanamAM evo mukhyartha nathI, ane jinAgamathI tevo mukhyArtha lokomAM hAla pracalita che. te ja kevaLajJAnano artha hoya to temAM keTalAka virodha dekhAya che. je badhA atre lakhI zakavAnuM banI zakyuM nathI. tema je virodha lakhyA che te paNa vizeSa vistArathI lakhavAnuM banyuM nathI, kemake te yathAvasare lakhavA yogya lAge che. je lakhyuM che te upakAravRSTithI lakhyuM che ema lakSa rAkhazo. yogadhArIpaNuM eTale mana, vacana ane kAyAsahita sthiti hovAthI AhArAdi arthe pravRtti thatAM upayogAMtara thavAthI kaMI paNa vRttino eTale upayogano temAM nirodha thAya. eka vakhate be upayoga koine varte nahIM evo siddhAMta che; tyAre AhArAdi pravRttinA upayogamAM vartatA kevaLajJAnIno upayoga kevaLajJAnanA kSeya pratye varte nahIM, ane jo ema bane to kevaLajJAnane apratihata kahyuM che, te pratihata thayuM gaNAya. atre kaMdApi ema samAdhAna karIe ke, ArasI viSe jema padArtha pratibiMbita thAya che, tema kevaLajJAnane viSe sarva dezakALa pratibiMbita thAya che, kevaLajJAnI temAM upayoga daIne jANe che ema nathI, sahajasvabhAve ja temanAmAM padArtha pratibhAsyA kare che; mATe AhArAdimAM upayoga vartatAM sahajasvabhAve pratibhAsita evA kevaLajJAnanuM hovApaNuM yathArtha che, to tyAM prazna thavA yogya che ke : ArasIne viSe pratibhAsita padArthanuM jJAna ArasIne nathI, ane atre to kevaLajJAnIne tenuM jJAna che ema kahyuM che, ane upayoga sivAya AtmAnuM bIjuM evuM kyuM svarUpa che ke AhArAdimAM upayoga pravartI hoya tyAre kevaLajJAnamAM thavA yogya joya AtmA tethI jANe ?' sarva dezakALAdinuM jJAna kevaLIne hoya te kevaLI "siddha'ne kahIe to saMbhavita thavA yogya gaNAya; kemake tene yogadhArIpaNuM kahyuM nathI. AmAM paNa prazna thavA yogya che, tathApi yogadhArInI apekSAthI siddhane viSe tevA kevaLajJAnanI mAnyatA hoya, to yogarahitapaNuM hovAthI temAM saMbhavI zake che, eTaluM pratipAdana karavAne arthe lakhyuM che. siddhane tevuM jJAna hoya ja evo artha pratipAdana karavAne lakhyuM nathI. jeke jinAgamanA rUDhiartha pramANe jotAM to "dehadhArI kevaLI" ane "siddha'ne viSe kevaLajJAnano bheda thato nathI. beyane sarva dezakALAdinuM saMpUrNa jJAna hoya ema rUDhiartha che. bIjI apekSAthI jinAgama jotAM

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jJAna, kevaLa (cAlu) 224 judI rIte dekhAya che. (pR. 504-5) : D samaktidRSTi jIvane 'kevaLajJAna' kahevAya. vartamAnamAM bhAna thayuM che mATe 'deze kevaLajJAna' thayuM kahevAya; bAkI to AtmAnuM bhAna thayuM eTale kevaLajJAna. te A rIte kahevAya H- samaktidRSTine AtmAnuM bhAna thAya tyAre tene kevaLajJAnanuM bhAna pragaTayuM; ane bhAna pragaTayuM eTale kevaLajJAna avazya thavAnuM; mATe A apekSAe samaktivRSTine kevaLajJAna kahyuM che. samyaktva thayuM eTale jamIna kheDI jhADa vAvyuM, jhADa thayuM, phaLa thayAM, phaLa thoDAM khAdhAM, khAtAM khAtAM AyuSa pUruM thayuM; to pachI bIje bhava phaLa khavAya. mATe 'kevaLajJAna' A kALamAM nathI, nathI evuM avaLuM mAnI levuM nahIM; ane kahevuM nahIM. samyaktva prApta thatAM anaMtA bhava maTI eka bhava ADo rahyo; mATe samyaktva utkRSTa che. AtmAmAM kevaLajJAna che, paNa AvaraNa TaLye kevaLajJAna hoya. A kALamAM saMpUrNa AvaraNa TaLe nahIM, eka bhava bAkI rahe; eTale jeTaluM kevaLajJAnAvaraNIya jAya teTaluM kevaLajJAna thAya che. samakti Avye mAMhI - aMtaramAM - dazA phare; kevaLajJAnanuM bIja pragaTa thayuM. (pR. 717) D samakitane kharekharuM vicAre to navame samaye kevaLajJAna thAya; nahIM to eka bhavamAM kevaLajJAna thAya; chevaTe paMda2me bhave kevaLajJAna thAya ja. mATe samakita sarvotkRSTa che. samakitIne kevaLajJAnanI icchA nathI ! (pR. 722) D''vaLajJAna be prakAre kahyuM. te A pramANe :- 'sayogI bhavastha kevaLajJAna', 'ayogI bhavastha kevaLajJAna.' sayogI kevaLajJAna be prakAre kahyuM te A pramANe :- prathama samaya eTale UpajatI vakhatanuM sayogI kevaLajJAna; aprathama samaya eTale ayogI thavAnA pravezasamaya pahelAMnuM kevaLajJAna; ema ayogI bhavastha kevaLajJAna be prakAre kahyuM te A pramANe - prathama samaya kevaLajJAna ane aprathama eTale siddha thavA pahelAMnA chellA samayanuM kevaLajJAna.'' e Adi prakAre kevaLajJAnanA bheda jinAgamamAM kahyA che, teno 5ramArtha zo hovo joie ? kadApi ema samAdhAna karIe ke bAhya kAraNanI apekSAthI kevaLajJAnanA bheda batAvyA che, to tyAM ema zaMkA karavA yogya che ke 'kazo paNa puruSArtha siddha thato na hoya ane jemAM vikalpano avakAza na hoya temAM bheda pADavAnI pravRtti jJAnInA vacanamAM saMbhavatI nathI. prathama samaya kevaLajJAna ane aprathama samaya kevaLajJAna evo bheda pADatAM kevaLajJAnanuM tAratamya vadhatuM ghaTatuM hoya to te bheda saMbhave, paNa tAratamyamAM tema nathI; tyAre bheda pADavAnuM kAraNa zuM ? e Adi prazna atre saMbhave che, te para ane prathamanA patra para yathAzakti vicAra kartavya che. (pR. 505) digaMbara kahe che ke kevaLajJAna sattArUpe nahIM, paraMtu zakitarUpe rahyuM che. joke sattA ane zakitano sAmAnya artha eka che, paraMtu vizeSArtha pramANe kaMika phe2 2he che. (pR. 757) digaMbarasaMpradAya ema kahe che ke AtmAmAM 'kevaLajJAna' zakitarUpe rahyuM che. zvetAMbarasaMpradAya kevaLajJAna sattArUpe rahyAnuM kahe che. 'zakita' zabdano artha 'sattA'thI vadhAre gauNa thAya che. zakitarUpe che eTale AvaraNathI rokAyuM nathI, jema jema kita vadhatI jAya eTale tenA upara jema jema prayoga thatA jAya, tema tema jJAna vizuddha thatuM jai kevaLajJAna pragaTa thAya. (pR. 777) D bAhubalIjInA dRSTAMte (mokSamALA zikSApATha 17, pR.69) ahaMkArathI, mAnathI kaivalya pragaTa thatuM nathI. te moTA doSa che. ajJAnamAM moTA--nAnAnI kalpanA che. (pR. 729)

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225 jJAna, mati D AyuSyakrarma eka ja bhavanuM baMdhAya. vizeSa bhavanuM AyuSa baMdhAya nahIM. jo baMdhAtuM hoya to koine kevaLajJAna Upaje nahIM. (pR. 708) jJAna, caudapUrvanuM 'caudapUrvadhArI kaMi jJAne UNA evA anaMta nigodamAM lAbhe ane jaghanyajJAnavALA paNa adhikamAM adhika paMdara bhave mokSe jAya e vAtanuM samAdhAna kema ?' jadhanyajJAna eTale sAmAnyapaNe paNa mULa vastunuM jJAna; atizaya saMkSepamAM chatAM mokSanA bIjarUpa che eTalA mATe ema kahyuM; ane 'eka deze UbhuM' evuM caudapUrvadhArInuM jJAna te eka mULa vastunA jJAna sivAya bIjuM badhuM jANanAra thayuM; paNa dehadevaLamAM rahelo zAzvata padArtha jANanAra na thayuM, ane e na thayuM to pachI lakSa vagaranuM pheMkeluM tIra lakSyArthanuM kAraNa nathI tema A paNa thayuM. je vastu prApta karavA caudapUrvanuM jJAna jine bodhyuM che te vastu na maLI to pachI caudapUrvanuM jJAna ajJAnarUpa ja thayuM. ahIM 'deze UNuM' caudapUrvanuM jJAna samajavuM. 'deze UNuM' kahevAthI ApaNI sAdhAraNa matithI ema samajAya ke caudapUrvane cheDe bhaNI bhaNI AvI pahoMcatAM ekAda adhyayana ke tevuM rahI gayuM ane tethI rakhaDayA, paraMtu ema to nahIM. eTalA badhA jJAnano abhyAsI eka alpa bhAga mATe abhyAsamAM parAbhava pAme e mAnavA jevuM nathI. arthAt kaMi bhASA agharI athavA artha agharo nathI ke smaraNamAM rAkhavuM temane durlabha paDe. mAtra mULa vastunuM jJAna na maLyuM eTalI ja UNAi, tene caudapUrvanuM bAkInuM jJAna niSphaLa karyuM. (pR. 227) jJAna, mati D mati sphurAyamAna thai jaNAyeluM je jJAna te 'matijJAna', ane zravaNa thavAthI thayeluM je jJAna te 'zrutajJAna'; ane te zrutajJAnanuM manana thai pragamyuM tyAre te pAchuM matijJAna thayuM, athavA te 'zrutajJAna' pragamyAthI bIjAne kahevAmAM AvyuM tyAre te ja kahenArane viSe matijJAna ane sAMbhaLanArane mATe zrutajJAna thAya che. tema 'zrutajJAna' mati vinA thai zakatuM nathI; ane te ja mati pUrve zruta hovuM joie. ema ekabIjAne kAryakAraNano saMbaMdha che. (pR. 744) D' sAdhAraNapaNe dareka jIvane matijJAna hoya che. liMga dekhAva uparathI bIjAnA krodha harSAdi bhAva jANI zakAya che, te matijJAnano viSaya che. (pR. 672) matijJAna ane zrutajJAnathI je kaMi jANI zakAya che temAM anumAna sAthe rahe che, paraMtu tethI AgaLa ane anumAna vinA zuddhapaNe jANavuM e mana:paryavajJAnano viSaya che; eTale mULa to mati, zruta, ane mana:paryavajJAna eka che. matijJAna e liMga eTale cihnathI jANI zakAya che; ane mana:paryavajJAnamAM liMga athavA cihnanI jarUra rahetI nathI. matijJAnathI jANavAmAM anumAnanI AvazyakatA rahe che, ane te anumAnane laine jANeluM pheraphArarUpa paNa thAya che. jayAre manaHparyavane viSe tema pheraphArarUpa thatuM nathI, kemake temAM anumAnanA sahAyapaNAnI jarUra nathI. (pR. 741-2) 'jAtismaraNajJAna' e matijJAnano bheda che. (pR. 767)

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jJAna, mana:paryava 22 | jJAna, mana:paryava 0 atIndriya jJAnanA bhagavAna jine be bheda pADyA che. deza pratyakSa, te be bheda, avadhi, mana:paryava. icchitapaNe avalokana karato AtmA indriyanA avalaMbana vagara amuka maryAdA jANe te avadhi. anicchita chatAM mAnasika vizuddhinA baLa vaDe jANe te mana:paryava. (pR. pa22-3) T mana:paryavajJAna kevI rIte pragaTe ? sAdhAraNapaNe dareka jIvane matijJAna hoya che. tene Azraye rahelA zrutajJAnamAM vadhAro thavAthI te matijJAnanuM baLa vadhAre che; ema anukrame matijJAna nirmaLa thavAthI AtmAnuM asaMyamapaNuM TaLI saMyamapaNuM thAya che, ne tethI mana:paryavajJAna pragaTe che. tene yoge AtmA bIjAno abhiprAya jANI zake che. liMga dekhAva uparathI bIjAnA krodha harSAdi bhAva jANI zakAya che, te matijJAnano viSaya che. tevA dekhAvanA abhAve je bhAva jANI zakAya te mana:paryavajJAnano viSaya che. (pR. 672) matijJAna ane zrutajJAnathI je kaMI jANI zakAya che temAM anumAna sAthe rahe che, paraMtu tethI AgaLa ane anumAna vinA zuddhapaNe jANavuM e mana:paryavajJAnano viSaya che; eTale mULa to mati, zruta ane mana:paryavajJAna eka che, paraMtu mana:paryavamAM anumAna vinA matinI nirmalatAe zuddha jANI zakAya che. matinI nirmalatA thavI e saMyama vinA thaI zake nahIM, vRttine rokavAthI saMyama thAya che, ane te saMyamathI matinI zuddhatA thaI zuddha paryAyanuM je jANavuM anumAna vinA te mana:paryavajJAna che. matijJAna e liMga eTale cikrathI jANI zakAya che; ane mana:paryavajJAnamAM liMga athavA cihnanI jarUra rahetI nathI. matijJAnathI jANavAmAM anumAnanI AvazyakatA rahe che, ane te anumAnane laIne jANeluM pheraphArarUpa paNa thAya che. jayAre mana:paryavane viSe tema pheraphArarUpa thatuM nathI, kemake temAM anumAnanA sahAyapaNAnI jarUra nathI. zarIranI ceSTAthI krodhAdi pArakhI zakAya che, paraMtu tenuM (krodhAdinuM) mULasvarUpa na dekhAvA sAru zarIranI viparIta ceSTA karavAmAM AvI hoya to te uparathI pArakhI zakavuM, parIkSA karavI e durghaTa che; tema ja zarIranI ceSTA koI paNa AkAramAM na karavAmAM AvI hoya chatAM, taddana ceSTA joyA vinA tenuM (krodhAdinuM) jANavuM te ati durghaTa che, chatAM te pramANe parabhAruM thaI zakavuM te.mana:paryavajJAna che. (pR. 741-2) B paryAya che te padArthanuM vizeSa svarUpa che, te mATe manaHpavijJAna paNa paryAyArthika jJAna gaNI vizeSa evA jJAnopayogamAM gayuM che; teno sAmAnya grahaNarUpa viSaya nahIM bhAsavAthI darzanopayogamAM gayuM nathI. (pR. 478). avadhijJAna ane mana:paryavajJAna vacce taphAvata. paramAvadhijJAna mana:paryavajJAnathI paNa caDhI jAya che; ane te eka apavAdarUpe che. (phaTanoTa : avadhijJAna ane mana:paryavajJAna saMbaMdhI "naMdIsUtra'mAM je vAMcavAmAM Avela tethI judA thayela abhiprAya pramANe 'bhagavatI ArAdhanA'mAM vAMcavAmAM AvyAnuM zrImadajIe jaNAvyuM. pahelA (avadhi) jJAnanA kaTakAM thAya che; hIyamAna ityAdi cothe guNasthAnake paNa hoI zake; sthaLa che; eTale mananA sthaLa paryAya jANI zake; ane bIjuM (mana:paryava) jJAna svataMtra, khAsa mananA paryAya saMbaMdhI

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227 jJAnaprAptinAM sAdhana zakitavizeSane laIne eka judA tAlukAnI mAphaka che; te akhaMDa che; apramattane ja thaI zake, ItyAdi mukhya mukhya taphAvata kahI batAvyo.) (pR. 779) jJAnadazA. T sarva vibhAvathI udAsIna ane atyaMta zuddha nija paryAyane sahajapaNe AtmA bhaje, tene zrI jine tIvrajJAnadazA kahI che. je dazA AvyA vinA koI paNa jIva baMdhanamukata thAya nahIM, evo siddhAMta zrI jine pratipAdana karyo che, je akhaMDa satya che. koIka jIvathI e gahana dazAno vicAra thaI zakavA yogya che. kemake anAdithI atyaMta ajJAna dazAe A jIve pravRtti karI che, te pravRtti ekadama asatya, asAra samajAi, tenI nivRtti sUjhe, ema banavuM bahu kaThaNa che; mATe jJAnI puruSano Azraya karavArUpa bhakitamArga jine nirUpaNa karyo che, ke je mArga ArAdhavAthI sulabhapaNe jJAnadazA utpanna thAya che. (pR. 454). 2 ajJAnadazA vartatI hoya ane te dazAne jJAnadazA jIve bhramAdi kAraNathI mAnI lIdhI hoya tyAre tevA tevA dehane duHkha thavAnA prasaMgomAM athavA tevAM bIjAM kAraNomAM jIva dehanI zAtAne bhajavAnI icchA kare che, ane tema vartavAnuM kare che. sAcI jJAnadazA hoya to tene dehane duHkhaprAptinAM kAraNo viSe viSamatA thatI nathI, ane te du:khane TALavA eTalI badhI cIvaTa paNa hotI nathI. (pR. 383). T viSayAdi icchita padArtha bhogavI tethI nivRtta thavAnI IcchA rAkhavI ane te krame pravartavAthI AgaLa para te viSayamacha utpanna thavI na saMbhave ema thavuM kaThaNa che. kemake jJAnadazA vinA viSayanuM nirmaLapaNuM thavuM saMbhavatuM nathI. mAtra udaya viSayo bhogavyAthI nAza thAya, paNa jo jJAnadazA na hoya to utsuka pariNAma, viSaya ArAdhatAM utpanna thayA vinA na rahe ane tethI viSaya parAjita thavAne badale vizeSa vardhamAna thAya. jene jJAnadazA che tevA puruSo viSayAkAMkSAthI athavA viSayano anubhava karI tethI virakta thavAnI icchAthI temAM pravartatA nathI, ane ema jo pravartavA jAya to jJAnane paNa AvaraNa AvavA yogya che. (pR. 461) 1 je puruSanI jJAnadazA sthira rahevA yogya che, evA jJAnIpuruSane paNa saMsAraprasaMgano udaya hoya to jAgRtapaNe pravartavuM ghaTe che, ema vItarAge kahyuM che, te anyathA nathI; ane ApaNe saue jAgRtapaNe pravartavuM karavAmAM kaMI zithilatA rAkhIe to te saMsAraprasaMgathI bAdha thatAM vAra na lAge, evo upadeza e vacanothI AtmAmAM pariNAmI karavA yogya che, emAM saMzaya ghaTato nathI. (pR. 472) T saMbaMdhita zirSako : AtmadazA, jJAnInI dazA, vItarAgadazA jJAnaprAptinAM sAdhana jJAna prApta thavAmAM vicAra mukhya sAdhana che; ane te vicArane vairAgya (bhoga pratye anAsakti) tathA upazama (kaSAyAdinuM ghaNuM ja maMdapaNuM, te pratye vizeSa kheda) be mukhya AdhAra che, ema jANI teno niraMtara lakSa rAkhI tevI pariNati karavI ghaTe. (pR. 516) pratyAkhyAnAdika kriyAthI ja manuSyatva maLe che, UMca gotra ane AdizamAM janma maLe che, to pachI jJAnanI prApti thAya che; mATe evI kriyA paNa jJAnanI sAdhanabhUta samajavI joie che. (pR. 223)

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jJAnaprAptinAM sAdhana (cAlu) 228 apUrNa paryApti vaDe paripUrNa AtmajJAna sAdhya thatuM nathI. e mATe thaine cha paryApti yukta je deha te AtmajJAna sAdhya karI zake. evo deha te eka mAnavadeha che. A sthaLe prazna UThaze ke mAnavadeha pAmelA aneka AtmAo che, to te saghaLA AtmajJAna kAM pAmatA nathI ? enA uttaramAM ApaNe mAnI zakIzuM ke jeo saMpUrNa AtmajJAnane pAmyA che teonA pavitra vacanAmRtanI teone zruti nahIM hoya. zruti vinA saMskAra nathI. jo saMskAra nathI to pachI zraddhA kayAMthI hoya ? ane jyAM e ekke nathI tyAM jJAnaprApti zAnI hoya ? e mATe mAnavadehanI sAthe sarvajJavacanAmRtanI prApti ane enI zraddhA e paNa sAdhanarUpa che. sarvajJavacanAmRta akarmabhUmi ke kevaLa anAryabhUmimAM maLatAM nathI to pachI mAnavadeha zuM upayogano ? e mATe thaine AryabhUmi e paNa sAdhanarUpa che. tattvanI zraddhA UpajavA ane bodha thavA mATe nigraMthagurunI AvazyakatA che. dravye karIne je kuLa mithyAtvI che, te kuLamAM thayelo janma paNa AtmajJAnaprAptinI hAnirUpa ja che. kA2Na dharmamatabheda e ati duHkhadAyaka che. paraMparAthI pUrvajoe grahaNa kareluM je darzana temAM ja satyabhAvanA baMdhAya che; ethI karIne paNa AtmajJAna aTake che. e mATe bhaluM kuLa paNa jarU2nuM che. e saghaLAM prApta karavA mATe thaine bhAgyazALI thavuM. temAM satpuNya eTale puNyAnubaMdhI puNya ityAdika uttama sAdhano che. (pR. 115) bhagavAnanI AjJA ane tenuM zuddha svarUpa yathAtathya jANavuM. svayaM koika ja jANe che. nahIM to nigraMtha jJAnI guru jaNAvI zake. nIrAgI jJAtA sarvottama che. eTalA mATe zraddhAnuM bIja ropanAra ke tene poSanAra guru e sAdhanarUpa che; e sAdhanAdikane mATe saMsAranI nivRtti eTale zama, dama, brahmacaryAdika anya sAdhano che. e, sAdhano prApta karavAnI vATa kahIe topaNa cAle. (pR. 117) saMbaMdhita zirSaka : sAdhana jJAnamArga D - vacanAvalI: 1. 2. 3. 4. 5. 6. 7. jIva potAne bhUlI gayo che, ane tethI satsukhano tene viyoga che, ema sarva dharma sammata kahyuM che. potAne bhUlI gayArUpa ajJAna, jJAna maLavAthI nAza thAya che, ema niHzaMka mAnavuM. jJAnanI prApti jJAnI pAsethI thavI joie. e svAbhAvika samajAya che, chatAM jIva lokalajjAdi kA2NothI ajJAnIno Azraya choDato nathI, e ja anaMtAnubaMdhI kaSAyanuM mULa che. jJAnanI prApti jeNe icchavI, teNe jJAnInI icchAe vartavuM ema jinAgamAdi sarva zAstra kahe che. potAnI icchAe pravartatAM anAdi kALathI rakhaDayo. jyAM sudhI pratyakSa jJAnInI icchAe, eTale AjJAe nahIM vartAya, tyAM sudhI ajJAnanI nivRtti thavI saMbhavatI nathI. jJAnInI AjJAnuM ArAdhana te karI zake ke je ekaniSThAe, tana, mana, dhananI Akitano tyAga karI tenI bhakitamAM joDAya. joke jJAnI bhakita icchatA nathI, paraMtu mokSAbhilASIne te karyA vinA upadeza pariNamato nathI,

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229 jJAnI ane manana tathA nididhyAsanAdino hetu thato nathI, mATe mumukSue jJAnInI bhakita avazya kartavya che ema satparuSoe kahyuM che. AmAM kahelI vAta sarva zAstrane mAnya che. 9. RSabhadevajIe aThThANuM putrone tvarAthI mokSa thavAno e ja upadeza karyo hato. 10. parIkSita rAjAne zukadevajIe e ja upadeza karyo che. 11. anaMta kALa sudhI jIva nija chaMde cAlI parizrama kare to paNa pote potAthI jJAna pAme nahIM, paraMtu jJAnInI AjJAno ArAdhaka aMtarmuhUrtamAM paNa kevaLajJAna pAme. 12. zAstramAM kahelI AjJAo parokSa che ane te jIvane adhikArI thavA mATe kahI che; mokSa thavA mATe jJAnanI pratyakSa AjJA ArAdhavI joie. 13, A jJAnamArganI zreNI kahI, e pAmyA vinA bIjA mArgathI mokSa nathI. 14. e gupta tattvane je ArAdhe che, te pratyakSa amRtane pAmI abhaya thAya che. iti zivam (pR. 22-3) jJAnamArga durArAdhya che; paramAvagADhadazA pAmyA pahelAM te mArge paDavAnAM ghaNAM sthAnaka che. saMdeha, vikalpa, svachaMdatA, atipariNAmIpaNuM e Adi kAraNo vAraMvAra jIvane te mArge paDavAnA hetuo thAya che; athavA UrdhvabhUmikA prApta thavA detA nathI. (pR. 504) jJAnazreNi D mukhya vastutva svarUpe tenI be zreNio cheH jIva ane ajIva. vizeSa vastutva svarUpe navatattva kivA padravyanI zreNio jANavArUpa thai paDe che. je paMkitae caDhatAM caDhatAM sarva bhAve jaNAI lokAlokasvarUpa hastAmalakavat jANI dekhI zakAya che. (pR. 116). jJAnI I aho jJAnI ! aho tenI gaveSaNA ! aho temanuM dhyAna ! aho temanI samAdhi ! aho temano saMyama ! aho temano apramatta svabhAva ! aho temanI parama jAgRti ! aho temano vItarAga svabhAva ! aho temanuM nirAvaraNa jJAna ! aho temanA yoganI zAMti ! aho temanA vacanAdi yogano udaya ! (pR. 821) 1 aho ! jJAnI puruSanI Azaya gaMbhIratA, dhIraja ane upazama ! aho! aho! vAraMvAra aho ! "(pR. 507) dRzyane adrazya karyuM, ane adrazyane dRzya karyuM evuM jJAnI puruSonuM AzcaryakAraka anaMta aizvarya vIrya vANIthI kahI zakAvuM yogya nathI. (pR. 486). T viSamabhAvanAM nimitto baLavAnapaNe prApta thayAM chatAM je jJAnI puruSa aviSama upayoge varyA che, varte che, ane bhaviSyakALe varte te sarvane vAraMvAra namaskAra. (pR. 563). 0 lokavyApaka evA aMdhakArane viSe svae karI prakAzita evA jJAnI puruSa ja yathAtathya dekhe che. lokanI zabdAdi kAmanA pratye dekhatAM chatAM udAsIna rahI je mAtra spaSTapaNe potAne dekhe che. evA jJAnIne namaskAra karIe chIe. (pR. 355).

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jJAnI (cAlu) 230 bIjA padArthamAM jIva jo nijabuddhi kare to paribhramaNadazA pAme che; ane nijane viSe nijabuddhi thAya to paribhramaNadazA TaLe che. jenA cittamAM evo mArga vicA2vo avazyano che, teNe te jJAna jenA AtmAmAM prakAza pAmyuM che, tenI dAsAnudAsapaNe ananya bhakti karavI, e parama zreya che; ane te dAsAnudAsa bhaktimAnanI bhakti prApta thayuM jemAM kaMi viSamatA AvatI nathI, te jJAnIne dhanya che. teTalI sarvAMzadazA jyAM sudhI pragaTI na hoya tyAM sudhI AtmAne koi gurupaNe ArAdhe tyAM prathama te gurupaNuM choDI te ziSya viSe potAnuM dAsAnudAsapaNuM ka2vuM ghaTe che. (pR. 436) jJAnInA sarva vyavahAra 52mArthamULa hoya che, topaNa je divase udaya paNa AtmAkAra vartaze te divasane dhanya che. (pR. 492) jJAnIo aMtaraMga kheda ane harSathI rahita hoya che. (pR. 157) jJAnIpuruSo trikALanI vAta jANatAM chatAM pragaTa karatA nathI, ema Ape pUchyuM; te saMbaMdhamAM ema jaNAya che ke izvarI icchA ja evI che ke amuka pAramArthika vAta sivAya jJAnI bIjI trikALika vAta prasiddha na kare; ane jJAnInI paNa aMtaicchA tevI ja jaNAya che. jenI koi paNa prakAranI AkAMkSA nathI, evA jJAnIpuruSane kaMi kartavyarUpa nahIM hovAthI je kaMi udayamAM Ave teTaluM ja kare che. (pR. 270) D je vAstavya jJAnIne oLakhe che, te dhyAnAdine icche nahIM, evo amAro aMtaraMga abhiprAya varte che. mAtra jJAnIne icche che, oLakhe che ane bhaje che, te ja tevo thAya che. (pR. 320) jJAnIne viSe jo koi paNa prakAre dhanAdinI vAMchA rAkhavAmAM Ave che, to jIvane darzanAvaraNIya karmano pratibaMdha vizeSa utpanna thAya che. ghaNuM karIne jJAnI tevo pratibaMdha koine potA thakI utpanna na thAya ema varte che. jJAnI potAnuM upajIvana, AjIvikA paNa pUrvakarmAnusAra kare che; jJAnane viSe pratibaddhatA thAya ema karI AjIvikA karatA nathI, athavA karAvavAno prasaMga icchatA nathI, ema jANIe chIe. jJAnI pratye jene kevaLa niHspRha bhakita che, potAnI icchA te thakI pUrNa thatI na dekhIne paNa jene doSa Avato nathI, evA je jIva che, tene jJAnIne Azraye dhIrajathI vartatAM Apattino nAza hoya che; athavA ghaNuM maMdapaNuM thai jAya che, ema jANIe chIe; tathApi tevI dhIraja rahevI A kALane viSe bahu vikaTa che, ane tethI upara jaNAvyuM che, evuM pariNAma dhaNI vAra AvatuM aTakI jAya che. (pR. 328) jJAnIpuruSa ke jene ekAMte vicaratAM paNa pratibaMdha saMbhavato nathI, te paNa satsaMganI niraMtara icchA rAkhe che, kemake jIvane jo avyAbAdha samAdhinI icchA hoya to satsaMga jevo koi saraLa upAya nathI. (pR. 422) jyAM sudhI saMsAra che tyAM sudhI koi jAtanI upAdhi hovI to saMbhave che; tathApi avikalpa samAdhimAM sthita evA jJAnIne to te upAdhi paNa abAdha che, arthAt samAdhi ja che. (pR. 316) T upAdhiprasaMgane lIdhe AtmA saMbaMdhI je vicAra te akhaMDapaNe thai zakato nathI, athavA gauNapaNe thayA kare che, tema thavAthI ghaNo kALa prapaMca viSe rahevuM paDe che; ane temAM to atyaMta udAsa pariNAma thai gayela hovAthI kSaNavAra paNa citta TakI zakatuM nathI, jethI jJAnIo sarvasaMgaparityAga karI apratibaddhapaNe vicare che. (pR. 319)

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231 jJAnI (cAlu) | 1 gayA. jJAnIno deha upArjana karelAM evAM pUrvakarma nivRtta karavA arthe ane anyanI anukaMpAne arthe hoya che. . je bhAve karI saMsAranI utpatti hoya che, te bhAva jene viSethI nivRtta thayo che, evA jJAnI paNa bAhyapravRttinAM nivRttapaNAne ane satsamAgamanAM nivAsapaNAne icche che. te joganuM jyAM sudhI udayapaNuM prApta na hoya tyAM sudhI, aviSamapaNe prApta sthitie varte che evA je jJAnI tenA caraNAraviMdanI pharI pharI smRti thaI AvavAthI parama viziSTabhAve namaskAra karIe chIe. jene viSe sasvarUpe varte che, evA je jJAnI tene viSe loka-spRhAdino tyAga karI, bhAve paNa je AzritapaNe varte che, te nikaTapaNe kalyANane pAme che, ema jANIe chIe. (pR. 333). paramArthanI vAta ekanI eka so vakhata pUcho topaNa jJAnIne kaMTALo Ave nahIM, paNa anukaMpA rahe ke A bicArA jIvane A vAta vicAre karI AtmAmAM sthira thAya to sAruM. (pR. 97). 3 AtmAne viSe varte che evA jJAnI puruSo sahajaprApta prArabdha pramANe varte che. vAstavya to ema che ke je kALe jJAnathI ajJAna nivRtta thayuM te ja kALa jJAnI mukta che. dehAdine viSe apratibaddha che. sukha duHkha harSa zokAdine viSe apratibaddha che evA je jJAnI tene koI Azraya ke AlaMbana nathI. dhIraja prApta thavA "IzvarecchAdi' bhAvanA tene thavI yogya nathI. jJAnIne prArabdha" "izvarecchAdi badhA prakAro eka ja bhAvanA, sarakhA bhAvanA che. tene zAtAazAtAmAM kaMI koI prakAre rAgadveSAdi kAraNa nathI. te bannemAM udAsIna che. je udAsIna che, te mULa svarUpe nirAlaMbana che. nirAlaMbana evuM tenuM udAsapaNuM e IzvarecchAthI paNa baLavAna jANIe chIe. IzvarecchArUpa AlaMbana e AzrayarUpa evI bhakitane yogya che. nirAzraya evA jJAnIne badhuMya sama che, athavA jJAnI sahajapariNAmI che; sahaja svarUpI che, sahajapaNe sthita che, sahajapaNe prApta udaya bhogave che. sahajapaNe je kaMI thAya te thAya che, je na thAya te na thAya che, te kartavyarahita che; kartavyabhAva tene viSe vilayaprApta che; mATe tamane, te jJAnInA svarUpane viSe prArabdhanA udayanuM sahaja-prAptapaNe te vadhAre yogya che, ema jANavuM yogya che. Izvarane viSe koI prakAre IcchA sthApita karI, te icchAvAna kahevA yogya che. jJAnI icchArahita ke icchAsahita ema kahevuM paNa banatuM nathI; te sahajasvarUpa che. (pR. 333-4). D jJAnI puruSane paNa prArabdha karma bhogavyA vinA nivRtta thatAM nathI, ane abhogavya nivRtta thavAne viSe jJAnIne kaMI IcchA nathI. jJAnI sivAya bIjA jIvane paNa keTalAMka karma che, ke je bhogavye ja nivRtta thAya, arthAta te prArabdha jevAM hoya che, tathApi bheda eTalo che ke jJAnInI pravRtti pUrvopArjita kAraNathI mAtra che, ane bIjAnI pravRttimAM bhAvi saMsArano hetu che; mATe jJAnInuM prArabdha juduM paDe che. e prArabdhano evo nirdhAra nathI ke te nivRttirUpe ja udaya Ave. jema zrI kRSNAdika jJAnIpuruSa, ke jene pravRttirUpa prArabdha chatAM jJAnadazA hatI, jema gRhaavasthAmAM zrI tIrthakara. e prArabdha nivRtta thavuM te mAtra bhogavyAthI saMbhave che. keTalIka prArabdhasthiti evI che ke je jJAnI puruSane viSe tenA svarUpa mATe jIvone aMdezAno hetu thAya; ane te mATe thaI jJAnI puruSo ghaNuM karI jaDamaunadazA rAkhI potAnuM jJAnIpaNuM aspaSTa rAkhe che; tathApi prArabdhavazAt te dazA koIne spaSTa jANavAmAM Ave, to pachI te jJAnI puruSanuM vicitra prArabdha tene

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|| jJAnI (cAlu) 232 aMdezAno hetu thato nathI. (pR. 392) | svapnaya jene saMsArasukhanI icchA rahI nathI, ane saMpUrNa niHsArabhUta jene saMsAranuM svarUpa bhAsyuM che, evA jJAnI puruSa paNa vAraMvAra AtmAvasthA saMbhALI saMbhALIne udaya hoya te prArabdha vede che. paNa AtmAvasthAne viSe pramAda thavA detA nathI. (pR. 423) jJAnI puruSane AtmapratibaMdhapaNe saMsArasevA hoya nahIM, paNa prArabdhapratibaMdha paNa hoya, ema chatAM paNa tethI nivartavArUpa pariNAmane pAme ema jJAnInI rIta hoya che. (pR.448). In je prArabdha velyA vinA bIjo koI upAya nathI, te prArabdha jJAnIne paNa vedavuM paDe che, jJAnI aMta sudhI AtmArthano tyAga karavA icche nahIM, eTaluM bhinnapaNuM jJAnIne viSe hoya, ema moTA puruSoe kahyuM che, te satya che. (pR. 448). T mAtra prArabdha saMbaMdhI udaya hoya eTale chUTI na zakAya tethI ja jJAnI puruSanI bhogapravRtti che. te paNa pUrvapazrAta pazvAttApavALI ane maMdamAM maMda pariNAmasaMyukta hoya che. (pR. 461-2) | prArabdha che, ema mAnIne jJAnI upAdhi kare che ema jaNAtuM nathI, paNa pariNatithI chUTayA chatAM tyAgavA jatAM bAhya kAraNo roke che, mATe jJAnI upAdhisahita dekhAya che, tathApi tenI nivRttinA lakSane nitya bhaje che. (pR. 490). T keTalAMka karmo bhogavyA vinA chUTako nathI. jJAnIne paNa udayakarma saMbhave che. paNa gRhasthapaNuM sAdhu karatAM vadhAre che ema bahArathI kalpanA kare to koI zAstrano saravALo maLe nahIM. (pR. 696). jJAnI puruSonI pravRtti, pravRtti jevI hotI nathI. UnA pANIne viSe jema agnipaNAno mukhya guNa kahI zakAto nathI, tema jJAnInI pravRtti che; tathApi jJAnI puruSa paNa nivRttine koI prakAre paNa icche che. pUrve ArAdhana karelAM evAM nivRttinAM kSetro, vana, upavana, joga, samAdhi ane satsaMgAdi jJAnIpuruSane pravRttimAM beThAM vAraMvAra sAMbharI Ave che. tathApi udayaprApta prArabdhane jJAnI anusare. che. satsaMganI ruci rahe che, teno lakSa rahe che. (pR. 372) | mahAvIrasvAmIe kevaLajJAna UpajyA pachI upavAsa karyA nathI, tema koI jJAnIe karyA nathI, tathApi lokonA manamAM ema na Ave ke jJAna thayA pachI khAvuM pIvuM sarakhuM che; teTalA mATe chellI vakhate tapanI AvazyakatA batAvavA upavAsa karyA. dAnane siddha karavA mATe dIkSA lIdhA pahelAM pote varSIdAna dIdhuM. AthI jagatane dAna siddha karI ApyuM. mAtApitAnI sevA siddha karI ApI. dIkSA nAnI vayamAM na lIdhI te upakAraarthe. nahIM to potAne karavA na karavAnuM kAMI nathI kemake je sAdhana kahyAM che te AtmalakSa karavAne mATe che, je potAne to saMpUrNa prApta thayuM che. paNa paranA upakArane arthe jJAnI sadAcaraNa seve che. (pR. 715) relagADImAM jJAnI sekanDa kalAsamAM bese to te dehanI zAtAne arthe nahIM. zAtA lAge to tharDa kalAsa karatAMya nIcenA kalAsamAM bese, te divase AhAra le nahIM; paNa jJAnIne dehanuM mamatva nathI. jJAnI vyavahAramAM saMgamAM rahIne, doSanI pAse jaIne doSane chedI nAMkhe che. tyAre ajJAnI jIva saMga tyAgIne paNa te doSa, strIAdinA choDI zakato nathI. zAnI to doSa, mamatva, kaSAyane te saMgamAM rahIne paNa chede che. mATe jJAnInI vAta adbhuta che. (pR. 730) D jJAnIpuruSa badhI rIte ajJAnI puruSathI ceSTapaNe sarakhA hoya nahIM, ane jo hoya to pachI zAnI nathI

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233 jJAnI (cAlu) evo nizraya karavo te yathArtha kAraNa che; tathApi jJAnI ane ajJAnI puruSamAM koI evAM vilakSaNa kAraNono bheda che, ke jethI jJAnInuM, ajJAnInuM ekapaNuM koI prakAre thAya nahIM. ajJAnI chatAM jJAnInuM svarUpa je jIva manAvato hoya te te vilakSaNapaNA dvArAe nizcayamAM Ave che mATe jJAnI puruSanuM je vilakSaNapaNuM che teno prathama nizraya vicAravA yogya che; ane jo tevA vilakSaNa kAraNanuM svarUpa jANI jJAnIno nizcaya thAya che, to pachI ajJAnI jevI kvacita je je jJAnI puruSanI ceSTA jovAmAM Ave che tene viSe nirvikalpapaNuM prApta hoya che; tema nahIM to jJAnIpuruSanI te ceSTA tene vizeSa bhakita ane nehanuM kAraNa thAya che. pratyeka jIva, eTale jJAnI, ajJAnI jo badhI avasthAmAM sarakhA ja hoya to pachI jJAnI, ajJAnI e nAmamAtra thAya che; paNa tema hovA yogya nathI. jJAnI puruSa ane ajJAnI puruSane viSe avazya vilakSaNapaNuM hovA yogya che. je vilakSaNapaNuM yathArtha nizraya thaye jIvane samajavAmAM Ave che; jenuM kaMIka svarUpa atre jaNAvavA yogya che. jJAnI puruSa ane ajJAnI puruSanuM vilakSaNapaNuM mumukSu jIvane temanI eTale jJAnI, ajJAnI puruSanI dazA dvArA samajAya che. te dazAnuM vilakSaNapaNuM je prakAre thAya che, te jaNAvavA yogya che. eka to mULadazA, ane bIjI uttaradazA, evA be bhAga jIvanI dazAnA thai zake che. (apUrNa) (pR. 383). jJAnI anitya jIvanamAM nityapaNuM prApta kare che, ema je lakhyuM che, te evA AzayathI lakhyuM che ke tene mRtyune mATe nirbhayapaNuM varte che. jene ema hoya tene pachI anityapaNA viSe rahyA che, ema kahIe nahIM, to te vAta satya che. (pR. 327). 2 ajJAnathI ane svasvarUpa pratyenA pramAdathI AtmAne mAtra mRtyunI bhrAMti che. te ja bhrAMti nivRtta karI zuddha caitanya nijaanubhava pramANa svarUpamAM parama jAgRta thaI jJAnI sadAya nirbhaya che. (pR. 21) T sUrya udaya-asta rahita che, mAtra lokone cakSumaryAdAthI bahAra varte tyAre asta ane cakSumaryAdAne viSe varte tyAre udaya ema bhAse che. paNa sUryane viSe to udayaasta nathI. tema ja jJAnI che te, badhA prasaMgane viSe jema che tema che, mAtra prasaMganI maryAdA uparAMta lokonuM jJAna nathI, eTale potAnI jevI te prasaMgane viSe dazA thaI zake tevI dazA, jJAnIne viSe kahyuM che; ane e kalpanA jJAnInuM parama evuM je AtmapaNuM, paritoSapaNuM, muktapaNuM te jIvane jaNAvA detI nathI, ema jANavA yogya che. (pR. 336). D jJAnI puruSane kAyAne viSe Atmabuddhi thatI nathI, ane AtmAne viSe kAyAbuddhi thatI nathI, beya spaSTa bhinna tenA jJAnamAM varte che; mAtra pUrva saMbaMdha, jema paththarane sUryanA tApano prasaMga che tenI peThe, hovAthI vedanIyakarma AyuSya-pUrNatA sudhI aviSamabhAve vedavuM thAya che; paNa te vedanA vedatAM jIvane svarUpajJAnano bhaMga thato nathI, athavA jo thAya che to te jIvane tevuM svarUpajJAna saMbhavatuM nathI. (pR. 410). T cittamAM dehAdi bhayano vikSepa paNa karavo yogya nathI. dehAdi saMbaMdhI je puruSo harSaviSAda karatA nathI te puruSo pUrNa dvAdazAMgane saMkSepamAM samajyA che, ema samajo. e ja dRSTi kartavya che. (pR. 26). je jJAnI puruSone dehAbhimAna TaLyuM che tene kaMI karavuM rahyuM nathI ema che, to paNa temane sarvasaMgaparityAgAdi satvaruSArthatA parama puruSe upakArabhUta kahI che. (pR. 39). D mithyAvRSTine vacamAM sAkSI (jJAnarUpI) nathI. deha ne AtmA banne judA che evo jJAnIne bheda paDayo che.

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jJAnI (cAlu) 234 jJAnIne vacamAM sAkSI che. jJAnajAgRti hoya to jJAnanA vege karI, je je nimitta maLe tene pAchuM vALI zake. (pR. 688) te (dehAtmabuddhi) na maTe to sAdhupaNuM, zrAvakapaNuM, zAstrazravaNa ke upadeza te vagaDAmAM poka mUkyA jevuM che. jene e bhrama gayo che,te ja sAdhu, te ja AcArya, te ja jJAnI. jema amRtabhojana jame te kAMi chAnuM rahe nahIM, tema bhrAMti, bhramabuddhi maTe te kAMi chAnuM rahe nahIM. (pR. 732) jJAnIoe mAneluM che ke A deha potAno nathI; te rahevAno paNa nathI; jyAre tyAre paNa teno viyoga thavAno che. e bhedavijJAnane laine hamezAM nagArAM vAgatAM hoya tevI rIte tenA kAne paDe che, ane ajJAnInA kAna baherA hoya che eTale te jANato nathI. jJAnI deha javAno che ema samajI teno viyoga thAya temAM kheda karatA nathI. paNa jevI rIte koinI vastu lIdhI hoya ne tene pAchI ApavI paDe tema dehane ullAsathI pAcho soMpe che; arthAt dehamAM pariNamatA nathI. deha ane AtmAno bheda pADavo te 'bhedajJAna'; jJAnIno te jApa che. te jApathI deha ane AtmA judA pADI zake che. te bhedavajJAna thavA mATe mahAtmAoe sakaLa zAstro racyAM che. jema tejAbathI sonuM tathA kathIra judAM paDe che, tema jJAnInA bhedavajJAnanA jAparUpa tejAbathI svAbhAvika Atmadravya agurulaghu svabhAvavALuM hoine prayogI dravyathI juduM paDI svadharmamAM Ave che. AvA prasaMge (vedanIya karmanA udayamAM) jemane bhedajJAna saMpUrNa thayuM che evA jJAnIone azAtAvedanI vedatAM nirjarA thAya che, ne tyAM jJAnInI kasoTI thAya che. eTale bIjAM darzanovALA tyAM te pramANe TakI zakatA nathI, ne jJAnI evI rIte mAnIne TakI zake che. (pR. 773) jJAnIpuruSane paNa zrI jine nijajJAnanA paricaya-puruSArthane vakhANyo che; tene paNa pramAda kartavya nathI, athavA parabhAvano paricaya karavA yogya nathI, kemake koi aMze paNa AtmadhArAne te pratibaMdharUpa kahevA yogya che. jJAnIne pramAdabuddhi saMbhavatI nathI, ema joke sAmAnya pade zrI jinAdi mahAtmAoe kahyuM che, topaNa te pada cothe guNaThANethI saMbhavita gaNyuM nathI; AgaLa jatAM saMbhavita gaNyuM che. (pR. 421) pramAdathI yoga utpanna thAya che. ajJAnIne pramAda che. yogathI ajJAna utpanna thatuM hoya to jJAnIne viSe paNa saMbhave, mATe jJAnIne yoga hoya paNa pramAda hoya nahIM. (pR. 695) D kharA jJAnI che te sivAyane to abrahmacarya vaza na thavAya ema kahevAmAtra che. (pR. 685) jJAnIpuruSane nava vADa vizuddha brahmacaryadazA varte tyArathI je saMyamasukha pragaTe che te avarNanIya che. upadezamArga paNa te sukha pragaTaye prarUpavA yogya che. (pR. 466) jJAnIpuruSone samaye samaye anaMtA saMyamapariNAma vardhamAna thAya che, ema sarvajJe kahyuM che, te satya che. te saMyama, vicAranI tIkSNa pariNatithI, brahmarasa pratye sthi25NAthI utpanna thAya che. (pR. 438, 799) je puruSanI jJAnadazA sthira rahevA yogya che, evA jJAnIpuruSane paNa saMsAraprasaMgano udaya hoya to jAgRtapaNe pravartavuM ghaTe che, ema vItarAge kahyuM che, te anyathA nathI. (pR. 472)

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jJAnI (cAlu) jJAnIpuruSane je sukha varte che, te nijasvabhAvamAM sthitinuM varte che. bAhyapadArthamAM tene sukhabuddhi nathI, mATe te te padArthathI jJAnIne sukhadu:khAdinuM vizeSapaNuM ke ochApaNuM kahI zakAtuM nathI. joke sAmAnyapaNe zarIranA svAsthyAdithI zAtA ane jvarAdithI azAtA jJAnI ane ajJAnI bannene thAya che, tathApi jJAnIne te te prasaMga harSaviSAdano hetu nathI, athavA jJAnanA tAratamyamAM nyUnapaNuM hoya to kaMika harSaviSAda tethI thAya che, tathApi kevaLa ajAgRtatAne pAmavA yogya evA harSaviSAda thatA nathI. udayabaLe kaMika tevA pariNAma thAya che, topaNa vicArajAgRtine lIdhe te udaya kSINa karavA pratye jJAnIpuruSanAM pariNAma varte che. 235 vAyuphera hovAthI vahANanuM bIjI tarapha kheMcAvuM thAya che, tathApi vahANa calAvanAra jema pahoMcavA yogya mArga bhaNI te vahANane rAkhavAnA prayatnamAM ja varte che, tema jJAnIpuruSa mana, vacanAdi yogane nijabhAvamAM sthiti thavA bhaNI ja pravartAve che; tathApi udayavAyuyoge yatkiMcit dazAphera thAya che, topaNa pariNAma, prayatna svadharmane viSe che. (pR. 467) zrI AcArAMgasUtra madhye kahyuM che ke 'AsravA te pariznavA,' ne je 'parisavA te AsravA.' Asrava che te jJAnIne mokSanA hetu thAya che. ane je saMvara che, chatAM te ajJAnIne baMdhanA hetu thAya che ema pragaTa kahyuM che. tenuM kAraNa jJAnIne viSe upayoganI jAgRti che; ane ajJAnIne viSe nathI. (pR. 698) jJAnI mohane pesavA detA nathI. teono jAgRta upayoga hoya che. jJAnInAM jevA pariNAma varte tevuM kArya jJAnIne thAya, ajJAnIne varte tevuM ajJAnIne thAya. jJAnInuM cAlavuM savaLuM, bolavuM savaLuM, ane badhuM ja savaLuM ja hoya che. ajJAnInuM badhuM avaLuM ja hoya che; vartananA vikalpa hoya che. (pR 699) jJAnanA tAratamya karatAM udayabaLa vadhatuM jovAmAM Ave to jarUra tyAM jJAnIe paNa jAgRtadAM karavI ghaTe, ema zrI sarvajJe kahyuM che. (pR. 804) D'jagata jyAM sUe che tyAM jJAnI jAge che, jJAnI jAge che tyAM jagata sUe che. jagata jAge che, tyAM jJAnI sUe che.' ema zrIkRSNa kahe che. (pR. 338) jJAnIpurUSe kahevuM bAkI nathI rAkhyuM; paNa jIve karavuM bAkI rAkhyuM che. evo yogAnuyoga koika ja veLA udayamAM Ave che. (pR. 382) U jJAnI nirdhana hoya athavA dhanavAna hoya, ajJAnI nirdhana hoya athavA dhanavAna hoya, evo kaMI niyama nathI. pUrvaniSpanna zubhaazubha karma pramANe bannene udaya varte che. jJAnI udayamAM sama varte che; ajJAnI harSaviSAdane prApta thAya che. jyAM saMpUrNa jJAna che tyAM to strIAdi parigrahano paNa aprasaMga che. tethI nyUna bhUmikAnI jJAnadazAmAM (cothe, pAMcame guNasthAnake jyAM te yogano prasaMga saMbhave che, te dazAmAM) vartatA jJAnI sabhyaSTine strIAdi parigrahanI prApti thAya che. (pR. 467-8) saMsAranuM svarUpa spaSTa jeNe jANyuM che tene te saMsAranA padArthanI prAptithI ke aprAptithI harSazoka thavA yogya nathI, topaNa ema jaNAya che ke satpuruSanA samAgamanI prAptithI kaMi paNa harSa ane temanA viyogathI kaMi paNa kheda amuka guNasthAnaka sudhI temane paNa thavA yogya che. (pR. 606) jJAnIo jagatane tRNavat gaNe che, e eonA jJAnano mahimA samajavo. (pR. 669)

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jJAnI (cAlu) 236 alpa kiMmatano evo je mATIno ghaDo te phUTI gayo ane pachI teno tyAga karatAM AtmAnI vRtti kSobha pAmatI nathI, kAraNa ke temAM tucchapaNuM samajAyuM che. AvI rIte jJAnIne jagatanA sarva padArtha tuccha bhAyamAna che. jJAnIne eka rUpiyAthI mAMDI suvarNa ityAdika padArthamAM sAva mATIpaNuM ja bhAse che. (pR. 688) anAthadAsajIe kahyuM che ke, 'eka ajJAnInA koTi abhiprAyo che, ane koTi jJAnIno eka abhiprAya che.' (pR. 690) jJAnInI vAta agamya che. teono abhiprAya jaNAya nahIM. jJAnIpuruSanI kharI khUbI e che ke temaNe anAdithI nahIM TaLelAM evA rAdveSa ne ajJAna tene chedI bhedI nAMkhyAM che. jJAnI ADaMbara dekhADavA arthe vyavahAra karatA nathI. teo sahajasvabhAve udAsInapaNe varte che. (pR. 730) jJAnI savaLuM ja batAve. AtmajJAna pragaTe tyAre ja AtmajJAnIpaNuM mAnavuM, guNa pragaTayA vagara mAnavuM che. jhaverAtanI kiMmata jANavAnI zakita vagara jhaverIpaNuM mAnavuM nahIM. (pR. 731) e bhUla jIva bUDI rahyo che tyAM ajJAnI jIva pUche ke 'kema paDayo ?' e Adi paMcAta kare tyAM to e jIva bUDI jAya, pUro thAya. paNa jJAnI to tAranAra hovAthI te bIjI paMcAta mUkI, bUDatAne turata tAre che. (pR. 734) jJAnIpuruSano nizcaya thai aMtarbheda na rahe to AtmaprApti sAva sulabha che, evuM jJAnI pokArI gayA chatAM kema loko bhUle che ? (pR. 484) ziSyAdi athavA bhakitanA karanArAo mArgathI paDaze athavA aTakI jaze evI bhAvanAthI jJAnIpuruSa paNa varte to jJAnIpuruSane paNa nirAvaraNajJAna te AvaraNarUpa thAya. (pR. 683) jJAnIpuruSa badhI zaMkAo TALI zake che; paNa taravAnuM kAraNa satpuruSanI dRSTie cAlavuM te che, ane to ja du:kha maTe. (pR. 713) D rAgadveSanAM pratyakSa baLavAna nimitto prApta thaye paNa jeno AtmabhAva kiMcitmAtra paNa kSobha pAmato nathI, te jJAnInA jJAnano vicAra karatAM paNa mahA nirjarA thAya, emAM saMzaya nathI. (pR. 563) D pudgala dravyarUpa zubhAzubha karaja je kALe udayamAM Ave te kALe samyaprakAre vedI cUkavI devAthI nirjarA thAya che ane navuM karaja thatuM nathI; to jJAnIpuruSe karmarUpI karajamAMthI mukta thavAne harSAyamAnapaNe taiyAra thai rahevuM joie; kAraNa te dIdhA vagara chUTako thavAno nathI. (pR. 785) D karma gaNI gaNIne nAza karAtAM nathI. jJAnIpuruSa to sAmaTo goTo vALI nAza kare che. (pR. 708) jJAnIo navI bhUla karatA nathI, mATe te abaMdha thai zake che. (pR. 773) jJAnI gRhasthAvAsamAM bAhya upadeza, vrata de ke nahIM ? gRhasthAvAsamAM hoya evA paramajJAnI mArga calAve nahIM - mArga calAvavAnI rIte mArga calAve nahIM; pote avirata rahI vrata adarAve nahIM; paNa ajJAnI ema kare. mATe dhorI mArganuM ullaMghana thAya. kemake tema karavAthI ghaNAM kAraNomAM virodha Ave. Ama che paNa tethI jJAnI nivRttipaNe nathI ema na vicArIe, paNa vicArIe to viratipaNe che. mATe bahu ja vicAravAnuM che. (pR. 707)

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237 jJAnInAM vacana 0 sapuruSa hAthe jhAlIne vrata Ape tyAre lo. jJAnI puruSa paramArthano ja upadeza Ape che. mumukSuoe sAcAM sAdhano sevavA yogya che. (pR. 726). D je jJAnIne AkuLavyAkuLatA maTI gaI che tene aMtaraMga paccakhANa ja che. tene badhAM paccakhANa AvI jAya che. jene rAgadveSa maTI gayA che tene vIza varSano chokaro marI jAya, topaNa kheda thAya nahIM. (pR. 732) 1 tapa Adika paNa jJAnInI kasoTI che. zAtAzIliyuM vartana rAkhyuM hoya, ane azAtA Ave, to te adu:khabhAvita jJAna maMda thAya che. (pR. 718). nAmanuM jene darzana hoya te badhA samyakajJAnI kahI zakAtA nathI. (pR. 458). 0 labdhi kSobhakArI ane cAritrane zithila karanArI che. labdhi Adi, mArgethI paDavAnAM kAraNo che. tethI karI jJAnIne teno tiraskAra hoya che. jJAnIne jyAM labdhi, siddhi AdithI paDavAno saMbhava utpanna thAya che tyAM te potAthI vizeSa jJAnIno Azraya zodhe che. (pR. 780). D saMbaMdhita zirSako guru, sadguru, samakitI, samyaphaSTi | jJAnInAM vacana zAnIne mithyAtvabhAvano kSaya thayo che; ahaMbhAva maTI gayo che; mATe amUlya vacano nIkaLe. bALajIvone jJAnI ajJAnInuM oLakhANa hoya nahIM. (pR. 707). T sarva duHkhathI mukata thavAno sarvotkRSTa upAya AtmajJAnane kahyo che, te jJAnI puruSonAM vacana sAcAM che, atyaMta sAcAM che. (pR. 492) || sahaja dravya atyaMta prakAzita thaye eTale sarva karmano kSaya thaye ja asaMgatA karI che ane sukhasvarUpatA kahI che. jJAnI puruSonAM te vacana atyaMta sAcAM che; kemake satsaMgathI pratyakSa, atyaMta pragaTa te vacanono anubhava thAya che. (pR. 459). tathArUpa (yathArtha) Apta (mokSamArga mATe jenA vizvAse pravartI zakAya evA) puruSano jIvane samAgama thavAmAM koIeka puNya hetu joie che, tenuM oLakhANa thavAmAM mahatuM puNya joie che, ane tenI AjJAbhaktie pravartavAmAM mahatu mahatuM puNya joIe che; evAM jJAnInAM vacana che, te sAcAM che, ema pratyakSa anubhavAya evuM che. (pR. 602) D potAnA doSa ghaTe, AvaraNa TaLe to ja jANavuM ke jJAnInAM vacano sAcAM che. (pR. 687) U jJAnIo doSa ghaTADavA mATe anubhavanAM vacano kahe che; mATe tevAM vacanonuM smaraNa karI jo te samajavAmAM Ave, zravaNa manana thAya, to saheje AtmA ujvala thAya. tema karavAmAM kAMI bahu mahenata nathI. tevAM vacanono vicAra na kare, to koi divasa paNa doSa ghaTe nahIM. (pR. 710) jJAnInA vacana pramANe pravarte, to ghaNA ja doSa, vikSepa maTI jAya. jyAM jyAM juo tyAM tyAM ahaMkAra rahita varte ane tenuM badhuM pravartana savaLuM ja thAya. (pR. 696) D vItarAgavacananI asarathI indriyasukha nIrasa na lAgyAM to jJAnInAM vacano kAne paDayAM ja nathI, ema samajavuM. jJAnInAM vacano viSayanuM vamana, virecana karAvanArAM che. (pR. 762).

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238 | jJAnInAM vacana (cAlu) B saMsAra spaSTa prItithI karavAnI icchA thatI hoya to te puruSe jJAnInAM vacana sAMbhaLyAM nathI; athavA jJAnIpuruSanAM darzana paNa teNe karyA nathI, ema tIrthakara kahe che. jenI keDano bhaMga thayo che, tenuM prAye badhuM baLa parikSINapaNAne bhaje che. jene jJAnI puruSanAM vacanarUpa lAkaDIno prahAra thayo che te puruSane viSe te prakAre saMsAra saMbaMdhI baLa hoya che, ema tIrthakara kahe che. jJAnI puruSane joyA pachI strIne joI jo rAga utpanna thato hoya to jJAnI puruSane joyA nathI, ema tame jANo. jJAnIpuruSanAM vacanane sAMbhaLyA pachI strInuM sajIvana zarIra ajIvanapaNe bhAsyA vinA rahe nahIM. kharekhara pRthvIno vikAra ghanAdi saMpatti bhAsyA vinA rahe nahIM. jJAnI puruSa sivAya teno AtmA bIje kyAMya kSaNabhara sthAyI thavAne viSe icche nahIM. (pR. 376). D jema jema jJAnInA vacananuM avagAhane thAya che, tema tema kaMIka kaMIka karI pAcho haThatAM anukrame jIvanuM vIrya baLavAna thai kAmanuM sAmarthya jIvathI nAza karAya che; kAmanuM svarUpa ja jJAnIpuruSanAM vacana sAMbhaLI jIve jANyuM nathI; ane jo jANyuM hota to tene viSe sAva nIrasatA thai hota. (pR. 413). jIvane jJAnIpuruSasamIpe temanAM apUrva vacano sAMbhaLavAthI apUrva ullAsa pariNAma Ave che, paNa pachI pramAdI thatAM apUrva ullAsa Avato nathI. jema agninI sagaDI pAse beThA hoIe tyAre TADha vAya nahIM, ane sagaDIthI vegaLA gayA eTale pachI TADha vAya; tema jJAnIpuruSasamIpa temanAM apUrva vacane sAMbhaLyAM tyAre pramAdAdi jAya, ane ullAsa pariNAma Ave, paNa pachI pramAdAdi utpanna thAya. jo pUrvanA saMskArathI te vacano aMtarpariNAma pAme to dinapratidina ullAsa pariNAma vadhatAM jAya; ane yathArtha rIte bhAna thAya. ajJAna maTaye badhI bhUla maTe, svarUpa jAgutamAna thAya. bahArathI vacana sAMbhaLIne aMtarpariNAma thAya nahIM. to jema sagaDIthI vegaLA gayA eTale TADha vAya tenI peThe doSa ghaTe nahIM. (pR. 698) D zubhecchAthI mAMDIne zailezIkaraNa parvatanI sarva kriyA je jJAnIne sammata che, te jJAnInAM vacana tyAgavairAgyano niSedha karavAmAM pravarte nahIM; tyAgavairAgyanA sAdhanarUpe prathama tyAgavairAgya Ave che, teno paNa jJAnI niSedha kare nahIM. koieka jaDa kriyAmAM pravRtti karI jJAnInA mArgathI vimukha rahetA hoya, athavA matinA mUDhatvane lIdhe UMcI dazA pAmatAM aTakatA hoya, athavA asaMta samAgamathI mati vyAmoha pAmI anyathA tyAgavairAgyane tyAgavairAgyapaNe mAnI lIdhA hoya tenA niSedhane arthe karuNAbuddhithI jJAnI yogya vacane teno niSedha kavacit karatA hoya to vyAmoha nahIM pAmatAM teno sadhetu samajI yathArtha tyAgavairAgyanI kriyAmAM aMtara tathA bAhyamAM pravartavuM yogya che. (pR. 607-8) 3 ajJAnIo Aja kevaLajJAna nathI', "mokSa nathI' evI hInapuruSArthanI vAto kare che. jJAnInuM vacana puruSArtha prere tevuM hoya. ajJAnI zithila che tethI evAM hinapuruSArthanAM vacano kahe che. paMcamakALanI. bhavasthitinI, dehadurbaLatAnI ke AyuSyanI vAta kyAreya paNa manamAM lAvavI nahIM; ane kema thAya evI vANI paNa sAMbhaLavI nahIM. (pR. 703) T kazI svAmIe paradezI rAjane bodha detI vakhate jaDa jeva', "mRta jevo', kahyo hato. tenuM kAraNa paradezI. rAjAne viSe puruSArtha jagADavA mATenuM hatuM. jaDapaNuM, mUDhapaNuM, maTADavA mATe upadeza dIdho che. jJAnInAM vacano apUrva paramArtha sivAya bIjA hetue hoya nahIM. bALajIvo. ema vAto kare che ke chApaNAthI.

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239 jJAnInI oLakhANa kezIsvAmI paradezI rAjA pratye tema bolyA hatA; paNa ema nathI. temanI paramArtha arthe ja vANI nIkaLI hatI. (pR. 698). vacano vAMcavAnI vizeSa jijJAsA varte che, te vacano vAMcavA mokalavA mATe staMbhatIrthaMvAsIne tame jaNAvazo. teo atre puchAvaze to prasaMgayogya lakhIzuM. kadApi te vacano vAMcavA vicAravAno tamane prasaMga maLe to jeTalI bane teTalI cittasthiratAthI vAMcazo. ane te vacano bola to tamArA upakAra arthe upayogamAM lezo, pracalita na karazo. (pR. 499) B jema jema cittanuM zuddhipaNuM hoya ane sthiratva hoya che, tema tema jJAnInAM vacanono vicAra yathAyogya thaI zake che. (pR. 485) jema che tema nija svarUpa saMpUrNa prakAze tyAM sudhI nija svarUpanA nididhyAsanamAM sthira rahevAne jJAnIpuruSanAM vacano AdhArabhUta che, ema parama puruSa zrI tIrthakare kahyuM che, te satya che. bArame guNasthAnake vartatA AtmAne nididhyAsanarUpa dhyAnamAM zrutajJAna eTale mukhya evAM jJAnInAM vacanono Azaya tyAM AdhArabhUta che, evuM pramANa jinamArgane viSe vAraMvAra kahyuM che. (pR. 455) g jyAM sudhI bane tyAM sudhI jJAnIpuruSanAM vacanane laukika AzayamAM na utAravAM, athavA alaukika draSTie vicAravA yogya che; ane jyAM sudhI bane tyAM sudhI laukika praznottaramAM paNa vizeSa upakAra vinA paDavuM na ghaTe; tevA prasaMgothI keTalIkavAra paramArthadraSTi kSobha pamADavA jevuM pariNAma Ave che. (pR. 513) jyAM sudhI bane tyAM sudhI jJAnI puruSanAM vacanane laukikadraSTinA AzayamAM na utAravA yogya che ane alaukikaSTie vicAravA yogya che. te alaukikadraSTinAM kAraNo sAmA jIvane haiye jo besADI zakavAnI zakti hoya to besADavA, nahIM to potAnuM e viSemAM vizeSa jANapaNuM nathI ema jaNAvavuM tathA mokSamArgamAM kevaLa laukika vicAra hoto nathI e Adi kAraNo yathAzakti darzAvI banatuM samAdhAna karavuM, nahIM to bane tyAM sudhI tevA prasaMgathI dUra rahevuM e ThIka che. (pR. 515). T saMbaMdhita zirSako : jJAnInI vANI, vacana, vItarAgavacana, puruSanAM vacana | jJAnInI oLakhANa U jJAnI puruSanuM oLakhANa nahIM thavAmAM ghaNuM karIne jIvanA traNa moTA doSa jANIe chIe. eka to "huM jANuM chuM', 'huM samajuM chuM' evA prakAranuM je mAna jIvane rahyA kare che te mAna. bIjuM parigrAdikane vidhe. jJAnI puruSa para rAga karatAM paNa vizeSa rAga. trIjuM, lokabhayane lIdhe, apakIrnibhayane lIdhe, ane apamAnabhayane lIdhe jJAnIthI vimukha rahevuM, tenA pratye jevuM vinayAnvita thavuM joIe tevuM na thavuM. e traNa kAraNo jIvane jJAnIthI ajANyo rAkhe che; jJAnIne viSe potA samAna kalpanA rahyA kare che; potAnI kalpanA pramANe jJAnInA vicAranuM, zAstranuM tolana karavAmAM Ave che; thoDuM paNa graMthasaMbaMdhI vAMcanAdi jJAna maLavAthI ghaNA prakAre te darzAvavAnI jIvane icchA rahyA kare che. e vagere je doSa te upara jaNAvyA evA je traNa doSa tene viSe samAya che ane e traNe doSanuM upAdAna kAraNa evo to eka "svacchaMda' nAmano maho doSa che; ane tenuM nimittakAraNa asatsaMga che. (pR. 357)

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jJAnInI oLakhANa (cAlu) 240 T manuSyAdine jagatavAsI jIvI jANe che, te daihika svarUpathI tathA daihika ceSTAthI jANe che. ekabIjAnI mudrAmAM tathA AkAramAM, indriyomAM je bheda che, te cakSu Adi indriyothI jagatavAsI jIva jANI zake che, ane keTalAka te jIvonA abhiprAya paNa anumAna parathI jagatavAsI jIva jANI zake che; kemake te tenA anubhavano viSaya che; paNa jJAnadazA athavA vItarAgadazA che te mukhyapaNe daihika svarUpa tathA daihika ceSTAno viSaya nathI. aMtarAtmaguNa che. ane aMtarAtmapaNuM bAhya jIvonA anubhavano viSaya na hovAthI, tema ja tathArUpa anumAna paNa pravarte evA jagatavAsI jIvone ghaNuM karIne saMskAra nahIM hovAthI jJAnI ke vItarAgane te oLakhI zakatA nathI. koIka jIva satsamAgama yogathI, sahaja zubhakarmanA udayathI, tathArUpa kaMI saMskAra pAmIne jJAnI ke vItarAgane yathAzakti oLakhI zake; tathApi kharekharuM oLakhANa to draDha mumukSutA pragaTaye, tathArUpa satsamAgamathI prApta thayela upadezane avadhAraNa karyuM, aMtarAtmavRtti pariName, jIva jJAnI ke vItarAgane oLakhI zake. jagatavAsI eTale jagatavRSTi jIvo che, tenI draSTie kharekharuM jJAnI ke vitarAganuM oLakhANa kyAMthI thAya? aMdhakArane viSe paDelA padArthane manuSyacakSu dekhI zake nahIM, tema dehane viSe rahyA evA jJAnI ke vItarAgane jagatadraSTi jIva oLakhI zake nahIM. jema aMdhakArane viSe paDelo padArtha manuSyacakSuthI jovAne bIjA koI prakAzanI apekSA rahe che; tema jagatavRSTi jIvone jJAnI ke vItarAganA oLakhANa mATe vizeSa zubhasaMskAra ane satsamAgamanI apekSA yogya che. jo te yoga prApta na hoya to jema aMdhakAramAM paDelo padArtha ane aMdhakAra e beya ekAkAra bhAse che, bheda bhAsato nathI, tema tathArUpa yoga vinA jJAnI ke vItarAga ane anya saMsArI jIvonuM eka AkArapaNuM bhAse che; dehAdi ceSTAthI ghaNuM karIne bheda bhAsato nathI. (pR. 494) T satyaruSanI oLakhANa jIvane nathI paDatI, ane vyAvahArika kalpanA potAsamAna te pratye rahe che, e jIvane kyA upAyathI TaLe ?' e praznano uttara yathArtha lakhyo che. (zrI saubhAgyabhAIe Apela uttara : "nirmala thaI satsaMga kare to sata jaNAya ne pachI satparuSano joga bane to te oLakhe ane oLakhe eTale vyAvahArika kalpanA TaLe. mATe pakSa rahita thaI satsaMga karavo. e upAya sivAya bIjo upAya nathI. bAkI bhagavat kRpA e judI vAta che.'') (pR. 318) I AtmadazAne pAmI nirdaDhapaNe yathAprArabdha vicare che, evA mahAtmAono yoga jIvane durlabha che. tevo yoga baLe jIvane te puruSanI oLakhANa paDatI nathI, ane tathArUpa oLakhANa paDayA vinA te mahAtmA pratye draDhAzraya thato nathI. jayAM sudhI Azraya dRDha na thAya tyAM sudhI upadeza pariNAma pAmato nathI. upadeza pariNamyA vinA samyaphadarzanano yoga banato nathI. samyaphadarzananI prApti vinA janmAdi duHkhanI AtyaMtika nivRtti banavA yogya nathI. (pR. 616). 1 ghanyarUpa - kRtAtharUpa evA je ame tene viSe A upAdhijoga joI lokamAtra bhUle emAM Azcarya nathI, ane pUrve jo satvaruSanuM oLakhANa paDyuM nathI, to te AvA yoganAM kAraNathI che. (pR. 337) I amAruM je rahevuM thAya che te upAdhipUrvaka thAya che, ane te upAdhi evA prakArathI che ke tevA prasaMgamAM zrI tIrthakara jevA puruSa viSeno nirdhAra karavo hoya topaNa vikaTa paDe, kAraNa ke anAdikALathI mAtra jIvane bAhyapravRtti athavA bAhyanivRttinuM oLakhANa che; ane tenA AdhAre ja te puruSa, asapuruSa kalpato Avela che; kadApi koi satsaMganA yoge jIvane "sapuruSa A che" evuM jANavAmAM Ave che,

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241 jJAnInI oLakhANa (cAlu) topaNa pachI temano bAhyapravRttirUpa yoga dekhIne jevo joie tevo nizcaya raheto nathI; athavA to niraMtara vadhato evo bhaktibhAva nathI raheto; ane vakhate to saMdehane prApta thai jIva tevA satpuruSanA yogane tyAgI jenI bAhyanivRtti jaNAya che evA asatpuruSane dRDhAgrahe seve che; mATe nivRttiprasaMga je kALamAM satpuruSane vartato hoya tevA prasaMgamAM temanI samIpano vAsa te jIvane vizeSa hitakara jANIe chIe. (pR. 350) - D traNa prakAranA jJAnI puruSa - prathama, madhyama, ane utkRSTa. A kALamAM jJAnIpuruSanuM 52ma durlabhapaNuM che, tema ArAdhaka jIvo paNa ghaNA ochA che. pUrvakALamAM jIvo ArAdhaka ane saMskArI hatA, tathArUpa satsaMgano joga hato, tema satsaMganuM mAhAtmya visarjana thayeluM nahotuM, anukrame cAlyuM AvatuM hatuM tethI te kALamAM te saMskArI jIvone satpuruSanuM oLakhANa thatuM. A kALamAM satpuruSanuM durlabhapaNuM hovAthI, ghaNo kALa thayAM satpuruSano mArga, mAhAtmya ane vinaya ghasAi gayAM jevAM thaI gayAM hovAthI ane pUrvanA ArAdhaka jIvo ochA hovAthI jIvane satpuruSanuM oLakhANa tatkALa thatuM nathI. ghaNA jIvo to satpuruSanuM svarUpa paNa samajatA nathI. kAM to chakAyanA rakSapALa sAdhune, kAM to zAstro bhaNyA hoya tene, kAM to koi tyAgI hoya tene ane kAM to DAhyo hoya tene satpuruSa mAne che, paNa te yathArtha nathI. satpuruSanuM kharekharuM svarUpa jANavuM jarUranuM che. madhyama satpuruSa hoya to vakhate thoDA kALe temanuM oLakhANa thavuM saMbhave, kAraNa ke jIvanI marajI anukULa te varte, sahaja vAtacIta kare ane AvakArabhAva rAkhe tethI jIvane prIti thavAnuM kAraNa bane. paNa utkRSTa satpuruSane to tevI bhAvanA hoya nahIM arthAt nispRhatA hovAthI tevo bhAva rAkhe nahIM, tethI kAM to jIva aTakI jAya athavA mUMjhAya athavA tenuM thavuM hoya te thAya. (pR. 685-6) D sanuM oLakhANa hoya to koi vakhata paNa sAcuM grahaNa thaze. (pR. 731) jema bhagavAna vartamAna hota, ane tamane batAvata to mAnata nahIM; tema vartamAnamAM jJAnI hoya to manAya nahIM. svadhAma pahoMcyA pachI kahe ke evA jJAnI thavA nathI. pachavADethI jIvo tenI pratimAne pUje, paNa vartamAnamAM pratIta na kare. jIvane jJAnInuM oLakhANa pratyakSamAM, vartamAnamAM thatuM nathI. (pR. 722) jIvone viSe koi paNa prakAre atyaMta duHkhanI nivRttino upAya evo je sarvottama 52mArtha, te saMbaMdhI vRtti kaMi paNa vardhamAnapaNAne prApta thAya, to ja tene satpuruSanuM oLakhANa thAya che, nahIM to thatuM nathI. (pR. 346) satpuruSo temanAM lakSaNothI oLakhAya. satpuruSonAM lakSaNo :- teonI vANImAM pUrvApara avirodha hoya, teo krodhano je upAya kahe tethI krodha jAya, mAnano je upAya kahe tethI mAna jAya. jJAnInI vANI 5ramArtharUpa ja hoya che; te apUrva che. jJAnInI vANI bIjA ajJAnInI vANInI upara ne upara ja hoya. jyAM sudhI jJAnInI vANI sAMbhaLI nathI, tyAM sudhI sUtro paNa chAzabAkaLA jevAM lAge. sadguru ane asadgurunuM oLakhANa, sonAnI ane pItaLanI kaMThInA oLakhANanI peThe thavuM joie. (pR. 719) kaLiyugamAM apAra kaSTa karIne satpuruSanuM oLakhANa paDe che. chatAM vaLI kaMcana ane kAMtAno moha temAM

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jJAnInI oLakhANa (cAlu) 242 parama prema AvavA na de tema che. oLakhANa paDaye aDagapaNe na rahI zake evI jIvanI vRtti che, ane A kaLiyuga che; temAM je nathI mujhAtA tene namaskAra. (pR. 299) jIvane jJAnI puruSanuM oLakhANa thaye tathA prakAre anaMtAnubaMdhI krodha, mAna, mAyA, lobha moLAM paDavAno prakAra banavA yogya che, ke jema banI anukrame te parikSINapaNAne pAme che. puruSanuM oLakhANa jema jema jIvane thAya che, tema tema matAbhigraha, durAgrahamAdi bhAva moLA paDavA lAge che, ane potAnA doSa jovA bhaNI citta vaLI Ave che; vikathAdi bhAvamAM nIrasapaNuM lAge che, ke jAgusA utpanna thAya che; jIvane anityAdi bhAvanA ciMtavavA pratye baLavIrya spharavA viSe je prakAre jJAnI puruSa samIpe sAMbhaLyuM che, tethI paNa vizeSa baLavAna pariNAmathI te paMcaviSayAdine viSe anityAdi bhAva vRDha kare che. arthAt satyaruSa maLe A sapuruSa che eTaluM jANI, sapuruSane jANyA prathama jema AtmA paMcaviSayAdine viSe rakta hato tema 2kta tyAra pachI nathI raheto, ane anukrame te raktabhAva moLo paDe evA vairAgyamAM jIva Ave che; athavA satpaSano yoga thayA pachI AtmajJAna kaMI durlabha nathI. jIvane satpaSano yoga thaye to evI bhAvanA thAya ke atyAra sudhI je mArA prayatna kalyANane arthe hatAM te sau niSphaLa hatAM, lakSa vagaranAM bANanI peThe hatAM, paNa have puruSano apUrva yoga thayo che, to mArAM sarva sAdhana saphaLa thavAno hetu che. lokaprasaMgamAM rahIne je niSphaLa, nirlA sAdhana karyA te prakAre have satparuSane yoge na karatAM jarUra aMtarAtmAmAM vicArIne dRDha pariNAma rAkhIne, jIve A yogane, vacanane viSe jAgRta thavA yogya che, jAgRta rahevA yogya che. (pR. 419) je vAstavya jJAnIne oLakhe che, te dhyAnAdine icche nahIM, evo amAro aMtaraMga abhiprAya varte che. mAtra jJAnIne Icche che, oLakhe che ane bhaje che, te ja tevo thAya che, ane te uttama mumukSu jANavo yogya che. (pR. 320) D te (jIvanuM svarUpa) jANavA mATe utpanna thavA yogya mumukSutA ane jJAnInuM oLakhANa e che. jJAnIne je yathAyogyapaNe oLakhe che te jJAnI thAya che - krame karI jJAnI thAya che. (pR. 337). jJAnIne oLakhAya to jJAnaprApti thAya. koI jIva yogya dekhe to jJAnI tene kahe ke badhI kalpanA mUkavA jevI che. jJAna le. jJAnIne odhasaMjJAe oLakhe to yathArtha jJAna thatuM nathI. (pR. 706). n eka mANasanA hAthamAM ciMtAmaNi Avyo hoya, paNa jo tenI tene khabara na paDe to niSphaLa che, jo khabara paDe to saphaLa che. tema jIvane kharekharA jJAnInI oLakha paDe to saphaLa che. (pR. 699) T loko jJAnIne lokavRSTie dekhe to oLakhe nahIM. AhArAdi vageremAM paNa jJAnI puruSanI pravRtti bAhya varte che. kevI rIte je, ghaDo upara (AkAzamAM) che, ane pANImAM UbhA rahIne, pANImAM draSTi rAkhI, bANa sAdhI te (UMceno ghaDo) vIMdhavo che; loka jANe che ke vIMdhanAranI draSTi pANImAM che, paNa vAstavika rIte ghaDo vIMdhavAno che; teno lakSa karavA mATe vIMdhanAranI draSTi AkAzamAM che. A rIte jJAnInI oLakhANa koI vicAravAnane hoya che. (pR. 690-1). D cAra kaThiyArAnA draSTAMte cAra prakAranA jIvo che - cAra kaThiyArA jaMgalamAM gayA. prathama sarvee kASTha lIdhAM. tyAMthI AgaLa cAlyA ke sukhaDa AvI. tyAM traNe sukhaDa lIdhI. eka kahe "e jAtanAM lAkaDAM khape ke nahIM, mATe mAre to levAM nathI, ApaNe roja laie - chIe te ja mAre to sArAM.' AgaLa cAlatAM sonuMrUpuM AvyuM. traNamAMthI bee sukhaDa nAMkhI daI sonuMrUpuM

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243 jJAnInI dazA lIdhuM, eke na lIdhuM. tyAMthI AgaLa cAlyA ke ratnaciMtAmaNi Avyo. bemAMthI eke sonuM nAMkhI daI ratnaciMtAmaNi lIdho; eke sonuM rahevA dIdhuM. 1. jagoe ema dRgaMta ghaTAvavuM ke jeNe lAkaDAM ja lIdhA ane bIjuM na lIdhuM te prakAranA eka jIva che; ke jeNe laukikakarmo karatAM jJAnI puruSane oLakhyA nahIM; darzana paNa karyo nahIM; ethI tenAM janma jarA maraNa paNa TaLyAM nahIM; gati paNa sudharI nahIM. 2. sukhaDa lIdhI ane kASTha mUkI dIdhAM tyAM dRSTAMta ema ghaTAvavuM ke jeNe saheje jJAnIne oLakhyA, darzana karyA tethI tenI gati sArI thaI. 3, sonuM Adi lIdhuM te dRSTAMta ema ghaTAvavuM ke jeNe jJAnIne te prakAre oLakhyA mATe tene devagati prApta thai. 4. ratnaciMtAmaNi jeNe lIdho te dRSTAMta ema ghaTAvavuM ke je jIvane jJAnInI yathArtha oLakhANa thaI te jIva bhavamukta thayo. eka vana che. temAM mAhAtmavALA padArtho che. tenuM je prakAre oLakhANa thAya teTaluM mAhAsya lAge, ane te pramANamAM te rahe. A rIte jJAnI puruSarUpI vana che. jJAnIpuruSanuM agamya, agocara mAhAbhya che. tenuM jeTaluM oLakhANa thAya teTaluM mAhAmya lAge; ane te te pramANamAM tenuM kalyANa thAya. (pR. 90). jJAnInI dazA | mohabhAvano jyAM kSaya thayo hoya, athavA jyAM mohadazA bahu kSINa thaI hoya, tyAM jJAnInI dazA kahIe, ane bAkI to jeNe potAmAM jJAna mAnI lIdhuM che, tene bhrAMti kahIe. samasta jagatane jeNe eka jevuM jANuM che, athavA svapna jevuM jagata jene jJAnamAM varte che te jJAnInI dazA che, bAkI mAtra vAcajJAna eTale kahevA mAtra jJAna che. (pR. 557). 0 jJAnInI paripakva avasthA (dazA) thaye sarva prakAre rAga, dveSanI nivRtti hoya ema amArI mAnyatA che, tathApi emAM paNa kaMI samajavA jevuM che e kharuM che. (pR. 280) 'pUrva nibaMdhana je je prakAre udaya Ave, te te prakAre, anukrame vedana karyA javAM ema karavuM yogya lAgyuM che. tame paNa tevA anukramamAM game teTalA thoDA aMze pravartAya topaNa tema pravartavAno abhyAsa rAkhajo ane koi paNa kAmanA prasaMgamAM vadhAre zocamAM paDavAno abhyAsa ocho karajo; ema karavuM athavA thavuM e jJAnInI avasthAmAM praveza karavAnuM dvAra che. (pR. 317) T sarva dravyathI, sarva kSetrathI, sarva kALathI ane sarva bhAvathI je sarva prakAre apratibaMdha thaI nijasvarUpamAM sthita thayA te parama puruSone namaskAra. jene kaMI priya nathI, jene kaMi apriya nathI, jene koI zatru nathI, jene leI mitra nathI, jene mAnaapamAna, lAbha-alAbha, harSa-zoka, janma-mRtyu Adi kaMThano abhAva thai je zuddha caitanya svarUpane viSe sthiti pAmyA che, pAme che ane pAmaze temanuM ati utkRSTa parAkrama sAnaMdAzcarya upajAve che. deha pratye jevo vastrano saMbaMdha che, tevo AtmA pratye jeNe dehano saMbaMdha yathAtathya dITho che, myAna pratye taravArano jevo saMbaMdha che tevo deha pratye jeNe AtmAno saMbaMdha dITho che, abaddha spaSTa AtmA jeNe anubhavyo che, te mahatparuSone jIvana ane maraNa banne samAna che. (pR. 20)

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| jJAnInI dazA (cAlu) 244 T saMbaMdhita zirSako AtmadazA, jJAnadazA, vItarAgadazA jJAnInI draSTi T moTA puruSonI draSTie jotAM saghaLAM darzana sarakhAM che. jainamAM vIza lAkha jIvo matamatAMtaramAM paDayAM che! jJAnInI dRSTie bhedabheda hoya nahIM. (pR. 294). 0 lokadraSTi ane jJAnanI draSTine pazcima pUrva jeTalo taphAvata che. jJAnInI draSTi prathama nirAlaMbana che, ruci utpanna karatI nathI. jIvanI prakRtine maLatI AvatI nathI, tethI jIva te draSTimAM racivAna thato nathI, paNa je jIvoe pariSaha veThIne thoDA kALa sudhI te dRSTinuM ArAdhana karyuM che, te sarva duHkhanA kSayarUpa nirvANane pAmyA che; tenA upAyane pAmyA che. (pR. 613) lokanI dRSTine jyAM sudhI A jIva tame nahIM tathA temAMthI aMtavRtti chUTI na jAya tyAM sudhI jJAnInI draSTinuM vAstavika mAhAsya lakSagata na thaI zake emAM saMzaya nathI. (pR. 560) T saMbaMdhita zirSaka dRSTi jJAnInI vANI T samakitInI ane mithyAtvInI vANI ghaDIe ghaDIe judI paDe che. jJAnInI vANI eka ja ghArI, pUrvApara maLatI Ave. (pR. 732) I pUrve je ajJAna bheLuM karyuM che te khase to jJAnInI apUrva vANI samajAya. (pR. 718) D jagatanuM varNana karatAM, ajJAnathI anaMtI vAra jIva tyAM janmI Avyo te ajJAna mUkavA mATe jJAnIe e vANI kahI che. paNa jagatanA varNanamAM ja bAjhI paDe enuM kalyANa kevI rIte thAya ! (pR. 735) I pUrve jJAnInI vANI A jIve nizrayapaNe kadI sAMbhaLI nathI athavA te vANI samyaka prakAre mAthe caDAvI nathI, ema sarvadarzIe kahyuM che. (pR. 749) T samyaphaSTi puruSane alpamAtra vrata nathI hotuM topaNa samyaphadarzane AvyA pachI navame to vadhAremAM vadhAre paMdara bhave mokSa pAme, evuM samyaphadarzananuM baLa che, evA hetue darzAvelI vAtane bIjA rUpamAM laI na javI. satyaruSanI vANI viSaya ane kaSAyanA anumodanathI athavA rAgadveSamA poSaNathI rahita hoya che, evo nizcaya rAkhavo, ane game teve prasaMge te ja dRSTithI artha karavo yogya che. (pR. 609). | sarva jIvane hitakArI evI jJAnI puruSanI vANIne kaMI paNa ekAMta vRSTi grahaNa karIne ahitakArI arthamAM utAravI nahIM, e upayoga niraMtara smaraNamAM rAkhavA yogya che. (pR. 500) T sarva jIvone eTale sAmAnya manuSyone jJAnI ajJAnInI vANIno bheda samajAvo kaThaNa che, e vAta yathArtha che; kemake kaMIka zuSkajJAnI zIkhI laIne jJAnInA jevo upadeza kare, eTale temAM vacananuM samatulyapaNuM joyAthI zuSkajJAnIne paNa sAmAnya manuSyo jJAnI mAne, maMda dazAvAna mumukSu jIvo paNa tevAM vacanathI bhrAMti pAme; paNa utkRSTadazAvAna mumukSu puruSa zuSkajJAnInI vANI jJAnInI vANI jevI zabda joI prAye bhrAMti pAmavA yogya nathI, kemake zuSkajJAnInI vANImAM Azaye jJAnInI vANInI tulanA hotI nathI. jJAnInI vANI pUrvApara avirodha, AtmArtha upadezaka, apUrva arthanuM nirUpaNa karanAra hoya che; ane

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jJAnInuM svarUpa 245 anubhavasahitapaNuM hovAthI AtmAne satata jAgRta karanAra hoya che. zuSkajJAnInI vANImAM tathArUpa guNo hotA nathI; sarvathI utkRSTa guNa je pUrvApara avirodhapaNuM te zuSkajJAnInI vANIne viSe vartavA je yogya nathI, kemake yathAsthita padArthadarzana tene hotuM nathI; ane tethI ThAmaThAma kalpanAthI yukata tenI vANI hoya che. e Adi nAnA prakAranA bhedathI jJAnI ane zuSkajJAnInI vANInuM oLakhANa utkRSTa mumukSune thavA yogya che. jJAnIpuruSane to sahajasvabhAve tenuM oLakhANa che, kemake pote bhAnasahita che, ane bhAnasahita puruSa vinA A prakArano Azaya upadezI zakAya nahIM, ema saheje te jANe che. ajJAna ane jJAnano bheda jene samajAyo che, tene ajJAnI ane jJAnIno bheda saheje samajAvA yogya che. ajJAna pratyeno jeno moha virAma pAmyo che, evA jJAnIpuruSane zuSkajJAnInAM vacana bhrAMti kema karI zake ? bAkI sAmAnya jIvone athavA maMdadazA ane madhyamadazAnA mumukSune zuSkajJAnInAM vacano sAdRzyapaNe jovAmAM AvyAthI banne jJAnInAM vacano che ema bhrAMti thavAno saMbhava che. utkRSTa mumukSune ghaNuM karIne tevI bhrAMtino saMbhava nathI, kemake jJAnInAM vacanonI parIkSAnuM baLa tene vizeSapaNe sthira thayuM che. pUrvakALe jJAnI thai gayA hoya, ane mAtra tenI mukhavANI rahI hoya topaNa vartamAnakALe jJAnIpuruSa ema jANI zake ke A vANI jJAnIpuruSanI che; kemake rAtridivasanA bhedanI peThe ajJAnI jJAnInI vANIne viSe Azaya bheda hoya che, ane AtmadazAnA tAratamya pramANe AzayavALI vANI nIkaLe che. te Azaya, vANI parathI 'vartamAna jJAnIpuruSa'ne svAbhAvika dRSTigata thAya che. ane kahenAra puruSanI dazAnuM tAratamya lakSagata thAya che. atre je 'vartamAna jJAnI' zabda lakhyo che, te koi vizeSa prajJAvaMta, pragaTa bodhabIjasahita puruSa zabdanA arthamAM lakhyo che. jJAnInAM vacanonI parIkSA sarva jIvane sulabha hota to nirvANa paNa sulabha ja hota. (pR. 496) E saMbaMdhita zirSako : jJAnInAM vacana, vacana, vItarAgavacana, satpuruSanAM vacana jJAnInuM svarUpa pramAdane tIrthaMkaradeva karma kahe che, ane apramAdane tethI bIjuM eTale akarmarUpa evuM AtmasvarUpa kahe che. tevA bhedanA prakArathI ajJAnI ane jJAnInuM svarUpa che ; (kahyuM che). (pR. 391) spaSTa prItithI saMsAra karavAnI icchA thatI hoya to samajavuM ke jJAnIpuruSane joyA nathI. je prakAre prathama saMsAramAM rasasahita vartato hoya te prakAre, jJAnIno yoga thayA pachI varte nahIM e ja jJAnInuM svarUpa. jJAnIne jJAnavRSTithI, aMtardraSTithI joyA pachI strI joine rAga utpanna thAya nahIM; kAraNa ke jJAnInuM svarUpa viSayasukhakalpanAthI juduM che. anaMta sukha jANyuM hoya tene rAga thAya nahIM; ane jene rAga thAya nahIM teNe ja jJAnIne joyA, ane teNe ja jJAnIpuruSanAM darzana karyA. (pR. 691) koi paNa prakAre pote kaMi manamAM saMkalpya hoya ke AvI dazAmAM AvIe athavA AvA prakAranuM dhyAna karIe, to samyaktvanI prApti thAya, to te saMkalpeluM prAye (jJAnInuM svarUpa samajAye) khoTuM che, ema jaNAya che. (pR. 317) E saMbaMdhita zirSaka : svarUpa

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jJAnIno Azraya 246 | jJAnIno Azraya T bodhabIjanI prApti thaye, nirvANamArganI yathArtha pratIti thaye paNa te mArgamAM yathArita sthiti thavAne arthe jJAnI puruSano Azraya mukhya sAdhana che; ane te TheTha pUrNa dazA thatAM sudhI che; nahIM to jIvane patita thavAno bhaya che, ema mAnyuM che. (pR. 455) T bAramA guNasthAnaka sudhI jJAnIno Azraya levAno che; jJAnInI AjJAe vartavAnuM che. (pR. 765) 1 durlabha evo manuSyadeha paNa pUrve anaMta vAra prApta thayA chatAM kaMI paNa saphaLapaNuM thayuM nahIM; paNa A manuSyadehane kRtArthatA che, ke je manuSyadehe A jIve jJAnI puruSane oLakhyA, tathA te mahAbhAgyano Azraya karyo, je puruSanA Azraye aneka prakAranA mithyA AgrahAdinI maMdatA thai, te puruSane Azraye A deha chUTe e ja sArthaka che. janmajarAmaraNAdine nAza karavAvALuM AtmajJAna jemane viSe varte che, te puruSano Azraya ja jIvane janmajarAmaraNAdino nAza karI zake, kemake te yathAsaMbhava upAya che. saMyoga saMbaMdhe A deha pratye A jIvane je prArabdha haze te vyatIta thaye te dehano prasaMga nivRtta thaze. teno game tyAre viyoga nizraye che, paNa AzrayapUrvaka deha chUTe e ja janma sArthaka che, ke je Azrayane pAmIne jIva te bhave athavA bhAvi evA thoDA kALe paNa svasvarUpamAM sthiti kare. zrI sadgurue kahyo che evA nigraMthamArgano sadAya Azraya raho. (pR. 503-4) jyAM sudhI jIvane tathArUpa AtmajJAna na thAya tyAM sudhI AtyaMtika baMdhananI nivRtti na hoya emAM saMzaya nathI. te AtmajJAna thatAM sudhI jIve mUrtimAna AtmajJAnasvarUpa evA sadgurudevano niraMtara Azraya avazya karavA yogya che, emAM saMzaya nathI. te Azrayano viyoga hoya tyAre AzrayabhAvanA nitya kartavya che. (pR. 492) jJAnI puruSanA AzrayamAM virodha karanArA paMcaviSayAdi doSo che. te doSo thavAnAM sAdhanathI jema bane tema dUra rahevuM, ane prAptasAdhanamAM paNa udAsInatA rAkhavI, athavA te te sAdhanomAMthI ahaMbuddhi choDI daI, rogarUpa jANI pravartavuM ghaTe, anAdi doSano evA prasaMgamAM vizeSa udaya thAya che. kemake AtmA te doSane cheravA potAnI sanmukha lAve che ke, te svarUpAMtara karI tene AkarSe che, ane jAgRtimAM zithila karI nAMkhI potAne viSe ekAgrabuddhi karAvI de che. te ekAgrabuddhi evA prakAranI hoya che ke, "mane A pravRttithI tevo vizeSa bAdha nahIM thAya, huM anukrame tene choDIza; ane karatAM jAgRta rahIza;' e Adi brAMtadazA te doSa kare che, jethI te doSano saMbaMdha jIva choDato nathI, athavA te doSa vadhe che, teno lakSa tene AvI zakato nathI. e virodhI sAdhanano be prakArathI tyAga thai zake che. eka te sAdhananA prasaMganI nivRtti; bIjo prakAra vicArathI karI tenuM tucchapaNuM samajAvuM. vicArathI karI tucchapaNuM samajAvA mATe prathama te paMcaviSayAdinA sAdhananI nivRtti karavI vadhAre yogya che, kemake tethI vicArano avakAza prApta thAya che. te paMcaviSayAdi sAdhananI nivRtti sarvathA karavAnuM jIvanuM baLa na cAlatuM hoya tyAre, krame krame, deze deze teno tyAga karavo ghaTe; parigraha tathA bhogopabhoganA padArthano alpa parizya karavo ghaTe, ema karavAthI anukrame te doSa moLA paDe, ane Azrayabhakita draDha thAya; tathA jJAnInAM vacanonuM AtmAmAM pariNAma

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247 jJAnIno mArga thai tIvrajJAnadazA pragaTI jIvanmukata thAya. (pR. 454) T bAhya indriyo vaza karI hoya, to puruSanA AzrayathI aMtarlakSa thaI zake. A kAraNathI bAhya indriyo vaza karavI te zreSTha che. bAhyaindriyo vaza hoya, ane saTuruSano Azraya na hoya, to laukikabhAvamAM javAno saMbhava rahe. (pR. 701). D jo jJAnIpuruSanA vRDha AzrayathI sarvotkRSTa evuM mokSapada sulabha che; to pachI kSaNe kSaNe Atmopayoga sthira karavo ghaTe evo kaThaNa mArga te jJAnI puruSane draDha Azraye prApta thavo kema sulabha na hoya ? kemake te upayoganA ekAgrapaNA vinA to mokSapadanI utpatti che nahIM. jJAnI puruSanA vacanano dRDha Azraya jene thAya tene sarva sAdhana sulabha thAya evo akhaMDa nizcaya puruSoe karyo che, to pachI ame kahIe chIe ke A vRttiono jaya karavo ghaTe che, te vRttiono jaya kema na thai zake? ATaluM satya che ke A duSamaLane viSe satsaMganI samIpatA ke daDha Azraya vizeSa joIe ane asatsaMgathI atyaMta nivRtti joie; topaNa mumukSune to ema ja ghaTe ke kaThaNamAM kaThaNa AtmasAdhana hoya tenI prathama icchA karavI, ke jethI sarva sAdhana elpa kaLamAM phaLIbhUta thAya. (pR. 447-8) | _ jIva koIka vAra AvI vAtano vicAra kare. tethI anAdi abhyAsanuM baLa ghaTavuM kaThaNa paDe, paNa dinadina pratye, prasaMge prasaMge ane pravRtti pravRttie pharI pharI vicAra kare, to anAdi abhyAsanuM baLa ghaTI, apUrva abhyAsanI siddhi thai sulabha evo AzrayabhaktimArga siddha thAya. (pR. 454) 0 kharekharo mumukSu hoya tene puruSanI "Azrayabhakti' ahaMbhAvAdi chedavAne mATe ane alpakALamAM vicAradazA pariNAma pAmavAne mATe utkRSTa kAraNarUpa thAya che. (pR. 516). 0 saMbAta zirSaka Azraya jJAnIno bodha | D nirvikalpa sthiti lAvavI, AtmasvabhAvamAM ramaNatA karavI, mAtra dRSTAbhAve rahevuM, evo jJAnIno ThAma ThAma bodha che; te bodha yathArtha prApta thaye A jIvanuM kalyANa thAya. (pR. 568). AkhA zarIranuM baLa, upara nIcenuM banne kamara upara che. jenI kamara bhAMgI gaI che tenuM badhuM baLa gayuM. viSayAdi jIvanI tRSNA che. saMsArarUpI zarIranuM baLa A viSayAdirUpa keDa, kamara upara jJAnI puruSano bodha lAgavAthI viSayAdirUpa keDano bhaMga thAya che. arthAtu viSayAdinuM tucchapaNuM lAge che; ane te prakAre saMsAranuM baLa ghaTe che; arthAt jJAnIpuruSanA bodhamAM AvuM sAmarthya che. (pR. 691) saMbaMdhita zirSaka bodha ! jJAnIno mArga | 1 jJAnInA mArgano vicAra karatAM jaNAya che ke koI paNa prakAre mUcchapAtra A deha nathI, tene duHkhe zocavA yogya A AtmA nathI. AtmAne Atma-ajJAne zocavuM e sivAya bIjo zoca tene ghaTato nathI. pragaTa evA yamane samIpa dekhatAM chatAM jene dehane viSe mUccha nathI vartatI te puruSane namaskAra che. e ja vAta ciMtavI rAkhavI amane tamane pratyekane ghaTe che. deha te AtmA nathI, AtmA te deha nathI. ghaDAne jonAra jema ghaDAdithI bhinna che, tema dehano jonAra, jANanAra evo AmA te dehathI bhinna che, arthAta deha nathI.

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|| jJAnIno mArga (cAlu) 248 vicAra karatAM e vAta pragaTa anubhavasiddha thAya che, to pachI e bhinna dehanAM, tenAM svAbhAvika kSaya-vRddhi-rUpAdi pariNAma joI harSa-zokavAna thavuM koi rIte ghaTatuM nathI; ane amane tamane te nirdhAra karavo, rAkhavo ghaTe che, ane e jJAnInA mArgano mukhya dhvani che. (pR. 362). D jagatasukhapRhAmAM jema jema kheda Upaje tema tema jJAnIno mArga spaSTa siddha thAya. (pR. 608) D A prathama niyama (nyAyasaMpanna AjIvikAdi vyavahAra) upara jo dhyAna ApavAmAM Ave ane te niyamane siddha ja karavAmAM Ave to kaSAyAdi svabhAvathI maMda paDavA yogya thAya che, athavA jJAnIno mArga AtmapariNAmI thAya che, je para dhyAna ApavuM yogya che. (pR. 34). D jJAnIno mArga sulabha che, paNa te pAmavo durlabha che; e mArga vikaTa nathI, sIdho che, paNa te pAmavo vikaTa che. prathama sAcA jJAnI joie. te oLakhAvA joIe. tenI pratIti AvavI joie. pachI tenAM vacana para zraddhA rAkhI niHzaMkapaNe cAlatAM mArga sulabha che, paNa jJAnI maLavA ane oLakhAvA e vikaTa che, durlabha che. gIca jhADImAM bhUlA paDelA mANasane vanopakaMThe javAno mArga koI dekhADe ke "jA, nIce nIce cAlyo jA. rasto sulabha che, A rasto sulabha che." paNa e bhUlA paDelA mANasane javuM vikaTa che; e mArge jatAM pahoMcazuM ke nahIM e zaMkA naDe che. zaMkA karyA vinA jJAnIono mArga ArAdhe to te pAmavo sulabha che. (pR. 668-9) D jJAnI puruSo mArgamAM bhUlA paDelA jIvane rIdho rasto batAve che. jJAnIne mArga cAle tenuM kalyANa thAya. jJAnInA viraha pachI ghaNo kALa jAya eTale aMdhakAra thai javAthI. ajJAnanI pravRtti thAya; ane jJAnIpuruSonAM vacano na samajAya; tethI lokono avaLuM bhAse. na rAmajAya tethI loko gacchanA bheda pADe che. gacchanA bheda jJAnIoe pADyA nathI. ajJAnI mArgano lopa kare che. zAnI thAya tyAre mArgano dyota kare che. ajJAnIo jJAnInI sAmA thAya che. mArgasanmukha thavuM joie, kAraNake sAmA thavAthI UlaTuM mArganuM bhAna thatuM nathI. jJAnI puruSo rUDhimArgane badale zuddha mArga prarUpatA hoya toya jIvane juduM bhAse, ane jANe ke ApaNo dharma nahIM. je jIva kadAjhaharahita hoya te zuddha mArga Adare. jema vepAra ghaNA prakAranA hoya paNa lAbha eka ja prakArano hoya. vicAravAnono to kalyANano mArga eka ja hoya. ajJAnamArganA anaMta prakAra che. (pR. 708-9) 1 jJAnInA mArgane viSe cAlanArane karmabaMdha nathI; tema ja te jJAnInI AjJA pramANe cAlanArane paNa karmabaMdha nathI, kAraNa ke krodha, mAna, mAyA, lobhAdino tyAM abhAva che; ane te abhAvanA hetue karI karmabaMdha na thAya. (pR. 744) T saMbaMdhita zirSaka mArga

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249 tattva tattva D 'jIva', 'ajIva', 'puNya', 'pApa', 'Asrava', 'saMvara', 'nirjarA', 'baMdha', ane 'mokSa' e bhAvo te 'tattva' che. (pR. 592) jIva, ajIva, Asrava, saMvara, nirjarA, baMdha, mokSa e tattvo che. atre puNya, pApa AsavamAM gaNelAM che. (pR. 766) D tattvathI kaMTALuM nahIM. (pR. 142) tattva ArAdhatAM lokaniMdAthI DaruM nahIM. (pR. 140) - duniyA matabhedanA baMdhanathI tattva pAmI zakI nathI. (pR. 165) D vizALabuddhi, madhyasthatA, saraLatA, ane jitendripaNuM ATalA guNo je AtmAmAM hoya, te tattva pAmavAnuM uttama pAtra che. anaMta janmamaraNa karI cUkelA A AtmAnI karuNA tevA adhikArIne utpanna thAya che ane te ja karmamukta thavAno jijJAsu kahI zakAya che. te ja puruSa yathArtha padArthane yathArtha svarUpe samajI mukta thavAnA puruSArthamAM yojAya che. (pR. 171) D ApaNe kyAM tattvano vicAra karIe chIe ? kayAM uttama zIlano vicAra karIe chIe ? niyamita vakhata dharmamAM kayAM vyatIta karIe chIe? dharmatIrthanA udaya mATe kayAM lakSa rAkhIe chIe ? kayAM dAjhavaDe dharmatattvane zodhIe chIe ? zrAvakakuLamAM janmyA ethI karIne zrAvaka, e vAta ApaNe bhAve karIne mAnya karavI joitI nathI; ene mATe joitA AcAra, jJAna, zodha ke emAMnAM kaMi vizeSa lakSaNo hoya tene zrAvaka mAnIe to te yathAyogya che. dravyAdika keTalAka prakAranI sAmAnya dayA zrAvakane ghera janme che ane te pALe che, te vAta vakhANavA lAyaka che; paNa tattvane koika ja jANe che; jANyA karatAM jhAjhI zaMkA karanArA ardhadagdho paNa che; jANIne ahaMpada karanArA paNa che; paraMtu jANIne tattvanA kAMTAmAM toLanArA koika viralA ja che. (pR. 97) * vivekathI tattvane koika ja zodhe che. (pR. 126) D zAstronAM zAstro mukhapAThe hoya evA puruSo ghaNA maLI zake; paraMtu jeNe thoDAM vacano para prauDha ane vivekapUrvaka vicAra karI zAstra jeTaluM jJAna hRdayagata karyuM hoya tevA maLavA durlabha che. tattvane pahoMcI javuM e kaMi nAnI vAta nathI. kUdIne dariyo oLaMgI javo che. artha eTale lakSmI, artha eTale tattva ane artha eTale zabdanuM bIjuM nAma. AvA artha zabdanA ghaNA artha thAya che. paNa 'artha' eTale 'tattva' e viSaya para ahIM AgaLa kahevAnuM che. jeo nigraMthapravacanamAM AvelA pavitra vacano mukhapAThe kare che, te teonA utsAhabaLe satphaLa upArjana kare che; paraMtu jo teno marma pAmyA hoya to ethI e sukha, AnaMda, viveka ane pariNAme mahadbhUta phaLa pAme che. abhaNa puruSa suMdara akSara ane tANelA mithyA lITA e benA bhedane jeTaluM jANe che, teTaluM ja mukhapAThI anya graMtha-vicAra ane nigraMtha-pravacanane bhedarUpa mAne che; kAraNa teNe arthapUrvaka nigraMtha vacanAmRto dhAryA nathI; tema te para yathArtha tattvavicAra karyo nathI. yadi tattvavicAra karavAmAM samartha buddhiprabhAva joie che, topaNa kaMi vicAra karI zake; paththara pIgaLe nahIM topaNa pANIthI palaLe; temaja

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tattva (cAlu) 250 je vacanAmRto mukhapATha karyA hoya te artha sahita hoya to bahu upayogI thaI paDe; nahIM to popaTavALuM rAmanAma. popaTane koi paricaye rAmanAma kahetAM zIkhavADe; paraMtu popaTanI balA jANe ke rAma te dADama ke drAkSa. sAmAnyArtha samajyA vagara evuM thAya che. kacchI vaizyonuM dRSTAMta eka kahevAya che te kaMika hAsyayukta che kharuM, paraMtu emAMthI uttama zikSA maLI zake tema che; eTale ahIM kahI jauM chuM. kacchanA koi gAmamAM zrAvaka dharma pALatA rAyazI, devazI ane khetazI ema traNa nAmadhArI ozavALa rahetA hatA. niyamita rIte teo saMdhyAkALe, ane paroDhiye pratikramaNa karatA hatA. paroDhiye rAyazI ane saMdhyAkALe devazI pratikramaNa karAvatA hatA. rAtri saMbaMdhI pratikramaNa rAyazI karAvato; ane saMbaMdhe rAyazI paDikkamaNuM thAyami', ema tene bolAvavuM paDatuM; temaja devazIne 'devasI paDikkamaNuM ThAryAmi', ema saMbaMdha hovAthI bolAvavuM paDatuM. yogAnuyoge ghaNAnA AgrahathI eka divasa saMdhyAkALe khetazIne bolAvavA besAryo. khetazIe jyAM "devasI paDikkamaNuM ThAryAmi', ema AvyuM, tyAM "khetazI paDikkamaNuM ThAyami', e vAkyo lagAvI dIdhAM! e sAMbhaLI badhA hAsyagrasta thayA ane pUchayuM, Ama kAM? khetazI bolyo: vaLI Ama te kema ! tyAM uttara maLyo ke, "khetazI paDikamaNuM thAyami' ema tame kema bolo cho ? khetazIe kahyuM huM garIba chuM eTale mAruM nAma AvyuM tyAM pAdharI takarAra lai beThA, paNa rAyazI ane devazI mATe to koI divasa koI bolatA paNa nathI. e banne kema "rAyazI paDikamaNuM ThAryAmi' ane devasI paDikkamaNuM thAyami" ema kahe che to pachI huM "khetazI paDikkamaNuM ThAryAmi' ema kAM nA kahuM ? enI bhadriktAe to badhAne vinoda upajAvyo; pachI arthanI kAraNa sahita samajaNa pADI; eTale khetazI potAnA mukhapAThI pratikramaNathI zaramAyo. A to eka sAmAnya vArtA che; paraMtu arthanI khUbI nyArI che. tattvajJa te para bahu vicAra karI zake. bAkI to goLa gaLyo ja lAge, tema nigraMthavacanAmRto paNa salphaLa ja Ape. aho ! paNa marma pAmavAnI vAtanI to balihArI ja che ! (pR. 76-7) D jema viveka e dharmanuM mULatattva che, tema yatnA e dharmanuM upatattva che. vivekathI dharmatattva grahaNa karAya che ane yatnAthI te tattva zuddha rAkhI zakAya che, te pramANe vartana karI zakAya che. (pR. 77) huM koNa chuM? kyAMthI thayo? zuM svarUpa che mAruM kharuM? konA saMbaMdhe vaLagaNA che? rAkhuM ke e pariharuM? e para jIva vicAra kare to tene nave tattvano, tattvajJAnano saMpUrNa bodha maLI jAya ema che. emAM tattvajJAna saMpUrNa samAveza pAme che. zAMtipUrvaka, vivekathI vicAravuM joie. (pR. 24). darzanamoha vyatIta thavAthI jJAnInA mArgamAM paramabhakti samutpanna thAya che, tatvapratIti samyakrapaNe utpanna thAya che. tattvapratIti vaDe zuddha caitanya pratye vRttino pravAha vaLe che. (pR. 642) T sarvajJadeva, nigraMthaguru ane sarvajJopadiSTa dharmanI pratItithI tattvapratIti prApta thAya che. (pR. 585) deva, guru, tattva, athavA dharma athavA paramArthane tapAsavAnA traNa prakAra che :(1) kasa, (2) cheda, ane (3) tApa. ema traNa prakAre kasoTI thAya che. sonAnI kasoTIne draSTAMte. (dharmabiMdu graMthamAM che.) pahelA ane bIjA prakAre koimAM maLatApaNuM Ave, paraMtu tApanI vizuddha kasoTIe zuddha jaNAya to te deva, guru ane dharma kharA gaNAya. (pR. 378)

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T saMbaMdhita zirSako : navatattva tapa 251 AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) (pR. 260) D tapanA bAra prakAramAM cha bAhya ane cha atyaMtara prakAra che. anazana, UNodarI, vRttisaMkSepa, rasaparityAga, kAyakleza ane saMlInatA e cha bAhya tapa che; prAyazcitta, vinaya, vaiyAvacca, zAstrapaThana, dhyAna ane kAyotsarga e cha atyaMtara tapa che. (pR. 55) (1) aMtavRtti thAya te. (2) eka Asane kAyAne besADavI te. tapa tapa vagere karavAM te kAMi mahAbhArata vAta nathI; mATe tapa karanAre ahaMkAra karavo nahIM. tapa e nAnAmAM nAno bhAga che. bhUkhe maravuM ne upavAsa karavA tenuM nAma tapa nathI. mAMhIthI zuddha aMtaHkaraNa thAya tyAre tapa kahevAya; ane to mokSagati thAya. bAhya tapa zarIrathI thAya. tapa cha prakAre: (3) ocho AhAra karavo te. (4) nIrasa AhA2 ka2vo ane vRttio ochI ka2vI te. (5) saMlInatA. (6) AhArano tyAga te. bAra prakAre tapa kahyuM che. temAM AhAra na karavo te tapa jihnAindriya vaza karavAno upAya jANIne kahyo che. jihnAindriya vaza karI, to badhI indriyo vaza thavAnuM nimitta che. upavAsa karo tenI vAta bahAra na karo; bIjAnI niMdA na karo; krodha na karo; jo AvA doSo ghaTe to moTo lAbha thAya. tapAdi AtmAne arthe ka2vAnAM che; lokone dekhADavA arthe karavAnAM nathI. kaSAya ghaTe tene 'tapa' kahyuM che. laukikavRSTi bhUlI javI. (pR. 718) D tapazcaryA bAra prakAre kahI che. AhAra nahIM levo e vagere bAra prakAra che. sat sAdhana karavA mATe je kaMi batAvyuM hoya te sAcA puruSanA Azraye te prakAre karavuM. potApaNe vartavuM te ja svacchaMda che ema kahyuM che. (pR. 696) D managupti, vacanagupti, ane kAyagupti e traNa tapanAM peTAM pADayAM che. te paNa kharAM che. Ama karavAthI UpajatA saghaLA vikAro zAMta thatA thatA kALe karIne laya thai jAya che. tethI karIne baMdhAtI karmajALa aTakI paDe che. vairAgya sahita dharma paNa pALI zakAya che. ane aMte e mahAna sukhaprada nIvaDe che. jo ! eno A siddhAMta paNa kevo utkRSTa che ! (pR. 25) dvAdaza prakAranAM tapa vaDe karI karmaoghane bALIne bhasmIbhUta karI nAMkhIe, tenuM nAma nirjarA bhAvanA kahevAya che. pR. 55) D mahAvIra prabhu je vATathI taryA ane jevo tapa karyo tevo nirmohapaNe tapa karavo. (pR. 13) D sRSTilIlAmAM zAMtabhAvathI tapazcaryA karavI e paNa uttama che. (pR. 157) mULamAM atyaMtaragraMthi na chedAya tyAM sudhI dharmanuM svarUpa samajAya nahIM.

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tapa (cAlu) 252 je mULa gAMTha chedavA zAstramAM kahyuM che te sahu bhUlI gayA che; ne bahArathI tapazcaryA kare che. duHkha sahana karatAM chatAM mukita thatI nathI to du:kha vedavAnuM kAraNa je vairAgya te bhUlI gayA. duHkha ajJAnanuM che. (pR. 726) D tattvajJa tapa akALika karuM nahIM. (pR. 141) atinI, siddhanI, caityanI, pravacananI bhakitasahita jo tapazcaryA kare che to te niyamathI devalokana aMgIkAra kare che. (pR. 55) T sadAcaraNa zuddha aMtaHkaraNe karavAnuM jJAnIoe kahyuM che, te paNa jo AtmAne arthe lakSa rAkhI karavAmAM AvatAM hoya to upakArI che, nahIM to puNyayoga prApta thAya. tethI manuSyapaNuM maLe, devatApaNuM maLe, temAM rajhaLavuM thAya; mATe jJAnIoe tapa Adi je kriyA AtmAne upakAraarthe ahaMkArarahitapaNe karavA kahI che. (pR. 715) D dhIravIra puruSa A anaMta prabhAvavALA mokSarUpa kAryanA nimitta, samasta prakAranA bhramone choDI, karmabaMdha nAza karavAnA kAraNarUpa tapane aMgIkAra kare che. (pR. 209). je je vakhate tapazcaryA karavI te te vakhate svacchedathI na karavI; ahaMkArathI na karavI; lokone lIdhe na karavI; jIve je kAMI karavuM te svacchede na karavuM. mukhyamAM mukhya vipna svachaMda che. (pR. 694) T svacchedathI, ahaMkArathI, lokalAjathI, kuLadharmanA rakSaNa arthe tapazcaryA karavI nahIM, AtmArthe karavI. (pR. 695-4) | ajJAnI guruo jJAnane badale tapa batAve; tapamAM jJAna batAve; AvI rIte avaLuM avaLuM batAve tethI jIvane taravuM bahu musIbatavALuM che. ahaMkArAdirahitapaNe tapAdi karavAM. (pR. 733) 0 hajAra varSa tapa karyuM hoya; paNa eka be ghaDI krodha kare to badhuM tapa niSphaLa jAya. (pR. 727) I tapanuM abhimAna kema ghaTe? tyAga karavo teno upayoga rAkhavAthI. "mane A abhimAna kema thAya che?' ema roja vicAratAM vicAratAM abhimAna moLuM paDaze. (pR. 733). tapa Adika paNa jJAnInI kasoTI che. zAtAzIliyuM vartana rAkhyuM hoya, ane azAtA Ave, to te adu:khabhAvita jJAna maMda thAya che. (pR. 718) D tapa karo; tapa karo; zuddha caitanyanuM dhyAna karo; zuddha caitanyanuM dhyAna karo. (pR. 828) 0 rAgadveSa jatA nathI tyAM sudhI tapazraryA karI tenuM phaLa zuM? (pR. 707) | paheluM tapa nahIM, paNa mithyAtva ane pramAdane pahelAM tyAgavAM joie. (pR. 708) tithi D jo cokkasa divasa nizrita na karyo hota, to Avazyaka vidhiono niyama raheta nahIM. AtmArthe tithinI maryAdAno lAbha levo. (pR. 704) T hitakArI zuM che te samajavuM joIe. AThamanI takarAra tithi arthe karavI nahIM; paNa lIlotarInA rakSaNa

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253 tIrthakara arthe tithi-pALavI. lIlotarInA rakSaNa arthe AThamAdi tithi kahI che. kAMI tithine arthe AThamAdi kahI nathI. mATe AThamAdi tithino kadAgraha maTADavo. (pR. 702) D tithi pALavI. (pR. 662). saMvatsarInA divasasaMbaMdhI eka pakSa cothanI tithino Agraha kare che, ane bIjo pakSa pAMcamanI tithino Agraha kare che. Agraha karanAra banne mithyAtvI che. je divasa jJAnI puruSoe nizcita karyo hoya che te AjJAnuM pAlana thavA mATe hoya che. jJAnIpuruSa AThama nA pALavAnI AjJA kare ane bannene sAtama pALavAnI kahe athavA sAtama AThama vaLI bhegI karaze ema dhArI chaTha kahe athavA temAM paNa pAMcamano bhaMga karaze ema dhArI bIjI tithi kahe to te AjJA pALavA mATe kahe. bAkI tithibithino bheda mUkI devo. evI kalpanA karavI nahIM, evI bhaMgajALamAM paDavuM nahIM. jJAnI puruSoe tithionI maryAdA AtmArthe karI che. (pR. 703-4) D saMvatsarIno divasa kaMI sATha ghaDIthI vadhato ocho thato nathI; tithimAM kaMI phera nathI. potAnI kalpanAe karI kaMI phera thato nathI. kavacit mAMdagI Adi kAraNe pAMcamanA divasa na paLAyo ane chaTha pALe ane AtmAmAM komaLatA hoya to te phaLavAna thAya. hAlamAM ghaNAM varSo thayAM paryuSaNamAM tithionI bhrAMti cAle che. bIjA ATha divasa dharma kare to kaMI phaLa ochuM thAya ema nathI. mATe tithiono khoTo kadAgraha na rAkhatAM, mUkavo. kadAgraha mukAvavA arthe tithio karI che tene badale te ja divase kadApraha vadhAre che. TuMDhiyA ane tapa tithiono vAMdho kADhI - judA paDI - "huM judo chuM' ema siddha karavA takarAra kare che te mokSa javAno rasto nathI. jhADane bhAna vagara karma bhogavavAM paDe che to manuSyane zubhAzubha kriyAnuM phaLa kema nahIM bhogavavuM paDe? jethI kharekharuM pApa lAge che te rokavAnuM potAnA hAthamAM che, potAthI bane tevuM che te rokato nathI; ne bIjI tithi AdinI ne pApanI bhaLatI phikara karyuM jAya che. anAdithI zabda, rUpa, rasa, gaMdha ne sparzano moha rahyo che. te moha aTakAvavAno che. moTuM pApa ajJAnanuM che. (pR. 707). n tithi Adino vikalpa choDI nija vicAramAM vartavuM e ja kartavya che. (pR. 604) itIrthakaro. pote tare ane bIjAne tAre te zrI tIrthaMkara. (pR. 438) 1 pra0 kevaLI ane tIrthakara e bannemAM phera zo? u0 kevaLI ane tIrthakara zakitamAM samAna che; paraMtu tIrthaMkare pUrve tIrthaMkaranAmakarma upAjaryuM che; tethI vizeSamAM bAra guNa ane aneka atizaya prApta kare che. pra0 tIrthaMkara paryaTana karIne zA mATe upadeza Ape che? e to nirAgI che. u0 tIrthaMkara nAmakarma je pUrve bAMdhyuM che te vedavA mATe teone avazya tema karavuM paDe che. pra0 hamaNAM pravarte che te zAsana konuM che?

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tIrthaMkara (cAlu) 254 u zramaNa bhagavAna mahAvIranuM. pra0 mahAvIra pahelAM jainadarzana hatuM ? 30 hA. pra0 te koNe utpanna karyuM hatuM ? u te pahelAMnA tIrthaMkaroe. pra0 teonA ane mahAvIranA upadezamAM kaMi bhinnatA kharI ke ? u tattvasvarUpe eka ja. pAtrane laine upadeza hovAthI ene kaMika kALabheda hovAthI sAmAnya manuSyane bhinnatA lAge kharI; paraMtu nyAyathI jotAM e bhinnatA nathI. pra0 eono mukhya upadeza zo che ? u0 AtmAne tAro; AtmAnI anaMta zakitaono prakAza karo; ane karmarUpa anaMta duHkhathI mukata karo. pra0 e mATe teoe kayAM sAdhano darzAvyAM che ? u vyavahAranayathI sadeva, saddharma ane sadgurunuM svarUpa jANavuM; sadevanA guNagrAma karavA; trividha dharma Acaravo ane nigraMtha guruthI dharmanI gamyatA pAmavI. pra0 trividha dharma kayo ? u0 sabhyajJAnarUpa, samyakdarzanarUpa ane samyakcAritrarUpa. (pR. 130) D baMdha, mokSanI yathArtha vyavasthA je darzanane viSe yathArthapaNe kahevAmAM AvI che, te darzana nikaTa muktapaNAnuM kAraNa che; ane e yathArtha vyavasthA kahevAne jogya jo koi ame vizeSapaNe mAnatA hoie to te zrI tIrthaMkaradeva che. (pR. 314) je tIrthaMkaradeve svarUpastha AtmApaNe thai vaktavyapaNe je prakAre te AtmA kahI zakAya te pramANe atyaMta yathAsthita kahyo che, te tIrthaMkarane bIjI sarva prakAranI apekSAno tyAga karI namaskAra karIe chIe. pUrve ghaNAM zAstrono vicAra karavAthI te vicAranAM phaLamAM satpuruSane viSe jenAM vacanathI bhakita utpanna thai che, te tIrthaMkaranAM vacanane namaskAra karIe chIe. ghaNA prakAre jIvano vicAra karavAthI, te jIva AtmArUpa puruSa vinA jANyo jAya evo nathI, evI nizcaLa zraddhA utpanna thai te tIrthaMkaranA mArgabodhane namaskAra karIe chIe. bhinna bhinna prakAre te jIvano vicAra thavA arthe, te jIva prApta thavA arthe, yogAdika aneka sAdhanono baLavAna parizrama karye chate, prApti na thai, te jIva je vaDe sahaja prApta thAya che, te ja kahevA viSe jeno uddeza che, te tIrthaMkaranAM uddezavacanane namaskAra karIe chIe. (pR. 366) tIrthaMkarano mArga sAco che. (pR. 731) tIrthaMkare pUrve karma bAMdhyuM che te vedavA mATe bIjA jIvanuM kalyANa kare che; bAkI to udaya pramANe dayA varte che. te dayA niSkAraNa che, tema teone pArakI nirjarAe karI potAnuM kalyANa karavAnuM nathI. temanuM kalyANa

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255 tIrthakara (cAlu) | to thayeluM ja che. te traNa lokanA nAtha to tarIne ja beThA che. (pR. 330) tIrthakara AvI garbhamAM Upaje athavA janme tyAre athavA tyAra pachI devatAo jANe ke A tIrthaMkara che? ane jANe to zI rIte ?' enA uttaramAMH samyakajJAna jene prApta thayuM che evA devatAo avadhijJAnathI' tIrthakarane jANe. badhA na jANe. je prakRtio javAthI "janmathI' tIrthakara avadhijJAnasaMyukata hoya che, te prakRtio temAM nahIM dekhAvAthI te samyaphajJAnI devatAo tIrthaMkarane oLakhI zake che. (pR. 302) vaktA thai eka paNa jIvane yathArthamArga pamADavAthI tIrthaMkaragotra baMdhAya che ane tethI UlaTuM karavAthI mahAmohanIya karma baMdhAya che. (pR. 771) | tIrthaMkarAdika, saMpUrNa evuM jJAna pAmyA pachI, koI jAtanI dehakriyAe sahita dekhAvAnuM banyuM che, tathApi AtmA, e kriyAno avakAza pAme to ja karI zake evI kriyA koi te jJAna pachI hoI zake nahIM; ane to ja tyAM saMpUrNajJAna Take; evo asaMdeha jJAnIpuruSono nirdhAra che, ema amane lAge che. (pR. 390) 0 zrI tIrthakara agiyAramuM guNasthAnaka sparze nahIM, tema ja paheluM, bIjuM tathA trIjuM paNa na sparza. vardhamAna, hayamAna ane sthiti evI je traNa pariNAmanI dhArA che temAM hIyamAna pariNAmanI dhArA samyakatvaAzrayI (darzanaAzrayI) zrI tIrthaMkaradevane na hoya; ane cAritraAzrayI bhajanA. kSAyikacAritra che tyAM mohanIyano abhAva che; ane jyAM mohanIyano abhAva che tyAM paheluM, bIjuM, trIjuM ane agiyAramuM e cAra guNasthAnakanA sparzapaNAno abhAva che. (pR. 763) | tIrthaMkarAdine gRhasthAzramamAM vartatAM chatAM "gADha" athavA "avagADha samyakatva hoya che. "gADha" athavA avagADha" eka ja kahevAya. (pR. 778). T vedanIyakarma manathI jitAya nahIM; tIrthakara Adine paNa vedavuM paDe; ne bIjAnA jevuM vasamuM paNa lAge. paraMtu temAM (AtmadharmamAM) temanA upayoganI sthiratA hoine nirjarA thAya che, ane bIjAne (ajJAnIne) baMdha paDe che. (pR. 775) D tIrthakarane eka samaye darzana ane te ja samaye jJAna ema be upayoga digaMbaramata pramANe che, zvetAMbaramata pramANe nathI. bAramA guNasthAnake jJAnAvaraNIya, darzanAvaraNIya, ane aMtarAya ema traNa prakRtino kSaya eka sAthe thAya che; ane utpanna thatI labdhi paNa sAthe thAya che. jo eka samaye na thatuM hoya to ekabIjI prakRtie khamavuM joie. zvetAMbara kahe che ke jJAna sattAmAM rahevuM joIe, kAraNa eka samaye be upayoga na hoya; paNa digaMbaranI tethI judI mAnyatA che. (pR. 783) I sarvotkRSTa zAMta svabhAva karavAthI paraspara veravALAM prANIo potAno vairabhAva choDI daI zAMta thaI bese che, evo zrI tIrthaMkarano atizaya che. (pR. 779). pratyeka ThekANe tIrthaMkara bhikSArthe jatAM suvarNavaSTi ityAdi thAya ema zAstranA kahevAno artha samajavA yogya nathI; athavA zAstramAM kahelAM vAkyono tevo artha thato hoya to te sApekSa che; lokabhASAnAM e vAkya samajavA yogya che. rUDA puruSanuM Agamana koIne tyAM thAya to te ema ema kahe ke "Aje amRtanA meha vUDyA', to te

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| tIrthakara (cAlu) 256 kahevuM rApekSa che, yathArtha che, tathApi zabdanA bhAvArthe yathArtha che, zabdathI parabArA arthe yathArtha nathI; temAM ja tIrthakarAdikanI bhikSA saMbaMdhamAM tevuM che; tathApi ema ja mAnavuM yogya che ke, AtmavarUpe pUrNa evA puruSanA prabhAvajoge te banavuM atyaMta saMbhavita che. sarvatra ema banyuM che ema kahevAno artha nathI, ema banavuM saMbhavita che, ema. ghaTe che, ema kahevAno hetu che. sarva mahat prabhAvajoga pUrNa AtmasvarUpa jyAM che tyAM AdhIna che, e nizrayAtmaka vAta che, niHsaMdeha aMgIkAra karavA yogya vAta che. pUrNa AtmasvarUpa jyAM varte che, tyAM jo sarva mahatuM prabhAvajoga vartatA na hoya to pachI te bIje kya sthaLe varte ? te vicAravA yogya che. tevuM to bIjuM koI sthaLa saMbhavatuM nathI, tyAre sarva mahatuM prabhAvajogano abhAva thaze. pUrNa AtmasvarUpanuM prApta thavuM e abhAvarUpa nathI, to pachI mahatuM evA prabhAvajogano abhAva to kyAMthI hoya? ane jo kadApi ema kahevAmAM Ave ke AtmasvarUpanuM pUrNa prAptapaNuM to ghaTe che, mahatuM prabhAvajoganuM prAptapaNuM ghaTatuM nathI, to te kahevuM eka visaMvAda sivAya bIjuM kaMI nathI; kAraNa ke te kahenAra zuddha AtmasvarUpanA mahatapaNAthI atyaMta hIna evA prabhAvajogane mahatuM jANe che, aMgIkAra kare che; ane te ema sUcave che ke te vaktA AtmasvarUpano jANanAra nathI. te AtmasvarUpathI mahatu evuM kaMI nathI. evo A sRSTine viSe koI prabhAvajoga utpanna thayo nathI, che nahIM, ane thavAno nathI ke je prabhAvajoga pUrNa AtmasvarUpane paNa prApta na hoya; tathApi te prabhAvajogane viSe vartavAmAM AtmasvarUpane kaMI kartavya nathI, ema to che; ane jo tene te prabhAvajogane viSe kaMI kartavya bhAse che to te puruSa AtmasvarUpanA atyaMta ajJAnane viSe varte che, ema jANIe chIe. kahevAno hetu ema che ke sarva prakAranA prabhAvajoga AtmArUpa mahAbhAgya evA tIrthakarane viSe ghaTe che, hoya che, tathApi tene vikAsavAno eka aMza paNa tene viSe ghaTato nathI; svAbhAvika koI puNyaprakAravazAt suvarNavRSTi ityAdi thAya ema kahevuM asaMbhavita nathI; ane tIrthaMkarapadane te bAdharUpa nathI. je tIrthakara che, te AtmasvarUpa vinA anya prabhAvAdine kare nahIM, ane je kare te AtmArUpa evA tIrthakara kahevA yogya nahIM; ema jANIe chIe, ema ja che. (pR. 353-4). tIrthaMkaradeve rAga karavAnI nA kahI che, arthAta rAga hoya tyAM sudhI mokSa nathI. tyAre A pratyeno (paramakRpALudeva pratyeno) rAga tamane (zrI aMbAlAlabhAI vagerene) badhAne hitakAraka kema thaze? (pR. 230) 'pramAdane tIrthaMkaradeva karma kahe che, ane apramAdane tethI bIjuM eTale akarmarUpa evuM AtmasvarUpa kahe che. tevA bhedanA prakArathI ajJAnI ane jJAnInuM svarUpa che; (kahyuM che.) (sUyagaDAMga) (pR. 391) T sarva prakAre jJAnInA zaraNamAM buddhi rAkhI nirbhayapaNAne, niHkhedapaNAne bhajavAnI zikSA zrI tIrthakara jevAe kahI che, ane ame paNa e ja kahIe chIe. (pR. 379) jJAnI puruSane maLIne je saMsArane bhaje che, tene tIrthaMkara potAnA mArgathI bahAra kahe che, kadApi jJAnI puruSane maLIne saMsAra bhaje che, te sarva tIrthaMkaranA mArgathI bahAra kahevA yogya hoya to zreNikAdine viSe mithyAtvano saMbhava thAya che, ane visaMvAdapaNuM prApta thAya che. te visaMvAdapaNAthI yukata evuM vacana jo tIrthaMkaranuM hoya to te tIrthakara kahevA yogya nathI.

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257 tRSNA jJAnI puruSane maLIne je AtmabhAve, svacchaMdapaNe, kAmanAe karI, rasa karI, jJAnInAM vacananI upekSA karI, "anupayogapariNAmI' thaI saMsArane bhaje che, te puruSa tIrthaMkaranA mArgathI bahAra che, ema kahevAno tIrthaMkarano Azaya che. (pR. 355) 3 saMsAra spaSTa prItithI karavAnI icchA thatI hoya to te puruSe jJAnInAM vacana sAMbhaLyAM nathI; athavA jJAnIparaSanAM darzana paNa teNe karyA nathI, ema tIrthaMkara kahe che. jenI keDano bhaMga thayo che, tenuM prAye badhuM baLa parikSINaparAne bhaje che. jene jJAnIpuraSanAM vacanarUpa lAkaDIno prahAra thayo che te puruSane viSe te prakAre saMsAra saMbaMdhI baLa hoya che, ema tIrthakara kahe che. (pR. 373) saMbaMdhita zirSako : ahaMta, izvara, jina, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sadeva, satyaruSa, siddha sadA yauvanavaMta koNa? tRSNA (lobhadazA), (pR. 15) D rAtya saMtoSa jevuM nirUpAdhi sukha, ekake nathI. ema vicAratAM vicAratAM tRSNA zamAvavAthI te "palanAM aneka AvaraNa kSaya thayAM. tenuM aMtaHkaraNa praphullita ane bahu vivekazIla thayuM. vivekamAM ne vivekamAM uttama jJAna vaDe te ravAtmAno vicAra karI zakyo. apUrvazreNie caDhI. te kevalyajJAnane pAmyo kahevAya che. tRSNA kevI kaniSTha vastu che ! jJAnIo ema kahe che ke tRSNA AkAzanA jevI anaMta che. niraMtara te navayauvana rahe che. kaMIka cAhanA jeTaluM maLyuM eTale cAhanAne vadhArI de che. saMtoSa e ja kalpavRkSa che; ane e ja mAtra manovAMchitatA pUrNa kare che. (pR. 93) tRSNAne zamAvuM. (pR. 138) banatAM sudhI tRSNA ochI karavI joie. janma, jarA, maraNa, konAM che? ke je tRSNA rAkhe che tenAM janma, jarA, maraNa che. mATe jema bane tema tRSNA ochI karatA javuM. (pR. 455). 1 tRSNA jema bane tema pAtaLI pADavI. vicAra karI karIne tRSNA ochI karavI. A dehane pacAsa rUpiyAno kharca joie tene badale hajAro lAkhonI ciMtA karI te agnie Akho divasa baLyA kare che. bAhya upayoga tRSNAnI vRddhi thavAnuM nimitta che. jIva moTAIne lIdhe tRSNA vadhAre che. te moTAI rAkhIne mukatapaNuM thatuM nathI. jema bane tema moTAi, tRSNA pAtaLAM pADavAM. nirdhana koNa? dhana mAge, icche te nirdhana; je na mAge te dhanavAna che. jene vizeSa lakSmInI tRSNA tenI duHkhadhA, baLatarA che, tene jarA paNa sukha nathI. loka jANe che ke zrImaMta sukhI che, paNa vastutaH tene rome rome baLatarA che. mATe tRSNA ghaTADavI. (pR. 722-3) - D tRSNA ochI karavI, kAraNa ke te ekAMta duHkhadAyI che. jema udaya haze tema banaze; mATe tRSNA avazya ochI karavI. (pR. 723). AyuSanAM ATalAM varSe gayAM topaNa lobha kAMI ghaTayo nahIM; ne kAMI jJAna prApta thayuM nahIM; game teTalI tRSNA hoya paNa AyuSa pUrNa thAya tyAre jarA paNa kAma Ave nahIM; ne tRSNA karI hoya tethI karma baMdhAya. amuka parigraha maryAdA karI hoya, jema ke daza hajAra rUpiyAnI to samatA Ave. ATaluM maLyA pachI

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tRSNA (cAlu) 258 dharmadhyAna karIzuM evo vicAra paNa rAkhe to niyamamAM avAya. (pR. 727) | tRSNA kema ghaTe? laukika bhAvamAM moTAmAM mUkI de to. "ghara-kuTuMba Adine mAre zuM karavuM che? laukikamAM game tema hoya, paNa mAre to moTAI mUkI game te prakAre tRSNA ghaTe tema karavuM che', ema vicAre to tRSNA ghaTe, moLI paDe. (pR. 733) : bhogamAM anAsakita thAya, tathA laukika vizeSatA dekhADavAnI buddhi ochI karavAmAM Ave to tRSNA nirbaLa thatI jAya che. laukika mAna AdinuM tucchapaNe samajavAmAM Ave to tenI vizeSatA na lAge; ane tethI tenI icchA saheje moLI paDI jAya, ema yathArtha bhAse che. mAMDa mAMDa AjIvikA cAlatI hoya topaNa mumukSune te ghaNuM che, kemake vizeSano kaMI avazya upayoga (kAraNa) nathI; ema jyAM sudhI nizrAmAM na ANavAmAM Ave tyAM sudhI tRSNA nAnAprakAre AvaraNa karyA kare laukika vizeSatAmAM kaMi sArabhUtatA ja nathI, ema nizcaya karavAmAM Ave to mAMDa AjIvikA jeTaluM maLatuM hoya topaNa tRpti rahe. mAMDa AjIvikA jeTaluM maLatuM na hoya topaNa mumukSu jIva ArtadhyAna ghaNuM karIne thavA na de, athavA thaye te para vizeSa kheda kare, ane AjIvikAmAM guTatuM yathA dharma upArjana karavAnI maMda kalpanA kare. e Adi prakAre vartatAM tRSNAno parAbhava (phINa) thavA yogya dekhAya che. (pR. 516) che. ghaNe sthaLe vicAravAna puruSoe ema kahyuM che ke jJAna thaye kAma, krodha, tRSNAdi bhAva nirmULa thAya. te satya che, tathApi te vacanono evo paramArtha nathI ke jJAnathayA prathama te moLAM na paDe ke ochAM na thAya. mULasahita cheda to jJAna karIne thAya, paNa kaSAyAdinuM moLApaNuM ke ochApaNuM na thAya tyAM sudhI jJAna ghaNuM karIne utpanna ja na thAya. (pR. 516). I cakravartIne upadeza karavAmAM Ave to te ghaDIkamAM rAjyano tyAga kare paNa bhikSukane anaMta tRSNA hovAthI te prakArano upadeza tene asara kare nahIM. (pR. 778) tRSNAvALo nara nitya bhikhArI; saMtoSavALo jIva sadA sukhI. (pR. 72) | saMbaMdhita zirSakoH lobha, saMtoSa tyAga I AtmapariNAmathI jeTalo anya padArthano tAdAtmaadhyAsa nivartavo tene zrI jina tyAga kahe che. te tAdAtmaadhyAsa nivRttirUpa tyAga thavA arthe bAhya prasaMgano tyAga paNa upakArI che, kAryakArI che. bAhya prasaMganA tyAgane arthe aMtaryAga kahyo nathI, ema che, topaNa A jIve aMtarbhAgane arthe bAhya prasaMganI nivRttine kaMI paNa upakArI mAnavI yogya che. (pR. 452). svAdano tyAga e AhArano kharo tyAga jJAnIo kahe che. (pR. 158) T sadA tyAgavA yogya zuM? akArya kAma. (pR. 15) D tyAga upara haMmezA lakSa rAkhavo. tyAga moLo rAkhavo nahIM. zrAvake traNa manoratha ciMtavavA. satyamArgane ArAdhana karavA mATe mAyAthI dUra rahevuM. tyAga karyA ja karavo. (pR. 706) je jIva AbhecchA rAkhe che te nANAne nAkanA melanI peThe tyAge che. (pR. 729)

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259 tyAga (cAlu) || [ sarva-saMgaupAdhi tyAgavI. (pR. 136) * ] satsaMga thAya tyAre mAyA vegaLI rahe che ane satsaMgano yoga maTayo ke pAchI taiyAra ne taiyAra UbhI che. mATe bAhyaupAdhi ochI karavI. tethI satsaMga vizeSa thAya che. A kAraNathI bAhyatyAga zreSTha che. bAhyatyAgamAM jJAnIne duHkha nathI; ajJAnIne duHkha che. (pR. 706) AtmasamAdhipUrvaka yogaupAdhi rahyA kare che; je pratibaMdhane lIdhe hAla to kaI Icchita karI zakAtuM nathI. AvA ja hetue karIne zrI RSabhAdi jJAnIoe zarIrAdi pravartanAnA bhAnano paNa tyAga karyo hato. (pR. 325) moTA munione je vairAgyadazA prApta thavI durlabha, te vairAgyadazA to gRhavAsane viSe jene prAye vartatI hatI, evA zrI mahAvIra, RSabhAdi puruSo paNa tyAgane grahaNa karI cAlI nIkaLyA, e ja tyAganuM utkRSTapaNuM upadezya che. gRhasthAdi vyavahAra varte tyAM sudhI AtmajJAna na thAya, ke AtmajJAna hoya tene gRhasthAdi vyavahAra na hoya evo niyama nathI, tema chatAM paNa jJAnIne paNa tyAgavyavahAranI bhalAmaNa parama puruSoe upadezI che; kemake tyAga aizvaryane spaSTa vyakata kare che, tethI ane lokane upakArabhUta che tethI, tyAga akartavyalakSe kartavya che, emAM saMdeha nathI. (pR. 490). 0 tIrthakara jevA paNa saMsArapakSe vizeSa vizeSa samRddhinA dhaNI hatA chatAM temane paNa tyAga karavAnI jarUra paDI hatI, to pachI anya jIvone tema karavA sivAya chUTako nathI. tyAganA be prakAra che: eka bAhya ane bIjo atyaMtara, temAMno bAhya tyAga te atyaMtara tyAgane sahAyakArI che. tyAga sAthe vairAgya joDAya che, kAraNa ke vairAgya thaye ja tyAga thAya che. jIva ema mAne che ke huM kAMIka samajuM chuM, ane jyAre tyAga karavA dhArIza tyAre ekadama tyAga karI zakIza, paraMtu te mAnavuM bhUlabhareluM thAya che. jyAM sudhI evo prasaMga nathI Avyo, tyAM sudhI potAnuM jora rahe che. jyAre evo vakhata Ave che tyAre zithilapariNAmI thaI moLo paDe che. mATe Aste Aste tapAsa karavI tathA tyAgano paricaya karavA mAMDavo jethI khabara paDe ke tyAgatI vakhata pariNAma kevAM zithila thai jAya che ? AMkha, jIbhAdi indriyonI ekeka AMgaLa jeTalI jago jItavI jene muzkela thaI paDe che, athavA jItavuM asaMbhavita thaI paDe che, tene moTuM parAkrama karavAnuM athavA moTuM kSetra jItavAnuM kAma soMpyuM hoya to te zI rIte banI zake ? ekadama tyAga karavAno vakhata Ave tyAranI vAta tyAre, e vicAra tarapha lakSa rAkhI hAla to Aste Aste tyAganI kasarata karavAnI jarUra che. temAM paNa zarIra ane zarIra sAthe saMbaMdha rAkhatAM sagAMsaMbaMdhIonA saMbaMdhamAM prathama ajamAyaza karavI; ane zarIramAM paNa AMkha, jIbha ane upastha e traNa indriyonA viSayane deza deze tyAga tarapha prathama joDANa karAvavAnuM che, ane tenA abhyAsathI ekadama tyAga sugamatAvALo thaI paDe che. hAla tapAsa dAkhala, aMze aMze jeTalo jeTalo tyAga karavo temAM paNa moLAza na rAkhavI, tema ja rUDhine anusarI tyAga karavo ema paNa nahIM. je kAMI tyAga karavo te zithilapaNA rahita tathA bArIbAraNAM rahita karavo. athavA bArIbAraNAM rAkhavAM jarUra hoya to te paNa cokkasa AkAramAM khullI rIte rAkhavAM; paNa evAM na rAkhavAM ke teno artha jyAre jevo karavo hoya tevo thaI zake. jyAre jenI jarUra paDe tyAre

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tyAga (cAlu) 260 teno IcchAnusAra artha thai zake, tevI goThavaNa ja tyAgane viSe rAkhavI nahIM. jo acokkasapaNe eTale jarUra paDe tyAre managamato artha thai zake evA AkAramAM goThavaNa rAkhavAmAM Ave to zithilapariNAmI thaI tyAgeluM badhuM bagADI mUke che. aMze paNa tyAga karavo tenI prathamathI ja cokkasapaNe vyAkhyA bAMdhI, sAkSI rAkhI tyAga karavo, tathA tyAga karavA pachI potAne managamato artha karavo nahIM. (pR. 757-8). T bAhyatyAgathI jIva bahu ja bhUlI jAya che. veza, vastrAdimAM bhrAMti bhUlI javI. AtmAnI vibhAvadazA, svabhAvadazA oLakhavI. (pR. 96). D cakravartIne upadeza karavAmAM Ave to te ghaDIkamAM rAjyano tyAga kare. paNa bhikSukane anaMta tRSNA hovAthI te prakArano upadeza tene asara kare nahIM. (pR. 778) anaMtA jJAnI puruSoe jenuM prAyazcita kahyuM nathI, jenA tyAgano ekAMta abhiprAya Apyo che evo je kAma tethI je mUMjhAyA nathI, te ja paramAtmA che. (pR. 798) SamAtrano tyAga karuM. (pR. 139) D rezamI vastrano tyAga karuM. (pR. 139) T mAyAvinayano tyAga karuM. (pR. 140) | bAkI hAla to tame sarva potapotAnA saphaLapaNA arthe mithyA dharmavAsanAono, viSayAdikanI priyatAno, pratibaMdhano tyAga karatAM zIkhajo. je kaMi priya karavA jevuM che, te jIve jANyuM nathI; ane bAkInuM kaMI priya karavA jevuM nathI; A amAro nizcaya che. (pR. 262) : I AraMbha ane parigrahano icchApUrvaka prasaMga hoya to AtmalAbhane vizeSa ghAtaka che, ane vAraMvAra asthira, aprazasta pariNAmano hetu che, emAM to saMzaya nathI; paNa jyAM anicchAthI udayanA koI eka yogathI prasaMga vartato hoya tyAM paNa AtmabhAvanA utkRSTapaNAne bAdha karanAra tathA AtmasthiratAne aMtarAya karanAra, te AraMbhaparigrahano prasaMga prAye thAya che, mATe parama kRpALu jJAnI puruSoe tyAgamArga upadezyo che. (pR. 563). 3 vRttione upazama karavA karatAM kSaya karavI; eTale pharIthI ubhave nahIM. jayAre jJAnI puruSa tyAga karAvavAne mATe kahe ke A padArtha tyAgI de tyAre vRtti bhUlave che ke ThIka che, huM be divasa pachI, tyAgI, AvA bhulAvAmAM paDe che ke vRtti jANe che ke ThIka thayuM, aNIno cUkyo so varSa jIve. eTalAmAM zithilapaNAnAM kAraNo maLe ke 'A tyAgavAthI roganAM kAraNa thaze; mATe hamaNAM nahIM paNa AgaLa tyAgIza'. A rIte vRttio chetare che. (pR. 689) je je dizA bhaNI javuM icche che te dizA jene apratibaddha arthAtu khullI che. (rokI zakatI nathI.) AvI dazAno abhyAsa jyAM sudhI nahIM thAya; tyAM sudhI yathArtha tyAganI utpatti thavI kema saMbhave ? paugalika racanAe AtmAne khaMbhita karavo ucita nathI. (pR. 219) D atyaMta jJAna hoya tyAM atyaMta tyAga saMbhave che. atyaMta tyAga pragaTayA vinA atyaMta jJAna na hoya ema zrI tIrthakare svIkAryuM che. (pR. 452) I paramANumAM rahelA guNa svabhAvAdi kAyama rahe che, ane paryAya te phare che.

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261 tyAga (cAlu) temaja te guNanI hAnivRddhirUpa pheraphAra te paNa paryAya che. tenA vicArathI pratIti ane pratItithI tyAga ane tyAgathI jJAna thAya che. (pR. 755) E 'mAthe rAjA varte che' eTalA vAkayanA ihApoha(vicAra)thI garbhazrImaMta evA zrI zALibhadra te kALathI strI Adi paricayane tyAgavArUpa prAraMbha bhajatA havA. 'nitya pratye ekeka strIne tyAgI anukrame batrIza strIone tyAgavA icche che, evo batrIza divasa sudhIno kALapAradhIno bharUso zrI zALibhadra kare che, e moTuM Azcarya che' ema zrI dhanAbhadrathI svAbhAvika vairAgyavacana udbhava thatAM havAM. 'tame ema kaho cho te joke mane mAnya che, tathApi te prakAre Apa paNa tyAgavAne durlabha cho' evAM sahaja vacana te dhanAbhadra pratye zALibhadranI bahena ane te dhanAbhadranI patnI kahetI havI. je sAMbhaLI koi prakAranA cittakaleza pariNamavyA vagara te zrI dhanAbhadra te ja samaye tyAgane bhajatA havA, ane zrI zALibhadra pratye kahetA havA ke tame zA vicAre kALanA vizvAsane bhajo cho ? te zravaNa karI, jenuM citta AtmArUpa che evA te zrI zALibhadra ane dhanAbhadra 'jANe koi divase kaMi potAnuM karyuM nathI' evA prakArathI gRhAdi tyAga karI cAlyA jatA havA. AvA satpuruSanA vairAgyane sAMbhaLyA chatAM A jIva ghaNA varSanA Agrahe kALano vizvAsa kare che, te kiyA baLe karato haze ? te vicArI jovA yogya che. (pR. 388) koi paNa pUrve paramArthamArgane ArAdhIne atre manuSyapaNuM pAmyA hoya, tene nAnI vayathI ja tyAgavairAgya tIvrapaNe udayamAM Ave che, tevA manuSyane saMtAnanI utpatti thayA pachI tyAga karavAno upadeza karavo, athavA AzramanA anukramamAM mUkavA te yathArtha dekhAtuM nathI, kemake manuSyadeha to bAhya dRSTithI athavA apekSApaNe mokSasAdhanarUpa che, ane yathArtha tyAgavairAgya to mULapaNe mokSasAdhanarUpa che, ane tevAM kAraNo prApta karavAthI manuSyadehanuM mokSasAdhanapaNuM TharatuM hatuM, te kAraNo prApta thaye te dehathI bhogAdimAM paDavAnuM kahevuM, e manuSyadehane mokSasAdhanarUpa ka2vA barAbara kahevAya ke saMsArasAdhanarUpa karavA barAbara kahevAya, te vicAravA yogya che. vedokata mArgamAM cAra Azrama bAMdhyA che te ekAMte nathI. vAmadeva, zukadeva, jaDabharatajI e Adi AzramanA krama vagara tyAgapaNe vicaryA che. jeothI tema thavuM azakaya hoya, teo pariNAme yathArtha tyAga karavAno lakSa rAkhI AzramapUrvaka pravarte to te sAmAnya rIte ThIka che, ema kahI zakAya. AyuSyanuM evuM kSaNabhaMgurapaNuM che ke, tevo krama paNa viralAne ja prApta thavAno vakhata Ave. kadApi tevuM AyuSya prApta thayuM hoya topaNa tevI vRttie eTale pariNAme yathArtha tyAga thAya evo lakSa rAkhIne pravartavAnuM koikathI ja bane tevuM che. jinokta mArgano paNa evo ekAMta siddhAMta nathI ke game te vayamAM game teve mANase tyAga karavo. tathArUpa satsaMga, sadguruno yoga thaye, te Azraye koi pUrvanA saMskAravALo eTale vizeSa vairAgyavAna puruSa gRhasthAzrama pAmyA pahelAM tyAga kare to teNe yogya karyuM che, ema jinasiddhAMta prAye kahe che; kemake apUrva evAM sAdhano prApta thaye bhogAdi bhogavavAnA vicAramAM paDavuM, ane tenI prApti arthe prayatna karI potAnuM prApta AtmasAdhana gumAvavA jevuM karavuM, ane potAthI saMtati thaze te manuSyadeha pAmaze te mokSa sAdhanarUpa thaze, evI manorathamAtra kalpanAmAM paDavuM te manuSyapaNAnuM uttamapaNuM TALIne pazuvat karavA jevuM thAya.

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| tyAga (cAlu) 262 indriyAdi zAMta thayAM nathI, jJAnIpuruSanI draSTimAM hajI je tyAga karavAne yogya nathI. evA koI maMda ke mohavairAgyavAna jIvane tyAga levo prazasta ja che, ema kaMI jinasiddhAMta ekAMte nathI. prathamathI ja jene uttama saMskAravALo vairAgya na hoya te puruSa kadApi tyAgano pariNAme lakSa rAkhI AzramapUrvaka pravarte to teNe ekAMte bhUla ja karI che, ane tyAga ja karyo hota to uttama hatuM, ema paNa jinasiddhAMta nathI. mAtra mokSasAdhanano prasaMga prApta thayuM te prasaMga jato karavo na joie, ema jinano upadeza che. (pR. 512-3) 0 tyAgavyavahAramAM paNa ekAMte upacArAdino niSedha jJAnIe karyo nathI. nigraMthane svaparigrahita zarIre rogAdi thAya tyAre auSadhAdi grahaNa karavAmAM evI AjJA che ke jyAM sudhI ArtadhyAna na UpajavA yogya dRSTi rahe tyAM sudhI auSadhAdi grahaNa na karavuM, ane tenuM vizeSa kAraNa dekhAya to niravadya auSadhAdi grahaNa karatAM AjJAno atikrama nathI, athavA yathAsUtra (tRtIya AvRttimAM "yathAzubha') auSadhAdi grahaNa karatAM AjJAno atikrama nathI; ane bIjA nigraMthane zarIre rogAdi thayuM hoya tyAre tenI vaiyAvaccAdi karavAno prakAra jyAM darzAvyo che tyAM kaMI paNa vizeSa anukaMpAdi draSTi rahe evI rIte darzAvyo che. eTale gRhasthavyavahAramAM ekAMte teno tyAga azakya che ema samajAze. (pR. 599-600) |saMbaMdhita zirSaka sarvasaMgaparityAga tyAgavairAgya vairAgya, tyAga, dayAdi aMtaraMga vRttivALI kriyA che te jo sAthe AtmajJAna hoya to saphaLa che arthAta bhavanuM mULa chede che; athavA vairAgya, tyAga, dayAdi AtmajJAnanI prAptinAM kAraNo che. eTale jIvamAM prathama e guNo AvyathI sadguruno upadeza temAM pariNAma pAme che. ujjavaLa aMtaHkaraNa vinA sadguruno upadeza pariNamato nathI, tethI vairAgyAdi AtmajJAnanI prAptinAM sAdhano che. (pR. 527). T jenA cittamAM tyAga ane vairAgyAdi sAdhano utpanna thayAM na hoya tene jJAna na thAya; ane je tyAga virAgamAM ja aTakI rahI, AtmajJAnanI AkAMkSA na rAkhe, te potAnuM bhAna bhUlearthAt ajJAnapUrvaka tyAgavairAgyAdi hovAthI te pUjAsatkArAdithI parAbhava pAme, ane AtmArtha cUkI jAya. jenA aMtaHkaraNamAM tyAgavairAgyAdi guNo utpanna thayA nathI evA jIvane AtmajJAna na thAya. kemake malina aMtaHkaraNarUpa darpaNamAM AtmopadezanuM pratibiMba paDavuM ghaTatuM nathI. tema ja mAtra tyAgavairAgyamAM rAcIne kRtArthatA mAne te paNa potAnA AtmAnuM bhAna bhUle. arthAt AtmajJAna nahIM hovAthI ajJAnanuM sahacArIpaNuM che. jethI te tyAgavairAgyAdinuM mAna utpanna karavA arthe ane mAnArthe sarva saMyamAdi pravatti thai jAya; jethI saMsArano uccheda na thAya, mAtra tyAM ja aTakavuM thAya. arthAt te AtmajJAnane pAme nahIM. (pR. 528). jema jema jIvamAM tyAga, vairAgya ane AzrayabhaktinuM baLa vadhe che, tema tema satparuSanAM vacananuM aparva ane adabhata svarUpa bhAse che. ane baMdhaniyattinA upAyo sahajamAM siddha thAya che. pra satyaruSanA caraNAraviMdano yoga keTalAka samaya sudhI rahe to pachI viyogamAM paNa tyAga, vairAgya ane AzrayabhaktinI dhArA baLavAna rahe che; nahIM to mAThA deza, kALa, saMgAdinA yogathI sAmAnya vRttinA jIvo tyAga vairAgyAdinAM baLamAM vadhI zakatAM nathI. athavA maMda paDI jAya che, ke sarvathA nAza karI de

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- 263 tyAgavairAgya (cAlu) || che. (pR. 398) D saMbaMdhita zirSaka : vairAgya

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dayA dayA -- dayA jevo eke dharma nathI. dayA e ja dharmanuM svarUpa che. jyAM dayA nathI tyAM dharma nathI. jagatitaLamAM evA anarthakA2ka dharmamato paDayA che ke, jeo jIvane haNatAM leza pApa thatuM nathI, bahu to manuSyadehanI rakSA karo, ema kahe che; tema e dharmamatavALA jhanUnI ane madAMdha che, ane dayAnuM leza svarUpa paNa jANatA nathI. eo jo potAnuM hRdayapaTa prakAzamAM mUkIne vicAre to avazya temane jaNAze ke eka sUkSmamAM sUkSma jaMtune haNavAmAM paNa mahApApa che. jevo mane mAro AtmA priya che tevo tene paNa teno AtmA priya che. huM mArA leza vyasana khAtara ke lAbha khAtara evA asaMkhyAtA jIvone bedhaDaka haNuM chuM e mane keTaluM badhuM anaMta duHkhanuM kAraNa thai paDaze ? teomAM buddhinuM bIja paNa nahIM hovAthI evo vicAra karI zakatA nathI. pApamAM ne pApamAM nizadina magna che. 264 veda ane vaiSNavAdi paMthomAM paNa sUkSma dayA saMbaMdhI kaMi vicAra jovAmAM Avato nathI, topaNa eo kevaLa dayAne nahIM samajanAra karatAM ghaNA uttama che. bAdara jIvonI rakSAmAM e ThIka samajyA che; paraMtu e saghaLA karatAM ApaNe kevA bhAgyazALI ke jyAM eka puSpapAMkhaDI dubhAya tyAM pApa che e kharuM tattva samajyA ane yajJayAgAdika hiMsAthI to kevaLa virakta rahyA chIe. banatA prayatnathI jIva bacAvIe chIe, chatAM cAhIne jIva haNavAnI ApaNI leza icchA nathI. anaMtakAya abhakSyathI bahu karI ApaNe virakta ja chIe. A kALe e saghaLo puNyapratApa siddhArtha bhUpALanA putra mahAvIranA kahelA paramatattvabodhanA yogabaLathI vadhyo che. manuSyo riddhi pAme che, suMdara strI pAme che, AjJAMkita putra pAme che, bahoLo kuTuMbaparivAra pAme che, mAna pratiSThA tema ja adhikAra pAme che, ane te pAmavAM kaMi durlabha nathI; paraMtu kharuM dharmatattva ke tenI zraddhA ke teno thoDo aMza paNa pAmavo mahA durlabha che. e riddhi ityAdika avivekathI pApanuM kAraNa thai anaMta duHkhamAM lai jAya che; paraMtu A thoDI zraddhAbhAvanA paNa uttama padavIe pahoMcADe che. Ama dayAnuM satpariNAma che. ApaNe dharmatattvayukta kuLamAM janma pAmyA chIe to have jema bane tema vimaLa dayAmaya vartanamAM AvavuM. vAraMvAra lakSamAM rAkhavuM ke, sarva jIvanI rakSA karavI. bIjAne paNa evo ja yukti prayuktithI bodha Apavo. sarva jIvanI rakSA karavA mATe eka bodhadAyaka uttama yukti buddhizALI abhayakumAre karI hatI te kahuM chuM; ema ja tattvabodhane mATe yauktika nyAyathI anArya jevA dharmamatavAdIone zikSA ApavAno vakhata maLe to ApaNe kevA bhAgyazALI ! magadha dezanI rAjagRhI nagarIno adhirAjA zreNika eka vakhate sabhA bharIne beTho hato. prasaMgopAtta vAtacItanA prasaMgamAM mAMsalubdha sAmaMto hatA te bolyA ke, hamaNAM mAMsanI vizeSa sastAi che. A vAta abhayakumAre sAMbhaLI. e uparathI e hiMsaka sAmaMtone bodha devAno teNe nizcaya karyo. sAMje sabhA visarjana thai, rAjA aMtaHpuramAM gayA, tyAra pachI kartavya mATe jeNe jeNe mAMsanI vAta uccArI hatI, tene tene ghera abhayakumAra gayA. jene ghera jAya tyAM satkAra karyA pachI teo pUchavA lAgyA ke, Apa zA mATe parizrama lai amAre ghera padhAryA ! abhayakumAre kahyuM : mahArAjA zreNikane akasmAt mahA roga utpanna thayo che. vaidya bheLA karavAthI teNe kahyuM ke, komaLa manuSyanA kALajAnuM savA TAMkabhAra mAMsa hoya to A roga maTe. tame rAjAnA priyamAnya cho mATe tamAre tyAM e mAMsa levA Avyo chuM. sAmaMte vicAryuM ke kALajAnuM mAMsa huM

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265 dayA (cAlu) || muA vinA zI rIte ApI zakuM ? ethI abhayakumArane pUchayuM : mahArAja, e to kema thaI zake ? ema kahI pachI abhayakumArane keTaluMka dravya potAnI vAta rAjA AgaLa nahIM prasiddha karavA ApyuM te te abhayakumAra leto gayo. ema saghaLA sAmaMtone ghera abhayakumAra pharI AvyA. saghaLA mAMsa na ApI zakyA, ane potAnI vAta chUpAvavA dravya ApyuM. pachI bIje divase jyAre sabhA bheLI thaI tyAre saghaLA sAmaMto potAne Asane AvIne beThA. rAjA paNa siMhAsana para virAjyA hatA. sAmaMto AvI AvIne gaI kAlanuM kuzaLa pUchavA lAgyA. rAjA e vAtathI vismita thayo. abhayakumAra bhaNI joyuM eTale abhayakumAra bolyA : mahArAja ! kAle ApanA sAmaMto sabhAmAM bolyA hatA ke hamaNAM mAMsa sastuM maLe che; tethI huM teone tyAM levA gayo hato; tyAre saghaLAe mane bahu dravya ApyuM, paraMtu kALajAnuM savA paisAbhAra mAMsa na ApyuM. tyAre e mAMsa satuM ke moMdhuM? badhA sAmaMto sAMbhaLIne zaramathI nIcuM joI rahyA; koithI kaMI bolI zakAyuM nahIM. pachI abhayakumAre kahyuM : A kaMI meM tamane duHkha ApavA karyuM nathI paraMtu bodha ApavA karyuM che. ApaNane ApaNA zarIranuM mAMsa ApavuM paDe to anaMta bhaya thAya che, kAraNa ApaNA dehanI ApaNane priyatA che; tema je jIvanuM te mAMsa haze teno paNa jIva tene vahAlo haze. jema ApaNe amUlya vastuo ApIne paNa potAno deha bacAvIe chIe tema te bicArAM pAmara prANIone paNa hovuM joie. ApaNe samajaNavALAM, bolatAM cAlatAM prANI chIe, te bicArAM avAcaka ane aNasamajaNavALAM che. temane motarUpa duHkha ApIe te kevuM pApanuM prabaLa kAraNa che? ApaNe A vacana niraMtara lakSamAM rAkhavuM ke, sarva prANIne potAno jIva vahAlo che; ane sarva jIvanI rakSA karavI e jevo eke dharma nathI. abhayakumAranA bhASaNathI zreNika mahArAjA saMtoSAyA, saghaLA sAmaMto paNa bodha pAmyA. teoe te divasathI mAMsa khAvAnI pratijJA karI, kAraNa eka to te abhakSya che, ane koI jIva haNAyA vinA te AvatuM nathI e moTo adharma che. mATe abhayapradhAnanuM kathana sAMbhaLIne teoe abhayadAnamAM lakSa ApyuM; je AtmAnA parama sukhanuM kAraNa che. (pR. 78-80) I vyavahAradharmamAM dayA mukhya che. cAra mahAvrato te paNa dayAnI rakSA vAstu che. dayAnA ATha bheda cheH 1. dravyadayA - lei paNa kAma karavuM temAM catnApUrvaka jIvarakSA karIne karavuM te dravyadayA'. 2. bhAvadayA - bIjA jIvane durgati jato dekhIne anukaMpAbuddhithI upadeza Apavo te bhAvadayA'. 3. svadayA - A AtmA anAdikALathI mithyAtvathI prahAyo che. tattva pAmato nathI, jinAjJA pALI zakato nathI, ema ciMtavI dharmamAM praveza karavo te "svadayA'. 4. paradayA - chakAya jIvanI rakSA karavI te 'paradayA'. 5. svarUpadayA - sUkSma vivekathI svarUpavicAraNA karavI te "svarUpadayA'. 6. anubaMdhadayA - guru ke zikSaka ziSyane kaDavA kathanathI upadeza Ape e dekhAvamAM to ayogya lAge che, paraMtu pariNAme karuNAnuM kAraNa che, enuM nAma "anubaMdhadayA'. 7. vyavahAradayA - upayogapUrvaka ane vidhipUrvaka je dayA pALavI tenuM nAma "vyavahAradayA'. 8. nizrayadayA - zuddha sAdhya upayogamAM ekatAbhAva ane abheda upayoga te "nizcayadayA'.

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dayA (cAla) 266 e ATha prakAranI dayA vaDe karIne vyavahAradharma bhagavAne kahyo che. emAM sarva jIvanuM sukha, saMtoSa, abhayadAna e saghaLuM vicArapUrvaka jotAM AvI jAya che. jemAM koI prANInuM duHkha, ahita ke asaMtoSa rahyAM che tyAM dayA nathI; ane dayA nathI tyAM dharma nathI. at bhagavAnanA kahelA dharmatattvathI sarva prANI abhaya thAya che. (pR. 64). U homahavanAdi laukika rivAja ghaNo cAlato joI tIrthaMkara bhagavAne potAnA kALamAM dayAnuM varNana ghaNuM ja sUkSma rIte karyuM che. jainanA jevA dayAsaMbaMdhInA vicAro koI darzana ke saMpradAyavALAo karI zakyA nathI; kemake jaina paMcendriyano ghAta to na kare, paNa teoe ekendriyAdimAM jIva hovAnuM vizeSa vizeSa dRDha karI dayAno mArga varNavyo che. (pR. 697) T sarva dharma karatAM jainadharma utkRSTa dayApraNIta che. dayAnuM sthApana jevuM temAM karavAmAM AvyuM che, tevuM bIjA koimAM nathI. "mAra' e zabda "mArI' nAkhavAnI sajjaDa chApa tIrthakaroe AtmAmAM mArI che. e jagoe upadezanAM vacano paNa AtmAmAM sarvotkRSTa asara kare che. zrI jinanI chAtImAM jIvahiMsAnA paramANu ja na hoya evo ahiMsAdharma zrI jinano che. jenAmAM dayA na hoya te jina na hoya. jainane hAthe khUna thavAnA banAvo pramANamAM alpa haze. brAhmaNoe svArthabuddhithI e (yajJAdi) hiMsaka kriyA dAkhala karI che. zrI jine tema ja zrI buddhe jAte vaibhavatyAga karelo hovAthI teoe niHsvArtha buddhie dayAdharmano upadeza karI hiMsaka kriyAno viccheda karyo. (pR. 780) | jaDanI dayA khAuM. (pR. 141) dayA, satya, acaurya, brahmacarya, parigrahamaryAdA Adi ahaMkArarahita karavAM. lokone batAvavA arthe kAMI paNa karavuM nahIM. (pR. 725) T dayA, satya, adatta na levuM e Adi sadAcAra e puruSanI samIpa AvavAnAM sasAdhana che. (pR. 734). D dayA, satya Adi je sAdhano che te vibhAvane tyAgavAnAM sAdhano che. (pR. 72 6) | dayA vagere AtmAne nirmaLa thavAnAM sAdhano dirpaNa D V0 darpaNamAM paDatuM pratibiMba te mAtra khAlI dekhAya che ke koI tattvanuM banela che? u0 darpaNamAM paDatuM pratibiMba mAtra khAlI dekhAva nathI, te amuka tattvanuM baneluM che. (pR. 680) darzana D 'darzana' eTale AtmAnI yathAtathya pratIti te. (pR. 718). D prayojanabhUta padArthanuM jANapaNuM te "jJAna", tene laine supratIti te "darzana". (pR. 740) [ Atmadravya e sAmAnya, vizeSa ubhayAtmaka sattAvALuM che. sAmAnya cetanasattA e darzana. savizeSa cetanasattA e jJAna. (pR. 782)

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darzana, cha (pa) D darzana = jagatanA koi paNa padArthanuM bhedarUpa rasagaMdharahita nirAkAra pratibiMbita thavuM, tenuM astitva jaNAvuM; nirvikalpapaNe kAMi che ema ArasInA jhaLakArAnI peThe sAmA padArthano bhAsa thavo e 'darzana'. vikalpa thAya tyAM 'jJAna' thAya.(pR. 782) 267 koi paNa prakAranuM darzana thAya tene samyajJAna moTA puruSoe gaNyuM che, ema samajavAnuM nathI. padArthano yathArtha bodha prApta thAya tene samyajJAna gaNavAmAM AvyuM che. darzanAdi karatAM yathArtha bodha zreSTha padArtha che. A vAta jaNAvavAno hetu e che ke koi paNa jAtanI kalpanAthI tame nirNaya karatAM nivRtta thAo. (pR. 308) D sAkArarUpe harinI pragaTa prApti e zabdane pratyakSa darzana ghaNuM karIne lekhuM chuM. (pR. 287) darzanAvaraNIya karmanA AvaraNane laine darzana avagADhapaNe avarAyuM hovAthI, cetanamAM mUDhatA zai gai, ane tyAMthI zUnyavAda zarU thayo. darzana rokAya tyAM jJAna paNa rokAya. darzana ane jJAnanI vaheMcaNa karavAmAM AvI che. jJAna, darzananA kAMi kaTakA thai judA paDI zake ema nathI. e AtmAnA guNo che. rUpiyAnA be ardhA te ja rIte ATha AnA darzana ane ATha AnA jJAna che. (pR. 783) ekabIjAM darzanano moTo bheda jovAmAM Ave che, te sarvanI tulanA karI amuka darzana sAcuM che evo nirdhAra badhA mumukSuthI thavo duSkara che, kemake te tulanA karavAnI kSayopazamazakti koika jIvane hoya che. te vaLI eka darzana sarvAMze satya ane bIjAM darzana sarvAMze asatya ema vicAramAM siddha thAya, to bIjAM darzananI pravRtti karanAranI dazA Adi vicAravA yogya che, kemake vairAgya upazama jenAM baLavAna che teNe, kevaLa asatyanuM nirUpaNa kema karyuM hoya ? e Adi vicA2vA yogya che; paNa sarva jIvathI A vicAra thavo durlabha che. (pR. 474) saMbaMdhita zirSako : Atmadarzana, jainadarzana, vItarAgadarzana darzana, cArvAka 7 AtmAnA hovApaNA viSe jene zaMkA paDe te 'cArvAka' kahevAya. (pR. 784) darzana, cha (SaT) D padArthanA vivecana ane siddhAMta 52 jeno pAyo racAyo che ane te dvArA je mokSamArga pratibodhe che tevAM cha darzano che :- (1) bauddha, (2) nyAya, (3) sAMkhya, (4) jaina, (5) mImAMsaka, ane (6) vaizeSika. vaizeSika nyAyamAM aMtarbhUta karyuM hoya to nAstika vicAra pratipAdana karatuM evuM cArvAka darzana chaThThuM gaNAya nyAya, vaizeSika, sAMkhya, yoga, uttaramImAMsA ane pUrvamImAMsA ema cha darzana veda paribhASAmAM gaNavAmAM AvyAM che, te karatAM upara darzAvelAM darzano judI paddhatie gaNyAM che tenuM zuM kAraNa ? ema prazna thAya to tenuM samAdhAna e che ke : veda paribhASAmAM darzAvelAM darzano vedane mAnya rAkhe che te dRSTithI gaNyAM che; ane upara jaNAvela krame to vicAranI paripATInA bhedathI gaNyAM che. jethI A ja krama yogya che. (pR. 582)

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| darzana, cha (SaTa) (cAlu) 268 T bauddha, naiyAyika, sAMkhya, jaina ane mImAMsA e pAMca Astikadarzano eTale baMdhamokSAdi bhAvane svIkAranArAM darzano che. naiyAyikanA abhiprAya jevo ja vaizeSikano abhiprAya che, sAMkhya jevo ja yogano abhiprAya che, sahaja bheda che tethI te darzana judAM gadhyAM nathI. pUrva ane uttara ema mImAMsAdarzananA be bheda che; pUrvamImAMsA ane uttaramImAMsAmAM vicArano bheda vizeSa che; tathApi mImAMsA zabdathI beyanuM oLakhANa thAya che; tethI atre te zabdathI beya samajavAM. pUrvamImAMsAnuM jaiminI' ane uttaramImAMsAnuM 'vedAMta" ema nAma paNa prasiddha che. bauddha ane jaina sivAyanAM bAkInAM darzano vedane mukhya rAkhI pravarte che; mATe vedAzrita darzana che; ane vedArtha prakAzI potAnuM darzana sthApavAno prayatna kare che. bauddha ane jaina vedAzrita nathI, svataMtra darzana che. AtmAdi padArthane nahIM svIkAratuM evuM cArvAka nAme chaThuM darzana che. bauddhadarzananA mukhya cAra bheda che :- 1. sautrAMtika, 2. mAdhyamika, 3. zunyavAdI ane 4. vijJAnavAdI. te jude jude prakAre bhAvonI vyavasthA mAne che. jainadarzananA sahaja prakAratarathI be bheda che; digaMbara ane zvetAMbara. pAMce Astika darzanane jagata anAdi abhimata che. bauddha, sAMkha, jaina ane pUrvamImAMsAne abhiprAye sRSTikartA evo koI izvara nathI. niyAyikane abhiprAye taTasthapaNe Izvara kartA che. vedAMtane abhiprAya AtmAne viSe jagata vivartarUpa eTale kalpitapaNe bhAse che ane te rIte izvara kalpitapaNe kartA svIkAryo che. yogane abhiprAya niyaMtApaNo izvara puruSavizeSa che. bauddhane abhiprAya trikALa ane vastusvarUpa AtmA nathI, kSaNika che. zUnyavAdI bauddhane abhiprAya vijJAnamAtra che; ane vijJAnavAdI bauddhane abhiprAye duHkhAdi tattva che. temAM vijJAnajhaMgha kSaNikapaNe AtmA che. naiyAyikane abhiprAya sarvavyApaka evA asaMkhya jIva che. Izvara paNa sarvavyApaka che. AtmAdine mananA sAnnidhyathI jJAna upaje che. sAMkhyane abhiprAye sarvavyApaka evA asaMkhya AtmA che. te nitya, apariNAma ane citmAtra svarUpa che. jainane abhiprAye anaMta dravya AtmA che, pratyeka judA che. jJAnadarzanAdi cetanA svarUpa, nitya, ane pariNAmI pratyeka AtmA asaMkhyAtapradezI svazarIravagAhavartI mAnyo che. pUrvamImAMsAne abhiprAye jIva asaMkhya che, cetana che. uttaramImAMsAne abhiprAye eka ja AtmA sarvavyApaka ane saccidAnaMdamaya trikALAbAdhya che. (pR. 520-1) I cha darzana upara dRSTAMta :- cha judA judA vaidyonI dukAna che. temAM eka vaidya saMpUrNa sAco che. te tamAma rogone, tenAM kAraNane ane te TALavAnA upAyane jANe che. tenAM nidAna, cikitsA sAcAM hovAthI rogIno roga nirmULa thAya che. vaidya kamAya che paNa sAruM. A joI bIjA pAMca kUTavaidyo paNa potapotAnI dukAna khole che. temAM sAcA vaidyanA gharanI davA potA pAse hoya che, teTalA pUrato to rogIno roga dUra

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269 darzana, mImAMsA ] kare che, ane bIjI potAnI kalpanAthI potAnA gharanI davA Ape che, tethI UlaTo roga vadhe che; paNa davA sastI Ape che eTale lobhanA mAryA loka levA bahu lalacAya che, ane UlaTA nukasAna pAme che. sAco vaidya te vItarAgadarzana che; je saMpUrNa satyasvarUpa che. te mohaviSayAdine, rAgadveSane, hiMsA Adine saMpUrNa dUra karavA kahe che, je viSayavivaza rogIne moMghAM paDe che, bhAvatAM nathI; ane bIjA pAMca phUTavaidyo che, te kudarzano che; te jeTalA pUratI vItarAganA gharanI vAto kare che, teTalA pUratI to roga dUra karavAnI vAta che, paNa sAthe sAthe mohanI, saMsAravRddhinI, mithyAtvanI, hiMsA AdinI gharmanA bahAne vAta kare che te potAnI kalpanAnI che, ane te saMsArarUpa roga TALavAne badale vRddhinuM kAraNa thAya che. viSayamAM rAcI rahela pAmara saMsArIne mohanI vAto to mIThI lAge che, arthAt sastI paDe che, eTale kUTavaidya tarapha kheMcAya che, paNa pariNAme vadhAre rogI thAya che. vItarAgadarzana trivaidya jevuM che, arthAt (1) rogIno roga TALe che, (2) nIrogIne roga thavA detuM nathI, ane (3) ArogyanI puSTi kare che. arthAt (1) jIvano samyaphadarzana vaDe mithyAtvaroga TALe che,(2) samyaphajJAna vaDe jIvane rogano bhoga thatAM bacAve che ane (3) sammacAritra vaDe saMpUrNa zuddha cetanArUpa ArogyanI puSTi kare che. (pR. 677-8) D padarzana jeNe bAMdhyAM che teNe bahu ja DahApaNa vAparyuM che. (pR. 708) paDradarzanavALAe je vicAra karyA che tethI AtmAnuM temane bhAna thAya che, paNa tAratamyapaNAmAM phera paDe. mULamAM bhUla nathI, paNa paDradarzana potAnI samajaNe besADe to koI vAra bese nahIM, te besavuM satparuSanA Azraye thAya. (pR. 712). [ sanAtana Atmadharma te zAMta thavuM, virAma pAmavuM te che; AkhI dvAdazAMgIno sAra paNa te ja che. te SaDradarzanamAM samAya che, ane te paDradarzana jainamAM samAya che. (pR. 765). darzana, pataMjali D sAMkhya kahe che ke buddhi jaDa che. pataMjali, vedAMta ema ja kahe che. jina kahe che ke buddhi cetana che. vedAMta kahe che ke AtmA eka ja che. jina kahe che ke AtmA anaMta che. jAti eka che. sAMkhya paNa temaja ' kahe che. pataMjali paNa temaja kahe che. pataMjali kahe che ke nityamukta evo eka izvara hovo joie. sAMkhya nA kahe che. jina nA kahe che. (pR. 802-3) darzana, bauddha 0 zUnyavAda = kAMI nathI ema mAnanAra; e bauddha dharmano eka phAMTo che. (pR. 783) darzanAvaraNIya karmanA AvaraNane laIne darzana avagADhapaNe avarAyuM hovAthI, cetanamAM mUDhatA thaI gaI, ane tyAMthI zUnyavAda zarU thayo. (pR. 783) darzana, mImAMsA pUrvamImAMsaka devaloka mAne che, pharI janma, avatAra thAya evo mokSa mAne che. sarvathA mokSa thato nathI, thato hoya to baMdhAya nahIM, baMdhAya to chUTe nahIM. zubhakriyA kare tenuM zubhaphaLa thAya, pAchuM saMsAramAM

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darzana, mImAMsA (cAlu) 270 AvavuM - javuM thAya ema sarvathA mokSa nA thAya - evuM pUrvamImAMsako mAne che. (pR. 723) darzana, vedAMta D pra0 badhAnI utpatti vedamAMthI ja che zuM ? u0 badhAnI utpatti vedamAMthI thavI saMbhavatI nathI. vedamAM jeTaluM jJAna kahyuM che tethI sahastragaNA AzayavALuM jJAna zrI tIrthaMkarAdi mahAtmAoe kahyuM che ema mArA anubhavamAM Ave che, ane tethI huM ema jANuM chuM ke, alpa vastumAMthI saMpUrNa vastu thai zake nahIM; ema hovAthI vedamAMthI sarvanI utpatti kahevI ghaTatI nathI. vaiSNavAdi saMpradAyonI utpatti tenA AzrayathI mAnatA aDacaNa nathI. jaina, bauddhanA chellA mahAvIrAdi mahAtmAo thayA pahelAM, veda hatA ema jaNAya che; tema te ghaNA prAcIna graMtha che ema paNa jaNAya che, tathApi je kaMi prAcIna hoya te ja saMpUrNa hoya ke satya hoya ema kahI zakAya nahIM, ane pAchaLathI utpanna thAya te asaMpUrNa ane asatya hoya ema paNa kahI zakAya nahIM. bAkI veda jevo abhiprAya ane jaina jevo abhiprAya anAdithI cAlyo Ave che. sarva bhAva anAdi che; mAtra rUpAMtara thAya che. kevaLa utpatti ke kevaLa nAza thato nathI. veda, jaina ane bIjA saunA abhiprAya anAdi che, ema mAnavAmAM aDacaNa nathI; tyAM pachI vivAda zAno rahe ? tathApi e saumAM vizeSa baLavAna, satya abhiprAya kono kahevA yogya che, te vicAravuM e amane tamane saune yogya che. pra0 (1) veda koNe karyA ? te anAdi che ? (2) jo anAdi hoya to anAdi eTale zuM ? u0 (1) ghaNA kALa pahelAM veda thayA saMbhave che. (2) pustakapaNe koi paNa zAstra anAdi nathI; temAM kahelA artha pramANe to sau zAstra anAdi che; kemake tevA tevA abhiprAya judA judA jIvo jude jude rUpe kahetA AvyA che, ane ema ja sthiti saMbhave che. krodhAdibhAva paNa anAdi che, ane kSamAdibhAva paNa anAdi che. hiMsAdidharma paNa anAdi che, ane ahiMsAdidharma paNa anAdi che. mAtra jIvane hitakArI zuM che ? eTaluM vicAravuM kAryarUpa che. anAdi to beya che. pachI kyAreka ochA pramANamAM ane kyAreka vizeSa pramANamAM koinuM baLa hoya che. (pR. 427-8) pra0 veda ane jainadarzanane pratipakSatA kharI ke ? u jainane kaMi asamaMjasabhAve pratipakSatA nathI; paraMtu satyathI asatya pratipakSI gaNAya che, tema jainadarzanathI vedano saMbaMdha che. pra0 e bemAM satyarUpa tame kone kaho cho ? u0 pavitra jainadarzanane. pra0 veda darzanIo vedane kahe che tenuM kema ? u0 e to matabheda ane jainanA tiraskAra mATe che. paraMtu nyAyapUrvaka bannenAM mULatattvo Apa joI

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201 darzana, vedAMta (cAlu) jajo. (pR. 131) vedAMta ane jinAgama e saunuM avalokana prathama to upadezajJAnaprApti arthe ja mumukSujIve karavuM ghaTe che; kAraNa ke siddhAMtajJAna jinAgama ane vedAMtamAM paraspara bheda pAmatuM jovAmAM Ave che; ane te prakAra joi mumukSujIva aMdezo-zaMkA pAme che; ane te zaMkA cittanuM asamAdhipaNuM kare che, evuM ghaNuM karIne banavA yogya ja che. jo jIvamAM asaMgadazA Ave to AtmasvarUpa samajavuM sAva sulabha thAya che; ane te asaMgadazAno hetu vairAgya ane upazama che; je pharI pharI jinAgamamAM tathA vedAMtAdi ghaNAM zAstromAM kahela che vistArela che; mATe niHsaMzayapaNe yogavAsiSThAdi vairAgya, upazamanA hetu evA sagraMtho vicAravA yogya che. (pR. 399-400) vedAMtanA siddhAMtamAM tathA jinanA AgamanA siddhAMtamAM judApaNuM che, topaNa jinanAM Agama vizeSa vicAranuM sthaLa jANI vedAMtanuM pRthakkaraNa thavA te Agama vAMcavA, vicAravA yogya che. (pR. 456) vedAMta ane jina siddhAMta e bemAM keTalAka prakAre bheda che. vedAMta eka brahmasvarUpe sarva sthiti kahe che. jinAgamamAM tethI bIjo prakAra kahyo che. 'samayasAra' vAMcatAM paNa keTalAka jIvone eka brahmanI mAnyatArUpa siddhAMta thai jAya che. siddhAMtano vicAra ghaNA satsaMgathI tathA vairAgya ane upazamanuM baLa vizeSapaNe vadhyA pachI kartavya che. jo ema nathI karavAmAM AvatuM to jIva bIjA prakAramAM caDI jai vairAgya ane upazamathI hIna thAya che. 'eka brahmasvarUpa' vicAravAmAM aDacaNa nathI, athavA 'aneka AtmA' vicAravAmAM aDacaNa nathI, mAtra tamane athavA koi mumukSune potAnA svarUpanuM jANavuM e mukhya karttavya che; ane te jANavAnAM sAdhana zama, saMtoSa, vicAra ane satsaMga che. te sAdhana siddha thaye, vairAgya, upazama vardhamAna pariNAmI thaye, 'eka AtmA che ke aneka AtmA che', e Adi prakAra vicAravA yogya che. (pR. 414) D zrI jina tIrthaMkare jevo baMdha ane mokSano nirNaya kahyo che, tevo nirNaya vedAMtAdi darzanamAM dRSTigocara thato nathI. (pR. 450) vedAMta che te zuddhanayaAbhAsI che. zuddhanayaAbhAsamatavALA 'nizcayanaya' sivAya bIjA nayane eTale 'vyavahAranaya'ne grahaNa karatA nathI. jina anekAMtika che, arthAt te syAdvAdI che. (pR. 745) D jene jaina sarvaprakAzatA kahe che, tene vedAMta sarvavyApakatA kahe che. (pR. 812) vedAMta viSe A kALamAM caramazarIrI kahyA che. jinanA abhiprAya pramANe paNa A kALamAM ekAvatArI jIva thAya che. (pR. 691) jainazAstromAM kahyuM che ke labdhio Upaje che. jaina ne veda janmathI ja laDatAM Ave che paNa A vAta to banne jaNA kabUla kare che; mATe saMbhavita che. AtmA sAkSI pUre che, tyAre AtmAmAM ullAsa pariNAma Ave che. (pR. 697) D sAMkhya kahe che ke buddhi jaDa che. pataMjali, vedAMta ema ja kahe che. jina kahe che ke buddhi cetana che. vedAMta kahe che ke AtmA eka ja che. jina kahe che AtmA anaMta che.

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darzana, vedAMta (cAlu) 272 vedAMta kahe che ke A samasta vizva vaMdhyAputravat che. jina kahe che ke A samasta vizva zAzvata che. (pR. 802-3) AtmasvarUpamAM jagata nathI, evI vedAMte vAta kahI che athavA ema ghaTe che, paNa bAhya jagata nathI evo artha mAtra jIvane upazama thavA arthe mAnavo yogya gaNAya. (pR. 410) jJa vedAMtAdimAM AtmasvarUpanI je vicAraNA kahI che, te vicAraNA karatAM zrI jinAgamamAM je AtmasvarUpanI vicAraNA kahI che, temAM bheda paDe che. sarva vicAraNAnuM phaLa AtmAnuM sahajasvabhAve pariNAma thavuM e ja che. saMpUrNa rAgadveSanA kSaya vinA saMpUrNa AtmajJAna pragaTe nahIM evo nizcaya jine kahyo che te, vedAMtAdi karatAM baLavAna pramANabhUta che. (pR. 463) D vedAMtAdi darzanano lakSa AtmajJAna bhaNI ane saMpUrNa mokSa pratye jato jovAmAM Ave che, paNa teno yathAyogya nirdhAra saMpUrNapaNe temAM jaNAto nathI, aMze jaNAya che, ane kaMi kaMi te paNa paryAyaphera dekhAya che. joke vedAMtane viSe ThAmaThAma AtmacarcA ja vivecI che, tathApi te carcA spaSTapaNe aviruddha che, ema haju sudhI lAgI zakatuM nathI. ema paNa bane ke vakhate vicAranA koi udayabhedathI vedAMtano Azaya bIje svarUpe samajavAmAM Avato hoya ane tethI virodha bhAsato hoya, evI AzaMkA paNa pharI pharI cittamAM karavAmAM AvI che, vizeSa vizeSa AtmavIrya pariNamAvIne tene avirodha jovA mATe vicAra karyA karela che, tathApi ema jaNAya che ke vedAMta je prakAre AtmasvarUpa kahe che, te prakAre sarvathA vedAMta avirodhapaNuM pAmI zakatuM nathI. kemake te kahe che te ja pramANe AtmasvarUpa nathI; koi temAM moTo bheda jovAmAM Ave che. (pR. 463) D vedAMtazAstro vartamAnamAM svacchaMdathI vAMcavAmAM Ave che; ne tethI zuSkapaNA jevuM thaI jAya che. SadarzanamAM jhaghaDo nathI; paNa AtmAne kevaLa muktadRSTie jotAM tIrthaMkare lAMbo vicAra karyo che. mULa lakSagata thavAthI je je vaktA(satpuruSo)e kahyuM te yathArtha che ema jaNAze. (pR. 712) nirvivAdapaNe vedAMta vicAravAmAM aDacaNa nathI. AtmA eka che ke aneka che tenI ciMtA karavI nahIM. ApaNe to e vicAravAnI jarUra che ke 'huM eka chuM.' jagatane bheLavavAnI zI jarUra che ? eka anekano vicAra ghaNI AghI dazAe pahoMcyA pachI vicAravAno che. jagata ne AtmA svapne paNa eka jANazo nahIM. AtmA acaLa che; nirAvaraNa che. vedAMta sAMbhaLIne paNa AtmAne oLakhavo. (pR. 714-5) -- vedAMtamAM vicAra arthe SasaMpatti batAvI che. viveka, vairAgyAdi sadguNa prApta thayA pachI jIva yogya mumukSu kahevAya. (pR. 716) vedAMtamAM paNa zravaNa, manana, nididhyAsana ema bheda batAvyA che. (pR. 756) koi eka saMpradAyavALA ema kahe che ke vedAMtavALAnI mukita karatAM, e bhramadazA karatAM cAra gati sArI; sukhaduHkhano potAne anubhava to rahe. vedAMtavALA brahmamAM samAi javArUpa mukita mAne che. tethI tyAM potAne potAno anubhava raheto nathI. (pR. 723) D pra0 vedAMtane mAnya mAyika izvaranuM astitva Apa mAno cho ? zrInA. (pR. 680) vedAMta. AtmA eka, anAdi mAyA, baMdhamokSanuM pratipAdana e tame kaho cho ema ghaTI zakatAM nathI ?

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273 dIkSA AnaMda ane caitanyamAM zrI kapiladevajIe virodha kahyo che tenuM zuM samAdhAna che? yathAyogya samAdhAna vedAMtamAM jovAmAM AvatuM nathI. AtmA nAnA vinA baMdha, mokSa hovA yogya ja nathI. te to che; ema chatAM kalpita kahevAthI paNa upadezAdi kArya karavA yogya TharatAM nathI. (pR. 815). darzana, sAMkhya | I sAMkhya kahe che ke buddhi jaDa che. pataMjali, vedAMta ema ja kahe che. jina kahe che ke buddhi cetana che. vedAMta kahe che ke AtmA eka ja che. jina kahe che ke AtmA anaMta che. jAti eka che. sAMkhya paNa tema ja kahe che. pataMjali paNa tema ja kahe che. pataMjali kahe che ke niyamukta evo eka izvara hovo joie. sAMkhya nA kahe che. jina nA kahe che. (pR. 802-3). | sAMkhyAdi darzane baMdhamokSanI je je vyAkhyA upadezI che, tethI baLavAna pramANasiddha vyAkhyA zrI jina vItarAge kahI che, ema jANuM chuM. (pR. 463) dazabola 1 vartamAnakALamAM A kSetrathI nirvANaprApti na hoya e sivAya bIjA keTalAka bhAvanI paNa jinAgamamAM tathA tenA Azrayane icchatA evA AcAryaracita zAstrane viSe vicchedatA kahI che. kevaLajJAna, mana:paryavajJAna, avadhijJAna, pUrvajJAna, yathAkhyAta cAritra, sUkSmasaMparAya cAritra, parihAra vizuddhi cAritra, lAyaka samakita ane pulAka labdhi e bhAvo mukhya karIne viccheda kahyA che. (pR. 503) T jinanAM kahelAM zAstro je gaNAya che, tene viSe amuka bola viccheda gayAnuM kathana che, ane temAM mukhya evA kevaLajJAnAdi daza bola che; ane te daza bola viccheda dekhADavAno Azaya A kALane viSe "sarvathA muktapaNuM na hoya" ema batAvavAno che. te daza bola prApta hoya, athavA eka bola temAMno prApta hoya to te caramazarIrI jIva kahevo ghaTe ema jANI, te vAta vicchedarUpa gaNI che, tathApi tema ekAMta ja kahevA yogya nathI, ema amane bhAse che, ema ja che. kAraNa ke kSAyika samakitano ene viSe niSedha che, te caramazarIrIne ja hoya ema to ghaTatuM nathI; athavA tema ekAMta nathI. mahAbhAgya evA zreNika kSAyika samakitI chatAM caramazarIrI nahotA evuM te ja jinazAstrone viSe kathana che. jinakalpIvihAra vyavaccheda. ema zvetAMbaranuM kathana che; digaMbaranuM kathana nathI, "sarvathA mokSa thavo' ema A kALe bane nahIM ema beyano abhiprAya che; te paNa atyaMta ekAMtapaNe kahI zakAto nathI. caramazarIrapaNe jANIe ke A kALamAM nathI, tathApi azarIrIbhAvapaNe Atmasthiti che to te bhAvanaye caramazarIrIpaNuM nahIM, paNa siddhapaNuM che; ane te azarIrIbhAva A kALane viSe nathI ema atre kahIe, to A kALamAM ame pote nathI, ema kahevA tulya che. vizeSa zuM kahIe ? e kevaLa ekAMta nathI. kadApi ekAMta ho topaNa Agama jeNe bhAkhyAM che. te ja AzayI satparuSe karI te gamya karavA yogya che. ane te ja Atmasthitino upAya che. (pR. 354) dIkSA T krodhAdi aneka prakAranA doSo parikSINa pAmI gayAthI, saMsAratyAgarUpa dIkSA yogya che, athavA to koI

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[dIkSA (cAlu) 274 mahatu puruSanA yoge yathAprasaMge tema karavuM yogya che. te sivAya bIjA prakAre dIkSAnuM dhAraNa karavuM te saphaLapaNAne prApta thatuM nathI; ane jIva tevI bIjA prakAranI dIkSArUpa brAMtie prasta thaI apUrva evA kalyANane cUke che; athavA to tethI vizeSa aMtarAya paDe evo joga upArjana kare che. mATe hAla to tamAro (zrI maNilAlabhAIno) te kSobha yogya jANIe chIe. matAgraha viSe buddhine udAsIna karavI yogya che; ane hAla to gRhasthagharmane anusaravuM paNa yogya che. potAnA hitarUpa jANI ke samajIne AraMbhaparigraha sevavA yogya nathI; ane A paramArtha vAraMvAra vicArI saspraMthanuM vAMcana, zravaNa, mananAdi karavA yogya che. (pR. 352) 0 dIkSA levA vAraMvAra icchA thatI hoya topaNa hAla te vRtti samAveza karavI, ane kalyANa zuM ane te kema hoya tenI vAraMvAra vicAraNA ane gaveSaNA karavI. e prakAramAM anaMtakALa thayAM bhUla thatI AvI che, mATe atyaMta vicAre pagaluM bharavuM yogya che. (pR. 350) 1 dIkSA le to tAruM kalyANa thaze evAM vAkya tIrthaMkaradeva kahetA nahotA. teno hetu eka e paNa hato ke ema kahevuM e paNa teno abhiprAya utpanna thavA pahelAM tene dIkSA ApavI che; te kalyANa nathI. jemAM tIrthaMkaradeva AvA vicArathI vatya che, temAM ApaNe cha cha mAsa dIkSA levAno upadeza jArI rAkhI tene ziSya karIe chIe te mAtra ziSyartha che, AtmArtha nathI. (pR. 364) je je mata jainamAM paDelA che temAM jaina saMbaMdhI ja ghaNe bhAge kriyAo hoya e mAnya vAta che. te pramANe pravRtti joI je matamAM pote dIkSita thayA hoya, te matamAM ja dIkSita puruSonuM macyA rahevuM thAya che. dIkSitamAM paNa bhadrikatAne lIdhe kAM to dIkSA, kAM to bhikSA mAgyA jevI sthitithI mUMjhAIne prApta thayelI dIkSA, kAM to smazAnavairAgyamAM levAI gayelI dIkSA hoya che. zikSAnI sApekSa phuraNAthI prApta thayelI dIkSAvALo puruSa tame virala ja dekhazo, ane dekhazo to te matathI kaMTALI vItarAgadevanI AjJAmAM rAcavA vadhAre tatpara haze. (pR. 172) je adhikArI saMsArathI virAma pAmI munizrInAM caraNakamaLa yoge vicaravA icche che, te adhikArIne dIkSA ApavAmAM munizrIne bIjo pratibaMdhano kaMI hetu nathI. te adhikArIe vaDIlono saMtoSa saMpAdana karI AjJA meLavavI yogya che, jethI munizrInAM caraNakamaLamAM dIkSita thavAmAM bIjo vikSepa na rahe. A athavA bIjA koI adhikArIne saMsArathI uparAmavRtti thaI hoya ane te AtmArthasAdhaka che evuM jaNAtuM hoya to tene dIkSA ApavAmAM munivaro adhikArI che. mAtra tyAganAra ane tyAga denAranA zreyano mArga vRddhimAna rahe evI draSTithI te pravRtti joie. (pR. 658). duniyA | pra duniyAnI chevaTa zI sthiti thaze? u0 kevaLa mokSarUpe sarva jIvanI sthiti thAya ke kevaLa A duniyAno nAza thAya, tevuM banavuM mane pramANarUpa lAgatuM nathI. AvA ne AvA pravAhamAM tenI sthiti saMbhave che. koI bhAva rUpAMtara pAmI kSINa thAya, to koI vardhamAna thAya, paNa te eka kSetre vadhe to bIje kSetre ghaTe e Adi A sRSTinI sthiti che. te parathI ane ghaNA ja UMDA vicAramAM gayA pachI ema jaNAvuM saMbhavita lAge che ke. kevaLa A sRSTi nAza thAya ke pralayarUpa thAya e na banavA yogya che. sRSTi eTale eka A ja pRthvI evo artha nathI. (pR. 430)

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275 duSamakALa D V0 duniyAno pralaya che? - u0 pralaya eTale jo kevaLa nAza evo artha karavAmAM Ave to te vAta ghaTatI nathI, kemake padArthano kevaLa nAza thaI javo saMbhavato ja nathI. pralaya eTale sarva padArthonuM izvarAdine viSe lInapaNuM to koinA abhiprAyamAM te vAtano svIkAra che, paNa mane te saMbhavita lAgatuM nathI, kemake sarva padArtha, sarva jIva evAM samapariNAma zI rIte pAme ke evo yoga bane, ane jo tevAM samapariNAmano prasaMga Ave to pachI pharI viSamapaNuM thavuM bane nahIM. avyaktapaNe jIvamAM viSamapaNuM hoya ane vyaktapaNe samapaNuM e rIte pralaya svIkArIe topaNa dehAdi saMbaMdha vinA viSamapaNe zA Azraye rahe? dehAdi saMbaMdha mAnIe to sarvane ekendriyapaNuM mAnavAno prasaMga Ave; ane tema mAnatAM to vinA kAraNe bIjI gationo asvIkAra karyo gaNAya, arthAt UMcI gatinA jIvane tenA pariNAmano prasaMga maTavA Avyo hoya te prApta thavAno prasaMga Ave. e Adi ghaNA vicAra udabhave che. sarva jIvaAzrayI pralaya saMbhavato nathI. (pR. 430) saMbaMdhita zirSako jagata, vizva, saMsAra durAgraha je je ahaMbhAve AcaraNa karyuM hoya, ane rAtribhojanathI ja athavA phalANAthI ja mokSa thAya, athavA AmAM ja mokSa che, ema durAgrahathI mAnyuM hoya to tevo durAgraha mukAvavAne mATe jJAnI puruSo kahe ke, mUkI de; tArI ahaMvRttie karyuM hatuM te mUkI de. ane jJAnI puruSanI AjJAe tema kara." ane tema kare to kalyANa thAya. (pR. 692) D jyAM jyAM durAgraha hoya tyAM tyAMthI chUTavuM; "ene mAre joitAM nathI' e ja samajavAnuM che. (pR. 695) yathAtathya kalyANa samajAyuM nathI tenuM kAraNa vacanane AvaraNa karanAra durAgraha bhAva, kaSAya rahyA che. durAgrahabhAvane lIdhe mithyAtva zuM che te samajAya nahIM; durAgrahane mUke ke mithyAtva dUra khasavA mAMDe. kalyANane akalyANa ane akalyANane kalyANa samaje te mithyAtva. durAgrahAdi bhAvane lIdhe jIvane kalyANanuM svarUpa batAvyA chatAM samajAya nahIM. (pR. 688) durAgraha maTayo tene AtmAnuM bhAna thAya che. satyaruSanA pratApe ja doSa ghaTe che. (pR. 711) jeno durAgraha chedAyo te lokone paNa priya thAya che; durAgraha mUkyo hoya to bIjAne paNa priya thAya che; mATe kadApraha mukAyAthI badhAM phaLa thavAM saMbhave che. (pR. 94). D durAgraha arthe jainanAM zAstra vAMcavAM nahIM. vairAgya upazama jema vadhe tevuM ja karavuM. emAM (mAgadhI gAthAomAM) kyAM evI vAta che ke Ane DhaMDhiyo ke Ane tapo mAnavo? evI vyAkhyA temAM hotI ja nathI. (pR. 735) saMbaMdhita zirSako Agraha, kadAgraha duSamakALa || A kALa du:sama nAmathI prakhyAta che. duHsamakALa eTale je kALamAM manuSyo mahAduHkha vaDe AyuSya pUrNa karatAM hoya, tema ja dharmArAdhanArUpa padArtho prApta karavAmAM duHsamatA eTale mahAvighno AvatAM hoya, tene kahevAmAM Ave che. (pR. 171)

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duSamakALa (cAlu) 276 ... jinAgamamAM A kALane 'duSama' evI saMjJA kahI che, te pratyakSa dekhAya che; kemake 'duSama' zabdano artha 'duHkhe karIne prApta thavA yogya evo' thAya che. te du:khe karIne prApta thavA yogya to evo eka paramArthamArga mukhyapaNe kahI zakAya; ane tevI sthiti pratyakSa jovAmAM Ave che. joke paramArthamArganuM durlabhapaNuM to sarva kALane viSe che, paNa AvA kALane viSe to vizeSa karIne kALa paNa durlabhapaNAnA kAraNarUpa che. atra kahevAno hetu evo che ke ghaNuM karI A kSetre vartamAnakALamAM pUrve jeNe 52mArthamArga ArAdhyo che, te deha dhAraNa na kare; ane te satya che, kemake jo tevA jIvono samUha dehadhArIpaNe A kSetre vartato hota, to temane tathA temanA samAgamamAM AvanArA evA ghaNA jIvone paramArthamArganI prApti sukhe karIne thai zakatI hota; ane tethI A kALane 'duSama' kahevAnuM kAraNa raheta nahIM. A rIte pUrvarAdhaka jIvonuM alpapaNuM e Adi chatAM paNa vartamAnakALane viSe jo koi paNa jIva 52mArthamArga ArAdhavA icche to avazya ArAdhI zake, kemake duHkhe karIne paNa A kALane viSe paramArthamArga prApta thAya, ema pUrvajJAnIonuM kathana che. A duSamapaNuM lakhyuM che te jIvane puruSArtharahita karavA arthe lakhyuM nathI, paNa puruSArthajAgRti arthe lakhyuM che. anukULa saMyogamAM to jIvane kaMika ochI jAgRti hoya topaNa vakhate hAni na thAya, paNa jyAM AvA pratikULa yoga vartatA hoya tyAM avazya mumukSu jIve vadhAre jAgrata rahevuM joie, ke jethI tathArUpa parAbhava na thAya; ane tevA koi pravAhamAM na taNAi javAya. vartamAnakALa duSama kahyo che chatAM tene viSe anaMta bhavane chedI mAtra eka bhava bAkI rAkhe evuM ekAvatArIpaNuM prApta thAya evuM paNa che. mATe vicAravAna jIve te lakSa rAkhI, yathAzakita vairAgyAdi avazya ArAdhI sadguruno yoga prApta karI kaSAyAdi doSa cheda karavAvALo evo ane ajJAnathI rahita thavAno satya mArga prApta karavo. (pR. 359, 361) jene viSe pa2mArtha dharmanI prAptinAM kAraNo prApta thavAM atyaMta duSama thAya te kALane tIrthaMkaradeve duSama kahyo che, ane A kALane viSe te vAta spaSTa dekhAya che. sugamamAM sugama evo kalyANano upAya te, jIvane prApta thavo A kALane viSe atyaMta duSkara che. mumukSupaNuM, saraLapaNuM, nivRtti, satsaMga Adi sAdhano A kALane viSe 52ma durlabha jANI pUrvanA puruSoe A kALane huMDAavasarpiNIkALa kahyo che; ane te vAta paNa spaSTa che. prathamanAM traNa sAdhanono saMyoga to kvacit paNa prApta thavo bIjA amuka kALamAM sugama hato; paraMtu satsaMga to sarva kALamAM durlabha ja dekhAya che; to pachI A kALane viSe satsaMga sulabha kyAMthI hoya ? prathamanAM traNa sAdhana koi rIte A kALamAM jIva pAme topaNa dhanya che. (pR. 365) vartamAnakALanuM nAma duSamakALa che. tethI du:khe karIne, - ghaNA aMtarAyathI, pratikULatAthI, sAdhananuM durlabhapaNuM hovAthI, - mokSamArganI prApti thAya che; paNa vartamAnamAM mokSamArgano viccheda che, ema ciMtavavuM joituM nathI. (pR. 581) A kALa svabhAve karI tIrthaMkarAdike duSama kahyo che. temAM vizeSa karI prayoge anAryapaNAyogya thayelAM evAM, AvAM kSetro viSe te kALa baLavAnapaNe varte che. lokono Atmapratyayayogya buddhi atyaMta haNAi javA yogya thai che, evA sarva prakAranA dukhamayogane viSe vyavahAra karatAM paramArthanuM vIsaravuM atyaMta sulabha che. ane paramArthanuM avIsaravuM atyaMta atyaMta durlabha che. AnaMdaghanajIe caudamA jinanA

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277 duHkha stavanane viSe kahyuM che, temAM AvA kSetranuM duSamapaNuM eTalI vizeSatA che; ane AnaMdaghanajInA kALa karatAM vartamAnakALa vizeSa duSamapariNAmI varte che. (pR. 375). vartamAna duSamakALa varte che. manuSyonAM mana paNa duSama ja jovAmAM Ave che. ghaNuM karIne paramArthathI zuSka aMta:karaNavALA paramArthano dekhAva karI svecchAe varte che. evA vakhatamAM keno saMga karavo, kenI sAthe keTaluM kAma pADavuM, tenI sAthe keTaluM bolavuM, kenI sAthe potAnA keTalA kAryavyavahAranuM svarUpa vidita karI zakAya; e badhuM lakSamAM rAkhavAno vakhata che. nahIM to savRttivAna jIvane e badhAM kAraNo hAnikartA thAya che. (pR. 57) - T vicAravAna mumukSu paramArthanA mArgane anusaravAne hetubhUta evA satparuSanI bhakti, satyaruSanA guNagrAma, satyaruSa pratye pramodabhAvanA ane satyaruSa pratye avirodhabhAvanA lokone upadeze che; je prakAre matamatAMtarano abhiniveza TaLe, ane sanduruSanAM vacana grahaNa karavAnI AtmavRtti thAya tema kare che. vartamAnakALamAM te prakAranI vizeSa hAni thaze ema jANI jJAnI puruSoe A kALane duSamakALa kahyo che, ane tema pratyakSa dekhAya che. (pR. 492). 2 A duSamakALamAM satsamAgama ane satsaMgapaNuM ati durlabha che. tyAM parama satsaMga ane parama asaMgapaNAno yoga kyAMthI chAje? (pR. 36). 2 atyaMta duSamakALa che tene lIdhe ane hatapuNya lokoe bharatakSetra gheryuM che tene lIdhe paramasatsaMga, satsaMga ke saraLapariNAmI jIvono samAgama paNa durlabha che, ema jANI jema alpakALamAM sAvadhAna thavAya tema karavuM ghaTe che. (pR. 804) , duSamakALanuM prabaLa rAjya varte che, topaNa aDaga nizrayathI, saTuruSanI AjJAmAM vRttinuM anusaMdhAna karI je puruSo aguptavIryathI samyaphajJAna, darzana, cAritrane upAsavA icche che, tene parama zAMtino mArga hajI paNa prApta thavA yogya che. (pR. 420) A saMsAraraNabhUmikAmAM duSamakALarUpa grISmanA udayano yoga na vede evI sthitino virala jIvo abhyAsa kare che. (pR. 641) 'n saMbaMdhita zirSako : kaLikALa, kALa, paMcamakALa | dukha, p mamatva e ja baMdha. baMdha e ja duHkha. (pR. 10) jIva mArApaNuM mAne che te ja duHkha che, kemake mArApaNuM mAnyuM ke ciMtA thaI ke kema thaze? kema karIe? | (pR. 722) D saMkalpa e duHkha che. (pR. 775) 0 duHkha kalpita che. (pR. 375). 1 caMcaLa citta e ja sarva viSama duHkhanuM mULiyuM che. (pR. 128) sarva duHkhanuM mULa saMyoga (saMbaMdha) che ema jJAnavaMta evA tIrthakaroe kahyuM che. samasta jJAnIpuruSoe ema dIThuM che. je saMyoga be prakAre mukhyapaNe kahyo che : "aMtasaMbaMdhIya', ane "bAhya saMbaMdhIya'.

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duHkha (cAlu) 278 aMtasaMyogano vicAra thavAne AtmAne bAhyasaMyogano aparicaya kartavya che, je aparicayanI saparamArtha icchA jJAnIpuruSoe paNa karI che. (pR. 489) duHkhanuM kAraNa mAtra viSamAtmA che, ane te jo sama che to sarva sukha ja che. e vRttine lIdhe samAdhi rahe che. (pR. 224) sarva jIvane apriya chatAM je duHkhano anubhava karavo paDe che, te duHkha sakAraNa hovuM joie, e bhUmithI mukhya karIne vicAravAnanI vicArazreNI udaya pAme che, ane te parathI anukrame AtmA, karma, paraloka, mokSa Adi bhAvonuM svarUpa siddha thayuM hoya ema jaNAya che. (pR. 485) I zalyanI peThe sadA duHkha denAra zuM ? chAnuM kareluM karma. (pR. 15) lokasaMjJA jenI jiMdagIno dhvakAMTo che te jiMdagI game tevI zrImaMtatA, sattA ke kuTuMbaparivArAdi yogavALI hoya topaNa te duHkhano ja hetu che. (pR. 658) E koine strInuM duHkha, koine patinuM duHkha, koine ajJAnathI duHkha, koine vahAlAMnA viyoganuM duHkha, koine nirdhanatAnuM duHkha, koine lakSmInI upAdhinuM duHkha, koine zarIra saMbaMdhI duHkha, koine putranuM duHkha, koine zatrunuM duHkha, koine jaDatAnuM du:kha, koine mAbApanuM duHkha, koine vaidhavyaduHkha, koine kuTuMbanuM duHkha, koine potAnA nIca kuLanuM duHkha, koine prItinuM du:kha, koine irSyAnuM duHkha, koine hAninuM duHkha, ema eka be vizeSa ke badhAM duHkha sthaLe sthaLe te vipranA jovAmAM AvyAM. ethI karIne enuM mana koi sthaLe mAnyuM nahIM; jyAM jue tyAM duHkha to kharuM ja. koi sthaLe saMpUrNa sukha tenA jovAmAM AvyuM nahIM. (pR. 102) dehamAM prema rAkhavAthI jIva rakhaDayo che. te deha anitya che. badarelanI khANa che. temAM moha rAkhavAthI jIva cAre gatimAM rajhaLe che. kevA rajhaLe che ? ghANInA baLadanI mAphaka. AMkhe pATo bAMdhe che; tene cAlavAnA mArgamAM saMkaDAi rahevuM paDe che; lAkaDIno mAra khAya che; cAre bAju pharyA karavuM paDe che; chUTavAnuM mana thAya paNa chUTI zakAya nahIM; bhUkhyAtarasyAnuM kahevAya nahIM; zvAsocchvAsa nirAMte levAya nahIM; tenI peThe jIva parAdhIna che. je saMsAramAM prIti kare che te AvA prakAranuM duHkha sahana kare che. (pR. 728-9) jhAjhAno meLApa ane thoDA sAthe ati samAgama e banne samAna duHkhadAyaka che. (pR. 128) eka gharamAM mArApaNuM mAnyuM tyAM to ATaluM badhuM duHkha che to pachI jagatanI, cakravartInI riddhinI lpanA, mamatA karavAthI du:khamAM zuM bAkI rahe ? anAdikALathI ethI hArI jai marI rahyo che. (pR. 734) dehamAM vicAra karanAra beTho che te dehathI bhinna che ? te sukhI che ke duHkhI ? e saMbhArI le. duHkha lAgaze ja, ane duHkhanAM kAraNo paNa tane dRSTigocara thaze, tema chatAM kadApi na thAya to mArA 0 koi bhAgane vAMcI jA, eTale siddha thaze. te TALavA mATe je upAya che te eTalo ja ke tethI bAhyAvyaMtararahita thavuM. (pR. 200) tame ame kaMi du:khI nathI. je du:kha che te rAmanA cauda varSanAM duHkhano eka divasa paNa nathI. pAMDavanA tera varSanAM duHkhanI eka ghaDI nathI, ane gajasukumAranA dhyAnanI eka paLa nathI. (pR. 374) I zreNikarAjA narakamAM che, paNa samabhAve che, samakitI che, mATe tene duHkha nathI. (pR. 690)

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279 duHkha (cAlu) || vasiSThajIe rAmane upadeza dIdho tyAre rAme gurune rAja arpaNa karavA mAMDayuM; paNa gurue rAja lIdhuM ja nahIM. paNa ajJAna TALavAnuM che, evo upadeza daI potApaNuM maTADyuM. ajJAna gayuM tenuM du:kha gayuM. ziSya ane guru AvA joie. (pR. 707) je mULa gAMTha chedavA zAstramAM kahyuM che te sahu bhUlI gayA che; ane bahArathI tapazcaryA kare che. duHkha sahana karatAM chatAM mukti thatI nathI to duHkha vedavAnuM kAraNa je vairAgya te bhUlI gayA. duHkha ajJAnanuM che. (pR. 726). sukha ane AnaMda e sarva prANI, sarva jIva, sarva sattva ane sarva jaMtune niraMtara priya che, chatAM duHkha ane AnaMda bhogave che enuM zuM kAraNa hovuM joie? ajJAna ane te vaDe jiMdagIno hIna upayoga. hIna upayoga thato aTakAvavAno pratyeka prANInI icchA hovI joie, paraMtu kyA sAdhana vaDe? (pR. 486) je AtmasvarUpa samajyA vinA bhUtakALe huM anaMta duHkha pAmyo, te pada jeNe samajAvyuM eTale bhaviSyakALa utpanna thavA yogya evAM anaMta duHkha pAmata te mULa jeNe chelve evA zrI sadguru bhagavAnane namaskAra karuM chuM. (pR. 526) T sarva jIva sukhane icche che. duHkha sarvane apriya che. duHkhathI mukta thavA sarva jIva icche che. vAstavika tenuM svarUpa na samajAvAthI te duHkha maTatuM nathI. te duHkhanA AtyaMtika abhAvanuM nAma mokSa kahIe chIe. (pR. 826). D atyaMta suprasiddha che ke prANImAtrane duHkha pratikULa, apriya ane sukha anukULa, tathA priya che. te duHkhathI rahita thavA mATe ane sukhanI prApti mATe prANImAtranuM prayatna che. prANImAtranuM evuM prayatna chaMtAM paNa teo duHkhano anubhava ja karatAM dRSTigocara thAya che. kvacit kaMIka sukhanA aMza koIka prANIne prApta thayA dekhAya che, topaNa duHkhanI bAhulyatAthI karIne jovAmAM Ave che. prANImAtrane duHkha apriya hovA chatAM, vaLI te maTADavAne arthe tenuM prayatna chatAM te duHkha maTatuM nathI, to pachI te du:kha TaLavAno koI upAya ja nahIM ema samajAya che; kemake badhAnuM prayatna niSphaLa jAya te vAta nirupAya ja hovI joie, ema atre AzaMkA thAya che. tenuM samAdhAna A pramANe che :- du:khanuM svarUpa yathArtha na samajAvAthI, te thavAnAM mULa kAraNo zuM che ane te zAthI maTI zake te yathArtha na samajAvAthI, duHkha maTADavA saMbaMdhInuM temanuM prayatna svarUpathI ayathArtha hovAthI du:kha maTI zakatuM nathI. (pR. 182-3) D duHkhanI nivRttine sarva jIva icche che, ane du:khanI nivRtti du:kha jenAthI janma pAme che evA rAga, dveSa ane ajJAnAdi doSanI nivRtti thayA vinA, thavI saMbhavatI nathI. te rAgAdinI nivRtti eka AtmajJAna sivAya bIjA koI prakAre bhUtakALamAM thaI nathI, vartamAnakALamAM thatI nathI, bhaviSyakALamAM thaI zake tema nathI. ema sarva jJAnI puruSone bhAsyuM che. je koI jIva duHkhanI nivRtti icchato hoya, sarvathA duHkhathI muktapaNe tene prApta karavuM hoya tene e ja eka mArga ArAdhyA sivAya anya bIjo koI upAya nathI. mATe jIve sarva prakAranAM matamatAMtarano, kuLadharmano, lokasaMjJArUpa dharmano, oghasaMjJArUpa dharmano udAsabhAve bhajI eka AtmavicAra kartavyarUpa dharma bhajavo yogya che. (pR. 331-2)

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|| duHkha (cAlu) 280 T anAdithI jIvane saMsArarUpa anaMta pariNati prApta thavAthI asaMsArapaNArUpa koI aMza pratye tene bodha nathI. ghaNAM kAraNono joga prApta thaye te aMzavRSTi pragaTavAno joga prApta thayo to te viSama evI saMsArapariNati ADe tene te avakAza prApta thato nathI; jyAM sudhI te avakAza prApta na thAya tyAM sudhI jIvane svaprAptibhAna ghaTatuM nathI. jyAM sudhI te prApti na thAya tyAM sudhI jIvane kaMI sukha kahevuM ghaTatuM nathI, du:khI kahevo ghaTe che, ema dekhI atyaMta anaMta karuNA prApta thaI che jene, evA AptapuruSe duHkha maTavAno mArga jAmyo che, je te kahetA hatA, kahe che, bhaviSyakALe kaheze. te mArga e ke jIvanuM svAbhAvikapaNuM pragaTayuM che jene viSe, jIvanuM svAbhAvika sukha pragaTayuM che jene viSe, evo jJAnI puruSa te ja te ajJAnapariNati ane tethI prApta thayuM je du:kha pariNAma tethI nivArI AtmAne svAbhAvikapaNe samajAvI zakavA yogya che, kahI zakavAne yogya che; ane te vacana svAbhAvika AtmA jAyApUrvaka hovAthI te du:kha maTADI zakavAne baLavAna che. mATe te vacana jo koI paNa prakAre jIvane zravaNa thAya, te apUrvabhAvarUpa jANI temAM parama prema varte, to tatkALa athavA amuka anukrame AtmAnuM svAbhAvikapaNuM pragaTa thAya. (pR. 341-2) T sarva duHkhathI mukta thavAno abhiprAya jeno thayo hoya, te puruSa AtmAne gajavo, ane AtmA gaNavo hoya teNe yamaniyamAdika sarva sAdhanano Agraha apradhAna karI, satsaMgane gaSavo; tema ja upAsavo. satsaMganI upAsanA karavI hoya teNe saMsArane upAsavAno AtmabhAva sarvathA tyAgavo. potAnA sarva abhiprAyano tyAga karI potAnI sarva zaktie te satsaMganI AjJAne upAsavI. tIrthaMkara ema kahe che ke je koi te AjJA upAse che, te avazya satsaMgane upAse che. ema je satsaMgane upAse che te avazya AtmAne upAse che, ane AtmAne upAsanAra sarva duHkhathI mukta thAya che. dvAdazAMgonuM saLaMga sUtra) (pR. 393). 1 zArIrika, mAnasika anaMta prakAranAM duHkhoe AkuLavyAkuLa jIvone te duHkhothI chUTavAnI bahu prakAre icchA chatAM temAMthI te mukta thaI zakatA nathI tenuM zuM kAraNa? evuM prazna aneka jIvone utpanna thayA kare; paNa tenuM yathArtha samAdhAna lei virala jIvane ja prApta thAya che. jyAM sudhI duHkhanuM mULa kAraNa yathArthapaNe jANavAmAM na AvyuM hoya, tyAM sudhI te TALavAne mATe game tevuM prayatna karavAmAM Ave to paNa duHkhano kSaya thaI zake nahIM, ane game teTalI aruci, apriyatA ane abhAva te du:kha pratye hoya chatAM ene anubhavyA ja karavuM paDe. avAstavika upAyathI te du:kha maTADavAnuM prayatna karavAmAM Ave, ane te prayatna na sahana thaI zake eTalA parizramapUrvaka karyuM hoya chatAM te duHkha na maTavAthI duHkha maTADavA icchatA mumukSune atyaMta vyAmoha thaI Ave che, athavA thayA kare che ke AvuM zuM kAraNa? A duHkha TaLatuM kema nathI ? koI paNa prakAre mAre te duHkhanI prApti icchita nahIM chatAM. svapnaya paNa tenA pratye kaMI paNa vRtti nahIM chatAM, tenI prApti thayA kare che, ane huM je je prayatno karuM chuM te te badhAM niSphaLa jaI duHkha anubhavyA ja karuM chuM enuM zuM kAraNa? zuM e duHkha koine maTatuM ja nahIM hoya? duHkhI thavuM e ja jIvano svabhAva haze? zuM koI eka jagatakartA izvara haze teNe Ama ja karavuM yogya gaNyuM haze ? zuM bhavitavyatAne AdhIna e vAta haze ? athavA koIka mArA karelA AgalA aparAdhonuM phaLa haze ? e vagere aneka prakAranA vikalpo je jIvo manasahita dehadhArI che te karyA kare che, ane je jIvo manarahita che te avyaktapaNe duHkhano anubhava kare che, ane avyaktapaNe te duHkha maTe evI icchA rAkhyA kare che.

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281 duHkhakSaya upAyo A jagatane viSe prANImAtranI vyakti athavA avyakta icchA paNa e ja che ke, koI paNa prakAre mane duHkha na ho, ane sarvathA sukha ho. prayatna paNa e ja arthe chatAM te du:kha zA mATe maTatuM nathI ? evo prazna ghaNA ghaNA vicAravAnone paNa bhUtakALa utpanna thayo hato. vartamAnakALe paNa thAya che, ane bhaviSyakALe paNa thaze. te anaMta anaMta vicAravAnomAMthI anaMta vicAravAno tenA yathArtha samAdhAnane pAmyA, ane duHkhathI mukta thayA. vartamAnakALe paNa je je vicAravAno yathArtha samAdhAna pAme che, te paNa tathArUpa phaLane pAme che, ane bhaviSyakALe paNa je je vicAravAno yathArtha samAdhAna pAmaze, te te tathArUpa phaLane pAmaze emAM saMzaya nathI. zarIranuM duHkha mAtra auSadha karavAthI maTI jatuM hota, mananuM du:kha dhanAdi maLavAthI jatuM hota, ane bAhya saMsarga saMbaMdhanuM du:kha manane kaMI asara upajAvI zakatuM na hota to duHkha maTavA mATe je je prayatna karavAmAM Ave che te te sarva jIvonuM saphaLa thAta; paNa jyAre tema banatuM jovAmAM na AvyuM tyAre ja vicAravAnone prazna utpanna thayuM ke, duHkha maTavA mATe bIjo ja upAya hovo joie; A je karavAmAM Ave che te upAya ayathArtha che, ane badho zrama vRthA che, mATe te duHkhanuM mULa kAraNa jo yathArtha jANavAmAM Ave ane te ja pramANe upAya karavAmAM Ave to du:kha maTe; nahIM to nahIM ja maTe. je vicAravAno duHkhanuM yathArtha mULa kAraNa vicAravA UThayA, temAM paNa koIka ja tenuM yathArtha samAdhAna pAmyA ane ghaNA yathArtha samAdhAna nahIM pAmatAM chatAM mativyAmohAdi kAraNathI yathArtha samAdhAna pAmyA chIe ema mAnavA lAgyA ane te pramANe upadeza karavA lAgyA ane ghaNA loko tene anusaravA paNa lAgyA. jagatamAM judA judA dharmamata jovAmAM Ave che tenI utpattinuM mukhya kAraNa e ja che. dharmathI du:kha maTe' ema dhaNAkharA vicAravAnonI mAnyatA thaI. paNa dharmanuM svarUpa samajavAmAM ekabIjAmAM ghaNo taphAvata paDayo. ghaNA to potAno mULa viSaya cUkI gayA; ane ghaNA to te viSayamAM mati thAkavAthI aneka prakAre nAstikAdi pariNAmone pAmyA. (pR. 576-7). duHkhano abhAva karavAne sarva jIva icche che. duHkhano AtyaMtika abhAva kema thAya? te nahIM jaNAvAthI duHkha utpanna thAya te mArgane duHkhathI mukAvAno upAya jIva samaje che. janma, jarA, maraNa mukhyapaNe duHkha che. tenuM bIja karma che. karmanuM bIja rAgadveSa che, athavA A pramANe pAMca kAraNa che. mithyAtva, avirati, pramAda, kaSAya, yoga. (pR. 819-20) | saMbaMdhita zirSaka sukha duHkha duHkhakSaya upAya T sarva duHkhathI mukata thavAno sarvotkRSTa upAya AtmajJAnane kahyo che, te jJAnI puruSonAM vacana sAcAM che, atyaMta sAcAM che. (pR. 492). sarva klezathI ane sarva duHkhathI mukta thavAno upAya eka AtmajJAna che. AtmajJAnathI nijasvabhAvasvarUpa, sarva kleza ane sarva duHkhathI rahita evo mokSa thAya che; e vAta kevaLa satya che. (pR. 451) T sarva duHkhano kSaya karanAro eka parama sadupAya, sarva jIvane hitakArI, sarva duHkhanA kSayano eka AtyaMtika upAya, parama sadupAyarUpa vItarAgadarzana che. tenI pratItithI, tenA anukaraNathI, tenI AjJAnA parama avalaMbana vaDa, jIva bhavasAgara tarI jAya che. (pR. 580)

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duHkhakSaya upAya (cAlu) 282 je jIvoe pariSaha veThIne thoDA kALa sudhI te (jJAnInI) dRSTinuM ArAdhana karyuM che, te sarva du:khanA kSayarUpa nirvANane pAmyA che; tenA upAyane pAmyA che. (pR. 613) kevaLa aMtarmukha thavAno satpuruSono mArga sarvaduHkhakSayano upAya paNa te koika jIvane samajAya che. mahat puNyanA yogathI, vizuddha matithI, tIvra vairAgyathI ane satpuruSanA samAgamathI te upAya samajAvA yogya che. (pR. 615) zrImat vItarAga bhagavatoe nizrcatArtha karelo evo aciMtya ciMtAmaNisvarUpa, parama hitakArI, parama adbhuta, sarva duHkhano niHsaMzaya AtyaMtika kSaya karanAra parama amRtasvarUpa evo sarvotkRSTa zAzvata dharma jayavaMta varto, trikALa jayavaMta varto. (pR. 626) D ke Arya ! dravyAnuyoganuM phaLa sarva bhAvathI virAma pAmavArUpa saMyama che. te A puruSanAM vacana tArA aMtaHkaraNamAM tuM koi divasa zithila karIza nahIM. vadhAre zuM ? samAdhinuM rahasya e ja che. sarva duHkhathI mukta thavAno ananya upAya e ja che. (pR. 632) D sarva pratibaMdhathI mukta thayA vinA sarva duHkhathI mukta thavuM saMbhavatuM nathI. (pR. 475) D'dekhatabhUlI TaLe to sarva duHkhano kSaya thAya' evo spaSTa anubhava thAya che; tema chatAM te ja dekhatabhUlInA pravAhamAM ja jIva vahyo jAya che. (pR. 484) jJAnIpuruSoe sarva duHkha kSaya karavAnI icchA che jene evA mumukSue satsaMganI nitya upAsanA karavI ema je kahyuM che, te atyaMta satya che. (pR. 484) D sArA dezakALamAM paNa kvacit tevA mahAtmAno (vItarAgazrutanA parama rahasyane prApta thayelA asaMga ane 52makaruNAzILa mahAtmAno) yoga banI Ave che, kemake teo apratibaddha vihArI hoya che. tyAre evA puruSono nitya saMga rahI zake tema zI rIte banI zake ke jethI mumukSu jIva sarva du:kha kSaya karavAnAM ananya kAraNone pUrNapaNe upAsI zake? teno mArga A pramANe bhagavAna jine avalokyo che H- nitya temanA samAgamamAM AjJAdhInapaNe vartavuM joie, ane te mATe bAhyAvyaMtara parigrahAdi tyAga ja yogya che. jeo sarvathA tevo tyAga karavAne samartha nathI, temaNe A pramANe dezatyAgapUrvaka karavuM yogya che. tenuM svarUpa A pramANe upadezyuM che : te mahAtmApuruSanA guNAtiyapaNAthI, samyakcaraNathI, paramajJAnathI, paramazAMtithI, paramanivRttithI mumukSu jIvanI azubha vRttio parAvartana thai zubhasvabhAvane pAmI svarUpa pratye vaLatI jAya che. (pR. 578) nigraMthanAM pravacananuM rahasya evo, A paMcAstikAyanA svarUpavivecanano saMkSepa (patrAMka 766) te je yathArthapaNe jANIne, rAga ane dveSathI mukta thAya te sarva duHkhathI parimukta thAya. A 52mArthane jANIne je mohanA haNanAra thayA che ane jeNe rAgadveSane zAMta karyA che te jIva saMsAranI dIrgha paraMparAno nAza karI zuddhAtmapadamAM lIna thAya. (pR. 592) I 'anubhavaprakAza' graMthamAMno zrI prahlAdajI pratye sadgurudeve kahelo upadezaprasaMga lakhyo te vAstava che. tathArUpe nirvikalpa ane akhaMDa svarUpamAM abhinnajJAna sivAya anya koi sarva du:kha maTADavAno upAya

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283 dRSTi, AdhyAtmika jJAnI puruSoe jANyo nathI. (pR. 483) D ciMtita jenAthI prApta thAya te maNine ciMtAmaNi kahyo che; e ja A manuSyadeha che ke je dehamAM, yogamAM AtyaMtika evA sarva du:khanA kSayanI ciMtitA dhArI to pAra paDe che. (pR. 652). vRSTi evI svaccha karo ke jemAM sUkSmamAM sUkSma doSa paNa dekhAI zake; ane dekhAyAthI kSaya thaI zake. (pR. 236). sarvajJadeva, nigraMtha guru, dayA mukhya dharma, - zuddha AtmavRSTi thavAnAM avalaMbana che. (pR. 186) D nAnA prakArano moha pAtaLo thavAthI AtmAnI draSTi potAnA guNathI utpanna thatAM sukhamAM jAya che, ane pachI te meLavavA te prayatna kare che. e ja draSTi tene tenI siddhi Ape che. (pR. 232) . p jagata jema che tema tattvajJAnanI draSTie juo. (pR. 157) T samyapha prakAre vizva bhaNI draSTi karuM. (pR. 137). vyatIta rAtri ane gai jiMdagI para dRSTi pheravI jAo. (pR. 3) jo tuM tyAgI hoya to tvacA vagaranI vanitAnuM svarUpa vicArIne saMsAra bhaNI draSTi karaje. (pR. 3) D jo tuM samajaNo bALaka hoya to vidyA bhaNI ane AjJA bhaNI draSTi kara. jo tuM yuvAna hoya to udyama ane brahmacarya bhaNI draSTi kara. jo tuM vRddha hoya to mota bhaNI draSTi karI AjanA divasamAM praveza kara. jo tuM strI hoya to tArA pati pratyenI gharmakaraNIne saMbhAra; - doSa thayA hoya tenI kSamA yAca ane kuTuMba bhaNI dRSTi kara. (pR. 4) D tevI (sanmArgarUpa AcAravicAramAM) zithilatA to TALyA vinA hitakArI mArga pamAya nahIM, ema amArI dRSTi che. (pR. 404) 'binA nayana pAve nahIM binA nayanakI bAta' e vAkyano spaSTa hetu mukhya AtmadraSTi paratve che. svAbhAvika utkaSArthe e vAkya che. samAgamanA yoge spaSTArtha samajAvA yogya che. 'binA nayana' Adi vAkyano svakalpanAthI kaMI paNa vicAra na karatAM, athavA zuddha caitanyadraSTi pratyenuM valaNa tethI vikSepa na pAme ema vartavuM yogya che. (pR. 36) g saMbaMdhita zirSako : jJAnInI dRSTi, lokavRSTi, paramArthadraSTi, svarUpavRSTi vRiSTi, AdhyAtmika | bhagavAna jine kahelA lokasaMsthAnAdi bhAva AdhyAtmika dRSTithI siddha thavA yogya che. cakravaryAdinuM svarUpa paNa AdhyAtmika draSTithI samajAya evuM che. manuSya-UMcatva pramANAdimAM paNa tevo saMbhava che. kALa pramANAdi paNa te ja rIte ghaTayamAna che. nigodAdi paNa te ja rIte ghaTayamAna thavA yogya che. '

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dRSTi, AdhyAtmika (cAlu) 284 siddhasvarUpa paNa e ja bhAvathI nididhyAsana thavA yogya che, saMprApta thavA yogya jaNAya che. loka zabdano artha, anekAMta zabdano artha AdhyAtmika che. (pR. 522) dRSTi, evaMbhUta D evaMbhUta dRSTithI RRjusUtra sthiti kara. naigama dRSTithI evaMbhUta prApti kara. saMgraha dRSTithI evaMbhUta thA. vyavahAra dRSTithI evaMbhUta pratye jA. zabda sRSTithI evaMbhUta pratye jA. samabhirUDha dRSTithI evaMbhUta avaloka. evaMbhUta dRSTithI evaMbhUta (pR. 822-3) thA. dRSTi, laukika - alaukika RjusUtra dRSTithI evaMbhUta sthiti kara. evaMbhUta dRSTithI naigama vizuddha kara. evaMbhUta dRSTithI saMgraha vizuddha kara. evaMbhUta dRSTithI vyavahAra vinivRta kara. evaMbhUta dRSTithI zabda nirvikalpa kara. evaMbhUta dRSTithI samabhirUDha sthiti kara. evaMbhUta sthitithI evaMbhUta dRSTi zamAva. laukika dRSTi ane alaukika (lokottara) dRSTimAM moTo bheda che, athavA ekabIjI dRSTi paraspara viruddha svabhAvavALI che. laukika daSTimAM vyavahAra (sAMsArika kAraNo) nuM makhyapaNuM che, ane alaukika dRSTimAM paramArthanuM mukhyapaNuM che. mATe alaukika kruSTine laukika DhaSTinA phaLanI sAthe prAye (ghaNuM karIne) meLavavI yogya nahIM. (pR. 512) - manuSyAdi vaMzanI vRddhi karavI e vicAra mukhyapaNe laukikavRSTino che, paNa te deha pAmIne avazya mokSasAdhana karavuM, athavA te sAdhanano nizcaya ka2vo, e vicAra mukhyapaNe alaukikadRSTino che. alaukikadRSTimAM manuSyAdi vaMzanI vRddhi karavI ema kahyuM nathI, tethI manuSyAdino nAza ka2vo ema temAM Azaya rahe che, ema samajavuM na joie. laukikadRSTimAM to yuddhAdi ghaNA prasaMgamAM hajAro manuSyo nAza pAmavAno vakhata Ave che, ane temAM ghaNA vaMzarahita thAya che, paNa paramArtha eTale alaukikavRSTinAM tevAM kArya nathI, ke jethI tema thavAno ghaNuM karIne vakhata Ave, arthAt e sthaLe alaukikaSTithI nirderatA, avirodha, manuSyAdi prANInI rakSA ane temanA vaMzanuM rahevuM e saheja bane che; ane manuSyAdi vaMzanI vRddhi karavAno jeno hetu che, evI laukikavRSTi UlaTI te sthaLe vaira, virodha, manuSyAdi prANIno nAza ane vaMzarahitapaNuM karanArI thAya che. alaukikavRSTi pAmIne athavA alaukikadRSTithI asarathI koi paNa manuSya nAnI vayamAM tyAgI thAya to tethI je gRhasthAzramapaNuM pAmyA na hoya tenA vaMzano athavA gRhasthAzramapaNuM pAmyA hoya ane putrotpatti na thai hoya tenA vaMzano nAza thavAno vakhata Ave, ane teTalAM manuSyo ochAM janmavAnuM thAya, jethI mokSasAdhananA hetubhUta evA manuSyadehanI prApti aTakAvavA jevuM bane, ema laukikadRSTithI yogya lAge; paNa paramArthavRSTithI te ghaNuM karIne kalpanAmAtra lAge che. (pR. 512) D uttama saMskAravALA puruSo gRhasthAzrama karyA sivAya tyAga kare tethI manuSyanI vRddhi aTake tethI mokSasAdhananAM kAraNa aTake e vicAravuM alpa dRSTithI yogya dekhAya, paNa tathArUpa tyAgavairAgyano yoga prApta thaye, manuSyadehanuM saphaLapaNuM thavA arthe, te yogano apramattapaNe vilaMba vagara lAbha prApta karavo, te vicAra to pUrvApara aviruddha ane 52mAthadRSTithI siddha kahevAya.

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285 draSTirAga AyuSya saMparNa che tathA ApaNe saMtati thAya to teo mokSasAdhana karaze evo nizcaya karI. saMtati thaze ja evuM mAnya rAkhI, pAcho Avo ne Avo tyAga prakAzita thaze, evuM bhaviSya kalpIne AzramapUrvaka pravartavAnuM kayo vicAravAna ekAMte yogya gaNe ? potAnA vairAgyamAM maMdapaNuM na hoya, ane jJAnI puruSa jeno tyAga karavA yogya gaNatA hoya, teNe bIjAM manorathamAtra kAraNono athavA anizcita kAraNono vicAra choDI daI nizrita ane prApta uttama kAraNano Azraya karavo e ja uttama che, ane e ja manuSyapaNAnuM sArthaka che; bAkI vRddhi AdinI to kalpanA che; kharekharo mokSamArga nAza karI mAtra manuSyanI vRddhi karavAnI kalpanA karyA jevuM karIe to bane. (pR. 513). laukikadraSTi ane alaukikadraSTimAM moTo bheda che. laukikadraSTimAM vyavahAranuM mukhyapaNuM che, ane alaukikadraSTimAM paramArthanuM mukhyapaNuM che. manuSyAdi vaMzanI vRddhi karavI e vicAra laukikadraSTino che; paNa manuSyane yathAtathya yoga thaye kalyANano avazya nizcaya karavo tathA prApti karavI e vicAra alaukikadraSTino che. (pR. 514). alaukikaSTimAM to manuSyanI hAni vRddhi Adino mukhya vicAra nathI; kalyANa akalyANano mukhya vicAra che. eka rAjA jo alaukika draSTi pAme to potAnA mohe hajAro manuSyaprANIno yuddhamAM nAza thavAno hetu dekhI ghaNI vAra vagara kAraNe tevAM yuddho utpanna na kare, tethI ghaNA mANasono bacAva thAya ane tethI vaMzavRddhi thaI ghaNA mANaso vadhe ema paNa vicAra kema na laI zakAya? indriyo atRpta hoya, vizeSa mohapradhAna hoya, mohavairAgye mAtra kSaNika vairAgya Ugyo hoya ane yathAtathya satsaMgano joga na hoya to tene sAdhupaNuM ApavuM prAye prazasta kahI na zakAya, ema kahIe to virodha nahIM; paNa uttama saMskAravALA ane mohAMdha, emaNe sarvee gRhasthAzrama bhogavIne ja tyAga karavo evo pratibaMdha karatAM to AyuSyAdinuM aniyamitapaNuM, prApta joge tene dUra karavApaNuM e Adi ghaNA virodhathI mokSasAdhanano nAza karavA barAbara thAya, ane jethI uttamapaNuM TharatuM hatuM te na thayuM to pachI manuSyapaNAnuM uttamapaNe paNa zuM che ? e Adi aneka prakAre vicAra karavAthI laukikadraSTi TaLI alaukikaSTie vicAra jAgRti thaze. (pR. 515) 1 laukika dRSTimAM vairAgya, bhakti nathI. (pR. 710) | dRSTibhrama || moTA Azraryane pamADanArAM evAM jaLa, vAyu, caMdra, sUrya, agni Adi padArthonA je guNo te sAmAnya prakAre paNa jema jIvonI draSTimAM AvatA nathI, ane potAnuM je nAnuM ghara athavA je kaMI cIjo tene viSe koI jAtanuM jANe AzcaryakAraka svarUpa dekhI ahaMta varte che, e joi ema thAya che ke lokone draSTibhrama-anAdikALano-maTyo nathI; jethI maTe evo je upAya, tene viSe jIvanuM alpa paNa jJAna pravartatuM nathI; ane tenuM oLakhANa thaye paNa svecchAe vartavAnI je buddhi te vAraMvAra udaya pAme che; ema ghaNA jIvonI sthiti joI A loka anaMtakALa rahevAno che, ema jANo. (pR. 336) driSTirAga | D vartamAnamAM vRSTirAgAnusArI mANaso vizeSapaNe che. (pR. 771)

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dRSTirAga (cAlu) dRSTirAganuM prabaLa rAjya varte che. (pR. 822) E saMbaMdhita zirSaka : rAga dRSTiviSa dRSTiviSa gayA pachI game te zAstra, game te akSara, game te kathana, game te vacana, game te sthaLa prAye ahitanuM kAraNa thatuM nathI. (pR. 795) deva AtmA jevo koi deva nathI. (pR. 159) deva koNa ? vItarAga. (pR. 671) 286 jJAnamaya AtmA jemane 52motkRSTa bhAve prApta thayo, ane jemaNe paradravyamAtra tyAga karyuM che, te devane namana ho ! namana ho ! (pR. 585) jIvane matikalpanAthI ema bhAse ke mane devatAnAM darzana thAya che, mArI pAse devatA Ave che, mane darzana thAya che. devatA ema dekhAva na de. (pR. 663) sAcA devanuM, sAcA gurunuM, sAcA dharmanuM oLakhANa thavuM bahu muzkela che. sAcA gurunuM oLakhANa thAya, teno upadeza hoya, to deva, siddha, dharma e badhAnuM oLakhANa thAya. badhAnuM svarUpa sadgurumAM samAya. sAcA deva advaita, sAcA guru nigraMtha, sAcA hari rAgadveSa ne ajJAna jenAM gayAM che te. (pR. 726) deva, guru, tattva, athavA dharma athavA paramArthane tapAsavAnA traNa prakAra che :- (1) kasa, (2) cheda, ane (3) tApa. ema traNa prakAre kasoTI thAya che. sonAnI kasoTIne dRSTAMte. (dharmabiMdu graMthamAM che.) pahelA ane bIjA prakAre koimAM maLatApaNuM Ave, paraMtu tApanI vizuddha kasoTIe zuddha jaNAya to te deva, guru ane dharma kharA gaNAya. (pR. 778) parama sat ribAtuM hoya to tevA viziSTa prasaMge sabhyaSTi devatA sAra-saMbhALa kare; pragaTa paNa Ave. paNa bahu jUja prasaMgamAM. yogI ke tevI viziSTa zaktivALA tevA prasaMge sahAya kare. (pR. 663) deva, manuSya, nAraka, tiryaMca, jaLacara, sthalacara ane kheca2 te varNa, rasa, sparza, gaMdha ane zabdane jANe che; te baLavAna 'pAMca indriyavALA jIvo' che. devatAnA cAra nikAya che. (pR. 593) devatAne hIrAmANeka Adi parigraha vadhAre che. temAM atizaya mamatA mUrchA hovAthI tyAMthI cavIne te hIrA AdimAM ekendriyapaNe avatare che. (pR. 735) -- saMbaMdhita zirSako : arhata, izvara, jina, tIrthaMkara, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sandeva, satpuruSa, siddha devuM dhIranAra maLe paNa tame devuM vicArIne karajo. dhIranAra vyAjanAM vyAja levA dhIre paNa te u52 tame khyAla rAkho. tuM devAno khyAla nahIM rAkhe to pachI pastAvo pAmIza. dravyadevuM ApavAnI phikara rAkho cho te karatAM bhAvadevuM ApavA vadhAre tvarA rAkho. devuM ApavA vadhAre

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|| deha (cAlu) 288 T je deha pUra yuvAvasthAmAM ane saMpUrNa ArogyatAmAM dekhAtAM chatAM paNa kSaNabhaMgura che, te dehamAM prIti karIne zuM karIe ? jagatanA sarva padArtha karatAM je pratye sarvotkRSTa prIti che, evo A deha te paNa du:khano hetu che, to bIjA padArthamAM sukhanA hetunI zuM kalpanA karavI? je puruSoe vastra jema zarIrathI juduM che, ema AtmAthI zarIra juduM che ema dIThuM che, te puruSo dhanya che. bIjAnI vastu potAthI grahaNa thai hoya, te jyAre ema jaNAya ke bIjAnI che, tyAre te ApI devAnuM ja kArya mahAtmA puruSo kare che. (pR. 462). dehanA saMge deha duHkha Ape che mATe AkuLavyAkuLapaNuM thAya che te ja ajJAna che. zAstra zravaNa karI roja sAMbhaLyuM che ke deha AtmAthI judo che, kSaNabhaMgura che; paNa dehane vedanA ALe to rAgadveSapariNAma karI buma pADe che. deha kSaNabhaMgura che evuM tame zAstramAM sAMbhaLavA zuM karavA jAo cho ? deha to tamArI pAse che to anubhava karo. deha pragaTa mATI jevo che; sAcavyo sacavAya nahIM, rAkhyo rakhAya nahIM. vedanA vedatAM upAya cAle nahIM. tyAre zuM sAcave ? kaMI paNa banI zakatuM nathI. Avo dezano pratyakSa anubhava thAya che, to tenI mamatA karI karavuM zuM? dehano pragaTa anubhava karI zAstramAM kahyuM ke te anitya che, asAra che, mATe dehamAM mUrchA karyA jevuM nathI. (pR. 732) I aniyamita ane alpa AyuSyavALA A dehe AtmArthano lakSa sauthI prathama kartavya che. (pR. 521) T koi paNa jIvane avinAzI dehanI prApti thaI ema dIThuM nathI, jANyuM nathI tathA saMbhavatuM nathI; ane mRtyunuM AvavuM avazya che, evo pratyakSa niHsaMzaya anubhava che, tema chatAM paNa A jIva te vAta pharI pharI bhUlI jAya che e moTuM Azcarya che. je sarvajJa vItarAgane viSe anaMta siddhio pragaTI hatI te vitarAge paNa A dehane anityabhAvI dITho che, to pachI bIjA jIvo kyA prayoge dehane nitya karI zakaze? (pR. 451) D dehadhArI AtmA paMthI che ane deha e jhADa che. A deharUpI jhADamAM (nIce) jIvarUpI paMthI vaTemArgu thAka levA beTho che. te paMthI jhADane ja potAnuM karI mAne e kema cAle? (pR. 477) deha hoya to dharma thaI zake che. mATe tevAM sAdhananI saMbhALa rAkhavA bhagavAnano paNa bodha che. (pR. 183) deha jeno dharmopayoga mATe che, te deha rAkhavA je prayatna kare che, te paNa dharmane mATe ja che. (pR. 170) jaina ane bIjA badhA mArgamAM ghaNuM karIne manuSyadehanuM vizeSa mAhAtya kahyuM che. eTale mokSasAdhananA kAraNarUpa hovAthI tene ciMtAmaNi jevo kahyo che, te satya che. paNa jo tethI mokSasAdhana karyuM to ja tenuM e mAhAsya che, nahIM to pazunA deha jeTalIye vAstavika draSTithI tenI kiMmata dekhAtI nathI. (pR. 512) manuSyadehanuM jaina ane bIjA badhA mArgamAM vizeSapaNuM ane amUlyapaNuM kahyuM che te satya che, paNa jo tethI mokSasAdhana karI zakAya to ja tenuM vizeSapaNuM ane amUlyapaNuM che. (pR. 514) paramayogI evA zrI RSabhadevAdi puruSo paNa je dehane rAkhI zakyA nathI, te dehamAM eka vizeSapaNuM rahyuM che te e ke, teno saMbaMdha va tyAM sudhImAM jIve asaMgapaNuM, nirmohapaNuM karI laI abAdhya anubhavasvarUpa evuM nijasvarUpa jANI, bIjA sarva bhAva pratyethI vyAvRtta (chUTA thavuM, ke jethI pharI janmamaraNano phero na rahe. te deha choDatI vakhate jeTalA aMze asaMgapaNuM, nirmohapaNuM, yathArtha samarasapaNuM rahe che teTaluM mokSapada najIka che ema parama jJAnI puruSano nizcaya che.

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deha (cAlu) 288 -- je deha pUra yuvAvasthAmAM ane saMpUrNa ArogyatAmAM dekhAtAM chatAM paNa kSaNabhaMgura che, te dehamAM prIti karIne zuM karIe ? jagatanA sarva padArtha karatAM je pratye sarvotkRSTa prIti che, evo A deha te paNa duHkhano hetu che, to bIjA padArthamAM sukhanA hetunI zuM kalpanA karavI ? je puruSoe vastra jema za2I2thI juduM che, ema AtmAthI zarIra juduM che ema dIThuM che, te puruSo dhanya che. bIjAnI vastu potAthI grahaNa thai hoya, te jyAre ema jaNAya ke bIjAnI che, tyAre te ApI devAnuM ja kArya mahAtmA puruSo kare che. (pR. 462) dehanA saMge deha du:kha Ape che mATe AkuLavyAkuLapaNuM thAya che te ja ajJAna che. zAstra zravaNa karI roja sAMbhaLyuM che ke deha AtmAthI judo che, kSaNabhaMgura che; paNa dehane vedanA Avye to rAgadveSapariNAma karI bUma pADe che. deha kSaNabhaMgura che evuM tame zAstramAM sAMbhaLavA zuM karavA jAo cho ? deha to tamArI pAse che to anubhava karo. deha pragaTa mATI jevo che; sAcavyo sacavAya nahIM, rAkhyo rakhAya nahIM. vedanA vedatAM upAya cAle nahIM. tyAre zuM sAcave ? kaMi paNa banI zakatuM nathI. Avo dehano pratyakSa anubhava thAya che, to tenI mamatA karI karavuM zuM ? dehano pragaTa anubhava karI zAstramAM kahyuM ke te anitya che, asAra che, mATe dehamAM mUrchA karyA jevuM nathI. (pR. 732) aniyamita ane alpa AyuSyavALA A dehe AtmArthano lakSa sauthI prathama kartavya che. (pR. 521) D koi paNa jIvane avinAzI dehanI prApti thai ema dIThuM nathI, jANyuM nathI tathA saMbhavatuM nathI; ane mRtyunuM AvavuM avazya che, evo pratyakSa niHsaMzaya anubhava che, tema chatAM paNa A jIva te vAta pharI pharI bhUlI jAya che e moTuM Azcarya che. je sarvajJa vItarAgane viSe anaMta siddhio pragaTI hatI te vItarAge paNa A dehane anityabhAvI dITho che, to pachI bIjA jIvo kyA prayoge dehane nitya karI zakaze ? (pR. 451) dehadhArI AtmA paMthI che ane deha e jhADa che. A deharUpI jhADamAM (nIce) jIvarUpI paMthI vaTemArgu thAka levA beTho che. te paMthI jhADane ja potAnuM karI mAne e kema cAle ? (pR. 677) ED deha hoya to dharma thai zake che. mATe tevAM sAdhananI saMbhALa rAkhavA bhagavAnano paNa bodha che. (pR. 183) deha jeno dharmopayoga mATe che, te deha rAkhavA je prayatna kare che, te paNa dharmane mATe ja che. (pR. 170) ` jaina ane bIjA badhA mArgamAM ghaNuM karIne manuSyadehanuM vizeSa mAhAtmya kahyuM che. eTale mokSasAdhananA kAraNarUpa hovAthI tene ciMtAmaNi jevo kahyo che, te satya che. paNa jo tethI mokSasAdhana karyuM to ja tenuM e mAhAtmya che, nahIM to pazunA deha jeTalIye vAstavika dRSTithI tenI kiMmata dekhAtI nathI. (pR. 512) manuSyadehanuM jaina ane bIjA badhA mArgamAM vizeSapaNuM ane amUlyapaNuM kahyuM che te satya che, paNa jo tethI mokSasAdhana karI zakAya to ja tenuM vizeSapaNuM ane amUlyapaNuM che. (pR. 514) 52mayogI evA zrI RSabhadevAdi puruSo paNa je dehane rAkhI zakyA nathI, te dehamAM eka vizeSapaNuM rahyuM che te e ke, teno saMbaMdha varte tyAM sudhImAM jIve asaMgapaNuM, nirmohapaNuM karI lai abAdhya anubhavasvarUpa evuM nijasvarUpa jANI, bIjA sarva bhAva pratyethI vyAvRtta (chUTA) thavuM, ke jethI pharI janmamaraNano phero na rahe. te deha choDatI vakhate jeTalA aMze asaMgapaNuM, nirmohapaNuM, yathArtha samarasapaNuM rahe che teTaluM mokSapada najIka che ema parama jJAnI puruSano nizcaya che.

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deha (cAlu) 289 A dehe karavA yogya kArya to eka ja che ke koi pratye rAga athavA koi pratye kiMcitmAtra dveSa na rahe. sarvatra samadazA varte. e ja kalyANano mukhya nizcaya che. (pR. 604) D kevaLa aMtarmukha thavAno satpuruSono mArga sarvaduHkhakSayano upAya che, paNa te koika jIvane samajAya che. mahat puNyanA yogathI, vizuddha matithI, tIvra vairAgyathI ane satpuruSanA samAgamathI te upAya samajAvA yogya che. te samajavAno avasara ekamAtra A manuSyadeha che. te paNa aniyata (tRtIya AvRttimAM 'aniyamita') kALanA bhayathI gRhIta che; tyAM pramAda thAya che, e kheda ane Azcarya che. 3 (pR. 615) D cakravartInI samasta saMpatti karatAM paNa jeno eka samayamAtra paNa vizeSa mUlyavAna che evo A manuSyadeha ane paramArthane anukULa evA yoga saMprApta chatAM jo janmamaraNathI rahita evA paramapadanuM dhyAna rahyuM nahIM to A manuSyatvane adhiSThita evA AtmAne anaMtavAra dhikakAra ho ! (pR. 652) D ciMtita jenAthI prApta thAya te maNine ciMtAmaNi kahyo che; e ja A manuSyadeha che ke je dehamAM, yogamAM AtyaMtika evA sarva duHkhanA kSayanI ciMtitA dhArI to pAra paDe che. (pR. 652) manuSyadehanuM sArthaka khoTA Agraha, durAgraha mUkI kalyANa thAya to che. (pR. 731) mokSa prApta karyo te badhA mahAtmA prathama ApaNA jevA manuSya hatA; ane kevaLajJAna pAmyA pachI paNa (siddha thayA pahelAM) deha to te ne te ja rahe che; to pachI have te dehamAMthI te mahAtmAoe zuM kADhI nAkhyuM te samajIne kADhI nAkhavAnuM karavAnuM che. temAM Dara zAno ? vAdavivAda ke matabheda zAno ? mAtra zAMtapaNe te ja upAsavA yogya che. (pR. 772) I koi paNa prakAre mUrchApAtra A deha nathI, tene duHkhe zocavA yogya A AtmA nathI. AtmAne Atma-ajJAne zocavuM e sivAya bIjo zoca tene ghaTato nathI. (pR. 362) jo koi Atmajoga bane to A manuSyapaNAnuM mUlya koi rIte na thai zake tevuM che. prAye manuSyadeha vinA Atmajoga banato nathI ema jANI, atyaMta nizcaya karI, A ja dehamAM Atmajoga utpanna karavo ghaTe. (pR. 451) D durlabha evo manuSyadeha paNa pUrve anaMta vAra prApta thayA chatAM kaMi paNa saphaLapaNuM thayuM nahIM; paNa A manuSyadehane kRtArthatA che, ke je manuSyadehe A jIve jJAnIpuruSane oLakhyA, tathA te mahAbhAgyano Azraya karyo, je puruSanA Azraye aneka prakAranA mithyA AgrahAdinI maMdatA thai, te puruSane Azraye A deha chUTe e ja sArthaka che. janmajarAmaraNAdine nAza karavAvALuM AtmajJAna jemane viSe varte che, te puruSano Azraya ja jIvane janmajarAmaraNAdino nAza karI zake, kemake te yathAsaMbhava upAya che. saMyoga saMbaMdhe A deha pratye A jIvane je prArabdha haze te vyatIta thaye te dehano prasaMga nivRtta thaze. teno game tyAre viyoga nizcaye che, paNa AzrayapUrvaka deha chUTe e ja janma sArthaka che, ke je Azrayane pAmIne jIva te bhave athavA bhAvi evA thoDA kALe paNa svasvarUpamAM sthiti kare. (pR. 503-4) D anaMta vAra dehane arthe AtmA gALyo che. je deha AtmAne arthe gaLAze te dehe AtmavicA2 janma pAmavA yogya jANI, sarva dehArthanI kalpanA choDI dai, eka mAtra AtmArthamAM ja teno upayoga karavo, evo mumukSu jIvane avazya nizcaya joie. (pR. 558) potAne maLelo manuSyadeha bhagavAnanI bhakti ane sArA kAmamAM gALavo joie. (pR. 651)

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diha (cAlu) 290 avyavahAra rAzimAMthI vyavahAra rAzimAM sUkSma nigodamAMthI AgaLa kuTAto piTAto karmanI akAma nirjarA karato, duHkha bhogavI te akAma nirAnA yoge jIva paMcendriya manuSyapaNuM pAme che. ane tethI prAye te manuSyapaNAmAM mukhyatve kUDakapaTa, mAyA, mUcha, mamatva, kalaha, vacanA, kaSAyapariNati Adi rahela che. sakAma nirjarApUrvaka maLela manuSyadeha vizeSa sakAmanirjarI karAvI, Atmatattvane pamADe che. (pR. 662). T saMbaMdhita zirSako : kAyA, manuSya, zarIra dehatyAga je je prANIo deha dhAraNa kare che, te te prANIo te dehano tyAga kare che, ema ApaNane pratyakSa anubhavasiddha dekhAya che, tema chatAM ApaNuM citta te dehanuM anityapaNuM vicArI nitya padArthanA mArgane viSe cAlatuM nathI, e zocanIya vAtano vAraMvAra vicAra karavo yogya che. manane dhIraja ApI udAsI nivRtta karyo chUTako che. dilagIrI na karatAM dhIrajathI te duHkha sahana karavuM e ja ApaNo dharma che. A deha paNa jyAre tyAre ema ja tyAgavAno che, e vAta smaraNamAM AvyA kare che, ane saMsAramati vairAgya vizeSa rahyA kare che. (pR. 320) anAdithI te dehane tyAgatAM jIva kheda pAmyA kare che, ane temAM draDha mohathI ekapaNAnI peThe varte che; janmamaraNAdi saMsAranuM mukhya bIja e ja che. (pR. 606). D saMbaMdhita zirSaka: mRtyu | dahAtmabuddhi, I jyAM sudhI dehAtmabuddhi TaLe nahIM tyAM sudhI samyaktva thAya nahIM. jIvane sAca kyAreya AvyuM ja nathI; AvyuM hota to mokSa thAta. bhale sAdhupaNuM, zrAvakapaNuM athavA to game te lo, paNa sAca vagara sAdhana te vRthA che. je dehAtmabuddhi maTADavA mATe sAdhano batAvyAM che te dehAtmabuddhi maTe tyAre sAca AvyuM samajAya. dehAtmabuddhi thaI che te maTADavA, mArApaNuM mukAvavA sAdhano karavAnAM che. te na maTe to sAdhupaNuM, zrAvakapaNuM, zAstrazravaNa ke upadeza te vagaDAmAM poka mUkyA jevuM che. jene e bhrama bhAMgI gayo che, te ja sAdhu, te ja AcArya, te ja jJAnI. jema amRtabhojana jame te kaMi chAnuM rahe nahIM, tema bhrAMti, jamabuddhi maTe te kAMi chAnuM rahe nahIM. (pR. 73ra) T samakita thayuM hoya to dehAtmabuddhi maTe; joke alpa bodha, madhyama bodha, vizeSa bodha jevo hoya te pramANe pachI dehAtmabuddhi maTe. dehane viSe roga AvyuM jenAmAM AkuLavyAkuLatA mAlUma paDe te mithyAvRSTi jANavA. (pR. 732) | saMbaMdhita zirSaka mohabuddhi | dehAdhyAsa dehAdhyAsathI eTale anAdikALathI ajJAnane lIdhe dehano paricaya che, tethI AtmA deha jevo arthAt tane (ziSyane) deha bhAsyo che; paNa AtmA ane deha banne judAM che, kemake beya judAM judAM lakSaNathI pragaTa

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291 doSa bhAnamAM Ave che. , anAdikALathI ajJAnane lIdhe dehanA paricayathI deha ja AtmA bhAsyo che; athavA deha jevo AtmA bhAsyo che; paNa jema taravAra ne myAna, myAnarUpa lAgatAM chatAM banne judAM judAM che, tema AtmA ane deha banne judA judA che. (pR. 539) I he ziSya! dehamAM je AtmatA manAI che, ane tene lIdhe strIputrAdi sarvamAM ahaMmamatvapaNuM varte che, te AtmatA jo AtmAmAM ja manAya, ane te dehAdhyAsa eTale dehamAM Atmabuddhi tathA AtmAmAM dehabuddhi che te chUTe, to tuM karmano kartA paNa nathI, bhoktA paNa nathI; ane e ja dharmano marma che. (pR. 554) | dehAbhimAna T koi paNa prakAre prathama to jIvanuM potApaNuM TALavA yogya che. dehAbhimAna galita thayuM che jenuM, tene sarva sukharUpa ja che. jene bheda nathI tene kheda saMbhavato nathI. (pR. 326). E huM kartA, huM manuSya, huM sukhI, huM duHkhI e vagere prakArathI raheluM dehAbhimAna, te jenuM gaLI gayuM che, ane sarvottama padarUpa paramAtmAne jeNe jANyo che, tenuM mana jyAM jyAM jAya che tyAM tyAM tene samAdhi ja che. (pR. 275). bhagavatane sarva samarpaNa karyA sivAya A kALamAM jIvanuM dehAbhimAna maTavuM saMbhavatuM nathI. mATe ame sanAtana dharmarUpa-parama satya tenuM niraMtara dhyAna karIe chIe. je satyanuM dhyAna kare che, te satya hoya che. (pR. 309). T saMbaMdhita zirSaka : abhimAna daiinyatva (dInatA) | sapuruSamAM ja paramezvara buddhi, ene jJAnIoe parama dharma kahyo che; ane e buddhi parama dainyatva sUcave che; jethI sarva prANI viSe potAnuM dAsatva manAya che ane parama jogyatAnI prApti hoya che. e "parama dainyatva' jyAM sudhI Avarita rahyuM che tyAM sudhI jIvanI jogyatA pratibaMdhayukta hoya che. (pR. 289). B rAkhyuM kaMI rahetuM nathI, ane mUkyuM kaMI jatuM nathI, evo paramArtha vicArI koI pratye dInatA bhajavI ke vizeSatA dAkhavavI e yogya nathI. samAgamamAM dInapaNe AvavuM nahIM. (pR. 377). doSa | jIvane svacchaMda e mahA moTo doSa che. e jeno maTI gayo che tene mArgano krama pAmavo bahu sulabha che. (pR. 305) D jIvane potAnI icchAe karelo doSa tIvrapaNe bhogavavo paDe che, mATe game te saMga-prasaMgamAM paNa svecchAe azubhapaNe pravartavuM na paDe tema karavuM. (pR. 305) T bAhubalIjInA dRSTAMta (mokSamALA zikSApATha 17, pR.69) ahaMkArathI, mAnathI kaivalya pragaTa thatuM nathI. te moTA doSa che. ajJAnamAM moTA-nAnAnI kalpanA che. (pR. 729). prakRtinA vistArathI jIvanAM karma anaMta prakAranI vicitratAthI pravarte che; ane tethI doSanA prakAra paNa anaMta bhAse che; paNa sarvathI moTo doSa e che ke jethI tIvra mumukSutA" utpanna na ja hoya, athavA

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| doSa (cAlu) 292 mumukSutA' ja utpanna na hoya. (pR. 288) T kRtajJatA jevo eke mahA doSa mane lAgato nathI. (pR. 158) T maLa, vikSepa ane ajJAna e anAdinA jIvanA traNa doSa che. (pR. 372) anAdikALathI viparyayabuddhi hovAthI, ane keTalIka jJAnI puruSanI ceSTA ajJAnI puruSanA jevI ja dekhAtI hovAthI jJAnI puruSane viSe vibhrama buddhi thaI Ave che, athavA jIvathI jJAnI puruSa pratye te te ceSTAno vikalpa AvyA kare che. bIjI bAjuothI jJAnI puruSano jo yathArtha nizcaya thayo hoya to koI vikalpane utpanna karavAvALI evI jJAnInI unmattAdi bhAvavALI ceSTA pratyakSa dIThAmAM Ave topaNa bIjI bAjunA nizrayanA baLane lIdhe te ceSTA avikalpapaNAne bhaje che; athavA jJAnI puruSanI ceSTAnuM koI agamyapaNuM ja evuM che ke, adhUrI avasthAe ke adhUrA nizraye jIvane vibhrama tathA vikalpanuM kAraNa thAya che, paNa vAstavyapaNe tathA pUrA nizcaye te vibhrama ane vikalpa utpanna thavA yogya nathI; mATe A jIvano adhUro jJAnI puruSa pratyeno nizcaya che, e ja A jIvano doSa che. (pR. 383). D jIva svabhAve (potAnI samajaNanI bhUle) doSita che; tyAM pachI tenA doSa bhaNI jovuM, e anukaMpAno tyAga karavA jevuM thAya che, ane moTA puruSo tema AcaravA icchatA nathI. kaLiyugamAM esatsaMgathI ane aNasamajaNathI bhUlabharele raste na dorAya ema banavuM bahu muzkela che. (pR. 292) potAne je kAMi Apatti, viTaMbanA, mujhavaNa ke evuM kAMi AvI paDe tene mATe koi pratye doSanuM AropaNa karavAnI icchA thatI nathI. tema paramArthadraSTie jotAM te jIvano doSa che. vyAvahArika draSTie jotAM nahIM jevo che, ane jIvanI jyAM sudhI vyAvahArika draSTi hoya che tyAM sudhI pAramArthika doSano khyAla Avavo bahu duSkara che. (pR. 322) T koino doSa jovo ghaTato nathI, sarva prakAre jIvanA doSano ja vicAra karavo ghaTe che; evI bhAvanA atyaMtapaNe dRDha karavA yogya che. jagatavRSTie kalyANa asaMbhavita jANI A kahelI vAta dhyAnamAM levAjoga che, e vicAra rAkhavo. (pR. 660) te bIjAnA doSa tane baMdhana che ema mAnIza nahIM. tAre nimitte paNa bIjAne doSa karato bhulAva. tAra dIpe tane baMdhana che e saMtanI pahelI zikSA che. tAro doSa eTalo ja ke anyane potAnuM mAnavuM. pote potAne bhUlI javuM (pR. 212) T koinA paNa doSa jo nahIM. tArA potAnA doSathI je kaMi thAya che, te thAya che, ema mAna. (pR. 235) 1 jema bane tema satsaMganA jogane icchavo ane potAnA doSane jovA yogya che. (pR. 369) jema bane tema jIvanA potAnA doSa pratye lakSa karI bIjA jIva pratye nirdoSavRSTi rAkhI vartavuM ane vairAgya ' upazamanuM jema ArAdhana thAya tema karavuM e prathama smaraNavAyogya vAta che. (pR. 400) T satsaMganI oLakhANa thavI jIvane durlabha che. koI mahatva puNyayoge te oLakhANa thaye nizcaya karI A ja satsaMga. satyaruSa che evo sAkSIbhAva utpanna thayo hoya te jIve to avazya karI pravRttine saMkocavI: potAnA doSa kSaNe kSaNe, kAryuM kAryo ane prasaMge prasaMge tIkSNa upayoga karI jovA, joine te parikSINa karavA. (pR. 470) T satsamAgama ane sallAstranA lAbhane IcchatA evA mumukSuone AraMbha, parigraha ane rasasvAdAdi

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293 doSa (cAlu) pratibaMdha saMkSepa karavA yogya che, ema zrI jinAdi mahApuruSoe kahyuM che. jyAM sudhI potAnA doSa vicArI saMkSepa karavAne pravRttimAna na thavAya tyAM sudhI satparuSano kahelo mArga pariNAma pAmavo kaThaNa che. A vAta para mumukSu jIve vizeSa vicAra karavo ghaTe che. (pR. 473) T satsamAgamanA abhAva prasaMgamAM to vizeSa karI AraMbhaparigraha pratyethI vRtti saMkSepavAno abhyAsa rAkhI, jene viSe tyAga vairAgyAdi paramArthasAdhano upadezyAM che, tevA graMtho vAMcavAno paricaya kartavya che, ane apramattapaNe potAnA doSa vAraMvAra jovA yogya che. (pu. 500) potAnA AtmAne nide nahIM, atyaMtaradoSa vicAre nahIM, to jIva laukika bhAvamAM cAlyo jAya; paNa jo potAnA doSa jue, potAnA AtmAne niMde, ahaMbhAvarahitapaNuM vicAre, to sapuruSanA AzrayathI AtmalakSa thAya. (pR. 700). jJAnIo doSa ghaTADavA mATe anubhavanAM vacano kahe che; mATe tevAM vacanonuM smaraNa karI jo te samajavAmAM Ave, zravaNa manane thAya, to saheje AtmA ujvalA thAya. tema karavAmAM kAMI bahu mahenata nathI. tevA vacanono vicAra na kare, to koI divasa paNa doSa ghaTe nahIM. (pR. 710). D jagatamAM bhrAMti rAkhavI nahIM, emAM kAMI ja nathI. A vAta jJAnIpuruSo ghaNA ja anubhavathI vANI dvArA kahe che. jIve vicAravuM ke "mArI buddhi jADI che, mArAthI samajAtuM nathI. jJAnI kahe che te vAkya sAcAM che, kaMthArtha che.' ema samaje to saheje doSa ghaTe. (pR. 696) T saTuruSo upakAraarthe je upadeza kare che te zravaNa kare, ne vicAre to jIvanA doSo avazya ghaTe, laukika AlaMbana na ja karavAM, jIva pote jAge to badhAM viparIta kAraNo maTI jAya. jema koI puruSa gharamAM nidrAvaza thavAthI tenA gharamAM kUtarAM, bilADAM vagere pesI javAthI nukasAna kare, ane pachI te puruSa jAgyA pachI nukasAna karanArAM evAM je kUtarA Adi prANIo teno doSa kADhe; paNa potAno doSa kADhato nathI ke huM UMghI gayo to Ama thayuM; tema jIva potAnA doSo joto nathI. pote jAgRta raheto hoya, to badhAM viparIta kAraNo maTI jAya; mATe pote jAgRta rahevuM. jIva ema kahe che ke mArA tRSNA, ahaMkAra, lobha Adi doSo jatA nathI; arthAtu jIva potAno doSa kADhato nathI; ane doSono vAMka kADhe che. jema sUryano tApa bahu paDe che, ane tethI bahAra nIkaLAtuM nathI; mATe sUryano doSa kADhe che; paNa chatrI ane pagarakhAM sUryanA tApathI rakSaNa arthe batAvyAM che teno upayoga karato nathI tema. jJAnI puruSoe laukika bhAva mUkI daI je vicArathI potAnA doSo ghaTADelA, nAza karelA te vicAro. ane te upAyo jJAnIo upakAraarthe kahe che. te zravaNa karI AtmAmAM pariNAma pAme tema puruSArtha karavo. kyA prakAre doSa ghaTe? jIva laukika bhAva, kriyA karyA kare che, ne doSo kema ghaTatA nathI ema kahyA kare che ! sahuruSanuM eka paNa vacana sAMbhaLI potAne viSe doSo hovA mATe bahu ja kheda rAkhaze, ane doSa ghaTADaze tyAre ja guNa pragaTaze. (pR. 710-1). sanduruSonAM vacano AtmAmAM pariNAma pAmya mithyAtva, avrata, pramAda, azubhayoga vagere badhA doSo anukrame moLA paDe. AtmajJAna vicAravAthI doSo nAza thAya che. puruSo pokArI pokArIne kahI gayA che, paNa jIvane lokamArgamAM paDI rahevuM che; ane lokottara kahevarAvavuM che; ne doSa kema jatA nathI ema mAtra kahyA karavuM che. lokano bhaya mUkI puruSonAM vacano AtmAmAM pariNamAve to sarva doSa jAya.

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doSa (cAlu) 294 (pR. 712, 715) jIvanA zalya, doSo hajAro divasanA prayatna paNa jAte na TaLe, paNa satsaMgano yoga eka mahinA sudhI thAya, to TaLe; ne raste jIva cAlyo jAya. (pR. 726) | so upavAsa kare, paNa jyAM sudhI mAMhIthI kharekharA doSa jAya nahIM tyAM sudhI phaLa thAya nahIM. (pR. 729) D "kaSAya ghaTe te kalyANa, jIvanAM rAga, dveSa, ajJAna jAya tene kalyANa kahevAya." tyAre loka kahe che ke, "evuM to amArA guruoya kahe che; tyAre juduM zuM batAvo cho ?' AvI ADI kalpanAo karI jIvane potAnA doSa maTADavA icchA nathI. (pR. 733) potAnA doSo TaLe evA prazna kare to doSa TaLavAnuM kAraNa thAya. jIvanA doSa ghaTe, TaLe to mukti thAya. (pR. 735). 0 gurugame karIne jyAM sudhI bhaktinuM parama svarUpa samajAyuM nathI, tema tenI prApti thaI nathI, tyAM sudhI bhaktimAM pravartatAM akALa ane azuci doSa hoya. (pR. 288) | je kRtya karavA vakhate vyAmohasaMyukta khedamAM cho, ane pariNAme paNa pastAo cho, to te kRtyane pUrvakarmano doSa jJAnIo kahe che. (pR. 157). T keTalAMka kAryo evAM hoya che ke temAM pratyakSa doSa hoto nathI, athavA tethI doSa thato hoto nathI, paNa tene aMge bIjA doSono Azraya hoya che, te paNa vicAravAnane lakSa rAkhavo ucita che. (pR. pa25) D bhakti e sarva doSane kSaya karavAvALI che; mATe te sarvotkRSTa che. (pR. 710) pUrve thaI gayelA anaMtajJAnIo joke mahAjJAnI thaI gayA che, paNa tethI kaMI jIvano doSa jAya nahIM; eTale ke atyAre jIvamAM mAna hoya te pUrve thai gayelA jJAnI kahevA Ave nahIM; paraMtu hAla je pratyakSa jJAnI birAjamAna hoya te ja doSane jaNAvI kaDhAvI zake. jema dUranA kSIrasamudrathI atrenA tRSAturanI tRSA chIpe nahIM, paNa eka mIThA pANIno kaLazo atre hoya to tethI tRSA chIpe. (pR. 382). I jJAnI vyavahAramAM saMgamAM rahIne, doSanI pAse jaIne doSane chedI nAMkhe che. tyAre ajJAnI jIva saMga tyAgIne paNa te doSa, strIAdinA choDI zakato nathI. jJAnI to doSa, mamatva, kaSAyane te saMgamAM rahIne paNa chede che. mATe jJAnInI vAta adbhuta che. (pR. 730) * T saghaLAMno sahelo upAya Aje kahI dauM chuM ke doSane oLakhI doSane TALavA. (pR. 8) dravya D dravya eTale vastu, tattva, padArtha. (pR. 582). D traNe kALamAM je vastu jAtyaMtara thAya nahIM tene zrI jina dravya kahe che. koI paNa dravya para pariNAme pariName nahIM. svapaNAno tyAga karI zake nahIM. pratyeka dravya (dravya-kSetra-kALa-bhAvathI) svapariNAmI che. niyata anAdi maryAdApaNe varte che. je cetana che, te koi divasa acetana thAya nahIM; je acetana che, te koI divasa cetana thAya nahIM. (pR. 808) dravya ane tenA paryAya mAnavAmAM nathI AvatA tyAM vikalpa thavAthI gUMcavAI javuM thAya che. paryAya nathI mAnelA tenuM kAraNa teTale aMze nahIM pahoMcavAnuM che. dravyanA paryAya che ema svIkAravAmAM Ave che tyAM

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295 dravya (cAlu) dravyanuM svarUpa samajavAmAM vikalpa raheto hovAthI gUMcavAI javuM thAya che, ane tethI ja rakhaDavuM thAya che. - siddhapada e dravya nathI, paNa AtmAno eka zuddha paryAya che. te pahelAM manuSya vA deva hato tyAre te paryAya hato, ema dravya zAzvata rahI paryAyAMtara thAya che. (pR. 764). D aneka guNa ane paryAyasahita jeno astitvasvabhAva che te "astikAya". tenAthI gailokya utpanna thAya che. te astikAya traNe kALe bhAvapaNe pariNAmI che; ane parAvartana jenuM lakSaNa che evA kALasahita chaye 'dravyasaMjJA'ne pAme che. e dravyo ekabIjAmAM praveza kare che, ekamekane avakAza Ape che, ekameka maLI jAya che, ane judAM paDe che; paNa potapotAnA svabhAvano tyAga karatAM nathI. sattAsvarUpe sarva padArtha ekatvavALA che. te sattA anaMta prakAranA svabhAvavALI che; anaMta guNa ane paryAyAtmaka che. utpAdabaddhavatvavALI sAmAnya vizeSAtmaka che. potAnA sadbhAva paryAyane drave che, te te bhAve pariName che te mATe dravya kahIe chIe, je potAnI sattAthI ananya che. dravyanuM lakSaNa sata che, je utpAdavyayadhruvatAsahita che; guNa paryAyanA AzrayarUpa che, ema sarvajJadeva kahe che. dravyanI utpatti ane vinAza thato nathI; teno "asti" svabhAva ja che. utpAda, vyaya ane dhRvatva paryAyane laine che. paryAyathI rahita dravya na hoya, dravya vinA paryAya na hoya, banne ananyabhAvathI che ema mahAmunio kahe che. dravya vinA guNa na hoya, ane guNa vinA dravya na hoya; banneno-dravya ane guNano abhinna bhAva tethI "yAta asti', "smAta nAsti', "cAtuM asti nAsti', "syA, avaktavya', "syAta asti avaktavya", "smAta nAsti avaktavya", "syAta asti nAsti avaktavya' ema vivakSAne laIne dravyanA sAta bhaMga thAya che. (pR. 587) dravya ane guNanuM ananyatva avibhakatva eTale pradezabheda rahitapaNuM che. kSetramaMtara nathI. dravyanA nAzathI guNano nAza ane guNanA nAzathI dravyano nAza thAya evo ekyabhAva che. dravya ane guNano bheda kahIe chIe te kathanathI che, vastuthI nathI. sarathAna, saMkhyAvizeSa AdithI jJAna ane jJAnIne sarvathA prakAre bheda hoya to banne acetanatva pAme ema sarvajJa vItarAgano siddhAMta che. jJAnanI sAthe samavAya. saMbaMdhathI AtmA jJAnI nathI. samavartitva samavAya. varNa, gaMdha, rasa, sparza paramANu dravyanA vizeSa che. (pR. 582) vizvamaryAdA be amUrta dravyathI che, jene dharmAstikAya, adharmAstikAya evI saMjJA che. jIva ane paramANupudgala e be dravya sakriya che. sarva dravya dravyatve zAzvata che. (pR. 818). mULa dravya zAzvata. mULa dravya - jIva, ajIva. (pR. 826) D dareka dravyanA anaMtA dharma che; temAM Urdhvapracaya ane tiryaktacaya evA be dharma che. UrdhvapracayathI padArthamAM je dharmanuM udbhavavuM thAya che te dharmanuM tiryapracayathI pAchuM temAM samAvuM thAya che. dareka dravyanA anaMtA dharma che. temAM keTalAka dharma vyakta che, keTalAka avyakta che; keTalAka mukhya che,

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| dravya (cAlu) 296 keTalAka sAmAnya che, keTalAka vizeSa che. (pR. 749) utkRSTa zubha dravyanuM Urdhvagamana, utkRSTa azubha dravyanuM adhogamana, zubhAzubhanI madhyasthiti, ema dravyano vizeSa svabhAva che. (pR. 549). paradravya jANyA vinA svadravya jANyuM che ema kahI zakAya nahIM. (pR. 302) T svadravya anya dravya bhinna bhinna juo. svadravyanA rakSaka tvarAthI thAo. svadravyanA vyApaka tvarAthI thAo. svadravyanA dhAraka tvarAthI thAo. svadravyanA ramaka tvarAthI thAo. svadravyanA grAhaka tvarAthI thAo. svadravyanI rakSakatA upara lakSa rAkho (do). paradravyanI dhArakatA tvarAthI tajo. paradravyanI ramaNatA tvarAthI tajoparadravyanI grAhakatA tvarAthI tajo. (pR. 13) T dravyathI dravya maLatuM nathI, ema jANanArane kaMI kartavya kahI zakAya nahIM, paNa te kyAre ? svadravya dravya, kSetra, kALa, bhAve yathAvasthita samajAye, svadravya svarUpapariNAme pariNamI anyadravya pratye kevaLa udAsa thai, kRtakRtya thaye kaMI kartavya rahetuM nathI; ema ghaTe che, ane ema ja che. (pR. 385) 0 zubha dravya e zubha bhAvanuM nimitta maharSio kahe che. (pR. 157) jema jema nijasvarUpano anubhava thAya che, tema tema dravyanuM je aciMtya sAmarthya te tenA anubhavamAM AvatuM jAya che. (pR. 747) 1 vAcanA (vAMcavuM); pRcchanA (pUchavuM); parivartana (pharI pharI vicAravuM); dharmakathA (dharmaviSayanI kathA karavI) e cAra dravya che; ane anuprekSA e bhAva che. prathama cAra jo anuprekSA na Ave to dravya che. (pR. 703) T saMbaMdhita zirSako : kALadravya, dravya-anuyoga

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297 dhame | dharma * 3 AtmapariNAmanI sahajasvarUpe pariNati thavI tene zrI tIrthakara dharma kahe che. (pR. 450) 2 AtmAne svabhAvamAM dhAre te dharma. AtmAno svabhAva te dharma. svabhAvamAMthI parabhAvamAM na javA de te dharma. parabhAva vaDe karIne AtmAne durgatie javuM paDe te na javA detAM svabhAvamAM dharI rAkhe te gharma. samyapha zraddhAna, jJAna ane svarUpAcaraNa te dharma; tyAM baMdhano abhAva che. samyaphajJAna, samyakdarzana, samyaphacAritra e ratnatrayIne zrI tIrthaMkaradeva dharma kahe che. padravyanuM zraddhAna, jJAna ane svarUpAcaraNa te dharma. je saMsAraparibhramaNathI choDAvI uttama sukhamAM dharI rAkhe te dharma. (zrI ratnakaraMDa zrAvakAcAramAMthI) (pR. 761) D vastunA svabhAvane dharma kahevAmAM Avyo che. (pR. 207) D saMsAramAM adhogatimAM paDato aTakAvI dharI rAkhanAra te "dharma". (pR. 207) dharmatattvanA sarvajJa bhagavAne bhinna bhinna bheda kahyA che. temAMnA mukhya be che - 1. vyavahAradharma: vyavahAradharmamAM dayA mukhya che. cAra mahAvrato te paNa dayAnI rakSA vAstu che. dayAnA ATha bheda che : 1. dravyadayA. 2. bhAvadayA. 3. svadayA. 4. paradayA. 5. svarUpadayA. 6. anubaMdhadayA. 7. vyavahAradayA. 8. nizrayadayA. e ATha prakAranI dayA vaDe karIne vyavahAradharma bhagavAne kahyo che. emAM sarva jIvanuM sukha, saMtoSa, abhayadAna e saghaLuM vicArapUrvaka jotAM AvI jAya che. 2. nizrayadharma : potAnA svarUpanI bhramaNA TALavI, AtmAne AtmabhAve oLakhavo. A saMsAra te mAro nathI, huM ethI bhinna, parama asaMga siddhasadgaza zuddha AtmA chuM, evI AtmasvabhAvavartanA te nizrayadharma che. jemAM koI prANInuM duHkha, ahita ke asaMtoSa rahyAM che tyAM dayA nathI; ane dayA nathI tyAM dharma nathI. ahaMtu bhagavAnanA kahelA dharmatattvathI sarva prANI abhaya thAya che. (pR. 24). 0 AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) (pR. 260) D dharma tenuM nAma ApI zakAya ke je dharma thaIne pariName. (pR. 266) 0 sadharma eTale jJAnI puruSoe boghelo dharma. (pR. 712). 2 ahaMta praNIta tattva vairAgya ja bodhe che, to te ja dharmanuM svarUpa ema gaNavuM. (pR. 99) p sanduruSanA aMtaHkaraNe Acaryo kiMvA kahyo te dharma. (pR. 157)

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dharma (cAlu) 298 kriyA e karma, upayoga e dharma, pariNAma e baMdha, bhrama e mithyAtva, brahma te AtmA ane zaMkA e ja zalya che. (pR. 157) D upayoga tyAM dharma che. (pR. 13) kema ApaNe mAnIe chIe, athavA kema vartIe chIe te jagatane dekhADavAnI jarUra nathI; paNa AtmAne ATaluM ja pUchavAnI jarUra che, ke jo muktine icche che to saMkalpa-vikalpa, rAga-dveSane mUka ane te mUkavAmAM tane kaMi bAdhA hoya to te kahe. te tenI meLe mAnI jaze ane te tenI meLe mUkI deze. jyAM tyAMthI rAga-dveSa rahita thavuM e ja mAro dharma che; ane te tamane atyAre bodhI jauM chuM. (pR. 170) AtmAno dharma AtmAmAM ja che. (pR. 158) pra je dharma uttama che, ema kaho teno purAvo mAgI zakAya kharo ke ? u purAvo mAgavAmAM na Ave ane uttama che ema, vagara purAve pradipAdana karavAmAM Ave to to artha, anartha, dharma, adharma sau uttama ja Thare. pramANathI ja uttama anuttama jaNAya che. je dharma saMsAra parikSINa karavAmAM sarvathI uttama hoya, ane nijasvabhAvamAM sthiti karAvavAne baLavAna hoya te ja uttama, ane te ja baLavAna che. (pR. 428) adhogatimAM paDatA AtmAne dharI rAkhanAra je vastu tenuM nAma 'dharma' kahevAya che. (pR. 63-4) be prakAre vaheMcAyelo dharma, tIrthaMkare be prakArano kahyo che :-- 1. sarvasaMgaparityAgI, 2. dezaparityAgI. (pR. 205) dharma, artha, kAma ane mokSa evA cAra puruSArtha prApta karavAno satpuruSono upadeza che. 'dharma'ne pahelAM mUkavAno hetu eTalo ja che ke, 'artha' ane 'kAma' evAM hovAM joie ke, 'dharma' jenuM mULa hovuM joie. (pR. 207) D 'uttarAdhyayana'mAM dharmanAM mukhya cAra aMga kahyAM che (1) manuSyapaNuM. (2) satpuruSanA vacananuM zravaNa. (3) tenI pratIti. (4) dharmamAM pravartavuM. A cAra vastu durlabha che. (pR. 756) jyAM sudhI mRSA ane parastrIno tyAga karavAmAM Ave nahIM tyAM sudhI sarva kriyA niSphaLa che; tyAM sudhI AtmAmAM chaLakapaTa hovAthI dharma pariNamato nathI. dharma pAmavAnI A prathama bhUmikA che. (pR. 777) zama, saMvega, nirveda, AsthA ane anukaMpA ityAdika sadguNothI yogyatA meLavavI, ane koi veLA mahAtmAnA yoge, to dharma maLI raheze. (pR. 335) 7 nigraMthapravacana, nigraMthaguru io dharmatattva pAmavAnAM sAdhano che. enI ArAdhanAthI karmanI virAdhanA che. (pR. 118) -- je jJAnIpuruSo bhUtakALane viSe thai gayA che, ane je jJAnIpuruSo bhAvikALane viSe thaze, te sarva puruSoe 'zAMti'(badhA vibhAvapariNAmathI thAkavuM, nivRtta thavuM te)ne sarva dharmano AdhAra kahyo che. (pR. 391) lokane viSe je padArtha che tenA dharma devAdhideve potAnA jJAnamAM bhAsavAthI jema hatA tema varNavyA che; padArtho te dharmathI bahAra jai pravartatA nathI; arthAt jJAnImahArAje prakAzyuM tethI bIjI rIte pravartatA

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299 dharma (cAlu) nathI; tethI te jJAnInI AjJA pramANe pravarte che ema kahyuM che, kAraNa ke jJAnIe padArthanA jevA dharma hatA tevA ja tenA dharma kahyA che. (pR. 749) D deva, guru, tattva, athavA dharma athavA paramArthane tapAsavAnA traNa prakAra che :- (1) kasa, (2) cheda, ane (3) tApa. ema traNa prakAre kasoTI thAya che. sonAnI kasoTIne dRSTAMte. (dharmabiMdu graMthamAM che.) pahelA ane bIjA prakAre koimAM maLatApaNuM Ave, paraMtu tApanI vizuddha kasoTIe zuddha jaNAya to te deva, guru ane dharma kharA gaNAya. (pR. 778) jema viveka e dharmanuM mULatattva che, tema yatnA e dharmanuM upatattva che. vivekthI dharmatattva grahaNa karAya che ane yatnAthI te tattva zuddha rAkhI zakAya che, te pramANe vartana karI zakAya che. (pR. 77) D je je prakAre AtmA AtmabhAva pAme te te prakAra dharmanA che. AtmA je prakAre anyabhAva pAme, te prakAra anyarUpa che; dharmarUpa nathI. jIve dharma potAnI kalpanA vaDe athavA kalpanAprApta anya puruSa vaDe zravaNa karavA joga, manana karavA joga ke ArAdhavA joga nathI. mAtra Atmasthiti che jenI evA satpuruSathI ja AtmA ke Atmadharma zravaNa karavA joga che, yAvat ArAdhavA joga che. (pR. 351) zrImat vItarAga bhagavatoe nizcitArtha karelo evo aciMtya ciMtAmaNisvarUpa, parama hitakArI, parama adbhuta, sarva duHkhano ni:saMzaya AtyaMtika kSaya karanAra parama amRtasvarUpa evo sarvotkRSTa zAzvata dharma jayavaMta varto, trikALa jayavaMta varto. (pR. 626) prANImAtrano rakSaka, baMdhava ane hitakArI evo koi upAya hoya to te vItarAgano dharma ja che. (pR. 642) vItarAgano kahelo 52ma zAMta rasamaya dharma pUrNa satya che, evo nizcaya rAkhavo. jIvanA anadhikArIpaNAne lIdhe tathA satpuruSanA yoga vinA samajAtuM nathI; topaNa tenA jevuM jIvane saMsAra roga maTADavAne bIjuM koi pUrNa hitakArI auSadha nathI, evuM vAraMvAra ciMtavana karavuM. A parama tattva che, teno mane sadAya nizcaya raho; e yathArtha svarUpa mArA hRdayane viSe prakAza karo, ane janmamaraNAdi baMdhanathI atyaMta nivRtti thAo ! nivRtti thAo !! (pR. 406) je vicA2vAno duHkhanuM yathArtha mULa kAraNa vicAravA UThayA, temAM paNa koika ja tenuM yathArtha samAdhAna pAmyA ane ghaNA pathArtha samAdhAna nahIM pAmatAM chatAM mativyAmohAdi kAraNathI yathArtha samAdhAna pAmyA chIe ema mAnavA lAgyA ane te pramANe upadeza karavA lAgyA ane ghaNA loko tene anusaravA paNa lAgyA. jagatamAM judA judA dharmamata jovAmAM Ave che tenI utpattinuM mukhya kAraNa e ja che. 'dharmathI du:kha maTe' ema ghaNAkharA vicAravAnonI mAnyatA thai. paNa dharmanuM svarUpa samajavAmAM ekabIjAmAM ghaNo taphAvata paDayo. ghaNA to potAno mULa viSaya cUkI gayA; ane ghaNA to te viSayamAM mati thAkavAthI aneka prakAre nAstikAdi pariNAmone pAmyA. (pR. 577) keLavaNI vagaranA lokomAM svAbhAvika eka A guNa rahyo che ke ApaNA bApadAdA je dharmane svIkAratA AvyA che, te dharmamAM ja ApaNe pravartavuM joie, ane te ja mata satya hovo joie; tema ja ApaNA gurunAM vacana 52 ja ApaNe vizvAsa rAkhavo joie pachI te guru game to zAstranAM nAma paNa jANatA na hoya, paNa te ja mahAjJAnI che ema mAnI pravartavuM joie.

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dharma (cAlu) 3OO tema ja ApaNe je mAnIe chIe te ja vItarAgano bodhelo dharma che, bAkI jaina nAme pravarte che te mata saghaLA asata che. Ama temanI samajaNa hovAthI teo bicArA te ja matamAM macyA rahe che. eno paNa apekSAthI jotAM doSa nathI. (pR. 172) ApaNo dharma sAco paNa pustakamAM che. AtmAmAM guNa pragaTe nahIM tyAM sudhI kaMI phaLa Ape nahIM. "ApaNo dharma" evI kalpanA che. ApaNo dharma zuM ? mahAsAgara koino nathI; tema dharma koInA bApano nathI. jemAM dayA, satya Adi hoya te pALo. te koinA bApanAM nathI. anAdi kALanAM che; zAzvata che. jIve gAMTha pakaDI che ke ApaNo dharma che, paNa zAzvata mArga che tyAM ApaNo zuM ? zAzvata mArgathI sahu mokSe gayA che. (pR. 731). gharmano rasto saraLa, svaccha ane sahaja che; paNa te virala AtmAo pAmyA che, pAme che ane pAmaze. (pR. 184). D V0- trividha dharma kayo? u0 - samyakajJAnarUpa, samyaphadarzanarUpa ane sammacAritrarUpa. (pR. 130) saMsArI saMbaMdha anaMta vAra thayo che, ane je mithyA che te vATe prIti vadhAravA icchA nathI. paramArtha vATe vahAlapa Upaje evo prakAra dharma che. tene ArAdhajo. (pR. 264) dharmamAM laukika moTAI, mAna, mahattvanI icchA e dharmanA droharUpa che. dharmanA bahAne anAdizamAM javAno ke sUtrAdi mokalavAno niSedha karanAra, nagAruM vagADI niSedha karanAra, potAnAM mAna, mahattva, moTAIno savAla Ave tyAM e ja dharmane Thokara mArI, e ja dharma para paga mUkI, e ja niSedhano niSedha kare e dharmadroha ja che. dharmanuM mahattva to bahAnArUpa, ane svArthika manAdino savAla mukhya, e dharmadroha ja che. zrI vIracaMda gAMdhIne vilAyatAdi mokalavA AdimAM Ama thayuM che. dharma ja mukhya raMga tyAre ahobhAgya ! (pR. 661) dharma" e vastu bahu gupta rahI che. te bAhya saMzodhanathI maLavAnI nathI. apUrva aMtasaMzodhanathI te prApta thAya che. te aMtarasaMzodhana koIka mahAbhAgya sadguru anugraha pAme che. (pR. 178) T jenI pAsethI dharma mAgavo te puruSa dharma pAmyA viSenI pUrNa cokasI karavI, A saMtanI samajavA jevI vAta che. (pR. 254). T jenI pAsethI gharma mAgavI, te pAmyAnI pUrNa cokasI karavI e vAkyane sthira cittathI vicAravuM. jenI pAsethI gharma mAgavo tevA pUrNajJAnInuM oLakhANa jIvane thayuM hoya tyAre tevA jJAnIono satsaMga karavo ane satsaMga thAya te pUrNa puNyodaya samajavo. AtmAno dharma AtmAmAM che. Atmatva prAptapuruSano bodhelo dharma AtmatAmArgarUpa hoya che. bAkInA mArganA matamAM paDavuM nahIM. (pR. 382) T badhA dharmanuM tAtparya e che ke AtmAne oLakhavo. bIjAM badhAM sAdhana che te je ThekANe joie (ghaTe) te jJAnInI AjJAe vAparatAM adhikArI jIvane phaLa thAya. (pR. 715). mithyAtva te aMtagraMthi che; parigraha te bAhyagraMthi che. mULamAM atyaMtaragraMthi na chedAya tyAM sudhI gharmanuM svarUpa samajAya nahIM. (pR. 72).

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301 dharma, khristI D dharma karasanI vAta Ave tyAre pUrvakarmanA doSanI vAta AgaLa kare che. dharmane AgaLa kare tene dharma nIpaje; karmane AgaLa kare tene karma ADAM Ave, mATe puruSArtha karavo zreSTha che. (pR. 708) D dehadhArIne viTaMbanA e to eka dharma che. tyAM kheda karIne AtmavismaraNa zuM karavuM? (pR. 225) 0 samyaka prakAre vedanA ahiyArAvArUpa paramadharma parama puruSoe kahyo che. (pR. 6pa3) D je je prANIo deha dhAraNa kare che, te te prANIo te dehano tyAga kare che, ema ApaNane pratyakSa anubhavasiddha dekhAya che, tema chatAM ApaNuM citta te dehanuM anityapaNuM vicArI nitya padArthanA mArgane viSe cAlatuM nathI, e zocanIya vAtano vAraMvAra vicAra karavo yogya che. manane dhIraja ApI udAsI nivRtta karyo chUTako che. dilagIrI na karatAM dhIrajathI te duHkha sahana karavuM e ja ApaNo dharma che. (pR. 320) D karALa kALa hovAthI jIvane jyAM vRttinI sthiti karavI joie, tyAM te karI zakato nathI. saddharmano ghaNuM karIne lopa ja rahe che. te mATe A kALane kaLiyuga kahevAmAM Avyo che. saddharmano joga satpaSa vinA hoya nahIM, kAraNa ke asamAM sat hotuM nathI. ghaNuM karIne puruSanAM darzananI ane joganI A kALamAM aprApti dekhAya che. jyAre ema che, tyAre saddharmarUpa samAdhi mumukSu puruSane kyAMthI prApta hoya ? ane amuka kALa vyatIta thayAM chatAM jyAre tevI samAdhi prApta nathI thatI tyAre mumukSutA paNa kema rahe? (pR. 286) D ochAmAM ocho paNa ardha prahara dharmakartavya ane vidyAsaMpattimAM grAhya karaje. (pR. 5) D sadA pUjanika koNa? vItarAgadeva, susAdhu ane sudharma. (pR. 15) D tAro dharma trikaraNa zuddha sevavAmAM pramAda nahIM karuM. (pR. 155) D dharma vaDe svArtha pedA karuM nahIM. dharma vaDe artha pedA karuM. (pR. 140) T koI paNa zuddhAzuddha dharmakaraNI karato hoya to tene karavA do. (pR. 158) | saMbaMdhita zirSako Atmadharma, kuLadharma, jainadharma, ravadharma, dayAnA bheda gharma, khristI | V0 khristI dharma viSe Apa kAMI jANo cho? jo jANatA ho to ApanA vicAra darzAvazo. u0 khristI dharma viSe sAdhAraNapaNe huM jANuM chuM. bharatakhaMDamAM mahAtmAoe jevo gharma zodhyo che, vicAryo che tevo dharma bIjA koI dezathI vicArAyo nathI. ema to eka alpa abhyAse samajI zakAya tevuM che. temAM khristI dharmamAM) jIvanuM sadA paravazapaNuM kahyuM che, ane mokSamAM paNa te dazA tevI ja rAkhI che. jIvanA anAdisvarUpanuM vivecana jemAM yathAyogya nathI, karmasaMbaMdhI vyavasthA ane tenI nivRtti paNa yathAyogya kahI nathI, te dharma viSe mAro abhiprAya sarvottama te dharma che ema thavAno saMbhava nathI. khristI dharmamAM meM je upara kahyA tevA prakAranuM yathAyogya samAdhAna dekhAtuM nathI. A vAkaya matabhedavaze kahyuM nathI. pra. teo ema kahe che ke bAibala Izvaraprerita che; Isu te Izvarano avatAra, teno dIkaro che, ne hato.

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| dharma, khristI (cAlu) 302 u. e vAta to zraddhAthI mAnyAthI mAnI zakAya, paNa pramANathI siddha nathI. jema gItA ane vedanA. izvarapreritapaNA mATe upara lakhyuM che, tema ja bAibalanA saMbaMdhamAM paNa gaNavuM. je janma maraNathI mukta thayA. te izvara avatAra le te banavA yogya nathI, kemake rAgadveSAdi pariNAma ja janmanA hetu che; te jene nathI. evo. izvara avatAra dhAraNa kare e vAta vicAratAM, yathArtha lAgatI nathI. izvarano dIkaro che, ne hato, te vAta paNa lei rUpaka tarIke vicArIe to vakhate baMdha bese; nahIM to pratyakSa pramANathI bAdhA pAmI che. mukta evA izvarane dIkaro hoya ema zI rIte kahevAya ? ane kahIe. to tenI utpatti zI rIte kahI zae? bannene anAdi mAnIe to pitAputrapaNuM zI rIte baMdha bese ? e vagere vAta vicAravA yogya che. je vicArathI mane ema lAge che ke, e vAta yathAyogya. nahIM lAge. pra0 jUnA karAramAM je bhaviSya bhAkhyuM che te badhuM isAmAM kharuM paDyuM che. u0 ema hoya topaNa tethI te banne zAstra viSe vicAra karavo ghaTe che. temaja evuM bhaviSya te paNa isune izvarAvatAra kahevAmAM baLavAna pramANa nathI, kemake jayotiSAdikathI paNa mahAtmAnI utpatti jaNAvI saMbhave che. athavA bhale koI jJAnathI tevI vAta jaNAvI hoya paNa tevA bhaviSyavettA saMpUrNa evA mokSamArganA jANanAra hatA te vAta, jayAM sudhI yathAsthita pramANarUpa na thAya, tyAM sudhI te bhaviSya vagere eka zraddhAgrAhya pramANa che. tema bIjAM pramANothI te hAni na pAme evuM dhAraNAmAM nathI AvI zakatuM. pra) "isu khristanA camatkAra" viSe lakhyuM che. u0 kevaLa kAyAmAMthI jIva cAlyo gayo hoya, te ja jIva te ja kAyAmAM dAkhala karyo hoya, athavA koI bIjA jIvane temAM dAkhala karyo hoya, to te banI zake evuM saMbhavatuM nathI; ane ema thAya to pachI karmAdinI vyavasthA paNa niSphaLa thAya. bAkI yogAdinI siddhithI keTalAka camatkAra utpanna thAya che, ane tevA keTalAka isane hoya to temAM taddana khoTuM che ke asaMbhavita che, ema kahevAya nahIM; tevI siddhio AtmAnA aizvarya AgaLa alpa che, AtmAnuM aizvarya tethI anaMtaguNa mahatu saMbhave che. (pR. 428-9) | dharmadhyAna D bhagavAne cAra prakAranAM dhyAne kahyAM che. Arta, raudra, dharma ane zukla. pahelAM be dhyAna tyAgavA yogya che. pAchaLanAM be dhyAna AtmasArthakarUpa che. zrutajJAnanA bheda jANavA mATe, zAstravicAramAM kuzaLa thavA mATe, nigraMthapravacananuM tattva pAmavA mATe, sapuruSoe sevavA yogya, vicAravA yogya ane grahaNa karavA yogya dharmadhyAnanA mukhya soLa bheda che. pahelA cAra bheda kahuM chuM. 1. navinaya (AjJAvicaya), 2. navA vinaya (apAyaricaya), 3. vivA-vinaya (vipAkavicaya), 4. saMDAvinaya (saMsthAnavicaya). 1. AjJAvicaya - AjJA eTale sarvajJa bhagavaMte dharmatattva saMbaMdhI je je kahyuM che te te satya che; emAM zaMkA karavA jevuM nathI; kALanI hInatAthI, uttama jJAnanA viccheda javAthI, buddhinI maMdatAthI ke evA anya koi kAraNathI mArA samajavAmAM te tattva AvatuM nathI. paraMtu ahaMta bhagavaMte aMza mAtra paNa mAyAyukta ke asatya kahyuM nathI ja, kAraNa eo nirAgI, tyAgI ane niHspRhI hatA. mRSA

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303 dharmadhyAna (cAlu) | kahevAnuM kaMI kAraNa emane hatuM nahIM, tema eo sarvajJa ane sarvadarzI hovAthI ajJAnathI paNa mRvA kahe nahIM. jyAM ajJAna ja nathI, tyAM e saMbaMdhI mRSA kyAMthI hoya ? evuM je ciMtana karavuM te AjJAvicaya' nAme prathama bheda che. 2. apAyaricaya - rAga, dveSa, kAma, krodha ethI je duHkha utpanna thAya che tenuM je ciMtana karavuM te 'apAyaricaya" nAme bIjo bheda che. apAya eTale duHkha. 3. vipAkavicaya - huM je je kSaNekSaNe duHkha sahana karuM chuM, bhavATavImAM paryaTana karuM chuM, ajJAnAdika pAmuM chuM, te saghaLuM karmanA phaLanA udaya vaDe karIne che. e dharmadhyAnano trIjo bheda che. 4. saMsthAnavicaya - traNa lokanuM svarUpa ciMtavavuM te. lokasvarUpa supratiSThakane AkAre che; jIva ajIve karIne saMpUrNa bharapUra che. asaMkhyAta yojananI koTAnakoTIe tIracho loka che. jyAM asaMkhyAtA dIpa-samudra che. asaMkhyAtA jyotiSIya, vANavyaMtarAdikanA nivAsa che. utpAda, vyaya ane dhruvatAnI vicitratA emAM lAgI paDI che. aDhI dvIpamAM jaghanya tIrthaMkara vIza, utkRSTA ekaso sittera hoya, tathA kevaLI bhagavAna ane nigraMtha munirAja vicare che, teone "vaMdAmi, namaMsAmi, sakkAremi, samANemi, kalArNa maMgala, devaya, ceiya, pajuvAsAmi" ema temaja tyAM vasatAM zrAvaka, zrAvikAnAM guNagrAma karIe. te tIrachA loka thakI asaMkhyAta guNo adhika Urdhvaloka che. tyAM aneka prakAranA devatAonA nivAsa che. pachI iSata prAmbhArA che. te pachI muktAtmAo virAje che. tene ""vaMdAmi, vAvata pajvAsAmi.' te UrdhvalokathI kaMIka vizeSa adholoka che, tyAM anaMta duHkhathI bharelA narakAvAsa ane bhuvanapatinAM bhuvanAdika che. e traNa lokanAM sarva sthAnaka A AtmAe samyaktvarahita karaNIthI anaMtI vAra janmamaraNa karI sparzI mUkyAM che; ema je ciMtana karavuM te "saMsthAnavicaya" nAme dharmadhyAnano cotho bheda che. e cAra bheda vicArIne samyakatvasahita zrata ane cAritradharmanI ArAdhanA karavI, jethI e anaMta janmamaraNa TaLe. e dharmadhyAnanA cAra bheda maraNamAM rAkhavA. gharmadhyAnanAM cAra lakSaNa kahuM chuM : 1. AjJAruci - eTale vItarAga bhagavAnanI AjJA aMgIkAra karavAnI ruci Upaje te. 2. nisargaruci - AtmA svAbhAvikapaNe jAtismaraNAdika jJAna karI zruta sahita cAritradharma dharavAnI ruci pAme tene nisargaci kahe che. 3. sUtraruci - zrutajJAna ane anaMta tattvanA bhedane mATe bhAkhelAM bhagavAnanAM pavitra vacanonuM jemAM gUMthana thayuM che, te sUtra zravaNa karavA, manana karavA ane bhAvathI paThana karavAnI ruci Upaje te sUtrasaci. 4. upadezaruci - ajJAne karIne upArjelAM karma jJAna karIne khapAvIe, temaja jJAna vaDe karIne navAM karma na bAMdhIe; mithyAtve karIne upAjya karma te samyaphabhAvathI khapAvIe, samyaphabhAvathI navAM karma na bAMdhIe; avairAgye karIne upAjya karma te vairAgye karIne khapAvIe ane vairAgya vaDe karIne pAchAM navAM karma na bAMdhIe; kaSAye karI upAjya karma te kaSAya TALIne khapAvIe, kSamAdithI navAM karma na bAMdhIe; azubha yoge karI upAsya karma te zubha yoge karI khapAvIe. zubha yoge karI navAM karma na bAMdhIe; pAMca indriyanA svAdarUpa Astrave karI upAsya karma te saMvare karI khapAvIe.

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dharmadhyAna (cAlu) 304 taparUpa saMvare karI navAM karma na bAMdhIe; te mATe ajJAnAdika AstravamArga chAMDIne jJAnAdika saMvara mArga grahaNa karavA mATe tIrthaMkara bhagavaMtano upadeza sAMbhaLavAnI ruci Upaje tene upadezaruci kahIe. e dharmadhyAnanAM cAra lakSaNa kahevAyAM. dharmadhyAnanAM cAra AlaMbana kahuM chuM : 1. vAMcanA - eTale vinaya sahita nirjarA tathA jJAna pAmavAne mATe sUtrasiddhAMtanA marmanA jANanAra guru ke satpuruSa samIpe sUtra tattvanuM vAMcana laie tenuM nAma vAMcanAlaMbana. 2. pRcchanA - apUrva jJAna pAmavA mATe, jinezvara bhagavaMtano mArga dIpAvavAne tathA zaMkAzalya nivAraNane mATe temaja anyanA tattvanI madhyastha parIkSAne mATe yathAyogya vinaya sahita gurvAdikane prazna pUchIe tene pRcchanA kahIe. 3. parAvarttanA - pUrve jinabhASita sUtrArtha je bhaNyA hoie te smaraNamAM rahevA mATe, nirjarAne arthe zuddha upayoga sahita zuddha sUtrArthanI vAraMvAra sajjhAya karIe tenuM nAma parAvartanAlaMbana. 4. dharmakathA - vItarAga bhagavAne je bhAva jevA praNIta karyA che te bhAva tevA laine, grahIne, vizeSe - karIne nizcaya karIne, zaMkA, kaMkhA ane vitigicchArahitapaNe, potAnI nirjarAne arthe sabhAmadhye te bhAva tevA praNIta karIe tene dharmakathAlaMbana kahIe. jethI sAMbhaLanAra, sahanAra banne bhagavaMtanI AjJAnA ArAdhaka thAya. e dharmadhyAnanAM cAra AlaMbana kahevAyAM. dharmadhyAnanI cAra anuprekSA kahuM chuM : 1. ekatvAnuprekSA, 2. anityAnuprekSA, 3. azaraNAnuprekSA, 4. saMsArAnuprekSA. e cAreno bodha bAra bhAvanAnA pAThamAM (zikSApATha 21, pR. 72) kahevAi gayo che te tamane smaraNamAM haze. dharmadhyAna, pUrvAcAryoe ane Adhunika munIzvaroe paNa vistArapUrvaka bahu samajAvyuM che. e dhyAna vaDe karIne AtmA munitvabhAvamAM niraMtara praveza kare che. je je niyamo eTale bheda, AlaMbana ane anuprekSA kahI te bahu manana karavA jevI che. anya munIzvaronA kahevA pramANe meM sAmAnya bhASAmAM te tamane kahI; e sAthe niraMtara lakSa rAkhavAnI AvazyaktA che ke emAMthI ApaNe kyo bheda pAmyA; athavA kyA bheda bhaNI bhAvanA rAkhI che ? e soLa bhedamAMno game te bheda hitasvI ane upayogI che; paraMtu jevA anukramathI levo joie te anukramathI levAya to te vizeSa AtmalAbhanuM kAraNa thai paDe. sUtrasiddhAMtanAM adhyayano keTalAka mukhapAThe kare che; tenA artha, temAM kahelAM mULatattvo bhaNI jo teo lakSa pahoMcADe to kaMika sUkSma bheda pAmI zake. keLanA patramAM, patramAM patranI jema camatkRti che tema sUtrArthane mATe che. e upara vicAra karatAM nirmaLa ane kevaLa dayAmaya mArgano je vItarAgapraNIta tattvabodha tenuM bIja aMtaHkaraNamAM UgI nIkaLaze. te aneka prakAranAM zAstrAvalokanathI, praznottarathI, vicArathI ane satpuruSanA samAgamathI poSaNa pAmIne vRddhi thai vRkSarUpe thaze. nirjarA ane AtmaprakAzarUpa pachI te vRkSa phaLa Apaze. . zravaNa, manana ane nididhyAsananA prakAro vedAMtavAdIoe batAvyA che; paNa jevA A dharmadhyAnanA

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305 dharmAstikAya pRthak pRthak soLa bheda kahyA che tevA tattvapUrvaka bheda koi sthaLe nathI, e apUrva che. emAMthI zAstrane zravaNa karavAno, manana karavAno, vicAravAno, anyane bodha ka2vAno, zaMkA, kaMkhA TALavAno, dharmakathA karavAno, ekatva vicAravAno, anityatA vicAravAno, azaraNatA vicAravAno, vairAgya pAmavAno, saMsAranAM anaMta duHkha manana karavAno ane vItarAga bhagavaMtanI AjJA vaDe karIne AkhA lokAlokanA vicA2 ka2vAno apUrva utsAha maLe che. bhede bhede karIne enA pAchA aneka bhAva samajAvyA che. emAMnA keTalAka bhAva samajavAthI tapa, zAMti, kSamA, dayA, vairAgya ane jJAnano bahu bahu udaya thaze. tame kadApi e soLa bhedanuM paThana karI gayA hazo topaNa pharI pharI tenuM parAvartana karajo. (pR. 112-5) - dharmadhyAna lakSyArthathI thAya e ja Atmahitano rasto che. (pR. 219) A kALamAM zukladhyAnanI mukhyatAno anubhava bhAratamAM asaMbhavita che. te dhyAnanI parokSa kathArUpa amRtatAno rasa keTalAka puruSo prApta karI zake che; paNa mokSanA mArganI anukULatA dhorI vATe prathama dharmadhyAnathI che. A kALamAM rUpAtIta sudhI dharmadhyAnanI prApti keTalAka satpuruSone svabhAve, keTalAkane sadgururUpa nirupama nimittathI ane keTalAkane satsaMga Adi lai aneka sAdhanothI thai zake che; paNa tevA puruSo-nigraMthamatanA--lAkhomAM paNa koika ja nIkaLI zake che. ghaNe bhAge te satpuruSo tyAgI thai, ekAMta bhUmikAmAM vAsa kare che, keTalAka bAhya atyAgane lIdhe saMsAramAM rahyA chatAM saMsArIpaNuM ja darzAve che. pahelA puruSanuM mukhyotkRSTa ane bIjAnuM gauNotkRSTa jJAna prAye karIne gaNI zakAya. (pR. 188) E saMbaMdhita zirSaka : dhyAna dharmAstikAya I 'dharmadravya' eka che. te asaMkhyAtapradezapramANa lokavyApaka che. (pR. 509) dharmAstikAya arasa, avarNa, agaMdha, azabda ane asparza che; sakaLalokapramANa che, akhaMDita, vistIrNa ane asaMkhyAtapradezAtmaka dravya che. anaMta agurulaghuguNapaNe te niraMtara pariNamita che. gatikriyAyukta jIvAdine kAraNabhUta che; pote akArya che, arthAt koithI utpanna thayeluM te dravya nathI. jema matsyanI gatine jaLa upakAra kare che, tema jIva ane pudgaladravyanI gatine upakAra kare che te 'dharmAstikAya' jANavo. jema dharmAstikAya dravya che tema adharmAstikAya paNa che ema jANo. sthitikriyAyukta jIva, pudgalane te pRthvInI peThe kAraNabhUta che. dharmAMtakAya ane adharmAstikAyane lIdhe loka alokano vibhAga thAya che. e dharma ane adharma dravya potapotAnA pradezathI karIne judAM judAM che. pote halanacalana kriyAthI rahita che; ane lokapramANa che. dharmAstikAya jIva, pudgalane calAve che ema nathI; jIva, pudgala gati kare che tene sahAyaka che. sarva jIvone tathA bAkInA pudgalAdine saMpUrNa avakAza Ape che tene 'lokAkAza' kahIe chIe. jIva, pudgalasamUha, dharma ane adharma e dravyo lokathI ananya che; arthAt lokamAM che; lokathI bahAra nathI. AkAza lokathI paNa bahAra che, ane te anaMta che; jene 'aloka' kahIe chIe.

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gharmAstikAya (cAlu) 306 jo gamana ane sthitinuM kAraNa AkAza hota to dharma ane adharmadravyanA abhAvane lIdhe siddha bhagavAnanuM alokamAM paNa gamana hota. je mATe siddha bhagavAnanuM sthAna UrbalavaMte sarvajJa vItarAgadeve kahyuM che ; tethI gamana ane sthAnanuM karaNa Aza nathI ema jANo. jo gamanano hetu AkAza hota athavA sthAnano hetu AkAza hota, to alokanI hAni thAya ane lokanA aMtanI vRddhi paNa thAya. tethI dharma ane adharma dravya gamana tathA sthitinAM baraNa che, paNa AkAza nathI. dharma, adharma ane (loka) AkAza apRthabhUta (ekakSetrAvagAhI) ane sarakhAM parimANavALAM che. nizcayathI traNe dravyanI pRthak upalabdhi che; potapotAnI sattAthI rahyAM che. ema ekatA anektA che. AkAza, kALa, jIva, dharma ane adharma e dravyo mUrtatArahita che, ane pudgaladravya mUrti che. temAM jIva dravya cetana che. (pR. 591-2) dharma, adharma dravyano evo svabhAva che ke, jIva ane pudgala tenI sahAyatAnA nimittathI gati ane sthiti karI zake che, jethI dharma, adharma dravyanA vyApakapaNA paryata ja jIva ane pulanI gati, sthiti che; ane tethI lokamaryAdA utpanna thAya che. (pR. 509). dharma, adharma dravya svabhAvapariNAmI hovAthI akriya kahyA che. paramArthanAthI e dravya paNa sakriya che. (pR. 484). T AkAza, kALa, pudgala, dharma ane adharma dravyane viSe jIvatvaguNa nathI; tene acaitanya kahIe chIe, ane jIvane sacaitanya kahIe chIe. (pR. 193) T saMbaMdhita zirSaka: paMcAstikAya | dhIraja T saMsArI upAdhinuM jema thatuM hoya tema thavA devuM, kartavya e ja che, abhiprAya e ja rahyA kare che. dhIrajathI udayane vedavo yogya che. (pR. 325) T viyoga che, to temAM kalyANano paNa viyoga che, e vArtA satya che, tathApi jo jJAnInA viyogamAM paNa tene ja viSe citta varte che, to kalyANa che. dhIrajano tyAga karavAne yogya nathI. (pR. 330). dhIraja na rahe evA prakAranI tamArI sthiti che ema ame jANIe chIe, tema chatAM dhIrajamAM eka aMzanuM paNa nyUnapaNuM na thavA devuM te tamane kartavya che; ane e yathArtha bodha pAmavAno mukhya mArga che. hAla to amArI pAse evuM koI sAMsArika sAdhana nathI ke tamane te vATe dhIrajanuM kAraNa thaie, paNa tevo prasaMga lakSamAM rahe che; bAkI bIjAM prayatna to kartavya nathI. (pR. 331) tamArI (zrI saubhAgyabhAinI) amArA pratye niSkAma bhakti joIe, ane tamane game teTaluM duHkha hoya chatAM tene dhIrajathI vedavuM joie. tema na bane topaNa eka akSara amArI pAse to tenI sUcanA paNa na karavI joIe. e tamane sarvAga yogya che. ane tamane tevI ja sthitimAM jovAne jeTalI mArI

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307 dhyAna (cAlu) icchA che, ane jeTaluM tamAruM te sthitimAM hita che, te patrathI ke vacanathI amArAthI jaNAvI zakAya tevuM nathI. (pR. 442-3) D saMbaMdhita zirSaka : adhIraja dhyAna sugama evuM dhyAnanuM svarUpa ahIM lakhyuM che : 1. nirmaLa evA koi padArthane viSe dRSTinuM sthApana karavAno abhyAsa karIne prathama tene acapaLa sthitimAM ANavI. 2. evuM keTaluMka acapaLapaNuM prApta thayA pachI jamaNA cakSune viSe sUrya ane DAbA cakSune viSe caMdra sthita che, evI bhAvanA karavI. 3. e bhAvanA jyAM sudhI te padArthanAM AkArAdinAM darzanane Ape nahIM tyAM sudhI sudRDha karavI. 4. tevI sudRDhatA thayA pachI caMdrane jamaNA cakSune viSe ane sUryane vAma cakSune viSe sthApana karavA. 5. e bhAvanA jyAM sudhI te padArthanAM AkArAdi darzanane Ape nahIM tyAM sudhI sudRDha karavI. A je darzana kahyuM che, te bhAsyamAnadarzana samajavuM. 6. e be prakAranI UlaTasUlaTa bhAvanA siddha thaye bhrakuTInA madhyabhAgane viSe te bannenuM ciMtana karavuM. 7. prathama te ciMtana sRSTi ughADI rAkhI karavuM. ghaNA prakAre te ciMtana dRDha thavA pachI dRSTi baMdha rAkhavI. te padArthanA darzananI bhAvanA karavI. 8. 9. te bhAvanAthI darzana sudRDha thayA pachI te banne padArtho anukrame hRdayane viSe eka aSTadalakamaLanuM ciMtana karI sthApita karavA. 10. hRdayane viSe evuM eka aSTadalakamaLa mAnavAmAM AvyuM che, tathApi te vimukha mukhe rahyuM che, ema mAnavAmAM AvyuM che, jethI sanmukha mukhe tene ciMtavavuM, arthAt sUlaTuM ciMtavavuM. 11. te aSTadalakamaLane viSe prathama caMdranA tejane sthApana karavuM. pachI sUryanA tejane sthApana karavuM, ane pachI akhaMDa divyAkAra evI agninI jyotinuM sthApana karavuM. 12. te bhAva dRDha thaye pUrNa che jenuM jJAna, darzana ane AtmacAritra evA zrI vItarAgadeva tenI pratimA mahAtejomaya svarUpe tene viSe ciMtavavI. 13. te parama divya pratimA nahIM bALa, yuvA ane vRddha evA divyarUpe ciMtavavI. 14. saMpUrNa jJAna, darzana utpanna thavAthI svarUpasamAdhine viSe zrI vItarAgadeva atra che, ema bhAvavuM. 15. svarUpasamAdhine viSe sthita evA te vItarAga AtmAnA svarUpamAM tadAkAra ja che ema bhAvavuM. 16. temanAM mUrdhasthAnane viSethI te vakhate kA2no dhvani thayA kare che ema bhAvavuM. 17. / bhAvanAo dRDha thaye te kA2 sarva prakAranA vaktavya jJAnane upadeze che, ema bhAvavuM. 18. je prakAranA samyakmArge karI vItarAgadeva vItarAga niSpannatAne pAmyA evuM jJAna te upadezanuM rahasya che, ema ciMtavatAM ciMtavatAM te jJAna te zuM ? ema bhAvavuM.

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dhyAna (cAlu) 308 19. te bhAvanA dRDha thayA pachI temaNe je dravyAdi padArtho kahyA che, tenuM bhAvana karI AtmAne svasvarUpamAM ciMtavavo, sarvAMga ciMtavavo. (pR. 356-7) jo padmAsana vALIne kiMvA sthira AsanathI besI zakAtuM hoya, sUi zakAtuM hoya topaNa cAle, paNa sthiratA joie, caLavicaLa deha na thato hoya, to AMkho vIMcI jai nAbhinA bhAga para dRSTi pahoMcADI, pachI chAtInA madhya bhAgamAM ANI, kapALanA madhya bhAgamAM te dRSTi TheTha lAvI, sarva jagata zUnyAbhAsarUpa ciMtavI, potAnA dehamAM sarva sthaLe eka teja vyApyuM che evo bhAsa lai je rUpe pArzvanAthAdika advaitanI pratimA sthira dhavaLa dekhAya che, tevo khyAla chAtInA madhya bhAgamAM karo. teTalAmAMthI kaMi thai na zakatuM hoya to mAruM khabherakhaNuM (meM je rezamI kore rAkhyu hatuM) te oDhI savAranA cAra vAge ke pAMca vAge jAgRti pAmI soDa tANI ekAgratA ciMtavavI. arhat svarUpanuM ciMtavana, bane to karavuM. nahIM to kaMi paNa nahIM ciMtavatAM samAdhi ke bodhi e zabdo ja ciMtavavA. atyAre eTaluM ja. parama kalyANanI eka zreNi thaze. ochAmAM ochI bAra paLa ane utkRSTa aMtarmuhUrta sthiti rAkhavI. (pR. 184) D utkRSTamAM utkRSTa vrata, utkRSTamAM utkRSTa tapa, utkRSTamAM utkRSTa niyama, utkRSTamAM utkRSTa labdhi, utkRSTamAM utkRSTa aizvarya, e jemAM saheje samAya che evA nirapekSa aviSama upayogane namaskAra. e ja dhyAna. (pR. 563) D dehadhArI jIvamAM adhyavasAya vartAya, saMkalpa vikalpa UbhA thAya, paNa jJAnathI nirvikalpapaNuM thAya. adhyavasAyano kSaya jJAnathI thAya che. dhyAnano hetu e ja che. upayoga vartato hovo joie. bahAra upAdhi e ja adhyavasAya. uttama lezyA hoya to dhyAna kahevAya; ane AtmA samyak pariNAma pAme. (pR. 705) pra0 jaina pudgalabhAva ocho thaye AtmadhyAna pariNamaze ema kahe che te kema ? u te yathArtha kahe che. (pR. 647) AhArano jaya, Asanano jaya, nidrAno jaya, vAyama, jinopadiSTa AtmadhyAna. jinopadiSTa AtmadhyAna zI rIte ? jJAna pramANa dhyAna thai zake, mATe jJAnatAratamyatA joie. (pR. 810) - dhyAnanA ghaNA ghaNA prakAra che. e sarvamAM zreSTha evuM to AtmA jemAM mukhyapaNe varte che, te dhyAna kahevAya che; ane e ja AtmadhyAnanI prApti, ghaNuM karIne AtmajJAnanI prApti vinA thatI nathI. evuM je AtmajJAna te yathArtha bodhanI prApti sivAya utpanna thatuM nathI. e yathArtha bodhanI prApti ghaNuM karIne krame karIne ghaNA jIvone thAya che, ane teno mukhya mArga te bodhasvarUpa evA jJAnIpuruSano Azraya ke saMga ane tene viSe bahumAna, prema e che. jJAnIpuruSano tevo tevo saMga jIvane anaMtakALamAM ghaNI vAra thai gayo che, tathApi A puruSa jJAnI che, mATe have teno Azraya grahaNa karavo e ja kartavya che, ema jIvane AvyuM nathI; ane te ja kAraNa jIvane paribhramaNanuM thayuM che, ema amane to dRDha karIne lAge che. (pR. 357) D sarva vikalpano, tarkano tyAga karIne, manano, vacanano, kAyAno, indriyano, AhArano, nidrAno jaya karIne nirvikalpapaNe aMtarmukhavRtti karI AtmadhyAna karavuM. mAtra anAbAdha anubhavasvarUpamAM lInatA thavA devI, bIjI ciMtavanA na karavI. je je tarkAda UThe, te nahIM laMbAvatAM upazamAvI devAM. (pR. 832-3)

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39 dhyAna (cAlu) || D jo tame aneka prakAranA dhyAnanI prAptine arthe cittanI sthiratA icchatA ho to priya athavA apriya vastumAM moha na karo, rAga na karo, dveSa na karo. pAMtrIza, soLa, cha, pAMca, cAra, be, ane eka akSaranA ema parameSThIpadanA vAcaka maMtra che tenuM jApUrvaka dhyAna karo. vizeSa svarUpa zrI gurunA upadezathI jANavuM yogya che. (pR. 585) In dhyAnadazA upara lakSa rAkho cho te karatAM AtmasvarUpa upara lakSa Apazo to upazamabhAva sahajathI thaze ane samasta AtmAone eka dRSTie jozo. ekacittathI anubhava thaze to tamane e icchA aMdarathI amara thaze. e anubhavasiddha vacana che. (pR. 12) jene te cetanasattA pragaTI nathI evA saMsArI jIvane te sattA pragaTavAno hetu, pragaTasattA jene viSe che evA siddha bhagavaMtanuM svarUpa, te vicAravA yogya che, dhyAna karavA yogya che, stuti karavA yogya che; kemake tethI AtmAne nijasvarUpano vicAra, dhyAna, stuti karavAno prakAra thAya che ke je kartavya che. siddhavarUpa jevuM AtmavarUpa che evuM vicArIne ane A AtmAne viSe tenuM vartamAnamAM apragaTapaNuM che teno abhAva karavA te siddhavarUpano vicAra, dhyAna tathA rasuti ghaTe che. (pR. 410) E dhyAna ekacittathI rAgadveSa mUkIne karavuM. dhyAna karyA pachI game te prakArano bhaya utpanna thAya to paNa bIvuM nahIM. abhaya AtmasvarUpa vicAravuM. 'amaradazA jANI caLavicaLa na thavuM.' (pR. 11). D dhyAnanI smRti thAya tyAre sthiratA karI te pachI TADha, tApa, chedana, bhedana ityAdika iva dehanA mamatvanA vicAra lAvazo nahIM. dhyAnanI smRti thAya tyAre sthiratA karI te pachI deva, manuSya, tiryaMcanA pariSaha paDe to AtmA avinAzI che evo eka upayogathI vicAra lAvazo, to tamone bhaya thaze nahIM ane tvarAthI karmabaMdhathI chUTazo. AtmadazA avazya nihALazo. anaMta jJAna, anaMta darzana, ityAdi i0 Rddhi pAmazo. (pR. 13). jene rAga, dveSa tema ja moha ane yogapariNamana vartatAM nathI tene zubhAzubha karmane bALIne bhasma karavAvALo dhyAnarUpI agni pragaTe. (pR. 594) dhyAnamAM ekAgravRtti rAkhIne sAdhu niHspRha vRttivAna arthAt sarva prakAranI icchAthI rahita thAya tene parama puruSo nizraya dhyAna kahe che. (pR. 30) D azubhabhAvathI nivRtti ane zubhabhAvamAM pravRtti te "cAritra'. vyavahAranayathI te cAritra vrata, samiti, gupti rUpe zrI vItarAgoe kahyuM che. saMsAranA mULa hetuono vizeSa nAza karavAne arthe bAhya ane aMtaraMga kriyAno jJAnIpuruSane nirodha thAya tenuM nAma "parama samyaphacAritra' vItarAgoe kahyuM che. mokSanA heturUpa e banne cAritra dhyAnathI avazya munio pAme che, teTalA mATe prayatnavAna cittathI dhyAnano uttama abhyAsa karo. (pR. 584-5). D sarvajJopadiSTa AtmA sadgurukRpAe jANIne niraMtara tenA dhyAnane arthe vicaravuM, saMyama ane tApUrvaka. (pR. 830) T sarvaze kaheluM guruupadezathI AtmAnuM svarUpa jANIne, supratIta karIne tenuM dhyAna karo. jema jema dhyAnavizuddhi tema tema jJAnAvaraNIyano kSaya thaze. potAnI kalpanAthI te dhyAna siddha thatuM nathI. (pR. 585)

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dhyAna (cAlu) 310 cidhAtumaya, paramazAMta, aDaga, ekAgra, eka svabhAvamaya, asaMkhyAta pradezAtmaka, puruSAkAra cidAnaMdaghana tenuM dhyAna karo. (pR. 799) | je vAstavya jJAnIne oLakhe che, te dhyAnAdine icche nahIM, evo amAro aMtaraMga abhiprAya varte che. mAtra jJAnIne icche che, oLakhe che ane bhaje che, te ja tevo thAya che, ane te uttama mumukSu jANavo yogya che. (pR. 320). D svacchede, svamatikalpanAe, sadgurunI AjJA vinA dhyAna karavuM e taraMgarUpa che. (pR. 677) D game te kriyA, japa tapa ke zAstravAMcana karIne paNa eka ja kArya siddha karavAnuM che; te e ke jagatanI vismRti karavI ane sanA caraNamAM rahevuM. ane e eka ja lakSa upara pravRtti karavAthI jIvane potAne zuM karavuM yogya che, ane zuM karavuM ayogya che te samajAya che, samajAtuM jAya che. e lakSa AgaLa thayA vinA japa, tapa, dhyAna ke dAna koinI yathAyogya siddhi nathI, ane tyAM sudhI dhyAnAdika nahIM jevAM kAmanAM che. mATe emAMthI je je sAdhano thaI zakatAM hoya te badhAM eka lakSa thavAne arthe karavAM ke je lakSa ame upara jaNAvyo che. japatapAdika kaMI niSedhavA yogya nathI; tathApi te badhAM eka lakSane arthe che, ane e lakSa vinA jIvane saMkhyatvasiddhi thatI nathI. vadhAre zuM kahIe? upara jaNAvyuM che teTaluM ja samajavAne mATe saghaLAM zAstro pratipAdita thayAM che. (pR. 306). | mahAraMbha, mahAparigraha, krodha, mAna, mAyA, lobha ke evuM tevuM jagatamAM kaMI ja nathI. ema vismaraNadhyAna karavAthI paramAnaMda rahe che. (pR. 198) | gRhavAsano jene udaya varte che, te jo kaMi paNa zubha dhyAnanI prApti icchatA hoya to tenA mULa hetubhUta evA amuka sadvartanapUrvaka rahevuM yogya che. je amuka niyamamAM "nyAyasaMpanna AjIvikAdi vyavahAra' te pahelo niyama sAba karavo ghaTe che. e niyama sAdhya thavAthI ghaNA AtmaguNo prApta karavAno adhikAra utpanna thAya che. (pR. 34). | mokSanAM sAdhana je samyakdarzanAdika che temAM "bAna" garbhita che. te kAraNa dhyAnano upadeza have prakaTa karatAM kahe che ke "he Atman ! tuM saMsAraduHkhanA vinAza arthe jJAnarUpI sudhArasane pI ane saMsArasamudra pAra UtaravA mATe dhyAnarUpa vahANanuM avalaMbana kara.' (pR. 210). |tapa karo; tapa karo; zuddha caitanyanuM dhyAna karo; zuddha caitanyanuM dhyAna karo. (pR. 828) sarvajJapadanuM dhyAna karo. (pR. 817) 3 he mumukSu ! vItarAgapara vAraMvAra vicAra karavA yogya che, upAsanA karavA yogya che, dhyAna karavA yogya che. (pR. 818) V0 vItarAganI AjJAthI porasInuM dhyAna kare to zo guNa thAya? u0 tathArUpa hoya to yAvat mokSa thAya. (pR. 648) CD saMbaMdhita zirSako ArtadhyAna, dharmadhyAna, raudradhyAna, zukladhyAna

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311 namaskAra namaskAra OM jinAya namo namaH zrI sadgurave. (pR. 592) 3OM sarvajJAya namaH (pR. 599) he paramakRpALu deva ! janma, jarA, maraNAdi sarva duHkhono atyaMta kSaya karanAro evo vItarAgapuruSano mULamArga Apa zrImade anaMta kRpA karI mane Apyo, te anaMta upakArano pratiupakAra vALavA huM sarvathA asamartha chuM; vaLI Apa zrImat kaMI paNa levAne sarvathA nispRha cho; jethI huM mana, vacana, kAyAnI ekAgratAthI ApanAM caraNAravindamAM namaskAra karuM chuM. (pR. 357) 1 ajJAnarUpI timira, aMdhakArathI je aMdha tenAM netra jeNe jJAnarUpI aMjanazalAkA, AMjavAnI saLIthI kholyAM te zrI saddagurune namaskAra. (pR. 679) D je AtmasvarUpa samajyA vinA bhUtakALe huM anaMta duHkha pAmyo, te pada jeNe samajAvyuM eTale bhaviSyakALa utpanna thavA yogya evAM anaMta du:kha pAmata te mULa jeNe chevuM evA zrI sadguru bhagavAnane namaskAra karuM chuM. (pR. 526) ananya zaraNanA ApanAra evA zrI sadgurudevane atyaMta bhaktithI namaskAra. (pR. 394) je tIrthaMkaradeve svarUpastha AtmApaNe thaI vaktavyapaNe je prakAre te AtmA kahI zakAya te pramANe atyaMta yathAsthita kahyo che. te tIrthakarane bIjI sarva prakAranI apekSAno tyAga karI namaskAra karIe chIe. pUrve ghaNAM zAstrono vicAra karavAthI te vicAranAM phaLamAM puruSane viSe jenAM vacanathI bhakita utpanna thai che, te tIrthaMkaranAM vacanane namaskAra karIe chIe. ghaNA prakAre jIvano vicAra karavAthI, te jIva AtmArUpa puruSa vinA jANyo jAya evo nathI, evI nizraLa zraddhA utpanna thai te tIrthakaranA mArgabodhane namaskAra karIe chIe. bhinna bhinna prakAre te jIvano vicAra thavA arthe, te jIva prApta thavA arthe, yogAdika aneka sAdhanono baLavAna parizrama karyo chate, prApti na thai, te jIva je vaDe sahaja prApta thAya che, te ja kahevA viSe jeno - uddeza che, te tIrthakaranAM uddezavacanane namaskAra karIe chIe. (pR. 366). je tIrthakare jJAnanuM phaLa virati kahyuM che, te tIrthakarane atyaMta bhakitae namaskAra ho ! (pR. 468) D anaMta zAMtamUrti evA caMdraprabhasvAmIne namo namaH (pR. 659) pArzvanAtha paramAtmAne namaskAra. (pR. 169) sUkSmasaMgarUpa ane bAhyasaMgarUpa dustara svayaMbhUramaNasamudra bhujAe karI je vardhamAnAdi puruSo tarI gayA che, temane paramabhaktithI namaskAra ho ! (pR. 507) je dehadhArI sarva ajJAna ane sarva kaSAya rahita thayA che, te dehadhArI mahAtmAne trikALa paramabhaktithI namaskAra ho ! namaskAra ho ! ! te mahAtmA varte che te dehane, bhUmine, gharane, mArgane, AsanAdi sarvane namaskAra ho ! namaskAra ho ! ! (pR. 494) D nigraMtha mahAtmAone namaskAra. (pR. 182)

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| namaskAra (cAlu) 31 2 T nirAgI mahAtmAone namaskAra. (pR. 183) I jene koipaNa pratye rAga, dveSa rahyA nathI, te mahAtmAne vAraMvAra namaskAra. (pR. 604). dIrdhakALanI jenI sthiti che, tene alpakALanI sthitimAM ANI, jemaNe karmakSaya karyo che, te mahAtmAone namaskAra. (pR. 609) je mahAtmAo asaMga caitanyamAM lIna thayA, thAya che ane thaze tene namaskAra. (pR. 642) | zrI jina vItarAganA caraNakamaLane viSe atyaMta namra pariNAmathI namaskAra che. (pR. 460) | zrI jina vItarAge dravya-bhAva saMyogathI pharI pharI chUTavAnI bhalAmaNa kahI che, ane te saMyogano vizvAsa paramajJAnIne paNa kartavya nathI, evo akhaMDamArga kahyo che, te zrI jina vItarAganA caraNakamaLa pratye atyaMta bhaktithI namaskAra. (pR.460) zrI vItarAgane paramabhaktie namaskAra. (pR. 450) zrImad vItarAgane namaskAra. (pR. 473) D pratyakSa parama upakArI hovAthI tathA siddhapadanA batAvanAra paNa teo hovAthI siddha karatAM ahaMtane prathama namaskAra karyo che. (pR. 601) je satpaSoe janma, jarA, maraNano nAza karavAvALo, svasvarUpamAM sahaja avasthAna thavAno upadeza kahyo che, te satpaSone atyaMta bhaktithI namaskAra che. je cha padathI siddha che evuM AtmasvarUpa te jenAM vacanane aMgIkAra karyo sahajamAM pragaTe che, je AtmasvarUpa pragaTavAthI sarvakALa jIva saMpUrNa AnaMdane prApta thaI, nirbhaya thAya che. te vacananA kahenAra evA satparuSanA guNanI vyAkhyA karavAne azakti che; kema ke jeno pratyupakAra na thaI zake evo. paramAtmabhAva te jANe kaMI paNa icchayA vinA mAtra niSkAraNa karUNAzIlatAthI Apyo, ema chatAM paNa jeNe anya jIvane viSe A mAro ziSya che, athavA bhaktino kartA che, mATe mAro che, ema kadI joyuM nathI, evA je satparuSa tene atyaMta bhaktie pharI pharI namaskAra ho! je bhaktine prApta thavAthI sadgurunA AtmAnI ceSTAne viSe vRtti rahe, apUrva guNa draSTigocara thaI anya svacchaMda maTe, ane saheje Atmabodha thAya ema jANIne je bhaktinuM nirUpaNa karyuM che, te bhaktine ane te puruSone pharI pharI trikALa namaskAra ho ! jo kadI pragaTapaNe vartamAnamAM kevaLajJAnanI utpatti thaI nathI, paNa jenA vacananA vicArayoga zaktipaNe kevaLajJAna che ema spaSTa jANyuM che, zraddhApaNe kevaLajJAna thayuM che, vicAradazAe kevaLajJAna thayuM che, icchAdazAe kevaLajJAna thayuM che, mukhya nayanA hetuthI kevaLajJAna varte che. te kevaLajJAna sarva avyAbAdha sukhanuM pragaTa karanAra, jenA yoge sahaja mAtramAM jIva pAmavA yogya thayo, te satyaruSanA upakArane sarvotkRSTa bhaktie namaskAra ho ! namaskAra ho ! (pR. 395-4) 7 zrI satvaruSane namaskAra. (pR. 433) dehAbhimAnarahita evA puruSone atyaMta bhaktithI trikALa namaskAra. (pR. 491) | bhujAe karI je svayaMbhUramaNa samudra tarI gayA, tare che, ane taraze te satparuSone niSkAma bhaktithI

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313. namaskAra (cAlu) | trikALanamaskAra. (pR. 506, 507) 0 jeNe traNe kALane viSe dahAdithI potAno kaMI paNa saMbaMdha nahoto evI asaMgadazA utpanna karI te bhagavAnarUpa sapuruSone namaskAra che. (pR. 604) dravyathI, kSetrathI, kALathI ane bhAvathI je satparuSone pratibaMdha nathI te puruSone namaskAra. (pR. 11) 0 sapuruSonA agAdha gaMbhIra saMyamane namaskAra. aviSama pariNAmathI jemaNe kALakUTa viSa pIdhuM evA zrI RSabhAdi parama puruSone namaskAra. pariNAmamAM to je amRta ja che, paNa prathama dazAe kALakUTa viSanI peThe mujhave che, evA zrI saMyamane namaskAra. te jJAnane, te darzanane ane te cAritrane vAraMvAra namaskAra. (pR. 613) 0 paramasukhasvarUpa, paramotkRSTa zAMta, zuddha caitanyasvarUpa samAdhine sarva kALane mATe pAmyA te bhagavaMtane namaskAra, te padamAM niraMtara lalarUpa pravAha che jeno te satparuSone namaskAra. (pR. 21) D dehadhArI chatAM nirAvaraNajJAnasahita varte che evA mahApuruSone trikALa namaskAra. (pR. 493) 0 paramapuruSane namaskAra. (pR. 446) 0 sarva dravyathI, sarva kSetrathI, sarva kALathI ane sarva bhAvathI je sarva prakAre apratibaMdha thaI nijasvarUpamAM sthita thayA te parama puruSone namaskAra. (pR. 420) te puruSa namana karavA yogya che, kIrtana karavA yogya che, paramapreme guNagrAma karavA yogya che, pharI pharI viziSTa AtmapariNAme bAvana karavA yogya che, ke je puruSane dravyathI, kSetrathI, kALathI ane bhAvathI koI paNa prakAranuM pratibaddhapaNuM vartatuM nathI. (pR. 349) 0 pragaTa evA yamane samIpa dekhatAM chatAM jene dehane viSe muccha nathI vartatI te puruSane namaskAra che. (pR. 36 2) viSama saMsArarUpa baMdhanane chedIne je puruSo cAlI nIkaLyA te puruSone anaMta praNAma che. (pR. 437) viSama saMsArabaMdhana chedIne cAlI nIkaLyA te puruSone anaMta praNAma. (pR. 446). 1 zuddha caitanya anaMta Atmadravya kevalajJAnasvarUpa zaktirUpe te jene saMpUrNa vyakta thayuM che, tathA vyakta thavAno je puruSo mArga pAmyA che te puruSone atyaMta bhaktithI namaskAra. (pR. 818). 0 agamya chatAM saraLa evA mahapuruSonA mArgane namaskAra. (pR. 37) te aciMtyamUrti harine namabara. (pR. ra37) 0 anaMta avyAbAdha sukhamaya paramapada tenI prAptine arthe bhagavAna sarvaze nirUpaNa karelo "mokSasiddhAMta' te bhagavAnane parama bhaktithI namaskAra karIne kahuM chuM. dravyAnuyoga, karaNAnuyoga, caraNAnuyoga ane dharmakathAnuyoganA mahAnidhi evA vItarAga pravacanane namaskAra karuM chuM.

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|| namaskAra (cAlu) 314 karmarUpa vairIne parAjaya karyo che evA ahaMta bhagavAna; zuddha caitanyapadamAM siddhAlaye virAjamAna evA siddha bhagavAna; jJAna, darzana, cAritra, tapa, ane vIrya evA mokSanA pAMca AcAra jenA AcaraNamAM pravartamAna che ane bIjA bhavya jIvone te AcAramAM pravartAva che evA AcArya bhagavAna; dvAdazAMganA abhyAsI ane te zruta zabda, artha ane rahasyathI anya bhavya jIvone adhyayana karAvanAra evA upAdhyAya bhagavAna; mokSamArgane AtmajAgRtipUrvaka sAdhatA evA sAdhu bhagavAnane huM parama bhaktithI namaskAra karuM chuM. (pR. 580-1) T so indroe vaMdanika, traNa lokane kalyANakArI, madhura ane nirmaLa jenAM vAkya che, anaMta jenA guNo che, jemaNe saMsArano parAjaya karyo che evA bhagavAna sarvajJa vItarAgane namaskAra. (pR. 186). paramabhaktithI stuti karanAra pratye paNa jene rAga nathI ane paramaSathI pariSaha upasarga karanAra pratye paNa jene dveSa nathI, te puruSarUpa bhagavAnane vAraMvAra namaskAra. (pR. 596) I apAra mahAmohajaLane anaMta aMtarAya chatAM dhIra rahI je puruSa taryA te zrI puruSa bhagavAnane namaskAra. (pR. 25). 1 jJAnamaya AtmA jemane paramotkRSTa bhAve prApta thayo, ane jemaNe paradravyamAtra tyAga karyuM che, te devane namana ho ! namana ho ! (pR. 585) [ sane abhedabhAve namonamaH. (pR. 261) T sasvarUpane abheda bhaktie namaskAra. (pR. 256) | AnaMdamUrti svarUpane abhedabhAve traNakALa namaskAra karuM chuM. (pR. 256) T sasvarUpane abhedabhAve ane ananya bhaktie namonamaH. (pR. 229) D sasvarUpane abheda bhaktie namaskAra. (pR. 277) T sarvAtmasvarUpane namaskAra. (pR. 280) D lokanI zabdAdi kAmanA pratye dekhatAM chatAM udAsIna rahI je mAtra spaSTapaNe potAne dekhe che, evA jJAnIne namaskAra karIe chIe. (pR. 355) pUrvaprArabdhayogathI jene deha varte che, paNa te dehathI atIta eTale dehAdinI kalpanArahita, AtmAmaya jenI dazA varte che, te jJAnI puruSanA caraNakamaLamAM agaNita vAra vaMdana ho ! (pR. 557) D viSamabhAvanAM nimitto baLavAnapaNe prApta thayAM chatAM je jJAnI puruSa aviSama upayoge varyA che, varte che, ane bhaviSyakALe varte te sarvane vAraMvAra namaskAra. utkRSTamAM utkRSTa vrata, utkRSTamAM utkRSTa tapa, utkRSTamAM utkRSTa niyama, utkRSTamAM utkRSTa labdhi, utkRSTamAM utkRSTa aizvarya, e jemAM saheje samAya che evA nirapekSa aviSama upayogane namaskAra. (pR. 563) I apAravatu saMsArasamudrathI tAranAra evA sadUdharmano niSkAraNa karuNAthI jeNe upadeza karyo che, te jJAnIpuruSanA upakArane namaskAra ho ! namaskAra ho ! (pR. 465) jJAnIonI vANI 'naya'mAM udAsIna varte che, te vANIne namaskAra ho ! (pR. 266)

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315 namaskAra (cAlu) || T koI naya jyAM dubhAto nathI evAM jJAnInAM vacanane ame namaskAra karIe chIe. (pR. 267) . "mAgI khAIne gujarAna calAvazuM; paNa kheda nahIM pAmIe; jJAnanA anaMta AnaMda AgaLa te duHkha tRNa mAtra che. A bhAvArthanuM je vacana lakhyuM che, te vacanane amAro namaskAra ho ! (pR. 315) "athAga preme tamane (zrI saubhAgyabhAIne) namaskAra''. (pR. 291) D zrI sobhAgane namaskAra. (pR. 606) D paramakRpALu munivaryanA caraNakamaLamAM parama bhaktithI savinaya namaskAra prApta thAya. (pR. 34, 636) D pUrNakAma cittane namonamaH. (pR. 304) 'koI paNa jIva pratye koI paNa prakAre koI paNa kALane viSe atyaMta alpa paNa doSa karavo yogya nathI, evI vAta jene paramotkRSTapaNe nirdhAra thaI che, evA A cittane namaskAra karIe chIe. (pR. 350) I avicchinnapaNe jene viSe AtmadhyAna varte che evA je zrI....nA praNAma pahoMce. jene viSe ghaNA prakAranI pravRtti varte che, evA jogane viSe hAla to rahIe chIe. Atmasthiti tene viSe utkRSTapaNe vartatI joi zrI....nA cittane pote potAthI namaskAra karIe chIe. (pR. 329). D kahevArUpa huM tene namaskAra ho. (pR. 257) D jagatamAM koI paNa prakArathI jenI koI paNa jIva pratye bhedadraSTi nathI evA zrI... niSkAma AtmasvarUpanA namaskAra prApta thAya. (pR. 348) D je jJAnathI kAma nAza pAme te jJAnane atyaMta bhakitae namaskAra ho. (pR. 462). D parama puruSane abhimata evA atyaMtara ane bAhya banne saMyamane ullAsita bhaktie namaskAra. (pR. 651). D parama saMyamI puruSone namaskAra. (pR. 608) D anaMta kALathI je jJAna bhavahetuM thatuM hatuM te jJAnane eka samayamAtramAM jAtyAMtara karI jeNe bhavanivRttirUpa karyuM te kalyANamUrti samyadarzanane namaskAra. (pR. 625) he sarvotkRSTa sukhanA hetubhUta samyakdarzana ! tane atyaMta bhaktithI namaskAra ho. tArA paramAnugrahathI svasvarUpamAM ruci thaI. parama vItarAga svabhAva pratye parama nizraya Avyo. kRtakRtya thavAno mArga grahaNa, thayo. he jina vItarAga ! tamane atyaMta bhaktithI namaskAra karuM chuM. tame A pAmara pratye anaMta anaMta upakAra karyo che. he kuMdakuMdAdi AcAryo ! tamArAM vacano paNa svarUpAnusaMdhAnane viSe A pAmarane parama upakArabhUta thayAM che. te mATe huM tamane atizaya bhaktithI namaskAra karuM chuM. he zrI sobhAga ! tArA satsamAgamanA anugrahathI AtmadazAnuM smaraNa thayuM te arthe tane namaskAra ho. (pR. 824)

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316 naya naya naya che te pramANano aMza che. je nayathI je dharma kahevAmAM Avyo che, tyAM teTaluM pramANa che; e nayathI je dharma kahevAmAM Avyo che te sivAya vastune viSe bIjA je dharma che teno niSedha karavAmAM Avyo nathI. ekI vakhate vANI dvArAe badhA dharma kahI zakAtA nathI. tema ja je je prasaMga hoya te te prasaMge tyAM mukhyapaNe te ja dharma kahevAmAM Ave che. tyAM tyAM te te nayathI pramANa che. nayanA svarUpathI Adhe jai kahevAmAM Ave che te naya nahIM. paraMtu nayAbhAsa thAya che, ane nayAbhAsa tyAM mithyAtva Thare che. naya sAta mAnyA che. tenA upanaya sAtaso, ane vizeSa svarUpe anaMtA che, arthAt je vANI che te saghaLA naya che. ekAMtikapaNuM grahavAno svacchaMda jIvane vizeSapaNe hoya che, ane ekAMtikapaNuM grahavAthI nAstikapaNuM thAya che. te na thavA mATe A nayanuM svarUpa kahevAmAM AvyuM che, je samajavAthI jIva ekAMtikapaNuM grahato aTakI madhyastha rahe che, ane madhyastha rahevAthI nAstikatA avakAza pAmI zakatI nathI. naya je kahevAmAM Ave che te naya pote kaMi vastu nathI, paraMtu vastunuM svarUpa samajavA tathA tenI supratIti thavA pramANano aMza che. amuka nayathI kahevAmAM AvyuM tyAre bIjA nayathI pratIta thatA dharmanI asti nathI ema TharatuM nathI. (pR. 750) sAta naya athavA anaMta naya che, te badhA eka AtmArthe ja che, ane AtmArtha te ja eka kharo naya. nayano 5ramArtha jIvathI nIkaLe to phaLa thAya; chevaTe upazamabhAva Ave to phaLa thAya; nahIM to jIvane nayanuM jJAna jALarUpa thai paDe; ane te vaLI ahaMkAra vadhavAnuM ThekANuM che. satpuruSanA Azraye jALa TaLe. (pR. 725) nayanA prakAra ghaNA che; paNa je prakAra vaDe AtmA UMco Ave, puruSArtha vardhamAna thAya te ja prakAra vicAravo. (pR. 725) I anaMtA naya che; ekeka padArtha anaMta guNathI, ane anaMta dharmathI yukta che; ekeka guNa ane ekeka dharma pratye anaMta naya pariName che; mATe e vATe padArthano nirNaya karavA mAgIe to thAya nahIM; enI vATa koi bIjI hovI joie. ghaNuM karIne A vAtane jJAnIpuruSo ja jANe che; ane teo te nayAdika mArga pratye udAsIna varte che; jethI koi nayanuM ekAMta khaMDana thatuM nathI, athavA koi nayanuM ekAMta maMDana thatuM nathI. jeTalI jenI yogyatA che, teTalI te nayanI sattA jJAnIpuruSone sammata hoya che. mArga jene nathI prApta thayo evAM manuSyo 'naya'no Agraha kare che; ane tethI viSama phaLanI prApti hoya che. koi naya jyAM dubhAto nathI evAM jJAnInAM vacanane ame namaskAra karIe chIe. jeNe jJAnInA mArganI icchA karI hoya evA prANIe nayAdikamAM udAsIna rahevAno abhyAsa karavo; koi nayamAM Agraha karavo nahIM ane koi prANIne e vATe dubhAvavuM nahIM, ane e Agraha jene maTayo che, te koi vATe paNa prANIne dubhAvavAnI icchA karato nathI. (pR. 266-7) naya anaMtA che, ekekA padArthamAM anaMta guNadharma che; temAM anaMtA naya pariName che; to eka athavA be

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317 navakAramaMtra | cAra nApUrvaka bolI zakAya evuM kyAM che? mATe nayAdikamAM samatAvAna rahevuM; jJAnIonI vANI nayamAM udAsIna varte che. (pR. 266). D naya AtmAne samajavA arthe kahyA che; paNa jIvo to nayavAdamAM gUMcavAI jAya che. AtmA samajAvavA jatAM nayamAM gUMcavAI javAthI te prayoga avaLo paDayo. (pR. 717). T sammatirmamAM zrI siddhasena divAkare kahyuM che, ke jeTalA vacanamArga che teTalA nayavAda che; ane jeTalA nayavAda che teTalA ja parasamaya che. (pR. 302) | naraka narakanI sapta pRthvI che. temAM ogaNapacAsa bhUmikA che. te bhUmikAmAM corAsI lAkha bila che tene naraka kahIe chIe. tenI vajamaya bhUmi bhIMtanI mAphaka chakela che. keTalAMka bila saMkhyAta yojana lAMbAM pahoLAM che; keTalAMka asaMkhyAta yojana lAMbAM pahoLAM che. te eka eka bilanI chata viSe nArakInAM utpattinAM sthAna che. te UMTanA mukhanA AkAra AdivALAM, sAMkaDAM moDhAvALAM ane UMdhe mAthe che. temAM nArakI jIvo UpajI nIce mAthuM ane upara pagathI AvI vajAgnimaya pRthvImAM paDI, jema jorathI paDI daDI pAchI UchaLe che tema (nArakI) pRthvI para paDI UchaLatAM loTatAM phare che. kevI che narakanI bhUmi ? asaMkhyAta vIMchInA sparzane lIdhe UpajI vedanAthI asaMkhyAta guNI adhika vedanA karavAvALI che. uparanI cAra pRthvInAM cAlIza lAkha bila ane paMcama pRthvInAM be lAkha bila ema beMtAlIsa lAkha bilamAM to kevaLa AtApa, agninI uSNa vedanA che. te narakanI uSNatA jaNAvavAne mATe ahIM koi padArtha dekhavAmAM, jANavAmAM Avato nathI ke jenI sadRzatA kahI jAya; topaNa bhagavAnanA AgamamAM evuM anumAna uSNatAnuM karAvela che, ke lAkha yojanapramANa moTA loDhAnA goLA choDIe to te narakabhUmine nahIM pahoMcatAM, pahoMcatAM pahelAM narakakSetranI uSNatAthI karI rasarUpa thaI vahI jAya che. (pR. 22) jIva ja paramAdhAmI (jama) jevo che, ane jama che, kAraNa ke narakagatimAM jIva jAya che tenuM kAraNa jIva ahIMthI kare che. (pR. 735). 'A duniyAmAM naraka jevuM duHkha zuM? parataMtratA (paravaza rahevuM te). (pR. 15) navakAramaMtra | namo arihaMtANe. namo siddhANe. namo AyariyANaM. namo uvanjhAyANaM, namo loe savvasAhUNaM. A pavitra vAkyone nigraMthapravacanamAM navakAra, namaskAramaMtra ke paMcaparameSThImaMtra kahe che. ahaMta bhagavaMtanA bAra guNa, siddha bhagavaMtanA ATha guNa, AcAryanA chatrIza guNa, upAdhyAyanA paMcavazaguNa, ane sAdhunA sattAvIza guNa maLIne 108 guNa thayA. aMgUThA vinA bAkInI cAra

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navakAramaMtra (cAlu) 318 AMgaLIonAM bAra TeravAM thAya che; ane ethI e guNonuM ciMtavana karavAnI yojanA hovAthI bArane nave guNatAM 108 thAya che. eTale navakAra ema kahevAmAM sAthe evuM sUcavana rahyuM jaNAya che ke, he bhavya ! tArAM e AMgaLInAM TeravAthI navakAramaMtra nava vAra gaNa. - 'kAra' eTale 'karanAra' ema paNa thAya che. bArane nave guNatAM jeTalA thAya eTalA guNano bharelo maMtra ema navakAramaMtra tarIke eno artha thai zake che; ane paMcaparameSThI eTale A sakaLa jagatamAM pAMca vastuo paramotkRSTa che te kai kai ? to kahI batAvI ke arihaMta, siddha, AcArya, upAdhyAya ane sAdhu. ene namaskAra karavAno je maMtra te parameSThImaMtra; ane pAMca parameSThIne sAthe namaskAra hovAthI paMcaparameSThImaMtra evo zabda thayo. A maMtra anAdi siddha manAya che, kAraNa paMca parameSThI anAdi siddha che. eTale e pAMca pAtro AdyarUpa nathI, pravAhathI anAdi che, ane tenA japanAra paNa anAdi siddha che, ethI e jApa paNa anAdi siddha Thare che. pra0 e paMcaparameSThImaMtra paripUrNa jANavAthI manuSya uttama gatine pAme che, ema satpuruSo kahe che e mATe tamAruM zuM mata che? u0 e kahevuM nyAyapUrvaka che, ema huM mAnuM chuM. pra0 ene kyA kAraNathI nyAyapUrvaka kahI zakAya? u hA, e tamane huM samajAvuM : mananI nigrahatA arthe eka to sarvottama jagadbhUSaNanA satya guNanuM e ciMtavana che. tattvathI jotAM vaLI arhatasvarUpa, siddhasvarUpa, AcAryasvarUpa, upAdhyAyasvarUpa ane sAdhusvarUpa eno vivekathI vicAra karavAnuM paNa e sUcavana che. kAraNa ke pUjavA yogya eo zAthI che ? ema vicAratAM eonAM svarUpa, guNa ityAdi mATe vicA2 ka2vAnI satpuruSane to kharI agatya che. have kaho ke e maMtra ethI keTalo kalyANakAraka thAya? praznakAra - satpuruSo mokSanuM kAraNa navakAramaMtrane kahe che, e A vyAkhyAnathI huM paNa mAnya rAkhuM chuM. arhata bhagavaMta, siddha bhagavaMta, AcArya, upAdhyAya ane sAdhu eono akeko prathama akSara letAM 'asiAusA' evuM mahadbhUta vAkya nIkaLe che. jenuM OM evuM yogabiMdunuM svarUpa thAya che; mATe ApaNe e maMtrano avazya karIne vimaLa bhAvathI jApa karavo. (pR. 83-4) navatattva jIvAjIva jANavAnI prakArAMtare sarvajJa sarvadarzIe nava zreNirUpa navatattva kahyAM che. jIva, ajIva, puNya, pApa, Asrava, saMvara, nirjarA, baMdha, mokSa. emAMnAM keTalAMka grAhyarUpa, keTalAMka jANavArUpa, keTalAMka tyAgavArUpa che. saghaLAM e tattvo jANavArUpa to che ja. (pR. 117) syAdvAdazailI anupama ane anaMta bhedabhAvathI bharelI che; e zailIne paripUrNa to sarvajJa ane sarvadarzI ja jANI zake; chatAM eonAM vacanAmRtAnusAra Agama upayogathI yathAmati navatattvanuM svarUpa jANavuM avazyanuM che. e navatattva priya zraddhAbhAve jANavAthI parama vivekabuddhi, zuddha samyaktva ane prabhAvika AtmajJAnano udaya thAya che. navatattvamAM lokAlokanuM saMpUrNa svarUpa AvI jAya che. je pramANe jenI buddhinI gati che, te pramANe teo tattvajJAna saMbaMdhI sRSTi pahoMcADe che; ane bhAvAnusAra teonA AtmAnI ujjalatA thAya che. te vaDe karIne teo AtmajJAnano nirmaLa rasa anubhave che. jenuM

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319 navatattva (cAlu) | tattvajJAna uttama ane sUkSma che, tema ja suzIlayukta je tattvajJAnane seve che te puruSa mahadbhAgI che. e navatattvanuM vizeSa svarUpa prajJAvaMta AcAryonA mahAna graMthothI avazya meLavavuM; kAraNa siddhAMtamAM je je kahyuM che, te te vizeSa bhedathI samajavA mATe sahAyabhUta prajJAvaMta AyAryaviracita graMtho che. e gurugamyarUpa paNa che. naya, nikSepA ane pramANabheda navatattvanAM jJAnamAM avazyanA che; ane tenI yathArtha samajaNa e prajJAvaMtoe ApI che. (pR. 118) D sarvajJa bhagavAne lokAlokanA saMpUrNa bhAva jANyA ane joyA. teno upadeza bhavya lokone karyo. bhagavAne anaMta jJAna vaDe karIne lokAlokanAM svarUpa viSenA anaMta bheda jANyA hatA, paraMtu sAmAnya mAnavIone upadezathI zreNie caDhavA mukhya dekhAtA nava padArtha teoe darzAvyA. ethI lokAlokanA sarva bhAvano emAM samAveza AvI jAya che. nigraMthapravacanano je je sUkSma bodha che, te tattvanI draSTie navatattvamAM samAI jAya che; tema ja saghaLA gharmamatonA sUkSma vicAra e nava tattvavijJAnanA eka dezamAM AvI jAya che. AtmAnI je anaMta zaktio DhaMkAI rahI che tene prakAzita karavA ahita bhagavAnano pavitra bodha che. e anaMta zaktio tyAre praphullita thai zake ke jyAre navatattvavijJAnamAM pArAvAra jJAnI thAya. sukSma dvAdazAMgI jJAna paNa e navatattva svarUpa jJAnane sahAyarUpa che. bhinna bhinna prakAre e navatattva svarUpa jJAnano bodha kare che; ethI A niHzaMka mAnavA yogya che ke navatattva jeNe anaMta bhAva bhede jAyA te sarvajJa ane sarvadarzI thayo. e navatattva tripadIne bhAve levA yogya che. heya, zeya ane upAdeya, eTale tyAga karavA yogya, jANavA yogya ane grahaNa karavA yogya, ema traNa bheda navatattva svarUpanA vicAramAM rahelA che. pra7 je tyAgavArUpa che tene jANIne karavuM zuM? je gAma na javuM teno mArga zA mATe pUchavo? u0 tyAgavArUpa paNa jANavA avazya che. sarvajJa paNa sarva prakAranA prapaMcane jANI rahyA che. tyAgavArUpa vastune jANavAnuM mULatattva A che ke jo te jANI na hoya to atyAjya gaNI koI vakhata sevI javAya. eka gAmathI bIje pahoMcatAM sudhI vATamAM je je gAma AvavAnAM hoya teno rasto paNa pUchavo paDe che, nahIM to jyAM javAnuM che tyAM na pahoMcI zakAya. e gAma jema pUchayAM paNa tyAM vAsa karyo nahIM tema pApAdika tattvo jANavAM paNa grahaNa karavAM nahIM. jema vATamAM AvatAM gAmano tyAga karyo tema teno paNa tyAga karavo avazyano che. (pR. 118-9) n navatattvanuM kALabhede je satparuSo gurugamatAthI zravaNa, manana ane nididhyAsanapUrvaka jJAna kare che, te sapuruSo mahApuNyazALI tema ja dhanyavAdane pAtra che. pratyeka sujJa puruSone mArI vinayabhAvabhUSita e ja bodha che ke navatattvane svabuddhi anusAra yathArtha jANavAM. e navatattva vicAra saMbaMdhI pratyeka munione mArI vijJapti che ke viveka ane gurugamatAthI enuM jJAna vizeSa vRddhimAna karavuM; ethI teonAM pavitra paMcamahAvrata dRDha thaze; jinezvaranAM vacanAmRtanA anupama AnaMdanI prasAdI maLaze; munivaAcAra pALavAmAM saraLa thaI paDaze; jJAna ane kriyA vizuddha rahevAthI samyakatvano udaya thaze; pariNAme bhavAMta thai jaze. (pR. 119) je je zramaNopAsaka navatattva paThanarUpe paNa jANatA nathI teoe avazya jANavAM. jANyA pachI bahu manana karavAM. samajAya teTalA gaMbhIra Azaya gurugamyatAthI sadbhAve karIne samajavA. AtmajJAna

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navatattva (cAlu) 320 ethI ujvaLatA pAmaze; ane yamaniyamAdikanuM bahu pAlana thaze. navatattva eTale tenuM eka sAmAnya gUMthanayukta pustaka hoya te nahIM, paraMtu je je sthaLe je je vicAro jJAnIoe praNIta karyA che te te vicAro navatattvamAMnA amaka eka be ke vizeSa tattvanA hoya che. kevaLI bhagavAne e zreNiothI sakaLa jagatamaMDaLa darzAvI dIdhuM che; ethI jema jema nayAdi bhedathI e tattvajJAna maLaze tema tema apUrva AnaMda ane nirmaLatAnI prApti thaze; mAtra viveka, gurugamyatA ane apramAda joie. e navatattvajJAna mane bahu priya che. enA rasanubhavIo paNa mane sadaiva priya che. (pR. 120) saMbaMdhita zirSako tattva, jIva, ajIva, pApapuNya, Agnava, saMvara, nirjara, baMdha, mokSa nigoda T jinendranA vacananA avalaMbanarahita puruSane mithyAjJAnanA prabhAvathI viparIta buddhi anAdinI thaI che tethI samyakumArgane nahIM grahaNa karatAM saMsArarUpa vanamAM nAza thai jIva nigodamAM jai paDe che. kevI che nigoda ? jemAMthI anaMtAnaMta kAla thAya topaNa nIkaLavuM ghaNuM muzkela che. (pR. 21) : T viSayakaSAyamAM praveza karavo te saMsArarUpa ajagaranuM moTuM che. emAM praveza karI potAnA jJAna, darzana, sukha, sattAdi bhAvaprANano nAza karI, nigodamAM acetana tulya thai, anaMtavAra janma maraNa karatAM anaMtAnaMta kALa vyatIta kare che. tyAM AtmA abhAva tulya che, jJAnAdikano abhAva thayo tyAre nAza paNa thayo. nigodamAM akSarano anaMtamo bhAga jJAna che, te sarva joyela che. te D tuccha padArthamAM paNa vRtti DolAyamAna thAya che. caudapUrvadhArI paNa vRttinI capaLatAthI ane ahaMpaNuM huravAthI nigodAdimAM paribhramaNa kare che. (pR. 696) * T nigodamAM anaMtA jIva rahyA che, e vAtamAM tema ja kaMdamULamAM soyanI aNI upara rahe teTalA nAnA bhAgamAM anaMtA jIva rahyA che, te vAtamAM AzaMkA karavApaNuM che nahIM. jJAnIe jevuM svarUpa dIThuM che tevuM ja kahyuM che. A jIva je sthULadehapramANa thaI rahyo che ane jene potAnA svarUpanuM haju jANapaNuM nathI thayuM tene evI jhINI vAta samajavAmAM na Ave te vAta kharI che; paraMtu tene AzaMkA karavAnuM kAraNa nathI. te A rIta:comAsAnA vakhatamAM eka gAmanA pAdaramAM tapAsIe to ghaNI lIlotarI jovAmAM Ave che; ane tevI thoDI lIlotarImAM anaMtA jIvo che; to evA ghaNA gAmano vicAra karIe, to jIvanI saMkhyAnA pramANa viSe anubhava nathI thayo chatAM buddhibaLathI vicAra karatAM anaMtapaNuM saMbhAvI zakAya che. kaMdamULa AdimAM anaMtapaNuM saMbhave che. bIjI lIlotarImAM anaMtapaNuM saMbhavatuM nathI, paraMtu kaMdamULamAM anaMtapaNuM ghaTe che. kaMdamULano amuka thoDo bhAga jo vAvavAmAM Ave to te Uge che, te kAraNathI paNa tyAM jIvanuM vizeSapaNuM ghaTe che; tathApi jo pratIti na thatI hoya to AtmAnubhava karavo; AtmAnubhava thavAthI pratIti thAya che. jyAM sudhI AtmAnubhava nathI thato, tyAM sudhI te pratIti thavI muzkela che, mATe jo tenI pratIti karavI hoya to prathama AtmAnA anubhavI thavuM. jyAM sudhI jJAnAvaraNIyano kSayopazama nathI thayo, tyAM sudhI samyaktvanI prApti thavAnI icchA rAkhanAre vAtanI pratIti rAkhI AjJAnusAra vartana karavuM. (pR. 745). 1 eka jIve paramANurUpe rahelAM evAM je karma te anaMta che. tevA anaMtA jIva jenI pAse karmarUpI paramANu

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321 nityaniyama anaMtA anaMta che te saghaLA nigoda AzrayI thoDA avakAzamAM rahelA che, te vAta paNa zaMkA karavA yogya nathI. sAdhAraNa gaNatarI pramANe eka paramANu eka AkAzapradeza avagAhe che; paraMtu tenAmAM aciMtya sAmarthya che, te sAmarthyadharme karI thoDA AkAzane viSe anaMtA paramANu rahyA che. eka arIso che te sAme tethI ghaNI moTI vastu mukavAmAM Ave, topaNa tevaDo AkAra temAM samAIne rahe che. AMkha eka nAnI vastu che chatAM tenI nAnI vastumAM sUrya caMdrAdi moTA padArthonuM svarUpa jovAmAM Ave che. te ja rIte AkAza je ghaNuM vizALa kSetra che te paNa eka AMkhane viSe dekhAvArUpe samAya che. moTAM moTAM evAM ghaNAM gharo tene nAnI vastu evI je AMkha te joI zake che. thoDA AkAzamAM jo anaMta paramANu aciMtya sAmarthyane lIdhe na samAI zakatAM hoya to, AMkhathI karI potAnA kada jevaDI ja vastu joi zakAya, paNa vadhAre moTo bhAga joI na zakAya; athavA arIsAmAM ghaNAM gharo Adi moTI vastunuM pratibiMba paDe nahIM. A ja kAraNathI paramANunuM paNa aciMtya sAmarthya che, ane tene laine thoDA AkAzane viSe anaMtA paramANu samAI rahI zake che. (pR. 746) D pAMca sthAvara ekendriya bAdara che, tema ja sUkSma paNa che. nigoda bAdara che tema sUkSma che. vanaspati sivAya bAkInA cAramAM asaMkhyAta sUkSma kahevAmAM Ave che. nigoda sUkSma anaMta che; ane vanaspatinA sUkSma anaMta che; tyAM nigodamAM sUkSma vanaspati ghaTe che. (pR. 763) nityaniyama prabhAta pahelAM jAgRta thaI, namaskAra maMtranuM smaraNa karI mana vizuddha karavuM. pApavyApAranI vRtti rokI rAtri saMbaMdhI thayelA doSanuM upayogapUrvaka pratikramaNa karavuM. pratikramaNa karyA pachI yathAvasara bhagavAnanI upAsanA, stuti tathA svAdhyAyathI karIne manane ujvala karavuM. mAtApitAno vinaya karI, Atmahitano lakSa bhulAya nahIM, tema yatnAthI saMsArI kAmamAM pravartana karavuM. pote bhojana karatAM pahelAM satpAtre dAna devAnI parama AturatA rAkhI tevo yoga maLatAM yathocita pravRtti karavI. AhAra, vihArano niyamita vakhata rAkhavo temaja sazAstranA abhyAsano ane tAttvika graMthanA mananano paNa niyamita vakhata rAkhavo. sAyaMkALe saMdhyAvazyaka upayogapUrvaka karavuM. covihAra pratyAkhyAna karavuM. niyamita nidrA levI. sUtA pahelAM pApasthAnaka, dvAdazavratadoSa ane sarva jIvane kSamAvI, paMcaparameSThI maMtranuM smaraNa karI, mahAzAMtithI samAdhibhAve zayana karavuM. A sAmAnya niyamo bahu lAbhadAyaka thaze. e tamane saMkSepamAM kahyA che. sUkSma vicArathI ane tema pravartavAthI e vizeSa maMgaLadAyaka thaze. (pR. 98)

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nityaniyama (cAlu) 322 D hamaNAM nitya niyamamAM sAthe maLIne ekAda sArA graMthanuM avalokana karatA ho to sAruM. (pR. 251) D nitya niyamamAM tamane (zrI tribhovanabhAI) ane badhA bhAione hamaNAM to eTaluM ja jaNAvuM chuM ke je je vATethI anaMtakALathI prahAyelA Agrahano, potApaNAno, ane asatsaMgano nAza thAya che te vATe vRtti lAvavI; e ja ciMtana rAkhavAthI, ane parabhavano dRDha vizvAsa rAkhavAthI keTaleka aMze temAM jaya pamAze. (pR. 253) D savAramAM UThI IryApathikI pratikramI rAtri-divasa je kaMI aDhAra pApasthAnakamAM pravRtti thaI hoya, samyakajJAna-darzana-cAritra saMbaMdhI tathA paMcaparamapada saMbaMdhI je kaMI aparAdha thayo hoya, koi paNa jIva prati kiMcitmAtra paNa aparAdha karyo hoya, te jANatAM ajANatAM thayo hoya, te sarva kSamAvavA, tene niMdavA, vizeSa niMdavA, AtmAmAMthI te aparAdha visarjana karI niHzalya thavuM. rAtrie zayana karatI vakhate paNa e ja pramANe karavuM. zrI satyaruSanAM darzana karI cAra ghaDI mATe sarva sAvadya vyApArathI nivartI eka Asana para sthiti karavI. te samayamAM "paramaguru" e zabdanI pAMca mALAo gaNI be ghaDI sudhI satazAstranuM adhyayana karavuM. tyAra pachI eka ghaDI kAyotsarga karI zrI puruSonAM vacanonuM te kAyotsargamAM raTaNa karI savRttinuM anusaMdhAna karavuM. tyAra pachI aradhI ghaDImAM bhaktinI vRtti ujamALa karanArAM evAM pado (AjJAnusAra) uccAravAM. aradhI ghaDImAM "paramaguru' zabdanuM kAyotsargarUpe raTaNa karavuM, ane "sarvajJadeva" e nAmanI pAMca mALA gaNavI. hAla adhyayana karavA yogya zAstro :- vairAgyazataka, indriyaparAjayazataka, zAMtasudhArasa, adhyAtmakalpadruma, yogadRSTisamuccaya, navatattva, mULapaddhati karmagraMtha, dharmabiMdu, AtmAnuzAsana, bhAvanAbodha, mokSamArgaprakAza, mokSamALA, upamitibhavaprapaMca, adhyAtmasAra, zrI AnaMdaghanajI-covIzImAMthI nIcenAM stavano :- 1, 3, 5, 7, 8, 9, 10, 13, 15, 16, 17, 19, 22. sAta vyasana(jAgaTuM, mAMsa, madirA, vezyAgamana, zikAra, corI, parastrI)no tyAga. jAvA, AmiSa, madirA, dArI, AkheTaka, corI, panArI; ehi saptavyasana duHkhadAi, duritamULa durgatike jAI." e saptavyasanano tyAga. rAtribhojanano tyAga. amuka sivAya sarva vanaspatino tyAga. amuka tithie atyAga vanaspatino paNa pratibaMdha. amuka rasana tyAga. abrahmacaryano tyAga. parigraha paramANa. zarIramAM vizeSa rogAdi upadravathI, bebhAnapaNAthI, rAjA athavA devAdinA baLAtkArathI atre vidita karela niyamamAM pravartavA azakta thavAya to te mATe pazvAtApanuM sthAnaka samajavuM. svecchAe karIne te niyamamAM nyunAdhikatA kaMI paNa karavAnI pratijJA. satparuSanI AjJAe te niyamamAM pheraphAra karavAthI niyama bhaMga nahIM. (pR. 674-5) D saMbaMdhita zirSako niyama, vrata

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323 nityapaNuM nityapaNuM je jIvitavyamAM kSaNikapaNuM che, te jIvitavyamAM jJAnIoe nityapaNuM prApta karyuM che, e acarajanI vAta che. (pR. 326) D AtmA ekasvarUpe trikALa sthiti karI zake evo nitya padArtha che. je padArthanI utpatti koi paNa saMyogothI thai zakI na hoya, te padArtha nitya hoya che. AtmA koi paNa saMyogothI banI zake ema jaNAtuM nathI. kemake jaDanA hajA2ogame saMyogo karIe topaNa tethI cetananI utpatti nahIM thai zakavA yogya che. je dharma je padArthamAM hoya nahIM tevA ghaNA padArtho bheLA karavAthI paNa temAM je dharma nathI, te utpanna thai zake nahIM, evo saune anubhava thai zake ema che. A tathA bIjAM tevAM sahastragame pramANo AtmAne nitya pratipAdana karI zake che. tema ja teno vizeSa vicAra karye sahajasvarUpa nityapaNe AtmA anubhavavAmAM paNa Ave che. jethI sukhaduHkhAdi bhogavanAra, tethI nivartanAra, vicAranAra, preraNA karanAra e Adi bhAvo jenA vidyamAnapaNAthI anubhavamAM Ave che, te AtmA mukhya cetana (jJAna) lakSaNavALo che; ane te bhAve (sthitie) karI te sarvakALa rahI zake evo nitya padArtha che, ema mAnavAmAM kaMi paNa doSa ke bAdha jaNAto nathI, paNa satyano svIkAra thayArUpa guNa thAya che. (pR. 425) deha che te jIvane mAtra saMyoga saMbaMdhe che, paNa jIvanuM mULa svarUpa utpanna thavAnuM kaMi te kAraNa nathI. athavA deha che te mAtra saMyogathI utpanna thayelo evo padArtha che. vaLI te jaDa che eTale koine jANato nathI; potAne te jANato nathI to bIjAne zuM jANe ? vaLI deha rUpI che; sthULAdi svabhAvavALo che ane cakSuno viSaya che. e prakAre dehanuM svarUpa che, to te cetananAM utpatti ane layane zI rIte jANe ? arthAt potAne te jANato nathI to 'mArAthI A cetana utpanna thayuM che', ema zI rIte jANe ? ane 'mArA chUTI javA pachI A cetana chUTI jaze arthAt nAza pAmaze' ema jaDa evo deha zI rIte jANe ? kemake jANanAro padArtha to jANanAra ja rahe che; deha jANanAra thai zakato nathI to pachI cetananAM utpattilayano anubhava kene vaza kahevo ? dehane vaza to kahevAya evuM che ja nahIM, kemake te pratyakSa jaDa che, ane tenuM jaDapaNuM jANanAro evo tethI bhinna bIjo padArtha paNa samajAya che. jo kadI ema kahIe, ke cetananAM utpattilaya cetana jANe che to te vAta to bolatAM ja vighna pAme che. kemake, cetananAM utpatti, laya jANanAra tarIke cetanano ja aMgIkAra karavo paDayo, eTale e vacana to mAtra apasiddhAMtarUpa ane kahevAmAtra thayuM; jema 'mArA moDhAmAM jIbha nathI' evuM vacana koi kahe tema cetananAM utpatti, laya cetana jANe che, mATe cetana nitya nathI; ema kahIe te, tevuM pramANa thayuM. te pramANanuM kevuM yathArthapaNuM che te tame ja vicArI juo. dehanI utpatti ane dehanA layanuM jJAna jenA anubhavamAM varte che, te te dehathI judo na hoya to koi paNa prakAre dehanI utpatti ane layanuM jJAna thAya nahIM. athavA jenI utpatti ane laya je jANe che te tethI judo ja hoya, kemake te utpattilayarUpa na karyo, paNa teno jANanAra Tharyo. mATe te bhenI ekatA kema thAya ? je je dehAdi saMyogo dekhAya che te te anubhavasvarUpa evA AtmAnA dRzya che, arthAt AtmA tene jue che ane jANe che, evA padArtha che. te badhA saMyogono vicAra karI juo to koi paNa saMyogothI

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nityapaNuM (cAlu) anubhavasvarUpa evo AtmA utpanna thai zakavA yogya tamane jaNAze nahIM. koi paNa saMyogo tamane jANatA nathI ane tame te sarva saMyogone jANo cho e ja tamAruM tethI judApaNuM ane asaMyogIpaNuM eTale te saMyogothI utpanna nahIM thavApaNuM sahaje siddha thAya che, ane anubhavamAM Ave che. tetho eTale koi paNa saMyogothI jenI utpatti thai zakatI nathI, koi paNa saMyogo jenI utpatti mATe anubhavamAM AvI zakatA nathI, je je saMyogo kalpIe tethI te anubhava nyAro ne nyAro ja mAtra tene jANanAra rUpe ja rahe che, te anubhavasvarUpa AtmAne tame (ziSya) nitya asparza eTale te saMyogonA bhAvarUpa sparzane pAmyo nathI, ema jANo. jaDathI cetana Upaje, ane cetanathI jaDa utpanna thAya evo koine kyAre kadI paNa anubhava thAya nahIM. 324 koi paNa saMyogothI je utpanna na thayuM hoya arthAt potAnA svabhAvathI ka2Ine je padArtha siddha hoya, teno laya bIjA koi paNa padArthamAM thAya nahIM; ane jo bIjA padArthamAM teno laya thato hoya, to temAMthI tenI prathama utpatti thavI joitI hatI, nahIM to temAM tenI layarUpa aikyatA thAya nahIM. mATe AtmA anutpanna ane avinAzI jANIne nitya che evI pratIti karavI yogya lAgaze. krodhAdi prakRtionuM vizeSapaNuM sarpa vagere prANImAM janmathI ja jovAmAM Ave che, vartamAna dehe to te abhyAsa karyo nathI; janmanI sAthe ja te che; eTale e pUrvajanmano ja saMskAra che, je pUrvajanma jIvanI nityatA siddha kare che. sarpamAM janmathI krodhanuM vizeSapaNuM jovAmAM Ave che, pArevAne viSe janmathI ja nihi~sakapaNuM jovAmAM Ave che, mAMkaDa Adi jaMtuone pakaDatAM tene pakaDavAthI du:kha thAya che evI bhayasaMjJA prathamathI tenA anubhavamAM rahI che, tethI te nAsI javAnuM prayatna kare che; kaMika prANImAM janmathI prItinuM, kaMikamAM samatAnuM, kaMikamAM vizeSa nirbhayatAnuM, kaMikamAM gaMbhIratAnuM, kaMIkamAM vizeSa bhayasaMjJAnuM, kaMikamAM kAmAdi pratye asaMgatAnuM, ane kaMikane AhArAdi viSe adhika adhika labdhapaNAnuM vizeSapaNuM jovAmAM Ave che; e Adi bheda eTale krodhAdi saMjJAnA nyUnAdhikapaNA AdithI tema ja te te prakRtio janmathI sahacArIpaNe rahI jovAmAM Ave che tethI tenuM kAraNa pUrvanA saMskAro ja saMbhave che. kadApi ema kahIe ke garbhamAM vIrya-retanA guNanA yogathI te te prakAranA guNo utpanna thAya che, paNa temAM pUrvajanma kaMi kA2NabhUta nathI; e kahevuM paNa yathArtha nathI. je mAbApo kAmane viSe vizeSa prItivALAM jovAmAM Ave che, tenA putro parama vItarAga jevA bALapaNAthI ja jovAmAM Ave che; vaLI je mAbApomAM krodhanuM vizeSapaNuM jovAmAM Ave che, tenI saMtatimAM samatAnuM vizeSapaNuM dRSTigocara thAya che, te zI rIte thAya ? vaLI te vIrya-retanA tevA guNo saMbhavatA nathI, kemake te vIrya-reta pote cetana nathI, temAM cetana saMcare che, eTale deha dhAraNa kare che; ethI karIne vIrya-retane Azraye krodhAdi bhAva gaNI zakAya nahIM, cetana vinA koi paNa sthaLe tevA bhAvo anubhavamAM AvatA nathI. mAtra te cetanAzrita che, eTale vIrya-retanA guNo nathI; jethI tenA nyUnAdhike karI krodhAdinuM nyUnAdhikapaNuM mukhyapaNe thai zakavA yogya nathI. cetananA ochA adhikA prayogathI krodhAdinuM nyUnAdhikapaNuM thAya che; jethI garbhanA vIrya-retano guNa nahIM, paNa cetanano te guNane Azraya che; ane te nyUnAdhikapaNuM te cetananA pUrvanA abhyAsathI ja saMbhave che, kemake kAraNa vinA kAryanI utpatti na thAya. cetanano pUrvaprayoga tathAprakAre hoya, to te saMskAra varte; jethI A dehAdi prathamanA saMskArono anubhava thAya che, ane te saMskAro pUrvajanma siddha kare che, ane

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325 nidAnabuddhi (niyANuM) pUrvajanmanI siddhithI AtmAnI nityatA sahaje siddha thAya che. AtmA vastupaNe nitya che. samaye samaye jJAnAdi pariNAmanA palaTavAthI tenA paryAyanuM palaTavApaNuM che. (kaMI samudra palaTAto nathI, mAtra mojAM palaTAya che, tenI peThe) jema bALa, yuvAna ane vRddha e traNa avasthA che, te AtmAne vibhAvathI paryAya che ane bALa avasthA vartatAM AtmA bALaka jaNAto, te bALa avasthA choDI jyAre yuvAvasthA grahaNa karI tyAre yuvAna jaNAyo, ane yuvAvasthA tajI vRddhAvasthA prahaNa karI tyAre vRddha jaNAyo. e traNe avasthAno bheda thayo te paryAya bheda che, paNa te traNe avasthAmAM Atmadravyano bheda thayo nahIM. arthAta avasthAo badalAi, paNa AtmA badalAyo nathI. AtmA e traNe avasthAne jANe che. ane te traNe avasthAnI tene ja smRti che. traNe avasthAmAM AtmA eka hoya to ema bane, paNa jo AtmA kSaNe kSaNe badalAto hoya to tevo anubhava bane ja nahIM. vaLI amuka padArtha kSaNika che ema je jANe che, ane kSaNikapaNuM kahe che te kahenAra arthAta jANanAra kSaNika hoya nahIM; kemake prathama kSaNe anubhava thayo tene bIje kSaNe te anubhava kahI zakAya, te bIje kSaNe pote na hoya to kyAMthI kahe? mATe e anubhavathI paNa AtmAnA akSaNikapaNAno nizcaya kara. vaLI koI paNa vastuno koI paNa kALe kevaLa to nAza thAya nahIM; mAtra avasthAMtara thAya, mATe cetanano paNa kevaLa nAza thAya nahIM. ane avasthAMtararUpa nAza thato hoya to te kemAM bhaLe, athavA kevA prakAranuM avasthAMtara pAme te tapAsa. arthAta ghaTAdi padArtha phATI jAya che. eTale loko ema kahe che. ke ghaDo nAza pAmyo che, kaMI mATIpaNuM nAza pAmyuM nathI. te chinnabhinna thaI jaI sUkSmamAM sUkSma bhUko thAya, topaNa paramANusamUharUpe rahe, paNa kevaLa nAza na thAya; ane temAMnuM eka paramANu paNa ghaTe nahI, kemake anubhavathI jotAM avasthAMtara thaI zake, paNa padArthano samULago nAza thAya ema bhAsI ja zakavA yogya nathI, eTale jo tuM (ziSya) cetanano nAza kahe, to paNa kevaLa nAza to kahI ja zakAya nahI; avasthAMtararUpa nAza kahevAya. jema ghaTa phUTI jai krame karI paramANusamUharUpe sthitimAM rahe, tema cetanano avasthAMtararUpa nAza tAre kahevo hoya to te zI sthitimAM rahe, athavA ghaTanA paramANuo jema paramANusamUhamAM bhaLyA tema cetana kaI vastumAM bhaLavA yogya che te tapAsa; arthAta e prakAre tuM anubhava karI joiza to koimAM nahIM bhaLI zakavA yogya, athavA parasvarUpe avasthAMtara nahIM pAmavA yogya evuM cetana eTale AtmA tane bhAsyamAna thaze. (pR. 541-4) | AtmA nitya che. pramANo :(1) bAlakane dhAvatAM khaTakhaTAvavAnuM koI zIkhave che ? te pUrvAbhyAsa che. (2) sarpa ane morane; hAthI ane siMhane; uMdara ane bilADIne svAbhAvika vaira che. te koI zikhavADatuM nathI. pUrvabhavanA vairanI svAbhAvika saMjJA che, pUrvajJAna che. (pR. 768) D cetananI utpattinA kaMI paNa saMyogo dekhAtA nathI, tethI cetana anutpanna che. te cetana vinAza pAmavAno kaMI anubhava thato nathI mATe avinAzI che - nitya anubhavasvarUpa hovAthI nitya che. samaye samaye pariNAmAMtara prApta thavAthI anitya che. svasvarUpano tyAga karavAne ayogya hovAthI mULa dravya che. (pR. 809). [nidAnabuddhi (niyANuM) | D niyANuM eTale nidAna. (pR. 777)

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| nidAnabuddhi (niyANuM) (cAlu) 326 T vasudeve pUrvabhavamAM surUpa saMpanna thavAnA niyANApUrvaka ugra tapazcaryA karI. bhAvanArUpa tapazcaryA phaLI. surUpa saMpanna deha pAmyA. te surUpa ghaNA vikSepanuM kAraNa thayuM. strIo vyAmoha pAmI pAchaLa pharavA lAgI. niyANAno doSa vasudevane pratyakSa thayo. vikSepathI chUTavA bhAgI javuM paDayuM. mane A tapazvaryAthI Rddhi maLo ke vaibhava maLo ke amuka icchita thAo' evI icchAne niyANuM, nidAna doSa kahe che. tevuM niyANuM na bAMdhavuM ghaTe. (pR. 668). T satsaMganI IcchAthI ja jo saMsAra pratibaMdha TaLavAne sthiti sudhAraNAnI icchA rahetI hoya topaNa hAla jatI karavI yogya che, kemake amane ema lAge che ke vAraMvAra tame (zrI saubhAgyabhAI) lakho cho, te kuTuMbamoha che, saMkleza pariNAma che, ane azAtA nahIM sahana karavAnI kaMI paNa aMze buddhi che; ane je puruSane te vAta bhaktajane lakhI hoya to tethI teno rasto karavAne badale ema thAya che ke, AvI nidAnabuddhi jyAM sudhI rahe tyAM sudhI samyaktvano rola rahe kharo. (pR. 436). nididhyAsana D jIvanuM kartutvAkartutvapaNuM samAgama zravaNa thaI nididhyAsana karavA yogya che. (pR. 353) I jema che tema nija svarUpa saMpUrNa prakAze tyAM sudhI nija svarUpanA nididhyAsanamAM sthira rahevAne jJAnI puruSanAM vacano AdhArabhUta che, ema parama puruSa zrI tIrthaMkare kahyuM che, te satya che. bArame guNasthAnake vartatA AtmAne nididhyAsanarUpa dhyAnamAM zrutajJAna eTale mukhya evAM jJAnInAM vacanono Azaya tyAM AdhArabhUta che, evuM pramANa jinamArgane viSe vAraMvAra kahyuM che. (pR. 455) I zravaNa e pavananI lahera mAphaka che. te Ave che, ane cAlyuM jAya che. manana karavAthI chApa bese che, ane nididhyAsana karavAthI grahaNa thAya che. nidrA || rAtri vyatikramI gai, prabhAta thayuM, nidrAthI mukta thayA. bhAvanidrA TaLavAno prayatna karajo. (pR. 3) | jo Aje divase tane sUvAnuM mana thAya, to te vakhate izvarabhaktiparAyaNa thaje, ke satazAstrano lAbha lai leje. huM samajuM chuM ke ema thavuM durghaTa che, topaNa abhyAsa sarvano upAya che. (pR. 5-6). In nidrA atyaMta lezo nahIM. nakAmo vakhata javA dezo nahIM. (pR. 12) | AsanajayathI utthAnavRtti upazame che; upayoga acapaLa thai zake che; nidrA ochI thai zake che. (pR. 3) T nidrAdi prakRti, (krodhAdi anAdi vairI) te prati kSatriyabhAve vartavuM, tene apamAna devuM, te chatAM na mAne to tene kUra thaI upazamAvavI, te chatAM na mAne to khyAlamAM rAkhI vakhata Avye tene mArI nAMkhavI. Ama zUra kSatriyasvabhAve vartavuM, jethI vairIno parAbhava thai samAdhisukha thAya. (pR. 678) | nimitta D "nimittavAsI A jIva che', evuM eka sAmAnya vacana che. te saMgaprasaMgathI thatI jIvanI pariNati viSe jotAM prAye siddhAMtarUpa lAgI zake che. (pR. 478) nimitte karIne jene harSa thAya che, nimitte karIne jene zoka thAya che, nimitte karIne jene indriyajanya

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327 niyama viSaya pratye AkarSaNa thAya che, nimitte karIne jene indriyane pratikULa evA prakArone viSe dveSa thAya che, nimitte karIne jene utkarSa Ave che, nimitte karIne jene kaSAya udbhave che, evA jIvane jeTalo bane teTalo te te nimittavAsI jIvono saMga tyAgavo ghaTe che; ane nitya pratye satsaMga karavo ghaTe che. satsaMganA ayoge tathA prakAranA nimittathI dUra rahevuM ghaTe che. kSaNe kSaNe, prasaMge prasaMge ane nimitte nimitte svadazA pratye upayoga devo ghaTe che. (pR. 483) T sarva jIvane viSe siddha samAna sattA che, paNa te to je samaje tene pragaTa thAya. te pragaTa thavAmAM sadgurunI AjJAthI pravartavuM, tathA sadgurue upadezelI evI jinadazAno vicAra karavo, te beya nimitta kAraNa che. sadguru AjJA Adi te AtmasAdhananAM nimitta kAraNa che, ane AtmAnAM jJAna darzanAdi upAdAna kAraNa che, ema zAstramAM kahyuM che; tethI upAdAnanuM nAma laI je koI te nimittane tajaze te siddhapaNAne nahIM pAme, ane bhrAMtimAM varcA karaze, kemake sAcA nimittanA niSedhArthe te upAdAnanI vyAkhyA zAstramAM kahI nathI, paNa upAdAna ajAgrata rAkhavAthI tAruM sAcAM nimitta maLyA chatAM kAma nahIM thAya, mATe sAcAM nimitta maLe te nimittane avalaMbIne upAdAna sanmukha karavuM, ane puruSArtharahita na thavuM; evo zAstrakAre kahelI te vyAkhyAno paramArtha che. (pR. 55-7) saMbaMdhita zirSaka upAdAna niyamo | eka bhede niyama e ja A jagatano pravartaka che. (pR. 128) [ pratyeka vastuno niyama karuM. (pR. 141) D niyamathI kareluM kAma tvarAthI thAya che, dhArelI siddhi Ape che; AnaMdanA kAraNarUpa thaI paDe che. (pR. 155) | niyama pALavAnuM draDha karatAM chatAM nathI maLato e pUrvakarmano ja doSa che ema jJAnIonuM kahevuM che. (pR. 157) [ gRhavAsano jene udaya varte che, te jo kaMI paNa zubha dhyAnanI prApti icchatA hoya to tenA mULa hetubhUta evA amuka sadvartanapUrvaka rahevuM yogya che. je amuka niyamamAM "nyAyasaMpanna AjIvikAdi vyavahAra' te pahelo niyama sAdhya karavo ghaTe che. e niyama sAdhya thavAthI ghaNA AtmaguNo prApta karavAno adhikAra utpanna thAya che. A prathama niyama upara jo dhyAna ApavAmAM Ave, ane te niyamane siddha ja karavAmAM Ave to kaSAyAdi svabhAvathI maMda paDavA yogya thAya che, athavA jJAnIno mArga AtmapariNAmI thAya che, je para dhyAna ApavuM yogya che. (pR. 634). je niyamomAM aticArAdi prApta thayAM hoya tenuM yathAvidhi kRpALu munizrIo pratye prAyazcitta grahaNa karI AtmazuddhatA karavI yogya che, nahIM to bhayaMkara tIvra baMdhano hetu che. niyamane viSe svecchAcAra pravartana karatAM maraNa zreya che, evI mahatparuSonI AjJAno kAMI vicAra rAkhyo nahIM, evo pramAda AtmAne bhayaMkara kema na thAya ? (pR. 654) T niyamathI jIva komaLa thAya che, dayA Ave che. svAdabuddhi ochI karavA niyama karavo. (pR. 709)

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niyama (cAlu) 328 D vagara sAkSIe jIve vrata, niyama karavAM nahIM. (pR. 710) T saMbaMdhita zirSako : nityaniyama, vrata | nirAkuLatA | T nirAkuLatA e sukha che. saMkalpa e duHkha che. kAyakleza tapa karatAM chatAM mahAmunine nirAkuLatA arthAta svasthatA jovAmAM Ave che. matalaba jene tapAdikanI AvazyaktA che ane tethI tapAdika kAyakleza kare che, chatAM svAthyadazA anubhave che; to pachI kAyakleza karavAnuM rahyuM nathI evA siddhabhagavAnane nirAkuLatA kema na saMbhave ? (pR. 775) saMbaMdhita zirSaka AkuLatA nirAvaraNajJAna | T je jJAnamAM dehAdi adhyAsa maTayo che, ane anya padArthane viSe ahaMtA mamatA vartatAM nathI, tathA upayoga svabhAvamAM pariName che, arthAt jJAna svarUpapaNuM bhaje che, te jJAnane "nirAvaraNa jJAna" kahevA yogya che. (pR. 496) D saMbaMdhita zirSaka: jJAna | nirupAyatA | dehadhArIne viTaMbanA e to eka dharma che. tyAM kheda karIne AtmavismaraNa zuM karavuM ? dharmabhaktiyukta evA je tame tenI pAse evI prayAcanA karavAno yoga mAtra pUrvakarme Apyo che. AbhecchA ethI kaMpita che. nirupAyatA AgaLa sahanazIlatA ja sukhadAyaka che. (pR. 225) D jemAM potAnuM nirUpAyapaNuM rahyuM temAM to je thAya te yogya ja mAnavuM e dRSTi samyapha che. (pR. 314) D nirUpAyatAno upAya kALa che. (pR. 320) je kaMI bAMdhelAM karma che, te bhogavyA vinA nirUpAyatA che. ciMtArahita pariNAme je kaMI udaya Ave te vedavuM, evo zrI tIrthaMkarAdi jJAnIono upadeza che. (pR. 366) |saMbaMdhita zirSaka: upAya nigraMtha T nigraMtha guru eTale paisArahita guru nahIM, paNa jenI graMthi chedAI che evA guru. sadgurunI oLakhANa thAya tyAre vyavahArathI graMthi chedavAno upAya che. (pR. 93) T sAcA deva ahaMta, sAcA guru nigraMtha, sAcA hari rAgadveSa ne ajJAna jenAM gayAM che te. graMthirahita eTale gAMTharahita. mithyAtva te aMtargraMthi che; parigraha te bAhyagraMthi che. mULamAM atyaMtaragraMthi na chedAya tyAM sudhI dharmanuM svarUpa samajAya nahIM. jenI graMthi gaI che tevA puruSa maLe to kharekharuM kAma thAya; temAM vaLI tenA samAgamamAM rahe, to vizeSa kalyANa thAya. je mULa gAMTha chedavA zAstramAM kahyuM che te sahu bhUlI gayA che; ne bahArathI tapazcaryA kare che. (pR. 72)

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329 nirjarA 0 graMthinAM be bheda che - eka dravya, bAhyagraMthi (catuSpada, dvipada, apada I0); bIjI bhAva, abhyattara - graMthi (ATha karma i0). samyaphaprakAre banne graMthithI nivarse te nigraMtha'. (pR. 768). T nigraMthanI ghaNI dazAo kahetAM eka "AtmavAdaprApta' evo zabda te nigraMthano tIrthakara kahetA hatA. TIkAkAra zIlAMgAcArya te "AtmavAdaprApta' zabdano artha ema kahetA hatA ke "upayoga che lakSaNa jenuM, asaMkhya pradezI, saMkocavikAsanuM bhAjana. potAnAM karelAM karmono bhoktA, vyavasthAe dravyaparyAyarUpa, nityAnityAdi anaMta dharmAtmaka evA AtmAne jANanAra.' (pR. 371) D dravyathI, kSetrathI, kALathI ane bhAvathI ema cAre prakAre apratibaMdhapaNuM, AtmatAe vartatA nigraMthane kahyuM che; te vizeSa anuprekSA karavA yogya che. (pR. 566). T nigraMtho kSetrane dhe cheDe bAMdhe? te cheDAno saMbaMdha nathI. nigraMtha mahAtmAonAM darzana ane samAgama muktinI samyapha pratIti karAve che. (pR. 650). D pratyeke pratyeka padArthano atyaMta viveka karI A jIvane temAMthI vyAvRtta karavo ema nigraMtha kahe che. jagatanA jeTalA padArtho che, temAMthI cakSurindriya vaDe je drazyamAna thAya che teno vicAra karatAM A jIvathI te para che athavA to A jIvanA te nathI; eTaluM ja nahIM paNa tenA tarapha rAgAdi bhAva thAya to tethI te ja du:kharUpa nIvaDe che, mATe tenAthI vyAvRtta karavA nigraMtha kahe che. (pR. 789, phUTanoTa) nigraMtha bhagavAne praNItelA pavitra dharma mATe je je upamA ApIe te te nyUna ja che. AtmA anaMta kALa rakhaDayo, te mAtra enA nirupama dharmanA abhAve. jenA eka romamAM kiMcit paNa ajJAna, moha, ke asamAdhi rahI nathI te puruSanAM vacana ane bodha mATe kaMI paNa nahIM kahI zakatAM, tenAM ja vacanamAM prazasta bhAve punaH punaH prasakta thavuM e paNa ApaNuM sarvottama zreya che. (pR. 181) nigraMthanA upadezane acalabhAve ane vizeSa sammata karatAM anya darzananA upadezamAM madhyasthatA priya che. game te vATe ane game te darzanathI kalyANa thatuM hoya, to tyAM pachI matAMtaranI kaMi apekSA zodhavI yogya nathI. Atmatva je anuprekSAthI, je darzanathI ke je jJAnathI prApta thAya te anuprekSA, te darzana ke te jJAna sarvoparI che; ane jeTalA AtmA taryA, vartamAne tare che, bhaviSya taraze te sarva e eka ja bhAvane pAmIne. ApaNe e sarva bhAve pAmIe e maLelA anuttara janmanuM sAphalya che. (pR. 193) saMbaMdhita zirSako : graMthi, dIkSA, muni, saMta, sAdhu nirjarA D zubha athavA azubha adhyavasAyavALuM pariNamana te karma kahevAya; ane zuddha adhyavasAyavALuM pariNamana te karma nathI paNa nirjarA" che. (pR. 744) 0 ahaMkArarahita, kadAjhaharahita, lokasaMjJArahita, AtmAmAM pravartavuM te nirjarA'. (pR. 699) n je bhAva vaDe, tapazraryAe karIne ke yathAkALe karmanA pulo rasa bhogavAi jaI kharI paDe che, te bhAvanirjarA". te pudgalaparamANuonuM AtmapradezathI kharI paDavuM te dravyanirjarA". (pR. 584) D dvAdaza prakAranAM tapa vaDe karI karmaoghane bALIne bhasmIbhUta karI nAMkhIe, tenuM nAma nirjarA bhAvanA kahevAya che. (pR. 55).

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nirjarA (cAlu) 330 T nirjarAnA be bheda che; eka sakAma eTale sahetu (mokSanA hetubhUta) nirjarA ane bIjI akAma eTale vipAkanirjarA. akAmanirjarA audayika bhAve thAya che. A nirjarA jIve anaMtI vAra karI che; ane te karmabaMdhanuM kAraNa che. ahIM paNa karmanuM nirjaravuM thAya che; paraMtu AtmA pragaTa thato nathI. sakAmanirjarA lAyopathamika bhAve thAya che. je karmanA abaMdhanuM kAraNa che. jeTale aMze sakAmanirjarA (lAyopathamika bhAve) thAya teTale aMze AtmA pragaTa thAya che. anaMtI vAra cAritra prApta karavAthI je nirjarA thaI che te audayika bhAve (je bhAva abaMdhaka nathI) thaI che; lAyopazamika bhAve thaI nathI. jo tema thaI hota to A pramANe rakhaDavuM banata nahIM. (pR. 737) 2 avyavahAra rAzimAMthI vyavahAra rAzimAM sUkSma nigodamAMthI AgaLa kuTAto piTAto karmanI akAma nirjarA karato, duHkha bhogavI te akAma nirjarAnA yoge jIva paMcendriya manuSyapaNuM pAme che. ane tethI prAye te manuSyapaNAmAM mukhyatve kUDakapaTa, mAyA, mUrchA, mamatva, kalaha, vacanA, kaSAyapariNati Adi rahela che. sakAma nirjarApUrvaka maLela manuSyadeha vizeSa sakAmanirjarI karAvI, Atmatattvane pamADe che. (pR. 662) | bAra prakAranA, nidAnarahita tapathI karmanI nirjarA, vairAgyabhAvanAbhAvita, ahaMbhAvarahita evA jJAnIne thAya che. te nirjarA paNa be prakAranI jANavI : svakAlaprApta, ane tapathI. eka cAre gatimAM thAya che, bIjI vratadhArIne ja hoya che. jema jema upazamanI vRddhi thAya tema tema tapa karavAthI karmanI ghaNI nirjarA thAya. te nirjarAno krama kahe che. mithyAdarzanamAM vartato paNa thoDA vakhatamAM upazama samyakdarzana pAmavAno che evA jIva karatAM asaMyata samyaphadraSTine asaMkhyAtaguNa nirjarA, tethI dezavirati, tethI sarvavirati jJAnIne. (apUrNa) (pR. 585). T nirjarAno asaMkhyAtaguNo uttarottara krama che, samyakdarzana pAmela nathI evA mithyAdraSTi jIva karatAM samyaphadraSTi asaMkhyAtaguNI nirjarA kare che. (phUTanoTa : ema asaMkhyAtaguNa nirjarAno caDhiyAto krama caudamAM guNasthAnaka sudhI zrImadjIe batAvyo ane svAmI kArtikanI zAkha ApI.) (pR. 778). | paMcaparameSThImaMtranA pAMca aMka emAM (anAnupUrvI koSTakamAM) pahelA mUkyA che; ane pachI lomavilomasvarUpamAM lakSabaMdha enA e pAMca aMka mUkIne bhinna bhinna prakAre koSTako che. ema karavAnuM kAraNa paNa mananI ekAgratA pAmIne nirjarA karI zake. (pR. 84). D rAgadveSanAM pratyakSa baLavAna nimitto prApta thaye paNa jeno AtmabhAva kiMcitmAtra paNa kSobha pAmato nathI, te jJAnInA jJAnano vicAra karatAM paNa mahA nirjarA thAya, emAM saMzaya nathI. (pR. 53) | nivRttivALo avasara saMprApta karI adhika adhika manana karavAthI vizeSa samAdhAna ane nirjarA saMprApta thaze. saullAsa cittathI jJAnanI anuprekSA karatAM anaMta karmano kSaya thAya che. (pR. 646). || yogano virodha karIne je tapazvaryA kare che te nizraya bahu prakAranAM karmonI nirjarA' kare che. je AtmArthano sAdhanAra saMvarayukta, AtmasvarUpa jANIne tadrupa dhyAna kare che te mahAtmA sAdhu kamarajane

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331 nirbhaya khaMkherI nAMkhe che. (pR. 194) D. upazama ja je jJAnanuM mULa che te jJAnamAM tIkSNa vedanA parama nirjarA bhAsavA yogya che. (pR. 53) 0 matabhedathI dUra rahI, madhyasthavat rahI svAtmAnuM hita karatAM jema jema para AtmAnuM hita thAya tema tema pravartavuM, ane jJAnInA mArganuM, jJAna kriyAnuM samanvitapaNuM sthApita karavuM e ja nirjarAno suMdara mArga che. (pR. 53). 0 kharekharI AzaMkA TaLe to ghaNI nirjarA thAya che. jIva jo satparuSano mArga jANato hoya, teno tene vAraMvAra bodha thato hoya, to ghaNuM phaLa thAya. (pR. 725). cAra anuyoganuM tathA tenA sUkSma bhAvonuM je svarUpa, te jIve vAraMvAra vicAravA yogya che, jANavA yogya che. te pariNAme nirjarAno hetu thAya che, vA nirjarA thAya che. cittanI sthiratA karavA mATe saghaLuM kahevAmAM AvyuM che; kAraNa ke e sUkSmamAM sUkSma svarUpa jIve jo kAMI jANyuM hoya to tene vAte vAraMvAra vicAra karavAnuM bane che; ane tevA vicArathI jIvanI bAhyavRtti nahIM thatAM aMdaranI aMdara vicAratAM sudhI samAyelI rahe che. aMtaravicAranuM sAdhana na hoya to jIvanI bAhyavastu upara vRtti jaI aneka jAtanA ghATa ghaDAya che. jIvane avalaMbana joie che. tene navaro besI rahevAnuM ThIka paDatuM nathI. evI ja Teva paDI gaI che; tethI jo upalA padArthanuM jANapaNuM thayuM hoya to tenA vicArane lIdhe sacivRtti bahAra nIkaLavAne badale aMdara samAyelI rahe che; ane tema thavAthI nirjarA thAya che. (pR. 756). jo udayamAM AvyA pahelAM rasamAM moLAza karI nAkhavAmAM Ave to AtmapradezathI karma kharI jaI nirjarA thAya, athavA maMda rase udaya Ave. (pR. 773) | siddhivALA puruSo azAtAnI zAtA karI zake che, tema chatAM tenI apekSA karatA nathI; te vedavAmAM ja nirjarA samaje che. (pR. 785) nirbhaya chevaTe Aje, kAle ane badheya vakhate A ja kahevuM che ke, Ano (paramakRpALudevano) saMga thayA pachI sarva prakAre nirbhaya rahetAM zIkhavuM. Apane (zrI sobhAgabhAIne) A vAkya kema lAge che? (pR. 255) n mahAtmAmAM jeno draDha nizcaya thAya che. tene mohAsakti maTI padArthano nirNaya hoya che. tethI vyAkuLatA maTe che. tethI niHzaMkatA Ave che. jethI jIva sarva prakAranAM duHkhathI nirbhaya hoya che ane tethI ja niHsaMgatA utpanna hoya che, ane ema yogya che. (pR. 289) D janma, jarA, maraNAdi duHkhe karI samasta saMsAra azaraNa che. sarva prakAre jeNe te saMsAranI AsthA tajI te ja AtmasvabhAvane pAmyA che, ane nirbhaya thayA che. vicAra vinA te sthiti jIvane prApta thaI zakatI nathI, ane saMganA mohe parAdhIna evA A jIvane vicAra prApta thavo durlabha che. (pR. 454) 2 ajJAnathI ane svasvarUpa pratyenA pramAdathI AtmAne mAtra mRtyunI bhrAMti che. te ja bhrAMti nivRtta karI zuddha caitanya nijaanubhava pramANa svarUpamAM parama jAgRta thaI jJAnI sadAya nirbhaya che. (pR. 621) saMbaMdhita zirSaka : bhaya

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nirmaLatA nirmaLatA D bAhya viSayothI mukta thai jema jema teno vicAra karavAmAM Ave tema tema AtmA avirodhI thato jAya; nirmaLa thAya. (pR. 765) nirvANa 332 D icchA ane dveSa vagara, sarva ThekANe samadRSTithI jonAra evA puruSo bhagavAnanI bhaktithI yukta thaine bhAgavatI gatine pAmyA, arthAt nirvANa pAmyA. (pR. 228) D nIceno abhyAsa to rAkhyA ja raho H- 1. game te prakAre paNa udaya AvelA, ane udaya AvavAnA kaSAyone zamAvo. 2. sarva prakAranI abhilASAnI nivRtti karyA raho. 3. ATalA kALa sudhI je karyuM te badhAMthI nivRtta thAo, e karatAM have aTako. 4. tame paripUrNa sukhI cho ema mAno, ane bAkInAM prANIonI anukaMpA karyA karo. 5. koi eka satpuruSa zodho, ane tenAM game tevAM vacanamAM paNa zraddhA rAkho. e pAMce abhyAsa avazya yogyatAne Ape che; pAMcamAmAM vaLI cAre samAveza pAme che, ema avazya mAno. adhika zuM kahuM ? game te kALe paNa e pAMcamuM prApta thayA vinA A paryaTanano kinAro AvavAno nathI. bAkInAM cAra e pAMcamuM meLavavAnA sahAyaka che. pAMcamA abhyAsa sivAyano, tenI prApti sivAyano bIjo koi nirvANamArga mane sUjhato nathI; ane badhAya mahAtmAone paNa ema ja sUjhayuM haze - (sUjhayuM che). (pR. 229) Apa paNa jANo cho ke A kALamAM manuSyonAM mana mAyika saMpattinI icchAvALAM thai gayAM che. koika virala manuSya nirvANamArganI dRDha icchAvALuM rahyuM saMbhave che, athavA koikane ja te icchA satpuruSanAM caraNasevana vaDe prApta thAya tevuM che. (pR. 255) agama agocara nirvANamArga che, emAM saMzaya nathI. potAnI zaktie, sadgurunA Azraya vinA, te mArga zodhavo azakya che; ema vAraMvAra dekhAya che, eTaluM ja nahIM, paNa zrI sadgurucaraNanA Azraye karI bodhabIjanI prApti thai hoya evA puruSane paNa sadgurunA samAgamanuM ArAdhana nitya kartavya che. jagatanA prasaMga jotAM ema jaNAya che ke, tevA samAgama ane Azraya vinA nirAlaMba bodha sthira rahevo vikaTa che. (pR. 486) D moha(mithyAtva)no upazama thavAthI athavA kSaya thavAthI vItarAganA kahelA mArgane prApta thayelo evo dhIra, zuddha jJAnAcAravaMta nirvANapura pratye jAya che. (pR. 590) sarva icchAthI nivartI niHsaMga ane nirmamatva thaine je siddhasvarUpanI bhakti kare te nirvANane prApta thAya. (pR. 595) -- jJAnadarzananuM phaLa yathAkhyAtacAritra, ane tenuM phaLa nirvANa; tenuM phaLa avyAbAdha sukha. (pR. 773) E saMbaMdhita zirSaka : mokSa

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333 nivRtti] nirveda | nirveda = saMsArathI thAkI javuM te - saMsArathI aTakI javuM te. (pR. 716) || jyArathI ema samajAyuM ke bhrAMtimAM ja paribhramaNa karyuM, tyArathI have ghaNI thaI, are jIva! have thobha, e "nirveda'. (pR. 226) nivRtti vyavahArano niyama rAkhaje ane navarAze saMsAranI nivRtti zodhaje. (pR. 6) jemAM ekAMta ane anaMta sukhanA taraMga UchaLe che tevAM zIla, jJAnane mAtra nAmanA du:khathI kaMTALI jaIne mitrarUpe na mAnatAM temAM abhAva kare che; ane kevaLa anaMta duHkhamaya evAM je saMsAranAM nAma mAtra sukha temAM tAro paripUrNa prema che e kevI vicitratA che! aho cetana ! have tuM tArA nyAyarUpI netrane ughADIne nihALa re ! nihALa !!! nihALIne zIghrameva nivRtti eTale mahA vairAgyane dhAraNa kara, ane mithyA kAmabhoganI pravRttine bALI de ! (pR. 49). sarva prakAranI abhilASAnI nivRtti karyA raho. (pR. 229) 1 jeTalo vakhata AyuSyano teTalo ja vakhata jIva upAdhino rAkhe to manuSyatvanuM saphaLa thavuM kayAre saMbhave? manuSyatvanA saphaLapaNA mATe jIvavuM e ja kalyANakAraka che; evo nizcaya karavo joIe. ane saphaLapaNA mATe je je sAdhanonI prApti karavI yogya che, te prApta karavA nitya prati nivRtti meLavavI joie. nivRttinA abhyAsa vinA jIvanI pravRtti na TaLe e pratyakSa samajAya tevI vAta che. (pR. 262) upAdhinA yogane lIdhe zAstravAMcana jo na thaI zakatuM hoya to hamaNAM te rahevA devuM, paraMtu upAdhithI thoDo paNa nitya prati avakAza lai cittavRtti sthira thAya evI nivRttimAM besavAnuM bahu avazya che. ane upAdhimAM paNa nivRttino lakSa rAkhavAnuM smaraNa rAkhajo. (pR. 22). T koI paNa prakAranI paramArtha sabaMdhe manathI karelA saMkalpa pramANe icchA karavI nahIM; arthAt kaMI paNa prakAranA divyatejayukta padArtho ityAdi dekhAvA vagerenI icchA, mana kalpita dhyAnAdi e sarva saMkalpanI che. jema bane tema nivRtti karavI. (pR. 318). 1 jeTalo bane teTalo tame ke bIjA tama saMbaMdhI satsaMgI nivRttino avakAza lezo te ja jIvane hitakArI che. (pR. 411). 2 alpa kALamAM avyAbAdha sthiti thavAne arthe to atyaMta puruSArtha karI jIve paraparicayathI nivartavuM ja ghaTe che, haLave haLave nivRtta thavAnAM kAraNo upara bhAra devA karatAM je prakAre tvarAe nivRtti thAya te vicAra kartavya che; ane tema karatAM azAtAdi Apattiyoga vedavA paDatA hoya to tene vedIne paNa paraparicayathI zIupaNe dUra thavAno prakAra karavo yogya che. e vAta vismaraNa thavA devA yogya nathI. (pR. 421-2) D "he nAtha ! have mArI koI gati (mArga) mane dekhAtI nathI. kemake sarvasva lUMTAyA jevo yoga meM karyo che, ane sahaja aizvarya chatAM, prayatna karyo chate, te aizvaryathI viparIta evA ja mArga meM AcaryA che, te te yogathI mArI nivRtti kara, ane te nivRttino sarvottama sadupAya evo je sadguru pratyeno zaraNabhAva te utpanna thAya, evI kRpA kara'. (pR. 433-4)

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nivRtti (cAlu) 334. D je prakAre bIjA mumukSu jIvonAM cittamAM tathA aMgamAM nirmaLatA bhAvanI vRddhi thAya, te te prakAre pravartavuM kartavya che. niyamita zravaNa karAvAya tathA AraMbha parigrahanAM svarUpa samyapha prakAre jotAM nivRttine ane nirmaLatAne keTalA pratibaMdhaka che te vAta cittamAM draDha thAya tema arasaparasa jJAnakathA thAya tema kartavya che. (pR. 57) nivRttimAna dravya, kSetra, kALa ane bhAvano yoga banavAthI jIva uttarottara UMcI bhUmikAne pAme che. nivRttimAna bhAva pariNAma thavAne nivRttimAna dravya, kSetra ane kALa jIve prApta karavA yogya che. (pR. 14) | nivRttiyogamAM satsamAgamanI vRtti rAkhavI yogya che. (pR. 25) he jIva! A klezarUpa saMsArathI nivRtta thA, nivRtta thA. vItarAga pravacana. (pR. 627) T kadApi jo nivRttimukhya sthaLanI sthitinA udayano aMtarAya prApta thayo to he Arya ! sadA savinaya evI parama nivRtti, te tame (zrI aMbAlAlabhAI) zrAvaNa vada 11 thI bhAdrapada sada pUrNimA paryata evI rIte sevajo ke samAgamavAsI mumukSuone tame vizeSa upakAraka thAo ane te sau nivRttibhUta saniyamone sevatAM sAstra adhyayanAdimAM ekAgra thAya, yathAzakti vrata, niyama, guNanA prahaNakartA thAya. (pR. 654) D paramanivRtti niraMtara sevavI e ja jJAnInI pradhAna AjJA che; tathArUpa yogamAM asamarthatA hoya to nivRtti sadA sevavI, athavA svAtmavIrya gopavyA sivAya bane teTalo nivRtti sevavA yogya avasara prApta karI AtmAne apramatta karavo ema AjJA che. (pR. 654) pravRttine ADe AtmA nivRttino vicAra karI zakato nathI; ema kahevuM e mAtra bahAnuM che. jo thoDo samaya paNa AtmA pravRtti choDI pramAdarahita hamezAM nivRttino vicAra kare, to tenuM baLa pravRttimAM paNa potAnuM kArya karI zake che. kAraNa dareka vastuno potAnA vadhatA ochA baLavAnapaNAnA pramANamAM potAnuM kArya karavAno svabhAva che. mAdaka cIja bIjA khorAka sAthe potAnA asalanA svabhAva pramANe pariNamavAne bhUlI jatI nathI, tema jJAna paNa potAno svabhAva bhUlatuM nathI. mATe dareka jIve pramAdarahita, yoga, kALa, nivRtti, ne mArgano vicAra niraMtara karavo joie. (pR. 673) nivRtti mATe upavAsa batAvyA che. hAlamAM keTalAka ajJAnI jIvo upavAsa karyo hoya tyAre dukAne bese che, ane tene pauSadha TharAve che. AvA kalpita pauSadha jIve anAdikALathI karyA che. te badhA jJAnIoe niSphaLa TharAvyA che. (pR. 718) alpamAM alpa evI nivRtti karavAmAM paNa jIvane TADha vachUTe che, to tevI anaMta pravRttithI karI je mithyAtva thAya che, tethI nivartavuM e keTaluM durdhara thai paDavuM joie ? mithyAtvanI nivRtti te ja "samyakatva'. (pR. 754). D saMbaMdhita zirSako pravRtti, vRtti [nizvaya I abhedadazA AvyA vinA je prANI A jagatanI racanA jovA icche che te baMdhAya che. evI dazA AvavA

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335 mATe e prANIe te racanAnA kAraNa pratye prIti karavI; ane potAnI adaMrUpa bhrAMtino parityAga karavo. sarva prakAre karIne e racanAnA upabhoganI icchA tyAgavI yogya che, ane ema thavA mATe satyaruSanA zaraNa jevuM eke auSadha nathI. A nizcayavArtA bicArAM mohAMdha prANIo nahIM jANIne traNe tApathI baLatAM joI parama karuNA Ave che. he nAtha, tuM anugraha karI ene tArI gatimAM bhakti Apa, e udgAra nIkaLe che. (pR. 270). T banne jaNA (zrI saubhAgyabhAI tathA zrI DuMgarabhAi) vicAra karI vastune pharI pharIne samajo; manathI karelo nizraya sAkSAt nizraya mAnazo nahIM. jJAnIthI thayelo nizraya jANIne pravartavAmAM kalyANa che. (pR. 309). jJAna karIne AtmAmAM utpanna thayelo evo nizcaya badalato nathI, ke sarvasaMga moTA Asrava che; cAlatAM, jotAM, prasaMga karatAM, samaya mAtramAM nijabhAvane vismaraNa karAve che. (pR. 440). T samyaphadarzana, samyaphajJAna ane samyaphacAritra mokSanAM kAraNa che. vyavahAranayathI te traNe che. "nizraya'thI AtmA e traNeya che. (pR. 584) nizvayakALa T sadbhAva svabhAvavALAM jIva ane pudgalanA parAvartanapaNAthI oLakhAto evo nizrayakALa kahyo che. te kALa pAMca varNa, pAMca rasa, be gaMdha ane ATha sparzathI rahita che, agurulaghu che, amUrta che, ane vartanAlakSaNavALo che. (pR. 588). T kALa pariNAmathI utpanna thAya che. pariNAma kALathI utpanna thAya che. banneno ema svabhAva che. nizrayakALathI "kSaNabhaMgura kALa" hoya che. (pR. 592) g saMbaMdhita zirSako: kALa, vyavahAramALa nIti nItinA bAMdhA para paga na mUkyo. (pR. 14) nIti vinA saMsAra bhogavuM nahIM. (pR. 147) D je mumukSujIva gRhastha vyavahAramAM vartatA hoya, teNe to akhaMDa nItinuM mULa prathama AtmAmAM sthApavuM joie. nahIM to upadezAdinuM niSphaLapaNuM thAya che. dravyAdi utpanna karavA AdimAM sAMgopAMga nyAyasaMpanna rahevuM tenuM nAma nIti che. e nIti mUkatAM prANa jAya evI dazA Ave tyAga vairAgya kharA svarUpamAM pragaTe che, ane te ja jIvane puruSanAM vacananuM tathA AjJAdharmanuM adbhuta sAmarthya, mAhAsya ane rahasya samajAya che; ane sarva vRttio nijapaNe vartavAno mArga spaSTa siddha thAya che. deza, kALa, saMga Adino viparIta yoga ghaNuM karIne tamane varte che. mATe vAraMvAra, paLe paLe tathA kAryo kArye sAvacetIthI nIti Adi dharmomAM vartavuM ghaTe che. tamArI peThe je jIva kalyANanI AkAMkSA rAkhe che, ane pratyakSa satparuSano nizcaya che, tene prathama bhUmikAmAM e nIti mukhya AdhAra che.

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| nIti (cAlu) 336 je jIva satparuSano nizcaya thayo che ema mAne che, tene viSe upara kahI te nItinuM jo baLavAnapaNuM na hoya ane kalyANanI yAcanA kare tathA vArtA kare, to e nizraya mAtra puruSane vaMcavA barobara che, joke sapuruSa to nirAkAMkSI che eTale tene chetarAvApaNuM kaMI che nahIM, paNa evA prakAre pravartatA jIva te aparAdhayogya thAya che. A vAta para vAraMvAra tamAre tathA tamArA samAgamane IcchatA hoya te mumukSuoe lakSa kartavya che. kaThaNa, vAta che mATe na bane, e kalpanA mumukSune ahitakArI che ane choDI devA yogya che. (pR. 398) | gRhavAsano jene udaya varte che, te jo kaMI paNa zubha dhyAnanI prApti IcchatA hoya to tenA mULa hetubhUta evA amuka saddhartanapUrvaka rahevuM yogya che. je amuka niyamamAM "nyAyasaMpanna AjIvikAdi vyavahAra" te pahelo niyama sAdhya karavo ghaTe che. e niyama sAdhya thavAthI ghaNA AtmaguNo prApta karavAno adhikAra utpanna thAya che. A prathama niyama upara jo dhyAna ApavAmAM Ave, ane te niyamane siddha ja karavAmAM Ave to kaSAyAdi svabhAvathI maMda paDavA yogya thAya che, athavA jJAnIno mArga AtmapariNAmI thAya che, je para dhyAna ApavuM yogya che. (pR. 34). D V0 A anItimAMthI sunIti thaze kharI? A praznano uttara sAMbhaLI je jIva anIti icche che tene te uttara upayogI thAya ema thavA devuM yogya nathI. sarva bhAva anAdi che, nIti, anIti; tathApi tame ame anIti tyAgI nIti svIkArIe to te svIkArI zakAya evuM che ane e ja AtmAne kartavya che; ane sarva jIvaAzrayI anIti maTI nIti sthapAya evuM vacana kahI zakAtuM nathI, kemake ekAMte tevI sthiti thaI zakavA yogya nathI. (pR. 430)

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337 padArtha padArtha padArthane viSe anaMtA dharma (guNAdi) rahyA che. tenA anaMtamA bhAge vANIthI kahI zakAya che. tenA anaMtamA bhAge sUtramAM gUMthI zakAya che. (pR. 754) D dareka padArtha potapotAnA dharmane tyAgatA nathI. (pR. 746) AkAzanA pradezanI zreNi sama che. viSamamAtra eka pradezanI vidizAnI zreNi che. samazreNi cha che, ane te be pradezI che. padArthamAtranuM gamana samazreNie thAya che, viSamazreNie thatuM nathI. kAraNa ke AkAzanA pradezanI samazreNi che. tema ja padArthamAtramAM agurulaghu dharma che. te dharme karIne padArtha viSamazreNie gamana nathI karI zakatA. (pR. 760) ekeka padArtha anaMta guNathI, ane anaMta dharmathI yukta che; ekeka guNa ane ekeka dharma pratye anaMta naya pariName che; mATe e vATe padArthano nirNaya karavA mAgIe to thAya nahIM; enI vATa koi bIjI hovI joie. ghaNuM karIne A vAtane jJAnIpuruSo ja jANe che. (pR. 266) guNa ane paryAyane laine padArtha che. jo te be na hoya to pachI padArtha che te na hovA barAbara che. kAraNa ke te zA kAmano che ? ekabIjAthI viruddha padavALI evI tripadI padArthamAtrane viSe rahI che. dhruva arthAt sattA, hovApaNuM padArthanuM haMmezAM che. te chatAM te padArthamAM utpAda ane vyaya evAM be pada varte che. te pUrvaparyAyano vyaya ane uttara paryAyano utpAda thayA kare che. A paryAyanA parivartanathI kALa jaNAya che. athavA te paryAyane parivartana thavAmAM kALa sahAyakArI che. dareka padArthamAM samaya samaya khaTacakra UThe che; te e ke saMkhyAtaguNavRddhi, asaMkhyAtaguNavRddhi, anaMtaguNavRddhi, saMkhyAtaguNahAni, asaMkhyAtaguNahAni ane anaMtaguNahAni; jenuM svarUpa zrI vItarAgadeva avAgocara kahe che. (pR. 759) padArthane viSe aciMtya zakti che. (pR. 746) D. koi paNa padArtha pariNAma ke paryAya vinA hoya nahIM, ema zrI jine kahyuM che ane te satya che. (pR. 444) cetanane cetana paryAya hoya, ane jaDane jaDa paryAya hoya, e ja padArthanI sthiti che. (pR. 457) be prakArano padArthasvabhAva vibhAgapUrvaka spaSTa dekhAya che. jaDa svabhAva, cetana svabhAva. (pR. 811) pratyeke pratyeka padArthano atyaMta viveka karI A jIvane tenAthI vyAvRtta ka2vo ema nigraMtha kahe che. (pR. 789) vAstavika tattva pAmavAnI kaMi jogyatAnI ochAine lIdhe padArtha-nirNaya na thayo hoya to citta vyAkuLa rahe che, ane mithyA samatA Ave che; kalpita padArtha viSe 'satnI' mAnyatA hoya che; jethI kALe karI apUrva padArthane viSe parama prema Avato nathI, ane e ja parama jogyatAnI hAni che. (pR. 289) D jema bhagavAna jine nirUpaNa karyuM che tema ja sarva padArthanuM svarUpa che. (pR. 824)

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paramAtmA 338 paramAtmA D gharma ja jenAM asthi ane dharma ja jenI mijA che, gharma ja jenuM lohI che, dharma ja jenuM AmiSa che, dharma ja jenI tvacA che, dharma ja jenI indriyo che, dharma ja jenuM karma che, dharma ja jenuM calana che, dharma ja jenuM besavuM che, dharma ja jenuM UThavuM che, gharma ja jenuM UbhuM rahevuM che, dharma ja jenuM zayana che, dharma ja jenI jAgRti che, dharma ja jeno AhAra che, dharma ja jeno vihAra che, dharma ja jeno nihAra (!) che, dharma ja jeno vikalpa che, dharma ja jeno saMkalpa che, dharma ja jenuM sarvasva che, evA puruSanI prApti durlabha che, ane te manuSyadehe paramAtmA che. (pR. 223) |anaMtA jJAnI puruSoe jenuM prAyazcita kahyuM nathI, jenA tyAgano ekAMta abhiprAya Apyo che evo je kAma tethI je mUMjhAyA nathI, te ja paramAtmA che. (pR. 798) I tapazcaryAvAna prANIne saMtoSa Apavo e vagere sAdhano te paramAtmAnA anugrahanA kAraNarUpa hoya che. te paramAtmAnA anugrahathI puruSa vairAgya vivekAdi sAdhanasaMpanna hoya che. e sAdhane yukta evo yogya puruSa sadgurunI AjJAne samusthita karavAne yogya che. e sAdhana jIvanI parama jogyatA ane e ja paramAtmAnI prAptino sarvottama upAya che. (pR. 239). bahirAtmAmAMthI aMtarAtmA thayA pachI paramAtmapaNuM prApta thavuM joie. dUdha ne pANI judAM che tema sapuruSanA Azraye, pratItie deha ane AtmA judA che ema bhAna thAya, aMtaramAM potAnA AtmAnubhavarUpe, jema dUdha ne pANI judAM thAya tema deha ane AtmA judA lAge tyAre paramAtmApaNuM prApta thAya. jene AtmAnA vicArarUpI dhyAna che, satata niraMtara dhyAna che, AtmA jene svapnamAM paNa judo ja bhAse, koI vakhata jene AtmAnI bhrAMti thAya ja nahIM tene ja paramAtmApaNuM thAya. (pR. 712-3) I aMtarAtmapaNe paramAtmasvarUpa dhyAve to paramAtmA thAya. (pR. 647) * T sarva jIvanuM paramAtmApaNuM che emAM saMzaya nathI to pachI zrI devakaraNajI potAne paramAtmasvarUpa mAne to te vAta asatya nathI, paNa jyAM sudhI te svarUpa yathAtathya pragaTe nahIM tyAM sudhI mumukSu, jijJAsu rahevuM te vadhAre sAruM che; ane te raste yathArtha paramAtmapaNuM pragaTe che. je mArga mUkIne pravartavAthI te padanuM bhAna thatuM nathI; tathA zrI jina vItarAga sarvajJa puruSonI AzAtanA karavArUpa pravRtti thAya che. bIjo matabheda kaMI nathI. (pR. 461). paramAtmA ema kahe che, ke tame tamArA kuTuMba pratye niHsneha ho, ane tenA pratye samabhAvI thaI pratibaMdha rahita thAo; te tamAruM che ema na mAno, ane prArabdhayogane lIdhe ema manAya che, te TALavA A kaThaNAI meM mokalI che. adhika zuM kahevuM? e ema ja che. (pR. 277) 1 tene moha zo, ane tene zoka zo? ke je sarvatra ekatva(paramAtmasvarUpa)ne ja jue che. (pR. 25) g saMbaMdhita zirSako : aMtarAtmA, AtmA, mahAtmA paramArtha D jIva vibhAvapariNAmamAM varte te vakhate karma bAMdhe; ane svabhAva pariNAmamAM pravarte te vakhate karma bAMdhe nahIM. ema saMkSepamAM paramArtha kahyo. paNa jIva samaje nahIM tethI vistAra karavo paDayo, jemAMthI moTAM

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339 paramArtha (cAlu) | zAstro racAyAM. (pR. 688) rAkhyuM kaMI rahetuM nathI, ane mUkyuM kaMI jatuM nathI, evo paramArtha vicArI koi pratye dInatA bhajavI ke vizeSatA dAkhavavI e yogya nathI. samAgamamAM dInapaNe AvavuM nahIM. (pR. 377). potAnA pakSane choDI daI, je sadgurunA caraNane seve te paramArthane pAme, ane AtmasvarUpano lakSa tene thAya. (pR. 528) pUrve sadaguruno yoga thavAnI vAta satya che, paraMtu tyAM Ave tene sadguru jANyA nathI, athavA oLakhyA nathI, pratItyA nathI, ane tenI pAse potAnAM mAna ane mata mUkyAM nathI; ane tethI sadguruno upadeza pariNAma pAmyo nahIM, ane paramArthanI prApti thaI nahIM; ema jo potAno mata eTale svacchaMda ane kuLadharmano Agraha dUra karIne sadupadeza grahaNa karavAno kAmI thayo hota to avazya paramArtha pAmata. (pR. 530) 0 paramArthamAM nIcenI vArtA vizeSa upayogI che. 1. taravAne mATe jIve prathama zuM jANavuM? 2. jIvanuM paribhramaNa thavAmAM mukhya kAraNa zuM? 3. te kAraNa kema TaLe? 4. te mATe sugamamAM sugama eTale thoDA kALamAM phaLadAyaka thAya evo kyo upAya che? 5. evo koI puruSa haze ke jethI e viSayano nirNaya prApta thAya? A kALamAM evo puruSa hoya ema tame (zrI revAzaMkarabhAI tathA zrI khImajIbhAI) dhAro cho? ane dhAro cho to kevAM kAraNothI? evA puruSanAM kaMI lakSaNa hoya ke kema? hAla evo puruSa ApaNane kyA upAye prApta hoI zake? 5. jo amArA (paramakRpALudeva) saMbaMdhI kaMI prasaMga Ave to pUchavuM ke "mokSamArganI emane prApti che, evI niHzaMkatA tamane che? ane hoya to zuM kAraNone laIne ? pravRttivALI dazAmAM vartatA hoya, to pUchavuM ke, e viSe tamane vikalpa nathI Avato? emane sarva prakAre niHspRhatA haze ke kema? koI jAtanA siddhijoga haze ke kema? 7. satparuSanI prApti thaye jIvane mArga na maLe ema bane ke kema? ema bane to tenuM kAraNa zuM? jo jIvanI "ayogyatA" jaNAvavAmAM Ave to te ayogyatA kyA viSayanI? 8. khImajIne prazna karavuM ke tamane ema lAge che ke A puruSanA saMge yogyatA AvyuM tenI pAsethI jJAnaprApti hoya? (pR. 281). koi paNa jIva paramArthane icche ane vyAvahArika saMgamAM prIti rAkhe, ne paramArtha prApta thAya ema to koI kALe bane ja nahIM. (pR. 321) cittamAM tame paramArthanI icchA rAkho cho ema che; tathApi te paramArthanI prAptine atyaMtapaNe bAdha karavAvALA evA je doSa te pratye ajJAna, krodha, mAnAdinA kAraNathI udAsa thaI zakatA nathI athavA tenI amuka vaLagaNAmAM rUci vahe che ne te paramArthane bAdha karavAnAM kAraNa jANI avazya sarpanA viSanI peThe tyAgavA yogya che. (pR. 660)

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paramArtha (cAlu) 340 | jIvane paramArtha pAmavAmAM apAra aMtarAya che, temAM paNa AvA kALane viSe to te aMtarAyonuM avarNanIya baLa hoya che. zubhecchAthI mAMDI kaivalya parvatanI bhUmikAe pahoMcatA ThAma ThAma te aMtarAyo jovAmAM Ave che, ane jIvane vAraMvAra te aMtarAyo paramArtha pratyethI pADe che. jIvane mahatu puNyanA udayathI jo satsamAgamano apUrva lAbha rahyA kare to te nirvighnapaNe kaivalya parvatanI bhUmikAe pahoMcI jAya che. satsamAgamanA viyogamAM jIve AtmabaLane vizeSa jAgrata rAkhI sAstra ane zubhecchA saMpanna puruSonA samAgamamAM rahevuM yogya che. (pR. 612). zAstrone viSe A kALane anukrame kSINapaNA yogya kahyo che; ane te prakAre anukrame thayA kare che. e kSINapaNuM mukhya karIne paramArtha saMbaMdhInuM kahyuM che. je kALamAM atyaMta durlabhapaNe paramArthanI prApti thAya te kALa duSama kahevA yogya che; joke sarva kALane viSe paramArthaprApti jenAthI thAya che, evA puruSono joga durlabha ja che, tathApi AvA kALane viSe to atyaMta durlabha hoya che. jIvonI paramArthavRtti kSINapariNAmane pAmatI jatI hovAthI te pratye jJAnI puruSonA upadezanuM baLa ochuM thAya che, ane tethI paraMparAe te upadeza paNa kSINapaNAne pAme che, eTale paramArtha mArga anukrame vyavaccheda thavA joga kALa Ave che. A kALane viSe ane temAM paNa hamaNAM lagabhaganA seMkaDAthI manuSyanI paramArthavRtti bahu kSINapaNAne pAmI che, ane e vAta pratyakSa che sahajAnaMdasvAmInA vakhata sudhI manuSyomAM je saraLavRtti hatI, te ane AjanI saraLavRtti emAM moTo taphAvata thaI gayo che. tyAM sudhI manuSyonI vRttine viSe kaMI kaMI AjJAMkitapaNuM, paramArthanI icchA, ane te saMbaMdhI nizrayamAM dRDhatA e jevAM hatAM tevAM Aje nathI; tethI to Aje ghaNuM kSINapaNuM thayuM che, joke haju A kALamAM paramArthavRtti kevaLa vyavacchedaprApta thaI nathI, tema sapuruSarahita bhUmi thaI nathI, topaNa kALa te karatAM vadhAre viSama che, bahu viSama che, ema jANIe chIe. AvuM kALanuM svarUpa joIne moTI anukaMpA dayane viSe akhaMDapaNe varte che. jIvone viSe koI paNa prakAre atyaMta duHkhanI nivRttino upAya evo je sarvottama paramArtha, te saMbaMdhI vRtti kaMI paNa vardhamAnapaNAne prApta thAya, to ja tene satvaruSanuM oLakhANa thAya che, nahIM to thatuM nathI. te vRtti sajIvana thAya ane koi paNa jIvone - ghaNA jIvone - paramArtha saMbaMdhI je mArga te prApta thAya tevI anukaMpA akhaMDapaNe rahyA kare che; tathApi tema thavuM bahu durlabha jANIe chIe. ane tenAM kAraNo paNa upara jaNAvyAM che. (pR. 346). anaMtakALa vyavahAra karavAmAM vyatIta karyo che, to tenI jaMjALamAM paramArtha visarjana na karAya ema ja vartavuM, evo jene nizraya che, tene tema hoya che, ema ame jANIe chIe. (pR. 327) T koI paNa prakAranI paramArtha saMbaMdhe manathI karelA saMkalpa pramANe IcchA karavI nahIM; arthAt kaMI paNa A prakAranA divyatejayukta padArtho ityAdi dekhAvA vagerenI icchA, manaHkalpita dhyAnAdi e sarva saMkalpanI jema bane tema nivRtti karavI. (pR. 318). deva, guru, tattva, athavA dharma athavA paramArthane tapAsavAnA traNa prakAra che - (1) kasa, (2) cheda, ane (3) tApa. ema traNa prakAre kasoTI thAya che. sonAnI kasoTIne dRSTAMte. (dharmabiMdu graMthamAM che.) pahelA ane bIjA prakAre koImAM maLatApaNuM Ave, paraMtu tApanI vizuddha kasoTIe zuddha jaNAya to te deva, guru ane dharma kharA gaNAya. (pR. 778).

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341 paramArthamA saMbaMdhita zirSakaH samyakatva-paramArtha paramArthavRSTi jJAnI puruSane sakAmapaNe bhajatAM AtmAne pratibaMdha thAya che, ane ghaNI vAra paramArthadraSTi maTI saMsArArtha dRSTi thaI jAya che. jJAnI pratye evI draSTi thaye sulabhabodhipaNuM pAmavuM kaThaNa paDe che; ema jANI koI paNa jIva sakAmapaNe samAgama na kare, evA prakAre vartavuM thatuM hatuM. amane tethI cittamAM moTo kheda thato hato ke A sakAmavRtti duSamakALane lIdhe AvA mumukSupuruSane viSe varte che, nahIM to teno svapna paNa saMbhava na hoya. joke te sakAmavRttithI tame (zrI saubhAgyabhAI) paramArthavruSTipaNuM vIsarI jAo evo saMzaya thato nahoto. paNa prasaMgopAtta paramArthadraSTine zithilapaNAno hetu thavAno saMbhava dekhAto hato; paNa te karatAM moTo kheda e thato hato ke A mumukSunA kuTuMbamAM sakAmabuddhi vizeSa thaze, ane paramArthadraSTi maTI jaze, athavA utpanna thavAno saMbhava TaLI jaze; ane tene lIdhe bIjA paNa ghaNA jIvone te sthiti paramArtha aprAptimAM hetubhUta thaze. (pR. 444-5). I paramArthadraSTie rAgadveSa ghaTayA hoya to phaLIbhUta thAya, vyavahArathI to bhoLA jIvone paNa rAgadveSa ghaTayA hoya; paNa paramArthathI rAgadveSa moLA paDe to kalyANano hetu che. (pR. 694) D saMbaMdhita zirSaka dRSTi paramArthamArga, T "Aje kSAyikasamakti na hoya e vagere saMbaMdhI vyAkhyAnanA prasaMganuM tama (zrI tribhovanabhAInuM) likhita patra prApta thayuM che; je jIvo te te prakAre pratipAdana kare che, upadeze che, ane te saMbaMdhI vizeSapaNe jIvone preraNA kare che, te jIvo jo teTalI preraNA, gaveSaNA, jIvanA kalyANane viSe karaze to te praznanuM samAdhAna thavAno kyAreka paNa temane prasaMga prApta thaze. te jIvo pratye doSadraSTi karavA yogya nathI, niSkAma karuNAe karI mAtra te jIvo jovA yogya che; koI prakArano te saMbaMdhI cittane viSe kheda ANavo yogya nathI, te te prasaMge jIve temanA pratye krodhAdi karavA yogya nathI, te jIvone upadeze karI samajAvavAnI kadApi tamane ciMtanA thatI hoya to paNa te mATe tame vartamAna dazAe jotAM to nirupAya cho, mATe anukaMpAbuddhi ane samatAbuddhie te jIvo pratye saraLa pariNAme jovuM, tema ja icchavuM ane te ja paramArthamArga che, ema nizraya rAkhavo yogya che. hAla temane je karma saMbaMdhI AvaraNa che, te bhaMga karavAne temane ja jo ciMtA utpanna thAya to pachI tamathI athavA tama jevA bIjA satsaMgInA mukhathI kaMI paNa zravaNa karavAnI vAraMvAra temane ullAsavRtti utpanna thAya; ane koI AtmasvarUpa evA puruSane joge mArganI prApti thAya, paNa tevI ciMtA utpanna thavAno temane samIpa joga jo hoya to hAla AvI ceSTAmAM varte nahIM, ane jyAM sudhI tevI tevI jIvanI ceSTA che tyAM sudhI tIrthaMkara jevA jJAnI puruSanuM vAkya paNa te pratye niSphaLa thAya che, to tama vagerenAM vAkyanuM niSphaLapaNuM hoya, ane temane klezarUpa bhAse, emAM Azcarya nathI, ema samajI upara pradarzita karI che tevI aMtaraMga bhAvanAe te pratye vartavuM; ane koi prakAre paNa temane tama saMbaMdhI klezanuM ochuM kAraNa thAya evI vicAraNA karavI te mArgane viSe yogya gaNyuM che. (pR. 342-3) paramArthamArganuM lakSaNa e che ke aparamArthane bhajatAM jIva badhA prakAre kAyara thayA kare, sukhe athavA

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paramArthamArga (cAlu) 342 duHkhe. duHkhamAM kAyarapaNuMkadApi bIjA jIvonuM paNa saMbhave che, paNa saMsArasukhanI prAptimAM paNa kAyarapaNuM, te sukhanuM aNagamavApaNuM, nIrasapaNuM paramArthamArgI puruSane hoya che. tevuM nIrasapaNuM jIvana paramArthajJAne athavA paramArthajJAnI-puruSanA nizraye thavuM saMbhave che; bIjA prakAre thavuM saMbhavatuM nathI. paramArthajJAne aparamArtharUpa evo A saMsAra jANI pachI te pratye evo krodha, mAna, mAyA ke lobha koNa kare? ke kyAMthI thAya? je vastunuM mAhAsya draSTimAMthI gayuM te vastune arthe atyaMta kleza thato nathI. saMsArane viSe bhrAMti paNe jANeluM sukha te paramArthajJAne bhrAMti ja bhAse che, ane jene bhrAMti bhAsI che tene pachI tenuM mAhAtma zuM lAge ? evI mAhAbhyadruSTi paramArthajJAnIpuruSanA nizcayavALA jIvane hoya che, tenuM kAraNa paNa e ja che. koI jJAnanA AvaraNane kAraNe jIvane vyavacchedaka jJAna thAya nahIM, tathApi sAmAnya evuM jJAna, jJAnI puruSanI zraddhArUpe thAya che. vaDanAM bIjanI peThe paramArtha-vaDanuM bIja e che. (pR. 378) T jinAgamamAM A kALane "duSama" evI saMjJA kahI che, te pratyakSa dekhAya che; kemake "duSama' zabdano artha duHkhe karIne prApta thavA yogya evo thAya che. te duHkhe karIne prApta thavA yogya to evo eka paramArthamArga mukhyapaNe kahI zakAya; ane tevI sthiti pratyakSa jovAmAM Ave che. joke paramArthamArganuM durlabhapaNuM to sarva kALane viSe che, paNa AvA kALane viSe to vizeSa karIne kALa paNa durlabhapaNAnA kAraNarUpa che. atra kahevAno hetu evo che ke ghaNuM karI A kSetre vartamAnakALamAM pUrve jeNe paramArthamArga ArAdhyo che, te deha dhAraNa na kare; ane te satya che, kemake jo tevA jIvono samUha dehadhArIpaNe A kSetre vartato hota, to. temane tathA temanA samAgamamAM AvanArA evA ghaNA jIvone paramArthamArganI prApti sukhe karIne thaI zakatI hota; ane tethI A kALane "duSama' kahevAnuM kAraNa raheta nahIM. A rIte pUrvArAdhaka jIvonuM alpapaNuM e Adi chatAM paNa vartamAnakALane viSe jo koI paNa jIva paramArthamArga ArAdhavA icche to avazya ArAdhI zake, kemake duHkhe karIne paNa A kALane viSe paramArthamArga prApta thAya, ema pUrvajJAnIonuM kathana che. sarva jIvane vartamAnakALamAM mArga duHkhe karIne ja prApta thAya, evo ekAMta abhiprAya vicAravA yogya nathI, ghaNuM karIne tema bane evo abhiprAya samajavA yogya che. tenAM ghaNAM kAraNo pratyakSa dekhAya che. prathama kAraNa upara darzAvyuM che ke pUrvanuM ghaNuM karIne ArAdhakepaNuM nahIM te. bIjuM kAraNa tevuM ArAdhakapaNuM nahIM tene lIdhe vartamAnadehe te ArAdhakamArganI rIti paNa prathama samajavAmAM na hoya, tethI anArAdhakamArgane ArAdhakamArga mAnI laI jIve pravRtti karI hoya che. trIjuM kAraNa ghaNuM karIne kayAMka satsamAgama athavA sadguruno yoga bane, ane te paNa kavacit bane. cothuM kAraNa asatsaMga Adi kAraNothI jIvane saddaguru AdikanuM oLakhANa thavuM paNa duSkara varte che, ane ghaNuM karIne asadgara Adine viSe satyapratIti mAnI jIva tyAM ja rokAI rahe che. pAMcamuM kAraNa kavacit satsamAgamano yoga bane topaNa baLa, vIryAdinuM evuM zithilapaNuM ke jIva tathArUpa mArga grahaNa na karI zake athavA na samajI zake; athavA asatsamAgamAdi ke potAnI kalpanAthI mithyAne viSe satyapaNe pratIti karI hoya. ghaNuM karIne vartamAnamAM kAM to zuSkakriyApradhAnapaNAmAM jIve mokSamArga kahyo che, athavA bAhyakriyA ane

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343 paramArthamArga (cAlu) zuddha vyavahArakriyAne utthApavAmAM mokSamArga kahyo che; athavA svamatikalpanAe adhyAtmagraMtho vAMcI kathana mAtra adhyAtma pAmI mokSamArga kacyo che. ema kalpAyAthI jIvane satsamAgamAdi hetumAM te te mAnyatAno Agraha ADo AvI paramArtha pAmavAmAM khaMbhabhUta thAya che. je jIvo zuSkakriyApradhAnapaNAmAM mokSamArga kahyuM che, te jIvone tathArUpa upadezanuM poSaNa paNa rahyA kare che. jJAna, darzana, cAritra ane tapa ema mokSamArga cAra prakAre kahyo chatAM prathamanAM be pada to temaNe visAryA jevuM hoya che, ane cAritra zabdano artha veSa tathA mAtra bAhya viratimAM samajyA jevuM hoya che. tapa zabdano artha mAtra upavAsAdi vratanuM karavuM te paNa bAhya saMjJAthI temAM samajyA jevuM hoya che; vaLI kavacit jJAna, darzana pada kahevAM paDe to tyAM laukika kathana jevA bhAvonA kathanane jJAna ane tenI pratIti athavA te kahenAranI pratItine viSe darzana zabdano artha samajavA jevuM rahe che. je jIvo bAghakriyA (eTale dAnAdi) ane zuddha vyavahArakriyAne utthApavAmAM mokSamArga samaje che, te jIvo zAstronA koi eka vacanane aNasamajaNabhAve grahaNa karIne samaje che. dAnAdi kriyA jo koI ahaMkArAdithI, nidAnabuddhithI ke jyAM tevI kriyA na saMbhave evA chaThThA guNasthAnAdisthAne kare to te saMsArahetu che, ema zAstrono mULa Azaya che, paNa samULagI dAnAdi kriyA utthApavAno zAstrono hetu nathI; te mAtra potAnI matikalpanAthI niSedhe che. tema ja vyavahAra be prakAranA che; eka paramArthamULahetu vyavahAra ane bIjo vyavahArarUpa vyavahAra. pUrve A jIve anaMtIvAra karyA chatAM AtmArtha thayo nahIM ema zAstromAM vAkayo che, te vAkaya grahaNa karI sacoDo vyavahAra utthApanArA pote samajyA evuM mAne che, paNa zAstrakAre to tevuM kazuM kahyuM nathI. je vyavahAra paramArthahetumULa vyavahAra nathI, ane mAtra vyavahAro vyavahAra che, tenA durAgrahane zAstrakAre niSedhyo che. je vyavahAranuM phaLa cAra gati thAya te vyavahAra vyavahArahetu kahI zakAya, athavA je vyavahArathI AtmAnI vibhAvadazA javA yogya na thAya te vyavahArane vyavahAra, vyavahAra kahevAya. eno zAstrakAre niSedha karyo che, te paNa ekAMte nahIM; kevaLa durAgrahathI athavA temAM ja mokSamArga mAnanArane e niSedhathI sAcA vyavahAra upara lAvavA karyo che; ane paramArthamULahetu vyavahAra zama, saMvega, nirveda, anukaMpA, AsthA athavA sadUguru, sanzAstra ane manavacanAdi samiti tathA gupti teno niSedha karyo nathI; ane teno jo niSedha karavA yogya hoya to zAstro upadezIne bAkI zuM samajAvA jevuM rahetuM hatuM, ke zuM sAdhano karAvavAnuM jaNAvavuM bAkI rahetuM hatuM ke zAstro upadezyAM ? arthAta tevA vyavahArathI paramArtha pamAya che. ane avazya jIve tevo vyavahAra grahaNa karavo ke jethI paramArtha pAmaze ema zAstrono Azaya che. zuSkaadhyAtmI athavA tenA prasaMgI te Azaya samajyA vinA te vyavahArane utthApI potAne tathA parane durlabhabodhIpaNuM kare che. zama, saMvegAdi guNo utpanna thaye, athavA vairAgyavizeSa, niSpakSapAtatA thaye, kaSAyAdi pAtaLAM paDaye tathA kaMI paNa prajJAvizeSathI samajayAnI yogyatA thaye je saddagurUgame samajavA yogya adhyAtmagraMtho, tyAM dhI ghaNuM karI zastra jevA che. te potAnI kalpanAe jema tema vAMcI lai. nirdhArI laI, tevo aMtarbheda thayA vinA athavA dazA pharyA vinA, vibhAva gayA vinA potAne viSe jJAna kahyuM che, ane kriyA tathA zuddha vyavahArarahita thaI varte che, evo trIjo prakAra zuSkaadhyAtmIno che. ThAma ThAma jIvane AvA yoga bAjhe tevuM rahyuM che, athavA to jJAnarahita guru ke parigrahAdiIcchaka guruo, mAtra potAnAM mAna-pUjAdinI kAmanAe pharatA evA, jIvone aneka prakAre avaLe rAte caDAvI de che;

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paramArthamArga (cAlu) 344 ane ghaNuM karIne kavacit ja evuM nahIM hoya. jethI ema jaNAya che ke kALanuM duSapaNuM che. vartamAnakALa duSama kahyo che chatAM tene viSe anaMta bhavane chedI mAtra eka bhava bAkI rAkhe evuM ekAvatArIpaNuM prApta thAya evuM paNa che. mATe vicAravAna jIve te lakSa rAkhI, upara kahyA tevA pravAhomAM na paDatAM yathAzakita vairAgyAdi avazya ArAdhI saddaguruno yoga prApta karI kaSAyAdi doSa cheda karavAvALo evo ane ajJAnathI rahita thavAno satya mArga prApta karavo. mumukSu jIvamAM samAdi kahyA te guNo avazya saMbhave che; athavA te guNo vinA mumukSutA na kahI zakAya. nitya tevo paricaya rAkhatAM, te te vAta zravaNa karatAM, vicAratAM, pharI pharIne puruSArtha karatAM, te mumuzutA utpanna thAya che. te mumukSutA utpanna thaye jIvane paramArthamArga avazya samajAya che. (pR. 359-61). D saMbaMdhita zirSaka mArga parAbhakti D paramAtmA ane AtmAnuM ekarUpa thaI javuM (0) te parAbhaktinI chevaTanI hada che. eka e ja laya rahevI te parAbhakti che. paramamahAbhyA gopAMganAo mahAtmA vAsudevanI bhaktimAM e ja prakAre rahI hatI; paramAtmAne niraMjana ane nirdeharUpe ciMtavya jIvane e laya AvavI vikaTa che, eTalA mATe jene paramAtmAno sAkSAtkAra thayo che, evo dehadhArI paramAtmA te parAbhaktinuM parama kAraNa che. te jJAnIpuruSanAM sarva caritramAM aikyabhAvano lakSa thavAthI tenA ddhayamAM virAjamAna paramAtmAno aikyabhAva hoya che; ane e ja parAbhakti che. jJAnI puruSa ane paramAtmAmAM aMtara ja nathI; ane je koI aMtara mAne che, tene mArganI prApti parama vikaTa che. jJAnI to paramAtmA ja che; ane tenA oLakhANa vinA paramAtmAnI prApti thaI nathI; mATe sarva prakAre bhakti karavA yogya evI dehadhArI divyamUrti - jJAnIrUpa paramAtmAnI - ne namaskArAdi bhaktithI mAMDI parAbhaktinA aMta sudhI eka laye ArAdhavI, evo zAstralakSa che. paramAtmA A dehadhArIrUpe thayo che ema ja jJAnI puruSa pratye jIvane buddhi thaye bhakti Uge che, ane te bhakti krame karI parAbhaktirUpa hoya che. A viSe zrImad bhAgavatamAM, bhagavad gItAmAM ghaNA bheda prakAzita karI e ja lakSya prazasyo che; adhika zuM kahevuM? jJAnI tIrthaMkaradevamAM lakSa thavA jainamAM paNa paMcaparameSTi maMtramAM "namo arihaMtANaM' pada pachI siddhane namaskAra karyo che; e ja bhakti mATe ema sUcave che ke prathama jJAnI puruSanI bhakti; ane e ja paramAtmAnI prApti ane bhaktinuM nidAna che. (pR. 276) LL . | kevaLa nirvikAra chatAM parabrahma premamaya parAbhaktine vaza che, e dRyamAM jeNe anubhava karyo che evA jJAnIonI gupta zikSA che. (pR. 243) na =2.. | saMbaMdhita zirSaka bhakti parigraha 1 mithyAtva te aMtargraMthi che; parigraha te bAhyagraMthi che. (pR. 726). mUchane parigraha kahevo, ema pUrvamaharSio kahe che. (pR. 187).

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345 paricaya D strI, parigrahAdine viSe jeTalo mUrchAbhAva rahe che teTaluM jJAnanuM tAratamya nyUna che, ema zrI tIrthaMkare nirUpaNa karyuM che. saMpUrNajJAnamAM te mUrchA hotI nathI. (pR. 681) I ekendriya jIvane deha ane dehanA nirvAhAdi sAdhanamAM avyakta mUrchArUpa 'parigraha-saMjJA' che. vanaspati ekendriya jIvamAM A saMjJA kaMika vizeSa vyakta che. (pR. 597) AtmAthI karmAdika anya che, to mamatvarUpa parigrahano tyAga karo. (pR. 11) parigrahanI mUrchA pApanuM mULa che. (pR. 157) amuka parigraha maryAdA karI hoya, jema ke daza hajAra rUpiyAnI to samatA Ave. ATaluM maLyA pachI dharmadhyAna karIzuM evo vicAra paNa rAkhe to niyamamAM avAya. (pR. 727) parigraha e pApanuM mULa che; pApano pitA che; anya ekAdazaghratane mahA doSa de evo eno svabhAva che. e mATe thaine AtmahitaiSIe jema bane tema teno tyAga karI maryAdApUrvaka vartana karavuM. (pR. 76) D dayA, satya, acaurya, brahmacarya, parigrahamaryAdA Adi ahaMkArarahita karavAM. lokone batAvavA arthe kAMi paNa karavuM nahIM. (pR. 725) je prANIne parigrahanI maryAdA nathI, te prANI sukhI nathI. tene je maLyuM te ochuM che kA2Na jeTaluM maLatuM jAya teTalAthI vizeSa prApta karavA tenI icchA thAya che. parigrahanI prabaLatAmAM je kaMi maLyuM hoya tenuM sukha to bhogavAtuM nathI paraMtu hoya te paNa vakhate jAya che. parigrahathI niraMtara caLavicaLa pariNAma ane pApabhAvanA rahe che; akasmAt yogathI evI pApabhAvanAmAM AyuSya pUrNa thAya to bahudhA adhogatinuM kAraNa thai paDe. kevaLa parigraha to munizvaro tyAgI zake; paNa gRhastho enI amuka maryAdA karI zake. maryAdA thavAthI uparAMta parigrahanI utpatti nathI; ane ethI karIne vizeSa bhAvanA paNa bahudhA thatI nathI; ane vaLI je maLyuM che temAM saMtoSa rAkhavAnI prathA paDe che, ethI sukhamAM kALa jAya che. koNa jANe lakSmI AdikamAM kevIye vicitratA rahI che ke jema jema lAbha thato jAya che tema tema lobhanI vRddhi thatI jAya che; dharmasaMbaMdhI keTaluMka jJAna chatAM, dharmanI dRDhatA chatAM paNa parigrahanA pAzamAM paDelo puruSa koika ja chUTI zake che; vRtti emAM ja laTakI rahe che; paraMtu e vRtti koi kALe sukhadAyaka ke AtmahitaiSI thai nathI. jeNe enI TUMkI maryAdA karI nahIM te bahoLA duHkhanA bhogI thayA che. (pR. 76) D jJAnIoe kahyuM che tethI jIva avaLo cAle che; eTale satpuruSanI vANI kyAMthI pariNAma pAme ? lokalAja parigraha Adi zalya che. e zalyane laine jIvanuM pANI bhabhakatuM nathI. te zalyane satpuruSanAM vacanarUpI TAMkaNe karI taDa paDe to pANI bhabhakI UThe. jIvanA zalya, doSo hajAro divasanA prayatne paNa jAte na TaLe, paNa satsaMgano yoga eka mahInA sudhI thAya, to TaLe; ne raste jIva cAlyo jAya. (pR. 726) E saMbaMdhita zirSaka : AraMbhaparigraha paricaya D graMthibheda thavAmAM je vIryagati joie te thavAne arthe jIve nityapratye satsamAgama, sadvicAra ane sagraMthano paricaya niraMtarapaNe karavo zreyabhUta che. (pR. 462)

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paricaya (cAlu) 346 pustaka vAMcavAmAM jethI udAsInapaNuM, vairAgya ke cittanI svasthatA thatI hoya tevuM game te pustaka vAMcavuM. temAM yogyapaNuM prApta thAya tevuM pustaka vAMcavAno vizeSa paricaya rAkhavo. (pR. 219) evo eka ja padArtha paricaya karavA yogya che ke jethI anaMta prakArano paricaya nivRtta thAya che; te kyo? ane kevA prakAre ? teno vicAra mumukSuo kare che. li samAM abheda. (pR. 299) I AtmAne oLakhavo hoya to AtmAnA paricayI thavuM, paravastunA tyAgI thavuM. (pR. 201) prabhAtamAM vahelA UThavAno paricaya rAkhajo; ekAMtamAM sthira besavAno paricaya rAkhajo. (pR. 335) vairAgya upazamanuM baLa vadhe te prakArano satsaMga, sanzAstrano paricaya karavo e jIvane parama hitakArI che. bIjo paricaya jema bane tema nivartana yogya che. (pR. 414). ghaNuM karIne jIva je paricayamAM rahe che, te paricayarUpa potAne mAne che. jeno pragaTa anubhava paNa thAya che ke anAryakuLamAM paricaya karI rahelo jIva anAryarUpe potAne dRDha mAne che; ane Aryatvane viSe mati karato nathI. (pR. 287) T bAhya paricayane vicArI vicArIne nivRtta karavo e chUTavAno eka prakAra che. jIva A vAta jeTalI vicAraze teTalo jJAnIpuruSano mArga samajavAno samaya samIpa prApta thaze. (pR. 449). D vicAranI nirmaLatAe karI jo A jIva anyaparicayathI pAcho vaLe to sahajamAM hamaNAM ja tene Atmajoga pragaTe. (pR. 451) jJAnanuM vizeSa baLavAnapaNuM jyAM hoya nahIM, tyAM parabhAvano vizeSa paricaya te pratibaMdharUpa thaI Avavo paNa saMbhave che; ane teTalA mATe paNa jJAnI puruSane paNa zrI jine nijajJAnanA paricaya-puruSArthane vakhAyo che; tene paNa pramAda kartavya nathI, athavA parabhAvano paricaya karavA yogya nathI, kemake koI aMze paNa AtmadhArAne te pratibaMdharUpa kahevA yogya che. alpa kALamAM avyAbAdha sthiti thavAne arthe to atyaMta puruSArtha karI jIve paraparicayathI nivartavuM ja ghaTe che, haLave haLave nivRtta thavAnAM kAraNo upara bhAra devA karatAM je prakAre tvarAe nivRtti thAya te vicAra kartavya che; ane tema karatAM azAtAdi Apattiyoga davA paDatA hoya to tene vedIne paNa paraparicayathI zIghapaNe dUra thavAno prakAra karavo yogya che. e vAta vismaraNa thavA devA yogya nathI. jJAnanuM baLavAne tAratamyapaNuM thaye to jIvane paraparicayamAM kadApi ravAtmabuddhi thavI saMbhavatI nathI, ane tenI nivRtti thaye paNa jJAnabaLe te ekAMtapaNe vihAra karavA yogya che; paNa tethI jenI ochI dazA che evA jIvane to avazya paraMparicayane chedIne satsaMga kartavya che, ke je satsaMgathI saheje avyAbAdha sthitino anubhava thAya che. (pR. 421-2) pariNAma pariNAma = jaLanA dravaNasvabhAvanI peThe dravyanI kathaMcit avasthAMtara pAmavAnI zakti che, te avasthAtaranI vizeSa dhArA, te pariNati. (pR. 570). pariNAma traNa prakAranAM che : hAyamAna, vardhamAna ane samavasthita. prathamanAM be chabasthane hoya che,

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347 pariNAma (cAlu) ane chelle samavasthita (acala akaMpa zailezIkaraNa) kevaLajJAnIne hoya che. terame guNasthAnake vezyA tathA yoganuM calAcalapaNuM che, to samavasthita pariNAma kema saMbhave teno Azaya : sakriya jIvane abaMdha anuSThAna hotuM nathI. teramA guNasthAnake kevaLIne paNa yogane lIdhe sakriyatA che. ane tethI baMdha che; paNa baMdha, abaMdhabaMdha gaNAya che. caudamAM guNasthAnake AtmAnA pradeza acala thAya che. pAMjarAmAMhenA siMhanA draSTAMte : jema pAMjarAmAM siMha jALIne aDato nathI, ane sthira thaI besI rahe che ne kAMI kriyA karato nathI, tema akriya che. jyAM pradezanuM acalapaNuM che tyAM akriyatA gaNAya. (pR. 772) in vardhamAna, hAyamAna ane sthiti evI je traNa pariNAmanI dhArA che temAM hIyamAna pariNAmanI dhArA samyakatvaAzrayI (darzanaAzrayI) zrI tIrthaMkaradevane na hoya. (pR. 763). pariNAmanI dhArA e "tharamomiTara' samAna che. (pR. 769) vibhAva pariNAma 'bhAvakarma' che. pudgalasaMbaMdha dravyakarma che. (pR. 584) 0 pariNAma jaDa hoya evo siddhAMta nathI. cetanane cetanapariNAma hoya ane acetanane acetana pariNAma hoya, evo jine anubhava karyo che. koI paNa padArtha pariNAma ke paryAya vinA hoya nahIM, ema zrI jine kahyuM che ane te satya che. (pR. 444) 0 sarvanAM pariNAma pramANe zuddhatA, azuddhatA che. (pR. 708) 1 ajJAna, rAgadveSa ane cittaprasannatA je je bhAvamAM varte che, tethI zubha ke azubha pariNAma thAya che. jIvane zubha pariNAmathI puNya thAya che, ane azubha pariNAmathI pApa thAya che. tenAthI zubhAzubha pudgalanA prahaNarUpa karmapaNuM prApta thAya che. (pR. 594). In je nizraya karI saMsArasthita jIva che tenA azuddha pariNAma hoya che. te pariNAmathI karma utpanna thAya che, tethI sArI ane mAThI gati thAya che. (pR. 193) 0 zubhAzubha, ane zuddhAzuddha pariNAma upara badho AdhAra che. (pR. 753) 'd paramANune pakSapAta nathI, je rUpe AtmA pariNamAve te rUpe pariName. (pR. 734) 0 suMdaralAlanA dehatyAga saMbaMdhI kheda jaNAvI te uparathI saMsAranuM azaraNAdipaNuM lakhyuM te yathArtha che; tevI pariNati akhaMDa varte to ja jIva utkRSTa vairAgyane pAmI svasvarUpa jJAnane pAme; kyAreka kyAreka koI nimittathI tevAM pariNAma thAya che, paNa tene vibahetu evo saMga tathA prasaMgane viSe jIvano vAsa hovAthI te pariNAma akhaMDa rahetA nathI, ane saMsArAbhiruci thaI jAya che; tevI akhaMDa pariNatinA IcchovAnA mumukSune te mATe nitya satsamAgamano Azraya karavAnI paramapuruSe zikSA dIdhI che. jyAM sudhI jIvane te yoga prApta na thAya tyAM sudhI kaMI paNa tevA vairAgyane AdhArano hetu tathA apratikULa nimittarUpa evA mumukSu janano samAgama tathA salphAstrano paricaya kartavya che. bIjA saMga tathA prasaMgathI dUra rahevAnI vAraMvAra smRti rAkhavI joIe, ane te smRti pravartanarUpa karavI joie; vAraMvAra jIva A vAta vIsarI jAya che, ane tethI icchita sAdhana tathA pariNatine pAmato nathI. (pR. 503) 0 lokano bhaya mUkI sapuruSonAM vacano AtmAmAM pariNamAve to sarva doSa jAya. jIve mArApaNuM lAvavuM nahIM. moTAI ne mahattA mUkyA vagara samyaktvano mArga AtmAmAM pariNAma pAmavo kaThaNa che.

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pariNAma (cAlu) (pR. 712) jIve ajJAna grahyuM che tethI upadeza pariName nahIM. kAraNa AvaraNane lIdhe pariNamavAno rasto nathI. (pR. 713) 348 khArI jamIna hoya, ne temAM varasAda paDe to zuM kAma Ave ? tema jyAM sudhI upadezavAta AtmAmAM pariName nahIM tevI sthiti hoya tyAM sudhI te zuM kAmanI ? jyAM sudhI upadezavAta AtmAmAM pariName nahIM tyAM sudhI pharI pharI sAMbhaLavI, vicAravI, teno keDo mUkavo nahIM; kAya2 thavuM nahIM; kAyara thAya to AtmA UMco Ave nahIM. (pR. 725) jJAnIoe kahyuM che tethI jIva avaLo cAle che; eTale satpuruSanI vANI kyAMthI pariNAma pAme ? lokalAja parigraha Adi zalya che. e zalyane laine jIvanuM pANI bhabhakatuM nathI. (pR. 726) -- saMbaMdhita zirSako : aMtarpariNAma, AtmarpariNAma, bhAva-pAriNAmika * pariNAma, nirbaMsa D nirdhvasa pariNAma eTale Akroza pariNAmapUrvaka ghAtakIpaNuM karatAM bedarakArIpaNuM athavA bhayapaNuM nahIM, bhavabhIrupaNuM nahIM tevAM pariNAma. (pR. 684) je nirdhvasa pariNAma kahyAM che; tevAM pariNAma varte tyAM paNa 'anaMtAnubaMdhI' saMbhave che. (pR. 477) paribhramaNa aMtarnAnathI smaraNa karatAM evo koi kALa jaNAto nathI vA sAMbharato nathI ke je kALamAM, je samayamAM A jIve paribhramaNa na karyuM hoya, saMkalpa - vikalpanuM raTaNa na karyuM hoya, ane e vaDe 'samAdhi' na bhUlyo hoya. niraMtara e smaraNa rahyA kare che, ane e mahA vairAgyane Ape che. vaLI smaraNa thAya che ke e paribhramaNa kevaLa svacchaMdathI karatAM jIvane udAsInatA kema na AvI ? bIjA jIvo paratve krodha karatAM, mAna karatAM, mAyA karatAM, lobha karatAM ke anyathA karatAM te mAThuM che ema yathAyogya kAM na jANyuM ? arthAt ema jANavuM joituM hatuM, chatAM na jANyuM e vaLI pharI paribhramaNa karavAno vairAgya Ape che. vaLI smaraNa thAya che ke jenA vinA eka paLa paNa huM nahIM jIvI zakuM evA keTalAka padArtho (strIAdika) te anaMta vAra choDatAM, teno viyoga thayAM anaMta kALa paNa thai gayo; tathApi tenA vinA jivAyuM e kaMi thoDuM AzcaryakAraka nathI. arthAt je je veLA tevo prItibhAva karyo hato te te veLA te kalpita hato. evo prItibhAva kAM thayo ? e pharI pharI vairAgya Ape che. vaLI jenuM mukha koi kALe paNa nahIM jouM; jene koi kALe huM grahaNa nahIM ja karuM; tene ghera putrapaNe, strIpaNe, dAsapaNe, dAsIpaNe, nAnA jaMtupaNe zA mATe janmyo ? arthAt evA dveSathI evA rUpe janmavuM paDayuM ! ane tema karavAnI to icchA nahotI ! kaho e smaraNa thatAM A klezita AtmA paratve jugupsA nahIM AvatI hoya ? arthAt Ave che. vadhAre zuM kahevuM ? je je pUrvanAM bhavAMtare bhAMtipaNe bhramaNa karyuM; tenuM smaraNa thatAM have kema jIvavuM e ciMtanA thai paDI che. pharI na ja janmavuM ane pharI ema na ja karavuM evuM kRDhatva AtmAmAM prakAze che. paNa

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349 - paribhramaNa (cAlu) | keTalIka nirUpAyatA che tyAM kema karavuM? je dRDhatA che te pUrNa karavI; jarUra pUrNa paDavI e ja raTaNa che, paNa je kaMI ADuM Ave che, te kore karavuM paDe che, arthAt khaseDavuM paDe che, ane temAM kALa jAya che. jIvana cAlyuM jAya che, ene na javA devuM, jyAM sudhI yathAyogya jaya na thAya tyAM sudhI, ema draDhatA che tenuM kema karavuM? kadApi koI rIte temAMnuM kaMI karIe to tenuM sthAna kyAM che ke jyAM jaine rahIe? arthAt tevA saMto kyAM che, ke jyAM jaIne e dazAmAM besI tenuM poSaNa pAmIe? tyAre have kema karavuM? "game tema ho, game teTalAM duHkha veTho, game teTalA pariSaha sahana karo, game teTalA upasarga sahana karo, game teTalI vyAdhio sahana karo, game teTalI upAdhio AvI paDo, game teTalI Adhio AvI paDo, game to jIvanakALa eka samaya mAtra ho, ane dunimitta ho, paNa ema karavuM ja. tyAM sudhI he jIva chUTako nathI." Ama nepathyamAMthI uttara maLe che, ane te yathAyogya lAge che. kSaNe kSaNe palaTAtI svabhAvavRtti nathI joitI. amuka kALa sudhI zUnya sivAya kaMI nathI joituM; te na hoya to amuka kALa sudhI saMta sivAya kaMI nathI joItuM; te na hoya to amuka kALa sudhI satsaMga sivAya kaMI nathI joituM; te na hoya to AryAcaraNa (Arya puruSoe karelAM AcaraNa) sivAya kaMI nathI joituM; te na hoya to jinabhaktimAM ati zuddha bhAve lInatA sivAya kaMI nathI joituM; te na hoya to pachI mAgavAnI icchA paNa nathI. gama paDayA vinA Agama anarthakAraka thaI paDe che. satsaMga vinA dhyAna te taraMgarUpa thai paDe che. saMta vinA aMtanI vAtamAM aMta pamAto nathI. lokasaMjJAthI lokAgre javAtuM nathI. lokatyAga vinA vairAgya yathAyogya pAmavo durlabha che. e kaMI khoTuM che?" zuM? paribhramaNa karAyuM te karAyuM. have tenAM pratyAkhyAna laIe to? laI zakAya. e paNa AzcaryakAraka che. (pR. 221-2) jIvane saMsAraparibhramaNanAM je je kAraNo che, temAM mukhya pote je jJAna mATe zaMkita chIe, te jJAnano 'upadeza karavo, pragaTamAM te mArganI rakSA karavI, hRyamAM te mATe caLavicaLapaNuM chatAM potAnA zraddhALune e mArga yathAyogya ja che ema upadezavuM, te sarvathI moTuM kAraNa che. pote zaMkAmAM gaLakAM khAto hoya, evo jIva niHzaMka mArga bodhavAno daMbha rAkhI AkhuM jIvana gALe e tene mATe parama zocanIya che. muninA (dIpacaMdajInA) saMbaMdhamAM A sthaLe kaMIka kaThora bhASAmAM lakhyuM che ema lAge topaNa tevo hetu nathI ja. jema che tema karuNAA citte lakhyuM che. ema ja bIjA anaMtA jIva pUrvakALe rakhaDayA che, vartamAnakALe rakhaDe che, bhaviSyakALe rakhaDaze. (pR. 2pa2). jagatamAM nIrAgItva, vinayatA ane puruSanI AjJA e nahIM maLavAthI A AtmA anAdi kALathI rakhaDyo; paNa nirupAyatA thaI te thaI. have ApaNe puruSArtha karavo ucita che. (pR. 177). nigraMtha bhagavAne praNItelA pavitra dharma mATe je je upamA ApIe te te nyUna ja che. AtmA anaMta kALa rakhaDayo, te mAtra enA nirupama dharmanA abhAve. (pR. 181) T bhAva, abhAva, bhAvAbhAva ane abhAvabhAvathI guNaparyAyasahita jIva saMsAramAM paribhramaNa kare che.

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paribhramaNa (cAlu) 350 (pR. 588) T mohathI sArI rIte AcchAdita evo te jIva saMsAramAM paribhramaNa kare che. (pR. 590) cauda rAjaloka jANyo paNa dehamAM rahelo AtmA ne oLakhyo; mATe rakhaDayo ! (pR. 713) T saMsAramAM paribhramaNa karAvanAra krodha, mAna, mAyA, lobhanI cokaDIrUpa kaSAya che, tenuM svarUpa paNa samajavA yogya che. temAM paNa anaMtAnubaMdhI je kaSAya che te anaMta saMsAra rakhaDAvanAra che. A kaSAyanA asaMkhyAta bheda che. jevA AkAramAM kaSAya tevA AkAramAM saMsAraparibhramaNane mATe karmabaMdha jIva pADe che. (pR. 758) D jagatanI bhAMjagaDa karatAM karatAM jIva anAdikALathI rakhaDayo che. (pR. 734) caudapUrvadhArI agiyAramethI pAcho paDe che tenuM kAraNa pramAda che. pramAdanA kAraNathI te ema jANe ke "have mane guNa pragaTayo." AvA abhimAnathI pahele guNasthAnake jaI paDe che; ane anaMta kALanuM bhramaNa. karavuM paDe che. mATe jIve avazya jAgrata rahevuM. (pR. 89) T sarva karmanuM mULa evuM je ajJAna, moha pariNAma te haju jIvamAM evuM ne evuM cAlyuM Ave che, ke je pariNAmathI anaMtakALa tene bhramaNa thayuM che; ane je pariNAma varyA kare to haju paNa ema ne ema anaMtakALa paribhramaNa thAya. (pR.412) 1 tenI (mohanIyanI) sthiti bIjAM badhAM karmathI vadhAre eTale sittera koDAkoDI sAgaropamanI che. saMsAranA mULabhUta rAgadveSanuM A mULasthAna hovAthI bhavabhramaNa karavAmAM A karmanI mukhyatA che; AvuM mohanIyakarmanuM baLavAnapaNuM che. (pR. 676). U jJAnI puruSanI avajJA bolavI tathA tevA prakAranA prasaMgamAM ujamALa thavuM, e jIvanuM anaMta saMsAra vadhavAnuM kAraNa che, ema tIrthakara kahe che. te puruSanA guNagrAma karavA, te prasaMgamAM ujamALa thavuM, ane tenI AjJAmAM saraLa pariNAme parama upayogadgaSTie vartavuM, e anaMta saMsArane nAza karanAruM tIrthakara kahe che; ane te vAkyo jinAgamane viSe che. (pR. 343). bIjA padArthamAM jIva jo nijabuddhi kare to paribhramaNadazA pAme che; ane nijane viSe nijabuddhi thAya to paribhramaNadazA TaLe che. (pR. 436) 1 jema che tema AtmasvarUpa jANyuM tenuM nAma samajavuM che. tethI upayoga anya vikalparahita thayo tenuM nAma zamAvuM che. vastutAe banne eka ja che. anaMtakALathI yama, niyama, zAstrAvalokanAdi kArya karyA chatAM samajAvuM ane zamAvuM e prakAra AtmAmAM Avyo nahIM, ane tethI paribhramaNanivRtti na thaI. samajAvA ane zamAvAnuM je koI aikya kare, te svAnubhavapadamAM varte; tenuM paribhramaNa nivRtta thAya. (pR. 487, 488) T anAdikALanuM paribhramaNa have samAptatAne pAme evI jijJAsA, e paNa eka kalyANa ja che. koI evo yathAyogya samaya AvI raheze ke jyAre icchita vastunI prApti thaI raheze. (pR. 225) | pariSaha | T jine bAvIza prakAranA pariSaha kahyA che, temAM darzanapariSaha nAme eka pariSaha kahyo che, tema ja eka

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351 paryAya bIjo ajJAnapariSaha nAmano pariSaha paNa kahyo che. e banne pariSahano vicAra karavA yogya che; e vicAra karavAnI tamArI (zrI kisanadAsAdi jijJAsuonI) bhUmikA che; arthAt te bhUmikA (guNasthAnaka) vicAravAthI koI prakAre tamane yathArtha dhIraja AvavAno saMbhava che. paramArtha prApta thavA viSe koI paNa prakAranuM AkuLavyAkuLapaNuM rAkhavuM - thavuM - tene "darzanapariSaha kahyo che. e pariSaha utpanna thAya te to sukhakAraka che; paNa jo dhIrajathI te vedAya to temAMthI darzananI utpatti thavAno saMbhava thAya che. tame "darzanapariSaha'mAM koI paNa prakAre varto cho, ema jo tamane lAgatuM hoya to te dhIrajathI vedavA yogya che; ema upadeza che. "darzanapariSahamAM tame prAye cho, ema ame jANIe chIe. (pR. 317) | mahAtmA zrI tIrthaMkare nigraMthane prAptapariSaha sahana karavAnI pharI pharI bhalAmaNa ApI che. te pariSahanuM svarUpa pratipAdana karatAM ajJAnapariSaha ane darzanapariSaha evA be pariSaha pratipAdana karyA che, ke koI udayayoganuM baLavAnapaNuM hoya ane satsaMga, sapuruSano yoga thayA chatAM jIvane ajJAnanAM kAraNo TALavAmAM himmata na cAlI zakatI hoya, muMjhavaNa AvI jatI hoya. topaNa dhIraja rAkhavI: satsaMga. sapuruSano yoga vizeSa vizeSa karI ArAdhavo; to anukrame ajJAnanI nivRtti thaze; kemake nizcaya je upAya che, ane jIvane nivRtta thavAnI buddhi che, to pachI te ajJAna nirAdhAra thayuM chatuM zI rIte rahI zake ? eka mAtra pUrvakarmayoga sivAya tyAM koI tene AdhAra nathI. te to je jIvane satsaMga, satparuSano yoga thayo che ane pUrvakarmanivRtti pratye prayojana che, tene krame karI TaLavA ja yogya che, ema vicArI te ajJAnathI thatuM AkuLavyAkuLapaNuM te mumukSujIve dhIrajathI sahana karavuM, e pramANe paramArtha kahIne pariSada kahyo che. atre ame saMkSepamAM te beya pariSadanuM svarUpa lakhyuM che. A pariSadanuM svarUpa jANI satsaMga, sapuruSanA yoge, je ajJAnathI muMjhavaNa thAya che te nivRtta thaze evo nizcaya rAkhI, yathAudaya jANI, dhIraja rAkhavAnuM bhagavAna tIrthaMkare kahyuM che, paNa te dhIraja evA arthamAM kahI nathI, ke satsaMga, sapuruSanA yoge pramAda hetue vilaMba karavo te dhIraja che, ane udaya che, te vAta paNa vicAravAna jIve smRtimAM rAkhavA yogya che. (pR. 435) D pratyeka pariSaha sahana karuM. (pR. 141) 1 sudraDha svabhAvathI AtmArthanuM prayatna karavuM. AtmakalyANa prApta thavAmAM ghaNuM karIne vAraMvAra prabaLa pariSaho AvavAno svabhAva che. paNa jo te pariSaha zAMta cittathI vedavAmAM Ave che, to dIrgha kALe thaI zakavA yogya evuM kalyANa bahu alpa kALamAM sAdhya thAya che. (pR. 283) parIkSA D mahApuruSanAM AcaraNa jovA karatAM tenuM aMtaHkaraNa jovuM e vadhAre parIkSA che. (pR. 155) paryAya D cetanane cetana paryAya hoya, ane jaDane jaDa paryAya hoya, e ja padArthanI sthiti che. pratyeka samaye je je pariNAma thAya che te te paryAya che. vicAra karavAthI A vAta yathArtha lAgaze. (pR. 457) paryAya che te padArthanuM vizeSa svarUpa che, te mATe mana:paryavajJAna paNa paryAyArthika jJAna gaNI vizeSa evA

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paryAya (cAlu) upara jJAnopayogamAM gayuM che. (pR. 478) paryAyanuM svarUpa samajAvavA arthe zrI tIrthaMkaradeve tripada (utpAda, vyaya ane dhrauvya) samajAvyAM che. dravya dhruva, sanAtana che. paryAya utpAdavyayavaMta che. jIva paryAyanA be bheda che - saMsAraparyAya ane siddhaparyAya. siddhaparyAya so TacanA sonA tulya che ane saMsAraparyAya kathIrasahita sonAtulya che. (pR. 765) | zrI jinano evo abhiprAya che, ke pratyeka dravya anaMta paryAyavALuM che. jIvane anaMtA paryAya che ane paramANune paNa anaMtA paryAya che. jIva cetana hovAthI tenA paryAya paNa cetana che, ane paramANu acetana hovAthI tenA paryAya paNa acetana che. jIvanA paryAya acetana nathI ane paramANunA paryAya sacetana nathI, evo zrI jine nizcaya karyo che ane tema ja yogya che, kemake pratyakSa padArthanuM svarUpa paNa vicAratAM tevuM bhAse che. (pR. 451) ID pratyeka padArthane anaMta paryAya (avasthA) che. anaMta paryAya vinAno koI padArtha hoI zake nahIM evo zrI jinano abhimata che, ane te yathArtha lAge che, kemake pratyeka padArtha samaye samaye avasthataratA pAmatA hovA joIe evuM pratyakSa dekhAya che. kSaNekSaNe jema AtmAne viSe saMkalpa-vikalpa-pariNati thaI avasthAMtara thayA kare che, tema paramANune viSe varNa, gaMdha, rasa, rUpa, avasthAMtarapaNuM bhaje che; tevuM avarathAMtarapaNuM bhajavAthI te paramANunA anaMta bhAga thayA kahevA yogya nathI; kemake te paramANu potAnuM ekapradezatraavagAhIpaNuM TAgyA sivAya te avasthAMtara pAme che. ekapradeza kSetraavagAhIpaNAnA te anaMta bhAga thaI zakyA nathI. eka samudra chatAM temAM jema taraMga UThe che, ane te taraMga temAM ja samAya che, taraMgapaNe te samudranI avasthA judI thayA karatAM chatAM paNa samudra potAnA avagAhaka kSetrane tyAgato nathI, tema kaMI samudranA anaMta judA judA kaTakA thatA nathI, mAtra potAnA svarUpamAM te rame che, taraMgapaNuM e samudranI pariNati che, jo jaLa zAMta hoya to zAMtapaNuM e tenI pariNati che, kaMI paNa pariNati temAM thavI ja joIe, tema varNagaMdhAdi pariNAma paramANumAM badalAya che, paNa te paramANunA kaMI kaTakA thavAno prasaMga thato nathI, avasthAMtarapaNuM pAmyA kare che. jema sonuM kuMDaLapaNuM tyAgI mugaTapaNuM pAme tema paramANu, A samayanI avasthAthI bIjA samayanI avasthA kaMIka aMtaravALI pAme che. jema sonuM be paryAyane bhajatAM sonApaNAmAM ja che, tema paramANu paNa paramANu ja rahe che. eka puruSa (jIva) bALakapaNuM tyAgI yuvAna thAya, yuvAnapaNuM tyAgI vRddha thAya, paNa puruSa teno te ja rahe, tema paramANu paryAyane bhaje che. AkAza paNa anaMtaparyAyI che ane siddha paNa anaMtaparyAyI che evo jinano abhiprAya che, te virodhI lAgato nathI. cakSune viSe meSonmeSa avasthA che te paryAya che. dIpakanI calanasthiti te paryAya che. AtmAnI saMkalpavikalpa dazA ke jJAnapariNati te paryAya che; tema varNa gaMdha palaTanapaNuM pAme te paramANunA paryAya che. jo tevuM palaTanapaNuM thatuM na hoya to A jagata AvA vicitrapaNAne pAmI zake nahIM. kemake eka paramANumAM paryAyapaNuM na hoya to sarva paramANumAM paNa na hoya. saMyoga-viyoga, ekatva-pRthakva, e

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353 paryuSaNa | Adi paramANunA paryAya che ane te sarva paramANamAM che. te bhAva samaye samaye temAM palaTanapaNuM pAme toya paramANuno vyaya (nAza) thAya nahIM, jema meSonmeSathI cakSuno thato nathI tema. (pR. 439-40) paramANumAM rahelA guNa svabhAvAdi kAyama rahe che, ane paryAya te phare che. draSTAMta tarIke - pANImAM rahelo zItaguNa e pharato nathI, paNa pANImAM je taraMgo UThe che te phare che, arthAt te eka pachI eka UThI temAM samAI jAya che. A pramANe paryAya, avasthA avasthAMtara thayA kare che, tethI karI pANIne viSe rahela je zItalatA athavA pANIpaNuM te pharI jatAM nathI, paNa kAyama rahe che; ane paryAyarUpa taraMga te pharyA kare che. tema ja te guNanI hAnivRddhirUpa te paNa paryAya che. tenA vicArathI pratIti ane pratItithI tyAga ane tyAgathI jJAna thAya che. (pR. 755). dravya ane tenA paryAya mAnavAmAM nathI AvatA tyAM vikalpa thavAthI gUMcavAI javuM thAya che. paryAya nathI mAnelA tenuM kAraNa teTale aMze nahIM pahoMcavAnuM che. dravyanA paryAya che ema svIkAravAmAM Ave che tyAM dravyanuM svarUpa samajavAmAM vikalpa raheto hovAthI gUMcavAI javuM thAya che, ane tethI ja rakhaDavuM thAya che. siddhapada e dravya nathI, paNa AtmAno eka zuddha paryAya che. te pahelAM manuSya vA deva hato tyAre te paryAya hato, ema dravya zAzvata rahI paryAyAMtara thAya che. (pR. 764). paryAyAlocana = eka vastune bIjI rIte vicAravI te. (pR. 776) paryAya :- azAzvata. anAdi nitya paryAya :- meru Adi. (pR. 826) paryuSaNa 0 zrI paryuSaNa ArAdhanA (ekAMta yogya sthaLamAM) prabhAte H (1) devagurunI utkRSTa bhaktivRttie aMtarAtmadhyAnapUrvaka be ghaDIthI cAra ghaDI sudhI upazAMta vrata. (2) zrata 'padmanaMdI' Adi adhyayana, zravaNa. madhyA : (1) cAra ghaDI upazAMta vrata. (2) zruta "karmagraMtha'nuM adhyayana, zravaNa, "suvruSTitaraMgiNI' AdinuM thoDuM adhyayana. sAyaMkALe : (1) kSamApanAno pATha. (2) be ghaDI upazAMta vrata. (3) karmaviSayanI jJAnacarcA. rAtrIbhojana sarva prakAranAno sarvathA tyAga. bane to bhAdrapada pUrNimA sudhI eka vakhata AhAragrahaNa. paMcamIne divase ghI, dUdha, tela, dahIMno paNa tyAga. upazAMta vratamAM vizeSa kALanirgamana. bane to upavAsa grahaNa karavo. lIlotarI sarvathA tyAga. brahmacarya AThe divasa pALavuM. bane to bhAdrapada punama sudhI. (pR. 55) hAlamAM ghaNAM varSo thayAM paryuSaNamAM tithionI bhrAMti cAle che. bIjA ATha divasa dharma kare to kaMI phaLa ochuM thAya ema nathI. mATe tithiono khoTo kadAgraha na rAkhatAM mUkavo. kadAgraha mukAvavA arthe tithio karI che tene badale te ja divase kadAgraha vadhAre che. (pR. 707) [ Aje matAMtarathI utpanna thayelAM pahelAM paryuSaNa AraMbhAyAM. AvatA mAsamAM bIjAM AraMbhAze. samyakadraSTithI matAMtara dUra mUkI jotAM e ja matAMtara bevaDA lAbhanuM kAraNa che, kAraNa bevaDo dharma saMpAdana karI zakAze. (pR. 220)

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pazcAttApa 354 pizvAttApa T saphaLa thayelA vakhatane mATe AnaMda mAno, ane Ajano divasa paNa saphaLa karo. niSphaLa thayelA divasane mATe pazcAttApa karI niSphaLatA vistRta karo. (pR. 3) T kaMI ayogya thayuM hoya to pazcAttApa kara ane zikSA le. (pR. 6). koi upara janma paryata draSabuddhi rAkhazo nahIM. koine koi SathI kahevAI javAya to pazrAttApa ghaNo karajo, ane kSamApanA mAgajo. pachIthI tema karazo nahIM. koI tArA upara dveSabuddhi kare, paNa tuM tema karIza nahIM. (pR. 12). | vIrasvAmInuM bodheluM dravya, kSetra, kALa ane bhAvathI sarva svarUpa yathAtathya che, e bhUlazo nahIM. tenI zikSAnI koI paNa prakAre virAdhanA thaI hoya, te mATe pazcAttApa karajo. (pR. 169) potAne viSe utpanna thayo hoya evo mahimAyogya guNa tethI utkarSa pAmavuM ghaTatuM nathI, paNa alpa paNa nijadoSa joine pharI pharI pazcAttApamAM paDavuM ghaTe che, ane vinA pramAde tethI pAchuM pharavuM ghaTe che; e bhalAmaNa jJAnIpuruSanAM vacanamAM sarvatra rahI che; ane te bhAva AvavA mATe satsaMga, sadguru ane sAstrAdi sAdhana kahyAM che, je ananya nimitta che. (pR. 422). D to ja lokApavAda sahana karavA ke jethI te ja loko pote karelA apavAdano punaHpazrAttApa kare. (pR. 155) T samajIne alpabhASI thanArane pazrAtApa karavAno thoDo ja avasara saMbhave che. (pR. 201) vizvAsathI vartI anyathA vartanArA Aje pastAvo kare che. (pR. 236) D kAryanI jALamAM AvI paDayA pachI ghaNuM karIne pratyeka jIva pazcAttApayukta hoya che. kAryanA janma prathama vicAra thAya ane te dRDha rahe ema rahevuM bahu vikaTa che, ema je DAhyA manuSyo kahe che te kharuM che. to tamane (zrI tribhovanabhAIne) paNa A prasaMge ArtapUrvaka ciMtana rahetuM haze, ane tema thavuM saMbhAvya che. kAryanuM pariNAma, pazcAttApathI to, AvyuM hoya tethI anyathA na thAya; tathApi bIjA tevA prasaMgamAM upadezanuM kAraNa thAya. ema ja hovuM yogya hatuM ema mAnI zokano parityAga karavo; ane mAtra mAyAnA prabaLano vicAra karavo e uttama che. (pR. 279) mAtra prArabdha saMbaMdhI udaya hoya eTale chUTI na zakAya tethI ja jJAnI puruSanI bhogapravRtti che. te paNa pUrvapazrAta pazrAttApavALI ane maMdamAM maMda pariNAmasaMyukta hoya che. (pR. 461-2) D zuddhabhAva vaDe karI pazcAttApa karavAthI leza pApa thatAM paralokabhaya ane anukaMpA chUTe che; AtmA komaLa thAya che. tyAgavA yogya vastuno viveka Avato jAya che. bhagavAna sAkSIe ajJAna 40 je je doSa vismaraNa thayA hoya teno pazcAttApa paNa thaI zake che. Ama e nirjarA karavAnuM uttama sAdhana che. (pR. 87) T nikAcita karmamAM sthitibaMdha hoya to barobara baMdha thAya che. sthitikALa na hoya to te vicAre, pazcAttApe, jJAnavicAre nAza thAya. sthitikALa hoya to bhogavya chUTako. (pR. 734) D anaMtA jJAnI puruSoe jenuM prAyazcita kahyuM nathI, jenA tyAgano ekAMta abhiprAya Apyo che evo je kAma tethI je mUMjhAyA nathI, te ja paramAtmA che. (pR. 798).

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355 paMcamakALa | saMbaMdhita zirSaka: kheda paheraveza T sAdA pozAkane cAhuM. (pR. 141) D paheraveza AchakaDo nahIM chatAM sughaDa evI sAdAI sArI che. AchakaDAithI pAMcasonA pagAranA koI pAMcaso eka na kare, ane yogya sAdAithI pAMcasonA cAraso navANuM koi na kare. (pR. 661) paMcamakALa T jinezvare e kALacakranA be bheda kahyA che. 1. utsarpiNI, 2. avasarpiNI. eke bhedanA cha cha ArA che. Adhunika vartana karI rahelo AropaMcamakALI kahevAya che ane te avasarpiNI kALano pAMcamo Aro che. avasarpiNI eTale Utarato kALa; e UtaratA kALanA pAMcamA ArAmAM kevuM vartana A bharatakSetre thavuM joie tene mATe puruSoe dalAka vicAro jaNAvyA che, te avazya jANavA jevA che. eo paMcamakALanuM svarUpa mukhya A bhAvamAM kahe che. nigraMtha pravacana parathI manuSyothI zraddhA kSINa thatI jaze. dharmanAM muLatattvomAM matamatAMtara vadhaze. pAkhaMDI ane prapaMcI matonuM maMDana thaze. janasamUhanI ruci adharma bhaNI vaLaze. satya, dayA haLave haLave parAbhava pAmaze. mohAdika doSonI vRddhi thatI jaze. daMbhI ane pApiSTha guruo pUjyarUpa thaze. duSTavRttinAM manuSyo potAnA phaMdamAM phAvI jaze. mIThA paNa dhUrta vaktA pavitra manAze. zuddha brahmacaryAdika zIlayukta puruSo malina kahevAze. Atmika jJAnanA bhedo haNAtA jaze. hetu vagaranI kriyA vadhatI jaze. ajJAnakriyA bahudhA sevAze. vyAkuLa viSayonAM sAdhano vadhatAM jaze. ekAMtika pakSo sattAdhIza thaze. zRMgArathI dharma manAze. kharA kSatriyo vinA bhUmi zokagrasta thaze; nirmAlya rAjavaMzIo vezyAnA vilAsamAM moha pAmaze; dharma, karma ane kharI rAjanIti bhUlI jaze; anyAyane janma Apaze; jema lUMTAze tema prajAne lUMTaze. pote pApiSTha AcaraNo sevI prajA AgaLa te paLAvatA jaze. rAjabIjane nAme zUnyatA AvatI jaze. nIca maMtrIonI mahattA vadhatI jaze. eo dIna prajAne cUsIne bhaMDAra bharavAno rAjAne upadeza Apaze. ziyaLa bhaMga karavAno dharma rAjAne aMgIkAra karAvaze. zauryAdika sadguNono nAza karAvaze. mRgayAdika pApamAM aMdha banAvaze. rAjyAdhikArIo potAnA adhikArathI hajAraguNI ahaMpadatA rAkhaze. vipro lAlaca ane lobhI thai jaze: saddhighAne dATI deze: saMsArI sAdhanone dharma TharAvaze. vaizyo mAyAvI, kevaLa svArthI ane kaThora ddhayane thatA jaze. samagra manuSyavarganI savRttio ghaTatI jaze. akRta ane bhayaMkara kRtyo karatAM teonI vRtti aTakaze nahIM. viveka, vinaya, saraLatA ityAdika sadgaNo ghaTatA jaze. anukaMpAne nAme hInatA thaze. mAtA karatAM patnImAM prema vadhaze; pitA karatAM putramAM prema vadhaze; pativrata niyamapUrvaka pALanArI suMdarIo ghaTI jaze. snAnathI pavitratA gaNAze; dhanathI uttamakuLa gaNAze. guruthI ziSyo avaLA cAlaze. bhUmino rasa ghaTI jaze. saMkSepamAM kahevAno bhAvArtha ke uttama vastunI kSINatA che; ane kaniSTha vastuno udaya che. paMcamakALanuM svarUpa AmAMnuM pratyakSa sUcavana paNa keTaluM badhuM kare che? manuSya saddharmatatvamAM paripUrNa zraddhAvAna nahIM thaI zake, saMpUrNa tattvajJAna nahIM pAmI zake; jaMbusvAmInA nirvANa pachI daza nirvANI vastu A bharatakSetrathI vyavaccheda gaI.

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paMcamakALa (cAlu) paMcamakALanuM AvuM svarUpa jANIne vivekI puruSo tattvane grahaNa ka2ze; kALAnusAra dharmatattvazraddhA pAmIne uccagati sAdhI pariNAme mokSa sAdhaze. nigraMthapravacana, nigraMthaguru i0 dharmatattva pAmavAnAM sAdhano che. enI ArAdhanAthI karmanI virAdhanA che. (pR. 117-8) 356 paMcamakALanA guruo kevA che te pratye eka saMnyAsInuM dRSTAMta : eka saMnyAsI haze te potAnA ziSyane tyAM gayo. TADha ghaNI hatI. jamavA besavA vakhate ziSye nAhavAnuM kahyuM tyAre gurue manamAM vicAra karyo ke 'TADha ghaNI che, ane nAhavuM paDaze.' Ama vicAra karI saMnyAsIe kahyuM ke 'maiM to jJAnagaMgAjalameM snAna kara rahA hUM.' ziSya vicakSaNa hovAthI samajI gayo, ane tene zikhAmaNa maLe tema rasto lIdho. ziSya 'jamavA padhAro' evA mAnasahita bolAvI jamADayA. prasAda pachI gurumahArAja eka oraDAmAM sUi rahyA. gurune tRSA lAgI eTale ziSya pAse jaLa mAgyuM; eTale tarata ziSye kahyuM : 'mahArAja, jaLa jJAnagaMgAjaLamAMthI pI lo.' jyAre ziSye Avo sakhata rasto lIdho tyAre gurue kabUla karyuM ke 'mArI pAse jJAna nathI. dehanI zAtAne arthe TADhamAM meM snAna nahIM karavAnuM kahyuM hatuM.' (pR. 704) -- mahAvIradeve A kALane paMcamakALa kahI duSama kahyo, vyAse kaLiyuga kahyo; ema ghaNA mahApuruSoe A kALane kaThina kahyo che; e vAta niHzaMka satya che. kAraNa, bhakti ane satsaMga e videza gayAM che, arthAt saMpradAyomAM rahyAM nathI ane e maLyA vinA jIvano chUTako nathI. (pR. 253) D paMcamakALane nAme jaina graMtho A kALane oLakhe che; ane kaLikALane nAme purANa graMtho oLakhe che; ema A kALane kaThina kALa kahyo che; teno hetu jIvane 'satsaMga ane satzAstra'no joga thavo A kALamAM durlabha che, ane teTalA ja mATe kALane evuM upanAma ApyuM che. amane paNa paMcamakALa athavA kaLiyuga hAla to anubhava Ape che. amAruM citta niHspRha AMtezaya che; ane jagatamAM saspRha tarIke vartIe chIe, e kaLiyuganI kRpA che. (pR. 275) A paMcamakALamAM satpuruSano joga maLavo durlabha che; temAM hAlamAMto vizeSa durlabha jovAmAM Ave che; ghaNuM karI pUrvanA saMskArI jIva jovAmAM AvatA nathI. ghaNA jIvomAM koika kharo mumukSu, jijJAsu jovAmAM Ave che. (pR. 716) I bhavasthiti, paMcamakALamAM mokSano abhAva Adi zaMkAothI jIve bAhya vRtti karI nAMkhI che; paNa jo AvA jIvo puruSArtha kare, ne paMcamakALa mokSa thatAM hAtha jhAlavA Ave tyAre teno upAya ame laizuM. (pR. 719) kALabhAva pramANe mati ane zruta prApta karI zakAya eTalI anukULatA che; kAraNa A duSama paMcamakALamAM paraMparAsnAyathI 52mAvadhi, mana:paryava ane kevaLa e pavitra jJAna jovAmAM AvatAM nathI eTale kALanI paripUrNa anukULatA nathI. (pR. 116) E saMbaMdhita zirSako : kaLikALa, kALa, duSamakALa paMcAstikAya paMcAstikAyanuM svarUpa saMkSepamAM kahyuM che : jIva, pudgala, dharma, adharma ane AkAza e pAMca astikAya kahevAya che. astikAya eTale pradezasamUhAtmaka vastu. eka paramANu pramANe amUrta vastunA bhAgane 'pradeza' evI saMjJA che. aneka

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3pa7 paMcAstikAya (cAlu) | pradezAtmaka je vastu hoya te "astikAya' kahevAya. - eka jIva asaMkhyAtapradezapramANa che. pudgala paramANu joke ekapradezAtmaka che, paNa be paramANuthI mAMDIne asaMkhyAta, anaMta paramANuo ekatra thai zake che. ema arasaparasa maLavAnI zakti temAM rahelI hovAthI aneka pradezAtmakapaNe te pAmI zake che; jethI te paNa astikAya kahevA yogya che. "dharma dravya asaMkhyAtapradezapramANa. "adharmadravya asaMkhyAtapradezapramANa, 'AkAzadravya" anaMtapradezapramANa hovAthI te paNa "astikAya' che. ema pAMca astikAya che. je pAMca astikAyane ekamekAtmakapaNAthI A loka'nI utpatti che, arthAt "loka' e pAMca astikAyamaya che. pratyeke pratyeka jIva asaMkhyAtapradeza pramANa che. te jIvo anaMta che. eka paramANu evA anaMta paramANuo che. be paramANuo ekatra maLelA. evA dviaNukankaMdha anaMtA che. ema traNa paramANuo ekatra maLelA evA triaNukarakaMdha anaMtA che. cAra paramANuo ekatra maLelA evA catu:aNukankaMdha anaMtA che. pAMca paramANuo ekatra maLelA evA paMca aNukankaMdha anaMtA che. emai paramANa, sAte paramANuM, ATha paramANuM, nava paramANu, dazA paramANu ekatra maLelA evA anaMtA raheMdha che. tema ja agiyAra paramANu, yAvat so paramANu, saMkhyAta paramANu, arakhyAta paramANu tathA anaMta paramANu maLelA evA anaMtA skaMdha che. "dharmadravya eka che. te asaMkhyAtapradezapramANa lokavyApaka che. adharmadravya eka che. te paNa asaMkhyAtapradezapramANa lokavyApaka che. AkAzadra' eka che. te anaMtapradezapramANa che, lokAlokavyApaka che. lokapramANa AkAza asaMkhyAtapradezAtmaka che. kALadravya' e pAMca astikAyano vartanArUpa paryAya che, eTale upacArika dravya che, vastutAe to paryAya ja che; ane paLa, vipaLathI mAMDI varSAdi parvata je kALa sUryanI gati parathI samajAya che, te vyAvahArika kALa' che, ema TvetAMbarAcAryo kahe che. digaMbarAcAryo paNa ema kahe che, paNa vizeSamAM eTaluM kahe che, ke lokAkAzanA ekeka pradeze ekeka kAlANa rahelo che; je avarNa, agaMdha, arasa, asparza che; agurulaghu svabhAvavAna che. te kAlANao vartanAparyAya ane vyAvahArika kALane nimittopakArI che. te kAlANao 'dravya' kahevA yogya che, paNa "astikAya' kahevA yogya nathI; kemake ekabIjA te aNuo maLIne kriyAnI pravRtti karatA nathI; jethI bahupradezAtmaka nahIM hovAthI kALadravya' astikAya kahevA yogya nathI; ane vivecanamAM paNa paMcAstikAmAM tenuM gauNarUpe svarUpa kahIe chIe. 'AkAza anaMtapradezapramANa che. temAM asaMkhyAtapradezapramANamAM dharma, adharma dravya vyApaka che. dharma, adharma dravyano evo svabhAva che ke, jIva ane pudgala tenI sahAyatAnA nimittathI gati ane sthiti karI zake che, jethI dharma, adharma dravyanA vyApakapaNA paryata ja jIva ane pudgalanI gati, sthiti che; ane tethI lokamaryAdA utpanna thAya che. jIva, pudgala, ane dharma, adharma dravyapramANa AkAza e pAMca jyAM vyApaka che te "loka' kahevAya che. (pR. 508-9) "paMcAstikAya' graMtha lakSa daI vicArazo. (pR. 17)

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paMcAstikAya (cAlu) 358 saMbaMdhita zirSako : ajIva, adharmAstikAya, astikAya, jIva, dharmAstikAya, lokAkAza paMDita pra0 jJAnaprajJAe sarva vastu jANelI pratyAkhyAnaprajJAe paccakhe te paMDita kahyA che. u te yathArtha che. je jJAne karIne parabhAva pratyeno moha upazama athavA kSaya na thayo, te jJAna 'ajJAna' kahevA yogya che. arthAt jJAnanuM lakSaNa parabhAva pratye udAsIna thavuM te che. (pR. 647) pAMcaso hajAra zloka mukhapAThe ka2vAthI paMDita banI javAtuM nathI. chatAM thoDuM jANI jhAjhAno DoLa karanArA evA paMDitono toTo nathI. (pR. 662) pApa paraniMdA e ja sabaLa pApa mAnavuM. (pR. 14) cauda rAjalokanI kAmanA che te pApa che. mATe pariNAma jovAM. cauda rAjalokanI khabara nathI ema kadAca kaho, topaNa jeTaluM dhAryuM teTaluM to nakkI pApa thayuM. munine taNakhaluM paNa grahavAnI chUTa nathI. gRhastha eTaluM grahe to teTaluM tene pApa che. (pR. 714) krodha, mAna, mAyA, lobha e kharekharAM pApa che. tenAthI bahu karma upArjana thAya. hajAra varSa tapa karyuM hoya; paNa eka be ghaDI krodha kare to badhuM tapa niSphaLa jAya. (pR. 727) jethI kharekharuM pApa lAge che te rokavAnuM potAnA hAthamAM che, potAthI bane tevuM che te rokato nathI; ne bIjI tithi AdinI ne pApanI bhaLatI phikara karye jAya che. anAdithI zabda, rUpa, rasa, gaMdha ne sparzano moha rahyo che. te moha aTakAvavAno che. moTuM pApa ajJAnanuM che. (pR. 707) parigrahanI mUrchA pApanuM mULa che. (pR. 157) D krodha, mAna, mAyA ane lobhanI mIThAza jIvane kSobha pamADe che ane pApabhAvanI utpatti kare che. ghaNA pramAdavALI kriyA, cittanI malinatA, indriyaviSayamAM lubdhatA, bIjA jIvone duHkha devuM, teno apavAda bolavo e Adi vartanathI jIva 'pApa-Asrava' kare che. cAra saMjJA, kRSNAdi traNa lezyA, indriyavazatA, Artta ane raudra-dhyAna, duSTabhAvavALI dharmakriyAmAM moha e 'bhAva pApa-Asava' che. indriyo, kaSAya ane saMjJAno jaya karavAvALo kalyANakArI mArga jIvane je kALe varte che te kALe jIvane pApa-AstravarUpa chidrano nirodha che ema jANavuM. (pR. 594) D muhapattI bAMdhIne jUThuM bole, ahaMkAre AcAryapaNuM dhArI daMbha rAkhe ane upadeza de to pApa lAge; muhapattInI jayaNAthI pApa aTakAvI zakAya nahIM. mATe AtmavRtti rAkhavA upayoga rAkhavo. (pR. 698) mAyA kapaTathI jUThuM bolavuM temAM ghaNuM pApa che. te pApanA be prakAra che. mAna ane dhana meLavavA mATe jUThuM bole to temAM ghaNuM pApa che. AjIvikA arthe jUThuM bolavuM paDayuM hoya ane pazcAttApa kare, to prathamavALA

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359 pApapuNaya karatAM kAMIka ochuM pApa lAge. (pR. 701) T sAmAnyapaNe asatyAdi karatAM hiMsAnuM pApa vizeSa che. paNa vizeSa dRSTie to hiMsA karatAM asatyAdinuM pApa ekAMte ochuM ja che ema na samajavuM, athavA vadhAre che ema paNa ekAMte na samajavuM. hiMsAnA dravya, kSetra, kALa, bhAva ane tenA kartAnA dravya, kSetra, kALa, bhAvane anusarIne teno baMdha kartAne thAya che. koieka hiMsA karatAM koIeka asatyAdinuM phaLa eka guNa, be guNa ke anaMtaguNa vizeSa paryata thAya che, temaja koIeka asatyAdi karatAM koIeka hiMsAnuM phaLa eka guNa, be guNa ke anaMtaguNa vizeSa paryaMta thAya che. (pR. 601) jene sUvAnI eka pathArI joIe te daza ghara mokaLAM rAkhe to tevAnI vRtti kyAre saMkocAya? vRtti roke tene pApa nahIM. keTalAka jIvo evA che ke vRtti na rokAya evAM kAraNo bhegAM kare, AthI pApa rokAya nahIM. (pR. 714) T sarva jIvane potAnA AtmA samAna lekhe; mana vacana kAyAthI samyapha prakAre sarva jIvane jue, Agnava nirodhathI AtmAne dame; to pApakarma na bAMdhe. (pR. 185) evo siddhAMta che ke kRti vinA jIvane pApa lAgatuM nathI. te kRtinI jyAM sudhI virati karI nathI tyAM sudhI aviratipaNAnuM pApa lAge che. samasta evA cauda rAjalokamAMthI tenI pApakriyA cAlI Ave che. koi jIva kaMI padArtha yojI maraNa pAme, ane te padArthanI yojanA evA prakAranI hoya ke te yojelo padArtha jyAM sudhI rahe, tyAM sudhI tenAthI pApakriyA thayA kare; to tyAM sudhI te jIvane aviratipaNAnI pApakriyA cAlI Ave che; joke jIve bIjo paryAya dhAraNa karyAthI agAunA paryAya samaye je je padArthanI yojanA karelI che tenI khabara nathI topaNa, tathA hAlanA paryAyane samaye te jIva te yojelA padArthanI kriyA nathI karato topaNa, jyAM sudhI teno mohabhAva viratipaNAne nathI pAmyo tyAM sudhI, avyaktapaNe tenI kriyA cAlI Ave che. hAlanA paryAyane samaye tenA ajANapaNAno lAbha tene maLI zakato nathI. te jIve samajavuM joItuM hatuM ke A padArthathI thato prayoga jyAM sudhI kAyama raheze tyAM sudhI tenI pApakriyA cAlu raheze. te yojelA padArthathI avyaktapaNe paNa thatI (lAgatI) kriyAthI mukta thavuM hoya to mohabhAvane mUkavo. moha mUkavAthI eTale viratipaNuM karavAthI pApakriyA baMdha thAya che. te viratipaNuM te ja paryAyane viSe AdaravAmAM Ave, eTale yojelA padArthanA ja bhavane viSe AdaravAmAM Ave to te pApakriyA jyArathI viratipaNe Adare tyArathI AvatI baMdha thAya che. ahIM je pApakriyA lAge che te cAritramohanIyanA kAraNathI Ave che. te mohabhAvanA kSaya thavAthI AvatI baMdha thAya che. (pR. 747-8) T sadguru upadiSTa yathokta saMyamane pALatAM eTale sarunI AjJAe vartatAM pApathakI viramavuM thAya che, ane abhedya evA saMsArasamudranuM taravuM thAya che. (pR. 749) pApapa pApanA udayathI hAthamAM AveluM dhana kSaNamAtramAM nAza thaI jAya che. puNyanA udayathI ghaNI dUra hoya te vastu paNa prApta thaI jAya che. lAbhAMtarAyano kSayopazama thAya tyAre, vinA yatna nidhiratna pragaTa thAya che. pApa udaya thAya tyAre suMdara AcaraNa karato hoya tene paNa doSa, kalaMka AvI paDe che, apavAda apayaza thAya che. yaza nAmakarmanA udayathI samasta apavAda dUra thaI doSa guNarUpa thai pariName che.

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pApapuNya (cAlu) saMsAra che te puNyapApanA udayarUpa che. paramArthathI banne udaya (puNya-pApa) paranA karelA ane AtmAthI bhinna jANIne tenA jANanAra athavA sAkSI mAtra raho, harSa ane kheda karo nahIM. (pR. 19) 30 Apa jo dhAratA ho ke devopAsanathI lakSmI prApta karavI, to te jo puNya na hoya to koi kALe maLanAra nathI. puNyathI lakSmI pAmI mahAraMbha, kapaTa ane mAnapramukha vadhAravAM te mahApApanAM kAraNa che; pApa narakamAM nAkhe che, pApathI AtmA, pAmelo mahAna manuSyadeha eLe gumAvI de che. eka to jANe puNyane khAi javAM; bAkI vaLI pApanuM baMdhana karavuM; lakSmInI ane te vaDe AkhA saMsAranI upAdhi bhogavavI te huM dhAruM chuM ke vivekI AtmAne mAnya na hoya. (pR. 105) I zubha ane azubha bhAvane lIdhe puNya ane pApa jIvane hoya che. zAtA, zubhAyutra, zubhanAma ane ucca gotrano hetu 'puNya' che. 'pApa'thI tethI viparIta zAya che. (pR. 584) marakInI rasInA nAme dAktaroe A dhatiMga UbhuM karyuM che. bicArAM niraparAdhI azva Adine rasInA bahAne ribAvI mArI nAkhe che, hiMsA karI pApane poSe che, pApa upArje che. pUrve pApAnubaMdhI puNya upArjya che, te yoge vartamAnamAM te puNya bhogave che, paNa pariNAme pApa vahore che; te bicArA dAktarone khabara nathI. rasIthI darada dUra thAya tyAranI vAta tyAre; paNa atyAre hiMsA to pragaTa che. rasII eka kADhatAM bIjuM darada paNa UbhuM thAya. (pR. 669-70) puNya, pApa ane AyuSya e koi bIjAne na ApI zake. te dareka pote ja bhogave. (pR. 677) putra putrane tAre raste caDAvuM, khoTAM lADa laDAvuM nahIM. malina rAkhuM nahIM. avaLI vAtathI stuti karuM nahIM. mohinIbhAve nIrakhuM nahIM. putrInuM vezavALa yogya guNe karuM. samavaya jouM. samaguNa jouM. (pitA icchA kare che.) (pR. 141) putrAdi saMpattimAM je prakAre A jIvane moha thAya che te prakAra kevaLa nIrasa ane niMdavA yogya che. jIva jo jarAya vicAra kare to spaSTa dekhAya evuM che ke, koine viSe putrapaNuM bhAvI A jIve mAThuM karyAmAM maNA rAkhI nathI, ane koine viSe pitApaNuM mAnIne paNa tema ja karyuM che, ane koi jIva haju sudhI to pitAputra thai zakyA dIThA nathI. sau kahetA Ave che ke Ano A putra athavA Ano A pitA, paNa vicAratAM A vAta koi paNa kALe na banI zake tevI spaSTa lAge che. anutpanna evo A jIva tene putrapaNe gaNavo, ke gaNAvavAnuM citta rahevuM e sau jIvanI mUDhatA che, ane te mUDhatA koi paNa prakAre satsaMganI icchAvALA jIvane ghaTatI nathI. (pR. 411) je putrAdi vastu lokasaMjJAe icchavA yogya gaNAya che, te vastu duHkhadAyaka ane asArabhUta jANI prApta thayA pachI nAza pAmyA chatAM paNa icchavA yogya lAgatI nahotI, tevA padArthanI hAla icchA utpanna thAya che, ane tethI anityabhAva jema baLavAna thAya tema ka2vAnI jijJAsA udbhave che, e Adi udAharaNa sAthe lakhyuM te vAMcyuM che. (pR. 472) DAdi padArthanI prAptimAM anAsakti zakya jevuM thayuM hatuM para teNe alavita ra che ? padArthane joi prApti saMbaMdhI icchA udbhave che, tethI ema samajAya che ke koi vizeSa sAmarthyavAna mahApuruSo sivAyanA sAmAnya mumukSue tevA padArthano, samAgama karI tathArUpa anityapaNuM te padArthanuM samajIne, tyAga karyo hoya to te tyAgano nirvAha thai zake. nahIM to hAla jema viparIta bhAvanA utpanna

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361 pudgala (paramANu) thai che tema ghaNuM karIne thavAno vakhata tevA mumukSune AvavAno saMbhava che. ane Avo krama keTalAka prasaMgo parathI moTA puruSone paNa mAnya hoya tema samajAya che, e para siddhAMtasiMdhuno kathAsaMkSepa tathA bIjAM dRSTAMta lakhyAM te mATe saMkSepamAM A lakhyAthI samAdhAna vicArazo. (pR. 472) D jagatamAM Ano A pitA, Ano A putra ema kahevAya che; paNa koI koInuM nathI. pUrvanA karmanA udaye saghaLuM banyuM che. ahaMkAre karI je AvI miththAbuddhi kare che te bhUlyA che. cAra gatimAM rajhaLe che; ane duHkha bhogave che. (pR. 728) [ AtmAne patra paNa na hoya ane pitA paNa na hoya. je AvI (pitA-putranI) kalpanAne sAcuM mAnI beThA che te mithyAtvI che. (pR. 732) pudgala (paramANu) | D skaMdha, skaMdhadeza, skaMdhapradeza ane paramANu ema pudgala astikAya cAra prakAre jANavo. sakaLa samasta te "skaMdha', tenuM artha te deza', tenuM vaLI ardha te pradeza ane avibhAgI te paramANu'. bAdara ane sUkSma pariNAma pAmavA yogya skaMdhamAM pUraNa (purAvAnI), galana (gaLavAno, chUTA paDI javAno svabhAva jeno che te pUrgalanA nAmathI oLakhAya che. tenA cha bheda che, jenAthI vailokya utpanna thAya che. sarva skaMdhanuM chellAmAM chelluM kAraNa paramANu che. te sat, azabda, eka, avibhAgI ane mUrNa hoya che. vivalAe karIne mUrta, cAra ghAtunuM kAraNa je che te paramANu jANavA yogya che; te pariNAmI che, pote azabda che, paNa zabdanuM kAraNa che. aMdhathI zabda utpanna thAya che. anaMta paramANuonA melApa, teno saMghAta, samUha tenuM nAma "skaMdha'. te skaMdho paraspara sparzAvAthI, athaDAvAthI nizcaya karIne "zabda" utpanna thAya che. te paramANu nitya che, potAnA rUpAdi guNone avakAza, AdhAra Ape che, pote ekapradezI hovAthI eka pradezathI uparAMta avakAzane prApta thato nathI, bIjA dravyane avakAza (AkAzanI peThe) Apato nathI, skaMdhanA bhedanuM kAraNa che - skaMdhanA khaMDanuM kAraNa che, skaMdhano kartA che, kALanA parimANa (mApa) saMkhyA (gaNanA)no hetu che. eka rasa, eka varNa, eka gaMdha ane be sparza, zabdanI utpattinuM kAraNa, ane ekapradezAtmakapaNe azabda, skaMdhapariNamita chatAM vyatirikta dravya te paramANu jANavo. indriyoe karI upabhogya, tema ja kAyA, mana ane karma Adi je je anaMta evA mUrta padArtho che te sarva pudgaladravya jANavuM. (pR. 590-1) 0 rUpI padArthano sUkSmamAM sUkSma vibhAga "paramANu' che, arUpI padArthano sUkSmamAM sUkSma vibhAga "pradeza che. e traNe (samaya, paramANu ane pradeza) evA sUkSma che ke atyaMta nirmaLa jJAnanI sthiti tenAM svarUpane grahaNa karI zake. (pR.497). eka paramANu pramANe amUrta vastunA bhAgane 'pradeza' evI saMjJA che. pudgala paramANu joke ekapradezAtmaka che, paNa be paramANuthI mAMDIne asaMkhyAta, anaMta paramANuo ekatra thai zake che. ema arasaparasa maLavAnI zakti temAM rahelI hovAthI aneka pradezAtmakapaNe te

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| pugala (paramANu) (cAlu) 362 pAmI zake che, jethI te paNa astikAya kahevA yogya che. eka paramANu evA anaMta paramANuo che. be paramANuo ekatra maLelA evA dviaNukarUMdha anaMtA. che. ema traNa paramANuo ekatra maLelA evA triaNukarankaMdha anaMtA che. cAra paramANuo ekatra maLelA. evA catu:aNukarankaMdha anaMtA che. pAMca paramANuo ekatra maLelA evA paMca aNukarkaMdha anaMtA che. ema cha paramANu, sAta paramANu, ATha paramANuM, nava paramANu, daza paramANu ekatra maLelA. evA anaMtA raheMdha che. tema ja agiyAra paramANa, yAvat so paramANa, saMkhyAta paramANu, asaMkhyAta paramANu tathA anaMta paramANuM maLelA evA anaMtA skaMdha che. (pR. 508-9) D AkAza, kALa, jIva, dharma ane adharma e dravyo mUrvatArahita che, ane pudgala dravya mUrti che. temAM jIva dravya cetana che. jIva ane pudgala ekabIjAne kriyAmAM sahAyaka che. bIjAM dravyo (te prakAre) sahAyaka nathI. jIva pudgala dravyanAM nimittathI kriyAvAna hoya che. kALanA kAraNathI pudgala aneka skaMdhapaNe pariName che. jIvane je indriyagrAhya viSaya che te pudgaladravya mUrti che; bAkInAM amUrta che. mana potAnA vicAranA nizcitapaNAthI bannene jANe che. (pR. 592). U pudgala, paramANu ane tenA paryAyAdinuM sUkSmapaNuM che, te jeTaluM vANIgocara thaI zake teTaluM kahevAmAM AvyuM che. te eTalA sAru ke e padArtho mUrtimAna che, amUrtimAna nathI. mUrtimAna chatAM A pramANe sUkSma che, tenA vAraMvAra vicArathI svarUpa samajAya che, ane te pramANe samajAyAthI tethI sUkSma arUpI evo je AtmA te saMbaMdhI jANavAnuM kAma saheluM thAya che. (pR. 756) I eka paramANu ekapradezI chatAM cha dizAne sparze. cAra dizA tathA eka Urdhva ane bIjI adho e maLI che dizA. (pR. 777) paramANu pudgalo anAdi che. jIva ane karmano saMbaMdha anAdi che. saMyogI bhAvamAM tAdAtma adhyAsa hovAthI jIva janmamaraNAdi duHkhone anubhave che. pAMca astikAyarUpa loka eTale vizva che. caitanya lakSaNa jIva che. varNa, gaMdha, rasa sparzamAna paramANuo che. te saMbaMdha svarUpathI nathI. vibhAvarUpa che. (pR. 800) T jIva svAbhAvika che. paramANu svAbhAvika che. jIva anaMta che. paramANu anaMta che. jIva ane pudgalano saMyoga anAdi che. jyAM sudhI jIvane pudgalasaMbaMdha che, tyAM sudhI sakarma jIva kahevAya. (pR. 826-7). jIva ane paramANupudgala e be dravya sakriya che. sarva dravya dravyatve zAzvata che. anaMta jIva che. anaMta anaMta paramANupudgala che. (pR. 818) vyavahAranayathI paramANu, pudgala ane saMsArI jIva sakriya che, kemake te anyonya grahaNa, tyAga AdithI eka pariNAmavat saMbaMdha pAme che. saDavuM yAvat....vidhvaMsa pAmavuM e paramANu pudgalanA dharma kahyA che. (pR. 484) | varNa, rasa, gaMdha ane sparza e cAra vizeSa paramANudravyathI ananyapaNe che. vyavahArathI te pudgaladravyathI bhedapaNe kahevAya che. (pR. 589)

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363 pudgala (paramANa) (cAlu) || D saMsthAna, saMghAta, varNa, rasa, sparza, gaMdha ane zabda ema pudgala dravyathI utpanna thatA guNaparyAyo ghaNA che. (pR. 593) D sonuM upacArika dravya che evI jinano abhiprAya che. ane anaMta paramANunA samudAyapaNe te varte che. tyAre cakSugocara thAya che. judA judA tenA. je ghATa banI zake che te sarve saMyogabhAvI che, ane pAchA bheLA karI zakAya che te, te ja baraNathI che. paNa sonAnuM mULa svarUpa joIe to anaMta paramANu samudAya che. je pratyeka pratyeka paramANuo che te sau potapotAnA ravarUpamAM ja rahyAM che. koI paNa paramANuM potAnuM svarUpa tajI dai bIjA paramANapaNe vei paNa rIte pariNamavA yogya nathI; mAtra teo ekajAti hovAthI ane tene viSe sparzaguNa hovAthI te sparzanA rAmaviSamayoge tenuM maLavuM thaI zake che, paNa te maLavuM che. evuM nathI, ke jemAM leI paNa paramANue potAnuM svarUpa taryuM hoya. karoDo kare te anaMta paramANurUpa sonAnA ghATone eka rasapaNe karo, topaNa sau sau paramANu potAnA ja svarUpamAM rahe che; potAnAM dravya, kSetra, baLa, bhAva tyajatAM nathI; kemake tevuM banavAno lei paNa rIte anubhava thaI zakto nathI. te sonAnA anaMta paramANu pramANe siddha anaMtanI avagAhanA gaNo to aDacaNa nathI. (pR. 420-1) paramANumAM rahelA guNa svabhAvAdi kAyama rahe che, ane paryAya te phare che. draSTAMta tarIke :- pANImAM rahelo zItaguNa e pharato nathI, paNa pANImAM je taraMgo UThe che te phare che, arthAtu te eka pachI eka UThI temAM samAI jAya che. A pramANe paryAya, avasthA avasthAMtara thayA kare che, tethI karI pANIne viSe rahela je zItalatA athavA pANIpaNuM te pharI jatAM nathI, paNa kAyama rahe che; ane paryAyarUpa taraMga te pharyA kare che. tema ja te guNanI hAnivRddhirUpa pheraphAra te paNa paryAya che. tenA vicArathI pratIti ane pratItithI tyAga ane tyAgathI jJAna thAya che. (pR. 755) T sAdhAraNa gaNatarI pramANe eka paramANu eka AkAzapradeza avagAhe che; paraMtu tenAmAM aciMtya sAmartha che, te sAmarthyadharme karI thoDA AkAzane viSe anaMtA paramANu rahyA che. eka arIso che te sAme tethI ghaNI moTI vastu mUkavAmAM Ave, topaNa tevaDo AkAra temAM samAIne rahe che. AMkha eka nAnI vastu che chatAM tenI nAnI vastumAM sUrya caMdrAdi moTA padArthonuM svarUpa jovAmAM Ave che. te ja rIte AkAza je ghaNuM vizALa kSetra che te paNa eka AMkhane viSe dekhAvArUpe samAya che. moTAM . moTAM evAM ghaNAM gharo tene nAnI vastu evI je AMkha te joI zake che. thoDA AkAzamAM jo anaMta paramANu aciMtya sAmarthyane lIdhe na samAI zakatAM hoya to, AMkhathI karI potAnA kada jevaDI ja vastu joi zakAya. paNa vadhAre moTo bhAga joI na zakAya; athavA arIsAmAM ghaNAM gharo Adi moTI vastunuM pratibiMba paDe nahIM. A ja kAraNathI paramANunuM paNa aciMtya sAmarthya che, ane tene laIne thoDA AkAzane viSe anaMtA paramANu samAi rahI zake che. (pR. 746) E pudgala je rUpI padArtha che, mUrtimaMta che tenA eka skaMdhanA eka bhAgamAM anaMtA bhAga che e vAta pratyakSa hovAthI mAnavAmAM Ave che, paNa teTalA ja bhAgamAM jIva arUpI, amUrtimaMta hovAthI vadhAre samAI zake che. paNa tyAM anaMtAne badale asaMkhyAtA kahevAmAM Ave topaNa mAnavAmAM AvatuM nathI. e AzcaryakAraka vAta che. (pR. 760-1) jema paramANunI zakti paryAyane pAmavAthI vadhatI jAya che, tema caitanyadravyanI zakti vizuddhatAne pAmavAthI vadhatI jAya che. kAca, cazmAM, dUrabIna Adi pahelA(paramANu)nAM pramANa che; ane avadhi,

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mugala (paramANu) (cAlu) 364 mana:paryava, kevaLajJAna, labdhi, Rddhi vagere bIjA(caitanyadravya)nAM pramANa che. (pR. 763). dravya, kSetra, kALa ane bhAve bAhya ane atyaMtara pariNamatAM paramANu je kSetre vedanArUpe udayamAM Ave tyAM ekaThA thaI tyAM te rUpe pariName. ane tyAM jevA prakArano baMdha hoya te udayamAM Ave. paramANao mAthAmA ekaThAM thAya to tyAM mAthAnA duHkhAvAne AkAre pariName che, AMkhamAM AMkhanI vedanAnA AkAre pariName che. enuM e ja caitanya strIne strIrUpe ane puruSane puruSarUpe pariName che; ane khorAka paNa tathA prakAranA ja AkAre pariNamI puSTi Ape che. paramANu paramANune zarIramAM laDatAM koie joyAM nathI, paNa tenuM pariNAmavizeSa jANavAmAM Ave che. tAvanI davA tAva aTakAve che e jANI zakIe chIe, paNa aMdara zuM kriyA thaI te jANI zakatA nathI. e vRSTAMte karmabaMdha thato jovAmAM Avato nathI, paNa vipAka jovAmAM Ave che. (pR. 776). je pradeza vedanA vadhAre hoya te mukhyapaNe vede che, ane bAkInA gauNapaNe vede che. (pR. 776) | pradeza ane prakRtibaMdha mana-vacana-kAyAnA yoga vaDe thAya. (pR. 784) T taDakAnA prakAzamAM sUkSma raja jevuM je dekhAya che, te aNu nathI; paNa aneka paramANuono banelo skaMdha che. paramANu cakSue joyAM na jAya. cakSuindriyalabdhinA prabaLa kSayopazamavALA jIva, dUraMdezIlabdhisaMpanna yogI athavA kevaLIthI te dekhI zakAya che. (pR. 663) | paramANune pakSapAta nathI, je rUpe AtmA pariNamave te rUpe pariName. (pR. 734) U pudgaladravyanI darakAra rAkhavAmAM Ave to paNa te jyAre tyAre cAlyuM javAnuM che, ane je potAnuM nathI te potAnuM thavAnuM nathI; mATe lAcAra thaI dIna banavuM te zA kAmanuM? (pR. 773) || saMbaMdhita zirSako : ajIva, jaDa punarjanma | pra0 AgaLa upara zo janma thaze tenI A bhavamAM khabara paDe ? athavA agAu zuM hatA tenI? u0 tema banI zake. nirmaLajJAna jenuM thayuM hoya tene tevuM banavuM saMbhave che. vAdaLAM vagerenAM cihno parathI varasAdanuM anumAna thAya che, tema A jIvanI A bhavanI ceNa uparathI tenAM pUrvakAraNa kevAM hovAM joIe, te paNa samajI zakAya; thoDe aMze vakhate samajAya. tema ja te ceSTA bhaviSyamAM kevuM pariNAma pAmaze te paNa tenA svarUpa uparathI jANI zakAya; ane tene vizeSa vicAratAM kevo bhava thavo saMbhave che, tema ja kevo bhava hato, te paNa vicAramAM sArI rIte AvI zakavA yogya che. (pR. 429) D azuddha upayogI hovAthI ja AtmA kalpitajJAna(ajJAna)ne samyaphajJAna mAnI rahyo che, ane samayaphajJAna vinA punarjanmano nizcaya koi aMze paNa yathArtha thato nathI, azuddha upayoga thavAnuM kaMI paNa nimitta hovuM joie. te nimitta anupUrvIe cAlyAM AvatAM bAhyabhAve rahelAM karmapudgala che. (te karmanuM yathArtha svarUpa sUkSmatAthI samajavA jevuM che, kAraNa AtmAne AvI dazA kAMI paNa nimittathI ja hovI joie; ane te nimitta jyAM sudhI je prakAre che te prakAre na samajAya tyAM sudhI je vATe javuM che te vATanI nikaTatA na thAya.) jenuM pariNAma viparyaya hoya teno prAraMbha azuddha upayoga vinA na thAya, ane

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365 puruSArtha azuddha upayoga bhUtakALanA kaMI paNa saMlagna vinA na thAya. vartamAnakALamAMthI ApaNe ekekI paLa bAda karatA jaIe, ane tapAsatA jaIe, to pratyeka paLa bhinna bhinna svarUpe gaI jaNAze. (te bhinna bhinna thavAnuM kAraNa kaMI hoya ja.) eka mANase evo draDha saMkalpa karyo ke, yAvatajIvanakALa strInuM citavana paNa mAre na karavuM; chatAM pAMca paLa na jAya. ane ciMtavana thayuM to pachI tenuM kAraNa joIe. mane je zAstrasaMbaMdhI alpa bodha thayo che tethI ema kahI zakuM chuM ke, te pUrvakarmano koI paNa aMze udaya joie. kevA karmano ? to kahI zakIza ke, mohanIya karmano; kaI tenI prakRtino? to kahI zakIza ke, puruSavedano. (puruSavedanI paMdara prakRti che.) puruSavedano udaya draDha saMkalpa rokyo chatAM thayo tenuM kAraNa have kahI zakAze ke, kaMI bhUtakALanuM hovuM joIe; ane anupUrvIe tenuM svarUpa vicAratAM punarjanma siddha thaze. (pR. 190-1) 'punarjanma che' te yogathI, zAstrathI ane sahajarUpe aneka puruSone siddha thayela che. (pR. 191) puruSArtha aneka vidvAnoe puruSArtha karavo e A manuSyajanmanuM phaLa kahyuM che. A puruSArtha dharmAdika bhedathI cAra prakAre che. prAcIna maharSioe 1. dharma, 2. artha, 3. kAma, 4. mokSa, ema cAra prakArano puruSArtha kahyo che. A puruSArthamAM prathamanA traNa puruSArtha nAzasahita ane saMsArarogathI dUSita che ema jANIne tattvonA jANanAra jJAnIpuruSa aMtano paramapuruSArtha arthAta mokSanAM sAdhana karavAmAM ja yatna kare che. kAraNa ke mokSa nAzarahita avinAzI che. (pR. 209) dharma, artha, kAma ne mokSa e cAra puruSArthamAM prathama traNathI caDhiyAto mokSa; mokSa arthe bAkInA traNe che. (pR. 76s). | tIrthaMkarano yoga thayo haze ema zAstravacana che chatAM kalyANa thayuM nathI tenuM kAraNa puruSArtharahitapaNAnuM che. pUrve jJAnI maLyA hatA chatAM puruSArtha vinA jema te yoga niSphaLa gayA, tema A vakhate jJAnIno yoga maLyo che ne puruSArtha nahIM karo to A yoga paNa niSphaLa jaze, mATe puruSArtha karavo; ane to ja kalyANa thaze. upAdAnakAraNa - puruSArtha zreSTha che. (pR. 703) : 'gharmane AgaLa kare tene dharma nIpaje; karmane AgaLa kare tene karma ADAM Ave, mATe puruSArtha karavo zreSTha che. puruSArtha pahelo karavo. (pR. 708) T koi paNa prakAre bhaviSyano sAMsArika vicAra choDI vartamAnamAM samapaNe pravartavAno draDha nizcaya karavo e tamane yogya che; bhaviSyamAM je thavA yogya haze, te thaze, te anivArya che, ema gaNI paramArtha-puruSArtha bhaNI sanmukha thavuM yogya che. (pR. 331) D jJAnI puruSoe laukika bhAva mUkI daI je vicArathI potAnA doSo ghaTADelA, nAza karelA te vicAro, ane te upAyo jJAnIo upakAraarthe kahe che. te zravaNa karI AmomAM pariNAma pAme tema puruSArtha karavo. (pR. 711) 0 rAgadveSAdi vicAronuM uddabhava thavuM te jIve pUrvopArjita karelAM karmanA yogathI che; vartamAnakALamAM AtmAno puruSArtha kaMI paNa temAM hAnivRddhimAM kAraNarUpa che, tathApi te vicAra vizeSa gahana che. (pR. 467)

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puruSArtha (cAlu) 36 sUkSmasaMgarUpa ane bAhyasaMgarUpa dustara svayaMbhUramaNasamudra bhujAe karI je vardhamAnAdi puruSo tarI gayA che, temane 52mabhaktithI namaskAra ho ! paDavAnA bhayaMkara sthAnake sAvaceta rahI, tathArUpa sAmarthya vistArI siddhi siddha karI che, te puruSArthane saMbhArI romAMcita, anaMta ane mauna evuM Azcarya Upaje che. (pR. 507) D Aja paNa puruSArtha kare to AtmajJAna thAya. jene AtmajJAna nathI tenAthI kalyANa thAya nahIM. (pR. 713) AtmA puruSArtha kare to zuM na thAya ? moTA moTA parvatonA parvato chedI nAMkhyA che; ane kevA kevA vicAra karI tene relavenA kAmamAM lIdhA che ! A to bahAranAM kAma che chatAM jaya karyo che. AtmAne vicAravo e kAMi bahAranI vAta nathI. ajJAna che te maTe to jJAna thAya. be ghaDI puruSArtha kare, to kevaLajJAna thAya ema kahyuM che. relave Adi game tevo puruSArtha kare, topaNa be ghaDImAM taiyAra thAya nahIM; to pachI kevaLajJAna keTaluM sulabha che te vicAro. je vAto jIvane maMda karI nAkhe, pramAdI karI nAkhe tevI vAto sAMbhaLavI nahIM. ethI ja jIva anAdithI rakhaDayo che. bhavasthiti, kALa AdinAM AlaMbana levAM nahIM. e badhA bahAnAM che. jIvane saMsArI AlaMbano, viTaMbaNAo mUkavAM nathI; ne khoTAM AlaMbana laine kahe che ke karmanAM daLiyAM che eTale mArAthI kAMi banI zakatuM nathI. AvAM AlaMbano lai puruSArtha karato nathI. jo puruSArtha kare, ne bhavasthiti ke kALa naDe tyAre teno upAya karIzuM; paNa prathama puruSArtha karavo. sAcA puruSanI AjJA ArAdhe te paramArtharUpa ja che. temAM lAbha ja thAya. e vepAra lAbhano ja che. je mANase lAkho rUpiyA sAmuM pAchuM vALIne joyuM nathI, te have hajAranA vepAramAM bahAnAM kADhe che; tenuM kAraNa aMtarathI AtmArthe karavAnI icchA nathI. je AtmArthI thayA te pAchuM vALIne sAmuM jotA nathI. puruSArtha karI sAmA AvI jAya che. zAstramAM kahyuM che ke AvaraNa, svabhAva, bhavasthiti pArka kyAre ? to kahe ke puruSArtha kare tyAre. pAMca kAraNo maLe tyAre mukta thAya. te pAMce kAraNo puruSArthamAM rahyAM che. anaMtA cothA ArA maLe, paNa pote jo puruSArtha kare to ja mukti prApta thAya. jIve anaMtA kALathI puruSArtha karyo nathI. badhAM khoTAM AlaMbano lai mArga ADAM vighno nAMkhyAM che. kalyANavRtti Uge tyAre bhasthiti pAkI jANavI. zUrAtana hoya to varSanuM kAma be ghaDImAM karI zakAya. (pR. 724) tamAre (jIvoe) koi prakAre DaravA jevuM nathI; kAraNa ke tamAre mAthe amArA jevA che; to have tamArA puruSArthane AdhIna che. jo tame puruSArtha karazo to mokSa thavo dUra nathI. mokSa prApta karyo te badhA mahAtmA prathama ApaNA jevA manuSya hatA; ane kevaLajJAna pAmyA pachI paNa (siddha thayA pahelAM) deha to te ne te ja rahe che; to pachI have te dehamAMthI te mahAtmAoe zuM kADhI nAMkhyuM te samajIne kADhI nAkhavAnuM karavAnuM che. temAM Dara zAno ? vAdavivAda ke matabheda zAno ? mAtra zAMtapaNe te ja upAsavA yogya che. (pR. 772) amuka vastuo vyavaccheda gai ema kahevAmAM Ave che; paNa teno puruSArtha karavAmAM Avato nathI tethI vyavaccheda gai kahe che, yadyapi jo teno sAco, jevo joie tevo puruSArtha thAya to te guNo pragaTe emAM saMzaya nathI. (pR. 766)

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367 puruSArtha (cAlu) | D jIvamAM jAgRti ane puruSArtha joie. karmabaMdha paDayA pachI paNa temAMthI (sattAmAMthI udaya AvyA pahelAM) chUTavuM hoya to abAdhAkALa pUrNa thatAM sudhImAM chUTI zakAya. (pR. 477) 2 anaMtakALanAM karma anaMtakALa gALe jAya nahIM, paNa puruSArthathI jAya. mATe karmamAM baLa nathI paNa puruSArthamAM baLa che. tethI puruSArtha karI AtmAne UMco lAvavAno lakSa rAkhavo. saMsArI kAmamAM karmane saMbhAravAM nahIM, paNa puruSArthane upara lAvavo. karmano vicAra karyA karavAthI te javAnAM nathI, paNa haDaselo mUkIza tyAre jaze mATe puruSArtha karavo. anAdikALanA ajJAnane lIdhe jeTalo kALa gayo teTalo kALa mokSa thavA mATe joie nahIM, kAraNa ke puruSArthanuM baLa karmo karatAM vadhu che. keTalAka jIvo be ghaDImAM kalyANa karI gayA che ! (pR. 97) T karma udaya Avaze evuM manamAM rahe to karma udayamAM Ave ! bAkI puruSArtha kare, to to karma TaLI jAya. | upakAra thAya te ja lakSa rAkhavo. (pR. 708). tame (jIva) mAnyo che tevo AtmAno mULa svabhAva nathI; tema AtmAne karma kAMI sAva AvarI nAMkhyo nathI. AtmAnA puruSArthadharmano mArga sAva khullo che. (pR. 90). || puruSArtha kare to karmathI mukta thAya. anaMtakALanAM karmo hoya, ane jo yathArtha puruSArtha kare to karma ema na kahe ke huM nahIM jAuM. be ghaDImAM anaMtA karmo nAza pAme che. (pR. 709). | eka moTI vijJapti che, ke patramAM hamezAM zoca saMbaMdhI nyUnatA ane puruSArthanI adhikatA prApta thAya tema lakhavA parizrama letA rahezo. (pR. 177). D jIvane bhulavaNInAM sthAnaka ghaNAM che; mATe vizeSa vizeSa jAgRti rAkhavI; muMjhAvuM nahIM; maMdatA na karavI. puruSArthadharma vardhamAna karavo. (pR. 685) 1 amArI kahelI dareke dareka vAta saMbhArI saMbhArI puruSArtha vizeSapaNe karavo. gacchAdinA kadAgraho mUkI devA joie. (pR. 722). D jIvane evo bhAva rahe che ke samyakatva anAyAse AvatuM haze; paraMtu te to prayAsa (puruSArtha) karyA vinA prApta thatuM nathI. (pR. 740) 0 durdhara puruSArthathI pAmavA yogya mokSamArga te anAyAse prApta thato nathI. AtmajJAna athavA mokSamArga koinA zApathI aprApta thato nathI, ke koInA AzIrvAdathI prApta thato nathI. puruSArtha pramANe thAya che, mATe puruSArthanI jarUra che. (pR. 753-4). 1 puruSArtha karavAnuM, ane satya rIte vartavAnuM dhyAnamAM ja AvatuM nathI. te to loko bhUlI ja gayA che. (pR. 710). 1 ajJAnIo Aja "kevaLajJAna nathI', "mokSa nathI' evI hInapuruSArthanI vAto kare che. jJAnInuM vacana puruSArtha prere tevuM hoya. ajJAnI zithila che tethI evAM hanapuruSArthanAM vacano kahe che. paMcamakALanI, bhavasthitinI, dehadurbaLatAnI ke AyuSyanI vAta kyAreya paNa manamAM lAvavI nahIM. ane kema thAya evI vANI paNa sAMbhaLavI nahIM. koi hInapuruSArthI vAto kare ke upAdAnakAraNa - puruSArthanuM zuM kAma che? pUrve asoccAkevaLI thayA che. to tevI vAtothI puruSArthahIna na thavuM. (pR. 703)

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puruSArtha (cAlu) 368 prArabdha ane puruSArtha e zabda samajavA jevA che. puruSArtha karyA vinA prArabdhanI khabara na paDI zake. prArabdhamAM haze te thaze ema kahI besI rahyuM kAma na Ave. niSkAma puruSArtha karavo. prArabdhane samapariNAme vedavuM, bhogavI levuM e moTo puruSArtha che. sAmAnya jIva samapariNAme vikalparahitapaNe prArabdha vedI na zake, viSama pariNAma thAya ja. mATe te na thavA devA, ochA thavA udyama sevavo. samapaNuM ane vikalparahitapaNuM satsaMgathI Ave ane vadhe. (pR. 670) bhrAMtigatapaNe sukhasvarUpa bhAse che evA A saMsArI prasaMga ane prakAromAM jyAM sudhI jIvane vahAlapa varte che; tyAM sudhI jIvane potAnuM svarUpa bhAsavuM asaMbhavita che, ane satsaMganuM mAhAtmya paNa tathArUpapaNe bhAsyamAna thavuM asaMbhavita che. jyAM sudhI te saMsAragata vahAlapa asaMsAragata vahAlapane prApta na thAya tyAM sudhI khacIta karI apramattapaNe vAraMvAra puruSArthano svIkAra yogya che. A vAta traNe kALane viSe avisaMvAda jANI niSkAmapaNe lakhI che. (pR. 318) je jJAnIpuruSanI dazA saMsA2parikSINa thai che, te jJAnIpuruSane paraMparA karmabaMdha saMbhavato nathI, topaNa puruSArtha mukhya rAkhavo, ke je bIjA jIvane paNa AtmasAdhana-pariNAmano hetu thAya. (pR. 448) pustako I pustaka vAMcavAmAM jethI udAsInapaNuM, vairAgya ke cittanI svasthatA thatI hoya tevuM game te pustaka vAMcavuM. temAM yogyapaNuM prApta thAya tevuM pustaka vAMcavAno vizeSa paricaya rAkhavo. (pR. 219) D 'suMdaravilAsa' vagere vAMcavAno abhyAsa rAkhavo. gacchanAM ke matamatAMtaranAM pustako hAthamAM levAM nahIM. paraMparAe paNa kadAgraha Avyo, to jIva pAcho mAryo jAya; mATe matonA kadAgrahanI vAtomAM paDavuM nahIM. matothI cheTe rahevuM; dUra rahevuM. je pustakathI vairAgya upazama thAya te samakitavRSTinAM pustako che. vairAgyavALAM pustako vAMcavAM, 'mohamugara, maNiratnamALA' vagere. (pR. 725-6) choTamakRta padasaMgraha vagere pustako vAMcavAno hAla to paricaya rAkhajo. vagere zabdathI satsaMga, bhakti ane vItarAgatAnuM mAhAtmya varNavyuM hoya tevAM pustako samajazo. satsaMgAdikanI jemAM mAhAtmyatA varNavIM che tevAM pustako athavA pado, kAvyo hoya te vAraMvAra manana karavA ane smRtimAM rAkhavA yogya samajazo. (pR. 288) mAyA eTale jagata, lokanuM jemAM vadhAre varNana karyuM che evAM pustako vAMcavA karatAM jemAM satpuruSanAM caritro athavA vairAgyakathA vizeSa karIne rahI che, tevAM pustakono bhAva rAkhajo. (pR. 335) [] upadezajJAna anAdithI cAlyuM Ave che. ekalAM pustakathI jJAna thAya nahIM. pustakathI jJAna thatuM hoya to pustakano mokSa thAya ! sadgurunI AjJA pramANe cAlavuM, emAM bhUlI javAya to pustaka avalaMbanabhUta che. (pR. 714) D tamane badhAne hamaNAM je kaMi jainanAM pustako vAMcavAno paricaya raheto hoya, temAMthI jagatanuM vizeSa varNana karyuM hoya tevo bhAga vAMcavAno lakSa ocho karajo; ane jIve zuM nathI karyuM ? ne have zuM karavuM ? e bhAga vAMcavAno, vicAravAno vizeSa lakSa rAkhajo. (pR. 261-2) pustaka che te jJAnanA ArAdhanane arthe sarva prakAranA mamatvabhAva rahita rakhAya to ja AtmArtha che, nahIM to mahAna pratibaMdha che, te paNa vicAravA yogya che. (pR. 364)

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369 pUrvakarma D saMbaMdhita zirSako : zAstra, sallAstra pUjA pUjA = bhakti. jinapUjA, sAmAyika, pratikramaNa Adi kevA anukrame karavAM te kahetAM eka pachI eka prazna UThe; ane teno keme pAra Ave tema nathI. paNa jo jJAnInI AjJAthI te jIva game tema (jJAnIe batAvyA pramANe) varte topaNa te mokSanA mArgamAM che. (pR. 771) prabhupUjAmAM puSpa caDAvavAmAM Ave che, temAM je gRhasthane lIlotarIno niyama nathI te potAnA hetue teno vaparAza kama karI phUla prabhune caDAve. tyAgI munine to puSpa caDAvavAno che tenA upadezano sarvathA niSedha che. Ama pUrvAcAryonuM pravacana che. (pR. 678) D zrI kiratacaMdabhAI jinAlaya pUjA karavA jAya che? ki0 nA sAheba, vakhata nathI maLato. zrI vakhata kema nathI maLato? vakhata to dhAre to maLI zake, pramAda naDe che. bane to pUjA karavA javuM. (pR. 64). jinapUjAdi apavAdamArga che. (pR. 775) bhagavAnarUpa patinI sevAnA prakAra ghaNA che. dravyapUjA, bhAvapUjA, AjJApUjA. dravyapUjAnA paNa ghaNA bheda che; paNa temAM sarvotkRSTa pUjA to cittaprasannatA eTale te bhagavAnamAM caitanyavRtti parama harSathI ekatvane prApta karavI te ja che; temAM ja sarva sAdhana samAya che. te ja akhaMDita pUjA che, kemake jo citta bhagavAnamAM lIna hoya to bIjA yoga paNa cittAdhIna hovAthI bhagavAnane AdhIna ja che; ane cittanI lInatA bhagavAnamAMthI na khase to ja jagatanA bhAvomAMthI udAsInatA varte ane temAM grahaNa tyAgarUpa vikalpa pravarte nahIM; jethI te sevA akhaMDa ja rahe. (pR. 574) D mAna ane pUjAsatkArAdino lobha e Adi mahAzatru che, te potAnA DahApaNe cAlatAM nAza pAme nahIM, ane sadgurunA zaraNamAM jatAM sahaja prayatnamAM jAya. (pR. 534) [ saMbaMdhita zirSaka asaMyatipUjA pUrvakarmI 0 pUrvakama be prakAranAM che, athavA jIvathI je je karma karAya che te be prakArathI karAya che. eka prakAranAM karma evAM che, ke je prakAre kALAdi tenI sthiti che, te ja prakAre te bhogavI zakAya. bIjo prakAra evo che, ke jJAnathI, vicArathI keTalAMka karma nivRtta thAya. jJAna thavA chatAM paNa je prakAranAM karma avazya bhogavavA yogya che te prathama prakAranAM karma kahyAM che; ane je jJAnathI TaLI zake che te bIjA prakAranAM karma kahyAM che. kevaLajJAna utpanna thavA chatAM dehanuM rahevuM thAya che, te dehanuM rahevuM e kevaLajJAnInI icchAthI nathI, paNa prArabdhathI che, eTaluM saMpUrNa jJAnabaLa chatAM paNa te dehasthiti vedyA sivAya kevaLajJAnIthI paNa chUTI zakAya nahIM, evI sthiti che, joke tevA prakArathI chUTavA viSe koI jJAnI puruSa icchA kare nahIM, tathApi atre kahevAnuM ema che ke, jJAnI puruSane paNa te karma bhogavavA yogya che; tema ja aMtarAyAdi amuka karmanI

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|| pUrvakarma (cAlu) 370 vyavasthA evI che ke, te jJAnI puruSane paNa bhogavavA yogya che, arthAt jJAnI puruSa paNa te karma bhogavyA vinA nivRtta karI zake nahIM. sarva prakAranAM karma evAM che, ke te aphaLa hoya nahIM; mAtra tenI nivRttinA prakAramAM phera che. eka, je prakAre sthiti vagere bAMdhyuM che, te ja prakAre bhogavavA yogya hoya che. bIjAM, jIvanA jJAnAdi puruSArthadharme nivRtta thAya evA hoya che. jJAnAdi puruSArthadharme nivRtta thAya evA karmanI nivRtti jJAnI puruSa paNa kare che; paNa bhogavavA yogya karmane jJAnI puruSa siddhiAdi prayatna karI nivRtti karavAnI IcchA kare nahIM e saMbhavita che. karmane yathAyogyapaNe bhogavavA viSe jJAnI puruSane saMkoca hoto nathI. koI ajJAnadazA chatAM potA viSe jJAnadazA samajanAra jIva kadApi bhogavavA yogya karma bhogavavA viSe na icche topaNa bhogavye ja chUTa thAya evI nIti che. jIvanuM kareluM jo vagara bhogavyuM. aphaLa jatuM hoya, to pachI baMdhamokSanI vyavasthA kyAMthI hoi zake? (pR. 396) T na gamatuM evuM kSaNavAra karavAne koI icchatuM nathI. tathApi te karavuM paDe che e ema sUcave che ke pUrvakarmanuM nibaMdhana avazya che. (pR. 316) T jenA (sapuruSanA) guNagrAma karavAthI jIva bhavamukta hoya che, tenA guNagrAmathI pratikULatA ANI doSabhAve pravartavuM, e jIvane joke mahA duHkhadAyaka che, ema jANIe chIe; ane tevA prakAramAM jyAre teonuM AvI javuM thAya che, tyAre jANIe chIe ke jIvane koi tevAM pUrvakarmanuM nibaMdhana haze. amane to te viSe addeSa pariNAma ja che, ane temanA pratye karuNA Ave che. (pR. 348). T tIvra vairAgyavAnane, je udayanA prasaMga zithila karavAmAM ghaNI vAra phaLIbhUta thAya che, tevA udayanA prasaMga joi cittamAM atyaMta udAsapaNuM Ave che. A saMsAra kyA kAraNe paricaya karavA yogya che? tathA tenI nivRtti icchanAra evA vicAravAnane prArabdhavazAt teno prasaMga rahyA karato hoya to te prArabdha bIje koI prakAre tvarAe vedI zakAya ke kema? nahIM icchavAmAM AvatAM chatAM jIvane bhogavavuM paDe che, e pUrvakarmano saMbaMdha yathArtha siddha kare che. (pR.468). I pUrvakama nathI ema gaNI pratyeka dharma sevyA javo. tema chatAM pUrvakarmanaDe to zoka karavo nahIM. (pR. 201) pUrvanAM azubhakarma udaya Avye vedatAM jo zoca karo cho to have e paNa dhyAna rAkho ke navAM bAMdhatAM pariNAme tevAM to baMdhAtAM nathI? (pR. 201) saMbaMdhita zirSaka karma prakAzakapaNuM jema dIvo jyAM jyAM hoya che, tyAM tyAM prakAzakapaNe hoya che, tema jJAna jyAM jyAM hoya che tyAM tyAM prakAzakapaNe hoya che. dIvAno sahaja svabhAva ja jema padArthaprakAzaka hoya che, tema jJAnano sahaja svabhAva paNa padArthaprakAzaka che. dIvo dravyaprakAzaka che, ane jJAna dravya, bhAva bannene prakAzaka che. dIvAnA pragaTavAthI tenA prakAzanI sImAmAM je koI padArtha hoya che te sahaje dekhAI rahe che tema jJAnanA vidyamAnapaNAthI padArthanuM saheje dekhAvuM thAya che. Araso, dIvo, sUrya, ane cakSu jema padArthaprakAzaka che, tema jJAna paNa padArthaprakAzaka che. (pR. 460)

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371 pratikramaNa D darpaNa, jaLa, dIpaka, sUrya ane cakSunA svarUpa para vicAra karazo to kevaLajJAnathI padArthanuM je prakAzakapaNuM thAya che ema jine kahyuM che te samajavAne kaMika sAdhana thaze. (pR.460) D jema padmarAga nAmanuM ratna dUdhamAM nAkhyuM hoya to te dUdhanA parimANa pramANe prabhAse che. tema dehane viSe sthita evo AtmA te mAtra dehapramANa prakAzaka-vyApaka che. (pR. 588) prajJA ApanI (zrI saubhAgyabhAinI) sarvottama prajJAne namaskAra karIe chIe. kaLikALamAM paramAtmAe koi bhaktimAna puruSo upara prasanna thavuM hoya, to temAMnA Apa eka cho. amane tamAro moTo otha A kALamAM maLyo ane tethI ja jivAya che. (pR. 270) jJAnaprazAe sarva vastu jANelI pratyAkhyAnaprajJAe paccakhe te paMDita kahyA che. (pR. 647) pratikramaNa 0 pratikramaNa = AtmAnI kSamApanA, ArAdhanA. (pR. 771) 0 pratikramaNa eTale sAmuM javuM - smaraNa karI javuM - pharIthI joI javuM - ema eno artha thaI zake che. "je divase je vakhate pratikramaNa karavA beThA te vakhatanI agAu te divase je je doSa thayA che te eka pachI eka joI javA ane teno pazcAttApa karavo ke doSanuM smaraNa karI javuM vagere sAmAnya artha paNa che." uttama munio ane bhAvika zrAvako saMdhyAkALe ane rAtrinA pAchaLanA bhAgamAM divase ane rAtre ema anukrame thayelA doSano pazcAttApa ke kSamApanA icche che, enuM nAma ahIM AgaLa pratikramaNa che. e pratikramaNa ApaNe paNa avazya karavuM; kAraNa AtmA mana, vacana ane kAyAnA yogathI aneka prakAranAM karma bAMdhe che. pratikramaNa sUtramAM enuM dohana kareluM che; jethI divasarAtrimAM thayelA pApano pazcAttApa te vaDe thaI zake che. zuddhabhAva vaDe karI pazcAttApa karavAthI leza pApa thatAM paralokabhaya ane anukaMpA chUTe che; AtmA komaLa thAya che. tyAgavA yogya vastuno viveka Avato jAya che. bhagavAna sAkSIe ajJAna che je je doSa vismaraNa thayA hoya teno pazvAttApa paNa thai zake che. Ama e nirjarA karavAnuM uttama sAdhana che. enuM "Avazyaka evuM paNa nAma che. Avazyaka eTale avazya karIne karavA yogya; e satya che. te vaDe AtmAnI malinatA khase che, mATe avazya karavA yogya ja che. sAyaMkALe je pratikramaNa karavAmAM Ave che tenuM nAma devasIya paDikkamaNuM eTale divasa saMbaMdhI pApano pazrAttApa; ane rAtrinA pAchalA bhAgamAM je pratikramaNa karavAmAM Ave che te rAI paDikkamaNuM kahevAya che. devasIya ane rAI e prAkRta bhASAnA zabdo che. pakhavADiye karavAnuM pratikramaNa te pAkSika ane saMvatsare karavAnuM te sAMvatsarika kahevAya che. satyaruSoe yojanAthI bAMdhelo e suMdara niyama che. keTalAka sAmAnya buddhimAno ema kahe che ke divasa ane rAtrinuM savAre prAyazcittarUpa pratikramaNa karyuM hoya to kaMI khoTuM nathI, paraMtu e kahevuM pramANika nathI. rAtrie akasmAt amuka kAraNa ke kALadharma thai paDe to divasa saMbaMdhI paNa rahI jAya. pratikramaNa sUtranI yojanA bahu suMdara che. enAM mULatattva bahu uttama che. jema bane tema pratikramaNa dhIrajathI, samajAya evI bhASAthI, zAMtithI, mananI ekAgratAthI ane yatnApUrvaka karavuM.

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pratikramaNa (cAlu) (pR. 87-8) ... jinapUjA, sAmAyika, pratikramaNa Adi kevA anukrame karavAM te kahetAM eka pachI eka prazna UThe; ane teno keme pAra Ave tema nathI. paNa jo jJAnInI AjJAthI te jIva game tema (jJAnIe batAvyA pramANe) varte topaNa te mokSanA mArgamAM che. (pR. 771) pratijJA I aghaTita kRtyo thayAM hoya to zaramAine mana, vacana, kAyAnA yogathI te na karavAnI pratijJA le. (pR. 3) 372 vacana zAMta, madhura, komaLa, satya ane zauca bolavAnI sAmAnya pratijJA lai AjanA divasamAM praveza karaje. (pR. 5) -- vyAvahArika prayojanamAM paNa upayogapUrvaka vivekI rahevAnI pratijJA mAnI AjanA divasamAM vartaje. (pR. 6) apathya pratijJA ApuM nahIM. (pR. 138) pratijJA vrata toDuM nahIM. (pR. 140) zira jatAM paNa pratijJA bhaMga na ka2vI. (pR. 137) pratibaMdha jIvane be moTAM baMdhana che H eka svacchaMda ane bIjuM pratibaMdha. svacchaMda TALavAnI icchA jenI che, teNe jJAnInI AjJA ArAdhavI joie; ane pratibaMdha TALavAnI icchA jenI che, teNe sarvasaMgathI tyAgI thavuM joie. Ama na thAya to baMdhanano nAza thato nathI. svacchaMda jeno chedAyo che tene je pratibaMdha che, te avasara prApta thaye nAza pAme che. ATalI zikSA smaraNa karavArUpa che. (pR. 261) yogavAsiSThathI vRtti upazama rahetI hoya to vAMcavA sAMbhaLavAmAM pratibaMdha nathI. (pR. 277) D pratibaMdhapaNuM duHkhadAyaka che, e ja vijJApana. (pR. 325) pustaka che te jJAnanA ArAdhanane arthe sarva prakAranA potAnA mamatvabhAva rahita rakhAya to ja AtmArtha che, nahIM to mahAna pratibaMdha che, te paNa vicAravA yogya che. A kSetra ApaNuM che, ane te kSetra jALavavA cAturmAsa tyAM rahevA mATe je vicAra karavAmAM Ave che te kSetrapratibaMdha che. tIrthaMkaradeva to ema kahe che ke dravyathI, kSetrathI, kALathI, ane bhAvathI e cAre pratibaMdhathI jo AtmArtha thato hoya athavA nigraMtha thavAtuM hoya to te tIrthaMkaradevanA mArgamAM nahIM paNa saMsAranA mArgamAM che. (pR. 364) gharanuM, jJAtinuM, ke bIjAM tevAM kAmonuM kAraNa paDaye udAsInabhAve pratibaMdharUpa jANI pravartana ghaTe che. te kAraNone mukhya karI koi pravartana karavuM ghaTatuM nathI; ane ema thayA vinA pravRttino avakAza prApta thAya nahIM. (pR. 372) nijaparabhAva jeNe jANyo che evA jJAnIpuruSane tyAra pachI parabhAvanAM kAryano je kaMi prasaMga rahe che, te

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pratyakSa prasaMgamAM pravartatAM pravartatAM paNa tethI te jJAnIno saMbaMdha chUTayA kare che, paNa temAM hitabuddhi thai pratibaMdha thato nathI. 373 pratibaMdha thato nathI e vAta ekAMta nathI, kemake jJAnanuM vizeSa baLavAnapaNuM jyAM hoya nahIM, tyAM parabhAvano vizeSa paricaya te pratibaMdharUpa thai Avavo paNa saMbhave che; ane teTalA mATe paNa jJAnIpuruSane paNa zrI jine nijajJAnanA paricaya-puruSArthane vakhANyo che; tene paNa pramAda kartavya nathI, athavA parabhAvano paricaya karavA yogya nathI, kemake koi aMze paNa AtmadhArAne te pratibaMdharUpa kahevA yogya che. (pR. 421) jJAnIpuruSane sakAmapaNe bhajatAM AtmAne pratibaMdha thAya che, ane ghaNI vAra 52mArthavRSTi maTI saMsArArtha vRSTi thai jAya che. (pR. 444) D sarva pratibaMdhathI mukta thayA vinA sarva duHkhathI mukta thavuM saMbhavatuM nathI. (pR. 475) hAla bIjI pravRtti (udIraNa pravRtti je 5ramArthAdi yoge karavI paDe te.) thavAmAM AtmA saMkSepa thAya che, kemake apUrva evA samAdhiyogane te kAraNathI paNa pratibaMdha thAya che, ema sAMbhaLyuM hatuM tathA jANyuM hatuM; ane hAla tevuM spaSTArthe velluM che. te te kAraNothI vadhAre samAgamamAM AvavAnuM, patrAdithI kaMi paNa praznottarAdi jaNAvavAnuM, tathA bIjA prakAre paramArthAdi lakhavA karavAnuM paNa saMkSepa thavAnA paryAyane AtmA bhaje che. evA paryAyane bhajyA vinA apUrva samAdhine hAni saMbhavatI hatI. (pR. 476) I vyAvahArika vRtti raheze tyAM sudhI Atmahitane baLavAna pratibaMdha che, ema jANazo. ane svapne paNa te pratibaMdhamAM na pravartAya teno lakSa rAkhajo. (pR. 617) D vyavahArapratibaMdhathI vikSepa na pAmatAM dhairya rAkhI utsAhamAna vIryathI svarUpaniSTha vRtti karavI yogya che. (pR. 635) E saMbaMdhita zirSaka : baMdha pratIti D mokSano upAya che. oghabhAve khabara haze, vicArabhAve pratIti Avaze. (pR. 699) khoTI pratIti te anaMtAnubaMdhImAM samAya, aNasamajaNe doSa jue to te samajaNano doSa, paNa samakita jAya nahIM; paNa aNapratItie doSa jue to mithyAtva. (pR. 706) jIvAjIvanI vicArarUpe pratIti karavAmAM AvI na hoya, ane bolavAmAtra ja jIvAjIva che, ema kahevuM te samyaktva nathI. vicAra vinA jJAna nahIM. jJAna vinA supratIti eTale samyaktva nahIM. (pR. 754) pratyakSa D AtmA sauthI atyaMta pratyakSa che, evo pa2ma puruSe karelo nizcaya te paNa atyaMta pratyakSa che. (pR. 456) zrI mahAvIrasvAmIthI hAlanuM jaina zAsana pravaryuM che, teo vadhAre upakArI ? ke pratyakSa hitamAM pre2nA2 ane ahitathI nivA2nA2 evA adhyAtmamUrti sadguru vadhAre upakArI ? te prazna mAkubhAi taraphathI che. atra eTalo vicAra rahe che ke mahAvIrasvAmI sarvajJa che ane pratyakSa puruSa AtmajJa - samyadRSTi

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pratyakSa (cAlu) 374 che, arthAt mahAvIra svAmI vizeSa guNasthAnake vartatA evA hatA. mahAvIra svAmInI pratimAnI vartamAnamAM bhakti kare, teTalA ja bhAvathI pratyakSa sadgurunI bhakti kare e bemAM hitayogya vizeSa koNa kahevA yogya che ? teno uttara tame banne (zrI saubhAgyabhAI ane zrI DuMgarabhAI) vicArIne savistara lakhazojI. (pR. 423) pUrve thaI gayelA anaMtajJAnIo joke mahAjJAnI thaI gayA che, paNa tethI kaMI jIvano doSa jAya nahIM; eTale ke atyAre jIvamAM mAna hoya te pUrve thai gayelA jJAnI kahevA Ave nahIM, paraMtu hAla je pratyakSa jJAnI birAjamAna hoya te ja doSane jaNAvI kaDhAvI zake. jema dUranA kSIrasamudrathI atrenA tRSAturanI tRSA chIpe nahIM, paNa eka mIThA pANIno kaLazo atre hoya to tethI tRSA chIpe. (pR. 382) pratyakSa satparuSanA caraNAraviMdano yoga keTalAka samaya sudhI rahe to pachI viyogamAM paNa tyAga, vairAgya ane AzrayabhaktinI dhArA baLavAna rahe che; nahIM to mAThA deza, kALa, saMgAdinA yogathI sAmAnya vRttinA jIvo tyAga vairAgyAdinAM baLamAM vadhI zakatAM nathI, athavA maMda paDI jAya che, ke sarvathA nAza karI de che. (pR. 398). pratyAkhyAna (paccakhANa) , "paccakhANa" nAmano zabda vAraMvAra sAMbhaLavAmAM Avyo che. eno mULa zabda "pratyAkhyAna" che; ane te amuka vastu bhaNI citta na karavuM evo je niyama karavo tene badale vaparAya che. pratyAkhyAna karavAno hetu mahA uttama ane sUkSma che. pratyAkhyAna nahIM karavAthI game te vastu na khAo ke na bhogavo topaNa tethI saMvarapaNuM nathI, kAraNa ke tattvarUpe karIne icchAnuM rUMghana karyuM nathI. rAtre ApaNe bhojana na karatA hoie; paraMtu teno jo pratyAkhyAnarUpe niyamana karyo hoya to te phaLa na Ape; kAraNa ApaNI icchA khullI rahI. jema gharanuM bAraNuM ughADuM hoya ane zvAnAdika janAvara ke manuSya cAlyuM Ave tema icchAnAM dvAra khullAM hoya to temAM karma praveza kare che. eTale ke e bhaNI ApaNA vicAra chUTathI jAya che; te karmabaMdhananuM kAraNa che; ane jo pratyAkhyAna hoya to pachI e bhaNI dRSTi karavAnI icchA thatI nathI. jema ApaNe jANIe chIe ke vAMsAno madhyabhAga ApaNAthI joI zakAto nathI; mATe e bhaNI ApaNe dRSTi paNa karatA nathI; tema pratyAkhyAna karavAthI amuka vastu khavAya ke bhogavAya tema nathI eTale e bhaNI ApaNuM lakSa svAbhAvika jatuM nathI; e karma AvavAne ADo koTa thai paDe che. pratyAkhyAna karyA pachI vismRti vagere kAraNathI koI doSa AvI jAya to tenAM prAyazcita nivAraNa paNa mahAtmAoe kahyAM che. pratyAkhyAnathI eka bIjo paNa moTo lAbha che; te e ke amuka vastuomAM ja ApaNo lakSa rahe che, bAkI badhI vastuono tyAga thaI jAya che; je je vastu tyAga karI che te te saMbaMdhI pachI vizeSa vicAra, prahavuM, mUkavuM ke evI kaMI upAdhi rahetI nathI. e vaDe mana bahu bahoLatAne pAmI niyamarUpI saDakamAM cAlyuM jAya che. azva jo lagAmamAM AvI jAya che, to pachI game tevo prabaLa chatAM tene dhArele raste laI javAya che; tema mana e niyamarUpI lagAmamAM AvavAthI pachI game te zubha rAhamAM laI javAya che; ane temAM vAraMvAra paryaTana karAvavAthI te ekAgra, vicArazIla ane vivekI thAya che. manano AnaMda zarIrane paNa nIrogI kare che. vaLI abhakSya, anaMtakAya, parastrIAdika niyama karyAthI paNa zarIra nIrogI rahI zake che. mAdaka padArtho manane avaLe raste dore che. paNa pratyAkhyAnathI mana tyAM

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375 pramANa jatuM aTake che; ethI te vimaLa thAya che. pratyAkhyAna e kevI uttama niyama pALavAnI pratijJA che, te A uparathI tame samajyA hazo. vizeSa sadgurumukhathI ane zAstravalokanathI samajavA huM bogha karuM chuM. (pR. 80-1) 1 jJAnamAM manuSyo prayatna kare eTalA mATe e sthaLe (bhagavatIsUtranA pATha zataka 7, uddezaka bIjo) pratyAkhyAnane du:pratyAkhyAna kahevAnI apekSA che. yathAyogya jJAnanI prApti jo na thai hoya to je pratyAkhyAna karyA hoya te devAdika gati ApI saMsAranAM ja aMgabhUta thAya che. e mATe tene du:pratyAkhyAna kahyA; paNa e sthaLe pratyAkhyAna jJAna vinA na ja karavAM ema kahevAno hetu tIrthaMkaradevano che ja nahIM. pratyAkhyAnAdika kriyAthI ja manuSyatva maLe che, UMca gotra ane AryadezamAM janma maLe che, to pachI jJAnanI prApti thAya che; mATe evI kriyA paNa jJAnanI sAdhanabhUta samajavI joie che. (pR. 223). || AtmAne je mokSanAM hetu che te "supaccakhANa'. AtmAne saMsAranAM hetu che te "dupaccakhANa'. (pR. 90) D je jJAnIne AkuLavyAkuLatA maTI gaI che tene aMtaraMga paccakhANa ja che. tene badhAM paccakhANa AvI jAya che. (pR. 732). D sapuruSonAM vacanonuM AsthA sahita zravaNa manana kare to samyakatva Ave. te AvyA pachI vrata paccakhANa Ave, tyAra pachI pAMcamuM guNasthAnaka prApta thAya. (pR. 733) pradezabaMdha | || pradezabaMdha zabdano artha zAstraparibhASAe :- paramANu sAmAnyapaNe eka pradezAvagAhI che. tevuM eka paramANunuM grahaNa te eka pradeza kahevAya. jIva anaMta paramANu karmabaMdhe grahaNa kare che. te paramANu jo vistaryA hoya to anaMtapradezI thaI zake, tethI anaMta pradezano baMdha kahevAya. temAM baMdha anaMtAdithI bheda paDe che; arthAtu alpa pradezabaMdha kahyo hoya tyAM paramANu anaMta samajavA, paNa te anaMtanuM saghanapaNuM alpa samajavuM. tethI vizeSa vizeSa lakhyuM hoya to anaMtatAnuM saghanapaNuM samajavuM. kaMI paNa nahIM muMjhAtAM AzcaMta karmagraMtha vAMcavo, vicAravo. (pR. 602) T karmabaMdhanA cAra prakAra che - prakRtibaMdha, pradezabaMdha, sthitibaMdha, ane rasabaMdha; temAM pradeza, sthiti ane rasa e traNa baMdhanA saravALAnuM nAma prakRti ApavAmAM AvyuM che. pradezabaMdha che te AtmAnA pradezanI sAthe pugalano jamAva arthAta joDANa che; tyAM tenuM prabaLapaNuM hotuM nathI; te kheravavA cAhe to kharI zake tema che. (pR. 743) T saMbaMdhita zirSaka : baMdha pramANa keTalAMka pramANo AgamanA siddha thavA mATe paraMparA, anubhava ityAdikanI avazya che. pAMca prakAranAM pramANathI te vAta huM siddha karuM chuM. 1. AgamapramANa. 2. itihAsapramANa. 3, paraMparA pramANa. 4. anubhavapramANa. 5. pramANapramANa.

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pramANa (cAlu) 376 (pR. 173) pramAda | paramArthamAM pramAda eTale AtmAmAMthI bahAra vRtti che. (pR. 734) In pramAdane tIrthaMkaradeva karma kahe che, ane apramAdane tethI bIjuM eTale akarmarUpa evuM AtmasvarUpa kahe che. tevA bhedanA prakArathI ajJAnI ane jJAnInuM svarUpa che; (kahyuM che.) (pR. 391) pramAda parama ripu che; e vacana jene samyapha nizcita thayuM che te puruSo kRtakRtya thatAM sudhI nirbhayapaNe vartavAnuM svapna paNa icchatA nathI. (pR. 229) D jemaNe pramAdano jaya karyo temaNe parama padano jaya karyo. (pR. 52) pUrvanA abhyAsane lIdhe je jhokuM AvI jAya che te pramAda. (pR. 775) | dharmanI anAdaratA, unmAda, ALasa, kaSAya e saghaLAM pramAdanAM lakSaNa che. bhagavAne uttarAdhyayana sUtramAM gautamane kahyuM ke, he gautama ! manuSyanuM AyuSya DAbhanI aNI para paDelA jaLanA biMdu jevuM che. jema te biMdune paDatAM vAra lAgatI nathI, tema A manuSyAya jatAM vAra lAgatI nathI. e bodhanA kAvyamAM cothI kaDI smaraNamAM avazya rAkhavA jevI che. "samaya goyama mA pamAI' - e vAkyanA be artha thAya che. eka to he gautama ! samaya eTale avasara pAmIne pramAda na karavo ane bIjo e ke meSAnameSamAM cAlyA jatA asaMkhyAtamA bhAgano je samaya kahevAya che teTalo vakhata paNa pramAda na karavo. kAraNa deha kSaNabhaMgura che; kALazikArI mAthe dhanuSyabANa caDhAvIne Ubho che. lIdho ke leze ema jaMjALa thaI rahI che tyAM pramAdathI dharmakartavya karavuM rahI jaze. ati vicakSaNa puruSo saMsAranI sarvopAdhi tyAgIne ahorAtra dharmamAM sAvadhAna thAya che. paLano paNa pramAda karatA nathI. vicakSaNa puruSo ahorAtranA thoDA bhAgane paNa niraMtara dharmakartavyamAM gALe che. ane avasare avasare dharmakartavya karatA rahe che. paNa mUDha puruSo nidrA, AhAra, mojazokha ane vikathA temaja raMgarAgamAM Ayu vyatIta karI nAkhe che. enuM pariNAma teo adhogatirUpa pAme che. jema bane tema yatnA ane upayogathI dharmane sAdhya karavo yogya che, sATha ghaDInA ahorAtramAM vIza ghaDI to nidrAmAM gALIe chIe. bAkInI cALIsa ghaDI upAdhi, TelaTappA ane rajhaLavAmAM gALIe chIe. e karatAM e sATha ghaDInA vakhatamAMthI be cAra ghaDI vizuddha dharmakartavyane mATe upayogamAM laIe to banI zake evuM che. enuM pariNAma paNa kevuM suMdara thAya? paLa e amUlya cIja che. cakravartI paNa eka paLa pAmavA AkhI riddhi Ape topaNa te pAmanAra nathI. eka paLa vyartha khovAthI eka bhava hArI javA jevuM che ema tattvanI dRSTie siddha che ! (pR. 94) T samaya mAtra paNa pramAda karavAnI tIrthaMkaradevanI AjJA nathI. (pR. 348) | tIrthaMkara gautama jevA jJAnI puruSane paNa saMbodhatA hatA ke samayamAtra paNa pramAda yogya nathI. (pR. 376). 1 caudapUrvadhArI agiyAramethI pAcho paDe che tenuM kAraNa pramAda che. pramAdanA kAraNathI te ema jANe ke "have mane guNa pragaTayo." AvA abhimAnathI pahele guNasthAnake jaI paDe che; ane anaMta kALanuM bhramaNa

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377 pramAda (cAlu) || karavuM paDe che. mATe jIve avazya jAgrata rahevuM. (pR. 89) T: pramAdathI yoga utpanna thAya che. ajJAnIne pramAda che. yogathI ajJAna utpanna thatuM hoya to jJAnIne viSe paNa saMbhave, mATe jJAnIne yoga hoya paNa pramAda hoya nahIM. (pR. 95) D pramAdane lIdhe AtmA maLeluM svarUpa bhUlI jAya che. (pR. 164). | ocho pramAda thavAno upayoga e jIvane mArganA vicAramAM sthiti karAve che, ane vicAra mArgamAM sthiti karAve che, e vAta pharI pharI vicArI, te prayatna tyAM viyoge paNa koI prakAre karavuM ghaTe che. e vAta bhUlavA jogya nathI. (pR. 361) D tuM rAjA ho to phikara nahIM, paNa pramAda na kara, kAraNa nIcamAM nIca, adhamamAM adhama, vyabhicArano, garbhapAtano, nirvazano, caMDAlano, kasAIno ane vezyAno evo kaNa tuM khAya che. to pachI ? (pR. 4) D pramAda e ja bhaya. apramAda bhAva e ja abhaya pada che. jema bane tema tvarAthI pramAda tajo. (pR. 11) D pratyeka prakArathI pramAdane dUra karavo. (pR. 137) D pramAda koi kRtyamAM karuM nahIM. (pR. 138) D tAro dharma trikaraNa zuddha sevavAmAM pramAda nahIM karuM. (pR. 155). sAtapada A vAta paNa mAnya che ke bananAra che te pharanAra nathI ane pharanAra che te bananAra nathI. to pachI dharmaprayatnamAM, AtmikahitamAM anya upAdhine AdhIna thaI pramAda zuM ghAraNa karavo? Ama che chatAM deza, kALa, pAtra, bhAva jovAM joie. (pR. 179). 1 pramAdamAM vairAgyanI tIvratA, mumukSutA maMda karavA yogya nathI; evo nizcaya rAkhavo yogya che. (pR. 313) D pramAda e sarva karmano hetu che. (pR. 405) T saMsAranAM mukhya kAraNa premabaMdhana tathA SabaMdhana sarva jJAnIe svIkAryA che. tenI mUMjhavaNe jIvane nija - vicAra karavAno avakAza prApta thato nathI, athavA thAya evA yoge te baMdhananA kAraNathI AtmavIrya pravartI zakatuM nathI, ane te sau pramAdano hetu che, ane tevA pramAde lezamAtra samayakALa paNa nirbhaya rahevuM ke ajAgRta rahevuM te A jIvanuM atizaya nirbaLapaNe che, avivekatA che, bhrAMti che, ane TALatAM atyaMta kaThaNa evo moha che. (pR. 449) D jIvane pramAdamAM anAdithI pati che, paNa temAM rati karavA yogya kAMI dekhAtuM nathI. (pR. 613) T mumukSupaNuM jema kRDha thAya tema karo; hAravAno athavA nirAza thavAno kaMI hetu nathI. durlabha yoga jIvane prApta thayo to pachI thoDoka pramAda choDI devAmAM jIve mUMjhAvA jevuM athavA nirAza thavA jevuM kaMI ja nathI. (pR. 619). 1 he Arya ! alpAyuSI duSamakALamAM pramAda kartavya nathI; tathApi ArAdhaka jIvono tat sudraDha upayoga varte che. (pR. 24) D jIvamAM pramAda vizeSa che, mATe AtmArthanA kAryamAM jIve niyamita thaine paNa te pramAda TALavo joie, avazya TALavo joie. (pR. 563),

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| pramAda (cAlu) 378 T koi sagraMthanuM vAMcana pramAda ocho thavA arthe rAkhavA yogya che. (pR. 363) T jinamudrA be prakAre che :- kAyotsarga ane padmAsana, pramAda TALavAne bIjAM ghaNAM Asano karyA che, paNa mukhyatve A be Asano che. (pR. 770) D paheluM tapa nahIM, paNa mithyAtva ane pramAdane pahelAM tyAgavAM joie. (pR. 708) | pramAdano samAveza mukhya karIne cAritramohamAM thaI zake. (pR. 784) pramoda pramoda eTale koI paNa AtmAnA guNa joI harSa pAmavo. (pR. 183) D pramoda = aMzamAtra paNa koino guNa nIrakhIne romAMcita ullasavA. (pR. 188) D pramoda = guNajJa jIva pratye ullAsapariNAma. (pR. 201) prayatna | jema mArgAnusArI thavAya tema prayatna karavuM e bhalAmaNa che. (pR. 256) je izvarecchA haze te thaze. mAtra manuSyane prayatna karavAnuM sarajeluM che; ane tethI ja potAnA prArabdhamAM hoya te maLI raheze. mATe manamAM saMkalpa vikalpa karavA nahIM. (pR. 387) duSamakALa che, AyuSya alpa che, satsamAgama durlabha che, mahAtmAonAM pratyakSa vAkya, caraNa ane AjJAno yoga kaThaNa che. jethI baLavAna apramatta prayatna kartavya che. (pR. 36) D pramatta svabhAvano jaya karavAne arthe prayatna karavuM yogya che. (pR. 641) pravRtti D sahaja pravRtti eTale prArabdhodaye udbhava thAya che, paNa jemAM kartavya pariNAma nahIM. bIjI udIraNa pravRtti je parArthAdi yoge karavI paDe che. (pR. 476). | gharanuM, jJAtinuM, ke bIjAM tevAM kAmonuM kAraNa paDaye udAsInabhAve pratibaMdharUpa jANI pravartana ghaTe che. te kAraNone mukhya karI koI pravartana karavuM ghaTatuM nathI; ane ema thayA vinA pravRttino avakAza prApta thAya nahIM. (pR. 372) jeTaluM bane teTaluM pravRttimAMthI viraktapaNuM rAkhavuM, satparuSanAM caritro ane mAganusArI (suMdaradAsa, prItama, akhA, kabIra Adi) jIvonAM vacano ane jeno uddeza AtmAne mukhya kahevA viSe che, evA (vicArasAgara, suMdaradAsanA graMtha, AnaMdaghanajI, banArasIdAsa, kabIra, akhA vagerenAM pada) graMthano paricaya rAkhavo, ane e sau sAdhanamAM mukhya sAdhana evo zrI satparuSano samAgama gaNavo. amArA samAgamano aMtarAya jANI cittane pramAdano avakAza Apavo yogya nahIM, paraspara mumukSubhAiono samAgama avyavasthita thavA devo yogya nahIM; nivRttinAM kSetrano prasaMga nyUna thavA devo yogya nahIM; kAmanApUrvaka pravRtti yogya nahIM; ema vicArI jema bane tema apramattatAne, parasparanA samAgamane, nivRttinAM kSetrane ane pravRttinAM udAsInapaNAne ArAdhavAM (pR. 373) dRDha vairAgyavAnanA cittane je pravRtti bAdha karI zake evI che, te pravRtti avRDha vairAgyavAna jIvane kalyANa

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379 prazno sanmukha thavA na de emAM Azcarya nathI. (pR. 444) 1 AtmA sAMbhaLavo, vicAravo, nididhyAsavo, anubhavavo evI eka vedanI zruti che; arthAtu jo eka e ja pravRtti karavAmAM Ave to jIva tarI pAra pAme evuM lAge che. bAkI to mAtra koI zrI tIrthaMkara jevA jJAnI vinA, sarvane A pravRtti karatAM kalyANano vicAra karavo ane nizraya thavo tathA AtmasvasthatA thavI durlabha che. (pR. 444) 1 A pravRttivyavahAra evo che ke jemAM vRttinuM yathAzAMtapaNuM rAkhavuM e asaMbhavita jevuM che. koI viralA jJAnI emAM zAMta svarUpanaiSThika rahI zakatA hoya eTaluM bahu durghaTatAthI bane evuM che. temAM alpa athavA sAmAnya mumukSuvRttinA jIvo zAMta rahI zake, svarUpanaiSThika rahI zake ema yathArUpa nahIM paNa amuka aMze thavAne arthe je kalyANarUpa avalaMbananI AvazyakatA che, te samajAvAM, pratIta thavAM ane amuka svabhAvathI AtmAmAM sthita thavAM kaThaNa che. (pR. 641) D pravRttine ADe AtmA nivRttino vicAra karI zakato nathI; ema kahevuM e mAtra bahAnuM che. jo thoDo samaya paNa AtmA pravRtti choDI pramAdarahita hamezAM nivRttino vicAra kare, to tenuM baLa pravRttimAM paNa potAnuM kArya karI zake che. kAraNa dareka vastuno potAnA vadhatA ochA baLavAnapaNAnA pramANamAM potAnuM kArya karavAno svabhAva che. mAdaka cIja bIjA khorAka sAthe potAnA asalanA svabhAva pramANe pariNamavAne bhUlI jatI nathI, tema jJAna paNa potAno svabhAva bhUlatuM nathI. mATe dareka jIve pramAdarahita, yoga, kALa, nivRtti, ne mArgano vicAra niraMtara karavo joie. (pR. 673) _ saMbaMdhita zirSaka nivRtti, vRtti prazaMsA D AtmaprazaMsA icchuM nahIM. (pR. 138) D khoTI prazaMsA karuM nahIM. (pR. 144) .3 svarUpanI prazaMsA karuM nahIM. (pR. 153) D tArI (Atma) prazaMsA karIza nahIM; ane karIza to tuM ja halako che ema huM mAnuM chuM. (pR. 235) 0 loko eka kAryanI tathA tenA kartAnI prazaMsA kare che e ThIka che. e e kAryane poSaka tathA tenA kartAnA utsAhane vadhAranAra che. paNa sAthe e kAryamAM je khAmI hoya te paNa viveka ane nirmAnIpaNe sabhyatApurvaka batAvavI joie, ke jethI pharI khAmIno avakAza na rahe ane te kArya khAmI rahita thai pUrNa thAya. ekalI prazaMsA-gANAthI na sare. ethI to UlaTuM mithyAbhimAna vadhe. hAlanA mAnapatrAdimAM A prathA vizeSa che. viveka joie. (pR. 667) prazno) 1 nAnA prakAranA praznottarano lakSa ekamAtra AtmArtha pratye thAya to AtmAne ghaNo upakAra thavAno saMbhava rahe. (pR. 514). |g kyA guNo aMgamAM AvavAthI mArganusArIpaNuM tathArUpe kahevAya?' "kyA guNo aMgamAM AvavAthI

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|| prazno (cAlu) 380 samyaphaSTipaNuM tathArUpe kahevAya ?' "kyA guNo aMgamAM AvavAthI zrutakevaLajJAna thAya ?' "ane kaI dazA thavAthI kevaLajJAna tathArUpapaNe thAya, athavA kahI zakAya?' e praznano uttara lakhAvavA mATe zrI DuMgarane kahezo. ATha divasa khamIne uttara lakhavAmAM aDacaNa nathI, paNa sAMgopAMga, yathArtha ane vistArathI lakhAvavo. savicAravAnane A prazna hitakArI che. (pR. 16-7) 1 hajAro pustakonA pAThIne paNa evA prazno Uge nahIM, ema ame dhArIe chIe; temAM paNa prathama lakheluM prazna (jagatanA svarUpamAM matAMtara kAM che?) to jJAnI puruSa athavA tenI AjJAne anusaranAro puruSa ja ugADI zake. chelluM prazna amArA vanavAsanuM pUchayuM che, e paNa jJAnInI ja aMtavRtti jANanAra puruSa vinA koIkathI ja pUchI zakAya tevuM prazna che. (pR. 270) prArabdha prArabdha ane puruSArtha e zabda samajavA jevA che. puruSArtha karyA vinA prArabdhanI khabara na paDI zake. prArabdhamAM haze te thaze ema kahI besI raho kAma na Ave. niSkAma puruSArtha karavo. prArabdhane samapariNAme vedavuM, bhogavI levuM e moTo puruSArtha che. sAmAnya jIva samapariNAme vikalparahitapaNe prArabdha vedI na zake, viSama pariNAma thAya ja. mATe te na thavA devA, ochA thavA udyama sevavo. samapaNuM ane vikalparahitapaNuM satsaMgathI Ave ane vadhe. (pR. 470). 0 pUrve upArjita kareluM evuM je kaMI prArabdha che te vedavA sivAya bIjo prakAra nathI, ane yogya paNa te rIte che ema jANI je je prakAre je kAMI prArabdha udaya Ave che te sama pariNAmathI davA ghaTe che. (pR. 358) T je prakAranuM pUrvaprArabdha bhogavya nivRtta thavA yogya che, te prakAranuM prArabdha udAsInapaNe vedavuM ghaTe; jethI te prakAra pratye pravartatAM je kaMI prasaMga prApta thAya che, te te prasaMgamAM jAgRta upayoga na hoya, to jIvane samAdhivirAdhanA thatAM vAra na lAge. te mATe sarva saMgabhAvane mULapaNe pariNAmI karI, bhogavyA vinA na chUTI zake tevA prasaMga pratye pravRtti thavA devI ghaTe, topaNa te prakAra karatAM sarvAza asaMgatA janme te prakAra bhajavo ghaTe. (pR. 476) jJAnI puruSano satsaMga thaye, nizraya thaye, ane tenA mArgane ArAdhya jIvana darzanamohanIya karma upazame che ke kSaya thAya che, ane anukrame sarvajJAnanI prApti thaI jIva katakRtya thAya che, e vAta pragaTa satya che; paNa tethI upArjita prArabdha paNa bhogavavuM paDatuM nathI ema siddhAMta thai zakato nathI. kevaLajJAna prApta thayuM che evA vItarAgane paNa upArjita prArabdharUpa evAM cAra karma vedavAM paDe cheto tethI ochI bhUmikAmAM sthita evA jIvone prArabdha bhogavavuM paDe temAM Azrarya kAMI nathI. jema te sarvajJa evA vItarAgane ghanaghAtI cAra karma nAza pAmavAthI vedavAM paDatAM nathI, ane pharI te karma utpanna thavAnAM kAraNanI te sarvajJa vItarAgane sthiti nathI, tema zanIno nizcaya thaye ajJAnabhAvathI jIvane udAsInatA thAya che; ane te udAsInatAne lIdhe bhaviSyakALamAM te prakAranuM karma upArjavAnuM mukhya kAraNa te jIvane thatuM nathI. kvacit pUrvAnusAra koi jIvane viparyayaudaya hoya, topaNa te udaya anukrame, upazamI, kSaya thai,

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381 prArabdha (cAlu) | jIva jJAnInA mArgane pharI pAme che; ane ardhapudgalaparAvartanamAM avazya saMsAramukta thAya che; paNa samakitI jIvane, ke sarvajJa vItarAgane, ke koI anya yogI ke jJAnIne jJAnanI prAptine lIdhe upArjita prArabdha vedavuM paDe nahIM ke duHkha hoya nahIM ema siddhAMta na hoI zake. to pachI amane tamane mAtra satsaMgano alpa lAbha hoya tyAM saMsArI sarva duHkha nivRtta thavAM joie ema mAnIe to pachI kevaLajJAnAdi nirarthaka thAya che; kemake upArjita prArabdha avedhuM nAza pAme to pachI sarva mArga mithyA ja Thare. jJAnInA satsaMge ajJAnInA prasaMganI ruci ALase, satyAsatya viveka thAya, anaMtAnubaMdhI krodhAdi khape, anukrame sarva rAgadveSa kSaya thAya, e banavA yogya che, ane jJAnInA nizraye te alpakALamAM athavA sugamapaNe bane e siddhAMta che; tathApi je du:kha avazya bhogavye nAza pAme evuM upArjita che te to bhogavavuM ja paDe emAM kAMI saMzaya thato nathI. (pR. 441). D je prArabdha vedyA vinA bIjo koI upAya nathI, te prArabdha jJAnIne paNa vedavuM paDe che, jJAnI aMta sudhI AtmArthano tyAga karavA icche nahIM, eTaluM bhinnapaNuM jJAnIne viSe hoya, ema moTA puruSoe kahyuM che, te satya che. (pR. 448) D je IzvarecchA haze te thaze. mAtra manuSyane prayatna karavAnuM sarajeluM che; ane tethI ja potAnA prArabdhamAM hoya te maLI raheze. mATe manamAM saMkalpa vikalpa karavA nahIM. (pR. 387) zarIranirvAhAdi vyavahAra sau saunA prArabdha pramANe prApta thavA yogya che, eTale te viSe kaMI paNa vikalpa rAkhavA yogya nathI. je vikalpa tame (zrI saubhAgyabhAIe) ghaNuM karIne zamAvyo che, topaNa nizvayanA baLavAnapaNAne arthe darzAvyuM che. (pR. 605)

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382 baLa baLa jema pUrve jIve yathArtha vicAra vinA tema (niSphaLapaNe siddhapada sudhIno upadeza) karyuM che, temaja te dazA (yathArtha vicAradazA) vinA vartamAne tema kare che. potAnA bodhanuM baLa jIvane bhAnamAM Avaze nahIM tyAM sudhI have pachI paNa te vartyA ka2ze. koi paNa mahApuNyane yoge jIva osarIne tathA tevA mithyA-upadezanA pravartanathI potAnuM bodhabaLa AvaraNane pAmyuM che, ema jANI tene viSe sAvadhAna thai nirAvaraNa thavAno vicAra karaze tyAre tevo upadeza karatAM, bIjAne preratAM, Agrahe kahetAM aTakaze. (pR. 345) - jijJAsAbaLa, vicArabaLa, vairAgyabaLa, dhyAnabaLa, ane jJAnabaLa vardhamAna thavAne arthe AtmArthI jIvane tathArUpa jJAnIpuruSano samAgama vizeSa karI upAsavA yogya che. temAM paNa vartamAnakALanA jIvone te baLanI dRDha chApa paDI javAne arthe ghaNA aMtarAyo jovAmAM Ave che, jethI tathArUpa zuddha jijJAsuvRttie dIrghakALa paryaMta satsamAgama upAsavAnI AvazyakatA rahe che. sattamAgamanA abhAve vItarAgazruta, paramazAMtarasapratipAdaka vItarAgavacanonI anuprekSA vAraMvAra kartavya che. cittathairya mATe te parama auSadha che. (pR. 629) E saMbaMdhita zirSako : AtmabaLa, buddhibaLa baMdha karmadravyanI eTale pudgaladravyanI sAthe jIvano saMbaMdha thavo te baMdha. (pR. 784) mamatva e ja baMdha. baMdha e ja duHkha. (pR. 10) jIva je pariNAmathI karmano baMdha kare che te 'bhAvabaMdha'. karmapradeza, paramANuo ane jIvano anyonya pravezarUpe saMbaMdha thavo te 'dravyabaMdha'. (pR. 584) I 'calai so baMdhe', yoganuM calAyamAna thavuM te 'baMdha'. (pR. 772) mithyAtva, avirati, pramAda, kaSAya ne yogathI eka pachI eka anukrame baMdha paDe che. (pR. 772) D prakRti, sthiti, anubhAga ane pradeza ema cAra prakArano baMdha che. prakRti ane pradezabaMdha yogathI thAya che; sthiti tathA anubhAgabaMdha kaSAyathI thAya che. (pR. 584) baMdha ghaNI apekSAe thAya che; paNa mULaprakRti ATha che, te karmanI AMTI ukelavA mATe ATha prakAre kahI che. (pR. 708) D AThavidha, sAtavidha, chavidha, ne ekavidha e pramANe baMdha baMdhAya che. (pR. 773) - teramA guNasthAnake kevaLIne paNa yogane lIdhe sakriyatA che, ane tethI baMdha che; paNa baMdha, abaMdhabaMdha gaNAya che. (pR. 772) terame guNasthAnake tIrthaMkarAdine eka samayano baMdha hoya. mukhyatve karI vakhate agiyArame guNasthAnake akaSAyIne paNa eka samayano baMdha hoi zake. pavana pANInI nirmaLatAno bhaMga karI zakato nathI; paNa tene calAyamAna karI zake che. tema AtmAnA jJAnamAM kAMi nirmaLatA ochI thatI nathI, paNa yoganuM calAyamAnapaNuM che tethI rasa vinA eka samayano

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383 baMdha (cAlu) || baMdha kahyo. (pR. 784) 1. zrI jina tIrthakara jevo baMdha ane mokSano nirNaya kahyo che, tevo nirNaya vedAMtAdi darzanamAM dRSTigocara thato nathI. AtmAnA aMtaryApAra (zubhAzubha pariNAmaghArA) pramANe baMdhamokSanI vyavasthA che, zArIrika ceSTA pramANe te nathI. (pR. 450) je AtmAno aMtavyapAra (aMtarpariNAmanI dhArA) te, baMdha ane mokSanI (karmathI AtmAnuM baMdhAvuM ane tethI AtmAnuM chUTavuM) vyavasthAno hetu che; mAtra zarIraceSTA baMdhamokSanI vyavasthAno hetu nathI. vizeSa rogAdi yoge jJAnI puruSanA dehane viSe paNa nirbaLapaNuM, maMdapaNuM, plAnatA, kaMpa, sveda, mUcha, bAhya vizvamAdi draSTa thAya che; tathApi jeTaluM jJAna karIne, bodhe karIne, vairAgye karIne AtmAnuM nirmaLapaNuM thayuM che, teTalA nirmaLapaNAe karI te rogane aMtarpariNAme jJAnI vede che, ane vedatAM kadApi bAhya sthiti unmatta jovAmAM Ave to paNa aMtarpariNAma pramANe karmabaMdha athavA nivRtti thAya che. (pR. 450) (1) zubha baMdha moLo hoya ane tene koI azubha karmano bhoga bane to zubha baMdha mULa moLo hoya tenA karatAM vadhAre moLo thAya che. (2) zubha baMdha moLo hoya ane temAM koI zubha karmayoganuM maLavuM thAya to mULa karatAM vadhAre dRDha thAya che athavA nikAcita thAya che. (3) koI azubha baMdha moLo hoya ane tene koI eka zubha karmano bhoga bane to mULa karatAM azubha baMdha ocho moLo thAya che. * (4) azubha baMdha moLo hoya temAM azubha karmanuM maLavuM thAya to azubha baMdha vadhAre majabUta thAya che athavA nikAcita thAya che. (5) azubha baMdhane azubha karma TALI na zake ane zubha baMdhane zubha karma TALI na zake. (6) zubha karmabaMdhanuM phaLa zubha thAya ane azubha karmabaMdhanuM phaLa azubha thAya. bannenAM phaLa to thavAM ja joie, niSphaLa na thai zake. (pR. 601) D darzanamAM bhUla thavAthI jJAnamAM bhUla thAya che. jevA rasathI jJAnamAM bhUla thAya tevI rIte AtmAnuM vIrya skurAya, ane te pramANe paramANu grahaNa kare ne tevo ja baMdha paDe; ane te pramANe vipAka udayamAM Ave. be AMgaLInA AMkaDiyA pADayA te rUpa udaya, ne te maraDavA te rUpa bhUla, te bhUlathI duHkha thAya che kaDA saheje ja judA paDe tema darzanamAMnI bhUla javAthI karmaudaya saheje ja vipAka ApI nijara che ane navo baMdha thato nathI. darzanamAM bhUla thAya tenuM udArahaNa jema dIkaro bApanA jJAnamAM tema ja bIjAnA jJAnamAM dehaapekSAe eka ja che, bIjI rIte nathI; paraMtu bApa tene potAno dIkaro karI mAne che, te ja bhUla che. te ja darzanamAM bhUla ane tethI joke jJAnamAM phera nathI topaNa bhUla kare che; ne tethI upara pramANe baMdha paDe che. (pR. 773) [ A asAra evA saMsArane viSe mukhya evI cAra gati che; je karmabaMghathI prApta thAya che. baMgha vinA te gati prApta thatI nathI.

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baMdha (cAlu) 384 samyakatva athavA cAritrathI baMdha thato nathI e to cokkasa che; to pachI game te kALamAM samyakatva athavA cAritra pAme tyAM te samaye baMdha nathI; ane jyAM baMdha nathI tyAM saMsAra nathI. game te kALamAM karma che; teno baMdha che; ane te baMdhanI nirjarA che, ane saMpUrNa nirjarA tenuM nAma "mokSa" che. (pR. 737). T baMdha kyAM sudhI thAya ? jIva caitanya na thAya tyAM sudhI. anAdikALathI jIva baMdhAyo che. nirAvaraNa thayA pachI baMdhAto nathI. A jagatamAM baMdha ne mokSa na hota to zrutino upadeza kone arthe ? (pR. 714) D koI bAMdhanAra nathI, potAnI bhUlathI baMdhAya che. (pR. 11) je niyamomAM aticArAdi prApta thayAM hoya tenuM yathAvidhi kRpALu munizrIo pratye prAyazcitta grahaNa karI AtmazuddhatA karavI yogya che, nahIM to bhayaMkara tIvra baMdhano hetu che. niyamane viSe svecchAcAra pravartana karatAM maraNa zreya che, evI mahApuruSonI AjJAno kAMI vicAra rAkhyo nahIM; evo pramAda AtmAne bhayaMkara kema na thAya? (pR. 654). D saMbaMdhita zirSako abaMdha, karmabaMdha, pratibaMdha, pradezabaMdha baMdhana | jIvane be moTAM baMdhana che : eka svaccheda ane bIjuM pratibaMdha. svachaMda TALavAnI icchA jenI che, teNe jJAnInI AjJA ArAdhavI joie; ane pratibaMdha TALavAnI icchA jenI che, teNe sarvasaMgathI tyAgI thavuM joie. Ama na thAya to baMdhanano nAza thato nathI. svacchede jeno chedAyo che tene je pratibaMdha che, te avasara prApta thaye nAza pAme che. ATalI zikSA smaraNa karavArUpa che. (pR. 241). T sarva prakAranI kriyAno, yogano, japano, tapano, ane te sivAyanA prakArano lakSa evo rAkhajo ke AtmAne choDavA mATe sarve che; baMdhanane mATe nathI. jethI baMdhana thAya e badhAM (kriyAthI karIne saghaLAM yogAdika paryata) tyAgavA yogya che. (pR. 256). (1) bAMdhanAra, (2) bAMdhavAnA hetu, (3) baMdhana ane (4) baMdhananA phaLathI AkhA saMsArano prapaMca rahyo che ema zrI jinenTe kahyuM che. (pR. 769) bAdara 0 lokarUDhimAM athavA lokavyavahAramAM paDelo jIva mokSatattvanuM rahasya jANI zakato nathI, tenuM kAraNa tene viSe rUDhinuM athavA lokasaMjJAnuM mAhAsya che. AthI karI bAdarakriyAno niSedha karavAmAM Avato nathI. je kAMi paNa na karatAM taddana anartha kare che, te karatAM bAdarakriyA upayogI che. topaNa tethI karI bAdarakriyAthI AgaLa na vadhavuM ema paNa kahevAno hetu nathI. (pR. 753) D agAu be vakhata kahevAmAM AvyuM che chatAM A trIjI vakhata kahevAmAM Ave che ke kyAreya paNa bAdara ane bAhyakriyAno niSedha karavAmAM Avyo nathI, kAraNa ke amArA AtmAne viSe tevo bhAva koI divasa svapneya paNa utpanna thAya tema che nahIM. (pR. 741). pAMca sthAvara ekendriya bAdara che, tema ja sUkSma paNa che. nigoda bAdara che tema sUkSma che. vanaspati

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385 bAhyakriyA sivAya bAkInA cAramAM asaMkhyAta sUkSma kahevAmAM Ave che. nigoda sUkSma anaMta che; ane vanaspatinA sUkSma anaMta che; tyAM nigodamAM sUkSma vanaspati ghaTe che. (pR. 763) bAhya kriyA D tame (zrI anupacaMdabhAI) pote bAhya kriyAno vidhiniSedhAgraha visarjanavat karI daI, athavA temAM aMtara pariNAme udAsIna thaI, deha ane tenA saMbaMdhI saMbaMdhano vAraMvArano vikSepa choDI daI, yathArtha AtmabhAvano vicAra karavAnuM lakSagata karo to te ja sArthaka che. chelle avasare anazanAdi ke saMtarAdika ke saMlekhanAdika kriyA kvacitu bano ke na bano topaNa je jIvane upara kahyo te bhAva lakSagata che, teno janma saphaLa che, ane krame karI te niHzreyane prApta thAya che. tamane bAhyakriyAdino keTalAMka kAraNathI vizeSa vidhiniSedha lakSa joine amane kheda thato ke AmAM kALa vyatIta thatAM AtmAvasthA keTalI svasthatA bhaje che, ane zuM yathArtha svarUpano vicAra karI zake che, ke tamane teno ATalo badho paricaya khedano heta lAgato nathI ? sahajamAtra jemAM upayoga dIdho hoya to cAle tevuM che, temAM lagabhaga "jAgRti kALano ghaNo bhAga vyatIta thavA jevuM thAya che te kene arthe ? ane tenuM zuM pariNAma ? te zA mATe tamane dhyAnamAM AvatuM nathI ? te viSe kvacit kaMI preravAnI icchA thayelI saMbhave che, paNa tamArI tathArUpa ruci ane sthiti na dekhAvAthI preraNA karatAM karatAM vRtti saMkSepI lIdhelI. hajI paNa tamArA cittamAM A vAtane avakAza ApavA yogya avasara che. loko mAtra vicAravAnuM ke samyaphaSTi samaje tethI kalyANa nathI, athavA bAhyavyavahAranA ghaNA vidhiniSedhanA kartutvanA mAhAbhyamAM kaMI kalyANa nathI, ema amane to lAge che. A kaMI ekAMtika dRSTie lakhyuM che athavA anya kaMI hetu che, ema vicAravuM choDI daI, je kaMI te vacanothI aMtarmukhavRtti thavAnI preraNA thAya te karavAno vicAra rAkhavo e ja suvicAravRSTi che. loka samudAya koI bhalo thavAno nathI, athavA stutiniMdAnA prayatnArthe A dehanI pravRtti te vicAravAnane kartavya nathI. bAhyakriyAna aMtarmukhavRtti vagaranA vidhiniSedhamAM kaMI paNa vAstavya kalyANa rahyuM nathI. gacchAdi bhedane nirvAhavAmAM, nAnA prakAranA vikalpo siddha karavAmAM AtmAne AvaraNa karavA barAbara che, anekAMtika mArga paNa samyapha ekAMta evA nijapadanI prApti karAvavA sivAya bIjA anya hetue upakArI nathI, ema jANI lakhyuM che. te mAtra anukaMpAbuddhie, nirAgrahathI, niSkapaTatAthI, nirdabhatAthI, ane hitArthe lakhyuM che, ema jo tame yathArtha vicArazo to dRSTigocara thaze, ane vacananuM prahaNa ke preraNA thavAno hetu thaze. (pR. 511) 1 jJAnano vicAra kara, jJAnavicAra karyA vinA mAtra ekalI bAhyakriyAthI) aMtaramAM bhAvakarmanA rahelA vikAra maTatA nathI. (pR. 162) T bAhya kriyA karavAthI anAdi doSa ghaTe nahIM. bAhya kriyAmAM jIva kalyANa mAnI abhimAna kare che. (pR. 697) D agAu be vakhata kahevAmAM AvyuM che chatAM A trIjI vakhata kahevAmAM Ave che ke kyAreya paNa bAdara ane bAhyakriyAno niSedha karavAmAM Avyo nathI, kAraNa ke amArA AtmAne viSe tevo bhAva koI divasa svapnaya paNa utpanna thAya tema che nahIM.

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bAhyakriyA (cAlu) 386 rUDhivALI gAMTha, mithyAtva athavA kaSAyane sUcavanArI kriyAnA saMbaMdhamAM vakhate koi prasaMge kAMI kahevAmAM AvyuM hoya, to tyAM kriyAnA niSedhaarthe to nahIM ja kahevAmAM AvyuM hoya; chatAM kahevAthI bIjI rIte samajavAmAM AvyuM hoya, to temAM samajanAre potAnI bhUla thaI che, ema samajavAnuM che. amuka kriyA karavI evuM jyAM sudhI amArA taraphathI kahevAmAM AvyuM nathI AvatuM tyAM sudhI ema samajavuM ke te kAraNasahita che; ne tethI karI kriyA na karavI ema TharatuM nathI. hAla amuka kriyA karavI ema kahevAmAM jo Ave ane pAchaLathI dezakALane anusarI te kriyAne bIjA AkAramAM mUkI kahevAmAM Ave to zrotAnA manamAM zaMkA ANavAnuM kAraNa thAya ke, eka vakhata Ama kahevAmAM AvatuM hatuM, ne bIjI vakhata Ama kahevAmAM Ave che; evI zaMkAthI tenuM zreya thavAne badale azreya thAya. (pR. 741) | bAghakriyA karIza tyAre manuSyapaNuM maLaze ane koi divasa sAcA puruSano joga maLaze. (pR. 717) T saMbaMdhita zirSaka : kriyA bIja T bIja jyAM sudhI vAvavAthI UgavAnI yogyatAvALuM che tyAM sudhI nirjIva hoya nahIM; sajIva ja kahI zakAya. amuka avadhi pachI eTale sAmAnyapaNe bIja (annAdinA) traNa varSa sudhI sajIva rahI zake che; tethI vacce temAMthI jIva cavI jAya kharo, paNa te avadhi vItyA pachI te nirjIva eTale nirbIja thavA yogya kahyuM che. kadApi bIja jevo AkAra teno hoya paNa te vAvavAthI UgavAnI yogyatArahita thAya. sarve bIjanI avadhi traNa varSanI saMbhavatI nathI; keTalAMka bIjanI saMbhave che. (pR. 510) bIjajJAna | T sAcA upAya jIva zodhato nathI. jJAnIpuruSanAM vacana sAMbhaLe to pratIti nathI. "mAre lobha mUkavo che', krodha mAnAdi mUkavAM che' evI bIjabhUta lAgaNI thAya ne mUke, to doSa TaLI jaI anukrame bIjajJAna' pragaTe. (pR. 701). I AtmAne samAdhi thavA mATe, AtmasvarUpamAM sthiti mATe sudhArasa ke je mukhane viSe varase che, te eka apUrva AdhAra che; mATe koI rIte tene bIjajJAna kaho to harakata nathI; mAtra eTalo bheda che ke te jJAna jJAnI puruSa, ke je tethI AgaLa che, AtmA che, ema jANanAra hovA joIe. (pR. 385) || amAro Azaya te jJAna (bIjajJAna) viSe lakhavAno vizeSapaNe atra lakhyo che. (1) je jJAnI puruSe spaSTa evo AtmA koI apUrva lakSaNe, guNe ane vedanapaNe anubhavyo che, ane te ja pariNAma jenA AtmAnuM thayuM che, te jJAnI puruSe jo te sudhArasa saMbaMdhI jJAna ApyuM hoya to tenuM pariNAma paramArtha-paramArthasvarUpa che. (2) je puruSa te sudhArasane ja AtmA jANe che, tenAthI te jJAnanI prApti thaI hoya to te vyavahAra-paramArthasvarUpa che. (3) te jJAna kadApi paramArtha-paramArthasvarUpa evA jJAnIe na ApyuM hoya, paNa te jJAnI puruSe sanmArga sanmukha AkarSe evo je jIvane upadeza karyo hoya te jIvane rucyo hoya tenuM jJAna te

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85-6). - 387 buddhibaLa || paramArtha-vyavahArasvarUpa che. (4) te sivAya zAstrAdi jANanAra sAmAnya prakAre mArthAnusArI jevI upadezavAta kare, te zraddhAya, te vyavahAra-vyavahArasvarUpa che. sugamapaNe samajavA ema cAra prakAra thAya che. paramArtha-paramArthasvarUpa e nikaTa mokSano upAya che. paramArtha-vyavahAra svarUpa e anaMtara paraMparasaMbaMdhe mokSano upAya che. vyavahAra-paramArthasvarUpa te ghaNA kALe koI prakAre paNa mokSanAM sAdhananA kAraNabhUta thavAno upAya che. vyavahAra-vyavahArasvarUpanuM phaLa AtmapratyayI nathI saMbhavatuM. T bIjajJAnanuM dhyAna paNa ajJAnapaNe kalyANarUpa thatuM nathI, eTalo vizeSa nizcaya amane bhAsyA kare che. jeNe vedanapaNe AtmA jAmyo che te jJAnI puruSanI AjJAe te kalyANarUpa thAya che, ane AtmA pragaTavAno atyaMta sugama upAya thAya che. (pR. 386) je mukharasa saMbaMdhI jJAna viSe "samayasAra' graMthanA kavitAdimAM tame artha dhAro cho te tema ja che, ema sarvatra che, ema kahevA yogya nathI. banArasIdAse "samayasAra' graMtha hindI bhASAmAM karatAM keTalAMka kavita, savaiyA vageremAM tenA jevI ja vAta kahI che; ane te koI rIte "bIjajJAnane lagatI jaNAya che. tathApi kyAMka kyAMka tevA zabdo upamApaNe paNa Ave che. samayasAra' banArasIdAse kayo che, temAM te zabdo jyAM jyAM AvyA che, tyAM tyAM sarva sthaLe upamApaNe che ema jaNAtuM nathI, paNa keTaleka sthaLe vastupaNe kahyuM che, ema lAge che; jo ke e vAta kaMIka AgaLa gaye maLatI AvI zake ema che. eTale tame je "bIjajJAna'mAM kAraNa gaNo cho tethI kaMika AgaLa vadhatI vAta athavA te vAta vizeSa jJAne temAM aMgIkAra karI jaNAya che. banArasIdAsane kaMI tevo yoga banyo hoya ema samayasAra' graMthanI temanI racanA parathI jaNAya che. "mULa samayasAra'mAM eTalI badhI spaSTa vArtA "bIjajJAna' viSe kahI nathI jaNAtI, ane banArasIdAse to ghaNe ThekANe vastupaNe ane upamApaNe te vAta kahI che. je uparathI ema jaNAya che ke banArasIdAse sAthe potAnA AtmAne viSe je kaMI anubhava thayo che, teno paNa koi te prakAre prakAza karyo che, ke koI vicakSaNa jIvanA anubhavane te AdhArabhUta thAya, vizeSa sthira karanAra thAya. (pR. 416) saMbaMdhita zirSaka : jJAna buddhibaLa jJAnAvaraNanuM sarva prakAre nirAvaraNa thavuM te kevaLajJAna" eTale "mokSa'; je buddhibaLathI kahevAmAM Ave che ema nathI; paraMtu anubhavagamya che. buddhibaLathI nizcaya karelo siddhAMta tethI vizeSa buddhibaLa athavA tarkathI vakhate pharI zake che; paraMtu je vastu anubhavagamya (anubhavasiddha) thaI che te traNe kALamAM pharI zakatI nathI. (pR. 73) anubhavano koI paNa kALamAM abhAva nathI. buddhibaLathI mukarara karela vAta je apratyakSa che teno kvacit abhAva paNa thavo ghaTe. vibhAvabhAvathI thayelo je pudagalAstikAyano saMbaMdha te AtmAthI para che. tenuM tathA jeTalA pudgalano

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buddhibaLa (cAlu) 388 de che, saMyoga thayo tenuM yathAnyAyathI jJAna arthAta anubhava thAya te anubhavagamyamAM samAya che, ane tene laIne lokasamastanA je pudgala teno paNa evo ja nirNaya thAya te buddhibaLamAM samAya che. jema, je AkAzapradezane viSe athavA to tenI najIka vibhAvI AtmA sthita che te AkAzapradezanA keTalA bhAgane laIne acchedya abhedya evuM je anubhavAya che te anubhavagamyamAM samAya che; ane te uparAMtano bAkIno AkAza jene kevaLajJAnIe pote paNa anaMta (jeno aMta nahIM evo) kahela che, te anaMta AkAzano paNa te pramANe guNa hovo joIe evuM buddhibaLe nirmIta kareluM hovuM joIe. AtmajJAna utpanna thayuM athavA to AtmajJAna thayuM, e vAta anubhavagamya che. te AtmajJAna utpanna thavAthI Atmaanubhava thavA uparAMta zuM zuM thavuM joIe ema je kahevAmAM AvyuM che te buddhibaLathI kaheluM, ema dhArI zakAya che. indriyanA saMyogathI je kaMI dekhavuM jANavuM thAya te joke anubhavagamyamAM samAya che kharuM, paraMtu ahIM to anubhavagamya Atmatattvane viSe kahevAnuM che; jemAM indriyonI sahAyatA athavA to saMbaMdhanI jarUra che nahIM, te sivAyanI vAta che. kevaLajJAnI sahaja dekhI jANI rahyA che; arthAt lokanA sarva padArthane anubhavyA che ema je kahevAmAM Ave che temAM upayogano saMbaMdha rahe che; kAraNa ke kevaLajJAnInA teramA ane caudamA guNasthAnaka evA be vibhAga karavAmAM AvyA che, temAM teramA guNasthAnakavALA kevaLajJAnIne yoga che ema spaSTa che, ane jyAM e pramANe che tyAM upayoganI khAsa rIte jarUra che, ane jyAM khAsa rIte jarUra che tyAM buddhibaLa che ema kahyA vinA cAle tema nathI; ane jyAM e pramANe Thare che tyAM anubhava sAthe buddhibaLa paNa Thare che. A pramANe upayoga TharavAthI AtmAne je jaDa padArtha najIka che teno to anubhava thAya che; paNa je najIka nathI athatu jeno yoga nathI teno anubhava thavo ema kahevuM e muzkelIvALuM che; ane tenI sAthe cheTenA padArthano anubhava gamya nathI ema kahevAthI kahevAtA kevaLajJAnanA arthane virodha Ave che, tethI tyAM buddhibaLathI sarva padArthanuM, sarva prakAre, sarva kALanuM jJAna thAya che ema Thare che. eka kALanA kalpelA samaya je anaMta che, tene laine anaMtakALa kahevAya che. temAMnA vartamAnakALa pahelAMnA je samaya vyatIta thayA che te pharIthI AvavAnA nathI e vAta nyAyasaMpanna che; te samaya anubhavagamya zI rIte thaI zake e vicAravAnuM che. anubhavagamya je samaya thayA che tenuM ja svarUpa che te tathA te svarUpa sivAya tenuM bIjuM svarUpa thatuM nathI, ane te ja pramANe anAdi anaMta kALanA bIjA je samaya tenuM paNa tevuM ja svarUpa che; ema buddhibaLathI nirNata thayeluM jaNAya che. (pR. 738-9) | saMbaMdhita zirSaka baLa D dravya, kSetra, kALa ane bhAva e vaDe karIne jIva tema ja ajIvano bodha thaI zake che. (pR. 164) D AtmArthIe bodha kyAre pariNamI zake che e bhAva sthiracitte vicAravA yogya che, je mULabhUta che. amuka asavRttiono prathama avazya karI virodha karavo yogya che. je nirodhanA hetune draDhatAthI anusaravuM ja joIe, temAM pramAda yogya nathI. (pR. 31)

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389 bodhabIja I aMta:karaNanI zuddhi vinA bodha asara pAmato nathI; mATe prathama aMtaHkaraNamAM komaLatA lAvavI. (pR. 709) I jJAnane AvaraNa karanAruM nikAcita karma na bAMdhyuM hoya tene satparuSano bodha lAge che. jIve ajJAna rahyuM che tethI upadeza pariName nahIM. kAraNa AvaraNane lIdhe pariNamavAno rasto nathI. ghaNA jIvo sapuruSano bodha sAMbhaLe che, paNa tene vicAravAno yoga banato nathI. (pR. 713). T bAhyabhAve jagatamAM varno ane aMtaraMgamAM ekAMta zItalIbhUta - nirlepa raho e ja mAnyatA ane bodhanA che. (pR. 194) udaya AvelAM karmone bhogavatAM navAM karma na baMdhAya te mATe AtmAne saceta rAkhavo e puruSono mahAna bodha che. (koI veLA) zubhAzubha karmanA udaya samaye harSazokamAM nahIM paDatAM bhogavya chUTako che, ane A vastu te mArI nathI ema gaNI samabhAvanI zreNI vadhAratA rahezo. (pR. 181). huM koNa chuM? kyAMthI thayo? zuM svarUpa che mAruM kharuM? konA saMbaMdhe vaLagaNA che? rAkhuM ke e pariharuM? e para jIva vicAra kare to tene nave tattvano, tattvajJAnano saMpUrNa bodha maLI jAya ema che. emAM tattvajJAna saMpUrNa samAveza pAme che. zAMtipUrvaka, vivekathI vicAravuM joie. (pR. 64) ATha ToTaka cheda te sAthe anuprekSA karavA yogya che, ke jemAM A jIvane zuM AcaravuM bAkI che. ane je je paramArthane nAme AcaraNa karyo te atyAra sudhI vRthA thayA, ne te AcaraNane viSe mithyAgraha che te nivRtta karavAno bodha kahyo che, te paNa apekSA karatAM jIvane puruSArthavizeSano hetu che. (pR. 434) || jJAnInI AjJArUpa je je kriyA che te te kriyAmAM tathArUpapaNe pravartAya to te apramatta upayoga thavAnuM mukhya sAdhana che, evA bhAvArthamAM Agalo kAgaLa (patrAMka 767) atrathI lakhyo che. te jema jema vizeSa vicAravAnuM thaze tema tema apUrva arthano upadeza thaze. hameza amuka zAstrAdhyAya karyA pachI te kAgaLa vicAravAthI vadhAre spaSTa bodha thavA yogya che. (pR. 602) vAraMvAra bodha sAMbhaLavAnI IcchA rAkhavA karatAM satyaruSanA caraNa samIpamAM rahevAnI icchA ane ciMtanA vizeSa rAkhavI. je bodha thayo che te smaraNamAM rAkhIne vicArAya to atyaMta kalyANakAraka che. (pR. 687) viSama ane bhayaMkara A saMsAranuM svarUpa joI tenI nivRtti viSe amane bodha thayo. je bodha vaDe jIvamAM zAMti AvI, samAdhidazA thai, te bodha A jagatamAM koi anaMta puNyajoge jIvane prApta thAya che, ema mahAtmApuruSo pharI pharI kahI gayA che. A duSamakALane viSe aMdhakAra pragaTI bodhanA mArgane AvaraNa prApta thayA jevuM thayuM che. (pR. 400). saMbaMdhita zirSako : upadezabodha, jJAnIno bodha, yathArthabodha, sulabhabodhi bodhabIja | 0 dIrgha kALa sudhI yathArtha bodhano paricaya thavAthI bodhabIjanI prApti hoya che; ane e boghabIja te prAya nizrayasamyakatva hoya che. (pR. 317)

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bodhabIja (cala) 39) T jene bodhabIjanI utpatti hoya che, tene svarUpasukhathI karIne paritRptapaNuM varte che, ane viSaya pratye aprayatna dazA varte che. jo jIvane paritRptapaNe varyA karatuM na hoya to akhaMDa evo Atmabodha tene samajavo nahIM. (pR. 326). D A AtmabhAva che, ane A anyabhAva che, evuM bodhabIja AtmAne viSe pariNamita thavAthI anyabhAvane viSe saheje udAsInatA utpanna thAya che, ane te udAsInatA anukrame te anyabhAvathI sarvathA muktapaNuM kare che. (pR. 421) T koIka ja jIva jogAnujoga prApta thaye akAmanirjarA karatAM ati baLavAna thai te graMthine moLI paDI athavA pocI karI AgaLa vadhI jAya che. je aviratisamyaphadRSTinAmAM cothuM guNasthAnaka che; jyAM mokSamArganI supratIti thAya che. AnuM bIjuM nAma "bodhabIja' che. (pR. 736). bodhabIjaprAptikathana | D ziSyane sadganA upadezathI apUrva eTale pUrve koI divasa nahIM AveluM evuM bhAna AvyuM, ane tene potAnuM svarUpa potAne viSe yathAtathya bhAsyuM, ane dehAtmabuddhirUpa ajJAna dUra thayuM. potAnuM svarUpa zuddha caitanyasvarUpa, ajara, amara, avinAzI ane dehathI spaSTa juduM bhAsyuM. jyAM vibhAva eTale mithyAtva varte che, tyAM mukhya nayathI karmanuM kartApaNuM ane bhoktApaNuM che; AtmasvabhAvamAM vRtti vahI tethI akartA thayo. athavA AtmapariNAma je zuddha caitanyasvarUpa che, teno nirvikalyasvarUpe kartAbhoktA thayo. AtmAnuM zuddhapada che te mokSa che ane jethI te pamAya te teno mArga che; zrI saddagurue kRpA karIne nigraMthano sarva mArga samajAvyo. aho ! aho ! karuNAnA apAra samudrasvarUpa AtmalakSmIe yukta sadguru, Apa prabhue A pAmara jIva para AzcaryakAraka evo upakAra karyo. huM prabhunA caraNa AgaLa zuM thayuM? (sadguru to parama niSkAma che; eka niSkAma karuNAthI mAtra upadezanA dAtA che, paNa ziSyadharme ziSya A vacana kahyuM che.) je je jagatamAM padArtha che, te sau AtmAnI apekSAe nirmulya jevA che, te AtmA to jeNe Apyo tenA caraNasamIpe huM bIjuM zuM dharuM? eka prabhunA caraNane AdhIna vartI eTale mAtra upacArathI karavAne huM samartha chuM. A deha, "Adi' zabdathI je kaMI mAruM gaNAya che te, AjathI karIne sadguru prabhune AdhIna varto, huM teha prabhuno dAsa chuM, dAsa chuM, dIna dAsa chuM. chaye sthAnaka samajAvIne te saddaguru deva ! Ape dAdithI AtmAne, jema myAnathI taravAra judI kADhIne batAvIe tema spaSTa judo batAvyo; Ape mapAI zake nahIM evo upakAra karyo. (pR. 554-5). brahma A badhuM brahmarUpa ja che, brahma ja che. evo amAro dRDha nizcaya che. emAM kaMI bheda nathI; je che te sarva brahma ja che. sarvatra brahma che; sarvarUpa brahma che. te sivAya kaMI nathI. jIva brahma che; jaDa bahma che. hari brahma che, hara brahma

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391 brahmacarya che. brahmA brahma che. OM brahma che. vANI brahma che. guNa brahma che. sattva brahma che. rajo brahma che. tamo brahma che. paMcabhUta brahma che. AkAza brahma che. vAyu brahma che. agni brahma che. jaLa paNa brahma che. pRthvI paNa brahma che. deva brahma che. manuSya brahma che. tiryaMca brahma che. naraka brahma che. sarva brahma che. anya nathI. kALa brahma che. karma brahma che. svabhAva brahma che. niyati brahma che. jJAna brahma che. dhyAna brahma che. japa brahma che. tapa brahma che. sarva brahma che. nAma brahma che. rUpa brahma che. zabda brahma che. sparza brahma che. rasa brahma che. gaMdha brahma che. sarva brahma che. UMce, nIce, tIrache sarva brahma che. eka brahma che, aneka brahma che. brahma eka che, aneka bhAse che. sarva brahma che. sarva brahma che. sarva brahma che. OM zAMtiH zAMtiH zAMtiH (pR. 24) 1 sarva brahma che, emAM saMzaya nahIM. huM brahma, tuM brahma, te brahma emAM saMzaya nahIM. ame brahma, tame brahma, teo brahma emAM saMzaya nahIM. ema jANe teM brahma emAM saMzaya nahIM. ema na jANe te paNa brahma emAM saMzaya nahIM. jIva brahma che, emAM saMzaya nahIM. jaDa brahma che, emAM saMzaya nahIM. brahma jIvarUpe thayela che emAM saMzaya nahIM. brahma jaDarUpe thayela che emAM saMzaya nahIM. sarva brahma che, emAM saMzaya nahIM. OM brahma. sarva brahma, sarva brahma. OM zAMtiH zAMtiH zAMtiH (pR. 240-1) brahmacaryanuM T sarva cAritra vazIbhUta karavAne mATe, sarva pramAda TALavAne mATe, AtmAmAM akhaMDa vRtti rahevAne mATe, mokSasaMbaMdhI sarva prakAranA sAdhananA jayane arthe "brahmacarya' adbhuta anupama sahAyakArI che, athavA mULabhUta che. (pR. 830). D yogyatA mATe brahmacarya e moTuM sAdhana che. asatsaMga e moTuM viba che. (pR. 22) T sarva prakAranA AraMbha tathA parigrahanA saMbaMdhanuM mULa chedavAne samartha evuM brahmacarya parama sAdhana che. (pR. 502-3) | brahmacarya yathAtathya rIte to koI viralA jIva pADI zake che; topaNa lokalAjathI brahmacarya paLAya to te uttama che. samakita na AvyuM hoya ane brahmacarya pALe to devaloka maLe. (pR. 728) 1 jJAnIoe thoDA zabdomAM kevA bheda ane kevuM svarUpa batAvyuM che? e vaDe keTalI badhI Atmonnati thAya che? brahmacarya jevA gaMbhIra viSayanuM svarUpa saMkSepamAM ati camatkArika rIte ApyuM che. brahmacaryarUpI eka suMdara jhADa ane tene rakSA karanArI je nava vidhio tene vADanuM rUpa ApI AcAra pALavAmAM vizeSa smRti rahI zake evI saraLatA karI che. e nava vADa jema che tema ahIM kahI jauM chuM. 1. vasati - je brahmacArI sAdhu che temaNe jyAM strI, pazu ke paDaMga ethI karIne je saMyukta vasati hoya tyAM rahevuM nahIM. strI be prakAranI che : manuSyiNI ane devAMganA.

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brahmacarya (cAlu) 392 e pratyekanA pAchA be be bheda che. eka to mULa ane bIjI strInI mUrti ke citra. e prakArano jyAM vAsa hoya tyAM brahmacArI sAdhue na rahevuM; pazu eTale tiryaciNI gAya, bheMsa ItyAdika je sthaLe hoya te sthaLe na rahevuM ane pataMga eTale napuMsaka eno vAsa hoya tyAM paNa na rahevuM. evA prakArano vAsa brahmacaryanI hAni kare che. teonI kAmaceSTA, hAvabhAva ityAdika vikAro manane bhraSTa kare che. 2. kathA - kevaLa ekalI strIone ja ke eka ja strIne dharmopadeza brahmacArIe na karavo. kathA e mohanI utpattirUpa che. strInA rUpa saMbaMdhI graMtho, kAmavilAsa saMbaMdhI graMtho, ke jethI citta caLe evA prakAranI game te zRMgAra saMbaMdhI kathA brahmacArIe na karavI. 3. Asana - strIonI sAthe eka Asane na besavuM. jyAM strI beThI hoya tyAM be ghaDI sudhImAM brahmacArIe na besavuM. e strIonI smRtinuM kAraNa che; ethI vikAranI utpatti thAya che, ema bhagavAne kahyuM che. 4. indriyanirIkSaNa - strIonAM aMgopAMga, brahmacArI sAdhue na jovAM; enAM amuka aMga para dRSTi ekAgra thavAthI vikAranI utpatti thAya che. 5. kuDayAMtara - bhIMta, kanAta ke trATAnuM aMtara vacamAM hoya ne strI puruSa jyAM maithuna seve tyAM brahmacArIe rahevuM nahIM. kAraNa zabda, ceSTAdika vikAranAM kAraNa che. che. pUrvakrIDA - pote gRhasthAvAsamAM game tevI jAtanA zRMgArathI viSayakrIDA karI hoya tenI smRti karavI nahIM; tema karavAthI brahmacarya bhaMga thAya che. 7. praNIta - dUdha, dahIM, dhRtAdi madhurA ane cIkAzavALA padArthono bahudhA AhAra na karavo. ethI vIryanI vRddhi ane unmAda thAya che ane tethI kAmanI utpatti thAya che; mATe brahmacArIe tema karavuM nahIM. 8. atimAtrAhAra - peTa bharIne AhAra karavo nahIM; tema atimAtrAnI utpatti thAya tema karavuM nahIM. ethI paNa vikAra vadhe che. 9. vibhUSaNa - snAna, vilepana, puSpAdika brahmacArIe grahaNa karavuM nahIM, ethI brahmacaryane hAni utpanna thAya che. ema bhagavaMte nava vADa vizuddha brahmacaryane mATe kahI che. bahudhA e tamArA sAMbhaLavAmAM AvI haze. paraMtu gRhasthAvAsamAM amuka amuka divasa brahmacarya dhAraNa karavAmAM abhyAsIone lakSamAM rahevA ahIM AgaLa kaMIka samajaNapUrvaka kahI che. (pR. 108-9). bAra divasa patnI saMga tyAgavo. (pR. 136) T mana, vacana ane kAyAnA yogavaDe parapatnI tyAga. (pR. 137) | vaizyA, kumArI, vighavAno temaja tyAga. (pR. 137) 1 jJAnInI AjJAe vartatA evA bhadrika mumukSu jIvane "brahmacarya pALavuM eTale strIAdikanA prasaMgamAM na

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393 brAhmaNo javuMevI AjJA gurue karI hoya to te vacana para dRDha vizvAsa karI te te sthAnake na jAya. jJAnInI AjJA pramANe bALobhoLo jIva to varte; eTale te bIjA vikalpo nahIM karatAM tevA prasaMgamAM na ja jAya. A prakAre, je jIvane "A sthAnake javuM yogya nathI evAM je jJAnInAM vacano teno draDha vizvAsa che te brahmacaryavratamAM rahI zake che, arthAt te A akAryamAM pravRtta na thAya. (pR. 685). dayA, satya, acaurya, brahmacarya, parigrahamaryAdA Adi ahaMkArarahita karavAM. lokone batAvavA arthe kAMI paNa karavuM nahIM. (pR. 725) 1 vartamAnakALamAM kSayaroga vizeSa vRddhi pAmyo che, ane pAmato jAya che. enuM mukhya kAraNa brahmacaryanI khAmI, ALasa ane viSayAdinI Asakita che. kSayarogano mukhya upAya brahmacaryasevana, zuddha sAtvika AhAra-pAna ane niyamita vartana che. (pR. 70) zuddha brahmacaryanuM sevana karuM. (pR. 142) T saghaLA mahA vikAromAM kAmavikAra e agresara che. tene damana karavo e mahA durghaTa che. ene dahana karavAthI phaLa paNa mahA zAMtikAraka hoya, emAM atizayokita zI? kazIye nahIM. duHsAdhya viSayane sAdhya karavo e durghaTa che ja to ! (pR. 25) D mahA raudra evuM abrahmacarya, pramAdane rahevAnuM sthaLa, cAritrano nAza karanAra, te A jagatamAM muni Acare nahIM. adharmanuM mULa, mahA doSanI janmabhUmikA evA je maithunanA AlApapralApa teno nigraMthe tyAga karavo. (pR. 186) D paramArthahetu mATe nadI UtaravAne TADhA pANInI munine AjJA ApI, paNa abrahmacaryanI AjJA ApI nathI; ne tene mATe kahyuM che ke alpa AhAra karaje, upavAsa karaje, ekAMtara karaje, chevaTe jhera khAIne maraje, paNa brahmacarya bhAMgIza nahIM. (pR. 715) T sarvavirati munine brahmacaryavratanI pratijJA jJAnI Ape che, te caraNAnuyoganI apekSAe; paNa 1. karaNAnuyoganI apekSAe nahIM; kAraNa ke karaNAnuyoga pramANe navamA guNasthAnake vedodayano kSaya thaI zake che, tyAM sudhI thaI zakato nathI. (pR. 785) brAhmaNo T brAhmaNonI yajJAdi hiMsaka kriyAno nAza paNa zrI jine ane buddha karyo che, je haju sudhI kAyama che. brAhmaNo yajJAdi hiMsaka gharmavALA hovAthI zrI jine tathA buddha sakhata zabdo vAparI vikAryA che, te yathArtha che. brAhmaNoe svArthabuddhithI e hiMsaka kriyA dAkhala karI che. zrI jine tema ja zrI buddhe jAte vaibhavatyAga karelo hovAthI teoe niHsvArtha buddhie dayAdharmano upadeza karI hiMsaka kriyAno viccheda karyo. jagatasukhamAM teonI spRhA nahotI. (pR. 780)

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bhakta 394 | bhakta, T kaThaNAI ane saraLAi, zAtA ane azAtA e bhagavadbhaktane sarakhAM ja che; ane vaLI kaThaNAi ane azAtA to vizeSa anukULa che ke jyAM mAyAno pratibaMdha darzanarUpa nathI. (pR. 277) D eka rAjA bahu bhaktivALo hato; ane tethI bhaktonI sevA bahu karato; ghaNA bhaktonuM annavastrAdithI poSaNa karatA ghaNA bhakto bhegA thayA. pradhAne jANyuM ke rAjA bhoLo che; bhakto ThagI khAnArA che; mATe tenI rAjAne parIkSA karAvavI, paNa hAla rAjAne prema bahu che tethI mAnaze nahIM; mATe koi avasare vAta; ema vicArI keTaloka vakhata khamI jatAM koi avasara maLavAthI teNe rAjAne kahyuM "Apa ghaNo vakhata thayAM badhA bhaktonI sarakhI sevAcAkarI karo cho; paNa temAM koI moTA haze, koI nAnA haze. mATe badhAne oLakhIne bhakti karo.' tyAre rAjAe hA kahI kahyuM: 'tyAre kema karavuM?' rAjAnI rajA laI pradhAne be hajAra bhakto hatA te badhAne bhegA karI kahevarAvyuM ke tame daravAjA bahAra Avajo, kemake rAjAne jarUra hovAthI Aje bhakta tela kADhavuM che. tame badhA ghaNA divasa thayAM rAjAno mAlamasAlo khAo cho to Aje rAjAnuM ATaluM kAma tamAre karavuM ja joIe. ghANImAM ghAlI tela kADhavAnuM sAMbhaLyuM ke badhA bhaktoe to bhAgavA mAMDayuM; ane nAsI gayA. eka sAco bhakta hato teNe vicAra karyo rAjAnuM nimaka, lUNa khAdhuM che to tenA pratye nimakaharAma kema thavAya ? rAjAe paramArtha jANI anna dIdhuM che; mATe rAjA game tema kare tema karavA devuM. Ama vicArI ghANI pAse jaI kahyuM ke "tamAre "bhaktatela kADhavuM hoya to kADho." pachI pradhAne rAjAne kahyuM : "juo, tame badhA bhaktonI sevA karatA hatA; paNa sAcAkhoTAnI parIkSA nahotI.'' juo, A rIte sAcA jIvo to viralA ja hoya; ane tevA virala sAcA saddagurunI bhakti zreyaskara che. sAcA sadgurunI bhakti mana, vacana ane kAyAe karavI. (pR. 717) bhakti bhakti e sarva doSane kSaya karavAvALI che; mATe te sarvotkRSTa che. (pR. 710) bhaktipradhAnadazAe vartavAthI jIvanA svacchedAdi doSa sugamapaNe vilaya thAya che; evo pradhAna Azaya jJAnI puruSono che. te bhaktine viSe niSkAma evI alpa paNa bhakti jo jIvane utpanna thaI hoya che to te ghaNA doSathI nivRtta karavAne yogya evI hoya che. alpa evuM jJAna, athavA jJAnapradhAnadazA te asugama evA mArga pratye, svacchaMdAdi doSa pratye, athavA padArthasaMbaMdhI bhrAMti pratye prApta kare che, ghaNuM karIne ema hoya che; temAM paNa A kALane viSe to ghaNA kALa sudhI jIvanaparyata paNa jIve bhaktipradhAnadazA ArAdhavA yogya che; evo nizcaya jJAnIoe karyo jaNAya che. (amane ema lAge che, ane ema ja che.) (pR. 340)'.. jJAnIpuruSanAM vacanono yathAyogya vicAra thavAne arthe, maLa ane vikSepa maTADavAM ghaTe che. saraLapaNuM, kSamA, potAnA doSanuM jovuM, alpAraMbha, alpaparigraha e Adi maLa maTavAnAM sAdhana che. jJAnI puruSanI atyaMta bhakti te vikSepa maTavAnuM sAdhana che. (pR. 372)- 'LL : 3 ID te (bhakti) sanduruSanA caraNa samIpa rahIne thAya to kSaNavAramAM mokSa karI de tevo padArtha che. (pR. 2 4 ) [>L N. C.

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395 bhakti (cAlu) | D pra0 abhaNane bhaktithI ja mokSa maLe kharo ke? - u0 bhakti jJAnano hetu che. jJAna mokSano hetu che. akSarajJAna na hoya tene abhaNa kahyo hoya, to tene bhakti prApta thavI asaMbhavita che, evuM kaMI che nahIM. jIva mAtra jJAnasvabhAvI che. bhaktinA baLe jJAna nirmaLa thAya che, nirmaLa jJAna mokSano hetu thAya che. (pR. 430) 2 bhaktithI ahaMkAra maTe, svaccheda TaLe, ane sIdhA mArge cAlyuM javAya. (pR. 687) (- T mAyAne zodhI zodhIne jJAnIe kharekhara jItI che. bhaktirUpI strI che. tene mAyA sAmI mUke tyAre mAyAne jitAya. bhaktimAM ahaMkAra nathI mATe mAyAne jIte. AjJAmAM ahaMkAra nathI. svacchaMdamAM ahaMkAra che. (pR. 70-7) - *? ' 1 jJAnI pratye barAbara pratIti thAya ne rAta divasa te apUrvajoga sAMbharyA kare to sAcI bhakti prApta thAya. (pR. 709) * tuM game te dharma mAnato hoya teno mane pakSapAta nathI, mAtra kahevAnuM tAtparya ke je rAhathI saMsAramaLa nAza thAya te bhakti, te dharma ane te sadAcArane tuM sevaje. (pR. 4). samajAya to AtmA sahajamAM pragaTe; nahIM to jiMdagI jAya toya pragaTe nahIM. mAhAsya samajAvuM joIe. niSkAmabuddhi ane bhakti joie. (pR. 706) 3 - 2): * * D jJAnInI koI paNa prakAre AzAtanA nA thAya tevo upayoga jAgRta jAgRta rAkhI bhakti pragaTe to te kalyANano mukhya mArga che. (pR. 698) 0 zrI vallabhAcArya kahe che ke zrIkRSNa gopI sAthe vartatA hatA, te jANIne bhakti karo. yogI jANIne to AkhuM jagata bhakti kare che paNa gRhasthAzramamAM yogadazA che te jANIne bhakti karavI e vairAgyanuM kAraNa che. yogamAM je vairAgya rahe tevo akhaMDa vairAgya sapuruSa gRhasthAzramamAM rAkhe che. te adbhuta vairAgya joI mumukSune vairAgya, bhakti thavAnuM nimitta bane che. laukika dRSTimAM vairAgya, bhakti nathI. (pR. 710) 3 T sakAma bhaktithI jJAna thAya nahIM. niSkAma bhaktithI jJAna thAya. (pR. 707) 9 + ' ', '. darzanamoha vyatIta thavAthI jJAnInA mArgamAM paramabhakti samutpanna thAya che. (pR. 64ra) - D tamane (zrI khImajIbhAine) jevI jJAnanI jijJAsA che tevI vyaktinI nathI. bhakita, premarUpa vinA jJAna zUnya ja che; to pachI tene prApta karIne zuM karavuM che? je aTakayuM te yogyatAnI kacAzane lIdhe. ane jJAnI karatAM jJAnamAM vadhAre prema rAkho cho tene lIdhe. jJAnI pAse jJAna icchavuM te karatAM bodhasvarUpa samajI bhakita icchavI e parama phaLa che. (pR. 295) -- - - - - 1 gurUgame karIne jyAM sudhI bhaktinuM parama svarUpa samajAyuM nathI, tema tenI prApti thaI nathI, tyAM sudhI bhaktimAM pravartatAM akALa ane azuci doSa hoya. akALa ane azucino vistAra moTo che, topaNa TUMkAmAM lakhyuM che. (ekAMta) prabhAta, prathama prahara, e sevya bhaktine mATe yogya kALa che. svarUpaciMtanabhakti sarva kALe sevya che. (pR. 288) - ......' . .

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bhakti (cAlu) 396 - ananya bhaktibhAva eTale jenA jevo bIjo nahIM evo bhaktipUrvaka utkRSTa bhAva. (pR. 268) D prabhubhaktimAM jema bane tema tatpara rahevuM. mokSano e dhuraMdhara mArga mane lAgyo che. game to manathI paNa sthira thaine besI prabhubhakti avazya karavI yogya che. (pR. 335) - gai kAlanA patramAM sahaja vyavahAraciMtA jaNAvI; to te mATe sarva prakAre nirbhaya rahevuM. roma roma bhakti to e ja che ke, evI dazA Avye adhika prasanna rahevuM. (pR. 254) 46. D upAdhi mATe bhaviSyanI eka paLanI paNa ciMtA karavI nahIM; karyAno je abhyAsa thai gayo che, te vismaraNa karyA rahevuM; to ja izvara prasanna thaze, ane to ja paramabhakti pAmyAnuM phaLa che; to ja amAro - tamAro (zrI saubhAgyabhAino) saMyoga thavo yogya che. (pR. 272) - .: paramAtmAnI bhakti ja jene priya che, evA puruSane evI kaThaNAi na hoya to pachI kharA paramAtmAnI tene bhakti ja nathI ema samajavuM. athavA to cAhIne 5ramAtmAnI icchArUpa mAyAe tevI kaThaNAI mokalavAnuM kArya vismaraNa karyuM che. (pR. 276) - * ={ bhakti pUrNatA pAmavAne yogya tyAre thAya che ke eka tRNamAtra paNa hari pratye yAcavuM nahIM, sarvadazAmAM bhaktimaya ja rahevuM. (pR. 287) - - ' - A jagata pratye amAro parama udAsIna bhAva varte che; te sAva sonAnuM thAya topaNa amane tRNavat che; ane paramAtmAnI vibhUtirUpe amAruM bhaktidhAma che. (pR. 270) W prazasta puruSanI bhakti karo, tenuM smaraNa karo; guNaciMtana karo. (pR. 201) paramapuruSanI mukhya bhakti, uttarottara guNanI vRddhi thAya evA saddhartanathI prApta thAya che. caraNapratipatti(zuddha AcaraNanI upAsanA)rUpa sahUrtana jJAnInI mukhya AjJA che, je AjJA paramapuruSanI mukhya bhakti che. (pR. 637) sadevaguruzAstrabhakti apramattapaNe upAsanIya che. (pR. 630) D jijJAsu - Arya satya ! siddhasvarUpa pAmelA te jinezvaro to saghaLA pUjya che; tyAre nAmathI bhakti ka2vAnI kaMi jarUra che ? satya - satya hA, avazya che. anaMta siddhasvarUpane dhyAtAM ja zuddhasvarUpanA vicAra thAya te to kArya paraMtu e je je vaDe te svarUpane pAmyA te kAraNa kayuM ? e vicAratAM ugra tapa, mahAna vairAgya, anaMta dayA, mahAna dhyAna e saghaLAMnuM smaraNa thaze. eonAM arhat tIrthaMkara padamAM je nAmathI teo vihAra karatA hatA te nAmathI teonA pavitra AcAra ane pavitra caritro aMtaHkaraNamAM udaya pAmaze, je udaya pariNAme mahA lAbhadAyaka che. jema mahAvIranuM pavitra nAmasmaraNa karavAthI teo koNa ? kyAre ? kevA prakAre siddhi pAmyA ? e caritronI smRti thaze; ane ethI ApaNe vairAgya, viveka ityAdikano udaya pAmIe. (pR. 67) D jijJAsu - mane tame jinezvaranI bhakti saMbaMdhI bahu uttama kAraNa kahyuM. Adhunika keLavaNIthI jinezvaranI bhakti kaMi phaLadAyaka nathI ema mane AsthA thai hatI te nAza pAmI che. jinezvara bhagavAnanI avazya bhakti karavI joie e huM mAnya rAkhuM chuM. jinezvara bhagavAnanI bhaktithI anupama lAbha che. enAM kAraNa mahAna che; enA

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397 bhaktimArga "upakArathI enI bhakti avazya karavI joIe. eonA puruSArthanuM smaraNa thAya ethI kalyANa thAya che. (pR. 68). te pUrNavarUpa harimAM parama jenI bhakti che, evo leI paNa puruSa hAla nathI dekhAto tenuM zuM kAraNa haze? (pR. 285) -- , ' , - D saMbaMdhita zirSaka : parAbhakti bhaktimArgI D AtmArthe vicAramArga ane bhaktimArga ArAdhavA yogya che. (pR. 305, 478) pra?' -- 1 ghaNA ghaNA prakArathI manana karatAM amAro dRDha nizcaya che ke bhakti e sarvoparI mArga che, ane te satparuSanA caraNa samIpa rahIne thAya to kSaNavAramAM mokSa karI de tevo padArtha che. (pR. 244) : bhakti e sarvotkRSTa mArga che. bhaktithI ahaMkAra maTe, svaccheda TaLe, ane sIdhA mArge cAlyuM javAya; anya vikalpo maTe. Avo e bhaktimArga zreSTha che. (pR. 687) : ' ' ' e jJAnamArga durArAdhya che; paramAvagADhadazA pAmyA pahelAM te mArge paDavAnAM ghaNAM sthAnaka che. saMdeha, vikalpa, svachaMdatA, atipariNAmapaNuM e Adi kAraNo vAraMvAra jIvane te mArge paDavAnA hetuo thAya che; athavA UrdhvabhUmikA prApta thavA detAM nathI. kriyAmArga asaabhimAna, vyavahAraAgraha, siddhimoha, pUjAsatkArAdi yoga, ane daihikakriyAmAM AtmaniSThAdi doSono saMbhava rahyo che. koIka mahAtmAne bAda karatAM ghaNA vicAravAna jIvoe bhaktimArgano te ja kAraNothI Azraya karyo che, ane AjJAzritapaNuM athavA paramapuruSa saddagurune viSe sarvArpaNa svAdhInapaNuM zirasAvaMgha dIThuM che, ane tema ja varyA che, tathApi tevo yoga prApta thavo joIe; nahIM to ciMtAmaNi jevo jeno eka samaya che evo manuSyadeha UlaTo paribhramaNavRddhino hetu thAya. (pR. 504) : * / --* * * * T mahAtmA buddha (gautama) jarA, dAridra, roga ane mRtyu e cArane eka AtmajJAna vinA anya sarva 'upAye ajita dekhI, jene viSe tenI utpattino hetu che, evA saMsArane choDIne cAlyA jatA havA. te AtmajJAna durgamya prAye dekhIne niSkAraNa karUNAzIla evA te puruSoe bhaktimArga prakAzyo che, je sarva azaraNane nizraLa zaraNarUpa che, ane sugama che. (pR. 491) 28 7' ' T sarva vibhAvathI udAsIna ane atyaMta zuddha nija paryAyane sahajapaNe AtmA bhaje, tene zrI jine tIvrajJAnadazA kahI che. koIka jIvathI e gahana dazAno vicAra thaI zakavA yogya che, kemake anAdithI atyaMta ajJAna dazAe A jIve pravRtti karI che, te pravRtti ekadama asatya, asAra samajAi, tenI nivRtti sUjhe, ema banavuM bahu kaThaNa che; mATe jJAnI puruSano Azraya karavArUpa bhaktimArga jine nirUpaNa karyo che, ke je mArga ArAdhavAthI sulabhapaNe jJAnadazA utpanna thAya che. jJAnI puruSanA caraNane viSe mana sthApyA vinA e bhaktimArga siddha thato nathI jethI pharI pharI jJAnInI AjJA ArAdhavAnuM jinAgamamAM ThekANe ThekANe kathana karyuM che. jJAnIpuruSanA caraNamAM mananuM sthApana thavuM

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bhaktimArga (cAlu) 398 prathama kaThaNa che; paNa vacananI apUrvatAthI, te vacanano vicAra karavAthI, tathA jJAnI pratye apUrva dRSTie jovAthI, mananuM sthApana thavuM sulabha thAya che. (pR. 454) - 1 : - T saMbaMdhita zirSaka : mArga | bhagavatuM, [ A samasta vizva bhagavarUpa ja che. te bhagavata ja svecchAe jagadAkAra thayA che. traNe kALamAM bhagavat bhagavat svarUpa ja che. vizvAkAra thatAM chatAM nibaMdha ja che. jema sarpa kaMDalAkAra thAya tethI koI paNa prakAranA vikArane pAmato nathI, ane svarUpathI zruta thato nathI, tema zrI hari jagadAkAra thayA chatAM svarUpamAM ja che. amAro ane sarva jJAnIono nizcaya che ke, anaMta svarUpe eka te bhagavata ja che. anaMtakALa pahelAM A samasta vizva te zrImAna bhagavatathI ja utpanna thayuM hatuM; anaMtakALe laya thaI te bhagavarUpa ja thaze. cit ane AnaMda e be 'padArtha jaDane viSe bhagavate tirobhAve karyA che. jIvane viSe eka AnaMda ja tirobhAve karela che. svarUpe to sarva sata-cita-AnaMda-rUpa ja che. svarUpalIlA bhajavAne arthe bhagavatanI AvirbhAva ane tirobhAva nAmanI zaktio pracare che. e jaDa ke jIva kyAMya bIjethI AvyA nathI. tenI utpatti zrImAna harithI ja che. tenA te aMza ja che; brahmarUpa ja che; bhagavarUpa ja che. sarva A je kaMI pravarte che te zrImAna harithI ja pravarte che. sarva te che. sarva te ja rUpa che bhinnabhAva ane bhedabhedano avakAza ja nathI; tema che ja nahIM. IzvarecchAthI tema bhAsyuM che; ane te te(zrImAna hari)ne ja bhAsyuM che; arthAt tuM te ja cho. 'tattvamasi', AnaMdano aMza AvirbhAva hovAthI jIva te zodhe che; ane tethI jemAM cita ane AnaMda e be aMzo tirobhAve karyA che evA jaDamAM zodhavAnA bhramamAM paDyo che; paNa te AnaMdasvarUpa to bhagavatamAM ja prApta thavAnuM che. je prApta thaye, Avo akhaMDa bodha thaye, A samasta vizva brahmarUpa ja bhagavarUpa ja bhAsaze, ema che ja. ema amAro nizcaya anubhava che ja. jyAre A samasta vizva bhagavasvarUpa lAgaze tyAre jIvabhAva maTI jaI sat-cit--AnaMda evuM brahmasvarUpa prApta thaze. 'huM brahmAsmi'. (apUrNa) (pR. 237) D bhagavata mukti ApavAmAM kRpaNa nathI, paNa bhakti ApavAmAM kRpaNa che, ema lAge che. evo bhagavatane lobha zA mATe haze ? (pR. 301). I bhagavat bhagavanuM saMbhALaze, paNa jyAre jIva potApaNuM mUkaze tyAre, evuM je bhadrajanonuM vacana te paNa vicAratAM hitakArI che. (pR. 424) bhagavAna 3 apAra mahAmohajaLane anaMta aMtarAya chatAM dhIra rahI je puruSa taryA te zrI puruSa bhagavAnane namaskAra. (pR. 625)

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399 bhaya . '' 2 "AtmAmAM ramaNa karI rahyA che, evA nigraMtha munio paNa niSkAraNa bhagavAnanI bhaktimAM pravarte che, kAraNa ke bhagavAnanA guNo evA ja che." (zrImad bhAgavata) (pR. 300) bhagavAna mANasa jevA mANasa hatA. teo khAtA, pitA, besatA, UThatA; evo phera nathI, phera bIjo ja che. samovasaraNAdinA prasaMgo laukikabhAvanA che. bhagavAnanuM svarUpa evuM nathI. bhagavAnanuM svarUpa sAva nirmaLa AtmA saMpUrNa jJAna pragaTaye hoya che tevuM che. saMpUrNa jJAna pragaTe te ja bhagavAnanuM svarUpa. vartamAnamAM bhagavAna hota to tame mAnata nahIM. bhagavAnanuM mAhAsya jJAna che. bhagavAnanA svarUpanuM ciMtavana karavAthI AtmA bhAnamAM Ave; paNa bhagavAnanA dehathI bhAna pragaTe nahIM. jene saMpUrNa aizvarya pragaTe tene bhagavAna kahevAya. (pR. 722). I bhagavAna paripUrNa sarvaguNasaMpanna kahevAya che. tathApi emAMya apalakSaNa kaMI ochAM nathI ! vicitra karavuM e ja enI lIlA ! tyAM adhika zuM kahevuM ! (pR. 245) saMbaMdhita zirSako : ahaMta, Izvara, jina, tIrthaMkara, deva, mahAtmA, moTApuruSa, vItarAga, sadeva, sapuruSa, siddha : | bhajanA D bhajanA = aMze; hoya vA na hoya. (pR. 783) I AtmAne viSethI sarva prakArano anya adhyAsa TaLI sphaTikanI peThe AtmA atyaMta zuddhatA bhaje te kevaLajJAna" che. (pR. 498) , T sarva vibhAvathI udAsIna ane atyaMta zuddha nija paryAyane sahajapaNe AtmA bhaje, tene zrI jine tIvajJAnadazA kahI che. je dazA AvyA vinA koI paNa jIva baMdhanamukta thAya nahIM. (pR. 454) D pragaTa AtmasvarUpa avicchinnapaNe bhajavA yogya che. (pR. 353). 1 jIve sarva prakAranAM matamatAMtarano, kuLadharmano, lokasaMjJArUpa gharmanI, oghasaMjJArUpa dharmano udAsabhAva bhajI eka AtmavicAra kartavyarUpa dharma bhajavo yogya che. (pR. 332) jenI prApti pachI anaMta kALanuM yAcakapaNuM maTI, sarva kALane mATe ayAcakapaNuM prApta hoya che evo jo koI hoya to te taraNatAraNa jANIe chIe, tene bhajo. (pR. 334). jema bane tema nivRttikALa, nivRttikSetra, nivRttidravya, ane nivRttibhAvane bhajajo. (pR. 376) T sarva prakAre jJAnInA zaraNamAM buddhi rAkhI nirbhayapaNAne, niHkhedapaNAne bhajavAnI zikSA zrI tIrthaMkara jevAe kahI che, ane ame paNa e ja kahIe chIe. (pR. 379) bhaya pramAda e ja bhaya. apramAda bhAva e ja abhaya pada che. jema bane tema tvarAthI pramAda tajo. (pR. 11) evo koI bhaya rAkhavA yogya nathI ke je mAtra ApaNane lokasaMjJAthI raheto hoya. (pR. 363) D kArAgRharUpa saMsAra mane bhayano hetu che ane lokano prasaMga karavA yogya nathI, e ja eka bhaya vicAravAnane ghaTe che. (pR. 435).

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bhaya (cAlu) 400 dehamAM mUrchAne laIne bhaya che. (pR. 705) bhaya ajJAnathI che. siMhano bhaya siMhaNane thato nathI. nAgaNIne nAgano bhaya thato nathI. AnuM kAraNa e prakAranuM tene ajJAna dUra thayuM che. (pR. 705). D saMbaMdhita zirSaka : nirbhaya | bhavasthiti T kalyANavRtti Uge tyAre bhavasthiti pAkI jANavI. (pR. 724) zAstramAM kahyuM che ke AvaraNa, svabhAva, bhavasthiti pAke kyAre ? to kahe ke puruSArtha kare tyAre. (pR. 724). | bhavasthiti, kALa AdinAM AlaMbana levAM nahIM. e badhAM bahAnAM che. jIvane saMsArI AlaMbano, viTaMbanAo mUkavAM nathI; ne khoTAM AlaMbana laine kahe che ke karmanAM daLiyAM che eTale mArAthI kAMI banI zakatuM nathI. AvAM AlaMbano laI puruSArtha karato nathI, jo puruSArtha kare, ne bhavasthiti ke kALa naDe tyAre teno upAya karIzuM; paNa prathama puruSArtha karavo. (pR. 724) bhavasthiti, paMcamakALamAM mokSano abhAva Adi zaMkAothI jIve bAhyavRtti karI nAMkhI che; paNa jo AvA jIvo puruSArtha kare, ne paMcamakALa mokSa thatAM hAtha jhAlavA Ave tyAre teno upAya ame laIzuM. (pR. 719) bhavAta | navatattva vicAra saMbaMdhI pratyeka munione mArI vijJapti che ke viveka ane gurugamyatAthI enuM jJAna vizeSa vRddhimAna karavuM; ethI teonAM pavitra paMcamahAvrata dRDha thaze; jinezvaranAM vacanAmRtanA anupama AnaMdanI prasAdI maLaze; munivaAcAra pALavAmAM saraLa thaI paDaze; jJAna ane kriyA vizuddha rahevAthI samyakatvano udaya thaze, pariNAme bhavAMta thaI jaze. (pR. 119) je jJAna karIne bhavAMta thAya che, te jJAna prApta thavuM jIvane ghaNuM durlabha che. tathApi te jJAna, svarUpe to atyaMta sugama che, ema jANIe chIe. te jJAna sagamapaNe prApta thavAmAM je dazA joie che. te dazA prApta thavI ghaNI ghaNI kaThaNa che; ane e prApta thavAnAM je be kAraNa te maLyA vinA jIvane anaMtakALa thayAM rakhaDavuM paDayuM che, je be kAraNa maLe mokSa hoya che. (pR. 322). D temaNe zrI saubhAgyabhAie) zrI ThANAMgasUtranI eka caubhaMgIno uttara vizeSa samajavA mAgyo hato te saMkSepamAM atre lakhyo che :(1) eka, AtmAno bhavAMta kare, paNa parano na kare. te pratyekabuddha ke azocyA kevaLI. kemake teo upadezamArga pravartAvatA nathI, evo vyavahAra che. (2) eka AtmAno bhavAMta na karI zake, ane parano bhavAMta kare te acaranArIra AcArya. eTale. jene haju amuka bhava bAkI che, paNa upadezamArganA AtmArae karI, jANa che, tethI tenAthI upadeza sAMbhaLI sAMbhaLanAra jIva te bhave bhavano aMta paNa karI zake; ane AcArya te bhave bhavAta karanAra nahIM hovAthI temane bIjA bhaMgamAM gaNyA che; athavA i jIva pUrvakaLe. jJAnArAdhana karI prArabdhodaye. maMda

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401 bhavya - abhavya layopazamathI vartamAnamAM manuSyadeha pAmI jeNe mArga nathI jANyo evA koI upadezaka pAsethI upadeza sAMbhaLatAM pUrvasaMskArathI, pUrvanA ArAdhanathI evo vicAra pAme ke, A prarUpaNA jarUra mokSano hetu na hoya, kemake aMdhapaNe te mArga kahe che; athavA A upadeza denAro jIva pote apariNAmI rahI upadeza kare che te, mahAanartha che, ema vimAsamAM pUrvArAdhana jAgRta thAya ane udaya chedI bhavAMta kare tethI nimittarUpa grahaNa karI tevA upadezakano paNa A bhaMgane viSe samAsa karyo hoya ema lAge che. (3) pote tare ane bIjAne tAre te zrI tIrthaMkarAdi. (4) pote tare paNa nahIM ane bIjAne tArI paNa na zake te "abhavya ke durbhavya' jIva. e prakAre samAdhAna karyuM hoya to jinAgama virogha nahIM pAme. (pR. 438) | bhavAMtara "bhagavatI' vagere siddhAMtone viSe je koI koI jIvonA bhavAMtaranuM varNana karyuM che, temAM kaMI saMzayAtmaka thavA jevuM nathI. tIrthakara to pUrNa AtmasvarUpa che. paraMtu je puruSo mAtra yogadhyAnAdika abhyAsabaLa vaDe sthita hoya temAMnA ghaNA puruSo paNa te bhavAMta jANI zake che; ane ema banavuM e kaMI kalpita prakAra nathI. je puruSane AtmAnuM nizrayAtmaka jJAna che, tene bhavAMtaranuM jJAna ghaTe che, hoya che. kvacit jJAnanA tAratamyayopazama bheda tema nathI paNa hotuM, tathApi jene AtmAnuM pUrNa zuddhapaNuM vate che, te puruSa to nizcaya te jJAnane jANe che, bhavAMtarane jANe che. AtmA nitya che, anubhavarUpa che, vastu che, e e prakAro atyaMtapaNe draDha thavA arthe zAstrane viSe te prasaMgo kahevAmAM AvyA che. bhavAMtaranuM jo spaSTa jJAna koine thatuM na hoya to AtmAnuM spaSTa jJAna paNa koIne thatuM nathI, ema kahevA tulya che; tathApi ema to nathI. AtmAnuM spaSTa jJAna thAya che, ane bhavAMtara paNa spaSTa bhAse che. potAnA tema ja paranA bhava jANavAnuM jJAna koI prakAre visaMvAdapaNAne pAmatuM nathI. (pR. 353). bhavya - abhavya I abhavya jIva eTale je jIva utkaTa rase pariName ane tethI karmo bAMdhyA kare, ane tene lIdhe teno mokSa na thAya. bhavya eTale je jIvanuM vIrya zAMtarase pariName ne tethI navo karmabaMdha na thatAM mokSa thAya. je jIvano vaLAMka utkaTa rase pariNamavAno hoya tenuM vIrya te pramANe pariName tethI jJAnInA jJAnamAM abhavya lAgyA. AtmAnI paramazAMta dazAe "mokSa', ane utkaTa dazAe "amo". jJAnIe dravyanA svabhAvanI apekSAe bhavya, abhavya kahyA che. jIvanuM vIrya utkaTa rase pariNamatAM siddhaparyAya pAmI zake nahIM ema jJAnIe kaheluM che. (pR. 783). 'taravAno kAmI' e zabda vAparo tyAM abhavyanuM prazna thatuM nathI. kAmI kAmamAM paNa bheda che. (pR. 719). | dharmAstikAyAdinA svarUpanI pratIti te "samyaktva', bAra aMga ane pUrvanuM jANapaNuM te "jJAna", tapazcaryAdimAM pravRtti te vyavahAra-mokSamArga che. te traNa vaDe samAhita AtmA, AtmA sivAya jyAM anya kiMcita mAtra karato nathI, mAtra ananya AtmAmaya che tyAM "nizraya-mokSamArga' sarvajJa vItarAge

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bhavya - abhavya (cAlu) 402 kahyo che. je AtmA AtmasvabhAvamaya evAM jJAnadarzanane ananyamaya Acare che, tene te nizcaya jJAna, darzana ane cAritra che. je A sarva jANaze ane dekhaze te avyAbAdha sukha anubhavaze. A bhAvonI pratIti bhavyane thAya che, abhavyane thatI nathI. (pR. 595) jagatamAM abhavya jIva anaMtA che. tethI anaMtaguNA 52mANu eka samaye eka jIva grahaNa kare che, ane mUke che. (pR. 776) -- vaLI koI 'zrI ThANAMgasUtra'nI cobhaMgI (patrAMka 542) grahaNa karIne ema kahe ke 'abhavyanA tAryA paNa tare', to te vacana paNa vadatovyAghAta jevuM che; eka to mULamAM 'ThANAMga'mAM te pramANe pATha ja nathI; je pATha che tenA vizeSArthamAM TIkAkAre koi sthaLe abhavyanA tAryA tare evuM kahyuM nathI; ane koi eka TabAmAM koie evuM vacana lakhyuM che te tenI samajanuM ayathArthapaNuM samajAya che. kadApi ema koi kahe ke abhavya kahe che te yathArtha nathI, ema bhAsavAthI yathArtha zuM che, teno lakSa thavAthI svavicArane pAmIne taryA ema artha karIe to te eka prakAre saMbhavita thAya che, paNa tethI abhavyanA tAryA taryA ema kahI zakAtuM nathI. ema vicArI je mArgethI anaMta jIva taryA che, ane taraze te mArgane avagAhavo ane svakalpita arthano mAnAdinI jALavaNI choDI dai tyAga karavo e ja zreya che. jo abhavyathI tarAya che ema tame kaho, to to avazya nizcaya thAya che ke asadguruthI tarAze emAM kazo saMdeha nathI. (pR. 529) ApaNe bhavya abhavyanI ciMtA rAkhavI nahIM. (pR. 687) bhAva AtmA AtmArUpe pariName te 'bhAva' che, athavA 'svabhAva' che. (pR. 759) je bhAva che te che, je nathI te nathI. be prakArano padArthasvabhAva vibhAgapUrvaka spaSTa dekhAya che. jaDa svabhAva, cetana svabhAva. (pR. 811) bhAva vinA dharma kema phaLIbhUta thAya ? bhAva vinA dharma hoya ja kyAMthI ? bhAva e to dharmanuM jIvana che. jyAM sudhI bhAva na hoya tyAM sudhI kai vastu bhalI lAgata tema hatuM ? bhAva vinA dharma pALI zakAto nathI. tyAre dharma pALyA vinA mukti kyAMthI hoya ? (pR. 25) D 'ThANAMgasUtra'mAM kahevAmAM AvyuM che ke jIva, ajIva, puNya, pApa, Astrava, saMvara nirjarA, baMdha ane mokSa e padArtha sadbhAva che, eTale tenA bhAva chatA che; kalpavAmAM AvyA che ema nathI. (pR. 745) D utpAda, vyaya, dhruva A bhAva eka vastumAM eka samaye che. (pR. 621) -- bhAvano nAza thato nathI, ane abhAvanI utpatti thatI nathI. utpAda, vyaya guNaparyAyanA svabhAvathI thAya che. (pR. 587) -- saMbaMdhita zirSako : AtmabhAva, upazamabhAva, vibhAva, svabhAva bhAva, anya D anaMtakALa thayAM svarUpanuM vismaraNa hovAthI anyabhAva jIvane sAdhAraNa thai gayo che. dIrghakALa sudhI

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403 bhAva, laukika satsaMgamAM rahI bodhabhUmikAnuM sevana thavAthI te vismaraNa ane anyabhAvanI sAdhAraNatA TaLe che; arthAt anyabhAvathI udAsInapaNuM prApta hoya che. (pR. 313) bhAva, para D 5rabhAvathI virakta thA. (pR. 13) - nijaparabhAva jeNe jANyo che evA jJAnIpuruSane tyAra pachI parabhAvanAM kAryano je kaMi prasaMga rahe che, te prasaMgamAM pravartatAM pravartatAM paNa tethI te jJAnIno saMbaMdha chUTayA kare che, paNa temAM hitabuddhi thai pratibaMdha thato nathI. pratibaMdha thato nathI e vAta ekAMta nathI, kemake jJAnanuM vizeSa baLavAnapaNuM jyAM hoya nahIM, tyAM parabhAvano vizeSa paricaya te pratibaMdharUpa thai Avavo paNa saMbhave che; ane teTalA mATe paNa jJAnIpuruSane paNa zrI jine nijajJAnanA paricaya-puruSArthane vakhANyo che; tene paNa pramAda kartavya nathI, athavA parabhAvano paricaya karavA yogya nathI, kemake koi aMze paNa AtmadhArAne te pratibaMdharUpa kahevA yogya che. jJAnIne pramAdabuddhi saMbhavatI nathI, ema joke sAmAnya pade zrI jinAdi mahAtmAoe kahyuM che, topaNa te pada cothe guNaThANethI saMbhavita gaNyuM nathI; AgaLa jatAM saMbhavita gaNyuM che; jethI vicAravAna jIvane to avazya kartavya che ke,jema bane tema parabhAvanA paricita kAryathI dUra rahevuM, nivRtta thavuM. ghaNuM karIne vicAravAna jIvane to e ja buddhi rahe che, tathApi koi prArabdhavazAt parabhAvano paricaya baLavAnapaNe udayamAM hoya tyAM nijapadabuddhimAM sthira rahevuM vikaTa che, ema gaNI nitya nivRttabuddhinI vizeSa bhAvanA karavI, ema moTA puruSoe kahyuM che. (pR. 421) yathArtha samajAye parabhAvathI AtyaMtika nivRtti karavI te adhyAtma mArga che. jeTalI jeTalI nivRtti thAya teTalA teTalA samyak aMza che. (pR. 647) bhAva, pAriNAmika D pAriNAmikabhAve hamezAM jIvatvapaNuM che; eTale jIva jIvapaNe pariName, ane siddhatva kSAyibhAve hoya, kAraNa ke prakRtiono kSaya karavAthI siddhaparyAya pamAya che. (pR. 782) saMbaMdhita zirSaka : pariNAma bhAva, laukika 7 ApaNe viSe koi guNa prakaTayo hoya, ane te mATe jo koi mANasa ApaNI stuti kare, ane jo tethI ApaNo AtmA ahaMkAra lAve to te pAcho haThe. potAnA AtmAne niMde nahIM, atyaMtaradoSa vicAre nahIM, to jIva laukikabhAvamAM cAlyo jAya; paNa jo potAnA doSa jue, potAnA AtmAne niMde, ahaMbhAvarahitapaNuM vicAre, to satpuruSanA AzrayathI AtmalakSa thAya. mArga pAmavAmAM anaMta aMtarAyo che. temAM vaLI 'meM A karyuM', 'meM A kevuM sarasa karyuM ?' evA prakAranuM abhimAna che. 'meM kAMi karyuM ja nathI' evI sRSTi mUkavAthI te abhimAna dUra thAya. laukika ane alaukika evAM be bhAva che. laukikathI saMsAra, ane alaukikathI mokSa.

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bhAva, laukika (cAlu) 404 bAhyaindriyo vaza hoya, ane satpuruSano Azraya na hoya, to laukikabhAvamAM javAno saMbhava rahe. (pR. 700-1) bhAvakarma D vibhAva pariNAma 'bhAvakarma' che. (pR. 584) bhAvakarmano kartA jIva che. bhAvakarmanuM bIjuM nAma vibhAva kahevAya che. bhAvakarmanA hetuthI jIva pudgala grahe che. tethI taijasAdi zarIra ane audArikAdi zarIrano yoga thAya che. bhAvakarmathI vimukha thAya to nijabhAvapariNAmI thAya. samyakdarzana vinA vAstavikapaNe jIva bhAvakarmathI vimukha na thai zake. samyakdarzana thavAno mukhya hetu jinavacanathI tattvArthapratIti thavI te che. (pR. 827) D bhAvakarma jIvane potAnI bhrAMti che, mATe cetanarUpa che, ane te bhrAMtine anuyAyI thai jIvavIrya sphurAyamAna thAya che, tethI jaDa evA dravyakarmanI vargaNA te grahaNa kare che. (pR. 548) - dravyakarmanuM nimitta pAmIne udayAdika bhAve jIva pariName che; bhAvakarmanuM nimitta pAmIne dravyakarma pariName che. koi koinA bhAvanA kartA nathI; tema kartA vinA thayAM nathI. karma potAnA svabhAvAnusAra yathArtha pariName che, jIva potAnA svabhAvAnusAra tema bhAvakarmane kare che. AtmA jyAre bhAvakarmarUpa potAno svabhAva kare che, tyAre tyAM rahelA pudgalaparamANuo potAnA svabhAvane lIdhe karmabhAvane prApta thAya che; ane ekabIjA ekakSetrAvagAhapaNe avagADhatA pAme che. (pR. 590) D saMbaMdhita zirSaka : karma bhAvanA je prakAre jIvane mArApaNuM vizeSa thayA karatuM hoya athavA vadhyA karatuM hoya te prakArathI jema bane tema saMkocAtuM rahevuM, e satsaMgamAM paNa phaLa ApanAra bhAvanA che. (pR. 323) D bhaktimAnane je kaMi prApta thAya che, temAM koi klezanA prakAra dekhI, taTastha dhIraja rahevA te (izvarecchAdi) bhAvanA koi prakAre yogya che. (pR. 334) huM dehAdi svarUpa nathI, ane deha strI putrAdi koi paNa mArAM nathI, zuddha caitanyasvarUpa avinAzI evo huM AtmA chuM, ema AtmabhAvanA karatAM rAgadveSano kSaya thAya. (pR. 504) zarIrane viSe AtmabhAvanA prathama thatI hoya to thavA devI, krame karI prANamAM AtmabhAvanA karavI, pachI indriyomAM AtmabhAvanA karavI, pachI saMkalpavikalparUpa pariNAmamAM AtmabhAvanA karavI, pachI sthira jJAnamAM AtmabhAvanA ka2vI. tyAM sarva prakAranI anyAlaMbanarahita sthiti ka2vI. (pR. 800) - bhayaMkara narakagatimAM, tiryaMcagatimAM ane mAThI deva tathA manuSyagatimAM che jIva ! tuM tIvra duHkhane pAmyo, mATe have to jinabhAvanA (jina bhagavAna je paramazAMta 2se pariNamI svarUpastha thayA te paramazAMtasvarUpa ciMtavanA) bhAva - ciMtava (ke jethI tevAM anaMta duHkhono AtyaMtika viyoga thai parama avyAbAdha sukhasaMpatti saMprApta thAya.) (pR. 645)

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405 bhAvanA (cAlu) | D zAstrakartA kahe che ke anya bhAvo ame, tame ane devAdhideva sudhdhAMe pUrve bhAvyA che, ane tethI kArya saryuM nathI, eTalA mATe jinabhAva bhAvavAnI jarUra che. je jinabhAva zAMta che, AtmAno dharma che, ane te bhAbethI ja mukti thAya che. (darzanaprAbhRtamAMthI) (pR. 764) D karmagati vicitra che. niraMtara maitrI, pramoda, karuNA ane upekSA bhAvanA rAkhazo. maitrI eTale sarva jagatathI nirverabuddhi, pramoda eTale koI paNa AtmAnA guNa joI harSa pAmavo, karuNA eTale saMsAratApathI duHkho AtmAnA duHkhathI anukaMpA pAmavI, ane upekSA eTale nispRhabhAve jagatanA pratibaMdhane visArI AtmahitamAM AvavuM. e bhAvanAo kalyANamaya ane pAtratA ApanArI che. (pR. 183) 0 mahAvIranI upadezelI bAra bhAvanAo bhAvo. (pR. 12) 0 enA (ciMtavanAonA) svabhAvanuM, bhagavAna tIrthaMkara paNa ciMtavana karI saMsAra deha bhogathI virakta thayA che. A ciMtavanAo vairAgyanI mAtA che. samasta jIvonuM hita karavAvALI che. aneka duHkhothI vyApta saMsArI jIvone A ciMtavanAo bahu uttama zaraNa che. duHkharUpa agnithI taptAyamAna thayelA jIvone zItala padhavananI madhyamAM nivAsa samAna che. paramArthamArga dekhADanArI che. tattvano nirNaya karAvanArI che. samyaktva utpanna karanArI che. azubha dhyAnano nAza karanArI che. dvAdaza ciMtavanA samAna A jIvanuM hita karanAra bIjuM kaMI nathI. bAra aMganuM rahasya che. (pR. 15-4) D vairAgyanI ane tevA AtmahitaiSI viSayonI sudraDhatA thavA mATe bAra bhAvanA ciMtavavAnuM tattvajJAnIo kahe che. * 1. zarIra, vaibhava, lakSmI, kuTuMba, parivArAdika sarva vinAzI che. jIvano mULa dharma avinAzI che; ema ciMtavavuM te pahelI "anityabhAvanA'. 2. saMsAramAM maraNa samaye jIvane zaraNa rAkhanAra koI nathI, mAtra eka zubha dharmanuM ja zaraNa satya che; ema ciMtavavuM te bIjI "azaraNabhAvanA'. A AtmAe saMsArasamudramAM paryaTana karatAM karatAM sarva bhava kIdhA che. e saMsArI jIrathI huM kyAre chUTIza ? e saMsAra mAro nathI, huM mokSamayI chuM, ema ciMtavavuM te trIjI "saMsArabhAvanA'. 4. A mAro AtmA ekalo che, te ekalo Avyo che, ekalo jaze; potAnAM karelAM karma ekalo bhogavaze; ema ciMtavavuM te cothI "ekatvabhAvanA. 5. A saMsAramAM koi koinuM nathI; ema ciMtavavuM te pAMcamI "anyatvabhAvanA'. da. A zarIra apavitra che, maLamUtranI khANa che, rogajarAne rahevAnuM dhAma che, e zarIrathI huM nyAro ; ema ciMtavavuM te chaThThI 'azucibhAvanA". 7. rAga, dveSa, ajJAna, mithyAtva ityAdika sarva Asrava che; ema ciMtavavuM te sAtamI 'AgnavabhAvanA'. jJAna, dhyAnamAM jIva pravartamAna thaine navA karma bAMdhe nahIM evI ciMtavanA karavI e AThamI varabhAvanA'.

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bhAvanA (cAlu) 406 9. jJAnasahita kriyA karavI te nirjarAnuM kAraNa che; ema ciMtavavuM te navamI nirAbhAvanA'. 10. lokasvarUpanuM utpatti, sthiti, vinAzasvarUpa vicAravuM te dazamI lokasvarUpabhAvanA'. 11. saMsAramAM bhamatAM AtmAne samyakajJAnanI prasAdI prApta thavI durlabha che; vA samyakajJAna pAmyo, to cAritra sarva virati pariNAmarUpa dharma pAmavo durlabha che; evI ciMtavanA te agiyAramI bodhadurlabhabhAvanA'. 12. dharmanA upadezaka tathA zuddha zAstranA bodhaka evA guru ane evuM zravaNa maLavuM durlabha che; ema ciMtavavuM te bAramI "dharmadurlabhabhAvanA'. A bAra bhAvanAo mAnapUrvaka niraMtara vicAravAthI satparuSo uttama padane pAmyA che, pAme che ane pAmaze. (pR. 72-3) | bhAvanA, anitya I deva, manuSya, tiryaMca, e samasta jotajotAmAM pANInA biMdunI peThe ane jhAkaLanA pejanI peThe viNasI jAya che, jotajotAmAM vilayamAna thaI cAlyA jAya che. vaLI A badhAM riddhi, saMpadA, parivAra, svapna samAna che. jevI rIte svapnamAM joyeluM pAchuM nathI dekhAtuM, tevI rIte vinAza pAme che. A jagatamAM dhana, yauvana, jIvana, parivAra samasta kSaNabhaMgura che, ene saMsArI mithyAdraSTi jIva, potAnuM svarUpa, potAnuM hita jANe che. potAnA svarUpanI oLakhANa hoya to parane potAnuM svarUpa kema mAne ? samasta indriyajanita sukha je draSTigocara dekhAya che, te IndradhanuSyanA raMganI peThe jotajotAmAM nAza thaI jAya che. yauvananuM joza saMdhyAkALanI lAlInI peThe kSaNa kSaNamAM vinAza pAme che, eTalA mATe A mAruM gAma, A mAruM rAjya, A mAruM ghara, A mAruM dhana, A mAruM kuTuMba, evA vikalpa karavA te ja mahAmohano prabhAva che. je je padArtho AMkhathI jovAmAM Ave che, te te samasta nAza pAmaze, enI dekhavA-jANavAvALI indriyo che te avazya nAza pAmaze. te mATe AtmAnA hita mATe ja utAvaLe udyama karo. jema eka jahAjamAM aneka dezanA ane aneka jAtinA mANaso bhegA thaI bese che, pachI kinAre jaI nAnA deza prati gamana kare che, tema kuLarUpa jahAjamAM aneka gatithI AvelA prANI bhegA thai vase che. pachI AyuSya pUruM thaye potapotAnA karmAnusAra cAra gatimAM jai utpanna thAya che; je dehathI strI, putra, mitra, bhAI vagerenI sAthe saMbaMdha mAnI rAgI thai rahyo che, te deha agnithI bhasma thaze, vaLI mATI sAthe maLI jaze tathA jIva khAze to viSTA ane kRmikalevararUpa thaze. eka eka paramANu jamIna, AkAzamAM anaMta vibhAgarUpe vIkharAI jaze; pachI kyAMthI maLaze? tethI eno saMbaMdha pAcho prApta nahIM thAya ema nizcaya jANo. strI, putra, mitra, kuTuMbAdimAM mamatA karI, dharma bagADavo te moTo anartha che. je putra, strI, bhAI, mitra, svAmI, sevakAdinAM ekaThAM thayela sukhathI jIvana cAho cho, te samasta kuTuMba zaradakALanAM vAdaLAMnI jema vikharAI jaze. A saMbaMdha A vakhate dekhAya che te nahIM raheze, jarUra vIkharAi jaze, evo niyama jANo. je rAjyanA arthe ane jamInanA arthe tathA hATa, havelI, makAna tathA AjIvikAne arthe hiMsA, asatya, kapaTa, chaLamAM pravRtti karo cho, bhoLAone Thago cho, pote jorAvara thaI nirbaLane mAro cho, te

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407 bhAvanA, anitya (cAlu) samasta parigrahano saMbaMdha tamArAthI jarUra vikhUTo paDaze. alpa jIvavAnA nimitte, naraka, tiryaMca gatinA anaMtakALa paryaMta anaMta du:khanA saMtAna na grahaNa karo. enA svAmIpaNAnuM abhimAna karI aneka cAlyAM gayAM, ane aneka pratyakSa cAlyAM jatAM juo cho, mATe have to mamatA choDI, anyAyano parihAra karI, potAnA AtmAnA kalyANa thavAnA kAryamAM pravartana karo. bhAi, mitra, putra, kuTuMbAdika sAthe vasavuM, te jema grISmaRRtumAM cAra mArganI vacamAM eka vRkSanI chAyA nIce aneka dezanA vaTemArgu vizrAma lai potapotAne ThekANe jAya che, tema kuLarUpa vRkSanI chAyAmAM rokAyela, karmane anukULa aneka gatimAM cAlyA jAya che. jenAthI potAnI prIti mAno cho te paNa dareka matalabanA che. AMkhanA rAga jema, kSaNa mAtramAM prItano rAga nAza pAme che. jema eka vRkSa viSe pakSI pUrve saMketa karyA vinA ja AvI vase che, tema kuTuMbanA mANaso saMketa karyA vinA karmane vaza bheLA thai vIkhare che. e samasta dhana, saMpadA, AjJA, aizvarya, rAjya, indriyonA viSayonI sAmagrI jotajotAmAM avazya viyogane prApta thaze. juvAnI madhyAhnanI chAyAnI peThe DhaLI jaze, sthira nahIM raheze. caMdra, sUrya, graha, nakSatrAdika to asta thai pAchA Uge che, ane hemaMta vasaMtAdika Rtuo paNa jai jai pAchI Ave che, paraMtu gayela indriyo, yauvana, Ayu, kAyAdika pAchAM nathI AvatAM, jema parvatathI paDatI nadInA taraMga rokAyA vinA cAlyA jAya che, tema AyuSya kSaNakSaNamAM rokAyA vinA vyatIta thAya che. je dehane AdhIna jIvavuM che, te dehane jarjarita karanAruM ghaDapaNa samaya samaya Ave che. ghaDapaNa kevuM che ke juvAnIrUpa vRkSane dagdha karavAne dAvAgni samAna che. te bhAgyarUpa puSpo(mora)ne nAza karanAra dhUmasanI vRSTi che. strInI prItirUpa haraNane vyAghra samAna che. jJAnanetrane aMdha karavA mATe dhULanI vRSTi samAna che. taparUpa kamaLanA vanane hima samAna che. dInatA utpanna karavAnI mAtA che. tiraskAra vadhA2vA mATe dhAi samAna che. utsAha ghaTADavAne tiraskAra jevI che. rUpadhanane coravAvALI che. baLane nAza karavAvALI che. jaMghAbaLa bagADanArI che. ALasane vadhAranArI che. smRtino nAza karanArI A vRddhAvasthA che. motano meLApa karAvanArI dUtI evI vRddhAvasthAne prApta thavAthI potAnA AtmahitanuM vismaraNa karI, sthira thai rahyA cho te moTo anartha che. vAraMvAra manuSyajanmAdika sAmagrI nahIM maLe. je je netrAdika indriyonuM teja che te kSaNakSaNamAM nAza thAya che. samasta saMyoga viyogarUpa jANo. e indriyonA viSayamAM rAga karI, koNa koNa nAza nathI thayA ? A badhA viSayo paNa nAza pAmI jaze, ane indriyo paNa nAza thai javAnI. kone arthe Atmahita choDI ghora pAparUpa mAThuM dhyAna karo cho ? viSayomAM rAga karI vadhAre vadhAre lIna thai rahyA cho ? badhA viSayo tamArA hRdayamAM tIvra baLatarA upajAvI vinAza pAmaze. A zarIrane roge karIne hamezAM vyApta jANa. jIvane maraNathI gherAyelo jANa. aizvarya vinAzanI sanmukha jANa. A saMyoga che teno niyamathI viyoga thaze. A samasta viSayo che te AtmAnA svarUpane bhulAvavAvALA che. emAM rAcI traNaloka nAza thai gayuM che. je viSayonA sevavAthI sukha icchavuM che, te jIvavAne arthe viSa pIvuM che. zItaLa thavAne mATe agnimAM praveza karavA barAbara che. mIThAM bhojanane mATe jheranA vRkSane pANI pAvuM che. viSaya mahAmoha madane upajAvanAra che, eno rAga choDI AtmAnuM kalyANa ka2vA yatna karo. acAnaka maraNa Avaze, pachI manuSyajanma tema ja jinendrano dharma gayA pachI maLavo anaMtakALamAM durlabha che. jema nadIno pravAha niraMtara cAlyo jAya che, pharI nahIM Ave, tema AyuSya, kAyA, rUpa, baLa, lAvaNya ane Indriyazakti gayA pachI pAchAM nahIM Ave.

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bhAvanA, anitya (cAlu) 408 je A pyArAM mAnelAM strIputrAdika najare dekhAya che teno saMyoga nahIM raheze. svapnanA saMyoga samAna jANI, enA arthe anIti pApa choDI, utAvaLe saMyamAdika dhAraNa kara. te indrajALanI peThe lokone bhrama upajAvanAruM che. A saMsAramAM dhana, yauvana, jIvana, svajana, parajananA samAgamamAM jIva AMdhaLo thaI rahyo che. te dhanasaMpadA cakravartIone tyAM paNa sthira rahI nahIM, to bIjA puNyahInane tyAM kema sthira raheze? yauvana, vRddhAvasthAthI nAza thaze. jIvavuM maraNa sahita che. svajana parajana viyoganI sanmukha che. zAmAM sthirabuddhi karo cho ? A deha che tene nitya snAna karAvo cho, sugaMdha lagADo cho, AbharaNa vastrAdikathI bhUSita karo cho, nAnA prakAranAM bhojana karAvo cho, vAraMvAra enA ja dAsapaNAmAM kALa vyatIta karo cho; zayA, Asana, kAmabhoga, nidrA, zItala, uSNa aneka upacArothI ene puSTa karo cho. enA rAgathI evA aMdha thaI gayA cho ke bhakSa, abhakSa, yogya, ayogya, nyAya, anyAyanA vicArarahita thai, Atmadharma bagADavo, yazano vinAza karavo, maraNa pAmavuM, narake javuM, nigodane viSe vAsa karavo, e samasta nathI gaNatA. A zarIrano jaLathI bharelA kAcA ghaDAnI peThe jaladI vinAza thaze. A dehano upakAra kRtadhvanA upakAranI peThe viparIta phaLaze. sarpane dUdha sAkaranuM pAna karAvavA samAna potAne mahA duHkha, roga, kleza, durgAna, asaMyama, kamaraNa ane narakanAM kAraNarUpa zarIra uparano moha che ema nizrayapUrvaka jANo. A zarIrane jema jema viSayAdikathI puSTa karazo, tema tema AtmAne nAza karavAmAM samartha thaze. eka divasa khorAka nahIM Apazo to bahu du:kha deze. je je zarIramAM rAgI thayA che, te te saMsAramAM nAza thai, AtmakArya bagADI anaMtAnaMta kALa naraka, nigodamAM bhame che. jemaNe A zarIrane tapasaMyamamAM lagADI kRza karyuM teoe potAnuM hita karyuM che. A indriyo che, te jema viSayone bhogave che tema tRSNA vadhAre che; jema agni baLataNathI tRpta thatI nathI, tema indriyo viSayothI tRpta thatI nathI. eka eka indriyanI viSayanI vAMchanA karI moTA moTA cakravartI rAjA bhraSTa thaI narake jaI pahoMcyA che, to bIjAnuM te zuM kahevuM? e indriyone duHkhadAyI, parAdhIna karanArI, narakamAM pahoMcADanArI jANI, te indriyono rAga choDI, ene vaza karo. saMsAramAM jeTalAM niMdya karma karIe chIe te te samasta indriyone AdhIna thaI karIe chIe. mATe indriyarUpa sarpanA viSathI AtmAnI rakSA karo. (pR. 16-8). I putra, pautro, strI, kuTuMbAdika koI paraloka sAthe gayA nathI ane jaze nahIM. potAnAM upArjana karela payapApAdika karma sAthe Avaze. A jAti kuLa rUpAdika tathA nagarAdikano saMbaMdha dehanI sAthe ja vinAza thaze. te anitya ciMtavanA kSaNa mAtra paNa vismaraNa na thAya. jethI parathI mamatva chUTI AtmakAryamAM pravRtti thAya evI anitya bhAvanAnuM varNana karyuM. (pR. 19). | lakSmI vIjaLI jevI che. vIjaLIno jhabakAro jema thaIne olavAI jAya che, tema lakSmI AvIne cAlI jAya che. adhikAra pataMganA raMga jevo che. pataMgano raMga jema cAra divasanI caTakI che, tema adhikAra mAtra thoDo kALa rahI hAthamAMthI jato rahe che. AyuSya pANInAM mojAM jevuM che. pANIno hiloLo Avyo ke gayo tema janma pAmyA ane eka dehamAM rahyA ke na rahyA tyAM bIjA dehamAM paDavuM paDe che. kAmabhoga AkAzamAM utpanna thatA IndranA dhanuSya jevA che. jema IndradhanuSya varSAkALamAM thaIne kSaNavAramAM laya thaI jAya che, tema yauvanamAM kAmanA vikAra phaLIbhUta thaI jarAvayamAM jatA rahe che; TUMkAmAM he jIva ! e saghaLI vastuono saMbaMdha kSaNabhara che; emAM premabaMdhananI sAMkaLe baMdhAine zuM rAcavuM? tAtparya e saghaLAM capaLa ane vinAzI che, tuM akhaMDa ane avinAzI che; mATe tArA jevI nitya vastune prApta kara ! (pR. 36)

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409 bhAvanA, azaraNa | B svapnaprAptimAM jema te bhikhArIe sukhasamudAya dIThA, bhogavyA ane AnaMda mAnyo, tema pAmara prANIo saMsAranA svapnavat sukhasamudAyane mahAnaMdarUpa mAnI beThA che. jema te sukhasamudAya jAgRtimAM te bhikhArIne mithyA jaNAyA, tema tattvajJAnarUpI jAgRti vaDe saMsAranAM sukha tevAM jaNAya che. svapnAnA bhoga na bhogavyA chatAM jema te bhikhArIne zokanI prApti thai, tema pAmara bhavyo saMsAranAM sukha mAnI bese che, ane bhogavyA tulya gaNe che, paNa te bhikhArInI peThe pariNAme kheda, pazvAttApa ane adhogatine pAme che. svapnAnI eke vastunuM satyatva nathI, tema saMsAranI eke vastunuM satyatva nathI. banne capaLa ane zokamaya che. AvuM vicArI buddhimAna puruSo Atmazreyane zodhe che. (pR. 37) bhAvanA, anyatva [ A saMsAramAM koi koinuM nathI; ema ciMtavavuM te "anyatvabhAvanA'. (pR. 35, 72) [ A zarIra te mAruM nathI, A rUpa te mAruM nathI, A kAMti te mArI nathI, A strI te mArI nathI, A putra te mArA nathI, A bhAIo te mArA nathI, A dAsa te mArA nathI, A snehIo te mArA nathI, A saMbaMdhIo te mArA nathI, A gotra te mAruM nathI, A jJAti te mArI nathI, A lakSmI te mArI nathI, A mahAlaya te mArAM nathI, A yauvana te mAruM nathI, ane A bhUmi te mArI nathI, mAtra e moha ajJAnapaNAno che. siddhagati sAdhavA mATe he jIva! anyatvano bodha denArI evI te anyatvabhAvanAno vicAra kara ! vicAra kara ! (pR. 44) bIjAM kAmamAM pravartatAM paNa anyatvabhAvanAe vartavAno abhyAsa rAkhavo yogya che. (pR. 313) | bhAvanA, azaraNa | saMsAramAM maraNa samaye jIvane zaraNa rAkhanAra koI nathI. mAtra eka zubha gharmanuM ja zaraNa satya che; ema ciMtavavuM te "azaraNabhAvanA'. (pR. 35, 72). 0 A saMsAramAM koI deva, dAnava, Indra, manuSya evA nathI ke jenA upara yamarAjAnI phAMsI nathI paDI. mRtyune vaza thatAM koi Azaro nathI. AyuSya pUrNa thavAnA kALamAM indranuM patana kSaNa mAtramAM thAya che. jenA asaMkhyAta deva AjJAkArI sevaka che, je hajAro riddhivALA che, jeno svargamAM asaMkhyAta kALathI nivAsa che, roga sudhA tRSAdika upadrava rahita jenuM zarIra che, asaMkhyAta baLa parAkramanA je dhAraka che, AvA indranuM patana thaI jAya tyAM paNa anya koI zaraNa nathI. jema ujjaDa vanamAM vAghe grahaNa karela haraNanA baccAnI koI rakSA karavAne samartha nathI, tema mRtyuthI prANInI rakSA karavAne koI samartha nathI. A saMsAramAM pUrve anaMtAnaMta puruSa pralayane prApta thayA che. koI zaraNa che? koI evAM auSadha, maMtra, yaMtra athavA devadAnavAdika nathI ke je eka kSaNa mAtra kALathI rakSA kare. jo koI deva, devI, vaida, maMtra taMtrAdika eka manuSyanI maraNathI rakSA karata, to manuSya akSaya thai jAta. mATe mithyA buddhine choDI azaraNa anuprekSA ciMtavo. mUDha loka evA vicAra kare che ke mArA sagAnA hitano ilAja na thayo, auSadha na ApyuM, devatAnuM zaraNa na lIdhuM, upAya karyA vinA marI gayo, evo potAnA svajanano zoka kare che. paNa potAno zoca nathI karato ke huM jamanI dADhanI vacce beTho chuM. je kALane karoDo upAyathI paNa indra jevA paNa na rokI zakyA,

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|| bhAvanA, azaraNa (cAlu) 410 tene bApaDuM mANasajAta te zuM rokaze? jema bIjAnuM maraNa thatAM joIe chIe tema mAruM paNa avazya thaze. jema bIjA jIvone strI, putrAdikano viyoga dekhIe chIe, tema mAre paNa viyogamAM koI zaraNa nathI. azabhakarmanI udIraNA thatAM buddhinAza thAya che, prabaLa karmano udaya thatAM eka upAya kAma nathI Avato. amRta viSa thai pariName che, taNakhaluM paNa zastra thaI pariName che, potAnA vahAlA mitra paNa vairI thaI pariName che, azubhanA prabaLa udayanA vazathI buddhi viparIta thaI pote potAno ja ghAta kare che. jyAre zubha karmano udaya thAya che, tyAre mUrkhane paNa prabaLabuddhi Upaje che. karyA vinA sukhakArI aneka upAya potAnI meLe pragaTa thAya che. vairI mitra thaI jAya che, viSa paNa amRta pariName che. jyAre puNyano udaya thAya tyAre samasta upadravakArI vastuo nAnA prakAranA sukha karavAvALI thAya che. te puNyakarmano prabhAva che. pApanA udayathI hAthamAM AveluM dhana kSaNamAtramAM nAza thaI jAya che. puNyanA udayathI ghaNI dUra hoya te vastu paNa prApta thaI jAya che. lAbhAMtarAyano kSayopazama thAya tyAre, vinA yatna nidhiratna pragaTa thAya che. pApa udaya thAya tyAre suMdara AcaraNa karato hoya tene paNa doSa, kalaMka AvI paDe che, apavAda apayaza thAya che. yaza nAmakarmanA udayathI samasta apavAda dUra thaI doSa guNarUpa thai pariName che. saMsAra che te puNya pApanA udayarUpa che. paramArthathI banne udaya (puNya-pApa) paranA karelA ane AtmAthI bhinna jANIne tenA jANanAra athavA sAkSI mAtra raho, harSa ane kheda karo nahIM.. pUrve baMdha karela karma te have udaya AvyAM che. potAnA karyA dUra nathI thatAM. udaya AvyA pachI IlAja nathI. karmanAM phaLa, je janma, jarA, maraNa, roga, ciMtA, bhaya, vedanA, du:kha Adi AvatAM tenAthI rakSaNa karavA maMtra, taMtra, deva, dAnava, auSadhAdika, koI samartha nathI, karmano udaya AkAza, pAtALa, ke kyAMya paNa nathI choDato. auSadhAdika bAhya nimitta, azubha karmano udaya maMda thatAM upakAra kare che. duSTa, cora, bhIla, vairI tathA siMha, vAgha, sarpAdika gAmamAM ke vanamAM mAre, jalacarAdika pANImAM mAre; paNa azubha karmano udaya jaLamAM, sthaLamAM, vanamAM, samudramAM, pahADamAM, gaDhamAM, gharamAM, zayAmAM, kaTuMbamAM, rAjAdika sAmaMtonI vacamAM, zastrothI rakSA karatAM chatAM kyAMya paNa nathI choDato. A lokamAM evA sthAna che ke jemAM surya, caMdramAnA udyota tathA pavana tathA vaikriyika riddhivALAM jaI zakatAM nathI, paraMtu karmano udaya to sarvatra jAya che. prabaLa karmano udaya thatAM, vidyA, maMtra, baLa, auSadhi, parAkrama, vahAlA mitra, sAmaMta, hAthI, ghoDA, ratha, pAyadaLa, gaDha, koTa, zastra, sAma, dAma, daMDa, bhedAdika badhA upAya zaraNarUpa thatA nathI. jema udaya thatA sUryane koNa roke ? tema karmanA udayane na rokI zakAya evA jANI samatAbhAvanuM zaraNa grahaNa karo, to azubha karmanI nirjarA thAya, ane navo baMdha na thAya. roga, viyoga, dAridraya, maraNAdikano bhaya choDI parama vairya grahaNa karo. potAno vItarAgabhAva, saMtoSabhAva, parama samatAbhAva, e ja zaraNa che, bIjuM koI zaraNa nathI. A jIvanA uttama kSamAdika bhAva pote ja zaraNarUpa che. krodhAdika bhAva A loka paralokamAM A jIvanA ghAtaka che. A jIvane kaSAyanI maMdatA A lokamAM hajAro vipnanI nAza karanArI parama zaraNarUpa che, ane paralokamAM naraka tiryaMca gatithI rakSA kare che. maMda-kaSAyInuM devalokamAM tathA uttama manuSyajAtimAM UpajavuM thAya che. jo pUrvakarmanA udayamAM Arta, raudra pariNAma karazo to udIraNAne prApta thayAM, te rokavA koI samartha nathI. kevaLa durgatinAM kAraNa navAM karma vadhAre vadhaze. karmano udaya AvavA mATenAM joitAM bAhya nimitto kSetra, kALa, bhAva maLyA pachI te

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411 bhAvanA, azuci karmano udaya indra, jinendra, maNi, maMtra, auSadhAdika koI paNa rokavA samartha nathI. roganA ilAja to auSadhAdika jagatamAM dekhIe chIe, paraMtu prabaLa karmanA udayane rokavAne auSadhAdika samartha nathI, UlaTA te viparIta thaI pariName che. A jIvane azAtA vedanIya karmano udaya prabaLa thAya tyAre auSadhAdika viparIta thai pariName che. azAtAno maMda udaya hoya athavA upazama hoya tyAre auSadhAdika upakAra kare che. kAraNa ke maMda udayane rokavAne samartha to alpa zaktivALA paNa thAya che. prabaLa baLavALAne alpa zaktidhAraka rokavAne samartha nathI. A paMcamakALamAM alpa mAtra bAhya dravya, kSetrAdika sAmagrI che, alpa mAtra jJAnAdika che, alpa mAtra puruSArtha che. ane azubhano udaya AvavAthI bAhya sAmagrI prabaLa che, to te alpa sAmagrI alpa puruSArthathI prabaLa azAtAnA udayane kema jIte ? moTI nadIono pravAha prabaLa mojAM uchALato cAlyo Avato hoya temAM taravAnI kaLAmAM samartha puruSa paNa karI nathI zakato. nadInA pravAhano vega maMda thato jAya tyAre taravAnI vidyA jANanAra tarI pAra UtarI jAya che, tevI rIte prabaLa karmanA udayamAM potAne azaraNa jANo. 5thvI ane samadra banne moTAM che. paraMtu pRthvIno cheDo levAne ane samudrane taravAne ghaNAM samartha joie chIe, paraMtu karma-udayane taravAne samartha thatAM dekhAtAM nathI. A saMsAramAM samyaphajJAna, samyakdarzana, samyaphacAritra, samayaphatapa - saMyama zaraNa che. A cAra ArAdhanA vinA koI zaraNa nathI. tathA uttama kSamAdika daza dharma pratyakSa A lokamAM samasta kleza, du:kha, maraNa, apamAna, hAnithI rakSA karavAvALAM che. maMda kaSAyanAM phaLa svAdhIna sukha, AtmarakSA, ujvaLa yaza, klezarahitapaNuM, uccatA A lokamAM pratyakSa dekhI enuM zaraNa grahaNa karo. paralokamAM enuM phaLa svargaloka che. * vizeSamAM vyavahAramAM cAra zaraNa che. ahaMta, siddha, sAdhu, kevaLajJAnIno prakAzela dharma e ja zaraNa jANavuM. e pramANe ahIM enA zaraNa vinA AtmAnI ujvaLatA prApta nathI thatI evuM darzAvanArI azaraNa anuprekSA vicArI. (pR. 19-20) sarvajJa jinezvara deve niHspRhatAthI bodhelo dharma uttama zaraNarUpa jANIne mana, vacana ane kAyAnA prabhAva vaDe he cetana ! tene tuM ArAdha, ArAdha. tuM kevala anAtharU5 cho te sanAtha thaiza. enA vinA bhavATavIbhramaNamAM tArI bAMya koi sAhanAra nathI. je AtmAo saMsAranAM mAyika sukhane ke avadarzanane zaraNarUpa mAne te adhogati pAme, tema ja sadaiva anAtha rahe. (pR. 37) D mahA muni anAthIe sahana karyA tulya vA ethI ati vizeSa asahya duHkha anaMta AtmAo sAmAnya draSTithI bhogavatA dekhAya che, tatsaMbaMdhI tame kiMcit vicAra karo ! saMsAramAM chavAi rahelI anaMta azaraNatAno tyAga karI satya zaraNarUpa uttama tattvajJAna ane parama suzIlane sevo. aMte e ja muktinA kAraNarUpa che. jema saMsAramAM rahyA anAthI anAtha hatA, tema pratyeka AtmA tattvajJAnanI uttama prApti vinA sadaiva anAtha ja che. sanAtha thavA puruSArtha karavo e ja zreya che. (pR. 40). bhAvanA, azuci | T maLa ane mUtranI khANarUpa, roga ane vRddhatAne rahevAnA dhAmanA jevI kAyAne gaNIne te caitanya ! tenuM mithyA mAna tyAga karIne sanatkumAranI peThe tene saphaLa kara ! (pR. 47)

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bhAvanA, ekatva 412 | bhAvanA, ekatva | zarIramAM pratyakSa dekhAtA rogAdika je upadrava thAya che te snehI, kaTuMbI, jAyA ke putra koithI laI zakAtA nathI; e mAtra eka potAno AtmA pote ja bhogave che. emAM koI paNa bhAgIdAra thatuM nathI. tema ja pApa puNyAdi saghaLA vipAko ApaNo AtmA ja bhogave che. e ekalo Ave che, ekalo jAya che; evuM siddha karIne vivekane bhalI rIte jANavAvALA puruSo ekatvane niraMtara zodhe che. (pR. 40) yathArtha upakArI puruSapratyakSamAM ekatvabhAvanA AtmazuddhinI utkRSTatA kare che. (pR. 609) | bhAvanA, lokasvarUpa lokasvarUpabhAvanAnuM svarUpa ahIM AgaLa saMkSepamAM kahevAnuM che. jema puruSa be hAtha daI paga pahoLA karI Ubho rahe tema lokanAla kiMvA lokasvarUpa jANavuM. tIrachA thALane AkAre te lokasvarUpa che. kiMvA mAdalane UbhA mUkyA samAna che. nIce bhuvanapati, vyaMtara ane sAta naraka che. tIrache aDhI dvIpa AvI rahelA che. UMce bAra devaloka, nava raiveyaka, pAMca anuttara vimAna ane te para anaMta sukhamaya siddhagatinI paDozI siddhazilA che. te lokAlokaprakAzaka sarvajJa, sarvadarzI ane nirupama kaivalyajJAnIoe bhAkhyuM che. (pR. 5) | bhAvanA, saMsAra | A AtmAe saMsArasamudramAM paryaTana karatAM karatAM sarva bhava kIdhA che. e saMsArI jaMjIrathI huM kyAre chUTIza? e saMsAra mAro nathI; huM mokSamayI chuM; ema ciMtavavuM te "saMsArabhAvanA'. (pR. 35, 72). [ A saMsAramAM anAdikALanA mithyAtvanA udayathI aceta thayela "jIva, jinendra, sarvajJa vItarAganA prarUpaNa karela satyArtha dharmane prApta nahIM thai cAre gatimAM bhramaNa kare che. saMsAramAM kamarUpa dRDha baMdhanathI baMdhAi, parAdhIna thaI, trasasthAvaramAM niraMtara ghora duHkha bhogavato vAraMvAra janma maraNa kare che. je je karmanA udaya AvI rasa de che, tenA udayamAM potAne dhAraNa karI ajJAnI jIva potAnA svarUpane choDI navAM navAM karmanAM baMdhana kare che. karmanA baMdhane AdhIna thayela prANIne evI koI du:khanI jAti bAkI nathI rahI ke je teNe nathI bhogavI. badhAM duHkho anaMtAnaMta vAra bhogavI anaMtAnaMta kALa vyatIta thaI gayo. evI rIte anaMta parivartana A saMsAramAM A jIvane thayAM che. evuM koI pudgala saMsAramAM nathI rahyuM ke je jIve zarIrarUpe, AhArarUpe prahaNa nathI karela. anaMta jAtinAM anaMta pudgalonAM zarIra dhArI AhArarUpa (bhojana pAnarUpa) karela traNaseM seMtAlIsa ghanarantu pramANa lokamAM evo lei eka paNa pradeza nathI ke jyAM saMsarI jIve anaMtAnaMta janma maraNa nathI karelAM. utsarpiNI avasarpiNI kALano evo eka paNa samaya bAkI nathI rahyo ke je samayamAM A jIva anaMtavAra nathI jabhyo, ane nathI muo. naraka, tiryaMca, manuSya ane deva e cAre paryAyomAM A jIve jaghanya AyuSyathI laI utkRSTa AyuSya paryata samasta AyuSyanA pramANa dhAraNa karI anaMtavAra janma dharela che. eka anudiza, anuttara vimAnamAM te nathI Upajyo, kAraNa ke e caude vimAnomAM samyaphavRSTi vinA anyano utpAda nathI. samyaphaSTine saMsArabhramaNa nathI. karmanI sthitibaMdhanAM sthAna tathA sthitibaMdhane kAraNe asaMkhyAta lokapramANa kaSAyAdhyavasAyasthAna, tene

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413 bhAsa kAraNe asaMkhyAta lokapramANa anubhAga baMdhAdhyavasAyasthAna tathA jagatazreNInA saMkhyAmAM bhAga jeTalAM yogasthAnamAMno evo koI bhAva bAkI nathI rahyo ke je saMsArI jIvane nathI thayo. eka samyakdarzana, jJAna, cAritranA yoga bhAva nathI thayA. anya samasta bhAva saMsAramAM anaMtAnaMtavAra thayA che. jinendranA vacananA avalaMbanarahita puruSane mithyAjJAnanA prabhAvathI viparIta buddhi anAdinI thaI rahI che tethI samyakumArgane nahIM grahaNa karatAM saMsArarUpa vanamAM nAza thai jIva nigodamAM jaI paDe che. kevI che nigoda? jemAMthI anaMtAnaMta kALa thAya topaNa nIkaLavuM ghaNuM muzkela che. kadAcita pRthvIkAyamAM, jaLakAyamAM, agnikAyamAM, pavanakAyamAM, pratyeka vanaspatikAyamAM, sAdhAraNa vanaspatikAyamAM lagabhaga samastajJAnano nAza thavAthI jaDarUpa thaI, eka sparza indriyadvArA karmanA udayane AdhIna thai Atmazaktirahita, jillA, nAsikA, netra, karNAdika indriyarahita thaI duHkhamAM dIrgha kALa vyatIta kare che. ane beindriya, trIindriya, caturindriyarUpa vikalatraya jIva, AtmajJAnarahita, kevaLa rasanAdika indriyonA viSayonI ghaNI tRSNAnA mAryA UchaLI UchaLI viSayone arthe paDI paDI mare che. asaMkhyAta kALa vikalatrayamAM rahI pAchAM ekendriyamAM pharI pharI vAraMvAra kUvA paranA reMTanA ghaDAnI peThe navA navA deha dhAraNa karatAM karatAM cAre gatimAM niraMtara janma, maraNa, bhUkha, tarasa, roga, viyoga, saMtApa bhogavI paribhramaNa anaMtakALa sudhI kare che. enuM nAma saMsAra che. jema UkaLelA AdhaNamAM cokhA sarva tarapha pharatAM chatAM coDavAI jAya che, tema saMsArI jIva karmathI taptAyamAna thaI paribhramaNa kare che. AkAzamAM UDatAM pakSIne bIjuM pakSI mAre che, jaLamAM vicaratAM macchAdikane bIjA macchAdika mAre che, sthaLamAM vicaratAM manuSya pazu Adikane sthaLacArI siMha, vAgha, sarpa vagere duSTa tiryaMca tathA bhIla, maleccha, cora, lUMTArA, mahA nirdaya manuSya mAre che. A saMsAramAM badhAM sthAnamAM niraMtara bhayarUpa thaI niraMtara du:khamaya paribhramaNa kare che. jema zikArInA upadravathI bhayabhIta thayela jIvo moDhuM phADI beThelA ajagaranA moDhAmAM bila jANI praveza kare che, tema ajJAnI jIva bhUkha, tarasa, kAma, kopa vagere tathA indriyonA viSayonI tRSNAnA AtApathI saMtApita thaI, viSayAdikarUpa ajagaranA mukhamAM praveza kare che. viSayakaSAyamAM praveza karavo te saMsArarUpa ajagaranuM moTuM che. emAM praveza karI potAnA jJAna, darzana, sukha, sattAdi bhAvaprANano nAza karI, nigodamAM acetana tulya thaI, anaMtavAra janma maraNa karatAM anaMtAnaMta kALa vyatIta kare che. tyAM AtmA abhAva tulya che. jJAnAdikano abhAva thayo tyAre nAza paNa thayo. nigodamAM akSarano anaMtamo bhAga jJAna che. te sarvaze joyela che. trasa paryAyamAM jeTalA duHkhanA prakAra che. te te duHkha anaMtavAra bhogave che. evI koI du:khanI jAti bAkI nathI rahI je A jIva saMsAramAM nathI pAmyo. A saMsAramAM A jIva anaMta paryAya du:khamaya pAme che, tyAre koI ekavAra indriyajanita sukhanA paryAya pAme che, te viSayonA AtApa sahita bhaya, zaMkA saMyukta alpakALa pAme. pachI anaMta paryAya duHkhanA, pachI koI eka paryAya indriyajanita sukhano kadAcit prApta thAya che. (pR. 21-2) | saMbaMdhita zirSaka : saMsAra bhAsa T brahmathyAdine viSe thatA bhAsa viSe prathama muMbaI kAgaLa maLyo hato. hAla bIjo te viSenI vigatano atre (vaDavA) kAgaLa maLyo che. te te bhAsa thavA saMbhave che, ema jaNAvavAmAM kaMIka samajaNabhedathI vyAkhyAbheda thAya.

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bhAsa (cAlu) 414 AtmAnA kaMIka ujvaLapaNAne arthe, tenuM astitva tathA mAhAbhyAdi pratItimAM AvavAne arthe tathA AtmajJAnanA adhikArIpaNAne arthe te sAdhana upakArI che, e sivAya bIjI rIte ghaNuM karIne upakArI, nathI; eTalo lakSa avazya rAkhavo yogya che. (pR. 517) | bhAsana | D bhAsana zabdamAM jANavA ane dekhavA baMneno samAveza thAya che. (pR. 760). | bhUmikA In jijJAsAnuM baLa jema vadhe tema prayatna karavuM e prathama bhUmi che. (pR. 405) D prasaMganI sAva nivRtti azakya thatI hoya to prasaMga saMkSepa karavo ghaTe, ane krame karIne sAva nivRttirUpa pariNAma ANavuM ghaTe, e mumukSu puruSano bhUmikA dharma che. satsaMga, sAstranA yogathI te dharmanuM ArAdhana vizeSe karI saMbhave che. (pR. 472) 1 zubhecchAthI mAMDIne sarvakarmarahitapaNe svasvarUpasthiti sudhImAM aneka bhUmikAo che. je je AtmArthI jIvo thayA, ane temanAmAM je je aMze jAgRtadazA utpanna thai, te te dazAnA bhede aneka bhUmikAo temaNe ArAdhI che. zrI kabIra, suMdaradAsa Adi sAdhujano AtmArthI gaNavA yogya che, ane zubhecchAthI uparanI bhUmikAomAM temanI sthiti saMbhave che. atyaMta svasvarUpasthiti mATe temanI jAgRti ane anubhava paNa lakSagata thAya che. (pR. 497) T koi bAMdhanAra nathI, potAnI bhUlathI baMdhAya che. (pR. 11) : T koI paNa alpa bhUla tArI smRtimAMthI jatI nathI, e mahAkalyANa che. (pR. 14) pratyeka kArya karatAM potAnI bhUla upara lakSa rAkhavo. eka samyaka upayoga thAya, to potAne anubhava thAya ke kevI anubhavadazA pragaTe che ! (pR. 725) I apUrva potAthI potAne prApta thavuM durlabha che; jenAthI prApta thAya che, tenuM svarUpa oLakhAvuM durlabha che, ane jIvane bhulavaNI paNa e ja che. (pR. 302) 1 anaMtakALe je prApta thayuM nathI, te prAptapaNAne viSe amuka kALa vyatIta thAya to hAni nathI. mAtra anaMtakALe je prApta thayuM nathI, tene viSe bhrAMti thAya, bhUla thAya te hAni che. (pR. 330). D evI kaI bhUla A jIvanI rahyA karI che, ke je bhUlanuM ATalA sudhI pariNamavuM thayuM che? A prakAre pharI pharI atyaMta ekAgrapaNe saddhodhanAM vardhamAna pariNAme vicAratAM vicAratAM je bhUla bhagavAne dIThI che te jinAgamamAM ThAma ThAma kahI che; ke je bhUla jANIne tethI rahita mumukSu jIva thAya. jIvanI bhUla jotAM to anaMtavizeSa lAge che; paNa sarva bhUlanI bIjabhUta bhUla te jIve prathamamAM prathama vicAravI ghaTe che, ke je bhUlano vicAra karyAthI sarve bhUlano vicAra thAya che; ane je bhUlanA maTavAthI sarve bhUla maTe che. koI jIva kadApi nAnA prakAranI bhUlano vicAra karI te bhUlathI chUTavA icche, topaNa te kartavya che, ane tevI aneka bhUlathI chUTavAnI icchA mULa bhUlathI chUTavAnuM saheje kAraNa thAya che. (pR. 399)

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415 bhoktApaNuM 'vA, T jIvanI anAdikALathI bhUla cAlI Ave che. te samajavAne arthe jIvane je bhUla mithyAtva che tene mULathI chevI joie. jo maLathI chedavAmAM Ave to te pAchI Uge nahIM. nahIM to te pAchI UgI nIkaLe che: jema pRthvImAM muLa rahyuM hoya to jhADa UgI nIkaLe che tema. mATe jIvanI mULa bhUla zuM che te vicArI vicArI tethI chUTuM thavuM joie. "mane zAthI baMdhana thAya che?" "te kema TaLe?' e vicAra prathama kartavya che. (pR. 699) A jIvanI anAdikALanI je bhUla che te bhAMgavI che. bhAMgavA sAru jIvanI moTAmAM moTI bhUla zuM che teno vicAra karavo, ne tenuM mULa chedavA bhaNI lakSa rAkhavo. jyAM sudhI mULa rahe tyAM sudhI vadhe. jIvanuM svarUpa zuM che? jIvanuM svarUpa jyAM sudhI jANavAmAM na Ave, tyAM sudhI anaMtA janmamaraNa karavAM paDe. jIvanI zuM bhUla che te haju sudhI dhyAnamAM AvatI nathI. jIvano kleza bhAMgaze to bhUla maTaze. je divase bhUla bhAMgaze te ja divasathI sAdhupaNuM kahevAze. tema ja zrAvakapaNA mATe samajavuM. dehane viSe huMpaNuM manAyeluM che tethI jIvanI bhUla bhAMgatI nathI. jIva dehanI sAthe bhaLI javAthI ema mAne che ke huM vANiyo chuM,' 'brAhmaNa chuM,' paNa zuddha vicAre to tene "zuddha svarUpamaya chuM,' ema anubhava thAya. AtmAnuM nAmaThAma ke kAMI nathI ema dhAre to koi gALo vagere de to tethI tene kaMI paNa lAgatuM nathI. jyAM jyAM jIva mArApaNuM kare che tyAM tyAM tenI bhUla che. te TALavA sAru zAstro kahyAM che. (pR. 700) |AtmApekSAe kaNabI, vANiyo, musalamAna nathI. teno jene bheda maTI gayo te ja zuddha; bheda bhAse te ja anAdinI bhUla che. (pR. 711) bhedavijJAna In deha ane AtmAno bheda pADavo te bhedajJAna'; zAnIno te jA5 che. te jApathI deha ane AtmA judA pADI zake che. te bhedavijJAna thavA mATe mahAtmAoe sakaLa zAstro racyAM che. jema tejAbathI sonuM tathA kathIra judAM paDe che, tema jJAnInA bhedavijJAnanA jAparUpa tejAbathI svAbhAvika Atmadravya agurulaghu | svabhAvavALuM hoine prayogI dravyathI juduM paDI svadharmamAM Ave che. (pR. 773) jJAnIoe mAneluM che ke A deha potAno nathI; te rahevAne paNa nathI; jyAre tyAre paNa teno viyoga thavAno che. e bhedavijJAnane laine hamezAM nagArAM vAgatAM hoya tevI rIte tenA kAne paDe che, ane ajJAnInA kAna baherA hoya eTale te jANato nathI. (pR. 773). D AvA prasaMge (vedanIya karmanA udayamAM) jemane bhedajJAna saMpUrNa thayuM che evA jJAnIone azAtA vedanI vedatAM nirjarA thAya che, ne tyAM jJAnInI kasoTI thAya che. (pR. 773) bhoktApaNuM "izvara siddha thayA vinA eTale karmaphaLadAtRtvAdi koI paNa izvara TharyA vinA jagatanI vyavasthA rahevI saMbhavatI nathI', evA abhiprAya paratve nIce pramANe vicAravA yogya che :jo karmanAM phaLane izvara Ape che ema gaNIe to tyAM izvaranuM izvarapaNuM ja rahetuM nathI, kemake parane phaLa

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bhoktApaNuM (cAlu) 416 devA Adi prapaMcamAM pravartatAM izvarane dehAdi aneka prakArano saMga thavo saMbhave che, ane tethI yathArtha zuddhatAno bhaMga thAya che. mukta jIva jema niSkriya che eTale parabhAvAdino kartA nathI, jo parabhAvAdino kartA thAya to to saMsAranI prApti thAya che, tema ja izvara paNa parane phaLa devA AdirUpa kriyAmAM pravarte to tene paNa parabhAvAdinA kartApaNAno prasaMga Ave che; ane mukta jIva karatAM tenuM nyUnatva kare che; tethI to tenuM izvarapaNuM ja ucchedavA jevI sthiti thAya che. vaLI jIva ane Izvarano svabhAvabheda mAnatAM paNa aneka doSa saMbhave che. bannene jo caitanya svabhAva mAnIe, to banne samAna dharmanA kartA thayA; temAM Izvara jagatAdi race athavA karmanuM phaLa ApavArUpa kArya kare ane mukta gaNAya; ane jIva ekamAtra dehAdi sRSTi race, ane potAnAM karmonuM phaLa pAmavA mATe izvarAzraya grahaNa kare, tema ja baMdhamAM gaNAya e yathArthIvAta dekhAtI nathI. evI viSamatA kema saMbhavita thAya? vaLI jIva karatAM IzvaranuM sAmarthya vizeSa mAnIe topaNa virodha Ave che. Izvara zuddha caitanyasvarUpa gaNIe to zuddha caitanya evA mukta jIvamAM ane temAM bheda paDavo na joIe, ane IzvarathI karmanAM phaLa ApavAdi kArya na thavAM joIe; athavA mukta jIvathI paNa te kArya thavuM joie; ane izvarane jo azuddha caitanyasvarUpa gaNIe to to saMsArI jIvo jevI tenI sthiti Thare, tyAM pachI sarvajJAdi guNano saMbhava kyAMthI thAya ? athavA dehadhArI sarvajJanI peThe tene "dehadhArI sarvajJa izvara' mAnIe topaNa sarva karmaphaLadAtRtvarUpa "vizeSa svabhAva' IzvaramAM kyA guNane lIdhe mAnavA yogya thAya? ane deha to nAza. pAmavA yogya che, tethI Izvarano paNa deha nAza pAme, ane te mukta thaye karmaphaLadAtRtva na rahe, e Adi aneka prakArathI Izvarane karmaphaLadAtRtva kahetAM doSa Ave che, ane Izvarane teve svarUpe mAnatAM tenuM izvarapaNuM utthApavA samAna thAya che. jIva potAnA svarUpanA ajJAnathI karmano kartA che. te ajJAna te cetanarUpa che, arthAt jIvanI potAnI kalpanA che, ane te kalpanAne anusarIne tenA vIryasvabhAvanI skUrti thAya che, athavA tenuM sAmarthya tadanuyAyIpaNe pariName che, ane tethI jaDanI dhUpa eTale dravyakarmarUpa pudgalanI vargaNAne te grahaNa kare jhera ane amRta pote ema samajatAM nathI ke amane khAnArane mRtyu, dIrdhAyuSatA thAya che, paNa svabhAve tene grahaNa karanAra pratye jema tenuM pariNamavuM thAya che, tema jIvamAM zubhAzubha karma paNa pariName che, ane phaLa sanmukha thAya che; ema jIvane karmanuM bhoktApaNuM samajAya che. te zubhAzubha karmanuM phaLa na thatuM hoya, to eka rAMka ane eka rAjA e Adi je bheda che te na thavA joIe; kemake jIvapaNuM samAna che, tathA manuSyapaNuM samAna che, to sarvane sukha athavA duHkha paNa samAna joie; jene badale AvuM vicitrapaNuM jaNAya che, te ja zubhAzubha karmathI utpanna thayelo bheda che; kemake kAraNa vinA kAryanI utpatti thatI nathI. ema zubha ane azubha karma bhogavAya che. jhera jherapaNe pariName che, ane amRta amRtapaNe pariName che, tema azubhakarma azubhapaNe pariName ane zubhakarma zubhapaNe pariName che, mATe jIva jevA jevA adhyavasAyathI karmane grahaNa kare che. tevA tevA vipAkarUpe karma pariName che; ane jema jhera ane amRta pariNamI ro niHsattva thAya che, tema bhogathI te karma dUra thAya che. tema ja, Izvara jo karmaphaLadAtA na hoya athavA jagatakartA na gaNIe to karma bhogavavAnAM vizeSa

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417 bhrAMti sthAnako- eTale narakAdi gati Adi sthAna kyAMthI hoya, kemake temAM to izvaranA kartRtvanI jarUra che, evI AzaMkA paNa karavA yogya nathI, kemake mukhyapaNe to utkRSTa zubha avyavasAya te utkRSTa devaloka che, ane utkRSTa azubha adhyavasAya te utkRSTa naraka che, zubhAzubha adhyavasAya te manuSya tiryaMcAdi che, ane sthAna vizeSa eTale Urdhvaloke devagati, e Adi bheda che. jIvasamUhanAM karmadravyanAM paNa te pariNAmavizeSa che eTale te te gatio jIvanAM karma vizeSa pariNAmAdi saMbhave che. (pR. 547-9) bhrAMti svacchaMde kalpanA te bhrAMti che. (pR. 705) D anaMta kALathI potAne potA viSenI ja bhrAMti rahI gai che; A eka avAcya, adbhuta vicAraNAnuM sthaLa che. (pR. 250) caMdra bhUmine prakAze che, tenA kiraNanI kAMtinA prabhAvathI samasta bhUmi zveta thai jAya che, paNa kaMi caMdra bhUmirUpa koi kALe tema thato nathI, ema samasta vizvane prakAzaka evo A AtmA te kyAre paNa vizvarUpa thato nathI, sadAsarvadA caitanyasvarUpa ja rahe che. vizvamAM jIva abhedatA mAne che e ja bhrAMti che. jema AkAzamAM vizvano praveza nathI, sarva bhAvanI vAsanAthI AkAza rahita ja che, tema samyadRSTipuruSoe pratyakSa sarva dravyathI bhinna, sarva anya paryAyathI rahita ja AtmA dITho che. (pR. 620-1), 7 AtmA jANyo hoya to pachI eka paryAyathI mAMDI AkhA svarUpa sudhInI bhrAMti thAya nahIM. (pR. 687) jeNe AtmA asaMga, akriya vicAryo hoya tene bhrAMti hoya nahIM, saMzaye hoya nahIM, AtmAnA hovApaNA saMbaMdhamAM prazna rahe nahIM. (pR. 712) jIvasamudAyanI je bhrAMti te anAdi saMyoge che, ema ghaTe che, ema ja che; te bhrAMti je kAraNathI varte che, te kAraNanA mukhya be prakAra jaNAya che; eka pAramArthika ane eka vyAvahArika; ane te be prakArano ekatra abhiprAya je che te e che ke, A jIvane kharI mumukSutA AvI nathI; eka akSara satya paNa te jIvamAM pariNAma pAmyuM nathI; satpuruSanA darzana pratye jIvane ruci thai nathI; tevA tevA joge samartha aMtarAyathI jIvane te pratibaMdha rahyo che; ane tenuM sauthI moTuM kAraNa asatsaMganI vAsanAe janma pAmyuM evuM nijecchApaNuM, ane asahdarzanane viSe sahdarzanarUpa bhrAMti te che. 'AtmA nAmano koi padArtha nathI,' evo eka abhiprAya dharAve che; 'AtmA nAmano padArtha saMyogika che,' evo abhiprAya koi bIjA darzanano samudAya svIkAre che; 'AtmA dehasthitirUpa che, dehanI sthiti pachI nathI,' evo abhiprAya koi bIjA darzanano che. 'AtmA aNu che,' 'AtmA sarva vyApaka che,' 'AtmA zUnya che,' 'AtmA sAkAra che,' 'AtmA prakAzarUpa che,' 'AtmA svataMtra nathI,' 'AtmA kartA nathI,' 'AtmA kartA che bhoktA nathI,' 'AtmA kartA nathI bhoktA che,' 'AtmA kartA nathI bhoktA nathI,' 'AtmA jaDa che,' 'AtmA kRtrima che,' e Adi anaMta naya jenA thai zake che evA abhiprAyanI bhrAMtinuM kAraNa evuM asahdarzana te ArAdhavAthI pUrve A jIve potAnuM svarUpa te jema che tema jANyuM nathI. pUrve thayA evA je tIrthaMkarAdi jJAnIpuruSo temaNe upara kahI evI je bhrAMti teno atyaMta vicAra karI,

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bhrAMti (cAla) 418 atyaMta ekAgrapaNe, tanmayapaNe jIvasvarUpane vicArI, jIvasvarUpe zuddha sthiti karI che, te AtmA ane bIjA sarva padArtho te zrI tIrthaMkarAdie sarva prakAranI bhrAMtirahitapaNe jANavAne arthe atyaMta duSkara evo puruSArtha ArAdhyo che. AtmAne eka paNa aNanA AhArapariNAmathI ananya bhinna karI A dehane viSe spaSTa evo anAhArI AtmA, svarUpathI jIvanAra evo joyo che. (pR. 366-7) D ajJAnathI ane svasvarUpa pratyenA pramAdathI AtmAne mAtra mRtyunI bhrAMti che. te ja bhrAMti nivRtta karI zuddha caitanya nijaanubhava pramANa svarUpamAM parama jAgrata thaI jJAnI sadAya nirbhaya che. (pR. 621) D bhrAMti rahe tyAM sudhI AtmA jagatamAM che. (pR. 712) jagatamAM bhrAMti rAkhavI nahIM, emAM kAMI ja nathI. A vAta jJAnI puruSo ghaNA ja anubhavathI vANI dvArA kahe che. jIve vicAravuM ke "mArI buddhi jADI che, mArAthI samajAtuM nathI. jJAnI kahe che te vAkya sAcAM che, yathArtha che.' ema samaje to saheje doSa ghaTe. (pR. 696) | brAMtigatapaNe sukhasvarUpa bhAse che evA A saMsArI prasaMga ane prakAromAM jyAM sudhI jIvane vahAlapa varte che; tyAM sudhI jIvane potAnuM svarUpa bhAsavuM asaMbhavita che, ane satsaMganuM mAhAmya paNa tathArUpapaNe bhAsyamAna thavuM asaMbhavita che. jyAM sudhI te saMsAragata vahAlapa asaMsAragata vahAlapane prApta na thAya tyAM sudhI khacIta karI apramattapaNe vAraMvAra puruSArthano svIkAra yogya che. A vAta traNe kALane viSe avisaMvAda jANI niSkAmapaNe lakhI che. (pR. 318) T bAhyatyAgathI jIva bahu ja bhUlI jAya che. veza, vastrAdimAM bhrAMti bhUlI javI. AtmAnI vibhAvadazA, svabhAvadazA oLakhavI. (pR. 696) vastutaH be vastuo che. jIva ane ajIva. suvarNanAma lokoe kalpita ApyuM. tenI bhasma thaIne peTamAM gayuM. viSTA pariNamI khAtara thayuM; kSetramAM UgyuM; dhAnya thayuM; lokoe khAdhuM; kALAMtare loDhuM thayuM. vastutaH eka dravyanA judA judA paryAyone kalpanArUpe judAM judAM nAma apAyAM. eka dravyanA bhinna bhinna paryAyo vaDe loka bhrAMtimAM paDI gayuM. e bhrAMtie mamatAne janma Apyo. rUpiyA vastutaH che, chatAM leNadAra deNadArane mithyA jhaghaDA thAya che. leNadAranI adhIrAIthI ene mana rUpiyA gayA jANe che. vastutaH rUpiyA che, tema ja judI judI kalpanAe bhramajALa pAtharI dIdhI che, temAMthI jIva-ajIvano, jaDa-caitanyano bheda karavo e vikaTa thai paDayuM che. bhramajALa yathArtha lakSamAM Utare, to jaDa-caitanya kSIra-nIravat bhinna spaSTa bhAse. (pR. 669) D khoTI bhrAMti thAya te zaMkA. (pR. 706)

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419 mata mata 2 syAdvAda zailIe jotAM koi mata asatya nathI. (pR. 158) A jagatItaLa para aneka prakArathI dharmanA mata paDelA che. tevA matabheda anAdikALathI che, e nyAyasiddha che. paNa e matabhedo kaMi kaMi rUpAMtara pAmyA jAya che. e saMbaMdhI keTaloka vicAra karIe. keTalAka paraspara maLatA ane keTalAka paraspara viruddha che; keTalAka kevaLa nAstikanA pAtharelA paNa che. keTalAka sAmAnya nItine dharma kahe che. keTalAka jJAnane ja dharma kahe che. keTalAka ajJAna e dharmamata kahe che. keTalAka bhaktine kahe che; keTalAka kriyAne kahe che; keTalAka vinayane kahe che ane keTalAka zarIra sAcavavuM ene dharmamata kahe che. e dharmamatasthApakoe ema bodha karyo jaNAya che ke, ame je kahIe chIe te sarvajJavANIrUpa ane satya che. bAkInA sadhaLA mato asatya ane kutarkavAdI che; paraspara tethI te matavAdIoe yogya ke ayogya khaMDana karyuM che..vedAMtanA upadezaka A ja bodhe che; sAMkhyano paNa A ja bodha che. buddhano paNa A ja bodha che; nyAyamatavALAno paNa A ja bodha che; vaizeSikano A ja bodha che; zaktipaMthIno A ja bodha che; vaiSNavAdikano A ja bodha che; islAmIno A ja bodha che; ane krAisTano A ja bodha che ke A amAruM kathana tamane sarvasiddhi Apaze. tyAre ApaNe have zo vicAra karavo ? vAdI prativAdI banne sAcA hotA nathI, tema banne khoTA hotA nathI. bahu to vAdI kaMika vadhAre sAco ane prativAdI kaMika ocho khoTo hoya. kevaLa bannenI vAta khoTI hovI na joie. Ama vicAra karatAM to eka dharmamata sAco Thare; ane bAkInA khoTA Thare. jijJAsu e eka AzcaryakAraka vAta che. sarvane asatya ane sarvane satya kema kahI zakAya ? jo sarvane asatya ema kahIe to ApaNe nAstika TharIe ane dharmanI saccAi jAya. A to nizcaya che ke dharmanI saccAi che, tema sRSTi para tenI AvazyaktA che. eka dharmamata satya ane bAkInA sarva asatya ema kahIe to te vAta siddha karI batAvavI joie. sarva satya kahIe to to e retInI bhIMta karI; kAraNa to ATalA badhA matabheda zA mATe paDe ? sarva eka ja prakAranA mato sthApavA zA mATe yatna na kare ? ema anyonyanA virodhAbhAsa vicArathI thoDI vAra aTakavuM paDe che. to paNa te saMbaMdhI yathAmati huM kaMi khulAso karuM chuM. e khulAso satya ane madhyasthabhAvanAno che. ekAMtika ke matAMtika nathI; pakSapAtI ke avivekI nathI; paNa uttama ane vicAravA jevo che. dekhAve e sAmAnya lAgaze; paraMtu sUkSma vicArathI bahu bhedavALo lAgaze. ATaluM to tamAre spaSTa mAnavuM ke game te eka dharma A sRSTi para saMpUrNa satyatA dharAve che. have eka darzanane satya kahetAM bAkInA dharmamatane kevaLa asatya kahevA paDe; paNa huM ema kahI na zakuM. zuddha AtmajJAnadAtA nizcayanaya vaDe to te asatyarUpa Thare; paraMtu vyavahAranaye te asatya TharAvI zakAya nahIM. eka satya ane bAkInA apUrNa ane sadoSa che ema huM kahuM chuM. temaja keTalAka kutarkavAdI ane nAstika che te kevaLa asatya che; paraMtu jeo paraloka saMbaMdhI ke pApa saMbaMdhI kaMi paNa bodha ke bhaya batAve che te jAtanA dharmamatane apUrNa ane sadoSa kahI zakAya che. eka darzana je nirdoSa ane pUrNa kahevAnuM che tenI

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| mata (cAlu) 420 vAta hamaNAM eka bAju rAkhIe. have tamane zaMkA thaze ke sadoSa ane apUrNa evuM kathana enA pravartake zA mATe bodhyuM haze? tenuM samAdhAna thavuM joIe. e dharmamatavALAonI jyAM sudhI buddhinI gati pahoMcI tyAM sudhI temaNe vicAro karyA. anumAna, tarka ane upamAdika AdhAra vaDe teone je kathana siddha jaNAyuM te pratyakSarUpe jANe siddha che evuM temaNe darzAvyuM. je pakSa lIdho temAM mukhya ekAMtika vAda lIdho; bhakti, vizvAsa, nIti, jJAna ke kriyA emAMnA eka viSayane vizeSa varNavyo, ethI bIjA mAnavA yogya viSayo temaNe dUSita karI dIdhA. vaLI je viSayo temaNe varNavyA te sarva bhAva bhede teoe kaMI jANyA nahotA, paNa potAnI mahAbuddhi anusAre bahu varNavyA. tArkika siddhAMta draSTAMtAdikathI sAmAnya buddhivALA AgaLa ke jaDabharata AgaLa teoe siddha karI batAvyo. kIrti, lokahita, ke bhagavAna manAvAnI AkAMkSA emAMnI ekAdi paNa emanA mananI bhramaNA hovAthI atyagra udyamAdikathI teo jaya pAmyA. keTalAke zRMgAra ane "laherI" sAdhanothI manuSyanAM mana haraNa karyA. duniyA mohinImAM to maLe DUbI paDI che; eTale e laherI darzanathI gADararUpe thaIne teoe rAjI thaI tenuM kahevuM mAnya rAkhyuM. keTalAke nIti tathA kaMI vairAgyAdika guNa dekhI te kathana mAnya rAkhyuM. pravartakanI buddhi teo karatAM vizeSa hovAthI tene pachI bhagavAnarUpa ja mAnI lIdhA. keTalAke vairAgyathI dharmamata phelAvI pAchaLathI keTalAMka sukhazIliyAM sAdhanano bodha khosI dIdho. potAno mata sthApana karavAnI mahAna bhramaNAe ane potAnI apUrNatA ityAdika game te kAraNathI bIjAnuM kaheluM potAne na rucyuM eTale teNe jAdo ja rAha kADhayo. Ama aneka matamatAMtaranI jALa thatI gai. cAra pAMca peDhI ekano eka dharma pALyo eTale pachI te kuLadharma thaI paDyo. ema sthaLe sthaLe thatuM gayuM. jo eka darzana pUrNa ane satya na hoya to bIjA dharmamatane apUrNa ane asatya koI pramANathI kahI zakAya nahIM; e mATe thaIne je eka darzana pUrNa ane satya che tenAM tattvapramANathI bIjA matonI apUrNatA ane ekAMtikatA joie. e bIjA dharmamatomAM tattvajJAna saMbaMdhI yathArtha sUkSma vicAro nathI. keTalAka jagakartAno bodha kare che, paNa jagatukartA pramANa vaDe siddha thaI zakato nathI. keTalAka jJAnathI mokSa che ema kahe che te ekAMtika che; tema ja kriyAthI mokSa che ema kahenArA paNa ekAMtika che. jJAna, kriyA e bannethI mokSa kahenArA tenA yathArtha svarUpane jANatA nathI ane e bannenA bheda zreNibaMdha nathI kahI zakyA e ja emanI sarvajJatAnI khAmI jaNAI Ave che. sadevatattvamAM kahelAM aSTAdaza dUSaNothI e dharmamatasthApako rahita nahotA ema eonAM gUMthelAM caritro parathI paNa tattvanI draSTie dekhAya che. keTalAka matomAM hiMsA, abrahmacarya i0 apavitra viSayono bodha che te to sahajamAM apUrNa ane sarAgInAM sthApelAM jovAmAM Ave che. koIe emAM sarvavyApaka mokSa, koie kaMI nahIM e rUpa mokSa, koie sAkAra mokSa ane koie amuka kALa sudhI rahI patita thavuM e rUpe mokSa mAnyo che; paNa emAMthI koI vAta teonI sapramANa thaI zakatI nathI. "eonA apUrNa vicAronuM khaMDana yathArtha jovA jevuM che ane te nigraMtha AcAryonAM gUMthelAM zAstrothI maLI zakaze'. veda sivAyanA bIjA matonA pravartako, emanA caritro, vicAro ityAdika vAMcavAthI apUrNa che ema jaNAi Ave che. "vede, pravartaka bhinna bhinna karI nAMkhI bedhaDakatAthI vAta marmamAM nAMkhI gaMbhIra DoLa paNa karyo che. chatAM emanA puSkaLa mato vAMcavAthI e paNa apUrNa ane ekAMtika jaNAI Avaze'. * je pUrNa darzana viSe atre kahevAnuM che te jaina eTale nIrAgInA sthApana karelA darzana viSe che. enA

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421 mata (cAlu) || bodhadAtA sarvajJa ane sarvadarzI hatA. kALabheda che topaNa e vAta saiddhAMtika jaNAya che. dayA, brahmacarya, zIla, viveka, vairAgya, jJAna, kriyAdi enA jevAM pUrNa ekee varNavyAM nathI. tenI sAthe zuddha AtmajJAna, tenI koTio, jIvanAM cyavana, janma, gati, vigati, yonidvAra, pradeza, kALa, tenAM svarUpa e viSe evo sUkSma bodha che ke je vaDe tenI sarvajJatAnI niHzaMkatA thAya. kALabhede paraMparAsnAyathI kevaLajJAnAdi jJAno jovAmAM nathI AvatAM chatAM je je jinezvaranAM rahelAM saiddhAMtika vacano che te akhaMDa che. teonA keTalAka siddhAMto evA sUkSma che ke, je ekeka vicAratAM AkhI jiMdagI vahI jAya tevuM che. AgaLa para keTaluMka e saMbaMdhI kahevAnuM che. jinezvaranAM kahelAM dharmatattvathI koI paNa prANIne leza kheda utpanna thato nathI. sarva AtmAnI rakSA ane sarvAtmazaktino prakAza emAM rahyo che. e bhedo vAMcavAthI, samajavAthI ane te para ati ati sUkSma vicAra karavAthI Atmazakti prakAza pAmI jainadarzananI sarvajJatAnI, sarvotkRSTapaNAnI hA kahevarAve che. bahu mananathI sarva dharmamata jANI pachI tulanA karanArane A kathana avazya siddha thaze. e sarvajJa darzananAM mULatattvo ane bIjA matanA mULatattvo viSe ahIM vizeSa kahI zakAya teTalI jagyA nathI. (pR. 99-102). D matapravartanamAM mukhya kAraNo mane ATalAM saMbhave che: (1) potAnI zithilatAne lIdhe keTalAka puruSoe nigraMthadazAnI prAdhAnyatA ghaTADI hoya. (2) paraspara be AcAryone vAdavivAda. (3) mohanIyakarmano udaya ane te rUpe pravartana thaI javuM. (4) prahAyA pachI te vAtano mArga maLato hoya to paNa te durlabhabodhitAne lIdhe na prahavo. (5) matinI nyUnatA. (6) jenA para rAga tenA chaMdamAM pravartana karanArAM ghaNAM manuSyo. (7) du:sama kALa ane (8) zAstrajJAnanuM ghaTI javuM. (pR. 171-2) A kALane viSe jJAna kSINa thayuM che; ane jJAna kSINa thavAthI matabheda ghaNA thayA che. jema jJAna ochuM tema matabheda vadhAre, ane jJAna vadhu tema matabheda ochA, nANAMnI peThe. jyAM nANuM ghaTayuM tyAM kaMkAsa vadhAre, ane jyAM nANuM vadhyuM tyAM kaMkAsa ochA hoya che. matabheda utpanna nathI karavo evuM jenA manamAM che te je je vAMce athavA sAMbhaLe che te tene phaLe che. matabhedAdi kAraNane laine RtazravaNAdi phaLatAM nathI. (pR. 739) D jIva matabhedAdi kAraNone laIne rokAI jaI AgaLa vadhI zakato nathI. matabheda athavA rUDhi Adi najIvI bAbata che, arthAt temAM mokSa nathI, mATe kharI rIte satyanI pratIti karavAnI jarUra che. (pR. 753) I mAna ane mahAgraha e mArga pAmavAmAM ADA staMbharUpa che. te mUkI zakAtAM nathI, ane tethI samajAtuM nathI. samajavAmAM vinayabhakitanI pahelI jarUra paDe che. te bhakita mAna, mahAgrahanA kAraNathI AdarI zakAtI nathI. (pR. 756)

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[mata (cAlu) 422 I vartamAnamAM lokone jJAna tathA zAMti sAthe saMbaMdha rahyo nathI; matAcArye mArI nAkhyA che. (pR. 770) je matabhede A jIva prahAyo che, te ja matabheda ja tenA svarUpane mukhya AvaraNa che. (pR. 818) amane to brAhmaNa, vaiSNava game te samAna che. jaina kahevAtA hoya, ane matavALA hoya to te ahitakArI che; matarahita hitakArI che. (pR. 702) D jayAre jJAnI puruSo thAya che tyAre matabheda kadAgraha ghaTADI de che. ajJAnI kuguruo matabheda ThAmaThAma vadhArI kadAgraha cokakasa kare che. (pR. 711) T matabhedane chede te ja sAcA puruSa. (pR. 711). | ame jaina chatAM temaNe nirvisaMvAdapaNe vartavAno upadeza kahyo hato. satya eka che, be prakAranuM nathI. ane te jJAnInA anugraha vinA prApta thatuM nathI. mATe matamatAMtarano tyAga karI jJAnInI AjJAmAM athavA satsaMgamAM pravartavuM. jema jIvanuM baMdhana nivRtta thAya tema karavuM yogya che ane te mATe ame (zrI tribhovanabhAi, zrI aMbAlAlabhAi vagere) upara kahyAM te sAdhana che. A vagere prakAre temaNe (paramakRpALudeve) amane upadeza karyo hato. ane jainAdika matono Agraha maTADI te jema pravartAve tema pravartavAnI amArI jijJAsA utpanna thaI hatI, ane haju paNa ema ja varte che ke satyano ja mAtra Agraha rAkhavo. matane viSe madhyastha rahevuM. e kRpALuno samAgama thayA pachI amane nirAgrahapaNuM vizeSa karIne rahe che. matamatAMtara saMbaMdhI vivAda Ugato nathI. (pR. 247) T matabheda rAkhI koI mokSa pAmyA nathI. vicArIne jeNe matabhedane TALyo, te aMtavRttine pAmI krame karI zAzvata mokSane pAmyA che, pAme che ane pAmaze. (pR. 183), pratimAnA kAraNathI ahIM AgaLano samAgamI bhAga ThIka pratikULa varte che. ema ja matabhedathI anaMta kALe, anaMta janma paNa AtmA dharma na pAmyo. mATe satparUSo tene icchatA nathI; paNa svarUpazreNine icche che. (pR. 169) : D dharmanA matamatAMtarAdi moTA moTA anaMtAnubaMdhI parvatanI phATanI mAphaka maLe ja nahIM. (pR. 195) [ Aje matAMtarathI utpanna thayelAM pahelAM paryuSaNa AraMbhAyAM. AvatA mAsamAM bIjAM AraMbhAze. samyaphadraSTithI matAMtara dUra mUkI jotAM e ja matAMtara bevaDA lAbhanuM kAraNa che, kAraNa bevaDo dharma saMpAdana karI zakAze. (pR. 220) T moTA puruSonI dRSTie jotAM saghaLAM darzana sarakhAM che. jainamAM vIza lAkha jIvo matamatAMtaramAM paDayAM che! jJAnInI draSTie bhedabheda hoya nahIM. (pR. 194) 0 matamatAMtaramAM paDavuM nahIM. (pR. 10) jIvane jayAM sudhI saMtano joga na thAya tyAM sudhI matamatAMtaramAM madhyastha rahevuM yogya che. (pR. 300) T matAgraha viSe buddhine udAsIna karavI yogya che. (pR. 352) T matamatAMtarano tyAga karavo; ane jethI matamatAMtaranI vRddhi thAya tevuM vAMcana levuM nahIM. (pR. 335) [ gacchanAM ke matamatAMtaranAM pustako hAthamAM levAM nahIM. paraMparAe paNa kadAgraha Avyo, to jIva pAcho

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423 matArthI mAryo jAya; mATe matonA kadAgrahanI vAtomAM paDavuM nahIM. matothI cheTe rahevuM; dUra rahevuM. (pR. 725) te (pUrNajJAnInA) satsaMgamAM tevA 52majJAnIe upadezelo zikSAbodha grahaNa karavo eTale jethI kadAgraha, matamatAMtara, vizvAsaghAta ane asat vacana e Adino tiraskAra thAya; arthAt tene grahaNa karavAM nahIM. matano Agraha mUkI devo. AtmAno dharma AtmAmAM che. AtmatvaprAptapuruSano bodhelo dharma AtmatAmArgarUpa hoya che. bAkInA mArganA matamAM paDavuM nahIM. ATaluM thatAM chatAM jo jIvathI satsaMga thayA pachI kadAgraha, matamatAMtarAdi doSa na mUkI zakAto hoya to pachI teNe chUTavAnI AzA karavI nahIM. (pR. 382) U gacchanA matamatAMtara dhaNI ja najIvI bAbatamAM baLavAna AgrahI thai judI judI rIte darzanamohanIyanA hetu thai paDayA che, te samAdhAna karavuM bahu vikaTa che. kemake te lokonI mati vizeSa AvaraNane pAmyA vinA eTalA alpa kAraNamAM baLavAna Agraha na hoya. (pR. 522) matArthI D matArthI hoya ke mAnArthI hoya te yogya mArgane grahaNa na kare. athavA kriyAmAM ja jene durAgraha thayo che, athavA zuSkajJAnanA ja abhimAnamAM jeNe jJAnIpaNuM mAnI lIdhuM che, te tyAgavairAgyAdi sAdhanane athavA AtmajJAnane grahaNa na karI zake. (pR. 528) je matArthI jIva hoya tene AtmajJAnano lakSa thAya nahIM, evA matArthI jIvanAM ahIM niSpakSapAte lakSaNo kahyAM che. 0 jene mAtra bAhyathI tyAga dekhAya che paNa AtmajJAna nathI, ane upalakSaNathI aMtaraMga tyAga nathI, tevA gurune sAcA guru mAne, athavA to potAnA kuLadharmanA game tevA guru hoya topaNa temAM ja mamatva rAkhe. je jinanA dehAdinuM varNana che tene jinanuM varNana samaje che, ane mAtra potAnA kuLadharmanA deva che mATe mArApaNAnA kalpita rAge samavasaraNAdi mAhAtmya kahyA kare che, ane temAM potAnI buddhine rokI 2he che; eTale paramArthahetusvarUpa evuM jinanuM je aMtaraMga svarUpa jANavA yogya che te jANatA nathI, tathA te jANavAnuM prayatna karatA nathI, ane mAtra samavasaraNAdimAM ja jinanuM svarUpa kahIne matArthamAM rahe che. 7 pratyakSa sadguruno kayAreka yoga maLe to durAgrahAdichedaka tenI vANI sAMbhaLIne tenAthI avaLI rIte cAle, arthAt te hitakArI vANIne grahaNa kare nahIM, ane pote kharekharo dRDha mumukSu che evuM mAna mukhyapaNe meLavavAne arthe asadguru samIpe jaine pote tenA pratye potAnuM vizeSa dRDhapaNuM jaNAve. 0 deva-nArakAdi gatinA 'bhAMgA' AdinAM svarUpa koika vizeSa paramArthahetuthI kahyAM che, te hetune jANyo nathI, ane te bhaMgajALane zrutajJAna je samaje che, tathA potAnA matano, veSano Agraha rAkhavAmAM ja mukitano hetu mAne che. 0 vRttinuM svarUpa zuM ? te paNa te jANato nathI, ane 'huM vratadhArI chuM' evuM abhimAna dhAraNa karyuM che. kavacit paramArthanA upadezano yoga bane topaNa lokomAM potAnuM mAna ane pUjAsatkArAdi jatAM raheze, athavA te mAnAdi pachI prApta nahIM thAya ema jANIne te paramArthane grahaNa kare nahIM.

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| matArthI (cAlu) 424 athavA "samayasAra" ke "yogavAsiSTha' jevA graMtho vAMcI te mAtra nizcayanayane grahaNa kare. kevI rIte grahaNa kare ? mAtra kahevArUpe; aMtaraMgamAM tathArUpa guNanI kazI sparzanA nahIM, ane sagara, satuzAstra tathA vairAgya, vivekAdi sAcA vyavahArane lope, tema ja potAne jJAnI mAnI laIne sAdhanarahita varte. 0 te jJAnadazA pAme nahIM, tema vairAgyAdi sAdhanadazA paNa tene nathI, jethI tevA jIvano saMga bIjA je jIvane thAya te paNa bhavasAgaramAM DUbe. e jIva paNa matArthamAM ja varte che, kemake upara kahyA jIva. tene jema kuLadharmAdithI matArthatA che, tema Ane jJAnI gaNAvavAnA mAnanI icchAthI potAnA zuSkamatano Agraha che, mATe te paNa paramArthane pAme nahIM, ane anaadhikArI eTale jene viSe jJAna pariNAma pAmavA yogya nahIM evA jIvomAM te paNa gaNAya. 0 jene krodha, mAna, mAyA, lobharUpa kaSAya pAtaLA paDayA nathI, tema jene aMtaravairAgya utpanna thayo nathI, AtmAmAM guNa grahaNa karavArUpa saraLapaNuM jene rahyuM nathI, tema satyAsatya tulanA karavAne jene apakSapAtavRSTi nathI, te matArthI jIva durbhAgya eTale janma, jarA, maraNane chedavAvALA mokSamArgane pAmavA yogya evuM tenuM bhAgya na samajavuM. ema matArthI jIvanAM lakSaNa kahyAM. te kahevAno hetu e che ke koI paNa jIvano te jANIne matArtha jAya. (pR. 535-7) | AtmAno upayoga manana kare te mana che. vaLagaNA che tethI mana jAdu kahevAya. (pR. 713) D dravya mana ATha pAMkhaDInuM digaMbara saMpradAyamAM kahyuM che. zvetAMbara saMpradAyamAM te vAta vizeSa carcita nathI. yogazAstra'mAM tenA ghaNA prasaMgo che. samAgame tenuM svarUpa sugamya thavA yogya che. (pR. 625) I cha indriyomAM mana adhiSThAtA che; ane bAkInI pAMca indriyo tenI AjJA pramANe vartanAra che; ane tenI saMkalanA karanAra paNa eka mana ja che. mana jo na hota to koI kArya banata nahIM. vAstavika rIte koI indriyanuM kAMI vaLatuM nathI. mananuM samAdhAna thAya che; te e pramANe ke, eka cIja AMkhe joi, te levA page cAlavA mAMDayuM, tyAM jaI hAthe lIdhI, ne khAdhI ityAdi. te saghaLI kriyAnuM samAdhAna mane karyuM chatAM e saghaLAno AdhAra AtmA upara che. (pR. 776) | mana, vacana, kAyA caudamA guNasthAnaka sudhI hoya; mana to kArya karyA vagara besatuM ja nathI. kevaLInA manayoga capaLa hoya, paNa AtmA capaLa hoya nahIM. (pR. 718) anAdithI capaLa evuM mana sthira karavuM. prathama atyaMtapaNe sAmuM thAya emAM kAMI Azcarya nathI. krame karIne te manane mahAtmAoe sthira karyuM che, zamAvyuM-kSaya karyuM e kharekhara AzcaryakAraka che. (pR. 649) vyavasthita mana e sarva zucinuM kAraNa che. (pR. 288). D manane vaza karyuM teNe jagatane vaza karyuM. (pR. 156) manane vaza karavuM e sarvottama che. enA vaDe saghaLI Indriyo vaza karI zakAya che. mana jItavuM bahu bahu durghaTa che. eka samayamAM asaMkhyAtA yojana cAlanAra azva te mana che. ene thakAvavuM bahu durlabha che. enI gati capaLa ane na jhAlI zakAya tevI che. mahAjJAnIoe jJAnarUpI lagAma vaDe karIne ene

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425 mana (cAlu) | staMbhata rAkhI sarva jaya karyo che. uttarAdhyayanasUtramAM namirAja maharSie zakeMdra pratye ema kahyuM ke daza lAkha subhaTane jItanAra kaMIka paDayA che, paraMtu svAtmAne jItanArA bahu durlabha che; ane te daza lAkha subhaTane jItanAra karatAM atyuttama che. (pR. 107-8) D mana ja sarvopAdhinI janmadAtA bhUmikA che. mana ja baMdha ane mokSanuM kAraNa che. mana ja sarva saMsAranI mohinIrUpa che. e vaza thatAM AtmasvarUpane pAmavuM lezamAtra durlabha nathI. mana vaDe IdriyonI lolupatA che. bhojana, vAjiMtra, sugaMdhI, strInuM nirIkSaNa, suMdara vilepana e saghaLuM mana ja mAge che. e mohinI ADe te dharmane saMbhAravA paNa detuM nathI. saMbhAryA pachI sAvadhAna thavA detuM. nathI. sAvadhAna thayA pachI patitatA karavAmAM pravRtta, lAgu thAya che. emAM nathI phAvatuM tyAre sAvadhAnImAM kaMI nyUnatA pahoMcADe che. jeo e nyUnatA paNa na pAmatAM aDaga rahIne mana jIte che te sarva siddhine pAme che. mana akasmAtu koithI ja jItI zakAya che. nahIM to abhyAsa karIne ja jitAya che. e abhyAsa niJthatAmAM bahu thaI zake che; chatAM gRhasthAzrame sAmAnya paricaya karavA mAgIe to teno mukhya mArga A che ke, te je duricchA kare tene bhUlI javI; tema karavuM nahIM. te jayAre zabdaspardhAdi vilAsa icche tyAre ApavAM nahIM. TUMkAmAM ApaNe ethI dorAvuM nahIM paNa ApaNe ene doravuM; ane doravuM te paNa mokSamArgamAM. jitendriyatA vinA sarva prakAranI upAdhi UbhI ja rahI che. tyAge na tyAgyA jevo thAya che, loka-lajjAe tene sevavo paDe che. mATe abhyAsa karIne paNa manane jItIne svAdhInatAmAM laI avazya Atmahita karavuM. (pR. 108) "mohamayIthI jenI amohapaNe sthiti che, evA zrI... nA yathA 0" manane laIne A badhuM che' evo je atyAra sudhIno thayelo nirNaya lakhyo, te sAmAnya prakAre to yathAtathya che. tathApi "mana", "tene laine', ane "A badhuM" ane "teno nirNaya', evA je cAra bhAga e vAkayanA thAya che, te ghaNA kALanA boghe jema che tema samajAya ema jANIe chIe. jene te samajAya che tene mana vaza varte che: varte che. e vAta nizcayarUpa che: tathApi na vartatuM hoya topaNa te AtmasvarUpane viSe ja varte che. e mana vaza thavAno uttara upara lakhyo che, te sarvathI mukhya evo lakhyo che. je vAkaya lakhavAmAM AvyAM che te ghaNA prakAre vicAravAne yogya che. (pR. 330). T mana jo zaMkAzIla thaI gayuM hoya to dravyAnuyoga" vicAravo yogya che; pramAdI thaI gayuM, hoya to "caraNakaraNAnuyoga vicAravo yogya che; ane kaSAyI thaI gayuM hoya to "dharmakathAnuyoga" vicAravo yogya che; jaDa thaI gayuM hoya to "gaNitAnuyoga vicAravA yogya che. (pR. 15) D svamananA paryAya jANI zakAya, to paramananA paryAya jANavA sulabha che. svamananA paryAya jANavA paNa muzkela che. svamana samajAya to te vaza thAya. samajAvA suvicAra ane satata ekAgra upayoganI jarUra che. (pR. 3) saMbaMdhita zirSaka manonigraha

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426 manana manana -- zravaNa e pavananI lahera mAphaka che. te Ave che, ane cAlyuM jAya che. manana karavAthI chApa bese che, ane nididhyAsana karavAthI grahaNa thAya che. vadhAre zravaNa ka2vAthI mananazakita maMda thatI jovAmAM Ave che. (pR. 784) paThana karavA karatAM manana karavA bhaNI bahu lakSa Apajo. (pR. 155) D yathAvidhi adhyayana ane manana kartavya che. (pR. 626) D traNa yoganI alpa pravRtti, te paNa samyak pravRtti hoya tyAre mahatpuruSanA vacanAmRtanuM manana parama zreyanuM mULa dRDhIbhUta kare che; krame karIne paramapada saMprApta kare che. (pR. 637) parama zAMta zrutanuM manana nitya niyamapUrvaka kartavya (pR. 641) tame (zrI aMbAlAlabhAi) jeo samajyA cho, teo mArgane sAdhya karavA niraMtara satpuruSanAM caritranuM manana rAkhajo. te viSaya prasaMge amane pUchajo. (pR. 259) mahAvIranA upadezavacananuM manana karo. (pR. 12) kadApi prathama praveze anukULatA na hoya topaNa roja jatA divasanuM svarUpa vicArI Aje game tyAre paNa te pavitra vastunuM manana karaje. (pR. 5) zuddhayogamAM rahelA AtmA aNAraMbhI che. azuddha yogamAM rahela AtmA AraMbhI che. e vAkya vIranI bhagavatInuM che. manana karazo. (pR. 219) manuSya ke Atman ! teM jo A manuSyapaNuM kAkatAlIya nyAyathI prApta karyuM che, to tAre potAmAM potAno nizcaya karIne potAnuM kartavya saphaLa karavuM joie. A manuSyajanma sivAya anya koi paNa janmamAM potAnA svarUpano nizcaya nathI thato. (pR. 209) manuSyapaNuM, jJAnInAM vacanonuM zravaNa prApta thayuM, tenI pratIti thavI, ane temaNe kahelA mArgamAM pravRtti thavI 52ma durlabha che, ema zrI vardhamAnasvAmIe uttarAdhyayananA trIjA adhyayanamAM upadezyuM che. (pR. 607) manuSyapaNuM, AryatA, jJAnInAM vacanonuM zravaNa, te pratye AstikyapaNuM, saMyama, te pratye vIryapravRtti, pratikULa yogoe paNa sthiti, aMtaparyaMta saMpUrNa mArgarUpa samudra tarI javo e uttarottara durlabha ane atyaMta kaThaNa che, e niHsaMdeha che. (pR. 652) D he jIva! A klezarUpa saMsAra thakI, virAma pAma, virAma pAma; kAMika vicAra, pramAda choDI jAgRta thA ! jAgRta thA ! nahIM to ratna ciMtAmaNi jevo A manuSyadeha niSphaLa jaze. (pR. 406) jJAnIoe manuSyapaNuM ciMtAmaNiratnatulya kahyuM che, te vicAro to pratyakSa jaNAya tevuM che. vizeSa vicAratAM to te manuSyapaNAno eka samaya paNa ciMtAmaNiratnathI parama mAhAtmyavAna ane mUlyavAna dekhAya che ane jo dehArthamAM ja te manuSyapaNuM vyatIta thayuM to to eka phUTI badAmanI kiMmatanuM nathI, ema niHsaMdeha dekhAya che. (pR. 561)

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427 manonigraha jo saphaLatAno mArga samajAya to A manuSyadehano eka samaya paNa sarvotkRSTa ciMtAmaNi che, emAM saMzaya nathI. (pR. 542) 1 jeTalo vakhata AyuSyano teTalo ja vakhata jIva upAdhino rAkhe to manuSyatvanuM saphaLa thavuM kayAre saMbhave ? manuSyatvanA saphaLapaNA mATe jIvavuM e ja kalyANakAraka che; evo nizcaya karavo joie. ane saphaLapaNA mATe je je sAdhanonI prApti karavI yogya che, te prApta karavA nitya prati nivRtti meLavavI joie. nivRttinA abhyAsa vinA jIvanI pravRtti na TaLe e pratyakSa samajAya tevI vAta che. (pR. 262) je manuSya puruSonAM caritrarahasyane pAme che te manuSya paramezvara thAya che. (pR. 128) D manuSya avatAra maLyo che, ne sadAcAra nahIM seve, to pastAvAnuM thaze. manuSya avatAramAM sapuruSanuM vacana sAMbhaLavAno, vicAravAno yoga maLyo che. (pR. 725) manuSya avatAra pAmIne raLavAmAM ane strIputramAM tadAkAra thaI AtmavicAra karyo nahIM; potAnA doSa joyA nahIM; AtmAne niMgho nahIM; to te manuSya avatAra, ratnaciMtAmaNirUpa deha, vRthA jAya che. (pR. 727) : D hAlanA vakhatamAM manuSyonuM keTaluMka AyuSya bALapaNAmAM jAya, keTaluMka strI pAse jAya, keTaluMka nidrAmAM jAya, keTaluMka dhaMdhAmAM jAya, ane saheja rahe te kuguru lUMTI le. eTale manuSyabhava nirarthaka cAlyo jAya. (pR. 684). D saMbaMdhita zirSako : kAyA, deha, zarIra manonigraha vAraMvAra je bodha karavAmAM Avyo che temAMthI mukhya tAtparya nIkaLe che te e che ke AtmAne tAro ane tAravA mATe tattvajJAnano prakAza karo tathA salhIlane sevo. e prApta karavA je je mArga darzAvyA che te mArga manonigrahatAne AdhIna che. manonigrahatA thavA lakSanI bahoLatA karavI yathocita che. e bahoLatAmAM vighnarUpa nIcenA doSa che :1. ALasa aniyamita UMdha 3. vizeSa AhAra unmAda prakRti 5. mAyAprapaMca aniyamita kAma 7. akaraNIya vilAsa mAna 9. maryAdA uparAMta kAma 10. ApavaDAI 11. tuccha vastuthI AnaMda 12. rasagAravalubdhatA 13. atibhoga 14. pArakuM aniSTa icchavuM 15. kAraNa vinAnuM raLavuM 16. jhAjhAno sneha 17. ayogya sthaLe javuM 18. eka uttama niyama sAdhya na karavo aSTAdaza pApa sthAnaka tyAM sudhI kSaya thavAnAM nathI ke jayAM sudhI A aSTAdaza vipnathI manano saMbaMdha che. A aSTAdaza doSa javAthI manonigrahatA ane dhArelI siddhi thaI zake che. e doSa jayAM sudhI manathI nikaTatA dharAve che tyAM sudhI koi paNa manuSya AtmasArthaka karavAno nathI. atibhogane sthaLe sAmAnya bhoga nahIM; paNa kevaLa bhogatyAgavRta jeNe dharyuM che, tema ja e eke doSanuM mULa jenA ddhayamAM nathI te

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manonigraha(cAlu) 428 satpuruSa mahadbhAgI che. (pR. 128) alpa AhAra, alpa vihAra, alpa nidrA, niyamita vAcA, niyamita kAyA, ane anukULa sthAna e manane vaza ka2vAnAM uttama sAdhano che. (pR. 164) je pavana(zvAsa)no jaya kare che, te manano jaya kare che. je manano jaya kare che te AtmalInatA pAme che. A kahyuM te vyavahAra mAtra che. nizcayamAM nizcayaarthanI apUrva yojanA satpuruSanA aMtaramAM rahI che. (pR. 189) cittanI jo sthiratA thai hoya to tevA samaya paratve satpuruSonA guNonuM ciMtana, temanAM vacanonuM manana, temanA cAritranuM kathana, kIrtana, ane pratyeka ceSTAnAM pharI pharI nididhyAsana ema thai zakatuM hoya to manano nigraha thai zake kharo; ane mana jItavAnI kharekharI kasoTI e che. ema thavAthI dhyAna zuM che e samajAze. paNa udAsInabhAve cittasthiratA samaya paratve tenI khUbI mAlUma paDe. (pR. 305) mananI sthiratA thavAno mukhya upAya hamaNAM to prabhubhakti samajo. AgaLa paNa te, ane tevuM ja che, tathApi sthULapaNe lakhI jaNAvavI vadhAre yogya lAge che. (pR. 335) D mananI nigrahatA arthe (paMcaparameSThInuM paripUrNa jANapaNuM) eka to sarvottama jagadbhUSaNanA satya guNanuM e ciMtavana che. (pR. 83) - eka bhAjanamAM lohI, mAMsa, hADakAM, cAmaDuM, vIrya, maLa, mUtra e sAta dhAtu paDI hoya; ane tenA pratye koi jovAnuM kahe to tenA u52 aruci thAya, ne thUMkavA paNa jAya nahIM. tevI ja rIte strIpuruSanAM zarIranI racanA che, paNa u52nI ramaNIyatA joi jIva moha pAme che ane temAM tRSNApUrvaka dorAya che. ajJAnathI jIva bhUle che ema vicArI, tuccha jANIne padArtha upara arucibhAva lAvavo. A rIte dareka vastunuM tucchapaNuM jANavuM. A rIte jANIne manano nirodha karavo. (pR. 700) E te jina-vardhamAnAdi satpuruSo kevA mahAna manojayI hatA ! tene mauna rahevuM - amauna rahevuM banne sulabha hatuM; tene sarva anukULa-pratikULa divasa sarakhA hatA; tene lAbha-hAni sarakhI hatI; teno krama mAtra AtmasamatArthe hato. kevuM AzrcaryakAraka ke, eka kalpanAno jaya eka kalpa thavo durlabha, tevI temaNe anaMta kalpanAo kalpanA anaMtamA bhAge zamAvI dIdhI ! (pR. 197) mamatA mamatva e ja baMdha. baMdha e ja duHkha. (pR. 10) D jyAM sudhI dehAdikathI karI jIvane AtmakalyANanuM sAdhana karavuM rahyuM che, tyAM sudhI te dehane viSe apAriNAmika evI mamatA bhajavI yogya che; eTale ke A dehanA koi upacAra karavA paDe to te upacAra dehanA mamatvArthe ka2vAnI icchAe nahIM, paNa te dehe karI jJAnIpuruSanA mArganuM ArAdhana thai zake che, evo koi prakAre temAM rahelo lAbha, te lAbhane arthe, ane tevI ja buddhie te dehanI vyAdhinA upacAre pravartavAmAM bAdha nathI. je kaMi te mamatA che te apAriNAmika mamatA che, eTale pariNAme samatA svarUpa che; paNa te dehanI priyatAthe, sAMsArika sAdhanamAM pradhAna bhogano e hetu che, te tyAgavo paDe che, evA ArtadhyAne koi prakAre paNa te dehamAM buddhi na karavI evI jJAnIpuruSonA mArganI zikSA jANI AtmakalyANano tevA prasaMge lakSa rAkhavo yogya che. (pR. 379)

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429 mahattA, | mamI 3 zAstramAM mArga kahyo che, marma kahyo nathI. marma to puruSanA aMtarAtmAmAM rahyo che. (pR. 184). 0 he ziSya! dehamAM je AtmatA manAI che, ane tene lIdhe strIputrAdi sarvamAM ahaMmamatvapaNuM varte che, te AtmatA jo AtmAmAM ja manAya, ane te dehAdhyAsa eTale dehamAM Atmabuddhi tathA AtmAmAM dehabuddhi che te chUTe, to tuM karmano kartA paNa nathI, bhoktA paNa nathI; ane e ja dharmano marma che. (pR. 554) mahattA n mahattAnuM mULa zuM? koinI pAse prArthanA (yAcanA) na karavI te. (pR. 15) T keTalAka lakSmIthI karIne mahattA maLe che ema mAne che, keTalAka mahAna kuTuMbathI mahattA maLe che ema mAne che. keTalAka putra vaDe karIne mahattA maLe che ema mAne che. keTalAka adhikArathI mahattA maLe che ema mAne che. paNa e emanuM mAnavuM vivekathI jotAM mithyA che. eo jemAM mahattA TharAve che temAM mahattA nathI, paNa laghutA che. lakSmIthI saMsAramAM khAnapAna, mAna, anucaro para AjJA, vaibhava, e saghaLuM maLe che ane e mahattA che, ema tame mAnatA hazo, paNa eTalethI ene mahattA mAnavI joItI nathI. lakSmI aneka pApa vaDe karIne pedA thAya che. AvyA pachI abhimAna, bebhAnatA, ane mUDhatA Ape che. kuTuMbasamudAyanI mahattA meLavavA mATe tenuM pAlanapoSaNa karavuM paDe che. te vaDe pApa ane duHkha sahana karavA paDe che. ApaNe upAdhithI pApa karI enuM udara bharavuM paDe che. putrathI karIne kaMI zAzvata nAma rahetuM nathI. ene mATe thaine paNa aneka prakAranAM pApa ane upAdhi veThavI paDe che, chatAM ethI ApaNuM maMgaLa zuM thAya che? adhikArathI parataMtratA ke amalamada ane ethI jAlama, anIti, lAMca tema ja anyAya karavA paDe che ke thAya che; kaho tyAre emAMthI mahattA zAnI thAya che ? mAtra pApajanya karmanI, pApI karma vaDe karI AtmAnI nIca gati thAya che; nIca gati che tyAM mahattA nathI paNa laghutA che. (pR. 68-9). D AtmAnI mahattA to satyavacana, dayA, kSamA, paropakAra ane samatAmAM rahI che. lakSmI che. e to karmamahattA che. ema chatAM lakSmIthI zANA puruSo dAna de che. uttama vidyAzALAo sthApI paraduHkhabhaMjana thAya che. eka strIthI karIne temAM mAtra vRtti rokI parastrI tarapha putrIbhAvathI jue che. kuTuMba vaDe karIne ' amuka samudAyanuM hitakAma kare che. putra vaDe tene saMsArabhAra ApI pote dharmamArgamAM praveza kare che. adhikArathI DahApaNa vaDe AcaraNa karI rAjAprajA bannenuM hita karI dharmanItino prakAza kare che. ema karavAthI keTalIka kharI mahattA pamAya che; chatAM e mahattA cokakasa nathI. maraNabhaya mAthe rahyo che. dhAraNA gharI rahe che. yojelI yojanA ke viveka vakhate sprayamAMthI jato rahe evI saMsAramohinI che; ethI ApaNe ema niHsaMzaya samajavuM ke satyavacana, dayA, kSamA, brahmacarya ane samatA jevI AtmahattA keAI sthaLe nathI. zuddha paMca mahAvratadhArI bhikSuke je riddhi ane mahattA meLavI che te brahmadatta jevA cakravartIe lakSmI, kuTuMba, putra ke adhikArathI meLavI nathI, ema mAruM mAnavuM che ! (pR. 9) jIve mArApaNuM lAvavuM nahIM; moTAI ane mahattA mUkayA vagara samyamArga AtmAmAM pariNAma pAme nahIM. (pR. 715). D saMbaMdhita zirSaka : moTAI

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mahAtmA 430 mahAtmA dIrdhakALanI jenI sthiti che, tene alpakALanI sthitimAM ANI, jemaNe karmakSaya karyo che, te mahAtmAone namaskAra. (pR. 609) T bAhyAbhyatara asaMgapaNuM pAmyA che evA mahAtmAone saMsArano aMta samIpa che, evo niHsaMdeha jJAnIno nizcaya che. (pR. 634) AtmadazAne pAmI nirtapaNe yathAprArabdha vicare che, evA mahAtmAono yoga jIvane durlabha che. (pR. 616) D mahAtmA thavuM hoya to upakArabuddhi rAkho; satparuSanA samAgamamAM raho; AhAra, vihArAdimAM alubdha ane niyamita raho; sanzAstranuM manana karo; UMcI zreNImAM lakSa rAkho. e eke na hoya to samajIne AnaMda rAkhatAM zIkho. (pR. 156) je puruSoe vastra jema zarIrathI juduM che, ema AtmAthI zarIra juduM che ema dIThuM che, te puruSo dhanya che. bIjAnI vastu potAthI prahaNa thai hoya, te jyAre ema jaNAya ke bIjAnI che, tyAre te ApI devAnuM ja kArya mahAtmA puruSo kare che. (pR. 462) D mahAtmA puruSonI alpa paNa pravRtti svaparane mokSamArgasanmukha karavAnI che. (pR. 582) D mahAtmAno deha be kAraNane laIne vidyamAnapaNe varte che, prArabdha karma bhogavavAne arthe, jIvonA kalyANane arthe; tathApi e bannemAM te udAsapaNe udaya AvelI vartanAe varte che, ema jANIe chIe. (pR. 330). T darzanajJAnathI bharapUra, anya dravyanA saMsargathI rahita evuM dhyAna nirjarA hetuthI dhyAve che te mahAtmA svabhAvasahita" che. (pR. 594) D labdhi, siddhi sAcI che; ane te apekSA vagaranA mahAtmAne prApta thAya che; jogI, vairAgI evA mithyAtvIne prApta thatI nathI. temAM paNa anaMta prakAra hoine saheja apavAda che. evI zaktiovALA mahAtmA jAheramAM AvatA nathI; tema batAvatA paNa nathI. je kahe che tenI pAse tevuM hotuM nathI. (pR. 779) D je mahAtmAo asaMga caitanyamAM lIna thayA, thAya che ane thaze tene namaskAra. (pR. 642) T saMbaMdhita zirSako : ahaMta, AtmA, Izvara, jina, tIrthakara, deva, paramAtmA, bhagavAna, moTApuruSa, vItarAga, sadeva, sapuruSa, siddha | maMgalAcaraNa I graMthAdi vAMcavAnuM zarU karatAM prathama maMgalAcaraNa karavuM ane te graMtha pharIthI vAMcatAM athavA game te bhAgathI te vAMcavAnuM zarU karatAM prathama maMgalAcaraNa karavuM e zAstrapaddhati che. tenuM mukhya kAraNa e che ke bAhyavRttimAMthI AtmavRtti karavI che, mATe tema karavAmAM prathama zAMtapaNuM karavAnI jarUra che, ane te pramANe prathama maMgalAcaraNa karavAthI zAMtapaNuM praveza kare che. vAMcavAno anukrama je hoya te banatAM sudhI na ja toDavo joie; temAM jJAnIno dAkhalo levA jarUra nathI. (pR. 743).

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431 mAna | saMbaMdhita zirSaka AcaraNa jJAnavArtA saMbaMdhI aneka maMtra Apane (zrI saubhAgyabhAi) jaNAvavA icchA thAya che; tathApi virahAkALa pratyakSa che, eTale nirUpAyatA che. maMtra eTale guptabheda. ema to samajAya che ke bhedano bheda TaLe vAstavika samajAya che. parama abheda evuM "sa" sarvatra che. (pR. 282). jenI (sata) prApta karavAnI draDha mati thaI che, teNe pote kaMI ja jANato nathI evo draDha nizrayavALo prathama vicAra karavo, ane pachI "sa"nI prApti mATe jJAnIne zaraNe javuM; to jarUra mArganI prApti thAya. A je vacano lakhyAM che, te sarva mumukSune parama baMdhavarUpa che, parama rakSakarUpa che; ane ene samyaka prakAre vicAryethI paramapadane Ape evAM che; emAM nitha pravacananI samasta dvAdazAMgI, padarzananuM sarvottama tattva ane jJAnInA bodhanuM bIja saMkSepe kahyuM che; mATe pharI pharIne tene saMbhArajo; vicArajo; samajajo; samajavA prayatna karajo; ene bAdha kare evA bIjA prakAromAM udAsIna rahejo; emAM ja vRttino laya karajo. e tamane (zrI aMbAlAlabhAI) ane koI paNa mumukSune gupta rIte kahevAno amAro maMtra che; emAM "sa" ja kahyuM che; e samajavA mATe ghaNo ja vakhata gALajo. (pR. 268). [ saMbaMdhita zirSaka : navakAra maMtra mAnI D jagatamAM mAna na hota to ahIM ja mokSa hota ! (pR. 158) T mAna ane matAgraha e mArga pAmavAmAM ADA staMbharUpa che. te mUkI zakAtAM nathI, ane tethI samajAtuM nathI. samajavAmAM vinayabhakitanI pahelI jarUra paDe che. te bhakita mAna, mahAgrahanA kAraNathI AdarI zakAtI nathI. (pR. 756) kAma, mAna ane utAvaLa e traNano vizeSa saMyama karavo ghaTe che. (pR. 805) T mAna ane pUjAsatkArAdino lobha e Adi mahAzatru che, te potAnA DahApaNe cAlatAM nAza pAme nahIM, ane sadgurunA zaraNamAM jatAM sahaja prayatnamAM jAya. (pR. 534) D "huM DAhyo chuM evuM mAna rAkhavuM te kayA bhavane mATe? "huM DAhyo nathI evuM samajyA te mokSe gayA che. . (pR. 694). I adhikArI nahIM chatAM paNa UMcA jJAnano upadeza karavAmAM Ave che te mAtra A jIve potAne jJAnI tathA DAhyo mAnI lIdhelo hovAthI tenuM mAna gALavAnA hetuthI ane nIcenA sthAnakethI vAto kahevAmAM Ave che te mAtra tevo prasaMga prApta thaye nIce ne nIce ja rahe. (pR. 674) T bAhubalIjInA draSTAMta (mokSamALA zikSApATha 17, pR.69) ahaMkArathI, mAnathI kaivalya pragaTa thatuM nathI. te moTA doSa che. ajJAnamAM moTA-nAnAnI kalpanA che. (pR. 729) jyAM sadgurunI upekSA varte tyAM mAnano saMbhava thAya che. tathArUpa mAna AtmaguNanuM avazya ghAtaka che.

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| mAna (cAlu) 432 bAhubaLajImAM aneka guNasamUha vidyamAna chatAM nAnA aThThANuM bhAIne vaMdana karavAmAM potAnuM laghupaNuM thaze, mATe atre ja dhyAnamAM rokAvuM yogya che ema rAkhI eka varSa sudhI nirAhArapaNe aneka guNasamudAye AtmadhyAnamAM rahyA, topaNa AtmajJAna thayuM nahIM. bAkI bIjI badhI rItanI yogyatA chatAM eka e mAnanA kAraNathI te jJAna aTakayuM hatuM. jayAre zrI RSabhadeve prerelI evI brAhmI ane suMdarI satIe tene te doSa nivedana karyo ane te doSanuM bhAna tene thayuM tathA te doSanI upekSA karI asAratva jANyuM tyAre kevaLajJAna thayuM. te mAna ja atre cAra ghanaghAtI karmanuM mULa thaI varyuM hatuM. vaLI bAra bAra mahinA sudhI nirAhArapaNe, eka laze, eka Asane, AtmavicAramAM rahenAra evA puruSane eTalA mAne tevI bAre mahinAnI dazA saphaLa thavA na dIdhI, arthAt te dazAthI mAna na samajAyuM ane jayAre sadguru evA zrI RSabhadeve te mAna che ema preryuM tyAre muhUrtamAM te mAna vyatIta thayuM; e paNa sadagurunuM ja mAhAsya darzAvyuM che. (pR. 531). vairInA satya vacanane mAna ApuM. (pR. 139) T saMbaMdhita zirSaka: abhimAna mAyA dhumADA jevAM lUgaDAM paherI teo ADaMbara kare che, paNa te dhumADAnI mAphaka nAza pAmavA yogya che. AtmAnuM jJAna mAyAne laIne dabAI rahe che. (pR. 729). | tattva ApatAM mAyA karuM nahIM. (pR. 140) AjIvikA sivAya koImAM mAyA karuM nahIM. (pR. 140) mAyAkapaTathI jUThuM bolavuM temAM ghaNuM pApa che. te pApanA be prakAra che. mAna ane dhana meLavavA mATe jUThuM - bole to temAM ghaNuM pApa che. AjIvikA arthe jUThuM bolavuM paDayuM hoya ane padmAttApa kare, to prathamavALA karatAM kAMIka ochuM pApa lAge. (pR. 701) I pUrvakarmane anusarI je kaMI paNa sukhaduHkha prApta thAya te samAnabhAvathI vedavuM e jJAnInI zikhAmaNa, sAMbharI AvI che, te lakhI che. mAyAnI racanA gahana che. (pR. 320) D mAyAnuM svarUpa evuM che ke emAM jene "saMta" saMprApta che tevA jJAnI puruSane paNa rahevuM vikaTa che, to pachI haju mumukSutAnA aMzonuM paNa malinatva che tene e svarUpamAM rahevuM vikaTa, bhulAmaNIvALuM, calita karanAra hoya emAM kaMI Azrarya nathI ema jarUra jANajo. mAyAno prapaMca kSaNe kSaNe bAdhakartA che; te prapaMcanA tApanI nivRtti koI kalpadrumanI chAyA che; ane kAM kevaLadazA che; tathApi kalpadrumanI chAyA prazasta che; te sivAya e tApanI nivRtti nathI; ane e kalpadrumane vAstavika oLakhavA jIve jogya thavuM prazasta che. te jogya thavAmAM bAdhakato evo A mAyAprapaMca che, jeno paricaya jema ocho hoya tema varyA vinA jogyatAnuM AvaraNa bhaMga thatuM nathI; pagale pagale bhayavALI ajJAna bhUmikAmAM jIva vagara vicAryuM koTayavadhi yojano cAlyA kare che; tyAM jogyatAno avakAza kayAMthI hoya ? Ama na thAya teTalA mATe thayelAM kAryanA upadravane jema zamAvAya tema zamAvI, sarva prakAre nivRtti (e viSenI) karI yogya vyavahAramAM AvavAnuM prayatna karavuM ucita che.

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433 mAyA (cAla) | (pR. 279). jenA vacanabaLe jIva nirvANamArgane pAme che evI sajIvanamUrtino pUrvakALamAM jIvane joga ghaNIvAra thaI gayo che; paNa tenuM oLakhANa thayuM nathI; jIve oLakhANa karavA prayatna kvacituM karyuM paNa haze; tathApi jIvane viSe grahI rAkhelI siddhiyogAdi, riddhiyogAdi ane bIjI tevI kAmanAothI potAnI dRSTi malina hatI; draSTi jo malina hoya to tevI samUrti pratye paNa bAhya lakSa rahe che, jethI oLakhANa paDatuM nathI; ane jyAre oLakhANa paDe che, tyAre jIvane koi apUrva sneha Ave che, te evo ke te mUrtinA viyoge ghaDI eka AyuSya bhogavavuM te paNa tene viTaMbanA lAge che, arthAtu tenA viyoge te udAsInabhAve temAM ja vRtti rAkhIne jIve che; bIjA padArthonA saMyoga ane mRtyu e banne ene samAna thaI gayAM hoya che. AvI dazA jyAre Ave che, tyAre jIvane mArga bahu nikaTa hoya che ema jANavuM. evI dazA AvavAmAM mAyAnI saMgati bahu viTaMbanAmaya che; paNa e ja dazA ANavI evo jeno nizcaya draDha che tene ghaNuM karIne thoDA vakhatamAM te dazA prApta thAya che. (pR. 268). atyaMta udAsa pariNAme raheluM evuM je caitanya, tene jJAnI pravRttimAM chatAM tevuM ja rAkhe che; topaNa kahIe chIe; mAyA dustara che; duraMta che; kSaNavAra paNa, samaya eka paNa, ene AtmAne viSe sthApana karavA yogya nathI. videhIpaNe janakarAjAnI pravRtti te atyaMta udAsa pariNAmane lIdhe rahetI; ghaNuM karIne temane te sahaja svarUpamAM hatI; tathApi koI mAthAnA duraMta prasaMgamAM samudrane viSe jema nAva yatkiMcit DolAyamAna thAya tema te pariNAmanuM DolAyamAna thavApaNuM saMbhavita hovAthI pratyeka mAyAnA prasaMgamAM kevaLa jenI udAsa avasthA che evA nijaguru aSTAvakranI zaraNatA svIkArI hovAthI mAyAne sukhe tarI zakAya ema thatuM hatuM, kAraNa ke mahAtmAnA AlaMbananI evI ja baLavattaratA che. (pR. 313-4). bhakitanI rIti jANI nathI. AjJAbhakita thaI nathI, tyAM sudhI AjJA thAya tyAre mAyA bhUlave che. mATe jAgRta rahevuM. mAyAne dUra karatA rahevuM. jJAnI badhI rIte jANe che. jayAre jJAnIno tyAga (hRDha tyAga) Ave arthAta jevo joie tevo yathArtha tyAga karavAnuM jJAnI kahe tyAre mAyA bhUlavI de che; mATe tyAM barAbara jAgRta rahevuM; jJAnI maLyA tyArathI taiyAra thaI rahevuM; bheTha bAMdhI taiyAra thaI rahevuM. satsaMga thAya tyAre mAyA vegaLI rahe che; ane satsaMgano yoga maTayo ke pAchI taiyAra ne taiyAra UbhI che. mATe bAhya upAdhi ochI karavI. tethI satsaMga vizeSa thAya che. A kAraNathI bAhyatyAga zreSTha che. satyamArgane ArAdhanA karavA mATe mAyAthI dUra rahevuM. tyAga karyA ja karavo. mAyA kevI rIte bhUlave che te pratye dRSTAMtaH koI eka saMnyAsI haze te ema kahyA kare ke "huM mAyAne garavA dauM ja nahIM. nagna thaIne vicarIza." tyAre mAyAe kahyuM ke "huM tArI AgaLa ne AgaLa cAlIza." "jaMgalamAM ekalo vicarIza" ema saMnyAsIe kahyuM tyAre mAyA kahe ke, "huM sAmI thaiza." saMnyAsI pachI jaMgalamAM rahetA. ane kAMkarA ke retI beu sarakhAM che ema kahI retI para sUtA. pachI mAyAne kahyuM ke tuM kayAM che?' mAyAe jANyuM ke Ane garva bahu caDhayo che eTale kahyuM ke "mAre AvavAnuM zuM kAma che ? mAro moTo putra ahaMkAra tArI hajuramAM mUkelo hato."

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| mAyA (cAlu) 434 mAyA A rIte chetare che. mATe jJAnI kahe che ke, "huM badhAthI nyAro chuM, sarvathA tyAgI thayo chuM; avadhUta chuM, nagna chuM; tapazcaryA karuM chuM. mArI vAta agamya che. mArI dazA bahu ja sArI che. mAyA mane naDaze nahIM, evI mAtra kalpanAe mAyAthI chetarAvuM nahIM.' mAyAne zodhI zodhIne jJAnIe kharekhara jItI che. bhakitarUpI strI che. tene mAyA sAmI mUke tyAre mAyAne jitAya. bhakitamAM ahaMkAra nathI mATe mAyAne jIte. (pR. 706). I je kAraNo jIvane prApta thavAthI kalyANanuM kAraNa thAya te kAraNonI prApti te (bIjA) jIvone A bhavane viSe thatI aTake che; kemake, te to potAnA ajJAnapaNAthI nathI oLakhANa paDayuM evA satparuSa saMbaMdhInI tama (zrI tribhovanabhAI) vagerethI prApta thayelI vAtathI te satyaruSa pratye vimukhapaNAne pAme che, tene viSe AgrahapaNe anyaanya ceSTA kahyuM che, ane pharI tevA joga thaye tevuM vimukhapaNuM ghaNuM karIne baLavAnapaNAne pAme che. ema na thavA devA ane A bhavane viSe temane tevo joga jo ajANapaNe prApta thAya to vakhate zreyane pAmaze ema dhAraNA rAkhI, aMtaraMgamAM evA satparUpane pragaTa rAkhI bAhyapradezo guptapaNuM rAkhavuM vadhAre yogya che. te guptapaNe mAyAkapaTa nathI; kAraNa ke tema vartavA viSe mAyAkapaTano hetu nathI; tenA bhaviSyakalyANano hetu che, je tema hoya te mAyAkapaTa na hoya ema jANIe chIe. (pR. 343) 0 harinI mAyA che; tenAthI te pravarte che. harine te pravartAvI zakavAne yogya che ja nahIM. te mAyA paNa hovAne yogya ja che. mAyA na hota to harinuM akaLatva koNa kaheta ? mAyA evI niyatie yukta che ke teno preraka abaMdhana ja hovA yogya che. (pR. 239) mArga mArga saraLa che, prApti durlabha che. (pR. 267) D jIvane mArga maLyo nathI enuM zuM kAraNa? amane lAge che ke mArga saraLa che, paNa prAptino yoga maLavo durlabha che. bhAva apratibaddhatAthI niraMtara vicare che evA jJAnIpuruSanAM caraNAraviMda, te pratye acaLa prema thayA vinA ane samyaphapratIti AvyA vinA svarUpanI prApti thatI nathI, ane AbethI avazya te mumukSu jenAM caraNAraviMda teNe sevyAM che, tenI dazAne pAme che. A mArga sarva jJAnIoe sevyo che, seve che, ane sevaze. jJAnaprApti ethI amane thaI hatI, vartamAne e ja mArgathI thAya che ane anAgata kALe paNa jJAnaprAptino e ja mArga che. sarva zAstrono bodha lakSa jovA jatAM e ja che. ane je koi paNa prANI chUTavA icche che teNe akhaMDa vRttithI e ja mArgane ArAdhavo. e mArga ArAdhyA vinA jIve anAdikALathI paribhramaNa karyuM che. jyAM sudhI jIvane svacchedarUpI aMdhatva che, tyAM sudhI e mArganuM darzana thatuM nathI. (aMdhatva TaLavA mATe) jIve e mArgano vicAra karavo; dRDha mokSecchA karavI; e vicAramAM apramatta rahevuM, to mArganI prApti thaI aMdhatva TaLe che, e niHzaMka mAnajo. anAdi kALathI jIva avaLe mArge cAlyo che. joke teNe japa, tapa, zAstrAdhyayana vagere anaMta vAra karyuM che; tathApi je kaMI paNa avazya karavA yogya hatuM te teNe karyuM nathI; je ke ame prathama ja jaNAvyuM che. (pR. 259-60). je jJAnI puruSanA vacanathI AtmA UMco Ave te sAco mArga, te potAno mArga. (pR. 731) I jIvanuM kalyANa thAya te mArga ArAdhavo "zreyaskara' che, ema vAraMvAra kahyuM che chatAM ahIM e vAtanuM smaraNa

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mArga (cAlu) karAvuM chuM. (pR. 264) D` sAco mArga eka ja che; mATe Agraha rAkhavo nahIM, huM huMDhiyo chuM, huM tapo chuM, evI kalpanA rAkhavI nahIM. (pR. 729) 435 D mArga ane unmArganuM oLakhANa thavuM joie. (pR. 719) : D mArga be prakAre che : eka laukika mArga ane bIjo lokottara mArga; je ekabIjAthI viruddha che. laukika mArgathI viruddha je lokottara mArga te pALavAthI tenuM phaLa tethI viruddha evuM je laukika te hoya nahIM. jevuM kRtya tevuM phaLa. (pR. 737) mArga be prakArano jANIe chIe. eka upadeza thavA artheno mArga, eka vAstavya mArga. (pR. 326) D jJAnIpuruSane nava vADa vizuddha brahmacaryadazA varte tyArathI je saMyamamukha pragaTe che te avarNanIya che. upadezamArga paNa te sukha pragaTaye prarUpavA yogya che. (pR. 466) niraMtara udAsInatAno krama sevavo; satpuruSanI bhakti pratye lIna thavuM; satpuruSonAM caritronuM smaraNa karavuM; satpuruSonAM lakSaNanuM ciMtana karavuM; satpuruSonI mukhAkRtinuM hRdayathI avalokana karavuM; tenAM mana, vacana, kAyAnI pratyeka ceSTAnAM adbhuta rahasyo pharI pharI nididhyAsana karavAM; teoe sammata kareluM sarva sammata karavuM. A jJAnIoe hdayamAM rAkheluM, nirvANane arthe mAnya rAkhavA yogya, zraddhavA yogya, pharI pharI ciMtavavA yogya, kSaNe kSaNe, samaye samaye temAM lIna thavA yogya, 52ma rahasya che. ane e ja sarva zAstrano, sarva saMtanA hRdayano, izvaranA gharano marma pAmavAno mahA mArga che. ane e saghaLAnuM kAraNa koi vidyamAna satpuruSanI prApti, ane te pratye avicaLa zraddhA e che. adhika zuM lakhavuM ? Aje, game to kAle, game to lAkha varSe ane game to tethI moDe athavA vahele, e ja sUjhaye, e ja prApta thaye chUTako che. (pR. 250-1) ocho pramAda thavAno upayoga e jIvane mArganA vicAramAM sthiti karAve che, ane vicAra mArgamAM sthiti karAve che, e vAta pharI pharI vicArI, te prayatna tyAM viyoge paNa koi prakAre ka2vuM ghaTe che. e vAta bhUlavA jogya nathI. (pR. 361) E mArganI icchA jene utpanna thai che, teNe badhA vikalpo mUkIne A eka vikalpa pharI pharI smaraNa ka2vo avazyano che H ''anaMtakALathI jIvanuM paribhramaNa thayA chatAM tenI nivRtti kAM thatI nathI ? ane te zuM karavAthI thAya ?' ' A vAkayamAM anaMta artha samAyelo che; ane e vAkayamAM kahelI ciMtanA karyA vinA, tene mATe dRDha thai jhUryA vinA mArganI dizAnuM paNa alpa bhAna thatuM nathI; pUrve thayuM nathI; ane bhaviSyakALe paNa nahIM thaze. ame to ema jANyuM che. mATe tamAre saghaLAe e ja zodhavAnuM che. tyAra pachI bIjuM jANavuM zuM ? te jaNAya che. (pR. 260) Akho mArga jJAnInI AjJAmAM samAya che ema vAraMvAra kahyuM che. gurune AdhIna thai vartatA evA anaMta puruSo mArga pAmIne mokSa prApta thayA. (pR. 532) AyuSya alpa ane aniyata pravRtti, asIma baLavAna asatsaMga, pUrvanuM ghaNuM karIne anArAdhakapaNuM,

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mArga (cAlu) 436 baLavIryanI hInatA, evAM kAraNothI rahita koIka ja jIva haze, evA A kALane viSe pUrve kayAre paNa nahIM jANelo, nahIM pratIta karelo, nahIM ArAdhelo tathA nahIM svabhAvasiddha thayelo evo "mArga' prApta karavo duSkara hoya emAM Azrarya nathI; tathApi jeNe te prApta karavA sivAya bIjo koI lakSa rAkhyo ja nathI te A kALane viSe paNa avazya te mArgane pAme che. (pR. 561). T bAhya paricayane vicArI vicArIne nivRtta karavo e chUTavAno eka prakAra che. jIva A vAta jeTalI vicAraze teTalo jJAnIpuruSano mArga samajavAno samaya samIpa prApta thaze. (pR. 449). 0 cittanI mAyAnA prasaMgomAM AkuLavyAkuLatA hoya, ane temAM AtmA ciMtita rahyA kare, e IzvaraprasannatAno mArga che ke kema ? ane potAnI buddhie nahIM, tathApi lokapravAhane laIne paNa kuTuMbAdikane kAraNe zocanIya thavuM e vAstavika mArga che ke kema? ApaNe AkuLa thavAthI kaMI karI zakIe chIe ke kema? ane jo karI zakIe chIe to pachI Izvara para vizrvAsa zuM phaLadAyaka che? (pR. 280). 1 jeTalI AkuLatA che teTalo mArgano virodha che, ema jJAnI puruSo kahI gayA che. (pR. 393) vyAvahArika prasaMga saMbaMdhI cotaraphathI ciMtA utpanna thAya evAM kAraNo joIne paNa nirbhayatA, Azraya rAkhavA yogya che. mArga evo che. (pR. 338) D bhavasthitinI paripakavatA thayA vinA, dInabaMdhunI kRpA vinA, saMtanA caraNa sevyA vinA traNe kALamAM mArga maLavo durlabha che. (pR. 252) jayAM sudhI te prApti (svaprAptibhAna) na thAya tyAM sudhI jIvane kaMI sukha kahevuM ghaTatuM nathI, duHkhI kahevo ghaTe che, ema dekhI atyaMta anaMta karuNA prApta thaI che jene, evA AptapuruSe duHkha maTavAno mArga jANyo che, je te kahetA hatA, kahe che, bhaviSyakALe kaheze. te mArga e ke jIvanuM svAbhAvikapaNuM pragaTayuM che jene viSe, jIvanuM svAbhAvika sukha pragaTayuM che jene viSe, evo jJAnI puruSa te ja te ajJAnapariNati ane tethI prApta thayuM je duHkha pariNAma tethI nivArI AtmAne svAbhAvikapaNe samajAvI zakavA yogya che, kahI zakavAne yogya che; ane te vacana svAbhAvika AtmA jANyApUrvaka hovAthI te duHkha maTADI zakavAne baLavAna che. mATe te vacana jo koI paNa prakAre jIvane zravaNa thAya, te apUrvabhAvarUpa jANI temAM parama prema varte, to tatkALa athavA amuka anukrame AtmAnuM svAbhAvikapaNuM pragaTa thAya. (pR. 341-2). | jJAnI anukaMpA arthe mArga bodhe che. (pR. 711) 1 aho ! savotkRSTa zAMta rasamaya sanmArga, aho ! te sarvotkRSTa zAMta rasapradhAna mArganA mULa sarvajJadeva; aho ! te sarvotkRSTa zAMta rasa supratIta karAvyo evA paramakRpALu sadgurudeva; A vizvamAM sarvakALa tame jayavaMta vartA, jayavaMta varte. (pR. 830) T saMbaMdhita zirSako : kriyAmArga, jainamArga, jJAnamArga, jJAnIno mArga, paramArthamArga, bhaktimArga, mULamArga, mokSamArga, yogamArga mArgAnusArI D "AtmA" je padArthane tIrthaMkare kahyo che, te ja padArthanI te ja svarUpe pratIti thAya, te ja pariNAme AtmA sAkSAt bhAse tyAre tene paramArthasamyaktva che, evo zrI tIrthaMkarano abhiprAya che.

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437 mithyAtva evuM svarUpa jene bhAsyuM che tevA puruSane viSe niSkAma zraddhA che jene, te puruSane bIjarucisamyakatva che. tevA puruSanI niSkAma bhakita abAdhAe prApta thAya, evA guNo je jIvamAM hoya te jIva mArgAnusArI hoya; ema jina kahe che. (pR. 364-5) T saMsAra spaSTa prItithI karavAnI icchA thatI hoya to te puruSe jJAnInAM vacana sAMbhaLyAM nathI; athavA jJAnI puruSanAM darzana paNa teNe karyA nathI, ema tIrthakara kahe che. jenI keDano bhaMga thayo che, tenuM prAye badhuM baLa parikSINapaNAne bhaje che. jene jJAnIpuruSanAM vacanarUpa lAkaDIno prahAra thayo che te puruSane viSe te prakAre saMsAra saMbaMdhI baLa hoya che, ema tIrthakara kahe che. jJAnI puruSane joyA pachI strIne joI jo rAga utpanna thato hoya to jJAnI puruSane joyA nathI, ema tame jANo. jJAnIpuruSanAM vacanane sAMbhaLyA pachI strInuM sajIvana zarIra ajIvanapaNe bhAsyA vinA rahe nahIM. kharekhara pRthvIno vikAra dhanAdi saMpatti bhAsyA vinA rahe nahIM. jJAnIpuruSa sivAya teno AtmA bIje kyAMya kSaNabhara sthAyI thavAne viSe icche nahIM. e Adi vacano te pUrve jJAnI puruSo mArgAnusArI puruSane bodhatA hatA. je jANIne, sAMbhaLIne te saraLa jIvo AtmAne viSe avadhAratA hatA. prANatyAga jevA prasaMgane viSe paNa te vacanone apradhAna na karavA yogya jANatA hatA, vartatA hatA. (pR. 376) | mithyAtva 0 mithyAtva te aMtargraMthi che; parica te bAhyagraMthi che. (pR. 726) T kalyANane akalyANa ane akalyANane kalyANa samaje te mithyAtva. (pR.688) In mithyAtva eTale yathArtha na samajAya te. mithyAtvathI viratipaNuM na thAya. (pR. 772) D "huM kartA... "huM karuM chuM" "huM kevuM karuM chuM?' Adi je vibhAva che te ja mithyAtva. (pR. 728) I mamatva hoya tyAM ja mithyAtva. (pR. 711) 0 deha ane dehArthamamatva e mithyAtva lakSaNa che. (pR. 158) U pudrAlamAM raktamAnapaNuM te mithyAtvabhAva che. (pR. 647) T sauthI moTo roga mithyAtva. (pR. 194) 1 jeTalo roga hoya teTalI davA karavI paDe che. jIvane samajavuM hoya to sahaja vicAra pragaTe; paNa mithyAtvarUpI moTo roga che tethI samajavA mATe ghaNo kALa javo joIe. (pR. 95) | anubhavI vaidya to davA Ape, paNa daradI jo gaLe utAre to roga maTe; tema sadguru anubhava karIne jJAnarUpa davA Ape, paNa mumukSu grahaNa karavArUpa gaLe utAre tyAre mithyAtvarUpa roga TaLe. (pR. 724) mithyAtvanA be bheda che. (1) vyakata. (2) avyakata. tenA traNa bheda paNa karyA che :- (1) utkRSTa. (2) madhyama. (3) jAnya. mithyAtva hoya tyAM sudhI pahelA guNasthAnakamAMthI bahAra nIkaLato nathI. utkRSTa mithyAtva hoya tyAM sudhI

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mithyAtva (cAlu) 438 te mithyAtva guNasthAnaka na gaNAya. guNasthAnaka e jIvaAzrayI che. mithyAtva vaDe karI mithyAtva moLuM paDe che, ane te kAraNathI te jarA AgaLa cAlyo ke tarata te mithyAtvaguNasthAnakamAM Ave che. guNasthAnaka e AtmAnA guNane laine che. mithyAtvamAMthI sAva khasyo na hoya paNa thoDo khamyo hoya to paNa tethI mithyAtva moLuM paDe che. A mithyAtva paNa mithyAtve karIne moLuM paDe che. mithyAtvaguNasthAnake paNa mithyAtvano aMza kaSAya hoya te aMzathI paNa mithyAtvamAMthI mithyAtvaguNasthAnaka kahevAmAM Ave che. (pR. 756). mithyAtvanI graMthi che tenI sAta prakRti che. mAna Ave eTale sAte Ave, temAM anaMtAnubaMdhInI cAra prakRti cakravartI samAna che. te koi rIte graMthimAMthI nIkaLavA de nahIM. mithyAtva rakhavALa che. AkhuM jagata tenI sevA cAkarI kare che ! (pR. 694-5). D khoTI pratIti te anaMtAnubaMdhImAM samAya. aNasamajaNe doSa jue to te samajaNano doSa, paNa samakita jAya nahIM; paNa aNapratItie doSa jue to mithyAtva. (pR. 706). samyakatva na pragaTe tyAM sudhI mithyAtva; ane mizraguNasthAnakano nAza thAya tyAre samyakatva kahevAya. ajJAnIo badhA pahelA guNasthAnake che. (pR. 705) | mohabhAva vaDe karIne ja mithyAtva che. mohabhAvano kSaya thavAthI mithyAtvano pratipakSa je samatvabhAva te pragaTe che, mATe tyAM AgaLa mehabhAva kema hoya? arthAta hoto nathI. (pR. 748) | rAgadveSa thavAnuM mukhya kAraNa - mithyAtva eTale asamyaphadarzana che. samyakajJAnathI samyaphadarzana thAya che. tethI asamyakdarzana nivRtti pAme che. (pR. 819). te yAcanA (kaMI siddhiyogathI duHkha maTADI zakAya tevA AzayanI) to koI paNa nikaTabhavIne karavI ghaTe ja nahIM, ane alpamAtra hoya to paNa tene mULathI chedavI ghaTe; kemake lokottara mithyAtvanuM te sabaLa bIja che, evo tIrthaMkarAdino nizcaya che. (pR. 443). 1 yathAtathya kalyANa samajAyuM nathI tenuM kAraNa vacanane AvaraNa karanAra durAgraha bhAva, kaSAya rahyA che. durAgrahabhAvane lIdhe mithyAtva zuM che te samajAya nahIM; durAgrahane mUke ke mithyAtva dUra khasavA mAMDe. kalyANane akalyANa ane akalyANane kalyANa samaje te mithyAtva. durAgrahAdi bhAvane lIdhe jIvane kalyANanuM svarUpa batAvyA chatAM samajAya nahIM. kaSAya, durAgrahAdi mukAya nahIM to pachI te vizeSa prakAre pIDe che. (pR. 688). T bAhyavrata vadhAre levAthI mithyAtva gALIzuM ema jIva dhAre paNa tema bane nahIM, kemake jema eka pADo hajAro kaDabanA pULA khAI gayo che te eka taNakhalAthI bIe nahIM, tema mithyAtvarUpI pADo je pULArUpI anaMtAnubaMdhI kaSAye anaMtAM cAritra khAI gayo te taNakhalArUpI bAhyavratathI kema Dare ? paNa jema pADAne eka baMdhanathI bAMdhIe tyAre AdhIna thaI jAya, tema mithyAtvarUpI pADAne AtmAnA baLarUpI baMdhanathI bAMdhIe tyAre AdhIna thAya; arthAt AtmAnuM baLa vadhe tyAre mithyAtva ghaTe. (pR. 697) D jIvanI anAdikALathI bhUla cAlI Ave che. te samajavAne arthe jIvane je bhUla mithyAtva che tene mULathI chedavI joIe. jo mULathI chedavAmAM Ave to te pAchI Uge nahIM. nahIM to te pAchI UgI nIkaLe che; jema pRthvImAM mULa rahyuM hoya to jhADa UgI nIkaLe che tema. mATe jIvanI mULa bhUla zuM che te vicArI vicArI

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439 mithyAtvI tethI chUTuM thavuM joie. 'mane zAthI baMdhana thAya che?' "te kema TaLe?" e vicAra prathama kartavya che. (pR. 699) n mithyAtva, ne ahaMkAra gayA vagara rAjapATa choDe, jhADanI mAphaka sukAI jAya; paNa mokSa thAya nahIM. mithyAtva gayA pachI sahu sAdhana saphaLa thAya. (pR. 727) 1 saMsAramAM moha che; strIputramAM mArApaNuM thai gayuM che; ne kaSAyano bharelo che te rAtribhojana na kare to paNa zuM thayuM? jayAre mithyAtva jAya tyAre tenuM kharuM phaLa thAya. (pR. 727) mithyAtva gayuM hoya to cAra gati TaLe. (pR. 728) T moha(mithyAtva)no upazama thavAthI athavA kSaya thavAthI vItarAganA kahelA mArgane prApta thayelo evo dhIra, zuddha jJAnAcAravaMta nirvANapura pratye jAya che. (pR. 590) I be abhiniveza ADA AvI UbhA rahetA hovAthI jIva mithyAtvano tyAga karI zakato nathI. te A pramANe : "laukika" ane "zAstrIya'. krame karIne satsamAgamayoge jIva jo te abhiniveza choDe to 'mithyAtva'no tyAga thAya che, ema vAraMvAra jJAnI puruSoe zAstrAdi dvArAe upadezya chatAM jIva te choDavA pratye upekSita zA mATe thAya che? te vAta vicAravA yogya che. (pR. 489) D paheluM tapa nahIM, paNa mithyAtva ane pramAdane pahelAM tyAgavAM joie. (pR. 708) parigrahadhArI yatione sanmAnavAthI mithyAtvane poSaNa maLe che, mArgano virodha thAya che. dAkSiNyatA - sabhyatA paNa jALavavA joie. (pR. 667) pra0 samakitI nAma dharAvI viSayAdinI AkAMkSAne, pudgalabhAvane sevavAmAM kaMI bAdha samajatA nathI ane amane baMdha nathI ema kahe che te yathArtha kahe che ke kema? u0 jJAnInA mArganI draSTie jotAM te mAtra mithyAtva ja maLe che. pulabhAve bhogave ane AtmAne karma lAgatAM nathI ema kahe te jJAnInI dRSTinuM vacana nathI, vAcAjJAnInuM vacana che. (pR. 647) mithyAtvI 2 pra- ekAMta jJAna mAne tene mithyAtvI kahyA che. u0- te yathArtha che. D0- e baMta kriyA mAne tene mithyAtvI kahyA che. u0- te yathArtha che. (pR. 647) 0 je guNa potAne viSe nathI te guNa potAne viSe che ema je kahe athavA manAve te mithyAvRSTi jANavA. (pR. 765) | AtmAne putra paNa na hoya ane pitA paNa na hoya, je AvI (pitA-putranI) kalpanAne sAcuM mAnI beThA che te mithyAtvI che. (pR. 732) dehane viSe roga AvyuM jenAmAM AkuLavyAkuLatA mAlUma paDe te mithyAvRSTi jANavA. (pR. 732) D saMvatsarInA divasasaMbaMdhI eka pakSa cothanI tithino Agraha kare che, ane bIjo pakSa pAMcamanI tithino Agraha kare che. Agraha karanAra banne mithyAtvI che. (pR. 703-4) 0 anya darzano, vedAdinA graMtho che te jo samyaphaSTi jIva vAMce to samyapha rIte pariName; ane jinanA

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mithyAtvI (cAlu) 440 athavA game tevA graMtho mithyAvRSTi vAMce to mithyAtvarUpe pariName. (pR. 698) D mithyAvRSTinAM pUrvanAM japatapa hajI sudhI eka AtmahitArthe thayAM nathI ! (pR. 704) mithyAvRSTi samakitI pramANe japatapAdi kare che, ema chatAM mithyAvRSTinAM japatapAdi mokSanAM hetubhUta thatAM nathI, saMsAranA hetubhUta thAya che. samakitInAM japatapAdi mokSanAM hetubhUta thAya che. samakitI daMbharahita kare che, AtmAne ja niMde che, karmo karavAnAM kAraNothI pAcho haThe che. Ama karavAthI tenA ahaMkArAdi saheje ghaTe che. ajJAnInAM badhAM japatapAdi ahaMkAra vadhAre che, ane saMsAranA hetu thAya che. (pR. 697) mithyAvRSTinI kriyA saphaLa che, phaLe karIne sahita che, arthAt tene puNya pApa phaLanuM besavApaNuM che; samyadRSTinI kriyA aphaLa che, phaLa rahita che, tene phaLa besavApaNuM nathI, arthAt nirjarA che. ekanI, mithyAvRSTinI kriyAnuM saMsA2hetuka saphaLapaNuM ane bIjAnI, sadRSTinI kriyAnuM saMsArahetuka aphaLapaNuM ema paramArtha samajavA yogya che. (pR. 674) E saMbaMdhita zirSaka : ajJAnI mukti D potAne potAnuM bhAna thavuM, pote potAnuM jJAna pAmavuM, jIvanmukta thavuM. (pR. 714) dehAdino abhAva thavo, mUrchAno nAza thavo te ja mukti. (pR. 719) D atyaMta caitanyanuM sthira thavuM te 'mukti'. (pR. 775) paramANu bheLAM thAya nahIM eTale ke AtmAne 52mANuno saMbaMdha nahIM tyAre mukti, parasvarUpamAM nahIM maLavuM te mukti. (pR. 714) anya saMbaMdhI je tAdAtmyapaNuM bhAsyuM che, te tAdAtmyapaNuM nivRtta thAya to sahajasvabhAve AtmA mukta ja che; ema zrI RSabhAdi anaMta jJAnIpuruSo kahI gayA che, yAvat tathArUpamAM zamAyA che. (pR. 438) je kALe jJAnathI ajJAna nivRtta thayuM te ja kALe jJAnI mukta che. (pR. 333) sarva anyabhAvathI AtmA rahita che, kevaLa ema jene anubhava varte che te 'mukta' che. bIjAM sarva dravyathI asaMgapaNuM, kSetrathI asaMgapaNuM, kALathI asaMgapaNuM ane bhAvathI asaMgapaNuM sarvathA jene varte che te 'mukta' che. aTaLa anubhavasvarUpa AtmA sarva dravyathI pratyakSa judo bhAsavo tyAMthI muktadazA varte che. te puruSa mauna thAya che, te puruSa apratibaddha thAya che, te puruSa asaMga thAya che, te puruSa nirvikalpa thAya che ane te puruSa mukta thAya che. (pR. 604) D A AtmabhAva che, ane A anyabhAva che, evuM bodhabIja AtmAne viSe pariNamita thavAthI anyabhAvane viSe saheje udAsInatA utpanna thAya che, ane te udAsInatA anukrame te anyabhAvathI sarvathA muktapaNuM kare che. (pR. 421)

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441 mukti (cAlu) D A jIvaeN navapUrva sudhI jJAna meLavyuM topaNa kAMi siddhi thai nahIM, tenuM kAraNa vimukhadazAe pariNamavAnuM che. jo sanmukhadazAe pariNamyA hoya to tatkSaNa mukta thAya. (pR. 771) D samyaprakAre jJAnIne viSe akhaMDa vizvAsa rAkhavAnuM phaLa nizcaye muktapaNuM che. (pR. 314) anaMtakALathI jIva rakhaDe che, chatAM teno mokSa thayo nahIM. jayAre jJAnIe eka aMtarmuhUrtamAM muktapaNuM batAvyuM che ! jIva jJAnInI AjJA pramANe zAMtapaNAmAM vicare to aMtarmuhUrtamAM mukta thAya che. (pR. 766) // je AtmA mukta thayA che te AtmA kaMi svacchaMdavartanAthI mukta thayA nathI, paNa Apta puruSe bodhelA mArganA prabaLa avalaMbanathI mukta thayA che. (pR. 171) sarva prakA2nAM sarvAMga samAdhAna vinA sarva karmathI mukta thavuM azakya che, evo vicAra amArA cittamAM rahe che, ane sarva prakAranuM samAdhAna thavA mATe anaMtakALa puruSArtha karavo paDato hoya to ghaNuM karI koi jIva mukta thai zake nahIM; tethI ema jaNAya che ke alpakALamAM te sarva prakAranAM samAdhAnanA upAya hovA yogya che; jethI mumukSu jIvane nirAzAnuM kAraNa paNa nathI. (pR. 474) AtmAne ATaluM ja pUchavAnI jarUra che, ke jo muktine icche che to saMkalpa-vikalpa, rAga-dveSane mUka ane te mUkavAmAM tane kaMi bAdhA hoya to te kahe. te tenI meLe mAnI jaze ane te tenI meLe mUkI deze. (pR. 170) indriyonA bhogasahita muktapaNuM nathI. indriyonA bhoga che tyAM saMsAra che; ne saMsAra che tyAM muktapaNuM nathI. (pR. 765) D pApa karyuM kAMi mukti hoya nahIM. (pR. 713) D jagatanI vAta jANavI tene zAstramAM mukti kahI nathI. paNa nirAvaraNa thAya tyAre mokSa. (pR. 735) potAnA doSo TaLe evA prazna kare to doSa TaLavAnuM kAraNa thAya. jIvanA doSa ghaTe, TaLe to mukti thAya. (pR. 735) T' nigraMtha mahAtmAonAM darzana ane samAgama muktinI samyak pratIti karAve che. (pR. 650) D baMdha, mokSanI yathArtha vyavasthA je darzanane viSe yathArthapaNe kahevAmAM AvI che, te darzana nikaTa muktapaNAnuM kAraNa che; ane e yathArtha vyavasthA kahevAne jogya jo koi ame vizeSapaNe mAnatA hoie to te zrI tIrthaMkaradeva che. (pR. 314) pra0 AtmA eka che ke aneka che ? u0 jo AtmA eka ja hoya to pUrve rAmacaMdrajI mukta thayA che, ane tethI sarvanI mukti thavI joie; arthAt ekanI mukti thai hoya to sarvanI mukti thAya; ane to pachI bIjAne satzAstra, sadguru Adi sAdhanonI jarUra nathI. pra0 mukti thayA pachI ekAkAra thai jAya che ? u jo mukta thayA pachI ekAkAra thai jatuM hoya, to svAnubhava AnaMda anubhave nahIM. eka puruSa ahIM AvI beTho; ane te videha mukta thayo. tyAra pachI bIjo ahIM AvI beTho. te paNa mukta

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mukti (cAlu) 442 thayo. AthI karI kAMi trIjo mukta thayo nahIM. eka AtmA che teno Azaya evo che ke sarva AtmA vastupaNe sarakhA che; paNa svataMtra che, svAnubhava kare che. A kAraNathI AtmA pratyeka che. 'AtmA eka che, mATe tAre bIjI kAMi bhrAMti rAkhavAnI jarUra nathI, jagata kAMi che ja nahIM evA bhrAMtirahitapaNAsahita vartavAthI mukti che' ema je kahe che teNe vicAravuM joie ke, to ekanI muktie sarvanI mukti thavI ja joie. paNa ema nathI thatuM mATe AtmA pratyeka che. jagatanI bhrAMti TaLI gai eTale ema samajavAnuM nathI ke caMdrasUryAdi UMcethI paDI jAya che, AtmAne viSethI bhrAMti TaLI gai ema Azaya samajavAno che. rUDhie kAMi kalyANa nathI. AtmA zuddha vicArane pAmyA vinA kalyANa thAya nahIM. (pR. 701) saMbaMdhita zirSaka : mokSa mudrA aho satpuruSanAM vacanAmRta, mudrA ane sattamAgama ! suSupta cetanane jAgRta karanAra, paDatI vRttine sthira rAkhanAra, darzanamAtrathI paNa nirdoSa apUrva svabhAvane preraka, svarUpapratIti, apramatta saMyama, ane pUrNa vItarAga nirvikalpa svabhAvanAM kAraNabhUta; - chelle ayogI svabhAva pragaTa karI anaMta avyAbAdha svarUpamAM sthiti karAvanAra ! trikALa jayavaMta varto ! OM zAMtiH zAMtiH zAMtiH (pR. 634-5) jinamudrA be prakAre che :- kAyotsarga ane padmAsana. pramAda TALavAne bIjAM ghaNAM Asano karyA che, paNa mukhyatve A be Asano che. (pR. 770) darzanayogya mudrA kai ? vItarAgatA sUcave te. (pR. 671) satpuruSo kahetA nathI, karatA nathI; chatAM tenI satpuruSatA nirvikAra mukhamudrAmAM rahI che. (pR. 159) vibhaMga jJAna - darzana anya darzanamAM mAnavAmAM AvyuM che. emAM mukhya pravartakoe je dharmamArga bodhyo che, te samyak thavA syAnmudrA joie. syAnmudrA te svarUpasthita AtmA che. zrutajJAnanI apekSAe svarUpasthita AtmAe kahelI zikSA che. (pR. 795) muni muni=jene avadhi, manaHparyava jJAna hoya tathA kevaLajJAna hoya te. (pR. 783) jyAM AtmajJAna hoya tyAM munipaNuM hoya, arthAt AtmajJAna na hoya tyAM munipaNuM na ja saMbhave. naM saMmaMti pAsaha te moLaMti pAsa' - jyAM samakita eTale AtmajJAna che tyAM munipaNuM jANo ema 'AcArAMgasUtra'mAM kahyuM che, eTale jemAM AtmajJAna hoya te sAcA guru che ema jANe che. (pR. 537) ghaNuM karIne prayojana vinA bolavuM ja nahIM tenuM nAma munipaNuM. rAgadveSa ne ajJAna vinA yathAsthita vastunuM svarUpa kahetAM bolatAM chatAM paNa munipaNuM maunapaNuM jANavuM. (pR. 676)

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muni (cAlu) pra0 jaina munionA mukhya AcAra zA che ? OM pAMca mahAvrata, dazavidhi yatidharma, saptadavidhi saMyama, davidhi vaiyAvRtya, navavidhi brahmacarya, dvAdaza prakAranAM tapa, krodhAdika cAra prakAranA kaSAyano nigraha; vizeSamAM jJAna, darzana, cAritranuM ArAdhana ityAdika aneka bheda che. 443 pra0 jaina munionA jevAM ja saMnyAsIonAM paMca yAma che; bauddhadharmanAM pAMca mahAzIla che. eTale e AcAramAM to jaina munio ane saMnyAsIo tema ja bauddhamunio sarakhA kharA ke ? 90 nahIM. pra0 kema nahIM? 0 eonAM paMca yAma ane paMca mahAzIla apUrNa che. mahAvratanA pratibheda jainamAM ati sUkSma che. pelA benA sthULa che. pra0 sUkSmatAne mATe dRSTAMta Apo joie ? utkRSTAMta dekhItuM ja che. paMcayAmIo kaMdamULAdika abhakSya khAya che; sukhazayyAmAM poDhe che; vividha jAtanAM vAhano ane puSpono upabhoga le che; kevaLa zItaLa jaLathI vyavahAra kare che. rAtrie bhojana le che. emAM thato asaMkhyAtA jaMtuno vinAza, brahmacaryano bhaMga enI sUkSmatA teonA jANavAmAM nathI. tema ja mAMsAdika abhakSya ane sukhazIliyAM sAdhanothI bauddhamunio yukta che. jainamunio to kevaLa ethI virakta ja che. (pR. 131) D azuddha AhAra jaLa na lauM. kezalocana karuM. pariSaha pratyeka prakAre sahana karuM. tattvajJAnano abhyAsa karuM. kaMdamULanuM bhakSaNa na karuM. koi vastu joi rAcuM nahIM. AjIvikA mATe upadezaka thauM nahIM. tArA niyamane toDuM nahIM. zrutajJAnanI vRddhi karuM. (pR. 142) I lobhathI tRNano paNa sparza karavo nahIM. je rAtrivAsa evo kaMi padArtha rAkhavA icche te muni nahIM paNa gRhastha. (pR. 186) je jIvo mohanidrAmAM sUtA che te amuni che; niraMtara AtmavicAre karI muni to jAgRta rahe; pramAdIne sarvathA bhaya che, apramAdIne koi rIte bhaya nathI, ema zrI jine kahyuM che. (pR. 451) D he munio mAM jyAM sudhI kevaLa samavasthAnarUpa sahaja sthiti svAbhAvika na thAya tyAM sudhI tame dhyAna ane svAdhyAyamAM lIna raho. jIva kevaLa svAbhAvika sthitimAM sthita thAya tyAM kaMi karavuM rahyuM nathI. jyAM jIvanAM pariNAma vardhamAna, hIyamAna thayA kare che tyAM dhyAna kartavya che. arthAt dhyAnalInapaNe sarva bAhyadravyanA paricayathI virAma pAmI nijasvarUpanA lakSamAM rahevuM ucita che. udayanA dhakkAthI te dhyAna jyAre jyAre chUTI jAya tyAre tyAre tenuM anusaMdhAna ghaNI tvarAthI karavuM. vaccenA avakAzamAM svAdhyAyamAM lInatA karavI. sarva padravyamAM eka samaya paNa upayoga saMga na pAme evI dazAne jIva bhaje tyAre kevaLajJAna utpanna thAya. (pR. 820) DbhagavAna jine AzcaryakAraka evI niSpApavRtti (AhAragrahaNa) munione upadezI. (te paNa zA artha ?) mAtra mokSasAdhanane arthe. munine deha joIe tenA dhAraNArthe. (bIjA koi paNa hetuthI nahIM.)

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444 muni (cAlu) sarva jina bhagavaMtoe AzraryakAraka (adbhuta upakArabhUta) evuM tapa karma nityane arthe upadezya. (te A pramANe :) saMyamanA rakSaNArthe samyaphavRttie eka vakhata AhAragrahaNa. (dazavaikAlikasUtra.) (pR. 227). I be vakhata upadeza ane eka vakhata AhAragrahaNa tathA nidrAsamaya vinA bAkIno avakAza mukhyapaNe AtmavicAramAM. "padmanaMdI' Adi zAstrAvalokanamAM ane AtmadhyAnamAM vyatIta karavA yogya che. (pR. 452) T bAra kuLanI gocarI kahI che tevI keTalAka munio karatA nathI. temane lUgaDAM Adi parigrahano moha maTayo nathI. eka vAra AhAra levAnuM kahyuM chatAM be vAra le che. (pR. 731) T munionI vRtti alaukika hovI joie; tene badale hAla laukika jovAmAM Ave che. (pR. 776) T kahevAtA Adhunika muniono strArtha zravaNane paNa anukULa nathI. (pR. 250) D prabhupUjAmAM puSpa caDAvavAmAM Ave che, temAM je gRhasthane lIlotarIno niyama nathI te potAnA hetue teno vaparAza kama karI phUla prabhune caDAve. tyAgI munine to puSpa caDAvavAno che tenA upadezano sarvathA niSedha che. Ama pUrvAcAryonuM pravacana che. (pR. 678) T ziSyAdi athavA bhakitanA karanArAo mArgathI paDaze athavA aTakI jaze evI bhAvanAthI jJAnI puruSa paNa varte to jJAnI puruSane paNa nirAvaraNazAna te AvaraNarUpa thAya. mATe Ane Ama kahIzuM to ThIka, athavA Ane Ama nahIM kahevAya to khoTuM e vagere vikalpo sAdhu-munioe na karavA. (pR. 683). je vastra, pAtra, kAmaLA, rajoharaNa che, te paNa saMyamanI rakSA mATe thaIne sAdhu ghAraNa kare, nahIM to tyAge. (pR. 186) T kaMI paNa padArtha bIjAne ApavAnI munine bhagavAne AjJA ApI nathI. dehane dhUrmasAdhana gaNI tene nibhAvavA mATe je kAMi AjJA ApI che te ApI che; bAkI bIjAne kaMI paNa ApavAnI bhagavAne AjJA ApI nathI. AjJA ApI hota to parigraha vadhata, ane tethI karI anukrame anna, pANI vagere lAvIne kuTuMbanuM athavA bIjAnuM poSaNa karIne dAnezvarI thAta. mATe munie vicAravuM ke tIrthakare je kAMI rAkhavAnI AjJA ApI che te mAtra tArA potAne mATe, ane te paNa laukika draSTi mukAvI saMyamamAM joDavAne ApI che. muni gRhasthane tyAMthI eka soya lAvyo hoya, ane te khovAI javAnA kAraNathI paNa pAchI na Ape to teNe traNa upavAsa karavA evI jJAnI puruSoe AjJA karI che; tenuM kAraNa e che ke te upayogazUnya rahyo. jo ATalo badho bojo na mUkyo hota, to bIjI vastuo lAvavAnuM mana thAta; ane kALe karI parigraha vadhArI, munipaNuM khoI besata. jJAnIe Avo Akaro mArga prarUpyo che tenuM kAraNa e che ke te jANe che ke A jIva vizvAsa karavA yogya nathI; kAraNa ke te bhrAMtivALo che. jo chUTa ApI haze to kALe karI tevA tevA prakAramAM vizeSa pravartaze evuM jANI jJAnIe soya jevI nirjIva vastunA saMbaMdhamAM A pramANe vartavAnI AjJA karI che. lokanI draSTimAM A vAta sAdhAraNa che, paNa jJAnInI draSTimAM teTalI chUTa paNa mULathI pADI de tevI moTI lAge che. (pR. 701-2) saMbaMdhita zirSako dIkSA. nigraMtha. virati. saMta. sAdhu

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445 mumukSu - D jagatamAM rUDuM dekhADavA mATe mumukSu kaMI Acare nahIM, paNa rUDuM hoya te ja Acare. (pR. 299) je vAstavya jJAnIne oLakhe che, te dhyAnAdine icche nahIM, evo amAro aMtaraMga abhiprAya varte che. mAtra jJAnIne icche che, oLakhe che ane bhaje che, te ja tevo thAya che, ane te uttama mumukSu jANavo yogya che. (pR. 320). D. mumukSumAtra samyaphaSTi jIva samajavA nahIM. (pR. 685) D je jIva potAne mumukSu mAnato hoya, taravAno kAmI mAnato hoya, samaju chuM ema mAnato hoya teNe dehane viSe roga thatI vakhata AkuLavyAkuLapaNuM thayuM hoya to te vakhata vicAravuM ke tAruM mumukSupaNuM, DahApaNa, kayAM gayAM ? te vakhate vicAra kema nahIM karato hoya ? jo taravAno kAmI hoya to to dehane asAra jANe che, dehane AtmAthI judo jANe che, tene AkuLatA AvavI joie nahIM. dehanA saMge deha duHkha Ape che mATe AkuLavyAkuLapaNuM thAya che te ja ajJAna che. zAstra zravaNa karI roja sAMbhaLyuM che ke deha AtmAthI judo che, kSaNabhaMgura che; paNa dehane vedanA AvyuM to rAgadveSapariNAma karI bUma pADe che. deha kSaNabhaMgura che evuM tame zAstramAM sAMbhaLavA zuM karavA jAo cho ? deha to tamArI pAse che to anubhava karo. deha pragaTa mATI jevo che; sAcavyo sacavAya nahIM, rAkhyo rakhAya nahIM. vedanA vedatAM upAya cAle nahIM. tyAre zuM sAcave ? kaMI paNa banI zakatuM nathI. Avo dehano pratyakSa anubhava thAya che, to tenI mamatA karI karavuM zuM? dehano pragaTa anubhava karI zAstramAM kahyuM ke te anitya che, asAra che, mATe dehamAM mUccha karyA jevuM nathI. (pR. 731-2) 1 AtmahetubhUta evA saMga vinA sarva saMga mumukSu jIve saMkSepa karavA ghaTe che. kemake te vinA paramArtha Avirbhata thavo kaThaNa che, ane te kAraNe A vyavahAra, dravyasaMyamarUpa sAdhutva zrI jine upadezya che. (pR.488) n prasaMganI sAva nivRtti azakaya thatI hoya to prasaMga saMkSepa karavo ghaTe, ane krame karIne sAva nivRttirUpa pariNAma ANavuM ghaTe, e mumukSu puruSano bhUmikA dharma che. satsaMga, sanzAstranA yogathI te dharmanuM ArAdhana vizeSe karI saMbhave che. (pR. 472) 0 zrI vedAMte nirUpaNa karelAM evAM mumukSu jIvanAM lakSaNa tathA zrI jine nirUpaNa karelAM evAM samyaphaSTi jIvanAM lakSaNa sAMbhaLavA yogya che; (tathArUpa yoga na hoya to vAMcavA yogya che;) vizeSapaNe manana karavA yogya che; AtmAmAM pariNAmI karavA yogya che. potAnuM kSayopazamabaLa ochuM jANIne ahamamatAdino parAbhava thavAne nitya potAnuM nyUnapaNuM dekhavuM; vizeSa saMga prasaMga saMkSepavA yogya che. (pR. 488) vedAMtamAM vicAra arthe khasaMpatti batAvI che. viveka, vairAgyAdi sadaguNa prApta thayA pachI jIva yogya mumukSu kahevAya. (pR. 716) vinayabhakita e mumukSuono dharma che. (pR. 649) satsamAgama ane sAstranA lAbhane icchatA evA mumukSuone AraMbha, parigraha ane rasasvAdAdi pratibaMdha saMkSepa karavA yogya che, ema zrI jinAdi mahApuruSoe kahyuM che. jayAM sudhI potAnA doSa vicArI

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mumukSu (cAlu) 446 saMkSepa karavAne pravRttimAna na thavAya tyAM sudhI satparuSano kahelo mArga pariNAma pAmavo kaThaNa che. A vAta para mumukSu jIve vizeSa vicAra karavo ghaTe che. (pR. 473) T je mumukSuo satsamAgama, sadAcAra ane sAstravicArarUpa avalaMbanamAM dRDha nivAsa kare che, tene sarvotkRSTa bhUmikA paryata pahoMcavuM kaThaNa nathI; kaThaNa chatAM paNa kaThaNa nathI. pR. 11). T evo eka ja padArtha paricaya karavA yogya che ke jethI anaMta prakArano paricaya nivRtta thAya che; te kyo? ane kevA prakAre ? teno vicAra mumukSuo kare che. li0 mAM abheda. (pR. 299). 0 dehanuM ane prArabdhodaya jyAM sudhI baLavAna hoya tyAM sudhI deha saMbaMdhI kuTuMba, ke jenuM bharaNapoSaNa karavAno saMbaMdha chuTe tevo na hoya arthAta AgAravAsaparyata jenuM bharaNapoSaNa karavuM ghaTatuM hoya tenuM bharaNapoSaNa mAtra maLatuM hoya to temAM saMtoSa pAmIne mumukSu jIva Atmahitano ja vicAra kare, tathA puruSArtha kare. deha ane dehasaMbaMdhI kuTuMbanA mAhAbhyAdi arthe parigrahAdinI pariNAmapUrvaka smRti paNa na thavA de; kemake te parigrahAdinI prApti Adi kArya evAM che, ke Atmahitano avasara ja ghaNuM karIne prApta thavA na de. (pR. 561) D je mumukSujIva gRhastha vyavahAramAM vartatA hoya, teNe to akhaMDa nItinuM mULa kathana AtmAmAM sthApavuM joie. nahIM to upadezAdinuM niSphaLapaNuM thAya che. A vAta para vAraMvAra tamAre tathA tamArA samAgamane icchatA hoya te mumukSuoe lakSa kartavya che. kaThaNa vAta che mATe na bane, e kalpanA mumukSune ahitakArI che ane choDI devA yogya che. (pR. 398) T satsaMganuM sevana je niraMtarapaNe icche che, evA mumukSu jIvane jyAM sudhI te jogano viraha rahe tyAM sudhI dRDhabhAve te bhAvanA icchI pratyeka kArya karatAM vicArathI vartI, potAne viSe laghupaNuM mAnya karI, potAnA jovAmAM Ave te doSa pratye nivRtti icchI, saraLapaNe varyA karavuM; ane je kAryo karI te bhAvanAnI unnati thAya evI jJAnavArtA ke jJAnalekha ke graMthanuM kaMI kaMI vicAravuM rAkhavuM, te yogya che. (pR. 329). I AraMbha ane parigrahano icchApUrvaka prasaMga hoya to AtmalAbhane vizeSa ghAtaka che, ane vAraMvAra asthira, aprazasta pariNAmano hetu che, emAM to saMzaya nathI; paNa jyAM anicchAthI udayanA koI eka yogathI prasaMga vartato hoya tyAM paNa AtmabhAvanA utkRSTapaNAne bAdha karanAra tathA AtmasthiratAne aMtarAya karanAra, te AraMbhaparigrahano prasaMga prAye thAya che, mATe parama kRpALu jJAnI puruSoe tyAgamArga upadezyo che, te mumukSu jIve deze ane sarvathA anusaravA yogya che. (pR. 53) tyAga, vairAgya, upazama ane bhakti mumukSu jIve sahaja svabhAvarUpa karI mUkyA vinA AtmadazA kema Ave? paNa zithilapaNAthI, pramAdathI e vAta vismRta thaI jAya che. (pR.485) I aMtarmukhavRSTi je puruSonI thaI che, te puruSone paNa satata jAgRtirUpa bhalAmaNa zrI vItarAge kahI che, kemake anaMtakALanA adhyAsavALA padArthono saMga che, te kaMI paNa vRSTine AkarSe evo bhaya rAkhavA yogya che. AvI bhUmikAmAM A prakAre bhalAmaNa ghaTe che, ema che to pachI vicAradazA jenI che evA mumukSu jIve satata jAgRti rAkhavI ghaTe ema kahevAmAM na AvyuM hoya, topaNa spaSTa samajI zakAya ema che ke mumukSu jIve je je prakAre paraadhyAsa thavA yogya padArthodino tyAga thAya, te te prakAre avazya karavo ghaTe. joke AraMbhaparigrahano tyAga e sthULa dekhAya che tathApi aMtarmukhavRttino hetu hovAthI vAraMvAra teno tyAga

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447 mumukSu (cAlu) || upadezyo che. (pR. 486) jJAnI puruSoe vAraMvAra AraMbha parigrahanA tyAganuM utkRSTapaNuM kahyuM che, ane pharI pharI te tyAgano upadeza karyo che, ane ghaNuM karI pote paNa ema varyA che, mATe mumukSu puruSane avazya karI tenI saMkSepavRtti joIe, emAM saMdeha nathI, (pR. 491) sapuruSa karatAM mumukSuno tyAga vairAgya vadhI javo joie. mumukSuoe jAgRta jAgRta thaI vairAgya vadhAravo joie. (pR. 711) anaMta vAra dehane arthe AtmA gALyo che. je deha AtmAne arthe gaLAze te dehe AtmavicAra janma pAmavA yogya jANI, sarva dehArthanI kalpanA choDI dai, eka mAtra AtmArthamAM ja teno upayoga karavo, evo mumukSu jIvane avazya nizcaya joIe. (pR. 558) | mumukSujIvane A kALane viSe saMsAranI pratikULa dazAo prApta thavI te tene saMsArathI taravA barAbara che. anaMtakALathI abhyAselo evo A saMsAra spaSTa vicAravAno vakhata pratikULa prasaMge vizeSe hoya che, e vAta nizraya karavA yogya che. Avo eka tamane (zrI saubhAgyabhAine) sAdhAraNa pratikULa prasaMga banyo che temAM mujhAvuM ghaTatuM nathI. e prasaMga jo samatAe vedavAmAM Ave to jIvane nirvANa samIpanuM sAdhana che. (pR. 394) 0 laukika kAraNomAM adhika harSa-viSAda mumukSu jIva kare nahIM. (pR. 561) laukika dRSTi bhUlI javI. loko to je kuLamAM janme che te kuLanA dharmane mAne che ne tyAM jAya che paNa te to nAmamAtra dharma kahevAya, paNa mumukSue tema karavuM nahIM. (pR. 718) 0 pramAda ane lokapaddhatimAM kALa sarvathA vRthA karavo te mumukSu jIvanuM lakSaNa nathI. (pR. 625) D jJAnInI AjJAe vartatA evA bhadrika mumukSu jIvane "brahmacarya pALavuM eTale strIAdikanA prasaMgamAM na javuMevI AjJA gurue karI hoya to te vacana para vRDha vizvAsa karI te te sthAnake na jAya. (pR. 685) . rAgAdi doSono kSaya thavAthI tenA sahAyakArI kAraNono kSaya thAya che. jayAM sudhI kSaya saMpUrNapaNe thato nathI, tyAM sudhI mumukSu jIva saMtoSa mAnI besatA nathI. (pR. 768) n je prakAre bIjA mumukSu jIvonAM cittamAM tathA aMgamAM nirmaLatA bhAvanI vRddhi thAya, te te prakAre pravartavuM kartavya che. niyamita zravaNa karAvAya tathA AraMbha parigrahanAM svarUpa samyaka prakAre jotAM nivRttine ane nirmaLatAne keTalA pratibaMdhaka che te vAta cittamAM vRDha thAya tema arasaparasa jJAnakathA thAya tema kartavya che. (pR. 567). mahAtmA munivaronA caraNanI, saMganI upAsanA ane sanzAstranuM adhyayana mumukSuone AtmabaLanI. vardhamAnatAnA saMdupAya che. jema jema indriyanigraha, jema jema nivRttiyoga tema tema te satsamAgama ane sAstra adhika adhika upakArI thAya che. (pR. 643) 0 sapuruSa hAthe jhAlIne vrata Ape tyAre lo. jJAnIpuruSa paramArthano ja upadeza Ape che. mumukSuoe sAcAM sAdhano sevavA yogya che. (pR. 726) T mANaso varasAda Ave tyAre pANI TAMkAmAM bharI rAkhe che, tema mumukSu jIvo ATalo ATalo upadeza

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mumukSu (cAlu) 448 sAMbhaLIne jarAya grahaNa karatA nathI, te eka Azrarya che. tene upakAra kevI rIte thAya? (pR. 710) mumukSuoe koI padArtha vinA cAle nahIM evuM rAkhavuM nahIM. (pR. 722). | he mumukSu ! eka AtmAne jANatAM samasta lokAlokane jANIza, ane sarva jANavAnuM phaLa paNa eka AtmaprApti che; mATe AtmAthI judA evA bIjA bhAvo jANavAnI vAraMvAranI icchAthI tuM nivarta ane eka nijasvarUpane viSe dRSTi de, ke je draSTithI samasta sRSTi joyapaNe tAre viSe dekhAze. tattvasvarUpa evAM sanzAstramAM kahelA mArganuM paNa A tattva che; ema tattvajJAnIoe kahyuM che, tathApi upayogapUrvaka te samajAvuM durlabha che. e mArga judo che, ane tenuM svarUpa paNa juduM che, jemAM mAtra kathanajJAnIo kahe che tema nathI; mATe ThekANe ThekANe jaIne kAM pUche che? kemake te apUrvabhAvano artha ThekANe ThekANethI prApta thavA yogya nathI. he mumukSu ! yamaniyamAdi je sAdhano sarva zAstramAM kahyAM che, te upara kahelA arthathI niSphaLa Tharaze ema paNa nathI, kemake te paNa kAraNane arthe che; te kAraNa A pramANe cheH AtmajJAna rahI zake evI pAtratA prApta thavA, tathA temAM sthiti thAya tevI yogyatA AvavA e kAraNo upadeyAM che. tattvajJAnIoe ethI, evA hetuthI e sAdhano kahyAM che, paNa jIvanI samajAmAM sAmaTo phera hovAthI te sAdhanomAM ja aTakI rahyo athavA te sAdhana paNa abhiniveza pariNAme grahyAM. AMgaLIthI jema bALakane caMdra dekhADavAmAM Ave, tema tattvajJAnIoe e tattvanuM tattva kahyuM che. (pR. 482) | mumukSatA || AtmAne vAraMvAra saMsAranuM svarUpa kArAgRha jevuM kSaNe kSaNe bhAsyA kare e mumukSutAnuM mukhya lakSaNa che. yogavAsiSThAdi je je graMtha te kAraNanAM poSaka che, te vicAravAmAM harakata nathI. (pR. 398) prakRtinA vistArathI jIvanAM karma anaMta prakAranI vicitratAthI pravarte che; ane tethI doSanA prakAra paNa anaMta bhAse che; paNa sarvathI moTo doSa e che ke jethI "tIvra mumukSutA' utpanna na ja hoya, athavA "mumukSutA" ja utpanna na hoya. ghaNuM karIne manuSyAtmA koI ne koI dharmamatamAM hoya che, ane tethI te gharmamata pramANe pravartavAnuM te kare che, ema mAne che; paNa enuM nAma "mumukSutA" nathI. mumukSutA' te che ke sarva prakAranI mohAsaktithI mujhAI eka "mokSane viSe ja yatna karavo ane tIvra mumukSatA e che ke ananya preme mokSanA mArgamAM kSaNe kSaNe pravartavuM. tIvra mumukSutA' viSe atre jaNAvavuM nathI paNa "mumukSutA' viSe jaNAvavuM che, ke te utpanna thavAnuM lakSaNa potAnA doSa jovAmAM apakSapAtatA e che, ane tene lIdhe svacchaMdano nAza hoya che. svacchaMda jayAM thoDI athavA ghaNI hAni pAmyo che, tyAM teTalI bodhabIja yogya bhUmikA thAya che. svacchaMda jayAM prAye dabAyo che, tyAM pachI "mArgaprApti'ne rokanArAM traNa kAraNo mukhya karIne hoya che, ema ame jANIe chIe. A lokanI alpa paNa sukhecchA, parama dainyatAnI ochAi ane padArthano anarNaya. e badhAM baraNo TALavAnuM bIja have pachI kahezuM. te pahelAM te ja praraNone adhiktAthI kahIe chIe. (1) A lokanI alpa paNa sukhecchA e ghaNuM karIne tIvra mumukSutAnI utpatti thayA pahelAM hoya che, te hovAnAM kAraNo niHzaMkapaNe te "satu' che evuM dRDha thayuM nathI, athavA te "paramAnaMdarUpa" ja che ema paNa nizraya nathI. athavA to mumukSutAmAM paNa keTaloka AnaMda anubhavAya che, tene lIdhe

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448 mumukSatA (cAlu) bAhyazAtAnAM kAraNo paNa keTalIka vAra priya lAge che (!) ane tethI A lokanI alpa paNa sukhecchA rahyA kare che, jethI jIvanI jogyatA rokAi jAya che. (2) parama denyatAnI (vinayanI) ochAI : satparuSamAM ja paramezvara buddhi, ene jJAnIoe parama gharma kahyo che; ane e buddhi parama dainyatva sUcave che, jethI sarva prANI viSe potAnuM dAsatva manAya che ane parama jogyatAnI prApti hoya che. e "parama dainyatva' jayAM sudhI Avarita rahyuM che tyAM sudhI jIvanI jogyatA pratibaMdhayukata hoya che. (3) padArthano anarNaya kadApi e banne thayAM hoya, tathApi vAstavika tatva pAmavAnI kaMI jogyatAnI ochAIne lIdhe padArtha-nirNaya na thayo hoya to citta vyAkuLa rahe che, ane mithyA samatA Ave che; kalpita padArtha viSe "satu'nI mAnyatA hoya che, jethI kALe karI apUrva padArthane viSe parama prema Avato nathI, ane e ja parama jogyatAnI hAni che. A traNe kAraNo ghaNuM karIne amane maLelA ghaNAkharA mumukSumAM ame joyAM che. mAtra bIjA kAraNanI kaMIka nyUnatA koI koI viSe joI che, ane jo teomAM sarva prakAre (paramacainyatAnI khAmInI) nyUnatA thavAnuM prayatna hoya to jogya thAya ema jANIe chIe. parama dainyapaNuM e traNemAM baLavAna sAdhana che; ane e traNenuM bIja mahAtmAne viSe parama premArpaNa e che. adhika zuM kahIe? anaMtakALe e ja mArga che. paheluM ane trIjuM kAraNa javAne mATe bIjA kAraNanI hAni karavI. ane mahAtmAnA joge tenA alaukika svarUpane oLakhavuM. oLakhavAnI parama tIvratA rAkhavI, to oLakhAze. mumukSunAM netro mahAtmAne oLakhI le che. mahAtmAmAM jeno draDha nizcaya thAya che, tene mohAsakita maTI padArthano nirNaya hoya che. tethI vyAkuLatA maTe che. tethI niHzaMkatA Ave che. jethI jIva sarva prakAranAM duHkhathI nirbhaya hoya che ane tethI ja niHsaMgatA utpanna hoya che, ane ema yogya che. mAtra tama mumukSuone arthe TUMkAmAM TUMkuM A lakhyuM che, teno paraspara vicAra karI vistAra karavo ane te samajavuM ema ame kahIe chIe. ame AmAM ghaNo gUDha zAstrArtha paNa pratipAdana karyo che. tame vAraMvAra vicArajo. (pR. 288-9) T mahatubhAgyanA udaya vaDe athavA pUrvanA abhyasta yoga vaDe jIvane sAcI mumukSatA utpanna thAya che, je ati durlabha che. te sAcI mumukSutA ghaNuM karIne mahatparuSanA caraNakamalanI upAsanAthI prApta thAya che, athavA tevI mumukSutAvALA AtmAne mahatparuSanA yogathI AtmaniSThapaNuM prApta thAya che; sanAtana anaMta evA jJAnI puruSoe upAselo evo sanmArga prApta thAya che. sAcI mumukSutA jene prApta thaI hoya tene paNa jJAnIno samAgama ane AjJA apramattayoga saMprApta karAve che. mukhya mokSamArgano krama A pramANe jaNAya che. vartamAnakALamAM tevA mahapuruSano yoga ati durlabha che. kemake uttama kALamAM paNa te yoganuM durlabhapaNuM hoya che; ema chatAM paNa sAcI mumukSutA jene utpanna thaI hoya, rAtridivasa AtmakalyANa thavAnuM tathArUpa ciMtana rahyA karatuM hoya, tevA puruSane tevo yoga prApta thavo sulabha che. (pR. 37)

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mumukSutA (cAlu) 450 D jIvane mULapaNe jotAM jo mumukSutA AvI hoya to nitya pratye tenuM saMsArabaLa ghaTayA kare. saMsA2mAM dhanAdi saMpatti ghaTe ke nahIM te aniyata che, paNa saMsAra pratye je jIvanI bhAvanA te moLI paDayA kare; anukrame nAza pAmavA yogya thAya; A kALamAM e vAta ghaNuM karI jovAmAM AvatI nathI. koi judA svarUpamAM mumukSu, ane judA svarUpamAM muni vagere joi vicAra thAya che ke AvA saMge karI jIvanI UrdhvadazA thavI ghaTe nahIM; paNa adhodazA thavI ghaTe. vaLI satsaMgano kaMi prasaMga thayo che evA jIvanI vyavasthA paNa kALadoSathI palaTatAM vAra nathI lAgatI. (pR. 397) AraMbha parigrahano tyAga kayA kayA pratibaMdhathI jIva na karI zake, ane te pratibaMdha kayA prakAre TALI zakAya e prakAre mumukSu jIve potAnA cittamAM vizeSa vicAra-aMkura utpanna karI kaMi paNa tathArUpa phaLa ANavuM ghaTe. jo tema karavAmAM na Ave to te jIvane mumukSutA nathI, ema prAye kahI zakAya. AraMbha ane parigrahano tyAga kayA prakAre thayo hoya to yathArtha kahevAya te prathama vicAra karI pachI upara kahyo te vicAra-aMkura mumukSu jIve potAnA aMtaHkaraNamAM avazya utpanna karavo yogya che. (pR. 491) D AraMbha ane parigrahano jema jema moha maTe che, jema jema tene viSethI potApaNAnuM abhimAna maMdapariNAmane pAme che; tema tema mumukSutA vardhamAna thayA kare che. anaMta kALanA paricayavALuM e abhimAna prAye ekadama nivRtta thatuM nathI. teTalA mATe, tana, mana, dhanAdi je kaMi potApaNe vartatAM hoya che, te jJAnI pratye arpaNa karavAmAM Ave che; prAye jJAnI kaMi tene grahaNa karatA nathI, paNa temAMthI potApaNuM maTADavAnuM ja upadeze che; ane ka2vA yogya paNa tema ja che ke, AraMbha-parigrahane vAraMvAranA prasaMge vicArI vicArI potAnAM thatAM aTakAvavAM; tyAre mumukSutA nirmaLa hoya che. (pR. 318) vyavasAyanA prasaMgamAM vartatI evI ruci vilaya karavA yogya cheH jo ema na karavAmAM Ave to ema ghaNuM karIne lAge che ke haju A jIvanI yathAyogya jijJAsA mumukSupadane viSe thai nathI, athavA to A jIva lokasaMjJAe mAtra kalyANa thAya evI bhAvanA ka2vA icche che. paNa kalyANa karavAnI tene jijJAsA ghaTatI nathI. (pR. 415) zama, saMvegAdi guNo utpanna thaye, athavA vairAgyavizeSa, niSpakSapAtatA thaye, kaSAyAdi pAtaLAM paDaye tathA kaMi paNa prajJAvizeSathI samajyAnI yogyatA thaye je sadgurugame samajavA yogya adhyAtmagraMtho, tyAM sudhI ghaNuM karI zastra jevA che. jyAM AvA pratikULa yoga (jJAnarahita guru ke parigrahAdiicchaka guruo,kALanuM duSamapaNuM) vartatA hoya tyAM avazya mumukSu jIve vadhAre jAgrata rahevuM joie, ke jethI tathArUpa parAbhava na thAya; ane tevA koi pravAhamAM na taNAi javAya. vartamAnakALa duSama kahyo che chatAM tene viSe anaMta bhavane chedI mAtra eka bhava bAkI rAkhe evuM ekAvatArIpaNuM prApta thAya evuM paNa che. mATe vicAravAna jIve te lakSa rAkhI, upara kahyA tevA pravAhomAM na paDatAM yathAzakti vairAgyAdi avazya ArAdhI sadguruno yoga prApta karI kaSAyAdi doSa cheda karavAvALo evo ane ajJAnathI rahita thavAno satya mArga prApta karavo. mumukSu jIvamAM zamAdi kahyA te guNo avazya saMbhave che; athavA te guNo vinA mumukSutA na kahI zakAya. nitya tevo paricaya rAkhatAM, te te vAta zravaNa karatAM, vicAratAM, pharI pharIne puruSArtha karatAM, te mumukSutA utpanna thAya che. te mumukSutA utpanna thaye jIvane 52mArthamArga avazya samajAya che. (pR. 361) rU dayA, zAMti, samatA, kSamA, satya, tyAga ane vairAgya e guNo mumukSunA ghaTamAM sadAya sujAgya eTale jAgrata hoya, arthAt e guNo vinA mumukSupaNuM paNa na hoya. (pR. 557)

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451 muMjhavaNa anAdithI viparIta abhyAsa che, tethI vairAgya upazamAdi bhAvonI pariNati ekadama na thai zake, kiMvA thavI kaThina paDe; tathApi niraMtara te bhAvo pratye lakSa rAkhye avazya siddhi thAya che. satsamAgamano yoga na hoya tyAre te bhAvo je prakAre vardhamAna thAya te prakAranAM dravya-kSetrAdi upAsavAM; satzAstrano paricaya karavo yogya che. sau kAryanI prathama bhUmikA vikaTa hoya che, to anaMtakALathI anabhyasta evI mumukSutA mATe tema hoya emAM kaMi Azcarya nathI. (pR. 485) D asAra ane kalezarUpa AraMbhaparigrahanA kAryamAM vasatAM jo A jIva kaMi paNa nirbhaya ke ajAgRta rahe to ghaNAM varSano upAselo vairAgya paNa niSphaLa jAya evI dazA thai Ave che, evo nitya pratye nizcaya saMbhArIne nirupAya prasaMgamAM kaMpatA citte na ja chUTaye pravartavuM ghaTe che, e vAtano mumukSu jIve kArye kArye, kSaNe kSaNe ane prasaMge prasaMge lakSa rAkhyA vinA mumukSutA rahevI durlabha che; ane evI dazA vedyA vinA mumukSupaNuM paNa saMbhave nahIM. (pR. 448) pramAdamAM vairAgyanI tIvratA, mumukSutA maMda ka2vA yogya nathI; evo nizcaya rAkhavo yogya che. (pR. 313) D mumukSupaNuM jema dRDha thAya tema karo; hAravAno athavA nirAza thavAno kaMi hetu nathI. durlabha yoga jIvaneprApta thayo to pachI thoDoka pramAda choDI devAmAM jIve mUMjhAvA jevuM athavA nirAza thavA jevuM kaMi ja nathI. (pR. 619) AtmadarzanAdi prasaMga tIvra mumukSupaNuM utpanna thayA pahelAM ghaNuM karIne kalpitapaNe samajAya che. (pR. 416) D ghaNuM karIne satpuruSanAM darzananI ane joganI A kALamAM aprApti dekhAya che. jayAre ema che, tyAre saddharmarUpa samAdhi mumukSu puruSane kayAMthI prApta hoya ? ane amuka kALa vyatIta thayAM chatAM jayAre tevI samAdhi prApta nathI thatI tyAre mumukSutA paNa kema rahe ? (pR. 286) vItarAgapuruSanA samAgama vinA, upAsanA vinA, A jIvane mumukSutA kema utpanna thAya ? he mumukSu ! vItarAgapada vAraMvAra vicAra karavA yogya che, upAsanA karavA yogya che, dhyAna karavA yogya che. (pR. 818) muMjhavaNa muMjhAvAthI kaMi karmanI nivRtti, icchIe chIe te, thatI nathI; ane ArttadhyAna thai jJAnInA mArga para paga mukAya che. (pR. 439) muMjhavaNanA vakhatamAM ghaNuM karI citta kaMi vepArAdinA eka pachI eka vicAra karyA kare che, ane muMjhavaNa TALavAnI utAvaLamAM yogya thAya che ke nahIM enI vakhate sahaja sAvacetI mumukSa jIvane paNa ochI thai jAya che; paNa vAta yogya to ema che ke tevA prasaMgamAM kaMi thoDo vakhata game tema karI kAmakAjamAM mauna jevo, nirvikalpa jevo karI nAkhavo. hAla tamane je muMjhavaNa rahe che te jANavAmAM che, paNa te veThayA vinA upAya nathI. ema lAge che ke te bahu lAMbA kALanI sthitinI samajI besavA yogya nathI; ane dhI2ja vagara jo vedavAmAM Ave che, to te alpakALanI hoya to koi vAra vizeSa kALanI paNa thai Ave che. (pR. 386-7)

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| mUDhatA . 452 || mUDhatI anutpanna evo A jIva tene putrapaNe gaNavo, ke gaNAvavAnuM citta rahevuM e sau jIvanI mUDhatA che, ane te mUDhatA koI paNa prakAre satsaMganI icchAvALA jIvane ghaTatI nathI. (pR.411) I jIvanuM mUDhapaNuM pharI pharI, kSaNe kSaNe, prasaMge-prasaMge vicAravAmAM jo sacetapaNuM na rAkhavAmAM AvyuM to Avo joga banyo te paNa vRthA che. (pR. 389). T A jIva atyaMta mAyAnA AvaraNe dizAmUDha thayo che, ane te yoge karI tenI paramArthadraSTi udaya prakAzatI nathI. aparamArthane viSe paramArthano vRDhAgraha thayo che, ane tethI bodha prApta thavAnA yoge paNa temAM bodha praveza thAya evo bhAva hurato nathI. (pR. 433) D zrI tIrthaMkarAdie pharI pharI jIvone upadeza kahyo che; paNa jIva dizAmUDha rahevA icche che tyAM upAya pravartI zake nahIM. svapnadazAmAM jema na banavA yogya evuM potAnuM mRtyu paNa jIva jue che, tema ajJAnadazArUpa svapnarUpayoge A jIva potAne, potAnAM nahIM evAM bIjAM dravyane viSe svapaNe mAne che; ane e ja mAnyatA te saMsAra che, te ja ajJAna che, narakAdi gatino hetu te ja che, te ja janma che, maraNa che ane te ja deha che, dehanA vikAra che, te ja putra, te ja pitA, te ja zatru, te ja mitrAdi bhAva kalpanAnA hetu che, ane tenI nivRtti thaI tyAM sahaja mokSa che; ane e ja nivRttine arthe satsaMga, puruSAdi sAdhana kahyAM che; ane te sAdhana paNa jIva jo potAnA puruSArthane temAM gopavyA sivAya pravartAve to ja siddha che. vadhAre zuM kahIe? ATalo ja saMkSepa jIvamAM pariNAma pAme to te sarva vrata, yama, niyama, japa, yAtrA, bhakti, zAstrajJAna Adi karI chUTayo emAM kaMI saMzaya nathI. (pR. 436). mULamArga | jo mULamArga pragaTatAmAM ANavo hoya to pragaTa karanAre sarvasaMgaparityAga karavo yogya; kemake tethI kharekharo samartha upakAra thavAno vakhata Ave. (pR. 518) D "jJAnadhArA' saMbaMdhI mULamArga ame tamane A vakhatanA samAgamamAM thoDo paNa kahIzuM; ane te mArga pUrI rIte A ja janmamAM tamane kahIzuM ema amane harinI preraNA hoya tevuM lAge che. (pR. 293) || saMbaMdhita zirSaka mArga mUMgo D mUMgo koNa? je avasara AvyuM priyavacana na bolI zake che. (pR. 15) | mRtyu (maraNa)| D jJAnIe anaMta auSadhi anaMtA guNosaMyukata joI che, paraMtu mota maTADI zake evI auSadhi koI jovAmAM AvI nahIM ! vaidya ane auSadhi e nimittarUpa che. (pR. 778). T mRtyunuM AvavuM avazya che. (pR. 461) motathI harSa mAnavo. koinA motathI hasavuM nahIM. (pR. 141)

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453 D jIvatA marAya to pharI maravuM na paDe evuM maraNa icchavA yogya che. (pR. 158) na mRtyu (maraNa) (cAlu) D -vicAravAnane deha chUTavA saMbaMdhI harSaviSAda ghaTe nahIM. AtmapariNAmanuM vibhAvapaNuM te ja hAni ane te ja mukhya maraNa che. svabhAvasanmukhatA, tathA tenI dRDha icchA paNa te harSaviSAdane TALe che. (pR. 468) E samabhAvathI mRtyune jouM. (pR. 140) jene mRtyunI sAthe mitratA hoya, athavA je mRtyuthI bhAgI chUTI zake ema hoya, athavA huM nahIM ja maruM ema jene nizcaya hoya, te bhale sukhe sUe. (pR. 504) sarva dehadhArI jIvo maraNa pAse zaraNarahita che. mAtra te dehanuM yathArtha svarUpa prathamathI jANI tenuM mamatva chedIne nijasthiratAne athavA jJAnInA mArganI yathArtha pratItine pAmyA che te ja jIva te maraNakALe zaraNasahita chatAM ghaNuM karIne pharI deha dhAraNa karatA nathI, athavA maraNakALe dehanA mamatvabhAvanuM alpatva hovAthI paNa nirbhaya varte che. (pR. 562) I pratyakSa loka jue che ke A marI gayo, mAre maravuM che, evI pratyakSatA che; tathApi zAstrane viSe pAchI te vyAkhyA dRDha karavA sAru vAraMvAra te ja vAta kahI che. zAstra to parokSa che ane A to pratyakSa che paNa jIva pAcho bhUlI jAya che, tethI te ne te vAta karI che. (pR. 735) koi paNa jIvane avinAzI dehanI prApti thai ema dIThuM nathI, jANyuM nathI tathA saMbhavatuM nathI; ane mRtyunuM AvavuM avazya che, evo pratyakSa ni:saMzaya anubhava che, tema chatAM paNa A jIva te vAta pharI pharI bhUlI jAya che e moTuM Azcarya che. (pR. 451) 'jIva samaye samaye mare che te kevI rIte samajavuM ?' teno uttara A pramANe vicArazo :- jema AtmAne sthULa dehano viyoga thAya che, tene maraNa kahevAmAM Ave che, tema sthULa dehanA AyuSyAdi sUkSmaparyAyano paNa samaye samaye hAnipariNAma thavAthI viyoga thai rahyo che, tethI te samaye samaye maraNa kahevA yogya che. A maraNa te vyavahAra nayathI kahevAya che; nizcayathI to AtmAne svAbhAvika evA jJAnadarzanAdi guNaparyAyanI vibhAva pariNAmanA yogane lIdhe hAni thayA kare che, ane te hAni AtmAnA nityapaNAdi svarUpane paNa grahI rahe che, te samaye samaye maraNa che. (pR. 480) deha chUTe che te paryAya chUTe che; paNa AtmA AtmAkAre akhaMDa Ubho rahe che; potAnuM kAMi jatuM nathI; je jAya che te potAnuM nathI ema pratyakSa jJAna thAya nahIM tyAM sudhI mRtyuno bhaya lAge che. (pR. 780) D ghaNuM karIne utpanna karelAM evAM karmanI rahasyabhUta mati mRtyu vakhate varte che. kavacit mAMDa paricaya thayela evo paramArtha te eka bhAva; ane nitya paricita nijakalpanAdi bhAve rUDhidharmanuM grahaNa evo bhAva, ema bhAva be prakAranA thai zake. sadvicAre yathArtha AtmadRSTi ke vAstava udAsInatA to sarva jIva samUha jotAM koika virala jIvane kacit kavicat hoya che; ane bIjo bhAva anAdi paricita che, te ja prAye sarva jIvamAM jovAmAM Ave che, ane dehAMta prasaMge paNa tenuM prAbalya jovAmAM Ave che. (pR. 510) paga mUkatAM pApa che, jotAM jhera che, ane mAthe maraNa rahyuM che; e vicArI AjanA divasamAM praveza kara. (pR. 4) Aje jo tuM duSkRtamAM dorAto ho to maraNane smara. (pR. 4)

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mRtyu (maraNa) (cAlu) 454 niyamane viSe svecchAcAra pravartana karatAM maraNa zreya che, evI mahipuruSonI AjJAno kAMI vicAra rAkhyo nahIM; evo pramAda AtmAne bhayaMkara kema na thAya ? (pR. 454). T suMdaralAle vaizAkha vadi ekame deha choDayAnA khabara lakhyA te vAMcyA. vizeSa kALanI mAMdagI vinA, yuvAna avasthAmAM akasmAta deha choDavAnuM banyAthI sAmAnyapaNe oLakhatA mANasone paNa te vAtathI kheda thayA vinA na rahe, to pachI jeNe kaTuMbAdi saMbaMdhanehe mUcha karI hoya, sahavAsamAM vasyA hoya, te pratye kaMI AzrayabhAvanA rAkhI hoya, tene kheda thayA vinA kema rahe? A saMsAramAM manuSya prANIne je khedanA akathya prasaMgo prApta thAya che, te akathya prasaMgamAMno eka A moTo khedakAraka prasaMga che. te prasaMgamAM yathArtha vicAravAna puruSo sivAya sarva prANI pedavizeSane prApta thAya che, ane yathArtha vicAravAna puruSone vairAgyavizeSa thAya che, saMsAranuM azaraNapaNuM, anityapaNuM ane asArapaNuM vizeSa dRDha thAya che. A jIvane dehasaMbaMdha hoIne mRtyu na hota to A saMsAra sivAya bIje tenI vRtti joDAvAno abhiprAya thAta nahIM. mukhya karIne mRtyune bhaye paramArtharUpa bIje sthAnake vRtti prerI che, te paNa koIka viralA jIvane prerita thaI che, ghaNA jIvone to bAhya nimittathI mRtyubhaya parathI bAhya kSaNika vairAgya prApta thaI vizeSa kAryakArI thayA vinA nAza pAme che; mAtra koika vicAravAna athavA sulabhabodhI ke haLukarmI jIvane te bhaya parathI avinAzI niHzreyas pada pratye vRtti thAya che. mRtyubhaya hota topaNa te mRtyu vRddhAvasthAe niyamita prApta thatuM hota topaNa jeTalA pUrve vicAravAno thayA che, teTalA na thAtu; arthAta vRddhAvasthA sudhI to mRtyuno bhaya nathI ema dekhIne pramAdasahita vartata; mRtyunuM avazya AvavuM dekhIne, tathA tenuM aniyamitapaNe AvavuM dekhIne, te prasaMga prApta thaye, svajanAdi sauthI arakSaNapaNuM dekhIne, paramArtha vicAravAmAM apramattapaNuM ja hitakArI lAgyuM, ane sarvasaMganuM ahitakArIpaNuM lAgyuM. vicAravAna puruSono te nizcaya niHsaMdeha satya che; traNe kALa satya che. mUrvAbhAvano kheda tyAgIne asaMgabhAvapratyayI kheda vicAravAnane kartavya che. jo A saMsArane viSe AvA prasaMgono saMbhava na hota, potAne athavA parane tevA prasaMganI aprApti dekhAtI hota, azaraNAdipaNuM na hota to paMcaviSayanAM sukhasAdhananuM kazuM nyUnapaNuM prAye nahotuM, evA zrI RSabhadevAdi paramapuraSo, ane bharatAdi cakravaryAdio teno zA kAraNe tyAga karata ? e kAMta asaMgapaNuM zA kAraNe bhajata ? he Arya mANekacaMdAdi, yathArtha vicAranA ochApaNAne lIdhe, putrAdi bhAvanI kalpanA ane mUchane lIdhe, tamane kaMI paNa khedavizeSa prApta thavA saMbhavita che. topaNa te khedanuM beyane kaMI paNa hitakArI phaLa nahIM hovAthI, hitakArIpaNuM mAtra asaMga vicAra vinA koi anya upAye nathI ema vicArI, thato kheda yathAzakti vicArathI, jJAnI puruSonA vacanAmRtathI, tathA sAdhupuruSanA Azraya, samAgamAdithI ane viratithI upazAMta karavo, e ja kartavya che. (pR. 501-2) saMbaMdhita zirSako dehatyAga, samAdhimaraNa, saMlekhanA mesumerijhama | "prANavinimaya' nAmanuM memerijhamanuM pustaka vAMcavAmAM AgaLa AvI gayuM che; emAM jaNAvelI vAMta kaMI moTI AzcaryakAraka nathI; tathApi emAM keTalIka vAta anubhava karatAM anumAnathI lakhI che. temAM

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455 | mokSa keTalIka asaMbhavitatA che. - jene Atmatva pratye dhyeyatA nathI, ene e vAta upayogI che; amane to te pratye kaMI lakSa ApI samajAvavAnI icchA thatI nathI, arthAt citta evA viSayane icchatuM nathI. pR. 327) mitrI D maitrI eTale sarva jagatathI nirverabuddhi. (pR. 183) |ekathI maitrI karIza nahIM, kara to AkhA jagatathI karaje. (pR. 156) | D ekendriya jIvane anukULa sparzAdinI priyatA avyaktapaNe che, te maithunasaMjJA' che. (pR. 597) mokSa | sahajasvarUpe jIvanI sthiti thavI tene zrI vItarAga "mokSa' kahe che. (pR.409) D karmathI, brAMtithI athavA mAyAthI chUTavuM te mokSa che. e mokSanI zabdavyAkhyA che. (pR. 274) I L0 mola zuM che? u0 je krodhAdi ajJAnabhAvamAM, dehAdimAM AtmAne pratibaMdha che tethI sarvathA nivRtti thavI, mukti thavI te mokSapada jJAnIoe kahyuM che. te sahaja vicAratAM pramANabhUta lAge che. (pR.42) D V0 mokSa eTale zuM? - u0 AtmAnuM atyaMta zuddhapaNuM te, ajJAnathI chUTI javuM te, sarva karmathI mukta thavuM te "mokSa'. yathAtathya jJAna pragaTaye mokSa. (pR. 712) 1 jJAnAvaraNanuM sarva prakAre nirAvaraNa thavuM te "kevaLajJAna" eTale "mokSa'; je buddhibaLathI kahevAmAM Ave che ema nathI; paraMtu anubhavagamya che. (pR. 736) prakRti, pradeza,sthiti ane anubhAga rUpa samasta karmonA saMbaMdhanA sarvathA nAzarUpa lakSaNavALo tathA je saMsArano pratipakSI che te mokSa che. A vyatireka pradhAnatAthI mokSanuM svarUpa che. darzana ane vIryAdi guNa sahita tathA saMsAranA kalezo rahita cidAnaMdamayI AtyaMtika avasthAne sAkSAt mokSa kahe che. A anvaya pradhAnatAthI mokSanuM svarUpa kahyuM che. jemAM atIndriya, indriyothI atikrAMta, viSayothI atIta, upamArahita ane svAbhAvika, vicchedarahita, pAramArthika sukha hoya tene mokSa kalyo jAya che. jemAM A AtmA nirmaLa, zarIrarahita, lobharahita, zAMtasvarUpa, niSpanna (siddharUpa), atyaMta avinAzI sukharUpa, kRtakRtya tathA samIcIna samyakajJAna svarUpa thaI jAya che te padane mokSa kahIe chIe. (pR. 209) T sarvathA svabhAvapariNAma te mokSa che. saru, satsaMga, salphAstra, sadvicAra ane saMyamAdi tenAM sAdhana che. (pR. 520, 720). | sarva karmano kSaya thavArUpa AtmasvabhAva te "bhAvamokSa'. karmavargaNAthI AtmadravyanuM juduM thaI javuM te 'dravyamokSa'. (pR. 584)

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| mokSa (cAlu) 456 D game te kALamAM karma che; teno baMdha che; ane te baMdhanI nirjarA che, ane saMpUrNa nirjarA tenuM nAma "mokSa" che. (pR. 737). T samyaka jJAna, darzana ane cAritra e traNenI aikyatA te "mokSa'. te samyaka jJAna, darzana ane cAritra eTale vItarAga jJAna, darzana ane cAritra che. tenAthI ja anaMta saMsArathI muktapaNuM pamAya che. (pR. 738) [ AtmAnI paramazAMta dazAe "mokSa', ane utkaTa dazAe "amokSa'. (pR. 783) kevaLa samavasthita zuddha cetana te mokSa. (pR. 824) D duHkhanA AtyaMtika abhAvanuM nAma mokSa kahIe chIe. (pR. 826) vedAMta kahe che ke AtmA asaMga che, jina paNa kahe che ke paramArthanayathI AtmA tema ja che. e ja asaMgatA siddha thavI, pariNata thavI te mokSa che. (pR. 484) 0 matabheda rAkhI koI mokSa pAmyA nathI. vicArIne jeNe matabhedane TALyo, te aMtavRttine pAmI krame karI zAzvata mokSane pAmyA che, pAme che ane pAmaze. (pR. 183) je prakAranI samaja tethI nivRtta thavArUpa kArya karyuM jIvane mokSadazA prApta thAya che. (pR. 425) je saMvarayukta sarva karmanI nirjarA karato chato vedanIya ane AyuSyakarmathI rahita thAya te mahAtmA te ja bhave "mokSa pAme. (pR. 594) D tathArUpa mahAtmAnA eka Arya vacananuM samyapha prakAre avadhAraNa thavAthI yAvat mokSa thAya ema zrImAna tIrthaMkare kahyuM che te yathArtha che. A jIvamAM tathArUpa yogyatA joie. (pR. 650) 1 laukika ane alaukika evAM be bhAva che. laukikathI saMsAra, ane alaukikathI mokSa. (pR. 700) D AtmAmAM kharekharA guNo utpanna thayA pachI mokSa thAya. (pR. 704). [ AtmajJAnathI nijasvabhAvasvarUpa, sarva kleza ane sarva duHkhathI rahita evo mokSa thAya che; e vAta kevaLa satya che. (pR. 451) D ajJAna TALavA mATe kAraNo, sAdhano batAvyAM che. jJAnanuM svarUpa jyAre jANe tyAre mokSa thAya. (pR. 712) D jJAna ane anubhava hoya to mokSa thAya. (pR. 714) D mokSa svAnubhavagocara che. nirAvaraNamAM bheda nathI. (pR. 714) || mokSamAM AtmAnA anubhavano jo nAza thato hoya to te mokSa zA kAmano ? (pR. 762). T viveka (sAcAne sAcuM samajavuM), zama (badhA upara samabhAva rAkhavo), ane upazama (vRttione bahAra javA devI nahIM ane aMtavRtti rAkhavI) vizeSa vizeSa AtmAmAM pariNamAvavAthI AtmAno mokSa thAya che. (pR. 723) D AtmAmAM rAgadveSa gaye jJAna pragaTe. game tyAM beThAM, ne game te sthitimAM mokSa thAya; paNa rAgadveSa jAya to. (pR. 727)

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457 mokSa (cAlu) || D jagatanI vAta jANavI tene zAstramAM mukti kahI nathI. paNa nirAvaraNa thAya tyAre mokSa. (pR. 735) 1 abaMdha evuM je mokSasthAnaka te baMdhathI thanArI evI je cAra gati te rUpa saMsArane viSe nathI. samyaktva athavA cAritrathI baMdha thato nathI e to cokakasa che; to pachI game te kALamAM samyaktva athavA cAritra pAme tyAM te samaye baMdha nathI; ane jyAM baMdha nathI tyAM saMsAra nathI. samyaktva ane cAritramAM AtmAnI zuddha pariNati che, tathApi te sAthe mana, vacana, zarIranA zubha joga pravarte che. te zubha jogathI zubha evo baMdha thAya che. te baMdhane laine devAdi gati evo je saMsAra te karavo paDe che. paraMtu tethI viparIta je samyaktva ane cAritra jeTale aMze prApta thAya che teTale aMze mokSa pragaTa thAya che; tenuM phaLa devAdi gati prApta thaI te nathI. devAdi gati je prApta thaI te upara batAvelA mana, vacana, zarIranA zubha jogathI thaI che; ane abaMdha evuM je samyakatva tathA cAritra pragaTa thayuM che te kAyama rahIne pharI manuSyapaNuM pAmI pharI te bhAgane joDAI mokSa thAya che. (pR. 737) . T sAmAyika, cha ATha koTino vivAda mUkI dIdhA pachI nava vinA nathI thatuM, ane chevaTe nava koTi vRttiye mUkayA vinA mokSa nathI. agiyAra prakRti khapAvyA vinA sAmAyika Ave nahIM. sAmAyika thAya tenI dazA to addabhuta thAya. tyAMthI cha, sAta ane AThamAM guNasthAnake jAya; ne tyAMthI be ghaDImAM mokSa thaI zake che. (pR. 740). I AtmajJAna, athavA AtmAthI para evuM je karmasvarUpa, athavA pudgalAstikAya vagerenuM je svarUpa judA judA prakAre, jude jude prasaMge, ati sUkSmamAM sUkSma ane ati vistAravALuM jJAnIthI prakAzavuM thayuM che, temAM kaMi hetu samAya che ke zI rIte? ane samAya che to zuM? te viSe vicAra karavAthI sAta kAraNo temAM samAyelAM che, ema mAlUma paDe che satkRtArthaprakAza, teno vicAra, tenI pratIti, jIvasaMrakSaNa vagere.te sAte hetunuM phaLa mokSanI prApti thAya te che. tema ja mokSanI prAptino je mArga te A hetuthI supratItarUpa thAya che. (pR. 74ra-3) T vicAra vinA jJAna nahIM. jJAna vinA supratIti eTale samyaktva nahIM. samyakatva vinA cAritra na Ave, ane cAritra na Ave tyAM sudhI kevaLajJAna na pAme, ane jyAM sudhI kevaLajJAna na pAme tyAM sudhI mokSa nathI; ema jovAmAM Ave che. (pR. 754) tamAre koI prakAre DaravA jevuM nathI; kAraNa ke tamAre mAthe amArA jevA che; to have tamArA puruSArthane AdhIna che. jo tame puruSArtha karazo to mokSa thavo dUra nathI. (pR. 772). T samyakajJAnadarzanathI pratIta thayelA AtmabhAve vartavuM te cAritra che. te traNenI ekatAthI mokSa thAya. (pR. 826) 1 molatarunuM bIja zuM? kriyA sahita samyakajJAna. (pR. 15) D paMcamakALanuM svarUpa jANIne vivekI puruSo tattvane grahaNa karaze; kALAnusAra gharmatattvazraddhA pAmIne uccagati sAdhI pariNAme mokSa sAdhaze. nigraMthapravacana, nigraMthaguru i0 dharmatattva pAmavAnAM sAdhano che. enI ArAdhanAthI karmanI virAdhanA che. (pR. 118) T samyaphadarzana, samyaphajJAna ane samyaphacAritra mokSanAM kAraNa che. vyavahAranayathI te traNe che.

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mokSa (cAlu) 458 nizrayathI AtmA e traNeya che. (pR. 584). I L0 cAra kAraNa mokSa javAne kahyAM che. te cAramAMthI eke kAraNa toDIne mokSe jAya ke cAra kAraNa saMyuktathI? u0 jJAna, darzana, cAritra ane tapa e cAra kAraNa mokSanA kahyAM che, te ekabIjAM avirodhapaNe prApta thaye mokSa thAya. (pR. 647) I L0 svabhAvadazA zo guNa Ape? u0 tathArUpa saMpUrNa hoya to mokSa thAya. pra. vItarAganI AjJAthI porasI svAdhyAya kare to zo guNa thAya? u0 tathArUpa hoya to yAvat mokSa thAya. pra0 vItarAganI AjJAthI porasInuM dhyAna kare to zo guNa thAya? u0 tathArUpa hoya to yAvat mokSa thAya. (pR. 648). T svacchaMda TaLe to ja mokSa thAya. (pR. 688) AtmAne je mokSanAM hetu che te "supaccakhANa." (pR. da90) || dharma, artha, kAma ne mokSa e cAra puruSArthamAM prathama traNathI caDhiyAto mokSa; mokSa arthe bAkInA traNe che. te mArga (mokSa) ratnatrayanI ArAdhanA vaDe sarva karmano kSaya thavAthI prApta thAya che. (pR. 766) parameSThIpadane viSe jene tattvArtha pratItipUrvaka bhakti che, ane nigraMtha pravacanamAM rucipaNe jenI buddhi pariNamI che, tema ja te saMyamatapasahita varte che to tene mokSa kaMI dUra nathI. (pR. 595) anAdikALanA ajJAnane lIdhe jeTalo kALa gayo teTalo kALa mokSa thavA mATe joIe nahIM, kAraNa ke puruSArthanuM baLa karmo karatAM vadhu che. keTalAka jIvo be ghaDImAM kalyANa karI gayA che ! mithyAvRSTi samakitI pramANe japatapAdi kare che, ema chatAM mithyAvRSTinAM japatapAdi mokSanAM hetubhUta thatAM nathI, saMsAranA hetabhUta thAya che. samakitInAM japatapAdi mokSanAM hetubhUta thAya che. (pR. 297) T koi paNa tathArUpa jogane pAmIne jIvane eka kSaNa paNa aMtarbhedajAgRti thAya to tene mokSa vizeSa dUra nathI. anya pariNAmamAM jeTalI tAdAsyavRtti che, teTalo jIvathI mokSa dUra che. (pR.451) | tIrthaMkaradeve rAga karavAnI nA kahI che, arthAt rAga hoya tyAM sudhI mokSa nathI. (pR. 230) I Atmaanubhavagamya athavA Atmajanitasukha ane mokSasukha te eka ja che. mAtra zabda judA che. (pR. 743) || vAstavika sukha jo jagatanI draSTimAM AvyuM hota to jJAnI puruSoe niyata kareluM evuM mokSasthAna Urdhva lokamAM hota nahIM; paNa A jagata ja mokSa hota. jJAnIne sarvatra mokSa che; A vAta joke yathArtha che; topaNa jyAM mAyApUrvaka paramAtmAnuM darzana che evuM jagata, vicArI paga mUkavA jevuM tene paNa kaMI lAge che; mATe ame asaMgatAne icchIe chIe, kAM tamArA saMgane icchIe chIe, e yogya ja che. (pR. 25)

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459 jagatamAM mAna na hota to ahIM ja mokSa hota ! (pR. 158) `D saMsAramAM rahevuM ane mokSa thavA kahevuM e banavuM asulabha che. (pR. 231) mokSa (cAlu) // jagata ane mokSano mArga e be eka nathI. jene jagatanI icchA, ruci, bhAvanA tene mokSane viSe anicchA, aruci, abhAvanA hoya ema jaNAya che. (pR. 338) D AtmAnA aMtarvyApAra (zubhAzubha pariNAmadhArA) pramANe baMdhameAkSanI vyavasthA che, zArIrika ceSTA pramANe te nathI. (pR. 450) je AtmAno aMtarvyApAra (aMtarpariNAmanI dhArA) te, baMdha ane mokSanI (karmathI AtmAnuM baMdhAvuM ane tethI AtmAnuM chUTavuM) vyavasthAno hetu che; mAtra zarIraceSTA baMdhamokSanI vyavasthAno hetu nathI. vizeSa rogAdi yoge jJAnIpuruSanA dehane viSe paNa nirbaLapaNuM, maMdapaNuM, mlAnatA, kaMpa, sveda, mUrchA, bAhya vibhramAdi dhRSTa thAya che; tathApi jeTaluM jJAne karIne, bodhe karIne, vairAgye karIne AtmAnuM nirmaLapaNuM thayuM che, teTalA nirmaLapaNAe karI te rogane aMtarpariNAme jJAnI vede che, ane vedatAM kadApi bAhya sthiti unmatta jovAmAM Ave topaNa aMtarpariNAma pramANe karmabaMdha athavA nivRtti thAya che. (pR. 450) pra0 mokSa maLaze ke nahIM te cokksa rIte A dehamAM ja jANI zakAya ? u eka doraDInA ghaNA baMdhathI hAtha bAMdhavAmAM Avyo hoya, temAMthI anukrame jema jema baMdha choDavAmAM Ave, tema tema te baMdhanA saMbaMdhanI nivRtti anubhavamAM Ave che, ane te doraDI vaLa mUkI chUTI gayAnA pariNAmamAM varte che ema paNa jaNAya che, anubhavAya che. tema ja ajJAnabhAvanA aneka pariNAmarUpa baMdhano prasaMga AtmAne che, te jema jema chUTe che, tema tema mokSano anubhava thAya che; ane tenuM ghaNuM ja alpapaNuM jayAre thAya che tyAre, sahaje AtmAmAM nijabhAva prakAzI nIkaLIne ajJAnabhAvarUpa baMdhathI chUTI zakavAno prasaMga che, evo spaSTa anubhava thAya che. tema ja kevaLa ajJAnAdi bhAvathI nivRtti thai kevaLa AtmabhAva A ja dehane viSe sthitimAna chatAM paNa AtmAne pragaTe che, ane sarva saMbaMdhathI kevaLa potAnuM bhinnapaNuM anubhavamAM Ave che; arthAt mokSapada A dehamAM paNa anubhavamAM AvavA yogya che. (pR. 426) pra je meAkSa pAmelAnAM nAma Apo cho te zA AdhAra uparathI ? u mane A prazna khAsa saMbodhIne pUcho to tenA uttaramAM ema kahI zakAya ke atyaMta saMsAradazA parikSINa jenI thai che, tenAM vacano AvAM hoya, AvI tenI ceSTA hoya, e Adi aMze paNa potAnA AtmAmAM anubhava thAya che; ane tene Azraye tenA mokSaparatve kahevAya; ane ghaNuM karIne te yathArtha hoya ema mAnavAnAM pramANo paNa zAstrAdithI jANI zakAya. (pR. 429) E pra0 abhaNane bhaktithI ja mokSa maLe kharo ke ? u0 bhakti jJAnano hetu che. jJAna mokSano hetu che. akSarajJAna na hoya tene abhaNa kahyo hoya, to tene bhakti prApta thavI asaMbhavita che, evuM kaMi che nahIM. jIva mAtra jJAnasvabhAvI che. bhaktinA baLe jJAna nirmaLa thAya che, nirmaLa jJAna mokSano hetu thAya che. saMpUrNa jJAnanI AvRtti thayA vinA sarvathA mokSa hoya ema mane lAgatuM nathI; ane jyAM saMpUrNa jJAna hoya tyAM sarva bhASAjJAna samAya ema kahevAnI paNa jarUra nathI. bhASAjJAna mokSano hetu che tathA te jene na hoya tene AtmajJAna na thAya, evo kAMi niyama saMbhavato nathI. (pR. 430)

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mokSa (cAlu) 460. T mokSa to A kALane viSe paNa prApta hoya, athavA prApta thAya che. paNa muktapaNAnuM dAna ApanAra evA puruSanI prApti parama durlabha che; arthAt mokSa durlabha nathI, dAtA durlabha che. (pR. 334) D "jaMbudvIpaprajJapti' nAmanA jainasUtramAM ema kahyuM che ke A kALamAM mokSa nathI. A uparathI ema na samajavuM ke mithyAtvanuM TaLavuM, ane te mithyAtva TaLavArUpa mokSa nathI. mithyAtva TaLavArUpa mokSa che; paNa. sarvathA eTale AtyaMtika deharahita mokSa nathI. A uparathI ema kahI zakAya ke sarva prakAranuM kevaLajJAna hoya nahIM, bAkI samyaktva hoya nahIM, ema hoya nahIM. A kALamAM mokSanA nahIM hovApaNAnI AvI vAto koI kahe te sAMbhaLavI nahIM. (pR. 720) I zAstramAM A kALamAM mokSano sAva niSedha nathI. jema AgagADIno rasto che tenI mAraphate vahelA javAya, ne pagaraste moDA javAya, tema A kALamAM mokSano rasto pagarastA jevo hoya to tethI na pahoMcAya ema kAMI nathI. vahelA cAle to vahelA javAya, kAMI rasto baMdha nathI. A rIte mokSamArga che teno nAza nathI. (pR. 72 1-2) A kALane viSe mokSa nathI ema mAnI jIva mohetubhUta kriyA karI zakato nathI, ane tevI mAnyatAne laine jIvanuM pravartana bIjI ja rIte thAya che. pAMjarAmAM pUrelo siMha pAMjarAthI pratyakSa judo che, topaNa bahAra nIkaLavAnuM sAmarthyarahita che. tema ja ochA AyuSyanA kAraNathI athavA saMghayaNAdi anya sAdhanonA abhAve AtmArUpI siMha karmarUpI pAMjarAmAMthI bahAra AvI zakato nathI ema mAnavAmAM Ave to te mAnavuM kAraNa che. (pR. 737) amuka AcArya ema kahe che ke digaMbaranA AcArya ema svIkAryuM che ke - "jIvano mokSa thato nathI, paraMtu mokSa samajAya che; te evI rIte ke jIva zuddhasvarUpa che; tene baMdha thayo nathI to pachI mokSa thavApaNuM kayAM rahe che? paraMtu teNe mAneluM che ke huM baMdhANo chuM te mAnavApaNuM vicAravaDIe karI samajAya che ke mane baMdhana nathI, mAtra mAnyuM hatuM; te mAnavApaNuM zuddha svarUpa samajAyAthI rahetuM nathI; arthAt mokSa samajAya che." A vAta "zuddhanaya"nI athavA "nizcayanayanI che. paryAyArthI nayavALAo e nayane vaLagI AcaraNa kare to tene rakhaDI maravAnuM che. (pR. 745). | saMbaMdhita zirSako : nirvANa, mukti mokSaupAya D tArA (ziSyanA) AtmAne viSe pratIti thaI che, to mokSanA upAyanI paNa e ja rIte tane sahajamAM pratIti thaze. atre thaze' ane 'sahaja' e be zabda sadgurue kahyA che te jene pAMce padanI (AtmA che, nitya che, karmano kartA che, karmano bhoktA che ane mokSa che) zaMkA nivRtta thaI che tene mokSopAya samajAvo kaMI kaThaNa ja nathI ema darzAvavA, tathA ziSyanuM vizeSa jijJAsupaNuM jANI avazya tene mokSopAya pariNamaze ema bhAsavAthI (te vacana) kahyAM che; ema sadgurunAM vacanano Azaya che. karmabhAva che te jIvanuM ajJAna che ane mokSabhAva che te jIvanA potAnA svarUpane viSe sthiti thavI te che. ajJAnano svabhAva aMdhakAra jevo che. tethI jema prakAza thatAM ghaNA kALano aMdhakAra chatAM nAza pAme che, tema jJAnaprakAza thatAM ajJAna paNa nAza pAme che. je je kAraNo karmabaMdhanAM che, te te karmabaMdhano mArga che; ane te te kAraNone chede evI je dazA che te mokSano mArga che, bhavano aMta che.

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461 mokSa upAya (cAlu) rAga, dveSa ane ajJAna enuM ekatva e karmanI mukhya gAMTha che; arthAt e vinA karmano baMdha na thAya; tenI jethI nivRtti thAya te ja mokSano mArga che. satu" eTale "avinAzI', ane "caitanyamaya' eTale "sarvabhAvane prakAzavArUpa svabhAvamaya" "anya sarva vibhAva ane dehAdi saMyoganA AbhAsathI rahita evo", "kevaLa' eTale "zuddha AtmA' pAmIe tema pravartAya te mokSamArga che. karma anaMta prakAranAM che, paNa tenA mukhya jJAnAvaraNAdi ATha prakAra thAya che. temAM paNa mukhya mohanIya karma che. te mohanIya karma haNAya teno pATha kahuM chuM. te mohanIya karma be bhede che :- eka "darzanamohanIya' eTale "paramArthane viSe aparamArthabuddhi ane aparamArthane viSe paramArthabuddhirUpa'; bIjI "cAritramohanIya'; "tathArUpa paramArthane paramArtha jANIne AtmasvabhAvamAM je sthiratA thAya, te sthiratAne rodhaka evA pUrvasaMskArarUpa kaSAya ane nokaSAya te cAritramohanIya. darzanamohanIyane Atmabodha, ane cAritramohanIyane vItarAgapaNe nAza kare che. Ama tenA acUka upAya che, kemake miththAbodha te darzanamohanIya che; teno pratipakSa satyAtmabodha che. ane cAritramohanIya rAgAdika pariNAmarUpa che, teno pratipakSa vItarAgabhAva che. eTale aMdhakAra jema prakAza thavAthI nAza pAme che, - te teno acUka upAya che, - tema bodha ane vItarAgatA darzanamohanIya ane cAritramohanIyarUpa aMdhakAra TALavAmAM prakAzasvarUpa che; mATe te teno acUka upAya che. krodhAdi bhAvathI karmabaMdha thAya che, ane kSamAdika bhAvathI te haNAya che; arthAt kSamA rAkhavAthI krodha rokI zakAya che, saraLatAthI mAyA rokI zakAya che, saMtoSathI lobha rokI zakAya che; ema rati, arati AdinA pratipakSathI te te doSo rokI zakAya che, te ja karmabaMdhano nirodha che; ane te ja tenI nivRtti che. vaLI sarvane A vAtano pratyakSa anubhava che, athavA sarvane pratyakSa anubhava thaI zake evuM che. krodhAdi rokayAM rokAya che, ane je karmabaMdhane roke che, te akarmadazAno mArga che. e mArga paraloke nahIM, paNa atre anubhavamAM Ave che, to emAM saMdeha zo karavo? A mAro mata che, mATe mAre vaLagI ja rahevuM, athavA A mAruM darzana che, mATe game tema mAre te siddha karavuM evo Agraha athavA evA vikalpane choDIne A je mArga kahyo che, te sAdhaze, tenA alpa janma jANavA. ahIM "janma' zabda bahuvacanamAM vAparyo che, te eTaluM ja darzAvavAne ke kavacit te sAdhana adhUrAM rahyAM tethI, athavA jaghanya ke madhyama pariNAmanI dhArAthI ArAdhana thayAM hoya, tethI sarva karma kSaya thai na zakavAthI bIjo janma thavAno saMbhava che; paNa te bahu nahIM; bahu ja alpa. "samakita AvyA pachI jo vame nahIM, to ghaNAmAM ghaNA paMdara bhava thAya', ema jine kahyuM che, ane "je utkRSTapaNe ArAdhe teno te bhave paNa mokSa thAya'; atre te vAtano virodha nathI. he ziSya! teM cha padanAM cha prazno vicAra karIne pUchayAM che, ane te padanI sarvAgatAmAM mokSamArga che, ema nizcaya kara. arthAt emAMnuM koI paNa pada ekAMte ke avicArathI utthApatAM mokSamArga siddha thato nathI. je mokSano mArga kahyo te hoya to game te jAti ke veSathI mokSa thAya, emAM kaMI bheda nathI. je sAthe te muktipada pAme; ane te mokSamAM paNa bIjA kazA prakArano UMcanIcatvAdi bheda nathI, athavA A vacana

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mokSa upAya (cAlu) 462 kahyAM temAM bIjo kaMI bheda eTale phera nathI. krodhAdi kaSAya jenA pAtaLA paDayA che, mAtra AtmAne viSe mokSa thavA sivAya bIjI koI icchA nathI, ane saMsAranA bhoga pratye udAsInatA varte che; tema ja prANI para aMtarathI dayA varte che, te jIvane mokSamArgano jijJAsu kahIe, arthAt te mArga pAmavA yogya kahIe. te jijJAsu jIvane jo sadguruno upadeza prApta thAya to te samakitane pAme, ane aMtaranI zodhamAM varte. mata ane darzanano Agraha choDI daI je sadgurune lakSe varte, te zuddha samakitane pAme ke jemAM bheda tathA pakSa nathI. AtmasvabhAvano jyAM anubhava, lakSa. ane pratIta varte che, tathA vRtti AtmAnA svabhAvamAM vahe che, tyAM paramArthe samakita che. te samakita vadhatI jatI dhArAthI hAsya zokAdithI je kaMI AtmAne viSe mithyAbhAsa bhAyA che tene TALe, ane svabhAvasamAdhirUpa cAritrano udaya thAya, jethI sarva rAgadveSanA kSayarUpa vItarAgapadamAM sthiti thAya. sarva AbhArahita AtmasvabhAvanuM jyAM akhaMDa eTale kyAre paNa khaMDita na thAya, maMda na thAya, nAza na pAme evuM jJAna varte tene kevaLajJAna kahIe chIe. je kevaLajJAna pAmyAthI utkRSTa jIvanmuktadazArUpa nirvANa, deha chatAM ja atre anubhavAya che. karoDo varSanuM svapna hoya topaNa jAgrata thatAM tarata zakAya che, tema anAdino vibhAva che te AtmajJAna thatAM dUra thAya che. he ziSya ! dehamAM je AtmatA manAI che, ane tene lIdhe strIputrAdi sarvamAM ahaMmamatvapaNuM varte che, te AtmatA jo AtmAmAM ja manAya, ane te dehAdhyAsa eTale dehamAM Atmabuddhi tathA AtmAmAM dehabuddhi che te chUTe, to tuM karmano kartA paNa nathI, bhoktA paNa nathI; ane e ja dharmano marma che. e ja dharmathI mokSa che, ane tuM ja mokSasvarUpa cho; arthAt zuddha Atmapada e ja mokSa che. tuM anaMta jJAna darzana tathA avyAbAdha sukhasvarUpa cho. tuM dehAdika sarva padArthathI judo che. koimAM Atmadravya bhaLatuM nathI, koI temAM bhaLatuM nathI, dravya dravya paramArthathI sadAya bhinna che, mATe tuM zuddha cho, bodhasvarUpa cho, caitanyapradezAtmaka cho; svayajyoti eTale koI paNa tane prakAzatuM nathI, svabhAve ja tuM prakAzasvarUpa cho; ane avyAbAdha sukhanuM dhAma cho. bIjuM keTaluM kahIe ? athavA ghaNuM zuM kahevuM? TUMkAmAM eTaluM ja kahIe chIe, jo vicAra kare to te padane pAmIza. (pR. 551-4) T mokSano upAya anubhavagocara che. jema abhyAse abhyAsa karI AgaLa javAya che tema mokSane mATe paNa che. (pR. 709) | mokSapada | jema zubhAzubha karmapada te jIvanA karavAthI te (ziSya) thatAM jANyAM, ane tethI tenuM bhoktApaNuM jANyuM, tema nahIM karavAthI athavA te karmanivRtti karavAthI te nivRtti paNa thavA yogya che; mATe te nivRttinuM paNa saphaLapaNuM che; arthAta jema te zubhAzubha karma aphaLa jatAM nathI, tema tenI nivRtti paNa aphaLa javA yogya nathI; mATe te nivRttirUpa mokSa che ema he vicakSaNa ! tuM vicAra. karmasahita anaMtakALa vItyo, te te zubhAzubha karma pratyenI jIvanI Asaktine lIdhe vItyo, paNa tenA

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- 463 mokSamArga para udAsIna thavAthI te karmaphaLa chedAya, ane tethI mokSasvabhAva pragaTa thAya. - dehAdi saMyogano anukrame viyoga to thayA kare che, paNa te pAcho grahaNa na thAya te rIte viyoga karavAmAM Ave to siddhasvarUpa mokSasvabhAva pragaTe, ane zAzvatapade anaMta AtmAnaMda bhogavAya. (pR. 550). 0 mokSapada badhA caitanyane sAmAnya joIe, eka jIvaAzrayI nahIM; eTale e caitanyano sAmAnya dharma che. eka jIvane hoya ane bIjA jIvane na hoya ema bane nahIM. (pR. 774) jo jJAnIpuruSanA vRDha AzrayathI sarvotkRSTa evuM mokSapada sulabha che; to pachI kSaNe kSaNe Atmopayoga sthira karavo ghaTe evo kaThaNa mArga te jJAnI puruSanA draDha Azraye prApta thavo kema sulabha na hoya? kemake te upayoganA ekAgrapaNA vinA to mokSapadanI utpatti che nahIM. (pR. 447) D deha choDatI vakhate jeTalA aMze asaMgapaNuM, nirmohapaNuM, yathArtha samarasapaNuM rahe che teTaluM mokSapada najIka che ema parama jJAnI puruSano nizcaya che. (pR. 604) mokSamArgI 0 kevaLa samavasthita zuddha cetana te mokSa. te svabhAvanuM anusaMdhAna te mokSamArga. (pR. 824) D mokSamArga karavALanI dhAra jevo che, eTale ekadhAro (eka pravAharUpe) che. traNe kALamAM ekadhArAe eTale ekasarakho pravarte te ja mokSamArga; - vahevAmAM khaMDita nahIM te ja mokSamArga. (pR. 741). | sarva du:khano AtyaMtika abhAva ane parama avyAbAdha sukhanI prApti e ja mokSa che ane te ja parahita che. vItarAgasanmArga teno sadupAya che. te sanmArgano A pramANe saMkSepa che :samyakdarzana, samyaphajJAna, ane samyaphacAritranI ekatratA te "mokSamArga che. sarvajJanA jJAnamAM bhAsyamAna tattvonI samyakupratIti thavI te "samyakdarzana' che. te tattvano bodha thavo te "samyakajJAna" che. upAdeya tattvano abhyAsa thavo te "samyaphacAritra' che. zuddha Atmapada svarUpa evA vItarAgapadamAM sthiti thavI te e traNenI ekatratA che. sarvajJadeva. nigraMthagara ane sarvajJopadiSTa dharmanI pratItithI tattvapratIti prApta thAya che. sarva jJAnAvaraNa, darzanAvaraNa, sarva moha ane sarva vidi aMtarAyano kSaya thavAthI AtmAno sarvajJavItarAga svabhAva pragaTe che. nigraMthapadanA abhyAsano uttarottara krama teno mArga che. tenuM rahasya sarvajJopadiSTa dharma che. (pR. 585) D dharmAstikAyAdinA svarUpanI pratIti te "samyakatva', bAra aMga ane pUrvanuM jANapaNuM te "jJAna', tapazcaryAdimAM pravRtti te vyavahAra-mokSamArga che. te traNa vaDe samAhita AtmA, AtmA sivAya jyAM anya kiMcit mAtra karato nathI, mAtra ananya AtmAmaya che tyAM nizcaya-mokSamArga sarvajJa vItarAge kahyo che. je AtmA AtmasvabhAvamaya evAM jJAnadarzanane ananyamaya Acare che, tene te nizcaya jJAna, darzana ane cAritra che. je A sarva jANaze ane dekhaze te avyAbAdha sukha anubhavaze. darzana, jJAna ane cAritra e "mokSamArga che, tenI sevanAthI "mokSa prApta thAya che; ane (amuka hetuthI) baMdha thAya che ema munioe kahyuM che. atisiddhacaityapravacanamunigaNajJAnabhaktisaMpanna ghaNuM puNya utpanna kare che, paNa te sarva karmano kSaya karato nathI. (pR. 195)

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mokSamArga (cAlu) 464 D prabhubhaktimAM jema bane tema tatpara rahevuM. mokSano e dhuraMdhara mArga mane lAgyo che. game to manathI paNa sthira thaine besI prabhubhakti avazya karavI yogya che. (pR. 335) | mokSano mArga bahAra nathI, paNa AtmAmAM che. mArgane pAmelo mArga pamADaze. be akSaramAM mArga rahyo che, ane anAdikALathI eTaluM badhuM karyA chatAM zA mATe prApta thayo nathI te vicAro. (pR. 246) T sarva darzanathI UMca gati che. paraMtu mokSano mArga jJAnIoe te akSaromAM spaSTa darzAvyo nathI, gauNatAe rAkhyo che. te gauNatAnuM sarvottama tattva A jaNAya che :nizraya, nigraMtha jJAnI gurunI prApti, tenI AjJAnuM ArAdhavuM, samIpamAM sadaivakALa rahevuM, kAM satsaMganI prAptimAM rahevuM, AtmadarzitA tyAre prApta thaze. (pR. 206) T mokSanA mArga be nathI. je je puruSo mokSarUpa paramazAMtine bhUtakALe pAmyA, te te saghaLA puruSo eka ja mArgathI pAmyA che. vartamAnakALe paNa tethI ja pAme che; bhaviSyakALe paNa tethI ja pAmaze. te mArgamAM matabheda nathI, asaraLatA nathI, unmattatA nathI, bhedabheda nathI, mAnyAmAnya nathI. te saraLa mArga che, te samAdhimArga che, tathA te sthira mArga che, ane svAbhAvika zAMtisvarUpa che. sarva kALe te mArganuM hovApaNuM che, je mArganA marmane pAmyA vinA koI bhUtakALe mokSa pAmyA nathI, vartamAnakALe pAmatA nathI, ane bhaviSyakALa pAmaze nahIM. zrI jine sahasragame kriyAo ane sahagnagame upadezo e eka ja mArga ApavA mATe kahyAM che ane te mArgane arthe te kriyAo ane upadezo prahaNa thAya to saphaLa che ane e mArgane bhUlI jaI te kriyAo ane upadezo grahaNa thAya to sau niSphaLa che. zrI mahAvIra je vATethI taryA te vATethI zrI kRSNa taraze. je vATethI zrI kRSNa taraze te vATethI zrI mahAvIra taryA che. e vAta game tyAM beThAM, game te kALe, game te zreNimAM, game te yogamAM jyAre pamAze, tyAre te pavitra, zAzvata, satpadanA anaMta atIndriya sukhano anubhava thaze. te vATa sarva sthaLe saMbhavita che. yogya sAmagrI nahIM meLavavAthI bhavya paNa e mArga pAmatAM aTakayA che, tathA aTakaze ane aTakayA hatA. te mArga AtmAmAM rahyo che. AtmatRprApya puruSa - nigraMtha AtmA - jyAre yogyatA gaNI te Atmatva arpaze - udaya Apaze - tyAre ja te prApta thaze, tyAre ja te vATa maLaze, tyAre ja te matabhedAdika jaze. (pR. 182-3) 0 ANAe dhammo ANAe tavo / AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) sarva sthaLe e ja moTA puruSono kahevAno lakSa che, e lakSa jIvane samajAyo nathI. tenA kAraNamAM sarvathI pradhAna evuM kAraNa svacchaMda che ane jeNe svacchaMdane maMda karyo che, evA puruSane pratibaddhatA (lokasaMbaMdhI baMdhana, svajanakuTuMba baMdhana, dehAbhimAnarUpa baMdhana, saMkalpavikalparUpa baMdhana) e baMdhana TaLavAno sarvottama upAya je kaMI che te A uparathI tame vicAro. ane e vicAratAM amane je kaMI yogya lAge te pUchajo. ane e mArge jo kaMI yogyatA lAvazo to upazama game tyAMthI paNa maLaze. upazama maLe ane

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465 mokSamArga (cAlu) || jenI AjJAnuM ArAdhana karIe evA puruSano khoja rAkhajo. bAkI bIjAM badhAM sAdhana pachI karavA yogya che. A sivAya bIjo koI mokSamArga vicAratAM lAgaze nahIM. (pR. 260), 0 jinapUjA, sAmAyika, pratikramaNa Adi kevA anukrame karavAM te kahetAM eka pachI eka prazna UThe; ane teno keme pAra Ave tema nathI. paNa jo jJAnInI AjJAthI te jIva game tema (jJAnIe batAvyA pramANe) varte topaNa te mokSanA mArgamAM che. jJAnInI AjJAe cAlatAM jJAnI gurue kriyAAzrayI yogyatAnusAra koIne kAMI batAvyuM hoya ane koIne kAMI batAvyuM hoya tethI mokSa(zAMti)no mArga aTakato nathI. (pR. 771). agamya chatAM saraLa evA mahApuruSonA mArgane namaskAra. sAcI mumukSutA ghaNuM karIne mahApuruSanA caraNakamalanI upAsanAthI prApta thAya che, athavA tevI mumukSutAvALA AtmAne mahatyaruSanA yogathI AtmaniSThapaNuM prApta thAya che; sanAtana anaMta evA jJAnI puruSoe upAselo evo sanmArga prApta thAya che. sAcI mumukSutA jene prApta thaI hoya tene paNa jJAnIno samAgama ane AjJA apramattayoga saMprApta karAve che. mukhya mokSamArgano krama A pramANe jaNAya che. (pR. 37). jene lAgI che tene ja lAgI che ane teNe ja jANI che; te ja "piyu piyu" pokAre che. e brAhmI vedanA kahI kema jAya ? ke jyAM vANIno praveza nathI. vadhAre zuM kahevuM ? lAgI che tene ja lAgI che. tenA ja caraNasaMgathI lAge che; ane lAge che tyAre ja chUTako hoya che. e vinA bIjo sugama mokSamArga che ja nahIM. tathApi koI prayatna karatuM nathI ! moha baLavAna che ! (pR. 283). durdhara puruSArthathI pAmavA yogya mokSamArga te anAyAse prApta thato nathI. AtmajJAna athavA mokSamArga koinA zApathI aprApta thato nathI, ke koinA AzIrvAdathI prApta thato nathI. puruSArtha pramANe thAya che. sUtra, siddhAMta, zAstro saTuruSanA upadeza vinA phaLatAM nathI. pheraphAra je che te vyavahAramArgamAM che. mokSamArga to pheraphAravALo nathI, eka ja che. te prApta karavAmAM zithilapaNuM che, teno niSedha karavAmAM Avyo che. tyAM AgaLa zUravIrapaNuM grahaNa karavA yogya che. jIvane amUrzita karavo e ja jarUranuM che. vicAravAne puruSe vyavahAranA bhedathI mUMjhAvuM nahIM. uparanI bhUmikAvALA nIcenI bhUmikAvALAnI barobara nathI, paraMtu nIcenI bhUmikAvALAthI ThIka che. pote je vyavahAramAM hoya tethI bIjAno UMco vyavahAra jovAmAM Ave to te UMcA vyavahArano niSedha karavo nahIM, kAraNa ke mokSamArgane viSe kazo pheraphAra che nahIM. traNe kALamAM game te kSetramAM, eka ja sarakho je pravarte te ja mokSamArga. (pR. 753-4). T mokSamArga e agamya tema ja saraLa che. agamya - mAtra vibhAvadazAne lIdhe matabhedo paDavAthI koI paNa sthaLe mokSamArga samajAya tevuM rahyuM nathI, ane tene lIdhe vartamAnamAM agamya che. mANasa marI gayA pachI ajJAna vaDe nADa jhAlIne vaidAM karavAnAM phaLanI barAbara matabheda paDavAnuM phaLa thayuM che, ane tethI mokSamArga samajAya tema nathI. saraLa :- matabhedanI kaDAkUTa javA dai, AtmA ane pudgala vacce vaheMcaNI karI, zAMtapaNe AtmA

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| mokSamArga (cAlu) 466 anubhavavAmAM Ave to mokSamArga saraLa che; ane dUra nathI. jemake eka graMtha vAMcatAM keTalIka vakhata jAya ne tene samajatAM vadhAre vakhata javo joIe; te pramANe aneka zAstro che, te ekeka vAMcyA pachI teno nirNaya karavA mATe besavAmAM Ave to te hisAbe pUrvAdikanuM jJAna ane kevaLajJAna keme prApta thAya nahIM; arthAt tema bhaNavAmAM AvatAM hoya to koi divasa pAra Ave nahIM; paNa tenI saMkalanA che, ne te zrIgurudeva batAve che ke aMtarmuhUrtamAM mahAtmAo te prApta kare che. (pR. 770-1). T samyakatva, AtmajJAna ane rAgadveSathI rahita evuM cAritra, samyaphabuddhi jene prApta thayela che, evA bhavyajIvane mokSamArga hoya. (pR. 592). D mahAtmA puruSonI alpa paNa pravRtti svaparane mokSamArgasanmukha karavAnI che. (pR. 582) T mokSamArgamAM pravRtti benI ghaTe che; eka AtmajJAnInI ane eka AtmajJAnInA AzrayavAnanI, ema zrI jine kahyuM che. (pR. 444) tIrthaMkarAdi mokSa pAmyA te mArga pAmara nathI. jainarUDhinuM thoDuM paNa mUkavuM e atyaMta AkaruM lAge che, to mahAna ane mahAbhArata evo mokSamArga te zI rIte AdarI zakAze? te vicAravA yogya che. (pR. 753) 1 vartamAnakALanuM nAma duSamakALa che. tethI duHkhe karIne, - ghaNA aMtarAyathI, pratikULatAthI, sAdhananuM durlabhapaNuM hovAthI, - mokSamArganI prApti thAya che; paNa vartamAnamAM mokSamArgano viccheda che, ema ciMtavavuM joituM nathI. (pR. 581) I TuMDhiyA ane tappA kalpanA karI je mokSa javAno mArga kahe che te pramANe to traNe kALamAM mokSa nathI. (pR. 90). saMbaMdhita zirSaka: mArga | mokSamALA D A prathama darzana ane bIjAM anya darzanomAM tattvajJAna tema ja suzIlanI prApti mATe ane pariNAme anaMta sukhataraMga prApta karavA mATe je je sAdhya sAdhano zramaNa bhagavaMta jJAtaputre prakAzyAM che, teno svalpatAthI kiMcita tattvasaMcaya karI temAM mahApuruSonAM nAnAM nAnAM caritro ekatra karI A bhAvanAbodha ane A mokSamALAne vibhUSita karI che. te - ''vidagdhamukhamaMDanuM bhavatu.'' A eka syAdvAdatattvAvabodha vRkSanuM bIja che. A graMtha tattva pAmavAnI jijJAsA utpanna karI zake evuM emAM kaMI aMze paNa daivata rahyuM che. e samabhAvathI kahuM chuM. pAThaka ane vAMcaka vargane mukhya bhalAmaNa e che ke, zikSApATha pATha karavA karatAM jema bane tema manana karavA; tenAM tAtparya anubhavavAM, jemanI samajaNamAM na AvatAM hoya temaNe jJAtA zikSaka ke muniothI samajavA, ane e yogavAI na hoya to pAMca sAta vakhata te pATho vAMcI javA. eka pATha vAMcI gayA pachI ardha ghaDI te para vicAra karI aMtaHkaraNane pUchavuM ke zuM tAtparya maLyuM? te tAtparyamAMthI heya, zeya ane upAdeya zuM che? ema karavAthI Akho graMtha samajI zakAze. skraya komaLa thaze; vicArazakti khIlaze ane jainatattva para rUDI zraddhA thaze. A graMtha kaMI paThana karavArUpa nathI; manana karavArUpa che. artharUpa keLavaNI emAM yojI che. te yojanA "bAlAvabodha' rUpa che. "vivecana' ane "prajJAvabodha' bhAga bhinna che; A emAMno eka kakaDo che; chatAM sAmAnya tattvarUpa che.

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467 mokSamALA (cAlu) | svabhASA saMbaMdhI jene sAruM jJAna che; ane navatattva tema ja sAmAnya prakaraNa graMtho je samajI zake che: tevAone A graMtha vizeSa bodhadAyaka thaze. ATalI to avazya bhalAmaNa che ke nAnA bALakane A zikSApAThonuM tAtparya samajaNarUpe savidhi ApavuM. jJAnazALAnA vidyArthIone zikSApATha mukhapATha karAvavA, ne vAraMvAra samajAvavA. je je graMthonI e mATe sahAya levI ghaTe te levI. eka be vAra pustaka pUrNa zIkhI rahyA pachI avaLethI calAvavuM. A pustaka bhaNI huM dhAruM chuM ke, sujJavarga kaTAkSavRSTithI nahIM joze. bahu UMDAM UtaratAM A mokSamALA mokSanA kAraNarUpa thaI paDaze ! madhyasthatAthI emAM tattvajJAna ane zIla bodhavAno uddeza che. A pustaka prasiddha karavAno mukhya hetu UcharatA bALa yuvAno avivekI vidyA pAmI AtmasiddhithI bhraSTa thAya che te bhraSTatA aTakAvavAno paNa che. manamAnatuM uttejana nahIM hovAthI lokonI bhAvanA kevI thaze e vicAryA vagara A sAhasa karyuM che; huM dhAruM chuM ke te phaLadAyaka thaze. zALAmAM pAThakone bheTa dAkhala ApavA umaMgI thavA ane avazya jainazALAmAM upayoga karavA mArI bhalAmaNa che. to ja pAramArthika hetu pAra paDaze. (pR. 57-8) tame je pustako bhaNyA cho, ane haju bhaNo cho, te pustako mAtra saMsAranAM che; paraMtu A pustaka to bhava parabhava bannemAM tamAruM hita karaze; bhagavAnanAM kahelAM vacanono emAM thoDo upadeza karyo che. tame koI prakAre A pustakanI AzAtanA karazo nahIM, tene phADazo nahIM, DAgha pADazo nahIM ke bIjI koI paNa rIte bigADazo nahIM. vivekathI saghaLuM kAma lejo. vicakSaNa puruSoe kahyuM che ke viveka tyAM ja dharma che. tamane eka e paNa bhalAmaNa che ke, jeone vAMcatAM nahIM AvaDatuM hoya ane tenI icchA hoya to A pustaka anukrame tene vAMcI saMbhaLAvavuM. tame je vAtanI gama pAmo nahIM te DAhyA puruSa pAsethI samajI lejo. samajavAmAM ALasa ke manamAM zaMkA karazo nahIM. tamArA AtmAnuM AthI hita thAya, tamane jJAna, zAMti ane AnaMda maLe, tame paropakArI, dayALu, kSamAvAna, vivekI ane buddhizALI thAo evI zubha yAcanA ahaMtu bhagavAna kane karI A pATha pUrNa karuM chuM. (pR. 18-9). mahAsatIjI "mokSamALA' zravaNa kare che, te bahu sukha ane lAbhadAyaka che. teone mArI vatI vinaMti karazo ke e pustakane yathArtha zravaNa kare, manana kare. jinezvaranA suMdara mArgathI emAM ekka vacana vizeSa nAkhavA prayatna karyuM nathI. jema anubhavamAM AvyuM ane kALabheda joyo tema madhyasthatAthI e pustaka lakhyuM che. huM dhAruM chuM ke mahAsatIjI e pustakane ekAgrabhAve zravaNa karI AtmazreyamAM vRddhi karaze. (pR. 193) mokSamALA'mAM zabdAMtara athavA prasaMgavizeSamAM koI vAkayAMtara karavAnI vRtti thAya te karazo. upoddAta Adi lakhavAnI vRtti hoya te lakhazo. upodaghAtathI vAcakane, zrotAne alpa alpa matAMtaranI vRtti vismaraNa thaI jJAnI puruSonA AtmasvabhAvarUpa parama dharmano vicAra karavAnI phuraNA thAya evo lakSa sAmAnyapaNe rAkhazo. (pR. 648)

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mokSamALA (cAlu) 468 1"mokSamALA' ame soLa varasa ane pAMca mAsanI uMmare traNa divasamAM racI hatI. 67mA pATha upara zAhI DhoLAI jatAM te pATha pharI lakhavo paDayo hato, ane te ThekANe "bahu puNya kerA puMjathI'nuM amUlya tAttvika vicAranuM kAvya mUkyuM hatuM. jainamArgane yathArtha samajAvavA temAM prayAsa karyo che. jinoktamArgathI kaMI paNa nyUnAdhika temAM kahyuM nathI. vItarAgamArga para AbAlavRddhanI ruci thAya, tenuM svarUpa samajAya, tenuM bIja AEyamAM ropAya tevA hetue bAlAvabodharUpa yojanA tenI karI che. paNa lokone viveka, vicAra, kadara kayAM che ? AtmakalyANanI IcchA ja ochI. te zailI tathA te bodhane anusaravA paNa e namUno Apela che. eno "prajJAvabodha" bhAga bhinna che te koI karaze. e chapAtAM vilaMba thayela tethI grAhakonI AkuLatA TALavA 'bhAvanAbodha' tyAra pachI racI upahArarUpe grAhakone Apyo hato. (pR. 663-4). "mokSamALA'nA pATha ame mApI mApIne lakhyA che. pharI AvRtti aMge sukha Upaje tema pravarte. keTalAMka vAkya nIce lITI dorI che tema karavA jarUra nathI. zrotA vAMcakane banatAM sudhI ApaNA abhiprAye na doravA lakSa rAkhavuM. zrotA vAMcakamAM potAnI meLe abhiprAya UgavA devo. sArAsAra tola karavAnuM vAMcanAra zrotAnA para choDI devuM. ApaNe temane dorI temane potAne UgI zake evA abhiprAyane thaMbhI na devo. prajJAvabodha' bhAga "mokSamALA'nA 108 maNakA atre lakhAvazuM. (patrAMka 946) (pR. 471) | moTAi | jeTalA potAnI pudgalika moTAi icche che teTalA halakA saMbhave. (pR.201) jIvane puruSano eka zabda paNa samajAyo nathI. moTAI naDatI hoya to mUkI devI. (pR. 711) T moTAI ne mahattA mUkyA vagara samyaktvano mArga AtmAmAM pariNAma pAmavo kaThaNa che. (pR. 712) 1 jIve mArApaNuM lAvavuM nahIM; moTAI ane mahattA mUkayA vagara samyaphamArga AtmAmAM pariNAma pAme nahIM. (pR. 715) jIva moTAIne lIdhe tRSNA vadhAre che. te moTAI rAkhIne muktapaNuM thatuM nathI. jema bane tema moTAI, tRSNA pAtaLAM pADavAM. (pR. 723). T "cha khaMDanA bhokatA rAja mUkI cAlI gayA, ane huM AvA alpa vyavahAramAM moTAI ane ahaMkAra karI beTho chuM' ema kema vicArato nathI? (pR. 727) D "badhA karatAM huM jagatamAM moTo thAuM' evI moTAI meLavavAnI tRSNAmAM, pAMca Idriyone viSe layalIna, madya pIdho hoya tenI peThe, jhAMjhavAnA pANInI mAphaka saMsAramAM jIva bhame che; ane kuLa, gAma, gatione viSe mohanA nacAvavAthI nAcyA kare che ! (pR. 728) jIvane potAne DAhyA kahevarAvavuM bahu game che. vagara bolAvyuM DahApaNa karI moTAI le che. (pR. 729) T saMbaMdhita zirSaka : mahattA

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49 moTA puruSa D`jenAthI mArga pravartya che, evA moTA puruSanA vicAra, baLa, nirbhayatAdi guNo paNa moTA hatA. (pR. 813) mauna D je koi moTA puruSa thayA che teo prathamathI svasvarUpa (nijazakti) samajI zakatA hatA, ane bhAvi mahatkAryanAM bIjane prathamathI avyaktapaNe vAvyA rahetA hatA athavA svAcaraNa avirodha jevuM rAkhatA hatA. (pR. 813) D saMbaMdhita zirSako : advaita, izvara, jina, tIrthaMkara, deva, bhagavAna, mahAtmA, vItarAga, sadeva, satpuruSa, siddha moha I mithyAtva mukhya moha che. avirati gauNa moha che. (pR. 820) mohAdi vikAra evA che ke samyadRSTine paNa DolAyamAna karI nAkhe che; mATe tamAre to samajavuM ke mokSamArga pAmavAmAM tevA vighno ghaNAM che. (pR. 704) moha(mithyAtva)no upazama thavAthI athavA kSaya thavAthI vItarAganA kahelA mArgane prApta thayelo evo dhIra, zuddha jJAnAcAravaMta nirvANapura pratye jAya che. (pR. 590) -- saMbaMdhita zirSaka : karma-mohanIya mohabuddhi -- jo kaMi paNa A saMsAranA padArthono vicAra karavAmAM Ave, to te pratye vairAgya AvyA vinA rahe nahIM; kemake mAtra avicAre karIne temAM mohabuddhi rahe che. (pR. 452) anitya padArtha pratye mohabuddhi hovAne lIdhe AtmAnuM astitva, nityatva, ane avyAbAdha samAdhisukha bhAnamAM AvatuM nathI. tenI mohabuddhimAM jIvane anAdithI evuM ekAgrapaNuM cAlyuM Ave che, ke teno viveka karatAM karatAM jIvane mUMjhAine pAchuM vaLavuM paDe che, ane te mohagraMthi chedavAno vakhata AvavA pahelAM te viveka choDI devAno yoga pUrvakALe ghaNI vAra banyo che, kemake jeno anAdikALathI abhyAsa che te, atyaMta puruSArtha vinA, alpa kALamAM choDI zakAya nahIM. (pR. 453) -- saMbaMdhita zirSaka : dehAtmabuddhi mauna jyAM sudhI yathArtha jJAna thAya nahIM tyAM sudhI mauna rahevuM ThIka che. nahIM to anAcAra doSa lAge che. A viSaya paratve 'uttarAdhyayanasUtra'mAM 'anAcAra' nAme adhikAra che. (adhyayana chaThThuM) (pR. 770) D yathArtha svarUpa samajyA vinA athavA pote je bole che te paramArthe yathArtha che ke kema te jANyA vinA, samajyA vinA, je vaktA thAya che te anaMta saMsArane vadhAre che. mATe jyAM sudhI A samajavAnI zakti thAya nahIM tyAM sudhI mauna rahevuM sAruM che. (pR. 771) -- maunapaNAno artha evo ka2vo ke aMtarane viSe vikalpa, utApa amuka amuka vepAra karavA viSenA karyA na

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mauna (cAlu) 470 karavA. (pR. 387) jyAM upAya nahIM tyAM kheda karavo yogya nathI. temane zikSA eTale upadeza dai sudhAravA karavAnuM have mauna rAkhI, maLatA rahI kAma nirvAhavuM e ja yogya che. jANyAM pahelAM Thapako lakhavo te ThIka nahIM. tema ThapakAthI akkala ANI devI muzkela che. akkalano varasAda varasAvavAmAM Ave che, topaNa A lokonI rIti hajI rasto pakaDatI nathI. tyAM zo upAya ? temanA pratye kaMi bIjo kheda ANavAthI phaLa nathI. karmabaMdhanuM vicitrapaNuM eTale sarvane samyak (sAruM) samajAya ema na bane. mATe emano doSa zuM vicAravo ? (pR. 568) D koi paNa vAta jyAM sudhI yogya rIte na samajAya tyAM sudhI samajavI; te saMbaMdhI kaMi kahetAM mauna rAkhavuM. (pR. 174) D kSaura samaya mauna rahuM. viSaya samaya mauna rahuM. kleza samaya mauna rahuM. jaLa pItAM mauna rahuM. jamatAM mauna rahuM. (pR. 150) sAmAnya jIvothI sAva maunapaNe rahevAya nahIM; ne rahe to aMtaranI kalpanA maTe nahIM; ane jyAM sudhI kalpanA hoya tyAM sudhI tene mATe rasto kADhavo ja joie. eTale pachI lakhIne kalpanA bahAra kADhe. paramArthakAmamAM bolavuM, vyavahA2kAmamAM prayojana vagara lavArI karavI nahIM. jyAM kaDAkUTa thatI hoya tyAMthI dUra 2hevuM; vRtti ochI ka2vI. (pR. 723)

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471 yajJa D `pra0 pazu AdinA yajJathI jarAye puNya che kharuM ? 0 pazunA vadhathI, homathI ke jarAye tene duHkha ApavAthI pApa ja che; te pachI yajJamAM karo, ke game to izvaranA dhAmamAM besIne karo. paNa yajJamAM je dAnAdi kriyA thAya che te, kaMika puNyahetu che, tathApi hiMsAmizrita hovAthI te paNa anumodana yogya nathI. (pR. 428) yati yati = dhyAnamAM sthira thai zreNi mAMDanAra. (pR. 783) saMsArano pAra pAme te yati (jati). (pR. 678) yathApravRtikaraNa yatnA jema viveka e dharmanuM mULa tatva che, tema yatnA e dharmanuM upatatva che. vivekathI dharmatattva grahaNa karAya che ane yatnAthI te tattva zuddha rAkhI zakAya che, te pramANe vartana karI zakAya che. pAMca samitirUpa yatnA to bahu zreSTha che; paraMtu gRhasthAzramIthI te sarva bhAve pALI zakAtI nathI, chatAM jeTalA bhAvAMze pALI zakAya teTalA bhAvAMze paNa asAvadhAnIthI pALI zakatA nathI. jinezvara bhagavaMte bodhelI sthULa ane sUkSma dayA pratye jayAM beda2kArI che tyAM bahu doSathI pALI zakAya che. e yatnAnI nyUnatAne lIdhe che. utAvaLI ane vegabharI cAla, pANI gaLI teno saMkhAro rAkhavAnI apUrNa vidhi, kASThAdika iMdhanano vagara khaMkherye, vagara joye upayoga, anAjamAM rahelA sUkSma jaMtuonI apUrNa tapAsa, pUMjayApramArjayA vagara rahevA dIdhelAM ThAma, asvaccha rAkhelA oraDA, AMgaNAmAM pANInuM DhoLavuM, eMThanuM rAkhI mUkavuM, pATalA vagara dhakhadhakhatI thALI nIce mUkavI, ethI potAne asvacchatA, agavaDa, anArogyatA ityAdika phaLa thAya che, ane mahApApanAM kAraNa paNa thai paDe che. e mATe thaine kahevAno bodha ke cAlavAmAM, besavAmAM, UThavAmAM, jamavAmAM ane bIjA hareka prakAramAM yatnAno upayoga karavo. ethI dravye ane bhAve banne prakAre lAbha che. cAla dhImI ane gaMbhIra rAkhavI, ghara svaccha rAkhavAM, pANI vidhisahita gaLAvavuM, kASThAdika iMdhana khaMkherIne nAMkhavAM e kaMi ApaNane agavaDa paDatuM kAma nathI, tema temAM vizeSa vakhata jato nathI. evA niyamo dAkhala karI dIdhA pachI pALavA muzkela nathI. ethI bicArA asaMkhyAta niraparAdhI jaMtuo bace che. pratyeka kAma yatnApUrvaka ja karavuM e vivekI zrAvakanuM kartavya che. (pR. 77) yatnAthI cAlavuM. (pR. 12) yathApravRtikaraNa yathApravRttikaraNa sudhI jIva anaMtI vAra Avyo che, paNa je samaye graMthibheda thavA sudhI AvavAnuM thAya che tyAre kSobha pAmI pAcho saMsArapariNAmI thayA karyo che. graMthibheda thavAmAM je vIryagati joie te thavAne arthe jIve nityapratye satsamAgama, sadvicAra ane sagraMthano paricaya niraMtarapaNe ka2vo zreyabhUta che. (pR. 462) ` saMbaMdhita zirSaka : guNakaraNa

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yathArthabodha 472 yathArthabodha ghaNA vakhata thayAM AjIvikA ane lokalajjAno kheda tamane aMtaramAM bheLo thayo che. te viSe have to nirbhayapaNuM ja aMgIkAra karavuM yogya che. pharI kahIe chIe ke te ja kartavya che. yathArtha bodhano e mukhya mArga che. e sthaLe bhUla khAvI yogya nathI. lajjA ane AjIvikA mithyA che. kuTuMbAdinuM mamatva rAkhazo to paNa je thavAnuM haze te thaze. temAM samapaNuM rAkhazo to paNa je thavA yogya haze te thaze; mATe niHzaMkapaNe nirabhimAnI thavuM yogya che. samapariNAme pariNamavuM yogya che; ane e ja amAro bodha che. A jayAM sudhI nahIM pariName tyAM sudhI yarthArtha bodha paNa pariName nahIM. (pR. 331). yathArtha bodha eTale zuM teno vicAra karI, aneka vAra vicAra karI, potAnI kalpanA nivRtta karavAnuM jJAnIoe kahyuM che. (pR. 317) 1 padArthano yathArtha bodha prApta thAya tene samyakajJAna gaNavAmAM AvyuM che. (pR. 308) I dIrgha kALa sudhI yathArtha bodhano paricaya thavAthI bodhabIjanI prApti hoya che; ane e bodhabIja te prAya nizcaya samyakatva hoya che. (pR. 317) paramArthathI sarvasaMgaparityAga yathArtha bodha thaye prApta thavA yogya che, ema jANatAM chatAM paNa satsaMgamAM nitya nivAsa thAya, to tevo samaya prApta thavA yogya che ema jANI, sAmAnya rIte bAhya sarvasaMgaparityAga jJAnI puruSoe upadezyo che, ke je nivRttine yoge zubhecchAvAna evo jIva sadUguru, satyaruSa ane satsAstranI yathAyogya upAsanA karI yathArtha bodha pAme. (pR. 489). [ saMbaMdhita zirSaka: bodha yAcanA D duHkha sahana karavAnI asamarthatAne lIdhe amArI pAsethI vahevAranI yAcanA be prakAre tamArAthI (zrI saubhAgyabhAIthI) thaI che - eka to kaMI siddhiyogathI duHkha maTADI zakAya tevA AzayanI, ane bIjI yAcanA kaMI vepAra rojagArAdinI. bemAMthI eke yAcanA tamArI amArI pAse thAya, te tamArA AtmAne hitanuM kAraNa rodhanAra, ane anukrame malina vAsanAno hetu thAya; kemake je bhUmikAmAM je ghaTe nahIM te jIva te kare to te bhUmikAno tene saheje tyAga thAya, emAM kaMI saMdeha nathI. prathama jaNAvI che te yAcanA to koI paNa nikaTabhavIne karavI ghaTe ja nahIM, ane alpamAtra hoya to paNa tene mULathI chedavI ghaTe; kemake lokottara mithyAtvanuM te sabaLa bIja che, evo tIrthaMkarAdino nizcaya che; te amane to sapramANa lAge che. bIjI yAcanA che te paNa kartavya nathI, kemake te paNa amane parizramano hetu che. amane vahevArano parizrama ApIne vahevAra nibhAvavo e A jIvanI savRttinuM ghaNuM ja adbhutva batAve che; kemake amArA arthe parizrama veThI tamAre vahevAra calAvI devo paDato hoya to te tamane hitakArI che, ane amane tevA duSTa nimittanuM kAraNa nathI; evI sthiti chatAM paNa amArA cittamAM evo vicAra rahe che ke, jayAM sudhI amAre parigrahAdinuM levuM devuM thAya, evo vahevAra udayamAM hoya tyAM sudhI jAte te kArya karavuM athavA

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473 yoga vahevArika saMbaMdhI dvArAdithI karavuM, paNa te saMbaMdhI mumukSa puruSane to parizrama ApIne na karavuM, kemake jIvane malina vAsanA tevA kAraNe udbhava thavI saMbhAve; kadApi amAruM citta zuddha ja rahe evuM che, tathApi * kALa evo che ke, jo ame te zuddhine dravyathI paNa rAkhIe to sAmA jIvane viSamatA udbhava na thAya; ane azuddha vRttivAna jIva paNa tema vartI paramapuruSonA mArgano nAza na kare. (pR. 442-3) D mumukSue jo koI satparUSano Azraya prApta thayo hoya to prAye jJAnanI yAcanA karavI na ghaTe, mAtra tathArUpa vairAgya upazamAdi prApta karavAnA upAya karavA ghaTe. te yogya prakAre siddha thaye jJAnIno upadeza sulabhapaNe pariName che, ane yathArtha vicAra tathA jJAnano hetu thAya che. (pR. 11-7) yoga T satyaruSo nIcenA batrIsa yogano saMgraha karI AtmAne ujvaLa karavAnuM kahe che. 1. "ziSya potAnA jevo thAya tene mATe tene zrutAdika jJAna ApavuM'. 2. "potAnA AcAryapaNAnuM je jJAna hoya teno anyane bodha Apavo ane prakAza karavo." 3. ApattikALe paNa dharmanuM draDhapaNuM tyAgavuM nahIM. 4. loka, paralokanAM sukhanAM phalanI vAMchanA vinA tapa karavuM. 5. zikSA maLI te pramANe yatnAthI vartavuM; ane navI zikSA vivekathI grahaNa karavI. che. mamatvano tyAga karavo. 7. gupta tapa karavuM. 8. nirlobhatA rAkhavI. 9. pariSaha upasargane jItavA. 10. saraLa citta rAkhavuM. 11. AtmasaMyama zuddha pALavo. 12. samakita zuddha rAkhavuM. 13. cittanI ekAgra samAdhi rAkhavI. 14. kapaTarahita AcAra pALavo. 15. vinaya karavA yogya puruSono yathAyogya vinaya karavo. 16. saMtoSathI karIne tRSNAnI maryAdA TUMkI karI nAMkhavI. 17. vairAgyabhAvanAmAM nimagna rahevuM. 18. mAyArahita vartavuM. 19. zuddha karaNImAM sAvadhAna thavuM. 20. saMvarane Adaravo ane pApane rokavAM.

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yoga (cAlu) 474 21. potAnA doSa samabhAvapUrvaka TALavA. 22. sarva prakAranA viSayathI virakta rahevuM. 23. mUla guNe paMcamahAvrata vizuddha pALavAM. 24. utta2 guNe paMcamahAvrata vizuddha pALavAM. 25. utsAhapUrvaka kAyotsarga ka2vo. 26. pramAdarahita jJAna, dhyAnamAM pravartana karavuM. 27. haMmezAM AtmacAritramAM sUkSma upayogathI vartavuM. 28. dhyAna, jitendriyatA arthe ekAgratApUrvaka karavuM. 29. maraNAMta duHkhathI paNa bhaya pAmavo nahIM. 30. strIAdikanA saMgane tyAgavo. 31. prAyazrita vizuddhi karavI. 32. maraNakALe ArAdhanA karavI. e ekeko yoga amUlya che. saghaLA saMgraha karanAra pariNAme anaMta sukhane pAme che. (pR.110-1) yogavaDe hdayane zukla karavuM. (pR. 138) zuddhayogamAM rahelA AtmA aNAraMbhI che. azuddha yogamAM rahela AtmA AraMbhI che. e vAkaya vIranI bhagavatInuM che. manana karazo. arasaparasa tema thavAthI, dharmane visarjana thayela AtmAne smRtimAM yogapada sAMbhare. bahula karmanA yoge paMcamakALamAM utpanna thayA, paNa kAMika zubhanA udayathI je yoga maLyo che tevo ghaNA ja thoDA AtmAne marmabodha maLe che; ane te rucavuM bahu durghaTa che. te satpuruSonI kRpAdRSTimAM rahyuM che. alpakarmanA yoga haze to banaze. ni:saMzaya je puruSanI jogavAi maLI te puruSane zubhodaya thAya to nakkI bane; pachI na bane to bahula karmano doSa ! (pR. 219) bhoganA vakhatamAM yoga sAMbhare e hajukarmInuM lakSaNa che. (pR. 156) DuMgaranI taLeTImAM vadhAre yoga sAdhavo. (pR. 136) sarva zAstranA bodhanuM, kriyAnuM, jJAnanuM, yoganuM ane bhakitanuM prayojana svasvarUpaprAptine arthe che. (pR. 193) D yamathI mAMDIne samAdhi paryaMta aSTAMga yoga be prakAre che; eka prANAdi nirodharUpa, bIjo AtmasvabhAvapariNAmarUpa. 'yogadRSTisamuccaya' mAM AtmasvabhAvapariNAmarUpa yogano mukhya viSaya che. vAraMvAra te vicAravA yogya che. (pR. 614) D saMtajano ! jinavarendroe lokAdi je svarUpa nirUpaNa karyAM che, te AlaMkArika bhASAmAM nirUpaNa che, je pUrNa yogAbhyAsa vinA jJAnagocara thavA yogya nathI. mATe tame tamArA apUrNa jJAnane AdhAre vItarAganAM vAkayono virodha karatA nahIM; paNa yogano abhyAsa karI pUrNatAe te svarUpanA jJAtA thavAnuM rAkhajo.

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475 yogI (pR. 642-3) 1 zrI tIrthaMkara AtmAne saMkocavikAsanuM bhAjana yogadazAmAM mAne che, te siddhAMta vizeSe karI vicAravA yogya che. (pR. 799) janma, jarA, maraNa mukhyapaNe duHkha che. tenuM bIja karma che. karmanuM bIja rAgadveSa che, athavA A pramANe pAMca kAraNa che. mithyAtva, avirati, pramAda, kaSAya ane yoga. pahelA kAraNano abhAva thaye bIjAno abhAva, pachI trIjAno, pachI cothAno, ane chevaTe pAMcamAM kAraNano ema abhAva thavAno krama che. mithyAtva mukhya moha che. avirati gauNa moha che. pramAda ane kaSAya aviratimAM aMtarbhAvI zake che. yoga sahacArIpaNe utpanna thAya che. cAre vyatIta thayA pachI paNa pUrvahetuthI yoga hoI zake. (pR. 819-20) pramAdathI yoga utpanna thAya che. ajJAnIne pramAda che. yogathI ajJAna utpanna thatuM hoya to jJAnIne viSe paNa saMbhave, mATe jJAnIne yoga hoya paNa pramAda hoya nahIM. (pR. 95) 0 mithyAtva, avirati, kaSAya ane yoga enA abhAve anukrame yoga sthira thAya che. pUrvanA abhyAsane lIdhe je jhokuM AvI jAya che te "pramAda'. yogane AkarSaNa karanAra nahIM hovAthI enI meLe sthira thAya che. rAga ane dveSa e AkarSaNa. (pR. 775). D "calai so baMdhe', yoganuM calAyamAna thavuM te "baMdha'; yoganuM sthira thavuM te abaMdha. (pR. 772) D kaSAyathI yoganuM calAyamAnapazuM thAya che. yoganuM calAyamAnapaNuM te "Asrava', ane tethI UlaTuM te saMvara'. (pR. 772). D sakriya jIvane abaMdha anuSThAna hotuM nathI. temAM guNasthAnake kevaLIne paNa yogane lIdhe sakriyatA che, ane tethI baMdha che; paNa baMdha, abaMdhabaMdha gaNAya che. (pR. 772) |"jogA payaDipadesA' = yogathI prakRti ane pradezabaMdha thAya che. (pR. 773) D yogano samAveza mukhya karIne nAmakarmamAM thaI zake. (pR. 784). yogamArga T svarga-narakAdinI pratItino upAya yogamArga che. temAM paNa jemane dUraMdezI siddhi prApta thAya che, te tenI pratIti mATe yogya che. sarvakALa e pratIti prANIne durlabha thaI paDI che. jJAnamArgamAM e vizeSa vAta varNavI nathI, paNa te badhAM che, e jarUra. (pR. 274) D saMbaMdhita zirSaka : mArga yogI 1 camatkAra batAvIne yogane siddha karavo, e yogInuM lakSaNa nathI. sarvottama yogI to e che ke sarva prakAranI spRhAthI rahitapaNe satyamAM kevaLa ananya niSThAe je sarva prakAre sat ja Acare che, jagata jene vismRta thayuM che. (pR. 293) paramANu cakSue joyAM na jAya. cakSuindriyalabdhinA prabaLa kSayopazamavALA jIva, dUraMdezIlabdhisaMpanna

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yogI (cAlu) 476 yogI athavA kevaLIthI te dekhI zakAya che. (pR. 663) vanane viSe udAsInapaNe sthita evA je yogIo - tIrthaMkarAdika - tenuM Atmatva sAMbhare che. (pR. 327) | pArzvanAthasvAmInuM dhyAna yogIoe avazya smaravuM joIe che. niH 0- e nAganI chatrachAyA veLAno pArzvanAtha ora hato ! (pR. 159) yogyatA (pAtratA) . jIvana pUrNa thatA pahelAM yathAyogyapaNe nIcenI dazA AvavI joIe:1. mana, vacana ane kAyAthI AtmAno muktabhAva. 2. mananuM udAsInapaNe pravartana. 3. vacananuM syAdvAdapaNuM nirAgrahapaNuM). 4. kAyAnI vRkSadazA (AhAra-vihAranI niyamitatA). athavA sarva saMdehanI nivRtti; sarva bhayanuM chUTavuM, ane sarva ajJAnano nAza. (pR. 220) nIceno abhyAsa to rAkhyA ja raho:1. game te prakAre paNa udaya AvelA, ane udaya AvavAnA kaSAyone zamAvo. 2. sarva prakAranI abhilASAnI nivRtti karyA raho. 3. ATalA kALa sudhI je karyuM te badhAMthI nivRtta thAo, e karatAM have aTako. 4. tame paripUrNa sukhI cho ema mAno, ane bAkInAM prANIonI anukaMpA kya karo. 5. koI eka satparUSa zodho, ane tenAM game tevAM vacanamAM paNa zraddhA rAkho. e pAMce abhyAsa avazya yogyatAne Ape che; pAMcamAmAM vaLI cAre samAveza pAme che, ema avazya mAno. (pR. 229). mahAvIranA bodhane pAtra koNa? 1. satparuSanA caraNano icchika, 2. sadeva sUkSma bodhano abhilASI, 3. guNa para prazasta bhAva rAkhanAra, 4. brahmavratamAM prItimAna, 5. jyAre svadoSa dekhe tyAre tene chedavAno upayoga rAkhanAra, 6. upayogathI eka paLa paNa bharanAra, 7. ekAMtavAsane vakhANanAra, 8. tIrthAdi pravAsano ucharaMgI,

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477 yogyatA (pAtratA) (cAlu) | 9. AhAra, vihAra, nihArano niyamI, - 10. potAnI gurutA dabAvanAra, evo koI paNa puruSa te mahAvIranA bodhane pAtra che, samyaphadazAne pAtra che. pahelA jevuM eke nathI. (pR. 210) 1 jIve yogya thavA mATe hiMsA karavI nahIM; satya bolavuM; adatta levuM nahIM; brahmacarya pALavuM; parigrahanI maryAdA karavI; rAtribhojana karavuM nahIM e Adi sadAcaraNa zuddha aMtaHkaraNe karavAnuM jJAnIoe kahyuM che; te paNa jo AtmAne arthe lakSa rAkhI karavAmAM AvatAM hoya to upakArI che. (pR. 715). D zama, saMvega, nirveda, AsthA ane anukaMpA ityAdika sadguNothI yogyatA meLavavI, ane koI veLA mahAtmAnA yoge, to dharma maLI raheze. satsaMga, sAstra ane sadgata e uttama sAdhana che. (pR. 335) D jyAM kaSAya pAtaLA paDayA che, mAtra eka mokSapada sivAya bIjA koI padanI abhilASA nathI, saMsAra para jene vairAgya varte che, ane prANImAtra para jene dayA che, evA jIvane viSe AtmArthano nivAsa thAya. jyAM sudhI evI jogadazA jIva pAme nahIM, tyAM sudhI tene mokSamArganI prApti na thAya, ane AtmabrAMtirUpa anaMta duHkhano hetu evo aMtarayoga na maTe. (pR. 537) yogyatA mATe brahmacarya e moTuM sAdhana che. asatsaMga e moTuM vighna che. (pR. 22) mAyAno prapaMca kSaNe kSaNe bAdhartA che; te prapaMcanA tApanI nivRtti leI kalpadrumanI chAyA che; ane baM kevaLadazA che; tathApi kalpadrumanI chAyA prazasta che; te sivAya e tApanI nivRtti nathI; ane e kalpadrumane vAstavika oLakhavA jIve jogya thavuM prazasta che. te jogya thavAmAM bAdhartA evo A mAyAprapaMca che, jeno paricaya jema ocho hoya tema varyA vinA jogyatAnuM AvaraNa bhaMga thatuM nathI; pagale pagale bhayavALI ajJAna bhUmikAmAM jIva vagara vicAryuM koDhavadhi yojano cAlyA kare che, tyAM jogyatAno avakAza kyAMthI hoya? (pR. 279) D jIvane sapuruSano joga thAya, ane lakSa thAya, to te saheje yogya jIva thAya; ane pachI sarunI 'AsthA hoya to samyakatva thAya. (pR. 716) D jagatamAM sataparamAtmAnI bhakti-sataguru-sasaMga-satuzAstrAdhyayana-samyaphaddaSTipaNuM ane satyoga e koI kALe prApta thayAM nathI. thayAM hota to AvI dazA hota nahIM. paNa jAgyA tyAMthI prabhAta ema rUDA puruSono bodha dhyAnamAM vinayapUrvaka AgrahI te vastu mATe prayatna karavuM e ja anaMta bhavanI niSphaLatAnuM eka bhave saphaLa thavuM mane samajAya che. sadgurunA upadeza vinA ane jIvanI satpAtratA vinA ema thavuM aTakyuM che. tenI prApti karIne saMsAratApathI atyaMta tapAyamAna AtmAne zItaLa karavo e ja kRtakRtyatA che. (pR. 178). I anaMtakALamAM kAM to satpAtratA thaI nathI ane kAM to puruSa (jemAM saddagurutva, satsaMga ane satkathA e rahyAM che) maLyA nathI; nahIM to nizcaya che, ke mokSa hatheLImAM che, ISaprAmbhArA eTale siddha-pRthvI para tyAra pachI che. ene sarva zAstra paNa saMmata che, (manana karazo.) ane A kathana trikALa siddha che. (pR. 183)

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478 yogyatA (pAtratA) (cAlu) zvAsano jaya tyAM che ke jyAM vAsanAno jaya che. tenAM be sAdhana che : sadaguru ane satsaMga. tenI be zreNi che : paryApAsanA ane pAtratA. tenI be vardhamAnatA che : paricaya ane puNyAnubaMdhI puNyatA. saghaLAMnuM mULa AtmAnI satpAtratA che. (pR. 189) E prathama manuSyane yathAyogya jijJAsupaNuM AvavuM joIe che. pUrvanA Agraho ane asatsaMga TaLavAM joie che. e mATe prayatna karazo. (pR. 254) D bIjI badhI pravRtti karatAM jIvane yogyapaNuM prApta thAya tevI vicAraNA karavI yogya che; ane tenuM mukhya sAdhana sarva prakAranA kAmabhogathI vairAgyasameta satsaMga che. (pR. 261) | jainasUtro hAla vAMcavAnI icchA thAya to te nivRtta karavA yogya che, kAraNa ke te (jainasUtro) vAMcavA, samajavAmAM vadhAre yogyapaNuM hovuM joIe, te vinA yathArtha phaLanI prApti hotI nathI. (pR. 288). D tamane (zrI khImajIbhAIne) jevI jJAnanI jijJAsA che tevI bhaktinI nathI. bhakti, premarUpa vinA jJAna zunya ja che; to pachI tene prApta karIne zuM karavuM che? je aTakyuM te yogyatAnI kacAzane lIdhe. ane jJAnI karatAM jJAnamAM vadhAre prema rAkho cho tene lIdhe. jJAnI pAse jJAna icchavuM te karatAM bodhasvarUpa samajI bhakti icchavI e parama phaLa che. (pR. 295)

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478 - rAga || | rAga D rAga vinA saMsAra nathI ane saMsAra vinA rAga nathI. (pR. 128) || ichAmAtranI nivRtti karo. sarvatra kiMcitmAtra paNa rAga karo mA; kemake vItarAga bhavasAgarane tare che. (pR. 195). jo na cAle to prazasta rAga rAkho, paNa mane potAne, tama (zrI jUThAbhAI) saghaLAne e raste AdhIna na karo. (pR. 177) 0 tIrthaMkaradeve rAga karavAnI nA kahI che, arthAt rAga hoya tyAM sudhI mokSa nathI. tyAre A pratyeno (paramakRpALudeva pratyeno) rAga tamane badhAne (zrI aMbAlAlabhAI vagerene) hitakAraka kema thaze? (pR. 230) gautamasvAmInA bodhelA keTalAka ziSyo kevaLajJAna pAmyA chatAM gautama pote kevaLajJAna pAmatA nahotA, kAraNa bhagavAna mahAvIranAM aMgopAMga, varNa, vANI, rU5 ityAdika para haju gautamane mohinI hatI. nigraMtha pravacanano niSpakSapAtI nyAya evo che ke, game te vastu parano rAga duHkhadAyaka che. rAga e mohinI ane mohinI e saMsAra ja che. gautamanA dayathI e rAga jyAM sudhI khasyo nahIM tyAM sudhI teo kevaLajJAna pAmyA nahIM. pachI zramaNa bhagavAna jJAtaputre jyAre anupameya siddhine pAmyA, tyAre gautama nagaramAMthI AvatA hatA. bhagavAnanA nirvANa samAcAra sAMbhaLIne teo kheda pAmyA. virahathI teo anurAga vacanathI bolyA : "he mahAvIra ! tame mane sAthe to na lIdho, paraMtu saMbhAryo nahIM. mArI prIti sAmI tame draSTi paNa karI nahIM ! Ama tamane chAjatuM nahotuM." evA taraMgo karatAM karatAM tenuM lakSa pharyuM ne te nIrAga zreNie caDhayA. "huM bahu mUrkhatA karuM chuM. e vItarAga nirvikArI ane nIrAgI te mArAmAM kema mohinI rAkhe ? enI zatru ane mitra para kevaLa samAna draSTi hatI. huM e nIrAgIno mithyA moha rAkhuM chuM. moha saMsAranuM prabaLa kAraNa che." ema vicAratAM vicAratAM teo zoka tajIne nIrAgI thayA. eTale anaMtajJAna prakAzita thayuM; ane prAMte nirvANa padhAryA. gautamamunino rAga ApaNane bahu sUkSma bodha Ape che. bhagavAna parano moha gautama jevA gaNadharane duHkhadAyaka thayo, to pachI saMsArano, te vaLI pAmara AtmAono moha kevuM anaMta duHkha Apato haze ! (pR. 90) T jenA ddhayane viSe aNumAtra paradravya pratye rAga varte che, te sarva Agamano jANanAra hoya topaNa svasamaya nathI jANato ema jANavuM. (pR. 595) T bAhya kuTuMba upara rAga karazo nahIM. atyaMtara kuTuMba upara rAga karazo nahIM. (pR. 11) | aMgha koNa? kAmI ane rAgI. (pR. 15) |g rAgadraSTithI eke vastu ArAdhuM nahIM. (pR. 139) jJAnIne jJAnavRSTithI, aMtardraSTithI joyA pachI strI joine rAga utpanna thAya nahIM, kAraNa ke jJAnInuM svarUpa viSayasukhakalpanAthI juduM che. anaMta sukha jANyuM hoya tene rAga thAya nahIM; ane jene rAga thAya nahIM teNe ja jJAnIne joyA, ane teNe ja jJAnIpuruSanAM darzana karyA, pachI strInuM sajIvana zarIra

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rAga (cAlu) 480 ajIvanapaNe bhAsyA vinA rahe nahIM, kAraNa ke jJAnInAM vacano yathArtha rIte sAcAM jANyA che. jJAnInI samIpa deha ane AtmA judA pRthaka pRthaka jANyA che tene deha bAda karI AtmA bhinna bhinna bhAse; ane tethI strInA zarIra ane AtmA judAM bhAse che. teNe strInuM zarIra mAMsa, mATI, hADakAM AdinuM pUtaLuM jANyuM che eTale tyAM rAga utpanna thato nathI. (pR. 191) 1 rAgAdinI nivRtti eka AtmajJAna sivAya bIjA koi prakAre bhUtakALamAM thaI nathI. vartamAnakALamAM thatI nathI, bhaviSyakALamAM thaI zake tema nathI. ema sarva jJAnI puruSone bhAsyuM che. (pR. 331) rAgAdi doSono kSaya thavAthI tenAM sahAyakArI kAraNono kSaya thAya che. jyAM sudhI kSaya saMpUrNapaNe thato nathI, tyAM sudhI mumukSu jIva saMtoSa mAnI besatA nathI. rAgAdi doSa ane tenAM sahAyakArI kAraNonA abhAve baMdha thato nathI. rAgAdinA prayoga karI karma hoya che. tenA abhAve karmano abhAva sarva sthaLe jANavo. (pR. 768) T saMbaMdhita zirSaka draSTirAga rAgadveSa je nizcaya karI saMsArasthita jIva che tenA azuddha pariNAma hoya che. te pariNAmathI karma utpanna thAya che, tethI sArI ane mAThI gati thAya che. gatinI prAptithI deha thAya che, dehathI indriyo ane indriyothI viSaya grahaNa thAya che, ane tethI rAga dveSa utpanna thAya che. (pR. 193) janma, jarA, maraNa mukhyapaNe duHkha che. tenuM bIja karma che. karmanuM bIja rAgadveSa che. (pR. 819) O tIvarase karI, maMdarase karI karmanuM baMdhana thAya che. temAM mukhya hetu rAgadveSa che. tethI pariNAme vadhAre. pastAvuM thAya che. (pR. 219) | jIvane baMdhananA mukhya hetu e : rAga ane dveSa. rAgane abhAve dveSano abhAva thAya. rAganuM mukhyapaNuM che. rAgane lIdhe ja saMyogamAM AtmA tanmayavRttimAna che. te ja karma mukhyapaNe che. jema jema rAgadveSa maMda, tema tema karmabaMdha maMda ane jema jema rAgadveSa tIvra, tema tema karmabaMdha tIvra. rAgadveSano abhAva tyAM karmabaMdhano sAMparAyika abhAva. rAgadveSa thavAnuM mukhya kAraNa - mithyAtva eTale asamyaphadarzana che. samyaphajJAnathI samyakdarzana thAya che. tethI asamyakdarzana nivRtti pAme che. (pR. 819) T saMsArarUpI gADIne rAga ane dveSa e be rUpI baLada che. e na hoya to saMsAranuM aTakana che. jyAM rAga nathI tyAM dveSa nathI; A mAnya siddhAMta che. rAga tIvra karmabaMdhananuM kAraNa che; enA kSayathI Atmasiddhi che. (pR. 90), T koI dveSa kare paNa tame tema karazo nahIM. (pR. 11) T koi upara janma paryata dveSabuddhi rAkhazo nahIM. koine kAMi SathI kahevAI javAya to pazvAttApa ghaNo karajo, ane kSamApanA mAgajo. pachIthI tema karazo nahIM. koI tArA upara draSabuddhi kare, paNa tuM tema karIza nahIM. (pR. 12) te AtmAne ATaluM ja pUchavAnI jarUra che, ke jo muktine icche che to saMkalpa-vikalpa, rAga-dveSane mUka ane

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481 rAgadveSa (cAlu) | te mUkavAmAM tane kaMI bAdhA hoya to te kahe. te tenI meLe mAnI jaze ane te tenI meLe mUkI deze. (pR. 170) 1 huM dehAdi svarUpa nathI, ane deha strI putrAdi koI paNa mArAM nathI, zuddha caitanyasvarUpa avinAzI evo huM AtmA chuM, ema AtmabhAvanA karatAM rAgadveSano kSaya thAya. (pR. 504). jinanAM Agamano je samAgama thayo hoya, te to potAnA kSayopazama pramANe thayo hoya, paNa saddagurunA joga pramANe na thayo hoya. saddaguruno joga maLe tenI AjJA pramANe cAlyo teno kharekharo rAgadveSa gayo. (pR. 719) I yogane AkarSaNa karanAra nahIM hovAthI enI meLe sthira thAya che. rAga ane dveSa e AkarSaNa. saMkSepamAM jJAnInuM ema kahevuM che ke pudgalathI caitanyano viyoga karAvavo che; eTale ke rAgadveSathI AkarSaNa maTADavuM che. (pR. 775) rAgadveSano AtyaMtika kSaya thai zake che. jJAnane pratibaMdhaka rAgadveSa che. jJAna, jIvano svatvabhUta dharma che. jIva, eka akhaMDa saMpUrNa dravya hovAthI tenuM jJAnasAmarthya saMpUrNa che. (pR. 825) T sarvathA rAgadveSa pariNAmanuM parikSaNapaNuM ja kartavya che. (pR. 452) D AtmAmAM rAgadveSa gaye jJAna pragaTe. game tyAM beThAM, ne game te sthitimAM mokSa thAya; paNa rAgadveSa jAya to. (pR. 727) * T nigraMthanAM pravacananuM rahasya evo, A paMcaritadrayanA ravarUpavivecanano saMkSepa te je yathArthapaNe jANIne, rAga ane dveSathI mukta thAya te sarva duHkhathI parimukta thAya. A paramArthane jANIne je mohanA haNanAra thayA che ane jeNe rAgadveSane zAMta karyA che te jIva saMsAranI dIrdha paraMparAno nAza karI zuddhAtmapadamAM lIna thAya. (pR. 592) 0 rAgadveSa sarva prakAre chUTe to AtmAno sarva prakAre mokSa thAya che. AtmA baMdhananA kAraNathI mukata thaI zakato nathI. baMdhana chUTayuM ke mukta che. baMdhana thavAnuM kAraNa rAgadveSa che. rAgadveSa sarvathA prakAre chUTayo ke baMdhathI chUTayo ja che. temAM kazo savAla ke zaMkA rahetAM nathI. je samaye sarvathA prakAre rAgadveSa kSaya thAya, tene bIje ja samaye kevaLajJAna" che. (pR. 752). T sarvathA sarva prakAre rAgadveSano kSaya thAya tyAre ja kevaLajJAna kahevAya. jo koI aMze rAgadveSa hoya to te cAritramohanIyanA kAraNathI che. jyAM AgaLa jeTale aMze rAgadveSa che tyAM AgaLa teTale aMze ajJAna che, jethI kevaLajJAnamAM te samAI zakatAM nathI, eTale kevaLajJAnamAM te hotAM nathI; te ekabIjAnAM pratipakSI che. jyAM kevaLajJAna che tyAM rAgadveSa nathI, athavA jyAM rAgadveSa che tyAM kevaLajJAna nathI. (pR. 750) [ saMpUrNa rAgadveSanA kSaya vinA saMpUrNa AtmajJAna pragaTe nahIM evo nizraya jine kahyo che. (pR. 463) 1 jJAnInI paripakva avasthA (daza) thaye sarva prakAre rAga, dveSanI nivRtti hoya ema amArI mAnyatA che, tathApi emAM paNa kaMI samajavA jevuM che e kharuM che. (pR. 280) 0 rAgadveSa jatA nathI tyAM sudhI tapazraryA karI tenuM phaLa zuM? (pR. 707) 1 sugaMdhI pudgala sUMghavA nahIM; svAbhAvika tevI bhUmikAmAM gayA to rAga karavo nahIM. durgandha upara dveSa karavo nahIM. (pR. 10)

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rAgadveSa (cAlu) 482 D rAga karavo nahIM, karavo to sapuruSa para karavo; haiSa karavo nahIM, karavo to kuzala para karavo. (pR. 156) | jyAM tyAMthI rAga-dveSa rahita thavuM e ja mAro dharma che. (pR. 170) | rAtribhojana | I ahiMsAdika paMca mahAvrata jevuM bhagavAne rAtribhojanatyAgavrata kahyuM che. rAtrimAM je cAra prakAranA AhAra che te abhakSarUpa che. je jAtino AhArano raMga hoya che, te jAtinA tamaskAya nAmanA jIva te AhAramAM utpanna thAya che. rAtribhojanamAM e sivAya paNa aneka doSa rahyA che. rAtre jamanArane rasoine mATe agni saLagAvavI paDe che; tyAre samIpanI bhIMta para rahelAM niraparAdhI sUkSma jaMtuo nAza pAme che. Idhanane mATe ANelAM kASThAdikamAM rahelAM jaMtuo rAtrie nahIM dekhAvAthI nAza pAme che; tema ja sarpanA jherano, karoLiyAnI lALano ane maracharAdika sUkSma jaMtuno paNa bhaya rahe che. vakhate e kuTuMbAdikane bhayaMkara roganuM kAraNa paNa thaI paDe che. rAtribhojanano purANAdika matamAM paNa sAmAnya AcArane khAtara tyAga karyo che, chatAM teomAM paraMparAnI rUDhithI karIne rAtribhojana pesI gayuM che. paNa e niSedhaka to che ja. zarIranI aMdara be prakAranAM kamaLa che; te sUryanA astathI saMkoca pAmI jAya che; ethI karIne rAtribhojanamAM sUkSma jIvabhakSaNarUpa ahita thAya che, je mahAroganuM kAraNa che evo keTaleka sthaLe Ayurvedano paNa mata che. sapuruSo to divasa be ghaDI rahe tyAre vALu kare; ane be ghaDI divasa caDhayA pahelAM game te jAtano AhAra kare nahIM. rAtribhojanane mATe vizeSa vicAra munisamAgamathI ke zAstrathI jANavo. e saMbaMdhI bahu sUkSma bhedo jANavA avazyanA che. cAre prakAranA AhAra rAtrine viSe tyAgavAthI mahaphaLa che. e jinavacana che. (pR. 78) rAtribhojana karavAthI ALasa, pramAda thAya; jAgRti thAya nahIM; vicAra Ave nahIM; e Adi doSanA ghaNA prakAra rAtribhojanathI thAya che, maithuna uparAMta paNa bIjA ghaNA doSa thAya che. (pR. 699) | rAtre na jamavuM, na cAle to ukALeluM dUdha vAparavuM. (pR. 662) [ rAzi D saMsArI jIvo be prakAre : trarasa, thAvara, athavA vyavahArarAzi, avyavahArarAzi. sUkSma nigodamAMthI nIkaLI eka vakhata trAsapaNuM pAmyA che te vyavahArarAzi', pAchA te sUkSma nigodamAM jAya topaNa te vyavahArarAzi'. anAdikALathI sUkSma nigodamAMthI nIkaLI koi divarA trAsapaNuM pAmyA nathI. te 'avyavahArarAzi'. (pR. 76 6-7) T koI nava tattvanI, koI sAta tattvanI, koI padravyanI, koI SaDrapadanI, koI be rAzinI vAta kahe che, paraMtu te saghaLuM jIva, ajIva evI be rAzi athavA e be tattva arthAt dravyamAM samAya che. (pR. 745)

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483 roga rucakapradeza : AtmAnA ATha rucaka pradeza potAnuM sthAna na badale. sAmAnya rIte sthUla nayathI e ATha pradeza nAbhinA kahevAya; sUkSmapaNe tyAM asaMkhyAtA pradeza kahevAya. (pR. 777) D) uttarAdhyayana siddhAMtamAM sarva pradeze karma vaLagaNA batAvI eno hetu evo samajAyo che ke e kahevuM upadezArthe che. sarva pradeze kahevAthI zAstrakartA ATha rucakapradeza karma rahita nathI evo niSedha kare che, ema samajAtuM nathI. asaMkhyAta pradezI AtmAmAM jyAre mAtra ATha ja pradeza karma rahita che, tyAre asaMkhyAta pradeza pAse te kai gaNatrImAM che ? asaMkhyAta AgaLa tenuM eTaluM badhuM laghutva che ke zAstrakAre upadezanI adhikatA mATe e vAta aMtaHkaraNamAM rAkhI bahArathI A pramANe upadeza karyo; ane evI ja zailI niraMtara zAstrakAranI che. aMtarmuhUrta eTale be ghaDInI aMdarano game te vakhata ema sAdhAraNa rIte artha thAya che. paraMtu zAstrakAranI zailI pramANe eno artha evo karavo paDe che ke ATha samayathI uparAMta ane be ghaDInI aMdaranA vakhatane aMtarmuhUrta kahevAya. paNa rUDhimAM to jema AgaLa batAvyuM tema ja samajAya che; tathApi zAstrakAranI zailI ja mAnya che. jema ahIM ATha samayanI vAta bahu laghutvavALI hovAthI sthaLe sthaLe zAstramAM batAvI nathI, tema ATha rucakapradezanI vAta paNa che. ema mArUM samajavuM che; ane tene bhagavatI, prajJApanA, ThANAMga ityAdika siddhAMto puSTi Ape che. vaLI mArI samajaNa to ema rahe che ke zAstrakAre badhAM zAstromAM na hoya evI paNa koi zAstramAM vAta karI hoya to kaMi ciMtA jevuM nathI. tenI sAthe te eka zAstramAM kahelI vAta sarva zAstranI racanA karatAM zAstrakAranA lakSamAM ja hatI, ema samajavuM. vaLI badhAM zAstra karatAM kaMi vicitra vAta koi zAstramAM jaNAvI hoya to e vadhAre sammata ka2vA jevI samajavI, kAraNa e koi viralA manuSyane arthe vAta kahevAi hoya che; bAkI to sAdhAraNa manuSyo mATe ja kathana hoya che. Ama hovAthI ATha rucakapradeza nirbaMdhana che, e vAta aniSedha che, ema mArI samajaNa che. bAkInA cAra astikAyanA pradezane sthaLe e rucakapradeza mUkI samuddAta ka2vAnuM kevaLI saMbaMdhI je varNana che, te keTalIka apekSAe jIvano mULa karmabhAva nathI ema samajAvavA mATe che. (pR. 227-7) roga | ci jagatamAM bIjA padArtho to amane kaMi rucinAM kAraNa rahyA nathI. je kaMi ruci rahI che te mAtra eka satyanuM dhyAna karanArA evA saMta pratye, jemAM AtmAne varNavyo che evAM satzAstra pratye, ane parecchAe paramArthanAM nimitta kAraNa evAM dAnAdi pratye rahI che. AtmA to kRtArtha samajAya che. (pR. 325) sauthI moTo roga mithyAtva. (pR. 694) E jeTalo roga hoya teTalI davA karavI paDe che. jIvane samajavuM hoya to sahaja vicAra pragaTe; paNa mithyAtvarUpI moTo roga che tethI samajavA mATe ghaNo kALa javo joie. zAstramAM je soLa roga kahyA che te saghaLA A jIvane che ema samajavuM. (pR. 695) D pUrve utpanna karelAM vedanIya karmanA udaya pramANe rogAdi utpanna thAya che, ane te pramANe nirbaLa, maMda,

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roga (cAlu) 484 plAna, uSNa, zIta Adi zarIraceSTA thAya che. (pR. 450) D vizeSa roganA udayathI athavA zArIrika maMdabaLathI jJAnInuM zarIra kaMpAya, nirbaLa thAya, mlAna thAya, maMda thAya, raudra lAge, tene bramAdino udaya paNa varte; tathApi je pramANe jIvane viSe bodha ane vairAgyanI vAsanA thai hoya che te pramANe te rogane jIva te te prasaMgamAM ghaNuM karI vede che. (pR. 450) rodradhyAna jIvanuM sadA anartha karanAra koNa ? Artta ane raudradhyAna. (pR. 15) E saMbaMdhita zirSaka : dhyAna

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485 lakSa lakSa [ AtmApaNe kevaLa AtmA varte ema je ciMtavana rAkhavuM te lakSa che, zAstranA paramArtharUpa che. (pR. 365) D paThana karavA karatAM manana karavA bhaNI bahu lakSa Apajo. (pR. 155) je je prakAre paradravya vastu)nAM kAryanuM saMkSepapaNuM thAya, nija doSa jovAno dRDha lakSa rahe, ane satsamAgama, sallAstrane viSe vardhamAna pariNatie parama bhakti varyA kare te prakAranI AtmatA karyA jatAM, tathA jJAnInAM vacanono vicAra karavAthI dazA vizeSatA pAmatAM yathArtha samAdhine yogya thAya, evo lakSa rAkhazo. (pR. 489) D strI, putra, AraMbha, parigrahanA prasaMgamAMthI jo nijabuddhi choDavAno prayAsa karavAmAM na Ave to satsaMga phaLavAna thavAno saMbhava zI rIte bane ? je prasaMgamAM mahA jJAnI puruSo saMbhALIne cAle che, temAM A jIve to atyaMta atyaMta saMbhALathI, saMkSepIne cAlavuM, e vAta na ja bhUlavA jevI che ema nizcaya karI, prasaMge prasaMge, kAryuM kAryo ane pariNAme pariNAme teno lakSa rAkhI tethI mokaLuM thavAya temaja karyA karavuM, e zrI vardhamAnasvAmInI chabastha municaryAne dRSTAMte ame kahyuM hatuM. (pR. 423-4). tamane badhAne hamaNAM je kaMI jainanAM pustako vAMcavAno paricaya raheto hoya, temAMthI jagatanuM vizeSa varNana karyuM hoya tevo bhAga vAMcavAno lakSa ocho karajo; ane jIve zuM nathI karyuM? ne have zuM karavuM? e bhAga vAMcavAno, vicAravAno vizeSa lakSa rAkhajo. (pR. 261-2) T strIonA rUpa upara lakSa rAkho cho te karatAM AtmasvarUpa upara lakSa do to hita thAya. dhyAnadazA upara lakSa rAkho cho te karatAM AtmasvarUpa upara lakSa Apazo to upazamabhAva sahajathI thaze ane samasta AtmAone eka dRSTie jozo. ekacittathI anubhava thaze to tamane e icchA aMdarathI amara thaze. e anubhavasiddha vacana che. (pR. 12) sapuruSanI AjJAmAM vartavAno jeno draDha nizcaya varte che ane je te nizrayane ArAdhe che, tene ja jJAna samyaphapariNAmI thAya che, e vAta AtmArthI jIve avazya lakSamAM rAkhavA yogya che. (pR. 558). 0 ANAe dhammo AgAe tavo / AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) sarva sthaLe e ja moTA puruSono kahevAno lakSa che, e lakSa jIvane samajAyo nathI. tenA kAraNamAM sarvathI pradhAna evuM kAraNa svacchaMda che. (pR. 260) T sau karatAM vicAravA yogya vAta to hAla e che ke, upAdhi karavAmAM Ave, ane kevaLa asaMgadazA rahe ema banavuM atyaMta kaThaNa che; ane upAdhi karatAM AtmapariNAma caMcaLa na thAya, ema banavuM asaMbhavita jevuM che. utkRSTa jJAnIne bAda karatAM ApaNe saue to AtmAmAM jeTaluM asaMpUrNa - asamAdhipaNuM varte che te, athavA vartI zake tevuM hoya te, uccheda karavuM, e vAta lakSamAM vadhAre levA yogya che. (pR. 453) | jema bane tema sadvicArano paricaya thAya tema karavA, upAdhimAM mUMjhAI rahevAthI yogyapaNe na vartAya te vAta lakSamAM rAkhavA yogya jJAnIoe jANI che. (pR. 324) karma udaya Avaze evuM manamAM rahe to karma udayamAM Ave ! bAkI puruSArtha kare, to to karma TaLI jAya.

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lakSa (cAlu) upakAra thAya te ja lakSa rAkhavo. (pR. 708) D aMtarlakSavat hAla je vRtti vartatI dekhAya che te upakArI che, ane te te vRtti krame karI paramArthanA yathArthapaNAmAM vizeSa upakArabhUta thAya che. (pR. 488) 48 divasanI bhUla mATe rAtre hasaje, paraMtu tevuM hasavuM pharIthI na thAya te lakSita rAkhaje. (pR. 7) -- lokakalyANa hitarUpa che ane te kartavya che. potAnI yogyatAnI nyUnatAnI ane jokhamadArI na samajAi zakAvAthI apakAra na thAya e paNa lakSa rAkhavAno che. (pR. 672) anyane upadeza ApavAno lakSa che, te karatAM nijadharmamAM vadhAre lakSa ka2vo. kathana karatAM mathana upara vadhAre lakSa ApavuM. (pR. 12) D koi puruSa pote vizeSa sadAcAramAM tathA saMyamamAM pravarte che tenA samAgamamAM AvavA icchatA jIvone te paddhatinA avalokanathI jevo sadAcAra tathA saMyamano lAbha thAya che, tevo lAbha vistAravALA upadezathI paNa ghaNuM karIne thato nathI, te lakSa rAkhavA yogya che. (pR. 566) bAhya karaNI karatAM atyaMtara karaNI upara vadhAre lakSa ApavuM. (pR. 12) lakSmI D lakSmI vIjaLI jevI che. vIjaLIno jhabakAro jema thaine olavAi jAya che, tema lakSmI AvIne cAlI jAya che. (pR. 36) D A lakSmI che te kSaNabhaMgura che. A lakSmI kulInamAM nathI ramatI. dhIramAM, zUramAM, paMDitamAM, mUrkhamAM, rUpavAnamAM, kurUpamAM, parAkramImAM, kAyaramAM, dharmAtmAmAM, adharmImAM, pApImAM, dAnImAM, kRpaNamAM kyAMya nathI ramatI. e to pUrvajanmamAM puNya karela hoya tenI dAsI che. kupAtra-dAnAdika, kutapa karI utpanna thayela jIvane, khoTA bhogamAM, kumArgamAM, madamAM lagADI durgatimAM pahoMcADanArI che. A paMcamakALanI madhyamAM teA kupAtra-dAna karI kutapasyA karI lakSmI Upaje che. te buddhine bagADe che. mahA duHkhathI Upaje che, mahA duHkhathI bhogavAya che. pApamAM lagADe che. dAnabhogamAM kharcyA vinA maraNa thaye, ArdradhyAnathI choDI tiryaMcagatimAM jIva Upaje che. ethI lakSmIne tRSNA vadhAravAvALI jANI, mada upajAvavAvALI jANI, du:khita daradrInA upAramAM, dharmane vadhAravAvALAM dharmasthAnakomAM, vidyA ApavAmAM, vItarAga siddhAMta lakhAvavAmAM lagADI rAphaLa karo. nyAyanA pramANika bhogamAM, jema dharma na bagaDe tema lagADo. A lakSmI jalataraMgavat asthira che. avasaramAM dAna upakAra karI lo. paralokamAM sAtha Avaze nahIM acAnaka chAMDI maravuM paDaze. je niraMtara lakSmIno saMcaya kare che. dAna bhogamAM lai zakatA nathI, te pote potAne Thage che. pApano AraMbha karI, lakSmIno saMgraha karI, mahA mUrchAthI upArjana karI che, tene bIjAnA hAthamAM ApI, anya dezamAM vyApArAdithI vadhA2vA mATe tene sthApana karI, jamInamAM ati dUra cheTe melI ane rAta-divasa enuM ja ciMtavana karatAM karatAM durdhyAnathI maraNa karI durgati jai pahoMce che. kRpaNane lakSmInuM rakhavAlapaNuM ane dAsapaNuM jANavuM. dUra jamInamAM nAkhIne lakSmIne pahANA samAna karI che. jema bhUmimAM bIjA pahANA rahe che tema lakSmInuM jANo. rAjAnAM, vArasanAM tathA kuTuMbanAM kArya sAdhyAM, paNa potAno deha to bhasma thai UDI jaze, te pratyakSa nathI dekhatA ?

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lakSmI (cAlu) 487 A lakSmI samAna AtmAne ThagavAvALuM bIjuM koi nathI. potAnA samasta paramArthane bhUlI lakSmInA lobhano mAryo rAtri ane divasa ghora AraMbha kare che. vakhatasara bhojana nathI karato. TADhI UnI vedanA sahana kare che. rAgAdikanA duHkhane nathI jANato. ciMtAtura thai rAtre UMgha nathI leto. lakSmIno lobhI potAnuM maraNa thaze ema nathI gaNato. saMgrAmanA ghora saMkaTamAM jAya che. samudramAM praveza kare che. ghora bhayAnaka rAna parvatamAM jAya che. dharmarahita dezamAM jAya che. jyAM potAnI jAtinuM, kuLanuM ke gharanuM koi dekhavAmAM AvatuM nathI, evA sthAnamAM kevaLa lakSmInA lobhathI bhramaNa karato karato maraNa pAmI durgatimAM jai pahoMce che. lobhI nahIM karavAnuM tathA nIca bhIlane karavA yogya kAma kare che. to tuM have jinendranA dharmane pAmIne saMtoSa dhA2Na ka2. potAnA puNyane anukUla nyAyamArgane prApta thai, dhanano saMtoSI thai, tIvra rAga choDI, nyAyanA viSayabhogomAM ane duHkhita, bubhukSita, dIna anAthanA upakAra nimitte dAna, sanmAnamAM lagADa. e lakSmIe anekane ThagIne durgatimAM pahoMcADayA che. lakSmIno saMga karI jagatanA jIva aceta thai rahyA che. e puNya asta thaye asta thai jaze. lakSmIno saMgraha karI marI javuM evuM phala lakSmInuM nathI. enAM phala kevaLa upakAra karavo, dharmano mArga calAvavo e che. e pAparUpa lakSmIne grahaNa nathI karatA tene dhanya che. grahaNa karIne mamatA choDI kSaNa mAtramAM tyAgI dIdhI che tene dhanya che. (pR. 18) 7 Apa jo dhAratA ho ke devopAsanathI lakSmI prApta karavI, to te jo puNya na hoya to koi kALe maLanAra nathI. puNyathI lakSmI pAmI mahAraMbha, kapaTa ane mAnapramukha vadhAravAM te mahApApanAM kAraNa che; pApa narakamAM nAkhe che, pApathI AtmA, pAmelo mahAna manuSyadeha eLe gumAvI de che. eka to jANe puNyane khAi javAM; bAkI vaLI pApanuM baMdhana karavuM; lakSmInI ane te vaDe AkhA saMsAranI upAdhi bhogavavI te huM dhAruM chuM ke vivekI AtmAne mAnya na hoya. (pR. 105) D) keTalAka lakSmIthI karIne mahattA maLe che ema mAne che, paNa e emanuM mAnavuM vivekathI jotAM mithyA che. eo jemAM mahattA TharAve che temAM mahattA nathI, paNa laghutA che. lakSmIthI saMsAramAM khAnapAna, mAna, anucaro para AjJA, vaibhava, e saghaLuM maLe che ane e mahattA che, ema tame mAnatA hazo, paNa eTalethI ene mahattA mAnavI joitI nathI. lakSmI aneka pApa vaDe karIne pedA thAya che. AvyA pachI abhimAna, bebhAnatA, ane mUDhatA Ape che. (pR. 68) D AtmAnI mahattA to satyavacana, dayA, kSamA, paropakAra ane samatAmAM rahI che. lakSmI i. e to karmamahattA che. ema chatAM lakSmIthI zANA puruSo dAna de che. uttama vidyAzALAo sthApI paraduHkhabhaMjana thAya che. (pR. 69) D parArtha karatAM vakhate lakSmI aMdhApo, baherApaNuM ane mUMgApaNuM ApI de che; jethI tenI darakAra nathI. (pR. 168) D upajIvana sukhe cAlI zake tevuM chatAM jenuM mana lakSmIne mATe bahu jhAvAM nAkhatuM hoya teNe prathama tenI vRddhi ka2vAnuM kAraNa potAne pUchavuM. to utta2mAM jo paropakAra sivAya kaMi paNa pratikULa bhAga Avato hoya, kiMvA pAriNAmika lAbhane hAni pahoMcyA sivAya kaMi paNa AvatuM hoya to manane saMtoSI levuM; tema chatAM na vaLI zake tema hoya to amuka maryAdAmAM AvavuM. te maryAdA sukhanuM kAraNa thAya tevI thavI joie. pariNAme ArttadhyAna dhyAvAnI jarUra paDe, tema karIne besavAthI 2LavuM sAruM che.

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lakSmI (cAlu) 488 jenuM sArI rIte upajIvana cAle che, teNe koI paNa prakAranA anAcArathI lakSmI meLavavI na joie. manane jethI sukha hotuM nathI tethI kAyAne ke vacanane na hoya. anAcArathI mana sukhI thatuM nathI, A svataH anubhava thAya tevuM kahevuM che. (pR. 179) bahoLI lakSmI maLatAM chatAM Aje anyAyathI koIno jIva jato hoya to aTakaje. (pR. 6) nirdhana koNa? dhana mAge, icche te nirdhana; je na mAge te dhanavAna che. (pR. 723). pRthvI saMbaMdhI kleza thAya to ema samajI leje ke sAthe AvavAnI nathI; UlaTo huM tene deha ApI javAno chuM; vaLI te kaMI mUlyavAna nathI. strI saMbaMdhI kleza, zaMkA bhAva thAya to Ama samajI anya bhoktA pratye hasaje ke te maLamUtranI khANamAM mohI paDayo, (je vastuno ApaNe nitya tyAga karIe chIe temAM !) dhana saMbaMdhI nirAzA ke kleza thAya to te UMcI jAtanA kAMkarA che ema samajI saMtoSa rAkhaje; krame karIne to tuM niHspRhI thaI zakIza. (pR. 165) | je jIva AbhecchA rAkhe che te nANAne nAkanA melanI peThe tyAge che. (pR. 729). labdhi 0 guNanuM atizayapaNuM ja pUjya che, ane tene AdhIna labdhi, siddhi ityAdi che; ane cAritra svaccha karavuM e teno vidhi che. je kAMI siddhi, labdhi ItyAdi che te AtmAnA jAgRtapaNAmAM eTale AtmAnA apramatta svabhAvamAM che. te badhI zaktio AtmAne AdhIna che. AtmA vinA kAMI nathI. e sarvanuM mULa samyapha jJAna, darzana ane cAritra che. atyaMta lezyAzuddhi hovAne lIdhe paramANu paNa zuddha hoya che, sAttvika jhADa nIce besavAthI jaNAtI asaranA draSTAMte. labdhi, siddhi sAcI che; ane te apekSA vagaranA mahAtmAne prApta thAya che; jogI, vairAgI evA mithyAtvIne prApta thatI nathI. temAM paNa anaMta prakAra hoine saheja apavAda che. evI zaktiovALA mahAtmA jAheramAM AvatA nathI, tema batAvatA paNa nathI. je kahe che tenI pAse tevuM hotuM nathI. labdhi kSobhakArI ane cAritrane zithila karanArI che. labdhi Adi, mArgethI paDavAnAM kAraNo che. tethI karI jJAnIne teno tiraskAra hoya che. jJAnIne jyAM labdhi. siddhi AdithI paDavAno saMbhava utpanna thAya che tyAM te potAthI vizeSa jJAnIno Azraya zodhe che. AtmAnI yogyatA vagara e zakti AvatI nathI. AtmAe potAno adhikAra vadhAravAthI te Ave che. (pR. 779-80) T bIjA padArtho upara upayoga ApIe to AtmAnI zakti AvirbhAva thAya che, to siddhi labdhi Adi zaMkAne pAtra nathI. te prApta thatI nathI tenuM kAraNa AtmA nirAvaraNa nathI karI zakAto e che. e zakti badhI sAcI che. caitanyamAM camatkAra joie, teno zuddha rasa pragaTavo joIe. evI siddhivALA puruSo azAtAnI zAtA karI zake che, tema chatAM tenI apekSA karatA nathI; te vedavAmAM ja nirjarA samaje che. (pR. 785) D cAra ghanaghAtI karmano kSaya thatAM aMtarAya karmanI prakRtino paNa kSaya thAya che, ane tethI dAnAMtarAya,

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489 loka lAbhAMtarAya, vIryaMtarAya, bhogAMtarAya ane upabhogavaMtarAya e pAMca prakArano aMtarAya kSaya thai anaMtadAnalabdhi, anaMtalAbhalabdhi, anaMtavIryalabdhi ane anaMta bhogaupabhogalabdhi saMprApta thAya che. jethI te aMtarAyakarma kSaya thayuM che evA paramapuruSa anaMta dAnAdi ApavAne saMpUrNa samartha che, tathApi pudagala dravyarUpe e dAnAdi labdhinI paramapuruSa pravRtti karatA nathI. mukhyapaNe to te labdhinI saMprApti paNa AtmAnI svarUpabhUta che, kemake kSAyikabhAve te saMprApti che, udayikabhAve nathI, tethI AtmasvabhAva svarUpabhUta che, ane je anaMta sAmarthya AtmAmAM anAdithI zaktirUpe hatuM te vyakta thaI AtmA nijasvarUpamAM AvI zake che, taduMrUpa zuddha svaccha bhAve eka svabhAve pariNAvI zake che; te anaMtadAnalabdhi kahevA yogya che. tema ja anaMta AtmasAmarthyanI saMprAptimAM kiMcitmAtra viyoganuM kAraNa rahyuM nathI tethI anaMtalAbhalabdhi kahevA yogya che. vaLI, anaMta AtmasAmarthyanI saMprApti saMpUrNapaNe paramAnaMdasvarUpe anubhavAya che, temAM paNa kiMcitmAtra paNa viyoganuM kAraNa rahyuM nathI, tethI anaMta bhogaupabhogalabdhi kahevA yogya che. tema ja anaMta AtmasAmarthyanI saMprApti saMpUrNapaNe thayA chatAM te sAmarthyanA anubhavathI Atmazakti thAke ke tenuM sAmarthya jhIlI na zake, vahana na karI zake athavA te sAmarthyane koI paNa prakAranA dezakALanI asara thai kiMcitmAtra paNa nyUnAvikapaNuM karAve evuM kazuM rahyuM ja nahIM, te svabhAvamAM rahevAnuM saMpUrNa sAmarthya trikALa saMpUrNa baLasahita rahevAnuM che, te anaMtavIryalabdhi kahevA yogya che. sAyikabhAvanI dRSTithI jotAM upara kahyA pramANe te labdhino paramapuruSane upayoga che. vaLI e pAMca labdhi hetuvizeSathI samajAvA arthe judI pADI che, nahIM to anaMtavIryalabdhimAM paNa te pAMceno samAveza thaI zake che. AtmA saMpUrNa vIryane saMprApta thavAthI e pAMce labdhino upayoga pudagala dravyarUpe kare to tevuM sAmarthya temAM varte che, tathApi kRtakRtya evA parama puruSamAM saMpUrNa vItarAgasvabhAva hovAthI te upayogano tethI saMbhava nathI; ane upadezAdinA dAnarUpe je te kRtakRtya paramapuruSanI pravRtti che te yogAzrita pUrvabaMdhanA udayamAnapaNAthI che, AtmAnA svabhAvanA kiMcit paNa vikRtabhAvathI nathI. (pR. 645-4) | jainazAstromAM kahyuM che ke labdhio Upaje che. jaina ne veda janmathI ja laDatAM Ave che paNa A vAta to banne jaNA kabUla kare che; mATe saMbhavita che. AtmA sAkSI pUre che, tyAre AtmAmAM ullAsa pariNAma Ave che. | (pR. 697) lezyA lezyA = jIvanA kRSNAdi dravyanI peThe bhAsyamAna pariNAma. (pR. 570) D "bhagavatI ArAdhanA' madhye lezyAnA adhikAre darekanI sthiti vagere sArI rIte batAvela che. terame guNasthAnake vezyA tathA yoganuM calAcalapaNuM che. (pR. 772) | loka | jIva ane ajIva (jyAM hoya tene) loka kahelo che. (pR. 164)

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loka (cAlu) 490 jIva, pudgala, ane dharma, adharma dravyapramANa AkAza e pAMca jyAM vyApaka che te "loka' kahevAya che. (pR. 509) D pAMca astikAyanA samUharUpa arthasamayane sarvajJa vItarAgadeve 'loka' kahyo che. (pR. 587) jIva, pudgalasamUha, ane AkAza temaja bIjA astikAya koinA karelA nathI, svarUpathI ja astitvavALAM che; ane lokanA kAraNabhUta che. (pR. 588) E dharmAstikAya ane adharmAstikAyane lIdhe loka alokano vibhAga thAya che. e dharma ane adharma dravya potapotAnA pradezathI karIne judAM judAM che. pote halanacalana kriyAthI rahita che; ane lokapramANa che. jIva, pudgalasamUha, dharma ane adharma e dravyo lokathI ananya che; arthAt lokamAM che; lokathI bahAra nathI. AkAza lokathI paNa bahAra che, ane te anaMta che; jene "aloka' kahIe chIe. (pR. 591) I aciMtya evuM jIvavIrya, aciMtya evuM pudgalasAmarthya enA saMyoga vizeSathI loka pariName che. (pR. 549) saMpUrNa loka pUrNaavagADhapaNe pudgalasamUhathI bharyo che, sUkSma ane bAdara evA vividha prakAranA anaMta skaMdhothI. (pR. 590) saMtajano ! jinavareMdroe lokAdi je svarUpa nirUpaNa karyA che, te AlaMkArika bhASAmAM nirUpaNa che, je pUrNa yogAbhyAsa vinA jJAnagocara thavA yogya nathI. mATe tame tamArA apUrNa jJAnane AdhAre vItarAganAM vAkyono virodha karatA nahIM; paNa yogano abhyAsa karI pUrNatAe te svarUpanA jJAtA thavAnuM rAkhajo. (pR. 642-3) Akho loka ekAMta duHkhe karI baLe che, ema jANo. (sUyagaDAMga) (pR. 393) [lokone draSTibhrama - anAdikALano - maTyo nathI, jethI maTe evo je upAya, tene viSe jIvanuM alpa paNa jJAna pravartatuM nathI; ane tenuM oLakhANa thaye paNa svecchAe vartavAnI je buddhi te vAraMvAra udaya pAme che; ema ghaNA jIvonI sthiti joI A loka anaMtakALa rahevAno che, ema jANo. (pR. 33) | lokadraSTi | D lokadraSTi ane jJAnInI draSTine pazcima pUrva jeTalo taphAvata che. jJAnInI draSTi prathama nirAlaMbana che, ruci utpanna karatI nathI, jIvanI prakRtine maLatI AvatI nathI; tethI jIva te draSTimAM rucivAna thato nathI, paNa je jIvoe pariSaha veThIne thoDA kALa sudhI te dRSTinuM ArAdhana karyuM che, te sarva duHkhanA kSayarUpa nirvANane pAmyA che; tenA upAyane pAmyA che. (pR. 13) D lokadraSTimAM je je vAto ke vastuo moTAIvALI manAya che, te te vAto ane vastuo, zobhAyamAna gRhAdi AraMbha, alaMkArAdi parigraha, lokavRSTinuM vicakSaNapaNuM, lokamAnya dharmazraddhAvAnapaNuM pratyakSa jheranuM grahaNa che, ema yathArtha jaNAyA vinA dhAro cho te vRttino lakSa na thAya. prathama te vAto ane vastuo pratye jheradRSTi AvavI kaThaNa dekhI kAyara na thatAM puruSArtha karavo yogya che. (pR. 562) lokanI draSTine jyAM sudhI A jIva tame nahIM tathA temAMthI aMtavRtti chUTI na jAya tyAM sudhI jJAnInI dRSTinuM vAstavika mAhAsya lakSagata na thaI zake emAM saMzaya nathI. (pR. 560)

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491 lokavyavahAra loko jJAnIne lokadraSTie dekhe to oLakhe nahIM. AhArAdi vageremAM paNa jJAnI puruSonI pravRtti bAhya varte che. kevI rIte je, ghaDo upara (AkAzamAM) che, ane pANImAM UbhA rahIne, pANImAM draSTi rAkhI, bANa sAdhI te UMceno ghaDo) vIMdhavo che; loka jANe che ke vIMdhanAranI dRSTi pANImAM che, paNa vAstavika rIte ghaDo vIMdhavAno che; teno lakSa karavA mATe vIMdhanAranI dRSTi AkAzamAM che. A rIte jJAnInI oLakhANa koI vicAravAnane hoya che. (pR. 690-1). T saMbaMdhita zirSako dRSTi, draSTi-laukika alaukika lokalAja | lokalAja parigraha Adi zalya che. e zalyane laIne jIvanuM pANI bhabhakatuM nathI. te zalyane satparuSanAM vacanarUpI TAMkaNe karI taDa paDe to pANI bhabhakI UThe. jIvanA zalya, doSo hajAro divasanA prayatna paNa jAte na TaLe, paNa satsaMgano yoga eka mahInA sudhI thAya, to TaLe; ne raste jIva cAlyo jAya. (pR. 726). T sat saMbaMdhI saMskAronI dRDhatA thavA sarva prakAre lokalajjAnI upekSA karI satsaMgano paricaya karavo zreyaskara che. lokalajjA to koI moTA kAraNamAM sarva prakAre tyAgavI paDe che. sAmAnya rIte satsaMgano lokasamudAyamAM tiraskAra nathI, jethI lajjA du:khadAyaka thatI nathI. mAtra cittane viSe satsaMganA lAbhano vicAra karI niraMtara abhyAsa karavo; to paramArthane viSe dRDhatA thAya che. (pR. 278) D game te prakAre paNa e lokalajajArUpa bhayanuM sthAnaka evuM je bhaviSya te vismaraNa karavA yogya che. tenI ciMtA vaDe paramArthanuM vismaraNa hoya che. ane ema thAya te mahA ApattirUpa che; mATe te Apatti Ave nahIM, eTaluM ja vAraMvAra vicAravA yogya che. (pR. 331). T brahmacarya yathAtathya rIte to koI viralA jIva pALI zake che; topaNa lokalAjathI brahmacarya paLAya to te | uttama che. (pR. 728) I cakravartI rAjAo jevA paNa nagna thaI cAlyA gayA che ! cakravartI rAjA hoya, teNe rAjyano tyAga karI dIkSA lIdhI hoya, ane tenI kAMI bhUla hoya, ane te cakravartI rAjyapaNAnA vakhatanA samayanI dAsIno chokaro te bhUla bhAMgI zake tema hoya to tenI pAse jaI tenuM kahevuM grahaNa karavAnI AjJA karI che. jo tene dAsInA chokarA pAse jatAM ema rahe ke, "mArAthI dAsInA chokarA pAse kema javAya ?' to tene rakhaDI maravAnuM che. AvA kAraNamAM lokalAja choDavAnuM kahyuM che, arthAt AtmAne UMco lAvavAnuM kAraNa hoya tyAM lokalAja gaNI nathI. paNa koi muni viSaya-icchAthI vezyAzALAmAM gayo; tyAM jaIne tene ema thayuM ke "mane loka dekhaze to mArI niMdA thaze. mATe ahIMthI pAchuM vaLavuM." eTale munie parabhavano bhaya gaNyo nahIM, AjJAbhaMgano paNa bhaya gaNyo nahIM, to tyAM lokalAjathI paNa brahmacarya rahe tevuM che te mATe tyAM lokalAja gaNI pAcho pharyo, to tyAM lokalAja rAkhavI ema kahyuM che, kemake A sthaLe lokalAjano Dara khAvAthI brahmacarya rahe che, je upakAraka che. (pR. 702). | lokavyavahAra 2 lokarUDhimAM athavA lokavyavahAramAM paDelo jIva mokSatattvanuM rahasya jANI zakato nathI, tenuM kAraNa tene

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| lokavyavahAra (cAlu) 492 viSe rUDhinuM athavA lokasaMjJAnuM mAhAbhya che. (pR. 753) saMbaMdhita zirSaka vyavahAra | lokasaMjJA jIva ema samaje che ke huM je kriyA karuM chuM ethI mokSa che. kriyA karavI e sArI vAta che, paNa lokasaMjJAe kare to tene tenuM phaLa hoya nahIM. (pR. 699). lokasaMjJAthI lokA javAtuM nathI. lokatyAga vinA vairAgya yathAyogya pAmavo durlabha che. (pR. 222) lokasaMjJA jenI jiMdagIno dhruvakAMTo che te jiMdagI game tevI zrImaMtatA, sattA ke kuTuMba parivArAdi yogavALI hoya topaNa te du:khano ja hetu che. (pR. 658). | saMbaMdhita zirSaka: saMjJA lokasthiti | lokasthiti AzcaryakAraka che. (pR. 324) [ A lokasthiti ja evI che ke temAM satyanuM bhAvana karavuM parama vikaTa che. racanA badhI asatyanA AgrahanI bhAvanA karAvavAvALI che. (pR. 324), D vadhAremAM vadhAre eka samaye 108 jIva mukta thAya, ethI vizeSa na thAya, evI lokasthiti jinAgamamAM svIkArelI che, ane pratyeka samaye 108 108 jIva mukta thayA ja kare che, ema gaNIe, to te parimANe traNe kALamAM jeTalA jIva mokSaprApta thAya, teTalA jIvanI je anaMta saMkhyA thAya te karatAM saMsAranivAsI jIvonI saMkhyA anaMtapaNe jinAgamamAM nirUpI che; arthAta traNe kALamAM muktajIva jeTalA thAya te karatAM saMsAramAM anaMtagaNA jIva rahe. kemake tenuM parimANa eTaluM vizeSa che. ane tethI mokSamArgano pravAha vahyA karatAM chatAM saMsAramArga uccheda thaI javo saMbhavato nathI, ane tethI baMdhamokSa vyavasthAmAM viparyaya thatuM nathI. (pR. 453) lokAkAza AkAza dekhAya che te AkAza nathI. AkAza cakSuthI dekhAya nahIM. AkAza arUpI kahyuM che. (pR. 713) T sarva jIvone tathA bAkInA pudgalAdine saMpUrNa avakAza Ape che tene lokAkAza' kahIe chIe. (pR. 191). E dharma, adharma ane (loka) AkAza apRthaphabhUta (ekakSetrAvagAhI) ane sarakhAM parimANavALAM che. nizrayathI traNe dravyanI pRthapha upalabdhi che; potapotAnI sattAthI rahyAM che. ema ekatA anekatA che. AkAza, kALa, jIva, dharma ane adharma e dravyo mUrtatArahita che, ane pugaladravya mUrti che. temAM jIva dravya cetana che. (pR. 592). AkAzanA pradezanI zreNi sama che. viSama mAtra eka pradezanI vidizAnI zreNi che. samazreNi cha che, ane te be pradeza che. padArthamAtranuM gamana samazreNie thAya che, viSamazreNie thatuM nathI. kAraNa ke AkAzanA pradezanI samazreNi che. tema ja padArthamAtramAM agurulaghu dharma che. te dharme karIne padArtha viSamazreNie

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493 loko | gamana nathI karI zakatA. (pR. 760) | saMbaMdhita zirSaka: paMcAstikAya | loko [ A kALanuM viSamapaNuM evuM che ke jene viSe ghaNA vakhata sudhI satsaMganuM sevana thayuM hoya to jIvane viSethI lokabhAvanA ochI thAya athavA laya pAme, lokabhAvanAnA AvaraNane lIdhe paramArthabhAvanA pratye jIvane ullAsapariNati thAya nahIM, ane tyAM sudhI lokasahavAsa te bhavarUpa hoya che. (pR. 329). tamArI (zrI prabhuzrIjI) tarapha AvavAthI lokonA paricayamAM jarUra karI AvavAnuM thAya e saMbhavita hovAthI te tarapha AvavAnuM citta thavuM muzkela che. lokonA paricayamAM AvAM prasaMga rahyA chatAM, dharma prasaMge AvavuM thAya te vizeSa saMdezA yogya jANI jema bane tema te paricayathI dharmaprasaMgane nAme dUra rahevAnuM citta vizeSapaNe rahyA kare che. (pR. 414) D loko mAtra vicAravAnuM ke samyaphaSTi samaje tethI kalyANa nathI. loka samudAya koi bhalo thavAno nathI, athavA stutiniMdAnA prayatnArthe A dehanI pravRtti te vicAravAnane kartavya nathI. (pR. 511) jANyAM pahelAM Thapako lakhavo te ThIka nahIM. tema ThapakAthI akkala ANI devI muzkela che. akkalano varasAda varasAvavAmAM Ave che, to paNa A lokonI rIti hajI rasto pakaDatI nathI. tyAM zo upAya? temanA pratye kaMI bIjo khUMda ANavAthI phaLa nathI. karmabaMdhanuM vicitrapaNuM eTale sarvane samyapha (sAruM) samajAya ema na bane. mATe emano doSa zuM vicAravo? (pR. 568) tamArI (zrI rAyacaMdabhAi desAi) vRtti hAla samAgamamAM AvavA viSe jaNAvI, te viSe tamane aMtarAya jevuM thayuM. kemake A patra pahoMcaze te pahelAM paryuSaNano prAraMbha lokomAM thayo gaNAze. jethI tame A tarapha AvavAnuM karo to guNa-avaguNano vicAra karyA vagara matAgrahI mANaso nide, ane tevuM nimitta grahaNa karI ghaNA jIvone te niMdA dvArAe paramArthaprApti thavAno aMtarAya utpanna kare; jethI tema na thAya te arthe tamAre hAla to paryuSaNamAM bahAra na nIkaLavA saMbaMdhI lokapaddhati sAcavavI yogya che. pramAda ane lokapaddhatimAM kALa sarvathA vRthA karavo te mumukSu jIvanuM lakSaNa nathI. (pR. 25). vartamAnamAM lokone jJAna tathA zAMti sAthe saMbaMdha rahyo nathI; matAcArye mArI nAkhyA che. (pR. 770) prAkRtajanya eTale lokamAM kahevAtuM vAkya, jJAnInuM vAkya nahIM. AtmA samaya samaya upayogI chatAM avakAzanI khAmI athavA kAmanA bojAne laine tene AtmA saMbaMdhI vicAra karavAno vakhata maLI zakato nathI ema kahevuM e prAkRtajanya 'laukika' vacana che. jo khAvAno pIvAno UMghavA ItyAdino vakhata maLyo ne kAma karyuM te paNa AtmAnA upayoga vinA nathI thayuM, to pachI khAsa je sukhanI AvazyakatA che, ne je manuSyajanmanuM kartavya che temAM vakhata na maLyo e vacana jJAnI koI kALe sAcuM mAnI zake nahIM. eno artha eTalo ja che ke bIjAM indriyAdika sukhanAM kAmo jarUranAM lAgyAM che, ane te vinA duHkhI thavAnA DaranI kalpanA che. (pR. 784)

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lokopakAra 484 lokopakAra 'D L0 Apa jevA samartha puruSathI lokopakAra thAya evI icchA rahe e svAbhAvika che. zrIvalokAnugraha sAro ne jarUrano ke Atmahita? ma0 sAheba, bannenI jarUra che. zrI zrI hemacaMdrAcAryane thayAM AThaso varasa thayAM. zrI AnaMdaghanajIne thayAM baso varasa thayAM. zrI hemacaMdrAcArye lokAnugrahamAM AtmA arpaNa karyo. zrI AnaMdaghanajIe Atmahita sAdhanapravRttine mukhya karI. zrI hemacaMdrAcArya mahAprabhAvaka baLavAna kSayopazamavALA puruSa hatA. teo dhArata to judo paMtha pravartAvI zake evA sAmarthyavAna hatA. temaNe trIza hajAra gharane zrAvaka karyA. trIsa hajAra ghara eTale savAthI doDha lAkha mANasanI saMkhyA thai. zrI hemacaMdrAcAryane lAgyuM ke saMpUrNa vItarAga sarvajJa tIrthakara ja dharmapravartaka hoI zake. ame to tIrthakaronI AjJAe cAlI temanA paramArthamArgano prakAza karavA prayatna karanArA. vItarAgamArgano paramArtha prakAzavArUpa lokAnugraha zrI hemacaMdrAcArye karyo. tema karavAnI jarUra hatI. vItarAgamArga prati vimukhatA ane anya mArga taraphathI viSamatA, IrSyA Adi zarU thaI cUkyAM hatAM. AvI viSamatAmAM vItarAgamArga bhaNI lokone vALavA, lokopakAranI tathA te mArganA rakSaNanI temane jarUra jaNAI. amAruM game tema thAo, A mArganuM rakSaNa thavuM joIe. e prakAre temaNe svArpaNa karyuM. paNa Ama tevA ja karI zake. tevA bhAgyavAna, mAhAmyavAna, kSayopazamavAna ja karI zake. judAM judAM darzanono yathAvat tola karI amuka darzana saMpUrNa satyasvarUpa che evo nirdhAra karI zake tevA puruSa lokAnugraha, paramArthaprakAza, AtmArpaNa karI zake. * zrI hemacaMdrAcArye ghaNuM karyuM. zrI AnaMdaghanajI temanA pachI chaso varase thayA. e chaso varasanA aMtarALamAM bIjA tevA hemacaMdrAcAryanI jarUra hatI. viSamatA vyApatI jatI hatI. kALa ugra svarUpa leto jato hato. zrI vallabhAcArye zRMgArayukta dharma prarUpyo. zRMgArayukta dharma bhaNI loko vaLyA, AkarSAyA. vItarAgadharmavimukhatA vadhatI cAlI. anAdithI jIva zRMgAra Adi vibhAvamAM to mUccha pAmI rahyo che, tene vairAgya sanmukha thavuM muzkela che. tyAM tenI pAse zRMgAra ja dharmarUpe mukAya to te vairAgya bhaNI kema vaLI zake? Ama vItarAgamArgavimukhatA vadhI. tyAM pratimApratipakSa-saMpradAya jainamAM ja Ubho thayo. bAnanuM kArya, svarUpanuM kAraNa evI jinapratimA prati lAkho draSTivimukha thayAM, vItarAga zAstra kalpita arthathI virAdhAyAM, keTalAMka to samULagAM khaMDAyA. Ama A chaso varasanA aMtarALamAM vItarAgamArgarakSaka bIjA hemacaMdrAcAryanI jarUra hatI. anya ghaNA AcAryo thayA, paNa te zrI hemacaMdrAcArya jevA prabhAvazAlI nahIM. eTale viSamatA sAme TakI na zakAyuM. viSamatA vadhatI cAlI. tyAM zrI AnaMdaghanajI baso varasa pUrve thayA. zrI AnaMdaghanajIe svapara hitabuddhithI lokopakAra- pravRtti zarU karI. A mukhya pravRttimAM Atmahita gauNa karyuM, paNa vItarAgadharmavimukhatA, viSamatA eTalI badhI vyApI gaI hatI ke loko gharmane ke AnaMdaghanajIne pichANI na zakyAM, oLakhI kadara karI na zakyAM. pariNAme zrI AnaMdaghanajIne lAgyuM ke prabaLa vyApI gayelI viSamatAyoge lokopakAra, paramArthaprakAza kAragata thato nathI, ane Atmahita gauNa thaI temAM bAdhA Ave che, mATe Atmahitane mukhya karI temAM

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495 lobha -pravartavuM yogya che. AvI vicAraNAe pariNAme te lokasaMga tyajI daI vanamAM cAlI nIkaLyA. vanamAM vicaratAM chatAM apragaTapaNe rahI covIzI, pada Adi vaDe lokopakAra to karI ja gayA. niSkAraNa lokopakAra e mahApuruSono dharma che. (pR. 664-5) T saMbaMdhita zirSaka : upakAra loca loca karavo zA mATe kahyo che? zarIranI mamatAnI te parIkSA che mATe. (mAthe vALa) te moha vadhavAnuM kAraNa che. nAhavAnuM mana thAya; ArIso levAnuM mana thAya; temAM moTuM jovAnuM mana thAya; ane e uparAMta tenAM sAdhano mATe upAdhi karavI paDe. A kAraNathI jJAnIoe lonca karavAnuM kahyuM che. (pR. 729) lobha | devalokamAMthI je manuSyamAM Ave tene lobha vadhAre hoya e Adi kahyuM che te sAmAnyapaNe che, ekAMta nathI. (pR. 470) 2 agiyArame guNasthAnakethI paNa jIva kSaNa lobhathI paDI pahele guNasthAnake Ave che. (pR. 696). agiyAramA guNasthAnakethI jIva paDe che tenuM kAraNa e ke vRttio prathama jANe che ke "hamaNAM A zarAtanamAM che eTale ApaNuM baLa cAlavAnuM nathI; ane tethI cupa thaI badhI dabAI rahe che. krodha kaDavo che tethI chetarAze nahIM, mAnathI paNa chetarAze nahIM; tema mAyAnuM baLa cAle tevuM nathI." ema vRttie jAyuM ke tarata tyAM lobha udayamAna thAya che. "mArAmAM kevAM riddhi, siddhi, ane aizvarya pragaTa thayAM' evI vRtti tyAM AgaLa thatAM teno lobha thavAthI tyAMthI jIva paDe che, ane pahele guNasthAnake Ave che. (pR. 689) agiyAramethI paDe che tene upazamasamyakatva kahevAya, lobha cAritrane pADanAro che. (pR. 713) T sat ane lobha e be bheLAM zuM karavA jIva jANe che? (pR. 701) T saMbaMdhita zirSako : tRSNA, saMtoSa

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vaktA vaktA D yathArtha svarUpa samajyA vinA athavA pote je bole che te paramArthe yathArtha che ke kema te jANyA vinA, samajyA vinA, je vaktA thAya che te anaMta saMsArane vadhAre che. mATe jyAM sudhI A samajavAnI zakti thAya nahIM tyAM sudhI mauna rahevuM sAruM che. 496 vaktA thai eka paNa jIvane yathArtha mArga pamADavAthI tIrthaMkaragotra baMdhAya che ane tethI UlaTuM karavAthI mahAmohanIya karma baMdhAya che. (pR. 771) zrI jinane viSe yathArthavaktApaNuM jovAmAM Ave che, tevuM yathArthavaktApaNuM bIjAmAM jovAmAM AvatuM nathI. (pR. 450) U jyAM sudhI mRSAtyAga ane parastrItyAga e guNo na hoya tyAM sudhI vaktA tathA zrotA hoi zake nahIM. (pR. 777) guNa vagaranuM vaktRtva sevuM nahIM. (pR. 141) vacana vacana zAMta, madhura, komaLa, satya ane zauca bolavAnI sAmAnya pratijJA lai AjanA divasamAM praveza karaje. (pR. 5) krodhI vacana bhAkhuM nahIM. pApI vacana bhAkhuM nahIM. (pR. 138) zUravIra vacanone bIjAM eke vacano pahoMce nahIM. jIvane satpuruSano eka zabda paNa samajAyo nathI. (pR. 711) saMbaMdhita zirSako : jJAnInAM vacana, jJAnInI vANI, vItarAgavacana, satpuruSanAM vacana vacanAmRta D paramAtmAne dhyAvavAthI paramAtmA thavAya che; paNa te dhyAvana AtmA satpuruSanA caraNakamaLanI vinayopAsanA vinA prApta karI zakato nathI, e nigraMtha bhagavAnanuM sarvotkRSTa vacanAmRta che. (pR. 188) D'anaMtakALa thayAM jIvane paribhramaNa karatAM chatAM tenI nivRtti kema thatI nathI ane te zuM karavAthI thAya ?' A vAkyamAM aneka artha samAyela che. tene vicAryA vinA ke dRDha vizvAsathI jhUryA vinA mArganA aMzanuM alpa bhAna thatuM nathI. bIjA badhA vikalpo dUra karI A eka upara lakheluM satpuruSonuM vacanAmRta vAraMvAra vicArI lezo. (pR. 201) aho satpuruSanAM vacanAmRta, mudrA ane satsamAgama ! suSupta cetanane jAgRta karanAra, paDatI vRttine sthira rAkhanAra, darzanamAtrathI paNa nirdoSa apUrva svabhAvane preraka, svarUpapratIti, apramatta saMyama, ane pUrNa vItarAga nirvikalpa svabhAvanAM kAraNabhUta : - chelle ayogI svabhAva pragaTa karI anaMta avyAbAdha svarUpamAM sthiti karAvanAra ! trikALa jayavaMta varto ! (pR. 634-5)

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497 vasusvarUpa vajana * | AtmAnuM jJAna jyAre ciMtAmAM rokAya che tyAre navA paramANu grahaNa thai zakatA nathI; ne je hoya che tenuM javuM thAya che tethI zarIranuM vajana ghaTI jAya che. (pR. 783) potAnuM vajana vadhAravuM potAnA hAthamAM che. anna, vastra ke mananI kaMI tANa nathI. phakata temanA samajyA phera thAya che tethI amasto roSa kare che, tethI UlaTuM temanuM vajana ghaTe paNa vadhe nahIM. temanuM vajana vadhe ane te potAnA AtmAne zAMta rAkhI kAMI paNa upAdhimAM na paDatAM A deha maLyAnuM sArthaka kare eTalI ja amArI vinaMti che. divasa pramANe mANasanI prakRti na hoya to mANasanuM vajana paDe nahIM ane vajana vagarano manakho A jagatamAM nakAmo che. mATe temanuM vajana rahe ema vartavAnI amArI bhalAmaNa che. saheja vAtamAM vacce AvavAthI vajana rahetuM nathI paNa ghaTe che, te dhyAna rAkhavuM joie. have to thoDo vakhata rahyo che to jema vajana vadhe tema vartavuM joie. (pR. 651) D V0 jIve kema vartavuM? u0 satsaMgane yoge AtmAnuM zuddhapaNuM prApta thAya tema, paNa satsaMgano sadA yoga nathI maLato. jIve yogya thavA mATe hiMsA karavI nahIM, satya bolavuM; adatta levuM nahIM; brahmacarya pALavuM; parigrahanI maryAdA karavI; rAtribhojana karavuM nahIM e Adi sadAcaraNa zuddha aMtaHkaraNe karavAnuM jJAnIoe kahyuM che. (pR. 715). D vartanamAM bALaka thAo, satyamAM yuvAna thAo, jJAnamAM vRddha thAo. (pR. 156) D jema bIjAne priya lAge tevI tArI vartaNUka karavAnuM prayatna karaje. ekadama temAM tane siddhi nahIM maLe, vA viddha naDaze, tathApi dRDha AgrahathI haLave haLave te krama para tArI niSThA lAvI mUkaje. (pR. 235) jema sadAcAra ane sadvicAranuM ArAdhana thAya tema pravartavuM yogya che. (pR. 525) tamane (zrI aMbAlAlabhAIne) ane bIjA samAgamavAsIone jJAnInA mArganI pratItimAM niHsaMzayatA prApta thAya. uttama guNa, vrata, niyama, zIla ane devagurudharmanI bhaktimAM vIrya parama ullAsa pAmI pravarte ema suvRDhatA karavI yogya che ane e ja parama maMgaLakArI che. jyAM sthiti karo tyAM te te samAgamavAsIone jJAnInA mArganI pratIti sudraDha thAya ane apramattapaNe suzIlanI vRddhi kare evuM tamAruM vartana rAkhajo. (pR. 654-5). D mULatattvamAM kyAMya bheda nathI, mAtra dRSTimAM bheda che ema gaNI Azaya samajI pavitra dharmamAM pravartana karaje. (pR. 4). vistasvarUpa D je vastu samayamAtra che, te sarvakALa che. (pR. 811) D vastune vastugate juo. (pR. 158)

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vastusvarUpa (cAlu) 498 te te vastunA vicAramAM pahoMco ke je vastu atIndriyasvarUpa che. (pR. 128) I vastune samajAvavA mATe amuka nayathI bhedarUpe varNana karavAmAM AvyuM che. vAstavika rIte vastu, tenA guNa ane paryAya ema traNa judA judA nathI, eka ja che. guNa ane paryAyane laIne vastunuM svarUpa samajAya che. (pR. 759) 1 utpAda, vyaya, dhruva A bhAva eka vastumAM eka samaye che. (pR. 621) T koI paNa vastu koI paNa bhAvamAM pariNata hoya che. koi paNa bhAve pariNata nahIM e avastu. (pR. 241) vastusvarUpa keTalAka sthAnake AjJAvaDIe pratiSThita che, ane keTalAka sthAnake sadvicArapUrvaka pratiSThita che, paraMtu A duSama kALanuM prabaLapaNuM eTaluM badhuM che ke have pachInI kSaNe paNa vicArapUrvaka pratiSThitane mATe kema pravartaze te jANavAnI A kALane viSe zakti jaNAtI nathI, mATe tyAM AgaLa AjJApUrvaka pratiSThita rahevuM e yogya che. (pR. 749). || saMbaMdhita zirSaka : svarUpa vaMcanAbuddhi | vaMcanAbuddhi eTale satsaMga, sadaguru Adine viSe kharA AtmabhAve mAhAtmabuddhi ghaTe te mAhAtmabuddhi nahIM, ane potAnA AtmAne ajJAnapaNuM ja vatya karyuM che, mATe tenI alpajJatA, laghutA vicArI amAhAbhyabuddhi nahIM, te satsaMga, sadguru Adine viSe ArAdhavAM nahIM e paNa vaMcanAbuddhi che tyAM paNa jo jIva laghutA dhAraNa na kare to pratyakSapaNe jIva bhavaparibhramaNathI bhaya nathI pAmato ema ja vicAravA yogya che. (pR. 422) T nIcenA niyamo para bahu lakSa ApavuM. 1. eka vAta karatAM tenI apUrNatAmAM avazya vinA bIjI vAta na karavI joie. 2. kahenAranI vAta pUrNa sAMbhaLavI joie. 3. pote dhIrajathI teno saduttara Apavo joie. 4. jemAM AtmazlAghA ke AtmahAni na hoya te vAta uccAravI joie. 5. dharma saMbaMdhI hamaNAM bahu ja ochI vAta karavI. (pR. 233) T samatAnI, vairAgyanI vAto sAMbhaLavI, vicAravI. bAhya vAto jema bane tema mUkI devI. (pR. 719) T keTalIka vAto evI che ke, mAtra AtmAne grAhya che ane mana, vacana, kAyAthI para che. keTalIka vAto evI che, ke je vacana, kAyAthI para che. paNa che. (pR. 232) vAsanA D khoTI vAsanA = dharmanA khoTA svarUpane kharuM jANavuM te. (pR. 718) T koI paNa prakAre sadgurunI zodha karavo; zodha karIne tenA pratye tana, mana, vacana ane AtmAthI arpaNabuddhi karavI, tenI ja AjJAnuM sarva prakAre niHzaMkatAthI ArAdhana karavuM; ane to ja sarva mAyika

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vAMchA 499 vAsanAno abhAva thaze ema samajavuM. (pR. 246) - dharmane rUpe mithyA vAsanAothI jIvane baMdhana thayuM che; e mahA lakSa rAkhI tevI mithyA vAsanA kema TaLe e mATe vicAra karavAno paricaya rAkhazo. (pR. 262) vAsanAnA upazamano sarvottama upAya to jJAnIpuruSano joga maLavo te che. dRDha mumukSutA hoya, ane amuka kALa sudhI tevo joga maLyo hoya to jIvanuM kalyANa thai jAya A niHzaMka mAnajo. (pR. 277) D anaMtakALathI jIvane asat vAsanAno abhyAsa che. temAM ekadama sat saMbaMdhI saMskAra sthita thatA nathI. jema malina darpaNane viSe yathAyogya pratibiMbadarzana thai zakatuM nathI, tema asat vAsanAvALA cittane viSe paNa sat saMbaMdhI saMskAra yathAyogya pratibiMbita thatA nathI; kvacit aMze thAya che, tyAM jIva pAcho anaMtakALano je mithyA abhyAsa che, tenA vikalpamAM paDI jAya che. eTale te kvacit sA aMzo para AvaraNa Ave che. sat saMbaMdhI saMskAronI dRDhatA thavA sarva prakAre lokalajjAnI upekSA karI satsaMgano paricaya karavo zreyaskara che. (pR. 278) D uparanI bhUmikAomAM paNa avakAza prApta thaye anAdi vAsanAnuM saMkramaNa thai Ave che, ane AtmAne vAraMvAra AkuLavyAkuLa karI de che; vAraMvAra ema thayA kare che ke have uparanI bhUmikAnI prApti thavI durlabha ja che, ane vartamAna bhUmikAmAM sthiti paNa pharI thavI durlabha che. evA asaMkhya aMtarAyapariNAma uparanI bhUmikAmAM paNa bane che, to pachI zubhecchAdi bhUmikAe tema bane e kaMi AzcaryakAraka nathI. tevA aMtarAyathI kheda nahIM pAmatAM AtmArthI jIve puruSArthavRSTi karavI ane zUravIrapaNuM rAkhavuM, hitakArI dravya kSetrAdi yoganuM anusaMdhAna karavuM, satzAstrano vizeSa paricaya rAkhI vAraMvAra haTha karIne paNa manane sadvicAramAM pravezita karavuM, ane mananA durAtmyapaNAthI AkuLavyAkuLatA nahIM pAmatAM dhairyathI sadvicArapaMthe javAno udyama karatAM jaya thai uparanI bhUmikAnI prApti thAya che, ane avikSepapaNuM prApta thAya che. 'yogadRSTisamuccaya' vAraMvAra anuprekSA karavA yogya che. (pR. 614) jIva taravAno kAmI hoya, ne sadgurunI AjJAe varte, to badhI vAsanAo jatI rahe. (pR. 719) sarva vAsanAno kSaya kare te saMnyAsI. (pR. 678) vAMchA mAyika sukhanI sarva prakAranI vAMchA game tyAre paNa choDayA vinA chUTako thavo nathI; to jayArathI e vAkaya zravaNa karyuM, tyArathI ja te kramano abhyAsa ka2vo yogya ja che ema samajavuM. (pR. 246) jJAnIpuruSe kahevuM bAkI nathI rAkhyuM; paNa jIve karavuM bAkI rAkhyuM che. evo yogAnuyoga koika ja veLA udayamAM Ave che. tevI vAMchAe rahita mahAtmAnI bhakita to kevaLa kalyANakAraka ja nIvaDe che; paNa koi veLA tevI vAMchA mahAtmA pratye thai ane tevI pravRtti thai cUkI, topaNa te ja vAMchA jo asatpuruSamAM karI hoya ane je phaLa thAya che, te karatAM AnuM phaLa juduM thavAno saMbhava che. satpuruSa pratye tevA kALamAM jo niHzaMkapaNuM rahyuM hoya, to kALe karIne temanI pAsethI sanmArganI prApti hoi zake che. (pR. 382) mAruM aMtaranuM aMga evuM che ke paramArthaprasaMgathI koi mumukSu jIvane mAro prasaMga thAya to jarUra tene mArA

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vAMchA (cAlu) 5OO pratye paramArthanA hetunI ja icchA rahe to ja tenuM zreya thAya; paNa dravyAdi kAraNanI kaMI paNa vAMchA rahe athavA tevA vyavasAyanuM mane tenAthI jaNAvavuM thAya, to pachI anukrame te jIva malina vAsanAne pAmI mumukSutAno nAza kare, ema mane nizraya rahe che; (pR. 441) T saMbaMdhita zirSaka: IcchA vikAra | vikArano ghaTADo karajo. (pR. 12) T "bALapaNA karatAM yuvAvasthAmAM indriyavikAra vizeSa karI utpanna thAya che, temAM zuM kAraNa hovAM joie?' ema lakhyuM te mATe saMkSepamAM A pramANe vicAravA yogya che :krame jema vaya vadhe che, tema tema indriyabaLa vadhe che, tema te baLane vikAranAM hetu evAM nimitto maLe che; ane pUrvabhavanA tevA vikAranA saMskAra rahyA che, tethI te nimittAdi yoga pAmI vizeSa pariNAma pAme che. jema bIja che, te tathArUpa kAraNo pAmI krame vRkSAkAre pariName che, tema pUrvanA bIjabhUta saMskAro krame karI vizeSAkAre pariName che. (pR. 482). vina | mukhyamAM mukhya vina svachaMda che. (pR. 694) D yogyatA mATe brahmacarya e moTuM sAdhana che. asatsaMga e moTuM vighna che. (pR. 22) | vicakSaNatA || AjanA divasamAM ATalI vastune bAdha na apAya to ja vAstavika vicakSaNatA gaNAyaH (1) ArogyatA. (2) mahattA. (3) pavitratA. (4) pharaja. (pR. ) . | vicAra D tuM dehAdika sarva padArthathI judo che. koImAM Atmadravya bhaLatuM nathI, koI temAM bhaLatuM nathI, dravya dravya paramArthathI sadAya bhinna che, mATe tuM zuddha cho, bodhasvarUpa cho, caitanyapradezAtmaka cho; svayajyoti eTale koI paNa tane prakAzatuM nathI, svabhAve ja tuM prakAza svarUpa cho; ane avyAbAdha sukhanuM dhAma cho. bIjuM keTaluM kahIe? athavA ghaNuM zuM kahevuM? TUMkAmAM eTaluM ja kahIe chIe, jo vicAra kare to te padane pAmIza. (pR. 554) || vicAra karo, "vANiyo chuM', ityAdi AtmAmAM rome rome vyAkhyuM che te TALavAnuM che. (pR. 707) | vANiyo, brAhmaNa, pazu, puruSa, strI Adi kalpanAe karI huM vANiyo, brAhmaNa, puruSa, strI, pazu chuM" ema mAne che; paNa vicAra kare to pote temAMno koI nathI. "mAruM svarUpa tethI juduM ja che. (pR. 728). I jene te cetanasattA pragaTI nathI evA saMsArI jIvane te sattA pragaTavAno hetu, pragaTasattA jene viSe che evA siddha bhagavaMtanuM svarUpa, te vicAravA yogya che, dhyAna karavA yogya che. stuti karavA yogya che; kemake tethI AtmAne nijaravarUpano vicAra, dhyAna, stuti karavAno prakAra thAya che ke je kartavya che. siddharavarUpa - jevuM AtmavarUpa che evuM vicArIne ane A AtmAne viSe tenuM vartamAnamAM apragaTapaNuM che teno

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501 | vicAra (Alu) | abhAva karavA te siddhavarUpano vicAra, bAna tathA rastuti ghaTe che. (pR. 410) 0 jevuM siddhanuM sAmarthya che tevuM sarva jIvanuM che. mAtra ajJAna vaDe karI dhyAnamAM AvatuM nathI. vicAravAna jIva hoya teNe to te saMbaMdhI nitya vicAra karavo. (pR. 699) D A jIvanI sAthe rAgadveSa vaLagelA che; jIva anaMtajJAnadarzana sahita che, paNa rAgadveSa vaDe te jIvane dhyAnamAM AvatuM nathI. siddhane rAgadveSa nathI. jevuM siddhanuM svarUpa che tevuM ja sarva jIvanuM svarUpa che. mAtra jIvane ajJAne karI dhyAnamAM AvatuM nathI; teTalA mATe vicAravAne siddhanA svarUpano vicAra karavo, eTale potAnuM svarUpa samajAya. (pR. 699) D rAgadveSAdi vicAronuM udbhava thavuM te jIve pUrvopArjita karelAM karmanA yogathI che; vartamAnakALamAM AtmAno puruSArtha kaMI paNa temAM hAnivRddhimAM kAraNarUpa che, tathApi te vicAra vizeSa gahana che. (pR. 467). D vicAra kare te anaMtA karmo bhoLAM paDe; ane vicAra na kare to anaMtAM karmo upArjana thAya. (pR. 727) jJAnano vicAra kara. jJAnavicAra karyA vinA mAtra ekalI bAhyakriyAthI) aMtaramAM bhAvakarmanA rahelA vikAra maTatA nathI. (pR. 162) 1 jJAna prApta thavAmAM vicAra mukhya sAdhana che; ane te vicArane vairAgya (bhoga pratye anAsakti) tathA upazama (kaSAyAdinuM ghaNuM ja maMdapaNuM, te pratye vizeSa kheda) be mukhya AdhAra che, ema jANI teno niraMtara lakSa rAkhI tevI pariNati karavI ghaTe. sapuruSanA vacananA yathArtha grahaNa vinA vicAra ghaNuM karIne udbhava thato nathI ane puruSanA vacananuM yathArtha grahaNa, sapuruSanI pratIti e kalyANa thavAmAM sarvotkRSTa nimitta hovAthI temanI "ananya Azrayabhakti' pariNAma pAmyathI, thAya che. ghaNuM karI ekabIjAM kAraNone anyonyAzraya jevuM che. kyAMka koinuM mukhyapaNuM che, kyAMka koinuM mukhyapaNuM che, tathApi ema to anubhavamAM Ave che ke kharekharo mumukSu hoya tene satparuSanI "Azrayabhakti" ahaMbhAvAdi chedavAne mATe ane alpa kALamAM vicAradazA pariNAma pAmavAne mATe utkRSTa kAraNarUpa thAya che. (pR. 516). vicAra vinA jJAna nahIM. jJAna vinA supratIti eTale samyakatva nahIM. (pR. 754) D paramANumAM rahelA guNa svabhAvAdi kAyama rahe che, ane paryAya te phare che. te guNanI hAnivRddhirUpa pheraphAra te paNa paryAya che. tenA vicArathI pratIti ane pratItithI tyAga ane tyAgathI jJAna thAya che. (pR. 755) D "jJAnanuM phaLa virati che.' vItarAganuM A vacana sarva mumukSuoe nitya smaraNamAM rAkhavA yogya che. je vAMcavAthI, samajavAthI tathA vicAravAthI AtmA vibhAvathI, vibhAvanAM kAryothI ane vibhAvanAM pariNAmathI udAsa na thayo, vibhAvano tyAgI na thayo, vibhAvanAM kAryono ane vibhAvanAM phaLano tyAgI na thayo, te vAMcavuM, te vicAravuM ane te samajavuM ajJAna che. vicAravRtti sAthe tyAgavRtti utpanna karavI te ja vicAra saphaLa che, ema kahevAno jJAnIno paramArtha che. (pR. 568-9). "mAthe rAjA varte che eTalA vAkyanA ihApoha (vicAra)thI garbhazrImaMta evA zrI zAlibhadra te kALathI strI Adi paricayane tyAgavArUpa prAraMbha bhajatA havA. AvA sapuruSanA (zrI zALibhadra ane zrI dhanAbhadra) vairAgyane sAMbhaLyA chatAM A jIva ghaNA varSanA

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vicAra (cAlu) 502 Agrahe kALano vizvAsa kare che, te kiyA baLe karato haze ? te vicArI jovA yogya che. (pR. 388) D vizeSe karIne 'vairAgya prakaraNa'mAM zrI rAme je potAne vairAgyanAM kAraNo lAgyAM te jaNAvyAM che, te pharI pharI vicAravA jevAM che. (pR. 320) D 'yogavAsiSThAdi' graMtho vAMcavAvicAravAmAM bIjI aDacaNa nathI. upadezagraMtha samajI evA graMtha vicAravAthI jIvane guNa pragaTe che. (pR. 414) D e guNo (tyAga, vairAgya ane upazama) jyAM sudhI jIvane viSe sthiratA pAmaze nahIM tyAM sudhI AtmasvarUpano vizeSa vicAra jIvathI yathArthapaNe thavo kaThaNa che. AtmA rUpI che, arUpI che e Adi vikalpa te prathamamAM je vicArAya che te kalpanA jevA che. jIva kaMika paNa guNa pAmIne jo zItaLa thAya to pachI tene vizeSa vicAra kartavya che. (pR. 415-6) I 'AtmA che' ema je pramANathI jaNAya, 'AtmA nitya che' ema je pramANathI jaNAya, 'AtmA kartA che' ema je pramANathI jaNAya, 'AtmA bhokatA che' ema je pramANathI jaNAya, 'mokSa che' ema je pramANathI jaNAya, ane 'teno upAya che' ema je pramANathI jaNAya, te vAraMvAra vicAravA yogya che. 'adhyAtmasAra'mAM athavA bIjA game te graMthamAM e vAta hoya to vicAravAmAM bAdha nathI. kalpanAno tyAga karI vicAravA yogya che. (pR. 318) I 'asti' e padathI mAMDIne AtmArthe sarva bhAva vicAravA yogya che; temAM je svasvarUpaprAptinA hetu che, te mukhyapaNe vicAravA yogya che, ane te vicAra mATe anya padArthanA vicAranI paNa apekSA rahe che, te arthe te paNa vicAravA yogya che. (pR. 474) vartamAnamAM jo potAnuM vidyamAnapaNuM che, to bhUtakALane viSe paNa tenuM vidyamAnapaNuM hovuM joie, ane bhaviSyamAM paNa tema ja hovuM joie. A prakAranA vicArano Azraya mumukSu jIvane kartavya che. koi paNa vastunuM pUrvapadmAt hovApaNuM na hoya, to madhyamAM tenuM hovApaNuM na hoya evo anubhava vicAratAM thAya che. vastunI kevaLa utpatti athavA kevaLa nAza nathI, sarvakALa tenuM hovApaNuM che, rUpAMtara pariNAma thayAM kare che; vastutA pharatI nathI, evo zrI jinano abhimata che, te vicAravA yogya che. 'Sadarzanasamuccaya' kaMika gahana che, topaNa pharI pharI vicAravAthI teno keTaloka bodha thaze. (pR. 485) D ''Atmasiddhi' graMthanA saMkSepa arthanuM pustaka tathA keTalAMka upadezapatronI prata atre hatI te Aje TapAlamAM mokalyAM che. bannemAM mumukSu jIvane vicAravA yogya ghaNA prasaMgo che. (pR. 604) D 'yogavAsiSTha'nI vAMcanA pUrI thai hoya to thoDo vakhata teno avakAza rAkhI eTale hamaNAM pharI vAMcavAnuM baMdha rAkhI 'uttarAdhyayanasUtra' vicArazo; paNa te kuLasaMpradAyanA AgrahArtha nivRtta karavAne vicArazo, kemake jIvane kuLayoge saMpradAya prApta thayo hoya che te paramArtharUpa che ke kema ? ema vicAratAM dRSTi cAlatI nathI; ane saheje te ja 52mArtha mAnI rAkhI jIva paramArthathI cUke che; mATe mumukSu jIvane to ema ja kartavya che ke jIvane sadguruyoge kalyANanI prApti alpakALamAM thAya tenAM sAdhana, vairAgya ane upazamArthe 'yogavAsiSTha', 'uttarAdhyayanAdi' vicAravA yogya che, tema ja pratyakSa puruSanA vacananuM nirAbAdhapaNuM, pUrvApara avirodhapaNuM jANavAne arthe vicAravA yogya che. (pR. 434) satpuruSanAM vacana vagara vicAra Avato nathI; vicAra vinA vairAgya Ave nahIM; vairAgya, vicAra vagara

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503 vicAra (cAlu) | jJAna Ave nahIM. A kAraNathI sapuruSanAM vacano vAraMvAra vicAravAM. (pR. 725) 0 hajAro upadezavacano, kathana sAMbhaLavAM karatAM temAMnAM thoDAM vacano paNa vicAravAM te vizeSa kalyANakArI che. (pR. 155) T je puruSa bIjA badhA prakArano vicAra akartavyarUpa jANI AtmakalyANane viSe ujamALa thAya che, tene kaMI nahIM jANatAM chatAM, te ja vicAranA pariNAmamAM je karavuM ghaTe che, ane koI prakAre thatuM nathI ema bhAsyamAna thayeluM te pragaTa thavAnuM te jIvane viSe kAraNe utpanna thAya che, athavA kRtakRtyatAnuM sAkSAta svarUpa utpanna thAya che. (pR. 294). 0 AtmajJAna vicArathI thAya che. (pR. 715) T sarva kleza ane sarva duHkhathI mukta thavAno upAya eka AtmajJAna che. vicAra vinA AtmajJAna thAya nahIM, ane asatsaMga tathA asatvasaMgathI jIvanuM vicArabaLa pravartatuM nathI, emAM kiMcitmAtra saMzaya nathI. AraMbhaparigrahanuM alpatva karavAthI asatyasaMganuM baLa ghaTe che; satsaMganA AzrayathI asatsaMganuM baLa ghaTe che. asatsaMganuM baLa ghaTavAthI AtmavicAra thavAno avakAza prApta thAya che. AtmavicAra thavAthI AtmajJAna thAya che. (pR. 451) D vicAranI utpatti thayA pachI varlDamAnasvAmI jevA mahAtmA puruSe pharI pharI vicAryuM ke A jIvanuM anAdikALathI cAra gati viSe anaMtathI anaMta vAra janmavuM, maravuM thayAM chatAM, haju te janma maraNAdi sthiti kSINa thatI nathI, te have kevA prakAre kSINa karavAM? ane evI kaI bhUla A jIvanI rahyA karI che, ke je bhUlanuM ATalA sudhI pariNamavuM thayuM che? A prakAre pharI pharI atyaMta ekAgrapaNe sabodhanAM vardhamAna pariNAma vicAratAM vicAratAM je bhUla bhagavAne dIThI che te jinAgamamAM ThAma ThAma kahI che; ke je bhUla jANIne tethI rahita mumukSu jIva thAya. jIvanI bhUla jotAM to anaMtavizeSa lAge che; paNa sarva bhUlanI bIjabhUta bhUla te jIve prathamamAM prathama vicAravI ghaTe che, ke je bhUlano vicAra karyAthI sarve bhUlano vicAra thAya che, ane je bhUlanA maTavAthI sarve bhUla maTe che. koI jIva kadApi nAnA prakAranI bhUlano vicAra karI te bhUlathI chUTavA icche, topaNa te kartavya che, ane tevI aneka bhUlathI chUTavAnI icchA mULa bhUlathI chUTavAnuM saheje kAraNa thAya che. (pR. 399) je jIvane vicAra nahIM teno chUTavAno Aro nahIM. jo vicAra kare, ane sAcA mArge cAle to chUTavAno Aro Ave. (pR. 729) AtmArthe vicAramArga ane bhaktimArga ArAdhavA yogya che. paNa vicAramArgane yogya jenuM sAmarthya nathI tene te mArga upadezavo na ghaTe. (pR. 305, 478) D janma, jarA, maraNAdi duHkhe karI samasta saMsAra azaraNa che. sarva prakAre jeNe te saMsAranI AsthA tajI te ja AtmasvabhAvane pAmyA che, ane nirbhaya thayA che. vicAra vinA te sthiti jIvane prApta thaI zakatI nathI, ane saMganA mohe parAdhIna evA A jIvane vicAra prApta thavo durlabha che. (pR. 454) D tattvajJAnanI UMDI guphanuM darzana karavA jaie to, tyAM nepathyamAMthI evA dhvani ja nIkaLaze ke, tame koNa cho ? kyAMthI AvyA cho? kema AvyA cho ? tamArI samIpa A saghaLuM zuM che? tamArI tamane pratIti che? tame vinAzI, avinAzI vA lei trirAzI cho ? evA aneka prazno hadayamAM te dhvanithI. praverA

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|| vicAra (cAlu) 504 karaze, ane e praznothI jyAM AtmA dherAyo tyAM pachI bIjA vicArone bahu ja thoDo avakAza raheze; yadi e vicArothI ja chavaTe siddhi che; e ja vicAronA vivekathI je avyAbAdha sukhanI icchA che, tenI prApti thAya che, e ja vicAronA mananathI anaMta baLanuM mUMjhana TaLavAnuM che, tathApi te sarvane mATe nathI. vAstavika dRSTithI jotAM tene chevaTa sudhI pAmanArAM pAtronI nyUnatA bahu che; kALa pharI gayo che, e vastuno adhIrAI athavA azaucatAthI aMta levA jatAM jhera nIkaLe che; ane bhAgyahIna apAtra banne lokathI bhraSTa thAya che. eTalA mATe amuka saMtone apavAdarUpa mAnI bAkInAone te kramamAM AvavA, te guphAnuM darzana karavA ghaNA vakhata sudhI abhyAsanI jarUra che; kadApi te guphAdarzananI tenI IcchA na hoya topaNa potAnAM A bhavanAM sukhane arthe paNa janmyA tathA mUAnI vacceno bhAga koI rIte gALavA mATe paNa e abhyAsanI khacIta jarUra che. e kathana anubhavagamya che, ghaNAne te anubhavamAM AvyuM che. ghaNA Arya satparuSo te mATe vicAra karI gayA che; teoe te para adhikAdhika manane karyuM che. AtmAne zodhI, tenA apAra mArgamAMthI thayelI prAptinA ghaNAne bhAgyazALI thavAne mATe, aneka krama bAMdhyA che: te mahAtmA jayavAna ho ! ane tene trikALa namaskAra ho ! (pR. 198) D Atmika sukhanA vicAranuM kAma karyA vinA anaMto kALa duHkha bhogavavuM paDaze, ane anaMta saMsAra bhramaNa. karavo paDaze e vAta jarUranI nathI lAgatI ! matalaba A caitanya kRtrima mAnyuM che. sAcuM mAnyuM nathI. (pR. 785) T bAhya viSayothI mukta thai jema jema teno (AtmAnA sanAtana dharma pAmavAno) vicAra karavAmAM Ave tema tema AtmA avirodhI thato jAya; nirmaLa thAya. (pR. 765) 3 vAraMvAra vicAra karavAthI, jAgRti rAkhavAthI, jemAM paMca viSayAdinuM azuci svarUpa varNavyuM hoya evAM zAstro ane satparuSanAM caritro vicAravAthI tathA kAryo kArye lakSa rAkhI pravartavAthI je kaMI udAsabhAvanA thavI ghaTe te thaze. (pR. 449). T vicAra vagara indriyo vaza thavAnI nathI, avicArathI indriyo doDe che. (pR. 718) n "mohamayIthI jenI amohapaNe sthiti che, evA zrI.... nA yathA 0'' manane laine A badhuM che evo je atyAra sudhIno thayelo nirNaya lakhyo, te sAmAnya prakAre to yathAtathya che. tathApi 'mana', 'tene laIne', ane "A badhuM" ane "teno nirNaya', evA je cAra bhAga e vAkayanA thAya che, te ghaNA kALanA bodhe jema che tema samajAya ema jANIe chIe. jene te samajAya che tene mana vaza varte che; varte che, e vAta nizcayarUpa che; tathApi na vartatuM hoya topaNa te AtmasvarUpane viSe ja varte che. e mana vaza thavAno uttara upara lakhyo che, te sarvathI mukhya evo lakhyo che. je vAkaya lakhavAmAM AvyAM che te ghaNA prakAre vicAravAne yogya che. (pR. 330) yathArtha bodha eTale zuM teno vicAra karI, aneka vAra vicAra karI, potAnI kalpanA nivRtta karavAnuM jJAnIoe kahyuM che. (pR. 317) A jIvane utApanA mULa hetu zuM che tathA tenI kema nivRtti thatI nathI, ane te kema thAya ? e prazna vizeSa karI vicAravA yogya che, aMtaramAM utArIne vicAravA yogya che. (pR. 18) D dhyAna, japa, tapa, kriyA mAtra e sarva thakI, ame jaNAveluM koI vAkya jo parama phaLanuM kAraNa dhAratA ho

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vicAra (cAlu) to, nizrayapaNe dhAratA ho to, pAchaLathI buddhi lokasaMjJA, zAstrasaMjJA para na jatI hoya to, jAya to te bhrAMti vaDe gai che ema dhAratA ho to; te vAkyane ghaNA prakAranI dhIraja vaDe vicAravA dhAratA ho to, lakhavAne icchA thAya che. hajI AthI vizeSapaNe nizcayane viSe dhAraNA karavAne lakhavuM agatya jevuM lAge che, tathApi citta avakAzarUpe vartatuM nathI, eTale je lakhyuM che te prabaLapaNe mAnazo. 505 sarva prakAre upAdhiyoga to nivRtta karavA yogya che; tathApi jo te upAdhiyoga satsaMgAdikane arthe ja icchavAmAM Avato hoya, temaja pAchI cittasthiti saMbhavapaNe rahetI hoya to te upAdhiyogamAM pravartavuM zreyaskara che. (pR. 330) jenI (sat) prApta karavAnI dRDha mati thai che, teNe pote kaMi ja jANato nathI evo dRDha nizcayavALo prazna vicA2 ka2vo, ane pachI 'sat'nI prApti mATe jJAnIne zaraNe javuM; to jarUra mArganI prApti thAya. je vacano lakhyAM che, te sarva mumukSune pa2ma baMdhavarUpa che, parama rakSakarUpa che; ane ene samyak prakAre vicAryethI paramapadane Ape evAM che; emAM nigraMtha pravacananI samasta dvAdazAMgI, SaTkarzananuM sarvottama tattva ane jJAnInA bodhanuM bIja saMkSepe kahyuM che; mATe pharI pharIne tene saMbhArajo; vicArajo; samajajo; samajavA prayatna karajo; ene bAdha kare evA bIjA prakAromAM udAsIna rahejo; emAM ja vRttino laya karajo. (pR. 268) jJAnI sadvicArorUpI sahelI kUMcIo batAve te kUMcIo hajAro tALAMne lAge che. (pR. 733) bAhya paricayane vicArI vicArIne nivRtta karavo e chUTavAno eka prakAra che. jIva A vAta jeTalI vicA2ze teTalo jJAnIpuruSano mArga samajavAno samaya samIpa prApta thaze. (pR. 449) D evo eka ja padArtha paricaya karavA yogya che ke jethI anaMta prakArano paricaya nivRtta thAya che; te kayo ? ane kevA prakAre ? teno vicAra mumukSuo kare che. (pR. 299) D jIva viSe, pradeza viSe, paryAya viSe, tathA saMkhyAta, asaMkhyAta, anaMta Adi viSeno yathAzakita vicAra karavo. je kaMi anya padArthano vicAra karavo che te jIvanA mokSArthe karavo che, anya padArthanA jJAnane mATe karavo nathI. (pR. 451) judA judA vicArabhedo AtmAmAM lAbha thavA arthe kahyA che; paNa bhedamAM ja AtmAne gUMcavavA kahyA nathI. darekamAM paramArtha hovo joie. (pR. 722) bhavaparipAke sadvicAra sphure ane hetu, paramArthano vicAra Uge. (pR. 667) bhaMgajALamAM paDavuM nahIM. mAtra AtmAnI zAMtino vicAra karavo ghaTe che. (pR. 765) tithi Adino vikalpa choDI nija vicAramAM vartavuM e ja kartavya che. (pR. 604) he mumukSu ! vItarAgapada vAraMvAra vicAra karavA yogya che. (pR. 818) -- hAla jo koi vedAMta saMbaMdhI graMtho vAMcavA athavA zravaNa karavAnuM rahetuM hoya to te vicArano vizeSa vicAra thavA thoDo vakhata zrI 'AcArAMga', 'sUyagaDAMga' tathA 'uttarAdhyayana' vAMcavA, vicAravAnuM bane to karazo. vedAMtanA siddhAMtamAM tathA jinanA AgamanA siddhAMtamAM judApaNuM che, topaNa jinanAM Agama vizeSa

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vicAra (cAlu) 506 vicAranuM sthaLa jANI vedAMtanuM pRthakkaraNa thavA te Agama vAMcavAnuM vicAravA yogya che. (pR. 455-6) D darpaNa, jaLa, dIpaka, sUrya ane cakSunA svarUpa para vicAra karazo to kevaLajJAnathI padArthanuM je prakAzakapaNuM thAya che ema jine kahyuM che te samajavAne kaMIka sAdhana thaze. (pR. 460) cAlyuM AvatuM vaira Aje nirmULa karAya to uttama, nahIM to tenI sAvacetI rAkhaje. tema navuM vaira vadhArIza nahIM, kAraNa vaira karI keTalA kALanuM sukha bhogavavuM che e vicAra tattvajJAnIo kare che. (pR. 6). sAhasa kartavya pahelAM vicAra rAkhavo. (pR. 137) amAro upadeza to jene tarata ja karavA upara vicAra hoya tene ja karavo. (pR. 735) T sarva vicAraNAnuM phaLa AtmAnuM sahajasvabhAve pariNAma thavuM e ja che. (pR. 463) D cAra anuyoganuM tathA tenA sUkSma bhAvonuM ja svarUpa, te jIve vAraMvAra vicAravA yogya che, jANavA yogya che. te pariNAme nirjarAno hetu thAya che, vA nirjarA thAya che. cittanI sthiratA karavA mATe saghaLuM kahevAmAM AvyuM che; kAraNa ke e sUkSmamAM sUkSma svarUpa jIve jo kaMI jANyuM hoya to tene vAste vAraMvAra vicAra karavAnuM bane che; ane tevA vicArathI jIvanI bAhyavRtti nahIM thatAM aMdaranI aMdara vicAratAM sudhI samAyelI rahe che. aMtaravicAranuM sAdhana na hoya to jIvanI bAhyavastu upara vRtti jaI aneka jAtanA ghATa ghaDAya che. jIvane avalaMbana joie che. tene navaro besI rahevAnuM ThIka paDatuM nathI. evI ja Teva paDI gaI che; tethI jo upalA padArthanuM jANapaNuM thayuM hoya to tenA vicArane lIdhe sacittavRtti bahAra nIkaLavAne badale aMdara samAyelI rahe che, ane tema thavAthI nirjarA thAya che. pudgala, paramANu ane tenA paryAyAdinuM sUkSmapaNuM che, te jeTaluM vANIgocara thaI zake teTaluM kahevAmAM AvyuM che. te eTalA sAru ke e padArtho mUrtimAna che, amUrtimAna nathI. mUrtimAna chatAM A pramANe sUkSma che, tenA vAraMvAra vicArathI svarUpa samajAya che, ane te pramANe samajAyAthI tethI sUkSma arUpI evo je AtmA te saMbaMdhI jANavAnuM kAma saheluM thAya che. (pR. 756) T saMbaMdhita zirSaka: AtmavicAra | vicAradazA D be prakAranI dazA mumukSu jIvane varte che; eka "vicAradazA, ane bIjI "sthitaprajJadazA'. sthitaprajJadazA vicAradazA lagabhaga pUrI thaye athavA saMpUrNa thaye pragaTe che. te sthitaprajJadazAnI prApti A kALamAM kaThaNa che; kemake AtmapariNAmane vyAghAtarUpa yoga A kALamAM pradhAnapaNe varte che, ane tethI vicAradazAno yoga paNa sadguru, satsaMganA aMtarAyathI prApta thato nathI, tevA kALamAM kRSNadAsa vicAradazAne icche che, e vicAradazA prApta thavAnuM mukhya kAraNa che; ane tenA jIvane bhaya, ciMtA, parAbhavAdi bhAvamAM nijabuddhi karavI ghaTe nahIM; topaNa dhIrajathI temane samAdhAna thavA devuM; ane nirbhaya citta rakhAvavuM ghaTe che. (pR. 434-5) I eka muni guphAmAM dhyAna karavA jatA hatA. tyAM siMha maLyo. temanA hAthamAM lAkaDI hatI. siMha sAmI lAkaDI ugAmI hoya to siMha cAlyo jAya ema manamAM thatAM munine vicAra Avyo ke "huM AtmA ajara,

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507 vicAravAna amara chuM, dehaprema rAkhavA yogya nathI; mATe he jIva ! ahIM ja Ubho rahe. siMhano bhaya che te ja ajJAna che. dehamAM mUrchAne laine bhaya che.' AvI bhAvanA bhAvatAM be ghaDI sudhI UbhA rahyA to kevaLajJAna pragaTa thayuM. mATe vicAradazA, vicAradazA vacce ghaNo ja phera che. (pR. 705) vicAravAna| jene vairAgya upazama vartato hoya tene ja vicAravAna kahIe. (pR. 713) te (mRtyu) prasaMgamAM yathArtha vicAravAna puruSo sivAya sarva prANI khedavizeSane prApta thAya che, ane yathArtha vicAravAna puruSone vairAgyavizeSa thAya che, saMsAranuM azaraNapaNuM, anityapaNuM ane asArapaNuM vizeSa dRDha thAya che. vicAravAna puruSone te khedakAraka prasaMgano mUrchAbhAve kheda karavo te mAtra karmabaMdhano hetu bhAse che, ane vairAgyarUpa khedathI karmasaMganI nivRtti bhAse che, ane te satya che. mUrchAbhAve kheda karyAthI paNa je saMbaMdhIno viyoga thayo che, tenI prApti thatI nathI, ane je mUrchA thAya che te paNa avicA2dazAnuM phaLa che, ema vicArI vicAravAna puruSo te mUrchAbhAva pratyayI khedane zamAve che, athavA ghaNuM karIne tevo kheda temane thato nathI. koi rIte tevA khedanuM hitakArIpaNuM dekhAtuM nathI, ane banelo prasaMga khedanuM nimitta che, eTale teve avasare vicA2vAna puruSone jIvane hitakArI evo kheda utpanna thAya che. sarvasaMganuM azaraNapaNuM, abaMdhavapaNuM, anityapaNuM, ane tucchapaNuM tema ja anyatvapaNuM dekhIne potAne vizeSa pratibodha thAya che ke he jIva, tAre viSe kaMi paNa A saMsArane viSe udayAdi bhAve paNa mUrchA vartatI ke hoya to te tyAga kara, tyAga kara, te mUrchAnuM kaMi phaLa nathI, saMsAramAM kyAreya paNa zaraNatvAdipaNuM prApta thavuM nathI, ane avicArIpaNA vinA te saMsArane viSe moha thavA yogya nathI, je moha anaMta janmamaraNano ane pratyakSa khedano hetu che, duHkha ane klezanuM bIja che, tene zAMta kara, teno kSaya kara. he jIva, e vinA bIjA koi hitakArI upAya nathI, e vagere bhAvitAtmatAthI vairAgyane zuddha ane nizcala kare che. je koi jIva yathArtha vicArathI jue che, tene A ja prakAre bhAse che. (pR. 501-2) deha chUTavAno kALa aniyata hovAthI vicAravAna puruSo apramAdapaNe prathamathI ja tenuM mamatva nivRtta karavAno aviruddha upAya sAdhe che; ane e ja tamAre, amAre, saue lakSa rAkhavA yogya che. prItibaMdhanathI kheda thavA yogya che, tathApi emAM bIjo koi upAya nahIM hovAthI te khedane vairAgyasvarUpamAM pariNamana karavo e ja vicAravAnane kartavya che. (pR. 562) ... vicAravAna puruSo to kaivalyadazA thatAM sudhI mRtyune nitya samIpa ja samajIne pravarte che. ghaNuM karIne utpanna karelAM evAM karmanI rahasyabhUta mati mRtyu vakhate varte che. kvacit mAMDa paricaya thayela evo paramArtha te eka bhAva; ane nitya paricita nijakalpanAdi bhAve rUDhidharmanuM grahaNa evo bhAva, ema bhAva be prakAranA thai zake. sadvicAre yathArtha AtmadRSTi ke vAstava udAsInatA to sarva jIva samUha jotAM koika virala jIvane kvacit kvacit hoya che; ane bIjo bhAva anAdi paricita che, te ja prAye sarva jIvamAM jovAmAM Ave che, ane dehAMta prasaMge paNa tenuM prAbalya jovAmAM Ave che, ema jANI mRtyu samIpa Avye tathArUpa pariNati karavAno vicAra, vicAravAna puruSa choDI dai, prathamathI ja te prakAre varte che. (pR. 510-1)

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vicAravAna (cAlu) 108 ... vicAravAnane deha chUTavA saMbaMdhI harSaviSAda ghaTe nahIM. AtmapariNAmanuM vibhAvapaNuM te ja hAni ane te ja mukhya maraNa che. svabhAvasanmukhatA, tathA tenI dRDha icchA paNa te harSaviSAdane TALe che. (pR. 468) D vicAravAnane pudgalamAM tanmayapaNuM, tAdAtmyapaNuM thatuM nathI. ajJAnI paudgalika saMyoganA harSano patra vAMce to tenuM moDhuM khuzImAM dekhAya, ane bhayano kAgaLa Ave to udAsa thai jAya. sarpa dekhI AtmavRttimAM bhayano hetu thAya tyAre tAdAtmyapaNuM kahevAya. tanmayapaNuM thAya tene ja harSa, zoka thAya che. nimitta che te tenuM kArya karyA vagara rahe nahIM. (pR. 688) strI e hAMDamAMsanuM pUtaLuM che ema spaSTa jANyuM che tethI vicAravAnanI vRtti tyAM kSobha pAmatI nathI. (pR. 689) D udayane yoge tathArUpa AtmajJAna thayA prathama upadezakArya karavuM paDatuM hoya to vicAravAna mumukSu paramArthanA mArgane anusaravAne hetubhUta evA satpuruSanI bhakita, satpuruSanA guNagrAma, satpuruSa pratye pramodabhAvanA ane satpuruSa pratye avirodhabhAvanA lokone upadeze che; je prakAre matamatAMtarano abhiniveza TaLe, ane satpuruSanAM vacana grahaNa karavAnI AtmavRtti thAya tema kare che. (pR. 492) jeTalI potAnI zakti hoya te sarva zaktithI eka lakSa rAkhIne, laukika abhinivezane saMkSepa karIne, kaMi paNa apUrva nirAvaraNapaNuM dekhAtuM nathI mATe samajaNanuM mAtra abhimAna che ema jIvane samajAvIne, je prakAre jIva jJAna, darzana, cAritrane viSe satata jAgrata thAya te ja karavAmAM vRtti joDavI, ane rAtridivasa te ja ciMtAmAM pravartavuM e ja vicAravAna jIvanuM kartavya che; ane tene mATe satsaMga, satzAstra ane saraLatAdi nijaguNo upakArabhUta che, ema vicArIne teno Azraya karavo yogya che. (pR. 495) D asaMga evuM AtmasvarUpa satsaMgane yoge sauthI sulabhapaNe jaNAvA mogya che, emAM saMzaya nathI. satsaMganuM mAhAtmya sarva jJAnIpuruSoe atizaya karI kahyuM che, te yathArtha che. emAM vicAravAnane koi rIte vikalpa thavA yogya nathI. (pR. 491) vicA2vAnane saMgathI vyatiriktapaNuM parama zreyarUpa che. (pR. 458) I utkRSTa saMpattinAM ThekANAM je cakravartyAdi pada te sarva anitya dekhIne vicAravAna puruSo tene choDIne cAlI nIkaLyA che; athavA prArabdhodaye vAsa thayo topaNa amUrchitapaNe ane udAsInapaNe tene prArabdhodaya samajIne vartyA che; ane tyAgano lakSa rAkhyo che. (pR. 491) jyAre prArabdhodaya dravyAdi kAraNamAM nirbaLa hoya tyAre vicAravAna jIve vizeSa pravRtti karavI na ghaTe, athavA dhIraja rAkhI AjubAjunI ghaNI saMbhALathI karavI ghaTe; eka lAbhano ja prakAra dekhyA karI karavI na ghaTe. (pR. 439) vicA2vAna jIvane to avazya kartavya che ke jema bane tema parabhAvanA paricita kAryathI dUra rahevuM, nivRtta thavuM. ghaNuM karIne vicAravAna jIvane to e ja buddhi rahe che, tathApi koi prArabdhavazAt parabhAvano paricaya baLavAnapaNe udayamAM hoya tyAM nijapadabuddhimAM sthira rahevuM vikaTa che, ema gaNI nitya nivRttabuddhinI vizeSa bhAvanA karavI, ema moTA puruSoe kahyuM che. (pR. 421) mumukSujIvane eTale vicAravAna jIvane A saMsArane viSe ajJAna sivAya bIjo koi bhaya hoya nahIM. eka ajJAnanI nivRtti icchavI e rUpa je icchA te sivAya vicA2vAna jIvane bIjI icchA hoya nahIM, ane pUrvakarmanA baLe tevo koi udaya hoya topaNa vicAravAnanA cittamAM saMsAra kArAgRha che, samasta

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509 vicAravAna (cAlu) | loka du:khe karI Arta che, bhayAkuLa che, rAgadveSanAM prApta phaLathI baLato che, evo vicAra nizrayarUpa ja varte che; ane jJAnaprAptino kaMI aMtarAya che, mATe te kArAgRharUpa saMsAra mane bhayano hetu che ane lokano prasaMga karavA yogya nathI, e ja eka bhaya vicAravAnane ghaTe che. (pR.435) D "kayA guNo aMgamAM AvavAthI mArganusArIpaNuM tathArUpe kahevAya? kayA guNo aMgamAM AvavAthI samyaphadRSTipaNuM tathArUpe kahevAya?" "kayA guNo aMgamAM AvavAthI zrutakevaLajJAna thAya?" "ane kaI dazA thavAthI kevalajJAna tathArUpapaNe thAya, athavA kahI zakAya ?' e praznano uttara lakhAvavA mATe zrI DuMgarane kahezo. ATha divasa khamIne uttara lakhavAmAM aDacaNa nathI, paNa sAMgopAMga, yathArtha ane vistArathI lakhAvavo. savicAravAnane A prazna hitakArI che. (pR. 616-7) T samyaktva sarvane jaNAya ema paNa nahIM, tema koine paNa na jaNAya ema paNa nahIM. vicAravAnane te jaNAya che. (pR. 740) I zarIrane viSe vedanIyanuM azAtApaNe pariNamavuM thayuM hoya te vakhate zarIrano vipariNAmI svabhAva vicArI te zarIra ane zarIrane saMbaMdhe prApta thayelAM strIputrAdi pratyeno moha vicAravAna puruSo choDI de che; athavA te mohane maMda karavAmAM pravarte che. (pR. pada0). | sarva karatAM jemAM adhika sneha rahyA kare che evI A kAyA te roga, jarAdithI svAtmAne ja duHkharUpa thaI paDe che; to pachI tethI dUra evAM ghanAdithI jIvane tathArUpa (yathAyogya) sukhavRtti thAya ema mAnatAM vicAravAnanI buddhi jarUra kSobha pAmavI joie; ane koI bIjA vicAramAM javI joie. (pR. 463). T vicAravAna avicAraNA ane akArya karatAM kSobha pAme. akArya karatAM je kSobha na pAme te avicAravAna. akArya karatAM prathama jeTalo trAsa rahe che teTalo bIjI phera karatAM raheto nathI mATe prathamathI ja akArya karatAM aTakavuM, dRDha nizcaya karI akArya karavuM nahIM. (pR. 710) keTalAMka kAryo evA hoya che ke temAM pratyakSa doSa hoto nathI, athavA tethI doSa thato hoto nathI, paNa tene aMge bIjA doSono Azraya hoya che, te paNa vicAravAnane lakSa rAkhavo ucita che. (pR. 525). 0 vicAravAne bIjAM AlaMbano mUkI daI, AtmAnA puruSArthano jaya thAya tevuM AlaMbana levuM. karmabaMdhananuM AlaMbana levuM nahIM. (pR. 708) T viSayakaSAyAdi vizeSa vikAra karI jAya te vakhate vicAravAnane potAnuM nirvIryapaNuM joine ghaNo ja kheda thAya che, ane AtmAne vAraMvAra nide che, pharI pharIne tiraskAranI vRttithI joI, pharI mahaMta puruSanAM caritra ane vAkayanuM avalaMbana grahaNa karI, AtmAne zaurya upajAvI, te viSayAdi sAme ati haTha karIne tene haThAve che tyAM sudhI nIce mane besatA nathI, tema ekalo kheda karIne aTakI rahetA nathI. (pR. 616) vicAravAnane zoka ghaTe nahIM, ema zrI tIrthakara kahetA hatA. (pR. 394) vicAravAna puruSe vyavahAranA bhedathI mUMjhAvuM nahIM. (pR. 754) D vicAravAnane mArgano bheda nathI. (pR. 711) T sarva jIvane apriya chatAM je duHkhano anubhava karavo paDe che, te duHkha sakAraNa hovuM joie, e bhUmithI

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| vicAravAna (cAlu) 510 mukhya karIne vicAravAnanI vicArazreNI udaya pAme che, ane te parathI anukrame AtmA, karma, paraloka, mokSa Adi bhAvonuM svarUpa siddha thayuM hoya ema jaNAya che. (pR. 485) [ Atmahita ati durlabha che ema jANI vicAravAna puruSo apramattapaNe tenI upAsanA kare che. . 33) vidyA 'D tenuM nAma vidyA ke jenAthI avidyA prApta na thAya. (pR. 158). n je vidyAthI upazamaguNa pragaTayo nahIM, viveka Avyo nahIM, ke samAdhi thai nahIM te vidyAne viSe rUDA jIve Agraha karavA yogya nathI. (pR. 390) n je vidyAthI jIva karma bAMdhe che, te ja vidyAthI jIva karma choDe che. te ja vidyA saMsArI hetunA prayoge vicAra karavAthI karmabaMdha kare che, ane te ja vidyAthI dravyanuM svarUpa samajavAnA prayogathI vicAra kare che tyAM karma choDe che. (pR. 744) 1 jene cora paNa laI zake nahIM tevo khajAno zuM? vidyA, satya ane ziyaLavrata. (pR. 15) D vidyA vinA mUrkha rahuM nahIM. (pR. 140) ochAmAM ocho paNa ardha prahara dharmakartavya ane vidyAsaMpattimAM grAhya karaje. (pR. 5) vidyAnuM abhimAna karuM nahIM. (pR. 141) D hiMdustAnanA loke eka vakhata eka vidyAno abhyAsa evI rIte choDI de che ke pharIne te grahaNa karatAM. teone TALo Ave che. yuropiyana prajAmAM tethI UlaTuM che, teo taddana choDI detA nathI, paNa cAlu ja rAkhe che. pravRttinA kAraNane laIne vattAocho abhyAsa thai zake e vAta judI. (pR. 780) D aMgrejoe udyama karyo to hunnaro tathA rAjya prApta karyA ane hiMdustAnavALAe udyama na karyo to prApta karI zakyA nahIM, tethI vidyA (jJAna) vyavaccheda gaI kahevAya nahIM. (pR. 7) T saMbaMdhita zirSaka: abhyAsa vidvattA D vidvattA ane jJAna e eka samajavAnuM nathI, eka nathI. vidvattA hoya chatAM jJAna na hoya. sAcI vidvattA te ke je AtmArthe hoya, jethI AtmArtha sare, Atmatva samajAya, pamAya. AtmArtha hoya tyAM jJAna hoya, vidvattA hoya vA na paNa hoya. (pR. 670). 0 jhAjhA, lAMbA lekhathI kaMI jJAnanI, vidvattAnI tulanA na thAya. paNa sAmAnyapaNe jIvone e tulanAnI gama nathI. (pR. 664). | vidvAnone sanmAna ApuM. vidvAnothI mAyA karuM nahIM. mAyAvIne vidvAna karyuM nahIM. (pR. 138) vinaya | vinaya vaDe tattvanI siddhi che. eka caMDALano paNa vinaya karyA vagara zreNika jevA rAjAne vidyA siddha na

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511 viparyAsa thai, to temAMthI tattva e grahaNa karavAnuM che ke, sadvidyAne sAdhya karavA vinaya karavo. AtmavidyA pAmavA nigraMthaguruno vinaya karIe to kevuM maMgaLadAyaka thAya ! vinaya e uttama vazIkaraNa che. uttarAdhyayanamAM bhagavAne vinayane dharmanuM mULa kahI varNavyo che. guruno, munino, vidvAnano, mAtApitAno ane potAthI vaDAno vinaya karavo e ApaNI uttamatAnuM kAraNa che. (pR. 81) D vinayabhakita e mumukSuono dharma che. (pR. 649) mAna ane matAgraha e mArga pAmavAmAM ADA staMbharUpa che. te mUkI zakAtAM nathI, ane tethI samajAtuM nathI. samajavAmAM vinayabhaktinI pahelI jarUra paDe che. te bhakti mAna, matAgrahanA kAraNathI AdarI zakAtI nathI. (pR. 756) vinayane ArAdhI rahuM. (pR. 140) D paramAtmAne dhmAvavAthI paramAtmA thavAya che; paNa te dhyAvana AtmA satpuruSanA caraNakamaLanI vinayopAsanA vinA prApta karI zakato nathI, e nigraMtha bhagavAnanuM sarvotkRSTa vacanAmRta che. (pR. 188) -- je sadgurunA upadezathI koi kevaLajJAnane pAmyA, te sadguru haju chadmastha rahyA hoya, topaNa je kevaLajJAnane pAmyA che evA te kevaLIbhagavAna chadmastha evA potAnA sadgurunI vaiyAvacca kare. evo vinayano mArga zrI jine upadezyo che. A vinayamArga kahyo teno lAbha eTale te ziSyAdinI pAse karAvavAnI icchA karIne jo koi paNa asadguru potAne viSe sadgurupaNuM sthApe to te mahAmohanIya karma upArjana karIne bhavasamudramAM bUDe. je mokSArthI jIva hoya te A vinayamArgAdino vicAra samaje, ane je matArthI hoya te teno avaLo nirdhAra le, eTale kAM pote tevo vinaya ziSyAdi pAse karAve, athavA asadgurune viSe pote sadgurunI bhrAMti rAkhI A vinayamArgano upayoga kare. (pR. 535) vipatti D game teTalI vipattio paDe, tathApi jJAnI dvArA sAMsArika phaLanI icchA karavI yogya nathI. (pR. 331) viparyAsa D 'sarva jIva' potapotAnAM karme karI viparyAsapaNuM anubhave che. (sUyagaDAMga) (pR. 393) D gRhakuTuMba parigrahAdi bhAvane viSe je ahaMtA mamatA che ane tenI prApti aprApti prasaMgamAM je rAgadveSa kaSAya che, te ja 'viparyAsabuddhi' che; ane ahaMtA mamatA tathA kaSAya jyAM vairAgya upazama udbhave che tyAM maMda paDe che, anukrame nAza pAmavA yogya thAya che. gRhakuTuMbAdi bhAvane viSe anAsakta buddhi thavI te 'vairAgya' che; ane tenI prApti-aprApti nimitte utpanna thato evo je kaSAya-kleza tenuM maMda thavuM te 'upazama' che. eTale te be guNa viparyAsabuddhine paryAyAMtara karI sadguddhi kare che; ane te satbuddhi jIvAjIvAdi padArthanI vyavasthA jethI jaNAya che evA siddhAMtanI vicAraNA karavA yogya thAya che. (pR. 407)

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viparyAsa (cAlu) 512 | zrI tIrthakarAdi mahAtmAoe ema kahyuM che ke jene viparyAsa maTI dehAdine viSe thayelI Atmabuddhi, ane AtmabhAvane viSe thayelI dehabuddhi te maTI che, eTale AtmA AtmapariNAmI thayo che, tevA jJAnIpuruSane paNa jyAM sudhI prArabdha vyavasAya che, tyAM sudhI jAgRtimAM rahevuM yogya che. kemake, avakAza prApta thaye. anAdi viparyAsa bhayano hetu tyAM paNa ame jAmyo che. cAra ghanaghAtI karma jyAM chinna thayAM che, evA sahaja svarUpa paramAtmAne viSe to saMpUrNa jJAna ane saMpUrNa jAgRtirUpa turyAvasthA che; eTale tyAM anAdi viparyAsa nirbejapaNAne prApta thavAthI koIpaNa prakAre udbhava thaI zake ja nahIM, tathApi tethI nyUna evAM viratyAdi guNasthAnake vartatA evA jJAnIne to kAryo kAryo ane kSaNe kSaNe AtmajAgRti yogya che. (pR. 406-7) vibhAva "vibhAva' eTale 'viruddhabhAva' nahIM, paraMtu "vizeSabhAva'. AtmA AtmArUpe pariName te "bhAva" che, athavA "svabhAva' che. jyAre AtmA tathA jaDano saMyoga thavAthI AtmA svabhAva karatAM AgaLa jaI vizeSabhAve pariName te 'vibhAva' che. A ja rIte jaDane mATe paNa samajavuM. (pR. 759) | jyAM vibhAva eTale mithyAtva varte che, tyAM mukhya nayathI karmanuM kartApaNuM ane bhoktApaNuM che. (pR. 554) | bhAvakarmano kartA jIva che. bhAvakarmanuM bIjuM nAma vibhAva kahevAya che. (pR. 827) D pra0 vibhAvadazA zuM phaLa Ape? u0 janma, jarA, maraNAdi saMsAra. (pR. 648) jo A jIve te vibhAvapariNAma kSINa na karyo to A ja bhavane viSe te pratyakSa duHkha vedaze. (pR. 808). D "jJAnanuM phaLa virati che." vItarAganuM A vacana sarva mumukSuoe nitya smaraNamAM rAkhavA yogya che. je vAMcavAthI, samajavAthI tathA vicAravAthI AtmA vibhAvathI, vibhAvanAM kAryothI ane vibhAvanAM pariNAmathI udAsa na thayo, vibhAvano tyAgI na thayo, vibhAvanAM kAryono ane vibhAvanAM phaLano tyAgI na thayo, te vAMcavuM, te vicAravuM ane te samajavuM ajJAna che. (pR. 568-9). T sarva vibhAvathI udAsIna ane atyaMta zuddha nijaparyAyane sahajapaNe AtmA bhaje, tene zrI jine tIvrajJAnadazA kahI che. (pR.454) (1 karoDo varSanuM svapna hoya topaNa jAgrata thatAM tarata zamAya che, tema anAdino vibhAva che te AtmajJAna thatAM dUra thAya che. (pR. 554) "svabhAvamAM rahevuM, vibhAvathI mukAvuM' e ja mukhya to samajavAnuM che. bALajIvone samajavA sAru siddhAMtonA moTAbhAganuM varNana jJAnIpuruSoe karyuM che. (pR. 195) D jIvane, AtmAnI ane enI zaktinI vibhAva ADe khabara nathI. (pR. 63) D dayA, satya Adi je sAdhano che te vibhAvane tyAgavAnA sAdhano che. aMtarasparze to vicArane moTo Teko maLe che. atyAra sudhInAM sAdhano vibhAvanA TekA hatA; tene sAcAM sAdhanothI jJAnI puruSa halAve che. (pR. 726).

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513 virati - avirati | saMbaMdhita zirSaka : bhAva vimukhapaNuM D je kAraNo jIvane prApta thavAthI kalyANanuM kAraNa thAya te (bIjA) kAraNonI prApti te jIvone A bhavane viSe thatI aTake che; kemake, te to potAnAM ajJAnapaNAthI nathI oLakhANa paDyuM evA sapuruSa saMbaMdhInI tama (zrI tribhovanabhAI) vagerethI prApta thayelI vAtathI te puruSa pratye vimukhapaNAne pAme che, tene viSe AgrahapaNe anya anya ceSTA kahyuM che, ane pharI tevo joga thaye tevuM vimukhapaNuM ghaNuM karIne baLavAnapaNAne pAme che. ema na thavA devA ane A bhavane viSe temane tevo joga jo ajANapaNe prApta thAya to vakhate zreyane pAmaze ema dhAraNA rAkhI, aMtaraMgamAM evA puruSane pragaTa rAkhI bAhyapradeza guptapaNuM rAkhavuM vadhAre yogya che. (pR. 343) 0 tyAgavA yogya evAM svacchedAdi kAraNo tene viSe to jIva rucipUrvaka pravartI rahyA che. jenuM ArAdhana karavuM ghaTe che evA AtmasvarUpa satpaSo viSe kAM to vimukhapaNuM ane kAM to avizvAsapaNuM varte che, ane tevA asatsaMgIonA sahavAsamAM koi koi mumukSuone paNa rahyA karavuM paDe che. (pR. 219). | viyoga T viyoga che, to temAM kalyANano paNa viyoga che, e vArtA satya che, tathApi jo jJAnInA viyogamAM paNa tene ja viSe citta varte che, to kalyANa che. dhIrajano tyAga karavAne yogya nathI. (pR. 330) [virati - avirati, 0 tIrthakare jJAnanuM phaLa virati kahyuM che. (pR. 468) D "virati" eTale "mukAvuM, athavA ratithI viruddha, rati nahIM te. aviratimAM traNa zabdano saMbaMdha che. avi+rati=aSanahIM+vi=viruddha+ratikaprIti, eTale prIti viruddha nahIM te "avirati' che. te aviratipaNuM bAra prakAranuM hoya che. pAMca indriya, ane chaThThuM mana tathA pAMca sthAvara jIva, ane eka trasa jIva maLI kula tenA bAra prakAra che. evo siddhAMta che ke kRti vinA jIvane pApa lAgatuM nathI. te kRtinI jyAM sudhI virati karI nathI tyAM sudhI aviratapaNAnuM pApa lAge che. samasta evA cauda rAjalokamAMthI tenI pApakriyA cAlI Ave che. koi jIva kaMI padArtha yojI maraNa pAme, ane te padArthanI yojanA evA prakAranI hoya ke te yojelo padArtha jyAM sudhI rahe, tyAM sudhI tenAthI pApakriyA thayA kare; to tyAM sudhI te jIvane aviratipaNAnI pApakriyA cAlI Ave che; joke jIve bIjo paryAya dhAraNa karyAthI agAunA paryAya samaye je je padArthanI yojanA karelI che tenI tene khabara nathI topaNa, tathA hAlanA paryAyane samaye te jIva te yojelA padArthanI kriyA nathI karato topaNa. jyAM sudhI teno mohabhAva viratipaNAne nathI pAmyo tyAM sudhI, avyaktapaNe tenI kriyA cAlI Ave che. hAlanA paryAyane samaye tenA ajANapaNAno lAbha tene maLI zakato nathI. te jIve samajavuM joItuM hatuM ke A padArthathI thato prayoga jyAM sudhI kAyama raheze tyAM sudhI tenI pApakriyA cAlu raheze. te yojelA padArthathI avyaktapaNe paNa thatI (lAgatI) kriyAthI mukta thavuM hoya to mohabhAvane mUkavo. moha mUkavAthI eTale viratipaNuM karavAthI pApakriyA baMdha thAya che. te viratipaNuM te ja paryAyane viSe AdaravAmAM Ave,

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|| virati - avirati (cAlu) 514 eTale yojelA padArthanA ja bhavane viSe AdaravAmAM Ave to te pApakriyA jyArathI viratipaNuM Adare tyArathI AvatI baMdha thAya che. ahIM je pApakriyA lAge che te cAritramohanIyanA kAraNathI Ave che. te mohabhAvanA kSaya thavAthI AvatI baMdha thAya che. kriyA be prakAre thAya che :- eka vyakta eTale pragaTapaNe, ane bIjI avyakta eTale pragaTapaNe. avyaktapaNe thatI kriyA joke tamAmathI jANI nathI zakAtI, paraMtu tethI thatI nathI ema nathI. pANIne viSe lahera athavA hilloLa te vyaktapaNe jAya che, paraMtu te pANImAM gaMdhaka athavA kastUrI nAMkhI hoya, ane te pANI zAMtapaNAmAM hoya to paNa tene viSe gaMdhaka athavA kastUrInI je kriyA che te joke dekhAtI nathI, tathApi temAM avyaktapaNo rahelI che. AvI rIte avyaktapaNe thatI kriyAne na zraddhavAmAM Ave ane mAtra vyaktapaNAne zraddhavAmAM Ave to eka jJAnI jene viSe aviratirUpa kriyA thatI nathI te bhAva, ane bIjo UMghI gayelo mANasa je kaMI kriyA vyaktapaNe karato nathI te bhAva samAnapaNAne pAme che; paraMtu vAstavika rIte tema che nahIM. UMghI gayelA mANasane avyaktapaNe kriyA lAge che. A ja pramANe je mANasa (je jIva) cAritramohanIya nAmanI nidrAmAM sUto che, tene avyakta kriyA lAgatI nathI ema nathI. jo mohabhAva kSaya thAya to ja aviratirUpa cAritramohanIyanI kriyA baMdha paDe che; te pahelAM baMdha paDatI nathI. kriyAthI thato baMdha mukhya evA pAMca prakAre che : (1) mithyAtva (pAMca bheda); (2) avirati (bAra bheda); (3) kaSAya (pacIsa bheda); (4) pramAda ane (5) yoga (paMdara bheda). mithyAtvanI hAjarI hoya tyAM sudhI aviratipaNuM nirmULa thatuM nathI, eTale jatuM nathI, paraMtu jo mithyAtvapaNuM khase to aviratipaNAne javuM ja joie e niHsaMdeha che; kAraNa ke mithyAtvasahita viratipaNe AdaravAthI mohabhAva jato nathI. mohabhAva kAyama che tyAM sudhI atyaMtara viratipaNuM thatuM nathI; ane pramukhapaNe rahelo evo je mohabhAva te nAza pAmavAthI atyaMtara aviratapaNuM rahetuM nathI, ane bAhya jo viratipaNuM AdaravAmAM na AvyuM hoya topaNa jo atyaMtara che to saheje bahAra Ave che. atyaMtara viratipaNuM prApta thayA pachI ane udaya AdhIna bAhyathI viratipaNuM na AdarI zake topaNa. jyAre udayakALa saMpUrNa thai rahe tyAre saheje viratipaNuM rahe che; kAraNa ke atyaMtara viratipaNe pahelethI prApta thayeluM che; jethI have aviratapaNuM che nahIM, ke te aviratapaNAnI kriyA karI zake. mohabhAva vaDe karIne ja mithyAtva che. mohabhAvano kSaya thavAthI mithyAtvano pratipakSa je samyakatvabhAva te pragaTe che, mATe tyAM AgaLa mohabhAva kema hoya? arthAt hoto nathI. jo evI AzaMkA karavAmAM Ave ke pAMca indriya ane chaThuM mana, tathA pAMca sthAvarakAya ane chaThThI trasakAya, ema bAra prakAre virati AdaravAmAM Ave to lokamAM rahelA jIva ane ajIvarAzi nAmanA be samUha che temAMthI pAMca sthAvarakAya ane chaThThI trasakAya maLI jIvarAzinI virati thaI; paraMtu lokamAM

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515 viveka rakhaDAvanAra eTale ajIvarAzi je jIvathI para che te pratye prIti tenuM nivRttipaNuM AmAM AvatuM nathI, tyAM sudhI virati zI rIte gaNI zakAya ? tenuM samAdhAna :- pAMca indriya ane chaThThA manathI je virati karavI che tenuM je viratipaNuM che temAM ajIvarAzinI virati AvI jAya che. (pR. 747-9) E saMbaMdhita zirSako : dIkSA, muni viraha viraha paNa sukhadAyaka mAnavo. atizaya virahAgni hari pratyenI jalavAthI sAkSAt tenI prApti hoya che. tema ja saMtanA vi2hAnubhavanuM phaLa paNa te ja che. (pR. 284) virAdhaka D A kALamAM ArAdhakapaNAnAM kAraNo ghaTatAM jAya che, ane virAdhakapaNAnAM lakSaNo vardhamAnatA pAmatAM jAya che. (pR. 692) A kALamAM ghaNA jIva virAdhaka hoya che ane nahIM jevo ja saMskAra thAya che. (pR. 735) tuccha pAmara puruSo virAdhaka vRttinA dhaNI agrabhAge varte che. kiMcit satya bahAra AvatAM paNa temane prANaghAtatulya duHkha lAgatuM hoya ema dekhAya che. (pR. 822) virodha D tamAre (zrI prabhuzrIjIne) vedAMta graMtha vAMcavAno ke te prasaMganI vAtacIta zravaNa karavAno prasaMga raheto hoya to te vAMcanathI tathA zravaNathI jIvamAM vairAgya ane upazama vardhamAna thAya tema karavuM yogya che. temAM pratipAdana karelA siddhAMtano nizcaya jo thato hoya to karavAmAM bAdha nathI, tathApi jJAnIpuruSanA samAgama, upAsanAthI siddhAMtano nizcaya karyA vinA Atmavirodha thavA saMbhava che. (pR. 461) D_pramatta-pramatta evA vartamAna jIvo che, ane parama puruSoe apramattamAM sahaja Atmazuddhi kahI che, mATe te virodha zAMta thavA 52ma puruSano samAgama, caraNano yoga ja parama hitakArI che. (pR. 648) parigrahadhArI yatione sanmAnavAthI mithyAtvane poSaNa maLe che, mArgano virodha thAya che. dAkSiNyatA - sabhyatA paNa jALavavAM joie. (pR. 667) [] zUrAtana karIne Agraha, kadAgrahathI dUra rahevuM; paNa virodha karavo nahIM. (pR. 711) E saMbaMdhita zirSaka : avirodha viveka D viveka = sAcAne sAcuM samajavuM. (pR. 723) laghu ziSyo - bhagavan ! Apa amane sthaLe sthaLe kahetA Avo cho ke viveka e mahAna zreyaskara che. viveka e aMdhArAmAM paDelA AtmAne oLakhavAno dIvo che. viveka vaDe karIne dharma Take che. viveka nathI tyAM dharma nathI to viveka eTale zuM ? te amane kaho. guru - AyuSyamano ! satyAsatyane tene svarUpe karIne samajavAM tenuM nAma viveka. (pR. 94-5)

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viveka (cAlu) 516 1 jJAnadarzanAdi guNo ajJAnaadarzane gherI lai je mizratA karI nAMkhI che te oLakhI bhAva amatamAM AvavuM, enuM nAma viveka che. viveka e ja dharmanuM mULa ane dharmarakSaka kahevAya che, te satya che. AtmasvarUpane viveka vinA oLakhI zakAya nahIM e paNa satya che. jJAna, zIla, dharma, tattva ane tapa e saghaLAM viveka vinA udaya pAme nahIM e ApanuM kahevuM yathArtha che. (pR. 95) jema viveka e gharmanuM mULatattva che, tema yatnA e dharmanuM upatattva che. vivekathI dharmatattva grahaNa karAya che ane yatnAthI te tattva zuddha rAkhI zakAya che, te pramANe vartana karI zakAya che. (pR. 77) I jyAM vairAgya ane upazama baLavAna che, tyAM viveka baLavAnapaNe hoya che. vairAgyaupazama baLavAna na hoya tyAM viveka baLavAna hoya nahIM, athavA yathAvat viveka hoya nahIM. (pR. 408) pratyeke pratyeka padArthano atyaMta viveka karI A jIvane tenAthI vyAvRtta karavo ema nigraMtha kahe che. jagatanA jeTalA padArtho che, temAMthI cakSurindriya vaDe je drazyamAna thAya che teno vicAra karatAM A jIvathI te para che athavA to A jIvanA te nathI; eTaluM ja nahIM paNa tenA tarapha rAgAdi bhAva thAya to tethI te ja du:kharUpa nIvaDe che, mATe tenAthI vyAvRtta karavA nigraMtha kahe che. je padArtho cakSurindriyathI drazyamAna nathI athavA cakSurindriyathI bodha thaI zakatA nathI paNa prANendriyathI jANI zakAya che, te paNa A jIvanA nathI, ityAdi. te be indriyothI nahIM paNa jeno bodha rasendriyathI thaI zake che, te padArtho paNa A jIvanA nathI, ityAdi. e traNa iyothI nahIM paNa jenuM jJAna sparzendriyathI thaI zake che, te paNa A jIvanA nathI, ityAdi. e cAra indriyathI nahIM paNa jenuM jJAna kendriyathI thaI zake che, te paNa A jIvanA nathI, ityAdi. te pAMca indriya sahita manathI athavA te pAMcamAMnI ekAda Indriya sahita manathI vA te indriyo vinA ekalA manathI jeno bodha thai zake che, evA rUpI padArtha paNa A jIvanA nathI, paNa tenAthI para che, ityAdi. te rUpI uparAMta arUpI padArtha AkAzAdi che je mana vaDe mAnyA jAya che, te paNa AtmAnA nathI; paNa tethI para che, ityAdi A jagatanA padArtha mATe vicAra karatAM te tamAma nahIM paNa temAMthI A jIve potAnA mAnyA che, te paNa A jIvanA nathI; athavA tenAthI para che, ityAdI. jevAM ke : 1. kuTuMba ane sagAMsaMbaMdhI, mitra, zatru Adi manuSyavarga. 2. nokara, cAkara, gulAma Adi manuSyavarga. 3. pazu pakSI Adi tiryaca. 4. nArakI devatA Adi. 5. pAMca jAtanA ekendriya. che. ghara, jamIna, kSetrAdi, gAmagarAsAdi, tathA parvatAdi. 7. nadI, taLAva, kUvA, vAva, samudrAdi. 8. hareka prakAranAM kArakhAnAdi.

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517 viveka (cAlu) | have kuTuMba ane sagA sivAya strI putrAdi je ati najadIkanAM athavA je potAnAthI utpanna thayelAM che te paNa. ema badhAMne bAda karatAM chevaTa potAnuM zarIra je kahevAmAM Ave che tene mATe vicAra karavAmAM Ave che. 1. kAyA, vacana, ane mana e traNe yoga ne tenI kriyA. 2. pAMce indriyo vagere. 3. mAthAnA vALathI paganA nakha sudhInA dareka avayava jema ke: badhAM sthAnanA vALa, carma (cAmaDI), khoparI, magaja, mAMsa, lohI, nADI, hADa, mAthuM, kapALa, kAna, AMkha, nAka, mukha, jillA, dAMta, gaLuM, hoTha, haDapacI, garadana, chAtI, vAMso, peTa, karoDa, baraDo, gudA, kulA, liMga, sAthaLa, goThaNa, hAtha, bAvaDAM, poMcA, koNI, ghUMTI, DhAMkaNI, pAnI, nakha ityAdi aneka avayavo yAne vibhAgo. upara batAvelA madhyenuM eka paNa A jIvanuM nathI, chatAM potAnuM mAnI beTho che, te sudharavAne mATe athavA tenAthI jIvane vyAvRtta karavA mATe mAtra mAnyatAnI bhUla che, te sudhAravAthI banI zakavA yogya te bhUla zAthI thaI che? te vicAratAM, rAga dveSa ne ajJAnathI. tyAre te rAgAdine kADhavA. te zAthI nIkaLe ? jJAnathI. te jJAna zI rIte prApta thAya? pratyakSa evA sadgurunI ananya bhakti upAsavAthI | yoga ane AtmA arpaNa karavAthI. te jo pratyakSa sadUgurunI hAjarI hoya to zuM karavuM? tyAM temanI AjJAnusAra vartana karavuM. parama karUNAzIla, jenA dareka paramANumAM dayAno jharo vaheto rahe che evA niSkAraNa dayALune atyaMta bhakti sahita namaskAra karIne AtmA sAthe saMyogamAM pAmelA padArthano vicAra karatAM chatAM anAdikALathI dehAtmabuddhinA abhyAsathI jema joIe tema samajAtuM nathI, tathApi koI paNa aMze dehathI AtmA bhinna che evA anirdhArita nirNaya upara AvI zakAya che. ane te mATe vAraMvAra gaveSaNA karavAmAM Ave to atyAra sudhImAM je pratIti thAya che tethI vizeSapaNe thaI zake tema saMbhave che, kAraNa ke jema je vicAranI zreNinI draDhatA thAya che tema tema vizeSa khAtarI thatI jAya che. badhA saMjogo ane saMbaMdho yathAzakita vicAratAM ema to pratIti thAya che ke dehathI bhinna evo koI padArtha AvA vicAra karavAmAM ekAMtAdi je sAdhano joIe te nahIM meLavavAthI vicAranI zreNine vAraMvAra koi nahIM to koI prakAre vyAghAta thAya che ne tethI vicAranI zreNi cAlu thaI hoya te truTI jAya che. AvA bhAMgyA tUTayA vicAranI zreNi chatAM kSayopazama pramANe vicAratAM jaDa padArtha (zarIrAdi) sivAya tenA saMbaMdhamAM koI paNa vastu che, cokkasa che evI khAtarI thAya che. AvaraNanuM jora athavA to anAdikALanA dehAtmabuddhinA adhyAsathI e nirNaya bhUlI javAya che, ne bhUlavALA rastA upara doravAI javAya che. (pR. 789-91, phUTanoTa) I mohAcchAdita dazAthI viveka na thAya e kharuM. nahIM to vastugate e viveka kharo che. (pR. 215)

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vivekI 518 vivekI D V0 sadA jAgRta koNa? u0 vivekI. (pR. 15) | aliptabhAvamAM rahevuM e vivekInuM kartavya che. (pR. 219) | vyAvahArika prayojanamAM paNa upayogapUrvaka vivekI rahevAnI pratijJA mAnI AjanA divasamAM vaje. (pR. 6). D gRhasthAzrama vivekI karavo. (pR. 136) Apa jo dhAratA ho ke devopAsanathI lakSmI prApta karavI, to te jo puNya na hoya to koI kALe maLanAra nathI. puNyathI lakSmI pAmI mahAraMbha, kapaTa ane mAna pramukha vadhAravA te mahApApanAM kAraNa che; pApa narakamAM nAkhe che, pApathI AtmA, pAmelo mahAna manuSyadeha eLe gumAvI de che. eka to jANe puNyane khAI javAM; bAkI vaLI pApanuM baMdhana karavuM; lakSmInI ane te vaDe AkhA saMsAranI upAdhi bhogavavI te huM dhAruM chuM ke vivekI AtmAne mAnya na hoya. (pR. 105). n je vivekI nathI te ajJAnI ane maMda che. te ja puruSa matabheda ane mithyAdarzanamAM lapaTAI rahe che. (pR. 95) | vizva D caitanyAdhiSThita A vizva hovuM yogya che. (pR. 238) pAMca astikAyarUpa loka eTale vizva che. (pR. 800). vizva anAdi che. AkAza sarva vyApaka che. temAM loka rahyo che. jaDa cetanAtmaka saMpUrNa bharapUra loka che. ' (pR. 830-1). vedAMta kahe che ke A samasta vizva vaMdhyAputravat che. jina kahe che ke A samasta vizva zAzvata che. (pR. 803). saMbaMdhita zirSako jagata, duniyA vizvAsaghAta na cAlatAM upajIvana mATe kaMI paNa alpa anAcAra (asatya ane sahaja mAyA) sevavo paDe to mahAzocathI sevavo, prAyazrita dhyAnamAM rAkhavuM. sevavAmAM nIcenA doSa na AvavA joie : 0 koithI mahA vizvAsaghAta 0 mitrathI vizvAsaghAta -- e vATethI kaMI raLavuM nahIM. (pR. 179-80) te (pUrNajJAnInA) satsaMgamAM tevA paramajJAnIe upadezelo zilAbodha grahaNa karavo eTale jethI kadAgraha, matamatAMtara, vizvAsaghAta ane asat vacana e Adino tiraskAra thAya; arthAt tene grahaNa karavAM

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519 viSayakaSAya nahIM. (pR. 382). viSayakaSAya T viSayAdi icchita padArtha bhogavI tethI nivRtta thavAnI icchA rAkhavI ane te krame pravartavAthI AgaLa te viSayamUcha utpanna thavI na saMbhave ema thavuM kaThaNa che, kemake jJAnadazA vinA viSayanuM nirmaLapaNuM thavuM saMbhavatuM nathI. mAtra udaya viSayo bhogavyAthI nAza thAya, paNa jo jJAnadazA na hoya to utsuka pariNAma, viSaya ArAdhatAM utpanna thayA vinA na rahe; ane tethI viSaya parAjita thavAne badale vizeSa vardhamAna thAya. jene jJAnadazA che tevA puruSo viSayAkAMkSAthI athavA viSayano anubhava karI tethI virakta thavAnI icchAthI temAM pravartatA nathI, ane ema jo pravartavA jAya to jJAnane paNa AvaraNa AvavA yogya che. mAtra prArabdha saMbaMdhI udaya hoya eTale chUTI na zakAya tethI ja jJAnI puruSanI bhogapravRtti che. te paNa, pUrvapazrAta paznAttApavALI ane maMdamAM maMda pariNAmasaMyukta hoya che. sAmAnya mumukSu jIva vairAgyanA uddabhavane arthe viSaya ArAdhavA jatAM to ghaNuM karI baMdhAvA saMbhava che, kemake jJAnI puruSa paNa te prasaMgone mAMDa mAMDa jItI zakyA che, to jenI mAtra vicAradazA che. evA puruSano bhAra nathI ke te viSayane evA prakAre jItI zake. (pR. 461-2) T viSayakaSAyAdi vizeSa vikAra karI jAya te vakhate vicAravAnane potAnuM nivAryapaNe joIne ghaNo ja kheda thAya che, ane AtmAne vAraMvAra niMde che, pharI pharIne tiraskAranI vRttithI joI, pharI mahaMta puruSanAM caritra ane vAkyanuM avalaMbana grahaNa karI, AtmAne zaurya upajAvI, te viSayAdi sAme ati haTha karIne tene haThAve che tyAM sudhI nIce mane besatA nathI, tema ekalo kheda karIne aTakI rahetA nathI. e ja vRttinuM avalaMbana AtmArthI jIvoe lIdhuM che. ane tethI ja aMte jaya pAmyA che. A vAta sarva mumukSuoe mukhe karI AEyamAM sthira karavA yogya che. (pR. 61) viSayakaSAyAdi doSa gayA vinA sAmAnya AzayavALAM dayA vagere Ave nahIM; to pachI UMDA AzayavALAM dayA vagere kyAMthI Ave ? viSayakaSAyasahita mokSe javAya nahIM. aMta:karaNanI zuddhi vinA AtmajJAna thAya nahIM. (pR. 710). D viSayo kSaya thayA nathI chatAM je jIvo potAne viSe vartamAnamAM guNo mAnI beThA che te jIvonA jevI bhramaNA na karatAM te viSayo kSaya karavA bhaNI lakSa ApavuM. (pR. 766) 1 jJAnIo ghaNA DAhyA hatA, viSayasukha bhogavI jANatA hatA, pAMca indriyo pUrNa hatI; chatAM A saMsAra (indriyasukha) nirmAlya lAgavAthI tathA AtmAnA sanAtana dharmane viSe zreyapaNuM lAgavAthI teo viSayasukhathI viramI AtmAnA sanAtana dharmamAM joDAyA che. (pR. 763). D zArIrika viSaya bhogavatAM zArIrika zakti kSINa thAya che. (pR. 38) T viSayano nAza (vedano abhAva) kSAyikacAritrathI thAya che. cothe guNasthAnake viSayanI maMdatA hoya che; ne navamAM guNasthAnaka sudhI vedano udaya hoya che. (pR. 765) D evo viSaya koI nathI ke jene vAMse upAdhitApe dInapaNe tapavuM yogya hoya. (pR. 363) saMbaMdhita zirSaka : kaSAya

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vItarAga | vItarAga || sarva dravya, kSetra, kALa, bhAvano sarva prakAre jANanAra, rAgadveSAdi sarva vibhAva jeNe kSINa karyA che te izvara. te pada manuSyadehane viSe saMprApta thavA yogya che. saMpUrNa vItarAga thAya, te saMpUrNa sarvajJa thAya. saMpUrNa vItarAga thaI zakAya evA hetuo supratIta thAya che. (pR. 829-30) he jina vItarAga ! tamane atyaMta bhaktithI namaskAra karuM chuM. tame A pAmara pratye anaMta anaMta upakAra karyo che. (pR. 824) . so indroe vaMdanika, traNa lokane kalyANakArI, madhura ane nirmaLa jenAM vAkya che, anaMta jenA guNo che, jemaNe saMsArano parAjaya karyo che evA bhagavAna sarvajJa vItarAgane namaskAra. (pR. 186) D tArAM be cahu prazamarasamAM DUbelAM che, paramazAMta rasane jhIlI rahyAM che. tAruM mukhakamaLa prasanna che, temAM prasannatA vyApI rahI che. tAro khoLo strInA saMgathI rahita che. tArA be hAtha zastrasaMbaMdha vinAnA che, tArA hAthamAM zastra nathI. Ama tuM ja vItarAga jagatamAM deva chuM. (pR. 70) sadA pUjanika koNa? vItarAgadeva, susAdhu ane sudharma. (pR. 15) || zuddha Atmapada svarUpa evA vItarAgapadamAM sthiti thavI te e traNenI (samyakrarzana, samyAna ane samyaphacAritranI) ekatratA che. sarvajJAdeva, nirgadaguru ane sarvajJopadiSTa dharmanI pratItithI, tatvapratIti prApta thAya che. sarva jJAnAvaraNa, darzanAvaraNa, sarva moha ane sarva vIryAdi aMtarAyano kSaya thavAthI. AtmAno sarvajJavItarAga svabhAva pragaTe che. nigraMthapadanA abhyAsano uttarottara krama teno mArga che. tenuM rahasya sArvajJopadiSTa dharma che. (pR. 585) | rAgadveSarahita A puruSa che. ema bAhya ceSTAthI sAmAnya jIvo jANI zake ema banI zake nahIM. ethI te puruSa kaSAyarahita, saMpUrNa vItarAga na hoya evo abhiprAya vicAravAna siddha karatA nathI; kemake bAhya ceSTAthI AtmadazAnI sarvathA sthiti samajAI zake ema na kahI zakAya. (5. D atyaMta vItarAga thayA vinA AtyaMtika mokSa hoya nahIM. samyakajJAna vinA vItarAga thaI zakAya nahIM. (pR. 823) D vItarAgapuruSanA samAgama vinA, upAsanA vinA, A jIvane mumukSutA kema utpanna thAya? samyakajJAna kyAMthI thAya? samyaphadarzana kyAMthI thAya? samyaphacAritra kyAMthI thAya? kemake e traNe vastu anya sthAnake hotI nathI. vItarAgapuruSanA abhAva jevo vartamAna kALa varte che. he mumukSu ! vItarAgapara vAraMvAra vicAra karavA yogya che, upAsanA karavA yogya che, dhyAna karavA yogya che. (pR. 818) I eka vItarAgadevamAM vRtti rAkhI pravRtti karyA rahezo. (pR. 208) niraMtara nirbhayapaNAthI rahita evA A brAMtirUpa saMsAramAM vItarAgatva e ja abhyAsavA yogya che; niraMtara nirbhayapaNe vicaravuM e ja zreyaskara che. (pR. 218) darzanayogya mudrA kaI ? vItarAgatA sUcave che. (pR. 171) he paramakRpALu deva ! janma, jarA, maraNAdi sarva duHkhono atyaMta kSaya karanAro evo vItarAgapuruSano mULamArga Apa zrImade anaMta kRpA karI mane Apyo, te anaMta upakArano pratiupakAra vALavA.huM sarvathA

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521 vItarAgadarzana asamartha chuM; vaLI A5 zrImat kaMI paNa levAne sarvathA niHspRha cho; jethI huM mana, vacana, kAyAnI ekAgratAthI ApanAM caraNAravindamAM namaskAra karuM chuM. ApanI paramabhakti ane vItarAgapuruSanA mULadharmanI upAsanA mArA hmayane viSe bhavaparyata akhaMDa jAgrata raho eTaluM mAguM chuM te saphaLa thAo. (pR. 357). D prANImAtrano rakSaka, baMdhava ane hitakArI evo koI upAya hoya to te vItarAgano dharma ja che. (pR. 642) pra0 vItarAganI AjJAthI porasI svAdhyAya kare to zo guNa thAya? u0 tathArUpa hoya to yAvat mokSa thAya. pra0 vItarAganI AjJAthI porasInuM dhyAna kare to zo guNa thAya? u0 tathArUpa hoya to yAvat mokSa thAya. (pR. 648). D vItarAgono mata lokapratikULa thaI paDyo che. rUDhithI je loko tene mAne che tenA lakSamAM paNa te supratIta jaNAto nathI, athavA anyamata te vItarAgono mata samajI pratye jAya che. yathArtha vItarAgono mata samajavAnI temanAmAM yogyatAnI ghaNI khAmI che. kRSTirAganuM prabaLa rAjya varte che. veSAdi vyavahAramAM moTI viTaMbaNA karI mokSamArgano aMtarAya karI beThA che. (pR. 822). D saMbaMdhita zirSako : ahaMta, izvara, jina, tIrthakara, deva, bhagavAna, mahAtmA, moTApuruSa, deva, sapuruSa, siddha 'vItarAgadarzana | D sarva duHkhano kSaya karanAro eka parama sadupAya, sarva jIvane hitakArI, sarva duHkhanA kSayano eka AtyaMtika upAya, parama sadupAyarUpa vItarAgadarzana che. tenI pratItithI, tenA anukaraNathI, tenI AjJAnA parama avalaMbana vaDe, jIva bhavasAgara tarI jAya che. (pR. 580) | pUrvApara avirodha evuM darzana, evA vacana, te vItarAganAM che. (pR. 70) vItarAgadarzana saMkSepa maMgalAcaraNa :- zuddha padane namaskAra. bhUmikA :- mokSa prayojana. te duHkha maTavA mATe judA judA mato pRthakkaraNa karI jotAM temAM vItarAgadarzana pUrNa ane aviruddha che evuM sAmAnya kathana. te darzananuM vizeSa svarUpa. tenI jIvane aprApti ane prAptie anAsthA thavAnAM kAraNo. mokSAbhilASI jIve te darzananI kema upAsanA karavI. AsthA - te AsthAnA prakAra ane hetu. vicAra - te vicAranA prakAra ane hetu.

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vItarAgadarzana (cAlu) pa22 vizuddhi - te vizuddhinA prakAra ane hetu. madhyastha rahevAnAM sthAnaka - tenAM kAraNo. dhIrajanAM sthAnaka - tenAM kAraNo. zaMkAnAM sthAnaka - tenAM kAraNo. patita thavAnAM sthAnaka - tenAM kAraNo. upasaMhAra. AsthA :- padArthanuM aciMtyapaNuM, buddhimAM vyAmoha, kALadoSa. (pR. 833) D saMbaMdhita zirSaka: darzana vItarAgadazA | AtmA zuddhacaitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che; tenI pratItimAM sarva samyakdarzana samAya che; AtmAne asaMgasvarUpe svabhAvadazA rahe te samyaphacAritra, utkRSTa saMyama ane vItarAgadazA che. jenA saMpUrNapaNAnuM phaLa sarva duHkhano kSaya che, e kevaLa niHsaMdeha che; kevaLa niHsaMdeha che. (pR. 605) vItarAgavacana | sarva karatAM vItarAganAM vacanane saMpUrNa pratItinuM sthAna kahevuM ghaTe che. kemake jyAM rAgAdi doSano saMpUrNa kSaya hoya tyAM saMpUrNa jJAnasvabhAva pragaTavA yogya niyama ghaTe che. zrI jinane sarva karatAM utkRSTa vItarAgatA saMbhave che; pratyakSa temanAM vacananuM pramANa che mATe. je koI puruSane jeTale aMze vItarAgatA saMbhave che, teTale aMze te puruSanuM vAkya mAnyatAyogya che. sAMkhyAdi darzane baMdhamokSanI je je vyAkhyA upadezI che, tethI baLavAna pramANasiddha vyAkhyA zrI jina vItarAge kahI che. (pR. 463). | pUrvApara avirodha evuM darzana, evA vacana, te vItarAganAM che. (pR. 70) saMbaMdhita zirSako : jJAnInAM vacana, jJAnInI vANI, vacana, sapuruSanAM vacana vItarAgadhruta D te puruSanAM (vItarAgadhrutanA parama rahasyane prApta thayelA asaMga ane paramakarUNAzIla mahAtmAno) vacano AgamasvarUpa che, topaNa vAraMvAra potAthI vacanayoganI pravRtti na thAya tethI, tathA niraMtara samAgamano yoga na bane tethI, tathA te vacananuM zravaNa tAdraza smaraNamAM na rahe tethI, tema ja keTalAka bhAvonuM svarUpa jANavAmAM parAvartananI jarUra hoya che tethI, ane anuprekSAnuM baLa vRddhi pAmavAne arthe vItarAgadhruta, vItarAgazAstra eka baLavAna upakArI sAdhana che; joke tevA mahAtmApuruSa dvArA ja prathama tenuM rahasya jANavuM joie, pachI vizuddha draSTi thaye mahAtmAnA samAgamanA aMtarAyamAM paNa te zrata baLavAna upakAra kare che, athavA jyAM kevaLa tevA mahAtmAono yoga banI ja zakato nathI. tyAM paNa vizuddha dRSTivAnane vItarAgadhruta paramopakArI che, ane te ja arthe thaIne mahatparuSoe eka

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523 vIthI zlokathI mAMDI dvAdazAMgaparyata racanA karI che. (pR. 578-79) _ jema bane tema vItarAgadhruvanuM anuprekSaNa (ciMtavana) vizeSa kartavya che. (pR. 29) 'D vItarAgadhrutano abhyAsa rAkhajo. (pR. 229) saMbaMdhita zirSakaH zruta | vIrya [] vIryanuM kAma pravartavAnuM che. vIrya be prakAre pravartI zake che - (1) abhisaMdhi = AtmAnI preraNAthI vIryanuM pravartavuM thAya che. (2) anabhisaMdhi = kaSAyathI vIryanuM pravartavuM thAya te. jJAnadarzanamAM bhUla thatI nathI. paraMtu udayabhAve rahelA darzanamohane lIdhe bhUla thavAthI eTale auranuM taura jaNAvAthI vIryanI pravRtti viparItapaNe thAya che, jo samyapaNe thAya to siddhaparyAya pAme. AtmA koI paNa vakhate kriyA vagarano hoI zakato nathI. jyAM sudhI yogo che tyAM sudhI kriyA kare che, te potAnI vIryazakitathI kare che. te kriyA jovAmAM AvatI nathI; paNa pariNAma uparathI jANavAmAM Ave che. khAdhelo khorAka nidrAmAM pacI jAya che ema savAre UThatAM jaNAya che. nidrA sArI AvI hatI ityAdika bolIe chIe te thayelI kriyA samajAyAthI bolavAmAM Ave che. cALIsa varSanI umare AMkaDA gaNatAM AvaDe to zuM te pahelAM AMkaDA nahotA. ema kAMi kahI zakaze? nahIM ja. potAne tenuM jJAna nahotuM tethI ema kahe. A ja pramANe jJAna-darzananuM samajavAnuM che. AtmAnAM jJAna, darzana ane vIrya. thoDAMghaNAM paNa khUllAM rahetAM hovAthI AtmA kriyAmAM pravartI zake. vIrya caLA:caLa haMmezA rahyA, kare che. karmagraMtha vAMcavAthI vizeSa spaSTa thaze. (pR. 782) traNa prakAranAM vIrya praNIta karyA - (1) mahAvIrya (2) madhyavIrya. (3) avIrya. traNa prakAre mahAvIrya praNIta karyuM - (1) sAttvika. (2) rAjasI. (3) tAmasI. traNa prakAre sAttvika mahAvIrya praNIta karyuM :- (1) sAtvika zukala. (2) sAtvika dharma. (3) sAttvika mizra. traNa prakAre sAtvika zukala mahAvIrya praNIta karyuM - (1) zukala jJAna. (2) zukala darzana. (3) zukala cAritra. (zIla) sAttvika dharma be prakAre praNIta karyA :- (1) prazasta. (2) prasiddha prazasta. e paNa be prakAre praNIta karyuM - (1) pannate. (2) apannate. sAmAnya kevaLI, tIrthaMkara e artha samartha che. (pR. 230-1) [ AtmavIrya pravartAvavAmAM ane saMkocavAmAM bahu vicAra karI pravartavuM ghaTe che. (pR. 457) D vItarAga sanmArganI upAsanAmAM vIrya utsAhamAna karazo. (pR. 34) || vIryano vyAghAta karuM nahIM. (pR. 137) D vIrya maMda paDyuM tyAM upAya nathI. (pR. 785)

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vIryAtarAya 524 | vIryaMtarAya D vedanA vedavAmAM keTalAka prasaMge vizeSa upayoga rokAya che ane bIjA pradezanuM te bhaNI keTalAka prasaMgamAM sahaja AkarSaNa paNa thAya che. koI prasaMgamAM vedanAnuM bahulapaNuM hoya to sarva pradeza mUrchAgata sthiti paNa bhaje che, ane koI prasaMgamAM vedanA ke bhayanA bahulapaNe sarva pradeza eTale AtmAnI dazadvAra Adi eka sthAnamAM sthiti thAya che. Ama thavAno hetu paNa avyAbAdha nAmano jIvasvabhAva tathA prakAre pariNAmI nahIM hovAthI, tema vIyatarAyanA kSayopazamanuM samaviSamapaNuM hoya che. (pR. 481) | saMbaMdhita zirSaka: aMtarAya | vIzadoharA D A jIva atyaMta mAyAnA AvaraNe dizAmUDha thayo che, ane te yoge karI tenI paramArthadraSTi udaya prakAzatI nathI. aparamArthane viSe paramArthano dRDhAgraha thayo che; ane tethI bodha prApta thavAnA yoge paNa temAM bodha praveza thAya evo bhAva hurato nathI, e Adi jIvanI viSama dazA kahI, prabhu pratye dInatva kahyuM che ke "he nAtha ! have mArI koI gati (mArga) mane dekhAtI nathI. kemake sarvasva luMTAyA jevo yoga meM karyo che, ane sahaja aizvarya chatAM, prayatna karyo chate, te aizvaryathI viparIta evA ja mArga meM AcaryA che, te te yogathI mArI nivRtti kara, ane te nivRttino sarvottama sadupAya evo je sadguru pratyeno zaraNabhAva te utpanna thAya, evI kRpA kara." evA bhAvanA vIza doharA ke jemAM prathama vAkya he prabhu ! he prabhu! zuM kahuM? dInAnAtha dayALa' che, te doharA tamane smaraNamAM haze. te doharAnI vizeSa anuprekSA thAya tema karazo to vizeSa guNAvRttino hetu che. (pR. 433-4) I jJAnIpuruSane ziSya prazna pUchayuM, "bAra upAMga to bahu gahana che; ane tethI mArAthI samajI zakAya tema nathI; mATe bAra upAMgano sAra ja batAvo ke je pramANe varte to mAruM kalyANa thAya." sadgurue uttara Apyo, bAra upAMgano sAra tamane kahIe chIe ke, "vRttione kSaya karavI." A vRttio be prakAranI kahI eka bAhya ane bIjI aMtarU. bAhyavRtti eTale AtmAthI bahAra vartavuM te. AtmAnI aMdara pariNamavuM, temAM zamAvuM, te aMtaravRtti. padArthanuM tucchapaNuM bhAsyamAna thayuM hoya to aMtaravRtti rahe. jema alpa kiMmatano evo je mATIno ghaDo te phUTI gayo ane pachI teno tyAga karatAM AtmAnI vRtti kSobha pAmatI nathI, kAraNa ke temAM tucchapaNuM samajAyuM che. AvI rIte jJAnIne jagatanA sarva padArtha tuccha bhAsyamAna che. jJAnIne eka rUpiyAthI mAMDIne suvarNa ityAdika padArthamAM sAva mATIpaNuM ja bhAse che. strI e hAMDamAMsanuM pUtaLuM che ema spaSTa jANyuM che tethI vicAravAnanI vRtti tyAM lobha pAmatI nathI; topaNa sAdhune evI AjJA karI che ke hajAro devAMganAthI na caLI zake tevA munie paNa nAka kAna chedelI evI je so varasanI vRddha strI tenI samIpa paNa rahevuM nahIM, kAraNa ke te vRttine kSobha pamADe ja evuM jJAnIe jANyuM che. sAdhune teTaluM jJAna nathI ke tenAthI na ja caLI zake, ema dhArI tenI samIpa rahevAnI AjJA karI nathI. e vacana upara jJAnIe pote vizeSa bhAra mUkayo che; eTalA mATe jo - vRttio padArthomAM kSobha pAme to tarata kheMcI lai tevI bAhyavRttio kSaya karavI. (pa

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525 vRtti (cAlu) D dRDha nizcaya karavo ke vRttio bahAra jatI kSaya karI aMtavRitta karavI; avazya e ja jJAnInI AjJA che. (pR. 691) D caudapUrvadhArI agiyAramethI pAcho paDe che tenuM kAraNa pramAda che. pramAdanA kAraNathI te ema jANe ke 'have mane guNa pragaTayo.' AvA abhimAnathI pahele guNasthAnake jai paDe che; ane anaMta kALanuM bhramaNa karavuM paDe che. mATe jIve avazya jAgrata rahevuM; kAraNa ke vRttionuM prAbalya evuM che ke te hareka prakAre chetare che. agiyA2mA guNasthAnakethI jIva paDe che tenuM kAraNa e ke vRttio prathama jANe che ke 'hamaNAM A zUrAtanamAM che eTale ApaNuM baLa cAlavAnuM nathI;' ane tethI cUpa thai badhI dabAi rahe che. 'krodha kaDavo che tethI chetarAze nahIM, mAnathI paNa chetarAze nahIM; tema mAyAnuM baLa cAle tevuM nathI' ema vRttie jANyuM ke tarata tyAM lobha udayamAna thAya che. 'mArAmAM kevAM riddhi, siddhi, ane aizvarya pragaTa thayAM' evI vRtti tyAM AgaLa thatAM teno lobha thavAthI tyAMthI jIva paDe che, ane pahele guNasthAnake Ave che. A kAraNathI vRttione upazama karavA karatAM kSaya karavI; eTale pharIthI udbhave nahIM. jyAre jJAnIpuruSa tyAga karAvavAne mATe kahe ke A padArtha tyAgI de tyAre vRtti bhUlave che ke ThIka che, huM be divasa pachI tyAgIza. AvA bhulAvAmAM paDe che ke vRtti jANe che ke ThIka thayuM, aNIno cUkyo so varSa jIve. eTalAmAM zithilapaNAnAM kAraNo maLe ke 'A tyAgavAthI roganAM kAraNo thaze; mATe hamaNAM nahIM paNa AgaLa tyAgIza.' A rIte vRttio chetare che. . A prakAre anAdikALathI jIva chetarAya che. koino vIza varSano putra marI gayo hoya, te vakhate te jIvane evI kaDavAza lAge ke A saMsAra khoTo che. paNa bIje ja divase e vicAra bAhyavRtti vismaraNa karAve che ke 'eno chokaro kAla savAre moTo thai raheze; ema thatuM ja Ave che; zuM karIe ?' Ama thAya che; paNa ema nathI thatuM ke te putra jema marI gayo, tema huM paNa marI jaiza. mATe samajIne vairAgya pAmI cAlyo jAuM to sAruM. Ama vRtti thatI nathI. tyAM vRtti chetare che. koi abhimAnI jIva ema mAnI bese che ke 'huM paMDita chuM, zAstravettA chuM, DAhyo chuM, guNavAna chuM, loka mane guNavAna kahe che', paNa tene jyAre tuccha padArthano saMyoga thAya tyAre tarata ja tenI vRtti kheMcAya che. AvA jIvane jJAnI kahe che ke tuM vicAra to kharo ke te tuccha padArthanI kiMmata karatAM tArI kiMmata tuccha che ! jema eka pAInI cAra bIDI maLe che; arthAt pA pAinI eka bIDI che. tevI bIDInuM jo tane vyasana hoya to tuM apUrva jJAnInAM vacano sAMbhaLato hoya topaNa jo tyAM kyAMyathI bIDIno dhumADo Avyo ke tArA AtmAmAMthI vRttino dhumADo nIkaLe che, ane jJAnInAM vacano upa2thI prema jato rahe che. bIDI jevA padArthamAM, tenI kriyAmAM vRtti kheMcAvAthI vRttikSobha nivRtta thato nathI ! pA pAinI bIDIthI jo ema thai jAya che, to vyasanInI kiMmata tethI paNa tuccha thai; eka pAinA cAra AtmA thayA, mATe dareka padArthamAM tucchapaNuM vicArI vRtti bahAra jatI aTakAvavI; ane kSaya karavI. (pR. 689-90) D tuccha padArthamAM paNa vRtti DolAyamAna thAya che. caudapUrvadhArI paNa vRttinI capaLatAthI ane ahaMpaNuM sphuravAthI nigodAdimAM paribhramaNa kare che. agiyArame guNasthAnakethI paNa jIva kSaNa lobhathI paDI pahele guNasthAnake Ave che. 'vRtti zAMta karI che,' evuM ahaMpaNuM jIvane sphuryAthI, evA bhulAvAthI

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526 vRtti (cAlu) rakhaDI paDe che. ajJAnIne dhanAdika padArthane viSe ghaNI ja Asakti hovAthI koi paNa cIja khovAI jAya to tethI karI aneka prakAranI ArtadhyAnAdika vRttine bahu prakAre phelAvI, prasArI prasArI kSobha pAme che. kAraNa ke teNe te padArthanI tucchatA jANI nathI, paNa tene viSe mahattva mAnyuM che. mATInA ghaDAmAM tucchatA jANI che eTale te phUTI javAthI kSobha pAmato nathI. cAMdI, suvarNAdine viSe mahattva mAnyuM che tethI teno viyoga thavAthI aneka prakAre ArtadhyAnanI vRtti UrAve che. je je vRttimAM skure ane icchA kare te 'Agnava" che. te te vRttino virodha kare te "saMvara' che. anaMta vRttio anaMta prakAre sphare che, ane anaMta prakAre jIvane baMdhana kare che. bALajIvone A samajAya nahIM tethI jJAnIoe tenA sthUla bhedo samajaNa paDe te rIte kahyA che. vRttiono mULathI kSaya karyo nathI tethI pharI pharI skure che. dareka padArthane viSe skurAyamAna thatI bAhyavRttione aTakAvavI; ane te vRtti-pariNAma aMtarmukha karavAM. (pR. 696-7). jene sUvAnI eka pathArI joIe te daza ghara mokaLAM rAkhe to tevAnI vRtti kyAre saMkocAya? vRtti roke tene pApa nahIM. keTalAka jIvo evA che ke vRtti na rokAya evAM kAraNo bhegAM kare, AthI pApa rokAya nahIM. (pR. 714). vRttine game tema karI rokavI; jJAnavicArathI rokavI; lokalAjathI rokavI; upayogathI rokavI; game tema karIne paNa vRttine rokavI. mumukSuoe koi padArtha vinA cAle nahIM evuM rAkhavuM nahIM. (pR. 722) T bAramA guNasthAnakanA chellA samaya sudhI paNa jJAnInI AjJA pramANe cAlavAnuM thAya che. temAM svachaMdapaNuM vilaya thAya che. svacchede nivRtti karavAthI vRttio zAMta thatI nathI, paNa unmatta thAya che, ane tethI paDavAno vakhata Ave che; ane jema jema AgaLa gayA pachI jo paDavAnuM thAya che, to tema tema tene pachATa vadhAre lAge che, eTale ghaNo te UMDo jAya che; arthAt pahelAmAM jaI khUMce che, eTaluM ja nahIM paraMtu tene tyAM ghaNA kALa sudhI joranI pachATathI khUMcyA rahevuM paDe che. (pR. 741). |paramANu Adi dravyanuM sUkSmabhAvathI nirUpaNa karavAmAM AvyuM che, te joke parabhAvanuM vivecana che, topaNa te kAraNasara che, ane sahetu karavAmAM AveluM che. citta sthira karavA sAru, athavA vRttine bahAra na javA detAM aMtaraMgamAM laI javA sAru paradravyanA svarUpanuM samajavuM kAma lAge che. paradravyanuM svarUpa vicAravAthI vRtti bahAra na jatAM aMtaraMgane viSe rahe che; ane svarUpa samajyA pachI tenA thayelA jJAnathI te teno viSaya thaI rahetAM athavA amuka aMze samajavAthI teTalo teno viSaya thaI rahetAM, vRtti pAdharI bahAra nIkaLI parapadArtho viSe ramaNa karavA doDe che; tyAre paradravya ke jenuM jJAna thayuM che, tene sUkSmabhAve pharI samajavA mAMDatAM vRttine pAchI aMtaraMgamAM lAvavI paDe che; ane tema lAvyA pachI vizeSapaNe svarUpa samajAyAthI jJAna karI teTalo teno viSaya thaI rahetAM vaLI vRtti bahAra doDavA mAMDe che: tyAre jANyuM hoya tethI vizeSa sUkSmabhAve pharI vicAravA mAMDatAM vaLI paNa vRtti pAchI aMtaraMgane viSe prerAyache. ema karatAM karatAM vRttine vAraMvAra aMtaraMgabhAvamAM lAvI zAMta karavAmAM Ave che; ane e pramANe vRttine

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pa27 vRtti (cAlu) aMtaraMgamAM lAvatAM lAvatAM AtmAno anubhava vakhate thaI jAya che, ane jyAre e pramANe thAya che tyAre vRtti bahAra jatI nathI, paraMtu AtmAne viSe zuddha pariNatirUpa thaI pariName che; ane te pramANe pariNamavAthI bAhya padArthanuM darzana sahaja thAya che. A kAraNothI paradravyanuM vivecana kAmanuM athavA heturUpa thAya che. (pR. 746). D cAra anuyoganuM tathA tenA sUkSma bhAvonuM ja svarUpa, te jIve vAraMvAra vicAravA yogya che, jANavA yogya che. te pariNAme nirjarAno hetu thAya che, vA nirjarA thAya che. cittanI sthiratA karavA mATe saghaLuM kahevAmAM AvyuM che; kAraNa ke e sUkSmamAM sukSma svarUpa jIve jo kaMI jANyuM hoya to tene vAte vAraMvAra vicAra karavAnuM bane che; ane tevA vicArathI jIvanI bAhyavRtti nahIM thatAM aMdaranI aMdara vicAratAM sudhI samAyelI rahe che. aMtaravicAranuM sAdhana na hoya to jIvanI bAhyavastu upara vRtti jaI aneka jAtanA ghATa ghaDAya che. jIvane avalaMbana joie che. tene navaro besI rahevAnuM ThIka paDatuM nathI. evI ja Teva paDI gaI che; tethI jo upalA padArthanuM jANapaNuM thayuM hoya to tenA vicArane lIdhe sacittavRtti bahAra nIkaLavAne badale aMdara samAyelI rahe che; ane tema thavAthI nirjarA thAya che. (pR. 756) T samasta vizva ghaNuM karIne parakathA tathA paravRttimAM vahyuM jAya che, temAM rahI sthiratA kyAMthI prApta thAya? AvA amUlya manuSyapaNAno eka samaya paNa paravRttie javA devA yogya nathI, ane kaMI paNa tema thayA kare che teno upAya kaMI vizeSe karI gaSavA yogya che. (pR. 484) T baMdhavRttione upazamAvavAno tathA nivartAvavAno jIvane abhyAsa, saMtata abhyAsa kartavya che, kAraNa ke vinA vicAre, vinA prayAse te vRttionuM upazamavuM athavA nivartavuM kevA prakArathI thAya? kAraNa vinA koI kArya saMbhavatuM nathI; to A jIve te vRttionAM upazamana ke nivartanano koI upAya karyo na hoya eTale teno abhAva na thAya e spaSTa saMbhavarUpa che. ghaNI vAra pUrvakALe vRttionA upazamananuM tathA nivartananuM jIve abhimAna karyuM che, paNa tevuM kaMI sAdhana karyuM nathI, ane haju sudhI te prakAramAM jIva kaMI ThekANuM karato nathI, arthAt haju tene te abhyAsamAM kaMI rasa dekhAto nathI; tema kaDavAza lAgatAM chatAM te kaDavAza upara paga daI A jIvA upazamana, nivartanamAM praveza karato nathI. A vAta vAraMvAra A duSTapariNAmI jIve vicAravA yogya che; visarjana karavA yogya koI rIte nathI. (pR. 411) D vRttiAdi saMkSepa abhimAnapUrvaka thato hoya topaNa karavo ghaTe. vizeSatA eTalI ke te abhimAna para niraMtara kheda rAkhavo. tema bane to krame karIne vRttiAdino saMkSepa thAya, ane te saMbaMdhI abhimAna paNa saMkSepa thAya. (pR. 516) n huM dharma pAmyo nathI, huM dharma kema pAmIza? e Adi kheda nahIM karatAM vItarAgapuruSono dharma je dehAdi saMbaMdhIthI harSaviSAdavRtti dUra karI AtmA asaMga-zuddha-caitanya-svarUpa che, evI vRttino nizcaya ane Azraya grahaNa karI te ja vRttinuM baLa rAkhavuM, ane maMda vRtti thAya tyAM vItarAgapuruSonI dazAnuM smaraNa karavuM, te adbhuta caritra para dRSTi prerIne vRttine apramatta karavI, e sugama ane sarvotkRSTa upakAraka tathA kalyANasvarUpa che. (pR. 626). I aMtarlakSavatu hAla je vRtti vartatI dekhAya che te upakArI che, ane te te vRtti krame karI paramArthanA yathArthapaNAmAM vizeSa upakArabhUta thAya che. (pR. 488)

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| vRtti (cAlu) 528 D nivRttiyogamAM satsamAgamanI vRtti rAkhavI yogya che. (pR. 25) vItarAgavRttino abhyAsa rAkhazo. (pR. 31) I vyAvahArika vRtti raheze tyAM sudhI Atmahitane baLavAna pratibaMdha che, ema jANazo. ane svapna paNa te pratibaMdhamAM na pravartAya teno lakSa rAkhajo. ame A bhalAmaNa ApI che, te para tame (zrI traMbakalAla saubhAgyabhAI) yathAzakti pUrNa vicAra karI jojo, ane te vRttinuM mULa aMtarathI sarvathA nivRtta karI nAkhazo. nahIM to samAgamano lAbha prApta thavo asaMbhavita che. A vAta zithilavRttithI nahIM paNa utsAhavRttithI mAthe caDAvavA yogya che. (pR. 17) I vyavahAra pratibaMdhathI vikSepa na pAmatAM dhairya rAkhI utsAhamAna vIryathI svarUpaniSTha vRtti karavI yogya che. (pR. 35) D duHkhanuM kAraNa mAtra viSamAtmA che, ane te jo sama che to sarva sukha ja che. e vRttine lIdhe samAdhi rahe che. (pR. 224) 2 Aja je paLe tuM mArI kathA manana kare che, te ja tAruM AyuSya samajI savRttimAM dorAje. (pR. :) T saMbaMdhita zirSako aMtarmukhavRtti, aMtavRtti, AtmavRtti, nivRtti, pravRtti vRddhatA vartanamAM bALaka thAo, satyamAM yuvAna thAo, jJAnamAM vRddha thAo. (pR. 156) | nigraMthazAsana jJAnavRddhane sarvottamavRddha gaNe che. jAtivRddhatA, paryAyavRddhatA evA vRddhatAnA aneka bheda che, paNa jJAnavRddhatA vinA e saghaLI vRddhatA te nAmavRddhatA che; kiMvA zunyavRddhatA che. (pR. 190) | jo tuM vRddha hoya to mota bhaNI draSTi karI AjanA divasamAM praveza kara. (pR. 4) vedanA 1 zArIrika vedanAne dehano dharma jANI ane bAMdhelA evAM karmonuM phaLa jANI samyaprakAre ahiyAsavA yogya che. ghaNI vAra zArIrika vedanAnuM baLa vizeSa vartatuM hoya che, tyAre upara je kahyo che te samyakuprakAra rUDA jIvone paNa sthira rahevo kaThaNa thAya che; tathApi ddhayane viSe vAraMvAra te vAtano vicAra karatAM ane AtmAne nitya, achedya, abhedya, jarA, maraNAdi dharmathI rahita bhAvatAM, vicAratAM, keTalIka rIte te samyaphaprakArano nizcaya Ave che. moTA puruSoe ahiyAselA evA upasarga, tathA pariSahanA prasaMgonI jIvamAM smRti karI. te viSe temano rahelo akhaMDa nizcaya te pharI pharI dayamAM sthira karavA yogya jANavAthI jIvane te samyaphapariNAma phaLIbhUta thAya che, ane vedanA, vedanAnA sayakALe nivRtta thaye pharI te vedanA koI karmanuM kAraNa thatI nathI. vyAdhirahita zarIra hoya tevA samayamAM jIve jo tenAthI potAnuM judApaNuM jANI, tenuM anityAdi svarUpa jANI, te pratyethI moha-mamatvAdi tyAgyAM hoya, to te moTuM zreya che; tathApi tema na banyuM hoya to kaMI paNa vyAdhi utpanna thaye tevI bhAvanA bhAvatAM jIvane ni>>La evuM ghaNuM karI karmabaMdhana thatuM nathI; ane mahAvyAdhinA utpattikALe to dehanuM mamatva jIve jarUra tyAgI jJAnIpuruSanA mArganI . vicAraNAe vartavuM, e rUDo upAya che. joke dehanuM tevuM mamatva tyAgavuM ke ochuM karavuM e mahA duSkara

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529 vedanA (cAlu) | vAta che, tathApi jeno tema karavA nizraya che, te vahele moDe phaLIbhUta thAya che. (pR. 378-9) T samyaphaprakAre vedanA ahiyAsavArUpa paramadharma paramapuruSoe kahyo che. tIkSNa vedanA anubhavatAM svarUpabhraMzavRtti na thAya e ja zuddha cAritrano mArga che. upazama ja je jJAnanuM mULa che te jJAnamAM tIkSNa, vedanA parama nirjarA bhAsavA yogya che. (pR. 653). I jo jJAne karI jIva ne kAyA judAM jANyAM che, to pachI vedanAnuM vedavuM ane mAnavuM zAthI thAya che? te pachI thavuM na joie, e prazna joke thAya che; tathApi tenuM samAdhAna A prakAre che :sUryathI tapelA evA paththara te sUryanA asta thayA pachI paNa amuka vakhata sudhI tapyA rahe che, ane pachI svarUpane bhaje che; tema pUrvanA ajJAna saMskArathI upArjita karelA evA vedanAdi tApa teno A jIvane saMbaMdha che. jJAnayogano koi hetu thayo to pachI ajJAna nAza pAme che, ane tethI utpanna thanAruM evuM bhAvikarma nAza pAme che, paNa te ajJAnathI utpanna thayeluM evuM vedanIya karma te ajJAnanA sUryanI peThe asta thayA pachI paththararUpa evA A jIvane saMbaMdhamAM che; je AyuSyakarmanA nAzathI nAza pAme che. bheda eTalo che ke, jJAnI puruSane kAyAne viSe Atmabuddhi thatI nathI, ane AtmAne viSe kAyAbuddhi thatI nathI, beya spaSTa bhinna tenA jJAnamAM varte che; mAtra pUrva saMbaMdha, jema paththarane sUryanA tApano prasaMga che tenI peThe, hovAthI vedanIyakarma AyuSya-pUrNatA sudhI aviSamabhAve vedavuM thAya che; paNa te vedanA vedatAM jIvane svarUpajJAnano bhaMga thato nathI, athavA jo thAya che to te jIvane tevuM svarUpajJAna saMbhavatuM nathI. (pR. 409-10) T vedanA vedatAM jIvane kaMI paNa viSamabhAva thavo te ajJAnanuM lakSaNa che; paNa vedanA che te ajJAnanuM lakSaNa nathI, pUrvopArjita ajJAnanuM phaLa che. vartamAnamAM te mAtra prArabdharUpa che; tene vedatAM jJAnIne aviSamapaNuM che; eTale jIva ne kAyA judAM che, evo je jJAnayoga te jJAnI puruSano abAdha ja rahe che. mAtra viSamabhAvarahitapaNuM che, e prakAra jJAnane avyAbAdha che. viSamabhAva che te jJAnane bAdhakAraka che. dehamAM dehabuddhi ane AtmAmAM Atmabuddhi, dehathI udAsInatA ane AtmAmAM sthiti che, evA jJAnIpuruSano vedanA udaya te prArabdha vedavArUpa che; navA karmano hetu nathI. (pR. 410) 1 yathArtha joie to zarIra e ja vedanAnI mUrti che. samaye samaye jIva te dvArAe vedanA ja vede che. kvacit zAtA ane prAye azAtA ja vede che. mAnasika azAtAnuM mukhyapaNuM chatAM te sUkSma samyaphadRSTivAnane jaNAya che. zArIrika azAtAnuM mukhyapaNuM dhULa dRSTivAnane paNa jaNAya che. je vedanA pUrve sudraDha baMdhathI jIve baMdhana karI che, te vedanA udaya saMprApta thatAM indra, caMdra, nAgendra ke jinendra paNa rokavAne samartha nathI. teno udaya jIve vedavo ja joIe. ajJAnadraSTi jIvo khedathI veda topaNa kaMI te vedanA ghaTatI nathI ke jatI rahetI nathI. satyadraSTivAna jIvo zAMta bhAve vece to tethI te vedanA vadhI jatI nathI, paNa navIna baMdhano hetu thatI nathI. pUrvanI baLavAna nirjarA thAya che. AtmArthIne e ja kartavya che. huM zarIra nathI, paNa tethI bhinna evo jJAyaka AtmA chuM, tema nitya zAzvata chuM. A vedanA mAtra pUrva karmanI che, paNa mAruM svarUpa nAza karavAne te samartha nathI, mATe mAre kheda kartavya ja nathI' ema AtmArthInuM anuprekSaNa hoya che. (pR. 650). n "zarIranA amuka bhAgamAM pIDA hoya tyAre jIva tyAM vaLagI rahe che, tethI je bhAgamAM pIDA che te bhAganI pIDA vedavA sAru tamAma pradeza te tarapha kheMcAtA haze ? jagatamAM kahevata che ke jyAM pIDA hoya

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vedanA (cAlu) 530 tyAM jIva vaLagI rahe che.' teno saMkSepamAM uttara H te vedanA vedavAmAM keTalAka prasaMge vizeSa upayoga rokAya che ane bIjA pradezanuM te bhaNI keTalAka prasaMgamAM sahaja AkarSaNa paNa thAya che. koi prasaMgamAM vedanAnuM bahulapaNuM hoya to sarva pradeza mUrchAgata sthiti paNa bhaje che, ane koi prasaMgamAM vedanA ke bhayanA bahulapaNe sarva pradeza eTale AtmAnI dazamadvAra Adi eka sthAnamAM sthiti thAya che. Ama thavAno hetu paNa avyAbAdha nAmano jIvasvabhAva tathAprakAre pariNAmI nahIM hovAthI, tema vIryaMtarAyanA kSayopazamanuM samaviSamapaNuM hoya che. (pR. 481) -- saMbaMdhita zirSaka : karma-vedanIya vedodaya D viSayano nAza (vedano abhAva) kSAyikacAritrathI thAya che. cothe guNasthAnake viSayanI maMdatA hoya che; ne navamA guNasthAnaka sudhI vedano udaya hoya che. (pR. 765) karaNAnuyoga pramANe navamA guNasthAnake vedodayano kSaya thai zake che. (pR. 785) saMbaMdhita zirSaka : udaya vairAgya gRhakuTuMbAdi bhAvane viSe anAsakta buddhi thavI te 'vairAgya' che. (pR. 407) game te koi marI gayuM hoya teno jo vicAra kare to te vairAgya che. (pR. 700) D atyaMta praNIta tattva vairAgya ja bodhe che, to te ja dharmanuM svarUpa ema gaNavuM. (pR. 99) jIvane viSe vairAgya utpanna thavo e eka moTo guNa jANIe chIe; ane te sAthe zabha, dama, vivekAdi sAdhano anukrame utpanna thavArUpa joga prApta thAya to jIvane kalyANanI prApti sulabha thAya che, ema jANIe chIe. (upalI lITImAM 'joga' zabda lakhyo che teno artha prasaMga athavA satsaMga evo ka2vo.) (pR. 349) E saMsAramAM jyAre ghaNA ghaNA pratikULa prasaMgonI prApti thAya che, te vakhate paNa jIvane prathama te na gamato thai pachI vairAgya Ave che; pachI AtmasAdhananI kaMi sUjha paDe che; ane paramAtmA zrIkRSNanA vacana pramANe mumukSu jIvane te te prasaMgo sukhadAyaka mAnavA ghaTe che, ke je prasaMgane kAraNe AtmasAdhana sUjhe che. amuka vakhata sudhI anukULaprasaMgI saMsAramAM kadApi satsaMgano joga thayo hoya topaNa A kALamAM te vaDe vairAgyanuM yathAsthita vedana thavuM durlabha che; paNa tyAra pachI pratikULa pratikULa koi koi prasaMga banyA karyA hoya to tene vicAre, tene vimAsaNe satsaMga hitakAraka thai Ave che. (pR. 371) jo kaMi paNa A saMsAranA padArthono vicAra karavAmAM Ave, to te pratye vairAgya AvyA vinA rahe nahIM; kemake mAtra avicAre karIne temAM mohabuddhi rahe che. (pR. 452) vairAgya pAmavo hoya to karmane niMdavAM, karmane pradhAna na karavAM paNa AtmAne mAthe rAkhavo - pradhAna karavo. (pR. 697)

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vairAgya (cAlu) 531 AtmAneM niMdavo, ane evo kheda karavo ke jethI vairAgya Ave; saMsAra khoTo lAge. game te maraNa pAme, paNa jenI AMkhamAMthI AMsu Ave, saMsAra asAra jANI janma, jarA, maraNa mahAbhayaMkara jANI vairAgya pAmI AMsu Ave te uttama che. potAno chokaro maraNa pAme, ne rue temAM kAMi vizeSa nathI, te to mohanuM kAraNa che. (pR. 724) D vicAra vinA vairAgya Ave nahIM; vairAgya, vicAra vagara jJAna Ave nahIM. (pR. 725) D buddhadevane roga, daridratA, vRddhAvasthA ane mota e cA2 bAbata uparathI vairAgya utpanna thayo hato. (pR. 778) lokatyAga vinA vairAgya yathAyogya pAmavo durlabha che. (pR. 222) aMtarnAnathI smaraNa karatAM evo koi kALa jaNAto nathI vA sAMbharato nathI ke je kALamAM, je samayamAM A jIve paribhramaNa na karyuM hoya, saMkalpa - vikalpanuM raTaNa na karyuM hoya, ane e vaDe 'samAdhi' na bhUlyo hoya. niraMtara e smaraNa rahyA kare che, ane e mahA vairAgyane Ape che. (pR. 221) E keTalAka jIvo mohagarbhita vairAgyathI ane keTalAka du:khagarbhita vairAgyathI dIkSA le che. 'dIkSA levAthI sArA sArA nagare, gAme pharavAnuM thaze. dIkSA lIdhA pachI sArA sArA padArtho khAvAne maLaze, ughADA page taDake cAlavuM paDaze teTalI muzkelI che, paNa tema to sAdhAraNa kheDUto ke pATIdAro paNa taDakAmAM ke ughADA page cAle che, to tenI pere sahaja thai raheze; paNa bIjI rIte duHkha nathI ane kalyANa thaze.' AvI bhAvanAthI dIkSA levAno je vairAgya thAya te 'mohagarbhita vairAgya.' pUnamane dahADe ghaNA loko DAMkora jAya che, paNa koi ema vicAratuM nathI ke AthI ApaNuM kalyANa zuM thAya che ? pUnamane dahADe raNachoDajInAM darzana karavA bApadAdA jatA te joi chokarAM jAya che, paNa teno hetu vicAratAM nathI. A prakAra paNa mohagarbhita vairAgyano che. je sAMsArika duHkhathI saMsAratyAga kare che te duHkhagarbhita vairAgya samajavo. (pR. 695) D bApa pote pacAsa varSano hoya, ane teno chokaro vIza varSano marI jAya to te bApa tenI pAsenA je dAgInA hoya te kADhI le che ! putranA dehAMtakSaNe je vairAgya hato te smazAna vairAgya hato. (pR. 701) je vaDe vairAgyanI vRddhi thAya te vAMcana vizeSa karIne rAkhavuM. (pR. 335) jemAM pRthyAdikano vistArathI vicAra karyo che evAM vacano karatAM 'vaitAlIya' adhyayana jevAM vacano vairAgyanI vRddhi kare che; ane bIjAM matabhedavALAM prANIne paNa temAM aruci thatI nathI. (pR. 266) D 'sat'ne viSe prIti, 'sat'rUpa saMtane viSe parama bhakti, tenA mArganI jijJAsA, e ja niraMtara saMbhAravA yogya che. te smaraNa rahevAmAM upayogI evAM vairAgyAdika caritravALAM pustako ane vairAgI, saraLa cittavALAM manuSyano saMga ane potAnI cittazuddhi e sArAM kAraNo che. e ja meLavavA raTaNa rAkhavuM kalyANakAraka che. (pR. 282) samatAnI, vairAgyanI vAto sAMbhaLavI, vicAravI. bAhya vAto jema bane tema mUkI devI. (pR. 719) vAstavika sukha mAtra virAgamAM che mATe jaMjALamohinIthI Aje atyaMta2mohinI vadhArIza nahIM. (pR. 6) vairAgya e ja anaMta sukhamAM lai janAra utkRSTa bhomiyo che. (pR. 96)

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vairAgya (cAlu) 532 1 bhogamAM rogano bhaya cheH kaLane paDavAno bhaya che. lakSmImAM rAjAno bhaya che: mAnamAM dInatAno bhaya che; baLamAM zatruno bhaya che; rUpathI strIne bhaya che; zAstramAM vAdano bhaya che; guNamAM khaLano bhaya che; ane kAyA para kALano bhaya che; ema sarva vastu bhayavALI che; mAtra eka vairAgya ja abhaya che !!! (pR. 33) sarva prakAranA bhayane rahevAnA sthAnakarUpa evA A saMsArane viSe mAtra eka vairAgya ja abhaya che. e nizrayamAM traNe kALane viSe zaMkA thavA yogya nathI. (pR. 490). 1 asAra ane kalezarUpa AraMbhaparigrahanA kAryamAM vasatAM jo A jIva kaMI paNa nirbhaya ke ajAgRta rahe to ghaNAM varSano upAselo vairAgya paNa niSphaLa jAya evI dazA thai Ave che, evo nitye pratye nizcaya saMbhArIne nirupAya prasaMgamAM kaMpatA citte na ja chUTaye pravartavuM ghaTe che. (pR. 448). D jJAna vairAgya sAthe ane vairAgya jJAna sAthe hoya che; ekalAM na hoya. vairAgya zRMgAra sAthe na hoya, ane zRMgAra sAthe vairAgya na hoya. vItarAgavacananI asarathI indriyasukha nIrasa na lAgyAM to jJAnInAM vacano kAne paDayAM ja nathI, ema samajavuM. (pR. 762). tyAga sAthe vairAgya joDAya che, kAraNa ke vairAgya thaye ja tyAga thAya che. (pR. 757) D vairAgI vhaya rAkhavuM. darzana paNa vairAgI rAkhavuM. (pR. 136) I vairAgya ane gaMbhIrabhAvathI besavuM. (pR. 136) prathamathI Ayudha bAMdhatAM, ne vAparatAM zIkhyA hoIe to laDAI vakhate te kAma Ave che; tema prathamathI vairAgyadazA prApta karI hoya to avasara AvyuM kAma Ave che; ArAdhanA thaI zake che. (pR. 772) D saMbaMdhita zirSaka: tyAgavairAgya vairAgyaupazama, jema bane tema jIvanA potAnA doSa pratye lakSa karI bIjA jIvapratye nirdoSavRSTi rAkhI vartavuM ane vairAgyaupazamanuM jema ArAdhanA thAya tema karavuM e prathama smaraNavAyogya vAta che. (pR. 400) D vairAgyaupazamanuM baLa vadhe te prakArano satsaMga, sAstrano paricaya karavo e jIvane parama hitakArI che. bIjo paricaya jema bane tema nivartana yogya che. (pR. 414). D jinAgamamAM pratyeka AtmA mAnI parimANamAM anaMta AtmA kahyA che, ane vedAMtamAM pratyeka kahevAmAM AvI, sarvatra cetanasattA dekhAya che te eka ja AtmAnI che. ane AtmA eka ja che, ema pratipAdana karyuM che, te beya vAta mumukSupuruSe jarUra karI vicAravA jevI che, ane yathAprayatna te vicArI, nirdhAra karavA yogya che, e vAta niHsaMdeha che. tathApi jyAM sudhI prathama vairAgya ane upazamanuM baLa draDhapaNe. jIvamAM AvyuM na hoya, tyAM sudhI te vicArathI cittanuM samAdhAna thavAne badale caMcaLapaNuM thAya che, ane te vicArano nirdhAra prApta thato nathI; tathA citta vikSepa pAmI yathArthapaNe pachI vairAgyaupazamane dhAraNa karI zakatuM nathI; mATe te praznanuM samAdhAna jJAnI puruSoe karyuM che te samajavA A jIvamAM vairAgyaupazama ane satsaMganuM baLa hAla to vadhAravuM ghaTe che, ema jIvamAM vicArI vairAgyAdi baLa vadhavAnAM sAdhana ArAdhavAno nitya prati vizeSa puruSArtha yogya che. (pR. 399). D je pustakathI vairAgya upazama thAya te samakitavRSTinAM pustako che. (pR. 725).

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533 vyavasAya D anAdithI viparIta abhyAsa che, tethI vairAgya upazamAdi bhAvonI pariNati ekadama na thai zake, kiMvA thavI kaThina paDe; tathApi niraMtara te bhAvo pratye lakSa rAkhe avazya siddhi thAya che. satsamAgamano yoga na hoya tyAre te bhAvo je prakAre vardhamAna thAya te prakAranAM dravya-kSetrAdi upAsavAM; sAstrano paricaya karavo yogya che. sau kAryanI prathama bhUmikA vikaTa hoya che, to anaMtakALanI anabhyasta evI mumukSutA mATe tema hoya emAM kaMI Azrarya nathI. (pR. 485) D "yogavAsiSThAdi graMtho vAMcavAvicAravAmAM bIjI aDacaNa nathI. upadezagraMtha samajI evA graMtha vicAravAthI jIvane guNa pragaTe che. ghaNuM karI tevA graMtho vairAgya ane upazamane arthe che. siddhAMtajJAna satyaruSathI jANavA yogya jANIne jIvamAM saraLatA nirahaMtAdi guNo uddabhava thavAne arthe yogavAsiSTha', uttarAdhyayana", "sUtrakRtAMgAdi' vicAravAmAM aDacaNa nathI. (pR. 414) saMbaMdhita zirSaka : upazamAM vyavasAya pANI svabhAve zItaLa chatAM koI vAsaNamAM nAkhI nIce agni saLagato rAkhyo hoya to tenI niricchA hoya chatAM te pANI uSNapaNuM bhaje che, tevo A vyavasAya, samAdhie zItaLa evA puruSa pratye uSNapaNAno hetu thAya che, e vAta amane to spaSTa lAge che. vardhamAnasvAmIe gRhavAsamAM paNa A sarva vyavasAya asAra che, kartavyarUpa nathI, ema jANyuM hatuM. tema chatAM te gRhavAsane tyAgI municaryA grahaNa karI hatI. te munipaNAmAM paNa AtmabaLe samartha chatAM te baLa karatAM paNa atyaMta vadhatA baLanI jarUra che, ema jANI maunapaNuM ane anidrApaNuM sADAbAra varSa lagabhaga bharyuM che, ke jethI vyavasAyarUpa agni to prAye thaI zake nahIM. je vardhamAnasvAmI grahavAsamAM chatAM abhogI jevA hatA, avyavasAyI jevA hatA, niHspRha hatA, ane sahaja svabhAve muni jevA hatA, AtmAkAra pariNAmI hatA, te vardhamAnasvAmI paNa sarva vyavasAyamAM asArapaNuM jANIne, nIrasa jANIne dUra pravaryA; te vyavasAya, bIjA jIve karI kayA prakArathI samAdhi rAkhavI vicArI che, te vicAravA yogya che. te vicArIne pharI pharI te caryA kAryo karyo, pravartane pravartane smRtimAM lAvI vyavasAyanA prasaMgamAM vartatI evI ruci vilaya karavA yogya che. jo ema na karavAmAM Ave to ema ghaNuM karIne lAge che ke haju A jIvanI yathAyogya jijJAsA mumukSapadane viSe thaI nathI, athavA to A jIva lokasaMjJAe mAtra kalyANa thAya evI bhAvanA karavA icche che. paNa kalyANa karavAnI tene jijJAsA ghaTatI nathI; kAraNa ke beya jIvanAM sarakhAM pariNAma hoya ane eka baMdhAya, bIjAne abaMdhatA thAya, ema trikALamAM banAvAyogya nathI. (pR. 415) in pramAdanA avakAza yoge jJAnIne paNa aMze vyAmoha thavAno saMbhava je saMsArathI kahyo che, te saMsAramAM sAdhAraNa jIve rahIne teno vyavasAya laukikabhAve karIne Atmahita icchavuM e nahIM banavA jevuM ja kArya che; kemake laukikabhAva ADe AtmAne nivRtti jyAM nathI AvatI, tyAM hitavicAraNA bIjI rIte thavI saMbhavatI nathI. (pR. 423) jo koI paNa prakAre bane to A trAsarUpa saMsAramAM vadhato vyavasAya na karavo; satsaMga karavo yogya che. (pR. 397)

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vyavasAya (cAlu) 534 je vyavasAye karI jIvane bhAvanidrAnuM ghaTavuM na thAya te vyavasAya koi prArabdhayoge karavo paDato hoya to te pharI pharI pAchA haThIne, 'moTuM bhayaMkara hiMsAvALuM duSTa kAma ja A karyA karuM chuM' evuM pharI pharI vicArIne ane 'jIvamAM DhIlApaNAthI ja ghaNuM karI mane A pratibaMdha che' ema pharI pharI nizcaya karIne jeTalo bane teTalo vyavasAya saMkSepa karatA jai pravartavuM thAya, to bodhanuM phaLavuM thavuM saMbhave che. (pR. 398) vyavahAra D thayelAM kAryanA upadravane jema zamAvAya tema zamAvI, sarva prakAre nivRtti (e viSenI) karI yogya vyavahAramAM AvavAnuM prayatna karavuM ucita che. 'na cAlatAM' karavo joie, ane te paNa prArabdhavazAt niHspRha buddhithI evo je vyavahAra tene yogya vyavahAra mAnajo. (pR. 279) D te AtmArUpa puruSanA (jene AtmasvarUpa prApta che, pragaTa che) satsaMganI niraMtara kAmanA rAkhI udAsInapaNe lokadharmasaMbaMdhI ane karmasaMbaMdhI pariNAme chUTI zakAya evI rIte vyavahAra karavo; je vyavahAra karyAmAM jIvane potAnI mahattAdinI icchA hoya te vyavahA2 ka2vo yathAyogya nathI. (pR. 372-3) D satpuruSa ane satzAstra e vyavahAra kAMi kalpita nathI. sadguru, satzAstrarUpI vyavahArathI svarUpa zuddha thAya, kevaLa varte. (pR. 714) pra0 vyavahAramAM cothA guNasthAnake kyA kyA vyavahAra lAgu paDe ? zuddha vyavahAra ke bIjA kharA ? uM bIjA badhAya lAgu paDe. udayathI zubhAzubha vyavahAra che; ane pariNatie zuddha vyavahAra che. 5ramArthathI zuddha kartA kahevAya. pratyAkhyAnI, apratyAkhyAnI khapAvyA che mATe zuddha vyavahAranA kartA che. samakitIne azuddha vyavahAra TALavAno che. samakitI 52mArthathI zuddha kartA che. (pR. 724-5) D vyavahArane niSedhavo nahIM, ekalA vyavahArane vaLagI rahevuM nahIM. (pR. 714) E pheraphAra je che te vyavahAramArgamAM che. mokSamArga to phe2phA2vALo nathI, eka ja che. te prApta karavAmAM zithilapaNuM che, teno niSedha ka2vAmAM Avyo che. tyAM AgaLa zUravIrapaNuM grahaNa karavA yogya che. jIvane amUrchita ka2vo e ja jarUranuM che. vicAravAna puruSe vyavahA2nA bhedathI mUMjhAvuM nahIM. uparanI bhUmikAvALA nIcenI bhUmikAvALAnI barobara nathI, paraMtu nIcenI bhUmikAvALAthI ThIka che. pote je vyavahAramAM hoya tethI bIjAno UMco vyavahAra jovAmAM Ave to te UMcA vyavahArano niSedha karavo nahIM, kAraNa ke mokSamArgane viSe kazo pheraphAra che nahIM. (pR. 754) vyavahAra bhajatAM dveSapariNAma te pratye karavA yogya nathI; evo je sarva jJAnIpuruSono abhiprAya te, te vyavahAra prAye samatApaNe karAve che. AtmA tene viSe jANe kaMi karato nathI, ema lAgyA kare che. (pR. 375) vyavahAraciMtAthI akaLAmaNa AvatAM, satsaMganA viyogathI koi prakAre zAMti nathI hotI ema Ape (zrI saubhAgyabhAie) lakhyuM te yogya ja che. tathApi vyavahAraciMtAnI akaLAmaNa to yogya nathI. sarvatra hariicchA baLavAna che, e dRDha karAvavA mATe hirae Ama karyuM che, ema Ape niHzaMkapaNe

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535 vyavahAra (cAlu) samajyuM; mATe je thAya te jovuM; ane pachI jo Apane akaLAmaNa janma pAme, to joi laizuM. have samAgama thaze tyAre e viSe vAtacIta karIzuM. akaLAmaNa rAkhazo nahIM. ame to e mArgathI taryA chIe. (pR. 287) anaMtakALa vyavahAra karavAmAM vyatIta karyo che, to tenI jaMjALamAM 52mArtha visarjana na karAya ema ja vartavuM, evo jene nizcaya che, tene tema hoya che, ema ame jANIe chIe. (pR. 327) tAro siddhAMta truTe tema saMsAravyavahAra na calAvuM. (pR. 141) vyavahAramAM Atmakartavya karatA rahevuM. (pR. 785) vyavahAranA prasaMgane sAvadhAnapaNe, maMda upayoge, samatAbhAve nibhAvyo Avaje. bIjA tAruM kema mAnatA nathI evo prazna tArA aMtaramAM na Ugo. bIjA tAruM mAne che e ghaNuM yogya che, evuM smaraNa tane na thAo. tuM sarva prakAre tArAthI pravarto. jIvana-ajIna para samavRtti ho. jIvana ho to e ja vRttie pUrNa ho. gRhavAsa jyAM sudhI sarjita ho tyAM sudhI vyavahAra prasaMgamAM paNa satya te satya ho. jo tArI svataMtratA ane tArA kramathI tArA upajIvana - vyavahAra saMbaMdhI saMtoSita hoya to ucita prakAre tAre vyavahAra pravartAvavo. tenI ethI bIjA game te kAraNathI saMtoSita vRtti na rahetI hoya to tAre tenA kahyA pramANe pravRtti karI te prasaMga pUro karavo, arthAt prasaMganI pUrNAhuti sudhI ema karavAmAM tAre viSama thavuM nahIM. tArA kramathI teo saMtoSita rahe to audAsInyavRtti vaDe nirAgrahabhAve teonuM sAruM thAya tema karavAnuM savadhAnapaNuM tAre rAkhavuM. (pR. 214-5) -- vyAvahArika prayojanamAM paNa upayogapUrvaka vivekI rahevAnI sapratijJA mAnI AjanA divasamAM vartaje. (pR. 6) tuM vyavahA2mAM jenAthI joDAyo ho tenAthI amuka prakAre vartavAno nirNaya karI tene jaNAva. tene anukULa Ave to tema; nahIM to te jaNAve tema pravartaje. sAthe jaNAvaje ke tamArA kAryamAM (je mane soMpo temAM) koi rIte mArI niSThAthI karIne hAni nahIM pahoMcADuM. tame mArA saMbaMdhamAM bIjI kaMi kalpanA karazo nahIM; mane vyavahA2saMbaMdhI anyathA lAgaNI nathI, tema huM tamArAthI vartavA icchato nathI, eTaluM ja nahIM paNa kaMi mAruM viparItAcaraNa manavacanakAyAe thayuM, to te mATe pazcAttApI thaiza. ema nahIM karavA AgaLathI bahu sAvacetI rAkhIza. tame soMpeluM kAma karatAM huM nirabhimAnI rahIza. mArI bhUlane mATe mane Thapako Apazo te sahana kahIza. mAruM cAlaze tyAM sudhI svapne paNa tamAro dveSa vA tamArA saMbaMdhI koi paNa jAtanI anyathA kalpanA karIza nahIM. tamane koi jAtanI zaMkA thAya to mane jaNAvazo, to tamAro upakAra mAnIza, ane teno kharo khulAso karIza. khulAso nahIM thAya to mauna rahIza, paraMtu asatya bolIza nahIM. mAtra tamArI pAsethI eTaluM ja icchuM chuM ke, koi paNa prakAre tame mane nimitta rAkhI azubhayogamAM pravRtti karazo nahIM; tamArI icchAnusAra tame vartajo, temAM mAre kaMi paNa adhika kahevAnI jarUra nathI. mAtra mane mArI nivRttizreNimAM vartavA detAM koi rIte tamAruM aMtaHkaraNa TUMkuM ka2zo nahIM; ane TUMkuM karavA jo tamArI icchA hoya to khacIta karIne mane AgaLathI jaNAvI dejo. te zreNine sAcavavA mArI icchA che ane te mATe ethI huM yogya karI laiza. mAruM cAlatAM sudhI huM tamane dubhAvIza nahIM ane chevaTe e ja

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vyavahAra (cAlu) 53 nivRttizreNi tamane apriya haze topaNa huM jema banaze tema jALavaNIthI, tamArI samIpathI, tamane koi jAtanI hAni karyA vagara banato lAbha karIne, have pachInA game te kALa mATe paNa tevI icchA rAkhIne khasI jaiza. (pR. 235-6) D niHsaMgapaNuM e vanavAsIno viSaya che ema jJAnIoe kahela che te satya che. jenAmAM be vyavahAra, sAMsArika ane asAMsArika hoya tenAthI niHsaMgapaNuM thAya nahIM. (pR. 768) - vyavahArano niyama rAkhaje ane navarAze saMsAranI nivRtti zodhaje. (pR. 6) saMbaMdhita zirSaka : lokavyavahAra vyavahArakALa D samaya, nimeSa, kASThA, kalA, nAlI, muhUrta, divasa, rAtri, mAsa, Rtu ane saMvatsarAdi te vyavahArakALa che. (pR. 588) E saMbaMdhita zirSako : kALa, nizrcayakALa vyavahArazuddhi pra0 vyavahArazuddhi kema thai zake ? u0 vyavahArazuddhinI AvazyaktA ApanA lakSamAM haze; chatAM viSayanI prAraMbhatA mATe avazya gaNI darzAvavuM yogya che ke A lokamAM sukhanuM kAraNa ane paralokamAM sukhanuM kAraNa je saMsArapravRttithI thAya tenuM nAma vyavahArazuddhi. sukhanA sarva jijJAsu che; vyavahArazuddhithI jyAre sukha che tyAre tenI AvazyaktA paNa niHzaMka che. 1. jene dharma saMbaMdhI kaMi paNa bodha thayo che, ane raLavAnI jene jarUra nathI, teNe upAdhi karI raLavA prayatna na karavuM joie. 2. jene dharma saMbaMdhI bodha thayo che, chatAM sthitinuM duHkha hoya to banatI upAdhi karIne raLavA teNe prayatna karavuM joie. (sarvasaMgaparityAgI thavAnI jenI jijJAsA che tene A niyamothI saMbaMdha nathI.) ... 3. upajIvana sukhe cAlI zake tevuM chatAM jenuM mana lakSmIne mATe bahu jhAvAM nAkhatuM hoya teNe prathama tenI vRddhi karavAnuM kAraNa potAne pUchavuM. to uttaramAM jo paropakAra sivAya kaMi paNa pratikULa bhAga Avato hoya, kiMvA pAriNAmika lAbhane hAni pahoMcyA sivAya kaMi paNa AvatuM hoya to manane saMtoSI levuM; tema chatAM na vaLI zake tema hoya to amuka maryAdAmAM AvavuM. te maryAdA sukhanuM kAraNa thAya tevI thavI joie. 4. pariNAme ArttadhyAna dhyAvAnI jarUra paDe, tema karIne besavAthI raLavuM sAruM che. 5. jenuM sArI rIte upajIvana cAle che, teNe koi paNa prakAranA anAcArathI lakSmI meLavavI na joie. manane jethI sukha hotuM nathI tethI kAyAne vacanane na hoya. anAcArathI mana sukhI thatuM nathI, A svataH anubhava thAya tevuM kahevuM che.

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537 vyasana 6. ne cAlatAM upajIvana mATe kaMi paNa alpa anAcAra (asatya ane sahaja mAyA) sevavo paDe to mahAzocathI sevavo, prAyazcita dhyAnamAM rAkhavuM. sevavAmAM nIcenA doSa na AvavA joie:1. koithI mahA vizvAsaghAta 2. mitrathI vizvAsaghAta 3. koinI thApaNa oLavavI 4. vyasananuM sevavuM 5. mithyA ALanuM mUkavuM 6. khoTA lekha karavA 7. hisAbamAM cUkavavuM 8. julamI bhAva kahevo 9. nirdoSane alpa mAyAthI paNa chetaravo 10. jUnAdhika toLI ApavuM 11. ekane badale bIjuM athavA mizra karIne ApavuM 12. karmAdAnI ghaMdho 13. lAMca ke adattAdAna -- e vATethI kaMI raLavuM nahIM. e jANe sAmAnya vyavahArazuddhi upajIvana arthe kahI gayo. (pR. 179-80) vyasana tamAku suMghavA jevuM nAnuM vyasana paNa hoya to Aje pUrNa kara. navIna vyasana karatAM aTaka. (pR. 7) D koi vyasana evuM nahIM. (pR. 151) | vyasana vadhAryAM vadhe che ane niyamamAM rAkhyAM niyamamAM rahe che. temaNe vyasana thoDA vakhatamAM traNa gaNuM. karI nAkhyuM to te viSe temane Thapako devAno hetu eTalo ja che ke AthI tamArI kAyAne ghaNuM nukasAna thatuM jAya che, tathA mana paravaza thatuM jAya che, jethI A loka ane paralokanuM kalyANa cUkI javAya che. (pR. 651) I eka pAInI cAra bIDI Ave. hajAra rUpiyA roja kamAtA berisTarane bIDInuM vyasana hoya ane tenI talapa thatAM, bIDI nA hoya to eka caturbhAza pAInI kiMmatanI najIvI vastu mATe valakhAM mAre. hajAra rUpiyA roja kamAnAra, anaMta zaktivaMta AtmA che jeno evo berisTara mUcchayoge najIvI cIja mATe valakhAM mAre ! (pR. 662-3) jema eka pAInI cAra bIDI maLe che; arthAtu pA pAinI eka bIDI che. tevI bIDInuM jo tane vyasana hoya to te apUrva jJAnInAM vacano sAMbhaLato hoya to paNa jo tyAM kyAMyathI bIDIno dhumADo Avyo ke tArA AtmAmAMthI vRttino dhumADo nIkaLe che, ane jJAnInAM vacano uparathI prema jato rahe che. bIDI jevA padArthamAM, tenI kriyAmAM vRtti kheMcAvAthI vRttikSobha nivRtta thato nathI ! pA pAinI bIDIthI jo ema thaI jAya che, to vyasanInI kiMmata tethI paNa tuccha thaI; eka pAinA cAra AtmA thayA, mATe dareka padArthamAM tucchapaNuM vicArI vRtti bahAra jatI aTakAvavI; ane kSaya karavI. (pR. 689-90) D pAMca varasa thayAM eka bIDI jevuM vyasana te preraNA karyA vinA mUkI zakAyuM nahIM. amAro upadeza to jene tarata ja karavA upara vicAra hoya tene ja karavo. (pR. 735).

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vyAkhyAna 538 vyAkhyAna T svacchede, svamatikalpanAe, sadgurunI AjJA vinA dhyAna karavuM e taraMgarUpa che ane upadeza, vyAkhyAna karavuM e abhimAnarUpa che. (pR. 77) I vyAkhyAnamAM bhaMgALa, rAga (svara) kADhI saMbhaLAve che, paNa temAM AtmArtha nathI. (pR. 725) | munine vyAkhyAna karavuM paDatuM hoya to pote svAdhyAya kare che evo bhAva rAkhI vyAkhyAna karavuM. munine savAre svAdhyAyanI AjJA che, te manamAM karavAmAM Ave che, tenA badale vyAkhyAnarUpa svAdhyAya'UMcA svare, mAna, pUjA, satkAra, AhArAdinI apekSA vinA kevaLa niSkAmabuddhithI AtmArthe karavo. (pR. 678). 1 zrI devakaraNajIne vyAkhyAna karavAnuM rahe che, tethI ahaMbhAvAdino bhaya rahe che, te saMbhavita che. jeNe jeNe sadgurune viSe tathA temanI dazAne viSe vizeSapaNuM dIThuM che, tene tene ghaNuM karIne ahaMbhAva tathArUpa prasaMga jevA prasaMgomAM udaya thato nathI; athavA tarata samAya che. te ahaMbhAvane jo AgaLathI jhera jevo pratIta karyo hoya, to pUrvApara teno saMbhava ocho thAya. (pR. 524) I vyAkhyAna karavuM paDe to karavuM; paNa A kartavyanI haju mArI yogyatA nathI ane A mane pratibaMdha che, ema samajatAM jatAM udAsIna bhAve karavuM, na karavA mATe jeTalA sAmAne rucikara ane yogya prayatna thAya teTalA karavA, ane tema chatAMya jyAre karavuM paDe to upara pramANe udAsIna bhAva samajIne karavuM. (pR. 261). vyApAra 0 mAraMbhI, hiMsAyukta vyApAramAM Aje paDavuM paDatuM hoya to aTakaje. (pR. 6) 1 akaraNIya vyApAra karuM nahIM. (pR. 141) vrata 0 aMtaHkaraNa komaLa karavA, zuddha karavA vratAdi karavAnuM kahyuM che. (pR. 709) pra0 vataniyama karavAM ke nahIM? u0 vrataniyama karavAnAM che. tenI sAthe kajiyA, kaMkAsa, chokarA haiyAM ane gharamAM mArApaNuM karavuM nahIM. UMcI dazAe javA mATe vrataniyama karavAM. (pR. 717) I jene cora paNa laI zake nahIM tevo khajAno zuM? vidyA, satya ane ziyavrata. (pR. 15) D dareka jIve vrata levuM hoya to spaSTAInI sAthe bIjAnI sAkSIe levuM. temAM svecchAe vartavuM nahIM. vratamAM rahI zakato AgAra rAkhyo hoya ane kAraNavizeSane laine vastuno upayoga karavo paDe to tema karavAmAM adhikArI pote na banavuM. jJAnInI AjJA pramANe vartavuM. nahIM to temAM moLA paDI javAya che; ane vratano bhaMga thAya che. (pR. 673) T sadgata AcaravAmAM zUrAtana rahe tema karavuM, maMda pariNAma thAya tema karavuM nahIM. je je AgAra batAvyA che te dhyAnamAM rAkhavA paNa bhogavavAnI buddhie bhogavavA nahIM. (5

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539 vrata (cAlu) | D vagara sAkSIe jIve vrata, niyama karavAM nahIM. (pR. 710). D vrata ApanAra ane vrata lenAre bannee vicAra tathA upayoga rAkhavA. upayoga rAkhe nahIM, ne bhAra rAkhe to nikAcita karma baMdhAya. (pR. 713) T koi paNa daMbhapaNe dALamAM upara mIThuM na letA hoya ane kahe ke "huM upara kAMI leto nathI, zuM nathI cAlatuM? ethI zuM ?' ethI kAMi lokomAM asara thAya nahIM. ane UlaTuM karyuM hoya te paNa baMdhAvA mATe thAya. mATe tema na karatAM nirdabhapaNe ane dUSaNo varjIne vratAdi karavAM. (pR. 686) 1 jJAnopuruSa kAMI vrata Ape nahIM arthAta jyAre pragaTa mArga kahe ane vrata ApavAnuM jaNAve tyAre vrata aMgIkAra karavAM. paNa tyAM sudhI yathAzakti sadvrata ane sadAcAra sevavAM emAM sadAya jJAnIpuruSanI AjJA che. daMbha, ahaMkAra, Agraha, kaMI paNa kAmanA, phaLanI IcchA ane lokane dekhADavAnI buddhi e saghaLA doSo che tethI rahita vratAdi sevavAM. tene koI paNa saMpradAya ke matanAM vrata, paccakhANa Adi sAthe sarakhAvavAM nahIM, kAraNa ke loko je vrata, paccakhANa Adi kare che temAM upara jaNAvelA doSo hoya che. ApaNe to te doSothI rahita ane AtmavicArane arthe karavo che, mATe tenI sAthe kadI paNa sarakhAvavAM nahIM. upara kahyA te doSo varjIne, uttama prakAre savRtti ane sadAcAra sarvee sevavAM. nidabhapaze, nirahaMkArapaNe ane niSkAmapaNe je sadvrata kare che te dekhIne ADozIpADozI ane bIjA lokone paNa te aMgIkAra karavAnuM bhAna thAya che. je kaMI saduvrata karavAM te lokone dekhADavA arthe nahIM paNa mAtra potAnA hitane arthe karavAM, nirdabhapaNe thavAthI lokomAM tenI asara tarata thAya che. (pR. 686) AtmAnI zuddhithI jeTaluM karazo teTaluM hitakArI che. azuddhithI karazo teTaluM ahitakArI che, mATe zuddhatApUrvaka sadgata sevavAM. (pR. 702) 0 sapuruSa hAtha jhAlIne vrata Ape tyAre lo. jJAnI puruSa paramArthano ja upadeza Ape che. mumukSuoe sAcAM sAdhano sevavA yogya che. (pR. 72) 0 pratijJA vrata toDuM nahIM. (pR. 140) 1 vrata laine ullAsita pariNAme bhAMgazo nahIM. (pR. 157) D koinuM vrata bhaMgAvuM nahIM. (pR. 146) D eka vrata mAtra laine ajJAnane kADhavA icche che tevAne ajJAna kahe che ke tArAM kaMIka cAritra huM khAI gayo chuM; temAM te zuM moTI vAta che? (pR. 713). D eka vrata mAtra laine ajJAnane kADhavA icche che tevAne ajJAna kahe che ke tArAM kaMIka cAritra huM khAI gayo chuM; temAM te zuM moTI vAta che? (pR. 713) bAhyavrata vadhAre levAthI mithyAta gALIzuM ema jIva dhAre paNa tema bane nahIM, kemake jema eka pADo je hajAro kaDabanA pULA khAI gayo che te eka taNakhalAthI bIe nahIM, tema mithyAtmarUpI pADo je pULArUpI anaMtAnubaMdhI kaSAye anaMtAM cAritra khAi gayo te taNakhalArUpI bAhyavratathI kema Dare? paNa jema pADAne eka baMdhanathI bAMdhIe tyAre AdhIna thaI jAya, tema mithyAtvarUpI pADAne AtmAnA baLarUpI baMdhanathI bAMdhIe tyAre AdhIna thAya; arthAt AtmAnuM baLa vadhe tyAre mithyAtva ghaTe. (pR. 6 97)

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vrata (cAlu) 540 T samakitanAM mULa bAra vata :- sthaLa prANAtipAta; sthaLa mRSAvAda Adi. badhAM sthULa kahI jJAnIe AtmAno ora ja mArga samajAvyo che. vrata be prakAranAM che - (1) samati vagara bAvrata che; (2) samakitasahita aMtata che; samakitasahita bAra vratano paramArtha samajAya to phaLa thAya. bAhyavrata aMtardhvatane arthe che; jevI rIte ekaDo zIkhavA mATe lIToDA che tema. prathama to lIToDA karatAM ekaDo vAMkocUMko thAya; ane ema karatAM karatAM pachI ekaDo barAbara thAya. jIve je je sAMbhaLyuM che te te avaLuM ja grahaNa karyuM che. jJAnI bicArA zuM kare? keTaluMka samajAve ? samajAvavAnI rIte samajAve. mArI kUTIne samajAvya AtmajJAna thAya nahIM. AgaLa je je vratAdi karyA te te aphaLa gayAM, mATe have satparuSanI dRSTie teno paramArtha judo ja samajAze. samajIne karo. eka ne eka vrata hoya paNa mithyAvRSTinI apekSAe baMdha che; ane samyaphaSTinI apekSAe nirjarA che. parve je vratAdi niSphaLa gayAM che te have saphaLa thavA yogya sapuruSano joga thayo che, mATe puruSArtha karavo; sadAcaraNa Tekasahita sevavAM, maraNa AvyuM paNa pAchA haThavuM nahIM. AraMbha, parigrahathI jJAnInAM vacano zravaNa thatAM nathI; manane thatAM nathI; nahIM to dazA badalAyA vinA kema rahe? (pR. 726). D prANAtipAtAdi pAMca mahAvrata che te sarva tyAganAM che, arthAt sarva prakAranA prANAtipAtathI nivartavuM, sarva prakAranA mRSAvAdathI nivartavuM, e pramANe pAMca mahAvrata sAdhune hoya che; ane e AjJAe varte tyAre te muninA saMpradAyamAM varte che, ema bhagavAne kahyuM che. e prakAre paMcamahAvrata upadezyAM chatAM temAM prANAtipAtanuM kAraNa che evA nadInA UtaravA vagere kriyAnI AjJA paNa jine kahI che. te evA arthe ke nadI UtaravAthI je baMdha jIvane thaze te karatAM eka kSetre nivAsathI baLavAna baMdha thaze, ane paraMparAe paMca mahAvratanI hAnino prasaMga Avaze, evuM dekhI tevo dravya prANAtipAta jemAM che evI nadI UtaravAnI AjJA zrI jine kahI che. tema ja vastra, pustaka rAkhavAthI sarvaparigrahaviramaNavrata rahI zake nahIM, tathApi dehanA zAtArthano tyAga karAvI AtmArtha sAdhavA deha sAdhanarUpa gaNI temAMthI pUrI mUcha TaLatAM sudhI vastrano niHspRha saMbaMdha ane vicArabaLa vadhatAM sudhI pustakano saMbaMdha jine upadezyo che; eTale sarva tyAgamAM prANAtipAta tathA parigrahanuM sarva prakAre aMgIkRta karavuM nA chatAM eka prakAre jine aMgIkRta karavAnI AjJA karI che. te sAmAnya draSTithI jotAM viSama jaNAya, tathApi jine to sama ja kaheluM che. beya vAta jIvanA kalyANa arthe kahela che. jema sAmAnya jIvanuM kalyANa thAya tema vicArIne kahyuM che. e ja prakAre maithunatyAgadvaita chatAM temAM apavAda kahyo nathI kAraNa ke maithunanuM ArAdhavuM rAgadveSa vinA thaI zake nahIM, evuM jinanuM abhimata che. eTale rAgadveSa aparamArtharUpa jANI maithunatyAga anapavAde ArAdhavuM kahyuM che. tema ja bRhatkalpasUtramAM sAdhue vicAravAnI bhUmikAnuM pramANa kahyuM che, tyAM cAre dizAmAM amuka nagara sudhInI maryAdA kahI che, tathApi te uparAMta je anArya kSetra che, temAM paNa jJAna, darzana, saMyamanI vRddhine arthe vicaravAno apavAda kahyo che. kAraNa ke Arya bhUmimAM koI yogavazAt jJAnI puruSanuM samIpa vicaravuM na hoya ane prArabdhayoge anArya bhUmimAM vicaravuM jJAnI puruSanuM hoya to tyAM javuM, temAM - bhagavAne batAvelI AjJA bhaMga thatI nathI. (pR. 404)

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541 vrata (cAlu) D sarvavirati karI che evA munine sarvavirati karatI vakhatanA prasaMgamAM 'sarvAM pALavAya vyavasvAmi, savvaM musAvAyaM paccakkhAmi savvaM adinnAdANaM paccakkhAmi savvaM mehuNaM paccakkhAmi savvaM pariA. . pandvavAmi,' A uddezanAM vacana uccAravAnAM kahyAM che; arthAt 'sarva prANAtipAtathI huM nivartu chuM', 'sarva prakAranA mRSAvAdathI huM nivartI chuM,' 'sarva prakAranA adattAdAnathI huM nivaryuM chuM,' 'sarva prakAranA maithunathI nivartI chuM', ane 'sarva prakAranA parigrahathI nivartI chuM.' (sarva prakAranA rAtribhojanathI tathA bIjAM tevAM tevAM kAraNothI nivaryuM chuM, ema te sAthe ghaNAM tyAganAM kAraNo jANavAM.) ema je vacano kahyAM che te, sarvaviratinI bhUmikAnA lakSaNe kahyAM che, tathApi te pAMca mahAvratamAM cAra mahAvrata, maithunatyAga sivAyamAM bhagavAne pAchI bIjI AjJA karI che, ke je AjJA pratyakSa to mahAvratane bAdhakArI lAge, paNa jJAnavRSTithI jotAM to rakSaNakArI che. 'sarva prakAranA prANAtipAtathI nivartI chuM', evAM pacakhANa chatAM nadI UtaravA jevA prANAtipAtarUpa prasaMganI AjJA karavI paDI che; je AzA lokasamudAyane vizeSa samAgame karI sAdhu ArAdhaze to paMcamahAvrata nirmULa thavAno vakhata Avaze evuM jANI, nadInuM UtaravuM bhagavAne kahyuM che. te prANAtipAtarUpa pratyakSa chatAM pAMca mahAvratanI rakSAnA amUlya heturUpa hovAthI prANAtipAtanI nivRttirUpa che, kAraNa ke pAMca mahAvratanI rakSAno hetu evuM je kAraNa te prANAtipAtanI nivRttino paNa hetu ja che. prANAtipAta chatAM aprANAtipAtarUpa ema nadInA UtaravAnI AjJA thAya che, tathApi 'sarva prakAranA prANAtipAtathI nivartI chuM' e vAkyane te kAraNathI eka vAra AMcako Ave che; je AMcako pharIthI vicAra karatAM to tenI vizeSa dRDhatA mATe jaNAya che, tema ja bIjAM vrato mATe che. 'parigrahanI sarvathA nivRtti karuM chuM' evuM vrata chatAM vastra, pAtra, pustakano saMbaMdha jovAmAM Ave che, te aMgIkAra karavAmAM Ave che. te parigrahanI sarvathA nivRttinA kAraNane koi prakAre rakSaNarUpa hovAthI kahyAM che; ane tethI pariNAme aparigraharUpa hoya che. mUrchArahitapaNe nitya AtmadazA vadhavAne mATe pustakano aMgIkAra kahyo che. zarIrasaMghayaNanuM A kALanuM hInapaNuM dekhI, cittusthiti prathama samAdhAna rahevA arthe vastrapAtrAdinuM grahaNa kahyuM che; arthAt Atmahita dIThuM to parigraha rAkhavAnuM kahyuM che. prANAtipAta kriyA pravartana kahyuM che; paNa bhAvano AkAraphera che. parigrahabuddhithI ke prANAtipAtabuddhithI emAMnuM kaMi paNa ka2vAnuM kyAre paNa bhagavAne kahyuM nathI. pAMca mahAvrata, sarvathA nivRttirUpa, bhagavAne jyAM bodhyAM tyAM paNa bIjA jIvanA hitArthe kahyAM che; ane temAM tenA tyAga jevo dekhAva denAra evo apavAda paNa AtmahitArthe kahyo che; arthAt eka pariNAma hovAthI tyAga karelI kriyA grahaNa karAvI che. 'maithunatyAga'mAM je apavAda nathI teno hetu evo che ke rAgadveSa vinA teno bhaMga thai zake nahIM; ane rAgadveSa che te AtmAne ahitakArI che; jethI temAM koi apavAda bhagavAne kahyo nathI. nadInuM UtaravuM rAgadveSa vinA paNa thai zake; pustakAdinuM grahaNa paNa tema thai zake; paNa maithunasevana tema na thai zake, mATe bhagavAne anapavAda e vrata kahyuM che; ane bIjAmAM apavAda AtmahitArthe kahyA che; Ama hovAthI jinAgama jema jIvanuM, saMyamanuM rakSaNa thAya tema kahevAne arthe che. (pR. 401) E saMbaMdhita zirSaka : niyama

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zakti 542 zakita padArthane viSe aciMtya zakita che. (pR. 746) 1 jIvane, AtmAnI ane enI zaktinI vibhAva ADe khabara nathI. (pR. 63) ayogya rIte Aje tArI koI zaktino upayoga karIza nahIM, -maryAdAlopanathI karavo paDe to pApabhIru raheje. (pR. 7). T bIjA padArtho upara upayoga ApIe to AtmAnI zakti AvirbhAva thAya che, to siddhi labdhi Adi zaMkAne pAtra nathI. te prApta thatI nathI tenuM kAraNa AtmA nirAvaraNa nathI karI zakAto e che. e zakti badhI sAcI che. (pR. 785). 0 zArIrika viSaya bhogavatAM zArIrika zakti kSINa thAya che. (pR. 8) D zama = krodhAdi pAtaLAM pADavAM 1 zama = badhA upara samabhAva rAkhavo. (pR. 723) T krodhAdika kaSAyonuM zamAi javuM, udaya AvelA kaSAyomAM maMdatA thavI, vALI levAya tevI AtmadazA thavI athavA anAdikALanI vRttio samAI javI te "zama". (pR. 22) saMbaMdhita zirSaka : upazama zamAnuM jema che tema AtmasvarUpa jANyuM tenuM nAma samajavuM che. tethI upayoga anya vikalparahita thayo tenuM nAma zamAnyuM che. vastutAe banne eka ja che. jema che tema samajAvAthI upayoga svarUpamAM samAyo, ane AtmA svabhAvamaya thai rahyo e prathama vAkya samajIne zamAi rahyA" teno artha che. anya padArthanA saMyogamAM je adhyAsa hato, ane te adhyAsamAM AtmApaNuM mAryuM hatuM, te adhyAsarUpa AtmApaNuM samAI gayuM. e bIjuM vAkya "samajIne zamAI gayA' teno artha che. paryAyAMtarathI arthAtara thaI zake che. vAstavyamAM banne vAkyano paramArtha eka ja vicAravA yogya che. je je samajyA teNe teNe mAruM tAruM e Adi ahatva, mamatva zamAvI dIdhuM; kemake koI paNa nija svabhAva tevo dITho nahIM; ane nija svabhAva to aciMtya avyAbAdhasvarUpa, kevaLa nyAro joyo eTale temAM ja samAveza pAmI gayA. AtmA sivAya anyamAM svamAnyatA hatI te TALI paramArthe mauna thayA; vANIe karI A AnuM che e Adi kahevAnuM banavArUpa vyavahAra, vacanAdi yoga sudhI kvacit rahyo, tathApi AtmAthI A mAruM che e vikalpa kevaLa samAI gayo; jema che tema aciMtya svAnubhavagocarapadamAM lInatA thaI. e banne vAkya lokabhASAmAM pravartI che, te "AtmabhASAmAMthI AvyAM che. je upara kahyA te prakAre na zamAyA te samajyA nathI ema e vAkyano sArabhUta artha thayo; athavA jeTale aMze zamAyA teTale aMze

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543 zaraNa samajyA, ane je prakAre zamAyA te prakAre samajyA, eTalo vibhAgArtha thaI zakavA yogya che, tathApi mukhyArthamAM upayoga vartAvavo ghaTe che. anaMtakALathI yama, niyama, zAstrAvalokanAdi kArya karyA chatAM samajAvuM ane zamAvuM e prakAra AtmAmAM Avyo nahIM, ane tethI paribhramaNanivRtti na thaI. samajAvA ane zamAvAnuM je koI aikya kare, te svAnubhavapadamAM varte; tenuM paribhramaNa nivRtta thAya. sadgurunI AjJA vicAryA vinA jIve te paramArtha jANyo nahIM; jANavAno pratibaMdhaka asatsaMga, svaccheda ane avicAra tene rodha karyo nahIM jethI samajAvuM ane zamAvuM tathA beyanuM aikya na banyuM evo nizraya prasiddha che. atrethI AraMbhI upara uparanI bhUmikA upAse to jIva samajIne zamAya, e niHsaMdeha che. anaMta jJAnIpuruSe anubhava karelo evo A zAzvata sugama mokSamArga jIvane lakSamAM nathI Avato, ethI utpanna thayeluM kheda sahita Azrarya te paNa atre zamAvIe chIe. satsaMga, sadvicArathI zamAvA sudhInAM sarva pada atyaMta sAcAM che, sugama che, sugocara che, sahaja che, ane niHsaMdeha che. (pR. 487-8) 1 anya saMbaMdhI je tAdAbhyapaNuM bhAsyuM che, te tAdAbhyapaNe nivRtta thAya to sahajasvabhAve AtmA mukta ja che; ema zrI RSabhAdi anaMta jJAnI puruSo kahI gayA che, yAvat tathArUpamAM samAyA che. (pR. 438) | tamane hAlamAM badhAthI kaMTALo AvI gayA viSe lakhyuM te vAMcI kheda thayo. mAro vicAra to evo rahe che ke jema bane tema tevI jAtano kaMTALo zamAvavo ane sahana karavo. koI koI du:khanA prasaMgomAM tevuM thai Ave che ane tene lIdhe vairAgya paNa rahe che, paNa jIvanuM kharuM kalyANa ane sukha to ema jaNAya che ke te badhuM kaMTALAnuM kAraNa ApaNuM upArjana kareluM prArabdha che, je bhogavyA vinA nivRtta thAya nahIM, ane te samatAe karI bhogavavuM yogya che. mATe manano kaMTALo jema bane tema zamAvavo ane upArjana karyuM na hoya evAM karma bhogavavAmAM Ave nahIM, ema jANI bIjA koinA pratye doSavRSTi karyAnI vRtti jema bane tema zamAvI samatAe vartavuM e yogya lAge che, ane e ja | jIvane kartavya che. (pR. 324). D game te prakAre paNa udaya AvelA, ane udaya AvavAnA kaSAyone zamAvo. (pR. 229). zaraNa | [ A saMsAramAM samyakajJAna, samyakadarzana, samyakacAritra, samyakatapa-saMyama zaraNa che, A cAra ArAdhanA vinA koI zaraNa nathI. tathA uttama kSamAdika daza dharma pratyakSa A lokamAM samasta kleza, du:kha, maraNa, apamAna, hAnithI rakSA karavAvALA che. maMda kaSAyanAM phala svAdhIna sukha, AtmarakSA, ujjavaLa yaza, klezarahitapaNuM, uccatA A lokamAM pratyakSa dekhI enuM zaraNa grahaNa karo. paralokamAM enuM phaLa svargaloka vizeSamAM vyavahAramAM cAra zaraNa che. ahaMta, siddha, sAdhu, kevaLajJAnIno prakAzela dharma e ja zaraNa jANavuM. e pramANe ahIM enA zaraNa vinA AtmAnI ujvaLatA prApta nathI thatI evuM darzAvanArI azaraNa

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zaraNa (cAlu) 544 anuprekSA vicArI. (pR. 20) potAno vItarAgabhAva, saMtoSabhAva, parama samatAbhAva, e ja zaraNa che. bIjuM koi zaraNa nathI. A jIvanA uttama kSamAdika bhAva pote ja zaraNarUpa che. krodhAdika bhAva A loka paralokamAM A jIvana ghAtaka che. A jIvane kaSAyanI maMdatA A lokamAM hajAro vipnanI nAza karanArI parama zaraNarUpa che, ane paralokamAM naraka tiryaMca gatithI rakSA kare che. maMda-kaSAyanuM devalokamAM tathA uttama manuSyajAtimAM UpajavuM thAya che. (pR. 20). I zaraNa (Azraya), ane nizcaya kartavya che. adhIrajathI kheda kartavya nathI. cittane dAdi bhayano vikSepa paNa karavo yogya nathI. asthira pariNAma upazamAvavA yogya che. (pR. 465) | zarIra | yathArtha joIe to zarIra e ja vedanAnI mUrti che. samaye samaye jIva te dvArAe vedanA ja vede che. kvacita zAtA ane prAye azAtA ja vede che. mAnasika azAtAnuM mukhyapaNuM chatAM te susamyaphadRSTivAnane jaNAya che. zArIrika azAtAnuM mukhyapaNuM sthULa dRSTivAnane paNa jaNAya che. (pR. 650). D zarIra konuM che? mohanuM che. mATe asaMgabhAvanA rAkhavI yogya che. (pR. 509) zarIrane viSe vedanIyanuM azAtApaNe pariNamavuM thayuM hoya te vakhate zarIrano vipariNAmI svabhAva vicArI te zarIra ane zarIrane saMbaMdhe prApta thayelAM strIputrAdi pratyeno moha vicAravAna puruSo choDI de che; athavA te mohane maMda karavAmAM pravarte che. (pR. 560) T strI hoya ke puruSa hoya paNa dehamAMthI AtmA nIkaLI jAya tyAM zarIra to maDaduM che ne indriyo gokhalA jevI che. (pR. 734) 1 amuka amuka magajamAMnI naso dAbavAthI krodha, hAsya, ghelachA utpanna thAya che. zarIramAM mukhya mukhya sthaLo jIbha, nAsikA ityAdi pragaTa jaNAya che tethI mAnIe chIe, paNa AvA sUkSma sthAno pragaTa jaNAtAM nathI eTale mAnatA nathI, paNa te jarUra che. (pR. 778) saMbaMdhita zirSako : kAyA, caramazarIrI, deha, manuSya | zarIra, kArmaNa - tejasa - audArika | D kArmaNa, taijasa, AhAraka, vaikriya ane audArika e pAMca zarIranAM paramANu ekanAM eka eTale sarakhAM che; paraMtu te AtmAnA prayoga pramANe pariName che. (pR. 777) bhAvakarmanA hetuthI jIva pudgala grahe che. tethI taijasAdi zarIra ane audArika zarIrano yoga thAya che. (pR. 827) | tejasa ane kArmaNa zarIra pUladehapramANa che. tejasa zarIra garamI kare che, tathA AhAra pacAvavAnuM kAma kare che. zarIranAM amuka amuka aMga ghasavAthI garama jaNAya che, te tejasanA kAraNathI jaNAya che. mAthA upara vRtAdi mUkI te zarIranI parIkSA karavAnI rUDhi che. teno artha e ke te zarIra sthala zarIramAM che ke zI rIte ? arthAt skUla zarIramAM jIvanI mAphaka te AkhA zarIramAM rahe che.

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545 zAtA-azAtA tema ja kArmaNa zarIra paNa che; je tejasa karatAM sUkSma che, te paNa tejasanI mAphaka rahe che. sthUla zarIranI aMdara pIDA thAya che, athavA krodhAdi thAya che te ja kArmaNa zarIra che. kArmaNathI krodhAdi thai tejolezyAdi utpanna thAya che. vedanAno anubhava jIva kare che, paraMtu vedanA thavI te kArmaNa zarIrane laIne thAya che. kArpaNa zarIra e jIvanuM avalaMbana che. (pR. 755-6). 2 kAMti, dIpti, zarIranuM vaLavuM, khorAkanuM pAcana thavuM, lohInuM pharavuM, uparanA pradezonuM nIce AvavuM, nIcenAnuM upara javuM (vizeSa kAraNathI samuddhAtAdi), ratAza, tAva Avavo e badhI tejas paramANunI kriyAo che. temaja sAmAnya rIte AtmAnA pradezo UMcAnIcA thayA kare eTale kaMpAyamAna rahe te paNa tejas paramANuthI. kArmaNazarIra te ja sthaLe Atmapradezone potAnA AvaraNanA svabhAva batAve. (pR. 777) I eka deha tyAgI bIjo deha dhAraNa karatI vakhate koI jIva jayAre vATe vaheto hoya che tyAre athavA aparyAptapaNe mAtra tene taijasa ane kArmaNa e be zarIra hoya che; bAkI sarva sthitimAM eTale sakarma sthitimAM sarva jIvane traNa zarIrano saMbhava zrI jine kahyo che : kArmaNa, taijasu ane audArika ke vaikriya e bemAMnuM koi eka. phakata vATe vahetA jIvane kAzmaNa taijas e be zarIra hoya che; athavA aparyApta sthiti jIvanI jayAM sudhI che, tyAM sudhImAM tene kAzmaNa, taijas zarIrathI nirvAha thaI zake, paNa paryApta sthitimAM tene trIjA zarIrano niyamita saMbhava che. paryApta sthitinuM lakSaNa e che ke, AhArAdinuM grahaNa karavArUpa barAbara sAmarthya ane e AhArAdinuM kaMI paNa grahaNa che te trIjA zarIrano prAraMbha che, arthAt te ja trIjuM zarIra zarU thayuM, ema samajavA yogya che. (pR.413). zaMkA D "A to Ama nahIM, Ama haze evo je bhAva te "zaMkA'. (pR. 705) D khoTI bhrAMti thAya te zaMkA. (pR. 706) D tane tAruM hovApaNuM mAnavAmAM kyAM zaMkA che? zaMkA hoya to te kharI paNa nathI. (pR. 234). jJAnIpuruSa badhI zaMkAo TALI zake che; paNa taravAnuM kAraNa satyaruSanI draSTie cAlavuM te che; ane to ja * duHkha maTe. (pR. 713) | zAtA-azAtA D jene zAtA azAtA banne samAna che tene sahajasamAdhi kahI. (pR. 721). 0 azAtAno udaya na hoya tyAre kAma karI levuM ema jJAnI puruSoe jIvanuM asAmarthyavAnapaNuM joIne kaheluM che; ke jethI teno udaya Avye caLe nahIM. (pR. 785) azAtAnA udayamAM jJAnanI kasoTI thAya che. (pR. 769). yathArtha joie to zarIra e ja vedanAnI mUrti che. samaye samaye jIva te dvArAe vedanA ja vede che. kavacit zAtA ane prAye azAtA ja vede che. mAnasika azAtAnuM mukhyapaNuM chatAM te sUkSma samyaphaSTivAnane jaNAya che. zArIrika azAtAnuM mukhyapaNuM sthULa dRSTivAnane paNa jaNAya che. (pR. 650)

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| zAtA-azAtA (cAlu) 546 T samasta saMsArI jIvo karmavazAtu zAtA-azAtAno udaya anubhavyA ja kare che. jemAM mukhyapaNe to azAtAno ja udaya anubhavAya che. kvacita athavA koika dehasaMyogamAM zAtAno udaya adhika anubhavAto jaNAya che, paNa vastutAe tyAM paNa aMtaradAha baLyA ja karato hoya che. pUrNa jJAnI paNa je azAtAnuM varNana karI zakavA yogya vacanayoga dharAvatA nathI, tevI anaMta anaMta azAtA A jIve bhogavI che, ane jo haju tenAM kAraNono nAza karavAmAM na Ave to bhogavavI paDe e sunizcita che, ema jANI vicAravAnI uttama puruSo te aMtaradAharUpa zAtA ane bAhyAbhyatara saMklezaagnirUpe prajvalita evI azAtAno AtyaMtika viyoga karavAno mArga gaSavA tatpara thayA, ane te sanmArga gaveSI, pratIta karI, tene yathAyogyapaNe ArAdhI, avyAbAdha sukhasvarUpa evA AtmAnA sahaja zuddha svabhAvarUpa paramapadamAM lIna thayA. zAtA-azAtAno udaya ke anubhava prApta thavAnAM mULa kAraNone gaveSatA evA te mahatu puruSone evI vilakSaNa sAnaMdAzcaryaka vRtti uddabhavatI ke zAtA karatAM azAtAno udaya saMprApta thayuM ane temAM paNa tIvrapaNe te udaya saMprApta thaye temanuM vIrya vizeSapaNe jAgrata thatuM, ullAsa pAmatuM, ane te samaya kalyANakArI adhikapaNe samajAto. keTalAka kAraNavizeSane yoge vyavahAradraSTithI grahaNa karavA yogya auSaghAdi AtmamaryAdAmAM rahI grahaNa karatA, paraMtu mukhyapaNe te parama upazamane ja sarvotkRSTa auSadharUpe upAsatA. upayoga lakSaNe sanAtanaphurita evA AtmAne dehathI, taijasa ane kArmaNa zarIrathI paNa bhinna avalokavAnI draSTi sAdhya karI, te caitanyAtmakasvabhAva AtmA niraMtara vedaka svabhAvavALo hovAthI abaMdhadazAne saMprApta na thAya tyAM sudhI zAtA-azAtArUpa anubhava vedyA vinA rahevAno nathI ema nizcaya karI, je zubhAzubha pariNAmadhArAnI pariNati vaDe te zAtA-azAtAno saMbaMdha kare che te dhArA pratye udAsIna thai, dehAdithI bhinna ane svarUpamaryAdAmAM rahelA te AtmAmAM je cala svabhAvarUpa pariNAma dhArA che teno AtyaMtika viyoga karavAno sanmArga grahaNa karI, parama zuddha caitanyasvabhAvarUpa prakAzamaya te AtmA karmayogathI sakalaMka pariNAma darzAve che tethI uparAma thai, jema upazamita thavAya, te upayogamAM ane te svarUpamAM sthira thavAya, acala thavAya, te ja lakSa, te ja bhAvanA, te ja ciMtavanA ane te ja sahaja pariNAmarUpa svabhAva karavA yogya che. mahAtmAonI vAraMvAra e ja zikSA che. (pR. 644-5) D saMsAra kevaLa azAtAmaya che. koi paNa prANIne alpa paNa zAtA che, te paNa satparuSano ja anugraha che; koI paNa prakAranA puNya vinA zAtAnI prApti nathI; ane e puNya paNa satpaSanA upadeza vinA koIe jANyuM nathI; ghaNe kALe upadezeluM te puNya rUDhine AdhIna thaI pravarte che; tethI jANe te graMthAdikathI prApta thayeluM lAge che, paNa enuM mULa eka puruSa ja che; mATe ame ema ja jANIe chIe ke eka aMza zAtAthI karIne pUrNakAmatA sudhInI sarva samAdhi, tenuM sanduruSa ja kAraNa che. (pR. 229) T siddhivALA puruSo azAtAnI zAtA karI zake che, tema chatAM tenI apekSA karatA nathI; te vecavAmAM ja - nirjarA samaje che. (pR. 785) zAsana hamaNAM ja zAsana pravartamAna che te zramaNa bhagavaMta mahAvIranuM praNIta kareluM che. eonuM A dharmatIrtha pravarte che. te 21,000 varSa eTale paMcamakALanI pUrNatA sudhI pravartaze ema bhagavatIsUtramAM pravacana che.

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547 zAstra vakhate vakhate zAsana kaMI sAmAnya prakAzamAM Ave che; paNa kALa prabhAvane lIdhe te joie evuM praphullita na thaI zake. vaMvada naDIya imA" evuM uttarAdhyayanasUtramAM vacana che; eno bhAvArtha e che ke chellA tIrthaMkara (mahAvIrasvAmI)nA ziSyo vAMkA ne jaDa thaze; ane temanI satyatA viSe koIne bolavuM rahe tema nathI. (pR. 9-7) I he jJAtaputra bhagavan! kALanI balihArI che. A bhAratanA hInapuNyI manuSyone tAruM satya, akhaMDa ane pUrvApara avirodha zAsana kyAMthI prApta thAya? thavAmAM AvAM vidgo utpanna thayAM; tArAM boghelAM zAstro kalpita arthathI virAdhyAM, keTalAMka samULagAM khaMDayAM. dhyAnanuM kArya, svarUpanuM kAraNa e je tArI pratimA tethI kaTAkSadraSTie lAkhogame loko vaLyAM; tArA pachI paraMparAe je AcArya puruSo thayA tenA vacanamAM ane tArA vacanamAM paNa zaMkA nAMkhI dIdhI. ekAMta daI kUTI tAruM zAsana niMdAvyuM. zAsana devI ! evI sahAyatA kaMI Apa ke je vaDe kalyANano mArga huM bIjAne bodhI zakuM, darzAvI zakuM, - kharA puruSo darzAvI zake. sarvottama nigraMthapravacananA bodha bhaNI vALI A AtmavirAdhaka paMthothI pAchA kheMcavAmAM sahAyatA Apa !! tAro dharma che ke samAdhi ane bodhimAM sahAyatA ApavI. 5-6) zAstra D zAstrane jALa samajanAra bhUla kare che. zAstra eTale zAstApuruSanAM vacano. e vacana samajAvA draSTi samyapha joie. (pR. 22) - jIva vibhAvapariNAmamAM varte te vakhate karma bAMdhe; ane svabhAva pariNAmamAM pravarte te vakhate karma bAMdhe nahIM. ema saMkSepamAM paramArtha kahyo. paNa jIva samaje nahIM tethI vistAra karavo paDayo, jemAMthI moTAM zAstro racAyAM. (pR. 688). T sUtra ane bIjA prAcIna AcArye tadanusAra racelAM ghaNAM zAstro vidyamAna che. suvihita puruSoe to hitakArI matithI ja racyAM che. koi matavAdI, haThavAdI ane zithilatAnA poSaka puruSoe racelAM koI pustako sUtrathI athavA jinAcArathI maLatAM na AvatAM hoya ane prayojananI maryAdAthI bAhya hoya, te pustakonA udAharaNathI prAcIna suvihita AcAryonAM vacanone utthApavAnuM prayatna bhavabhIru mahAtmAo karatA nathI, paNa tethI upakAra thAya che, ema jANI tenuM bahumAna karatA chatA yathAyogya sadupayoga kare che. (pR. 581) T sarva zAstranA bodhanuM, kriyAnuM, jJAnanuM, yoganuM ane bhakitanuM prayojana svasvarUpaprAptine arthe che. (pR. 193) D AtmApaNe kevaLa AtmA varte ema je ciMtavana rAkhavuM te lakSa che, zAstranA paramArtharUpa che. (pR. 365). mukhyapaNe jemAM AtmA varNavyo hoya te adhyAtmazAstra'. (pR. 704) 2 "mane zAthI baMdhana thAya che ?' ane 'te zAthI TaLe ?' e jANavA sAru zAstro karelAM che, lokomAM pujAvA sAru zAstro karelAM nathI. (pR. 700) jyAM jyAM jIva mArApaNuM kare che tyAM tyAM tenI bhUla che. te TALavA sAru zAstra kahyAM che. (pR. 700)

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| zAstra (cAlu) 548 | eka nayathI evI vicAraNA paNa thai zake che ke zAstro (lakhelAMnAM pAnAM) upADavAM ane bhaNavAM emAM kaMI aMtara nathI, jo tattva na maLyuM to. kAraNa beye bojo ja upADayo. pAnAM upADayAM teNe kAyAe bojo upADayo, bhaNI gayA teNe mane bojo upADayo, paraMtu vAstavika lakSyArtha vinA tenuM nirupayogIpaNuM thAya ema samajaNa che. jene ghera Akho lavaNasamudra che te tRSAturanI tRSA maTADavA samartha nathI; paNa jene ghera eka mIThA pANInI vIraDI che, te potAnI ane bIjA keTalAkanI tRSA maTADavA samartha che; ane jJAnavRSTie jotAM mahatva tenuM ja che; topaNa bIjA naya para have draSTi karavI paDe che, ane te e ke koI rIte paNa zAstrAbhyAsa haze to kaMI pAtra thavAnI jijJAsA thaze, ane kALe karIne pAtratA paNa maLaze ane pAtratA bIjAne paNa Apaze. eTale zAstrAbhyAsano niSedha ahIM karavAno hetu nathI, paNa mULa vastuthI dUra javAya evA zAstrAbhyAsano to niSedha karIe to ekAMtavAdI nahIM kahevAIe. (pR. 227) 1 zAstramAM kahelI vAto AtmAne upakAra thAya tema prahavI, bIjI rIte nahIM. (pR. 734) || durAgraha arthe jainanAM zAstra vAMcavAM nahIM. vairAgya upazama jema vadhe tevuM ja karavuM. emAM (mAgadhI gAthAomAM) kyAM evI vAta che ke Ane DhaMDhiyo ke Ane tapo mAnavo? evI vyAkhyA temAM hotI ja nathI. (pR. 735) T sUtra, siddhAMta, zAstro puruSanA upadeza vinA phaLatAM nathI. (pR. 754) T je zAstro vRttine saMkSepe nahIM, vRttine saMkoce nahIM paraMtu vadhAre tevAM zAstromAM nyAya kyAMthI hoya? (pR. 713) zAstrakAre badhAM zAstromAM na hoya evI paNa koI zAstramAM vAta karI hoya to kaMI ciMtA jevuM nathI. tenI sAthe te eka zAstramAM kahelI vAta sarva zAstranI racanA karatAM zAstrakAranA lakSamAM ja hatI, ema samajavuM. vaLI badhAM zAstra karatAM kaMI vicitra vAta koI zAstramAM jaNAvI hoya to e vadhAre sammata karavA jevI samajavI, kAraNa e koI viralA manuSyane arthe vAta kahevAI hoya che; bAkI to sAdhAraNa manuSyo mATe ja kathana hoya che. (pR. 227). D jyAre jainazAstra vAMcavA jaNAvIe tyAre jainI thavAne nathI jaNAvatA; vedAMtazAstra vAMcavA jaNAvIe tyAre vedAMtI thavA nathI jaNAvatA; tema ja anya zAstra vAMcavA jaNAvIe tyAre anya thavA nathI jaNAvatA; mAtra je jaNAvIe chIe, te tama sarvane upadeza levA arthe jaNAvIe chIe. jainI ane vedAMtI Adino bheda tyAga karo. AtmA tevo nathI. (pR. 326). T niyamita dravya, kSetra, kALa, bhAvathI zAstrAvalokana kartavya che. (pR. 19) I eka zAstra pUruM vAMcyA pachI bIjuM vicArazo. (pR. 627) | Aje eka vAMcyuM ane kAle bIjuM vAMcyuM ema na karatAM kramapUrvaka eka zAstra pUruM karavuM. (pR. 686) zAstramAM mArga kahyo che, marma kahyo nathI. marma to satparuSanA aMtarAtmAmAM rahyo che. (pR. 184) T saMbaMdhita zirSako : AtmasiddhizAstra, pustako, sAstra

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549 zAMti | | sanAtana Atmadharma te zAMta thavuM, virAma pAmavuM te che; AkhI dvAdazAMgIno sAra paNa te ja che. te padarzanamAM samAya che, ane te paDradarzana jainamAM samAya che. (pR. 765) 1 jJAnIo joke vANiyA jevA hisAbI sUkSmapaNe zodhana karI tattvo svIkAranArA) che, topaNa chevaTe loka jevA loka (eka sArabhUta vAta pakaDI rAkhanAra) thAya che. arthAtu chevaTe game tema thAya paNa eka , zAMtapaNAne cUkatA nathI; ane AkhI dvAdazAMgIno sAra paNa te ja che. (pR. 765). [ AvA sAMkaDA samayamAM to cheka ja sAMkaDo mArga, paramazAMta thavuM te grahaNa karavo. tethI ja upazama, layopazama ane kSAyikabhAva thAya che. (pR. 771) 'D he jIva! have bhogathI zAMta thA, zAMta. vicAra to kharo ke emAM kayuM sukha che? (pR. 15). zAMtapaNuM prApta karavAthI jJAna vadhe che. Atmasiddhi mATe dvAdazAMgInuM jJAna jANatAM ghaNo vakhata jAya. jyAre eka mAtra zAMtapaNuM sevAthI tarata prApta thAya che. (pR. 744-5). D jIva jJAnInI AjJA pramANe zAMtapaNAmAM vicare to aMtarmuhUrtamAM mukta thAya che. (pR. 76) zAMta cAlathI cAluM. (pR. 139) zAMti | je jJAnI puruSo bhUtakALane viSe thaI gayA che, ane je jJAnI puruSo bhAvikALane viSe thaze, te sarva puruSoe zAMti (badhA vibhAvapariNAmathI thAkavu, nivRtta thavuM te)ne sarva dharmano AdhAra kahyo che. jema bhUtamAtrane pRthvI AdhArabhUta che, arthAt prANImAtra pRthvInA AdhArathI sthitivALAM che, teno AdhAra prathama temane hovo yogya che, tema sarva prakAranA kalyANano AdhAra, pRthvInI peThe "zAMti'ne jJAnI puruSe kahyo che. (sUyagaDAMga) (pR. 391) D koI mANasa utAvaLo bole tene kaSAya kahevAya, koI dhIrajathI bole tene zAMti dekhAya, paNa 'aMtariNAma hoya to ja zAMti kahevAya. (pR. 714). || bhaMgajALamAM paDavuM nahIM. mAtra AtmAnI zAMtino vicAra karavo ghaTe che. (pR. 775) 1 jo kharA vaidyanI prApti thAya to dehano vidharma saheje auSadhi vaDe vidharmamAMthI nIkaLI svadharma pakaDe che. tevI rIte jo kharA gurunI prApti thAya, to AtmAnI zAMti ghaNI ja sugamatAthI ane sahejamAM thAya che. tethI tevI kriyA karavAmAM pote tatpara eTale apramAdI thavuM, pramAda karIne UlaTA kAyara thavuM nahIM. (pR. 771) duSamakALanuM prabaLa rAjya varte che, topaNa aDaga nizrayathI, sapuruSanI AjJAmAM vRttinuM anusaMdhAna karI je puruSo aguptavIryathI samyakajJAna, darzana, cAritrane upAsavA Icche che, tene parama zAMtino mArga hajI paNa prApta thavA yogya che. (pR. 420) AtmazAMti je jiMdagIno dhRvakAMTo che te jiMdagI game to ekAkI ane nirdhana, nirvastra hoya topaNa parama samAdhinuM sthAna che. (pR. 658) 1 jyAM sudhI AtmA AtmabhAvathI anyathA eTale dehabhAve vartaze, huM karuM chuM evI buddhi karaze, huM riddhi

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zAMti (cAlu) 550 ityAdike adhika chuM ema mAnaze, zAstrane jALarUpe samajaze, marmane mATe mithyA moha karaze, tyAM sudhI tenI zAMti thavI durlabha che e ja A pattAthI jaNAvuM chuM. temAM ja baha samAyuM che. ghaNe sthaLethI vAMcyuM hoya, suryuM hoya topaNa A para adhika lakSa rAkhazo. (pR. 226). T kahevuM ghaTe tyAM kahevuM paNa sahaja svabhAve kahevuM. maMdapaNe kahevuM nahIM tema AkrozathI kahevuM nahIM. mAtra sahaja svabhAve zAMtipUrvaka kahevuM. (pR. 687) | sAyaMkALa thayA pachI vizeSa zAMti leje. (pR. 6) | zikSA | jyAre pUrvakarmanAM nibaMdhanathI anukULa nahIM evAM nimittamAM nivAsa prApta thayo che, tyAre game tema karIne paNa tenA pratye aSapariNAma rahe ema pravartavuM e ja amArI vRtti che, ane e ja zikSA che. (pR. 348) I pUrvakarmane anusarI je kaMI paNa sukhaduHkha prApta thAya te samAnabhAvathI vedavuM e jJAnInI zikhAmaNa sAMbharI AvI che, te lakhI che. mAyAnI racanA gahana che. (pR. 320). pUrvApara asamAdhirUpa thAya te na karavAnI zikSA prathama paNa ApI che. ane atyAre paNa e zikSA vizeSa smaraNamAM levI yogya che. kAraNa ema rahevAthI uttarakALe dharmaprApti sulabha thAya. (pR. 258) | sarva prakAre jJAnInA zaraNamAM buddhi rAkhI nirbhayapaNAne, niHkhedapaNAne bhajavAnI zikSA zrI tIrthaMkara jevAe kahI che, ane ame paNa e ja kahIe chIe. (pR. 379) T kaLiyuga che mATe kSaNavAra paNa vastu vicAra vinA na rahevuM ema mahAtmAonI zikSA che. (pR. 290) zithilatA I mULa vAta to e che ke jIvane vairAgya AvatAM chatAM paNa je tenuM atyaMta zithilapaNuM che - DhIlApaNuM che - te TALatAM tene atyaMta vasamuM lAge che, ane game te prakAre paNa e ja prathama TALavA yogya che. (pR. 398). T zithilatA ghaTavAno upAya jIva jo kare to sugama che. (pR. 31) D saMbaMdhita zirSaka : karma-zithila | zukladhyAna 0 dharmadhyAna, zukladhyAna uttama kahevAya. Ad, raudra, e dhyAna mAThAM kahevAya. (pR. 705) dravyAnuyoga para gaMbhIra ane sUkSma che, nigraMthapravacananuM rahasya che, zukladhyAnanuM ananya kAraNa che. zukladhyAnathI kevaLajJAna samutpanna thAya che. (pR. 432) [ A kALamAM zukladhyAnanI mukhyatAno anubhava bhAratamAM asaMbhavita che. te dhyAnanI parokSa kathArUpa amRtatAno rasa keTalAka puruSo prApta karI zake che; paNa mokSanA mArganI anukULatA dhorI vATe prathama dharmadhyAnathI che. (pR. 188) saMbaMdhita zirSaka : dhyAna

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551 zuSkajJAnI zuSkajJAnI 'T baMdha, mokSa mAtra kalpanA che, evAM nizcayavAkya mAtra vANImAM bole che, ane tathArUpa dazA thaI nathI, mohanA prabhAvamAM varte che, e ahIM zuSkAnI kahyA che. (pR. 227) D je zuSkajJAnIo tyAgavairAgyAdi rahita che, mAtra vAcajJAnI che tene ema kahyuM ke vairAgyAdi sAdhana che te AtmajJAnanI prAptinAM kAraNo che, kAraNa vinA kAryanI utpatti thatI nathI, tame vairAgyAdi paNa pAmyA nathI, to AtmajJAna kyAMthI pAmyA ho te kaMIka AtmAmAM vicAro. tame AtmajJAna amane che ema mAno cho ane AtmAmAM to bhogAdi kAmanAnI agni baLyA kare che, pUjAsatkArAdinI kAmanA vAraMvAra skurAyamAna thAya che, sahaja azAtAe bahu AkuLavyAkuLatA thaI jAya che, te kema lakSamAM AvatA nathI ke A AtmajJAnanAM lakSaNo nahIM ! "mAtra mAnAdi kAmanAe AtmajJAnI kahevarAvuM chuM,' ema je samajavAmAM AvatuM nathI te samajo; ane vairAgyAdi sAdhano prathama to AtmAmAM utpanna karo ke jethI AtmajJAnanI sanmukhatA thAya. zuSkajJAnIne tyAga vairAgyAdi sAdhanano upadeza karI vAcAjJAnamAM kalyANa nathI ema preryuM. (pR. 527-8) ghaNAne zuSkajJAnIpaNuM varte che tenuM zuM kAraNa hovuM joie? evI AzaMkA karI tenuM samAdhAnaHsadgurunA caraNane je potAno pakSa eTale mata choDI daI seve te paramArthane pAme, ane nijapadano eTale AtmasvabhAvano lakSa le. ' je zuSkajJAnI che teNe sadgurunA caraNa sevyA nathI, mAtra potAnI matikalpanAthI vacchedapaNe adhyAtmagraMtho vAMcyA che, athavA zuSkajJAnI samIpathI tevA graMtho ke vacano sAMbhaLI laIne potAne viSe jJAnIpaNuM mAnyuM che, ane jJAnI gaNAvAnA padanuM eka prakAranuM mAna che temAM tene mIThAza rahI che, ane e teno pakSa thayo che; athavA koI eka kAraNavizeSathI zAstromAM dayA, dAna, ane hiMsA, pUjAnuM samAnapaNuM kahyuM che tevA vacanone teno paramArtha samajyA vinA hAthamAM laIne mAtra potAne jJAnI manAvA arthe. ane pAmara jIvanA tiraskAranA arthe te vacanono upayoga kare che, paNa tevAM vacano kaye laze samajavAthI paramArtha thAya che te jANato nathI. vaLI jema dayAdAnAdikanuM zAstromAM niSphaLapaNuM kahyuM che tema navapUrva sudhI bhaNyA chatAM te paNa aphaLa gayuM ema jJAnanuM paNa niSphaLapaNuM kahyuM che, to te zuSkajJAnano ja niSedha che. ema chatAM teno lakSa tene thato nathI, kemake jJAnI banavAnA mAne teno AtmA mUDhatAne pAmyo che, tethI tene vicArano avakAza rahyo nathI. kriyAjaDa athavA zuSkajJAnI te banne bhUlyA che, ane te paramArtha pAmavAnI vAMchA rAkhe che, athavA paramArtha pAmyA chIe ema kahe che, te mAtra temano durAgraha te pratyakSa dekhAya che. jo sadgurunA caraNa sevyA hota, to evA durAgrahamAM paDI javAno vakhata na Avata, ane AtmasAdhanamAM jIva dorAta, ane tathArUpa sAdhanathI paramArthane pAmata, ane nijapadano lakSa leta; arthAt tenI vRtti Atmasanmukha thAta. (pR. 528-9) I apAtra zrotAne dravyAnuyogAdi bhAva upadezavAthI nAstikAdi bhAvo utpanna thavAno vakhata Ave che, athavA zuSkajJAnI thavAno vakhata Ave che. (pR. 579)

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zuSkajJAnI (cAlu) papa2 1 jJAnInI AjJAe vartatA evA bhadrika mumukSu jIvane "brahmacarya pALavuM eTale strIAdikanA prasaMgamAM na javuM' evI AjJA gurue karI hoya to te vacana para draDha vizvAsa karI te te sthAnake na jAya; tyAre jene mAtra AdhyAtmika zAstrAdika vAMcI mumukSutA thaI hoya, tene ema ahaMkAra rahyA kare ke, "emAM te zuM jItavuM che ?' AvI ghelachAnA kAraNathI te tevA strIAdikanA prasaMgamAM jAya. kadAca te prasaMgathI eka vAra, be vAra bace, paNa pachI te padArtha pratye draSTi detAM "A ThIka che' ema karatAM karatAM tene temAM AnaMda thAya, ane tethI strIo seve. jJAnInI AjJA pramANe bALobhoLo jIva to varte, eTale te bIjA vikalpo nahIM karatAM tevA prasaMgamAM na ja jAya. A prakAre, je jIvane 'A sthAnake javuM yogya nathI' evAM je jJAnInAM vacano teno dRDha vizvAsa che te brahmacaryavratamAM rahI zake che, arthAt te A akAryamAM pravRtta na thAya. tyAre jJAnInA AjJAMkita nathI evA mAtra AdhyAtmika zAstro vAMcI thayelA mumukSuo ahaMkAramAM pharyA kare, ane mAnyA kare ke emAM te zuM jItavuM che? AvI mAnyatAne laine A jIva paDI jAya che, ane AgaLa vadhI zake nahIM. kharA jJAnI che te sivAyane to abrahmacarya vaza na thavAya ema kahevAmAtra che. zuSkajJAnIone prathama to ema abhimAna rahyA kare che, emAM zuM jItavuM che? paNa pachI dhIme dhIme strIAdi padArthomAM sapaDAi jAya che; jyAre kharA jJAnIne tema thatuM nathI. (pR. 685). U pudgalabhAve bhogave ane AtmAne karma lAgatAM nathI ema kahe te jJAnInI dRSTinuM vacana nathI, vAcAjJAnInuM vacana che. (pR. 647). T sarva jIvone eTale sAmAnya manuSyone jJAnI ajJAnInI vANIno bheda samajAvo kaThaNa che, e vAta yathArtha che; kemake kaMIka zuSkajJAnI zIkhI laIne jJAnInA jevo upadeza kare, eTale temAM vacananuM samatulyapaNuM joyAthI zuSkajJAnIne paNa sAmAnya manuSyo jJAnI mAne, maMda dazAvAna mumukSu jIvo paNa tevAM vacanathI bhrAMti pAme; paNa utkRSTadazAvAna mumukSu puruSa zuSkajJAnInI vANI jJAnInI vANI jevI zabda joI prAye bhrAMti pAmavA yogya nathI, kemake zuSkajJAnInI vANImAM Azaye jJAnInI vANInI tulanA hotI nathI. jJAnInI vANI pUrvApara avirodha, AtmArtha upadezaka, apUrva arthanuM nirUpaNa karanAra hoya che; ane anubhavasahitapaNuM hovAthI AtmAne satata jAgRta karanAra hoya che. zuSkajJAnInI vANImAM tathArUpa guNo hotA nathI; sarvathI utkRSTa guNa je pUrvApara avirodhapaNuM te zuSkajJAnInI vANIne viSe vartavA yogya nathI, kemake yathAsthita padArthadarzana tene hotuM nathI; ane tethI ThAmaThAma kalpanAthI yukta tenI vANI hoya che. e Adi nAnA prakAranA bhedathI jJAnI ane zuSkajJAnInI vANInuM oLakhANa utkRSTa mumukSune thavA yogya che. jJAnI puruSane to sahajasvabhAve tenuM oLakhANa che, kemake pote bhAnasahita che ane bhAnasahita puruSa vinA A prakArano Azaya upadezI zakAya nahIM, ema saheje te jANe che. ajJAna ane jJAnano bheda jene samajAyo che, tene ajJAnI ane jJAnIno bheda saheje samajAvA yogya che. ajJAna pratyeno jeno moha virAma pAmyo che, evA jJAnI puruSane zuSkajJAnInAM vacana zrAMti kema karI zake ? bAkI sAmAnya jIvone athavA maMdadazA ane madhyamadazAnA mumukSune zuSkajJAnInAM vacano sAdrazyapaNe jovAmAM AvyAthI banne jJAnInAM vacano che ema bhrAMti thavAno saMbhava che. utkRSTa mumukSane ghaNuM karIne tevI bhrAMtino saMbhava nathI, kemake jJAnInAM vacanonI parIkSAnuM baLa tene vizeSapaNe sthira

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553 zAka thayuM che. (pR. 496) B saMbaMdhita zirSaka: ajJAnI T niraMtara sapuruSanI kRpAdRSTine iccho; ane zoka rahita raho e mArI parama bhalAmaNa che. (pR. 177) D vicAravAnane zoka ghaTe nahIM, ema zrI tIrthakara kahetA hatA. (pR. 394)

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554 zraddhA D mAhAbhya jenuM parama che tevA niHspRhI puruSonAM vacanamAM tallInatA te "zraddhA' - "AsthA". (pR. 22) T dareka jIve jIvanA astitvathI te mokSa sudhInI pUrNapaNe zraddhA rAkhavI. emAM jarA paNa zaMkA rAkhavI nahIM. A jagyAe azraddhA rAkhavI te jIvane patita thavAnuM kAraNa che, ane te evuM sthAnaka che ke tyAMthI paDavAthI kAMI sthiti rahetI nathI. cAritramohano laTakyo te ThekANe Ave che, paNa darzanamohano paDayo ThekANe Avato nathI. kAraNa, samajavAphera thavAthI karavAphera thAya che. vItarAgarUpa jJAnInAM vacanamAM anyathApaNuM hovAno saMbhava ja nathI. tenA avalaMbane rahI sIsuM reDayuM hoya evI rIte zraddhAne odhe paNa majabUta karavI. jayAre jayAre zaMkA thavAno prasaMga Ave tyAre jIve vicAravuM ke temAM potAnI bhUla ja thAya che. (pR. 674). 0 haju paNa zaMkA karavI hoya to karavI; paNa eTaluM to cokkasapaNe zraddhavuM ke jIvathI mAMDI mokSa sudhInA je pAMca pada (jIva che, te nitya che, te karmano kartA che, te karmano bhokatA che, mokSa che) te che; ane mokSano upAya paNa che; temAM kAMI paNa asatya nathI. Avo nirNaya karyA pachI temAM to koI divasa zaMkA karavI nahIM; ane e pramANe nirNaya thayA pachI ghaNuM karIne zaMkA thatI nathI. jo kadAca zaMkA thAya to te dezazaMkA thAya che, ne tenuM samAdhAna thai zake che. paraMtu mULamAM eTale jIvathI mAMDI mokSa sudhI athavA tenA upAyamAM zaMkA thAya to te deza zaMkA nathI paNa sarvazaMkA che; ne te zaMkAthI ghaNuM karI paDavuM thAya che; ane te paDavuM eTalA badhA joramAM thAya che ke tenI pachATa atyaMta lAge che. A je zraddhA che te be prakAre cheH eka "odhe ane bIjI vicArapUrvaka'. (pR. 741) T satparuSanI zraddhA vinA chUTako nathI. (pR. 252) T saMbaMdhita zirSaka: AsthA zravaNa 1 zravaNa e pavananI lahera mAphaka che. te Ave che, ane cAlyuM jAya che. manana karavAthI chApa bese che, ane nididhyAsana karavAthI grahaNa thAya che. vadhAre zravaNa karavAthI mananazakita maMda thatI jovAmAM Ave che. (pR. 784) || kSayopazama pramANe zravaNa thAya che. (pR. 697) T kaMI paNa, bane to jayAM AtmArtha carcita thato hoya tyAM javA AvavA, zravaNAdino prasaMga karavA yogya che. game to jaina sivAya bIjA darzanathI vyAkhyA thatI hoya to te paNa vicArArthe zravaNa karavA yogya che. (pR. 484) "mokSamArgaprakAza" zravaNa karavAnI je jijJAsuone jijJAsA che, temane zravaNa karAvazo. vadhAre spaSTIkaraNathI ane dhIrajathI zravaNa karAvazo. zrotAne koI eka sthAnake vizeSa saMzaya thAya to tenuM samAdhAna karavuM yogya che. koI eka sthaLe samAdhAna azakya jevuM dekhAya to koi eka mahAtmAne yoge samajavAnuM jaNAvIne zravaNa aTakAvavuM nahIM; tema ja koi eka mahAtmA sivAya anya sthAnake te saMzaya pUchavAthI vizeSa bhramano hetu thaze, ane niHsaMzayapaNAthI thayelA zravaNano lAbha vRthA jevo thaze, evI

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555 dRSTi zrotAne hoya to vadhAre hitakArI thAya. (pR. 610) zrAvaka zrAvaka = jJAnInA vacananA zrotA; jJAnInuM vacana zravaNa karanAra. darzanajJAna vagara, kriyA karatAM chatAM, zrutajJAna vAMcatA chatAM zrAvaka ke sAdhu hoi zake nahIM. audayika bhAve te zrAvaka, sAdhu kahevAya; pAriNAmika bhAve kahevAya nahIM. (pR. 780) I zrAvaka kone kahevA ? jene saMtoSa Avyo hoya; kaSAya pAtaLA paDayA hoya; mAMhIthI guNa AvyA hoya; sAco saMga maLyo hoya tene zrAvaka kahevA. AvA jIvane bodha lAge, to badhuM valaNa pharI jAya, dazA pharI jAya. sAco saMga maLavo te puNyano joga che. (pR. 729) zruta jIvanuM svarUpa zuM che ? jIvanuM svarUpa jayAM sudhI jANavAmAM na Ave, tyAM sudhI anaMtA janma maraNa karavAM paDe. jIvanI zuM bhUla che te haju sudhI dhyAnamAM AvatI nathI. jIvano kaleza bhAMgaze to bhUla maTaze. je divase bhUla bhAMgaze te ja divasathI sAdhupaNuM kahevAze. tema ja zrAvakapaNA mATe samajavuM. (pR. 700) te (dehAtmabuddhi) na maTe to sAdhupaNuM, zrAvakapaNuM, zAstrazravaNa ke upadeza te vagaDAmAM poka mUkyA jevuM che. jene e bhrama gayo che,te ja sAdhu, te ja AcArya, te ja jJAnI. jema amRtabhojana jame te kAMi chAnuM rahe nahIM, tema bhrAMti, bhramabuddhi maTe te kAMi chAnuM rahe nahIM. (pR. 732) I zrAvakapaNuM ke sAdhupaNuM kuLasaMpradAyamAM nahIM, AtmAmAM joie. (pR. 666) I zrAvaka sarve dayALu hoya. (pR. 711) -- pratyeka kAma yatnApUrvaka ja karavuM e vivekI zrAvakanuM kartavya che. (pR. 78) E saMbaMdhita zirSaka : gRhastha zruta kALanA doSathI apAra zrutasAgarano ghaNo bhAga visarjana thato gayo ane biMdumAtra athavA alpamAtra vartamAnamAM vidyamAna che. ghaNAM sthaLo visarjana thavAthI, ghaNAM sthaLomAM sthULa nirUpaNa rahyuM hovAthI nigraMtha bhagavAnanA te zrutano pUrNa lAbha vartamAna manuSyone A kSetre prApta thato nathI. ghaNAM matamatAMtarAdi utpanna thavAno hetu paNa e ja che, ane tethI ja nirmaLa AtmatattvanA abhyAsI mahAtmAonI alpatA thai. zruta alpa rahyA chatAM, matamatAMtara ghaNAM chatAM, samAdhAnanAM keTalAMka sAdhano parokSa chatAM, mahAtmApuruSonuM kavacitattva chatAM, he Aryajano ! samyakdarzana, zrutanuM rahasya evo paramapadano paMtha, AtmAnubhavanA hetu, samyakcAritra ane vizuddha AtmadhyAna Aje paNa vidyamAna che, e 52ma harSanuM kAraNa che. (pR. 581) D je zrutathI asaMgatA ullase te zrutano paricaya kartavya che. (pR. 608) citta avikSepa rAkhI paramazAMta zrutanuM anuprekSaNa kartavya che. (pR. 637) parama zAMta zrutanuM manana nitya niyamapUrvaka kartavya che. (pR. 641) E saMbaMdhita zirSaka : vItarAgazruta, sadbhuta

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zrutajJAna 556 zrutajJAna mati skurAyamAna thaI jaNAyeluM je jJAna te "matijJAna', ane zravaNa thavAthI thayeluM je jJAna te "zrutajJAna'; ane te zrutajJAnanuM manana thaI agamyuM tyAre te pAchuM matijJAna thayuM, athavA te "zrutajJAna' pragamyAthI bIjAne kahevAmAM AvyuM tyAre te ja kahenArane viSe matijJAna ane sAMbhaLanArane mATe zrutajJAna thAya che. tema zratajJAna mati vinA thaI zakatuM nathI; ane te ja mati pUrve zruta hovuM joie. ema ekabIjAne kAryakAraNano saMbaMdha che. (pR. 744). 2 "jJAna ehi ja AtmA' e ekAMta nizcayanayathI che. vyavahArathI to e jJAna avarAyeluM che. teno ughADa karavAno che. e ughADa thavA bhaNavuM, gaNavuM, upadezazravaNa, zAstravAMcana Adi sAdhanarUpa che. paNa e bhaNavuM, gaNavuM, upadezazravaNa ane zAstravAMcana Adi samyaphaSTie thavuM joie. A zrutajJAna kahevAya che. saMpUrNa nirAvaraNa jJAna thatAM sudhI e zrutajJAnanA avalaMbananI jarUra che. "huM jJAna chuM', "huM brahma chuM' ema pokAryuM jJAna ke brahma thaI javAtuM nathI. te rUpa thavA sallAstrAdi sevavAM joie. (pR. 63) I ArAdhanA thavA mATe saghaLAM zrutajJAna che, ane te ArAdhanAnuM varNana karavA zrutakevaLI paNa azakya che. jJAna, labdhi, dhyAna ane samasta ArAdhanAno prakAra paNa evo ja che. (pR. 779) | matijJAna ane zrutajJAnathI je kaMI jANI zakAya che temAM anumAna sAthe rahe che, paraMtu tethI AgaLa ane anumAna vinA zuddhapaNe jANavuM e mana:paryavajJAnano viSaya che; eTale mULa to mati, zruta, ane mana:paryavajJAna eka che, paraMtu mana:paryavamAM anumAna vinA matinI nirmalatAe zuddha jANI zakAya che. (pR. 741) | ekAMta nizcayanayathI mati Adi cAra jJAna, saMpUrNa zuddha jJAnanI apekSAe vikalpajJAna kahI zakAya; paNa saMpUrNa zuddha jJAna eTale saMpUrNa nirvikalpa jJAna utpanna thavAnAM e jJAna sAdhana che. temAM paNa zrutajJAna mukhyapaNe che. kevaLajJAna utpanna thavAmAM chevaTa sudhI te jJAnanuM avalaMbana che. prathamathI koI jIva eno tyAga kare to kevaLajJAna pAme nahIM. kevaLajJAna sudhI dazA pAmavAno hetu zrutajJAnathI thAya che. (pR. 57) | sarva-utkRSTa bhUmikAmAM sthiti thavA paryata zrutajJAnanuM avalaMbana laIne sapuruSo paNa svadazAmAM sthira rahI zake che, ema jinano abhimata che te pratyakSa satya dekhAya che. savotkRSTa bhUmikA parvatamAM zrutajJAna(jJAnIpuruSanAM vacano)nuM avalaMbana je je vakhate maMda paDe che, te te vakhate kaMI kaMI capaLapaNuM sapuruSo paNa pAmI jAya che, to pachI sAmAnya mumukSu jIvo ke jene viparIta samAgama, viparIta zratAdi avalaMbana rahyAM che tene vAraMvAra vizeSa vizeSa capaLapaNuM thavA yogya che. ema che topaNa je mumukSuo satsamAgama, sadAcAra ane salphAstravicArarUpa avalaMbanamAM draDha nivAsa kare che, tene sarvotkRSTa bhUmikA paryata pahoMcavuM kaThaNa nathI; kaThaNa chatAM paNa kaThaNa nathI. (pR. 11) kevaLajJAna UpajavAnA chellA samaya sudhI satparuSanAM vacananuM avalaMbana vItarAge kahyuM che; arthAta bAramAM kSINamohaguNasthAnaka paryata zrutajJAnathI AtmAnA anubhavane nirmaLa karatAM karatAM te nirmaLatA saMpUrNatA pAmyuM "kevaLajJAna' utpanna thAya che. te utpanna thavAnA prathama samaya sudhI satparuSe upadezelo . mArga AdhArabhUta che; ema kahyuM che te niHsaMdeha satya che. (pR. 570)

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- papa7. zvetAMbara - digaMbara | saMbaMdhita zirSaka : jJAna zreNI | upazama ane kSepaka e be jAtanI zreNI che. upazamamAM pratyakSa darzanano saMbhava nathI; kSepakamAM che. pratyakSa darzananA saMbhavane abhAve agiyAramethI jIva pAcho vaLe che. upazama zreNI be prakAre che. eka AjJArUpa; eka mArga jANyA vinA svAbhAvika upazama thavArUpa. AjJArUpa paNa AjJA ArAdhana sudhI patita thato nathI. pAchaLano TheTha gayA pachI mArganA ajANapaNAne lIdhe paDe che. (pR. 250) T satsaMganA abhAvathI caDhelI AtmazreNI ghaNuM karIne patita thAya che. (pR. 235) T saMbaMdhita zirSaka : upazama, samyaktva-upazama zrotA jayAM sudhI mRSAtyAga ane parastrItyAga e guNo na hoya tyAM sudhI vakatA tathA zrotA hoI zake nahIM. (pR. 777) D apAtra zrotAne dravyAnuyogAdi bhAva upadezavAthI nAstikAdi bhAvo utpanna thavAno vakhata Ave che, athavA zuSkajJAnI thavAno vakhata Ave che. (pR. 579) zvetAMbara - digaMbara , digaMbara ane zvetAMbara evA be bheda jinadarzanamAM mukhya che. matadRSTithI temAM moTo aMtara jovAmAM Ave che. tattvadraSTithI tevo vizeSa bheda jinadarzanamAM mukhyapaNe parokSa che; je pratyakSa kAryabhUta thaI zake tevA che, temAM tevo bheda nathI; mATe banne saMpradAyamAM utpanna thatA guNavAna puruSo samyaphaSTithI jue che; ane jema tattvapratItino aMtarAya ocho thAya tema pravarte che. (pR. 581) D jainadharmano Azaya, digaMbara tema ja zvetAMbara AcAryono Azaya, ne dvAdazAMgIno Azaya mAtra AtmAno sanAtana dharma pamADavAno che, ane te ja sArarUpa che. A vAtamAM koI prakAre jJAnIono vikalpa nathI. te ja traNe kALanA jJAnIonuM kahevuM che, hatuM ane thaze; paNa te nathI samajAtuM e ja moTI AMTI che. (pR. 765) 1 digaMbara ane zvetAMbarapaNuM deza, kALa, adhikArIyoge upakArano hetu che. eTale jyAM jJAnIe jema upadezya tema pravartatAM AtmArtha ja che. (pR. 612) zvetAMbara saMpradAyamAM evI paraMparAgata vAta cAlI Ave che, ke asaMyatipUjA nAme AzcaryavALo huMDa - bITa - evo A paMcamakALa anaMtakALe AryavarUpe tIrthaMkarAdike gaNyo che. "mokSamArgaprakAzamAM vartamAna jinAgama ke je zvetAMbara saMpradAyane mAnya che teno niSedha karyo che, te niSedha kartavya nathI. vartamAna AgamamAM amuka sthaLo vadhAre saMdehanAM sthAna che, paNa satyaruSanI dRSTie jotAM tenuM nirAkaraNa thAya che, mATe upazamavRSTie te Agamo avalokana karavAmAM saMzaya kartavya nathI. (pR. 612). 0 karaNAnuyoga ke dravyAnuyogamAM digaMbara ane zvetAMbara vacce taphAvata nathI. mAtra bAhya vyavahAramAM

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zvetAMbara - digaMbara (cAlu) 518 taphAvata che. karaNAnuyogamAM gaNitAkAre siddhAMto meLavelA che. temAM taphAvata hovAno saMbhava nathI. karmagraMtha mukhyapaNe karaNAnuyogamAM samAya. (pR. 774-5) D jinakalpIvihAra vyavaccheda, ema zvetAMbaranuM kathana che; digaMbaranuM kathana nathI. (pR. 354) D 'pravacanasArodvAra' graMthanA trIjA bhAgamAM jinakalpanuM varNana karyuM che. e graMtha zvetAMbarI che. temAM kahyuM che ke e kalpa sAdhanA2 nIcenA guNovALo mahAtmA hovo joie :- 1. saMghayaNa. 2. dhIraja. 3. zruta. 4. vIrya. 5. asaMgatA. digaMbaravRSTimAM A dazA sAtamA guNasthAnakavartInI che. digaMbaradRSTi pramANe sthavirakalpI ane jinakalpI e nagna hoya; ane zvetAMbara pramANe pahelA eTale sthavira nagna na hoya. e kalpa sAdhanArane zrutajJAna eTaluM badhuM baLavAna hovuM joie ke vRtti zrutajJAnAkAre hovI joie, viSayAkAre vRtti thavI na joie. digaMbara kahe che ke nAgAno eTale nagna sthitivALAno mokSamArga che, bAkI to unmattamArga che. 'qo vimobavamaLo, sesA ya 3mAyA save.' vaLI 'nAgo' e bAdazAhathI Agho' eTale tethI vadhAre caDhiyAto e kahevata pramANe e sthiti bAdazAhane pUjya che. (pR. 775) dravya mana ATha pAMkhaDInuM digaMbara saMpradAyamAM kahyuM che. zvetAMbara saMpradAyamAM te vAta vizeSa carcita nathI. (pR. 625) zarIrAdi baLa ghaTavAthI sarva manuSyothI mAtra digaMbaravRttie vartIne cAritrano nirvAha na thai zake, tethI jJAnIe upadezelI maryAdApUrvaka zvetAMbarapaNethI vartamAna kALa jevA kALamAM cAritrano nirvAha karavAne arthe pravRtti che, te niSedha karavA yogya nathI. tema ja vastrano Agraha karI digaMbaravRttino ekAMta niSedha karI vastra mUrchAdi kAraNothI cAritramAM zithilapaNuM paNa kartavya nathI. (pR. 612) digaMbaranAM tIvra vacanone lIdhe kaMi rahasya samajI zakAya che. zvetAMbaranI moLAzane lIdhe rasa ThaMDAto gayo. (pR. 770) tIrthaMkarane eka samaye darzana ane te ja samaye jJAna ema be upayoga digaMbaramata pramANe che, zvetAMbaramata pramANe nathI. bA2mA guNasthAnake jJAnAvaraNIya, darzanAvaraNIya, ane aMtarAya ema traNa prakRtino kSaya eka sAthe thAya che; ane utpanna thatI labdhi paNa sAthe thAya che. jo eka samaye na thatuM hoya to ekabIjI prakRttie khamavuM joie. zvetAMbara kahe che ke jJAna sattAmAM rahevuM joie, kAraNa eka samaye be upayoga na hoya; paNa digaMbaranI tethI judI mAnyatA che. (pR. 783) AvaraNa che e vAta niHsaMdeha che; je zvetAMbara tathA digaMbara banne kahe che; paraMtu AvaraNane sAthe lai kahevAmAM thoDuM ekabIjAthI taphAvatavALuM che. digaMbara kahe che ke kevaLajJAna sattArUpe nahIM, paraMtu zakitarUpe rahyuM che. joke sattA ane zakitano sAmAnya artha eka che; paraMtu vizeSArtha pramANe kaMika phe2 2he che. (pR. 757) D digaMbarasaMpradAya ema kahe che ke AtmAmAM kevaLajJAna zakitarUpe rahyuM che. zvetAMbarasaMpradAya kevaLajJAna sattArUpe rahyAnuM kahe che. sattAmAM eTale AvaraNamAM rahyuM che ema kahevAya. sattAmAM karmaprakRti hoya te udayamAM Ave e zaktirUpe na kahevAya. sattAmAM kevaLajJAna hoya ane AvaraNamAM na hoya ema na bane. 'bhagavatI

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papa9 zvetAMbara -digaMbara (cAlu) ArAdhanA jozo. (pR. 777) "sarvathA mokSa thavo' ema A kALe bane nahIM ema beyano abhiprAya che; te paNa atyaMta ekAMtapaNe kahI zakAto nathI. (pR. 354) zrI AnaMdaghanajI zvetAMbara saMpradAyamAM hatA. "cUrNi, bhASya, sUtra, niryukti, vRtti, paraMparA anubhava re' ityAdi paMcAMgInuM nAma temanA zrI naminAthajInA stavanamAM na AvyuM hota to khabara na paData ke teo zvetAMbara saMpradAyanA hatA ke digaMbara saMpradAyanA? (pR. 6) zrI samaMtabhadrasUri vi0 naM0 bIjA saikAmAM thayA. teo zvetAMbara digaMbara bannemAM eka sarakhA sanmAnita che. (pR. 672) E devAgamastotra' je mahAtmA samaMtabhadrAcArya (jenA nAmano zabdArtha "kalyANa jene mAnya che', evo thAya che) banAvela che, ane tenA upara digaMbara tathA zvetAMbara AcAryoe TIkA karI che. e mahAtmA digaMbara AcArya chatAM teonuM kareluM uparanuM stotra zvetAMbara AcAryone paNa mAnya che. (pR. 774). "paramAtmaprakAza' digaMbara AcAryano banAvelo che. te upara TIkA thaI che. (pR. 775)

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| sajIvanamUrti 560 sajIvanamUrti T koI paNa prakAre jIva potAnI kalpanAe karI sane prApta karI zakato nathI. sajIvanamUrti prApta thaye ja sat prApta thAya che, sat samajAya che, satno mArga maLe che, sat para lakSa Ave che. sajIvanamUrtinA lakSa vagara je kaMI paNa karavAmAM Ave che, te jIvane baMdhana che; A amAruM hRya che. (pR. 241). jenA vacanabaLe jIva nirvANamArgane pAme che evI sajIvanamUrtino pUrvakALamAM jIvane joga ghaNIvAra thai gayo che; paNa tenuM oLakhANa thayuM nathI; jIve oLakhANa karavA prayatna kvacit karyuM paNa haze; tathApi jIvane viSe grahI rAkhelI siddhiyogAdi, riddhiyogAdi ane bIjI tevI kAmanAothI potAnI dRSTi malina hatI; draSTi jo malina hoya to tevI mUrti pratye paNa bAhya lakSa rahe che, jethI oLakhANa paDatuM nathI; ane jyAre oLakhANa paDe che, tyAre jIvane koi apUrva sneha Ave che, te evo ke te mUrtinA viyoge ghaDI eka AyuSya bhogavavuM te paNa tene viTaMbanA lAge che, arthAta tenA viyoge te udAsInabhAve temAM ja vRtti rAkhIne jIve che; bIjA padArthonA saMyoga ane mRtyu e banne ene samAna thaI gayAM hoya che. AvI dazA jyAre Ave che, tyAre jIvane mArga bahu nikaTa hoya che ema jANavuM. evI dazA AvavAmAM mAyAnI saMgati bahu viTaMbanAya che; paNa e ja dazA ANavI evo jeno nizcaya draDha che tene ghaNuM karIne thoDA vakhatamAM te dazA prApta thAya che. tame badhAe hAla to eka prakAranuM amane baMdhana karavA mAMDyuM che, te mATe amAre zuM karavuM te kAMI sUjhatuM nathI. "sajIvana mUrtithI mArga maLe evo upadeza karatAM pote potAne baMdhana karyuM che; ke je upadezano lakSa tame amArA upara ja mAMDayo. ame to sajIvanamUrtinA dAsa chIe, caraNaraja chIe. amArI evI alaukika dazA paNa kyAM che ? ke je dazAmAM kevaLa asaMgatA ja varte che. amAro upAdhiyoga to tame pratyakSa dekho tevo che. (pR. 268-9). sajjanatA 1 caMdramAnAM kiraNo samAna zvetakIrtine dhAraNa karanAra koNa? sumati ne sajjana. (pR. 15) zAMta svabhAva e ja sajanatAnuM kharuM mULa che. kharA snehInI cAhanA e sajjanatAnuM khAsa lakSaNa che. (pR. 14) HsajjanatA e traNa bhuvananA tilakarUpa che. sajjanatA kharI prItanAM mUlyathI bharelo caLakato hIro che. sajjanatA AnaMdanuM pavitra dhAma che. sajjanatA mokSano saraLa ane uttama rAjamArga che. sajjanatA e dharmaviSayanI vahAlI janetA che. sajjanatA jJAnInuM parama ane divya bhUSaNa che. sajjanatA sukhanuM ja kevaLa sthAna che. sajjanatA saMsAranI anityatAmAM mAtra nityatArUpa che. sajjanatA mANasanA divya bhAgano prakAzita sUrya che.

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51 sajjanatA nItinA mArgamAM samaju bhomiyArUpa che. sajjanatA e niraMtara stutipAtra lakSmI che. sajjanatA saghaLe sthaLe prema bAMdhavAnuM sabaLa mULa che. sajjanatA bhava parabhavamAM anusaravA lAyaka suMdara saDaka che. e sajjanatAne Apa sanmAna Apo cho e kharekhara A lakhanAranuM aMtaHkaraNa ThaMDuM karavAnuM pavitra auSadha che. vRMdazatasaimAM eka doharo evA bhAvArthathI suzobhita che ke ''kAnane vIMdhIne vadhArI zakAya che paraMtu AMkhane mATe tema thai zakatuM nathI.'' tevI ja rIte vidyA vadhArI vadhe che paraMtu sajjanatA vadhArI vadhatI nathI. sat e mahAna kavirAjanA matane ghaNe bhAge ApaNe anusarIzuM to kAMi ayogya nahIM gaNAya. mArA mata pramANe to sajjanatA e janmanI sAthe ja joDAvI joie. izvarakRpAthI ati yatne paNa prApta thAya che kharI. mana jItavAnI kharekharI kasoTI e che. sajjanatA mATe zaMkarAcAryajI eka zlokamAM Avo bhAvArtha darzAve che ke eka kSaNa paNa, mUrkhanA AkhA janmA2AnA sahavAsa karatAM, uttama phaLadAyaka nIvaDe che. saMsAramAM sajjanatA e ja sukhaprada che ema A zloka darzAve che. dve phale amRtopame / "saMsAraviSavRkSasya vyAmRtarasAvAva grApaH sananai:saha // ' (pR. 28-9) saTTo muMbaimAM nANAMbhIDa vizeSa che. saTTAvALAone ghaNuM nukasAna gayuM che. tamane saune bhalAmaNa che, ke saTTA jeve raste na caDAya tenuM pUratuM dhyAna rAkhazo. (pR. 456) saTTAne viSe jIva rahe che, e khedanI vAta che; paNa te to jIvane potAthI vicAra karyA vinA na samajAya evuM che. (pR. 328) sat D'sat' sat ja che, saraLa che, sugama che; sarvatra tenI prApti hoya che; paNa 'sat'ne batAvanAra 'sat' joie. (pR. 266) -- bhedano bheda TaLye vAstavika samajAya che. parama abheda evuM 'sat' sarvatra che. (pR. 282) A je kaMi joie chIe, je kaMi joi zakAya tevuM che; je kaMi sAMbhaLIe chIe, je kaMi sAMbhaLI zakAya tevuM che, te sarva eka sat ja che. je kaMI che te sat ja che. anya nahIM. te sat eka ja prakAranuM hovAne yogya che. te te ja sat jagatarUpe bahu prakAranuM thayuM che; paNa tethI te kaMi svarUpathI smuta thayuM nathI. svarUpamAM ja te ekAkI chatAM anekAkI hoi zakavAne samartha che. eka suvarNa, kuMDala, kaDAM, sAMkaLAM ane bAjubaMdhAdika

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| sa (cAlu) 562 aneka prakAre hoya tethI temAMthI kaMi suvarNapaNuM ghaTatuM nathI. paryAyAMtara bhAse che. ane te tenI sattA che. tema A samasta vizva te "satnuM paryAyAMtara che, paNa sat'rUpa ja che. (pR. 271) "sata' eka pradeza paNa asamIpa nathI, tathApi te prApta thavAne viSe anaMta aMtarAya-lokapramANe pratyeka evA rahyA che. jIvane kartavya e che ke apramattapaNe te "sat'nuM zravaNa, manana, nididhyAsana karavAno akhaMDa nizcaya rAkhavo. (pR. 338). D "satu' hAla to kevaLa apragaTa rahyuM dekhAya che. judI judI ceSTae te hAla pragaTa jevuM mAnavAmAM Ave che, (yogAdika sAdhana, AtmAnuM dhyAna, adhyAtmaciMtana, vedAMtazuSka vagerethI) paNa te tevuM nathI. jinano siddhAMta che ke jaDa koI kALe jIva na thAya, ane jIva koI kALe jaDa na thAya; tema "satu' koI kALe "sata' sivAyanA bIjA koi sAdhanathI utpanna hoI zake ja nahIM. AvI dekhItI samajAya tevI vAtamAM muMjhAI jIva potAnI kalpanAe "sat' karavAnuM kahe che, prarUpe che, bodhe che, e Azcarya che. (pR. 299) D "sat' sat che, saraLa che, sugama che, tenI prApti sarvatra hoya che. sat che. kALathI tene bAdhA nathI. te sarvanuM adhiSThAna che. vANIthI akathya che. tenI prApti hoya che; ane te prAptino upAya che. game te saMpradAya, darzananA mahAtmAono lakSa eka "satu" ja che. vANIthI akathya hovAthI bhUMgAnI zreNe samajAvyuM che, jethI teonA kathanamAM kaMIka bheda lAge che; vAstavika rIte bheda nathI. lokanuM svarUpa sarva kALa eka sthitinuM nathI; kSaNe kSaNe te rUpAMtara pAmyA kare che; aneka rUpa navAM thAya che; aneka sthiti kare che ane aneka laya pAme che; eka kSaNa pahelAM je rUpa bAhya jJAnuM jaNAyuM nahotuM, te dekhAya che; ane kSaNamAM ghaNAM dIrgha vistAravALAM rUpa laya pAmyAM jAya che. mahAtmAnA vidyamAne vartatuM lokanuM svarUpa ajJAnInA anugrahane arthe kaMIka rUpAMtarapUrvaka kahyuM jAya che; paNa sarva kALa jenI eka sthiti nathI evuM e rUpa "satu' nahIM hovAthI game te rUpe varNavI te kALe bhrAMti TALI che, ane ene lIdhe sarvatra e svarUpa hoya ja ema nathI, ema samajAya che. bALajIva to te svarUpane zAzvatarUpa mAnI laI bhrAMtimAM paDe che, paNa koI jogajIva evI anekatAnI kaheNIthI mUjhAI jaI "sata' tarapha vaLe che. ghaNuM karIne sarva mumukSuo ema ja mArga pAmyA che. "bhrAMti'nuM ja rUpa evuM A jagata vAraMvAra varNavavAno moTA puruSano e ja uddeza che ke te svarUpano vicAra karatAM prANI bhrAMti pAme ke kharuM zuM? Ama aneka prakAre kahyuM che, temAM zuM mAnuM, ane mane zuM kalyANakAraka? ema vicAratAM vicAratAM ene eka bhrAMtino viSaya jANI, jyAMthI "satu'nI prApti hoya che evA saMtanA zaraNa vagara chUTako nathI, ema samajI te zodhI, zaraNApanna thai "sa" pAmI sat' rUpa hoya che. (pR. 273) 1 cittanuM saraLapaNuM, vairAgya ane "sa" prApta hovAnI jijJAsA e prApta thavAM parama durlabha che; ane tenI prAptine viSe parama kAraNarUpa evo "satsaMga" te prApta thavo e to parama parama durlabha che. "satu'ne viSe prIti, "sarUpa saMtane viSe parama bhakti, tenA mArganI jijJAsA, e ja niraMtara saMbhAravA yogya che. te smaraNa rahevAmAM upayogI evAM vairAgyAdika caritravALAM pustako ane vairAgI, saraLa cittavALAM manuSyano saMga ane potAnI cittazuddhi e sArAM kAraNo che. e ja meLavavA raTaNa

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53 sat (cAlu) rAkhavuM kalyANakAraka che. (pR. 282) I_ satsaMga(samavayI puruSono, samaguNI puruSono yoga)mAM, satno jene sAkSAtkAra che evA puruSanAM vacanonuM paricaryana karavuM ke jemAMthI kALe karIne satnI prApti thAya che. (pR. 261) D 'sat' e kaMi dUra nathI, paNa dUra lAge che, ane e ja jIvano moha che. 'sat' je kaMi che, te 'sat' ja che; saraLa che; sugama che; ane sarvatra tenI prApti hoya che; paNa jene bhrAMtirUpa AvaraNatama varte che te prANIne tenI prApti kema hoya ? aMdhakAranA game teTalA prakAra karIe, paNa temAM koi evo prakAra nahIM Ave ke je ajavALArUpa hoya; tema ja AvaraNa-timira jene che evAM prANInI kalpanAmAMnI koi paNa kalpanA 'sat' jaNAtI nathI, ane 'sat'nI najIka saMbhavatI nathI. 'sat' che, te bhrAMti nathI, bhrAMtithI kevaLa vyatirikta (juduM) che; kalpanAthI '52' (Adhe) che; mATe jenI prApta karavAnI dRDha mati thai che, teNe pote kaMi ja jANato nathI evo dRDha nizcayavALo prathama vicAra karavo, ane pachI 'sat'nI prApti mATe jJAnIne zaraNe javuM; to jarUra mArganI prApti thAya. A je vacano lakhyAM che, te sarva mumukSune 52ma baMdhavarUpa che, parama rakSakarUpa che; ane ene samyak prakAre vicAryethI paramapadane Ape evAM che; emAM nigraMtha pravacananI samasta dvAdazAMgI, SarzananuM sarvottama tattva ane jJAnInA bodhanuM bIja saMkSepe kahyuM che; mATe pharI pharIne tene saMbhArajo; vicArajo; samajjo; samajavA prayatna karajo; ene bAdha kare evA bIjA prakAromAM udAsIna rahejo; emAM ja vRttino laya karajo. e tamane ane koi paNa mumukSune gupta rIte kahevAno amAro maMtra che; emAM 'sat' ja kahyuM che; e samajavA mATe ghaNo ja vakhata gALajo. (pR. 267-8) D anAdikALanA paribhramaNamAM anaMtavAra zAstrazravaNa, anaMtavAra vidyAbhyAsa, anaMtavAra jinadIkSA, anaMtavAra AcAryapaNuM prApta thayuM che. mAtra, 'sat' maLyA nathI, 'sat' suNyuM nathI, ane 'sat' zradhyuM nathI, ane e maLye, e suNye, ane e dhye ja chUTavAnI vArtAno AtmAthI bhaNakAra thaze. (pR. 246) game te kriyA, japa, tapa ke zAstravAMcana karIne paNa eka ja kArya siddha karavAnuM che; te e ke jagatanI vismRti karavI ane sattA caraNamAM rahevuM. ane e eka ja lakSa upara pravRtti karavAthI jIvane potAne zuM karavuM yogya che, ane zuM karavuM ayogya che te samajAya che, samajAtuM jAya che. e lakSa AgaLa thayA vinA japa, tapa, dhyAna ke dAna koinI yathAyogya siddhi nathI, ane tyAM sudhI dhyAnAdika nahIM jevAM kAmanAM che. mATe emAMthI je je sAdhano thai zakatAM hoya te badhAM eka lakSa thavAne arthe karavAM ke je lakSa ame upara jaNAvyo che. japatapAdika kaMi niSedhavA yogya nathI; tathApi te badhAM eka lakSane arthe che, ane e lakSa vinA jIvane samyaktvasiddhi thatI nathI. vadhAre zuM kahIe ? upara jaNAvyuM che teTaluM ja samajavAne mATe saghaLAM zAstro pratipAdita thayAM che. (pR. 306) D mahAtmAoe game te nAme ane game te AkAre eka 'sat'ne ja prakAzyuM che. tenuM ja jJAna karavA yogya che. te ja pratIta karavA yogya che, te ja anubhavarUpa che. ane te ja parama preme bhajavA yogya che. te 'paramasat'nI ja amo ananya preme avicchinna bhakti icchIe chIe.

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sata (cAlu) 564 te paramasatune "paramajJAna" kaho, game to "paramaprema" kaho, ane game to "sata-cita-AnaMda. svarUpa" kaho, game to "AtmA' kaho, game to "sarvAtmA' kaho, game to eka kaho, game to aneka kaho, game to ekarUpa kaho, game to sarvarUpa kaho, paNa satu te sata ja che. ane te ja e badhA prakAre kahevA yogya che, kahevAya che. sarva e ja che, anya nahIM. evuM te paramatattva, puruSottama, hari, siddha, Izvara, niraMjana, alakha, parabrahma, paramAtmA, paramezvara ane bhagavata Adi anaMta nAmoe kahevAyuM che. ame jyAre paramatattva kahevA icchI tevA koI paNa zabdomAM bolIe to te e ja che, bIjuM nahIM. (pR. 247) E parama sat ribAtuM hoya to tevA viziSTa prasaMge saphadraSTi devatA sAra-saMbhALa kare; pragaTa paNa Ave. paNa bahu jUja prasaMgamAM, yogI ke tevI viziSTa zaktivALA tevA prasaMge sahAya kare. (pR. 3) sat ane lobha e be bheLAM zuM karavA jIva jANe che? (pR. 701) satadeva In jeone kaivalyajJAna ane kaivalyadarzana prApta thAya che; karmanA samudAya mahotratapopadhyAna vaDe vizodhana karIne jeo bALI nAMkhe che; jeoe caMdra ane zaMkhathI ujvaLa evuM zukladhyAna prApta karyuM che; cakravartI rAjAdhirAja ke rAjaputra chatAM jeo saMsArane ekAMta anaMta zokanuM kAraNa mAnIne teno tyAga kare che; kevaLa dayA, zAMti, kSamA, nirAzitva ane AtmasamRddhithI trividha tApano laya kare che; saMsAramAM mukhyatA bhogavatA jJAnAvaraNIya, darzanAvaraNIya, mohanIya ane aMtarAya e cAra karma bhasmIbhUta karIne jeo svasvarUpathI vihAra kare che; sarva karmanAM mULane jeo bALI nAMkhe che, kevaLa mohinIjanita karmano tyAga karI nidrA jevI tIvra vastu ekAMta TALI jeo pAtaLAM paDelAM karma rahyA dhI uttama zIlanuM sevana kare che; virAgatAthI karmagrISmathI akaLAtA pAmara prANIone parama zAMti maLavA jeo zuddha bodhabIjano meghadhArAvANathI upadeza kare che; koI paNa samaye kiMcita mAtra paNa saMsArI vaibhavavilAsano svapnAMza paNa jeno rahyo nathI; karmadaLa kSaya karyA prathama zrImukhavANIthI jeo chadmasthatA gaNI upadeza karatA nathI; pAMca prakAranA aMtarAya, hAsya, rati, arati, bhaya, jugupsA, zoka, mithyAtva, ajJAna, apratyAkhyAna, rAga, dveSa, nidrA ane kAma e aDhAra dUSaNathI rahita, saccidAnaMda svarUpathI virAjamAna ane mahA udyotakara bAra guNa jeomAM pragaTe che; janma, maraNa ane anaMta saMsAra jeno gayo che, te sadeva nigraMtha AgamamAM kahyA che. e doSarahita zuddha AtmasvarUpane pAmela hovAthI pUjanIya paramezvara kahevAya che. aDhAra doSamAMno eka paNa doSa hoya tyAM sadevanuM svarUpa nathI. A paramatattva uttama sUtrothI vizeSa jANavuM avazyanuM che. (pR. 3). "vArtA vArI na zakAya, vAravA bahu bahu muzkela evA rAga, dveSa, ajJAnarUpI zatrunA samUhane jero. vAryA, jItyA; je vItarAga sarvajJa thayA; vItarAga sarvajJa thatAM je ahaMta pUjavA yogya thayA; ane vItarAga ahaMta thatAM mokSa arthe pravartana che jenuM evA judA judA yogIonA je nAtha thayA; netA thayA; ane ema nAtha thatAM je jagatanA nAtha, tAta, trAtA thayA; evA je mahAvIra tene namaskAra ho.' ahIM sadevanA apAyaapagamaatizaya, jJAnaatizaya, vacana atizaya ane pUjAatizaya sUcavyA. A maMgala stutimAM samagra "yogazAstra'no sAra samAvI dIdho che. sadevanuM nirUpaNa karyuM che. samagra

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565 satpaSa vastusvarUpa, tattvajJAna samAvI dIdhuM che. ukelanAra khojaka joie. (pR. 671). saMbaMdhita zirSako ahaMta, izvara, jina, tIrthakara, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sapuruSa, siddha T satparuSa e ja ke nizadina jene AtmAno upayoga che; zAstramAM nathI ane sAMbhaLyAmAM nathI, chatAM anubhavamAM Ave tevuM jenuM kathana che; aMtaraMga spRhA nathI evI jenI gupta AcaraNA che. bAkI to kaMI kahyuM jAya tema nathI. (pR. 195) 0 nirAbAdapaNe jenI manovRtti vahyA kare che; saMkalpa-vikalpanI maMdatA jene thaI che; paMca viSayathI virakta buddhinA aMkuro jene phUTyA che; klezanAM kAraNa jeNe nirmULa karyA che; anekAMtavRSTiyukta ekAMtavRSTine je sevA kare che; jenI mAtra eka zuddha vRtti ja che; te pratApI puruSa jayavAna varto. ApaNe tevA thavAno prayatna karavo joie. (pR. 197) 0 pUrve thaI gayelA moTA puruSanuM ciMtana kalyANakAraka che; tathApi svarUpasthitinuM kAraNa hoI zakatuM nathI; kAraNa ke jIve zuM karavuM te tevA smaraNathI nathI samajAtuM. pratyakSa joge vagara samajAvyuM paNa svarUpasthiti thavI saMbhavita mAnIe chIe, ane tethI ema nizraya thAya che ke te joganuM ane te pratyakSa ciMtananuM phaLa mokSa hoya che. kAraNa ke mUrtimAna mokSa te satparuSa che. mokSe gayA che evA (atAdika) puruSanuM ciMtana ghaNA kALe bhAvAnusAra mokSAdika phaLadAtA hoya che. samyaktva pAmyA che evA puruSano nizcaya thayuM ane jogyatAnA kAraNe jIva samyakatva pAme che. (pR. 287) D satparuSanI AjJAmAM vartavAno jene draDha nizcaya varte che ane je te nizrayane ArAdhe che, tene ja jJAna samyakapariNAmI thAya che, e vAta AtmArthI jIve avazya lakSamAM rAkhavA yogya che. ame je A vacana lakhyAM che, tenA sarva jJAnI puruSo sAkSI che. (pR. 558) bIjuM kAMI zodha mA. mAtra eka sapuruSane zodhIne tenA caraNakamaLamAM sarvabhAva arpaNa karI daI varyo jA. pachI jo mokSa na maLe to mArI pAsethI leje. Ama karyA vinA tAro koi kALe chUTako thanAra nathI; A anubhavapravacana pramANika gaNa. eka sapuruSane rAjI karavAmAM, tenI sarva icchAne prazaMsavAmAM, te ja satya mAnavAmAM AkhI jiMdagI gaI to utkRSTamAM utkRSTa paMdara bhave avazya mokSe jaiza. (pR. 194-5). anaMtakALamAM kAM to satpAtratA thaI nathI ane kAM to puruSa (jemAM sadgurutva, satsaMga ane satkathA e rahyAM che) maLyA nathI; nahIM to nizcaya che, ke mokSa hatheLImAM che. iSatAmbhArA eTale siddha-5thvI para tyAra pachI che. ene sarva zAstra paNa saMmata che, (manana karazo.) ane A kathana trikALa siddha che. (pR. 183) D dharma meM upara kahyo (jyAM tyAMthI rAga-dveSa rahita thavuM) te ja che ane te ja upayoga rAkhajo. upayoga e ja sAdhanA che. vizeSa sAdhanA te mAtra puruSanAM caraNakamaLa che. (pR. 170)

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satyaruSa (cAlu) 566 | AtmA vinayI thai, saraLa ane laghutvabhAva pAmI sadaiva satyaruSanA caraNakamaLa prati rahyo, to je mahAtmAone namaskAra karyo che te mahAtmAonI je jAtinI riddhi che, te jAtinI riddhi saMprApya karI zakAya. (pR. 183) [ A loka trividha tApathI AkuLavyAkuLa che. jhAMjhavAnAM pANIne levA doDI tRSA chipAvavA icche che, evo dIna che. ajJAnane lIdhe svarUpanuM vismaraNa thaI javAthI bhayaMkara paribhramaNa tene prApta thayuM che. samaye samaye atula kheda, jvarAdika roga, maraNAdika bhaya, viyogAdika duHkhane te anubhave che; evI azaraNatAvALA A jagatane eka sapuruSa ja zaraNa che; satyaruSanI vANI vinA koI e tApa ane tRSA chedI zake nahIM ema nizraya che. mATe pharI pharI te satparuSanA caraNanuM ame dhyAna karIe chIe. saMsAra kevaLa azAtAmaya che. koI paNa prANIne alpa paNa zAtA che, te paNa satparuSano ja anugraha che; koi paNa prakAranA puNya vinA zAtAnI prApti nathI; ane e puNya paNa satpaSanA upadeza vinA koie jANyuM nathI; ghaNe kALe upadezeluM te puNya rUDhine AdhIna thaI pravarte che; tethI jANe te graMthAdikathI prApta thayeluM lAge che, paNa enuM mULa eka satyaruSa ja che; mATe ame ema ja jANIe chIe ke eka aMza zAtAthI karIne pUrNakAmatA sudhInI sarva samAdhi, tenuM satyaruSa ja kAraNa che; ATalI badhI samarthatA chatAM jene kaMI paNa spRhA nathI, unmattatA nathI, potApaNuM nathI, garva nathI, gArava nathI, evA AzcaryanI pratimArUpa satparuSane ame pharI pharI nAmarUpe smarIe chIe. trilokanA nAtha vaza thayA che jene evA chatAM paNa evI koI aTapaTI dazAthI varte che ke jenuM sAmAnya manuSyane oLakhANa thavuM durlabha che, evA satparuSane ame pharI pharI stavIe chIe. eka samaya paNa kevaLa asaMgapaNAthI rahevuM e trilokane vaza karavA karatAM paNa vikaTa kArya che, tevA asaMgapaNAthI trikALa je rahyA che, evAM sapuruSanAM aMtaHkaraNa, te joI ame paramazrarya pAmI namIe chIe. he paramAtmA ! ame to ema ja mAnIe chIe ke A kALamAM paNa jIvano mokSa hoya. tema chatAM jaina graMthomAM kvacita pratipAdana thayuM che te pramANe A kALe mokSa na hoya; to A kSetre e pratipAdana tuM rAkha, ane amane mokSa ApavA karatAM satyaruSanA ja caraNanuM dhyAna karIe ane tenI samIpa ja rahIe evo yoga Apa. he puruSapurANa ! ame tArAmAM ane satyaruSamAM kaMI bheda hoya ema samajatA nathI; tArA karatAM amane to satyaruSa ja vizeSa lAge che; kAraNa ke tuM paNa tene AdhIna ja rahyo che, ane ame sapuruSane oLakhyA vinA tane oLakhI zakyA nahIM; e ja tAruM durghaTapaNuM amane sapuruSa pratye prema upajAve che. kAraNa ke tuM vaza chatAM paNa teo unmatta nathI, ane tArAthI paNa saraLa che, mATe have tuM kahe tema karIe? he nAtha ! tAre khoTuM na lagADavuM ke ame tArA karatAM paNa satparuSane vizeSa stavIe chIe; jagata AkhuM tane stave che; to pachI ame eka tArA sAmA beThA rahIzuM temAM temane kyAM stavananI AkAMkSA che; ane kyAM tane nyUnapaNuM paNa che? (pR. 269) vAraMvAra bodha sAMbhaLavAnI IcchA rAkhavA karatAM puruSanA caraNa samIpamAM rahevAnI IcchA ane ciMtanA vizeSa rAkhavI. (pR. 687).

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57 satpuruSa (cAlu) D paramAtmAne dhyAvavAthI paramAtmA thavAya che; paNa te dhyAvana AtmA satpuruSanA caraNakamaLanI vinayopAsanA vinA prApta karI zakato nathI, e nigraMtha bhagavAnanuM sarvotkRSTa vacanAmRta che. (pR. 188) D udaya AvelAM karmone bhogavatAM navAM karma na baMdhAya te mATe AtmAne saceta rAkhavo e satpuruSono mahAna bodha che. (pR. 181) D satpuruSanI yathArtha jJAnadazA, samyaktvadazA, upazamadazA te to je yathArtha mumukSu jIva satpuruSanA samAgamamAM Ave te jANe kemake pratyakSa te traNe dazAno lAbha zrI satpuruSanA upadezathI keTalAka aMze thAya che. jemanA upadeze tevI dazAnA aMzo pragaTe temanI potAnI dazAmAM te guNa kevA utkRSTa rahyA hovA joie te vicAravuM sugama che; ane ekAMta nayAtmaka jemano upadeza hoya tethI tevI eka paNa dazA prApta thavI saMbhavatI nathI te paNa pratyakSa samajAze. satpuruSanI vANI sarva nayAtmaka varte che. (pR. 647) pArasamaNino saMga thayo, ne loDhAnuM suvarNa na thayuM to kAM to pArasamaNi nahIM; ane kAM to kharuM loDhuM nahIM. tevI ja rIte je upadezathI suvarNamaya AtmA na thAya te upadeSTA kAM to satpuruSa nahIM, ane kAM to sAmo mANasa yogya jIva nahIM. yogya jIva ane kharA satpuruSa hoya to guNo pragaTayA vinA rahe nahIM. (pR. 710) yogya jIva na hoya tene satpuruSa upadeza ApatA nathI. satpuruSa karatAM mumukSuno tyAga vairAgya vadhI javo joie. (pR. 711) , " sUtra, siddhAMta, zAstro satpuruSanA upadeza vinA phaLatAM nathI. (pR. 754) bahula karmanA yoge paMcamakALamAM utpanna thayA, paNa kAMika zubhanA udayathI je yoga maLyo che tevo ghaNA ja thoDA AtmAne marmabodha maLe che; ane te rucavuM bahu durghaTa che. te satpuruSonI kRpAdRSTimAM rahyuM che. (pR. 219) je pavana(zvAsa)no jaya kare che, te manano jaya kare che. je manano jaya kare che te AtmalInatA pAme che. A kahyuM te vyavahAra mAtra che. nizcayamAM nizcayaarthanI apUrva yojanA satpuruSanA aMtaramAM rahI che. (pR. 189) -- tamArI peThe je jIva kalyANanI AkAMkSA rAkhe che, ane pratyakSa satpuruSano nizcaya che, tene prathama bhUmikAmAM e nIti (dravyAdi utpanna karavA AdimAM sAMgopAMga nyAyasaMpanna rahevuM) mukhya AdhAra che. je jIva satpuruSano nizcaya thayo che ema mAne che, tene viSe upara kahI te nItinuM jo baLavAnapaNuM na hoya ane kalyANanI yAcanA kare tathA vArtA kare, to e nizcaya mAtra satpuruSane vaMcavA barobara che, joke satpuruSa to nirAkAMkSI che eTale, tene chetarAvApaNuM kaMi che nahIM, paNa evA prakAre pravartatA jIva te aparAdhayogya thAya che. A vAta para vAraMvAra tamAre tathA tamArA samAgamane icchatA hoya te mumukSuoe lakSa kartavya che. (pR. 398) D satpuruSa anyAya kare nahIM. satpuruSa anyAya karaze to A jagatamAM varasAda konA mATe varasaze ? sUrya konA mATe prakAzaze ? vAyu konA mATe vAze ? (pR. 677)

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|| sapuruSa (cAlu) 568 T koI paNa jIva paramArtha pratye mAtra aMzapaNe paNa prApta thavAnA kAraNane prApta thAya ema niSkAraNa che ke, karUNAzIla evA RSabhAdi tIrthakaroe paNa karyuM che, kAraNa ke puruSonA saMpradAyanI sanAtana evI karuNAvasthA hoya che ke, samayamAtranA anavakAze Akho loka AtmAvasthA pratye ho, AtmasvarUpa pratye ho; AtmasamAdhi pratye ho, anya avasthA pratye na ho, anya svarUpa pratye na ho, anya Adhi pratye na ho: je jJAnathI svAtmastha pariNAma hoya che, te jJAna sarva jIvo pratye pragaTa ho, anavakAzapaNe sarva jIva te jJAna pratye rucipaNe ho, evo ja jeno karuNAzIla sahaja svabhAva che, te saMpradAya sanAtana satyaruSono che. (pR. 363) - 4 - :: je satyaruSo bIjA jIvone upadeza daI kalyANa batAve che te puruSone to anaMto lAbha prApta thayo che. satyaruSo parajIvanI niSkAma karuNAnA sAgara che. vANInA udaya pramANe temanI vANI nIkaLe che. teo koI jIvane "dIkSA le tevuM kahe nahIM. sapuruSa ke samakitIne paNa evI (sakAma) upadeza devAnI icchA hoya nahIM. te paNa niSkAraNa dayAnI khAtara upadeza de che. (pR. 730) a devadevInI tuSamAnatAne zuM karIzuM? jagatanI tuSamAnatAne zuM karIzuM? tuSamAnatA sanduruSanI iccho. (pR. 157). T sapuruSonuM yogabaLa jagatanuM kalyANa karo. (pR. 179) jo jJAnInI yathArtha pratiti AvI hoya, ane barAbara tapAsyuM che ke "A puruSa che, AnI dazA kharekharI AtmadazA che. tema emanAthI kalyANa thaze ja," ane evA jJAnInA vacana pramANe pravarte, to ghaNA ja doSa, vikSepa maTI jAya. jyAM jyAM juo tyAM tyAM ahaMkAra rahita varte ane tenuM badhuM pravartana savaLuM ja thAya. ema satsaMga, sapuruSano yoga anaMta guNano bhaMDAra che. (pR. 68 I jIvane puruSano yoga maLavo durlabha che. (pR. 685) T sRSTimAM aneka puruSo guptarUpe rahyA che. viditamAM paNa rahyA che. temanA guNane smaro. teono pavitra samAgama karo. (pR. 177) kSatti sanvanarAMti, bhavati bhavArNavataraNe naukA." kSaNavArano paNa satparuSano samAgama te saMsArarUpa samudra taravAne naukArUpa thAya che. e vAkya mahAtmA zaMkarAcAryajInuM che; ane te yathArtha ja lAge che. (pR. 224) [ pratyakSa satparuSono samAgama kvacit kvacit jIvane prApta thAya che, paNa jo jIva sadgaSTivAna hoya to sadbhutanA ghaNA kALanA sevanathI thato lAbha pratyakSa satparuSanA samAgamathI bahu alpakALamAM prApta karI zake che; kemake pratyakSa guNAtizayavAna nirmaLa cetananA prabhAvavALAM vacana ane vRtti kriyAyeSTitapaNuM che. jIvane tevo samAgamayoga prApta thAya evuM vizeSa prayatna kartavya che. tevA yoganA abhAve satkRtano paricaya avazya karIne karavA yogya che. (pR. 18) saTuruSo kahetA nathI, karatA nathI; chatAM tenI satpaSatA nirvikAra mukhamudrAmAM rahI che. (pR. 159) I yogabaLasahita, eTale jemano upadeza ghaNA jIvone thoDA prayAse mokSasAdhanarUpa thaI zake evA

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569 satyaruSa (cAlu) atizayasahita je saMpurUSa hoya te jayAre yathAprArabdha upadezavyavahArano udaya prApta thAya tyAre mukhyapaNe ghaNuM karIne te bhakitarUpa pratyakSa AzrayamArga prakAze che. paNa tevA udayayoga vinA ghaNuM karI prakAzatA nathI. bIjA vyavahAranA yogamAM mukhyapaNe te mArga ghaNuM karIne puruSo prakAzatA nathI te temanuM karuNA svabhAvapaNuM che. jagatanA jIvono upakAra pUrvApara virodha na pAme athavA ghaNA jIvone upakAra thAya e Adi ghaNAM kAraNo dekhIne anya vyavahAramAM vartatAM tevo pratyakSa AzrayarUpa mArga sapuruSo prakAzatA nathI. ghaNuM karIne te anya vyavahAranA udayamAM aprasiddha rahe che; athavA kAMi prArabdhavizeSathI sapuruSapaNe koinA jANavAmAM AvyA, topaNa pUrvApara tenA zreyano vicAra karI jyAM sudhI bane tyAM sudhI vizeSa prasaMgamAM AvatA nathI; athavA ghaNuM karI anya vyavahAranA udayamAM sAmAnya manuSyanI peThe vicare che. tema vartAya tevuM prArabdha na hoya to jyAM koI tevo upadezaavasara prApta thAya che tyAM paNa "pratyakSa AzrayamArga'no ghaNuM karIne upadeza karatA nathI, kvacit "pratyakSa AzrayamArganA ThekANe 'AzrayamArga evA sAmAnya zabdathI, ghaNA upakArano hetu dekhI, kaMi kahe che. arthAt upadezavyavahAra pravartAvavA upadeza karatA nathI. (pR. 418) T satparuSa to jema eka vaTemArgu bIjA vaTemArgune rasto batAvI cAlyo jAya che, tema batAvI cAlyA jAya che. gurupada dharAvavA ke ziSyo karavA mATe satparuSanI icchA nathI. (pR. 711). sapuruSamAM ja paramezvarabuddhi, ene jJAnIoe parama dharma kahyo che; ane e buddhi parama dainyatva sUcave che; jethI sarva prANI viSe potAnuM dAsatva manAya che ane parama jogyatAnI prApti hoya che. e parama dainyatva' jyAM sudhI Avarita rahyuM che tyAM sudhI jIvanI jogyatA pratibaMdhayukta hoya che. (pR. 289) satyaruSanI zraddhA vinA chUTako nathI. (pR. 252). D koI eka sapuruSa zodho, ane tenAM game tevA vacanamAM paNa zraddhA rAkho. (pR. 229) 0 sapuruSa pratye tetrIsa AzAtanAdika TALavAnuM batAvyuM che te vicArajo. AzAtanA karavAnI buddhie AzAtanA karavI nahIM. tema varte to lokone niMdavAnuM kAraNa thAya, tema tethI puruSanI niMdA kare ane satparuSanI niMdA ApaNA nimitte thAya e AzAtanAnuM kAraNa arthAta adhogatinuM kAraNa thAya mATe tema karavuM nahIM. (pR. 687). T sanduruSa vagara eka paNa Agraha, kadApraha maTato nathI. durAgraha maTayo tene AtmAnuM bhAna thAya che. sapuruSanA pratApe ja doSa ghaTe che. (pR. 711) D je jIva satparuSanA guNano vicAra na kare, ane potAnI kalpanAnA Azraye varte te jIva sahajamAtramAM bhavavRddhi utpanna kare che, kemake amara thavAne mATe jhera pIe che. (pR. 803). T jIvane satparuSano eka zabda paNa samajAyo nathI. (pR. 711) sarva sapuruSo mAtra eka ja vATethI taryA che ane te vATa vAstavika AtmajJAna ane tenI anucAriNI dehasthitiparyata sakriyA ke rAgadveSa ane moha vagaranI dazA thavAthI te tattva temane prApta thayuM hoya

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| sapuruSa (cAlu) pa70 | ema mAruM AdhIna mata che. (pR. 202) sapuruSanA aMtaHkaraNe Acaryo kiMvA kahyo te dharma. (pR. 157) T je avasare je prApta thAya tene viSe saMtoSamAM rahevuM evo he rAma ! sapuruSono kahelo sanAtana dharma che, ema vasiSTha kahetA hatA. (pR. 339). D eka bhavanA thoDA sukha mATe anaMta bhavanuM anaMta duHkha nahIM vadhAravAno prayatna puruSo kare che. (pR. 179) D gRhasthAzramamAM puruSa rahe che teno citrapaTa joI vizeSa vairAgyanI pratIti thAya che. yogadazAno citrapaTa joI AkhA jagatane vairAgyanI pratIti thAya paNa gRhasthAzramamAM rahetA chatAM tyAgavairAgya yogadazA jevAM rahe che e kevI adUbhuta dazA che ! yogamAM je vairAgya rahe tevo akhaMDa vairAgya sapuruSa gRhasthAzramamAM rAkhe che. te adbhuta vairAgya joI mumukSune vairAgya, bhakti thavAnuM nimitta bane che. laukikadraSTimAM vairAgya, bhakti nathI. gRhasthAzramanI badhI sthiti sapuruSanI prazasta che. badhA joga pUjavA yogya che. (pR. 710) || dravyathI, kSetrathI, kALathI ane bhAvathI je sasturuSone pratibaMdha nathI te puruSone namaskAra. (pR. 11) paramasukhasvarUpa, paramotkRSTa zAMta, zuddha caitanyasvarUpa samAdhine sarva kALane mATe pAmyA te bhagavaMtane namaskAra, te padamAM niraMtara lakSarUpa pravAha che jeno te puruSone namaskAra. (pR. 621) je satparuSoe janma, jarA, maraNano nAza karavAvALo, svasvarUpamAM sahaja avasthAna thavAno upadeza > kahyo che, te satparuSone atyaMta bhaktithI namaskAra che. tenI niSkAraNa karuNAne nitya pratye niraMtara stavavAmAM AtmasvabhAva pragaTe che, evA sarva satparuSo, tenA caraNAraviMda sadAya yane viSe sthApana raho! je cha padathI siddha che evuM AtmasvarUpa te jenAM vacanane aMgIkAra karyo sahajamAM pragaTe che, je AtmasvarUpa pragaTavAthI sarvakALa jIva saMpUrNa AnaMdane prApta thaI. nirbhaya thAya che. te vacananA kahenAra evA satparuSanA guNanI vyAkhyA karavAne azakti che, kema ke jeno pratyapakAra na thaI zake evo paramAtmabhAva te jANe kaMI paNa icchayA vinA mAtra niSkAraNa karUNAzIlatAthI Apyo, ema chatAM paNa jeNe anya jIvane viSe A mAro ziSya che, athavA bhaktino kartA che, mATe mAro che, ema kadI joyuM nathI, evA je satparuSa tene atyaMta bhaktie pharI pharI namaskAra ho ! je satparuSoe sadgurunI bhakti nirUpaNa karI che, te bhakti mAtra ziSyanA kalyANane arthe kahI che. je bhaktine prApta thavAthI sadgurunA AtmAnI ceSTane viSe vRtti rahe, apUrva guNa dRSTigocara thai anya svacchaMda maTe, ane saheje Atmabodha thAya ema jANIne je bhaktinuM nirUpaNa karyuM che, te bhaktine ane te sapuruSone pharI pharI trikALa namaskAra ho! jo kadI pragaTapaNe vartamAnamAM kevaLajJAnanI utpatti thai nathI, paNa jenA vacananA vicArayoge zaktipaNe kevaLajJAna che ema spaSTa jANyuM che, zraddhApaNe kevaLajJAna thayuM che, vicAradazAe kevaLajJAna thayuM che, icchAdazAe kevaLajJAna thayuM che, mukhya nayanA hetuthI kevaLajJAna varte che, te kevaLajJAna sarva avyAbAdha sukhanuM pragaTa karanAra, jenA yoge sahaja mAtramAM jIva pAmavA yogya thayo, te puruSanA upakArane

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satpuruSanAM vacana 571 sarvotkRSTa bhaktie namaskAra ho ! namaskAra ho ! (pR. 395-6) E saMbaMdhita zirSako : advaita, izvara, jina, tIrthaMkara, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sadeva, siddha satpuruSanAM vacana satpuruSanI vANI sarva nayAtmaka varte che. (pR. 647) satpuruSanI vAta puruSArthane maMda karavAnI hoya nahIM; puruSArthane uttejana ApavAnI hoya. (pR. 720) jJAna je kAma kare che te adbhuta che. satpuruSanAM vacana vagara vicAra Avato nathI; vicAra vinA vairAgya Ave nahIM; vairAgya, vicAra vagara jJAna Ave nahIM. A kAraNathI satpuruSanAM vacano vAraMvAra vicAravAM. (pR. 725) D yathArtha bhAvasaMyamanI jijJAsAthI pravarto cho, mATe amUlya avasara prApta thayo jANI satzAstra, apratibaMdhatA, cittanI ekAgratA, satpuruSonAM vacanonI anuprekSA dvArA te saphaLa karavI yogya che. (pR. 563) D jema jema jIvamAM tyAga, vairAgya ane AzrayabhaktinuM baLa vadhe che, tema tema satpuruSanAM vacananuM apUrva ane adbhuta svarUpa bhAse che; ane baMdhanivRttinA upAyo sahajamAM siddha thAya che. (pR. 398) D hai AyuSyamano ! A jIve sarva karyuM che. eka A vinA, te zuM ? to ke nizcaya kahIe chIe ke satpuruSanuM kaheluM vacana, teno upadeza te sAMbhaLyAM nathI, athavA rUDe prakAre karI te uThAvyAM nathI. ane ene ja ame munionuM sAmAyika (AtmasvarUpanI prApti) kahyuM che. (pR. 260) satpuruSanuM vacana sAMbhaLavuM durlabha che, zraddhavuM durlabha che, vicAravuM durlabha che, to anubhavavuM durlabha hoya temAM zI navAi ? (pR. 714) satpuruSanI vANI spaSTapaNe lakhAi hoya topaNa teno paramArtha satpuruSano satsaMga jene AjJAMkitapaNe thayo nathI, tene samajAvo durlabha thAya che, ema te vAMcanArane spaSTa jANavAnuM kyAreya paNa kAraNa thAya. (pR. 385) D jJAnIoe kahyuM che tethI jIva avaLo cAle che; eTale satpuruSanI vANI kyAMthI pariNAma pAme ? lokalAja parigraha Adi zalya che. e zalyane laine jIvanuM pANI bhabhakatuM nathI. te zalyane satpuruSanAM vacanarUpI TAMkaNe karI taDa paDe to pANI bhabhakI UThe. jIvanA zalya, doSo hajAro divasanA prayatne paNa jAte na TaLe, paNa satsaMgano yoga eka mahInA sudhI thAya, to TaLe; ne raste jIva cAlyo jAya. (pR. 726) satpuruSonAM vacano AtmAmAM pariNAma pAmyuM mithyAtva, avrata, pramAda, azubhayoga vagere badhA doSo anukrame moLA paDe. lokano bhaya mUkI satpuruSonAM vacano AtmAmAM pariNamAve to sarva doSa jAya. (pR. 712, 715) satpuruSanuM eka paNa vacana sAMbhaLI potAne viSe doSo hovA mATe bahu ja kheda rAkhaze, ane doSa ghaTADaze

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572 | sapuruSanAM vacana (cAlu) tyAre ja guNa pragaTaze. (pR. 711). jenAM vacana sAMbhaLavAthI AtmA sthira thAya, vRtti nirmaLa thAya te satparuSanAM vacana zravaNa thAya to pachI samyakatva thAya. (pR. 718) 1 ghaNuM karIne puruSane vacane AdhyAtmikazAstra paNa AtmajJAnano hetu thAya che, kemake paramArthaAtmA zAstramAM vartato nathI, puruSamAM varte che. (pR. 516) kevaLajJAna UpajavAnA chellA samaya sudhI satparuSanAM vacananuM avalaMbana vItarAge kahyuM che; athavuM. bAramAM kSINamohaguNasthAnakaparvata zrutajJAnathI AtmAnA anubhavane nirmaLa karatAM karatAM te nirmaLatA saMpUrNatA pAmyuM "kevaLajJAna' utpanna thAya che. te utpanna thavAnA prathama samaya sudhI satparuSe upadezelo mArga AdhArabhUta che; ema kahyuM che te niHsaMdeha satya che. (pR. 570). I Ajano divasa sonerI che, pavitra che, kRtakRtya thavArUpa che, ema sapuruSoe kahyuM che; mATe mAnya kara. (pR. 6) | saMbaMdhita zirSako : jJAnInAM vacana, jJAnInI vANI, vacana, vItarAgavacana | satya D vastunuM yathArtha svarUpa jevuM jANavuM, anubhavavuM tevuM ja kahevuM te satya be prakAre che. "paramArthasatya ane vyavahArasatya.' paramArthasatya" eTale AtmA sivAya bIjo koI padArtha AtmAno thaI zakato nathI, ema nizcaya jANI, bhASA bolavAmAM vyavahArathI deha, strI, putra, mitra, dhana, dhAnya, gRha Adi vastuonA prasaMgamAM bolatAM pahelAM eka AtmA sivAya bIjuM kAMI mAre nathI, e upayoga rahevo joie. anya AtmAnA saMbaMdhI bolatAM AtmAmAM jAti, liMga ane tevA aupacArika bhedavALo te AtmA na chatAM mAtra vyavahAranayathI kAryane mATe bolAvavAmAM Ave che; evA upayogapUrvaka bolAya to te pAramArthika satya bhASA che ema samajavAnuM che. dRSTAMta eka mANasa potAnA Aropita dehanI, gharanI, strInI, putranI ke anya padArthanI vAta karato hoya te vakhata spaSTapaNe te te padArthathI vaktA huM bhinna chuM, ane te mArAM nathI, ema spaSTapaNe bolanArane bhAna hoya to te satya kahevAya. draSTAMta : jema koI graMthakAra zreNikarAjA ane calaNArANInuM varNana karatA hoya; to teo banne AtmA hatA ane mAtra zreNikanA bhava AzrayI temano saMbaMdha, agara strI, putra, dhana, rAjya vagereno saMbaMdha hato; te vAta lakSamAM rAkhyA pachI bolavAnI pravRtti kare e ja paramArthasatya. vyavahAra satya AvyA vinA paramArthasatya vacana bolavAnuM bane tema na hovAthI vyavahAra satya nIce pramANe jANavAnuM che. jevA prakAre vastunuM svarUpa jovAthI, anubhavavAthI, zravaNathI athavA vAMcavAthI ApaNane anubhavavAmAM AvyuM hoya tevA ja prakAre yathAtathyapaNe vastunuM svarUpa kahevuM ane te prasaMge vacana bolavuM tenuM nAma vyavahArasatya. dRSTAMta : jema ke amuka mANasano lAla azva jaMgalamAM divase bAra vAgye dITho hoya, ane koInA

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573 satya pUchavAthI te ja pramANe yathAtathya vacana bolavuM te vyavahArasatya. AmAM paNa koI prANInA prANano nAza thato hoya, agara unmattattAthI vacana bolAyuM hoya, yadyapi kharuM hoya topaNa asatyatulya ja che. ema jANI pravartavuM. satyathI viparIta tene asatya kahevAya che. muni e nAma paNa A pUrvokta rIte vicArIne vacana bolavAthI satya che. AtmA dhAre to satya bolavuM kaMI kaThaNa nathI. vyavahAra satyabhASA ghaNI vAra bolavAmAM Ave che, paNa paramArthasatya bolavAmAM AvyuM nathI; mATe A jIvanuM bhavabhramaNa maTatuM nathI. samyaktva thayA bAda abhyAsathI paramArthasatya bolavAnuM thaI zake che, ane pachI vizeSa abhyAse sahaja upayoga rahyA kare akhaMDa samyaphadarzana Ave to ja saMpUrNapaNe paramArthasatya vacana bolI zakAya; eTale ke to ja AtmAmAMthI anya padArtha bhinnapaNe upayogamAM laI vacananI pravRtti thaI zake. koI pUche ke loka zAzvata ke azAzvata to upayogapUrvaka na bolatAM, "loka zAzvata', kahe to asatya vacana bolAyuM ema thAya. te vacana bolatAM loka zAzvata kema kahevAmAM Avyo, tenuM kAraNa dhyAnamAM rAkhI te bole to te satya gaNAya. A vyavahArasatyanA paNa be vibhAga thai zake che, eka sarvathA prakAre ane bIjo dezathI. nizrayasatya para upayoga rAkhI, priya eTale je vacana anyane athavA jenA saMbaMdhamAM bolAyuM hoya tene prItikArI hoya; ane pathya, guNakArI hoya evuM ja satya vacana bolanAra sarvavirati munirAja prAya hoI zake che. saMsAra upara abhAva rAkhanAra hovA chatAM pUrvakarmathI, athavA bIjA kAraNathI saMsAramAM rahenAra gRhastha dezathI satya vacana bolavAno niyama rAkhavo yogya che. te mukhya A pramANe :kanyAlIka, manuSya saMbaMdhI asatya; govAlIka, pazusaMbaMdhI asatya; bhaumAlIka, bhUmisaMbaMdhI asatya; khoTI sAkSI, ane thApaNamRSA eTale vizvAsathI rAkhavA ApelA dravyAdi padArtha te pAchA mAgatAM, te saMbaMdhI InakAra javuM che. A pAMca sthULa prakAra che. . * A saMbaMdhamAM vacana bolatAM paramArtha satya upara dhyAna rAkhI, yathAsthita eTale jevA prakAre vastuonAM samyapha svarUpa hoya tevA prakAre ja kahevAno niyama tene dezathI vrata dhAraNa karanAre avazya karavA yogya che. A kahelA satya viSe upadeza vicArI te kramamAM avazya AvavuM e ja phaLadAyaka che. (pR. 75-7) T satya eka che, be prakAranuM nathI; ane te jJAnInA anugraha vinA prApta thatuM nathI. mATe matamatAMtarano tyAga karI jJAnInI AjJAmAM athavA satsaMgamAM pravartavuM. jema jIvanuM baMdhana nivRtta thAya tema karavuM yogya che. ane jainAdika matono Agraha maTADI te (jJAnAvatArapuruSa) jema pravartAve tema pravartavAnI amArI jijJAsA utpanna thaI hatI, ane haju paNa ema ja varte che ke satyano ja mAtra Agraha rAkhavo. matane viSe madhyastha rahevuM. (pR. 247). -1 A lokasthiti ja evI che ke temAM satyanuM bhAvana karavuM parama vikaTa che. racanA badhI asatyanA AgrahanI bhAvanA karAvavAvALI che. (pR. 324)

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| satya (cAlu) 574 T sAmAnya kathanamAM paNa kahevAya che ke, satya e A "sRSTinuM dhAraNa che; athavA satyanA AdhAre A "sRSTi' rahI che. e kathanamAMthI evI zikSA maLe che ke, dharma, nIti, rAja ane vyavahAra e satya vaDe pravartana karI rahyAM che; ane e cAra na hoya to jagatanuM rUpa kevuM bhayaMkara hoya ? e mATe thaine satya e "sRSTinuM dhAraNa" che ema kahevuM e kaMI atizayokti jevuM, ke nahIM mAnavA jevuM nathI. (pR. 74) || satya bolavuM e kAMI muzkela nathI, sAva sahaja che. je vepArAdi satya vaDe thAya te ja karavAM. jo cha mahinA sudhI ema vartAya to pachI satya bolavuM sahaja thaI jAya che. satya bolatAM kadAca thoDo vakhata prathama thoDuM nukasAna paNa thAya; paNa pachI anaMta guNano dhaNI je AtmA te Akho luMTAI jAya che te luMTAto baMdha paDe. satya bolatAM dhIme dhIme sahaja thai jAya che; ane thayA pachI vrata levuM; abhyAsa rAkhavo; kemake utkRSTa pariNAmavALA AtmA viralA che. (pR. 725) T satyano jaya che. prathama muzkelI jaNAya, paNa pAchaLathI satyano prabhAva thAya ne tenI asara sAmA mANasa tathA saMbaMdhamAM AvanAra upara thAya. satyathI manuSyano AtmA sphaTika jevo jaNAya che. (pR. 777) D dayA, satya, acaurya, brahmacarya, parigrahamaryAdA Adi ahaMkArarahita karavAM. lokone batAvavA arthe kAMI paNa karavuM nahIM. (pR. 725) | dayA, satya, adatta na levuM e Adi sadAcAra e sapuruSanI samIpa AvavAnAM saMsAdhana che. (pR. 734) je pAMca mahAvrata bhagavAne praNIta karyA che; temAMnA prathama mahAvratanI rakSAne mATe bAkInAM cAra vrata vADarUpe che; ane temAM paNa pahelI vADa te satya mahAvrata che. e satyanA aneka bheda siddhAMtathI zruta karavA avazyanA che. (pR. 75) I bhagavatane sarva samarpaNa karyA sivAya A kALamAM jIvanuM dehAbhimAna maTavuM saMbhavatuM nathI. mATe ame sanAtana dharmarUpa parama satya tenuM niraMtara dhyAna karIe chIe. je satyanuM dhyAna kare che, te satya hoya che. (pR. 309) T satyazodhanamAM saraLatAnI jarUra che. satyano marma levA vivekapUrvaka marmamAM UtaravuM joIe. (pR. 666). je koi sAcA aMtaHkaraNe sapuruSanA vacanane grahaNa karaze te satyane pAmaze emAM kaMI saMzaya nathI. (pR. 05) T satya paNa karuNAmaya bolavuM. (pR. 136) D vartanamAM bALaka thAo, satyamAM yuvAna thAo, jJAnamAM vRddha thAo. (pR. 156) jene cora paNa lai zake nahIM tevo khajAno zuM? vidyA, satya ane ziyALavrata. (pR. 15) T satya bole nahIM tyAM sudhI guNa pragaTe nahIM. (pR. 72) D saMbaMdhita zirSaka: asatya

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575 sAstra | sAstra sAstrano paricaya niyamapUrvaka niraMtara karavA yogya che. (pR. 608) T koI paNa prakAranI AkuLatA vinA vairAgyabhAvanAe, vItarAgabhAve, jJAnI viSe paramabhaktibhAve sAstrAdika ane satsaMgano paricaya karavo hAla to yogya che. (pR. 318). D jyAM sudhI jIvane te nitya satsamAgamanA Azrayano) yoga prApta na thAya tyAM sudhI kaMI paNa tevA vairAgyane AdhArano hetu tathA apratikULa nimittarUpa evA mumukSujanano samAgama tathA sAstrano paricaya kartavya che. (pR. 503) te (savuruSanA) samAgamano yoga na hoya tyAre AraMbhaparigraha pratyethI vRttine osarAvI sanzAstrano paricaya vizeSa karIne kartavya che. vyAvahArika kAryonI pravRtti karavI paDatI hoya topaNa temAMthI vRttine moLI pADavA je jIva icche che te jIva moLI pADI zake che; ane sanzAstranA paricayane arthe ghaNo avakAza prApta karI zake che. AraMbhaparigraha parathI jenI vRtti kheda pAmI che, eTale tene asAra jANI te pratyethI je jIvo osaryA che, te jIvone sapuruSono samAgama ane sanzAstranuM zravaNa vizeSa karIne hitakArI thAya che. AraMbhaparigraha para vizeSa vRtti vartatI hoya te jIvamAM satyaruSanAM vacananuM athavA sAstranuM pariNamana thavuM kaThaNa che. AraMbhaparigraha parathI vRtti moLI pADavAnuM ane sazAstranA paricayamAM ruci karavAnuM prathama kaThaNa paDe che; kemake jIvano anAdi prakRtibhAva tethI judo che; topaNa jeNe tema karavAno nizcaya karyo che, te tema karI zakyA che; mATe vizeSa utsAha rAkhI te pravRtti kartavya che. sarva mumukSuoe A vAtano nizraya ane nityaniyama karavo ghaTe che, pramAda ane aniyamitapaNuM TALavuM ghaTe che. (pR. 607) prasaMganI sAva nivRtti azakya thatI hoya to prasaMga saMkSepa karavo ghaTe, ane krame karIne sAva nivRttirUpa pariNAma ANavuM ghaTe, e mumukSu puruSanI bhUmikA dharma che. satsaMga, sAstranA yogathI te dharmanuM ArAdhana vizeSe karI saMbhave che. (pR. 472). pAramArthika karuNAbuddhithI niSpakSapAtapaNe kalyANanAM sAdhananA upadeSTApuruSano samAgama, upAsanA ane AjJAnuM ArAdhana kartavya che. tevA samAgamanA viyogamAM sAstrano yathAmati paricaya rAkhI sadAcArathI pravartavuM yogya che. (pR. 610). D tuccha matamatAMtara para dRSTi na ApatAM asavRttinA nirodhane arthe sa@AstranA paricaya ane vicAramAM jIvanI sthiti karavI. (pR. 611) 1 zuddha sAna vagaranA A jIvane koI paNa yogathI zubhecchA, kalyANa karavAnI icchA prApta thAya ane niHspRha parama puruSano yoga bane to ja A jIvane bhAna AvavuM yogya che. te viyogamAM sanzAstra ane sadAcArano paricaya kartavya che; avazya kartavya che. (pR. 14). je mumukSuo satsamAgama, sadAcAra ane sAstravicArarUpa avalaMbanamAM dRDha nivAsa kare che, tene sarvotkRSTa bhUmikAparyata pahoMcavuM kaThaNa nathI; kaThaNa chatAM paNa kaThaNa nathI. (pR. 11)

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576 salphAstra (cAlu) satsamAgama, sAstra ane sadAcAramAM draDha nivAsa e AtmadazA thavAnAM prabaLa avalaMbana che. satsamAgamano yoga durlabha che. topaNa mumukSae te yoganI tIvra jijJAsA rAkhavI ane prApti karavI yogya che. te yoganA abhAve to avazya karI sanzAstrarUpa vicAranA avalaMbane karI sadAcAranI jAgRti Ave rAkhavI ghaTe che. (pR. 11). T satsamAgamanA viyogamAM jIve AtmabaLane vizeSa jAgrata rAkhI sAstra ane zubhecchA saMpanna puruSonA samAgamamAM rahevuM yogya che. (pR. 612). D mahAtmA munivaronA caraNanI, saMganI upAsanA ane zAstranuM adhyayana mumukSuone AtmabaLanI vardhamAnatAnA sadupAya che. jema jema indriyanigraha, jema jema nivRttiyoga tema tema te satsamAgama ane sanzAstra adhika adhika upakArI thAya che. (pR. 643). e joga (satsaMga, sAstrAdika saMbaMdhI) mATe pramAdabhAva karavo yogya ja nathI; mAtra pUrvanI koI gADhI pratibaddhatA hoya, to AtmA to e viSaye apramatta hovo joie. (pR. 277-8). _ cittamAM vairAgya upazamAdi vizeSa pradIpta rahevAmAM sAstra eka vizeSa AdhArabhUta nimitta jANI, zrI "suMdaradAsAdi'nA graMthanuM bane to bethI cAra ghaDI niyamita vAMcavuM pUchavuM thAya tema karavAne lakhyuM hatuM. zrI suMdaradAsanA graMtho prathamathI karIne prAMta sudhI vizeSa anuprekSAthI hAla vicAravA. (pR. 492-3). T ghaNAM zAstro ane vAkyonA abhyAsa karatAM paNa jo jJAnI puruSonI ekeka AjJA jIva upAse to ghaNAM zAstrathI thatuM phaLa sahajamAM prApta thAya. (pR. 37). T saMbaMdhita zirSaka: zAstra satkRta zAMtarasanuM jemAM mukhyapaNuM che, zAMtarasanA hetue jeno samasta upadeza che, sarve rasa zAMtarasagarbhita jemAM varNavyA che, evAM zAstrano paricaya te sadbhUtano paricaya che. (pR. 618). I satkRtano paricaya jIve avazya karIne kartavya che. maLa, vikSepa ane pramAda temAM vAraMvAra aMtarAya kare che, kemake dIrdhakALa paricita che; paNa jo nizcaya karI tene aparicita karavAnI pravRtti karavAmAM Ave to tema thaI zake ema che. mukhya aMtarAya hoya to te jIvano anizraya che. I AtmasvabhAvanI nirmaLatA thavAne mATe mumukSu jIve be sAdhana avazya karIne sevavA yogya che; satkRta ane satsamAgama. pratyakSa satparuSono samAgama kvacit kvacit jIvane prApta thAya che. paNa jo jIva saddraSTivAna hoya to satkRtanA ghaNA kALanA sevanathI thato lAbha pratyakSa satyaruSanA samAgamathI baha alpa kALamAM prApta karI zake che; kemake pratyakSa guNAtizayavAna nirmaLa cetananA prabhAvavALAM vacana ane vRtti kriyAceSTitapaNuM che. jIvane samAgamayoga prApta thAya evuM vizeSa prayatna kartavya che. tevA yoganA abhAve satkRtano paricaya avazya karIne karavA yogya che. (pR. 18). zubhecchAthI mAMDIne kSINamohaparyata sadbhuta ane satsamAgama sevavA yogya che. sarvakALamAM e sAdhananuM jIvane durlabhapaNuM che. temAM AvA kALamAM durlabhapaNuM varte te yathAsaMbhava che. (pR. 18). D indriyanigrahanA abhyAsapUrvaka satkRta ane satsamAgama niraMtara upAsavA yogya che. (pR. 37)

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577 satsaMga | indriyanigrahanA abhyAsapUrvaka e satkRta sevavA yogya che. e phaLa alaukika che, amRta che. (pR. 6 69) T saMbaMdhita zirSaka zruta satsaMga satsaMga e sarva sukhanuM mULa che; "satsaMga maLyo ke tenA prabhAva vaDe vAMchita siddhi thaI ja paDI che. game tevA pavitra thavAne mATe satsaMga zreSTha sAdhana che; satsaMganI eka ghaDI je lAbha de che te kusaMganAM eka koTayAvadhi varSa paNa lAbha na daI zakatAM adhogatimA pApa karAve che, tema ja AtmAne malina kare che. satsaMgano sAmAnya artha eTalo ke, uttamano sahavAsa. jyAM sArI havA nathI AvatI tyAM roganI vRddhi thAya che, tema jyAM satsaMga nathI tyAM Atmaroga vadhe che. durgadhathI kaMTALIne jema nAke vastra ApyuM daIe chIe, tema kusaMgathI sahavAsa baMdha karavAnuM avazyanuM che; saMsAra e paNa eka prakArano saMga che; ane te anaMta kusaMgarUpa temaja duHkhadAyaka hovAthI tyAgavA yogya che. game te jAtano sahavAsa hoya paraMtu je vaDe Atmasiddhi nathI te satsaMga nathI, AtmAne satya raMga caDhAve te satsaMga. mokSano mArga batAve te maitrI. uttama zAstramAM niraMtara ekAgra rahevuM te paNa satsaMga che; sanduruSono samAgama e paNa satsaMga che. malina vastrane jema sAbu tathA jaLa svaccha kare che tema AtmAnI malinatAne zAstrabodha ane satyaruSono samAgama, TALI zuddhatA Ape che. jenAthI haMmezano paricaya rahI rAga, raMga, gAna, tAna, ane svAdiSTa bhojana sevAtAM hoya te tamane game tevo priya hoya to paNa nizraya mAnajo ke, te satsaMga nathI paNa kusaMga che. satsaMgathI prApta thayeluM eka vacana amUlya lAbha Ape che. tattvajJAnIoe mukhya bodha evo karyo che ke, sarvasaMgaparityAga karI, aMtaramAM rahelA sarva vikArathI paNa virakta rahI ekAMtanuM sevana karo. temAM satsaMganI stuti AvI jAya che. kevaLa ekAMta te to dhyAnamAM rahevuM ke yogAbhyAsamAM rahevuM te che, paraMtu samasvabhAvIno samAgama, jemAMthI eka ja prakAranI vartanatAno pravAha nIkaLe che te, bhAve eka ja rUpa hovAthI ghaNAM mANaso chatAM ane parasparano sahavAsa chatAM te ekAMtarUpa ja che; ane tevI ekAMta mAtra saMtasamAgamamAM rahI che. kadApi koI ema vicAraze ke, viSayImaMDaLa maLe che tyAM samabhAva hovAthI ekAMta kAM na kahevI ? tenuM samAdhAna tatkALa che ke, teo eka-svabhAvI hotA nathI. paraspara svArthabuddhi ane mAyAnuM anusaMdhAna hoya che; ane jyAM e be kAraNathI samAgama che te eka-svabhAvI ke nirdoSa hotA nathI. nirdoSa ane samasvabhAvI samAgama to parasparathI zAMta munIzvarono che; temaja dharmadhyAnaprazasta alpAraMbhI puruSano paNa keTaleka aMze che. jyAM svArtha ane mAyAkapaTa ja che tyAM samasvabhAvatA nathI; ane te satsaMga paNa nathI. satsaMgathI je sukha, AnaMda maLe che, te ati stutipAtra che. jyAM zAstronA suMdara prazno thAya, jyAM uttama jJAna, dhyAnanI sukathA thAya, jyAM satparuSonAM caritra para vicAra baMdhAya, jyAM tatvajJAnanA taraMganI laharIo chUTe, jyAM saraLa svabhAvathI siddhAMtavicAra carcAya, jyAM mokSajanya kathana para puSkaLa vivecana thAya evo satsaMga te mahAdurlabha che. koi ema kahe ke, satsaMga maMDaLamAM koi mAyAvI nahIM hoya? to tenuM samAdhAna A che : jyAM mAyA

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satsaMga (cAlu) 578 ane svArtha hoya che tyAM satsaMga ja hoto nathI. rAjahaMsanI sabhAno kAga dekhAve kadApi na kaLAya to avazya rAge kaLAze, mauna rahyo to mukhamudrAe kaLAze; paNa te aMdhakAramAM jAya nahIM, temaja mAyAvIo satsaMgamAM svArthe jaine zuM kare ? tyAM peTa bharyAnI vAta to hoya nahIM. be ghaDI tyAM jaI te vizrAMti leto hoya to bhale ke jethI raMga lAge; ane raMga lAge nahIM to, bIjI vAra tenuM Agamana hoya nahIM. jema pRthvI para tarAya nahIM, tema satsaMgathI buDAya nahIM; AvI satsaMgamAM camatkRti che. niraMtara evA nirdoSa samAgamamAM mAyA laIne Ave paNa koNa? koI ja durbhAgI; ane te paNa asaMbhavita che. satsaMga e AtmAnuM parama hitaiSI auSadha che. (pR. 75-6) jenI bhakti niSkAma che evA puruSono satsaMga ke darzana e mahatu puNyarUpa jANavA yogya che. (pR. 613). 13) I jenI pAsethI dharma mAgavo tevA pUrNajJAnInuM oLakhANa jIvane thayuM hoya tyAre tevA jJAnIono satsaMga karavo ane satsaMga thAya te pUrNa puNyodaya samajavo. (pR. 382). 1 jo jJAnInI yathArtha pratIti AvI hoya, ane barAbara tapAsyuM che ke "A satparuSa che, AnI dazA kharekharI AtmadazA che. tema emanAthI kalyANa thaze ja,' ane evA jJAnInA vacana pramANe pravarte, to ghaNA ja doSa, vikSepa maTI jAya. jyAM jyAM juo tyAM tyAM ahaMkAra rahita varte ane tenuM badhuM pravartana savaLuM ja thAya. ema satsaMga, saTuruSano yoga anaMta guNano bhaMDAra che. (pR. 696). D satsaMga hoya to badhA guNo saheje thAya. (pR. 725) || A duSamakALane viSe satsaMganI samIpatA ke dRDha Azraya vizeSa joIe ane asatsaMgathI atyaMta nivRtti joie. (pR. 447-8) satsaMganA AzrayathI asatsaMganuM baLa ghaTe che. asatsaMganuM baLa ghaTavAthI AtmavicAra thavAno avakAza prApta thAya che. (pR. 451); g asatsaMgaprasaMgano gherAvo vizeSa che, ane A jIva tethI anAdikALano hInasattva thayo hovAthI tethI avakAza prApta karavA athavA tenI nivRtti karavA jema bane tema satsaMgano Azraya kare to koI rIte puruSArthayogya thaI vicAradazAne pAme. (pR. 451) D satsaMga e moTAmAM moTuM sAdhana che. (pR. 252). D paramArtha upara prIti thavAmAM satsaMga e sarvotkRSTa ane anupama sAdhana che; paNa A kALamAM tevo joga banavo bahu vikaTa che; mATe jIve e vikaTatAmAM rahI pAra pADavAmAM vikaTa puruSArtha karavo yogya che, ane te e ke "anAdi kALathI jeTaluM jANyuM che, teTaluM badhuMya ajJAna ja che; tenuM vismaraNa karavuM.'' (pR. 266) para 2,0 T moTA puruSoe ane tene laine ame evo draDha nizcaya karyo che ke jIvane satsaMga e ja mokSanuM parama sAdhana che. potAnI sanmArgane viSe yogyatA jevI che, tevI yogyatA dharAvanArA puruSono saMga te satsaMga kahyo che. moTA puruSanA saMgamAM nivAsa che, tene ame parama satsaMga kahIe chIe kAraNa enA jevuM koI

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579 satsaMga (cAlu) hitasvI sAdhana A jagatamAM ame joyuM nathI ane sAMbhaLyuM nathI. (pR. 287) T sarva paramArthanAM sAdhanamAM parama sAdhana te satsaMga che, satparuSanA caraNa samIpano nivAsa che. badhA kALamAM tenuM durlabhapaNuM che; ane AvA viSama kALamAM tenuM atyaMta durlabhapaNuM jJAnI puruSoe jANyuM che. (pR. 372). B javAhirI lokonuM ema mAnavuM che ke eka sAdhAraNa sopArI jevuM sArA raMganuM, pANInuM ane ghATanuM mANeka (pratyakSa) eba rahita hoya to tenI karoDo rUpiyA kiMmata gaNIe topaNa te ochuM che. jo vicAra karIe to mAtra temAM AMkhanuM TharavuM ane mananI icchA ne kalpita mAnyatA sivAya bIjuM kAMI nathI, tathApi eka AMkhanA TharavAnI emAM moTI khUbIne mATe ane durlabha prAptine kAraNe jIvo tenuM addabhuta mAhAbhya kahe che; ane anAdi durlabha, jemAM AtmA TharI rahe che evuM je satsaMgarUpa sAdhana tene viSe kaMI Agraha-ruci nathI, te Azcarya vicAravA yogya che. (pR. 380) D mumukSupaNuM, saraLapaNuM, nivRtti, satsaMga Adi sAdhano A kALane viSe parama durlabha jANI pUrvanA puruSoe A kALane huMDAavasarpiNI kALa kahyo che, ane te vAta paNa spaSTa che. prathamanAM traNa sAdhanono saMyoga to kvacit paNa prApta thavo bIjA amuka kALamAM sugama hato; paraMtu satsaMga to sarva kALamAM durlabha ja dekhAya che; to pachI A kALane viSe satsaMga sulabha kyAMthI hoya? prathamanAM traNa sAdhana koI rIte A kALamAM jIva pAme topaNa dhanya che. (pR. 365) 0 atyaMta duSamakALa che tene lIdhe ane hatapuNya lokoe bharatakSetra gheryuM tene lIdhe paramasatsaMga, satsaMga ke saraLapariNAmI jIvonoM samAgama paNa durlabha che, ema jANI jema alpakALamAM sAvadhAna thavAya tema karavuM ghaTe che. (pR. 804). cittanuM saraLapaNuM, vairAgya ane "satu" prApta hovAnI jijJAsA e prApta thavAM parama durlabha che; ane tenI prAptine viSe parama kAraNarUpa evo "satsaMga' te prApta thavo e to parama parama durlabha che. moTerA puruSoe A kALane kaThaNa kALa kahyo che, tenuM mukhya kAraNa to e che ke "satsaMga'no joga thavo jIvane bahu kaThaNa che. (pR. 282). T koI paNa prakAre satsaMgano bhoga bane to te karyA rahevuM, e kartavya che, ane je prakAre jIvane mArApaNuM vizeSa thayA karatuM hoya athavA vadhyA karatuM hoya te prakArathI jema bane tema saMkocAtuM rahevuM, e satsaMgamAM paNa phaLa ApanAra bhAvanA che. (pR. 323) I jema bane tema satsaMganA jogane icchavo ane potAnA doSane jovA yogya che. (pR. 369) A jagatane viSe satsaMganI prApti caturthakALa jevA kALane viSe paNa prApta thavI ghaNI durlabha che, to A duSamakALane viSe prApti parama durlabha hovI saMbhAvya che ema jANI, je je prakAreM-satsaMganA viyogamAM paNa AtmAmAM guNotpatti thAya che te prakAre pravartavAno puruSArtha vAraMvAra, vakhatovakhata ane prasaMge prasaMge kartavya che; ane niraMtara satsaMganI icchA, asatsaMgamAM udAsInatA rahevAmAM mukhya kAraNa tevo puruSArtha che, ema jANI je kaMI nivRttinAM kAraNo hoya, te te kAraNono vAraMvAra vicAra karavo yogya che. (pR. 294) [ Akho loka traNe kALane viSe duHkhe karIne pIDAto mAnavAmAM Avyo che; ane temAM paNa A varte che, te to mahA duSamakALa che; ane sarva prakAre vizrAMtinuM kAraNa evo je "kartavyarUpa zrI satsaMga' te to sarva

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satsaMga (cAlu) 180 kALane viSe prApta thavo durlabha che. te A kALamAM prApta thavo ghaNo ghaNo durlabha hoya emAM kaMi AzcaryakAraka nathI. (pR. 323) D satsaMga zuM ? ane e ja eka kartavyarUpa che ema samajavuM kevaLa durghaTa thai paDayuM che. satsaMganI prAptimAM paNa jIvane tenuM oLakhANa thavuM mahAvikaTa thai paDayuM che. (pR. 244) -193 koi paNa prakAranI AkuLatA vinA vairAgyabhAvanAe, vItarAgabhAve, jJAnI viSe paramabhaktibhAve satzAstrAdika ane satsaMgano paricaya karavo hAla to yogya che. (pR. 318) D satsaMga(samavayI puruSono, samaguNI puruSono yoga)mAM, satno jene sAkSAtkAra che evA puruSanAM vacanonuM paricaryana karavuM ke jemAMthI kALe karIne satnI prApti thAya che. (pR. 261) D saMsAramAM sAva udAsInatA, pa2nA alpaguNamAM paNa prIti, potAnA alpadoSane viSe paNa atyaMta kleza, doSanA vilayamAM atyaMta vIryanuM sphuravuM, e vAto satsaMgamAM akhaMDa eka zaraNAgatapaNe dhyAnamAM rAkhavA yogya che. (pR. 376) -- te (pUrNajJAnInA) satsaMgamAM tevA paramajJAnIe upadezelo zikSAbodha grahaNa karavo eTale jethI kadAgraha, matamatAMtara, vizvAsaghAta ane asat vacana e Adino tiraskAra thAya; arthAt tene grahaNa karavAM nahIM. matano Agraha mUkI devo. bAkInA mArganA matamAM paDavuM nahIM. ATaluM thatAM chatAM jo jIvathI satsaMga thayA pachI kadAgraha, matamatAMtarAdi doSa na mUkI zakAto hoya to pachI teNe chUTavAnI AzA karavI nahIM. (pR. 382) vairAgya upazamanuM baLa vadhe te prakA2no satsaMga, satzAstrano paricaya karavo e jIvane 52ma hitakArI che. bIjo paricaya jema bane tema nivartana yogya che. (pR. 414) laukika meLAmAM vRttine caMcaLa kare evA prasaMga vizeSa hoya. sAco meLo satsaMgano. evA meLAmAM vRttinI caMcaLatA ochI thAya, dUra thAya. mATe satsaMgameLAne jJAnIoe vakhANyo che, upadezyo che. (pR. 671) A kALanuM viSamapaNuM evuM che ke jene viSe ghaNA vakhata sudhI satsaMganuM sevana thayuM hoya to jIvane viSethI lokabhAvanA ochI thAya; athavA laya pAme. lokabhAvanAnA AvaraNane lIdhe paramArthabhAvanA pratye jIvane ullAsapariNati thAya nahIM, ane tyAM sudhI lokasahavAsa te bhavarUpa hoya che. satsaMganuM sevana je niraMtarapaNe icche che, evA mumukSu jIvane jyAM sudhI te jogano viraha rahe tyAM sudhI dRDhabhAve te bhAvanA icchI pratyeka kArya karatAM vicArathI vartI, potAne viSe laghupaNuM mAnya karI, potAnA jovAmAM Ave te doSa pratye nivRtti icchI, saraLapaNe vartyA karavuM; ane je kAryo karI te bhAvanAnI unnati thAya evI jJAnavArtA ke jJAnalekha ke graMthanuM kaMi kaMi vicAravuM rAkhavuM, te yogya che. (pR. 329) AnaMdaghanajIe caudamA jinanA stavanane viSe kahyuM che, temAM AvA kSetranuM duSamapaNuM eTalI vizeSatA che; ane AnaMdaghanajInA kALa karatAM vartamAnakALa vizeSa duSamapariNAmI varte che; temAM jo koi AtmapratyayI puruSane bacavA yogya upAya hoya to te ekamAtra niraMtara avicchinna dhArAe satsaMganuM upAsavuM e ja jaNAya che. (pR. 375)

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581 satsaMga (cAlu) | U jJAnIpuruSoe sarva duHkha kSaya karavAnI icchA che jene evA mumukSue satsaMganI nitya upAsanA karavI ema je kahyuM che, te atyaMta satya che. (pR. 484) | jo koI paNa prakAre bane to A trAsarUpa saMsAramAM vadhato vyavasAya na karavo; satsaMga karavo yogya che. (pR. 397) 1 nimitte karIne jene harSa thAya che, nimitte karIne jene zoka thAya che, nimitte karIne jene Indriyajanya viSaya pratye AkarSaNa thAya che, nimitte karIne jene indriyane pratikULa evA prakArone viSe dveSa thAya che, nimitte karIne jene utkarSa Ave che, nimitte karIne jene kaSAya uddabhave che, evA jIvane jeTalo bane teTalo te te nimittavAsI jIvono saMga tyAgavo ghaTe che; ane nitya pratye satsaMga karavo ghaTe che. satsaMganA ayoge tathA prakAranA nimittathI dUra rahevuM ghaTe che. kSaNe kSaNe, prasaMge prasaMge ane nimitte nimitte svadazA pratye upayoga devo ghaTe che. (pR. 483). pradeza pradezathI jIvanA upayogane AkarSaka evA A saMsArane viSe eka samayamAtra paNa avakAza levAnI jJAnIpuruSoe hA kahI nathI; kevaLa te viSe nakAra kahyo che. te AkarSaNathI upayoga jo avakAza pAme to te ja samaye te AtmApaNe thAya che. te ja samaye AtmAne viSe te upayoga ananya thAya che. e Adi je anubhavavArtA te jIvane satsaMganA draDha nizcaya vinA prApta thavI atyaMta vikaTa che. te satsaMga nizrayapaNe jAmyo che, evA puruSane te satsaMgano yoga rahevo e duSamakALane viSe atyaMta vikaTa che. (pR. 370-1) | | mana meLApI satsaMga vinA kAlakSepa thavo durlabha che. (pR. 299) D satsaMga vinA dhyAna te taraMgarUpa thaI paDe che. (pR. 222) D duSamakALapaNe vartatA A kALane viSe satsaMganuM mAhAbhya paNa jIvanA khyAlamAM AvatuM nathI. kalyANanA mArganA sAdhana kayAM hoya te ghaNI ghaNI kriyAdi karanAra evA jIvane paNa khabara hoya ema jaNAtuM nathI. (pR. 219) T kaLiyugamAM satsaMganI parama hAni thaI gaI che. aMdhakAra vyApta che. ane satsaMganuM je apUrvapaNuM tenuM ' jIvane yathArtha bhAna thatuM nathI. (pR. 304) 0 asaMga evuM AtmasvarUpa satsaMgane yoge sauthI sulabhapaNe jaNAvA yogya che, emAM saMzaya nathI. satsaMganuM mAhAsya sarva jJAnI puruSoe atizaya karI kahyuM che, te yathArtha che. emAM vicAravAnane koI rIte vikalpa thavA yogya nathI aciMtya jenuM mAhAsya che evuM satsaMgarUpI kalpavRkSa prApta thaye jIva daridra rahe ema bane to A jagatane viSe te agiyAramuM Azvarya ja che. (pR. 652). jyAM jAo tyAM kalyANanI vRddhi thAya tevI dRDha mati karavI, kuLagacchano Agraha mukAvo e ja satsaMganuM mAhAbhya sAMbhaLavAnuM pramANa che. (pR. 695) eka moTI nizrayanI vArtA to mumukSu jIve e ja karavI yogya che ke satsaMga jevuM kalyANanuM koI baLavAna kAraNa nathI, ane te satsaMgamAM niraMtara samaya samaya nivAsa icchavo. asatsaMganuM kSaNe kSaNe vipariNAma vicAravuM, e zreyarUpa che. bahu bahu karIne A vArtA anubhavamAM ANavA jevI che.

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satsaMga (cAlu) 582 (pR. 332) T satsaMga ane satyasAdhana vinA koI kALe paNa kalyANa thAya nahIM. jo potAnI meLe kalyANa thatuM hoya to mATImAMthI ghaDo thavo saMbhave. lAkha varSa thAya topaNa ghaDo thAya nahIM, tema kalyANa thAya nahIM. satsaMga vinA AkhuM jagata DUbI gayuM che ! (pR. 703) | Atmahita mATe satsaMga jevuM baLavAna bIjuM nimitta koI jaNAtuM nathI, chatAM te satsaMga paNa, je jIva laukikabhAvathI avakAza leto nathI tene, prAye niSphaLa jAya che, ane saheja satsaMga phaLavAna thayo hoya topaNa vizeSa vizeSa lokAveza raheto hoya to te phaLa nirmuLa thaI jatAM vAra lAgatI nathI; ane strI, putra, AraMbha, parigrahanA prasaMgamAMthI jo nijabuddhi choDavAno prayAsa karavAmAM na Ave to satsaMga phaLavAna thavAno saMbhava zI rIte bane? je prasaMgamAM mahA jJAnI puruSo saMbhALIne cAle che, temAM A jIve to atyaMta atyaMta saMbhALathI, saMkSepIne cAlavuM, e vAta na ja bhUlavA jevI che ema nizraya karI, prasaMge prasaMge. kAryuM kAryo ane pariNAme pariNAme teno lakSa rAkhI tethI mokaLuM thavAya tema ja karyA karavuM. e zrI vardhamAnasvAmInI chabastha municaryAne dRSTAMte ame kahyuM hatuM. (pR. 423-4) T satsaMga thayo che te satsaMganuM phaLa thavuM joie. koI paNa ayogya AcaraNa thAya athavA ayogya vrata sevAya te satsaMganuM phaLa nahIM. satsaMga thayelA jIvathI tema vartAya nahIM, tema varte to lokone niMdavAnuM kAraNa thAya, tema tethI satpaSanI niMdA kare ane puruSanI niMdA ApaNA nimitte thAya e AzAtanAnuM kAraNa arthAt adhogatinuM kAraNa thAya mATe tema karavuM nahIM. satsaMga thayo che teno zo paramArtha ? satsaMga thayo hoya te jIvanI kevI dazA thavI joie ? te dhyAnamAM levuM. pAMca varasano satsaMga thayo che to te satsaMganuM phaLa jarUra thavuM joie ane jIve te pramANe vartavuM joIe. e vartana jIve potAnA kalyANanA arthe ja karavuM paNa lokone dekhADavA arthe nahIM. jIvanA vartanathI lokomAM ema pratIta thAya ke jarUra Ane maLyA che te koI puruSa che. ane te sapuruSanA samAgamanuM, satsaMganuM A phaLa che tethI jarUra te satsaMga che emAM saMdeha nahIM. (pR. 687) I jagatane batAvavA je kaMI karato nathI tene ja satsaMga phaLIbhUta thAya che. satsaMga ane satparuSa vinA traNe kALane viSe kalyANa thAya ja nahIM. (pR. 696) T sarva bhAvathI asaMgANuM thayuM te sarvathI duSkaramAM duSkara sAdhana che; ane te nirAzrayapaNe siddha thavuM atyaMta duSkara che. ema vicArI zrI tIrthaMkare satsaMgane teno AdhAra kahyo che, ke je satsaMganA yoge sahajasvarUpabhUta evuM asaMgapaNuM jIvana utpanna thAya che. te satsaMga paNa jIvane ghaNI vAra prApta thayA chatAM phaLavAna thayo nathI ema zrI vItarAge kahyuM che, kemake te satsaMgane oLakhI, A jIve tene parama hitakArI jANyo nathI; parama snehe upAsyo nathI; ane prApta paNa aprApta phaLavAna thavA yogya saMjJAe visarjana karyo che. ema kahyuM che. A ame kahyuM te ja vAtanI vicAraNAthI amArA AtmAmAM AtmaguNa AvirbhAva pAmI sahajasamAdhipayata prApta thayA evA satsaMgane huM atyaMta atyaMta bhaktie namaskAra karuM chuM. avazya A jIve prathama sarva sAdhanane gauNa jANI, nirvANano mukhya hetu evo satsaMga ja sarvArpaNapaNe upAsavo yogya che; ke jethI sarva sAdhana sulabha thAya che, evo amAro AtmasAkSAtkAra che. te satsaMga prApta thaye jo A jIvane kalyANa prApta na thAya to avazya A jIvano ja vAMka che kemake te

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583 satsaMga (cAlu) satsaMganA apUrva, alabhya, atyaMta durlabha evA yogamAM paNa teNe te satsaMganA yogane bAdha karanAra evAM mAThAM kAraNono tyAga na karyo ! mithyAgraha, svacchaMdapaNuM, pramAda ane indriyaviSayathI upekSA na karI hoya to ja satsaMga phaLavAna thAya nahIM, athavA satsaMgamAM ekaniSThA, apUrvabhakti ANI na hoya to phaLavAna thAya nahIM. jo eka evI apUrvabhaktithI satsaMganI upAsanA karI hoya to alpakALamAM mithyAgrahAdi nAza pAme, ane anukrame sarva doSathI jIva mukta thAya. satsaMganI oLakhANa thavI jIvane durlabha che. koi mahat puNyayoge te oLakhANa thaye nizcaya karI A ja satsaMga, satpuruSa che evo sAkSIbhAva utpanna thayo hoya te jIve to avazya karI pravRttine saMkocavI; potAnA doSa kSaNe kSaNe, kArye kAryo ane prasaMge prasaMge tIkSNa upayoge karI jovA, joine te parikSINa karavA; ane te satsaMgane arthe dehatyAga karavAno yoga thato hoya to te svIkAravo, paNa tethI koi padArthane viSe vizeSa bhaktisneha thavA devo yogya nathI. tema pramAde rasagAravAdi doSe te satsaMga prApta thaye puruSArtha dharma maMda rahe che, ane satsaMga phaLavAna thato nathI ema jANI puruSArtha vIrya gopavavuM ghaTe nahIM. satsaMganuM eTale satpuruSanuM oLakhANa thaye paNa te yoga niraMtara raheto na hoya to satsaMgathI prApta thayo che evo je upadeza te pratyakSa satpuruSa tulya jANI vicAravo tathA ArAdhavo ke je ArAdhanAthI jIvane apUrva evuM samyaktva utpanna thAya che. jIve mukhyamAM mukhya ane avazyamAM avazya evo nizcaya rAkhavo, ke je kaMi mAre karavuM che, te AtmAne kalyANarUpa thAya te ja karavuM che, ane te ja arthe A traNa yoganI udayabaLe pravRtti thatI hoya to thavA detAM, paNa chevaTe te triyogathI rahita evI sthiti karavAne arthe te pravRttine saMkocatAM saMkocatAM kSaya thAya e ja upAya kartavya che. te upAya mithyAgrahano tyAga, svacchaMdapaNAno tyAga, pramAda ane indriyaviSayano tyAga e mukhya che. te satsaMganA yogamAM avazya ArAdhana karyAM ja rahevAM ane satsaMganA parokSapaNAmAM to avazya avazya ArAdhana karyAM ja karavAM; kemake satsaMgaprasaMgamAM to jIvanuM kaMika nyUnapaNuM hoya to te nivAraNa thavAnuM satsaMga sAdhana che, paNa satsaMganA parokSapaNAmAM to eka potAnuM AtmabaLa ja sAdhana che. jo te AtmabaLa satsaMgathI prApta thayelA evA bodhane anusare nahIM, tene Acare nahIM, AcaravAmAM thatA pramAdane choDe nahIM, to koi divase paNa jIvanuM kalyANa thAya nahIM. (pR. 469-70) prasaMganI sAva nivRtti azakya thatI hoya to prasaMga saMkSepa karavo ghaTe, ane krame karIne sAva nivRttirUpa pariNAma ANavuM ghaTe, e mumukSu puruSano bhUmikAdharma che. satsaMga, satzAstranA yogathI te dharmanuM ArAdhana vizeSe karI saMbhave che. (pR. 472) D jJAnanuM baLavAna tAratamyapaNuM thaye to jIvane paraparicayamAM kadApi svAtmabuddhi thavI saMbhavatI nathI, ane tenI nivRtti thaye paNa jJAnabaLe te ekAMtapaNe vihAra karavA yogya che; paNa tethI jenI ochI dazA che evA jIvane to avazya paraparicayane chedIne satsaMga karttavya che, ke je satsaMgathI saheje avyAbAdha sthitino anubhava thAya che. jJAnIpuruSa ke jene ekAMte vicaratAM paNa pratibaMdha saMbhavato nathI, te paNa satsaMganI niraMtara icchA rAkhe che, kemake jIvane jo avyAbAdha samAdhinI icchA hoya to satsaMga jevo koi saraLa upAya nathI.

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satsaMga (cAlu) 584 (pR. 422) T satsaMga che te kAma bALavAno baLavAna upAya che. (pR. 413) T satsaMga thAya tyAre mAyA vegaLI rahe che ane satsaMgano yoga maTayo ke pAchI taiyAra ne taiyAra UbhI che. mATe bAhya upAdhi ochI karavI. tethI satsaMga vizeSa thAya che. A kAraNathI bAhyatyAga zreSTha che. (pR. 706) lokalAja parigraha Adi zalya che. e zalyane laIne jIvanuM pANI bhabhakatuM nathI. te zalyane satparuSanAM vacanarUpI TAMkaNe karI taDa paDe to pANI bhabhakI UThe. jIvanA zalya, doSo hajAro divasanA prayatna paNa jAte na TaLe, paNa satsaMgano yoga eka mahinA sudhI thAya, to TaLe; ne raste jIva cAlyo jAya. (pR. 726) - jIve mukhyamAM mukhya A vAta vizeSa dhyAna ApavA jevI che, ke satsaMga thayo hoya to satsaMgamAM sAMbhaLela zikSAbodha pariNAma pAmI, saheje jIvamAM utpanna thayela kadAgrahAdi doSo to chUTI javA joie, ke jethI satsaMganuM avarNavAdapaNuM bolavAno prasaMga bIjA jIvone Ave nahIM. (pR. 382). " lokone kaMI jUThuM kahIne sadguru pAse satsaMgamAM AvavAnI jarUra nathI. (pR. 684) mANekadAsajI eka vedAMtI hatA. teoe eka graMthamAM mokSa karatAM satsaMga vadhAre yathArtha gaNyo che. kahyuM nijachaMdanA~ nA mile, hero vaikuMTha dhAma; saMtakRpAsuM pAIe, so hari sabase ThAma. (pR. 705) potAnA sarva abhiprAyano tyAga karI potAnI sarva zaktie satsaMganI AjJAne upAsavI. tIrthaMkara ema kahe che ke je koi te AjJA upAse che, te avazya satsaMgane upAse che. ema je satsaMgane upAse che te avazya AtmAne upAse che, ane AtmAne upAsanAra sarva duHkhathI mukta thAya che. (dvAdazAMgInuM saLaMga sUtra) (pR. 393) - 4 , , satsaMganA abhAvathI caDhelI AtmazreNi ghaNuM karIne patita thAya che. (pR. 235) n pratyakSa satsaMganI to balihArI che; ane te puNyAnubaMdhI puNyanuM phaLa che; chatAM jyAM sudhI parokSa satsaMga jJAnIaSTAnusAra maLyA karaze tyAM sudhI paNa mArA bhAgyano udaya ja che. (pR. 190) saMbaMdhita zirSako : asatsaMga, samAgama, saMga sadAcaraNa | pavitratAnuM mULa sadAcAra che. (pR. 5) D jIve yogya thavA mATe hiMsA karavI nahIM; satya bolavuM; adatta levuM nahIM; brahmacarya pALavuM; parigrahanI maryAdA karavI; rAtribhojana karavuM nahIM e Adi sadAcaraNa zuddha aMtaHkaraNe karavAnuM jJAnIoe kahyuM che; te paNa jo AtmAne arthe lakSa rAkhI karavAmAM AvatAM hoya to upakArI che. (pR. 715) p dayA, satya Adi sadAcaraNa muktinA rastA che; mATe sadAcaraNa sevavAM. (pR. 729) n dayA, satya, adatta na levuM e Adi sadAcAra e satparuSanI samIpa AvavAnAM sasAdhana che.

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585 sadAcaraNa (cAlu) || (pR. 734) T sadAcAra sevavA joIe. jJAnI puruSoe dayA, satya, adattAdAna, brahmacarya, parigrahaparimANa vagere sadAcAra kahelA che. jJAnIoe je sadAcAro sevavA kahela che te yathArtha che; sevavA yogya che. (pR. 710) tuM game te dharma mAnato hoya teno mane pakSapAta nathI, mAtra kahevAnuM tAtparya ke je rAhathI saMsAramaLa nAza thAya te bhakti, te dharma ane te sadAcArane tuM sevaje. (pR. 4). D varNAzramAdi, varNAzramAdipUrvaka AcAra te sadAcAranA aMgabhUta jevA che. (pR. pa25) jema bane tema savRtti ane sadAcAra sevavAM. jJAnI puruSa kAMI vrata Ape nahIM arthAta jyAre pragaTa mArga kahe ane vrata ApavAnuM jaNAve tyAre vrata aMgIkAra karavAM. paNa tyAM sudhI yathAzakti sadgata ane sadAcAra sevavAM emAM sadAya jJAnI puruSanI AjJA che. doSo varjIne, uttama prakAre savRtti ane sadAcAra sarvee sevavAM. nirdabhapaNe, nirahaMkArapaNe ane niSkAmapaNe je sadgata kare che te dekhIne ADozIpADozI ane bIjA lokone paNa te aMgIkAra karavAnuM bhAna thAya che. je kaMI sadgata karavAM te lokone dekhADavA arthe nahIM paNa mAtra potAnA hitane arthe karavAM. nirdabhapaNe thavAthI lokomAM tenI asara tarata thAya che. (pR. 686) 1 jIva jo laukika bhayathI bhaya pAmyo to tenAthI kAMI paNa nahIM thAya. loka game tema bole tenI darakAra na karatAM Atmahita jenAthI thAya tevAM sadAcaraNa sevavAM. (pR. 725) T sadAcaraNa Tekasahita sevavAM, maraNa AvyuM paNa haThavuM nahIM. (pR. 726). sapuruSanA Azraye sArAM AcaraNo karavAM. khoTI buddhi sahune herAnakartA che; pApanI kartA che. (pR. 711). || jo satapuruSanA Azraye kaSAyAdi moLA pADo, ne sadAcAra sevI ahaMkArarahita thAo, to tamAruM ane bIjAnuM hita thAya. daMbharahita, AtmArthe sadAcAra sevavA; jethI upakAra thAya. (pR. 725) - D manuSya avatAra maLyo che, ne sadAcAra nahIM seve, to pastAvAnuM thaze. manuSya avatAramAM sapuruSanuM vacana sAMbhaLavAno, vicAravAno yoga maLyo che. (pR. 725). D vizeSa thai zake to sAruM. jJAnIone paNa sadAcaraNa priya che. vikalpa kartavya nathI. (pR. 662) T satsamAgamanA viyogamAM sAstrano sadAcArapUrvaka paricaya avazya karavA yogya che. (pR. 621) zuddha sAna vagaranA A jIvane koi paNa yogathI zubhecchA, kalyANa karavAnI icchA prApta thAya ane niHspRha parama puruSano yoga bane to ja A jIvane bhAna AvavuM yogya che. te viyogamAM sAstra ane sadAcArano paricaya kartavya che; avazya kartavya che. (pR. 14). pAramArthika karuNAbuddhithI niSpakSapAtapaNe kalyANanAM sAdhananA upadeSTApuruSano samAgama, upAsanA ane AjJAnuM ArAdhana kartavya che. tevA samAgamanA viyogamAM sAstrano yathAmati paricaya rAkhI sadAcArathI pravartavuM yogya che. (pR. 610) satsamAgama, sanzAstra ane sadAcAramAM dRDha nivAsa e AtmadazA thavAnAM prabaLa avalaMbana che.

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sadAcaraNa (cAlu) 586 satsamAgamano yoga durlabha che, topaNa mumukSae te yoganI tIvra jijJAsA rAkhavI ane prApti karavI yogya che. te yoganA abhAve to avazya karI sAAstrarUpa vicAranA avalaMbane karI sadAcAranI jAgRti jIve rAkhavI ghaTe che. (pR. 611). je mumukSuo satsamAgama, sadAcAra ane satsAstravicArarUpa avalaMbanamAM dRDha nivAsa kare che, tene sarvotkRSTa bhUmikA paryata pahoMcavuM kaThaNa nathI; kaThaNa chatAM paNa kaThaNa nathI. (pR. 611) T koI puruSa pote vizeSa sadAcAramAM tathA saMyamamAM pravarte che tenA samAgamamAM AvavA icchatA jIvone te paddhatinA avalokanathI jevo sadAcAra tathA saMyamano lAbha thAya che. teno lAbha vistAravALA upadezathI paNa ghaNuM karIne thato nathI, te lakSa rAkhavA yogya che. (pR.566) [ rAjA ho ke raMka ho - game te ho, paraMtu A vicAra vicArI sadAcAra bhaNI Avajo ke A kAyAnAM pudgala thoDA vakhatane mATe mAtra sADAtraNa hAtha bhUmi mAMganAra che. (pR.4) T saMbaMdhita zirSaka AcaraNa | sadaguru | sadguru koNa kahevAya? mithyAtvagraMthi jenI chedAI che te. sadguru eTale nigraMtha. (pR. 712) [ Apta eTale sarva padArthone jANI tenA svarUpano satyArtha pragaTa karanAra. Agama eTale ApTe kahelA padArthanI zabdadvArAe karI racanArUpa zAstra. AptanAM prarUpyAM zAstrAnusAra AcaraNa karavAvALA, AptanA darzAvelA mArge cAlanArA te sadguru (pR. 76 1) I AtmA ne sadguru eka ja samajavA. A vAta vicArathI grahaNa thAya che. te vicAra e ke deha nahIM athavA dehane lagatAM bIjA bhAva nahIM, paNa sadguruno AtmA e sadguru che. jeNe AtmasvarUpa lakSaNathI, guNathI ane vedanathI pragaTa anubhavyuM che ane te ja pariNAma jenA AtmAnuM thayuM che te AtmA ane sadguru eka ja ema samajavAnuM che. (pR. 718) 1 aho ! savotkRSTa zAMta rasamaya sanmArga; aho ! te sarvotkRSTa zAMta rasapradhAna mArganA mULa sarvazadeva; aho ! te sarvotkRSTa zAMta rasa supratIta karAvyo evA paramakRpALu sadgurudeva; A vizvamAM sarvakALa tame jayavaMta vartA, jayavaMta varte. (pR. 830) 2 ajJAnarUpI timira, aMdhakArathI je aMdha tenAM netra jeNe jJAnarUpI aMjanazalAkA, AMjavAnI saLIthI kholyAM te zrI sadagurune namaskAra. (pR. 479) | guru traNa prakAranA kahevAya che H 1. kASThasvarUpa : kASThasvarUpa guru sarvottama che; kAraNa saMsArarUpI samudrane kASThasvarUpI guru ja tare che; ane tArI zake che. 2. kAgaLasvarUpa : kAgaLasvarUpa guru e madhyama che. te saMsArasamudrane pote tarI zake nahIM, paraMtu kaMI puNyaupArjana karI zake. e bIjAne tArI zake nahIM. 3. paththara svarUpa paththarasvarUpa te pote baDe ane parane paNa buDADe. kASThasvarUpa guru mAtra jinezvara bhagavaMtanA zAsanamAM che. bAkI be prakAranA je guru rahyA te

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187 sadguru (cAlu) karyAvaraNanI vRddhi karanAra che. ApaNe badhA uttama vastune cAhIe chIe; ane uttamathI uttama maLI zake che. guru jo uttama hoya to te bhavasamudramAM nAvikarUpa thai saddharmanAvamAM besADI pAra pamADe. tattvajJAnanA bheda, svasvarUpabheda, lokAlokavicAra, saMsArasvarUpa e saghaLuM uttama guru vinA maLI zake nahIM. evA gurunAM lakSaNa kayAM kayAM ? te kahuM chuM. jinezvara bhagavAnanI bhAkhelI AjJA jANe, tene yathAtathya pALe, ane bIjAne bodhe, kaMcanakAminIthI sarvabhAvathI tyAgI hoya, vizuddha AhArajaLa letA hoya, bAvIza prakAranA pariSaha sahana karatA hoya, kSAMta, dAMta, nirAraMbhI ane jitendriya hoya, siddhAMtika jJAnamAM nimagna hoya, dharma mATe thaine mAtra zarIrano nirvAha karatA hoya, nigraMtha paMtha pALatAM kAyara na hoya, saLImAtra paNa adatta letA na hoya, sarva prakAranA AhAra rAtrie tyAgyA hoya, samabhAvI hoya, ane nirAgatAthI satyopadezaka hoya. TUMkAmAM teone kASThasvarUpa sadguru jANavA. gurunA AcAra, jJAna e saMbaMdhI AgamamAM bahu vivekapUrvaka varNana karyuM che. (pR. 65) zrImAna puruSottama, zrI sadguru ane saMta e viSe amane bhedabuddhi che ja nahIM. traNe ekarUpa ja che. (pR. 237) taravAnA kAmI hoya, ane sadguru maLe, to karma TaLe. sadguru karma TALavAnuM kAraNa che. karmo bAMdhavAnAM kAraNo maLe to karma baMdhAya, ane karma TALavAnAM kAraNo maLe to karma TaLe. (pR. 719-20) D koi paNa prakAre sadguruno zodha karavo; zodha karIne tenA pratye tana, mana, vacana ane AtmAthI arpaNabuddhi karavI; tenI ja AjJAnuM sarva prakAre niHzaMkatAthI ArAdhana karavuM; ane to ja sarva mAyika vAsanAno abhAva thaze ema samajavuM. (pR. 246) D potAnI meLe anAdithI bhrAMta evA jIvane sadgurunA yoga vinA nijasvarUpanuM bhAna thavuM azakya che, emAM saMzaya kema hoya ? nijasvarUpano dRDha nizcaya varte che tevA puruSane pratyakSa jagavyavahAra vAraMvAra cUkavI de evA prasaMga prApta karAve che, to pachI tethI nyUnadazAmAM cUkI javAya emAM Azcarya zuM che ? potAnA vicAranA baLe karI, satsaMga-sazAstrano AdhAra na hoya tevA prasaMgamAM A jagavyavahAra vizeSa baLa kare che, ane tyAre vAraMvAra zrI sadgurunuM mAhAtmya ane AzrayanuM svarUpa tathA sArthakapaNuM atyaMta aparokSa satya dekhAya che. (pR. 455) D jyAM sudhI jIvane pUrvakALe thai gayelA evA jinanI vAta para ja lakSa rahyA kare, ane teno upakAra kahyA kare, ane jethI pratyakSa AtmasrAMtinuM samAdhAna thAya evA sadguruno samAgama prApta thayo hoya temAM parokSa jinonAM vacana karatAM moTo upakAra samAyo che, tema je na jANe tene AtmavicAra utpanna na thAya. (pR. 533) je jinAgamAdi AtmAnA hovApaNAno tathA paralokAdinA hovApaNAno upadeza karavAvALAM zAstro che te paNa jyAM pratyakSa sadguruno joga na hoya tyAM supAtra jIvane AdhArarUpa che; paNa sadguru samAna te bhrAMtinA chedaka kahI na zakAya. athavA jo sadgurue te zAstro vicAravAnI AjJA dIdhI hoya, to te zAstro matAMtara eTale kuLadharmane sArthaka karavAno hetu Adi bhrAMti choDIne mAtra AtmArthe nitya vicAravAM. (pR. 534)

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| sadguru (cAlu) 588 A jagatamAM saparamAtmAnI bhakti-sataguru-sasaMgasatuzAstrAdhyayana-samyaphadraSTipaNuM ane satuyoga e koi kALe prApta thayAM nathI. thayAM hota to AvI dazA hota nahIM. paNa jAgyA tyAMthI prabhAta ema rUDA puruSono bodha dhyAnamAM vinayapUrvaka AgrahI te vastu mATe prayatna karavuM e ja anaMta bhavanI niSphaLatAnuM eka bhave saphaLa thavuM mane samajAya che. sadgurunA upadeza vinA ane jIvanI satpAtratA vinA ema thavuM aTakyuM che. tenI prApti karIne saMsAratApathI atyaMta tapAyamAna AtmAne zItaLa karavo e ja kRtakRtyatA che. (pR. 178) sadgurunA upadeza vinA jinanuM svarUpa samajAya nahIM, ane svarUpa samajAyA vinA upakAra zo thAya? jo sadguruupadeze jinanuM svarUpa samaje to samajanArano AtmA pariNAme jinanI dazAne pAme. sadgurunA upadezathI je jinanuM svarUpa samaje, te potAnA svarUpanI dazA pAme, kemake zuddha AtmApaNuM e ja jinanuM svarUpa che; athavA rAga, dveSa ane ajJAna jinane viSe nathI te ja zuddha Atmapada che, ane ta pada to sattAe save jIvanuM che. te sadguru-jinane avalaMbIne ane jinanA svarUpane kaheve karI mumukSu jIvane samajAya che. (pR. pa33-4) T sadguru vinA mArga nathI, ema moTA puruSoe kahyuM che. A upadeza vagara kAraNe karyo nathI. (pR. 717) D pratyakSa sadgurunA yogathI svacchaMda rokAya che, bAkI potAnI icchAe bIjA ghaNA upAya karyA chatAM ghaNuM karIne te bamaNo thAya che. svacchaMdane tathA potAnA matanA Agrahane tajIne je sadgurunA lakSe cAle tene pratyakSa kAraNa gaNIne vItarAge "samakita' kahyuM che. (pR. 534) D deva arihaMta, guru nigraMtha ane dharma kevaLIno prarUpelo, e traNenI zraddhAne jainamAM samyakatva kahyuM che. mAtra guru asat hovAthI deva ane dharmanuM bhAna nahotuM. sadguru maLavAthI te deva ane dharmanuM bhAna . tethI sadguru pratye AsthA e ja samyakatva. jeTalI jeTalI AsthA ane apUrvapaNuM teTaluM teTaluM samyakatvanuM nirmaLapaNuM samajavuM. AvuM sAcuM samyatva pAmavAnI icchA, kAmanA sadAya rAkhavI. (pR. 68-7) T sAcA devanuM, sAcA gurunuM, sAcA dharmanuM oLakhANa thavuM bahu muzkela che. sAcA gurunuM oLakhANa thAya, teno upadeza hoya, to deva, siddha, dharma e badhAnuM oLakhANa thAya. badhAnuM svarUpa sadgurumAM samAya. (pR. 726) potAnA pakSane choDI daI, je sadgurunA caraNane seve te paramArthane pAme, ane AtmasvarUpano lakSa tene thAya. (pR. 528) agama agocara nirvANamArga che, emAM saMzaya nathI. potAnI zaktie, sadgurunA Azraya vinA, te mArga zodhavo azakya che; ema vAraMvAra dekhAya che, eTaluM ja nahIM, paNa zrI sarucaraNanA Azraye karI bodhabIjanI prApti thaI hoya evA puruSane paNa sadUgurunA samAgamanuM ArAdhana nitya kartavya che. jagatanA prasaMga jotAM ema jaNAya che ke, tevA samAgama ane Azraya vinA nirAlaMba bodha sthira rahevo vikaTa che. (pR. 486) 1 lokone kaMI jUThuM kahIne sadguru pAse satsaMgamAM AvavAnI jarUra nathI. loko ema pUche ke "koNa padhAryA che?' to spaSTa kahevuM ke "mArA paramakRpALu saddaguru padhAryA che. temanAM darzana arthe javAnuM che."

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589 sadguru(cAlu) | tyAre koI kahe ke "huM tamArI sAthe AvuM?' tyAre kahevuM ke, "bhAi, teozrI kaMI hAla upadeza tarIkenuM kArya karatA nathI. ane tamAro hetu evo che ke tyAM jaIza to sAMbhaLIzuM. paNa kaMI tyAM upadeza de evo koi niyama nathI.' tyAre te bhAI pUche ke, "tamane upadeza kema dIdho ?' tyAM jaNAvavuM ke "mAre prathama emanA samAgamamAM javAnuM thayeluM ane te vakhate dharmasaMbaMdhI vacano zravaNa karyo ke jethI mane tema khAtarI thaI ke A mahAtmA che. ema oLakhANa thatAM meM temane ja mArA sadguru dhAryA che. tyAre te ema kahe ke "upadeza de agara nA de paNa mAre to temanAM darzana karavAM che. tyAre jaNAvavuM ke "kadAca upadeza nA de to tamAre vikalpa karavo nahIM.' Ama karatAMya jyAre Ave tyAre to hariicchA. paNa tamAre pote kaMI tevI preraNA na karavI ke cAlo, tyAM to bodha maLaze, upadeza maLaze. evI bhAvanA pote karavI nahIM tema bIjAne preraNA karavI nahIM. (pR. 684) D sadguru ane asaddagurumAM rAtadivasa jeTalo aMtara che. eka jhaverI hato. vepAra karatAM ghaNI khoTa javAthI tenI pAse kaMI dravya rahyuM nahIM. maraNa vakhata AvI pahoMcyo eTale bairAMchokarAMno vicAra kare che ke mArI pAse kAMI dravya nathI, paNa jo hAla kahIza to chokaro nAnI uMmarano che tethI deha chUTI jaze. strIe, sAmuM joyuM tyAre kahyuM ke kAMI kaho cho ? puruSe kahyuM, zuM kahuM? strIe kahyuM ke mAruM ane chokarAnuM udarapoSaNa thAya tevuM batAvo ne kaMI kaho, tyAre pelAe vicAra karIne kahyuM ke gharamAM jhaverAtanI peTImAM kiMmatI naMganI dAbaDI che te jyAre tAre avazyanI jarUra paDe tyAre kADhIne mArA bhAibaMdha pAse jaIne vecAvaje, tyAM tane ghaNuM dravya Avaze. ATaluM kahIne pelo puruSa kALadharma pAmyo. keTalAka divase nANA vinA udarapoSaNa mATe pIDAtAM jANI, pelo chokaro tenA bApe prathama kahela jhaverAtanAM naMga lai, tenA kAkA (pitAno bhAIbaMdha jhaverI) pAse gayo ne kahyuM ke mAre A naMga vecavA che, tenuM dravya je Ave te mane Apo. tyAre pelA jhaverIbhAie pUchayuM : "A naMga vecIne zuM karavuM che ?' "udara bharavA paisA joie che," ema pelA chokarAe kahyuM tyAre jhaverIe kahyuM : "so-pacAsa rUpiyA joie to lai jA, ne roja mArI dukAne Avato raheje, ane kharca laI jaje. A naMga hAla rahevA de.' pelA chokarAe pelA bhAInI vAta svIkArI; ane peluM jhaverAta pAchuM laI gayo. pachI roja jhaverInI dukAne jatAM jhaverInA samAgame te chokaro hIrA, pAnA, mANeka, nIlama badhAne oLakhatAM zIkhyo ne tenI tene kiMmata thai. pachI pelA jhaverIe kahyuM : "tuM tAruM je jhaverAta prathama vecavA lAvyo hato te lAva, have vecIe." pachI gherathI chokarAe potAnA jhaverAtanI dAbaDI lAvIne joyuM to naMga khoTAM lAgyAM, eTale tarata pheMkI dIdhAM. tyAre tene pelA jhaverIe pUchayuM ke te nAkhI kema dIdhAM? tyAre teNe kahyuM ke sAva khoTAM che mATe nAMkhI dIdhAM che. jo pelA bhAIe prathamathI ja khoTA kahyAM hota to te mAnata nahIM, paNa jyAre potAne vastunI kiMmata AvI ne khoTAMne khoTArUpe jANyAM tyAre jhaverIe kahevuM paDayuM nahIM ke khoTAM che. A ja rIte potAne sadgurunI parIkSA thatAM asaddagurune asat jANyA to pachI te tarata ja asaddaguru varjIne sadgurunA caraNamAM paDe; arthAt potAmAM kiMmata karavAnI zakti AvavI joIe. (pR. 693-4) n AkhA jagatanA ziSya thavArUpa kRSTi jeNe vedI nathI te sadguru thavAne yogya nathI. (pR. 158) D saMbaMdhita zirSako : guru, jJAnI

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sadgurunAM lakSaNa sadgurunAM lakSaNa AtmajJAnane viSe jemanI sthiti che, eTale parabhAvanI icchAthI je rahita thayA che; tathA zatru, mitra, harSa, zoka, namaskAra, tiraskArAdi bhAva pratye jene samatA varte che; mAtra pUrve utpanna thayelAM evAM karmonA udayane lIdhe jemanI vicaravA Adi kriyA che; ajJAnI karatAM jenI vANI pratyakSa judI paDe che, ane SaTdarzananA tAtparyane jANe che, te sadgurunAM uttama lakSaNo che. O 590 AtmasvarUpane viSe jenI sthiti che, viSaya ane mAnapUjAdi icchAthI rahita che. ane mAtra pUrve utpanna thayelAM evAM karmanA prayogathI je vicare che; jemanI vANI apUrva che, arthAt nijaanubhavasahita jeno upadeza hovAthI ajJAnInI vANI karatAM pratyakSa judI paDe che, ane paramazruta eTale SaTdarzananA yathAsthita jANa hoya, e sadgurunA yogya lakSaNo che. atre svarUpasthita evuM prathama pada kahyuM tethI jJAnadazA kahI. icchArahitapaNuM kahyuM tethI cAritradazA kahI. icchArahita hoya te vicarI kema zake ? evI AzaMkA, 'pUrvaprayoga eTale pUrvanAM baMdhAyelAM prArabdhathI vicare che; vicaravA AdinI bAkI jene kAmanA nathI,' ema kahI nivRtta karI. apUrva vANI ema kahevAthI vacanAtizayatA kahI, kemake te vinA mumukSune upakAra na thAya. paramazruta kahevAthI SaTdarzana aviruddha dazAe jANanAra kahyA, eTale zrutajJAnanuM vizeSapaNuM darzAvyuM. (pR. 532) AtmajJAna samadarzitA, vicare udayaprayoga; apUrvavANI 52mazruta, sadgurulakSaNa yogya. sadguru yogya e lakSaNo darzAvyAM te mukhyapaNe vizeSapaNe upadezaka arthAt mArgaprakAzaka sadgurunAM lakSaNa kahyAM che. AtmajJAna, samadarzitA Adi je lakSaNo darzAvyAM te saMyatidharme sthita vItarAgadazAsAdhaka upadezaka guNasthAnake vartatA sadgurunA lakSe mukhyatAe darzAvyAM che, ane temanA viSe te guNo ghaNA aMze varte che. tathApi te lakSaNo sarvAMze saMpUrNapaNe to teramA guNasthAnake vartatA saMpUrNa vItarAga ane kaivalyasaMpanna jIvanmukta sayogI kevalI 52ma sadguru zrI jina arihaMta tIrthaMkarane viSe varte che. temanA viSe AtmajJAna arthAt svarUpasthiti saMpUrNapaNe varte che, temanI jJAnadazA arthAt 'jJAnAtizaya' sUcavyo. teone viSe samadarzitA arthAt icchArahitapaNuM saMpUrNapaNe varte che, te temanI vItarAga cAritradA arthAt 'apAyApagamAtizaya' sUcavyo. saMpUrNapaNe icchArahita hovAthI vicaravA AdinI teonI daihikAdi yogakriyA pUrvaprArabdhodaya vedI levA pUratI ja che, mATe 'vicare udayaprayoga' kahyuM saMpUrNa nija anubhavarUpa temanI vANI ajJAnInI vANIthI vilakSaNa ane ekAMta AtmArthabodhaka hoI temane viSe vANInuM apUrvapaNuM kahyuM te temano 'vacanAtizaya' sUcavyo. vANIdharme vartatuM zveta paNa teone viSe koi paNa naya na dubhAya evuM sApekSapaNe varte che, te temano 'paramazruta' guNa sUcavyo ane 52mazruta jene viSe varte te pUjavA yogya hoi temano tethI 'pUjAtizaya' sUcavyo.

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pa91 sadgurunAM lakSaNa (cAlu) | A zrI-jina arihaMta tIrthaMkara parama saddagurune paNa oLakhAvanArA vidyamAna sarvavirati sadguru che eTale e sadgurunA lakSe e lakSaNo mukhyatAe darzAvyAM che. (pR. 22-3). T samadarzitA eTale padArthane viSe iSTaaniSTabuddhirahitapaNuM, icchArahitapaNuM, mamatvarahitapaNuM. samadarzitA cAritradazA sUcave che. rAgadveSarahita thavuM te cAritradazA che. iSTaaniSTabuddhi, mamatva, bhAvAbhAvanuM UpajavuM e rAgadveSa che. A mane priya che, A game che, A mane apriya che, gamatuM nathI evo bhAva samadarzIne viSe na hoya. samadarzI bAhya padArthane, tenA paryAyane, te padArtha tathA paryAya jevA bhAve varte tevA bhAve dekhe, jANe, jaNAve, paNa te padArtha ke tenA paryAyane viSe mamatva ke ISTaaniSTapaNuM na kare. AtmAno svAbhAvika guNa dekhavA jANavAno hovAthI te zeya padArthane joyAkAre dekhe, jANe; paNa je AtmAne samadarzIpaNuM pragaTa thayuM che, te AtmA te padArthane dekhatAM, jANatAM chatAM temAM mamatvabuddhi, tAdAbhyapaNuM, iSTaaniSTabuddhi na kare. viSamadruSTi AtmAne padArthane viSe tAdAmyavRtti thAya; samavRSTi AtmAne na thAya. koI padArtha kALo hoya to samadarzI tene kALo dekhe, jANe, jaNAve. koI zveta hoya to tene tevo dekhe, jANe, jANAve. koI surabhi (sugaMdhI) hoya to tene tevo dekhe, jANe, jaNAve. koI durabhi (dugaMdhI) hoya to tene tevo dekhe, jANe, jaNAve. koI UMco hoya, koI nIco hoya to tene tevo dekhe, jANo, jaNAve. sarpane sarpanI prakRtirUpe dekhe, jANe, jaNAve. vAghane vAghanI prakRtirUpe dekhe, jANe, jaNAve. ityAdi prakAre vastumAtrane je rUpe, je bhAve te hoya te rUpe. te bhAve samadarzI dekhe, jANe. ja heya(chAMDavA yogya)ne heyarUpe dekhe, jANe, jaNAve. upAdeya(AdaravAyogya)ne upAdeyarUpe dekhe, jANe, jaNAve. paNa samadarzI AtmA te badhAmAM mArApaNuM, ISTaaniSTabuddhi, rAgadveSa na kare. sugaMdha dekhI priyapaNuM na kare: durgadha dekhI apriyatA. gaMchA na ANe. (vyavahArathI) sAre gaNAtuM dekhI A mane hoya to ThIka evI icchAbuddhi (rAga, rati) na kare. (vyavahArathI) mAThuM gaNAtuM dekhI A mane na hoya to ThIka evI anicchAbuddhi draSa, arati) na kare. prApta sthiti - saMjogamAM sAruM - mAThuM, anukULa - pratikULa, ISTaaniSTapaNuM, AkuLavyAkuLapaNuM, na karatAM temAM samavRttie arthAtu potAnA svabhAve, rAgadveSarahitapaNe rahevuM e samadarzitA. zAtA-azAtA, jIvana-mRtyu, sugaMdha-durgadha, susvara-dusvara, rUpa-kurUpa, zIta-uSNa AdimAM harSa-zoka, rati-arati, iSTa-aniSTapaNuM, ArtadhyAna na varte te samadarzitA. hiMsA, asatya, adattAdAna, maithuna ane parigrahano parihAra samadarzIne viSe avazya hoya. ahiMsAdi vrata na hoya to samadarzIpaNuM na saMbhave. samadarzitA ane ahiMsAdi vratone kAryakAraNa, avinAbhAvI ane anyonyAzraya saMbaMdha che. eka na hoya to bIjuM na hoya, ane bIjuM na hoya to paheluM na hoya. samadarzitA hoya to ahiMsAdi vrata hoya. samadarzitA na hoya to ahiMsAdi vrata na hoya. ahiMsAdi vrata na hoya to samadarzitA na hoya. ahiMsAdi vrata hoya to samadarzitA hoya. jeTale aMze samadarzitA teTale aMze ahiMsAdi vrata ane keTale aMze ahiMsAdi vrata teTale aMze samadarzitA. sadguruyogya lakSaNarUpa samadarzitA, mukhyatAe sarvavirati guNasthAnake hoya; pachInAM guNasthAnake te

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sadgurunAM lakSaNa (cAlu) pa92 uttarottara vRddhi pAmatI jAya, vizeSa pragaTa thatI jAya; kSINamohasthAne tenI parAkASThA ane pachI saMpUrNa vItarAgatA. samadarzIpaNuM eTale laukikabhAvano samAnabhAva, abhedabhAva, ekasarakhI buddhi, nirvizeSapaNuM nahIM; arthAta kAca ane hIro e be samAna gaNavA, athavA satkRta ane asatkRtamAM samapaNuM gaNavuM, athavA sadharma ane asaddharmamAM abheda mAnavo, athavA sadguru ane asadgurune viSe ekasarakhI buddhi rAkhavI, athavA sadaiva ane asaddavane viSe nirvizeSapaNe dAkhavavuM arthAt bannene eka sarakhA gaNavA, ItyAdi samAna vRtti e samadarzitA nahIM, e to AtmAnI mUDhatA, vivekazUnyatA, vivekanikaLatA. samadarzI sane sat jANe, bodhe; ane asat jANe, niSedhe; satkRtane sadbhUta jANe, bodhe; kuzrutane kuzruta jANe, niSedhe; sadharmane sadharma jANe, bodhe; asadharmane asadharma jANe, niSedhe; sadgurune saru jANe, bodhe; asadgurune asadguru jANe, niSedhe; sadevane sadaiva jANe, bodhe; amadevane asadva jANe, niSedhe; ityAdi je jema hoya tene tema dekhe, jANe, prarUpe, temAM rAgadveSa, iSTaaniSTabuddhi na kare; e prakAre samadarzIpaNuM samajavuM. (pR. 23-4) | sarunI vaiyAvacca D vaLI ThAma ThAma ekAkIpaNe vicaravAno niSedha karyo che, ane sadgurunI sevAmAM vicaravAno ja upadeza karyo che; tethI paNa ema samajAya che ke jIvane hitakArI ane mukhya mArga te ja che. (pR. 229). D je sadgurunA upadezathI koi kevaLajJAnane pAmyA, te sadguru haju chadmastha rahyA hoya, topaNa je kevaLajJAnane pAmyA che evA te kevaLIbhagavAna chadmastha evA potAnA sadgurunI vaiyAvacca kare. (pR. 535) | samakita D potAnuM svarUpa samaje te samakita. (pR. 714) T svacchaMdane tathA potAnA matanA Agrahane tajIne je sadgurunA lakSe cAle tene pratyakSa kAraNa gaNIne vItarAge "samati' kahyuM che. (pR. 534) |prava samakita adhyAtmanI zailI zI rIte che? u0 yathArtha samajAye parabhAvathI AtyaMtika nivRtti karavI te adhyAtma mArga che. jeTalI jeTalI | nivRtti thAya teTalA teTalA samyapha aMza che. (pR. 647) bIjI badhA prakAranI kalpanAo mUkI, pratyakSa satparuSanI AjJAe vacana sAMbhaLavAM; tenI sAcI zraddhA karavI, te AtmAmAM pariNamAvavAM to samati thAya. (pR. 721). T samakita thayuM hoya to dehAtmabuddhi maTe; joke alpa bodha, madhyama bodha, vizeSa bodha jevo hoya te pramANe pachI dehAtmabuddhi maTe. (pR. 732) AtmasiddhimAM traNa prakAranAM samakita upadezyAM che - 1. AptapuruSanA vacananI pratItirUpa, AjJAnI apUrva rucirUpa, svacchaMdanirodhapaNe AptapuruSanI bhaktirUpa, e prathama samakita kahyuM che.

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193 2. paramArthanI spaSTa anubhavAMze pratIti te samakitano bIjo prakAra kahyo che. 3. nirvikalpa paramArthaanubhava te samakitano trIjo prakAra kahyo che. samakita (cAlu) paheluM samakita bIjA samakitanuM kAraNa che. bIjuM samakita trIjA samakitanuM kAraNa che. traNe samakita vItarAgapuruSe mAnya karyAM che. traNe samakita upAsavA yogya che, satkAra karavA yogya che; bhakti karavA yogya che. (pR. 570) gayA kAgaLamAM (patrAMka 751) atrethI traNa prakAranAM samakita jaNAvyAM hatAM. te traNe samakitamAMthI game te samakita pAmyAthI jIva vadhAremAM vadhAre paMdara bhave mokSa pAme. jaghanya te bhave paNa mokSa thAya; ane jo te samakita vame, to vadhAremAM vadhAre ardhapudgalaparAvartanakALa sudhI saMsAraparibhramaNa karIne paNa mokSa pAme. samakita pAmyA pachI vadhAremAM vadhAre ardhapudgalaparAvartana saMsAra hoya. kSayopazama samakita athavA upazama samakita hoya, to te jIva vamI zake; paNa kSAyika samakita hoya to te vamAya nahIM; kSAyika samakitI jIva te ja bhave mokSa pAme, vadhAre bhava kare to traNa bhava kare ane koieka jIvanI apekSAe kvacit cAra bhava thAya. yugaliyAnuM AyuSa baMdhAyA pachI kSAyika samakita AvyuM hoya, to cAra bhava thavAno saMbhava che; ghaNuM karIne koika jIvane Ama bane che. bhagavat tIrthaMkaranA nigraMtha, nigraMthinIo, zrAvaka tathA zrAvikAo kaMi sarvane jIvAjIvanuM jJAna hatuM tethI tene samakita kahyuM che evo siddhAMtano abhiprAya nathI. temAMthI kaMika jIvone tIrthaMkara sAcA puruSa che, sAcA mokSamArganA upadeSTA che, jema te kahe che tema ja mokSamArga che evI pratItithI, evI rucithI, zrI tIrthaMkaranA AzrayathI, ane nizcayathI samakita kahyuM che. evI pratIti, evI ruci ane evA Azrayano tathA AjJAno nizcaya che te paNa eka prakAre jIvAjIvanA jJAnasvarUpa che. puruSa sAcA che ane tenI pratIti paNa sAcI AvI che ke jema A paramakRpALu kahe che tema ja mokSamArga che, tema ja mokSamArga hoya, te puruSanAM lakSaNAdi paNa vItarAgapaNAnI siddhi kare che, je vItarAga hoya te puruSa yathArthavaktA hoya, ane te ja puruSanI pratItie mokSamArga svIkAravA yogya hoya evI suvicAraNA te paNa eka prakAranuM gauNatAe jIvAjIvanuM ja jJAna che. te pratItithI, te rucithI ane te AzrayathI pachI spaSTa vistArasahita jIvAjIvanuM jJAna anukrame thAya che. tathArUpa puruSanI AzA upAsavAthI rAgadveSano kSaya thai vItarAga dazA thAya che. tathArUpa satpuruSanA pratyakSa yoga vinA e samakita AvavuM kaThaNa che. tevA puruSanAM vacanarUpa zAstrothI koika pUrve ArAdhaka hoya evA jIvane samakita thavuM saMbhave che; athavA koieka AcArya pratyakSapaNe te vacananA hetuthI koika jIvane samakita prApta karAve che. (pR. 598-9) traNe prakAranAM samaktimAMthI game te prakAranuM samakti Ave topaNa vadhAremAM vadhAre paMdara bhave mokSa thAya; ane jo te samakti AvyA pachI jIva vame to vadhAremAM vadhAre ardhapudgalaparAvartanakALa sudhI saMsAraparibhramaNa thaine mokSa thAya. tIrthaMkaranA nigraMtha, nigraMthinIo, zrAvaka ane zrAvikAo sarvane jIvaajIvanuM jJAna hatuM tethI samakita kahyuM che ema kaMi nathI. temAMnA ghaNA jIvone mAtra sAcA aMtaraMga bhAvathI tIrthaMkaranI ane temanA upadezelA mArganI pratItithI paNa samakita kahyuM che. e samakita pAmyA pachI jo vasyuM na hoya to vadhAremAM vadhAre paMdara bhava thAya.

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| samakita (cAlu) pa94 sAcA mokSamArgane pAmelA evA puruSanI tathArUpa pratItithI siddhAMtamAM ghaNe sthaLe samakita kahyuM che. e samakita AvyA vinA jIvane ghaNuM karIne jIva ane ajIvanuM yathArtha jJAna paNa thatuM nathI. jIvaajIvanuM jJAna pAmavAno mukhya mArga e ja che. (pR. 597). kadAgraha mUkIne jIva vicAre, to mArga to judo che. samakti sulabha che, pratyakSa che, saheluM che. jIva gAma mUkI Agho gayo che te pAcho phare tyAre gAma Ave. (pR. 733). T sahu sAmAyika kare che, ne kahe che ke jJAnI svIkAre te kharuM. samati haze ke nahIM te paNa jJAnI svIkAre te kharuM. paNa jJAnI svIkAre zuM? ajJAnI svIkAre tevuM tamAruM sAmAyika vrata ane samakita che ! arthAtu vAstavika sAmAyika vrata ane samakita tamArAM nathI. mana, vacana ane kAyA vyavahArasamatAmAM sthira rahe te samakita nahIM. jema UMghamAM sthira yoga mAlUma paDe che chatAM te vastutaH sthira nathI; ane teTalA mATe te samatA paNa nathI. (pR. 718) D (1) avinaya, (2) ahaMkAra, (3) ardhadagdhapaNuM, potAne jJAna nahIM chatAM potAne jJAnI mAnI besavApaNuM, ane (4) rasalubdhapaNuM, e cAramAMthI eka paNa doSa hoya to jIvane samakita na thAya. Ama zrI "ThANAMgasUtra' mAM kahyuM che. (pR. 678) I AtmAne putra paNa na hoya ane pitA paNa na hoya. je AvI (pitA-putranI) kalpanAne sAcuM mAnI beThA che te mithyAtvI che. khoTA saMgathI samajAtuM nathI; mATe samakita AvatuM nathI. puruSanA saMgathI jogya jIva hoya to samyaktva thAya. (pR. 732) I asadguruthI sat samajAya nahIM, samakita thaze nahIM. (pR. 734) DhuMDhiyApaNuM ke tApaNuM karyA karo tethI samati thavAnuM nathI; kharekharuM sAcuM svarUpa samajAya, mAMhIthI dazA phare to samati thAya. (pR. 734). D loka kahe che ke samakti che ke nahIM te kevaLajJAnI jANe; paNa pote AtmA che te kema na jANe ? kAMI AtmA gAma gayo nathI, arthAt samakita thayuM che te AtmA pote jANe. jema koI padArtha khAvAmAM AvyuM tenuM phaLa Ape che tema ja samakita Avya, bhrAMti maTaye, tenuM phaLa pote jANe. jJAnanuM phaLa jJAna Ape ja. padArthanuM phaLa padArtha, lakSaNa pramANe Ape ja. AtmAmAMthI, mAMhIthI karma jauM jauM thayAM hoya tenI potAne khabara kema na paDe? arthAt khabara paDe ja. samakitInI dazA chAnI rahe nahIM. kalpita samakti mAne te pItaLanI hIrAkaMThIne sonAnI hIrAkaMThI mAne tenI peThe. (pR. 732) T samakita ne mithyAtvanI tarata khabara paDe tevuM che. samakitInI ane mithyAtvInI vANI ghaDIe ghaDIe judI paDe che. jJAnInI vANI eka ja dhArI, pUrvApara maLatI Ave. (pR. 732). kalAIno ane cAMdIno rUpiyo sarakho kahevAya nahIM. kalAI upara sikko pADo; paNa tenI rUpiyAnI kiMmata thAya nahIM. jyAre cAMdI che tenA upara sikko na pADo to paNa tenI kiMmata jAya nahIM. tevI ja rIte gRhasthapaNAmAM jJAna pAme, guNa pragaTe, samakita hoya to tenI kiMmata jAya nahIM. (pR. 727) T jo samyakatvathI tathArUpa (AtmasvabhAvanA AvirbhAvarUpa, aMze svarUpasthiti) svarUpasthiti na hota, to zreNikAdine ekAvatArIpaNuM kema prApta thAya? eka paNa tyAM vrata, paccakhANa nathI ane mAtra eka ja bhava bAkI rahyo evuM alpasaMsArIpaNuM thayuM te ja svarUpasthitirUpa samakitanuM baLa che. (pR. 533). T samakitane kharekharuM vicAre to navame samaye kevaLajJAna thAya; nahIM to eka bhavamAM kevaLajJAna thAya;

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595 samakitI, chevaTe paMdarame bhave kevaLajJAna thAya ja. mATe samakita sarvotkRSTa che. (pR. 722) T samakita che te deza cAritra che; deze kevaLajJAna che. (pR. 721). T samakitavRSTi jIvane "kevaLajJAna" kahevAya. vartamAnamAM bhAna thayuM che mATe "deze kevaLajJAna' thayuM kahevAya; bAkI to AtmAnuM bhAna thayuM eTale kevaLajJAna. te A rIte kahevAya :- samakitavRSTine AtmAnuM bhAna thAya tyAre tene kevaLajJAnanuM bhAna pragaTayuM; ane bhAna pragaTayuM eTale kevaLajJAna avazya thavAnuM; mATe A apekSAe samativRSTine kevaLajJAna kahyuM che. samyakatva thayuM eTale jamIna kheDI jhADa vAvyuM, jhADa thayuM, phaLa thayAM, phaLa thoDAM khAdhAM, khAtAM khAtAM AyuSya pUruM thayuM to pachI bIje bhava phaLa khavAya. mATe kevaLajJAna' A kALamAM nathI, nathI evuM avaLuM mAnI levuM nahIM; ane kahevuM nahIM. samyakatva prApta thatAM anaMtA bhava maTI eka bhava ADo rahyo; mATe samyakatva utkRSTa che. samakita Abe mAMhI - aMtaramAM - dazA phare; kevaLajJAnanuM bIja pragaTa thayuM. (pR. 717) D samakita AvyA vagara koIne sahajasamAdhi thAya nahIM. samati thavAthI saheje samAdhi thAya. samati thavAthI saheje AsaktabhAva maTI jAya. bAkI AsaktabhAvane amasthI nA kahevAthI baMdha rahe nahIM. sapuruSanA vacana pramANe, tenI AjJA pramANe varte tene samakita aMze thayuM. (pR. 721). T samakita thAya to saheje samAdhi thAya, ane pariNAme kalyANa thAya. (pR. 722). T samakitanAM mULa bAra vrata - sthaLa prANAtipAta; zULa mRSAvAda Adi. badhAM sthULa kahI jJAnIe AtmAno ora ja mArga samajAvyo che. vrata be prakAranAM che - (1) samakita vagara bAhyavrata che; (2) samakitasahita aMtardhvata che. samakitasahita bAra vratano paramArtha samajAya to phaLa thAya. (pR. 726) D saMbaMdhita zirSako samyakatva, samyakdarzana | samakitI | 3D samakitI eTale mithyAtvamukta. (pR. 717) D V0 vyavahAramAM cothA guNasthAnake kyA kyA vyavahAra lAgu paDe? zuddha vyavahAra ke bIjA kharA? u0 bIjA badhAya lAgu paDe. udayathI zubhAzubha vyavahAra che; ane pariNatie zuddha vyavahAra che. paramArthathI zuddha kartA kahevAya. pratyAkhyAnI, apratyAkhyAnI khapAvyA che mATe zuddha vyavahAranA kartA che. samakitIne azuddha vyavahAra TALavAno che. samakitI paramArthathI zuddha kartA che. (pR. 724-5) 1 samakitIne ATha madamAMno ekka mada na hoya. (pR. 678) B 1. zama = krodhAdi pAtaLAM pADavAM te. 2. saMvega = mokSamArga sivAya bIjI koI IcchA nahIM te. 3. nirveda = saMsArathI thAkI javuM te, saMsArathI aTakI javuM te. 4. AsthA = sAcA gurunI, sadgurunI AsthA thavI te. 5. anukaMpA = sarva prANI para samabhAva rAkhavo te, nirvera buddhi rAkhavI te.

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| samakitI (cAlu) 596 A guNo samakitI jIvamAM saheje hoya. prathama sAcA puruSanuM oLakhANa thAya, to pachI A cAra guNo Ave. (pR. 716) T samakitavRSTine alpa harSa, alpa zoka kvacit thaI Ave paNa pAcho samAveza pAmI jAya, aMgano harSa na rahe, kheda thAya tevo kheMcI le. te "Ama thavuM na ghaTe' ema vicAre che, ane AtmAne niMde che. harSa zoka thAya to paNa tenuM (samakitanuM) mULa jAya nahIM. samakitavRSTine aMze sahajapratIti pramANe sadAya samAdhi che. kanakavAnI dorI jema hAthamAM che tema samakitavRSTinA hAthamAM tenI vRttirUpI dorI samakitavRSTi jIvane sahajasamAdhi che. sattAmAM karma rahyAM hoya, paNa potAne sahajasamAdhi che. bahAranAM kAraNothI tene samAdhi nathI, AtmAmAMthI moha gayo te ja samAdhi che. potAnA hAthamAM dorI nathI tethI mithyAdRSTi bahAranAM kAraNomAM tadAkAra thaI jaI te rUpa thaI jAya che. samakitavRSTine bahAranAM duHkha Abe kheda hoya nahIM; joke roga nA Ave evuM icche nahIM; roga Avye rAgadveSa pariNAma thAya nahIM. (pR. 721) D zreNikarAjA narakamAM che, paNa samabhAve che, samakitI che, mATe tene duHkha nathI. (pR. 90) T samakitIne kevaLajJAnanI icchA nathI ! (pR. 722) | saMbaMdhita zirSako jJAnI, samyaphadraSTi samajaNa D jema che tema AtmasvarUpa jANyuM tenuM nAma samajavuM che. tethI upayoga anya vikalparahita thayo tenuM nAma zamAvuM che. vastutAe banne eka ja che. jema che tema samajAvAthI upayoga svarUpamAM samAyo, ane AtmA svabhAvamaya thaI rahyo e prathama vAkya "samajIne zamAi rahyA" teno artha che. anya padArthanA saMyogamAM je adhyAsa hato, ane te adhyAsamAM AtmApaNuM mAryuM hatuM, te adhyAsarUpa AtmApaNuM samAI gayuM. e bIjuM vAkya "samajIne zamAi gayA" teno artha che. paryAyAMtarathI arthAtara thaI zake che. vAstavyamAM banne vAkyano paramArtha eka ja vicAravA yogya che. je je samajyA teNe teNe mAre tAre e Adi ahaMta, mamatva zamAvI dIdhuM; kemake koI paNa nija svabhAva tevo dITho nahIM; ane nija svabhAva to aciMtya avyAbAdha svarUpa, kevaLa nyAro joyo eTale temAM ja samAveza pAmI gayA. AtmA sivAya anyamAM svamAnyatA hatI te TALI paramArthe mauna thayA; vANIe karI A AnuM che e Adi kahevAnuM banavArUpa vyavahAra, vacanAdi yoga sudhI kvacit rahyo, tathApi AtmAthI A mAruM che e vikalpa kevaLa samAI gayo; jema che tema aciMtya svAnubhavagocarapadamAM lInatA thai. e banne vAkya lokabhASAmAM pravartI che, te "AtmabhASA'mAMthI AvyAM che. je upara kahyA te prakAre na zamAyA te samajyA nathI ema e vAkyano sArabhUta artha thayo; athavA jeTale aMze zamAyA eTale aMze samajyA, ane je prakAre zamAyA te prakAre samajyA, eTalo vibhAgArtha thai zakavA yogya che, tathApi mukhyArthamAM upayoga vartAvavo ghaTe che.

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597 samajaNa (cAlu) anaMtakALathI yama, niyama, zAstrAvalokanAdi kArya karyA chatAM samajAvuM ane zamAvuM e prakAra AtmAmAM Avyo nahIM, ane tethI paribhramaNanivRtti na thai. samajAvA ane zamAvAnuM je koI aikya kare, te svAnubhavapadamAM varte; tenuM paribhramaNa nivRtta thAya. sadgurunI AjJA vicAryA vinA jIve te paramArtha jANyo nahIM; jANavAno pratibaMdhaka asatsaMga, svaccheda ane avicAra teno rodha karyo nahIM jethI samajAvuM ane zamAvuM tathA beyanuM aikya na banyuM evo nizraya prasiddha che. atrethI AraMbhI upara uparanI bhUmikA upAse to jIva samajIne samAya, e niHsaMdeha che. anaMta jJAnI puruSe anubhava karelo evo A zAzvata sugama mokSamArga jIvane lakSamAM nathI Avato, ethI utpanna thayeluM kheda sahita Azrarya te paNa atre zamAvIe chIe. satsaMga, sadvicArathI zamAvA sudhInAM sarva pada atyaMta sAcAM che, sugama che, sugocara che, sahaja che, ane niHsaMdeha che. (pR. 487-8) D "svabhAvamAM rahevuM, vibhAvathI mukAvuM' e ja mukhya to samajavAnuM che. bALajIvone samajavA sAru siddhAMtonA moTAbhAganuM varNana jJAnI puruSoe karyuM che. (pR. 95) T jene anubhava thayo che evA anubhavInA Azraye te samajI tenI AjJA pramANe varte to jJAna thAya samajyA vinA rasto bhAre vikaTa che. hIro kADhavA mATe khANa khodavI te mahenata che, paNa hIro levo temAM mahenata nathI. te ja pramANe AtmA saMbaMdhI samajaNa AvavI durlabha che; nahIM to AtmA kaMI dUra nathI. bhAna nathI tethI dUra lAge che. (pR. 713) D A jIva samaje to sahaja mokSa che, nahIM to anaMta upAya paNa nathI. ane te samajavuM paNa kaMI vikaTa nathI, kemake jIvanuM sahaja je svarUpa che te ja mAtra samajavuM che; ane te kaMI bIjAnA svarUpanI vAta nathI ke vakhate te gopave ke na jaNAve, tethI samajavI na bane. potAthI pote gupta rahevAnuM zI rIte banavA yogya che? (pR. 436) D ame sAcuM samajavAnA kAmI chIe. kaMI lAbhazarama, mAna, pUjAdinA kAmI nathI; chatAM sAcuM kema na samajAya? sadgurunI dRSTie samajAya. potAthI yathArtha na samajAya. (pR. 242) 1 jIve che je sAMbhaLyuM che te te avaLuM ja grahaNa karyuM che. jJAnI bicArA zuM kare ? keTaluMka samajAve ? samajAvavAnI rIte samajAve, mArI kUTIne samajAvya AtmajJAna thAya nahIM. AgaLa je je vratAdi karyo te te aphaLa gayAM, mATe have satparuSanI dRSTie teno paramArtha judo ja samajAze. samajIne karo. (pR. 726) eka vAta samajAya nahIM tyAM sudhI bIjI vAta sAMbhaLavI zuM kAmanI ? eka vAra sAMbhaLyuM te samajAya nahIM tyAM sudhI bIjI vAra sAMbhaLavuM nahIM. sAMbhaLeluM bhUlavuM nahIM, - eka vAra jamyA te pacyA vagara bIjuM khAvuM nahIM tenI peThe. (pR. 717-8). mAna ane matAgraha e mArga pAmavAmAM ADA staMbharUpa che. te mUkI zakAtAM nathI, ane tethI samajAtuM nathI. samajavAmAM vinayabhaktinI pahelI jarUra paDe che. te bhakti mAna, mahAgrahanA kAraNathI AdarI zakAtI nathI. (pR. 756). D jyAM jyAM durAgraha hoya tyAM tyAMthI chUTavuM; "ene mAre joitAM nathI' e ja samajavAnuM che. (pR. 95)

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samajaNa (cAlu) 198 kadAgraha karavo nahIM, ne kadAgraha karatA hoya tene dhIrajathI samajAvIne mukAvavA tyAre samajyAnuM phaLa che. (pR. 695) T Apane, aMtargata samajAyuM che, te jaNAvuM chuM, ke je kaMi thAya che te thavA devuM, na udAsIna, na anughamI thavuM; na paramAtmA pratye paNa icchA karavI ane na mUMjhAvuM. kadApi Apa jaNAvo cho tema ahaMpaNuM ADuM AvatuM hoya to teno jeTalo bane teTalo rodha karavo; ane tema chatAM paNa te na TaLatuM hoya to tene izvarArpaNa karI devuM; tathApi dInapaNuM na AvavA devuM. zuM thaze ? evo vicAra karavo nahIM, ane je thAya te karyA rahevuM. adhika jhAvAM nAkhavA prayatna karavuM nahIM. alpa paNa bhaya rAkhavo nahIM. upAdhi mATe bhaviSyanI eka paLanI paNa ciMtA karavI nahIM; karyAno je abhyAsa thai gayo che, te vismaraNa karyA rahevuM; to ja izvara prasanna thaze, ane to ja paramabhakita pAmyAnuM phaLa che; to ja amAro tamAro saMyoga thayo yogya che, ane upAdhi viSe zuM thAya che te ApaNe AgaLa upara joi laizuM. 'joi laizuM' eno artha bahu gaMbhIra che. (pR. 272) D kAyAnuM niyamitapaNuM. vacananuM syAdvAdapaNuM. mananuM audAsInyapaNuM. AtmAnuM muktapaNuM. (A chellI samajaNa.) (pR. 794) samatA - 'udAsIna' zabdano artha samapaNuM che. (pR. 348) D pra0 zuM vicAra karye samabhAva Ave ? u vicAravAnane pudgalamAM tanmayapaNuM, tAdAtmyapaNuM thatuM nathI. ajJAnI paudgalika saMyoganA harSano patra vAMce to tenuM moDhuM khuzImAM dekhAya, ane bhayano kAgaLa Ave to udAsa thai jAya. sarpa dekhI AtmavRttimAM bhayano hetu thAya tyAre tAdAtmyapaNuM kahevAya. tanmayapaNuM thAya tene ja harSa, zoka thAya che. nimitta che te tenuM kArya karyA vagara rahe nahIM. (pR. 688) ajJAnathI ane svasvarUpa pratyenA pramAdathI AtmAne mAtra mRtyunI bhrAMti che. te ja bhrAMti nivRtta karI zuddha caitanya nijaanubhavapramANasvarUpamAM parama jAgRta thai jJAnI sadAya nirbhaya che. e ja svarUpanA lakSathI sarva jIva pratye sAmyabhAva utpanna thAya che. (pR. 621) mana, vacana ane kAyA vyavahArasamatAmAM sthira rahe te samakita nahIM. jema UMdhamAM sthira yoga mAlUma paDe che chatAM te vastutaH sthira nathI; ane teTalA mATe te samatA paNa nathI. (pR. 718) sAro samAgama, sArI rItabhAta hoya tyAM samatA Ave. samatAnI vicAraNA arthe be ghaDInuM sAmAyika karavuM kahyuM che. (pR. 703) sasarA vahunA dRSTAMte (sasarA kyAM gayA che ? DheDhavADe.) sAmAyika samatAne kahevAya. (pR. 729) amuka parigraha maryAdA karI hoya, jema ke daza hajAra rUpiyAnI to samatA Ave. (pR. 727) 7 kaMTALAnuM kAraNa ApaNuM upArjana kareluM prArabdha che, je bhogavyA vinA nivRtta thAya nahIM, ane te samatAe karI bhogavavuM yogya che. mATe manano kaMTALo jema bane tema zamAvavo ane upArjana karyAM na hoya evAM karma bhogavavAmAM Ave nahIM, ema jANI bIjA koinA pratye doSavRSTi karyAnI vRtti jema bane tema zamAvI samatAe vartavuM e yogya lAge che, ane e ja jIvane kartavya che. (pR. 324)

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599 samatA (cAlu) sukhaduHkha para samabhAva karuM. (pR. 138) pUrvakarmane anusarI je kaMI paNa sukhaduHkha prApta thAya te samAnabhAvathI vedavuM e jJAnInI zikhAmaNa sAMbharI AvI che, te lakhI che. mAyAnI racanA gahana che. (pR. 320) T samaya mAtra paNa apramattadhArAne nahIM vismaraNa karatuM evuM je AtmAkAra mana te vartamAna samaye udaya pramANe pravRtti kare che; ane je koI paNa prakAre vartAya che, tenuM kAraNa pUrve nibaMdhana karavAmAM Avelo e udaya che. te udayane viSe prIti paNa nathI, ane aprIti paNa nathI. samatA che; karavA yogya paNa, ema ja che. (pR. 324-5). 'T udaya Avelo aMtarAya samapariNAme davA yogya che, viSama pariNAme vedavA yogya nathI. koI paNa prakAre bhaviSyano sAMsArika vicAra choDI vartamAnamAM samapaNe pravartavAno draDha nizcaya karavo e tamane yogya che; bhaviSyamAM je thavA yogya haze, te thaze, te anivArya che, ema gaNI paramArtha-puruSArtha bhaNI sanmukha thavuM yogya che. lajjA ane AjIvikA mithyA che. kuTuMbAdinuM mamatva rAkhazo topaNa je thavAnuM haze te thaze. temAM samapaNuM rAkhazo topaNa je thavA yogya haze te thaze; mATe niHzaMkapaNe nirabhimAnI thavuM yogya che. samapariNAme pariNamavuM yogya che, ane e ja amAro bodha che. A jyAM sudhI nahIM pariName tyAM sudhI yathArtha bodha paNa pariName nahIM. (pR. 331). T satsaMganA abhAvamAM samapariNati rahevI e vikaTa che; tathApi ema karavAmAM ja AtmasAdhana rahyuM hovAthI game tevA mAThAM nimittamAM paNa je prakAre samapariNati Ave te prakAre pravartavuM e ja yogya che. jJAnInA AzrayamAM niraMtara vAsa hoya to sahaja sAdhana vaDe paNa samapariNAma prApta hoya che, emAM to nirvivAdatA che, paNa jyAre pUrvakarmanAM nibaMdhanathI anukULa nahIM evAM nimittamAM nivAsa prApta thayo che, tyAre game tema karIne paNa tenA pratye aSapariNAma rahe ema pravartavuM e ja amArI vRtti che, ane e ja zikSA che. sapuruSano doSa je prakAre teo na uccArI zake, te prakAre jo tamArAthI (zrI aMbAlAlabhAithI) pravartavAnuM banI zake tema hoya to vikaTatA veThIne paNa tema pravartavuM yogya che. hAla amArI tamane evI koI zikSA nathI ke tamAre temanAthI ghaNI rIte pratikuLa vartana karavuM paDe. koI bAbatamAM teo tamane bahu pratikuLa gaNatA hoya to te jIvano anAdi abhyAsa che ema jANI sahanatA rAkhavI e vadhAre yogya che. (pR. 348). D phrebAdika saMga viSe lakhyuM te kharuM che. temAM paNa A kaLamAM evA saMgamAM jIve samapaNe pariNamavuM e mahA vikaTa che, ane jeo eTale chatAM paNa samapaNe pariName, te nikaTabhavI jIva jANIe chIe. (pR. 305) 1 udaya Avye bhogavavuM ja joIe, samatA rAkhe tene samatAnuM phaLa. sahu sahunA pariNAma pramANe karma bhogavavAM paDe che. (pR. 734). I vyavahAranA prasaMgane sAvadhAnapaNe, maMda upayoge, samatAbhAve nibhAvyo Avaje. bIjA tAruM kema mAnatA nathI evo prazna tArA aMtaramAM na Ugo. bIjA tAruM mAne che e ghaNuM yogya che, evuM smaraNa tane na thAo. (pR. 214)

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| samatA (cAlu) T jemAM kSaNavAramAM harSa ane kSaNavAramAM zoka thaI Ave evA vyavahAramAM je jJAnI puruSo samadazAthI varte che, tene atyaMta bhaktithI dhanya kahIe chIe; ane sarva mumukSu jIvane e ja dazA upAsavA yogya che, ema nizraya dekhIne pariNati karavI ghaTe che. (pR.495) T "IzvarecchA' jema haze tema thaze. vikalpa karavAthI kheda thAya; ane te to jayAM sudhI tenI (zrI saubhAgyabhAInA putra maNibhAInI) icchA hoya tyAM sudhI te prakAre ja pravarte. sama rahevuM yogya che. (pR. 337). D jyAM upAya nahIM tyAM kheda karavo yogya nathI.IzvarecchA pramANe je thAya temAM samatA ghaTe che; ane tenA upAyano kaMI vicAra sUjhe te karyA rahevuM eTalo mAtra ApaNo upAya che. (pR. 371) D samatAnI, vairAgyanI vAto sAMbhaLavI, vicAravI. bAhya vAto jema bane tema mUkI devI. (pR. 719) | sarva prANImAM samabhAva rAkhuM. (pR. 138). T samabhAvathI mRtyune jouM. (pR. 140) | zreNikarAjA narakamAM che, paNa samabhAve che. samakitI che, mATe tene duHkha nathI. (pR. 90) D zrI mahAvIrasvAmIne saMgama nAme devatAe bahu ja, prANatyAga thatAM vAra na lAge tevA pariSaha dIdhA, tyAM kevI adbhuta samatA ! tyAM teoe vicAryuM ke jenAM darzana karavAthI kalyANa thAya, nAma smaravAthI kalyANa thAya tenA saMgamAM AvIne anaMta saMsAra vadhavAnuM A jIvane kAraNe thAya che ! AvI anukaMpA AvavAthI AMkhamAM AMsu AvI gayAM. kevI adbhuta samatA ! (pR. 691) samaya. D padArthano atyaMtamAM atyaMta sUkSmapariNatino prakAra che, te samaya che. (pR. 467) D samaya dravyanI vartanAno sUkSmamAM sUkSma bhAga che. (pR. 507) | kALano sUkSmamAM sUkSma vibhAga 'samaya' che, rUpI padArthano sUkSmamAM sUkSma vibhAga "paramANu che, ane arUpI padArthano sUkSmamAM sUkSma vibhAga "pradeza' che. e traNe evA sUkSma che ke atyaMta nirmaLa jJAnanI sthiti tenAM svarUpane grahaNa karI zake; sAmAnyapaNe saMsArI jIvono upayoga asaMkhyAta samayavartI che, te upayogamAM sAkSAtpaNe eka samayanuM jJAna saMbhave nahIM; jo te upayoga eka samayavartI ane zuddha hoya to tene viSe sAkSAtpaNe samayanuM jJAna thAya. te upayoganuM ekasamayavartIpaNuM kaSAyAdinA abhAve thAya che, kemake kaSAyAdi yoge upayoga mUDhatAdi dhAraNa kare che, tema ja asaMkhyAta samayavartIpaNuM bhaje che; te kaSAyAdine abhAve ekasamayavartIpaNuM thAya che; arthAt kaSAyAdinA yoge tene asaMkhyAta samayamAMthI eka samaya judo pADavAnuM sAmarthya nahotuM te kaSAyAdine abhAve eka samaya judo pADIne avagAhe che. (pR.497). T manamAM rAgadveSAdinAM pariNAma thayA kare che, te samayAdi paryAya na kahI zakAya; kemake samayanuM atyaMta sUkSmapaNuM che, ane manapariNAmanuM sUkSmapaNuM tevuM nathI. (pR. 467) D utpAda, vyaya, dhruva A bhAva eka vastumAM eka samaye che. (pR. 21) T jenA dbhayane viSe aNumAtra paradravya pratye rAga varte che, te sarva Agamano jANanAra hoya topaNa

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601 samAgama svasamaya" nathI jANato ema jANavuM. (pR. 595) I vastupaNe AtmAno svabhAva nirmala ja che, guNa ane paryAya parasamayapariNAmIpaNe anAdithI pariNamyA che te dRSTithI anirmala che. jo te AtmA svasamayane prApta thAya to karmabaMdhathI rahita thAya. (pR. 594). parasamaya jANyA vinA svasamaya jANyA che ema kahI zakAya nahIM. (pR. 302) D sammatirmamAM zrI siddhasena divAkare kahyuM che, ke jeTalA vacanamArga che teTalA nayavAda che; ane jeTalA | nayavAda che teTalA ja parasamaya che. (pR. 302) [ Ama kALa vyatIta thavA devo yogya nathI. samaye samaya Atmopayoge upakArI karIne nivRtta thavA devA yogya che. (pR. 820) | samAgama D aho sapuruSanAM vacanAmRta, mudrA ane satsamAgama ! suSupta cetanane jAgRta karanAra, paDatI vRttine sthira rAkhanAra, darzanamAtrathI paNa nirdoSa apurva svabhAvane preraka, svarUpapratIti, apramatta saMyama, ane pUrNa vItarAga nirvikalpa svabhAvanAM kAraNabhUta; - chelle ayogI svabhAva pragaTa karI anaMta avyAbAdha svarUpamAM sthiti karAvanAra ! trikALa jayavaMta varto ! OM zAMtiH zAMtiH zAMtiH (pR. 634-5) | janma, maraNa Adi anaMta duHkhano AtyaMtika (sarvathA) kSaya thavAno upAya anAdikALathI jIvanA jANavAmAM nathI, te upAya jANavAnI ane karavAnI sAcI IcchA utpanna thaye jIva jo satapuruSanA samAgamano lAbha pAme to te upAyane jANI zake che, ane te upAyane upAsIne sarva duHkhathI mukta thAya che. tevI sAcI icchA paNa ghaNuM karIne jIvane puruSanA samAgamathI ja prApta thAya che. tevA samAgama, te samAgamanI oLakhANa, darzAvelA mArganI pratIti, ane tema ja cAlavAnI pravRtti jIvane parama durlabha pratyakSa satyaruSanA samAgama ane te AzrayamAM vicaratA mumukSuone mokSasaMbaMdhI badhAM sAdhano alpa prayAse ane alpa kALe prAye (ghaNuM karIne) siddha thAya che, paNa te samAgamano yoga pAmavo bahu durlabha che. te ja samAgamanA yogamAM mumukSu jIvanuM niraMtara citta varte che. sapuruSano yoga pAmavo to sarvakALamAM jIvane durlabha che, temAM paNa AvA duSamakALamAM to kvacit ja te yoga bane che. viralA ja sapuruSa vicare che. te samAgamano lAbha apUrva che, ema jANIne jIve mokSamArganI pratIti karI, te mArganuM niraMtara ArAdhana karavuM yogya che. te samAgamano yoga na hoya tyAre AraMbha parigraha pratyethI vRttine osarAvI sanzAstrano paricaya vizeSa karIne kartavya che. vyAvahArika kAryonI pravRtti karavI paDatI hoya to paNa temAMthI vRttine moLI pADavA je jIva Icche che te jIva moLI pADI zake che; ane sanzAstranA paricayane arthe ghaNo avakAza prApta karI zake che. AraMbha parigraha parathI jenI vRtti kheda pAmI che, eTale tene asAra jANI te pratyethI je jIvo osaryA

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samAgama (cAlu) 02 che, te jIvone satparuSono samAgama ane sAstranuM zravaNa vizeSa karIne hitakArI thAya che. AraMbha parigraha para vizeSa vRtti vartatI hoya te jIvamAM sapuruSanAM vacananuM athavA sanzAstranuM pariNamana thavuM kaThaNa che. (pR. 600-7) T satsamAgama niraMtara kartavya che. (pR. 37) indriyanigrahanA abhyAsapUrvaka satkRta ane satsamAgama niraMtara upAsavA yogya che. (pR. 37) mahAtmA munivaronA caraNanI, saMganI upAsanA ane satsAstranuM adhyayana mumukSoone AtmabaLanI vardhamAnatAnA sadupAya che. jema jema indriyanigraha, jema jema nivRttiyoga tema tema te satsamAgama ane sanzAstra adhika adhika upakArI thAya che. (pR. 643) T satsamAgamamAM jIva Avyo, ne indriyonuM lubdhapaNuM na jAya to satsamAgamamAM Avyo nathI ema samajavuM. (pR. 726). T koIno paNa samAgama karavA yogya nathI chatAM jyAM sudhI tevI dazA na thAya tyAM sudhI satparuSano samAgama avazya sevavo ghaTe che. (pR. 155). T kSaNabhaMgura duniyAmAM puruSano samAgama e ja amUlya ane anupama lAbha che. (pR. 168). T kSaNavArano paNa satparuSano samAgama te saMsArarUpa samudra taravAne naukArUpa thAya che. (pR. 224) vizeSa UMcI bhUmikAne pAmelA mumukSuone paNa satparuSono yoga athavA satsamAgama AdhArabhUta che, emAM saMzaya nathI. zuddha sAna vagaranA A jIvane koI paNa yogathI zubhecchA, kalyANa karavAnI icchA prApta thAya ane niHspRha parama puruSano yoga bane to ja A jIvane bhAna AvavuM yogya che. te viyogamAM sAstra ane sadAcArano paricaya kartavya che; avazya kartavya che. (pR. 614). pratyakSa satparuSono samAgama kvacit kvacit jIvane prApta thAya che, paNa jo jIva sadgaSTivAna hoya to satkRtanA ghaNA kALanA sevanathI thato lAbha pratyakSa satparuSanA samAgamathI bahu alpakALamAM prApta karI zake che; kemake pratyakSa guNAtizayavAna nirmaLa cetananA prabhAvavALAM vacana ane vRtti kriyAceSTitapaNuM che. jIvane tevo samAgamayoga prApta thAya evuM vizeSa prayatna kartavya che. (pR. 618). pramatta-pramatta evA vartamAna jIvo che, ane parama puruSoe apramattamAM sahaja Atmazuddhi kahI che, mATe te virodha zAMta thavA parama puruSano samAgama, caraNano yoga ja parama hitakArI che. (pR. 648). D satyaruSano yoga tathA satsamAgama maLavo bahu kaThaNa che, emAM saMzaya nathI. grISma RtunA tApathI tapAyamAna thayelA prANIne zItaLa vRkSanI chAyAnI peThe mumukSu jIvane satparuSano yoga tathA satsamAgama upakArI che. sarva zAstromAM tevo yoga maLavo durlabha kahyo che. (pR. 613). D zubhecchAthI mAMDIne kSINamohaparyata sadbhuta ane satsamAgama sevavA yogya che. sarvakALamAM e sAdhananuM jIvane durlabhapaNuM che. temAM AvA kALamAM durlabhapaNuM varte te yathAsaMbhava che. (pR. 18) D mananI vRtti zuddha ane sthira thAya evo satsamAgama prApta thavo bahu durlabha che. vaLI temAM A duSamakALa hovAthI jIvane teno vizeSa aMtarAya che. je jIvane pratyakSa satsamAgamano vizeSa lAbha prApta thAya te mahatpaSyavAnapaNuM che. satsamAgamanA viyogamAM salphAstrano sadAcArapUrvaka paricaya

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603 samAgama (cAlu) | avazya karavA yogya che. (pR.621) I atyaMta duSamakALa che tene lIdhe ane hatapuNya lokoe bharatakSetra gheryuM che tene lIdhe paramasatsaMga, satsaMga ke saraLapariNAmI jIvono satsamAgama paNa durlabha che, ema jANI jema alpakALamAM sAvadhAna thavAya tema karavuM ghaTe che. (pR. 804) satsamAgama, salphAstra ane sadAcAramAM dRDha nivAsa e AtmadazA thavAnAM prabaLa avalaMbana che. satsamAgamano yoga durlabha che, topaNa mumukSue te yoganI tIvra jijJAsA rAkhavI ane prApti karavI yogya che. te yoganA abhAve to avazya karI sanzAstrarUpa vicAranA avalaMbane karI sadAcAranI jAgRti jIve rAkhavI ghaTe che. (pR. 11) satsamAgamanA abhAva prasaMgamAM to vizeSa karI AraMbhaparigraha pratyethI vRtti saMkSepavAno abhyAsa rAkhI, jene viSe tyAga vairAgyAdi paramArthasAdhano upadezyAM che, tevA graMtho vAMcavAno paricaya kartavya che, ane apramattapaNe potAnA doSa vAraMvAra jovA yogya che. (pR. 500) kevaLa nirAzA pAmavAthI jIvane satsamAgamano prApta lAbha paNa zithila thaI jAya che. satsamAgamanA abhAvano kheda rAkhatAM chatAM paNa satsamAgama thayo che e paramapuNyayoga banyo che, mATe sarvasaMgatyAgayoga banatAM sudhImAM gRhasthapAse sthiti hoya tyAM paryata te pravRtti, nItisaha, kaMI paNa jALavI laine paramArthamAM utsAhasahita pravartI vizuddhisthAnaka nitya abhyAsatAM rahevuM e ja kartavya che. (pR. 603). | samAgamamAM dInapaNe AvavuM nahIM. (pR. 377) AraMbha tathA parigrahanI pravRtti Atmahitane ghaNA prakAre rodhaka che, athavA satsamAgamanA yogamAM eka vizeSa aMtarAyanuM kAraNa jANIne tenA tyAgarUpe bAhyasaMyama jJAnIpurUSoe upadezyo che. (pR. 562-3) [ Ape (zrI saubhAgyabhAie) upAdhi dUra thavA viSemAM je samAgamamAM rahevAnuM mukhya kAraNa batAvyuM te yathAtathya che. paNa te IzvarecchAdhIna che; je kaMI paNa prakAre puruSArtha thAya te prakAre hAla to karo ane je ' samAgamanI parama icchA tene viSe ja abhedaciMtana rAkho. (pR. 330). nivRttiyogamAM satsamAgamanI vRtti rAkhavI yogya che. (pR. 25) T suMdaralAlanA dehatyAga saMbaMdhI kheda jaNAvI te uparathI saMsAranuM azaraNAdipaNuM lakhyuM te yathArtha che; tevI pariNati akhaMDa varte to ja jIva utkRSTa vairAgyane pAmI svasvarUpa jJAnane pAme; kyAreka kyAreka koI nimittathI tevAM pariNAma thAya che, paNa tene vighnahetu evA saMga tathA prasaMgane viSe jIvano vAsa hovAthI te pariNAma akhaMDa rahetA nathI, ane saMsArAbhiruci thaI jAya che; tevI akhaMDa pariNatinA icchAvAna mumukSune te mATe nitya satsamAgamano Azraya karavAnI parama puruSe zikSA dIdhI che. (pR. 503) saMbaka, maNi vagere mumukSune to satsamAgama viSenI rUci aMtara icchAthI kaMIka A avasaranA mAgamamAM thai che, eTale ekadama dazA vizeSa na thAya to paNa Azcarya nathI. kharA aMtaHkaraNe vizeSa satsamAgamanA AzrayathI jIvane utkRSTa dazA paNa ghaNA thoDA vakhatamAM prApta thAya che. (pR. 605) T mane nivRtti ghaNuM karI maLI zake tema che, paNa A kSetra (muMbaI) svabhAve pravRttivizeSavALuM che, jethI

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samAgama (cAlu) nivRttikSetre jevo satsamAgamathI AtmapariNAmano utkarSa thAya, tevo ghaNuM karI pravRttivizeSakSetre thavo kaThaNa paDe che. Fox koi vakhata vicAravAnane to pravRttikSetramAM satyamAgama vizeSa lAbhakAraka thai paDe che. jJAnIpuruSanI bhIDamAM nirmaLa dazA jovAnuM bane che. e Adi nimittathI vizeSa lAbhakAraka paNa thAya che. (pR. 466) A kSetra (muMbai) sAmAnyapaNe anArya citta karI nAMkhe tevuM che. tevA kSetramAM satyamAgamano yathAsthita lAbha levAnuM ghaNuM kaThaNa paDe che; kemake AjubAjunA samAgamo, lokavyavahAra badhA ghaNuM karI viparyaya rahyA, ane te kAraNathI ghaNuM karI koi mumukSujIva atre cAhIne samAgamArthe AvavA icchA karatA hoya tene paNa pratyuttara 'nA' lakhavA jevuM bane che; kemake tenA zreyane bAdha na thavA devo yogya che. zrI DuMga2nA cittane kaMi paNa vikSepa thato hoya ane atre AvavAnuM karAvavuM thatuM hoya to satyamAgama yathAyogya na thAya. tema nA banatuM hoya to zrI DuMgare ane zrI saubhAge atre AvavAmAM kaMi pratibaMdha nathI. (pR. 465) saMbaMdhita zirSako : satsaMga, saMga samAdhi D zrI jina AtmapariNAmanI svasthatAne samAdhi ane AtmapariNAmanI asvasthatAne asamAdhi kahe che; te anubhavajJAne jotAM 52ma satya che. asvastha kAryanI pravRtti karavI, ane AtmapariNAma svastha rAkhavAM evI viSamapravRtti zrI tIrthaMkara jevA jJAnIthI banavI kaThaNa kahI che, to pachI bIjA jIvane viSe te vAta saMbhavita karavI kaThaNa hoya emAM Azcarya nathI. (pR. 444) D zarIra ThIka rahe te paNa eka jAtanI samAdhi. mana ThIka rahe te paNa eka jAtanI samAdhi. sahajasamAdhi eTale bAhya kAraNo vagaranI samAdhi. tenAthI pramAdAdi nAza thAya. jene A samAdhi varte che, tene putramaraNAdithI paNa asamAdhi thAya nahIM, tema tene koi lAkha rUpiyA Ape to AnaMda thAya nahIM, ke koi paDAvI le to kheda thAya nahIM. jene zAtA azAtA banne samAna che tene sahajasamAdhi kahI. samakitavRSTi jIvane sahajasamAdhi che. sattAmAM karma rahyAM hoya, paNa potAne sahajasamAdhi che. bahAranAM kAraNothI tene samAdhi nathI, AtmAmAMthI moha gayo te ja samAdhi che. samakita AvyA vagara koine sahajasamAdhi thAya nahIM. samakita thavAthI saheje samAdhi thAya. (pR. 721) jenI graMthi chedAi tene sahajasamAdhi thAya, kemake jenuM mithyAtva chedAyuM tenI mULa gAMTha chedAi; ane tethI bIjA guNo pragaTe ja. (pR. 721) jeTaluM AtmajJAna thAya teTalI AtmasamAdhi pragaTe. (pR. 451) sarva paradravyathI vRtti vyAvRtta karI AtmA akleza samAdhine pAme che. (pR. 621) D hai Arya ! dravyAnuyoganuM phaLa sarva bhAvathI virAma pAmavArUpa saMyama che. te A puruSanAM vacana tArA

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60pa samAdhisukha aMtaHkaraNamAM tuM koI divasa zithila karIza nahIM. vadhAre zuM? samAdhinuM rahasya e ja che. sarva duHkhathI mukta thavAno ananya upAya e ja che. (pR. 432) 0 duHkhanuM kAraNa mAtra viSamAtmA che, ane te jo sama che to sarva sukha ja che. e vRttine lIdhe samAdhi rahe che. (pR. 224) upAdhine viSe vikSeparahitapaNe vartavuM e vAta atyaMta vikaTa che; je varte che te thoDA kALane viSe paripakva samAdhirUpa hoya che I AtmazAMti je jiMdagIno dhRvakAMTo che te jiMdagI game to ekAkI ane nirdhana, nirvastra hoya topaNa parama samAdhinuM sthAna che. (pR. 658) | je je prakAre paradravya(vastu)nAM kAryanuM saMkSepapaNuM thAya, nija doSa jovAno dRDha lakSa rahe, ane satsamAgama, sanzAstrane viSe vardhamAna pariNatie parama bhakti varyA kare te prakAranI AtmatA karyA jatAM, tathA jJAnInAM vacanono vicAra karavAthI dazA vizeSatA pAmatAM yathArtha samAdhine yogya thAya, evo lakSa rAkhazo. (pR. 489) 1 jIvane svasvarUpa jANyA sivAya chUTako nathI; tyAM sudhI yathAyogya samAdhi nathI. (pR. 337) AtmAne samAdhi thavA mATe, AtmasvarUpamAM sthiti mATe sudhArasa ke je mukhane viSe varase che, te eka apUrva AdhAra che. (pR. 385) ID upAdhimAM upAdhi rAkhavI. samAdhimAM samAdhi rAkhavI. aMgrejonI mAphaka kAmaTANe kAma ane ArAmaTANe ArAma. ekabIjAne seLabheLa karI devo na joIe. (pR. 785). samAdhimaraNa | teno tuM bodha pAma ke jenAthI samAdhimaraNanI prApti thAya. eka vAra jo samAdhimaraNa thayuM to sarva kALanAM asamAdhimaraNa TaLaze. (pR. 165). | saMbaMdhita zirSako mRtyu, saMlekhanA samAdhisukha 1 nidrAdi prakRti, (krodhAdi anAdi vairI) te prati kSatriyabhAve vartavuM, tene apamAna devuM, te chatAM na mAne to tene dUra thaI upazamAvavI, te chatAM na mAne to khyAlamAM rAkhI vakhata Avye tene mArI nAMkhavI. Ama zUra kSatriyasvabhAve vartavuM, jethI vairIno parAbhava thaI samAdhisukha thAya. (pR. 78) | jema jema upAdhino tyAga thAya tema tema samAdhisukha pragaTe che. jema jema upAdhinuM grahaNa thAya tema tema samAdhisukha hAni pAme che. vicAra karIe to A vAta pratyakSa anubhavarUpa thAya che. (pR. 452) anitya padArtha pratye mohabuddhi hovAne lIdhe AtmAnuM astitva, nityatva, ane avyAbAdha samAdhisukha bhAnamAM AvatuM nathI. (pR. 453) T saMbaMdhita zirSaka sukha

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|| samiti 606 samiti D samiti = samyapha prakAre jenI maryAdA rahI che te maryAdA sahita, yathAsthitapaNe pravartavAno jJAnIoe je mArga kahyo che te mArga pramANe mApasahita pravartavuM te. (pR. 776) T satata aMtarmukha upayoge sthiti e ja nigraMthano parama dharma che. eka samaya paNa upayoga bahirmukha karavo nahIM e nigraMthano mukhya mArga che; paNa te saMyamArthe dehAdi sAdhana che tenA nirvAhane arthe sahaja paNa pravRtti thavA yogya che. kaMI paNa tevI pravRtti karatAM upayoga bahirmukha thavAnuM nimitta che, tethI te pravRtti aMtarmukha upayoga pratye rahyA kare evA prakAramAM grahaNa karAvI che; kevaLa ane sahaja aMtarmukha upayoga to mukhyatAe kevaLa bhUmikA nAme terame guNasthAnake hoya che. ane nirmaLa vicAradhArAnA baLavAnapaNA sahita aMtarmukha upayoga sAtame guNasthAnake hoya che. pramAdathI te upayoga alita thAya che, ane kaMIka vizeSa aMzamAM alita thAya to vizeSa bahirmukha upayoga thaI bhAvaasaMyamapaNe upayoganI pravRtti thAya che. te na thavA devAne ane dehAdi sAdhananA nirvAhanI pravRtti paNa na choDI zakAya evI hovAthI te pravRtti aMtarmukha upayoga thai zake evI adbhuta saMkaLanAthI upadezI che, jene pAMca samiti kahevAya che. jema AjJA ApI che tema AjJAnA upayogapUrvaka cAlavuM paDe to cAlavuM; jema AjJA ApI che tema AjJAnA upayogapUrvaka bolavuM paDe to bolavuM; jema AjJA ApI che tema AjJAnA upayogapUrvaka AhArAdi grahaNa karavuM; jema AjJA ApI che tema AjJAnA upayogapUrvaka vastrAdinuM levuM mUkavuM; jema AjJA ApI che tema AjJAnA upayogapUrvaka dIrghazaMkAdi zarIramaLano tyAga karavA yogya tyAga karavo. e prakAre pravRttirUpa pAMca samiti kahI che. je je saMyamamAM pravartavAnA bIjA prakAro upadezyA che, te te sarva A pAMca samitimAM samAya che; arthAtuM. je kaMI nigraMthane pravRtti karavAnI AjJA ApI che, te pravRttimAMthI je pravRtti tyAga karavI azakya che, tenI ja AjJA ApI che; ane te evA prakAramAM ApI che ke mukhya hetu je aMtarmukha upayoga tene jema asmalitatA rahe tema ApI che. te ja pramANe vartavAmAM Ave to upayoga satata jAgrata rahyA kare, ane je je samaye jIvanI jeTalI jeTalI jJAnazakti tathA vIryazakti che te te apramatta rahyA kare. dIrghazaMkAdi kriyAe pravartatAM paNa apramatta saMyamadraSTi vismaraNa na thaI jAya te hetue tevI tevI saMkaDAzavALI kriyA upadezI che, paNa satparuSanI draSTi vinA te samajAtI nathI. A rahasyavruSTi saMkSepamAM lakhI che, te para ghaNo ghaNo vicAra kartavya che. sarva kriyAmAM pravartatAM A dRSTi smaraNamAM ANavAno lakSa rAkhavA yogya che. (pR. 596). samyaphacAritra, I AtmA zuddhacaitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che; tenI pratItimAM sarva samyakdarzana samAya che; AtmAne asaMgasvarUpe svabhAvadazA rahe te samyakyAritra, utkRSTa saMyama ane vItarAgadazA che. (pR. 605) D upAdeya tattvano abhyAsa thavo te "samyaphacAritra' che. (pR. 585) I azubhabhAvathI nivRtti ane zubhabhAvamAM pravRtti te "cAritra'. vyavahAranayathI te cAritra vrata, samiti, gupti rUpe zrI vItarAgoe kahyuM che.

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607 samyakatva saMsAranA mULa hetuono vizeSa nAza karavAne arthe bAhya ane aMtaraMga kriyAno jJAnI puruSane nirodha thAya tenuM nAma 'parama samyaphacAritra' vItarAgoe kahyuM che. mokSanA heturUpa e banne cAritra dhyAnathI avazya munio pAme che, eTalA mATe prayatnavAna cittathI dhyAnano uttama abhyAsa karo. (pR. 584-5). D he sammacAritrI ! have zithilapaNuM ghaTatuM nathI. ghaNo aMtarAya hato te nivRtta thayo, to have niraMtarAya padamAM zithilatA zA mATe kare che? (pR. 819) | saMbaMdhita zirSaka cAritra samyakajJAna D jJAnIe nirUpaNa karelAM tattvono yathArtha bodha thavo te "samyakajJAna". (pR. 764) T koI paNa prakAranuM darzana thAya tene samyaphajJAna moTA puruSoe gayuM che, ema samajavAnuM nathI. padArthano yathArtha bodha prApta thAya tene samyakajJAna gaNavAmAM AvyuM che. (pR. 308) D rAgAdikathI virakta thavuM e ja samyakajJAna. (pR. 10) jIvAdi tattvo pratye AsthArUpa AtmasvabhAva te "samyaphadarzana; jethI mAThA AgrahathI rahita "samyaphajJAna" thAya che. saMzaya, viparyaya ane bhrAMtithI rahita AtmasvarUpa ane parasvarUpane yathArthapaNe grahaNa karI zake te samyaphajJAna", sAkAropayogarUpa che. tenA ghaNA bheda che. chavsthane prathama darzana ane pachI jJAna thAya che. kevaLI bhagavAnane banne sAthe thAya che. (pR. 584). T sarvajJanA jJAnamAM bhAsyamAna tattvonI sabhyapratIti thavI te "samyakdarzana' che. te tattvano bodha thavo te "samyakajJAna" che. (pR. 585) T samyaphadarzana sahita jANapaNuM hoya te samyakajJAna. (pR. 734). T samyaphajJAna vinA vItarAga thai zakAya nahIM. samyaphadarzana vinA jJAna asamyapha kahevAya che. vastunI je svabhAve sthiti che, te svabhAve te vastunI sthiti samajAvI tene samyakajJAna kahIe chIe. (pR. 826). 1 molataranuM bIja zuM? kriyAsahita samyaphajJAna. (pR. 15) | saMbaMdhita zirSaka : jJAna samyakatva sarvaguNAMza te samyakatva. (pR. 207) D tattvArthanI pratIti te 'samyakatva'. (pR. 592) E dharmAstikAyAdinA svarUpanI pratIti te "samyakatva'. (pR. 195) D deva arihaMta, guru nigraMtha ane dharma kevaLIno prarUpelo, e traNenI zraddhAne jainamAM samyakatva kahyuM che.

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| samyakatva (cAlu) 608 mAtra guru asat hovAthI deva ane dharmanuM bhAna nahotuM. saddaguru maLavAthI te deva ane dharmanuM bhAna thayuM. tethI sadguru pratye AsthA e ja samyakatva. jeTalI jeTalI AsthA ane apUrvapaNuM teTaluM teTaluM samyakatvanuM nirmaLapaNuM samajavuM. AvuM sAcuM samyaktva pAmavAnI icchA, kAmanA sadAya rAkhavI. (pR. 68-7) T sadaguru, sadeva, kevaLIno prarUpelo dharma tene samyaktva kahyuM, paNa sadeva ane kevaLI e be sadgurumAM samAI gayA. (pR. 693) "AtmA A haze? ' tevuM jJAna thAya te "samyaktvamohanIya." "AtmA A che' evo nizrayabhAva te "samyakatva'. (pR. 709) T sAcuM samajAI tenI AsthA thaI te ja samyaktva che. jene kharAkhoTAnI kiMmata thaI che, te bheda jene maTayo che tene samyaktva prApta thAya. (pR. 733). D mithyAtvanI nivRtti te ja "samyakatva'. (pR. 754) | nija svabhAva jJAnamAM kevaLa upayoge, tanmayAkAra, sahaja svabhAve, nirvikalpapaNe AtmA pariName te kevaLajJAna che. tathArUpa pratItipaNe pariName te samyakatva che. tathArUpa pratIti thaye anyabhAva saMbaMdhI ahaMmamatvAdi, harSa, zoka, krame karI kSaya thAya. (pR. 520, 720) T samyakatvanuM svarUpa mAtra vANIyogathI kahI zakAya; jo ekadama kahevAmAM Ave to tyAM AgaLa jIvane UlaTo bhAva bhAse; tathA samyakatva upara UlaTo abhAva thavA mAMDe; paraMtu te ja svarUpa jo anukrame jema jema dazA vadhatI jAya tema tema kahevAmAM athavA samajAvavAmAM Ave to te samajavAmAM AvI zakavA yogya che. jIvane samajAya to samajavA pachIthI bahu sugama che; paNa samajavA sAru jIve Aja divasa sudhI kharekharo lakSa Apyo nathI. samyakatva prApta thavAnA jIvane jyAre jyAre joga banyA che tyAre tyAre barAbara dhyAna ApyuM nathI, kAraNa ke jIvane aMtarAya ghaNA che. keTalAka aMtarAyo to pratyakSa che, chatAM jANavAmAM AvatA nathI. jo jaNAvanAra maLe to paNa aMtarAyanA jogathI dhyAnamAM levAnuM banatuM nathI. keTalAka aMtarAyo to avyakta che ke je dhyAnamAM AvavA ja muzkela che. (pR. 740) | dIrdhakALa sudhI yathArthabodhano paricaya thavAthI bodhabIjanI prApti hoya che; ane e bodhabIja te prAya nizraya samyakatva hoya che. (pR. 317). T samyakatva pAmyA che evA puruSano nizraya thaye ane jogyatAnA kAraNe jIva samyakatva pAme che. (pR. 287) game te kriyA, japa, tapa ke zAstravAMcana karIne paNa eka ja kArya siddha karavAnuM che, te e ke jagatanI vismRti karavI ane sanA caraNamAM rahevuM. ane e eka ja lakSa upara pravRtti karavAthI jIvane potAne zuM karavuM yogya che, ane zuM karavuM ayogya che te samajAya che, samajAtuM jAya che. e lakSa AgaLa thayA vinA japa, tapa, dhyAna ke dAna koinI yathAyogya siddhi nathI, ane tyAM sudhI dhyAnAdika nahIM jevAM kAmanAM che. mATe emAMthI je je sAdhano thaI zakatAM hoya te badhAM eka lakSa thavAne arthe karavAM ke je lakSa ame upara jaNAvyo che. japatapAdika kaMI niSedhavA yogya nathI; tathApi te badhAM eka lakSane arthe che, ane e lakSa

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09 samyaktva (cAlu) vinA jIvane samyaktvasiddhi thatI nathI. vadhAre zuM kahIe ? upara jaNAvyuM che teTaluM ja samajavAne mATe saghaLAM zAstro pratipAdita thayAM che. (pR. 306) D satsaMganuM eTale satpuruSanuM oLakhANa thaye paNa te yoga niraMtara raheto na hoya to satsaMgathI prApta thayo che evo je upadeza te pratyakSa satpuruSa tulya jANI vicAravo tathA ArAdhavo ke je ArAdhanAthI jIvane apUrva evuM samyaktva utpanna thAya che. (pR. 470) D samyaktva na pragaTe tyAM sudhI mithyAtva; ane mizraguNasthAnakano nAza thAya tyAre samyaktva kahevAya. ajJAnIo badhA pahelA guNasthAnake che. (pR. 705) D pra0 samyaktva zAthI pragaTe ? 30 AtmAno yathArtha lakSa thAya tethI. samyaktvanA be prakAra che :- (1) vyavahAra ane (2) paramArtha. sadgurunAM vacanonuM sAMbhaLavuM; te vacanono vicAra karavo; tenI pratIti karavI; te 'vyavahArasamyaktva'. AtmAnI oLakhANa thAya te 'paramArthasamyaktva'. aMtaHkaraNanI zuddhi vinA bodha asara pAmato nathI; mATe prathama aMtaHkaraNamAM komaLatA lAvavI. vyavahAra ane nizcaya e AdinI mithyAcarcAmAM nirAgraha rahevuM; madhyasthabhAve rahevuM; AtmAnA svabhAvane je AvaraNa tene jJAnIo 'karma' kahe che. sAta prakRti kSaya thAya tyAre samyaktva pragaTe. anaMtAnubaMdhI cAra kaSAya, mithyAtvamohanIya, mizramohanIya, rAmaktimohanIya e sAta kSaya thAya tyAre samyaktva prakaTe. (pR. 709) bhrAMti jAya to tarata samyaktva thAya. bAhubalIjIne jema kevaLajJAna pAse - aMtaramAM - hatuM, kAMi bahAra nahotuM; tema samyaktva potAnI pAse ja che. ziSya kevo hoya ke mAthuM kApIne Ape tevo hoya tyAre samyaktva jJAnI prApta karAve. (pR. 711) paramavaidyarUpI sadguru maLe ane upadezarUpI davA AtmAmAM pariNAma pAme tyAre roga jAya; paNa te davA aMtaramAM na utAre, to teno koi kALe roga jAya nahIM. jIva kharekharuM sAdhana karato nathI. jema AkhA kuTuMbane oLakhavuM hoya to pahelAM eka jaNane oLakhe to badhAnI oLakhANa thAya, tema pahelAM samyaktvanuM oLakhANa thAya tyAre AtmAnA badhA guNorUpI kuTuMbanuM oLakhANa thAya. samyaktva sarvotkRSTa sAdhana kahyuM che. bahAranI vRttio ghaTADI aMtarparaNAma kare, to samyaktvano mArga Ave. cAlatAM cAlatAM gAma Ave, paNa vagara cAlye gAma sAmuM na Ave. jIvane yathArtha satpuruSanI prApti ane pratIti thai nathI. (pR. 712) moTAI ne mahattA mUkyA vagara samyaktvano mArga AtmAmAM pariNAma pAmavo kaThaNa che. (pR. 712) jIvane satpuruSano joga thAya, ane lakSa thAya, to te saheje yogya jIva thAya; ane pachI sadgurunI AsthA hoya to samyaktva thAya. (pR. 716) -- jenAM vacana sAMbhaLavAthI AtmA sthira thAya, vRtti nirmaLa thAya te satpuruSanAM vacana zravaNa thAya to pachI samyaktva thAya. (pR. 718)

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samyaktva (cAlu) 610 U sAcA puruSa to te ke jene deha parathI mamatva gayuM che; jJAna prApta thayuM che. AvA jJAnIpuruSanI AjJAe varte to potAnA doSa ghaTe; ane kaSAyAdi moLA paDe; pariNAme samyaktva thAya. (pR. 727) D krodha, mAna, mAyA, lobha, asatya Adi choDavAne prayatna karI moLAM pADavAM. te moLAM pADavAthI pariNAme samyaktva prApta thAya. (pR. 727) aMtaraMga gAMTha maTe tyAre ja samyaktva thAya. (pR. 732) satpuruSanAM vacanonuM AsthAsahita zravaNamanana kare to samyaktva Ave. (pR. 733) D jIvane evo bhAva rahe che ke samyaktva anAyAse AvatuM haze; paraMtu te to prayAsa (puruSArtha) karyA vinA prApta thatuM nathI. (pR. 740) jenAmAM rAgadveSa na hoya, tevAno saMga thayA vinA samyaktva prApta thai zakatuM nathI. (pR. 753) ... mithyAtvaprakRti khapAvyA vinA samyaktva Ave nahIM. (pR. 753) D Aja sudhI astitva bhAgyuM nathI. astitva bhAsa thavAthI samyaktva prApta thAya che. astitva e samyaktvanuM aMga che. astitva jo eka vakhata paNa bhAse to te dRSTinI mAphaka najarAya che, ane najarAyAthI AtmA tyAMthI khasI zakato nathI. jo AgaLa vadhe topaNa paga pAchA paDe che, arthAt prakRti jora ApatI nathI. eka vakhata samyaktva AvyA pachI te paDe to pAcho ThekANe Ave che. ema thavAnuM mULa kAraNa astitva bhAsyuM che te che. jo kadAca astitvanI vAta kahevAmAM AvatI hoya topaNa te bolavAmAtra che, kAraNa ke kharekhara astitva bhAsyuM nathI. (pR. 760) jyAM sudhI dehAtmabuddhi TaLe nahIM tyAM sudhI samyaktva thAya nahIM. (pR. 732) satsaMganI icchAthI ja jo saMsAra pratibaMdha TaLavAne sthitisudhAraNAnI icchA rahetI hoya topaNa hAla jatI karavI yogya che, kemake amane lAge che ke vAraMvAra tame (zrI saubhAgyabhAi) lakho cho, te kuTuMbamoha che, saMkleza pariNAma che, ane azAtA nahIM sahana karavAnI kaMi paNa aMze buddhi che; ane je puruSane te vAta bhaktajane lakhI hoya to tethI teno rasto karavAne badale ema thAya che ke, AvI nidAnabuddhi jyAM sudhI rahe tyAM sudhI samyaktvano rodha rahe kharo. (pR. 436) jIvAjIvanI vicArarUpe pratIti karavAmAM AvI na hoya, ane bolavAmAtra ja jIvAjIva che, ema kahevuM te samyaktva nathI. tIrthaMkarAdie paNa pUrve ArAdhyuM che tethI prathamathI ja samyaktva temane viSe che, paraMtu bIjAne te kaMi amuka kuLamAM, amuka nAtamAM, ke jAtamAM ke amuka dezamAM avatAra levAthI janmathI ja samyaktva hoya ema nathI. vicAra vinA jJAna nahIM. jJAna vinA supratIti eTale samyaktva nahIM. samyaktva vinA cAritra na Ave, ane cAritra na Ave tyAM sudhI kevaLajJAna na pAme, ane jyAM sudhI kevaLajJAna na pAme tyAM sudhI mokSa nathI; ema jovAmAM Ave che. (pR. 754) D A kALane viSe mokSa che ema bIjA mArgamAM kahevAmAM Ave che. jainamArgamAM A kALane viSe amuka kSetramAM tema thavuM joke kahevAmAM AvatuM nathI; chatAM te ja kSetramAM A kALane viSe samyaktva thai zake che, ema kahevAmAM AvyuM che. (pR. 740) D pra0 samyaktva kema jaNAya ?

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611 samyakatva (cAlu) u8 mAMhIthI dazA phare tyAre samyaktvanI khabara enI meLe potAne paDe. sadeva eTale rAgadveSa ne ajJAna jenAM kSaya thayAM che te. sadguru koNa kahevAya? mithyAtvagraMthi jenI chedAI che te. sadguru eTale nigraMtha. satadharma eTale jJAnI puruSoe bodhelo dharma. A traNe tattva yathArtha rIte jANe tyAre samyakatva thayuM gaNAya. (pR. 712) T samyakatva sarvane jaNAya ema paNa nahIM, tema koine paNa na jaNAya ema paNa nahIM. vicAravAnane te jaNAya che. (pR. 740) D samyatva evI vastu che ke e Ave tyAre chAnuM nA rahe. (pR. 697) I je jIvane samyaktva utpanna thAya, tene sarva prakAranI saMsArI kriyA te ja samaye na hoya evo kaMI niyama nathI. samyaktva utpanna thavA pachI saMsArI kriyA rasarahitapaNe thavI saMbhave che. ghaNuM karI evI koI paNa kriyA te jIvanI hotI nathI ke jethI paramArthane viSe bhrAMti thAya; ane jyAM sudhI paramArthane viSe bhrAMti thAya nahIM tyAM sudhI bIjI kriyAthI samyaktvane bAdha thAya nahIM. (pR. 377). T mULa jANyA pachI uttara viSaya mATe AvuM kema haze, evuM jANavA AkAMkSA thAya tenuM samyaktva jAya nahIM, arthAt te patita hoya nahIM. (pR. 705-6) T samyaktva AvavAthI (prApta thavAthI) jIva phare che, (jIvanI dazA phare che); eTale pratikULa hoya to - anukULa thAya che. (pR. 753) 0 anaMtAnubaMdhI krodha, mAna, mAyA ane lobha samyakatva sivAya gayAM saMbhave nahIM, ema je kahevAya che te yathArtha che. (pR. 378) D karmaprakRti 158 che. samyaktva AvyA vinA temAMnI koi paNa prakRti samULagI kSaya thAya nahIM. anAdithI jIva nirjarA kare che, paraMtu mULamAMthI eka paNa prakRti kSaya thatI nathI ! samyakRtvamAM evuM sAmarthya che, ke te prakRtine mULamAMthI kSaya kare che. te AvI rIte ke :- amuka prakRti kSaya thayA pachI te Ave che; ane jIva baLiyo thAya to Aste Aste sarva prakRti apAve che. (pR. 740) D sammaphatva prApta thAya tenI dazA adbhuta varte. tyAMthI pAMcame, chake, sAtame ane AThame jaI be ghaDImAM mokSa thaI zake che. eka samyaktva pAmavAthI kevuM adbhuta kArya bane che ! AthI samyaktvanI camatkRti athavA tenuM mAhAtma koi aMze samajI zakAya tema che. (pR. 753) T samyaktva prApta thayA pachI vadhAremAM vadhAre paMdara bhavanI aMdara mukti che, ane jo tyAMthI te paDe che to ardhapudgalaparAvartanakALa gaNAya. ardhapudgalaparAvartanakALa gaNAya topaNa te sAdisAMtanA bhAMgAmAM AvI jAya che, e vAta niHzaMka che. (pR. 74ra) T samyakatva anyokta rIte potAnuM dUSaNa batAve che - "mane grahaNa karavAthI grahaNa karanAranI icchA na thAya topaNa mAre tene parANe mokSe laI javo paDe che; mATe mane grahaNa karavA pahelAM e vicAra karavo ke mokSe javAnI icchA pheravavI haze topaNa kAma AvavAnI nathI; mane grahaNa karavA pachI navame samaye to mAre tene mokSe pahoMcADavo joie. grahaNa karanAra kadAca zithila thaI jAya topaNa bane to te ja bhave, ane na bane to vadhAremAM vadhAre paMdara bhave mAre tene moze pahoMcADavo joie. kadAca mane choDI daI mArAthI viruddha AcaraNa kare athavA prabaLamAM prabaLa evA mohane dhAraNa kare topaNa

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| samyakatva (cAlu) 12 ardhapudgalaparAvartananI aMdara mAre tene moze pahoMcADavo e mArI pratijJA che' ! arthAt ahIM samyaktvanI mahattA batAvI che. (pR. 743). T samyaktva kevaLajJAnane kahe che :- "huM jIvane mokSe pahoMcADuM eTale sudhI kArya karI zakuM chuM; ane tuM paNa te ja kArya kare che; tuM tethI kAMI vizeSa kArya karI zakatuM nathI; to pachI tArA karatAM mArAmAM nyUnatA zAnI? eTaluM ja nahIM, paraMtu tene pAmavAmAM mArI jarUra rahe che'. (pR. 743) 1 jyAM sudhI jJAnAvaraNIyano kSayopazama nathI thayo; tyAM sudhI samyakatvanI prApti thavAnI icchA rAkhanAre vAtanI (nigodamAM anaMtA jIva rahyA che tema ja kaMdamULamAM soyanI aNI upara rahe teTalA nAnA bhAgamAM anaMtA jIva rahyA che) pratIti rAkhI AjJAnusAra vartana karavuM. (pR. 745) | saMbaMdhita zirSako samakita, samyakdarzana samyakatva, upazama , |nija svabhAva jJAnamAM kevaLa upayoge, tanmayAkAra, sahaja svabhAve, nirvikalpapaNe AtmA pariName te kevaLajJAna che. tathArUpa pratItipaNe pariName te samyakatva che. te pratItine sattAgata AvaraNa udaya AvyAM nathI, tyAM sudhI upazamasamyakatva kahIe chIe. (pR. 520, 720) agiyAramethI paDe che tene 'upazamasamyakatva' kahevAya. lobha vAritrane pADanAro che. cothe guNasthAnake upazama ane kSAyika banne hoya. upazama eTale sattAmAM AvaraNanuM rahevuM. pR. 713) D upazamazreNimAM mukhyapaNe upazamasamyakatva' saMbhave che. (pR. 645) 0 upazamasamyakatva kSayopazama thaI kSAyika thAya; kAraNa ke upazamamAM je prakRtio sattAmAM che te udaya AvI kSaya thAya. (pR. 764) |saMbaMdhita zirSaka : upazama samyakatva, kSayopazama T nija svabhAvajJAnamAM kevaLa upayoge, tanmayAkAra, sahaja svabhAve nirvikalpapaNe AtmA pariName te 'kevaLajJAna" che. tathArUpa pratItipaNe pariName te "samyaktva' che. niraMtara te pratIti varyA kare te kSAyikasamyakatva' kahIe chIe. kavacit maMda, kavacit tIvra, kavacit visarjana, kavacit smaraNarUpa ema pratIti rahe tene "kSayopazamasamyaktva" kahIe chIe. (pR. 520, 72) "kSAyopazamika asaMkhya, sAyika eka ananya." (adhyAtma gItA) manana ane nididhyasana karatAM A vAkyathI je paramArtha aMtarAtmavRttimAM pratibhAse te yathAzakti lakhavo yogya che. (pR. 649-50). T saMbaMdhita zirSaka : kSayopazama samyakatva, kSAyika D nija svabhAvajJAnamAM kevaLa upayoge, tanmayAkAra, sahaja svabhAve nirvikalpapaNe AtmA pariName te kevaLajJAna" che. tathArUpa pratItipaNe pariName te "samyaktva che. niraMtara te pratIti vatya kare te kSAyikasamyakatva' kahIe chIe. (pR. 520, 720)

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613 samyakatva, kSAyika (cAlu) | D "kSAyopathamika asaMkhya, kSAyika eka ananya.' (adhyAtma gItA) manana ane nididhyAsana karatAM A vAkyathI je paramArtha aMtarAtmavRttimAM pratibhAse te yathAzakti lakhavo yogya che. (pR. 649-50). kSAyika samyakatva athavA gADha-avagADha samyakatva ekasarakhuM che. (pR. 778) 2 "Aje kSAyikasamakita na hoya' e vagere saMbaMdhI vyAkhyAnanA prasaMganuM tama (zrI tribhovanabhAI) likhita patra prApta thayuM che; kadApi ema dhAro ke "kSAyikasamakita A kALamAM na hoya' evuM spaSTa jinanA Agamane viSe lakhyuM che; have te jIve vicAravuM yogya che ke "kSAyika samakita eTale zuM samajavuM? jemAM eka navakAramaMtra jeTaluM paNa vrata, pratyAkhyAna hotuM nathI, chatAM te jIva vizeSa to traNa bhave ane nahIM to te ja bhave paramapadane pAme che, evI moTI AzcaryakAraka to te samakitanI vyAkhyA che; tyAre have evI te kaI dazA samajavI ke je "kSAyikasamakita' kahevAya ? "bhagavAna tIrthakarane viSe dRDha zraddhA' enuM nAma jo "kSAyikasamakita" ema gaNIe to te zraddhA kema samajavI, ke je zraddhA ApaNe jANIe ke A to khacIta A kALamAM hoya ja nahIM. jo ema jaNAtuM nathI ke amuka dazA ke amuka zraddhAne "kSAyikasamakita' kahyuM che. to pachI te nathI, ema mAtra jinAgamanA zabdothI jANavuM thayuM kahIe chIe. have ema dhAro ke te zabdo bIjA Azaye kahevAyA che; athavA koi pAchaLanA kALanA visarjanadoSe lakhAyA che, to tene viSe Agraha karIne je jIve pratipAdana karyuM hoya te jIva kevA doSane prApta thAya te sakhedakaruNAe vicAravA yogya che. hAla jene jinasUtrone nAme oLakhavAmAM Ave che, temAM 'kSAyikasamakita nathI' evuM spaSTa lakheluM nathI, ane paraMparAgata tathA bIjA keTalAka graMthomAM e vAta cAlI Ave che, ema vAMceluM che, ane sAMbhaLeluM che; ane te vAkaya mithyA che ke mRSA che ema amAro abhiprAya nathI, tema te vAkaya je prakAre lakhyuM che te ekAMta abhiprAye ja lakhyuM che, ema amane lAgatuM nathI. kadApi ema dhAro ke te vAkaya ekAMta ema ja hoya to paNa koI paNa prakAre vyAkuLapaNuM karavuM yogya nathI. kAraNa ke te badhI vyAkhyA jo satyaruSanA AzayathI jANI nathI, to pachI saphaLa nathI. ene badale kadApi dhAro ke jinAgamamAM lakhyuM hoya ke cothA kALanI peThe pAMcamA kALamAM paNa ghaNA jIvo mokSe javAnA che; to te vAtanuM zravaNa kaMI tamane amane kaMI kalyANakartA thAya nahIM, athavA mokSaprAptinuM kAraNa hoya nahIM, kAraNa ke te mokSaprApti je dazAne kahI che, te ja dazAnI prApti ja siddha che, upayogI che, kalyANakartA che, zravaNa to mAtra vAta che. temaja tethI pratikULa vAkaya paNa mAtra vAta che; te beya lakhI hoya athavA eka ja lakhI hoya athavA vagara vyavasthAe rAkhyuM hoya topaNa te baMdha ke mokSanuM kAraNa. nathI; mAtra baMdhadazA te baMdha che, mokSadazA te mokSa che, kSAyikadazA te kSAyika che, anya dazA te anya che, zravaNa te zravaNa che, manana te manana che, pariNAma te pariNAma che, prApti te prApti che, ema sahuruSano nizvaya che. baMdha te mokSa nathI, mokSa te baMdha nathI, je je che te te che, je je sthitimAM che, te te sthitimAM che; baMdhabuddhi TaLI nathI, ane mokSa - jIvanamukatatA - mAnavAmAM Ave to te jema saphaLa nathI, tema akSAyikadazAe sAyika mAnavAmAM Ave to te paNa saphaLa nathI. mAnavAnuM phaLa nathI, paNa dazAnuM phaLa jayAre e prakAre che tyAre have ApaNo AtmA kaI dazAmAM hAla che, ane te kSAyikasamakitI jIvanI dazAno vicAra karavAne yogya che ke kema, athavA tenAthI UtaratI athavA tethI uparanI dazAno vicAra A jIva yathArtha karI zake ema che ke kema? te ja vicAravuM jIvane zreyaskara che. (pR. 344)

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samyakatva, paramArtha. 614 samyakatva, paramArthI "AtmA" je padArthane tIrthaMkare kahyo che, te ja padArthanI te ja svarUpe pratIti thAya, te ja pariNAme AtmA sAkSAt bhAse tyAre tene paramArthasabhyatva che, evo zrI tIrthaMkarano abhiprAya che. (pR. 364) || AtmAnI oLakhANa thAya te "paramArthasamyakatva'. (pR. 709) T saMbaMdhita zirSaka paramArtha samyakatva, bIjarUci "AtmA' je padArthane tIrthaMkare kahyo che, te ja padArthanI te ja svarUpe pratIti thAya, te ja pariNAme AtmA sAkSAt bhAse tyAre tene paramArthasamyakatva che, evo zrI tIrthaMkarano abhiprAya che. evuM svarUpa jene bhAsyuM che tevA puruSane viSe niSkAma zraddhA che jene, te puruSane bIjarucisamyaktva che. (pR. 364-5). samyakatva, vedaka | D nija svabhAvajJAnamAM kevaLa upayoge, tanmayAkAra, sahajasvabhAve, nirvikalpapaNe AtmA pariName te kevaLajJAna' che. tathArUpa pratItipaNe pariName te "samyakatva' che. atyaMta pratIti thavAnA yogamAM sattAgata alpa pudgalanuM vedavuM jyAM rahyuM che, tene "vedaka samyakatva' kahIe chIe. (pR. 520, 720) T kSayopazamasamyakatvane vedakasamyaktva paNa kahevAmAM Ave che. paraMtu kSayopazamamAMthI kSAyika thavAnA saMdhinA vakhatanuM je samyakatva te vAstavika rIte vedakasamyakatva che. (pR. 763) | samyaktva, sAsvAdana I nija svabhAva jJAnamAM kevaLa upayoge, tanmayAkAra, sahaja svabhAve, nirvikalpapaNe AtmA pariName te kevaLajJAna che. tathArUpa pratItipaNe pariName te samyakatva che. AtmAne AvaraNa udaya Ave tyAre te pratItithI paDI jAya tene sAsvAdana samyakatva kahIe chIe. tathArUpa pratIti thaye anyabhAva saMbaMdhI ahaMmamatvAdi, harSa, zoka krame karI kSaya thAya. (pR. 520, 720) sAsvAdanasamakita' eTale vasI gayeluM samakti, arthAta je parIkSA thayelI tene AvaraNa AvI jAya topaNa mithyAtva ane samakitanI kiMmata tene judI ne judI lAge. jema chAzamAMthI mAkhaNa valovI kADhI lIdhuM, ne pachI pAchuM chAzamAM nAkhyuM. mAkhaNa ne chAza prathama jevAM ekameka hatAM tevAM ekameka pachI thAya nahIM, tema mithyAtvanI sAthe ekameka thAya nahIM. hIrAmaNinI kiMmata thaI che, paNa kAcanI maNi Ave tyAre hIrAmaNi sAkSAt anubhavamAM Ave te dRSTAMta paNa atre ghaTe che. nigraMtha guru eTale paisArahita guru nahIM, paNa jenI graMthi chedAI che evA guru. sadganI oLakhANa thAya tyAre vyavahArathI graMthi chedavAno upAya che. jema, eka mANase kAcanI maNi laI dhAryuM ke, "mArI pAse sAcI maNi che, AvI kyAMya prApta thatI nathI." pachI teNe eka vicAravAna pAse jaI kahyuM, mArI maNi sAcI che. pachI te vicAravAne tethI sArI, tethI sArI, ema vadhatI vadhatI kiMmatanI maNi batAvI kahyuM ke jo, phera lAge che ? barAbara joje, tyAre teNe kahyuM "hA, phera lAge che." pachI te

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615 samyakdarzana vicAravAne jhuMmara batAvI kahyuM; jo, tArA jevI hajAro maLe che. AkhuM jhUmara batAvyA pachI sAcI maNi batAvI tyAre tene tenI barobara kiMmata thai; pachI jUThIne jUThI jANI mUkI dIdhI. pachI koIka saMga maLavAthI teNe kahyuM ke te A maNi je sAcI jANI che evI to ghaNI maLe che. AvAM AvaraNothI vahema AvI javAthI bhUlI jAya; paNa pachI jUThI dekhe. je prakAre sAcAnI kiMmata thaI hoya te prakAre, te tarata jAgRtimAM Ave ke sAcI jhAjhI hoya nahIM, arthAt AvaraNa hoya, paNa prathamanI oLakhANa bhulAya nahIM. A prakAre vicAravAnane sadguruno yoga maLatAM tattvapratIti thAya, paNa pachI mithyAtvanA saMgathI AvaraNa AvatAM zaMkA thaI jAya, joke tattvapratIti jAya nahIM paNa tene AvaraNa AvI jAya. AnuM nAma "sAsvAdana samyaktva." (pR. 692-3) samyakdarzana pavitra puruSonI kRpAdRSTi e ja samyakdarzana che. (pR. 159) samyaphadarzana eTale satya Apta, zAstra ane gurunuM zraddhAna. samyaphadarzana traNa mUDhatA karI rahita, niHzaMkAdi ATha aMga sahita, ATha mada ane cha anAyatanathI rahita che. sAta tattva athavA nava padArthanA zraddhAnane zAstramAM samyaphadarzana karyuM che. paraMtu doSarahita zAstranA upadeza vinA sAta tattvanuM zraddhAna kevI rIte thAya ? nirdoSa Apta vinA satyArtha Agama zI rIte pragaTa thAya? tethI samyaphadarzananuM mULa kAraNa satyArtha Apta ja che. (pR. 761) D jIvAdi tattvo pratye AsthArUpa AtmasvabhAva te "samyaphadarzana'. bhAvonuM sAmAnya svarUpa je upayoga prahaNa karI zake te 'darzana', ema AgamamAM kahyuM che. "darzana' zabda zraddhAnA arthamAM paNa vaparAya che. (pR. 584). T sarvajJanA jJAnamAM bhAsyamAna tattvonI samyaphapratIti thavI te "samyaphadarzana" che. (pR. 585) T badhAM darzanamAM zaMkA thAya che. AsthA AvatI nathI. jo ema che topaNa ciMtA nathI. AtmAnI AsthA che ke te paNa nathI ? te AsthA che. tenuM astitva che, niyatva che, ane caitanyavaMta che. ajJAne kartAbhoktApaNuM che. jJAne kartAbhoktApaNuM parayoganuM nathI. jJAnAdi teno upAya che. eTalI AsthA che. paNa te AsthA para hAla vicAra zUnyatAvat varte che. teno moTo kheda che. A je tamane AsthA che te ja samyadarzana che. (pR. 242). sadbhAvanI pratIti-samyaphadarzana. (pR. 828) D zuddha AtmasvarUpane pAmyA che evA jJAnI puruSoe nIce kahyAM che te cha padane samyakdarzananA nivAsanAM sarvotkRSTa sthAnaka kahyAM che. prathama pada - "AtmA che. jema ghaTapaTaAdi padArtho che, tema AtmA paNa che. amuka guNa hovAne lIdhe jema ghaTapaTaAdi hovAnuM pramANa che; tema svaparaprakAzaka evI caitanyasattAno pratyakSa guNa jene viSe che evo AtmA hovAnuM pramANa che. bIjuM pada - "AtmA nitya che. ghaTapaTaAdi padArtho amuka kALavArtA che. AtmA trikALavartI che.

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samyakadarzana (cAlu) 616 ghaTapaTAdi saMyoge karI padArtha che. AtmA svabhAve karIne padArtha che; kema ke tenI utpatti mATe koI paNa saMyogo anubhavayogya thatA nathI. koi paNa saMyogI dravyathI cetanasattA pragaTa thavA yogya nathI, mATe anutpanna che. asaMyogI hovAthI avinAzI che, kemake jenI koI saMyogathI utpatti na hoya, teno koIne viSe laya paNa hoya nahIM. trIjuM pada - "AtmA kartA che. sarva padArtha arthakriyA saMpanna che. kaMI ne kaMI pariNAmakriyA sahita ja sarva padArtha jovAmAM Ave che. AtmA paNa kriyAsaMpanna che. kriyAsaMpanna che, mATe kartA che. te kartApaNuM trividha zrI jine vivecyuM che; paramArthathI svabhAvapariNatie nijasvarUpano kartA che. anupacarita (anubhavamAM AvavA yogya, vizeSa saMbaMdha sahita) vyavahArathI te AtmA dravyakarmano kartA che. upacArathI ghara, nagara Adino kartA che. cothuM pada - "AtmA bhoktA che." je je kaMI kriyA che te te sarva saphaLa che, nirarthaka nathI. je kaMI paNa karavAmAM Ave tenuM phaLa bhogavavAmAM Ave evo pratyakSa anubhava che. viSa khAdhAthI viSanuM phaLa; sAkara khAvAthI sAkaranuM phaLa; agnisparzathI te agnisparzanuM phaLa; himane sparza karavAthI himasparzanuM jema phaLa thayA vinA rahetuM nathI, tema kaSAyAdi ke akaSAyAdi je kaMI paNa pariNAme AtmA pravarte tenuM phaLa paNa thavA yogya ja che, ane te thAya che. te kriyAno AtmA kartA hovAthI bhoktA che. pAMcamuM pada :- "mokSapada che. je anupacarita vyavahArathI jIvane karmanuM kartApaNuM nirUpaNa karyuM, kartApaNuM hovAthI bhoktApaNuM nirUpaNa karyuM, te karmanuM TaLavApaNuM paNa che; kemake pratyakSa kaSAyadinuM tIvrapaNuM hoya paNa tenA anabhyAsathI, tenA aparicayathI, tene upazama karavAthI, tenuM maMdapaNu dekhAya che, te kSINa thavA yogya dekhAya che, kSINa thaI zake che. te te baMdhabhAva kSINa thaI zakavA yogya hovAthI tethI rahita evo je zuddha AtmasvabhAva te rUpa mokSapada che. chaThTha pada - te "mokSano upAya che." jo kadI karmabaMdha mAtra thayA kare ema ja hoya, to tenI nivRtti koI kALe saMbhave nahIM; paNa karmabaMdhathI viparIta svabhAvavALAM evAM jJAna, darzana, samAdhi, vairAgya, bhajyAdi sAdhana pratyakSa che; je sAdhananA baLe karmabaMdha zithila thAya che, upazama pAme che, kSINa thAya che. mATe te jJAna, darzana, saMyamAdi mokSapadanA upAya che. zrI jJAnI puruSoe samyaphradarzananA mukhya nivAsabhUta kahyAM evAM A cha pada atre saMkSepamAM jaNAvyAM che. samIpamuktigAmI jIvane sahaja vicAramAM te sapramANa thavA yogya che, parama nizrayarUpa jaNAvA yogya che. teno sarva vibhAge vistAra thai tenA AtmAmAM viveka thavA yogya che. A cha pada atyaMta saMdeharahita che, ema paramapuruSe nirUpaNa karyuM che. e cha padano viveka jIvane svasvarUpa samajavAne arthe kahyo che. anAdi svapnadazAne lIdhe utpanna thayelo evo jIvano ahaMbhAva, mamatvabhAva te nivRtta thavAne arthe A cha padanI jJAnI puruSoe dezanA prakAzI che. te svapnadazAthI rahita mAtra potAnuM svarUpa che, ema jo jIva pariNAma kare, to sahaja mAtramAM te jAgRta thaI samyakdarzanane prApta thAya; samyakdarzanane prApta thai svasvabhAvarUpa mokSane pAme. koi vinAzI, azuddha ane anya evA bhAvane viSe tene harSa, zoka, saMyoga, utpanna na thAya. te vicAre svasvarUpane viSe ja zuddhapaNuM, saMpUrNapaNuM, avinAzIpaNuM, atyaMta AnaMdapaNuM, aMtararahita tenA anubhavamAM Ave che. sarva vibhAvaparyAyamAM mAtra potAne adhyAsathI aikyatA thaI che, tethI kevaLa potAnuM bhinnapaNuM ja che, ema spaSTa-atya-atyaMta pratyakSa-aparokSa tene anubhava thAya che. vinAzI athavA anya padArthanA saMyogane viSe tene ISTa-aniSTapaNuM prApta thatuM

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617 samyakdarzana (cAlu) nathI. janma, jarA, maraNa, rogAdi bAdhArahita saMpUrNa mAhAbhyanuM ThekANuM evuM nijasvarUpa jANI, vedI te kRtArtha thAya che. je je puruSone e cha pada sapramANa evAM parama puruSanAM vacane AtmAno nizraya thayo che, te te puruSo sarva svarUpane pAmyA che; Adhi, vyAdhi, upAdhi, sarva saMgathI rahita thayA che, thAya che; ane bhAvikALamAM paNa temaja thaze. (pR. 394-5). "AtmA che', "AtmA nitya che', "AtmA karmano kartA che', "AtmA karmano bhoktA che', "tethI te nivRtta thaI zake che", ane nivRtta thaI zakavAnAM sAdhana che', e cha kAraNo jene vicAra karIne siddha thAya, tene vivekajJAna athavA samyakdarzananI prApti gaNavI ema zrI jine nirUpaNa karyuM che, je nirUpaNa mumukSu jIve vizeSa karI abhyAsa karavA yogya che. (pR. 452-3) D jagatanA abhiprAya pratye joine jIva padArthano bodha pAmyo che. jJAnInA abhiprAya pratye joine pAmyo nathI. je jIva jJAnInA abhiprAyathI bodha pAmyo che te jIvane samyakdarzana thAya che. (pR. 325) * kevaLa samavasthita zuddha cetana te mokSa. te svabhAvanuM anusaMdhAna te mokSamArga. pratItirUpe te mArga jyAM zarU thAya che tyAM samyakdarzana. (pR. 824) AtmA zuddhacaitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che; tenI pratItimAM sarva samyakdarzana samAya che. (pR. 605) I bhAvakarmathI vimukha thAya to nijabhAvapariNAmI thAya. samyakdarzana vinA vAstavikapaNe jIva bavakarmathI vimukha na thaI zake. samyaphadarzana thavAno mukhya hetu jinavacanathI tattvArthapratIti thavI te che. (pR. 827) T samyadarzana, samyAna, ane sakhyAritramAM sammadarzananI mukhyatA ghaNe sthaLe te vItarAgoe kahI che; joke samyajJAnathI ja samparzananuM paNa oLakhANa thAya che, topaNa sampradarzananI prApti vagaranuM jJAna saMsAra eTale du:khanA heturUpe hovAthI samyakrarzananuM mukhyapaNuM grahaNa karyuM che. jema jema samyaphadarzana zuddha thatuM jAya che, tema tema samyaphacAritra pratye vIrya ullasatuM jAya che; ane krame karIne samyaphacAritranI prApti thavAno vakhata Ave che, jethI AtmAmAM sthira svabhAva siddha thato jAya che, ane krame karIne pUrNa sthira svabhAva pragaTe che; ane AtmA nijapadamAM lIna thaI sarva karmakAMkathI rahita thavAthI eka zuddha AtmavibhAvarUpa mokSamAM parama avyAbAdha sukhanA anubhavasamudramAM sthita thAya che. samyaphadarzananI prAptithI jema jJAna samyaphasvabhAvane pAme che e samyakdarzanano parama upakAra che, tema samyaphadarzana krame karI zuddha thatuM jai pUrNa sthira svabhAva samyaphacAritrane prApta thAya tene arthe samyakajJAnanA baLanI tene kharekharI AvazyakatA che. te samyaphajJAnaprAptino upAya vItarAgazruta ane te zrutatattvopadeSTA mahAtmA che. (pR. 577). samyakdarzana vinA jJAna asamyapha kahevAya che. (pR. 826) 1 mithyAtva gayA pachI sahu sAdhana saphaLa thAya. ATalA mATe samyakdarzana zreSTha che. (pR. 727)

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samyakdarzana (cAlu) 618 D te pavitra darzana thayA pachI game te vartana ho, paraMtu tene tIvra baMdhana nathI. anaMta saMsAra nathI, soLa bhava nathI, atyaMtara du:kha nathI, zaMkAnuM nimitta nathI, aMtaraMga mohinI nathI, sat sat nirupama, sarvottama zukla, zItaLa, amRtamaya darzanajJAna, samyapha jyotirmaya, cirakALa AnaMdanI prApti, addabhuta satasvarUpadarzitAnI balihArI che ! jyAM matabheda nathI; jyAM zaMkA, kaMkhA, vitagicchA, mUDhaSTi emAMnuM kAMI nathI. che te kalama lakhI zakatI nathI, kathana kahI zakatuM nathI. mana jene manana karI zakatuM nathI. che te. (pR. 206) D he sarvotkRSTa sukhanA hetubhUta samyakdarzana ! tane atyaMta bhaktithI namaskAra ho. A anAdi anaMta saMsAramAM anaMta anaMta jIvo tArA Azraya vinA anaMta anaMta duHkhane anubhave che. tArA paramAnugrahathI svasvarUpamAM ruci thai. parama vItarAga svabhAva pratye parama nizraya Avyo. kRtakRtya thavAno mArga prahaNa thayo. (pR. 824). anaMta kALathI je jJAna bhavahetu thatuM hatuM te jJAnane eka samayamAtramAM jAtyAMtara karI jeNe bhavanivRttirUpa karyuM te kalyANamUrti samyaphadarzanane namaskAra. (pR. 625) D saMbaMdhita zirSaka samakita, samyaktva | samyakdarzananAM lakSaNa | 1. zama : krodhAdika kaSAyonuM samAI javuM, udaya AvelA kaSAyomAM maMdatA thavI, vALI levAya tevI AtmadazA thavI athavA anAdikALanI vRttio samAI javI te zama'. 2. saMvega : mukta thavA sivAya bIjI koI paNa prakAranI icchA nahIM, abhilASA nahIM te saMvega'. 3. nirvada : jyArathI ema samajAyuM ke bhrAMtimAM ja paribhramaNa karyuM, tyArathI have ghaNI thai, are jIva ! have thobha, e nirveda'. 4. AsthA : mAhAtma jenuM parama che evA niHspRhI puruSonAM vacanamAM ja tallInatA te zraddhA' - AsthA'. 5. anukaMpA : e saghaLAM vaDe jIvamAM svAtmatulya buddhi te "anukaMpA'. A lakSaNo avazya manana karavA yogya che, maravA yogya che, icchavA yogya che, anubhavavA yogya che. (pR. 225-6) T samyaktvanAM lakSaNo : 1. kaSAyanuM maMdapaNuM athavA tenA rasanuM moLApaNuM. 2. mokSamArga tarapha valaNa. 3. saMsAra baMdhanarUpa lAge athavA saMsAra khAro jhera lAge. 4. sarva prANI upara dayAbhAva; temAM vizeSa karI potAnA AtmA tarapha dayAbhAva.

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619 samyakudraSTi 5. satadeva, sadharma, sadguru upara AsthA. (pR. 742) - D samyaphadarzananuM mukhya lakSaNa vItarAgatA jANIe chIe; ane tevo anubhava che. (pR. 315) | saMbaMdhita zirSako anukaMpA, AsthA, nirveda, zama, saMvega samyaphaSTi T samyaphaSTi eTale bhalI vRSTi. apakSapAte sArAsAre vicAravuM. tenuM nAma vivekadraSTi ane vivekadraSTi eTale samyaphaSTi. A emanuM bodhavuM tAdruza kharuM ja che. vivekadraSTi vinA kharuM kyAMthI sUjhe ? ane kharuM sUjhayA vinA kharuM grahaNa paNa kyAMthI thAya? mATe saghaLA prakAre samyaphaSTino upayoga karavo joie. (pR. 27) "AcArAMgasUtra'mAM prathama zrutaskaMdha, prathamAdhyayananA prathama udeze, prathama vAkya) kahyuM che ke - A jIva pUrvathI Avyo che? pazcimathI Avyo che ? uttarathI Avyo che? dakSiNathI Avyo che? athavA UMcethI ? nIcethI ke koI anerI dizAthI Avyo che ? ema je jANato nathI te mithyAvRSTi che, je jANe te samyaphaSTi che. te jANavAnAM traNa kAraNo A pramANe :- (1) tIrthaMkaranA upadezathI, (2) sadgurunA upadezathI, ane (3) jAtismRtijJAnathI. atre jAtismRtijJAna kahyuM te paNa pUrvanA upadezanI saMdhi che. eTale pUrve tene bodha thavAmAM saddaguruno asaMbhava dhAravo ghaTato nathI. (pR. 531) 2 anaMtAnubaMdhI krodha, anaMtAnubaMdhI mAna, anaMtAnubaMdhI mAyA ane anaMtAnubaMdhI lobha e cAra tathA mithyAtvamohinI, mizramohinI, samyakatvamohinI e traNa ema e sAta prakRti jyAM sudhI kSayopazama, upazama ke kSaya thatI nathI tyAM sudhI samyakudraSTi thavuM saMbhavatuM nathI. e sAta prakRti jema jema maMdatAne pAme tema tema samyakRtvano udaya thAya che. te prakRtionI graMthi chedavI parama durlabha che. jenI te graMthi chedAI tene AtmA hastagata thavo sulabha che. tattvajJAnIoe e ja graMthine bhedavAno pharI pharIne bodha karyo che. je AtmA apramAdapaNe te bhedavA bhaNI dRSTi Apaze te AtmA Atmatvane pAmaze e niHsaMdeha che. (pR. 178) tIvrapariNAme, bhavabhayarahitapaNe jJAnI puruSa ke samyaphaSTi jIvane krodha, mAna, mAyA ke lobha hoya nahIM. (pR. 378) T samyakudraSTi harSazokAdi prasaMgamAM tadana ekAkAra thAya nahIM. temanA nirdhvasa pariNAma thAya nahIM; ajJAna UbhuM thAya ke jANavAmAM AvyuM tarata ja dAbI de, bahu ja jAgRti hoya. jema koro kAgaLa vAMcatA hoya tema temane harSazoka thAya nahIM. bhaya ajJAnano che. jema siMhaNane siMha cAlyo Avato hoya ane bhaya lAgato nathI paNa manuSya bhaya pAmI bhAgI jAya; jANe te kUtaro cAlyo Avato hoya tema siMhaNane lAge che, tevI rIte jJAnI paudgalika saMyoga samaje che. rAjya maLe AnaMda thAya to te ajJAna. jJAnInI dazA bahu ja addabhuta che. (pR. 687-8) ghara saMbaMdhI bIjAM samasta kArya karatAM thakAM paNa jema pativratA (mahilA zabdano artha) strInuM mana potAnA priya evA bharatArane viSe lIna che, tema samyakadraSTi evA jIvanuM citta saMsAramAM rahI samasta kAryaprasaMge

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samyavRSTi (cAlu) 620 vartavuM paDatAM chatAM, jJAnIsaMbaMdhI zravaNa karyo che evA je upadezadharma tene viSe lInapaNe varte che. (pR. 339) nirjarAno asaMkhyAtaguNo uttarottara krama che, samyakdarzana pAmela nathI evA mithyAvRSTi jIva karatAM samyavRSTi asaMkhyAtaguNI nirjarA kare che. (pR. 778) D mithyAvRSTinI kriyA saphaLa che, phaLe karIne sahita che, arthAt tene puNya pApa phaLanuM besavApaNuM che; samyadRSTinI kriyA aphaLa che, phaLa rahita che, tene phaLa besavApaNuM nathI, arthAt nirjarA che. ekanI, mithyAvRSTinI kriyAnuM saMsArahetuka saphaLapaNuM ane bIjAnI, samyakRSTinI kriyAnuM saMsArahetuka aphaLapaNuM ema 52mArtha samajavA yogya che. (pR. 674) samyadRSTi puruSo, karyA vinA cAle nahIM evA udayane lIdhe lokavyavahAra nirdoSapaNe lajjAyamAnapaNe kare che. pravRtti karavI joie tethI zubhAzubha jema banavAnuM haze tema banaze evI dRDha mAnyatAnI sAthe upalaka pravRtti kare che. (pR. 785) I samyadRSTi puruSane nAkhudAnI mAphaka pavana viruddha hovAthI vahANa maraDI rasto badalavo paDe che. tethI teo pote lIdhelo rasto kharo nathI ema samaje che; tema jJAnIpuruSo udayavizeSane laine vyavahAramAM paNa aMtarAtmadRSTi cUkatA nathI. (pR. 785) D sarpane A jagatanA loko pUje che te vAstavikapaNe pUjyabuddhithI pUjatA nathI, paNa bhayathI pUje che; bhAvathI pUjatA nathI; ane iSTadevane loko atyaMta bhAve pUje che, ema samyadRSTi jIva te saMsArane bhajato dekhAya che, te pUrve nibaMdhana karelAM evAM prArabdhakarmathI dekhAya che. vAstavyapaNe bhAvathI te saMsAramAM teno pratibaMdha ghaTe nahIM. pUrvakarmanA udayarUpa bhayathI ghaTe che. jele aMze bhAvapratibaMdha na hoya teTale aMze ja samyadRSTipaNuM te jIvane hoya che. (pR. 377) D mohAdi vikAra evA che ke samyadRSTine paNa DolAyamAna karI nAkhe che; mATe tamAre to samajavuM ke mokSamArga pAmavAmAM tevAM vighno ghaNAM che. (pR. 704) D samyadRSTi jIva game tyAMthI AtmAne UMco lAve, arthAt samyaktva Avye jIvanI dRSTi pharI jAya. mithyAvRSTi samakitI pramANe japatapAdi kare che, ema chatAM mithyAvRSTinAM japatapAdi mokSanAM hetubhUta thatAM nathI, saMsAranA hetubhUta thAya che. samakitInAM japatapAdi mokSanAM hetubhUta thAya che. samakitI daMbharahita kare che, AtmAne ja niMde che, karmo karavAnAM kAraNothI pAcho haThe che. Ama karavAthI tenA ahaMkArAdi saheje ghaTe che. ajJAnInAM badhAM japatapAdi ahaMkAra vadhAre che, ane saMsAranA hetu thAya che. (pR. 697) D mumukSumAtra samyavRSTi jIva samajavA nahIM. (pR. 685) C sabhyadRSTi gRhastha evA hovA joie ke jenI pratIti duzmano paNa kare, ema jJAnIoe kahyuM che. tAtparya ke evA niSkalaMka dharma pALanArA hovA joie. (pR. 779) D anya darzano, vedAdinA graMtho che te jo sabhyadRSTi jIva vAMce to samyak rIte pariName; ane jinanA athavA game tevA graMtho mithyAvRSTi vAMce to mithyAtvarUpe pariName. (pR. 698) naka, tiryaMca, manuSya ane deva e cAre paryAyomAM A jIve jaghanya AyuSyathI lai utkRSTa AyuSya

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621 sarvajJa paryata samasta AyuSyanA pramANa dhAraNa karI anaMtavAra janma dharela che. eka anudiza, anuttara vimAnamAM te nathI Upajyo, kAraNa ke e caude vimAnomAM samyakudraSTi vinA anyano utpAda nathI. samyaphaSTine saMsArabhramaNa nathI. (pR. 21) T samyaphaSTi caitanyasaMyoge che. (pR. 705) he samyaphadarzanI ! samyaphacAritra ja samyaphadarzananuM phaLa ghaTe che, mATe temAM apramatta thA. je pramattabhAva utpanna kare che te karmabaMdhanI tane supratItino hetu che. (pR. 819) I koNa bhAgyazALI ? avirati samyaphaSTi ke virati? (pR. 159) [ saMbaMdhita zirSako jJAnI, samakitI saraLatA | saraLatA e dharmanuM bIjasvarUpa che. prajJAe karI saraLatA sevAI hoya to Ajano divasa sarvottama che. D kezIsvAmI ane gautamasvAmI kevA saraLa hatA ! banneno eka mArga jANavAthI pAMca mahAvrata grahaNa karyA. AjanA kALamAM be pakSane bheguM thavuM hoya to te bane nahIM. AjanA DhuMDhiyA ane tapAne tema ja dareka judA judA saMghADAne ekaThA thavuM hoya to tema bane nahIM. temAM keTaloka kALa jAya. temAM kAMi che. nahIM, paNa asaraLatAne lIdhe bane ja nahIM. (pR. 702) sarvajJa| T sarva dravya, kSetra, kALa, bhAvano sarva prakAre jANanAra, rAgadveSAdi sarva vibhAva jeNe kSINa karyA che te Izvara. te pada manuSyadehane viSe saMprApta thavA yogya che. saMpUrNa vItarAga thAya, te saMpUrNa sarvajJa thAya. (pR. 829-30) 1 aho ! savotkRSTa zAMta rasamaya sanmArga; aho ! te sarvotkRSTa zAMta rasapradhAna mArganA mULa sarvajJadeva; aho ! te sarvotkRSTa zAMta rasa supratIti karAvyo evA paramakRpALu sadgurudeva; A vizvamAM sarvakALa tame jayavaMta vartA, jayavaMta varte. (pR. 830) potAnA svAbhAvika bhAvane lIdhe AtmA sarvajJa ane sarvadarzI thAya che, ane potAnAM karmathI mukta thavAthI anaMtasukha pAme che. (pR. 588) T sarvajJa che. rAgadveSano AtyaMtika kSaya thaI zake che. jJAnane pratibaMdhaka rAgadveSa che. jJAna, jIvano svatvabhUta dharma che. jIva, eka akhaMDa saMpUrNa dravya hovAthI tenuM jJAnasAmarthya saMpUrNa che. sarvajJapada vAraMvAra zravaNa karavA yogya, vAMcavA yogya, vicAra karavA yogya, lakSa karavA yogya ane svAnubhave siddha karavA yogya che. (pR. 825) 0 jyAM pUrNakAmapaNuM che, tyAM sarvajJatA che. (pR. 326) D sarvajJane sarva kALanuM jJAna thAya che ema kahyuM che, teno mukhya artha to ema che ke, paMcAstikAya dravyaparyAyAtmakapaNe temane jJAnagocara thAya che; ane sarva paryAyanuM jJAna te ja sarva kALanuM jJAna kaheluM che. eka samaye sarvajJa paNa eka samaya ja vartato dekhe che, ane bhUtakALa ke bhAvikALane vartato dekhe nahIM. jo

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sarvajJa (cAlu) 622 tene paNa vartatA dekhe to te paNa vartamAnakALa ja kahevAya. sarvajJa bhUtakALane vartI cUkayApaNe ane bhAvikALane have pachI Ama vartaze ema dekhe che. bhUtakALa dravyane viSe samAi gayo che, ane bhAvikALa sattApaNe rahyo che, bemAMthI ekke vartavApaNe nathI, mAtra eka samayarUpa evo vartamAnakALa ja varte che; mATe sarvajJane jJAnamAM paNa te ja prakAre bhAsyamAna thAya che. eka ghaDo hamaNAM joyo hoya, te tyAra pachIne bIje samaye nAza pAmI gayo tyAre ghaDApaNe vidyamAna nathI; paNa jonArane te ghaDo jevo hato tevo jJAnamAM bhAsyamAna thAya che; tema ja hamaNAM eka mATIno piMDa paDayo che temAMthI thoDo vakhata gaye eka ghaDo nIpajaze ema paNa jJAnamAM bhAsI zake che; tathApi mATIno piMDa vartamAnamAM kaMi ghaDApaNe vartato hoto nathI, e ja rIte eka samayamAM sarvajJane trikALajJAna chatAM paNa vartamAna samaya to eka ja che. (pR. 508) koi pragaTa kAraNane avalabI, vicArI, parokSa cAlyA AvatA sarvajJa puruSane mAtra samyadRSTipaNe paNa oLakhAya to tenuM mahat phaLa che; ane tema na hoya to sarvajJane sarvajJa kahevAnuM kaMi AtmA saMbaMdhI phaLa nathI ema anubhavamAM Ave che. pratyakSa sarvajJa puruSane paNa koi kAraNe, vicAre, avalaMbane samyadRSTisvarUpapaNe paNa na jANyA hoya to tenuM AtmapratyayI phaLa nathI, paramArthathI tenI sevA-asevAthI jIvane kaMi jAti()-bheda thato nathI. mATe kaMi saphaLa kAraNarUpe jJAnIpuruSe svIkArI nathI, ema jaNAya che. (pR. 406) sarvasaMgaparityAga I 'sarvasaMga' zabdano lakSyArtha evo che ke akhaMDapaNe AtmadhyAna ke bodha mukhyapaNe na rakhAvI zake evo saMga. (pR. 319) sarvasaMga mahAsravasvarUpa zrI tIrthaMkare kahyo che, te satya che. (pR. 803) dehamAM vicAra karanAra beTho che te dehathI bhinna che ? te sukhI che ke duHkhI ? e saMbhArI le. duHkha lAgaze ja, ane duHkhanAM kAraNo paNa tane dRSTigocara thaze, tema chatAM kadApi na thAya to mArA 0 koi bhAgane vAMcI jA, eTale siddha thaze. te TALavA mATe je upAya che te eTalo ja ke tethI bAhyAbhaMtarahita thavuM. rahita thavAya che, ora dazA anubhavAya che e pratijJApUrvaka kahuM chuM. te sAdhana mATe sarvasaMgaparityAgI thavAnI AvazyakatA che. nigraMtha sadgurunA caraNamA jaine paDavu yogya che. jevA bhAvathI paDAya tevA bhAvathI sarvakALa rahevA mATenI vicAraNA prathama karI le. jo tane pUrvakarma baLavAna lAgatAM hoya to atyAgI, dezatyAgI rahIne paNa te vastune visArIza nahIM (pR. 200) D sarva zAstranA bodhanuM, kriyAnuM, jJAnanuM, yoganuM ane bhaktinuM prayojana svasvarUpaprAptine arthe che; ane e sabhyazreNio Atmagata thAya, to tema thavuM pratyakSa saMbhavita che; paNa e vastuo prApta karavA sarvasaMgaparityAganI avazya che. (pR. 193) gRhAdi pravRttinA yoge upayoga vizeSa calAyamAna rahevA yogya che, ema jANIne paramapuruSa sarvasaMgaparityAgano upadeza karatA havA. (pR. 490) E upAdhiprasaMgane lIdhe AtmA saMbaMdhI je vicAra te akhaMDapaNe thai zakato nathI, athavA gauNapaNe thayA kare che, tema thavAthI ghaNo kALa prapaMca viSe rahevuM paDe che; ane temAM to atyaMta udAsa pariNAma thai

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23 sarvasaMgaparityAga (cAlu) gayela hovAthI kSaNavAra paNa citta TakI zakatuM nathI, jethI jJAnIo sarvasaMgaparityAga karI apratibaddhapaNe vicare che. (pR. 319) T je jJAnI puruSone dehAbhimAna TaLyuM che tene kaMI karavuM rahyuM nathI ema che, to paNa temane sarvasaMgaparityAgAdi sapuruSArthatA parama puruSe upakArabhUta kahI che. (pR. 39) D zubhecchA, vicAra, jJAna e Adi sarva bhUmikAne viSe sarvasaMgaparityAga baLavAna upakArI che, ema jANIne jJAnI puruSoe "aNagAratva' nirUpaNa karyuM che. yadyapi paramArthathI sarvasaMgaparityAga yathArtha bodha thaye prApta thavA yogya che, ema jANatAM chatAM paNa satsaMgamAM nitya nivAsa thAya, to tevo samaya prApta thavA yogya che ema jANI, sAmAnya rIte bAhya sarvasaMgaparityAga jJAnI puruSoe upadezyo che, ke je nivRttine yoge zubhecchAvAna evo jIva sadguru, sapuruSa ane sallAstranI yathAyogya upAsanA karI yathArtha bodha pAme. (pR. 489) T jo ema ja TharAvavAmAM AvyuM hoya ke krame karIne ja sarvasaMgaparityAga karavo to te yathAsthita vicAra kahevAya nahIM. kemake pUrve kalyANanuM ArAdhana karyuM che evA kaMIka uttama jIvo nAnI vayathI ja utkRSTa tyAga pAmyA che. zukadevajI, jaDabharatAdinA prasaMga bIjA darzanamAM te arthe draSTAMtarUpa che. jo evo ja niyama bAMdhyo hoya ke gRhasthAzrama ArAdhyA vinA tyAga thAya ja nahIM to pachI tevA parama udAsIna puruSane tyAgano nAza karAvI kAmabhogamAM doravA barAbara upadeza kahevAya; ane mokSasAdhana karavArUpa je manuSyabhavanuM uttamapaNuM hatuM, te TALIne, sAdhana prApta thaye, saMsAra-sAdhanano hetu karyo kahevAya. vaLI ekAMte evo niyama bAMdhyo hoya ke brahmacaryAzrama, gRhasthAzramAdi krame karI ATalAM ATalAM varSa sudhI sevIne pachI tyAgI thavuM to te paNa svataMtra vAta nathI. tathArUpa AyuSya na hoya to tyAgano avakAza ja na Ave. vaLI jo aputrapaNe tyAga na karAya ema gaNIe to to kaMIkane vRddhAvasthA sudhImAM paNa putra thatA nathI, te mATe zuM samajavuM? jainamArgano paNa evo ekAMta siddhAMta nathI ke game te vayamAM game tevA mANase tyAga karavo; tathArUpa satsaMga sadguruno yoga thaye, vizeSa vairAgyavAna puruSa, saTuruSane Azraye tyAga nAnI vayamAM kare to tethI teNe tema karavuM ghaTAutha nathI ema jina siddhAMta nathI; tema karavuM yogya che ema jina siddhAMta che, kemake apUrva evAM sAdhano prApta thaye bhogAdi sAdhano bhogavavAnA vicAramAM paDavuM ane tenI prApti arthe prayatna karI tene amuka varSa sudhI bhogavavAM ja, e to je mokSasAdhanathI manuSyapaNAnuM uttamapaNuM hatuM, te TALI pazuvat karavA jevuM thAya. indriyAdi zAMta thayAM nathI, jJAnI puruSanI draSTimAM haju je tyAga karavAne yogya nathI evA maMda vairAgyavAna athavA mohavairAgyavAnane tyAga levo prazasta ja che ema kaMI jina siddhAMta nathI. prathamathI ja jene satsaMgAdika joga na hoya, tathA pUrvanA uttama saMskAravALo vairAgya na hoya te puruSa kadApi AzramapUrvaka pravarte to tethI teNe ekAMte bhUla karI che ema na kahI zakAya; joke teNe paNa rAtridivasa utkRSTa tyAganI jAgRti rAkhatApUrvaka gRhasthAzramAdi karaluM prazasta che. uttama saMskAravALA puruSo gRhasthAzrama karyA sivAya tyAga kare tethI manuSya prANInI vRddhi aTake, ane tethI mokSa sAdhananAM kAraNa aTake e vicAravuM alpa draSTithI yogya dekhAya, kemake pratyakSa manuSyadeha je mokSasAdhanano hetu thato hato tene rokIne putrAdinI kalpanAmAM paDI, vaLI teo mokSasAdhana ArAdhaze ja

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sarvasaMgaparityAga (cAlu) 24 evo nizcaya karI tenI utpatti mATe gRhAzramamAM paDavuM, ane vaLI tenI utpatti thaze e paNa mAnI vALavuM; ane kadApi te saMyogo banyA to jema hAla putrotpatti mATe A puruSane aTakavuM paDayuM hatuM tema tene paNa aTakavuM thAya tethI to koIne utkRSTa tyAgarUpa mokSasAdhana prApta thavAno joga na AvavA devA jevuM thAya. vaLI koI koI uttama saMskAravAna puruSonA gRhasthAzrama pahelAMnA tyAgathI vaMzavRddhi aTakavAno vicAra laIe to tevA uttama puruSanA upadezathI aneka jIvo je manuSyAdi prANIno nAza karatAM DaratAM nathI teo upadeza pAmI vartamAnamAM tevI rIte manuSyAdino nAza karatAM kema nA aTake ? tathA zubhavRtti pAmavAthI pharI manuSyapaNuM kema na pAme? ane e rIte manuSyanuM rakSaNa tathA vRddhi paNa saMbhave. (pR. 514-5). saMsAratyAga karyA vinA mukti kyAMthI hoya ? strInA zRMgAramAM lubdha thai javAthI keTalA badhA viSayamAM lubdhAi javuM paDe che. saMtAna utpanna thAya che. temane pALavA-poSavAM ane moTAM karavAM paDe che. mAruM tAruM karavuM paDe che. udarabharaNAdi mATe tarakhaDathI vyApArAdimAM kapaTa vetaravAM paDe che. manuSyone ThagavAM, ane soLa paccAM vyAsI ane be mUkyA chUTanA AvA prapaMco lagAvavA paDe che. are ! evI to aneka jaMjALomAM joDAvuM paDe che. tyAre evA prapaMcamAMthI te mukti sAdhya koNa karI zakavAno hato? ane janma, jarA, maraNanAM du:kho kyAMthI TALavAno hato? prapaMcamAM rahevuM e ja baMdhana che. (pR. 25-6). jyAM sudhI sarvasaMgaparityAgarUpa yoga nirAvaraNa thAya nahIM tyAM sudhI je gRhAzrama varte te gRhAzramamAM kALa vyatIta karavA viSeno vicAra kartavya che. kSetrano vicAra kartavya che. je vyavahAramAM vartavuM te vyavahArano vicAra kartavya che, kema ke pUrvApara avirodhapaNuM nahIM to rahevuM kaThaNe che. (pR. 817) D yuvAvayano sarvasaMgaparityAga paramapadane Ape che. (pR. 128) T sarvasaMgaparityAga karIne cAlI nIkaLyAthI paNa jIva upAdhirahita thato nathI. kemake jyAM sudhI aMtara pariNati para draSTi na thAya ane tathArUpa mArge na pravartAya tyAM sudhI sarvasaMgaparityAga paNa nAma mAtra thAya che; ane tevA avasaramAM paNa aMtara pariNati para draSTi devAnuM bhAna jIvane AvavuM kaThaNa che, to pachI gRhavyavahArane viSe laukika abhinivezapUrvaka rahI aMtara pariNati para dRSTi devAnuM banavuM keTaluM duHsAdhya hovuM joie te vicAravA yogya che. (pR. 495) 0 jo mULamArga pragaTatAmAM ANavo hoya to pragaTa karanAre sarvasaMgaparityAga karavo yogya; kemake tethI kharekhara samartha upakAra thavAno vakhata Ave. (pR. 518) T saMbaMdhita zirSako : tyAga, saMga sahaja sahajasvarUpe jIvanI sthiti thavI tene zrI vItarAga "mokSa' kahe che. sahajasvarUpathI jIva rahita nathI, paNa te sahajasvarUpanuM mAtra bhAna jIvane nathI, je thayuM te ja sahajasvarUpe sthiti che. saMganA yoge A jIva sahajasthitine bhUlyo che; saMganI nivRttie sahajasvarUpanuM aparokSa bhAna pragaTe che. e ja mATe sarva tIrthakarAdi jJAnIoe asaMgapaNuM ja sarvotkRSTa kahyuM che, ke jenA aMge sarva AtmasAdhana rahyAM che. (pR. 469) . jIvanuM sahajavarUpa eTale karmarahitapaNe mAtra eka AtmatvapaNe je svarUpa che te izvarapaNuM che.

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25. saMga (pR. 426). sahajapravRtti eTale prArabdhodaye udbhava thAya che, paNa jemAM kartavya pariNAma nahIM. (pR. 476). T kahevuM ghaTe tyAM kahevuM paNa sahaja svabhAve kahevuM. maMdapaNe kahevuM nahIM tema AkrozathI kahevuM nahIM. mAtra sahaja svabhAve zAMtipUrvaka kahevuM. (pR. 687) saMkalpa - vikalpa [ saMkalpa = kaMI paNa pravRtti karavAno nirdhArita adhyavasAya. (pR. 570) 'n vikalpa = kaMI paNa pravRtti karavAno apUrNa anirdhArita, saMdehAtmaka adhyavasAya. (pR. 570) T saMkalpa e duHkha che. (pR. 775) saMkalpa-vikalpa tajavo. (pR. 10) D saMkalpavikalpa mUkI devA te "upayoga'. (pR. 713) D upayoga zuddha karavA A jagatanA saMkalpa-vikalpane bhUlI jajo. (pR. 169). T cittanA saMkalpavikalpathI rahita thavuM e mahAvIrano mArga che. (pR. 219) D "izvarecchA jema haze tema thaze. vikalpa karavAthI kheda thAya; ane te to jayAM sudhI tenI icchA hoya tyAM sudhI te prakAre ja pravarte. sama rahevuM yogya che. (pR. 337). T je IzvarachA haze te thaze. mAtra manuSyane prayatna karavAnuM sarajeluM che; ane tethI ja potAnA prArabdhamAM hoya te maLI raheze. mATe manamAM saMkalpa vikalpa karavA nahIM. (pR. 387) D zarIranirvAhAdi vyavahAra sau saunA prArabdha pramANe prApta thavA yogya che, eTale te viSe kaMI paNa vikalpa rAkhavA yogya nathI. (pR. 605) 3 jIvitavya ke jIvanapUrNatA saMbaMdhI kaMi saMkalpa-vikalpa karazo nahIM. (pR. 169). T koI paNa prakAranI paramArtha sabaMdhe manathI karelA saMkalpa pramANe icchA karavI nahIM; arthAt kaMI paNa prakAranA divyatejayukta padArtho ityAdi dekhAvA vagerenI icchA. manaHkalpita dhyAnAdi e sarva saMkalpanI jema bane tema nivRtti karavI. (pR. 318) D jIve vikalpanA vyApAra karavA nahIM. (pR. 710) dehadhArI jIvamAM adhyavasAya vartAya, saMkalpa vikalpa UbhA thAya, paNa jJAnathI nirvikalpapaNuM thAya. (pR. 705) D bhaNeluM bhUlya chUTako che. bhUlyA vinA vikalpa dUra na thAya. jJAnanI jarUra che. (pR. 663) saMga D samapariNAmane raste caDhAve te sAco saMga. (pR. 711) je sAdhunA saMgathI aMtarguNa pragaTe teno saMga karavo. (pR. 727)

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saMga(cAlu) 62 jyAM jyAM guNI manuSya hoya tyAM tyAM teno saMga karavAnuM vicAravAna jIva kahe. ajJAnInAM lakSaNo laukika bhAvanA che. (pR. 95). T sat zraddhA pAmIne je koi tamane dharma nimitte icche teno saMga rAkho. (pR. 250) T "sata'ne viSe prIti, "satrUpa saMtane viSe parama bhakti, tenA mArganI jijJAsA, e ja niraMtara saMbhAravA yogya che. te smaraNa rahevAmAM upayogI evAM vairAgyAdika caritravALAM pustako ane vairAgI. saraLa cittavALAM manuSyano saMga ane potAnI cittazuddhi e sArAM kAraNo che. e ja meLavavA raTaNa rAkhavuM kalyANakAraka che. (pR. 282) AtmAne vibhAvathI avakAzita karavAne arthe ane svabhAvamAM anavakAzapaNe rahevAne arthe koI paNa mukhya upAya hoya to AtmArAma evo jJAnI puruSano niSkAma buddhithI bhaktiyogarUpa saMga che. te saphaLa thavAne arthe nivRtti kSetramAM tevo joga prApta thavo e koi moTA puNyano joga che, ane tevo puNyajoga ghaNA prakAranA aMtarAyavALo prAye A jagatane viSe dekhAya che. (pR. 365). |jenAmAM rAgadveSa na hoya, tevAno saMga thayA vinA samyakatva prApta thaI zakatuM nathI. (pR. 753) D vicAravAnane saMgathI vyatiriktapaNuM parama zreyarUpa che. (pR. 458) I AtmahetubhUta evA saMga vinA sarva saMga mumukSu jIve saMkSepa karavA ghaTe che. kemake te vinA paramArtha Avirbhata thavo kaThaNa che, ane te kAraNe A vyavahAra, dravyasaMyamarUpa sAdhutva zrI jine upadezya che. (pR. 488) jIva ahaMkAra karI bAghakriyA kare che; ahaMkArathI mAyA kharce che; te mAThI gatinAM kAraNo che. sAcA saMga vagara A doSa ghaTe nahIM. (pR. 729). D saMga ane snehapAzanuM troDavuM (atizaya vasamuM chatAM paNa karavuM, kemake bIjo koI upAya nathI.) (pR. 829) D chevaTe Aje, kAle ane badheya vakhate A ja kahevuM che ke, Ano (paramakRpALudevano) saMga thayA pachI sarva prakAre nirbhaya rahetAM zIkhavuM. Apane (zrI sobhAgabhAine) A vAkya kema lAge che ? (pR. 255) D saMbaMdhita zirSako : asaMga, satsaMga, samAgama, sarvasaMgaparityAga saMjJA D saMjJA = kaMI paNa AgaLa pAchaLanI ciMtavanazaktivizeSa athavA smRti. (pR. 570) D saMjJA e jJAnano bhAga che. paNa parigrahasaMjJA lobhaprakRttimAM samAya che; maithunasaMjJA vedaprakRtimAM samAya che; AhAra saMjJA vedanIyamAM samAya che; ane bhayasaMjJA bhayaprakRtimAM samAya che. (pR. 758-9) saMbaMdhita zirSaka: lokasaMjJA saMta T saMtane zaraNa jA. (pR. 252)

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627 saMyama jenI pAsethI dharma mAgavo te puruSa dharma pAmyA viSenI pUrNa cokasI karavI, A saMtanI samajavA jevI vAta che. (pR. 254). [ saMta vinA aMtanI vAtamAM aMta pamAto nathI. (pR. 222) bhavasthitinI paripakavatA thayA vinA, dInabaMdhunI kRpA vinA, saMtanA caraNa sevyA vinA traNe kALamAM mArga maLavo durlabha che. (pR. 252) D jIvane jyAM sudhI saMtano joga na thAya tyAM sudhI matamatAMtaramAM madhyastha rahevuM yogya che. (pR. 300) D saMtajanoe potAno krama mUkyo nathI. mUkyo che te parama asamAdhine pAmyA che. saMtapaNuM ati ati durlabha che. AvyA pachI saMta maLavA durlabha che. saMtapaNAnI jijJAsAvALA aneka che. paraMtu saMtapaNe durlabha te durlabha ja che ! (pR. 797) D zrImAna puruSottama, zrI sadguru ane saMta e viSe amane bhedabuddhi che ja nahIM. traNe ekarUpa ja che. (pR. 237) I viraha paNa sukhadAyaka mAnavo. atizaya virahAgni hari pratyenI jalavAthI sAkSAt tenI prApti hoya che. tema ja saMtanA virahAnubhavanuM phaLa paNa te ja che. (pR. 284). D saMbaMdhita zirSako nigraMtha, muni, sAdhu [saMtoSa je avasare je prApta thAya tene viSe saMtoSamAM rahevuM evo he rAma ! satparuSono kahelo sanAtana dharma che, ema vasiSTha kahetA hatA. (pR. 339) 'D saMtoSa karI dharmadhyAna karavuM; chokarA haiyAM vagere anyanI na joitI ciMtA karavI nahIM. eka sthAnake besI, vicArI, satparuSanA saMge, jJAnInAM vacana sAMbhaLI, vicArIne dhana AdinI maryAdA karavI. (pR. 728) tRSNAvALo nara nitya bhikhArI; saMtoSavALo jIva sadA sukhI. (pR. 726). saMtoSanI prayAcanA karuM. (pR. 141) D rAgAdi doSono kSaya thavAthI tenAM sahAyakArI kAraNono kSaya thAya che. jayAM sudhI kSaya saMpUrNapaNe thato nathI, tyAM sudhI mumukSu jIva saMtoSa mAnI besatA nathI. (pR. 768) | saMyama matinI nirmalatA thavI e saMyama vinA thaI zake nahIM; vRttine rokavAthI saMyama thAya che, ane te saMyamathI matinI zuddhatA thaI zuddha paryAyanuM je jANavuM anumAna vinA te mana:paryavajJAna che. (pR. 742) D kAma, mAna ane utAvaLa e traNano vizeSa saMyama karavo ghaTe che. (pR. 805) T koI puruSa pote vizeSa sadAcAramAM tathA saMyamamAM pravarte che tenA samAgamamAM AvavA icchatA jIvone te paddhatinA avalokanathI jevo sadAcAra tathA saMyamano lAbha thAya chetevo lAbha vistAravALA

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saMyama (cAlu) 28 upadezathI paNa ghaNuM karIne thato nathI, te lakSa rAkhavA yogya che. (pR. 566) D satzAstra, sadguruAzraye je saMyama tene 'sarAgasaMyama' kahevAya. nivRtti, anivRttisthAnaka phera paDe tyAre sarAgasaMyamamAMthI 'vItarAgasaMyama' thAya. tene nivRtti anivRtti barAbara che. (pR. 705) AraMbha tathA parigrahanI pravRtti Atmahitane ghaNA prakAre rodhaka che, athavA satyamAgamanA yogamAM eka vizeSa aMtarAyanuM kAraNa jANIne tenA tyAgarUpe bAhyasaMyama jJAnIpuruSoe upadezyo che, je prAye tamane (zrI prabhuzrIjIne) prApta che. vaLI yathArtha bhAvasaMyamanI jijJAsAthI pravarto cho, mATe amUlya avasara prApta thayo jANI satzAstra, apratibaMdhatA, cittanI ekAgratA, satpuruSonAM vacanonI anuprekSA dvArA te saphaLa karavI yogya che. (pR. 562-3) D - svasvarUpane viSe sthiti tene 'paramArthasaMyama' kahyo che. te saMyamane kAraNabhUta evAM anya nimittonA grahaNane 'vyavahArasaMyama' kahyo che. koi jJAnIpuruSoe te saMyamano paNa niSedha karyo nathI. paramArthanI upekSA(lakSa vagara)e je vyavahArasaMyamamAM ja 52mArthasaMyamanI mAnyatA rAkhe tenA vyavahA2saMyamano, teno abhiniveza TALavA, niSedha karyo che. paNa vyavahArasaMyamamAM kaMi paNa paramArthanI nimittatA nathI, ema jJAnIpuruSoe kahyuM nathI. paramArthanA kAraNabhUta evA 'vyavahA2saMyama'ne paNa paramArthasaMyama kahyo che. (pR. 490) D AtmA zuddhacaitanya, janmajarAmaraNarahita asaMga svarUpa che; emAM sarva jJAna samAya che; tenI pratItimAM sarva samyakdarzana samAya che; AtmAne asaMgasvarUpe svabhAvadazA rahe te samyakcAritra, utkRSTa saMyama ane vItarAgadazA che. (pR. 605) I manuSyapaNuM, AryatA, jJAnInAM vacanonuM zravaNa, te pratye AstikyapaNuM, saMyama, te pratye vIryapravRtti, pratikULa yogoe paNa sthiti, aMtaparyaMta saMpUrNa mArgarUpa samudra tarI javo e uttarottara durlabha ane atyaMta kaThaNa che, e niHsaMdeha che. (pR. 652) je jIva eTale caitanyanuM svarUpa jANato nathI; ajIva eTale je jaDanuM svarUpa jANato nathI, ke te bannenAM tattvane jANato nathI te sAdhu saMyamanI vAta kyAMthI jANe ? je caitanyanuM svarUpa jANe; je jaDanuM svarUpa jANe; tema ja te bannenuM svarUpa jANe; te sAdhu saMyamanuM svarUpa jANe. (pR. 185) sadguru upadiSTa yathokta saMyamane pALatAM eTale sadgurunI AjJAe vartatAM pApathakI viramavuM thAya che, ane abhedya evA saMsArasamudranuM taravuM thAya che. (pR. 749) jJAnIpuruSone samaye samaye anaMtA saMyamapariNAma vardhamAna thAya che, ema sarvajJe kahyuM che, te satya che. te saMyama, vicAranI tIkSNa pariNatithI, brahmarasa pratye sthirapaNAthI utpanna thAya che. (pR. 438, 799) D jema jema saMyama vardhamAna thAya che, tema tema dravyAnuyoga yathArtha pariName che. saMyamanI vRddhinuM kAraNa samyakdarzananuM nirmalatva che, tenuM kAraNa paNa 'dravyAnuyoga' thAya che. he Arya ! dravyAnuyoganuM phaLa sarva bhAvathI virAma pAmavArUpa saMyama che. te A puruSanAM vacana tArA aMtaHkaraNamAM tuM koi divasa zithila karIza nahIM. (pR. 632)

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629 saMvara 1 sapuruSonA agAdha gaMbhIra saMyamane namaskAra. aviSama pariNAmathI jemaNe kALakUTa viSa pIdhuM evA zrI RSabhAdi parama puruSone namaskAra. pariNAmamAM to je amRta ja che, paNa prathama dazAe kALakUTa viSanI peThe mujhave che, evA zrI saMyamane namaskAra. (pR. 613) 0 parama puruSane abhimata evA atyaMtara ane bAhya banne saMyamane ullAsita bhaktie namaskAra. ' (. 651). saMyoga T sarva duHkhanuM mULa saMyoga (saMbaMdha) che ema jJAnavaMta evA tIrthakaroe kahyuM che. samasta jJAnIpuruSoe ema dIThuM che. je saMyoga be prakAre mukhyapaNe kahyo che : "aMtasaMbaMdhIya', ane "bAhya saMbaMdhIya'. aMtarusaMyogano vicAra thavAne AtmAne bAhyasaMyogano aparicaya kartavya che, je aparicayanI saparamArtha icchA jJAnI puruSoe paNa karI che. (pR. 489) 1 zrI jina vItarAge dravya-bhAva saMyogathI pharI pharI chUTavAnI bhalAmaNa karI che; ane te saMyogano vizvAsa paramajJAnIne paNa kartavya nathI; evo nizraLa mArga kahyo che. (pR. 460) T mAtra annavastra hoya topaNa ghaNuM che. paNa vyavahAra pratibaddha mANasane keTalAka saMyogone lIdhe thoDuM ghaNuM jaie che, mATe A prayatna karavuM paDayuM che. to dharmadvirtipUrvaka te saMyoga jyAM sudhI udayamAna hoya tyAM sudhI banI Ave eTale ghaNuM che. (pR. 6 28) saMkhanA D jJAnIe ema kahyuM che ke AhAra letAMya duHkha thatuM hoya ane choDatAMya duHkha thatuM hoya tyAM saMlekhanA karavI. temAM paNa apavAda hoya che. jJAnIe koi AtmaghAta karavAnI bhalAmaNa karI nathI. (pR. 778) | saMbaMdhita zirSako : mRtyu, samAdhimaraNa saMvara |AjhavadvAra ane pApapranAlane sarva prakAre rokavA (AvatA karmasamUhane aTakAvavA) te saMvarabhAva. (pR. 24) 0 yoganuM calAyamAnapaNuM te 'Asrava', ane tethI UlaTuM te saMvara'. (pR. 772) n je je vRttimAM skure ane icchA kare te "Astrava che. te te vRttino virodha kare te "saMvara' che. (pR. 696-7) D je saMyamIne jyAre yogamAM puNya pApanI pravRtti nathI tyAre tene zubhAzubhakarmakartutvano 'saMvara' che, nirodha che. (pR. 194) 3 Amravane rokI zake evo caitanyasvabhAva te "bhAvasaMvara' ane tethI dravyAnnavane roke te dravyasaMvara' bIjo che. vrata, samiti, gupti, dharma, anuprekSA ane pariSahajaya tathA cAritranA ghaNA prakAra te 'bhAvasaMvara'nA vizeSa jANavA. (pR. 584) 1 zrI AcArAMga sUtra madhye kahyuM che ke "AgnavA te parizravA," ne je parizravA te AgnavA. Asrava che te

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saMvara (cAlu) 30 jJAnIne mokSanA hetu thAya che. ane je saMvara che, chatAM te ajJAnIne baMdhanA hetu thAya che ema pragaTa kahyuM che. tenuM kAraNa jJAnIne viSe upayoganI jAgRti che; ane ajJAnIne viSe nathI. (pR. 698) saMvega saMvega = mokSamArga sivAya bIjI koi icchA nahIM te. (pR. 716) mukta thayA sivAya bIjI koi paNa prakAranI icchA nahIM, abhilASA nahIM te 'saMvega'. (pR. 226) saMzaya D pharI pharI satsaMga, satzAstra ane potAmAM saraLa vicAradazA karI te (anitya padArtha pratyenI mohabuddhithI thayela mohagraMthi chedavAnA) viSayamAM vizeSa zrama levo yogya che, ke jenA pariNAmamAM nitya zAzvata sukhasvarUpa evuM AtmajJAna thai svarUpa AvirbhAva thAya che. emAM prathamathI utpanna thatA saMzaya dhIrajathI ane vicArathI zAMta thAya che. adhIrajathI athavA ADI kalpanA karavAthI mAtra jIvane potAnA hitano tyAga ka2vAno vakhata Ave che, ane anitya padArthano rAga rahevAthI tenA kAraNe pharI pharI saMsA2paribhramaNano yoga rahyA kare che. (pR. 453) jIvanA astitvapaNAno to koi kALe paNa saMzaya prApta nahIM thAya. jIvanAM nityapaNAMno, trikALa hovApaNAno koi kALe paNa saMzaya prApta nahIM thAya. jIvanAM caitanyapaNAMno, trikALa hovApaNAno koi kALe paNa saMzaya prApta nahIM thAya. tene koi paNa prakAre baMdhadazA varte che e vAtano koi kALe paNa saMzaya prApta nahIM thAya. . te baMdhanI nivRtti koi paNa prakAre niHsaMzaya ghaTe che, e vAtano koi kALe paNa saMzaya prApta nahIM thAya. mokSapada che e vAtano koi paNa kALe saMzaya nahIM thAya. (pR. 790) saMsAra jIva jo ajJAnapariNAmI hoya to te ajJAna niyamitapaNe ArAdhavAthI jema kalyANa nathI, tema moharUpa evo e mArga athavA evA e loka saMbaMdhI mArga te mAtra saMsAra che; te pachI game te AkAramAM mUko topaNa saMsAra che, te saMsArapariNAmathI rahita karavA asaMsAragata vANIno asvacchaMdapariNAme jyAre AdhAra prApta thAya che, tyAre te saMsArano AkAra nirAkAratAne prApta thato jAya che. (pR. 363) samasta saMsAra mRtyu Adi bhaye azaraNa che te zaraNano hetu thAya evuM kalpavuM te mRgajaLa jevuM che. vicArI vicArIne zrI tIrthaMkara jevAe paNa tethI nivartavuM, chUTavuM e ja upAya zodhyo che. (pR. 449) D janma, jarA, maraNAdika duHkhe karI samasta saMsAra azaraNa che. sarva prakAre jeNe te saMsAranI AsthA tajI te ja AtmasvabhAvane pAmyA che, ane nirbhaya thayA che. vicAra vinA te sthiti jIvane prApta thai zakatI nathI, ane saMganA moDhe parAdhIna evA A jIvane vicAra prApta thavo durlabha che. (pR. 454) saMsAranA prasaMgomAM kvacit jyAM sudhI ApaNane anukULa evuM thayA kare che, tyAM sudhI te saMsAranuM svarUpa vicArI tyAgajoga che, evuM prAye hRdayamAM AvavuM durlabha che. te saMsAramAM jyAre ghaNA ghaNA pratikULa prasaMgonI prApti thAya che, te vakhate paNa jIvane prathama te na gamato thai pachI vairAgya Ave che;

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31 saMsAra (cAlu) | pachI AtmasAdhanathI kaMI sUjha paDe che. (pR. 371) T saMsAranA sukho anaMtIvAra AtmAe bhogavyAM chatAM temAMthI haju paNa mohinI TaLI nahIM, ane tene amRta jevo gaNyo e aviveka che; kAraNa saMsAra kaDavo che; kaDavA vipAkane Ape che; tema ja vairAgya je e kaDavA vipAkanuM auSadha che, tene kaDavo gaNyo; A paNa aviveka che. (pR. 95) T sarva prakAranA bhayane rahevAnA sthAnakarUpa evA A saMsArane viSe mAtra eka vairAgya ja abhaya che. e nizrayamAM traNe kALane viSe zaMkA thavA yogya nathI. (pR. 490) nIti vinA saMsAra bhogavuM nahIM. (pR. 147) 3 A saMsArane zuM karavo? anaMta vAra thayelI mAne Aje strIrUpe bhogavIe chIe. (pR. 156) T saMsAramAM sukha zuM che, ke jenA pratibaMdhamAM jIva rahevAnI icchA kare che? (pR. 358) T sadA dhyAnamAM rAkhavA yogya zuM? saMsAranI asAratA. (pR. 15) D saMsAra kevaLa azAtAmaya che. koI paNa prANIne alpa paNa zAtA che, te paNa satparuSano ja anugraha che. (pR. 269) D pradeza pradezathI jIvanA upayogane AkarSaka evA A saMsArane viSe eka samayapAtra paNa avakAza levAnI jJAnI puruSoe hA kahI nathI; kevaLa te viSe nakAra kahyo che. (pR. 370) D indriyonA bhogasahita muktapaNuM nathI. indriyonA bhoga che tyAM saMsAra che; ne saMsAra che tyAM mukatapaNuM nathI. (. 765) te saMsAramAM rahevuM ane mokSa thavA kahevuM e banavuM asulabha che. (pR. 201, 231) D jagata AtmarUpa mAnavAmAM Ave; je thAya te yogya ja mAnavAmAM Ave; paranA doSa jovAmAM na Ave; potAnA guNanuM utkRSTapaNuM sahana karavAmAM Ave to ja A saMsAramAM rahevuM yogya che; bIjI rIte nahIM. (pR. 307) | A saMsAramAM koI koInuM nathI. (pR. 35, 72) D saMsArane viSe udAsIna rahyA sivAya bIjo koI upAya nathI. (pR. 362) 1 A saMsArane viSe koI prakAra ruciyogya jaNAto nathI; pratyakSa rasarahita evuM ravarUpa dekhAya che, tene viSe jarUra sadvicAravAna jIvane alpa paNa ruci thAya nahIM. (pR. 409). [ saMsArane cAra upamA : 1. saMsArane mahA tattvajJAnIo eka samudranI upamA paNa Ape che. saMsArarUpI samudra anaMta ane apAra che, aho ! loko ! eno pAra pAmavA puruSArthano upayoga karo ! upayoga karo ! Ama emanAM sthaLe sthaLe vacano che. saMsArane samudranI upamA chAjatI paNa che. samudramAM jema mojAMnI choLo UchaLyA kare che. tema saMsAramAM viSayarUpI aneka mojAMo UchaLe che. samadranA jaLano uparathI jema sapATa dekhAya che, tema saMsAra paNa saraLa dekhAva de che. samudra jema kyAMka bahu UMDo che, ane kyAMka bhamarIo khavarAve che, tema saMsAra kAmaviSayaprapaMcAdikamAM bahu UMDo che, te moharUpI bhamarIo khavarAve che. thoDuM jaLa chatAM samudramAM jema UbhA rahevAthI kAdavamAM kheMcI

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saMsAra (cAlu) 632 jaie chIe, tema saMsAranA leza prasaMgamAM te tRSNArUpI kAdavamAM khUMcavI de che. samudra jema nAnAM prakAranA kharAbA ane tophAnathI nAva ke vahANane jokhama pahoMcADe che, tema strIorUpI kharAbA ane kAmarUpI tophAnathI saMsAra AtmAne jokhama pahoMcADe che. samudra jema agAdha jaLathI zItaLa dekhAto chatAM vaDavAnaLa nAmanA agnino temAM vAsa che, tema saMsAramAM mAyArUpI agni baLyA ja kare che. samudra jema comAsAmAM vadhAre jaLa pAmIne UMDo Utare che, tema pAparUpI jaLa pAmIne saMsAra UMDo Utare che, eTale majabUta pAyA karato jAya che. 2. saMsArane bIjI upamA agninI chAje che. agnithI karIne jema mahA tApanI utpatti che, ema saMsArathI paNa trividha tApanI utpatti che. agnithI baLelo jIva jema mahA vilavilATa kare che, tema saMsArathI baLelo jIva anaMta duHkharUpa narakathI asahya vilavilATa kare che. agni jema sarva vastuno bhakSa karI jAya che, tema saMsAranA mukhamAM paDelAMno te bhakSa karI jAya che. agnimAM jema jema ghI ane IMdhana homAya che tema tema te vRddhi pAme che, 'tema saMsAramAM tIvra mohinIrUpa ghI ane viSayarUpa IMdhana homAya che tema tema te vRddhi pAme che'. 3. saMsA2ne trIjI upamA aMdhakAranI chAje che. aMdhakAramAM jema sIMdarI sarpanuM bhAna karAve che, tema saMsAra satyane asatyarUpa batAve che. aMdhakAramAM jema prANIo Ama tema bhaTakI vipatti bhogave che, tema saMsAramAM bebhAna thaine anaMta AtmAo caturgatimAM Ama tema bhaTake che. aMdhakAramAM jema kAca ane hIrAnuM jJAna thatuM nathI, tema saMsArarUpI aMdhakAramAM viveka avivekanuM jJAna thatuM nathI. jema aMdhakAramAM prANIo chatI AMkhe aMdha banI jAya che, tema chatI zaktie saMsAramAM teo mohAMdha banI jAya che. aMdhakAramAM jema ghuvaDa ityAdikano upadrava vadhe che, tema saMsAramAM lobha, mAyAdikano upadrava vadhe che. aneka bhede jotAM saMsAra te aMdhakArarUpa ja jaNAya che. rahe che, 4. saMsArane cothI upamA zakaTacakranI eTale gADAnAM paiDAMnI chAje che. cAlatAM zakaTacakra jema pharatuM saMsAramAM praveza karatAM te pharatArUpe rahe che. zakaTacakra jema dharI vinA cAlI zakatuM nathI, tema saMsAra mithyAtvarUpI dharI vinA cAlI zakato nathI. zakaTacakra jema A2A vaDe karIne rahyuM che, tema saMsAra zaMkA, pramAdAdika ArAthI Takyo che. aneka prakArathI ema zakaTacakranI upamA paNa saMsArane lAgI zake che. 'saMsArane' jeTalI adhoupamA Apo eTalI thoDI chaM. e cAra upamA ApaNe jANI. have emAMthI tattva levuM yogya che. 1. sAgara jema majabUta nAva ane mAhitagAra nAvikathI tarIne pAra pamAya che, tema saddharmarUpI nAva ane sadgururUpI nAvikathI saMsArasAgara pAra pAmI zakAya che. sAgaramAM jema DAhyA puruSoe nirvighna rasto zodhI kADhayo hoya che, tema jinezvara bhagavAne tattvajJAnarUpa uttama rAha batAvyo che, je nirvighna che. 2. agni jema sarvane bhakSa karI jAya che, paraMtu pANIthI bujhAi jAya che, tema vairAgyajaLathI saMsAraagni bUjhavI zakAya che. 3. aMdhakAramAM jema dIvo lai javAthI prakAza thai joi zakAya che, tema tattvajJAnarUpI nirbujha dIvo saMsArarUpI aMdhakAramAM prakAza karI satya vastu batAve che. 4. zakaTacakra jema baLada vinA cAlI zakatuM nathI, tema saMsAracakra rAga, dveSa vinA cAlI zakatuM nathI.

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633 saMsAra (cAlu) | ema e saMsAradaradanuM upamA vaDe nivAraNa anupAna sAthe kahyuM. te AtmahitaiSIe niraMtara manana karavuM; ane bIjAne bodhavuM. (pR. 71-2) U jJAnIoe ene (saMsArane) anaMta khedamaya, anaMta duHkhamaya, avyavasthita. caLavicaLa ane anitya kahyo che. A vizeSaNo lagADavA pahelAM emaNe saMsAra saMbaMdhI saMpUrNa vicAra karelo jaNAya che. anaMta bhavanuM paryaTana, anaMtakALanuM ajJAna, anaMta jIvanano vyAghAta, anaMta maraNa, anaMta zoka e vaDe karIne saMsAracakramAM AtmA bhamyA kare che. saMsAranI dekhAtI indravAraNA jevI suMdara mohinIe AtmAne taTastha lIna karI nAMkhyo che. e jevuM sukha AtmAne kyAMya bhAsatuM nathI. mohinIthI satyasukha ane enuM svarUpe jovAnI eNe AkAMkSA paNa karI nathI. pataMganI jema dIpaka pratye mohinI che tema AtmAnI saMsAra saMbaMdhe mohinI che. jJAnIo e saMsArane kSaNabhara paNa sukharUpa kahetA nathI. tala jeTalI jagyo paNa e saMsAranI jhera vinA rahI nathI. anaMta tApa, anaMta zoka, anaMta duHkha joine jJAnIoe A saMsArane pUMTha dIdhI che te satya che. e bhaNI pAchuM vALI jovA jevuM nathI, tyAM duHkha, du:kha ne du:kha ja che. du:khano e samudra che. (pR. 95-4) T sadguru upadiSTa yathokta saMyamane pALatAM eTale sadgurunI AjJAe vartatAM pApathakI viramavuM thAya che, ane abhedya evA saMsArasamudranuM taravuM thAya che. (pR. 749) [ A AtmAe saMsArasamudramAM paryaTana karatAM karatAM sarva bhava kIdhA che. e saMsArI jaMjIrathI huM kyAre chUTIza? e saMsAra mAro nathI; huM mokSamatI chuM (pR. 35, 72). saMsArarUpI gADIne rAga ane dveSa e be rUpI baLada che. e na hoya to saMsAranuM aTakana che. jyAM rAga nathI tyAM dveSa nathI; A mAnya siddhAMta che. (pR. 90) D rAga vinA saMsAra nathI ane saMsAra vinA rAga nathI. (pR. 128). |saMsArarUpI kuTuMbane ghera ApaNo AtmA paroNA dAkhala che. (pR. 157) T kuTuMbarUpI kAjaLanI koTaDInA vAsathI saMsAra vadhe che. game teTalI tenI sudhAraNA karazo topaNa ekAMtathI jeTalo saMsArakSaya thavAno che, teno somo hisso paNa te kAjaLagRhamAM rahevAthI thavAno nathI. kaSAyanuM te nimitta che; mohane rahevAno anAdikALano parvata che. pratyeka aMtaraguphAmAM je jAjvalyamAna che. (pR. 210) T niraMtara nirbhayapaNAthI rahita evA A bhrAMtirUpa saMsAramAM vItarAgatva e ja abhyAsavA yogya che; niraMtara nirbhayapaNe vicaravuM e ja zreyaskara che. (pR. 218) brAMtigatapaNe sukhasvarUpa bhAse che evA A saMsArI prasaMga ane prakAromAM jyAM sudhI jIvane vahAlapa varte che; tyAM sudhI jIvane potAnuM svarUpa bhAsavuM asaMbhavita che, ane satsaMganuM mAhAbhya paNa. tathArUpapaNe bhAsyamAna thavuM asaMbhavita che. jyAM sudhI te saMsAragata vahAlapa asaMsAragata vahAlapane prApta na thAya tyAM sudhI khacIta karI apramattapaNe vAraMvAra puruSArthano svIkAra yogya che. A vAta traNe kALane viSe avisaMvAda jANI niSkAmapaNe lakhI che. (pR. 318) n AkhA zarIranuM baLa, upara nIcenuM banne kamara upara che. jenI kamara bhAMgI gaI che tenuM badhuM baLa gayuM. viSayAdi jIvanI tRSNA che. saMsArarUpI zarIranuM baLa A viSayAdirUpa keDa, kamara upara che. jJAnI puruSano bodha lAgavAthI viSayAdirUpa keDano bhaMga thAya che. arthAt viSayAdinuM tucchapaNuM lAge che;

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saMsAra (cAlu) 634 ane te prakAre saMsAranuM baLa ghaTe che; arthAt jJAnIpuruSanA bodhamAM AvuM sAmarthya che. (pR. 691) mumukSu jIvane eTale vicAravAna jIvane A saMsArane viSe ajJAna sivAya bIjo koi bhaya hoya nahIM, eka ajJAnanI nivRtti icchavI e rUpa je icchA te sivAya vicAravAna jIvane bIjI icchA hoya nahIM, ane pUrvakarmanA baLe tevo koi udaya hoya topaNa vicAravAnanA cittamAM saMsAra kArAgRha che, samasta loka duHkhe karI Artta che, bhayAkuLa che, rAgadveSanAM prApta phaLathI baLato che, evo vicAra nizcayarUpa ja varte che; ane jJAnaprAptino kaMi aMtarAya che, mATe te kArAgRharUpa saMsAra mane bhayano hetu che ane lokano prasaMga karavA yogya nathI, e ja eka bhaya vicAravAnane ghaTe che. (pR. 435) D AkhA jagatanI vicitratA bhinna bhinna prakAre tame juo cho. te zA vaDe thAya che ? potAnAM bAMdhelAM zubhAzubha karma vaDe. karma vaDe Akho saMsAra bhamavo paDe che. (pR. 60) (1) bAMdhanAra, (2) bAMdhavAnA hetu, (3) baMdhana ane (4) baMdhananA phaLathI AkhA saMsArano prapaMca rahyo che ema zrI jinendre kahyuM che. (pR. 769) saMsAranAM mukhya kAraNa premabaMdhana tathA dveSabaMdhana sarva jJAnIe svIkAryA che. tenI mUMjhavaNe jIvane nija vicAra karavAno avakAza prApta thato nathI, athavA thAya evA yoge te baMdhananA kAraNathI AtmavIrya pravartI zakatuM nathI, ane te sau pramAdano hetu che. (pR. 449) D anAdithI te dehane tyAgatAM jIva kheda pAmyA kare che, ane temAM dRDha mohathI ekapaNAnI peThe varte che; janmamaraNAdi saMsAranuM mukhya bIje e ja che. (pR. 606) saMsAramAM maraNa samaye jIvane zaraNa rAkhanAra koi nathI. mAtra eka zubha dharmanuM ja zaraNa satya che. (pR. 35, 72) D AtmAne saMsAranAM hetu che te 'dupaccakhANa'. (pR. 690) jJAnIpuruSanI avajJA bolavI tathA tevA prakAranA prasaMgamAM ujamALa thavuM, e jIvanuM anaMta saMsAra vadhavAnuM kAraNa che, ema tIrthaMkara kahe che. te puruSanA guNagrAma karavA, te prasaMgamAM ujamALa thavuM, ane tenI AjJAmAM saraLa pariNAme parama upayogadRSTie vartavuM, e anaMtasaMsArane nAza karanAruM tIrthaMkara kahe che. (pR. 343) tuM game te dharma mAnato hoya teno mane pakSapAta nathI, mAtra kahevAnuM tAtparya ke je rAhathI saMsAramaLa nAza thAya te bhakti, te dharma ane te sadAcArane tuM sevaje. (pR. 4) D ati buddhizALIne saMsAra paNa uttamarUpe mAnya rAkhe che chatAM, te buddhizALIo teno tyAga kare che; e tattvajJAnano stutipAtra camatkAra che. saMsArane zokAbdhi kahevAmAM tattvajJAnIonI bhramaNA nathI. saMsAramAM ekAMta ane je anaMta bharapUra tApa che te tApa traNa prakAranA che. Adhi, vyAdhi ane upAdhi. ethI mukta thavA mATe pratyeka tattvajJAnIo kahetA AvyA che. badhAya dharmamAM muktine zreSTha kahI che. sArAMze mukti eTale saMsAranA zokathI mukta thavuM te. (pR. 34) bahu kaMTALIne saMsAramAM rahIza nahIM. (pR. 156) AtmasvarUpa jeNe jANyuM che evA puruSane ane A saMsArane maLatI pANa Ave nahIM, evo adhika nizcaya thayo che. jJAnIpuruSa paNa atyaMta nizcaya upayoge vartatAM vartatAM kvacit paNa maMdu pariNAma

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635 sAdhana pAmI jAya evI A saMsAranI racanA che. (pR. 381) n jyAM sudhI saMsAra che tyAM sudhI koI jAtanI upAdhi hovI to saMbhave che; tathApi avikalpa samAdhimAM sthita evA jJAnIne to te upAdhi paNa abAdha che, arthAt samAdhi ja che. (pR. 31) I he jIva! A klezarUpa saMsArathI nivRtta thA, nivRtta thA. (pR. 27) I he jIva! A klezarUpa saMsAra thakI, virAma pAma, virAma pAma; kAMIka vicAra, pramAda choDI jAgRta thA! jAgRta thA ! nahIM to ratna ciMtAmaNi jevo A manuSyadeha niSphaLa jaze. (pR.404) D saMsAramAM rahI sAtamA guNasthAnanI upara vadhI zakAtuM nathI, AthI saMsArIne nirAza thavAnuM nathI; paNa te dhyAnamAM rAkhavAnuM che. (pR. 768). saMbaMdhita zirSako jagata, duniyA, bhAvanA-saMsAra sAkSI D je saMsArane viSe sAkSI kartA tarIke manAya che, te saMsAramAM te sAkSIe sAkSIrUpe rahevuM, ane kartA tarIke bhAsmayAna thavuM te bedhArI talavAra upara cAlavA barAbara che. ema chatAM paNa koine kheda, duHkha, alAbhanuM kAraNa sAkSIpuruSa brAMtigata lokone na bhAse to te prasaMgamAM te sAkSI puruSanuM atyaMta vikaTapaNuM nathI. amane to atyaMta atyaMta vikaTapaNAnA prasaMgano udaya che. emAM paNa udAsInapaNuM e ja sanAtana dharma jJAnIno che. ("dharma' zabda AcaraNane badale che.) (pR. 35ra-3) D khoTI sAkSI pUruM nahIM. (pR. 140) | sAdhana koI sAmAnya mumukSu bhAIbahena sAdhanA mATe pUche to A sAdhana batAvavuM - (1) sAta vyasanano tyAga. (2) lIlotarIno tyAga. (3) kaMdamULano tyAga. (4) abhasyano tyAga. (5) rAtribhojanano tyAga. (6) "sarvajJadeva' ane 'paramaguru"nI pAMca pAMca mALAno japa. (7) bhaktirasya duhAnuM paThana manana. (8) kSamApanAno pATha. (9) satsamAgama ane sAstranuM sevana. (pR. 678) T manuSyatva, Arya deza, uttama kuLa, zArIrika saMpatti e apekSita sAdhana che; ane aMtaraMga sAdhana mAtra mukta thavAnI sAcI jijJAsA e che. (pR. 171) 1 zrI jina samyaphadarzana, jJAna ane cAritrane muktinuM kAraNa kahe che. ataeva je muktinI icchA kare che, te samyaphadarzana, jJAna, cAritrane ja mokSanuM sAdhana kahe che. mokSanAM sAdhana je samyakdarzanAdika che temAM dhyAna... garbhita che. te kAraNa dhyAnano upadeza have prakaTa

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sAdhana (cAlu) 636 karatAM kahe che ke "he Atman ! tuM saMsAraduHkhanA vinAza arthe jJAnarUpI sudhArasane pI ane saMsArasamudra pAra UtaravA mATe dhyAnarUpa vahANanuM avalaMbana kara.' (pR. 209-10) I paramArthaciMtA hoya e viSaya judo che; vyavahAraciMtAnuM vedana aMtarathI ochuM karavuM e eka mArga pAmavAnuM sAdhana che. (pR. 258) je sAdhano batAve te taravAnAM sAdhano hoya to ja kharAM sAdhana. bAkI niSphaLa sAdhana che. vyavahAramAM anaMtA bhAMgI UThe che, to kema pAra Ave? (pR. 714) 1 tamane (zrI prabhuzrIjIne) athavA koI mumukSune potAnA svarUpanuM jANavuM e mukhya kartavya che; ane te jANavAnAM sAdhana zama, saMtoSa, vicAra ane satsaMga che. (pR.414) dayA, satya, adatta na levuM e Adi sadAcAra e sapuruSanI samIpa AvavAnAM sasAdhana che. (pR. 734) T asatsaMga ane svecchAe vartana na thAya athavA tene jema na anusarAya tema pravartanathI aMtavRtti rAkhavAno vicAra rAkhyA ja karavo e sugama sAdhana che. (pR. 219). jJAnI puruSanA vacanano dRDha Azraya jene thAya tene sarva sAdhana sulabha thAya evo akhaMDa nizcaya sapuruSoe karyo che; to pachI ame kahIe chIe A vRttiono jaya karavo ghaTe che, te vRttiono jaya kema na thaI zake ? ATaluM satya che ke A duSamakALane viSe satsaMganI samIpatA ke draDha Azraya vizeSa joIe ane asatsaMgathI atyaMta nivRtti joie; topaNa mumukSune to ema ja ghaTe che ke kaThaNamAM kaThaNa AtmasAdhana hoya tenI prathama icchA karavI, ke jethI sarva sAdhana alpa kALamAM phaLIbhUta thAya. (pR. 447-8). | sarva paramArthanAM sAdhanamAM parama sAdhana te satsaMga che, sapuruSanA caraNa samIpano nivAsa che. badhA kALamAM tenuM durlabhapaNuM che; ane AvA viSamakALamAM tenuM atyaMta durlabhapaNuM jJAnI puruSoe jANyuM che. (pR. 372) satsaMga, sAstra ane sadgata e uttama sAdhana che. (pR. 335). T sau sAdhanamAM mukhya sAdhana evo zrI puruSano samAgama gaNavo. (pR. 373) anaMtakALa thayAM jIvanuM saMsArane viSe paribhramaNa che, ane e paribhramaNane viSe eNe anaMta evAM japa, tapa, vairAgyAdi sAdhano karyA jaNAya che, tathApi jethI yathArtha kalyANa siddha thAya che, evAM eke sAdhana thaI zakyAM hoya ema jaNAtuM nathI. evAM tapa, japa, ke vairAgya athavA bIjAM sAdhano te mAtra saMsArarUpa thayAM che; tema thayuM te zA kAraNathI? e vAta avazya pharI pharI vicAravA yogya che. A sthaLane viSe koI paNa prakAre japa, tapa, vairAgyAdi sAdhano niSphaLa che ema kahevAno hetu nathI, paraMtu niSphaLa thayAM che, teno hetu zo haze? te vicAravA mATe lakhavAmAM AvyuM che. kalyANanI prApti jene thAya che, evA jIvane viSe vairAgyAdi sAdhana to khacIta hoya che.) (pR. 349-50) je je sAdhana A jIve pUrva kALe karyA che, te te sAdhana jJAnI puruSanI AjJAthI thayAM jaNAtAM nathI, e vAta aMdezArahita lAge che. jo ema thayuM hota to jIvane saMsAraparibhramaNa hoya nahIM. jJAnIpuruSanI AjJA che te, bhavamAM javAne ADA pratibaMdha jevI che.

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637 sAdhu potAnI kalpanA karI sAdhana kare tethI AtmArtha na thAya, ane UlaTuM AtmArtha sAdhuM chuM evuM duSTa abhimAna utpanna thAya, ke je jIvane saMsArano mukhya hetu che. jIvanA pUrvakALanAM badhAM mAThAM sAdhana, kalpita sAdhana maTavA apUrvajJAna sivAya bIjo koI upAya nathI. (pR. 411-2) T "yogavAsiSThAdi je je rUDA puruSonAM vacano che te sau ahaMvRttino pratikAra karavA pratye ja pravarte che. je je prakAre potAnI bhrAMti kalpAi che, te te prakAre te bhrAMti samajI te saMbaMdhI abhimAna nivRtta karavuM, e ja sarva tIrthaMkarAdi mahAtmAnuM kahevuM che; ane te ja vAkya upara jIve vizeSa karI sthira thavAnuM che, vizeSa vicAravAnuM che, ane te ja vAkya anuprekSAyogya mukhyapaNe che. te kAryanI siddhine arthe sarva sAdhana kahyAM che. potAne viSe utpanna thayo hoya evo mahimAyogya guNa tethI utkarSa pAmavuM ghaTatuM nathI, paNa alpa paNa nijadoSa joine pharI pharI pazrAttApamAM paDavuM ghaTe che, ane vinA pramAde tethI pAchuM pharavuM ghaTe che; e bhalAmaNa jJAnIpuruSanAM vacanamAM sarvatra rahI che; ane te bhAva AvavA mATe satsaMga, sadguru ane sAstrAdi sAdhana kahyAM che, je ananya nimitta che. te sAdhananI ArAdhanA jIvane nijasvarUpa karavAnA hetupaNe ja che, tathApi jIva jo tyAM paNa vaMcanAbuddhie pravarte to koI divasa kalyANa thAya nahIM. (pR. 422) T sAdhana che te upakAranA hetuo che. jevA jevA adhikArI tevuM tevuM tenuM phaLa. sapuruSanA Azraye le to sAdhano upakAranA hetuo che. (pR. 712) mithyAtva gayA pachI sahu sAdhana saphaLa thAya. ATalA mATe samyakdarzana zreSTha che. (pR. 727) || saMbaMdhita zirSako : AtmasAdhana, jJAnaprAptinAM sAdhana [sAdhu | sAdhu = sAmAnyapaNe gRhavAsa tyAgI, mULaguNanA dhAraka te. (pR. 783) I loka kahe che ke sAdhu che; paNa AtmadazA sAthe te sAdhu. (pR. 733) mokSamArgane AtmajAgRtipUrvaka sAdhatA evA sAdhu bhagavAnane huM parama bhaktithI namaskAra karuM chuM. (. 581) T sadA pUjanika koNa? vItarAgadeva, susAdhu ane sudharma. (pR. 15) | darzanajJAna vagara, kriyA karatAM chatAM, zrutajJAna vAMcatAM chatAM zrAvaka ke sAdhu hoI zake nahIM. audayika bhAve te zrAvaka, sAdhu kahevAya; pAriNAmika bhAve kahevAya nahIM. (pR. 780). te (dahAtmabuddhi) na maTe to sAdhupaNuM, zrAvakapaNuM, zAstrazravaNa ke upadeza te vagaDAmAM poka mUkyA jevuM che. jene e bhrama gayo che, te ja sAdhu, te ja AcArya, te ja jJAnI. jema amRtabhojana jame te kAMI chAnuM rahe nahIM, tema bhrAMti, bhramabuddhi mATe te kAMI chAnuM rahe nahIM. (pR. 732) D zrAvakapaNuM ke sAdhupaNuM kuLasaMpradAyamAM nahIM, AtmAmAM joie. (pR. 666). D jIvanuM svarUpa jyAM sudhI jANavAmAM na Ave, tyAM sudhI anaMtA janmamaraNa karavAM paDe. jIvanI zuM bhUla

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sAdhu (cAlu) 638 che te haju sudhI dhyAnamAM AvatI nathI. jIvano kleza bhAMgaze to bhUla maTaze. je divase bhUla bhAMgaze te ja divasathI sAdhupaNuM kahevAze. tema ja zrAvakapaNA mATe samajavuM. (pR. 700) je jIva eTale caitanyanuM svarUpa jANato nathI; ajIva eTale je jaDanuM svarUpa jANato nathI, ke te bannenAM tattvane jANato nathI te sAdhu saMyamanI vAta kyAMthI jANe ? je caitanyanuM svarUpa jANe; je jaDanuM svarUpa jANe; tema ja te bannenuM svarUpa jANe; te sAdhu saMyamanuM svarUpa jANe. (pR. 185) D keTalAka haLukarmI saMsArI jIvone chokarA upara moha karatAM jeTalo arerATa Ave che teTalo paNa hAlanA keTalAka sAdhuone ziSyo upara moha karatAM Avato nathI ! (pR. 726) hAlamAM jainanA jeTalA sAdhu phare che teTalA badhAya sakitI samajavA nahIM. tene dAna devAmAM hAni nathI; paNa teo ApaNuM kalyANa karI zake nahIM. veza kalyANa karato nathI. je sAdhu ekalI bAhyakriyAo karyA kare che temAM jJAna nathI. (pR. 727) je sAdhunA saMgathI aMtarguNa pragaTe teno saMga karavo. (pR. 727) jJAnI bhagavAne kahyuM che ke sAdhuoe aceta ane nIrasa AhAra levo. A kahevuM to keTalAka sAdhuo bhUlI gayA che. dUdha Adi saceta bhAre bhAre vigaya padArtho lai jJAnInI AjJA para paga dai cAle te kalyANano rasto nahIM. (pR. 733) pANInA TIpAmAM asaMkhyAta jIva che e vAta kharI che, paNa tevuM pANI pIvAthI pApa nathI ema kahyuM nathI. vaLI tene badale gRhasthAdine bIjI vastuthI cAlI zakatuM nathI tethI aMgIkAra karAya che; paNa sAdhune to te paNa levAnI AjJA prAye ApI nathI. (pR. 515) D sAdhue laghuzaMkA paNa gurune kahIne karavI evI jJAnIpuruSonI AjJA che. (pR. S96) - ghaNuM karIne jinAgamamAM sarvavirati evA sAdhune patrasamAcArAdi lakhavAnI AjJA nathI, ane jo tema sarvavirati bhUmikAmAM rahI karavA icche, to te aticArayogya gaNAya. A pramANe sAdhAraNapaNe zAstrauddeza che, ane te dhorImArge to yathAyogya lAge che; tathApi jinAgamanI racanA pUrvApara avirodha jaNAya che; ane tevo avirodha rahevA patrasamAcArAdi lakhavAnI AjJA koi prakArathI jinAgamamAM che, te tamArA (zrI prabhuzrIjInA) cittanuM samAdhAna thavA mATe saMkSepe atre lakhuM chuM. jinanI je je AjJA che te te AjJA, sarva prANI arthAt AtmAnA kalyANane arthe jenI kaMi icchA che te sarvene, te kalyANanuM jema utpanna thavuM thAya ane jema vardhamAnapaNuM thAya, tathA te kalyANa jema rakSAya tema te AjJAo karI che. eka AjJA evI jinAgamamAM kahI hoya ke te AjJA amuka dravya, kSetra, kALa, bhAvane saMyoge na paLI zakatAM AtmAne bAdhakArI thatI hoya, to tyAM te AjJA gauNa karI--niSedhIne bIjI AjJA zrI tIrthaMkare kahI che. (pR. 400-1) D patra lakhavAnuM ke samAcArAdi kahevAnuM je niSiddha karyuM che, te paNa e ja hetue (jema jIvanuM, saMyamanuM rakSaNa thAya tema) che. lokasamAgama vadhe, prIti-aprItinAM kAraNo vadhe, strIAdinA paricayamAM AvavAno hetu thAya, saMyama DhIlo thAya, te te prakArano parigraha vinA kAraNe aMgIkRta thAya, evAM sAnnipAtika anaMta kAraNo dekhI patrAdino niSedha karyo che, tathApi te paNa apavAdasahita che.

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639 sAdhu (cAlu) | anAryabhUmimAM vicaravAnI 'bRhatkalpamAM nA kahI che ane tyAM kSetramaryAdA karI che; paNa jJAna, darzana, saMyamanA hetue tyAM vicaravAnI paNa hA kahI che; te ja artha uparathI ema jaNAya che ke, koI jJAnI puruSanuM dUra rahevuM thatuM hoya, temano samAgama thavo muzkela hoya, ane patrasamAcAra sivAya bIjo koI upAya na hoya, to pachI Atmahita sivAya bIjA sarva prakAranI buddhino tyAga karI, tevA jJAnI puruSanI AjJAe ke koI mumukSu satsaMgInI sAmAnya AjJAe tema karavAno jinAgamathI niSedha thato nathI, ema jaNAya che. kAraNa ke patrasamAcAra lakhavAthI Atmahita nAza pAmatuM hatuM, tyAM ja te nA samajAvI che. jyAM Atmahita patrasamAcAra nahIM hovAthI nAza pAmatuM hoya, tyAM patrasamAcArano niSedha hoya ema jinAgamathI bane ke kema? te have vicAravA yogya che. e prakAre vicAravAthI jinAgamamAM jJAna, darzana, saMyamanA saMrakSaNArthe patrasamAcArAdi vyavahAra paNa svIkAravAno samAveza thAya che, tathApi te koika kALa arthe, koika moTA prayojana, mahAtmA puruSonI AjJAthI ke kevaLa jIvanA kalyANanA ja kAraNamAM teno upayoga koika pAtrane arthe che, ema samajavA yogya che. nityaprati ane sAdhAraNa prasaMgamAM patrasamAcArAdi vyavahAra ghaTe nahIM; jJAnI puruSa pratyenI tenI AjJAe nityaprati patrAdi vyavahAra ghaTe che, tathApi bIjA laukika jIvanA kAraNamAM to sAva niSedha samajAya che. vaLI kALa evo Avyo che ke, jemAM Ama kahevAthI paNa viSama pariNAma Ave. lokamArgamAM vartatA evA sAdhu AdinA manamAM A vyavahAramArgano nAza karanAra bhAsyamAna thAya, te saMbhavita che; tema A mArga samajAvavAthI paNa anukrame vagara kAraNe patrasamAcArAdi cAlu thAya ke jethI vagara kAraNe sAdhAraNa dravyatyAga paNa haNAya. evuM jANI e vyavahAra ghaNuM karI aMbAlAla AdithI paNa karavo nahIM, kAraNa ke tema karavAthI paNa vyavasAya vadhavA saMbhava che. tamane (prabhuzrIjIne) sarva pacakhANa hoya to pachI patra na lakhavAnAM je pacakhANa sAdhue ApyAM che te apAya nahIM. tathApi ApyAM topaNa emAM harakata gaNavI nahIM; te pacakhANa paNa jJAnIpuruSanI vANIthI rUpAMtara thayAM hota to harakata nahotI, paNa sAdhAraNapaNe rUpAMtara thayAM che, te ghaTArata nathI thayuM. mULa svAbhAvika pacakhANano atre vyAkhyAavasara nathI; loka pacakhANanI vAtano avasara che; tathApi te paNa sAdhAraNapaNe potAnI icchAe toDavAM ghaTe nahIM, evo hamaNAM to deDha vicAra ja rAkhavo. guNa. pragaTavAnA sAdhanamAM jyAre rodha thato hoya, tyAre te pacakhANa. jJAnIpuSanI vANIthI ke mumukSu jIvanA prAMgathI saheja AkArophera thavA dai rastA para lAvavAM, baraNa ke vagara varaNe lokomAM aMdezo thavA devAnI vArtA yogya nathI. bIjA pAmara jIvane vagara baraNe te jIva anahitarI thAya che. e vagere ghaNA hetu dhArI banatAM rAdhI patrAdi vyavahAra ocha karavo e ja yogya che. ama pratye kyAreka tevo vyavahAra tamane hitakArIrUpa che, mATe karavo yogya lAgato hoya to te patra zrI devakaraNajI jevA koi satsaMgIne vaMcAvIne mokalavo, ke jethI jJAnacarcA sivAya emAM kAMI bIjI vArtA nathI evuM temanuM sAkSIpaNuM te tamArA AtmAne bIjA prakArano patravyavahAra karatAM aTakAvavAne saMbhavita thAya. mArA vicAra pramANe evA prakAramAM zrI devakaraNajI virodha nahIM samaje; kadApi temane tema lAgatuM hoya to koI prasaMgamAM temano te aMdezo ame nivRtta karIzuM, tathApi tamAre ghaNuM karI vizeSa patravyavahAra karavo yogya nahIM, te lakSa cUkazo nahIM. "ghaNuM karI' zabdano artha mAtra hitakArI prasaMge patranuM kAraNa kahyuM che. tene bAdha na thAya te che. vizeSa patravyavahAra karavAthI te jJAnacarcApa haze topaNa lokavyavahAramAM ghaNA aMdezAno hetu thaze. mATe je pramANe prasaMge prasaMge AtmahitArtha hoya te vicAravuM ane vimAsavuM yogya che. ama pratye koI jJAnapraznArthe patra lakhavAnI tamArI icchA hoya to te zrI

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sAdhu (cAlu) 640 devakaraNajIne pUchIne lakhavo ke jethI tamane guNa utpanna thavAmAM bAdha ocho thAya. tame aMbAlAlane patra lakhyA viSemAM carcA thai te joke ghaTA2ta thayuM nathI, tamane kAMi prAyazcita Ape to te levuM, paNa koi jJAnavArtA lakhavAne badale lakhAvavAmAM tamAre aDacaNa karavI na joie, ema sAthe yathAyogya nirmaLa aMtaHkaraNathI jaNAvavuM yogya che, ke je vAta mAtra jIvanA hitane arthe karavA mATe che. paryuSaNAdimAM patravyavahAra sAdhuo lakhAvIne kare che, jemAM Atmahita jevuM thoDuM ja hoya che, tathApi te rUDhi thai hovAthI teno loka niSedha karatA nathI, tema te rUDhine anusarI vartavAnuM rAkhazo, topaNa harakata nathI; eTale tamane patra lakhAvavAmAM aDacaNa nahIM pahoMce ane lokone aMdezo nahIM thAya. (pR. 401-3) te kAgaLano (prabhuzrIjInA kAgaLano) uttara atrethI lakhyo che. te saMkSepamAM A pramANe che. patra-samAcArAdino jo sAdhu prasaMga rAkhe to pratibaMdha vadhe ema hovAthI bhagavAne 'nA' kahI che, paNa te 'nA' jJAnIpuruSanA koi tevA patra-samAcA2mAM apavAdarUpe lAge che. kAraNa ke jJAnI pratye niSkAmapaNe jJAnArAdhanArthe patra-samAcAra vyavahAra che. emAM anya kaMi saMsArArtha hetu nathI, UlaTo saMsArArtha maTavAno hetu che; ane saMsAra maTADavo eTalo ja paramArtha che. jethI jJAnIpuruSanI anujJAe ke koi satsaMgI jananI anujJAe patra-samAcAranuM kAraNa thAya to te saMyama viruddha ja che, ema kahI zakAya nahIM; tathApi tamane sAdhue pacakhANa ApyAM hatAM te bhaMga thavAno doSa tamArA pratye AropavA yogya thAya che. pacakhANanuM svarUpa atra vicAravAnuM nathI, paNa tame temane pragaTa vizvAsa Apyo te bhaMga karavAno hetu zo che ? jo te pacakhANa levA viSemAM tamane yathAyogya citta nahotuM to te tamAre levAM ghaTe nahIM, ane jo koi lokadAbathI tema thayuM to teno bhaMga karavo ghaTe nahIM, ane bhaMganuM je pariNAma che te abhaMgathI vizeSa AtmahitakArI hoya topaNa svecchAthI bhaMga karavo ghaTe nahIM; kAraNa ke jIva rAgadveSa ke ajJAnathI saheje aparAdhI thAya che; teno vicArelo hitAhita vicAra ghaNI vAra viparyaya hoya che. Ama hovAthI tame je prakAre bhaMga te pacakhANa karyuM che, te aparAdha yogya che, ane tenuM prAyazcita paNa koi rIte ghaTe che. 'paNa koi jAtanI saMsArabuddhithI A kArya thayuM nathI, ane saMsAra kAryanA prasaMgathI patra samAcAranI mArI icchA nathI, A je kaMi patrAdi lakhavAnuM thayuM che te mAtra koi jIvanA kalyANanI vAta viSemAM che, ane te jo karavAmAM na AvyuM hota to eka prakAre kalyANarUpa hatuM, paNa bIjA prakAre cittanI vyagratA utpanna thai aMtara klezavALuM thatuM hatuM; eTale jemAM kaMi saMsArArtha nathI, koi jAtanI bIjI vAMchA nathI, mAtra jIvanA hitano prasaMga che, ema gaNI lakhavAnuM thayuM che. mahArAje pacakhANa Apela te paNa mArA hitane arthe hatAM ke koi saMsArI prayojanamAM ethI huM na paDI jAuM; ane te mATe temano upakAra hato, paNa meM saMsArI prayojanathI e kArya karyuM nathI; tamArA saMghADAnA pratibaMdhane toDavA e kArya nathI; topaNa eka prakAre mArI bhUla che to te alpa, sAdhAraNa prAyazcita ApI kSamA ApavI ghaTe che. paryuSaNAdi parvamAM zrAvake zrAvakanA nAmathI sAdhu patra lakhAve che, te prakAra sivAya bIjA prakAre have vartavAmAM na Ave ane jJAnacarcA lakhAya topaNa aDacaNa nathI,' e vagere bhAva lakhela che. tame (zrI aMbAlAlabhAi) paNa te tathA A patra vicArI jema phleza na utpanna thAya tema karazo. koi paNa prakAre sahana karavuM e sAruM che; ema nahIM bane to saheja kAraNamAM moTuM viparIta klezarUpa pariNAma Ave. banatAM sudhI prAyazcitanuM kAraNa na bane to na karavuM, nahIM to pachI alpa paNa prAyazrita levAmAM bAdha nathI. teo vagara prAyazrite kadApi te vAta jatI kare tevuM hoya topaNa tamAre eTale sAdhu lallujIe

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641 sAmAyika cittamAM e vAtano pazrAtApa eTalo to karavo ghaTe che ke Ama paNa karavuM ghaTatuM nahotuM. have pachImAM devakaraNajI sAdhu jevAnI samakSatAthI zrAvaka tyAMthI amuka lakhanAra hoya ane patra lakhAve to aDacaNa nahIM eTalI vyavasthA te saMpradAyamAM cAlyA kare che, tethI ghaNuM karI loko virodha karaze nahIM, ane temAM paNa virodha jevuM lAgatuM hoya to hAla te vAta mATe paNa dhIraja grahaNa karavI hitakArI che. lokasamudAyamAM kleza utpanna na thAya, e lakSa cUkavA yogya hAla nathI, kAraNa ke tenuM koi baLavAna prayojana nathI. (pR. 404-5). || saMbaMdhita zirSaka : muni, saMta, sAmAyika g AvazyakanA cha prakAra :- samAyika, covIsaththo, vaMdanA, pratikramaNa, kAyotsarga, pratyAkhyAna. (pR. 703) 1 Atmazaktino prakAza karanAra, samyakajJAnadarzanano udaya karanAra, zuddha samAdhibhAvamAM praveza karAvanAra, nirjarAno amUlya lAbha ApanAra, rAgadveSathI madhyasthabuddhi karanAra evuM sAmAyika nAmanuM zikSAvrata che. (pR. 84) 0 sAmAyika zabdanI vyutpatti sama+A+ika e zabdothI thAya che; 'sama' eTale rAgadveSarahita madhyastha pariNAma, "Aya" eTale te samabhAvanAthI utpanna thato jJAnadarzanacAritrarUpa mokSamArgano lAbha, ane "Ika" kahetAM bhAva ema artha thAya che. eTale ke je vaDe karIne mokSanA mArgano lAbhadAyaka bhAva Upaje te sAmAyika. (pR. 84-5). T sAmAyika eTale sAvaghayoganI nivRtti. (pR. 703) T sAmAyika = saMyama. (pR. 771) T sAmAyika samatAne kahevAya. (pR. 729) T samatAnI vicAraNA arthe be ghaDInuM sAmAyika karavuM kahyuM che. sAmAyikamAM mananA manoratha avaLAsavaLA citave to kAMI paNa phaLa thAya nahIM. sAmAyika mananA ghoDA doDatA aTakAvavA sArU prarUpela che. (pR. 703) 2 sAmAyika kAyAno yoga roke; AtmAne nirmaLa karavA mATe kAyAno yoga rokavo. rokavAthI pariNAme kalyANa thAya. kAyAnI sAmAyika karavA karatAM AtmAnI sAmAyika eka vAra karo. jJAnIpuruSanAM vacano sAMbhaLI sAMbhaLIne gAMThe bAMdho to AtmAnI sAmAyika thaze. A kALamAM AtmAnI sAmAyika thAya che. (pR. 709) T sAmAyikazAstrakAre vicAra karyo ke kAyAne sthira rAkhavAnI haze, to pachI vicAra karaze; baMdha nahIM bAMdhyo hoya to bIjA kAme vaLagaze ema jANI tevA prakArano baMdha bAMdhyo. jevAM manapariNAma rahe tevuM sAmAyika thAya. mananA ghoDA doDatA hoya to karmabaMdha thAya. mananA ghoDA doDatA hoya, ane sAmAyika karyuM hoya to tenuM phaLa te kevuM thAya? (pR. 702). 1 Arta ane raudra e be prakAranAM dhyAnano tyAga karIne, mana, vacana, kAyAnA pApabhAvane rokIne vivekI zrAvaka sAmAyika kare che. mananA pudgala "doraMgI' (taraMgI) che. sAmAyikamAM jyAre vizuddha pariNAmathI rahevuM kahyuM che tyAre paNa

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| sAmAyika (cAlu) 642 e mana AkAzapAtAlanA ghATa ghaDayA kare che. tema ja bhUla, vismRti. unmAda ItyAdikathI vacanakAyAmAM paNa dUSaNa AvavAthI sAmAyikamAM doSa lAge che. mana, vacana ane kAyAnA thaIne batrIza doSa utpanna thAya che. daza mananA, daza vacananA ane bAra kAyAnA ema batrIza doSa jANavA avazyanA che. je jANavAthI mana sAvadhAna rahe che. mananA daza doSa kahuM chuM. 1. avivekadoSa - sAmAyikanuM svarUpa nahIM jANavAthI manamAM evo vicAra kare ke AthI zuM phaLa thavAnuM hatuM? AthI te koNa karyuM haze? evA vikalpanuM nAma "avivekadoSa'. 2. yazovAMchAdoSa - pote sAmAyika kare che ema anya manuSyo jANe to prazaMsA kare te icchAe sAmAyika kare I0 te "yazovAMchAdoSa'. 3. dhanavAMchAdoSa - dhananI icchAe sAmAyika karavuM te "dhanavAMchAdoSa'. 4. garvadoSa - mane loko dharmI kahe che ane huM kevI sAmAyika paNa tevI ja karuM chuM? e garvadoSa'. 5. bhayadoSa - huM zrAvakakaLamAM janmyo chuM; mane loko moTA tarIke mAna de che, ane jo sAmAyika nahIM karuM to kaheze ke eTaluM paNa nathI karato; ethI niMdA thaze e "bhayadoSa'. 6. nidAnadoSa - sAmAyika karIne tenAM phaLathI dhana, strI, putrAdika meLavavAnuM icche te nidAnadoSa". 7. saMzayadoSa - sAmAyikanuM pariNAma haze ke nahIM hoya? e vikalpa te "saMzayadoSa'. 8. kaSAyadoSa - sAmAyika krodhAdikathI karavA besI jAya, ke kaMI kAraNathI pachI krodha, mAna, mAyA, lobhamAM vRtti ghare te "kaSAyadoSa'. 9. avinayadoSa - vinaya vagara sAmAyika kare te "avinayadoSa'. 10. abahumAnadoSa - bhaktibhAva ane umaMgapUrvaka sAmAyika na kare te "abahumAnadoSa'. have vacananA daza doSa kahuM chuM. 1. kuboladoSa - sAmAyikamAM kuvacana bolavuM te kuboladoSa'. 2. sahasAtkAradoSa - sAmAyikamAM sAhasathI avicArapUrvaka vAkya bolavuM te "sahasAtkAradoSa'. 3. asadAropaNadoSa - bIjAne khoTo bodha Ape te "asadAropaNadoSa". 4. nirapekSadoSa - sAmAyikamAM zAstranI darakAra vinA vAkya bole te "nirapekSadoSa'. 5. saMpadoSa - sUtranA pATha ityAdika TUMkAmAM bolI nAkhe; ane yathArtha uccAra kare nahIM te "saMkSepadoSa". 6. klezadoSa - koithI kaMkAsa kare te "klezadoSa'. 7. vikathAdoSa - cAra prakAranI vikathA mAMDI bese te 'vikathAdoSa'.

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$43 sAmAyika (cAlu) || 8. hAsyadoSa - sAmAyikamAM koInI hAMsI, mazkarI kare te hAsyadoSa'. 9. azuddhadoSa - sAmAyikamAM sUtrapATha pUnAdhika ane azuddha bole te azuddhadoSa". 10. muNamuNadoSa - gaDabaDagoTAthI sAmAyikamAM sUtrapATha bole, je pote paNa pUruM mAMDa samajI zake te "muNamuNadoSa". have kAyAnA bAra doSa kahuM chuM. 1. ayogyaAsanadoSa - sAmAyikamAM paga para paga caDhAvI bese e gurnAdikanuM avinayarUpa Asana, mATe e pahelo "ayogyaAsanadoSa'. 2. calAsanadoSa - DagaDagate Asane besI sAmAyika kare, athavA vAraMvAra jyAMthI UThavuM paDe teve Asane bese te "calAsanadoSa". 3. calavRSTidoSa - kAryotsargamAM Akho caMcaLa rAkhe e "caladraSTidoSa'. 4. sAvaghakriyAdoSa - sAmAyikamAM kaMI pApakriyA ke tenI saMjJA kare te "sAvaghakriyAdoSa'. 5. AlaMbanadoSa - bhIMtAdi ke oThIMgaNa daI bese ethI tyAM beThelA jaMtu Adikano nAza thAya ane potAne pramAda thAya, te "AlaMbanadoSa'. 6. AkuMcanaprasAraNadoSa - hAtha paga saMkoce, lAMbA kare e Adi te "AkuMcanaprasAraNadoSa'. 7. AlasadoSa - aMga maraDe, TacAkA vagADe e Adi te "AlasadoSa'. 8. moTanadoSa - AMgaLI vagere vAMkI kare, TacAkA vagADe te "moTanadoSa". 9. maladoSa - gharaDAgharaDa karI sAmAyikamAM caLa karI mela khaMkhere te "maladoSa'. 10. vimAsaNadoSa - gaLAmAM hAtha nAkhI bese che te vimAsaNadoSa'. 11. nidrAdoSa - sAmAyikamAM UMgha AvavI te nidrAdoSa'. 12. vastrasaMkocanadoSa - sAmAyikamAM TADha pramukhanI bhItithI vastrathI zarIra saMkoce te vastRsaMkocanadoSa". e batrIza dUSaNarahita sAmAyika karavI; pAMca aticAra TALavA. ekAgratA ane sAvadhAnI vinA e batrIza doSamAMnA amuka doSa paNa AvI jAya che. vijJAnavettAoe sAmAyikanuM jaghanya pramANa be ghaDInuM bAMdhyuM che. e vrata sAvadhAnIpUrvaka karavAthI parama zAMti Ape che. keTalAkano e be ghaDIno kALa jyAre jato nathI tyAre teo bahu kaMTALe che. sAmAyikamAM navarAza laI besavAthI kALa jAya paNa kyAMthI ? AdhunikakALamAM sAvadhAnIthI sAmAyika karanArA bahu ja thoDA che. pratikramaNa sAmAyikanI sAthe karavAnuM hoya che tyAre to vakhata javo sugama paDe che. joke evA pAmaro pratikramaNa lakSapUrvaka karI zakatA nathI. to paNa kevaLa navarAza karatAM emAM jarUra kaMIka phera paDe che. sAmAyika paNa pUruM jeone AvaDatuM nathI teo bicArA sAmAyikamAM pachI bahu maMjhAya che. keTalAka bhAre karmIo e avasaramAM vyavahAranA prapaMco paNa ghaDI rAkhe che. AthI sAmAyika bahu doSita thAya che.

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sAmAyika (cAlu) 44 vidhipUrvaka sAmAyika na thAya e bahu khedakAraka ane karmanI bAhulyatA che. sATha ghaDInA ahorAtra vyartha cAlyA jAya che. asaMkhyAtA divasathI bharelAM anaMtAM kALacakra vyatIta karatAM paNa je sArthaka na thayuM te be ghaDInI vizuddha sAmAyika sArthaka kare che. lakSapUrvaka sAmAyika thavA mATe sAmAyikamAM praveza karyA pachI cAra logassathI vadhAre logassano kAyotsarga karI cittanI kaMika svasthatA ANavI. pachI sUtrapATha ke uttama graMthanuM manana karavuM. vairAgyanAM uttama kAvyo bolavAM, pAchaLanuM adhyayana kareluM smaraNa karI javuM. nUtana abhyAsa thAya to karavo. koIne zAstrAdhArathI bodha Apavo; ema sAmAyikIkALa vyatIta karavo. munirAjano jo samAgama hoya to AgamavANI sAMbhaLavI ane te manana karavI, tema na hoya ane zAstraparicaya na hoya to vicakSaNa abhyAsI pAsethI vairAgyabodhaka kathana zravaNa karavuM; kiMvA kaMI abhyAsa karavo. e saghaLI yogavAi na hoya to keTaloka bhAga lapUrvaka kAyotsargamAM rokavo; ane keTaloka bhAga mahApuruSonAM caritrakathAmAM upayogapUrvaka rokavo. paraMtu jema bane tema vivekathI ane utsAhathI sAmAyikIkALa vyatIta karavo. kaMI sAhitya na hoya to paMcaparameSThImaMtrano jApa ja utsAhapUrvaka karavo. paNa vyartha kALa kADhI nAkhavo nahIM. dhIrajathI, zAMtithI ane yatnAthI sAmAyika karavuM. jema bane tema sAmAyikamAM zAstraparicaya vadhAravo. sATha ghaDInA vakhatamAMthI be chaDI avazya bacAvI sAmAyika to sadbhAvathI karavuM. (pR. 85-7) T strI, ghara, chokarAMkaiyAM bhUlI javAya tyAre sAmAyika karyuM kahevAya. sAmAnya vicArane laIne, indriyo vaza karavA chakAyano AraMbha kAyAthI na karatAM vRtti nirmaLa thAya tyAre sAmAyika thaI zake. vyavahArasAmAyika bahu niSedhavA jevuM nathI; joke sAva jaDa vyavahArarUpa sAmAyika karI nAMkhela che. te karanArA jIvone khabara paNa nathI hotI ke AthI kalyANa zuM thaze? (pR. 718) T sAmAyika, cha ATha koTino vivAda mUkI dIdhA pachI nava vinA nathI thatuM, ane chevaTe nava koTi vRttiye mUkyA vinA mokSa nathI. agiyAra prakRti khapAvyA vinA sAmAyika Ave nahIM. sAmAyika thAya tenI dazA to addabhuta thAya. tyAMthI cha, sAta ane AThamA guNasthAnake jAya; ne tyAMthI be ghaDImAM mokSa thaI zake che. (pR. 740). | sAvacetI | cAlyuM AvatuM vaira Aje nirmULa karAya to uttama, nahIM to tenI sAvacetI rAkhaje. (pR. 6) sAvacetI zUrAnuM bhUSaNa che. (pR. 15) siddha jemane prANadhAraNapaNuM nathI, teno jemane sarvathA abhAva thayo che, te - dehathI bhinna ane vacanathI agocara jemanuM svarUpa che evA - 'siddha che. vastudraSTithI joie to siddhapada utpanna thatuM nathI, kemake te koI bIjA padArthathI utpanna thatuM kArya nathI, tema te koI pratye kAraNarUpa paNa nathI, kemake anya saMbaMdhe tenI pravRtti nathI. (pR. 588). siddha eTale dehAdithI saMpUrNapaNe mukta. (pR. 717)

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45 siddha (cAlu) jJAnauvaraNIya Adi karmabhAvo jIve sudRDha(avagADha)paNe bAMdhyA che; teno abhAva ka2vAthI pUrve nahIM thayelo evo te 'siddha bhagavAna' thAya. (pR. 588) siddhAvasthAmAM yogano paNa abhAva che. mAtra caitanyasvarUpa Atmadravya siddhapada che. (pR. 584) D siddha-zuddha caitanyAtmakapaNe varte che. (pR. 770) D_pAriNAmikabhAve haMmezA jIvatvapaNuM che; eTale jIva jIvapaNe pariName, ane siddhatva kSAyikabhAve hoya, kAraNa ke prakRtiono kSaya karavAthI siddhaparyAya pamAya che. (pR. 782) D siddhapada e dravya nathI, paNa AtmAno eka zuddha paryAya che. te pahelAM manuSya vA deva hato tyAre te paryAya hato, ema dravya zAzvata rahI paryAyAMtara thAya che. (pR. 764) jJAnIpuruSanI AjJAnuM ArAdhana e siddhapadano sarvazreSTha upAya che. (pR. 412) paMdara bhede siddha kahyA tenuM kAraNa rAga, dveSa ane ajJAna jenA gayA tenuM game te veSe, game te jagoe, game te liMge kalyANa thAya te che. (pR. 729) D siddhane anaMta jJAna, darzana, vIrya, sukha e svabhAva samAna che; chatAM anaMtara paraMpara thavArUpe paMdara bheda A pramANe kahyAM che H (2) atIrtha. (5) svayaMbuddha. (8) strIliMga. (11) anyaliMga. (14) eka. (3) tIrthaMkara. (5) pratyekabuddha. (9) puruSaliMga. (12) jainaliMga. (15) aneka. (1) tIrtha. . (4) atIrthaMkara. (7) budghabodhita. (10) napuMsakaliMga. (13) gRhasthaliMga. (pR. 766) pratyeka siddhAtmAnI jJAyaka sattA lokAlokapramANa, lokane jANanAra chatAM lokathI bhinna che. judA judA pratyeka dIvAno prakAza eka thai gayA chatAM dIvA jema judA judA che, e nyAye pratyeka siddha AtmA judA judA che. (pR. 668) E koika jIvo lokapramANa avagAhanAne pAmyA che. koika jIvo te avagAhanAne pAmyA nathI. mithyAdarzana, kaSAya ane yogasahita anaMta evA saMsArI jIvo che. tethI rahita evA anaMta siddha che. (pR. 588) D siddha ane saMsArI jIvo e samasattAvAnasvarUpe che e nizcaya jJAnIpuruSoe karyo che te yathArtha che. tathApi bheda eTalo che ke siddhane viSe te sattA pragaTapaNe che, saMsArI jIvane viSe te sattA sattApaNe che. jema dIvAne viSe agni pragaTa che ane cakamakane viSe agni sattApaNe che, te prakAre. dIvAne viSe ane cakamakane viSe je agni che te agnipaNe sama che, vyaktipaNe (pragaTatA) ane zakti(sattAmAM)paNe bheda che, paNa vastunI jAtipaNe bheda nathI, te prakAre siddhanA jIvane viSe je cetanasattA che te ja sau saMsArI jIvane viSe che. bheda mAtra apragaTapaNAno che. jene te cetanasattA pragaTI nathI evA saMsArI jIvane te sattA pragaTavAno hetu, pragaTasattA jene viSe che evA siddha bhagavaMtanuM svarUpa, te vicAravA yogya che, dhyAna karavA yogya che, stuti karavA yogya che;

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siddha (cAlu) 46 kemake tethI AtmAne nijasvarUpano vicAra, dhyAna, stuti karavAno prakAra thAya che ke je kartavya che. siddhasvarUpa jevuM AtmasvarUpa che evuM vicArIne ane A AtmAne viSe tenuM vartamAnamAM apragaTapaNuM che teno abhAva karavA te siddhasvarUpano vicAra, dhyAna tathA stuti ghaTe che. e prakAra jANI siddhanI stuti karatAM kaMi bAdha jaNAto nathI. (pR. 410) D siddhamAM saMvara kahevAya nahIM, kemake tyAM karma AvatuM nathI, eTale pachI rokavAnuM paNa hoya nahIM. muktane viSe svabhAva saMbhave, eka guNathI, aMzathI te saMpUrNa sudhI. siddhadazAmAM svabhAvasukha pragaTayuM. karmanA AvaraNo maTamAM eTale saMvara, nirjarA have kone rahe ? traNa yoga paNa hoya nahIM. mithyAtva, avrata, pramAda, kaSAya, yoga badhAthI mukANA tene karma AvatAM nathI; eTale tene karma rokavAnAM hoya nahIM. eka hajAranI rakama hoya; ane pachI thoDe thoDe pUrI karI dIdhI eTale khAtuM baMdha thayuM, tenI peThe. pAMca kAraNo karmanAM hatAM te saMvara, nirjarAthI pUrNa karyA eTale pAMca kAraNorUpI khAtuM baMdha thayuM; eTale pachI pharI koi rIte prApta thAya ja nahIM. (pR. 723-4) saMbaMdhita zirSako : atyaMta, izvara, jina, tIrthaMkara, deva, bhagavAna, mahAtmA, moTApuruSa, vItarAga, sadeva, satpuruSa siddhAMta D 'svabhAvamAM rahevuM, vibhAvathI mukAvuM' e ja mukhya to samajavAnuM che. bALajIvone samajavA sAru siddhAMtonA moTAbhAganuM varNana jJAnIpuruSoe karyuM che. (pR. 695) D A to akhaMDa siddhAMta mAnajo ke saMyoga, viyoga, sukha, du:kha, kheda, AnaMda, aNarAga, anurAga ityAdi yoga koi vyavasthita kAraNane laine rahyA che. (pR. 155) D 'nimittavAsI A jIva che', evuM eka sAmAnya vacana che. te saMgaprasaMgathI thatI jIvanI pariNati viSe jotAM prAye siddhAMtarUpa lAgI zake che. (pR. 478) saMsthAna, saMkhyAvizeSa AdithI jJAna ane jJAnIne sarvathA prakAre bheda hoya to banne acetanatva pAme ema sarvajJa vItarAgano siddhAMta che. (pR. 582) AtmA ane jJAnano sarvathA bheda hoya to banne acetana thAya, ema vItarAga sarvajJano siddhAMta che. (pR. 589) zrI tIrthaMkara AtmAne saMkocavikAsanuM bhAjana yogadazAmAM mAne che, te siddhAMta vizeSe karI vicAravA yogya che. (pR. 799) D - satpuruSo je kahe che te sUtranA, siddhAMtanA paramArtha che. sUtra siddhAMta to kAgaLa che. ame anubhavathI kahIe chIe, anubhavathI zaMkA maTADavAnuM kahI zakIe chIe. anubhava pragaTa dIvo che; ne sUtra kAgaLamAM lakhela dIvo che. (pR. 734) E sUtra ane siddhAMta e be judAM che. sAcavavA sAru siddhAMto sUtrarUpI peTImAM rAkhavAmAM AvyA che. deza, kALane anusarI sUtra racavAmAM eTale gUMthavAmAM Ave che; ane temAM siddhAMtanI gUMthaNI ka2vAmAM Ave che. te siddhAMto game te kALamAM, game te kSetramAM pharatA nathI; athavA khaMDitapaNAne pAmatA nathI; ane jo tema thAya to te siddhAMta nathI.

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47 siddhAMta (cAlu) || siddhAMta e gaNitanI mAphaka pratyakSa che, tethI temAM koI jAtanI bhUla ke adhUrApaNuM samAtuM nathI. akSara boDiyA hoya to sudhArIne mANaso vAMce che, paraMtu AMkaDAnI bhUla thAya to te hisAba khoTo Thare che, mATe AMkaDA boDiyA hotA nathI. A dRSTAMta upadezamArga ane siddhAMta mArgane viSe ghaTAvavuM. siddhAMto game te dezamAM, game te bhASAmAM, game te kALamAM lakhANA hoya, topaNa asiddhAMtapaNAne pAmatA nathI. dAkhalA tarIke, be ne be cAra thAya. pachI game to gujarAtI, ke saMskRta, ke prAkRta, ke cInI, ke arabI, ke parziyana ke iMgliza bhASAmAM lakhAyela hoya. te AMkaDAne game te saMjJAmAM oLakhavAmAM Ave topaNa be ne beno saravALo cAra thAya e vAta pratyakSa che. jema nave nava ekAzI te game te dezamAM, game te bhASAmAM, ane dhoLA divase ke aMdhArI rAtrie gaNavAmAM Ave topaNa 80 athavA 82 thatA nathI, paraMtu ekAzI ja thAya che. A ja pramANe siddhAMtanuM paNa che. siddhAMta che e pratyakSa che, jJAnInA anubhavagamyanI bAbata che, temAM anumAnapaNuM kAma AvatuM nathI. anumAna e tarkano viSaya che, ane tarka e AgaLa jatAM keTalIka vAra khoTo paNa paDe; paraMtu pratyakSa je anubhavagamya che temAM kAMI paNa khoTApaNuM samAtuM nathI. jene guNAkAra athavA saravALAnuM jJAna thayuM che te ema kahe ke nave nave ekAzI, tyAM AgaLa jene saravALA athavA guNAkAranuM jJAna thayuM nathI, arthAt kSayopazama thayo nathI te anumAnathI athavA tarka karI ema kahe ke "98 thatA hoya to kema nA kahI zakAya ?' to temAM kAMI Azcarya pAmavA jevuM che nahIM, kemake tene jJAna na hovAthI tema kahe e svAbhAvika che. paraMtu jo tene guNAkAranI rIta choDI (chaTI chUTI karI) ekathI nava sudhI AMkaDA batAvI nava vAra gaNAvyuM hoya to ekAzI thatAM anubhavagamya thavAthI tene siddha thAya che. kadApi tenA maMda kSayopazamathI ekAzI, guNAkArathI athavA saravALAthI na samajAya topaNa ekAzI thAya emAM phera nathI. e pramANe siddhAMta AvaraNanA kAraNathI na samajavAmAM Ave to paNa te asiddhAMtapaNAne pAmatA nathI, e vAtanI cokkasa pratIti rAkhavI. chatAM khAtarI karavA jarUra hoya to temAM batAvyA pramANe karavAthI khAtarI thatAM pratyakSa anubhavagamya thAya che. jyAM sudhI anubhavagamya na thAya tyAM sudhI supratIti rAkhavA jarUra che, ane supratItithI krame krame karI anubhavagamya thAya che. siddhAMtanA dAkhalA :- (1) "rAgadveSathI baMdha thAya che. (2) "baMdhano kSaya thavAthI mukti thAya che'. A siddhAMtanI khAtarI karavI hoya to rAgadveSa choDo. rAgadveSa sarva prakAre chUTe to AtmAno sarva prakAre mokSa thAya che. AtmA baMdhananA kAraNathI mukata thaI zakato nathI. baMdhana chUTayuM ke mukta che. baMdhana thavAnuM kAraNa rAgadveSa che. rAgadveSa sarvathA prakAre chUTayo ke baMdhathI chUTayo ja che. temAM kazo savAla ke zaMkA rahetAM nathI. je samaye sarvathA prakAre rAgadveSa kSaya thAya, tene bIje ja samaye "kevaLajJAna' che. (pR. 751-2). sUtra, siddhAMta, zAstro saTuruSanA upadeza vinA phaLatAM nathI. (pR. 754) jJAnInA siddhAMtamAM phera hoi zake nahIM. sUtro AtmAno svadharma prApta karavA mATe karavAmAM AvyAM che; paNa tenuM rahasya, yathArtha samajavAmAM AvatuM nathI tethI phera lAge che. (pR. 770) | temAM (vedAMta graMthamAM) pratipAdana karelA siddhAMtano nizcaya jo thato hoya to karavAmAM bAdha nathI, tathApi jJAnIpuruSanA samAgama, upAsanAthI siddhAMtano nizcaya karyA vinA Atmavirodha thavA saMbhave

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48 || siddhAMta (cAlu) che. (pR. 461) T karaNAnuyogamAM siddhAMtano samAveza thAya che. (pR. 785) 0 siddhAMtanA bAMdhA viSe ema samajavuM ke ApaNI buddhi na pahoMce tethI te vacano asat che ema na kahevuM; kAraNa ke jene tame asatu kaho cho, te zAstrathI ja prathama to tame jIva, ajIva evuM kahetAM zIkhyA cho; arthAta te ja zAstrone AdhAre ja tame je kaMI jANo cho te jANuM che; to pachI tene asatu kahevAM te upakArane badale doSa karavA barAbara gaNAya. vaLI zAstranA lakhanArAo paNa vicAravAna hatA; tethI te siddhAMta viSe jANatA hatA. mahAvIrasvAmI pachI ghaNe varSa lakhANAM che mATe asat kahevAM te doSa gaNAya. hAla siddhAMtono je bAMdho jovAmAM Ave che te ja akSaromAM anukrame tIrthaMkare kahyuM hoya ema kAMI nathI. paNa jema koI vakhate koie vAcanA, pRcchanA, parAvartana, anuprekSA ane dharmakathA saMbaMdhI pUchayuM to te vakhate te saMbaMdhI vAta kahI. vaLI koie pUchyuM ke dharmakathA keTalA prakAre to kahyuM ke cAra prakAre :AkSepaNI, vikSepaNI, nirvedaNI, saMvegaNI. AvA AvA prakAranI vAta thatI hoya te temanI pAse je gaNadharo hoya te dhyAnamAM rAkhI le, ane anukrame teno bAMdho bAMdhe. jema ahIM koI vAta karavAthI koi dhyAnamAM rAkhI anukrame teno bAMdho bAMdhe tema. bAkI tIrthakara jeTaluM kahe teTaluM kAMI teonA dhyAnamAM na rahe, abhiprAya dhyAnamAM rahe. vaLI gaNadharo paNa buddhivAna hatA eTale te tIrthakare kahelAM vAkyo kAMi temAM AvyAM nathI ema paNa nathI. siddhAMtono bAMdho eTalo badho sakhata che chatAM yati lokone tethI viruddha AcaraNa karatAM dekhIe chIe. dAkhalA tarIke, kahyuM che ke sAdhuoe dhupela nAMkhavuM nahIM, chatAM te loko nAMkhe che. AthI kAMI jJAnInI vANIno doSa nathI; paNa jIvanI samajaNazaktino doSa che. jIvamAM sadabuddhi na hoya to pratyakSa yoge paNa tene avaLuM ja pariName che, ane jIvamAM sabuddhi hoya to savaLuM bhAse che. (pR. 684-5) | tAro siddhAMta truTe tema saMsAravyavahAra na calAvuM. (pR. 141) | siddhi D kSaNa kSaNa jatAM anaMtakALa vyatIta thayo, chatAM siddhi thai nahIM. (pR. 3). guNanuM atizayapaNuM ja pUjya che, ane tene AdhIna labdhi, siddhi ityAdi che; ane cAritra svaccha karavuM e teno vidhi che. je kAMI siddhi, labdhi ityAdi che te AtmAnA jAgRtapaNAmAM eTale AtmAnA apramatta svabhAvamAM che. te badhI zaktio AtmAne AdhIna che. AtmA vinA kAMI nathI. e sarvanuM mULa samyapha jJAna, darzana ane cAritra che. labdhi, siddhi sAcI che; ane te apekSA vagaranA mahAtmAne prApta thAya che; jogI, vairAgI evA mithyAtvIne prApta thatI nathI. temAM paNa anaMta prakAra hoine saheja apavAda che. evI zaktiovALA mahAtmA jAheramAM AvatA nathI, tema batAvatA paNa nathI. je kahe che tenI pAse tevuM hotuM nathI. labdhi kSobhakArI ane cAritrane zithila karanArI che. labdhi Adi, mArgethI paDavAnAM kAraNo che. tethI karI jJAnIne teno tiraskAra hoya che. jJAnIne jyAM labdhi. siddhi AdithI paDavAno saMbhava utpanna thAya che

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649 siddhi (cAlu) tyAM te potAthI vizeSa jJAnIno Azraya zodhe che. AtmAnI yogyatA vagara e zakti AvatI nathI. AtmAe potAno adhikAra vadhAravAthI te Ave che. (pR. 779-80) T bIjA padArtho upara upayoga ApIe to AtmAnI zakti AvirbhAva thAya che, to siddhi labdhi Adi zaMkAne pAtra nathI. te prApta thatI nathI tenuM kAraNa AtmA nirAvaraNa nathI karI zakAto e che. e zakti badhI sAcI che. caitanyamAM camatkAra joie, teno zuddha rasa pragaTavo joie. evI siddhivALA puruSo azAtAnI zAtA karI zake che, tema chatAM tenI apekSA karatA nathI; te vecavAmAM ja nirjarA samaje che. (pR. 785). 1 aSTa mahAsiddhi Adi je je siddhio kahI che, "OM' Adi maMtrayoga kahyAM che, te sarva sAcAM che. Atmazcarya pAse e sarva alpa che. jyAM AtmasthiratA che. tyAM sarva prakAranA siddhiyoga vase che. A kALamAM tevA puruSo dekhAtA nathI, tethI tenI apratIti AvavAnuM kAraNa che, paNa vartamAnamAM koIka jIvamAM ja tevI sthiratA jovAmAM Ave che. ghaNA jIvomAM sattvanuM nyUnapaNe varte che, ane te kAraNe tevA camatkArAdinuM dekhAvApaNuM nathI, paNa tenuM astitva nathI ema nathI. tamane aMdezo rahe che e Azcarya lAge che. jene AtmapratIti utpanna thAya tene saheje e vAtanuM niHzaMkapaNuM thAya, kemake AtmAmAM je samarthapaNuM che, te samarthapaNA pAse e siddhilabdhinuM kAMI paNa vizeSapaNuM nathI. (pR. 467) I pUrve jJAnI puruSo thaI gayA che, te jJAnImAM ghaNA jJAnI puruSo siddhijogavALA thaI gayA che, evuM je lokakathana che te sAcuM che ke khoTuM, ema ApanuM (zrI saubhAgyabhAinuM) prazna che, ane sAcuM saMbhave che, ema Apano abhiprAya che. sAkSAt jovAmAM AvatuM nathI, e vicArarUpa jijJAsA che. keTalAka mArgAnusArI puruSo ane ajJAna yogIpuruSone viSe paNa siddhijoga hoya che. ghaNuM karI temanA cittanA atyaMta saraLapaNAthI athavA siddhijogAdine ajJAnajoge phuraNA ApavAthI te pravarte che. samyaphadraSTipuruSo ke jeno cothe guNaThANe saMbhava che, tevA jJAnI puruSone viSe kvacit siddhi hoya che, ane kvacit siddhi hotI nathI. jene viSe hoya che, tene te phuraNA viSe prAye icchA thatI nathI; ane ghaNuM karI jyAre icchA thAya che, tyAre jIva pramAdavazapaNe hoya to thAya che; ane jo tevI icchA thai to samyaktvathI paDavApaNuM tene ghaTe che. prAye pAMcame, chake guNaThANe paNa uttarottara siddhijogano vizeSa saMbhava thato jAya che; ane tyAM paNa jo pramAdAdi joge siddhimAM jIva pravarte to prathama guNaThANAne viSe sthiti thavI saMbhave che. sAtame guNaThANe, AThame guNaThANe, navama, dazame ghaNuM karI pramAdano avakAza ocho che. agiyArame guNaThANe siddhijogano lobha saMbhavato jANI. prathama guNaThANe sthiti hovI saMbhave che. bAkI jeTalAM samyatvanAM sthAnaka che, ane jyAM sudhI samyapariNAmI AtmA che tyAM sudhI, te eke jogane viSe jIvane pravRtti trikALa saMbhavatI nathI. je samyajJAnI puruSothI siddhijoganA camatkAro lokoe jANyA che, te te jJAnIpuruSanA karelA saMbhavatA nathI; svabhAve karI te siddhijoga pariNAma pAmyA hoya che. bIjA koI kAraNathI jJAnI puruSane viSe te joga kahyo jato nathI. mArgAnusArI ke samyaphadRSTi puruSanA atyaMta saraLa pariNAmathI temanA vacanAnusAra keTalIka vAra bane

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| siddhi (cAlu) 650 che. ajJAnapUrvaka jeno yoga che, tenA te AvaraNanA udaye ajJAna slarI, te siddhijoga alpakALe phaLe che. jJAnI puruSathI to mAtra svAbhAvika skurye ja phaLe che; anya prakAre nahIM. je jJAnIthI svAbhAvika siddhijoga pariNAmI hoya che, te jJAnI puruSa, ame je karIe chIe tevA ane te Adi bIjA ghaNA prakAranA cAritrane pratibaMdhaka kAraNothI mukta hoya che, ke je kAraNe AtmAnuM aizvarya vizeSa skurita thai, anAdi jogamAM siddhinA svAbhAvika pariNAmane pAme che. kvacita ema paNa jANIe chIe ke, koI prasaMge jJAnI puruSe paNa siddhijoga pariNAma karyo hoya che, tathApi te kAraNa atyaMta baLavAna hoya che; ane te paNa saMpUrNa jJAnadazAnuM kArya nathI. ame je A lakhyuM che, te bahu vicAravAthI samajAze. (pR. 373-4). T manarUpa yogamAM tAratamya sahita je koi cAritra ArAdhe te siddhi pAme che. (pR. 720) D "sarvotkRSTa zuddhi tyAM sarvotkRSTa siddhi." he Ajano ! A parama vAkyano AtmApaNe tame anubhava karo. (pR. 420) 1 nAnA prakArano moha pAtaLo thavAthI AtmAnI dRSTi potAnA guNathI utpanna thatAM sukhamAM jAya che, ane pachI te meLavavA te prayatna kare che. e ja dRSTi tene tenI siddhi Ape che. (pR. 232). pAMceka divasa pahelAM patra maLyuM, je patramAM lammAdikanI vicitra dazA varNavI che te. evA aneka prakAranA parityAgI vicAro pAlaTI pAlaTIne jyAre AtmA ekatva buddhi pAmI mahAtmAnA saMgane ArAdhaze, vA pote koI pUrvanA smaraNane pAmaze to icchita siddhine pAmaze. A niHsaMzaya che. (pR. 230) yogAnuyoge baneluM kRtya bahu siddhine Ape che. (pR. 155) D vanaspati AdinA jogathI pAro baMdhAI tenuM rUpAM vagere rUpa thavuM te saMbhavatuM nathI. tema nathI. yogasiddhinA prakAre koI rIte tema banavA yogya che, ane te yoganAM ATha aMgamAMnAM pAMca jene prApta che tene viSe siddhijoga hoya che. A sivAyanI kalpanA mAtra kALakSeparUpa che. teno vicAra udaya Ave te paNa eka kautukabhUta che. kautuka AtmapariNAmane viSe yogya nathI. pArAnuM svAbhAvika pArApaNuM che. (pR. 353). sukha || nirAkuLatA e sukha che. (pR. 775) D duHkhanuM kAraNa mAtra viSamAtmA che, ane te jo sama che to sarva sukha ja che. e vRttine lIdhe samAdhi rahe che. (pR. 224) I eka nAnAmAM nAnA jaMtuthI karIne eka madonmatta hAthI sudhInAM saghaLAM prANIo, mAnavIo ane vidAnavIo e saghaLAMnI svAbhAvika icchA sukha ane AnaMda prApta karavAmAM che. ethI karIne teo tenA udyogamAM gUMthAyAM rahe che; paraMtu vivekabuddhinA udaya vinA temAM teo vibhrama pAme che. teo saMsAramAM nAnA prakAranAM sukhano Aropa kare che. ati avalokanathI e siddha che ke te Aropa vRthA che. je sukha bhayavALAM che te sukha nathI paNa du:kha che. je vastu prApta karavAmAM mahA tApa che, je vastu bhogavavAmAM ethI paNa vizeSa tApa rahyA che; tema ja pariNAme mahA tApa, anaMta zoka, ane anaMta bhaya che; te vastunuM sukha te mAtra nAmanuM sukha che; vA nathI ja. Ama hovAthI tenI anuraktatA vivekIo

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651 sukha (cAlu) karatAM nathI. (pR. 32) - I sarva jagatanA jIvo kaMI ne kaMI meLavIne sukha prApta karavA icche che; moTo cakravartI rAjA te paNa vadhatA vaibhava, parigrahanA saMkalpamAM prayatnavAna che; ane meLavavAmAM sukha mAne che; paNa aho ! jJAnIoe to tethI viparIta ja sukhano mArga nirmIta karyo ke kiMcitmAtra paNa grahavuM e ja sukhano nAza che. (pR. 620) I aMtaramAM sukha che; bahAra zodhavAthI maLaze nahIM. aMtaranuM sukha aMtaranI samazreNimAM che; sthiti thavA mATe bAhya padArthonuM vismaraNa kara, Azrarya bhUla. samazreNi rahevI bahu durlabha che; nimittAdhIna vRtti pharI pharI calita thaI jaze; na thavA acaLa gaMbhIra upayoga rAkha. (pR. 212) T sukharUpa AtmAno dharma che ema pratIta thAya che. te sonA mAphaka zuddha che. karma vaDe sukhaduHkha sahana karatAM chatAM parigraha upArjana karavA tathA tenuM rakSaNa karavA sau prayatna kare che. sau sukhane cAhe che; paNa te parataMtra che. parataMtratA prazaMsApAtra nathI; te durgatino hetu che. tethI kharA sukhanA icchakane mATe mokSamArga varNavyo che. te mArga (mokSa) ratnatrayanI ArAdhanA vaDe sarva karmano kSaya thavAthI prApta thAya che. (pR. 766) sukhano samaya have kyo kahevo ? bAlyAvasthA? yuvAvasthA? jarAvasthA? nIrogAvasthA ? rogAvarathA? dhanAvarathA? nirdhanAvasthA? gRhasthAvarathA ? agRhasthAvarathA ? e sarva prakAranI bAhya mahenata vinA anuttara aMtaraMga vicAraNAthI je viveka thayo te ja ApaNane bIjI draSTi karAvI, sarva kALane mATe sukhI kare che. eTale kahyuM zuM? to ke vadhAre jivAyuM topaNa sukhI, ochuM jivAyuM topaNa sukhI, pAchaLa janmavuM hoya topaNa sukhI, na janmavuM hoya topaNa sukhI. (pR. 233) | tRSNAvALo nara nitya bhikhArI; saMtoSavALo jIva sadA sukhI. (pR. 726) D saMsAramAM sukha zuM che, ke jenA pratibaMdhamAM jIva rahevAnI icchA kare che? (pR. 358) he jIva! have bhogathI zAMta thA, zAMta. vicAra to kharo ke emAM kayuM sukha che? (pR. 156) ' mAyika sukhanI sarva prakAranI vAMchA game tyAre paNa choDyA vinA chUTako thavo nathI; to jayArathI e vAkya zravaNa karyuM, tyArathI ja te kramano abhyAsa karavo yogya ja che ema samajavuM. (pR. 24) 0 anaMta avyAbAdha sukhano eka ananya upAya svarUpa thavuM te ja che. e ja hitakArI upAya jJAnIe dITho che. (pR. 641) D jJAnadarzananuM phaLa yathAkhyAtacAritra, ane tenuM phaLa nirvANa; tenuM phaLa avyAbAdha sukha. (pR. 773) 1 jJAnI puruSane je sukha varte che, te nijasvabhAvamAM sthitinuM varte che. bAhyapadArthamAM tene sukhabuddhi nathI, mATe te te padArthathI jJAnIne sukhaduHkhAdinuM vizeSapaNuM ke ochApaNuM kahI zakAtuM nathI. (pR. 467) potAnA svAbhAvika bhAvane lIdhe AtmA sarvajJa ane sarvadarzI thAya che, ane potAnAM karmathI mukta thavAthI anaMtasukha pAme che. (pR. 588) I eka taraphathI cauda rAjalokanuM sukha hoya, ane bIjI tarapha siddhanA eka pradezanuM sukha hoya topaNa siddhanA eka pradezanuM sukha anaMtuM thaI jAya. (pR. 722)

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| sukha (cAlu) 652 || viSayathI jenI indriyo Arta che, tene zItaLa evuM Atmasukha, Atmatattva kyAMthI pratItimAM Ave ? (pR. 20) D sukhane icchato na hoya te nAstika, kAM siddha, kAM jaDa. (pR. 795) | saMbaMdhita zirSaka samAdhisukha sukhaduHkhI D sukhaduHkha e banne mananI kalpanA che. (pR. 14). T sukhaduHkha, dhanaprAptiaprApti e zubhAzubha tathA lAbhAMtarAyanA udaya upara AdhAra rAkhe che. zubhanA udayanI sAthe agAuthI azubhanA udayanuM pustaka vAMcyuM hoya to zoka na thAya. zubhanA udaya vakhate zatru mitra thaI jAya che; ane azubhanA udaya vakhate mitra zatru thai jAya che. sukhadu:khanuM kharuM kAraNa karma ja che. sukhadu:kha je dravya, kSetra, kALa, bhAve udaya AvavAnuM hoya temAM IndrAdi paNa pheraphAra karavAne zaktivAna nathI. (pR. 785). D pUrvakarmane anusarI je kaMI paNa sukhaduHkha prApta thAya te samAnabhAvathI vedavuM e jJAnInI zikhAmaNa sAMbharI AvI che, te lakhI che. mAyAnI racanA gahana che. (pR. 320) | sukhaduHkha para samabhAva karuM. (pR. 138) D duHkhasukhathI uparAMThA thavuM. (pR. 10) izvara para vizvAsa rAkhavo e eka sukhadAyaka mArga che. jeno dRDha vizvAsa hoya che, te duHkhI hoto nathI, athavA du:khI hoya to du:kha vedato nathI. du:kha UlaTuM sukharUpa thaI paDe che. (pR. 224) D tArA duHkha-sukhanA banAvonI noMdha, Aje koIne duHkha ApavA tatpara thAya to, saMbhArI jA. (pR. 4) T saMbaMdhita zirSako duHkha, duHkhalaya upAya sudhArasa) | AtmAne samAdhi thavA mATe, AtmasvarUpamAM sthiti mATe sudhArasa ke je mukhane viSe varase che, te eka apUrva AdhAra che; mATe koI rIte tene bIjajJAna kaho to harakata nathI; mAtra eTalo bheda che ke te jJAna jJAnI puruSa, ke je tethI AgaLa che, AtmA che, ema jANanAra hovA joie. (pR. 385) amAro Azaya te jJAna (bIjajJAna) viSe lakhavAno vizeSapaNe atra lakhyo che. (1) je jJAnI puruSe spaSTa evo AtmA koi apUrva lakSaNe, guNe ane vedanapaNe anubhavyo che, ane te ja pariNAma jenA AtmAnuM thayuM che, te jJAnI puruSe jo te sudhArasa saMbaMdhI jJAna ApyuM hoya to tenuM pariNAma paramArtha-paramArthasvarUpa che. (2) je puruSa te sudhArasane ja AtmA jANe che, tenAthI te jJAnanI prApti thaI hoya to te vyavahAra-paramArthasvarUpa che. (3) te jJAna kadApi paramArtha-paramArthasvarUpa evA jJAnIe na ApyuM hoya, paNa te jJAnI puruSe sanmArga

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653 strI | - sanmukha AkarSe evo je jIvane upadeza karyo hoya te jIvane rucyo hoya tenuM jJAna te paramArtha-vyavahArasvarUpa che. (4) te sivAya zAstrAdi jANanAra sAmAnya prakAre mAganusArI jevI upadezavAta kare, te zraddhAya, te vyavahAra-vyavahArasvarUpa che. sugamapaNe samajavA ema cAra prakAra thAya che. paramArtha paramArthasvarUpa e nikaTa mokSano upAya che. paramArtha-vyavahArasvarUpa e anaMtara paraMparasaMbaMdhe mokSano upAya che. vyavahAra-paramArthasvarUpa te ghaNA kALe koi prakAre paNa mokSanAM sAdhananA kAraNabhUta thavAno upAya che. vyavahAra-vyavahArasvarUpanuM phaLa AtmapratyayI nathI saMbhavatuM. (pR. 385-6). mukharasa ane tenuM utpattikSetra e koI apUrva kAraNarUpa che ema tame nizrayapaNe nirdhArajo. jJAnI puruSano te pachIno je mArga te na dubhAya evo tamane (zrI sobhAgabhAine) prasaMga thayo che, tethI tevo nizraya rAkhavA jaNAvyuM che. (pR. 386). I zvAsocchavAsanI sthiratA thavI e eka prakAre ghaNI kaThaNa vAta che. teno sugama upAya mukharasa ekatAra karavAthI thAya che, mATe te vizeSa sthiratAnuM sAdhana che; paNa te sudhArasa-sthiratA ajJAnapaNe phaLIbhUta thatI nathI, eTale kalyANarUpa thatI nathI. (pR. 386). AtmA che te caMdanavRkSa che. tenI samIpe je je vastuo vizeSapaNe rahI hoya te te vastu tenI sugaMdhano (!) vizeSa bodha kare che. je vRkSa caMdanathI vizeSa samIpa hoya te vRkSamAM caMdananI gaMdha vizeSapaNe phure che. jema jema AdhenAM vRkSa hoya tema tema sugaMdha maMda pariNAmane bhaje che; ane amuka maryAdA pachI asugaMdharUpa vRkSonuM vana Ave che; arthAt caMdana pachI te sugaMdhapariNAma karatuM nathI. tema A AtmA vibhAva pariNAmane bhaje che, tyAM sudhI tene caMdanavRkSa kahIe chIe ane sauthI tene amuka amuka sUkSma vastuno saMbaMdha che. temAM tenI chAyA(!)rUpa sugaMdha vizeSa paDe che; jenuM dhyAna jJAnInI AjJAe thavAthI AtmA pragaTe che. pavana karatAM paNa sudhArasa che temAM, AtmA vizeSa samIpapaNe varte che, mATe te AtmAnI vizeSa chAyA-sugaMdha(!)no dhyAna karavA yogya upAya che. A paNa vizeSapaNe samajavA yogya che. (pR. 386) | sulabhabodhi | D subhAgya eTale sulabhabodhi. (pR. 535) 1 jJAnI puruSane sakAmapaNe bhajatAM AtmAne pratibaMdha thAya che, ane ghaNI vAra paramArthadRSTi maTI saMsArArthavRSTi thaI jAya che. jJAnI pratye evI draSTi thaye pharI sulabhabodhipaNuM pAmavuM kaThaNa paDe che. (pR. 444) D saMbaMdhita zirSaka : bodha T strI e saMsAranuM sarvottama sukha mAtra AvaraNika draSTithI kalpAyuM che, paNa te tema nathI ja. strIthI je saMyogasukha bhogavavAnuM cihna te vivekathI vRSTigocara karatAM vamana karavAne yogya bhUmikAne paNa yogya rahetuM nathI. je je padArtho para jugupsA rahI che, te te padArtho to tenA zarIramAM rahyA che, ane tenI te

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strI (cAlu) 654 janmabhUmikA che. vaLI e sukha kSaNika, kheda ane khasanA daradarUpa ja che. te veLAno dekhAva hRyamAM cItarAI rahI hasAve che, ke zI A bhulavaNI ? TUMkAmAM, kahevAnuM ke temAM kaMI paNa sukha nathI; ane sukha hoya to tene aparicchedarUpe varNavI juo, eTale mAtra mohadazAne lIdhe tema mAnyatA thaI che, ema ja jaNAze. ahIM huM strInA avayavAdi bhAgano viveka karavA beTho nathI; paNa tyAM pharI AtmA na ja kheMcAya e viveka thayo che, tenuM sahaja sUcavana karyuM. strImAM doSa nathI; paNa AtmAmAM doSa che; ane e doSa javAthI AtmA je jue che te adbhuta AnaMdamaya ja che; mATe e doSathI rahita thavuM, e ja parama jijJAsA che. zuddha upayoganI jo prApti thaI to pachI te samaye samaye pUrvopArjita mohanIyane bhasmIbhUta karI zakaze. A anubhavagamya pravacana che. paNa pUrvopArjita haju sudhI mane pravarte che, tyAM sudhI mArI zI dazAthI zAMti thAya? e vicAratAM mane nIce pramANe samAdhAna thayuM:strIne sadAcArI jJAna ApavuM. eka satsaMgI tene gaNavI. tenAthI dharmabahenano saMbaMdha rAkhavo. aMtaHkaraNathI koI paNa prakAre mA bahena ane temAM aMtara na rAkhavo. tenA zArIrika bhAgano koi paNa rIte mohakarmane vaze upabhoga levAya che. tyAM yoganI ja smRti rAkhI, "A che to huM kevuM sukha anubhavuM chuM ?" e bhUlI javuM. (tAtparya - te mAnavuM asat che.) mitre mitranI jema sAdhAraNa cIjano paraspara upabhoga laie chIe tema te vastu levA(vi0)no sakheda upabhoga laI pUrvabaMdhanathI chUTI javuM. tenAthI jema bane tema nirvikArI vAta karavI. vikAraceSTAno kAyAe anubhava karatAM paNa upayoga nizAna para ja rAkhavo. tenAthI kaMI saMtAnotpatti thAya to te eka sAdhAraNa vastu che, ema samajI mamatva na karavuM. paNa ema ciMtavavuM ke je dvArathI laghuzaMkAnuM vahevuM che te dvArathI utpanna thayelo padArtha (A) pAcho temAM kAM bhUlI jAya che - mahA aMdhArI kedathI kaMTALI AvyA chatAM pAcho tyAM ja mitratA karavA jAya che. e zI vicitratA che ! icchavuM ema ke bannenA te saMyogathI kaMI harSazoka ke bALabaccAMrUpa phaLanI utpatti na thAo. e citra mane saMbhAravA na do. nahIM to eka mAtra suMdara cahero ane suMdara varNa (jaDa padArthano) te AtmAne keTaluM baMdhana karI saMpattihina kare che, te AtmA koI paNa prakAre visArIza nahIM. (pR. 195-6) T strI e hAMDamAMsanuM pUtaLuM che ema spaSTa jANyuM che tethI vicAravAnanI vRtti tyAM kSobha pAmatI nathI; topaNa sAdhune evI AjJA karI che ke hajAro devAMganAthI na caLI zake tevA munie paNa nAka kAna chedelI evI je so varasanI vRddha strI tenI samIpa paNa rahevuM nahIM, kAraNa ke te vRttine kSobha pamADe ja evuM jJAnIe jANyuM che. sAdhune teTaluM jJAna nathI ke tenAthI na ja caLI zake, ema dhArI tenI samIpa rahevAnI AjJA karI nathI. e vacana upara jJAnIe pote vizeSa bhAra mUkayo che. (pR. 689). D jJAnI puruSane joyA pachI strIne joI jo rAga utpanna thato hoya to jJAnI puruSane joyA nathI, ema tame jANo. jJAnIpuruSanAM vacanane sAMbhaLyA pachI strInuM sajIvana zarIra ajIvanapaNe bhAsyA vinA rahe nahIM. (pR. 376) 1 jJAnIne jJAnadraSTithI, aMtardraSTithI joyA pachI strI joine rAga utpanna thAya nahIM; kAraNake jJAnInuM svarUpa viSayasukhakalpanAthI juduM che. anaMta sukha jANyuM hoya tene rAga thAya nahIM; ane jene rAga thAya nahIM teNe ja jJAnIne joyAane teNe ja jJAnIpuruSanAM darzana karyA. pachI strInuM sajIvana zarIra ajIvanapaNe bhAsyA vinA rahe nahIM, kAraNa ke jJAnInAM vacano yathArtha rIte sAcAM jANyAM che.

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655 vikalpI jJAnInI samIpa deha ane AtmA judA pRthaka pRthaka jANyA che tene deha bAda karI AtmA bhinna bhinna bhAse; ane tethI strInA zarIra ane AtmA judAM bhAse che. teNe strInuM zarIra mAMsa, mATI, hADakAM AdinuM pUtaLuM jANyuM che eTale tyAM rAga utpanna thato nathI. (pR. 691). T strInA svarUpa para moha thato aTakAvavAne vagara tvacAnuM tenuM rUpa vAraMvAra ciMtavavA yogya che. (pR. 156). T strI saMbaMdhI kleza, zaMkA bhAva thAya to Ama samajI anya bhoktA pratye hasaje ke te maLamUtranI khANamAM mohI paDayo, (ja vastuno ApaNe nitya tyAga karIe chIe temAM !) (pR. 165) D strInuM rUpa nIrakhavuM nahIM. strInuM rUpa jovAI javAya to rogayukta thavuM nahIM, paNa anityabhAva vicAravo. (pR. 10) D kaTAkSa dRSTithI strIne nIrakhuM nahIM. hasIne vAta karuM nahIM. (strIthI) (pR. 137) D puruSaveda udaya thAya to strInuM zarIra bhinna bhinna karI nihALavuM, jJAnadazAthI. (pR. 10) T bAhya strInI je prakAranI icchA rAkho cho tethI UlaTI rIte AtmAnI strI taduMrUpa te ja iccho. (pR. 11) T strI, parigrahAdine viSe jeTalo mUcchabhAva rahe che teTaluM jJAnanuM tAratamya nyUna che, ema zrI tIrthakare nirUpaNa karyuM che. saMpUrNajJAnamAM te mUcha hotI nathI. (pR. 681) 1 jyAM sudhI mRSA ane parastrIno tyAga karavAmAM Ave nahIM tyAM sudhI sarva kriyA niSphaLa che; tyAM sudhI AtmAmAM chaLakapaTa hovAthI dharma pariNamato nathI. dharma pAmavAnI A prathama bhUmikA che. jyAM sudhI mRSAtyAga ane parastrItyAga e guNo na hoya tyAM sudhI vaktA tathA zrotA hoI zake nahIM. (pR. 777) D svastrImAM samabhAvathI varte. (pR. 139) D A saMsArane zuM karavo? anaMta vAra thayelI mAne Aje strIrUpe bhogavIe chIe. (pR. 156) T strIe puruSAdika upara anurakta thavuM nahIM. (pR. 11) jo tuM strI hoya to tArA pati pratyenI dharmakaraNIne saMbhAra; - doSa thayA hoya tenI kSamA yAca ane kuTuMba bhaNI dRSTi kara. (pR. 4). [ A jagatamAM ati gahana zuM? strIcaritra ane tethI vadhAre puruSacaritra. (pR. 15) 1 strI jAtimAM jeTaluM mAyAkapaTa che teTaluM bhoLapaNuM paNa che. (pR. 155) 0 bAI, rAjapatnI ho ke dInajanapatnI ho, paraMtu mane tenI kaMI darakAra nathI. maryAdAthI vartatI meM to zuM paNa pavitra jJAnIoe prazaMsI che. saguNathI karIne jo tamArA upara jagatano prazasta moha haze to te bAI, tamane huM vaMdana karuM chuM. virakalpI | T sthavira = sthira, jAmela.

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| vikalpI (cAlu) 65 vikalpa = je sAdhu vRddha thayela che teone zAstramaryAdAe vartavAno, cAlavAno jJAnIoe mukarara karelo, bAMdhelo, nakkI karalo mArga; niyama. (pR. 780). 1 digaMbaradraSTi pramANe sthavirakalpI ane jinakalpI e nagna hoya; ane zvetAMbara pramANe pahelA eTale sthavira nagna na hoya. e kalpa sAdhanArane zrutajJAna eTaluM badhuM baLavAna hovuM joie ke vRtti zrutajJAnAkAre hovI joIe, viSayAkAre vRtti thavI na joIe. digaMbara kahe che ke nAgAno eTale nagna sthitivALAno mokSamArga che, bAkI to unmattamArga che. 'vimorUmo, sesA ya 3mAyA saLe." vaLI 'nAgo e bAdazAhathI Agho' eTale tethI vadhAre caDhiyAto e kahevata pramANe e sthiti bAdazAhane pUjya che. (pR. 775) | sthiratA eka ajJAnapaNe pavananI sthiratA kare che, paNa zvAsocchavAsa rodhanathI tene kalyANano hetu thato nathI, ane eka jJAnInI AjJApUrvaka zvAsocchavAsano rodha kare che, to tene te kAraNathI je sthiratA Ave che, te AtmAne pragaTavAno hetu thAya che. zvAsocchavAsanI sthiratA thavI e eka prakAre ghaNI kaThaNa vAta che. teno sugama upAya mukharasa ekatAra karavAthI thAya che, mATe te vizeSa sthiratAnuM sAdhana che; paNa te sudhArasa - sthiratA ajJAnapaNe phaLIbhUta thatI nathI, eTale kalyANarUpa thatI nathI. (pR. 386). nirvikalpa upayogano lakSa sthiratAno paricaya karyAthI thAya che. sudhArasa, satsamAgama, sallAstra, suvicAra ane vairAgya-upazama e sau te sthiratAnA hetu che. (pR. 459). I lakSaNathI, guNathI ane vedanathI jene AtmasvarUpa jaNAyuM che, tene dhyAnano e (sudhArasa) eka upAya che, ke jethI AtmapradezanI sthiratA thAya che, ane pariNAma paNa sthira thAya che. (pR. 386) ID AtmapariNAmanI vizeSa sthiratA thavA vANI ane kAyAno saMyama saupayoga paNa karavo ghaTe che. (pR. 808). jo tame sthiratA icchatA ho to priya athavA apriya vastumAM moha na karo, rAga na karo, vaiSa na karo. aneka prakAranA dhyAnanI prAptine arthe pAMtrIsa, soLa, cha, pAMca, cAra, be ane eka ema parameSThIpadanA vAcaka che tenuM jApUrvaka dhyAna karo. vizeSa svarUpa zrI gurunA upadezathI jANavuM yogya che. (pR. 30) cAra anuyoganuM tathA tenA sUkSma bhAvonuM ja svarUpa, te jIve vAraMvAra vicAravA yogya che, jANavA yogya che. te pariNAme nirjarAno hetu thAya che, vA nirjarA thAya che. cittanI sthiratA karavA mATe saghaLuM kahevAmAM AvyuM che; kAraNa ke e sUkSmamAM sUkSma svarUpa jIve jo kaMi jANyuM hoya to tene vAste vAraMvAra vicAra karavAnuM bane che; ane tevA vicArathI jIvanI bAhyavRtti nahIM thatAM aMdaranI aMdara vicAratAM sudhI samAyelI rahe che. aMtaravicAranuM sAdhana na hoya to jIvanI bAhyavastu upara vRtti jaI aneka jAtanA ghATa ghaDAya che. jIvane avalaMbana joie che. tene navaro besI rahevAnuM ThIka paDatuM nathI. evI ja Teva paDI gaI che; tethI jo upalA padArthanuM jANapaNuM thayuM hoya to tenA vicArane lIdhe sacittavRtti bahAra nIkaLavAne badale aMdara samAyelI rahe che; ane tema thavAthI nirjarA thAya che. (pR. 756). 0 satsamAgamanA abhAve vItarAgakRta, paramazAMtarasapratipAdaka vItarAgavacanonI anuprekSA vAraMvAra

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pa7 svacchaMda | kartavya che. cittadhairya mATe te parama auSadha che. (pR. 29) 0 parama zAMta RtanA vicAramAM indriyanigrahapUrvaka AtmapravRtti rAkhavAmAM svarUpasthiratA apUrNapaNe pragaTe che. (pR. 640) syAdvAda T syAdvAda zailIe jotAM koI mata asatya nathI. (pR. 158) syAdvAdazailI anupama ane anaMta bhedabhAvathI bharelI che; e zailIne paripUrNa to sarvajJa ane sarvadarzI ja jANI zake; chatAM eonAM vacanAmRtAnusAra Agama upayogathI yathAmati nava tattvanuM svarUpa jANavuM avazyanuM che. (pR. 118) vedAMta che te zuddhanayaAbhAsI che. zuddhanayaAbhAsamatavALA "nizrayanaya sivAya bIjA nayane eTale vyavahAranayane grahaNa karatA nathI. jina anekAMtika che, arthAt te syAdvAdI che. (pR. 745) D nIce eka vAkyane sahaja syAdvAda karyuM che. A kALamAM koI mokSe na ja jAya.' A kALamAM koI A kSetrethI mokSe na ja jAya.' "A kALamAM koI A kALano janmelo A kSetrathI mokSe na jAya.' A kALamAM koI A kALano janmelo sarvathA na mukAya." A kALamAM koi A kALano janmelo sarva karmathI sarvathA na mukAya." have e upara sahaja vicAra karIe. prathama eka mANasa bolyo ke A kALamAM koI mole na ja jAya. jevuM e vAkya nIkaLyuM ke zaMkA thaI. A kALamAM zuM mahAvidehathI mokSe na ja jAya? tyAMthI to jAya, mATe pharI vAkya bolo. tyAre bIjI vAra kahyuM : A kALamAM koI A kSetrethI mokSe na jAya. tyAre prazna karyuM ke jaMbu, sudharmAsvAmI ityAdika kema gayA ? e paNa A ja kALa hato, eTale pharI vaLI sAmo puruSa vicArIne bolyo : A kALamAM koi A kALano janmelo A kSetrethI mokSe na jAya. tyAre prazna karyuM ke, koinuM mithyAtva jatuM haze ke nahIM? uttara Apyo, hA jAya. tyAre pharI kahyuM ke, jo mithyAtva jAya to miDa - javAthI mokSa thayo kahevAya ke nahIM? tyAre teNe hA kahI ke ema to thAya. tyAre kahyuM : ema nahIM paNa ema haze ke A kALamAM koi A kALano janmelo sarva karmathI na mukAya. Ama paNa ghaNA bheda che; paraMtu ATalA sudhI kadApi sAdhAraNa syAdvAda mAnIe to e jainanAM zAstra mATe khulAso thayo gaNAya. vedAMtAdika to A kALamAM sarvathA sarva karmathI mukAvA mATe jaNAve che. mATe haju paNa AgaLa javAnuM che. tyAra pachI vAkyasiddhi thAya. Ama vAkya bolavAnI apekSA rAkhavI e kharuM. paraMtu jJAna UpajyA vinA e apekSA mRta thAya ema banavuM saMbhavita nathI. kAM to satyaruSanI kRpAthI siddhi thAya. (pR. 254-5) svacchaMda | jIva anAdikALathI potAnA DahApaNe ane potAnI icchAe cAlyo che, enuM nAma "svaccheda' che. jo te svacchaMdane roke to jarUra te mokSane pAme. ane e rIte bhUtakALa anaMta jIva mokSa pAmyA che. ema

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svacchaMda (cAlu) 658 rAga, dveSa ane ajJAna emAMno ekke doSa jene viSe nathI evA doSarahita vItarAge kahyuM che. pratyakSa saddagurunA yogathI te svacchaMda rokAya che, bAkI potAnI icchAe bIjA ghaNA upAya karyA chatAM ghaNuM karIne te bamaNo thAya che. svacchaMdane tathA potAnA matanA Agrahane tajIne je sadgurunA lale cAle tene pratyakSa kAraNa gaNIne vItarAge "samati' kahyuM che. (pR. 534). D svacchedathI, ahaMkArathI, lokalAjathI, kuLadharmanA rakSaNa arthe tapazcaryA karavI nahIM, AtmArthe karavI. satuM sAdhana karavA mATe je kAMI batAvyuM hoya te sAcA puruSanA Azraye te prakAre karavuM. potApaNe vartavuM te ja svaccheda che ema kahyuM che. svacchaMdAcAre ziSya karavo hoya to AjJA mAge nahIM; athavA kalpanA kare. paropakAra karavAmAM mAThI saMkalpanA vartatI hoya, ane tevA ja ghaNA vikalpo karI svacchaMda mUke nahIM te ajJAnI, AtmAne vighna kare, tema ja AvA badhA prakAra seve, ane paramArthano rasto bAda karIne vANI kahe, A ja potAnuM DahApaNa, ane tene ja svacchaMda kahela che. jJAnI kahe te ja kalyANano hetu che ema samajAya to svachaMda maTe. A ja yathArtha jJAnI che mATe te kahe te ja pramANe karavuM. bIjA koI vikalpa karavA nahIM. (pR. 295-4) jIvane be moTAM baMdhana che : eka svacchaMda ane bIjuM pratibaMdha. svacchaMda TALavAnI icchA jenI che, teNe jJAnInI AjJA ArAdhavI joie; ane pratibaMdha TALavAnI icchA jenI che, teNe sarvasaMgathI tyAgI thavuM joie. Ama na thAya to baMdhanano nAza thato nathI. svachaMda jeno chedAyo che tene je pratibaMdha che, te avasara prApta thaye nAza pAme che. ATalI zikSA smaraNa karavArUpa che."(pR. 261). || je puruSa sadgurunI upAsanA vinA nija kalpanAe AtmasvarUpano nirdhAra kare te mAtra potAnA svacchaMdanA udayane vede che, ema vicAravuM ghaTe che. (pR. 803). koine svacchede kAMI kahevuM nahIM. kahevA yogya hoya to ahaMkArarahitapaNe kahevuM. (pR. 694). je je vakhate tapazcaryA karavI te te vakhate svacchedathI na karavI; ahaMkArathI na karavI; lokone lIdhe na karavI; jIve je kAMI karavuM te svacchede na karavuM. (pR. 694) T mukhyamAM mukhya vipna svaccheda che. (pR. 694). D jIvane svacchaMda e mahA moTo doSa che. e jeno maTI gayo che tene mArgano krama pAmavo bahu sulabha che. (pR. 305). - ANAe dhammo ANAe tavo / AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) sarva sthaLe e ja moTA puruSono kahevAno lakSa che, e lakSa jIvane samajAyo nathI. tenA kAraNamAM sarvathI pradhAna evuM kAraNa svacchaMda che ane jeNe svacchaMdane maMda karyo che, evA puruSane pratibaddhatA (lokasaMbaMdhI baMdhana, svajanakuTuMba baMdhana, dehAbhimAnarUpa baMdhana, saMkalpavikalparUpa baMdhana) e baMdhana TaLavAno sarvottama upAya je kaMI che te A uparathI tame vicAro. (pR. 260).

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59 svadharma | D "mumukSutA' viSe jaNAvavuM che, ke te utpanna thavAnuM lakSaNa potAnA doSa jovAmAM apakSapAtatA e che, ane tene lIdhe svacchaMdano nAza hoya che. svacchaMda jyAM thoDI athavA ghaNI hAni pAmyo che, tyAM teTalI bodhabIja yogya bhUmikA thAya che. (pR. 288) bhaktipradhAnadazAe vartavAthI jIvanA svacchedAdi doSa sugamapaNe vilaya thAya che; evo pradhAna Azaya jJAnI puruSono che. (pR. 340) T bAramA guNasthAnakanA chellA samaya sudhI paNa jJAnInI AjJA pramANe cAlavAnuM thAya che. temAM svacchaMdapaNuM vilaya thAya che. svacchede nivRtti karavAthI vRttio zAMta thatI nathI, paNa unmata thAya che, ane tethI paDavAno vakhata Ave che. (pR. 741) je AtmA mukta thayA che te AtmA kaMI svachaMdavartanAthI mukta thayA nathI, paNa Apta puruSe bodhelA mArganA prabaLa avalaMbanathI mukta thayA che. (pR. 171) 0 svachaMda TaLe to ja mokSa thAya. (pR. 688) | svadharma | T bIjA sAdhu viSe tamAre (zrI prabhuzrIjIe) kAMI kahevuM kartavya nathI. samAgamamAM AvyA pachI paNa kaMI jUnAdhikapaNuM temanA cittamAM rahe topaNa vikSepa pAmavo nahIM. temanA pratye baLavAna adveSabhAvanAe vartavuM e ja svadharma che. (pR. 569) I zrI sahajAnaMdanA vacanAmRtamAM AtmasvarUpanI sAthe aharniza pratyakSa bhagavAnanI bhakti karavI, ane te bhakti "svadharma'mAM rahIne karavI, ema ThekANe ThekANe mukhyapaNe vAta Ave che. have jo svadharma zabdano artha "AtmasvabhAva' athavA "AtmasvarUpa" thato hoya to pharI "svadharma sahita bhakti karavI' ema AvavAnuM kAraNa zuM? ema tame lakhyuM teno uttara atre lakhyo che :svadharmamAM rahIne bhakti karavI ema jaNAvyuM che tyAM "svadharma' zabdano artha "varNAzramadharma che. je bAhmaNAdi varNamAM deha dhAraNa thayo hoya, te varNano zruti, smRtie kahelo dharma Acaravo te varNadharma che, ane brahmacaryAdi Azrama krame karI AcaravAnI je maryAdA zruti, smRtie kahI che, te maryAdA sahita te te AzramamAM vartavuM te "Azramadharma che. brAhmaNa, kSatriya, vaizya ane zUdra e cAra varNa che, tathA brahmacarya, gRhastha, vAnaprastha ane saMnyasta e cAra Azrama che. brAhmaNavarSe A pramANe varNadharma AcaravA ema zruti, smRtimAM kahyuM hoya te pramANe brAhmaNa Acare to "svadharma kahevAya, ane jo tema na AcaratAM kSatriyAdine AcaravA yogya gharmane Acare to "paradharma' kahevAya; e prakAre je je varNamAM deha dhAraNa thayo hoya, te te varNanA zruti, smRtie kahelA dharma pramANe vartavuM te "svadharma" kahevAya, ane bIjA varNanA dharma Acare to paradharma kahevAya. tevI rIte Azramadharma saMbaMdhI paNa sthiti che. je varNone brahmacaryAdi Azrama sahita vartavAnuM zruti, smRtie kahyuM che te varSe prathama, covIza varSa sudhI brahmacaryAzramamAM vartavuM, pachI covIza varSa sudhI gRhasthAzramamAM vartavuM; krame karIne vAnaprastha ane saMnyastAzrama AcaravA: e pramANe Azramano sAmAnya krama che. te te AzramamAM vartavAnA maryAdAkALane viSe bIjA AzramanAM AcaraNane grahaNa kare to te paradharma' kahevAya; ane te te AzramamAM te te AzramanA dharmone Acare to te "svadharma

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svadharma (cAlu) SSO kahevAya; A pramANe vedAzrita mArgamAM varNAzramadharmane "svadharma' kahyo che, te varNAzramadharmane "svadharma zabda samajavA yogya che; arthAt sahajAnaMdasvAmIe varNAzramadharmane atre "svadharma' zabdathI kahyo che. bhaktipradhAna saMpradAyomAM ghaNuM karIne bhagavadbhakti karavI e ja jIvano "svadharma' che. ema pratipAdana karyuM che, paNa te arthamAM atre "svadharma" zabda kahyo nathI, kemake bhakti "svadharma'mAM rahIne karavI ema kahyuM che, mATe svadharmanuM judApaNe prahaNa che, ane te varNAzramadharmanA arthamAM prahaNa che. jIvano "svadharma bhakti che, ema jaNAvavAne arthe to bhakti zabdane badale kvacita ja "svadharma" zabda saMpradAyoe grahaNa karyo che, ane zrI sahajAnaMdanA vacanAmRtamAM bhaktine badale "svadharma' zabda saMjJAvAcakapaNe paNa vAparyo nathI, kvacit zrI vallabhAcArye vAparyo che. (pR. 506). T saMbaMdhita zirSaka: dharma svabhAva | AtmAno Urdhva svabhAva che te pramANe prathama UMco jAya ane vakhate siddhazilAe bhaTakAya; paNa karmarUpI bojo hovAthI nIce Ave. jema DUbelo mANasa uchALAthI eka vakhata upara Ave che tema. ' (pR. 762). D "svabhAvamAM rahevuM, vibhAvathI mukAvuM" e ja mukhya to samajavAnuM che. (pR. 195) prArabdhayogathI je bane te paNa zuddha svabhAvanA anusaMdhAnapUrvaka thavuM ghaTe che. mahAtmAoe niSkAraNa karuNAthI paramapadano upadeza karyo che, tethI ema jaNAya che ke te upadezanuM kArya parama mahata ja che. sarva jIva pratye bAhya dayAmAM paNa apramatta rahevAno jenA yogano svabhAva che, teno AtmasvabhAva sarva jIvane paramapadanA upadezano AkarSaka hoya, tevI niSkAraNa kaNAvALo hoya te yathArtha che. (pR. 36) janma, jarA, maraNAdi duHkhe karI samasta saMsAra azaraNa che. sarva prakAre jeNe te saMsAranI AsthA tajI te ja AtmasvabhAvane pAmyA che, ane nirbhaya thayA che. vicAra vinA te sthiti jIvane prApta thaI zakatI nathI, ane saMganA mohe parAdhIna evA A jIvane vicAra prApta thavo durlabha che. (pR. 454) je svarUpasthiratA bhaje te "svabhAvasthiti pAme che. (pR. 720) saMbaMdhita zirSaka: bhAva | svayaMbuddhapaNuM , yadyapi koI jIvo pote vicAra karatAM bUjhayA che, evo zAstramAM prasaMga che; paNa koI sthaLe evo prasaMga kahyo nathI ke asadguruthI amuka bUjhayA. have koi pote vicAra karatAM bUjhayA che ema kahyuM che temAM zAstronA kahevAno hetu evo nathI ke sadgurunI AjJAe vartavAthI jIvanuM kalyANa thAya che ema ame kahyuM che paNa te vAta yathArtha nathI; athavA sadgurunI AjJAnuM jIvane kaMI kAraNa nathI ema kahevAne mATe. tema je jIvo potAnA vicArathI svayaMbodha pAmyA che ema kahyuM che te paNa vartamAna deve potAnA vicArathI athavA bodhathI bUjhayo kahyA che, paNa pUrve te vicAra athavA bodha teNe sanmukha karyo che tethI vartamAnamAM te skurAyamAna thavAno saMbhava che. tIrthaMkarAdi "svayaMbuddha' kahyA che te paNa pUrve trIje bhave sadgathI nizraya

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661 svarUpavRSTi | samakita pAmyA che ema kahyuM che. eTale te svayaMbuddhapaNuM kahyuM che te vartamAna dehanI apekSAe kahyuM che, ane te sadgurupadanA niSedhane arthe kahyuM nathI. ane jo sadgurupadano niSedha kare to te "sadudeva, sadguru ane saddharmanI pratIti vinA samakita kahyuM nathI', te kahevA mAtra ja thayuM. (pR. 530-1) D te zrImAna puruSottama, sacita-AnaMdarUpe sarvatra bharapUra che. mUrtimAna ! (gurugama) svarUpa akSaradhAmamAM birAje che. ame te mUrtimAna svarUpane zuM varNavIe? e svarUpa vicAratAM, saMbhAratAM amane to parama samAdhi Ave che. aho te svarUpa ! aho te svarUpa ! aho amAruM mahAbhAgya ke A janmane viSe amane tenI bhaktinI dRDha ruci thai ! (pR. 237). T svarUpa sahajamAM che. jJAnInAM caraNasevana vinA anaMtakALa sudhI paNa prApta na thAya evuM vikaTa paNa che. (pR. 31.1) D tamane (zrI prabhuzrIjIne) athavA koi mumukSune potAnA svarUpanuM jANavuM e mukhya kartavya che; ane te jANavAnAM sAdhana zama, saMtoSa, vicAra ane satsaMga che. (pR. 414) jema jema nijasvarUpano anubhava thAya che, tema tema dravyanuM je aciMtya sAmarthya te tenA anubhavamAM AvatuM jAya che. (pR. 747) je matabhede A jIva prAyo che, te ja matabheda ja tenA svarUpane mukhya AvaraNa che. (pR. 818) anaMtakALa thayAM svarUpanuM vismaraNa hovAthI anyabhAva jIvane sAdhAraNa thaI gayo che. dIrdhakALa sudhI satsaMgamAM rahI bodhabhUmikAnuM sevana thavAthI te vismaraNa ane anyabhAvanI sAdhAraNatA TaLe che; arthAta anyabhAvathI udAsInapaNuM prApta hoya che. A kALa viSama hovAthI svarUpamAM tanmayatA rahevAnI durghaTatA che; tathApi satsaMganuM dIrdhakALa sudhI sevana te tanmayatA Ape emAM saMdeha nathI thato. jiMdagI alpa che, ane jaMjALa anaMta che; saMkhyAta dhana che, ane tRSNA anaMta che; tyAM svarUpasmRti saMbhave nahIM; paNa jyAM jaMjALa alpa che, ane jiMdagI apramatta che, temaja tRSNA alpa che, athavA nathI, ane sarva siddhi che tyAM svarUpasmRti pUrNa thavI saMbhave che. amUlya evuM jJAnajIvana prapaMce AvareluM vahyuM jAya che. udaya baLavAna che ! (pR. 313). D he jIva ! sthira draSTithI karIne tuM aMtaraMgamAM jo, to sarva padravyathI mukta evuM tAruM svarUpa tane parama prasiddha anubhavAze. he jIva ! asamyakdarzanane lIdhe te svarUpa tane bhAsatuM nathI. te svarUpamAM tane zaMkA che, vyAmoha ane bhaya che. samyakdarzanano yoga prApta karavAthI te abhAsanAdinI nivRtti thaze. (pR. 819) |saMbaMdhita zirSako : AtmasvarUpa, jIvanuM svarUpa, jJAnInuM svarUpa, vastusvarUpa svarUpavRSTi D "nAke rUpa nihALatA e caraNano artha vItarAgamudrAsUcaka che. rUpAvalokanadRSTithI sthiratA prApta thaye svarUpAvalokanadRSTimAM paNa sugamatA prApta thAya che. darzanamohano anubhAga ghaTavAthI

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svarUpavRSTi (cAlu) svarUpAvalokanadRSTi pariName che. mahatpuruSano niraMtara athavA vizeSa samAgama, vItarAgazruta ciMtavanA, ane guNajijJAsA darzanamohano anubhAga ghaTavAnA mukhya hetu che. tethI svarUpavRSTi sahajamAM pariName che. (pR. 631) D saMbaMdhita zirSaka : dRSTi svarUpasthiti D anaMta avyAbAdha sukhano eka ananya upAya svarUpastha thavuM te ja che. e ja hitakArI upAya jJAnIe dITho che. bhagavAna jine dvAdazAMgI e ja arthe nirUpaNa karI che, ane e ja utkRSTatAthI te zobhe che, jayavaMta che. jJAnInAM vAkyanA zravaNathI ullAsita thato evo jIva, cetana, jaDane bhinnasvarUpa yathArthapaNe pratIta kare che, anubhave che, anukrame svarUpastha thAya che. yathAsthita anubhava thavAthI svarUpastha thavA yogya che. (pR. 641-2) D AzaMkA :- vartamAnakALamAM svarUpasthita puruSa hoya nahIM, eTale je svarUpasthita vizeSaNavALA sadguru kahyA che, te Aje hovA yogya nathI. 2 samAdhAna :- vartamAnakALamAM kadApi ema kaheluM hoya to kahevAya ke 'kevaLabhUmikA'ne viSe evI sthiti asaMbhavita che, paNa AtmajJAna ja na thAya ema kahevAya nahIM; ane AtmajJAna che te svarUpasthiti che. AzaMkA :samAdhAna : AtmajJAna thAya to vartamAnakALamAM mukti thavI joie ane jinAgamamAM nA kahI che. e vacana kadApi ekAMte ema ja che ema gaNIe, topaNa tethI ekAvatArIpaNAno niSedha thato nathI, ane ekAvatArIpaNuM AtmajJAna vinA prApta thAya nahIM. tyAgavairAgyAdinA utkRSTapaNAthI tene ekAvatArIpaNuM kahyuM haze. AzaMkA : samAdhAna :- paramArthathI utkRSTa tyAgavairAgya vinA ekAvatArIpaNuM thAya ja nahIM, evo siddhAMta che; ane vartamAnamAM paNa cothA, pAMcamA ane chaThThA guNasthAnakano kazo niSedha che nahIM ane cothe guNasthAnakethI ja AtmajJAnano saMbhava thAya che; pAMcame vizeSa svarUpasthiti thAya che, chaThThe ghaNA aMze svarUpasthiti thAya che, pUrvaprerita pramAdanA udayathI mAtra kaMika pramAdadA AvI jAya che. paNa te AtmajJAnane rodhaka nathI, cAritrane rodhaka che. AzaMkA : AzaMkA : atre to svarUpasthita evuM pada vAparyuM che, ane svarUpasthita pada to terame guNasthAnake ja saMbhave che. samAdhAna :- svarUpasthitinI parAkASThA to caudamA guNasthAnakane cheDe thAya che, kemake nAma gotrAdi cAra karmano nAza tyAM thAya che; te pahelAM kevaLIne cAra karmano saMga che, tethI saMpUrNa svarUpasthiti to terame guNasthAnake paNa na kahevAya. tyAM nAmAdi karmathI karIne avyAbAdha svarUpasthitinI nA kahe to te ThIka che; paNa kevaLajJAnarUpa svarUpasthiti che, tethI svarUpasthiti kahevAmAM doSa nathI, ane atre to

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svAdhyAya 63 tema nathI, mATe svarUpasthitipaNuM kema kahevAya ? samAdhAna : - kevaLajJAnane viSe svarUpasthitinuM tAratamya vizeSa che; ane cothe, pAMcame, chaThTha guNasthAnake tethI alpa che, ema kahevAya; paNa svarUpasthiti nathI ema na kahI zakAya. cothe guNasthAnake mithyAtvamuktadazA thavAthI AtmasvabhAvaAvirbhAvapaNuM che, ane svarUpasthiti che; pAMcame guNasthAnake deze karIne cAritraghAtaka kaSAyo rokAvAthI AtmasvabhAvanuM cothA karatAM vizeSa AvirbhAvapaNuM che, ane chaThThAmAM kaSAyo vizeSa rokAvAthI sarva cAritranuM udayapaNuM che, tethI AtmasvabhAvanuM vizeSa AvirbhAvapaNuM che. mAtra chaDhe guNasthAnake pUrvanibaMdhita karmanA udayathI pramattadazA kvacit varte che tene lIdhe 'pramatta' sarva cAritra kahevAya, paNa tethI svarUpasthitimAM virodha nahIM, kemake AtmasvabhAvanuM bAhulyatAthI AvirbhAvapaNuM che. vaLI Agama paNa ema kahe che ke, cothe guNasthAnakethI teramA guNasthAnaka sudhI AtmapratIti samAna che; jJAnano tAratamyabheda che. jo cothe guNasthAnake svarUpasthiti aMze paNa na hoya, to mithyAtva javAnuM phaLa zuM thayuM ? kaMi ja thayuM nahIM. je mithyAtva gayuM te ja AtmasvabhAvanuM AvirbhAvapaNuM che, ane te ja svarUpasthiti che. jo samyaktvathI tathArUpa svarUpasthiti na hota, to zreNikAdine ekAvatArIpaNuM kema prApta thAya ? eka paNa tyAM vrata, paccakhANa nathI ane mAtra eka ja bhava bAkI rahyo evuM alpasaMsArIpaNuM thayuM te ja svarUpasthitirUpa samakitanuM baLa che. (pR. 532-3) -- saMbaMdhita zirSaka : Atmasthiti svarga D svarga-narakAdinI pratItino upAya yogamArga che. temAM paNa jemane dUraMdezI siddhi prApta thAya che, te tenI pratIti mATe yogya che. sarvakALa e pratIti prANIne durlabha thai paDI che. jJAnamArgamAM e vizeSa vAta varNavI nathI, paNa te badhAM che, e jarUra. (pR. 274) 7 devalokamAMthI je manuSyamAM Ave tene lobha vadhAre hoya e Adi kahyuM che te sAmAnyapaNe che, ekAMta nathI. (pR. 470) svAdhyAya munine vyAkhyAna karavuM paDatuM hoya to pote svAdhyAya kare che evo bhAva rAkhI vyAkhyAna karavuM. munine savAre svAdhyAyanI AjJA che, te manamAM karavAmAM Ave che, tenA badale vyAkhyAnarUpa svAdhyAya UMcA svare, mAna, pUjA, satkAra, AhArAdinI apekSA vinA kevaLa niSkAmabuddhithI AtmArthe karavo. (pR. 678) jyAM jIvanA pariNAma vardhamAna, hIyamAna thayA kare che tyAM dhyAna kartavya che. arthAt dhyAnalInapaNe sarva bAhyadravyanA paricayathI virAma pAmI nijasvarUpanA lakSamAM rahevuM ucita che. udayanA dhakkAthI te dhyAna jyAre jyAre chUTI jAya tyAre tyAre tenuM anusaMdhAna ghaNI tvarAthI karavuM. vaccenA avakAzamAM svAdhyAyamAM lInatA karavI. (pR. 820)

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| svAdhyAya (cAlu) 664 1 zrI jine je svAdhyAya kALa kahyA che, te yathArtha che. te te (akALanA) prasaMge prANAdino kaMI saMdhibheda thAya che. cittane vikSepanimitta sAmAnya prakAra hoya che, hiMsAdi yogano prasaMga hoya che, athavA komaLa pariNAmamAM vijJabhUta kAraNa hoya che, e Adi Azraye svAdhyAyanuM nirUpaNa karyuM che. (pR. 467) I L0 vItarAganI AjJAthI porasI svAdhyAya kare to zo guNa thAya? u0 tathArUpa hoya to yAvata mokSa thAya. (pR. 648)

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665 hiMsA hariicchA 1 hari icchA sukhadAyaka ja che. (pR. 246) 2 atre bhakti saMbaMdhI vidAlatA rahyA kare che, ane tema karavAmAM hariicchA sukhadAyaka ja mAnuM chuM. mahAtmA vyAsajIne jema thayuM hatuM, tema amane hamaNAM varte che. Atmadarzana pAmyA chatAM paNa vyAsajI AnaMdasaMpanna thayA nahotA; kAraNa ke harirasa akhaMDapaNe gAyo nahoto. amane paNa ema ja che. akhaMDa evo harirasa parama preme akhaMDapaNe anubhavatAM haja kyAMthI AvaDe ? ane jyAM sudhI tema nahIM thAya tya sudhI amane jagatamAMnI vastunuM eka aNu paNa gamavuM nathI. (pR. 301) sarvazaktimAna harinI icchA sadaiva mukharUpa ja hoya che, ane jene kAMI paNa bhaktinA aMzo prApta thayA che evA puruSe to jarUra ema ja nizcaya karavo ke "harinI icchA sadaiva sukharUpa ja hoya che." ApaNo viyoga rahevAmAM paNa harinI tevI ja icchA che, ane te icchA zuM haze te amane koI rIte bhAse che, je samAgame kahIzuM. zrAvaNa vadamAM Apane (zrI saubhAgyabhAine) vakhata maLe tevuM hoya to pAMca paMdara divasa mATe samAgamanI goThavaNa karavAnI icchA karuM. (A patra zrAvaNa suda 11nA lakhAyo che.) jJAnadhArA saMbaMdhI mULamArga ame tamane A vakhatanA samAgamamAM thoDo paNa kahIzuM; ane te mArga pUrI rIte A ja janmamAM tamane kahIzuM ema amane harinI preraNA hoya tevuM lAge che. khaMbhAtavAsI jogyatAvALAM jIva che, ema ame jANIe chIe; paNa harinI icchA haju thoDo vilaMba karavAnI dekhAya che. (pR. 292-3) 0 hari icchAthI jIvavuM che, ane parecchAthI cAlavuM che. (pR. 288). D saMbaMdhita zirSaka: icchA hiMsA T hiMsA vaDe svArtha cAhuM nahIM. (pR. 140) | sAmAnyapaNe asatyAdi karatAM hiMsAnuM pApa vizeSa che. paNa vizeSa draSTie to hiMsA karatAM asatyAdinuM pApa ekAMte ochuM che ema na samajavuM, athavA vadhAre che ema paNa ekAMte na samajavuM. hiMsAnA dravya, kSetra, kALa, bhAva ane tenA kartAnA dravya, kSetra, kALa, bhAvane anusarIne teno baMdha kartAne thAya che. tema ja asatyAdinA saMbaMdhamAM paNa samajavA yogya che. koieka hiMsA karatAM koieka asatyAdinuM phaLa eka guNa, be guNa ke anaMta guNa vizeSa paryata thAya che, tema ja koIeka asatyAdi karatAM koIeka hiMsAnuM phaLa eka guNa, be guNa ke anaMta guNa vizeSa paryata thAya che. (pR. 601) T brAhmaNonI yajJAdi hiMsaka kriyAno nAza paNa zrI jine ane buddhe karyo che, je haju sudhI kAyama che. brAhmaNo yajJAdi hiMsaka dharmavALA hovAthI zrI jine tathA buddha sakhata zabdo vAparI dhikkAryA che, te yathArtha che. brAhmaNoe svArthabuddhithI e hiMsaka kriyA dAkhala karI che. zrI jine tema ja zrI buddha jAte vaibhavatyAga karelo hovAthI teoe niHsvArtha buddhie dayAdharmano upadeza karI hiMsaka kriyAno viccheda karyo. (pR. 780)

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hita, 4 - 4 hata | tame tathA te anya vede jeno deha hAla varte che, te beya jJAnI puruSa pratye jema abhinnatA vizeSa nirmaLapaNe Ave te prakAranI vAta prasaMgopAtta karo, te yogya che; ane parasparamAM eTale teo ane tama vacce nirmaLa heta varte tema pravartavAmAM bAdha nathI, paNa te heta jAtyaMtara thavuM yogya che. jevuM strIpuruSane kAmAdi kAraNe heta hoya che, tevuM heta nahIM, paNa jJAnI puruSa pratye banneno bhaktirAga che evuM beya eka gurupratyenuM ziSyapaNuM joI, ane niraMtarano satsaMga rahyA kare che ema jANI, bhAi jevI buddhie, teve hete vartAya te vAta vizeSa yogya che. (pR. 384).

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667 anubhavaprakAza | sadbhuta | *D zrI sadbhuta, 1. zrI pAMDava purANe pradyumna caritra. 2. zrI puruSArthasiddhi upAya. 3. zrI padmanaMdi paMcaviMzati. 4. zrI gommasAra. 5. zrI ratnakaraMDa zrAvakAcAra. che. zrI AtmAnuzAsana. 7. zrI mokSamArgaprakAza. 8. zrI kArtikeyAnuprekSA. 9. zrI yogaSTisamuccaya. 10. zrI kriyAkoSa. 11. zrIkSapaNAsAra. 12. zrI labdhisAra. 13. zrI trilokasAra. 14. zrI tattvasAra. 15. zrI pravacanasAra. 16. zrI samayasAra. 17. zrI paMcAstikAya. 18. zrI aSTaprAbhRta. 19. zrI paramAtmaprakAza. 20. zrI ramaNasAra. Adi aneka che. indriyanigrahanA abhyAsapUrvaka e sadbhuta sevavA yogya che. e phaLa alaukika che, amRta che. (pR. 669) D. hAla adhyayana karavA yogya zAstro - vairAgyazataka, indriyaparAjayazataka, zAMtasudhArasa, adhyAtmakalpadruma, yogadgaSTisamuccaya, navatattva, mULapaddhati karmagraMtha, dharmabiMdu, AtmAnuzAsana, bhAvanAbodha, mokSamArgaprakAza, mokSamALA, upamitibhavaprapaMca, adhyAtmasAra, zrI AnaMdaghanajI-covIzImAMthI nIcenA stavano :- 1, 3, 5, 7, 8, 9, 10, 13, 15, 16, 17, 19, 22.(pR. 75) | adhyAtmasAra | [] "adhyAtmasAra'nuM vAMcana, zravaNa cAle che te sAruM che. (pR. 317) D "zAMtasudhArasa'mAM kahelI bhAvanA, "adhyAtmasAra'mAM kahelo AtmanizcayAdhikAra e pharI pharI manana karavA yogya che. e benuM vizeSapaNuM mAnavuM. "AtmA che' ema je pramANathI jaNAya, "AtmA nitya che' ema je pramANathI jaNAya, "AtmA kartA che' ema je pramANathI jaNAya, "AtmA bhokatA che' ema je pramANathI jaNAya. "mokSa che' ema je pramANathI jaNAya, ane teno upAya che' ema je pramANathI jaNAya, te vAraMvAra vicAravA yogya che. adhyAtmasAra'mAM athavA bIjA game te graMthamAM e vAta hoya to vicAravAmAM bAdha nathI. kalpanAno tyAga karI vicAravA yogya che. (pR. 318). | anubhavaprakAza D "anubhavaprakAza' graMthamAMno zrI praphlAdajI pratye sadgurudeve kahelo upadezaprasaMga lakhyo te vAstava che.

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anubhavaprakAza (cAlu) 668 tathArUpe nirvikalpa ane akhaMDa ravarUpamAM abhinnajJAna sivAya anya kei sarva duHkha maTADavAnA upAyo jJAnI puruSoe jANyo nathI. (pR. 483) AcArAMgasUtra 1 "AcArAMgasUtra'mAM (prathama zrutaskaMdha, prathamAdhyayananA prathama udeze, prathama vAkya) kahyuM che ke :- A jIva pUrvathI Avyo che? pazcimathI Avyo che ? uttarathI Avyo che? dakSiNathI Avyo che? athavA UMcethI? nIcethI ke koI anerI dizAthI Avyo che ? ema je jANato nathI te mithyAvruSTi che, je jANe te samyaphaSTi che. te jANavAnAM traNa kAraNo A pramANe :- (1) tIrthaMkaranA upadezathI, (2) sadgurunA upadezathI, ane (3) jAtismRtijJAnathI. atre jAtismRtijJAna kahyuM te paNa pUrvanA upadezanI saMdhi che. eTale pUrve tene bodha thavAmAM sadguruno asaMbhava dhAravo ghaTato nathI. (pR. 531) AtmasvarUpano nizcaya thavAmAM jIvanI anAdithI bhUla thatI AvI che. samasta zrutajJAnasvarUpa evAM dvAdazAMgamAM sauthI prathama upadezayogya evuM "AcArAMgasUtra' che, tenA prathama zrutaskaMdhamAM prathama adhyayananA prathama uddezAmAM prathama vAkya je zrI jine upadeza karyo che, te sarva aMganA, sarva zrutajJAnanA sArasvarUpa che, mokSanA bIjabhUta che, samyaktvasvarUpa che. te vAkya pratye upayoga sthira thavAthI jIvane nizcaya Avaze, ke jJAnI puruSanA samAgamanI upAsanA vinA jIva svacchede nizraya kare te chUTavAno mArga nathI. (pR. 461) _ zrI "AcArAMgasUtra'nA pahelA adhyayana zastraparikSAmAM ane zrI padarzanasamuccayamAM manuSya ane vanaspatinA dharmanI tulanA karI vanaspatimAM AtmA hovAnuM siddha karI batAvyuM che, te evI rIte ke banne janme che, vadhe che, AhAra le che, paramANu le che, mUke che, mare che, ityAdi. (pR. 783) "AcArAMga' nAmanA eka siddhAMtika zAstramAM Ama kahyuM che ke "gri nA te sarve jJALa, ne sarve nALa te nA' - ekane jANyo teNe sarva jANyuM, jeNe sarvane jANyuM teNe ekane jANyo. (pR. 189) [ AjJAnuM ArAdhana e ja dharma ane AjJAnuM ArAdhana e ja tapa. (AcArAMga sUtra) sarva sthaLe e ja moTA puruSono kahevAno lakSa che, e lakSa jIvane samajAyo nathI. tenA kAraNamAM sarvathI pradhAne evuM kAraNa svacchaMda che ane jeNe svacchaMdane maMda karyo che, evA puruSane pratibaddhatA (lokasaMbaMdhI baMdhana, svajanakuTuMba baMdhana, dehAbhimAnarUpa baMdhana, saMkalpavikalparUpa baMdhana) e baMdhana TaLavAno sarvottama upAya je kaMI che te A uparathI tame vicAro. ane e vicAratAM amane je kaMI yogya lAge te pUchajo. ane e mArge jo kaMI yogyatA lAvazo to upazama game tyAMthI paNa maLaze. upazama maLe ane jenI AjJAnuM ArAdhana karIe evA puruSano khoja rAkhajo. bAkI bIjAM badhAM sAdhana pachI karavA yogya che. A sivAya bIjo koi mokSamArga vicAratAM lAgaze nahIM. (pR. 260) D "AcArAMgasUtramAM kahyuM che ke - (sudharmAsvAmI jaMbusvAmIne upadeze che, ke jagata AkhAnuM jeNe darzana

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69 ATha dRSTinI sajjhAya karyuM che evA mahAvIra bhagavAna teNe amane Ama kahyuM che.) gurune AdhIna thai vartatA evA anaMtA puruSo mArga pAmIne mokSa prApta thayA. (pR. 532) - D nuM saMmaMti pAsaha taM moLaMti vAsada' * jyAM samakita eTale AtmajJAna che tyAM munipaNuM jANo ema 'AcArAMgasUtra'mAM kahyuM che. (pR. 537) zrI AcArAMgasUtra madhye kahyuM che ke 'AsravA te parisravA,' ne je 'parignavA te AsravA.' Asrava che te jJAnIne mokSanA hetu thAya che. ane je saMvara che, chatAM te ajJAnIne baMdhanA hetu thAya che ema pragaTa kahyuM che. tenuM kAraNa jJAnIne viSe upayoganI jAgRti che; ane ajJAnIne viSe nathI. (pR. 698) pratidina niyamapUrvaka AcArAMgAdi vAMcavAnuM rAkhavuM. Aje eka vAMcyuM ane kAle bIjuM vAMcyuM ema na karatAM kramapUrvaka eka zAstra pUruM karavuM. AcArAMga sUtramAM keTalAka Azaya gaMbhIra che, sUyagaDAMgamAM paNa gaMbhIra che, uttarAdhyayanamAM paNa koika koika sthaLe gaMbhIra che. dazavaikAlika sugama che. AcArAMgamAM koika sthaLe suMgama che paNa gaMbhIra che, sUyagaDAMga koika sthaLe sugama che, uttarAdhyayanamAM koika jagyAe sugama che; to niyamapUrvaka vAMcavAM. yathAzakita upayoga dai UMDA UtarI vicAravAnuM bane teTaluM karavuM. (pR. 686) ATha dRSTinI sajjhAya (yazovijayajI) D mana mahilAnuM re vahAlA upare, bIjAM kAma karaMta; tema zrutadharme re mana dRDha dhare, jJAnakSepakavaMta. dhana0 ghara saMbaMdhI bIjAM samasta kArya karatAM thakAM paNa jema pativratA (mahilA zabdano artha) strInuM mana potAnA priya evA bha2tArane viSe lIna che, tema samyadRSTi evA jIvanuM citta saMsA2mAM 2hI samasta kAryaprasaMge vartavuM paDatAM chatAM, jJAnIsaMbaMdhI zravaNa karyo che evA je upadezadharma tene viSe lInapaNe varte che. samasta saMsArane viSe strIpuruSanA snehane pradhAna gaNavAmAM Avyo che, temAM paNa puruSa pratyeno strIno prema e koi prakAre paNa tethI vizeSa pradhAna gaNavAmAM Avyo che, ane emAM paNa pativratA evI strIno pati pratyeno sneha te pradhAnane viSe paNa pradhAna evo gaNavAmAM Avyo che. te sneha evo pradhAnapradhAna zA mATe gaNavAmAM Avyo che ? tyAre jeNe siddhAMta baLavAnapaNe darzAvavA te dRSTAMtane grahaNa karyuM che, evo siddhAMtakAra kahe che ke te snehane eTalA mATe ame pradhAnane viSe paNa pradhAna gaNyo che ke bIjAM badhAM gharasaMbaMdhI (ane bIjAM paNa) kAma karatAM chatAM te pativratA evI mahilAnuM citta patine viSe ja lInapaNe, premapaNe, smaraNapaNe, dhyAnapaNe, icchApaNe varte che, eTalA mATe. paNa siddhAMtakAra kahe che ke e snehanuM kAraNa to saMsArapratyayI che, ane atra to te asaMsArapratyayI karavAne arthe kahevuM che; mATe te sneha lInapaNe, premapaNe, smaraNapaNe, dhyAnapaNe, icchApaNe jyAM karavA yogya che, jyAM te sneha asaMsAra pariNAmane pAme che, te kahIe chIe. te sneha to pativratArUpa evA mumukSue jJAnI saMbaMdhI zravaNarUpa je upadezAdi dharma tenI pratye te ja prakAre karavA yogya che; ane te pratye te prakAre je jIva varte che, tyAre 'kAMtA' evA nAmanI samakita

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ATha dRSTinI sajjhAya (cAlu) 670 saMbaMdhI je dRSTi (ATha dRSTimAMthI pAMcamI) tene viSe te jIva sthita che, ema jANIe chIe. (pR. 339-40) O tema zrutadharme re mana dRDha dhare, jJAnakSepakavaMta . dhana0 vikSeparahita evuM jenuM vicArajJAna thayuM che evo 'jJAnAkSepakavaMta' AtmakalyANanI icchAvALo puruSa hoya te jJAnImukhethI zravaNa thayo che evo je AtmakalyANarUpa dharma tene viSe nizcaLa pariNAme manane dhAraNa kare. te nizvaLa pariNAmanuM svarUpa tyAM kevuM ghaTe che ? te prathama ja jaNAvyuM che, ke priya evA potAnA svAmIne viSe bIjAM gRhakAmane viSe pravartana chatAM paNa pativratA evI strInuM mana varte che te prakAre. je padano vizeSa artha AgaLa lakhyo che, te smaraNamAM lAvI siddhAMtarUpa evAM uparanAM padane viSe saMdhIbhUta karavuM yogya che. kAraNake 'mana mahilAnuM vahAlA upare' e pada che te dRSTAMtarUpa che. atyaMta samartha evo siddhAMta pratipAdana karatAM jIvanA pariNAmamAM te siddhAMta sthita thavAne arthe samartha evuM dRSTAMta devuM ghaTe che, ema jANI graMthakartA te sthaLe jagatamAM, saMsAramAM prAye mukhya evo je puruSa pratyeno 'klezAdibhAva'rahita evo kAmyaprema strIno te ja prema satpuruSathI zravaNa thayo hoya je dharma tene viSe pariNamita karavA kahe che. te satpuruSa dvArA zravaNaprApta thayo che je dharma temAM sarva bIjA je padArtha pratye prema rahyo che tethI udAsIna thai eka lakSapaNe, eka dhyAnapaNe, eka layapaNe, eka smaraNapaNe, eka zreNIpaNe, eka upayogapaNe, eka pariNAmapaNe sarva vRttimAM rahelo je kAmyaprema te maTADI, zrutadharmarUpa karavAno upadeza karyo che; e kAmyapremathI anaMtaguNa viziSTa evo zruta pratye prema karavo ghaTe che; tathApi dRSTAMta parisImA karI zakyuM nathI, jethI dRSTAMtanI parisImA jyAM thai tyAM sudhIno prema kahyo che. siddhAMta tyAM parisImApaNAne pamADayo nathI. (pR. 341) D 'mana mahilAnuM vahAlA upare, bIjAM kAma karaMta,' e padanA vistAravALA arthane AtmapariNAmarUpa karI, te premabhakti satpuruSane viSe atyaMtapaNe karavI yogya che, ema sarva tIrthaMkaroe kahyuM che, vartamAne kahe che ane bhaviSya paNa ema ja kahevAnA che. te puruSathI prApta thayelI evI tenI AtmapaddhatisUcaka bhASA temAM akSepaka thayuM che vicArajJAna jenuM evo puruSa, te AtmakalyANano artha te puruSa jANI, te zruta (zravaNa) dharmamAM mana (AtmA) dhAraNa (te rUpe pariNAma) kare che. te pariNAma kevuM karavA yogya che ? te dRSTAMta 'mana mahilAnuM re, vahAlA upare, bIjA kAma karaMta,' ApI samartha karyuM che. ghaTe che to ema ke puruSa pratye strIno je kAmyaprema te saMsAranA bIjA bhAvonI apekSAe ziromaNi che, tathApi te premathI anaMta guNaviziSTa evo prema, satpuruSa pratyethI prApta thayo je AtmArUpa zrutadharma tene viSe yogya che; paraMtu te premanuM svarUpa jyAM adRSTAMtapaNAne pAme che, tyAM bodhano avakAza nathI, ema jANI parisImAbhUta evuM te zrutadharmane arthe bharatAra pratyenA strInA kApremanuM dRSTAMta kahyuM che. siddhAMta tyAM parisImAne pAmato nathI, AgaLa vANI pachInAM pariNAmane pAme che ane Atmavyaktie jaNAya che, ema che. 342) I zrI yazovijayajIe 'yogadRSTi' graMthamAM chaThThI 'kAMtAdRSTi' ne viSe batAvyuM che ke vItarAga svarUpa sivAya bIje kayAMya sthiratA thai zake nahIM; vItarAgasukha sivAya bIjuM sukha niHsattva lAge che, ADaMbararUpa

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671 AnaMdaghanacovIzI lAge che. pAMcamI 'sthirAdRSTi' mAM batAvyuM che ke vItarAgasukha priyakArI lAge. AThamI 'parAkruSTi' mAM batAvyuM che ke 'paramAvagADha samyaktva' saMbhave, jayAM kevaLajJAna hoya. haribhadrasUrie te dRSTio adhyAtmapaNe saMskRtamAM varNavI che; ane te uparathI yazovijayajI mahArAje DhALarUpe gujarAtImAM karela che. 'yogadRSTi' mAM chaye bhAva - audayika, aupathamika, lAyopazamika, kSAyika, pAriNAmika ane sAnnipAtika - no samAveza thAya che. e cha bhAva jIvanA svatattvabhUta che. (pR. 769-70) | AtmAnuzAsana (guNabhadrAcArya) | I asaMga nigraMthapadano abhyAsa satata vardhamAna karajo. "praznavyAkaraNa", "dazavaikAlika', AtmAnuzAsana" hAla saMpUrNa lakSa rAkhIne vicArazo. (pR. 27) AnaMdaghanacovIzI RSabha jinezvara prItama mAharo re, ora na cAhuM re kaMta; rIjhayo sAheba saMga na parihare re, bhAMge sAdi anaMta. RSabha 0 (1) nAbhirAjAnA putra zrI RSabhadevajI tIrthakara te mArA parama vahAlA che; jethI bIjA svAmIne cAhuM nahIM. e svAmI evA che ke prasanna thayA pachI koi divasa saMga choDe nahIM. jyArathI saMga thayo tyArathI Adi che, paNa te saMga aTaLa hovAthI anaMta che. vizeSArtha :- je varUpajijJAsu puruSo che, te pUrNa zuddha varUpane pAmyA che evA bhagavAnanA svarUpamAM potAnI vRtti tanmaya kare che, jethI potAnI ravarUpadazA jAgrata thatI jAya che ane sarvotkRSTa yathAvAtacAritrane prApta thAya che. jevuM bhagavAnanuM svarUpa che, tevuM ja zuddhanayanI dRSTithI AtmAnuM svarUpa che. A AtmA ane siddhabhagavAnanA svarUpamAM pAdhika bheda che. ravAbhAvika svarUpathI joie to AtmA siddhabhagavAnanI tulya ja che. siddhabhagavAnanuM svarUpa nirAvaraNa che; ane vartamAnamAM A AtmAnuM svarUpa AvaraNa sahita che, ane e ja bheda che; vastutAe bheda nathI. te AvaraNa kSINa thavAthI AtmAnuM ravAbhAvika siddha svarUpa pragaTe che. ane jyAM sudhI tevuM svAbhAvika siddha svarUpa pragaTayuM nathI, tyAM sudhI svAbhAvika zuddha svarUpane pAmyA che vA riddhabhagavAnanI upAsanA kartavya che; tema ja ahaMta bhagavAnanI upAsanA paNa kartavya che, kemake te bhagavAna sayogasiddha che. yogarUpa prArabdhane laIne teo dehadhArI che; paNa te bhagavAna svarUpasamavasthita che. siddhabhagavAna ane temanA jJAnamAM, darzanamAM, cAritramAM ke vIryamAM kaMI paNa bheda nathI; eTale ahaMta bhagavAnanI upAsanAthI paNa A AtmA svarUpalayane pAmI zake che. bhagavAna siddhane nAma, gotra, vedanIya ane AyuSya e karmono paNa abhAva che; te bhagavAna kevaLa karmarahita che. bhagavAna ane AtmasvarUpane AvaraNIya karmono kSaya che, paNa upara jaNAvelAM cAra karmano pUrvabaMdha, vedIne kSINa karatAM sudhI, temane varte che, jethI te paramAtmA sAkAra bhagavAna kahevA yogya che. te ahaMta bhagavAnamAM jeoe 'tIrthakara nAmakarmano zubhayoga pUrve utpanna karyo hoya che, te "tIrthaMkara bhagavAna' kahevAya che; jemano pratApa, upadezabaLa, Adi mahatparyAyoganA udayathI AzcaryakArI

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AnaMdaghanacovIzI (cAlu) 672 zobhe che. bharatakSetramAM vartamAna avasarpiNI kALamAM tevA covIza tIrthakara thayA; zrI RSabhadevathI zrI vardhamAna. vartamAnamAM te bhagavAna siddhAlayamAM svarUpasthitapaNe virAjamAna che. paNa "bhUtaprajJApanIyana'thI temane viSe "tIrthaMkarapadano upacAra karAya che. te aupacArika nayadraSTithI te covIza bhagavAnanI stavanArUpe A covIza stavanonI (zrI AnaMdaghanajI covIzI) racanA karI che. siddha bhagavAna kevaLa amUrtapade sthita hovAthI temanuM svarUpa sAmAnyatAthI ciMtavavuM durgamya che. ahaMta bhagavAnanuM svarUpa mULadruSTithI ciMtavavuM to tevuM ja durgamya che, paNa sayogIpadanA avalaMbanapUrvaka citavatA sAmAnya jIvone paNa vRtti sthira thavAne kaMIka sugama upAya che, jethI ahaMta bhagavAnanI stavanAthI siddhapadanI stavanA thayA chatAM, ATalo vizeSa upakAra jANI zrI AnaMdaghanajIe A covIzI covIza tIrthaMkaranI stavanArUpe racI che. namaskAramaMtramAM paNa ahaMtapada prathama mukavAno hetu eTalo ja che ke temanuM vizeSa upakArIpaNuM che. zrI devacaMdrasvAmIe zrI vAsupUjyanA stavanamAM kahyuM che ke jinapUjA re te nijapUjanA." jo yathArtha mULadraSTithI joIe to jinanI pUjA te AtmasvarUpanuM ja pujana che. svarUpaAkAMkSI mahAtmAoe ema jinabhagavAnanI tathA siddhabhagavAnanI upAsanA svarUpa prAptino hetu jAmyo che. kSINamoha guNasthAnaparyata te svarUpaciMtavanA jIvane prabaLa avalaMbana che. mAtra ekaluM adhyAtmasvarUpaciMtavana jIvane vyAmoha upajAve che; ghaNA jIvone zuSkatA prApta karAve che, athavA svecchAcArIpaNuM utpanna kare che; athavA unmattapralApadazA utpanna kare che. bhagavAnanA svarUpanA bAnAvalaMbanathI bhaktipradhAna draSTi thAya che, ane adhyAtmatRSTi gauNa thAya che. jethI zuSkatA, svecchAcArIpaNuM ane unmattapralApatA thatAM nathI. AtmadazA baLavAna thavAthI svAbhAvika adhyAtmapradhAnatA thAya che. AtmA svAbhAvika ucca guNone bhaje che, eTale zuSkatAdi doSo utpanna thatA nathI; ane bhaktimArga pratye paNa jaguNita thatA nathI. svAbhAvika AtmadazA svarUpalInatA pAmatI jAya che jyAM ahaMtAdinA svarUpadhyAnAlaMbana vagara vRtti AtmAkAratA bhaje che, tyAM - (apUrNa) (pR. pa70-2) RSabha jinezvara prItama mAro re, ora na cAhuM re kaMta; rIjhayo sAheba saMga na parihare re, bhAMge sAdi anaMta. RSabha0 (1) vItarAgone viSe izvara evA RSabhadeva bhagavAna mArA svAmI che. tethI have huM bIjA kaMthanI icchA karatI nathI, kemake te prabhu rIjhayA pachI choDatA nathI. te prabhuno yoga prApta thavo tenI Adi che; paNa te yoga koI vAra paNa nivRtti pAmato nathI, mATe anaMta che. jagatanA bhAvomAMthI udAsIna thaI caitanyavRtti zuddhacaitanyasvabhAve samavasthita bhagavAnamAM prItimAna thaI teno harSa AnaMdaghanajI darzAve che. potAnI zraddhA nAmanI sakhIne AnaMdaghanajInI caitanyavRtti kahe che ke : he sakhI ! meM RSabhadeva bhagavAnathI lagna karyuM che, ane te bhagavAna mane sarvathI vahAlA che. e bhagavAna mArA pati thavAthI have huM bIjA koI paNa patinI icchA karuM ja nahIM. kemake bIjA badhA janma, rA, maraNAdi du:khe karIne AkuLavyAkuLa che; kSaNavAra paNa sukhI nathI; tevA jIvane pati karavAthI mane sukha kyAMthI thAya ? bhagavAna RSabhadeva to anaMta avyAbAdha sukhasamAdhine prApta thayA che. mATe teno AzrayaM kare to mane

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673 AnaMdaghanacovIzI (cAlu) || te ja vastunI prApti thAya. te yoga vartamAnamAM prApta thavAthI te sakhI! mane parama zItaLatA thaI. bIjA patino to koI kALe viyoga paNa thAya, paNa A mArA svAmIno to koI paNa kALe viyoga thAya ja nahIM. jyArathI te svAmI prasanna thayA tyArathI koI paNa divasa saMga choDatA nathI. e svAmInA yogano svabhAva siddhAMtamAM "sAdianaMta" eTale te yoga thavAnI Adi che, paNa koI divasa teno viyoga thavAno nathI, mATe anaMta che, ema kahyo che. tethI have mAre koi paNa divasa te patino viyoga thaze ja nahIM. (1) koI kaMta kAraNa kASThabhakSaNa kare re, milazuM ketane dhAya; e meLo navi kahiye saMbhave re, meLo ThAma na ThAya. RSabha0 (3) he sakhI! A jagatane viSe patino viyoga na thAya te arthe je strIo, nAnA prakAranA upAya kare che te upAya sAcA nathI; ane ema mArA patinI prApti thatI nathI. te upAyanuM mithyApaNuM jaNAvavA temAMnA thoDAeka tane kahuM chuM - koieka to patinI sAthe kASThamAM baLavA icche che, ke jethI te patinI sAthe meLApa ja rahe, paNa te meLApano kaMI saMbhava nathI, kemake te pati to potAnA karmAnusAra je sthaLane prApta thavAno hato tyAM thayo, ane satI thaine maLavA icche che evI te strI paNa meLApane arthe eka citAmAM baLI maravA icche che, to paNa te potAnA karmAnusAra dehane prApta thavAnI che; banne eka ja sthaLe deha dhAraNa kare, ane patipatnIrUpe yoga pAmIne niraMtara sukha bhogave evo kaMI niyama nathI. eTale te patino viyoga thayo, vaLI tenA yogano paNa asaMbhava rahyo, evo patino meLApa te meM khoTo gaNyo che, kemake tenuM ThAmaThekANuM kaMI nathI. athavA prathama padano artha evo paNa thAya che ke, paramezvararUpa patinI prAptine arthe koI kASTha-bhakSaNa kare eTale paMcAgninI dhUNIo saLagAvI temAM kASTha homI te agnino pariSaha sahana kare che, ane tethI ema samaje che ke paramezvararUpa patine pAmIzuM, paNa te samajavuM khoTuM che; kemake paMcAgni tApavAmAM tenI pravRtti che; te patinuM svarUpa jANI te patine prasanna thavAnAM kAraNo jANI, te kAraNonI upAsanA te karatA nathI, mATe te paramezvararUpa patine kyAMthI pAmaze ? tenI mati jevA svabhAvamAM pariNamI che, tevA ja prakAranI gatine te pAmaze, jethI meLApanuM kaMI ThAmaThekANuM nathI. (3) koI patiraMjana atighaNuM tapa kare re, patiraMjana tana tApa; e patiraMjana meM navi citta dharyuM re, raMjana ghAtumeLApa. RSabha0 (4) he sakhI! koI patine rIjhavavA mATe ghaNA prakAranAM tapa kare che, paNa te mAtra zarIrane tApa che; e patine rAjI karavAno mArga meM gaNyo nathI; patine raMjana karavAne to bannenI dhAtuno meLApa thavo te che. koi strI game teTalA kaSTathI tapazvaryA karI potAnA patine rIjhavavA icche topaNa jyAM sudhI te strI potAnI prakRti patinI prakRtinA svabhAvAnusAra karI na zake tyAM sudhI prakRtinA pratikULapaNAne lIdhe te pati prasanna na ja thAya ane te strIne mAtra zarIre sudhAdi tApanI prApti thAya; tema koI mumukSunI vRtti bhagavAnane patipaNe prApta karavAnI hoya to te bhagavAnanA svarUpAnusAra vRtti na kare ane anya svarUpamAM racimAna chatAM aneka prakAranAM tapa tapIne kaSTa seve topaNa te bhagavAnane pAme nahIM, kemake jema patipatnIno kharo melApa, ane kharI prasannatA dhAtunA ekatvamAM che, tema che sakhI ! bhagavAnamAM A vRttine patipaNuM sthApana karI te acaLa rAkhavuM hoya to te bhagavAnanI sAthe dhAtumelApa karavo ja yogya che; arthAt te bhagavAna je zuddhacaitanyadhAtupaNe pariNamyA che tevI zuddhacaitanya vRtti karavAthI ja te dhAtumAMthI pratikUla svabhAva nivartavAthI aikya thavAno saMbhava che; ane te ja dhAtumelApathI te

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AnaMdaghanacovIzI (cAlu) 674 bhagavAnarUpa patinI prAptino koI paNa kALe viyoga thavAno nathI. (4) koI kahe lIlA re alakha alakha taNI re, lakha pUre mana Aza; doSarahitane lIlA navi ghaTe re, lIlA doSa vilAsa. RSabha0 (5) sakhI ! koI vaLI ema kahe che ke A jagata, jenuM svarUpa oLakhavAno lakSa na thaI zake tevA bhagavAnanI lIlA che; ane te alakSa bhagavAna saunI icchA pUrNa kare che; tethI te ema samajIne A jagata bhagavAnanI lIlA mAnI, te bhagavAnano te svarUpe mahimA gAvAmAM ja potAnI icchA pUrNa thaze, (eTale bhagavAna prasanna thaIne tene viSe lagnatA karaze, ema mAne che, paNa te khoTuM che, kemake te bhagavAnanA svarUpanA ajJAnathI ema kahe che. je bhagavAna anaMta jJAnadarzanamaya sarvotkRSTa sukhasamAdhimaya che, te bhagavAnane A jagatanuM kartApaNuM kema hoya? ane lIlAne arthe pravRtti kema hoya? lIlAnI pravRtti to sadoSamAM ja saMbhave che. je pUrNa hoya te kaMI icche ja nahIM. bhagavAna to anaMta avyAbAdha sukhe karIne pUrNa che; tene viSe bIjI kalpanA kyAMthI avakAza pAme ? lIlAnI utpatti kutUhalavRttithI thAya. tevI kutUhalavRtti to jJAna,sukhanA aparipUrNapaNAthI ja thAya. bhagavAnamAM to te banne (jJAna, sukha) paripUrNa che, mATe tenI pravRtti jagata racavArUpa lIlA pratye na ja thAya. e lIlA to doSano vilAsa che; sarAgIne ja teno saMbhava che. je sarAgI hoya tene sadveSatA hoya, ane jene e banne hoya tene krodha, mAna, mAyA, lobha Adi sarva doSanuM saMbhavitapaNuM che; jethI yathArtha rIte jotAM to lIlA doSano ja vilAsa che; ane evo doSavilAsa to ajJAnI ja icche. vicAravAna mumukSuo paNa tevo doSavilAsa icchatA nathI, to anaMta jJAnamaya bhagavAna te kema iccha? jethI te bhagavAnanuM svarUpa lIlAnA kartutvapaNAthI bhAve je samaje che te bhrAMti che; ane te bhrAMtine anusarIne bhagavAnane prasanna karavAno te je mArga le che te paNa bhrAMtimaya ja che; jethI bhagavAnarUpa patinI tane prApti thatI nathI.. (pa) cittaprasanna re pUjana phaLa kahyuM re, pUjA akhaMDita eha; kapaTarahita thaI Atama arapaNA re, AnaMdadhanapada reha. RSabha0 (6) sakhI ! patine prasanna karavAnA to ghaNA prakAra che. aneka prakAranA zabda, sparzAdi bhogathI patinI sevA karavAmAM Ave che evA ghaNA prakAra che, paNa te saumAM cittaprasannatA e ja sauthI uttama sevA che, ane kyAre paNa khaMDita na thAya evI sevA che. kapaTarahita thaine AtmA arpaNa karIne patinI sevA karavAthI ghaNA AnaMdanA samUhanI prAptino bhAgyodaya thAya. bhagavAnarUpa patinI sevAnA prakAra ghaNA che. dravyapUjA, bhAvapUjA, AjJApUjA. dravyapUjAnA paNa ghaNA bheda che; paNa temAM sarvotkRSTa pUjA to cittaprasannatA eTale te bhagavAnamAM caitanyavRtti parama harSathI ekatvane prApta karavI te ja che; temAM ja sarva sAdhana samAya che. te ja akhaMDita pUjA che, kemake jo citta bhagavAnamAM lIna hoya to bIjA yoga paNa cittAdhIna hovAthI bhagavAnane AdhIna ja che; ane cittanI lInatA bhagavAnamAMthI na khase to ja japtanA bhAvomAMthI udAsInatA varte ane temAM grahaNa tyAgarUpa vikalpa pravarte nahIM, jethI te sevA akhaMDa ja rahe. jyAM sudhI cittamAM bIjo bhAva hoya tyAM sudhI tamArA sivAya bIjAmAM mAre kaMI paNa bhAva nathI ema dekhADIe to te vRthA ja che ane kapaTa che; ane jyAM sudhI kapaTa che tyAM sudhI bhagavAnanA caraNamAM AtmAnuM arpaNa kyAMthI thAya ? jethI sarva jagatanA bhAva pratye virAma pramADI vRttine

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675 AnaMdaghanacovIzI (cAlu) zuddhacaitanyabhAvavALI karavAthI ja te vRttimAM anyabhAva rahyo na hovAthI zuddha kahevAya ane te niSkapaTa kahevAya. evI caitanyavRtti bhagavAnamAM lIna karavAmAM Ave te ja AtmaarpaNatA kahevAya. dhanadhAnyAdika sarva bhagavAnane arpaNa karyAM hoya, paNa jo AtmA arpaNa na karyo hoya eTale te AtmAnI vRtti bhagavAnamAM lIna karI na hoya to te dhanadhAnyAdikanuM arpaNa karavuM sakapaTa ja che, kemake arpaNa ka2nA2 AtmA athavA tenI vRtti to bIje sthaLe lIna che. je pote bIje sthaLe lIna che, tenA arpaNa thayelA bIjA jaDa padArtha bhagavAnamAM arpaNa kyAMthI thai zake ? mATe bhagavAnamAM cittavRttinI lInatA e ja AtmaarpaNatA che, ane e ja AnaMdaghanapadanI rekhA eTale 52ma avyAbAdha sukhamaya mokSapadanI nizAnI che. arthAt jene evI dazAnI prApti thAya te parama AnaMdaghanasvarUpa mokSane prApta thaze, evA lakSaNa te lakSaNa che. (6)(pR. 572-4) prathama stavanamAM bhagavAnamAM vRtti lIna thavArUpa harSa batAvyo, paNa te vRtti akhaMDa ane pUrNapaNe lIna thAya to ja AnaMdaghanapadanI prApti thAya, jethI te vRttinA pUrNapaNAnI icchA karatA chatAM AnaMdaghana bIjA tIrthaMkara zrI ajitanAthanI stavanA kare che. je pUrNapaNAnI icchA che, te prApta thavAmAM je je vighna dIThAM te saMkSepe bhagavAnane AnaMdaghanajI A bIjA stavanamAM nivedana kare che; ane potAnuM puruSatva maMda dekhI khedakhinna thAya che ema jaNAvI puruSatva jAgRta rahe evI bhAvanA ciMtave che. paMthaDo nihALuM re bIjA jina taNo re, ajita ajita guNadhAma; je teM jItyA re, teNe huM jItiyo re, puruSa kissuM muja nAma ? paMthaDo (1) he sakhI ! bIjA tIrthaMkara evA ajitanAtha bhagavAne pUrNa lInatAno mArga darzAvyo che te, arthAt je samyak caraNarUpa mArga prakAzyo che te, jouM chuM, to ajita eTale mArA jevA nirbaLa vRttinA mumukSuthI jItI na zakAya evo che. bhagavAnanuM ajita evuM nAma che te to satya che, kemake moTA moTA parAkramI puruSo kahevAya che tenAthI paNa je guNanA dhAmarUpa paMthano jaya thayo nathI, te bhagavAne jaya karyo hovAthI bhagavAnanuM to ajita nAma sArthaka ja che, ane anaMta guNanA dhAmarUpa te mArgane jItavAthI bhagavAnanuM guNadhAmapaNuM siddha che. he sakhI, paNa mAruM nAma puruSa kahevAya che, satya nathI. bhagavAnanuM nAma ajita che. jema te tarUpa guNane lIdhe che tema mAruM nAma puruSa tarUpa guNane lIdhe nathI. kemake puruSa to tenuM nAma kahevAya ke je puruSArthasahita hoya, svaparAkrama sahita hoya, paNa huM to tema nathI. mATe bhagavAnane kahuM chuM ke he bhagavAna ! tamAruM nAma ajita te to sAcuM che; paNa mAruM nAma puruSa te to khoTuM che. kemake rAga, dveSa, ajJAna, krodha, mAna, mAyA, lobha Adi doSano tame jaya karyo tethI tame ajita kahevAvA yogya cho, paNa te ja doSoe mane jItI lIdho che, mATe mAruM nAma puruSa zenuM kahevAya ? (1) caraNa nayaNa karI mAraga jovatAM re, bhUlyo sayala saMsAra; jeNe nayaNa karI mAraga joviye re, nayaNa te divya vicAra. paMthaDo0 (2) he sakhI ! te mArga pAmavAne mATe divya netra joie. carma netre karIne joto chato to samasta saMsAra bhUlyo che. te parama tattvano vicAra thavAne mATe je divya netra joie te divya netrano, nizcaya karIne vartamAnakALamAM viyoga thai paDayo che. he sakhI ! te ajita bhagavAne ajita thavAne arthe lIdhelo mArga kaMi A carmacakSuthI dekhAya nahIM. kemake te mArga divya che, ane aMtarAtmadRSTithI ja avalokana karI zakAya evo che. jema eka gAmathI bIje

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AnaMdaghanacovIzI (cAlu) 676 gAma javAne pRthvItaLa para saDaka vagere mArga hoya che, tema A mArga kaMI eka gAmathI bIje gAma javAnA mArganI peThe bAhya mArga nathI, athavA carmacakSue jotAM te jaNAya evo nathI, carmacakSuthI kaMI te atIndriya mArga na dekhAya. (2) (pR. 575) taratama yoge re taratama vAsanAre, vAsita bodha AdhAra -paMthaDo0 (5) jema yoganuM, mana, vacana, kAyAnuM tAratamya arthAt adhikapaNuM tema vAsanAnuM paNa adhikapaNuM, evo 'taratama yoge re taratama vAsanA re'no artha thAya che; arthAt koI baLavAna yogavALo puruSa hoya tenuM manobaLa, vacanabaLa Adi baLavAna hoya ane te paMtha pravartAvato hoya paNa jevo baLavAna mana, vacanAdi yoga che, tevI ja pAchI baLavAna vAsanA manAvA, pUjAvA, mAna, satkAra, artha, vaibhava AdinI hoya to tevI vAsanAvALAno bodha vAsita bodha thayo; kaSAyayukata bogha thayo; viSayAdinI lAlasAvALo bodha thayo; mAnArtha thayo; AtmArtha bodha na thayo. zrI AnaMdaghanajI zrI ajita prabhune stave che ke he prabhu ! evo vAsita bodha AdhArarUpa che te mAre nathI joito. mAre to kaSAyarahita, AtmArthasaMpanna, mAnAdi vAsanArahita evo bodha joie che. evA paMthanI gaveSaNA huM karI rahyo chuM. mana vacanAdi baLavAna yogavALA judA judA puruSo bodha prarUpatA AvyA che. prarUpe che; paNa he prabhu! vAsanAnA kAraNe te bodha vAsita che, mAre to nirvAsita bodha joie che. te to, he vAsanA viSaya kaSAyAdi jeNe jItyA che evA jina vItarAga ajitadeva ! tAro che. te tArA paMthane huM khojI, nihALI rahyo chuM. te AdhAra mAre joie che. kAraNa ke pragaTa satyathI dharmaprApti thAya che. (pR. 64). D AnaMdaghanajIe zrI anaMtanAtha svAmInA stavanamAM kahyuM che ke, dhAra taravAranI sohalI, dohalI caudamA jinataNI caraNasevA; dhAra para nAcatA dekha bAjIgarA, sevanA dhAra para rahe na devA. dhA20 (1) evuM mArganuM atyaMta duSkarapaNuM zA kAraNe kahyuM? te vicAravA yogya che. (pR. 370), 1 para pariNatinAM kArya karavAno prasaMga rahe ane svapariNatimAM sthiti rAkhyA karavI te caudamA jinanI sevA zrI AnaMdaghanajIe kahI che tethI paNa vizeSa dohyaluM che. (pR. 466), eka kahe sevIe vividha kiriyA karI, phaLa anekAMta locana na dekhe; phaLa anekAMta kiriyA karI bApaDA, raDavaDe cAra gatimAMhI lekhe. dhara0 (2) eTale je kriyA karavAthI aneka phaLa thAya te kriyA mokSArthe nahIM. aneka kriyAnuM phaLa eka mokSa thavo te hovuM joIe. AtmAnA aMzo pragaTa thavA mATe kriyAo varNavI che. jo kriyAonuM te phaLa na thayuM to te sarva kriyA saMsAranA hetuo che. (pR. 704) D AnaMdaghanajIe eka sthaLe (zrI naminAthasvAmInA ratavanamAM) ema kahyuM che ke, jina thaI "jinane je ArAdhe, te sahI jinavara hove re; bhRgI ilikAne caTakAve, te bhUMgI jaga jove re. pa8 (7) jina thaIne eTale sAMsArika bhAvane viSethI AtmabhAva tyAgIne, je koi jinane eTale kaivalyajJAnIne - vItarAgane ArAdhe che, te nizraye jinavara eTale kaivalyapade yukta hoya che. tene bhamarI ane iyaLanuM pratyakSa samajAya evuM draSTAMta ApyuM che. (pR. 337)

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0 uttarAdhyayana sUtra 677 'jina svarUpa thai jina ArAdhe, te sahI jinavara hove re.' AnaMdaghanajI ane bIjA badhA jJAnIpuruSo ema ja kahe che, ane jina vaLI bIjo prakAra kahe che ke, anaMta vAra jinasaMbaMdhI je bhakti te karavA chatAM jIvanuM kalyANa thayuM nahIM; jinamArgane viSe oLakhAtAM evAM strIpuruSo ema kahe che ke ame jinane ArAdhIe chIe, ane te ArAdhavA jAya che, athavA ArAdhana karavAne viSe upAya le che, tema chatAM jinavara thayelAM evAM te dekhAtAM nathI; traNe kALane viSe akhaMDa evo e siddhAMta to atra khaMDapaNAne pAme che, tyAre have e vAta vikalpa karavA yogya kema nathI ? (pR. 341) uttarAdhyayanasUtra manuSyapaNuM, jJAnInAM vacanonuM zravaNa prApta thavuM, tenI pratIti thavI, ane temaNe kahelA mArgamAM pravRtti thavI 52ma durlabha che, ema zrI vardhamAnasvAmIe uttarAdhyayananA trIjA adhyayanamAM upadezyuM che. (pR. 607) D 'uttarAdhyayana'mAM dharmanAM mukhya cAra aMga kahyAM che :- (1) manuSyapaNuM. (2) satpuruSanA vacananuM zravaNa. (3) tenI pratIti. (4) dharmamAM pravartavuM. A cAra vastu durlabha che. (pR. 756) 'AcArAMgasUtra'mAM kahyuM che ke :- (sudharmAsvAmI jaMbusvAmIne upadeze che, ke jagata AkhAnuM jeNe darzana karyuM che evA mahAvIra bhagavAna teNe amane Ama kahyuM che.) gurune AdhIna thai vartatA evA anaMtA puruSo mArga pAmIne mokSa prApta thayA. 'uttarAdhyayana', 'sUyagaDAMga' AdimAM ThAma ThAma e ja kahyuM che. (pR. 532) bhagavAne uttarAdhyayana sUtramAM gautamane kahyuM ke, he gautama ! manuSyanuM AyuSya DAbhanI aNI para paDelA jaLanA biMdu jevuM che. jema te biMdune paDatAM vAra lAgatI nathI, tema A manuSyAyu jatAM vAra lAgatI nathI. e bodhanA kAvyamAM cothI kaDI smaraNamAM avazya rAkhavA jevI che. 'samayaM oyama mA vamA' - e pavitra vAkyanA be artha thAya che. eka to he gautama ! samaya eTale avasara pAmIne pramAda na karavo ane bIjo e ke meSAnumeSamAM cAlyA jatA asaMkhyAtamAM bhAgano je samaya kahevAya che teTalo vakhata paNa pramAda na karavo. kAraNa deha kSaNabhaMgura che; kALazikArI mAthe dhanuSyabANa caDhAvIne Ubho che. lIdho ke leze ema jaMjALa thai rahI che; tyAM pramAdathI dharmakartavya karavuM rahI jaze. (pR. 94) D "vaMja nAya dimA'' evuM uttarAdhyayanasUtramAM vacana che; eno bhAvArtha e che ke chellA tIrthaMkara (mahAvIrasvAmI)nA ziSyo vAMkA ne jaDa thaze; ane temanI satyatA viSe koine bolavuM rahe tema nathI. (pR. 96-7) D uttarAdhyayana siddhAMtamAM sarva pradeze karma vaLagaNA batAvI eno hetu evo samajAyo che ke e kahevuM upadezArthe che. sarva pradeze kahevAthI zAstrakartA ATha rucakapradeza karma rahita nathI evo niSedha kare che, ema samajAtuM nathI. asaMkhyAta pradezI AtmAmAM jyAre mAtra ATha ja pradeza karma rahita che, tyAre asaMkhyAta pradeza pAse te kai gaNatImAM che ? asaMkhyAta AgaLa tenuM eTaluM laghutva che ke zAstrakAre upadezanI adhiktA mATe e vAta aMtaHkaraNamAM rAkhI bahArathI A pramANe upadeza karyo; ane evI ja zailI niraMtara zAstrakAranI che. (pR. 226) jJAna e doro parovela soya jevuM che, ema 'uttarAdhyayanasUtra'mAM kaheluM che. doro parovela soya

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uttarAdhyayana sUtra (cAlu) 78 khovAtI nathI tema jJAna hovAthI saMsAramAM bhUluM paDatuM nathI. (pR. 782) T siddhAMtajJAna sapuruSathI jANavA yogya jANIne jIvamAM saraLatA nirahaMtAdi guNo udbhava thavAne arthe "yogavAsiSTha', 'uttarAdhyayana", "sUtrakRtAMgAdi vicAravAmAM aDacaNa nathI, eTalI smRti rAkhajo. (pR. 414) "yogavAsiSTha'nI vAMcanA pUrI thaI hoya to thoDo vakhata teno avakAza rAkhI eTale hamaNAM pharI vAMcavAnuM baMdha rAkhI 'uttarAdhyayanasUtra' vicArazo; paNa te kuLasaMpradAyanA AgrahAthe nivRtta karavAne vicArazo, kemake jIvane kuLayoge saMpradAya prApta thayo hoya che te paramArtharUpa che ke kema ? ema vicAratAM draSTi cAlatI nathI; ane saheje te ja paramArtha mAnI rAkhI jIva paramArthathI cuke che; mATe mumukSu jIvane to ema ja kartavya che ke jIvane sadguruyoge kalyANanI prApti alpakALamAM thAya tenAM sAdhana, vairAgya ane upazamArthe "yogavAsiSTha', 'uttarAdhyayanAdi' vicAravA yogya che, tema ja pratyakSa puruSanA vacananuM nirAbAdapaNuM, pUrvApara avirodhapaNuM jANavAne arthe vicAravA yogya che. (pR. 434) D "uttarAdhyayanasUtra'mAM bIjAM icchita adhyayana vAMcazo; batrIsamAnI covIza gAthA moDhA AgaLanI manana karazo. (pR. 335). sUyagaDAMga'no joga hoya to tenuM bIjuM adhyayana, tathA udakapeDhALavALuM adhyayana vAMcavAno paricaya rAkhajo. tema ja "uttarAdhyayana'mAM keTalAMka vairAgyAdika caritravALAM adhyayana vAMcatA rahejo. (pR. 335). D uttarAdhyayana nAmanuM jainasUtra tattvadRSTie punaH punaH avaloko. (pR. 158) . 1 pratidina niyamapUrvaka AcArAMgAdi vAMcavAnuM rAkhavuM. Aje eka vAMcyuM ane kAle bIjuM vAMcyuM ema na - kramapUrvaka eka zAstra pUruM karavuM. AcArAMga sUtramAM keTalAka Azaya gaMbhIra che, sUyagaDAMgamAM paNa gaMbhIra che, uttarAdhyayanamAM paNa koika koika sthaLe gaMbhIra che. dazavaikAlika sugama che. AcArAMgamAM koika sthaLe sugama che paNa gaMbhIra che, sUyagaDAMga koika sthaLe sugama che, uttarAdhyayanamAM koika jagyAe sugama che; to niyamapUrvaka vAMcavAM. yathAzakita upayoga daI UMDA UtarI vicAravAnuM bane teTaluM karavuM. (pR. 686) upadezarahasya (yazovijayajI) | kiM bahuNA iha jaha jaha, rAgaddosA lahu vilijjaMti, taha taha payaMTTiavvaM, esA ANA jiNiMdANam / keTaluMka kahIe? jema jema A rAgadveSano nAza vizeSa karI thAya che te prakAre pravartavuM e ja AjJA jinezvaradevanI che. (pR. 358) karmagraMtha | "mokSamArgaprakAza' graMtha vicAryA pachI "karmagraMtha' vicAravAthI paNa sAnukULa thaze. (pR. 625) "karmagraMtha' vicAratAM kaSAyAdinuM svarUpa, keTaluMka yathArtha samajAtuM nathI, te vizeSa anuprekSAthI, tyAgavRttinA baLa, samAgama samajAvA yogya che. (pR. 568). 0

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679 ThANAMgasUtra karmagraMtha, "gomaTasArazAstra' AdithI aMta sudhI vicAravA yogya che. (pR. 420) - a "karmagraMtha' nAme zAstra che, te hAla atha iti sudhI vAMcavAno, zravaNa karavAno tathA anuprekSA karavAno paricaya rAkhI zako to rAkhazo. bethI cAra ghaDI nitya pratye hAla te vAMcavAmAM, zravaNa karavAmAM niyamapUrvaka vyatIta karavI yogya che. (pR. 57). gItA In prava gItA koNe banAvI? izvarakRta to nathI? jo tema hoya to teno koI purAvo? u0 izvarakRtano artha jJAnI (saMpUrNajJAnI) evo karavAthI te izvarakata thaI zake; paNa nitya akriya evA AkAzanI peThe vyApaka izvarane svIkAryuM tevA pustakAdinI utpatti thavI saMbhave nahIM, kemake te to sAdhAraNa kArya che, ke jenuM kartApaNuM AraMbhapUrvaka hoya che, anAdi nathI hotuM. gItA vedavyAsajInuM kareluM pustaka gaNAya che, ane mahAtmA zrIkRSNa arjunane tevo bodha karyo hato, mATe mukhyapaNe kartA zrIkRSNa kahevAya che, je vAta saMbhavita che. graMtha zreSTha che, tevo bhAvArtha anAdithI cAlyo Ave che, paNa te ja zloko anAdithI cAlyA Ave ema banavA yogya nathI; tema akriya izvarathI paNa tenI utpatti hoya ema banavA yogya nathI. sakriya eTale koi dehadhArIthI te kriyA banavA yogya che. (pR. 428). | gurugItA ajJAnatimisaMdhAnAM jJAnAMjanazalAkayA; netramunmIlitaM yena tasmai zrIgurave namaH ajJAnarUpI timira, aMdhakArathI je aMdha tenAM netra jeNe jJAnarUpI aMjanazalAkA, AMjavAnI saLIthI kholyAM te zrI sadgurune namaskAra. (pR. 279) | gommadasArazAstra D "karmagraMtha', "gommadasArazAstra AdithI aMta sudhI vicAravA yogya che. (pR. 420) jiMbudvIpaprajJapti 2 "jaMbudvIpaprajJapti' nAmanA jainasUtramAM ema kahyuM che ke A kALamAM mokSa nathI. A uparathI ema na samajavuM ke mithyAtvanuM TaLavuM, ane te mithyAtva TaLavArUpa mokSa nathI. mithyAtva TaLavArUpa mokSa che; paNa sarvathA eTale AtyaMtika deharahita mokSa nathI. (pR. 720) ThANAMgasUtra (1) ThANAMgamAM ATha vAdI kahyA che. temAM Apane tathA amAre kayA vAdamAM dAkhala thavuM ? (2) e ATha vAdathI koi judo mAraga AdaravA joga hoya to te jANavA sAru AkAMkSA che. (3) athavA AThe vAdInA mArgano saravALo karavo e ja mAraga che ke zI rIte ? athavA te ATha vAdInA saravALAmAM kAMI nyUnAdhikatA karI mArga grahaNa karavA yogya che? ane che to zuM?' Ama lakhyuM che; te viSe jANavAnuM ke, e ATha vAdInAM bIjAM te sivAyanAM ().

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ThANAMgasUtra (cAlu) 680 darzanomAM-saMpradAyomAM-mArga kaMika (anvaya) joDAyelo rahe che, nahIM to ghaNuM karIne judo ja (vyatirikta) rahe che te vAdI, darzana, saMpradAya e badhAM koi rIte prAptimAM kAraNarUpa thAya che; paNa samyajJAnI vinAnA bIjA jIvone to baMdhana paNa thAya che. (pR. 302) zrI ThANAMgasUtramAM AraMbha ane parigrahanuM baLa jaNAvI pachI tethI nivartavuM yogya che evo upadeza thavA A bhAve dvibhaMgI kahI che. 1. jIvane matijJAnAvaraNIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 2. jIvane zrutajJAnAva2NIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 3. jIvane avadhijJAnAvaraNIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 4. jIvane mana:paryavajJAnAvaraNIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. 5. jIvane kevaLajJAnAvaraNIya kyAM sudhI hoya ? jyAM sudhI AraMbha ane parigraha hoya tyAM sudhI. ema kahI darzanAdinA bheda jaNAvI sattara vAra te ne te vAta jaNAvI che ke, te AvaraNo tyAM sudhI hoya ke jyAM sudhI AraMbha ane parigraha hoya. AvuM AraMbhaparigrahanuM baLa jaNAvI pharI arthapattirUpe pAchuM tenuM tyAM ja kathana karyuM che. 1. jIvane matijJAna kyAre Upaje ? AraMbhaparigrahathI nivarto. 2. jIvane zrutajJAna kyAre Upaje ? AraMbhaparigrahathI nivarto. 3. jIvane avadhijJAna kyAre Upaje ? AraMbhaparigrahathI nivarto.' 4. jIvane mana:paryavajJAna kyAre Upaje ? AraMbhaparigrahathI nivarto. 5. jIvane kevaLajJAna kayAre Upaje ? AraMbhaparigrahathI nivarSe. ema sattara prakAra pharIthI kahI AraMbhaparigrahanI nivRttinuM phaLa jyAM chevaTe kevaLajJAna che tyAM sudhI lIdhuM che; ane pravRttinuM phaLa kevaLajJAna sudhInAM AvaraNanA hetupaNe kahI tenuM atyaMta baLavAnapaNuM kahI jIvane tethI nivRtta thavAno ja upadeza karyo che. (pR. 408) D temaNe (zrI saubhAgyabhAie) zrI ThANAMgasUtranI eka cobhaMgIno uttara vizeSa samajavA mAgyo hato te saMkSepamAM atre lakhyo che H (1) eka, AtmAno bhavAMta kare, paNa parano na kare. te pratyekabuddha ke azocyA kevaLI. kemake teo upadezamArga pravartAvatA nathI, evo vyavahAra che. (2) eka, AtmAno bhavAMta na karI zake, ane parano bhavAMta kare te acaramazarIra AcArya, eTale jene haju amuka bhava bAkI che, paNa upadezamArganA AtmAe karI jANa che, tethI tenAthI upadeza sAMbhaLI sAMbhaLanAra jIva te bhave bhavano aMta paNa karI zakeH ane AcArya te bhave bhavAMta karanAra nahIM hovAthI temane bIjA bhaMgamAM gaveSyA che; athavA koi jIva pUrvakALe jJAnArAdhana karI prArabdhodaye maMda kSayopazamathI vartamAnamAM manuSyadeha pAmI jeNe mArga nathI jANayo evA koi upadezaka pAsethI upadeza sAMbhaLatAM pUrvasaMskArathI, pUrvanA ArAdhanathI evo vicAra pAme ke, A prarUpaNA jarUra mokSano hetu na hoya, kemake

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281 dazavaikAlika aMdhapaNe te mArga kahe che; athavA A upadeza denAro jIva pote apariNAmI rahI upadeza kare che te, mahAanartha che, ema vimAsatAM pUrvarAdhana jAgRta thAya ane udaya ii bhavAMta kare tethI nimittarUpa grahaNa karI tevA upaderAkano paNa A bhaMgane viSe samAsa karyo hoya ema lAge che. (3) pote tare ane bIjAne tAre te zrI tIrthaMkarAdi, (4) pote tare paNa nahIM ane bIjAne tArI paNa na zake te 'abhavya ke durbhAvya' jIva. e prakAre samAdhAna karyuM hoya to jinAgama virodha nahIM pAme. (pR. 438) (1) avinaya, (2) ahaMkAra, (3) ardhadagdhapaNuM, potAne jJAna nahIM chatAM potAne jJAnI mAnI besavApaNuM, ane (4) 2salubdhapaNuM, e cAramAMthI eka paNa doSa hoya to jIvane samakita na thAya. Ama zrI 'ThANAMgasUtra' mAM kahyuM che. (pR. 678) D 'ThANAMgasUtra'mAM kahevAmAM AvyuM che ke jIva, ajIva, puNya, pApa, Asrava, saMvara nirjarA, baMdha ane mokSa e padArtha sadbhAva che, eTale tenA bhAva chatA che; kalpavAmAM AvyA che ema nathI. (pR. 745) tattvArthasUtra D 'tattvArthasUtra' vAMcavA yogya ane pharI pharI vicAravA yogya che. (pR. 662) darzanaprAmRta (kuMdakuMdAcArya) -- zAstrakartA kahe che ke anya bhAvo ame, tame ane devAdhideva sughdhAMe pUrve bhAvyA che, ane tethI kArya saryuM nathI, eTalA mATe jinabhAva bhAvavAnI jarUra che. je jinabhAva zAMta che, AtmAno dharma che, ane te bhAgyethI ja mukti thAya che. (darzanaprAkRtamAMthI) (pR. 764) dazavaikAlika m dazavaikAlika siddhAMta hamaNAM punaH manana karuM chuM. apUrva vAta che. (pR. 184) dazavaikAlikamAM pahelI gAthA H dhammo maMgalamuddhiM ahiMsA saMjamo tavo; devA vi taM namasaMti, jassa dhamme sayA maNo. emAM sarva vidhi samAi jAya che. paNa amuka vidhi ema kahevAmAM Avela nathI tethI ema samajavAmAM Ave che ke spaSTapaNe vidhi batAvyo nathI. (pR. 779) aho jiNehiM asAvaJjA, vittI sAhUNa desiA; mukkhasAhaNaheussa sAhudehassa dhAraNA. bhagavAna jine AzcaryakAraka evI niSpApavRtti (AhAragrahaNa) munione upadezI. (te paNa zA arthe ?) mAtra mokSasAdhanane arthe. munine deha joIe tenA dhAraNArthe. (bIjA koi paNa hetuthI nahIM.) aho niccaM tavo kammaM savva buddhehiM vaNNiaM; lajjAsamA vittI, egabhattaM ca bhoaNaM. jAva

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| dazavaikAlika (cAlu) 682 sarva jina bhagavaMtoe AzraryakAraka (adbhuta upakArabhUta) evuM tapa karma nityane arthe upadeDyuM. (te A pramANe :) saMyamanA rakSaNArthe samyaphavRttie eka vakhata AhAragrahaNa. (dazavaikAlikasUtra.) (pR. 27) dazavaikALikasUtramAM kathana che ke jeNe jIvAjIvanA bhAva nathI jANyA te abudha saMyamamAM sthira kema rahI zakaze? e vacanAmRtanuM tAtparya ema che ke tame AtmA, anAtmAnAM svarUpane jANo, e jANavAnI paripUrNa AvazyakatA che. (pR. 118). T saMyati gharma : 1. ayatnAthI cAlatAM prANabhUtanI hiMsA thAya. (tethI) pApakarma bAMdhe; tenuM kaDavuM phaLa prApta thAya. 2. ayatnAthI UbhA rahetA prANabhUtanI hiMsA thAya. (tethI) pApakarma bAMdhe; tenuM kaDavuM phaLa prApta thAya. 4. ayatnAthI zayana karatAM prANabhUtanI hiMsA thAya. (tethI) pApakarma bAMdhe; tenuM kaDavuM phaLa prApta thAya. 5. ayatnAthI AhAra letAM prANabhUtanI hiMsA thAya. (tethI) pApakarma bAMdhe; tenuM kaDavuM phaLa prApta thAya. 6. ayAthI bolatAM prANabhUtanI hiMsA thAya. (tethI) pApakarma bAMdhe; tenuM kaDavuM phaLa prApta thAya. 7. kema cAle ? kema Ubho rahe? kema bese ? kema zayana kare ? kema AhAra le? kema bole? to pApakarma na bAMdhe ? 8. yatnAthI cAle; yatnAthI Ubho rahe; yatnAthI bese; yatnAthI zayana kare; yatnAthI AhAra le; yatnAthI bole; to pApakarma na bAMdhe. 9. sarva jIvane potAnA AtmA samAna lekhe; mana vacana kAyAthI samyapha prakAre sarva jIvane jue, Astrava nirodhathI AtmAne dame: to pApakarma na bAMdhe. 10.prathama jJAna ane pachI dayA (ema anubhava karIne) sarva saMyamI rahe. ajJAnI (saMyamamAM) zuM kare, ke jo te kalyANa ke pApa jANato nathI? 11. zravaNa karIne kalyANane jANavuM joIe, pApane jANavuM joie; bannene zravaNa karIne jANyA pachI je zreya hoya, te samAcaravuM joie. 12. je jIva eTale caitanyanuM svarUpa jANato nathI; ajIva eTale je jaDanuM svarUpa jANato nathI, ke te bannenAM tattvane jANato nathI te sAdhu saMyamanI vAta kyAMthI jANe? 13. je caitanyanuM svarUpa jANe; je jaDanuM svarUpa jANe; tema ja te bannenuM svarUpa jANe; te sAdhu saMyamanuM svarUpa jANe. 14. jyAre jIva ane ajIva e bannene jANe, tyAre sarva jIvanI bahu prakAre gati Agatine jANe. 15. jyAre sarva jIvanI bahu prakAre gati-Agatine jANe, tyAre ja puNya, pApa, baMdha ane mokSane jANe. 14. jyAre puSya, pApa, baMdha ane mokSane jANe, tyAre manuSya saMbaMdhI ane deva saMbaMdhI bhoganI icchAthI nivRtta thAya. 17. jyAre deva ane mAnava saMbaMdhI bhogathI nivRtta thAya tyAre sarva prakAranA bAhya ane atyaMtara

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683 dazavaikAlika (cAla) saMyogano tyAga karI zake. 18. jyAre bAhyAbhyatara saMyogano tyAga kare tyAre dravya-bhAva muMDa thaine muninI dIkSA le. 19. jyAre muMDa thaine muninI dIkSA le tyAre utkRSTa saMvaranI prApti kare; ane uttama dharmano anubhava kare. 20.jyAre utkRSTa saMvaranI prApti kare ane uttama dharmamaya thAya tyAre karmarUpa raja abodhi, kaluSa e rUpe jIvane malina karI rahI che tene khaMkhere. 21. abodhi, kaluSathI utpanna thayelI karmarajane khaMkhere tyAre sarva-jJAnI thAya ane sarva-darzanavALo thAya. 22.jyAre sarva-jJAna ane sarva-darzananI prApti thAya tyAre nIrAgI thaIne te kevaLI lokAlokanuM svarUpa jANe. 23. nIrAgI thaIne kevaLI jyAre lokAlokanuM svarUpa jANe tyAre pachI mana, vacana, kAyAnA yogane nirUMdhIne zailezI avasthAne prApta thAya. 24. jyAre yogane nirUMdhIne zailezI avasthAne prApta thAya tyAre sarva karmano kSaya karI niraMjana thaIne siddhi pratye jAya. (adhyayana 4, gAthA 1 thI 24) 1. temAM prathama sthAnamAM mahAvIradeve sarva AtmAthI saMyamarUpa, nipuNa ahiMsA dekhIne upadezI. 2. jagatamAM jeTalAM trasa ane sthAvara prANIo che tene jANatA ajANatAM haNavAM nahIM, tema ja | haNAvavA nahIM. 3. sarva jIvo jIvitane icche che, maraNane icchatA nathI; e kAraNathI prANIno bhayaMkara vadha niJthe tajavo. 4. potAne mATe, parane mATe krodhathI ke bhayathI prANIone kaSTa thAya tevuM asatya bolavuM nahIM, tema ja bolAvavuM nahIM. 5. mRSAvAdane sarva puruSoe niSedhyo che, - prANIne te avizvAsa upajAve che te mATe teno tyAga karavo. 6. sacituM ke acita - thoDo ke ghaNo, te eTalA sudhI ke, daMtazodhana mATe eka saLI jeTalo parigraha, te paNa yAcyA vinA levo nahIM. 7. pote ayAcyuM levuM nahIM, tema bIjA pAse levarAvavuM nahIM, tema ja anya lenArane rUDuM karyuM ema kahevuM nahIM. - je saMyati puruSo che te ema kare che. 8. mahA raudra evuM abrahmacarya, pramAdane rahevAnuM sthaLa, cAritrano nAza karanAra, te A jagatamAM muni Acare nahIM. 9. adharmanuM mULa, mahA doSanI janmabhUmikA evA je maithunanA AlApapralApa teno nigraMtha tyAga karavo.

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dazavaikAlika (cAlu) 84 10. siMdhAlUNa, mIThuM, tela, ghI, goLa, e vagere AhAraka padArtho jJAtaputranA vacanamAM prItivALA je munio che te rAtrivAsa rAkhe nahIM. 11. lobhathI tRNano paNa sparza karavo nahIM. je rAtrivAsa evo kaMi padArtha rAkhavA icche te muni nahIM paNa gRhastha. 12. je vastra, pAtra, kAmaLA, rajoharaNa che, te paNa saMyamanI rakSA mATe thaine sAdhu dhAraNa kare, nahIM to tyAge. 13. saMyamanI rakSA arthe rAkhavAM paDe che tene parigraha na kahevo. ema chakAyanA rakSapALa jJAtaputre kahyuM che; paNa mUrchAne parigraha kahevo, ema pUrvamaharSio kahe che. 14. tattvajJAnane pAmelAM manuSyo chakAyanA rakSaNane mATe thaine teTalo parigraha mAtra rAkhe, bAkI to potAnA dehamAM paNa mamatva Acare nahIM. (A deha mAro nathI, e upayogamAM ja rahe.) 15. Azcarya ! - niraMtara tapazcaryA, jene sarva sarvajJe vakhANyo evA saMyamane avirodhaka upajIvanarUpa eka vakhatano AhAra levo. 16. trasa ane sthAva2 jIvo, - sthUla tema sUkSma jAtinA, - rAtrie dekhAtA nathI mATe, te veLA AhAra kema kare ? 17. pANI ane bIja Azrita prANIo pRthvIe paDayA hoya tyAMthI cAlavuM te, dinane viSe niSedhyuM che; to rAtrie to bhikSAe kyAMthI jai zake ? 18. e hiMsAdika doSo dekhIne jJAtaputra bhagavAne ema upadezyuM ke sarva prakAranA AhAra rAtrie nigraMtho bhogave nahIM. 19. pRthvIkAyanI hiMsA manathI, vacanathI ane kAyAthI susamAdhivALA sAdhuo kare nahIM; karAve nahIM, karatAM anumodana Ape nahIM. 20. pRthvIkAyanI hiMsA karatAM tene Azraye rahelAM cakSugamya ane acakSugamya evAM vividha trasa prANIo haNAya, 21.te mATe, ema jANIne, durgatine vadhAranAra e pRthvIkAyanA samAraMbharUpa doSane AyuSyaparyaMta tyAgavo. 22.jaLakAyanI mana, vacana ane kAyAthI susamAdhivALA sAdhuo hiMsA kare nahIM, karAve nahIM, ka2nA2ne anumodana Ape nahIM. 23. jaLakAyanI hiMsA karatAM tene Azraye rahelAM cakSugamya ane acakSugamya evAM trasa jAtinAM vividha prANIonI hiMsA thAya, 24.te mATe, evuM jANIne, jaLakAyano samAraMbha durgatine vadhAranAra doSa che tethI, AyuSyaparyaMta tyAgavo. 25. muni agnikAyane icche nahIM; sarva thakI bhayaMkara evuM e jIvane haNavAmAM tIkSNa zastra che. 26. pUrva, pazcima, UMcI, khUNAnI, nIcI, dakSiNa ane utta2 - e sarva dizAmAM rahelA jIvone agni

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85 0 devacaMdracovIzI bhasma kare che. 27. prANIno ghAta karavAmAM agni evo che, ema saMdeharahita mAne, ane ema che tethI, dIvA mATe ke tApavA mATe saMyati agni saLagAve nahIM. 28. te kAraNathI durgatidoSane vadhAranAra evo agnikAyano samAraMbha muni AyuSyaparyaMta kare nahIM. ( adhyayana 6, gAthA 9 thI 36) (pR. 185-7) asaMga nigraMthapadano abhyAsa satata vardhamAna karajo. 'praznavyAkaraNa', 'dazavaikAlika', 'AtmAnuzAsana' hAla saMpUrNa lakSa rAkhIne vicArazo. (pR. 627) pratidina niyamapUrvaka AcArAMgAdi vAMcavAnuM rAkhavuM. Aje eka vAMcyuM ane kAle bIjuM vAMcyuM ema na karatAM kramapUrvaka eka zAstra pUruM karavuM. AcArAMga sUtramAM keTalAka Azaya gaMbhIra che, sUyagaDAMgamAM paNa gaMbhIra che, uttarAdhyayanamAM paNa koika koika sthaLe gaMbhIra che. dazavaikAlika sugama che. AcArAMgamAM koika sthaLe sugama che paNa gaMbhIra che, sUyagaDAMga koika sthaLe sugama che, uttarAdhyayanamAM koika jagyAe sugama che; to niyamapUrvaka vAMcavAM. yathAzakita upayoga dai UMDA UtarI vicAravAnuM bane teTaluM karavuM. (pR. 686) dAsabodha (rAmadAsasvAmI) zrI rAmadAsasvAmInuM yojeluM 'dAsabodha' nAmanuM pustaka marAThI bhASAmAM che. tenuM gujarAtI bhASAMtara chapAi pragaTa thayuM che; je pustaka vAMcavA tathA vicAravA arthe mokalyuM che. prathama gaNapati AdinI stuti karI che tethI, temaja pAchaLa jagatanA padArthone AtmArUpa varNavIne upadeza karyo che tethI, temaja temAM vedAMtanuM mukhyapaNuM varNavyuM che te vagerethI kaMi paNa bhaya na pAmatAM, athavA vikalpa nahIM pAmatAM, AtmArtha viSenA graMthakartAnA vicAronuM avagAhana karavA yogya che. AtmArtha vicAravAmAM tethI krame karIne sulabhatA thAya che. (pR. 523-4) D 'yogavAsiSTha'nAM prathamanAM be prakaraNa, 'paMcIkaraNa', 'dAsabodha' tathA 'vicArasAgara' e graMtho tamAre vicAravA yogya che. emAMno koi graMtha tame pUrve vAMcyo hoya topaNa pharI vAMcavo yogya che, tema ja vicAravo yogya che. jainapaddhatinA e graMtho nathI ema jANIne te graMtho vicAratAM kSobha pAmavo yogya nathI. (pR. 562) dRdRzyaviveka (zaMkarAcArya) dehAbhimAne galite, vijJAte paramAtmani / yatra yatra mano yAti, tatra tatra samAdhayaH // huM kartA, huM manuSya, huM sukhI, huM duHkhI e vagere prakA2thI 2heluM dehAbhimAna, te jenuM gaLI gayuM che, ane sarvottama padarUpa paramAtmAne jeNe jANyo che, tenuM mana jyAM jyAM jAya che tyAM tyAM tene samAdhi ja che. (pR. 275) devacaMdracovIzI abhinaMdanajinanI zrI devacaMdrajIkRta stutinuM pada lakhI artha puchAvyo temAM, 'pudgalaanubhavatyAgathI,

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| devacaMdracovIzI (cAlu) 686 karavI ja zuM paratIta ho' ema lakhAyuM che, tema mULa nathI." "pulaanubhavatyAgathI karavI jasu paratIta ho" ema mULa pada che. eTale varNa, gaMdhAdi gugalaguNanA anubhavano arthAta rasano tyAga karavAthI, te pratye udAsIna thavAthI "su" eTale jenI (AtmAnI) pratIti thAya che, ema artha che. (pR. 508). jIva navi puSyalI naiva puggala kadA, puggalAdhAra nahIM tAsa raMgI; para taNo iza nahIM apara aizvaryatA, vastugharme kadA na parasaMgI; (zrI sumatinAthanuM stavana) jIva e pudgalIpadArtha nathI, pudgala nathI, tema pudgalano AdhAra nathI, tenA raMgavALo nathI; potAnI svarUpa sattA sivAya je anya teno te svAmI nathI, kAraNa ke paranI aizvaryatA svarUpane viSe hoya nahIM. vastutvadharme jotAM te koi kALe paNa pasaMgI paNa nathI.' e pramANe sAmAnya artha 'jIva navi puggalI' vagere padono che. (pR. 313, 315) devAgamastotra (samatabhadrAcArya) | devAgamastotra' je mahAtmA samaMtabhadrAcArye (jenA nAmano zabdArtha "kalyANa jene mAnya che'. evo thAya che) banAvela che, ane tenA upara digaMbara tathA zvetAMbara AcAryoe TIkA karI che. e mahAtmA digaMbara AcArya chatAM teonuM kareluM uparanuM stotra zvetAMbara AcAryone paNa mAnya che. te stotramAM prathama nIceno zloka che : devAgamanabhoyAnacAmarAdivibhUtayaH mAyAviSvapi drazyaMte, nAtastvamasi no mahAn. A zlokano bhAvArtha evo che ke devAgama (devatAonuM AvavuM thatuM hoya), AkAzagamana (AkAzagamana thaI zakatuM hoya), cAmarAdi vibhUti (cAmara vagere vibhUti hoya-samavasaraNa thatuM hoya e Adi) e badhAM to mAyAvIonAmAM paNa jaNAya che, (mAyAthI arthAta yuktithI paNa thai zake) eTale teTalAthI ja Apa amArA mahattama nathI. (teTalA uparathI kAMI tIrthaMkara vA jinendradevanuM astitva mAnI zakAya nahIM. evI vibhUti AdinuM kAMI amAre kAma nathI. ame to teno tyAga karyo che.) A AcArya kema jANe guphAmAMthI nIkaLatA tIrthaMkaranuM kAMDuM pakaDI upara pramANe nirapekSapaNe vacano kahyAM hoya evo Azaya A sthaLe batAvavAmAM Avyo che. (pR. 774). devAgamanabhoyAnacAmaradivibhUtayaH, mAyAviSvapi dRzyaMte. nAtastvamasi no mahAna. stutikAra zrI samatabhadrasUrine vItarAgadeva jANe kahetA hoya, te samaMtabhadra ! A amArAM aSTaprAtihArya Adi vibhUti tuM jo; amAruM mahattva jo. tyAre siMha guphAmAMthI gaMbhIra pade bahAra nIkaLatAM trADa pADe tema zrI samaMtabhadrasUri trADa pADatAM kahe che :- devatAonuM AvavuM, AkAzamAM vicaravuM, cAmarAdi vibhUtinuM bhogavavuM, cAmarAdi vaibhavathI vIMjhAvuM, e to mAyAvI evA indrajALiyA paNa batAvI zake che. tArA pAse devonuM AvavuM thAya che, vA AkAzamAM vicaravuM vA cAmara chatra Adi vibhUti bhogave che mATe tuM amArA manane mahAna ! nA, nA. e mATe tuM amArA manane

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687 devAgamastotra (cAlu) | mahAna nahIM. teTalAthI tAruM mahattva nahIM. evuM mahattva to mAyAvI indrajALiyA paNa dekhADI zake." tyAra sadevanuM mahattva vAstavika zuM? to ke vItarAgapaNe ema AgaLa batAve che. teoe devAgamatotra (upara jaNAvela stuti A stotranuM prathama pada ) athavA AptamImAMsA racela che. tattvArthasUtranA maMgalAcaraNanI TIkA karatAM A devAgamastotra lakhAyo che. ane te para aSTasahastrI TIkA tathA corAzI hajAra zlokapura "gaMdhahastI mahAbhASya' TIkA racAyAM che. mokSamArgasya netAraM bhettAraM karmabhUbhRtAM, jJAtAraM vizvatattvAnAM vande tadguNalabdhaye. A enuM prathama maMgala stotra che - mokSamArganA netA, karmarUpI parvatanA bherA, bhedanAra, vizva eTale samagra tattvanA jJAtA, jANanAra tene te guNonI prApti arthe vaMduM chuM. (pR. 672) mokSamArgasya netAraM bhetAraM karmabhUbhRtAm, jJAtAraM vizvatattvAnAM vaMde tadguNalabdhaye. mokSamArganA netA, mokSamArge lai janAra, karmarUpa parvatanA bhettA, bhedanAra, samagra tattvanA jJAtA, jANanAra, tene te guNonI prApti arthe huM vaMduM chuM. atre mokSamArganA netA ema kahI AtmAnA astitvathI mAMDI tenA mokSa ane mokSanA upAyasahita badhAM pado tathA mokSa pAmelAno svIkAra karyo, tema ja jIva, ajIva Adi badhAM tattvono svIkAra karyo. mokSa, baMdhanI apekSA rAkhe che; baMdha, baMdhanAM kAraNo Astrava, puNya pApakarma, ane baMdhAnAra evA nitya avinAzI AtmAnI apekSA rAkhe che. temaja mokSa, mokSanA mArganI, saMvaranI, nirjarAnI, baMdhanAM kAraNo TALavArUpa upAyanI apekSA rAkhe che. jeNe mArga joyo, jANyo,anubhavyo hoya te netA thaI zake. eTale mokSamArganA netA ema kahI tene pAmelA evA sarvajJa sarvadarzI vItarAgano svIkAra karyo. Ama mokSamArganA netA e vizeSaNathI jIvaajIvAdi nava tattva, chaye dravya, AtmAnA hovApaNA Adi chaye pada ane mukta AtmAno svIkAra karyo. mokSamArga upadezavAnuM, te mArge laI javAnuM kArya dehadhArI sAkAra makta paraSa karI zake, deharahita nirAkAra na karI zake. Ama kahI AtmA pote paramAtmA thai zake che, mukta thai zake che, evA dehadhArI mukta puruSa ja bodha karI zake che ema sUcavyuM, deharahita apauruSeya bodhano niSedha karyo. karmarUpa parvatanA bhedanAra ema kahI kamarUpa parvato toDavAthI mokSa thAya ema sUcavyuM; arthAt karmarUpa parvato svavI karI dehadhArIpaNe toDayA, ane tethI jIvanmukta thaI mokSamArganA netA, mokSamArganA batAvanAra thayA. karI pharI deha dhAraNa karavAnuM, janmavA maravArUpa saMsAranuM kAraNa karma che; tene samULAM cheghAthI, nAza karyAthI, temane pharI deha dhAraNa karavApaNuM nathI ema sUcavyuM. mukta AtmA pharI avatAra na le ema sUcavyuM. vizvatattvanA jJAtA, rAmasta dravyaparyAyAtmaka lokolokanA, vizvanA jANanAra ema kahI mukta AtmAnuM akhaMDa svaparajJAyakapaNuM sUcavyuM. mukta AtmA sadA jJAnarUpa ja che ema sUcavyuM. AvA je guNavALA tene te guNanI prApti arthe vaMduM chuM; ema kahI parama Apta, mokSamArga arthe vizvAsa

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devAgamastotra (cAlu) karavA yogya, vaMdana karavA yogya, bhakti karavA yogya, jenI AjJAe cAlavAthI niHsaMzaya mokSa prApta thAya, temane pragaTela guNonI prApti thAya, te guNo pragaTe, evA koNa hoya te sUcavyuM. upara jaNAvela guNavALA mukta parama Apta, vaMdana yogya hoya, temaNe batAvela te mokSamArga, ane temanI bhaktithI mokSanI prApti hoya, temane pragaTa thayelA guNo temanI AjJAe cAlanAra bhakitamAnane pragaTe ema sUcavyuM. (pR. 679-80) dravyasaMgraha 0 688 mA mujjhaha mA rajjaha mA dussaha iTTaNi atthesu, thiramijchaha jai cittaM vicittajhANappasiddhI ||49|| paNatIsa sola chappaNa cadu dugamegaM ca javaha jhAeha; parameTTivAcayANaM aNNa 6 gurUvaseLa || jo tame sthiratA icchatA ho to priya athavA apriya vastumAM moha na karo, rAga na karo, dveSa na karo. aneka prakAranA dhyAnanI prAptine arthe pAMtrIsa, soLa, cha, pAMca, cAra, be ane eka ema parameSThIpadanA vAcaka che tenuM japapUrvaka dhyAna karo. vizeSa svarUpa zrI gurunA upadezathI jANavuM yogya che. jaM kiMci vi ciMtaMto NirIhavittI have jadA sAhU, lavaNaya eyattaM tadAhu taM tarasa NiccayaM jhANaM // 56 // dhyAnamAM ekAgravRtti rAkhIne sAdhu niHspRha vRttivAna arthAt sarva prakAranI icchAthI rahita thAya tene parama puruSo nizcaya dhyAna kahe che. (pR. 630) dvAdazAMga D te dvAdazAMganA mULa upadeSTA sarvajJa vItarAga che, ke jenA svarUpanuM mahAtmApuruSo niraMtara dhyAna kare che; ane te padanI prAptimAM ja sarvasva samAyeluM che ema pratItithI anubhave che. sarvajJa vItarAganAM vacanane dhAraNa karIne mahat AcAryoe dvAdazAMganI racanA karI hatI, ane taddAzrita AjJAMkti mahAtmAoe bIjAM aneka nirdoSa zAstronI racanA karI che. A pramANe dvAdazAMganA nAma che H (1) AcArAMga, (4) samavAyAMga, (7) upAsakadazAMga, (10) praznavyAkaraNa, (pR. 579) (2) sUtrakRtAMga, (5) bhagavatI, (8) aMtakRtadazAMga, (11) vipAka ane (3) sthAnAMga, (6) jJAtAdharmakathAMga, (9) anuttaraupapAtika, (12) dRSTivAda. sanAtana Atmadharma te zAMta thavuM, virAma pAmavuM te che; AkhI dvAdazAMgIno sAra paNa te ja che. (pR. 765) dvAdazAMgIno Azaya mAtra AtmAno sanAtana dharma pamADavAno che, ane te ja sArarUpa che. A vAtamAM koi prakAre jJAnIono vikalpa nathI. (pR. 765) potAnA sarva abhiprAyano tyAga karI potAnI sarva zaktie satsaMganI AjJAne upAsavI. tIrthaMkara ema

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689 prakaraNaratnAkara kahe che ke je koI te AjJA upAse che, te avazya satsaMgane upAse che. ema je satsaMgane upAse che te avazya AtmAne upAse che, ane AtmAne upAsanAra sarva duHkhathI mukta thAya che. (dvAdazAMgInuM saLaMga sUtra) (pR. 393) 2 anaMta avyAbAdha sukhano eka ananya upAya svarUpastha thavuM te ja che. e ja hitakArI upAya jJAnIe dITho che. bhagavAna jine dvAdazAMgI e ja arthe nirUpaNa karI che, ane e ja utkRSTatAthI te zobhe che, jayavaMta che. (pR. 641) Atmasiddhi mATe dvAdazAMgInuM jJAna jANatAM ghaNo vakhata jAya. jyAre eka mAtra zAMtapaNuM sevAthI tarata prApta thAya che. (pR. 765) | nAradabhaktisUtra D "nArada bhaktisUtra'' e nAmanuM eka nAnuM zikSAzAstra maharSi nAradajInuM raceluM che; temAM premabhaktinuM sarvotkRSTa pratipAdana karyuM che. (pR. 274) pAnaMdI paMcaviMzati (pAnaMdImuni) 1 je vanavAsI zAstra (zrI padmanaMdI paMcaviMzati) mokalyuM che te prabaLa nivRttinA yogamAM saMyata indriyapaNe manana karavAthI amRta che. (pR. 38) T baLavAna nivRttivALA dravyakSetrAdi yogamAM te sanzAstra (zrI padmanaMdI paMcaviMzati) tame vAraMvAra manana ane nididhyAsana karazo. pravRttivALAM dravyazetrAdimAM te zAstra vAMcavuM yogya nathI. (pR. 37) paramAtmaprakAza (yogIndradeva)] "paramAtmaprakAza' digaMbara AcAryano banAvelo che. te upara TIkA thaI che. (pR. 775) paMcIkaraNa "yogavAsiSTha'nAM prathamanAM be prakaraNa, paMcIkaraNa', "dAsabodha" tathA "vicArasAgara' e graMtho tamAre vicAravA yogya che. emAMno koI graMtha tame pUrve vAMcyo hoya topaNa pharI vAMcavo yogya che, tema ja vicAravo yogya che. jainapaddhatinA e graMtho nathI ema jANIne te graMtho vicAratAM kSobha pAmavo yogya nathI. (pR. 562) pAtaMjalayoga D "pAtaMjala yoga'nA kartAne samyakatva prApta thayuM nahotuM, paNa haribhadrasUrie temane mArgAnusArI gaNela che. (5. 49) prakaraNaratnAkara (paMDita uttamavijayajI) | anukrame saMyama sparzato jI, pAmyo lAyakabhAva re; saMyama zreNI phUlaDe jI, pUruM pada niSpAva re. (AtmAnI abhedaciMtanArUpa) saMyamanA eka pachI eka kramane anubhavIne kSAyakabhAva (jaDa pariNatino tyAga)ne pAmelo evo siddhArthano putra tenA nirmaLa caraNakamaLane saMyamazreNirUpa kUlathI

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prakaraNaratnAkara (cAlu) 690 pUchuM chuM. uparanAM vacano atizaya gaMbhIra che. (pR. 309) prabodhazataka E prabodhazataka' mokalyuM che te pahoMcyuM haze. tamo (zrI aMbAlAlabhAI vagere) badhAne e zataka zravaNa, manana ane nididhyAsana karavA joga che. e pustaka vedAMtanI zraddhA karavA mATe mokalyuM nathI. evo lakSa sAMbhaLanArano prathama thavo joie. bIjA kaMI kAraNathI mokalyuM che, je kAraNa ghaNuM karIne vizeSa vicAre tamo jANI zakazo. hAla tamone koi tevuM bodhaka sAdhana nahIM hovAne lIdhe e zataka ThIka sAdhana che, ema mAnI mokalyuM che, emAMthI tamAre zuM jANavuM joie, teno tamAre vicAra karavo. sAMbhaLatAM koie amArA viSe AzaMkA karavI nahIM ke, emAM je kaMI matabhAga jaNAvyo che, te mata amAro che; mAtra cittanI sthiratA mATe e pustakanA ghaNA vicAro kAmanA che, mATe mokalyuM che, ema mAnavuM. (pR. 286). [pravacanasAra (kuMdakuMdAcArya) | || pUrva mahAtmAoe kahyuM che ke : ye jANaI arihaMte, davva guNa pajjavehiM ya; so jANaI niya appA, moho khalu jAi tarasa layaM. je bhagavAna atinuM svarUpa dravya, guNa ane paryAyathI jANe, te potAnA AtmAnuM svarUpa jANe ane teno nizcaya karIne moha nAza pAme. (pR. 571) pravacanasAroddhAra | D "pravacanasAroddhAra' graMthanA trIjA bhAgamAM jinakalpanuM varNana karyuM che. e graMtha zvetAMbarI che. temAM kahyuM che ke e kalpa sAdhanAra nIcenA guNovALo mahAtmA hovo joie : 1. saMghayaNa. 2. dhIraja. 3. zrata. 4. vIrya. 5. asaMgatA. digaMbaravRSTimAM A dazA sAtamA guNasthAnakavartInI che. digaMbaravRSTi pramANe sthavirakalpI ane jinakalpI e nagna hoya; ane zvetAMbara pramANe pahelA eTale sthavira nagna na hoya. e kalpa sAdhanArane zrutajJAna eTaluM badhuM baLavAna hovuM joie ke vRtti zratajJAnAkAre hovI joie, viSayAkAre vRtti thavI na joie. digaMbara kahe che ke nAgAno eTale nagna sthitivALAno mokSamArga che, bAkI to unmattamArga che. 'vimImI , saralA re samaya sarve.' (sUtraprAvRtta) vaLI 'nAgo" e bAdazAhathI Agho' eTale tethI vadhAre caDhiyAto e kahevata pramANe e sthiti bAdazAhane pUjya che. (pR. 775)

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691 maNiratnamALA pravINasAgara 'pravINasAgara' samajIne vaMcAya to dakSatAvALo graMtha che. nahIM to aprazastachaMdI graMtha che. (pR. 189) praznavyAkaraNa D - asaMga nigraMthapadano abhyAsa satata vardhamAna karajo. 'praznavyAkaraNa', 'dazavaikAlika', 'AtmAnuzAsana' hAla saMpUrNa lakSa rAkhIne vicArazo. (pR. 627) prANavinimaya D 'bhagavadgItA'mAM pUrvApa2 virodha che, avalokanathI jaNAi Avaze. (pR. 670) E 'prANavinimaya' nAmanuM mesmerijhamanuM pustaka vAMcavAmAM AgaLa AvI gayuM che; emAM jaNAvelI vAta kaMi moTI AzcaryakAraka nathI; tathApi emAM keTalIka vAta anubhava karatAM anumAnathI lakhI che. temAM keTalIka asaMbhavitatA che. jene Atmatva pratye dhyeyatA nathI, ene e vAta upayogI che; amane to te pratye kaMi lakSa ApI samajAvavAnI icchA thatI nathI, arthAt citta evA viSayane icchatuM nathI. (pR. 327) bhagavadgItA I 'jagata jyAM sUe che tyAM jJAnI jAge che, jJAnI jAge che tyAM jagata sUe che. jagata jAge che, tyAM jJAnI sUe che.' ema zrIkRSNa kahe che. (bhagavadgItA a. 2, zloka 69) (pR. 338) avalokavA te Apela che. pUrvApara zuM virodha che te bhagavatI ArAdhanA D 'bhagavatI ArAdhanA' madhye lezyAnA adhikAre darekanI sthiti vagere sArI rIte batAvela che. (pR. 772) sattAmAM kevaLajJAna hoya ane AvaraNamAM na hoya ema na bane. 'bhagavatI ArAdhanA' jozo. (pR. 777) D 'bhagavatI ArAdhanA' upara zvetAMbara AcAryoe TIkA karela che te paNa te ja nAme kahevAya che. (pR. 774) 'bhagavatI ArAdhanA' jevA pustako madhyama ane utkRSTabhAvanA mahAtmAone tathA munirAjone ja yogya che. evA graMtho tethI ochI padavI, yogyatAvALA sAdhu, zrAvakane ApavAthI teo kRtaghnI thAya che; teone tethI UlaTo alAbha thAya che, kharA mumukSuone ja e lAbhakArI che. (pR. 770) paramazAMta rasamaya 'bhagavatI ArAdhanA' jevA eka ja zAstranuM sArI rIte pariNamana thayuM hoya to basa che. kAraNa ke A ArA, kALamAM te saheluM, saraLa che. (pR. 771) maNiratnamALA I ''mohamugara'' ane ''maNiratnamALA'' e be pustako hAla vAMcavAno paricaya rAkhazo. e be pustakamAM mohanA svarUpanA tathA AtmasAdhananA keTalAka uttama prakAro batAvyA che. (pR. 610)

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|| maNiratnamALA (cAlu) 692 vairAgyavALAM pustako vAMcavAM, "mohamugara, maNiratnamALA' vagere. (pR. 725-6). mokSamArgaprakAza (ToDaramalajI) | ""mokSamArgaprakAzamAM vartamAna jinAgama ke je zvetAMbara saMpradAyane mAnya che teno niSedha karyo che, te niSedha kartavya nathI. vartamAna AgamamAM amuka sthaLo vadhAre saMdehanAM sthAna che, paNa satyaruSanI draSTie jotAM tenuM nirAkaraNa thAya che. mATe upazamadraSTie te Agamo avalokana karavAmAM saMzaya kartavya nathI. (pR. 612) IT ""mokSamArgaprakAza' nAme graMtha Aje TapAla dvArA mokalAvyo che te mumukSu jIve vicAravA yogya che. avakAza meLavI prathama zrI lallujI ane devakIrNajIe saMpUrNa vAMcIne, manana karIne pachI keTalAka prasaMgo bIjA munione zravaNa karAvavA yogya che. mokSamArgaprakAza" avalokana karatAM koI vicAramAM matAMtara jevuM lAge to nahIM mUMjhAtAM te sthaLe vadhAre manana karavuM, athavA satsamAgamane yoge te sthaLa samajavuM yogya che. (pR. 609) ""mokSamArgaprakAza'' zravaNa karavAnI je jijJAsuone jijJAsA che, temane zravaNa karAvazo. vadhAre spaSTIkaraNathI ane dhIrajathI zravaNa karAvazo. zrotAne koI eka sthAnake vizeSa saMzaya thAya to tenuM samAdhAna karavuM yogya che. koI eka sthaLe samAdhAna azakaya jevuM dekhAya to koI eka mahAtmAne yoge samajavAnuM jaNAvIne zravaNa aTakAvavuM nahIM; tema ja koi eka mahAtmA sivAya anya sthAnake te saMzaya pUchavAthI vizeSa bhramano hetu thaze, ane niHsaMzayapaNAthI thayelA zravaNano lAbha vRthA jevo thaze, evI draSTi zrotAne hoya to vadhAre hitakArI thAya. (pR. 610) T "mokSamArgaprakAza" AdithI aMta sudhI tamAre, choTAlAle, tribhovane, kalAbhAIe, ghurIbhAie ane jhaverabhAI vageree vAMcavA athavA zravaNa karavA yogya che. niyamita dravya, kSetra, kALa, bhAvathI zAstrAvalokana kartavya che. (pR. 619) | mohamugara (zaMkarAcArya) "mohamugara" ane "maNiratnamALA' e be pustako hAla vAMcavAno paricaya rAkhazo. e be pustakamAM mohanA svarUpanA tathA AtmasAdhananA keTalAka uttama prakAro batAvyA che. (pR. 610) | vairAgyavALAM pustako vAMcavAM, "mohamudragara, maNiratnamALA' vagere. (pR. 725-6) yogavRSTisamuccaya (haribhadrAcArya) | D "yogadraSTisamuccaya' graMtha zrI haribhadrAcArye saMskRtamAM racyo che. zrI yazovijayajIe gujarAtImAM enI DhALabaddha sajajhAya racI che. te kaMThAgre karI vicAravA yogya che. e draSTie AtmAdazAmApaka (tharamomiTara) yaMtra che. (pR. 662). zrI haribhadrAcArye yogadgaSTisamuccaya' graMtha saMskRtamAM racyo che: zrI haribhadrakRta yogadRSTisamuccaya'nI paddhatie gurjara bhASAmAM zrI yazovijayajIe svAdhyAyanI racanA karI che. zubhecchAthI mAMDIne nirvANa parvatanI bhUmikAomAM bodha tAratamya ane cAritrasvabhAvanuM. tAratamya mumukSu jIvane vAraMvAra zravaNa karavA yogya, vicAra karavA yogya ane sthiti karavA yogya

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s93 yogavAsiSTha AzayathI te graMthamAM prakAzya che. yamathI mAMDIne samAdhi paryata aSTAMga yoga be prakAre che; eka prANAdi nirodharUpa, bIjo AtmasvabhAvapariNAmarUpa. yogadgaSTisamuccaya' mAM AtmasvabhAvapariNAmarUpa yogano mukhya viSaya che. vAraMvAra te vicAravA yogya che. (pR. 614) T "paDradarzanasamuccaya" ne "yogadRSTisamuccaya' nAM bhASAMtara gujarAtImAM karavA yogya che. paDradarzanasamuccaya' nuM bhASAMtara thayela che paNa te sudhArI pharI karavA yogya che. (pR. 471) yogabiMdu (haribhadrAcArya) D zrI haribhadrAcArye 'yogavRSTisamuccaya' graMtha saMskRtamAM racyo che. yogabiMdu nAme yogano bIjo graMtha paNa temaNe racyo che. (pR. 614) yogavAsiSTha | I AtmAne vAraMvAra saMsAranuM svarUpa kArAgRha jevuM kSaNe kSaNe bhAyA kare e mumukSutAnuM mukhya lakSaNa che. yogavAsiSThAdi je je graMtha te kAraNanAM poSaka che, te vicAravAmAM harakata nathI. (pR. 398) "yogavAsiSThAdi je je rUDA puruSonAM vacano che te sau ahaMvRttino pratikAra karavA pratye ja pravarte che. je je prakAre potAnI bhrAMti kalyAI che, te te prakAre te bhrAMti samajI te saMbaMdhI abhimAna nivRtta karavuM, e ja sarva tIrthaMkarAdi mahAtmAnuM kahevuM che. (pR. 422) T vizeSe karIne "vairAgya prakaraNamAM zrI rAme je potAne vairAgyanAM kAraNo lAgyAM te jaNAvyAM che, te pharI pharI vicAravA jevA che. (pR. 320) 1 yogavAsiSThathI vRtti upazama rahetI hoya to vAMcavA sAMbhaLavAmAM pratibaMdha nathI. (pR. 277) g "yogavAsiSTha vairAgya upazamAdinA upadeza sahitanAM zAstro che. te vAMcavAno jeTalo vizeSa paricaya thAya teTalo karavo ghaTita - yogya che. (pR. vairAgya ane upazamanA hetu evA yogavAsiSThAdi graMtho vAMcavAmAM aDacaNa nathI. anAthadAsajIno karelo "vicAramALA' graMtha saTIka avalokavA yogya che. (pR. 405) D "yogavAsiSTha'nI vAMcanA pUrI thaI hoya to thoDo vakhata teno avakAza rAkhI eTale hamaNAM pharI vAMcavAnuM baMdha rAkhI "uttarAdhyayanasUtra" vicArazo; paNa te kuLasaMpradAyanA AgrahAthe nivRtta karavAne vicArazo, kemake jIvane kuLayoge saMpradAya prApta thayo hoya che te paramArtharUpa che ke kema ? ema vicAratAM dRSTi cAlatI nathI; ane saheje te ja paramArtha mAnI rAkhI jIva paramArthathI cUke che; mATe mumukSu jIvane to ema ja kartavya che ke jIvane sadguruyoge kalyANanI prApti alpakALamAM thAya tenAM sAdhana, vairAgya ane upazamArthe "yogavAsiSTha", "uttarAdhyayanAdi' vicAravA yogya che, tema ja pratyakSa puruSanA vacananuM nirAbAdhapaNuM, pUrvApara avirodhapaNuM jANavAne arthe vicAravA yogya che. (pR. 434). T siddhAMtajJAna sapuruSathI jANavA yogya jANIne jIvamAM saraLatA nirahaMtAdi guNo uddabhava thavAne arthe yogavAsiSTha", "uttarAdhyayana', "sUtrakRtAMgAdi' vicAravAmAM aDacaNa nathI, eTalI smRti rAkhajo. (pR. 414).

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yogavAsiSTha (cAlu) 694 D ApanuM (zrI manasukharAmabhAinuM) "yogavAsiSThanuM pustaka A sAthe mokaluM chuM. upAdhino tApa zamAvavAne e zItaLa caMdana che. (pR. 218). "yogavAsiSTha' nAM prathamanAM be prakaraNa, "paMcIkaraNa', "dAsabodha" tathA "vicArasAgara' e graMtho tamAre vicAravA yogya che. emAMno koI graMtha tame pUrve vAMcyo hoya to paNa pharI vAMcavo yogya che, tema ja vicAravo yogya che. jaina paddhatinA e graMtho nathI ema jANIne te graMtho vicAratAM kSobha pAmavo yogya nathI. (pR. para) atrethI yogavAsiSThanuM pustaka mokalyuM che, te pAMcadaza vAra pharI pharIne vAMcavuM tathA vAraMvAra vicAravuM yogya che. (pR. 607). yogazAstra (hemacaMdrAcArya) | D hemacaMdrAcArye 'yogazAstra' nAme graMtha racyo che. (pR. 14) dravya mana ATha pAMkhaDInuM digaMbara saMpradAyamAM kahyuM che. zvetAMbara saMpradAyamAM te vAta vizeSa carcita nathI. yogazAstra'mAM tenA ghaNA prasaMgo che. samAgame tenuM svarUpa sugamya thavA yogya che. (pR. 625) | namo durvAsA vairivAranavAra, arhate yoginAthAya mahAvIrAya tAyine / zrI hemacaMdrAcArya "yogazAstra" nI racanA karatAM maMgalAcaraNamAM vItarAga sarvajJa arihaMta yogInAtha mahAvIrane stutirUpe namaskAra kare che. "vArtA vArI na zakAya, vAravA bahu bahu muzkela evA rAga, dveSa, ajJAnarUpI zatrunA samUhane jeNe vAryA, jItyA; je vItarAga sarvajJa thayA; vItarAga sarvajJa thatAM je ahaMta pUjavA yogya thayA; ane vItarAga arhat thatAM mokSa arthe pravartana che jenuM evA judA judA yogIonA je nArtha thayA; netA thayA; ane ema nAtha thatAM je jagatanA nAtha, tAta, trAtA thayA; evA je mahAvIra tene namaskAra ho." ahIM sadevanA apAyaapagama atizaya, jJAna atizaya, vacana atizaya ane pUjA atizaya sUcavyA. A maMgala stutimAM samagra "yogazAstrano sAra samAvI dIdho che. sadevanuM nirUpaNa karyuM che. samagra vastusvarUpa, tattvajJAna samAvI dIdhuM che. ukelanAra khojaka joie. (pR. 671) : ratnakaraDazrAvakAcAra I AtmAne svabhAvamAM dhAre te dharma, AtmAno svabhAva te dharma. svabhAvamAMthI parabhAvamAM na javA de te dharma. parabhAva vaDe karIne AtmAne durgatie javuM paDe te na javA detAM svabhAvamAM gharI rAkhe te dharma. samyapha zraddhAna, jJAna ane svarUpAcaraNa te dharmatyAM baMdhano abhAva che. samyajJAna, samyakdarzana, samyakjhAritra e ratnatrayIne zrI tIrthaMkaradeva dharma kahe che. padravyanuM zraddhAna, jJAna ane svarUpAcaraNa te dharma.

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695 vicArasAgara je saMsAraparibhramaNathI choDAvI uttama sukhamAM dharI rAkhe te dharma. Apta eTale sarva padArthone jANI tenA svarUpano satyArtha pragaTa karanAra. Agama eTale Ate kahelA padArthanI zabdadvArAe karI 2canArUpa zAstra. AptanA prarumAM zAstrAnusAra AcaraNa karavAvALA, AptanA darzAvelA mArge cAlanArA te sadguru. samyaphadarzana eTale satya Apta, zAstra ane gurunuM zraddhAna. samyaphadarzana traNa mUDhatA karI rahita, niHzaMkAdi ATha aMga sahita, ATha mada ane cha anAyatanathI rahita che. sAta tattva athavA nava padArthanA zraddhAnane zAstramAM samyakdarzana kahyuM che. paraMtu doSarahita zAstranA upadeza vinA sAta tattvanuM zraddhAna kevI rIte thAya ? nirdoSa Apta vinA satyArtha Agama zI rIte pragaTa thAya? tethI samyakradarzananuM mULa kAraNa satyArtha Apta ja che. AptapuruSa sudhAtRSAdi aDhAra doSa rahita hoya che. dharmanuM mULa Akha bhagavAna che. Apta bhagavAna nirdIpa, sarvajJa ane hitopadezaka che. (pR. 761) vicAramALA I vairAgya ane upazamanA hatu evA "yogavAsiSThAdi graMtho vAMcavAmAM aDacaNa nathI. anAthadAsajIno karelo 'vicAramALA' graMtha saTIka avalokavA yogya che. (pR. 405). | vicArasAgara | "vicArasAgara' anukrame (prAraMbhathI chevaTa sudhI) vicAravAno hAla paricaya rAkhavAnuM bane to karavA yogya che. mArga be prakArano jANIe chIe. eka upadeza thavA artheno mArga. eka vAstavya mArga. "vicArasAgara' upadeza thavA arthe vicAravA yogya che. (pR. 326) T kRSNadAsanA saMgamAM 'vicArasAgara'nA thoDA paNa taraMgo vAMcavAno prasaMga maLe to lAbharUpa che. (pR. 345) 'yogavAsiSTha'nAM prathamanAM be prakaraNa, "paMcIkaraNa', 'dAsabodha" tathA "vicArasAgara' e graMtho tamAre vicAravA yogya che. emAMno koi graMtha tame pUrve vAMcyo hoya to paNa pharI vAMcavo yogya che, temaja vicAravo yogya che. jainapaddhatinA e graMtho nathI ema jANIne te graMtho vicAratAM kSobha pAmavo yogya nathI. (pR. 542) 1 amArA samAgamano hAla aMtarAya jANI nirAzatAne prApta thavuM ghaTe che; tathApi tema karavA viSe izvarecchA" jANI samAgamanI kAmanA rAkhI jeTalo paraspara mumukSabhAiono samAgama bane teTalo karavo, jeTaluM bane teTaluM pravRttimAMthI virakatapaNuM rAkhavuM, satparuSanAM caritro ane mArgAnusArI (suMdaradAsa, prItama, akhA, kabIra Adi) jIvonAM vacano ane jeno uddeza AtmAne mukhya kahevA viSe

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vicArasAgara (cAlu) 696 che, evA vicArasAgara, suMdaradAsanA graMtha, AnaMdaghanajI, banArasIdAsa, kabIra, akhA vagerenAM pada) graMthano paricaya rAkhavo, ane e sau sAdhanamAM mukhya sAdhana evo zrI satyaruSano samAgama gaNavo. (pR. 373) | vaitAlIyaadhyayana jemAM pRthyAdikano vistArathI vicAra karyo che evAM vacano karatAM "vaitAlIyaadhyayana jevAM vacano vairAgyanI vRddhi kare che; ane bIjAM matabhedavALAM prANIne paNa temAM aruci thatI nathI. (pR. 266). zAMtasudhArasa vairAgyabhAvanAe bhUSita evA "zAMtasudhArasAdi graMtho niraMtara ciMtana karavAyogya che. (pR. 313). D "zAMtasudhArasamAM kahelI bhAvanA, "adhyAtmasAra'mAM kahelo AtmanizrayAdhikAra e pharI pharI manana karavA yogya che. e benuM vizeSapaNuM mAnavuM. (pR. 318). 1 zrI "zAMtasudhArasa'nuM paNa pharI vivecanarUpa bhASAMtara karavA yogya che, te karazo. (pR. 672). " | zikSApatra "zikSApatra' graMthamAM mukhya bhaktinuM prayojana che. bhaktinA AdhArarUpa evA viveka, dhairya ane Azraya e traNa guNanuM temAM vizeSa poSaNa karyuM che. temAM dhairya ane AzrayanuM pratipAdana vizeSa samyakTakAre che, je vicArI mumukSu svaguNa karavAyogya che. zrIkRSNAdino prasaMga emAM je je Ave che te kvacit saMdehano hetu thAya evo che, tathApi temAM zrIkRSNanuM svarUpa samajyAphera gaNI upekSita rahevA yogya che. kevaLa hitabuddhithI vAMcavA vicAravAmAM mumukSunuM prayojana hoya che. (pR. 392) zrImad bhAgavat (vyAsa bhagavAna) | | vyAsa bhagavAna vade che ke - icchAdveSavihInena sarvatra samacetasA / bhagavadbhaktiyuktena prAptA bhAgavatI gati : || icchA ane dveSa vagara, sarva ThekANe samadraSTithI jonAra evA puruSo bhagavAnanI bhaktithI yukta thaIne bhAgavatI gatine pAmyA, arthAt nirvANa pAmyA. (pR. 228) 'satyaM paraM ghImaSTi (evuM je) parama satya tenuM ame dhyAna karIe chIe. (zrImad bhAgavata) (pR. 307) Sadarzanasamuccaya || zrI "AcArAMgasUtra'nA pahelA adhyayana zastraparijJAmAM ane zrI SaDradarzanasamuccayamAM manuSya ane vanaspatinA dharmanI tulanA karI vanaspatimAM AtmA hovAnuM siddha karI batAvyuM che, te evI rIte ke banne janme che, vadhe che, AhAra le che, paramANu le che, mUke che, mare che, ItyAdi. (pR. 783) | mULa akhAyika jIvonuM svarUpa ghaNuM sUkSma hovAthI vizeSapaNe sAmAnya jJAne teno bodha thavo kaThaNa che, topaNa "Sadarzanasamuccaya' graMtha hAla prasiddha thayo che, temAM 141thI 143 sudhInA pRSThamAM tenuM svarUpa kiMIka samajAvyuM che, te vicAravAnuM bane to vicArazo. (pR. 510)

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697 D 'SaTdarzanasamuccaya' avalokavA yogya che. (pR. 662) 'SaTdarzanasamuccaya' kaMika gahana che, topaNa pharI pharI vicAravAthI teno keTaloka bodha thaze. (pR. 485) I zrI 'Sadarzanasamuccaya' graMthanuM bhASAMtara zrI maNibhAi nathubhAie abhiprAyArthe mokalyuM che. zrI maNibhAie bhASAMtara sAruM karyuM che, paNa te doSarahita nathI. (pR. 661) D'Sadarzanasamuccaya' ne 'yogadRSTisamuccaya' nAM bhASAMtara gujarAtImAM karavA yogya che. 'Saphdarzanasamuccaya' nuM bhASAMtara thayela che paNa te sudhArI pharI karavA yogya che. (pR. 671) samayasAra nATaka samayasAra (kuMdakuMdAcArya) D izvarAdi saMbaMdhI je nizcaya che, tene viSe hAla vicArano tyAga karI sAmAnyapaNe 'samayasAra'nuM vAMcana karavuM yogya che; arthAt izvaranA AzrayathI hAla dhIraja rahe che, te dhIraja tenA vikalpamAM paDavAthI rahevI vikaTa che. O 'nizcaya'ne viSe akartA; 'vyavahAra'ne viSe kartA, ityAdi je vyAkhyAna 'samayasAra'ne viSe che, te vicAravAne yogya che, tathApi nivRtta thayA che jenA bodha saMbaMdhI doSa evA je jJAnI te pratyethI e prakA2 samajavA yogya che. (pR. 334) 'mULa samayasAra'mAM eTalI badhI spaSTa vArtA 'bIjajJAna' viSe kahI nathI jaNAtI, ane banArasIdAse to ghaNe ThekANe vastupaNe ane upamApaNe te vAta kahI che. (pR. 416) zuddha gurjara bhASAmAM 'samayasAra'nI prata karI zakAya to tema karatAM vadhAre upakAra thavA yogya che. jo tema na banI zake to vartamAna prata pramANe bIjI prata lakhavAmAM apratibaMdha che. (pR. 643) samayasAra nATaka (banArasIdAsajI) 'eka parinAmake na karatA darava doi, doi parinAma eka darva na dharatu hai; eka karatUti doi darva kabahUM na kare, doi karatUti eka darva na karatuM hai; jIva pudgala eka kheta avagAhI douM, apane apane rUpa, kou na Taratu hai; jaDa parinAmaniko, karatA hai pudgala, cidAnaMda cetana subhAva Acaratu hai. - samayasAra eka parinAmake na karatA darava doi, vastu potAnA svarUpamAM ja pariName evo niyama che. jIva jIvarUpe pariNamyA kare che, ane jaDa jaDarUpe pariNamyA kare che. jIvanuM mukhya pariNamavuM te cetana (jJAna) svarUpa che; ane jaDanuM mukhya pariNamavuM te jaDatvasvarUpa che. jIvanuM je cetanapariNAma te koi prakAre jaDa thaine pariName nahIM, ane jaDanuM

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samayasAra nATaka (cAlu) 698 jaDatvapariNAma te koi divase cetanapariNAme pariName nahIM; evI vastunI maryAdA che; ane cetana, acetana e be prakAranA pariNAma to anubhavasiddha che. temAMnuM eka pariNAma be dravya maLIne karI zake nahIM; arthAt jIva ane jaDa maLI kevaLa cetanapariNAme pariNamI zake nahIM. athavA kevaLa acetana pariNAme pariNamI zake nahIM. jIva cetanapariNAme pariName ane jaDa acetana pariNAme pariName, ema vastusthiti che; mATe jina kahe che ke, eka pariNAma be dravya karI zake nahIM. je je dravya che te te potAnI sthitimAM ja hoya, ane potAnA svabhAvamAM pariName. doI parinAma eka darva na dharatu hai;' tema ja eka dravya be pariNAme paNa pariNamI zake nahIM, evI vastusthiti che. eka jIvadravya te cetana ane acetana e be pariNAme pariNamI zake nahIM, athavA eka pudagaladravya acetana ane cetana e be pariNAme pariNamI zake nahIM. mAtra pote potAnA ja pariNAmamAM pariName. cetanapariNAma te acetana padArthane viSe hoya nahIM, ane acetana pariNAma te cetana padArthane viSe hoya nahIM; mATe be prakAranAM pariNAme eka dravya pariName nahIM, - be pariNAmane dhAraNa karI zake nahIM. eka karatUti doi darva kabahU na kare,' mATe eka kriyA te be dravya kyAre paNa kare nahIM. be dravyanuM maLavuM ekAMte hovuM yogya nathI. jo be dravya maLIne eka dravya UpajatuM hoya, to vastu potAnA svarUpano tyAga kare; ane ema to koI kALe bane nahIM ke vastu potAnA svarUpano kevaLa tyAga kare. jyAre ema banatuM nathI, tyAre be dravya kevaLa eka pariNAmane pAmyA vinA eka kriyA paNa kyAMthI kare ? arthAt na ja kare. doI karatUti eka darva na karatuM hai;' tema ja be kriyA eka dravya dhAraNa paNa kare nahIM, eka samayane viSe be upayoga hoI zake nahIM. mATe "jIva pudgala eka kheta avagAhI douM,' jIva ane pudgala kadApi eka kSetrane rokI rahyAM hoya topaNa apane apane rUpa, kou na Taratu hai;' potapotAnAM svarUpathI koi anya pariNAma pAmatuM nathI, ane tethI karIne ja ema kahIe chIe ke, jaDa parinAmaniko, karatA hai pudgala,' dehAdike karIne je pariNAma thAya che teno pudgala kartA che. kAraNa ke te dehAdi jaDa che; ane jaDapariNAma to yugalane viSe che. jyAre ema ja che to pachI jIva paNa jIva svarUpe ja varte che, emAM kaMI bIjuM pramANa paNa have joituM nathI; ema gaNI kahe che ke, cidAnaMda cetana subhAva Acaratu hai.' kAvyakartAno kahevAno hetu ema che ke, jo Ama tame vastusthiti samajo to to jaDane viSeno je svasvarUpabhAva che te mATe, ane svasvarUpanuM je tirobhAvapaNuM che te pragaTa thAya. vicAra karo, sthiti paNa . ema ja che.

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699 samavAyAMgasUtra ghaNI gahana vAtane ahIM TUMkAmAM lakhI che. (jo ke) jene yathArtha bodha che tene to sugama che. (pR. 311-2) kIcasau kanaka jAke, nIca sau narasapada, mIcasI mitAI, garavAI jAke gArasI: jaharasI joga jAti, kaharasI karAmAti, haharasI hausa, pugalachabi chArasI; jAlasau jagavilAsa, bhAlasau bhuvanavAsa, kAlasau kuTuMbakAja, lokalAja lArasI; sIThasau sujasu jAnai, bIisau bakhata mAnai, aisI jAkI rIti tAhI, baMdata banArasI. (baMdha dvAra-19) je kaMcanane kAdava sarakhuM jANe che, rAjagAdIne nIcapada sarakhI jANe che, koithI sneha karavo tene maraNa samAna jANe che, moTAIne lIpavAnI gAra jevI jANe che, kImiyA vagere jogane jhera samAna jANe che, siddhi vagere aizvaryane azAtA samAna jANe che, jagatamAM pUjyatA thavA AdinI hoMsane anartha samAna jANe che, pulanI chabI evI audArikAdi kAyAne rAkha jevI jANe che, jagatanA bhogavilAsane mUMjhAvArUpa jALa samAna jANe che, gharavAsane bhAlA samAna jANe che, kuTuMbanAM kAryane kALa eTale mRtyu samAna jANe che, lokamAM lAja vadhAravAnI icchAne mukhanI lALa samAna jANe che, kIrtinI icchAne nAkanA mela jevI jANe che ane praNayanA udayane je viSTA samAna jANe che. evI jenI rIti hoya tene banArasIdAsa vaMdanA kare che. (pR. 605) levekAM na rahI Thora, tyAgIneka nAhIM ora, bAkI kahI ubaryo ju, kAraja navIno hai ! (sarvavizuddhi vAra-109). svarUpanuM bhAna thavAthI pUrNakAmapaNuM prApta thayuM; eTale have bIjuM koI kSetra kaMI paNa levAne mATe rahyuM nathI. svarUpano to koI kALe tyAga karavAne mUrkha paNa icche nahIM; ane jyAM kevaLa svarUpasthiti che, tyAM to pachI bIjuM kaMI rahyuM nathI; eTale tyAgavApaNuM paNa rahyuM nahIM. have jyAre levuM, devuM e banne nivRtta thaI gayuM, tyAre bIjuM koI navIna kArya karavAne mATe zuM UgavuM? arthAta jema thavuM joIe tema thayuM tyAM pachI bIjI levAdevAnI jaMjALa kyAMthI hoya? eTale kahe che ke, ahIM pUrNakAmatA prApta thai. (pR. 316) zuddhatA vicAre dhyAvai, zuddhatAmeM keli kare; zuddhatAmeM sthira hai, amRtadhArA barase. (sarvavizuddhi dvAra-11) e kavitamAM "sudhArasa'nuM je mAhAsya kahyuM che, te kevaLa vignasA (sarva prakAranAM anya pariNAmathI rahita asaMkhyAtapradezI Atmadravya) pariNAma svarUpastha evA amRtarUpa AtmAnuM varNana che. teno paramArtha yathArtha dayagata rAkhyo che, je anukrame samajAze. (pR. 387) | samavAyAMgasUtra D "samavAyAMgasUtra'mAM kahyuM che ke : AtmA zuM? karma zuM ? teno kartA koNa ? tenuM upAdAna koNa ? nimitta koNa? tenI sthiti keTalI? kartA zA vaDe? zuM parimANamAM te bAMdhI zake ? e Adi bhAvonuM svarUpa jevuM nircathasiddhAMtamAM spaSTa, sUkSma ane saMkalanApUrvaka che tevuM koI paNa darzanamAM nathI. (apUrNa) (pR. 580)

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7CO sammatitarka - | sammatitarka (siddhasena divAkara) | sammatirmamAM zrI siddhasena divAkare kahyuM che, ke jeTalA vacanamArga che teTalA nayavAda che; ane jeTalA nayavAda che teTalA ja parasamaya che. (pR. 302) sarvArthasiddhi (pUjyapAdasvAmI) | [ AptanAM athavA paramezvaranAM lakSaNo kevAM hovAM joIe te saMbaMdhI "tattvArthasUtra'nI TIkAmAM (sarvArthasiddhimAM) pahelI gAthA nIce pramANe che : mokSamArgasya netAraM, bhetAraM karmabhUbhRtAm, jJAtAraM vizvatattvAnAM, vaMde tadguNlabdhaye. sArabhUta artha - "mokSamArI netAra' (mokSamArge laI janAra netA) ema kahevAthI "mokSa'nuM "astitva', "mArga". ane "laI janAra' e traNa vAta svIkArI. jo mokSa che to teno mArga paNa. joie ane jo mArga che to teno draSTA paNa joie, ane je draSTA hoya te ja mArge laI jaI zake. . mArge laI javAnuM kArya nirAkAra na karI zake, paNa sAkAra karI zake, arthAt mokSamArgano upadeza sAkAra upadeSTA eTale dehasthitie jeNe mokSa anubhavyo che evA karI zake. "tAraM kamRtA' (karmarUpa parvatane bhedavAvALA) arthAt karmarUpI parvato toDayAthI mokSa hoI zake; eTale jeNe dehasthitie karmarUpI parvato toDayA che te sAkAra upadeSTA che. tevA koNa ? vartamAna dehe je jIvanmukta che te. je karmarUpI parvato toDI mukta thayA che tene pharI karmanuM hovApaNuM na hoya; mATe keTalAka mAne che tema mukta thayA pachI deha dhAraNa kare evA jIvanmukta na joie. jJAtAruM vizvatattvanAM' (vizvatattvanA jANanAra) ema kahevAthI ema darzAvyuM ke Apta kevA joie ke je samasta vizvanA jJAyaka hoya. vaMduM ta thya' (tenA guNanI prAptine arthe tene vaMdanA karuM chuM), arthAta AvA guNavALA puruSa hoya te ja Apta che ane te ja vaMdana yogya che. (pR. 774) siddhaprAbhRta (kuMdakuMdAcArya) I bhagavAnanA svarUpanuM ciMtana karavuM te paramArthavRSTivAna puruSone gauNatAthI svarUpanuM ja ciMtavana che. 'siddhaprAbhRtamAM kahyuM che ke : jArisa siddha sahAvo, tArisa sahAvo savvajIvANaM; tahmA siddhataruI, kAyavvA bhavvajIvehiM. jevuM siddhabhagavAnanuM AtmasvarUpa che, tevuM sarva jIvonuM AtmasvarUpa che; te mATe bhavya jIvoe siddhatvane viSe ruci karavI. (pR. 571-2) suMdaravilAsa (suMdaradAsajI) | D "suMdaravilAsa" suMdara, sAro graMtha che. temAM kyAM UNapa, bhUla che te ame jANIe chIe; te UNapa, bIjAne samajAvI muzkela che. upadezaarthe e graMtha upakArI che. (pR. 477).

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701 sUtrakRtAMga | "suMdaravilAsa' vagere vAMcavAno abhyAsa rAkhavo. (pR. 725) | sUtrakRtAMga "gurupo iMdrANuvattA' (sUtrakRtAMga) gurunI AjJAe pravartavuM. gurunI AjJAe cAlatAM anaMtA jIvo sIjhayA, sIjhe che ane sIjhaze. tema koi jIva potAnA vicArathI bodha pAmyA, temAM prAye pUrve saddaguruupadezanuM kAraNa hoya che. paNa kadApi jyAM tema na hoya tyAM paNa te saddaguruno nityakAmI rahyo thako sadvicAramAM prerAto prerAto svavicArathI AtmajJAna pAmyo ema kahevA yogya che; athavA tene kaMI saddagurunI upekSA nathI ane jyAM saddagurunI upekSA varte tyAM mAnano saMbhava thAya che; ane jyAM sadguru pratye mAna hoya tyAM kalyANa thavuM kahyuM, ke tene sadvicAra preravAno AtmaguNa kahyo. (pR. 531). n " sikjhati, pachI "bujhaMti, pachI "muaiti, pachI "pariNiglAyaMti, pachI salvadukhANamAM karaMti,' e zabdonA rahasyArtha vicAravA yogya che. 'sijhaMti arthAt siddha thAya, te pachI "bujhaMti bodhasahita, jJAnasahita hoya ema sUcavyuM. siddha thayA pachI zUnya (jJAnarahita) dazA AtmAnI koI mAne che teno niSedha "bujhaMtithI sUcavyo. ema siddha thAya, buddha thAya, te pAchA musmRti eTale sarva karmathI rahita thAya ane tethI pAchA parisivAyaMti' arthAt nirvANa pAme, karmarahita thayA hovAthI pharI janma avatAra dhAraNa na kare. mukta jIva kAraNavizeSe avatAra dhAraNa kare te matano "pariNivAyeti' karI niSedha sUcavyo. bhavanuM kAraNa karma, tethI sarvathA je mukAyA che te pharI bhava dhAraNa na kare. kAraNa vinA kArya na nIpaje. Ama nirvANa pAmelA "sabdumbAsamataMkarati' arthAt sarva duHkhano aMta kare, temane duHkhano sarvathA abhAva thAya, te sahaja svAbhAvika sukha AnaMda anubhave. Ama kahI mukta AtmAone zUnyatA che, AnaMda nathI e matano niSedha sUcavyo. (pR. 679). nivRtti jevAM kSetre cittasthiratAe hAla "sUtrakRtAMgasUtra'nuM zravaNa karavA icchA hoya to karavAmAM bAdhA nathI. mAtra jIvane upazamArthe te karavuM yogya che. kyA matanuM vizeSapaNuM che, kyA matanuM nyUnapaNuM che, evA anyArthamAM paDavA arthe tema karavuM yogya nathI. te "sUtrakRtAMga'nI racanA je puruSoe karI che, te AtmasvarUpa puruSa hatA, evo amAro nizcaya che. "A karmarUpa kleza je jIvane prApta thayo che te kema tUTe?' evuM prazna mumukSuziSyane ubhava karI bodha pAmavAthI truTe evuM te sUtrakRtAMga'nuM prathama vAkya che. te baMdhana zuM? ane zuM jANavAthI te truTe ?' evuM bIjuM prazna tyAM ziSyane saMbhave che ane te baMdhana vIrasvAmIe zA prakAre kahyuM che? evA vAkyathI te prazna mUkyuM che; arthAt ziSyanA praznamAM te vAkya mUkI graMthakAra ema kahe che ke, AtmasvarUpa evA zrI vIrasvAmInuM kaheluM tamane kahIzuM; kemake AtmasvarUpa puruSa AtmasvarUpArthe atyaMta pratIti yogya che. te baMdhananuM svarUpa tyAra pachI graMthakAra kahe che te pharI pharI vicAravA yogya tyAra pachI tenA vizeSa vicAre graMthakArane smRti thaI ke A je samAdhimArga te AtmAnA nizraya vinA ghaTe nahIM, ane jagatavAsI jIvoe ajJAnI upadezakothI jIvanuM svarUpa anyathA jANI, kalyANanuM svarUpa anyathA jANI, anyathAno yathArthapaNe nizcaya karyo che; te nizvayano bhaMga thayA vinA. te

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| sUtrakRtAMga (cAlu) 702 nizrayamAM saMdeha paDayA vinA, ame je anubhavyo che evo samAdhimArga, temane koI prakAre saMbhaLAvyo zI rIte phaLIbhUta thaze ? evuM jANI graMthakAra kahe che ke, AvA mArgano tyAga karI koI eka zramaNa brAhmaNa ajANapaNe, vagara vicAryuM, anyathA prakAre mArga kahe che" ema kahetA hatA. te anyathA prakAra pachI graMthakAra nivedana kare che, ke paMcamahAbhUtanuM ja koI astitva mAne che, AtmAnuM utpanna thavuM tethI mAne che, jema ghaTatuM nathI. ema jaNAvI AtmAnuM nityapaNuM pratipAdana kare che. jo jIve potAnuM nityapaNuM jANyuM nathI, to pachI nirvANanuM prayatna zA arthe thAya ? evo abhiprAya karI nityatA darzAvI che. tyAra pachI bhinna bhinna prakAre kalpita abhiprAya darzAvI yathArtha abhiprAyano bodha karI, yathArtha mArga vinA chUTako nathI, garbhapaNuM TaLe nahIM, janma TaLe nahIM, maraNa TaLe nahIM, duHkha TaLe nahIM, Adhi, vyAdhi, upAdhi kaMI TaLe nahIM; ane ame upara je kahI AvyA chIe evA matavAdIo te sau tevA prakArane viSe vasyA che, ke jethI janma jarA maraNAdino nAza thAya nahIM; evo vizeSa upadezarUpa Agraha karI prathamAdhyayana samApta karyuM che. tyAra pachI anukrame tethI vardhamAna pariNAme upazama - kalyANa - AtmArtha bodhyo che. te lakSamAM rAkhI vAMcana, zravaNa ghaTe che. kuLadharmAthe 'sUtrakRtAMga'nuM vAMcana, zravaNa niSphaLa che. (pR. 332-3) T siddhAMtajJAna sapuruSathI jANavA yogya jANIne jIvamAM saraLatA nirahaMtAdi guNo uddabhava thavAne arthe yogavAsiSTha', "uttarAdhyayana', 'sUtrakRtAMgAdi vicAravAmAM aDacaNa nathI, eTalI smRti rAkhajo. (pR. 414) sUyagaDAMgasUtra "he jIvo ! tame bUjho, samyak prakAre bUjho. manuSyapaNuM maLavuM ghaNuM durlabha che, ane cAre gatine viSe bhaya che, ema jANo. ajJAnathI saviveka pAmavo durlabha che. Akho loka ekAMta du:khe karI baLe che, ema jANo. ane "sarvajIva" potapotAnAM karme karIne viparyAsapaNuM anubhave che, teno vicAra karo. (sUyagaDAMga) (pR. 393) sUyagaDAMgasUtramAM RSabhadevajI bhagavAne jyAM aThThANuM putrone upadezyA che, mokSamArge caDhAvyA che tyAM e ja upadeza karyo che : he AyuSyamano ! A jIve sarve karyuM che. eka A vinA, te zuM? to ke nizcaya kahIe chIe ke sapuruSanuM kaheluM vacana, teno upadeza te sAMbhaLyAM nathI, athavA rUDe prakAre karI te uThAvyo nathI. ane ene ja ame munionuM sAmAyika (AtmasvarUpanI prApti) kahyuM che.'' eka A sthaLe nahIM paNa sarva sthaLe ane sarva zAstramAM e ja vAta kahevAno lakSa che. (pR. 260) 2 "AcArAMgasUtramAM kahyuM che ke :- (sudharmAsvAmI jaMbusvAmIne upadeze che, ke jagata AkhAnuM jeNe darzana karyuM che evA mahAvIra bhagavAna teNe amane Ama kahyuM che.) gurune AdhIna thaI vartatA evA anaMtA puraSo mArga pAmIne mokSa prApta thayA. uttarAdhyayana', "sUyagaDAMga AdimAM ThAma ThAma e ja kahyuM che. (pR. 532) je kuLane viSe janma thayo che, ane jenA sahavAsamAM jIva vasyo che, tyAM ajJAnI evI A jIva te mamatA kare che. ane temAM nimagna rahyA kare che. (sUyagaDAMga-prathamAdhyayana) (pR. 391)

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703 sUyagaDAMgasUtra(cAlu) D pramAdane tIrthaMkaradeva karma kahe che, ane apramAdane tethI bIjuM eTale akarmarUpa evuM AtmasvarUpa kahe che. tevA bhedanA prakArathI ajJAnI ane jJAnInuM svarUpa che; (kahyuM che.) (sUyagaDAMga) (pR. 391) | je jJAnI puruSo bhUtakALane viSe thai gayA che, ane je jJAnI puruSo bhAvikALane viSe thaze, te sarva puruSoe "zAMti (badhA vibhAvapariNAmathI thAkavu, nivRtta thavuM te)ne sarva dharmano AdhAra kahyo che. jema bhUtamAtrane pRthvI AdhArabhUta che, arthAt prANImAtra pRthvInA AdhArathI sthitivALAM che, teno AdhAra prathama temane hovo yogya che, tema sarva prakAranA kalyANano AdhAra, pRthvInI peThe "zAMtine jJAnI puruSe kahyo che. (sUyagaDAMga) (pR. 391). je abuddhA mahAbhAgA vIrA asamattadaMsiNo / asuddhaM tesiM parakkaMtaM saphalaM hoi savvaso ||22|| je ya buddhA mahAbhAgA vIrA sammattadaMsiNo / suddha tesiM paravata parda ho savaso //rarUA. upara jyAM "saphaLa" che tyAM "aphaLa" ThIka lAge che, ane "aphaLa che tyAM "saphaLa' ThIka lAge che, mATe temAM lakhita doSa che ke barAbara che? tenuM samAdhAna ke : lakhita doSa nathI; saphaLa che tyAM saphaLa ane aphaLa che tyAM aphaLa banne barAbara che mithyAvRSTinI kriyA saphaLa che, phaLe karIne sahita che, arthAt tene puNya pApa phaLanuM besavApaNuM che; samyaphaSTinI kriyA aphaLa che, phaLa rahita che, tene phaLa besavApaNuM nathI, arthAta nirjarA che. ekanI, mithyAvRSTinI kriyAnuM saMsArahetuka saphaLapaNuM ane bIjAnI, samyaphaSTinI kriyAnuM saMsArahetuka aphaLapaNuM ema paramArtha samajavA yogya che. (pR. 674). n "sUyagaDAMga'no joga hoya to tenuM bIjuM adhyayana, tathA udapeDhALavALuM adhyayana vAMcavAno paricaya rAkhajo. tema ja "uttarAdhyayana'mAM keTalAMka vairAgyAdika caritravALAM adhyayana vAMcatA rahejo. (pR. 335) jainasUtro hAla vAMcavAnI icchA thAya to te nivRtta karavA yogya che, kAraNa ke te (jainasUtro) vAMcavA, samajavAmAM vadhAre yogya paNuM hovuM joie, te vinA yathArtha phaLanI prApti hotI nathI; tathApi bIjAM pustakonI gerahAjarI hoya, to 'uttarAdhyayana" athavA "sUyagaDAMga'nuM bIjuM adhyayana vAMcazo, vicArazo. (pR. 288). vakhatano avakAza meLavIne niyamita rIte bethI cAra ghaDI sudhI munioe hAla "sUyagaDAMga' vicAravuM ghaTe che, - zAMta ane virakta cittathI. (pR. 569) 0 pratidina niyamapUrvaka AcArAMgAdi vAMcavAnuM rAkhavuM. Aje eka vAMcyuM ane kAle bIjuM vAMcyuM ema na karatAM kramapUrvaka eka zAstra pUruM karavuM. AcArAMga sUtramAM keTalAka Azaya gaMbhIra che, sUyagaDAMgamAM paNa gaMbhIra che, uttarAdhyayanamAM paNa koika koika sthaLe gaMbhIra che. dazavaikAlika sugama che. AcArAMgamAM koIka sthaLe sugama che paNa gaMbhIra che, sUyagaDAMga koika sthaLe sugama che, uttarAdhyayanamAM koika jagyAe sugama che; to niyamapUrvaka vAMcavAM. yathAzakita upayoga daI UMDA UtarI vicAravAnuM bane teTaluM karavuM. (pR. 686)

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704 Site | svarodayajJAna svarodayajJAna (cidAnaMdajI)]. rUpAtIta vyatItamala, pUrNAnaMdI isa; cidAnaMda tAkaM namata, vinaya sahita nija zIsa. rUpathI rahita, karmarUpI mela jeno nAza pAmyo che, pUrNa AnaMdanA je svAmI che, tene cidAnaMdajI potAnuM mastaka namAvI vinaya sahita namaskAra kare che. rUpAtIta - e zabdathI paramAtma-dazA rUpa rahita che, mi sUcavyuM. vyatItamala - e zabdathI karmano nAza thavAthI te dazA prApta thAya che, ema sUcavyuM. pUrNAnaMdI isa - e zabdathI te dazAnA sukhanuM varNana kahyuM ke jyAM saMpUrNa AnaMda che, tenuM svAmitva ema sUcavyuM. rUparahita to AkAza paNa che, ethI karmamala javAthI AtmA jaDarUpa siddha thAya. e AzaMkA javA kahyuM ke te dazAmAM AtmA pUrNAnaMdano izvara che, ane evuM tenuM rUpAtItapaNuM che. cidAnaMda tAkuM namata - e zabdo vaDe potAnI te para nAma laIne ananya prIti darzAvI. samuccaye namaskAra karavAmAM je bhakti tenAM nAma laI potAnuM ekatva darzAvI vizeSa bhaktinuM pratipAdana karyu. vinaya sahita - zabdathI yathAyogya vidhino bodha karyo. bhaktinuM mULa vinaya che, ema darzAvyuM. nija zIsa - e zabdathI dehanA saghaLA avayavomAM mastaka e zreSTha che, ane enA namAvavAthI sarvAga namaskAra thayo. temaja zreSTha vidhi mastaka namAvI namaskAra karavAnI che, ema sUcavyuM. nija zabdathI Atmatva juduM darzAvyuM, ke mArA upAdhijanya dehanuM je uttamAMga te.... (zIsa). kAlajJAnAdika thakI, lahI Agama anumAna; guru karunA karI kahata huM, zuci svarodayajJAna. kAlajJAna nAmanA graMtha vagerethI, jaina siddhAMtamAM kahelA bodhanA anumAnathI ane gurunI kRpAnA pratApa vaDe karIne svarodayanuM pavitra jJAna kahuM chuM. kAlajJAna e nAmano anya darzanamAM AyuSya jANavAno bodha karanAro uttama graMtha che ane te sivAyanA Adi zabdathI bIjA graMthano paNa AdhAra lIdho che, ema kahyuM. Agama anumAna - e zabdathI ema darzAvyuM ke jaina zAstramAM A vicAro gauNatAe darzAvyA che, tethI mArI draSTie jyAM jyAM jema bodha lIdho tema tema meM darzAvyuM che. mArI draSTie anumAna che, kAraNa huM Agamano pratyakSa jJAnI nathI, e hatu. guru karunA - e zabdothI ema kahyuM ke kAlajJAna ane AgamanA anumAnathI kahevAnI mArI samarthatA na thAta, kAraNa te mArI kAlpanika dRSTinuM jJAna hatuM, paNa te jJAnano anubhava karI denArI je guru mahArAjanI kRpAdRSTi - svarakA udaya pichAniye, ati thiratA citta dhAra; tAthI zubhAzubha kIjIe, bhAvi vastu vicAra. cittanI atizaya sthiratA dhAraNa karIne bhAvi vastuno vicAra karI "zubhAzubha' e; ati thiratA citta dhAra - e vAkyathI cittanuM svasthapaNuM karavuM joIe tyAre svarano udaya thAya - yathAyogya, ema sUcavyuM. zubhAzubha bhAvi vastu vicAra - e zabdathI ema sUcavyuM ke te jJAna pratItabhUta che, anubhava karI juo! have viSayano prAraMbha kare che :

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705 svarodayajJAna (cAlu) | - nADI to tanameM ghaNI, paNa cauvIsa pradhAna; tAmeM nava puni tAhameM, tIna adhika kara jAna. zarIramAM nADI to ghaNI che; paNa covIsa te nADIomAM mukhya che; temAM vaLI navA mukhya ane temAM paNa vizeSa to traNa jANa. have te traNa nADInAM nAma kahe che : IgalA piMgalA suSumanA, e tInuM ke nAma; bhinna bhinna aba kahata huM, tAke guNa aru dhAma. IgalA, piMgalA, suSumaNA e traNa nADInAM nAma che; have tenA judA judA guNa ane rahevAnAM sthaLa kahuM alpAhAra nidrA vaza kare, hata sneha jagathI parihare; lokalAja navi dhare lagAra, eka citta prabhuthI prIta dhAra. alpa AhAra karanAra, nidrAne vaza karanAra, eTale niyamita nidrAno lenAra; jagatanAM heta prItathI dUra rahenAra; (kAryasiddhithI pratikULa evA) lokanI lajjA jene nathI; cittane ekAgra karIne paramAtmAmAM prIti dharanAra. AzA eka molakI hoya, bIjI duvidhA navi citta koya; dhyAna joga jANo te jIva, je bhavaduHkhathI Darata sadIva. mokSa sivAyanI sarva prakAranI AzA jeNe tyAgI che; ane saMsAranA bhayaMkara du:khathI niraMtara je kaMpe che; tevA AtmAne dhyAna karavA yogya jANavo. paraniMdA mukhathI navi kare, nijaniMdA suNI samatA dhare; kare sahu vikathA parihAra; roke karma Agamana dvAra. potAnA mukhathI jeNe paranI niMdAno tyAga karyo che, potAnI niMdA sAMbhaLIne je samatA dharI rahe che; strI, AhAra, rAja, deza ityAdika sarva kathAno jeNe cheda karyo che; ane karmane praveza karavAnAM dvAra je azubha mana, vacana, kAyA te jeNe rokI rAkhyAM che. aharniza adhika prema lagAve, jogAnala ghaTa mAMhi jagAve; alpAhAra Asana dRDha kare, nayana thakI nidrA parihare.

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svarodayajJAna (cAlu) 706 rAtridina dhyAnaviSayamAM ghaNo prema lagAvyAthI yogarUpI agni (karmane bALI denAra) ghaTamAM jagAve. (e jANe dhyAnanuM jIvana.) have te vinA tenAM bIjAM sAdhana bodhe che. thoDo AhAra ane AsananuM dRDhapaNuM kare. padma, vIra, siddha ke game te Asana ke jethI manogati vAraMvAra na kheMcAya tevuM Asana A sthaLe samajAvyuM che. e pramANe Asanano jaya karI nidrAno parityAga kare. ahIM parityAgane dezaparityAga samajAvyo che. yogane je nidrAthI bAdha thAya che te nidrA arthAt pramattapaNAnuM kAraNa darzanAvaraNIyanI vRddhi ityAdikathI utpanna thatI athavA akAlika nidrA teno tyAga. merA merA mruta kare, terA nahi hai koya; cidAnaMda parivArakA, melA hai dina doya. cidAnaMdajI potAnA AtmAne upadeze che ke re jIva ! mAruM mAruM nahIM kara; tAruM koi nathI. he cidAnaMda ! parivArano meLa be divasano che. aisA bhAva nihAra nita, kIje jJAna vicAra; miTe na jJAna bicAra bina, aMtara-bhAva-vikAra. evo kSaNika bhAva niraMtara joine he AtmA, jJAnano vicAra kara. jJAnavicAra karyA vinA (mAtra ekalI bAhya kriyAthI) aMtaramAM bhAvakarmanA rahelA vikAra maTatA nathI. jJAna-ravi vairAgya jasa, hirade caMda samAna; tAsa nikaTa kaho kyoM rahe, mithyAtama duHkha jAna. jIva ! samaja ke jenA hRdayamAM jJAnarUpI sUryano prakAza thayo che, ane jenA hdayamAM vairAgyarUpI caMdrano udaya thayo che; tenA samIpa kema rahe - zuM ? mithyA bhramarUpI aMdhakAranuMdu:kha. = jaise kaMcuka tyAgase, binasata nahIM bhujaMga; deha tyAgase jIva puni, taise rahata abhaMga. jema kAMcaLIno tyAga karavAthI sarpa nAza pAmato nathI tema dehano tyAga karavAthI jIva paNa abhaMga rahe che eTale nAza pAmato nathI. ahIM dehathI jIva bhinna che ema siddhatA karelI che. keTalAka AtmAo te deha ane jIvanI bhinnatA nathI, dehano nAza thavAthI jIvano paNa nAza thAya che ema kahe che, te mAtra vikalparUpa che paNa pramANabhUta nathI; kemake teo kAMcaLInA nAzathI sarpano paNa nAza thayelo samaje che, ane e vAta to pratyakSa che ke sarpano nAza kAMcaLInA tyAgathI nathI, tema ja jIvane mATe che. deha che te jIvanI kAMcaLI mAtra che. kAMcaLI jyAM sudhI sarpanA saMbaMdhamAM che, tyAM sudhI jema sarpa cAle che, tema te tenI sAthe cAle che; tenI peThe vaLe che ane tenI sarva kriyAo sarpanI kriyAne AdhIna che. sarpe teno tyAga karyo ke tyAra pachI temAMnI ekke kriyA kAMcaLI karI zakatI nathI; je kriyAmAM prathama te vartatI hatI te sarva kriyAo mAtra sarpanI hatI, emAM kAMcaLI mAtra saMbaMdharUpa hatI. ema ja deha paNa jema jIva karmAnusAra kriyA kare che tema varte che; cAle che, bese che, UThe che, e badhuM jIvarUpa prerakathI che, teno viyoga thavA pachI kAMi nathI; (apUrNa) (pR. 160-3)

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7O7 svAmIkArtikeyAnuprekSA svAmIkArtikeyAnuprekSA (kArtikeyasvAmI) | "kArtikeyAnuprekSAmAM kahyuM che ke koI mANasa karaja levA Ave tene karaja cUkavI ApyAthI mAthA uparathI bojo ocho thatAM kevo harSa thAya che; te pramANe pudgala dravyarUpa zubhAzubha karaja je kALe udayamAM Ave te kALe samyaphaprakAre vedI cUkavI devAthI nirjarA thAya che ane navuM karaja thatuM nathI; to jJAnIpuruSe karmarUpI karajamAMthI mukta thavAne harSAyamAnapaNe taiyAra thai rahevuM joie; kAraNa te dIdhA vagara chUTako thavAno nathI. (pR. 785) "svAmI kArtikeyAnuprekSA' vairAgyano uttama graMtha che. dravyane, vastune yathAvat lakSamAM rAkhI vairAgyanuM mAM nirUpaNa karyuM che. dravyanuM svarUpa batAvanAra cAra zloka adabhuta che. namaskAra te svAmI kArtikeyAdine. (pR. 671) T sarva sAvadya AraMbhanI nivRttipUrvaka be ghaDI aI praharaparyata "svAmIkArtikeyAnuprekSA' Adi graMthanI prata karavAno nityaniyama yogya che. (cAra mAsa paryaMta.) (pR. 641) IT ]

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akhA bhagata 708 akhA bhagata akSaya bhagata kavie kahyuM che ke : kartA maTe to chUTe karma, e che mahA bhajanano marma; jo tuM jIva to kartA hari, jo tuM ziva to vastu kharI; tuM cho jIva ne tuM cho nAtha, ema kahI ane jhaTakayA hAtha'. (pR. 302) | amArA samAgamano hAla aMtarAya jANI nirAzatAne prApta thavuM ghaTe che; tathApi tema karavA viSe "izvarecchA" jANI samAgamanI kAmanA rAkhI jeTalo paraspara mumukSabhAiono samAgama bane teTalo karavo, jeTaluM bane teTaluM pravRttimAMthI virakatapaNuM rAkhavuM, satparuSanAM caritro ane mArgAnusArI (suMdaradAsa, prItama, akhA, kabIra Adi) jIvonAM vacano ane jeno uddeza AtmAne mukhya kahevA viSe che, evA (vicArasAgara, suMdaradAsanA graMtha, AnaMdaghanajI, banArasIdAsa, kabIra, akhA vagerenAM pada) graMthano paricaya rAkhavo, ane e sau sAdhanamAM mukhya sAdhana evo zrI satyaraSano samAgama gaNavo.. (pR. 373). | AtmArAmajI D zrI AtmArAmajI sarala hatA. kaMI dharmadAjha hatI. khaMDanamaMDanamAM na UtaryA hota to sAro upakAra karI zakata. temanA ziSyasamudAyamAM kaMika saralatA rahI che. koi koi saMnyAsIo vadhAre sarala jovAmAM Ave che. zrAvakapaNuM ke sAdhupaNuM kula saMpradAyamAM nahIM, AtmAmAM joie. (pR. 6) AnaMdaghanajI | | zrI AnaMdaghanajInuM bIjuM nAma 'lAbhAnaMdajI' hatuM. teo tapagacchamAM thayA che. (pR. 770) D kuMdakuMdAcArya ane AnaMdaghanajIne siddhAMta saMbaMdhI jJAna tIvra hatuM. (pR. 458) zrI AnaMdaghanajIe svapara hitabuddhithI lokopakAra-pravRtti zarU karI. A mukhya pravRttimAM Atmahita gauNa karyuM, paNa vItarAgadharmavimukhatA, viSamatA eTalI badhI vyApI gaI hatI ke loko dharmane ke AnaMdaghanajIne pichANI na zakyAM, oLakhI kadara karI na zakyAM. pariNAme zrI AnaMdaghanajIne lAgyuM ke prabaLa vyApI gayelI viSamatAyoge lokopakAra, paramArthaprakAza kAragata thato nathI, ane Atmahita gauNa thai temAM bAdhA Ave che, mATe Atmahitane mukhya karI temAM pravartavuM yogya che. AvI vicAraNAe pariNAme te lokasaMga tyajI daI vanamAM cAlI nIkaLyA. vanamAM vicaratAM chatAM apragaTapaNe rahI covIzI, pada Adi vaDe lokopakAra to karI ja gayA. niSkAraNa lokopakAra e mahApuruSono dharma pragaTapaNe loko AnaMdaghanajIne oLakhI na zakyAM. paNa AnaMdaghanajI to apragaTa rahI temanuM hitA karatA gayA. atyAre to zrI AnaMdaghanajInA vakhata karatAM paNa vadhAre viSamatA, vItarAgamArgavimukhatA vyApelI che. zrI AnaMdaghanaghajIne siddhAMtabodha tIvra hato. teo zvetAMbara saMpradAyamAM hatA. "cUrNi, bhASya, sUtra, niryukti, vRtti, paraMparA anubhava re' ityAdi paMcAMgInuM nAma temanA zrI naminAthajInA stavanamAM nA

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709 kabIra AvyuM hota to khabara na paDatI ke teo zvetAMbara saMpradAyanA hatA ke digaMbara saMpradAyanA? (pR. 65-6). I siddha bhagavAna kevaLa amUrtapade sthita hovAthI temanuM svarUpa sAmAnyatAthI ciMtavavuM durgamya che. ahaMta bhagavAnanuM svarUpa mULadRSTithI ciMtavavuM to tevuM ja durgamya che, paNa sayogIpadanA avalaMbanapUrvaka ciMtavatA sAmAnya jIvone paNa vRtti sthira thavAne kaMIka sugama upAya che, jethI ahaMta bhagavAnanI stavanAthI siddhapadanI stavanA thayA chatAM, ATalo vizeSa upakAra jANI zrI AnaMdaghanajIe A covIzI covIza tIrthakaranI stavanArUpe racI che. namaskAramaMtramAM paNa ahaMtapada prathama mUkavAno hetu eTalo ja che ke temanuM vizeSa upakArIpaNuM che. (pR. 571). D AnaMdaghanajInI covIzI mukhapATha karavA yogya che. tenA artha vivecanapUrvaka lakhavA yogya che. tema karazo. (pR. 664). kabIra 'mahAtmA kabIrajI tathA narasiMha mahetAnI bhakti ananya, alaukika, adbhuta, ane sarvotkRSTa hatI, tema chatAM te niHspRhI hatI. svapna paNa temaNe evI duHkhI sthiti chatAM AjIvikA arthe, vyavahArArthe paramezvara pratye dInapaNuM karyuM nathI; tema karyA sivAya joke izvarecchAthI vyavahAra cAlyo gayo che, tathApi temanI dAridrayAvasthA haju sudhI jagata-vidita che; ane e ja emanuM sabaLa mAhAsya che. paramAtmAe emanA paracA pUrA karyA che te e bhaktonI icchAthI uparavaTa thaIne. bhaktonI evI icchA na hoya, ane tevI icchA hoya to rahasyabhaktinI temane prApti paNa na hoya. (pR. 279) D zrI kabIranuM aMtara samajyA vinA bhoLAithI loko pajavavA mAMDayA. A vikSepa TALavA kabIrajI vezyAne tyAM jaI beThA. lokasamUha pAcho vaLyo. kabIrajI bhraSTa thaI gayA ema loko kahevA lAgyA. sAcA bhakto thoDA hatA te kabIrane vaLagI rahyA. kabIrajIno vikSepa to TaLyo paNa bIjAe tenuM anukaraNa na karavuM. (pR. 667) 0 satane satarUpe kahevAnI parama jijJAsA jenI niraMtara hatI evA mahAbhAgya kabIranuM eka pada e viSe smaraNa karavA jevuM che. ahIM eka tenI sAthenI TUMka lakhI che : karanA phakIrI kyA dilagIrI, sadA magana mana rahenA jI." e vRtti mumukSuone adhikAdhika vardhamAna karavA jevI che. (pR. 258). D Aje ApanuM kRpApatra maLyuM. sAthe pada maLyuM. sarvArthasiddhanI ja vAta che. jainamAM ema kahe che ke sarvArthasiddha mahAvimAnanI dhvajAthI bAra yojana dUra muktizilA che. kabIra paNa dhvajAthI AnaMda AnaMda pAmI gayA che. te pada vAMcI paramAnaMda thayo. (pR. 231). 1 amArA samAgamano hAla aMtarAya jANI nirAzatAne prApta thavuM ghaTe che; tathApi tema karavA viSe "izvarecchA' jANI samAgamanI kAmanA rAkhI jeTalo paraspara mumukSabhAiono samAgama bane teTalo karavo, jeTaluM bane teTaluM pravRttimAMthI virakatapaNuM rAkhavuM, satparuSanAM caritro ane mArgAnusArI (suMdaradAsa, prItama, akhA, kabIra Adi) jIvonAM vacano ane jeno uddeza AtmAne mukhya kahevA viSe che, evA vicArasAgara, suMdaradAsanA graMtha, AnaMdaghanajI, banArasIdAsa, kabIra, akhA vagerenAM pada) graMthano paricaya rAkhavo, ane e sau sAdhanamAM mukhya sAdhana evo zrI satpaSano samAgama gaNavo.

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710 kabIra (cAlu) (pR. 373) D zubhecchAthI mAMDIne sarvakarmarahitapaNe svasvarUpasthiti sudhImAM aneka bhUmikAo che. je je AtmArthI jIvo thayA, ane temanAmAM je je aMge jAgRtadazA utpanna thai, te te dazAnA bhede aneka bhUmikAo temaNe ArAdhI che. zrI kabIra, suMdaradAsa Adi sAdhujano AtmArthI gaNavA yogya che, ane zubhecchAthI uparanI bhUmikAomAM temanI sthiti saMbhave che. atyaMta svasvarUpasthiti mATe temanI jAgRti ane anubhava paNa lakSagata thAya che. (pR. 497) | kArtikasvAmI | T kArtikasvAmI e bhUmimAM (madrAsa bhaNI) bahu vicaryA che. e taraphanA nagna, bhavya, UMcA, aDola vRttithI UbhelA pahADa nIrakhI svAmI kArtikeyAdinI aDola, vairAgyamaya digaMbaravRtti yAda AvatI hatI. (pR. 171) | kuMdakuMdAcArya) | kuMdakuMdAcArya ane AnaMdaghanajIne siddhAMta saMbaMdhI jJAna tIvra hatuM. kuMdakuMdAcAryajI to AtmasthitimAM bahu sthita hatA. (pR. 458) | zrImAna kuMdakuMdAcArye aSTapAhuDa (aprAbhRta) racela che. prAtabheda - darzanaprAbhRta, jJAnaprAbhRta, cAritraprAbhRta, bhAvaprAbhRta, ityAdi. darzanaprAbhUtamAM jinabhAvanuM svarUpa batAvyuM che. (pR. 764) D he kuMdakuMdAdi AcAryo ! tamArAM vacano paNa svarUpAnusaMdhAnane viSe A pAmarane parama upakArabhUta thayAM che. te mATe huM tamane atizaya bhaktithI namaskAra karuM chuM. (pR. 824). kezIsvAmI T kezIsvAmIe paradezI rAjAne bodha detI vakhate "jaDa jevo", "mUDha jevo, kahyo hato tenuM kAraNa paradezI rAjAne viSe puruSArtha jagADavA mATe hatuM. jaDapaNuM, mUDhapaNuM maTADavAne mATe upadeza dIdho che. jJAnInAM vacano apUrva paramArtha sivAya bIjA hetue hoya nahIM. bALajIvo ema vAto kare che ke chabasthapaNAthI kezIsvAmI paradezI rAjA pratye tema bolyA hatA; paNa ema nathI. temanI paramArtha arthe ja vANI nIkaLI hatI. (pR. 698) D kezIsvAmI moTA hatA, ane pArzvanAthasvAmInA ziSya hatA, topaNa pAMca mahAvrata aMgIkAra karyA hatAM. kezIsvAmI ane gautamasvAmI mahA vicAravAna hatA, paNa kezIsvAmIe ema na kahyuM, "huM dIkSAe moTo chuM mATe tame mArI pAse cAritra lo.' vicAravAna ane saraLa jIva jene tarata kalyANayukta thaI javuM che tene AvI vAtano Agraha hoya nahIM. (pR. 292) kezIsvAmI ane gautamasvAmI kevA saraLa hatA ! banneno eka mArga jANavAthI pAMca mahAvrata grahaNa karyA. AjanA kALamAM be pakSane bheguM thavuM hoya to te bane nahIM. AjanA DhuMDhiyA ane tapAne tema ja dareka judA judA saMghADAne ekaThA thavuM hoya to tema bane nahIM. temAM keTaloka kALa jAya. temAM kAMI che nahIM, paNa asaraLatAne lIdhe bane ja nahIM. (pR. 702)

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711 gautamasvAmI || gajasukumAra T kRSNa vAsudevanA gajasukumAra nAmanA nAnA bhAI mahAsurUpavAna, sukumAra mAtra bAra varSanI vaye bhagavAna neminAthanI pAsethI saMsAratyAgI thaI smazAnamAM ugradhyAnamAM rahyA hatA, tyAre teo eka adbhuta kSamAmaya caritrathI mahAsiddhine pAmI gayA, te ahIM kahuM chuM. somala nAmanA brAhmaNanI surUpavarNa saMpanna putrI vere gajasukumAranuM sagapaNa karyuM hatuM. paraMtu lagna thayA pahelAM gajasukumAra to saMsAra tyAgI gayA. AthI potAnI putrInuM sukha javAno dveSathI te somala brAhmaNane bhayaMkara krodha vyApyo. gajasukumArano zodha karato karato e smazAnamAM jayAM mahAmuni gajasukumAra ekAgra vizuddhabhAvathI kAyotsargamAM che, tyAM AvI pahoMcyo. komaLa gajasukumAranA mAthA para cIkaNI mATInI vADa karI ane aMdara dhakhadhakhatA aMgArA bharyA, Idhana pUryuM eTale mahAtApa thayo. ethI gajasakumArano komaLa deha baLavA mAMDayo eTale te somala jato rahyo. e veLA gajasukumAranA asahya du:khamAM kahevuM paNa zuM hoya? paraMtu tyAre te samabhAva pariNAmamAM rahyA. kiMcit krodha ke dveSa enA dayamAM janma pAmyo nahIM. potAnA AtmAne sthitisthApaka karIne bodha dIdho ke jo ! tuM enI putrIne paraNyo hota to e kanyAdAnamAM tane pAghaDI Apata. e pAghaDI thoDA vakhatamAM phATI jAya tevI ane pariNAme duHkhadAyaka thAta. A eno bahu upakAra thayo ke e pAghaDI badala eNe mokSanI pAghaDI baMdhAvI. evA vizuddha pariNAmathI aDaga rahI samabhAvathI te asahya vedanA sahIne sarvajJa sarvadarzI thai anaMta jIvana sukhane pAmyA. kevI anupama kSamA ane kevuM tenuM suMdara pariNAma ! tattvajJAnIonAM vacana che ke, AtmA mAtra svasadbhAvamAM Avavo joIe; ane te Avyo to mokSa hatheLImAM ja che. gajasukumAranI nAmAMkita kSamA kevo vizuddha bogha kare che ! (pR. 89) gajasukumAranI kSamA ane rAmatI rahanemIne bodhe che te bodha mane prApta thAo. (pR. 159) 0 samaSTimAM gajasukumAranuM caritra vicAravuM. (pR. 10) tame ame kaMI duHkhI nathI. je duHkha che te rAmanA cauda varSanAM duHkhano eka divasa paNa nathI. pAMDavanA tera varSanAM duHkhanI eka ghaDI nathI, ane gajasukumAranA dhyAnanI eka paLa nathI. (pR. 374) T mane koI gajasukumAra jevo vakhata Avo. (pR. 159) gautamasvAmI D gautamasvAmIe mahAvIrasvAmIne vedanAM prazno pUchayAM; tenuM, sarva doSano kSaya karyo che evA te mahAvIrasvAmIe vedanA dAkhalA daI samAdhAna siddha karI ApyuM. (pR. 94) | gautamasvAmI cAra jJAnanA dhartA hatA ane AnaMdazrAvaka pAse gayA hatA. AnaMdazrAvake kahyuM "mane jJAna UpajayuM che. tyAre gautamasvAmIe kahyuM "nA. nA. eTaluM badhuM hoya nahIM. mATe Apa kSamApanA lo." tyAre AnaMdazrAvake vicAryuM ke A mArA guru che, kadAca A vakhate bhUla khAya che, topaNa bhUla khAo cho ema kahevuM yogya nathI; guru che mATe zAMtithI kahevuM yogya che ema dhArI AnaMdazrAvake kahyuM ke "mahArAja! saMta vacanano micchA mi dukakaDe ke asaddabhUta vacanano micchA mi dukakaDa ?' tyAre gautamasvAmIe kahyuM ke "asabhUta vacanano micchA mi dukakaDa." tyAre AnaMdazrAvake kahyuM : "mahArAja ! huM micchA mi dukakaDa levAne yogya nathI." eTale gautamasvAmI cAlyA gayA, ane jaIne mahAvIrasvAmIne pUchayuM. (gautamasvAmI tenuM samAdhAna kare tevA hatA, paNa chate gurue tema kare nahIM jethI mahAvIrasvAmI pAse

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gautamasvAmI (cAlu) 712 jai hakIkata kahI.) mahAvIrasvAmIe kahyuM, 'he gautama ! hA, AnaMda dekhe che ema ja che, ane tamArI bhUla che; mATe tame AnaMda pAse jai kSamApanA lo.' 'tahat' karI gautamasvAmI kSamAvavA gayA. jo gautamasvAmImAM moha nAmano mahA subhaTa parAbhava pAmyo na hota to tyAM jAta nahIM, ane kadApi gautamasvAmI ema kaheta ke 'mahArAja ! ApanA ATalA badhA ziSya che temanI huM cAkarI karuM, paNa tyAM to nahIM jAuM;' to te vAta kabUla thAta nahIM. gautamasvAmI pote tyAM jai kSamAvI AvyA ! (pR. 692) E kezIsvAmI ane gautamasvAmI kevA saraLa hatA ! banneno eka mArga jANavAthI pAMca mahAvrata grahaNa karyAM. AjanA kALamAM be pakSane bheguM thavuM hoya to te bane nahIM. AjanA DhuMDhiyA ane tapAne tema ja dareka judA judA saMghADAne ekaThA thavuM hoya to tema bane nahIM. temAM keTaloka kALa jAya. temAM kAMi che nahIM, paNa asa2LatAne lIdhe bane ja nahIM. (pR. 702) gautamanA hdayathI e rAga (bhagavAna mahAvIranA aMgopAMga, varNa, vANI, rUpa ityAdika parano rAga) jyAM sudhI khasyo nahIM tyAM sudhI teo kevaLajJAna pAmyA nahIM. pachI zramaNa bhagavAna jJAtaputra jyAre anupameya siddhine pAmyA, tyAre gautama nagaramAMthI AvatA hatA. bhagavAnanA nirvANa samAcAra sAMbhaLIne teo kheda pAmyA. virahathI teo anurAga vacanathI bolyA : ''he mahAvIra ! tame mane sAthe to na lIdho, paraMtu saMbhAryoye nahIM. mArI prIti sAmI tame sRSTi paNa karI nahIM ! Ama tamane chAjatuM nahotuM.'' evA taraMgo karatAM karatAM tenuM lakSa pharyuM ne te nIrAga zreNie caDhayA. ''huM bahu mUrkhatA karuM chuM. e vItarAga nirvikArI ane nIrAgI te mArAmAM kema mohinI rAkhe ? enI zatru ane mitra para kevaLa samAna vRSTi hatI. huM e nIrAgIno mithyA moha rAkhuM chuM. moha saMsAranuM prabaLa kAraNa che.'' ema vicAratAM vicAratAM teo zoka tajIne nIrAgI thayA. eTale anaMtajJAna prakAzita thayuM; ane prAMte nirvANa padhAryA. (pR. 90) choTama - choTama jJAnIpuruSa hatA. padanI racanA bahu zreSTha che. (pR. 287) choTamakRta padasaMgraha vagere pustako vAMcavAno hAla to paricaya rAkhajo. vagere zabdathI satsaMga, bhakti ane vItarAgatAnuM mAhAtmya varNavyuM hoya tevAM pustako samajazo. (pR. 288) jaDabharatajI jaDabharatajInI zrImad bhAgavatamAM suMdara AkhyAyikA ApI che; e dazA vAraMvAra sAMbharI Ave che. ane evuM unmattapaNuM paramAtmAne pAmavAnuM parama dvAra che. e dazA videhI hatI. bharatajIne haraNanA saMgathI janmanI vRddhi thai hatI ane tethI jaDabharatanA bhavamAM asaMga rahyA hatA. (pR. 271) janakavidehI janakavidehI saMsAramAM rahyA chatAM videhI rahI zakyA e joke moTuM Azcarya che, mahA mahA vikaTa che, tathApi paramajJAnamAM ja jeno AtmA tadAkAra che, tene jema rahe che, tema rahyuM jAya che. ane jema prArabdhakarmano udaya tema vartatAM temane bAdha hoto nathI. deha sahitanuM jenuM ahaMpaNuM maTI gayuM che, evA te mahAbhAgyano deha paNa AtmabhAve ja jANe vartato hato; to pachI temanI dazA bhedavALI kyAMthI hoya ? (pR. 274)

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713 narasiMha mahetA || 2 videhIpaNe janakarAjAnI pravRtti te atyaMta udAsa pariNAmane lIdhe rahetI; ghaNuM karIne temane te sahaja svarUpamAM hatI; tathApi koi mAyAnA dhuraMta prasaMgamAM samudrane viSe jema nAva yatkiMcit DolAyamAna thAya tema te pariNAmanuM DolAyamAna thavApaNuM saMbhavita hovAthI pratyeka mAyAnA prasaMgamAM kevaLa jenI udAsa avasthA che evA nijaguru aSTAvakranI zaraNatA svIkArI hovAthI mAyAne sakhe tarI zakAya ema thatuM hatuM, kAraNa ke mahAtmAnA AlaMbananI evI ja baLavattaratA che. (pR. 313-4) jiMbusvAmI | IT jaMbusvAmInuM draSTAMta prasaMgane prabaLa karanAruM. ane ghaNuM AnaMdakAraka apAyuM che. luMTAvI devAnI icchA chatAM lokapravAha ema mAne ke cora laI gayAnA kAraNe jaMbuno tyAga che, to te paramArthane kalaMkarUpa che, evo je mahAtmA jaMbuno Azaya te satya hato. (pR. 279) dhanapALakavi 'prazaMmarasanimagnaM draSTiyugmaM prasannaM, vadanakamalamaMkaH kAminIsaMgazUnyaH; karayugamapi yatte zastrasaMbaMdhavaMdhyaM, tadasi jagati devo vItarAgastvameva.' tArAM be cakSu prazamarasamAM DUbelAM che, paramazAMta rasane jhIlI rahyAM che. tAruM mukhakamaLa prasanna che, temAM prasannatA vyApI rahI che. tAro khoLo strInA saMgathI rahita che. tArA be hAtha zastrasaMbaMdha vinAnA che, tArA hAthamAM zastra nathI. Ama tuM ja vItarAga jagatamAM deva chuM. (pR. 670) narasiMha mahetA D narasiMha mahetA gAI gayA che ke : mAruM gAyuM gAze te jhAjhA godA khAze: samajIne gAze te vahelo vaikuMTha jAze. tAtparya ke samajIne vivekapUrvaka karavAnuM che. potAnI dazA vinA, vinA viveke, samajyA vinA jIva anukaraNa karavA jAya to mAra khAI ja bese. mATe moTA kahe tema karavuM, kare tema na karavuM. A vacana sApekSa che. (pR. 667) narasiMha mahetA kahe che ke anAdikALathI Ama ne Ama cAlatAM kALa gayo, paNa niveDo Avyo nahIM. A mArga nahIM; kemake anAdikALathI cAlatAM cAlatAM paNa mArga hAtha Avyo nahIM. jo A mArga ja hoya to hajI sudhI kAMIye hAthamAM AvyuM nahIM ema bane nahIM. mATe mArga judo ja hovo joie. (pR. 733) mahAtmA kabIrajI tathA narasiMha mahetAnI bhakti ananya, alaukika, adbhuta, ane sarvotkRSTa hatI, tema chatAM te niHspRhI hatI. svapna paNa temaNe evI duHkhI sthiti chatAM AjIvikA arthe, vyavahArArthe paramezvara pratye dInapaNuM karyuM nathI; tema karyA sivAya joke IzvarecchAthI vyavahAra cAlyo gayo che, tathApi temanI dAridrayAvasthA haju sudhI jagata-vidita che; ane e ja emanuM sabaLa mAhAbhya che. paramAtmAe emanA "paracA" pUrA karyA che te e bhaktonI icchAthI uparavaTa thaIne. bhaktonI evI icchA na hoya, ane tenI icchA hoya to rahasyabhaktinI temane prApti paNa na hoya. (pR. 279)

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nAbho bhagata nAbho bhagata nAbho bhagata hato. koike corI karIne corIno mAla bhagatanA ghara AgaLa dATayo. tethI bhagata para corIno Aropa mUkI koTavALa pakaDI gayo. kedamAM nAMkhI, corI manAvavA mATe roja bahu mAra mAravA mAMDayo. paNa sAro jIva, bhagavAnano bhagata eTale zAMtithI sahana karyuM. gosAMijIe AvIne kahyuM ke 'huM viSNubhakta chuM, corI koi bIjAe karI che ema kahe.' tyAre bhagate kahyuM ke 'ema kahIne chUTavA karatAM A dehane mAra paDe te zuM khoTuM ? mAre tyAre huM to bhakti karuM chuM. bhagavAnanA nAme dehane daMDa thAya te sAruM. ene nAme badhuMya savaLuM. deha rAkhavAne mATe bhagavAnanuM nAma nahIM levuM. bhale dehane mAra paDe te sAruM - zuM ka2vo che dehane !' (pR. 703) nepoliyana bonApArTa 714 jo tuM amalamasta hoya to nepoliyana bonApArTane banne sthitithI smaraNa kara. (pR. 4) pArzvanAthasvAmI pArzvanAthasvAmInuM dhyAna yogIoe avazya smaravuM joie che. niH 0- e nAganI chatrachAyA veLAno pArzvanAtha ora hato ! (pR. 159) prItama -- amArA samAgamano hAla aMtarAya jANI nirAzatAne prApta thavuM ghaTe che; tathApi tema karavA viSe 'izvarecchA' jANI samAgamanI kAmanA rAkhI jeTalo paraspara mumukSubhAiono samAgama bane teTalo karavo, jeTaluM bane teTaluM pravRttimAMthI virakatapaNuM rAkhavuM, satpuruSanAM caritro ane mArgAnusArI (suMdaradAsa, prItama, akhA, kabIra Adi) jIvonAM vacano ane jeno uddeza AtmAne mukhya kahevA viSe che, evA (vicArasAgara, suMdaradAsanA graMtha, AnaMdaghanajI, banArasIdAsa, kabIra, akhA vagerenAM pada) graMthano paricaya rAkhavo, ane e sau sAdhanamAM mukhya sAdhana evo zrI satpuruSano samAgama gaNavo. (pR. 373) banArasIdAsa zrI banArasIdAsa e AgrAnA dazAzrImALI vANiyA hatA. (pR. 775) lokomAM odhasaMjJAe ema mAnavAmAM AvatuM ke 'ApaNane samyaktva che ke zI rIte te kevaLI jANe, nizrayasamyaktva che e vAta to kevaLIgamya che.' cAlatI rUDhi pramANe ema mAnavAmAM AvatuM; paraMtu banArasIdAsa ane bIjA te dazAnA puruSo ema kahe che ke amane samyaktva thayuM che, e nizcayathI kahIe chIe. zAstramAM ema kahevAmAM AvyuM che ke 'nizrayasamyaktva che ke zI rIte te kevaLI jANe' te vAta amuka nayathI satya che; tema kevaLajJAnI sivAya paNa banArasIdAsa vageree moghamapaNe ema kahyuM che ke 'amane samyaktva che, athavA prApta thayuM che,' te vAta paNa satya che; kAraNa 'nizrayasamyaktva' che te dareka rahasyanA paryAyasahita kevaLI jANI zake che; athavA dareka prayojanabhUta padArthanA hetuahetu saMpUrNapaNe jANavA e kevaLI sivAya bIjAthI banI zakatuM nathI; tyAM AgaLa 'nizrayasamyaktva' kevaLIgamya kahyuM che. te prayojanabhUta padArthanA sAmAnyapaNe athavA sthULapaNe hetuahetu samajI zakAya

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715 bAhubaLajI e banavA yogya che, ane te kAraNane laIne mahAna banArasIdAsa vageree potAne samyakatva che ema kaheluM che. samayasAra'mAM mahAna banArasIdAse karelI kavitAmAM "amAre hRdayane viSe bodhabIja thayuM che' ema kaheluM che; arthAt potAne viSe samyakatva che ema kahyuM che. (pR. 742) je mukharasa saMbaMdhI jJAna viSe "samayasAra' graMthanA kavitAdimAM tame artha dhAro cho te tema ja che, ema sarvatra che, ema kahevA yogya nathI. banArasIdAse "samayasAra' graMtha hindI bhASAmAM karatAM keTalAMka kavita, savaiyA vageremAM tenA jevI ja vAta kahI che; ane te koI rIte "bIjajJAnane lagatI jaNAya che. tathApi kyAMka kyAMka tevA zabdo upamApaNe paNa Ave che. "samayasAra' banArasIdAse karyo che, temAM te zabdo jyAM jyAM AvyA che, tyAM tyAM sarva sthaLe upamApaNe che ema jaNAtuM nathI, paNa keTaleka sthaLe vastapaNe kahyuM che, ema lAge che; joke e vAta kaMIka AgaLa gaye maLatI AvI zake ema che. eTale tame je "bIjajJAna"mAM kAraNa gaNo cho tethI kaMIka AgaLa vadhatI vAta athavA te vAta vizeSa jJAne temAM aMgIkAra karI jaNAya che. banArasIdAsane kaMI tevo yoga banyo hoya ema "samayasAra' graMthanI temanI racanA parathI jaNAya che. mULa samayasAra'mAM eTalI badhI spaSTa vArtA "bIjajJAna' viSe kahI nathI jaNAtI, ane banArasIdAse to ghaNe ThekANe vastupaNe ane upamApaNe te vAta kahI che. je uparathI ema jaNAya che ke banArasIdAse sAthe potAnA AtmAne viSe je kaMI anubhava thayo che, teno paNa koi te prakAre prakAza karyo che, ke koI vicakSaNa jIvanA anubhavane te AdhArabhUta thAya, vizeSa sthira karanAra thAya. ema paNa lAge che ke banArasIdAse lakSaNAdi bhedathI jIvano vizeSa nirdhAra karyo hato, ane te te lakSaNAdinuM satata manana thayA karyAthI AtmasvarUpa kaMIka tIrNapaNe temane anubhavamAM AvyuM che; ane avyaktapaNe Atmadravyano paNa temane lakSa thayo che, ane te avyakta lakSathI te bIjajJAna temaNe gAyuM che. avyakta lakSano artha atre evo che ke cittavRtti AtmavicAramAM vizeSapaNe lAgI rahevAthI pariNAmanI nirmaLadhArA banArasIdAsane je aMze pragaTI che, te nirmaLadhArAne lIdhe potAne dravya A ja che ema joke spaSTa jANavAmAM nathI, topaNa aspaSTapaNe eTale svAbhAvikapaNe paNa temanA AtmAmAM te chAyA bhAsyamAna thaI che, ane jene lIdhe e vAta temanA mukhathI nIkaLI zakI che; ane sahaja AgaLa vadhatAM te vAta temane sAva spaSTa thaI jAya evI dazA te graMtha karatAM temanI prAye rahI che. (pR. 41 6-7) bAhubaLajI | T bAhubaLajImAM aneka guNasamUha vidyamAna chatAM nAnA aThThANuM bhAine vaMdana karavAmAM potAnuM laghupaNuM thaze, mATe atre ja dhyAnamAM rokAvuM yogya che ema rAkhI eka varSa sudhI nirAhArapaNe aneka guNasamudAye AtmadhyAnamAM rahyA, topaNa AtmajJAna thayuM nahIM. bAkI bIjI badhI rItanI yogyatA chatAM eka e mAnanA kAraNathI te jJAna aTakayuM hatuM. jayAre zrI RSabhadeve prerelI evI brAhmI ane suMdarI satIe tene te doSa nivedana karyo ane te doSanuM bhAna tene thayuM tathA te doSanI upekSA karI asAratva jANyuM tyAre kevaLajJAna thayuM. (pR. 531) D A gomaTezvara nAmathI prasiddha zrI bAhubaLasvAmInI pratimAnI chabI che. beMgalora pAse ekAMta jaMgalamAM DuMgaramAMthI kotarI kADhelI sittera phuTa UMcI A bhavya pratimA che. AThamA saikAmAM zrI

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bAhubaLajI (cAlu) 716 cAmuMDarAye enI pratiSThA karI che. aDola dhyAne kAusagnamudrAe zrI bAhubaLajI animeSanetre UbhA che. hAthapage vRkSanI velIo vIMTAI chatAM dehabhAnarahita dhyAnastha zrI bAhubaLajIne tenI khabara nathI. kaivalya pragaTa thavA yogya dazA chatAM jarA mAnano aMkuro naDayo che. "vIrA mArA gaja thakI Utaro." e mAnarUpI gajathI UtaravAnA potAnI baheno brAhmI ane suMdarInA zabdo karNagocara thatAM suvicAre sajja thai, mAna moDavA taiyAra thatAM kaivalya pragaTayuM. te A zrI bAhubaLajInI dhyAnastha mudrA che. (pR. 8) buddha (zuddhodana) | D buddhadevane roga, daridratA, vRddhAvasthA ane mota e cAra bAbata uparathI vairAgya utpanna thayo hato. (pR. 778) D mahAtmA buddha (gautama) jarA, dAridraya, roga ane mRtyu e cArane eka AtmajJAna vinA anya sarva upAye ajita dekhI, jene viSe tenI utpattino hetu che, evA saMsArane choDIne cAlyA jatA havA. (pR. 491) T brAhmaNonI yajJAdi hiMsaka kriyAno nAza paNa zrI jine ane buddha karyo che, je haju sudhI kAyama che. brAhmaNo yajJAdi hiMsaka gharmavALA hovAthI zrI jine tathA buddha sakhata zabdo vAparI dhikkAryA che, te yathArtha che. brAhmaNoe svArthabuddhithI e hiMsaka kriyA dAkhala karI che. zrI jine tema ja zrI buddhe jAte vaibhavatyAga karelo hovAthI teoe niHsvArtha buddhie dayAdharmano upadeza karI hiMsaka kriyAno viccheda karyo. jagatasukhamAM teonI spRhA nahotI. (pR. 780) D V0 buddhadeva paNa mokSa nathI pAmyA e zA uparathI Apa kaho cho? u0 tenA zAstrasiddhAMtone Azraye. je pramANe temanAM zAstrasiddhAMto che, te ja pramANe jo temano abhiprAya hoya to te abhiprAya pUrvApara viruddha paNa dekhAya che; ane te lakSaNa saMpUrNa jJAnanuM nathI. saMpUrNa jJAna jo na hoya to saMpUrNa rAgadveSa nAza pAmavA saMbhavita nathI. jyAM tema hoya tyAM saMsArano saMbhava che. eTale kevaLa mokSa tene hoya ema kahevuM banI zake evuM nathI; e temanAM kahelAM zAstromAM je abhiprAya che te sivAya bIjo temano abhiprAya hato, te bIjI rIte jANavAnuM amane tamane kaThaNa paDe tevuM che; ane tema chatAM kahIe ke buddhadevano abhiprAya bIjo hato to te karaNapUrvaka kahevAthI pramANabhUta na thAya ema kaMi nathI. (pR. 429-30) T buddhabhagavAnanuM caritra manana karavA jevuM che; e jANe niSpakSapAtI kathana che. (pR. 193). D V0 brahmA, viSNu, mahezvara, te koNa? u0 sRSTinA heturUpa traNa guNa gaNI te Azraye rUpa ApyuM hoya to te vAta baMdha besI zake tathA tevAM bIjAM kAraNothI te brahmAdinuM svarUpa samajAya che. paNa purANomAM je prakAre temanuM svarUpa kahyuM che, te prakAre svarUpa che, ema mAnavA viSemAM mAruM vizeSa valaNa nathI. kemake temAM keTalAMka upadezArthe

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717 mahAvIra svAmI rUpaka kahyAM hoya ema paNa lAge che. tathApi ApaNe paNa teno upadeza tarIke lAbha levo, ane brahmAdinA svarUpanA siddhAMta karavAnI jaMjALamAM na paDavuM, e mane ThIka lAge che. (pR. 431) maNibhAi nabhubhAi D zrI 'SaTkarzana samuccaya' graMthanuM bhASAMtara zrI maNibhAi nabhubhAie abhiprAyArthe mokalyuM che. abhiprAyArthe mokalanAranI kaMi aMtara icchA evI hoya che ke tethI raMjita thai tenAM vakhANa mokalavAM. zrI maNibhAie bhASAMtara sAruM karyuM che, paNa te doSarahita nathI. (pR. 661) ... maNilAla nabhubhAie gItA 5ra vivecanarUpa TIkA karatAM mizratA bahu ANI dIdhI che, seLabheLa khIcaDo karyo che. (pR. 670) D maNibhAi kahe che (SaddarzanasamuccayanI prastAvanAmAM) ke haribhadrasUrine vedAMtanI khabara na hatI, vedAMtanI khabara hota to evI kuzAgrabuddhinA haribhadrasUri jaina taraphathI potAnuM valaNa pheravI vedAMtamAM bhaLata. gADhamatAbhinivezathI maNibhAinuM A vacana nIkaLyuM che. haribhadrasUrine vedAMtanI khabara hatI ke nahIM e maNibhAie haribhadrasUrino 'dharmasaMgrahaNI' joyo hota to khabara paData. haribhadrasUrine vedAMtAdi badhAM darzanonI khabara hatI. te badhAM darzanonI paryAlocanApUrvaka temaNe jainadarzanane pUrvApara avirodha pratIta karyuM hatuM. (pR. 670) mahAvIrasvAmI teone (mahAvIrasvAmIne) janmathI mati, zruta, avadhi e traNa jJAna hatAM. te puruSanA guNagrAma karatAM anaMtI nirjarA che. (pR. 730) mahAvIrasvAmInA dIkSAnA varaghoDAnI vAtanuM svarUpa jo vicAre to vairAgya thAya. e vAta adbhuta che. te bhagavAna apramAdI hatA. teone cAritra vartatuM hatuM, paNa jyAre bAhyacAritra lIdhuM tyAre mokSe gayA. (pR. 719) karALa kALa ! A avasarpiNI kALamAM covIza tIrthaMkara thayA. temAM chellA tIrthaMkara zramaNa bhagavAna zrI mahAvIra dIkSita thayA paNa ekalA ! siddhi pAmyA paNa ekalA ! prathama upadeza temano paNa aphaLa gayo ! (pR. 626) D ghaNuM karIne prayojana vinA bolavuM ja nahIM tenuM nAma munipaNuM. rAgadveSa ne ajJAna vinA yathAsthita vastunuM svarUpa kahetAM bolatAM chatAM paNa munipaNuM maunapaNuM jANavuM. pUrva tIrthaMkarAdi mahAtmAoe Ama ja vicAra karI maunapaNuM dhAraNa kareluM; ane sADAbAra varSa lagabhaga maunapaNuM dhAraNa karanAra bhagavAna vIraprabhue AvA utkRSTa vicAre karI AtmAmAMthI pheravI pheravIne mohanIyakarmano saMbaMdha kADhI nAMkhI kevaLajJAnadarzana pragaTa karyuM hatuM. (pR. 676) vardhamAnasvAmIe gRhavAsamAM paNa A sarva vyavasAya asAra che, karttavyarUpa nathI, ema jANyuM hatuM. tema chatAM te gRhavAsane tyAgI municaryA grahaNa karI hatI. te munipaNAmAM paNa AtmabaLe samartha chatAM te baLa karatAM paNa atyaMta vadhatA baLanI jarUra che, ema jANI maunapaNuM ane anidrApaNuM sADAbAra varSa lagabhaga bhajyuM che, ke jethI vyavasAyarUpa agni to prAye thai zake nahIM. je vardhamAnasvAmI gRhavAsamAM chatAM abhogI jevA hatA, avyavasAyI jevA hatA, niHspRha hatA, ane

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718 mahAvIra svAmI (cAla) sahaja svabhAve muni jevA hatA, AtmAkAra pariNAmI hatA, te vardhamAnasvAmI paNa sarva vyavasAyamAM asArapaNuM jANIne, nIrasa jANIne dUra pravaryA. (pR. 415) D janmathI jene mati, zruta ane avadhi e traNa jJAna hatAM, ane AtmopayogI evI vairAgyadazA hatI, alpakALamAM bhogakarma kSINa karI saMyamane grahaNa karatAM mana:paryava nAmanuM jJAna pAmyA hatA, evA zrImad mahAvIrasvAmI, te chatAM paNa bAra varSa ane sADA cha mAsa sudhI maunapaNe vicaryA. A prakAranuM temanuM pravartana te upadezamArga pravartAvatAM koi paNa jIve atyaMtapaNe vicArI pravartavA yogya che. evI akhaMDa zikSA pratibodhe che. (pR. 475-6). 1 zrImAna mahAvIra svAmI jevAe aprasiddha pada rAkhI gRhavAsa vedyo - gRhavAsathI nivRtta thaye paNa sADAbAra varSa jevA dIrgha kALa sudhI mauna AcaryuM. nidrA tajI viSama pariSaha sahyA eno hetu zo? ane A jIva Ama varte che, tathA Ama kahe che teno hetu zo? (pR. 803) 1 mahAvIra prabhu je vATathI taryA ane jevo tapa karyo tevo nirmohapaNe tapa karavo. (pR. 13) T mahAvIrasvAmIe kevaLajJAna UpajyA pachI upavAsa karyA nathI, tema koI jJAnIe karyA nathI, tathApi lokonA manamAM ema na Ave ke jJAna thayA pachI khAvuM pIvuM sarakhuM che; teTalA mATe chellI vakhate tapanI AvazyakatA batAvavA upavAsa karyA. dAnane siddha karavA mATe dIkSA lIdhA pahelAM pote varSIdAna dIdhuM. AthI jagatane dAna siddha karI ApyuM. mAtApitAnI sevA siddha karI ApI. dIkSA nAnI vayamAM na lIdhI te upakAraarthe. nahIM to potAne karavA na karavAnuM kAMI nathI kemake je sAdhana kahyAM che te AtmalakSa karavAne mATe che, je potAne to saMpUrNa prApta thayuM che. paNa paranA upakArane arthe jJAnI sadAcaraNa seve che. (pR. 715). D mahAvIra svAmI gRhavAsamAM rahetA chatAM paNa tyAgI jevA hatA. hajAro varSanA saMyamI paNa jevo vairAgya rAkhI zake nahIM tevo vairAgya bhagavAnano hato. jayAM jayAM bhagavAna varte che, tyAM tyAM badhA prakAranA artha paNa varte che. teonI vANI udaya pramANe zAMtipUrvaka paramArtha hetuthI nIkaLe che, arthAt temanI vANI kalyANa arthe ja che. e bhagavAnanI anaMta kRpA che. tene pacIsaso varSa thayAM chatAM temanAM dayA Adi hAla varte che. e temano anaMto upakAra che. (pR. 730) E prathama traNa kALane mUThImAM lIdho, eTale mahAvIra deve jagatane Ama joyuM - temAM anaMta caitanyAtmAo mukta dIThA. anaMta caitanyAtmAo baddha dIThA. anaMta mokSapAtra dIThA. anaMta mokSa apAtra dIThA. anaMta adhogatimAM dIThA. UrdhvagatimAM dIThA. tene puruSAkAre joyuM. jaDa caitanyAtmaka joyuM. (pR. 232) 1 mahAvIre je jJAnathI A jagatane joyuM che te jJAna sarva AtmAmAM che, paNa AvirbhAva karavuM joIe. (pR. 158) jevo AtmakalyANano nirdhAra zrI vardhamAnasvAmIe ke zrI RSabhAdie karyo che, tevo nirdhAra bIjA saMpradAyane viSe nathI. (pR. 463) |vIranAM kahelAM zAstramAM sonerI vacano chUTaka chUTaka ane gupta che. (pR. 158)

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719 mahAvIra svAmI (cAlu) | vIranA eka vAkyane paNa samajo. (pR. 158) D mahAvIranA upadezavacananuM manana karo. (pR. 12) mahAvIranI upadezelI bAra bhAvanAo bhAvo. (pR. 12) D vIrasvAmInuM bodheluM dravya, kSetra, kALa ane bhAvathI sarva svarUpa yathAtathya che, e bhUlazo nahIM. tenI zikSAnI koI paNa prakAre virAdhanA thaI hoya, te mATe pazcAttApa karajo. (pR. 169) T bahu chakI jAo topaNa mahAvIranI AjJA toDazo nahIM. game tevI zaMkA thAya to paNa mArI vatI vIrane niHzaMka gaNajo. (pR. 158). mahAvIrano paMtha visarjana karavo nahIM. (pR. 10) vIranA mArgamAM saMzaya karazo nahIM. tema na thAya to kevalIgamya, ema ciMtavajo eTale zraddhA pharaze nahIM. (pR. 12) D gautamasvAmIe mahAvIrasvAmIne vedanAM prazno pUchayAM; tenuM, sarva doSano kSaya karyo che evA te mahAvIrasvAmIe vedanA dAkhalA daI samAdhAna siddha karI ApyuM. (pR. 94) | zrI gautamane cAra veda paThana karelA jovAne zrImatI mahAvIra svAmIe samyaphanetra ApyAM hatAM. samyaphanetra pAmIne tame game te dharmazAstra vicAro topaNa Atmahita prApta thaze. (pR. 158) I he gautama ! te kALa ane te samayamAM chabastha avasthAe, huM ekAdaza varSanI paryAye, cha chache sAvadhAnapaNe, niraMtara tapazcaryA ane saMyamathI AtmatA bhAvatAM, pUrvAnupUrvIe cAlatAM, eka gAmathI bIje gAma jatAM, jyAM suSumArapura nagara, jyAM azoka vanakhaMDa bAga, jyAM azokavara pAdapa, jyAM pRthvIzilApaTTa, tyAM Avyo; AvIne azokavara pAdapanI nIce, pRthvIzilApaTTa para aSTamabhakta prahaNa karIne, banne paga saMkocIne, lAMbA kara karIne, eka pudgalamAM dRSTi aDaga sthApIne, animeSa nayanathI, jarA zarIra nIcuM AgaLa jhUkI rAkhIne, yoganI samAdhithI, sarva indriyo gupta karIne, eka rAtrinI mahA pratimA dhAraNa karIne, vicarato hato. (pR. 233) 0 zrI mahAvIradevane gautamAdi munijana ema pUchatA hatA ke he pUjya ! "mAhaNa', "zramaNa', bhikSu ane nigraMtha' e cAra zabdano artha zo che, te amane kaho. te artha tyAra pachI zrI tIrthaMkara vistArathI kahetA hatA. ghaNA prakAranI vItarAgaavasthAo te cAranI anukrame vizeSathI vizeSa karI kahetA hatA, ane ema te zabdano artha ziSyo dhAratA zrI mahAvIra svAmI samIpe gozAlAe AvI be sAdhune bALI nAMkhyA, tyAre jo jarA aizvaryapaNuM karIne sAdhunI rakSA karI hota to tIrthaMkarapaNuM pharI karavuM paData; paNa jene "huM guru chuM, A mArA ziSya che' evI bhAvanA nathI tene tevo koi prakAra karavo paDato nathI. "huM zarIrarakSaNano dAtAra nathI, phakata bhAvaupadezano dAtAra chuM; jo huM rakSA karuM to mAre gozAlAnI rakSA karavI joie, athavA AkhA jagatanI rakSA karavI ghaTe' ema vicAryuM. arthAt tIrthakara ema mArApaNuM kare ja nahIM. (pR. 691). zrI mahAvIrasvAmIne saMgama nAme devatAe bahu ja, prANatyAga thatAM vAra na lAge tevA pariSaha dIdhA, tyAM kevI adUbhUta samatA ! tyAM teoe vicAryuM ke jenAM darzana karavAthI kalyANa thAya, nAma smaravAthI kalyANa thAya tenA saMgamAM AvIne anaMta saMsAra vadhavAnuM A jIvane kAraNe thAya che ! AvI anukaMpA

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mahAvIra svAmI (cAlu) 720 AvavAthI AMkhamAM AMsu AvI gayAM. kevI adbhuta samatA ! pArakI dayA kevI rIte UgI nIkaLI hatI ! te vakhate moharAjAe jo jarA dhakko mAryo hota to to tarata ja tIrthaMkarapaNuM saMbhavata nahIM; joke devatA to bhAgI jAta. paNa mohanIyanA maLane mULathI nAza karyo che, arthAt mohane jItyo che, te moha kema kare? (pR. 191) . mahAvIrabhagavAnanA garbhanuM haraNa thayuM haze ke kema? evA vikalpanuM zuM kAma che? bhagavAna game tyAMthI AvyA; paNa samyajJAna, darzana ane cAritra hatAM ke nahIM ? ApaNe to enuM kAma che, enA Azraye taravAno upAya karavo e ja zreyaskara che. kalpanA karI karI zuM karavuM che? game tema sAdhana meLavI bhUkha maTADavI che. zAstramAM kahelI vAto AtmAne upakAra thAya tema praharI, bIjI rIte nahIM. (pR. 734). mIrAMbAI | T mIrAMbAI mahAbhaktivAna hatAM. vRMdAvanamAM jIvA gosAinAM darzana karavA te gayAM, ne puchAvyuM ke 'darzana karavA AvuM ?' tyAre AvA gosAMIe kahevaDAvyuM ke "huM strInuM moM joto nathI.' tyAre mIrAMbAIe kahevaDAvyuM ke, "vRMdAvanamAM rahyAM, Apa puruSa rahyA cho e bahu AzcaryakAraka che.' vRMdAvanamAM rahI mAre bhagavAna sivAya anya puruSanAM darzana karavAM nathI. bhagavAnanA bhakta che te to strIrUpe che, gopIrUpe che. kAmane mAravA mATe upAya karo; kemake letAM bhagavAna, detAM bhagavAna, cAlatAM bhagavAna, sarvatra bhagavAna." (pR. 703). yazovijayajI D haribhadrasUrie te draSTio adhyAtmapaNe saMskRtamAM varNavI che; ane te uparathI yazovijayajI mahArAje DhALarUpe gujarAtImAM karela che. (pR. 769) I yazovijayajIe graMtho racatAM eTalo upayoga rAkhyo hato ke te prAyaH koI ThekANe cUkayA nahotA. to paNa chadmastha avasthAne lIdhe doDhaso gAthAnA stavana madhye sAtamA ThANAMgasutranI zAkha ApI che te maLatI nathI, te zrI bhagavatIjInA pAMcamA zatakanA udeze mAlama paDe che. A ThekANe artha-kartAe "rAsabhavatti' eTale pazutulya gaNela che; paNa teno artha tema nathI. "rAsabhavRtti' eTale gadheDAne sArI rIte keLavaNI ApI hoya to paNa jAtisvabhAvane lIdhe rakhyA dekhIne loTI javAnuM tene mana thAya che; tema vartamAna kALe bolatAM bhaviSyakALamAM kahevAnuM bolI javAya che. rAjamatI T koI rAjetI jevo vakhata Avo. (pR. 159). | vasiSThajIe rAmane upadeza dIdho tyAre rAme gurune rAja arpaNa karavA mAMDayuM; paNa gurue rAja lIdhuM ja nahIM. paNa ajJAna TALavAnuM che, evo upadeza daI potApaNuM maTADayuM. ajJAna gayuM tenuM duHkha gayuM. ziSya ane guru AvA joie. (pR. 707). je avasare je prApta thAya tene viSe saMtoSamAM rahevuM evo he rAma ! sapuruSono kahelo sanAtana dharma che, ema vasiSTha kahetA hatA. (pR. 339)

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721 zrIkRSNa | D tene dusama kaLiyugane) viSe vitaLapaNuM jene paramArthane viSe nathI thayuM, citta vikSepa pAmyuM nathI, saMge karI pravartanabheda pAmyuM nathI, bIjI prItinA prasaMge jenuM citta AvRtta thayuM nathI, bIjAM je kAraNo tene viSe jeno vizvAsa vartato nathI, evo jo koI hoya to te A kALane viSe bIjo zrI rAma' che. (pR. 336) 1 tame ame kaMI duHkhI nathI. je duHkha che te rAmanA cauda varSanAM duHkhano eka divasa paNa nathI. pAMDavanA tera varSanAM du:khanI eka ghaDI nathI, ane gajasukumAranA dhyAnanI eka paLa nathI. (pR. 374) vasudeva T vasudeve pUrvabhavamAM surUpa saMpanna thavAnA niyANApUrvaka ugra tapazraryA karI. bhAvanArUpa tapazraryA phaLI. surUpa saMpanna deha pAmyA. te surUpa ghaNA vikSepanuM kAraNa thayuM. strIo vyAmoha pAmI pAchaLa pharavA lAgI. niyANAno doSa vasudevane pratyakSa thayo. vikSepathI chUTavA bhAgI javuM paDayuM. (pR. 668) vidura e satpaSa viduranA kahyA pramANe Aje evuM kRtya karaje ke rAtre sukhe ra vyAsajI I Atmadarzana pAmyA chatAM paNa vyAsajI AnaMdasaMpanna thayA nahotA; kAraNa ke harirasa akhaMDapaNe gAyo nahoto. (pR. 301) | zIlAMgAcArya T nigraMthanI ghaNI dazAo kahetAM eka "AtmavAdaprApta' evo zabda te nigraMthano tIrthakara kahetA hatA. TIkAkAra zIlAMgAcArya te "AtmavAdaprApta' zabdano artha ema kahetA hatA ke "upayoga che lakSaNa jenuM, asaMkhya pradezI, saMkocavikAsanuM bhAjana, potAnAM karelAM karmono bhoktA, vyavasthAe karI dravyaparyAyarUpa, nityAnityAdi anaMta dharmAtmaka evA AtmAne jANanAra." (pR. 371) | zrIkRSNa 0 zrIkRSNa e mahAtmA hatA, jJAnI chatAM udayabhAve saMsAramAM rahyA hatA, eTaluM jainathI paNa jANI zakAya che, ane te kharUM che; tathApi temanI gati vize je bheda batAvyo che tenuM juduM kAraNa che. ane bhAgavatAdikamAM to je zrIkRSNa varNavyA che te to paramAtmA ja che. paramAtmAnI lIlAne mahAtmA kRSNane nAme gAI che. ane e bhAgavata ane e kRSNa jo mahApuruSathI samajI le to jIva jJAna pAmI jAya ema che. A vAta amane bahu priya che. (pR. 274). 1 zrI vallabhAcArya kahe che ke zrIkRSNa gopI sAthe vartatA hatA, te jANIne bhakti karo. yogI jANIne to AkhuM jagata bhakti kare che paNa gRhasthAzramamAM yogadazA che te jANIne bhakti karavI e vairAgyanuM kAraNa che. (pR. 710) D saMsAramAM jyAre ghaNA ghaNA pratikuLa prasaMgonI prApti thAya che. te vakhate paNa jIvane prathama te na gamato thaI pachI vairAgya Ave che; pachI AtmasAdhananI kaMI sUjha paDe che; ane paramAtmA zrIkRSNanA vacana pramANe mumukSu jIvane te te prasaMgo sukhadAyaka mAnavA ghaTe che, ke je prasaMgane kAraNe AtmasAdhana sUjhe che. (pR. 371).

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|| zrIkRSNa (cAlu) 722 D zrIkRSNa game te gatine prApta thayA hoya, paNa vicAratAM te AtmabhAva-upayogI hatA, ema spaSTa jaNAya che. je zrIkRSNa kAMcananI dvArikAnuM, chappanakoTi yAdave saMgrahitanuM, paMcaviSayanA AkarSita kAraNonA yogamAM svAmIpaNuM bhogavyuM, te zrIkRSNa jayAre deha mUkayo che tyAre zI sthiti hatI te vicAravA yogya che; ane te vicArI A jIvane jarUra AkuLapaNAthI mukata karavA yogya che. kulano saMhAra thayo che, dvArikAno dAha thayo che, te zoke zokavAna ekalA vanamAM bhUmi para AdhAra karI sUtA che, tyAM jarakumAre bANa mAryuM te samaye paNa jeNe dhIrajane avagAhI che te zrIkRSNanI dazA vicAravA yogya che. (pR. 434) D V0 (1) kRSNAvatAra ne rAmAvatAra e kharI vAta che? ema hoya to te zuM? e sAkSAta izvara hatA ke tenA aMza hatA? (2) temane mAnIne mokSa kharo? u0 (1) banne mahAtmApuruSa hatA, evo to mane paNa nizraya che. AtmA hovAthI teo izvara hatA. sarva AvaraNa temane maTayAM hoya to teno mokSa paNa sarvathA mAnavAmAM vivAda nathI. izvarano aMza koI jIva che ema mane lAgatuM nathI, kemake tene virodha ApatAM evAM hajAro pramANa draSTimAM Ave che. Izvarano aMza jIvane mAnavAthI baMdha mokSa badhA vyartha thAya kemake izvara ja ajJAnAdino kartA thayo; ane ajJAnAdino je kartA thAya tene pachI saheje anaizvaryapaNuM prApta thAya ne izvarapaNuM khoI - bese; arthAt UlaTuM jIvanA svAmI thavA jatAM izvarane nukasAna khamavAno prasaMga Ave tevuM che. tema jIvane izvarano aMza mAnyA pachI puruSArtha karavo yogya zI rIte lAge ? kemake te jAte to kaMI kartAhartA TharI zake nahIM. e Adi virodhathI izvaranA aMza tarIke koI jIvane svIkAravAnI paNa mArI buddhi thatI nathI; to pachI zrIkRSNa ke rAma jevA mahAtmAne tevA yogamAM gaNavAnI buddhi kema thAya? te banne avyakta izvara hatA ema mAnavAmAM aDacaNa nathI. tathApi temane viSe saMpUrNa aizvarya pragaTayuM hatuM ke kema te vAta vicAravA yogya che. (2) temane mAnIne mokSa kharo ke ? eno uttara sahaja che. jIvane sarva rAgadveSa ajJAnano abhAva arthAta tethI chUTavuM te mokSa che. te jenA upadeze thaI zake tene mAnIne ane tenuM paramArthasvarUpa vicArIne svAtmAne viSe paNa tevI ja niSThA thai, te ja mahAtmAnA AtmAne AkAre (svarUpe) pratiSThAna thAya tyAre, mokSa thavo saMbhave che. bAkI bIjI upAsanA kevaLa mokSano hetuM nathI; tenA sAdhanano hetu thAya che, te paNa nizraya thAya ja ema kahevA yogya nathI. (pR. 430-1) zreNika | jo samyakatvathI tathArUpa svarUpasthiti na hota, to zreNikAdine ekAvatArIpaNuM kema prApta thAya? eka paNa tyAM vrata, paccakhANa nathI ane mAtra eka ja bhava bAkI rahyo evuM alpasaMsArIpaNuM thayuM te ja svarUpasthitirUpa samakitanuM baLa che. (pR. 533) | zreNika rAjA narakamAM che, paNa samabhAve che, samakitI che, mATe tene duHkha nathI. (pR. 690) | samaMtabhadrAcArya | 1 zrI samaMtabhadrasUri vi0 naM0 bIjA saikAmAM thayA. teo zvetAMbara digaMbara bannemAM eka sarakhA sanmAnita che. teoe devAgamastotra athavA AptamImAMsA racela che. tattvArthasUtranA maMgalAcaraNanI TIkA karatAM A devAgamastotra lakhAyo che. ane te para aSTasahastrI TIkA tathA corAzI hajAra zlokapura "gaMdhahastI mahAbhASya" TIkA racAyAM che. (pR. 672) devAgamastotra' je mahAtmA samaMtabhadrAcArye (jenA nAmano zabdArtha "kalyANa jene mAnya che,' evo thAya

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723 haribhadrAcArya che) banAvela che, ane tenA upara digaMbara tathA zvetAMbara AcAryoe TIkA karI che. e mahAtmA digaMbara AcArya chatAM teonuM kareluM uparanuM stotra zvetAMbara AcAryone paNa mAnya che. (pR. 774) sudarzana zeTha prAcInakALamAM zuddha ekapatnIvratane pALanArA asaMkhya puruSo thaI gayA che; emAMthI saMkaTa sahI nAmAMkita thayelo sudarzana nAmano eka sapuruSa paNa che. e dhanADhaya suMdara mukhamudrAvALo kAMtimAna ane madhya vayamAM hato. je nagaramAM te raheto hato, te nagaranA rAjadarabAra AgaLathI kaMI kAma prasaMgane lIdhe tene nIkaLavuM paDayuM. e jyAre tyAMthI nIkaLyo tyAre rAjAnI abhayA nAmanI rANI potAnA AvAsanA gokhamAM beThI hatI. tyAMthI sudarzana bhaNI tenI draSTi gai. tenuM uttama rUpa ane kAyA joIne tenuM mana lalacAyuM. eka anucarI mokalIne kapaTabhAvathI nirmaLa kAraNa batAvI sudarzanane upara bolAvyo. keTalAka prakAranI vAtacIta karyA pachI abhayAe sudarzanane bhoga bhogavavA saMbaMdhInuM AmaMtraNa karyuM. sudarzane keTaloka upadeza Apyo to paNa tenuM mana zAMta thayuM nahIM. chevaTe kaMTALIne sudarzane yuktithI kahyuM : "bahena, huM puruSatvamAM nathI ! topaNa rANIe aneka prakAranA hAvabhAva karyA. e saghaLI kAmaceSTAthI sudarzana caLyo nahIM; ethI kaMTALI jaine rANIe tene jato karyo. eka vAra e nagaramAM ujANI hatI; tethI nagara bahAra nagarajano AnaMdathI Ama tema bhamatA hatA. dhAmadhUma macI rahI hatI. sudarzana zeThanA cha devakumAra jevA putro paNa tyAM AvyA hatA. abhayA rANI kapilA nAmanI dAsI sAthe ThAThamAThathI tyAM AvI hatI. sudarzananA devapUtaLAM jevA cha putro tenA jovAmAM AvyA. kapilAne teNe pUchayuM : AvA ramya putro konA che? kapilAe sudarzana zeThanuM nAma ApyuM. e nAma sAMbhaLIne rANInI chAtImAM kaTAra bhoMkAitene kArI ghA vAgyo. saghaLI dhAmadhUma vItI gayA pachI mAyAkathana goThavIne abhayAe ane tenI dAsIe maLI rAjAne kahyuM : tame mAnatA hazo ke, mArA rAjyamAM nyAya ane nIti varte che; durjanothI mArI prajA du:khI nathI; paraMtu te saghaLuM mithyA che. aMtaHpuramAM paNa durjano praveza kare tyAM sudhI haju aMdhera che ! to pachI bIjAM sthaLa mATe pUchavuM paNa zuM? tamArA nagaranA sudarzana nAmanA zeThe mArI kane bhoganuM AmaMtraNa karyuM. nahIM kahevA yogya kathano mAre sAMbhaLavAM paDyAM; paNa meM teno tiraskAra karyo. ethI vizeSa aMdhAruM thayuM kahevAya ! rAjA mULe kAnanA kAcA hoya che e to jANe sarvamAnya che, temAM vaLI strInAM mAyAvI madhurAM vacana zuM asara na kare ? tAtA telamAM TADhA jaLa jevAM vajanathI rAjA krodhAyamAna thayA. sudarzanane zULIe caDhAvI devAnI tatkALa teNe AjJA karI dIdhI, ane te pramANe saghaLuM thaI paNa gayuM. mAtra zULIe sudarzana bese eTalI vAra hatI. game tema ho paNa "sRSTinA divya bhaMDAramAM ajavALuM che. satyano prabhAva DhAMkyo raheto nathI. sudarzanane zULIe besAryo, ke zULI phITIne tenuM jhaLahaLatuM sonAnuM siMhAsana thayuM; ane devaduMdubhinA nAda thayA; sarvatra AnaMda vyApI gayo. sudarzananuM satyazILa vizvamaMDaLamAM jhaLakI UThayuM. satyazILano sadA jaya che. ziyaLa ane sudarzananI uttama vRDhatA e banne AtmAne pavitra zreNie caDhAve che ! (pR. 81-2) T sudarzana zeTha puruSadharmamAM hatA, tathApi rANInA samAgamamAM te avikaLa hatA. atyaMta AtmabaLe kAma upazamAvavAthI kAmendriyane viSe ajAgRtapaNuM ja saMbhave che; ane te vakhate rANIe kadApi tenA dehano paricaya karavA icchA karI hota topaNa kAmanI jAgRti zrI sudarzanamAM jovAmAM Avata nahIM; ema amane lAge che. (pR. 392) suMdaradAsajI zrI suMdaradAse AtmajAgRtadazAmAM zUrAtanaaMga' kahyuM che temAM vizeSa ullAsapariNatithI zUravIratAnuM nirUpaNa karyuM che : call.

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haribhadrAcArya (cAlu) 724 mAre kAma krodha saba, lobha moha pIsi DAre, indriha katala kari kiyo rajapUto hai; mAryo mahA matta mana, mAre ahaMkAra mIra, mAre mada machara hU, aiso rana rUto hai; mArI AzA tRSNA puni, pApinI sApinI dou, sabako saMhAra kari, nija pada pahUto hai; suMdara kahata aiso, sAdhu kou zUravIra, vairi saba mArike, niciMta hoI sUto hai. - zrI suMdaradAsa zUrAtana aMga-21-11 (pR. 493) I zrI suMdaradAsanA graMtho prathamathI karIne prAMta sudhI vizeSa anuprekSAthI hAla vicAravA mATe tamane tathA zrI DuMgarane vinaMti che. (pR. 493). zrI kabIra, suMdaradAsa Adi sAdhujano AtmArthI gaNavA yogya che, ane zubhecchAthI uparanI bhUmikAomAM temanI sthiti saMbhave che. atyaMta svasvarUpasthiti mATe temanI jAgRti ane anubhava paNa lakSagata thAya che. (pR.497) amArA samAgamano hAla aMtarAya jANI nirAzatAne prApta thavuM ghaTe che; tathApi tema karavA viSe IzvarecchA' jANI samAgamanI kAmanA rAkhI jeTalo paraspara mumukSubhAiono samAgama bane teTalo karavo, jeTaluM bane teTaluM pravRttimAMthI virakatapaNuM rAkhavuM, satparuSanAM caritro ane mArgAnusArI (suMdaradAsa, prItama, akhA, kabIra Adi) jIvonAM vacano ane jeno udeza AtmAne mukhya kahevA viSe che, evA (vicArasAgara, suMdaradAsanA graMtha, AnaMdaghanajI, banArasIdAsa, kabIra, akhA vagerenAM pada) graMthano paricaya rAkhavo, ane e sau sAdhanamAM mukhya sAdhana evo zrI satyaruSano samAgama gaNavo. (pR. 373) | haribhadrAcArya pakSapAto na me vIre, na dveSaH kapilAdiSu / yuktimadvacanaM yasya, tasya kAryaH parigrahaH / / - zrI haribhadrAcArya (pR. 189) haribhadrAdi AcAryoe navIna yojanAnI peThe zrutajJAnanI unnati karI dekhAya che, paNa lokasamudAyamAM jainamArga vadhAre pracAra pAmyo dekhAto nathI, athavA tathArUpa atizaya saMpanna dharmapravartakapuruSanuM te mArgamAM utpanna thavuM ochuM dekhAya che. (pR.521) | maNibhAi kahe che (SaDradarzanasamuccayanI prastAvanAmAM) ke haribhadrasUrine vedAMtanI khabara na hatI, vedAMtanI khabara hota to evI kuzAgrabuddhinA haribhadrasUri jaina taraphathI potAnuM valaNa pheravI vedAMtamAM bhaLatA. gADha matAbhinivezathI maNibhAInuM A vacana nIkaLyuM che. haribhadrasUrine vedAMtanI khabara hatI ke nahIM e maNibhAIe haribhadrasUrino "dharmasaMgrahaNI' joyo hota to khabara paData. haribhadrasUrine vedAMtAdi badhAM darzanonI khabara hatI. te badhAM darzanonI paryAlocanApUrvaka temaNe jainadarzanane pUrvApara avirodha pratIta karyuM hatuM. (pR. 67%) | 'pAtaMjalayoga'nA kartAne samyaktva prApta thayuM nahotuM, paNa haribhadrasUrie temane mArgAnusArI gaNela che. (pR. 769) D zrI haribhadrAcArye yogavRSTisamuccaya' graMtha saMskRtamAM racyo che. yogabiMdu nAme yogano bIjo graMtha paNa temaNe racyo che. (pR. 614) 'yogadraSTisamuccaya' graMtha zrI haribhadrAcArya saMskRtamAM racyo che. zrI yazovijayajIe gujarAtImAM enI . DhALabaddha sajhAya racI che. (pR. 662) haribhadrasUrie te dRSTio (ATha yogadRSTio) adhyAtmapaNe saMskRtamAM varNavI che; ane te uparathI

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hemacaMdrAcArya 725 yazovijayajI mahArAje DhALarUpe gujarAtImAM karela che. (pR. 769) D 'yogadRSTisamuccaya' pAchaLathI mokalIza. paramatattvane sAmAnya bodhamAM utArI devAnI haribhadrAcAryanI camatkRti stutya che. koi sthaLe khaMDana-maMDana bhAga sApekSa haze, te bhaNI ApanI (zrI manasukharAmabhAinI) dRSTi nahIM hovAthI mane kalyANa che. (pR. 202) hemacaMdrAcArya hemacaMdrAcArya e dhaMdhukAnA moDha vANiyA hatA. te mahAtmAe kumArapALa rAjA pAse potAnA kuTuMbane mATe eka kSetra paNa mAgyuM nahotuM, tema pote paNa rAjaannano koLiyo lIdho nahoto ema zrI kumArapALe te mahAtmAnA agnidAha vakhate kahyuM hatuM. teonA guru devacandrasUri hatA. (pR. 769) zrI hemacaMdrAcAryane thayAM AThaso varasa thayAM. zrI AnaMdaghanajIne thayAM baso varasa thayAM. zrI hemacaMdrAcArye lokAnugrahamAM AtmA arpaNa karyo. zrI AnaMdaghanajIe Atmahita sAdhanapravRttine mukhya karI. zrI hemacaMdrAcArya mahAprabhAvaka baLavAna kSayopazamavALA puruSa hatA. teo dhArata to judo paMtha pravartAvI zake evA sAmarthyavAna hatA. temaNe trIza hajAra gharane zrAvaka karyAM. trIza hajAra ghara eTale savAthI doDha lAkha mANasanI saMkhyA thai. zrI sahajAnaMdajInA saMpradAyamAM eka lAkha mANasa haze. eka lAkhanA samUhathI sahajAnaMdajIe potAno saMpradAya pravartAvyo, to doDha lAkha anuyAyIono eka judo saMpradAya zrI hemacaMdrAcArya dhArata to pravartAvI zakata. paNa zrI hemacaMdrAcAryane lAgyuM ke saMpUrNa vItarAga sarvajJa tIrthaMkara ja dharmapravartaka hoi zake. ame to tIrthaMkaronI AjJAe cAlI temanA paramArthamArgano prakAza karavA prayatna karanArA. vItarAgamArgano 52mArtha prakAzavArUpa lokAnugraha zrI hemacaMdrAcArye karyo. tema ka2vAnI jarUra hatI. vItarAgamArga prati vimukhatA ane anya mArga taraphathI viSamatA, irSyA Adi zarU thai cUkyAM hatAM. AvI viSamatAmAM vItarAgamArga bhaNI lokone vALavA, lokopakAranI tathA te mArganA 2kSaNanI temane jarUra jaNAi. amAruM game tema thAo, A mArganuM rakSaNa thavuM joie. e prakAre temaNe svArpaNa karyuM. paNa Ama tevA ja karI zake. tevA bhAgyavAna, mAhAtmyavAna, kSayopazamavAna ja karI zake. judAM judAM darzanono yathAvat tola karI amuka darzana saMpUrNa satyasvarUpa che evo nirdhAra karI zake tevA puruSa lokAnugraha, paramArthaprakAza, AtmArpaNa karI zake. zrI hemacaMdrAcArye ghaNuM karyuM. zrI AnaMdaghanajI temanA pachI chaso varase thayA. e chaso varasanA aMtarALamAM bIjA tevA hemacaMdrAcAryanI jarUra hatI. viSamatA vyApatI jatI hatI. kALa ugra svarUpa leto jato hato. zrI vallabhAcArye zRMgArayukta dharma prarUpyo. zRMgArayukta dharma bhaNI loko vaLyA, AkarSAyA. vItarAgadharmavimukhatA vadhatI cAlI. anAdithI jIva zRMgAra Adi vibhAvamAM to mUrchA pAmI rahyo che, tene vairAgya sanmukha thavuM muzkela che. tyAM tenI pAse zRMgAra ja dharmarUpe mukAya to te vairAgya bhaNI kema vaLI zake ? Ama vItarAgamArgavimukhatA vadhI. tyAM pratimApratipakSa-saMpradAya jainamAM ja Ubho thayo. dhyAnanuM kArya, svarUpanuM kAraNa evI jina pratimA prati lAkho dRSTivimukha thayAM. vItarAgazAstra kalpita arthathI virAdhAyAM, keTalAMka to samULagAM khaMDAyAM. Ama A chaso varasanA aMtarALamAM vItarAgamArgarakSaka bIjA hemacaMdrAcAryanI jarUra hatI. anya ghaNA AcAryo thayA, paNa te zrI hemacaMdrAcArya jevA prabhAvazALI nahIM. eTale viSamatA sAme TakI na zakAyuM. (pR. 665) hemacaMdrAcArye 'yogazAstra' nAme graMtha racyo che. (pR. 614)

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|| paramakRpALudeva ane 726 *.. anukaMpA T koI lIlotarI moLatuM hoya to amArAthI to joi zakAya nahIM. tema AtmA ujvaLatA pAme to ghaNI ja anukaMpAbuddhi varte che. (pR. 699). * anubhava sapuruSanA vacananuM zravaNa, tenI pratIti, ane tenI AjJAe pravartatAM jIva sAcA cAritrane pAme che, evo niHsaMdeha anubhava thAya che. (pR. 607) 1 sapuruSo je kahe che te sUtranA, siddhAMtanA paramArtha che. sUtra siddhAMta to kAgaLa che. ame anubhavathI kahIe chIe, anubhavathI zaMkA maTADavAnuM kahI zakIe chIe. anubhava pragaTa dIvo che; ne sUtra kAgaLamAM lakhela dIvo che. (pR. 734) . apratibaMdhabhAva D cittamAM ghaNA prakAre te vivANiyA javAnA) prasaMgathI chUTI zakavAnuM vicAratAM chUTI zakAya tema paNa bane, tathApi keTalAka jIvone alya kAraNamAM vizeSa asamAdhAna vakhate thavAno saMbhava rahe; jethI apratibaMdhabhAvane vizeSa dRDha karI, javAno vicAra rahe che. tyAM gaye, vakhate eka mAsathI vizeSa vakhata javAno saMbhava che, vakhate be mAsa paNa thAya. tyAra pachI pAchuM tyAMthI vaLI A kSetra (muMbai) tarapha AvavAnuM karavuM paDe tema che, chatAM, bane tyAM sudhI vacce beeka mahinA ekAMta jevo nivRtti joga bane to tema karavAnI icchA rahe che, ane te joga apratibaMdha paNa thaI zake te mATe vicAruM chuM. sarva vyavahArathI nivRtta thayA vinA citta ThekANe bese nahIM evo apratibaMdha asaMgabhAva citte bahu vicAryo hovAthI te ja pravAhamAM rahevuM thAya che. paNa upArjita prArabdha nivRtta thaye tema banI zake eTalo pratibaMdha pUrvakRta che; AtmAnI icchAno pratibaMdha nathI. (pR. 440) apramattatA T svapara upakAranuM mahatakArya have karI le ! tvarAthI karI le ! apramatta thA - apramatta thA. zuM kALano kSaNavArano paNa bharuso Arya puruSoe karyo che? he pramAda ! have tuM jA, jA. he brahmacarya ! have tuM prasanna thA, prasanna thA. he vyavahArodaya ! have prabaLathI udaya AvIne paNa tuM zAMta thA, zAMta. he dIrghasUtratA ! suvicAranuM, dhIrajanuM, gaMbhIrapaNAnuM pariNAma tuM zA mATe thavA icche che? he bodhabIja ! tuM atyaMta hastAmalakavat varta, varta. he jJAna ! tuM durgamyane paNa have sugama svabhAvamAM lAvI mUka. he cAritra ! parama anugraha kara, parama anugraha kara. he yoga ! tame sthira thAo, sthira thAo. he dhyAna ! tuM nijasvabhAvAkAra thA, nijasvabhAvAkAra thA. he vyagratA ! tuM jatI rahe, jatI rahe.

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paramakRpALudeva ane 727 he alpa ke madhya alpa kaSAya ! have tame upazama thAo, kSINa thAo. amAre kaMi tamArA pratye ruci rahI nathI. ... he sarvajJapada ! yathArtha supratItapaNe tuM hRdayAveza kara, dayAveza kara. he asaMga nigraMthapada ! tuM svAbhAvika vyavahArarUpa thA ! he 52ma karuNAmaya sarva paramahitanA mULa vItarAga dharma ! prasanna thA, prasanna. he AtmA ! tuM nijasvabhAvAkAra vRttimAM ja abhimukha thA ! abhimukha thA. he vacanasamiti ! he kAya acapaLatA ! he ekAMtavAsa ane asaMgatA ! tame paNa prasanna thAo, prasanna thAo ! khaLabhaLI rahelI evI je ApyaMtara vargaNA te kAM to ApyaMtara ja vedI levI, kAM to tene svacchapuTa dai upazama karI devI. jema nispRhatA baLavAna tema dhyAna baLavAna thai zake, kArya baLavAna thai zake. (pR. 831-2) abaMdhapaNuM aviSamabhAva vinA amane paNa abaMdhapaNA mATe bIjo koi adhikAra nathI. maunapaNuM bhajavA yogya mArga che. (pR. 617) asaMgatA asaMgavRtti hovAthI samudAyamAM rahevuM bahu vikaTa che. (pR. 263) jaDabharatajInI zrImad bhAgavatamAM suMdara AkhyAyikA ApI che; e dazA vAraMvAra sAMbharI Ave che. ane evuM unmattapaNuM paramAtmAne pAmavAnuM parama dvAra che. e dazA videhI hatI. bharatajIne haraNanA saMgathI janmanI vRddhi thai hatI ane tethI jaDabharatanA bhavamAM asaMga rahyA hatA. evAM kAraNathI mane paNa asaMgatA bahu ja sAMbharI Ave che; ane keTalIka vakhata to evuM thai jAya che ke te asaMgatA vinA parama duHkha thAya che. yama aMtakALe prANIne duHkhadAyaka nahIM lAgato hoya, paNa amane saMga duHkhadAyaka lAge che. ema aMrtavRttio ghaNI che ke je eka ja pravAhanI che. lakhI jatI nathI; rahyuM jatuM nathI; ane Apano (zrI saubhAgyabhAino) viyoga rahyA kare che. sugama upAya koi jaDato nathI. udayakarma bhogavatAM dInapaNuM anukULa nathI. bhaviSyanI eka kSaNano ghaNuM karIne vicAra paNa raheto nathI. (pR. 271) 7 asaMgavRtti hovAthI aNumAtra upAdhi sahana thai zake tevI dazA nathI, toya sahana karIe chIe. (pR. 309) cittanI vyavasthA yathAyogya nahIM hovAthI udaya prArabdha vinA bIjA sarva prakA2mAM asaMgapaNuM rAkhavuM yogya lAge che; te eTale sudhI ke jemane oLakhANa prasaMga che teo paNa hAla bhUlI jAya to sAruM, kemake saMgathI upAdhi niSkAraNa vadhyA kare che, ane tevI upAdhi sahana karavA yogya evuM hAla mAruM citta nathI. nirupAyatA sivAya kaMi paNa vyavahAra karavAnuM hAla citta hoya ema jaNAtuM nathI; ane je vyApAra vyavahAranI nirupAyatA che, tethI paNa nivRtta thavAnI ciMtanA rahyA kare che tema cittamAM bIjAne bodha ka2vA yogya eTalI mArI yogyatA hAla mane lAgatI nathI; kemake jyAM sudhI sarva prakAranA viSama sthAnakomAM samavRtti na thAya tyAM sudhI yathArtha AtmajJAna kahyuM jatuM nathI, ane jyAM sudhI tema hoya tyAM sudhI to nija abhyAsanI rakSA karavI ghaTe che. (pR. 447)

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paramakRpALudeva ane... 728 T sarva prakAranA asaMga-lakSano vicAra atrethI aprasaMga gaNI, dUra rAkhI, alpakALanI alpa asaMgatAno hAla kaMI vicAra rAkhyo che, te paNa sahajasvabhAve udayAnusAra thayo che. (pR. 475) I asaMgatAthI paramAvagADha anubhava thavA yogya che. he Arya munivaro ! e ja asaMga zuddha caitanyArthe asaMgayogane ahoniza icchIe chIe. je mahAtmAo asaMga caitanyamAM lIna thayA. thAya che ane thaze tene namaskAra. (pR. 642) .. aMtara anubhava jenI mokSa sivAya koI paNa vastunI icchA ke spRhA nahotI ane akhaMDa svarUpamAM ramaNatA thavAthI mokSanI icchA paNa nivRtta thaI che, tene he nAtha ! tuM tuSTamAna thaIne paNa bIjuM zuM ApavAno hato? he kRpALu ! tArA abheda svarUpamAM ja mAro nivAsa che tyAM have to levA devAnI paNa kaDAkUTathI chUTA thayA chIe ane e ja amAro paramAnaMda che. kalyANanA mArgane ane paramArtha svarUpane yathArtha rIte nahIM samajanArA ajJAnI jIvo, potAnI mati kalpanAthI mokSamArgane kalpI, vividha upAyomAM pravartana karatA chatAM mokSa pAmavAne badale saMsAra paribhramaNa karatA jANI niSkAraNa karUNAzIla evuM amAruM skraya raDe che. vartamAna vidyamAna vIrane bhUlI jai, bhUtakALanI bhramaNAmAM vIrane zodhavA mATe athaDAtA jIvone zrI mahAvIranuM darzana kayAMthI thAya? o duSamakALanA durbhAgI jIvo ! bhUtakALanI bhramaNAne choDIne vartamAne vidyamAna evA mahAvIrane zaraNe Avo eTale tamAruM zreya ja che. saMsAranA tApathI trAsa pAmelA ane karmabaMdhanathI mukata thavA icchatA paramArtha premI jIjJAsu jIvonI trividha tApAgnine zAMta karavAne ame amRtasAgara chIe. mumukSu jIvonuM kalyANa karavAne mATe ame kalpavRkSa ja chIe. vadhAre zuM kahevuM? A viSamakALamAM paramazAMtinA dhAmarUpa ane bIjA zrI rAma athavA zrI mahAvIra ja chIe, kemake ame paramAtmasvarUpa thayA chIe. A aMtara anubhava paramAtmapaNAnI mAnyatAnA abhimAnathI udbhavelo lakhyo nathI, paNa karmabaMdhanathI duHkhI thatA jagatanA jIvonI parama kAruNyavRtti thavAthI temanuM kalyANa karavAnI tathA temano uddhAra karavAnI niSkAraNa karuNA e ja A dayacitAra pradarzita karavAnI preraNA kare che 34 zrI mahAvIra (aMgata) (pR. 499) ... aMtarAya | | he kAma ! he mAna ! he saMgaudaya ! he vacanavargaNA ! he moha ! he mohadayA ! he zithilatA ! tame zA mATe aMtarAya karo cho? parama anugraha karIne have anukULa thAo ! anukULa thAo. (pR. 823) ... AtmajJAna, D bhAgavatavALI vAta AtmajJAnathI jANelI che. (pR. 265) D satsaMga, nivRttinuM apradhAnapaNuM rahyA kare che, ane parama ruci che jene viSe evuM AtmajJAna ane AtmavArtA te koI paNa prakAranI icchA vinA kvacit tyAga jevAM rAkhavA paDe che. AtmajJAna vedaka

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paramakRpALudeva ane ... 729 hovAthI muMjhavatuM nathI, paNa AtmavArtAno viyoga te muMjhave che. tame paNa cittamAM e ja kAraNe muMjhAo cho. ghaNI jene icchA che evA koi mumukSubhAio te paNa te kAraNe virahane vede che. (pR. 379-80) AtmadhyAna manamAM vAraMvAra vicArathI nizcaya thai rahyo che ke koi paNa prakAre upayoga pha2I anya bhAvamAM potApaNuM thatuM nathI, ane akhaMDa AtmadhyAna rahyA kare che, evI je dazA tene viSe vikaTa upAdhijogano udaya e AzcaryakAraka che; hAlamAM to thoDI kSaNanI nivRtti mAMDa rahe che; ane pravRtti karI zake evI yogyatAvALuM to citta nathI, ane hAla evI pravRtti karavI e kartavya che, to udAsapaNe tema karIe chIe; mana kyAMya bAjhatuM nathI, ane kaMi gamatuM nathI; tathApi hAla riicchA AdhIna che. nirupama evuM je AtmadhyAna, tIrthaMkarAdike karyuM che, te parama AzcaryakAraka che. te kALa paNa AzcaryakAraka hato. vadhAre zuM kahevuM ? vananI mArI koyala'nI kahevata pramANe A kALamAM, ane A pravRttimAM ame chIe. (pR. 327-8) avicchinnapaNe jene viSe AtmadhyAna varte che evA je zrI.... nA praNAma pahoMce. (pR. 329) aviSamapaNe jyAM AtmadhyAna varte che, evA je 'zrI rAyacaMdra' te pratye pharI pharI namaskAra karI A patra atyAre pUruM karIe chIe. (pR. 333) AtmabhAna kharuM AtmabhAna thAya che tene, huM anya bhAvano akartA chuM evo bodha utpanna thai, ahaMpratyayIbuddhi, te vilaya pAme che. evuM je AtmabhAna te vAraMvAra ujjvaLapaNe vartyA kare che, tathApi jema icchIe tema to nahIM. atra samAdhi che. (pR. 327) AtmabhAva tamAruM cIMdheluM kAma AtmabhAva tyAga karyA vinA game te karavAnuM hoya to ka2vAmAM amane viSamatA nathI. (pR. 432) D koi evA prakArano udaya che ke, apUrva vItarAgatA chatAM vepAra saMbaMdhI kaMika pravartana karI zakIe chIe, tema ja bIjAM paNa khAvApIvA vagerenAM pravartana mAMDa mAMDa karI zakIe chIe. mana kyAMya virAma pAmatuM nathI, ghaNuM karIne atra koino samAgama icchatuM nathI. kaMi lakhI zakAtuM nathI. vadhAre 52mArthavAkya vadavA icchA thatI nathI, koie pUchelA praznono uttara jANatAM chatAM lakhI zakatA nathI, cittano paNa jhAjho saMga nathI, AtmA AtmabhAve varte che. samaye samaye anaMtaguNaviziSTa AtmabhAva vadhato hoya evI dazA rahe che, je ghaNuM karIne kaLavA devAmAM AvatI nathI. athavA kaLI zake tevAno prasaMga nathI. (pR. 310) AtmabhAve vibhAva saMbaMdhI yoga tenI upekSA ja zreyabhUta lAge che. nitya te vicAravAmAM Ave che, te vibhAvapaNe vartato AtmabhAva ghaNo parikSINa karyo che, ane hajI paNa te ja pariNati varte che. te saMpUrNa vibhAvayoga nivRtta karyA vinA citta vizrAMti pAme ema jaNAtuM nathI, ane hAla to te kAraNe karI vizeSa kleza vedana karavo paDe che, kemake udaya vibhAvakriyAno che ane icchA AtmabhAvamAM

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paramakRpALudeva ane ... 730 sthiti karavAnI che. tathApi ema rahe che ke, udayanuM vizeSa kALa sudhI vartavuM rahe to AtmabhAva vizeSa caMcaLa pariNAmane pAmaze; kemake AtmabhAva vizeSa saMdhAna karavAno avakAza udayanI pravRttine lIdhe prApta na thaI zake, ane tethI te AtmabhAva kaMI paNa ajAgRtapaNAne pAme. je AtmabhAva utpanna thayo che, te AtmabhAva para jo vizeSa lakSa karavAmAM Ave to alpakALamAM tenuM vizeSa vardhamAnapaNuM thAya, ane vizeSa jAgRtAvasthA utpanna thAya, ane thoDA kALamAM hitakArI evI ugra AtmadazA pragaTe, ane jo udayanI sthiti pramANe udayano kALa rahevA devAno vicAra karavAmAM Ave to have AtmazithilatA thavAno prasaMga Avaze, ema lAge che; kemake dIrdhakALano AtmabhAva hovAthI atyAra sudhI udayabaLa game tevuM chatAM te AtmabhAva haNAyo nathI, tathApi kaMika kaMika tenI ajAgRtAvasthA thavA devAno vakhata Avyo che; ema chatAM paNa have kevaLa udaya para dhyAna ApavAmAM Avaze to zithilabhAva utpanna thaze. jJAnI puruSo udayavaza dehAdi dharma nivarte che. e rIte pravRtti karI hoya to AtmabhAva haNAvo na joIe; e mATe te vAta lakSa rAkhI udaya vedavo ghaTe che, ema vicAra paNa hamaNAM ghaTato nathI, kemake jJAnanA tAratamya karatAM udayabaLa vadhatuM jovAmAM Ave to jarUra tyAM jJAnIe paNa jAgRtadazA karavI ghaTe, ema zrI sarvaze kahyuM che. (pR. 803-4) ... AtmalAbha D tame (zrI tribhuvanabhAI) ane bIjA je je bhAIo mArI pAsethI kaMI AtmalAbha iccho cho. te te lAbha pAmo e mArI aMtaHkaraNathI icchA ja che. tathApi te lAbha ApavAnI je yathAyogya pAtratA temAM mane haju kaMIka AvaraNa che, ane te lAbha levA icchanAranI paNa keTalIka rIte yogyatAnI mane nyUnatA lAgyA kare che. eTale e banne yoga jyAM sudhI paripakvatAne nahIM pAme tyAM sudhI icchita siddhi vilaMbamAM rahI che, ema mAnyatA che. (pR. 228-9). . AtmavRtti D navA jUnuM to eka AtmavRtti sivAya amAre kyAM che ? ane te lakhavA jeTalo manane avakAza paNa kyAM che? nahIM to badhuMya navuM che, ane badhuMya jIrNa che. (pR. 303) . Atmastuti T sva svarUpa cItaratAM manuSya khacakAi jAya kharo. paraMtu sva svarUpamAM jyAre Atmastutino kiMcit bhAga bhaLe tyAre, nahIM to nahIM ja, Ama mAruM mata che. Atmastutino sAmAnya artha paNa Ama thAya che ke potAnI jUThI ApavaDAI cItaravI. anyathA AtmatRtinuM upanAma pAme che, paraMtu kharuM lakhANa tema pAmatuM nathI; ane jyAre kharuM svarUpa Atmastuti gaNAya to pachI mahAtmAo prakhyAtimAM Ave ja kema? mATe sva svarUpanI satyatA kiMcit ApanI mAgaNI uparathI jaNAvatAM ahIM AgaLa meM AMcako khAdho nathI, ane te pramANe karatAM nyAyapUrvaka huM doSita paNa thayelo nathI. (pR. 133) AtmArtha | amAro abhiprAya kaMI paNa deha pratye hoya to te mAtra eka AtmArthe ja che, anya arthe nahIM. bIjA koI

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paramakRpALudeva ane ... 731 paNa padArtha pratye abhiprAya hoya to te padArtha arthe nahIM, paNa AtmArthe che. te AtmArtha te padArthanI prApti--aprApti viSe hoya ema amane lAgatuM nathI. 'AtmApaNuM' e dhvani sivAya bIjo koi dhvani koi paNa padArthanA grahaNatyAgamAM smaraNajoga nathI. anavakAza AtmApaNuM jANyA vinA, te sthiti vinA anya sarva klezarUpa che. (pR. 365) AtmikabaMdhana koi paNa jAtanA amArA Atmika baMdhanane laine ame saMsAramAM rahyA nathI. strI je che tenAthI pUrve baMdhAyeluM bhogakarma nivRtta karavuM che. kuTuMba che tenuM pUrvenuM kareluM karaja ApI nivRtta thavA arthe rahyA chIe. revAzaMkara che tenuM amArA pratye je kaMi mAgaNuM che te ApavAne rahyA chIe. te sivAyanA je je kaMi prasaMga che te tenI aMdara samAi jAya che. tanane arthe, dhanane arthe, bhogane arthe, sukhane arthe, svArthane arthe ke koi jAtanA Atmika baMdhanathI ame saMsAramAM rahyA nathI. Avo je aMtaraMgano bheda te je jIvane nikaTapaNe mokSa vartato na hoya te jIva kema samajI zake ? ... duHkhanA bhayathI paNa saMsAramAM rahevuM rAkhyuM che ema nathI. mAna-apamAnano to kaMi bheda che, te nivRtta thai gayo che. (pR. 356) AbhecchA AbhecchA evI ja varte che ke saMsAramAM prArabdhAnusAra game tevAM zubhAzubha udaya Avo, paraMtu temAM prIti aprIti karavAno ApaNe saMkalpa paNa na ka2vo. (pR. 224) A kSetramAM A kALe A dehadhArIno janma thavo yogya nahoto. joke sarva kSetre janmavAnI teNe icchA rUMdhI ja che, tathApi thayelA janma mATe zoka darzAvavA Ama rudanavAkya lakhyuM che. koi paNa prakAre videhIdazA vagaranuM, yathAyogya jIvanmuktadazA vagaranuM, yathAyogya nigraMthadazA vagaranuM kSaNa ekanuM jIvana paNa bhALavuM jIvane sulabha lAgatuM nathI to pachI bAkI raheluM adhika AyuSya kema jaze, e viTaMbanA AbhecchAnI che. (pR. 225) * AyuSya . A dehanuM AyuSya pratyakSa upAdhiyoge vyatIta thayuM jAya che. e mATe atyaMta zoka thAya che, ane teno alpakALamAM jo upAya na karyo to ama jevA avicArI paNa thoDA samajavA. (pR. 462) AzAtanA ApanA (zrI saubhAgyabhAinA) cittamAM (vavANiyA) jatI vakhate samAgamanI vizeSa icchA rahe che. to te icchAnI upekSA karavAne mArI yogyatA nathI. AvA koi prakAramAM tamArA pratye AzAtanA thavA jevuM thAya, evI bIka rahe che. (pR. 477-8) ... icchA -- kSaNe kSaNe palaTAtI svabhAvavRtti nathI joitI. amuka kALa sudhI zUnya sivAya kaMi nathI joituM; te na hoya to amuka kALa sudhI saMta sivAya kaMi nathI joituM; te na hoya to amuka kALa sudhI satsaMga sivAya kaMi nathI joituM; te na hoya to AryacaraNa (Arya puruSoe karelAM AcaraNa) sivAya kaMi nathI joituM;

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| paramakRpALudeva ane... 732 te na hoya to jinabhaktimAM ati zuddha bhAve lInatA sivAya kaMI nathI joItuM; te na hoya to pachI mAgavAnI icchA paNa nathI. (pR. 222). tamArA badhAno jijJAsu bhAva vadho e niraMtaranI icchA che. (pR. 252) D ghaNuMya jaNAvavAnI icchA thAya che, paNa lakhavAnI ke bolavAnI jhAjhI icchA rahI nathI. ceSTA uparathI samajAya tevuM thayA ja karo, e icchanA nizraLa che. (pR. 253) aMtaranI paramArthavRttio thoDA kALa sudhI pragaTa karavA icchA thatI nathI. dharmane icchavAvALA prANIonAM patra praznAdika to atyAre baMdhanarUpa mAnyAM che. kAraNa ke icchAo hamaNAM pragaTa karavA icchA nathI, tenA aMzo (nahIM cAlatAM) te kAraNathI pragaTa karavA paDe che. (pR. 253) I hamaNAM to huM koIne spaSTa dharma ApavAne yogya nathI, athavA tema karavA mArI icchA rahetI nathI. icchA rahetI nathI enuM kAraNa udayamAM vartatAM karmo che. teonI vRtti mArA tarapha vaLavAnuM kAraNa tame (zrI aMbAlAlabhAI) ityAdi cho, ema kalpanA che. ane huM paNa icchuM chuM ke koI paNa jijJAsu ho te dharma pAmelAthI dharma pAmo; tathApi vartamAna vartu chuM te kALa evo nathI. (pR. 253-4). D mumukSu jIvanA darzananI tathA samAgamanI niraMtara icchA rAkhIe chIe. tApamAM vizrAMtinuM sthAna tene jANIe chIe. tathApi hAla to udayAdhIna joga varte che. (pR. 361). T sarvane viSe samabhAvanI icchA rahe che. (pR. 468) . IzvarecchA-hariicchA 1 jyAM sudhI IzvarecchA nathI tyAM sudhI amArAthI kAMI paNa thaI zakanAra nathI, taNakhalAnA be kaTakA karavAnI sattA paNa ame dharAvatA nathI. adhika zuM kahevuM? Apa to karuNAmaya cho. tathApi amArI karuNA viSe kema lakSa ApatA nathI ane Izvarane samajAvatA nathI? (pR. 278) : je rasa jagatanuM jIvana che, te rasano anubhava thavA pachI hari pratye atizaya laya thaI che. ane tenuM pariNAma ema Avaze ke jayAM jeve rUpe icchIe teve rUpe hari........ Avaze, evo bhaviSyakALa izvarecchAne lIdhe lakhyo che. ame amAro aMtaraMga vicAra lakhI zakavAne atizaya azakata thaI gayA chIe; jethI samAgamane icchIe chIe, paNa izvarecchA haju tema karavAmAM asammata lAge che; jethI viyoge ja vartIe chIe. (pR. 285). hariicchA sukhadAyaka mAnIe chIe. eTale je upAdhijoga varte che, tene paNa samAdhijoga mAnIe chIe. (pR. 285) D prabhunI parama kRpA che. amane koithI bhinna bhAva rahyo nathI; koI viSe doSabuddhi AvatI nathI; muni (dIpacaMdajI) viSe amane koI halako vicAra nathI; paNa harinI prApti na thAya evI pravRttimAM teo paDayA che. ekaluM bIjajJAna ja temanuM kalyANa kare evI emanI ane bIjA ghaNA mumukSuonI dazA nathI. siddhAMtajJAna sAthe joie, e "siddhAMtajJAna' amArA dayane viSe AvaritarUpe paDayuM che. hariicchA jo pragaTa thavA devAnI haze to thaze. amAro deza hari che, jAta hari che, kALa hari che, deha hari che, rUpa hari che, nAma hari che, dizA hari che,

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paramakRpALudeva ane.. 733 sarva hari che, ane tema chatAM Ama vahIvaTamAM chIe, e enI icchAnuM kAraNa che. (pR. 291) 11 IzvaraicchA haze to pravRtti thaze; ane tene sukhadAyaka mAnI laizuM, paNa mana meLApI satsaMga vinA kALakSepa thavo durlabha che. mokSathI amane saMtanI caraNa-samIpatA bahu vahAlI che. paNa te harinI IcchA AgaLa dIna chIe. (pR. 299) paramArtha viSaye manuSyono patravyavahAra vadhAre cAle che; ane amane te anukULa Avato nathI. jethI ghaNA uttara to lakhavAmAM na AvatA nathI; evI hariicchA che; ane amane e vAta priya paNa che. (pR. 304). D eka vAra eka taNakhalAnA be bhAga karavAnI kriyA karI zakavAnI zakita paNa upazama thAya tyAre je izvarecchA haze te thaze. (pR. 353) [... udaya ana-avakAza evuM AtmasvarUpa varte che; jemAM prArabdhodaya sivAya bIjo koI avakAza joga nathI. te udayamAM kavacit paramArthabhASA kahevArUpa joga udaya Ave che, kavacit paramArthabhASA lakhavArUpa joga udaya Ave che. kavacita paramArthabhASA samajAvavA35 joga Ave che. vizeSapaNe vaizvadazArUpa joga hAla to udayamAM varte che; ane je kaMI udayamAM nathI AvatuM te karI zakavAnuM hAla to asamarthapaNuM che. udayAdhIna mAtra jIvitavya karavAthI, thavAthI, viSamapaNuM maTayuM che. tama pratye, potA pratye, anya pratye koI jAtano vibhAvika bhAva prAye udaya prApta thato nathI; ane e ja kAraNathI patrAdi kArya karavArUpa paramArthabhASA joge avakAza prApta nathI ema lakhyuM che, te tema ja che. pUrvopArjita evo je svAbhAvika udaya te pramANe dehasthiti che; AtmApaNe teno avakAza atyaMtAbhAvarUpa che. (pR. 342). ame pote koine AdezavAta eTale Ama karavuM ema kahetA nathI. vAraMvAra pUcho topaNa te smRtimAM hoya che. amArA saMgamAM AvelA koi jIvone haju sudhI ame ema jaNAvyuM nathI ke Ama va, ke Ama karo. mAtra zikSAbodha tarIke jaNAvyuM haze. amAro udaya evo che ke evI upadezavAta karatAM vANI pAchI kheMcAI jAya che. sAdhAraNa prazna pUche to temAM vANI prakAza kare che; ane upadezavAtamAM to vANI pAchI kheMcAI jAya che. tethI ame ema jANIe chIe ke haju tevo udaya nathI. (pR. 382) D draDha vizvAsathI mAnajo ke A - ne vyavahAranuM baMdhana udayakALamAM na hota to tamane ane bIjA keTalAka manuSyone apUrva hitano ApanAra thAta. pravRtti che to tene mATe kaMI asamatA nathI, paraMtu nivRtti hota to bIjA AtmAone mArga maLavAnuM kAraNa thAta. haju tene vilaMba haze. (pR. 251) |.udAsIna D udayakALa pramANe vartIe chIe. kavacita manoyogane lIdhe icchA utpanna ho to bhinna vAta, paNa amane to ema lAge che ke A jagata pratye amAro parama udAsIna bhAva varte che; te sAva sonAnuM thAya topaNa amane tRNavat che; ane paramAtmAnI vibhUtirUpe amAruM bhakitadhAma che. (pR. 270).

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paramakRpALudeva ane .. 734 I eka purANapuruSa ane purANapuruSanI premasaMpatti vinA amane kaMI gamatuM nathI; amane koI padArthamAM ruci mAtra rahI nathI; kaMI prApta karavAnI icchA thatI nathI; vyavahAra kema cAle che enuM bhAna nathI; jagata zuM sthitimAM che tenI smRti rahetI nathI; koi zatru-mitramAM bhedabhAva rahyo nathI; koNa zatru che ane koNa mitra che, enI khabara rakhAtI nathI; ame dehadhArI chIe ke kema te saMbhArIe tyAre mAMDa jANIe chIe; amAre zuM karavAnuM che te koithI kaLAya tevuM nathI; ame badhAya padArthathI udAsa thai javAthI game tema vartIe chIe; vrata, niyamano kaMI niyama rAkhyo nathI; jAtabhAtano kaMI prasaMga nathI; amArAthI vimukha jagatamAM koI mAnyuM nathI; amArAthI sanmukha evA satsaMgI nahIM maLatAM kheda rahe che: saMpatti pUrNa che eTale saMpattinI icchA nathI; zabdAdika viSayo anubhavyA smRtimAM AvavAthI,-athavA IzvarecchAthI tenI icchA rahI nathI; potAnI icchAe thoDI ja pravRtti karavAmAM Ave che; jema harie icchelo krama dore tema dorAIe chIe; daya prAye zUnya jevuM thaI gayuM che; pAMca indriyo zUnyapaNe pravartavArUpa ja rahe che; naya, pramANa vagere zAstrabheda sAMbharatAM nathI; kaMI vAMcatAM citta sthira rahetuM nathI; khAvAnI, pIvAnI, besavAnI, sUvAnI, cAlavAnI ane bolavAnI vRttio potAnI icchA pramANe varte che; mana potAne svAdhIna che ke kema enuM yathAyogya bhAna rahyuM nathI. Ama sarva prakAre vicitra evI udAsInatA AvavAthI game tema vartAya che. eka prakAre pUrNa ghelachA che; eka prakAre te ghelachA kaMIka chUpI rAkhIe chIe; ane jeTalI chUpI rakhAya che, teTalI hAni che. yogya vartIe chIe ke ayogya eno kaMI hisAba rAkhyo nathI. AdipuruSane viSe akhaMDa prema sivAya bIjA mokSAdika padArthomAMnI AkAMkSAno bhaMga thai gayo che; ATaluM badhuM chatAM manamAnatI udAsInatA nathI, ema mAnIe chIe; akhaMDa premakhumArI jevI pravahavI joie tevI pravakatI nathI, ema jANIe chIe; Ama karavAthI te akhaMDa khumArI pravahe ema nizvaLapaNe jANIe chIe; paNa te karavAmAM kALa kAraNabhUta thai paDayo che; ane e sarvano doSa amane che ke harine che, evo cokkasa nizraya karI zakAto nathI. eTalI badhI udAsInatA chatAM vepAra karIe chIe; laIe chIe, daie chIe, lakhIe chIe, vAMcIe chIe; jALavIe chIe, ane kheda pAmIe chIe. vaLI hasIe chIe. - jenuM ThekANuM nathI evI amArI dazA che; ane tenuM kAraNa mAtra harinI sukhada icchA jyAM sudhI mAnI nathI tyAM sudhI kheda maTavo nathI. amArI dazA maMda jogyane hAla lAbha kare tevI nathI, ame evI jaMjALa hAla icchatA nathI; rAkhI nathI; ane teo badhAno kema vahIvaTa cAle che, enuM smaraNe nathI. tema chatAM amane e badhAnI anukaMpA AvyA kare che; temanAthI athavA prANImAtrathI, manathI bhinna bhAva rAkhyo nathI, ane rAkhyo rahe tema nathI. bhaktivALAM pustako kvacit kvacit vAMcIe chIe; paNa je saghaLuM karIe chIe te ThekANA vagaranI dazAthI karIe chIe. (pR. 290-1) D citta udAsa rahe che; kaMI gamatuM nathI; ane je kaMI gamatuM nathI te ja badhuM najare paDe che; te ja saMbhaLAya che. tyAM have zuM karavuM? mana koi kAryamAM pravRtti karI zakatuM nathI. jethI pratyeka kArya mulatavAM paDe che; kAMI vAMcana, lekhana ke janaparicayamAM ruci AvatI nathI. (pR. 300) D udAsa pariNAma AtmAne bhajyA kare che. (pR. 320) ame to pAMca mAsa thayAM jagata, izvara ane anyabhAva e sarvane viSe udAsInapaNe vartIe chIe, tathApi te vArtA tamane gAMbhIyapaNe rahI jaNAvI nathI. tame je prakAre izvarAdi viSe zraddhAzIla cho tema

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paramakRpALudeva ane ... 735 vartavuM tamane kalyANarUpa che, amane to koi jAtano bhedabhAva nahIM utpanna thato hovAthI sarva jaMjALarUpa varte che, eTale izvarAdi sametamAM udAsapaNuM varte che. AvuM je amAruM lakhavuM te vAMcI koi prakAre saMdehane viSe paDavAne yogya tame nathI. (pR. 328) amArUM mana ghaNuM udAsa rahe che ane pratibaMdha evA prakArano rahe che, ke te udAsapaNuM sAva gupta jevuM karI na khamI zakAya evA vepArAdi prasaMgamAM upAdhijoga vedavA paDe che; joke vAstavyapaNe to samAdhipratyayI AtmA che. (pR. 380) - jevI sRSTi A AtmA pratye che, tevI dRSTi jagatanA sarva AtmAne viSe che. jevo sneha A AtmA pratye che tevo sneha sarva AtmA pratye varte che. jevI A AtmAnI sahajAnaMda sthiti icchIe chIe, tevI ja sarva AtmA pratye icchIe chIe. je je A AtmA mATe icchIe chIe, te te sarva AtmA mATe icchIe chIe. jevo A deha pratye bhAva rAkhIe chIe, tevo ja sarva deha pratye bhAva rAkhIe chIe. jevo sarva deha pratye vartavAno prakAra rAkhIe chIe, tevo ja A deha pratye prakAra varte che. A dehamAM vizeSa buddhi ane bIjA deha pratye viSama buddhi ghaNuM karIne kyAreya thai zakatI nathI. je strIAdino svapaNe saMbaMdha gaNAya che, te strIAdi pratye je kaMi snehAdika che, athavA samatA che, tevAM ja prAye sarva pratye varte che. AtmArUpapaNAnAM kArye mAtra pravartana hovAthI jagatanA sarva padArtha pratye jema udAsInatA varte che, tema svapaNe gaNAtA strIAdi padArtho pratye varte che. prArabdha prabaMdhe strIAdi pratye je kaMi udaya hoya tethI vizeSa vartanA ghaNuM karIne AtmAthI thatI nathI. kadApi karuNAthI kaMi tevI vizeSa vartanA thatI hoya to tevI te ja kSaNe tevA udayapratibaddha AtmAo pratye varte che, athavA sarva jagata pratye varte che. koi pratye kaMi vizeSa karavuM nahIM, ke nyUna karavuM nahIM; ane karavuM to tevuM ekadhArAnuM vartana sarva jagata pratye karavuM, evuM jJAna AtmAne ghaNA kALa thayAM dRDha che; nizrayasvarUpa che. koi sthaLe nyUnapaNuM, vizeSapaNuM, ke kaMi tevI samaviSama ceSTAe vartavuM dekhAtuM hoya to jarUra te Atmasthitie, Atmabuddhie thatuM nathI, ema lAge che. pUrvaprabaMdhI prArabdhanA yoge kaMi tevuM udayabhAvapaNe thatuM hoya to tene viSe paNa samatA che. koi pratye ochApaNuM, adhikapaNuM, kaMi paNa AtmAne rucatuM nathI, tyAM pachI bIjI avasthAno vikalpa hovA yogya nathI, ema tamane zuM kahIe ? saMkSepamAM lakhyuM che. sauthI abhinnabhAvanA che; jeTalI yogyatA jenI varte che, te pratye teTalI abhinnabhAvanI sphUrti thAya che; kvacit karuNAbuddhithI vizeSa sphUrti thAya che; paNa viSamapaNAthI ke viSaya, parigrahAdi kAraNapratyayathI te pratye vartavAno kaMi AtmAmAM saMkalpa jaNAto nathI. avikalparUpa sthiti che. vizeSa zuM kahIe ? amAre kaMi amAruM nathI, ke bIjAnuM nathI ke bIjuM nathI; jema che tema che. jema sthiti AtmAnI che, tevI sthiti che. sarva prakAranI vartanA niSkapaTapaNAthI udayanI che; samaviSamatA nathI. sahajAnaMda sthiti che. jyAM tema hoya tyAM anya padArthamAM Asakta buddhi ghaTe nahIM, hoya nahIM. (pR. 384) udIraNA jagatanA kalyANane arthe puruSArtha karavA viSe lakhyuM to te puruSArtha ka2vAnI icchA koi prakAre rahe paNa che, tathApi udayane anusarIne cAlavuM e AtmAnI sahaja dazA thai che, ane tevo udayakALa hAla samIpamAM jaNAto nathI; to te uderI ANavAnuM bane evI dazA amArI nathI. (pR. 315) D ThAkora sAhebane maLavA saMbaMdhI vigata AjanA patrane viSe lakhI, paNa prArabdha krama tevo vartato nathI.

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paramakRpALadeva ane ... 736 udIraNA karI zakIe evI asugama vRtti utpanna thatI nathI. (pR. 336-7) D vadhAre lakhI zakAya evo udaya hAla atre nathI, tema vadhAre lakhavuM ke kahevuM te paNa koika prasaMgamAM thavA devuM yogya che, ema che. tamArI vizeSa jijJAsAthI prArabdhodaya vedatAM je kaMI lakhI zakAya te karatAM kaMIka udIraNA karIne vizeSa lakhyuM che. (pR. 495) [... udvega E paramArthanuM duHkha maTayA chatAM saMsAranuM prAsaMgIka duHkha rahyA kare che; ane te du:kha potAnI icchAdinA kAraNanuM nathI, paNa bIjAnI anukaMpA tathA upakArAdinAM kAraNanuM rahe che ane te viTaMbanA viSe citta kayAreka kayAreka vizeSa udvega pAmI jAya che. ATalA lekha uparathI te uga spaSTa nahIM samajAya, keTalAka aMze tamane samajAI zakaze. e udvega sivAya bIjuM kaMI duHkha saMsAraprasaMganuM paNa jaNAtuM nathI. jeTalA prakAranA saMsAranA padArtho che, te sarvamAM jo aspRhApaNuM hoya ane udvega raheto hoya to te anyanI anukaMpA ke upakAra ke tevAM kAraNano hoya ema mane nizcayapaNe lAge che. e udvegane lIdhe kayAreka cakSumAM AMsu AvI jAya che; ane te badhAM kAraNane pratye vartavAno mArga te amuka aMze parataMtra dekhAya che. eTale samAna udAsInatA AvI jAya che. (pR. 362). [ amAruM citta to bahu harimaya rahe che, paNa saMga badhA kaLiyuganA rahyA che. mAyAnA prasaMgamAM rAta divasa rahevuM rahe che; eTale pUrNa harimaya citta rahI zakavuM durlabha hoya che, ane tyAM sudhI amArA cittane uga maTaze nahIM. (pR. 293) . upadeza D asatya upadeza Ape nahIM. (pR. 137) .. upamA 1 upamA Adi lakhavAmAM lokonuM viparyayapaNuM rahetuM hoya to amane eka sAdhAraNa upamA lakhazo, nahIM upamA lakho topaNa aDacaNa nathI. mAtra cittasamAdhi arthe tamane lakhavAno pratibaMdha karyo nathI. amane upamAnuM kaMI saphaLapaNuM nathI. (pR. 403) [... upayoga I eka zloka vAMcatAM amane hajAro zAstranuM bhAna thai temAM upayoga pharI vaLe che. (pR. 646). . upazamabhAva D yathAyogya upazamabhAvane pAmelo AtmA saMsAra ane mokSa para samavRttivALo hoya che. eTale apratibaddhapaNe vicArI zake che; paNa A AtmAne to haju te dazA prApta thaI nathI. teno abhyAsa che. (pR. 220) ... upAdhiyoga upAdhinuM prabaLa vizeSa rahe che. jIvanakALamAM evo koi yoga AvavAno nirmita hoya tyAM maunapaNe -

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paramakRpALudeva ane . 737 udAsInabhAve pravatti karI levI e ja zreyaskara che. (pR. 216). I atra je upAdhi che, te eka amuka kAmathI utpanna thai che; ane te upAdhi mATe zuM thaze evI kaMI kalpanA paNa thatI nathI; arthAta te upAdhi saMbaMdhI kaMI ciMtA karavAnI vRtti rahetI nathI. e upAdhi kaLikALanA prasaMge eka AgaLanI saMgatithI utpanna thaI che. ane jema te mATe thavuM haze tema thoDA kALamAM thaI raheze. evI upAdhio A saMsAramAM AvavI, e kaMi navAinI vAta nathI. (pR. 224). | AtmasamAdhipUrvaka yogaupAdhi rahyA kare che, je pratibaMdhane lIdhe hAla to kaMI icchita karI zakAtuM nathI. AvA ja hetue karIne zrI RSabhAdi jJAnIoe zarIrAdi pravartamAnA bhAnano paNa tyAga karyo hato. (pR. 325). yathAprArabdha sthiti che eTale baLavAna upAdhiyoge viSamatA AvatI nathI. kaMTALo atyaMta AvI jatAM chatAM upazamanuM, samAdhinuM yathArUpa rahevuM thAya che. jyAM sudhI A upAdhiyogano udaya che tyAM sudhI samavasthAne te nirvAhavo evuM prArabdha che, tathApi je kALa jAya che te tenA tyAganA bhAvamAM ghaNuM karI gayA kare che. (pR. 332) | upAdhijoganuM adhikapaNuM varte che. baLavAna kleza jevo upAdhiyoga ApavAnI "hariicchA' haze. tyAM have te jema udaya Ave tema vedana karavA yogya jANIe chIe. (pR. 334) [ atra upAdhi nAme prArabdha udayapaNe che. upAdhine viSe vikSeparahitapaNe vartavuM e vAta atyaMta vikaTa che; je varte che te thoDA kALane viSe paripakva samAdhirUpa hoya che. (pR. 337) I AtmAkAra sthiti thai javAthI citta ghaNuM karIne eka aMza paNa upAdhijoga vedanAne yogya nathI, tathApi te to je prakAre vedave prApta thAya te ja prakAre vedavuM che, eTale temAM samAdhi che; paraMtu paramArtha saMbaMdhI koi koi jIvone prasaMga paDe che, tene te upAdhijoganA kAraNathI amArI anukaMpA pramANe lAbha maLato nathI; ane paramArtha saMbaMdhI kaMi tamalikhitAdi vArtA Ave che. te paNa cittamAM mAMDa praveza thAya che. kAraNa ke teno hAla udaya nathI. AthI patrAdi prasaMgathI tama sivAyanA bIjA je mumukSu jIvo temane icchita anukaMpAe paramArthavRtti ApI zakAtI nathI, e paNa cittane ghaNI vAra lAgI jAya che. citta baMdhanavALuM thaI zakatuM nahIM hovAthI je jIvo saMsAra saMbaMdhe strIArirUpe prApta thayA che, te jIvonI icchA paNa dUbhavavAnI icchA thatI nathI, arthAta te paNa anukaMpAthI ane mAbApAdinA upakArAdi kAraNothI upAdhijogane baLavAna rIte vedIe chIe; ane jenI jenI je kAmanA che te te prArabdhanA udayamAM je prakAre prApta thavI sarjita che, te prakAre thAya tyAM sudhI nivRtti grahaNa karatAM paNa jIva 'udAsIna' rahe che; emAM koI prakAranuM amAruM sakAmapaNuM nathI, ame e sarvamAM niSkAma ja chIe ema che. tathApi prArabdha tevA prakAranuM baMdhana rAkhavArUpa udaya varte che; e paNa bIjA mumukSunI paramArthavRtti utpanna karavAne viSe rodharUpa jANIe chIe. (pR. 347) ame pote upAdhi prasaMgamAM rahyA hatA ane rahyA chIe te parathI spaSTa jANIe chIe, ke te prasaMgamAM kevaLa AtmabhAve pravartavuM durlabha che. mATe nirapAdhivALAM dravya, kSetra, kALa, bhAvanuM sevana avazyanuM che; ema jANatAM chatAM paNa hAla to ema ja kahIe chIe ke te upAdhi vahana karatAM jatAM nirapAdhine visarjana na karAya ema thAya tema karyA raho. (pR. 348). 3 upAdhi vecavA mATe joituM kaThinapaNuM mArAmAM nathI, eTale upAdhithI atyaMta nivRttinI icchA rahyA kare,

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paramakRpALudeva ane.. 738 tathApi udayarUpa jANI te yathAzakita sahana thAya che. (pR. 362) upAdhino joga vizeSa rahe che. jema jema nivRttinA joganI vizeSa IcchA thaI Ave che, tema tema upAdhinI prAptino joga vizeSa dekhAya che. cAre bAjuthI upAdhino bhIDo che. koi evI bAju atyAre jaNAtI nathI ke atyAre ja emAMthI chUTI cAlyA javuM hoya to koino aparAdha karyo na gaNAya. chUTavA jatAM koinA mukhya aparAdhamAM AvI javAno spaSTa saMbhava dekhAya che, ane A vartamAna avasthA upAdhirahitapaNAne atyaMta yogya che; prArabdhanI vyavasthA evI prabaMdha karI haze. (pR. 369). gaI sAlanAM mArgazIrSa mAsamAM atre (muMbai) AvavuM thayuM tyArathI uttarottara upAdhiyoga vizeSAkAra thato Avyo che, ane ghaNuM karIne te upAdhiyoga vizeSa prakAre karI upayogathI vedavo paDayo che. A je upAdhi udayavartI che, te sarva prakAre kaSTarUpa che, ema paNa vicAratAM lAgatuM nathI. pUrvopArjita prArabdha je vaDe zAMta thAya che. te upAdhi pariNAme AtmapratyathI kahevA yogya che. manamAM ema ne ema rahyA kare che ke alpakALamAM A upAdhiyoga maTI bAhyAbhyatara nirgathatA prApta thAya to vadhAre yogya che, tathApi te vAta alpakALamAM bane evuM sUjhatuM nathI, ane jyAM sudhI tema na thAya tyAM sudhI te ciMtanA maTavI saMbhavatI nathI. (pR. 375) D gaI sAlanA mAgazara suda chaThe atre AvavAnuM thayuM hatuM tyArathI Aja divasa parvatamAM ghaNA prakArano upAdhiyoga vecavAnuM banyuM che ane jo bhagavatakRpA na hoya to A kALane viSe tevA upAdhijogamAM mAthuM dhaDa upara rahevuM kaThaNa thAya, ema thatAM thatAM ghaNI vAra joyuM che; ane AtmasvarUpa jeNe jANyuM che evA puruSane ane A saMsArane maLatI pANa Ave nahIM, evo adhika nizraya thayo che. AtmasvarUpa saMbaMdhI bodhano to joke nAza na thAya, tathApi AtmasvarUpanA bodhanA vizeSa pariNAma pratye eka prakAranuM AvaraNa thavArUpa upAdhijoga thAya che. ame to te upAdhijogathI haju trAsa pAmyA karIe chIe; ane te te joge AEyamAM ane mukhamAM madhyamA vAcAe prabhunuM nAma rAkhI mAMDa kaMi pravartana karI sthira rahI zakIe chIe. (pR. 381) hAla doDhathI be mAsa thayAM upAdhinA prasaMgamAM vizeSa vizeSa karI saMsAranuM svarUpa vedAyuM che. evA joke pUrva ghaNA prasaMga vedhA che, tathApi jJAne karI ghaNuM karI vedhA nathI. A deha ane te prathamano bodhabIjahetuvALo deha temAM thayeluM vedana te mokSakArya upayogI che. (pR. 391). 3 have A upAdhikAryathI chUTavAnI vizeSa vizeSa Arti thayA kare che, ane chUTavA vinA je kaMI paNa kALa jAya che te, A jIvanuM zithilapaNuM ja che, ema lAge che; athavA evo nizraya rahe che. janakAdi upAdhimAM rahyA chatAM AtmasvabhAvamAM vasatA hatA evA AlaMbana pratye kayAreya buddhi thatI nathI. zrI jina jevA janmatyAgI paNa choDIne cAlI nIkaLyA evA bhayanA heturUpa upAdhiyoganI nivRtti A pAmara jIva karatAM karatAM kALa vyatIta karaze to azreya thaze, evo bhaya jIvanA upayoga pratye pravarte che. kemake ema ja kartavya che. (pR. 452) kALa | A kALamAM mAruM janmavuM mAnuM to duHkhadAyaka che, ane mAnuM to sukhadAyaka paNa che. evuM have koi vAMcana rahyuM nathI ke je vAMcI joIe. chIe te pAmIe e jenA saMgamAM rahyuM che te

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paramakRpALudeva ane .. 739 saMganI.A kALamAM nyUnatA thaI paDI che. (pR. 795-6) * samA 0 sarva jIva pratye amAre to kSamAdraSTi che. (pR. 613) ... kSamApanA saMsArakALathI te atra kSaNa sudhImAM tama pratye koi paNa prakArano avinaya, abhakita, asatkAra ke tevA bIjA anya prakAra saMbaMdhI koi paNa aparAdha mana, vacana, kAyAnA pariNAmathI thayo hoya te sarva atyaMta namrapaNe, te sarva aparAdhonA atyaMta laya pariNAmarUpa Atmasthitie karI huM sarva prakAre karI kSamAvuM chuM; ane te kSamAvavAne yogya chuM. tamane koi paNa prakAre te aparAdhAdino anupayoga hoya topaNa atyaMtapaNe amArI tevI pUrvakALa saMbaMdhInI koi prakAre paNa saMbhAvanA jANI atyaMtapaNe kSamA ApavA yogya Atmasthiti karavA atra kSaNa laghutvapaNe vinaMti che. (pR. 351) I atra kSaNaparvata tama pratye koi paNa prakAre pUrvAdi kALane viSe mana, vacana, kAyAnA yogathI je je aparAdhAdi kaMI thayuM hoya te sarva atyaMta AtmabhAvathI vismaraNa karI kSamA IcchuM chuM; have pachInA koI paNa kALane viSe tama pratye te prakAra thavo asaMbhavita jANuM chuM. tema chatAM paNa koIka anupayogabhAve dehaparvatane viSe te prakAra kavacita thAya to te viSe paNa atra atyaMta namra pariNAme kSamA icchuM chuM; ane te kSamArUpabhAva A patrane vicAratAM vAraMvAra ciMtavI tame paNa te sarva prakAra ama pratyenA pUrvakALanA, vismaraNa karavAne yogya cho. (pR. 351) ... kSetra 3 A kSetrethI (muMbaithI) nivartavA viSe vizeSa abhiprAya rahe che; te paNa udaya AgaLa banatuM nathI. topaNa ahoniza e ja ciMtana rahe che, to te vakhate thoDA kALamAM banaze ema rahe che. A kSetra pratye kaMI dveSa pariNAma nathI, tathApi saMganuM vizeSa kAraNa che. pravRttinA prayojana vinA atre rahevuM kaMI AtmAne tevA lAbhanuM kAraNa nathI ema jANI, A kSetrathI nivartavAno vicAra rahe che. (pR. 440) je vivekane mahAkhedanI sAthe gauNa karavo paDayo che, te vivekamAM ja cittavRtti prasanna rahI jAya che, bAhya tenI prAdhAnyatA nathI rAkhI zakAtI e mATe akathya kheda thAya che. tathApi jyAM nirUpAyatA che, tyAM sahanatA sukhadAyaka che, ema mAnyatA hovAthI maunatA che. (pR. 216) | vedanIyAdi karma hoya te bhogavavA viSe amane niricchA thatI nathI, jo niricchA thatI hoya, to cittamAM kheda thAya ke, jIvane dehAbhimAna che tethI upArjita karma bhogavatAM kheda thAya che ane tethI niricchA thAya che. (pR. 396) D A duSamakALane viSe aMdhakAra pragaTI bodhanA mArgane AvaraNa prApta thayA jevuM thayuM che, te kALamAM amane dehajoga banyo, te koI rIte kheda thAya che, tathApi paramArthathI te kheda paNa samAdhAna rAkhyA karyo che; paNa te dehajogamAM koI koI vakhata koi mumukSu pratye vakhate lokamArgano pratikAra pharI pharI kahevAnuM thAya che; je jogamAMno joga tamArA ane zrI devakaraNajI saMbaMdhamAM saheje banyo che; paNa tethI tame amAruM kahevuM mAnya karo evA Agraha mATe kaMI paNa nathI kahevAnuM thatuM; mAtra hitakArI jANI te vAtano Agraha thayo

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paramakRpALudeva ane.... 740 hoya che ke thAya che, eTalo lakSa rahe to saMganuM phaLa koI rIte thavuM saMbhave che. (pR. 4OO) atre upAdhinuM baLa ema ne ema rahyA kare che. jema te pratye upekSA thAya che tema baLavAna udaya thAya che; prArabdha dharma jANI davA yogya che; tathApi nivRttinI icchA ane AtmAnuM DhIlApaNuM che, evo vicAra kheda ApyA rahe che. (pR. 409) T cittamAM upAdhinA prasaMga mATe vAraMvAra kheda thAya che ke, Avo udaya jo A dehamAM ghaNA vakhata sudhI varyA kare to samAdhidazAe je lakSa che te lakSa ema ne ema apradhAnapaNe rAkhavo paDe, ane jemAM atyaMta apramAdayoga ghaTe che, temAM pramAdayoga jevuM thAya. (pR. 409) | cAritra(zrI jinanA abhiprAyamAM zuM che ? te vicArI samavasthAna thavuM.)dazA saMbaMdhI anuprekSA karavAthI jIvamAM svasthatA utpanna thAya che. te vicAre karI utpanna thayelI cAritrapariNAma svabhAvarUpa svasthatA vinA jJAna aphaLa che, evo jinano abhimata te avyAbAdha satya che. te saMbaMdhI anuprekSA ghaNI vAra rahyA chatAM caMcaLa pariNatino hetu evo upAdhiyoga tIvra udayarUpa hovAthI cittamAM ghaNuM karI kheda jevuM rahe che, ane te khedathI zithilatA utpanna thaI vizeSa jaNAvavAnuM thaI zakatuM nathI. bAkI kaMI jaNAvavA viSe to cittamAM ghaNI vAra rahe che. (pR. 461) 1. graMthibheda AtmA jJAna pAmyo e to niHsaMzaya che: graMthibheda thayo e traNe kALamAM satya vAta che. sarva jJAnIoe paNa e vAta svIkArI che. have chevaTanI nirvikalpa samAdhi ApaNane pAmavI bAkI che, je sulabha che. (pR. 249) ... citta cittanI dazA caitanyamaya rahyA kare che, jethI vyavahAranAM badhAM kArya ghaNuM karIne avyavasthAthI karIe chIe. hariicchA sukhadAyaka mAnIe chIe. eTale je upAdhijoga varte che, tene paNa samAdhijoga mAnIe chIe. cittanI avyavasthAne lIdhe muhUrtamAtramAM karI zakAya evuM kArya vicAratAM paNa pakhavADiyuM vyatIta karI nakhAya che, ane vakhate te ryA vinA ja javA devAnuM thAya che. badhA prasaMgomAM tema thAya topaNa hAni mAnI nathI, tathApi Apane kaMi kaMi jJAnavArtA darzAvAya to vizeSa AnaMda rahe che; ane te prasaMgamAM cittane kaMika vyavasthita karavAnI icchA rAkhyA karAya che, chatAM te sthitimAM paNa hamaNAM praveza nathI karI zakAto. evI cittanI dazA niraMkuza thaI rahI che, ane te niraMkuzatA prApta thavAmAM harino parama anugraha kAraNa che ema mAnIe chIe. e ja niraMkuzatAne pUrNatA ApyA sivAya citta yathocita samAdhiyukta nahIM thAya ema lAge che; atyAre to badhuMya game che, ane badhuMya gamatuM nathI, evI sthiti che. jyAre badhuMya gamaze tyAre niraMkuzatAnI pUrNatA thaze. e pUrNakAmatA paNa kahevAya che, jyAM hari ja sarvatra spaSTa bhAse che. atyAre kaMIka aspaSTa bhAse che, paNa spaSTa che evo anubhava che. (pR. 285). D amArI cittanI avyavasthA evI thaI javAne lIdhe koi kAmamAM jevo joie tevo upayoga raheto nathI, smRti rahetI nathI, athavA khabara paNa rahetI nathI, te mATe zuM karavuM? zuM karavuM eTale ke vyavahAramAM beThAM chatAM evI sarvottama dazA bIjA koine du:kharUpa na thavI joie, ane amArA AcAra evA che ke vakhate tema thai jAya. bIjA koine paNa AnaMdarUpa lAgavA viSe harine ciMtA rahe che; mATe te rAkhaze.

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paramakRpALudeva ane ... 741 amAruM kAma to te dazAnI pUrNatA karavAnuM che, ema mAnIe chIe; tema bIjA koIne saMtAparUpa thavAno to svapna paNa vicAra nathI. badhAnA dAsa chIe, tyAM pachI duHkharUpa koNa mAnaze ? tathApi vyavahAra-prasaMgamAM harinI mAyA amane nahIM to sAmAne paNa ekane badale bIjuM AropAvI de to nirupAyatA che, ane eTalo paNa zoka raheze. ame sarva sattA harine arpaNa karIe chIe, karI che. vadhAre zuM lakhavuM? paramAnaMdarUpa harine kSaNa paNa na visaravA e amArI sarva kRti, vRtti ane lekhano hetu che. (pR. 285-6) D amAruM je citta te AtmA sivAya anya sthaLe pratibaddhatA pAmatuM nathI, kSaNa paNa anyabhAvane viSe sthira thatuM nathI; svarUpane viSe sthira rahe che. evuM ke amAruM AzraryakAraka svarUpa te hAla to kayAMya kahyuM jatuM nathI. ghaNA mAsa vItyAthI tamane lakhI saMtoSa mAnIe chIe. (pR. 328-9) D amAruM citta netra jevuM che; netrane viSe bIjA avayavanI peThe eka rajakaNa paNa sahana thaI zake nahIM. bIjA avayavarUpa anya citta che. amane varte che evuM je citta te netrarUpa che, tene viSe vANInuM UThavuM, samajAvavuM, A karavuM, athavA A na karavuM, evI vicAraNA karavI te mAMDa mAMDa bane che. ghaNI kriyA to zUnyapaNAnI peThe varte che; AvI sthiti chatAM upAdhijoga to baLavAnapaNe ArAdhIe chIe. e vedavuM vikaTa ochuM lAgatuM nathI, kAraNa ke AMkhanI pAse jamInanI retI upaDAvavAnuM kArya thavArUpa thAya che. te jema duHkhe - atyaMta du:khe - thavuM vikaTa che, tema cittane upAdhi te pariNAmarUpa thavA barAbara che. sugamapaNAe sthita citta hovAthI vedanAne samyaphaprakAre vede che, akhaMDasamAdhipaNe vede che. (pR. 337) ... cittavRtti T mAruM citta, mArI cittavRttio eTalI zAMta thaI jAo ke koI mRga paNa A zarIrane joI ja rahe, bhaya pAmI nAsI na jAya ! mArI cittavRtti eTalI zAMta thaI jAo ke koI vRddha mRga jenA mAthAmAM khUjalI AvatI hoya te A zarIrane jaDapadArtha jANI potAnuM mAthuM khUjalI maTADavA A zarIrane ghase ! (pR. 627) [.. ciMtA 'n li0 AtmasvarUpane viSe nitya niSThAnA hetubhUta evA vicAranI ciMtAmAM rahenAra rAyacaMdanA praNAma. (pR. 431) jagata D jagatane, jagatanI lIlAne beThA beThA maphatamAM joie chIe. (pR. 245) . jagatakalyANa | D jagatanA kalyANane arthe puruSArtha karavA viSe lakhyuM to te puruSArtha karavAnI icchA koI prakAre rahe paNa che, tathApi udayane anusarIne cAlavuM e AtmAnI sahaja dazA thai che, ane tevo udayakALa hAla samIpamAM jaNAto nathI; to te uderI ANavAnuM bane evI dazA amArI nathI. (pR. 315) je puruSanuM durlabhapaNuM cothA kALane viSe hatuM tevA puruSano joga A kALamAM thAya ema thayuM che, tathApi paramArtha saMbaMdhI ciMtA jIvone atyaMta kSINa thai gai che, eTale te puruSanuM oLakhANa thavuM atyaMta vikaTa

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| paramakRpALudeva ane ... 742 che. temAM paNa je gRhavAsAdi prasaMgamAM te puruSanI sthiti che, te joI jIvane pratIti AvavI durlabha che, atyaMta durlabha che, ane kadApi pratIti AvI to temano je prArabdhaprakAra hAla varte che, te joi nizcaya rahevo durlabha che, ane kadApi nizcaya thAya to paNa teno satsaMga rahevo durlabha che, ane je paramArthanuM mukhya kAraNa te to te che. te AvI sthitimAM joi upara jaNAvyA che je kAraNo tene vadhAre baLavAnapaNe dekhIe chIe, ane e vAta joi pharI pharI anukaMpA utpanna thAya che. IzvarecchAthI je koI paNa jIvonuM kalyANa vartamAnamAM paNa thavuM sarjita haze te to tema thaze, ane te bIjethI nahIM paNa amathakI, ema paNa atra mAnIe chIe. tathApi jevI amArI anukaMpAsaMyukta icchA che, tevI paramArtha vicAraNA ane paramArthaprApti jIvone thAya tevo koi prakAre ocho joga thayo che, ema atre mAnIe chIe. gaMgAyamunAdinA pradezane viSe athavA gujarAta dezane viSe jo A deha utpanna thayo hota; tyAM vardhamAnapaNuM pAmyo hota to te eka baLavAne kAraNa hatuM ema jANIe chIe; bIjuM prArabdhamAM gRhazvAsa bAkI na hota ane brahmacarya, vanavAsa hota to te baLavAna kAraNa hatuM, ema jANIe chIe. kadApi gRhavAsa bAkI che tema hota ane upAdhijogarUpa prArabdha na hota to te trIjuM paramArthane baLavAna kAraNa hatuM ema jANIe chIe. prathama kahyAM tevAM be kAraNo to thaI cUkyAM che, eTale have tenuM nivAraNa nathI. trIjuM upAdhijogarUpa je prArabdha te zIdhrapaNe nivRtta thAya, vedana thAya ane te niSkAma karuNAnA hetuthI, to tema thavuM haju bAkI che, tathApi te paNa haju vicArayogya sthitimAM che. (pR. 346-7) aneka jIvonI ajJAnadazA joi, vaLI te jIvo kalyANa karIe chIe athavA ApaNuM kalyANa thaze, ane evI bhAvanAe ke icchAe ajJAnamArga pAmatA joi te mATe atyaMta karuNA chUTe che, ane koI paNa prakAre A maTADavA yogya che ema thaI Ave che; athavA tevo bhAva cittamAM ema ne ema rahyA kare che, tathApi te thavA yogya haze te prakAre thaze, ane je samaya para te prakAra hovAyogya haze te samaye thaze, evo paNa prakAra cittamAM rahe che, kemake te karuNAbhAva citavatAM citavatAM AtmA bAhya mAhAbhyane bhaje ema thavA devA yogya nathI; ane haju kaMika tevo bhaya rAkhavo yogya lAge che. (pR. 420) .. jijJAsA 1 pratiSThita vyavahAranI zrI devakIrNajInI jijJAsAthI anaMtaguNaviziSTa jijJAsA varte che. (pR. 609) ... jyotiSa jyotiSAdika tarapha hAla citta nathI. game tevA bhaviSyajJAna athavA siddhionI icchA nathI. tema teono upayoga karavAmAM udAsInatA rahe che. temAM paNa hAla to adhika ja rahe che. mATe e jJAna saMbaMdhe cittanI svasthatAe vicArI mAgelA prazno saMbaMdhI lakhIza athavA samAgame jaNAvIza. je prANIo evA praznanA uttara pAmavAthI AnaMda mAne che teo mohAdhIna che, ane teo paramArthanA pAtra thavAM durlabha che ema mAnyatA che, to tevA prasaMgamAM AvavuM paNa gamatuM nathI. (pR. 225) jyotiSanI AmnAya saMbaMdhI keTalIka vigata lakhI te vAMcI che. ghaNo bhAga teno jANavAmAM che. tathApi

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paramakRpALudeva ane ... 743 citta temAM jarAya praveza karI zakatuM nathI, ane te viSenuM vAMcavuM, sAMbhaLavuM kadApi camatkArika hoya, topaNa bojArUpa lAge che. thoDI paNa temAM ruci rahI nathI. (pR. 32 1). "jyotiSa'ne kalpita gaNI ame tyAgI dIdhuM. lokomAM AtmArthatA bahu ochI thai gaI che; nahIMvat rahI che. svArthahatue e aMge lokoe amane pajavI mAravA mAMDayA. AtmArtha sare nahIM evA e jyotiSanA viSayane kalpita (sArthaka nahIM) gaNI ame gauNa karI dIdho. gopavI dIdho. (pu. ). [... jJAnI | ghaNA ghaNA jJAnI puruSo thai gayA che, temAM amArI jevo upAdhiprasaMga ane cittasthiti udAsIna, ati udAsIna, tevA ghaNuM karIne pramANamAM thoDA thayA che. (pR. 319) pUrva kALamAM je je jJAnI puruSanA prasaMgo vyatIta thayA che te kALa dhanya che; te kSetra atyaMta dhanya che; te zravaNane, zravaNanA kartAne, ane temAM bhakitabhAvavALA jIvone trikALa daMDavat che. te AtmasvarUpamAM bhakita, ciMtana, AtmavyAkhyAnI jJAnI puruSanI vANI athavA jJAnInAM zAstro ke mArgAnusArI jJAnI puruSanA siddhAMta, tenI apUrvatAne praNAma ati bhakitae karIe chIe. (pR. 381). .. tIrthakara tIrthakara je samajyA ane pAmyA che... A kALamAM na samajI zake athavA na pAmI zake tevuM kaMI ja nathI. A nirNaya ghaNAya vakhata thayAM karI rAkhyo che. joke tIrthaMkara thavA icchA nathI, paraMtu tIrthakare karyA pramANe, karavA icchA che, eTalI badhI unmattatA AvI gaI che. tene zamAvavAnI zakti paNa AvI gaI che, paNa cAhIne zamAvavAnI icchA rAkhI nathI. (pR. 249) tyAga D gharmanA siddhAMto dRDha karI, huM saMsAra tyAgI, teone tyagAvIza. kadApi huM parAkrama khAtara thoDo samaya nahIM tyAguM topaNa teone tyAga ApIza. (pR. 166). . dAsatva jJAnI karatAM evA mumukSu (bhojo bhagata, nirAMta koLI) para atizaya ullAsa Ave che, tenuM kAraNa e ja ke teo jJAnInA caraNane niraMtara seve che; ane e ja emanuM dAsatva amAruM temanA pratye dAsatva thAya che, tenuM kAraNa che. (pR. 257) D amArA upara tamArI game tevI vyakti ho, bAkI sarva jIvonA ane vizeSe karI dharmajIvanA to ame traNe kALane mATe dAsa ja chIe. (pR. 267) * duHkha | B mane moTAmAM moTuM duHkha mAtra eTaluM ja che ke tArAthI vimukha thavAya evI vRttioe jIvo pravarte che, teno prasaMga thavo ane vaLI koI kAraNone lIdhe tene tArA sanmukha thavAnuM jaNAvatAM chatAM tenuM anaMgIkArapaNuM thavuM e amone paramaduHkha che. ane jo te yogya haze to te TALavAne he nAtha ! tuM samartha cho, samartha cho. mAruM samAdhAna pharI pharI he hari ! samAdhAna kara. (pR. 244).

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|| paramakRpALadeva ane . 744 ... doSa T koino doSa nathI, ame karma bAMdhyA mATe amAro doSa che. (pR. 321) T koI "pramAdadoSa' jevo kaMI prasaMgadoSa varte che, ke jene lIdhe kaMI paNa paramArthavAta lakhavA saMbaMdhamAM citta muMjhAi, lakhatAM sAva aTakavuM thAya che. tema ja je kAryapravRtti che, te kAryapravRttimAM ane aparamArtha-prasaMgamAM udAsInabaLa yathAyogya jANe mArAthI thatuM nathI, ema lAgI AvI potAnA doSavicAramAM paDI jai patra lakhavuM aTakI jAya che, ane ghaNuM karI upara je vicAranuM samAdhAna thayuM nathI, ema lakhyuM che te te ja kAraNa che. mArA cittanI vyavasthA jotAM mane paNa ema thAya che ke mane koI paNa prakAre A vyavasAya ghaTato nathI, avazya ghaTato nathI. jarUra-atyaMta jarUra-A jIvano koI pramAda che; nahIM to pragaTa jANyuM che evuM jhera te pIvAne viSe jIvanI pravRtti kema hoya ? athavA ema nahIM to udAsInapravRtti hoya, topaNa te pravRtti have to koI prakAre paNa parisamAptapaNuM bhaje ema thavA yogya che, nahIM to jarUra jIvano koi paNa prakAre doSa che. vadhAre lakhavAnuM thaI zakatuM nathI, eTale cittamAM kheda thAya che, nahIM to pragaTapaNe koi mumukSune A jIvanA doSa paNa jeTalA bane teTalA prakAre vidita karI jIvano teTalo to kheda TALavo. ane te vidita doSanI parisamApti mATe teno saMgarUpa upakAra icchavo. vAraMvAra mane mArA doSa mATe ema lAge che ke je doSanuM baLa paramArthathI jotAM meM kahyuM che, paNa bIjA Adhunika jIvonA doSa AgaLa mArA doSanuM atyaMta alpapaNuM lAge che; joke ema mAnavAnI kaMI buddhi nathI; tathApi svabhAve ema kaMI lAge che; chatAM koi vizeSa aparAdhInI peThe jyAM sudhI ame A vyavahAra karIe chIe tyAM sudhI amArA AtmAmAM lAgyA karIzuM. tamane ane tamArA saMgamAM vartatA koI paNa mumukSune kaMI paNa vicAravAjoga jarUra A vAta lAge che. (pR. 397) ' ' |. dharmasaMbaMdha D dharma saMbaMdhI vadhAre vAtacIta A kALamAM gRhavAsaparatve na Ave to sAruM. bhale tane vasamuM lAge, paNa e ja kramamAM pravarta. khacIta karIne e ja kramamAM pravarta. duHkhane sahana karI, kramanI sAcavaNInA pariSahane sahana karI, anukULa-pratikULa upasargane sahana karI tuM acaLa rahe. atyAre kadApi vasamuM, adhikatara lAgaze, paNa pariNAme te vasamuM samuM thaze. gherAmAM gherAiza nahIM. pharI pharI kahuM chuM. gherAiza nahIM. du:khI thaiza, pazcAtApa karIza; e karatAM atyArathI A vacanA ghaTamAM utAra - prItipurvaka utAra. (pR. 235) dharmasaMbaMdhe paNa jyAM amane oLakhatA hoya tevA gAmamAM hAla to ame pravRtti mAnI che; jethI khaMbhAta AvavA viSe vicAra hAla saMbhavato nathI. hAlamAM thoDA vakhatane mATe A nivRtti levA icchuM chuM. sarva kALane mATe (AyuSya paryata) jyAM sudhI nivRtti meLavavAno prasaMga na Avyo hoya tyAM sudhI dharmasaMbaMdhe paNa pragaTamAM AvavAnI icchA rahetI nathI. (pR. 293) hamaNAM dharmasaMbaMdha ane mokSasaMbaMdha paNa gamato nathI. dharmasaMbaMdha ane mokSasaMbaMdha to ghaNuM karIne

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[paramakRpALudeva ane... 74pa 745 yogIone paNa game che; ane ame to tethI paNa virakta rahevA mAgIe chIe. (pR. 301) . dhyAna 'satyaM pUra madi' (evuM ja) parama satya tenuM dhyAna karIe chIe. (zrImad bhAgavata) (pR. 307) parama utkRSTa saMyama jenA lakSamAM niraMtara varyA kare che te satparuSonA samAgamanuM dhyAna niraMtara che. (pR. 609) T baLavAna, ane vedyA vinA aTaLa udaya hovAthI aMtaraMga kheda samatA sahita vedIe chIe. dIrdhakALane ghaNA alpapaNAmAM lAvavAnA dhyAnamAM vartAya che. (pR. 609). D avikalpa samAdhinuM dhyAna kSaNavAra paNa maTatuM nathI. tathApi aneka varSo thayAM vikalparUpa upAdhine ArAdhyA jaIe chIe. (pR. 316) niraMtara jene abhedadhyAna varte che, evA zrI bodhapuruSanA yathAyogya vAMcazo. (pR. 329) D pra0 hAla dhyAna zuM varte che? zrI sadgurunAM vacanane vAraMvAra vicArI, anuprekSIne parabhAvathI AtmAne asaMga karavo te. (pR. 647) D rAga, dveSa ane ajJAnano AtyaMtika abhAva karI je sahaja zuddha AtmasvarUpamAM sthita thayA te svarUpa amAruM smaraNa, dhyAna ane pAmavA yogya sthAna che. (pR. 817) | AtyaMtara bhAna avadhUta, videhIvata, jinakalpavata, sarva parabhAva ane vibhAvathI vyAvRtta, nija svabhAvanA bhAnasahita, avadhUtavat videhIvat jinakalpIvat vicaratA puruSa bhagavAnanA svarUpanuM dhyAna karIe chIe. (pR. 829) nirvikalpatA || potAnuM athavA pArakuM jene kaMi rahyuM nathI evI koi dazA tenI prApti have samIpa ja che, (A dehe che); ane tene lIdhe parecchAthI vartIe chIe. pUrve je je vidyA, bodha, jJAna, kriyAnI prApti thai gai che te te saghaLAM A dehe ja vismaraNa karI nirvikalpa thayA vinA chUTako nathI; ane tene lIdhe ja Ama vartIe chIe. tathApi ApanI adhika AkuLatA joI kaMI kaMI Apane uttara Apavo paDyo che te paNa svecchAthI nathI; Ama hovAthI Apane vinaMti che ke e sarva mAyika vidyA athavA mAyika mArga saMbaMdhI ApanA taraphathI mArI bIjI dazA thatAM sudhI smaraNa na maLavuM joie, ema yogya che. (pR. 280) amane je nirvikalpa nAmanI samAdhi che, te to AtmAnI svarUpapariNati vartatI hovAne lIdhe che. AtmAnA svarUpa saMbaMdhI to prAye nirvikalpapaNuM ja rahevAnuM amane saMbhavita che, kAraNa ke anyabhAvane viSe mukhyapaNe amArI pravRtti ja nathI. (pR. 314). I cha mAsa saMpUrNa thayAM jene paramArtha pratye eka paNa vikalpa utpanna thayo nathI evA zrI ne namaskAra che. (pR. 334)

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paramakRpALudeva ane 746 .. nivRtti T koI paNa prakAre tame mane nimitta rAkhI azubhayogamAM pravRtti karazo nahIM; tamArI icchAnusAra tame vartajo, temAM mAre kaMi paNa adhika kahevAnI jarUra nathI. mAtra mane mArI nivRttizreNimAM vartavA detAM koi rIte tamAruM aMtaHkaraNa TUMkuM karazo nahIM; ane TUMkuM karavA jo tamArI icchA hoya to khacIta karIne mane AgaLathI jaNAvI dejo. te zreNine sAcavavA mArI icchA che ane te mATe ethI huM yogya karI laiza. mAruM cAlatAM sudhI huM tamane dubhAvIza nahIM ane chevaTe e ja nivRttizreNi tamane apriya haze topaNa huM jema banaze tema jALavaNIthI, tamArI samIpathI, tamane koi jAtanI hAni karyA vagara banato lAbha karIne, have pachInA game te kALa mATe paNa tevI icchA rAkhIne khasI jaiza. (pR. 235-6). ame A kAma prereluM te mATe saMbaMdhI .... bane teTaluM majUrI jevuM kAma paNa karyAnuM rAkhyuM che. kAmanI have ghaNI hada vadhI gayelI hovAthI nivRtta thavAnI atyaMta buddhi thai jAya che. paNa ....ne doSabuddhi AvI javAno saMbhava; te anaMta saMsAranuM kAraNa ....ne thAya ema jANI jema bane tema cittanuM samAdhAna karI te majUrI jevuM kAma paNa kya javuM ema hAla to dhAryuM che. A kAma pachI 'tyAga' evuM ame to jJAnamAM joyuM hatuM, ane hAla AvuM svarUpa dekhAya che, eTalI AzraryavArtA che. amArI vRttine paramArtha ADe avakAza nathI, tema chatAM ghaNokharo kALa A kAmamAM gALIe chIe; ane tenuM kAraNa mAtra temane doSabuddhi na Ave eTaluM ja che; tathApi amArI vartanA ja evI che ke jIva teno jo khyAla na karI zake to teTaluM kAma karatAM chatAM paNa doSabuddhi ja rahyA kare. (pR. 321) ame abhAraMbhane, alpaparigrahane vyavahAramAM beThAM prArabdha nivRttirUpe icchIe chIe, mahat AraMbha, ane mahatu parigrahamAM paDatA nathI. to pachI tamAre tema vartavuM ghaTe emAM kaMI saMzaya kartavya nathI. (pR. 373) jJAna karIne AtmAmAM utpanna thayelo evo nizraya badalato nathI, ke sarvasaMga moTA Asrava che; cAlatAM, jotAM, prasaMga karatAM, samaya mAtramAM nijabhAvane vismaraNa karAve che; ane te vAta kevaLa pratyakSa jovAmAM AvI che, Ave che, ane AvI zake tevI che; tethI ahoniza te moTA AgnavarUpa evA sarvasaMgamAM udAsapaNuM rahe che; ane te divase divasa pratye vadhatA pariNAmane pAmyA kare che; te tethI vizeSa pariNAmane pAmI sarvasaMgathI nivRtti thAya evI ananya kAraNa yoge icchA rahe che. (pR. 440) 1 jJAnI puruSane AtmapratibaMdhapaNe saMsArasevA hoya nahIM, paNa prArabdhapratibaMdha paNa hoya, ema chatAM paNa tethI nivartavArUpa pariNAmane pAme ema jJAnInI rIta hoya che; je rItano Azraya karatAM hAla traNa varSa thayAM vizeSa tema karyuM che ane temAM jarUra AtmadazAne bhulAve evo saMbhava rahe tevo udaya paNa jeTalo banyo teTalo samapariNAme vedyo che; joke te vedavAnA kALane viSe sarvasaMganivRtti koI rIte thAya to sAruM ema sUjhayAM karyuM che, topaNa sarvasaMganivRttie je dazA rahevI joie te dazA udayamAM rahe, to alpa kALamAM vizeSa karmanI nivRtti thAya ema jANI jeTaluM banyuM teTaluM te prakAre karyuM che; paNa manamAM have ema rahe che ke A prasaMgathI eTale sakaLa gRhavAsathI dUra thavAya tema na hoya topaNa vyApArAdi prasaMgathI nivRtta, dUra thavAya to sAruM, kemake AtmabhAve pariNAma pAmavAne viSe je dazA jJAnInI joie te dazA A vyApAra vyavahArathI mumukSujIvane dekhAtI nathI. A prakAra je lakhyo che te viSe hamaNAM vicAra kyAreka

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| paramakRpALudeva ane .. 747 kyAreka vizeSa udaya pAme che. te viSe je pariNAma Ave te kharuM. A prasaMga lakhyo che te lokomAM hAla pragaTa thavA devA yogya nathI. (pR. 448) T keTalAka vakhatanA vyAvahArika prasaMganA kaMTALAthI thoDo vakhata paNa nivRttithI koI tathArUpa kSetre rahevAya to sAruM, ema cittamAM rahyA karatuM hatuM, tema ja atre (muMbaI) vadhAre vakhata sthiti thavAthI je dehanA janmanAM nimitta kAraNa che evAM mAtApitAdinA vacanArthe, cittanI priyatAnA akSobhArthe, tathA kaMika bIjAonAM cittanI anuprekSArtha paNa thoDA divasa vavANiye javAno vicAra utpanna thayo hato. joke vizeSa | nivRtti, udayanuM svarUpa jotAM, prApta thavI kaThaNa jaNAya che; topaNa sAmAnyathI jANI zakAya teTalI pravRttimAM na avAya tema thAya to sAruM ema rahe che. eka paNa prasaMgamAM pravartatAM tathA lakhatAM je prAye akriyapariNati varte che, te pariNatine lIdhe barAbara hAla jaNAvavAnuM banatuM nathI; topaNa tamArA jANavAne arthe mArAthI kaMi atre jaNAvavAnuM banyuM te jaNAvyuM che. (pR. 475) he jIva ! asArabhUta lAgatA evA A vyavasAyathI have nivRtta thA, nivRtta ! te vyavasAya karavAne viSe game teTalo baLavAna prArabdhodaya dekhAto hoya topaNa tethI nivRtta thA, nivRtta ! joke zrI sarvaze ema kahyuM che ke caudame guNaThANe vartato evo jIva paNa prArabdha vedyA vinA mukta thaI zake nahIM, topaNa tuM te udayano AzrayarUpa hovAthI nija doSa jANI tene atyaMta tIvrapaNe vicArI tethI nivRtta thA, nivRtta ! " kevaLa mAtra prArabdha hoya, ane anya karmadazA vartatI na hoya to te prArabdha saheje nivRtta thavA devAnuM bane che, ema parama puruSe svIkAryuM che. paNa te kevaLa prArabdha tyAre kahI zakAya ke jyAre prANAMtaparyaMta niSThAbhedadraSTi na thAya, ane tene sarva prasaMgamAM ema bane che, evuM jyAM sudhI kevaLa nizraya na thAya tyAM sudhI zreya e che ke, tene viSe tyAgabuddhi bhajavI, A vAta vicArI he jIva ! have tuM alya kALamAM nivRtta thA, nivRtta ! he jIva ! have tuM saMganivRttirUpa kALanI pratijJA kara, pratijJA kara ! kevaLasaMganivRttirUpa pratijJAno vizeSa avakAza jovAmAM na Ave to aMzasaMganivRttirUpa evo A vyavasAya tene tyAga ! je jJAnadazAmAM tyAgAtyAga kaMI saMbhave nahIM te jJAnadazAnI siddhi che jene viSe evo tuM sarvasaMgatyAgadazA alpakALa vedIza to saMpUrNa jagata prasaMgamAM varte topaNa tane bAdhArUpa na thAya. e prakAra varte chate paNa nivRtti ja prazasta sarvajJa kahI che. kemake RSabhAdi sarva parama puruSe chevaTe ema ja karyuM che. (pR. 805-6) [.. nIti D he karma ! tane nizraya AjJA karuM chuM ke nIti ane nekI upara mane paga mukAvIza nahIM. (pR. 230) ... patralekhana | D paramAnaMdarUpa harine kSaNa paNa na vIsaravA e amArI sarva kRti, vRtti ane lekhano hetu che. (pR. 286)

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paramakRpALudeva ane .. 748 E patra lakhavAno uddeza mArA pratye bhAva karAvavA mATeno che, ema je divasa jaNAya te divasathI mArgano krama visaryA ema samajI lejo. A eka bhaviSyakALe smaraNa karavAnuM kathana che. (pR. 250) patrano savigata uttara lakhavA icchA thAya che; to te icchA paNa ghaNuM karIne kvacit ja pAra paDe che. enAM be kAraNa che. eka to e viSayamAM adhika lakhavA jevI dazA rahI nathI te; ane bIjuM kAraNa upAdhiyoga. pAdhiyoga karatAM vartatI dazAvALuM kAraNa adhika baLavAna che. je dazA bahu niHspRha che ane tene lIdhe mana anya viSayamAM praveza karatuM nathI; ane temAM paNa paramArtha viSe lakhatAM kevaLa zUnyatA jevuM thayA kare che; e viSayamAM lekhanazakti to eTalI badhI zUnyatA pAmI che; vANI prasaMgopAtta haju e viSayamAM keTaluMka kArya karI zake che, ane tethI AzA rahe che ke samAgamamAM jarUra izvara kRpA karaze. vANI paNa jevI AgaLa kramapUrvaka vAta karI zakatI, tevI have lAgatI nathI; lekhanazakti zUnyatA pAmyA jevI thavAnuM kAraNa eka evuM paNa che ke cittamAM UgelI vAta ghaNA nayayukta hoya che, ane te lekhamAM AvI zakatI nathI; jethI citta vairAgya pAmI jAya che. (pR. 275-6) T sadupadezAtmaka sahaja vacano lakhavAM hoya tyAM paNa lakhatAM lakhatAM vRtti saMkSiptapaNAne pAme che, kema ke te vacanonI sAthe samasta paramArthamArganI saMdhi maLelI hoya che, te vAMcanArane grahaNa thavI duSkara thAya ane vistArathI lakhatAM paNa kSayopazama uparAMta vAMcanArane avagAhavuM kaThaNa paDe. vaLI lakhavAmAM kAMIka bAhyAkAra upayoganI pravRtti karavI paDe te paNa thaI zakatI nathI. Ama aneka kAraNasara patronI pahoMca paNa keTalIka vAra lakhAtI nathI. (pR. 278) [ ame hAlamAM ghaNuM karIne ApanA kAgaLono vakhatasara uttara lakhI zakatA nathI; tema ja pUrA khulAsAthI paNa lakhatA nathI, te joke yogya to nathI; paNa harinI ema icchA che, jethI tema karIe chIe. have jyAre samAgama thaze. tyAre amAro e doSa Apane kSamA karavo paDaze evI amArI khAtarI che. (pR. 291) patra lakhatAM lakhatAM athavA kaMI kahetAM kahetAM vAraMvAra cittanI apravRtti thAya che, ane kalpitanuM ATaluM badhuM mAhAbhya zuM? kahevuM zuM? jANavuM zuM? zravaNa karavuM zuM? pravRtti zI? e Adi vikSepathI cittanI . apravRtti thAya che ane paramArthasaMbaMdhI kahetAM lakhatAM tethI bIjA prakAranA vikSepanI utpatti thAya che, je vikSepamAM mukhya A tIvra pravRttinA nirodha vinA temAM, paramArthakathanamAM paNa apravRtti hAla, zreyabhUta lAge che. (pR. 455) D traNa varSanI lagabhagathI (A patra aThThAvIsamA varSe lakhAyo che.) evuM vartAyA kare che, ke paramArtha sabaMdhI ke vyavahAra saMbaMdhI kaMI paNa lakhatAM kaMTALo AvI jAya che; ane lakhatAM lakhatAM kalpita jevuM lAgavAthI vAraMvAra apUrNa choDI devAnuM thAya che. paramArthamAM citta je vakhate ekAgavata hoya tyAre jo paramArtha saMbadhI lakhavAnuM athavA kahevAnuM bane to te yathArtha kahevAya, paNa citta asthiravatuM hoya, ane paramArthasaMbaMdhI lakhavAnuM ke kahevAnuM karavAmAM Ave to te udIraNA jevuM thAya, tema ja aMtarvattino yathAtathya temAM upayoga nahIM hovAthI te AtmabuddhithI lakhyuM ke kahyuM nahIM hovAthI kalpitarUpa kahevAya; jethI tathA tevAM bIjAM kAraNothI paramArtha saMbaMdhI lakhavAnuM tathA kahevAnuM ghaNuM ochuM thaI gayuM che. A sthaLe sahaja prazna thaze, ke citta asthiravat thai javAno hetu zo che ? paramArthamAM je citta vizeSa ekAgavat rahetuM te citta paramArthamAM asthiravat thavAnuM kAraNa kaMi paNa joie. jo paramArtha saMzayano

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paramakRpALudeva ane ... hetuM lAgyo hoya, to tema bane, athavA koi tathAvidha AtmavIrya maMda thavArUpa tIvra prArabdhodayanA baLathI tema thAya. A be hetuthI paramArthavicAra karatAM, lakhatAM ke kahetAM citta asthiravat varte. temAM prathama kahyo te hetu vartavAno saMbhava nathI. mAtra bIjo hetu kahyo te saMbhave che. AtmavIrya maMda thavArUpa tIvra prArabdhodaya hovAthI te hetu TALavAno puruSArtha chatAM kALakSepa thayA kare che; ane tevA udaya sudhI te asthiratA TaLavI kaThaNa che; ane tethI paramArthasvarUpa citta vinA te saMbaMdhI lakhavuM, kahevuM e kalpita jevuM lAge che, topaNa, keTalAka prasaMgamAM vizeSa sthiratA rahe che. (pR. 459-60). D amArAthI hAla kaMI vizeSa lakhavAnuM thatuM nathI, AgaLa je vistArathI eka praznanA samAdhAnamAM ghaNA prakAranA dRSTAMta siddhAMtathI lakhavAnuM banI zakatuM hatuM teTaluM hAla banI zakatuM nathI, eTaluM ja nahIM paNa cAra lITI jeTaluM lakhavuM hoya topaNa kaThaNa paDe che; kemake aMtarvicAramAM cittanI hAla pravRtti vizeSa rahe che; ane lakhavA vagerenI pravRttithI citta saMkSipta rahe che. (pR. 471) D prArabdharUpa dutara pratibaMdha varte che, tyAM kaMI lakhavuM ke jaNAvavuM te kRtrima jevuM lAge che; ane tethI hamaNAM patrAdinI mAtra pahoMca paNa lakhavAnuM karyuM nathI. ghaNAM patrone mATe tema thayuM che, tethI cittane vizeSa mujhAvArUpa thaze, te vicArarUpa dayAnA pratibaMdhe A patra lakhyuM che. AtmAne mULajJAnathI calAyamAna karI nAkhe evA prArabdhane vedatAM Avo pratibaMdha te prArabdhane upakArano hetu thAya che, ane koika vikaTa avasarane viSe eka vAra AtmAne mULajJAna vAvI devA sudhInI sthiti pamADe che ema jANI, tethI DarIne vartavuM yogya che, ema vicArI patrAdinI pahoMca lakhI nathI; te kSamA karavAnI namratAsahita prArthanA che. (pR. 507) . paramArthamauna | pAramArthika viSaya mATe hAla mauna rahevAnuM kAraNa paramAtmAnI icchA che. jayAM sudhI asaMga thaizuM nahIM ane tyAra pachI tenI icchA maLaze nahIM, tyAM sudhI pragaTa rIte mArga kahIzuM nahIM, ane Avo sarva mahAtmAono rivAja che. ame to dIna mAtra chIe. (pR. 265) 'T ghaNuM karIne paramArtha mauna ema vartavAnuM karma hAla udayamAM varte che ane tene lIdhe tema ja vartavAmAM kALa vyatIta thAya che. ane te ja kAraNathI ApanA praznone upara TUMkAmAM uttarayukta karyA che. (pR. 30 2) T samAgamamAM Apane (zrI saubhAgyabhAine) be cAra kAraNo mana kholI vAta karavA detA nathI. anaMtakALanuM valaNa, samAgamIonuM valaNa ane lokalajjA ghaNuM karIne e kAraNanAM mULa hoya che. evAM kAraNo hoya tethI koi paNa prANI upara kaTAkSa Ave evI dazA ghaNuM karIne mane rahetI nathI. paNa hAla mArI dazA kaMI paNa lokottara vAta karatAM aTake che; arthAt mana maLatuM nathI. 'paramArtha mauna' e nAmanuM eka karma hAla udayamAM paNa varte che, tethI ghaNA prakAranI maunatA paNa. aMgIkRta karI che; arthAt paramArtha saMbaMdhI vAtacIta karavAnuM ghaNuM karIne rAkhavAmAM AvatuM nathI. tevo udayakALa che. kvacita sAdhAraNa mArga saMbaMdhI vAtacIta karavAmAM Ave che; nahIM to e viSayamAM vANI vaDe, tema ja paricaya vaDe maunyatA ane zUnyatA prahaNa karavAmAM AvI che. jyAM sudhI yogya samAgama thaI citta jJAnI puruSanuM svarUpa jANI zakatuM nathI, tyAM sudhI upara jaNAvelAM traNa kAraNo kevaLa jatAM nathI, ane tyAM sudhI "satu"nuM yathArtha kAraNa prApta paNa thatuM nathI. Ama hovAthI tamane mAro samAgama thatAM

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paramakRpALadeva ane ... 750 paNa ghaNI vyAvahArika ane lokalajjAyukta vAta karavAno prasaMga raheze ane te para mane kaMTALo che. (pR. 308). parama puruSanI AjJAnA nirvAhane arthe tathA ghaNA jIvonA hitane mATe thai, AjIvikAdi saMbaMdhI tame kaMI lakho cho, athavA pUcho cho temAM mauna jevI rIte vartavuM thAya che, te sthaLe bIjo kaMI hetu nathI, jethI mArA tevA maunapaNA mATe cittamAM avikSepatA rAkhazo, ane atyaMta prayojana vinA athavA mArI icchA jANyA vinA te prakAra mArA pratye lakhavAnuM ke pUchavAnuM na bane to sAruM. kemake tamAre ane mAre evI dazAe vartavuM vizeSa jarUranuM che, ane te AjIvikAdi kAraNathI tamAre vizeSa bhayAkuLa thavuM te paNa yogya nathI. mArA paranI kRpAthI ATalI vAta cittamAM tame draDha karo to banI zake tevI che. bAkI koI rIte kyAre paNa bhinnabhAvanI buddhithI maunapaNuM dhAraNa karavuM mane sUjhe ema saMbhavatuM nathI, evo nizraya rAkhajo. ATalI bhalAmaNa devI te paNa ghaTArata nathI, tathApi smRtimAM vizeSatA thavA lakhyuM che. (pR. 456) ... parAnugraha | parAnugraha parama kAruNyavRtti karatAM paNa prathama caitanya jinapratimA thA. caitanya jinapratimA thA. tevo kALa che? te viSe nirvikalpa thA. tevo kSetrayoga che? gaveSa. tevuM parAkrama che? apramatta zUravIra thA. teTaluM AyuSabaLa che? zuM lakhavuM ? zuM kahevuM? aMtarmukha upayoga karIne jo. (pR. 823) >> parAbhakti I AjanA prabhAtathI (A patra covIzamA varSe lakhAyo che.) niraMjanadevanI koi adUbhuta anugrahatA prakAzI che; Aje ghaNA divasa thayAM izkelI parAbhakti koi anupama rUpamAM udaya pAmI che. gopIo bhagavAna vAsudeva(kRSaNacaMdra)ne mahInI maTukImAM nAMkhI vecavA nIkaLI hatI; evI eka zrImadbhAgavatamAM kathA che; te prasaMga Aje bahu smaraNamAM rahyo che; amRta pravahe che tyAM sahastradaLa kamaLa che, e mahInI maTakI che; ane AdipuruSa temAM birAjamAna che te bhagavaMta vAsudeva che; tenI prApti satyaruSanI cittavRttirUpa gopIne thatAM te ullAsamAM AvI jai bIjA koi mumukSu AtmA pratye "koi mAdhava lyo, hAMre koi mAdhava lyo'' ema kahe che, arthAt te vRtti kahe che ke AdipuruSanI amane prApti thai, ane e eka ja prApta karavA yogya che; bIjuM kazuMya prApta karavA yogya nathI; mATe tame prApta karo. ullAsamAM pharI pharI kahe che ke tame te purANapuruSane prApta karo; ane jo te prAptine acaLa premathI iccho to ame tamane te AdipuruSa ApI daie; maTakImAM nAkhIne vecavA nIkaLyAM chIe. grAhaka dekhI ApI daie chIe, koi grAhaka thAo, acaLa preme koi grAhaka thAo, vAsudevanI prApti karAvIe. maTukImAM nAkhIne vecavA nIkaLyAno artha sahasradaLa kamaLamAM amane vAsudeva bhagavAna maLyA che; mahInuM nAmamAtra che; AkhI sRSTine mathIne jo mahI kADhIe to mAtra eka amRtarU5 vAsudeva bhagavAne ja mahI nIkaLe che. evuM sUkSma svarUpa te sthaLa karIne vyAsajIe addabhuta bhaktine gAi che. A vAta ane AkhuM bhAgavata e ekajane prApta karAvavA mATe akSare akSare bharapUra che; ane te (a)mane ghaNA kALa thayA pahelAM samajAyuM che; aAje ati ati smaraNamAM che; kAraNa ke sAkSAta anubhavaprApti che; ane ene lIdhe AjanI parama abhuta dazA che. evI dazAthI jIva unmatta paNa thai gayA vinA raheze nahIM, ane . vAsudeva hari cAhIne keTaloka vakhata vaLI aMtardhAna paNa thai jAya evA lakSaNanA dhAraka che; mATe ame

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paramakRpALadeva ane ... 7pa1 asaMgatAne icchIe chIe; ane tamAro sahavAsa te paNa asaMgatA ja che, ethI paNa vizeSa amane priya che. (pR. 243-4) D tame (zrI saubhAgyabhAi) amAre mATe janma dharyo haze ema lAge che. tame amArA athAga upakArI cho. tame amane amArI icchAnuM sukha ApyuM che, te mATe namaskAra sivAya bIjo zuM badalo vALIe ? paNa, amane lAge che ke amAre hAthe hari tamane parAbhakti apAvaze; harinA svarUpanuM jJAna karAvaze; ane e ja ame moTo bhAgyodaya mAnIzuM. (pR. 293) parigraha | parama dharmarUpa caMdra pratye rAhu jevo parigraha tethI have huM virAma pAmavAne ja icchuM chuM. amAre parigrahane zuM karavo che? kazuM prayojana nathI. (pR. 420) .. paricaya : D amane lokono paricaya "jJAnI chIe" evI temanI mAnyatA sAthe na paDayo hota to khoTuM zuM hatuM? te bananAra. are ! he duSTAtmA ! pUrve tyAM barAbara sanmati na rAkhI ane karmabaMdha karyA to have tuM ja tenAM phaLa bhogave che. (pR. 243) . pAramArthika vedanA jene lAgI che tene ja lAgI che ane teNe ja jANI che; te ja "piyu piyu" pokAre che. e brAhmI vedanA kahI kema jAya ? ke jyAM vANIno praveza nathI. vadhAre zuM kahevuM ? lAgI che tene ja lAgI che. tenA ja caraNasaMgathI lAge che; ane lAge che tyAre ja chUTako hoya che. e vinA bIjo sugama mokSamArga che ja nahIM. tathApi koI prayatna karatuM nathI ! moha baLavAna che ! (pR. 283) T keTaloka nivRttino vakhata maLyA kare che; parabrahmavicAra to ema ne ema rahyA ja kare che, kyAreka to te mATe AnaMdakiraNa bahu phurI nIkaLe che, ane kaMInI kaMI (abheda) vAta samajAya che; paNa koIne kahI zakAtI nathI; amArI e vedanA athAga che. vedanAne vakhate zAtA pUchanAra joie. evo vyavahAramArga che; paNa amane A paramArthamArgamAM zAtA pUchanAra maLato nathI; ane je che tenAthI viyoga rahe che. tyAre have jeno viyoga che evA je tame te amane koI paNa prakAre zAtA pUcho ema mAgIe chIe. (pR. 284) D cAlatA matanA prakAranI vAta kAne paDe che ke hmayane viSe mRtyuthI adhika vedanA thAya che. sthiti kAM tame jANo cho kAM sthiti vItI gaI che te jANe che, ane hari jANe che. (pR. 300) I virahanI vedanA amane rahe che, kAraNa ke vItarAgatA vizeSa che; anya saMgamAM bahu udAsInatA che. paNa hariicchAne anusarI prasaMgopAtta virahamAM rahevuM paDe che; je icchA sukhadAyaka mAnIe chIe, ema nathI. bhakti ane satsaMgamAM viraha rAkhavAnI icchA sukhadAyaka mAnavAmAM amAro vicAra nathI raheto. zrI hari karatAM e bAbatamAM ame vadhAre svataMtra chIe. (pR. 305)

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paramakRpALudeva ane . 752 - eka AtmapariNati sivAyanA bIjA je viSayo tene viSe citta avyavasthitapaNe varte che; ane tevuM avyavasthitapaNuM lokavyavahArathI pratikULa hovAthI lokavyavahAra bhajavo gamato nathI, ane tajavo banato nathI; e vedanA ghaNuM karIne divasanA AkhA bhAgamAM vedavAmAM AvyA kare che. khAvAne viSe, pIvAne viSe, bolavAne viSe, zayanane viSe, lakhavAne viSe ke bIjAM vyAvahArika kAryone viSe jevA joie tevA bhAnathI pravartatuM nathI, ane te prasaMgo rahyA hovAthI AtmapariNatine svataMtra pragaTapaNe anusaravAmAM vipatti AvyA kare che; ane te viSenuM kSaNe kSaNe du:kha rahyA kare che. .... acalita AtmarUpe rahevAnI sthitimAM ja cittecchA rahe che, ane upara jaNAvyA prasaMgonI Apattine lIdhe keTaloka te sthitino viyoga rahyA kare che; ane te viyoga mAtra parecchAthI rahyo che, svecchAnA kAraNathI rahyo nathI; e eka gaMbhIra vedanA kSaNe kSaNe thayA kare che. (pR. 458) puNya tamAro atizaya Agraha che ane na hoya topaNa eka dharmaniSTha AtmAne jo kaMi mArAthI zAMti thatI hoya to eka puNya samajI AvavuM joie. (pR. 192) . punarjanma D 'punarjanma che - jarUra che. e mATe 'huM' anubhavathI hA kahevAmAM acaLa chuM' e vAkya pUrvabhavanA koi joganuM smaraNa thatI vakhate siddha thayeluM lakhyuM che. jene, punarjanmAdi bhAva karyA che, te 'padArthane', koi prakAre jANIne te vAkya lakhAyuM che. (pR. 361) pra0 punarjanma che? zrIhA, punarjanma che. (pR. 680) punarjanma che - jarUra che. e mATe 'huM' anubhavathI hA kahevAmAM acaLa chuM. (pR. 795) . potAnI oLakhANa D huM bIjo mahAvIra chuM, ema mane Atmika zakti vaDe jaNAyuM che. mArA graha daza vidvAnoe maLI paramezvaragraha TharAvyA che. satya kahuM chuM ke huM sarvajJa samAna sthitimAM chuM. vairAgyamAM jhIluM chuM. (pR. 165) sarva prakArathI huM sarvajJa samAna atyAre thai cUkyo chuM, ema kahuM to cAle. (pR. 166) tamane badhAne khullI kalamathI jaNAvI devAnI icchA thatAM jaNAvuM chuM ke haju sudhI meM tamane mArganA marmano (eka aMbAlAla sivAya) koi aMza jaNAvyo nathI; ane je mArga pAmyA vinA koi rIte jIvano chUTako thavo koi kALe saMbhavita nathI, te mArga jo tamArI yogyatA haze to ApavAnI samarthatAvALo puruSa bIjo tamAre zodhavo nahIM paDe. emAM koi rItanI potAnI stuti karI nathI. (pR. 251-2) ae je puruSa A graMthamAM sahaja noMdha ka2e che, te puruSa mATe prathama sahaja te ja puruSa lakhe che. tenI hamaNAM evI dazA aMtaraMgamAM rahI che ke kaMika vinA sarva saMsArI icchAnI paNa teNe vismRti karI nAkhI che. te kaMika pAmyo paNa che, ane pUrNano parama mumukSu che, chellA mArgano niHzaMka jijJAsu che. hamaNAM je AvaraNo tene udaya AvyAM che, te AvaraNothI ene kheda nathI; paraMtu vastubhAvamAM thatI

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| paramakRpALudeva ane 7pa3 maMdatAno kheda che. te dharmanI vidhi, arthanI vidhi, kAmanI vidhi, ane tene AdhAre mokSanI vidhine prakAzI zake tevo che. ghaNA ja thoDA puruSone prApta thayo haze evo e kALano kSayopazamI puruSa che. tene potAnI smRti mATe garva nathI, tarka mATe garva nathI, tema te mATe teno pakSapAta paNa nathI; tema chatAM kaMIka bahAra rAkhavuM paDe che, tene mATe kheda che. tenuM atyAre eka viSaya vinA bIjA viSayaprati ThekANuM nathI. te puruSa joke tIkSNa upayogavALo che; tathApi te tIkSNa upayoga bIjA koI paNa viSayamAM vAparavA te prIti dharAvato nathI. (pR. 791-2) huM eka chuM, asaMga chuM, sarva parabhAvathI mukta chuM. asaMkhyAta pradezAtmaka nijaavagAhanApramANa chuM. ajanma, ajara, amara, zAzvata chuM. svaparyAyapariNAmI samayAtmaka chuM. zuddha caitanyasvarUpa mAtra nirvikalpa draSTA chuM. (pR. 828) huM kevaLa zuddha caitanyasvarUpa sahaja nija anubhavazvarUpa che. vyavahAraSTithI mAtra A vacanano vaktA che. paramArthathI to mAtra te vacanathI vyaMjita mULa artharUpa chuM. tamArAthI jagata bhinna che, abhinna che, bhinnabhinna che? bhinna, abhinna, bhinnabhinna, evo avakAza svarUpamAM nathI. vyavahAradRSTithI tenuM nirUpaNa karIe chIe. - jagata mArA viSe bhAsyamAna hovAthI abhinna che, paNa jagata jagatasvarUpe che, huM svasvarUpe chuM, tethI jagata mArAthI kevaLa bhinna che. te banne dRSTithI jagata mArAthI bhinnabhinna che. 3% zuddha nirvilpa caitanya. (pR. 827) kevaLa jJAnasvarUpa chuM, ema samyapha pratIta thAya che. tema thavAnA hetuo supratIta che. sarva indriyono saMyama karI, sarva padravyathI nijasvarUpa vyAvRtta karI, yogane acala karI, upayogathI upayoganI ekatA karavAthI kevaLajJAna thAya. (pR. 828) 3 huM asaMga zuddhacetana chuM. vacanAtIta nirvikalpa ekAMta zuddha anubhavasvarUpa chuM. huM parama zuddha, akhaMDa - cidhAtu chuM. (pR. 823) D bheda rahita evA ame chIe. (pR. 329) T kahevArUpa huM tene namaskAra ho. (pR. 257) T sarvathI sarva prakAre huM bhinna chuM, eka kevaLa zuddha caitanyasvarUpa, paramotkRSTa, aciMtya sukhasvarUpa mAtra ekAMta zuddha anubhavarUpa huM chuM, tyAM vikSepa zo? vikalpa zo? bhaya zo? kheda zo? bIjI avasthA zI ? huM mAtra nirvikalpa zuddha zuddha, prakRSTa zuddha paramazAMta caitanya chuM. huM mAtra nirvikalpa chuM. huM nijasvarUpamaya upayoga karuM chuM. tamaya thAuM chuM. (pR. 621) .. pragaTapaNuM, ....ne dAsatvabhAvathI vaMdana karuM chuM, emanI IcchA "sa" prApta karavA mATe tIvra rahetI hoya topaNa satsaMga vinA te tIvratA phaLadAyaka thavI durlabha che. amane to kAMi svArtha nathI; eTale kahevuM yogya che ke kevaLa "sata'thI vimukha eve mArge prAye teo varte che. je tema vartatA nathI te hAla to apragaTa rahevA icche che. (pR. 300)

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paramakRpALudeva ane 7pa4 I abhinna evuM haripada jayAM sudhI ame amArAmAM nahIM mAnIe tyAM sudhI pragaTa mArga kahIzuM nahIM. tame paNa jeo amane jANe che, te sivAya adhikane nAma, ThAma, gAmathI amane jaNAvazo nahIM. (pR. 303). | maganalAla, kIlAbhAI, khuzAlabhAi vagerenI ANaMda AvavAnI icchA che to tema karavAmAM kaMI aDacaNa nathI; tathApi bIjA manuSyomAM e vAtathI amAruM pragaTapaNuM jaNAya che, ke emanA samAgamArthe amuka manuSyo jAya che, je jema bane tema ochuM prasiddhimAM AvavuM joie. tevuM pragaTapaNuM hAla amane pratibaMdharUpa thAya che. (pR. 307). ghaNuM karIne AtmAmAM ema ja rahyA kare che ke jyAM sudhI A vepAra prasaMge kAmakAja karavuM rahyA kare, tyAM sudhI dharmakathAdiprasaMge ane dharmanA jANanArarUpe koi prakAre pragaTapaNAmAM na avAya e yathAyogya prakAra che. vepAra prasaMge rahetAM chatAM jeno bhaktibhAva rahyA karyo che, teno prasaMga paNa evA prakAramAM karavo yogya che, ke jyAM AtmAne viSe upara jaNAvelo prakAra rahyA kare che, te prakArane bAdha na thAya. (pR. 380). D atre je kAMI vyavahAra udayamAM varte che te vyavahArAdi AgaLa upara udayamAM AvavA yogya che ema jANI tathA upadeza vyavahArano udaya prApta na thayo hoya tyAM sudhI amArI dazA viSe tama vagerene je kaMI samajAyuM hoya te prakAza na karavA mATe jaNAvavAmAM mukhya kAraNa e hatuM ane che. (pR. 418) | eka vinaMti atre karavA yogya che ke A AtmA viSe tamane (zrI aMbAlAlabhAine) guNavyaktatva bhAsatuM hoya, ane tethI aMtaramAM bhakti rahetI hoya to te bhakti viSe yathAyogya vicAra karI jema tamane yogya lAge tema karavA yogya cho; paNa bahAra A AtmA saMbaMdhI hAla kaMI prasaMga carcita thavA devA yogya nathI; kemake aviratirUpa udaya hovAthI guNavyaktatva hoya to paNa lokone bhAyamAna thavuM kaThaNa paDe; ane tethI virAdhanA thavAno kaMI paNa hetu thAya; temaja pUrva mahApuruSanA anukramanuM khaMDana karavA jevuM pravartana A AtmAthI kaMI paNa thayuM gaNAya. (pR. 477) pratijJA jyArathI yathArtha bodhanI utpatti thaI che, tyArathI koI paNa prakAranA siddhiyoge ke vidyAnA yoge sAMsArika sAdhana potAsaMbaMdhI ke parasaMbaMdhI karavAnI pratijJA che; ane e pratijJAmAM eka paLa paNa maMdapaNuM AvyuM hoya ema haju sudhImAM thayuM che ema sAMbharatuM nathI. (pR. 314) T vicAravAna puruSane kevaLa klezarUpa bhAse che, evo A saMsAra tene viSe have pharI AtmabhAve karI janmavAnI nizraLa pratijJA che. traNe kALane viSe have pachI A saMsAranuM svarUpa anyapaNe bhAsyamAna thavA yogya nathI, ane bhAse evuM traNe kALane viSe saMbhavatuM nathI. (pR. 335) [.. pratibaMdha | Apane (zrI saubhAgyabhAine) mArA pratye paramollAsa Ave che; ane vAraMvAra te viSe Apa prasannatA pragaTa karo cho; paNa hajI amArI prasannatA mArA upara thatI nathI, kAraNa ke jevI joie tevI asaMgadazAthI vartAtuM nathI; ane mithyA pratibaMdhamAM vAsa che. paramArtha mATe paripUrNa icchA che. paNa izvarecchAnI haju temAM sammati thaI nathI, tyAM sudhI mArA viSe aMtaramAM samajI rAkhajo; ane game tevA mumukSuone paNa kaMI nAmapUrvaka jaNAvazo nahIM. hAla evI dazAe rahevuM amane vahAluM che.

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paramakRpALadeva ane ... 755 khaMbhAta Ape patuM lakhI mAruM mAhAsya pragaTa karyuM paNa tema hAla thavuM joituM nathI; te badhA mumukSu che. sAcAne keTalIka rIte oLakhe che, topaNa te pratye hAla pragaTa thai pratibaMdha karavo mane yogya nathI lAgato. Apa prasaMgopAtta temane jJAnakathA lakhazo, to eka pratibaMdha mane ocho thaze. ane ema karavAnuM pariNAma sAruM che. (pR. 265) D hAla mane mumukSuono pratibaMdha paNa joito nahoto. kAraNake mArI tamane (zrI aMbAlAlabhAine) poSaNa ApavAnI hAla azakyatA varte che. udayakALa evo ja che. (pR. 282). [... pravRtti D citta ghaNuM karIne vanamAM rahe che, AtmA to prAye muktasvarUpa lAge che. vItarAgapaNuM vizeSa che. veThanI peThe pravRtti karIe chIe. bIjAne anusaravAnuM paNa rAkhIe chIe. jagatathI bahu udAsa thai gayA chIe. vastIthI kaMTALI gayA chIe. dazA koine jaNAvI zakatA nathI. jaNAvIe tevo satsaMga nathI; manane jema dhArIe tema vALI zakIe chIe, eTale pravRttimAM rahI zakyA chIe. koi prakArathI rAgapUrvaka pravRtti thatI nahIM hoya evI dazA che, ema rahe che. lokaparicaya gamato nathI. jagatamAM sAtuM nathI. (pR. 312-3) D atyaMta pariNAmamAM udAsInatA pariNamyA kare che. jema jema tema thAya che, tema tema pravRtti-prasaMga paNa vadhyA kare che. je pravRttino prasaMga prApta thaze, ema nahIM dhAreluM te paNa prApta thayA kare che; ane ethI ema mAnIe chIe ke utAvaLe pUrve nibaMdhana karelAM evAM karmo nivRtta thavAne mATe udayamAM Ave che. (pR. 32 1) D hAla je pravRtti jogamAM rahIe chIe te to ghaNA prakAranA parecchAnA kAraNathI rahIe chIe. AtmavRSTinuM akhaMDapaNuM e pravRttinogathI bAdha nathI pAmatuM. mATe udaya Avelo evo te joga ArAdhIe chIe. amAro pravRtti joga jijJAsa pratye kalyANa prApta thavA viSe viyogapaNe koi prakA varte che. (pR. 333) jaLamAM svAbhAvika zItaLapaNuM che, paNa sUryAdinA tApane yoge uSNapaNAne te bhajatuM dekhAya che, te tApano yoga maTayethI te ja jaLa zItaLa jaNAya che; vacce zItaLapaNAthI rahita te jaLa jaNAya che, te tApanA yogathI che. ema A pravRtti joga amane che; paNa amAro te pravRtti vize hAla to vedyA sivAya anya upAya nathI. (pR. 370) 2 pravRtti paNa nijabuddhithI prayojanabhUta koI paNa prakAre lAgatI nathI, tathApi udaya pramANe vartavAno jJAnIno upadeza aMgIkAra karI udaya vedavA pravRtti joga veThIe chIe. (pR. 440) T keTalAka vakhata thayAM sahaja pravRtti ane udIraNa pravRtti ema vibhAge pravRtti varte che. mukhyapaNe sahaja pravRtti varte che. sahaja pravRtti eTale prArabdhodaye udbhava thAya che, paNa jemAM kartavya pariNAma nahIM. bIjI udIraNa pravRtti je parArthAdi yoge karavI paDe te. hAla bIjI pravRtti thavAmAM AtmA saMkSepa thAya che, kemake apUrva evA samAdhiyogane te kAraNathI paNa pratibaMdha thAya che, ema sAMbhaLyuM hatuM tathA jANyuM hatuM; ane hAla tevuM spaSTArthe veDyuM che. te te kAraNothI vadhAre samAgamamAM AvavAnuM, patrAdithI kaMI paNa praznottarAdi jaNAvavAnuM, tathA bIjA prakAre paramAryAdi lakhavA karavAnuM paNa saMkSepa thavAnA paryAyane AtmA bhaje che. evA paryAyane bhajyA vinA

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paramakRpALudeva ane 7pa6 aparva samAdhine hAni saMbhavatI hatI. ema chatAM paNa thavAyogya evI saMkSepa pravRtti thai nathI. (pR. 476). . prArabdha | hAla je upAdhijoga prAptapaNe varte che, te jogano pratibaMdha tyAgavAno vicAra jo karIe to tema thaI zake ema che; tathApi te upAdhijoganA vedavAthI je prArabdha nivRtta thavAnuM che, te te ja prakAre vedavA sivAyanI bIjI IcchA vartatI nathI, eTale te ja joge te prArabdha nivRtta thavA devuM yogya che, ema jANIe chIe. ane tema sthiti che. (pR. 346) T saMsArIpaNe vasatAM kai sthitie vartIe to sAruM, ema kadApi bhAse, topaNa te vartavAnuM prAdhvAdhIna che. (pR. 370). pUrNajJAnI zrI RSabhadevAdi puruSone paNa prArabdhodaya bhogavya kSaya thayo che; to ama jevAne te prArabdhodaya bhogavavo ja paDe emAM kaMI saMzaya nathI. mAtra kheda eTalo thAya che ke, amane AvA prArabdhodayamAM zrI RSabhadevAdi jevI aviSamatA rahe eTaluM baLa nathI; ane tethI prArabdhodaya chatAM vAraMvAra tethI aparipakva kALa chUTavAnI kAmanA thai Ave che, ke jo A viSama prArabdhodayamAM kaMI paNa upayoganI yathAtaththatA na rahI to pharI AtmasthiratA thatAM vaLI avasara gaSavo joize; ane pazcAttApapUrvaka deha chUTaze; evI ciMtA ghaNI vAra thai Ave che. A prArabdhodaya maTI nivRttikarma vedavArUpa prArabdhano udaya thavA Azaya rahyA kare che, paNa te taratamAM eTale ekathI doDha varSamAM thAya ema to dekhAtuM nathI; ane paLa paLa javI kaThaNa paDe che. ekathI doDha varSa pachI pravRttikarma vedavArUpa udaya kevaLa parikSINa thaze, ema paNa lAgatuM nathI; kaMIka udaya vizeSa moLo paDaze ema lAge che. (pR. 459) atrethI jema prathama vistArapUrvaka patra lakhavAnuM thatuM tema, keTalAka vakhata thayAM ghaNuM karIne tathArUpa prArabdhane lIdhe thatuM nathI. (pR. 500) ... prArabdha karma "satu-sat' enuM raTaNa che. ane sahunuM sAdhana "tame" (zrI saubhAgyabhAI) te tyAM cho. adhika zuM kahIe ? izvaranI icchA evI che, ane tene rAjI rAkhyA vinA chUTako nathI. nahIM to AvI upAdhiyukta dazAmAM na rahIe; ane dhAryuM karIe, parama pIyUSa ane premabhaktimaya ja rahIe ! paNa prArabdhakarma baLavattara che ! (pR. 271-2) D je kaMI upAdhi karAya che, te kaMI "svapaNA'ne kAraNe karavAmAM AvatI nathI, tema karAtI nathI. je kAraNe karAya che, te kAraNa anukrame davA yogya evuM prArabdha karma che. je kaMI udaya Ave te avisaMvAda pariNAme vedavuM evuM je jJAnInuM bodhana che te amAre viSe nizraLa che, eTale te prakAre vedIe chIe; tathApi icchA to ema rahe che ke alpakALane viSe, eka samayane viSe jo te udaya asattAne pAmato hoya to ame A badhAmAMthI UThe cAlyA jaIe; eTalI AtmAne mokaLAza varte che. tathApi nidrAkaLa' bhojanakALa tathA amuka chUTaka baLa sivAya upAdhino prasaMga rahyA kare che, ane kaMI bhinnAMtara thatuM nathI, topaNa Atmopayoga zreSTha prasaMge paNa apradhAnapaNuM bhajato jovAmAM Ave che, ane te prasaMge mRtyunA zokathI atyaMta adhika zoka thAya che, ema niHsaMdeha che. .

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paramakRpALudeva ane .. 757 ema hovAthI ane gRhastha pratyayI prArabdha jyAM sudhI udayamAM varte tyAM sudhImAM "sarvathA' ayAcakapaNAne bhajatuM citta rahevAmAM jJAnIpuruSono mArga raheto hovAthI A upAdhi bhajIe chIe. jo te mArganI upekSA karIe topaNa jJAnIne virAdhIe nahIM ema che, chatAM upekSA thaI zakatI nathI. jo upekSA karIe to gRhasthapaNuM paNa vanavAsIpaNe bhajAya evo Akaro vairAgya varte che. sarva prakAranA kartavyane viSe udAsIna evA amArAthI kaMI thaI zakatuM hoya to te eka ja thai zake che ke pUrvopArjitanuM samatApaNe vedana karavuM; ane je kaMI karAya che te tenA AdhAre karAya che ema varte che. amane ema AvI jAya che ke ame, je apratibaddhapaNe rahI zakIe ema chIe, chatAM saMsAranA bAhyaprasaMgane, aMtaraprasaMgane kuTuMbAdi snehane bhajavA icchatA nathI, to tama jevA mArgecchAvAnane te bhajavAne atyaMta trAsa ahorAtra kema nathI chUTato ? ke jene pratibaddhapaNArUpa bhayaMkara yamanuM sahacArIpaNuM varte che. (pR. 355) baMdhanI dInabaMdhunI draSTi ja evI che ke chUTavAnA kAmIne bAMdhavo nahIM; baMdhAvAnA kAmIne choDavo nahIM. ahIM vikalpI jIvane evo vikalpa UThe ke jIvane baMdhAvuM gamatuM nathI, sarvane chUTavAnI icchA che, to pachI baMdhAya che kAM ? e vikalpanI nivRtti eTalI ja che ke, evo anubhava thayo che ke, jene chUTavAnI dRDha icchA thAya che, tene baMdhanano vikalpa maTe che; ane e A vArtAno satsAkSI che. (pR. 253) *, bAhyamAhAbhya) aneka jIvonI ajJAnadazA joI, vaLI te jIvo kalyANa karIe chIe athavA ApaNuM kalyANa thaze, ane evI bhAvanAe ke icchAe ajJAnamArga pAmatA joI te mATe atyaMta karuNA chUTe che, ane koi paNa prakAre A maTADavA yogya che ema thaI Ave che; athavA tevo bhAva cittamAM ema ne ema rahyA kare che, tathApi te thavA yogya haze te prakAre thaze, ane je samaya para te prakAra hovAyogya haze te samaye thaze, evo paNa prakAra cittamAM rahe che, kemake te karaNAbhAva ciMtavatAM ciMtavatAM AtmA bAhya mAhAbhyane bhaje ema thavA devA yogya nathI; ane haju kaMika tevo bhaya rAkhavo yogya lAge che. bAhya mAhAbhyanI icchA AtmAne ghaNA vakhata thayAM nahIM jevI ja thai gai che, eTale buddhi bAhya mAhAlya ghaNuM karI icchatI jaNAtI nathI, ema che, tathApi bAhya mAhAtmathI jIva saheja paNa pariNAmabheda na pAme evI svAsthAmAM kaMIka nyUnatA kahevI ghaTe che; ane tethI je kaMI bhaya rahe che te rahe che, je bhayathI taratamAM mukatapaNuM thaze ema jaNAya che. (pR. 420) .... bodha T viSama ane bhayaMkara A saMsAranuM svarUpa joi tenI nivRtti viSe amane bodha thayo. je bodha vaDe jIvamAM zAMti AvI, samAdhidazA thai, te bodha A jagatamAM koi anaMta puNyajoge jIvane prApta thAya che, ema mahAtmApuruSo pharI pharI kahI gayA che. (pR. 400) bhajano | I koI jIva sAmAnya mumukSu thAya che, tene paNa A saMsAranA prasaMgamAM pravartavA pratyayInuM vIrya maMda paDI jAya che, to amane te pratyayI ghaNI maMdatA varte temAM Azcarya lAgatuM nathI; tathApi koi pUrve prArabdha

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paramakRpALudeva ane... 7pa / upArjana thavAno evo ja prakAra haze ke jethI te prasaMgamAM pravartavAnuM rahyA kare. paNa te kevuM rahyA kare che? ke je khAsa saMsArasukhanI icchAvALA hoya tene paNa tevuM karavuM na poSAya, evuM rahyA kare che. joke e vAtano kheda yogya nathI, ane udAsInatA ja bhajIe chIe. (pR. 379) ame to te upAdhijogathI (AtmasvarUpanA bodhanA vizeSa pariNAma pratye AvaraNa thavArUpa saMsAra) haju trAsa pAmyA karIe chIe; ane te te joge dayamAM ane mukhamAM madhyamAM vAcAe prabhunuM nAma rAkhI mAMDa kaMI pravartana karI sthira rahI zakIe chIe. samyakatvane viSe arthAta bodhane viSe bhrAMti prAye thatI nathI. paNa bodhanA vizeSa pariNAmano anavakAza thAya che. ema to spaSTa dekhAya che, ane tethI ghaNI vAra AtmA AkuLavyAkuLapaNAne pAmI tyAgane bhajato havo; tathApi upArjita karmanI sthitine samapariNAme, adInapaNe, avyAkaLapaNe vedavI e ja jJAnIpuruSono mArga che, ane te ja bhajavo che, ema smRti thai sthiratA rahetI AvI che. eTale AkuLAdi bhAvanI thatI vizeSa mujhavaNa samApta thatI hatI. Akho divasa nivRttinA yoge kALa nahIM jAya tyAM sudhI sukha rahe nahIM, evI amArI sthiti che. "AtmA AtmA,' teno vicAra, jJAnIpuruSanI smRti, tenA mAhAbhyanI kathAvArtA, te pratye atyaMta bhakti, temanA anavakAza AtmacAritra pratye moha, e amane haju AkarSyA kare che, ane te kALa bhajIe chIe. akhaMDa AtmadhUnanA ekatAra pravAhapUrvaka te vAta amane hajI bhajavAnI atyaMta AturatA rahyA kare che; ane bIjI bAjuthI AvAM kSetra, AvA lokapravAha, AvA upAdhijoga ane bIjA bIjA tevA tevA prakAra joI vicAra mUrchAvat thAya che. izvarecchA ! (pR. 381). T kALa evo (duSama) che. kSetra (muMbaI) ghaNuM karI anArya jevuM che, tyAM sthiti che, prasaMga, dravyakALAdi kAraNathI saraLa chatAM lokasaMjJApaNe gaNavA ghaTe che. dravya, kSetra, kALa ane bhAvanA AlaMbana vinA nirAdhArapaNe jema AtmApaNuM bhajAya tema bhaje che. bIjo zo upAya? (pR. 406) ... bhaNatara | D ame aMgrejI na bhaNyA te sAruM thayuM che. bhaNyA hota to kalpanA vadhata. kalpanAne to chAMDavI che. bhaNeluM bhUlya chUTako che. bhUlyA vinA vikalpa dUra na thAya. jJAnanI jarUra che. (pR. 63) : ... bhalAmaNa D tamane badhAne bhalAmaNa che ke A AtmA saMbaMdhe bIjA pratye kaMI vAtacIta karavI nahIM. (pR. 255) amArI vRtti je karavA icche che, te niSkAraNa paramArtha che; e viSe vAraMvAra jANI zakyA cho; tathApi kaMI samavAya kAraNanI nyUnatAne lIdhe hAla to tema kaMi adhika karI zakAtuM nathI. mATe bhalAmaNa che ke ame hAla kaMI paramArthajJAnI chIe athavA samartha chIe evuM kathana kIrtita karazo nahIM. kAraNa ke e amane vartamAnamAM pratikULa jevuM che. (pR. 229) vaLI bIjI eka bhalAmaNa spaSTapaNe lakhavI yogya bhAse che, mATe lakhIe chIe; te e ke, AgaLa ame tama vagerene jaNAvyuM hatuM ke amArA saMbaMdhI jema bane tema bIjA jIvo pratye ochI vAta karavI, te anukramamAM vartavAno lakSa visarjana thayo hoya to havethI smaraNa rAkhazo; amArA saMbaMdhI ane amArAthI

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paramakRpALudeva ane ... 759 kahevAyelAM ke lakhAyelAM vAkayo saMbaMdhI ema karavuM yogya che, ane tenAM kAraNo tamane hAla spaSTa jaNAvavAM te yogyatAvALuM nathI, tathApi te anukrame jo anusaravAmAM visarjana thavAya che, to bIjA jIvone kalezAdinuM kAraNa thavAya che, te paNa have 'kSAyika carcA' vagerenA prasaMgathI tamane anubhavamAM Avela che. (pR. 343) mArgapravartanA mahAvIre tenA samayamAM mAro dharma keTalAka aMze cAlato karyo hato. have tevA puruSonA mArgane grahaNa karI zreSTha dharma sthApana karIza. (pR. 166) mahAna puruSoe kevI dazA pAmI mArga prakAzyo che, zuM zuM karIne mArga prakAzyo che, e vAtanuM AtmAne sArI rIte smaraNa rahe che; ane e ja pragaTa mArga kahevA devAnI izvarI icchAnuM lakSaNa jaNAya che. ATalA mATe hamaNAM to kevaLa gupta thai javuM ja yogya che. eka akSare e viSaye vAta karavA icchA thatI nathI. ApanI icchA jALavavA kayAreka kayAreka pravartana che; athavA ghaNA paricayamAM AvelA yogapuruSanI icchA mATe kaMika akSara uccAra athavA lekha karAya che. bAkI sarva prakAre guptatA karI che. ajJAnI thaine vAsa karavAnI icchA bAMdhI rAkhI che. te evI ke apUrva kALe jJAna prakAzatAM bAdha na Ave. (pR. 249) eka bAjuthI 52mArthamArga tvarAthI prakAzavA icchA che, ane eka bAjuthI alakha 'le'mAM samAi javuM ema rahe che. alakha 'le'mAM AtmAe karI samAveza thayo che, yoge karIne karavo e eka raTaNa che. paramArthano mArga ghaNA mumukSuo pAme, alakha samAdhi pAme to sAruM ane te mATe keTaluMka manana che. dInabaMdhunI icchA pramANe thai raheze. adbhuta dazA niraMtara rahyA kare che. abadhu thayA chIe; abadhu ka2vA mATe ghaNA jIvo pratye dRSTi che. (pR. 253) nitya pratye te vAtano (prabhAvanAno) vicAra karavA chatAM haju baLavAna kAraNono te pratye saMbaMdha che, ema jANI je prakAranI tamArI (zrI saubhAgyabhAinI) icchA prabhAvanA hetumAM che te hetune DhIlamAM nAkhavAnuM thAya che; ane tene avarodhaka evAM kAraNone kSINa thavA devAmAM kaMi paNa AtmavIrya pariNAma pAmI sthitimAM varte che. tamArI icchA pramANe hAla je pravartatuM nathI te viSe je baLavAna kA2No avarodhaka che, te tamane vizeSapaNe jaNAvavAnuM citta thatuM nathI, kemake haju te vizeSapaNe jaNAvavAmAM avakAza javA devA yogya che. je baLavAna kAraNo prabhAvanA hetune avarodhaka che, temAM amAro kaMi paNa buddhipUrvaka pramAda hoya ema koi rIte saMbhavatuM nathI. tema ja avyaktapaNe eTale nahIM jANavAmAM chatAM saheje jIvathI thayA karato hoya evo pramAda hoya ema paNa jaNAtuM nathI, tathApi koi aMze te pramAda saMbhavamAM lekhatAM paNa tethI avarodhakapaNuM hoya ema lAgI zake ema nathI; kAraNa ke AtmAnI nizrcayavRtti tethI asanmukha che. lokomAM te pravRtti karatAM mAnabhaMga thavAno prasaMga Ave to te mAnabhaMga paNa sahana na thai zake ema hovAthI prabhAvanA hetunI upekSA karavAmAM AvatI hoya ema paNa lAgatuM nathI. kAraNa ke te mAnAmAna viSe citta ghaNuM karI udAsIna jevuM che, athavA te prakAramAM cittane vizeSa udAsIna karyuM hoya to thai zake ema che.

Page #787
paramakRpALudeva ane ... 760 zabdAdi viSayo pratyenuM koI baLavAna kAraNa paNa avarodhaka hoya ema jaNAtuM nathI. kevaLa te viSayono kSAyikabhAva che ema joke kahevA prasaMga nathI. tathApi temAM virasapaNuM bahapaNe bhAsI rahyuM che. udayathI paNa kyAreka maMda ruci janmatI hoya to te paNa vizeSa avasthA pAmyA prathama nAza pAme che; ane te maMda raci vedatAM paNa AtmA khedamAM ja rahe che, eTale te rUci anAdhAra thatI jatI hovAthI baLavAna kAraNarUpa nathI. bIjA keTalAka prabhAvaka thayA che, te karatAM koI rIte vicAradazAdinuM baLavAnapaNuM paNa haze; ema lAge che ke tevA prabhAvaka puruSo Aje jaNAtA nathI; ane mAtra upadezakapaNe nAma jevI prabhAvanAe pravartatA koI jovAmAM, sAMbhaLavAmAM Ave che, temanA vidyamAnapaNAne lIdhe amane kaMI avarodhakapaNuM hoya ema paNa jaNAtuM nathI. (pR. 417-8) aneka jIvonI ajJAnadazA joi, vaLI te jIvo kalyANa karIe chIe athavA ApaNuM kalyANa thaze, ane evI bhAvanAe ke icchAe ajJAnamArga pAmatA joi te mATe atyaMta karuNA chUTe che, ane koi paNa prakAre A maTADavA yogya che ema thai Ave che; athavA tevo bhAva cittamAM ema ne ema rahyA kare che, tathApi te thavA yogya haze te prakAre thaze, ane je samaya para te prakAra hovAyogya haze te samaye thaze, evo paNa prakAra cittamAM rahe che, kemake te karuNAbhAva ciMtavatAM citavatAM AtmA bAhya mAhAbhyane bhaje ema thavA devA yogya nathI; ane haju kaMika tevo bhaya rAkhavo yogya lAge che. beya prakArane hAla to ghaNuM karI nitya vicAravAmAM Ave che, tathApi bahu samIpamAM tenuM pariNAma AvavAno saMbhava jaNAto nahIM hovAthI banatAM sudhI tamane (zrI saubhAgyabhAine) lakhyuM ke kahyuM nathI. tamArI icchA thavAthI vartamAna je sthiti che, te e saMbaMdhamAM saMkSepe lakhI che; ane tethI tamane koI paNa prakAre udAsa thavuM ghaTatuM nathI, kemake amane vartamAnamAM tevo udaya nathI; paNa amArAM AtmapariNAma te udayane alpa kALamAM maTADavA bhaNI che, eTale te udayanI kALasthiti koi paNa prakAre vadhAre baLavAnapaNe vedavAthI ghaTatI hoya to te ghaTADavA viSe varte che. (pR. 420). jainadarzananI rItie jotAM samyakdarzana ane vedAMtanI rItie jotAM kevaLajJAna amane saMbhave che. jainamAM kevaLajJAnanuM svarUpa lakhyuM che, te ja mAtra samajAvuM muzkela thaI paDe che. vaLI vartamAnamAM te jJAnano teNe ja niSedha karyo che, jethI tatsaMbaMdhI prayatna karavuM paNa saphaLa na dekhAya. jainaprasaMgamAM amAro vadhAre nivAsa thayo che to koI paNa prakAre te mArgano uddhAra ama jevAne dvAre vizeSa karIne thai zake, kemake tenuM svarUpa vizeSa karIne samajAyuM hoya e Adi. vartamAnamAM jainadarzana eTaluM badhuM avyavasthita athavA viparIta sthitimAM jovAmAM Ave che ke, temAMthI jANe jinane.... (ahIM akSara tUTI gayA che.) gayo che, ane loko mArga prarUpe che. bAhya kuTAro bahu vadhArI dIdho che, ane aMtarmArganuM ghaNuM karI jJAna viccheda jevuM thayuM che. vedokta mArgamAM base cArase varSe koI koI moTA AcArya thayA dekhAya che ke jethI lAkho mANasane vedokta rIti saceta thai prApta thai hoya. vaLI sAdhAraNa rIte koI koI AcArya athavA te mArganA jANa sArA puruSo ema ne ema thayA kare che, ane jainamArgamAM ghaNAM varSa thayAM tevuM banyuM dekhAtuM nathI. jainamArgamAM prajA paNa ghaNI thoDI rahI che, ane temAM seMkaDo bheda varte che, eTaluM ja nahIM paNa "mULamArganI sanmukhanI vAta paNa temane kAne nathI paDatI, ane upadezakanA lakSamAM nathI, evI sthiti varte che. tethI cittamAM ema AvyA kare che ke jo te mArga vadhAre pracAra pAme to tema karavuM, nahIM to temAM vartatI prajAne muLalakSapaNe doravI.

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paramakRpALudeva ane .... 71. A kAma ghaNuM vikaTa che. vaLI jainamArga pote ja samajavo tathA samajAvavo kaThaNa che. samajAvatAM ADAM kAraNo AvIne ghaNAM UbhAM rahe. tevI sthiti che. eTale tevI pravRtti karatAM Dara lAge che. tenI sAthe ema paNa rahe che ke jo A kArya A kALamAM amArAthI kaMI paNa bane to banI zake; nahIM to hAla to mULamArga sanmukha thavA mATe bIjAnuM prayatna kAma Ave tevuM dekhAtuM nathI. ghaNuM karIne mULamArga bIjAnAM lakSamAM nathI, tema te hetu draSTAMte upadezavAmAM paramazruta Adi guNo joie che, tema ja aMtaraMga keTalAka guNo joie che, te atra che evuM dRDha bhAse che. (pR. 517-8) nAnI vaye mArgano uddhAra karavA saMbaMdhI jijJAsA vartatI hatI. tyAra pachI jJAnadazA Abe krame karIne te upazama jevI thai; paNa koi koi loko paricayamAM AvelA, temane keTalIka vizeSatA bhAsavAthI kaMIka mULamArga para lakSa Avelo, ane A bAju to seMkaDo athavA hajAro mANaso prasaMgamAM AvelA, jemAMthI kaMIka samajaNavALA tathA upadezaka pratye AsthAvALA evA soeka mANasa nIkaLe. e uparathI ema jovAmAM AvyuM ke loko taravAnA kAmI vizeSa che, paNa temane tevo yoga bAjhato nathI. jo kharekhara upadezaka puruSano joga bane to ghaNA jIva maLamArga pAme tevuM che, ane dayA Adino vizeSa udyota thAya evuM che. ema dekhAvAthI kaMika cittamAM Ave che ke A kArya koI kare to ghaNuM sAruM, paNa draSTi karatAM tevo puruSa dhyAnamAM Avato nathI, eTale kaMIka lakhanAra pratye ja dRSTi Ave che, paNa lakhanArano janmathI lakSa evo che ke e jevuM ekake jokhamavALuM pada nathI, ane potAnI te kAryanI yathAyogyatA jyAM sudhI na varte tyAM sudhI tenI icchA mAtra paNa na karavI, ane ghaNuM karIne haju sudhI tema vartavAmAM AvyuM mArganuM kaMi paNa svarUpa kaMIkane samajAvyuM che, tathApi koine eka vratapaccakhANa ApyuM nathI, athavA tame mArA ziSya cho, ane ame guru chIe evo ghaNuM karIne prakAra darzita thayo nathI. kahevAno hetu evo che ke sarvasaMgaparityAga thaye te kAryanI pravRtti sahajasvabhAve udayamAM Ave to karavI evI mAtra kalpanA anukaMpAdi tathA jJAnaprabhAva varte che tethI kyAreka te vRtti UThe che, athavA alpAMze aMgamAM te vRtti che, tathApi te svavaza che. ame dhArIe chIe tema sarvasaMgaparityAgAdi thAya to hajAro mANasa mULamArgane pAme, ane hajAro mANasa te sanmArgane ArAdhI sadgatine pAme ema amArAthI thavuM saMbhave che. amArA saMgamAM tyAga karavAne ghaNA jIvane vRtti thAya evo aMgamAM tyAga che. dharma sthApavAnuM mAna moTuM che; tenI spRhAthI paNa vakhate AvI vRtti rahe, paNa AtmAne ghaNI vAra tAvI jotAM te saMbhava havenI dazAmAM ocho ja dekhAya che, ane kaMIka sattAgata rahyo haze to te kSINa thaze ema avazya bhAse che, kemake yathAyogyatA vinA, deha chUTI jAya tevI draDha kalpanA hoya topaNa, mArga upadezavo nahIM, ema Atmanizcaya nitya varte che. eka e baLavAna kAraNathI parigrahAdi tyAga karavAno vicArI rahyA kare che. mArA manamAM ema rahe che ke vedokata dharma prakAzavo athavA sthApavo hoya to mArI dazA yathAyogya che. paNa jinokta dharma sthApavo hoya to haju teTalI yogyatA nathI, topaNa vizeSa yogyatA che, ema lAge che. (pR. 518-9) he nAtha ! kAM dharmonnati karavArUpa icchA sahajapaNe samAveza pAme tema thAo; kAM to te icchA avazya kAryarUpa thAo. avazya kAryarUpa thavI bahu duSkara dekhAya che. kema ke alpa alpa vAtamAM matabheda bahu che,

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0 0 0 paramakRpALudeva ane ... 762 ane tenAM mULa ghaNAM UMDAM gayelAM che. mULamArgathI loko lAkho gAu dUra che eTaluM ja nahIM paNa mULamArganI jijJAsA temane utpanna karAvavI hoya, topaNa ghaNA kALano paricaya thaye paNa thavI kaThaNa paDe evI temanI durAgrahAdithI jaDapradhAna dazA varte che. unnatinAM sAdhanonI smRti karuM chuM : 0 bodhabIjanuM svarUpanirUpaNa mULamArga pramANe ThAma ThAma thAya. 0 ThAma ThAma matabhedathI kaMI ja kalyANa nathI e vAta phelAya. 0 pratyakSa sadgurunI AjJAe dharma che ema vAta lakSamAM Ave. 0 dravyAnuyoga,- AtmavidyAprakAza thAya. 0 tyAgavairAgyanA vizeSapaNAthI sAdhuo vicare. 0 navatattvaprakAza. sAdhudharmaprakAza. 0 zrAvakadharmaprakAza. 0 vicAra. 0 ghaNA jIvone prApti. (pR. 519) D mumukSa tathA bIjA jIvonA upakArane nimitte je upakArazIla bAhya pratApanI sUcanA - vijJApana darzAvyuM, te athavA bIjA koi kAraNo koI apekSAe upakArazIla thAya che. hAla tevA pravRttisvabhAva pratye upazAMtavRtti che. (pR. 636). parama satkRtanA pracArarUpa eka yojanA ghArI che. te pracAra thai paramArthamArga prakAza pAme tema thaze. (pR. 671) amArI AjJAe vartatAM jo pApa lAge to te ame amAre zira oDhI laie chIe; kAraNa ke jema rastA upara kAMTA paDyA hoya te koine vAgaze ema jANI mArge cAlatAM tyAMthI upADI laI phoine jyAM na lAge tevI bIjI ekAMta jagoe koI mUke to kAMI teNe rAjyano guno karyo kahevAya nahIM, tema rAjA teno daMDa kare nahIM; tema mokSano zAMta mArga batAvatAM pApa kema saMbhave ? (pR. 771). jenAthI mArga pravaryA che, evA moTA puruSanA vicAra, baLa, nirbhayatAdi guNo paNa moTA hatA. eka rAjaya prApta karavAmAM je parAkrama ghaTe che, te karatAM apUrva abhiprAya sahita dharmasaMtati pravartavAmAM vizeSa parAkrama ghaTe che. tathArUpa zakita thoDA vakhata pUrve atra jaNAtI hatI, hAla temAM vikaLatA jovAmAM Ave che teno hetu zo hovo joie te vicAravA yogya che. darzananI rIte A kALamAM dharma pravarte ethI jIvonuM kalyANa che ke saMpradAyanI rIte pravarte to jIvonuM kalyANa che te vAta vicAravA yogya che. saMpradAyanI rIte ghaNA jIvone te mArga prahaNa thavA yogya thAya, darzananI rIte virala jIvone grahaNa thAya. jo jinane abhimate mArga nirUpaNa karavA yogya gaNavAmAM Ave, to te saMpradAyanA prakAre nirUpaNa thavo vizeSa asaMbhavita che, kemake tenI racanAnuM sAMpradAyika svarUpa thavuM kaThaNa che. darzananI apekSAe koika

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paramakRpALudeva ane ... 763 jIvane upakArI thAya eTalo virodha Ave che. (pR. 813) svapa2 pa2mopakAraka paramArthamaya satyadharma jayavaMta varto. AzcaryakAraka bheda paDI gayA che. khaMDita che. saMpUrNa karavAnuM sAdhana durgamya dekhAya che. te prabhAvane viSe mahat aMtarAya che. dezakALAdi ghaNA pratikULa che. vItarAgono mata lokapratikULa thai paDaco che. phIthI je loko tene mAne che tenA lakSamAM paNa te supratIta jaNAto nathI, athavA anyamata te vItarAgono mata samajI pravarto jAya che. yathArtha vItarAgono mata samajavAnI temanAmAM yogyatAnI ghaNI khAmI che. TruSTirAganuM prabaLa rAjya varte che. veSAdi vyavahAramAM moThI viTaMbaNA karI mokSamArgano aMtarAya karI beThA che. tuccha pAmara puruSo virAdhaka vRttinA dhaNI agrabhAge varte che. kiMcit satya bahAra AvatAM paNa temane prANaghAtatulya duHkha lAgatuM hoya ema dekhAya che. tyAre tame zA mATe te dharmano uddhAra iccho cho? parama kAruNyasvabhAvathI. te saddharma pratyenI parama bhaktithI (pR. 822) .. muktapaNuM 2 cittane viSe jevuM A upAdhiyoga ArAdhIe chIe tyArathI muktapaNuM varte che, tevuM muktapaNuM anupAdhiprasaMgamAM paNa vartatuM nahotuM; evI nizraLadazA mAgazara suda 6 thI ekadhArAe vartI AvI che. (A patra zrAvaNa vadamAM lakhAyo che.) (pR. 349) ... *** mumukSu mAruM aMtaranuM aMga evuM che ke 52mArthaprasaMgathI koi mumukSu jIvane mAro prasaMga thAya to jarUra tene mArA pratye paramArthanA hetunI ja icchA he to ja tenuM zreya thAya; paNa dravyAdi kAraNanI kaMi paNa vAMchA rahe athavA tevA vyavasAyanuM mane tenAthI jaNAvavuM thAya, to pachI anukrame te jIva malina vAsanAne pAmI mumukSutAno nAza kare, ema mane nizcaya rahe che; (pR. 441) mokSa ATaluM hoya to huM mokSanI icchA karato nathI : AkhI sRSTi sIlane seve, niyamita AyuSya, nIrogI zarIra, acaLa premI premadA, AjJAMkita anucara, kuLadIpaka putra, jIvanaparyaMta bAlyAvasthA, AtmatattvanuM ciMtavana. (pR. 156) jainanA AgrahathI ja mokSa che; ema AtmA ghaNA vakhata thayAM mAnavuM bhUlI gayo che. mukta bhAvamAM (!) mokSa che ema dhAraNA che. (pR. 218) hAla to ame atrapaNe vartIe chIe, eTale koi prakAranI jJAnavArtA paNa jaNAvI zakAtI nathI; paNa mokSa to kevaLa amane nikaTapaNe varte che, e to niHzaMka vArtA che. (pR. 328) yogyatA -- yathAyogya dazAno haju mumukSu chuM. keTalIka prApti che. tathApi sarva pUrNatA prApta thayA vinA A jIva zAMtine pAme evI dazA jaNAtI nathI. eka para rAga ane eka para dveSa evI sthiti eka romamAM paNa tene priya nathI. adhika zuM kahevuM ? paranA paramArtha sivAyano deha ja gamato nathI to ? (pR. 225) rAga huM saMsA2thI leza paNa rAgasaMyukta nathI chatAM tene ja bhogavuM chuM; kAMi meM tyAgyuM nathI. (pR. 158)

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paramakRpALudeva ane ... 74 mArA para tamAro (zrI jUThAbhAi) rAga rahe che, tene lIdhe tamArA para rAga rAkhavA mArI icchA nathI; paraMtu tame eka dharmapAtra jIva cho ane mane dharmapAtra para kaMi vizeSa anurAga upajAvavAnI parama icchanA che; tene lIdhe koi paNa rIte tamArA para icchanA kaMi aMze paNa varte che. (pR. 184) D nivRttine, samAgamane ghaNA prakAre icchIe chIe, kAraNa ke e prakArano je amAro rAga te kevaLa ame nivRtta karyo nathI. (pR. 333) ... ruci D amane to mAtra apUrva evA sattA jJAna viSe ja ruci rahe che. bIjuM je kaMi karavAmAM Ave che, ke anusaravAmAM Ave che, te badhuM AsapAsanAM baMdhanane laine karavAmAM Ave che. (pR. 321) jagatamAM bIjA padArtho to amane kaMi rucinAM kAraNa rahyA nathI. je kaMi ruci rahI che te mAtra eka satyanuM dhyAna karanArA evA saMta pratye, jemAM AtmAne varNavyo che evAM satzAstra pratye, ane parecchAe 5ramArthanAM nimitta-kAraNa evAM dAnAdi pratye rahI che. AtmA to kRtArtha samajAya che. (pR. 325) lakSa nAnA prakAranA naya, nAnA prakAranAM pramANa, nAnA prakAranI bhaMgajAla, nAnA prakAranA anuyoga e saghaLAM lakSaNArUpa che. lakSa eka saccidAnaMda che. (pR. 795) lagnaprasaMga Ape lakhyuM ke vivAhanA kAmamAM AgaLathI Apa padhAryA ho to keTalAka vicAra thai zake, te saMbaMdhamAM ema che ke evAM kAryomAM mAruM citta apravezaka hovAthI - ane tema tevAM kAryanuM mAhAtmya kaMi che nahIM ema dhyAna TharyuM hovAthI mAruM agAuthI AvavuM kaMi tevuM upayogI nathI. (pR. 437) revAzaMkarabhAi AvyethI lagnaprasaMgamAM jema tamAruM ane temanuM dhyAna bese te pramANe karavAmAM aDacaNa nathI. paNa ATalo lakSa rAkhavAno che ke bAhya ADaMbara evo kaMi icchavo ja nahIM ke jethI zuddha vyavahAra ke 5ramArthane bAdha thAya. revAzaMkarabhAine e bhalAmaNa ApIe chIe, ane tamane paNa e bhalAmaNa ApIe chIe. A prasaMgane mATe nahIM paNa sarva prasaMgamAM e vAta dhyAnamAM rAkhavA yogya che; dravyavyayArthe nahIM, paNa paramArtha arthe. (pR. 446) | ... labdhi jainazAstromAM kahyuM che ke labdhio Upaje che. jaina ne veda janmathI ja laDatAM Ave che paNa A vAta to banne jaNA kabUla kare che; mATe saMbhavita che. AtmA sAkSI pUre che, tyAre AtmAmAM ullAsa pariNAma Ave che. (pR. 697) lekhanazakti thoDAM varSa pahelAM, thoDA vakhata pahelAM lekhanazakti ati ugra hatI; Aje zuM lakhavuM te sUjhatAM sUjhatAM divasanA divasa vyatIta thai jAya che; ane pachI paNa je kaMi lakhAya che, te iccheluM athavA yogya vyavasthAvALuM lakhAtuM nathI; arthAt eka AtmapariNAma sivAya sarva bIjAM pariNAmane viSe udAsInapaNuM varte che. (pR. 458)

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'paramakRpALudeva ane ... 765 1. vanavAsa 1 vana ane ghara e banne koI prakAre amane samAna che, tathApi vanamAM pUrNa vItarAgabhAvane arthe rahevuM vadhAre rucikara lAge che; sukhanI icchA nathI paNa vItarAgapaNAnI icchA che. (pR. 314) paramAtmAmAM parama sneha game tevI vikaTa vATethI thato hoya to paNa karavo yogya ja che. saraLa vATa maLyA chatAM upAdhinA kAraNathI tanmayabhakti rahetI nathI, ane ekatAra sneha UbharAto nathI. AthI kheda rahyA kare che ane vAraMvAra vanavAsanI icchA thayA kare che. joke vairAgya to evo rahe che ke ghara ne vanamAM ghaNuM karIne AtmAne bheda rahyo nathI, paraMtu upAdhinA prasaMgane lIdhe temAM upayoga rAkhavAnI vAraMvAra jarUra rahyA kare che, ke jethI parama sneha para te veLA AvaraNa ANavuM paDe; ane evI parama snehatA ane ananya premabhakti AvyA vinA dehatyAga karavAnI icchA thatI nathI. kadApi sarvAtmAnI evI ja icchA haze to game tevI dInatAthI paNa te icchA pheravazuM paNa premabhaktinI pUrNa laya AvyA vinA dehatyAga nahIM karI zakAya ema rahe che ane vAraMvAra e ja raTanA rahevAthI 'vanamAM jaie' 'vanamAM jaie' ema thai Ave che. Apano niraMtara satsaMga hoya to amane ghara paNa vanavAsa ja che. (pR. 271). A deha dhAraNa karIne joke koi mahAna zrImaMtapaNuM bhogavyuM nathI, zabdAdi viSayono pUro vaibhava prApta thayo nathI, koI vizeSa evA rAjyAdhikAra sahita divasa gALyA nathI, potAnAM gaNAya che evAM koI dhAma, ArAma sevyAM nathI, ane haju yuvAvasthAno pahelo bhAga varte che, tathApi e koinI AtmabhAve amane kaMI icchA utpanna thatI nathI, e eka moTuM Azrarya jANI vartIe chIe; ane e padArthonI prApti-aprApti banne samAna thayAM jANI ghaNA prakAre avikalpa samAdhine ja anubhavIe chIe. ema chatAM vAraMvAra vanavAsa sAMbhare che, koI prakArano lokaparicaya rUcikara thato nathI, satsaMgamAM suratI pravahyA kare che, ane avyavasthita dazAe upAdhiyogamAM rahIe chIe. eka avikalpa samAdhi sivAya bIjuM kharI rIte smaraNa rahetuM nathI, ciMtana rahetuM nathI, ruci rahetI nathI, athavA kaMI kAma karAtuM nathI. (pR. 31-7) . vaMdana | tamAro munipaNAno sAmAnya vyavahAra evo che ke, bAhya avirati puruSa pratye vaMdanAdi vyavahAra kartavya nahIM. te vyavahAra tamAre paNa sAcavavo. te vyavahAra tame rAkho temAM tamAro svachaMda nathI, mATe rAkhavA yogya che. ghaNA jIvone saMzayano hetu nahIM thAya. amane kaMI vaMdanAdinI apekSA nathI. (pR. 403). [... vANI 1 vANInuM saMyamana zreyarUpa che, tathApi vyavahArano saMbaMdha evA prakArano varte che ke, kevaLa tevuM saMyamana rAkhe prasaMgamAM AvatA jIvone klezano hetu thAya; mATe bahu karI saprayojana sivAyamAM saMyamana rAkhavuM thAya, to tenuM pariNAma koI prakAre zreyarUpa saMbhave che. (pR. 389) D thoDA ja vakhata pahelAM, eTale thoDA varSo pahelAM vANI ghaNuM bolI zakatI, vaktApaNe kuzaLatAthI pravartI zakatI, te have maMdapaNe avyavasthAthI pravarte che. (pR. 458)

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paramakRpALudeva ane ... vicAra D nitya chUTavAno vicAra karIe chIe ane jema te kArya tarata pate tema jApa japIe chIe. joke ema lAge che ke vicAra ane jApa hajI tathArUpa nathI, zithila che; mATe atyaMta vicAra ane te jApane ugrapaNe ArAdhavAno alpakALamAM yoga karavo ghaTe che, ema vartyA kare che. (pR. 452) vicAradazA 7 prakAzasvarUpa dhAma. temAM anaMta aprakAza bhAsyamAna aMtaHkaraNa. tethI zuM thAya ? jyAM jyAM te te aMtaHkaraNo vyApe tyAM tyAM mAyA bhAsyamAna thAya, AtmA asaMga chatAM saMgavAna jaNAya, akartA chatAM kartA jaNAya, e Adi viparItatA thAya. tethI zuM thAya ? AtmAne baMdhanI kalpanA thAya tenuM zuM karavuM ? aMtaHkaraNano saMbaMdha javA mATe tenAthI potAnuM judApaNuM samajavuM. judApaNuM samajyuM zuM thAya ? AtmA svasvarUpa avasthAna varte. ekadeza ni2Ava2Na thAya ke sarvadeza nirAvaraNa thAya ? (pR. 203) he zrI............ ! tame zaMkArUpa vamaLamAM vAraMvAra vaho cho teno artha zo che ? niHsaMdeha thaine raho, ane e ja tamAro svabhAva che. he aMtarAtmA ! tame kahyuM je vAkya te yathArtha che, nisaMdehapaNe sthiti e svabhAva che, tathApi saMdehanA AvaraNano kevaLa kSaya jyAM sudhI karI zakAyo na hoya tyAM sudhI te svabhAva calAyamAna athavA aprApta rahe che, ane te kAraNathI amane paNa vartamAna dazA che. he zrI.... ! tamane je kaMi saMdeha vartatA hoya te saMdeha svavicArathI athavA satsamAgamathI kSaya karo. he aMtarAtmA ! vartamAna AtmadazA jotAM jo parama satyamAgama prApta thayo hoya, ane temanA Azraye vRtti pratibaMdha pAmI hoya to te saMdehanI nivRttino hetu thavo saMbhave che. bAkI bIjo koi upAya dekhAto nathI, ane parama satsamAgama athavA satyamAgama paNa prApta thavo mahA kaThaNa che. he zrI.... ! tame kaho cho tema satsamAgamanuM durlabhapaNuM che, emAM saMzaya nathI, paNa te durlabhapaNuM jo sulabha na thAya tema vizeSa anAgatakALamAM paNa tamane dekhAtuM hoya to tame zithilatAno tyAga karI svavicAranuM dRDha avalaMbana grahaNa karo, ane paramapuruSanI AjJAmAM bhakti rAkhI sAmAnya satsamAgamamAM paNa kALa vyatIta karo. he aMtarAtmA ! te sAmAnya satsamAgamI amane pUchI saMdehanI nivRtti karavA icche che, ane amArI AjJAe pravartavuM kalyANarUpa che ema jANI vazavartIpaNe vartyA kare che; jethI amane temanA samAgamamAM nijavicAra karavAmAM paNa temanI saMbhALa levAmAM paDavuM paDe, ane pratibaMdha thai svavicAradazA bahu AgaLa na vadhe, eTale saMdeha to tema ja rahe. evuM saMdehasahitapaNuM hoya tyAM sudhI bIjA jIvonA eTale sAmAnya satsamAgamAdimAM paNa AvavuM na ghaTe, mATe zuM karavuM te sUjhatuM nathI. (pR. 243) D svasthiti-AtmadazA saMbaMdhe vicAra. tathA tenuM paryavasAna ? tyAra pachI lokopakArapravRtti ? lokopakArapravRttinuM dhoraNa. vartamAnamAM (hAlamAM) kema vartavuM ucita che ? (pR. 808) pratyakSa aneka prakAranAM du:khane tathA duHkhI prANIone joine, tema ja jagatanI vicitra racanA jANIne tema thavAno hetu zo che ? tathA te duHkhanuM mULa svarUpa zuM che ? ane tenI nivRtti kayA prakAre thai zakavA yogya che ? tema ja jagatanI vicitra racanAnuM aMtarsvarUpa zuM che, e Adi prakArane viSe vicAradazA

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paramakRpALudeva ane ... 77 utpanna thai che jene evA mumukSu puruSa temaNe, pUrva puruSoe upa2 kahyA te vicAro viSe je kaMi samAdhAna ApyuM hatuM, athavA mAnyuM hatuM, te vicAranA samAdhAna pratye paNa yathAzakti AlocanA karI. te AlocanA karatAM vividha prakAranA matamatAMtara tathA abhiprAya saMbaMdhI yathAzakti vizeSa vicAra karyo. tema ja nAnA prakAranA rAmAnujAdi saMpradAyano vicAra karyo. tathA vedAMtAdi darzanono vicAra karyo. te AlocanA viSe aneka prakAre te darzananA svarUpanuM mathana karyuM. ane prasaMge prasaMge maMthananI yogyatAne prApta thayeluM evuM jainadarzana te saMbaMdhI ghaNA prakAre je maMthana thayuM, te mathanathI te darzanane siddha thavA arthe, pUrvApara virodha jevAM lAge che evAM nIce lakhyAM che te kAraNo dekhAyAM. O dharmAstikAya ane adharmAstikAya tathA AkazAstijIya arUpI chatAM rUpIne sAmarthya Ape che, ane e. traNa dravya svabhAvapariNAmI hyAM che, tyAre e arUpI chatAM rUpIne sahAyaka kma thai zake? dharmAstikAya ane adharmAstikAya ekakSetrAvagAhI che, ane paraspara viruddhatAvALA tenA svabhAva che, chatAM temAM virodha, gati pAmelI vastu pratye sthitisahAyakatArUpe ane sthiti pAmelI vastu pratye gati sahAyakatArUpe thai zA mATe Ave nahIM ? 0 dharmAstikAya, adharmAstikAya ane AtmA eka e traNa samAna asaMkhyAtapradezI che, teno kaMi bIjo rahasyArtha che ? 7 ha d 7 7 dharmAstikAya adharmAstikAyanI avagAhanA amuka amUrtAkAre che, tema hovAmAM kaMi rahasyArtha che ? lokasaMsthAna sadaiva eka svarUpe rahevAmAM kaMi rahasyArtha che ? d eka tAro paNa ghaTavadha thato nathI, evI anAdi sthiti zA hetuthI mAnavI ? zAzvatapaNAnI vyAkhyA zuM ? AtmA, ke paramANu kadApi zAzvata mAnavAmAM mULa dravyatva kAraNa che; paNa tArA, caMdra, vimAnAdimAM tevuM zuM kAraNa che ? 0 siddha AtmA lokAlokaprakAzaka che, paNa lokAlokavyApaka nathI, vyApaka to svaavagAhanApramANa che. je manuSyadehe siddhi pAmyA tenA trIjA bhAga UNe te pradeza ghana che, eTale Atmadravya lokAlokavyApaka nathI paNa lokAlokaprakAzaka eTale lokAlokajJAyaka che, lokAloka pratye AtmA jato nathI, ane lokAloka kaMi AtmAmAM AvatAM nathI, sarve potapotAnI avagAhanAmAM svasattAmAM rahyAM che, tema chatAM AtmAne tenuM jJAnadarzana zI rIte thAya che ? atre jo evuM dRSTAMta kahevAmAM Ave ke jema ArIsAmAM vastu pratibiMbita thAya che, tema AtmAmAM paNa lokAloka prakAzita thAya che, pratibiMbita thAya che, to e samAdhAna paNa avirodha dekhAtuM nathI, kemake ArIsAmAM to vistRsApariNAmI pudgalarazmithI pratibiMbita thAya che. 0 AtmAno agurulaghu dharma che, te dharmane dekhatAM AtmA sarva padArthane jANe che, kemake sarva dravyamAM agurulaghu guNa samAna che. ema kahevAmAM Ave che, tyAM agurulaghu dharmano artha zuM samajavo ? (pR. 809-10) vibhAvayoga - sarva vibhAvayoga maTayA vinA amAruM citta bIjA koi upAye saMtoSa pAme ema lAgatuM nathI. te vibhAvayoga be prakAre che : eka pUrve niSpanna karelo evo udayasvarUpa, ane bIjo Atmabuddhie karI raMjanapaNe ka2vAmAM Avato bhAvasvarUpa. AtmabhAve vibhAva saMbaMdhI yoga tenI upekSA ja zreyabhUta lAge che. nitya te vicAravAmAM Ave che, te

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paramakRpALudeva ane .. 768 vibhAvapaNe vartato AtmabhAva ghaNo parikSaNa karyo che, ane hajI paNa te ja pariNati varte che. te saMpUrNa vibhAvayoga nivRtta karyA vinA citta vizrAMti pAme ema jaNAtuM nathI, ane hAla to te kAraNe karI vizeSa kleza vedana karavo paDe che. kemake udaya vibhAvakriyAno che ane icchA AtmabhAvamAM sthiti karavAnI che. (pR. 803-4). ... vItarAgatA T kALa viSama AvI gayo che. satsaMgano joga nathI, ane vItarAgatA vizeSa che, eTale kyAMya sAtuM nathI, arthAt mana vizrAMti pAmatuM nathI. (pR. 306). 1 zrI tIrthaMkaradevano aMtara Azaya te mATe mukhyapaNe atyAre koIne viSe A kSetre hoya to te ame hoizuM ema amane dRDha karIne bhAse che. kAraNa ke je amAruM anubhavajJAna tenuM phaLa vItarAgapaNuM che, ane vItarAganuM kaheluM ke zrutajJAna te paNa te ja pariNAmanuM kAraNa lAge che; mATe ame tenA anuyAyI kharekharA chIe, sAcA chIe. (pR. 314) T samyakdarzananuM mukhya lakSaNa vItarAgatA jANIe chIe; ane tevo anubhava che. (pR. 315). D deha chatAM manuSya pUrNa vItarAga thaI zake evo amAro nizrala anubhava che. kAraNa ke ame paNa nizraya te ja sthiti pAmavAnA chIe, ema amAro AtmA akhaMDapaNe kahe che; ane ema ja che, jarUra ema ja che. pUrNa vItarAganI caraNaraja niraMtara mastake ho, ema rahyA kare che. atyaMta vikaTa evuM vItarAgatva atyaMta AzcaryakAraka che. tathApi te sthiti prApta thAya che. sadehe prApta thAya che. e nizcaya che. prApta karavAne pUrNa yogya che, ema nizcaya che. sadehe tema thayA vinA amane udAsInatA maTe ema jaNAtuM nathI ane tema thavuM saMbhavita che, jarUra ema ja che. (pR. 319) : .. vedodaya | D tanmaya AtmayogamAM praveza che. tyAM ja ullAsa che. tyAM ja yAcanA che, ane yoga (mana, vacana ane kAyA) bahAra pUrvakama bhogave che. vedodayano nAza thatAM sudhI gRhavAsamAM rahevuM yogya che. paramezvara cAhIne vedodaya rAkhe che. kAraNa, paMcama kALamAM paramArthanI varSARtu thavA devAnI tenI thoDI ja icchA lAge che. (pR. 249) ..vairAgya D A deha paNa jyAre tyAre tyAgavAno che, e vAta smaraNamAM AvyA kare che, ane saMsAraprati vairAgya vizeSa rahyA kare che. (pR. 320) amAre viSe vartato parama vairAgya vyavahArane viSe kyAreya mane maLavA deto nathI, ane vyavahArano pratibaMdha to Akho divasa rAkhavo paDe che. hAla to ema udaya sthitimAM varte che. tethI saMbhava thAya che ke te paNa sukhano hetu che. (pR. 328) .. vyavasAya | je padArthamAMthI nitya vyaya vizeSa thAya ane AvRtti ochI hoya te padArtha krame karI potApaNAno tyAga kare che, arthAta nAza pAme che, evo vicAra rAkhI A vyavasAyano prasaMga rAkhyA jevuM che.

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paramakRpALudeva ane ... 769 pUrve upArjita kareluM evuM je kaMI prArabdha che te vedavA sivAya bIjo prakAra nathI, ane yogya paNa te rIte che ema jANI je je prakAre je kAMi prArabdha udaya Ave che te sama pariNAmathI vedavAM ghaTe che, ane te kAraNathI A vyavasAyaprasaMga varte che. cittamAM koi rIte te vyavasAyanuM kartavyapaNuM nahIM jaNAtAM chatAM te vyavasAya mAtra khedano hetu che, evo paramArtha nizvaya chatAM paNa prArabdharUpa hovAthI, satsaMgAdi yogane apradhAnapaNe vedavo paDe che. te vedavA viSe icchA-niricchA nathI; paNa AtmAne aphaLa evI A pravRttino saMbaMdha raheto dekhI kheda thAya che ane te viSe vAraMvAra vicAra rahyA kare che. (pR. 358) D manano, vacanano tathA kAyAno vyavasAya dhArIe te karatAM hamaNAM vizeSa varyA kare che. ane e ja kAraNathI tamane patrAdi lakhavAnuM banI zakatuM nathI. vyavasAyanuM bahoLApaNuM icchavAmAM AvatuM nathI, tathApi prApta thayA kare che. ane ema jaNAya che ke keTalAka prakAre te vyavasAya vedavA yogya che, ke jenA vedanathI pharI teno utpattiyoga maTaze, nivRtta thaze. kadApi baLavAnapaNe teno nirodha karavAmAM Ave topaNa te nirodharUpa klezane lIdhe AtmA AtmApaNe vistrasApariNAma jevo pariNamI zake nahIM, ema lAge che. mATe te vyavasAyanI je anacchiApaNe prApti thAya te vedavI, e koi prakAre vizeSa sApha lAge che. (pR. 406) niHsArapaNuM atyaMtapaNe jANyA chatAM, vyavasAyano prasaMga AtmavIryane kaMi paNa maMdatAno hetu thAya che, te chatAM te vyavasAya karIe chIe. AtmAthI khamavA yogya nahIM te jamIe chIe. (pR. 414). 'D hAla vyavasAya vizeSa che. ocho karavAno abhiprAya cittamAMthI khasato nathI. ane vadhAre thayA kare che. (pR. 439) .. vyavahAra | vyavahAraparatve koI rIte ApanA (zrI manasukharAmabhAinA) saMbaMdhathI lAbha levAnuM svapna paNa icchayuM nathI; tema ja Apa jevA bIjAonI samIpathI paNa enI icchA rAkhI nathI. eka janma ane te thoDA ja kALano prArabdhAnusAra gALI levo temAM dainyatA ucita nathI. e nizraya priya che. sahajabhAve vartavAnI abhyAsa praNAlikA keTalAMka (bhUja) varSa thayAM AraMbhita cheH ane ethI nivRttinI vRddhi che. A vAta ahIM jaNAvavAno hetu eTalo ja ke Apa azakita hazo; tathApi pUrvApare paNa azaMkita rahevA mATe je hetuthI ApanA bhaNI mAruM jovuM che te jaNAvyuM che; ane e azaMkitatA saMsArathI audAsInya bhAvane pAmelI dazAne sahAyaka thaze ema mAnyuM hovAthI (jaNAvyuM che). (pR. 218) ahIM traNe kALa sarakhA che. beThelA vyavahAra pratye asamatA nathI; ane tyAgavAnI icchA rAkhI che; paNa pUrvaprakRtine TALyA vinA chUTako nathI. (pR. 255) T bIjo badho vyavahAra vartamAnamAM ja mUkI dIdho hoya to te (bAhyAbhyatara nigraMthatA) bane evuM che. be traNa udaya vyavahAra evA che ke je bhogavye ja nivRtta thAya evA che; ane kaSTa paNa te vizeSakALanI sthitimAMthI alpakALamAM vedI zakAya nahIM evA che; ane te kAraNe karI mUrkhanI peThe A vyavahAra bhajyA karIe chIe. (pR. 375) E amArI pAse AvavAmAM koi koi rIte tamArI sAthenA paricayI zrI devakaraNajInuM mane aTakatuM hatuM;

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paramakRpALudeva ane ... 990 ane tema aTakavuM thavuM svAbhAvika che, kAraNa ke amArA viSe aMdezo saheje utpanna thAya evo vyavahAra prArabdhavazAt amane udayamAM varte che; ane tevA vyavahArano udaya dekhI ghaNuM karI 'dharma saMbaMdhI' saMgamAM ame laukika, lokottara prakAre bhaLavApaNuM karyuM nathI, ke jethI lokone A vyavahArano amAro prasaMga vicAravAno vakhata ocho Ave. tamane athavA zrI devakaraNajIne athavA koi bIjA mumukSune koi prakAranI kaMi paNa paramArthanI vArtA karI hoya temAM mAtra paramArtha sivAya bIjo koi hetu nathI (pR. 400) lokone aMdezo paDe evI jAtano bAhya vyavahArano udaya che. ane tevA vyavahAra sAthe baLavAna nigraMtha puruSa jevo upadeza karavo te, mArgano virodha karavA jevuM che; ane ema jANIne tathA tenA jevAM bIjAM kAraNonuM svarUpa vicArI ghaNuM karIne lokone aMdezAno hetu thAya tevA prasaMgamAM mAruM AvavuM thatuM nathI. vakhate kyAreka koi samAgamamAM Ave che, ane kaMi svAbhAvika hevA karavAnuM thAya che, emAM paNa cittanI icchita pravRtti nathI. pUrva yathAsthita vicAra karyA vinA jIve pravRtti karI tethI AvA vyavahArano udaya prApta thayo che, jethI ghaNI vAra cittamAM zoca rahe che; paNa yathAsthita samapariNAme vedavuM ghaTe che ema jANI, ghaNuM karI tevI pravRtti rahe che. vaLI AtmadazA vizeSa sthira thavA asaMgapaNAmAM lakSa rahyA kare che. A vyApArAdi udaya vyavahArathI je je saMga thAya che, temAM ghaNuM karI asaMga parimAmavat pravRtti thAya che, kemake temAM sArabhUtapaNuM kaMi lAgatuM nathI. paNa je dharmavyavahAranA prasaMgamAM AvavuM thAya tyAM, te pravRtti pramANe vartavuM ghaTe nahIM. tema bIjo Azaya vicArI pravRtti karavAmAM Ave to teTaluM samarthapaNuM hAla nathI, tethI tevA prasaMgamAM ghaNuM karIne mAruM AvavuM ochuM thAya che. (pR. 457) D je vAta cittamAM nahIM, te karavI, ane je cittamAM che temAM udAsa rahevuM evo vyavahAra zI rIte thai zake che ? vaizyaveSe ane nigraMthabhAve vasatAM koTI koTI vicAra thayA kare che. veSa ane te veSa saMbaMdhI vyavahAra joi lokadRSTi tevuM mAne e kharuM che, ane nigraMthabhAve vartatuM citta te vyavahAramAM yathArtha na pravartI zake e paNa satya che; je mATe evA be prakAranI eka sthiti karI vartI zakAtuM nathI, kemake prathama prakAre vartatAM nigraMthabhAvathI udAsa rahevuM paDe to ja yathArtha vyavahAra sAcavI zakAya ema che, ane nigraMthabhAve vasIe to pachI te vyavahAra game tevo thAya tenI upekSA karavI ghaTe, jo upekSA na karavAmAM Ave to nigraMthabhAva hAni pAmyA vinA rahe nahIM. te vyavahAra tyAgyA vinA athavA atyaMta alpa karyA vinA nigraMthatA yathArtha rahe nahIM, ane udayarUpa hovAthI vyavahAra tyAgyo jato nathI. (pR. 803) maunadazA dhAraNa karavI ? vyavahA2no udaya evo che ke te dhAraNa karelI dazA lokone kaSAyanuM nimitta thAya, tema vyavahAranI pravRtti bane nahIM. tyAre te vyavahAra nivRtta karavo ? te paNa vicAratAM banavuM kaThaNa lAge che, kemake tevI kaMika sthiti vedavAnuM citta rahyA kare che. pachI te zithilatAthI, udayathI ke parecchAthI ke sarvajJa dRSTathI, ema chatAM paNa alpakALamAM A vyavahArane saMkSepa karavA citta che. te vyavahAra kevA prakAre saMkSepa thai zakaze ? kemake teno vistAra vizeSapaNe jovAmAM Ave che. vyApArasvarUpe, kuTuMbapratibaMdhe, yuvAvasthApratibaMdhe, dayAsvarUpe, vikArasvarUpe, udayasvarUpe - e Adi kAraNe te vyavahAra vistArarUpa jaNAya che. huM ema jANuM chuM ke anaMtakALathI aprAptavat evuM AtmasvarUpa kevaLajJAna - kevaLadarzana - svarUpe

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paramakRpALudeva ane ... 771 aMtarmuhUrtamAM utpanna karyuM che, to pachI varSa cha mAsa kALamAM ATalo A vyavahAra kema nivRtta nahIM thai zake ? mAtra jAgRtinA upayogAMtarathI tenI sthiti che, ane te upayoganAM baLane nitya vicAryethI alpa kALamAM te vyavahAra nivRtta thai zakavA yogya che. topaNa tenI kevA prakAre nivRtti karavI, e hajI vizeSapaNe mAre vicAravuM vaTe che ema mAnuM chuM, kemake vIryane viSe kaMi paNa maMda dazA varte che. te maMda dazAno hetu zo ? udayabaLe prApta thayo evo paricaya mAtra paricaya, ema kahevAmAM kaMi bAdha che ? te paricayane viSe vizeSa aruci rahe che, te chatAM te paricaya karavo rahyo che. te paricayano doSa kahI zakAya nahIM, paNa nijadoSa kahI zakAya. aruci hovAthI icchArUpa doSa nahIM kahetAM udayarUpa doSa kahyo che. (pR. 804-5) ... zAMti ... ghaNo vicAra karI nIcenuM samAdhAna thAya che. ekAMta dravya, ekAMta kSetra, ekAMta kALa ane ekAMta bhAvarUpa saMyama ArAdhyA vinA cittanI zAMti nahIM thAya ema lAge che. evo nizcaya rahe che. (pR. 805) satsaMga satsaMgano leza aMza paNa nahIM maLavAthI bicAro A AtmA vivekaghelachA bhogave che. (pR. 169) eka samaya paNa viraha nahIM, evI rIte satsaMgamAM ja rahevAnuM icchIe chIe. paNa te to hariicchAvaza che. (pR. 304) kALa viSama AvI gayo che. satsaMgano joga nathI, ane vItarAgatA vizeSa che, eTale kyAMya sAtuM nathI, arthAt mana vizrAMti pAmatuM nathI. aneka prakAranI viTaMbanA to amane nathI, tathApi niraMtara satsaMga nahIM e moTI viTaMbanA che. lokasaMga rucato nathI. (pR. 306) ame ke jenuM mana prAye krodhathI, mAnathI, mAyAthI, lobhathI, hAsyathI, ratithI, aratithI, bhayathI, zokathI, jugupsAthI ke zabdAdika viSayothI apratibaMdha jevuM che; kuTuMbathI, dhanathI, putrathI, 'vaibhavathI', strIthI ke dehathI mukta jevuM che; te manane paNa satsaMgane viSe baMdhana rAkhavuM bahu bahu rahyA kare che; tema chatAM ame ane tame (zrI saubhAgyabhAi) hAla pratyakSapaNe to viyogamAM rahyA karIe chIe, e paNa pUrva nibaMdhanano koi moTo prabaMdha udayamAM hovAnuM saMbhAvya kAraNa che. (pR. 323) ... niraMtara cittamAM satsaMganI bhAvanA vartyA kare che. satsaMganuM atyaMta mAhAtmya pUrvabhave vedana karyuM che; te pharI pharI smRtirUpa thAya che ane niraMtara abhaMgapaNe te bhAvanA sphurita rahyA kare che. (pR. 332) ama jevA satsaMgane niraMtara bhaje che, to te tamane (zrI aMbAlAlabhAine) kema abhajya hoya ? te jANIe chIe; paNa hAla to pUrvakarmane bhajIe chIe eTale tamane bIjo mArga kema batAvIe ? te tame vicAro. (pR. 348) -- ame satsaMganI tathA nivRttinI kAmanA rAkhIe chIe, to pachI tama sarvene (zrI kRSNadAsabhAi, vagerene) e rAkhavI ghaTe emAM kaMi Azcarya nathI. (pR. 373) prAye sarva kAmanA pratye udAsInapaNuM che, evA amane paNa A sarva vyavahAra ane kALAdi gaLakAM khAtAM

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paramakRpALudeva ane ... 772 khAtAM saMsArasamudra mAMDa taravA de che, tathApi samaye samaye te parizramano atyaMta praviMda utpanna thayA kare che; ane utApa utpanna thai satsaMgarUpa jaLanI tRSA atyaMtapaNe rahyA kare che; ane e ja duHkha lAgyA kare che. (pR. 375) T sarva prakAranI upAdhi, Adhi, vyAdhithI muktapaNe vartatA hoie topaNa satsaMgane viSe rahelI bhakti te amane maTavI durlabha jaNAya che. satsaMganuM sarvottama apUrvapaNuM ahorAtra ema amane vasyA kare che, tathApi udayajoga prArabdhathI tevo aMtarAya varte che. ghaNuM karI koI vAtano kheda "amArA' AtmAne viSe utpanna thato nathI, tathApi satsaMganA aMtarAyano kheda ahorAtra ghaNuM karI varyA kare che. "sarva bhUmio, sarva mANaso, sarva kAmo, sarva vAtacItAdi prasaMgo ajANyAM jevA, sAva paranAM, udAsIna jevAM, aramaNIya, amohakara ane rasarahita svAbhAvikapaNe bhAse che." mAtra jJAnI puruSo, mumukSupuruSo, ke mArganusArIpuruSono satsaMga te jANIto, potAno, prItikara, suMdara, AkarSanAra ane rasasvarUpa bhAse che. ema hovAthI amAruM mana ghaNuM karI apratibaddhapaNuM bhajatuM bhajatuM tama (zrI saubhAgyabhAi) jevA mArgecchAvAna puruSone viSe pratibaddhapaNuM pAme che. (pR. 393) jJAnI puruSoe apratibaddhapaNAne pradhAnamArga kahyo che, ane sarvathI apratibaddhadazAne viSe lakSa rAkhI pravRtti che, topaNa satsaMgAdine viSe hajI amane paNa pratibaddhabuddhi rAkhavAnuM citta rahe che. (pR. 415) jJAnI puruSa ke jene ekAMte vicaratAM paNa pratibaMdha saMbhavato nathI, te paNa satsaMganI niraMtara icchA rAkhe che, kemake jIvane jo avyAbAdha samAdhinI icchA hoya to satsaMga jevo koI saraLa upAya nathI. Ama hovAthI dina dina pratye, prasaMge prasaMge, ghaNI vAra kSaNe kSaNe satsaMga ArAdhavAnI ja IcchA vardhamAna thayA kare che. (pR. 422) samAdhi | D atra samAdhi che. pUrNajJAne karIne yukta evI je samAdhi te vAraMvAra sAMbhare che. (pR. 315) 1 co tarapha upAdhinI jvAlA prajvalatI hoya te prasaMgamAM samAdhi rahevI e parama duSkara che, ane e vAta to parama jJAnI vinA thavI vikaTa che. amane paNa Azcarya thai Ave che, tathApi ema prAye varyA ja kare che, evo anubhava che. AtmabhAva yathArtha jene samajAya che, nizrala rahe che, tene e samAdhi prApta hoya che. (pR. 315) D sAMsArika upAdhi amane paNa ochI nathI. tathApi temAM svapaNuM rahyuM nahIM hovAthI tethI gabharATa utpanna thato nathI. te upAdhinA udayakALane lIdhe hAla to samAdhi gauNabhAve varte che; ane te mATeno zoca rahyA kare che. (pR. 317) amane to game tema ho topaNa samAdhi ja rAkhyA karavAnI vRDhatA rahe che. (pR. 322) D anyabhAvane viSe joke AtmabhAva utpanna thato nathI, ane e ja mukhya samAdhi che. (pR. 338) I apUrva zAMti ane samAdhi acaLapaNe varte che. kuMbhaka, recaka pAMce vAyu sarvottama gatine ArogyabaLa sahita Ape che. (pR. 651)

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paramakRpALudeva ane ... . samuccayavayacaryA ... 773 saMvata 1924 nA kArtika sudi 15, ravie mAro janma hovAthI Aje mane sAmAnya gaNatarIthI bAvIsa varSa pUrAM thayAM. bAvIsa varSanI alpa vayamAM meM aneka raMga AtmA saMbaMdhamAM, mana saMbaMdhamAM, vacana saMbaMdhamAM, tana saMbaMdhamAM ane dhana saMbaMdhamAM dIThA che. nAnA prakAranI sRSTiracanA, nAnA prakAranAM saMsArI mojAM, anaMtaduHkhanuM mULa, e badhAMno aneka prakAre mane anubhava thayo che. samartha tattvajJAnIoe ane samartha nAstikoe je je vicAro karyA che te jAtinA aneka vicAro te alpavayamAM meM karelA che. mahAna cakravartIe karelA tRSNAnA vicAra ane eka niHsRhi mahAtmAe karelA niHspRhAnA vicAra meM karyA che. amaratvanI siddhi ane kSaNikatvanI siddhi khUba vicArI che.alpavayamAM mahat vicAro karI nAkhyA che. mahat vicitratAnI prApti thai che. e saghaLuM bahu gaMbhIrabhAvathI Aje huM dRSTi dai jouM chuM to prathamanI mArI UgatI vicArazreNi, AtmadazA ane Ajane AkAzapAtALanuM aMtara che; teno cheDo ane Ano cheDo koi kALe jANe maLyo maLe tema nathI. paNa zoca karazo ke eTalI badhI vicitratAnuM koi sthaLe lekhana-citraNa karyuM che ke kaMi nahIM ? to tyAM eTaluM ja kahI zakIza ke lekhana-citraNa saghaLuM smRtinA citrapaTamAM che. bAkI patra-lekhinIno samAgama karI jagatamAM darzAvavAnuM prayatna karyuM nathI. yadi huM ema samajI zakuM chuM ke te vayacaryA janasamUhane bahu upayogI, punaH punaH manana karavA yogya, ane pariNAme teo bhaNIthI mane zreyanI prApti thAya tevI che; paNa mArI smRtie te parizrama levAnI mane cokhkhI nA kahI hatI, eTale nirupAyatAthI kSamA icchI lauM chuM. pAriNAmika vicArathI te smRtinI icchAne dabAvI te ja smRtine samajAvI, te vayacaryA dhIre dhIre banaze to, avazya dhavaLa-patra para mUkIza; topaNa samuccayavayacaryA saMbhArI jauM chuM : sAta varSa sudhI ekAMta bALavayanI ramatagamata sevI hatI. eTaluM mane te veLA mATe smRtimAM che ke vicitra kalpanA - kalpanAnuM svarUpa ke hetu samajyA vagara - mArA AtmAmAM thayA karatI hatI. ramatagamatamAM paNa vijaya meLavavAnI ane rAjezvara jevI UMcI padavI meLavavAnI parama jijJAsA hatI. vastra paheravAnI, svaccha rAkhavAnI, khAvApIvAnI, sUvAbesavAnI, badhI videhI dazA hatI; chatAM hADa garIba hatuM. e dazA haju bahu sAMbhare che. atyAranuM vivekI jJAna te vayamAM hota to mane mokSa mATe jhAjhI jijJAsA raheta nahIM. evI niraparAdhI dazA hovAthI punaH punaH te sAMbhare che. sAta varSathI agiyAra varSa sudhIno kALa keLavaNI levAmAM hato. Aje mArI smRti jeTalI khyAti bhogave che, teTalI khyAti bhogavavAthI te kaMka aparAdhI thai che; paNa te kALe niraparAdhI smRti hovAthI eka ja vAra pAThanuM avalokana karavuM paDatuM hatuM; chatAM khyAtino hetu nahoto, eTale upAdhi bahu ochI hatI. smRti evI baLavattara hatI ke jevI smRti bahu ja thoDA manuSyomAM A kALe, A kSetre haze. abhyAsamAM pramAdI bahu hato. vAtaDAhyo, ramatiyALa ane AnaMdI hato. pATha mAtra zikSaka vaMcAve te ja veLA vAMcI teno bhAvArtha kahI jato. e bhaNInI nizciMtatA hatI. te veLA prIti - saraLa vAtsalyatA - mArAmAM bahu hatI; sarvathI ekatva icchato; sarvamAM bhrAtRbhAva hoya to ja sukha, e mane svAbhAvika AvaDayuM hatuM. lokomAM koi paNa prakArathI judAinA aMkuro joto ke mAruM aMtaHkaraNa raDI paDatuM. te veLA kalpita vAto karavAnI mane bahu Teva hatI. AThamA varSamAM meM kavitA karI hatI; je pAchaLathI tapAsatAM samApa hatI. abhyAsa eTalI tvarAthI karI zakyo hato ke je mANase mane prathama pustakano bodha devo zarU karyo hato,

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paramakRpALudeva ane .. 774 tene ja gujarAtI keLavaNI ThIka pAmIne te ja copaDIno pAcho meM bodha karyo hato. tyAre keTalAka kAvyagraMtho meM vAMcyA hatA. tema ja aneka prakAranA bodhagraMtho - nAnA - ADAavaLA meM joyA hatA; je prAye haju smRtimAM rahyA che. tyAM sudhI mArAthI svAbhAvika rIte bhadrikapaNuM ja sevAyuM hatuM; huM mANasa jAtano bahu vizvAsu hato; svAbhAvika sRSTiracanA para mane bahu prIti hatI. mArA pitAmaha kRSNanI bhakti karatA hatA. temanI pAse te vayamAM kRSNakIrtananAM pado meM sAMbhaLyAM hatAM; tema ja judA judA avatAro saMbaMdhI camatkAro sAMbhaLyA hatA, jethI mane bhaktinI sAthe te avatAromAM prIti thaI hatI, ane rAmadAsajI nAmanA sAdhunI samIpe meM bALalIlAmAM kaMThI baMdhAvI hatI; nitya kRSNanA darzana karavA jato; vakhatovakhata kathAo sAMbhaLato; vAraMvAra avatAro saMbaMdhI camatkAramAM huM moha pAmato ane tene paramAtmA mAnato, jethI tenuM rahevAnuM sthaLa jovAnI parama jijJAsA hatI. tenA saMpradAyanA mahaMta hoie, sthaLe sthaLe camatkArathI harikathA karatA hoie ane tyAgI hoie to keTalI majA paDe ? e ja vikalpanA thayA karatI; tema ja koI vaibhavI bhUmikA joto ke samartha vaibhavI thavAnI icchA thatI; pravINasAgara' nAmano graMtha tevAmAM meM vAMcyo hato; te vadhAre samajyo nahoto; chatAM strI saMbaMdhI nAnA prakAranAM sukhamAM lIna hoie ane nirapAdhipaNe kathAkathana zravaNa karatA hoie to kevI AnaMdadAyaka dazA, e mArI tRSNA hatI. gujarAtI bhASAnI vAcanamALAmAM jagatakartA saMbaMdhI keTaleka sthaLe bodha karyo che te mane draDha thaI gayo hato, jethI jaina loko bhaNI mArI bahu jugupsA hatI; banAvyA vagara koi padArtha bane nahIM mATe jaina loko mUrkha che, tene khabara nathI. tema ja te veLA pratimAnA azraddhALu lokonI kriyA mArA jovAmAM AvatI hatI, jethI te kriyAo malina lAgavAthI huM tethI bIto hato, eTale ke te mane priya nahotI. janmabhUmikAmAM jeTalA vANiyAo rahe che, te badhAnI kaLazraddhA bhinna bhinna chatAM kaMika pratimAnA azraddhALune ja lagatI hatI, ethI mane te lokono ja pAnAro hato. pahelethI samartha zaktivALo ane gAmano nAmAMkita vidyArthI loko mane gaNatA, tethI mArI prazaMsAne lIdhe cAhIne tevA maMDaLamAM besI mArI capaLazakti darzAvavA huM prayatna karato. kaMThIne mATe vAraMvAra teo mArI hAsyapUrvaka TIkA karatA; chatAM huM teothI vAda karato ane samajaNa pADavA prayatna karato. paNa haLave haLave mane temanAM pratikramaNa sUtra ityAdika pustako vAMcavA maLyAM; temAM bahu vinayapUrvaka sarva jagatajIvathI mitratA icchI che tethI mArI prIti temAM paNa thai ane pelAmAM paNa rahI. haLave haLave A prasaMga vadhyo. chatAM svaccha rahevAnA tema ja bIjA AcAravicAra mane vaiSNavanA priya hatA ane jagatakartAnI zraddhA hatI. tevAmAM kaMThI taTI gaI. eTale pharIthI meM bAMdhI nahIM. te veLA bAMdhavA na bAMdhavAnuM kaMi kAraNa meM zodhyuM nahotuM. A mArI tera varSanI vayanI carcA che. pachI huM mArA pitAnI dukAne besato ane mArA akSaranI chaTAthI kacchadarabArane utAre mane lakhavA mATe bolAvatA tyAre huM tyAM jato. dukAne meM nAnA prakAranI lIlAlahera karI che. aneka pustako vAMcyA che; rAma ityAdikanAM caritro para kavitAo racI che; saMsArI tRSNAo karI che; chatAM koine meM ochoadhiko bhAva kahyo nathI, ke koine meM ophaeNadhikuM toLI dIdhuM nathI, e mane cokkasa sAMbhare che. (pR. 203-2) [.. samyaphadraSTipaNuM amArA vize mArgAnusArIpaNuM kahevuM ghaTatuM nathI. ajJAnayogIpaNuM to A deha dharyo tyArathI ja nahIM hoya ema jaNAya che. samyaka daSTipaNuM to jarUra saMbhave che. (pR. 374)

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paramakRpALudeva ane .. 775 .. saMkalpa je upArjita karma bhogavatAM ghaNo vakhata bhAvimAM vyatIta thaze, te baLavAnapaNe udayamAM vartI kSayapaNAne pAmatAM hoya to tema thavA devA yogya che, ema ghaNAM varSano saMkalpa che. (pR. 338) [.. saMtoSa D kaMI paNa AtmavicAra karavAnI icchA tamane (zrI gAMdhIjIne) varte che, ema jANI ghaNo saMtoSa thayo che. te saMtoSamAM mAro kaMi svArtha nathI. mAtra tame samAdhine raste caDavA iccho cho tethI saMsAraklezathI nivartavAno tamane prasaMga prApta thaze. evA prakArano saMbhava dekhI svabhAve saMtoSa thAya che. (pR. 453) . saMyoga D mAtra annavastra hoya topaNa ghaNuM che. paNa vyavahArapratibaddha mANasane keTalAka saMyogone lIdhe thoDuMghaNuM joie, mATe A prayatna karavuM paDayuM che. to dharmakIrtipUrvaka te saMyoga jyAM sudhI udayamAna hoya tyAM sudhI banI Ave eTale ghaNuM che. (pR. 628). * saMsAra 3 vAraMvAra saMsAra bhayarUpa lAge che. bhayarUpa lAgavAno bIjo koI hetu jaNAto nathI, mAtra emAM zuddha evuM AtmasvarUpa apradhAna rAkhI vartavuM thAya che tethI moTo trAsa varte che. (pR. 409). . sevAcAkarI niraMtara jJAnIpuruSanI sevAnA icchAvAna evA ame chIe, tathApi A duSama kALane viSe to tenI prApti parama duSama dekhIe chIe. ane tethI jJAnIpuruSanA Azrayane viSe sthira buddhi che jenI, evA mumukSujanane viSe satsaMgapUrvaka bhakitabhAve rahevAnI prApti te mahA bhAgyarUpa jANIe chIe; tathApi hAla to tethI viparyaya prArabdhodaya varte che. (pR. 362) jyAM sudhI parigrahAdinuM levuM devuM thAya evo vahevAra mane udayamAM hoya tyAM sudhI jo koI paNa niSkAma mumukSa ke satpAtra jIvanI tathA anukaMpAyogyanI je kAMi amArAthI tene jaNAvyA sivAya tenI sevAcAkarI thaI zake te dravyAdi padArthathI paNa karavI, kemake evo mArga RSabhAdi mahApuruSe paNa kyAMka kyAMka jIvanI guNaniSpannatArthe gaNyo che; te amArA aMgenA vicArano che ane tevI AcaraNA sapuruSane niSedha nathI, paNa koI rIte kartavya che. mAtra sAmA jIvane paramArthano rodha karanAra te viSaya ke te sevAcAkarI thatAM hoya to tene satparuSe paNa upazamAvavAM joie. (pR. 443) . siddhijoga, T koi prakArano siddhijoga ame kyAre paNa sAdhavAno AkhI jiMdagImAM alpa paNa vicAra karyo sAMbharato nathI, eTale sAdhane karI tevo joga pragaTayo hoya evuM jaNAtuM nathI. AtmAnA vizuddhapaNAnA kAraNe jo kaMI tevuM aizvarya hoya to tenuM nahIM hovApaNuM kahI zakAtuM nathI. te aizvarya keTaleka aMze saMbhave che; tathApi A patra lakhatI vakhate e aizvaryanI smRti thaI che, nahIM to ghaNA kALa thayAM tema thavuM smaraNamAM nathI; to pachI te rita karavA viSenI icchA kyAreya thaI hoya ema kahI zakAya nahIM, e spaSTa vArtA che. (pR. 374).

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paramakRpALudeva ane .. 776 ... sUtra T sUtra laI upadeza karavAnI AgaLa jarUra paDaze nahIM. sUtra ane tenAM paDakhAM badhAMya jaNAyAM che. (pR. 250) ... strIsaMbaMdha T strI saMbaMdhamAM koI paNa prakAre rAgadveSa rAkhavA mArI aMzamAtra icchA nathI. paNa pUrvopArjanathI icchAnA pravartanamAM aTakyo chuM. (pR. 196) T strInA saMbaMdhamAM jijJAsA ora che ane vartanA ora che. eka pakSe tenuM keTalAka kALa sudhI sevana karavuM sammata karyuM che. tathApi tyAM sAmAnya prIti-aprIti che. paNa duHkha e che ke jijJAsA nathI, chatAM pUrvakarma kAM ghere che? eTalethI patatuM nathI, paNa tene lIdhe nahIM gamatA padArthone jovA, sUMghavA, sparzavA paDe che ane e ja kAraNathI prAye upAdhimAM besavuM paDe che. (pR. 198) . pRhA | ( caitanyano niraMtara avicchinna anubhava priya che, e ja joie che. bIjI kaMI spRhA rahetI nathI. rahetI hoya topaNa rAkhavA icchA nathI. eka "tuMhi tuhi" e ja yathArtha vahetI pravAhanA joie che. (pR. 229) amAruM citta niHspRha atizaya che; ane jagatamAM saspRha tarIke vartIe chIe, e kaLiyuganI kRpA che. | (pR. 275) T bIjI to kaMI spRhA nathI, koI prArabdharUpa spRhA paNa nathI, sattArUpa koI pUrve upArjita karelI upAdhirUpa spRhA te to anukrame saMvedana karavI che. eka satsaMga - tamarUpa satsaMganI spRhA varte che. rUcimAtra samAdhAna pAmI che. e AzcaryarUpa vAta kyAM kahevI ? Azcarya thAya che smaraNa D asArabhUta vyavahAra sArabhUta prayojananI peThe karavAno udaya varyA chatAM je puruSo te udayathI kSobha na pAmatAM sahajabhAva svadharmamAM nizraLapaNe rahyA che, te puruSonA bhISmavratanuM vAraMvAra smaraNa karIe chIe. (pR. 608) apramatta svabhAvanuM vAraMvAra smaraNa karIe chIe. (pR. 35) parama vItarAgoe Atmastha kareluM, yathAkhyAta cAritrathI pragaTeluM evuM parama asaMgapaNuM niraMtara vyakatAvyakatapaNe saMbhAruM chuM. (pR. 640) I AtmAnuM zuddha svarUpa saMbhArIe chIe. (pR. 54) D rAga, dveSa ane ajJAnano AtyaMtika abhAva karI je sahaja zuddha AtmasvarUpamAM sthita thayA te svarUpa amAruM smaraNa, dhyAna ane pAmavA yogya sthAne che. (pR. 817). .. smRti | D sAta varSathI agiyAra varSa sudhIno kALa keLavaNI levAmAM hato. Aje mArI smRti jeTalI khyAti bhogave

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paramakRpALudeva ane .. che, teTalI khyAti bhogavavAthI te kaMIka aparAdhI thaI che; paNa te kALe niraparAdhI smRti hovAthI eka ja vAra pAThanuM avalokana karavuM paDatuM hatuM; chatAM khyAtino hetu nahoto, eTale upAdhi bahu ochI hatI. (pR. 204). T A ja bhavane viSe ane thoDA ja vakhata pahelAM vyavahArane viSe paNa smRti tIvra hatI. te smRti have vyavahArane viSe kvacita ja, maMdapaNe pravarte che. (pR. 458). I pUrve smRtimAM AvelI vastu pharI zAMtapaNe saMbhAre to yathAsthita sAMbhare. potAnuM dRgaMta ApatAM jaNAvyuM ke potAne iDara ane vasonI zAMta jagyAo saMbhAravAthI tadrupa yAda Ave che. tema ja khaMbhAta pAse vaDavA gAme sthiti thai hatI, tyAM vAva pachI tyAM thoDI UMcI bhekhaDa pAse vADathI AgaLa cAlatAM rasto, pachI zAMta ane zItaLa avakAzanI jagyA hatI. te jagyAe pote zAMta samAdhistha dazAmAM beThelA te sthiti Aje potAne pAMcaso vAra smRtimAM AvI che. bIjAo paNa te samaye tyAM hatA. paNa badhAne tevI rIte yAda na Ave. kAraNa ke te kSayopazamane AdhIna che. sthaLa para nimitta kAraNa che. (pR. 768) . ' .. svapna gai kAla rAtre eka adbhuta svapna AvyuM hatuM. jemAM beeka puruSonI samIpe A jagatanI racanAnuM svarUpa varNavyuM hatuM; prathama sarva bhulAvI pachI jagatanuM darzana karAvyuM hatuM. svapnamAM mahAvIradevanI zikSA sapramANa thaI hatI. e svapnanuM varNana ghaNuM suMdara ane camatkArika hovAthI paramAnaMda thayo hato. (pR. 235) : . svabhuvana | 1 eka vAra te svabhuvanamAM beTho hato. jagatamAM koNa sukhI che, te jouM to kharo, pachI ApaNe ApaNe mATe vicAra. enI e jijJAsA pUrNa karavA athavA pote te saMgrahasthAna jovA ghaNA puruSo (AtmAo), ghaNA padArtho tenI samIpe AvyA. emAM koI jaDa padArtha hato nahIM." "koI ekalo AtmA jovAmAM Avyo nahIM. mAtra keTalAka dehadhArIo hatA; jeo mArI nivRttine mATe AvyA hoya ema te puruSane zaMkA thaI. vAyu, agni ke pANI, bhUmi e koI kema AvyuM nathI ? (nepathya) teo sukhano vicAra paNa karI zakatAM nathI. du:khathI bicArAM parAdhIna che. beindriya jIvo kema AvyA nathI ? (nepathya) ene mATe paNa e ja kAraNa che. A cakSuthI juo. teo bicArAne keTaluM badhuM duHkha che ? teno kaMpa, teno tharatharATa, parAdhInapaNuM ityAdika joI zakAya tevuM nahotuM, te bahu duHkhI hatAM. (nepathya) e ja cakSuthI have tame AkhuM jagata joI lo. pachI bIjI vAta karo. ThIka tyAre. darzana thayuM, AnaMda pAmyo; paNa pAcho kheda janmyo. (nepathya) have kheda kAM karo cho ? mane darzana thayuM te zuM samyapha hatuM? "hA". samyapha hoya to pachI cakravaryAdika te duHkhI kema dekhAya ? 'du:khI hoya te duHkhI, ane sukhI hoya te sukhI dekhAya." cakravartI to duHkhI nahIM hoya ? "jema darzana thayuM tema zraddho. vizeSa jovuM hoya to cAlo mArI sAthe."

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paramakRpALudeva ane ... cakravartInA aMtaHkaraNamAM praveza karyo. aMtaHkaraNa joine peluM darzana samyak hatuM ema meM mAnyuM. tenuM aMtaHkaraNa bahu du:khI hatuM. anaMta bhayanA paryAyathI te tharatharatuM hatuM. kALa AyuSyanI dorIne gaLI jato hato. hADamAMsamAM tenI vRtti hatI. kAMkarAmAM tenI prIti hatI. krodha, mAnano te upAsaka hato. bahu duHkha - 738 vAru, A devonuM darzana paNa samyak samajavuM ? 'nizcaya karavA mATe indranA aMtaHkaraNamAM praveza karIe.' cAlo tyAre - (te indranI bhavyatAnI bhUla khAdhI.) te paNa parama du:khI hato. bicAro cavIne koi bIbhatsa sthaLamAM janmavAno hato mATe kheda karato hato. tenAmAM samyadRSTi nAmanI devI vasI hatI. te tene khedamAM vizrAMti hatI. e mahAduHkha sivAya tenAM bIjAM ghaNAMya avyakta duHkha hatAM. paNa, (nepathya)-A jaDa ekalAM ke AtmA ekalA jagatamAM nathI zuM ke ? teoe mArA AmaMtraNane sanmAna ApyuM nathI. 'jaDane jJAna nahIM hovAthI tamAruM AmaMtraNa te bicArAM kyAMthI svIkAre ? siddha (ekAtmabhAvI) tamAruM AmaMtraNa svIkArI zakatA nathI. tenI temane kaMi darakAra nathI.' eTalI badhI beda2kA2I ? AmaMtraNane to mAnya karavuM joie; tame zuM kaho cho ? 'ene AmaMtraNa-anAmaMtraNathI kaMi saMbaMdha nathI. teo paripUrNa svarUpasukhamAM virAjamAna che.' e mane batAvo. ekadama-bahu tvarAthI. 'tenuM darzana bahu durlabha che. lo, A aMjana AMjI darzana praveza bheLAM karI juo.' aho ! A bahu sukhI che. ene bhaya paNa nathI. zoka paNa nathI. hAsya paNa nathI. vRddhatA nathI. roga nathI. Adhiye nathI, vyAdhiye nathI, upAdhiye nathI. e badhuMya nathI. paNa anaMta anaMta saccidAnaMda siddhithI teo pUrNa che. ApaNane evA thavuM che. 'krame karIne thai zakazo.' te krama brama ahIM cAlaze nahIM. ahIM to turata te ja pada joie. 'jarA zAMta thAo. samatA rAkho; ane kramane aMgIkAra karo. nahIM to te padayukta thavuM nahIM saMbhave.' ''thavuM nahIM saMbhave'' e tamArAM vacana tame pAchAM lo. krama tvarAthI batAvo, ane te padamAM turata mokalo. 'ghaNA mANaso AvyA che. temane ahIM bolAvo. temAMthI tamane krama maLI zakaze.' icchayuM ke teo AvyA; - tame mAruM AmaMtraNa svIkArI AvyA te mATe tamAro upakAra mAnuM chuM. tame sukhI cho, e vAta kharI che zuM ? tamAruM pada zuM sukhavALuM gaNAya che ema ? 'tamAruM AmaMtraNa svIkAravuM, na svIkAravuM evuM amane kaMi baMdhana nathI. ame sukhI chIe ke duHkhI tevuM batAvavAne paNa amAruM ahIM Agamana nathI. amArA padanI vyAkhyA karavA mATe paNa Agamana nathI. tamArA kalyANane arthe amAruM Agamana che.' eka vRddha puruSe kahyuM. kRpA karIne tvarAthI kaho, Apa mAruM zuM kalyANa karazo te. ane AvelA puruSonuM oLakhANa pADo. temaNe prathama oLakhANa pADI. A vargamAM 4-5-6-7-8-9-10-12 e aMkavALA mukhya manuSyo che. te saghaLA tame je padane priya gaNyuM tenA ja ArAdhaka yogIo che. 4 thI te pada ja sukharUpa che, ane bAkInI jagatavyavasthA ame jema mAnIe chIe tema mAne che. te padanI aMtaraMganI tenI abhilASA che paNa teo prayatna karI zakatA nathI; kAraNa thoDo vakhata sudhI temane aMtarAya che. aMtarAya zo ? karavA mATe tatpara thAya eTale thayuM.

Page #806
paramakRpALadeva ane ... 779 vRddha - tame tvarA na karo. tenuM samAdhAna hamaNAM ja tamane maLI zakaze, maLI jaze. ThIka, ApanI te vAtane sammata thauM chuM. vRddha :- A 'pa'nA aMkavALA e kaMika prayatna paNa kare che. bAkI "ja'nA pramANe che. " sarva prakAre prayatna kare che. paNa pramattadazAthI prayatnamAM maMdatA AvI jAya che. 17' sarva prakAre apramattaprayatnI che. '8-9-10' tenA karatAM krame ujjavaLa, paNa te ja jAtinA che. "11'nA aMkavALA patita thai jAya che mATe ahIM tenuM Agamana nathI. darzana thavA mATe bArame ja huM-hamaNAM huM te padane saMpUrNa jovAno chuM. paripUrNatA pAmavAno chuM. AyuSyasthiti pUrI thaye tame joyeluM pada, temAM eka mane paNa jozo. pitAjI, tameM mahAbhAgya cho. AvA aMka keTalA che? vRddha :- traNa aMka prathamanA tamane anukULa na Ave. agiyAramAnuM paNa tema ja. '13-14' tamArI pAse Ave evuM temane nimitta rahyuM nathI. "13' yatkiMcit Ave; paNa pUrvakarma hoya to teonuM Agamana thAya, nahIM to nahIM. caudamAnuM AgamanakAraNa mAgazo nahIM, kAraNa nathI. (nepathya) "tame e saghaLAMnAM aMtaramAM praveza karo. huM sahAyaka thauM chuM." cAlo. 4thI 11+12 sudhI krame krame sukhanI uttarottara caDhatI laharIo chUTatI hatI. vadhu zuM kahIe? mane te bahu priya lAgyuM; ane e ja mAruM potAnuM lAgyuM. vRddhe mArA manogata bhAva jANIne kahyuM : e ja tamAro kalyANamArga. jAo to bhale; ane Avo to A samudAya rahyo. UThIne bhaLI gayo (svavicArabhuvana, dvAra prathama) (pR. 792-4) | svarUpa . chevaTanuM ravarUpa samajAyAmAM, anubhavAyAmAM alpa paNa nyUnatA rahI nathI. jema che tema sarva prakAre samajAyuM che. sarva prakArano eka deza bAda karatAM bAkI sarva anubhavAyuM che. eka deza samajAyA vinA rahyo nathI; paraMtu yoga (mana, vacana, bayA) thI asaMga thavA vanavAsanI AvazyaktA che; ane ema thaye e deza anubhavAze, arthAt temAM ja rahevAze; paripUrNa lokalokajJAna utpanna thaze; ane e utpanna karavAnI (tema) AkAMkSA rahI nathI, chatAM utpanna kema thaze ? e vaLI AzcaryakAraka che ! paripUrNa ravarUpajJAna to utpanna thayuM ja che ane e samAdhimAMthI nIkaLI lokAlokadarzana pratye javuM kema banaze ? e paNa eka mane nahIM paNa patra lakhanArane vikalpa thAya che ! (pR. 257) ame to kaMI tevuM jJAna dharAvatA nathI ke jethI traNe kALa sarva prakAre jaNAya, ane amane evA jJAnano kaMI vizeSa lakSe nathI; amane to vAstavika evuM ja svarUpa tenI bhakita ane asaMgatA, e priya che. (pR. 270) T jaNAvyA jevuM to mana che, ke je sasvarUpa bhaNI akhaMDa sthira thayuM che (nAga jema moralI upa2); tathApi te dazA varNavavAnI sattA sarvAdhAra harie vANImAM pUrNa mUkI nathI; ane lekhamAM to te vANIno anaMtamo bhAga mAMDa AvI zake; evI te dazA te sarvanuM kAraNa evuM je puruSottamasvarUpa tene viSe amane tamane

Page #807
paramakRpALudeva ane... 780 ananya premabhakti akhaMDa raho; te premabhakti paripUrNa prApta thAo e ja prayAcanA icchI atyAre adhika lakhato nathI. (pR. 300-1) T ghaNI tvarAthI pravAsa pUro karavAno hato. tyAM vacce saharAnuM raNa saMprApta thayuM. mAthe ghaNo bojo rahyo hato te AtmavIrya karI jema alpa kALe vedI levAya tema praghaTanA karatAM page nikAcita udayamAna thAka prahaNa karyo. je svarUpa che te anyathI thatuM nathI e ja adUbhUta Azcarya che. avyAbAdha sthiratA che. prakRti udayAnusAra kaMIka azAtA mukhyatve vedI zAtA pratye. jha zAMtiH (pR. 658) . svAnubhavasthiti D pratyakSa nija anubhavasvarUpa chuM, temAM saMzaya zo? te anubhavamAM je vizeSa viSe jUnAdhikapaNuM thAya che. te jo maTe to kevaLa akhaMDAkAra svAnubhavasthiti varte. apramatta upayoge tema thai zake. apramatta upayoga thavAnA hetuo supratIta che. tema varte javAya che te pratyakSa supratIta che. avicchinna tevI dhArA varte to adabhuta anaMta jJAnasvarUpa anubhava suspaSTa samavasthita varte. (pR. 830) [... harirasa Atmadarzana pAmyA chatAM paNa vyAsajI AnaMdasaMpanna thayA nahotA; kAraNa ke harirasa akhaMDapaNe gAyo nahoto. amane paNa ema ja che. akhaMDa evo harirasa parama preme akhaMDapaNe anubhavatAM haju kyAMthI AvaDe ? ane jyAM sudhI tema nahIM thAya tyAM sudhI amane jagatamAMnI vastunuM eka aNu paNa gamavuM nathI. (pR. 301).

Page #808
781 akaMpa guNavALA = mana, vacana, kAyAnA yoganI sthiratAvALA. (pR. 762) gharavinAnA. (pR. 776) D aNagAra = ] anAgAra = jene vratane viSe apavAda nahIM te. (pR. 776) D anupapanna = nahIM saMbhavita; nahIM siddha thavA yogya. (pR. 776) 2 anupahata = nahIM haNAyelA. (pR. 782) D apekSA = jarUriyAta, icchA. (pR. 776) D apekSAe ekabIjAne laine. (pR. 776) 1 D abhidheya vastudharma kahI zakAya evo. (pR. 782) arthAMtara = kahevAno hetu badalAi jAya te. (pR. 782) ] avagADha = majabUta. (pR. 780) = D avagAha eka 52mANupradeza roke te, vyApavuM. (pR. 780) asamaMjasatA = amaLatApaNuM, aspaSTatA. (pR. 769) -- Ayatana = koi paNa padArthanuM sthaLa, pAtra. (pR. 783) D upakhaMbhajanya = AdhArabhUta. (pR. 782) D upahata = haNAyelA. (pR. 782) = 7 phUTastha = acaLa, na khasI zake evo. (pR. 783) -- gaNadhara = gaNa--samudAyanA dharavAvALA. (pR. 780) guNadhara = guNanA dharavAvALA. (pR. 780) cavicaya = javuMAvavuM. (pR. 783) = cayopacaya = javuMjavuM, paNa prasaMgavazAt AvavuMjavuM, gamanAgama. mANasanA javAAvavAne lAgu paDe nahIM. zvAsocchavAsa ityAdi sUkSmakriyAne lAgu paDe. (pR. 783) zabdArtha D jinakalpa=ekAkI vicaranArA sAdhuone mATe kalpelo arthAt bAMdhelo, mukarara karelo jinamArga vA niyama. (pR. 780) D taTastha = kAMThe; te sthaLe. (pR. 783) 2 tIrtha = taravAno mArga. (pR. 770) 2 dharmasaMnyAsa = krodha, mAna, mAyA, lobha Adi doSo cheghA te. (pR. 724) D nikSepa = prakAra, bheda, vibhAga. (pR. 769) D paramAvagADha = utkRSTapaNe majabUta. (pR. 780) pAThAMtara = eka pAThanI jagoe bIjo pATha Ave te. (pR. 782)

Page #809
zabdArtha 782 0 pracura = ghaNA. (pR. 780) 0 pratihAra = tIrthaMkaranuM gharmarAjyapaNuM batAvanAra. (pR. 782) D pratihAra = daravAna. (pR. 782) D prApta = jJAna pAmelo puruSa. (pR. 685) 1 bhayaMtrANa = bhayathI tAranAra, zaraNa ApanAra. (pR. 769) T madhyastha = vacamAM. (pR. 783) D vaMcaka = (mana, vacana, kAyAe) chetaranAra. (pR. 783) T viSama = jematema. (pR. 769) || viSama = yathAyogya nahIM, pheraphAravALuM, vatte ochuM. (pR. 782) vRSa = dharma. (pR. 780) 1 zailezIkaraNa = zaila = parvata + iza = moTA; eTale parvatomAM moTA meru jevA akaMpa guNavALA. (pR. 762) 0 zramaNa bhagavAna = sAdhu bhagavAna athavA muni bhagavAna. (pR. 776) siramaura = mAthAnA mukuTa. (pR. 780) sattAgata = upazama. (pR. 776) D sattAmukta = sabhyaprakAre sattAnuM udayabhUta thavuM, prakAzavuM, spharavuM, jaNAvuM te. (pR. 782) 0 sarasvatI = jinavANInI dhArA. (pR. 769) D sApekSa = bIjA kAraNa, hetunI jarUriyAta icche che te. (pR. 776) D sApekSatva athavA apekSAe = ekabIjAne laine. (pR. 776)

Page #810
783 abhisaMdhi pariziSTa-1 zrImad rAjacaMdra vacanAmRtamAMthI karelAM prathama AvRttinA saMkalanamAM levAnA rahI gayelA thoDA vacanonuM A pariziSTa che. anusaMdhAna kevaLa samavasthita zuddha cetana mokSa. te ravabhAvanuM anusaMdhAna te mokSamArga. (pR. 824, hAthanoMdha-2) I he kuMdakuMdAdi AcAryo ! tamArAM vacano paNa svarUpAnusaMdhAnane viSe A pAmarane parama upakArabhUta thayAM che. te mATe huM tamane atizaya bhaktithI namaskAra karuM chuM. (pR. 824, hAthanoMdha-ra) asatsaMga | 1 jIvasamudAyanI je bhrAMti te anAdi saMyoge che, ema ghaTe che, ema ja che; te bhrAMti e kAraNathI varte che, te baraNanA mukhya be prakAra jaNAya che; eka pAramArthika ane eka vyAvahArika; ane te be prakArano ekatra abhiprAya je che te e che ke, A jIvane kharI mumukSatA AvI nathI; eka akSara satya paNa te jIvamAM pariNAma pAmyuM nathI; satpaSanA darzana pratye jIvane strI nathI; tevA tevA joga samartha aMtarAyathI jIvane te pratibaMdha rahyo che, ane tenuM sauthI moTuM baraNa asatsaMganI vAsanA janma pAmyuM evuM nijecchApaNuM, ane asadarzanane viSe sadarzanarUpa bhrAMti te che. evuM je asatsaMga, nijecchApaNuM ane mithyAdarzananuM pariNAma te jyAM sudhI maTe nahIM tyAM sudhI A jIva leza rahita evo zuddha asaMkhya pradezAtmaka mukta thavo ghaTato nathI, ane te asatsaMgAdi TALavAne arthe satsaMga, jJAnInI AjJAnuM atyaMta aMgItapaNuM, ane paramArthavarUpa evuM je AtmApaNuM te jANavA yogya che. (pR. 36 6-367, AMka 437). | tyAgavA yogya evAM vicchedAdi kiraNo tene viSe to jIva cipUrvaka pravartI rahyA che. jenuM ArAdhana karavuM ghaTe che evA AtmasvarUpa satpaSI viSe kAM to vimukhapaNuM ane dhuM to avizvAsapaNuM varte che, ane tevA asatsaMgIonA sahavAramAM i koi mumukSuone paNa rahyA karavuM paDe che. te duHkhImAMnA tame ane muni Adi paNa lei le aMze gaNavA yogya cho. asatsaMga ane ravecchAe vartana na thAya athavA tene jema na anusarAya tema pravartanathI aMtavRtti rAkhavAno vicAra rAkhyA ja karavo e sugama sAdhana che. (pR. 219, AMka 121) | abhisaMdhi | abhisaMdhi = AtmAnI preraNAthI vIryanuM pravartavuM thAya te. (pR. 78 2, AMka 959)

Page #811
abhyAsa 784 abhyAsa baMdhavRttine upazamAvavAno tathA nivartAvavAno jIvane abhyAsa, saMtata abhyAsa kartavya che, kAraNake vinA vicAre, vinA prayAse te vRttionuM upazamavuM athavA nivartavuM kevA prakArathI thAya? kAraNa vinA koi kArya saMbhavatuM nathI; to A jIve te vRttionA upazamana ke nivartanano koi upAya karyo na hoya eTale teno abhAva na thAya e spaSTa saMbhavarUpa che. ghaNI vAra pUrvakALe vRttionA upazamananuM tathA nivartananuM jIve abhimAna karyuM che, paNa tevuM kaMi sAdhana karyuM nathI, ane hajI sudhI te prakAramAM jIva kai ThekANuM karato nathI, arthAt hajI tene te abhyAsamAM kaMi rasa dekhAto nathIH tema kaDavAza lAgatAM chatAM te kaDavAza upara paga dai A jIva upazamana, nivartanamAM praveza karato nathI. A vAta vAraMvAra A duSTapariNAmI jIve vicAravA yogya che; visarjana karavA yogya koi rIte nathI. (pR. 411, AMka pa10) adhikArI D & Arya ! nirAzA vakhate mahAtmA puruSonuM adbhuta AcaraNa saMbhAravuM yogya che. ullAsita vIryavAnaM, paramatattva upAsavAno mukhya adhikArI che. (pR. 635, AMka 879) avalaMbana T zuddhAtmasthitinAM pAramArthika zruta ane indriyajaya be mukhya avalaMbana che. sudaDhapaNe upAsatAM te siddha thAya che. (pR. 635, AMka 879) AlaMbana D vicAravAne bIjAM AlaMbano mUkI dai, AtmAnA puruSArthano jaya thAya tevuM AlaMbana levuM. karmabaMdhananuM AlaMbana levuM nahIM. (pR. 708, AMka 957) AcaraNa D amane to atyaMta atyaMta vikaTapaNAnA prasaMgano udaya che. emAM paNa udAsInapaNuM e ja sanAtana dharma jJAnIno che. (dharma zabda AcaraNane badale che.) (pR. 353, AMka 408) Azaya D jyAM sudhI bane tyAM sudhI jJAnIpuruSanAM vacanane lauki dRSTinA AzayamAM na utAravA yogya che ane alaukika dRSTie vicAravA yogya che. te alaukika STinAM kAraNo sAmA jIvane haiye jo besADI zakavAnI zakti hoya to besADavAM, nahIM to potAnuM e viSemAM vizeSa jANapaNuM nathI ema jaNAvavuM tathA mokSamArgamAM kevaLa laukika vicAra hoto nathI e Adi kAraNo yathAzakti darzAvI banatuM samAdhAna karavuM, nahIM to bane tyAM sudhI tevA prasaMgathI dUra rahevuM e ThIka che. (pR. pa1pa, AMka 704)

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785. 785 AsthA | AjJA 0 prabhubhaktimAM tatpara rahezo. niyamane anusarazo, ane sarva vaDIlonI AjJAmAM anukULa rahezo, ema mArI bhalAmaNa che. jagatamAM nirAgIta, vinayatA ane puruSanI AjJA e nahIM maLavAthI A AtmA anAdi kALathI rakhaDyo; paNa nirUpAyatA thai te thai. have ApaNe puruSArtha karavo ucita che. (pR. 176, AMka 42). asaMga pra. - ane hAla dhyAna zuM varte che? I. u. - sadganAM vacanane vAraMvAra vicArI, anuprekSIne parabhAvathI AtmAne asaMga karavo te. (pR. 647, AMka 918) asaMgatAthI paramAvagADha anubhava thavA yogya che. he Arya munivaro ! e ja asaMga zuddha caitanyAthe asaMgayogane ahoniza icchIe chIe. he munivaro ! asaMgatAno abhyArA karo. je mahAtmAo asaMga cetanyamAM lIna thayA, thAya che ane thaze tene namaskAra. 34 zAMtiH (pR. 642, AMka 901) D huM dharma pAmyo nathI, huM dharma kema pAmIza? e Adi kheda nahIM karatAM vItarAga puruSono dharma je dehAdi saMbaMdhIthI harSaviSAdavRtti dUra karI. AtmA asaMga-zuddha-caitanya-ravarUpa che, evI vRttino nizcaya ane Azraya grahaNa karI te ja vRttinuM baLa rAkhavuM. (pR. 6 26, AMka 883) D tathArUpa arasaMga nircathapadano abhyAra satata vardhamAna karajo. (pR. 6 27, AMka 846) astitva 1 Aja sudhI astitva bhAyuM nathI. astitva bhAsa thavAthI rAkhyatva prApta thAya che. astitva e. rAkhyatvanuM aMga che. astitva jo. eka vakhata paNa bhAre to te dRSTinI mAphaka najarAya che, ane najarAyAthI AtmA tyAMthI khasI zakto nathI. jo AgaLa vadhe topaNa paga pAchA paDe che, arthAta pravRti jora ApatI nathI. eka vakhata samyatva AvyA pachI te paDe to pAcho ThekANe Ave che. ema thavAnuM mULa baraNa astitva bhAsyuM che te che. jo kadAca astitvanI vAta kahevAmAM AvatI hoya topaNa te bolavA mAtra che, kAraNa ke kharekhara aritatva bhAsyuM nathI. (pR. 760, vyAkhyAnasAra-1, AMka 958) | AsthA, badhAM darzanamAM zaMkA thAya che. AthI AvatI nathI. jo ema che topaNa ciMtA nathI. AtmAnI ArA che ke te paNa nathI? te AvyA che. tenuM astitva che, nityatva che, ane caitanyavaMta che. ajJAne

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AsthA (cAlu) 786 kartAbhoktApaNuM che. jJAne kartAbhoktApaNuM parayoganuM nathI. jJAnAdi teno upAya che. eTalI AsthA che. paNa te AsthA para hAla vicAra zUnyatAvat varte che. teno moTo kheda che. A je tamane AsthA che te ja samyakdarzana che. (pR. 242, AMka 1961) abhisaMdhi D anabhisaMdhi = kaSAyathI vIryanuM pravartavuM thAya te. (pR. 782, vyAkhyAnasAra-2, AMka 959) anubhava E pradeze pradezathI jIvanA upayogane AkarSaka evA A saMsArane viSe eka samayamAtra paNa avakAza levAnI jJAnIpuruSoe hA kahI nathI; kevaLa te viSe nAra kahyo che. te AkarSaNathI upayoga jo avakAza pAme to te ja samaye te AtmApaNe thAya che. te ja samaye AtmAne viSe te upayoga ananya thAya che. e Adi je anubhavavArtA te jIvane satsaMganA daDha nizcaya vinA prApta thavI atyaMta vikaTa che. (pR. 370-71, AMka 446) 7 ajJAnabhAvanA aneka pariNAmarUpa baMdhano prasaMga AtmAne che, te jema jema chUTe che, tema tema mokSano anubhava thAya che; ane tenuM ghaNuM ja alpapaNuM jyAre thAya che tyAre, sahaje AtmAmAM nijabhAva prakAzI nIkaLIne ajJAnabhAvarUpa baMdhathI chUTI zakavAno prasaMga che, evo spaSTa anubhava thAya che. temaja kevaLa ajJAnAdi bhAvathI nivRtti thai kevaLa AtmabhAva A ja dehane viSe sthitimAna chatAM paNa AtmAne pragaTe che, ane sarva saMbaMdhathI kevaLa potAnuM bhinnapaNuM anubhavamAM Ave che; arthAt mokSapada A dehamAM paNa anubhavamAM AvavA yogya che. (pR. 426, AMka 530) anubhAga I vipAka eTale anubhAga vaDe phaLaparipakvatA thAya che te. sarva karmanuM mULa anubhAga che, temAM jevo rasa tIvra, tIvratara, maMda, maMdatara paDyo, tevo udayamAM Ave che. temAM pheraphAra ke bhUla thatI nathI. (pR. 784, vyAkhyAnasAra-2,AMka 959) ke upakara T vacano vAMcavAnI vizeSa jijJAsA varte che, te vacano vAMcavA moklavA mATe thaMbhatIrthavAsIne tame jaNAvazo. teo atre puchAvaze to prasaMgayogya lakhIzuM. dApi te vacano vAMcavA vicAravAno tamane prasaMga maLe to jeTalI bane teTalI cittasthiratAthI vAMcazo. ane te vacano hAla to tamArA upakAra arthe upayogamAM lezo, pracalita na karazo. e ja vinaMti. (pR. 499, AMka 681) upadeza I amAro upadeza to jene tarata ja karavA upara vicAra hoya tene ja karavo. (pR. 735,'upadezachAyA' AMka 957)

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787 dhasatvabhAva karma jJAnAvaraNIya jyAM sudhI jJAnAvaraNIyano kSayopagama nathI thayo, tyAM sudhI samyaktvanI prApti thavAnI icchA rAkhanAre te vAtanI pratIti rAkhI AjJAnusAra vartana karavuM. (pR. 745, vyAkhyAnasAra-1, AMka 958) D vItarAganA eka saiddhAMtika zabda parathI jJAnAvaraNIyano bahu kSoparAma thaze ema huM vivekathI kahuM chuM. (pR. 117, mokSamALA, zikSApATha 80) koIkuja D vizuddhAtmA koika ja thAya che. vivekathI tattvane koika ja zodhe che. eTale mane kaMi vizeSa kheda nathI ke jainatattvane anyadarzanIo zA mATe jANatA nathI? (pR. 126, mokSamALA, zikSApATha 96) koika virala manuSya nirvANamArganI ddaDha icchAvALuM rahyuM saMbhave che, athavA koikane ja te icchA satpuruSanAM caraNasevana vaDe,prApta thAya tevuM che. (pR. 255, AMka 182) 7. bhagavAnanI AjJA ane tenuM zuddha svarUpa yathAtathya jANavuM. svayaM koika ja jANe che. nahIM to nigraMtha jJAnI guru jaNAvI zake. (pR. 117, mokSamALA, zikSApATha 80) jJAnIno mArga D matabhedathI dUra rahI, madhyasthavat rahI svAtmAnuM hita karatAM jema jema para AtmAnuM hita thAya tema tema pravartavuM, ane jJAnInA mArganuM, jJAna kriyAnuM samanvitapaNuM sthApita karavuM e ja nirjarAno suMdara mArga che. (pR. 653, AMka 937) jJAnayoga vedanA vedatAM jIvane kaMi paNa viSamabhAva thavo te ajJAnanuM lakSaNa che; paNa vedanA che te ajJAnanuM lakSaNa nathI, pUrvopArjita ajJAnanuM phaLa che. vartamAnamAM te mAtra prArabdharUpa che; tene vedatAM jJAnIne aviSamapaNuM che; eTale jIva ne kAyA judAM che, evo je jJAnayoga te jJAnIpuruSano abAdha ja rahe che. mAtra viSamabhAvarahitapaNuM che, e prakAra jJAnane avyAbAdha che. (pR. 410, AMka 209) dA. jJa viSayakaSAyAdi doSa gayA vinA sAmAnya AzayavALAM dayA vagere Ave nahI; to pachI UMDA AzayavALAM dayA vagere kyAMthI Ave? (pR. 710 'upadezachAyA', AMka 957) dAsatvabhAva D sarvabhUtane viSe dayA rAkhavI ane sarvane viSe tuM cho ema hovAthI dAsatvabhAva rAkhavo e parama dharma skhalita thai gayo che. sarvarUpe tuM samAna ja rahyo che, mATe bhedabhAvano tyAga karavo e moTA puruSonuM aMtaraMga jJAna Aje kayAMya jovAmAM AvatuM nathI. ame ke je mAtra tArUM niraMtara dAsatva ja ananya preme icchIe chIe, tene paNa tuM kaLiyugano prasaMgI saMga ApyA kare che. (pR. 244, AMka 163)

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nizcaya | 788 ] nizcaya | |tAre potAmAM potAno nizcaya karIne potAnuM kartavya saphaLa karavuM joIe. A manuSyajanma sivAya anya koi paNa janmamAM potAnA svarUpano nizcaya nathI thato. (pR. 209, AMka 102) 0 bAhyAbhaMtara arAMgapaNuM pAmyA che evA mahAtmAone saMsArano aMta samIpa che, evo niHsaMdeha jJAnIno nizcaya che. (pR. 634, AMka 873) jema bane tema vItarAgadhRtanuM anuprekSaNa (ciMtavana) vizeSa kartavya che. pramAda parama ripu che; e vacana jene samyapha nizcita thayuM che te puruSo taphTa thatAM sudhI nirbhayapaNe vartavAnuM svapna paNa IcchatA nathI. (pR. 6 29, AMka 853) nityaniyama || nitya niyamamAM tamane ane badhA bhAione hamaNAM to eTaluM ja jaNAvuM chuM ke je je vATethI anaMtakALathI grahAyelA Agrahano, potApaNAno, ane asatsaMgano nAza thAya te te vATe vRtti lAvavI; e ja ciMtana. rAkhavAthI, ane parabhavano daDha vizvAsa rAkhavAthI keTaleka aMze temAM jaya pamAze. (pa. rapa3, AMka 177) niSkaraNa karuNA | mahAtmAoe niSkAraNa kaNAthI paramapadano upadeza karyo che, tethI ema jaNAya che ke te upadezanuM kArya parama hita ja che. sarva jIva pratye bAhya dayAmAM paNa apramatta rahevAno jenA yogano svabhAva che, teno. AtmaravabhAva sarva jIvane paramapadanA upadezano AkarSaka hoya, tevI niSkaraNa kaSNAvALo hoya te yathArtha che. (pR. 636, AMka 882) je puruSo bIjA jIvone upadeza daI kalyANa batAve che te puruSone to anaMto lAbha prApta thayo. che. satparuSo parajIvanI nizcama kaSNAnA sAgara che. vANInA udaya pramANe temanI vANI nIkaLe che. teo koi jIvane 'dikSA le' tevuM kahe nahIM. tIrthakare pUrve karma bAMdhyuM che te davA mATe bIjA jIvanuM kalyANa kare che; bAkI to udaya pramANe dayA varte che. te dayA niSkaraNa che, tema teone pArI nirjarAe karI potAnuM kalyANa karavAnuM nathI. temanuM kalyANa to thayeluM ja che. te traNa lokanA nAtha to tarIne ja beThA che. rApuruSa ke samakitIne paNa evI (kAma) upadeza devAnI IcchA hoya nahIM. te paNa niSkAraNa dayAnI. khAtara upadeza de che. (pR. 730, 'upadezachAyA', AMka 957) nitya nyUnapaNuM | 1 potAnuM kSayopazamabaLa ochuM jANIne ahaMmamatAdino parAbhava thavAne nitya potAnuM nyUnapaNuM dekhavuM vizeSa saMga prasaMga saMkSepavA yogya che. (pR. 488, AMka 652) | saMbaMdhita zirSaka : ahaM, mamatA

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389 pApapuNya paMdara bhave mokSa T bIjabhUta zAna thAya tyAre chevaTe paMdara bhave mokSa thAya. (pR. 708, 'upadezachAyA' AMka 953) D bIjo prazna "cIdapUrvadhArI kaMI jJAne UNA evA anaMta nigodamAM lAbha ane jaghanyajJAnavALA paNa adhikamAM adhika paMdara bhave mokSe jAya e vAtanuM samAdhAna kema ?" eno uttara je mArA hRdayamAM che, te ja jaNAvI dau chuM ke e jaghanyajJAna bIjuM ane e prasaMga paNa bIjo. che. jaghanyajJAna eTale sAmAnyapaNe paNa mULa vastunuM jJAna; atizaya saMkSepamAM chatAM mokSanA bIjarUpa che eTalA mATe ema kahyuM. (pR. 227, AMka 139) 0 eka rAtparuSane rAjI karavAmAM tenI sarva icchAne prazaMsavAmAM, te ja satya mAnavAmAM AkhI jiMdagI gai to utkRSTamAM utkRSTa paMdara bhave avazya mokSe jaiza. (pR. 195, AMka 76) ame pUrNabramapaNA viSe lakhyuM hatuM, te evA AzayathI lakhyuM che ke je pramANe jJAnanuM prakAzavuM che, te pramANe zabdAdi vyAvahArika padArthane viSethI nispRhapaNuM varte che, Atmasukhe karI paritRptapaNe varte che. anya sukhanI je icchA nahIM thavI, te pUrNa jJAnanuM lakSaNa che. (pR. 3ra6, AMka 362) jyAM pUrNakAmapaNe che, tyAM sarvajJatA che. (326, AMka 360). pratIti paramANumAM rahelA guNa svabhAvAdi kAyama rahe che, ane paryAya te phare che. daSTAMta tarIke:- pANImAM rahelo zItaguNa e pharato nathI, paNa pANImAM je taraMgo UThe che ne phare che, arthAt te eka pachI eka UThI temAM rAmAi jAya che. A pramANe paryAya, avarathA avasthAMtara thayA kare che, tethI karI pANIne viSe rahela je zItalatA athavA pANIpaNe te karI jatAM nathI. paNa bayama rahe che ane paryAyarUpa taraMga te pharyA kare che. temaja te guNanI hAnivRddhirUpa pheraphAra te paNa paryAya che. tenA vicArathI pratIti ane pratItithI tyAga ane tyAgathI zAne thAya che. (pR. 7papa, vyAkhyAna sAra-1, aMka 958). jo jJAnInI yathArtha pratIti AvI hoya, ane barAbara tapAyuM che ke "A puruSa che, AnI dazA kharekharI AtmadazA che. tema emanAthI kalyANa thaze ja', ane evA jJAnInA vacana pramANe pravarte, to ghaNA ja doSa, vikSepa maTI jAya. (pR. 696 'upadezachAyA', AMka 957) D aMtatti thayAnI AkRti jaNAtI nathI, chatAM aMtavRtti thaI che ema AtmAne pratIti thAya che. auSadha kevI rIte tAva utAre che te kAMI batAvatuM nathI, chatAM auSadhathI tAva khasI jAya che. ema pratIti thAya che; e ja rIte aMtatti thayAnI enI meLe ja pratIti thAya che. A pratIti te 'pariNAmapratIti' che. (pR. 778 vyAkhyAnamAra-2, AMka 959) u joke kaSAyano rasa puNya tathA pAparUpa che to paNa teno svabhAva kaDavo che. puNya paNa khArAzamAMthI thAya

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pApapuNya (cAlu) che. puNyano caThANiyo rara nathI, kAraNa ke ekAMta zAtAno udaya nathI. (pR. 784, vyAkhyAna-sAra-2, AMka 959) 1 guNanuM atizayapaNuM ja pUjya che, ane tene AdhIna labdhi, riddhi ityAdi che; ane cAritra ravajI karavuM e teno vidhi che. (pR. 779 vyAkhyAnamAra-2, AMka 959) D mAna ane matAgraha e mArga pAmavAmAM ADA rastaMbharUpa che. te mUkI zakatAM nathI, ane tethI samajAtuM nathI. samajavAmAM vinayabhaktinI pahelI jarUra paDe che. te bhakti mAna, mahAgrahanA kAraNathI AdarI. zakAtI nathI. (pR. 756, vyAkhyAna-sAra-1 AMka 958) bhaya | mumukSu jIvana eTale vicAravAna jIvane A saMsArane viSe ajJAna sivAya bIjo koi bhaya hoya nahIM. eka ajJAnanI nivRtti icchavI e rUpa je IcchA te sivAya vicAravAna jIvane bIjI icchA hoya nahIM, ane pUrvakarmanA baLe tevo koI udaya hoya topaNa vicAravAnanA cittamAM saMsAra kArAgRha che, samasta loka duHkhe karI Arta che, bhayAkuLa che, rAgadveSanAM prApta phaLathI baLato che, evo vicAra nizcayarUpa ja varte che; ane jJAnaprAptino kaMI aMtarAya che, mATe te barAgRharUpa sarakAra mane bhayano hetu che ane lokano prasaMga karavA yogya nathI, e ja eka bhaya vicAravAnane ghaTe che. (pR. 435, AMka 537) | bhaktijana pUrva kaLamAM je je jJAnIpuruSanA prasaMgo vyatIta thayA che te kaLa dhanya che; te kSetra atyaMta dhanya che te zravaNane, zravaNanA kartAne, ane temAM bhaktibhAvavALA jIvone trikALa daMDavat che. te AtmasvarUpamAM bhakti, ciMtana, AtmavyAkhyAnI jJAnI puruSanI vANI athavA jJAnInAM zAstrI ke mArgAnusArI jJAnIpuruSanA siddhAMta, tenI apUrNatAne praNAma ati bhaktie karIe chIe. akhaMDa AtmadhUnanA ekatAra pravAhapUrvaka te vAta amane hajI bhajavAnI atyaMta AturatA rahyA kare che ane bIjI bAjuthI AvAM kSetra, AvA lokapravAha, AvA upAdhioga ane bIjA bIjA. tevA tevA prakAra joi vicAra mUrchAvat thAya che. izvarecchA ! (pR. 381, AMka 465) bhIkhavrata | asArabhUta vyavahAra sArabhUta prayojananI peThe karavAno udaya varyA chatAM je puruSo te udayathI kSobha na pAmatAM rAhajabhAva ravadharmamAM nizcaLa paNa rahyA che, te puruSonA bhIkhavratanuM vAraMvAra smaraNa karIe chIe. (pR. 608, AMka 788) | sarva-utkRSTa bhUmikAmAM rithati thavA parvata zrutajJAnanuM avalaMbana laIne sanduruSo paNa ravadazAmAM sthira rahI zake che, ema jinano abhimata che te pratyakSa satya dekhAya che.

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mArgAnusArI sarvotkRSTa bhUmikA paryaMtamAM zrutajJAna (jJAnIpuruSanAM vacano) nuM avalaMbana je je vakhate maMda paDe che, te te vakhate kaMi kaMi capaLapaNuM satpuruSo paNa pAmI jAya che, to pachI sAmAnya mumukSu jIvo ke jene viparIta samAgama, viparIta zrutAdi avalaMbana rahyA che. tene vAraMvAra vizeSa vizeSa capaLapaNuM thavA yogya che. ema che topaNa je mumukSuo satsamAgama, sadAcAra ane satzAstravicArarUpa avalaMbanamAM DhaDha nivAsa kare che, tene sarvotkRSTa bhUmikAparyaMta pahoMcavuM kaThaNa nathI; kaThaNa chatAM paNa kaThaNa nathI. (pR. 611, AMka 799) 391 uparanI bhUmikAomAM paNa avakAza prApta thaye anAdi vAsanAnuM saMkramaNa thai Ave che, ane AtmAne vAraMvAra AkuLa vyAkuLa karI de che; vAraMvAra ema thayA kare che ke have uparanI bhUmikAnI prApti thavI durlabha ja che, ane vartamAna bhUmikAmAM sthiti paNa pharI thavI durlabha che. evA asaMkhya aMtarAyapariNAma uparanI bhUmikAmAM paNa bane che, to pachI zubhecchAdi bhUmikAe tema bane e kaMi AzcaryakA2ka nathI. tevA aMtarAyathI kheda nahIM pAmatAM AtmArthI jIve puruSArthaSTi karavI ane zUravIrapaNuM rAkhavuM, hitakArI dravya kSetrAdi yoganuM anusaMdhAna karavuM, satzAstrano vizeSa paricaya rAkhI vAraMvAra haTha karIne paNa manane sadvicAramAM pravezita karavuM, ane mananA durAtmyapaNAthI AkuLa vyAkuLatA nahIM pAmatAM dhairyathI savicArapaMthe javAno udyama karatAM jaya thai uparanI bhUmikAnI prApti thAya che, ane avikSepapaNuM prApta thAya che. (pR. 614, AMka 813) I zrI haribhadrata 'yogaSTisamuccaya' nI paddhatie gurjara bhASAmAM zrI yazovijayajIe svAdhyAyanI racanA karI che. zubhecchAthI mAMDIne nirvANa paryaMtanI bhUmikAomAM bodhatAratamya tathA cAritravabhAvanuM tAratamya mumukSu jIvane vAraMvAra zravaNa karavA yogya, vicAra karavA yogya ane sthiti karavA yogya AzayathI te graMthamAM prakAzyuM che. (pR. 614, AMka 814) D uparanI bhUmikAvALA nIcenI bhUmikAvALAnI barobara nathI, paraMtu nIcenI bhUmikAvALAthI ThIka che. pote je vyavahAramAM hoya tethI bIjAno UMco vyavahAra jovAmAM Ave to te UMcA vyavahArano niSedha karavo nahIM, kAraNake mokSamArgane viSe kazo pheraphAra che nahIM. (pR. 754, vyAkhyAnasAra-1) E amArI pArothI tevA vyavahAranI yAcanA be prakAre tamArAthI thai che : eka to kaMi siddhiyogathI duHkha maTADI zakAya tevA AzayanI, ane bIjI yAcanA kaMivepAra rojagArAdinI. bemAMnI eke yAcanA tamArI amArI pAse thAya, te tamArA AtmAne hitanuM kAraNa rodhanAra, ane anukrame malina vAsanAno hetu thAya; kemake je bhUmikAmAM je ghaTe nahIM te jIva te kare to te bhUmikAno tene saheje tyAga thAya, emAM kaMi saMdeha nathI. (pR. 442, AMka 550) I saMbaMdhita zirSaka : aMtarAya. (pR. 612, AMka 806) mArgAnusArI pUrva kALamAM je je jJAnIpuruSanA prasaMgo vyatIta thayA che te kALa dhanya che; te kSetra atyaMta dhanya che; te zravaNane, zravaNanA kartAne, ane temAM bhaktibhAvavALA jIvone trikALa daMDavat che. te AtmasvarUpamAM bhakti,ciMtana AtmavyAkhyAnI jJAnIpuruSanI vANI athavA jJAnInAM zAstro ke mArgAnusArI jJAnIpuruSanA siddhAMta, tenI apUrvatAne praNAma ati bhaktie karIe chIe. (pR. 381, AMka 465)

Page #819
mithyA dharmavAsanA mithyA dharmavAsanA I hAla to tame sarva potapotAnA saphaLapaNA arthe mithyA dharmavAsanAono, viSayAdikanI priyatAno, pratibaMdhano tyAga karatAM zIkhajo. (pR. 262, AMka 198) 392 D dharmane rUpe mithyA vAsanAothI jIvane baMdhana thayuM che; e mahA lakSa rAkhI tevI mithyA vAsanA kema TaLe e mATe vicAra karavAno paricaya rAkhazo. (pR. 262, AMka 199) vicAra A AtmA pUrve anaMta kALa vyatIta karye jANyo nathI, te uparathI ema lAge che ke te jANavAnuM kArya sarvathI vikaTa che; athavA to jANavAnA tathArUpa yogo. parama durlabha che. jIva anaMtakALathI ema jANyA kare che ke huM amukane jANuM chuM, amukane nathI jANato ema nathI, ema chatAM je rUpe pote che te rUpanuM niraMtara vismaraNa cAlyuM Ave che, e vAta bahu bahu prakAre vicAravA yogya che, ane teno upAya paNa bahu prakAre vicAravA yogya che. (pR. 365, AMka 432) vipAka E vipAka eTale anubhAga vaDe phaLaparipakvatA thAya che te. (pR. 784, vyAkhyAnasAra-2, AMka 959) vAgyavAna -- vairAgyavAna hoya teno samAgama keTalAka prakAre AtmabhAvanI unnati kare che. (pR. 471, AMka 612) tIvra vairAgyavAnane, je udayanA prasaMga zithila karavAmAM ghaNI vAra phaLIbhUta thAya che, tevA udayanA prasaMga joi cittamAM atyaMta udAsapaNuM Ave che. A saMsAra kayA kAraNe paricaya karavA yogya che? tathA tenI nivRtti icchanAra evA vicAravAnane prArabdhavazAt teno prasaMga rahyA karato hoya to te prArabdha bIje koi prakAre tvarAe vedI zakAya ke kema? te tame tathA zrI DuMgara vicAra karIne lakhazo. (pR. 468, AMka 606) visTasApariNAma "zuddhatA vicAre dhyAve, zuddhatAmeM keli kare; zuddhatAmeM sthira hai, amRtadhArA barase." D e kavitamAM 'sudhArA' nuM je mAhAtmya kahyuM che, te kevaLa eka vistrasA (sarva prakAranAM anya pariNAmathI rahita asaMkhyAtapradezI Atmadravya) pariNAme varUpatha evA amRtarUpa AtmAnuM varNana che. teno paramArtha yathArtha hRdayagata rAkhyo che, je anukrame samajAze. (pR. 387, AMka 475.) svAbha D vyavahAraparatve koi rIte ApanA saMbaMdhathI lAbha levAnuM svapnuM paNa icchayuM nathI; tema ja Apa jevA bIjAonI samIpathI paNa enI icchA rAkhI nathI. eka janma ane te thoDA ja kALano prArabdhAnusAra gALI levo temAM dainyatA ucita nathI, e nizcaya priya che. (pR. 218, AMka 120)

Page #820
793 saMzodhaka satya vastu jyAM pramANathI, anubhavathI siddha thai tyAM jijJAsu puruSo potAnI game tevI haTha paNa mUkI de che. (pR. 173, AMka 40) saMzodhana | 1) AtmA che. 2) te baMdhAyo che. 3) te karmano kartA che. 4) te karmano bhoktA che. 5) mokSano upAya che. 6) AtmA. sAdhI zake che. A je cha mahA pravacano tenuM niraMtara saMzodhana karajo.. (pR. 2 23, AMka 130) lei paNa dharma saMbaMdhI matabheda rAkhavo choDI daI egra bhAvathI samyoge je mArga saMzodhana karavAno che, te e ja che. mAnyAmAnya, bhedabheda ke satyArAtya mATe vicAra karanArA ke bodha, denArAne, mokSane mATe jeTalA bhavano vilaMba haze, teTalA samayano (gauNatAe) saMzodhaka ne te mArganA dvAra paNa AvI pahoMcelAne vilaMba nahIM ho... (pR. 182, AMka pa4) jo tyAM tamane vakhata maLato hoya to jinabhaktimAM vizeSa vizeSa utsAhanI vRddhi karatA rahezo, ane eka ghaDI paNa satrAMga ke satkathAnuM saMzodhana karatA rahezo. (pR. 181, AMka pa1) dharma" e vastu bahu gupta rahI che. te bAhya saMzodhanathI maLavAnI nathI. apUrva aMtar rAMzodhanathI. te prApta thAya che, te aMtasaMzodhana zeika mahAbhAgya sadgurU anugraha pAme che. (pR. 178, AMka 47) T sarvane sarakhI buddhi AvI jai, saMzodhana thai, vItarAganI AjJArUpa mArganuM pratipAdana thAya e sarvathA joke bane tevuM nathI; topaNa sulabhabodhI AtmAo avazya te mATe prayatna karyA rahe, to pariNAma zreSTha Ave, e vAta mane saMbhavita lAge che. (pR. 172, AMka 40) | saMzodhaka D saMzodhaka puruSo bahu ochA che. mukta thavAnI aMtaHkaraNe jijJAsA rAkhanArA ane puruSArtha karanArA bahu ochA che. temane sAhityo jevAM ke sadguru satsaMga ke sanzAstrI maLavA durlabha thai paDyAM che, jyAM pUchavA jAo tyAM pArva potapotAnI gAya che. pachI te sAcI ke jUThI. tenI koI bhAva pUchatuM nathI. bhAva pUchanAra AgaLa. mithyA vikalpo karI potAnI saMsArasthiti vadhAre che ane bIjAne tevuM nimitta kare che. ochAmAM pUruM koi saMzodhaka AtmA haze to tene aprayojanabhUta pRthvI ityAdika viSayomAM zaMkAe karI rokAvuM thai gayuM che. anubhava dharma para AvavuM temane paNa durlabha thai paDyuM che. (pR. 172-73, AMka 40)

Page #821
sUkSma 794 || | jene saiddhAMtika athavA yathArthajJAna ame mAnyuM che te ati ati sUkSma che, paNa te thAya tevuM jJAna che. (pR. 319, AMka 333) T baLano sUmamAM sUkSma vibhAga 'samaya' che, rUpI padArthano sUkSmamAM sUkSma vibhAga paramANu che, ane arUpI padArthano sUkSamAM sUkSma vibhAga 'pradeza che. e traNe evA sUkSma che ke atyaMta nirmaLa jJAnanI sthiti tenA svarUpane grahaNa karI zake; sAmAnyapaNe saMsArI jIvono upayoga asaMkhyAta samayavartI che, te upayogamAM sAkSAtpaNe eka samayanuM jJAna saMbhave nahIM, jo te upayoga eka samayavartI ane zuddha hoya. to tene viSe sAkSAtpaNe rasamayanuM jJAna thAya. (pR. 497, AMka 679) D karmaNa zarIra paNa che, je tejasa karatAM sUkSma che. (pR. 755, vyAkhyAnamAra-1,AMka 958) upara jaNAvela cAra anuyoganuM (dravyAnuyoga. caraNAnuyoga, gaNitAnuyoga, dharmakathAnuyoga) tathA tenA. sUkSma bhAvonuM je svarUpa, te jIve vAraMvAra vicAravA yogya che. jANavA yogya che. te pariNAme nirjarAno. hetu thAya che, vA nirjarA thAya che. cittanI ritharatA karavA mATe rAghaLuM kahevAmAM AvyuM che; kAraNa ke e sUkSmamAM sUkSma svarUpa jIve jo kAMi jANyuM hoya to tene vAte vAraMvAra vicAra karavAnuM bane che; ane tevA vicArathI jIvanI bAhyavRtti nahIM thatAM aMdaranI aMdara vicAratAM sudhI samAyelI rahe che. (pR. 756, vyAkhyAna sAra-1, AMka 958). pudgala, paramANu ane tenA paryAyAdinuM sUkSmapaNuM che, te jeTaluM vANIgocara thai zake teTaluM kahevAmAM AvyuM che. te eTalA sAru ke e padArtho mUrtimAna che, amUrtimAna nathI. mUrtimAna chatAM A pramANe sUkSma che, tenA vAraMvAra vicArathI ravarUpa samajAya che, ane te pramANe rAmajAdayAthI tethI sUkSma arUpI evo je AtmA te saMbaMdhI jANavAnuM kAma saheluM thAya che. (pR. 756, vyAkhyAnamAra-1, AMka 958) | samaSTi lei pragaTa dharaNane avalaMbI, vicArI, parokSa cAlyA AvatA sarvajJa puruSane mAtra rAmyadRSTipaNe paNa oLakhAya to tenuM mahat phaLa che, ane tema na hoya to sarvajJane sarvajJa. kahevAnuM kaMi AtmA saMbaMdhI La. nathI ema anubhavamAM Ave che. (pR. 406, AMka pa04)

Page #822
795 pa93 : :::: : pariziSTa - 2 zrImad rAjacaMdra vacanAmRtamAMthI karela prathama AvRttinA saMkalanamAM amoe phakta vacanAmRtajInA pRSTha naMbara ApyA che. A pariziSTa - ra mAM pRSTha naMbara sAthe AMka naMbara paNa umerIne ApIe chIe. pRSTha AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka saMkalana pAnA 1 | 379 pa9 2 saMkalana pAnA 9 76 6 957 509 84 17 saMkalana pAnA 4 . . 591 76 6 956 u32 953 956 330 957 331 957 305 957 592 saMkalana pAnA 10 | 134 957 708 957 ra7pa ra 20 716 957 pa.30 * upara u31 957 273-4 218 594 766 744 958 730 957 274 ra1.8 6 97 957 597 707 957 10 | saMkalana pAnA 7 saMkalana pAnA 2 719 957 248 168 707 pa97-8 442 957 pa49 700 708 957 570 647 918 730 u5ra 957 703 957 732 953 957 705 957 317 330 704 u32-3 734 957 957 957 6 29 853 699 957 21 ra 637 886 saMkalana pAnA 3 303 287 | saMkalana pAnA 5 | 674 874 ura 2 957 saMkalana pAnA 8 915 957 958 pa66 pa68-9 149 739 957 749-50 958 491. upapa 927 958 760-1 958 705 953 328 957 732 957 saMklana pAnA 11 | 729 957 591 76 6 370 959 434 pa34 37ra 448 pa09 699 14 7 646 650 17

Page #823
796 AMka ka ka AMka 755 958 784 470 saMkalana pAnA. 19 11 687 957 957 25 684 165 papa4 957 798 hAthanoMdha-1 316 317 673 329 956 3 27 725 957 718 saMkalana pAnA 17 246 736 958 302 285 956 278 734 671 325 957 256 183 229 932 904 958 saMkalana pAnA 14 651 643 631 635 738 pa86 165 774-5 764 ra5 390 77pa. 510 880 959 482 59 701 57 714 689 700 677 419 731 354 956 957 957 957 956 para re 957 706 780 375 959 959 saMkalana pAnA 12 709 772 959 637 785 885 313 321 755 959 958 25 764 516 597 165. 959 777 957* 586 saMkalana pAnA 15 | 141 165 25 958 355 513 pa1pa. ( saMkalana pAnA 18 785 959 703 704 717 717 524 164 24 76 8 597 768 pa97, 770 708 957 saMkalana pAnA 20 | 773 pa71 753 pa71 753 24 587 Da6 591 785 959 229 parapa 143 957 586 72pa saMkalana pAnA 16. 764 958 6 98 755 pa08 888 489 658 164 165 490 495 6 61 677 6 37 635 6 29 103 452-3 ra6ra 642 313 885. 378 pa70 | saMkalana pAnA 13 | 313 957 6 32 ra1 saMkalana pAnA 21 ! 199 774 959 158 158 3 25 ra1 956 901 31.8 pa86 764 3pa8 9156 ,

Page #824
797 AMka | pRSTha AMka AMka AMka 641 700 509 764 642 430 696 900 901 959 pa09 525 957 957 957 957 700 765 410 4 21-2 | saMlana pAnA 25 | 687 139 959 958 959 saMkalana pAnA 28 . 227 768 737 76 6 674 688 691 723 saMkalana pAnA 22 325 956 453 - 608 786 445 papa3 pa71 4pa9 585 642 901 779 504. pa8ra 757 saMkalana pAnA 26 | 957 957 19 957 725. 137 382-3 957 57 1 ra1 219 378 lpa9 sakalana pAnA 20 313 957 82 6 6 18 [ saMkalana pAnA 32 393 490 761 173 958 40 587 729 728 696 729 813 958 587 76 6 97-8 | saMkalana pAnA 23 | 676-7 956 186 138 601 777 959 701 953 684 957 137 19 26 2 198 33 2 375 saMkalana pAnA 24 335 382 338 389 529 318 727 957 720 957 pa29 718 535 718 614 740 37ra 331 448 17pa. 957 957 57 957 957 21) 40 374 46 9 345 397 ( saMkalana pAnA 30 272 saMklana pAnA 33 | saMkalana pAnA 27 61 ra 331 42 2 524 22 2 pa26 71.6 957 957 376 453 450 495. 677 6 98 957 6 15 832-3 hAthanoMdha-3 486 650 651 932 807 37pa 128 690 957 816 pa0 2 707 957 957 711 727 703-4 papa3 484 640 957 71.8

Page #825
798 ka AMka | pRSTha AMka | pRSTha Aka 709 saMkalana pAnA 38 42 2 5 26 957 957 957 149 144 692 19 200 | saMkalana pAnA 41 159 57 154 702 711 687 14 957 956 718 pa02 633 530 138 737 743 416-7. 19 | saMkalana pAnA 38 | 331 374 637 885 654 943 691 957 saMkalana pAnA 34 958 242 534 958 pu20 57 saMkalana pAnA 42 | ra1 957 u58 674 87ra 707 400-1 6 69 pa01 956 957 732 283 434 upara 408 1papa 299 272 957 pa80-1 757 796 959 779 959 765-6 707 957 saMkalana pAnA 35 | saMkalana pAnA 37 | 957 959 633 957 531 718 647 918 648 918 411- 2 511 6 37 885. | saMkalana pAnA 39 715 957 393 491 420 719 957 71.9 95.7 ,870 638 888 765 959 958 706-7 957 699 957 744 958 saMkalana pAnA 40 | 749 958 720 957 701- 2 957 688 957 957 677 956 957 718 17 711 papa8 959 741 77pa pa3 2 118 191 453 *715 5.27 719 957 147 724 pa70 230 57 700 957 71.8 634 87ra 706, 532 6 20 771 260 ra6 2 157 379 445 | 76 6 pa16 pa17 56 2 140 140 718 831 959 194 200 21 460 553 959 718 saMkalana pAnA 43 pa27 718 pa27 718 537-8 708 957 713 313 957 706 731 19 19 957

Page #826
799 ka pRSTha AMka | pRSTha AMka | pRSTha AMkI saMkalana pAnA 46 | 905 643 392 558 488 516 447 532 7pa3-4 715 17 718 958 957 saMkalana pAnA para | papa7-8 719 pa60 72 2 604 780 782 54 714 957 115 182-3 189-90 64 | saMkalana pAnA 47 193 - 71 327 184 59 2 23 saMkalana pAnA 44 | 713 957 202 331- 2 37pa 492 670 450 451 | saMkalana pAnA pa3 | papapa-7 718 605 781 635 879 635. 3pa4 411 saMkalana pAnA pa4 880 568 416 518 pa69 485 643 377 456 332 611 800 391 379 460 765 959 | saMkalana pAnA 45 486 718 17 396 763 saMkalana pAnA 49 445 papa3 471 612 130 655 944 616 818 pa63 736 452 569 377 456 papa8 719 375 348 399 saMkalana pAnA pa0 | 419 para 2 533 718 77pa 959 820 hAthanoMdha-2 148 919 654 941 727 957 371 447 | saMkalana pAnA 51 | 794-5 hAthanoMdha-1 1 24 17 765 959 959 5.28 118 342 papa4 718 saMkalana pAnA 48 957 491 * 444 551 718 450 568 71 2 532 410 490 509 452 569 453 571 528 718 468 605 115 17 171 4pa0 568 461 588 803 hAthanoMdha-1 saMkalana pAnA pa5 | 372-3 448 415 518 463 595. 463-4 597 381 465 | 386 472 444 papa1 484 491 pa86 642 764 764 957 710 46 3 537 pa95. 718 470 415 pa15

Page #827
800 | pRSTha AMka | AMka ka pRSTha AMka 526 718 680 saMkalana pAnA 64 | 713 956 9pa7 957 953 saMkalana pAnA pa6 219 123 180 713 370 959 164 rapa. 956 799 hAthanoMdha-1 779-80 959 957 71 6 715 709 957 957 714 708 957 957 ra01 689 653 sakalana pAnA pa9 che 937 771 679 959 7pa6 958 423 714 957 5.28 821 89 17 | saMkalana pAnA 62 | 956 617 183 pa6 2 561 677 36 2 pa88 170 4 25. 76 6 wt 709 957 713 957 425. 530 355 41 ra 718 para1 712 papa8 719 331 375 saMkalana pAnA 65 | 732 13 157 957 221 833 6 21 589 677 725 957 saMkalana pAnA 60 539-40 718 776 959 6 20 832 504 226 136 36 2 4 25 156 808-9 hAthanoMdha-1 1pa9 | saMkalana pAnA pa7 | 664-5 956 431 530 156 21 519-20 710 720 957 605 781 725 57 78 2 959 956 ra1 956 358 719 papa8 670 956 326 325 957 21 667 saMkalana pAnA 63 | 802 hAthanoMdha-1 715 725 957 957 71pa saMkalana pAnA 58 156 21 584 76 1 ( saMkalana pAnA 61 | 957 158 21 957 305, 478 528 297, 6 27 718 1. 64 25 31 61 6 650 819 927 595 314 57 957 935 957 958 712 957 386 713 6para 713 746-7 472 9pa7 saMkalana pAnA 66 | papa8 719 588 766

Page #828
801 pRSTha oke AMka | | pRSTha AMka | pRSTha AMka 6 31 703 863 913 pa12 418 64pa saMkalana pAnA 30 | pa63 737 pa6 2-3 732 521 179 784 11 ra 705 48 9pa9 17 9pa7 530 A saMkalana pAnA 37 403 upara 718 924 817 718 649 616 pa28 398 448 56 1 294 497 843 956 saMkalana pAnA 71 66 3 71 6 saMkalana pAnA 60 537-8 718 685 957 , 76 1 958 958 408 318 4pa1 506 332 pa6 9 783 305 76 9 959 524 717 4 27 pa30 saMkalana pAnA 94 818 hAthanoMdha-ra 461 pa91 703 9pa7 496 679 7pa7 696 957 13pa. 958 957 959 76 1 473 772 726. 957 584 saMkalana pAnA 68 774 959 501 587 46 2 pa92 486 6pa0 saMkalana pAnA 72 497 705 491 pa02-3 | saMkalana pAnA 78 | pa4 16 698 957 584 957 957 o. 705-6 725 440 - 173 60 2-3 961 764 677 377 958 959 956 690 9pa7 40 957 957 942 ( saMkalana pAnA 75 | 0 456 1 0 687 137 16 654 377 698 4para 529 957 569 138 779 959 728 saMkalana pAnA 73 718 957 687 6 27 387 957 649 957 95 9 saMkalana pAnA 76. 704-5 959 337 772 444 696 684 208 1 36 papa1 100 6i 95 pa06 32 3 957 713 957 957

Page #829
80 2 pRSTha AMka pRSTha AMka | pRSTha AMka AMko saMkalana pAnA 79 | saMkalana pAnA 82 | 437-8 540 957 305. 296 957 158 21 upape. 958 310 720 192 707 402 ke 3pa0 370 313 444 778 959 730 218 118 770 959 pa30 956 803 hAthanoMdha-1 2 24 133 319 398 348 310 13) 19 957 957 957 959 957 958 239 250 160 saMkalana pAnA 80 778 311 saMkalana pAnA 83 | 17ra 440 234 157 upapa 331 448 pa63 | saMkalana pAnA 88 | 333-4 29 2 258 337 73pa. 475- 385 476 235 408 387 280 353 957 6 ra0 673 318 1 28 493 pa33 saMkalana pAnA 89 | saMkalana pAnA 84 374 704 957 157 176 41 22 2 698-9 957 734 365 959 128 '17 saMkalana pAnA 81 | 673 56 688 957 700 957 318 957 700 957 701 957 7ra6 957 678 956 8 29 hAthanoMdha-3 141 148 148 saMkalana pAnA 86 | 313-4 321 313 319 231 153 6 20 833 581 757 465 72 2 957 - 957 774 957 710 957 7pa3 958 310 31. 3 366 435 374 4pa0 6 22-3 833 779 959 492 670 495 683 957 saMkalana pAnA 90 | 140 715. 2 375 76 3 773 695 959 959 959 959 957 399-400 pa00 14 pa13 291 255 319 333 saMkalana pAnA 87. [ saMklana pAnA 85 | 707-8 9pa7 saMkalana pAnA 91 | 407-8 pa06 382-3 466

Page #830
pRSTha saMkalana pAnA 92 190 713 6 9 E 477 190-1 170 13 10 11 725 305 713 309 000 AMka 65 698 713 343 213 447 6 6 3 698 213 370-1 64 6h2 37 26 22 64 39 6 5 5 957 957 957 957 957 saMkalana pAnA 93 935 957 957 397 108 560 956 957 108 446 pRSTha 608 59 783 698 684 02 785 AMka sahelana pAnA 84 78 6 563 459 718 700 318 729 715 723 407 313 76 6 959 957 957 375 959 saMklana pAnA 65 735 185 957 957 957 957 957 957 506 957 saMkalana pAnA ( 331 410 411 644 653 220 254 803 375 509 510 913 939 126 179 pRSTha saMklana pAnA 9 55-7 718 220 126 703 330 392 464 453 218 785 581 641 365 412 483 642 10 643 413 371 568 AMka saMklana pAnA saMkalana pAnA 98 120 959 757 901 432 511 233 903 5 905 511 447 748 301 8 824 630 6h2 373 490 598 571 6h2 2 hAthanoMdha-3 857 pRSTha 643 495 818 586 628 633 183 188 AMdha 641 361 6 91 532-3 353 128 12 471 905 678 hAthanoMdha-2 kalana pAnA 100 ra 956 783 959 364 852 86 9 57 6 2 sAta pAnA 106 900 422 957 718 410 17 5 750 413-4 375 597 612 klana pAnA 102 958 512 959 768 rakSana pAnA 103 583 759

Page #831
804 ka pRSTha AMka AMka AMka 959 768 957 753 852 486 pa30 76 3 pa97 714 6 94 73pa saMkalana pAnA 109 711 957 725. 957 733 957 * pa71 6 28 492 pa67 649 (391 425 584 688 " 4 957 57 0 957 183 pa93 pa7 38 957 513 137 641 ? | saMkalana pAnA 115 11 181 324 upara. 670 e 70 2 414 492 299 325 331 1 37 saMkalana pAnA 104 76 3 959 saMkalana pAnA 105 6 01-2 774 saMkalana pAnA 106 pa99-600 772 10 140. 273 3pa4 saMkalana pAnA 111, saMkalana pAnA 116 374 767 3pa3 411 414 410 956 957 323 20 345 - 19 411 95) 270 214 6 37 6 29 817 887 8pa6 pa09 513 pa10 843 374 779 pa69 530 saMkalana pAnA 107 727 709 717 680 331 604 4para 425 957 957 956 saMkalana pAnA 110 183 papa 641 4.09 509 3ra4 338 108 883 upara 391 786 791 RE: | saMklana pAnA 113 544-7 718 406 pa05 778 959 | saMkalana pAnA 108 713 957 382 694 957 6 95. 957 70 2 957 707 957 709 957 711 957 611 saMkalana pAnA 114 0 * 40pa 618 = 830 pa90 76 6 4pa0 pa68 957 744 958 819 hAthanoMdha-2 530 707 953 503 768 959 819-20hAthanoMdha-2 118 17 10 85 709 637 641 897

Page #832
805 pRSTha ka | pRSTha AMka pRSTha ka ko 441 pa48 410 763 396-7 509 59 494 860 713 957 632 761 saMkalana pAnA 124 631 865 642 901 674 956 959 746 956 7pa8 958 59-60 720 785. 17 957 959 568 59 511 ra0 959 708 957 76 3 59 700 957 781-2 9pa9 6 97 957 7pa8 958 708 957 481 6 30 328 368 | saMkalana pAnA 118 589 412 511 64pa 915 [saMkalana pAnA 122 381- 2 pa93 41 ra 747 958 708 957 758 958 784 saMkalana pAnA 119 959 396 494 781 959 601 773 76 3-4 959 713 957 saMkalana pAnA 120 774 957 768-9 959 71 3 957 u58 958 saMkalana pAnA 123 767 959 papa 2 318 734 957 709 957 758 58 743 958 645 915 7pa8 958 760 58 78 ra 959 597 768 41 ra 511 | saMkalana pAnA. 121 535 71.8 781-2 959 798 hAthanoMdha-1 7pa8 58 | 771 959 481 670 781 959 760 958 | 196 78 | 956 saMkalana pAnA 128 19-2010 10 957 734 957 739 958 915 1 29 17 784 673 181 777 778 781 pa0 959 959 959 ( saMkalana pAnA 129 733 676 721 680-1 743 7pa9 781 956 958 958 959 957 7pa8 958 773 saMkalana pAnA 126 959 775 959 778 (phUTanoTa) 959 659 953 10 pa saMkalana pAnA 130 740 958 781 959 782 pa82 7pa7 767 959 959

Page #833
806 pRSTha AMka | pRSTha AMka AMka 372-3 317 729 711 448 330 957 430 913 957 ra1 ra4ra 376 64pa. 688 156 283 333 957 956 upara 219 122 819 hAthanoMdha-2 699 957 saMkalana pAnA. 131 700 957 602 776 737 600-1 773 743 958 776 959 956 saMkalana pAnA 132 324 733 957 958 saMkalana pAnA 136, 2 25 13pa. 376 781 333 605 391 463 pRSTha ka 730 957 731 957 733 957 735. 957 768 959 733 957 saMlana pAnA 138 948 918 703 957 713 957 72 2 957 709 957 711 957 714 957 772 959 784 959 saMkalana pAnA 139 486 597 183 14 730 57 saMlana pAnA 134 155 21 384 604 780 698 950 709 957 56 8 748 958 58 744 747 744 70 2 279 382 701 363 363-4 369 pa7 466 57 430 430 440 958 957 957 372 448 232 729 957 511 702 .673 956 14 330 371 [ saMklana pAnA 137 568 749 492 568 746 727 394 964 371 957 956 447 957 957 708 957 607 651 723 516 sakalana pAnA 133| salata pAnA 135 957 160 695 714 956 430 784 931 44 2(1) 957 57 957 957. 872 66 3. 728 197 727 634 493 688 957 957 375 957 733 332 913 672 957 957 415-6 pa18 343 397 713 704

Page #834
807 AMka ka AMka ko ( saMkalana pAnA 140 saMkalana pAnA 144 261 198 6 11 471. 717 778 471- 2 613 saMkalana pAnA 14 957 959 477 303 749 958 sakalana pAnA 151 | saMkalana pAnA 148 saMkalana pAnA 141 7pa8 958 738 958 959 6 95 957 pa07-8 299 273 21 ra 137 19 15 805 hAthanoMdha-1 798 hAthanoMdha -1 511 771 959 39 2 488 720 957 734 957 719-20 957 719 957 718 1 ra 9 584 336 781 413 509 pa92 588 509-10 957 17 761 383 958 958 958 956 339 957 301 694-5 957 7pa0 7pa4 6 63 | saMkalana pAnA 149 saMkalana pAnA 142 419 pa2 2 958 957 684 459 378 336 759 685 705 721 72 2 72 2 779 saMkalana pAnA 145 719 384 957 957 957 721 95.0 saMkalana pAnA 143 530 957 959 957 718 957 pa4 2 ra1 957 110 286 220 304 249 126 291 [ saMkalana pAnA 1pa0 703 438 1pa7 467 409 493 390 957 57 257 pa94 509 67ra 483 956 301 730 731 731 733 718 282 pa04 957 957 957 | saMkalana pAnA 153 748 958 207 1 37 19 26 2 198 300 ra75 saMkalana pAnA 146 709 301 43 282 238 957 pa31 254 709 695 329 388 371 477 957 956 | saMkalana pAnA 154 652-3 937 290

Page #835
pRSTha 193 699 304 721 796 22 3 781 744 527 527 528 529 504 729 AMka 31 957 957 957 hAthanoMdha-1 saMkalana pAnA 155 718 318 718 718 693 957 678 378 165 396 239 131 959 958 lana pAnA 156 956 459 25 460 160 saMkalana pAnA 156 14 ' 89 17 saMkalana pAnA 158 98-9 17 pRSTha 1ra 148 6 92 692 306 481 371 806 117 615 632 685 720 744 AMka saMklana AnA 159 630 959 hAthanoMdha-1 5 19 957 957 957 ra 465 502 562 606 732 10 363 608 516 516 17 815 867 953 957 958 saMklana pAnI 160 843 599 huM 808 782 957 5 429 787 706 706 pRSTha AMka saMkalana pAnA 161 927 819 748 19 650 616 568 140 sekzana pAnA 163 958 957 37 958 gelana pAnA 163 30-1 17 460 766 718 530 17 753 108 170 737 379 593 149 426-7 122 sevana pAnA 164 958 958 758 957 750 759 582 726 6 96 711 414 710 721 $h) 957 513 957 957 pRSTha saMkalana pAnA 1655 885 526 957 19 677 957 366 958. saMkalana pAnA 166 17 957 170 * 959 958 958 637 422 000 138 495 689 348 754 130 689 250 759 368 356 736 AMka saMkzana pAnA 167| 958 958 450 959 958 752 752 373-4 763 757 saMkalana pAnA 168 959 958 959 763 756 363

Page #836
809 pRSTha : AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka 533 pa70 718 958 7pa1 959 737 765 533 718 956 674 741 958 638 888 455 575 533 596 718 767 959 saMkalana pAnA 173 768 959 824 hAthanoMdha-2 825 hAthanoMdha-2 765 959 785 959 374 4pa0 533 718 825 hAthanoMdha-2 374 450 pa33 718 824 hAthanoMdha-2 saMkalana pAnA 174 - 533. 533 pa33 784 737 533 pa33 959 958 718 718 752 958 188 136 958 188 '533 718 837 532 718 736 958 373-4 450 737 958 837 532 718 pa33 718 188 62 824 hAthanoMdha- 2 | saMkalana pAnA 169 | saMkalana pAnA 171 719 957 718 71.8 718 713 957 532-3 71.8 338 959 188 upara 958 pa33 718 533 718 6 2 2 837 pa33 718 373-4 450 718 957 533 718 765 959 824 hAthanoMdha-2 779 959 upara 958 837 saMkalana pAnA 172 7ra4-5 957 752 958 saMklana pAnA 170 upara-3 958 373 450 188 824 hAthanoMdha-2 596 767 733 957 768 959 533 718 737 958 6 23 8 37 450 pa33 718 | 77pa 959 6 ra saMlana pAnA 176 6 22 837 pa33 718 71.8 957 957 696 713 533 718 6 93 374 450 689 957 57 313 957 957 248 168 959 763 959 71.8 8 24-25 hA.noMdha 957 11 784 | saMkalana pAnA 137 17 194 75. 957 959 374 685 778 771 ( saMkalana pAnA 175 783 959 59

Page #837
810 957 250 7ra 76 6 768 57 ja (U (A | pRSTha AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka saMklana pAnA 108 592 76 6 [ saMkalana pAnA 184 246 826 hAthanoMdha-3 727 957 65-6 331 374 1.86 saMkalana pAnA 182 371 446 saMlana pAnA 187 678 956 740 958 258 192 729 136 19 831 hAthanoMdha-3 287 1 ra ra14 111 461 pa90 314 3rara 252-3 176 957 pa94 380 461 pa6pa 959 653 809 hAthanoMdha-1 695 693 957 784 712 (382 713 957 pa77 upapa. 444 'papa1 saMkalana pAnA 188 305 821 hAthanoMdha-ra saMkalana pAnA. 179 957 307 301 959 saMkalana pAnA 185 169 37 621 957 76 3 959 upara 775-6 958 959 299 274 959 306 299 740 958 46 2 593 saMkalana pAnA 183 775. 959 774 959 56 ra1 595 736 958 14 2 3ra 957 957 719 15 6 saMkalana pAnA 180 811 hAthanoMdha-1 713 957 ra01 959 612 sikalana pAnA 181 763 696 831 hAthanoMdha-3 959 957 714 764 957 59 722 957 saMkalana pAnA 189 770 407-8 201 84 59 pa06 273 ra18 429 530 719 957 733 396 494 180 76 2 959 736 957 819 hAthanoMdhara 728 957 223 130 126 17 15 217 718 410 pa09 718 957 783 959 802 hAthanoMdha-1 901 141 365 pa89 157 21 714 957 85 254 538

Page #838
811 ||pRSTha : AMka | AMka 5 ) AMka | pRSTha AMka 957 saMkalana pAnA 197 saMkalana pAnA 201 729 164 587 165 583 pa88-9 7pa9 76 6 pa90 126 - 13 saMkalana pAnA 190 131-2 17 pa40 718 4 25 530 680 956 pa4ra 718 437 hA.noM.-3 17 | saMklana pAnA 202 225 135 292 rapa8 295 263 405 pa03 415. 799 hAthanoMdha-1 800 hAthanoMdha-1 367 826-7 129 315. pa89 766 958 74pa | saMklana pAnA 191 299 274 406-7 pa06 956 685 57 689 957 75 959 71 6 957 106 17 saMkalana pAnA 203 681-2 956 saMkalana pAnA 204 957 163-4 23 pa90 583 saMkalana pAnA 195 533-4 u51 718 958 | saMkalana pAnA 198 791 hAthanoMdha-1 680 956 274 218 1 29 17 800 hAthanoMdha-1 508 699 409 509 959 958 | saMkalana pAnA 192 734-5 957 saMkalana pAnA 206 papa1 753 444 236 780 432 367-9 157 959 958 185 76 0 upapa. saMkalana pAnA 199 958 438 18 957 331 957 pa39 73pa. 318 700 pa2 3 958 57 saMkalana pAnA 196 802-3 hAthanoMdha-1 588 957 337 387 421 313 731 690 650 592-3 957 190 saMkalana pAnA 193 479-80 6 29 saMkalana pAnA 194 76 3 959 959 76 6 928 pa93-4 pa94 pa89 724 saMkalana pAnA 207 saMkalana pAnA 200 9158 767-8 59 957 7pa1 302 76 6-7 959

Page #839
81 ra AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka 780 959 730 957 saMkalana pAnA 214 59 706 37 pa16-7 580. 7pa1 731 7pa6 958 957 958 saMkalana pAnA 216 753 956 959 170 218 120 716 957 81ra hAthanoMdha-1 202 saMkalana pAnA 208 1 25 1ra6-7 17 1 2 3-4 makalana pAnA ra1 2 589 225 91pa. 1 33 221 31 275 230 275 653 300 72pa 9557 957 280 233 953 saMkalana pAnA 209 712 72 2 322 333 1 31 para1 765 6 97 957 340 953 958 17 711 959 957 957 saMklana pAnA. 213 11pa. 17 207 270 para 761 740 958 pa95 299 782-3 959 758-9 958 605 781 38ra 959 8rapa hAthanoMdha-3 727 957 193 299 333 957 706 957 957 734 953 upapa 38ra 959 saMkalana pAnA 215 180 718 957 959 739 95.8 364-5 959 ra9pa. 460 587 663 9pa6 681 956 683 957 339 para pa93 :: : 6 25 839 715-6 101-2 254 17 saMkalana pAnA 217 718 957 559 kare, saMkalana pAnAM 210 918 40 727 597 7pa1 957 76 8 171- 2 para1 pa81 704 711 957 9pa ra 58 pa70 7pa7 pa70 95 2 780 959 338 389 687 699 | rAMkalana pAnA 211 775 957 957 pa93 2815. 302 708 46 ra 957 956 959 959 958 958 763 78 2 716 957 959 116 17

Page #840
813 200 320 pRSTha . AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka saMkalana pAnA 218 saMkalana pAnA 221 729 957 pa04 116 17 496-7 8 28 saMkalana pAnA 22pa hAthanA-3 827 hAthanoMdha-3 8 21 589 hAthanoMdha- 2 957 pa07 744 460 587 2 27 1 39 papa3 115 718 744 958 563 735 408 506 116 956 355 413 497 679 741- 2 958 485 646 632 767 959 saMkalana pAnA 230 468 6 95 957 saMkalana pAnA 226 436 pa39 saMkalana pAnA 219 724 957 492 para 2-3 71.4 568-9 749 75 2 958 157 672 605 781 saMkalana pAnA 222 ra13 741- 2 958 326 362 33pa 345 478 6 25. 470 6 10. 3 28 pa00 351 saMkalana pAnA 220 918 42 ra 5 ra5 744 958 pa22-3 714 811-2 hAthanoMdha-1 779 316 959 454 para 319 334 779 959 460 pa86 383 468 saMkalana pAnA 231 saMkalana pAnA 220 | saMkalana pAnA 223 461 591 333 498 679 760 58 472 613 953 336 958 480 516 706 333-4 337 498 679 saMkalana pAnA 2 24 131 saMkalana pAnA 232 364 431 pa04-5 694 saMkalana pAnA 228 39 2 487 717 957 115 720 957 427 5.28 7rara 957. 117 17 957 448 pa 60 pa05 694 | sakalana pAnA 229 448 pada ra 750 958 757 958 820 hAthanoMdha-2 262-3 959 200 461-2 pa91 777 pa67. pa20, 710, 17 712

Page #841
814 pRi AMka | pRSTha AMka | pRSTha AMka | pRSTha AMko 490 707 492 saMklana pAnA 241 664 957 448 957 957 388 372 715. 4pa9 957 670 pa85 777 957 957 957 3pa0 685-6 731 699 957 804 hAthanoMdha-1 338 382 467-8 603 78 2 56 [ saMkalana pAnA 236 401 957 957 957 398 730 687 710 saMkalana pAnA 233 346 719 76 2 959 saMkalana pAnA 242 383 327 6 21 336 410 688 36 2 833 385 pa09 6 90 57 957 957 299 419 843 saMkalana pAnA 238 376 454 413 511 698 957 607-8 385 703 957 957 337 273 para 2 335 387 957 957 957 639 730 731 734 484 6 83 713 895 957 saMkalana pAnA 234 957 642 57 957 | saMkalana pAnA. 239 6 90-1 732 698 saMkalana pAnA 243 pa63 957 681 499 773 421 957 959 525 957 957 485 146 papa7 695. 785 708 773 707 59 57 59 280 957 71.8 235 329 833 685 455 pa75 pa13 703 pa15 704 357 416 saMkalana pAnA 240 957 317 6 20 saMkalana pAnA 237 saMkalana pAnA 244 957 957 957 438, pa41, 799 hAthanoMdha-1 472 613 | saMkalana pAnA 235 467 603 698 957 494 318 613 56 0 957 732 718 458 780 pa83 674 333 817 385. 810 723 957 957 959 718

Page #842
815. AMka | pRSTha oka | pRSTha AMka | pRSTha AMka 959 19 483 957 959 735 957 708-9 saMkalana pAnA upara 731 957 S49 958 744 958 957 saMkalana pAnA 255 793 saMkalana pAnA 249) 141 730 957 600 772 pa92 595 302 285 saMkalana pAnA 245 959 71pa 957 771 959 496 679 14 2 209 102 390 391 140 6 94 957 763 959 957 165. 695- 778 959 317 3 30. 171 733 957 77pa 959 | saMkalana pAnA 246, 727 957 783 959 126 733 957 959 4papa pa7pa 718 365 saMkalana pAnA 250 957 | saMkalana pAnA 256 828 hAthanoMdha3 503-4 36 - 17 353-4 411 707 957 492 670 17 2 30. 146 708 957 saMkalana pAnA 247 56 391 486 704 957 901 64 2 379 454 pa72 76 2 701 pa85 saMkalana pAnA 253 957 saMkalana pAnA 2pa7 778 959 447-8 pa6 0 702 957 355 414 4pa4 572 saMkalana pAnA 251 6 6 2 956 376 703-4 957 194 15 pa68 746 707 papa. 16 957 93 957 079 718 957 138 19 438 pa42 696 saMkalana pAnA 248 957 455. pa74 11 36 ra 72 2-3 sakalana pAnAM 254 957 425 72 3 957 787 130 17 6 34 872 13 314 322 saMkalana pAnA 258 6 68-9 956 | 157 956 | 157 21 | 366 36 6 436 [ 727 436 953 4pa4 25

Page #843
816 AMka AMka pRSTha. AMka pRSTha AMkI 45ra pa6 9 sikalana pAnA 27 733 516 516 778 957 706 706 382 919 | saMlana pAnA 21 papa 958 477 34pa 958 812 hAthanoMdha-1 691 957 957 959 388 957 pa6 9 308 287 783 474 784 pa8 2 305 250 959 617 959 7pa8 4para 158 21 509 15 706 57. | saMkalana pAnA 268 s 957 saMkalana pAnA 272 802-3 hAthanoMdha1 410 463 pa95 pa97 1 ra 957 314-5 5.9 716 957 7pa6 723 953 pa ra0-1 311 pa1 2-3 703 pa99-600 772 para 11.8 pa28 718 | saMlana pAnA 263 398 497 saMkalana pAnA 265 78-80 17 saMkalana panA 266 | sakalana pAnA upalA 1 36 706 325 490 19 957 3pa6 saMkalana pAnA 269 677-8 56 708 957 71 ra 957 765 959 802-3 hAthanoMdha-1 783 959 783 959 17 | saMkalana pAnA 26 0 7pa7-8 958 957 778 959 798 hAthanoMdha-1 saMkalana pAnA 273 815 hAthanoMdha-1 802-3 hAthanoMdha-1 6 97 780 141 725 734 957 959 19 saMkalana pAnA 200 957 951 723 4ra7-8 pa03 354 139 19 411 530 saMkalana pAnA 274 19 71pa. upara 139 140 ra6 2 pa6 3 957 957 957 956 957 958 959 198 737 957 124 saMklana pAnA 211 131 17 399-400 500 456 718 pa00 3pa0 764 172 403 401 430 40 950 513 740 78 2 219 414 4pa0 pa68 65.8

Page #844
817 || pRSTha : AMka | pRSTha AMka | pRSTha AMka pRSTha AMka 530 saMkalana pAnA 278 saMkalana pAnA 275 659 569 430 133 530 957 957 957 957 695 819-20hAthanoMdha-ra 49ra 670 4pa1 500 7papa, saMkalana pAnA 282 613 810 615. 816 6 512 949 489 2 24 485 15. 658 102 728-9 128 734 200 374 688 711 694 335 17. 957 -pa0 843 957 171 40 957 rAMkalana pAnA 276) 84 475 484 484 619 641. 140 upapa 4pa0 3pa9,3 61 3 65. 957 42 2 433 757 pa78 581 saMkalana pAnA 279 59 2 saMkalana pAnA 284) 52 2 714 8 22-3 hAthanoMdha-ra 512 703 703 saMkalana pAnA 285 513 703 pa14 704 pa15 704 710 9157 384 771, 95.9 saMkalana pAnA 286 8 22 hAthanoMdha-2 795 hAthanoMdha-1 159 671 956 pa85 956 726 957 378 959 956 pa93 73pa 957 saMkalana pAnA 287 13 8ra1 hAthanoMdha-ra saMkalana pAnA 277 rAMkalana pAnA 283 453 726 483 6 37 657 947 49 2 707 957 957 486 148 718 826 hAthanoMdha-3 pa8 2-3 35 9 331-2 375 526 170 884 hAthanoMdha -1 831 157 65ra 236 pa86 232 157 764 1pa7 804 6 20. e. 641 saMkalana pAnA 280 10 . che 957 341- 2 393 491 72 2 37pa 37pa. ja 959 452 17. 404 pa02 saMkalana pAnA 281 pa36 -7 755 1 28

Page #845
818 ka ka | pRSTha AMka pRSTha. AMka papa8 21 ra | sakalana pAnA 295 719 931 651 2 3pa 108 157 441 pa00 764 959 saMkalana pAnA 290 369 pa40 400 470 956 337 782 957 587 pa8ra 758 818 hAthanoMdha-ra 8ra6 hAthanoMdha-3 320 saMkalana pAnA 293 732 616 [ saMkalana pAnAM 296 73 2 957 4ra7 530 77pa. 959 36 ra 4 25. 718 728 957 48 288 253 saMkalana pAnA 288 46 2 pa92 732 9pa7 pa21 712 pa68 677 956 183 170 37 pa1 ra 703 pa14 704 473 pa00 700 749 958 saMkalana pAnA 291 957 718 310 957 pa49 30 2 539 718 284 95Da papa4 718 13 4pa1 3pa9 310-1 953 3 26 ra7pa 385 * 223 21 56 307 309 289 157 747 703. 958 | saMkalana pAnA. 294 712,715 957 57 729 957 733 957 735 rapa4. 957 417 kavana pAna 293 377 30pa 305 729 394 292 saMkalana pAnA 289 pa 68 957 957 288 253 780 816 4pa0 761 207 6 15. saMkalana pAnA 292 157 ra1 97 935 288 207 254 parapa 6pa ra 956 158 21 710 17 713 57 466 957 957 449 382 194 372 383 959 467 330 207 731 772 36 2 4pa1 503-4 31. 2 957 292 322 pa6 9 rapa7 341 44ra-1 pa8ra 7pa8 808 hAthanoMdha -1 157

Page #846
pRSTha ka saMkalana pAnA 298 21 6 37 21 130 17 90 97 958 959 20 17 486 157 13 170 158 428 63-4 205 207 756 666 335 118 391 saMkalana pAnA 299 958 959 17 403 843 903 505 755 749 778 77 351 6 2 *2 406 177 saMklana pAnA 300 40 957 58 172 731 184 pRSTha 130 264 661 178 54 382 715 726 708 225 653 320 286 AMka ma 15 155 140 158 17 saMklana pAnA 301 957 134 939 339 249 2 G 19 19 21 202 5 47 178 466 957 957 saMklana pAnA 302 428-9 530 saMkalana pAnA 305 112-1 17 219 23 188 62 509 699 819 pRSTha saMklana pAnA 30 591-2 509 484 53 325 330 331 AMka GE 38 585 12 410 11 13 594 630 54 371 374 saMkalana pAnA 307 442-3 550 saMkalana pAnA 308 356-7 416 184 59 563 735 705 957 647 918 810 hAthanoMdha-1 357 416 832-3 hAthanoMdha-3 saMkalana pAnA 309 761 pa 509 5 14 36 858 pRSTha 584-5 830 585 761 hAthanoMdha-3 763 saMkalana pAnA 310 199 hAthanoMdha-1 320 677 306 198 634 210 828 817 818 648 AMka 592 599 357 679 para6 394 366 468 59 169 507 494 335 956 299 82 872 102 hAthanoMdha-3 hAyanoMdha ra hAthanoMdha-2 918 saMkalana pAnA 311 76 6 772 417 956 318 493 436 606 953 37 9 674

Page #847
820 |pRSTha AMka | AMka pRSTha AMka pRSTha 119 AMka 17 182 54 3pa0 402 818 hAthanoMdhA-ra 6 37 887 237 159 saMkalana pAnA 320 120. 3 29 370 257 188 u48 398 593 651 934 608 788 6 25. 839 8 24 hAthanoMdha 17 10 10 22 745 saMkalana pAnA 312 183 papa 104 780 609 791 642 901, 460 586 460 588 450 pa67 473 616 601 774 395-6 493 433 534 491 858 saMkalana pAnA 321 746 958 , 76 3 959 198 [ saMkalana pAnA 316 rapa6 7pa0 958 saMkalana pAnA 314 580-1 7pa7 586 596 367 6 25 839 585 763 ra61 184 256 143 ra59 194 277 280 234 upapa 413 papa7 718 pa63 73pa 465 600 207 725 72pa 26 6-7 957 957 208 saMkalana pAnA 322 2pa1 173 253 177 674-5 956 saMkalana pAnA 313 saMkalana pAnA 31 26 6 506, pa07 104 611 6 93, 697 779 207 957 284 317 302 22 735 | saMkalana pAnA 323 326 360 425 5 30 800 10. 613 808 957 saMkalana pAnA 325 saMkalana pAnA 315 15, 833 674 papa6 26 7 208 315 32 2 6 21 493 446 6 20 349 36 2 437 ( saMkalana pAnA 318 83-4 17 117 17 541-4 71.8 76 8 959 809 hAthanoMdha-1 959 291 256 400 425 | sakalana pAnA 326 634, 383 875, 881 saMkalana pAnA 319 pa40 17. 956 118 118-9 papa8 304 538

Page #848
pRSTha 353 455 784 3 13 - 12 66 3 678 478 483 156-7 128 141 155 157 34 654 709 maka 409 575 959 710 375 496 225 314 320 366 693 ra 2 4 saMkalana pAnA 327 636 318 17 19 21 5 95 62. 21 872 941 957 saMklana pAnA 328 957 959 679 134 32 335 435 957 pRSTha 726 saMkalana pAnA 329 959 448 739 929 hAthanoMdha-1 768 371 pa 50 189 181 193 744 54 15 737 6 6 2 585 378 84 563 646 ka 594 653 saMklana pAnA 300 958 956 763 959 17 736 915 saMkalana pAnA 331 766 939 937 957 958 653 725 756 957 52 71 958 957 361 16 821 pRSTha AMka 773 959 785 59 55 180 289 254 454 573 ra1 833 saMkalana pAnI 332 365 959 28 141 229 143 55 182 486 647 590 76 6 55 76 6 773 959 saMkalana pAnA 333 716 957 226 135 6 ra 49 229 26 2 26 2 326 411 421-2 433-4 1 143 199 199 330 510 525 534 pRSTha AMka saMkalana pAnA 334 742 812 839 849 942 943 956 957 958 563 614 625 627 654 654 33 318 754 saMkalana pAnA 335| 214 308 547 361 366 3 270 309 440 584 588 592 14 147 saMkalana pAnA 336 496 872 530 398 63. 430 ' 19 saMkalana pAnA 337 958 958 754 746

Page #849
822 3 27 330 219 271 451. |pRSTha AMka | pRSTha AMka | pRSTha AMka | pRi AMka 76 0 958 | saMkalana pAnA 340 17 saMkalana pAnA 348 208 612 726 9pa7 71 2 957 759 958 346 398 46 2 pa93 713 957 746 958 363 [ saMkalana pAnA 346 725. 957 444 papa1 318 726 957 121 457 581 778 959 684 957 299 811 hAthanoMdha-1 477 6 22 saMkalana pAnA 341 201 789 hAthanoMdha-1 saMkalana pAnA 349 335 289 444-5 381 papara 254 694 957 8 24 512 414 221-2 hAthanoMdha-ra 128 342-3 287 252 249 397 176 saMkalana pAnA 338 448 565. 1.76 saMkalana pAnA 342 2 23 1 30 181, para pa6 9 798 hAthanodha -1 | 378 4pa9 421 - 2 parapa saMkalana pAnA 350 16 0 saMkalana pAnA 388 pa70. 75 2, 5,88 766 712-3 957 359-61 4rara pa90 | saMkalana pAnA 347 647 917 713 957 461 588 772 959 ra6 3 - ra01 7pa8 958 277 2 23 959 957 734 957 265 205 769 959 187 689 957 584 - 760 saMkalana pAnA 339 412 511 saMkalana pAnA 35 444 papa1 176 956 688 957 681 956 708 957 343 397 457 597 594 436 539 para8 718 593 766 487,488 651. pa.30 718 157 21 7pa3 958 2 25 281 236 727 957 734 957 321 339 saMkalana pAnA 351 17 pa03 6 90 44 2(1) 317. 7rapa 957 330 239 377 768 11

Page #850
82 3 AMka. pRSTha AMka | pRSTha AMka | pRSTha AMka 537 435 141 19 283 242 1papa 21 581 756 958 959 800 hAthanoMdha-1 826-7 hAthanoMdha-3 818 hAthanoMdha-2 484638 589 76 6 4pa7 saMkalana pAnA upara 478 6 25 959 765 661 saMkalana pAnA 363 4pa1 568 saMkalana pAnA 353 pa93 4 20-1 755 746 760-1 766 523 958 19 958 958 76 1 439-40 546 upapa 764 959 959 826 hAthanoMdha-3 655. 94pa 707 957 ra 20 279 232 pa94 461- 2 591 | 698 957 17 saMkalana pAnA 359 734 957 701 957 798 hAthanoMdha-1 601 773 | saMkalana pAnA 355 714 957 141 1 19 185 747-8 958 saMkalana pAnA 356 749 958 117-8 17 | saMkalana pAnA 36 0 704 957 10 253 176 105 17 27pa 22 2 584 716 57 669-70 956 719 957 677 116 17 saMkalana pAnA 357 510. 472 613 508-9 699 617 saMkalana pAnA 361 472 614 saMkalana pAnA 358 728 957 647 917 732 957 6 62 956 pa90-1 14 497 714 727 saMkalana pAnA 362 707 957 508-9 699 157 21 | pa92 766 | 56 19 saMkalana pAnA 364 763 959 776 959 776 59 141 411 1 25. 784 959 saMkalana pAnA 354 734 773 429 57 959 530 | saMkalana pAnA 365 957 190-1 169 42 2 155 201 957 191 209 102 766 959

Page #851
824 |pRSTha AMka ka ka AMka pa60. saMkalana pAnA 374 647 771, 918 959 957 1 21 707 708 331 711. 467 448 ra19 725-6 288 pa27 957 374 957 602 4 23 382 398 upara saMkalana pAnA 372 87-8 17 771 959 497 335 381 saMkalana pAnA rUpa 957 saMkalana pAnA 366 714 ra61-ra 764 80-1 507 198 470 2 23 313 7ra4 957 957 690 17 131 957 95), 95 saMkalana pAnA. 369 138 140 137 732 333 59 959 678 16 saMkalana pAnA 36 ra61 743 959 956 956 959 753 718 958 19 196 225. 3papa ra77 677 956 saMkalana pAnA 376 574 325 173 40 534 764 430 774 57 957 957 957 saMkalana pAnA 370 372 449 391 saMkalana pAnA. 303 957 486 853 93pa. 959 421 525 494 329 399 106 444 708 690 709 177 685 722 740 7pa3-4 710 703 papa ra 396 316 348 468 ra01 201 460 957 957 65ra 73pa 94 348 475 17 958 619 120 821 399 454 958 376 476 617 635 699 957 587 878 saMkalana pAnA 377 957 | saMkalana pAnA. 301 957 saMkalana pAnA 368| 460 pa86 706 957 957 957 25 670 956 958 7pa4 6 95 164 361 588 270 318 331 ra1pa 456 pa79 423

Page #852
8 25. ka pRSTha AMka saMkalana pAnA 379 584 957 11 444 papa1 saMkalana pAnA 386, 137 772 772 584 papa1 741 138 898 959 959 761 957 959 959 717 956 708 pa10 444 641 673 138 144 153 235 773 958 957 701 957 471 701 318 1papa. 179 313 405 448 613 6 19 77ra 385 503 | saMkalana pAnA 383 566 810 8 29 19 19 157 56 703 472 pa14 654 ( saMkalana pAnA 387 385-6 386 472 416 520 736 958 942 56 3 333 784 959 450 pa68 450 6 01 733 959 saMkalana pAnA 384 958 714 957 6 16 -7 saMkalana pAnA 380 820 270 215 670 956 358 421 sikalana pAnA 378 siMklana pAnA 388 428 738-9 958 959 24 957 363 770 708 784 183 188 164 631 436 11. 863 959 saMkalana pAnA 381 654 941 sikalana pAnA 389 - 261 196 441 709 * 957 957 201 71 3 , 548 pa6 2 476 781 448 387 605 256 183 959 958 958 76 9 753 741 72 387 194 181 664 434 saMkalana pAnA 382 186 476 883 898 6 20 448 448 saMkalana pAnA 385 956 534 641 476 372 373 959 345 6 29 784 397 856 959 763 511 16 2 775 957 400 pa00

Page #853
8ra6 pRSTha AMka | pRSTha AMka AMka AMkI 317 330 780 959 287 454 pa7ra saMkalana pAnA 394 | saMkalana pAnA 390 250 214 85 353 270 201 637 630 332 334 885 857 410 375 379 4pa4 490 376 4 21 736 papa4-5 277 717 710 340 372 264 525 958 718 223 957 957 396 448 201 17 339 ( saMkalana pAnA 397 11 17 363 435 429 537 285 | saMkalana pAnA 395 | saMkalana pAnA 391 240 160 240-1 160 830 hAthanoMdha-3 26 2 198 502-3 690 728 957 305 saMkalana pAnA 400 530 430 687 706-7 709 957 247 297 6 27 201 957 478 264 705, 70pa 724 957 957. 957 957 957 pa04 953 | sakalana pAnA 392 491 709 957 724 724 769 119 698 957 957 17 108-9 136 137 137 957 saMkalana pAnA 398 710 454. para 158 322 340 707 642 957 957 901 263 253 283 saMkalana pAnA 401 saMkalana pAnA 393 237 301 424 6 25 295 438 957 685 725 pa29 839 pa42 411 288 57 956 959 saMkalana pAnA 396] 353 783 71.9 ( saMkalana pAnA 399 957 670 142 rapa. 19 212 278 268 33pa 254 380 saMkalana pAnA 402 300 72 2 245 783 180 957 165 959 679 715 272 957 959 959 pa9pa. 776 para9 217 223 785 276 498 718

Page #854
827 pRSTha - AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka saMkalana pAnA 418 15-16 10 437 saMkalana pAnA. 406, 687 957 7pa9 958 811 hAthanoMdha-1 ra5 11 745 958 6 ra1 587 saMkalana pAnA 414 pa17 707 790 958 405 472 36 6-7 6 21 71 ra 72-3 17 saMkalana pAnA 408 497 16-8 10 318 696 957 957 331 957 956 957 11. saMkalana pAnA 403 313 319 14 725 302 saMkalana pAnA 409 13 37 285 371 421 147 78 2 918 330 399 500 959 3pa,72 16,17 44 - 16 313 318 3pa,72 16,17 saMkalana pAnA 41pa 17 saMkalana pAnA 404 40 957 saMkalana pAnA 411 957 19-20 saMkalana pAnA 419 158 ra1 saMkalana pAnA 421 99-102 171-2 739 958 753 958 7pa6 958 saMkalana pAnA 422 700 959 818 hAthanoMdha-ra 70 2 311 953 700 711 773 10 57 9pa9 16 700-1 9pa7 584 760 827 hAthanoMdha-3 548 718 590 323 345 334 377 pa04 800 thinoMdha-1 913 733 47 773 959 saMkalana pAnA 412 saMkalana pAnA 417 957 40 547-9 790 705. 718 57 172 711 64pa. 250 247 957 167 54 35,72 16,17 saMkalana pAnA 405 6 20-1 183 833 1957 764 959 687 36 saMkalana pAnA 413 21-2 16 9 65. 183 71 2 957 957

Page #855
pRSTha 220 94 10 300 352 335 ka 721 2 522 par 125 957 5 279 407 382 klana pAnA 423 957 466 713 318 saMklana pAnA 424 535-7 718 713 957 6 25 840 776 959 718 957 49 935 288 253 156 21 saMkalana pAnA 425 107-8 17 108 17 330 373 165 25 66 3 956 pRSTha ka saMklana pAnA 420 959 21 845 886 897 192 5 2 784 155 6 26 637 641 259 12 14 219 209 603 652 406 561 122 102 783 934 505 721 saMklana pAnA 423 730 199 17 957 957 957 562 26 2 128 725 727 684 saMkalana pAnA dara 128 164 189 305 17 25 6 ra 295 pRSTha 335 83 000 197 10 379 184 554 15 68-9 69 715 AMka * saMklana pAnA 429 58 318 380 17 957 81 5 609 634 616 15.6 462 182 330 194 739 642 743 G 17 17 957 saMkalana pAnA 430/ 391 873 13 21. 592 157 393 366 959 901 958 saMklana pAnA 431 282 239 pRSTha 268 158 756 805 534 694 674 129 531 139 129 140 140 301 320 AMka 211 21 95 hAthanoMdhana saMkalana pAnA 432 118 19 957 19 19 956 337 279 268 313-4 318 957 956 957 saMkalana pAnA 433 232 212 321 saMkalana pAnA 434 306 957 343 397 239 160 267 210 259-60 194 731 957

Page #856
829 AMka aMka pRSTha AMka | pRSTha AMka | sakalana pAnA 435 765 6pa0 959 957 9 29 322 314 264 202 957 957 73 2 703-4 saMklana pAnAM 442 957 729 719 737 957 958 358 3 6 70 250-1 172 36 1 423 ra60 195 53 2 718 saMkalana pAnA 436 561 849 56 5. 728 957 711 957 158 21 147 918 694 957 6 95 957 724 957 saMkalana pAnA 438 7pa6 958 6 94-5 957 706 705 9pa7 748 958 819 hAthanoMdha-ra 447 papa0 688 957 6 97 957 | saMkalana pAnAM 440 698 57 704 957 697 57 674 957 714 957 719 957 77pa. 959 957 438 333 377 779 421 701 957 634--5 875 959 671 159 75 hAthanoMdha-1 783 959 537 718 956 714 saMkalana pAnA. 443 543 233 604 393 490 525 131 142 19 186 60 4pa1 pa69 820 hAthanoMdha-ra 338 390 saMkalana pAnA 439 saMkalana pAnA 441 59 322 saMkalana pAnA 444 311 957 957 57 957 699 727 727 728 pa90 489 708 959 upara 176 341- 2 395 57 830 hAthanoMdha-3 saMkalana pAnA 437 364-5 431 376 4pa4 72 6 957 957 959 371 314 366 171 474 40 846 937 957 959 65 2 731 776 rapa0 170 617 37 959 957 957 658 957 956 918 130 678 765 713 735 335 956 957 147 647 918 957

Page #857
pRSTha 701-2 saMkalana pAnA 445 274 335 957 957 53 613 652 957 925 299 320 685 731-2 * 472 488 16 649 ka 473 11 299 561 398 329 563 485 957 saMkalana pAnI 48) 16 199 271 726 * 371 737 643 se 491 711 558 394 561 gelana pAnA 447 650 665 957 319 *2 727 pRSTha 718 625 65 768 567 643 726 710 722 482 398 saMkzana pAnA 8 957 957 631 498 AMka 957 842 957 959 742 905 957 saMklana pAnA 449 229 254 33 397 491 318 415 361 557 saMkalana pAnA 450 495 665 332 516 422 718 485 448 313 619 672 830 saMklana pAnA 51 4. 51 318 829 pRSTha 416 286 818 439 386-7 411 389 433 518 293 15 738 461 141 saMkalana pAnA 52 510 479 534 537 308 259 C 959 pu ka 158 468 140 14 562 735 51 480 * 249 hAthanoMdha-2 180 510 4 544 473 saMkalana pAnA 453 1 605 19 693 728 957 5 6 29 959 702 2 19 pRSTha 4 ra saMklana pAnA 54| 941 6. du 654 501-2 AMka saMklana pAnA 455 pa 57 21 368 609 21. 530 64.9 958 102 310 957 361 327 183 156 4.69 46 9 234 426 712 736 209 520 720 584 saMkalana pAnA 56 958 958 958 hAthanoMdha-2 hAthanoMdha-3 737 738 183 824 * ra 484 183 425 640 14 530

Page #858
831 pa60 650 335 380 153 723 pRSTha AMka | pRSTha AMka | pRSTha AMka | pRSTha 3 pa94 pa95 447 58-9 17 6 97 957 104 780 193 700 957 4pa1 569 824 hAthanoMdha-3 648 921 704 957 230 146 741 58 saMkalana pAnA 468 451 pa6 9 343 958 585 66 3-4 956 31 ra 957 205 pa95 671 956 714 957 | sakalana pAnA 459 | sakalana pAnA 464 ra01 385 714 57 158 - 21 711 957 76 2 959 231 246 166 71 2 957 723 957 338 389 715 957 727 957 4pa0 pa68 182-3 54 957 saMkalana pAnA 57 450 pa67 saMkalana pAnA 46pa 727 957 73pa. 957 4ra6 530 194 957 728 737 958 530 729 959 957 740 958 470 530 saMklana pAnA 469 742-3 958 saMkalana pAnA 46 0 283 241 813 hAthanoMdha1 754 958 334 379 7pa3-4 958 813 hAthanoMdha-1 772 959 720 957 (826 hAthanoMdha-3 saMkalana pAnA 46 6, 820 hAthanoMdha-2 721-2 957 15. 170-1 704 957 737 958 118 pa9 2 958 582 757 452 pa70 saMkalana pAnA 4pa8 | saMkalana pAnA 462 444 papa1 453 pa00 584 papa1-4 71.8 353 958 770 959 647 709 957 pa81 7pa7 771 959 648 918 57 690 688 saMkalana pAnA 463 | saMkalana pAnA 470 957 690 957 papa0 718 | saMkalana pAnA 467 473 76 6 959 | 774 959 | pa7-8 17 | pa68 748 959 pa90 745 76 1 918

Page #859
pR 174 150 723 428 183 * 32 99 12 462 mAM ka saMklana pAnA 71 130 959 pa 17 5 593 40 29 957 331 317 306 317 489 saMkalana pAnI 72 374 330 305 330 657 saMkalana pAnA 473 442-3 150 516-7 706 saMkalana 5AnA 474 110-1 17 138 19 219 122 156 21 136 19 193 71 614 814 pRSTha saMkalana pAnA 475 642-3 904 399 hAthanoMdha-1 819-20hAthanoMdha-2 * 95 375 7672 772 772 773 184 274 293 AMka 957 959 959 959 959 959 959 218 ra saMkalana pAnA 876 6 6 3 956 327 363 159 21 220 126 229 143 210 71pa 335 537 22 279 716 saMklana pAnA 199 105 957 380 318 198 232 957 832 pRSTha 178 183 AMka saMklana pAnA 478 189 * 254 178 261 198 288 52 295 OM 128 595 177 230 Go 55 11 15 139 47 55 saMkalana pAnA 479 17 3 45 146 17 3 5 19 saMna pAnA 48deg 6 91 957 331 375 368 hAthanoMdha-2 593 819 19 819 90 766 hAthanoMdha-2 22 hAthanoMdha-2 17 pRSTha 11 12 170 504 719 375 8 25 452 727 592 752 750 saMkalanuM pAnA 481 37 69 2 957 959 hAthanoMdha 3 3 280 1037 10 AMka 156 170 18 6 99 5 + OM 766-7 745 saMklana pAnA 482 21 37 17 957 5 959 958 5. 53 766 958 5 55 235 957 '' saMkalana pAnA 483 777 59

Page #860
833 ||pRSTha : AMka | pRSTha AMka 1 paddha AMka AMka 512 rara6-7 325 694 139 3pa7 957 904 saMkalana pAnA 487 414 511 pa68 70 2 748 10 pa90 642-3 393 336 613 pa6 2 18 105 957 6 25 842 17 491 384 810 729 723 700 959 (o. 784 959 (e 4pa0 4pa0 15 pa68 pa68 560 | sakalana pAnA 495 o 168 saMklana pAnA 488 179 6 64-5 729 ( 470 365 432 ra1 | saMkalana pAnA 491 690-1 957 726 957 278 331 374 728 957 702 957 155 956 957 610 957 957 957 957 723 957 489 165 689 713 4 23-4 261- 2 12 pa28 198 701 729 079-80 785 957 959 59 saMkalana pAnA. 496 papa8 saMkalana pAnA 489 719 194 pa71 351 959 pa68 959 915 453 771 4pa0 777 141 957 64pa-6 697 570 772 164 324 saMkalana pAnA 492 753 958 957 128 658 949 3 24 349 324 348 571 313 957 pa91 766 pa9 2 766 upara 959 19 19 saMkalana pAnA 486 708 57 488 654 24 453 957 7 1 38 711 188 ra01 634-5 - 956 * 509 587 pa88 591 [saMkalana pAnA 493 * che. * 12 760 329 958 371 549 718 783 959

Page #861
834 ||pRSTha AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka 651 956 saMkalana pAnA 505 931 57 414. 415-6 513 518 31pa 246 - 1pa6 21 382 318 330 235 157 saMkalana pAnA pa00 617 474 485 733 525 654-5 717 943 548 604 780 441 12 48 2 694 434 534 330. 333 268 211 957 448 pa65. 299 271 4pa1 pa68 722 957 956, 765 959 604 779 818 hAthanoMdha-2 632 957 198 811 hAthanoMdha-1 158 saMkalana pAnA 898 saMkalana pAnA. 503 21 26 2 957 725 1papa 1 28 17 papa4 294 959 718 957 957 707 728 957 715 451 569 759 6 21 241 749 4ra ra 150 sakalana pAnA 501 399 pa00 saMkalana pAnA pa06 4papa-6 pa73 460 958 729 305 957 297 pa86 526 157 233 478 4pa4 29 719 pa73 957 1papa 137 73pa 463 756 434-5 718 410 pa09 6 99 957 699 957 467 602 727 957 16 2 516 706 7pa4 7papa 958 pa68-9 749 saMkalana pAnA para 57 pa95. 958 pa36 957 rara | saMna pAnA 499 958 saMkalana pAnA pa00 246 ra6ra papa3. | saMkalana pAnA 504 198 83 785 959 765 959 449 718 957 330 317 330 167 199 226 2 29 813 957 957 957 277 705 713 501-2 373 689 278 614 477 388 320 728 302 719 336 618 827 | pa10-1

Page #862
835 pRSTha - AMka pRSTha AMka AMka | pRSTha AMka|| 408 744 saMkalana pAnA pa17 789-91 hA.no.-1 15. 689 ra1pa. saMkalana pAnAM pa18 141 15 219 n 219 160 saMkalana pAnA. 508 158 21 808 hAthanoMdha-1. 390 483 pa68-9 749 6 05. 454 pa7ra 957 papa4 718 957 140 695 957 49ra 670 495 677 957 491 780 959 4pa8 584 saMkalana pAnA pa13 959 491 343 397 670 956 439 544 1 21 164 956 421 parapa 30 - 371 138 19 468 saMkalana pAnA pa09) | saMkalana pAnA pa11 435 pa37 | saMkalana pAnA pa15 17 616-7 8 20 747-9 958 649 9rapa 780 284 246 756 958 pa60 957 140 467 pa94 73pa 188 710 957 82 2 hAthanoMdha-ra 535 718 pa25 717 461 331 374 957 393 491 919 819 407 pa06 394 711 9pa7 | saMkalana pAnA pa1ra 958 723 406-7 pa06 711 957 94-5 3pa9 958 | saMkalana pAnA 510 saMkalana pAnA pa16 papa4 718 485. 646 827 hAthanoMdha-3 5 17 6 33 869 | 648 918 | 77 17 1 36 105. 95 17 238 800 hAthanoMdha -1 830-1 hA.no.-3 803 hAthanoMdha-1 179-80 48 saMkalana pAnA pa19 9558 19 957 62 5,89 708 591 38 2 461-2 616 310 956 819 492 957 957 959 959 95.6 765. 95 9 4ra9 363

Page #863
836 Ake. AMka AMka AMka 488 654 957 6 29 6 29 pRSTha AMka | saMkalana pAnA para 829-30 hA.no.-3 824 hAthanoMdha-3 586 670 956 853 855 959 151 saMkalana pAnA pa31 957 saMkalana pAnA para 6 25. 839 631 86 2 617 635 878 953 782 ra30-1 4pa7 6 34 137 785 pa8 2 8ra1 959 724 72pa 378 22 2 2 21 695 871 19 959 15 1 28 1 28 2 24 133 8 57 957 = * 585 76 2 493 672 826 hAthanoMdha-3 818 hAthanoMdha-3 208 98 218 119 671 956 701 335. saMkalana pAnA pa24 481 630 433-4 pa34 688-9 957 190 = * Kaa 207 238 28ra 719 956 saMkalana pAnA pa25 saMkalana pAnA para 1 957 957 96 689-90 pa09 saMkalana pAnA para 378-9 653 939 409-10 410 509 650 927 | saMkalana pAnA pa30 ra che ? 903. saMkalana pAnA pa32 3pa7 417 642 148 918 82 2 hAthanoMdha-3 580 755 956 saMkalana pAnA para 6, 696-7 957 33 490 448 714 722 741 957 957 56 1 959 481 958 365 9158 saMkalana pAnA para upa7 136 785 19 746 407 saMkalana pAnA para 2 833 hAthanoMdha-3 6 05 781 46 3 596 670 956 19 756 700 959 959 pa06 957 17 401 447 772 959 484 958 958 642 510 706 843 pa00 348 pa1ra saMkalana pAnA para3 pa78-79 7papa 411 516 371 414 399 72pa pa00 452 953

Page #864
pRSTha saMklana pAnA 533 644 513 516 528 495 485 414 415 423 397 ka saMklana pAnA 534 499 398 239 3723 714 724-1 314 354 375 287 327 141 185 214-1 da 449 957 957 957 958 453 saMkalana pAnA 535 250 343 19 959 111 2 saMcana pAnA pa36 235-6 257 368 959 6 2 588 766 pRSTha AMka kalana pAnA 536 179-80 4. 3 2 151 19 651 931 956 957 957 saMklana pAnA pa38 956 953 956 316 196 6 62-3 689-90 735 677 75 678 524 269 6 141 309 317 15 673 687 saMkalana pAnA 539 957 957 957 957 957 710 713 686 ra 19 957 957 9 956 957 702 837 pRSTha 726 140 157 146 313 697 726 44 saMkalana pAnA 540 957 503 746 6 6 3 7 AMka 185 66 8 716 723 957 19 1 19 saMkalana pAnA 541 401 501 487-8 438 * 229 Gh? saMkalana pAnA 542 958 956 : 959 956 957 957 135 saMkalanuM pAnA 543 651 543 53 20 143 sena pAnA 544 10 pRSTha 20 465 50 509 560 734 266 777 827 666 AMka saMkalana pAnA pa45 755-6 958 959 512 956 957 157 957 957 959 959 927 413 605 306 234 313 721 185 769 650 10 199 927 100 722 957 959 959 hAthanoMdha-3 saMklana pAnA pa 644-5 913 26 9 213 785 959 saMkalana pAnA 547 96-7 17

Page #865
pRSTha 575-6 6 6 2 688 581 193 365 704 000 000 saMkalana pAnA 548| 227 734 735 754 313 226 754 956 957 757 31 432 957 957 957 139 957 957 958 957 139 358 830 * 956 58 saMkalana pAnA 549 765 959 765 959 771 959 156 21 764-5 959 69 627 686 184 pRSTha 36 139 391 714 765 371 620 5 saMkzana pAnA pa 136 957 2 687 6 * 320 258 379 290 398 631 705 32 188 AMka 527 527-8 528-9 179 959 19 * 957 959 959 831 949 337 190 460 54 498 961. 957 (66 62 saMkalana pazunA papa 318 318 718 755 pRSTha AMka saMkalana pAnA para 957 685 647 saMkalana pAnA papa3 679 41 496 17. 394 saMkalana pAnA 554 135 956 958 174 959 957 63.9 saMklana pAnA 55 6 10 698 780 959 129 957 700 957 632 957 226 674 741 252 784 697 484 * 711 78 581 608 633 957 17 757 386 pRSTha 641 saMkalana pAnA pa 744 63 769 741 567 61.1 4.90 ATha 250 235 897 666 199 751 saMkalana pAnA 557 170 157 959 755 757 959 807 504 807 958 56 959 5 745 569 581 765 12 406 12 saMkzana pAnA paTa 374-5 959 354 411 375 5 6 ma 840 612 770 783 94.9 807 959 959 958

Page #866
|pR AMka saMklana pAnA 559 959 411 956 956 959 959 999 rUpa 66 6 672 364 175 saMksana pAnA pa60 198 212 G 8 261 264-9 15 14 sena pAnA 561 Re-e 1 168 368 207 239 pada 328 2. 282 saMklana pAnA 52 216 391 274 218 271 338 299 273 elana gAnA 563 238 198 211 282 ra1 267-8 pRSTha 246 306 267 3 301 63 AMka saMkalana pAnA 564 209 956 166 299 6h) 122 181 647 710 711 754 17 saMkalana pAnA papa 1 956 15 76 197 283 4 194-5 183 170 80 249 719 66 55 37 saMkalana pAnA 566 55 213 956 183 29 687 saMkalana pAna pa 51. 918 957 957 958 839 pRSTha 219 189 398 6737 363 730 157 169 6 96 685 177 224 618 159 AMka 12 2 6 2 saMkalana pAnA 568 430 957 21 47 957 956 43 132 825 21 418 711 289 52 229 687 711 803 711 * 956 saMjIna pAnA pa 521 957 54 174 143 957 917 hAthanoMdha-1 957 saMkalana pAnA 570 202 87 pR 157 339 179 710 611 800 6 21 833 saMklana pAnA 51 395-6 493 647 918 720 957 325 957 563 732 398 497 260 194 714 957 385 472 726 957 712,715 957 saMklana pAnA 572 957 957 706 751 ra 711 718 516 500 6 AMka 6 75-7 243 1 392 47 957 na pAnA 573 956 167

Page #867
840 pRSTha AMka AMka AMka AkA 3 24 348 612 695. 957 90pa | saMkalana pAnA 182 365 433 804 hAthanoMdha-1 28ra 238 323 345 369 441 332 277-8 492-3 637 618 618 703 885 825 4ra3-4 687 375. 9pa7 pa28 953 957 8 26 | saMkalana pAnA pa80 saMkalana pAnA pa74 74 17 325 957 777 59 72pa 57 774 957 17 309 307 956 605 781 136 1pa6 618 347 618 637 8 rapa 824 888 323 244 saMkalana pAnA 583 469-70 609. 472 613 318 saMkalana pAnA 584 5 25 saMkalana pAnA pa77 956 [selana pAnA 578 75-6 17 613 330 198 4pa4 466 pa1 ra 956 (331 453 26 1 376 38 2 414 671 329 37pa 4 22 41 3 15. pa11 726 57 957 957 saMkalana pAnA parUpa 382 957 saMkalana pAnA pa81 706 72 6 38 2 684 70pa 393 235 72pa 318 pa03 447-8 957 560 pa6 9 953 957 491 157 64 o o 495 789 330. 690 783 613 795 80 2 81 2 799 4pa1 4pa1 o 0 190 610 252 266 446. 484 397 483 370-1 ra99 2 22 219 174 207 315 611 614 611 957 957 729 | saMklana pAnA pa79 287 249 372 449 128 121 291 148 u04 saMkalana pAnA pa85 sikalana pAnA pa3 491 611 800 380 957 957 652 310

Page #868
841 . eka AMka | pRSTha AMka pRSTha eka 957 533 pa34 718 718 721 73 ra 957 saMlana pAnA 588 saMkalana pAnA pa93 saMkalana pAnA pa96 716 957 721 957 6 90 957 72 2 957 725 pa70 upa1 : 178 pa33-4 717 534 686-7 726 pa28 525 717 957 957 72 6 957 711 957 957 957 956 835 61.4 81 ra 610 795 saMkalana pAnA pa86 6 11 800 611 799 pa6 6 740 718 957 718 957 957 718 597 - 6 ra1 598-9 371 saMkalana pAnA pa94 769 733 957 718 957 678 956 732 957 774 957 957 732 957 957 727 957 pa33 718 saMkalana pAnA pa97 487-8 65.1 6 95. 957 313 957 436 pa37 24 ra 161 957 71.-8 953 saMkalana pAnA pa89 957 734 957 756 958 6 93-4 158 695 957 saMkalana pAnA pa90 53 2 718 saMkalana pAnA pa91 j18 6 22-3 837 saMkalana pAnA pa92 957 958 957 830 hAthanoMdha-3 679 saMkalana pAnA 587 17 233 158 719- 20 957 16 6 4papa. pa.7pa. saMkalana pAnA pa98 957 ra7ra ra17 794 hAthanoMdha-1 348 398 953 6 21 833 718 957 703 957 729 957 727 957 3 24 833 saMkalana pAnA pa95 72 2 957 721 957 717 957 957 72 2 957 72 6 957 017 957 724-5. 957 6 23-4 pa29 535. 714 534 647 721 718 318 957 718 918 246 upara

Page #869
842 AMka - AMka | pRSTha AMka saMkalana pAnA pa99 saMkalana pAnA 604 19 337 pRSTha AMka | 820 hAthanoMdha-ra 634-5 875 [ saMklana pAnA 602, 783 887 6 37 888 905 138 320 324-5 331 348 305 774 214 959 600 598 papa1 957 957 353 374 399 292 957 111 637 465 444 721 721 4pa1 621 643 726 155 [ saMklana pAnA 607 584-5 76 1 819 hAthanoMdha-2 766 308 305 10 584 76 1 pa85 76 2 734 953 8 ra8 hAthanoMdha- 3 - 15. 207 95 59 2 pa95 76 6 833 saMkalana pAnA 6 05 saMkalana pAnA 600 6 32 495 678 385 133 337 371 719 138 140 386 447 957 168 31 2 24 13ra 614 812 618 8ra5 919 613 811 618 824 saMklana pAnA 603 224 337 658 648 19 488 19 333 6 90 957 385 957 385 602 949 65 6, 387 471 959 25 56 pa70 570 691 467 pa07 497 467 6 21 6 21 835 804 hAthanoMdha-1 611 165 698 679 602 saMkalana pAnA 608 957 6 93 957 709 957 733 957 7pa4 958 710 720 957 958 317 330 287 249 5 20 500 683 4para 453 603 778 836 740 457 saMkalana pAnA 606 saMkalana pAnA 601 377 pa6 2-3 330 959 332 37ra 839 6 90 palpa pa94 302 767 776 pa96 605. 6 25. | saMkalana pAnA 69 u06 781 284 pa03 30 2 284. 781 pa85 76 2 470

Page #870
843 AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka 305 315 3 24 21 531 718 711 71 ra 71 ra 716 718 957 957 957 957 957 957 957 178 378 4pa9 687-8 957 saMkalana pAnA 620| saMkalana pAnA 610 339 394 959 727 727 957 957 956 732 959 378 674 785 785 377 704 959 4pa9 733 740 753 753 760 732 57 957 958 958 958 958 957 538 958 958 740 958 | para0 710 958 720 957 74 2 958 saMkalana pAnA 615 saMkalana pAnA 612 692-3 957 743 958 159 743 58 761 958 745 958 584 761 pa20, 710 585 76 2 720 57 242 161 71 3 957 828 hAthanoMdha3 64pa 915 saMkalana pAnA 617 764 959 520. 310 394-5 493 720 957 452-3 570 649-50. 325 358 824 hAthanoMdha-3 957 605 781 827 hAthanoMdha-3 saMkalana pAnA 613 pa77 755 649-50 926 826 hAthanoMdha-3 778 958 727 57 744 397 saMkalana pAnA 618 saMkalana pAnA. 614 206 91 364 431 824 hAthanoMdha-3 709 957 6 25 839 364-5 225-6 135 pa20 710 720 957 saMkalana pAnA 619 76 3 959 74 2. 958 520 710 957 57 957 959 957 685 779 6 98 720. 754 740 10 saMkalana pAnA 621 21 70pa 957 819 hAthanoMdha-ra 1pa9 ra1 740 | saMkalana pAnA 611 712 957 958 697 957 377 4pa9 705-6 957 753 958 378 459 431 70 2 957 829-30 hA.noM.-3 830 hAthanoMdha-3 | 588 76 6

Page #871
844 AMka | pRSTha AMka | pRSTha AMka AMka | pRSTha upara 758-9 59 ra52 570 958 174 75 saMkalana pAnA 629 10. | saMkalana pAnA 627 613 808 957 934 8rapa hAthanoMdha-3 36 0 saMklana pAnA 622 508 698 504 319 334 803 hAthanoMdha-1 200 193 71 490 406 659 71 3 16 9 219 337 387 37 1 2 3 38pa pa86 6pa1 489 460 6 28 778 54 851 959 416 781 84 605. 284 169 318 710 70pa 254 178 2 2 2 1 28 upara 176 300 279 397 hAthanoMdha-1 158 246 339 728 957 726 957 141 19 768 959 74 2 958 805 hAthanoMdha-1 772 696-7 959 957 saMkalana pAnA 623 330 957 957 pa94 334 584 761 319 6 39 489 895. 663 956 657 711 727 957 957 saMkalana pAnA 624 sakalana pAnA 626 514-5 704 25-6 11 817 hAthanoMdha-1 128 45 677 pa18 708 17 saMkalana pAnA 628 pa6 6 740 705 957 56 2-3 732 164 6 05 781 652 934 695 57 250 131 282 238 365 432 753 958 4pa8 584 488 729 lpa7 829 hAthanoMdha-3 255 180 pa70 752 | saMkalana pAnA 130 698 957 716 135. 453 pa70 796 hAthanoMdha-1 363 430 448 pa66 454 pa73 selana pAnA 631 371 447 95 17 490 66 2 147 490 468 653 530 185 saMkalana pAnA 625 4 26 476 957 530 752 687 749 958 438 544 799 hAthanoMdha-1

Page #872
845 AMka AMka ka AMka 1pa6 703 373 349-50 449 401 957 358 419 448 606 3pa,72 6 90 17 15 pa66 782 16,17 957 397 213 84-5 703 771 9 343 422 959 | saMkalana pAnA 637 411- 2 511 para6 712 957 727 957 783 959 733 957 581 757 76pa ra01 231 307 3pa,72 17 9pa7 958 957 957 57 957 303 34 156 153 709 702 saMkalana pAnA 635 301 16,17 426 381 15 31.6 465 329 848 409 pa08 959 780 732 saMkalana pAnA 644 85-7 17 957 740 958 018 | saMkalana pAnA. 33 406 . pa05 957 956 959 71-2 95-6 768 352-3 17 408 19 ra6. 140 749 35,72 958 16,17 165 588 717 766 678 956 957 171 40 128 157 saMkalana pAnA 636 210 584 103 119 331 218 ( saMkalana pAnA 638) 700 957 18pa 726 957 727 957 727 957 733 957 pa15 704 957 400-1 501 saMkalana pAnA 640 401-3 501 | saMkalana pAnA 641 404-5 503 209-10 258 714 414 734 219 447-8 318 102 192 957 pa13 957 121 pa60 448 u80 saMkalana pAnA 645 588 76 6 760 370 959 78 2 959 764 959 41 ra pa11 729 957 668 956 588 saMkalana pAnA 634 691 957 435 537 17 372 76 9 959 335

Page #873
846 || pRSTha ke AMka | pRSTha AMka | pRSTha 6 20 832 19 1pa6 157 - che 232 138 10 2 24 230 148 133 ja | saMkalana pAnA 646 410 509 72 3-4 957 695 957 1papa 478 pa8ra 7pa8 4 15. 21 408 21. 385. 471. 1papa. 155. 3pa3 77pa ra 24 959 saMkalana pAnA 653 133 385-6 472 pa89 ( saMkalana pAnA 6pa1 386 780 32 59 959 799 hAthanoMdha-1 734 917 16 77pa 472 472 472 47ra 71.8 papara 386 386 pa3pa. 444 832 108 959 386 4pa9 21 ra 472 233 157 7pa1-2 7pa4 370 958 958 959 485 386 808 hAthanoMdha-1 130 858 7pa6 958 saMkalana pAnA 657 419 | saMkalana pAnA. 54 195-6 689 '957 376 454 Esakalana pAnA 48 21 461 pa89 785 959 | sakalana pAnA papa 684-5 726 957. 358 156 246 641 901 959 467 107 588 766 72 2 957 ( saMkalana pAnA para 640 957 19 896 957 141 691 1pa6 21 158 118 165 17 958 74pa ( saMkalana pAnA 649 10 254-5 - 180 959 137 779-80 785 * 959 601 - 6 20 832 795 hAthanoMdha-1 14 681 | saMkalana pAnA 650 373-4 4pa0 320 957_ saMkalana pAnA 658 pa34 71.8 956 65-6 957 959 196 19 | 803 hAthanoMdha-1 785 999 3 20 139

Page #874
847 pRSTha : AMka | pRSTha AMka | pRSTha AMka | pRSTha AMka 957 saMkalana pAnA 662 318 330 956 saMkalana pAnA 66 8 370 442 694 6 94 305 ra60 957 957 294 194 631 641-2 901 6 37 ( saMkalana pAnA 663 483 531 46 1 728 pa88 959 ( saMkalana pAnA 659 254 189 288 340 pa3ra-3 718 234 - 218 470 61.0 678 956 8ra0 hAthanoMdha-2 194 394 958. siMkalana pAnAM 66 9 u41 131 688 53 2 957 saMkalana pAnA 664 7pa0 718 718 9157 953 698 704 957 337 387 | saMkalana pAnA 677 341 394 6 07 783 958 532 1.8 94 17 96-7 17 139 | saMkalana pAnA 678 78 2 959 414 513 434 534 335 380 335. 21 saMkalana pAnA 66 0 648 918 saMkalana pAnA 665 1. 6 28 2 | saMkalana pAnA 670 339-40 394 341 395 38ra 396 259 pa73 246 301 29 2-3 288 140 601 780 251 saMkalana pAnA 671 6 95. 76 2 959 957 636 882 454 7ra 0 957 saMkalana pAnA 66 1 pa30-1 718 237 157 31pa. 414 pa1 3 747 958 818 hAthanoMdha-2 313 319 819 hAthanoMdha- 2 769-70 6 27 773 959 959 846 158 saMkalana pAnA 666 | saMkalana pAnA 672 pa70- 2 35 3 3pa8 957 420 840 749 u84 6 25. 568 saMkalana pAnA 675 pa72-4 753 | saMkalana pAnAM 679 saMkalana pAnA 66 956 6 7pa 956 317 330 | saMkalana pAnA 676 831 744 535 753

Page #875
848 pRSTha AMka ka AMka pRSTha Aka 4 28 313 sakalana pAnA 691 679 530 956 831 957 314 774 320 32 2 959 6 20 720 189 6 27 327 320 277 277 405. 434 414 336 225. 2 24 pa03 pa34 846 365 388 67ra 956 338 saMkalana pAnA 680 302 285 408 pa06 pa13 670 956 saMkalana pAnA 688 772 959 saMkalana pAnA 694) 679-80 959 630 956 858 755. 734 saMkalana pAnA 681 438 pa42 678 956 45. 958 66 2 956 959 59 770 579 765 765. 771 218 120 56 2 6 07 784 6 14 814 6 25. 840 671. 956 saMkalana pAnA. 695 959 796 959 610 959 184 pa9 778 959 959 503 saMkalana pAnA 689 393 491 641 901 76pa 274 219 6 38 889 6 37 775, 859 pa6 2 729 76 9 959 saMkalana pAnA. 692 725-6 957 61 ra 807 792 6 10. 798 619 830 61.0 796 karapa-6 953 76 1 405 326 345 3pa8 397 129 [ saMkalana pAnA 696 saMkalana pAnA 682 6 27 118 17 saMkalana pAnA 685 185-7 846 957 para 3-4 716 pa6 2 729 2pa 2 23 saMkalana pAnA 686 pa08 698 956 373 | saMkalana pAnA 690 313 saMklana pAnA 693 6 14 814 671 956 814 309 318 309 248 449 ra01 318 330 956 488 141 614 672 286 pa71 upa3 398 498 392 2 28 959

Page #876
849 pRSTha . AMka | pRSTha ka pRSTha Aka Aka sikalana pAnA 002 | sakalana pAnA 709 957 307 783 510 30 2 959 701 70 2 90 287 2pa0 332-3 414 393 956 75 3 956 288 3pa. pa13 491 194 718 486 saMkalana pAnA 697 956 485 665-6 pa71 664 279 667 258 271 231 252 217 218 532 234 956 691 [ saMkalana pAnA 713 6 6 1 956 19 2 1pa ra saMkalana pAnA 003 231 601 334 31 3-4 279-80 486 saMkulana pAnA 310 956 378 pa20 907 391 391 670 416 448 679 321 233 956 956 953 231 643 674 33pa. 733 279 288 , 956 381 ra5ra 749 957 333 497 671 4pa8 764 824 698 saMklana pAnA 699 311-2 316-17 6 05 781 316 325. 383 47pa 580 upapa 569 pa83 959 hAthanoMdha-ra | saMkalana pAnA 714 184 703 957 | saMlana pAnA 706 957 160-3 22 957 957 302 373 saMkalana pAnA 707 saMkalana pAnA 700 1pa9 21 448 775 9159 saMkalana pAnA 715 [ saMkalana pAnA 711 285. 959 302 284 671 956 774 571-2 159 899 21. 641 959 753 956 10 u4ra 416-7 pa31 958 pa20 71.8 677 374 4pa0 saMkalana pAnA 701 448 saMkalana pAnA 108 302 284 373 56 959 458 583 159 694 [ saMklana pAnA 716 957 957 718 saMkalana pAnA 712 pa31 679 956 959 778 491 956 957

Page #877
850 pRSTha AMka AMka | pRSTha AMka AMka 5rka AMka 169 saMkalana pAnA 72 2. 780 4ra9-30 193 saMkalana pAnA 726 959 pa30 37 - 21 158 pa.35 957 10 434 430-1 530 784 12 ekatane pAnA 91 9 533 718 734 957 957 690 957 440 pa47 431 661 530 956 21 694 158 233 371 672 670 956 157 448 957 956 670 730 719 saMkalana pAnA 723 774 959 81-2 16 39 ra 488 959 959 844 [ sakalana pAnA 720 | saMkalana pAnA 727 831-2 hAthanoMdha-3 617 823 201 - ra1. 217 309 308 447 papa8 626 957 957 | saMkalana pAnA 724 957 saMklana pAnA 718 saMkalana pAnA 328 734 703 36 9 77ra 1pa9 707 339 497 4pa 959 959 21 957 39 2 415 51 6 475-6 6 20 803 hAthanoMdha-1, 13 715 957 930 957 232 158 21 463 597 158 (saMkalana pAnA 721 336 384 1pa.6 493 67ra 493 67ra 679 373 449 189 para1 713 670 956 959 614 814 956 saMkalana pAnA. 725 769 959 20 2 959 956 614 814 901 499 - 823 hAthanoMdha-ra ra 65 ra0 6 saMkalana pAnA 729 379-80 46 1 327-8 36 6 329 370 333 374 4pa0 668 956 21 301 saMklana pAnA. 719 371. 282 448 218 376 ra 320 158 1ra 274 710 57 & 532 371 447 310.

Page #878
851 pRSTha : AMka ka AMka pRSTha AMka 408 37pa. 396 332 334 337 339 saMkalana pAnA 730 830-4 hAthanoMdha-1 228-9 142 303 288 133 18 | saMkalana pAnA 731 353 342 38 2 251 347 173 214 386 398 399 saMkalana pAnA 741 285-6 247 3 28-9 368 339 385 6 27 pa30 245 165 315 322 270 348 850 431 431 365 3pa6 224 225 saMkalana pAnA 334 290-1 255 300 277 335 415 133 134 pa93 6 23 saMkalana pAnA 135 328 368 780 463 384 315. 32 2 477-8 saMkalana pAnA 742 346-7 398 420 para3 609 790 225 (saMkalana pAnA 738 362 4 25 369 439 37pa 453 381 465 391 485 4para pa6 9 saMkalana pAnA 739 795-6 hAthanoMdha-1 613 811 351 404 3pa1 405 440 216 113 396 494 1 33 * saMkalana pAnA 736 385 677 saMkalana pAnA 732 22 2 1 28 252 17pa 253 176 253 177 253-4 178 361 4 24 468 278 230 285. 247 285 247 547 425 336-7 495 36 2 293 137 403 saMkalana pAnA 743 321 339 56 319 334 381 465 249 170 27 257 187 210 166 259 19 pa01 917 126 | saMkalana pAnA 74 400 2 20 pa00 507 508 244 163 saMkalana pAnA 73 3 409 408 461 saMkalana pAnA 137 saMkalana pAnA 344 291 2papa 216 115 pa90 2 24 26 9 289 133 3pa6 249 285 170 ra47 321 397 235 339 495 157 304 325

Page #879
pRSTha AMka 293 261 saMkalana pAnA 45 282 302 390 390 raha 371 12 301 303 6 09 609 31 329 647 817 hAthanoMdha-2 829 hAthanoMdha-3 20 314 334 234 322 378 saMkalana pAnI 746 235-6 157 321 339 373 449 440 547 saMkalana pAnA 747 560 16 448 475 805-6 hAthanoMdha 230 286 150 247 saMklana pAnA 748 250 171 pRSTha 275-6 278 291 455 308 456 823 AMka saMkalana pAnA 749 459-60 586 471 12 107 697 26ma che. 302 285 saMklana pAnA 750 304 179 hAthanoMdha-2 223 228 55 566 saMklana pAnA 351 234 201 293 259 620 832 243 1.6 1. 283 241 284 244 300 277 305 293 458 192 361 saMklana pAnA 752 583 65 424 852 pRSTha 680 195 165 AMka EYE hAthanoMdha-1 26ma 282 313-3 27 7 173 251-2 saMkalana pAnA 153 691-2 hAyanoMdha 2 827 828 823 329 257 621 300 hAthanoMdha-3 hAthanoMdha-3 hAthanoMdha-3 hAthanoMdha-2 368 188 833 pa saMkalana pAnA 754 303 287 307 300 380 463 418 521 477 6 21 314 ra 383 335 saMkalana pAnA 755 204 240 317 pRSTha 321 333 370 440 466 346 370 459 100 261-2 saMkalana pAnA upa 6 20 398 444 para 355 253 420 600 AMka 338 376 444 547 saMkalana pAnA 356 414 136 523 500 369 1 406 6 6 3 55 50 343 166 249 '', 217 saMklana pAnA 35 8 461 465 504 956 181 192 saMklana pAnA pa 397 27 170

Page #880
853 | pRSTha - AMka | pRSTha AMka | pRSTha AMka. pRSTha -253 176 337 415. 517 320 328 saMkalana pAnA 76 0 pa25 4 ra ra 540 417-8 420 [ saMkalana pAnA 769 325 357 795 hAthanoMdha-1 437 446 554 6 97 957 4pa8 983 pa20 pa23 3pa8 421 saMkalana pAnA 761 pa04 514 315 315. 317 322 338 6pa1. 323 324 329 341. 387 933 517-8 518-9 708 708 pa4pa 414 439 218 255 1 20 181 217 519 375. 453 saMkalana pAnAM 774 203-pa 89 374 4pa0 saMkalana pAnA 375 saMkalana pAnA 730 400 pa00 4pa.7 58 2 803 hAthanoMdha-1 338 390 pa70 453 6 28 851. saMkalana pAnAM 762 709 636 671 956 371 959 | saMkalana pAnA 363 813 hAthanoMdha-1 822 hAthanoMdha-2 349 400 411 548 156 ra1 218 120 328 368 2 25 134 158 pa08 saMkalana pAnA 76pa 314 322 271 316-7 329 403 pa02 389 479 458 583 saMkalana pAnA 746 45.2 569 203 243 16 2 808 hAthanoMdha-1 saMkalana pAnA 67 809-10hAthanoMdha-1 saMkalana pAnA 68 803-4 hAthanoMdha-1 u06 298 31.4 32 ra 315 3 24 319 334 249 170. 408 36 2 443 374 427 papa0 4pa0 291 saMkalana pAnA 771 804-5 hAthanoMdha-1 805 hAthanoMdha-1 169 35. 304 306 298 323 347 375 348 399 373 448 332 saMkalana pAnA 764 184 pa9 333 376 321 339 saMkalana pAnA 776 250 170 78 198 2 29 144 275 22 2 337 385 788 saMkalana pAnA 772 375 453 393

Page #881
854 AMka | pRSTha AMka | pRSTha AMka AMka 782 959 782 685 783 957 635. 640 654 940 817 hAthanoMdha-2 saMkalana pAnA 377 769 959 830 hAthanoMdha-3 301 282 saMklana pAnA 781 959 776 959 959 780 780 783 783 783 959 959 959 959 776 783 76 9 583 776 959 780 78 2 204 458 768 235 959 959 59 959 959 959 959 959 957 959 959 959 959 782 959 783 780 959 157 959 770 724 76 2 776 76 9 780 | sakalana pAnA 779 792-4 hAthanoMdha-1 257. 187 270 213 776 776 182 782 780 780 769 783 78ra 780 959 959 959 959 959 959 959 959 59 959 959 959 59 959 776 782 78 2 saMkalana pAnA 38 769 776 cha76 959 300-1 658 280 951 | saMkalana pAnA 782 780 959 782 59 959

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