Siddha Hemchandra Shabdanushasanam Part 01

Author(s): Jagdishbhai
Publisher: Jagdishbhai
Catalog link: https://jainqq.org/explore/005769/1

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kalikAlasarvajJa zrIhemacandrAcArya-racita zrIsiddhahemacandrazabdAnuzAsanam anuvAdakAra * paMDitavarya zrI jagadIzabhAI *

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| ahamA. || zrI zaMkhezvara pArzvanAthAya namaH | kalikAlasarvajJa zrI hemacandrAcArya-racita zrIsiddhahemacandrazabdAnuzAsanam svapajJatattvaprakAzikA ja zabdamahArNavanyAsa zrI kanakaprabhasUri. racitanyAsasArasamuddhArasaMvalitam prathamodhyAyaH prathama: pAda: prathamo bhAgaH alluriniiiiii BE Rpha * anuvAdakAra 0 paMDitavarya zrI jagadIzabhAI I. sa. 2013 vi. saM. 2069

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graMthanAma:- zrI siddhahemacandrazabdAnuzAsanam graMthakartA:- kalikAlasarvajJa A. bha. zrI hemacandrasUrIzvarajI mahArAjA anuvAdakAraH- paMDitavarya zrI jagadIzabhAI prakAzaka :- paMDitavarya zrI jagadIzabhAI 8/1644, gopIpurA polIsa cokInI sAme, saMskRti bhavananI bAjumAM, surata. 395001. phona (mo.) 94261 85284 * prAptisthAna roya paMDitavarya zrI jagadIzabhAI vinodabhAI ema. mahetA 8/1644, gopIpurA polIsa cokInI sAme, 8, prasiddhi phleTsa, saMskRti bhavananI bAjumAM, pritamanagara akhADA pAse, pritamanagara bIjo DhALa, surata. 395001. elisabrIja, amadAvAda-380006 phona (mo.) 94261 85284 (mo.) 93275 91919 * prathama AvRtti - I. sa. 2013, vi. saM. 2069 eka nakala - 500 mUlya:- 1200/- (be bhAganA seTanA) << pRSTha - 32 + 375 niH Arthika sahayoga eka caMcalabena choTAlAla velacaMda zAha dhAnerA (hAla surata) mudraka- zrI pArzva komyuTarsa, pa8, paTela sosAyaTI, vallabhavADI sAme, javAharacoka, maNinagara, amadAvAda-380008. phona: 99094 24860. TAIpa seTiMga:- mRgendra zAMtilAla zAha 18/105, vijayanagara hAusiMga kolonI, nAraNapurA,amadAvAda-380013. phona : 98249 para301.

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he zaMkhezvara pArzvanAtha bhagavAna ! kalikAlamAM tamArA sthApanAnikSepAe mArA jIvanamAM je jIvaMta paramAtmAnI khoTa hatI tene pUrI karI che. kadAca tamAruM sAMnidhya mane na maLyuM hota to mArA mATe A kRti jainazAsanane ApavAnuM zakya na banyuM hota. vartamAnamAM cAreya nikSepAomAMthI amArI pAse mAtra nAma ane sthApanA ema be nikSepAo ja vidyamAna che; chatAM paNa A baMne nikSepAo svataMtra rIte paNa mane bhAvanikSepAnI jema ja sahAyaka thayA che, jenI anubhUti meM anubhavI che. kalikAlasarvajJa AcArya bhagavaMtazrI hemacandrAcArya mahArAjAno vartamAnamAM vidyamAna evo saMpUrNa brahabhyAsa huM jainazAsananA caraNe dharI zakuM, tene mATenuM baLa vagere je kAMI apekSita hoya enI apekSA huM ApanI pAse ja rAkhIza. Apano sevaka jagadIza

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sA samarpaNa zrI choTAlAla velacaMda zAha (dhAnerA) zrI caMcaLabena choTAlAla zAha (dhAnerA) pUjya pitAzrI pUjaya mAtuzrI he upakArI mAtA-pitA ! huM janma pachInA eka varasa pachI saMpUrNa apaMga thaI gayo hato. mAruM lAlana-pAlana karavA dvArA bhaviSyamAM Apane koI phAyado thavAno na hato; chatAM paNa I. sa. 1954mAM mahAlakSmI (muMbaI) hospiTalamAM mane dAkhala karIne cha mahinA sudhI mArI sAravAra karAvI. tyArabAda navame varSe mane bhaNavA mATe mUkyo. ApaNI paristhiti evI na hatI ke huM rIkSAmAM bhaNavA jaI zakuM; chatAM paNa tame mane UMcakI-UMcakIne roja skUle laI jatA hatA. Ape B. Com. sudhI mane bhaNAvyo. sattAvana varSa sudhI mArA AnaMdane mATe Ape koI kacAza rAkhI na hatI. he bA ! Aje mArI 60 varSanI uMmare paNa tuM mArI e ja bhAvathI sevA kare che. A badhAno badalo huM tamane kevI rIte ApI zakuM? paramAtmA mahAvIrasvAmIe to devAnaMdA ane RSabhadattane saMyama ApIne mokSamAM mokalyA. mArI pAse evuM sAmarthya paNa nathI ke huM tamAruM A rIte kalyANa karI zakuM, paNa Ape niHsvArthabhAve je paNa jJAna apAvyuM che. tathA Arthika jarUriyAto mATe mArI koI apekSAo nathI rAkhI, enA badalAmAM A sarjanane Aje huM ApanA karakamalamAM samarpita karuM chuM. AnAthI je puNya tathA vizuddhi utpanna thAya tenA dvArA Apa jaldIthI jaldI A saMsAramAMthI chUTakAro prApta karo te ja abhyarthanA sAthe viramuM chuM. Apano caraNacaMcarika jagadIza

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AzIrvacana 1 AzIrvacana kalikAlasarvajJa AcArya bhagavaMta zrIhemacaMdrasUrIzvarajI mahArAjAnI abhUtapUrva racanA eTale zrI siddhahemazabdAnuzAsana ! kAzmIramAM jalaparIkSaNa dvArA A graMtha nirdoSa puravAra thayela. AcArya bhagavaMtazrIe svayaM ja gRhazvAsa sudhInAM saMpUrNa vyAkaraNanI racanA karI che. A graMthano abhyAsa vadhumAM vadhu thAya e nimitte paMDitavaryazrI jagadIzabhAIe bRhavRtti, bRhazyAsa tathA nyAsasArasamuddhAra upara sArI evI vivecanA karI che. temaNe aneka mumukSuone taiyAra karI saMyamanA mArge vaLAvyA che. hamaNAM paNa cAlIsa mumukSuone saMskRta, vyAkaraNa, yoga, nyAya vagere graMthono sacoTa abhyAsa karAve che. A rIte teo jainazAsananI amUlya sevA karI rahyA che. pAlitANAmAM vinitAnagarImAM saMghavI pAnIdevI mohanalAlajI muthA sonavADiyA dvArA Ayojita AdhyAtmika cAturmAsamAM paMDitazrI jagadIzabhAI tathA tamAma mumukSuono svAdhyAyayoga najare jovAno moko maLyo. 'teozrInI AgaLa vAcanA ApavAno avasara Avyo. khUba ja anumodanA thaI. temaNe abhyAsa karAvavAnAM samayamAMthI samaya kADhI A graMtha racavAno puruSArtha karyo tenI ghaNI ja anumodanA. bRhathyAsanAM A vivecanamAM teozrIe pAtaMjalamahAbhASya Adi graMthono sahAro paNa lIdho che. A mahAkAya graMthanI vivecanA karavAno vicAra Avavo jarUrI eTalA mATe haze ke keTalAka svAdhyAyapriya sAdhu, sAdhvI, zrAvaka, zrAvikAo mAtra siddhahemalaghuvRtti sudhI pahoMce che. koIka virala AtmAo ja bRhadvRtti sudhI pahoMce che. paNa bRhazvAsa sudhI pahoMcanArAo to ghaNAM ja alpa hoya che. tenAM be kAraNo che : eka to bRhazvAsa saMpUrNa maLato nathI ane bIjuM jeTalo nyAsa maLe che enI paMktio saMtoSaprada rIte besADI zakAya evo koI anuvAda hAthavago nahoto. AcArya bhagavaMtazrI hemacaMdrAcAryae siddhahemazabdAnuzAsananI racanA karI emAM sAta adhyAya saMskRta vyAkaraNanAM che tathA AThamo adhyAya prAkRta vyAkaraNa saMbaMdhI che. dareka adhyAyanAM cAra cAra pAdo che. Ama, kula batrIsa pAdo che. vartamAnamAM laghuvRtti, madhyamavRtti temaja bRhadvRttinI saMpUrNa TIkA maLe che. paraMtu bRhasyAsanI TIkA to mAtra ATha pAdo upara ja maLe che. e ATha pAdomAM paNa kyAMka kyAMka apUrNa TIkAo ja maLe che. ApaNA kamanasIbe vidharmIonAM AkramaNa ane bhaMDAronI rakSAnAM yogya upAyonAM abhAvane kAraNe jainazAsananuM ghaNuM kharuM AgamasAhitya,

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 darzanasAhitya, karmasAhitya vagere nAza pAmyuM tema vyAkaraNasAhitya paNa nAza pAmyuM. kharekhara ApaNuM keTaluM badhuM durbhAgya ! chatAM paNa "bhAMgyuM bhAMgyuM toya bharUca'' A nyAye ApaNI pAse je paNa che, e "Ocean of Knowledge" che, ene bacAvI laIe toya bhayo bhayo. 2 daherAsaro jUnA thaze to navA zilpIo maLaze, paraMtu jo zruta nAza pAmaze to navA kalikAlasarvajJo ke mahopAdhyAyajIo kyAMthI lAvIzuM ? zrutanAzanuM eka kAraNa anabhyAsa paNa che. jeno abhyAsa ocho thAya che teno mRtyughaMTa vAgavA mAMDe che. paMDitavaryazrI jagadIzabhAIe upalabdha bRhathyAsano abhyAsa vadhe e mATe adbhuta prayAsa karyo che. te mATe tamAma abhyAsuvarga taraphathI sAdhuvAda, amArA khobe khobe AzIrvAda ! paMDitavaryazrIe hAla kArakaprakaraNa upara bRhazvAsano anuvAda cAlu karela che. temanA A mahAna kAryamAM zAsanadevo sahAyaka thAya evAM AzIrvacana... AcAryazrI vijaya guNaratnasUri vinItAnagarI, pAlitANA vi. saM. 2069, zrAvaNa vada 2, tA. 23-8-2013.

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AzIrvAda AzIrvAda saMskRtabhASAnA abhyAsIo mATe Aje kharekhara suvarNayuga cAlI rahyo hoya evuM lAge che. saMskRtanA prAraMbhika abhyAsa mATe to vividha pustako pragaTa thayA ja che, taduparAMta saMskRtanA gahana abhyAsa mATe paNa vivecano pragaTa thavA mAMDyA che. bRhazvAsa e siddhahemavyAkaraNano sarvocca vyAkhyAgrantha che. AvA gahana ane vistRta granthanuM vivecana siddhahema saMskRta vyAkaraNa Adi granthonA adhyApaka paMDita zrIjagadIzabhAInA hAthe thaIne pragaTa thaI rahyuM che, te AnaMdadAyaka ghaTanA che. saMskRtabhASA ane vyAkaraNanA gahana abhyAsa karanArAo A granthono UMDo abhyAsa karI bhASAjJAna, tattvajJAna ane chevaTe mokSapadane pAme e ja AzA, abhilASA, AzIrvAda... 6. vijaya municandrasUrinA dharmalAbha... A graMtharatna ApaNA sudhI pahoMcyo eno saMpUrNa yaza parama pUjya AcAryadeva zrImad vijaya lAvaNyasUrIzvarajI mahArAjAnA phALe jAya che. emano upakAra huM kyAreya bhUlI zakuM tema nathI. A graMtharatnanA nirmANamAM mahAbhASya vagere aneka granthonI sahAya levAmAM AvI che. jenI saMdarbhasUci ahIM ApavAmAM AvI nathI. A graMtharatnamAM TAIpaseTiMga mATe mRgendrabhAI zAMtilAla zAhe je sahakAra Apyo che, temano upakAra huM bhUlI zakuM tema nathI. o hAlamAM kAraka prakaraNa upara bRhazvAsano anuvAda cAlI rahyo che, je banatI tvarAe pragaTa karavAmAM Avaze.

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 siddhahemavyAkaNanI upayogitA Asanna upakArI carama tIrthapati trizalAnaMdana kAzyapagotrIya zramaNa bhagavAna zrI vIra paramAtmAnuM zAsana-dharma lokottara che, kAraNa te dharmatIrthanA sthApaka sarvajJa che, jyAre chAsthiko dvArA sthapAyeluM zAsana-dharma te laukika zAsana-dharma che. lokottara-laukika dharmanA mULabhUta siddhAMtonA sArabhUta rahasyone jANavAM hoya - mANavo hoya - pichANavAM hoya - akSarazaH arthabodha pAmavo hoya to saMskRta - prAkRta vyAkaraNa viSayaka graMthonuM adhyayana karavuM - karAvavuM Avazyaka kartavya bane che. dharmanA mULabhUta siddhAMto paNa saMskRta-prAkRta bhASAmAM AlekhAyelAM che. tethI pUrvakAlIna RSio - maharSio - mahApuruSoe saMskRta-prAkRtabhASAne kendramAM rAkhIne agaNita vyAkaraNonI racanA karI hatI. I.sa. pUrve 350nI AsapAsa pANinI maharSie pANinIya vyAkaraNanI racanA karI hatI. temAM temaNe temanI pUrve racAyelAM apizali-kAzyapa-gArgyu vagere 64 vaiyAkaraNIono paNa nAmanirdeza karyo che. tyAra pachI paNa saMgraha-kAtaMtra-cAndra-vAkyapadIya-vizrAntavidyAdhara-zAkaTAyanabuddhisAgara-sarasvatIkaMThAbharaNAdi vyAkaraNonI racanA thaI hatI. tyAra pachI gUrjarezvara zrI siddharAja jayasiMhanI vinaMtithI kalikAlasarvajJa zrI hemacandrAcArye eka ja varSamAM paMcAMgI zrI siddhahemacandrazabdAnuzAsana nAmanA vyAkaraNanI racanA karI hatI. tenA para 84,000 zlokapramANa bRhadyAsanI racanA paNa kalikAlasarvajo ja karI hatI. temAM temaNe pUrve racAyelA tamAma vyAkaraNo para daSTipAta-vihaMgAvalokana karI temAM thayelI kSatione dUra karyA pachI vyAkaraNanI racanA karI hatI. tethI te vyAkaraNa mukuTasamAna zobhAyamAna banyuM hatuM. kALakrame 84,000 zlokapramANa bRhavyAsa sarvAga saMpUrNa prApta thato nathI. tethI kalikAlasarvajJa zrI hemacandrAcAryanI graMthasarjananI zailIne vaphAdAra rahI temanI ja zailI pramANe apUrNa aMzane paripUrNa karavAno bhagIratha prayAsa zAsanasamrATa pU. A. bha. zrI vijaya nemisUrIzvarajI mahArAjAnA paTTAlaMkAra vyAkaraNavAcaspatizAstravizArada-zAsanaprabhAvaka pU. A. zrI vijaya lAvaNyasUrIzvarajI mahArAjAe karyo. temAM temaNe anya-anya vaiyAkaraNIonA mata-matAMtarono ullekha karI tenA para suvizada carcAvicAraNA paNa karI che. sUtromAM gUMthelA zabdomAMthI kaI rIte sUtrArtha pragaTa karavo?, sUtraracanAnuM rahasya, pUrvasUtranI anuvRtti, anuvartamAnasUtranI nivRtti,

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siddhahemavyAkaraNanI upayogitA 5 ekavacana-bahuvacana Adi karavAnuM kAraNa, udAharaNa-pratyudAharaNa dvArA navA-navA zabdonuM -sarjana - zabdonI vyutpatti - udAharaNa-pratyudAharaNonI sAdhanikA AdinuM khUba ja suMdara zailImAM Alekhana karyuM che. siddhahemavyAkaraNane vizeSe saraLa-sugama-subodha banAvavA mATe samaye samaye anekAneka vaiyAkaraNIoe avasUri-laghuprakriyA-bRhattrakriyA-dhAtumAlA-dhAtupArAyaNa-dhAturatnAkara-hUMDhikA Adi bahuvidha graMthonI paNa racanA karI che. siddhahemavyAkaraNanuM adhyayana-adhyApana vizeSe karavAkarAvavAmAM Ave - vyAkaraNanI vizeSa ruci jAge - vyAkaraNa bhaNavAnuM mana thAya te mATe bRhathyAsanA bhAgone sAnuvAda prakAzita karavAno paMDitavarya zrIjagadIzabhAIno zramasAdhya prayatna prazaMsanIya - anumodanIya - sAdhuvAdane pAtra che. te dvArA anekAneka puNyAtmAo vyAkaraNanA sArA abhyAsI banI AgamAdi anekavidha graMthomAM gUMthAyelA gUDhArtha rahasyone samajI - samajAvI niHsaMdeha paramapadanA bhoktA banI zakaze. vyAkaraNano abhyAsa na karanAra je graMthanuM bhASAMtara chapAyuM na hoya te graMtha suvizada vAMcI zake nahIM. bhASAMtara chapAyuM hoya to jevA zabdomAM chapAyuM hoya tevA ja zabdomAM svIkAravuM paDe. zabdanA arthano sArI rIte bodha pAmI zake nahIM. graMthonuM saMzodhana karatI vakhate kayo pATha sAco ane kayo pATha khoTo, teno nirNaya karI zake nahIM. 'vaiduSya viAtAzrayaM vritavati zrIhemazvandre gurau / '' "zrI hemacandrasUrinuM nirvANa thatAM vidvattA AzrayavihoNI banI gaI." pAMjarApoLa jaina upAzraya, vi. saM. 2069, bhAdaravA sudI 1, tA. 6-9-2013 muni vimalakIrtivijaya

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6 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 siddhahemazabdAnuzAsana va bRhanyAsa kI upAdeyatA DaoN. vijayapAla zAstrI (sAhitya - vyAkaraNAcArya) AcArya evaM adhyakSa (sAhitya - vibhAga ) rASTrIyasaMskRtasaMsthAnam, vedavyAsaparisara, balAhara, nikaTa garalI (kAMgar3A) himAcala pradeza-1771.08. bhAratIya manISiyoM ne zabdajJAnaM, usake sAdhu prayoga va tatpratipAdaka vyAkaraNa zAstra ko aihika kalyANa ke sAtha parama niHzreyasa arthAt mokSa kA bhI sAdhaka mAnA hai - tamakSaraM brahma paraM pavitra guhAzayaM samyaguzanti viprAH / sa zreyasA cAbhyudayena caiva samyak prayuktaH puruSaM yunakti // ( Apizali-zikSArambhe ) isakA bhAva hai ki zabda tattva parama pavitra va buddhiguhA meM sthita hai / vidvAn loga zikSA, vyAkaraNa Adi dvArA usakA samyak jJAna prApta kara ucita prayoga karate haiM / sAdhu rupa prayukta zabda (vAkya-sandarbha) puruSa ko laukika kalyANa va pAramArthika kalyANa (mokSa) se yukta kara detA hai / bhartRhari kahate haiM idamAdyaM padasthAnaM siddhsopaanprvnnaam| iyaM sA mokSamANAnAmajihnA rAjapaddhatiH // (vAkyapadIyam - 1.16 ) arthAt vyAkaraNa siddhisopAna ke parvoM meM prathama padasthAna hai / mokSArthiyoM ke lie vyAkaraNAdhyayanapUrvaka zAstrajJAna evaM dhyAna-sAdhanA dvArA viveka vairAgya kI prApti sarala rAjamArga hai / anyatra bhI kahA hai - vyAkaraNAt padajJAnaM padajJAnAdarthanirNayo bhavati / arthAt tattvajJAnaM tattvajJAnAt paraM zreyaH // I arthAt vyAkaraNa dvArA zabdajJAna hotA hai, usake dvArA zAstroM kA padArthajJAna hotA hai / padArthajJAna se tattvajJAna tathA tattvajJAna se parama zreya arthAt mokSa kI prApti hotI hai / isa prakAra vyAkaraNazAstra

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siddhahemazabdAnuzAsana va bRhazvAsa kI upAdeyatA T mokSamArga kA sAdhaka hai / isilie adhyAtmazAstroM yA mokSazAstroM kA anuzIlana karane vAle bhI pahale "vyAkaraNazAstra kA hI abhyAsa karate haiM / bhAskarAcArya ne kahA bhI hai I tasmAt prathamametadadhItya vidvAn zAstrAntarasya bhavati zravaNe'dhikArI / (siddhAntaziromaNigranthArambhe ) arthAt vyAkaraNa zAstra kA adhyayana karane para hI vyakti anya zAstra ke zravaNa kA adhikArI banatA hai / yadi vyAkaraNa ke binA hI anya zAstroM kA adhyayana kiyA jAe to vaha sandehapUrNa yA anarthapUrNa ho sakatA hai / kahA bhI hai - avyAkaraNamadhItaM bhinnadroNyA taraMgiNItaraNam / bheSajamapathyasahitaM trayamidamakRtaM varaM na kRtm|| arthAt binA vyAkaraNa ke zAstrAntara kA adhyayana karanA, TUTI naukA se nadI pAra karane kA prayAsa tathA apathya ke sAtha auSadha sevana, ina tIna kAryoM ko karane se to na karanA hI acchA hai / ataH kisI bhI zAstra ke nirbhrAnta va spaSTa bodha ke lie vyAkaraNa- jJAna paramAvazyaka hai / isake binA adhyetavya zAstra kA adhyayana saphala nahIM hotA, pratyuta anarthapUrNa hI ho jAtA hai / jaisA ki kahA hai - aMgIkRtaM koTimitaM ca zAstraM nAMgIkRtaM vyAkaraNaM ca yena / na zobhate tasya mukhAravinde sindUrabindurvidhavAlalATe // bhale hI kisI ne koTi zloka parimANa vAlA zAstra kaNThastha kara liyA ho, para yadi vyAkaraNa nahIM paDhA to vaha zAstra usake mukha meM usI prakAra zobhita nahIM hotA, jisa prakAra vidhavA ke lalATa para sindUrabindu | isa prakAra tattvabodha ke lie vyAkaraNajJAna nitarAm anivArya va atIva mahattvapUrNa mAnA jAtA hai 1 bhAratavarSa meM prAcIna kAla se hI vyAkaraNazAstra kI racanA - paramparA rahI hai / vyAkaraNa ke prAcIna racanAkAroM meM ye mukhya mAne jAte haiM - - indrazcandraH kAzakRtstrApizalI zAkaTAyanaH / pANinyamarajainendrAH jayantyaSTAdizAbdikAH // (bopadevakRta-kavikalpadrumArambhe ) isI paramparA meM kalikAlasarvajJa apAravidyArNava- karNadhAra AcArya bhagavanta zrIhemacandrasUrIzvara mahArAja ne 'siddhahemazabdAnuzAsana' nAmaka eka sarvAMgapUrNa, atIva utkRSTa, sunibaddha evaM vizAla

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vyAkaraNazAstra kI racanA kI / AcArya bhagavanta ne apanI alaukika pratibhA se kSarita hotI huI purAtana paramparA ko bahuta hI kuzalatA se apane vyAkaraNazAstra meM sunibaddha kara dI hai| apane samaya meM upalabdha sabhI vyAkaraNoM, uttama vyAkaraNagranthoM kA sUkSma manana, cintana va avagAhana kara sabhI kA sAra saMgRhIta karate hue unhoMne madhukoSarUpa adbhuta vyAkaraNa kI racanA kI thI / isa vyAkaraNa ke Upara 'bRhadvRtti' va 'bRhanyAsa' banAkara apane vilakSaNa vyAkaraNa - prasAda ko abhedya durga rUpa meM sudRr3ha kara diyaa| itanA hI nahIM vyAkaraNa dvArA sAdhita sabhI udAharaNoM va pratyudAharaNoM ko svaracita aitihAsika dvyAzrayakAvya meM prayukta kara itihAsa meM eka abhUtapUrva nidarzana prastuta kiyA hai, jisakI tulanA anyatra nahIM milatI hai| AcArya bhagavanta ke isa virATa kArya ko dekhakara mahAbhAratakAra kRSNadvaipAyana vyAsa kI yaha ukti sahasA smRtipatha para A jAtI hai 8 sarvArthAnAM vyAkaraNAd vaiyAkaraNa ucyate / pratyakSadarzI lokasya sarvadarzI bhavennaraH // - ( mahAbhArata, udyogaparva - 43.36 ) arthAt sabhI arthoM kA vyAkaraNa (vivecanapUrvaka varNana) karane se vyakti vaiyAkaraNa kahalAtA hai| ise nirvacana, prakRti aura pratyaya kA pRthak arthaparaka spaSTIkaraNa karanA hotA hai / yaha saba karane vAlA sampUrNa loka kA pratyakSadarzI hotA hai / ata eva sarvadarzI ho jAtA hai| isI 'sarvadarzI' pada kA bhAva AcArya bhagavanta ke vizeSaNa - 'kalikAlasarvajJa' meM samAhita hai| isa prakAra unakA yaha vizeSaNa anvartha va sarvathA saTIka rUpa meM ghaTita hotA hai / - zatAbdiyoM se jaina paramparA meM AcArya bhagavanta ke isa vyAkaraNa kA abhyAsakrama calatA A rahA hai / vizeSa rUpa se jaina muniyoM kI adhyayanAdhyApana paramparA meM yaha supracalita hai / siddhahemazabdAnuzAsana kI bRhadvRtti ke upara bRhanyAsa kI racanA kara AcArya bhagavanta ne vyAkaraNagraMtha ke abhyAsuoM ke Upara apAra upakAra kiyA hai / unhoMne apane kAla meM upalabdha durlabha sAmagrI va zAstrIya tattvoM ko isameM baDI kuzalatA se gumphita kara surakSita kara diyA hai| AcArya bhagavanta ke isa parama upakAra ke lie saMskRta - jagat sadA-sadA ke lie unakA atIva kRtajJa rahegA / vartamAna kAla meM saMskRta - jagat meM pANinIya vyAkaraNa ke adhyayanAdhyApana kA adhika pracalana hai| pANinIya vyAkaraNa ke kAzikAvRtti Adi vyAkhyAna -granthoM meM aneka sthaloM para vRtti va udAharaNoM ke pATha viparyasta va doSagrasta ho gae haiM, parantu ve sthala siddhahemazabdAnuzAsana meM sarvathA zuddha va nirbhrAnta rUpa meM surakSita haiM / isase pANinIya paramparA ke granthoM ke pAThazodhana va artha - nirdhAraNa meM baDI sahAyatA milatI hai| hamane svayaM aise aneka sthala cihnita kiye haiN| sUtrodAharaNoM ke prayoga ko

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siddhahemazabdAnuzAsana va bRhathyAsa kI upAdeyatA 8 spaSTa karane ke lie to pANinIya vyAkaraNa paDhane vAloM ke lie dvyAzrayakAvya kA anuzIlana parama 'upakAraka hai / bahuta se sthala to aise haiM, jinake prayoga kI jAnakArI ke lie 'dvayAzraya- mahAkAvya' hI ekamAtra zaraNa hai / isa racanA ke lie bhI saMskRta - jagat sadA AcArya zrIhemacandrasUrIzvarajI kA RNI rahegA / bRhannyAsa meM mahAbhASya jaisI zailI meM vicAraNIya arthoM kA baDA hI gambhIra va sUkSma vivecana kiyA hai / siddhahemazabdAnuzAsana paDhane vAloM ke lie yaha bahuta hI upAdeya hai / isakI gambhIratA va prauDhatA ko dekhate hue isakA anuvAda apekSita thA / jaina samAja meM siddhahemazabdAnuzAsana va nAnA zAstroM ke jAne-mAne paNDita zrI jagadIza bhAI (gopIpurA surata - nivAsI) ne yaha kArya bahuta hI prauDhatAM evaM kuzalatA se kiyA hai| pUjya paNDitajI kA atizaya parizrama va vaiduSya vizeSa rUpa se zlAghanIya hai ki unhoMne yaha kaThina kArya kara gujarAtI - bhASiyoM ke lie bRhanyAsa kA adhyayana sugama banA diyA hai| isa divya avadAna (kIrtikara kArya ) ke lie paNDita zrIjagadIza bhAI bahuzaH sAdhuvAda ke pAtra haiM 1 bRhanyAsa meM mahAbhASyagata arthoM kA bhI nirUpaNa hai / ata: unake vivecanA-prasaMga meM samaya-samaya para zraddheya paNDita jagadIza bhAI mujhase bhI vicAra-vimarza karate rahe haiM / isa kArya meM sahayoga karane ke lie mujhe kucha dina taka unake sUrata- sthita AvAsa para rahane kA bhI saubhAgya milA hai| isake atirikta vigata cAturmAsya (saMvata 2068, Azvina mAsa ) ke antarAla meM unake sAtha zrI zatruMjaya tIrtha pAlitANA (gujarAta) meM rahane kA suavasara bhI milA hai| zAstracarcA ke avasara para maiMne dekhA ki paNDitajI kI zailI hai ki jaba taka koI artha pUrNatayA spaSTa na ho jAya, taba taka Apa usake Upara vicAramanthana va granthAvalokana karate rahate haiM / pUrNata: spaSTa hone para hI use lipibaddha karate haiM / ApakI yaha zramazIlatA va tattvagrAhitA vizeSa rUpa se abhinandanIya va vandanIya hai| maiM bhagavAn se prArthanA karatA hU~ ki zraddheya paNDita zrIjagadIzabhAI ko adhikAdhika Arogya, dIrghAyuSya va anukUla avasara pradAna kareM, jisase ve isa kArya ko Age bhI uttarottara utkRSTatA pUrvaka sampanna karane meM samartha ho sake / - haridvAra (uttarAMcala rAjya) tA. 4.7.2013 guruvAra

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 agvAda8nA uddagAze zAstrakAroe manuSyonI saMkhyA 29 AMkaDA pramANa jaNAvI che. AthI jaNAya che ke A lokamAM abajonI saMkhyA pramANa manuSyo janme che ane marI paNa jAya che. A badhA mAnavAmAM koIka virala AtmAo ja potAnI cirasmRti choDI jAya che. A virala AtmAomAM eka nAma 924 varSa pachI Aje paNa vidyApremIo tathA ahiMsApremIone Azcaryacakita kare che... e nAma che, kalikAlasarvajJa zrI hemacandrAcArya... jeonuM nAmasmaraNa paNa lAMbA kALathI saMcita karelA karmone dUra karavA mATe samartha che. A pa. pU. A. bha. zrI hemacandrAcAryajIno janma vi. saM. 114panA kArataka suda 15nA divase dhaMdhUkAnagaramAM thayo hato. A hakIkata sAthe mArI (lekhakanI) hakIkta jaNAvavAnI lAlaca huM rokI zakato nathI. saMvata 204panA kArataka suda 15nA divase navasArI khAte tapovanamAM parama pUjya paMnyAsa zrI candrazekharavijayajI ma. sA. pAse meM A siddhahemavyAkaraNanI zarUAta karI hatI. mArA jIvananA upakArI evA paMnyAsajI ma. sA.e evA AziSa varasAvyA ke jenuM phaLa zrIsaMgha samakSa rajU karatAM Aje huM atyaMta harSanI lAgaNI anubhavuM chuM. saMvata 2033mAM A ja pUjaya paMnyAsajI ma. sA. pAse meM dharmanI prApti karI hatI. tyArathI eka adamya icchA hatI ke huM siddhahemavyAkaraNane bhaNuM ane zAstranA paramArthanI prApti karuM. pUrvajanmanA saMskAroe ja mane A kArya karavA mATe prerita karyo haze. deva, guru ane dharmanI asIma kRpAe Aje mane A phaLa prApta thayuM che. AcArya bhagavaMta zrI hemacaMdrasUri mahArAjAnI uMmara jyAre 9 varSanI hatI tyAre vi. saM. 1154mAM teozrInI dIkSA thaI hatI. evuM paNa saMbhaLAya che ke temanI dIkSA mAtra 5 varSanI uMmare ja thaI hatI. emanA guru zrI devacandrasUrIzvarajI mahArAjAe apavAda tarIke pAhiNI pAse cAMgadevane mAMgIne dIkSA ApI hatI. AvI paraMparAne jainazAsanamAM yAcitaziSya svarUpe kahevAmAM Ave che. jeonA hRdayamAM zAsana hoya che teo ja A jagatamAM avismaraNIya sarjana karIne jAya che. A gujarAtanI dharA upara kumArapALa rAjAnI pahelA siddharAja nAme saMskArapriya rAjavI hato. A rAjA vidvAnono atyaMta cAhaka hato. te samaye prasiddhi pAmelA jainAcArya vIrasUrijI

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anuvAdakanA udgAro 11 tathA tArkikaziromaNI vAdidevasUrijInuM te bahumAna karato hato. mAladhArI hemacandrasUrijI, dharmaghoSasUrijI, vardhamAnasUrijI, somaprabhasUrijI tathA vAbhaTTa jevA vidvAnonA paricayamAM te Avyo hato. AvA vidvAnonI vacce paNa siddharAja jayasiMhe potAnI mahattvAkAMkSAne pUrNa karavA mATe pU. hemacandrAcArya upara potAnI pasaMdagIno kaLaza DhoLyo hato, e ja pU. AcArya bhagavaMtazrInI vidvattAno bolato purAvo che. eka vAra siddharAja jayasiMhe AcArya bhagavaMtazrIne gujarAtanA gaurava svarUpa vyAkaraNa banAvavAnuM sUcana karyuM. AcArya bhagavaMtazrIe A sUcanane vadhAvI lIdhuM. tathA AcArya bhagavaMtazrIe mAtRkArahita vyAkaraNa banAvavAno nirNaya karyo. mAtRkA eTale varNamAlA. dA. ta. , , ... vagere varSo varNamAlA kahevAya che. je vyAkaraNomAM A varSono nirdeza karAyo hoya te vyAkaraNo varNamAlA sahita kahevAze. kAtastra tathA pANinI vyAkaraNa varNamAlA sahita hovAthI mAtRkAsahita kahevAyA hatA. jyAre A AcArya bhagavaMtazrIe varNamAlA (mAtRkA) rahita vyAkaraNa banAvyuM. mahAbhASyamAM kahyuM che ke akSara-samAsnAya e vAphasamApnAya banI jAya che. AthI teoe mAtRkA vargo sahita potAnA vyAkaraNo banAvyA. jaina paraMparAmAM jainendra vyAkaraNa mAtRkA rahita ja hatuM. AthI AcArya bhagavaMtazrIe pUrvanA maharSionI paraMparAne apanAvI mAtRkA rahita vyAkaraNa ja banAvyuM temaja vargono samyapha pAThakrama pUrvenA mahApuruSo pAsethI ja jANavA yogya che evo abhiprAya jaNAvI guruparaMparAne mAnya rAkhI. A hakIkata teoe to sUtramAM jaNAvI che. A vyAkaraNanI racanA vi. saM. 1192 pUrve thaI haze. AcArya bhagavaMtazrIe A vyAkaraNanI racanA karavA mATe kAzmIramAM zAradA (sarasvatIdevIno) bhaMDAra che temAMthI prato maMgAvavA rAjAne vinaMtI karI. rAjAe prato levA mATe pradhAnone mokalyA. AthI pradhAnoe tyAM jaIne zAradA mAtAne prasanna karI. zAradA mAtAe prasanna thaIne pradhAnone vyAkaraNa saMbaMdhI ATha pustako bheTa ApyA. A ATha pustakonI sahAyathI AcArya bhagavaMtazrIe paMcAMgI vyAkaraNanI racanA karI. rAjAe navA vyAkaraNanI prasiddhi mATe paMDitavaryone bolAvyA. keTalAka paMDitavaryoe irSAbhAvathI rAjAne kahyuM ke A to kAzmIramAMthI lAvelA pustakonI nakala che. A vyAkaraNa kharuM to tyAre ja kahevAze ke pANImAM nAMkhavAthI te bhInuM na thAya. te samaye AcArya bhagavaMtazrIe rAjAne kahyuM ke A vyAkaraNanI prAmANikatAnI kasoTI bhale thAo. tyArabAda rAjAe pradhAna vagere nagarajanone laIne A vyAkaraNa pANInA kuMDamAM naMkhAvyuM ane vyAkaraNa leza paNa bhInuM thayuM nahIM. A prasaMgathI rAjA atyaMta prabhAvita thayo temaja jainazAsanano jayajayakAra thayo. bIjuM rAjAe

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12 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 traNa varSa sudhI haMmezA traNaso drama ApI sonAnA akSarathI te vyAkaraNa lakhAvyuM tathA hAthInI aMbADI upara sAmaiyA sAthe saMpUrNa vyAkaraNane potAnA pATanagara pATaNanagaramAM pheravIne teno mahimA vadhAryo. A vyAkaraNanI racanA thaI gayA pachI ene jAheramAM prasiddha karavAnI vidhi je divase thavAnI hatI tenA eka divasa agAu ja irSALue rAjAne Takora karI ke AkhuM vyAkaraNa to taiyAra thaI gayuM che; paraMtu AcArya bhagavaMtazrIe saMpUrNa vyAkaraNamAM tamArI prazasti kyAMya karI nathI. A bAju udghATana saMbaMdhI badhI prato sIlabaMdha pack thaIne rAjAnA bhaMDAramAM pahoMcI gaI hatI. AthI AcArya bhagavaMte rAtre sAdhanA karIne sarasvatI devIne bolAvI. devIe AvIne AcArya bhagavaMtazrIne kahyuM ke Apa rAjAnI prazasti thAya evA 32 zlokonI racanA karo, huM e 32 zlokone tyAM rahelI tamAma pratomAM prakSepa karI daIza. bIje divase AcArya bhagavaMtazrI nizcita banIne rAjAnI sabhAmAM jAya che, jyAre bIjI bAju IrSALuo khuza thatA hoya che. irSALuone manamAM ema hatuM ke hamaNAM jainAcAryanI jAheramAM hAMsI thaze, rAjA emanA upara kopavALA thaze. vyAkaraNanuM jyAre udghATana karavAmAM AvyuM tyAre dareka pratomAM rAjAnI prazasti karanArA 32 zloko prakSepa thayelA hatA. AthI rAjA atyaMta prabhAvita thAya che ane jainazAsanano jayajayakAra thAya che. AcArya bhagavaMtazrIe 32 zloka saMbaMdhI ghaTanA te samaye rAjAne na jaNAvI. kAraNa ke rAjA pratibodha na pAmata ane jainazAsananI prabhAvanA na thAta. pAchaLathI eka vAra jyAre rAjA zAMta hatA tyAre A AkhI ghaTanA AcArya bhagavaMtazrIe rAjAne jaNAvI. pAchaLathI A vAta rAjAne jaNAvavAthI jainazAsanane nukasAna na thayuM. kharekhara ! AcArya bhagavaMtazrI pAse keTalo mArgastha kSayopazama hato, e A ghaTanA uparathI jaNAya che. have ame A vyAkaraNaracanA karatAM je vighna AcArya bhagavaMtazrIne AvyuM hatuM teno eka prasaMga jaNAvIe chIe. A prasaMga vartamAna samayamAM kyAMya prasiddha thayo nathI. amane A prasaMganI prApti zrI zaMkhezvara pArzvanAtha paramAtmAnI kRpAthI thaI che. AcArya bhagavaMtazrI jayAre vyAkaraNanI racanA karI rahyA hatA ane bIjA adhyAyanuM trIjuM pAda cAlI rahyuM hatuM tyAre koIka bAhya vidyAno upadrava Avyo. AthI atyAra sudhI vyAkaraNa saMbaMdhI jeTalI racanA thayelI te badhA ja tADapatronAM TukaDe-TukaDAM thaI gayAM; paraMtu AcArya bhagavaMtazrIne AmAM koIka vipna che, evo khyAla na Avyo. AthI AcArya bhagavaMte potAnI buddhipratibhAthI pharIthI e ja pramANe vyAkaraNanI racanA karI. bIjIvAra paNa pahelA jevuM ja vighna AvyuM. bIjA adhyAyanuM trIjuM pAda cAlI rahyuM hatuM tyAre atyAra sudhInI vyAkaraNa saMbaMdhI racanAnA tamAma tADapatronA TukaDAM thaI gayAM. AthI AcArya

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anuvAdakanA udgAro 13 bhagavaMtane thayuM, Ama kema thAya che? tapAsa karatAM koI kAraNa na jaNAyuM, AthI emaNe sarasvatI devInI sAdhanA karI. eTale sarasvatI devIe pratyakSa thaIne kahyuM ke keTalAka dveSI lokoe be vAra vidyAnA prayogo dvArA ApanI vyAkaraNaracanAne khatama karI che. sarasvatIdevIe te vidyAnA pratipakSI maMtro dvArA salAmatIno upAya batAvyo. AcArya bhagavaMtazrIe maMtro dvArA jagyAne maMtrita karIne trIjI vAra vyAkaraNanI racanAno prAraMbha karyo ane saMpUrNa vyAkaraNanI nirvighna samApti karI hatI. kharekhara ! AcArya bhagavaMtazrInI kevI buddhipratibhA ke pahelA be vAra karelI saMpUrNa racanA emane smRtipathamAM rahI haze, jethI trIjI vAra pahelAnI jema ja vyAkaraNanI racanA karI zakyA. bIjuM be vAra racanAo niSphaLa gaI hovA chatAM adbhuta vairyane dhAraNa karIne vyAkaraNano puruSArtha cAlu rAkhyo. AvA mahApuruSonI dhIraje ja jainazAsanane garimA bakSI che. A mahApuruSa AvI dhIrajanA pratApe jainazAsanamAM virala vibhUti tarIke prasiddha thayA. Aje gujarAtamAM je kAMI dharmanuM astitva che temAM parama pUjaya AcArya bhagavaMta zrI hemacandrAcArya mahArAjAno amUlya phALo che. kharekhara ! A vyakti pratibhAzALI, paropakAraparAyaNa, karuNAmUrti ane paramAtmAnI advitIya sevaka hatI. temaNe vedathI mAMDIne itihAsa, purANa,Ayurveda, Agama, darzanazAstra, vyAkaraNa, koSa, chaMda, sAhitya, jyotiSa, maMtra, yoga, rAjanIti, prAkRta vagere badhA ja sAhityanA mahAsAgarone ulecyAM che. enI pratIti vyAkaraNanA garbhamAM rahelA udAharaNo ane viSayanI mImAMsAomAM joI zakAya che. emanuM sAhitya keTaluM haze enI to ApaNane khabara nathI, paraMtu jeTaluM prApta thAya che enA dvArA emanI mahAnatAno khyAla Ave che. siddhahemazabdAnuzAsana lagabhaga 30 % jeTaluM maLe che tathA kAvyajagatamAM jenI upamA na ApI zakAya evuM triSaSTizalAkApuruSacaritra svarUpa mahAkAvya 32,000 zloka pramANa maLe che. tenI uttamatAnuM varNana karatAM Aje paNa kAvyarasiko atyaMta AnaMda anubhave che. A uparAMta abhidhAnaciMtAmaNIkoSe emane atyaMta garimA ApI che. . emanI racanAomAM emaNe kyAMya paraMparAne uvekhI nathI. emaNe maharSi pANinI ane pataMjaline yAda karyA che. bhUtakALanA vaiyAkaraNIonA RNano svIkAra karyo che. kaviprabhAvaka pa. pU. AcArya bhagavaMta zrI siddhasenadivAkarasUrIzvarajI mahArAjA tathA mahAkavi dhanapAlane paNa teozrI bhUlyA nathI. vAcaka umAsvAtijI tathA pUrvadhara zrI jinabhadramaNikSamAzramaNanI vizeSatAo temaNe kabUlI che. zAkaTAyana ane jainendranA pramANothI potAnI vANIne pratiSThita banAvI che. takSazilA ane kAzmIranI vidyAono gaMbhIra paricaya temaNe gujarAtane karAvyo che. AvI samartha samanvayAtmaka pratibhAnuM jIvaMta citra ApaNane prApta thayuM te kharekhara ApaNuM

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14 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 parama saubhAgya che. emanA graMthomAM evuM adbhuta rasAyaNa che ke, te vAMcatAM jIva kyAreya thAkato nathI ke kaMTALato paNa nathI. emanA graMthonA paricayamAM AvyA pachI evuM lAgyA kare che ke jANe A vyaktimAM pANinI, pataMjali, akSapAda, zaMkara, mammaTa, bhaTTi, vyAsa, kAlidAsa - ema badhAnI ja pratibhAo saMkramita thaI gaI che. emanuM udyamazIla jIvana joyA pachI ApaNI pramatta avasthAothI lajjita thayA vinA rahevAze nahIM. emanA graMthone aneka vidvAnoe mAnya karyA che. abhidhAna ciMtAmaNI ane anekArtha kozano aneka jaina-jainetaroe upayoga karyo che. jainAcArya malayagirisUrijI jevA AgamanA TIkAkArazrIe to emane guru mAnIne abhivAdana karyuM che. emanA guru devacandrasUrijIe temane mATe ''vidyAmmonidhimanthara' vizeSaNa kahyuM che, jeno pAzcAtya vidvAnoe Ocean of knowedge kahIne svIkAra karyo che. emanI vividha racanAomAM pUrve thayelA mahApuruSonI vidyAono vAraso Avyo hoya evuM spaSTapaNe jaNAya che. jainetara vidvAnoe paNa A bAbatamAM emanI prazasti karI che. emanA ja samakAlIna zaivamaThAdhIza, ganDa bhAvabRhaspati jevA mahAvidvAna AcArya bhagavaMtazrInA caraNakamaLamAM vaMdana karatAM kahe che - "caturmAsIt tava padayugaM nAtha ! nikaSA, kaSAyapradhvaMsAt vikRtiparihAravratamidam / idAnImudbhidyannijacaraNanirloThitakale-rjalaklinnairannairmunitilaka ! vRttirbhavatu me // 1 // " he nAtha ! ApanA caraNayugalanI nikaTamAM kaSAyano tyAga karavAthI mane vikRtinA tyAganuM (vikAranA kAraNarUpa kaSAyanA tyAganuM) vrata cAra mAsa paryanta prApta thayuM che. AthI he munitilaka ! jeNe potAnA caraNamAM kaline (kaSAyane) kacaDI nAMkhyA che evA mane have A AvirbhAva pAmatuM vikRti parihAranuM vrata varte che. tethI jaLathI bhIMjAyelA annathI mArI vRttio arthAt abhyantara vikRtino tyAga thavA dvArA have mane dugdhAdino tyAga thAo. kumArapALanI ahiMsA pravartaka sAdhanAnI saphaLatA joIne aneka vidvAnoe pa. pU. A. bha. zrIhemacandrAcAryajInI prazasti Thera Thera karI che. bIjA badhA rAjyonI sarakhAmaNImAM gujarAtamAM vizeSa prakAranA ahiMsAnA saMskAro dekhAI rahyA che tenA mULa kumArapALa rAjA sudhI vistare che. e gujarAte aneka ahiMsApremIone AvA saMskAronA kAraNe ja janma Apyo che. siddhahemavyAkaraNanI racanA AcArya bhagavaMtazrIe kayA samaye karI e bAbatamAM koI cokkasa samaya jaNAto nathI; paraMtu vikrama saMvata 1192nA samayamAM je vakhate pa..pU. A. bha. zrIhemacandrasUrIzvarajI mahArAjAnI uMmara 42 varSanI hatI te samaye thaI haze evuM mAnavAmAM Ave

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15 anuvAdakanA uddagAro che. siddharAja jayasiMha A samayamAM mAlavapati yazovarmA upara jIta meLavIne pATaNamAM padhAryA hatA te samaye rAjasabhAnI vacce zrI hemacandrAcAryae potAnA kavitvapUrNa AzIrvAdathI rAjAne A rIte biradAvyA hatA : bhUmi kAmagavi ! svagomayarasairAsiJca ratnAkara ! muktAsvastikamAtanudhvamuDupa ! tvaM puurnnkumbhiibhv| dhRtvA kalpatarordalAni saralaidigvAraNAstoraNA-nyAdhatta svakarairvijitya jagatIM nanveti siddhaadhipH||1|| he kAmadhenu ! tuM tArA gomayarasathI bhUmi siMcI de, he ratnAkara ! tuM motIothI svastikane pUrI de, he candra! tuM pUrNa kuMbha banI jA, he diggajo ! tame suMDha sIdhI karI kalpavRkSanA patro laI AvIne toraNo raco. kharekhara ! siddharAja jayasiMha pRthvI jItIne ahIM Ave che. A stutithI rAjavI khUba khuza thAya che. rAjA vidyApriya hato. AthI avaMtinA rAjabhaMDAramAM kayA-kayA viSayanA graMtho che. e bAbatamAM paMDitone pRcchA karI. paMDitoe alagaalaga graMthonA nAma ApyA. te sAMbhaLyA pachI siddharAjane thayuM ke mAro deza parAyA zAstro para nabhe che. A sthiti saMskArasaMpanna deza mATe lajjAspada che. zuM ApaNA bhaMDAromAM zabdonI vyutpatti karanAruM zAstra nathI? paMDitoe A bAbatamAM nA kahI. AthI rAjAe paMDitone pUchyuM ke AkhA gUrjaradezamAM evo koNa sarvazAstranipuNa vidvAna che, je A kArya karI zake ? A sAMbhaLIne bhegA thayelA badhAya vidvAnoe zrIhemacandrasUrIzvarajI mahArAjAnuM nAma ApyuM. AthI siddharAja jayasiMhe gurujIne vinaMtI karI ke "he maharSi ! zabdonI vyutpatti karanAruM zAstra racIne amArA manoratha pUrNa karo. ApanA sivAya atyAre A dezamAM A manorathane pUrNa karavA mATe bIjo koI samartha nathI. atyAre ApaNo deza kalApaka ane kAta- vyAkaraNane bhaNe che ane tema chatAMya enAthI joIe evI zabdonI vyutpatti thatI nathI. pANinI vyAkaraNa vedAMga che ema kahIne brAhmaNo anyonI avagaNanA kare che. mATe, __ yazo mama tava khyAti, puNyaM ca muninAyakaH / vizvalokopakArAya, kuru vyAkaraNaM navam // 1 // munIzvara ! tame samagra lokanA upakAranA mATe navA vyAkaraNanI racanA karo, jethI mane yaza maLaze ane tamane khyAti tathA puNya thaze." A ghaTanA uparathI evuM jaNAya che ke A vyAkaraNanI racanA vikrama saMvata 1192mAM thaI haze. AcArya bhagavaMtazrIe eka varSanI mahenatane aMte vyAkaraNanA pAMceya aMgo taiyAra karyA hatAM. pAMca aMgo A pramANe hatA : (1) zabdAnuzAsana, (2) UNAdigaNa sUtro, (3) liMgAnuzAsana, (4) haima-dhAtupArAyaNa, (5) gaNapATha. A vyAkaraNanI adbhuta vizeSatA e che ke badhA ja aMgonI racanA AcArya bhagavaMtazrIe karelI. pANinI vyAkaraNamAM sUtro tathA

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16 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sUtrArthanI racanA pANinImunie karI hatI. sUtro upara pataMjali munie mahAbhASyanI racanA karI hatI tathA sUtromAM adhUrI hakIkatonI pUrti svarUpa vArtikanI racanA kAtyAyane karI hatI. Ama saMpUrNa vyAkaraNanI racanA traNa munionA samUha dvArA thaI hatI. jyAre siddhahemazabdAnuzAsananI racanA AcArya bhagavaMtazrIe ekalapaNe ja karI hatI. emaNe vArtika vagerenI jarUra na paDe evI kuzaLatAthI vyAkaraNanA pAMceya aMgonI racanA karI hatI. jo alaga-alaga mahApuruSo vyAkaraNanI racanA kare to aidatparyAya sudhI pahoMcavuM kaThIna thaI paDe. vyAkaraNanA pAMceya aMgonI racanA A mahApuruSe ekalAe ja karI hovAthI daMparyAya sudhI sahelAIthI pahoMcI zakAya che. A mahApuruSe vyAkaraNanA pAMceya aMgomAM emanA pUrvanA maharSionI sahAya lIdhI hatI. temaNe ajaya, arUNa, kAtya, gauDa, cANakya, durga, devanaMdI, bhaTTI, bharata, vAmbhaTTa, vAcaspati, vAtsyAyana, vaidya, vyADi, zAkaTAyana, kAlidAsa vagere aneka mahApuruSonI sahAyathI siddhahemavyAkaraNane ApaNI samakSa rajU karyuM che. A hakIkatathI ApaNane jaNAya che ke A mahApuruSa keTalA vidvAna haze ! A hakIkatathI vItarAgastotranA TIkAkArazrI prabhAnaMdasUrIzvarajI mahArAjAe AcArya bhagavaMtazrIne "svazAstrapAraMtipArikha:" vizeSaNa ApyuM che te sArthaka che. - Aje ApaNe A mahApuruSanI kRtine anya-anya vyAkaraNanA cAhako sudhI pahoMcADavA zaktimAna thayA nathI. A bhASAMtaranA kartAne jyAre vaidika paraMparAnA vijayapAla zAstrI nAmanA vidvAna puruSa sAthe saMparka thayo tyAre emanA hRdayanA zabdo hatA : "amAro saMpUrNa saMpradAya A vyAkaraNathI aparicita che." teoe mahAbhASyamAM atyaMta vidvattAne prApta karI che. siddhahemazabdAnuzAsanam"nA bRhasthAsarUpI dariyAmAM huM jema-jaima UMDo Utarato gayo tema-tema A mahApuruSanI mahAnatAnI anubhUtio mane thatI gaI, e bAbatamAM huM have jaNAvuM chuM. "vya (siddhahemazabdAnuzAsana) pavitram sarvavidyAnAm dhividyam prajAte " arthAta sarva vidyAone pavitra karatuM evuM vyAkaraNa (siddhahemazabdAnuzAsana) badhI vidyAomAM prakAzI rahyuM che. A jagatamAM je koI zAstra che temAM vyAkaraNazAstra ja evuM che je badhI vidyAone upakAraka thAya che. vyAkaraNa vinA zabdonA arthono yogya bodha prApta karI zakAto nathI. badhA ja jJAno zabdonI sahAyathI pravarte che. AthI zabdomAM sAdhutva nakkI thAya to jJAnamAM satyatA siddha thAya che ane zabdomAM sAdhutvanuM jJAna vyAkaraNa karAve che. jJAna sAthe avibhAjya rIte vAgarUpatA jo viccheda pAme to jIvamAM jJAnarUpa prakAza prakAzita thato nathI. vAgarUpatA badhA ja zilpo, badhI

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anuvAdakanA udgAro 17 ja kaLAo, badhI ja vidyAonA AdhArarUpa che. A vAgurUpatA ja saMsArI janonuM caitanya che ane A saMdarbhamAM vyAkaraNanuM mahattva vadhI jAya che. cAlo, have ApaNe AcArya bhagavaMtazrInA vyAkaraNanI vizeSatAono rasAsvAda mANIe. A AcArya bhagavaMtazrIe prathama traNa sUtronI racanA karIne jainadarzananA abhuta tattvono paricaya karAvyo che. paramAtmAnI sarvoparitA temanA hRdayamAM che, je teozrIe "rama" sUtra dvArA prakAzita karI che. prabhu vinA ApaNe saMpUrNapaNe asahAya chIe. AthI ja prabhunI sarvoparitA ApaNA hRdayamAM prasthApita karavA jevI che. AcArya bhagavaMtazrIe A uddezathI ja sau prathama "" sUtranI racanA karIne vyAkaraNanA aMtima sUtra sudhI "kaIma" sUtrano adhikAra mAnya karyo che. A jagatamAM rahasyabhUta jo koI vastu hoya to te "mam" svarUpa paramAtmA ja che. paramAtmAne prathama sUtramAM namaskAra karavA dvArA graMthakAre paramAtmA pratyenA ahobhAvane prasthApita karyo che. AcArya bhagavaMtazrIe bIjA sUtranI racanA karIne jainadarzananA syAdvAdane jagata samakSa prakAzita karyo che. AnA dvArA evuM jaNAya che ke emanA hRdayamAM prabhu to che ja, paNa prabhunA siddhAMto paNa atyaMta mAnya che. je-je loko ekAMtavAdane apanAve che e loko mATe A sUtra eka navI vicAradhArAne samajavA mATe prerita kare che. syAdvAda eka ja vastumAM judI judI apekSAe aneka dharmone siddha kare che. e dharmo paraspara virodhI paNa hoI zake che. paraspara virodhI dharmo saMbaMdhamAM emaNe brahagyAsamAM eka adbhuta udAharaNa ApyuM che. dAhajavara ane zItajavarathI pIDita evI be vyaktionI vacce agni rahyo hoya to A ja agni dAhajavarathI pIDita vyaktine duHkhanuM kAraNa thAya che tathA zItajavarathI pIDita vyaktine sukhanuM kAraNa thAya che. Ama, eka ja agnimAM virodhI evI be zaktio rahelI che. jo agnimAM sukhane utpanna karavAvALI tathA duHkhane utpanna karavAvALI be zaktio mAnavAmAM na Ave to eka ja agni judI judI be vyaktiomAM anukrame sukha ane duHkhanuM kAraNa na banI zake. e ja pramANe vyAkaraNamAM je svaramAM hRsvavidhi thAya che e ja svaramAM platavidhi paNa thaI zake che. A badhuM sAdvAda vinA saMbhavita nathI. AcArya bhagavaMtazrIe vyAkaraNanA sUtromAM paNa syAdvAdane adUbhuta rIte saMkramita karI dIdho che. tenuM eka udAharaNa have ame jaNAvIe chIe : AcArya bhagavaMtazrI anekAMtavAdane mAnatA hovAthI varSomAM kyAMka vyakti paraka nirdeza karyo che ane kyAMka jAtiparaka nirdeza karyo che. "gauttA: svara:" (1/1/4) sUtramAM "" sudhInA varNonI svarasaMzA karI che. ahIM "sau" pachI tenuM grahaNa karyuM che. AthI vyaktiparaka nirdeza

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18 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 karAyo che evuM AcArya bhagavaMtazrI jaNAve che. have jyAM vyakti paraka nirdeza karAyo hoya tyAM eka ja prakAravALo "gau" svarasaMjJAvALo thaI zakaze. AthI dIrgha svaravALA ""nI ja svarasaMjJA thaze; paraMtu "gauranI svarasaMjJA thaI zakaze nahIM. AthI Duta varNonI paNa svarasaMjJA karavA mATe A sUtranI bRhadravRtti TIkAmAM bahuvacana karavA dvArA skuta saMjJAvALA vargone paNa grahaNa karyA che. " -o-bo-gau saccakSaram' (1/18) sUtramAM jAtiparaka nirdeza karavAmAM Avyo che. have jo jAtiparaka nirdeza karavAmAM Ave to badhA ja prakAranA "mana"nI sabhyakSara saMjJA thaI zakaze. AthI ja ""nI paNa sabhyakSara saMjJA thAya che evuM jaNAvavA mATe bRhadravRtti TIkAmAM AcArya bhagavaMta dvArA koI anya puruSArtha karAyo nathI. je rIte (1/14) sUtramAM bahuvacana lutane grahaNa karavA mATe karyuM che e pramANe (1/1/8) sUtramAM evo koI puruSArtha karAyo nathI. vaLI (1/1/ 8) sUtramAM jAtiparaka nirdeza hovAthI temaja jAtino koI AkAra na hovAthI "va-vyayAt svarUpe :" (7/2/156) sUtrathI varNanA svarUpane batAvanAra "ra" pratyaya paNa thayo nathI temaja vyakti svarUpane batAvanAra tera paNa grahaNa karAyo nathI. pANinI vyAkaraNanA cauda mAhezvara sUtramAM koIpaNa varNano vyaktiparaka nirdeza karavA mATe tAra vagere dvArA puruSArtha karAyo nathI. AthI temanA mate mAtra jAtiparaka nirdeza mAnavAmAM Ave to vyakti paraka nirdeza na mAnavAnA kAraNe je judA judA doSo saMbhave che tenuM nirAkaraNa saMbhavaze nahIM. jema ke vizeSa prakAranA vagereno nirdeza thaI zakaze nahIM. ubhaya pakSanA doSonuM nirAkaraNa vAstavika evA anekAMtavAdane apanAvavAthI ja thaI zakaze. AcArya bhagavaMtazrIe sUtronI racanAmAM ja anekAMtavAdane samAvI dIdho che. AvI buddhipratibhA to koIka virala AtmAmAM ja ghaTI zakaze. je loko syAdvAdane nathI apanAvatA e loko mATe Dagale ane pagale koI eka pakSamAM AvatI ApattionuM nirAkaraNa karavuM atyaMta muzkela thaze. trIjA sUtra "to"mAM AcArya bhagavaMtazrIe pUrvanA mahApuruSonI parataMtratAne mAnya karI che. pote je A graMtha banAvyo che te pUrvanA mahApuruSonI kRtionA AdhAre ja banAvyo che. A sUtranA bRhavyAsamAM AcArya bhagavaMtazrI lakhe che: "tathA vanAm sa 0moDapi tata va jJAtavya: nAsmamanUtanoDagnettAhirUpo vidheya" arthAta vargono samyapha pAThakrama pUrvanA maharSio pAsethI jANavA yogya che, amArA vaDe ahIM pUrvanA mahApuruSonI saMjJAo ja grahaNa karAya che. Ama uparokta paMktio dvArA AcArya bhagavaMtazrIe ziSTa puruSonI paraMparAne paNa mAnya karI che. vaLI A traNeya sUtrono adhikAra vyAkaraNanA aMtabhAga sudhI mAnya karyo che. AcArya bhagavaMtazrIe "tutyasthAnA stha0" (1/1/17) sUtramAM kArya prayatnaH zabdamAM mArca

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anuvAdakanA udgAro 19 vizeSaNa jaNAvIne bAhya prayatnonI bAdabAkI karI che. AcArya bhagavaMtazrIe bAhya prayatna saMbaMdhI vizeSatA potAnA vyAkaraNamAM samAvI nathI. AcArya bhagavaMtazrI A saMbaMdhamAM mahAbhASyakAranI paddhatine anusaryA nathI; chatAM paNa A hakIkatanuM emaNe potAnI bRhavRtti TIkAmAM eka paMkti lakhavA dvArA samarthana karyuM che. emaNe (1/1/17) sUtranI bRhavRtti TIkAmAM lakhyuM che ke 'AAsyagrahaLam vAhyaprayatnanivRttvarthak te hi Asana: (7/4/120) tyaaivopayuSyane / ' ahIM AcArya bhagavaMtazrIe v no tathA t no [ karavA mATe te te sUtromAM sthAnI ane Adezo batAvavA dvArA nirdeza karI dIdho che. dA. ta. vana: m (2/1/86) sUtramAM vaH sthAnI tarIke che temaja m Adeza tarIke che. jyAre pANinI vyAkaraNamAM ane g svarUpa Adezo basanna paribhASAthI prApta thAya che. emanA mate "vano: " dhieto:" (7/3/52) sUtrathI r ane r no vu Adeza thAya che. OM no jvarga artha thAya che arthAt pANinIjI r ane t no varga Adeza kare che. AthI ahIM jijJAsA thaze ke v no varga Adeza thAya to zuM pnA , v vagere pAMceya Adezo samajavAM ? A praznanA anusaMdhAnamAM Asanna paribhASA sahAyaka thAya che. "AsanaM:" (7/4/120) sUtra pramANe sthAnathI, arthathI temaja pramANathI samAna hoya te badhA ja Asana kahevAya che. tyAM bRhavRttiTIkAmAM "pramAvi" zabda lakhyo che. AthI "vi"thI zuM grahaNa karavuM ? enA anusaMdhAnamAM AcArya bhagavaMtazrIe guNathI arthAt prayatnathI karAyela sAdazya paNa levAnuM kahyuM che. Ama to bRhavRttiTIkAnA AdhAre AdithI zuM levuM ? e jaNAI zakata nahIM, A rahasya mahAbhASyanA AdhAre ja jaNAya che. A bAbata AcArya bhagavaMtazrI hemacandrAcAryajIne sahamata che evuM (1/1/17) sUtranI bRhavRttiTIkAnA AdhAre jaNAya che. e paMktio ame "sya prahAm...'' paMkti lakhavA dvArA jaNAvI gayA chIe. AthI pANinI vyAkaraNamAM (7/3/52) sUtra pramANe no ane no [ Asana paribhASAthI ja jaNAI jaze. ahIM r ane no zvAsa svarUpa bAhya prayatna che. AthI bAhya prayatnanI apekSAe samAnatA hovAthI no thAya che. te ja pramANe t ane jUno bAhya prayatna saMvAra temaja nAda che. Ama, baMneno bAhya prayatna samAna hovAthI no [ Adeza thaze. Ama, pANinI vyAkaraNa pramANe r ane no chu Adeza karavAthI paNa Jasanna paribhASAthI anukrame ane r Adeza thaI ja jaze. jyAre AcArya bhagavaMtazrIe sUtramAM gaurava karIne sIdhA ja Adezo batAvI dIdhA che. arthAt (2/1/86) sUtramAM ja kahI dIdhuM che ke no Adeza thAya che ane no r Adeza thAya che. jyAre pANinIjIe sUtramAM Adeza tarIke chu saMjJA jaNAvI ane tyArabAda Asana paribhASAthI anukrame ane r Adezo prApta karAvyA che. Ama pANinIjIe sUtramAM lAghava karIne sUkSma buddhino upayoga karavA mATe preraNA ..

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20 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 karI che. jayAre AcArya bhagavaMtazrIe sUtramAM gaurava karIne pUla buddhi dvArA bodha karAvyo che. ahIM vyAkaraNanI paddhatimAM taphAvata che; paraMtu baMne prakriyAthI iSTa evuM kArya to thaI ja jAya che. AcArya bhagavaMtazrIe varNanI (dhvaninI) utpatti saMbaMdhI saMpUrNa prakriyA Apizali zikSAmAMthI kahI che. e zikSA pramANe kaMThabila vistAra pAme tyAre vivAra nAmano bAhya prayatna thAya che. ane A vivAra prayatnamAM dareka varganA pahelA ane bIjA akSaronuM uccAraNa thAya che. mATe jU ane zno vivAra nAmano bAhya prayatna che. tathA kaMThabila jyAre saMkoca pAme che tyAre saMvAra nAmano bAhya prayatna thAya che. dareka varganA chellA traNa vyaMjanonI utpattimAM saMvAra nAmano bAhyaprayatna hoya che. AthI jU ane saMvAra nAmanA bAhya prayatnavALA thAya che. mATe zAsana paribhASAthI jUno cha ane guno | thaI zakaze. nyAyadarzana zabdane AkAzano guNa mAne che, je hakIkatamAM nathI. zabda kharekhara to gugala svarUpa che. AthI zabda dravya svarUpa siddha thAya che. (1/1/17) sUtranA bRhagyAsamAM AcArya bhagavaMtazrIe anumAna pramANathI zabdane pudgala tarIke siddha karIne vidvAnone Azcaryacakita karyA che. AcArya bhagavaMtazrIe (1/1/17) sUtramAM sthAna zabdanuM gaurava pasaMda karyuM che. jyAre pANinIjIe "tutyapriyatnam sava" (1/19) sUtra lakhIne "thAna" zabda lakhyo nathI. tyAM "sAcce bhavam" e pramANe "mava" arthamAM (6/3/134) sUtrathI taddhitano "rA'' pratyaya karIne vyutpattithI "mA " zabdano sthAna artha thaI zake che evuM kahIne "thAna" zabda grahaNa karyo nathI. A bAbatamAM AcArya bhagavaMta zrI hemacandrAcArya kahe che ke rUDhithI to "mA" zabdano artha mukha ja upasthita thAya che; paraMtu tAla vagere sthAnasvarUpa arthanI pratIti jaldIthI thatI nathI. AthI AcArya bhagavaMtazrIe spaSTa pratipatti mATe "vAstha" zabdano sthAna artha nahIM karIne "thAna" zabdane pRtha grahaNa karyo che. ahIM sUtramAM gaurava karIne bodhane AsAna banAvyo che. Ama to tulya zabda e saMbaMdhI zabda che. AthI "mAsyaprayatna" zabdathI prayatna laI zakAze. tathA tulyatA be vacce ja thaI zakatI hovAthI bIjI vastu tarIke "gasthazabdano taddhitanA pratyaya dvArA sthAna artha karIne sthAna laI zakAze. Ama "zAna" ane "bAyaprayatnamAM tulyatA thaI zakaze ane e tulyatA thavA dvArA svasaMjJA thatI hatI tema chatAM AcArya bhagavaMtazrIe sUtramAM gaurava karyuM che ane "mAsya"no sthAna artha mAnya karyo nathI, tenA saMbaMdhamAM evuM jaNAya che ke mArNa prayatnanA saMbaMdhI tarIke kone levo e bodha ghaNI ja muzkelIthI prApta thaI zake che evuM mAnIne ja AcArya bhagavaMtazrIe sthAna zabdanuM gaurava pasaMda karyuM hovuM joIe.

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anuvAdakanA udgAro 21 pANinI vyAkaraNe bahulatayA veda paraMparAne mAnya karI che. AthI AcArya bhagavaMta zrIhemacandrAcAryae potAnA vyAkaraNamAM kyAMka-kyAMka vaidika paraMparAno paNa samAveza karyo che. dA. ta. "manurnamo..." (1/1/ra4) sUtramAM manu, mam vagere traNa zabdo sAdhu zabdo che, evuM batAvela che. A traNeya zabdanA prayogo vedamAM batAvavAmAM Avela che. vArtikakAre vedanA prayogono samAveza vArtikamAM karyo che. A hakIkatano samAveza AcArya bhagavaMta zrIhemacandrAcAryae "anupara:" tarIke potAnA vyAkaraNamAM karyo che. vedamAM udAtta, anudAtta vagere kAryonI pradhAnatA batAvI che; paraMtu AcArya bhagavaMtazrIe udAtta vagere kAryonI pradhAnatA potAnA vyAkaraNamAM batAvela nathI. "titi" (8/1/28) sUtramAM pANinIjIe kahyuM che ke gatiHA " padathI para jo "tiruMnta". pada Ave to nighAta (jemAM aMtima svara sarvAnudAtta thAya che tene nivAta kahevAmAM Ave che.) prApta thAya che. dA. ta. "godrana parvati" prayogamAM "gona" gatiDakta pada , jyAre "pati" tinta pada . have nam padathI para tiDA evuM parvati pada Ave tyAre tinta padano aMtima svara rU sarvAnudAtta thAya che. AcArya bhagavaMtazrIe potAnA vyAkaraNamAM zA mATe udAtta vagere kAryone samAvyA nathI? te ciMtanano viSaya che. - pANinImunie sUtrAtmaka vyAkaraNa banAvyuM, jyAre maharSi pataMjalie e ja sUtrano sahAro laIne vyAkaraNamahAbhASyanI racanA karI tathA kAtyAyane judAM judAM vArtiko banAvIne badhA ja prayogone kSatirahita siddha karavA prayAsa karyo. A pramANe traNa maharSioe bhegAM thaIne vyAkaraNane paripUrNa banAvavA mATe puruSArtha karyo. pANinI RSi keTalAM mahAna haze ke temanI kRtinuM AlaMbana laIne judAM judAM maharSioe e vyAkaraNane paripUrNa banAvavA mATe prayAsa karyo ! traNa maharSioe (pANinIjI - pataMjalijI - kAtyAyanajIe) bhegAM thaIne kRtine saMpUrNa banAvavA prayAsa karyo. jyAre AcArya bhagavaMta zrI hemacandrAcAryajIe ekalAe ja A traNeyanI kRtione dhyAnamAM laIne paripUrNa vyAkaraNa banAvavAno prayAsa karyo. have ApaNe AcArya bhagavaMtazrI hemacandrAcAryae potAnuM vyAkaraNa kSati rahita bane e mATe kevo puruSArtha karyo ? tenuM eka udAharaNa joIe. pANinIe pote vAkyasaMjJA banAvI nathI. vArtikakAre kAtyAyane) vAkyasaMjJA banAvI che. temaNe vAkyanA lakSaNa mATe be vArtiko banAvyA che. A baMne vArtiko "samarthavidhi:" (2/1/ 1) sUtramAM chApelA che, je A pramANe che : "mArAd sAvyayAvizeSavi vIca" (10) tathA "kriyAvizeSavi " (11) A saMbaMdhamAM badhA ja udAharaNo vAkyasaMjJAnA sUtromAM AcArya ' bhagavaMta zrI hemacandrAcAryae batAvela che. AcArya bhagavaMtazrIe "savizeSaNanuM mAdhyati vImu"

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22 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (1/1/26) sUtra banAvyuM che. A pramANe sauthI vadhAre lAghava AcArya bhagavaMtazrIe karyo che. vaiyAkaraNIo AkhyAtavizeSyaka zAbdabodha mAne che. AthI AkhyAta sivAyanA badhA ja kArako, avyayo vagere vizeSaNa kahevAze. Ama kArako, avyayo vagere badhAMne ja vizeSaNa tarIke mAnIne vAkyasaMjJA banAvI. AnAthI vAkyasaMjJAmAM ghaNuM ja lAghava thayuM. vaLI svataMtra rIte vAkyasaMjJA svIkArIne AcArya bhagavaMtazrIe bahu ja AsAnIthI judAM judAM prayogone kSati rahita siddha karyA. vAkyasaMjJA banAvavAthI 'ovanam panna tava maviSyati" prayogamAM "pavat yu,vimatti' (2/1/ 21) sUtrathI tavano te Adeza nahIM thAya. kAraNa ke "ovanam pava" eka vAkya che tathA "tava bhaviSyati' bIjuM vAkya che. annAdezanA viSayamAM "te, me" vagere Adezo eka vAkyamAM ja thatAM hoya che. jyAre ahIM vAkya bhinna hovAthI "patta" padathI para "tava"no "te" Adeza thaze nahIM. AcArya bhagavaMtazrIe eka "AghyAta"nI eka ja vAkyasaMjJA mAnI che. ahIM '"patta" tathA "bhaviSyati" ema be bhinna '"AghyAta' hovAne kAraNe be vAkya thAya che. AthI "patta"thI para '"tava"no '"te" Adeza thaze nahIM. A pramANe vAkyasaMjJAnA upAyathI ja AcArya bhagavaMtazrIe '"te, me" vagere AdezonI Apattine aTakAvI dIdhI. pANinI vyAkaraNamAM svataMtra rIte vAkyasaMjJA sUtrAtmaka zailImAM karAI nathI. AthI ''ovanam patta, tava maviSyati'mAM je "te" Adeza thavAnI prApti Ave che tene rokavI jarUrI thAya che. ''anuvAttam sarvamapavAno'' (8/1/18) sUtramAM "samAnavAye niSThAtayudhmavasmatAvezA:' svarUpa vArtika (13)no samAveza karyo che. A vArtika pramANe nighAta tathA ''yuSkar'" ane '"asmar'nA AdezanuM vidhAna samAna vAkyamAM karavuM joIe. AthI have 'ovanam pava" tathA "tava bhaviSyati" eka vAkya na hovAthI '"te" Adeza "temayAvevattanasya' (8/1/22) sUtrathI nahIM thAya. Ama ahIM eka ja prayoganI siddhi mATe vArtikano sahAro levA dvArA aniSTanI Apattine aTakAvI, jyAre AcArya bhagavaMtazrIe to eka vAkyasaMjJAnA AlaMbanathI ja badhI muzkelIo TALI dIdhI. '"adhAtuvimahivAvayam arthavannAma' (1/1/27) sUtra dvArA nAmasaMjJA banAvI. AcArya bhagavaMtazrIe vAkyasaMjJA banAvI hovAthI '"dhAtu", "vimavatyanta" ane "vAtsya'nuM varjana karavA dvArA arthavAna evA bAkInA badhAnI nAmasaMjJA karI. pANinI vyAkaraNamAM je 'pratipavi' saMjJA che te ja ApaNI nAmasaMjJA che. pANinIkAre vAkyasaMjJA na banAvI hovAthI pratipavi saMjJA mATe "arthavavadhAtu pratyayaH pratipavim' (1/2/45) e prakAranuM sUtra banAvavuM paDyuM. AthI samAsa vageremAM nAmasaMjJAnI (pratipavinI) prApti thatI nathI. temaja arthavAna evA vAkyamAM nAmasaMjJAnI prApti Ave che. A Apattine TALavA mATe vArtika tathA sUtrano sahAro levo paDyo. (1/2/

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anuvAdakanA udgAro 23 45) sUtramAM "vAsthatiSedhoDarthavasvI" vArtikanI sahAyathI vAkyamAM nAmasaMjJA aTakAvI tathA kRddhita-samAsA' (1/2/46) sUtra dvArA samAsa, kRdanta tathA taddhitAntamAM nAmasaMjJA karI. ATaluM karavA chatAM paNa pANinIkArane strIliMgamAM "DI" aMtavALA temaja "mA" aMtavALAmAM nAmasaMjJAnI prApti to bAkI ja rahI gaI. A Apatti AcArya bhagavaMtazrIne AvatI nathI evuM jaNAvavA mATe temaNe nAmasaMjJAnA sUtra (1/1/27) sUtranI bRhavRttiTIkAmAM eka paMkti lakhI "vimaryanta-varNanAt vADaDavaprityayantiAnA nAmasaMzA mavaceva " Ama AcArya bhagavaMtazrIe vAkyasaMjJAnuM sUtra banAvIne nAmasaMjJAmAM paNa ghaNuM ja lAghava karyuM. temaja badhI ja ApattionuM ekasAthe nirAkaraNa karI dIdhuM. kharekhara pUrvanA mahApuruSonuM AlaMbana laIne AcArya bhagavaMtazrIe keTalI badhI maulikatA ApaNI sAme rajU karI che! eno ahesAsa thayA vagara raheto nathI. emaNe aneka kRtiono sahAro laIne kSatione dUra karavA prayAsa karyo che. temaja bhaviSyanA jIvone saraLatAthI bodha prApta thAya tevA prakArano puruSArtha paNa karyo che. A kharekhara prazasya prayAsa che. AvuM sAmarthya joyA pachI lAge che ke pAzcAtya vidvAnoe emane je "Ocean of Knowledge" vizeSaNathI navAjyA che te sArthaka ja che. "I" tathA "ce". baMne prayogo saptamI vibhakti aMtavALA che. tathA vyAkaraNamAM eka nyAya Ave che. te A pramANe che: 3masthAnanakhatrI cataravyapadezamA" A nyAyathI "kAc+f= ". ahIM je aMtamAM che te duno tathA pratyayano rU baMne maLIne thayo che. have A Adeza jo prakRtine bhajanAro thAya to ple prakRti kahevAze. AthI "stIve" (2/497) sUtrathI napuMsaka nAmamAM nuM hRsva rU thatAM wife thavAnI Apatti Avaze. AvI Apatti na Ave mATe pANinIjIe "kUvo napuMsa pratipasthi " (1/2/47) sUtramAM "pratipatinuM (nAmanuM) hrasva thAya evuM jaNAvavA mATe "prAtipavi' zabdano ullekha karyo. jyAre AcArya bhagavaMtazrIe (24/97) sUtramAM "vastIve nAnaH' e pramANe nAnaH zabda lakhyo nathI. AcArya bhagavaMtazrI kahe che ke saptamI vibhakti aMtavALAmAM adhikaraNazaktinI pradhAnatA hovAthI vibhaktiaMtanI nAmasaMjJA manAze nahIM. mATe ja (2/497) sUtramAM nAnA padanI AvazyakatA nathI. Ama AcArya bhagavaMtazrIe sUkSmabuddhine najaramAM rAkhIne nA pada na lakhIne paNa hrasva nAmanuM ja thAya che, evuM siddha karyuM. jayAre pANinIjIe ATalI badhI vicAranI prakriyAmAM pasAra thavA dvArA mAtra nAmanuM ja hrasva thAya evuM siddha thatuM hovAthI sahelo mArga jijJAsuone batAvyo. Ama pANinIjIe sthUlabuddhivALAne najaramAM rAkhIne sUtramAM ja "pratipasthi " zabda lakhyo. ahIM baMnenA sUtra saMbaMdhI racanA saMbaMdhamAM taphAvata che, prayoga to

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24 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 baMne sUtro pramANe ekasarakho ja siddha thAya che. pANinIjIe "vanoda kuM." (7/3/pa2) sUtramAM sUkSmabuddhi dvArA anukrame ane svarUpa Adezo batAvyA, jyAre AcArya bhagavaMte pUlabuddhivALAne najaramAM rAkhIne (2/1/86) sUtramAM ja ane svarUpa Adezo batAvI dIdhA. ahIM vidvAnone ApoApa ja samajAI jaze ke koNa mahAna che ane koNa mahAna nathI; eno aMtima nirNaya ApI zakAya tema nathI. eka vAta nakkI hoya che ke pAchaLa-pAchaLanI kRtiomAM pUrva-pUrvanI racanAomAM rahelI truTione dUra karavAno prayAsa avazya hoya che. "varIdoDavyayam" (1/1/30) sUtramAM "pravAdu' avyaya batAvela che. A pravAhizno adhvaryu: artha thAya che. adhvaryu eTale yajJa karanAra. Ama to dhvara zabda hiMsA arthamAM che tathA hiMsAnA abhAvane gadhvara kahevAya che. have jo yajJa mULabhUta rIte hiMsAnA abhAvavALo hoya to pachI yajJanA nimitte hiMsA kevI rIte cAlu thaI ? AnA anusaMdhAnamAM evuM vicArI zakAya ke keTalAka lokone mAMsAhAra iSTa hato. A paristhitimAM jo te loko mAMsAhAra kare to dhArmika loko taraphathI emane ghaNuM ja sahana karavuM paDe. AthI e lokoe yajJamAM dhArmikatAnA nAme hiMsA cAlu karI, jethI lokono pratikAra ocho Ave ane potAnI Asaktio paNa puSTa thaI zake. vartamAnamAM paNa jo ahaMkAranA puSTikaraNa mATe ja zAstronI vAtone vikRta rIte rajU karIne ekAMtavAdanuM puSTikaraNa karavAmAM Ave to emAM ziSTapuruSonI saMmati na ja hoI zake. "vAhathoDasarvo" (1/1/31) sUtramAM pazu avyayano manana artha ApavAmAM Avyo che. jemAM "nanA nomam yanti pazu manamAnAH " udAharaNa ApavAmAM AvyuM che. samyagU daSTA rUpathI manana karatAM jIvo lobhane prApta karatAM nathI evo artha uparokta vAkyano thAya che. A saMbaMdhamAM mahAbhASyanA vidvAna evA vijayapAla zAstrI sAthe jyAre mArI carcA thaI tyAre emaNe kahyuM ke pANinI vyAkaraNamAM "tomam" zabdane badale "nodha" prayoga Ave che. bIjA badhA zabdo to upara pramANe ja hatA. te prayogamAM "todha" zabdano koI vizeSa artha jaNAto na hato. AthI zAstrIjIe jyAre ahIM "to mam" zabda joyo tyAre temane atyaMta AnaMda thayo ane emaNe kahyuM ke A "odham" zabda aMgenI aspaSTatA Aje dUra thaI. A ja sUtramAM AgaLa 35 upasarganA judA judA dyotaka arthone batAvavAmAM AvyA che. emAM eka artha "pratiyatna" paNa che. A artha mATe "dhovaca 35hunta" prayoga batAvavAmAM Avyo che. A vAkyanA arthano bodha pANinI vyAkaraNanA "ga: pratiyatna" (2/3/pa3) sUtranI kAzikATIkAmAMthI prApta thayo che. e TIkA pramANe "dhoHstha" zabdanA be prakAranA vigraha che : (1) "dha: 2 3 va". A baMneno samAhAra dvanda samAsa karIne SaSThI ekavacana karavAmAM

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anuvAdakanA udgAro 25 Avaze tyAre artha thaze : 'te iMdhaNa ane pANImAM guNAMtarane utpanna kare che.' ''dhas" zabda s aMtavALo paNa che. jenuM prathamA ekavacana : thaze. tathA "va" zabda pANI arthano vAcaka che. AthI AkhuM vAkya '4: vakSya 3pastute" e pramANe paNa thaI zakaze, jeno artha 'iMdhaNa pANImAM guNAMtarane utpanna kare che.' pANIne jyAre agni para mUkavAmAM Ave che tyAre iMdhaNane kAraNe pANI zIta sparzane choDIne uSNa sparzavALuM thatuM hovAthI upara mujaba kahI zakAya che. A ja sUtramAM AgaLa '"api" avyayanA judAM judAM artho batAvavAmAM Avela che. jyAre pi sAthe na dhAtu Ave che tyAre atti avyaya nah dhAtunA 'bAMdhavuM' arthane prakAzita kare che. ahIM bhUtakRdantano ta () pratyaya lAgIne 'pinaddha" zabda bane che. jeno 'bAMdheluM' e pramANe artha thAya che. have A prayogamAMthI pahelo ane chello akSara kADhI nAMkhavAmAM Ave to '"vina". zabda bAkI rahe che. aMgrejImAM Pin zabda Ave che. je pAnAMone bAMdhavA mATe vaparAya che. AthI ja samajAya che ke aMgrejI bhASA paNa saMskRta bhASA para AdhAra rAkhe che. pANinI vyAkaraNamAM in saMjJAnA judA judA sUtro banAvyA che. 'parezejhanunAsi...' (1/3/2). temanA A sUtra pramANe aSTAdhyAyI, dhAtupATha, UNAdisUtra, gaNapATha ane liMgAnuzAsanamAM uccAraNa karAyelA "anunAsivjha Ja"nI (svaranI) in saMjJA thAya che. dA. ta. pA~ dhAtupAThamAM paN dhAtune anunAsika avvALo batAvela che. par dhAtumAM je chelle Ja svara che te anunAsika av che. tathA A OMnI isaMjJA thAya che. je pramANe (1/3/2) sUtra itsaMjJA mATe banAvyuM che e ja pramANe isaMjJA mATe judA judA cha sUtro banAvyA che. tathA itsaMjJA tarIke prasiddha thayelA varNano lopa karavA mATe 'tasya jovaH" (1/3/9) sUtra banAvyuM che. jyAre AcArya bhagavaMtazrIe itsaMjJA mATe ekamAtra 'aprayoaut'" (1/1/34) sUtra ja banAvyuM che. temaja sUtramAM rahelA t zabdanI AvRtti karIne eka ja it zabdanA be artha karyA che. eka it zabda "saMjJAvAcaka'" arthamAM prasiddha karyo che. temaja bIjo it zabda "dUra thAya che'" tevA arthamAM prasiddha karyo che. Ama bIjA artha dvArA it saMjJAnA varNono lopa karyo che. A pramANe sUtramAM rahelA it zabdanI AvRtti karIne be artha karyA che. tathA bRhazvAsamAM "TuDubInAmAvibhUtAnAm...' paMktio dvArA saMpUrNa dhAtupAThamAM it varNonI samaja kevI rIte prApta karavI tenI adbhuta prakriyA batAvI che. uparokta paMktinuM varNana joyA pachI dhAtupAThanI racanA AcArya bhagavaMtazrInI buddhipratibhA ghaNI UMcAI para che evuM mAnavA protsAhita kare che. A vastuno khyAla to jeo A padArthanuM ciMtana ka2ze teone ja Avaze. Ama AcArya bhagavaMtazrIe A eka ja sUtra dvArA itsaMjJA batAvIne buddhinI sUkSmatAnI vidvAnone pratIti karAvI che.

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26 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 " tyA sAva" (1/1/39) vagere cAra sUtra saMbaMdhI pUjaya AcArya bhagavaMtazrI hemacandrAcAryajIno bRhavyAsa maLato nathI; paraMtu AcArya bhagavaMtazrInI sUtra tathA brahavRttiTIkA temaja saMkhyA saMbaMdhI kAryonA vividha sUtronA AdhAre kaMIka anuprekSA ahIM rajU karuM chuM. AcArya bhagavaMtazrIe A (1/1/39) sUtrane atidezasUtra banAvyuM che. Ama karavA dvArA temaNe kRtrima evA "ti" ane "tuM" aMtavALA zabdone saMkhyA jevA siddha karyA che. tathA je rUDhithI saMkhyAvAcaka zabdo che teonI saMkhyAsaMjJA na karI tyAM mAtra pUrvanA mahApuruSone anusarIne prasiddha evA saMkhyAvAcaka zabdone ja grahaNa karyA. A saMbaMdhamAM abhiprAya emaNe "to " sUtramAM ja ApI dIdho hato. "to" sUtramAM temaNe kahyuM hatuM ke saMkhyAsaMjJAnI siddhi zAstrane jANanArAo pAsethI thAya che. have A sUtra jo saMjJAsUtra tarIke banAve to mAtra "ti" ane "atu" aMtavALuM nAma ja saMkhyA saMbaMdhI te te sUtronA kAryomAM laI zakAze; paraMtu rUDhithI prasiddha evA saMkhyAvAcaka zabdone te te sUtromAM samAvI zakAze nahIM. pANinI vyAkaraNamAM "vahuvatuti sA " (1/ 1/23) A pramANe A sUtrathI saMkhyAsaMjJA siddha karI che. AthI ghaNI badhI Apattiono avakAza rahe che, jenuM varNana ame (1/1/39) sUtramAM karela che. jijJAsuone e sUtrano abhyAsa karavAthI e badhuM ja khyAlamAM AvI zakaze. prathama adhyAyanA prathama pAdanA 38 sUtro saMbaMdhI bRhasthAnA AcArya bhagavaMtazrIno maLe che. A bhASAMtara karanAre jyAre A nyAsa joyo tyAre evuM jaNAyuM che ke emaNe emanA pUrvanA maharSione saMpUrNa nyAya Apyo che. jyAM jyAM kaMIka vizeSatA jaNAvavAnI jarUra lAgI che tyAM tyAM temaNe potAnI buddhipratibhA dvArA maulikatAne rajU karI che. vAkyapadayamAM bhartuharie eka zloka lakhyo che. je A pramANe che : "prajJAM vivekaM labhate bhinnairAgamadarzanaiH / kiyad vA zakyamunnetuM svatarkamanudhAvatA // 1 // " judA judA Agamo ane darzanIvaDe prajJAne zuddhi prApta thAya che. potAnA siddhAMtane ja anusaravAthI keTalo utkarSa sAdhI zakAze? anya pakSanA khaMDana karavA dvArA mAtra potAnA ja pakSane anusaranAra bahu vikAsa prApta karI zakatA nathI. AnaMdaghanajI mahArAjA paNa naminAtha prabhunA stavanamAM jaNAve che ke "SaDradarisaNa jina aMga bhaNIje.." A paMktino abhiprAya paNa evuM ja kahe che ke chae darzano jinezvaranA zAsananA aMgo che. AgaLa A zloka pachInA zlokamAM bhartuhari A pramANe jaNAve che : "tattadutprekSamANAnAM purANairAgamairvinA / anupAsitavRddhAnAM vidyA nAtiprasIdati // 1 // ".

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anuvAdakanA udgAro prAcIna AgamonI madada vinA potAnI meLe ja te te kalpanAone karanAra tathA prAcIna AcAryonA matonI abhyAsarUpI sevAne nahIM karanArAone vidyA atyaMta prasanna thatI nathI. A lekhakane pahelA pAdanuM bhASAMtara karatAM karatAM jaNAyuM che ke AcArya bhagavaMtazrInA jIvanamAM uparokta zloko jANe ke svabhAvarUpa banI gayA hatA. te te sthAnomAM pUrvanA mahApuruSonI kRtionuM AlaMbana laIne potAnI zreSTha kRtinuM sarjana emaNe vizva samakSa mUkyuM che. huM mAruM ahobhAgya samajuM chuM ke A graMthanA nimitte ja mane AcArya bhagavaMtazrInA saMskAronA vArasAmAM UMDA UtaravAnI uttama taka prApta thaI che. A kRtinuM sarjana mane ane bIjAone AtmakalyANanI prApti karAvavA dvArA anahada upakAra karanAruM thAya tevI huM parama kRpALu paramAtmAne prArthanA karuM chuM. A bhASAMtaranI zarUAta saMvata 2065mAM jeTha suda-5 guruvAra, tA. 28-5-2009nI savAre 11-45 kalAke sUrajamaMDana pArzvanAtha dAdAnI bhakti karIne mumukSuonI hAjarImAM atyaMta ullAsa sAthe karela hatI. A graMtha cAlu karavAmAM eka preraNAe mane atyaMta utsAha Apyo. tA. 21-5-2009nA divase aMjanazalAkA karAvela mArA naminAtha dAdAno praveza meM umaravADI pArzvanAtha jinAlayamAM karAvyo hato. tathA e arasAmAM (samayamAM) gopIpurA nemubhAInI vADI upAzrayamAM pU. zAsanasamrATa nemisUrIzvarajI mahArAjAnA samudAyanA somacaMdrasUrIzvarajI mahArAjA birAjamAna hatA. tyAM temane vaMdanArthe javAnuM thayuM. te vakhate tyAM zrIcandrasUrIzvarajI mahArAjA (jeozrInI AcArya padavI A prasaMga banyA pachI thaI hatI) birAjamAna hatA. temaNe mane sUcana karyuM ke jagadIzabhAI tamArI pAse siddhahemazabdAnuzAsanano ATalo sarasa bodha che to bhaviSyanI peDhI mATe kaMIka evI kRtinuM sarjana karo jethI 500 varSa pachI paNa loko AcArya bhagavaMtazrIne yAda kare. temaNe koIka sArI paLe A sUcana karyuM ane mane temAM AgaLa vadhavAno utsAha prApta thayo. tyArabAda vakhatovakhata emanI preraNA maLatI ja rahI. vyAkaraNa cAlu karyA pachI mArA pitAzrInI bimArI AvI ane TUMkI mAMdagImAM ja teo A duniyAmAMthI vidAya thayA, temanI preraNAe tathA mArA pratyenA atyaMta AdarabhAve mane A kAryamAM AgaLa vadhavAnuM baLa ApyuM. mArA bApujInuM avasAna tA. 14-10-2009nA divase thayuM. tyArapachI 28-10-200thI pAlitANA cAra mahinA mATe navvANuMyAtrAmAM rahevAnuM thayuM. tyAM pa. pU. A. bha. zrI candraguptasUrIzvarajI mahArAjAnA ziSya yazojitavijayajI mahArAjAnA dIkarA mahArAjanI (1/1/2) sUtramAM sahAya prApta thaI. tyArapachI eka mumukSune bahu moTuM vighna AvyuM. A vighna ghaNuM lAMbuM cAlyuM. thoDA vakhata pachI huM paNa moTA vipnamAM phasAyo. paraMtu zrI AdIzvara dAdA ane chelle zrIzaMkhezvara dAdAnI asIma kRpAthI lAMbuM vighna paNa aMte dUra thayuM.

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28 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 AvA vikaTa kALamAM paNa A graMtha lakhavAno utsAha ocho na thayo. tarkasamrATa pa. pU. A. bha. zrI jayasuMdarasUrIzvarajI mahArAjAnI (1/1/1) tathA (1/1/2) sUtramAM ghaNI ja sahAya prApta thaI. himAcala pradezamAM garalI(kAMgaDA)mAM rahIne rASTrIya saMskRta saMsthAnamAM abhyAsa karAvatA DaoN. vijayapAla zAstrInI sahAyane to huM kyAreya bhUlI zakIza nahIM. Teliphona upara ghaNIvAra to kalAka-kalAka sudhI emanI sAthe te-te paMktionI carcA thAya. ema karatAM karatAM agamya paMktiono bodha emanA dvArA prApta thayo. eka vAra himAcala pradezathI emane surata bolAvyA. ane lagabhaga daza divasa sudhI roja cha-cha kalAkanI mITIMgo cAlI. pAlitANAmAM paNa teo 1 mAsa mATe AvyA hatA. ema emanI pAsethI mahAbhASyanA AdhAre zabdAnuzAsanano abhuta bodha prApta thayo. keTalIka agamya paMktiono bodha divaso sudhI ciMtana karavA chatAM thato na hato. evI paMktiono bodha karAvavA mATe zrIzaMkhezvara dAdAe tathA sarasvatIdevIe mArI upara asIma kRpA karI. chelle chelle haridvAramAM bAbA rAmadevanA AzramamAM javAnuM thayuM. tyAM bAbA rAmadevanA (yogAcAryanA) guru pradyumnAcArya pAsethI paNa sahAya prApta thaI. A. zrI vijaya OMkArasUrIzvarajI ArAdhanAbhavana, A. zrI vijaya rAmacandrasUrIzvarajI ArAdhanAbhavana tathA A. zrI vijaya nemisUrIzvarajI mahArAjAnA jJAnabhaMDAronA TrasTIgaNano upakAra huM bhUlI zakuM tema nathI. A samagra kArya daramyAna pa. pU. A. bha. zrIguNaratnasUrIzvarajI mahArAjA tathA pa. pU. A. bha. zrImunicandrasUrIzvarajI mahArAjAnI paNa sahAya te te vakhate prApta thaI che. A samaye paramapadamAM rahIne abhyAsa karatA mumukSu bahenonA upakArane (zrutasevAne) huM bhUlI zakuM tema nathI. kadAca e bahenoe lakhavA vagere dvArA mane sahAya na karI hota to huM A pustaka bahAra pADI zakata nahIM. zAstrapATho zodhI ApavA mATe paNa e baheno mane ghaNI ja sahAya karI che. aMtamAM je je upakArI Aje mane yAda nathI AvyA teono paNa huM kharA hRdayathI AbhAra vyakta karuM chuM... prAMte, prastuta bhASAMtara daramyAna koIpaNa sthAnamAM mArA matidoSane kAraNe graMthakArazrI AcArya bhagavaMta zrI hemacandrasUrIzvarajI mahArAjAnA Azayaviruddha ke jinavacana viruddha kAMI paNa nirUpaNa thayuM hoya tenuM huM mana-vacana-kAyAthI mithyAdukRta mAMguM chuM. samakita baMgalo, pAlitANA, li. paM. zAdIzabhAI choTAlAla zAha vi. saM. 2069, bhAdaravA suda 11, tA. 15-9-2013. (hIrasUri ma. sA. svargArohaNa dina)

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anukramaNikA 29 hA anukramaNikA ) krama | sUtrAMka = che $ $ # # # $ $ + sUtra arham siddhiH syAdvAdAt lokAt tA: svara: ekadvitrimAtrA husvadIrghaplutAH anavarNA nAmI lRdantAH samAnAH eaioau sandhyakSaram aM aH anusvAravisargoM kAdirvyaJjanam apaJcamAntastho dhuTa paJcako vargaH AdyadvitIyazaSasA aghoSAH anyo ghoSavAn yaralavA antasthAH aM aHXka)(pa zaSasAH ziT tulyasthAnA''syaprayatnaH svaH syaujasamauzasTAbhyAmbhisGebhyAmbhyasGasibhyAmbhyasGasosAmDyossupAM trayI trayI prathamAdiH styAdivibhaktiH tadantaM padam nAma sidayvyaJjane naM kye 1/1/1 1/1/2 1/1/3 1/1/4 1/1/5 1/1/6 1/1/7 1/1/8 1/1/9 1/1/10 1/1/11 1/1/12 1/1/13 1/1/14 1/1/15 1/1/16 1/1/17 patrAMka 1 thI 34 34 thI 83 83 thI 105 106 thI 138 138 thI 158 158 thI 164 164 thI 166 166 thI 170 170 thI 174 174 thI 181 181 thI 182 182 thI 184 184 thI 191 191 thI 193 193 thI 195 195 thI 201 202 thI 239 $ 1/1/18 1/1/19 1/1/20 1/1/1 1/1/22 239 thI 248 249 thI 251 251 thI ra60 260 thI 268 ra69 thI 273 . 21.' 22. |

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30 krama 23. nastaM matvarthe 24. | manurnamoo ti vRttyanto'sa 25. 26. 27. 28. sUtra savizeSaNamAkhyAtaM vAkyam adhAtuvibhaktivAkyamarthavannAma zirghuT zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sUtrAMka 1/1/23 1/1/24 1/1/25 1/1/26 1/1/27 1/1/28 patrAMka 273 thI 280 281 thI 282 282 thI 295 295 thI 316 316 thI 371 371 thI 375

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// zrI zaMbhezvarapArzvanAthAya namaH // // aiM namaH // kalikAlasarvajJa zrIhemacandrasUrivaDe racanA karAyela zrIsiddhahemacandrazabdAnuzAsanam prathamo'dhyAyaH [ svopajJatattvaprakAzikAbhidhabRhadvRttisvopajJatattvaprakAzikAprakAza-zabdamahArNavanyAsa (bRhanyAsa) - manISikanakaprabhaviracitanyAsasArasamuddhAra (laghunyAsa ) saMvalitam ] [ tatra prathamo'dhyAyaH ] potAnAvaDe ja prakAzita thayelI evI tattvaprakAzikA nAmanI bRhavRtti che. tebha4 potAnAvaDe 4 zyAyesa tattvaprakAzikA - prakAza zabdamahArNavanyAsa (bRhanyAsa ) utt che temaja manISikanakaprabhavaDe racanA karAyela nyAsasArasamuddhAra (laghunyAsa) che. atha svopajJatattvaprakAzikAbhidhA bRhadvRtti: have potAnAvaDe ja prakAzita thayelI evI tattvaprakAzikA nAmanI bRhavRtti jaNAvAya che. - praNamya paramAtmanaM zreyaH zabdAnuzAsanam / AcArya hemacandreNa smRtvA kiJcit prakAzyate // zrI hemacandrAcAryavaDe paramAtmAne praNAma karIne ativistAra vagere doSothI rahita evA zabdAnuzAsanane (vyAkaraNane) yAda karIne kaMIka pragaTa karAya che arthAt atyaMta alpa pragaTa durAya che. sUtram - arham 1 / 1 / 1 // -: tattvaprAzi : "aha~ ityetadakSaram, paramezvarasya parameSThino vAcakam, siddhacakrasyAdibIjam,

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sakalAgamopaniSadbhUtam, azeSavighnavighAtanighnam, akhiladRSTAdRSTaphalasaMkalpakalpadrumopamam, AzAstrAdhyayanAdhyApanAvadhi praNidheyam / praNidhAnaM cAnenA''tmanaH sarvataH saMbhedastadabhidheyena cAbhedaH / vayamapi caitacchAstrArambhe praNidadhmahe / ayameva hi tAttviko namaskAra iti // 1 // -: tattvaprakAzikAno anuvAda : ae A akSara parameSThI saMbaMdhI paramezvarano vAcaka che. siddhacakranuM Adi bIja che. badhA AgamonA rahasyabhUta che. saMpUrNa vighnonA nAzamAM tatpara che. badhA ja daSTa ane adaSTa phaLonI prAptimAM kalpavRkSa samAna che. A hu~ pada A zAstrane bhaNavA ane bhaNAvavA sudhI dhyAna karavA yogya che. 2 haiM e pramANe akSaranI sAthe AtmAno saMpUrNa saMbaMdha te praNidhAna che. tathA aE akSaranA abhidheyanI sAthe tAdAtmya prApta thavuM e bIjA prakAranuM praNidhAna che. ame paNa A zAstranA AraMbhamAM A e akSaranuM dhyAna karIe chIe. A ja tAttvika namaskAra che. -: zabdamahArNavanyAsa : atha svopajJatattvaprakAzikAprakAza-zabdamahArNavanyAsaH -: zabdamahArNavanyAsano anuvAda : zamahALavanyAsa :- have potAnAvaDe racAyela tattvaprakAzikAprakAza Atmaka zabdamahArNavanyAsa jaNAvAya che - zrImantamajitaM devaM zrImatpArzvaM jinottamam / zeSaM niHzeSakarttAraM smRtvA TIkA pratanyate // 1 // anuvAda :- zrI jinezvaromAM uttama evA zrImad ajitanAtha devane tathA zrImat pArzvanAtha paramAtmAne temaja samasta vyAkaraNa karanArAone yAda karIne TIkA vistArAya che. (zaonyA0 ) praNamyetyAdi - jagadupacikIrSApravRttaH zAstrakAraH sva- parAbhISTArthasiddhaye parAparAdhidevatAM vyutpitsuzrotRpravRttyaGgaprayojanAdigarbhaM praNamyetyAdinA'bhiSTauti / prAti pUrayati - dhAtunovatamarthamanamivyaktamamivyanati praH, "gama pratye" praLamAM pUrva 'prAvAle" [1.4. 47.] rUti vandvAyA: ''ana:0" [rU.2.4.] rUti yavAdeze praNamya | anuvAda :- jagata upara upakAra karavAnI icchAmAM pravRta evA zAstrakAra che. potAne

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0 1-1-1 ane parane iSTa arthanI siddhine mATe tathA samajavAne icchanAra mATe, potAnI pravRttinuM kAraNapaNuM jenA garbhamAM che evA zrI AcArya bhagavaMta para ane apara evA mukhya devatAnI 'praNamya' vagere zabdovaDe stuti kare che. have, 'praLamya' zabdanI vyutpatti batAve che. dhAtuvaDe kahevAyelA apragaTa arthane je pragaTa kare che te 'pra' upasarga che. namaskAra karavo arthamAM 'nam' dhAtu che. have namaskAra karavAnI kriyA prathama kSaNe che. ane graMthaprakAzananI kriyA pAchaLanI kSaNe che. AthI pra+nam dhAtune "prAvAle" (5/4/47) sUtrathI tvA pratyaya thAya che. tathA "anaga:"... (3/2/154) sUtrathI tvAno yat Adeza thatAM 'praNamya' rUpanI prApti thAya che. (zamyA0.) pRLAti-nadhamarthaM pAtati, alabdhana tu pUti 'rR-pR-prathi.' [30 rU47] nRtyame parama:-atizayazALI, ati-5ti jJAnAvibhu paryAyeSviti '"sAtmannAtma' [3LA0 116] ti mani vIryatve 2 AtmA, tataH "sammahat" [rU.1.207.] tyAdrinA samAsaH / idaM vyAkaraNajAtaM prazasyam, idamanayoratizayena prazasyam "guNAGgAdveSTheyasU" [7.3.9.] rUti yasau '"prazasyasya zra:' [7.4.rU4.] vRtti zre zreyaH, viprItivistarAddioSarahitatvAt| zapati-Ahvayatyabhidheyamarthamiti "zA - zapi 0" [ uNA0 237] iti de zabdaH, anuziSyante vyutpAdyante zabdA aneneti anuzAsanam, zabdAnAmanuzAsanaM zabdAnuzAsanaM vyAkaraNam / anuvAda :- have, parama zabdanI vyutpatti batAve che - ''pRti"no artha prApta thayelA arthanuM je rakSaNa kare che tathA aprApta evA arthavaDe prApta thayelA arthane puSTa kare che (vRddhi kare che) evo thAya che. AvA '"p' dhAtuthI '"pR-pR-pathi" (3LA0 rU47) sUtrathI "ama" pratyaya thatAM "parama' zabda thAya che. jeno artha atizaya yukta thAya che. 'parama' zabdanA aneka artho haimaprakAzamAM paramapUjya vinayavijayajI ma. sA. e karyA che. have, Atman zabdanI vyutpatti batAve che - jJAnAdi paryAyomAM je ramaNa kare che evA arthavALA "a" dhAtuthI "sAtmannAbha" (30 116) sUtrathI man pratyaya thAya che. ane dIrghavidhi thatAM Atman zabda prApta thAya che. have parama: vAsau AtmA = e pramANe "sanmahat.." (3/1/107) sUtrathI karmadhAraya samAsa thatAM paramAtmA zabda prApta thAya che. jenuM dvitIyA ekavacana paramAtmAnam che. have, zreya: zabdanI vyutpatti batAve che - utpanna thayeluM A vyAkaraNa vakhANavA yogya che. A bemAM A vadhAre vakhANavA yogya che evA arthamAM prazasya zabdane "muLAnAd vA rUDyasU" (7/3/9) sUtrathI yak pratyaya thatAM temaja 'prazasyasya zra:' (7/4/34) sUtrathI prazasyano "ghra"

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 Adeza thatAM "zreya" zabda prApta thAya che. ativistAra vagere doSothI rahita hovAthI A vyAkaraNa vadhAre vakhANavA yogya che. have, zabdAnuzAsanam zabdanI vyutpatti batAve che - abhidheya svarUpa arthane je kahe che evA arthamAM | dhAtuthI "zA-pi". (3) rarU7) sUtrathI 2 pratyaya thatAM "zabda" zabda prApta thAya che. have zabdo jenAvaDe vyutpanna karAya che te anuzAsana kahevAya che. tathA "zabdAnAm anuzAsanam e pramANe SaSThI tapurUSa samAsa thatAM "zabdAnuzAsanam' prayoga prApta thAya che. A zabdAnuzAsanam'no artha vyAkaraNa e pramANe thAya che. (za0nyA0) Acaryate sevyate, AcArAn gRhNAti paraM ca grAhayatIti niruktervA AcArya:zAstravidhinA svayaM guruNA pratiSThitaH / yadvA A sAmastyena zAstrArthAzcaryante jJAyante'nena, asmAd vetyAcAryaH-zAstrArthAnAM jJAtA upadeSTA ca, asyaivAtra grahaNaM zAstraprastAvAd, evaM ca vizeSaNatvAt pUrvanipAto bhavati AcArya-haribhadretivat, anyathA tu paranipAtaprasaGgaH saMjJAzabdatvena vizeSyatvAd iti / hinoti gacchati sva-guNairAdeyatAmiti "kSu-hibhyAM vA" [uNA0 341] iti me hema: sva, tatvI de, "vahu vIcADaDahItyoH" vati sahitIti "pI-vRdha" [uNA0 387] iti re candraH-zazI, tatsamatvAd candraH, tato mayUravyaMsakAditvAt karmadhArayaH / have, AcArya zabdanI vyutpatti batAve che - je AcArone seve che athavA to AcArone grahaNa kare che ane bIjAne grahaNa karAve che e pramANe "kAvArtha' zabda prApta thAya che. zAstravidhivaDe gura dvArA ApameLe ja pratiSThita karAya che te "mavALa" che athavA to 'mA' upasargano artha saMpUrNapaNAthI e pramANe thAya che tathA zAstronA artho jenAvaDe sevAya che athavA to jenAthI jaNAya che e arthamAM var' dhAtu sAthe 'mA' upasarga joDAIne 'kAvArtha' zabda prApta thAya che. saMpUrNa evA zAstranA arthanA jJAtA ane upadeza karanArA e pramANe AcArya zabdano artha che. zAstranuM prakaraNa hovAthI AcArya zabdano A ja artha ahIM grahaNa karAya che ane A AcArya zabdane vizeSaNapaNAMthI pUrvamAM nipAta karAya che. jema ke AcArya haribhadra. jo vizeSaNa mAnavAmAM na AvyuM hota to paramAM nipAta thAta kAraNake AcArya e saMjJAvAcaka zabda thayo hovAthI vizeSyavAcaka thAta ane tema thAta to paramAM ja nipAta thAta. have "remavandra' zabdanI vyutpatti batAve che. "hi" dhAtu pAMcamA gaNano che. potAnA guNovaDe je AdeyapaNAne prApta kare che evA arthamAM "su-digyAM vA" (30 rU42) sUtrathI di' dhAtune "apratyaya lAgatAM guNa thaIne tema' zabda prApta thAya che. "heja' eTale suvarNa: A AcArya bhagavaMtamAM paNa potAnA guNothI ja AdeyapaNuM hovAthI (suvarNamAM jema potAnA guNothI ja

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sU0 1-1-1 5 AdeyapaNuM thAya che.) 'phrema' tarIke prasiddha thayA che. prakAza ane AhlAda arthamAM 'vavu' dhAtu che jene 'mI-vRddhi...' (30...rU87) sUtrathI '' pratyaya thatAM tathA dhAtu 'vruti' hovAthI ''no Agama thatAM 'vandra' zabda niSpanna thAya che. 'vandra'no artha zazI che. AcArya bhagavaMta paNa candranI samAna guNavALA hovAthI candra kahevAyA che. 'hema' ane 'candra' vacce 'mayUravyaMsavetsAya:' (3/ 1/116) sUtrathI karmadhAraya samAsa thayo che. ( za0 nyA0 ) " smR cintAyAm " smRtveti - upadezapAratantryeNa kRtvA / kiJciditi svalpaM yiAvizeSaLam / ''jAgRka rIto'" prAzate zandrAnuzAsanam, ''prayoovyApAre khin'" [rU.4.20.] rUti bizi, "yaH ziti" [rU.4.70] kRti jye prAzyata kRti pavArtha:| anuvAdaH- yAda karavuM arthamAM 'smR' dhAtu pahelA gaNano che. 'mRtvA' lakhavA dvArA upadezanuM paravazapaNuM batAvyuM che arthAt bhUtakALanA mahApuruSonA vacanane AdhAre pote kahevAnA che, paraMtu potAnI matikalpanAthI nahIM. 'iizcat' eTale kaMIka. te 'prAyate' kriyAnuM vizeSaNa che. prakAzavuM arthamAM pra + g dhAtuthI (3/4/20) sUtrathI 'zi' lAge che. temaja ''vya: ziti'' (3/4/ 70) sUtrathI karmamAM 'vadhu" pratyaya lAgatAM "prAzyate' rUpa thAya che jeno artha prakAzAya che, e pramANe thAya che. .. ( za0nyA0 ) paramAtmAnam - avyAhatajJAnAtizayazAlinaM devatAvizeSaM praNamya zreya ::-zAnushaasnN zAstraM sakalajanAnugrahakAmyayA kriyamANatvAd AcAryahemacandreNa sarvajJAdarvAk sarvaprakAza-nAsaMbhavAt kiJcit prakAzyata iti samanvayaH / anuvAda :- have maMgalAcaraNa saMbaMdhI zlokanI vizeSatAne jaNAve che : anaMta jJAnAtizayavALA evA devatAvizeSa e 'paramAtmAnam' zabdano artha che. sakala janane upakAranI icchAthI karAtuM hovAthI kalyANakArI evuM zabdAnuzAsana (vyAkaraNa) che. A vyAkaraNa AcArya bhagavaMta zrI hemacandrAcAryavaDe kaMIka (sarvajJa thayA pahelA saMpUrNa prakAzana karavuM asaMbhava hovAthI kaMIka lakhyuM che.) prakAzita karAya che evo anvaya che. (za0 nyA0 ) zabdAnuzAsanamiti vyAkaraNasya anvarthaM nAmeti zabdAnAmanuzAsanaM na tvarthAnAmiti, etAMvata evArthasya vivakSitatvAt / AcAryasya kartuH prayojanAbhAvAd anupAdAnAd ubhayaprAptyabhAvAd na "dvihetorastryaNakasya vA " [2.2.87.] iti SaSThIpakSe tRtIyeti " tRtIyAyAm" [3.1.84.] iti samAsapratiSedhAprasaGgAd idhmavrazcanavat samAsaH / AcAryahemacandreNeti - asya tu 'zreyamAM zabdAnAmanuzAsanam' maiM / .

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 prakAzyate ityanena saMbandhaH / na ca zabdazAta ityanyazabdatvAd vinA prakaraNAdinA vizeSe'vasthAnAbhAvAt tantrIzabdakAkavAsitAdInAmapyanuzAsanaprasaGga iti, yato vyAkaraNasya prastutatvAt sAmarthyAd vizeSAvagatelaukikAnAmArSANAM ca zabdAnAmiti gamyate / athavA param AtmAnaM ceti vyastam, Atmano'pi dhyeyatvAt, tasmin hi prasanne tattvaM prasIdati / vItadoSakaluSaH puruSavizeSaH paraH, aparazcAtmA, ubhayaparijJAnAcca mithyAjJAnAdinivRttiH, yataH "bhidyate hRdayagranthizchidyante sarvasaMzayAH / kSIyante caiva karmANi tasmin dRSTe parApare" // 2 // [muNDakopaniSad 2.2.8.] yaduktam-"dve brahmaNI-paramaparaM ca-apare brahmaNi niSNAtaH paraM brahmAdhigacchati " iti / "aharaharnayamAno gAmazvaM puruSa pazum / vaivasvato na tRpyati surAyA iva durmadI" ||3|| itivat cakArasya gamyamAnatvAt samuccayAvagatiH / zabdAzcAtrAbhidheyAH / prayojanaM ca samyagjJAnam, zreyaH iti ca vizeSaNadvAreNa prayojanaM ... / anuvAda :- 'zabdAnuzAsanam' the. vyaa729||rnu arthane anusaranAI me nAma cha. mahI zabdonI vyutpatti che, paraMtu arthonuM anuzAsana nathI. zabdonI vyutpattithI ja artho batAvAI jatAM hovAthI A vyAkaraNa arthonuM anuzAsana nathI. __ve 'zabdAnuzAsanam' zabhA 'tRtIyAyAm' (7/1/84) sUtrathI paThI tatpuruSa samAsano niSedha zA mATe na thayo ? e saMbaMdhamAM pUrvapakSa zaMkA kare che enA anusaMdhAnamAM graMthakArazrI samAsano pratiSedha na thavAnuM kAraNa jaNAve che. eka ja kRdantanA kartA ane karma ubhayanI prApti Doya tyAre "dvihetorastryaNakasya vA" (2/2/87) sUtrathA intn| tani visthe. pahA thAya che. have kRdantanA kartAne jo tRtIyAvibhakti thaI hoya to pachI aMtavALA karmano kRdantanI sAthe "tRtIyAyAm" (3/1/84) sUtrathA sabhAsa. thatI nathI. saha. 'AcArya hemacandreNa' 204ne tamii tRtIyA cha tathA 'zabdAnAm' 204ne bhabha SaSThI cha. tathA 'anuzAsanam' se hanta cha. uve ta sva35 'AcArya hemacandreNa' cha tene 'anuzAsanam' pRntanA saMbha tRtIyA 25 nathI paraMtu se sal 'prakAzyate' yA sAthe. saM5 / cha mA prabhAe meM. 4 intana (anuzAsanam) ta bhane bha ubhaya nathI, mATe (3/1/84) sUtrathI. 'zabdAnAm anuzAsanam' vayye 14ii tatpuruSa samAsano niSe5 thayo nathI, 583 'idhmavrazcana' nAma samAsa thayo che. 1. 'zabdazabdasya sAmAnyazabdatvAt' iti pAThastu kaiyaTe vartate sa eva saMbhAvyate / [bhASya-bhA0 1. pR0 9. ni0 sA0 pre0] / 2. atra tADapatramekaM truTitam, tatsthAnaM na muktamasti ityevaM ka-pustake likhitamasti /

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sU0 1-1-1 have nyAsamAM "nava zazAta...' paMkti che ene badale kaiyaTaTIkAmAM "zandraza sAmAnyazAt' e pramANeno pATha che, je samyak jaNAya che ane e kaiyaTanI paMktinA AdhAre ja ame ahIM anuvAda karIe chIe. 7 pUrvapakSa :- 'zabdAnuzAsanam' prayogamAM 'zabda' svarUpa je zabda che te sAmAnyathI hovAthI jagatamAM dhvani svarUpe jeTaluM paNa saMbhaLAya che te badhA ja zabdonI vyutpatti karavAno prasaMga Avaze. ahIM artha, prakaraNa vagere vinA evuM jaNAtuM nathI ke ahIM vizeSa prakAranA zabdo ja levA. AthI vINAnA zabdo tathA paMkhIonA kalarava vagere dhvani svarUpa tamAma zabdonA anuzAsanano (vyutpattino) prasaMga Avaze. uttarapakSa :- uparokta zaMkA karavI nahIM. ahIM vyAkaraNano prasaMga hovAthI sAmarthyathI vizeSa zabdono ja bodha thAya che; paraMtu A jagatamAM dhvani tarIke jeTaluM paNa saMbhaLAya che e badhA ja zabdono bodha karavAnI Apatti nahIM Ave. vyAkaraNa sAdhu zabdo bAbatamAM ja bodha karAve che. tethI laukika evA gau:, azva:, puruSa:, hastI, zaniiA:, brAhmaLa: vagere zabdo ja vyAkaraNathI jaNAze. temaja 'zA' vagere vaidika (ArSa) zabdo ja vyAkaraNathI jaNAze. A pramANe uparokta Apattino avakAza raheze nahIM. agAu 'paramAtmAnam' e pramANe karmadhAraya samAsa batAvela hato. have A ja zabdane bIjI rIte batAve che. te A pramANe che - 'pam' tathA 'AtmAnam' e pramANe baMne pRthak zabdo ja che ane baMne dvitIyA ekavacanavALA prayogo ja che. AthI namaskAra be vyaktine karavAmAM Ave che 5rane ane AtmAne. jemAMthI doSo nIkaLI gayA che te para kahevAya che ane ApaNo AtmA apara kahevAya che. je pramANe Izvara ApaNA namaskArano viSaya che te pramANe AtmA paNa namaskArano viSaya che. kAraNa ke AtmA prasanna thaye chate tattvanI spaSTatA thAya che. vaLI A para ane apara ubhayanuM jJAna thavAthI mithyAjJAna vagerenI nivRtti thAya che. Adi zabdathI kaSAya vagere doSo samajavA 'muNDopaniSad'mAM kahyuM che ke : "52 ane apa2nI anubhUti thaye chate hRdayanI graMthi bhedAI jAya che. badhA saMzayo chedAI jAya che ane karmono nAza thAya ja che." anyatra paNa kahyuM che ke : "para ane apara svarUpa be brahma che. apara svarUpa (AtmA svarUpa) brahmamAM je niSNAta che te ja 52 svarUpa (paramAtmA svarUpa) brahmane prApta kare che." jo 'param' ane 'AtmAnam' e pramANe pRthag nirdeza karavAmAM Ave to samuccayano bodha

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 kevI rIte karavo? evI zaMkAno avakAza rahe che. A zaMkAnA samAdhAnamAM "hiraha6"zlokano pATha graMthakArazrI batAve che - divase divase gAyane, azvane, puruSane ane pazune laI jato yamarAja tRpta thato nathI. jema dArUthI durmadI (ghaNuM badhuM dArUnuM sevana karavA chatAM paNa jene tRpti thatI nathI evo jIvavizeSa) tRpta thato nathI." ahIM zlokamAM gAya, azva, puruSa ane pazu e cAreya zabdo pachI vAra lakhavAmAM Avyo nathI. vaLI cAreyano pRthapha nirdeza karAyo che topaNa samuccayano bodha thAya che. ahIM jema adhyAhArathI vano bodha karIne samuccayano bodha karavAmAM Ave che tema pRthapha evA pura' ane 'AtmAna['mAM paNa samuccayano bodha thaI zakaze. 'prastha paramAtmAnam' e maMgala svarUpa zabdo che tathA zabdo e abhidheya che. samyajJAna e prayojana che. je zreyaH svarUpa vizeSaNathI jaNAya che. ahIM saMskRtamAM pATha pUrNa jaNAto nathI. zabda e pratipAdya che ane zAstra e pratipAdaka che. AthI pratipAdya-pratipAdakabhAva svarUpa saMbaMdha ahIM rahelo che. (zanyA0) ahamityAdi-vAkyaikadezatvAt sAdhyAhAratvAdadhyAhriyamANapraNidhAnalakSaNakriyAkarmaNa uktatvAd "nAmnaH prathamaikadvibahau" [2.2.31.] ityutpannAyA prathamAyA arha ityetasmAt sUtratvAlluk / tadarthaM vyAcaSTe-vyAkhyA ca svarUpAbhidheyatAtparyabhedAt tredhA, tAM ca arhamitItyAdinA darzayati-tatrAkSaramiti svarUpam, parameSThino vAcakamityabhidheyam, siddhacakrasyetyAdinA tAtparyam / akSaramiti-akSaraM bIjam, tadevAha-AdibIjamiti / kasya tadAdibIjam ? siddhacakrarUpasya tattvasya, sabIjanirbIjabhedena tattvasya dvaividhyAt / yad dharmasArottaram "akSaramanakSaraM vai dvividhaM tattvamiSyate / akSaraM bIjamityAhurnirbIjaM cA'pyanakSaram" |4|| rUti | anuvAdaH- have bRhaduvRttiTIkAnA dareka zabdo saMbaMdhI bodha prApta karAve che. 'marda e pramANe je zabda lakhyo che te vAkyanA ekadeza svarUpa che. AthI adhyAhArathI vAkyane pUrNa karavA mATe praNidhAna svarUpavALI kriyA prApta thaze. have praNidhAna lakSaNavALI kriyAnuM karma 'marda thaze. tathA kriyAmAM karma ukta thaI javAthI 'marda zabdane 'nA: prathama.." (2/2/31) sUtrathI prathamAvibhakti utpanna thaze. A pramAvibhaktino sUtranA sAmarthyathI lopa thAya che. TUMkamAM kahIe to 'maheM 2. 'akSaravInam' mA

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sU0 1-1-1 zabda e karmano vAcaka che AthI 'maheM' svarUpa sUtramAM saMpUrNa vAkyarthano bodha thaI zakaze ke mAsavaDe 'nardIne namaskAra karAya che. have 'marda zabdanA arthane (abhidheyane) kahe che. svarUpa, abhidheya ane tAtparyanA bhedathI vyAkhyA traNa prakAranI che. tene "sarve vagere dvArA batAve che - "sarve ti tir akSaram' dvArA svarUpathI 'marda zabdanI vyAkhyA karavAmAM AvI. tathA "paramezvarasya parameSThino vAvam zabdo dvArA abhidheyathI vyAkhyA karavAmAM AvI tathA 'siddhavasyavinam' dvArA tAtparyathI vyAkhyA karavAmAM AvI. tAtparyathI " akSara siddhacakranA AdibIja svarUpa che. ahIM akSara pote ja bIja svarUpe che, je siddhacakra svarUpa tattvanA AdibIja svarUpa che. tattva be prakAranA kahevAmAM AvyA che sabIja ane nirbIja. ahIM 'marda e sabIja tattva che, je dharmasArottaramAM kahevAmAM AvyuM che. te A pramANe che - - "akSara ane anaphara ema be prakAranuM tattva icchAya che. teo akSarane bIja kahe che. AthI bIja sahita je tattva che te sabIja tattva che ane bIja rahita arthAtu anakSara svarUpa che te nirbIja tattva che." . (za0nyA0) yadvA na kSarati-na calati svasmAt svarUpAdakSaraM tattvaM dhyeyaM brahmeti yAvat, varNaM vA-dvividho hi mantraH-kUTarUpo'kUTarUpazca / saMyuktaH kUTa iti vyavahriyate, itaro'kUTa iti, gata va vADaman "vavyayAto" [7.2.2 6.] ti zrAraM te vRddhA: 'kSara' ti, 'oMkAra' iti, 'hAlvyU~kAra' / iti 'akAra' itivat kUTeSvekasyaivAkSarasya mantratvAt, zeSasya tu parikara-tvAt / saparikaro hi varNo mantro bhavati, kevalasyArthakriyAvirahAt, tasya ca bAhyAbhyantarabhedena dvaividhyAd, maNDalamudrAderbAhyatvAt, nAdabindukalAderAntaratvAt, teSAmevoddIpakatvAt tathAbhUtAnAmeva kriyAjanakatvAd, maNDalamudrAdInAM kevalAnAmapi phalajanakatvAt, vizeSataH samulitAnAM ............ vIvefmati | - anuvAda:- upara kahevAmAM AvyuM ke akSara svarUpa temaja anekSara svarUpa ema be prakAranuM tattva che. sarve akSara e siddhacakranA AdibIja svarUpa che. mATe "marda" e akSara svarUpa sabIjatattva che. ahIM "marda ne akSara svarUpa tattva kahyuM. AthI vyutpatti dvArA "va" paMktimAM A tattvanI siddhi kare che. je potAnA svarUpathI kSaya pAmatuM nathI te "akSara" svarUpa tattva che. A "akSara pachI tattvam, dhyeya, brahma zabdo lakhyA che te badhA ja akSaranA paryAyavAcaka nAmo 2. batra pustaka samapadvatyAtma gurita vartate |

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10 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che. jyAre eka ja paryAyavAcaka zabda hoya tyAre tyartha: zabda lakhavAmAM Ave che. dA. ta. nam pAnIyuM tyartha:, paraMtu jyAre ekathI vadhAre paryAyavAcaka zabdo lakhyA hoya tyAre rUti yAvat zabda lakhavAmAM Ave che. ahIM akSaram zabda lakhyA pachI tattvam, dhyeyam, vrukSeti yAvat paMkti lakhI che. AthI akSara zabdanA tattva, dhyeya ane vrajJa e badhA ja paryAyavAcaka zabdo che evo bodha thAya che. ahIM akSara zabdano vyutpatti dvArA je artha batAvAyo che tenAthI ja jaNAya che ke je nitya hoya te ja akSara svarUpa che. AthI akSarane bIjA arthamAM tattva paNa kahI zakAya tathA nitya hoya te ja dhyeya hoI zake che. mATe dhyeya svarUpa paNa kahI zakAze athavA to brahma svarUpa paNa kahI zakAze. avaLamAM je 'Ja' hoya che e kyAreya paNa anitya svarUpavALo hoto nathI. Ama 'f' akSara jema nitya che tathA potAnA svarUpathI calita thato nathI tema A 'E' akSara paNa potAnA svarUpathI calita thato nathI. A 'e' akSara jo lipi svarUpe hoya to alaga alaga varNomAM vibhAjita thaI zake che tathA alaga alaga varNa svarUpa hoya to 'ae kRti tad akSaram'ne badale 'arphe rUti tAni akSarA' lakhavuM paDe. Ama 'aE' pada akSara svarUpa hovAthI zAzvata che. vaLI, nitya evA paramAtmAno vAcaka hovAthI paNa 'a' akSara zAzvata che. 'aE'ne varNa svarUpe paNa kahyo che. 'aE' e tattva svarUpa hovAthI eka varNa svarUpa che. eka varNa svarUpa hovAthI tene nitya paNa kahI zakAya che. 'ae' e varNa svarUpa che, vaLI, maMtra svarUpa paNa che ane je je maMtro hoya te te varNa svarUpa kahI zakAya che. maMtro be prakAranA che : (1) phUTarUpa tathA (2) akUTarUpa. je samudAya svarUpa hoya che te phUTarUpa maMtra kahevAya che. tathA je samudAya svarUpe nathI hotA te akUTarUpa maMtra kahevAya che. Ama to 'ardU zabda varNa svarUpe che, chatAM paNa kUTarUpa kahyo che. enA kAraNamAM AcArya bhagavaMtazrI jaNAve che ke phUTarUpa maMtramAM eka ja akSara maMtra tarIke hoya che, jyAre bAkInA akSaro parikara tarIke hoya che. mATe ja 'a' maMtrane kUTarUpa maMtra kahyo che. 'aE' maMtramAM '' e maMtra svarUpe che tathA bAkInA 'a', renna' temaja 'vintu' parikara svarUpe che. parikara sahitano maMtra ja maMtra svarUpe thAya che. 'arde' akSarane badale parikara rahita mAtra '' maMtrano jApa karavAmAM Ave to evo maMtra siddhi apAvI zakato nathI. have 'aE eka varNa svarUpe hovAthI 'varSAvyayAt' [7/2/16] sUtrathI svarUpa arthamAM 'jara' pratyaya vRddhapuruSo kare che. tethI 'adAra' e pramANe bolI zakAya che. je pramANe 'a' eka varNa svarUpa hovAne kAraNe 'mAra' svarUpe bolAya che te ja pramANe 'aeAra' paNa svarUpa arthavALo bolI zakAya che. 'kSAra, hajjUra, Ara vagere paNa phUTarUpa maMtro che. parikara sahitano maMtrajApa ja arthakriyA karavA mATe samartha thAya che. parikara rahita evo mAtra '" maMtrano jApa karavAmAM Ave to evo maMtra arthakriyA karavA mATe samartha thato nathI. lokamAM ghaTa zabdano abhidheya ghaTa padArtha che. have A ghaTa padArtha

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sU0 1-1-1 jo jalAdhAraNakriyA karI zakaze to ja ghaTa zabdano vAcaka ghaTapadArtha kahevAze, paraMtu ghaTa kANo hoya to evo ghaTa jalAdhAraNakriyA karavA mATe samartha thato nathI, AthI kANA ghaTa svarUpa padArthano vAcaka ghaTa zabda thaI zakato nathI. e ja pramANe parikara vagarano maMtra tattvanI prApti vagere prayojananI siddhi karAvavA mATe samartha thato nathI. je maMtra parikara sahita hoya che tenA bAhya ane atyaMtara bhedathI be prakAro che. maMDala, mudrA vagere maMtranA bAhya svarUpo che. tathA nAda, biMdu ane kalA vagere atyaMtara svarUpo che. jayAre maMtranA yaMtro banAvavAmAM Ave che tyAre temAM judAM judAM vartuLo hoya che e vartuLone maMDala kahevAmAM Ave che. siddhacayaMtramAM rekhAothI vIMTaLAyela maMtrabAjone ApaNe joIe chIe. A je goLAkAra valayo che te maMDalo kahevAya che. A sUtranI TIkAmAM AgaLa "mArAvidhi: poDazaarmaSphattepu SoDaza rohigyAghA tevatA...." paMkti Ave che. tyAM yaMtronA maMDalomAM evo maMDala zabdano artha karelo che. "areM svarUpa maMtranuM maMDala e bAhya svarUpa che. maMtrajApa karatI vakhate hAthanI judI judI ceSTAo karAya che te mudrA kahevAya che. jema ke garuDamudrA, muktAsuktimudrA, yogamudrA vagere aneka mudrAo zAstramAM Ave che. A badhuM ja maMtranuM bAhya svarUpa che. have, maMtranA atyaMtara svarUpa bAbatamAM jaNAvIe chIe. " varNanuM uccAraNa karatAM je dhvani thAya che te nAda kahevAya che. tathA "sarve maMtrano jApa karatAM rephano je dhvani che te kalA kahevAya che. temaja "zuM' svarUpa anusvArano je dhvani che te biMdu kahevAya che. Ama, nAda, kalA ane biMdu e maMtranA abhyatara svarUpo che. maMtramAM pradhAna akSara " che je nAda svarUpe che. tathA biMdu ane kalA e parikara svarUpe che. jema jyotane uddIpana karanAra ghI, koDiyuM ane diveTa hoya che tema maMtrane uddIpana karanAra nAda, biMdu ane kalA hoya che. AvA prakArano maMtra ja arthakriyAnuM kAraNa bane che. Ama to mAtra maMDala, mudrA vageremAM paNa phaLane utpanna karavApaNuM raheluM che. paraMtu vizeSathI phaLanI prApti to bAhya ane atyaMtara ubhaya svarUpe maMtrajApa karavAmAM Ave to ja thAya che. ahIM maMtranuM je atyaMtara svarUpa batAvAyuM che te badhuM ja dhvani svarUpe hoya che. je A pramANe che : matranA atyaMtara svarUpo nAda, bindu, kalA vagere svarUpe che. nAdanuM svarUpa A pramANe che - "rveno jApa karatAM karatAM potAnA zarIramAM ja utpanna thayelo dhvani vAjiMtranA avAjanI jema svayaM saMbhaLAya te nAda kahevAya che. tathA maMtroccAra vakhate anusvAra hutanA uccAraNa pachI je dhvani utpanna thAya che te bindu kahevAya che arthAt bindunuM uccAraNa raNakAra svarUpa che. "zuM' vagere plata akSaronA uccAraNa pachI je raNakArano AraMbha thAya che te bindu kahevAya che. tathA kuMDalinInuM Urdhvagamana thavAthI anya koInI paNa sahAya vinA samAdhi prApta thAya che

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12 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tene kalA kahevAmAM Ave che. nAda svarUpa dhvani dhyAtAno AtmA ja sAMbhaLe che ane A nAdanA prabhAve prANa-zakti suSumbhAnADImAM praveza pAme che te samaye dhyAtA AtmasvarUpanuM darzana karavA mATe tatpara thAya che. AthI tenI prANazakti paccakronuM bhedana karIne brahmaraMdhramAM pahoMcI jAya che ane tyAM AtmA AtmAne AtmArUpe anubhavato hoya che. A ja svAtmAnubhUti che. have teno janma-maraNano bhaya nAmazeSa thaI jAya che. ame je uparokta svarUpavALI AtmAnubhUtinuM varNana karyuM che te pUjaya zrI cidAnaMdajI ma. sA. e eka AdhyAtmika padamAM karyuM che. "sohe sohe sohe sohe sohe sohaM raTanA lagIrI .... iMgalA piMgalA suSumanA sAdhake, aruNapatithI prema pagIrI... vaMkanAla Sacakra bhedaka, dazama-dvAra zubha jyoti jagIrI... khulata kapATa ghATa nija pAyo, janama jarA bhaya-bhIti bhagIrI... kAca zakala taja ciMtAmaNi laI, kumati kuTilakuM sahaja ThagIrI. vyApaka sakala svarUpa lakhyo ima, jima nabha me maga lahata khagIrI... cidAnaMda AnaMdamaya mUrati nirakha premabhara buddhi thagIrI.." A pramANe bAhya ane atyaMtara svarUpavALo maMtra ja ISTa phaLanI prApti karAvI zakaze. Ama to mAtra maMDala, mudrA vagere paNa phaLane utpanna karI zakaze. paraMtu vizeSathI phaLanI utpatti to bAhya ane atyaMtara bhedano (prakAra) samUha ja karI zakaze. have pachI sAta paMktio hastalikhita pratomAM maLatI nathI. evuM ahIM jaNAvavAmAM AvyuM che. A pramANe "sarve akSara e paramezvara svarUpa parameSThIno vAcaka che. (za0cA.) "tevatAnAM gurUMAM ra nAma nopapa6 vinA | uccarennaiva jAyAyAH kathaJcinnAtmanastathA" // 5 // iti vacanAd nirupapadadevatAnAmoccAraNasya pratiSedhAt, pratiSiddhAcaraNe ca prAyazcittopadezAt, sopapadadevatAnAmoccAraNasyaiva prAptatvAt, anyasya ca zrIprabhRterupapadasya tucchatvena tathAvidhavaiziSTyApratipAdakatvAd vaiziSTyapratipAdanArthaM tasya paramezvarasya ityupapadamupanyasyati / paramaM yadaizvaryamaNimAdi yacca paramayogaddhirUpaM tadvAn paramezvaraH, yathA mahArAja iti, atra hi mahattvaM, guNaM viziMSad dravyaM vizinaSTIti / parameSThina iti-parame pade tiSThati yaH sa parameSThI, anena ca savizeSaNena sakalarAgAdimalakalaGkavikalo yogakSemavidhAyI zastrAdyupAdhirahitatvAt prasattipAtraM

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sU0 1-1-1 jyotIrUpaM devA-dhidevaH sarvajJaH puruSavizeSaH / yadAha"rAgAdibhiranAkrAnto yogakSemavidhAyakaH / nityaM prasattipAtraM yastaM devaM munayo viduH" // 6 // anuvAda - have "paramezvaraca parameSThino vAvava" pado saMbaMdhI spaSTatA kare che. devatA ane guruonAM nAma upapada vinA bolAya nahIM tathA patnInuM nAma temaja potAnuM nAma paNa kyAreya bolavuM joIe nahIM. kAzImAM bhaNAvanAra paMDitajIo jyAre koI pAse jatA hatA tyAre teo potAnuM nAma kyAreya paNa bolatA nahotA. temanI sAthe rahelI vyakti ja e paMDitajInuM nAma jaNAvatI hatI. rAjAo jyAre paNa rANIne bolAvatA hatA tyAre paNa rANInuM nAma kyAreya paNa bolatA nahotA. kalpasUtramAM cauda svapnanAM varNanamAM trizalA mAtA jayAre siddhArtha rAjA sAthe svapna bAbatamAM carcA karI rahyA hoya che tyAre siddhArtha rAjA "de sevAnu!i " vagere upanAmothI ja saMbodhana karatA hatA. upapada vinA devatAonA nAmanA uccAraNano pratiSedha che. pratiSedhanuM AcaraNa karavAmAM Ave to prAyazcitta kahevAmAM AvyuM che. AthI upapada sahita ja devatAonuM nAma prApta thAya che. "zrI' vagere upapado tevA prakAranA viziSTane na batAvI zakatAM hovAthI tuccha che. tethI ja parameSThInI viziSTatA batAvavA mATe "paramezvara' svarUpa upapadane grahaNa karyuM che. have paramezvara svarUpa vizeSaNano artha batAve che. je aNimA vagere labdhi svarUpa aizvaryA che tathA yoganI RddhivALA je che te paramezvara kahevAya che. arthAt aNimA vagere labdhi ane yoganI RddhivALA je che te zreSTha kahevAya che. dA.ta. koIka vyaktine mahArAja kahIe to te vyakti mahattvaguNathI viziSTa kahevAya che. e pramANe paramezvara zreSTha arthanuM vAcaka che. have parameSThina: zabda saMbaMdhamAM vizeSatA batAve che. "parama' padamAM je varte che te parameSThI che. vizeSaNa (paramezvarasya) sahita evA AnAvaDe (parameSThIvaDe) sakala rAgAdi kalaMkathI rahita, yogakSemane karanArA tathA zastra vagere upAdhithI rahita hovAthI prazaMsAne pAtra tathA jyoti svarUpa evA devAdhideva sarvajJapuruSa kahevAya che. kahyuM paNa che ke : - "je rAgAdithI grasta na hoya, yogakSemane karanArA hoya tathA haMmezAM prazastine pAtra hoya tene munio deva kahe che." (zanyA0) mantrakalpe hi mantravarNAnAM vAcakatvena kIrtanAd vAcakamityuktam / yathA 'asi-ma-3-sA' rUti vInapazcaryA pazcInAmardaDhAvInA Tu-ra-7----sthati sArdhArA- ' . ' --hR0' | 2. AdhAravisAvyo hAni-ravinI-nAhinI-hinI-zani-harinIyAkinI:

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 disaptadevInAm, tathA akArAdibhiH SoDazasvarairmaNDaleSu SoDaza rohiNyAdyA devatA abhidhIyante, tatastAsAM pratIteriti / 14 44 anuvAda :- 'aE' zabdano artha jaNAvatAM graMthakArazrI judA judA vizeSaNone jaNAve che. jemAM sau prathama vizeSaNa tarIke "paramezvarasya parameSThino vAvam" lakhyuM che. ahIM 'areM' padane vAcaka zA mATe kahyuM ? evI jijJAsAnAM saMdarbhamAM AcArya bhagavaMtazrI lakhe che ke maMtrakalpamAM maMtronAM vargo vAcaka tarIke kahyA che. AthI '' maMtrane paNa ame vAcaka tarIke ja kahIe chIe. zabdomAM be zakti hoya che (1) vAcakazakti ane (2) dyotakazakti. upasargo tathA avyayomAM ghaNuM karIne ghotakazakti hoya che. dA. ta. "mo" avyaya Azcarya arthano ghotaka che. ahIM ''"no artha Azcarya nathI, paraMtu "bo" avyaya sAthe je hakIkato lakhI haze temAM Azcarya artha jaNAze. dA. ta. ''aho tyuM, Ava !" ahIM "tuM Avyo" svarUpa arthamAM Azcarya jaNAya che, paraMtu '"mo" zabdano vAcyArtha Azcarya nathI. AthI "mo" avyayamAM ghotakazakti rahelI che. AvI dyotakazakti 'areM' maMtramAM rahelI nathI. kAraNa ke 'E" maMtra pote ja paramezvara svarUpa parameSThI arthane jaNAve che. Ama, 'd' maMtramAM paramezvara svarUpa parameSThI arthanI vAcakazakti rahelI che. tethI ja AcArya bhagavaMtazrIe 'bae' maMtrane vAcaka tarIke kahyo che. je pramANe "ma-si-ma-3-sA" e bIjapaMcaka arihaMta, siddha, AcArya vagerenuM vAcaka che tathA ''3-ra-na- g2a-4-ya' A sAta varNo AdhAra vagere sAta devIonAM vAcaka che. AdhAra vagere sAta devIo A pramANe che - lAniI, rAniI, tAniI, jinI, zAbdinI, hAniI ane yAniI tathA a-ba-rU.... aM-a: vagere soLa svaro vaDe maMDalomAM rohiNI vagere soLa devIo kahevAya che. e ja pramANe ahIM 'mA~' padathI paNa arihaMta paramAtmA svarUpa padArtha jaNAya che. AthI 'areM' padane paramezvara svarUpa parameSThInAM vAcaka tarIke kahyuM che. ( za0 nyA0 ) tAtparyasya cAbhidhAnapRSThabhAvitvAt siddhacakrasyAdibIjamityAdinA pazcAducyate / samayaprasiddhasya cakravizeSasya nirUDhamabhidhAnam / yadvA sidhyanti niSThitArthA bhavanti lokavyApisamaye kalArahitamidameva tattvaM dhyAyanto'smAditi "bahulam " [5.1.2.] iti te tato vizeSaNasamAse siddhacakram / etacca tatra tatra vyavasthitaparamAkSaradhyAnAd "yogarddhiprAptA yasmAt siddhi:' ityucyate iti sUpapAdaM siddhatvamasya cakrasyeti / tasyedamarhaMkAraM prathamaM bIjam, vIna-sAdharthAt trInam / yathAhi-vInaM prasava-praroha-tAni pradUta, tathepi mukhyAvipraoNHbhukti-muktiphljnktvaad bIjamityucyate / santi paJcAnyanyAnyapi hA~kArAdIni bIjAni o. `0' taMtra vya" ma 2. 'prAptAvasmAt' OM / ''

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sU) 1-1-1 15 tadapekSayo'sya prAthamyam, prathamaM sAdhUnAmitivat prathamamagraNIbhUtaM vyApakamityarthaH / vyApakatvaM cAsya sarva-bIjamayatvAt, idameva hi bIjam, 'adhorepha-A-I-U-au-aM-aH' etairyuktaM bIjaM bhavatIti vyApakatvamasya / yadivA parasamayasiddhAnAM trailokyavijayA-ghaNTArgala-svAdhiSThAnapratyaGgirAdInAM cakrANAmidameva hakAralakSaNaM pradhAnaM bIjamiti / athavA akArAdi-kSakArAntAnAM paJcAzataH siddhatvena prasiddhAnAM yaccakraM samudAyastasya pradhAnamidameva bIjam / anuvAdaH- vAcakanuM kathana thaI gayA pachI tAtparyanuM kathana thaI zake che evo niyama hovAthI darda zabdanI tAtparyathI vyAkhyA karavAmAM Ave che. sarve akSara e siddhacakranuM AdibIja che. siddhacakra e siddhAntamAM prasiddha cakravizeSanuM rUDhanAma che athavA to e ja marda lokavyApI samaye (samuddhAtanA cothA samaye loka vyApI banelAM) kalA rahita dhyAna karanArA mahAtmAone dhyAna karatAM siddha thAya che mATe ja siddha kahyuM che. jenAvaDe dhyAna karAya che evA arthamAM sid dhAtune "vahunam" (5/1/2) sUtrathI bhUta-kRdantano 'ta' pratyaya thatAM "siddha zabda prApta thAya che. tathA siddha ane vakra vacce karmadhAraya samAsa thavAthI siddha zabda prApta thAya che. athavA to A cakramAM rahelA paramAkSaronA (OM, $i, haiM hai, rsi, haiM, ma hai, 2, 2, 3 haiM, , , , TUM nA) dhyAnathI yoganI Rddhio prApta thatAM siddhi thaI ema kahevAya che. tethI cakranuM siddhapaNuM spaSTa ja che. te siddhacakranuM A gaeAra prathama bIja che. je rIte dhAnyanuM bIja hoya ane evA bIjamAMthI dhAnyanI niSpatti thAya che. enI samAnatAvALuM A mardAra bIja paNa che. jema bIjamAMthI phaNago, aMkuro ane phaLa utpanna thAya che, tema A ahaMkAra bIjanA dhyAnathI paNa puNyAnubaMdhI puNya, bhakti ane mukti prApta thAya che. tethI marda paNa bIja kahevAya che. Ama, marda AdibIja che. enuM tAtparya A pramANe che - A arthe padane bIja svarUpe kahyuM che. bIjanI samAnatA A padamAM hovAthI A padane bIja svarUpa kahyuM che. je vastu aMtima phaLa sudhI pahoMcADavA mATe samartha hoya tene bIja kahevAya che. vyavahAramAM koIka vyakti bIjanuM vAvetara kare che tyArabAda temAMthI aMkura vagere krame vRddhi thatAM phaLanI prApti kare che. e ja pramANe marde maMtra paNa bIja svarUpe che. A maMtra bIja svarUpe hovAthI ja aMtima phaLa - mukti sudhInI prApti A marda pada dvArA ja thAya che. marda maMtramAM mukhya maMtrAkSara harAra che ane e bIja svarUpe paNa che. A maMtra bIja svarUpe hovAthI kramazaH anya anya ucca phaLonI prApti thAya che. maMtrazAstromAM pAMca anya bIjo paNa saMbhave che - daoN, da, hUM chUM . A badhA bIjomAM sarve 2. 'svadhaSThAna' nA 2. 'nAM 2 tatsAnAM 50' ma |

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16 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 bIja e pradhAna bIja che. jema ghaNA badhA sAdhuomAMthI koIka sAdhu bhagavaMta mukhya hoya che tema ahIM paNa uparokta cha bIjomAMthI E bIja e mukhya bIja che. vaLI, A aE bIjanuM vyApakapaNuM paNa che. je bIja badhAmAM vyApIne rahyuM hoya te bIja vyApaka kahevAya che. adde zabdamAM hAra bIja e maMtra svarUpe che ane A ja hAra aa, maiM vagere maMtromAM paNa rahyo che. hU~, thrI vagere maMtromAM repha nIce che tathA A, rUM, , au, aM, : varNothI yukta hAra bIja che. Ama adhorepha tathA A, hU~, vagere parikara sahita A badhA ja maMtromAM hara maMtra svarUpe che ane A ja hAra ardamAM paNa rahyo che. mATe ja hU~ maMtrano hAra badhA ja maMtromAM vyApIne rahyo che, tevuM kahI zakAya che. Ama, siddhacakranuM AdibIja A E svarUpa maMtra che, evuM phalita thAya che. anya darzanazAstromAM prasiddha evA trailokyavijayA, ghaMTArgala, svAdhiSThAna, prabhaMgirA vagere cakromAM paNa A hAra svarUpa bIja ja pradhAna bIja che. athavA to bAra thI zarU karIne kSAra sudhI pacAsa varSoM che, je siddha thayelAM che. e pacAsa varSonuM je cakra athavA to samudAya temAM A hAra svarUpa bIja ja pradhAna bIja che. Ama, arphe maMtra e siddhacakranAM AdibIja tarIke siddha thAya che. (za0nyA0 ) punarvizeSaNadvAreNa tasyaiva prAdhAnyamAha-sakalAgamopaniSadbhUtam-sakalasya dvAdazAGgasya gaNipiTakarUpasyaihikAmuSmikaphalapradasyA''gamasyopaniSadbhUtaM rahasyabhUtam, paJcAnAM parameSThinAM yAni 'aM-si-A-u-sA 'lakSaNAni paJca bIjAni yAni ca arihantAdiSoDazAkSarANi tAnyeva dvAdazAGgasyopaniSaditi / yadAha paJcaparameSThistutau "solaisaparamakkharabIabiMdugabbho jaguttamo jo u / suabArasaMgabAhiramahatthapuvvatthaparamattho' // 7 // yadivA sakalA ye AgamAH pUrva-pazcimAmnAyarUpAsteSvapi paramezvaraparameSThivAcakamarhamiti tattvamupaniSadrUpeNa praNidhIyate iti, sakalAnAM svasamaya-parasamayarUpANAmAgamAnAmupaniSadbhUtaM bhavatIti anuvAda :- have pharIthI anya vizeSaNa dvArA ardanI ja pradhAnatAne kahe che. sakaLa dvAdazAMgarUpa AgamanuM A rahasyabhUta pada che. Aloka ane paraloka saMbaMdhI phaLane ApanAra bAra aMga svarUpa AgamanuM rahasyabhUta evuM A saE pada che. pAMca parameSThInA 'a si A 3 - mA' svarUpa je pAMca bIjo che ane arihaMta vagere pAMcanA soLa akSaro che te bAra aMgonuM rahasya 6. 'rihanta-siddha-Ayariya-vajJAya-sAdU' kRti yogazAstraTIAyAm / 2. 'Jarahana'OM / 3. SoDazaparamAkSara-bIjabindugarbhaH jagaduttamo yastu / zrutadvAdazAGgabAhyamahArthapUrvArthaparamArthaH //

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sU0 1-1-1 17 che. e ja pramANe yogazAstranI TIkAmAM arihaMta siddha, AcArya vagerenA soLa akSaro kahevAyA che, je bAra aMganA rahasyabhUta che. paMcaparameSThInI stutimAM A ja vastu kahI che. arihaMta vagere padonA je soLa akSaro che (bIja svarUpe che) tathA bindu jenA garbhamAM che evI jagatanI uttama vastuo je che temAM marda e zreSTha pada che. zrutanA bAra aMgo enuM bAhya svarUpa che tathA caudapUrvanA artho enuM paramArtha svarUpa che. athavA to arvAcIna ane prAcIna paraMparAnAM je Agamo che, temAM paNa paramezvara saMbaMdhI parameSThinuM vAcaka marda e pramANe tattva rahasyapaNAMthI kahevAya che. AthI ja potAnA zAstra ane bIjAnA zAstro svarUpa je sakala Agamo che te badhA ja AgamonA rahasyabhUta A varSe pada che. (zanyA0) phalArthinAM sevApravRttyaGgabhUtAM yogakSemazAlitAmasyopadarzayan labdhaparipAlanamantareNAlabdhalAbhasyAkiJcitkaratvAt kSemopadarzanapUrvakaM yogamupadarzayati-azeSavighnavighAtanijamakhiladRSTAdRSTaphalasaMkalpadrumopamamityaneneti-[azeSAH-]kRtsnA ye vighnAH satkriyAvyAghAtahetavasteSAM vizeSeNa hananaM samUlakASaM kaSaNam, tathA'sau vighnAn vihanti yathaite na punaH prAduHSanti, vizabdena ghAtavizeSaNAccAyamarthalAbhaH, azeSazabdena tadvizeSaNAd veti, tatra [nighnam-] paravazam / yathA madajaladhautagaNDasthalo madapAravazyAdagaNitasvaparavibhAgo gajaH samUlavRkSAdhunmUlane lampaTo bhavati, evamayamapi paramAkSaramahAmantro dhyAnAvezavivazIkRto vighnonmUlane prabhaviSNurbhavati / . anuvAda :- have AcArya bhagavaMta "viMvidhAta... nyumopama" vizeSaNa saMbaMdhamAM kahe che. phalanA prayojanavALAonI sevA pravRttinA kAraNabhUta evA A padanA yogakSema svabhAvapaNAne batAve che. arthAt je je phaLanA prayojanavALA che, teo A padanuM AlaMbana zA mATe leze enuM kAraNa paNe jaNAvavA mATe have pachInuM vizeSaNa jaNAvAya che. prApta thayelAMnAM rakSaNa vinA nahi prApta thayelAnI prApti thavI e nirarthaka che. AthI kSemane batAvavA pUrvaka yogane batAve che. tAtparyathI to A vizeSaNa dvArA sarve padanuM yogakSema svabhAvavALApaNuM ja batAvavuM che. have vizeSaNanA tamAma zabdo saMbaMdhI vizeSatAne batAve che. gaNeza ane vina vacce karmadhAraya samAsa che. azeSa eTale saMpUrNa tathA sakriyAnA nAzamAM je kAraNo che e vighno kahevAya che. have viyAta eTale vizeSathI nAza karavo. A vidgo evI rIte nAza karAze je pharIthI utpanna thaze nahIM. vidhItamAM vi upasarga che. e vi zabdavaDe uparokta ghAtano vizeSa artha prApta thayo

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18 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che. athavA to vighnone je zeSa vizeSaNa lAgyuM che, tenAthI paNa ghAtano uparokta artha prApta thAya che. tathA 'nighnam'no 521 artha thAya che. sAma, vizeSAno saMpU[ artha 2 // prabhArI thaze. saMpUrNa viknone nAza karavAmAM tatpara evuM A sarva pada che. A ja saMdarbhamAM eka laukika udAharaNa Ape che. jema madarUpI jaLathI pakSAlana karAyelA gaMDasthaLavALo hAthI sva ane paranA vibhAgane nahIM gaNato evo mUla sahita vRkSane ukhADavAmAM vilAsI thAya che e ja pramANe A marda akSaranA dhyAnathI paravaza karAyelo evo A marda svarUpa mantra paNa saMpUrNa viknone nAza karavA mATe samartha thAya che. (zanyA0) tathA [akhiletyAdi-] akhilAni saMpUrNAni yAni dRSTAni ca cakravartitvAdIni vAdRSTAni svargApavargarUpANi phalAni teSAM saMkalpe saMpAdane kalpavRkSaNopamIyate yat tat tathA / vyavahArasaMdRSTyA'yamupamAnopameyabhAvaH, loke tasya kalpitaphaladAtRtvena prasiddhatvAt, asya tu saGkalpAtItaphalapradAyitvAt / yadvA dRSTAt kriyAvizeSAd yat phalam "kriyaiva phaladA puMsAm' (syAdvAdaratnAkare pR. 1106 / ) ityukte(kte:) tathaiva darzanatve(nAcca), na hi kriyAvirahitA evamevodAsInAH phalAni samaznuvate; yaccAdRSTAt puNyavizeSAdakhilaM phalaM tasya saGkalpaH, zeSaM pUrvavat / trividhaM hi phalam-kiJcit kriyAjaM manuSyAdInAM vyApAravizeSAt kRSi-pAzupAlya-rAjyAdi, kiJciddhi puNyAdeva vyApArAbhAvazAlinAM kalpAtItadevAnAm, kiJcidubhayajaM vyantarAdInAm / yadivA dRSTAnAM pratyakSeNopalabdhAnAM manujAdInAmadRSTAnAM cAnumAnagamyAnAmakhilA ye phale sampUrNAH kalpA ekahelayaiva samuditA ISadUnAste (te)SAM kalpo vA vidhAnaM sa eva prasaraNazIlatvena drumaH-pAdapaH sa upa sAmIpyena mIyate paricchidyate'neneti, evaM hi tasya paricchedo bhavati-yadyekahelayaiva tatsaGkalpAnAM sampAdanaM bhavati, tatsamarthaM cedaM bIjamiti mAhAtmyavizeSazcAnyebhyo mahAmantrebhyo'sya mantrarAjasyAnena vizeSaNena khyaapyte| anuvAI :- 4ve, mAyArya marAvaMta. arha 54na 4ii. vizeSa "akhiladRSTAdRSTaphala-saMkalpakalpadrumopamam" saMghamA viveyana 42. cha. mA vizeSAne mAyArya bhagavaMta | re mora cha. akhila bheTale. saMpU. saMpU mevA dRSTa bhane maheSTa iNo mApo artha akhiladRSTAdRSTaphala" sudhInI paMktino thaze. have daSTa phaLa tarIke cakravartIpaNuM vagere samajavA tathA adaSTaphaLa tarIke svarga, mokSa vagere phaLo samajavA. have vinaMtRSTadraSTakti padano saMvanya pada sAthe SaSThI tapuruSa 1. 'dRSTAnIti ?' a| 2. 'dRSTAdInAM ' a| 3. 'vidhAnataH eva' a /

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sU0 1-1-1 19 samAsa thAya che. saMkrano artha prApta karavuM evo thAya che ane saMnma ane mRtvama A be padono saptamI tapuruSa samAsa thAya che. valpadrumano artha karyo che kalpavRkSa. AthI A vizeSaNano saMpUrNa artha A pramANe thaze. saMpUrNa evA cakravartI vagere daSTaphaLo ane svarga, mokSa vagere adekhaphaLonI prAptimAM kalpavRkSanI sAthe jenI upamA apAya che evuM A sarve pada che. vyavahAradRSTithI A upamAna-upameyabhAva che. upameya haMmezAM adhikaguNavALuM hoya che ane upamAna nyUna guNavALuM hoya che. upamAna nyUnaguNavALuM che enA saMdarbhamAM AcArya bhagavaMte hetu Apyo che ke kalpavRkSanI vicArela phaLane ApavApaNAMthI prasiddhi che. arthAt kalpavRkSa to vicArela phaLa ja ApI zake che. AthI upamAna svarUpa kalpavRkSa to nyUnaguNavALuM che, jyAre upameya svarUpa gaI pada to vicArela phaLathI paNa adhika phaLane ApanAruM che AthI upameya svarUpa pada adhika phaLavALuM che. A darda pada jeno vicAra nathI karyo evA mokSa vagere phaLane paNa Ape che. upamAna-upameyabhAva be padArthomAM hinAdhikatA hoya tyAre ja karI zakAya che. mATe ja nyAsamAM paMktio lakhavAmAM AvI che ke vyavahAradaSTithI A upamAna-upameyabhAva che. - ' have dUSTa ane gajhanI bIjI vyAkhyA karavA dvArA A vizeSaNane bIjI rIte jaNAve che. yada dRSTAt ... paMkti dvArA bIjo artha jaNAvAya che. tUchAt eTale kriyAvizeSathI. arthAt kriyAvizeSathI je phaLa maLe te dRSTaphaLa kahevAya. syAdvAdaratnAkaramAM lakhyuM che ke "puruSone kriyA ja phaLa dAyaka hoya che" AthI syAdvAdaratnAkaranA A vacanathI kriyAvizeSathI je phaLa maLe te daSTaphaLa kahevAya che. jagatamAM evuM dekhAya paNa che ke je loko kriyA kare che temane ja phaLanI prApti thAya che, je loko kriyA rahita che evA udAsIna loko phaLone prApta karI zakatAM nathI. tathA maMcha eTale puNyavizeSathI je saMpUrNa phaLa prApta thAya che evo artha karavo. AthI draSTa ane adraSTano navo artha karavA dvArA A vizeSaNano saMpUrNa artha A pramANe thaze. saMpUrNa evA kriyAvizeSathI ane puNyavizeSathI je phaLo che te phaLonI prAptimAM kalpavRkSanI sAthe jeonI upamA apAya che tevuM A sarve pada che. A abhiprAya pramANe phaLo traNa prakAranA thaze. keTalAMka kriyAthI utpanna thanArA phaLo thaze. dA.ta. manuSya vagerenA vyApAra vizeSathI je phaLonI prApti thAya che tevA khetI, pazupAlana, rAjya vagere svarUpa phaLo kriyAthI utpanna thanArA phaLo kahevAze. keTalAMka puNyathI ja utpanna thanArA phaLo hoya che. dA.ta. vyApAranA abhAvavALA kalpAtIta devone je phaLonI prApti thAya che te puNyathI ja utpanna thanArA phaLo kahevAya che.

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2 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tathA keTalAMka kriyA ane puNya ubhayathI utpanna thanArA phaLo hoya che. dA.ta. vyaMtara devalokamAM devatAone puNyathI temaja kriyAthI ema ubhayathI phaLanI prApti thAya che. ahIM upara je be prakAranA phaLo batAvyA temAM upara kahelA traNeya prakAranA phaLono samAveza thaI jAya have, AvataNaEsaMpUrvakalpadrumopaman vizeSaNano trIjo artha batAve che. daSTa eTale pratyakSathI prApta thatAM manuSya vagere tathA adaSTa eTale anumAnathI prApta thatAM evA Aloka ke paraloka saMbaMdhI evA phaLane vize niHzeSa evuM ekasAthe prApta thayelAnuM je vidhAna che te ja prasaravAnA svabhAvapaNAMthI vRkSa che ane evuM A "rTe pada che. ahIM "vita" zabdano artha niHzeSa karyo che tathA saMkalpa zabdano artha ekasAthe prApta thayelA e pramANe karyo che tathA "tpavRkSa" zabdamAM je ~ zabda che. teno vidhAna artha karyo che. ahIM vidhAna eTale vidhi athavA to preraNA evo artha thAya che. dA.ta. lokoe asatya bolavuM joIe nahIM. A pramANenuM preraNAtmaka vAkya ghaNAM badhAM sajjana puruSomAM phelAI jAya che. vaLI, te ekasAthe ja phelAI jAya che. jema vRkSa bIjamAMthI vistAra pAme che, tema Aloka ane paraloka saMbaMdhI phaLane vize niHzeSa evuM ekasAthe prApta thayelAonuM je vidhAna che te ja vRkSa che ane e vRkSanI upamAvALuM A "garlDa" pada che. A ja vizeSaNamAM kalpavRkSano bIjo artha paNa kahe che. "T" e kuMpadUra arthamAM prApta thato taddhitano pratyaya che. AthI bIjo artha A pramANe thaze. daSTa ane adRSTa saMbaMdhI phaLane vize niHzeSa evuM ekasAthe prApta thayelA jevuM jANe na hoya evuM vRkSa jenI sAthe sarakhAvAya che evuM A "e" pada che. A pramANe ja kalpavRkSano nizcaya thAya che. jo eka ja prayatnathI manorathonI prApti thAya che, to ja te prasaravAnA svabhAvapaNAMthI vRkSa kahevAya che. tathA saMkalponI prApti mATe samartha evuM A "a" pada che. A pramANe anya mahAmatrothI A mannarAjanuM mahAbhya vizeSa che je A vizeSaNa dvArA jaNAvAya che. (0 ) svarUpA-Dartha-tAtparye svarUpamuphtI pravRtta yonayati-AzAstrArthanAdhyaapnaavdhi praNidheyamiti-'AG abhivyAptau', sa ca zAstreNa sambadhyate, adhyayanA'dhyApanAbhyAM sambaddho'vadhirmaryAdArthaH / tenAyamarthaH-zAstramabhivyApya ye'dhyayanA'dhyApane te maryAdIkRtya praNidheyamityarthaH / praNidhAnaM vyAcaSTe-praNidhAnaM cetyAdinA-anuvAdamantareNa svarUpasya vyAkhyAtumazakyatvAt praNidhAnaM ceti svarUpamanUditam, punarartha-cazabdanirdezAd / aneneti-arhamiti bIjena /

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sU0 1-1-1 anuvAda - svarUpa, artha ane tAtparyavaDe mannA svarUpane kahIne teno A grantha sAthe saMbaMdha - kare che. mA avyaya abhividhi arthamAM che ane sA sAthe zAstrano saMbaMdha thayo che. AthI A zAstrane bhaNavuM ane bhaNAvavA sudhI A marda padanuM praNidhAna karavA yogya che evuM tAtparya jaNAvavA mATe karyuM svarUpa A prathama maMgala karyuM che je jaNAve che ke samasta granthanI pUrNAhUti sudhI A marda padanuM dhyAna avazya rahevuM joIze. arthAt bhaNavuM ane bhaNAvavAnI avadhi sudhI baI padanuM sameTa pradhAna rahevuM joIe. have, praNidhAnane prAdhAnaM ra... paMktio dvArA kahe che. 2 punaru arthamAM che. zAstrIya paribhASA pramANe anuvAdano artha pUrvajJAta vastu thAya che jene bIjA zabdamAM uddeza paNa kahevAze. AthI jyAM sudhI pUrvajJAta vastune kahevAmAM nahIM Ave tyAM sudhI svarUpane kahI zakAze nahIM. AthI praNidhAnaM va... lakhavA dvArA pUrvajJAta vastunuM svarUpa batAvAyuM. have e praNidhAnanuM svarUpa zuM che te jaNAvAya che. arthAt vidheya aMza (ajJAta aMza) jaNAvAya che. (za0nyA0) praNidhAnasya ca sambhedAbhedarUpeNa dvaividhyAdAdau sambhedarUpamAha-sarvataH sambhedaH saMzliSTaH sambaddho vA'rhakAreNa saha dhyAyakasya bhedaH saMbhedaH, AtmAnaM bIjamadhye nyastaM cintayed; evaM ca dhyeya-dhyAyakayoH sarvataH saMzleSarUpaH sambandharUpazca bhedo bhavati / na ca mahAmantrasya sakalArthakriyAkAritvena mantrarAjatvAnmaNDalavarNAdibhedenAkarSaNastambhamohAdyanekArthajanakatvAd gamanAgamanAdirUpatvena sambhedAsambhavAdanaikAntikatvAllakSaNAbhAvo vAcyaH, yatastatra sAdhyasyAtmano'nyatrAtmIyAtmana iti vizeSaNAditi / anuvAda :- praNidhAna be prakAranuM che : (1) saMbheda praNidhAna tathA (2) abheda praNidhAna. maheMjAranI sAthe (garha svarUpa bIjanI sAthe) dhyAna karanArano je bheda che te sametapradhAna kahevAya che. A praNidhAnamAM AtmAne marda svarUpa bIjanI madhyamAM sthApana karIne vicAravAmAM Ave che ane A pramANe dhyeya ane dhyAyakano (garha e dhyeya che tathA "sarvenuM dhyAna karanAra e dhyAyaka che) saMbaMdha svarUpa bheda thAya che te sammada praNidhAna che. ahIM baMne ekameka thatAM nathI. mAtra beno saMbaMdha thAya che. pUrvapakSa :- mardAra e mahAmatra svarUpa che ane je mahAmatra hoya temAM badhI ja arthakriyAkArIpaNuM hoya che ane badhI ja arthakriyAkArIpaNuM hovAthI A ma- mannono rAjA che. AthI ja badhI arthakriyAone kare che. A sarve manna badhA ja prayojanonI siddhi karAve che. jyAre bIjA badhA matro te-te vizeSa kAryonI prApti karAvI zake che. A maMtramAM maMDala tathA 2. 'trAtmanIyA' mA

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22 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 judAM-judAM varNo, AkarSaNa (koIne kheMcavA) tathA staMbhana (koIkane sthira karI devA) vagere aneka kriyAo pRtha-pRthak karI zake che. A pramANe maMDala tathA varNo te-te vizeSa phaLonI prApti karAvI zake che. jyAre A haiM svarUpa mantra to ekasAthe badhA ja phaLonI prApti karAvI zake che. mATe ja A mantra badhA ja mantrono rAjA che. have A mantramAM maMDala tathA varNa vagere bhedathI AkarSaNa, staMbha, moha vagere aneka arthane utpanna karavApaNuM hovAthI jyAre jyAre AkarSaNa vagere arthakriyAkAripaNuM thaze tyAre mahAmantra sAthe AtmAnA saMbaMdhano abhAva thaze. vaLI pAcho A badhI arthakriyAno abhAva thaze tyAre A mahAmantra sAthe AtmAno saMbaMdha thaze. AthI mantra sAthe AtmAnA saMbaMdhanuM gamanAgamana thavAthI sammela praLidhAnanuM svarUpa vidyamAna raheze nahIM. AthI vyabhicAra prApta thato hovAthI sammeta praNidhAnanuM lakSaNa ghaTI zakatuM nathI. uttarapakSa :- jIva jyAre jyAre paNa AkarSaNa, staMbha, moha vagere prayojanavALo thAya che tyAre advAra mantra sAthe saMbaMdhano abhAva thAya che. AthI te samaye AtmA saMbaMdhI AtmA raheto nathI. AthI evA karmajanita jIvAtmAnuM vyAvartana karavA mATe Atmana: zabdane anyatra AtmIya vizeSaNavALo samajavAmAM Avaze to uparokta Apatti nahIM Ave. je A pramANe che. anya sthAnamAM AtmAnA saMbaMdhI evA AtmAno aera mantranI sAthe je saMbaMdha te 'sammeta' nidhAna kahevAya che. (za0 nyA0 ) tathA [ tadabhidheyenetyAdi-] tasyArhamityakSarasya yadabhidheyaM parameSThilakSaNaM tenAtmano'bheda ekIbhAvaH / tathAhi kevalajJAnabhAsvatA prakAzitasakalapadArthasArthaM catustriMzadatizayaivijJAtamAhAtmyavizeSamaSTaprAtihAryairvibhUSitadigvalayaM dhyAnAgninA nirdagdhakarmamalakalaGkaM jyotIrUpaM sarvopaniSadbhUtaM prathamaparameSThinamarhadbhaTTArakaM AtmanA sahAbhedIkRtaM "svayaM devo bhUtvA devaM dhyAyed" iti yat sarvato dhyAnaM tadabhedapraNidhAnamiti / ' anuvAda :- A e svarUpa akSaranuM je abhidheya (padArtha) che te parameSThI svarUpa che. arthAt je kevaLajJAnane prApta karela arihaMta paramAtmA che te ae akSaranuM abhidheya che. A arihaMta paramAtmA sAthe AtmAno tAdAtmya saMbaMdha thavo te abheda prabhidhAna che. have e arihaMta paramAtmA kevA che ? tenA svarUpane jaNAve che. kevalajJAnanA prakAzavaDe prakAzita karyA che sakala padArtho jemaNe, cotrIza atizayovaDe jaNAyuM che mahAtmya jemanuM, aSTapratihAryovaDe vibhUSita karyA che dizAonA valaya jemaNe, dhyAna svarUpa agnivaDe bALI nAkhyuM che karmamala svarUpa kalaMka jemaNe, jyoti svarUpa, badhA zAstronA rahasyabhUta, paMcaparameSThImAM prathama parameSThI evA arihaMta paramAtmAno AtmAnI sAthe ekatvabhAva karIne

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0 1-1-1 23 je dhyAna karAya te abheda praNidhAna che. koIke kahyuM paNa che ke, svayaM deva thaIne devanuM dhyAna karavuM joIe. A pramANe uparokta svarUpavALuM dhyAna paNa tevuM ja hovAthI abheda praNidhAna kahevAmAM Ave che. parama pUjya adhyAtmayogI AnaMdaghanajI ma.sA.e, zreyAMsanAtha bhagavAnanA stavanamAM cothI gAthAmAM A pramANe jaNAvyuM che. nAmaadhyAtama ThavaNaadhyAtama, dravyaadhyAtama uMDo re. bhAvaadhyAtama nija guNa sAdhe, to tehathI raDha maMDo re. zrI0 4 A paMktimAM jaNAvAyuM che ke nAma adhyAtma, sthApanA adhyAtma tathA dravya adhyAtma tyAga karavA yogya che. arphe padanI sAthe dhyAna karanArano je saMbaMdha che te saMbheda-praNidhAna che. tethI ahIM je nAma adhyAtmano tyAga karavAnuM kahyuM che tenA dvArA jaNAya che ke sammeda praNidhAna AtmAne upakAraka thaI zakaze nahIM. ene badale bhAva adhyAtma e potAnA guNonI prApti karAve che. AthI bhAva adhyAtma sAthe lagana lagAvavA yogya che. je abheda praNidhAna svarUpa che. (za0nyA) asyaiva vighnApohe dRSTasAmarthyAdanyasya tathAvidhasAmarthyasyAvikalasyAsambhavAt tAttvikatvAdAtmano'pyetadeva praNidheyaM vayamapItyAdinA darzayati - viziSTapraNidheya- praNidhAnAdiguNaprakarSAdAtmanyutkarSAdhAnAd guNabahutvenAtmano'pi tadabhinnatayA bahutvAd vaMyamiti bahuvacanena nirdezaH / avayavavyAkhyAmAtramuktam, vizeSavyAkhyAnasvarUpaM samayAd gurumukhAt (vA) puruSavizeSeNa jJeyamiti // 1 // anuvAda :- A praNidhAnamAM ja vighnone dUra karavAmAM pratyakSa evuM sAmarthya che. anya prakAranA praNidhAnamAM tevA prakAranA saMpUrNa sAmarthyano asaMbhava che tethI A praNidhAnanuM ja tAttvikapaNuM hovAthI AtmAvaDe AnuM ja (arhAra mantranuM ja) dhyAna karavA yogya che. je vayam pi vagere paMktio dvArA batAvAya che. te A pramANe che. ame zAstranA AraMbhamAM AnuM ja dhyAna karIe chIe. ahIM granthakAra eka ja che to pachI bahuvacanano prayoga zA mATe karyo ? 'aham pi'ne badale 'vayam api' prayoga zA mATe karyo ? A zaMkAnA anusaMdhAnamAM granthakAra A pramANe jaNAve che. viziSTa evA pradheiya (aeAra) ane viziSTa evA praNidhAna dvArA guNonI vRddhi thAya che ane guNonI vRddhi thavAthI AtmAmAM paNa adhikapaNuM prApta thAya che. AthI vadhAre vadhAre guNavALApaNAMthI AtmAnuM bhinna bhinnapaNuM thavAthI AtmAmAM bahupaNuM prApta thAya che mATe ja . 'rmAvi' maiM / 2. 'vayamarIIti' 4 /

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24 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vaya e pramANe bahuvacana dvArA nirdeza karyo che. A pramANe marda sUtranI TIkAmAM rahelA zabdonI mAtra vyAkhyAo karavAmAM AvI che. vizeSa vyAkhyAnA svarUpane zAstrathI athavA to gurumukhathI puruSavizeSavaDe jANavA yogya che. -: jAsasArasamuddhAra :atha nyAsasArasamuddhAraHpraNamya kevalAlokAvalokitajagattrayam / jinezaM zrIsiddhahemacandrazabdAnuzAsane // 1 // zabdavidyAvidAM vandyodayacandropadezataH / nyAsataH katicidurgapadavyAkhyA'bhidhIyate // 2 // - nyAsasArasamuddhArano anuvAda - kevaLajJAnanA prakAzathI prakAzita karyuM che traNa jagatu jemane evA jinezvarane praNAma karIne zabdavidyAnA jANanArAovaDe vaMdana karavA yogya evA udayacandranA upadezathI zrI siddhahemacandra zabdAnuzAsana granthane vize nyAsa dvArA keTalAMka duHkhethI jANI zakAya evA padonI vyAkhyA kahevAya che. (nyA0sa0 ) praNamyetyAdi-iha niHzeSazemuSIsamunmeSanirmitAnekavidvajjanamanazcamatkArakArizAstranikaravismApitavizadapraddhimahaddhikAnekasUriH niSpratimapratibhAsaMbhArApahastitatridazasUriH zrIkumArapAlakSmApAlapratibodhavidhAnanikhilakSoNimaNDalAbhayapradAnaprabhRtisaMkhyAtikrAntaprabhAvanAnirmANasmRtigocarasaMcariSNUkRtacirantanavairasvAmyAdipravarasUriH sugRhItanAmadheyaH zrIhemacandrasUrinibiDajaDimagrastaM samastamapi vizvamavalokya tadanukampAparItacetAH zabdAnuzAsanaM kartukAmaH prathamaM maGgalArthamabhidheyAdipratipAdanArthaM ceSTadevatAnamaskAramAha-praNamyeti anuvAda : - havenI paMktio zrI hemacandrasUri svarUpa vizeSyanA vizeSaNa tarIke lakhavAmAM AvI che. saMpUrNa buddhinA ughADathI banAvela aneka vidvAnapuruSonA manane camatkAra pamADanAra evA zAstranA samUhavaDe Azcaryacakita karyA che. nirmaLabuddhi svarUpa RddhivALA ane mahARddhivALA evA aneka AcArya bhagavaMto jemaNe evA, anupama evI meghAnA samUhavaDe parAsta karyA che devatAonA svAmI jemaNe evA, zrI kumArapALarAjAne pratibodha karavA dvArA samasta pRthvI maMDaLamAM abhaya ApavA vagere saMkhyAtIta prabhAvanAnA vistAravaDe smRtinA viSayamAM samyagu rIte saMcAra karyA che. prAcIna evA vairasvAmI (vajasvAmI) vagere zreSTha AcAryo jemaNe evA,

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sU0 1-1-1 25 sArI rIte grahaNa karAyuM che nAma jemanuM evA, gADha udAsInatAthI (jaDatAthI) pIDita evA saMpUrNa paNa vizvane joIne teo uparanI anukaMpAthI yukta cittavALA evA, zabdAnuzAsanane karavAnI icchAvALA evA zrI hemacandrasUri sau prathama maMgalane mATe temaja abhidheya vagerenA pratipAdanane mATe ISTadevatAnamaskArane praNamya pada dvArA kahe che. (nyA0sa0) praNamyeti-nanu prayogo'yaM bhAve karmaNi vA ? ucyate-bhAve eva / tahi kathaM paramAtmAna-miti karma ? ucyate "savarmAmunnAtivavakSayA | pariti svabhAvAtra punaH kRta:" IIrUA. natvetyanenApi sidhyati kiM prakAreNa ? prakAro mAnasikaM dyotayati upahAsanamaskAraM ca nirAkaroti "namaNaM tata gi! ( dhabdapasisodramA mAnaniHsAraHIRpUruDezvaraF)" IIchA) ityAdivat / anuvAda :- pUrvapakSa :- "gNa' prayoga bhAvamAM che athavA to karmamAM che ? uttarapakSa :- bhAvamAM ja che. arthAt vA pratyaya bhAvamAM ja lAgyo che. 'tvA tuman bhAve (5/1/13) sUtrathI vA bhAvamAM thAya che. pUrvapakSa - prabuca jo bhAvamAM prayoga hoya to "paramAtmAnam' e pramANe karmano nirdeza zA mATe ? bhAve prayogamAM karmano nirdeza thavo joIe nahIM. - uttarapakSa:- Ama to jyAM jyAM bhAve prayoga hoya tyAM tyAM karma AvavuM joIe nahIM AthI praNamya svarUpa bhAve prayoganI vidyamAnatAmAM paramAtmAnam svarUpa karma na AvavuM joIe. AvI jijJAsAnA samAdhAna aMge zrIudayadharmagaNivaDe racAyela vAkya prakAza granthamAM 44mAM zlokanA vivecanamAM uparokta zloka Ave che jeno artha A pramANe che ke : sakarmaka dhAtuone bhAvavivakSAmAM Avela tyAdri pratyaya svabhAvathI karmanA arthane dUra kare che. paraMtu t pratyayo svabhAvathI karmArthane dUra karI zakatA nathI". mATe ja tvI pratyayAttavALA kRdantanA karmane dvitIyA vibhakti karI che te barAbara ja che. pUrvapakSa:- prakhya prayogane badale navvA prayoga karyo hota to paNa cAlata to pachI pra upasarga zA mATe vadhArAno joDavAmAM Avyo ? uttarapakSa :- 5 upasarga vizeSa prakAranA namaskArane batAve che. namaskAra be prakAranA che : mAnasika namaskAra ane upahAsa namaskAra. ahIM nam dhAtune lAgelo pra upasarga upahAsa

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26 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 namaskArane dUra kare che tathA mAnasika namaskArane grahaNa karAve che. AcArya bhagavaMtazrI upahAsa namaskAranuM dRSTAMta zloka dvArA jaNAve che. he sakhI ! (mitra) ghaMTanA avAja sarakho AraMbhamAM moTA ADambaravALo ane anukrame kSINa thato evo namaskAra karavA yogya te prema che arthAt sAra vagarano te prema che." ahIM mazkarI karavA dvArA namaskAranI kriyA batAvIne niHsAra evA premanI hAMsI uDAvI che. (cAsa) pati-paramAtmAnanityatra "rmaLa :" [2.2.8rU.] DUta pachI prApnoti, para "tRsuntA' [2.2.20.] ti niSedha: I zreya ti "prazasya zra" [7.4.34.] ti zrAdeza-vidhAnabalAt kriyAzabdatvenAguNAGgAdapi prazasyazabdAdIyas / "naikasvarasya" [7.4.44.] rUti niSedhAtu "cantasvaraH" [7.4.4rU.] nAnyasvaratino "vava" [7.4.68] rUtyapa na pravartatA "antasvararisvarasya" [7.4.4rU.] rUtyejyorniva siddha pRthagyogakaraNamasyApi bAdhanArthamiti / anuvAda:- prApya e kRdanta che. AthI ja kRta: (2/283) sUtrathI kRdantanA karma svarUpa paramAtman nAmane SaSThI vibhakti prApta thAya che. paraMtu jhununtA.. (2/2/90) sUtrathI niSedha thayo che. tyA tumano (1/1/35) sUtrathI tvI aMtavALuM kRdanta avyayasaMjJAvALuM thAya che ane avyayasaMjJAvALA nAmane SaSThIno niSedha thAya che. AthI Rni (2/3/40) sUtrathI paramAtmAnanuM e pramANe dvitIyA vibhaktino prayoga thayo che. have zreya: zabdanI vyutpatti batAve che. prazasya zabdane yak pratyaya thAya che. temAM nimitta A pramANe che. prazasya zra(7/4/34) A sUtramAM rUMvat pratyaya para chatAM prazasya zabdanA AdezanuM vidhAna che. prazasya zabda kriyAvAcaka hovAthI guNavAcaka nathI. mATe (73/9)thI cam pratyaya lAgavAnI prApti Ave nahIM, chatAM paNa 74/34 sUtranAM AdezanAM sAmarthyathI prazasya zabdathI cam pratyaya thayo che. zra + A avasthAmAM naisvarasya (7/4/44) sUtrathI nAM lopano niSedha thavAthI trasvara: (7/4/43) sUtrathI anya svarano lopa na thayo. te ja pramANe varNavI (7/4/68) sUtrathI paNa ma no lopa thato nathI. (7/4/43) sUtra tratyasvarasvarasya ekalu hota ane pRtha (7/4/44) sUtra na banAvyuM hota topaNa je je zabdo ekasvaravALA che te badhAmAM anya svara manA lopano niSedha thaI ja jAta ane Ama thAta to( 7/4/44) sUtranI AvazyakatA raheta nahIM chatAM paNa AcArya bhagavaMta (7/444) pRthagu sUtra banAvyuM che tenA dvArA niyama karyo ke have ekasvaravALA nAmonA svarono pratyaya para chatAM (7/4/68) sUtrathI paNa lopa thaze nahIM.

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sU0 1-1-1 27 ' (cA Msa0) zabdAnuzAsanamiti-anna yaM pachIsamAsa: ''tRtIyAyAm'' [rU.2.84.] kRti niSedhAt ? satyam-*pratyAsattinyAyena yasya kRtpratyayasyApekSayA SaSThI yadi tadapekSayaiva tRtIyA syAt, atra tu prakAzyata ityasyApekSayA tRtIyA, anuzAsanetyapekSayA ca SaSThIti na samAsaniSedhaH / AcAryaMti-AvayaMte senyate vinayArthamiti dhvan / AcAre sAdhu: ''taMtra sAdhau'' [7...] [ti] ya: 2 | AvArAnuM yAtIti, '"vit'' [.1.276.] ti : rU| AvArAnA "khin vaghutam'' [rU.4.4ra.] rUtyanena khin| AcAyatIti "ziyAsyAnca'' [3LA0 rU64.] phatyanena nipAtyate 4 / AvArAnuM vRdghati prAti vA '"rmaLoDa'' [.2.72.] pRSodarAditvAt sAdhuH 5 / kimapi cinoti kvip, kimaH sarvavibhaktyantAt "cit- canau" iti nizciviti aChama-vyayaM vA / mauloDartha: pratIta va / anuvAda :- ahIM (3/1/84) sUtrathI niSedha thavA chatAM paNa zabdAnuzAsanam e pramANe kevI rIte SaSThI tatpuruSa samAsa thayo ? e praznanAM javAbamAM jaNAve che ke, pratyAsatti nyAyathI (kriyApadanI apekSAe sAmIpyapaNAMthI) je t pratyayonI apekSAe SaSThI thaI hoya te t pratyayanI apekSAthI ja tRtIyA thAya to ja samAsano niSedha thAya paraMtu ahIM to prAyate kriyApadanI apekSAe AArya-hemacandre e pramANe tRtIyA thaI che. jyAre anuzAsana kRdantanI apekSAe zavvAnAm karmane SaSThI thaI che. Ama, tRtIyA ane SaSThInAM nimitto bhinna bhinna hovAthI (3/1/84) sUtrathI samAsano niSedha thayo nathI. have AcArya zabdanI judI judI vyutpattio batAve che. (1) Avaryate eTale ke lokovaDe vinayane mATe je sevAya che e arthamAM A + var + vyag pratyaya lAgI ane AcArya zabda thayo che. (ahIM karmamAM vyag lAgyo che.) (2) AcAramAM je sAdhu che. e pramANe (7/1/15)thI sAdhu arthamAM ya pratyaya thayo che. have AvAra + ya A avasthAmAM (7/4/68)thI no lopa thatAM AcArya zabda bane che. A pramANenI vyutpattithI savAryano artha AcAramAM sArA evo thaze. (3) AcArone je prApta kare che e arthamAM AvAra + yA dhAtune (5/1/171) sUtrathI 3 pratyaya thatAM AvAra + ya thaze. tathA AvAra zabdamAM nI aMdara rahelAM jhano (3/2/155) sUtrathI lopa thatAM AvArya zabda banaze ane teno artha A pramANe thaze AcArone prApta karanAra. (4) AcArone je kahe che e arthamAM AvAra zabdane (3/4/42) sUtrathI khij pratyaya thaze. AthI Ari e nAmadhAtu thaze. tyArabAda ziyAsyA... (bAli rU64) sUtrathI te AcArone kahe che evA arthamAM AArya zabda nipAtana thayo che. teno artha AcArone kahenAra thAya che.

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28 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (5) AcArone grahaNa kare che athavA grahaNa karAve che e arthamAM (5/1/72) sUtrathI AvAra + vRd dhAtune ad pratyaya lAgatA ane (3/2/155) sUtrathI AcArya zabda nipAtana karAya che. jeno artha AcArone grahaNa karanAra athavA to grahaNa karAvanAra thAya che. kaMIka bhegu kare che e arthamAM ri + tti dhAtune (5/1/148) sUtrathI vik pratyaya lAgatAM iizcat zabda bane che. ahIM tti dhAtu hrasvasvarAnta hovAthI vivar pratyaya lAgatAM no Agama thayo che. athavA to badhI ja vibhakti aMtavALA mi zabdathI para vit ane van lAgIne vizcit e pramANe akhaMDa avyaya vikalpe thAya che. A pramANe zlokanAM dareka zabdanI vyutpattio batAvI. zlokano mULa artha to samajAI jAya evo ja che. I (nyA0sa0 ) atha pUrvArdhamAvRttyA vyAkhyAyate - param AtmAnaM ca praNamya prahvIkRtya sAvadhAnIkRtyeti yogaH / kiMviziSTaM param ? zreyaH zabdAnanuzAsayati zreyaH zabdAnuzAsanastam, kiMviziSTaM vAtmAnam ? zreya:zAnanuzAstizreya:AvvAnuzAsanastam | 3mayaMtra "ramyAtimya:0' [.rU.126.] jJatyanam / " '' anuvAda :- zlokanA pUrvAdhanI pharIthI vyAkhyA karAya che. param eTale pa2ne ane AtmAnam eTale potAne (AtmAne) namaskAra karIne e pramANe paramAtmAnano artha karavAmAM Ave che. je sAdhu zabdone vyutpanna karanAra evA para ane potAne ema baMnene namaskA2 karIne ATalo artha prAmya paramAtmAnam zabdAnuzAsanano thaze. A param ane AtmAnam baMne zabdanuM vizeSaNa zreya: zAnuzAsanam thaze. jeno artha vistAra vigere doSothI rahita evA zabdone vyutpanna karAvanAra ane karanAra thaze. ahIM anu upasargapUrvaka zAs dhAtune ramyAviSya:0 (5/3/126) sUtrathI kartAmAM banAv pratyaya thayo che. AthI doSa vagaranAM zabdone vyutpanna karAvanAra parane temaja doSa vagaranAM zabdone vyutpanna karAvanAra potAne (zuddha AtmAne) namaskAra karIne A pramANe praNamya paramAtmAnam zreya: zavvAnuzAsanamno artha thAya che. (nyA0sa0 ) pUrvaM tAvad bauddhoktA atizayAH kathyante / paramAtmAnamityanena svArthasaMpattiH, svArthasaMpattyupAyalakSaNazca dvau zreyaH zabdAnuzAsanamityanena parArthasaMpattiH parArthasaMpattyupAyalakSaNazca dvau labhyete / evaM sarvadarzanAnuyAyitvenAtizayA bhAvanIyAH / anuvAda :- paramAtmAnam ane zavvAnuzAsanam padathI sau prathama bauddhovaDe kahevAyelA atizayone kahevAya che. paramAtmAnam e padathI bauddhovaDe kahevAyelA svArthasaMpatti ane svArthasaMpatyupAyAkSaLa ema be atizayo prApta thAya che. tathA zreya: zabdAnuzAsanam e padathI pArthasaMpatti ane

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sU0 1-1-1 29 pArthasaMvatyupAyalakSaLa ema bIjA be atizayo prApta thAya che. svArthasaMpatti eTale potAnAM prayojanonI prApti. parAmA (zreSTha jJAna) yukta: AtmA yasya sa: kRti paramAtmA eTale ke zreSTha jJAnathI yukta AtmA che jeno A pramANe je vyakti Avaze tene potAnAM prayojana svarUpa zreSTha jJAnane prApta karI lIdhuM hovAthI paramAtmAnam padathI jJAnAtizaya ukta thayo. tathA potAnAM prayojananI prAptinA kAraNa svarUpa karmano kSaya hovAthI svArthasaMpatti upAyalakSaNa tarIke paramAtmAnam pada dvArA apAyApagamaatizaya Avaze. have anyanAM prayojananI prApti zabdothI thatI hovAthI parArthasaMpatti svarUpa atizayathI zreya: gaddAnuzAsanam pada dvArA vananAtizaya Avaze. ane e parArthasaMpattinuM kAraNa vANI saMbaMdhI vaktAnAM 34 atizayo vagere mahattvathI loko vacananI prApti karaze. mATe pUjAtizaya Avaze. ahIM anyanAM prayojananI prApti zabdothI thatI hovAthI paramAtmAnI vANI e parArthasaMpatti svarUpa che. jyAre parArthasaMpattinuM kAraNa paramAtmAnAM cotrIsa atizayo che. mATe zreya: zabdAnuzAsanam pada dvArA pArthasaMvatyupAya svarUpa pUjAtizaya paNa prApta thaze. A pramANe sarvadarzanane anusaravApaNAMthI atizayo bhAvana karavA yogya che. bauddhonAM A cAra atizayono artha pArzvadevagaNi dvArA racAyela nyAyapravezakavRttinI pannA TIkAmAMthI prApta thayo che. (nyA0sa0 ) atra ca namaskAre catustriMzadatizayasaMgrAhakAtizayacatuSTayamadhye kaH kena padenocyate sUcyate vA ityabhidhIyate - paramAtmAnamityanena pUjAtizaya:, ata eva " sanmahatparama0 " [3.1.107.] ityanena pUjAyAM samAsaH / dvitIyapAdena vacanAtizayaH, zreyAMzca 3 ekazeSe zreyAMsaH, te ca te zabdAzca tAnanuzAstIti vyutpattervacanAtizayaH / vacanAtizayazca na jJAnAtizayaM vineti vacanAtizayena jJAnAtizaya AkSipyate / jJAnAtizayazca nApAyApagamAtizayaM vineti tenApAyApagamAtizayA''kSepa :- apAyabhUtA hi rAgAdayasteSAmapagamaH sa evAtizaya iti / S anuvAda :- have namaskAramAM 34 atizayono saMgraha karanArA evA cAra atizayo che. e cAra atizayonI madhyamAM kayo atizaya kayA padavaDe kahevAya che athavA to batAvAya che, te jaNAve che. paramAtmAnam padavaDe pUjAtizaya kahevAya che. AthI ja sannaharama... (3/1/107) sUtrathI parama ane Atman zabdano pUjA arthamAM karmadhAraya samAsa karyo che. zreya: zabdAnuzAsanam e pramANe bIjA padavaDe vacanAtizaya kahevAya che. zreya: zabdAnuM anuzAsti kRti preya: zavvAnuzAsanam (zreya evA zabdone je batAve che.) zreyAn ca zreyAn ca zreyAn tta e pramANe ekazeSa thatAM zreyAMsa: thaze pachI zreyAMsa: 6 te zabdAH 6 kRti preyaHzavvAH e pramANe karmadhAraya samAsa thaze. A padathI vacanAtizaya kahevAyo che. vacanAtizaya jJAnAtizaya vinA hoto nathI e pramANe vacanAtizayathI

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30 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 jJAnAtizaya kahevAya che. tathA jJAnAtizaya, apAyApagamAtizaya vinA hoto nathI. AthI jJAnAtizayathI ja apAyApagamAtizayano svIkAra karAya che. gAyanuM (anartha) kAraNa rAga vagere doSo che. te doSonuM dUra thavuM te apAyApagamAtizaya svarUpa atizaya che. (nyA010 ) ahaMmiti-ahaMti pUnAmityarham ''be:'' (3LA0 2.) tya: / pRSotarAvitvAt sAnunAsikatvam / arhamiti mAnto'pyasti nipAtaH / nanu arhamiti avyayaM svarAdau cAdau ca na dRSTam, tat kathamavyayam ? satyam "" iyanta iti saMkhyAnaM nipAtAnAM na vidyate / prayojanavazAdete nipAtyante pade pade // 5 // anuvAda :- pUjAne yogya che A arthamAM ad dhAtune Ja: (3Lavi. 2) sUtrathI Ja pratyaya thatAM ardU zabda thAya che. tyAra pachI 3/2/155 sUtrathI sAnunAsikapaNuM thavAthI arthe zabda bane che. athavA to arham e pramANe m aMtavALo avyaya paNa che. pUrvapakSa :- svarAyo'vyayam (1/1/30) sUtranAM svarAdi gaNapAThamAM temaja vAyo'sattva (1/ 1/31) sUtranAM jJAvi gaNapAThamAM arham avyaya jaNAvAyo nathI to pachI tene avyaya kevI rIte kaho cho ? uttarapakSa :- tamArI vAta sAcI che. avyayonI ATalI ja saMkhyA hoya che evo koI niyama nathI. prayojananA vazathI sthAne sthAne avyayo nipAta karAya che. ( nyA0sa0 ) nanu arhamiti varNasamudAyatvAt kathamakSaram ? satyam - na kSarati na calata svasmAt svarUpAditi akSaram, tattvaM dhyeyaM paramabrahmeti yAvat / vyAkhyAnaM tridhA syAtsvarUpAkhyAnam, abhidhA, tAtparyaM ceti / akSaramiti svarUpAkhyAnam / parameSThino vaackmitybhidhaa| siddhacakrasyAdibIjamiti tAtparyavyAkhyAnamiti / parameSThinaH paJca tataH zeSacatuSTayavyava - cchedAyA''ha-paramezvarasyeti / catustriMzadatizayarUpaparamaizvaryabhAjo jinasyetyarthaH / anuvAda :- pUrvapakSa :- arje e pramANe zabda varNanA samudAya svarUpa hovAthI akSara kevI rIte kahevAya ? kemake tra, A, rU, rUM, 3, vagere varNo jagatamAM akSara tarIke prasiddha che. uttarapakSa :- je potAnAM svarUpathI naSTa thatAM nathI athavA to calAyamAna thatAM nathI te akSara kahevAya che. ardU akSara paNa potAnAM svarUpathI calita thato nathI athavA to naSTa thato nathI tethI aene akSara kahyo che. A pramANe mA~ e ja akSara che, e ja tattva che. e ja dhyeya che ane e ja paramabrahma che. koI paNa vastunuM kathana traNa prakAre thAya che :

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sU0 1-1-1 31 (1) svarUpAraNyAnam - aE e prakAre AkRti kahevAI te aenuM svarUpathI AkhyAna thayuM. - (2) khiA - vAcakazakti jenAmAM hoya te abhidhA kahevAya. parameSThI svarUpa abhidheyano vAcaka e akSara che. A pramANe abhidhAthI baEnuM kathana karyuM. (3) tAtparya - E akSara e siddhacakranuM zarUAtanuM bIja che e pramANe lakhavA dvArA adda padanuM tAtparyathI kathana karAyuM che. parameSThIo pAMca che. A pAMcamAM aE pada e paNa eka parameSThI svarUpa ja che. chatAM paNa bAkInAM cAra parameSThIno vyavaccheda (bAdabAkI) karavA mATe paramezvarasya svarUpa vizeSaNavAcaka pada TIkAmAM lakhyuM che. AthI cotrIza atizaya svarUpa parama aizvaryane bhajanAra evA jinano vAcaka A aE akSara che. (nyA0sa0 ) nanu yadyapi parameSThIti sAmAnyaM padaM tathApi arhamiti bhaNanAdarhanneva labhyate, kiM paramezvarasyetipadena ? satyam - "devatAnAM gurUNAM ca nAma nopapadaM vinA / uccarennaiva jAyAyAH kathaJcinnAtmanastathA" // 6 // rUti / anuvAda :- pUrvapakSa :- parameSThI e sAmAnya pada che. AthI parameSThI padathI arihaMta, siddha vagere koI paNa parameSThI jaNAvAnI zakyatA che. chatAM paNa e~ e pramANe pada sUtramAM kahyuM hovAthI arihaMta svarUpa parameSThI ja prApta thAya che ane te pAMcemAM pradhAna che tevo bodha thaI ja jAta. A paristhitimAM paramezvarasya svarUpa vizeSaNavAcaka padanI AvazyakatA nathI. uttarapakSa :- tamArI vAta sAcI che. devatAo ane gurUonA nAma upapada vinA uccAraNa karavA joIe nahIM tathA potAnuM tathA patnInuM nAma paNa bolavuM joIe nahIM. mATe ja upapada svarUpa paramezvarasya pada lakhyuM che. (nyA0sa0 ) siddheti-siddhA vidyAsiddhAdayasteSAM cakramiva cakraM tasya paJcabIjAni teSu cedamAdi-bIjam / sakaleti - sakalAH samastA ye AgamA laukikA lokottarAzca teSAmupaniSadbhUtaM rahasyabhUtam / anuvAda :- jenAthI yoga saMbaMdhI siddhio temaja vidyAonI prApti thAya che te saMbaMdhI cakra jevuM cakra che jene te siddhacakra kahevAya che. te siddhacakranA pAMca bIjo che ane te pAMca bIjomAM A banneM e prathama bIja che. samasta evA laukika ane lokottara AgamonuM A rahasyabhUta pada che.

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32 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (nyA0sa0) nanu arhamityasyArhadvAcakatve sati kathaM laukikAgamAnAmupaniSadbhUtamidamiti ? satyam-sarvapArSadatvAcchabdAnuzAsanasya samagradarzanAnuyAyI namaskAro vAcyaH, ayaM cAhamapi tthaa| tathAhi "akAreNocyate viSNU rephe brahmA vyavasthitaH / hakAreNa haraH proktastadante paramaM padam" // 7 // iti zlokenAha~zabdasya viSNuprabhRtidevatAtrayAbhidhAyitvena laukikAgameSvapi arhamiti padamupaniSadbhUtamityAveditaM bhavati / tadanta iti turIyapAdasyAyamarthaH-tasyAha~zabdasyAnta uparitane bhAge paramaM padaM siddhizilArUpaM tadAkAratvAdanunAsikarUpA kalA'pi paramaM padamityuktam / anuvAda: pUrvapakSa :- ae e pada arihaMta paramAtmAnuM vAcaka hote chate laukika AgamonAM rahasyabhUta kevI rIte thAya? arihaMta lokottara hovAthI marda pada lokottara AgamanA rahasyabhUta ja thaI zake che. uttarapakSa :- tamArI vAta sAcI che. zabdAnuzAsana e sarva darzanone sAdhAraNa grantha hovAthI badhA ja darzanone anusaravAvALo namaskAra kahevA yogya che ane A marda paNa badhA darzanone anusaravAvALo evo namaskAra ja che. te A prakAre che. 3rathI viSNu kahevAya che. regrI brahmA nirdhArIta karAya che. hajArathI ziva kahevAya che. sarva pade viSNu vagere devatAone kahetuM hovAthI laukika Agamone vize paNa rahasyabhUta jaNAvAyeluM thAya che. tane e pramANe zlokanAM cothA caraNano artha A pramANe che. marda zabdanAM aMte uparanA bhAgamAM siddhazilA svarUpa paramapadanuM AkArapaNuM hovAthI anunAsika svarUpa bhAgathI paramapada kahevAya che. (ca00) nimiti-niyamena hanyate jJAti parataceti "viSya: " [.rU.82.] vAdunnapuMsarvam anuvAda - niyamathI je haNAya che te arthamAM ni + rana dhAtune 5/3/82 sUtrathI (ddhi: va) pratyaya thatAM vyAkaraNanAM judAM judAM niyamothI nim zabda bane che ane tenuM bahulapaNAMthI naMpusakapaNuM thAya che. Ano artha parAdhInapaNe jaNAya che evo thAya che. A marda pada saMpUrNa vinonA nAzane jaNAvanAra che. (cAsa) Iti- rAjAti gaI svAri I mazAti-mad vidhau, nava zAstreNa saha saMbadhyate, avadhizabdastu maryAdAyAm, sa cAdhyayanAdhyApanAbhyAm / tato'yamarthaHzAstramabhivyApya ye adhyayanAdhyApane te maryAdIkRtya praNidheyamidamityarthaH /

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sU0 1-1-1 33 anuvAdaH- dRSTa-phaLa tarIke rAjya vagere samajavAM. aSTaphaLa tarIke svarga vagere samajavAM. have mAzAstra zabdamAM je avyaya che te abhividhi arthamAM che ane abhividhi eTale maryAdA. jemAM sAthe joDAyela zabdano paNa saMbaMdha thaI zake che. e abhividhi svarUpa maryAdA kahevAya che. ahIM avyaya sAthe zAstra zabda joDAyo che. AthI zAstranI avadhi sudhI evo artha zAstra zabdano thaze ane te avadhi A zAstrane bhaNavuM ane bhaNAvavA sudhI thaze. tethI tAtparya artha A pramANe prApta thaze. A zabdAnuzAsana svarUpa zAstrane bhaNavuM ane bhaNAvavuM svarUpa avadhi sudhI A marda akSaranuM dhyAna karavA yogya che. (cAoo) praNidhAne vaturdha-padrathama pivstham, pazu, pAtIta veti pazumrhshbdsthsy, piNDasthaM zarIrasthasya, rUpasthaM pratimArUpasya, rUpAtItaM yogigamyamahato dhyAnamiti / eSvAdye dve zAstrArambhe saMbhavato nottare dve / anenAtmanaH sarvataH saMbhedaH ityukte pdsthm| tadabhidheyenetyAdinA piNDasthamiti / vayamapIti-viziSTapraNidheya-praNidhAnAdiguNaprakarSAdA''tmanyutkarSAdhAnAd guNabahutvenAtmano'pi tadabhinnatayA bahutvAd vayamiti bahuvacanena nirveza: tArviti -tattvameva "vinayAdri]:'' [7.2.161.] tattva yoganamati vA III anuvAda :- praNidhAna cAra prakAranAM che padastha, piMDastha, rUpastha, rUpAtIta. sau prathama cAra dhyAnanI vyAkhyA jaNAve che. sarve padamAM rahelA arihaMtanuM dhyAna e padastha praNidhAna che tathA arihaMta padanA abhidheya svarUpa arihaMtanA zarIramAM raheluM arihaMtanuM dhyAna e piMDastha praNidhAna che tathA arihaMtanI pratimAnuM dhyAna e rUpastha praNidhAna che tathA yogI gamya evuM arihaMta paramAtmAnuM rUpAtIta svarUpanuM (arUpI svarUpanuM) je dhyAna te rUpAtIta praNidhAna che. ahIM A granthamAM A cAra praNidhAnamAMthI AdinA be praNidhAna zAstranA AraMbhamAM saMbhave che, paraMtu pachInA be praNidhAno saMbhavatA nathI. AthI marda padanuM dhyAna karavA yogya che. enAthI mAtra be svarUpavALuM ja dhyAna karavA yogya che evo artha jaNAya che. marda padanI sAthe AtmAno saMpUrNa saMbaMdha A zabdo dvArA padastha praNidhAna kahevAmAM AvyuM tathA gae padanA abhidheya svarUpa sAkSAt arihaMta paramAtmAnA zarIranI sAthe AtmAno je abheda thavo evA zabda dvArA piMDasthadhyAna kahevAmAM AvyuM. have vayam svarUpa kartA bahuvacanamAM kahevAyA che enuM rahasya granthakAra batAve che. praNidhAna karavA yogya padArtha vizeSa prakArano che tathA praNidhAna paNa vizeSa prakAranuM hovAthI A baMne vaDe guNanI vRddhi thAya che ane guNanI vRddhi thavAthI AtmAmAM paNa zreSThatA prApta thAya che. AthI

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34 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 uttarottara zreSThatAvALA AtmAo ghaNAM badhA thAya che. AvA rahasyane batAvavA mATe ame bahuvacanano prayoga karyo che. have tAttvi zabdanI vyutpatti batAve che. tattva zabdane vAra arthamAM '"vinayAtimyaH0" (7/ 2/169) sUtrathI phaL pratyaya thatAM tAttvim zabda prApta thAya che. AthI tAtvija namasjhArano artha namaskAra ja tattva che athavA to tattva ja namaskAra che. koIka jagyAe kahyuM paNa che ke samAram RRte na tattvam (namaskAra vinA tattva nathI.) athavA to tattva che prayojana jenuM evA arthamAM tattva zabdane uparokta sUtrathI ja taddhitano phaL pratyaya thatAM tAttvi zabda prApta thAya che. AthI saMpUrNa artha A tattvanA prayojanavALo namaskAra che e pramANe thaze. sUtram - // prathamam sUtram samAptam // * siddhiH svAdAvAt / / / 2 / -: tattvapravezikA : syAd ityavyayamanekAntadyotakam / tataH syAdvAdo'nekAntavAdaH, nityAnityAdyanekadharmazabalaikavastvabhyupagama iti yAvat / tataH siddhirniSpattirjJAptirvA prakRtAnAM zabdAnAM veditavyA / -: tattvapravezikAno anuvAda : svAd svarUpa avyaya anekAMtane jaNAvanAra che. tethI syAdvAra e anekAMtavAda che. nityAnitya vagere aneka viruddha dharmothI yugapat evI pariNatine prApta karanAra evI eka vastuno svIkAra te syAdAva che. tAtparyathI A syAdvAno artha thayo che. syAdvAthI siddhi (niSpatti) athavA to rApti (jANakArI) thAya che. arthAt prastuta evA zabdonI prApti athavA to jANakArI syAdvAdathI ja jANavA yogya che. (Royo ) thaiva hiMdU-vI/vividhayone jArasaMnipAta:, sAmAnAdhikrnnym, vizeSaNa-vizeSyabhAvAdayazca syAdvAdamantareNa nopapadyante /

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0 1-1-2 35 anuvAda :- eka zabdamAM ja hrasva-dIrgha vagere vidhio, aneka kArakonuM maLavuM, samAnAdhikaraNapaNuM, vizeSaNa-vizeSyabhAva vagere syAdvAda vinA saMgata thatuM nathI. (ta0pra0) sarvapArSadatvAcca zabdAnuzAsanasya sakaladarzanasamUhAtmakasyAdvAdasamAzrayaNamatiramaNIyam / yadavocAma stutiSu - "anyo'nyapakSapratipakSabhAvAd yathA pare matsariNaH pravAdAH / nayAnazeSAnavizeSamicchan na pakSapAtI samayastathA te" // 2 // (anyayo vyavavyatriMzikSA-zno 30) stutikAro'pyAha "nayAstava syAtpadalAJchanA ime rasopaviddhA iva lohadhAtavaH / bhavantyabhipretaphalA yatastato bhavantamAryAH praNatA hitaiSiNaH " // 3 // iti // ( zrIsamantabhadrAcAryakRta-bRhatsvayambhUstotrAvalyAM zrIvimalanAthastotram zlo0 65 ) anuvAda :- zabdAnuzAsana e badhA ja darzanone sarvasAdhAraNa grantha hovAthI badhA ja darzanonA samUha svarUpa syAdvAno svIkAra atyanta nirdoSa che. je stutiomAM ame kahyuM che - "paravAdIo paraspara pakSa ane pratipakSabhAvavALA hovAthI je prakAre ekabIjA upara matsarabhAvavALA che (asahanazaktivALA che) e prakAre sarva nayone avizeSa svarUpe icchatAM evA tArA Agamo nathI. ahIM kAraNa tarIke pakSapAtI hetu vizeSaNa dvArA batAve che. je kAraNathI tArA Agamo rAga nimittaka vastunA svIkAra rUpa pakSano nAza karavAvALA che, tethI ja tArA Agamo asahanazaktivALA nathI." (pakSapAtIno artha zabdamahArNavanyAsamAMthI lakhavAmAM Avyo che.) stutikAra paNa kahe che - je kAraNathI snApadathI aMkita thayelA tArA A nayo jANe ke suvarNarasathI yukta evI lokhaMDanI dhAtuo na hoya (lokhaMDamAM suvarNarasa meLavavAmAM Ave to lokhaMDa svayaM suvarNa svarUpa banI jAya che) tema abhipretaphaLavALA thayA che te kAraNathI hitane icchavAvALA evA Aryo Apane praNAma karavA mATe AraMbhavALA thayA che. ( ta0pra0 ) athavA vAdAt viviktazabdaprayogAt 'siddhiH' samyagjJAnaM taddvAreNa ca niHzreyasaM 'syAd' bhaved iti zabdAnuzAsanamidamArabhyata ityabhidheyaprayojanaparatayA'pIdaM vyAkhyeyam // 2 //

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36 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda:- have svAdvAdano anya rIte artha kare che - vAt eTale asAdhutvathI mukta evA prayogothI tevo artha thaze, siddhino artha mokSa thaze (saMpUrNa kalyANa thaze) tathA bhavet e cahno artha thaze. AthI saMpUrNa artha A pramANe thaze - asAdhutvathI mukta evA zabdono vyavahAra karavAthI samyajJAna thaze ane samyajJAna dvArA zreSTha kalyANa svarUpa mokSa thaze. A hetuthI ja A granthano (zabdAnuzAsanano) AraMbha karAya che. Ama, abhidheya ane prayojanapaNAMthI paNa "siddhi dAtA" paMktinI A vyAkhyA karavA yogya che. - zabdamahArNavanyAsaHsiddhirityaadi - loke prasiddhasAdhutvAnAM zabdAnAmanvAkhyAnArthamidamArabhyate / anvAkhyAnaM ca zabdAnAM prakRtyAdivibhAgena sAmAnya-vizeSavatA lakSaNena vyutpAdanam, tacca zabdArthasambandhamantareNa na sambhavati, zabdArthasambandhasiddhizca syAdvAdAdhInetyata Aha-siddhiH syAdvAdAditi / - zabdamahArNavanyAsano anuvAda - lokamAM prasiddha evA sAdhu zabdonA kathanane mATe A granthano (zabdAnuzAsana) AraMbha karAya che. have anvAkhyAnanI vyAkhyA kare che - lokamAM je sAdhu zabdo tarIke prasiddha hatAM e zabdonuM prakRti ane pratyayanA vibhAgathI sAmAnya (utsarga) ane vizeSa (apavAda) sUtravaDe kathana karavuM te anvAkhyAna kahevAya che. A zabdAnuzAsanam nAmano grantha utsarga ane apavAda sUtrovaDe prakRti ane pratyayano vibhAga karaze ane tema karIne sAdhu zabdonuM kathana karaze. A pramANenuM kathana e ja anvAkhyAna che. zabdo saMbaMdhI A pramANenuM anvAkhyAna zabda ane padArthanA saMbaMdha vinA saMbhavatuM nathI. have zabda ane arthanA saMbaMdhanI siddhi syAdvAdane AdhIna che. AthI ja sUtramAM siddhiH svAdaviAtu zabdo lakhAyA che arthAt zabdo ane arthanA saMbaMdhanI prApti syAdvAdane AdhIna che. zabdo ane artho vacce tadutpatti, tAdAbhya tathA vA-vAvamavi vagere saMbaMdho mAnavAmAM Ave che. A aMgenI saMpUrNa carcA ratnaprabhAcAryavaDe banAvAyelI ratnAkarAvatArikAmAM jovI, jemAM syAdvAdane AdhIna evA vAcyavAcakabhAva saMbaMdhano svIkAra karavAmAM Avyo che. (za0cA) saMjJA-paribhASA-sfdhara-vidhi-pratiSedha-niyama-vikalpa-samundrA-Datideshaa'nuvaadruupdshvidhyogessvymdhikaar AzAstraparisamApterveditavya iti / / anuvAda - sAmAnya ane vizeSa sUtro kevA svarUpavALA haze? ane A sUtra kevA svarUpavALuM che? evI jijJAsAnA saMdarbhamAM AcArya bhagavaMtazrI daza prakAranA sUtro potAnAM vyAkaraNamAM

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sU) 1-1-2 37 jaNAve che. pAtaMjala mahAbhASyamAM A dazamAMthI mAtra cha prakAranAM ja sUtro mAnavAmAM AvyA che, jeno zloka A pramANe che: __ "saMjJA ca paribhASA ca vidhiniyama eva ca / atidezo'dhikArazca SaDvidha sUtralakSaNam // " (1) saMjJAsUtraH 'tatra va nAmakara saMjJA' A vyAkhyA pramANe je nAmakaraNa karavAmAM Ave te saMjJA kahevAya. dA.ta. praudratA: svara: (1/1/4) ahIM ma, mA, DuM, ruM vagere vargonuM svara nAmakaraNa karavAmAM AvyuM che. AthI A varSe A vyAkaraNamAM svara tarIke oLakhAze. mATe AvA sUtro saMjJAsUtro tarIke oLakhAze. (2) paribhASAsUtraH "niyame niyaripI paribhASA' sUtra pramANe arthanI saMgati thatI na hoya to kevI rIte artha saMgata karavo? ene mATe paribhASAsUtrano sahAro levo paDe. dA.ta. vADaE: mAra cAvI (1/4/para) sUtramAM aSTam zabdamAM SaSThIvibhakti che. AthI zaMkA thaI ke AkhA maTana zabdano nA karavo ke koIka varNano nA karavo? A pramANe niyamanI avasthAmAM pADatyastha (7/4/106) sUtrathI niyama thaze ke jo SaSThI saMtavALuM nAma hoya to tyAM mAtra attanuM ja kArya karavuM. AthI have gaSTanuM zabdanA anya nuM no mAM thaze. Ama, (7/4/106) sUtra e paribhASA sUtra thaze. (3) vidhisUtra: 'kartavyatvenopazo vidhiH' kartavyapaNAMthI sUtramAM je je kathana thayuM hoya te te vidhi kahevAya che ane vidhi saMbaMdhI sUtrone vidhisUtro kahevAya che. dA.ta. samAnAnAM tera tIrtha: (1/2/1) sUtra e vidhisUtra che, kAraNa ke sUtramAM dIrthapaNAnuM kartavya tarIke kathana thayuM che. (4) niyamasUtraH 'vadhutra prAptI saMkovanuM niyama: ' ghaNAM sthAnomAM prApti hote chate saMkoca - karavo te niyamasUtra kahevAya che. AvuM niyamasUtra rU-ha-pUSA-DarSa: zi-coH (1/4/87) che. ahIM ni tIrtha: (1/4/85) sUtrathI nanI pUrvano svara tamAma putra pratyaya para chatAM dIrgha thato hato. e dIrghavidhino (1487) sUtra dvArA saMkoca karavAmAM Avyo che. je A pramANe che - rUnuM aMtavALuM nAma tathA pUSana vagere nAmo saMbaMdhI ""nI pUrvano svara jo dIrgha thaze to zi ane si pratyaya para chatAM ja thaze. AthI tamAma ghuTuM pratyayone badale mAtra traNa ghuTuM pratyayo ja dIrghavidhi mATe Avazyaka thAya che. Ama (1487)mAM saMkoca karavAmAM Avyo che. mATe A niyamasUtra bane che. (5) atidezasUtra: "atulyatvavidhAnam tirveza:' anyamAM je samAnapaNAMnuM vidhAna e atideza-sUtra kahevAya che. dA.ta. 3tya, saMdhyAvat (1/1/39). Ama to eka, be vagere niyata saMkhyAmAM saMkhyApaNuM che paraMtu ti aMtavALA ane natu aMtavALA zabdomAM paNa saMkhyAtvadharmanI samAnatAnuM bhAvana karavuM che arthAt ti aMtavALA ane natu aMtavALA zabdone paNa saMkhyA

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38 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 jevA samajavA che. AthI anyamAM eTale ke ti ane samatu aMtavALA zabdomAM niyata evI saMkhyAnA tulyapaNAnuM bhAvana thAya che mATe hatyA saMvat e atidezasUtra thaze. nyAsasArasamuddhAramAM racayitAe drito vA (841) sUtra atidezasUtra tarIke jaNAvela che. paraMtu prAkRtano vibhAga hovAthI ame ahIM jaNAvela nathI. (6) adhikAra sUtra: 'uttaraprajharavyApI dhAra:' athavA to "putrocAtrAnusandhAnam dhAra:' uttarasUtramAM je phelAyeluM hoya (vyApaka hoya) tene adhikArasUtra kahevAmAM Ave che athavA to eka jagyAe grahaNa karelAno anyasUtramAM vyApAra karavo tene adhikArasUtra kahevAya che. A anusaMdhAna (joDANa) be prakAranuM che : (1) zrutapadanuM (sAMbhaLelA padanuM) anya sUtramAM anusaMdhAna karavuM. (jJAna karavuM athavA to joDANa karavuM.) (2) azrutapadanuM anya sUtramAM anusaMdhAna karavuM. ahIM azrutapadanA anusaMdhAnane adhyAhAra kahevAmAM Ave che. dA.ta. sarve sUtramAM kartA koNa?, kriyApada koNa? evo prazna upasthita thAya che. ahIM jo vAkyano bodha thato na hoya to A sUtraracanA barAbara na kahevAya. AthI vAkyarthano bodha karavA mATe AkhyAtano (kriyApada) nirdeza karavo Avazyaka che. AthI yAM gaIm prAdheyam e pramANe adhyAhArathI mayA ane praMidheyak padane lAvavAthI vAkyano bodha thaI zakaze. ahIM azrutapadanuM anusaMdhAna karavAthI vAkyarthano bodha thaI zakaze to ja sUtramAM sAdhupaNAnI prApti thaI zakaze. A pramANe ahIM azrutapadanuM anusaMdhAna e adhikArasUtra nathI. zrutapadanuM anusaMdhAna be prakAre che : (1) manuSI (2) anuvRtti. (1) manuSA : 'nevI: sthAnAntarasthitasya (pasya) vavavid anusaMdhAnam' najIkamAM rahelA padanuM koIka sthaLe jJAna karavuM tathA (2) manuvRtti: 'ravIH sthAnAntarasthitI () sarvatrAnuMsaMdhAnam' dUra rahelA padanuM badhe ja anusaMdhAna karavuM te anuvRtti kahevAya che. A anuvRttinAM traNa prakAra che : (A) siMhAvatotiMvat : siMha jema cAle che to pAchaLa joIne paNa cAle che tema pachInA sUtrano pUrvanAM sUtramAM jo artha khUTato hoya to laI zakAya che. dA.ta. (3/1/160) sUtranAM arthanuM anusaMdhAna (3/1/159) sUtramAM karavuM paDe che. (B) mahunutivat : eka sUtramAM eka pada lIdhA pachI vacce be-traNa sUtro choDI punaH te padanuM grahaNa karavAmAM Ave to te maCstutivat anuvRtti kahevAya che. dA.ta. (2/1/para)mAM dhAtunI anuvRtti hatI te (2/1/pa3), (2/1/54) ane (2/1/55) sUtrane choDIne punaH (2 1/pa6) sUtramAM Ave che.

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sU0 1-1-2 39 (C) 1Astrotovat : kramazaH dareka sUtramAM je padanuM grahaNa thatuM hoya te zAstrotovat anuvRtti kahevAya che. dA.ta. ata: JaH cAvI nam - zyAm - yai / A sUtramAM vrata: padanI anuvRtti (1|4|2)thI (1/4/14) sUtra sudhI kramazaH dareka sUtramAM grahaNa thAya che. A pramANe uttaranAM sUtramAM je vyApaka hoya evA zrutapadanAM anusaMdhAnavALA sUtrane adhikArasUtra kahevAya che. anuvRttine paNa apekSAe adhikArasUtra kahevAze. dA.ta. ''yuTi" (1/ 4/68) sUtramAM truTi pada saMbhaLAya che. A padanuM anusaMdhAna je je sUtromAM nimitta haze nahIM te te sUtromAM thaze. AthI 'yuTi" e adhikArasUtra che. (7) anuvAdasUtra : 'pramALAntara pratipanasvArthasya zabvena saMjIrtanamanuvAH' anya pramANathI prApta karelA arthanuM zabdavaDe kathana karavuM te anuvAda kahevAya che. pratyakSapramANathI prApta karelA arthane anumAna Adi pramANathI zabdavaDe kathana karavuM te jema anuvAda kahevAya che tema eka vAkyanI apekSAe je arthanuM grahaNa thayuM hoya te ja arthonuM anya zabdo dvArA kathana karavuM te paNa anuvAdasUtra kahevAya. dA.ta. "vinA te tRtIyA 2" (2/2/115) A anuvAdasUtra che. A sUtramAM (2/2/113) ane (2/2/114) sUtranAM kArya svarUpa je dvitIyA ane paMcamI vibhakti hatI te baMne kAryonuM 'te" 'zabda dvArA grahaNa thayuM che arthAt dvitIyA ane paMcamI svarUpa artha anya "te" zabda dvArA kathana karAyo che. (8) vikalpasUtra * vidhi athavA to niSedhasUtramAM pravRtti ane nivRtti svarUpa ubhaya prayoganI prApti thatI hoya evA sUtrane "vikalpasUtra" kahevAya che. dA.ta. "sau naveau" (1/2/38). .(9) samuccayasUtraH eka sthAnI vagerenI sAthe anya sthAnI vagerene je sUtromAM bhegA karavAmAM Ave evA sUtrone samuccaya sUtro kahevAya che. ahIM sthAnI zabda pachI lakhela AdithI (vagerethI) nimitta, kArya, Adeza vagerene samajavAM. dA.ta. zasoDatA samra na: putti (1/4/49). ahIM zas nAM jhanI sAthe pUrvano samAna svara dIrgha thAya che ane tyAre ja puliMgamAM zat nAM sno nlR paNa thAya che. A pramANe be kAryono samuccaya karyo. (10) niSedhasUtra H je sUtramAM vidhino niSedha karavAmAM Avyo hoya tene niSedhasUtra kahevAmAM Ave che. dA.ta. na aaN matvarthe (1/1/23). ahIM (1/1/21) sUtrathI prApta evI padasaMjJAno niSedha thayo che. pAtajhjhata mahAmASyamAM samuccaya, niSedha, anuvAda ane vikalpa A cAra prakAranA sUtro grahaNa karyA nathI. A cAra prakAranA sUtrone tyAM vidhisUtromAM ja grahaNa karyA che. ahIM A pramANe daza prakArathI sUtro jaNAvavA dvArA vadhAre spaSTatAnuM AlaMbana lIdhuM che.

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40 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 A daza prakAranA sUtromAMthI A bIjuM sUtra adhikAra sUtra che. Ano adhikAra A zabdAnuzAsananA aMta sudhI jANavA yogya che. (0cA) siddhiiita-dhaH sidhyate bhAvasAdhanaH vita: sa vidhA-paramArthavyvhaarbhedaat, tatra [na] yAdyadhigamopAyAdhInA zabdAditattvapratipattiH paramArthasiddhiH, prakRtipratyayAdivibhAgarUpA vyavahArasiddhiH, ubhayarUpApIyaM syAdvAdAdevopajAyate / sa cAnekAntavAda ityAha-syAdityavyayamanekAntadyotakamiti, na tu vAcakam, nipAtatvAdeva / yadi tu vAcakaM syAt, tadA 'syAdastyeva' ityAdiprayoge tenaiva sarvArthAnAM pratipAditatvAcchabdAntaraprayogAnarthakyaM paunaruktyaM vA samAsajyeta / anuvAdaH- have, siddhi zabdanI vyutpatti batAve che - sebate ane sidgati e vartamAnakALa trI.pu.e.nuM rUpa che. ahIM sid dhAtu anukrame pahelA gaNano ane cothA gaNano che. Ama to sedhaDa ane sidhyate svarUpa paMcamI e.va.nuM rUpa thaI zake nahIM, kAraNa ke dharti ane sidhdhati e vartamAnakALa trI.pu.e.nA rUpo che. AthI evA rUpone yAdi vibhaktinA pratyayo lAgI zake nahIM, chatAM paNa ahIM A zabdane anukaraNavAcaka samajIne (3/1/2) sUtrathI gati saMjJA thaze tathA 1/1/36 sUtrathI avyayasaMjJA paDaze. e pramANe e baMne rUpone nAma samajIne prativat anuram nyAyathI yAdinA rUpo cAlaze. A pramANe AvA siddhAntathI ja A be rUpone svAdi vibhakti thaI che. have bhAva jaNAya che jenAvaDe AvI vyutpattithI bhAvasAdhanavALo vita pratyaya lAgatAM siddhi zabda banyo che. ahIM saMskRtamAM mAvasadhati: e pramANe sAmAsika zabda paNa pAThAMtaramAM jaNAya che. siddhino artha jJAta (jANavuM) athavA niSpatti (prApti) thaI zake che. A siddhi be prakAranI che : (1) paramArtha-siddhi ane (2) vyavahAra-siddhi. para: (jJAnima:) mIyate rUti parama tathA paramAra sau pratha: ghati paramArtha jJAnIo anya anya granthovaDe tulanA karavA dvArA je jJAna prApta kare che te paramArthasiddhi kahevAya che. naya vagerenAM bodhanA upAyone AdhIna evo zabdatattvano je svIkAra thAya e paramArthasiddhi kahevAya che. arthAt naya, pramANa vagerenA AlaMbanathI je zabdatattva jaNAya che te paramArtha siddhi che. prakRti, pratyaya vagerenA vibhAga dvArA zabdono bodha karAya te vyavahArasiddhi che. A baMne prakAra dvArA zabdonI jANakArI meLavavI e syAdvAdathI ja saMgata thaI zakaze. have syAdvAdamAM je "cA" zabda che te avyaya svarUpe che, vaLI te ma ntano dyotaka che, paraMtu anekAMtano vAcaka 2. 0dha$i: I

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sU0 1-1-2 41 nathI. AthI ja syAdvAdane anekAMtavAda kahevAmAM Ave che. je zabdomAM ghotaka zakti hoya evA zabdonuM abhidheya hotuM nathI. mAtra samIpa rahelA padanA arthane prakAzita karavAnI zakti ja ghotakapadomAM hoya che. A sthAt padamAM nipAtapaNuM hovAthI ja ghotakapaNuM che. AthI ja svAt padanuM koI abhidheya nathI. Ama, svAt padamAM vAcakazakti nathI. mAtra dyotakazakti ja che. jo svAt padamAM vAcakazakti Avata to syAd asti va vagere prayogomAM sthAt pada dvArA ja asti vagere padonA artho jaNAI jAta. AthI asti vagere zabdonA prayogo nirarthaka thAta. vaLI, je artho asti vagere padothI ja jaNAI jAya che te arthane jaNAvavA mATe pharIthI jo svAt pada lakhavAmAM Avata to punarukti nAmano doSa Avata. (za0nyA0 ) nanu syAditi kriyApratirUpako nipAto'nekAntasya dyotako guNabhAvena bhavet, pradhAnabhAvena rvA ? na tAvad guNabhAvena, tadvAcakapadAntarasyApi guNabhAvenaiva vAcakatvaprasaGgAd, yathaiva padAntareNAbhidhAnaM tathaiva sarvatra nipAtena dyotanam, anuktasya tu dyotane tasya vAcakatvaprasaktiH, tat-prayogasAmarthyAt tatpratipatteH / nApi pradhAnabhAvena, astItyAdibhiH padaiH astitvAdInAmarthAnAM sAkSAdukta-tvAt taddyotanavaiyarthyAd, nAstitvAdInAM cAnuktatvAdeva na dyotanamiti / -- anuvAda :- pUrvapakSa :- (aiyAyika) : naiyAyikone nipAtomAM ghotakazakti mAnavI nathI, mATe anekAMtanA ghotaka tarIke sthAt zabda batAvavAmAM Avyo che te teone gamyuM nathI. AthI teo pUche che ke svAt e kriyApratirUpaka avyaya che. je vintithamanta... (1/1/33) sUtrathI thayo che. A sthAt avyayane jo tame (vaiyAkaraNIo) dyotaka mAno cho, to ame tamane pUchIe chIe ke A svAt avyaya asti svarUpa padanA arthane gauNabhAvathI prakAzita kare che athavA to pradhAnabhAvathI prakAzita kare che ? svAt avyaya gauNabhAvathI astinA arthane jaNAvI zakato nathI kAraNa ke svAt avyaya astinA arthane gauNabhAvathI jaNAvaze to asti pada paNa gauNabhAvathI ja potAnA arthane jaNAvanAro thaze ane tema thaze to asti padamAM gauNabhAvathI potAnA arthane jaNAvavA svarUpa vAcakatva mAnavAnI Apatti Avaze. zabdazAstrano niyama che ke je pramANe vAcakapada potAnA arthane jaNAve te pramANenA arthane ja nipAtapada prakAzita kare che. kAraNa ke nipAtapadamAM mAtra vAcakapadanA arthane ja prakAzita karavAnuM sAmarthya hoya che. kadAca tame ema kaho ke asti Ama to pradhAnaarthano vAcaka che ane sthAt e asti padanA gauNaarthano ghotaka che. A pramANe to svAt avyayamAM Jasti dvArA nahIM kahevAyelA arthanuM prakAzakapaNuM Ave che ane A pramANe to svAt avyayamAM vAcakatvanA prasaMganI prApti thAya che. asti pada jo mukhyaarthane jaNAvato hoya ane syAd avyaya dvArA jo teno gauNa artha jaNAvAya to eno

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42 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 artha evo ja thayo ke svAt avyaye (nipAte) je artha na hato e artha jaNAvyo. AthI svAt padamAM navA arthane jaNAvavAnuM sAmarthya thayuM hovAthI svAtmAM vAcakatva mAnavuM paDaze. svAt avyaya pradhAnabhAvathI paNa asti padanA arthane jaNAvI zakato nathI. asti vagere pado ja potAnA astitva vagere artho mukhyabhAvathI jaNAvI de che. AthI asti padanA arthane pharIthI prakAzita karavA mATe sthAt pada lakhavAmAM Ave to te vyartha thAya che. vaLI, nAstitva vagere artha to asti pada dvArA kahI zakAtA nathI. AthI nAstitva vagere artha sthAt pada dvArA prakAzita thAya che evuM paNa kahI zakAze nahIM. Ama syAt padamAM dyotaka zakti mAnI zakAtI nathI. (za0nyA0 ) syAnmatam- astItipadenAstitvaM pradhAnakalpanayA'bhidhIyate, nAstitvAdayastu syAditi nipAtena guNakalpanayA dyotyanta iti pradhAnaguNabhAvAdanekAntaprakAzakaH syAcchabdaH, evakAraprayogAdanyayogavyavacchedasiddheH / tadapyasamyag, astItipadenAnuktAnAM nAstitvAdidharmANAM syAcchabdena dyotane sarvArthadyotanaprasaGgAt / sarvArthAnAmevakAreNa vyavacchedAnna taddyotanamityapi na vAcyam, nAstitvAdInAmapi tena vyavacchedAdadyotanaprasaGgAt, tato na dyotakaH syAcchabdo'nekAntasya mukhyate / anuvAda :- (pratipUrvapakSa) : naiyAyikonI sAme koIka bIjAo je nipAtomAM ghotakazakti mAne che teo naiyAyikone javAba Ape che - sthAt basti va prayogamAM masti pada dvArA astitva svarUpa artha pradhAnabhAvathI jaNAya che. tathA nAstitva vagere artha (je asti padamAM ja rahyo che) syAt nipAtathI gauNabhAvathI prakAzita thAya che. Ama, mukhya ane gauNabhAvathI anekAMtano prakAzaka svAt avyaya (nipAta) thAya ja che. ahIM asti padathI nAstitva vagere artho kevI rIte AvI zake ? evI jijJAsAnA saMdarbhamAM granthakAra vArano artha batAve che. asti pada pachI je vAra rahyo che te vizeSya sAthe rahelo hovAthI asti padanA astitva sivAyanA dharmono vyavaccheda kare che. A pramANe anyayogavyavacchedathI asti padano artha mukhyabhAvathI astitva padArtha ja thAya che ane nAstitva vagere artha sthAt avyayathI (nipAtathI) gauNabhAvathI prakAzita thAya che. have A pratipUrvapakSane cAlu pUrvapakSa (naiyAyika) tavaSyasamya... paMkti dvArA javAba Ape che. (pUrvapakSa cAlu) : (naiyAyika) : jo asti pada dvArA pradhAnabhAvathI astitva svarUpa artha kahevAze tathA asti pada dvArA nahIM kahevAyela evA nAstitva vagere artho jo svAt avyayathI 1. 'sarvArthAnAmevakAre[Na] vyavacchedAnna taduddyotanamityapi na vAcyam, nAstitvAprasaGgAt' iti a / '

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4 sU0 1-1-2 (nipAtathI) prakAzita thaze to to badhA ja artho yAt avyayathI prakAzita thavAnI Apatti Avaze. pratipUrvapakSa :- ati pada pachI vAra lakhyo hovAthI astitva sivAyanA tamAma artho pti pada dvArA jaNAtAM nathI tevo artha samajAI jAya che. kAraNa ke parvara e astitva sivAyanA arthono vyavaccheda kare che. AthI yAt padavaDe badhAM ja artho prakAzita thavAnI Apatti AvatI nathI. (pUrvapakSa-cAlu) taiyAyikaH jo vivAra astitva sivAyanA tamAma dharmono vyavaccheda karato hoya to pavAra dvArA ja nAstitva vagere dharmono paNa vyavaccheda thaI ja jaze ane Ama thAya to have nAstitva vagere dharmo rahyA ja na hovAthI thAt padavaDe prakAzita na thavAnI Apatti Avaze. AthI ja ame kahIe chIe ke yAt avyaya (nipAta) anekAMtano dyotaka che evuM mAnI zakAtuM nathI. (za0nyA0) atrAbhidhIyate-astItyAdibhiH padaiH pradhAna-guNabhAvenaivAstitvanAstitvAdInAmarthAnAmabhidhAnAt, tathaiva syAcchabdena dyotanAd doSAbhAvaH / tathAhi-zuddhadravyArthika- . pradhAnabhAvAdastitvaikAnto 'mukhyaH, zeSA nAstitvAdyekAntA guNAH pradhAnabhAvenAnapaNAdanirAkaraNAcca, nAstitvAdi-nirapekSasya tvastitvasyAsambhavAt kharaviSANavat, syAcchabdastu tadyotanaH pradhAnaguNabhAvenaiva bhavet, tathaivAstIti padenAbhidhAnAt, yathAbhihitasyaiva nipAtapadena dyotayituM zakyatvAditi / . anuvAda - uttarapakSa :- (parama pUjya hemacandrAcAryajIno) yAt sta - cA nAsti vagere vAkyomAM ati vagere padovaDe mukhya ane gauNabhAvathI ja anukrame astitva ane nAstitva vagere arthonuM kathana thAya che. arthAt thAt zakti parva prayogamAM sti padano ja pradhAnabhAvathI astitva artha ane gauNabhAvathI nAstitva vagere artha thAya che. tathA gati padano A pramANeno artha thayo te cAtu pada dvArA prakAzita thAya che. AthI sat avyayamAM ghAtakazakti mAnavAmAM koI Apatti nathI. pti padano pradhAnabhAvathI astitva artha ane gauNabhAvathI nAstitva vagere. artha thAya che. Avo artha kevI rIte thaI zake ? enA anusaMdhAnamAM AcArya bhagavaMtazrI tathahiM. paMktio dvArA jaNAve che. naya be prakAranAM che. (1) zuddhadravyArthikanaya ane (2) zuddhaparyAyArthikana. dravyane ja pradhAnapaNe grahaNa karanArA nizcayavizeSane dravyArthikanaya kahevAmAM Ave che tathA paryAyane ja pradhAnapaNe grahaNa ' karanArA nizcayavizeSane paryAyArthikanaya kahevAmAM Ave che. dravyArthikanayamAM zuddha vizeSaNa

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44 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 lakhavAmAM AvyuM che te abhedanI vivakSA mATe lakhyuM che. dravyathI viziSTa evo paryAyavAcaka padArtha abhedapaNe rahelo che ane temAM dravyane mukhya karavAmAM Ave tyAre zuddhadravyArthikanaya kahevAya che. AthI zuddhadravyArthikanayamAM pradhAnabhAvathI astitvadharma mukhya che ane bAkInA nAstitva vagere dharma gauNa che. Avo mukhya ane gauNabhAva zA mATe che? enA anusaMdhAnamAM AcArya bhagavaMta be hetuo Ape che : banAt tathA nirAkaraNAt | ahIM nAstitva vagere dharmo gauNabhAvathI kahevAyA che. tenuM kAraNa manAt Atmaka pahelo hetu che arthAt nAstitva vagere dharmo zuddhadravyArthikanayamAM pradhAnabhAvathI vivakSita karAyA nathI mATe gauNa che. AthI have zaMkA thAya ke nAstitva vagere dharmo che tyAM rahyA che tathA teo gauNarUpe che, to teno tyAM sarvathA niSedha samajavo athavA to bIjuM kaMIka samajavuM? enA anusaMdhAnamAM AcArya bhagavaMta nirAkarapAt va e pramANe bIjo hetu Ape che. nAstitva vagere gauNadharmonA tyAM sarvathA niSedhano abhAva che. astitvathI viziSTa evuM nAstitva ja amane iSTa che athavA to nAstitvathI viziSTa evuM astitva ja amane ISTa che. nAstitva vagere dharmonA sarvathA niSedhano abhAva che evuM mAnIne nAstitva vagere dharmo tyAM gauNapaNe mAnyA che. jo nAstitva Adi dharmathI nirapekSa evA astitvadharmane svIkAravAmAM Avaze to asaMbhava doSa Avaze. gadheDAnA ziMgaDAnI jema nAstitvathI nirapekSa evuM astitva asat padArtha thavAnI Apatti Avaze. jo mAtra astitvadharma ja mAnavAmAM Ave ane nAstitvadharma na mAnavAmAM Ave to jema ghaTamAM astitva che tema paTamAM paNa astitva che. ghaTa ane paTa baMnemAM ekabIjAnA nAstitvadharmane svIkAravAmAM na Ave to astitvadharmathI ghaTa ane paTa baMne padArthono abheda thaI jaze ane Avo abheda svarUpa padArtha to jagatumAM vidyamAna nathI. AthI ja AvuM astitva asaMbhavita che. vaLI koI kahe ke, "paTam zAnaya' to A vAkya ghaTa lAvavAnI preraNA kare che paraMtu paTa lAvavAnI preraNA karatuM nathI evo artha baMnene (ghaTa ane paTane) abheda svarUpa padArtha mAnavAmAM Ave to thaI zakaze nahIM. AthI astitva ane nAstitvadharmathI yukta ja dareka padArtho che. tyAM kyAMka astitva mukhya bane che ane nAstitva gauNa bane che tathA kyAMka nAstitva mukhya dharma bane che ane astitva gauNa bane che. tenuM prakAzana karanAra evo thAt zabda thAya che arthAt astitvano pradhAna-gauNabhAvathI je artha che, te ja artha thAt padathI jaNAya che. kAraNa ke pti jevo artha kahe tevA ja arthane cAtu pada prakAzita karavA mATe samartha thAya che. (zanyA0) paryAyanayAdezAt tu nAstitvAdyekAntA mukhyAH, astitvaikAntastu 'guNaH prAdhAnyenAvivakSitatvAd, apratikSepAcca; tatra astitvanirAkaraNe tu nAstitvAdidharmANAmanupapatteH, kUrmaromAdivat; nAstitvAdibhirapekSyamANaM hi vastuno'stitvaM syAcchabdena dyotyata iti

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0 1-1-2 45 pradhAnaguNabhAvenaiva syAditinipAto'nekAntavAdadyotakaH / ata eva vidhyarthinaH pratiSedhe pratiSedhArthinazca vidhau na pravRttiriti ata Aha- syAdvAdo'nekAntavAdaH, nityAnityAdyanekadharmmazabalaikavastvabhyupagama iti yAvat / anuvAda :- (uttarapakSa - cAlu) : 'utpAva-vinAzo paryaMti (prApnoti) kRti paryAya:' je utpAda ane vinAzane prApta kare che te paryAya kahevAya che tathA paryAya svarUpa evo je artha che te paryAyArtha kahevAya che. A paryAyArthane viSaya karanAra je naya che te paryAyArthikanaya kahevAya che. A pramANe A naya padArthanI judI judI avasthAone batAve che. A nayanA kathanathI nAstitva vagere dharmo mukhya thAya che ane astitvadharma gauNa thAya che. kAraNa ke A nayamAM astitvadharmanI pradhAnabhAvathI vivakSA thatI nathI.tathA astitvadharmanA asvIkArano paNa abhAva che. jo tyAM astitvadharmano asvIkAra karavAmAM Avaze to nAstitva vagere dharmonI asaMgati thaI jaze. astitva vagaranA nAstitva vagere dharmo kAcabAnI rUMvATInI jema asat padArtho thaI jaze. dA.ta. ghaTa padArtha che teno dhvaMsa thAya che tyAre ThIkarAM thaI jAya che. have A nAstitva paryAyone astitva vagara ja mAnavAmAM Avaze to A nAstitva paryAya kayA dravyanA sahAre che ? e praznanuM samAdhAna thaI zakaze nahIM. mATe A nAstitva paryAya asat banI javAnI Apatti Avaze. AthI nAstitva vagere dharmo sahita apekSita evuM vastunuM astitva svIkArAya che. tathA sthAt zabdavaDe Avo ja artha nAsti padano prakAzita karAya che. mATe sthAt (avyaya) nipAta anekAMtavAdano ghotaka che. Sagdarzana samuccaya granthamAM parama pUjya AcArya bhagavaMta zrI guNaratnasUrIzvarajI ma.sA. jaNAve che ke, vIra paramAtmAnAM siddhAMtarUpI dAvAnaLamAM tamAma kutarkarUpI lAkaDAnAM samudAyo bhasmIbhUta thaI gayAM che, chatAM paNa bIjAovaDe saMzaya, vyavahAralopa, vyatikara, asvasthA, virodha, pramAbAdha, asaMbhava, saMkara Adi doSo Aropita karAyA che. AthI A doSo to tArA zAsananAM siddhAMto mATe tRNa samAna che. A ja ATha doSonuM varNana ratnAkarAvatArikA syAdvAdamaMjarI vagere granthothI paNa jANI zakAya che. AcArya bhagavaMta A ATha doSamAMthI vyavahAralopanuM nirAkaraNa vrata: va... paMkti dvArA kare che. keTalAka loko syAdvAdane dUSita karatA kahe che - 'syAt To asti v / ' A vAkyathI ja ghaTamAM astitva ane nAstitva ema baMne dharmo svIkArazo to je vyaktine ghaTa joIe che te vyakti ghaTa grahaNanI pravRtti nahIM karI zake. kAraNa ke ghaTamAM astitvadharmanI sAthe samAnapaNAMthI ja nAstitvadharmanI paNa pratIti thAya che. vaLI, je vyaktine ghaTa joIto nathI e vyaktine ghaTamAM astitvadharma paNa hovAthI ghaTa grahaNamAM pravRtti thavAnI Apatti Ave che. AthI koIpaNa vyakti mATe pravRtti nivRtti svarUpa vyavahAra zakya thaI zakaze nahIM. AnA mATe AcArya bhagavaMta kahe

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46 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 ke, jyAre svAt asti va prayoga hoya che tyAre astitvadharma pradhAnapaNAMthI hoya che ane nAstitvadharma gauNapaNAMthI hoya che. AthI je pravRttinI icchAvALo haze tenI niSedhamAM pravRtti thaze nahIM tathA 'syAt paTo nAsti va / ' AvuM vAkya haze tyAre nivRtti arthavALAnI vidhimAM pravRtti thaze nahIM. kAraNa ke AvA vAkyomAM niSedhanI pradhAnatA che. A pramANe syAdvAdamAM vyavahAralopa nAmano doSa Avato nathI. AthI ja AcArya bhagavaMta kahe che syAdvAda e anekAMtavAda che. nityAnitya vagere (AdithI astitva-nAstitva, sAmAnyatva-vizeSatva vagere dharmo samajavAM) aneka dharmovALI viruddha dharmovaDe yugapat pariNatine prApta karanAra evI eka vastuno svIkAra A syAdvAdano niSkarSa artha che. ( za0nyA0 ) kathamatyantaviruddhairdhammairakramabhAvibhizcaikakAlamekasya vastunaH pradezAbhedenaikAdhikaraNatAzabalatvaM ghaTate ? na hi yasyaiva yatkAlamastitvaM tasyaiva tatkAlaM nAstitvamupapadyate virodhAt, sati tasmin saGkaraprasaGgAcceti / naiSa doSaH, arpaNAbhedAdavirodho'saGkarazcAgnivat / tathAhi yathA dAha-zItajvarAbhibhUtazarIrayormadhye prajvalitaH khadirAdisArendhanAbhivarddhitazikho'gniravizeSoSNarUpo'pi dAhajvarAbhibhUtazarIrApekSayodbhUtaduHkhahetuzaktikaH zItajvarAbhibhUtazarIrApekSayA cAvirbhUtasukhahetu- zaktikaH sa eva bhavati / na ca tayoH zaktyoH parasparavirodhinyorapi bhinnamadhikaraNamasti, na caikAdhikaraNatvAt saGkaraprasaGgaH, na cAnekadezavRttiH, nApi kAlabhedaH, kiM tarhi ? ekasminneva kAle ekasminnevAgnau pradezabhedamantareNAvirodho dRSTo viruddhAbhimatayorapi, evaM vastvapi svarUpArpaNAdastyeva, pararUpAdyAdezAnnAstyeva, dravyArthatA'parityAgAnnityameva, paryAyANAmanyathAbhAve'pi tasyAvinAzAd vinAzaprAdurbhAvasamAvezAdanityamevetyarpyamANA dharmmA yugapadekasmin vastuni na virodhaM samAzrayante / na ca saGkaramiti nAsmAn syAdvAdaprakAzonmIlitajJAnacakSuSaH prati tavopAlambha: zobhAmAvahati / anuvAda :- have syAdvAdamAM je virodha ane saMkara nAmanA doSo pUrvapakSe ApyA che, te doSono AkSepa sahita parihAra karAya che. pUrvapakSa :- eka ja kALamAM eka vastumAM atyanta virodhI dharma ane akramabhAvI dharmovaDe pradeza abhedathI ekAdhikaraNapaNAM svarUpa aneka svarUpavALApaNuM kevI rIte ghaTI zake ? arthAt je samaye vastumAM nityatA hoya e ja samaye e ja pradezamAM anityatA svarUpa viruddhadharma kevI rIte ghaTI zake ? Ama chatAM A virodhI evA dharmone eka ja adhikaraNamAM rAkhazo to virodha nAmano doSa Avaze temaja saMkara nAmano doSa paNa Avaze. saMkara doSanI vyAkhyA muktAvalImAMthI joI levI.

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sU0 1-1-2 uttarapakSa:- AcArya bhagavaMta A doSonA parihAra karatAM kahe che ke, amArA syAdvAdamAM A be doSo UbhA thatAM nathI. vivaphA vizeSathI ("gappA"no artha vivakSA karyo che) A baMne doSo AvatA nathI. AnA saMbaMdhamAM syAdvAdane nirdoSa rIte siddha karavA mATe AcArya bhagavaMta agninuM udAharaNa Ape che. eka vyakti dAhajavarathI pIDita che tathA bIjI vyakti zItajavarathI (TADhiyo tAva) pIDita che. A baMnenI madhyamAM vRkSanA rasavALA lAkaDAthI vadhelI javALAvALo agni che. te agni sAmAnyathI to uSNa svarUpavALo ja che, to paNa je jIva dAhajavarathI parAbhava pAmelo che, tenI apekSAe duHkhanA kAraNabhUta zaktivALo thAya che. tathA te ja agni zItajavarathI parAbhava pAmela jIvanI apekSAe sukhanA kAraNabhUta zaktivALo thAya che. Ama, eka agnimAM eka ja samaye tathA eka ja pradezamAM duHkhanA kAraNabhUta zakti paNa che tathA sukhanA kAraNabhUta zakti paNa che. vaLI, baMne paraspara bhinna zaktionuM eka ja adhikaraNa che. A pramANe agnimAM rahelI virodhI zaktio paNa potAnuM kAma bajAvatI hovAthI apekSAvizeSathI virodha nAmano doSa Avato nathI. virodhI matavALAoe paNa pradeza bheda vinA eka ja kALe eka ja agnimAM Avo avirodha anubhavyo ja che. A pramANe "sAt ti va aa' prayogamAM paNa svasvarUpanI apekSAthI astitva svarUpa dharmo che tathA para svarUpanI apekSAthI nAstitva svarUpa dharmo che. vaLI, koIpaNa vastu dravyArthapaNAMno tyAga na karatI hovAthI nitya ja che. bhale paryAyo anya anya prakAre thAya to paNa dravya to nitya ja rahe che. dA.ta. sonAmAMthI baMgaDI bane, baMgaDI bhAMgIne kuMDala paNa bane, kuMDala bhAMgIne hAra bane. A pramANe baMgaDI, kuMDala, hAra vagere bhinna bhinna avasthAomAM paNa sonAM svarUpa dravya to kAyama ja rahe che. AthI ja ame kahIe chIe ke dravyArthapaNAMthI vastu nitya ja che tathA paryAyArthapaNAMthI vastu anitya ja che. A pramANe vivakSAnA bhedathI eka ja vastumAM virodhI dharmo paNa rahI zake che. mATe virodha nAmano doSa syAdvAdanA siddhAntamAM Avato nathI. tathA jema pRthvI, jala, teja ane vAyumAM kriyAvAnapaNAMnI apekSAe mUrtatvadharma rahyo che temaja bahirU-indriyathI pratyakSa thavAnA hisAbe bhUtatva dharma rahyo che. AthI ja te cAra dravyomAM mUrtatva ane bhUtatva jAti mAnI zakAtI na hatI. kAraNa ke saMkara nAmano doSa Avato hato, paraMtu tyAM judI judI apekSAthI be dharmo to mAnI ja zakAtA hatA. e ja pramANe ahIM paNa eka ja padArthamAM judI judI apekSAthI avirodhI evA be dharmo mAnI ja zakAya che. dA.ta. lIMbunuM zarabata pIvAmAM Ave to jene khaTAza joIe che, ene khaTAza paNa maLI rahe che, temaja jene mIThAza joIe che ene mIThAza paNa maLI rahe che. AthI avirodhI evA baMne dharmo eka ja adhikaraNamAM rahyA hovAthI saMkara nAmano doSa paNa Avato nathI. Ama, badhI ja vastuomAM

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48 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anekAMtapaNuM vivakSAthI saMgata thAya che. Ama, syAdvAdanA prakAzathI prakAzita thayelA bodhavALA evA amArA pratye tamArI TIkA suMdaratAne vahana karatI nathI. (za0nyA0 ) evaM sarvavastuSvanekAntAtmakatvamaviruddhamiti / nanvervamanekadharmAdhikaraNatvamekasya vastuno na tvanekAntAtmakatvamabhihitam, satyapi vA tatpratipAdakazabdAsambhavaH / yduktm'dharme dharmaDanya-vArthI miLo'nantadharmaLa:'' (AtamImAMsA-zlo0 22) kRti / anuvAda :- A pramANe eka ja vastumAM aneka dharmo rahetA hovAthI aneka dharmavALApaNuM te te vastuomAM hoI zake che. Ama, badhI ja vastuomAM anekAMtapaNuM aviruddha che, evuM siddha thAya che. pUrvapakSa :- A pramANe syAdvAda dvArA bhale badhI vastuomAM aneka dharmo siddha thAya; paraMtu eka vastu aneka dharmonuM adhikaraNa thavA mAtrathI te vastumAM anekAMtAtmakatva svarUpa dharma kahI zakAto nathI. vastumAM anaMta dharmavALApaNuM to badhA ja darzano mAne che, paraMtu te te vastumAM anekAMtAtmakatva dharma kevI rIte siddha thaze ? A dharma te te vastuomAM siddha na thAya tyAM sudhI te te vastuo anaMta dharmavALI che evuM siddha thaI zakaze nahIM. koI kahe, 'madhura: Amra:' ahIM kerImAM madhu22sa svarUpa dharma na hoya to madhura: AmraH e pramANe bolI zakAtuM nathI. A pramANe ahIM paNa te te vastuomAM anekAMtAtmakatva svarUpa dharma siddha nahIM thAya tyAM sudhI te te vastuo anekAMtAtmakatva dharma svarUpa che evuM kahI zakAze nahIM. vaLI, kadAca anekAMtAtmakatva svarUpa dharma vastumAM hoI paNa zake paraMtu e dharmanuM pratipAdana karanAra koI zabda vidyamAna jaNAto nathI. je pramANe 'rata: ghaTa:' bolIe chIe tyAre ghaTamAM rakta guNanuM pratipAdana karanAra je pramANe rakta zabda che. e ja pramANe jo ghaTaH anekAMtAtmakatva dharma svarUpa hoya to evA dharmane pratipAdana karanAra zabda kayo ? AptamImAMsA granthamAM samantabhadrasvAmI jaNAve che ke, anaMta dharmavALA dharmIo dareka dharma pramANe bhinna bhinna dharmIo svarUpe ja hoya che arthAt dareka dharma pramANe anya anya artha ja vidyamAna hoya che. AthI aneka dharmanuM samudita kathana karanAra evo kayo dharma che ke je e vastune anaMtadharmAtmakatva svarUpa kahI zake ? jo zvetam vastram bolazo to zveta raMgavALA vastranuM pratipAdana thayuM, e ja pramANe sudhi vastram bolazo to sugaMdhi vastranuM ja pratipAdana thayuM, e ja pramANe ahIM evo kayo zabda tame bolazo jethI anekAMtAtmakatva dharmavALI vastunuM pratipAdana thaze ? chu. '0maneAne'maiM /

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sU0 1-1-2 48 (za0 nyA0 ) naivam -nayAdeze hi vastuno dharmmabhedAd vizeSo na pramANAdeza iti / tathAhibhAvArtha-vyavahAravattayA dvividhamapi jIvAditattvaM sakalarUpameva, vikalarUpasya tttvaikdeshtvaat| bhAvArtho hi saddravyaM vidhiH, vyavahAro'sadadravyaM guNaH, paya (?) (dravya) pratiSedhaH / tatra yadA saddravyaM jIvo dharmmAstikAyo'dharmmAstikAya AkAzaM kAlo manuSyAdiriti vA vidhilakSaNabhAvArthaprarUparNAyAM zabdaH prayujyate, tadA kAlA - ''tmarUpa - saMsarga-guNidezA -'rthasambandhopakArazabdairabhedenAbhedAtmakasya vastuno'bhidhAnAt, sakalAdezasya pramANAdhInasya prayogAt sakalarUpameva tattvamabhidhIyate, saditi zabdo hi sakalamasadvizeSAtmakaM ca tattvaM pratipAdayati, tathA dravyamiti zabdo niHzeSadravyavizeSAtmakamadravyaguNAdyAtmakaM ca prakAzayati, tathaiva jIvazabdo jIvatattvaM sakalajIvavizeSAtmakaM jIvaparyAyarUpAjIvavizeSAtmakaM ca kathayati, tathaiva dharma ityadharma ityAkAza iti kAla iti zabdo dharmamadharmamAkAzaM kAlaM ca sakalasvavizeSAtmakaM nivedayati, vidhirUpasya bhAvArthasya prAdhAnyAt / yadA punarasaditi zabdaH prayujyate, tadApyasattattvaM paradravya-kSetra-kAla-bhAvarUpacatuSTayApekSakAlAdibhirabhedopacAreNa sakalAsadvizeSAtmakaM tattvaM khyApayati, vyavahArasya bhedaprAdhAnyAt, tathaivAdravyamajIva ityAdipratiSedhazabdaH sakalasvavizeSAtmakamadravyatattvamajIvAditattvaM ca pratipAdayati, syAditi nipAtena tasya tathaivoddyotanAd, evakAreNAnyathAbhAvanirAkaraNAcca, vastutattvamiti zabdastu syAtkAralAJchanasaivakAraH sakalavastuvizeSasadasadAdirUpaM tattvaM kAlAdibhirabhedenAbhedopacAreNa vA prakhyApayati, tasya bhAvArthavyavahAravattvAd vidhiniSedhaprAdhAnyena yugapadabhidhAnAt / yatkAlaM vastuno vastutvaM tatkAla eva sakalavastuvizeSAH; tasya tadvyApakatvAditi kAlenAbhedastebhyaH / dravyArthaprAdhAnyAd yathA ca vastuno vastutvamAtmarUpam, tathA sarve vastuvizeSAH, ityAtmarUpeNAbhedaH / yathA vastutvena vastunaH saMsargastathA vastuvizeSairapi, savizeSasyaiva tasya samyaksRSTau vyApArAt, tataH saMsargeNA'pyabhedaH / yazca vastutvasya guNasya vastuguNidezaH, sa eva vastuvizeSANAmiti guNidezenApi na bhedaH / ya eva cArtho vastutvasyAdhikaraNalakSaNo vastvAtmA, sa eva sakalavastudharmmANAmityarthato'pi tadabhedaH / yazca vastuni vastutvasya sambandhaH samavAyo'viSvagbhAvalakSaNaH sa eva sakaladharmmANAmiti sambandhenApi tadabhedaH / ya eva copakAro vastuno vastutvena kriyate'rthakriyAsAmarthyalakSaNa:, sa eva sakaladharmairapItyupakAre NApi tadabhedaH / yathA ca vastuzabdo vastutvaM pratipAdayati, tathA sakalavastudharmmAnapi, tairvinA tasya vastutvAnupapatteriti zabdenApi tadabhedaH / paryAyArthika " 1. 0NAyAH' a / 2. 'dravyAtma0 ' a /

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50 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 prAdhAnye tu paramArthataH kAlAdibhirbheda eva, dharma dhammiNorabhedopacArAt tu vastuzabdena sakaladharmaviziSTasya vastuno'bhidhAnAt sakalAdezo na virudhyate; tataH syAdvastu cetyAdizabdastattvamanekAntAtmakaM pratipAdayatIti nAnantarUpasyApi vastuno vAcakAsambhavaH, sakalAdezavAkyena tathA vaktuM zakyatvAt / tasya anuvAda :- uttarapakSa :- AptamImAMsAno pATha ApIne Ape amane je Apatti ApI che te barAbara nathI. nayanuM kathana karavAmAM Ave che tyAre ja vastumAM dharmanA bhedathI vizeSatAo hoya che. dA.ta. muddo ghaTa: (mATIno ghaTa) vizAla: ghaTa: (moTo ghaTa) rakta: ghaTa: (lAla ghaTa). have eka ja ghaTamAM badhA dharmo ekasAthe hoya che to paNa e badhA dharmonuM ekasAthe kathana nayAdezamAM thaI zakatuM nathI. kAraNa ke nayanA kathanamAM vastuonuM khaMDa pratipAdana thaI zake che. jyAre eka dharmathI vastunuM kathana karAya to te nayAdeza che tathA samagra vastune grahaNa karIne prarUpaNA karAya to te pramANAdeza che. A pramANAdezane sakalAdeza svarUpa paNa kahevAmAM Ave che ane A pramANAdezathI athavA to sakalAdezathI anaMtadharmAtmakatva dharmanuM piMDIbhUta dharma svarUpe pratipAdana thaI zake che. naya, jainadarzana pramANe jJAna svarUpa che athavA to pratipAdananA abhiprAya svarUpa che athavA to vastunA pratipAdana svarUpa che. A traNa arthamAM ja naya zabdano prayoga jainadarzana mAne che, paraMtu pramANanA kathanamAM to koIpaNa vastune anaMta dharmanA piMDa svarUpa ja svIkAravAmAM Ave che. pramANAdezathI koIpaNa vastumAM dharmanA bhedathI bheda hoto nathI. e vastu tathAdi-bhAvArtha... paMktio dvArA AcArya bhagavaMtazrI jaNAve che. koIpaNa vastu bhAvArtha ane vyavahAravatpaNAMthI be prakAre hoya che ane A be prakAravALuM evuM jIvAdi-tattva sakalarUpa ja hoya che. jo koIpaNa vastune sakalarUpa mAnavAmAM Ave to ja te tattva che. jo vastune sakalarUpa mAnavAmAM na Ave to tevI vastuo tattvanA ekadeza svarUpa che. bhAvArtha e sat ane dravya svarUpa vidhi che. je sat che tathA dravya svarUpa che temaja e baMne ekabIjAnI sAthe milita (otaprota) che te sat-dravya svarUpa vidhi che. jIva zuM che ? evA praznanA saMdarbhamAM javAba Ape che ke jIva e sad dravya che. AthI jIvAdine uddezIne sat ane dravyanuM vidhAna karavAmAM Ave che. mATe bhAvArtha e sad dravya svarUpa vidhi che. ahIM bhAvArthamAM vastunuM sAmAnyathI kathana ka2vAmAM Ave che, jyAre vyavahAra e tattvanA AdhAre thaI zakato nathI, paraMtu padArthamAM rahelA guNanA AdhAre thaI zake che. AthI je sat svarUpa nathI temaja dravya svarUpa nathI arthAt sat ane dravya svarUpa na hoya te kyAMto guNa svarUpe haze athavA to paryAya svarUpe haze athavA paryAya svarUpe je haze te vyavahAra che. vyavahAra dharmanA AdhAre thAya che jyAre

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51 sU) 1-1-2 vidhi dharmIne AdhAre thAya che. prAcIna nyAyamAM dharmInI vidhinI pradhAnatA che. AthI prAcIna nyAya ghaNuM karIne padArthanuM nirUpaNa kare che, jyAre navyanyAya ghaNuM karIne dharmathI prarUpaNA kare che. A pramANe vyavahAra, dravyane choDIne guNane grahaNa kare che. ahIM pathar svarUpa zabda vizeSa che. AthI vizeSano niSedha vyavahAra mATe karavo te yogya jaNAtuM nathI. mATe ja kauMsamAM dravya pATha ApavAmAM Avyo che. bhAvArthanI prarUpaNAmAM vidhi Avaze. jyAre vyavahAramAM dravyano pratiSedha Ave che tathA ka"no pratiSedha Ave che. have nathI sat ke nathI dravya, to che zuM? mATe sat madravyam guNa zabda lakhyo che. arthAt je guNa che te vyavahAra che, jyAre sad dravya svarUpa jIva, dharmAstikAya, adharmAstikAya, AkAza, kALa athavA to manuSya vagere zabdo vidhi lakSaNa svarUpa bhAvArtha prarUpaNAmAM prayoga karAya che tyAre A badhA zabdo dvArA kALa vagerethI yukta thavA dvArA abhedathI abheda svarUpa vastunuM pratipAdana thAya che. jIva svarUpa zabdano prayoga karavAmAM Ave tyAre kyAMto e vartamAnakALanI apekSAe karavAmAM Avaze athavA to bhUtakALa ke bhaviSyakALanI apekSAe karavAmAM Avaze. have je kALanI apekSAe jIva zabdano prayoga karavAmAM Avaze e ja samaye jIvamAM rahelA bAkInA dharmo paNa piMDIbhUta thayelA ja haze. AthI kALathI jIvatattva eka piMDIbhUta svarUpe ja haze. e ja pramANe jIvadravya potAnA svarUpathI paNa (AkRtithI paNa) piMDIbhUta avasthAne prApta kare che. jIvata je svarUpathI vidyamAna che e ja svarUpathI jIvanA bAkInA dharmo paNa rahelA hoya che. AthI svarUpathI badhA ja dharmo piMDIbhUta thayelA haze. - e ja pramANe jIvadravya saMsargathI paNa abheda svarUpe che. saMsarga e bhedanI pradhAnatAvALo saMbaMdha che. dA.ta. "sAt nIva gati va' prayogamAM mastitva dharma jIvamAM rahelo jaNAya che. e ja pramANe te ja dravyamAM saMbaMdhita thaIne nAstitva, nityatva vagere dharmo paNa rahelA che. ahIM saMsargamAM koI kSetranI apekSAe saMbaMdha vicArAto nathI, paraMtu jIvadravyamAM rahelA dharmonI apekSAe ja paraspara saMsarga vicArAya che. AthI jIvanA je pradezamAM astitvanI anubhUti thAya che e ja pradezamAM nAstitvanI anubhUti paNa thAya je che. A vastu tyAre ja ghaTI zake ke jyAre anaMtA dharmo vastumAM pRthapaNe rahyA hoya chatAM paNa eka ja saMbaMdhathI abhedapaNe paNa rahyA hoya. e ja pramANe guNIdezathI paNa jIvadravya piMDIbhUta thAya che. astitvadharma guNavAna evA dravyanA je kSetramAM rahyo hoya te ja kSetramAM bAkInA anaMtA dharmo paNa rahyA hoya che. AthI anaMtA dharmo guNavAna evA dravyanA kSetra svarUpa AlaMbanathI abhedapaNAne prApta kare che. jIvanA je kSetramAM

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para zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (potAnA ja pradezo svarUpa kSetramAM) astitvadharma rahyo che e ja kSetramAM nAstitva vagere dharmo paNa rahyA che. koIpaNa zabdano koIkane koIka vAcyArtha vidyamAna hoya che. AthI je zabdano je artha hoya te anaMtA dharmono piMDIbhUta thayelo padArtha ja hoya che. dA.ta. "paro asti' ahIM vaTa padano vAcyArtha paTa padArtha che e ja paTa padArtha anaMtA dharmono piMDIbhUta artha che. AthI arthathI anaMtA dharmo piMDIbhUta ja hoya che. jIvAdi padArthomAM astitvadharmano je kathaMcit tAdAbhya saMbaMdha che te ja saMbaMdha bAkInA anaMtA dharmono paNa che. AthI jIvAdi padArthamAM aviSyagubhAva saMbaMdhathI anaMtA dharmo rahyA che. A pramANe saMbaMdhathI anaMtA dharmonI bhedavRtti thAya che. saMbaMdhamAM abhedanI pradhAnatA che ane bhedanuM gauNapaNuM che, jyAre saMsargamAM bhedanI pradhAnatA ane abhedanuM gauNapaNuM che. upakAra eTale kArya. dA.ta. ghaTa padArthanuM kArya jaladhAraNa kriyA svarUpa che. jalAdhAraNa e ghaTano svabhAva che. jyAre jaladhAraNanI kriyA karavI e ghaTa padArthano upakAra che. ghaTa padArtha potAnA anaMtA dharmo sahita ja jalAdhAraNa kriyA svarUpa upakAra kare che. A pramANe upakArathI paNa samasta dharmo piMDIbhUta thAya che. koIpaNa padArthano vAcaka koIkane koIka zabda to hoya ja che. te te vidhino vAcaka evo zabda maLe ja che, bhale caramavizeSavAcaka zabda na maLe, paraMtu caramasAmAnyavAcaka zabda to maLe ja che. have A caramasAmAnyavAcaka zabda anaMtA dharmonA piMDane jaNAve che, nahIM ke koI eka ja dharmathI yukta padArthane. A pramANe zabdathI paNa anaMtA dharmono piMDIbhUta evo ja artha jaNAya che. naya vastunuM vizleSaNa kare che arthAtu A vastu nitya che, astitvadharmavALI che, bhUtakALa saMbaMdhI che; jyAre pramANa anaMtA dharmo svarUpa vastune piMDIbhUta karIne jaNAve che. je pramANe koIka vyakti modaka zabda bole to A modaka zabdathI lADavAnuM svarUpa, mIThAza, AkAra, A lADavo koIka loTano che, tathA methIvALo che, badAmavALo che. A pramANe modaka zabda ekasAthe piMDIbhUta evA badhA ja dharmone rajU kare che. eka lADavA zabda keTalA badhA dharmono abhedapiMDa vyakti sAme rajU karI dIdho. A ja lADavAno upakAra paNa vidyamAna ja hoya che. jema ke lADavo vAta ane pittaprakRtinuM nivAraNa kare che. A pramANe pramANane AdhIna evo sakalAdezano prayoga hovAthI Avo prayoga sakala svarUpa tattvane kahe che. have satuM vagere zabdo kevI rIte sakala svarUpa tattvane jaNAve che ? te jaNAvAya

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sU0 1-1-2 53 sa" zabda badhA tattvanuM pratipAdana kare che tathA sat vizeSa svarUpa tattvanuM paNa pratipAdana kare che. badhA nayothI jeTalA bheda-vizeSo pADavAmAM AvyA che e badhA ja vizeSone potAnA peTamAM samAvIne sat zabdae pratipAdana karyuM che. jema koI myujhiyama zabda bole to A zabda badhI ja vastuone potAnAmAM samAvIne pratipAdana kare che, tathA kabATa zabda bolavAmAM Ave to kapaDA, dAgInA vagere badhA ja vizeSo e zabdathI pratipAdita thAya che. e ja pramANe "setu" zabda badhA ja tattvanuM pratipAdana kare che temaja sat vizeSonuM paNa A ja sat zabda pratipAdana kare che. dravya zabda paNa badhA ja dravyavizeSo ane dravya bhinna evA guNAdinuM paNa pratipAdana kare che. koIpaNa evuM dravya A jagatamAM nathI je dravya zabdathI pratipAdita na thAya. jIva zabda sakala jIvavizeSa svarUpa tattvane tathA jIvaparyAya svarUpa ajIvavizeSane kahe che. jIva zabdathI hAthI, ghoDo, manuSya vagere svarUpa badhA ja jIvavizeSo AvI jAya che tathA e ja jIva zabdathI jIvanA paryAya svarUpa evA te te jIvonA zarIro vagere je ajIvavizeSa svarUpa che tenuM paNa pratipAdana thaI ja jAya che. e ja prakAre dharma, adharma, AkAza ane kALa e zabdo paNa potAnA sva ane vizeSa svarUpa tattvanuM nirUpaNa kare che. dharma, adharma vageremAM saMsthAna, agurulaghudharma, gatisahAyakatva vagere vizeSonuM paNa nirUpaNa dharma ane adharma vagere zabdothI thaI ja jAya che. A badhAmAM vidhi svarUpa bhAvArthanI pradhAnatA hovAthI upara kahela samasta vastunuM kathana thaI jAya che. A jagatamAM vidhinuM kathana karanArA zabdo paNa hoya che ane niSedhanuM kathana karanArA zabdo paNa hoya che. dayA, ahiMsA, karuNA Ama to ekArthanA vAcaka zabdo ja jaNAya che, paraMtu dayA ane karuNA zabda vidhi svarUpa bhAvArthanI pradhAnatAvALA ja che, jyAre ahiMsA zabda niSedhAtmaka bhAvArthanI pradhAnatAvALo che. A pramANe dareka vastu hajAra, nAra ubhayAtmaka hoya che. sat tattva e sva svarUpe che, jyAre sat e para svarUpe che. AthI, para svarUpa ane sva svarUpano abheda na thaI zake. kadAca, . samAnAdhikaraNa svarUpathI eka hoI zake mATe, jyAM abheda thaI zakato nathI tyAM abhedano upacAra karIne nirUpaNa karavAmAM Ave che. paTo nAti ane paTo mati beno abheda kevI rIte thaI zake ? mATe ja svarUpa ane pararUpa sAthe abhedano upacAra karavAmAM Ave che. have zaMkA e thAya che ke, je sat tattva che e to abhAva svarUpe che. A abhAvamAM vizeSatAo kevI rIte hoI zake ? bhAva padArtha hoya to to A ghoDo che, A hAthI che, A bakarI che vagere vizeSatAo judAM judAM svarUpone kAraNe thaI zake che, paraMtu abhAvamAM to koI vizeSo kahI zakAtA nathI, chatAM paNa graMthakAre at vizeSAtman zabda lakhyo che to A vizeSo

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54 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 asat padArthomAM kevI rIte thaI zakaze ? A prazna nyAyadarzanamAM Ubho thaze, paraMtu jaino to abhAva paNa padArthanuM eka viziSTa svarUpa che evuM mAne che. vaLI, e abhAvamAM paNa taratamatA che. dA.ta. koIka vyakti sAmevALo pacAsa aparAdha kare pachI gusse thAya che, koIka vyakti sAmevALo sAITha aparAdha kare tyAre gusse thAya che, koIka vyakti sAmevALo sIttera aparAdha kare tyAre gusse thAya che. A pramANe darekanI asahiSNutAmAM taratamatA che. vaLI A asahiSNutA asat padArtha svarUpa paNa che. AthI asat padArthamAM paNa bhinna bhinna vizeSo prApta thAya che. have yavA punarasarviti... paMktino artha lakhIe chIe. jyAre sat zabdano prayoga karAya che tyAre asat tattva paradravya, parakSetra, parakAla tathA parabhAva svarUpa cAranI apekSAthI kAlAdithI abhedaupacAra vaDe badhA ja asat vizeSa svarUpa tattvane jaNAve che. vyavahAra bhedapaNAMnI pradhAnatAvALo hovAthI A rItanuM kathana thaI zake che. te ja pramANe adravya, ajIva vagere pratiSedhanA vAcaka zabdo che ane te potAnA badhAM vizeSa svarUpa adravyatattva ane ajIvAditattvanuM pratipAdana kare che. svAt avyaya anekAMtano ghotaka che. enAMvaDe vastunuM vAcakapaNuM prApta thatuM nathI. mAtra samIpa rahelA zabdonAM arthane e prakAzita kare che. svAt avyaya koIpaNa tattvane anekAMta svarUpathI ja prakAzita kare che. Ama karavAthI to badhuM ja anizcayAtmaka thaze. AvuM kahevuM nahIM. dA.ta. 'syAd asti va' kahyuM hoya tyAM je apekSAe asti kIdhuM hoya te apekSAe nAsti paryAya AvI zakato ja nathI. vaLI, vArathI anyathA bhAvanI bAdabAkI thAya che. je dravya, kSetra, kALa, bhAvathI asti che e ja dravya, kSetra, kALa, bhAvathI nAsti paryAya nathI ja. A pramANe vArathI nAsti aMzanI bAdabAkI thAya che. vastutattva e pramANe zabda svAArathI yukta hoya ane vagara sahita hoya to e zabda sakala vastuvizeSa je sat svarUpa che athavA to asat svarUpa che evAM tattvane jaNAve che. vaLI e tattva paNa kAlAdinAM abhedathI athavA to abhedanAM upacArathI jaNAve che. vastutattvanuM vidhi ane niSedhanI pradhAnatAthI yuvat kathana thaI zakatuM hovAthI vastutattva e sakala vastuvizeSa je sat, asat vagere svarUpa che evAM tattvane jaNAve che. have vastu vagereno kAlAdithI abheda kevI rIte thAya che ? te AcArya bhagavaMtazrI yAta vastuno... paMktio dvArA jaNAve che. je kAlamAM vastunuM vastutva che, te ja kAlamAM vastunAM badhAM ja vastuvizeSo paNa che. AthI kAlathI vastutva ane vastuvizeSano abheda thAya che. vastutva e vyApaka che tathA vastu-vizeSo vyApya che. vastutvamAM sakala vastuvizeSo saMbaMdhI vyApakapaNuM hovAthI kAlathI e baMneno abheda thAya che. teothI dravyArthanuM prAdhAnyapaNuM hovAthI A pramANe

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55 0 1-1-2 abheda thaI zake che. je pramANe vastutvanuM potAnuM svarUpa che e ja pramANe sakala vastuvizeSonuM paNa potAnuM svarUpa che. AthI vastutva ane sakala vastuvizeSono AtmasvarUpathI abheda thAya che. vastuno vastutvanI sAthe saMsarga che evo saMsarga sakala vastuvizeSo sAthe paNa che. vastunuM vastutva vizeSa sahita kAryamAM vyApArita thAya che. arthAt vastu vyApAra kare che to potAnA vizeSone sAthe rAkhIne ja vyApAra kare che. jema eka yoddho laDAI kare che, to potAnAM dareka vizeSone (UMcAI, jADAI, cokkasa prakAranAM kapaDAMvALo vagere) sAthe rAkhIne ja laDAI kare che. samyak sRSTino artha yogya kArya karavuM thAya che. A pramANe saMsargathI paNa abheda thAya che. koI paNa vastune guNAtmaka kahevI hoya to jaino nAmane tva lagADe che. AthI nAmane tva lAgatAM te guNAtmaka svarUpa bane che. naiyAyiko pramANe koIpaNa zabdane tva lagADavAmAM Ave tyAre jAtivAcaka zabda bane che. dA.ta. SaTa zabdane tva lagADavAmAM Ave to dhRtva zabda thAya che, kyAreka tva antavALuM nAma temanAM mate guNavAcaka paNa hoya che. dA.ta. pRthakksa. temanAM ja mate koI jagyAe tva antavALuM nAma sAmAnya dharma svarUpe paNa hoya che. dA.ta. AkAzatva. jaino pramANe to tva antavALA tamAma zabdo guNavAcaka ja hoya che. guNa jemAM raheto hoya te guNo kahevAya che, jene guNideza paNa kahevAya che. guNideza svarUpe vastu pote ja vidyamAna che. vastutva svarUpa guNane rahevAno je guNideza che.te ja vastuvizeSane paNa rahevAno guNideza che. A pramANe ahIM guNideza prayukta abheda che. have artha zabdano artha adhikaraNa karavo. vastutva svarUpa dharmanuM adhikaraNa vastu svarUpa pote jache. e ja pramANe sakala vastuvizeSanA adhikaraNa svarUpa paNa vastu pote ja che. A pramANe arthathI badhI ja vastuo abheda svarUpa thAya che. have saMbaMdhathI abheda batAve che - vastumAM vastutvano je samavAyasaMbaMdha athavA aviSvaga svarUpa saMbaMdha che, te ja saMbaMdha vastumAM rahelA badhAM dharmano paNa che. A pramANe saMbaMdhathI abheda thAya che. have upakArathI abheda batAve che vastutva, vastumAM rahIne vasturUpe nirdeza karAvavAnI arthakriyA kare che arthAt vastutvadharma e vasturUpe vyavahAra karAve che. e ja rIte bAkInA dharmo paNa potapotAnI vizeSatA batAvavA svarUpa arthakriyA kare che ane evI arthakriyA karavA dvArA te te dharma rUpe vyavahAra karAve che. je pramANe vastu zabda vastutvanuM pratipAdana kare che, e ja pramANe bAkInA sakala dharmonuM e ja.vastu zabda pratipAdana kare che. jo bAkInAM dharmonuM pratipAdana vastu zabda na kare to vastunuM vastutva ja rahetuM nathI. A pramANe zabdathI paNa abheda thAya che.

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56 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 upara abheda karavA mATe je ATheya udAharaNo batAvyA te dravyArthikanayanI pradhAnatAthI batAvyA che. have paryAyArthikanayanI pradhAnatAthI abheda batAve che - paryAyo badhAM svataMtra ja hoya che. AthI pradhAnatAthI to kAla vagerethI bheda ja hoya che. je kAlamAM durjana hoya che te ja kAlamAM sajjana paNa hoya che, paraMtu kAlathI sajjanatA ane durjanatAno abheda na karI zakAya. kAraNa ke baMne bhinna avasthAo che. eka vyaktimAM eka ja samaye sajjanatA ane durjanatA rahI zakatI nathI. AthI abhedano upacAra karavAmAM Ave che. A pramANe upacArathI ahIM abheda thaze. jagatanAM loko relavemAM beThA hoya tyAre bolatAM hoya che ke surata gayuM, vaDodarA gayuM; kharekhara to Trena jatI hoya che. paraMtu upacArathI TrenanI gatino te te nagaromAM abheda karavAmAM Ave che. Ama, vyavahAramAM paNa upacarita prayogo jovA maLatA hoya che; te pramANe ahIM paNa upacArathI abheda karI zakAya che. vastu zabdathI sakala dharmaviziSTa vastunuM kathana dharma ane dharmInA abhedanA upacArathI thatuM hovAthI sakalAdezano prayoga virodhavALo thato nathI. A pramANe, vastumAM aneka dharmavALApaNuM abhedathI athavA to abhedanA upacArathI siddha thaI zakatuM hoya to vastu anekAMta svarUpa che evuM kahevAmAM koI Apatti nathI. agAu tame kahyuM hatuM ke, vastumAM kadAca anekAMtasvarUpapaNuM hoI paNa zake, chatAM paNa e anekAMta svarUpapaNAMne pratipAdana karI zakIe tevAM zabdano saMbhava nathI; to ame kahIe chIe ke syAd vastu Sa vagere zabda anekAMta svarUpa tattvanuM pratipAdana kare che. AthI anaMta svarUpavALI evI vastuno paNa vAcaka zabda asaMbhava nathI. sakalAdezavAkyathI e pramANe kahI zakAya che. have jIvAdi tattvo anaMta dharmo svarUpa che. AthI prazna upasthita thAya ke anaMtA paryAyo ke anaMtA dharmo e badhAnuM pratipAdana kevI rIte thaI zake ? (za0nyA0 ) tacca saptadhA yathA 1 syAdastyeva, 2 syAnnAstyeva, 3 syAdavaktavyameva, 4 syAdasti nAstyeva, 5 syAdastyavaktavyameva, 6 syAnnAstyavaktavyameva, 7 syAdastinAstyavaktavyameveti niravazeSe jIvAditattvArthaparyAye bhavati, "pratiparyAyaM saptabhaGgI" iti vacanAt / anuvAda H- koIpaNa vastunAM eka eka dharmonuM nirUpaNa karavAmAM Ave che tyAre sAta bhaMgathI nirUpaNa karAya che. A pramANe, eka eka paryAyanuM jyAre saptabhaMgIthI nirUpaNa karavAmAM Ave che tyAre bAkInAM dharmo paNa temAM upacArathI abheda karavAmAM Ave che. saptabhaMgI paryAyone AdhAre 1. ayaM pAThaH pustakeSu nAsti, arthamanusaMdhAya prakSiptaH /

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sU0 1-1-2 pa7 thaI zake che. Adhunika vidvAno A vastu Ama che athavA A vastu Ama nathI, AvuM kahIne aTakI jAya che. jema ke ghaTa che paNa ane paTa vagerenI apekSAe nathI paNa; paraMtu je buddhizALI puruSa che te to sAte bhAMgA vicAraze. koIke astitvanI bAbatamAM vivAda Ubho karyo, to tarata ja kahevAmAM Ave che cArksava, koIka kahe ke be masta padArthone bhegA karavAmAM Ave to koI kaheze be padArthanAM abheda svarUpa koI padArtha nathI. dA.ta. AkAza, puSpa tyAre AvI vastunI rajUAta karavA mATe nIphleva zabdaprayoga karavAmAM Ave che. tathA ghaTAdi padArtha svadravya, svakSetra vagerethI vidyamAna ja che tathA padravya, parakSetra vagerethI avidyamAna ja che. trIjo bhAMgo 'sadi vaktavyam va' che. eka ja samaye astitva ane nAstitva e pramANe ubhayadharmathI eka sAthe vastune kahevAnI icchA hoya to evo koI zabda nathI je A prakAre eka ja samaye baMne dharmovALI vastune kahI zake. dA.ta. "tR - zAna sa" (3/4/124). ahIM zatR ane zAnad e baMnenuM sat zabda kramathI pratipAdana kare che, paraMtu yu pratipAdana karato nathI. jo "sa" zabda patR ane zAnad ubhaya arthane ekasAthe jaNAvI devA samartha hoya to be vAra sat zabdano prayoga karavAnI AvazyakatA na rahe. chatAM paNa sat arthamAM zatR pratyaya thAya che temaja sat arthamAM zAnad pratyaya thAya che. A pramANe pharIthI je sanuM vidhAna karyuM che e ja batAve che ke koIpaNa zabda baMne dharmone ekIsAthe kahevA mATe samartha thato nathI. cotho bhAMgo 'sat sti va, cA nAti parva che. A bhAMgA pramANe kramathI vidhi ane niSedhanI pradhAnatA thAya che arthAt vastumAM rahelA koIpaNa dharmanI prarUpaNA karavI hoya to je samaye Tu gati va bolIe e ja samaye cAl nAti parva pradhAnatAthI bolI zakAze nahIM, pradhAnatAnI apekSAe to anukrame ja e baMne dhama bolI zakAze. pAMcamo bhAMgo 'cAt basti pava, thAt mavaktavyanuM parva che. badhI ja vastuo svadravyAdi cAranI apekSAe astitvadharmavALI che to paNa ti, nAti e pramANe ubhaya zabdathI yupat kahI zakAtI nathI. chaThTho bhAMgo "cAt nAsti pava, sAt mavaktavyam va' che, ahIM je vastumAM niSedhano dharma pradhAnatAthI bolavAmAM Ave che te ja vastumAM ekasAthe vidhi, niSedha kahI zakAtAM nathI. arthAt ti, nApti zabdavaDe yugapatu nAstitvadharmanI pradhAnatAvALI vastu kahI zakAtI nathI. mATe ja cAt mavavatavya parva lakhavAmAM AvyuM che. have sAtamo bhAMgo 'cAt sti pava, cAt nApti va, cAt mavavaktavyam va' che. ghaTa vagere samasta padArtho vidyamAna dharmathI che ja. tathA paradravyAdi cArathI nathI ja, e pramANe kramathI vidhi

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58 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 ane niSedhanI pradhAnatA thaI zake che; paraMtu yugapat vidhi ane niSedhanI pradhAnatAthI to vastu avaktavya ja che. A pramANe saMpUrNa jIvAdi tattvanAM paryAyomAM saptabhaMgIo thAya che. zAstramAM kahevAmAM AvyuM che ke dareka paryAya pramANe bhinna bhinna saptabhaMgIo hoya che. AthI ja anaMtA paryAyomAM anaMtI saptabhaMgIo thAya che. ( za0 nyA0 ) nanvastitvaM prati vipratipannamanasAM tatpratyAyanAya yathA syAdastyeveti padaM prayogamarhati, tathA syAnnAstyevetyAdipadAnyapi prayogamarheyuH, saptadhA vacanamArgasya vyavasthApitatvAditi / naivam-syAcchabdenaiva zeSANAM dyotitatvAt / yadA vidhivikalpasya prayogastadvivAdavinivRttaye syAdvAdibhirvidhIyate, tadA niSedhAdivikalpAH SaDapi syAcchabdena yAtA na punaH prayogamarhanti, tadarthe vivAdAbhAvAt, tadvivAde tu kramazastatprayoge'pi na kazcid doSaH / yataH- "praznavazAdekavastuni dRSTeSTapramANAvirodhena vidhi - pratiSedhakalpanA saptabhaGgI" iti, tataH syAtkAralAJchanamevakAropahitamarthavat sarvatra pratipattavyam / anuvAda :- pUrvapakSa :- jo dareka paryAya pramANe saptabhaMgIo vidyamAna che to dareka paryAyo saptabhaMgInAM zabdo dvArA pratipAdana karavAmAM kema nathI AvatAM ? je pramANe koIke padArthanAM astitva bAbatamAM zaMkA ubhI karI tyAre te buddhizALI vyaktine pratIti karAvavA mATe kahevAmAM Ave che ke syAd asti va. e ja pramANe bAkInAM cha bhAMgAMo zabda dvArA kathana thavA joIe. kAraNa ke tame sAta prakAranAM vacano vyavasthita karyA che. uttarapakSa :- A pramANe kahevuM nahIM. sthAt zabdavaDe ja bAkInAM zabdaprayogo vidvAna puruSone jaNAI jAya che. mATe ene jaNAvavA mATe kAMI badhAM bhAMgAone zabdo dvArA jaNAvavA Avazyaka nathI. jyAre astitva bAbatamAM vivAda Ubho thAya tyAre te vivAdanI nivRtti mATe syAdvAdane mAnanAro je pramANe syAd asti va zabdano prayoga kare che e samaye niSedha vagere cha vikalpo sthAt zabdathI ja prApta thaI jAya che. te vikalpone jaNAvavA mATe kAMI zabdaprayoganI AvazyakatAM rahetI nathI. zrotA avyutpanna haze to sAte bhAMgAone zabdo dvArA kramazaH jaNAvaze. jo vivAda na thAya to sthAt zabdathI bAkInAM vikalpo jaNAI jAya che. ane kadAca vivAda thaze to anukrame te sAte bhAMgAonAM zabdaprayogo anukrame karavAmAM Ave to paNa koI doSa nathI. praznanAM vazathI (vipratipattinA vazathI) koIpaNa vastumAM vRSTa ane STa pramANanAM avirodhathI vidhi ane pratiSedhanI kalpanA svarUpa saptabhaMgIo che. koIpaNa nirUpaNa pramANa-saMvAdI ane

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sU0 1-1-2 59 prayojana-saMvAdI hovuM joIe. tethI aMte ame kahIe chIe ke cArathI cihnita ane parvara upAdhithI yukta evo prayoga ja sarvatra svIkAravAyogya che. (zA ) "adrzana-jJAna-vAritraNa mokSamA" (tattvArthasUtre ka. 2. pU. 3.] ityAdi-zAstravAkye 'ghaTamAnaya' ityAdilokavAkye ca pratipatrabhiprAyavazAt sAmarthyAd vA tadavagateH syAcchabdaivakArayoH prayogAbhAva iti lokazAstravirodho'pi nAsti / "va sarva ze te svarUpavitranukathA" I (-zno ) ityAdau ca "svarUpAdicatuSTayAd" iti vacanAt syAcchabdArthAvagatestadaprayogaH / 'kathaJcit te sadeveSTam' ityAdau kathaJciditi vacanAt tatprayogavaditi / anuvAda :- pUrvapakSa :- jo sarva sthAnamAM sakkiArathI cihnita ane avAranI upAdhithI arthavAnuM evo zabdaprayoga ja thavo joIe. chatAM paNa " rzana-jJAna-vAritrALa mokSamA" (tattvArthasUtre ka. 2. mU. ) vagere zAstravAkyo tathA paTam gAna vagere laukikavAkyamAM cAra tathA pavArano prayoga zA mATe karAyo nathI ? uttarapakSa - zAstravAkyo ane laukikavAkyone sAMbhaLavAthI ja zrotA samajI jAya che ke pratipAdana karanAra sthAt ane pavAra upAdhithI yukta ja vastunuM kathana kare che. athavA to pratipAdana karanAranAM sAmarthyathI ja sAta zabda temaja vAra zabdano bodha thaI jAya che. AthI e baMne zabdo, prayogamAM batAvAtAM nathI. A pramANe, loka ane zAstra e pramANe baMne vAkyomAM koI virodha paNa nathI. ame have saptamImAMsA pAThano bhAvArtha jaNAvIe chIe. ahIM mAtra aDadho zloka ja ApavAmAM Avyo che. ame Akho zloka jaNAvI ane sAt ane avAranA abhAvamAM paNa e baMne padono bodha thaI ja jAya che, evuM siddha karIe chIe. sadeva sarvaM ko necchet svarUpAdicatuSTayAt / asadeva viparyAsAnna cenna vyavatiSThate // (sAtamImAMsA - zno - 5) teno artha A pramANe che - svadravya, svakSetra, svakALa ane svabhAvathI AkhuM vizva ja sat che. AvuM koNa nathI mAnatuM? arthAtu badhA ja mAne che. paradravya, parakSetra, parakALa ane parabhAvathI badhuM ja masat che. jo paradravyAdi cArathI badhuM ja sat mAnavAmAM na Ave to sat vastu svarUpane ja prApta karatI nathI. dA.ta. ghaTane paTAdi dravyathI sat che e pramANe mAnavAmAM nahIM Ave to ghaTane paTAdi dravya svarUpa mAnavAnI Apatti Avaze. ane A pramANe to ghaTa kyAreya ghaTa tarIke potAnA svarUpane prApta karI zakaze nahIM. uparokta zlokamAM "svarUpavituSTayA". e

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Fo zrasiddhahemacandrazabdAnuzAsana bhAga-1 pramANenA vacanathI jaNAya che ke dareka vastu svadravyAdithI sat che ane AthI ja thAt zabdano artha 59 49 // 4 %ya che. bhATe syAt zanI prayoga hoto nathI. vaNI, kathaJcit sadeveSTam vagere prayogomAM vacit e pramANenA vacanathI jema svadravyAdi cArathI sat che ane paradravyAdi yArthI 'asat' cha mevo koSa thAya che. mA prayogamA sebha syAt 54nA abhAvamA syAt pryogn| arthano bodha thaI jAya che te ja pramANe anya prayogomAM paNa sAt padano abhAva hoya to paNa cAt padano bodha thaI ja jAya che. (zanyA0) amati gacchati dhamiNamityameH "damyami-tami0" [uNA0 200.] iti te anto dharmaH; na eko'nekaH, aneko'nto yasyAsAvanekAntaH, tasya vadanaM tathAtvena pratipAdanam, tacca svAbhyupagatasyaiva bhavatItyuktam / nityetyAdi-"nedhuMve" [6.3.17.]. [iti] tyaci nityam-ubhayAntAparicchinnasattAkaM vastu, tadviparItamanityam / AdIyate-gRhyate'rtho'smAditi "upasargAd daH kiH" [5.3.87.] iti kau AdiH, tasmAt sahabhuvaH sAmAnyAdayo dhAH kramabhuvazca nava-purANAdayaH paryAyA gRhyante / dhArayati dhamirUpamammitAM prati yat "artIristu0" [uNA0 338.] iti me dharmaH-vastuparyAyaH, dharmamantareNa dharmiNaH svarUpanAzAt / zAmyativiruddhairdhammairyugapat pariNatimupayAtIti "zamerba ca vA" [uNA0 470.] ityale zabalam / etyabhedaM gacchati "bhIN-zali0" [uNA0 21.] iti ke ekaH / vasanti sAmAnyaparyAya-vizeSarUpA dharmA asminniti "vaserNidvA" (uNA0 774.] iti tuni vastu / nityAnityAdinA'nekena dharmeNa zabalaM yadekaM vastu tasyAbhyupagamaH-pramANAviruddho'GgIkAraH, tata eva zabdAnAM siddhirbhavati, nAnyathA / anuvAI :- 4ve mAyArya bhagavaMta 'syAdvAdo'nekAntavAdaH nityAnityAdyanekadharmazabalaikavastvabhyupagama iti yAvat / ' pAyana tamAma zahonI vyutpatti bhane sabhAsane patAve . sau prathama anta za04ne 49 // cha - dhAna se prApta 72 cha / arthamA "am" yAtune 'damyami tami...' (uNAdi0 200) sUtrathA "ta" pratyaya thatAM anta za06 bane che. mA anta 206no dharma se prabhArI artha thAya che. ve 'na eka iti anekaH' tathA anekaH antaH yasya sa iti anekAntaH sane dharmavANo o meM prabhArI anekAnta no artha thAya che. tathA anekAntasya vadanam iti anekAntavAdaH. aneka dharmavALA padArthanuM pratipAdana karavuM e anekAMtavAdano artha thAya che ane A kathana pote svIkArelA padArthomAM ja thAya che. ve nitya ne batAve cha - nithI 52 dhruva arthamA naidhruve (6/3/17) sUtrathA tyac pratyaya thAya che; tathA tema thatAM nitya zabda prApta thAya che. ubhaya sImAthI anirdhArita sattAvALI vastuo nitya upAya cha bhane tanAtha viparIta anitya upAya che.

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sU0 1-1-2 61 have Avi zabda saMbaMdhamAM kahe che. jenAthI artha grahaNa karAya che evA arthamAM A + varU dhAtune 35sarjAv 6: :i (5/3/87) sUtrathI hri pratyaya thatAM Avi zabda prApta thAya che. A vi zabdathI sAthe rahenArA evA sAmAnya, vizeSa vagere dharmo tathA kramathI rahenArA evA navA-purANA vagere dharmo grahaNa karAya che. have dharma zabdane batAve che - adharmIpaNAM pratye dharmI svarUpane je dhAraNa kare che evA arthamAM "gairiste... (3Ari0 338) sUtrathI "pR" dhAtune meM pratyaya thatAM "dharma' zabda prApta thAya che. vastuno paryAya e dharma zabdano artha che. dharma vinA dharmInuM svarUpa nAza pAme che. AthI ja dharmI svarUpane je dhAraNa kare che evI vyutpatti dharmanA artha mATe ame karI che. have zavata zabdanI vyutpatti batAve che - viruddha dharmavaDe yugapat pariNatine je prApta kare che evA arthamAM "jJam" dhAtune "zamevuM na vA" (vi0 470) sUtrathI "mana" pratyaya thaIne no v thatAM zavanta zabda prApta thAya che. viruddha dharmavaDe yugapat pariNatine prApta karavI e zavanta zabdano artha thaze. ahIM zavanta zabda lakhavA dvArA AcArya bhagavaMta be virodhI dharmone eka karIne dharma kahevA mAMge che. dA.ta. nitya ane anitya e baMne dharmo bhegA thaIne yugapat pariNAmane prApta karIne vastu*nityAnitya svarUpa dharmane prApta kare che. have ja zabdanI vyutpatti batAvavA dvArA arthane batAve che - abhedane je prApta kare che evA arthamAM "mId-li.." (3LAvi0 21) sUtrathI rU dhAtune ja pratyaya thatAM zabda prApta thAya che. abhedane prApta karanAra e pramANe ja zabdano artha thAya che. have vastu zabdanI vyutpatti batAvavA dvArA arthane batAve che - sAmAnya paryAya ane vizeSa paryAya svarUpa dharmo jemAM rahe che e arthamAM vasenriA (3LAvi0 774) sUtrathI tun pratyaya thatAM vastu zabda prApta thAya che. sAmAnya ane vizeSa paryAyavALo je padArtha che te vastu zabdano artha che. have saMpUrNa vAkyanAM arthane kahe che - nityAnitya vagere aneka dharmavaDe yugapat pariNatine prApta karanAra evI eka vastuno pramANathI aviruddha evo svIkAra e anekAMtavAdano artha che. ane AvA arthavALA anekAMtavAdathI zabdonI siddhi thAya che, paraMtu anya prakAre zabdonI siddhi thatI nathI. (zaonyA0 ) ata Aha-ekasyaiveti- tathAhi -yasyaiva varNasya hrasvatvaM vidhIyate tasyaiva dIrghatvAdiH, tasya ca sarvAtmanA nityatve pUrvadharmanivRttipUrvakasya hrasvAdividherasambhavaH; evamanityatve'pi jananAnantarameva vinAzAt kasya hrasvAdividhiriti sAmAnyAtmanA nityaH, hrasvAdidharmmAtmanA cAnitya iti / tathA dravyANAM svaparAzrayasamavetakriyAnirvarttakaM sAmarthyaM kArakam, tacca kartrAdyanekaprakAramabhinnasyApyupalabhyate; yathA pIyamAnaM madhu madayati, vRkSamAruhya tataH

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 phalAnyavacinoti, viSayebhyo bibhyadanAtmajJastebhya evAtmAnaM prayacchaMstaireva bandhamApnotItyAdi, tacca kathamekasya sarvathA nityatve ekarUpAM vRttimavalambamAnasyAvasthAntarAbhivyaktarUpopalambhA'bhAvAd ghaTate ? iti sAdhyasAdhanarUpakArakavyavahAravilopaH / anityatve'pi na ghaTate, tathAhisvAtantryaM kartRtvam, tacca 62 "idaM phalamiyaM kriyA karaNametadeSa kramo vyayo'yamanuSaGgajaM phalamidaM dazeyaM mama / ayaM suhRdayaM dviSan prakRtadezakAlAvimAviti prativitarkayan prayatate budho netaraH " // 8 // ityevamAtmakaparidRSTasAmarthyaM kArakaprayoktRtvalakSaNam, tadapi nAnityasya kSaNamAtrAvasthAyitvenopajananAntarameva vinaSTasya yujyate, kiM punaH kArakasaMnipAtaH ? iti nityAnityAtmakaH syAdvAdo'GgIkartavyaH / anuvAda :- have AcArya bhagavaMte je anekAMtavAdanuM AlaMbana lIdhuM che te ja anekAMtavAdane avaLa vageremAM siddha karIne batAve che - bRhavRttimAM caiva hiM... paMkti lakhavA dvArA AcArya bhagavaMta jaNAve che ke hrasva, dIrgha vagere vidhio, aneka kArakonuM maLavuM, samAnAdhikaraNapaNuM, vizeSaNa-vizeSyabhAva vagere syAdvAda vinA saMgata thatAM nathI. . tAhi... paMktino artha samajatAM pahelAM keTalIka vAtonI carcA karavI Avazyaka che. AcArya bhagavaMte je anekAMtavAdanuM AlaMbana lIdhuM che te ja anekAMtavAdane avaLa vageremAM siddha karIne batAve che, paraMtu bhagavat pataMjali dvArA racAyela mahAbhASyamAM zabda nitya che ke anitya che, eka ja athavA to aneka che vagere bAbatono vyavasthita javAba (niSkarSa) apAyo nathI. emaNe zabdane eka paNa siddha karyo che, aneka paNa siddha karyo che. judAM judAM dArzaniko paNa A bAbatamAM eka thaI zakatA nathI. anekAMtavAdane nahIM samajanArA anekAMtavAdamAM alaga alaga doSo Ape che. sau prathama A alaga alaga doSonI vicAraNA karI laIe. A doSo syAdvAdarahasya nAmanA granthamAM batAvavAmAM AvyA che. A doSo joyA pachI anekAMtavAdamAM A doSo AvatA nathI, e bAbatano javAba AcArya bhagavaMta atyaMta ramaNIya svarUpe Ape che ane e javAba dvArA tathAhi... paMktino artha samajAze. sau prathama nityatva, anityatva vagere viruddhadharmo eka ja adhikaraNamAM jo rahe to je doSo utpanna thAya che tenuM svarUpa vicArIe. : (1) saMkara doSa H je svarUpathI bAra nityatvanuM adhikaraNa bane che, te ja svarUpathI prAra anityatvanuM adhikaraNa paNa bane che. nityatva ane anityatva dharmano atyannAbhAva alaga alaga padArthomAM maLe che ane e ja baMne dharmo bAramAM ekasAthe maLe che. mATe saMkara nAmano doSa Ave che.

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0 1-1-2 63 (2) vyatikara doSa : je svarUpathI bAramAM nityatvano sadbhAva thAya che e ja svarUpathI JAmAM anityatva paNa upasthita thAya che. A pramANe nityatva ane anityatva baMne dharmo eka thavAM svarUpa vyatikara doSa Ave che. je vyakti anityadharmane mAnIne ghaTane lAvaze eno ghaTa haMmeza mATe nahIM phuTavAnI Apatti Avaze. e ja pramANe AkAza anitya thavAne kAraNe nAza thavAnI Apatti Avaze. (3) saMzayadoSa H- vyatikara doSanA kAraNe bAramAM nityatva rahe che ke anityatva rahe che, Avo nirNaya na thaI zakato hovAthI saMzaya nAmano doSa upasthita thAya che. kAraNa ke je bAramAM nityatvanI pratIti thAya che e ja jhAramAM nityatvanA abhAvanI paNa pratIti thAya che. (4) anavasthAdoSa H- ajAra je svarUpathI nityatvanuM adhikaraNa bane che tathA je svarUpathI anityatvanuM adhikaraNa bane che, e baMne svarUpo vastumAM eka ja svabhAvathI rahe che ke bhinna svabhAvathI rahe che, e sau prathama nakkI karavuM paDaze. jo eka ja svabhAvathI vastumAM nityatva ane anityatva ubhaya rahe to nityatva ane anityatva eka thaI javAnI Apatti Ave. A ApattinuM kAraNa baMne dharmone rAkhanAra eka ja prakArano svabhAva che. have jo bhinna svabhAvothI baMne dharmo aAramAM rahetA hoya to e bhinna svabhAvone eka karavA mATe navA svabhAvanI kalpanA karavI paDaze. Ama, navA-navA svabhAvanI kalpanA karatAM anavasthA nAmano doSa utpanna thaze. (5) dRSTahAnidoSa :- jo gabbaramAM nityAnitya svarUpa ubhaya dharma mAnazo to pratyakSathI aAramAM je anityatvadharma dekhAya che e dharmano nAza thavAthI dRSTahAni nAmano doSa Ave che. (6) adRSTakalpanAdoSa H- bAramAM nityAnitya svarUpa dharma kyAreya jaNAyo ja nathI chatAM tame navA dharmanI kalpanA karI che. AthI adRSTalpanA nAmano doSa Ave che. vaLI, kyAMka kyAMka virodha, apratipatti tathA vyavahAralopa vagere doSo paNa upasthita ka2vAmAM AvyA che. ahIM virodha ane vyavahAra doSa AgaLa AvI gayA che. apratipattidoSa A pramANe che - syAdvAdamAM saMzayanuM samAdhAna thaI zakatuM nathI, AthI vastu svarUpano yathArthabodha thaI zakato nathI. mATe syAdvAdamAM apratipatti (ajJAna) doSa paNa che. uparokta badhA ja doSo ekAMtavAdI taraphathI batAvavAmAM AvyA che, paraMtu ame je svarUpathI anekAMtavAdane mAnIe chIe e svarUpano Apane bodha na hovAthI uparokta doSono avakAza rahe che. amArI syAdvAdanI mAnyatA A pramANe che - ame je upAdhithI vastumAM nityatva rAkhIe chIe e ja upAdhithI vastumAM anityatva rAkhatAM nathI.

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64 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 paryAya svarUpa dharmathI vastumAM anityatva rAkhIe chIe ane dravyatva svarUpa dharmathI vastumAM nityatva rAkhIe chIe. jo paryAya svarUpathI ja vastumAM anityatvanI sAthe nityatva rAkhatAM hota to to tame kahelA badhA ja doSono avakAza Ubho thAta. A pramANe koIpaNa vastumAM ekasAthe be dharmono eka ja svarUpathI abheda na thato hovAthI saMkaradoSano prasaMga nathI temaja vyatikaradoSano paNa avakAza nathI. tathA je svarUpathI anityatvadharma raheto hoya e ja svarUpathI nityatvadharma rahe to saMzayadoSa Ubho thAya, paraMtu amArA matamAM to bhinna svarUpathI dharmo rahetAM hovAthI saMzaya nAmano doSa paNa nathI. A ja pramANe anavasthAdoSanuM nirAkaraNa paNa thaI ja jAya che. ghaTa vageremAM ghaTanI avasthAno nAza thato jaNAya che ane mATI svarUpa avasthAno nAza thato nathI, AthI pratyakSathI ja ghaTamAM ubhaya dharmanI prApti ekasAthe jaNAtI hovAthI dRSTahAnidoSano paNa saMbhava jaNAto nathI. adRSTakalpanAdoSa paNa padArthamAM A pramANe raheze nahIM. kAraNa ke koIpaNa padArthamAM nityAnityadharma pratyakSathI ja dekhAya che. A pramANe syAdvAda pakSamAM koIpaNa dUSaNone avakAza nathI. A badhI carcAonA aMte pUjya AcArya bhagavaMta potAnA abhiprAyanA niSkarSarUpa paMkti bRha-nyAsamAM lakhe che. je tAtti... dvArA jaNAvI che. bhinna bhinna svarUpathI eka ja padArthamAM virodhI evA dharmo paNa rahetA hovAthI je varNamAM hrasvapaNAMnuM vidhAna karAya che, te ja varNomAM dIrghatva vagerenuM vidhAna paNa thaI zake che. jo avaLane saMpUrNa svarUpathI nitya nahIM mAno to pUrvadharmanI nivRttipUrvaka hrasva vagere vidhino saMbhava thaze nahIM. e ja pramANe varNane anitya ja mAnazo to varNanI utpatti thayA pachI teno tarata ja nAza thaI jaze. AthI konI hrasva vagere vidhi karavI ? e prazna upasthita thaze. AthI ja ame varNane sAmAnya svarUpathI nitya mAnIe chIe tathA hrasva vagere vidhi svarUpathI anitya mAnIe chIe. dareke A vastu svIkAravI ja paDaze. have 'tathA dravyAnAm svaparAzraya samavetayiAnirvatam ...' vagere paMktiono anuvAda lakhAya che. bhartRhari viracita vAkyapadIyagranthanA trIjA kAMDamAM sAdhanasamuddezamAM eka zloka Ave che je A pramANe che : "svAzraye samavetAnAM, tavevAzrayAntare / yiALAmaminittau, sAmarthya sAdhanaM vidu: || z / " potAnA AzrayamAM samavAya saMbaMdhathI rahelI kriyAnI niSpattimAM je sAmarthya che (kSamatA che) te kAraka kahevAya che. sAdhanano artha kA2ka samajavo. e ja pramANe parasvarUpa AzrayamAM samavAya saMbaMdhathI rahelI evI kriyAnI niSpattimAM je sAmarthya che, te kA2ka kahevAya che. TUMkamAM dravyomAM rahelI kriyAnI niSpattinuM je sAmarthya te sAdhana (kAraka) che.

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sU0 1-1-2 65 AcArya bhagavaMtanI vyAkhyA pramANe sva ane paramAM samavAya saMbaMdhathI rahelI evI kriyAne prApta karAvanAra evuM dravyonuM je sAmarthya che te kAraka kahevAya che. tevato ti' ahIM svAzrayamAM samavAya saMbaMdhathI rahelI evI gamanakriyAnuM sAmarthya che tathA "vattaH modranuM pati"mAM paramAM Azrita evI (koDhanamAM rahelI) samavAya saMbaMdhathI rahelI prati kriyAnuM sAmarthya te paNa kAraka kahevAya che. Ama to zaktine kAraka kahevAya che. AthI tevadrattane badale zaktine prathamA thavAnI Apatti Ave, paraMtu zakti e guNa svarUpa che. AthI guNa ane guNIno abheda mAnIne guNI evA dravyane kAraka kahyuM che. have A kArako kartA vagere aneka prakAranAM che tathA A aneka prakAranI kArako abhinna evA dravyamAM paNa prApta thAya che. dA.ta. pIvAtuM evuM madhu (mAdaka dravya) madane kare che. ahIM pIvAnI kriyAnI apekSAe madhu zabdamAM karmatvazakti Ave che tathA madrati kriyAnI apekSAe madhumAM kartutvazakti Ave che. saMskRta vAkya pIyamAnaM madhu mati e pramANe hatuM. A vAkyamAM eka ja madhu zabdamAM kartutva ane karmatva ema be prakAranI kArakazakti Ave che. vRkSan gaI tata: snAna kavanati , A vAkyamAM vRkSa svarUpa padArthamAM caDavAnI kriyAnI apekSAe karyatvazakti Ave che ane bhegA karavAnI kriyAnI apekSAe apAdAna zakti Ave che. have, trIjuM udAharaNa batAve che - viSayego vikhyAtmajJA tegya: pava mAtmAnam prayacchanuM tai: va vanyam nAkhoti | A vAkyano artha A pramANe che - viSayothI bhaya pAmato evo mUrkha viSayone potAnI jAtane soMpato viSayovaDe baMdhane prApta kare che. A udAharaNamAM viSayomAM apAdAna kArakapaNuM, saMpradAna kArakapaNuM temaja karaNa kArakapaNuM ekasAthe judI judI kriyAnI apekSAe prApta thAya che. have, jo eka dravyamAM sarvathA nityapaNuM mAnavAmAM Ave to emAM anya anya avasthAvALA svarUpanI abhivyaktino abhAva thAya che ane Ama thAya to eka ja padArthamAM bhinna bhinna kArakapaNuM kevI rIte ghaTI zake? Ama, ekAMta nityapakSamAM madhu, vRkSa tathA viSaya vagere zabdomAM aneka kArakonI prAptino asaMbhava thaze. A pramANe sAdhyasAdhanarUpa kArakavyavahArano lopa thavAno prasaMga Ave che. ahIM sAdhya eTale kriyA ane sAdhana eTale kAraka. koI paNa vastune jo ekAMte anitya mAnavAmAM Ave to paNa tevI vastu ghaTI zakatI nathI. 5. 2 ) 1ii hari nA patI je nAza thaI jato hoya to jatAM jatAM kADhomAM padhAna

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66 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anityapakSa ghaTI zakaze nahIM. vaLI, ekAMte anityapakSa mAnavAmAM Ave to A phaLa che, A kriyA che. A karaNa che, A krama che. (koIpaNa kAryanI prApti thAya tyAre utpattino je krama batAvavAmAM Avyo che, tevA arthanI apekSAvALo A krama zabda che.) A nAza che, A saMyogathI utpanna thayeluM evuM phaLa che, mArI A dazA che, A mitra che, A zatru che. A vyakti A kSetrano che, A vyakti bIjA kSetrano che, tathA A vyakti juvAna che, A vyakti vRddha che e pramANe vicAra karato evo paMDita puruSa pravarte che, koI bIjo nahIM. A pramANenA svarUpavALuM pratyakSathI jaNAyeluM evuM sAmarthya e kArakane utpanna karAvavAvALuM thAya che. vaLI, te utpanna thayA pachI kSaNamAtra rahIne nAza thaI jatuM hovAthI ekAMta anityapakSamAM ghaTI zakaze nahIM. jo eka kAraka nahIM ghaTI zake to kA2kono samUha to kevI rIte ghaTI zake ? AthI nityAnitya svarUpa syAdvAda ja svIkAravA yogya che. (za0nyA0 ) tathA tamantareNa sAmAnAdhikaraNyaM vizeSaNa - vizeSyabhAvo'pi nopapadyate / tathAhi-bhinnapravRttinimittayorekatra vRttiH sAmAnAdhikaraNyam, tayozcAtyantabhede ghaTa-paTayoriva naikatra vRttiH / nApyatyantAbhede, bhedanibandhanatvAt tasya, nahi bhavati nIlaM nIlamiti / kiJca, nIlazabdAdeva tadarthapratipattAvutpalazabdAnarthakyaprasaGgaH / tathaikaM vastu sadeveti niyamyamAne vizeSaNa-vizeSyabhAvAbhAvaH / vizeSaNAd vizeSyaM kathaJcidarthAntaraM bhUtamabhyupagantavyam / astitvaM ceha vizeSaNam, tasya vizeSyaM vastu tadeva vA syAdanyadeva vA ? na tAvat tadeva, na hi tadeva tasya vizeSyaM bhavitumarhati asati ca vizeSye vizeSaNatvamapi na syAd, vizeSyaM viziSyate yena tadvizeSaNamiti vyutpatteH / athAnyat, tarhyanyatvAvizeSAt sarvaM sarvasya vizeSaNam / samavAyAt pratiniyato vizeSaNa- vizeSyabhAva iti ced, na-so'pyaviSva ( pi hya) gbhAvalakSaNa evaiSTavyaH, rUpAntaraparikalpanAyAmanavasthAprasaGgaH / na cAsAvatyantabhede'bhede vA saMbhavatIti bhedAbhedalakSaNasyAdvAdo'kAmenApyabhyupagantavyaH / anuvAda :- syAdvAda vinA samAnAdhikaraNapaNuM tathA vizeSaNa-vizeSyabhAva paNa saMgata thaze nahIM. bhinnapravRttinimittavALA evA benuM eka ja adhikaraNamAM rahevuM e samAnAdhikaraNapaNuM kahevAya che. zabdo cAra prakAranA hoya che : (1) jAtipravRttinimitaka H jAti che prayogamAM (vyavahAramAM) kAraNa jene evA zabdo jAtipravRtti-nimittaka" kahevAya che. dA.ta. 'go' zabdanA prayogamAM gotva jAti kAraNa bane che. (2) guNapravRttinimittaka : guNa che prayogamAM kAraNa jene evA zabdo guNavRttinimittaka kahevAya che. dA.ta. 'zutam" zabda. A zabdanA vyavahAramAM guNa kAraNa svarUpe bane che.

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sU0 1-1-2 (3) dravyapravRttinimittaka dravya prayogamAM kAraNa bane che je zabdone te zabdo dravyapravRttinimittaka kahevAya che. dA.ta. devadatta zabda. A zabdanAM vyavahAramAM devadatta nAmano padArtha ja kAraNa bane che. (4) kriyApravRttinimittaka : kriyA prayogamAM kAraNa bane che jeone te zabda kriyApravRttinimittaka kahevAya che. dA.ta. pAva vagere zabdonA vyavahAramAM rAMdhavAnI kriyA kAraNa bane che. "nIta para: ahIM paTa nAmanA padArthamAM nIta svarUpa guNa ane ghaTatva svarUpa jAti baMne anukrame guNapravRttinimittaka ane jAtipravRttinimittaka zabdo che tathA bhinna pravRttinimittavALA evA A benuM ghaTa nAmanA padArthamAM ja rahevuM saMbhave che. Ane samAnAdhikaraNapaNuM kahevAya che. jo nIta guNa ane paratva jAtimAM atyaMta bheda hota to ghaTa ane paTanI jema eka ja adhikaraNamAM (samAna pradezavALA eka ja adhikaraNamAM) rahevApaNuM thAta nahIM. ahIM nIna ane paratvano kaMIka apekSAe abheda hovAthI baMne ekAdhikaraNamAM rahelA jaNAya che. vaLI "nIta" ane "dhatva" vacce atyaMta abheda hoya to paNa baMne eka ja adhikaraNamAM rahI zakata nahIM. samAnAdhikaraNapaNuM bheda svarUpa kAraNathI ja ghaTI zake che. eka ja "nIla" varNanI apekSAe evuM kahI zakAtuM nathI ke nIta, nIta varNa thAya che. ahIM nIti ane paTamAM bhedane kAraNe samAnAdhikaraNapaNe thaI zakyuM che. tathA atyaMta abheda mAnavAmAM Avata to "gIta" ane paTa" e benuM bhinna bhinna svarUpapaNuM paNa raheta nahIM. vaLI, "nIta" zabdathI ja utpanna zabdanI pratIti thaI javAthI "nInovairtam" prayogane badale mAtra nIta zabdano prayoga ja sArthaka thAta ane utpanna zabdamAM anarthakapaNAMno prasaMga Avata. syAdvAdane svIkAravAthI ja uparokta prayogo sArthaka thaI zakaze. syAdvAdane svIkAravAmAM nahIM Ave to vizeSaNa-vizeSyabhAva paNa ghaTI zakaze nahIM. eka vastu "sa" ja che evuM niyamana karAya chate vizeSaNa-vizeSyabhAva ghaTI zakaze nahIM. kaMIka anya svarUpane prApta thayeluM evuM vizeSya hoya che. AthI vizeSaNathI kaMIka anya svarUpane prApta thayeluM evuM vizeSya ja svIkAravA yogya che. have eka vastu "sa" ja che, Avo prayoga thayo hoya tyAre "tuM" e vizeSaNa che ane vastu e vizeSya che. have "sa"thI anya svarUpane prApta thayela evuM vizeSya che? athavA to "sa" svarUpavALuM ja vastu svarUpa vizeSya che ? ahIM jo sat vizeSaNa svarUpane vastu (vizeSya) svarUpa ja mAnavAmAM Ave to baMne eka thaI javAthI "tuM" zabda e vastu zabdanuM vizeSaNa thaI zakaze nahIM, kAraNa ke e ja svarUpavALuM vizeSaNa e ja svarUpavALA vizeSya svarUpe thaI zakatuM nathI ane baMne eka svarUpavALA thaI jAya to kyAMto vizeSa rahI zakaze athavA to vizeSaNa rahI zakaze. have jo ekalu vizeSaNa rahe to

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68 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vizeSyanI gerahAjarImAM vizeSaNa potAno vizeSaNapaNAno dharma paNa rAkhI zakaze nahIM. jenAvaDe vizeSya vizeSita karAya che, te vizeSaNa kahevAya che. ahIM vizeSita karavA yogya koI rahyuM ja nathI (vizeSyano abhAva che mATe) to pachI "sa" zabdamAM vizeSaNapaNuM paNa kevI rIte AvI zakaze? vizeSaNathI vizeSya anya che evo vikalpa svIkAravAmAM Ave to anyamAM koI vizeSatA na hovAthI badhA ja badhAnA vizeSaNa banI jaze. kAraNa ke sat e vizeSaNa che ane vastu e vizeSya che. have anya tarIke kayAM vizeSyane samajavo ?e khulAso thayo nathI. AthI koIpaNa vizeSaNanuM koIpaNa vizeSya banI javAnI Apatti Avaze. AthI vizeSaNa vizeSyabhAva ja ghaTI zakaze nahIM. pUrvapakSa :- ame to samavAya saMbaMdha mAnyo che. AthI cokkasa evo vizeSaNa-vizeSyabhAva ghaTI zakaze. jema ke guNa ane guNI vacce samavAya saMbaMdhathI vizeSaNa-vizeSyabhAva ghaTI zake che. uttarapakSa (jeno) :- are vaizeSiko ! jo tame samavAya saMbaMdha mAnazo to anavasthA nAmanA doSanI mahAnadIne pAra karavI tamArA mATe atyaMta duSkara thaI jaze. tame pRthvItvanA yogathI pRthvI evuM jJAna thAya che, e pramANe mAno cho; paraMtu hakIkatamAM to pRthvItva ane pRthvImAM koI taphAvata ja nathI. pRthvInuM je astitva svarUpa che e ja pRthvItva tarIke oLakhAya che. AthI A pRthvItva kAMI sAmAnya (jAti) svarUpa navo padArtha nathI. have jo pRthvInA ja potAnA svarUpa pRthvItvane pRthvI sAthe saMbaMdhita rAkhavA mATe jo saMbaMdha tarIke tamone samavAya iSTa che, to pachI samavAyane paNa potAnA svarUpa samavAyatva sAthe saMbaMdhita rAkhavA mATe paNa navo saMbaMdha mAnavo paDaze. pUrvapakSa - samavAyamAM rahela samavAyatva e samavAyanA svabhAva svarUpa nathI, (jAti svarUpa nathI,) paraMtu samavAyanI upAdhi svarUpa che. tethI e be vacce koI saMbaMdhanI AvazyakatA nathI. uttarapakSa (jeno) : jo samavAyamAM samavAyatvane svabhAva rUpa mAnavAmAM na Ave to samavAya pote svabhAvahIna banI jaze. arthAt samavAyano potAno koI svabhAva raheze nahIM. AthI samavAya pote AkAzapuSpa jevo asat padArtha banI jaze. je je sat padArtho che, te te svabhAva hIna hotAM nathI. AthI samavAyamAM paNa samavAyatva siddha thAya ja che. have jema pRthvImAM pRthvItvane samavAya saMbaMdhathI rAkhavAmAM Ave che tema samavAyamAM samavAyatvane paNa koIka saMbaMdhathI rAkhavo paDaze. ahIM je saMbaMdhanI kalpanA karazo e saMbaMdhamAM paNa je svabhAva rahyo haze tene rAkhavA navA saMbaMdhanI kalpanA karavI paDaze. A pramANe navA navA saMbaMdhonI kalpanA karavA dvArA anavasthA

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sU0 1-1-2 69 nAmanI maMhAnadI pAra karavI atyaMta duSkara thaze. ahIM navA saMbaMdhanuM nAma aviSvabhAva zabda dvArA batAvAyuM che. A pramANe atyaMta bheda mAnavAmAM Avaze athavA to atyaMta abheda mAnavAmAM Avaze to vizeSaNa-vizeSyabhAva ghaTI zakaze nahIM. AthI anicchAe paNa dareka padArthamAM bhedAbheda svarUpa syAdvAda svIkAravA yogya che. Ama thavAthI 'pam vastu sat va' vagere zabdaprayogamAM vizeSaNavizeSya bhAva sahelAIthI ghaTI zakaze. 1 (za0 nyA0 ) AdigrahaNAt svasaMjJAdayo'pi / tathAhi - akArAkArayoryadi sAdharmyameva syAt, tadA'stitvenevAnyairapi dharmaiH sAdharmyaM sarvamekaM prasajyeta / yadi ca vaidharmyameva, tadA kasya - cidastitvamaparasya nAstitvamanyasya cAnyaditi tulyatvAbhAva iti / sAdharmya - vaidharmyAtmakasyAdvAdasamAzrayaNe hrasvadIrghayoH kAlabhedena vaidharmye'pi tulyasthAnA''syaprayatnatvena sAdharmyamastIti svasaMjJAvyavahAraH / kiJca, zabdAnuzAsanamidam, zabdaM prati ca vipratipadyante - nitya ityeke, anitya ityapare, nityAnitya iti cAnye / anuvAda :- bRhavRtti,TIkAmAM 'vizeSavizeSyamAvAya:' paMkti lakhI che tyAM Avi zabdathI sva-saMjJA vagerene paNa grahaNa karavA arthAt sva-saMjJA vagere paNa syAdvAdathI ja siddha thAya che. sva-saMjJA e sAdharmsadharmathI ja siddha thaI zakaze. paraMtu vaidharmadharmathI sva-saMjJA siddha thaI zakaze nahIM. samAna dharmavALApaNuM eTale sAdharma ane viruddha dharmavALApaNuM eTale vaidharma. have, bAra ane bAra vacce mAtra sAdharma (samAna dharmavALApaNuM) dharma ja mAnIzuM to astitva vagerenI jema anya anya dharmothI paNa sAdharmsa thaI jaze ane Ama thaze to badhuM ja eka thaI jaze. AthI aAra sAthe jema AAranuM sAdharmsa thaze te ja pramANe phAra, gujjara vagere tamAmanI sAthe paNa samAna dharmavALApaNuM thaI jatAM badhA ja varNomAM sva-saMjJA thaI javAnI Apatti Avaze. A Apatti na Ave te mATe jo tamAma padArthomAM mAtra vaidharmsa ja mAnavAmAM Ave to koIkamAM astitvadharma raheze ane koIkamAM nAstitvadharma raheze tathA anyamAM bIjo koI dharma raheze. A pramANe to badhA ja padArtho ekabIjA sAthe viruddha dharmavALA thavAthI tulyapaNAMno ja abhAva thaI jaze. AthI sAdharmsa-vaidharma svarUpa syAdvAda ja anicchAe paNa svIkAravo paDaze. A syAdvAdano svIkAra thatAM bAranAM uccAraNamAM eka mAtrA jeTalo samaya che ane AAranAM uccAraNamAM be mAtrA jeTalo samaya che. AthI hrasva ane dIrghamAM kALanAM bhedathI vaidharmsa hovA chatAM paNa samAna evA sthAna ane Asya prayatnathI samAna dharmavALApaNuM paNa thAya ja che. A pramANe varSomAM sAdharma-vaidharmI svarUpa ubhaya dharmanI ekasAthe prApti thatI hovAthI svasaMjJAnA vyavahAranI paNa abAdhitapaNe prApti thaze ja. A badhuM syAdvAdathI ja zakya thaze.

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7) zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vAMjhAyaDamAM je Hi zabda lakhavAmAM Avyo che tyAM gathiI zuM levuM? evI jijJAsAnAM anusaMdhAnamAM cAsasArasamuddhAramAM sthAna-mAveza, nimitta-nimittI, pravRti-vira vagere grahaNa karavA. jo eka varNa athavA to prakRtimAM mAtra sthAnI svarUpa dharma ja rAkhavAmAM Ave to Adeza svarUpa dharma mAnI zakAze nahIM. dA.ta. rUno 6 Adeza thAya che evuM kathana jyAM karavAmAM Ave che tyAM rUne sthAnI mAnavAmAM Ave che ane ... ne Adeza mAnavAmAM Ave che. have A rUmAM jo mAtra sthAnI svarUpa dharma ja rahe to stri vagere avyayIbhAva samAsamAM TTano je rU Adeza thayo che, te thaI zakaze nahIM. kAraNa ke rUne je sthAnI svarUpa mAnyo che, ene ja have Adeza svarUpe mAnI zakAze nahIM. A vastu syAdvAda mAnavAthI ja siddha thaI zakaze. A ja pramANe koI paNa varNamAM athavA to prakRtimAM nimitta-nimittI, prakRti-vikAra bhAva syAdvAdathI ja svIkArI zakAze. vaLI A zabdAnuzAsana che. AthI zabdone kevA mAnavA ? nitya mAnavA ? ke anitya mAnavA? A mAnyatAne arthe vipratipatti (virodhI che. keTalAka loko zabdane nitya mAne che. bIjAo anitya mAne che ane anyo nityAnitya mAne che. (za0ca0) tatra nityasvanityadyora tapakSapariprade soMpAyatvavira: vityAdisrvpaarssdtvaacceti-sven rUpeNa vyavasthitaM vastutattvaM pRNAti pAlayati "praH sad" [uNA0 817.] ti dri parSa, parNaddhi sAdhu "gharSo thI" [7.2.28] rUti pArSadra sadhAra - mityarthaH / athavA pArSadaH paricAraka ucyate, sa ca pariSatsAdhAraNa ityarthaH / pArSadatvena ca sAdhAraNatvaM lakSyate, tena sarveSAM pArSadaM srvsaadhaarnnmiti| [sakaladarzana-] dRzyate ekadezena tattvametairiti darzanAni nayAH, samastAnAM darzanAnAM yaH samudAyastatsAdhAraNasyAdvAdasyAbhyupagamo'titarAM nirdoSa ityarthaH / anuvAda - have mAtra nitya athavA to mAtra anitya pakSano svIkAra karavAmAM Ave to A vyAkaraNa badhAne upAdeya banI zakaze nahIM. Ama badhAne upAdeyapaNuM thAya to ja A vyAkaraNanI sArthakatA prApta thAya. AthI sakala darzanonAM samUhasvarUpa syAdvAdano Azraya ja atyaMta nirdoSa che. have sarvapArvatthAt = zabdane khole che - sva svarUpathI vyavasthita thayelA vastutattvanuM je pAlana kare che te arthamAM pR dhAtune pra: sat (MAti - 897) sUtrathI sad pratyaya thAya che ane tema thavAthI parSad zabda bane che. have pUrNaddhi sAdhu A arthamAM "purSothaLo" (7/1/18) sUtrathI ja pratyaya thatA pArSada zabda bane che. jeno sAdhAraNa evo artha thAya che athavA to pArSadrama eTale

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sU0 1-1-2 71 sevaka artha thAya che ane te sabhAmAM sAdhAraNa vyakti tarIke hoya che. AthI pArSadra zabdathI sAdhA29159j nI. thAya che. 4ve sarveSAm pArSada iti sarvapArSadatvam za06 thaze. no artha badhAmA sAdhAraNa e pramANe thaze. A vyAkaraNanuM badhA ja darzanomAM sAdhAraNapaNuM che. have sarvadarzanano artha khole che - eka dezavaDe tattva jevaDe jovAya che te darzano che. ane te ja nayo che ane samasta darzanono je samudAya temAM sAdhAraNa evA syAdvAdano svIkAra atyaMta nirdoSa che. (zanyA0) etadeva svoktena draDhayati-anyonyetyAdi-sAdhyadharmavaiziSTayena pacyate hetvAdibhirvyaktIkriyate "mA-vA-vadi0" [uNA0 564.] iti se pakSaH-sAdhyadharmaviziSTo dharmI, 'dhvaniranitya eva' ityAdi[:] pratikUlaH pakSaH pratipakSaH, anyonyaM pakSasya pratipakSAsteSAM bhAvaH, ekasmin dhammiNi parasparaviruddhadharmopanyAsa iti, tataH / yatheti dRSTAntopanyAse / pare bhavacchAsanAdanye / sAtizayo matsaro'sahanatA'styeSAm atizAyane matvarthIye matsariNaH / prakarSeNodyate pratipAdyate svAbhyupagato'rtha ebhiriti "vyaJjanAd gha" [5.3.132.] iti ghaJi pravAdAH pravacanAni / yathA parasparavirodhAt pare pravAdA matsariNaH, na tathA tava samayo mtsrii| atra vizeSaNadvAreNa hetumAha-pakSapAtIti, yato rAganimittavastusvIkArarUpaM pakSaM pAtayati nAzayatItyevaMzIlaH, rAgasya jIvanAzaM naSTatvAt, atraiva hetumAha-nayAnazeSAnavizeSamicchanniti-nayAn naigamAdIn samastAn avizeSamabhedaM yathA bhavati evamaGgIkurvan na tava sa (mayo) matsarI / ayaM bhAva:-nayAnAM samatvena darzanAd rAgamayasya pakSasya pAtitatvAt samayasya matsarAbhAvaH, pareSAM viparyayAda matsarasadbhAva iti / samyageti gacchati zabdo'rthamaneneti "punnAmni0" (5. 3. 130.] iti ghe samayaH saGketaH, tatsAmarthyapravRttatvAt siddhAntaH samayazabdenAbhidhIyate / yaduktam "samayabalena parokSAnubhavasAdhanamAgamaH" iti / yadvA samyag ayanti gacchanti jIvAdayaH padArthAH svasmin svarUpe pratiSThAM prApnuvantyasminniti samaya AgamaH / matsaritvasya vidheyatvAt tenaiva naJaH sambandhAt pakSapAtizabdena tvasambandhAt prakramabhedAbhAvaH / anuvAda:- A sAdvAda atyaMta nirdoSa che. e ja vastune pote kahela uktivaDe daDha kare che. A zloka syAdvAdamaMjarI graMthamAM AcArya bhagavaMte jaNAvela che. ... sau prathama pakSanI vyAdhyA cha - pacyatenI artha. 2 // prabhArI cha - hetu vagere dvArA sAdhyadharma 'viziSTa55ithI 4 vyati 2|yche, mA arthamA pac pAtuthI mA-vA-vadi... (uNAdi0 564) sUtrathI

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72 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sa pratyaya thatAM pakSa zabda bane che. Ama sAdhya-dharmathI viziSTa evo je dharmI che te "pakSa' kahevAya che ane A pakSa, hetu vagerevaDe pragaTa karAya che. dA.ta. dhvani: nitya / ahIM anityatvadharma dhvani svarUpa pakSamAM rahe che. AthI anityatva e sAdhya svarUpa dharma banaze ane AvA sAdhya svarUpa dharmathI viziSTa dhvaniH e pakSa kahevAya che. have pratipakSanI vyAkhyA kare che - "prati: pakSa = pratipakSa:' je loko zabdamAM anityatva nathI mAnatA ane mAtra nityatva mAne che tevA lokone mATe "dhvaniH nitya:' e pratipakSa banI jaze. have jene mATe pakSa che te ja vastu anya loko mATe pratipakSa banI jaze tathA bIjAono je pakSa che te paNa bIjAo sivAyanAM anyo mATe pratipakSa banI jaze. AthI paraspara pakSano ane pratipakSono bhAva evo artha anyonyapakSapratipakSabhAvano thaze. AnuM saMpUrNa tAtparya A pramANe thaze - eka dharmomAM paraspara virodhI dharmanI sthApanA karavI (rajUAta karavI) te anyonyapakSapratipakSabhAva thaze. tyArabAda tata: lakhavA dvArA uparokta saMpUrNa zabdane paMcamI karI che evuM jaNAve che, athA zabda daSTAMtanI rajUAta karavA lakhyo che. pare zabdathI AcArya bhagavaMtanAM zAsana sivAyanAM bIjAo samajavAM. have mari: zabdanI vyutpattine batAve che - ahIM matsara zabdane arthamAM n pratyaya lAge che. je gatizIyana arthane jaNAve che. prazaMsA athavA niMdAnA yogamAM gatizIyana zabda Ave che ane AvA arthano dyotaka mata arthano rUna pratyaya thAya che. AthI jeo atyaMta asahanazIlatAnAM svabhAvavALAM che te marinuM kahevAya che ane A matsarinanuM prathamA bahuvacana maraNa thAya che. AthI atyaMta asahanazIlatAvALA bIjAo che evo artha thaze. have pravAH zabdanI vyutpatti batAve che - pote svIkArelA arthanuM jeovaDe daDhatAthI pratipAdana karAya che tevA arthamAM pra + vat dhAtune vyagnanAr - (5/3/132) sUtrathI dhan lAgatAM pravA zabda bane che, jenuM prathamA bahuvacana pravAtA thAya che. ahIM, karaNa arthamAM dham pratyaya lAgatAM pravAvADano artha pravacano arthAt "zAstro karyo che. je pramANe bIjA zAstro ekabIjAnAM virodhavALA hovAthI atyaMta asahanazIlatAvALA che te ja pramANe tAruM zAstra asahanazIlatAvALuM nathI. ahIM "pakSapAtI e tava samaya:"nuM vizeSaNa che ane vizeSaNa dvArA graMthakAre hetanuM kathana karyuM che. dA.ta. vidvAna puruSo kSati karatAM nathI. ahIM puruSo e pakSa che tathA kSati karatAM nathI e sAdhya che. AthI jijJAsA thAya che ke vidvAna puruSo kema kSati karatA nathI? enA anusaMdhAnamAM

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73 sU0 1-1-2 vizeSaNa svarUpe hetu jaNAve che : vidvAnapaNuM hovAthI puruSo kSati karatA nathI. e ja pramANe tAruM zAstra asahanazIlatAvALuM nathI enA anusaMdhAnamAM vizeSaNa tarIke pakSapAtI hetu mUkyo che. jeno artha A pramANe che - "pakSam patati (nAzayati) ti vim zItaH' e arthamAM "sanAte: zIbhe" (5/1/154) sUtrathI rUnuM pratyaya (zIla = svabhAva arthamAM) thatAM "pakSapatina" zabda banyo che. jenuM prathama ekavacana "pakSapAtI" thAya che. Ano saMpUrNa artha A pramANe thaze - rAganimittaka evI vastusvIkAra svarUpa pakSano nAza karavAnAM svabhAvavALuM je che te pakSapAtI zabdano artha che. ane tAruM zAstra rAga nimittaka koI paNa vastunA svIkAranAM svabhAvavALuM nathI. AthI bIjAonI jema tAruM zAstra asahanazIlatAnA svabhAvavALuM nathI. tAruM zAstra zA mATe rAga nimittaka koI paNa vastuno svIkAravALuM nathI? tene mATe hetu Ape che - rAmANya, nIvanAzam naSTatvat - rAga jIva laIne nAza thAya che - phUM: nIva puruSAt nam va: (pa/4 69) sUtrathI paNa pratyaya thatA nIvanAzam zabda thAya che. rAgano nAza jIva lIdhA pachI thato hovAthI tAruM zAstra rAga nimittaka pakSano svIkAra karatuM nathI. paramAtmAnuM zAstra pakSapAtI che enA anusaMdhAnamAM jijJAsune zaMkA thAya che ke zA mATe prabhunuM zAstra pakSapAtI che ? A zaMkAnA anusaMdhAnamAM graMthakAra hetu Ape che ke naigama vigere badhA jyone tAruM zAstra sAmAnyathI ja icche che. ame badhA ja nayone avizeSatAthI icchIe chIe enuM kAraNa koIpaNa vastu judI judI apekSAe alaga alaga svarUpavALA thavAnAM ja svabhAvavALI che. AthI ja e pramANe svIkAra karatuM evuM tAruM zAstra asahanazIlatAnAM svabhAvavALuM nathI. nayone samAnapaNAMthI jovAthI (pramANavAkyothI jovAthI) rAgamaya evA pakSano nAza thayo che ane rAgamaya evA pakSano nAza thayo hovAthI tArA zAstramAM asahanazIlatAno abhAva che. bIjAone nayo asamAnapaNe jaNAtA hovAthI rAgamaya pakSa Ubho rahe che mATe ja asahanazIlatAno sadbhAva che. have samaya zabdanI vyutpatti batAve che - sabhya jIta - zabda arthane jenA vaDe prApta kare che e arthamAM san + rU dhAtune punani - (5/3/130) sUtrathI karaNa arthamAM pratyaya thatAM samaya zabda bane che. samaya eTale Agama athavA to zAstra, siddhAMta artha paNa samaya zabdavaDe kahevAya che. zAstranAM saMbaMdha vizeSathI ja pravartato hovAthI siddhAMta paNa samaya zabdavaDe kahevAya che. samayano Agama artha thAya che teno zAstrapATha Ape che. zAstranI zaktithI parokSa anubhavanuM che kAraNa che te Agama che athavA to nIvAdri padArtho samyagu rIte prApta thAya che jemAM arthAtu nIvAdri padArtho potAnAM svarUpamAM sthiratAne prApta kare che jemAM te samaya kahevAya che. A samayano ja paryAyavAcI zabda Agama che.

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 zlokamAM kahelA artha pramANe je pramANe bIjA pravacano asahanazIlatAnAM pariNAmavALA che e pramANe tArA zAstro asahanazIlatAvALA nathI. (matsaraLa: na) A arthamAM uddeza che tArA zAstro, ane vidheya che matsariLa . AthI niSedhano anvaya vidheya sAthe ja thAya che, paraMtu pakSapAtI sAthe nahIM. A pramANe artha karavAthI arthanI bhinnatAno abhAva thaze. 74 (za0nyA0 ) paroktenApi draDhayati - nayA ityAdi - nIyante prApyante jIvAdayo'rthA ekadezena viziSTA etairiti nayA niravadhAraNA abhiprAyavizeSAH, sAvadhAraNasya durnayatvAt, sakalArthaprAptezca pramANAdhInatvAt / te ca naigamAdayaH sapta, te syAtpadena cihnitAH sAvadhAraNAzca abhipretaM phalaM phalanti-lihAdyac [" lihAdibhyaH " 5.1.50 ] niSpAdayanti abhipretaM phalaM yebhya iti bahuvrIhirvA, yatastato bhavantamAryAH praNatAH praNantumArabdhA iti / 'hitaiSiNaH' iti vizeSaNadvAreNa hetu:, hitaiSitvAdityarthaH / rasena viddhAH zulvAdidhAtava iveti samanvaya: / [ bhavantam- ] bhAti dIpyate kevalajJAnazriyA niratizaya-vIryeNa veti "bhAterDavatuH" [ uNA0 886.] iti bhavAn / dUramantikaM vA ArAt, samyagjJAnAdyAtmakasya mokSamArgasya samIpaM yAtAH prAptAH, dUraM vA pApakriyAbhyo yAtA gatA iti nairukte varNAdeze AryA iti / [ hitaiSiNaH- ] AvaraNavilayAdamalajJAnAvirbhUrtirUpA zuddhiH, antarAyavinAzAcca zaktiH, tayoH prakarSo hitam, svena rUpeNAtmano dhAraNarUpa: sukhAdinA poSarUpazcAnvartho'pi ghaTate, tamicchantItyevaM-zIlAH, AryatvAdeva ca zIlArtho'pi vyavatiSThate, mokSe bhave teSAM spRhAbhAvAditi / anuvAda :- teo bIjAovaDe kahevAyelA vacanathI paNa syAdvAdane daDha kare che. ekadezathI viziSTa evA jIvAdi padArtho jeovaDe prApta karAya che, te nayo kahevAya che. ATalo nIyanteno artha prApta thAya che. Ano tAtparya artha A pramANe thaze avadhAraNa rahita evA abhiprAyavizeSo che te nayo kahevAya che. avadhAraNa sahita jo bolavAmAM Ave to te durnayo banI jAya che. samasta arthanI prApti pramANane ja AdhIna hovAthI avadhAraNa rahita hoya te ja nayo kahevAya che. nairUma vagere sAta nayo che. svAt padathI cihnita ane avadhAraNa sahita nayo ja iSTa phaLane siddha kare che. ahIM nI dhAtune tihAvimyaH (5/1/50) sUtrathI ja av pratyaya thayo che athavA to iSTa phaLa utpanna thAya che jeothI e pramANe bahuvrIhi samAsa thatA anya pada tarIke nayo AvI zakaze. A nayo iSTa phaLane utpanna karavAvALA che. AthI Aryo Apane (paramAtmAne) praNAma karavA mATe AraMbhavALA thayA che. 2. 'vidhinA' -3 / 2. 'niha' ga-3 | rU. 'dbhUta' /

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0 1-1-2 75 have tiSiLaH e AryonuM vizeSaNa che. je vizeSaNa dvArA hetunuM kathana karAya che. AthI A pramANe artha thaze - hitanI icchAvALA hovAthI ja Aryo Apane praNAma karavA mATe AraMbha karavAvALA thayA che. rasathI (suvarNarasathI) vindhAyela tAMbuM vagere dhAtuo jema iSTa phaLane ApanArI thAya che tema syAt padathI cihnita ane avadhAraNa sahita evA nayo iSTa phaLane ApanArA thAya che. Avo anvaya karavo. have bhavantam zabdanI vyutpatti batAve che - kevaLajJAnarUpI lakSmIthI athavA to advitIya zaktivaDe jeo zobhI rahyA che evA arthamAM mA~ dhAtune mAtehaMvatu: (3LA0 886) sUtrathI Davatu pratyaya thatAM bhavatu zabda thAya che, jenuM dvitIyA ekavacana mavantam thAya che. have AryA zabdanI vyutpatti batAve che - JAt avyaya dUra athavA to najIka arthamAM che. jeo samyagnAnAdi svarUpa mokSamArganI samIpapaNAMne prApta thayelA che athavA to jeo pApakriyAthI dUra gayelA che. e pramANe vyAkhyAthI Ano lopa thatAM ArAt + yA AryA zabda bane che. = have tiSiLa: zabdanI vyutpatti batAve che - AvaraNano nAza thavAthI nirmaLajJAnanI utpatti rUpa zuddhi ane antarAyano nAza thavAthI zakti ane te benI sarvoparitA te ja hita che. athavA to sva svarUpathI AtmAne dhAraNa karavA svarUpa ane sukha vagerenI puSTi svarUpa anvarthathI paNa hita zabdano artha ghaTe che. dhA dhAtune vakta lAgatAM hita zabda bane che ane A baMne artho dhA dhAtuthI prApta thayA che. have, AvA hitane icchavAnAM svabhAvavALA e arthamAM hita sahita rUkS dhAtune kartA arthamAM (5/1/154) sUtrathI phan pratyaya thatAM "tiSi" zabda bane che. Ama, anvarthathI paNa arthanI prApti thAya che. AryapaNuM hovAthI ja zIlArthapaNuM nizcita thAya che. saMsAramAM ane mokSamAM spRhAno abhAva hovAthI teomAM AryapaNuM ghaTe che. have AkhA zlokano artha A pramANe thaze - je kAraNathI suvarNa rasathI yukta dhAtu jema iSTa phaLavALo thAya che tema svAt padathI cihnita evA tArA A nayo iSTa phaLavALA thAya che. tethI hitanI icchA karavAnA svabhAvavALA evA Aryo Apane praNAma karavA mATe AraMbhavALA thayA che. ( za0 nyA0 ) nanvastu yuktiyuktaH syAdvAdastadadhInA ca zabdasiddhiH, tathApyanabhihitAbhidheyaprayojanatvAt kathametatprekSAvatpravRttyaGgam ? ityAzaGkAyAmAha - athavetyAdi-viviktAnAmasAdhutvanirmuktAnAM zabdAnAM prayukteH samyagjJAnalakSaNA siddhirbhavati, zabdAnuzAsanasya sAdhavaH zabdA

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76 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 abhidheyAH, yamarthamadhikRtya pravarttate tat prayojanam iti samyagjJAnamanantaraM prayojanam, taddvAreNa 7 ni:zreyasaM pa-miti / yata: 'vyAraLAt pasiddhi, pasiddharthanirNayo mati / arthAt tattvajJAna, tattvajJAnAt paraM zreyaH" Kaa ti / tasmAt samyagjJAnaniHzreyasaprayojanaM zabdAnuzAsanamArabhyate / sambandhastvabhidheya - prayojanayoH sAdhyasAdhanabhAvalakSaNaH, zabdAnuzAsanAbhidheyayozcAbhidhAnAbhidheyalakSaNaH / sa ca tayorevAntarbhUtatvAt pRthag nopadarzita iti / anuvAda :- pUrvapakSa :- syAdvAda bhale yuktiyukta che ane syAdvAdane AdhIna evI zabdonI siddhi che, to paNa abhidheya ane prayojana na kahyuM hovAthI vidvAna puruSo mATe A zabdAnuzAsanamAM pravRttinuM kAraNapaNuM kevI rIte thaze ? uttarapakSa H- A zaMkAne najaramAM rAkhIne bRhavRtti - sUtranI TIkAmAM athavA... karIne paMkti lakhela che. pRthar karelA asAdhu zabdonAM prayogathI mukta evA zabdonAM prayogathI zabdonI siddhi thAya che. A zabdAnuzAsana saMbaMdhI zabda e abhidheya che. 'jenuM AlaMbana laIne jIva pravarte che' te prayojana kahevAya. jIva samyajJAnanuM AlaMbana laIne A zabdAnuzAsanamAM pravartaze. AthI zabdAnuzAsananuM anaMtaraprayojana samyajJAna che tathA samyag-jJAna dvArA jamokSanI prApti thAya che. AthI mokSa e paraMparaprayojana che. mahApuruSoe kahyuM paNa che ke, "vyAkaraNathI ja padonI siddhi thAya che ane padonI siddhithI ja arthono nirNaya thAya che tathA arthono nirNaya thavAthI tattvajJAnanI prApti thAya che. A tattvajJAnathI zreSTha evuM kalyANa arthAt mokSanI prApti thAya che." tethI samyajJAna ane mokSa prayojanavALuM evuM zabdAnuzAsana amArAvaDe AraMbha karAya che. abhidheya ane prayojanano saMbaMdha sAdhya-sAdhanabhAva svarUpa che. abhidheya e sAdhu zabda che ane prayojana mokSa che. AthI mokSa sAdhya mATenI sAdhanatA (kAraNatA) sAdhu zabdomAM Avaze. AthI baMne vacce sAdhya-sAdhanabhAva saMbaMdha Avaze. tathA zabdAnuzAsana ane abhidheya baMne vacce abhidhAna-abhidheya svarUpa saMbaMdha che. zabdAnuzAsana e abhidhAna che ane padArtha (samyak zabdo) e abhidheya che. have A saMbaMdha te bemAM ja annadbhUta hovAthI pRthag lakhAyo nathI. ( zaonyA0 ) nanu yathA prayojanasyAbhilASajanakatayA pravartakatvAdabhidhAnam, tathA'bhiMdheyasyApi zakyAnuSThAnAdipratipAdanArthatvAt tasyApyabhidhAnaM karttavyam, na cAtra tadasti, tasyAnU - mAnatvAt / naivam-anuvAdAdapi vidheradhyavasAnAd

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0 1-1-2 "avivakSitavAcyo yastatra vAcyaM bhaved dhvanau / [arthAntare saMmitamatyanuM vA tiraskRtam' z|| kAvyaprakAzasya caturthollAse sUtram // 39 // 77 tadvRttiH-lakSaNAmUlagUDhavyaGgayaprAdhAnye satyevAvivakSitaM vAcyaM yatra sa 'dhvanau' ityanuvAdAd dhvaniriti jJeyaH / tatra ca vAcyaM kvacidanupayujyamAnatvAdarthAntare pariNatam, kvacidanupapadyamAnatayA'tyantaM tiraskRtam / kArikArthastu - avivakSitam-anupayuktam anvayAyogyaM vA vAcyaM vAcyo'rtho yatra tAdRzo yo dhvaniH tatra, tasmin dhvanau 'uttame kAvye' vAcyaM vAcyo'rthaH arthAntare vAcyalakSyasAdhAraNe-'rthe saMkramitaM pariNamitam, atyantaM tiraskRtaM tyaktaM vA bhavediti] ityatra sa dhvaniriti vadati, tenAbhidheya - prayojanayoH paratA tanniSThatApItyarthaH siddho bhavatIti // 2 // * anuvAda :- pUrvapakSa :- koIpaNa vyaktine abhilASa utpanna karavAmAM prayojana ja kAraNa bane che. zabdAnuzAsana grantha samyajJAna prayojanavALo che ane tenuM abhidhAna (kathana) karavAmAM AvyuM te ja pramANe abhidheyanuM (arthanuM) kathana karavA yogya che. abhidheyanuM kathana karavAmAM Ave to ja vyaktine jaNAI zake che ke A vastu mArA mATe zakya che athavA nathI. dA.ta. ahIMthI mAre amadAvAda javuM hoya to sau prathama to amadAvAda javAnuM prayojana batAvavAmAM Ave to ja te prayojananA rasavALA vyaktine amadAvAda javAnI abhilASA thaze. jema ke sutarAu kApaDa kharIdavA javAnuM che AvuM kahevAmAM Ave tyAre te kharIdInA rasavALAne amadAvAda javAnI abhilASA thaze, te ja pramANe sutarAu kApaDa svarUpa vAcaka zabdano padArtha zuM che ? te paNa jaNAze to ja te te vyaktio tyAM javAnI utsAhavALI thaze. AthI abhidheyanuM kathana paNa Avazyaka che. A granthamAM prayojana batAvAyuM che paraMtu abhidheya batAvAyuM nathI. abhidheyanuM uddezyapaNuM hovAthI tenuM kathana ahIM thavuM joIe, paraMtu te ahIM nathI thayuM. A granthamAM (sUtramAM) evuM kahevAmAM AvyuM nathI ke huM zabdAnuzAsanano AraMbha karuM chuM. je pramANe jIvavicAra prakaraNamAM pahelI ja gAthAmAM jIvanA svarUpanuM kathana mArAvaDe karAya che, e pramANe kahevAmAM AvyuM che. e pramANe ahIM sUtramAM zabdAnuzAsana svarUpa uddezapaNAMnuM kathana karavAmAM AvyuM nathI. uttarapakSa :- A graMthamAM zabdonI siddhi AvavAnI che. dareka dhAtu ane nAmone kayAM-kayAM pratyayo lAgIne kevI rIte zabdonI siddhi thaze ? te batAvavAmAM Avaze. Ama, tenA anuvAdathI paNa vidhino nirNaya thaI zakaze. vidheya svarUpa zabdAnuzAsana che, je abhidheya svarUpe che tenuM kathana anuvAdathI thaI zakaze.

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78 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 kAvyaprakAzanA cothA ullAsamAM A anusaMdhAnamAM eka zloka Ave che. jeno bhAvArtha A pramANe che - je kAvyamAM athavA gadyamAM vAcyArtha bIjo hoya ane pratIyamAna (jaNAto) artha bIjo hoya te dhvanikAvya kahevAya che. kAvyo traNa prakAranAM che : jaghanya, madhyama ane uttama. je dhvanikAvyo che te uttama kAvyo che. avivakSitavAcyavALuM je dhvanikAvya che e dhvanikAvyamAM arthAntaramAM saMkramita evuM vAcya hoya che athavA to atyaMta tiraskRta evuM vAcya hoya che. lakSaNA jenA mULamAM che evA gUDhavyaMgyArthInI pradhAnatA dhvanikAvyamAM hoya che. vAcyArtha AvA kAvyomAM vivakSita hoto nathI. lakSaNA be prakAranI che : (1) jemAM mukhyArtha tiraskRta thAya che tathA mukhyArtha bAdhita thaIne arthAntaramAM saMkramita thAya che. (2) saMkSepamAM vAcyArthI saMpUrNa bAdhita thAya che athavA to AMzika bAdhita thAya che. A pramANe be prakAravALI lakSaNo che. koI nabaLA mANasane bahAdUra kahevAmAM Ave to ahIM mukhyArtha atyaMta tiraskRta thAya che tathA yaSTI: pravezaya (tuM lAkaDIone praveza karAva.) ahIM lAkaDIo svarUpa vAcyartha che to kharo, paraMtu ekalI lAkaDIone praveza karAvAya nahIM. AthI lAkaDIvALAone tuM praveza karAva evo artha thaze. AthI mukhyArtha to lAkaDIvALAo ja thaze. A pramANe vAcyArtha svarUpa lAkaDIo ahIM mukhyArtha na rahevAthI vAcyArtha AMzika bAdhita thAya che. ahIM yatra sa dhvanI ti manuvAhita dhvaniriti zeH paMktio lakhI che to tyAM ya sarvanAmathI je lakhAyuM hoya teno bodha tat sarvanAmathI sUcita thayelAmAM thAya che, tene anuvAda kahevAmAM Ave che. dA.ta. je alpa bhojana karavAvALA che te muni che. ahIM vat sarvanAmathI sUcita alpa bhojana karavAvALA svarUpa padArtha che, jyAre tat sarvanAmathI sUcita muni zabda che. A muni zabda e anuvAdathI thayelo bodha kahevAya. e pramANe yatra dhvanI paMktino artha ja dhvani karavAmAM Avyo te anuvAdathI thayelo bodha kahevAya. yatra dhvanaumAM dhvani zabda yar sarvanAmathI sUcita che ane sa dhvanimAM tat sarvanAmathI sUcita che. A pramANe te dhvana: e anuvAdathI thayelo bodha jANavA yogya che. avivakSita vAgyavALuM dhvanikAvya be prakAranuM che. tyAM vAcyArthano upayoga na hovAthI arthAntaramAM pariNata evuM vAcya hoya che. dA.ta. "ahIM buddhimAna lokonI beThaka cAlI rahI che. AthI jo tame ahIM besavA mAMgatA ho to samajI vicArIne besajo." ahIM vaktAno zrotA pratye hitakAritA svarUpa mukhArtha che. ahIM AMzika vAcyArtha to rahe ja che, paraMtu mukhyatAthI to vaktAno zrotA pratye hitopadeza ja che. Ama, vAcyArtha arthAntaramAM saMkramista thayeluM che. "are ! tamArA upakAronuM zuM varNana karuM? tame je sajjanatA batAvI che, evI sajjanatA

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sU0 1-1-2 koNa batAve? basa, jIvanabhara AvuM ja karatA raho ane A pramANe sukhI thatAM raho." ahIM vAcyArthathI to vaktAnI zrotA pratye upakAritA pragaTa thAya che, paraMtu vyagyArtha to mitranA bahAnAthI zatrunI duSTa hRdayatAnuM prakAzana thAya che. Ama, vyagyArtha vAcyArthano saMpUrNa tiraskAra kare che. AvA dhvanikAvyamAM vAcyArthane kahevAnI icchA hotI nathI. A pramANe jema dhvanikAvyamAM zabda uparathI vAcyArtha sivAyano artha jaNAya che, te ja pramANe ahIM zabdAnuzAsanamAM paNa pratyaya ane prakRtinA vibhAga svarUpa anuvAdathI vidheyano - samyaku zabdano nizcaya thaI zake che. AthI abhidheya ane prayojana paNa A graMthamAM jaNAya che e pramANe siddha thAya che. - -: jAsasArasamuddhAra :(nyA0sa0) siddhirityAdi-loke prasiddhasAdhutvAnAM zabdAnAmanvAkhyAnArthamidaM zabdAnuzAsanamArabhyate / anvAkhyAnaM ca zabdAnAM prakRtyAdivibhAgena sAmAnya-vizeSavatA lakSaNena vyutpAdanam / tacca zabdArthasaMbandhamantareNa na saMbhavati / zabdArthasaMbandhasiddhizca syAdvAdAdhInA ityata Aha-siddhiH syAdvAdAt / dazadhA sUtrANi-saMjJA-1 paribhASA-2 'dhikAra-3 vidhi-4 pratiSedha5 niyama-6 vikalpa-7 samuccayA-8 'tidezA-9 'nuvAda-10 rUpANi / tatra "audantAH svara:" [22.4.] ti 1. "pratyayaH pratyAre " [7.4.25] ti rA "puTi" [2.4.68.] kRti rU . "nAcattAva o" [2.rU.25.] rUti kaI " tuM vaLe" [2.2.23] ti, 4 "nAma sidravyane" [2.2.22.] rUti 6 / "ii navetI" [.2.28] rUti 7 | "toDatA" [2.4.41.] rUti 8 | "drito vA" [8.4.2.] ti . "tayoH samUhavandra, bahuSu" [7.3.3.] iti 10 / ityAdIni sUtrANi pratyekaM jJAtavyAni / eteSAM madhye idamadhikArasUtramAzAstraparisamApteH / - -: jAsasArasamuddhArano anuvAda - ' uparanI tamAma paMktiono anuvAda bRhanyAsamAM AvI gayo che. mAtra daza prakAranA sUtromAM ame udAharaNo alaga alaga batAvyA che. (nyA0sa0) syAdityavyayamiti-vibhaktyantAbhatvena svarAditvAd vA'nekAntaM dyotayati vAcakatvenetyanekAntadyotakam / anuvAda:- vibhakti aMta jevI AbhA jenI che evuM svarUpa hovAthI, athavA to svarAdipaNuM hovAthI thAt avyayasaMjJAvALo thAya che. vibhakti aMta jevI AbhAthI avyayasaMjJA

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80 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 "vibhaktithamanta0" (1/1/33) sUtrathA tathA sva25ithI avyayasaMza. "svarAdayo'vyayam" (1/1/30) sUtratha. thAya che. // syAt avyaya bhane tine prazita 43. cha. syAt avyaya vAya:59ithI maneAMtano dhotacha, vAthya59ithI nahI. arthAt, "syAt" avyayamA bhnetn| dyotaka tarIke ja vAcakazakti Ave che, vAcyatvapaNAMthI vAcakazakti AvatI nathI. (nyA0sa0 ) anekAntavAda iti-amati gacchati dharmiNamiti "damyami0" [uNA0 200.] iti te'nto dharmaH, na eko'nekaH, aneko'nto'syAsAvanekAntaH, tasya vadanaM yAthAtathyena pratipAdanam, taccAbhyupagatasyaiva bhavatIti / nityAnityAdIti-AdizabdAt sadasadAtmakatvasAmAnyavizeSA-tmakatvA-'bhilApyAnabhilApyatvagrahaH / "nedhuMve" [6.3.17.] iti tyaci nityam, ubhayAntAparicchinasattAkaM vastu, tadviparItamanityam / AdIyate gRhyate'rtho'smAditi "upasargAd daH kiH" [5.3.87.] iti ko AdiH / dharanti dharmiNo dharmirUpatAmiti dharmA vastuparyAyAH, te ca sahabhuvaH sAmAnyAdayaH, kramabhuvazca navapurANAdayaH paryAyAH, dharmamantareNa dharmiNaH svarUpanAzAt / zAmyati viruddhairdhamaiyugapatpariNatimupayAti "zamerba ca vA" [uNA0 470.] ityale zabalam / etyabhedaM gacchati "bhINazali0" [uNA0 21.] iti ke ekam / vasanti sAmAnya-vizeSarUpA dharmA asminniti "vaseNidvA" [uNA0 . 774.] iti tuni vastu / nityAnityAdibhiranekadharmaH zabalaM yadekaM vastu tasyA'bhyupagamaH pramANAviruddho'GgIkAraH, tata eva zabdAnAM siddhirbhavati nAnyathetyata Aha-ekasyaiveti / tathAhi-yasyaiva varNasya husvatvaM vidhIyate tasyaiva dIrghatvAdi, tasya ca sarvAtmanA nityatve pUrvadharmanivRttipUrvakasya husvAdividherasaMbhavaH; evamanityatve'pi janmAnantarameva vinAzAt kasya hrasvAdividhiriti varNarUpasAmAnyA''tmanA nityo husvAdidharmAtmanA tvanitya iti / tathA dravyANAM svaparAzrayasamavetakriyAnirvartakaM sAmarthya kArakam, tacca karnAdyanekaprakAramekasyApyupalabhyate; yathA-pIyamAnaM madhu madayati, vRkSamAruhya taMtaH phalAnyavacinoti, viSayebhyo bibhyadanAtmajJastebhya evAtmAnaM prayacchaMstaireva bandhamApnotItyAdi; tacca kathamekasya sarvathA nityatve ekarUpAM vRttimavalambamAnasyA'vasthAntarAbhivyaktarUpopalambhAbhAvAd ghaTate ? iti sAdhya-sAdhanarUpakArakavyavahAravilopaH / anityatve'pi na ghaTate, tathAhi-svAtantryaM kartRtvam, tacca "idaM phalamiyaM kriyA karaNametadeSa kramo vyayo'yamanuSaGgajaM phalamidaM dazeyaM mama / . ayaM suhRdayaM dviSan prakRtadezakAlAvimAviti prativitarkayan prayatate budho netaraH" ||7|| 1. pAdapAt / 2. mUrkhaH /

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sU0 1-1-2 ityevamAtmakaparidRSTasAmarthya kArakaprayoktRtvalakSaNam, tadapi nAnityasya kSaNamAtrAvasthAyitvenopajananAnantarameva vinaSTasya yujyate, kiM punaH kArakasaMnipAtaH ? iti nityAnityAtmakaH syAdvAdo'GgIkartavyaH / tathA tamantareNa sAmAnAdhikaraNyam, vizeSaNa-vizeSyabhAvo'pi nopapadyate; tathAhi-bhinnapravRttinimittayoH zabdayorekatrArthe vRttiH sAmAnAdhikaraNyam, tayozcAtyantabhede ghaTapaTayoriva naikatra vRttiH, nApyatyantAbhede bhedanibandhanatvAt tasya, nahi bhavati nIlaM nIlamiti / kiJca, nIlazabdAdeva tadarthapratipattau utpalazabdA''narthakyaprasaGgaH / tathaikaM vastu sadeveti niyamyamAne vizeSaNa-vizeSyabhAvAbhAvaH, vizeSaNAd vizeSyaM kathaJcidarthAntarabhUtamavagantavyam, astitvaM ceha vizeSaNam, tasya vizeSyaM vastu, tadeva vA syAd, anyadeva vA ? na tAvat tadeva, nahi tadeva tasya vizeSaNaM bhavitumarhati, asati ca vizeSye vizeSaNatvamapi na syAt, vizeSyaM viziSyate yena tad vizeSaNamiti vyutpatteH, athAnyat tarhi anyatvAvizeSAt sarvaM sarvasya vizeSaNaM syAt; samavAyAt pratiniyato vizeSaNa-vizeSyabhAva iti ced, na-so'pyaviSvagbhAvalakSaNa evaiSTavyaH, rUpAntaraparikalpanAyAmanavasthAprasaGgaH, ato nAsAvatyantaM bhede'bhede vA saMbhavatIti bhedAbhedalakSaNaH syAdvAdo'kAmenApyabhyupagantavya iti / AdigrahaNAt sthAnyAdezanimittanimittiprakRtivikArabhAvAdigrahaH / kiJca, zabdAnuzAsanamidam, zabdaM prati ca; vipratipadyante-nitya ityeke, anitya ityapare, nityAnitya iti cAnye / tatra nityatvA-'nityatvayoranyatarapakSaparigrahe sarvopAdeyatvavirahaH syAdityAha-sarvapArSadatvAcceti-svena rUpeNa vyavasthitaM vastutattvaM pRNAti pAlayatIti "praH sad" [uNA0 897.] iti sadi parSada, tatra sAdhu "parSado NyaNau" [7.1.18.] iti Ne pArSadaM sAdhAraNamityarthaH / athavA pArSadaH paricAraka ucyate, sa ca parSatsAdhAraNa ityarthaH, pArSadatvena ca sAdhAraNatvaM lakSyate, tena sarveSAM pArSadaM sarvasAdhAraNamityarthaH / dRzyate tattvamekadezenaibhiriti darzanAni nayAH, samastadarzanAnAM yaH samudAyaH tatsAdhAraNasyAdvAdasyAbhyupagamo'titarAM nirdoSa ityarthaH / atiramaNIyamiti-NigantAt "pravacanIyAdayaH" [5.1.8.] ityanIyaH / - etadeva svoktena draDhayati-anyo'nyetyAdi-sAdhyadharmavaiziSTyena pacyate vyaktIkriyate hetvAdibhiriti "mA-vA-vadi0"-[uNA0 564.] iti se pakSaH-sAdhyadharmaviziSTo dharmI, zabdo'nitya ityAdiH, pratikUlaH pakSaH pratipakSaH, anyo'nyaM pakSasya pratipakSAsteSAM bhAvaH, ekasmin dharmiNi parasparaviruddhadharmopanyAsa ityarthaH, tataH / yatheti dRSTAntopanyAse / pare 1. 'ca prati' i-u| 2. pakSaprati0' i-u /

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 bhavacchAsanAdanye / sAtizayo matsaro'sahanatA'styeSAmatizAyane matvarthIye matsariNaH / prakarSeNodyate pratipAdyate svAbhyupagato'rtho yairiti "vyaJjanAd ghaJ" [5.3.132. ] iti ghaJa pravAdAH pravacanAni / yathA parasparavirodhAt pare pravAdA matsariNaH, na tathA tvatsamaya iti / atra vizeSaNadvAreNa hetumAha - pakSapAtIti yato rAganimittavastusvIkArarUpaM pakSaM pAtayati nAzayatItyevaMzIlaH, rAgasya jIvanAzaM naSTatvAt / atraiva hetumAha-nayAnazeSAnavizeSamicchannitinayAn naigamAdIn samastAnavizeSamabhedaM yathA bhavatyevamaGgIkurvan / ayaM bhAvaH - nayAnAM samatvena darzanAd rAgamayasya pakSasya pAtitatvAt samayasya matsarAbhAvaH pareSAM tu viparyayAt tatsadbhAva iti / samyageti gacchati zabdo'rthamaneneti "punnAmni0" [5.3.130.] iti ghe samayaH saMketa: / yadvA, samyagayanti gacchanti jIvAdayaH padArthAH svasmin rUpe pratiSThAM prApnuvantyasminniti samaya AgamaH / matsaritvasya vidheyatvAt tenaiva naJaH saMbandhAt pakSapAtizaMbdena tvasaMbandhAt prakramabhedAbhAvaH / , 82 paroktenApi draDhayati - nayA ityAdi - nIyante prApyante jIvAdayo'rthA ekadezaviziSTA ebhiriti nayA:, niravadhAraNA abhiprAyavizeSAH, sAvadhAraNasya durnayatvAt, samastArthaprAptestu pramANAdhInatvAt, te ca naigamAdayaH sapta, tava syAtpadena cihnitA abhipretaM phalanti-lihAdyac ["lihAdibhyaH" 5.1.50.] [niSpAdayanti ] abhipretaM phalaM yebhya iti bahuvrIhirvA / praNatA itipraNantumArabdhavantaH / hitaiSiNa iti vizeSaNadvAreNa hetu:, hitaiSitvAdityarthaH / 'ArAd dUrAntikayoH' samyagjJAnAdyAtmakamokSamArgasyA''rAt samIpaM yAtAH prAptAH, dUraM vA pApakriyAbhyo yAtA (gatA) ityAryAH / nanvastu yuktiyuktaH syAdvAdastadadhInatvAcchabdasiddheH, tathApi anabhihitAbhidheyaprayojanatvAt kathamidaM prekSAvatpravRttiviSaya ityAzaGkayA''ha - athaveti-viviktAnAmasAdhutvavimuktAnAM zabdAnAM prayukteH samyagjJAnarUpA siddhiH / sAdhuzabdAzcAtrA'bhidheyAH / yamarthamadhikRtya pravarttate tat prayojanamiti samyagjJAnamanantaraM prayojanam, taddvAreNa tu niHzreyasaM paramiti 1 anuvAda :- uparokta tamAma paMktiono anuvAda bRhanyAsamAM AvI gayo che. AthI punarukti doSa TALavA mATe ame ahIM anuvAda jaNAvyo nathI. ( nyA0sa0 ) yataH 1. 'paraM paramiti' i-u /

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sU0 1-1-2, 1-1-3 "dve brahmaNI veditavye, zabdabrahma paraM ca yat / "zabdabrahmaNi niSNAtaH, paraM brahmAdhigacchati // 8 // [ tripurAtApinyupaniSad 4.17.] "vyAkaraNAt padasiddhiH, padasiddherarthanirNayo bhavati / arthAt tattvajJAnaM, tattvajJAnAt paraM zreyaH " // 9 // iti / saMbandhastvabhidheya-prayojanayoH sAdhya-sAdhanabhAvaH, zabdAnuzAsanAbhidheyayostu abhidhAnAbhidheyarUpaH, sa ca tayorevAntarbhUtatvAt pRthag nopadarzita iti // 2 // 83 anuvAha ::- "be brahma jANavA yogya che, je zabda ane para svarUpe che. zabdabrahmamAM je niSNAta thAya che, te parabrahmane prApta ure che." A zloka tripurAtApinyupaniSadno che. bAkInI tamAma paMktiono anuvAda bRhanyAsamAM AvI gayela che. // dvitIyaM sUtram samAptam // * sUtram - lokAt / 1 / 1 / 3 // -: tattvaprAzi : uktA'tiriktAnAM kriyA-guNa-dravya-jAti-kAla- liGga - svAGga saMkhyAparimANA'patya- - vIpsA - lugavarNAdInAM saMjJAnAM *parAnnityam*, *nityAdantaraGgam*, *antaraGgAccAnavakAzaM balIyaH* ityAdInAM nyAyAnAM ca lokAd vaiyAkaraNasamayavidaH prAmANikAdezca zAstrapravRttaye siddhirbhavatIti veditavyam, varNasamAmnAyasya ca // 3 // tatra -: tattvaprAziAno anuvAda : muMhesAthI atirikta (svara vagere saMjJAno sUtramAM mhevAI gaI che. sAthI hevAyesI 4 svara vagere saMjJAkha che. tenAthI atirikta) DiyA, gueA, dravya, bhati, aNa, siMga, saMkhyA, svAGga,

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84 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 parimANa, apatya, vIpsA, lugu, avarNa vagere saMjJAonI tathA pati nityam, nityAntara, mArava banavam vatI vagere nyAyonI siddhi lokathI thAya che. ahIM lokathI eTale kayo artha samajavo ? enA javAbamAM kahe che vyAkaraNazAstranA jANanArAo ane prAmANiko (tArkiko) pAsethI zAstranI pravRtti mATe siddhi (prApti) thAya che e pramANe jANavA yogya che. ane varNanA samyapha evA pAThakramanI paNa vyAkaraNane jANanArAo ane tArkiko pAsethI ja siddhi (prApti) thAya che. : zabdamahArNavanyAsa :lokAditi-"lokRG darzane" lokyate'valokyate nirNayArthamiti ghaJi lokaH, lokate pazyati samyak padArthAn ityaci vA / ukteti-uktAH svarAdisaMjJAH, tAbhyo'tiriktAH kriyaadisNjnyaastaasamiti ! -: zabdamahArNavanyAsano anuvAda :loka zabdano artha zuM karavo? tenA nirNayane mATe AcArya bhagavaMta loka zabdanI vyutpattine batAve che - "no ne" ahIM jovA arthamAM "to' dhAtu pahelA gaNano che. ahIM "navacete" prayoga dvArA artha batAvAyo che. nirNayane mATe je jovAya che te loka kahevAya che. "to' dhAtune dham pratyaya lAgIne "to' zabda prApta thAya che. mavAlga (5/3/18) sUtrathI pratyaya bhAva ane akartA arthamAM lAge che. AthI jo karma arthamAM pan pratyaya lAge to artha A pramANe thaze - nirNayane mATe je jovAya che, te loka kahevAze. Ama thaze to jagatanA tamAma padArtho loka banI javAnI Apatti Avaze. zuM jaDa padArtho pAsethI saMjJAthI atirikta kriyA vagereno bodha thaI zake kharo? mATe ja karma arthamAM dham pratyayano tyAga karavAmAM Avyo che. have bhAva arthamAM pan pratyaya lAge to jeovaDe jovAya che, te loka che, e pramANe artha thaze. Ama thaze to Astika, nAstika vagere badhAvaDe je je jovAya che te badhuM loka banI jaze. TUMkamAM jovA svarUpa kriyA ja loka banI jaze. ahIM kriyA pAsethI koI jANakArI prApta thaI zakaze nahIM. Ama, bhAva arthamAM paNa dhan pratyaya saMgata thato nathI. AthI ja baMn pratyayavALA to zabdano tyAga karIne man pratyayavALA no zabdano svIkAra karavAmAM Ave che. samyapha evA padArthone jeo jue che e arthamAM "to' dhAtune kartAmAM sat pratyaya lAgIne "to' zabda prApta thAya che. TUMkamAM no zabdano artha samyapha evA padArthone jonArAo thaze. have sUtramAM mAtra "noka" zabdathI paMcamI vibhakti karI che, sthAnIno tathA kAryano nirdeza karyo nathI. AthI siddhiH svarUpa kAryanI anuvRtti (1/1/2) sUtramAMthI Avaze ane graMthanA

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sUO 1-1-3 85 mathALAthI (TAITala) zabdAnuzAsana svarUpa sthAnanI prApti thaze. AthI saMpUrNa artha A pramANe prApta thAya che vyAkaraNane jANanArAone tathA tArkikone prApta karIne zabdonI siddhi (prApti) thaI zakaze. A adhikArasUtra thaze. teno adhikAra vyAkaraNanI samApti sudhI raheze. AcArya bhagavaMta A sUtra dvArA kahevA mAMge che ke, mArA vyAkaraNamAM je je vastuono nirdeza karavAno rahI gayo che te badhAno vyAkaraNane jANanAra evA ziSTapuruSo pAsethI tathA tArkiko pAsethI jANavA prayatna karavo. A pramANe potAnA vyAkaraNa saMbaMdhI nyUnatAnI Apattine A sUtrathI dUra karI. pANinI vyAkaraNanA TIkAkAra maharSi pataMjalie paNa A pramANenuM varNana karavA dvArA pANinI vyAkaraNa saMbaMdhI nyUnatAnI Apattine dUra karI che. ahIM zaMkA thAya che ke haju svara vagere saMjJAonA sUtro to AvyA nathI, to zA mATe AcArya bhagavaMte "svarAdi saMjJAo kahevAI gaI che e pramANe bhUtakALano prayoga karyo che? A zaMkAnA anusaMdhAnamAM bhAvina mUtadupIra:" nyAyathI bhaviSyamAM je kahevAnuM che teno bhUtakALamAM upacAra karIne prayoga thaI zake che. dA.ta. koIka vyakti bahAragAma jatI hoya tyAre bIjI koIka vyakti tene pUche ke tame kyAM cho? tyAre e vyakti javAba Ape che ke huM bahAragAma chuM. Ama, kharekhara to bahAragAma javAnI kriyA vartamAnakALamAM thaI rahI che, chatAM paNa vartamAnakALamAM bhUtakALano upacAra karIne huM bahAragAma chuM evo prayoga karavAmAM Ave che. A pramANe AcArya bhagavaMte ahIM paNa bhaviSyakALamAM bhUtakALano Aropa karIne "uta: svarAtisaMsA:.." paMktio lakhI che. A pramANe svara vagere saMjJAo kahevAI gaI che evo bodha karAvavA mATe "utA" zabda lakhyo che. have 3vatAniritAnAm svarUpa bRhavRttinA zabdone bRhanyAsamAM batAvAya che, je A pramANe che kahevAyelAthI atirikta evI kriyA vagere saMjJAone vyAkaraNane jANanArA loko pAsethI jANavA yogya che. (0cA.) "sAdhya pUrvIparImUtADavavA ziyA" ti taiyAra ! "saMyovibhaagyornpeksskaarkN(nnN) karma" iti prAmANikAH (vaizeSikasUtram) / anuvAda - have pUjaya AcArya bhagavaMta atiriktasaMjJAonI vyAkhyAo jaNAve che. sau prathama kriyA zabdanI vyAkhyA jaNAve che. kriyA be prakAranI che : (1) siddhirUpa diyA : vRt pratyayovaDe abhihita (kathana karAtI) evI kriyA te siddharUpa kriyA kahevAya che. (2) sAdhyarUpI kriyA : A kriyAnI vyAkhyA ahIM lakhavAmAM AvI che. jene pUrvApara

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86 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 avayava svarUpa bolI zakAya evI kriyAne sAdhyarUpa kriyA kahevAya che. dA.ta. pAka kriyAmAM vastune tapelImAM mUkIne, pANImAM dhovI, cUlA upara caDAvI gesa cAlu karavo, maracuM, mIThuM vagere nAMkhavuM. A tamAma kriyAono samudAya ja pAkakriyA kahevAya che. je kriyAomAM kAraNa tarIke aneka kriyAono krama Avato hoya tathA pUrvApara avayava svarUpa bolI zakAto hoya evI kriyAne sAdhyarUpa kriyA kahevAmAM Ave che. "ziyALe dhAtu:" (3/3/3) sUtramAM A baMne kriyAonI vyAkhyA ApavAmAM AvI che. A vyAkhyA vyAkaraNane jANanArAo pAsethI maLe che. pramANiko (tArkiko) pAsethI je vyAkhyA maLe che te A pramANe che - vaizeSiko kriyA zabdane karma saMjJAthI jaNAve che. ahIM vaizaSika sUtra jaNAvIne karmanI vyAkhyA jaNAve che. saMyoga ane vibhAganI anapekSAvALuM je kAraNa hoya te karma kahevAya che. koIka padArtha jayAre saMyoga pAmavAno hoya tyAre kriyAtmaka avasthA jaNAya che temaja dravyamAM vibhAga thavAnI zakyatA hoya tyAre paNa kriyAtmaka avasthA jaNAya che. paraMtu A karmane vibhAga ane saMyoganI apekSA hotI nathI. gati svarUpa pratyakSathI anubhavasiddha evuM dareka dravyamAM je jaNAya che te karma che. AvA karmane jo saMyoga ane vibhAganI apekSA hoya to sattA svarUpa dravyamAM karma na mAnavAnI Apatti Avaze. vaizeSikasUtramAM A aMgenI vistArathI vyAkhyA ApavAmAM AvI che. ahIM kriyA zabdanI vyAkhyA ApI, paraMtu tArkikoe je karma zabdanI vyAkhyA karI te zA mATe jaNAvavAmAM AvI evI jijJAsAnA saMbaMdhamAM " veSAdya:' (6/4/103) sUtramAM karmathI zuM artha levo? ene mATe ahIM karmanI vyAkhyA ApavAmAM AvI che. Ama to "varturbhAgyam " (2/2/3) sUtramAM karmasaMjJA pADavAmAM AvI che. AthI vim rUpam zabdanyAyathI karma zabdathI saMjJAvAcaka evo ja bodha karavo paDe, chatAM paNa ahIM karma zabdathI tArkikono artha levo che mATe A sUtramAM karma zabdanI tArkiko saMbaMdhI vyAkhyA paNa jaNAvavAmAM AvI che. jyAM jyAM be prakAranI vyAkhyAo jaNAvI haze tyAM tyAM A pramANenuM tAtparya samajI levuM joIe. (za0cA) vizeSAM guNa:"sttve nivizate'paiti pRthagjAtiSu dRzyate / AdheyazcA'kriyAjazca so'sattvaprakRtirguNaH" // 10 // ityAdiko vA / "AkRtigrahaNA jAtiliGgAnAM ca na sarvabhAk / sakRdAkhyAtanirlAhyA, gotraM ca caraNaissaha" // 11 // ityAdilakSaNalakSitA jAtiH / . anuvAda - have guNa zabdanI vyAkhyA kahe che - vizeSaNa svarUpa je hoya te guNa che. svarAhuto guNaviroH (2/4/35) sUtramAM guNa zabdanI vyAkhyAne jaNAvato A ja zloka

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sU0 1-1-3 87 ApavAmAM Avyo che. A zloka dvArA guNanuM svarUpa batAvavAmAM AvyuM che. dravyano je Azraya kare che tathA dravyathI je dUra jAya che tathA alaga alaga jAtimAM je dekhAya che tathA je utpanna karavA yogya che tathA je kriyAthI utpanna nathI thato temaja dravya svabhAvathI rahita hoya che, te guNa kahevAya che. ahIM dravyano Azraya kare che evuM lakhavA dvArA koIpaNa jAtanA AdhAra vagara guNa rahI zakato nathI evuM jaNAve che. Ama, arthapattithI AdhAranI prApti thAya che. have AdhAranI prApti thaI eTale jijJAsA thaI ke guNa kyAM Azraya kare che ? enA uttaramAM jaNAve che ke guNa dravyamAM Azraya kare che. AthI dravya sivAya bAkInAmAM guNa raheto nathI evuM siddha thAya che. have bIjuM vizeSaNa jaNAve che. guNa dravyathI dUra thAya che. pUrvapakSa :- (jaino) :- guNo kevI rIte dravyathI dUra thAya che ? dravyanuM lakSaNa karanArAoe -- A pramANe dravyanuM lakSaNa banAvyuM che. je kriyAvALuM hoya, guNavALuM hoya ane samavAyikAraNavALuM hoya te dravya kahevAya che. tethI sarvathA dravyano tyAga karIne (choDIne) zuddha guNa koIpaNa rIte rahI zakato nathI arthAt ekalo guNa kevI rIte hoI zake ? uttarapakSa :- (vaiyAkaraNI) :- ame 'guNa' dravyano tyAga kare che evuM lakhavA dvArA evuM jaNAvavA mAMgatA nathI ke dravya ane karma vagerethI dUra thavA dvArA svataMtra rIte guNo rahe che. guNonA AvavA ane javA saMbaMdhI dravyano bIjAo (jaino) parihAra kare che te barAbara nathI. ame ema kahIe chIe ke, utpatti ane nAza ubhaya, dravyamAM prApta thayA kare che. dA.ta. kerImAM pILApaNuM prApta thaye chate lIlApaNAMno tyAga thAya che. Ama, saMpUrNatayA guNano dravyamAMthI tyAga thato * nathI. vaLI, jAtinI jema dravyamAM guNonuM nitya rahevApaNuM thatuM nathI evA tAtparyathI uparokta pratipAdana karAyuM che. have, pRthA jJAtipu dRzyate zabdono artha batAve che - guNo pRthajAtiomAM dekhAya che. je lIlo raMga kerImAM che, te ja lIlo raMga vastramAM paNa che ja. ahIM jAti lakhavA dvArA jAtivAn samajI levuM. temaja jAtithI bhinna evA guNo che. Avo artha paNa sahelAIthI prApta thaze. A traNa svarUpavALA guNo che AvuM kahevAmAM Avaze to kriyA paNa guNa svarUpa banI jaze. kAraNa ke kriyA dravyamAM Azraya kare che. dravyamAMthI kriyAo dUra paNa thAya che. te ja pramANe judAM judAM dravyamAM kriyAo jaNAya che. A pramANe guNanuM lakSaNa kriyAmAM javAthI ativyApti doSa Ave che. A Apatti dUra karavA mATe zlokamAM Adheya vagere zabdo lakhyA che. * utpanna thavA yogya je hoya tathA Adheya svarUpa je hoya te paNa guNa che. vaLI, kriyAvaDe utpanna na thavA yogya hoya e paNa guNa che. raktarUpa Adheya svarUpa hoya che temaja utpanna

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88 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 thavA yogya paNa A ja raktarUpa hoya che. keTalAka nitya guNo kriyAvaDe utpanna na thavA yogya paNa hoya che. jyAre kriyA haMmezAM utpanna thavA yogya ja hoya che. AthI ja guNanI ativyApti kriyAmAM thaze nahIM. upara kahelA tamAma lakSaNo dravyamAM paNa ghaTe che. avayavI dravya (ghaTa) avayavamAM (kapAla) rahe che. AthI ja dravya Adheya svarUpa paNa che ja. vaLI, dravya utpAdya paNa che. (utpanna thavA yogya che.) temaja asamavAyikAraNa evA saMyogano nAza thavAthI avayavIno nAza paNa thAya che. AthI dravya nAza thavAnA svabhAvavALuM paNa che temaja nityadravyo kriyAthI utpanna thavA yogya paNa nathI hotAM. AthI guNanuM lakSaNa dravyamAM ativyAptidoSavALuM thAya che. A dravyanI ativyApti dUra karavA mATe "sarvaprakRtiH" svarUpa guNanuM lakSaNa banAvyuM che. arthAt je dravya svarUpa prakRti nathI athavA to dravya svabhAvavALuM je nathI te guNa che. Ama, vizeSaNa svarUpa je hoya che te paNa guNanuM svarUpa che, je dravyamAM Azrita che, dravyathI dUra thAya che tathA alaga alaga dravyomAM jaNAya che. kriyAthI utpanna thavA yogya nathI temaja utpanna thavA yogya paNa che tathA adravya svabhAva svarUpa je che te guNa kahevAya che. AcArya bhagavaMta have jAtinuM svarUpa batAve che - ahIM jAtinA svarUpa aMgeno je zloka ApavAmAM Avyo che te nAteyAnta... (2/4/54) sUtramAM vistArathI samajAvAmAM Avyo che. AkRti zabda koIka sthAnamAM jAtinA paryAya svarUpa che. ahIM jAtinA paryAya svarUpa evo AkRti zabda grahaNa karavAno nathI. jo AkRtino artha jAti karavAmAM Ave to "kRtiprahaNa nAtiH" zabdano artha ghaTI zakaze nahIM. kAraNa ke AkRtino jAti artha karavAthI jAtithI nizcaya karavA yogya je hoya te jAti kahevAze, evo asaMgata bodha thaze. AthI AkRtino artha ahIM avayavano samUha vizeSa kahevAze ane grahaNAno artha pragaTa karavA yogya. saMpUrNa artha A pramANe thaze - avayavanA samUha vizeSathI pragaTa thavA yogya je hoya te jAti kahevAya che. bIjA arthamAM saMsthAnavizeSathI pragaTa thavA yogya je hoya te jAti kahevAya che. jAtinA A lakSaNathI gotva, paTava, ghaTatva vagere jAtiono saMgraha thaI zakaze, paraMtu bAhmaNatva vagereno saMgraha thaI zakaze nahIM. AthI brAhmaNatva AdijAtino saMgraha karavA mATe je sarva liMgone bhajatI nathI e pramANenuM jAtinuM lakSaNa batAvyuM che. ahIM brAhmaNa ane brAhmaNI e liMgavizeSathI nakkI thaI zakaze. A baMne lakSaNavALI jAti ekavAra upadezathI grahaNa karavA yogya che arthAt jyAM sudhI upara kahelA baMne svarUpavALI jAti upadezathI koIka vyakti ApaNane jaNAvaze nahIM tyAM sudhI A be jAtiono bodha thaI zakaze nahIM. tenuM udAharaNa A pramANe che kAnyakubba nAmanA nagaramAM vasaMtakALamAM prAptayauvanavALA piMDamAM upadezAyeluM gotva pATaliputranagaramAM grISmakALamAM

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sU0 1-1-3 89 vRddhapiMDamAM jaNAya ja che tathA amuka koma brAhmaNa che evuM ekavAra koIkanA upadeza dvArA ja jANI zakAze. have jAtinA trIjA lakSaNane vicArIe. keTalAka saMbaMdhI zabdo ane kriyAvAcaka zabdomAM arthanuM asattvapaNuM hote chate paNa paribhASAthI niSpanna evuM jAtipaNuM nakkI ka2vAmAM AvyuM che. sau prathama gotravAcaka nAmane jAtivAcaka kahevAmAM Ave che. gotravAcaka nAma be prakAre che : (1) vRddha apatyavAcaka tathA (2) yuvA apatyavAcaka. jemAM Adi puruSano (pUrvapuruSano) bodha thAya tene gotra kahe che. lokaprasiddha pravara nAmanA adhyAyamAM AvA gotravAcaka nAmo kahevAyA che. je caraNavAcaka nAmo che te paNa jAti svarUpa che. vedamAM kaTha vagere saMbaMdhI adhyayana Ave che. AthI kaTha vagere zAkhAmAM je je kahevAyuM hoya tenuM tenuM adhyayana nimittapaNAMthI pravarte che. Ama, kaTha vagerenuM adhyayana karanArAo je kaThAdi che te caraNavAcaka nAmo kahevAya che ane A caraNavAcaka nAmo jAtisaMjJAvALA thAya che. pUrvapakSa :- gotravAcaka ane caraNavAcaka nAmo kyAMto strIliMga svarUpe hoya che athavA to puliMga svarUpe hoya che. AthI temAM sarva liMgapaNuM to AvatuM ja nathI. Ama, sarva liMgone jAti bhajatI nathI evA svarUpathI ja jAtivAcaka thaI jAta to pachI gotravAcaka ane caraNavAcaka nAmone bhinnatAthI zA mATe batAvavAmAM AvyA ? uttarapakSa :- A baMne svarUpavALA nAmomAM koIka avayavanA samUhavizeSathI jAtivAcakapaNuM Avaze nahIM. mAtra ahIM paribhASAthI niSpanna evuM ja jAtivAcakapaNuM vyAkaraNanA niyamathI lAvI zakAya che. A vastu sAmAnyalokamAM prasiddha nathI. A pramANe upara kahelA lakSaNothI je prasiddha hoya te jAti kahevAya che. (zA0 ) truTyAti: hrAtaH "svasthe nare samAsIne spandate vAmalocanam tasya triMzattamo bhAgastruTirityabhidhIyate" // 12 // styAnaprasavo liGgam, rUpAdInAM paryAyANAmapacayaH styAnaM strI, teSAmeva pravRttiH savanaM prasavaH pumAn, sAmyAvasthA napuMsakamiti / anuvAda :- have AcArya bhagavaMta kALanuM svarUpa batAve che - truTi vagere svarUpavALo kALa kahevAya che. beThelo evo svastha manuSya hote chate je DAbI AMkha pharake che te pharakavAnA samayanA trIsamA bhAgane "truTi' kahevAya che. A truTi e kALano nAnAmAM nAno aMza che. truTi, lava, stoka vagere kALanA bhinna bhinna svarUpo che.

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90 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 have AcArya bhagavaMta liMganuM svarUpa batAve che - utpatti ane vilaya (nAza) svarUpa je che te liMga kahevAya che. rUpa, rasa, gaMdha vagere paryAyono nAza thavo te strI che ane utpatti thavI te pumAnuM che. utpatti ane nAza sivAya je sAmyavasthA che te napuMsaka che. A aMgenI vizeSa carcA "g-striyoH-mauna' (1/1/29) sUtramAM Avaze. (za00) "viroDadravaM mUrva praLiI svAmune " nAtha svAmuvyata | cyutaM ca prANinastat tannibhaM ca pratimAdiSu // 13 // ityAdilakSaNaM svAGgam / ekAdyabhidhAnapratyayahetuH saMkhyA / sarvato mAnaM parimANam / apatyaM prasiddhameva / kriyA-guNa-dravyAdibhiH prayokturyugapad vyAptumicchA vIpsA / adarza luk / aSTAdazabhedabhinno'kArAdisamudAyo'varNaH / AdizabdAdivarNAdiparigrahaH / tathA saMvRtasyApyakArasya svasaMjJAprasiddhyarthaM vivRtatvamapi iti vaiyAkaraNAH / anuvAda - svA e pAribhASika zabda che. AthI ziSTapuruSonI svAnI vyAkhyA A zloka dvArA jaNAvAya che - je vikAra rahita hoya, dravasvarUpa na hoya, mUrta hoya ane A badhuM prANImAM raheluM hoya te svA kahevAya che. prANImAMthI chUTuM paDeluM hoya to paNa svA kahevAya che tathA prANImAM je pramANe hoya te ja pramANe prANIonI samAna evI pratimA vageremAM hoya tene paNa svI kahevAya che. vAyu vagere prakRtithI zarIramAM sojA vagere je thAya che te vikAra svarUpa pariNAma che ane je vikAra svarUpa pariNAma hoya te svI kahevAtuM nathI. AthI sojA vagere svI kahevAtA nathI. je pravAhI svarUpa hoya te paNa vA kahevAtuM nathI. dA.ta. kapha, lohI vagere tathA jemAM rUpa, rasa, gaMdha vagere hoya te mUrta kahevAya che. athavA to je samasta lokavyApI na hoya te mUrta kahevAya che. rUpAdirahita jJAna e mUrta na hovAthI prANImAM raheluM hovA chatAM paNa tene svI kahevAtuM nathI. A traNeya lakSaNovALuM je hoya e paNa jo prANImAM raheluM hoya to ja svI kahevAya che. te ja pramANe prANImAMthI chUTA paDI gayelA vALa, nakha vagere paNa svI kahevAya che tathA pratimAmAM paNa uparokta badhI ja avasthAo prApta thAya to te paNa svITrI kahevAze. sada-na-vidyamAna"... (2/4/38) sUtramAM svA aMge vistArathI jaNAvavAmAM AvyuM che. have saMkhyAnI vyAkhyA jaNAve che - eka vagere padArthanA kathananI pratItimAM je kAraNa hoya te saMkhyA kahevAya che. koI jagyAe be padArtho rahyA hoya. A benA kathananA prayogamAM kAraNabhUta

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sU0 1-1-3 91 be svarUpa padArtha e saMkhyA kahevAya che. laMbAI, pahoLAI vagere badhA ja svarUpathI mApavuM jenAvaDe thAya te parimANa kahevAya che. pari + mA dhAtune karaNa arthamAM "ana" pratyaya lAgIne "parimALam" zabda prApta thAya che. A parimANanI vistArathI vyAkhyA 'parimALAt taddhita... (2/ 4/23) sUtramAM ApavAmAM AvI che. have apatya eTale putra. A vastu to prasiddha ja che. ghaNA badhA padArthone saMpUrNatayA kriyA, guNa, dravya athavA to jAtithI kartAnI ekasAthe prApti karavAnI icchA te vIpsA kahevAya che. dA.ta. vRkSanlR vRkSam sismruti / ahIM siMcana kriyA dvArA kartA dareka vRkSane ekasAthe prApta karavAne icche che. mATe AvI avasthAne "vIpsA' kahevAya che. je pahelA hoya ane pachI jaNAto na hoya tene tu kahevAya che. varNa vagerenA uccAraNano abhAva karavo, jJAnAbhAva karavo te "jI" kahevAya che. aDhAra prakArothI vibhAjita thayelA evA aAra vagereno samudAya e "avaLuM" kahevAya che. jenuM saMpUrNa svarUpa '"tutyasthAnAsya... (1/1/17) sUtramAM Avaze. ara zabdanI pachI je ''Avi' zabda lakhyo che, te Avi zabdathI vaLe, vaLa, RRvaLa vagerenuM grahaNa karavuM tathA mULathI aAra saMvRta che, paraMtu saMvRta evA gAramAM paNa svasaMzAnI prasiddhi karavA mATe algarane vivRta prayojanavALo banAvavAmAM Avyo che. e pramANe maharSi pataMjali vagere vaiyAkaraNIo kahe che. upara lagabhaga dareka paribhASAonI vyAkhyAo vaiyAkaraNIonI mAnyatA pramANe jaNAvavAmAM AvI che. ahIM, saMvRta jhAra saMbaMdhamAM vizeSa hakIkata jijJAsuone mATe jaNAvIe chIe. mAhezvarasUtronI racanA thaI tyAre jhAra saMvRta prayatnavALo hato, paraMtu vyAkaraNa vagerenI racanAnA nimitte jyAre prakriyAdazAnI (prakRti, pratyaya vagerenuM joDANa karIne pada vagerenI siddhi karavAnI kriyA te prakriyAdazA kahevAya che) prApti thaI tyAre e jhArane vivRtakaraNavALo karavAmAM Avyo. dIrgha AAra vagere to sarva prakAre vivRtakaraNa prayatnavALo ja hoya che. A pramANe prayatnano bheda thavAthI je svasaMjJA na thavAnI Apatti AvatI hatI te svasaMjJAnI prApti have thaI zakaze. AthI maharSi pataMjali "asa" (zivasUtra-1) saMjJAsUtramAM lakhe che ke mAhezvarasUtramAM nirdiSTa evo bArane vivRta upadezavALo karavo joIe. AnAthI prayatnanuM sAmyapaNuM thavAthI svasaMjJA prApta thaze. e ja prakAre bArane pharIthI saMvRta prayatnavALo karavA mATe 'Ja Ja rUti' (8|4|68) sUtra maharSi pataMjalie banAvyuM che. e sUtramAM lakhyuM che ke vivRta prayatnavALo (prathama ) saMvRta

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92. zrIsiddhahemacandrazabdAnuzAsana bhAga-1 prayatnavALo thAya che. bIjo ) arthAt prakriyAdazAno A prayoga avasthAmAM saMvRta prayatnavALo thAya che. have guNa vagerenI tArkikoe jaNAvelI vyAkhyAo jaNAvavAmAM Ave che. (za00) "vyAzrayI guNa:, guNAzrayo dravyam manuvRttapratyayadetu: sAmAnya jJAti, parAparAdipratyayahetuH kAlaH, anumAnaM liGgam, svAGgyArambhakamavayavarUpaM svAGgam, aNumahadAdipratyayahetuH parimANam" iti tArkikAH / anuvAda:- guNa:- dravyanA AzrayavALuM je hoya te guNa che. dravya :- guNanA AzrayavALuM je hoya te dravya kahevAya che. jAti :- samAna svarUpavALI pratItinuM je kAraNa hoya te jAti kahevAya che. jAtine sAmAnya paNa kahevAmAM Ave che. kALaH- nAnA-moTA vagerenI pratItinuM je kAraNa hoya te kALa kahevAya che. liMga - anumAnane liMga kahevAmAM Ave che e ja anumAnane bIjA arthamAM vyAptijJAna paNa kahevAmAM Ave che. svAga:- svAganI paribhASAthI je svAgai jaNAvAyuM evo artha ahIM nathI karavAno. potAnA avayavInuM AraMbhaka evuM avayava svarUpa je che te svAnga kahevAya che. arthAt avayavamAMthI avayavI bane che. AthI avayava avasthAne (avayavI saMbaMdhI) svArga kahevAya che. parimANa - aNu, mahatu vagere pratItinuM je kAraNa hoya te parimANa kahevAya che. A pramANe tArkiko kahe che. Ama kriyAthI AraMbha karIne varSa sudhInA badhA ja zabdonI vyAkhyAo jaNAvavAmAM AvI. (zA ) Wnnityati -tAhi-vanAnItyA "zaphoDatA" [3.4.41.] ti vAdhavA paratva "napuMsacca zi." [2.4.1.] rUtyeva mavati | tAva [nitya] vatIya, yathA-'syona' ityatra paramapi guNaM bAdhitvA nityatvAdUT / anuvAda :- have keTalAka nyAyo saMbaMdhamAM AcArya bhagavaMta jaNAve che, kAraNa ke A nyAyonuM svarUpa vyAkaraNane jANanArAo pAsethI jANavuM joIe evuM A sUtranuM tAtparya che. have nityam A nyAyanuM svarUpa jaNAvAya che. parakArya karatAM nityakArya baLavAna thAya che. vyAkaraNamAM sUtronA krama pramANe je kArya pAchaLa Ave te parakArya kahevAya che. bIjA koIka sUtronA praryo thaI gayA pachI paNa je sUtranuM kArya pravartatuM hoya ane thaI gayA pahelAM paNa jo te sUtranuM kArya pravartatuM.

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0 1-1-3 93 hoya to evuM kArya nityakArya kahevAya che. AthI para evA sUtre je kArya karyuM hoya tenAthI paNa nityakArya baLavAna bane che evuM A nyAya jaNAve che. have udAharaNa dvArA A nyAya jaNAvavAmAM Ave che - van + zak. ahIM zasoDatA... (1/ 449) sUtrathI zaTnA jhanI sAthe pUrvano samAna svara dIrgha thavAnI prApti Ave che tathA navuMsamya ziH (1/4/55) sUtrathI zano za thavAnI prApti sAthe che. AthI baMne kAryomAM zano zi thavAnuM kArya 52 hovAthI paheluM prApta thAya che. AthI van + fza A avasthAmAM zi saMbaMdhI maiM Agama vagerenuM kArya thatAM "vanani" prayoganI siddhi thAya che. ahIM 1/4/49 sUtranuM kArya 1/4/55 sUtranA kArya dvArA bAdha pAme che. upara kahelA parakAryathI paNa nityakArya baLavAna bane che. dA.ta. sivR + 7 (3LAvi -258) sUtrathI 7 thayo che. ahIM be kArya prApta thAya che. "torupAnyasya" (4/3/4) sUtrathI sinnA no guNa thavAnI prApti Ave che. temaja anunAsio ... (4/1/108) sUtrathI siTnA no T thavAnI prApti Ave che. have jo t kArya prathama karavAmAM Ave to paNa thaI zake che tathA sinA no guNa karyA pachI paNa no d thaI zake che. AthI nuM kArya nitya hovAthI A nyAyathI prathama prApta thaze. jyAre siTnA no guNa parasUtrathI thato hato. AthI sparSe: paribhASAthI to prathama guNa ja thavo joIto hato. tema chatAM paNa A nyAyathI parakAryano bAdha thayo ane sau prathama nitya evuM nuM kArya thayuM. AthI sid + 7 A avasthAmAM no guNa prApta thaze ane "syona" prayoganI siddhi thaze. syonano artha sukha thAya che. (za0nyA0 ) tathA *nityAdantaraGgam*, jJAyA odano jJaudanastamicchati kyani, tataH sani, * akRtavyUhatvAd jJA odana ya sa' iti sthite dvitvaM ca prApnotyautvaM ca nityatvAd dvitve prApte tad bAdhitvA'ntaraGgatvAdautvaM bhavati - jujJaudanIyiSatIti / anuvAda :- nityakAryathI aMtaraMga kArya baLavAna bane che. sau prathama aMtaraMganA svarUpane samajIe. paribhASendrazekhara graMthamAM aMtaraMganI vyAkhyA A pramANe ApavAmAM AvI che - prakRti ane prakRti tathA prakRti ane pratyaya vagere svarUpa samudAyanI aMdara jenA nimitto annadbhUta hoya che te aMtaraMga kahevAya che. tathA samudAyathI bahAra nimitto rahelA hoya te bahiraMga kahevAya che. zrI hemahaMsagaNi viracita nyAyasaMgrahamAM aMtaraMganI vyAkhyA A pramANe ApavAmAM AvI che - je prakRtimAM Azrita thayeluM hoya athavA to pUrvamAM vyavasthita thayeluM hoya athavA jenA nimitto alpa hoya te aMtaraMga kahevAya che. tathA je pratyaya Azrita hoya, bahAra vyavasthita thayeluM hoya athavA to jene ghaNA badhA nimitto hoya te bahiraMga kahevAya che.

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74 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 "jJAyA odana: iti jJaudanaH ", bhAnArInAM bhAtane che che. se pramANe, 42chA arthamAM "kyan" pratyaya sAgatAM "jJaudana + kyan khe pramANe nAmadhAtu thaze. have A nAmadhAtune ch| arthama "san" pratyaya lAgaze, sAthI samUha na durAvAthI saMpUrNa sva3pa A pramANe thaze. "jJA + odana + kyan + san + ti" have sannI aro dvitva prApta thAya che tema4 "jJA" jane odananI svarasaMdhithI autva pe| prApta thAya che. autvanuM artha aMtaraMga che, bhyAre dvitvanuM artha nitya che. autvanuM kArya prakRti Azrita hovAthI aMtaraMga che, jyAre dvitvanuM kArya autva thayA pachI paNa pravarte che ane autva thayA pahelAM paNa pravarte che, AthI nitya che. ahIM A nyAyathI nityakAryathI pe| aMtaraMgaDArya aNavAna banavAthI sau prathama autvanuM Arya prApta thAya che. khAthI jJaudana + kyan + san + tiv" yA pramANe avasthA prApta thaze. have dvitva arya thaze. tathA jADInAM jhAryo thavA dvArA "jujJaudanIyiSati" vartamAnaaNa trI puruSa khe'vayanuM 35 prApta thaze. 'te bhaganArInAM bhAtane icchanArane icche che." e pramANe teno artha thaze. jo pahelAM dvirukti karI hota to aniSTa khevuM "jijJaiaudanIyiSati" 35 prApta thAta. (za0nyA0 ) tathA *antaraGgAdanavakAzam, yathA - gargasyApatyAni teSAmime chAtrAH "dorIyaH" [6.3.32.] iti IyaviSaye " gargAderyaJ" [6.1.42. ] iti 'garga yaJ' iti sthite'ntaraGgatvAd "bahuSvastriyAm" [ 6.1.124 ] iti lupprAptAvanakAzatvAd "na prAgjitIye svare" [6.1.135.] ityalupi gArgIyA iti / tathA *parAdantaraGgam api, sive: "pyAdhA-panyani0" [uNA0 258.] iti ne kRte'pavAdatvAd valopaM bAdhitvA guNAt pUrvaM nityatvAdUTi ca paratvAd guNe prApte'ntaraGgatvAt taM bAdhitvA yAdezo bhavati 'syona' iti / eSAM kriyAdInAM saMjJAnAM nyAyAnAM ca zAstrapravRttaye lokAt siddhirveditavyA, na ca lokamantareNa tajjJAnopAyo'sti, na ca tajjJAnaM vinA "kriyArtho dhAtuH" [3.3.3.] " guNAdastriyAM navA" [2.2.77.] "jAtikAlasukhAdernavA" [3.1.152.] "svAGgAderakRtamita0" [2.4.46.] iti, "saGkhyAnAM rNAm" [1.4.33.] " parimANAt taddhita0 " [2.4.23.] iti, "Gaso'patye" [6.1.28.] "vIpsAyAm" [7.4.80.] "lugasyAdetyapade" [2.1.113.] "avarNasyevarNAdinaidodaral" [1.2.6.] "ivarNAderasve svare yavaralam" [1.2.21.] ityAdizAstra-pravRttiH / anuvAda :- aMtaraMga kAryathI paNa anavakAzakArya baLavAna bane che. aMtaraMgano artha agAu joI gayA chIe. have anavakAzano artha batAvavAmAM Ave che - sAmAnya zAstranI pravRtti e sAvakAza pravRtti che. sAmAnya zAstranI pravRtti vidyamAna hote chate paNa jo vizeSa zAstra dvArA 1. 'yathA' a /

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0 1-1-3 95 sAmAnya zAstrano bAdha thAya to e vizeSa anavakAzavidhivALuM kahevAya che. 'sarvempo vAghaLe yo ruci vIyatAm, tam aunDinyAya' ahIM badhA brAhmaNone dahIM ApavAnuM vidhAna che. tyArabAda "kauIinya" e paNa brAhmaNa ja che. tene chAza ApavAnuM vidhAna karavAmAM AvyuM che. chAza ApavAnI vidhi vizeSa vidhi hovAthI sAmAnyathI dahIM ApavAnI vidhino ahIM bAdha thayo che. A vizeSa zAstranI vidhi te ja anavakAza vidhi che. A ja vastu paribhASendrazekharamAM "antarAt pa apavAdo valIyA'' nyAyanI TIkAmAM jaNAvela che. rmAsya apatyam ahIM apatya arthamAM vei: yas (6/1/42) sUtrathI yak pratyaya thatAM f + yak = rya' AvuM rUpa prApta thaze. have ryAAN chAtrA: A arthamAM vorIya: (6/3/32) sUtrathI ya pratyaya thaze. AthI saMpUrNa sthiti A pramANe thaze - | + yak + ya. have A avasthAmAM yaJago:0 (6/1/126) sUtrathI ya(yU)no lopa thavAnI prApti Ave che. A sUtra pramANe yak pratyayAMta nAmane bahutvaviziSTa gotra arthamAM je pratyaya lAgyo hoya teno asrIliMgamAM lopa thAya che. have na prApnitIye svare (6/1/135) sUtrathI A ja yak pratyayanA lopano niSedha paNa thAya che. tena nita0 (6/4/2) sUtranI pUrvanA arthamAM jo svarathI zarU thatA pratyaya hoya to (6/1/135)sUtrathI yak pratyayAnta nAmane lAgelA pratyayano lopa thato nathI. ahIM yagagoH0 (6/1/126) sUtrathI je yagno lopa thAya che te aMtaraMga kArya che. kAraNa yat pratyayAMta nAmane gotra arthamAM je pratyaya lAgyo hoya teno asrIliMgamAM lopa thAya che. ATaluM nimitta ja (6/1/126) sUtramAM che. jyAre (6/1/135) sUtramAM svarAdi pratyayanuM nimitta adhika che. mATe ghaNA badhA nimitto hovAthI lopanAM niSedhanuM kArya bahiraMga che. Ama (6/1/126) sUtrathI je yagno lopa thAya che te aMtaraMga kArya che. have (6/1/126) sUtramAM kahyuM che ke gotra arthamAM utpanna thayelA pratyayano bahutvanA viSayamAM lopa thAya che tathA (6/1/135) sUtra pramANe gotra arthamAM utpanna thayelA pratyayano je lopa kahela hato teno nitArthanI pUrvanA arthamAM svarAdi pratyayanA viSayamAM niSedha thAya che. have (6/ 1/135) sUtranI prApti ahIM na thAya to te sUtra nirarthaka thaze. AthI (6/1/135) sUtra anavakAza banaze. Ama, ahIM anavakAzavALuM kArya ja prApta thavAthI phya pratyayanA lopano niSedha ja prApta thaze. garga + yak + va A avasthAmAM (6/1/126) sUtrathI yagno lopa prApta thAya che te aMtaraMgakArya che tathA (6/1/135) sUtrathI vaeN pratyaya 52 chatAM yagno lopa nahIM thAya te anavakAzakArya che. have upara kahelA nyAyathI aMtaraMgakArya karatAM anavakAzakArya baLavAna thAya che. AthI lopano niSedha thatAM rtya + rphe A paristhitimAM '"avanvarNa" (7/4/68) sUtrathI

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96 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 nA Jano lopa thatAM temaja "taddhitaya-svare'nAti" (2/4/92) sUtrathI no lopa thatAM carnIyA: rUpa siddha thAya che. garganA dIkarAonA chAtro, Avo artha gArnIyAno prApta thaze. f + yag A avasthAmAM yagnA lopanuM kArya e prakRti Azrita che mATe aMtaraMga che. tathA (6/1/135) sUtrathI yagnA lopano niSedha thAya che, te anavakAzakArya che. A pramANe A nyAya A prayogamAM saMpUrNapaNe pravartamAna thayo che. tathA ''parAvantarAm'" nyAya paNa che. parakAryathI aMtaraMgakArya baLavAna bane che. bRhavRttimAM traNa nyAyo batAvIne tyAvInAm zabda lakhyo che. AthI Adi zabdathI parAvantaraphAm nyAya bRhanyAsakAre jaNAvyo che. sik + 7. ahIM "plA-dhA-pani0' (3LAvi - 258) sUtrathI na thayo che. have 'o: vayyyAne su' (4/4/121) sUtrathI nA lopanI prApti AvI je apavAdakArya che. ''taddopAsya" (4/3/4) sUtrathI prApta guNanI apekSAe nA lopanuM kArya apavAda thAya che. have A nA lopano bAdha karIne guNathI pahelA nityapaNAMthI "" kArya thAya che. A kArya 'anunAsive va'... (4/1/108) sUtrathI thAya che. have 'sijha + !" A avasthAmAM pa2paNAMthI "nA" pratyaya para chatAM "OM" nAM guNanI prApti Ave che. jyAre aMtaraMgapaNAMthI prakRti Azrita "si" nAM "rU" nAM "p"nI prApti Ave che. AthI parakArya karatAM aMtaraMga kArya baLavAna banavAthI prathama guNa na thatAM ""no p" thAya che. tyArapachI no guNa thatAM "syona" rUpanI siddhi thaze. "syona"no artha sukha e pramANe thAya che. '' A kriyA vagere saMjJAonI ane nyAyonI siddhi ziSTapuruSo pAsethI jANavA yogya che. zAstronI pravRtti mATe saMjJAo jANavI Avazyaka che. ziSTapuruSo (vyAkaraNane jANanArAo ane tArkiko) vinA tene jANavAno bIjo koI upAya nathI. jyAM sudhI A kriyA vagere saMjJAonI ane nyAyonI jANa nahIM thAya tyAM sudhI "jhiyArthI dhAtu:" (3/3/3), "muLAvastriyAM navA' (2/ 2/77), nAtizrRtasuvAvernavA" (3/1/152), svA6AveravRtamita0" (2/4/46), sAnAM im" (1/4/33), 'rimALAt taddhita..." (2/4/23), "sopatye" (6/1/28), 'vIkhAyAm" (7/4/80), "tusyAvetyapare" (2/1/113), ''gavarnasthavavinaivovarat' (1/ 2/6), varSAMterasva svare yavaratam" (1/2/21) vagere zAstronI (sUtronI) pravRtti thaI zakaze nahIM. (zaonyA0 ) [ nyAyAnAmiti - ] antaraGgAdayazca nyAyAH, nIyate prApyate nirNayaM sandehatulAmadhirUDho'rtho'neneti "nyAyA'vAyA'dhyAya0" [5.3.134.] iti ghaJi nyAyo yuktiH, na tu smRtizAstram / tathAhi-antarmadhye'GgAni nimittAni parArthAd yasya tadantaraGgam, bahiraGgAni yasya tad bahiraGgam / loko hi svArthaM yatamAna eveSTArthaM prayatate iti nyAyasiddhA evaite smRtikArairanUdyante /

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sU0 1-1-3 tathA varNAnAM samyakpAThakramo'pi tata eva jJAtavyaH, nAsmAbhirnUtano'jjhalAdirUpo vidheyaH, sarvajJapraNItakaivalikAdizAstreSu aindrAdipUrvavyAkaraNeSu ca ajjhalAdirUpasyAprasiddhaH / anuvAda - aMtaraMga vagere nyAyo che. have nyAyano artha batAve che - saMdehanA (zaMkAnA) trAjavA para ArUDha thayelo artha jenA vaDe nizcayane prApta karAvAya che te nyAya kahevAya che. arthAt jenAthI artha nizcitapaNAne prApta kare che, te nyAya kahevAya che. ahIM "pI" dhAtune "cAyAvAyAdhyAya..." (5/3/134) sUtrathI "va" pratyaya lAgatAM "cAya" zabda nipAtana karAya che. A nyAyano artha yukti thAya che, paraMtu vyAkaraNazAstra thato nathI. ahIM saMskRta zabda smRtizAstra che chatAM ame eno artha vyAkaraNazAstra karIe chIe. A saMbaMdhamAM bhartuhariviracita vAkyapadIya granthanA prathama kAMDanA 158mAM zlokamAM A aMgenI mAhitI che. sAdhutvajJAnaviSayA, seyaM vyAkaraNasmRtiH / avicchedena ziSTAnAmidaM smRtinibandhanam // 158 // sAdhu zabdonuM jJAna e A vyAkaraNasmRtino viSaya che. ziSyonI avicchinna smRti paraMparAnuM te nimitta che. arthAt vyAkaraNa saMbaMdhI smRti e pramANe pUjya bhartuharie ja jaNAvyuM che. tenAthI phalita thAya che ke vyAkaraNa smRti e ja smRti zAstra che. je vyAkaraNa saMbaMdhI smRtinuM zAstra che. ziSTapuruSo mATe niraMtara smRti paraMparAnuM kAraNa A sAdhu zabdanuM jJAna ja banaze. teo AgaLa lakhe che ke, A smRtizAstra (vyAkaraNa) vaikharI, madhyama ane payaMtI ema aneka bhinna mArgomAM vyApta vANInuM adbhuta ane uttama sthAna che. have, nyAya eTale yukti, paNa vyAkaraNazAstra nahIM; enA saMdarbhamAM udAharaNa batAve che phaLanA prayojanathI aMdara rahelA nimitto jemane che te aMtaraMga kahevAya che tathA jene bahAra nimitto che te bahiraMga kahevAya che. je kAraNathI svArthane vize prayatna karato evo loka iSTa artha mATe ja prayatna kare che. jyAre jyAre vyaktine aMtaraMga prayojana AvIne UbhuM rahe che tyAre bahAranA badhA ja kAmo choDI daIne potAnA kAmamAM ja te prayatnavALo thAya che. A badhuM yuktithI siddha thaI zake che. vyAkaraNakAroe to tene punaH kahyuM che arthAt vyAkaraNakAroe tenuM punarAvartana karyuM che. tathA vaNano samyapha evo pAThakrama paNa ziSTapuruSo pAsethI jANavA yogya che. pANinIzikSAkAre navIna evuM (svara) ane hel (vyaMgana) vagerenuM svarUpa sUtro dvArA batAvyuM che. evuM navIna svarUpa amArAvaDe kahevAyuM nathI. kAraNa ke sarvajJa praNIta kevalika vagere zAstromAM ane indra vagere pUrva vyAkaraNamAM sat ane sUtra vagere svarUpanI aprasiddhi che. Apizali, kAzyapa, gArgyu, zAkaTAyana, gAlava, indra, cAkravarmaNa, bhAradvAja, zAkalya, senaka, sphoTAyana,

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98 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 kAzakRtsna vagere sUtrakAroe (zikSAkAroe) paNa av, haN vagerenuM navIna evuM sUtrAtmaka svarUpa kahyuM nathI. mATe amoe paNa pahelethI ja je svarAdino pAThakrama cAlI Ave che, te varNono samAveza amArA vyAkaraNamAM karI dIdho che. A badhA saMjogone dhyAnamAM laIne ame jaNAvIe chIe ke varNono samyak pAThakrama ziSTapuruSo pAsethI ja jANavA yogya che. (za0nyA0 ) tathA ca zikSAkArAH- "vivRtakaraNAH svarAH, tebhya e - o vivRtatarau tAbhyAmaiau tAbhyAmapyAkAraH, akAraH saMvRtaH, kAdayo mAvasAnAH sparzAH, antasthA yaralavAH" iti svarAdinA vyavahAraH / anuvAda :- upara ame kahyuM ke ziSTapuruSo pAsethI ja varNono samyak pAThakrama jANavA yogya che enA saMdarbhamAM judAM judAM sUtrakAroe (zikSAkAroe) varNo saMbaMdhamAM je vyavahAra karyo che tene sAmAnyathI jaNAve che. vivRtakaraNa prayatnavALA svaro che, tenAthI paNa 5 ane Jo vivRtatara prayatnavALA che, tenAthI paNa pe ane sau vivRtatama prayatnavALA che. te bethI paNa AAra vadhAre vivRta prayatnavALo che tathA bAra saMvRta prayatnavALo che. thI AraMbhIne m sudhInA varNo sparzavyaMjano che tathA yU, r, t, v e aMtasthA svarUpa vyaMjano che. A pramANe judAM judAM vaiyAkaraNIoe svara vagerethI vyavahAra karyo che. A aMgenI keTalIka mAhitI (1/1/17) sUtramAM AcArya bhagavaMte Apizali zikSAkArano ullekha karIne jaNAvI che. Ama, AcArya bhagavaMta zrI hemacandrAcArye varNono samyak pAThakrama navIna svarUpe grahaNa karyo nathI. tenA anusaMdhAnamAM keTalAMka zikSAkAronA pAThanuM AlaMbana teoe lIdhuM che. (zavanyA0 ) tathA sandehAtivyAsI attAvirUpe / tathA-i"aDDa" [zivasUtram-1.] '"zrRvRk" [zivasUtram-2.] "ok" [zivasUtram-rU.] "heaup" [zivasUtram-4.] phacatra 'Antyina0" [pA0 1.2.7o.] rUtyartyanetA saha madhyavargAnAM prAha rUti yathA-JaLa, (pha,) la, pev, ar rtyata: 'aDavAM:', 'samAnA:', 'muLa:', 'vRddhi:', 'svarA:' svAmiNIyo / tathA "Sito'G" [5.3.107.] ityatra aGiti pratyAhAraprasaGgAdaikAraukAravarjitasvarapratyayaprasaGga kRti / ** anuvAda :- have pANinI sUtrakAre may, s vagerenuM je navIna svarUpa grahaNa karyuM che temAM saMdeha ane ativyApti vagere doSo ApavA dvArA potAno asvarasa batAvAya che. have AcArya bhagavaMtanI paMktio kholatA pahelAM pANinI vyAkaraNanI saMjJAo aMgenI keTalIka jANakArI meLavavI Avazyaka che. to ja AcArya bhagavaMte kahelA doSonI jANakArIno bodha ApaNe karI zakIzuM.

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20 1-1-3 99 (1) araN (2) RRttu (3) soka (4) peJaun (5) yavas (6) tam (7) amAnan (8) jJamag (9) dhabak (10) khavADavat (11) rava%0thavatav (12) pam (13) zaSasar (14) hat ar Adi 14 sUtronI prasiddhi mAhezvarasUtronA svarUpamAM che. A sUtro pANinI munine bhagavAna zivanI kRpAthI prApta thayA. enA saMbaMdhamAM eka kathA pracalita che. pANinI muni adhyayana samayamAM jyAre potAnA guru upavarSAcAryanI pAse adhyayana karI rahyA hatA tyAre temanI (pANinI muninI) buddhi vikasita thatI na hatI tyAre te bahu ja udAsa hatA. tyAra pachI temaNe (pANinIjIe) bhagavAna zivanI ArAdhanA karI jenA phaLa svarUpe zivajIe temanA upara prasanna thaIne araN vagere 14 sUtro DamaruM vagADIne pANinI munine ApyAno ullekha nandikezvara kRta kArikAmAM A prakAre batAvyo che. "nRttA'vasAne naTarAjarAjo nanAda DhakkAm navapaJcavAram / uddhartukAmaH sanakAdisiddhAnetadvimarze zivasUtrajAlam // " bhAvArtha :- "sanaka vagere siddha RSiono uddhAra karavAnI icchAvALA naTarAja zaMkare tAMDavanRtya pUruM thatAM nava ane pAMca ema cauda vAra potAnuM DamaruM vagADyuM. emAMthI A zivasUtrono samUha utpanna thayo che." A ja vAtane "pANinIya zikSA"mAM paNa "yenAkSarasamAnAyam dhiAmya mahezvarAtjInuM vyAkaraNaM proktaM tasmai pANinaye namaH / " pANinIvaDe mahezvara pAsethI akSarano samyak evo pAThakrama prApta karIne saMpUrNa vyAkaraNa kahevAyuM che te pANinIne namaskA2 thAo. A pramANe upara kahelA 14 sUtro zivasUtro kahevAya che. pANinIe A rIte je varNono upadeza karyo che te pratyAhAra mATe karyo che. pratyAdriyo - samAdriyane vAM: yak ti pratyAhAra: arthAt jyAM varNono samAhAra (bhegA) karavAmAM Ave che tene "pratyAhAra" kahevAya che. pratyAhAra saMkSepamAM ghaNAM badhA varNono bodha karAve che. Avincena (pANinI 1-1-17) sUtrathI anya s varNa sahita Adi varNa bhego thaIne ar, az vagere saMjJAono pratyAhAra zabdathI vyavahAra thAya che. dA.ta. ar saMjJAmAM "a"thI laIne au sudhInA varNono bodha thAya che. arthAt a, rU, 3, RR, rR, V, o, pe, gau ATalA varNono "a" saMjJAthI bodha thAya che. te ja pramANe at saMjJAthI JathI zarU karIne anya haiM sudhInA badhA ja varNono bodha thAya

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100 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che. dareka sUtromAM anya vyaMjana im thAya che. chaThThuM lak sUtra che. emAM gaN t thAya che. A pramANeno nirdeza '"hatattvam' (1/3/3) sUtramAM karyo che. have, ApaNe bRhanyAsanI TIkAno anuvAda joIe. pANinI vyAkaraNamAM varNanA samyak pAThakrama mATe je 14 zivasUtro banAvyA che, emAM at, ar vagere saMjJAo saMdeha ane ativyApti doSathI grasta che. te A pramANe - traN saMjJAthI a, 6, 3 varNo grahaNa thaze. saMjJAthI rU, 3, RR, bhR e pramANe samAna svaro grahaNa thaze. k saMjJAthI 6 ane o varNanuM grahaNa thaze, jenI guNasaMjJA che. pel saMjJAthI pe ane baunuM grahaNa thaze, jenI vRddhisaMjJA thaze. tathA "a" saMjJAthI Ja, rU, 3, RR, rR, V, Jo, pe, gau svarUpa 9 svaro kahevAya che. ahIM ativyAptidoSa A pramANe Ave che '"Sito'k" (5/3/187) sUtrathI bhAva ane akartA arthamAM strIliMgamAM aGa pratyaya thAya che. have JaGa saMjJA pratyAhAra thavAthI JathI Ja, rU, 3, RR, rR, 6. ATalA svaro (te ane saune choDIne) pratyaya thavAno prasaMga Ave che. AthI ativyAptidoSa spaSTa rIte jaNAya che. pANinI vyAkaraNamAM A hakIkata aMgenuM sUtra SiddhivAvimyo'k (3/3/104) sUtra che. kharekhara to ekalo aj ja pratyaya che. ( za0nyA0 ) vyAkhyAnAnneti cet, tarhi saMdehaH / tathA yathA aczabdena svarA gRhyante, tathA kakAra-GakAra-NakArANAmapi svaratvena grahaNAd 'dadhi NakArIyati', 'dadhi karoti' ityAdau "varNAvasva svare" [6.2.26.] ti yAviprasanna, cApopanyAsastu zarIyAniti athetsaMjJatvANNakArAdInAmacsaMjJAyAH pUrvameva nityatvAllopa:, tarhi tathaiva cakArasyApi lope'csaMjJAyA apyabhAvaprasaGga iti svarAdirUpa eva sandehAtivyAptirahitaH prasiddho varNasamAmnAyo'GgIkarttavya iti / anuvAda :- zrI pANinI vyAkaraNakAra H- ame sUtranI TIkAmAM vizeSa kathana karI dezuM tethI koI samasyA Avaze nahIM. AthI 6 sivAyanA varNo pratyaya banI javAnI Apatti Avaze nahIM. zrI AcArya bhagavaMta hemacandrAcArya :- chatAM paNa saMdeha nAmano doSa to Ubho ja rahe che. jyAM jyAM A pramANe paristhiti haze tyAM badhe ja zuM pratyAhAra mAnIne svaro samajavA ke mAtra pratyaya ja samajavo ? Avo saMdeha upasthita thaze. '"tathA ar zabdavaDe je prakAre svarone grahaNa karyA che te ja prakAre thI AraMbhIne nI pahelAnAM varNomAM z, , OM varNonI paNa svarasaMzA thaI javAnI Apatti Ave che ane tema thAya to '"vadhi nArayati" prayogamAM "p'ne svara mAnavAthI 'varSAve astre" ... (1/2/21) sUtrathI

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0 1-1-3 101 rUno ya thavAnI Apatti Ave che. te ja pramANe "vadhi oti" prayogamAM paNa ""ne svara mAnavAthI "rU"no "c" thavAnI prApti Ave che. sUtramAM gaurava tyAre ja iSTa manAya che jo koI jJApakanI rajUAta thatI hoya. dA.ta. 'va-Ta-te sadvitIye' (1/3/7) sUtramAM gaurava karavA dvArA "yAsaMsthyam anuveza: samAnAnAm" nyAyano udyota 'AcArya bhagavaMte" karyo che arthAt sUtramAM gaurava karavA dvArA nyAya prakAzita karyo che. jyAre A 14 sUtromAM to evuM kaMI jaNAtuM nathI. AthI evAonI svarasaMjJA na paDe te mATe jJApakanI rajUAta karavI vadhAre zreSTha che, je ahIM batAvyuM nathI. zrI pANinI :- g, , 6, t saMjJAvALA hovAthI nityapaNuM thavAthI prathama ja teno lopa thaI jaze. AthI vyaMjanonI svarasaMzA thaze nahIM. p, , phnI kadAca svarasaMjJA paDe to paNa teonAM svara tarIke koI prayogo na jaNAtA hovAthI prayont sUtrathI nityapaNAMnI vidhithI lopa ja thaI jaze, mATe koI Apatti svarasaMjJA nimitte nahIM Ave. zrI hemacaMdrAcArya :- e pramANe to vAra paNa t hovAthI ar saMjJA ja thaI zakaze nahIM. kAraNa ke vAra jato rahevAthI mAtra "" ja raheze. AthI svaranI anne badale Ja saMjJA thavAnI prApti Avaze. uparokta badhA ja doSone dhyAnamAM laIne saMdeha ane ativyApti rahita evI prasiddha svarAdi saMjJA ja grahaNa karavI joIe arthAt varNo saMbaMdhI je samyak evI paraMparA che tene ja svIkAravI joIe. (zaonyA0 ) nanvastu prasiddhasya varNasamAmnAyasya parigrahaH, ye tu tatrAkArAdayo varNAste'nekAvayavA:, tathA ca keSAJcit kecidavayavA varNAntarasvarUpA evopalabhyante, yathAekAraikArayorakArekArau, okAraukArayorakArokArau dIrgheSu hrasvAH / tatra ya ete RkaaraadivrnnaanaamvayavAste vaLagrahona vRoran vA na vA ? / tatrAghe pakSe 'ane phandram', 'vAyo vam' [phatyAvI] "samAnAnAM tena vIrla:" [.2.2.] kRti vIrdhatva prApnoti, tathA 'pramAya', 'JAnUya' [phatyAvI] "hrasvasya ta: piti" [4.4.613.] kRti hrasvAzrayastAra kRti, tathA "radhRvaLa" [ra.rU.6ra.] rUtyatra rekhaiva siddhArRRvargapradaLam, 'RRrabhRfo' [ra.rU.11.] tra RkAragrahaNaM na karttavyamiti / = anuvAda :- pUrvapakSa :- bhale prasiddha evA varNono samyak pAThakrama svIkAro, paraMtu tyAM bAra vagere varNo aneka avayavavALA che. temaja keTalAka varSoMnA keTalAka avayavo anyavarNa svarUpavALA ja prApta thAya che. dA.ta. huM jAramAM 6 varNa + rU varNa avayava svarUpe prApta thAya che. temaja gaujAramAM avarNa + 3 varNa avayava tarIke prApta thAya che. jAra ane peAramAM gavarna

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102 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 ane varNa prApta thAya che temaja ojara ane sauAramAM savaLuM ane vaLa prApta thAya che tathA jeTalA jeTalA dIrgha varNo che temAM hrasva svaro avayava tarIke vicArI levA. dA.ta. mAM ph + rU avayava svarUpe samajavA. A pramANe peAramAM avarNa ane pAra tathA sauAramAM avaLuM ane ojAra prApta thAya che temaja dIrgha svaramAM hrasva svara prApta thAya che. tathA RRAramAM r + 3 avayava svarUpe samajavA. tyAM RR vagere varNanA je avayavo che te avayavonuM RR vagere varNanA grahaNathI grahaNa karI zakAze ke kema ? jo RRAra vagere varNomAM avayavone te te varNonA grahaNathI grahaNa karavAmAM Avaze to 'mane + rUndra", "vAyo + dram'mAM '"samAnAnAm tena vIryaH' (1/2/1) sUtrathI dIrghapaNuM prApta thaze. te A pramANe, '"ane' zabdamAM antamAM haiM che. have 6 e Ja + nA samudAya svarUpa che. AthI agn + Ja + rU + phkta A avasthAmAM rU + nI saMdhi prathama thatAM bannendra svarUpa aniSTa prayoganI prApti Avaze. e ja pramANe vAv + 5 + 3 + udakam = vAya + vam = vAyovam e pramANe aniSTa prayoganI Apatti Avaze. tathA pramAya, AbhUya vagere prayogomAM pra + g + Ja + Ja + tvA ahIM "A"no "ya" thatAM "OM" hrasva hovAthI '"hrasvasya ta:'... (4) 4/113) sUtrathI "" AgamanI prApti thatAM pramAtya tathA AnRtya vagere aniSTa prayogonI Apatti Avaze. tathA varNamAM r + 3 hovAthI 'dhRvarSAv'... (2/3/63) ahIM ArathI ja nA nI prApti thaI javAthI RnuM grahaNa nirarthaka thaI jaze. te ja pramANe "RRtRi..." (2/3/99) ahIM RRAranuM grahaNa nirarthaka thaI jaze. kemake jema no t thAya che tema mAM rahelAM no paNa s thaI jatAM t thaI ja jAta. AthI Rno tR thAya che evuM jaNAvavuM nirarthaka thAya che.'Ama, RRAra vagere varNonA avayavone grahaNa karavAthI upara kahelI Apattio Avaze. (za0 nyA0 ) ucyate - syAdvAdasamAzrayaNAdubhayapakSasvIkArAd lakSyAnurodhAt kvacit kiJcit samAzrIyate ityadoSaH / kiJca, 'agne indram' ityAdau samudAyasya kAryeSu vyApAre'vayavasya svanimittakArye vyApArAbhAvAd "edaito'yAy" [1.2.23.] ityAdyeva bhavati, iti pRthak parigrahe'pi na bhavati / nanu pRthakprayatnanirvatrtyaM varNamiti varNalakSaNamiti kathaM varNaikadezAnAmaprayatnanirvatrtyAnAM varNatvam ? naivam - aikAraukArAbhyAM vizliSTAvarNAbhyAM vyabhicArAt, kaNThyatAlavyakaNThyauSThyatvAt tayoH / pRthakpakSamAzrityaivedaM sUtram "praznArcAvicAre ca sandhyeya - sandhyakSarasyAdidutparaH" [7.4.102.], tathAhi - AntaratamyAt sandhyakSarasya pUrvo bhAga Ad bhavati pazcevuMviti rUA

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0 1-1-3 103 anuvAda :- tathA RRAra vagere varNonAM avayavone jo varNonA grahaNathI grahaNa nahIM karo -DarvA-vidyAre'... (7/4/102) sUtramAM Apatti Avaze, jeno nirdeza ame thoDI vAramAM to praznAja karIzuM. uttarapakSa :- ame lokoe syAdvAdano Azraya karyo che, AthI ubhayapakSano svIkAra karIe chIe. kyAMka te te vargonAM grahaNathI ja avayavone grahaNa nahIM karIe ane kyAMka te te varNonAM grahaNathI ja avayavone grahaNa karIzuM. ziSTapuruSo je je lakSyo hoya, te te lakSyonI siddhi mATe sUtronI racanA kare che. A pramANe lakSyanAM anurodhathI ame te te sthAnomAM kyAMto avayavane grahaNa karIzuM athavA to mAtra avayavI svarUpa varNone grahaNa karIne avayavone grahaNa nahIM karIe. ane + rUm vagere prayogomAM samudAya saMbaMdhI kAryomAM vyApAra jaNAto hovAthI ane avayava nimittaka vyApAra na jaNAto hovAthI "atoDayAn' (1/2/23) sUtranuM ja kArya thaze ane avayavamAM kArya nahIM thAya. tathA "AnUya'", ''pramAya'' vagere prayogomAM paNa avayavIne ja grahaNa karIzuM, paraMtu samudAyanAM avayavone grahaNa nahIM karIe. samudAya svarUpa varNane na grahaNa karavA hoya to 'anAk-mADo...' (1/3/28) A sUtranI AvazyakatA ja na raheta. kAraNa ke samudAyamAM paNa avayava svarUpa varNane ja mAnavAno hoya to ''vIrthAt'' pada nirarthaka thAta ane tema thAta to ''lakSmIyA'' vagere prayogo siddha thAta ja nahIM. te ja pramANe ''thaito'yAr'" (1/2/23) vage2e samudAya svarUpa varSonAM vAcaka saMbaMdhI badhA ja sUtro niSphaLa jAta. AthI jyAM jyAM jevA jevA lakSyo "AcArya bhagavaMta'ne buddhimAM upasthita thayA haze, te te pramANe sUtronI racanA karI. kyAMka avayavI svarUpa pakSano svIkAra karyo che tathA kyAMka avayava svarUpa pakSano svIkAra karyo che. syAdvAdanA AzrayathI baMne pakSo ghaTI zake che. '' pUrvapakSa :- pRthag prayatnathI utpanna karavA yogya hoya te varNa kahevAya che, e pramANe varNanuM lakSaNa che. ahIM prayatna eTale karaNano vyApAra che arthAt sthAnanAM vyApAra dvArA varNanI utpatti thAya che. have jyAre jyAre samudAya svarUpa varNa haze tyAre tyAre prayatnathI utpanna karavA yogya samudAya svarUpa varNa ja haze. A saMjogomAM te te samudAya svarUpa varNInAM avayavomAM to prayatnathI utpanna karavApaNuM AvI zakaze nahIM. te paristhitimAM avayavomAM varNanuM lakSaNa kevI rIte prApta thaze ? dA.ta. pene koIka prayatnathI utpanna thAya che evuM mAnazo to te paristhitimAM che nAM avayavo avaLe ane varNamAM prayatnathI utpanna thavA yogyapaNuM ghaTI zakaze nahIM. A saMjogomAM samudAyanA avayavomAM varNapaNAMnuM lakSaNa prApta thatuM nathI.

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 uttarapakSa :- jo A pramANe varNanAM eka dezamAM pRthak prayatnathI utpanna karavA yogyapaNuM nahIM mAno to peArano kaMThya-tAlavya prayatna karyo che te mAnI zakAze nahIM. arthAt pUrvapakSane doSa Avaze. samudAyanAM ekadezano je prayatna che (mano kaMThya tathA no tAlavya) te ja ubhaya svarUpe samudAyano prayatna che. e ja pramANe auno paNa ubhaya svarUpe caulkya prayatna che. mATe samudAya svarUpa varNomAM paNa varNono ekadeza pRthag prayatnathI utpanna thavA yogya thAya ja che. mATe varNanAM ekadezamAM paNa varNanuM lakSaNa sahelAIthI ghaTI zake che. kyAMka sandhyakSaramAM pRthag pakSano Azraya karIne nIcenuM sUtra karavAmAM AvyuM che. te sUtra A pramANe che. "praznArDAvivAre..." (7/4/102) sUtra pramANe prazna, arcA, vicAra tathA pratyabhivAdana e cAramAMthI koI paNa artha jaNAto hoya tyAre saMdhine yogya evA je sandhyakSaro vAkyane aMte AvelA hoya, to vAkyano anya svara pluta thAya che ane pluta thavA sAthe ja chellA sandhyakSara chu ke penA sthAnamAM ArU thAya che. temaja o ke aunA sthAnamAM A thAya che. dA.ta. zomana: ravruttu ati agnibhUtA pha" (mULa prayoga zomana: jItu asi nibhUte ! che.) he agnibhUti ! tuM kharekhara suMdara che. ahIM sandhyakSaramAM pRthag avayavapaNuM hovAthI pUrvabhAgano "" thayo che ane pachInA bhAgamAM 3 ane rU thAya che. A pramANe syAdvAduno Azraya karavAthI koI Apatti rahetI nathI. 104 -: nyAsasArasamuddhAra : lokAditi-lokyate tattvanizcayAya ghaJ, lokate samyak padArthAnityaci vA lokaH / ukteti-uktAbhyaH svarAdisaMjJAbhyo 'tiriktA adhikAstAsAm / sAdhyarUpA pUrvAparIbhUtA'vayavA yiA| vizeSAM muLa:, "sattve nivizate'pati" rUtyAvilakSaLo vA / vizeSma dravyam / ''AkRtipradaLA " phatyAvirUpA nAtiH / truTyAjJikSaLa: vhAlaH / bhinna puM-strI-navuMsa pam / 'avikAro'dravam0" ityAdi svAGgam / ekAdyabhidhAnapratyayahetuH saMkhyA / sarvato mAnaM parimANam / apatyaM prasiddham / nAnAbhidhAyinAM zabdAnAM kriyA-guNa-dravyairyugapatprayokturvyAptumicchA vIpsA / adarzanaM luk / assttaadshbhedo'kaaraadismudaayo'vrnnH| AdizabdAdivarNAdiparigraha iti vaiyAkaraNAH / karma(kriyA) utkSepaNAdi / dravyAzreyo gunnH| guNAzrayo dravyam / anuvRttapratyayahetuH saumAnyaM jAtiH / parA - parAdipratyayahetuH kAlaH / anumAnaM liGgam / svAGgayArambhakamavayavarUpaM svAGgam / aNu-mahadAdipratyayahetuH parimANamiti tArkikAH / 2. 'zrayI' phaeN-3 / rU. 'sAmAnya parimALamiti' rU| 1 1 6. hrasva-vIrya-stutAvibhedyuH / 44

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sU0 1-1-3 105 parAnnityam iti-tathAhi-vanAnItyAdau "zaso'tA0" [1.4.49.] iti dIrgha vAdhitvA paratvAt "napuMsakasya ziH" [1.4.55.] ityeva bhavati / tasmAcca nityaM balIyaH, yathA-'syona' ityatra paramapi guNaM bAdhitvA nityatvAdUT / tathA *nityAdantaraGgam* yathA-jJAyA odano jJaudanastamicchati kyan, tataH sani, akRtavyUhatvAd 'jJA ordana ya sa' iti sthite dvitvaM prApnoti autvaM ca, tato nityatvAd dvitve prApte tad vAdhitvA'ntaraGgatvAdautvaM bhavati-jujJaudanIyiSatIti / tathA *antaraGgAdanavakAzam yathA-gargasyApatyAni yaJ, teSAM chAtrAH "dorIyaH" [6.3.32.] tato'ntaraGgatvAd "yajatra:0" [6.1.126.] iti yo lup "na prAg jitIye0" [6.1.135.] iti tanniSedhazca prApnutaH, paramanavakAzatvAd "na prAjitIye." [6.1.135.] ityeva pravartate, tato gArgIyA iti siddham / tathA AdizabdAt *parAdantaraGgam api, yathA-siveH "pyAdhA-panyani0" [uNA0 258.] iti ne'pavAdatvAd valopaM bAdhitvA guNAt pUrva nityatvAdUTi ca kRte paratvAd guNe prApte'ntaraGgatvAt taM bAdhitvA yatvaM bhavati 'syona' iti / etAsAM kriyAdInAM saMjJAnAM nyAyAnAM ca zAstrapravRttaye lokAt siddhirveditavyA, na ca lokamantareNa tajjJAnopAyo'sti, na ca tajjJAnaM vinA "kriyArtho dhAtuH" [3.3.3.] "guNAdastriyAM navA" [2.2.77.] "jAtikAlasukhAdernavA" [3.1.152.] "svAGgAderakRtamita0" [2.4.46.] iti, "saMkhyAnAM rNAm" [1.4.33.] "parimANAt taddhita0" [2.4.23.] iti, "Gaso'patye" [6.1.28.] "vIpsAyAm" [7.4.80.] "lugasyAdetyapade" [2.1.113.] "avarNasyevarNAdinA0" [1.2.6.] iti "ivarNAderasve svare0" [1.2.21.] ityAdizAstrapravRttiH / nIyate prApyate saMdehadolAmadhirUDho'rtho nirNayapadamebhiriti "nyAyAvAya0" [5.3.134.] iti ghaJi nyAyA yuktayaH // 3 // -: nyAsasArasabhudhArano anuvAda :saMpUrNa anuvAda zabdamahArNavanyAsamAM AvI ja gayo che. tethI ahIM pRthagu anuvAda lakhavAmAM Avyo nathI. jijJAsuoe zabdamahArNavanyAsamAMthI te te paMktiono bodha prApta urI sevo. // tRtIyam sUtram samAptam // 1. 'odanIyaH' i| 2. 'tathA' i|

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106 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 gauvattA. svara: (1/1/4) sUtranI pUrvabhUmikA - ahIM prathama traNa sUtro saMbaMdhI badhA ja vidhAno tathA anuvAdo pUrNa thayA che. have zabdAnuzAsananI zarUAta thAya che. AthI e zabdAnuzAsananI zarUAta karatAM pahelAM kevI paristhitimAM "sauntA. svara:" vagere sUtro banAvavA paDyAM che? e saMbaMdhamAM "AcArya bhagavaMta" vyAkaraNanAM pakSane majabUta karavA mATe kaMIka kahI rahyA che. -: zabdamahArNavanyAsa - atra ca zabdAnuzAsanasya prakrAntatvAt tadupadeze ca zabdApazabdobhayopadezabhedena trayaH prakArAH saMbhavanti, tatrAnyataropadezenaiva kRtaM syAt / tad yathA-'zamAdayo vidheyAH' ityukte krodhAdipratiSedho gamyate, krodhAdipratiSedhe ca zamAdividhiH, evamihApi 'gauH' ityupadiSTe gamyate etadgAvyAdayo'pazabdAH, gAvyAdyapazabdopadeze ca gamyate etad-gaurityeSa zabdaH tatra lAghavAdupAdeyopadeze sAkSAt pratipattezca zabdopadezo jyAyAn / . -: zabdamahArNavanyAsa anuvAda :have zabdAnuzAsanano AraMbha thAya che. AthI zabdonuM kathana karavA yogya thAya che. A zabdo traNa prakAre saMbhave che: (1) sAdhu zabdo jeno prayoga ziSTapuruSo kare che. (2) apazabdo jeno prayoga ghaNuM karIne ajJAnIo kare che. (3) sAdhu ane apazabdonA joDANa svarUpa zabdonuM kathana paNa thaI zake che. have A traNa prakAranAM zabdomAMthI koI paNa eka zabdanAM kathano dvArA bAkInAM zabdonuM kathana thaI ja jAya che. AthI koIpaNa eka prakAranAM zabdo kahevAthI zabdAnuzAsananuM kathana thaI ja javAnuM. dA.ta. "zama vagere karavA yogya che evuM kathana thaye chate krodha vagere karavA yogya nathI evo niSedha spaSTapaNe jaNAI ja jAya che. te ja pramANe krodhAdi karavA yogya nathI evuM kathana thaye chate "zama vagere karavA yogya che" evuM kathana jaNAI ja jAya che. ema ahIM paNa nau: e pramANe kathana thaye chate AvI vagere apazabdonAM kathananI AvazyakatA rahetI nathI. e ja pramANe mAvI vagere apazabdonuM kathana thaye chate zo: e pramANe sAdhuzabda jaNAI ja jAya che; tevI paristhitimAM "ka" vagere sAdhu zabdonAM kathananI AvazyakatA rahetI nathI. have bemAMthI koIpaNa eka prakAranAM zabdonAM kathana dvArA ubhaya prakAranAM zabdono bodha thaI ja jato hoya to lAghavathI sAdhu zabdanuM kathana ja zreSTha che tathA ISTa zabdonuM kathana hote jIte iSTa zabdono svIkAra paNa sAkSAt svarUpe thaze. AthI sAdhu zabdonAM kathanamAM lAghava che.

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107 sU) 1-1-4 (zA ) tathAdi-vaica di zabdasya vadavoDapabhraMza: I yathA-zI vI, goLa, gotA, gopotaliketyAdayaH / tatra gaurazvaH puruSo hastI zakuni{go brAhmaNa iti pratipadapATho'nabhyupAyaH zabdAnAM pratipattau, teSAmAnantyAt / evaM hi zrUyate-"bRhaspatirindrAya divyaM varSasahasraM pratipadavihitAnAM zabdAnAM zabdapArAyaNaM provAca, na cAntaM jagAma," tadIdRze ca vaktaryadhyetari adhyayanakAle ca nAntagamanamabhUd, yasya tasya kuto'dyatve bhaviSyatyalpAyuSi prajAyAm, anuvAda - enuM kAraNa have "AcArya bhagavaMta" batAve che. eka eka sAdhuzabdonAM aneka aneka apazabdo hoya che. dA.ta. : svarUpa sAdhu zabdanAM "jAvI", "oLI", "jotA", poti" vagere apazabdo che. vartamAnamAM paNa gujarAtI bhASAmAM "Avyo" prayoga sAdhu prayoga kahevAya che. chatAM paNa suratIo "Avyo"ne badale "AIvo" bole che. te ja pramANe "cAlaze" zabda mATe "cAlahe" zabda bole che. Ama, gujarAtI bhASAmAM paNa AIvo, cAlo vagere apazabdaprayogo thAya ja che. have sAdhu zabdo ane apazabdo baMnenAM kathanamAM apazabdonuM anaMtapaNuM hovAthI sAdhu zabdonAM kathanamAM ja lAghava che. sAdhu zabdonuM kathana karavuM haze to , azva, puruSa:, hastI, zani, mRda, drItaUT: e pramANe dareka zabdonuM kathana karavuM ane enA dvArA zabdonuM jJAna karavuM e kAMI zabdonuM jJAna karavAno upAya nathI, kAraNa ke sAdhu zabdo paNa na gaNI zakAya eTalA che. AthI zabdAnuzAsana nAmano graMtha jo sAdhu zabdanuM ja kathana karaze to e pramANe to ochA kALamAM zabdano bodha thaI zakaze nahIM. zAstramAM A pramANe saMbhaLAya che. .. "bRhaspatirindrAya divyaM varSasahastraM pratipadavihitAnAm zabdAnAm zabdapArAyaNaM provAca, na cAntaM nAma * bRhaspatie Indrane pratyeka zabda pramANe zabdo saMbaMdhI zabdapArAyaNa nAmanA graMthane devaloka saMbaMdhI eka hajAra varSa sudhI kathana karyo, to paNa te graMthano aMta prApta thaI zakyo nahIM. devalokanuM eka varasa eTale manuSyalokanAM 360 varSa thAya. A pramANe 3,60,000 varSa sudhI bRhaspati bolyA to paNa sAdhu zabdono aMta Avyo nahIM. bhaNAvanAra paNa zreSTha hatA, bhaNanAra paNa indra jevI samartha vyakti hatI ane bhaNavAno ane bhaNAvavAno samaya paNa baMnene apramattabhAve prApta thaI zake tevo hato. jo tevA saMjogomAM paNa sAdhu zabdonuM adhyayana thaI zakyuM nahIM to vartamAnakALamAM alpa AyuSyavALI prajA hote chate kevI rIte sAdhu zabdanuM kathana thaI zakaze ? .(zanyA0 ) caturbhizca grahaNAbhyAsAdhyApanakriyAkAlarUpaiH prakArairvidyopayuktA bhavati, tatrAsya grahaNakAlenaiva kRtsnamAyuH paryupayuktaM syAditi / tasmAcchabdopadeze alpopAyarUpatvAt sAmAnya

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108 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vizeSavatnakSagameva vavaktavyam | yathA-"samAnAnAM tera tIrtha" [2.2.2.], "rUvaratve svare yuvaratnama" [2.2.22.]; tathA "rmaLo." [5..72.], "mAto to hrIM-vA-:" [1.9. 76.] iti / tacca saMjJAmantareNa na bhavatItyAha-tatreti-varNasamAmnAye lokAdadhigate, svarAdayaH saMjJA: praphUrtui)yane yathA-"gauvattA. svara:" [...] kRti | anuvAda :- vidyAnI saphaLatA cAra prakArathI thAya che : (1) grahaNakALaH guru pAse rahIne vidyArthI je je vidyAne prApta kare te vidyAno grahaNakALa kahevAya che. (2) abhyAsakALa : guru pAsethI prApta karelI vidyAnI anuprekSA karavI te abhyAsakALa kahevAya. (3) adhyApanakALaH guru pAsethI prApta karelI vidyAne siddha thayA pachI koIkane bhaNAvavuM te adhyApanakALa kahevAya. (4) kriyAkALaH bhaNAvavA dvArA saMskArita thayelI vidyAne AcaraNamAM mUkavI te kriyAkALa kahevAya che. have vartamAnamAM AyuSya ghaNuM alpa hovAthI grahaNakALamAM ja AyuSya samApta thaI jAya che. AthI zabdonAM kathana dvArA zabdonuM jJAna prApta thaI zakaze e upAya barAbara na hovAthI sAmAnya (utsarga) ane vizeSa (apavAda) vALuM zAstra ja kahevA yogya che. arthAt utsarga-apavAda svarUpa sUtrovALuM zAstra ja kahevA yogya che. jema ke, "samAnAnAm tena tIrSa." (1/2/1) A utsargasUtra che tathA "rUvaH 3a svare yuvaratnam" (1/2/21) sUtra apavAdasvarUpa sUtra che tathA "rmoDa" (5/1/72) e utsargasUtra che ane "gAto DoDavA vA-ma:" (pa/1/76) e apavAdasUtra che. A pramANe utsarga ane apavAda sUtronI racanA karavAthI eka sAthe ghaNA badhA sAdhuzabdonuM jJAna thaI zakaze. A rIte ghaNA badhA zabdono bodha alpa prayatnathI zakya banaze. A pramANe utsarga ane apavAdasUtravALuM vyAkaraNa banAvavuM haze to saMjJA karyA vinA sUtronI racanA thaI zakaze nahIM. AthI "towAtu" sUtrathI brahavRttimAM sauthI chelle je "tatra' zabda lakhyo che te saMjJAnA anusaMdhAnamAM ja lakhyo che. varNanI samyak paripATI ziSTapuruSo pAsethI prApta thaye chate svara vagere saMjJA rajU karAya che. dA.ta. "sauntA. svara:." sUtram - gauvattA. svara: 4 -

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109 sU0 1-1-4 - tattvaprakAzikA :aukArAvasAnA varNAH svarasaMjJA bhavanti, takAra uccAraNArthaH / a A i I u U R R la la e ai o au / audantA iti bahuvacanaM varNeSvapaThitAnAM dIrghapAThopalakSitAnAM plutAnAM saMgrahArtham, tena teSAmapi svarasaMjJA / svrprdeshaaH"rUvacce re yuvaratnam" [2.2.22.] rUtyevamaviya: 4 -: tattvaprakAzikAno anuvAda - bauchAra aMta sudhInAM varSo svasaMjJAvALA thAya che. sUtramAM sau pachI tavAra lakhyo che, te uccAraNanA prayojanane mATe che. 35, rA, rU, rUM, 3, 4, R 7, 7, 5, che, mo, gau A svaro che. "sauntA:" e pramANe je bahuvacana karyuM che te varNanAM pAThakramamAM nahIM kahevAyelAM butono saMgraha karavA mATe che. dIrdhapAThanAM upalakSaNathI hutono paNa svaromAM saMgraha karavo che. tethI hutonI paNa svarasaMjJA thAya che. svarasaMzAnAM udAharaNa sthAno (prayojana sthAno) "va cce svare yavatam' (1/2/21) vagere sUtro che. -: zabdamahArNavanyAsa :audantA ityAdi-antazabda ubhayA'rthaH-'saha tena varttate' 'tataH prAk ca' iti; kvacidantabhUtArtho'nyapadArtho bahuvrIhyabhidheyaH, yathA-maryAdAntaM kSetraM devadattasya, atra maryAdAyAH kSetrAvayavatvAt kSetrAnupravezaH / kvacidanantarbhUtArthaH, yathA-nadyantaM devadattasya kSetram, kSetrAnavayavatvAnnadyA anyapadArthe'nupravezAbhAvaH / -: zabdamahArNavanyAsano anuvAda :'mA' zabda ubhaya arthavALo che. tenI sAthe varte che. A eka artha che tathA bIjo artha tenI pUrvamAM varte che. kyAMka antabhUta arthavALo bahuvrIhi samAsa che arthAt bahuvIhi samAsavarDa kahevA yogya je anya padArtha che, temAM bahuvrIhi samAsano artha samAveza pAmI jAya che. dA.ta. : rAma:. ahIM bahuvrIhi samAsavaDe kahevA yogya anya padArtha rAsabha che. lAMbA kAna svarUpa artha jemAM samAveza pAmyo che evo rAma svarUpa anya padArtha che. ahIM mAtaM kSetram revettI svarUpa udAharaNa ApavAmAM AvyuM che. A sAmAsika zabdano artha maryAdA (dA.ta. AMbAnA vRkSa sudhI, to AMbAnuM vRkSa e maryAdA kahevAze.) avayavavALuM khetara. arthAt AMbAnA vRkSa svarUpa avayava paNa khetarano eka bhAga che. AthI ahIM e pramANe kahI zakAze ke khetara

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110 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 svarUpa anya padArtha che te bahuvrIhi samAsa dvArA kahevA yogya arthavALo che. te maryAdA, e khetarano avayava hovAthI teno khetaramAM samAveza thaI zakaze. keTalAMka samAveza na pAmatAM arthavALA anya padArtho hoya che. bahuvrIhi samAsavaDe kahevA yogya je artha hoya che, teno anya padArthamAM samAveza thato nathI. dA.ta. zvetAmbara: punaH ahIM bahuvrIhi samAsavaDe kahevA yogya sapheda kapaDuM che. A sapheda kapaDAMno samAveza muni svarUpa anya padArthamAM thato nathI. AthI saMyoga saMbaMdhathI teo be sAthe rahe che. AvA samAsane bIjA zabdomAM matavijJAna: bahuvrIhi samAsa kahevAya che. AcArya bhagavaMte A saMbaMdhamAM nadyattama revadrattI kSetram udAharaNa ApyuM che. nadI avayavavALuM devadattanuM khetara. ahIM anyapadArtha svarUpa khetara che. jemAM nadI svarUpa avayavano samAveza thato nathI. AthI have prazna e upasthita thayo ke ahIM gau avayavavALA svaromAM je gau avayavavALo evo bahuvrIhi samAsano artha che teno samAveza anya padArtha svarUpa svaromAM karavo ke kema ? baMne arthavALo bahuvrIhi samAsa thavAthI ApaNe evuM nakkI karI zakatAM nathI ke antabhUta arthavALo ja anya padArtha levo che. A pramANe anta zabda be arthavALo che. (1) tenI sAthe varte che, tathA (2) tenI pUrvamAM varte che. have jo saune paNa svarasaMjJAmAM gaNavo hoya to anta zabdano pahelo artha ja samajavo Avazyaka thAya. have, sUtramAM to koI khulAso karyo nathI. AthI ja kayo artha levo eno saMzaya upasthita thAya che. (400) taMtrIttavRtapipradArtha paripradai #rtavya, paryantIjInyapakvArthaviSayatva, evaM ca aukArasyApi svarasaMjJayA parigrahaH syAt; anyathA tatpUrveSAmapi (meva) syAditi / naiSa doSaH-antazabdo'vayavavAcItyavayavena vigrahaH, samudAyaH samAsArthaH, ityavayavasya avazyamanyapadArthe'ntarbhAvaH / anuvAdaH-pUrvapakSa - Ama, baMne arthavALA bahuvrIhi samAsano vikalpa Ubho thayo hovAthI jo antabhUta arthavALo anya padArtha samajavo hoya to 'ri' avyaya grahaNa karavo joIe. arthAtuM, maut parthanA. svara: A pramANe sUtra banAvavuM joIe. jethI arthamAM saMdigdhatA rahe nahIM. "paryanta' zabda e anyapadArthanA viSayavALo hoya che. koI kahe ke, vanaparyanta mArI sattA pravarte che to ahIM vanamAM paNa sattA pravarte che, evo artha thaI zakaze. A pramANe paryanta zabda lakhavAthI mauvAra paNa svarasaMjJA tarIke laI zakAze. jo pari avyaya nahIM lakhavAmAM Ave to maunI pUrvamAM rahelAnI paNa svarasaMzA thaze.

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sU0 1-1-3, 1-1-4 111 uttarapakSa - anta zabda avayavavAcI samajavAthI tathA bahuvrIhi samAsano anya padArtha samudAya svarUpa samajavAthI arthAt bahuvrIhi samAsano artha ja samudAya svarUpa thavAthI antabhUta arthavALo anyapadArtha Avaze, jethI "gaunI paNa svarasaMjJA thaI zakaze. (za00) vahuvanaM 2 stutaparipradyArthamiti vakyate | 'nadyanta kSetrama' tyatra vastIndra samIpavacana ityanyapadArthe nadyAstatrAnantarbhAvaH / anuvAdaH- A sUtramAM AcArya bhagavaMte bahuvacana karyuM che te plata vargone paNa svarasaMjJAvALA karavA che evuM jaNAve che, je AgaLa kahevAze. jo anta zabdane avayavavAcaka mAnavAmAM Ave to nadyattam kSetra prayogamAM Apatti Avaze. nadI avayavavALuM khetara. ahIM nadI kAMI khetarano avayava thaI zake nahIM. AthI 'satta' zabdane samIpa arthano vAcaka samajavAmAM Ave to A Apatti Avaze nahIM. have anya padArtha svarUpa khetara che temAM nadIno samAveza thaze nahIM. jo manta zabdane avayavano vAcaka ja samajavAmAM Ave to samIpa artha kevI rIte phalita thaze? avayava-avayavInI samIpa hoya che tyAre upacarita artha thaI jAya che. khetara nadInI nikaTa hoya tyAre nikaTatAne kAraNe khetarano avayava upacArathI nadI kahevAya che. chatAM ahIM satta zabdano upacarita avayava artha karyo nathI. vAstavika avayava hoya te ja santa zabdano artha samajavo. (zanyA0) yat tUcyate bhASye-sarvatraivAntazabdaH 'saha tena varttate' iti, tat sambhavApekSam / yatrAvayavatvaM sAmIpyaM ca sambhavati, tatrAvayavatvamevAzrIyate, yathA-nadyantaM (maryAdAntaM) kSetramiti / anuvAda - "manta" zabda badhe ja sada tenA vartatA evA arthamAM varte che e pramANe bhASyamAM jaNAvAyuM che. arthAt sat zabda avayava arthavALo che evuM je bhASyamAM jaNAvAyuM che te saMbhavanI apekSAe che jyAM jyAM saMbhava haze tyAM tyAM avayava artha levAze ane jyAM saMbhava nahIM haze tyAM samIpa artha paNa laI zakAze. jyAM avayava artha ane sAmIpya artha baMne saMbhave che tyAM mAtra avayava artha ja laI zakAze. dA.ta. maryAdrA bastam kSetram ahIM anta zabdano avayava temaja samIpa ema baMne artha saMbhave che tethI mAtra avayava artha ja levAze. have artha thaze maryAdA avayavavALuM khetara. ame kauMsamAM rahelA pAThane mAnIne A artha karyo che. tathA "nAnta kSetramu"mAM avayava arthano saMbhava na hovAthI samIpa artha ja anta zabdano karAze. (za nyA0) anye tvAhuH-"sarvatraivAntazabdo [avayavavAcI] yasyAvayavatvAsambhavastasya sAmIpyamevAntazabdena pratipAdyate, yathA-nadyantaM kSetramiti / anye tvAhuH-"sarvatraivAntazabdo'vayava

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112 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vAcI, kasyacit tu mukhyamavayavatvaM kasyacit sAmIpyAdinopacaritamityabhiprAyeNa bhASyamiti / " tasmAdantazabdasyAvayavavAcitvAdaukAralAbhAnnArthaH parigrahaNena / anuvAda :- keTalAka loko kahe che ke anta zabda badhe ja avayavavAcaka samajavo. jyAM avayava arthano saMbhava na hoya tyAM ja samIpa artha levo. dA.ta. navI antam kSetram ahIM avayava artha saMbhavato nathI mATe samIpa artha levAze. keTalAMka loko anta zabdano badhe ja avayava artha mAne che teo antano samIpa artha mAnatA nathI. teo kahe che ke, kyAMka mukhya avayavArtha hoya ane kyAMka upacarita avayavArtha hoya che. AthI nadyantam kSetram vageremAM samIpapaNAMthI upacarita avayavArtha thaze ane AvA abhiprAyathI bhASyamAM lakhAyuM che ke, badhe ja anta zabda avayava arthano vAcaka che. A pramANe anta zabda avayavavAcI hovAthI svarasaMjJAmAM ai svaranI paNa prApti thaI jAya che. AthI have, ri zabda grahaNa karavAnI koI AvazyakatA nathI. Ama, gaut paryantA svAHne badale JauvantA: svA: sUtrathI ja thI au sudhInA badhA ja vargonI svarasaMzA thaI jAya che. (za0nyA0 ) antaraGgastatpuruSa ityapi na vAcyam, akArAdInAmanyapadArthatvena prakrAntatvAd, anyathA ''ArtyijJanam'' [1.1.20.] rUtyupamya ''anusvArAjya: svarAH" rUti vidhyAvityaah - aukArAvasAnA iti / anuvAda :- have, ''siddham vahim antara,' nyAyathI kaMIka kahe che. antara evo tatpuruSa samAsa karavo joIe ke bahiraMga evo bahuvrIhI samAsa. jemAM nimitto alpa che te antaraMga kahevAya che tathA jemAM nimitto adhika hoya che te bahiraMga kahevAya che. dA.ta. rAkhasavaH. ahIM rAjJa: sahA e pramANe SaSThI tatpuruSa samAsa karavAmAM Ave to temAM be ja padonuM AlaMbana laIne samAsano artha jaNAI jAya che. AthI artha thaze - rAjAno mitra, paraMtu 'rAnA sA yasya sa' 'rAjA mitra che jeno te' caitra svarUpa anyapadArtha thaze. eTale ke rAjA mitravALo caitra e pramANe bahuvrIhi samAsa karavA dvArA artha thaze. Ama karavAthI anyapadArtha saMbaMdhI pada paNa grahaNa karavuM paDe che. AthI nimitto adhika hovAthI bahiraGgakArya thaze. have antaraMga ane bahiraGga baMne vidyamAna hoya tyAre antaraMgakArya thavuM joIe, e pramANe uparokta nyAya jaNAve che. ahIM paNa auta: antaH e pramANe SaSThI tatpuruSa samAsa ka2vAmAM Ave to saunA antamAM anusvAra ane visarga Ave che. AthI anusvAra ane visarganI ja svarasaMzA thAta. yogazAstranA sAtamA prakAzanA teramA zlokamAM 16 svaronI vAta Ave che. tyAM 14 svaro pachI OM ane H e pramANe anusvAra ane visargane paNa svara kahyA che. zloka A pramANe che

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113 sU0 1-1-4 vicintayet tathA nAbhau kamalaM SoDazacchadam / karNikAyAM mahAmantraM pratipatraM svarAvalIm // 1 // zlokano bhAvArtha A pramANe che - nAbhimAM soLa pAMkhaDIvALuM kamaLa ciMtavavuM. tenI karNikAmAM bardasvarUpa mahAmaMtra sthApana karavo ane dareka pAMkhaDImAM anukrame 16 svarone sthApana karavA. A pramANe svarasaMjJA jo kevaLa anusvAra ane visargamAM iSTa hota to baudrattA. svara: sUtrane badale tirthanam (1/1/10) sUtrano AraMbha karIne manusvAdriya: svarA e pramANe sUtra banAvata. have e pramANe thAta to mAra vagere 14 svaronI svara saMjJA thAta nahIM. A badhI Apattio na Ave mATe ja AcArya bhagavaMte lakhyuM che ke attara evo tapuruSa samAsa ja thAya che evuM paNa kahevuM nahIM. amAre to bajAra vagere 14 vargonI svarasaMjJA karavI che. uparokta badhI carcAone dhyAnamAM laIne AcArya bhagavaMte bRhaduvRttiTIkAmAM sau jenA anne che evA badhA ja vargonI svarasaMzA thAya che e pramANe jaNAvela che. (za0nyA0) atra takAramantareNAvikRtasvarUpasya aukArasyoccArayitumazakyatvAd, vikRtasvarUpasya ca saMdehAdijanakatvAda, varNasamAmnAyasya niyAmakatve vA'tiprasaGgAd dhAtUpadezasthAkAravat takAraH svarUpaparigrahArtha ityAha-takAra uccAraNArthaH / anuvAda - tavAra vinA avikRta svarUpavALA saujAranuM uccAraNa karavuM azakya thAta arthAt jo tAra lakhavAmAM na Avata to mULa svarUpathI gaujhAranuM uccAraNa thaI zakata nahIM. Ama mULa evA maunuM uccAraNa thaI zake e hetuthI tAra lakhyo che. kadAca tAra na lakhe ane saune mULa svarUpe rahevA dIdho hota to sandhi vagerenA niyamothI sauno sAk thAta temaja nAnA vano lopa thAta. AthI mA antA: svara: thAta. AthI mAtra 3 ane mAnI ja svarasaMzA thAta. dhAtupAThamAM paNa jema mAra uccAraNa mATe lakhAya che te ja pramANe ahIM paNa tAra svarone mULa svarUpathI grahaNa karavA mATe lakhyo che. tAra vagarano sau lakhAyo hota to saunuM uccAraNa thaI zakata nahIM. vaLI gauno sA thaI jAta to varNanI paripATImAM koI niyAmakapaNuM na raheta. nathI mA sudhI svaro gaNavA ke nathI gau sudhInA? e pramANe be zakyatA UbhI thavAthI zaMkA thAta. vaLI bAvuM antaH A avasthAmAM re vA (1/3/ra4) sUtrathI vRno lopa vikalpa thAta to vikalpapakSamAM lopanA abhAvamAM 1 thI 4 sudhInA varNone svara mAnavAnI Apatti Avata. ahIM mA avyayane avadhi arthano vAcaka mAnavAthI tsudhInA varSo svara mAnavAnI Apatti Avata. AthI nyU sudhInA vyaMjano paNa svarasaMjJAvALA thAta ane tema thAta to ativyApti nAmano doSa Avata. A badhI Apattio na Ave mATe tAra, svaranuM svarUpathI uccAraNa karavA mATe lakhyo che. A pramANe

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114 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tAra svarUpanuM grahaNa karavA mATe lakhyo hovAthI AcArya bhagavaMte gRhavRtti TIkAmAM lakhyuM che ke tArI uccAraNa mATe che. (za0nyA0 ) uccAryate svarUpeNa svIkriyate'neneti uccAraNam, svarUpaparigraha iti bhAvaH / akArAdiSu svarUpeNA'nukAryeNa vA arthavattvavivakSAyAM vibhaktyutpattau kAdiSu doSadarzanAd dvandvaikavadbhAvena zaSasahamiti vikRtiprasaGgAt sato'pyarthavattvasyAvivakSitatvAd vibhaktyanutpattiH, varNasamAmnAyAnantarabhAvitvAt svarAdisaMjJAnAM tatpUrvakatvAcca dIrghAdividhervarNasamAmnAyakAle tRtIyakakSAniviSTatvAt tadabhAvAdaprasaGgaH, cAdiSu pAThAd vA, ityata Aha- a A i I ityAdi / anuvAda :- 3khvAraLa zabdamAM karaNa arthamAM anaT pratyaya lAgyo che. svarUpathI jenAvaDe svIkAra karAvAya che e arthamAM r upasarga pUrvaka car dhAtune ti lAgyA pachI anAt lAge che ane '"ujvAraLam" zabda prApta thAya che. A pramANe jenAvaDe svarUpa grahaNa karAya che te uccAraNa svarUpa tAra che. sUtramAM sau pachI 't" lakhyo che, te Jauno svarUpathI svIkAra karAve che. bRhavRttiTIkAmAM 5thI zarU karIne bau sudhInA 14 svaro lakhyA che. have nAmarUpa prakRti hoya ke dhAturUpa prakRti hoya temAM vibhaktinI utpatti avazya karavI paDe. vibhakti vagarano prayoga sAdhupaNAMne athavA to padapaNAMne prApta karato nathI. A pramANenuM kathana "na vattA prakRti: prayovaktavyA:" nyAyamAM jaNAvAyuM che. AthI kyAMto dareka svarane aMte vibhakti utpanna karavI joIe athavA to cauda svarono samAhArandvandva samAsa karI vibhakti utpanna karavI joIe, chatAM "AcArya bhagavaMte" koI vibhaktinI utpatti karI nathI e vibhaktinI anupapatti mATenuM kAraNa have jaNAvAya che. aAra vagereno svarUpathI artha viSNu vagere thAya che. AthI nuM svarUpathI arthavApaNuM viSNu svarUpa che. tathA koIka vyakti anuM uccAraNa kare che ane bIjI vyakti A sAMbhaLIne trIjI vyaktine kahe ke 'Ja kRti Jayam Ja' ahIM bIjAe je anuM uccAraNa karyuM te anukaraNavAcaka a thaze. tathA pahelo vyakti ke jeNe anuM uccAraNa karela hatuM e anukArya thaze. anukArya svarUpa je je hoya te anukaraNano artha hoya che. Ama, aAra vageremAM svarUpathI athavA to anukAryathI arthavApaNuM thAya che.have, je je arthavAn hoya tenI nAmasaMjJA paDe che. AthI vibhaktinI utpatti thavI joIe chatAM bRhadvruttiTIkAmAM ga, ga, rU... vageremAM vibhaktinI utpatti karela nathI. A bAbatamAM kAraNa jaNAvatAM AcArya bhagavaMtazrI jaNAve che ke, jo ahIM vibhaktinI utpatti karI hota to ArthiMgnanam sUtramAM doSa upasthita thAta. tyAM paNa hra vagere varNomAM arthavApaNAMnI vivakSAthI vibhakti utpanna karavI paData ane tema karata to padane aMte ja vagere vyaMjanano trIjo vagere thavAnI Apatti Avata. tathA 1/1/10 sUtramAM bRhadvRttiTIkAmAM 33 vyaMjano batAvyA che. eno samAhAra dvandva samAsa karavA dvArA lAghava karavuM paData ane tema

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sU0 1-1-4 115 thAta to vagere vyaMjanonuM potAnuM mULa svarUpa to raheta paNa zaSasaham mAM jema dareka vyaMjano samudAyanA avayava svarUpe vikAra pAme che. ane potAnuM svataMtra astitva gumAvI de che. te ja pramANe ahIM paNa "' vagere vyaMjano paNa samudAyanA avayava svarUpe vikAra pAmata ane potAnuM svataMtra astitva gumAvI deta. arthAt te badhA varNo samUha svarUpa ja thaI jAta, potAnuM svataMtra astitva dhAraNa karI zakatA nahIM. AvI badhI Apatti na Ave mATe ja artha vidyamAna hote chate paNa arthavAnapaNAMnI avivakSA karIne A sUtramAM ga vageremAM vibhaktinI utpatti karI nathI. Ama chatAM paNa koIka Agraha rAkhe ke arthavAnupaNuM hoya to bhale vibhaktinI utpatti na thAo, paraMtu , mA, rU, huM vagere svaro pAse pAse AvavAthI saMdhi thaIne dIrgha vagere vidhio to thavI joIe ne? enA javAbamAM AcAryabhagavaMtazrI jaNAve che ke varNanA samyapha pAThakramamAMthI cokkasa vargonI svara vagere saMjJAo karavAmAM AvI rahI che. A svarAdi saMjJAo varNanA samyapha pAThakramamAM nathI. tathA dIrgha vagere vidhi to svarasaMjJA prApta karelA varSomAM ja pravarte che. Ama, prathama vargonI samyaka paripATI Avaze. tyArabAda svarAdi saMjJAo thaze. temaja svarAdi saMjJA thayA pachI trIjA krame dIrgha vagere vidhio thaze. Ama, varNanI samyak paripATI jyAre batAvAI rahI hoya tyAre dIrghavidhino abhAva hovAthI ja dIrgha vagere vidhio thatI nathI. athavA vIDiyoDasarve (1/1/31) sUtramAM ga vagere voMno pATha hovAthI A badhA varNonI avyayasaMjJA thAya che. avyayasaMjJA thavAthI vibhakti lAgI ane lopa thaI jAya che. temaja A vagere badhA avyayono ra vagere avyayonI jema samAhAra dvanda samAsa karyA vinA nirdeza karAyo che. mATe dareka avyayo pachI virAma Avato hovAthI , mA, rU vagere avyayomAM dIrvAdividhio karI nathI. jyAre-jyAre virAma hoya che tyAre-tyAre "sandhi:' (1/3/para) sUtrathI sandhi nathI thatI. TUMkamAM vagere varSo sUtramAM vibhakti rahita che. AthI ja AcArya bhagavaMte , bA, DuM vageremAM vibhakti vagarano prayoga batAvyo che. (za00) rUda samudrAyA pa nidrazyanta-go che gau rUti . (traDha jhU rUlyadharva taiya) avayavA api, yathA-a i u iti / tatra samudAyapare nirdeze sannihitA apyavayavA nAntarIyakatvAt svarAdisaMjJAM na labhante, avayavapare ca nirdeze samudAyo na saMjJAbhAk, yathA-kAdiSvakAro'nyatra prAdhAnyena nirdezAd vyaJjanasaMjJAM na pratipadyata iti 'bakasaGghaH' ityAdau "dIrghaDyAbvyaJjanAt se:" [1.4.45.] seluMg na bhavati / yaccAsatyAmapyekArAdirUpatAyAmayAdayaH samudAyA''dezA api avayavAnnivartayanti tannAntarIyakatvena, na tvavayavAnAM samudAyakAryabhAktvena /

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116 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda :- thI zarU karIne sudhInA 14 svaro varSonA pAThakramamAM batAvavAmAM AvyA che. tyAM keTalAMka svaro samudAya svarUpa paNa batAvAyA che tathA keTalAka svaro avayava svarUpa paNa batAvAyA che. , mo, che gau A cAra svaro samudAya svarUpa che. kaiyaTa 8 ane tRne paNa samudAya svarUpa mAne che. temaja , , 3 vagere avayava svarUpa manAyA che. jo svarono nirdeza samudAyaparaka mAnavAmAM Ave to avinAbhAvasaMbaMdhathI eka sAthe vidyamAna evA avayavo svarasaMjJAne prApta karatAM nathI. i che, mo, gau samudAyaparaka che. have jo samudAyaparaka nirdeza mAnavAmAM Ave to A badhA svaromAM avayava tarIke rahelA avaLa, rUvaLa, Dava vagerenI svarasaMjJA thaze nahIM temaja jo avayavaparaka nirdeza mAnavAmAM Ave to samudAyaparaka vargonI svarasaMjJA thaze nahIM. A aMge eka udAharaNa vicArIe. koIkane kahevAmAM Ave ke, tuM vRkSonuM siMcana kara. to te samaye te vyakti vRkSonAM avayava svarUpa zAkhA, patra (pAMdaDA), thaDa vagerenuM siMcana karato nathI. siMcana karavAnI kriyA mATe te avayavI svarUpa vRkSane ja icche che. samudAyano nirdeza hovAthI avayavone grahaNa karI zakAtA nathI. mATe ja te avayavI svarUpa vRkSane ja icche che. te ja pramANe tame patra, puSpa, phUla vagerene lAvo. Ama, avayava svarUpa nirdeza jyAre karavAmAM Ave che tyAre loko AkhA vRkSane lAvatA nathI. Ama, jagatamAM paNa kyAMto samudAya svarUpa prarUpaNA karavAmAM Ave che athavA to avayava svarUpa prarUpaNAM karavAmAM Ave che. ahIM cauda svaromAM paNa jo avayavaparaka nirdeza karavAmAM Ave to samudAya svarUpa varNonI svarasaMjJA thaze nahIM. tathA samudAyaparaka nirdeza karavAmAM Ave to ekasAthe vidyamAna paNa avayavo svarAdi saMjJAne prApta karaze nahIM. 'ka'thI 'mana' sudhInAM cauda svaromAM samudAya svarUpa varNonI ja svarasaMjJA paDaze, paNa avayavonI svarasaMzA thaze nahIM. samudAya avayavonI sAthe avinAbhAvasaMbaMdhathI rahyo hovAthI jo samudAyanI svarasaMjJA thaI jAya to have avayavonI svarasaMjJA thaze nahIM. saMsAramAM paNa bArI, bAraNAM, thAMbhalA, divAlo vagere avayavonAM samudAya svarUpa padArthanI jo "ghara" (gRha) e pramANe saMjJA thaI jAya to gharanI sAthe ja avinAbhAvasaMbaMdhathI rahenArA evAM thAMbhalA, bArI, bAraNA svarUpa avayavonI alaga evI "ghara" (gRha) saMjJA thatI nathI. A pramANe avayavaparaka nirdeza karavAmAM Ave to samudAya e svarasaMjJAne bhajanAro thaze nahIM. dA.ta. " vageremAM ' tathA 'mAra e beno samudAya rahyo che. A samudAyamAM mAtra 'nI ja vyaMjanasaMjJA thAya che. paraMtu '' sahita nI (samudAyanI) vyaMjanasaMjJA thatI nathI. 'sara' anya ThekANe pradhAnatAthI nirdeza karAyo hovAthI ahIM mAtra "nI ja vyaMjana saMjJA thaze, paraMtu ka'nI vyaMjanasaMjJA nahIM thAya. temaja samudAya svarUpa ( ) nI paNa vyaMjanasaMjJA nahIM thAya. have samudAya svarUpa "nI vyaMjanasaMjJA thatI nathI mATe ja "vaM :"

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sU0 1-1-4 117 vagere prayogomAM "tIrtha gnanA". (1445) sUtrathI "fsa'no luku thaze nahIM. A "sa " prayogamAM 'huM, "' tathA 'ga' svarUpa samudAyanI vyaMjanasaMjJA na thavAthI aMtamAM vyaMjanano abhAva hovAthI (1/4/45) sUtrathI 'tti'no lupha thayo nathI.vyaMjanamAM avayavaparaka nirdeza hovAthI "." svarUpa samudAyanI vyaMjanasaMjJA na thavAthI "ff"no lukU thayo nathI. mATe ja "pI" (2/189) sUtramAM be vyaMjananAM samUhane paNa saMyogavALA samajIne padane aMte ekathI vadhAre vyaMjana hoya to anya vyaMjanano lopa thAya che evuM kahevuM paDyuM che. have "vIsatyam pi.." paMktiono artha jaNAvAya che. jo svaramAM avayavaparaka nirdeza mAnavAmAM Ave to samudAya svarUpe varNone kevA mAnavA? ane samudAyaparaka nirdeza mAnavAmAM Ave to avayava svarUpa vargone kevA mAnavA? evo prazna upasthita thaze. A saMdarbhamAM AcArya bhagavaMta kahe che ke pAra vagere svarUpavALAM sabhyakSaro (samudAya svarUpa varSo) avidyamAna hote chate paNa "a" vagere samudAyanAM Adezo paNa avayavone nivartana karanArA thaze ja. je pramANe "'no Adeza karyuM thAya che tyAre "mam" svarUpa Adeza 'I'nuM nivartana karavA dvArA ja prApta thAya che. te ja pramANe samudAyanI sAthe avinAbhAvasaMbaMdhathI rahenArA avayavone paNa "mam' vagere Adezo nivartana (dUra, karaze ja. A pramANe bhale pAra' vagere na hoya to paNa " vagere Adezo je pramANe "gha'nuM nivartana kare che e ja pramANe "T'nAM avayava svarUpa "jha' ane 'rU'nuM paNa nivartana kare ja che. saMsAramAM jema tema kahevAya che ke dharatIkaMpa svarUpa kArya jema gharanuM nivartana kare che tema gharanI sAthe ja avinAbhAvasaMbaMdhathI rahenArA evAM thAMbhalA, bArI, bAraNA vagerenuM paNa nivartana karaze ja. avayavo samudAyanuM kArya kare che ema mAnIne "," vagere Adezo avayavane nivartana karanArA thaze evuM kahevuM nahIM. avayavo samudAyanuM kArya kare e to majabUrI hoya tyAM ja thaze. dA.ta. bArI, bAraNA, thAMbhalA vagere avayavo ghara svarUpa samudAyanuM kArya kare che, mATe dharatIkaMpa svarUpa kArya bArI, bAraNA, thAMbhalA vagerene dUra kare che evuM kahevAya nahIM. kAraNa ke bArI, bAraNA, thAMbhalA vagere svarUpa avayavo ghara svarUpa kAryane kare paNa kharA athavA to na paNa kare. A pramANe sabhyakSaranAM avayavo "yuM" vagere kAryone kare che ema mAnIne avayavonI nivRtti thatI nathI. A kAraNathI ja samudAyanI svarasaMjJA paDe to samudAyanA kAryane karanArA evA avayavonI paNa svarasaMjJA thaI jaze ja, evuM nahIM thAya. tethI avayavonI svarasaMzA karavA mATe navo purUSArtha karavo paDaze. (zanyA0) nanu tathA'pi 'agne indram' ityAdau yatrAvayavakAryaM [prApnoti samudAyakArya ca] tatrAntaraGgatvAt tatra ca sAkSAccoditatvAt pratyakSatvAd vA'vayavakAryaprasaGgaH; avayavAvagatipUrvakatvAddhi samudAyAvagamasya samudAyakArya bahiraGgam; ayAdInAM tvavakAza 'agne AyAhi'

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118 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 iti / nanvatrApyavayavasya yAdezena bhAvyamiti ceda, na-*yena nAprApte0* iti yakArAdezasyaivAyAdayo bAdhakAH syuH / tatra yathA 'dadhIndra' ityatra dadhizabdastha ikAraH samAnadIrghatvaM pratipadyate, evamekArastho'pi pratipadyeta / anuvAda - pUrvapakSa:- "mane + rUdra" A prayogamAM samudAya svarUpa "E'nAM kAryanI paNa prApti che ane avayava svarUpa "'nAM kAryanI paNa prApti che, te A pramANe che - "mane + rUdram" vagere prayogomAM "gan + 1 + DuM + rUdrama" A pramANe varSono krama raheze. have "m"nAM 'rU' sAthe pUrvano avayava "rU' joDAya to paNa kArya thaI zake che ane "pha" nAM 'huM'nI pUrvamAM rahelAM avayavanAM samUha svarUpa "E'nuM paNa kArya thaI zake che. ahIM jo samudAyanuM kArya karavAmAM Ave to 'mam' Adeza thavA dvArA "avindramu" kArya paNa thaze temaja 'mane' svarUpa kArya paNa thaI zakaze. jo samudAya svarUpa "E'nuM kArya karavAmAM Ave to "'no 'ga' thavA dvArA 'nayidram' prayoga prApta thaze. paraMtu ahIM samudAyanuM kArya karavuM haze to te bahiraMga kArya che. bahiraMga kAryanuM kAraNa, nimitto ghaNA badhA che. sau prathama avayava svarUpa "ga' ane pha'nI saMdhi karIne "T' svarUpa kArya thaze tathA 'I'no '' "rUma'nAM 'pha'ne mAnIne karavAmAM Avaze. A pramANe samudAyanAM kAryomAM nimitto ghaNAM hovAthI bahiraMga kArya che tathA avayavanAM kAryamAM 'DuM karavAnA nimitte eka ja nimitta che. AthI aMtaraMga kArya che. A pramANe "mane + rUdrama" prayogamAM aMtaraMgapaNAMthI 'svarUpa kAryanI prApti Ave che. vaLI, 'ka' svarUpa kArya che e parokSa svarUpe che. jyAre huM svarUpa kArya e sAkSAt kahevAya che. mATe avayavanuM ja kArya thaze ane tema thavA dvArA "manendram" prayoganI ja siddhi thaze. paraMtu samudAya svarUpa 'nuM "mam' svarUpa kArya prApta thatuM nathI. pratipUrvapakSa :- A pramANe thaze to "mam' vagere kAryono avakAza kyAM raheze? pUrvapakSa:- ane Adi' vagere prayogomAM mAtra samudAya kAryanI prApti Avaze te A pramANe che - ahIM jo "I'ne avayava svarUpa mAnavAmAM Ave to "an + 1 + DuM + kAryAdi" A prayogamAM 'rU'no 'mA' para chatAM '' thaze ane 'nayAyAdi svarUpa saMdhi thaze, tathA samudAya svarUpa "g'no 'mA' svara para chatAM '' karavAmAM Avaze to paNa "manayAdi svarUpa saMdhinI prApti thaze. AvA prayogomAM samudAyanuM kArya karavAmAM Ave to prakriyA lAghava thAya che. AthI samudAya svarUpa "E' vagerenAM '' vagere kAryonI prApti paNa AvA udAharaNomAM maLI jaze. pratipUrvapakSa - "mane + kAyada" prayogamAM paNa avayava svarUpa "'nuM kArya "' ja kaMravA yogya che. "'nuM kArya aMtaraMga che. vaLI, sAkSAt paNa kahyuM che. AthI prathama " svarUpa kArya ja karavA yogya che, paraMtu samudAya svarUpa "E'no 'ka' karavA yogya nathI.

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sU0 1-1-4 119 pUrvapakSa nyAyasaMgrahamAM eka nyAya Ave che je A pramANe che - "vena nAWAte yo vidharAjesthata satavaiva vAMdha:" (jenAthI prApti hote chate je vidhino AraMbha karAya, te navI AraMbha karAyelI vidhi pahelAM prApta evI vidhino ja bAdha karanArI thAya che.) dA.ta. "vida+ kRtam" A sAmAsika zabdamAM "o :" (2/1/72) sutrathI ""nAM ""nI vidhi prApta hatI. chatAM paNa "stram - A... (2/1/68) sUtrano AraMbha karAyo je 'va'nAM ''no "zuM kare che. AthI AraMbha karAyelI evI 'phU'nAM ''nI vidhi pUrvokta "sU'nAM 'ranI vidhino ja bAdha karanAra thAya che. tema "mane mAhi" prayogamAM paNa avayavanAM (rU. nAM) kArya ''nI prApti hatI ja ane tenAthI paNa 'banayAdi prayoganI siddhi thaI ja jatI hatI. chatAM paNa "toDayA" (1/2/23) sUtrano AraMbha karyo. (vidhino AraMbha karyo), te '' vidhino ja [(1/2/21) sUtrathI thatI vidhino)] bAdha karanAra thAya che. AthI samudAya svarUpa 'I' varNanAM ja kAryanI prApti Avaze. A pramANe samudAya svarUpa vargo paNa avayavanAM kAryane ja bhajanArA thAya che evuM mAnavuM joIe. AthI jema "dhi + rUdra"mAM samAna svaranuM dIrthapaNuM prApta thavA dvArA "dhI" prApta thAya che. e ja pramANe "mane + rUma" vagere prayogomAM paNa "'kAramAM rahela avayava "rU'ne mAnIne samAna svaranuM dIrghapaNuM karavuM joIe. (za0nyA0) naivam-avayavAnAM tirohitatvAt, samudAyakArye ca pAratantryAt svakAryasyAprayojakatvAd narasiMhavajjAtyantarayogAd vA varNAntarasArUpyeNa ttkaaryaaprvrttnaadprsnggo'vyvzarthasthati | anuvAda - uttarapakSa:- jyAre jyAre avayavanuM kArya AvIne UbhuM rahe che tyAre avayavo tirohita thAya che. vaLI, samudAyanuM kArya AvIne UbhuM rahe che tyAre avayavanuM kArya parAdhInapaNAvALuM thAya che. mATe avayavo potAnuM kArya karI zakatA nathI. dA.ta. zItaLatA ApavA svarUpa kAryamAM saMpUrNa vRkSa pravRttimAnuM thAya che. tyAre A vRkSa zAkhA, pAMdaDA, thaDa vagere avayavothI banyuM hovA chatAM saMpUrNa vRkSa ja zItaLatA ApavA svarUpa kAryamAM joDAI jAya che. vRkSanA avayavo te samaye potAnAM alaga alaga kAryo karavA azaktimAna thAya che. jo vRkSanAM avayavo potAnAM alaga alaga kAryo karavA pravRttivALA thAya jema ke pAMdaDAnuM kArya auSadhi vagerenuM to avayavI svarUpa vRkSanuM zItaLatA ApavA svarUpa kArya thaI zakaze nahIM. kadAca koIka ema kahe ke, samudAyanAM kAryamAM paNa avayavonuM pRthagu kArya to rahe ja che. jema ke vRkSanuM zItaLatA ApavA svarUpa kArya pravartatuM hoya tyAre zAkhA vagere bALakone hiMcakA

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1 20 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 khavaDAvavA vagere kAryomAM to pravarte ja che. tenA anusaMdhAnamAM AcArya bhagavaMta "narasihaMvat". dvArA bIjo hetu Ape che. samudAyamAM avayavonuM pRtha- grahaNa thatuM nathI. jema ke bhagavAnano narasiMha svarUpa avatAra thAya tyAre narasiMha avatAranAM avayavo nara ane siMha hovA chatAM paNa be avayavonuM pRtha- grahaNa thatuM nathI. paraMtu narasiMhamAM navI jAtinuM joDANa thAya che. arthAt narasiMha e anya jAti svarUpe hovAthI naratva ane siMhatva jAtine te samaye pRthagrahaNa karAtI nathI. e ja pramANe ahIM paNa jyAre svaro samudAyaparakavALA thaze tyAre te anya varNa svarUpa thaze ane te samaye avayavonuM kArya gauNa banaze. mATe ja avayavanAM kAryano prasaMga Avato nathI. TUMkamAM, AcArya bhagavaMta evuM kahevA mAMge che ke kyAMka avayava svarUpa kArya jovA maLaze ane kyAMka samudAya svarUpa kArya jovA maLaze. ame to syAdvAdano Azraya karyo hovAthI te te lakSyonI siddhi karavA mATe samudAyanAM pakSano athavA to avayavanAM pakSano svIkAra karIzuM. tR varNanAM upadezanuM prayojana nirarthaka che evuM mAnanArane mATe "AcArya bhagavaMta" have pachInI paMktio lakhe che. (zanyA0) nanviha zAstre varNopadezaprayojanavazaH (varNopadezaH prayojanavazAt) lavarNopadezasya na kimapi prayojanamutpazyAmaH, lakArastAvat kRpistha eva prayogI dRzyate, na ca tatra svaratve kimapi phalamasti, lakArasya tu sarvathA prayogAsambhava eva, ' anuvAda :- pUrvapakSa :- ahIM kasamAM batAvelo pATha samyapha jaNAya che. AthI e pramANe ame artha karIe chIe.ahIM zAstramAM prayojananAM vazathI vargonuM kathana karyuM che. bAkInAM badhA varNonAM kathananuM prayojana to zAstramAM jaNAya che, paraMtu tR varNanAM upadaMzanuM ame koI paNa prayojana jotA nathI. nUra paut sAmarthya - 959 dhAtumAM ja prayogavALo dekhAya che ane "" dhAtunAM "R"no zAstramAM je "tR" Adeza karyo che tenuM svarapaNuM hote chate koI phaLa nathI. vaLI dIrgha nUrano prayoga to sarva prakAre asaMbhava ja che. (za00) naiva-vRpisthApi sUrastha "jIM?', "vallurUziva!' rUcAvI ditvanutaH svArthastha varNanAt tathAdi-"mI virAmaihvyane" [2.rU.rUra.] "tUraminyasy gururvaiko'nantyo'pi lanRt" [7.4.99.] ityAdinA dvitvaplutAdikAryam / tatra svarasyAdhikRtasyA(tvAda)sati svaratve na syAditi / anuvAda - uttarapakSa - jhUmAM svarapaNuM mAnIne zAstramAM koI kArya thatuM nathI evuM kahevuM nahIM. "pa" dhAtu saMbaMdhI "2"no "sU" thayA pachI tathA te "sU"ne svara mAnavAthI "vastRta:"

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0 1-1-4 121 ''vasturUziva !'" vagere prayogomAM "p"nuM dvitva kArya tathA "bhR" svaranuM plutakArya zAstramAM jaNAya ja che. te A pramANe - ''ardhAt virAmaivyaane" (1/3/32) sUtrathI "p"nuM dvitva kArya thayuM. "dUrAvAmantrasya guruZjhonansyo'pi - lanRt' (7/4/99) sUtrathI "tR"nuM pluta kArya thayuM. e sUtromAM svara nimittaka kAryono ja adhikAra hovAthI jo "tR"mAM svarapaNuM na thAya to dvitva ane pluta svarUpa kArya na thAya. (zamyA. ) Oi, nAti-muLa-yiA-yadRAmevAnvatuSTayI zAnAM pravRtti:| tatrAnapekSitaarthgtprvRttinimitte yadRcchAzabde 'dadhylRtakAya dehi,' 'madhvlRtakAya dehi' ityAdau svaratvasya yatvAdikamapi prayojanamasti / sAdhutvaM cAsya svarUpamAtranibandhanatvena nivarttakazabdAntarAbhAvAt / anuvAda :- vaLI zabdonI pravRtti jAti, guNa, kriyA ane yadacchA bhedathI cAra prakAranI che. je nAmo potAnI icchAthI pADavAmAM Ave te zabdo yadacchA zabdo kahevAya che. AvA zabdamAM pravRtti nimitta apekSita arthavALuM hotuM nathI arthAt padArthamAM rahelAM dharma pramANe zabdonI pravRtti hotI nathI. je pramANe 'pAva" zabdamAM pravRttinimitta rAMdhavAnI kriyA che, AthI jyAM jyAM rAMdhavAnI kriyA haze tyAM tyAM '"pApa" zabdano prayoga thaze; evuM yadacchA zabdamAM thatuM nathI. : '"tRta" zabda e yadacchA'zabda che. AthI "ddhi dhRtAya vaidi" tathA "madhu nRtAya tedi'. baMnemAM "rU" ane "OM"no "tRta" nAM "a" svara para chatAM anukrame "p" ane "v" svarUpa kArya thaze. have "tR" svarane varSonAM pAThakramamAM samAvavAmAM na Ave to ''nR" svarane mAnIne "p" ane ""nuM kArya nahIM thAya. mATe "yatva" vagere kArya paNa "zR" svaranuM prayojana che. baMneno artha che - "tuM nRtane dahIM Apa", "tuM nRtaghne madha Apa." have ''nRtar" vagere zabdo sAdhu zabda che ke nahIM ? tenI carcA kare che. jo 'nRta" vagere zabdo sAdhu thAya to ja "tR" svarane mAnIne kareluM kArya yogya gaNAya. A '"tRta" zabda e sAdhu zabda che. kAraNa ke te potAnAM arthamAM ja vartI rahyo che. vaLI, A zabdane asAdhu siddha kare evo koI anya zabda nathI. jema "vI" zabdano nivartaka o zabda che tevo tRta zabdano nivartaka koI zabda nathI. (za0 nyA0 ) na ca RtakazabdaH zAstrAnvita: lRtakazabdaM nivarttayati, tadarthasya tena pratyAyayitumazakyatvAt / samAne cArthe zAstrAnvito'zAstrAnvitaM nivarttayati, yathA - gavAdizabdo gAvyAdIn / anuvAda :- je zabdo samAna arthamAM vartI rahyA hoya temAMthI ja koIka zabda zAstrasiddha hoya ane koI zabda zAstravaDe asiddha hoya te samaye zAstrasiddha zabda zAstravaDe asiddha evA anya

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122 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 zabdano tyAga kare che. kAraNa ke zAstrasiddha zabda e sAdhu zabda che. je bAkInA badhA ja asAdhu zabdono tyAga karanAro thAya che. je pramANe "nA" zabda tenA jevA ja arthavALA evAM AvI, goLI, gotA vagere zabdono tyAga karanAro thAya che. e pramANe "Rta" zabda zAstrasiddha che. te nRta: zabdano tyAga karanAro nathI thato. kAraNa ke baMnenAM samAna arthavALApaNuM nathI. mATe skRta zabdamAM paNa sAdhupaNuM ghaTe che. (zanyA0) RtakArthe eva ca prayujyamAnasyA'syA'pabhraMzarUpatvenA'sAdhutvam, yataH sa eva hi zabdaH kvacidarthavizeSe sAdhuranyathA tvasAdhuH / yathA'sve(azve)'svazabdo dhanAbhAvanimittakaH sAdhuH, jAtinimittakastvasAdhuH / gavi ca goNIzabdo goNIsAdharmyAt prayuktaH sAdhuH, jAtiprayuktastvasAdhurityarthavAn lavarNopadezaH / anuvAda - jo "Rtaka arthamAM ja "skRta zabdano prayoga karAya to "RtavA mATe "nRta' zabda apabhraMza svarUpa thAya che. je vyAkaraNanAM niyamathI viparIta rIte utpanna thayo hoya tene apabhraMza zabda kahevAya che. je zabdamAM apabhraMzapaNuM thAya che, te asAdhu zabda kahevAya che. jo A "nUta" zabda koI arthavizeSamAM prayoga thayo hoya to te sAdhu zabda thAya che ane "Rta" arthamAM prayoga thayo hoya to asAdhu zabda thAya che. dA.ta. "sva" zabda dhananAM abhAvanAM nimittavALo hoya to sAdhu zabda che. paraMtu "A"nAM viSayamAM jAtinimittaka tarIke vaparAyo hoya to te asAdhu zabda che. "oLI" (anAja bharavAnI guNa)nI samAnatAthI "oLI" zabdano prayoga "gAya"nAM viSayamAM karavAmAM Ave to evo "oLI" zabda sAdhu zabda kahevAya che. ahIM koI cokkasa gAyane anAja bharavAnI guNa jevI kahevI che. mATe Avo "oLI" zabda gAyanAM viSayamAM kahevAyo hoya to paNa sAdhu zabda kahevAya che. koIka vyakti atyaMta jADo hoya ane te vyaktine hAthI jevo samajIne loko "hAthI Avyo" ema kahe to cokkasa vyaktinAM arthamAM pravartato evo A "hAthI" zabda sAdhu zabda kahevAya che. te ja pramANe ahIM kothaLA jevI gAya kahevI hoya to gAyanAM viSayamAM pravartato evo "oLI" zabda sAdhu zabda kahevAya che. paraMtu samasta gAya mATe jo A "pI" zabdano prayoga karavAmAM Ave to te asAdhu zabda thAya che. e ja pramANe ahIM "nRta" zabda cokkasa arthamAM vartI rahyo hovAthI sAdhu zabda che. AthI "tR" svara nimittaka kAryanI prApti thaI zakaze. mATe varNonAM pAThakramamAM "sU" varNano upadeza prayojanavALo che. __ (zanyA0) santi vA'vyutpannA yadRcchAzabdAH, te ca pAramparyAgatAH ziSTaprayuktA eva saMjJAtvena vidheyAH, na gAvyAdayaH / tathA'zaktijAnubandhAnukaraNe (0jAnukaraNe) bhinnArthatvena

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sU0 1-1-4 123 zabdAntaratvAt ziSTaprayuktatvAt tadanyasAdhuzabdavat sAdhurUpe 'kumArylRtaka' ityAha 'mRddalRkAramadhIte' ityAdAvapi svaratvasya yatvAdikam / anuvAda :- jemAM pratyaya ane prakRtino vibhAga na hoya evAM "3" vagere pratyayathI siddha thayelAM nAmone avyutpanna nAmo kahevAmAM Ave che. ahIM je '"yavRA" zabdo che te avyutpanna zabdo che ane te paraMparAthI prApta thayelAM ziSTapuruSovaDe prayoga karAyelAM hoya che ane evAM zabdono saMjJAzabdo tarIke vyavahAra thAya che. AthI "tRta" zabda paNa saMjJAzabda tarIke A ja pramANe prApta thayo hovAthI sAdhu zabda ja che, paraMtu vI vagere zabdo tevAM nathI. tathA '"azaktinAnuro" paMktinI pUrvabhUmikA A pramANe che - "tRta" zabda avyutpanna nAma che, evo nirdeza to zAstramAM kyAMya maLato nathI. AthI tR svara nimittaka kAryamAM hajI paNa saMdigdhatA rahe che. A saMdigdhatAne dUra karavA mATe nRta zabdamAM anukaraNavAcakapaNuM siddha karIne sAdhupaNuM siddha kare che. kumArI nAmanI koI vyakti uccAraNazaktinI vikalatAthI "RRta'ne badale "tRta' zabda bole che. caitra A zabdane sAMbhaLIne caitrane kahe che ke, mArI "tRtaja ti Ada'. kumArI je "RRta"ne badale "vRta" zabda bolI te asAdhu zabda che. paraMtu maitrae A asAdhu zabdanuM anukaraNa karIne "nRta' uccAraNa karyuM tyAre anukaraNavAcaka banelo A "bhRta" zabda sAdhuzabda thAya che. anukaraNavAcaka zabdamAM kumArI dvArA bolAyelAM mAtra '"bhRta" zabdanAM bodhanI ja pradhAnatA che. kumArI jyAre "bhRta" zabda bolI tyAre A '"vRtta" zabdathI '"Rtaja' arthanAM bodhanI ja pradhAnatA hatI. AthI "zrRta" arthamAM prayoga karAyelo "tRta" zabda asAdhu zabda banyo, paraMtu maitra jyAre "bhRta" zabda bolyo tyAre A '"bhRta" zabda dvArA kumArIvaDe bolAyelAM '"bhRta" zabdanAM bodhanI ja pradhAnatA prApta thaI che. A pramANe anukaraNavAcaka evAM '"tRta" zabdamAM "mRta' zabdanA arthanI apekSAe bhinna arthavALApaNuM thAya che tathA bhinna arthavALApaNuM thavAthI anya zabdapaNuM thAya che. vaLI, ziSTapuruSovaDe prayoga karAyelo hovAthI bIjA sAdhu zabdonI jema anukaraNavAcaka evo A "tRta" zabda paNa sAdhu zabda ja che. AthI 'mArI tRta rUti Ja" tathA "mRdu bhRAram adhIte' vagere prayogomAM paNa '"bhR" svarane mAnIne yatna vagere karavAnI prApti Ave che. mATe ja "tR" varNano upadeza sArthaka che. (za0nyA0 ) na ca pratiSiddhAnukaraNatvAdidamasAdhu, yathA- evamasau gAM hatavAn, evamasau surAM pItavAnityanukurvan gAM hanyAt, surAM pibet, so'pi patito bhavatIti; yato'tra surApAnAdau tasyA eva kriyAyA anuSThAnAt sAdRzyAbhAvAnnAstyanukaraNatvamiti; yastu tadanukurvan kadalIM chindyAt payo vA pibenna sa patitaH, tasmAnnA'nukaraNatvaM doSAya /

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1 24 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda :- pUrvapakSa:- zAstramAM je AcaraNano niSedha thayo hoya tevAM AcaraNane anukaraNa karIne koI batAve to tevuM anukaraNa asAdhu kahevAya che. dA.ta. gAyane mAravAno zAstramAM niSedha che. have koIka vyakti gAyane mAre che. bIjI vyakti pahelI vyaktinI mAravAnI kriyAne joIne anukaraNa karIne kahe che ke, "A bhAIe A pramANe gAyane mArI." to anukaraNa svarUpa AvuM AcaraNa asAdhu kahevAya che. ahIM zAstrakAro anukaraNa karanArane paNa patita gaNe che. e ja pramANe koIke dArU pIdho ane bIjo e ja pramANe dArU pIne batAve to A anukaraNa svarUpa dArU pIvAnI kriyA asAdhu che. kAraNa ke zAstramAM baMne kriyAno niSedha karyo hovAthI tevI kriyAnuM anukaraNa paNa asAdhu kahevAya che. e pramANe zrI zabda azaktinA kAraNe nRta. tarIke bolAyo. Avo nRta zabda zAstraniSiddha hovAthI asAdhu zabda che. tathA asAdhu zabdanuM anukaraNa je nRta zabda che te paNa asAdhu svarUpa ja thaze. arthAt doSarUpa ja thaze. mATe evAM "nRta" zabda dvArA "yatva" kArya karavA mATe "nRvarNa"no upadeza varNanAM pAThakramamAM Avazyaka nathI. uttarapakSa:- A pramANe kahevuM nahIM. kAraNa ke jyAM baMne kriyAmAM saMpUrNapaNe samAnatA hoya tyAM anukaraNa hotuM ja nathI. paraMtu jyAM sAdRzya dharma hoya tyAM ja anukaraNa hoya che. sAdazya dharmamAM saMpUrNapaNe samAnatA AvatI nathI. jema koI pAgala gAMDapaNa kare ane e ja pAgala bIje divase evuM ja gAMDapaNa karIne kahe ke, meM gaIkAle AvuM ja gAMDapaNa kareluM. to A bIjI kriyA anukaraNavAcaka gaNAtI nathI. A baMne kriyAmAM sAdazyano abhAva che. jyAM baMnemAM kaMIka aMze samAnatA hoya tyAM ja sAdazya kahevAya. jyAre ahIM to saMpUrNapaNe samAnatA che. mATe sAdRzya kahevAtuM nathI. jo A kriyAmAM anukaraNapaNuM lAvavuM hoya to A pramANe lAvI zakAya. koIka vyakti dAtaraDAMthI gAyane mAre ane bIjI vyakti dAtaraDuM laIne keLanAM thaDane mArIne kahe ke, "pelAM bhAIe gAyane A rIte mArI." to te anukaraNavAcaka kahevAya. e ja pramANe koIka dUdha pIto pIto kahe ke pelA bhAIe dArU A rIte pIdho. to te anukaraNavAcaka kahevAya ane AvI anukaraNavAcaka kriyA thAya tyAre vyakti patita kahevAtI nathI. e pramANe "Rta" zabdanuM "nRta' uccAraNa thayuM te "nRta'nuM koI anukaraNa kare to te paNa doSarUpa nathI. ahIM saMpUrNa samAnatA nathI mATe doSarUpa nathI. have koIka kahe che ke, sAdhu zabdanuM anukaraNa sAdhu che tathA asAdhu zabdanuM anukaraNa asAdhu thAya che. Ama to je je zabdaprayogo thAya che, teno vAcyArtha padArtha svarUpe jagatamAM vidyamAna hoya che. paraMtu anukaraNavAcaka zabdomAM anukArya svarUpa zabdo ja vAcyArtha svarUpe hoya che. koIka "mRta' nAmano zabda bole, paraMtu uccAraNanI vikalatAne kAraNe e "Rta"ne badale

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sU0 1-1-4 125 "nRta" bole che. sAMbhaLanAra vyakti bIjI koIka vyaktine kahe che ke, "zat nRtaka ti gAda" ahIM sAMbhaLanAra vyakti anukaraNa svarUpa je "nRta" zabda bole che e "nRta" zabdanuM vAcyArtha "za" dvArA (koIka dvArA) prayoga karAyelo "nRtA' zabda ja che. ahIM asAdhu zabdanuM anukaraNa asAdhu thAya che. evo mata rajU karIne pUrvapakSa nRta" zabdane asAdhu siddha kare che, je nIce pramANe che. (za00) nanuM munI phuI phatyA "di vinam" [2.2.rU.] rUtyakjharthama *prakRtivadanukaraNaM bhavati* ityaGgIkartavyam, anyathA'tra dvivacanA'bhAvAt sandhiniSedho na syAt, tasmAdasAdhoranukaraNenA'pyasAdhunA bhAvyam / ucyate-zAstrIyA hi prakRtiratrA''zrIyate, *prakRtivad iti ca zAstranibandhanameva kAryamatidizyate, apazabdazca na zAstrIyA prakRtiranupadiSTatvAt, na cApazabdatvaM zAstrIya kAryam, nApi tena tadatideSTuM zakyam, tasya sAdhuzabdasaMskArAyaiva pravRttatvAt, tasmAdapazabdasyA'nukaraNaM sAdhveva / anuvAda - munI rUda" vagere prayogomAM "TUd vivanam" (1/2/34) sUtrathI asaMdhi thAya che. sAmAnya rIte niyama evo hoya che ke vAkyomAM je zabdo prayogamAM Ave che te zabdo anukaraNa svarUpe rajU karavAmAM Ave che tyAre e prakRti svarUpa banI jAya che. AthI vAkyomAM rahelA zabdonI je vibhakti hoya che e anukaraNa vakhate vidyamAna rahetI nathI ane jo A pramANe thAya to "munI da" prayoganuM anukaraNa karavAmAM Ave tyAre "munI" zabda dvivacana aMtavALo raheto nathI. paraMtu prakRti svarUpa banI jAya che. AthI (1/2/34) sUtrathI je saMdhino niSedha thato hato te niSedha have thaI zakaze nahIM. A paristhitimAM saMdhino niSedha karavA mATe "prakRtivat manu bhavati" nyAyanuM AlaMbana levAmAM Ave che. jeno bhAvArtha A pramANe che. vAkyamAM prakRti jevA svarUpavALI hoya che te prakRtinI jema ja anukaraNa paNa tevA ja svarUpavALuM rahe che. AthI anukaraNavAcaka evAM "munI uM" prayogamAM paNa "munI" zabdane - dvivacanavALo ja mAnavAmAM Avaze. ekavacanavALo mAnI zakAze nahIM. A pramANe anukaraNamAM paNa dvivacana aMtavALo ja "munI" zabda thavAthI saMdhino niSedha thaI zakaze. ahIM "munI" zabda e sAdhu zabda hato. AthI anukaraNavAcaka evo "munI" zabda paNa evo ja banavAthI (anukArya svarUpa "munI" jevo banavAthI jo sAdhu kahevAze. te ja pramANe "nRta" zabda uccAraNa zaktinI vikalatAne kAraNe bolAyo che tathA A "nRta" zabda asAdhu zabda che. bIjI vyakti A ja "nRta' zabdanuM anukaraNa kare tyAre anukArya svarUpa "nRta" zabda asAdhu hovAthI anukaraNavAcaka evo "nRta' zabda paNa asAdhu zabda ja thavo joIe. A pramANe "nRta'

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126 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 zabda asAdhu thaI jaze to "mArI tRta rUti bAda" vagere prayogomAM "7" svara nimittaka kArya karavAnI prApti Avaze nahIM ane tema thatAM varNanAM pAThakramamAM varNanAM upadezanI AvazyakatA raheze nahIM. uttarapakSa :- "prakRtivat manuvi..." nyAyamAM zAstra saMbaMdhI prakRtinuM ja AlaMbana levAya che. AthI zAstra dvArA siddha thayelI che je prakRtio haze te te prakRtionuM anukaraNa paNa zAstrIya prakRti jevuM ja thaze. mATe anukArya svarUpe jevI prakRti haze tevI ja prakRti anukaraNa svarUpe paNa prApta thaze. paraMtu apazabdo (asAdhu zabdo) e zAstra saMbaMdhI kAryo nathI. AthI je pramANe munI" zabdano zAstramAM upadeza karAyo che evo "nRta' zabdano (apazabda) zAstramAM upadeza karAyo nathI. AthI apazabdapaNuM e zAstra saMbaMdhI kArya nathI tathA zAstra dvArA apazabdano upadeza paNa thaI zakato nathI. zAstra to mAtra sAdhu zabdanAM saMskArane mATe ja pravRttivALuM thAya che. Ama, sAdhu zabdonuM anukaraNa jema sAdhu kahevAya che te ja pramANe asAdhu zabdonuM anukaraNa asAdhu kahI zakAze nahIM. paraMtu sAdhu ja kahI zakAze. asAdhu zabdanAM anukaraNamAM "prakRtivatuM anukkara.." nyAya lAgu paDato nathI. jethI asAdhu zabda svarUpe rahelo "nRtA' zabda anukaraNavAcaka thAya tyAre sAdhu zabda svarUpe ja thAya che. A pramANe "nRta" zabda sAdhu zabda thavAthI varNanAM pAThakramamAM "vR"varNano upadeza Avazyaka che. (0ca0) tathA "varatve svare yavarata" [2.2.22. rUcA sayAtAnuzof prayojanam, asati tu lavarNopadeze trayaH sthAninazcatvAra AdezA iti vaiSamyaM syAditi / evaM dIrghopadeze'pi prayojanamabhyUhyamiti / anuvAdaH- tathA "vahelve svare yavaratam' (1/2/21) sUtramAM saMkhyApaNAnuM kathana paNa prayojana che. jo "" varNano upadeza na karyo hota to sthAnI tarIke traNa svara Avata ane Adeza cAra thAta. A pramANe saMkhyAnuM viSamapaNuM thavAthI anukrama na thaI zakata. e pramANe sthAnI ane Adezano yathAzcamanujeza samAnAnA nyAyathI (vacana ane saMkhyAthI samAna hoya to anukrama karAya) anukrama karavA mATe baMnenuM samAna saMkhyApaNuM rAkhavA mATe "tR" varNano upadeza Avazyaka che. varNanA pAThakramamAM hrasva "nR"nAM kathanamAM badhI ja carcAo vicArI e ja pramANe dIrgha ""nA kathanamAM paNa prayojana vicArI levuM. (zaoo) rUdatta-zabdAmyAM vyavadhAne evo dRSTa, yathA-saMhitAyAm "maphaMDavasyaante0" [1.2.41.] ityatra kAlavyavAyaH, dRtirityAdau tu zabdavyavAyastakAreNa RkArekArayorvyavadhAnAt / ekatve tu vyavAyo na dRSTaH, yathA-'a' iti kevalo'kAra uccAryate / tathodAttAnu

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sU) 1-1-4 127 dAtta-svarita-sAnunAsika-niranunAsikAdiguNabhedAcca bhedaH, tasmAt kAlAdivyavAyAdudAttAdiguNabhedAcca nAnAtvamakArAdInAmapi / anuvAda - 3 svaranA aDhAra bheda thAya che. have A kAra eka che athavA to aneka che e bAbatamAM carcA kare che - kAramAM anekapaNuM je rIte thAya che te saMbaMdhamAM have carcA kare che. jo kAramAM ekapaNuM ja hoya to aneka loko eka ja prakAranuM eka sAthe uccAraNa karI zake nahIM. jema ke eka ja ghaTavaDe aneka loko pANI bharavA svarUpa kArya eka sAthe karI zake nahIM. arthAt jalAdhAraNa svarUpa kriyA eka ja ghaTa hote chate aneka lokovaDe eka sAthe thaI zake nahIM. A saMjogomAM mAra vagere vargone aneka mAnavA paDaze. AthI A azvAra vagere vaNamAM anekaparuM kevI rIte prApta thAya che e saMbaMdhamAM nirUpaNa kare che. have kALa ane zabdathI vyavadhAna hote chate ... vagere varNamAM bheda thAya che te batAve che - mahAbhASyamAM kAra vagerenuM anekapaNuM che e batAvavA mATe mArcamAvyaM tvarasya .... paMktio lakhI che. mAncamAgaeNno artha thAya che anekapaNuM eTale ke 3jAranuM anekapaNuM che. kALanA vyavadhAnathI maranuM anekapaNuM A pramANe che. dA.ta. ig + pram ahIM 6 zabdano aMtima tra ane pram zabdano prathama ma e be vacce kALane kAraNe bheda paDe che. je samaye TunA manuM uccAraNa thAya che enA pachInA samaye mam zabdanA anuM uccAraNa thAya che. AthI baMne , kALane kAraNe bhinna thAya che. ahIM AcArya bhagavaMte asaMhitA hote chate varSomAM bheda thAya che enuM udAharaNa batAvatA ga, rU, 3 vasthAne. (1/241) sUtra svarUpa udAharaNa ApyuM che. A udAharaNa samajatAM pahelAM saMhitAnI vyAkhyA samajavI Avazyaka che. vyAkaraNa mahAbhASyanI pradIpaTIkAmAM keTavaDe saMhitAnI nIce pramANe vyAkhyA apAI che. varSAnAm para: nijharSa: saMhito. varSono atyanta arthAt ekameka thayelo saMbaMdha te saMhitA che. dA.ta. zrI + rUta: ahIM zvamAM mA che tathA phatano huM A baMnenI sandhi thavA dvArA " " svara thAya che. A pramANe "U" te mA + rUno atyanta saMbaMdha svarUpa varNa kahevAya che jene saMhitA kahevAya che. bI + pRthak hoya che tyAre te baMne varSomAM kALathI vyavadhAna hatuM, paraMtu sandhi thavA dvArA pa thavAthI saMhitA thaI ane A saMhitAmAM be varSomAM aikya thavAthI kALathI vyavadhAna na rahyuM mATe mAM ane rU judAM na gaNAya paraMtu eka ja gaNAya. uparokta (1/2/41) sUtramAM 2, 3, 3 traNa svaro vacce sandhi thaI nathI mATe asaMhitA che. mATe rU, 3 A traNa svaromAM kALathI bhinnatA che. ti" vagere zabdomAM zabdanA vyavadhAnathI bhinnatA che. dA.ta. "ti" zabdamAM RAra ane rUjAramAM tawAra dvArA bhinnatA thAya che. A pramANe rUAramAM bhinnatA anya zabdanAM (tAranA)

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128 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vyavadhAnathI prApta thaI. A pramANe kALanAM bhedathI judA judA samaye uccAraNa thavAthI) tathA zabdanA bhedathI garanuM kSetra badalAya che mATe aneka prakAranAM kAra prApta thAya che. jyAre mAra ekalo ja vidyamAna hoya che tyAre vyavadhAna jaNAtuM nathI. dA.ta. 4 e pramANe bolavAmAM Ave tyAre mAre eka ja prakArano jaNAya che. je pramANe kALa ane zabdanAM vyavadhAnathI mAra aneka prakAravALA thAya che. te pramANe udAtta vagere bhedathI paNa sAra aneka prakAravALA thAya che. mArane udAtta, anudAtta, svarita e pramANe traNa guNavALo manAyo che. tathA A traNa guNavALo bAra sAnunAsika svarUpavALo paNa che temaja niranunAsika svarUpavALo paNa che. A pramANe guNanAM bhedathI paNa sAra aneka prakAravALo thAya che. Ama kALa vagerenAM vyavadhAnathI tathA udAtta vagere guNanAM bhedathI mAra vageremAM anekapaNuM prApta thAya che. (za00) [nanI zuviziSTae vasamAnAthe pAddguNaviziSTastha saMzAvyavahAra, tena 'daNDAgram' ityAdau bhinnaguNasya dIrghAdyabhAvaH, ucyate-jAtyAzrayaNAdadoSaH / tathAhiudAttAdibhedabhinneSvakArAdiSvatvAdijAtevidyamAnatvAt teSAmapi saMjJAvyavahAraH / anuvAdaH-pUrvapakSa:- varNanI samyapha paripATImAM ga vagere varSono samAveza karavAmAM Avyo che. A e svaranAM guNanAM bhedathI aDhAra bhedo che. tathA kALa vagerenAM vyavadhAnathI paNa aneka bhedo che. A sUtramAM avarNanI svarasaMjJA karavAmAM AvI che. have ahIM zaMkA thAya che ke kayA guNathI viziSTa evAM varSanI svarasaMjJA karI che ? eno koI khulAso karAyo nathI. AthI jyAM sudhI pAThakramamAM nirdeza karAyelAM varSono guNa nakkI karavAmAM nahIM Ave tyAM sudhI, dIrgha vagere vidhio thaI zakaze nahIM. dA.ta. "vuM + upaprama". ahIM "ig" zabdamAM aMte "ga' che temaja "pramu" zabdamAM AdimAM 'ka' che. A baMne '' kyA guNathI viziSTa che. temaja evAM guNathI viziSTanI svarasaMjJA paDI che ke kema ? e nakkI thaze nahIM tyAM sudhI "bdapram" vagere prayogomAM je dIrgha vagere vidhio jaNAya che te prApta thaI zakaze nahIM. uttarapakSa - ame ahIM pAThakramamAM 'tva" jAtivALo 'ga lIdho che. atva jAtithI viziSTa evAM "'no varNanAM samyak pAThakramamAM samAveza karelo hovAthI tamAma prakAranAM 'manI svarAdi saMjJAo thaze. AthI have badhA ja prakArano "ka" varNanAM pAThakamamAM samAveza pAme che. mATe pram' vagere prayogomAM dIrdha vidhio prApta thaI zakaze. (zanyA0) yadyevaM dIrghapATho'pi vyarthaH, sAmAnyAzrayaNenaiva tasya labdhatvAt, ucyatevyaktirapyastIti *jAti-vyaktibhyAM ca zAstraM pravarttate* iti jJApanArtham / . anuvAda - pUrvapakSaH- jo jAtinAM sAmarthyathI tamAma prakAranAM savArano pAThakramamAM samAveza

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sU0 1-1-4 129 thaI jAya che evuM mAnazo to dIrgha umarano samAveza paNa jAtinAM sAmarthyathI thaI ja jAta. AthI pAThakramamAM dIrgha 3ra, dIrgha rUAra vagereno samAveza karavo Avazyaka na hato. chatAM paNa dIrgha vargono samAveza pAThakramamAM karAyo che, je vyartha jaNAya che. uttarapakSa - jagatamAM sAmAnyathI paNa vyavahAra jaNAya che ane vizeSathI paNa vyavahAra jaNAya che. dA.ta. ratilAla nAmano mANasa hoya tene ratilAla tarIke oLakhavAmAM Ave to vizeSathI vyavahAra thayelo kahevAya tathA ratilAlano mAtra mAnava tarIke vyavahAra karavAmAM Ave to sAmAnyathI vyavahAra thayelo kahevAze. A pramANe vyakti paNa jagatamAM hoya che. ahIM vyakti eTale vizeSa padArtha samajavo ane sAmAnya padArtha paNa vidyamAna hoya che. jAti (sAmAnya) ane vyakti vizeSa) e pramANe ubhayathI zAstra pravarte che evuM jaNAvavA mATe dIrthapATha varNanA pAThakramamAM lakhyo che.' (zanyA0) tathA parisphuTabhedatvAdanunAsikAdiSu tvabhedAdhyavasAyAd dIrghapAThaH, niyataviSayatvAt tu parisphuTabhedaH syAditi plutasya bahuvacanena parigraha ityAha-bahuvacanamiti / anuvAda:- pUrvapakSa:- jo vyaktipakSano Azraya karavAmAM Ave che to je pramANe anI sAthe dIrgha evA mAno varNanA pAThakramamAM nirdeza karavAmAM Avyo che te ja pramANe anunAsika vagere bhedono varNanA pAThakramamAM zA mATe samAveza karavAmAM Avyo nathI ? uttarapakSa - je je bhedo pratyakSathI jaNAya che, teno teno samAveza varNanA pAThakramamAM karavAmAM Avyo che. je pramANe hrasva . pratyakSathI jaNAya che te ja pramANe dIrgha nA pratyakSathI ja jaNAya che. mATe dIrghapAThano samAveza varNanA pAThakramamAM karyo che. paraMtu anunAsika vagere bhedono abhedathI nirNaya thato hovAthI (pRthagu pRtha- bheda pratyakSa na jaNAto hovAthI) anunAsika vagere bhedono samAveza varNonI zreNImAM karyo nathI. "ga"nuM uccAraNa karavAmAM Ave ane anunAsika "ga"nuM uccAraNa karavAmAM Ave, te "ga"mAM ja anunAsika "ga" prakArano paNa abhinnatAthI ja bodha thaI zake che. arthAt "ka"nI jema ja anunAsika "ga"nuM paNa pratyakSa thaI zake che. tethI anunAsika vagere bhedone pRthagu lakhyA nathI. ahIM mAtra jAtipakSano Azraya karIne ja tevA bhedono "ba" vageremAM samAveza karI dIdho che. pUrvapakSa:- Duta varNo to pratyakSathI jaNAya evAM svarUpavALA che to temano samAveza varNanAM pAThakramamAM zA mATe karavAmAM Avyo nathI ? uttarapakSa :- vyuta vagerene grahaNa karavA mATe sUtramAM bahuvacana karyuM che. A pramANe bahuvacananI zaktithI varNonAM pAThakramamAM platano paNa saMgraha karavAmAM Avyo che.

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (za0nyA0 ) yadyevaM drutAyAM vRttau madhyavilambitayoH, madhyAyAM drutavilambitayoH, vilambitAyAmitarayoH parisphuTabhedatvAd bahuvacanenAsaMgrahItatvAnna saMjJAvyavahAraH / tathAhi - drutaM zlokamRtaM(caM) voccArayati vaktari nADikAyA yasyA nava pAnIyapalAni sravanti, tasyA eva madhyamAyAM dvAdaza palAni sravanti, tasyA eva vilambitAyAM vRttau SoDaza palAni, tribhAgAdhikatvAt tAsAM parisphuTa eva bhedaH [yasyA nADikAyA iti, suSumnAyA ityarthaH / palAni bindavaH / brahmANDasambaddhA sAmRtabindusrAviNIti prasiddhiryoginAm 130 'abhyAsArthe drutA vRtti:, prayonArthe tu madhyamA / ziSyALAnuvezArthe, vRttiriA vinvitA' // 4 // ] na ca vaktavyam-sarvAsu vRttiSu na varNAnAmupacayApacayau, yathA- gantRRNAmAlasyAdibhedAd gatibhede'pi na mArgabheda iti, viSamatvAdupanyAsasya, yataH prayatnajanyA varNAH, tadbhede vRttibhedAd bhinnakAlA eva, adhvA tu vyavasthita eva gantRkriyAgamyaH [na gantRkriyAjanyaH] iti na tasya bheda iti / nanu coktaM jAtisamAzrayaNAd doSAbhAva iti, tatra hyupAtto'pi vizeSoM nAntarIyakatvAjAtiprAdhAnyavivakSAyAM na vivakSyata ityarthaH / anuvAda :- pUrvapakSa :- jo duttA saMbaMdhI zAstrapravRtti thAya to madhyamA ane vinvitAno, bahuvacanathI saMgraha thato nathI tathA madhyamA saMbaMdhI zAstrapravRtti thAya tyAre bahuvacanathI vrutA ane vinvitAno bahuvacanathI saMgraha thato nathI temaja vinvitA saMbaMdhI zAstrapravRtti thAya to drutA ane madhyamAno bahuvacanathI saMgraha thato nathI. arthAt bahuvacanathI pragaTa evAM A traNa bhedono saMgraha varNanAM samyak pAThakramamAM thato nathI. AthI je pramANe hUsya, dIrgha ane plutano bodha pAThakrama uparathI thAya che, tevo bodha pragaTa bhedavALA (pratyakSa bhedavALA) evAM vrutAvRtti, madhyamAvRtti tathA vilamnitAvRttino varNonAM pAThakramathI thato nathI. kAraNa ke bahuvacanathI A traNano samAveza varNonAM pAThakramamAM thato nathI. AthI jema hrasva, dIrgha tathA pluta svaro varNanAM samyak pAThakramathI jaNAya che te ja pramANe vrutAvRtti, madhyamAvRtti ane vinvitAvRttino samAveza bahuvacanathI thato nathI. A traNa bhedo paNa pragaTa ja che.have A drutA vagere vRttio zuM che? te jaNAve che. zloka athavA to vedanI RcAnuM uccAraNa karatA vaktAnI sUkSmanADImAMthI pANInAM nava biMdu Tapake eTalo samaya lAge tene vrutAvRtti kahevAya che tathA bAra biMdu Tapake eTalo samaya lAge tene madhyamAvRtti kahevAya che. tathA soLa jalabiMduo Tapake eTalo samaya lAge tene vilamnitAvRtti kahevAya che. A pramANe dareka vRttiomAM pUrvanI vRtti karatAM trIjo bhAga adhika kALa pachI pachInI

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sU) 1-1-4 131 vRttiomAM hoya che. A pramANe traNeyamAM pratyakSapaNe bheda jaNAya che. ahIM nAgezajIe suSunnAnADI dvArA brahmAMDamAM ojasa rUpI amRtabiMdu Tapake che. evI upamA dvArA kathana karyuM che. suSumnAnADI dvArA je amRtabiMduo Tapake che te yogIjanone ja jaNAya che. paraMtu TapakavAnI kriyA to sAdhAraNa janone (lokone) pratyakSathI jaNAya ja che. tethI varNonAM pAThakramamAM A traNa vRttivALA vargono pATha paNa hovo joIe athavA to bahuvacanathI te traNa vRttino samAveza paNa thavo joIe. "mAsA dratA vRtti, prayogALe tu madhyamAM | ziSyANAmupadezArthe, vRttiriSTA vilambitA" // 14 // (yAjJavalkyazikSA-58) bhAvArtha:- graMthanAM abhyAsane mATe dutAvRtti hoya che. graMthanAM prayogane mATe madhyamavRtti hoya che tathA ziSyone upadeza ApavAne mATe vitasvitAvRtti hoya che. ahIM prayogathI graMtha racanAne samajavI. pahelAM jyAre lekhitabhASA na hatI tyAre uccAraNa svarUpa pravRtti hatI ane e prakAranAM uccAraNane prayoga kahevAmAM Ave che. mAhezvara sUtromAM je vaNano nirdeza thayo che te prayoga avasthAvALA kahevAya che. AthI varNanAM samyak pAThakramamAM madhyamavRtti AvI zakaze. have jo madhyamAvRttino samAveza ka vagere varNamAM thAya to bAkInI be vRttiono samAveza varNonAM pAThakramamAM jaNAI zakato nathI. A pramANe pratyakSabhedano jo varNanAM samyak pAThakramamAM samAveza na thAya to nyUnatAnI Apatti Ave che.. pratipUrvapakSa - kharekhara to dareka vRttiomAM varSonI puSTi athavA to hAni thatI ja nathI. dutAvRttivALo na akSara bolatI vakhate hAni thAya che. tathA visvitIvRttivALo akSara bolatI vakhate manI puSTi thAya che, evuM che ja nahIM. mATe drata, madhyama ane vilambita A traNa prakAranAM "ga"ne ame mAnatA ja nathI. je pramANe janAra vyaktinAM ALasa vagere doSone kAraNe dhImI, jhaDapI vagere gatibheda thAya che, paraMtu mArgano bheda thato nathI. te pramANe "ga"ne uccAraNa karanArAnI apekSAe ja "" eka svarUpavALo hovA chatAM paNa bheda thAya che. pUrvapakSa - ahIM rajuAtanuM viSamapaNuM hovAthI A pramANe kahevA yogya nathI. kAraNa ke varNanI utpatti prayatnathI utpanna karavA yogya che. jyAre mArganI utpatti gativaDe thatI nathI. prayatnano bheda hote chate dutA vagere vRttiomAM bheda paDe che. AthI bhinna samayavALA vargo thAya che. jyAre janAranI kriyAthI jaNAto evo mArga to eka ja che. e mArga kAMI janAranI kriyAthI utpanna thato nathI. Ama, mArganuM dRSTAMta ahIM barAbara nathI. prayatnanAM bhedathI utpanna thatI evI kuMtA vagere vRttio bhinna bhinna ja che. AthI A vagere varSomAM paNa bheda spaSTapaNe

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132 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 ja jaNAya che. AthI AvI bhinna bhinna vRttivALA varNo pAThakramamAM batAvyA nathI. ATalI apekSAthI A graMthamAM nyUnatA prApta thAya che. pratipUrvapakSa :- agAu kahela evI jAtino Azraya karIne A doSane dUra karI zakAya che ane tema thatAM hrasva jJamAM je atva jAti rahI che e ja atva jAti vratA vagere vRttimAM paNa rahI che. jAti e vyaktine nAntarIyaka che. arthAt jAti e vyaktinI sAthe avinAbhAvasaMbaMdhathI sAthe ja rahe che. AthI jyAM jyAM jAti haze tyAM tyAM vizeSa haze ja. atva jAti jyAM jyAM che tyAM tyAM jema hrasva vagere vizeSo che tema vrutAvRtti vagere vizeSo paNa che ja. have ahIM gauNapaNe grahaNa karela evA paNa drutAvRtti vagere vizeSa paNa ajAti pradhAnatAnI vivakSA hote chate vivakSA karAyA nathI. TUMkamAM ajAti pradhAnatAnI vivakSAthI drutA vagere vizeSo varNanAM pAThakramamAM batAvavA joIe. chatAM ahIM vivakSA karAyA nathI. (za.cA0 ) yadevaM saMvRtAvInAM pratiSadho vaktavya: / [saMvRtAyastu] saMvRtaH, ta:, kmAta:, paLI%0ta:, avRta:, ardha, prasta:, nirasta:, prIta:, pIta:, kviLa:, romaza:, avalambitaH, nirhataH, sandaSTaH, vikIrNa ityAdayaH / tatra - ekArAdInAM saMvRtatvaM doSaH na tvakArasya, tasya svarUpeNa saMvRtatvAt, tatra sandhyakSareSu vivRtatameSUccAryeSu saMvRtatvaM doSa: / [ kaiyaTAbhiprAyeNedam, granthAntare tu - atrA'kArAdInAmiti vaktumucitaM tattyAgena tAvat paryantadhAvane bIjAbhAvAditi chAyA / ] kalaH sthAnAntaraniSpannaH kAkalitvena prasiddhaH / dhmAtaH zvAsabhUyiSThatayA hrasvo'pi dIrgha iva lakSyate / eNIkRto vizliSTaH [aviziSTa iti kaiyaTe] - kimayamokAro'thaura iti yatra sandehaH / ambUkRto yo vyakto'pi antarmukhamiva zrUyate / arddhako dIrgho'pi hrasva rUva / prasto giddAmUtte nivRttIta:, avyavata capare| nirasto nipura: / prIta: sAmavavuMjvAritH / upagItaH samIpavarNAntaragItyA'nuraktaH / kSviNNaH kampamAna iva / romazo gambhIraH / avalambito varNAntarasambhinnaH / nirhato rUkSaH / sandaSTo varddhita iva / vikIrNo varNAntare prasRtaH, eko'pyanekanirbhAsItyapare / anantA hi svarANAM doSA azaktipramAdakRtA iti / anuvAda :- pUrvapakSa :- jo matva jAtinAM AlaMbanathI nahIM kahelA bhedono samAveza paNa varSonAM pAThakramamAM karazo to saMvRtta vagere doSavALA 6 svarano paNa mAM samAveza thaI jaze. Ama, aneka doSovALA anuM paNa uccAraNa graMthakAra dvArA grahaNa thaI javAnI Apatti Ave che. AthI e saMvRtta vagere doSovALA varNono samAveza atta jAtine mAnIne jJamAM thAya nahIM. mATe varNanAM pAThakramamAM saMvRtta vagere doSovALA varNono pratiSedha Avazyaka che. A saMvRtta vagere doSo A pramANe che.

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sU0 1-1-4 133 (1) saMvRtta :- zivasUtranI aMdara ane prayoga avasthAmAM (uccAraNa avasthAmAM) saMvRtta prayatnavALo mAnyo che. AthI mAra mATe saMvRtta e doSa nathI. paraMtu pAra vageremAM saMvRttapaNuM e doSa che. gaLAne saMkucita karIne svaronuM uccAraNa karavuM e "saMvRtta" doSa che. AthI adhyakSarono je vivRtatama prayatna hovo joIe tene badale gaLAne saMkucita karIne bolavAmAM Ave to saMvRttapaNAM rUpa doSa thAya che. A vastu kaiyaTanAM abhiprAyathI lakhI che. anya graMthomAM to morAtimAM paNa A doSa kahevA mATe yogya che. (2) :- anya sthAnothI je varSonI utpatti thaI hoya tene "kasta" doSa kahevAya che. jema ke kAkala pradezathI svaronuM uccAraNa karavAmAM Ave to te phakta doSa kahevAmAM Ave che. arthAt kaMTha vagere je sthAno che tenAM sivAyanAM sthAnothI jo vargonuM uccAraNa karavAmAM Ave to kala doSa prApta thAya che. (3) Ata:- dhamaNanI jema zvAsanI adhikatAthI svaronuM uccAraNa karavuM. A rIte uccAraNa karAyelAM svaro bAta doSathI dUSita thAya che. A doSa thAya tyAre hrasva paNa dIrgha jevo jaNAya (4) pauIta :- uccAraNa karAyelo svara mokAra che. athavA to mauchAra che. e pramANe bhedanuM jJAna na thAya tyAre praNIta doSa samajavo. keyaTanAM mate gojAra ane gauramAM koI viziSTatA na rahe arthAt te baMne eka thaI jAya tyAre prIta doSa upasthita thAya che athavA to haraNanI chalAMganI jema UMcAnIcA thavuM e pramANe svaranAM uccAraNamAM avasthA thavI te pachIta doSa samajavo. (5) mahUta:- mukhanI aMdara ja bolavuM athavA to mukhamAM pANI bharyA pachI bolavAmAM Ave tyAre je pramANe svaronuM uccAraNa thAya e pramANe svaronuM uccAraNa kanvata doSavALuM thaze. svarano dhvani vyakta hovA chatAM paNa mukhanI aMdara ja saMbhaLAya che. (6) maraddha:- je svaranAM uccAraNa mATe jeTalAM prayatnanI AvazyakatA che, tenAthI aDadho prayatna karavo tevuM uccAraNa (svaranuM) addhaka doSavALuM thaze. A pramANe dIrgha svara paNa hrasva jevo thAya che tathA hRsva svara aDadhI mAtrA (vyaMjana) jevo thaI jAya che. dA.ta. strI vanamAM gaI hatI. ahIM huM dIrgha che. chatAM hrasva rU jevuM uccAraNa thAya che. (7) prati :- jidghAmUlathI niyaMtrita karIne svaranuM uccAraNa karavAthI svaromAM prasta doSa utpanna thAya che. keTalAka loko avyakta uccAraNa karavAne vize prastadoSa mAne che. lokone khabara na paDe ke kayo svara bolyA te avyakta kahevAya che.

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134 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (8) nirasta :- kaThora uccAraNa karavuM arthAt svarone karkazatAthI bolAya tyAre nirasta doSa utpanna thAya che. (9) prIta :- gAyananI jema svaronuM uccAraNa karavuM arthAt gIta gAtA hoIe tema svarone bolavA, sAmavedanAM maMtronI jema svarone paNa gIta dvArA uccAraNa karavuM te pragIta doSa che. (10) 35nIta :- najIka rahelA anyavarNathI yukta thaIne varNonuM uccAraNa karAya tyAre upagIta doSa upasthita thAya che. Aja doSane bIjA pAThamAM druta doSa kahyo che. - (11) kvipna :- dhrujatA arthAt dhrujArIpUrvaka svaronuM uccAraNa karavAthI A doSa upasthita thAya che. (12) temA :- gaMbhIratAthI uccAraNa karavAthI A doSa utpanna thAya che. (13) avanvita :- anyavarNa sAthe joDAyelAM evAM svaranuM uccAraNa karavAthI avalambita doSavALA svaro thAya che. (14) nirdeta :- karkazatAthI svaronuM uccAraNa karavuM athavA to jANe ke dhakko ApavAmAM Ave e rIte svaronuM uccAraNa karavAthI A doSa upasthita thAya che. (15) sajja :- kapAyelAMnI jema svaronuM uccAraNa karavAthI A doSa utpanna thAya che. AcArya bhagavaMte ahIM vadhita va artha lakhyo che. AnAthI evuM jaNAya che ke jANe navo vikasita thayelo svara utpanna thayo hoya te pramANe vadhelAM jevo lAgavAthI dhita va lakhyuM haze. (16) vijhIO :- vikharAyeluM (phelAyeluM). anya varNamAM svara utpanna thAya tyAre A doSa thAya che. AthI eka hovA chatAM paNa aneka jaNAya evuM keTalAMka loko mAne che. svaronAM A sivAya paNa doSo che. kharekhara to pramAdavaDe karAyelAM doSo to anaMta che tathA zaktinI vikalatAne kAraNe thayelAM doSo paNa anaMta che. (za0nyA0 ) na vaktavyaH, eSAM kvacidapyanupadezAt / tathAhi kevalAnAM varNAnAM loke prayogAbhAvAd, dhAtu-vikArA - ''gama-pratyayAnAM ca zuddhAnAM pAThAt, tatsthatvAcca varNAnAM na kazcid doSa: / yAnyapi nAmAnyagrahaNarUpANi DitthAdIni teSAmapi ziSTaprayuktatvenoNAdInAM pRSodarAdInAM ca sAdhutvAnujJAnAt sarveSAmatra saMgrahAd (saMgrahaH) na ca teSvapi kalAdyupadezo'sti ityanupadezAt teSAM vyudAsaH / yadAha '"AmArthe viArArthe, pratyayA: saha dhAtumi: / anvAryanta ya(7)tasteSu, neme prAptA: tAdyaH" || // kRti /

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sU0 1-1-4 135 anuvAda :- agAu je kaheluM hatuM ke jAtinI vivakSAthI badhA ja guNovALo "a" AvI jaze. enAM anusaMdhAnamAM zaMkAkAre kahyuM hatuM ke A pramANe thaze to saMvRtta vagere doSovALA aAra vagerenuM paNa grahaNa thaI jaze. mATe saMvRttAdi doSovALA admAdri grahaNa na thAya evo purUSArtha karavo paDaze. enAM anusaMdhAnamAM AcArya bhagavaMta kahe che. uttarapakSa :- amAre saMvRtta vagere doSovALA aravinAM pratiSedhanI koI AvazyakatA ja nathI. kAraNa ke doSovALA svaronuM kathana zAstramAM kyAMya thayuM nathI. hA, zAstromAM maiM vagere cauda varNonuM kathana thayuM che. paraMtu mAtra mAra vagere varNono lokamAM kyAMya prayoga jaNAto nathI. zAstromAM dhAtu, vikAro, Agamo ane pratyayono pATha Ave che. A badhA ja pATho zuddhatAthI kahelA che. tathA dhAtu vageremAM zuddha varNono pATha hovAthI doSavALA varNo prApta thavAnI koI zakyatA nathI. vaLI, je nAmo asAdhu che. jema ke hitya vagere. teo paNa ziSTapuruSavaDe prayoga karAyA hovAthI tathA uNAdi ane pRSodarAdimAM teonAM sAdhupaNAnuM jJAna thatuM hovAthI, ahIM doSa vagaranAM ja asAdhu zabdonuM grahaNa thAya che. mATe kyAMya paNa jta vagere doSovALA (keTalAka loko saMvRttane doSa mAnatA nathI e apekSAe.) varNonuM kathana na thayuM hovAthI e doSovALA varNono emane ema ja tyAga thaI jAya che. AthI amAre evAM doSavALAM varNono pratiSedha kahevA yogya nathI. zlokamAM kahyuM paNa che H Agamo, vikAro tathA dhAtuonI sAthe pratyayo uccAraNa karAya che. tethI teomAM A kala vagere doSo prApta thatA nathI. dhAtuo vagere to zuddha ja uccAraNa karAya che. (za0nyA0 ) saMjJAdhikAramantareNApi saMjJAsUtramidaM pariziSyate / tatra pUrvopAttAH saMjJinaH parA = saMjJA, prasiddha: saMzI gaprasiddhA [] saMcA, jojoDa 'pyasya piNDasyedaM nAmeti, AvartinI ca saMjJA Avarttate "ivarNAderasve svare yavaralam " [1.2.21.] ityAdau / tathA sAkArAH saMjJino nirAkArAzca saMjJA iti / tatra audantA iti saMjJinaH pUrvopAttatvAt, svarA iti saMjJA / svayaM rAjanta rUti "vi" [ba.2.76.] kRti che pRSovAvitvAt ['"pRSoAya:" rU.2..] svarA:, ekAkino'pyarthapratipAdane samarthA iti / sato'pi bhedasyAvivakSitatvAt saMjJinaH prathamA, yathApuruSo'yaM devadatta iti / '' anuvAda :- saMjJA adhikAra vinA paNa A saMjJAsUtra tarIke manAya che. daza prakAranA sUtromAMthI bAkInAM nava prakAro ahIM na ghaTatA hovAthI pArizeSa nyAyathI A saMjJAsUtra manAya che. ahIM pUrvamAM grahaNa kareluM pada saMjJI che. tathA pAchaLa grahaNa kareluM pada e saMjJA che. saMzI prasiddha che ane saMjJA aprasiddha che. lokamAM paNa koI piMDane joIne kahevAya che ke A piMDanuM A nAma

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136 zrIsiddhahemazabdAnuzAsana bhAga-1 che. dA.ta. ghaTa svarUpa padArthane joIne koI bALaka pUche ke A padArtha zuM che? tyAre loko kahe che ke Ane ghaTa kahevAya che. ahIM padArtha prasiddha che jene saMjJI kahevAya che tathA ghaTa e saMjJA che. saMjJA badhe ja pharavAvALI che ane te te sthAnomAM upasthita thAya che. dA.ta. A sUtrathI svarasaMjJA pADI che. A svarasaMzA pharavAvALI thaze. tethI jyAM jyAM svara zabda lakhelo haze tyAM tyAM te saMjJA upasthita thaze. jema ke "rUvaratve svare yuvaratnam" (1/2/21) vageremAM svara zabda lakhyo hovAthI A saMjJA upasthita thAya che. tathA saMjJInuM koI cokkasa svarUpa hoya che. arthAt saMjJI dRzyamAna che. jyAre saMjJAnuM koI cokkasa svarUpa jaNAtuM nathI. arthAt saMjJAnI AkRti hotI nathI. A sUtramAM "praudratA" e saMjJI che. saMjJI haMmezAM pUrvamAM grahaNa karAya che. tathA "varA:" e saMjJA che. have svara zabdanI vyutpatti batAve che. "vaye rIganta" (jAte ja zobhI rahyA che.) ahIM kartA arthamAM "vavi" (5/1/171) sUtrathI ";" pratyaya thatAM svayaM + rAn + . A avasthAmAM "pRSotaratiya:" (3/2/155) sUtrathI "vara:" e pramANe nipAtana thAya che. je ekalA hovA chatAM paNa arthanuM pratipAdana karavA mATe samartha thAya che. ahIM saMjJIne SaSThI vibhakti thavI joIe ane saMjJAne prathama vibhakti thavI joIe. te A pramANe - 3 aMta sudhInAM varSonI svarasaMjJA thAya che. A pramANe bhedagarbhita bodha thato hovA chatAM paNa bhedanI avivakSA karIne saMjJIne prathamA karI che. lokomAM paNa kahevAya che ke A puruSa devadatta che. ahIM bheda hovA chatAM paNa puruSa ane devadattanI samAna vibhakti karavA dvArA abheda vivakSA karI che. (za0ca0) svarAjezA rUti-praza: prayoganasthAnama, saMjJayA hi saMjhinaH pratizyanta 3nvIrynte'treti kRtveti // 4 // anuvAda :- svarasaMjJAnAM prayojanasthAno kayA kayA che? enAM anusaMdhAnamAM jaNAve che ke saMjJAvaDe saMjJInuM uccAraNa jyAM jyAM thAya tyAM tyAM svarasaMzAnAM prayojanasthAno che. jema ke "svare vA' (1/3/24). A pramANe AcArya bhagavaMtanI uttamameghAnI jhAMkhI A sUtra dvArA thaI. -: jAsasArasamuddhAra :audantA ityAdi-atrAntazabdo'vayavavAcItyavayavena vigrahaH, samudAyaH samAsArthaH, avayavasya cAvazyaM samudAyarUpe'nyapadArthe'ntarbhAvaH, ata evAtra tadguNasaMvijJAno'yaM bahuvrIhiH, yathAlambakarNa ityAdau, na tvatadguNasaMvijJAnaH, yathA-citragurityAdau / jJApakaM cAtra "aSTa aurjas 2. bacapArthe samudAyo !

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sU0 1-1-4 137 zo." [4.4.rU] "mAto nava gau" [4.2.220.] "Data gaurviti ne "[4.rU.12.] tyAdri ! mArI di varasvAbhAve "gaSTa :." [.4. rU.] tyavibhUSu re vA" [2.3.24.] nena yanopo na cAt -: jAsasArasamuddhArano anuvAda - A sUtramAM anta zabda avayavanuM kathana karanAra che. AthI avayava (gaucara)vaDe vigraha karyo che. avayavono samudAya (mathI sau sudhI) e samAsano artha che. have samudAya svarUpa je anya padArtha che, temAM avayavano avazya samAveza thAya che. bahuvrIhi samAsa be prakAranAM che. jo samAsano artha anyapadArthamAM samAveza pAme to tAsaMvijJAna: vahuvrIdi samAsa kahevAya. dA.ta. namna rAsamA" tathA sAmAsika zabdano padArtha jo anyapadArthamAM samAveza na pAme to batAsaMvirIna: viduvrIdi samAsa kahevAya. dA.ta. vitraH caitra: A prayogamAM je bahuvrIhi samAsa thayo che te tatsukhasaMvijJAna: vahuvrIdi samAsa che. pUrvapakSa :- ahIM tAsaMvijJAna: bahuvrIhi artha ja karavo AvuM kevI rIte jaNAya? uttarapakSa :- ahIM tAsaMvijJAna: bahuvrIhi levAno che. enuM jJApaka sUtra "maursa - rasoH" (1/4/pa3) sUtra che. (1/4/pa3) sUtramAM "" zabda SaSThI ekavacanavALo che. tenI sAdhanikA A pramANe che - + Das" have "Das" pratyaya lAgatAM "STi"nA ""no (1/4/pa3) sUtrathI "mA" thaze. Ama "gI + Das" A avasthAmAM (2/1/107) sUtrathI "mA"no lopa thatAM "maTTa 'Da" thaze. A pramANe SaSThI ekavacananuM rUpa "cha" thaze. arthAt "aSTaH" thaze. have 1/4/pa3 sUtramAM "maTa" pachI "gau" Avyo che. ahIM "gau"ne jo svara mAnavAmAM Ave to "gau" svara nimittaka kArya prApta thAya. sau prathama to "aSTam" zabda padAnta hovAthI padane aMte ""no "ra" (2/1/72) sUtrathI thaze. AthI "aSTam + gau" A avasthAmAM "sau"ne svara mAnavAthI "." (1/3/26) sUtrathI "ra"no "" thaze. tathA te ""no "svare vA" (1/3/24) sUtrathI lopa thaze. have jo "ga"ne svara na mAnyo hota to (1/4/53) sUtramAM "I' zabda siddha thaI zakatA nahIM. "cha" zabdanuM SaSThI ekavacananuM rUpa "E" thayuM che te "cha" thayA pachI "jUno ra" thayA pachI ""no svara para chatAM ("gau" para chatAM) lopa thaIne thayuM che. Ama "gau" svara mAnavAmAM Ave to ja "raNa" zabdanuM SaSThI ekavacananuM "i" rUpa thaI zake. A pramANe 1/4/53 sUtramAM "gaI" zabdanI siddhithI ja jaNAya che ke "mau"ne svara mAnyo che. te "mau"ne

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138 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 svara tyAre ja mAnI zakAya, jo A 1/1/4 sUtramAM tAsaMvijJAna bahuvrIhinuM AlaMbana levAmAM sAve. // 4 prabhArI "Ato Nava auH" (4/2/120) sUtra bhane "uta aurviti vyaJjane'dveH" (4/3/58) sUtra 59aav| mAranA sabhAsana // 54 giqu. (nyA0sa0) takAra iti-uccAryate svarUpeNa svIkriyate'nenetyuccAraNam, svarUpaparigraha iti bhAvaH / taparatvAnnirdezasya 'aut' ityukte aukArasvarUpaM pratIyate, takArAbhAve tu AbantA iti kRte kaSTA pratItirbhavediti bhAvaH / nanu lakAraH kRpistha eva prayujyate, na ca tatra svarasaMjJAyAH kimapi prayojanam, lakArasya tu sarvathA prayoga eva nAstIti, naivam-'klRptaH', 'kla3ptazikha!' ityAdau dvitva-plutAdeH svarakAryasya darzanAt / tathAhi-"adIrghAd virAmaika0" [1.3.32.] ityanena dvitvam, "dUrAdAmantryasya..." [7.4.99.] ityanena plutazca svarAzritaH pratipAditaH svarasyAdhikRtatvAd, asati svaratve tanna syAditi / pradezA iti-pradizyante saMjJAprayojanAnyeSu iti "vyaJjanAd ghaJ" [5.3. 132.] iti ghaji pradezAH, saMjJAprayojanasthAnAnItyarthaH // 4 // anuvAda :- uparanI tamAma paMktiono anuvAda zabdamahArNavanyAsanI paMktionAM bhASAMtaramAM AvI gayo che. // caturthaM sUtram samAptam // sUtram - ekadvitrimAtrA husvadIrghaplutAH / 1 / 15 // -: tatvAzi :-- mAtrA kAlavizeSaH / eka-dvi-tryuccAraNamAtrA audantA varNA yathAsaMkhyaM hasvadIrghaplutasaMjJA bhavanti / ekamAtro husvaH-a i u R la / dvimAtro dIrghaH-A I U R la e ai o au / trimAtraH plutaH-A3 I3 U3 ityAdi / aidautau caturmAtrAvapItyanye / audantA ityeva ? pratakSya, atrArdhamAtrikayorvyaJjanayoH samudAyasyaikamAtratve'pi isvasaMjJAyA abhAvAt to'nto na bhavati / varNAnAM ca husvAdisaMjJAvidhAnAt 'titaucchatram' ityAdAvakArokAralakSaNavarNasamudAyasya dvimAtratve'pi dIrghasaMjJAyA abhAvAd dvitvavikalpo na bhavati / sandhyakSarANAM tu

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139 sU0 1-1-5 ekamAtrikatvAbhAvAd husvasaMjJA na bhavati / hUsvAdipradezA:- "RtRti husvo vA" [...] DrAya: hA -- tattvaprakAzikAno anuvAda - mAtrA eTale kAlavizeSa arthAt uccAraNakAla. AMkhano eka palakAro e ekamAtrA svarUpa kAla che. AMkhanI pAMpaNa nIcethI upara jAya athavA to uparathI nIce Ave to ATalA samayane ekamAtrA kahevAya che. eka, be ane traNa mAtrA svarUpa uccAraNakAla che jeonAM te gau aMta sudhInAM vaNe anukrame hasya, dIrdha ane plata saMjJAvALA thAya che. ekamAtrAvALA varNo hRsva kahevAya che. je , rU3 , nR che. be mAtrAvALA dIrdha kahevAya che. je mA, , , 2, 7, i che, mo, gau che. traNa mAtrAvALA plata kahevAya che. je mA, , vagere che. hetu ane auta cAra mAtrAvALA paNa che. evuM zeSarAja mAne che. gau aMta sudhInAM svaronI ja anukrame dhruva, dIrgha ane Duta saMjJA thAya che. mATe be vyaMjanonA samudAyanI athavA to be svaronAM samudAyanI hasva vagere saMjJAo nahIM thAya. Ama thavAthI "pratikSya" prayogamAM + qnI hRsva saMjJA na thavAthI ""no Agama thaze nahIM. tathA bhinna bhinna svaronI hRsva vagere saMjJA thavAthI tita3chatram vagere prayogomAM ane 3 svarUpa samudAyanI be mAtrApaNAMthI dIrgha saMjJA na thavAthI chunAM dvitvano vikalpa paNa nahIM thAya. vaLI sabhyakSaromAM ekamAtrAvALApaNAMno abhAva hovAthI hRvasaMjJA thaze nahIM. hUrava vagere saMjJAonAM prayojanasthAno "ti dUo vA' (1/2/2) vagere sUtro che. ka zabdamahArNavanyAsa - pa-dItyAdri-"huM tau" "pI-tti-vatti-vRtti-marca" [30 21.] ti TLa za . "35 34t pUraNe" ataH metrI ra" [30 625] kRti rUAre di, triH | - zabdamahArNavanyAsano anuvAda - huM to A gati arthavALo bIjA gaNano dhAtu che. A "rU' dhAtune "pILu - zanivatti..."(3dri ra1) sUtrathI "" pratyaya lAge che. A "" pratyaya lAgatAM guNa thavAthI " zabda bane che. have di ane trinI vyutpatti batAve che. "ma" ane "3" dhAtu pUraNa arthavALAM chaThThA gaNanAM che. A dhAtuthI "3matrI " (3dri. 615) "ru" pratyaya thatAM tathA Adeza thavAthI diH ane tri: zabda prApta thAya che. "35' dhAtu je chaThThA gaNanA che tene "pha"

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140 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pratyaya lAgatAM "TU" jane "tra" khema je Adezo thAya che. tebha4 "i" pratyaya thatAM "dvi" jane "tri" zabdo jane che. ( za0nyA0 ) "mAMk mAne" "hu-yA-mA-zru- vasi - bhasi - gu- vI0 " [ uNA0 451.] iti tre Api ca mAtrA / ekA ca dve ca tisrazceti dvandve "sarvAdayo'syAdau" [3.2.61.] iti puMvadbhAve eka-dvi-tisro mAtrA yeSAmiti bahuvrIhau "gozcAnte hrasvaH0" [2.4.96.] iti hrasve jasi "ata A: syAdau jas-bhyAm-ye" [1.4.1.] ityAkAre, samAnadIrghatve, so rutve "avarNa-bho-bhaMgo0" [1.3.22.] iti rulope eka - dvi- trimAtrA: / anuvAda :- have mAtrA zabdanI vyutpatti jatAve che - "mAMk" dhAtu bhApavuM arthamAM jIbha gAno che. A "mA" dhAtune "hu-yA - mA... " ( uNAdi0 451 ) sUtrathI "tra" pratyaya thAya che. khApramANe "mAtra" zabda prApta thayA pachI prabhAga arthavANo yevo "mAtra" zabda strIliMgamAM hovAthI "Ap" pratyaya lAgatAM "mAtrA" zabda prApta thAya che. have " ekA ca dve ca tisraH ca" se pramANe dvandva sabhAsa thavAthI tathA "sarvAdayo'syAdau ( 3 / 2 / 61) sUtrathI puMvatbhAva thavAthI "eka-dvi-tri" bhe pramANe dvandva samAsa janaze have jA dvandva samAsano "mAtrA" zabda sAthai bahuvrIhi samAsa thAya che. "eka-dvi-tisraH mAtrA yeSAm te", sahIM " gozcAnte hrasvaH ... " ( 2/4/86) sUtrathI hrasvaH thatAM "ekadvitrimAtra" sva35 bahuvrIhi samAsa thaze. AA sAmAsiGa zabdane prathamA aDuvayanano "jas". pratyaya lAgatAM "ata A: syAdau... " ( 1/4/1) sUtrathI "mAtra" zabhanAM "a"no "A" thatAM ekadvitrimAtrA + jas. 2Ja avasthAmAM "samAnAnAm tena dIrghaH " ( 1 / 2 / 1) sUtrathI samAna svaranuM dIrghapazuM thavAthI ane "s"no "r" thavAthI tathA te "" no, pAchaNa hrasva zabdano "ha" sva35 ghoSavyaM na khAvatAM "avarNabho - bhago..." (1/3/22) sUtrathI sopa thAya che. yA prabhArI "ekadvitrimAtrA" sva35 sAmAsi zabdanI prApti thardha. ( za0 nyA0 ) " isa zabde" "laTi - khaTi - khali - nali - kaNyazau0 " [ uNA0 505.] iti ve hrasvaH / "dRz vidAraNe" "maghA- ghaGghA'gha - dIrghAdayaH " [ uNA0 110.] iti ghe dIrghaH / "pluMG gatau" kte plutaH / dvandve jasi hrasva-dIrgha- plutAH / anuvAha :- have, hrasva, dIrgha bhane pluta zabdanI vyutpatti jatAve che "has" dhAtu " zabda 42vo" arthamA pahelA gaerAno che. tene "laTi - khaTi - khali...." (uNAdi0 pa05)" sUtrathI "va" pratyaya thatAM "hrasva" zabda jane che. "dRz" dhAtu "jhADavA" arthamAM navamA gaerAno che. A dhAtune " maghA - ghaGgA'gha..." ( uNAdi0 -

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0 1-1-4 141 110.) sUtrathI "dha" pratyaya thAya che ane "OM" dhAtuno "ii" Adeza thatAM "vIrtha" zabda bane che. "gati'" arthavALo '"khuMpha' dhAtu pahelA gaNano che. jene bhUtakRdantano '"ta" pratyaya lAgatAM "bhuta" zabda bane che. have hrasva, rIrthaM ane vruta traNeya zabdano dvandva samAsa thaIne "nas' pratyaya lAgatAM rUsvatIrthastutAH svarUpa vidheya prApta thAya che. ( za0 nyA0 ) nimiSonmeSakriyAparicchinnaH kAlo mAtrAzabdenA'bhidhIyate'ta Aha- mAtrA kAlavizeSaH / sA ekAdibhirviziSyate, tayA ca varNo viziSyate / nanu viziSyate vyAvarttate yena tad vizeSaNam, tat pratyAsattau satyAM bhavati, pratyAsattizcopakAragarbhA, upakArazca kriyAdvAraka iti, anyathA sarvaM sarvasya vizeSaNaM vizeSyaM vA syAd iti kathaM tadabhAvAt kAlo varNasya vizeSaNaM bhavati ?, ucyate-astyatrApyuccAraNakriyAnimittA pratyAsattiH, yayA kAlo varNasya vizeSaNaM bhavati, tathAhi -yasya- varNasyoccAraNaM mAtrAkAlena paricchidyate, sa varNo mAtrAkAlena viziSyate, ata evA''ha-eka-dvi- tryuccAraNamAtrA:- eka-dvi- tisra uccAraNe mAtrA yeSAM te tathoktAH / anuvAda :- AMkhanI pAMpaNanI baMdha thavAnI ane khulavAnI kriyAvaDe mapAto evo kALa '"mAtrA" zabdavaDe kathana karAya che. AMkhanI pAMpaNane baMdha karatAM je samaya lAge che athavA to saMpUrNa ughaDatAM jeTalo samaya lAge che teTalA samayane mAtrA kahevAya che. mATe ja AcArya bhagavaMte" bRhavRttimAM lakhyuM che ke "mA" e "kALavizeSa" che. sUtrano je uddezyaaMza che emAM "dvitri" e vizeSaNa che ane "mAtrA' e vizeSya che. have A "dghitrimAtrA' e saMpUrNa uddezyaaMza bahuvrIhi samAsa karyo che. bahuvrIhi samAsa anyapadArthapradhAna hovAthI anyapadArtha tarIke '"vapna" zabda Avaze. AthI "va' e vizeSya thaze ane "paddhitrimAtrA'' e vizeSaNa thaze. pUrvapakSa :- jenAthI vastu vizeSita karAya che tene vizeSaNa kahevAya che. dA.ta. "naulamalam' ahIM "mana"ne "nIta"thI vizeSita karAyuM che. mATe "nIla" e vizeSaNa che. vizeSaNavizeSyabhAva koI saMbaMdha hoya to ja thaI zake. have A saMbaMdha upakAra svarUpa hoI zake che. ahIM "N" aMta sudhInAM varSonuM vizeSaNa jo 'ditrimAtrA" banAvavAmAM Ave to "ditrimAtrA"no varNa sAthe saMbaMdha thavAmAM koI paNa upakAra batAvavo paDe. te upakAra kriyA svarUpa paNa hoI zake athavA to anya svarUpa paNa hoI zake. jo A pramANe upakAragarbhavALo saMbaMdha mAnavAmAM na Ave to badhA ja badhAnAM vizeSaNo thavAnI Apatti Ave che ane ahIM

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142 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sUtramAM upakAra svarUpa koI saMbaMdha to batAvyo nathI. to pachI "ditrimAtrA" svarUpa kAla varNanuM vizeSaNa kevI rIte banaze ? uttarapakSa:- ahIM paNa uccAraNa kriyA nimittavALo saMbaMdha che. A saMbaMdhathI mAtrA svarUpa kAla e varNanuM vizeSaNa thAya che. te A prakAre che. je varNanuM uccAraNa mAtrA svarUpa kAlavaDe mapAya che, te varNa mAtrA svarUpa kAlavaDe vizeSita karAya che. AthI ja bRhadravRttimAM "dilyuvAraNamAtrA:" paMktio lakhavAmAM AvI che. uccAraNa nimitte eka, be ane traNa mAtrA svarUpa kAla jeone che teo eka, be ane traNa uccAraNa mAtrAvALA kahevAya che ane evA badhA ja vaNe anukrame hRsva, dIrgha ane Duta saMjJAvALA thaze. (zabnyA0) vizeSaNasya tritvAdanyapadArthasya saMjJino'pi tritvAd yathAsaGkhayena saMjJAtrayasiddhirityata Aha-yathAsaGkhyamiti / anuvAda:- " trimAtrA" svarUpa vizeSaNanuM traNapaNuM hovAthI anya padArtha svarUpa saMjJInuM (varNonAM samUhanuM) paNa traNapaNuM thAya che. have saMjJInuM traNapaNuM thAya che ane saMjJA to (chUsva vagere) traNa che ja. AthI saMkhyA ane vacana samAna hoya to "yathAsayam anuddeza: samAnAnA" nyAyathI saMjJA ane saMjJI vacce anukrama thaze. AthI ja bRhadravRttimAM paMktio lakhI che ke sau aMta sudhInAM varNo anukrame hRsva, dIrdha ane plata saMjJAvALA thAya che. A pramANe anukrama thatAM ekamAtrAvALA , 3, 3 Tu 7 varNo hRsva saMjJAvALA thaze. tathA mA, , , 2, , , che, mo, gau (be mAtrAvALA) varSo dIrdhasaMjJAvALA thaze. tathA traNa mAtrAvALA mathI zarU karIne gau sudhInAM badhA ja vargo kutasaMjJAvALA thaze. jeno bahuvacanathI varNanAM pAThakramamAM samAveza karAyo che. (zanyA0) aidautAviti / ayamAzayasteSAm-vizliSTAvarNAvaikAraukArau, tayozca plute vidhIyamAne ai tikAyana ! au pagava ! ityatra parabhAgasyaivekArasyokArasya ca vidhIyate, plutazca trimAtro bhavati, ekA ca mAtrA avarNasyeti mAtrAcatuSTayaM bhavati / anye zrIzeSarAja ityarthaH / anuvAda :- teono A Azaya che - vAra ane mauvAra baMne vizliSTavarNa che arthAt pRthaphavarNanA samudAya svarUpa che. AthI zeno mArga ane rUvarNa svarUpa pRthaka vyavahAra thaI zakaze. tathA nava + 3varSa thaIne gauchAra thAya che. A pramANe maukArano paNa pRthaka varNa tarIke vyavahAra thaI zakaze. A baMne varNanuM jo stuta karavuM hoya to parabhAga evA rUvarka ane 3varSanuM ja plata thaI zakaze tathA pUrvanA varSanI eka mAtrA umeratAM che ane bIranI cAra mAtrA thaze. AvuM zeSarAja nAmanA vaiyAkaraNI mAne che. je tithana ! tathA gau pUva A baMne prayogamAM che ane

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sU0 1-1-5 143 au cAra mAtrAvALA che. jenA artha anukrame che he ! itika RSinA putra tathA he ! govALanA putra e pramANe thaze. A baMne varNonI uccAraNa paddhati nIce pramANe hovAthI ame vizliSTa svarUpa mAnIe chIe. A rU 1, 2, 3, tiAyana: tathA a 3 1 2. 3. pAva: A pramANe 1 + 3 = 4 mAtrA thaze evuM zeSarAja mAne che. motrA mAtrA mAtrA ** (jJanyA) prapUrvAMt "tau tvA tanUrane" ataH pratakSanuM pUrvam "prAvAle" [.4.47.] kRti vA, '"tivanyastatpuruSa:" [rU.2.42.] kRti samAse "anaga: tvo ya" [3.2.154.] iti yabAdeze pratakSyeti / asatyaudantA ityanuvarttane dvyorrddhmaatrikyorvynyjnyoremAtritvamastIti drusvAzrayo "hrasvasya taH piti" [4.4.212.] kRti tA'STmaprasanna, audantAnuvarttane tu tA''gamo na bhavati / anuvAda :- "pra" upasargapUrvaka "ta" ane "hra" baMne cholavuM" arthamAM athavA to "pAtaLuM karavuM" arthamAM che. AthI cholavuM athavA to pAtaLuM karavA svarUpa kriyA jo pahelA thaI hoya to '"prAvAtte". (5/4/47) sUtrathI '"vA" pratyaya thatAM pra + tal + aa.'' A avasthAmAM '"gativavanyastatpuruSa:" (3/1/42) sUtrathI gatitatpuruSa samAsa thavAnI prApti AvI. A pramANe samAsa karatI vakhate "na" sivAyanAM avyaya jo pUrvapadamAM hoya to '"hda" pratyayano '"ya" Adeza "anaga: vatvo ya" (3/2/154) sUtrathI thAya che ane Ama "pratathya'" sAmAsika zabda siddha thAya che. jo '"auvantA'nI anuvRtti agAunAM sUtramAMthI A sUtramAM lAvavAmAM na Ave to be vyaMjananAM samudAyanI ekamAtrA thavAthI "" vyaMjananI hrasvasaMzA thAta tathA hrasva mAnIne 'drusvastha ta: pitRtkRti" (4/4/113) sUtrathI "" Agamano prasaMga Avata. Ama thAta to "prataMtsya" evAM aniSTa rUpanI Apatti Avata. paraMtu "gauvantA"nI anuvRtti A sUtramAM AvavAthI svara svarUpa varNomAM ja hrasvAdi saMjJAnI prApti thaze. mATe be vyaMjananAM samudAyanI bhale ekamAtrA thAya to paNa hrasvasaMjJAnI prApti Avaze nahIM. AthI AvA prasaMgomAM have no Agama thaze nahIM. (10cA0 ) nanvanuvarttamAne'pi ['tanUyI vistAre" ata:] "tanerDa:" [3LA0 748.] sanvacceti Daau [titauH ] tasya chatraM titaucchatramiti / atrA'kArokArasamudAyasya dvimAtratvAd "anAd mADo vIryAdA0" [6.rU.28.] kRti dvivi~: cAN, nityaM ca dvimiSyate / na `ca vAcyam-bhavatvapavAdatvAd dvitvavikalpa:, tasmin satyavayavahrasvAzrayaM dvitvaM bhaviSyati, yataH samudAye kAryaM prati vyApriyamANe'vayavAnAM pAratantryAdavyApArAnnaiva hrasvalakSaNadvitvaprasaGgaH, *sakRdgate vipratiSedhe* iti nyAyAd vA /

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144 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAdaH- pUrvapakSa:- "praudratA"nI anuvRtti uparanAM sUtramAMthI lAvavAmAM Avaze to paNa vistAra arthavALA "tana" dhAtune "tene?" (pAdri 748) sUtrathI "s=pratyaya thatAM temaja savaMt thatA "tita" zabda niSpanna thAya che. have "tita"nuM SaSThI ekavacana "titoH" thaze. have SaSThI tapuruSa samAsanAM nimitte "tito chea" A be pado bhegA thatAM "tirUchatrama" A pramANe sAmAsika zabda thaze. ahIM prazna e upasthita thayo ke hrasva svara "3"ne mAnIne "huM"nuM "svareNya:" (1/3/30) sUtrathI nitya ddhitva karavuM athavA to "ka" ane "3"nAM samudAyane dIrgha mAnIne "anADo tIr..." (1/3/28) sUtrathI "chuM"ne vikalpa dIrgha karavo? "sauntA"nI anuvRtti AgaLanAM sUtramAMthI AvavAthI "ga" tathA "3" baMne hrasva svaro bhegA thaIne be mAtrA thavAthI "vitara"mAM aMte dIrgha svara che evuM manAze ane tema thatAM "nADo ." (1/3/28) sUtrathI "zuM"nuM dvitva vikalpa prApta thaze. kharekhara to "chu"nI dvitvavidhi nitya icchavA yogya che. pratipUrvapakSa :- (1/3/30) sUtra tathA (13/28) sUtra e pramANe baMne sUtramAMthI (1/3/ 28) sUtra apavAda sUtra che. ahIM samudAya svarUpa be vargone dIrgha mAnIne bhale dvitva vikalpanI prApti Ave, paraMtu ame to samudAya svarUpa varSomAM paNa avayava pakSano Azraya karIne ddhitva karIzuM. AthI avayava pakSamAM to "3" svara hasva hovAthI (1/3/30) sUtrathI "jI"nI dvitvavidhi nitya thaze. pUrvapakSa - samudAyamAM paNa avayavone mAnIne "jhu"nI dritavidhi nitya thaze e pramANe kahevuM nahIM. kAraNa ke vyApArita (vyApAravALAM) evA samudAyanAM viSayamAM kAryanI prApti thAya tyAre avayavonuM parAdhInapaNuM thAya che. AthI samudAya svarUpa varSomAM avayavone alaga mAnIne vyApAra (sUtranI pravRtti) thaI zakato nathI. mATe hRsvane mAnIne dvitavidhino (nitya evI) prasaMga Avaze nahIM ja. dA.ta. samudAya svarUpa vRkSane siMcana karavAnI kriyA batAvI hoya tyAre avayava svarUpa DALI, pAMdaDA, thaDa vagerene mAnIne siMcana kriyA thatI nathI. e ja pramANe ahIM paNa "tita "mAM samudAya svarUpa dIrgha svarane mAnavAmAM Avaze to avayava svarUpa hrasva svara ""ne mAnIne nitya evI dvitvavidhi thaze nahIM. uttarapakSa - A uttarapakSa bRhanyAsamAM ApavAmAM Avyo nathI, paraMtu "cAyat vAmAM je vikalpa lakhavA dvArA bIjo hetu jaNAvyo che enA anusaMdhAnamAM ame A uttarapakSa jaNAvyo samudAyanuM kArya hote chate paNa kyAMka avayavane mAnIne paNa kArya thAya che. dA.ta. AkhA parivArane jamavAnuM AmaMtraNa ApyuM hoya tyAre jamADavAnI kriyA to dareka vyaktidITha alaga

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0 1-1-5 145 alaga thAya che. e pramANe ahIM paNa "tita"zabdamAM avayava svarUpa "OM"ne mukhya gaNIne "cha"nAM dvitvanI nityavidhi (1/3/30) sUtrathI prApta thaI jaze. mATe koI Apatti nathI. pUrvapakSa :- ahIM (1/3/28) sUtra ane (1/3/30) sUtra ema baMne sUtranI vidhi ekasAthe prApta thaye chate jo (1/3/30) sUtrano bAdha karIne (1/3/28) sUtrathI vikalpa vidhi karavAmAM Ave to "satkRte vipratiSedhe..." nyAyathI (1/3/30) sUtrathI nitya dvitvavidhino bAdha thaI javAthI "cha"nAM dvitvanI nityavidhi thaI zakaze nahIM. A pramANe Apatti to hajI UbhI ja che. (za0nyA0 ) na caivaMvidhe viSaye punaH prasaGgavijJAnam ca bhavati, nitya - vikalpayovirodhAt pUrveNa parasya bAdhaprasaGgAditi, (yatra hi pUrvo vidhi: paraM na bAdhate, tatra punaH prasaGgavijJAnaM kvacidAzrIyate) ata Aha- varNAnAmityAdi / ayamabhiprAyaH- dvayazca padArtho jAtirvyaktizca / tatra varNaprahane nAtigrahaLAT ('pratathya' kRti) vyagnanasaMyogastha 'tita' kRti svarasamudrAyasya (4) prApnoti, audantAnuvRttyA samudAyanivRttirvidhIyate; vyaktirapi padArtho'stItyuktam, tatra vyaktipadArthe'pyaGgIkriyamANe samudAyasya na bhaviSyati, nahi samudAyo vyaktiH, ata evoktam-varNAnAM ca hrasvAdisaMjJAvidhAnAt; anuvAda :- uttapakSa :- A pramANe u52 utsargathI nitya evI dvitvavidhino bAdha karIne apavAdathI (1/3/28) sUtrathI "Ja" ane "OM" baMnenAM samudAyane dIrgha mAnIne vikalpe dvitvavidhi karI tathA "sate vipratiSeSe..." nyAyathI hrasva svarane mAnIne nitya dvitvavidhi na karI. paraMtu "sadbhUte vipratiSedhe..." nyAyane anitya karanAra evo nyAya che. "puna: prasa - vijJAnam'. jo prasaMga upasthita thAya to lakSyanI siddhi karavA mATe ekavAra spardhAthI bAdha pAmeluM kArya pharIthI paNa prApta thAya che evuM A nyAya jaNAve che. dA.ta. ekasarakhAM prabhAvavALA be svAmIo hoya ane baMne svAmIno nokara eka ja hoya tyAre e nokara eka svAmInuM kArya karatI vakhate bhale bIjA svAmInuM kArya aTakI gayuM hoya to paNa pahelAM svAmInuM kArya karIne pharIthI bIjA svAmInuM kArya kare ja che. hA, baMne kAryo eka ja samaye karavAnAM hoya temaja viruddha dizA saMbaMdhI hoya evA saMjogomAM ja karAyeluM evuM eka svAmInuM kArya bIjA svAmInAM kAryano bAdha kare che. vyAkaraNamAM "priyatisRLaH tasya" prayogamAM "nni" zabdamAM ""nAM Agamano bAdha karIne "tisR" Adeza karavAmAM Avyo che. A "tivR" Adeza paNa "ALamAt sarvAza' nyAyathI karavAmAM Avyo che. ahIM prathama bAdha pAmela ""nAM AgamanI pharIthI prApti 'puna: prasaMGgavijJAnam' nyAyathI thAya che.

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146 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 A pramANe "punaH pravijJAna" nyAyathI "titaDachatrama" prayogamAM apavAdamArgano bAdha karIne upasargathI nitya evI dvitvavidhi thavAthI lakSyanI siddhi thaI jaze. paraMtu ahIM uparanI jema A viSayamAM "punaH prakRvijJAnama" nyAyathI nitya evI dvitavidhi prApta thaI zakaze nahIM. kAraNa ke nityavidhi ane vikalpavidhi baMne paraspara virodhIvidhi che. je "jI" vyaMjananuM nitya drita karavAnuM che te ja "zuM" vyaMjananuM vikalpa ddhitva karavuM hoya to paraspara virodha hovAthI nityavidhino bAdha karIne vikalpavidhi karavAmAM Ave to pharIthI nityavidhi thaI zake nahIM. fpratikR: puta" prayogamAM to "a" zabdanA "ti" AdezanI vidhi ane "tri" athavA tirthI para ""nAM AgamanI vidhi A baMne vidhi alaga alaga nimittone mAnIne thatI hatI. temaja baMne vidhinAM sthAnIo paNa alaga alaga hatA. tethI "punaH prasavana" nyAyathI tyAM bAdha pAmelA evAM ""nAM AgamanI vidhi pharIthI thaI. jyAre ahIM to pUrvanI vidhi (1/3/28 sUtrathI vikalpa dvitvanI vidhi) pachInI vidhithI (1/3/30 sUtrathI nitya dvitvanI vidhi) bodha pAme che. jyAM pUrvavidhine pachInI vidhi bAdha na kare tyAM ja "punaH pravijJAna" nyAya koIka sthAnomAM Azraya karAya che. AthI ja "AcArya bhagavaMte" bRhadravRttimAM lakhyuM che ke varNonI hRsva vagere saMjJAnuM vidhAna hovAthI "tita3chatram" vagere prayogomAM "ga" ane "3" svarUpa varNanA samudAyanI be mAtrA hote chate paNa dIrgha saMjJAno abhAva thavAthI dvitvano vikalpa thato nathI. ame to pRtha pRthagU varNonI ja hrasva vagere saMjJAo mAnIe chIe. uparokta paMktino saMpUrNa abhiprAya A pramANe che. padArtha be prakAranAM che: (1) jAti svarUpa padArtha ane (2) vyakti svarUpa padArtha. jo varNanAM grahaNamAM jAti grahaNa karavAmAM Ave to "pratasya" prayogamAM be vyaMjananAM saMyoganI paNa hrasva saMjJA thaI zake. temaja "tita " prayogamAM svaranAM samudAyanI paNa dIrgha saMjJA thaI zake. A sUtramAM "praudrattAnI anuvRtti lAvavAthI samudAyanI nivRtti karAya che. arthAt vyaktipakSano Azraya ja karAya che. kAraNa ke agAu ame kahI ja gayA chIe ke vyakti paNa padArtha che. vyakti svarUpa padArtha svIkArAye chate have samudAyanI hRsvAdi saMjJA thaze nahIM. kAraNa ke samudAya e vyakti svarUpa padArtha nathI. AvuM jaNAvavA mATe ja "AcArya bhagavaMte" lakhyuM che ke "vanAM 2 dUrvAdhisaMvidhAnA" varNI saMbaMdhI hRsva vagere saMjJAonuM vidhAna hovAthI "tita3chatram" vagere prayogomAM A ane kAra svarUpa varNasamudAya be mAtrAvALo hovA chatAM paNa evAM samudAya saMbaMdhI dIrdhasaMjJAno abhAva thavAthI ahIM dvitvano vikalpa nahIM thAya. (0cA) pa-di-trimAtrA rUti vizeSArveda vipakSa nAzrIte, nadi nAte: parimANam, na svarUpeNa, ekaikavyaktivyaGgyA ca jAtirna samudAyavyaGgyA, (nahi jAteH svarUpeNa

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sU0 1-1-5 147 parimANamastiM; na ca vyaktidvArakaM jAteH parimANamAzrIyate iti vaktavyam, yata ekaikavyaktivyaGgyA hi jAtirna samudAyavyaGgyA;) na ca mukhye sambhavati gauNakalpanA jyAyasIti bhAvaH / tathA saMhitApAThoDakti , yathA-"gauttA: svarA -di-trimAtrA dUrva-tIrSa-stutA:" rUti | tatrA'yamarthaH sampadyate-hasvAdisaMjJayA vidhIyamAnA audantA varNAH svarasya bhavanti, 'svarAH' iti SaSThyarthe prathamAvidhAnAt, "in GIsvare0" [1.4.79.] itivat, evaM ca sthAniniyamArthA paribhASeyaM sampadyate / anuvAda:- ahIM "varNo" e anya padArtha tarIke che. ane "pa-di-mitrA" e vizeSaNa tarIke che. have ekamAtrA, be mAtrA ane traNamAtrA svarUpa vizeSaNano Azraya karAyo hovAthI ahIM vyaktipakSano AkSaya karAyo che evuM mAnI zakAya che. arthAt judA judA vargomAM parimANa (samayanuM mApa) hoI zake che. jo jAtipakSano Azraya karavAmAM Ave, arthAt ekamAtrAvALo vagere samudAya hRsva, dIrgha ane plata thAya che evuM kahevAmAM Ave to e zakya nathI. jAtinuM parimANa kyAre paNa hotuM nathI. samayanuM mApa vyaktinAM saMbaMdhamAM hoI zake che, paraMtu jAtinAM saMbaMdhamAM hotuM nathI. dA.ta. " ra"no uccAraNakALa batAvI zakAya che. paraMtu "sva" jAtino uccAraNakALa batAvI zakAto nathI. vaLI, jAtinuM parimANa nathI. jAtinuM svarUpathI (AkRtithI) parimANa nathI. jAtinI kalpanA anucita che A pramANe bauddho kahe che. kAraNa ke jAtine eka jagyAethI bIjI jagyAe laI javAtI nathI. temaja lavAtI nathI. kadAca evuM kahevAmAM Ave ke vyakti dvArA jAtinuM parimANa Azraya karAya che, to e pramANe kahevuM joIe nahIM. kAraNa ke eka eka vyakti dvArA pragaTa thavA yogya evI jAti samudAya dvArA pragaTa thaI zakatI nathI. arthAt jAti samudAyathI vyakta thaI zakatI nathI.vyaktipakSano Azraya karavAthI jo kAryanI saMgati thaI zakatI hoya to gauNa pakSano (jAtipakSano) Azraya karavo yogya nathI. A sUtramAM hrasva, dIrgha ane plata saMjJA jo vyaktipakSano Azraya karavAthI saMgata thaI zakatI hoya to jAtipakSanI (gauNa pakSanI) kalpanA karavI yogya nathI. have A sUtrane jo saMjJAsUtra mAnavAmAM Ave to ekamAtrA,be mAtrA ane traNa mAtrAvALAnI anukrame hRsva, dIrgha ane huta saMjJA prApta thAya. paraMtu tyAM zaMkA to UbhI ja rahe ke kayAM varSonI hasvAdi saMjJA karavI? zuM svara svarUpa vargonI karavI ke vyaMjana svarUpa vargonI hRsvAdi saMjJAo karavI? athavA to svara ane vyaMjananAM samudAya svarUpa badhA ja varNonI hRsvAdi saMjJAo karavI? A pramANe ahIM sthAnIno nirNaya thaI zakato nathI. tethI "sauntA. svara:" sUtrano A sUtra sAthe abheda saMbaMdha (saMhitA) paNa che evuM "AcArya bhagavaMta" kahe che. AthI AkhuM sUtra A

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148 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pramANe thaze, "kauntA: svarA -di-trimatrA dUrva-tIrgha-stuta: " vargono paraspara atyanta saMbaMdha thAya tene "saMhitA" kahevAya che. niyamathI jenAmAM eka ja prayatnathI uccAraNapaNuM prApta thAya tyAM saMhitA hoya che. A pramANenI saMhitA eka padamAM hoya che tathA dhAtu ane upasargamAM hoya che, temaja samAsamAM hoya che. uparokta tamAma sthAnomAM nitya saMhitA hoya che. paraMtu vAkyamAM vivekSA hoya to saMhitA hoya che ane vivekSA na hoya to saMhitA hotI nathI. ahIM (1/1/4) sUtrano saMbaMdha karavA dvArA be sUtranAM joDANa svarUpa je navuM sUtra arthano bodha mATe prApta thayuM che temAM vAkyanI apekSAe saMhitAnI prApti "AcArya bhagavaMte" karAvI che. A saMhitA karavAnuM prayojana sthAnInuM niyamana karavA mATe ja che. jo (1/1/4) sUtrano saMbaMdha A sUtra sAthe karavAmAM Ave to "bI" aMta sudhInAM svaronI hrasva vagere saMjJAo thaze. e pramANe sthAnInuM niyamana thaI zakaze. AthI "AcArya bhagavaMte" nyAsamAM lakhyuM che ke, baMne sUtronI saMhitA karavAthI A pramANenAM arthanI prApti thAya che. "mana" aMta sudhInAM svaro ja hrasva, dIrgha ane Duta saMjJAvALA thAya che. arthAt "ga" aMta sudhInAM varSo ke jenI svarasaMjJA paDI che e svaronI ja hrasva vagere saMjJAo thAya che. sUtramAM "svarA:" prathamA karI che, chatAM ahIM "varasya" e pramANe arthano bodha karavAmAM SaSThI vibhakti zA mATe karI ? e zaMkAnAM anusaMdhAnamAM "AcArya bhagavaMta jaNAve che ke, SaSThI arthamAM "svara:" zabdane prathamAnuM vidhAna thayuM che. jyAM jayAM abheda nirdeza karavAmAM Ave che tyAM tyAM SaSThI arthamAM prathamA samajavI joIe. dA.ta. " svare su". (1/4/79) sUtramAM "phana" prathamA hovA chatAM paNa SaSThI saMtavALo samajavAno che. AthI ""no lupha thAya che evo arthabodha thaI zakaze. jyAM jyAM aniyamano prasaMga hoya tyAM tyAM sthAnInuM niyamana karavA mATe A paribhASA prApta thAya che. ahIM (1/1/4) sUtranI saMhitA karavAthI sthAnInuM niyamana thayuM. ahIM eka, be ane traNa mAtrAvALA kayA varNonI hasya, dIrgha ane Duta saMjJA thAya e pramANe sthAnInAM nirNayamAM aniyama thato hato. tethI sthAnInuM niyamana karavA mATe AgaLanAM sUtranI saMhitA karavAmAM AvI che. (zanyA0) na caudantAnAM vidhAyakamidaM lakSaNam, teSAM lakSaNAntareNa vidhAsyamAnatvAt; aniyamaprasaGge ceyaM niyamaM karoti, tena yatra sAkSAt sthAnI na nirdiSTaH "dIrghazcviyaGyakkyeSu ca" [4.3.108.] ityevamAdau tatropatiSThate, tatrAniyame prasakte niyamameSA karoti-svarasyaiva na vyaJjanasyeti, ataH sa evAsyA viSayo veditavyaH, na tu yatra sAkSAt sthAnI nirdizyate "samAnAnAM tena tIrtha" [2.2.2.] phatyAdriSa, satra sthaniyamasya prAptiva nAti |

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sU0 1-1-5 149 anuvAda :- dareka sUtramAM uddezya vidheyabhAva hoya che. dA.ta. "kauntA. svara:" ahIM "baudrattA:" e uddezya che ane "vaphA" e vidheya che. AthI zau aMtavALA vargonI svarasaMjJA thAya che. te ja pramANe A sUtra kaMI saMhitA karavA dvArA gau aMta sudhInAM varSonI hRsva vagere saMjJAo pADatuM nathI. paraMtu svaronI hrasva, dIrdha ane plata saMjJA pADe che. AthI sau aMta sudhImAM vaNamAM saMjJAnuM vidhAna karanAruM A sUtra nathI. paraMtu svaronI hrasva vagere saMjJAnuM vidhAna karanAruM A sUtra che. gau aMta sudhInA varSonI svarasaMzA AgaLanA sUtramAM kahevAI gaI che tathA sau aMta sudhInA varSomAM nAmI, samAna, saMdhyakSara vagere saMjJAo have pachInA sUtrothI vidhAna karAze. mATe ja ahIM lakhyuM che ke A sUtra kAMI mau aMta sudhInA varSo saMbaMdhI vidhAna karanAruM nathI. paraMtu svaronI hasva vagere saMjJAnuM vidhAna karanAruM A sUtra che. je je sUtramAM hRsva, dIrgha vagere vidhio AvavAnI che tyAM tyAM kayA varNonI hRsvAdi vidhio karavI enuM koI niyamana hatuM nahIM. svaranuM hRsva dIrgha karavuM ke vyaMjananuM karavuM? vagere zaMkAo upasthita thatI hatI. AthI te te sUtromAM aniyamano prasaMga prApta thaye chate A paribhASA sUtra niyama kare che ke svaranI ja hRsva, dIrgha ane hutavidhi thAya che paraMtu vyaMjananI thatI nathI. AthI svara A paribhASAnAM viSaya tarIke jANavA yogya che. je je sUtromAM sAkSAt sthAnIono 'nirdeza karyo nathI chatAM dIrgha vagere kAryo kahyA che. te te sUtromAM svaranI upasthiti sthAnI tarIke karI levI. dA.ta. "tIrthaMndriyapu ra" (4/3/108) A sUtramAM "gni, ya vagere pratyaya para chatAM dIrghavidhi kahI che. paraMtu dIrgha konuM karavuM e na kahyuM hovAthI A paribhASAnI sahAyathI sthAnIno bodha prApta thaI zake che. tethI have svaranI ja dIrghavidhi thaI zakaze, evo nizcaya thaI zake che. paraMtu jyAM sAkSAt sthAnI batAvyA hoya tyAM A paribhASA sahAya karaze nahIM. dA.ta. "samAnAnA" tena tIrtha" (1/2/1) ahIM dIrghavidhi mATe samAna svarUpa sthAnIo batAvI ja dIdhA che. AthI (1/ra/1) sUtramAM A paribhASAnI AvazyakatA nathI. __ (zanyA0) tadupasthAne ca pradezeSu "dIrghazcviyaGyakkyeSu ca" [4.3.108.] ityAdau dve SaSThyau prAdurbhavataH; dhAtorekA SaSThI, svarasyeti ca dvitIyA / tatra vizeSaNa-vizeSyabhAvaM prati kAmacArAt svarasya cAnte'pi sambhavAt svareNa gRhyamANo dhAturviziSyate-svarAntasya dhAtoriti, tena vIyate" tyAto tIrtho mati, na tu "pa" rUtyAdripu ! vim "vIve" [2.4.27.] ityAdiSu svareNA''kSiptaM nAma viziSyate-svarAntasya nAmna iti, tena 'atiri' 'atinu' ityAdiSveva husvaH / yadi tu nAmnA svaro viziSyeta-nAmno yaH svara iti, tadA 'suvAg brAhmaNakulam' iti madhyavyavasthitasyApi svarasya husvaH syAt, svareNa tu nAmni viziSyamANe nAmna iti sthAnaSaSThI bhavati nAvayavaSaSThI, tena "SaSThyA0" [7.4.106.] antyasya svarasya husvo

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150 zrasiddhahemacandrazabdAnuzAsana bhAga-1 bhavati | yatra vatte arIsAmava: "ma: vitva vA" [4.2.206] "man pazcamasya kviti " [4.2.207.] "zansanastha " [4.2.12.] "ni dva:" [2.4.86.] ityAdiSu, tatra svaraM gRhyamANena vizeSayiSyAmaH-'eSAmavayavasya svarasya dIrgho bhavati' iti madhye'pi bhavati sthAnaSaSThyabhAvAt "SaSThyA'ntyasya" [7.4.106.] ityapravRtteriti, ata eva tatra vyaJjananivRttyarthaM svaragrahaNaM naM kriyate / anuvAda - A paribhASA jyAM upasthita thaze te "DhIIndriyag a" (43/108) vagere udAharaNa sthaLomAM be SaSThI vibhakti prApta thAya che. eka dhAtune SaSThI che ane bIjI svarane SaSThI che. have ahIM vizeSaNa vizeSyabhAvamAM svacchA hovAthI jo svarane vizeSaNa samajavAmAM Ave tathA dhAtune vizeSya samajavAmAM Ave to svara aMtavALA dhAtuno svara tri, thavuM vagere pratyaya para chatAM dIrgha thAya che. evo artha, prApta thAya che. ahIM svara vizeSaNa tarIke hovAthI "vizeSamantaH" (7/4/113) paribhASAthI svaraaMtavALo dhAtu e pramANe artha prApta thaI zakaze. AthI svarAtta dhAtuno svara vaca vagere pratyaya para chatAM dIrgha thatAM "vIyate" vageremAM dIrghavidhi thaI zakaze. jo dhAtune vizeSaNa samajavAmAM Ave to dhAtu saMbaMdhI svaranI dIrdhavidhi thatAM "pa"ne "vaca" lAgatAM "puSyate" prayoga thAta. paraMtu ahIM A pramANe bodha karavAno na hovAthI "pUte" vageremAM have dIrghavidhi thaze nahIM. e ja pramANe "vastIve" (2/497) vagere sUtramAM hrasvavidhinuM kArya kahyuM che. A pramANe hRsvasaMjJAno sahAro lIdho hovAthI te te sUtromAM sthAnI tarIke be SaSThI prApta thaze. eka "nA" ane bIjI "svarasya". baMnemAM vizeSaNavizeSyabhAva karavAthI ahIM "varasya" vizeSaNa banaze ane "nA" vizeSya banaze. AthI ahIM paNa (7/4/113) paribhASA sUtrathI svaraaMtavALA nAmanAM svaramAM ja hrasvavidhi thaze. tethI tiri, tinuM vagere prayogomAM ja hrasvavidhi thaze. jo nAma vizeSaNa banata ane svara vizeSya banata to nAma saMbaMdhI svaramAM hrasvavidhi thAta ane tema thAta to suvA brAhmaNanam vagere prayogomAM madhyamAM rahelA "vA"nA "mA"nuM paNa hrasva thAta. jo svarathI nAma vizeSita karAya to nAnu: prayogamAM je SaSThI che te sthAnaSaSThI kahevAze. ahIM svara vizeSaNa banyuM hovAthI "vizeSAmantaH" paribhASAthI nAmanAM aMte rahelo svara ja laI zakAze. AthI have "paMcA". (7/4/106) paribhASA sUtrathI nAmanAM aMtamAM rahelo svara hrasva thaze. jo nAmane vizeSaNa ane svarane vizeSa mAnavAmAM Ave to avayava SaSThI thaze. AthI svara je jagyAe haze tenI ja hRsvAdi vidhio thaze. svara vizeSaNa bane che tyAre "vizeSAntiH" paribhASAthI enuM cokkasa sthAna nakkI thAya che. Ama, cokkasa sthAna nakkI thatuM hovAthI ja tevI SaSThI sthAnaSaSThI kahevAze. ahIM svaravaDe nAma vizeSita thayuM che.

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sU0 1-1-5 151 mATe sthAnaSaSThI hovAthI aMtamAM hrasvavidhi thaze. paraMtu jyAM aMtamAM svarano saMbhava nathI tyAM grahaNa karAtA evAM nAma ke dhAtuvaDe ame svarane vizeSita karIzuM. AthI nAma athavA to dhAtu vizeSaNa thaze ane svara vizeSya thaze. have jo svara vizeSya thAya to evAM svaranuM sthAna nakkI karanAra koI paribhASA nathI. AthI tevAM saMjogomAM svaro jyAM rahyA haze tyAM hrasvAdi vidhio thaze. ahIM svarane SaSThI che te avayava SaSThI kahevAze. have jyAM aMtamAM avayavano saMbhava nathI tyAM sthAna SaSThIno abhAva thAya che ane tevAM sthAnomAM jyAM svara haze tyAM dIrgha vagere vidhio thaze. dA.ta. ''ma: tvi vA" (4/1/106) tathA "ahan pazcamasya viGiti'' (4/1/187), '"zakSaptasya the" (4/2/111) tathA "ni vIrthaH' (1/4/85) vagere sUtromAM grahaNa karAtA nAma ane dhAtuvaDe svara vizeSita thAya che. AthI svara vizeSya thavAthI avayavaSaSThI thAya che ane avayava SaSThI thavAthI te te nAmo ke dhAtuomAM svaro jyAM haze (je sthAnomAM haze) te te sthAnomAM rahelAM svaromAM hrasvAdi vidhio thaze. A sUtromAM "cAntasya'' (7|4|106) paribhASAnI pravRtti thatI nathI. Ama, A paribhASAthI ja te sUtromAM dIrgha vagere vidhio vyaMjananI nahIM thAya. mAtra svaranI ja thaze evuM jaNAvavA mATe koI prayatna karyo nathI. arthAt te te sUtromAM vyaMjananI nivRtti karavA mATe svara grahaNa karavAmAM Avyo nathI. I (za0 nyA0 ) yadyevaM 'dyauH' 'panthAH' 'saH' ityAdiSvasyA upasthAnAd vyaJjanasyautvAdi na prApnoti, atrocyate-liGgavatI ceyaM paribhASA, yatra hrasva-dIrgha- plutagrahaNaM tatropatiSThate, evaM ca saMjJayA vidhAne'yaM niyama:, na sarvatra / kathamayamartho labhyata iti ced, ucyate - audantAnAM svayamevopAttatvAd hrasvAdi- zabdA neha tadupasthApane vyApriyante tatazca svarUpapadArthakAH santo vidhIyamAnAnAmaudantAnAM vizeSaNabhAvamupayanti / tatraivamabhisambandhaH kriyate - svarasya sthAne JauvantA mavatti, vrasva-TIrtha-stutA tyeva-saMjJA vidhIyamAnA:, "viva JauH sau' [2.6.129.] ityevamAdibhistvaukArAdayaH svarUpeNa vidhIyante na hrasvAdisaMjJayA iti liGgAbhAvAdupasthAnAbhAvAd vyaJjanasya sthAne bhavanti; na svarasyeti sarvaM samaJjasamiti / etanmUlazcAyaM nyAya: *svarasya hrasvadIrgha- plutA* iti sukhArthamAcAryaiH paThyata iti / anuvAda :pUrvapakSa :- have hrasva, dIrgha vagere vidhio svara saMbaMdhI ja thaI zake. tyAM jo svara vizeSaNa tarIke haze to sthAnaSaSThI dvArA aMtamAM hrasvAdi kArya thaze tathA svara jo vizeSya haze to avayava SaSThI dvArA madhyamAM paNa hrasvAdi kArya thaze. A saMjogomAM au vagere kArya jo sUtromAM batAvavAmAM AvyA haze to te te kAryo paNa svara saMbaMdhI ja thavA joIe. paraMtu vyaMjana saMbaMdhI thavA joIe nahIM ane tema chatAM "vi au: sau' (2/1/117) sUtra pramANe ""no "au" nahIM ja thavo joIe ane Ama thavAthI 'ghauH" prayoga thaI zakaze nahIM. Ama, A

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15ra zrIsiddhahemacandrazabdAnuzAsana bhAga-1 paribhASA jo badhe ja prApta thaze to "gha", "sthA:", tathA ":" vagere prayogomAM vyaMjana saMbaMdhI gau, mA tathA vagere kAryo thavA joIe nahIM. chatAM paNa vyaMjana saMbaMdhI ja au vagere kAryo thayA che. Ama kema ? dA.ta. no mAM tathA no che vagere kAryo thayA che. uttarapakSa - A zaMkAno javAba ApatAM "AcArya bhagavaMtazrI" kahe che ke, A paribhASA liMgavALI che. AthI jyAM jyAM hrasva, dIrgha ane Duta svarUpa liMganuM grahaNa karavAmAM AvyuM haze te te sUtromAM ja sthAnI tarIke svaranuM grahaNa thaI zakaze. paraMtu jyAM jyAM hrasva, dIrdha ane plata sivAya koIpaNa kAryonuM (gau vagerenuM) grahaNa thayuM haze tyAM sthAnI tarIke svaranI upasthiti thaze nahIM. have "vi mauH sau" (2/1/117) sUtra temaja paMthana-thanRgukSa: sau (1/4/76) sUtra tathA "sara:" (2/1/41) sUtramAM 'mau', 'mAM' ane 'ga' svarUpa kAryone grahaNa karavAmAM AvyAM che. AthI have sthAnI tarIke svara grahaNa karavA joIe evo niyama ahIM raheze nahIM. jo hrasva, dIrgha ke plata kArya svarUpe lIdhA hota to sthAnI tarIke svara ja levAta. paraMtu hRsva, dIrgha ane plata kArya svarUpe na hovAthI have vyaMjananuM paNa "mau' vagere kArya thaI zakaze. pUrvapakSa - jayAM jyAM hrasva, dIrgha ane plata svarUpa kArya haze tyAM tyAM sthAnI tarIke svara upasthita thaze evuM Apa kevI rIte kaho cho? uttarapakSa:- "vi gauH sau" (ra/1/117) vagere sUtromAM kArya svarUpe "gau" vagerenuM sAkSAt grahaNa karAyuM che. A gau vagerene kArya svarUpe samajavA mATe hrasva vagere zabdone vyApAravALA karAyA nathI. te te sUtromAM gau, nA, e vagerene sAkSAt kArya svarUpe grahaNa karAyA che. mATe have sthAnI tarIke svaranI ja AvazyakatA te te sUtromAM A paribhASAthI raheze nahIM. jo kArya svarUpe sAkSAt hrasva vagerene grahaNa karAyA hota to A paribhASAthI hrasva vagere kAryanAM sthAnI tarIke svarasaMjJAne grahaNa karI zakAta. "tataza svarUpavArtha... 35ti " A paMktino artha karavA mATe nIcenI carcA samajavI Avazyaka che. "kIrvidyaceSa ra" (4/3/108) sUtramAM dIrgha zabdanuM grahaNa karyuM hovAthI sthAnI tarIke A paribhASAthI sau prathama svaranI upasthiti thaze ane tyArabAda svara svarUpa sthAnI tarIke sau aMta sudhInAM varSonI upasthiti thaze. A pramANe jenAM saMbaMdhamAM kArya karavAnuM che te (gathI gau sudhInAM svaro) sva svarUpe upasthita thatA nathI. paraMtu para svarUpe (svara zabda dvArA) upasthita thAya che. tethI jyAM jyAM hrasva vagere zabdanuM grahaNa karyuM haze tyAM tyAM sthAnI tarIke svaro upasthita thaze. arthAt hrasva vagere vidhiono vizeSaNabhAva svaromAM prApta thaze. (svaronI hRsva vagere vidhio prApta thAya che evuM vidhAna hovAthI svaro vizeSaNa kahevAze ane hRsva vagere vidhio vizeSya kahevAze.) jyAre ahIM gau, mA, ma vagere kAryo kahyA hovAthI

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sU0 1-1-5 153 svara svarUpasthAnI upasthita thaze nahIM. paraMtu , , Tu vagere sAkSAt svarUpavALA sthAnIo ja upasthita thAya che. have paMktino artha A pramANe samajavo. svarUpa padArthavALA evAM , , tathA TU vagere sthAnIo ja vidhAna karAtA evAM gau, mA ane ga vagere kAryonAM vizeSaNabhAvane prApta kare che. arthAt au vagere kAryasaMbaMdhamAM sthAnIo svasvarUpe ja (va, na tathA t svarUpe ja) upasthita thAya che. have ahIM A pramANe arthano saMbaMdha karAya che. jyAM jyAM hrasva, dIrgha ane plata e pramANe saMjJAkArya tarIke vidhAna karAze tyAM tyAM ja sthAnI tarIke svaranAM sthAnamAM gau aMta sudhInAM varSonuM grahaNa thaze. jyAre "vi : sau" (2/1/117) vagere sUtromAM to maukAra vagere kAryo ja svarUpathI vidhAna karAya che. hrasva vagere kAryo vidhAna karAtA nathI. A pramANe liMga svarUpa hrasva vagereno abhAva thavAthI sthAnI tarIke svarano paNa abhAva thaze ane sthAnI tarIke svarano abhAva thavAthI ahIM vyaMjananI paNa gau vagere vidhio thAya che. paraMtu svaranI ja gau vagere vidhio thaze evo Agraha rAkhI zakAze nahIM. A pramANe badhuM susaMgata thAya che. AvA abhiprAyane dhyAnamAM rAkhIne "varI dUrvIryastutA:" e pramANeno nyAya "AcArya bhagavaMte" sukhapUrvaka arthanI prAptine nimitte kahyo che. (zanyA0) nanu tathApi sandhyakSarANAM husvazAsane ekAraukArayoH prazliSTAvarNatvAt (pAMsUdakavadatyantamIlitAvarNatvAdityarthaH) prazliSTau varNI ardha ekAro'rdha okArazca prApnoti AsannataratvAditi; aikAraukArayozca vizliSTAvarNatvAnmAtrA'varNasya mAtrA ivovarNayoH, tayozca hasvazAsane kadAcidavarNaM syAt, kadAcidivarNovaNe, ikArokArAveva ceSyete, 'atihi, atigu, atiri, atinu' iti, tacca yatnamantareNa na siddhyati / anuvAda - have jayAM jayAM hrasvAdi kArya kAryasvarUpe grahaNa karAyuM haze tyAM tyAM sthAnI tarIke cauda svaronuM grahaNa karI zakAze. paraMtu jyAre dIrgha svarUpa svaranuM hrasvakArya kahevAmAM AvyuM haze ane te paristhitimAM samAna svaro potAnAM svarUpathI be mAtrAvALA che ane tyAM eka mAtrAvALA samAna svaronI paNa prApti thaI zakatI hovAthI sahelAIthI hrasvakArya thaI zakaze. paraMtu sthAnI tarIke sadhyakSara svarUpa svaro haze te to sandhi dvArA banyA hovAthI temaja badhA ja sabhyakSaro dIrgha svarUpavALA hovAthI te te dIrgha sabhyakSaronAM sthAnamAM eka mAtrAvALA kayA svarone hRsva samajavA? evI zaMkAnAM anusaMdhAnamAM pUrvapakSa upasthita thayo che. pUrvapakSa :- sabhyaznara be svarUpavALA che : (1) prazliSTa svarUpavALA je "" ane "mo" che. ahIM prazliSya vargo zabdane badale prazliSTa vargo zabda hovo vadhAre ucita jaNAya che. kaiyaTa

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154 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vagerenI alaga alaga TIkAomAM bhUtakRdantanAM ta vALo prayoga ja jovA maLe che. AthI prazliSTa zabdane mAnIne ja ame ahIM artha karIe chIe. have pUrvapakSano prazna zarU karIe chIe. sabhyakSaronI hrasvavidhi karavAnI hoya tyAre praznAra ane moranI hrasvavidhi tarIke anukrame ardhapAra ane ardha gokAra prApta thAya che. pavAra ane govAra be mAtrAvALA hovAthI hrasvavidhi karavI hoya tyAre eka mAtrAvALA para ane bora karavA paDaze. AnuM kAraNa A pramANe che. mULathI sabhyakSaro be mAtrAvALA che. tenI hRsvavidhi karavI hoya to pAra be mAtrAvALo hovAthI eka mAtrAvALo ardha para hRsva thaI zake. bIjuM kava + rUvarNa bhegA thaIne pAra thAya che tathA nava + 3varNa bhegA thaIne mora bane che. vaLI, te dhULa ane pANInI jema atyaMta ekameka thayelAM che. ahIM pAra ane mojAranAM avayavone mAnIne jo hrasvavidhi karavAmAM Ave to pAranI hRsvavidhi kyAMto rU thaI zake athavA to jha thaI zake. temaja goranI hRsvavidhi kyAMto 3 thaI zake athavA to na thaI zake. paraMtu pAra be mAtrAvALo ane tAlavya sthAnavALo che. AthI "mAsana" paribhASAthI jo AiranuM hrasva rUAra mAnavAmAM Ave to varNane avayava dvArA bhedavALo mAnavo paDe. AthI prazliSTa evuM tenuM svarUpa rahI zakaze nahIM. kAra mULathI ja atyaMta abhinna varNa che. jeno avayava dvArA bheda thaI zake nahIM. AthI prakAranuM atyaMta AsannapaNuM ardha evA praznAramAM ja prApta thaze. te ja pramANe gojAranuM atyaMta AsanapaNuM ardha evA gojhAramAM ja prApta thaze. tathA jAra ane maujAra vizliSTa varNapaNAMthI A pramANe vibhAjita thAya che. varSa + pha = che tathA mava + 3 va = . Ama thatA avanI eka mAtrA gaNAze. tathA parabhAga rU ane 3 varNanI eka mAtrA gaNAze. A pramANe be mAtrAvALA che ane gaunI hrasvavidhimAM kyAreka hasva svarUpa avaLuM thaze temaja kyAreka hasvasvarUpa rU varNa ke 3 varNa thaze. ane icchAya che to rUAra ane 3%Ara. dA.ta. tiri, ti, tihiM, e gatinuM. have sadhyakSaronI hrasvavidhimAM bIjo koI prayatna karavAmAM na Ave to mAtra hrasva rU ane hrasva 3 svarUpa vidhi prApta thaI zakaze nahIM. kema ke hRsva rU ke 3ne prApta karavAmAM Ave to zaMkA to UbhI ja rahe che ke "1" zA mATe nahIM? AthI che ane gaunI anukrame mAtra hRsva "rU' ane hrasva '?? vidhi ja prApta thaI zakaze nahIM. Ama chatAM "tire"nuM hRsva "tiri" ja icchAya che. te ja pramANe "ti!" vageremAM paNa 'ka' ja IcchAyo che. to Ama kema thayuM ? (za0nyA0) ucyate-ekArasya tAlavyatvAt tAlavya ikAra AsannatvAd bhaviSyati, okArasya tvoSThyasya oSThya ukAro bhaviSyati /

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sU0 1-1-5 155 anuvAda :- uttarapakSa :- tame kahelI Apatti AvatI nathI. kema ke pAra be mAtrAvALo tAlavya sthAnavALo che. jyAre phagara eka mAtrAvALo tAlavya sthAnavALo che. AthI sthAnathI AsannapaNuM hovAthI ane pramANathI paNa bene badale ekamAtrA svarUpa hovAthI vAranuM hrasva, phAra prApta thaze ja. A ja pramANe oAranuM hrasva, kAra thaze ja. jo mAra svarUpa hrasva karavAmAM Ave to mAtrAthI ekapaNuM prApta thaI zakaze. paraMtu bAra kaMThya hovAthI sthAnathI AsannapaNuM thaze nahIM. AthI ja bAra svarUpa Csvavidhi baMnemAM thaze nahIM. (za0nyA0 ) nanu coktamAsannataratvAdarddha ekAro'rddha okArazca prApnoti, satyamuktam, kevalaM na tau staH, yau stastAveva bhaviSyataH, naiva loke'nyatra cArddha ekAra arddha okAro vA'sti, aiMkAraukArayostUttarabhUyastvAdavarNaM na bhaviSyati, bhUyasI mAtrevarNovarNayoH, alpIyasI maatraaDavargasthati / tathAhi-peAra: ca-tAlavyaH, sauAra:, cauca:, na = tathAvidho hrasvo'stiityvyvaasnnen bhavitavyam, bhUyasA'vayavena vyapadezo bhavati, tadAtmaka eva hi samudAyo lakSyate, itIdutAveva bhavataH, (ardhamAtrA'varNasyAdhyardhamAtrevarNovarNayo:, bhUyasA ca vyapadezo mallagrAmAdivaditIkArokArAveva bhaviSyataH) loke'pi hi bhUyasA vyapadezo dRzyate, tadyathA- "brAhmaNagrAma AnIyatAmityucyate, tatra cAvarataH paJcakArukI bhavatIti" imameva nyAyaM cetasi sampradhArya zikSAyAmekAraikArau tAlavyau, okAraukArau ca kaNThyAviti vakSyAmaH / etanmUlazcAyaM vA nyAyo dhyeyaH *sandhyakSarANAmidutau hrasvAdezAH iti // 5 // anuvAda :- pUrvapakSa :- kharekhara to sva tarIke to ardha Ara ane ardha ora ja prApta thAya che. je pramANe A vivRtakaraNa prayatna ane kaMThya sthAnavALo hovAthI Asanna paribhASAthI vivRtakaraNa prayatna ane kaMThya sthAnavALA bAranI hrasva tarIke prApti karAve che. e ja pramANe vivRtatara prayatnavALA ane tAlavya sthAnavALA pAranuM Drasva, e ja vivRtattara prayatnavALA ane tAlavya sthAnavALo evo ardha Ara ja thaze. e ja pramANe oAranuM hrasva paNa ardha ojAra ja thaze. A AgaLa ame kahI ja gayA chIe. uttarapakSa :- ApanuM kahevuM yogya ja che. paraMtu eka mAtrAvALo ardha Ara ane ardha obara saMbhavato nathI. jo eka mAtrAvALo ardha Ara ane ardha ojAra hota to lAghava hovAthI "AcArya bhagavaMte" au aMta sudhInAM svaronI jema ardha Ara ane ardha goLArano upadeza varNanI paripATImAM karyo ja hota. chu. 'vhArau'maiM /

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156 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pUrvapakSa :- sAmavedamAM sAttvasuprIya tathA rALAyanIya zAkhAonuM adhyayana karavAvALAo ardha vajraraane ardha govAranuM adhyayana kare che. dA.ta. sAmavedanI paMktio A pramANe che. sukhAte zvasUttute, adhvaryo botrimi: sUtam, zu te nyad, yanAM te cat, A cAra udAharaNamAM ardha pAra ane ardha ojAra che. to pachI Apa kevI rIte kaho cho ke ardha Ara ane ardha ojAra hotA ja nathI ? (A pUrvapakSa nyAsamAM paMktio dvArA jaNAvyo nathI. paraMtu mahAbhASyamAMthI levAmAM Avyo che. je have pachInI "naiva to'... svarUpa nyAsanI paMkti samajavA mATe upakAraka thAya che.) uttarapakSa :- sAmavedIono potAno saMpradAya che. je zAstravizeSanuM adhyayana karavAvALo samudAya hovAthI pariSada athavA to parSar kahevAya che. A zabdane "bhava" arthamAM "a" pratyaya thavAthI "pAriSada" zabda bane che. AthI pAriSadIkRti kahevAze. A pramANe ardha Ara ane ardha govAra cokkasa samudAyathI anyatra tathA lokamAM jovAmAM Avato nathI. Ama, amuka cokkasa saMpradAyanI mAnyatA hovAthI badhe ja ardha Ara ane ardha objhara hrasvavidhi tarIke thatA nathI. peAra tathA auAranuM vizliSTavarNapaNuM che. gavarna + vaLuM = pe tathA avaLuM + varga = Jau. A Ara ane bauranuM vizliSTavarNapaNuM che (pRthak varNapaNuM che). je be varNo bhegA thayA pachI paNa pRthak astitva jALavI rAkhe tene vizliSTavarNa kahevAya che. dA.ta. khIcaDI. dALa ane cokhA bhegA thayA pachI khIcaDI bane che. A khIcaDI banyA pachI paNa dALa ane cokhA potAnuM pRthak astitva to jALavI ja rAkhe che. A baMne varNonuM hrasva kArya karavuM hoya to hrasva tarIke kayuM kArya karavuM eno anusaMdhAnamAM jaNAve che ke A baMne varNanA uttaranA avayavo anukrame rUA ane Ara adhikapaNAMvALA hovAthI peranuM hrasva rU thaze temaja sauAranuM hrasva 3 thaze jyAre pUrvamAM 2helo avarNa ochI mAtrAvALA hovAthI hrasva tarIke thaze nahIM. te A pramANe che - heAra kaMThya-tAlavya sthAnavALo che tathA gaujAra kaMThya-ophkta sthAnavALo che. have A baMne varNanuM jo hrasva kArya karavuM hoya to uparokta be sthAnavALo koIpaNa hrasva svara varNanA pAThakramamAM jaNAvela nathI. AthI avayavane vicArIne AsannapaNuM vicAravuM paDaze. jagatamAM ghaNuM karIne adhika evA avayavathI kathana karAya che. dA.ta. surata saMghanA cAra-pAMca mANaso AvyA hoya to paNa evuM kahevAmAM AvatuM hoya che ke suratano saMgha Avyo. A pramANe keTalAMka avayavonI pradhAnatAne kAraNe teonuM kathana samudAya svarUpe thaI zake che. e pramANe ahIM paNa peAramAM phAranuM pradhAnapaNuM tathA baujAramAM kAranuM pradhAnapaNuM mAnIne baMne varNone samudAya svarUpa manAya che.

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0 1-1-5 157 have "AcArya bhagavaMte" nyAsamAM kauMsamAM kaiyaTanI pradIpaTIkAno pATha Apyo che. emAM lakhyuM che ardha mAtrA avarNanI che. temaja doDha mAtrA varNa ane varganI che. adhikapaNAMthI kathana hovAthI (mallagrAma vagerenI jema) rUAra ane gujjara svarUpa ja hrasva thaze. lokamAM paNa adhikapaNAMthI kathana jaNAya che. te A prakAre "brAhmaLagrAma AnIyatAm' (brAhmaNonuM gAma lavAya.) AvA zabdaprayoganuM uccAraNa karavAmAM Ave tyAre gAmamAM to kuMbhAra, luhAra, mocI, vaNakara, dhobI A pAMca jAtiono samUha paNa raheto hoya che. paraMtu avayava svarUpa brAhmaNonI adhikatA hovAthI 'brAhmaLagrAma AnIyatAm' e pramANe kahevAya che. ahIM paNa A ja nyAyane cittamAM dhAraNa karIne sUtramAM pAra ane peAra tAlavya sthAnavALA (baMne sandhyakSaramAM uttarabhAga doDha phangara svarUpa hovAthI) kahyA che. tathA oAra ane auArane olkya sthAnavALA kahyA che. e pramANe ame AgaLa kahIzuM. ahIM paMktimAM "cau lakhyuM che. je eka matanI apekSAe jaNAya che. paNa mukhyatayA to "ocau" paMkti ja hovI joIe. A badhI vicAraNAone AdhAre jagatamAM eka nyAya upasthita thayo che. sandhyakSaronAM 'rU' ane 3' svarUpa hrasva Adezo thAya che. -: nyAsasArasamuddhAra H eka-dvItyAdi / ekamAtra-iti - svarasyAtyantApakRSTo nimeSonmeSakriyAparicchinna uccAraNakAlo mAtrA| arthamAtrijyoiita-mAtrAyA ardhamardhamAtrA, sA'styanayo: '"trIhyAdriSyastau" [7.2..] iti ikaH / varNasamudAyasyeti - audantA ityanuvRttyA varNA iti lAbhAt 'titau' ityatra 'au' ityevaMrUpavarNasamudAyasya dIrghatvaniSedhaH / saMdhyakSarANAM tviti - anyaiH kAlApakAdyaiH saMdhyakSarANAM dIrghasaMjJA'pi na kRtA, tato'tra saMjJAdvaye'pi saMdehaH, yadvA, a A ityAdau krameNa hrasva-dIrghasaMjJA dRSTA, e ai ityAdAvapi kiM tathaivetyAzaGkAyAmidamuktaM saMdhyakSarANAM tvityAdi // 5 // -: nyAsasArasamuddhArano anuvAda : svarano atyaMta nAnAmAM nAno AMkhanI mIMcAvAnI ane ughaDavAnI kriyAthI mapAto evo uccAraNa kALa mAtrA kahevAya che. have "ardhamAtri' zabdanI vyutpatti khole che. mAtrAyA: ardham ardhamAtrA, have ardhamAtrA che je benI. ahIM saMbaMdha arthamAM (matu arthamAM) "zrIdghAtimyasto' (7/2/5) sUtrathI "" pratyaya thatAM '"rdhamAtri" zabda bane che. ane "ardhamAtri' zabdanuM SaSThI dvivacana ''ardhamAtriyo:' thaze. AthI Akho artha A pramANe thaze. ardhamAtrAvALA evA be vyaMjanonAM samudAyanuM ekamAtrAvALApaNuM hote chate paNa hrasvasaMjJAno abhAva thavAthI "t' =

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158 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 .. aMta thaze nahIM. have varNasamudAya tarIke kayA varNo levA ? enAM anusaMdhAnamAM kahe che ke '"auvantA"nI anuvRtti AvatI hovAthI "" aMta sudhInAM varNono lAbha thAya che. AthI "titaka" prayogamAM "asa" e pramANe varNasamudAyamAM dIrghatvano niSedha thAya che. "AcArya bhagavaMta"nAM mate bRhadvRttiTIkA pramANe sandhyakSaronuM ekamAtrAvALApaNuM na hovAthI sandhyakSaronI hrasvasaMzA thatI nathI temaja "RttApa" vagere anyoe sandhyakSaronI dIrthasaMjJA paNa karI nathI. AthI saMdhyakSaronAM viSayamAM hrasva ane dIrgha baMne saMjJAmAM saMdeha che. jo ke a, A vageremAM kramathI hrasva, dIrghasaMjJA dekhAya che. e ja pramANe haiM che vageremAM paNa zuM anukrame hrasva ane dIrgha saMjJA samajavI ? evI zaMkAnAM anusaMdhAnamAM "AcArya bhagavaMte" bRhavRttimAM spaSTapaNe jaNAvI dIdhuM che ke sandhyakSaromAM to ekamAtrAvALApaNAMno abhAva hovAthI ja hrasvasaMzA thatI nathI. paJcamam sUtram samAptam sUtram - anavAM nAmI 6. -: tattvaprakAzikA : avarNarahitA audantA varNA nAmisaMjJA bhavanti / i I u U R R lR lR e ai o au / bahuvacanaM plutasaMgrahArtham, evamuttaratrApi / nAmipradezA:- "nAminastayoH 5:'' [ 2.rU.8.] kRtyAtya: di|| -: tattvaprakAzikAno anuvAda : avaLuM rahita evAM au aMta sudhInAM varSo nAmIsaMjJAvALA thAya che. a ane A sivAyanAM bAra svaro nAmIsaMjJAvALA thAya che. bahuvacana vruta svaronI paNa nAmIsaMzA thAya che evuM jaNAvavA mATe karela che. e pramANe have pachInAM sUtramAM paNa bahuvacananuM tAtparya samajI levuM. nAmIsaMjJAnAM prayojana sthAno (udAharaNa sthaLo) '"nAminastayoH 5:" (2/3/8) vagere sUtro che. arthAt je je sUtromAM nAmI zabda Avaze tyAM tyAM nAmI zabdathI thI au sudhInAM bAra svarono bodha karavo. evo bodha A saMjJAsUtranAM sAmarthyathI thaze.

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sU0 1-1-6 159 -: zabdamahArNavanyAsa : "anavarNetyAdi-avidyamAno'varNo yeSu te'navarNAH svarAH, te nAmino bhavanti / namanaM nAmaH, so'syAstIti nAmI / tathA caiSAM hrasva-dIrghAdibhedena nata eva dhvanirniHsarati, nordhvaM spRzati / -: zabdamahArNavanyAsano anuvAda : avidyamAna che avaLe jeomAM tevA bAra svaro nAmIsaMjJAvALA thAya che. 'nam' dhAtune 'bhAvamAM' 'lag' pratyaya lAgIne 'nAma' zabda bane che. Avo artha jaNAvavA mATe nyAsamAM lakhyuM che ke "namanuM nAma:". have nAma jenAM saMbaMdhamAM che evA arthamAM 'matu' arthavALo 'phan' pratyaya lAgatAM 'nAmI' rUpa thayuM che. hrasva vagere bhedathI rUthI au sudhInAM bAra svarono namelo evo dhvani (avaroha svarUpa dhvani) ja nIkaLe che. paraMtu Aroha svarUpa dhvani nIkaLato nathI. arthAt A badhA varNono upara sparza thato nathI. (za0nyA0 ) nanu saMjJisAmAnAdhikaraNyAd "audantAH svarAH" [1.1.4.] itivannAminaiti bahuvacananirdezena bhAvyam, ucyate - vacanabhedena saMjJAM kurvannevaM jJApayati-yatra nAminaH kAryaM vidhIyate `tatra kAryAd yadi kAryo svaro nyUno bhavati, tadaiva nAmisaMjJApravRttirnAnyathA; tena 'glAyati, mlAyati' ityAdau na guNaH / ata eva tatrA''ha - 'aikAropadezabalAnnAmitvAbhAvAd guNAbhAvaH' iti / anuvAda :pUrvapakSa :- 'Janavan:" e saMjJI che ane nAmI e saMjJA che. have saMjJA ane saMjJI vacce samAnAdhikaraNapaNuM thAya che. AthI "auvantA: svAH' (1/1/4) sUtramAM je pramANe saMjJA ane saMzInAM vibhakti ane vacana samAna karyA che te pramANe ahIM A sUtramAM paNa jo '"anavar:" bahuvacana karyuM che to 'nAmI' svarUpa je saMjJA che teno paNa bahuvacanathI nirdeza thavo joIe. chatAM 'nAmI' e pramANe ekavacanathI nirdeza karyo che. A pramANe asamAna vacana zA mATe karyuM ? uttarapakSa :- saMjJA ane saMjJIno vacanabheda karavA dvArA "AcArya bhagavaMta" kaMIka jaNAvavA mAMge che, je A pramANe che. jyAM jyAM nAmI saMbaMdhI kArya kahevAze tyAM tyAM kAryathI jo kAryo svara nyUna haze to ja nAmI saMjJAnI pravRtti thaze, anyaprakAre nahIM. tethI ja "jJAyati" ane "mnAyati" vageremAM guNa thato nathI. ahIM "jjai + 1 (zav) + ti'. A paristhitimAM '' e nAmI svara che, je kAryo svarUpa che. tathA 'Ja' (zav) mAnIne 'tte'ne jo nAmI svara mAnavAmAM Ave to 'p'no guNa '' thaze. ahIM "OM" e kArya svarUpa thaze. have kAryo 'p' che ane kArya '' che. A udAharaNamAM 'p' svarUpa kArya karatAM 'i' svarUpa kAryo svara adhika

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160 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 thAya che. tethI ahIM nAmIsaMjJA pravartaze nahIM. jo guNa svarUpa kAryathI kAryo svara nyUna thAta to ja nAmIsaMjJA pravartata. AvI sthiti ahIM na hovAthI '' svarUpa guNavidhi thaze nahIM. A ja pramANe "mtAyati'mAM paNa samajI levuM. guNavidhi thaI hota to 'ttavRti' prayoganI siddhi thAta je ziSTapuruSone iSTa na hatI. AthI (4/3/1) sUtramAM lakhyuM che ke ''Ara upadezanAM baLathI nAmI saMjJAno abhAva thavAthI guNa thaze nahIM. arthAt dhAtupAThamAM 'jJe' ane 'mhe'ne badale 'A' ane 'A'nuM kathana karyuM che. tenAthI ja jaNAya che ke, AvI paristhitimAM guNavidhi karavI nathI. (za0 nyA0 ) na ca sandhyakSarANAM dvimAtratvAt prayatnAdhikyAbhAvAdAdhikyAbhAva iti vAcyam, yato vizliSTAvarNatvenAdhikayoraikAraukArayoH kathaM prazliSTAvarNatvena (na) nyUna ekAra okArazca bhavati ? nayatItyAdau tu dvimAtratvena samatve'pi prazliSTAvarNatvenAdhikyaM guNasyeti saMjJApravRttiH / na caikAropadezabalAd bAdha iti vAcyam, AyAdInAmapi bAdhaprasaGgAt / yadvA avidyamAnamavarNaM yeSvityavarNavarjanAt sandhyakSareSu tvavarNabhAgasyApi sadbhAvAnnAmisaMjJA'bhAvaH, anyathA '"vAvirnAnI" kRti vidhyAt / Satvavidhau tu 'nAmyantasthA..." [2.rU..] rUtyatrADa'vRttvA nAmino'nte tiSThantIti nAmyantasthA: sandhyakSarANyapyucyanta iti sandhyakSaraparigrahaH / " na nAmyekasvarAt khityuttarapade'ma:" [3.2.9] ityatrApi AvRttyA nAmI ekadezena svaro yasya tat sandhyakSarameveti tatrApi tatparigrahaH / " vyaJjanAdernAmyupAntyAd vA" [2.3.87.] ityatrApi pravepaNIyamityAdau sandhyakSarANAM pUrvabhAgasyAvarNarUpatvAduttarabhAgasya ca nAmirUpatvAnnAmyupAntyatvamastyeva ityadoSaH / evamanyatrApyUhanIyamiti sarvaM samaJjasamiti ||6|| * anuvAda :- pUrvapakSa :- '' kArya karatAM 'd' svarUpa kArTImAM nyUnapaNuM nathI. mATe nAmIsaMjJA thatI nathI, evuM Apa jaNAvo cho. paraMtu 'p' ane 'p' baMne sandhyakSaro che. vaLI, baMnemAM be mAtrAvALApaNuM che, AthI 'pe' athavA 'p' koIpaNa svaramAM mAtrAthI samAnapaNAMno bhAva hovAthI kAryAM evAM 'd'mAM paNa adhikapaNAMno abhAva thAya che. mATe nAmIsaMjJA pravartavI ja joIe. uttarapakSa :- baMnemAM hInAdhikapaNAMno abhAva che evuM kahevuM nahIM. 'te' ane 'au'nuM svarUpa A pramANe che. 'pe'Ara ane 'bau'Ara vizvaSTavarNo che. tethI avaLuM + rU tathA ''vaLa + 3 bhegA thaIne anukrame pejara ane sauAra bane che tathA pAra ane oAra prazliSTavarNa che. A varNo paNa avaLuM + vaLa tathA avaLuM + vaLuM bhegA thaIne bane che. paraMtu.A baMne varNo ekamekapaNAne prApta kare che. AthI A be varNonuM avayava svarUpa rahetuM nathI. peAra ane auAra

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0 1-1-6 161 vizliSTavarNo hovAthI avayava svarUpa avarNathI adhikapaNAne prApta thAya che. jyAre Ara ane ora prazliSTavarNo hovAthI gavarnanI apekSA e adhikapaNuM prApta thatuM nathI. AthI jo peAra ane auArano guNa karavAmAM Ave to A baMne svaro kAryo bane tathA guNa svarUpa Ara ane ojAra nyUna thaze je kArya svarUpe che. AthI ahIM kArya karatAM kAryo svara adhika thavAthI nAmIsaMjJA pravartatI nathI. '"nayaMti'" vagere prayogomAM nau dhAtumAM dIrgha rphe che tathA guNa svarUpe nI prApti thAya che. A baMne varNomAM samAna evI be mAtrApaNuM hovAthI no guNa 5 thavo joIe nahIM. enA anusaMdhAnamAM jaNAve che ke Ara ane goLAramAM avibhAjita svarUpavALuM (prazliSTa) avarNapaNuM hovAthI vhAra ane ojAramAM adhikapaNuM prApta thAya che mATe ahIM samAna mAtrApaNuM hovA chatAM paNa kAryo svara, kArya karatA nyUna hovAthI nAmIsaMjJA thavA dvArA guNakArya pravarte che. pUrvapakSa :- ojAra ane sauArano guNa anukrame pAra ane ojAra karavo nathI. mATe A sUtramAM vacanabheda karavA dvArA sandhyakSaronI nAmIsaMjJA aTakAvI e pramANe tamAruM kahevuM che. paraMtu ame to kahIe chIe ke dhAtupAThamAM ja te te dhAtuomAM pengara ane sauAranuM kathana karyuM che. evAM upadezanAM (kathananAM) baLathI ja guNa svarUpa pAra ane bojara thAta nahIM. AthI sandhyakSaronI nAmIsaMjJA aTakAvavA mATe A sUtramAM vacanabhedanI AvazyakatA nathI. athavA to vacanabhedathI sandhyakSaromAM nAmIsaMjJA aTakAvavAno tamAro purUSArtha dhAtupAThamAM keTalAka dhAtuomAM pengara ane auAra upadezanAM baLathI ja bAdhadoSane prApta kare che. uttarapakSa :- uparokta doSa amane Avato nathI. kAraNa ke jo dhAtupAThamAM peAra ane sauAra upadezanAM baLathI ja jema guNakArya aTakI jAta, te pramANe Ay, Av vagere kAryo paNa aTakI jAta. AthI "jJAti' vagere rUponI prApti thAta nahIM. "jJAti" vagere rUpone badale "laiMgati" vagere aniSTa rUponI Apatti Avata. Ama, upadezanAM baLathI guNa vagerenuM kArya aTakI zake nahIM. mATe ja ame vacanabheda karavA dvArA sandhyakSaromAM nAmIsaMjJA aTakAvavAno purUSArtha karyo che. have AcArya bhagavaMta" pANinI vyAkaraNanI mAnyatAno AdhAra laIne kaMIka kahe che. pANinI vyAkaraNavALA "pha" saMjJAvALA (6, 3, RR, nR) svaromAM ja guNakAryo mAne che. jyAre ApaNI mAnyatA pramANe to sandhyakSaro nAmIsaMjJAne prApta karatA hovAthI temAM guNanI prApti thAya che. tethI sandhyakSaromAM nAmIsaMjJAno abhAva ka2vA mATe bIjI paddhati jaNAve che. A abhiprAya "yadA" paMkti dvArA jaNAve che. jeomAM avaLuM vidyamAna nathI te badhA ja nAmIsaMjJAvALA kahevAya che. sandhyakSaronAM vargonuM vibhAjana karavAthI avaLuM svarUpe aMzano paNa

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16 2. zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sadbhAva hovAthI sabhyakSaronI nAmI saMjJA thaze nahIM. jo sabhyakSaronI paNa nAmI saMjJA karavI ja hota to "rUdrAviMda nAmI" A pramANe laghusUtra ja banAvata. pUrvapakSa - A pramANe jo sadhyakSaranI nAmIsaMjJA nahIM mAno to "nAkhyattasthA..." (23/ 15) sUtrathI sabhyakSarone nAmI mAnIne "vADu" vagere prayogomAM ""no "q" kevI rIte thaI zakaze ? kAraNa ke "vA?" zabdamAM 'I' svarane nAmI tarIke to tame mAnatA nathI. uttarapakSa:- "Satva' vidhimAM " nAntasthA" ... (2/3/15) sUtramAM AvRttithI (saMskaraNathI) nAmyantasthAno artha ame A pramANe karIzuM. "nAmina: matte tiSThanti ti "e" nAntisthA: zabdano artha thaze. AvI vyutpatti karavAthI jemAM jemAM nAmIsvaro aMtamAM hoya temAM temAM paNa patra vidhi thaze. vibhAjitapaNAMthI dareka sabhyakSaromAM paNa aMte rUva ane yuvA svarUpa svaro hoya ja che. mATe sabhyakSarone paNa nAmIsaMjJAvALA kahI zakAze. ahIM 2-3-15 sUtramAM eka artha nAmI ane antasthA evo thaze ane A ja zabdane samudAya svarUpa mAnIne nAmIsvara aMtamAM rahe che jene evAM varSo paNa thaze. A pramANe eka ja zabdanAM be artha thavAthI bIjA artha pramANe sabhyakSaro nimittaka putva vidhi paNa thaI zakaze. nAsthaRIT.." (3/ra9) ahIM paNa A ja pramANe (nAgyantasthAnI vyutpatti pramANe) nAmI tarIke sadhyakSarone paNa grahaNa karI levA. kAraNa ke ekadezathI to nAmIsvaranI vidyamAnatA tyAM paNa che ja. "vyajJanAyupancAt vA" (2/3/87) ahIM paNa nAmano artha upara pramANe ja (nAmI aMte rahe che te nAmI kahevAya che.) karavAthI "pravepaLIyam' vagere prayogomAM adhyakSaro saMbaMdhI paNa (pUrvabhAva avaLa svarUpa hovAthI ane uttarabhAga nAmI svarUpa hovAthI) nAmIupAjyavALApaNuM thAya che. mATe sadhyakSarone paNa nAmI mAnIne 'manIya' pratyayanAM 'no y' vagere kAryo thaI zakaze. mATe 'rUthI 7 sudhInAM svarone nAmI mAnavAthI paNa sadhyakSaro nimittaka kAryo thaI zakaze. A pramANe jyAM jyAM sadhyakSarone nAmI mAnIne kArya karavAno avasara prApta thAya che tyAM tyAM badhe ja "nAntasthA"nAM arthane karavAthI badhuM ja saMgata thaI zakaze. ahIM "nAkhyasvara" A ja zabdano artha ekadezathI nAmasvara jemAM che evo karavAthI sabhyakSaro paNa evA ja hovAthI sabhyakSarone paNa nAmI tarIke grahaNa karI zakAze. e ja pramANe "vyajJanA-yupajyA vA' (2/3/87) e sUtramAM paNa sabhyakSaromAM uttarabhAga nAmIsvaravALo hovAthI nAmyupAnyapaNuM "pravepIyam' vagere prayogomAM AvI ja zake che. mATe evo artha karavAthI samyakSaromAM paNa nAma saMjJAno vyavahAra thaI zakaze. A pramANe je je sUtromAM

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sU) 1-1-6 163 nAmIzabdano ullekha thayo hoya te te sUtromAM adhyakSarone grahaNa karavA mATe te te sUtronAM zabdono sahAro laIne arthabodha karI levo. A pramANe bIjo artha paNa saMgata thato jaNAya che. bahuzrutoe A saMbaMdhamAM vizeSa vicAravuM. ahIM samasta carcA nAmIsvaromAM sabhyakSarone guNa vagere kAryomAM nAmIsaMjJAnA abhAvavALA batAvavA mATe che. temaja putva vagerenAM kAryomAM sabhyakSarone paNa nAmIsaMjJAvALA batAvavA mATe che. AthI uparokta carcAnI upasthiti thaI. pANinI vyAkaraNamAM A pramANenI bhinnatAvALI saMjJA banAvI nathI. tyAM guNa kArya karavA mATe "vo guNavRddhI" (1/1/3) sUtra banAvyuM che. jyAM "3, 3, 4 tR" (hRsva ane dIrgha bane) haze tyAM ja guNa ane vRddhi kAryo batAvyA che. tathA "rUH " (8/3/57) sUtrathI 'su'nI patnavidhi karavA mATe rUNa' ane 3 saMjJAno sahAro lIdho. ahIM 'rUNa' tarIke ma ane mA sivAyanAM tamAma svaro temaja , 6, 7, 7no nirdeza karAyo che. tathA " saMjJAthI 3 varganAM vyaMjanone grahaNa karyA che. AthI patnavidhimAM '' ane ' saMjJAvALA vargono alagathI nirdeza karAyo che. temaja guNavidhi karavA mATe " pratyAhAra' saMjJAno sahAro lIdho che. jyAre "AcArya bhagavaMta zrI hemacaMdrAcArya" e eka ja nAmIsaMjJAnAM be artho karIne baMne kAryo karyA che. enuM mukhya kAraNa e jaNAya che ke saMjJAonuM lAghava karIne temaja vacanabhedanuM AlaMbana laIne amuka kAryomAM nAmIsaMjJA tarIke sadhyakSarone lIdhA ane amuka kAryomAM sabhyakSarone nAmIsaMjJA tarIke mAnyA nahIM. -: jAsasArasamuddhAra :anavarNetyAdi-avidyamAno'varNo yeSu te'navarNAH / nanu saMjJisamAnAdhikaraNatvena saMjJAnirdeze sati "audantAH svarAH" [1.1.4.] itivannAmina iti bahuvacanena nirdezo yujyate tat kiM nAmItyekavacananirdezaH ? satyam, vacanabhedena saMjJAM kurvannevaM bodhayati-'yatra nAminaH kArya kriyate tatra kAryAd yadi kAryo svaro nyUno bhavati tatrai(dai)va nAmisaMjJApravRttirnAnyathA' tena 'glAyati, mlAryati' ityAdau na guNaH, ata eva tatrA''ha-'aikAropadezabalAnnAmitvAbhAvAd guNAbhAvaH' iti / - cAsasArasamuddhArano anuvAda - uparokta tamAma paMktino artha zabdamahArNavanyAsanAM anuvAdamAM AvI gayo che. mATe ahIM jaNAvyo nathI. 2. 'ti na' rUA

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 nyA0sa0-atrottarayozca bahuvacanaM plutasaMgrahArtham / vizeSaNa - vizeSyabhAvastu vacanabhede'pi sAmAnya-vizeSamAvena, thathA-padmAvau chuT, vevA: pramALama, rUti yAddA 164 .. anuvAda :- A sUtra ane have pachInAM sUtramAM bahuvacanano sahAro levAmAM Avyo che. A sUtramAM "banavar:" bahuvacana karavAthI avarNa sivAyanAM svaro jo plutasaMjJAvALA haze to teonI paNa nAmIsaMjJA A sUtrathI ja thaze. temaja have pachInAM sUtramAM 'tR' aMta sudhInAM svaro jo pluta saMjJAvALA haze to teo paNa samAna saMjJAvALA te sUtrathI ja thaze. Ama to vizeSaNa vizeSyabhAvamAM samAna vibhakti ja hovI joIe. temaja vacana paNa samAna ja hovuM joIe. AthI ahIM vacanabheda hovAthI vizeSaNavizeSyabhAva thaI zakaze nahIM evI zaMkAnAM anusaMdhAnamAM 'AcArya bhagavaMtazrI' kahe che ke, ahIM vacanabheda hovA chatAM paNa sAmAnyavizeSabhAvathI vizeSaNavizeSyabhAva thaI zakaze. dA.ta. pazvAvI yuT, velA: pramALam / A baMne udAharaNamAM zarUAtanAM pazva ane vevAH zabda bahuvacanamAM che je vizeSa che. jyAre aMtanAM puN ane pramALam zabda ekavacanamAM che je sAmAnya che. Ama ahIM vacanabheda hote chate paNa sAmAnya vizeSabhAvathI vizeSaNavizeSyabhAva thAya che. e pramANe vacanabhedavALA A sUtromAM paNa sAmAnyavizeSabhAvathI vizeSaNa vizeSyabhAva samajI levo. // SaSThamam sUtram samAptam // sUtram nRvattA: samAnAr -: tattvaprakAzikA : varNAH samAnasaMjJA bhavanti / a A i I u U R R lR - lRkArAvasAnA t / samAnapraveza:-'samAnAnAM tena vIrya:'' [ 2.2.2.] phAya: III -: tattvaprakAzikAno anuvAda : bhRArI aMta sudhInAM vargo samAna saMjJAvALA thAya che te A pramANe che. ga, ga, rU, rUM, 3, , RR, , rR, rR samAna saMjJAnA prayojanasthaLo samAnAnAM tena vIrya: (1/2/1) vagere sUtro che.

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165 sU0 1-1-7 -: zabdamahArNavanyAsa :lUdantA ityAdi-udAttA'nudAtta-samAhAra-(svarita)-sAnunAsika-niranu-nAsikabhedAdaSTAdazadhA bhidyante'varNAdayaH; ataH samAnaM mAnaM paricchedo yeSAm "samAnasya dharmAdiSu" [rU.2.246.] rUti samAve samAna -: zabdamahArNavanyAsano anuvAda - udAtta, anudAtta, svarita (samAhArano pATha yogya jaNAto nathI). sAnunAsika ane niranunAsika bhedathI aDhAra prakArathI nava vagere vizeSita karAya che. "tulya che parimANa jeonuM" A arthamAM bahuvrIhi samAsa thatAM "mAnI dhamatiSa" (3/2/149) sUtrathI samAna'no '' Adeza thatAM "samAnA:" zabda niSpanna thAya che. ("samAnaM mAnuM zreSAM te" evA vigrahane anusAre uparokta bahuvrIhi samAsa "samAnA:" e pramANe karyo che.) (za0nyA0) lakArasya samAnasaMjJAyAm, kalpanaM klRp "krudhAditvAt" [krutsampadA0 5.3. 114.] kvip, kalAyAH klRp (kalAklRp) tAmakArSId, Nici antyasvarAdilope "upanyAsamAnatopi" [4.2.35] rUti dUrvatthAmAvA, samAnatopa, "samAnatope" [4.1.63.] iti sanvadbhAvAbhAvAd 'acakalAkad' iti bhAvaH / tathA klR lakAraH klRkAra iti samAnadIrghatvaM ca // 7 // anuvAda - agAu baudrattA. svara:mAM bRhanyAsamAM jhUvarNa kathananuM koI prayojana nathI evI zaMkAnAM anusaMdhAnamAM saMpUrNa carcA AvI gaI hatI. AthI e ja nRvarNano upadeza sArthaka che evuM jaNAvavA mATe "AcArya bhagavaMta' lakhe che ke nUranI samAna saMjJA hote chate A pramANenuM kArya niSpanna thAya che. "samartha arthamAM "nRpa' dhAtu che. have e vastRpa' dhAtune "vivA" (dhu vagerepaNuM hovAthI) "kusaMpazci : viva" (5/3/114) sUtrathI "viva' pratyaya thatAM "" e "viva" pratyayAta nAma bane che jeno artha bhAvavAcaka thaze. have 'nAyA: vastRpa' e pramANe SaSThI tapuruSa samAsa thavAthI "tIrju' zabda banaze jeno artha kalAnuM prakAzita thavuM thaze. have 'tInRpam akAUMn' arthanAM ' pratyaya lAgatAM 'RttAvastR{ + ' A avasthAmAM anya svara sahita vyaMjanano lopa thatAM "RttA idhAtu banaze. tyArabAda adhyatanI trIjo puruSa ekavacananuM rUpa karavA mATe "fban' pratyaya aMtavALA nAmane ma(3) pratyaya thatAM "rUpAnyAsamAnatogi". (4/2/35) sUtrathI samAnano lopa thayo hovAthI hRsvapaNAno abhAva thaze ane samAnano ja lopa thayo hovAthI "samAnato.." (4/1/63) sUtrathI sanvabhAvano abhAva thavAthI "avatA" evuM rUpa thaze. jo tRnI samAna saMjJA na thaI hota

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166 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 to mA prbhaae| 'acakalAkad'siddhi 25 zata nahIM. mene 548 'acIkalAkad' 35nA siddhi thAta. tathA klR + lR kAra. mI 59 lunI smaansNsh| thavAtha. 1-2-1 sUtrathA hAvipa thatAM klakAra se prabhArI 35nI siddhi thaze. -: nyAsasArasamuddhAra :ludantA ityAdi-udAttA'nudAtta-svarita-sAnunAsika-niranunAsikabhedAdaSTAdazadhA bhidyante'varNAdaya iti / samAnaM tulyaM mAnaM parimANaM paricchedo vA yeSAM te samAnAH, parasparavilekSaNAkAraM bibhrANA apIti / tathA lukArasya samAnasaMjJAyAm, kalpanaM klRp "krutsaMpadAdibhyaH kvip" [5.3.114.] kalAyAH klRp, tAmakArSIt, Nici antyasvarAdilope samAnalopAt "upAntyasyAsamAnalopi0" [4.2.35.] iti hrasvatvAbhAve "asamAnalope0" [4.1.63.] iti sanvadbhAvAbhAve ca 'acakalAkad' iti bhavati, klRkAra iti samAnadIrghatvaM ca phalam // 7 // -: nyAsasArasamuddhA2no manuvAda :uparokta tamAma paMktiono artha zabdamahArNavanyAsanAM anuvAdamAM AvI gayo che. mATe ahIM jaNAvyo nathI. // saptamam sUtram samAptam // . sUtram - eaioau saMdhyakSaram / 1 / 1 / 8 // - tatvAzima :e ai o au ityete varNAH sandhyakSarasaMjJA bhavanti / sandhyakSarapradezA:-"aidaut sandhyakSaraiH" [ 1.2.12.] ityAdayaH // 8 // -tatvamazino manuvAda :e, ai, o sane au meM prabhArI 2 // qil sandhyakSa2. saMzava thAya cha. sandhyakSa saMjJAna prayo4nasthAno "aidaut sandhyakSaraiH" (1/2/12) vagere sUtro cha. . 1. '0kSaNamAkA0' i, u|

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0 1-1-8 167 -: zabdamahArNavanyAsa : '' "e-ai-o-au ityAdi-e-ai-o- au ityatra jAtinirdezasya vivakSitatvAd vyakteranAzritatvAd varNasvarUpAbhAvAd "varNAvyayAt svarUpe kAraH" [7.2.156.] iti kArapratyayo na mati, vamanyatrApi / -: zabdamahArNavanyAsano anuvAda H A paMktiono artha samajatAM pahelAM keTalIka bAbato samajI laIe. "AcArya bhagavaMte" anekAMtavAdanI puSTi karI hovAthI kyAMka vyaktiparaka nirdeza karyo che. jyAre kyAMka jAtiparaka nirdeza karyo che. "auvantA: svara:" (1/1/4) sUtramAM au sudhInAM varSoMne svara kahyA che tyAM vyakti52ka nirdeza karavA mATe varNanI pAchaLa tAranuM grahaNa karyuM che. have tyAM vyakti52ka nirdeza hato mATe ja pyuta a, ba vagerenuM grahaNa thatuM nahotuM. tethI pyuta a vagerene grahaNa karavA mATe te te sUtramAM bahuvacananI zaktino upayoga karyo che jyAre A sUtramAM svarUpadarzaka tAra athavA to 'jara' pratyayano nirdeza karavAmAM Avyo nathI. AthI ja jaNAya che ke A sUtramAM jAtipa2ka nirdeza che. have jAtiparaka nirdeza hovAthI samasta prakAravALA ghu, che, o, gau svaro AvI jatAM hovAthI plutane alagathI grahaNa karavA mATe koI purUSArtha karavo paDato nathI. pANinI vyAkaraNanAM cauda mAhezvara sUtromAM koI paNa varNono vyakti52ka nirdeza karavA mATe tAra vagere dvArA purUSArtha karAyo nathI. kAraNa ke ApaNAM jevAM anekAMtavAdane teo mAnatA nathI. tethI temanI prarUpaNA eka jAti aMzane AzrayIne thaI jaNAya che. have paMktionuM bhASAMtara karIe chIe. ahIM haiM, ghe, o, gaumAM jAtinirdezanI vivakSA hovAthI vyakti52ka kathana karAyuM nathI. have jyAM jyAM jAtiparaka nirdeza hoya tyAM tyAM varNono koI AkAra AvI zake nahIM. jema ke vyakti svarUpa ghaTano AkAra hoI zake paraMtu jAti svarUpa ghaTatvano koI AkAra hoI zake nahIM. e ja pramANe ahIM vyaktinuM anAzritapaNuM hovAthI varNa svarUpano abhAva thAya che ane varNa svarUpano abhAva thayo hovAthI ja 'varSAvyayAt..." (7/ 2156) sUtrathI varNa svarUpane batAvanAra "ra" pratyaya thayo nathI. A pramANe je je sUtromAM varSono vyakti52ka nirdeza karavA mATe koI purUSArtha na karyo hoya tyAM tyAM te te varNone jAtiparaka mAnI levA. dA.ta. ''-ivyaMgjhanam' (1/1/10) sUtramAM jAtiparaka evAM ' vagereno nirdeza thayo che. (zakhyA ) atra samAhAro dvandva:, "vastIne" [2.4.17.] kRti hrasvatvAmAtropi

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168 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 varNasvarUpanirdezAd, anyathA ukArasyApi saMjJAprasaGgaH / pratyekaM vA sambandhaH, cAdipAThAcca vibhaktera zravaNamiti / anuvAdaH- A sUtramAM cAreya varNono samAhAradvanda samAsa karyo che. jo samAhAradvanda samAsa thAya to "vastI" (2/497) sUtrathI hrasva thavAnI prApti Ave. AthI "goDa sabhyakSaramu" A pramANe sUtra niSpanna thAya. jo A pramANe aMtamAM 'ka'no nirdeza karavAmAM Ave to zaMkA thAya ke "3"nI adhyakSara saMjJA thAya ke "sI"nI ? AthI je "maunI sabhyaznara saMjJA karavI che te 'gau'no varNasvarUpathI nirdeza karavA mATe "gau'ne rAkhavo Avazyaka che. AthI varNasvarUpathI nirdeza hovAthI ja samAhAradvanda samAsa karyo hovA chatAM paNa aMtamAM hrasvatvano abhAva karyo che. pUrvapakSa - eka bAju samAhAradva samAsa karo cho ane samAhAradvanda samAsanAM niyamonuM (aMtamAM hrasvavidhinuM) pAlana to thatuM nathI. uttarapakSa:- ame che ke, gau cAreyane pRthagu rAkhI adhyakSara saMjJAno saMbaMdha karIzuM. have jo pRthagu rAkhavAmAM Ave to pratyeka sAthe vibhaktino saMbaMdha karavo paDe. paraMtu A varSono vAgiNapAThamAM avyaya tarIke samAveza karyo hovAthI "mavyayastha" (3/2/7) sUtrathI vibhaktino lopa thayo che. AthI ahIM sUtramAM vibhakti saMbhaLAtI nathI. (4 0) ra rati, phIte vAkSaram artham gabbate vyAnotIti "rI-ni-mAMma-vasi-viSya: sara:" [3][0 431.] kRti re (vA) akSara, parva vava va 2 | atra tu varNArtha eva gRhyate, sandhAvakSaraM sandhyakSaram, ityata evaiSAM pUrvo bhAgo'kAraH, ekAraikArayoH paro mA phera (phAra:, gojhAraurayoH po mA:) 324, ()kanvenopAvAnad mamumevaarthN sampradhArayatA svarUpeNa nirdezaH kRtaH, anyathA lAghavArtham 'edAdIni' iti vidadhyAditi / prakramAdanvarthasaMjJAvidhAnAd vA vyaJjanAnAM saMjJAprasaGgo'pi nodbhAvanIyaH // 8 // anuvAdaH- je potAnAM svarUpathI calita thato nathI athavA to naSTa karAto nathI te "akSara" kahevAya che. athavA to bIjI rIte "akSara" zabdanI vyutpatti batAve che. "arthamAM je vyApI jAya che" A arthamAM "zuM' dhAtune "rI-Lyuni." (30 439) sUtrathI "sa pratyaya thatAM 'akSaram' zabda bane che. A "akSarama'no artha pada, vAkya ane varNa thAya che. "zarTa (1/1/ 1) sUtranI bRhadravRttiTIkAmAM ""gaI ti tad akSarama" paMkti lakhavA dvArA AcArya bhagavaMte 'marNa padane paNa akSara kahyo che. AthI jaNAya che ke akSaranAM traNa traNa artha yogya ja che. ahIM sabhyakSaramAM je "akSaram' zabda che temAM 'akSara' svarUpa zabdano artha "varNa ja karavo evuM 2. "DArIya' kaI

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0 1-1-8 169 kahyuM che. Am, saMdhi dvArA je akSara thAya te sandhyakSara kahevAya che. have A akSaro saMdhi dvArA thAya che to pachI varNanuM svarUpa kevI rIte thaze ? kAraNa ke varNa to eka ja hoI zake, be athavA vadhAre varNonAM samudAyane varNa kahI zakAya nahIM. AvI zaMkAnAM anusaMdhAnamAM have pachInI paMktiomAM 'AcArya bhagavaMta' kaMIka kahe che. A cAreya varNo sandhyakSara che. sandhi hote chate je varNa che te sandhyakSara che. AthI teono (cAreyano) pUrvabhAga aAra che tathA padmara ane pegarano uttarabhAga Ara che. temaja ojAra ane auArano uttarabhAga Ara che. have A baMnenAM samudAyane ekatAthI grahaNa karyo hovAthI varNa to svarUpathI ja nirdeza karAyelo prApta thAya che. AvA arthane ja dhAraNa karavAvaDe "AcArya bhagavaMta" kahe che ke haiM, ghe, o, gau svarUpathI ja nirdeza karAyA che.jo svarUpathI nirdeza na karavA hota to lAghava prayojanathI 'vAvIni sandhyakSaram' A pramANe ja sUtra banAvata. pUrvapakSa :- Ama thavAthI to jyAM jyAM saMdhi dvArA akSara thayo hoya tyAM badhe ja sandhyakSara saMjJAnI Apatti Avaze ane tema thaze to vyaMjanonI paNa sandhyakSara saMjJA mAnavI paDaze. uttarapakSa :- ahIM svarasaMjJAno avasara hovAthI vyaMjanonI sandhyakSara saMjJA paDaze nahIM. pUrvapakSa :- kharekhara to AkhuM pAda saMjJAsUtronuM che. AthI pAchaLa vyaMjana vageremAM paNa sandhyakSara saMjJAnI upasthita thaI zakaze. uttarapakSa :- 'sandhyakSaram' saMjJA e anvartha saMjJAvALI che. AthI saMdhi dvA2A akSaro jyAM jyAM thatA hoya tene tene sandhyakSaro kahevAze ane AvI prakriyA to mAtra svaromAM ja thAya che. vyaMjano jyAre paNa be bhegA thAya che tyAre mAtra teo pAse pAse rahe che. paraMtu be vyaMjano bhegA thaIne navo eka vyaMjana thato nathI. jyAre svaramAM to 'a + rU' maLIne '' nAmano navo eka ja varNa utpanna thAya che.AthI sandhyakSara saMjJA svaramAM ja AvI zakaze paraMtu vyaMjanamAM nahIM. -: nyAsasArasamuddhAra H i-pe-o-au tyAvi-saMdhI sati akSara saMdhyakSaram, tathAhi-gavarnaslevarSena saha saMdhAvekaarH, ekAraikArAbhyAmaikAraH, avarNasyovarNenaukAraH, okAraukArAbhyAmaukAraH // 8 // -: nyAsasArasamuddhArano anuvAda H saMdhi hote chate je akSara thAya che te sandhyakSara kahevAya che. have saMdhi A pramANe che. avarNanI varNa sAthe saMdhi hote chate pAra thAya che. tathA jhavarNanI pAra ane pengara sAthe saMdhi hote

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170 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 chate peAra thAya che. temaja avaLanI varga sAthe saMdhi thaye chate soAra thAya che tathA avarNanI ojAra ane aujAra sAthe saMdhi thaye chate baujAra thAya che. aSTamam sUtram samAptam sUtram - aM aH anusvAraviauM|// -: tattvaprakAzikA : (noy0) aArAvujvArAe~| 'OM' kRti nAsiyo vaLa:, 'a:' kRti ~:, tau yathAsaMbhramanusvAra-visarvamaMjJomavata:| anusvAra-visanpraveza:"noprazAnonusvArAnunAsiau ca pUrvASure'' [ o.rU.8. ] ''7: pavAne visaryAMstayo:'' [ 2.rU.1rU.] kRtyAtya: KI -: tattvaprakAzikAno anuvAda : anusvAra ane visarga A baMne saMjJAomAM jhAra uccAraNa prayojanavALo che. 'aM' e (anusvAra) nAsikAsthAnavALo varNa che. ':' (visarga) e kaMThya sthAnavALo varNa che, A baMne anukrame anusvAra ane visarga-saMjJAvALA thAya che. anusvAra ane visarga saMjJAnAM prayojanasthAno anukrame "noDaprazano..." (1/3/8) temaja ''ra: pavante..."'(1/3/53) sUtra che. 'Avi" zabdathI jyAM jyAM anusvAra ane visarga zabda AvatAM hoya te te sUtro paNa samajI levAM. -: zabdamahArNavanyAsa : aM aH ityAdi- nanu satyAM visargasaMjJAyAmAdezena bhAvyam, Adezasya ca saMjJA, itItaretarA - zrayatvAt saMjJA na siddhyati / naiSa doSaH, dravyAdezAnnityA eva zabdAH 'kaH karoti' ityAdau vyavasthitA evA'nvAkhyAyante / -: zabdamahArNavanyAsano anuvAda H A paMktiono arthabodha karatA pahelAM itaretarAzraya doSanI carcA Avazyaka che. jeno

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sU0 1-1-9 171 (itaretarAzraya doSano) bodha amane vyAkaraNazAstrIya lokanyAratnAkara graMthamAMthI prApta thayo che. temaja vyAkaraNamahAbhASyamAMthI paNa vizeSa spaSTatA thaI che. AcArya pANinIe A doSane batAvavA mATe kahyuM che ke, mA, che ane saunI vRddhi saMjJA thAya che. A paristhitimAM sau prathama bA, che ane saunI vidyamAnatA hovI Avazyaka thAya che. AthI A traNa vidyamAna haze to ja vRddhisaMjJA thaI zakaze ane vRddhi saMjJA thAya che evuM kahevAmAM Avaze to mA, che ane saunI vidyamAnatA hovI Avazyaka thaze. A pramANe mA, che ane jhaunI vidyamAnatA haze to vRddhi saMjJA thaze ane vRddhi saMjJA haze to mA, che ane gau hovA Avazyaka thaze. have zabdazAstra jo anitya hoya to spaSTapaNe itaretarAzraya doSa pragaTa thAya che. kAraNa ke vRddhisaMjJA hoya to mA, che ane gau nathI hotA. varSo anitya hovAthI te samaye nAza pAmI gayA hoya che. tathA mA, che ane gau hoya to vRddhisaMjJA nathI hotI. A doSane anyonyAzraya doSa paNa kahevAmAM Ave che ane jyAM ekabIjAne Azrita hoya tyAM kAryono saMbhava thato nathI. dA.ta. hoDI gADIne vahana kare che ane gADI hoDIne vahana kare che. baMne jo ekabIjAnAM AzrayathI kAma calAve che to A paristhitimAM kAryanI utpatti thaI zakaze nahIM. have jo kArya karavuM haze to jaLano athavA jamInano Azraya levo paDaze. te A pramANe jaLamAM hoDI gADIne vahana kare che ane bhUmi upara gADI hoDIne vahana kare che. A pramANe ahIM upAdhivALo (Azraya) itaretarAzraya doSa che. paraMtu vRddhi ane mA, che, gau vacce to upAdhi vagarano itaretarAzraya doSa che. tenuM samAdhAna vyAkaraNa mahAbhASyamAM (1/1/1) sUtramAM A pramANe ApyuM che. zabdo nitya hovAthI vidyamAna evA ja mA, che ane zaunI vRddhisaMjJA thaI che, paraMtu vRddhisaMjJA dvArA mA, che ane saunI utpatti karAtI nathI. A pramANe koI paNa saMjJAsUtromAM jo zabdo anitya hoya to itaretarAzraya doSanI prApti hatI ja. AthI "AcArya bhagavaMte" A sUtramAM itaretarAzraya doSano pUrvapakSa Ubho karIne uttara Apyo che. . pUrvapakSa :- jo visarga saMjJA vidyamAna hoya to Adeza svarUpa kArya bhAvavA yogya che tathA Adeza vidyamAna hoya to evA AdezonI saMjJA thaI zake che. noDakazanoDanusvAranunAsi... (1/3/8) sUtramAM ""no tAlavya zuM vagere Adezo karyA pachI pUrvanA akSara upara je anusvAra Adeza svarUpa kArya karyuM che te saMjJA vidyamAna hoya to ja thaI zakaze tathA anusvAra saMjJA vidyamAna hoya to ja anusvAra svarUpa Adeza thaI zakaze. have zabda anitya che AthI anusvAra svarUpa kArya ja vidyamAna na hoya to anusvAra svarUpa saMjJA karavAnuM koI prayojana rahetuM nathI. A pramANe itaretara Azraya doSa Ave che.

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172 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 samudramAM be naukA hoya. have eka naukA bIjI naukAne bAMdhavAno prayatna kare to bIjI naukA baMdhAI zakatI nathI. jo baMne naukA pote asthira hoya to kevI rIte ekabIjAne bAMdhI zake laMgara vagerenA mAdhyama dvArA bemAMthI eka sthira thAya to ja sthira thayelI naukA bIjI naukAne bAMdhI zake e pramANe ahIM paNa saMjJA ane Adeza baMne anitya hovAthI itaretara Azraya doSa Ave che. tethI anusvAra ane visarga-saMjJA siddha thatI nathI. uttarapakSa - A pramANeno doSa amAre Avato nathI. dravyanA ja Adezo hovAthI zabdo nitya ja che. dravya nitya hovAthI dravyanA Adezo svarUpa zabdo paNa nitya ja che. zabdo dravya svarUpa che. have jo dravya nitya hoya to ja karoti vagere prayogomAM visarga svarUpe Adeza paNa nitya ja rahevAno. AthI vidyamAna evA AdezanI : roti vagere prayogone AdhAre visargasaMjJA sahelAIthI thaI zakaze. ahIM no visarga thAya che tyAre guno nAza thaIne visarga thAya che evuM nathI. dA.ta. azi8 pratyaya para chatAM prazno pU Adeza thAya che to tyAM mU Adeza kaMI no nAza karIne utpanna thato nathI. ekano nAza karI bIjAne utpanna karavuM evuM ahIM thatuM nathI. mAtra vidyamAna evA prazno tyAga karIne vidyamAna evA jUne svIkAravAmAM Ave che e ja pramANe ahIM paNa visarga svarUpa Adeza vidyamAna ja hato ane tenI visargasaMjJA karavAmAM AvI che tathA visargasaMjJA hatI mATe visarga svarUpa Adeza thaI zake che. A pramANe amAre anyo Azraya doSa Avato nathI. mAtra : Rti vagere prayogomAM vyavasthita thayelA AdezonuM pharIthI kathana karavAmAM Ave che. (zanyA0) anupUrvAt svarateH anusvaryate salInamanuzabdyata iti karmaNi ghaji anusvaarH| visRjyate viramyate ghatri visargaH, karmapratyayopalakSaNam, tena visRSTo visarjanIya ityapi / yena vinA yaduccArayituM na zakyate tat tasyoccAraNam, na zakyate ca bindu-bindudvayarUpau varNAvakAramantareNoccArayitumityasAvuccAraNAya sampadyate, ata aah-akaaraavuccaarnnaarthaaviti| akArasyaivoccAraNArthatvaM dRSTam, yathA-dhAtuSu, ye tu tatrekArAdayo varNAsteSAm "iGitaH kartari" [3.3.22.] ityAdau prayojanavattvamupalabdhamitIhApi tadupAdAne zaGkA syAdityata eva kakArAdiSvapi sa eva kRtaH / paradezasthA eva kAdiSvakArAdayo varNA uccAraNArthA dRSTAH, atra tu pUrvamuccArayannevaM jJApayati-pUrvasaMbaddhAvetau na parasaMbaddhau jihvAmUlIyopadhmAnIyavat // 9 // anuvAda - gupta evo akSara svarUpa dhvani je karAya che evA arthamAM tenuM + svas dhAtune karmamAM "dha" pratyaya lAge che ane e pramANe "manusvAra" zabda niSpanna thAya che jenA vaDe virAma karAya che e arthamAM vi + sRna dhAtune "dha" pratyaya (bhAvamAM) lAgIne "visa" zabda prApta

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sU0 1-1-9 173 thAya che. ahIM upalakSaNathI karma arthamAM paNa pratyaya samajI levo. ahIM virAma karavA yogya je che e arthamAM karmamAM dhak pratyaya lAgIne visaryAM zabda prApta thaze. have jo karmamAM artha prApta karavo hoya to visRSTa ane visarnanIya e pramANe saMjJA paNa thaI zake che. jenAM vinA jenuM uccAraNa karavA mATe samartha thavAtuM nathI te tenuM uccAraNa kahevAya che. gAr vinA bindu ane be bindurUpa varNa uccAraNa karavA mATe samartha thavAtuM nathI. AthI sUtramAM lakhela bAra anusvAra ane visarga mATe uccAraNa svarUpe prApta thAya che ane AthI ja "AcArya bhagavaMte'" bRhadvRttimAM lakhyuM che ke eka biMdu ane be biMdunI sAthe je jhAra lakhavAmAM Avyo che te bAra uccAraNa mATe lakhyo che. dA.ta. 'ta' ahIM dhAtupAThamAM bAra aMtavALo dhAtu batAvyo che. kharekhara to 'ta hasane' e pramANe dhAtu che. chatAM paNa sukhapUrvaka uccAraNa mATe aAra lakhyo che. uccAraNanAM prayojanathI bAra jaNAya che. dhAtuomAM jyAM jyAM phAra vagere varNo hoya che tyAM tyAM teonuM prayojanavALApaNuM prApta thAya che. dA.ta. "kti: tari' (33-22) sUtramAM kahyuM che ke, dhAtupAThamAM jyAM jyAM dhAtuomAM 'rU' umerelo hoya tyAM tyAM dhAtu Atmanepada svarUpa jANavo. A pramANe AtmanepadanAM prayojanathI dhAtuomAM 'rU' umerelo hoya che. AthI ahIM paNa zaMkA thAya ke dhAtumAM algara zA mATe umeryo ? e zaMkAnAM anusaMdhAnamAM jaNAve che ke bAra uccAraNa mATe che. AthI ja Ara vagere vyaMjanamAM paNa aAra ja umeravAmAM Avyo che. te paNa uccAraNa prayojanavALo ja che. vaLI, parabhAgamAM rahelo ja abbara uccAraNa prayojanavALo jANavo. paraMtu pUrvamAM rahelAM hoya to e uccAraNa prayojanavALo jANavo nahIM. e pramANe ja vagere varNomAM jaNAya che. paraMtu ahIM to pUrvamAM uccAraNavALo bAra Avyo che. AthI 'AcArya bhagavaMta' bArane pUrvamAM uccAraNavALo batAvatA jaNAve che ke pUrvamAM saMbaMdhavALA evA ja be aAro uccAraNa arthavALA jANavA paraMtu paranAM saMbaMdhavALA nahIM. (1/1/16) sUtramAM jillAmUlIya ane upadhmAnIyavarNanAM uccAraNa mATe ane v pAchaLa saMbaMdhavALA lakhyA che. e pramANe pAchaLa saMbaMdhavALA varNo A sUtramAM uccAraNa arthavALA jANavA nahIM. lagabhaga badhA ja sUtromAM pAchaLa saMbaMdhavALA varNa ja uccAraNavALA Ave che. ahIM A sUtramAM pUrvamAM saMbaMdhavALo evo bArI uccAraNa prayojanavALo che. A hakIkata dvArA AcArya bhagavaMtazrI jaNAve che ke jyAM jyAM anusvAra ane visarganA prayogo Avaze tyAM tyAM te baMne pUrvanA akSara sAthe ja saMbaMdhita thaze. dA. ta. RR pati. ahIM visargano saMbaMdha sAthe ja thaze, paraMtu pa sAthe thaze nahIM. te ja pramANe saMbhava zabdamAM je anusvAra che teno saMbaMdha sa sAthe ja thaze, paraMtu ma sAthe thaze nahIM. jyAre dvi -- roti vagere prayogomAM

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174 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 jihvAmUlIya vagere pAchaLanA varSo sAthe ja saMbaMdhita thaze. ahIM X varNano saMbaMdha otinA sAthe ja thaze, paraMtu dvi sAthe nahIM. ATalo viveka karavA yogya che. -: nyAsasArasamuddhAra : aM aH ityAdi-visRjyate viramyate ghaJi visargaH, karmapratyayopalakSaNaM cedam, tena visRSTo visarjanIya ityapi saMjJAdvayaM draSTavyam // 9 // -: nyAsasArasamuddhArano anuvAda : A tamAma paMktiono anuvAda uparanAM zabdamahArNavanyAsanAM anuvAdamAM AvI gayo che. // navamam sUtram samAptam // sUtram - kAdirvyaJjanam // 1 // 1 // 10 // -: tattvaprAzi : 1 kAdirvarNo hakAraparyanto vyaJjanasaMjJo bhavati / ka kha ga gha Ga ca cha ja jha Ja, Ta Tha Da Dha Na, ta tha da dha na pa pha ba bha ma ya ra la va za Sa sa ha / vyaJjanapradezA:"nAma sidayvyaJjane " [ 1.1.21.] ityAdayaH // 10 // 7 " -: tattvaprAziAno anuvA : vagere varNothI AraMbha karIne hAra sudhInAM varSoM vyaMjanasaMjJAvALA thAya che. vyaMjanano saMpUrNa krama "AcArya bhagavaMte'" bRhadvruttiTIkAmAM jaNAvela che. vyaMjanasaMjJAnAM udAharaNa sthaLo "nAma sidayvyaJjane" (1/1/21) vagere sUtro che. -: zaShabhahArzavanyAsa : kAdirityAdi-AdIyate gRhyate'rtho'smAditi "upasargAddaH ki:" [5.3.87.] iti kipratyaye AdiH / sa ca sAmIpya-vyavasthA-prakArA'vayavAdivRttiH / yathA - 'grAmAdau ghoSa:' iti sAmIpye / 'brAhmaNAdayo varNAH' iti vyavasthAyAm / 'ADhyA devadattAdaya:' devadattasadRzA iti prakAre / 'stambhAdayo gRhAH' tadavayavA ityavayave /

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sU0 1-1-10 175 -: zabdamahArNavanyAsano anuvAda H sau prathama Avi zabdanI vyutpatti batAve che. 'AvIyate' eTale ke nizcaya karAya che artha jenAthI ahIM apAdAna arthamAM 'Ja + vA' dhAtune '"kapasarnAr : f" (5/3/87) sUtrathI ''i pratyaya thatAM 'Avi:' zabda bane che. A 'vi:' zabda samIpa, vyavasthA, prakAra, avayava vagere arthamAM rahelo che. ahIM avayava pachI 'di' zabda lakhyo che je uparokta cAra sivAyanAM arthone paNa jaNAve che. AthI avayava pachI rahelAM 'Javi'thI prathama, pradhAna, AraMbha vagere artho paNa samajavA. have samIpa vagere arthomAM rahelA 'Avi'nAM udAharaNo batAve che. ''prAmAvo ghoSa:" ahIM 'Avi' zabdano samIpa artha che. gAmanI samIpamAM (najIkamAM) jhUMpaDI che.AthI A udAharaNamAM 'Avi' samIpa arthamAM jaNAya che. have vyavasthA artha batAve che. 'brAhmaLAvya: vAM:' brAhmaNa vagere varNo (jAti) che. ahIM samAjanAM niyamo pramANe prajAnI cAra bhAgamAM vyavasthA karavAmAM AvI che, je A pramANe che. brAhmaNa, kSatriya, vaizya, kSudra. have prakAra arthanuM udAharaNa batAve che. prakAra eTale dharma athavA to vizeSaNa. 'JaLyA tevavattAya:' devadatta vagere dhanavAna che. ahIM 'Avi'thI je je dhanavAn haze te te laI zakAze. arthAt jemAM jemAM dhanavattva dharma haze te te laI zakAze. have avayava artha batAve che. '"stambhAvya: pRhA ." "vR' zabda Ama to napuMsakaliMgamAM che chatAM paNa bahuvacanamAM puliMgano prayoga paNa zakya che. e apekSAe 'vRttA:' prathamA bahuvacana (puliMgamAM) lakhyuM che. thAMbhalAo vagerevALA gharo thaze. ahIM 'vi' avayava arthamAM hovAthI vagerethI bArI, bAraNA vagere AvI zakaze. ja jema thAMbhalAo gharanAM avayavo che te ja pramANe bArI-bAraNAM vagere paNa gharanAM avayavo che. (za0nyA0 ) tatra sAmIpyArthavRttigrahaNAt kakArasya vyaJjanasaMjJA'bhAvaH, upalakSaNasya kArye'nupayogAd, yathA 'citragurAnIyatAm' ityukte citragavopalakSitaH puruSa evA''nIyate, na tu citroM gauriti / vyavasthArtho'pi na ghaTate, varNasamAmnAyasya vyavasthitatvAd vyabhicArAbhAvaH, *saMbhave vyabhicAre ca vizeSaNamarthavad iti hi nyAyaH / kAdInAM parasparamatyantaM vaisadRzyAt prakArArtho'pi na samIcInatAmaJcati / anuvAda :- A sUtramAM jo 'Avi'no samIpa artha lIdho hota to'nI najIkamAM rahelAM varNo vyaMjano che" evo artha thAta. Avo artha karavAthI to AranI vyaMjanasaMjJA thAta nahIM. 'mAvAt' maiM / .

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176 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 havenI paMkti samajatAM pahelA keTalIka vicAraNAo karI laIe. lakSyamAM rahIne bIjA badhAthI lakSyane juduM pADe te lakSaNa kahevAya tathA lakSyanI bahAra rahIne bIjA badhAthI lakSyane pRthagU kare te upalakSaNa kahevAya. vidyamAna sat vyavartam taikSaNam tathA vidyamAnaM sat vyavartama 35ttakSA. ATalo lakSaNa ane upalakSaNamAM bheda che. pUrvapakSa :- lakSyanI najIka rahyAM hoyane lakSyanI oLakhANa karAvatAM hoya tenI paNa ame vyaMjanasaMjJA samajI laIzuM. AthI kAranI paNa vyaMjanasaMjJA thaI jaze. uttarapakSa - upalakSaNamAM kArya thaI zakatuM nathI. koIka guru munibhagavaMtane kahe ke kUtarAvALA gharamAMthI gocarI laI Avo. tyAre muni gocarI lAvavAnuM kArya gharamAMthI ja kare che. paraMtu kUtarA pAsethI karatAM nathI. kUtaro bahAra gayo hoya athavA to marI gayo hoya to paNa te gharane kUtarAvALuM ghara ja kahevAya che. te ja pramANe ahIM paNa vyaMjanasaMjJA karavA svarUpa kArya ghara, kAra vageremAM ja thaI zakata. paraMtu upalakSaNa svarUpa kAramAM thaI zakata nahIM. "AcArya bhagavaMtane kAranI paNa vyaMjanasaMjJA to iSTa ja che. AthI samIpa arthavALo 'drizabda ahIM nirarthaka che. AcArya bhagavaMta upalakSaNamAM kAryano ayoga che evA siddhAMtane mATe A udAharaNa batAve che. dA.ta. "vitra mAnIyatAm" A vAkya pramANe aneka prakAranI gAyothI oLakhAto puruSa lavAya che. paraMtu aneka prakAranI gAyone lavAtI nathI. have "mAdri' zabdano vyavasthA artha paNa ghaTato nathI. dA.ta. "revattAvA: mAnIyantA" tArAvaDe devadatta vagere lavAya. ahIM Adi zabda vyavasthA arthamAM hovAthI jyAM devadatta beTho hoya tyAMthI zarU karIne je kramathI bIjA badhA beThA hoya teone lAvavAnuM kahyuM che evo artha jaNAya che. AthI devadatta vagerenI je vyavasthA tyAM vidyamAna hoya teone lAvavAno artha jaNAya che. e pramANeno vyavasthA artha ahIM "mati" zabdathI jaNAto nathI. A vyAkaraNamAM "AcArya bhagavaMta" " vagere vyaMjanonI jo navI vyavasthA karatAM hota to "dri" zabda vyavasthA arthavALo thAta ane "badri"thI evA ja vyaMjano oLakhAta. je 'va vagerenAM kramamAM vidyamAna hoya. AthI vAra bAkInAM varSonAM vizeSaNa svarUpa banata. paraMtu varNano pAThakrama to pahelethI ja vyavasthita hovAthI "AcArya bhagavaMte" navI koI vyavasthA karI nathI. tethI bhUtakALanAM pAThakramamAM koI doSa Avato hato mATe amAre navA pAThakramanI vyavasthA karavI paDI che evuM nathI. e pramANe jUnAM pAThakramamAM doSano abhAva hovAthI ahIM koI navI vyavasthA karavAmAM AvI nathI mATe vyavasthA artha paNa ghaTato nathI. siddhAMtamAM nyAya Ave che ke saMbhava hoya ane doSa hoya to vizeSaNa arthavALuM thAya che. ahIM vyavasthA arthamAM 'dri' zabda lAvI kAra vizeSaNa tyAre ja karavuM paDe jo bhUtakALanAM pAThakramamAM koI doSa Ubho thato hoya. pahelAnAM

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sU0 1-1:9 177 varNono pAThakrama to vyavasthita ja che. AthI doSano abhAva karavA mATe "AcArya bhagavaMte" navI vyavasthA vicAravI paDI nathI. tethI vyavasthA arthavALo 'Avi' zabda paNa ghaTato nathI. ahIM saMbhava hoya to ja vizeSaNa arthavALuM che. dA.ta. cAra pagavALo mANasa. ahIM cAra pagavALuM vizeSaNa mANasamAM saMbhavita nathI. mATe A vizeSaNa sArthaka nathI. paraMtu be pagavALo mANasa A vizeSaNa mANasamAM saMbhavita che. mATe ja arthavALuM che tathA lAla kamaLa, A vizeSaNa jema kamaLamAM vidyamAna che tema ghaTamAM paNa vidyamAna che. AthI lAla e kamaLanuM doSavALuM vizeSaNa hovA chatAM paNa arthavALuM vizeSaNa che. AvuM ja svarUpa vizeSaNa vyavasthAvALA 'Avi' zabda sAthe ghaTatuM nathI. vyavasthA to pahelethI ja nakkI che. AthI vyavasthA arthavALo 'Avi' zabda paNa ahIM ghaTato nathI. ''Avi'no prakAra artha paNa ghaTato nathI. '' vagere vyaMjanomAM jo koIka prakArathI samAnatA prApta thAya to 'Avi'no prakAra artha ghaTI zake. '' vagere vyaMjanonuM svarUpa AkAranI (AkRtinI) apekSAe atyaMta asamAna che. AthI svarUpathI paNa samAnatA AvatI nathI. kadAca varNathI samAnatA levA jAya to svaro paNa vyaMjana tarIke AvI jAya. uccAraNa dharmathI jo samAnatA levA jAya to badhA ja zabdo paNa vyaMjano banI javAnI Apatti Avata. A pramANe '' vagere vyaMjanomAM atyaMta asamAnatA hovAthI 'Avi'no 'prakAra' artha paNa yogyapaNAMne prApta thato nathI. (za0nyA0 ) avayavArthavRttistu saGgacchate, kakAra Adiravayavo yasya varNasamudAyasya sa kAdi:, ata eveha tadguNasaMvijJAno bahuvrIhiH samudAyasyAvayave samavetatvAd, nyagbhUtAvayavatvena ca samudAyaprAdhAnyAdekavacanam / saMjJisAmAnAdhikaraNye'pi 'smRtaya: pramANam' itivadAviSTaliGgatvAd vyaJjanamiti napuMsakatvam / avayavasya vA''sannatvAt sAmIpyAdInAM ca vyavahitatvAt "sannihitaparityAge vyavahitaM prati kAraNaM vAcyam" iti nyaayaadvyvaarthsmbhve'nyessaamgrhnnmiti / anuvAda :- 'avayava' arthamAM rahelo 'Avi' zabda saMgata thAya che. vAra che avayava jemAM e hi svarUpa varNasamudAya vyaMjana kahevAya che. A pramANe arbiMnanam e taLuLasaMvijJAnan bahuvrIhi samAsa thAya che. '' avayava paNa vyaMjana svarUpa samudAyano ja eka bhAga che. jema 'tanvarga: rAsama:'mAM lAMbA kAno e gadheDAnAM ja guNa svarUpa che gadheDAthI bhinna nathI. tema vyaMjanathI pRthag Ara nathI paNa vyaMjananAM ja eka bhAga svarUpe che. vyaMjana (33no samudAya) e samudAya che ane vAr e avayava che. nyAyanI bhASAmAM avayavamAM samudAya samavAya

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178 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 saMbaMdhathI rahe che, evuM naiyAyiko mAne che. e ja pramANe ahIM paNa vAra vagere avayavomAM vyaMjana svarUpa samudAya rahe che. AthI jema lAMbA kAna svarUpa dharmavALo ja rAsama che tema ahIM kAra svarUpa dharmavALo samudAya che. pUrvapakSa :- jo avayavamAM samudAya rahe che to samudAya svarUpa evo "cana" zabda bahuvacanamAM Avavo joIe. avayavo ghaNA badhA hovAthI ane avayavomAM samudAya raheto hovAthI samudAyamAM paNa bahulapaNuM thavAthI samudAyavAcaka 'bena' zabda bahuvacanamAM Avavo joIe. uttarapakSa :- avayavonuM gauNapaNuM thavAthI samudAyanI pradhAnatA che tathA samudAya eka ja hovAthI vyana zabdano ekavacanamAM ja prayoga karyo che. "Hi saMjJI che ane vyagnanam' saMjJA che. AthI saMjJI ane saMjJAnuM samAnAdhikaraNapaNuM hovAthI saMjJInuM puliMgapaNuM che to saMjJAnuM paNa puliMgANuM thavuM joIe, chatAM saMjJA ane saMjJI vacce liMgabheda karavAmAM Avyo che enA kAraNamAM "AcArya bhagavaMta" jaNAve che ke "mRta: pramANam' prayoganI jema ahIM rahelAM zabdonuM niyata liMga hovAthI "nam' e pramANe napuMsakaliMgavALo prayoga thayo che. "ddhi' zabda puliMgamAM ja che tathA "vyaMjana' zabda napuMsakaliMgamAM ja che. vaLI, baMnemAM liMgo niyata che. AthI samAnAdhikarapaNAMthI paNa koI paNa zabdae potAnAM liMga choDyA nathI. jema 'kRti' zabda e niyata evAM strIliMgamAM che ane pramANam' zabda e niyata evAM napuMsakaliMgamAM che. AthI ja samAdhikaraNapaNuM hovA chatAM paNa baMnee potAnAM liMgo choDyA nathI. pUrvapakSa :- uparanAM sUtrano vigraha A pramANe paNa thaI zakata. "sya mAhida ti vi vyagnanam ""nI zarUAtamAM je hoya te vyaMjana kahevAya. e pramANe vyavasthA arthanI paNa saMbhAvanA hatI tathA sAmIpya, prakAra vagere arthanI paNa saMbhAvanA hatI chatAM paNa avayava arthanuM ja grahaNa zA mATe karyuM? uttarapakSa:- uparokta zaMkAnAM anusaMdhAnamAM jaNAve che ke je artha zIdhra upasthita thaI zakato hoya te Asana artha kahevAya che. have jo avayava artha atyaMta zIdhra upasthita thato hoya ane sAmIpya vagere artha dUravartI hoya to avayava artha karavo ja yogya che. jo najIkanAM arthano nirNaya thaI zakato na hoya to ja anya vyavahita (dUravartI) arthonI vicAraNA karavI joIe. 33 (tetrIsa) vyaMjanomAM kAra paNa eka vyaMjana che. je vyaMjana svarUpa samudAyanAM avayava svarUpa che ane avayava svarUpa arthanI ahIM saMgati thaI jAya che. mATe ja sAmIpya vagere anya artha ahIM levAmAM AvyAM nathI.

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0 1-1-10 179 (za0nyAM0 ) vyajyate prakAzavAn kriyate'rtho'neneti "karaNAdhAre" [5.3.129.] ityanaTi vyaJjanam, svarANAmarthaprakAzane upakArakam, yathA-sUpAdInyodanasyeti vyaJjanasAdRzyAdanvarthaM cedaM nAmeti // 10 // anuvAda :- 'jenAvaDe artha prakAzavALo karAya che' e pramANe karaNa arthamAM 'vi' upasargapUrvaka 'aj' dhAtune 'anaT' pratyaya lAgavAthI 'vyaJjanam' zabda jane che. svaronAM arthane prAzita 'ravAmAM 'vyaJjana' atyaMta upaDArI che. prema he lAtanAM rasane pragaTa uravAmAM dvANa vagere upahAra che. je pramANe sUpa vagerene vyaMjana paNa kahI zakAya che. AthI vyaMjananAM sAdezyathI A vyaMjana saMjJA anvarthasaMjJAvALI thAya che. -: nyAsasArasamuddhAra : kAdirityAdi -AdIyate gRhyate'smAdartha ityAdiH / sa ca sAmIpya - vyavasthA-prakArA'vayavAdivRttiH / yathA- grAmAdau ghoSa iti sAmIpye, brAhmaNAdayo varNA iti vyavasthAyAm, ADhyA devadattAdaya iti prakAre, devadattasadRzA ityarthaH stambhAdayo gRhA iti avayave, stambhAvayavA ityarthaH / tatra sAmIpyArthavRttigrahaNe kakArasya vyaJjanasaMjJA na syAt, upalakSaNasya kArye'nupayogAt, yathA-citragurAnIyatAmityukte citragavopalakSitaH pumAnevA''nIyate na tu citrA gauriti / vyavasthArtho'pi na ghaTate, varNasamAmnAyasya vyavasthitatvena vyabhicArAbhAvAt, *saMbhave vyabhicAre ca vizeSaNamarthavad* iti hi nyAyaH / kAdInAM parasparamatyantavaisadRzyAt prakArArtho'pi na samIcInatAmaJcati / avayavArthavRttistu saMgacchate / kakAra Adiravayavo yasya varNasamudAyasya sa kAdiH, ata eMveha tadguNasaMvijJAno bahuvrIhiH samudAyasyAvayaveSu samavetatvAt, nyagbhUtAvayavatvena ca samudAyaprAdhAnyAdekavacanam / saMjJisAmAnAdhikaraNye'pi ' smRtayaH pramANam' itivadAviSTaliGgatvAd vyaJjanamiti napuMsakatvam / vyajyate prakaTIkriyate'rtho'neneti vyaJjanam, svarANAmarthaprakAzane upakArakam, yathA-sUpAdInyodanasyeti / " -: nyAsasArasamuddhArano anuvAda : uparanI paMktiono anuvAda zabdamahArNavanyAsanAM anuvAdamAM AvI gayela che. tethI ahIM punarukti karI nathI. (nyA0sa0 ) kasya AdiH kAdiriti vyAkhyAne vyavasthAvAcyapyAdizabdaH, tena svarANAM na vyaJjanasaMjJA, anusvAravisargayostu bhavati / tato'nusvArasya vyaJjanasaMjJAyAM saMskartetyatrAnusvArarUpa

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180 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vyaJjanAt parasya sasya "dhuTo dhuTi sve vA " [1.3.48 . ] ityanena luk siddhaH / visargasya tu vyajJanatve supUrvakSya du:ghayate: vitti, pitruji, se juji "pavasya" [2.2.86.] kRti visargarUpasaMyogAntasthasya khasya luk siddhaH ; visargasya ca kasyAdiriti vyutpattyA apaJcamAntasthaH0 [1.1.11.] iti dhuTtve ca "dhuTastRtIyaH" [2.1.76.] iti sthAnyAsanne gatve sati sudugiti siddham // 10 // anuvAda :- upara nyAsakAre 'Avi' zabdano avayava artha laI je arthaghaTana karyuM tenI sAme navo pakSa Ubho thAya che. 'vi:' zabdano jo SaSThI tatpuruSa samAsa samajavAmAM Ave to 'skya AviH kRti Avi:' e pramANe artha thaI zake. SaSThI tatpuruSa samAsano artha vicArIe to 'Avi' zabdano vyavasthAvAcI artha paNa thaI zake. tethI '6nI AgaLa je (1/1/9) sUtra che tenI (anusvAra ane visarganI) vyaMjanasaMjJA thaze paraMtu svaronI vyaMjana saMjJA nahIM thAya. have anusvAranI vyaMjanasaMjJA thavAthI 'saM' prayogamAM anusvArane vyaMjana gaNIne anusvAra pachI rahelAM 'p' vyaMjanano 'pluTo Ti sve vA' (1/3/48) sUtrathI pAchaLa rahelA svadhuTa vyaMjana para chatAM lopa thavAthI 'saMskRtA' e pramANe rUpanI siddhi thaze. have, visarganI vyaMjanasaMjJAnuM phaLa batAve che. 'su' pUrvaka 'du:a' zabdane nAmadhAtu banAvavA mATe 'pi' pratyaya lagAvavAmAM Ave che tyAre su + duHv + nir e pramANe nAmadhAtu thAya che. have A nAmadhAtu uparathI nAma banAvavA mATe 'vip' pratyaya lagAvavAmAM Ave che. tyAre su + duH(c) + fLav + vivar' e pramANe nAmasaMjJA thaze. ahIM 'vip' pratyaya lAgavAthI 'kheniTi' (4/3/83) sUtrathI 'vi'no lopa thatAM 'suvu:v' e pramANe nAma thaze. 'suvu:v' nAma thavAthI prathamA ekavacanano 'si' pratyaya lAge che. A 'si' pratyayano "vIrdhadyA-''... (1/4/45) sUtrathI lopa thAya che. Ama thavAthI 'suduHv' e pramANe pada thayuM. ahIM visarganI paNa vyaMjanasaMjJA thavAthI padane aMte ekathI vadhAre vyaMjana thayA. AthI 'varasya" (2/1/89) sUtrathI saMyogane aMte rahelAM 'v'no lukU thayo. have vargano pAMcamo akSara ane antasthAne choDIne "vi:" varNonI saMjJA karI che. ja ahIM 'vi:' varNo tarIke jema vargIya vyaMjana Ave che te ja pramANe ''sya gAvi:'' vyutpattithI anusvAra ane visarga paNa Ave che. mATe anusvAra ane visarganI paNa saMjJA thAya che. have anusvAra ane visarganI saMjJA thavAthI ahIM padane aMte rahelAM anusvArano "dhuTastutIyaH" (2/1/76) sUtrathI "" Adeza thatAM "sulun" prathamA ekavacananuM rUpa siddha thaze. ahIM visarganI kaMThyasaMjJA thavAthI sthAnathI samAna evAM vargano trIjo akSara thAya che.

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sU0 1-1-10, 1-1-11 181 "sudug" no artha "sArI rIte pIDA DaranAra" thaze athavA ghalo chu:mI uranAra artha pae tha zaze. // dazamam sUtram samAptam // * sUtram - apaJcamAntastho dhuT | 1|1|11 // -: tattvaprAzi : " vargapaJcamAntasthAvarjitaH kAdirvarNo dhuTsaMjJo bhavati / ka kha ga gha ca cha ja jha, Ta Tha Da Dha, ta tha da dha pa pha ba bha za Sa sa ha / dhuTpradezAH - " dhuTo dhuTi sve vA " [ 1.3.48.] ityAdayaH // 11 // -: tattvapraziddhAno anuvAha : vargano pAMcamo akSara ane antasthAne choDIne '' vagere varNo T saMjJAvALA thAya che. + kha vagere TIjhamAM jatAvelAM varNo ghuT saMjJAvAnA thAya che. ghuT saMjJAnAM udhAharaNa sthaNo "dhuTo dhuTi sve vA" (1/3/48) vagere sUtro che. -: zabdabhahAevinyAsa : apaJcametyAdi-"pacuN vistAre" tasya "uditaH svarAnno'ntaH " [4.4.98.] iti ne "ukSitakSyakSIzi" [uNA0 900.] ani paJcan, teSAM pUraNAH "no maT" [7.1.159.] iti maTi paJcamAH, na vidyante paJcamAzca antasthAzca yatra varNasamudAye so'paJcamAntastha: kAdiH, dvandvagarbho bahuvrIhiH // 11 // -: zabdabhaDAerzavanyAsano anuvAda : sau prathama "paJcama" zabdanI vyutpatti jatAve che. "pacuN" dhAtu vistAra arthamAM dRzamAM gAno che. khA dhAtumAM svarathI 52 (4/4/98) sUtrathI 'n'no Agama thatAM 'paJc' zabda thaze. tyArajAha "ukSitakSyakSIzi'... (uNAdi0 800) sUtrathI 'an' pratyaya thatAM 'paJcan' zabda thaze. sA zabda ne pUraNa arthamAM "no maT" (7/1/158) sUtrathI 'maT' pratyaya thatAM 'paJcama' zabda thAya che. The

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182 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 varNasamudAyamAM pAMcamAM varSo ane antasthA varSe vidyamAna nathI tevAM " vagere varSo dhusaMjJAvALA thAya che. ahIM sau prathama pazvama ane anArthI zabdano dvanda samAsa karyo che. tyArabAda "vidyamAnA: pazvamAntasthA: minuM sa: ti sAmAntastha: zahida " e pramANe bahuvrIhi samAsa karyo che. mATe A dvandragarbha bahuvrIhi samAsa kahevAze. - -: jAsasArasamuddhAra :apaJcametyAdi-(etatsUtropari laghunyAso na dRzyate) // 11 // -: jAsasArasamuddhArano anuvAda :A sUtra saMbaMdhI laghucAsa jovAyo nathI. / pAvazIyam sUtram samAptam II sUtram - paJcako vargaH / 1 / 1 / 12 // - tattvaprakAzikA :kAdiSu varNeSu yo yaH paJcasaMkhyAparimANo vargaH sa sa vargasaMjJo bhavati / ka kha ga gha Ga, ca cha ja jha Ja, Ta Tha Da Dha Na, ta tha da dha na pa pha ba bha ma / vapraveza:-"vavasvarati" [2.rU.76.] phatyAyaH 22aaaa - -: tattvaprakAzikAno anuvAda :va vagere varNonAM viSayamAM je je pAMca saMkhyAnAM mApavALo samudAya che te te samudAya vargasaMjJAvALo thAya che. sUtramAM batAvelAM cha vagere paccIsa varSo vargasaMjJAvALA thAya che. vargasaMjJAnAM udAharaNasthAno "va ravati' (2/3/76) vagere sUtro che. -: zabdamahArNavanyAsa :paJcaka ityAdi-sajAtIyasamudAyo vargaH, sa cAvarga-kavargAdibhedenASTasaMkhyatvena varNasamAmnAye kevalikAdizAstre prasiddhaH, tatra ca yaH paJcasaMkhyatvena vyavasthitaH, so'tra vargasaMjJatvena saMjJAyate, ata Aha-kAdiSu varNeSu yo yaH paJcasaMkhyAparimANa iti /

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183 sU0 1-1-12 -- zabdamahANevanyAsano anuvAda :samAna prakAravALo samudAya varga kahevAya che. kevalikA vagere zAstromAM varga (badhA ja svaro) temaja svarga, vavarga, varga, tavarga, pavarga tathA 1, 2, 7, vU temaja zuM, , huM e pramANe varNanAM pAThakramamAM samAna prakAravALA ATha samudAyo prasiddha che. temAM je je pAMca saMkhyApaNAMthI vyavasthita thayA che te ahIM vargasaMjJApaNAMthI jaNAya che. AthI "AcArya bhagavaMte" brahavRttiTIkAmAM lakhyuM che ke, vagere varSomAM je je pAMca saMkhyA parimANavALA (pramANavALA) che te te vargasaMjJAvALA thAya che. (za nyA0 ) teSAM ca paJcasaMkhyAtvAd 'yo yaH' iti vIpsA / paJcakaH-paJceti saMkhyA mAnamasya "saMdhyA tethAtti :" [6.4.230] ti + pa . "vRd varabe" vRti mAtmIyamekaklena vyavasthApati, "miranahiM" [30 12.] ti ne va: II?rA anuvAda - vargomAM pAMca saMkhyApaNuM hovAthI "zvasaMdhyAparimALa" lakhyuM che, "vI :" e pramANe be vAra je lakhyuM che te vIsA arthanuM dyotaka che. arthAt pAMca saMkhyA parimANavALApaNuM eka karatAM vadhAremAM prApta thAya che. have 'paSya zabdanI vyutpatti batAve che. "pAMca saMkhyA pramANa che jenuM" e pramANe mApa arthamAM "saMdhyA-hateza." (6/4/130) sUtrathI 'paSyana' zabdane '# pratyaya thatAM "zva"nI padasaMjJA thavAthI padAnta "na'no lopa thavAthI 'zva zabda thAya che jeno artha pAMca parimANavALo thAya che. have "va" zabdanI vyutpatti batAve che. "vR" dhAtu "varavuM" arthamAM pAMcamAM gaNano che. potAnAM saMbaMdhIonI ekatvapaNAMthI je vyavasthA karAve che tevA arthamAM "miraga". (3dri 92) sUtrathI 'T' pratyaya thatAM "va" zabda bane che. -: jAsasArasamudvAra :.. paJcaka ityAdi-sajAtIyasamudAyo vargaH / sa cAvarga-kavargAdibhedenASTadhA varNasamAmnAye kevalikAdizAstreSu prasiddhaH, tatra ca yaH paJcasaMkhyAtvena vyavasthitastasyeha vargasaMjJetyata aahlikviti | -: jAsasArasamuddhArano anuvAda :samAna prakAravALo samudAya varga kahevAya che ane te kevalika vagere zAstromAM je varNono 2. "saMdhyAt" sa .

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184 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 samyak pAThakrama Apelo che temAM jhavarga, jvarga vagere prakArathI ATha prakAranA prasiddha che. tyAM je je pAMca saMkhyApaNAMthI vyavasthita thayelA che tenI ahIM vargasaMjJA thAya che. AthI ja 'AcArya bhagavaMte" "RSui vaLavu... vayaMsaMco mati" paMktio lakhI che. (nyA0sa0 ) yo ya iti saMjJinAM bahutvAdagRhItavIpso'pi paJcazabdo vIpsAM gamayatIti / vRNotyAtmIyamekatvena vyavasthApayati 'gamyami...' [ uNA0 92] iti ge vargaH, jaatypekssmekvananam // 2 // anuvAda :- ahIM 'pazva' e saMzI che ane 'varta' e saMjJA che. saMzIo ghaNA badhA hovAthI vIpsA vagarano 'paLva' zabda paNa vIpsA arthane jaNAve che. AthI bRhavRttiTIkAno 'pazva' zabda vIpsAne jaNAve che. potAnAM saMbaMdhIonI ekapaNAMthI je vyavasthA karAve che te arthamAM 'vR' dhAtune "gamyami...' (kAri0 92) sUtrathI 'na' pratyaya thatAM 'var' zabda bane che. ahIM judA judA pAMca vargo hovA chatAM paNa sUtramAM 'pazva van:' e pramANe je ekavacanano prayoga thayo che te jAtinI apekSAe samajavo. // dvAkzamam sUtram samAptam // sUtram - AdvitIyazaSasA apoSA: / / / / / -: tattvaprakAzikA : vargALAmAdya-dvitIyA varSA: jJa-5-mAzcAyoSasaMjJA matti ja 3, 4 che, Ta 3, te tha, 5 rU, za Sa sa / vavazvanuM sarvavargALAmAgha-dvitIyaprinnArtham / aSoSapravezA:-''aghoSe prathoziya:'' [ 2.rU.0.] kRtyAyaH ||rUA -: tattvaprakAzikAno anuvAda : dareka vargano pahelo ane bIjo varNa tathA za, Sa, sa aghoSa saMjJAvALA thAya che. AthI 3, 6, 7, 8, 4, ta, tha, pa, rU tathA za, Sa, sa e pramANe te vyaMjano aghoSa saMjJAvALA thaze. sUtramAM je bahuvacana karyuM che te badhA ja vargonAM pahelA ane bIjA vyaMjanane grahaNa karavA mATe karyuM che. aghoSa saMjJAnAM udAharaNa sthaLo ''aSoSe prathamo'zi:" (1/3/50) vage2e sUtro che.

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sU0 1-1-13 185 -: zabdabhahAerzavanyAsa : AdyetyAdi-Adau bhavaH "digAdidehAMzAd ya:" [6.3.124.] iti ye AdyaH, umbhati pUrayati vRddhiM nayati dvitvasaMkhyAbuddhimiti "ubherdvatrau ca" [ uNA0 615.] iti ikAre dviH, tayoH pUraNe "dvestIyaH" [7.1.165.] iti tIye dvitIyaH, tato dvandvagarbho dvandvaH; AdyAzca dvitIyAzcAdyadvitIyAH, zazca Sazca sazca zaSasAH ( Adya- dvitIya-za-Sa-sAH) / -: zabdabhahArzavanyAsano anuvAda : prAraMbhamAM thanAra me arthamAM " Adi" zabhane "digAdidehAMzAd ya: " (6/3/124) sUtrathI 'ya' pratyaya thatAM 'Adi + ya' - kha avasthAmAM (7/4/68) thI AdinAM 'i'no lopa thatAM 'Adya' zabda niSyanna thAya che. 'ubhat' dhAtu 'pUravuM' arthamAM che. arthAt ke vRddhine pUre che athavA to dvitva saMkhyA buddhine The prApta ure che se arthabhAM 'ubhat' dhAtune 'ubhairdvatrau ca' (uNA0 615) sUtrathI 'i' pratyaya thatA ane 'ubha'no 'dva' Aheza thatAM 'dvi' zabda jane che. have 'dvi' zabdane pUra arthabhAM "dvestIyaH" (7/1/195) sUtrathI 'tIya' pratyaya thatAM 'dvitIya' zabda jane che. khApramANe 'AdyAH ca dvitIyAH ca ' = 'AdyadvitIyAH tathA 'zaH ca SaH ca saH ca = zaSasAH' se prabhA je dvandva samAsa thayA. have jaMne dvandva samAsano irIthI dvandva samAsa thatAM AdyadvitIyAH ca zaSasAH AdyadvitIyazaSasAH 2 // pramANe dvandva samAsa nAM garbhamAM che sevo dvandva samAsa thayo che. ( za0 nyA0 ) bahuvacanaM hi Adya - 1 dya- dvitIyabahutvapratipAdanArtham, tacca yadi sarveSAM vargANAM AdyA dvitIyAzca bhavanti, tata eva saphalaM bhavati, anyathA tvasamarthatvAt samAsAbhAvaH, vRttivAkyayorekArthapratipattiH sAmarthyam, vAkye ca bahutvaM pratIyate, na tu vRttau, bahuvacanAt tu vRttAvapi tadarthapratipatterasamarthatvAbhAvaH / na ca 'kArakayormadhyam' (kArakamadhyam ) ityAdAvasAmarthyAt samAsAbhAva iti, dvitvaniyAmakasya madhyazabdasya sadbhAvAt, 'mattabahumAtaGgavanam' itivad bahuzabdAt bahutvapratipAdakAt / tathApi samAsAbhAvaH, AdyadvitIyazabdayoryadapekSamAditvaM dvitIyatvaM ca tadapekSitatvAdityapi na vAcyam, guruputrAdivannityasApekSatvAd, apekSAyAzca zabdArthatvAd, yadAha ca = "sambandhizabdaH sApekSo nityaM sarvaH pravarttate / svArthavat sA vyapekSA'sya vRttAvapi na hIyate " // 16 // iti, anuvAda :- sUtramAM je bahuvacana karyuM che te pahelA ane bIjAnuM bahulapaNuM che evuM pratipAdana

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186 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 karavA mATe che. A 'Adya' ane 'dvitIya'nAM bahulapaNAMnuM saphaLapaNuM tyAre ja thAya jyAre badhA ja vargonAM pahelA ane bIjA levAmAM Ave. jo mAtra pahelo ane bIjo e pramANe ja samAsanI apekSAe Adya ane dvitIyano artha ka2vAmAM Ave to asamarthapaNuM thavAthI ja samAsano abhAva thAya. vAkyano arthabodha karIe tyAre Adya dvitIya tarIke dareka vargano pahelo ane bIjo evo artha karAya che. jyAre samAsamAM to mAtra pahelo tathA bIjo ja evo artha thAya che. A pramANe samAsa ane vAkyamAM samAna arthano bodha thato nathI. vAkyamAM bahulapaNuM jaNAya che je samAsamAM jaNAtuM nathI. have vAkya ane samAsanuM samAna arthapaNuM thAya to ja sAmarthya thAya che. AthI "AcArya bhagavaMte" samAsamAM bahuvacana karavA dvArA samAsamAM paNa 'AdyadvitIya' zabdano bahulapaNAM svarUpa artha ja (dareka vargano pahelo ane bIjo vyaMjana svarUpa artha ja) karyo che. AthI vAkya ane samAsa baMnemAM samAna arthano bodha thato hovAthI asAmarthyano abhAva thavAthI samAsa thaI zakyo che. pUrvapakSa :- "garajyo: madhyam' kRti 'jAramadhyam'. ahIM vAkyamAM artha jaNAya che "be kArakonI madhyamAM' ane samAsamAM artha jaNAya che. "kArakanI madhyamAM." A pramANe samAsamAM SaSThI ekavacanano artha jaNAya che jyAre vAkyamAM SaSThI dvivacanano artha jaNAya che. A pramANe asamarthapaNuM hovAthI ja samAsano abhAva thAya che. chatAM jagatamAM Avo sAmAsika zabda to jovA maLe ja che AvuM kema ? uttarapakSa :- dvitvane batAvanAra evAM 'madhya' zabdano sadbhAva hovAthI 'madhya' zabda dvArA ja kArakanuM 'dvitvapaNuM' jaNAI jAya che. AthI samAsamAM paNa kArakanuM dvitvapaNuM jaNAI jatuM hovAthI sAmarthyapaNuM che ja. 'mattavadumAta vanam' sAmAsika zabdamAM mAtanuM ekatvapaNuM jaNAtuM hovA chatAM paNa 'vahu' zabdanAM sAmarthyathI 'mAta'nuM anekapaNuM jaNAya che. e ja pramANe ahIM paNa 'madhya' zabdanAM sAmarthyathI ja "kAraka"nuM dvitvapaNuM jaNAI jaze ja. mATe tamArI Apattino koI avakAza raheze nahIM. pUrvapakSa :- 'Adya' ane 'dvitIya' zabda koIkanI apekSAvALo hovAthI "sApekSam asamartham" nyAyathI samAsa thaze nahIM. kAraNa ke 'AdyadvitIya' zabda jenI apekSAe AdipaNuM che ane dvitvapaNuM che tenI apekSAvALo hovAthI Adya ane dvitIya zabda koIkane sApekSa thaze. Ama thavAthI koIkanI apekSAvALA evAM AvRdvitIya zabdano samAsa thaI zakaze nahIM. uttarapakSa :- 'AvRdvitIya' zabda sApekSa hovAthI samAsano abhAva thaze evuM kahevuM joIe nahIM. A saMdarbhamAM keTalIka carcA jarUrI hovAthI ahIM lakhIe chIe. "rAnapuruSa:: amirUpa:" (vidvAna evo rAjapuruSa) ahIM puruSa pada abhirUpane sApekSa hovAthI 'rAkhan' pada sAthe samAsa

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sU0 1-1-13 187 thavo joIe nahIM. chatAM paNa puruSa' pada pradhAna che. jyAre "rAnanuM' pada apradhAna che. AthI pradhAna jo koIkane sApekSa hoya to paNa samAsa thAya che evI jAya che. mATe ja 'marUpa'ne sApekSa evuM puruSa' pada hote chate paNa A "puruSa' padano "rAnana' pada sAthe samAsa thayo che. A samAdhAna sAme zaMkAkAra navI zaMkA UbhI kare che, je A pramANe che. jo pradhAna sApekSa hovA chatAM paNa samAsa thAya che evuM Apa kahezo to jyAM jyAM apradhAna sApekSa haze tyAM tyAM apradhAnano koI sAthe samAsa thavo joIe nahIM. dA.ta. "tevadrattastha gurustama' ahIM 'guruna' svarUpa sAmAsika zabdamAM na' pada pradhAna che ane "'' pada apradhAna che. A pramANe apradhAna evAM sApekSa "guru' zabdano (devadattane sApekSa) 'tta' zabda sAthe samAsa thavo joIe nahIM. AnA anusaMdhAnamAM mahAbhASyakAra jaNAve che ke, "revatta'no saMbaMdha "gurutta'nAM samudita arthanI sAthe che. jo teva'no saMbaMdha "ru'nI sAthe ja hota to "guru' pada "tevadatta'ne sApekSa thavAthI guru' padano 'kutta' pada sAthe samAsa thAta nahIM. ahIM to tevadratta'no 'guruvRtta' svarUpa samudAya arthanI sAthe saMbaMdha hovAthI have samAsa thavAmAM koI Apatti nathI. pUrvapakSa:- jyAM samudAya arthanI apekSAe SaSThI nahIM hoya paraMtu samudAyanAM avayava arthanI apekSAe SaSThI haze tyAM to samudAyanAM avayava sApekSa thavAthI "sApekSanuM masamartha' nyAyathI samAsa thavo joIe nahIM. dA.ta. "vattaya guruputra:' ahIM putra devadattano nathI, paraMtu "guru'no che. AthI devadatta sAthe samudAya svarUpa "guruputrano artha saMbaMdhita thato nathI, paraMtu samudAyanA eka avayava "gurupada sAthe 'devadatta'no saMbaMdha thAya che. AthI "guru pada asamartha thavAthI guruputra' samAsa thavo joIe nahIM. ene badale "revadrattasya puro putra:' e pramANe ja vAkya rahevuM joIe. chatAM 'phevadrattastha guruputra:' samAsa to jaNAya ja che. uttarapakSaH- "sApekSam asamartha" nyAya badhe ja lAgu paDato nathI evuM mahAbhASyakAra mAne che. temanA mate keTalAka sUtromAM samartha zabdanuM grahaNa karyuM hovA chatAM paNa sApekSanuM kArya thAya che. dA.ta. "suNo sAmaa" (pA. 8/3/44) sUtramAM "sAmarthya' lakhyuM hovA chatAM paNa "brAhimanastha sapiccharoti" vagere prayogonAM 'vrIhi'ne sApekSa evo "pa" zabda hovA chatAM paNa "su'no "y' thAya che. e sUtranI TIkAmAM ja emaNe lakhyuM che ke ahIM sAmarthya na hoya to paNa kArya thaI zake che. - "AcArya bhagavaMtazrI hemacaMdrAcArya" A bAbatamAM kahe che ke je je zabdo nitya sApekSa hoya tyAM tyAM asAmarthyapaNuM hoya to paNa samAsa thaI zake che. vAkyapadayamAM kahyuM che ke badhA ja saMbaMdhI zabdo apekSA sahita ja varte che. svArtha jevI te vyApekSA (anyonyAzraya) enI vRttimAM paNa hAni pAmatI nathI.

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188 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 jeTalA jeTalA saMbaMdhI zabdo che te te haMmezAM apekSA sahita ja varte che. guru zabda koIkanI sAthe saMbaMdhavALo ja hoya che. jo ziSya vidyamAna na hoya to guru zabda saMbhavita thaI zakato nathI. te ja pramANe dAsa zabda paNa saMbaMdhI zabda che. svAmI vinA dAsa zabda paNa saMbhavita thato nathI. A zabdo ja evA che ke jeno artha apekSA vagara saMbhavita ja nathI. te ja pramANe A sUtramAM paNa mAdyadvitIya zabdo apekSA sahita ja pravarte che. koInI paNa apekSA vagara mAdya ke dvitIya zabdano artha jaNAI zakato nathI. mATe "sApekSam masamartha" nyAya AvA sthAnomAM pravartato nathI ja. jema ke mahAbhAratamAM kauravo ane pAMDavo vacce yuddha thayuM tyAre pAMDavo jItyA. A pAMDavonI jIta kRSNane sApekSa hatI to paNa kahevAyuM ke, kauravo karatAM pAMDavo baLavAna hatA. e ja pramANe saMbaMdhI zabdonA artho apekSAvALA hovA chatAM paNa samartha kahevAya che. (za0nyA0) pratyAsattezca vagaireva sA pUryate, ata Aha-vargANAmAdyadvitIyA varNA iti / nanu lAghavArthaM samAhAra eva yuktaH yataH *mAtrAlAghavamapyutsavAya manyante vaiyAkaraNA:* iti| ucyate-arthagauravAya bahuvacananirdezaH, ata Aha-bahuvacanamiti, anyathA kavargasyaiva prathamadvitIyAviti sandihyeta / anuvAda:- ahIM mArI ane dvitIya baMne zabdo sApekSa che. AthI jijJAsA thAya che ke A baMne zabdo konI apekSAe che ? enAM anusaMdhAnamAM "AcArya bhagavaMta" jaNAve che ke samIpapaNAMthI A apekSA vagevaDe ja pUrNa karAya che. kAraNa ke A sUtranI AgaLa ja "zvo va:' sUtra Ave che. AthI pahelo ane bIjo kono levo e jijJAsAnAM anusaMdhAnamAM upasthitakRta lAghavathI vargono pahelo ane bIjo varNa laI zakAze. mATe ja "AcArya bhagavaMte" bRhaduvRttiTIkAmAM vaLAM vAdya-ditIyA va: zabdo lakhyAM che. ' pUrvapakSa:- vaiyAkaraNIo mAne che ke sUtramAM jeTaluM lAghava thAya te lAghava utsavane mATe thAya che. AthI lAghavane mATe sUtramAM samAhAra ja yogya hato chatAM paNa bahuvacanavALo dvanda samAsa karI mAtrAnuM gaurava zA mATe karAyuM che ? uttarapakSa:- arthanuM gaurava karavA mATe bahuvacanavaDe nirdeza karAyo che. sArI ane kritIya dareka varganAM levAM che evo artha jaNAvavA mATe ja bahuvacana karyuM che. jo bahuvacana na karyuM hota to prazna thAya ke svargano ja prathama ane dvitIya levo athavA to va vagere vargano prathama ane dvitIya levo? A zaMkAnAM nirAkaraNa mATe tathA badhAja varganAM pahelA ane bIjA vyaMjano levA mATe "AcArya bhagavaMte" bahuvacana karyuM che. (zanyA0) nanu vargamAtraprastutatvAt prathamAdivizeSasyAnupAdAnAt "ziTyAdyasya dvitIyo

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189 sU0 1-1-12, 1-1-13 vA" [1.3.59.] itivajjAteH parigrahAt sarvavargANAmAdya-dvitIyasiddhestadarthabahuvacanasya vaiyarthameva / naivam-'vyaktirapi pavAEsti' kRti jJApanArtham, tasyAM cAra-vAyoshckaar-chkaaryorvaa parigrahaH syAditi, bahuvacanAcca sarvAsAmAdya - dvitIyavyaktInAM svIkAra iti, evaM sarvatra vacanaphalamunneyam // 13 // anuvAda :- pUrvapakSa :- jo Adya ane dvitIya zabdathI badhA ja vargonAM pahelA ane bIjAno bodha thaI jato hoya to ene mATe bahuvacana svarUpa gaurava karavAnI koI AvazyakatA nathI. enAM anusaMdhAnamAM ame judA judA hetuo ApIe chIe. eka to samIpapaNAMthI vargamAtrano ja prasaMga hovAthI pahelo ane bIjA vargano ja Avaze. have pahelo ane bIjo jo vargano ja Avaze to zaMkA thAya che ke varga vizeSano pahelo, bIjo levo ke varga sAmAnyano pahelo, bIjo levo ? A zaMkAnAM anusaMdhAnamAM ame jaNAvIe chIe ke pahelA ane bIjAno vizeSatAthI khulAso na karyo hovAthI sAmAnyathI dareka varganAM pahelA ane bIjA laI zakAze. Ama, dareka varganAM pahelA ane bIjAnI prApti jo emane ema ja thaI jatI hoya to ene mATe bahuvacana karavAnI koI AvazyakatA nathI. pratipUrvapakSa :- AdyadvitIya tarIke bhale vizeSanuM agrahaNa che chatAM paNa ''sAhavarthAt sadRzyasya va" nyAyathI z, p, s e varNo che. mATe Agha, dvitIya tarIke Ara, vAra athavA to vAra, chAranuM ja grahaNa thaI zakaze. mATe bahuvacana karavA dvArA badhA vargonAM pahelA ane bIjA grahaNa thaI zakaze. pUrvapakSa :- "zicAdyasya..." (1/3/59) sUtramAM Adya, dvitIyathI jema dareka varganAM pahelA ane bIjA varNanuM grahaNa thaI jAya che tema ahIM paNa grahaNa thaI ja jAta. tethI A sUtramAM bahuvacana vyartha ja che. uttarapakSa :- jema jAtiartha zabdano thaI zake che ema vyaktiartha paNa zabdano thaI zake che. evuM jaNAvavA mATe ja "AcArya bhagavaMte" bahuvacana karavA dvArA jAtiarthane grahaNa karyo che. jyAre 1-3-59 sUtramAM zabdano jAtiartha grahaNa karIne "AcArya bhagavaMte" bahuvacanano sahAro lIdho nathI. A pramANe "AcArya bhagavaMta" syAdvAdanAM atyaMta samarthaka hovAthI vastusthiti pramANe baMne arthono svIkAra te te sUtromAM karyo che. ahIM vyakti52ka Adya ane dvitIyano artha levAmAM Ave to kyAMka to Ara ane vAranuM ja grahaNa thaze athavA to z, p, nAM sAhacaryathI (tAlavya nAM AsannapaNAMthI) vAra ane chAranuM ja grahaNa thaze. paraMtu have bahuvacana karavAthI badhA ja vargonAM pahelA ane bIjA varNono

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190 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 svIkAra thaI zakaze. A pramANe sarvaThekANe sUtramAM kahelA bahuvacananuM saMgata evuM tAtparya vicArI levuM. - -: jAsasArasamuddhAra :AdyetyAdi-aghoSA iti- avidyamAno ghoSo yeSAm, yathA-anudarA kanyeti, bahuvrIhiNA gatatvAnna matuH / nanu lAghavArthaM samAhAra eva yuktaH, yataH *mAtrAlAghavamapyutsavAya manyante vaiyAkaraNA:* ityAha-bahuvacanamiti, anyathA za-Sa-sasAhacaryAt ka-khayoH kevalayoreva grahaH syAt / avyabhicAriNA vyabhicArI yatra niyamyate tat sAhacaryam // 13 // -: jAsasArasamuddhArano anuvAda - avidyamAna che ghoSa (prayatna) je varSono te varNo aghoSa kahevAya che. ahIM niSedha alpa arthamAM che. je pramANe "anurI kanyA' evA bahuvrIhi samAsamAM niSedha alpa arthamAM che. e ja pramANe ahIM paNa niSedha alpa arthamAM karavA dvArA bahuvrIhi samAsa karyo che. bahuvrIhi samAsa dvArA ja manu artha prApta thaI jato hovAthI ahIM 'badhoSA' svarUpa bahuvrIhi samAsamAM mata pratyaya . karyo nathI. pUrvapakSa :- lAghava prayojanathI ahIM samAhAradvanda samAsa ja yogya hato. kAraNa ke mAtrA lAghavane paNa vaiyAkaraNIo utsavanAM prayojanavALuM mAne che. uttarapakSa :- AnA anusaMdhAnamAM "AcArya bhagavaMta" jaNAve che ke, ame je gaurava karyuM che emAM arthagaurava kAraNa che. mAdyaditIya tarIke badhA ja vargonAM gadya ane dvitIya varSo levAM che. jo bahuvacana na karyuM hota ane samAhAradvanda samAsa ja rAkhyo hota to zuM, 6, jU nAM sAhacaryathI (traNeya vaNe vyakti paraka hovAthI) mAtra ane vanuM ja grahaNa thAta. have "AcArya bhagavaMta sAhacaryanI vyAkhyA batAve che. jemAM avyabhicArIvaDe vyabhicArInuM niyamana karAya te sAhacarya kahevAya. dA.ta. "mAgha dritIya [ 6 sA: poSA: A sUtramAM saMjJI tarIke "gAditIe zuM saH" che ane "poSA:" e saMjJA che. ahIM ", 5, 6 varSomAM koI ja zaMkA nathI. paraMtu mAhitIya tarIke saMdigdhatA che. zuM mAhitI tarIke 3, 6 levA athavA dareka vargonAM pahelA, bIjA varSo levA? AthI , s e avyabhicArI che. tathA dvitIya e vyabhicArI che. A gadya ane ditIya vyabhicArI hovAthI kyAMto , qnI prApti thatI hatI athavA to zuM 2, 6, zuM vagere pahelA ane bIjA dasa, vyaMjanonI prApti thatI hatI. have avyabhicArI evAM za, 6, jU vaDe vyabhicArI evAM mAhitInuM niyamana karAyuM. A pramANe niyamana karAvAthI dvitIya tarIke ane vRnuM grahaNa thaI zakaze. paraMtu bAkInAM ATha pahelA, bIjA vyaMjanonuM

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sU0 1-1-13, 1-1-14 191 grahaNa thaI zakaze nahIM. AthI sAhacarya nyAyathI mAtra pahelA ane bIjA varNanuM ja grahaNa thavAnuM hatuM tene badale dareka varganAM pahelA, bIjA vargone grahaNa karavA mATe bahuvacana karyuM che. // trayodazamam sUtram samAptam // sUtram - anya poSavAn 2 2 24 . -- tattvaprakAzikA :aghoSebhyo'nyaH kAdirvarNo ghoSavatsaMjJo bhavati / ga gha Ga, ja jha Ja, Da Dha , tha , va ma ma ya ra na va dA poSavabhraveza:-"poSavati" [2.rU.22.] ityAdayaH // 14 // -- tattvaprakAzikAno anuvAda :aghoSathI anya vagere vaNa ghoSavat saMjJAvALA thAya che. 1, 2, 3, ga, rU, ga, 3, 4, , 2dha, na, va, 5, ma, ya, ra, ta, ve, A 20 vyaMjano poSavat saMjJAvALA thAya che. poSava saMjJAnAM prayojana sthaLo 'dhogati' (1/321) vagere sUtro che. - zabdamahArNavanyAsa - anya ityAdi-atra tu jAtiH / aghoSApekSayA cAtrAnyatvam, tena yeSAmatizayazAlI ghoSaste'nyatva-jAtyAsamadhyAsitA ghoSavantaH / ghoSaNaM ghuSerghaji ghoSaH, na vidyate ghoSo dhvaniryeSAmiti teSA: kanvarthatA 2 "tutyasthAnA" [..27.] phatyaaopaveze vayite III - zabdamahArNavanyAsano anuvAda - ahIM 'mI' zabda e saMjJI svarUpa che ane poSavat' e saMjJA che. kharekhara to poSavat e saMjJA che, paraMtu vibhakti vagara zabdono prayogo thaI zake nahIM. tethI sUtramAM "poSavAna' e pramANe zabdaprayoga karyo che.) "ca" e saMjJI che to 'kanya' tarIke eka vyaMjana samajavo ke ghaNA badhA vyaMjana samajavA? Ama to ekavacanano prayoga hovAthI eka ja vyaMjana samajAya che. paraMtu poSavAna saMjJAvALA 20 vyaMjanono bodha karavo che. AthI '' ekavacanamAM hovA

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192 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 chatAM paNa ghaNA badhA vyaMjanono bodha karavo che. te bodha tyAre ja thaI zake jo 'manya' zabdane jAtivAcaka mAnavAmAM Ave. mATe ja "AcArya bhagavaMte" nyAsanI TIkAmAM lakhyuM che ke "satra tu nAti:". have zaMkA thaI ke 'citva' konI apekSAe levuM? "rUpasthitat tAvathI baca' zabdanI pUrvamAM 1-1-13 sUtramAM rahela 'poSA:' zabda hato. AthI "AcArya bhagavaMte" lakhyuM che ke 'poSa'nI apekSAthI anyapaNAno bodha karavo. have poSavIna saMbaMdhamAM kahe che. koSamAM dhvaninI alpatA hatI. tethI jeomAM adhikatA sahita dhvani che. teo "poSavAna' kahevAya che. je anyatva jAtithI Aropita karAyelA che te poSavat che. "puSu' dhAtune bhAvamAM "pa' pratyaya lAgatA "ghoSa' zabda thAya che. jeno artha "T, pa vagere vyaMjanonAM uccAraNamAM thato dhvani e pramANe thAya che. A pramANe sUtranAM badhA zabdonAM artha jaNAvyA pachI brahavRttiTIkAnAM zabdone "AcArya bhagavaMta" jaNAve che. emAM sau prathama "ayo:" zabda che. jemAM dhvani vidyamAna nathI. ahIM niSedha alpa arthamAM hovAthI jeomAM alpa dhvani che teo aghoSa kahevAya che ane AvA aghoSothI anyapaNe ahIM samajavAnuM che. zabdanI vyutpatti dvArA ja jeno artha jaNAI jato hoya tene anyarthanAma kahevAya che. ahIM je ghoSasaMjJA karI che e paNa anvarthavALI che, jenuM anvarthapaNuM "tucasthAnA stha". (1/1/17) sUtramAM batAvAze. -: jAsasArasamuddhAra :anya ityAdi-(ghoSavAniti) ghoSo dhvanividyate yasya sa tathA / aMnvarthatA ca "tulyasthAnAsya0" [1.1.17.] ityatra darzayiSyate / ghoSavAniti jAtinirdezaH, aghoSA'pekSayA cAnyatvam, tena yeSAmatizAyI ghoSaste'nyatvajAtyadhyAsitA ghoSavanta ityarthaH // 14 // -: jAsasArasamuddhArano anuvAda :poSa eTale dhvani. jemAM dhvani vidyamAna che. ahIM saMbaMdha arthamAM mata pratyaya lAgavAthI ghoSavAna' zabda thAya che. A zabdanuM anvarthapaNuM "tucanArA..." (1/1/17) sUtramAM batAvaze. ahIM laghujAsakAre "poSavAnuM' e pramANe jAtinirdeza karyo che. te anya svarUpa saMjJInI apekSAe samajavo kAraNa ke saMjJA jenI pADavAnI che e vyaMjano aneka levAnAM che. AthI anyatva jAtivALA tamAma vyaMjanono ghoSavAmAM samAveza thaI zakaze. "AcArya bhagavaMte" 1-1-8 sUtranAM cAsamAM saMjJIne jAtighaTita batAvyA che. je A pramANe che : "che mo, gau rUti satra

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sU0 1-1-14, 1-1-15 193 nAtinizistha viMkSitatvI" A paMktinAM AdhAre ja ahIM paNa ame evo artha karyo che. ahIM 'ayoSa'nI apekSAthI anyapaNuM samajavuM. tethI jeomAM adhikatA sahita dhvani che teo "poSavAnuM' kahevAya che. teo anyatva jAtithI Aropita karAyelA che. // caturdazamam sUtram samAptam // sUtram - yaratnavI santA : I ? I ? 25 / - tattvaprakAzikA - ya ra la va ityete varNA antasthAsaMjJA bhavanti / bahuvacanaM saanunaasikaadibhedpriprArtham antasthApraveza:-"vacAntasthAtaH" [2.rU.rUrU.] rUAlaya: mArA tattvaprakAzikAno anuvAda - 3, 2, ta, va A varSo antasthA saMjJAvALA thAya che. sUtramAM je bahuvacana karyuM che te sAnunAsika ane niranunAsika ('gA'i zabdathI niranunAsikanuM ame grahaNa karyuM che.) bhedane grahaNa karavA mATe che. antasthA saMjJAnAM prayojana sthAno "manvaya." (1/3/33) vagere sUtro che. - zabdamahArNavanyAsa :yaralavetyAdi-svasya svasya sthAnasyAnte tiSThantIti "sthApAsnAtraH kaH" [5.1.142.] iti ve "pusi." [4.rU.14.] rUtyAranope sattAsthA: -: zabdamahArNavanyAsano anuvAda :potapotAnAM sthAnane aMte jeo rahe che e arthamAM "manta' upapadapUrvaka "thA' dhAtune "ApAstrAtra: vA" (5/1/142) sUtrathI ' pratyaya thAya che. have 'batta + tha + A avasthAmAM " tpatti.." (4/3/94) sUtrathI "thA' dhAtunAM kArano lopa thAya che ane tema thatAM "mantastha' zabda bane che. paraMtu A zabdane ahIM strIliMga samajavAno che. AthI antasthA' (aa pratyaya lagADavA dvArA) zabda niSpanna thAya che. "'nuM sthAna tAlavya che. "ranuM sthAna mUrdhanya che. 'ta'nuM sthAna dattva che. tathA 'va'nuM sthAna kya

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194 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che. AthI ya, ra, la, va varSoMnAM potAnAM je sthAno che arthAt tAlavya, mUrdhanya, dattva ane olkya sthAnanAM aMte je varNonI utpatti thAya che (ya, ra, la, va) tene 'antasthA' kahevAya che. pANinIe ya, ra, la, va e cAra varNone 14 mAhezvara sUtromAM svara ane vyaMjanonI vacce mUkIne ''anta:stha" e pramANe nAma pADyuM che. (za0 nyA0 ) *liGgamaziSyaM lokAzrayatvAd iti varNavizeSaNamapyantasthAstriyAM varttate ! yathA-kalatraM striyAmapi napuMsakam / sAnu (nAsika - niranu) nAsikabhedena ca repharahitAste dvaividhyaM mano, tadneparigrahAya vahuvacananirdeza:, Jata Ja-vahuvacanamiti /// anuvAda :- 'ante tiSThanti' e pramANe 'antasthA' zabda upapada tatpuruSa samAsa thayo che je 'varNa' zabdanuM vizeSaNa banaze. 'va' zabda puliMgamAM che. AthI antasthA zabda paNa puliMgamAM hovo joIe chatAM paNa ahIM strIliMgamAM batAvyo che. AthI ahIM A pramANenI saMdigdhatAnuM nirAkaraNa karavA mATe nyAyano sahAro levAmAM Avyo che. badhA ja liMgo lokane Azrita hoya che. lokavyavahAramAM je pramANe liMgo pravartatA hatA ene ziSTapuruSoe paNa pramANika mAnyA che. ahIM 'antasthA' zabda paNa lokavyavahAramAM strIliMga tarIke ja vaparAto hato mATe ja ahIM strIliMga tarIke vyavahAra karAyo che. dA.ta. 'taMtra' zabdano strI artha thAya che. AthI 'tra zabda strIliMgamAM ja prayoga karAvo joIe. tema chatAM paNa loko 'vAtra' zabdane napuMsaka mAnatA hovAthI zAstramAM paNa 'taMtra' zabdane napuMsakaliMgavALo kahyo che. repha rahita evAM ya, 7 ane va sAnunAsika ane niranunAsika bhedathI be prakAranAM che. AthI te baMne prakArone grahaNa karavA mATe sUtramAM bahuvacanano nirdeza karyo che. AthI ja bRhavRttiTIkAmAM lakhyuM che ke bahuvacana sAnunAsika vagere prakAronuM grahaNa karavA mATe che. -: nyAsasArasamuddhAra : yaralavetyAdi-"liGgamaziSyaM lokAzrayatvAd" iti varNavizeSaNamapi antasthAzabdaH strIliGgo bAhulakAt zabdazaktisvAbhAvyAd bahutvavRttizca prAya iti / ya ra la va itItiarthavattvAbhAve nAmatvAbhAvAnna syAdiH // 15 // -: nyAsasArasamuddhArano anuvAda : antasyA zabda varNanAM vizeSaNa svarUpa thAya che. 'va' zabda puliMgamAM hovAthI antasthA zabda paNa puliMgamAM hovo joIe. chatAM paNa antasyA zabda strIliMgamAM rajU thayo cheH enAM kAraNa tarIke nyAsakAra jaNAve che ke badhA ja zabdonAM liMga lokano Azraya karatAM hovAthI loko je

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0 1-1-15, 1-1-16 195 pramANe liMganuM uccAraNa kare che e pramANe zabdonAM liMgo thayA che. AthI ghaNuM karIne 'antasthA' zabda zaktinAM svabhAvathI strIliMgavALo che ane ghaNuM karIne bahuvacanamAM ja rahelo che. bRhavRttiTIkAmAM 'ya ra la va" e pramANe je varNo lakhyA che emAM kaI vibhaktiono Azraya karyo che ? e zaMkAnAM uttaramAM jaNAve che ke 'ya ra la va"mAM arthavApaNuM nathI tathA arthavApaNAMno abhAva che. mATe (1/1/27) sUtrathI nAmasaMjJA paNa thatI nathI. tethI nAmasaMjJAnAM abhAvamAM syAdi vibhakti karI nathI. "AcArya bhagavaMta" A bAbatamAM asattva arthamAM avyaya mAnIne vibhaktino abhAva batAve che. sUtram aM aH // paJcadazamam sUtram samAptam // * - )(pazaSasA: zik r / z | 6 || -: tattvaprakAzikA : anusvAro visargo vajrAkRtirgajakumbhAkRtizca varNa: za-Sa-sAzca ziTsaMjJA bhavanti / akAra - kakAra - pakArA uccAraNArthAH / bahuvacanaM varNeSvapaThitayorapi- -- payorvarNatvArtham / ziTpradezA:-" ziTa: prathamadvitIyasya" [1.3.35.] ityAdayaH // 6 // -: tattvaprakAzikAno anuvAda : anusvAra, visarga, vajra AkRti ane gajanAM be kuMbhanI AkRtivALA varNa tathA za, Sa, sa varNI ziphraMjJAvALA thAya che. ahIM bAra, pAra, vagara uccAraNa prayojanavALA che. varNanAM pAThakramamAM nahIM kahevAyelA evA "" tathA "pa"nuM paNa varNapaNuM thAya che evuM jaNAvavA mATe bahuvacana karyuM che. ziphraMzAnAM udAharaNa sthaLo "ziTa: prathamaMdritIyasya" (1/3/35) vagere sUtro che. -: zabdamahArNavanyAsa : x 4 rUtyAdri-X-)(yordezaI-vhAla- lipi - bhede'pi rUpAbhedAd dRssttaantmaahvjraakRtiriti| vajrasyevA''kRtirAkAro yasya sa tathA, gajakumbhayorivA''kRtiryasya so'pi 7

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196 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tathA / kakAra-pakArau cAnayoH paradezasthAvuccAryete, sarvatra parasambaddhAvevaitau bhavataH, na svatantrI, nApi pUrva-sambaddhau, anyavarNavad binduvacceti jJApanArtham / rephAdezatvAt kakha-paphasannidhAveva tayoH prayogAdalpaviSayatvam, ata eva satyapi saMjJisAmAnAdhikaraNye'lpIyastvajJApanAya 'ziT' ityeka-vacanena nirdezaH kRtaH / kathamanayorvarNatvaM varNasamAmnAye pAThAbhAvAt ? ucyate-rephasya varNatvAt tayozca tadAdezatvAd varNa(tva)siddhiH / na ca varNA''dezatvena lopasyApi varNatvamAzaGkanIyam, tasyAbhAva-rUpatvAd, na cAbhAvo bhAvasyAzrayo bhavitu-marhati atiprasaGgAd ayamevArtho bahuvacanena sUcyate, anuvAdakatvAt tasya sAdhakatvAbhAvAd, ityata Aha-bahuvacanamiti / -: zabdamahArNavanyAsano anuvAda :deza, kALa ane lipinAM bhedathI varNanAM svarUpamAM (AkRti) pheraphAro thAya che. dA.ta. mAravADI loko bhAro' tathA gujarAtI loko "tAro' bole che. ahIM "thA' ane 'tA" svarUpa AkRtimAM bhinnatA thaI chatAM thAro ane tArono artha to eka ja thAya che. Ama, dezathI varNanAM svarUpamAM bhinnatA AvI e ja pramANe kALathI paNa varNanuM svarUpa bhinna thAya che. dA.ta. judA judA samayanA ma svarUpa svara nIce pramANe hatA. atyAre svaranuM ja svarUpa che te pahelAnA samayamAM mu svarUpe hato. hamaNAM je "gha' che te pahelA "S' svarUpe hato. ' te ja pramANe lipithI paNa varNanI AkRtimAM bhinnatA Ave che. dA.ta. gujarAtImAM a, saMskRtamAM 35, aMgrejImAM A A pramANe lipinAM bhedathI varNanAM svarUpamAM bhinnatA thaI. Ama deza, kALa ane lipithI varNamAM bheda hote chate paNa ane (5 varNa badhI ja paristhitimAM ekasamAna hovAthI arthAt svarUpathI A baMne vaNe abheda hovAthI ja dRSTAnta dvArA varNanuM svarUpa granthakAra jaNAve che. eka samaya evo paNa hato jyAre judI judI vastunAM AkAro svarUpa ja vargonuM astitva hatuM paNa evAM varSo lAMbA samaya sudhI TakyA nahIM. kAraNa ke vastuonAM AkAro paNa parivartanazIla hatA. bhUtakALamAM AvI lipi astitva dharAvatI hatI. teno namUno A be vaNomAM jovA maLe che. vaja jevo AkAra jeno che te 'vajhItiH va:' thaze tathA gaja (hAthI)nAM be kuMbha (gaMDasthaLa) jevo AkAra jeno che te "namAkRti: va:' kahevAze. A pramANe anusvAra, visarga tathA "vajhAkRti' ane 'navuMkhAkRti'vALA vargo tathA 'za, 5, sa' zik saMjJAvALA thAya che. uccAraNa svarUpe rahelA 'ra' ane "pAra vajhAkRti' ane 'navuMmati'vALA varNa pachI rahelA che ane pachI rahelA 'kAra' ane "pAra'vaDe A be vargonuM uccAraNa karAya che. A be varNanAM prayogavALA sthAnomAM paranA saMbaMdhavALA ja A be vaNe thAya che. A baMne vargonuM uccAraNa svataMtra paNa thatuM nathI tema ja pUrva varNa saMbaMdhita paNa thatuM nathI. koIpaNa varNa upara

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sU0 1-1-16 197 anusvAra rahyo hoya athavA to bAjumAM visarga rahyo hoya to anusvAra ane visarga pUrvavarNa saMbaMdhita ja thAya che. dA. ta. '"ddhaM o" ahIM anusvAra 'va' varNa saMbaMdhita ja uccAravALo thAya che, paraMtu 'ta' varNa saMbaMdhita uccAraNavALo thato nathI. tathA 'jra pavRti' prayogamAM visarga '' saMbaMdhita uccAraNavALo ja thAya che, paraMtu 'pa' varNa saMbaMdhita uccAraNavALo thato nathI. AvuM - ane ) varNomAM nathI. A baMne varNo paravarNa saMbaMdhita ja uccAraNa-vALA thAya che. dA. ta. dvi -- oti prayogamAM -- (jihvAmUlIya) varNa - saMbaMdhita ja uccAraNavALo thaze, paraMtu dvi varNa saMbaMdhita uccAraNavALo nahIM ja thAya. AthI A baMne varNo jyAM jyAM prayogamAM AvyA haze tyAM tyAM badhe ja paravarNa saMbaMdhita ja uccAraNavALA thaze. ahIM saMjJI bahuvacanamAM che ane saMjJA ekavacanamAM che. Ama to saMjJA ane saMjJInuM samAnAdhikarapaNuM hoya che. AthI baMnemAM samAna vacana thavuM joIe. chatAM 'zir' e pramANe ekavacana karyuM che. enuM kAraNa jaNAvatAM "AcArya bhagavaMta" kahe che 'nAM Adeza svarUpa 'vaprAkRti' ane '"ganamAkRti'vALA varNo che. temaja ', 'va' ane 'pa', 'nI samIpamAM ja te baMneno prayoga thAya che. AthI A baMne varNonuM alpa viSayapaNuM che. e alpa viSayapaNAMne jaNAvavA mATe ja 'zir' e pramANe ekavacana dvArA nirdeza karAyo che. pUrvapakSa :- A baMne varNo '"nAM Adeza svarUpa che. AthI varNanAM pAThakramamAM jovA maLaze nahIM. have je je varNanAM pAThakramamAM jovA maLe tenuM ja varNapaNuM thAya che. AthI A be varNanuM varNapaNuM kevI rIte thaze ? arthAt varNapaNuM thaze nahIM. uttarapakSa :- A baMne varNo 'p'nAM Adeza svarUpa che ane Adeza AdezI jevo thAya e nyAyathI jo 'rmAM (AdezI) varNapaNuM che. to AdezamAM paNa varNapaNuM prApta thAya che. A pramANe A baMne varNamAM varNapaNuM siddha thaze. pUrvapakSa :- A rIte jo AdezamAM varNapaNuM siddha karazo to jyAM jyAM varNano lopa thato haze tyAM tyAM lopamAM paNa varNapaNuM mAnavuM paDaze. dA.ta. mahat + fpta ahIM (1/4/45) sUtrathI 'si'no lopa thatAM lopamAM paNa varNapaNuM mAnavuM paDaze. "si" jo varNa svarUpa che to "ff"no lopa paNa Adeza AdezI jevo thAya evI paribhASAthI varNa svarUpa ja thaze. Ama thaze to mamAM padane aMte be vyaMjana svarUpa varNo upasthita thaze. uttarapakSa :- varNano lopa thatAM lopamAM paNa varNapaNuM thaze evI zaMkA karavI joIe nahIM. kAraNa ke lopa e abhAva svarUpa che ane abhAva kyAre paNa bhAvanAM AzrayabhUta thavA mATe samartha nathI. jo abhAva paNa bhAvanAM Azraya svarUpa thaze to sarvatra abhAvavALA sthAnomAM bhAva svarUpa padArtha mAnavAnI ativyApti Avaze. dA.ta. mat + si. A avasthAmAM

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198 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vyaMjanAM nAma pachI "tti'no lupha thAya che. have luphane jo 'fNa' svarUpa manAya to padane aMte mahatvanAM ''no " na thatAM suno zuM thavAnI prApti Avata. A pramANe badhe ja aniSTarUponI Apatti Avata. have AcArya bhagavaMte' saMjJamAM je bahuvacana karyuM che enuM tAtparya jaNAvatA kahe che ke je je varNanAM Adeza svarUpa hoya ane varNanAM pAThakramamAM jeno abhAva hoya tenuM paNa varNapaNe thAya che. bahuvacananuM anuvAdakapaNuM thatuM hovAthI arthAtuM bahuvacana vizeSathI kathana karI zakavAnAM sAmarthyavALuM hoya che. bahuvacana dvArA koI vastunI siddhi thaI zakatI nathI. AthI "AcArya bhagavaMte" bRhadravRttiTIkAmAM lakhyuM che ke bahuvacana e varSomAM nahIM kahevAyelA evA paNe vaprakRtivALA ane gajanAM be kuMbhanI AkRti (gaMDasthaLa)vALA varNamAM varNapaNAne mATe kahyuM che. A bahuvacane kaMI be vargone varNa tarIke siddha karyA nathI. e be vargo to jagatamAM vidyamAna ja hatA. vidyamAna evA e vargonuM mAtra varNa tarIke kathana bahuvacane karyuM che. bahuvacana kathana karI zake paNa bahuvacana kaMI varNane utpanna karI zakatA nathI. (zabnyA0) ayaM bhAvaH-yadyetAvabhAvarUpau syAtAm, kathaM bhAvarUpAyA ekatvAdisaMkhyAyA . Azrayau bhavetAm ? bhAvadharmatvAdAzrayAyibhAvasya, ekatvAdiSu vartamAnAnnAmnastAni (vacanAni) vihitAni, ato bahuvacanaM kurvan jJApayati-varNatvamanayoriti / nanu yadi sUcakameva bahuvacanaM na tu vidhAyakaM tarhi kathamuktaM bahuvacanaM plutaparigrahArthamiti ? ucyate-hasva eva varddhamAnaH pluto bhavati, sAkSAt pAThazca varNasamAmnAye na vihito'lpaviSayatvajJApanAya; dIrghasya tu pracuraviSayatvAt sAkSAt pAThaH, siddhacakrasyA''dau sAkSAt paThitAnAmevopayogAt, tathA 'SoDazadevyopagatam' ityAdAvapi tatpATha eva SoDazatvamupapadyate / athavA dUrAdAmantryAdau plutasya vidhAnAt, tatrApi svarasthAnitvena varNatvasiddhiriti yuktamucyate svalpopayogAdupalakSaNatvena teSAM parigraha iti / anuvAda - agAu kahyuM hatuM ke, varNanAM pAThakramamAM A be vargonA (vajAgRti ane gajakuMbhAkRti) pAThano abhAva che. to pachI A baMne varSo abhAvarUpa thayA. have abhAvarUpa evA A baMne varSomAM ekatva vagere saMkhyAno Azraya kevI rIte thAya? Azraya-AzrayIbhAva, bhAva svarUpa vastune AdhIna ja hoya che. arthAt bhAva svarUpa vastu hoya to ja AdhAra AdheyabhAva thaI zake ane ekatva vagerenAM viSayamAM rahelA evA nAmathI ja te te vacano (ekavacana, dvivacana vagere) vidhAna karAya che. have jo A baMne varSo abhAvIya hoya (varNanAM pAThakramamAM te benAM pAThano abhAva hovAthI) to sUtramAM je bahuvacanano nirdeza karAyo che te thaI zaMkaze nahIM. badhA varNono sabhAva che mATe ja bahuvacanano Azraya karAyo che. AthI bahuvacanane karatA "AcArya

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199 sU0 1-1-16 bhagavaMtazrI' jaNAve che ke, A baMne vargomAM varNapaNuM che ja. varNanAM pAThakramamAM te beno abhAva hovAthI ja te bemAM varNapaNAno abhAva thAya che evuM nathI. pUrvapakSa - A sUtramAM kareluM bahuvacana jo ke vajAgRti ane gajakuMbhAkRti varNamAM varNapaNe siddha karavAvALuM thAya che. paraMtu A be varSo pahelA hatA ja. mAtra A sUtrae e bemAM varNapaNAne saMpanna karAvela che. bahuvacana anuvAdaka che. jJAta vastune ja jaNAve che. A bahuvacane kaMI A baMnemAM varNapaNAMnuM vidhAna karela nathI. have ahIM jo bahuvacana prasiddha evA varNane mAtra batAvanAra ja thAya che, paraMtu A baMnemAM varNapaNAnuM vidhAna karanAruM thatuM nathI. to jema ahIM varNanAM pAThakramamAM A be vargono abhAva hato tema "audrattA. svara:" (1/1/4) sUtramAM varNanAM pAThakramamAM plata vargono abhAva ja che. to te sUtranuM bahuvacana paNa jJAta evA Dutane ja jaNAvanAruM banavuM joIe. chatAM paNa tyAM bahuvacana platane grahaNa karanAra batAvyuM che. arthAt bahuvacana Duta vargonuM vidhAyaka batAvyuM che Ama kema ? uttarapakSa :- (1/1/4) sUtramAM ma vagere hrasva vaNe je pAThakramamAM batAvyA che te ja vadhatA evAM plata thAya che. A platano paNa varNanAM pAThakramamAM samAveza thavo joIto hato. chatAM paNa varNanAM pAThakamamAM sAkSAt pATha kahevAyo nathI. e platamAM rahelA alpa viSayapaNAne jaNAvavA mATe ja che. arthAt AkhA vyAkaraNamAM Dutano viSaya ghaNo ja alpa che. evuM jaNAvavA mATe ja varNanAM pAThakramamAM Dutano saMgraha karavAmAM Avyo nathI. pUrvapakSa :- jo hasva ja vadhato vadhato plata thAya che to A hrasva ja vadhato evo dIrgha thAya che.have hutanuM vidhAna varNanAM pAThakramamAM nathI karyuM to pachI dIrghanuM vidhAna varNanAM pAThakramamAM zA mATe karyuM? uttarapakSa :- dIrgha vargomAM pracura viSayapaNuM hovAthI ja sAkSAt pATha che. arthAt dIrgha svaro ghaNA badhA prayogomAM jovA maLe che. vaLI, siddhacakranI AdimAM paNa varNapAThamAM sAkSAt je paThita varNo hatA teono ja upayoga thayo che. mATe ja dIrgha svarono sAkSAt pATha che tathA "ghoDAvyopati" vagere stotramAM paNa soLa varNono pATha che. AthI varNamAM soLa varNavALApaNuM teomAM ghaTI zake che. mATe dIrgha svarono varNanAM pAThakramamAM samAveza thayo che. pUrvapakSa - game tema hoya paNa huto varNanAM pAThakramamAM nathI. AthI enI vidyamAnatA kyAMya nathI. to pachI (1/1/4) sUtramAM zA mATe lakhyuM che ke huta varNone grahaNa karavA mATe bahuvacana karyuM che? uttarapakSa :- jo vaNanAM pAThakramamAM platano samAveza nathI thayo to ame kahIzuM ke

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200 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 "suraddiAmanyaJ..." (7/4/99) vagere sUtramAM DutanuM vidhAna karyuM che ane te sUtramAM paNa svarane sthAnI tarIke samajIne ja DutanuM vidhAna karAyuM che. svaranAM sthAnamAM ja DutanuM vidhAna tyAM thayela che. AthI "Adeza AdezI jevo thAya e paribhASAthI platamAM paNa varNapaNuM siddha thaze ja. have Duta varNa vidyamAna hoya to ja te sUtramAM platanuM vidhAna thaI zake. have Duta varNono upayoga atyaMta alpa che. A kAraNe ja 1-1-4 sUtranI TIkAmAM lakhyuM che ke dIrghapAThanAM upalakSaNathI DutavarNono saMgraha karavAmAM Avyo che. varNanAM pAThakramamAM teno sAkSAt pATha atyaMta alpa viSayanAM kAraNe nathI. (zanyA0) nanu aM-a:-ka-)(pAnAM vyaJjanasaMjJA'pi pUrveSAmasti, tat kathaM taiH saha na virodhaH ? ucyate-vyaJjanasaMjJA'nantarameSAM saMjJAvidhAnAd vyaJjanasaMjJA'pi / yadi vA "rthiksanam" [2.2.20.] -trADaDavRjyAM jyADaDaviDanusvAro viSTo vA soDakaMpa vyaJjanamityavirodha iti // 16 // anuvAda - pUrvapakSa - A sUtramAM kula 7 vyaMjanonI zi saMjJA karavAmAM AvI che. temAMthI pahelA cAra jo pAThakramamAM vidyamAna na hoya ane A sUtrathI enI zid saMjJA karavAmAM Ave to A cAranI vyaMjanasaMjJA paNa vidyamAna che. to vyaMjanasaMjJAnI sAthe virodha kema nahIM Ave? ahIM pUrvapakSa cAreyanI vyaMjanasaMjJA che evuM kaI apekSAe kahI zake? kAraNa ke varNanAM pAThakramamAM to teono abhAva hato. vaLI, "Rtreignanam" dvArA je vyaMjanasaMjJA pachI temAM paNa tenuM vidhAna na hatuM. enAM anusaMdhAnamAM A pramANeno Azaya samajavo jarUrI che. agAu platanuM vidhAna (7/4/99) sUtra dvArA thayuM hatuM temAM sthAnI tarIke svara hatA. AthI svaranAM Adeza Dutane jema svara kahevAya che. ema ahIM paNa sthAnI tarIke "' che ane "'nAM AdezarUpa ja "vajhItiH" vagere varSo thAya che. AvA AzayathI ja pUrvapakSa lakhe che ke pUrvanA cAranI vyaMjanasaMjJA paNa che. uttarapakSa :- vyaMjanasaMjJA pachI A varNonI zid saMjJAnuM vidhAna thayuM che. tethI "saMjJA na saMsIntaravadhi" nyAyathI hamaNAM je zi saMjJA karavAmAM AvI te vyaMjanasaMjJAno bAdha na karatI hovAthI teonI vyaMjana saMjJA paNa samajavI. pUrvapakSa :- siddhacakranI AdimAM sAkSAt kahevAyelA evA soLa varNono upayoga che. e soLavargomAM cauda to svaro che. AthI sAthe rahelA ja "yuM :"nI paNa svarasaMjJAnI zaMkA paNa thAya che. vaLI svarasaMjJAnAM adhikAramAM ja anusvAra ane visarga saMjJA thaI che. AthI anusvAra ane visarganI svarasaMjJA paNa thaI zake che. tame tenI vyaMjana saMjJA ja zA mATe kaho cho ?

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sU0 1-1-16 201 utta25t :- "kAdirvyaJjanam" (1/1/10) mA sUtramAM "kAdiH "no bheDa vAra bahuvrIhi samAsa ryo Jane khe 4 'kAdiH 'no SaSThI tatpuruSa samAsa pe| sama4vAmAM Ave to 'ka'nI AhimAM 1-1-9 sUtra anusvAra ane visarganuM Ave che. tenI paNa vyaMjanasaMjJA thaze. AthI have koI virodha Avaze nahIM. -: nyAsasArasamuddhAra : (nyA0sa0 ) aM a ityAdi-ziT-dhuTzabdayorviSayanAmatvAt puMstvam / -: nyAsasArasamuddhArano anuvAha : zid ane dhur e baMne zabdo cokkasa viSaya saMbaMdhamAM nAmapaNuM prApta kare che. mATe zid ane chuT zabda puliMgamAM AvyA che. varNanA viSayamAM zid ane dhur saMjJA paDI che mATe varNa pramANe ziT khane ghuT saMjJA puliMgamAM che. (nyA0sa0 ) -- ka)(payordeza-kAla- lipibhede'pi rUpAbhedAd dRSTAntamAha-vajrAkRtiriti-vajrasyeva AkRtiryasya sa tathA, gajakumbhayorivAkRtiryasya so'pi tathA / kakAra -pakArau cAnayoH paradezasthAvuccAryeteM, sarvatra parasaMbaddhAvevaitau bhavataH, na svatantrau, nApi pUrvasaMbaddhAvanusvAravaditi / rephAdezatvAt kakha - paphasaMnidhAveva tayoH prayogAdalpaviSayatvam, ata eva satyapi saMjJisAmAnAdhikaraNye'lpIyastvajJApanAya ziDityekavacanena nirdezaH kRtaH / atha kathamanayorvarNatvaM varNasamAmnAye pAThAbhAvAt ? satyam - rephasya varNatvAt tayozca rephAdezatvAd varNatvasiddhiH / na ca varNA''dezatvena lopasyApi varNatvamAzaGkanIyam, tasyAbhAvarUpatvAt, na cAbhAvo bhAvasyA''zrayo bhavitumarhati atiprasaMgAt, ayamevArtho bahuvacanena sUcyate, anuvAdakatvena tasya sAdhakatvAbhAvAdityAha-bahuvacanamiti / nanu - ka) (payorvyaJjanasaMjJA'pi pUrveSAmasti tat kathaM taiH saha na virodhaH ? ucyate - rephasthAnitvena vyaJjana-saMjJA'pIti na virodhaH // 16 // anuvAda :- uparanI paMktionuM saMpUrNa bhASAMtara zabdamahArNavanyAsanAM anuvAdamAM AvI yuM che. // SoDazamam sUtram samAptam // *

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 - sUtram - tutyasthAnA'svaprayatnaH svaH / ? / ? | 27 || -: tattvaprakAzikA : yatra pudgalaskandhasya varNabhAvApattistat sthAnam, kaNThAdi / yadAhu: 44 " aSTau sthAnAni varNAnAmuraH kaNThaH zirastathA / jihvAmUlaM ca dantAzca nAsikauSThau ca tAlu ca // 4 // (pANinIyazikSA, zlo0 13.) 202 -: tattvaprakAzikAno anuvAda H jemAM pudgala skandho saMbaMdhI varNonA svarUpanI prApti thAya che te sthAna kahevAya che. A sthAna kaMTha vagere ATha prakAranA che. pANinIyazikSA zloka-13mAM kahyuM che ke varNonA ATha sthAno che : (1) chAtI, (2) kaMTha, (3) zira (mastakanA aMdarano bhAga), (4) jIbhanuM mULa, (5) dAMta ,(6) nAsikA, (7) baMne hoTha ane (8) tAlu (tALavuM). (noXo ) ayatyanena vanityAsvam, oSThAt prakRti prALu vyAja saMjJAt namaLe: / Atye prayatna grAsyaprayatna:, Attara: saMrakSma: / meM vraturthAM-tkRSTatA 1, ISatspRSTatA 2, vivRtatA 3, ISadvivRtatA 4 / anuvAda :- jenAvaDe varNo bahAra pheMkAya che arthAt jenAthI varNo abhivyakta karAya che te Asya kahevAya che. ahIM 'am" dhAtune karaNamAM "z" pratyaya lAgavAthI asya zabda prApta thAya che. hoThathI zarU karIne kaMThamaNi pahelAnA bhAgane Jasya kahevAya che. kaMThamaNi eTale jihvAno unnata pradeza arthAt gaLAmAM bahAra jaNAto UMco bhAga. mukhamAM rahela prayatna e Asyaprayatna kahevAya che. mukhanA abhyantara vyApArane Asyaprayatna kahevAya che. A prayatna cAra prakArano che : (1) sRSTatA, (2) kRSatkRSTatA, (3) vivRtatA, (4) ISadvivRtatA. (ta0pra0) tulyau varNAntareNa sadRzau sthAnA''syaprayatnau yasya sa varNastaM prati svasaMjJo bhavati / karaNaM tu jihvAmUlamadhyAgropAgrarUpaM sthAnA''syaprayatnatulyatve sati nA'tulyaM bhavatIti pRthag noktam anuvAda :- anya varNanI sAthe samAna evA sthAna ane Asyaprayatna je varNo saMbaMdhI thAya

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sU) 1-1-17 203 che te varSo svasaMjJAvALA thAya che arthAt je varSonA sthAna ane Asvaprayatna samAna thAya che te varSo "a" saMjJAvALA thAya che. zabdane utpanna thavAnA je je kAraNo che tene "karaNo" kahevAya che. jIbhanuM mULa, jIbhano madhyabhAga, jIbhano agrabhAga tathA jIbhanA agrabhAganI najIkano bhAga e pramANe cAra karaNo che. spaSTatA vagere je prayatno che athavA to jIbhanA agrabhAga, upAgra bhAga vagere svarUpa je karaNo che te ja prayatno kahevAya che. have jo mukhamAM prayatna ane sthAnamAM tulyapaNuM hoya to jillAmUla vagere svarUpa karaNanI sAthe paNa tulyapaNuM thaI zake che kAraNa ke jivAnA agrabhAga vagere svarUpa je karaNo che te ja spaSTatA vagere prayatno svarUpa paNa che. Ama, sthAna ane AryamAM prayatnanuM jo samAnapaNuM hoya to sthAna ane karaNanuM asamAnapaNuM thatuM nathI. mATe sthAna ane AsthamAM prayatnanuM samAnapaNuM kahevAya chate sthAna ane karaNanuM samAnapaNuM svarasaMzAmAM thAya che evuM kahevAnI AvazyakatA rahetI nathI. A kAraNathI ja sthAna ane karaNanuM tulyapaNuM svarasaMjJAmAM thAya che evo pRthaka nirdeza karAyo nathI. (taogo ) tatra sthAna-va-visaI-va: cArA "sarvamuravasthAnamvrnnm, ha-visargAvurasyau, kavargo jihvAmUlIyaH' ityanye / ivarNa-cavarga-yazAstAlavyAH / uvarNapavargopadhmAnIyA oSThyAH / RvarNa-Tavarga-ra-SA mUrdhanyAH, 'repho rAmUrtaH'rUtye nRva-tava-7- jyA:- tAvyo, 'Ica-tAvyo' tyA mo- moca, vacauSTI' rUtye vo jyaca, "vRkSasthAnaH' tyaje e nihAmUrtIyo nihyA, "vAcaH' rUtyace nAsiyoDanusvAra , "adnAsikya:' rUtyace aa Tu----ma: svAsthAna-nAsiAsthAnA: anuvAda-have, dareka varNonAM sthAna batAve che. varga, Tu visarga, varga, kaMThaya sthAnavALA che. keTalAka loko nava sarvamukhasthAnavALo mAne che ane huM tathA visargane urasUsthAna saMbaMdhI mAne che. tathA 1 vargane jihuvAmUla saMbaMdhI mAne che. rUva - va varga - m - tAlavya sthAnavALA che. sava - 5 varga ane upabAnIya varSo okya sthAnavALA che. 28varNa - varga-- ane mUrdhanya sthAnavALA che. koIka rephane daMtamULa sthAnavALo mAne che. nRvarNa - ta varga - huM ane huM danya sthAnavALA che. -che tAlavya che. keTalAka loko tene kaMThya-tAlavya mAne che. 1. "pratye mA !

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204 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 go - gau okya sthAnavALA che. keTalAka loko mo - zaune kaMkyokya mAne che. "" daphtIkya che. keTalAMka loko "a"ne sR sthAnavALo mAne che. jiddAmUlane jihvA sthAnavALo mAne che. keTalAMka loko jivAmUlane kaMThyasthAnavALo mAne che. anusvAra nAsikasthAnavALo che. jyAre keTalAka loko anusvArane kaMThya-nAsika ubhaya sthAnavALo mAne che. 3 - ge - " - 1 - - A pAMca varNanAM potAnAM sthAna sahita nAsikAthAno che. (taov0) athADaDaprayatnaH-skRSTa vara anAma, aza vAraMSaskRSTa karaNamantasthAnAm / ISadvivRtaM karaNamUSmaNAm / vivRtaM karaNaM svarANAm, 'USmaNAM rA' rUce, jhaSmA : --- pu - vivRtataro, tAmapi -, tAmipyaar:, "mAra: saMvRtaH'rUtya tatra trayoDara DAntADanuvA-svaritA:, pratyekaM sAnunAsika-niranunAsikabhedAt SaT, evaM dIrgha-plutAviti aSTAdaza bhedA avarNasya; anuvAda - have varNonA Asvaprayatno batAve che. sparza vyaMjano spaSTatA prayatnavALA che. pAMca varganA vyaMjano sparza vyaMjano kahevAya che. aMtasthA varSo "SaskRSTatA" prayatnavALA che. ahIM brahavRttiTIkAmAM "kRSTam ", kRSa6 pRSTham pAm" vagere zabdo lakhyA che tyAM dareka jagyAe karaNano artha prayatna tarIke ame lakhyo che kAraNa ke prayatno je je che te te karaNo ja che arthAt karaNa ane prayatna baMne samAna ja che. uSmA varNono SatvivRta prayatna che. svarono vivRtatA prayatna che. keTalAMka loko uSmAkSarono paNa vivRtattA prayatna kahe che. uSmAkSaro tarIke za, 5, 4 tathA dR A cAra varNo zAstramAM prasiddha che. svaromAM "E" ane "mo" vivRtatara prayatnavALA che tathA che ane tethI paNa che ane sau vadhAre vivRtatara prayatnavALA che tathA che ane sauthI paNa vadhAre vivRtatara prayatna avarNano che. keTalAka loko kArane saMvRta prayatnavALo mAne che. awAra traNa prakArano che : (1) udAtta, (2) anudAtta tathA (3) svarita. uparokta nivAra sAnu-nAsika ane niranunAsika bhedathI be prakAranA che. A pramANe cha prakAranA bAra zreyA. A chae prakAranA bAra hRsva paNa che, dIrgha paNa che ane plata paNa che. AthI kula aDhAra prakAranA bhedo avarNanA thAya che.

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205 sU0 1-1-17 (ta0pra0) te sarve kaNThasthAnA vivRtakaraNAH parasparaM svAH / evamivarNAstAvantastAlavyA vivRtakaraNAH svAH / uvarNA oSThyA vivRtakaraNAH svAH / RvarNA mUrdhanyA vivRtakaraNAH svAH / lavarNA dantyA vivRtakaraNAH svAH, 'luvarNasya dIrghA na santIti dvAdaza' ityanye / saMdhyakSarANAM husvA na santIti tAni pratyekaM dvAdazabhedAni, tatra-ekArAstAlavyA vivRtatarAH svAH, aikArAstAlavyA ativivRtatarAH svAH, okArA oSThyA vivRtatarAH svAH, aukArA oSThyA ativivRtatarAH svAH / vAH paJca paJca parasparaM svAH / ya-la-vAnAmanunAsiko'nanunAsikazca dvau bhedau parasparaM svau / rephoSmaNAM tu atulyasthAnA''syaprayatnatvAt svA na bhavanti / anuvAda - have svasaMjJAvALA kayA kayA varNo che? te saMbaMdhamAM kahe che - varganA badhA ja bhedo (aDhAra bhedo) kaMThasthAnavALA ane vistRtakaraNavALA (vivRtatA prayatnavALA) svasaMjJAvALA thAya che. varNanA paNa aDhAra bhedo tAlavya sthAnavALA ane vistRtakaraNavALA (vivRtatA prayatnavALA) paraspara svasaMjJAvALA thAya che. e ja pramANe 3vanA paNa aDhAra bhedo okya sthAnavALA ane vistRtakaraNa prayatnavALA paraspara svasaMjJAvALA thAya che. e ja pramANe 28varNanA paNa aDhAra bhedo mUrdhanya sthAna ane vistRtakaraNavALA paraspara vasaMjJAvALA thAya che. tathA sUvarNanA aDhAra bhedo datyasthAnavALA ane vivRta karaNavALA paraspara svasaMjJAvALA thAya che. keTalAMka loko nRvarNa dIrgha hoya che evuM mAnatA nathI. AthI temanI mAnyatA pramANe tR svaranA bAra bhedo thaze. sabhyakSaro hRsvasaMjJAvALA hotA nathI. AthI pratyeka sadhyakSaronA bAra-bAra bhedo hoya che. hajAra tAlavyasthAnavALA ane vivRtatara prayatnavALA paraspara svasaMjJAvALA che. zera tAlavyasthAnavALA ane ativivRtatara prayatnavALA paraspara svarasaMjJAvALA che tathA moranA badhA ja bhedo okya sthAnavALA ane vivRtatara prayatnavALA paraspara svasaMjJAvALA thAya che. te ja pramANe gIranA badhA ja bhedo okya sthAnavALA ane ativivRtatara prayatnavALA paraspara svasaMjJAvALA thAya che. vargIya vyaMjanomAM pAMca-pAMca vyaMjano paraspara svasaMjJAvALA thAya che. dA.ta. kavarganA pAMca

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 206 vyaMjano kaMThyasthAnavALA ane spaSTakaraNavALA paraspara svasaMjJAvALA thAya che e ja pramANe cavarganA pAMca vyaMjano tAlavya sthAnavALA temaja spaSTatA prayatnavALA paraspara svasaMjJAvALA thAya che. ya, la, va svarUpa je annasthA che e pratyekanA anunAsika ane ananunAsika svarUpa be be bhedo che. A be be bhedo paraspara svasaMjJAvALA thAya che. repha ane uSmAkSaromAM sthAna ane AsyaprayatnanuM samAnapaNuM na hovAthI teo svasaMjJAvALA thatAM nathI. (fopra0 ) AryagrahanuM vAhyaprayatnanivRttvartham, te ddi''sanna:''[ 7.4.20,] ityatraivopayujyante, na svasaMjJAyAm; ke punaste ? vivArasaMvArau zvAsa-nAdau ghoSavadaghoSatA alpaprANa - mahAprANatA udAtto 'nudAttaH svaritazcetyekAdaza / kathaM punarete AsyAd bAhyAH spRSTatAdayastu AntarAH ? ucyate - vAyunA koSThe 'bhihanyamAne'mISAM prAdurbhAvAt, spRSTatAdInAM tu kaNThAdisthAnAbhighAte bhAvAt / anuvAda :- sUtramAM tulyasthAnaprayatna: sva: lakhyuM hota to cAlata chatAM paNa prayatnanA vizeSaNa tarIke ''Asya" zabdanuM grahaNa zA mATe karyuM ? A jijJAsAnA saMdarbhamAM AcArya bhagavaMta jaNAve che ke, 'Asya'nA grahaNathI bAhyaprayatnanI nivRtti thaze. prayatna be prakAranA cheH abhyantara prayatna ane bAhya prayatna. ahIM abhyantara prayatno che te Asyaprayatna tarIke lIdhA che ane trasya (vizeSaNa) grahaNa thavAthI bAhya prayatnonI nivRtti thaI che. have zaMkA thAya ke, bAhya prayatna kyAM upayogI che ? enA anusaMdhAnamAM AcArya bhagavaMta jaNAve che ke bAhya prayatno 'Asana' (7/4/120) paribhASA sUtramAM ja upayogI che. A bAhya prayatno svasaMzAmAM upayogI nathI. bAhya prayatno trasanna paribhASAmAM upayogI che. ahIM (74 120) sUtranI bRhavRttiTIkAmAM lakhyuM che ke, jyAM jyAM Asanna ane anAsannano prasaMga upasthita thAya tyAM tyAM sthAna, artha ane pramANathI Asanna hote chate ja vidhi thaze e sUtranI TIkAmAM sthAna, artha ane pramANa pachI Adi zabda lakhyo che to ahIM "Avi"thI guNakRtsAdazya samajavuM. guNa eTale prayatna samajavo. siddhahemavyAkaraNamAM bAhya prayatnakRtsAdazya saMbaMdhI Asana paribhASAno upayoga karavo paDe evI AvazyakatA "'nizceno: nau thiti'" (4/1/111) sUtramAM rahetI nathI kAraNa ke "yathAsaMm anuveza: samAnAnAm' nyAyathI r ane no anukrame ane rU thAya che evo bodha thaI jAya che, paraMtu pANinI vyAkaraNamAM A vidhi saMbaMdhamAM "jJano: hra Siyato:" (7/ 3/52) sUtra banAvavAmAM AvyuM che. e sUtra pramANe 6 ane no 'va' itvALA pratyaya para c

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sU0 1-1-17 207 chatAM 4 varga Adeza thAya che. AthI have jijJAsA thAya ke no kayo Adeza thaze ane no kayo Adeza thaze? A praznamAM mAna paribhASA upakAraka thaze. alpaprANa aghoSa vAranA sthAnamAM alpaprANa evo aghoSa kara thaze tathA alpaprANa ane ghoSa nAranA sthAnamAM alpaprANa ane ghoSa prayatnavALo vAra ja thaze. Ama bAhya prayatnathI AsanamAM ja vidhi thaze. ApaNe tyAM gAna paribhASA che jayAre pANinI vyAkaraNamAM thaDantaratama: (1/1/50) sUtra saMbaMdhI paribhASA che. AcArya bhagavaMtazrIe vartamAnakALanA jIvonI apekSAe vadhAre saraLavidhi batAvI dIdhI che evo Azaya jaNAya che. A bAhyaprayatno kayAM kayAM che? kula 11 bAhya prayatno cheH (1) vivAra, (2) saMvAra, (3) zvAsa, (4) nAda, (5) ghoSavatuM, (6) aghoSatA, (7) alpaprANa, (8) mahAprANa, (9) udAtta, (10) anudAtta, (11) svarita. A badhA prayatnone bAhya-prayatna zA mATe kahyA che ane spaSTatA vagerene abhyattara prayatno zA mATe kahyA che enA javAbamAM jaNAve che ke vAyu koThAmAM athaDAya chate bAhya prayatnanI utpatti thAya che. jyAre vAyu kaMTha vagere sthAnamAM athaDAya chate pRSTatA vagere prayatnanI utpatti thAya che. Ama, mukhamAM spaSTatA vagere prayatnano bhAva hovAthI abhyattara prayatna che, jyAre mukhanI bahAra vivAra vagereno sadUbhAva hovAthI bAhya prayatna che. (ta0pra0) tathA cA''pizaliH zikSAmadhIte-"nAbhipradezAt prayatnapreritaH prANo nAma vAyurUrdhvamAkrAmannuraHprabhRtInAM sthAnAnAmanyatamasmin sthAne prayatnena vidhAryate, sa vidhArya-mANaH sthAnamabhihanti, tasmAt sthAnAbhighAtAd dhvanirutpadyate AkAze, sA varNazrutiH, sa varNasyA''tmalAbhaH" / tatra varNadhvanAvutpadyamAne yadA sthAna-karaNa-prayatnAH parasparaM spRzanti sA spRSTatA, yadeSat spRzanti seSatspRSTatA, yadA sAmIpyena spRzanti sA saMvRtatA, dUreNa yadA spRzanti sA vivRtatA; eSo'ntaHprayatnaH / sa idAnIM prANo nAma vAyurUrdhvamAkrAman mUrdhni pratihato nivRttaH koSThamabhihanti, tatra koSThe'bhihanyamAne kaNThabilasya vivRtatvAd vivAraH saMvRtatvAt saMvAraH / tatra yadA kaNThabila~ vivRtaM bhavati tadA zvAso jAyate, saMvRte tu nAdaH, tAvanupradAnamAcakSate; anye tu bruvate-'anupradAnamanusvAno ghaNTAdinirhAdavad' iti / tatra yadA sthAnakaraNAbhighAtaje dhvanau nAdo'nupradIyate tadA nAdadhvanisaMsargAd ghoSo jAyate, yadA tu

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208 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 zvAso'nupradIyate tadA zvAsadhvanisaMsargAdaghoSo jAyate / alpe vAyAvalpaprANatA, mahati mahAprANatA jAyate; mahAprANatvAdUSmatvam / anuvAda - abhyattara prayatno temaja bAhya prayatnonI utpattinI saMpUrNa prakriyA Apizali nAmanA vaiyAkaraNI A pramANe jaNAve che. varNanI utpatti karavI hoya tyAre nAbhipradezamAMthI baLa utpanna thAya che. jema koIka vyakti vastune pheMkavA mAMge che tyAre jo vastu vadhAre dUra pheMkavI hoya to zarUAtamAM tIvra baLa utpanna kare che ane najIka pheMkavuM hoya to maMdabaLa utpanna kare che. e ja pramANe dhvani vadhAre jorathI uccAraNa karavo hoya to nAbhipradezamAM tIvratAthI baLa utpanna kare che ane maMda dhvani utpanna karavo hoya to zarUAtamAM nAbhipradezathI maMdapaNAMthI baLa utpanna kare che. A pramANe dhvani utpanna karatAM pahelA tIvra, madhyama ane maMda zaktithI nAbhipradezathI baLa utpanna thAya che. A tIvra vagere baLanA kAraNe vAyunI gatimAM tIvratA vagere guNo prApta thAya che ane A pramANe prayatnonI utpatti thAya che. Apizali vaiyAkaraNI jaNAve che ke prayatno be prakAranA hoya che H (1) bAhya prayatna ane (2) abhyattara prayatna. jo krodhano Avega hoya to zarUAtamAM nAbhipradezathI vadhAre baLa utpanna thAya che. AthI vAyunI gati tIvra bane che ane je udAtta prayatna tarIke kahevAze. premanI bhASA jyAM haze tyAM ghaNuM karIne anudAtta prayatna haze. napharatanI bhASA jyAM haze tyAM ghaNuM karIne udAtta prayatna haze. have, paMktiono anuvAda joIe. nAbhipradezathI prayatnathI prerita thayelo prANa nAmano vAyu uMce uThato ura (chAtI), kaMTha temaja mastaka A traNamAMthI koIpaNa eka sthAnamAM prayatnathI vidhAraNa karAya che tathA vidhAraNa karAto evo A prANa nAmano vAyu te te sthAnamAM athaDAya che. prANavAyu sthAnamAM athaDAvAthI AkAzamAM dhvani utpanna thAya che ane A dhvani e ja varNanuM zravaNa che tathA A zravaNa varNanuM (ga, bA, DuM vagere) svarUpa che. varNanI utpatti thAya che tyAre sthAna, karaNa ane prayatna paraspara ekabIjAne sparze che. A samaye sRSTatA nAmano prayatna utpanna thAya che. jyAre sthAna, karaNa ane prayatna thoDA sparze che tyAre ISaskRSTatA nAmano prayatna utpanna thAya che tathA A traNeya jyAre najIkathI sparze che tyAre saMvRtatA prayatna utpanna thAya che tathA A traNe dUrathI sparze che tyAre vivRtatA nAmano prayatna utpanna thAya che. A abhyattara prayatna che.

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sU0 1-1-17 209 sau prathama sthAna, karaNa ane prayatnanI vyAkhyA joIe. sthAna - varNanI utpatti je jagyAe thAya che te sthAna kahevAya che. A sthAno ATha che : ura, kaMTha, zira, jillAmUla, datta, nAsikA, oSTha ane tAlu. e pramANe ATha sthAno che. karaNa - jihAno agrabhAga, mULabhAga, madhyabhAga ane upAgrabhAga. (agrabhAganI najIkano bhAga) e cAra sAdhana athavA to karaNa kahevAya che. prayatna - varNanI utpatti samaye je ceSTAo thAya che te prayatna che. dA.ta. A svaranuM uccAraNa karatAM kaMThabila pahoLu thAya che. Ama, kaMThabilanA pahoLA thavA svarUpa je ceSTA thaI te prayatna kahevAya che. A prayatnanI sAthe jIbhano mULabhAga karaNa svarUpe bhAga bhajave che ane te samaye kaMThasthAna paNa varNanI (mA varNanI utpattimAM sakriya thAya che. A prayatna kaMThamaNithI uparanA bhAgamAM je mukhamAM ja utpanna thAya che, te abhyattara prayatna che tathA mukha sivAya je ceSTA thAya che te bAhya prayatna kahevAya che. have bAhya prayatnanA saMbaMdhamAM kahe che. A prANa nAmano vAyu uMce uThato mastakane vize avadhAraNa karAto pAcho pharato evo koine athaDAya che. nAbhi pradezathI upara ane phephasAMnI nIcenA bhAgane koi kahevAya che. jyAre koine vAyu athaDAya che tyAre kaMThabila vistAra pAme che. A kaMThabilano vistAra e ja vivAra nAmano bAhya prayatna che tathA jo kaMThabila saMkoca pAme to saMvAra nAmano bAhya prayatna che. vyaMjananuM uccAraNa karavAmAM Ave tyAre kaMThabila vistAra pAme che, tethI vivAra nAmano bAhya prayatna thAya che tathA nA vyaMjana bolatI vakhate kaMThabila saMkoca pAme che. AthI saMvAra nAmano bAhya prayatna thAya che. ane nuM uccAraNa karatI vakhate kiMThabilano A pramANeno pheraphAra spaSTa rIte anubhavI zakAya che. sITI vagADatI vakhate jo hoThane vistAra karIne vagADavAmAM Ave to vAgI zakatI nathI. ene mATe hoThone saMkucita karavA dvArA tIvra gatithI vAyu bahAra mokalavo paDe che. to ja sITI vAge che. A pramANe 4 ane varNanA uccAraNamAM pratyakSa anubhava karI samajavuM joIe. jyAre kaMThabila vistAravALuM thAya che tyAre zvAsa nAmano prayatna utpanna thAya che tathA kaMThabila saMkoca pAme che tyAre nAda nAmano bAhya prayatna utpanna thAya che. A zvAsa ane nAda baMne prayatnone anupradAna kahevAmAM Ave che. kaMThabila vistAravALuM thayA pachI bahAranI tarapha je gati thAya che te zvAsa prayatna kahevAya che ane kaMThabilano saMkoca thayA pachI je gati thAya che te nAda nAmano bAhya prayatna kahevAya che. keTalAMka loko A anupradAna svarUpa prayatnane dhvani svarUpa (anusvAna) prayatna paNa kahe che. je pramANe ghaMTa vAgyA pachI dhvani saMbhaLAya che tema 5 vagere varNanuM uccAraNa thayA pachI anupradAna nAmano prayatna thAya che. jayAre sthAna ane karaNanA

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210 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 abhighAtathI nAda svarUpa anupradAna thAya che tyAre nAda dhvaninA saMsargathI ghoSa svarUpa bAhya prayatna thAya che tathA jyAre sthAna ane karaNanA abhighAtathI zvAsa svarUpa anupradAna karAya che tyAre zvAsa dhvaninA saMsargathI aghoSa svarUpa bAhya prayatna utpanna thAya che. jyAre vAyu alpa pramANamAM hoya che tyAre alpaprANatA nAmano bAhya prayatna thAya che tathA jyAre vAyu vadhAre hoya che tyAre mahAprANatA nAmano bAhya utpanna thAya che. varNanuM uccAraNa thAya che tyAre vAyu alpa hovAne kAraNe alpaprANatA nAmano prayatna hoya che tathA vyaMjananuM uccAraNa karavAmAM Ave tyAre vadhAre vAyu bahAra nIkaLato hovAthI mahAprANatA nAmano bAhya prayatna hoya che. jyAM mahAprANapaNuM hoya che tyAM uSmapaNuM hoya che. (ta0pra0) yadA sarvAGgAnusArI prayatnastIvo bhavati tadA. gAtrasya nigrahaH kaNThabilasya cANutvaM svarasya ca vAyostIvragatitvAd raukSyaM bhavati tamudAttamAcakSate / yadA tu mandaH prayatno bhavati tadA gAtrasya straMsanaM kaNThabilasya ca mahattvaM svarasya ca vAyormandagatitvAt snigdhatA bhavati tamanudAttamAcakSate / udAttA'nudAttasvarasaMnipAtAt svarita ityeSa kRtsno bAhyaH prayatna iti / athavA vivArAdayo varNaniSpattikAlAdUrdhvaM vAyuvazenotpadyante, spRSTatAdayastu sthAnA''syaprayatnavyApAreNa varNotpattikAla eveti varNaniSpattikAlabhAvA'bhAvAbhyAM vivArAdInAM bAhyatvam, spRSTatAdInAM cAbhyantaratvam / anuvAda :- jayAre badhA ja aMgane anusaranAro evo tIvra prayatna thAya che tyAre zarIrano nigraha thAya che ane te samaye kaMThabila nAnuM thAya che. A samaye vAyunI tIvra gati hovAthI svaranuM karkazapaNuM thAya che. Avo prayatna udAtta prayatna kahevAya che. gussAmAM AvIne je svaronuM uccAraNa thAya che te udAtta prayatnavALA svaro kahevAya che. jyAre sarva aMgane anusaranAro evo maMda prayatna thAya che tyAre zarIra zithila thAya che ane kaMThabila moTu thAya tathA vAyunI maMdagati hovAthI svaranuM madhurapaNuM thAya che ane te ja anudAtta nAmano prayatna kahevAya che. jyAre anudAtta prayatnathI svaro bolavAmAM Ave che tyAre vANImAM mIThAza anubhavAya che. jyAre udAtta ane anudAtta prayatnanuM mizraNa thAya che tyAre svarita nAmano bAhya prayatna thAya che. A pramANe upara kahelA badhA ja bAhya prayatno che. . varNanI prApti pachI vAyunA vazathI vivAra vagere bAhya prayatno utpanna thAya che tathA sthAna ane AsvaprayatnanA vyApAravaDe varNanI utpatti samaye ja je prayatno thAya che, te spaSTatA vagere

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sU0 1-1-17 211 abhyattara prayatno che. A pramANe varNanI utpattinA kALano bhAva hoya tyAre abhyattara prayatna hoya che tathA varNanI utpatti thaI gayA pachI varNanI utpattinA kALano abhAva thavAthI vivAra vagere bAhya prayatno tathA spaSTatA vagere abhyattara prayatno che. (400) tatra vAAM prathama-ditiyA ---visa-niamUtrIyopamAnIyaashc vivRtakaNThAH zvAsAnupradAnA aghoSAH / vargANAM tRtIya-caturtha-paJcamA antasthA hakArA'nusvArau ca saMvRtakaNThA nAdAnapradAnA ghoSavantaH / vargANAM prathama-tRtIyapaJcamA antasthAzcAlpaprANAH / itare sarve mahAprANAH / anuvAda - have, dareka vyaMjanonA bAhya prayatno kayA kayA che teno samudita bodha karAve che. vargono prathama akSara tathA dvitIya akSara temaja za, Sa, sa tathA visarga temaja jillAmUlIya temaja upabAnIya vaNa vivArakaMTha (vivRtaZ) temaja zvAsa (anupradAna) tathA aghoSa svarUpa bAhya prayatnavALA che. vargano trIjo varNa, cotho varNa ane pAMcamo varNa tathA antasthA temaja hAra tathA anusvAra ATalA vyaMjano saMvRta kaMTha temaja nAda, anupradAna tathA dhoSavat svarUpa bAhya prayatnavALA che. vargano pahelo vyaMjana, trIjo vyaMjana ane pAMcamo vyaMjana tathA antasthA (aa, 2, sa, va) A badhA ja vyaMjano alpaprANa svarUpa bAhya prayatnavALA che temaja bAkInA badhA ja vyaMjano mahAprANa prayatnavALA che. (badhA svaro to udAtta, anudAtta ane svarita svarUpa bAhya prayatnavALA che.) (tawo) sthAnaBUAM vim ? -caM-Ta-ta-pAnAM tunyADaDaprayatnAnApi fmAnAnAM mA mUta, kizuM thAt ? "takhta, taptama' rUtra "dhuro zuTi ve vA" [.rU.48.] kRti parI tAre topa: yAt anuvAda - sutramAM sthAna" zabdanA grahaNanuM prayojana batAve che. jo "sthAna" zabdanuM grahaNa na karyuM hota to samAna evo mukhamAM prayatna jeono che, evA 1, 2, 2, 3, 5 vagere bhinna sthAnavALA vyaMjanonI paNa svasaMjJA thAta. A vyaMjanonI jo svasaMjJA thAta to takhta, tartana vagere prayogomAM "dhuro dhuTi ve vA' (1/3/48) sUtrathI parano tAra para chatAM lopa thAta. (taovo) mArcaprayatna" vim ? vava-yazAnAM tujasthAnAnAmapi bhinnA''syaprayatnAnAM mA bhUt, kiJca syAt ? 'aruz zcyotati' ityatra "dhuTo dhuTi sve vA" [1.3.48.] iti zakArasya cakAre lopaH syAt / svapradezA:-"ivarNAderasve re yavaratnam" [2.2.22.] rU 27

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212 zrIsiddhahemazabdAnuzAsana bhAga-1 anuvAda - sUtramAM kAryaprayatna zabdanuM grahaNa na karyuM hota to zuM thAta? enA anusaMdhAnamAM jaNAve che : jo nAsthaprayatna zabda grahaNa karAyo na hota to tulyasthAnavALA evA 2 varga 2 temaja kSAranI paNa svasaMjJA thAta, paraMtu Asya prayatna bhinna bhinna hovAthI svasaMjJA to na thavI joIe chatAM paNa A vyaMjanonI svasaMjJA thaI jAta ane svasaMjJA thAya to karuNa vyoti prayogamAM dhuTo dhuTi ve vA (1/3/48) sUtrathI zawArano vAra para chatAM lopa thAta. svasaMjJAnA udAharaNa sthaLo "varatve svare yavaratnam" (1/2/21) vagere sUtro che. -: zabdamahArNavanyAsa :tulyetyAdi-(tulyasthAnA''syaprayatna:-) tulyazabdaH parityaktAvayavArthaH sadRzaparyAyo'trAGgIkriyate, tathAhi-'tulya' ityukte sadRza iti pratyayo bhavati; na tu tulaMyA sammitamiti vyutpattyartho'pyupAdIyate / -: zabdamahArNavanyAsano anuvAda - sau prathama AcArya bhagavaMta sUtranA tamAma zabdonI vyutpatti batAve che emAM paNa prathama tutya zabdanI vyutpatti batAve che : tyAga karAyo che avayava artha jeno evo A tulya zabda che. avayava dvArA jo zabdonA arthano bodha thAya to evo zabda vyutpatti arthavALo kahevAya che. dA.ta. pAvI. ahIM par dhAtu rAMdhavuM arthavALo che temaja "khava" pratyaya kartA arthamAM lAgyo che. AthI be avayavanA arthanA joDANathI pIve zabdano artha rAMdhavAnI kriyA karanAro e pramANe thAya che. A pramANe pavana zabdano artha grahaNa karelA avayava arthavALo thaze, paraMtu ahIM grahaNa karelo tulya zabda parva zabda jevo nathI. mATe ja AcArya bhagavaMte lakhyuM che ke tulya zabda tyAga karelA avayava arthavALo che. AthI sadaza arthavALo tulya zabda ahIM grahaNa karAyA che. jo avayava arthavALo tulya zabda hota to tuya samatam (trAjavAvaDe mapAyela) evA arthamAM tunA zabdane taddhitano ya pratyaya lAgatA tulya zabda banata ane e pramANe tulya zabdano artha trAjavAvaDe mapAyela dhAnya vagere thAta, paraMtu bolAyelA zabdo to trAjavAvaDe mApI zakAtA nathI. AthI AcArya bhagavaMta kahe che ke Avo vyutpatti artha tulya zabdano ame ahIM grahaNa kya nathI. ( 0) titi vaLa niti zaraNAdhAra" [.rU.621.] manadi thAnam | asyati pariNamayatyanena varNAniti "RvarNa-vyaJjanAd0" [5.1.17.] iti bahulavacanAt karaNe dhyA sAm prayata- "vina-svapa-rakSa-yati-praccho :' [.rU.86.] ti ne prayatnaH, tatastatpuruSagarbhadvandvagarbho bahuvrIhiH /

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sU0 1-1-17 213 anuvAda - have, sthAna zabdano artha batAve chevarSo jemAM rahe che e arthamAM "hA" dhAtune vadhAre (53/129) sUtrathI mana pratyaya thatAM sthAnam zabda thAya che. have bAhya zabdanI vyutpatti batAve che, jenAvaDe varNonuM pariNamana karAya che. evA arthamAM san dhAtune "RvavyanA0i" (5/1/17) sUtrathI vahunanA sAmarthyathI karaNamAM dhya[ pratyaya thavAthI cam zabda bane che. have prayatna zabdanI vyutpatti batAve che : "+ ya" dhAtune bhAvamAM "vana - svapa - fkSa... (5/3/85) sUtrathI "" pratyaya thatAM prayatna zabda bane che. jeno artha vyApAra karavo e pramANe thAya che. have sUtranA samAsonuM vibhAjana karIne artha batAve che : "sAcce prayatna = mAsyaprayatna:" A pramANe saptamI tapuruSa samAsa thayo che. tathA sthAnam 2 mAsyaprayatna: 2 rUti thAnAprayatnau A pramANe rUtaretara kendra samAsa thAya che. have "tulya sthAnATyaprayatnI vacce sa rUti tulyasthAnA prayatna: sva:" e pramANe bahuvrIhi samAsa thavAthI svasaMjJAvALA anya padArtha svarUpa paNa thaze. have saMpUrNa sUtrano samudita artha A pramANe thaze. tulya che sthAna ane mukhamAM prayatna je varNono te varSo svasaMjJAvALA thAya che. A pramANe tapuruSa jenA garbhamAM che tathA dvanda samAsa jenA garbhamAM che evo bahuvrIhi samAsa thayo che. A svasaMjJAnA anusaMdhAnamAM pANinI vyAkaraNamAM tucAcaprayatna saMvat (1/19) sUtra Ave che. emanA sUtramAM sthAna zabdane grahaNa karavAmAM Avyo nathI. jijJAsuoe A aMgenI carcA maharSi patannati praNIta vyAkaraNa mahAbhASyamAM jovA yogya che. jyAM mAsya zabdano "sAcce bhava" vyutpatti dvArA sthAna artha paNa karavAmAM Avyo che chatAM paNa AcArya bhagavaMte sthAna zabdane pRthagu. grahaNa karIne gaurava pasaMda karyuM che. te sahetuka che enI carcA AgaLa Avaze. (za00) yati sthAne vyAvache . (punarUtthastha) sparza-rasa--varNavattA 'pUraNAt pAlanAd vA putaH, galanAd galAH' pudgalAH, teSAM skandhaH-anantapradezAtmakaH saGghAtaH, (varNabhAvApatti:-) varNasyA'kSararUpasya bhAvo bhavanam, tasyA''pattiH prAptirvarNarUpeNa pariNAmo yatra pradeze bhavati tat sthAnam; AtmalAbhamApadyamAnA varNA yasmi~stiSThanti tadvarNotpattisthAnatvAt sthAnamiti bhAvaH / tacca kaNThAdi, Adizabdasya prakArArthatvAduraHprabhRtInAM parigrahaH / etadeva yadAhurityanena darzayati / anuvAdaH- brahavRtti TIkAmAM sau prathama yatra zabda lakhavAmAM Avyo che. jeno artha sthAnamAM thAya che. have putindI zabdano artha batAve che. varNa, gabdha, rasa, sparzavALA je hoya te pudgalo che, jenuM pUraNa ane galana thayA kare che, tene pudgala kahevAya che tathA A pudgalono

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214 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anaMta pradeza svarUpa je samUha te skandha kahevAya che. Ama varNa, gandha, rasa, sparzavALA pudgalono anaMta pradeza svarUpa samUha je che te ja varNa svarUpa thAya che. have vAmAvApatti: zabdano artha batAve che vaLa eTale akSara tathA mAva eTale thavuM temaja mApatti eTale prApti. akSara svarUpa varNa thavAnI je prApti arthAt pugalo varNa svarUpathI je pradezamAM thAya che tene sthAna kahevAya che. svarUpanA lAbhanI prApti karAvatA evA varSo je sthAnamAM utpanna thAya che tene sthAna kahevAya che. varNanA utpatti sthAnapaNAMthI tene zAna kahevAya che te kaMTha vagere che. A zabda prakAra arthavALo hovAthI mAdrithI ura vagere sthAnone grahaNa karavA ane A ja vastu yadu: paMkti dvArA AcArya bhagavaMta bRhadravRtti TIkAmAM jaNAve che. e pANinIya zikSA zloka 13nuM bhASAMtara ame bRhadravRttiTIkAmAM jaNAvela che. (za0nyA0) ayamabhiprAyaH-AtmA hyanAdikarmasantAnasantatau vIryAntarAyakSayakSayopazamajanitalabdhimUlena manovAkkAyasambandhasamAsAditA''tmalAbhena dravya-kSetra-kAla-bhAvabhavasamApAditavaiSamyeNA''tmapariNAmena pariNAmAlambanagrahaNasAdhakena yogA''khyena vIryeNAJjanacUrNapUrNasamudgaka-vadeka-dvi-tryAdisaMkhyeyA'saMkhyeyA'nantA'nantavargaNA''tmakapradezairdazyairadRzyaizca pudgalairavagADhanicite samantato jagati varNapariNAmayogyAnantapradezAn pudgalAnupAdAya tatra tatra sthAne taM taM varNaM pariNamayyA''lambya visRjati, yathAM prANA'pAnatayeti / anuvAdaH-pugalanA skaMdhovaDe vargonI utpatti thAya che. tenA saMbaMdhamAM have AcArya bhagavaMta jaNAve che. vizeSaNo rahita A badhI ja paMktiono mukhya artha A pramANe thaze. pudgalothI paripUrNa evA A jagatamAM AtmA vIryavaDe anaMta pradezavALA pudgalone grahaNa karIne te te sthAnamAM te te varNa tarIke pariNAvIne ane tenuM ja AlaMbana laIne choDe che. jema ke zvAsozvAsa paryAptivaDe jIva zvAsozvAsa vargaNAnA muddagalo laI ane e pudgalonA AlaMbanathI ja e pudgalone choDe che. have judAM judAM vizeSaNo sahita A paMktiono artha jaNAvAya che. aMjana cUrNathI pUrNa peTInI jema eka-be-traNa vagere tathA saMkhyAta-asaMkhyAta temaja anaMta-anaMta vargaNA svarUpa dezya ane adazya pudgalovaDe ThAMsI-ThAMsIne bharelA evA samasta jagatamAM AtmA vIryavaDe pugalone grahaNa karIne choDe che ane vIrya kevuM che enA saMdarbhamAM vizeSaNo dvArA arthane batAve che. anAdi karma paraMparAnA pravAhamAM viryAntarAya karmanA kSaya ane kSayopazamathI utpanna thayelI labdhi svarUpa zaktivALuM A vIrya che. A labdhivIrya mana, vacana ane kAyAnA saMbaMdhathI potAnA svarUpane prApta kare che, jene upayogavIrya paNa kahevAya che. A upayogavIrya dravya, kSetra, kALa, bhAva

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0 1-1-17 215 ane bhavathI viSamapaNAMne prApta kare che. AthI AtmAnA pariNAmo paNa viSama thAya che ane viSama evA AtmapariNAmathI pariNAma svarUpa, AlaMbana svarUpa, grahaNa svarUpa ane sAdhaka svarUpa evA yoga nAmanA vIryavaDe anaMta pradezavALA pudgalone jIva grahaNa kare che ane te te sthAnamAM varNa pariNAmane yogya evA anaMta pradezavALA pudgalone te te varNa svarUpe pariNamAvIne ane tenuM ja AlaMbana laIne choDe che. labdhivIrya dravya, kSetra, kALa, bhAvathI viSamapaNAMne prApta kare che tathA pariNAma, AlaMbana, grahaNa ane sAdhaka evA yoga nAmanA vIryavaDe e pramANenI je paMktio che ene ame bodha karAvavA mATe spaSTa karIe chIe. je AtmAne labdhivIrya prApta thAya che. te AtmA mana, vacana, kAyAnuM AlaMbana laIne jo enA hAthamAM alaga alaga dravyo Ave che, to upayoga bhinna bhinnapaNAMne prApta kare che. dareka jIva pAse kaMIkane kaMIka zakti labdhi svarUpe rahelI hoya che. have e jIvanA hAthamAM jo daDo Ave che to zaktino upayoga ramato ramavAmAM kare che. vaLI, jo muhapatti, caravaLo ane kaTAsaNuM Ave to enI zaktino upayoga samatA vagerenI prAptimAM thaze. Ama dravya, upayogavIryamAM viSamatAne kare che. e ja pramANe dharmanuM kSetra jo jIvane maLI jAya to hakAsratmaka zaktino upayoga thaI zakaze tathA vyasanonuM kSetra maLI jAya to nakArAtmaka zaktino upayoga thaze. e pramANe dravya, kSetra, kAla, bhAva tathA bhavane kAraNe upayogavIrya alaga alaga avasthAone prApta kare che. have yoganA cAra vizeSaNo lakhyA che : (1) pariNAma svarUpa yoga, (2) AlaMbana svarUpa yoga, (3) grahaNa svarUpa yoga, (4) sAdhaka svarUpa yoga. dUdhamAMthI dahIM thAya che e pudgalanI pariNAma pAmavAnA svabhAvavALI zakti che. e ja pramANe AtmAne vIryAntarAyakarmanA kSayopazamathI je zakti prApta thAya che te jo mohanIyakarmanuM jo2 vadhAre hoya to vibhAvadazAmAM pariNAma pAmavAnA svabhAvavALI hoya che. AtmA kadAca purUSArtha kare to e ja zakti svabhAvadazAmAM pariNAma pAmavAnA svabhAvavALI thAya che. zaktinA AvA vyApArane pariNAma svarUpa yoga kahevAya che. have, AlaMbana svarUpa yoga batAve che - sarovaramAM paththara nAMkhavAmAM Ave che tyAre temAM vamaLa utpanna thAya che. have pahelA vamaLanI zaktinuM AlaMbana laIne ja bIjuM vamaLa utpanna thAya che. AthI pahelA vamaLano vyApAra e bIjA vamaLa mATe AlaMbanarUpa yoga bane che. e pramANe AtmAmAM alpa evA lobhamAM pravartatI zakti e ja zaktinuM AlaMbana laIne kyAreka adhika lobhamAM parivartana pAme che. ahIM adhika lobha mATe alpa lobhamAM pravartelI zakti AlaMbanarUpa bane che.

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216 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 have, grahaNa svarUpa yoga batAve che : anAja daLavAnI ghaMTImAM daLavAnI zakti che. paraMtu A daLavAnI zakti anAjane grahaNa karIne ja pravarte che. AthI AvI zakti grahaNa karavAnA svabhAvavALI hoya che. te ja pramANe AtmAmAM rahelI paryApti svarUpa zaktio pudgalone grahaNa kare to ja pravartI zake che. jema ke AhAra paryApti. AhAra vargaNAnA pudgalone grahaNa karIne ja pravartI zake che. AthI AvA vyApAro grahaNa svarUpa yoga kahevAya che. have sAdhaka svarUpa yogane vize kahe che : kuMbhArano vyApAra ghaTane prApta karAve che. kuMbhArano Avo vyApAra te sAdhaka vyApAra kahevAya che. e ja pramANe AtmAno je je vyApAra guNa athavA to doSonI prApti karAve te badho ja vyApAra sAdhaka svarUpa yoga kahevAya che. (zanyA0) pudgalapariNAmatvaM ca varNAnAM bAhyendriyapratyakSatvAd bAhyAdibhiH pratihanyamAnatvAcca gandhavat / na ca gotvAdisAmAnyena vyabhicAraH, tasyApi sadRzapariNAmarUpatayA pudgalapariNAmatvAditi / anuvAda - have AcArya bhagavaMtazrI varNo e pudgalanA pariNAma svarUpa che evuM anumAna prayoga dvArA siddha kare che - varNo e pakSa che. pudgalano pariNAma e sAdhya che tathA bahirU indriyathI (zrotrendriyathI) pratyakSapaNuM hovAthI e hetu che. jemAM jemAM varNa, gaMdha, rasa, sparza hoya te pudgalo kahevAya che. pudgalo varNa, gaMdha, rasa, sparzavALA che. mATe ja bahiru indriyathI pudgalonuM pratyakSa thaI zake che. ahIM kadAca koI zaMkA kare ke mRgajaLanuM pratyakSa paNa bahir indriya (cakSu indriya)thI thAya che, paraMtu temAM to pudgalanuM pariNAmapaNuM nathI. AthI hetu sAdhyano virodhI banyo. mRgajaLa e asat padArtha che. AthI prathama hetuthI varNamAM pudgala pariNAmapaNuM siddha thaI zakatuM nathI. A Apattine dhyAnamAM rAkhIne AcArya bhagavaMta varNamAM pudgala pariNAmapaNuM siddha karavA mATe vahmividhi: pratimAnavat - e pramANe bIjo hetu Ape che je je vastuone bAhya sAdhanothI haNI zakAya athavA to aTakAvI zakAya te te vastuo pugala svarUpa hoya che. mRgajaLane bAhya koIpaNa sAdhanothI haNI zakAtuM nathI athavA to aTakAvI zakAtuM nathI. A pramANe bIjA hetuthI mRgajaLa vagere asat padArthomAM Apatti AvatI nathI. A AkhA anumAna prayogane anne udAharaNa tarIke gaMdha nAmano guNa rahyo che. gaMdha dhrANendriyathI pratyakSa thAya che tathA gaMdha e pudgalano pariNAma paNa che. AthI zabdamAM paNa pudagalano pariNAma che evuM uparokta hetuthI siddha thAya che kAraNa ke zabda e zrotrendriyathI pratyakSa thaI zake che. vaLI, bAhya sAdhanothI zabdone aTakAvI paNa zakAya che. AthI zabdamAM pugala pariNAmapaNuM siddha thAya che. hajI pUrvapakSa doSa Ape che. jovuM vagere sAmAnya e bahira indriyathI pratyakSa thaI zake che. kAraNa ke tarkasaMgrahamAM eka siddhAMta Ave che ke, je indriyathI

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0 1-1-17 217 jenuM pratyakSa thAya te indriyathI temAM rahelI jAtinuM paNa pratyakSa thaI zake che. AthI zotvanuM pratyakSa paNa bahir indriyathI thaI zake che chatAM paNa temAM pudgala pariNAmapaNAM svarUpa sAdhya rahetuM nathI. AthI hetu sAdhyamAM paNa rahe che ane sAdhyanI bahAra paNa rahe che. A pramANe vyabhicAra nAmano doSa Ave che. AnA anusaMdhAnamAM AcArya bhagavaMta kahe che ke tvAdi sAmAnyamAM vyabhicAra Avato nathI kAraNa ke zotva e paNa gAyanA samAna pariNAma svarUpa ja che. je pramANe gAya che tema otva paNa gAya svarUpa ja che. jAti e AkRti svarUpa hovAthI jAtine paNa pudgala pariNAma svarUpa ja kahI zakAya che. mATe jema hetu zotvamAM rahe che ema sAdhya paNa zotvamAM rahI zakaze. A pramANe koI doSa Avato nathI. A pramANe anumAnaprayoga dvArA varNo pudgalanA pariNAmasvarUpa siddha thAya che. (za0nyA0 )' kiJca-kvacidayaM zabda: kAJcid dizamuddizyoccAryamANaH pavanabalavazAdarkatUlarAziriva digantaraM prati gamanamAskandati kvacicca giriguhA - gahvarAdiSu pASANavat pratihatanivRttaH san pratizrudbhAva (pratizabdabhAva ) mApadya uccArayitureva zravaNAntaramanupravizati, tathA kvacinnakulabilAdiSu kulyAjalamivAvarudhyate, kvacidapi vaMzavivarAdiSu muktArddhamuktAdyaGguliprayogabhedenAnekadhA vikAramupayAti, tathA kaMsAdiSu patitaH san tadabhighAtAd dhvanyantaraprAdurbhAvakAraNaM bhavati, kvacicca paruSaprayogajanitaH san daNDaghAta iva karNapIDAmutpAdayati, tathA kvacid gatija(kvacidatijava)bahalahayakharakhurapuTAdijAtavegaH san ghanAnyapi dravyANi bhinatti evaMprakArasya vikArasya pudgalapariNAmabhAvino darzanAdanumimImahe - pudgalapariNAmaH zabda iti / anuvAda :- have zabdo bAhya sAdhanothI avarodhane kevI rIte prApta kare che ? te jaNAve che : kyAMka koIka dizAne uddezIne uccAraNa karAyelo evo A zabda pavananA baLathI rUnA samUhanI jema anya dizA pratye gati kare che. paththara jema parvata, guphA vagerene vize athaDAIne pAcho paDe che tema koIka sthAnamAM uccAraNa karAyelo zabda parvata, guphA, khADI vagerene vize athaDAIne pAcho pharato evo paDaghA svarUpane prApta thaIne uccAraNa karanAranA anya zravaNanA saMbaMdhavALo thAya che. je pramANe nIkanuM pANI noLIyAnA dara vagerene prApta karIne maMdagativALuM thAya che athavA to avarodhavALuM thAya che e ja pramANe zabdo paNa divAla vagerene prApta karIne avarodhavALAM thAya che. vAMsaLInA chidrane vize prApta thayelo zabda mukta thayelI ane ardhamukta thayelI AMgaLIvaDe aneka prakAranA vikArane prApta kare che. ghaMTa vagerene vize prApta thayelo zabda anya anya dhvaninI utpattinuM kAraNa bane che tathA kaThoratAthI utpanna thayelo zabda daMDanA ghAtanI jema karNapIDAne utpanna kare che. kyAMka atyanta zIvratAthI doDatA ghoDAo ane gadheDAonI kharAthI utpanna thayelo zabda vegavALo hote chate ghana evA dravyane paNa bhedI nAMkhe che arthAt

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218 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tIvratAthI utpanna thayelo dhvani ghana evA dravyone paNa bhedI nAkhe che. jo zabda pudgala svarUpa na hoya to AvA prakAranA pariNAmo prApta thAta nahIM. AthI ja ame kahIe chIe ke zabda e pudgalanA pariNAma svarUpa ja che. . (za0nyA0 ) yadAhuriti paroktena svoktameva draDhayati | AsyaM vyAcaSTe - asyatyaneneti kiM puna-stat ? laumi-'pazu:' 'apatyam' 'vevatA' hatyAvivat prasiddham, gata banne-oSThAt prabhRtIti- grIvAyAmunnatapradezaH kAkalakasaMjJakaH kaNThamaNiH / yadyapyAsssye bhavam "digaadivehAMzAv.' [6.rU.124.] rUti ye te ''avaLevargastha'' [7.4.68.] tyArope ''vyajjanAt paJcamAntasthA0" [1.3.47.] iti yalope tAlvAdikamapi laukikamAsyamasti, tathApi yogavazAt tatrA''syazabdo varttate iti jhaTiti tatpratIterabhAvAnna tatprasiddhamiti satyapi nimitte rUDhivazAnmukha eva varttate, na tAlvAdiSu, ata eva sthAnagrahaNam, anyathA tadvaiyarthyaprasaGgaH / anuvAda :- yavAg: e pramANe paMkti dvArA bIjAovaDe kahevAyelAthI potAnA arthane daDha kare che. Asya zabdane have kahe che. AnAvaDe varNone te pheMke che. e arthamAM as dhAtune karaNamAM vyak pratyaya lAgavAthI Jasya zabda prApta thAya che. have jijJAsA e thAya che ke Asya zabdano artha zuM karavo ? enA javAbamAM kahe che ke jema pazu, apatya, devatA vagereno artha lokamAM rUDhithI prasiddha che te ja pramANe Asya zabdano artha paNa mukha thAya che evuM lokamAM prasiddha che ane lokamAM prasiddha evo mukha artha levA mATe AcArya bhahavaMte gRhavRttimAM lakhyuM che ke hoThathI zarU karIne kAkalakasaMjJAvALA kaMThamaNi (jIbhanA unnata pradezane kaMThamaNi kahevAya che. gaLAnA bhAgamAM AgaLa rahelo dADhI nIce je bhAga dekhAya che, te kaMThamaNi kahevAya che.) sudhIno bhAga je che te mukha kahevAya che. Ama to 'Jasya" zabdano vyutpatti dvArA paNa artha jaNAya che ane vyutpatti dvArA jo bAsya zabdano artha karavAmAM Ave to Jasya zabdano sthAna artha paNa thaI zake che, te A pramANe "Asthe bhavam" e pramANe bhava (thavuM) arthamAM "vivivehAMzAv..." (6/3/124) sUtrathI ya pratyaya thAya che tathA Asya + ya A avasthAmAM 'avaLeMvargastha'" (7/4/68) sUtrathI bAsya zabdanA anya no lopa thatAM trAsyuM + ya thaze. have "vyagnanAt pazcamAntasthA..." (1/3/47) sUtrathI no lopa thatAM Asya zabda prApta thAya che. uparokta vyutpattithI "Asya" zabdano tAlu vagere sthAno evo artha paNa thaI zake che chatAM paNa "Asya" zabdano zIghratAthI artha karavo hoya to mukha artha ja upasthita thAya che. tAlu vagere sthAna svarUpa arthanI pratIti jaldIthI thatI nathI. vaLI svasaMjJAmAM sthAnanuM nimitta paNa Avazyaka che. have jo sasya zabdano te te sthAno evo

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sU0 1-1-17 219 artha karavAmAM Ave to sUtramAM sthAna zabda lakhavAnI AvazyakatA rahetI nathI. AthI sUtramAM sthAna zabdanuM grahaNa vyartha thAta. pANinI vyAkaraNakAra tutyAsyaprayatnam savaLa: (1/1/9) sUtra banAvyuM che. tyAM "Asya' zabdano vyutpatti artha karavA dvArA sthAna artha lIdho che ane sthAna artha prApta thaI jato hovAthI sUtramAM pRthakpaNAMthI sthAna zabda lakhyo nathI. Ama karavAmAM Ave to sUtramAM lAghava avazya thAya che chatAM paNa AcArya bhagavaMte sUtramAM gaurava pasaMda karyuM che. AnA kAraNa tarIke bRhanyAsamAM AcArya bhagavaMte eka hetu lakhyo che ke jaldIthI Asya zabdano sthAna artha jaNAto nathI. jo Jasya zabdano sthAna artha karavo hoya to '"yoAt rUThe: valIyasI' nyAya paNa anitya mAnavo paDaze athavA to vyAvyAta: vizeSArtha: pratipatti: nyAyano sahAro levo paDaze. A badhI samasyAonuM nivAraNa karavA mATe temaja arthano bodha sukhapUrvaka thaI zake te kAraNathI AcArya bhagavaMte gau2vavALuM sUtra pasaMda karyuM haze. ahIM maharSi pataMjali vadhAre mahAna che athavA to AcArya bhagavaMta zrI hemacandrAcAryajI vadhAre mahAna che evuM batAvavAnuM amAruM tAtparya nathI. mAtra tattvano bodha karavA mATe ja uparokta abhiprAya jaNAvyo che. (za0nyA0 ) sa caturddheti - nanu ca spRSTAderbhAvaH spRSTatAdiH (spRSTasya bhAvaH spRSTatA, sA AdiryasyetyarthaH), spRSTAdi* ca karaNam, yat kasyacid varNasya niSpattau parasparamISadanISacca spRzati, vivriyate, saMvriyate ceti, varNadharmmo vA, varNo'pi hi svapariNAmA''lambanayoH sthAnakaraNena tathA spRzyate, tathA cAdhIyate - " sparzayamavarNakaro vAyurayaspiNDavat sthAnamavapIDayati, yamAzca kuM khuM guM ghuM ityevaMrUpA na loke upayujyante, antasthAvarNakaro vAyurdArupiNDavad, USmasvaravarNakaro vAyurUrNApiNDavad" iti, tat kathaM spRSTatAdiH prayatno bhavati ? prayatno nAmA''tmano vIryapariNAmarUpaH saMrambhaH / ucyate - prayatnahetukatvAt prayatnaH / yaddhi yaddhetukaM tat tadvyapadezaM pratipadyate, yathA- 'annaM vai prANAH' ityatrAnnavyapadezaM prANA iti, tatraivAsya rUDhirityavayavArthaH (AsyAntargatatattatsthAneSu jihvAgrAdInAM varNA'bhivyaJjakasparzeSatsparzadUrAvasthAna-samIpAvasthAnarUpA'bhyantarakAryakAriprayatnavizeSA etaiH padairucyante / teSAmAsyavRttitvamAsyAntargatatattatsthAneSu vAyusaMyogajanakatvena bodhyam) samudAyArthamAha- tulyo varNAntareNetyAdi / anuvAda :- prayatna cAra prakArano che : sRSTatA, SatkRSTatA, nivRtatA, SavRitatA. Ama to skRSTa vagere prayatna che paraMtu spaSTa zabdane bhAvamAM 'tA" pratyaya lAgavAthI sRSTatA vagerene paNa prayatna kahyA che. jema o zabdathI gAyano bodha thAya che ema tva zabdathI paNa gAya sAmAnyano bodha thAya che. e ja pramANe spRSTatAthI syuTa sAmAnyano bodha thAya che mATe spRSTatA vagere paNa

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220 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 prayatno kahevAze. have sRSTatAvika zabda e bahuvrIhi samAsa che. dhRSTatA gAdri yasya sa e pramANe bahuvrIhi samAsa thatAM dhRSTatAhiM e prayatna thaze. kRSTa vagere karaNa che. kAryanI prAptimAM je vyApAravAnuM kAraNa hoya tene karaNa kahevAya che. ahIM varNanI utpattimAM ekabIjAne (sthAna ane karaNa) paraspara alpa sparze che tathA sparze che ane vistAra pAme che temaja saMkocAya che. te anukrame pRSTa vagere kAraNo che. gRSTa phaMskRSTa vagere karaNothI varNonI utpatti thAya che. jillA paNa varNanI utpattimAM kAraNa hovAthI karaNa che. jillA varNanI utpattimAM vAyunA sparzane prApta kare che. AthI jillA karaNa kahevAya che. jillA jema sparzane prApta kare che tema varNanI utpattimAM varNa paNa sparzane prApta kare che. mATe RNa vagere varNonAM paNa dharmo thaze. varNa paNa potAnA pariNamana ane AlaMbananA nimitte sthAna ane karaNa dvArA te prakAre sparza karAya che arthAtu potAnA pariNamana ane AlaMbananA nimitte sthAna ane karaNa, varNane paNa te prakAre sparze che. "Apizali' paNa kahe che ke varNano dhvani utpanna thaye chate sthAna ane karaNa vagere paraspara sparze che. sparza ane yama varNana karanAra evo vAyu lokhaMDanA goLAnI jema sthAnane pIDe che. varNa be prakAre che : (1) sparza varNa (2) yama varNa. je varNa anunAsika dharma rahita che te sparzavarNa kahevAya che tathA je varNa anunAsika dharma sahita che, te yamavarNo kahevAya che. ahIM bRhavRttimAM kuM, vuiM, huM varNone yamo kahyA che. tyAM thI , vuM, huM, tuM tathA 6 varNo samajavA tathA thI vuiM chuM huM, kuM varNo yamI svarUpe samajavA tathA guMthI ane puMthI anukrame dareka varganA trIjA ane cothA vyaMjano anunAsika sahita samajavA Ama, 20 varNo yama svarUpe che. A yama svarUpa varNo lokamAM prasiddha nathI mAtra vaidika paraMparAmAM Ano upayoga Ave che. aMtasthA varNana karanAra evo vAyu lAkaDAnA piMDanI jema sthAnane paDe che. uSmAkSara tathA svara svarUpa varNana karanAra evo vAyu unanA daDAnI jema sthAnane pIDe che. 3, 5, vagere 25 varSIya vyaMjano e sparza vyaMjana kahevAya che. A sparza vyaMjananI niSpatti karanAra evo vAyu sthAno upara atyaMta dabANa kare che tathA antasthA vargone karanAra evo vAyu sthAno upara madhyama dabANa kare che temaja uSmAkSara ane svara varNane utpanna karanAra evo vAyu sthAno upara atyaMta halakuM dabANa kare che. pUrvapakSa :- Ama, spaSTa vagere karaNa che. athavA to spaSTatA vagere karaNa che. have jo spaSTatA vagere karaNa che, to ahIM spaSTatA vagerene prayatna svarUpa zA mATe kahevAmAM AvyA che? AtmAnI zaktinA pariNAma svarUpa tIvragativALI ceSTAne kharekhara prayatna kahevAmAM Avyo che arthAt AtmAnI zaktinA vaparAzane prayatna kahevAmAM Avyo che. jyAre ahIM spaSTa athavA to spaSTatA vagere svarUpa karaNane prayatna kahevAmAM Avyo che. AthI zaMkA thAya che ke spaSTatA vagere karaNane zA mATe prayatna kahevAmAM Ave che?

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sU0 1-1-17 2 21 samAdhAna:- prayatnanuM kAraNa jema AtmA che, tema prayatnanuM kAraNa sthAna ane karaNa paNa che. AthI sthAna ane karaNamAM prayatnanuM kAraNa paNuM rahyuM hovAthI sthAna ane karaNa paNa prayatna svarUpa kahevAya che. je jenA kAraNavALuM hoya te tenA kathanane prApta kare che. dA.ta. anAja e prANanA kAraNa svarUpa che mATe anAjane paNa prANa kahevAya che. annamAM rUDhithI prANano artha paNa samAyela che. prayatna zabdano paNa rUDhithI spaSTatA vageremAM artha jaNAya che tathA yogika artha paNa emAM dAkhala thAya che. (have kauMsamAM rahelI paMktionuM bhASAMtara karIe chIe) mukhanI aMdara rahela te te sthAnomAM jillAgra vagere karaNo samyapha sparza thAya che tyAre spaSTatA nAmano prayatna thAya che tathA uparokta karaNo sthAnone Sat sparza kare che tyAre SakRSTatA nAmano prayatna thAya che ane dUrAvasthAna hoya che tyAre vivRtatA nAmano prayatna thAya che. temaja samIpAvasthAna svarUpa hoya che tyAre saMvRtatA nAmano prayatna thAya che. Ama, mukhanI aMdara rahela te te sthAnomAM jihAjha vagerenA prayatna vizeSo sRSTatA vagere padovaDe kahevAya che ane varNone pragaTa karanAra sparza, Sasparza, dUrAvasthAna, samIpAvasthAna svarUpa abhyattara kArya karanArA evA prayatna vizeSo dhRSTatA vagere padovaDe kahevAya che. prayatnonuM mukhamAM rahevApaNuM che. e mukhamAM rahelA te te sthAnomAM vAyu saMyoganA kAraNapaNAMthI jANavA yogya che. have samudAya tarIke AkhA sUtrano samudita artha bRhavRttiTIkAmAM lakhyo che. anya varNanI sAthe samAna evo sthAna ane kAryamAM prayatna je varNono che te vargonI svasaMjJA thAya che. (za0nyA0.) nanu 'yasya' iti vaktavyam, kathamanyathA 'yasya sa varNastaM prati svasaMjJo bhavati ityucyate ? anyasya tulyasthAnA''syaprayatno'nyasya svaH syAditi (na) / na vaktavyam, tulyazabdasya (sambandhizabdatvAt,) saMbandhizabdAnAM cAyaM bhAvaH-yadasati nimittAntare sambandhinyeva pratyayaM janayati / yathA-'mAtari vartitavyam' 'pitari zuzrUSitavyam' iti, na cocyate 'svasyAM mAtari' 'svasmin pitari' iti, sambandhAdetad gamyate-yA yasya mAtA, yazca yasya piteti, evamihApi yasya yaH tulyasthAnA''syaprayatnaH sa taM prati svasaMjJo bhavati / yathA 'tulyAya kanyA dAtavyA' ityukte na zUdreNa tulyAya brAhmaNaH kanyAM dadAti, kintvAtmanaH(nA), tathehApItyarthaH / kiJca, yadyanyasya tulyasthAnA''sya-prayatno'nyasya svasaMjJaH syAt, tadA svasaMjJAvacanamanarthakaM syAd, vyavacchedyAbhAvAt / na ca rephoSmaNAM svasaMjJAvyAvRttyarthaM bhaviSyatIti vAcyam, rephasyApi rephaH svo bhavati, rephasya vyaktInAM bhUyastvAd, evamUSmasvapi draSTavyamiti / pUrvapakSa :- ahIM sUtramAM bahuvrIhi samAsa karavAmAM Avyo che evuM brahavRttimAM jaNAvela

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222 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che. jo bahuvrIhi samAsano vigraha karavAmAM Ave to tucI thAnAprayatna thastha ja ATalo ja vigraha thavo joIe, paraMtu AcArya bhagavaMte bahuvrIhi samAsano vigraha karatAM yastha sa va: te prati vasaM mavati zabdo lakhyA che. Ama kema karyuM? uttarapakSa :- samAna evA sthAna ane AyamAM prayatnavALo eka varNa ane samAna evA sthAna ane AyamAM prayatnavALo bIjo varNa e baMnenI svasaMjJA na thAo ene mATe uparokta vigraha karyo che evuM kahevA yogya nathI. dA.ta. samAna evA sthAna ane Arya prayatnavALo #Ara che. e ja pramANe samAna evA sthAna ane Arya prayatnavALo vAra che. Ama, "ra" ane "vAra" baMne varNanI svasaMjJA thaI jaze evA bhayathI uparokta alaga prakAranA samAsano vigraha karyo che evuM kahevuM nahIM. tunya' zabdanuM saMbaMdhI zabdapaNuM che. AthI potAnA saMbaMdhIno ja e bodha karAvaze paNa anyano bodha karAvaze nahIM evuM jaNAvavA mATe brahavRttiTIkAmAM upara kahelo vigraha lakhyo saMbaMdhI zabdono bhAva A pramANe che. saMbaMdhI zabdo anya nimittanA abhAvamAM saMbaMdhavALAmAM ja bodha utpanna karAve che. dA.ta. mAri vatatavyama, piri zubhUSitavyam. ahIM "mAtAne vize suMdara AcaraNa karavuM joIe ane pitAne vize sevA karavI joIe." ATalo ja sAmAnyathI artha jaNAya che; paraMtu potAnI mAtAne vize AcaraNa karavuM joIe tathA potAnA pitAne vize sevA karavI joIe evo artha mAtA ane pitA saMbaMdhI zabdo hovAne kAraNe jaNAI jAya che. e ja pramANe ahIM tulya zabda paNa saMbaMdhI zabda che. AthI jAranI sAthe raheAra vagere ja svasaMjJAvALA thaze, paraMtu kyAranI sAthe vera vagere svasaMjJAvALA nahIM thAya. je prakAre samAnane kanyA ApavA yogya che evuM kahevAyuM chate koI brAhmaNa potAnI kanyA zudrane ApavA taiyAra thato nathI; paraMtu brAhmaNa potAnI kanyA brAhmaNa jAtivALAne ja ApavA taiyAra thAya che. tulya zabda e saMbaMdhI zabda hovAthI uparokta bodha thaI ja jAya che. kadAca ema kahezo ke samAna evA sthAna ane Arya prayatnavALA varNanI sAthe bIjA koIka samAna evA sthAna ane Asya prayatnavALAnI jo svasaMjJA thaze, to badhA ja vaNe ekabIjAne mATe paraspara svasaMjJAvALA thaze ane Ama thaze to svasaMjJAnuM sUtra nirarthaka thaze. pUrvapakSa :- 2 ane uSmAkSaramAM to svasaMjJA thatI nathI, kAraNa ke e varSomAM samAna evA sthAna ane Aya prayatnavALA varNano abhAva che. mATe svasaMjJAnA vargo tathA svasaMjJAnA abhAvavALA vargo e pramANe baMne vibhAga zakya che. mATe svasaMjJAnuM sUtra nirarthaka thaze evI Apatti che ja nahIM.

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sU0 1-1-17 223 uttarapakSa :- rArano paNa bIjo rAra sva thaze. rAra svarUpa vyaMjana duniyAmAM ghaNAM badhA che temaja uSmAkSaro paNa ghaNAM badhA che. AthI badhA ja vyaMjano svasaMjJAvALA banI jAta ane tema thatAM svasaMjJAnuM sUtra ja nirarthaka thAta. A badhI Apattio na Ave, mATe Ape Apelo doSa upasthita thato nathI mAtra tulya zabda saMbaMdhI zabda che evuM jaNAvavA mATe ja uparokta hakIkato bRhavRtti TIkAmAM lakhI che. (za0nyA0 ) nanu karaNatulyatA'pi svasaMjJAprayojikA, bhinnakaraNAnAM svatvAbhAvAt / tthaahinica-tAtavya-mUrdhanya-vantyAnAM biyA raNam / jyamiti ? nimUlena nihnayAnAm, jihvAmadhyena tAlavyAnAm, jihvopAgreNa mUrdhanyAnAm, jihvAgrAdhaH karaNaM vA, jihvAgreNa dantyAnAm, zeSAH svasthAnakaraNAstat kathamidaM noktam ? ucyate - sthAnA''syaprayatnatulyatve karaNasya tulyatvAd ityAha- karaNaM tviti / -- anuvAda :- pUrvapakSa :- je pramANe svasaMjJAmAM sthAna ane Asya prayatnanI tulyatA vicArAya che e pramANe svasaMjJAnA viSayamAM karaNanI tulyatA paNa thavI joIe. kAraNa ke je je varNo bhinna bhinna karaNavALA hoya che te te varNomAM svasaMjJA thatI nathI. AthI svasaMjJAmAM nimitta tarIke karaNanI tulyatA paNa che; chatAM paNa karaNatulyatAno svasaMjJAmAM samAveza thayo nathI. sUtrakAre sthAna ane Asyaprayatna samAna hoya to svasaMzA thAya e pramANe kahyuM che, to pachI sthAna, Asya prayatna ane karaNa e traNeya tulya hoya to svasaMzA thAya che evuM zA mATe kahevAmAM AvyuM nathI ? svasaMjJAmAM karaNanI tulyatA kevI rIte che e AcArya bhagavaMtazrI batAve che. jihvAmUlIya varNa temaja tAlavya, mUrdhanya ane danya varNonuM karaNa jIbha che. jihvAmUlIya varNanuM karaNa jIbhanuM mULa che. tAlavya varNonuM karaNa jIbhano madhyabhAga che, mUrdhanya varNonuM karaNa jIbhano upAgrabhAga che athavA to jIbhanI AgaLano nIceno bhAga che. danya varNonuM karaNa jIbhano agrabhAga che. bAkInA varNonA potapotAnA sthAna, karaNa svarUpe che. jo A pramANe che to pachI je pramANe sthAna ane Asya prayatnanuM tulyapaNuM kahyuM che ema karaNanuM paNa tulyapaNuM zA mATe nathI kahevAyuM ? uttarapakSa :- sthAna ane Asya prayatnanuM tulyapaNuM hote chate karaNanuM paNa tulyapaNuM thAya che. A hakIkata jaNAvavA mATe AcArya bhagavaMtazrIe bRhavRttimAM jyAM tu... paMktio lakhI che jeno anuvAda ame agAu karI gayA chIe. ( za0 nyA0 ) atha kasya kiM sthAnaM prayatno vA ? na hyasyedaM sthAnaM prayatno vetyavijJAte tadaikyAnuvAdena vidhIyamAnaM svatvaM zakyaM vijJAtum, ityata Aha- tatra sthAnamiti / nanu sthAnamupakrAntam, 'avarNa-ha-visarga...' ityAdinA tu sthAnino nirdiSTAH, tatazcAnyadupakrAntamanyad

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224 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 nirddiSTamiti; naiSa doSaH, yathA - 'lohitoSNISA RtvijaH pracarantu' iti RtvikpracArasyAnyataH pratItatvAd lohitoSNISatva eva vidhiH paryavasyati, evamihApi 'kaNThe bhavAH kaNThyAH' iti kaNTha eva vidhi:, evamanyatrApi / yadAhurvAkyavidaH - " savizeSaNau hi vidhi-niSedhau vizeSaNamupasaMkrAmataH" iti / upAyAnAmaprAdhAnyakhyApanArthaM caivaM nirddeza iti / anuvAda :- have zaMkA thAya che ke, kayA varNanuM kayuM sthAna athavA to kayo prayatna che ? e na jaNAya tyAM sudhI sthAna ane Asyaprayatna samAna hoya to svasaMzAnuM vidhAna karAyuM che e jANavA mATe samartha thavAtuM nathI. AthI sthAna ane Asyaprayatna jaNAvavA jarUrI che. A uddezathI bRhadvRttiTIkAmAM taMtra sthAnak... paMktio lakhI che. pUrvapakSa :- tame tatra sthAnam... paMkti lakhavA dvArA sthAna kahevAno AraMbha karyo che, paraMtu sthAna kahevAne badale avarNa, haiM, visarga temaja varganA vargo kaMThya sthAnavALA che evuM jaNAvIne kaMThya sthAnavALA varNono nirdeza karyo che. A pramANe AraMbha karyo che sthAnane kahevAno ane kathana karyuM che kaMThya sthAnavALA varNonuM. A to doSarUpa kahevAya. nyAyamAM eka doSa Ave che vinAyaruM prarvAna: rathayAmAsa vAnara: (banAvavA gayA gaNapati ane banI gayo vAMdaro). A doSane arthAntara doSa kahevAya che. uttarapakSa :- A pramANe kahevuM nahIM. dA.ta. lAla pAghaDIvALA purohito kAryano AraMbha karo evuM kahevAmAM Ave tyAre vidhi vizeSaNamAM ja saMkramita thAya che. paraMtu vizeSyane mAnIne vidhi thatI nathI. jo vizeSyane mAnIne vidhi thAya to artha thaze. purohito kAryano AraMbha karo. have badhA ja purohitone uddezIne kaMI A vidhAna thayuM nathI. mAtra je je lAla pAghaDIvALAo hoya teonI mukhyatA rAkhIne A vidhAna karAyuM che. A pramANe lAla pAghaDIvALApaNAMmAM vidhino nirdeza thAya che. arthAt vizeSaNapaNAmAM ja vidhi prApta thAya che. e pramANe ahIM paNa a mavA: rUti tcA: e pramANe kaMTha svarUpa vizeSaNamAM ja vidhi prApta thAya che. bde zabda vizeSaNa tarIke che ane mavAH e pada varNo saMbaMdhI hovAthI vizeSya che. AthI AcArya bhagavaMte tatra sthAnak pachI avaLa-7-visan-vargA: cAH paMkti lakhIne sthAna tarIke kaMThano nirdeza karyo che. vidhi hamezAM vizeSaNane mAnIne thAya che. ahIM sthAnam svarUpa vidhi kaMThamAM ja thaze, nahIM ke kaMThamAM thanAra evA vargomAM. e ja pramANe tAlavya vagere varNomAM paNa samajI levuM. vAkyane jANanArAo kahe che ke vizeSaNa sahita evA vidhi ane niSedha vizeSaNamAM ja prApta thAya che (virAma pAme che) dA.ta. lAla kapaDAMvALA bhAIne bolAva. AvA prayogomAM bolAvavAnI vidhi bhAIomAM thatI nathI, paraMtu lAla kapaDAMvALA vizeSaNane anulakSIne ja thAya che.

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0 1-1-17 225 jo vidhi vizeSaNomAM ja thatI hoya to pachI vizeSyano nirdeza zA mATe karavAmAM Ave che ? upAyonuM apradhAnapaNuM jaNAvavA mATe AvA prakArano nirdeza karavAmAM Ave che. judAM judAM varNono sthAna tarIke nirdeza karyo che, paraMtu sthAna to varNo je jagyAe utpanna thAya che tene kahevAmAM Ave che. AthI pradhAnatA to varNonI ja che, paraMtu e varNonA kAraNa svarUpe (upAya svarUpa) je sthAno che te vizeSaNa tarIke che ane A vizeSaNa svarUpa je upAyo che tenI apradhAnatA jaNAvavA mATe A pramANeno nirdeza karavAmAM Avyo che. (za0nyA0 ) sarvaM samastaM mukhaM sthAnamasyeti sarvamukhasthAnam, aSTAdazabhedabhinnamavarNatvaniSpattau (aSTAdazabhedabhinnA'varNaniSpattau ) hi sarvameva mukhaM vyApriyate / sandhyakSarANAM dvivarNatvAt pUrvabhAgasyAvarNarUpatvAduttarasya cevarNovarNarUpatvAdubhayavyApAre'pi bhUyasA'vayavena vyapadezAd 'e-ai tAlavyau, o - au oSThyau' ityuktam / yadvA (e-ai) tAlavyau o - au oSThyAvityuktau, (ayaM pATho'dhika ivA''bhAti, yadivA'yamatra saMskAraH - yadvA ubhayavyApArasamAzrayaNAd, 'e- ai kaNThya-tAlavyau, o-au kaNThyauSThyau' ityuktau yadvA 'tAlavyAveva oSThyAveva etau ' ityuttarapAThena sahA'sya pAThasya ekIkaraNAdayamarthaH - yadvA 'e - ai tAlavyau, o au oSThyau ityuktau'-ityuktitaH tAlavyAveva kaNThyAveva etau tAlusthAnajanyatvAt kaNThasthAnajanyatvAditi bodhyamiti zeSaH, viziSTArthaM tu ziSTA jAnantu / ) yadvA tAlavyAveva oSThyAveva etau / yad hariH "evaM zikSAkArAH pratipannAH oSThya - tAlavyAvetau " iti / atra nodyate-kena darzanena zikSAbhedaH ? ityetat pratipAdyam, kathaM tAlavyatve sati ekArasya IkArasya ca zrutibhedaH ? oSThyatve sati UkArasya okArasya ca ? eteSAM hi sthAna - prayatnakAlAH sarve'bhinnA iti / darzanabhedAdadoSaH, eke manyante - yo'sau varNasya niSpAdako vAyuH, sa ekArasya nirvRttau tAlusamIpe yaH kaNThastamupazleSayati, kevalaM sthAnaM tu tAlveva; evamoSThAveva sthAnamokArasya, kevalaM tu vAyuH kaNThamabhihantIti / itare tadapi sthAnamiti manyante / zrutibhedo'pi agropAgramadhyamUlabhedAd bhavati / yathA-ivarNa-ya-zAnAmiti (jihvAmadhyakaraNAnAmivarNa-cavargaya-zAnAM tadvyatiriktakaraNebhyo'nyavarNebhyaH) / anuvAda :- keTalAka AcAryo 7 varNanA sthAnane mukhanI bahAra mAne che. e lokonA mate OM varNanuM sthAna kaMThamaNinI najIka che. AthI emanA mate 5 varNanuM sthAna mukhanI bahAra gaNAya che. e matanA anusaMdhAnamAM ja jaNAve che ke moTA bhAganA vaiyAkaraNIo savaLanA sthAna tarIke saMpUrNa mukhane mAne che eTale ke aDhAra prakAravALA avaLanI utpattimAM saMpUrNa mukha vyApAravALuM thAya che.

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226 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 adhyakSaromAM be varNavALApaNuM che. dareka sabhyakSaramAM pUrva bhAgamAM A varNa hoya che tathA uttara bhAgamAM ane mAM rUva hoya che. tathA go ane gaumAM Dava hoya che. AthI uccAraNamAM baMne varNano vyApAra hote chate paNa ghaNuM karIne avayavathI kathana thatuM hovAthI ju ane je tAlavya sthAnavALA che temaja mo ane gau baMne okya sthAnavALA che e pramANe kahevAyuM che. sadhyakSaromAM uttaravarNanI apekSAe ja sthAna kahevAmAM AvyA che. Ama ane tAlavya sthAnavALA che tathA so ane gau aikya sthAnavALA che. koI jagyAe -Ne tAvyo tathA mo- gau tti santo evo dvivacanano pATha jovA maLe che. paraMtu A pATha adhika hoya tevuM jaNAya che. kAraNa ke - tAttavyo, mo-zau maurNaya ti sata" e pramANe je rUktam ekavacanano prayoga thayo che e samyagu jaNAya che. athavA to ahIM sabhyakSaronA sthAna bAbatamAM A niSkarSa che sadhyakSaro be varNanA mizraNathI thayA hovAthI ubhaya varNanA vyApArano Azraya karavAthI ju ane je kaMThya-tAlavyo sthAnavALA che temaja go ane gau kaMThyakya sthAnavALA che e pramANe kahevAyuM che. jo ke bhartRharinA vacana pramANe , ane te tAlavya sthAnavALA che tathA go ane au okya sthAnavALA ja che. Ama, bhartuharinA pAThanI sAthe ekIkaraNa thavAthI nIceno artha phalita thAya che , ane te tAla sthAnathI utpanna thatA hovAthI tAlavya ja che tathA go ane sau kaMTha sthAnathI utpanna thatAM hovAthI kaMThya ja che. A pramANe jANavA yogya che. viziSTa artha to ziSTapuruSo ja jANI zake che. ahIM je ya : paMkti lakhIne je gadya svarUpa zAstra pATha Apyo che te bhartuharino zAstrapATha che. bhartuharie gadya svarUpa mahAbhASya dipIkAmAM lakhyuM che ke A pramANe zikSAkAroe nizcaya karyo che ke , che ane mo, gau anukrame tAlavya ane okya sthAnavALA che. ahIM pUchAya che ke sadhyakSaromAM sthAna bAbatamAM je bheda thayo che te kayA darzanathI thayo che athavA to A alaga alaga sthAnano bodha thayo che te kevI rIte thayo che? A vastu pratipAdana karavA yogya che tathA bIjo prazna e thAya che ke %iAra ane zvAra baMne tAlavya hote chate paNa be vargonA zravaNamAM zA mATe bheda thAya che temaja mora ane kAra baMne okya sthAnavALA vaNe che chatAM sAMbhaLavAmAM bheda zA mATe thAya che? A pramANenI badhI ja zaMkAonuM samAdhAna Avazyaka che. sabhyakSaro , ane jo tathA chuM ane 5 e baMnenA sthAna, prayatna ane kALa ekasarakhAM ja che chatAM paNa sthAna ane zrutimAM bheda kema paDyo? 9 tathA nuM sthAna tAlavya che. baMnenI be be mAtrA che, baMneno prayatna vivRtatA che, te ja pramANe che ane baMne vargonuM sthAna okya che temaja be mAtrA svarUpa kALa che ane vivRtatA prayatna che. A pramANe sthAna, prayatna ane

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sU0 1-1-17 227 kALathI badhA ja ekasarakhAM hovA chatA paNa sthAnabheda ane zrutibheda zA mATe thayo ? uparokta praznanA samAdhAnamAM AcArya bhagavaMtazrI kahe che ke darzananA (judI judI vyaktionI racanAonA) bhedathI doSa nathI. keTalAka loko mAne che ke puranI prAptimAM je vAyu che te tAlunI najIkamAM kaMThane sparze che. mATe sthAna tarIke mAtra tAlu ja che e ja pramANe govaranuM sthAna oi ja che. mAtra moranI prApti thAya che tyAre vAyu kaMThane sparze che. keTalAMka bIjA loko nI prAptimAM vAyu kaMThane sparze che temaja tenI prApti thAya tyAre vAyu oSThane sparze che. tethI gharanuM kaMTha sthAna paNa mAne che temaja moranuM kaMTha sthAna paNa mAne che. A pramANe keTalAko , ane tene mAtra tAlavya sthAnavALA mAne che. jyAre bIjAo , ane tene kaMThya-tAlavya svarUpa sthAnavALA mAne che. jyAre go ane saunuM sthAna okya che evuM keTalAMka loko mAne che. jyAre bIjAo bo ane maunA sthAna tarIke kaMThya-okya mAne che. ane huM baMne vargomAM sthAna, prayatna ane kALa samAna hovA chatAM paNa zrutibheda zA mATe thAya che? teno javAba ApatAM AcArya bhagavaMtazrI kahe che ke baMnenA karaNamAM bheda hovAthI zrutimAM sAMbhaLavAmAM) bheda thAya che. kAranuM karaNa jIbhano mUlabhAga che. jyAre pAranuM karaNa jIbhano adhobhAga che. e ja pramANe bAranuM karaNa jIbhano madhyabhAga che temaja moranuM karaNa jIbhano adhobhAga che. A pramANe jIbhanA agrabhAga, upAgrabhAga, madhyabhAga tathA mUlabhAganA bhedathI zrutimAM bheda thAya che. dA.ta. jIbhano madhyabhAga karaNa che jeonuM evA rUf, , , tathA vava svarUpa vargo che. jayAre anyavargonuM karaNa jIbhanA madhyabhAga sivAyanuM che. (zaoo) (sRvasthAna kRti) cuvAdvainIjharthanoDadhIte | anuvAda :- "va" vyaMjananuM dantaukya sthAna che. jyAre bIjA loko sUkkasthAna mAne che. sUkka zabdathI hoTha sudhIno bhAga kahevAya che. hoTha sudhIno artha hoThanA aMta sudhI samajavo. (za0nyA0) spRSTaM spRSTatAguNaH, spRSTatAnugataM karaNaM kRtiruccAraNaprakAraH, evamanyatrApi / vivRtta raVAM svarAmiti ("pRSTha phara anAm" "SaskRSTamastasthAnA" | "vivRtamuussmnnaam" ISadityevAnuvartate / "svarANAM ca vivRtam" ISaditi nivRttam / iti zaunakaprAtizAkhya-rUpANi catvAri sUtrANi bhASye pradarzitAni / ) atrApi 'ISad' iti kecidanuvartayanti, tenAvarNa-hakArayortRvarNa-zakArayozca svatvaM prApnoti, na tatrApi kazcid doSaH / svareSvitinirdhAraNe sptmii| anuvAdaH- sRSTa e karaNa che ane kRSNa svarUpa karaNamAM gRSTatA nAmano dharma rahelo che. A achatAM e prayatna che. jene kRti paNa kahevAya che athavA to uccAraNanAM prakAra paNa kahevAya

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228 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che. sRSTatA guNane (skRSTatA prayatna) anusaranAra gRSTa e karaNa che temaja spaSTatA e prayatna paNa che, e pramANe anya prayatna (karaNa) saMbaMdhamAM paNa samajavuM. have AcArya bhagavaMte bRhavRttiTIkAmAM vyaMjano ane svaronA prayatno batAvyA che temAM svaro vivRtakaraNa prayatnavALA che. have pachIno pATha kauMsamAM lakhavAmAM Avyo che. AcArya bhagavaMte svaronuM vivRta karaNa batAvela che. e bAbatamAM bhASyamAMthI cAra sUtrono pATha laI ane ahIM sAkSIpATha tarIke kauMsamAM lakhyA che. jeno anuvAda A pramANe che : sparza vyaMjanonuM RNa karaNa che. bIjuM sUtra che aMtasthA vyaMjanonuM SaskRSTa karaNa che. uSmAkSaronuM pavivRta karaNa che. jayAre svaronuM vivRta karaNa che. A cAra sUtro bhASyakAre zAkaTAyana vyAkaraNamAMthI lIdhA che ane A cAreya sUtro zaunaka pratizAkhya svarUpa che. have kauMsanI bahAranI paMktiono anuvAda lakhIe chIe. svaronA karaNa tarIke vivRta karaNa lakhyuM che tyAM keTalAMka loko svaronuM paNa pavivRti karaNa mAne che. AvuM mAnavAthI bava ane hAranuM svasaMjJApaNuM prApta thAya che tathA nRva temaja zawAranuM paNa svasaMjJApaNuM prApta thAya che. A mAnyatAmAM koI doSa nathI. have brahavRttiTIkAmAM revuM e pramANe saptamI vibhakti karI che. e nirdhAraNa saptamI samajavI arthAt svaromAM ane go vivRtatara prayatnavALA che. (zanyA0) nanu vivRtataratAdInAM prayatnAntarANAM sadbhAvAt saptadhA prayatna iti vaktumucitam, kathamuktaM caturddhati ? / ucyate-vivRtataratAdInapi vivRtatayA parigRhyoktaM caturduti, vizeSasya sAmAnye'ntarbhAvAditi / anuvAda - pUrvapakSa - brahavRttinI TIkAmAM sRSTatA vagere cAra prayatno batAvyA che. jyAre -mo vageremAM vivRtasara, tivivRtatara ane tivavRtatama svarUpa traNa adhika prayatnanono sadUbhAva hovAthI kula sAta prakAranA prayatno che e pramANe kahevuM ucita che to pachI prayatno cAra prakAranA che e pramANe zA mATe kahevAmAM AvyuM che ? | uttarapakSa :- vivRtatara vagere traNa prayatnone paNa vivRtapaNAMthI grahaNa karIne prayatno cAra, prakAranA che evuM kahevAmAM AvyuM che. vivRta svarUpa prayatna che e sAmAnyathI kathana che. jyAre vivRtatara vagere svarUpa prayatno che e vizeSathI kathana che ane vizeSano sAmAnyamAM samAveza thato hovAthI prayatno cAra ja che e pramANe kahevAmAM AvyuM che. dA.ta. vaizeSika darzanamAM padArtho sAta kahevAmAM AvyA che. have sAta padArthamAM dravyanA peTAbhedo nava che. A nave peTAbhedone (je dravya vizeSa tarIke kahevAya che) sAmAnyathI dravyamAM samAveza karIne padArtho sAta ja che evI prarUpaNA karavAmAM AvI che.

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sU0 1-1-17 229 (zao ) (mavAra: saMvRtaH) mA saMvRtaM zikSAyAme pati, tenArAyoH saMvRta-(vivRta)yobhinnaprayatnatvAt svatvaM na prApnotIti vivRta evAtra pratijJAyate, prayoge tu saMvRtaH, saMvRta eva svarUpeNAsau iti 'anye' ityuktam / sAnunAsika0 iti-nAsikAmanugato yo varNadharmaH sa tathA, saha tena vartate yo varNaH sa sAnunAsiko varNaH / nirgato'nunAsikAd yaH sa niranunAsikaH / evamivarNAstAvanta iti 'tAvantaH' iti padam uvarNA RvarNA lavarNA ityatrApi sNbndhniiyniti. anuvAda - keTalAka loko zikSAsUtromAM sAra saMvRta prayatnavALo mAne che. mAre to vivRta prayatnavALo che ja. have jo ane saMvRta prayatnavALo mAnavAmAM Ave to prayatnamAM bheda thavAthI avarSamAM svasaMjJAnI prApti thaze nahIM mATe saMvRta prayatnavALo mAra prakriyAmAM prayogamAM) vivRta. prayatnavALo ja manAya che. jethI navamAM svasaMjJAnI prApti thaI zakaze. mAtra zikSAsUtromAM ja saMvRta prayatnavALo manAya che. bIjAo ne prayogamAM paNa saMvRta prayatnavALo ja mAne che. nAsikAne anusarato evo je varNano dharma che te anunAsika kahevAya che ane anunAsika sahita je varte che e sAnunAsika varNa kahevAya che tathA anunAsikamAMthI nIkaLI gayelo je varNa che te niranunAsika varNa kahevAya che. niranunAsika varNa e prAditapuruSa samAsa che. AvanA cha bheda che e bRhadvattimAM lakhyuM che emAMthI sAnunAsika ane niranunAsika baMne zabdo grahaNa karIne ahIM vyAkhyA karavAmAM AvI che. parvam rUva: tAvantaH e pramANe brahavRttimAM lakhyuM che teno artha rUvarSanA bhedo paNa avarNanA bhedonI jema aDhAra ja thAya che. tyAra pachI "tAvanta:' pada 3va, Rva temaja nRva sAthe paNa saMbaMdha karavA yogya che eTale ke darekanA gavarnanI jema ja aDhAra aDhAra bhedo che. (za0cA.) 1-7-vAnAmiti-anunAsibe dhaDAtIti sAvitvari ("gadhrAdibhyH" 7.2.46.] akAre'nunAsikazabdena varNAbhidhAnam, taddharmarahito'nanunAsika iti, taddharmavatAM hi svasaMjJA, na tu dharmANAmiti / rephoSmaNAmiti-anyavarNA'pekSayA teSAM svatvAbhAvaH, rephasya tu rephaH svo bhavatyeva, evamUSmaNAmapi / . anuvAda -3, ta ane va e traNa antasthA svarUpa varNa che AthI yaranI sAthe yAranI, tathA tAranI sAthe tAranI temaja vAranI sAthe varanI jo paraspara svasaMjJA mAnavAmAM Ave to jeonI svasaMjJA jaNAvI nathI evA ravAra ane uSmAkSaromAM paNa svasaMjJA mAnavAnI Apatti Avaze. jema ke eka sAranI apekSAe bIjo rAra samAna hovAthI temaja eka zAranI apekSAe bIjo zara samAna hovAthI samAnasaMjJA mAnavAnI Apatti Avaze. A Apattine dhyAnamAM

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230 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 rAkhIne AcArya bhagavaMtazrIe havenI paMktio dvArA ya, ta, va varSomAM svasaMjJA kevI rIte thAya che te batAvyuM che. anunAsika ane niranunAsika bhedathI ya, ta ane vanA be be bhedo thAya che. ahIM anunAsikano artha anunAsika vALo karavo tathA niranunAsikano artha paNa niranunAsikavALo karavo. A pramANeno artha kevI rIte thAya che enI prakriyA cAsamAM batAvI che. anunAsika dharma che jeno e arthamAM gadhrAdriSya: (7/246) sUtrathI saMbaMdha arthamAM aAra pratyaya thayo che. Ama, anunAsika + A avasthAmAM pUrvanA "ka"no lopa thaI anunAsikkA zabda ja bane che, jeno artha anunAsika dharmavALo thAya che. Avo ja artha niranunAsikano samajI levo. ahIM svasaMjJA anunAsika ane niranunAsika dharmanI thaze nahIM, paraMtu anunAsika ane niranunAsika dharmavALA varNanI thaze. Ama anunAsika dharmavALo varNa lAvavA mATe "tu' arthavALo 5 umeravAmAM Avyo che. Ama, ya, ta, vamAM anunAsika ane niranunAsika dharmanI apekSAe be yAramAM bhinnatA thavAthI sahelAIthI svasaMjJA thaI zakaze tyAre rAra ane uSmAkSaromAM potapotAnA varSomAM dharmanI apekSAe bhinnatA thatI nathI. tethI rAranI apekSAe bIjo sAra svasaMjJAvALo thato nathI. te ja pramANe anya varNanI apekSAe paNa jAra ane uSmAkSaromAM svasaMjJA thatI nathI. mAtra eka ranI apekSAe bIjo rara sva thaze. e pramANe eka uSmAkSaranI apekSAe bIjo uSmAkSara paNa sva thaze. (za0cA) nanuM varNAnAM tulyasthAnA svaprayatnatve kartha kRtibeTa 2, 3-taprimaann-krnn-praannkRtgunnbhedaad bhedaH, tathAhi-yAvatA kAlenAkSNa unmeSo nimeSo vA bhavati tAvAn kAlo mAtrA bhavati, mAtrAkAlo varNo mAtrikaH, dvistAvAn dvimAtraH, tristAvAn trimAtraH, arddhamAtrAkAlaM vyaJjanam: tadetadvarNeSu caturvidhaM kAlaparimANaM bhedakRd bhavati; karaNaM ca zrutibhedakaraM bhavati tat prAgevoktam: prANa(kR)tAzca guNabhedA ghoSAghoSAdayaH, tatrAyamabhiprAya: "paJcendriyANi trividhaM balaM ca, ucchAsaniHzvAsabalaM tathA''yuH / prANA dazaite bhagavadbhiruktAsteSAM viyojI(gI)karaNaM ca hiMsA" // 17 // ime daza prANAH, eteSu trividhaM balamiha prANA iti vivakSitaM mano-vAk-kAyabalarUpam, tatprayoga-bhedAd ghoSAdayo guNA bhavanti / dhvaneH sthAna-prayatnatulyatve'pi yathA dvayoraGgalyostulyadezAvasthitayoH samajavayoH sati saMpAte prayoktRvizeSAt kadAcid mando bhavati zabdaH, kadAcit sphuTaH, kadAcit sphuTatara iti / anuvAda :- pUrvapakSa :- je je varNonI svasaMjJA thAya che te te varSomAM sthAna ane Aya prayatna samAna hoya che, to pachI te te varSonI zrutimAM (sAMbhaLavAmAM) taphAvata kema paDe che.

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sU0 1-1-17 231 dA.ta. ane A baMne svasaMjJAvALA che. A baMnemAM sthAna ane Arya prayatna samAna che chatAM paNa zrutibheda zA mATe thAya che ? uttarapakSa:- zrutibheda kALa, parimANa, karaNa ane prANavaDe karAyela guNanA prayatna) bhedathI thAya che. jeTalA kALamAM AMkha mIMcAya che athavA to ughaDe che teTalA kALane mAtrA kahevAya che. je varNa eka mAtrAvALo hoya che te mAtri: varNa kahevAya che e ja pramANe be mAtrAvALo varNa dimAtra: varNa kahevAya che. tathA traNa mAtrAvALo varNa trimatra: varNa kahevAya che. vyaMjananI aDadhI mAtrA che. Ama vargomAM cAra prakAranA kALanA parimANathI zrutimAM bheda paDe che. jIbhanA agra, upAgra, madhya ane mULabhAganA bhedathI paNa zrutimAM bheda thAya che. A cAreyane karaNa kahevAmAM Ave che. A pramANe karaNanA bhedathI paNa zrutibheda thAya che evuM pahelA paNa kahevAI gayuM che. prANavaDe karAyela prayatnanA bhedo ghoSa, aghoSa vagere 11 (agyAra) prakAre che. A prayatnanA bhedothI paNa varSonI zrutimAM bheda thAya che. ahIM prANavaDe karAyela guNabhedo (prayatnabheda) lakhyuM che to tyAM prANa eTale zuM? enA saMbaMdhamAM AcArya bhagavaMtazrI jaNAve che ke jainadarzana pramANe pAMca indriya, mana, vacana ane kAyA svarUpa traNa baLo temaja ucchavAsaniHzvAsa tathA AyuSya e pramANe daza prakAranA prANI che. paramAtmAvaDe kahevAyuM che ke, A daza prANono viyoga karavo te hiMsA che. A daza prANomAM mana, vacana ane kAyA e traNa baLa prANa tarIke kahevAyA che ane A traNeyanA vyApAranA bhedathI ghoSa vagere prayatno thAya che. je pramANe samAna gativALI evI samAnadezamAM rahelI be AMgaLIo nIce patana pAme to AMgaLIonuM patana karAvanAra kartAnI vizeSatAthI tIvra, tIvratara ke maMda, maMdatara vagere avAjo thAya che. Ama, vyavahAramAM paNa zaktinA bhedathI zrutimAM bheda jaNAya che te ja pramANe ahIM paNa manoyoga, kAyayoga ane vacanayogamAM judAM judAM kartAvizeSathI bheda thavAthI prayatnomAM bheda thAya che ane A prayatnonA bhedathI zrutino paNa bheda thAya che. Ama dareka varNamAM zrutibheda thavAnuM kAraNa kALa, karaNa, prANavaDe karAyela prayatnanA bhedo che. (zanyA0) nanu tathA'pyavarNasya svasaMjJA na prApnoti, AsyAd bAhyaM hi tasya sthAnaM kAkalakAdadhastAdupajatrurUpam, (kaNThasyAdhobhAgasthitayorasnthoH jatru) naivam-sarvamukhasthAnatvAt, sarvameva mukhamavarNaniSpattau vyApriyate iti nA'sya bAhyasthAnatA / anuvAda - pUrvapakSa - Ama chatAM paNa avanI svasaMjJA prApta thatI nathI kAraNa ke mavarganuM sthAna mukhanI bahAra che, je kaMThanI nIce rahela be hAMDakAnI pAMsaLI svarUpa che. tene upajatru

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232 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 kahevAya che. je kaMThamaNinI nIce che Ama navanuM uccAraNa sthAna upajatra che. AthI varSamAM svasaMjJA prApta thatI nathI. uttarapakSa - A pramANe kahevuM nahIM kAraNa ke varSanI prAptimAM saMpUrNa mukha vyApAravALuM thAya che. navanuM sthAna sarvamukha svarUpa che. mATe mukhanI bahAra sthAna che evuM mAnI zakAze nahIM. tethI avarNanI svasaMjJA prApta thaze ja. (za0cA.) vamaLeloto. prathama sthAna sAdrazyAt svasaMjJA saphara, naivaprshlissttaavrnnaavetau pAMsUdakavannAtra zakyo vivekaH kartumiti / na ca vizliSTAvarNatvAd vibhAgasya sulakSaNatvAdaidautoH svatvaM prApnotIti vAcyam, vivRtatarAvarNatvAt tayoH / na caitayomithaH svatvamityapi yuktaM vaktum, bhinnasthAnatvAditi / anuvAda - pUrvapakSa - agAu avarNanI svasaMjJAnI prApti batAvI che tyAM sarvamukhasthAnanI apekSAe aDhAre prakAranA avarNanI svasaMjJA thaI zakI che. have sabhyakSaramAM paNa varSa rahelA che. AthI sabhyakSaro ane vargamAM paNa paraspara svasaMjJAnI prApti Avaze. A ApattinuM nivAraNa kevI rIte thaze? uttarapakSa : - I ane mo baMne prazliSTavaNe che. AthI pANI ane dhULa jyAre kAdava svarUpa hoya che tyAre te bene chUTAM karI zakAto nathI. e ja pramANe sadhyakSara paNa abheda svarUpa hovAthI sabhyakSaromAMthI gavarnane bhinna karI zakAto nathI ane A kAraNathI ja sabhyakSaronA sthAna ane prayatna nava sAthe tulya thaI zakatAM nathI. tethI sabhyakSara ane savarNanI svasaMjJA thavAnI Apatti Avaze nahIM. pUrvapakSa :- bhale ane mono nava judo na karI zakAya, paraMtu che ane gau A baMne to vizliSTavarSo che. AthI che ane saumAM avane pRthapha karavo zakya che ane tema thaze to che ane gaunI sAthe varSanI svasaMjJA thavAnI Apatti Avaze. | uttarapakSa - A Apatti paNa amAre Avaze nahIM kAraNa ke mavano vivRta prayatna che. jyAre che ane gaumAM rahela avano vivRtatara prayatna che. Ama, avarNa tathA che ane gaumAM rahela gavarnanA prayatnamAM bhedane kAraNe svasaMjJA thaI zakaze nahIM. pUrvapakSa - chatAM paNa che ane mAM je vaLa rahyo che te be avarNonI to svasaMjJA avazya thaze ja kAraNa ke A baMne varSo vicchiSTagaNe che. uttarapakSa :- A pramANe kahevuM nahIM kAraNa ke te svarUpa sabhyakSaramAM rahela avanuM sthAna

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sU0 1-1-17 233 tAlu che tathA zrI svarUpa sadhyakSaramAM rahela savarNanuM sthAna oi che. Ama che ane gaumAM rahelA avaLanuM bhinna sthAnapaNuM thavAthI e baMne avarNonI svasaMjJA thaze nahIM. (zanyA0) nanu prArambho yatnasyetyAdikarmaNi prazabde vyAkhyAte prayatnazabdenaiva vivArAdInAM vyudAsasya siddhatvAt kimAsyagrahaNena ? tathAhi-pUrvaM spRSTatAdayazcatvAra utpadyante, pazcAnmUli pratihate nivRtte prANA''khye vAyau vivArAdayo bAhyA ekAdaza prayatnA utpadyante, naivam-evamudAttAdInAM svasaMjJA na prApnoti, bhinnaprArambhatvAt; tasmAdAsyagrahaNameva vivArAdivyudAsArthaM vidheyam, prayatnazabdastu bhAvasAdhana eva, tena prArambhe (bhinnaprArambhe)'pyudAttAdInAM mithaH svasaMjJA siddhA, yato naite zAstre svazabdopAdAnamantareNa kAryeSu bhidyanta iti / anuvAda - pUrvapakSa - prayatna zabdamAM "y" upasarga che. pra upasarga je je dhAtuonI pUrvamAM Ave che tyAM tyAM te te kriyAono prAraMbha karavo evo artha thAya che. AthI mana, vacana ane kAyAnI zaktino prAraMbha jemAM haze evo vyApAra ja prayatna zabdano artha thaze. varNanI utpatti vakhate mukhamAM rahelA prayatno (vyApAro) prAraMbha arthavALA hoya che tathA mukhanI bahAra thatAM vyApAro prAraMbha sivAyanA arthavALA hoya che. koIpaNa kriyAnI zarUAta, madhyabhAga tathA anta hoya che. have varNanI utpattimAM je vyApAra jarUrI che te prAraMbha saMbaMdhI haze. have prayatna zabda uparathI spaSTa rIte jaNAI ja jAya che ke mukhamAM rahelA vyApAro ja laI zakAze ane vivAra vagere bAhya prayatnonI bAdabAkI ApoApa thaI jaze. AthI bAhya prayatnanI nivRtti mATe grahaNa karAyeluM kArya pada nirarthaka che. koThAmAM utpanna thayelA prANa nAmanA vAyuthI sau prathama pRSTatA vagere cAra prayatno utpanna thAya che. pAchaLathI mastakane athaDAyA pachI pAchA pharatAM evA prANavAyu nimitte vivAra vagere bAhya prayatno utpanna thAya che. Ama prayatna zabdano jo AraMbhavALo vyApAra evo artha thAya to prayatna zabdathI ja bAhya prayatnanI nivRtti thaI jaze. AthI bAhya prayatnanI nivRtti mATe grahaNa karAyeluM kArya pada nirarthaka che. | uttarapakSa:- jo prayatna zabdano artha prAraMbhavALo vyApAra evo karazo to udAtta vagere svaronI svasaMjJA prApta thaze nahIM. A svaro traNa prakAranA che : (1) udAtta, (2) anudAtta ane (3) svarita. A traNeya prakAranA svaro e vivRtta prayatnavALA che. vaLI, A vivRtta prayatna AraMbhika ja che, chatAM paNa A traNeyanA AraMbhika prayatnamAM bhinnatA hovAthI traNeyano bhinna bhinna samaye AraMbha thAya che. have, jo bhinna bhinna samaye AraMbha thAya to prayatna alaga thavAthI svasaMjJA thaI zakaze nahIM. tethI vivAra vagere prayatnonI bAdabAkI karavA mATe mAsya padanuM grahaNa Avazyaka che. kharekhara to prayatna zabdamAM je "y" upasarga che e dhAtuarthane ja anusare che. AthI teno

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234 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vyApAra karavo eTalo ja mAtra artha thaze ane tethI ja prAraMbha ane anya ubhaya artha zakya banaze. AthI svaronI paNa paraspara svasaMjJA prApta thaze. svasaMjJA nimittaka amuka kAryo karavA che tathA svasaMjJA rahitanA varNomAM amuka kAryo karavA nathI. AthI AvA prayojananI siddhi mATe svasaMzA karavAmAM AvI che. AthI ja bRhanyAsamAM lakhyuM che ke, A zAstramAM sva zabdanA grahaNa vinA kAryomAM bhinnatA AvatI nathI. mATe ja A sUtramAM svasaMjJAnuM grahaNa karyuM che. 4 (zamyA0) takhteti-'"tRaur prItau" bhrastanyAstApratyaye muLe na tAM / atra pAratkaaryorekH prayatnaH spRSTatA, na tu sthAnam, pakArasya hyoSThau, takArasya tu dantAH, tayoH svatve "dhuTo dhuTi sve vA " [1.3.48.] iti pakArasya takAre lopaH syAditi / aruz shcyottiitiarte: "ghati-nani-tani-dhana." [30 167.] Dyusi muLe as, (tata: sArasya ratvear) "sjIdR kSaraLe" tivi vi pAntyamuLe "sasya zau" [1.rU.6.] rUti sArasva (dhAtusArasya) zatve rekSya tu "zaSase zavasaM vA" [o.rU.6.] kRti zatve 'az yoti' iti-atra zakAracakArayorekaM sthAnaM tAlu, na prayatnaH, zakArasyeSadvivRtatvAccakArasya tu spRSTatvAd, iti (AsyaprayatnAgrahaNe tulyasthAnatvena svasaMjJayA) zakArAd vA parasya (parasya) zakArasya vAre (pare vA) jova: svAviti ANNA anuvAda :- tRaur prItau ahIM "tRp" dhAtu cothA gaNano prIti arthavALo che. A tRp dhAtune zvastanI vibhakti trIjA puruSa ekavacanano "tA" pratyaya lAgatA guNa thAya che. AthI tAM rUpanI siddhi thAya che. have sparza vyaMjanono sRSTatA prayatna che. AthI pAra ane tAra baMneno samAna evo spRSTatA prayatna che. paraMtu baMnenuM sthAna samAna nathI. pAnuM sthAna oSTha che ane tAranuM sthAna datta che. AthI sthAnamAM tulyatA na thavAthI pAra ane tAranI svasaMzA thatI nathI. jo A baMne vyaMjanonI svasaMzA thaI hota to "pluTo Ti sve vA" (1/348) sUtrathI pArano tAra para chatAM lopa thAta. Ama sUtramAM sthAna zabdanuM grahaNa na karyuM hota to taf prayogamAM pArano lopa thaI jAta. ''aruN racyotati" ahIM '" dhAtune rudghati-ni-ni-ni... (30 997) sUtrathI s pratyaya thAya che. tathA ''s" pratyaya thatAM "RR" dhAtuno guNa thavAthI "aham" zabda prApta thAya che. have "a" zabdamAM antamAM rahelA "s"no "sohaH" (2/1/72) sUtrathI r thatAM gar siddha thAya che, jeno artha AkaDAno rasa thAya che. "dbhutR kSaraNe" styat dhAtu jharavuM arthavALo pahelA gaNano che. A dhAtune vartamAnakALa trI.pu.e.no 'tiv" pratyaya thatAM dhAtuthI para v

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sU0 1-1-17 235 Ave che te vakhate upAttva "OM"no guNa thAya che. temaja AraMbhamAM rahelA dattva sno 'sasya za-pau' (1/3/61) sUtrathI j thAya che. have ar racyoti A avasthAmAM arjA no z 52 chatAM "za-Sa-se za-pa-saM vA'' (1/3/6) sUtrathI j thatAM aruN jyoti prayoga thaze. A prayogano AkaDAno rasa jhare che evo artha thaze. A prayogamAM nI pachI z rahyo che temaja nI pachI 6 rahyo che. have zuM pachI pAra Ave to "pluTo Ti sve vA" (1/3/48) sUtrathI gArano lopa thaze ke kema ? A saMbaMdhamAM AcArya bhagavaMta lakhe che ke zAra ane vAranuM tAlu svarUpa sthAna samAna che. paraMtu zArano pavivRtatA prayatna che, tathA vArano smRtA prayatna che. AthI jo sUtramAM AsyaprayatnanuM grahaNa na karyuM hota to zAra ane vAranuM sthAna eka thavAthI zArano vAra para chatAM lopa thAta. have sUtramAM Asya pada grahaNa karyuM hovAthI A Apatti Avaze nahIM. z -: nyAsasArasamuddhAra : tutyaMtyAvi-totsate'nayA mivAdyahi tulA, tulayA saMmitastutya: '"dya-padya0" [7..o.] nRtyAvinA ya: / prayatna utsAH / nAsioauSTI ceti-vyastAvetau, samAse tu "prAptitUrya" [rU.1.1rU7.] kRti samAhAra: svAt| -: nyAsasArasamuddhArano anuvAda : tolAya che AnAvaDe e arthamAM tullR dhAtune 5-3-108 sUtrathI strIliMgamAM ''ak" pratyaya thatAM tathA AvuM pratyaya lAgatAM tulA zabda prApta thAya che. trAjavAvaDe mapAyeluM e arthamAM "dapadya...' (7/1/11) vagere sUtrathI "ya" pratyaya thatAM pUrvanA ""no lopa thaIne '"tulya" zabda prApta thAya che prayatnano paryAyavAcaka artha che utsAha. nAsiicho. pANinIya zikSA zloka-13mAM A zabda lakhelo che. A zabdamAM baMne zabdo pRthak padavALA samajavAM. ahIM samAsa thayo nathI. nAsiA + ochau e pramANe pRthak nirdeza mAnavo. jeno artha nAsikA ane be hoTho thAya che. jo samAsa thayo hota to "prAptisUrya..." (3/1/137) sUtrathI samAhAradvandva samAsa thatAM nAsiauSTham prayoganI siddhi thAta. (cA010 ) layati vAsyamAvam, ar, bAdarthe pi, ga vA (na:), Y ISat 1: jAta 'alpe" [rU.2.36.] kRti AvezaH; Ata kRti saMjJA yasya sa tathA, prIvAyAmunnatapravezaH / Antara kRti-antarA bhavaH "mave" [6.rU.122.] baLa, antarjAta vA, bhave tvarthe digAditvAd yaH syAt / **

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236 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda :- alpa evA bAsya bhAvane (mukha svarUpa bhAvane) dhAraNa kare che. e arthamAM "s" dhAtune "a" pratyaya thaIne "" pratyaya athavA '"La" pratyaya thatAM "ta" zabda prApta thAya che. ta ahIM alpa arthamAM lAgyo che. AthI atte (3/2/136) sUtrathI no aa Adeza thatAM tava zabda prApta thAya che tathA vyAH saMjJA yasya sa e pramANe bahuvrIhi samAsa thatAM jAtasaMjJa: tamaH prayoga siddha thaze. A sAmAsika zabdano artha jIbhano unnata pradeza thAya che. have "JAntara" zabdano artha khole che. "anta" zabdane thavuM arthamAM '"ve" (6/3/123) sUtrathI ad pratyaya thatA bAntara zabda thAya che. jeno artha andara thavuM evo thAya che. athavA aMdara utpanna thavuM evo artha thAya che. jo divAcaka athavA to dehanA, avayavavAcaka evA koI vizeSa arthamAM jo Antara zabda hoya to "vinAveihAMzAdyaH" (6/3/124) sUtrathI "ca" pratyaya thAta. ( nyA0sa0 ) spRzyante sma spRSTA varNAH, teSAM bhAvaH spRSTatA-varNAnAM pravRttinimittam; spRSTatAhetutvAt prayatno'pi spRSTatA, "abhrAdibhyaH " [7.2.46.] ityapratyaye vA, saMjJAzabdatvAt strItvam / prayatnAnAM saMjJA imA yathAkathaJcid vyutpAdyante, evaM sarvatra / evamISatspRSTatA'pi / vivriyante sma vivRtA varNAsteSAM bhAvaH / ISad vivriyante smetyAdi / anuvAda :- A badhI ja paMktiono anuvAda nyAsamAM AvI gayo che. (nyA060 ) jaLamiti-varSotpattiAne sthAnAnAM prayatnAnAM 2 sahari AraLam / sarvetisrvN mukhaM sthAnamasya, mukhasthitAni sarvANyapi sthAnAni avarNasyetyarthaH / anuvAda :- varNonA utpattikALamAM sthAna ane prayatnonuM sahakArI kAraNa je che ene karaNa kahevAya che. bRhanyAsamAM lakhyuM che ke tAlavya, mUrdhanya, dantya vagerenuM jihvA e karaNa svarUpa thAya che. mukhamAM rahelA tamAma sthAno savanA che. (cA010) ta-tAlavyAviti-tAluni mau, vehAMzasamuvalayApi ya:| anuvAda :- kaMTha ane tAlu sthAnamAM thavuM e arthamAM 6-3-124 sUtrathI "ya" pratyaya thatAM ta-tAlavyau zabda thAya che. (nyA0sa0 ) svareSu e o vivRtatarAviti - nanu vivRtataratA'tivivRtataratA'tivivRtatamatArUpANAM prayatnAntarANAM sadbhAvAt saptadhA prayatna iti vaktumucitam, kathaM caturdhetyuktam ? satyam-vivRtataratAdInapi vivRtatayA parigRhyeoktaM caturdhA iti, vizeSasya sAmAnye'ntarbhAvAt / anuvAda :- uparanI tamAma paMktiono anuvAda bRhanyAsamAM AvI gayo che.

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0 1-1-17 237 (nyA0sa0 ) akAraH saMvRta ityanye iti - saMvRtatA''khyaM paJcamaM prayatnamanye manyanta ityarthaH / anuvAda :- keTalAka loko bAra saMvRta prayatnavALo che evuM mAne che e loko saMvRtatA nAmanA pAMcamA prayatnane mAne che. (nyA0sa0 ) akAraM saMvRtaM zikSAyAmeke paThanti tenAkArAkArayoH saMvRta - vivRtayobhinnaprayatnatvAt svasaMjJA na prApnotIti vivRta evAtra pratijJAyate, prayoge tu saMvRta evA'sau svarUpeNetyanya ityuktam / sAnunAsiketi - nAsikAmanugato yo varNadharmaH sa tathA, saha tena vartate yo varNaH sa tathA / nirgato'nunAsikAd yaH sa tathA / anuvAda :- uparokta tamAma paMktiono anuvAda bRhanyAsamAM AvI gayo che. (nyA0sa0 ) svara: saMjAto yeSAM te svaritAH / yathAkathaJcid vyutpattiH / anuvAda :- svara utpanna thayo che dekhone te svarita ahevAya che. ahIM saJjAta arthamA svara zabdane taddhitano "iMtac " pratyaya thayo che. khA pramANe svarita zabdanI o prahArathI vyutpatti jatAvI che. svarita khe prayatna che. svara utpanna thAya che dekhonA saMbaMdhAM te svarita sva35 prayatna che. (nyA0sa0 ) anunAsika iti - anunAsiko dharmo'syAstIti abhrAditvAd a:, taddharmarahito-'nanunAsika iti / rephoSmaNAM tviti - anyavarNApekSayA teSAM svatvAbhAvaH, rephasya tu rephaH svo bhvtyev| evamUSmaNAmapi svA na bhavantIti / nanu varNAnAM tulyA''syaprayatnatve kathaM zrutibhedaH ? ucyate - kAlaparimANa - karaNa-prANakRtaguNabhedAt zrutibhedaH / tathAhi-yAvatA kAlenAkSNa unmeSo nimeSo vA bhavati tAvAn kAlo mAtrA, mAtrAkAlo varNo mAtrikaH, dvistAvAn dvimAtraH, tristAvAn trimAtraH, ardhamAtrAkAlaM vyaJjanam; tadidaM varNeSu caturvidhaM kAlaparimANaM bhedakRd bhavati / karaNaM ca zrutibhedakaraM bhavati, tat prAge - voktam / prANakRtAzca guNabhedA ghoSAghoSAdaya iti / nivRttyarthamiti - tenAruzzcyotatItyatra zakAracakArayostulyasthAna-bAhyaprayatnatve satyapi "dhuTo dhuTi 0 " [1.3.48.] iti zakArasya cakAre lopo na bhavati / anuvAda :- uparanI tamAma paMktiono anuvAda bRhanyAsamAM AvI gayo che. (nyA0sa0 ) te hyAsanna ityatraiveti- "AsannaH" [ 7.4.120.] ityatrApi mahAprANasyaivAvakAzaH, anyeSAM ca vede prayojanam / upayujyanta iti - upayuktA bhavantItyarthaH / zikSAmiti

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238 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 varNotpattipratipAdakaM zAstram / koSThe udare / anyatamasminniti-matAntareNA'yaM sAdhuH, svamate'nyataragrahaNAdanyasvArthikapratyayAntAnAM sarvAditvaniSedhAnna sidhyati / anuvAda - sUtramAM "mA"nuM grahaNa karavAmAM AvyuM che te bAhya prayatnanI nivRtti mATe lakhAyuM che. bAhya prayatna Asanna paribhASAmAM ja upayogI che ane Asanna paribhASAmAM paNa mahAprANa svarUpa bAhya prayatnano ja avakAza che. jenI carcA ame bRhanyAsamAM karI che. bIjA badhA bAhya prayatnonuM vedamAM ja prayojana che. 3yuSyanta"no artha "upayogavALA" thAya che. e pramANe "zikSAnu" paMkti dvArA AcArya bhagavaMta zikSA zabdano artha jaNAve che. varNanI utpattine jaNAvanAra je zAstra che e zikSA zAstra kahevAya che. "oSa" eTale udara (peTa) thAya che. AcArya bhagavaMtazrIe varNanI zruti saMbaMdhamAM Apizali vyAkaraNakArano mata bRhaduvRttiTIkAmAM Apyo che. temAM "catasmina" zabda lakhyo che. A prayoga AcArya bhagavaMtanA mate sAdhu prayoga nathI. kemake "sarva sai-mAtI' (1/4/7) sUtramAM sarvAdi gaNapAThamAM "Datara" ane "Datama" pratyayanA grahaNanI sAthe ja "kanyatara' zabdane paNa grahaNa karyo che. Ama to "rutA" ane "tama" pratyayanA grahaNathI "catara" zabda paNa "sarvAti" tarIke prApta thaI ja jAta chatAM paNa "bacatara" zabdane pRtha grahaNa karIne AcArya bhagavaMtazrI "ka tama" zabdane "sarvA"i kahevA mAMgatA nathI. AthI ja sarvAdi gaNapAThamAM "bacatama" zabda AcArya bhagavaMtanA mate AvI zakaze nahIM. AthI bRhaduvRttiTIkAmAM lakhAyelo "tamamina" zabda anyamatathI sAdhu prayoga che. svamatathI e prayoganI siddhi thatI nathI. (nyA0sa0) anupradAnamiti-anupradIyate varNAntara-saMjananArthamekatra mIlyate "bhujipatyAdriSya:0" [.rU.228.] (rUtyana) nizrada ti-stabdhatve nitvamati cAvatuM ! aNutvam-sUkSmatvam / sraMsanam-zlathatvamityarthaH / anuvAda - anyavarNane utpanna karavA mATe eka sthAnamAM bhegA karAya che evA arthamAM "manuM + 9 + rA' dhAtune "na-patyAdristha:" (53/128) sUtrathI "mana" pratyaya thAya che ane "anukavAna" zabda prApta thAya che. "nigraMda' zabdano artha kaThinapaNuM thAya che. ane "maNu" zabdano artha sUkSmapaNuM thAya che tathA "saMsana" zabdano artha zithilapaNuM thAya che.

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sU0 1-1-17, 1-1-18 239 (nyA0saM0) varNaniSpattikAlabhAveti-atrAlpasvaratvena bhAvazabdasya pUrvanipAtaH / zvAsalakSaNamanupradAnaM yeSAM te tathA / itare iti-itaratvaM pUrvavAkyA'pekSam, na sarveSAmityarthaH / udAttAdInAM svareSveva saMbhavAnna vyaJjaneSu iti vyaJjanotpattau na kathyante udAttAdayo bAhyaprayatnAH // 17 // anuvAda - brahavRttiTIkAmAM "vaniSpattiAnamAvADamAvAgyAm' paMkti lakhI che tyAM bhAva ane abhAvano dvanda samAsa karyo che. kharekhara to artha pramANe pahelo abhAva zabda Avavo joIe. paraMtu vanda samAsamAM alpa svaravALuM nAma pUrvapadamAM nipAta thAya che. evo niyama hovAthI bhAva zabda pUrvamAM lakhyo che, paraMtu artha vicAratI vakhate to prathama abhAva padano artha ja karavo. brahavRttiTIkAmAM "zvAsanukavAnA yoSA:" zabdo lakhyA che. eno artha have jaNAve che : zvAsa svarUpa anupradAna je varSomAM che te varNo aghoSa kahevAya che. "tare sarve mahAprA:" A vAkyamAM itarapaNuM pUrva vAkyanI apekSAvALuM che. AthI pUrva vAkyamAM vargano prathama, trIjo tathA pAMcamo vyaMjana ane antasthA alpaprANavALA che. AthI have "phatara tarIke bAkInA vyaMjano samajavA, paNa svarone samajavA nahIM. udAtta, anudAtta ane svarita e pramANe traNa bAhya prayatno mAtra svaromAM ja saMbhave che, paraMtu vyaMjanomAM e prayatno saMbhavatAM nathI. AthI vyaMjananI utpattimAM udAtta vagere bAhya prayatno kahevAyA nathI. // saptadazamam sUtram samAptam // sUtram - syaujsmaushsttaabhyaambhisngebhyaambhysngsibhyaambhysTusosIkyorUpAM trathI trathI prathama i 2 / 2 / 28 | - tattvaprakAzikA - syAdInAM pratyayAnAM trayI trayI yathAsaMkhyaM prthmaa-dvitiiyaa-tRtiiyaa-cturthiipazcamI-pachI-samIsaMzA mavati |

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24) zrIsiddhahemacandrazabdAnuzAsana bhAga-1 - tattvaprakAzikAno anuvAda - fsa vagere pratyayo saMbaMdhI traNa traNa pratyayonI anukrame prathama, dvitIya, tRtIyA, caturthI, paMcamI, SaSThI ane saptamI saMjJA thAya che. (taogo) rU-ba-ra-ra-Tu-pa anuvA : " naveto" [2.2.28.] rUtyAro vizeSaNArthAH / anuvAda -3, ga, jha, Ta, tathA " pratyayone atte AvyA che te anubaMdho che. A anubaMdho koI cokkasa pratyayano bodha karAvavA mATe che. jo "" anubaMdha lakhavAmAM na Ave to "so. nitI" (1/2/38) sUtramAM sathI zarU thatAM pratyaya saMbaMdhamAM vyavasthita bodha thaI zakaze nahIM. mATe prathamA vibhaktinA ""no bodha karAvavA mATe "rU" anubandha lakhavA dvArA badhA pratyayothI prathamA ekavacananA ne alaga karyo che. (ta0pra0) bahuvacanaM syAdyAdezAnAmapi prathamAdisaMjJApratipattyartham / prthmaadipraveza:-"nAnaH prathamaividdI" [ 2.ra.rU.] rUA28 anuvAdaH- sUtramAM " supa" padamAM SaSThI bahuvacana karyuM che. A bahuvacana je je sUtromAM "u" vagerenAM Adezo thayelA haze te AdezonI paNa prathama vagere saMjJAo thaze evuM jaNAvavA mATe che. prathamA vagere saMjJAnAM udAharaNa sthaLo "nA: prathA viho" (2)2/31) vagere sUtro che. : zabdamahArNavanyAsa :syaujasityAdi-idaM vacanamanarthakaM vA syAd, yathA-kiJcidunmattAdivAkyam, sArthakaM vA ? yathA-'gAmabhyAja' ityAdi vAkyam / na tAvadanarthakam, vRttyupadiSTenArthenArthavattvAd, vakSyamANArthamevedaM na sAdhutvAnuzAsanArthamiti / kuta etat ? -: zabdamahArNavanyAsano anuvAda - A sUtra anarthaka che athavA to sArthaka che. e saMbaMdhI vikalpa bAbatamAM sUtrakAra prazno UbhA karIne samAdhAna Ape che. sau prathama zuM A sUtra anarthaka che? dA.ta. unmatta lokonA vacanothI ziSTapuruSone zAbdabodha thaI zakato nathI. dA.ta. raza DimAni paDapUra (daza dADamo) ane | (cha pUDalAM) Ama to uparanA baMne pado kauMsamAM batAvelA artha pramANe arthavAnuM che; chatAM paNa be padonA joDANathI vAkyarthano bodha thaI zakato nathI. mATe vAkyarthanI apekSAe uparokta

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sU0 1-1-18 241 pado anarthake che. e ja pramANe nasamauza... supam vAkyano koIka samudita artha thato nathI. mAtra pratyayonA ja joDANa dvArA koI padArthano bodha thaI zakato nathI. athavA to zuM A sUtra sArthaka che? je pramANe "mayAna" vAkya sArthaka che. jeno samudita artha "tuM gAyane lAva" e pramANe thAya che. zuM cIna.... vagere vAkyono Avo koIka artha thAya che ? have A baMne vikalpamAM prathama vikalpano AcArya bhagavaMta tAvat anartham lakhavA dvArA javAba Ape che. bRhavRttiTIkAmAM "ji" vagere traNa traNa pratyayonI anukrame prathamA vagere vibhakti thAya che evo artha jaNAvela che. mATe sUtranuM vAkya anarthaka to nathI. A sUtrano artha mAtra traNa traNa pratyayonI prathamA vagere vibhakti thAya che evuM jaNAvavA mATe ja nakkI thayo che, paraMtu sAdhutva koI cokkasa prayogomAM che athavA to nathI evuM jaNAvavA mATe nathI. dA.ta. prApa: (1/4/42) sUtra de mAtte ! de urve! vagere prayogo sAdhu prayogo che evuM jaNAvavA mATe che evuM A (1/1/18) sUtra nathI. (za0nyA0) ucyate-(na) tAvat syAdInAM sAdhutvAnvAkhyAnArtham, lakSaNAntareNa sAdhutvasyAnvAkhyAtatvAt / anuvAda :- "siM" vagere pratyayo saMbaMdhI sUtra sAdhutvanuM kathana karavA mATe nathI. sAdhutvanuM kathana to anyasUtro dvArA thaze. vyAkaraNa dvArA "sAdhu" zabdanI siddhi thAya che. dA.ta. "samrA" zabda jagatamAM prasiddha che ane AcArya bhagavaMte "samrA" (1/3/16) sUtra banAvavA dvArA A prayoga sAdhu che evuM siddha karyuM che. A pramANe si - sa - nasa, mau. sUtra koI prayoganuM sAdhutva jaNAvavA mATe nathI. "si - bI - na..." vagere pratyayonuM sAdhupaNuM to anyasUtrothI jaNAze. pUrvanA mahApuruSo dvArA ja rasa vagere pratyayonI vyavasthA thayelI che. A hakIkata ame to' (1/1/3) sUtramAM jaNAvI gayA chIe. (0 ) nA prayonimArtha, ane saMskRtyotkRSTInAM yatheSTha prayoganA yathA"diirghddyaabvynyjnaat seH" [1.4.45.] iti / sthAnyAdezArthamapi na bhavati, saMjJAprakaraNe upAdAnAt / ata evA''gamAgamibhAvArthamapi na bhavati, antAdirUpA''gamaliGgAbhAvAcca / anuvAda :- A sUtra prayogonuM niyamana karavA mATe paNa nathI. arthAt je pramANe "rAma: rAma rAma:" AvA prayogo jagatamAM che evo niyama vyAkaraNa dvArA jaNAze evuM "zi - sau - nam" vagere vAkyamAM jaNAtuM nathI arthAt "si - gau - nam" vagere prayogo jagatamAM vidyamAna che evuM A sUtrathI jaNAtuM nathI. balka A sUtranA zabdovaDe saMskAra karIne tyAga

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242 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 mat.' ahIM karAyelAM pratyayavALA icchita prayogo jaNAya che. dA.ta. "marut + si '"vIryacAvyaJanAt se:" (1/4/45) sUtrathI "sa"no lopa thavA dvArA "mat" prayoga sAdhu prayoga che evuM jaNAvAya che. ahIM "saMta"no artha A pramANe thAya che. vyAkaraNa dvArA prakriyA karIne prayoga karavA mATe zabdone choDavA e padono saMskAra kahevAya che. A sUtra A pramANe jagatamAM prasiddha prayogonA saMskAra karavA mATenuM nathI. - A sUtra sthAnI ane Adeza prayojanavALuM paNa thatuM nathI. je pramANe upara kahelA (1/4 45) sUtramAM 'si" sthAnI che tathA "jI" thAya te Adeza che. evuM A sUtramAM jaNAtuM nathI. "si au - nas" vagere sthAnI thAya ane prathamA vagere Adeza thAya evuM to zakya nathI. kAraNa ke jema "rU"no "p" thAya che tyAre "rU"nuM astitva jatuM rahe che. evuM ahIM thatuM nathI. jo evuM ja thatuM hota to "si"nI jagyAe prathamA Adeza AvI jAta. mATe sthAnInAM Adeza mATe paNa A sUtra nathI. kadAca sUtramAM SaSThI ane prathamA vibhakti hovAthI koI kahe ke "si" vagerene sthAnI mAno ane prathamA vagerene Adeza mAno to enA javAbamAM samajavuM ke A sUtra saMjJA prakaraNamAM grahaNa karyuM hovAthI e vikalpa paNa (sthAnInA Adezano) zakya nathI. vaLI, saMjJA prakaraNamAM ja grahaNa karyuM hovAthI A sUtra Agama-AgamI bhAvanA prayojanavALuM paNa thatuM nathI. jo Agama hoya to anta zabda athavA to Adi zabda citlR tarIke jaNAvelo haze. paraMtu ahIM to anna ane Adi svarUpa cinhano abhAva jaNAya che mATe A sUtra AgamaAgamI bhAva prayojanavALuM paNa nathI. "tranAmasvare no'ntaH" (1/4/64) sUtra Agama prayojanavALuM che evuM ahIM jaNAtuM nathI. (za0nyA0 ) nApi vizeSaNa - vizeSyabhAvArtham, zabdalakSaNe tadanupayogAd / tasmAt pArizeSyAt syAdInAM prathamAdivyavahArAbhAvAt pAramparyAt saMjJAprakaraNe vidhAnAcca saMjJArthamidamityAhasyAdInAmityAdi / anuvAda :- A sUtra vizeSaNa-vizeSyabhAva prayojanavALuM paNa nathI. jema ke vidvAna puruSo kSati karatAM nathI. A vAkya vizeSaNa vizeSyabhAva prayojanavALuM che. vidvAna e vizeSaNa che ane puruSo e vizeSya che. e pramANe ahIM vizeSaNa-vizeSyabhAva jaNAto nathI. kAraNa ke vyAkaraNamAM mAtra zabdonI siddhi karavAnI hoya che. AthI zabda lakSaNamAM vizeSaNa-vizeSyabhAvano upayoga na hovAthI A sUtra vizeSaNa-vizeSyabhAva prayojanavALuM paNa nathI. tethI pArizeSa nyAyathI A sUtra saMjJAnA prayojanavALuM ja che. jagatamAM prathamA vagere vyavahArano ''sthAvi' vibhaktimAM abhAva jaNAto hovAthI tathA pUrvanA mahApuruSonI paraMparAthI

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0 1-1-18 243 A sUtranuM saMjJA prakaraNamAM ja vidhAna karyuM hovAthI A sUtra saMjJA prayojanavALuM che. AthI bRhadvRttiTIkAmAM kahyuM che ke "si" vagere pratyayo anukrame prathamA vagere saMjJAvALA thAya che. (zamyA0 ) yo'vayavA asyA: 'dvi-nimyAmayad vA' [7.1.2.] rUtyayaTi TittvAr kayAM na trayIti, saMdhyAtAnuvezArtham, 'vIptAyAm" [7.4.80.] kRtti dvitvam|| '"prathik praghyAne' "pR-pR-prathi-ri0" [3LA0 rU47.] krRtyame Api prathamA / dayo: pUrI dvitIyA / ''3merdI ca" [uNA0 615.] iti ikAre dvestIya: (7.1.165) tIye Api ca dvitIyA triH, tAsAM pUraNI "AtR va" [7.1.166.] kRti tRtIyA / 'vartaN yAvane" "vate" [350 648.] Dyuri catur, tAsAM pUraNI "catura:" [7.1.163.] iti thaTi DyAM caturthI / evaM paJcAnAM pUraNI paJcamI / '"saheH paN " [3LA0 162.] kRti vitti SaN, tAmAM pUrI "SaT-ti-tiSayAt tha'' [7.2.262.] vRti thaTi pachI / '"vava samavAye" ''SaSyazaumyAM tan" [3LA0 10rU.] kRti ni (sakSan,) sattAnAM pUraLI "no ma'' [7.2.6.] ti maTi saptamI / anuvAda :- have AcArya bhagavaMtazrI prakRti ane pratyayano vibhAga karIne dareka padono bodha karAve che. traNa avayavo jene che e arthamAM dvi-triyAmayad vA (7/1/152) sUtrathI Jayar pratyaya thAya che. have tri + ayar A avasthAmAM (7/4/68) sUtrathI 'tri'"nA "="no lopa thatAM tha' zabda prApta thAya che. A traya zabda prathamA vagere saMjJAnuM vizeSaNa hovAthI strIliMgavALo thavAthI (24/20) sUtrathI "DI" pratyaya thatAM "trI" zabda thAya che. jeno artha traNa avayava jene che evI prathamA che tathA "mavana" kriyAmAM (thavuM kriyAmAM) 'vIkhAyAm" (74/80) sUtrathI dvitva thayuM che. have prathama zabdanI vyutpatti batAve che : "prathik prAne". prasiddha thavuM arthavALo praz dhAtu pahelA gaNano che. A dhAtune "pR-pR-prathi-ri.." (3di0 347) sUtrathI "ama" thaye chate strIliMgamAM (2/4/18) sUtrathI "A" lAgatAM prathama zabda bane che. jeno artha pahelI e pramANe thAya che. paraMtu ahIM saMjJAvAcaka hovAthI "pti - au - nam" traNa pratyayone prathamA tarIke oLakhAze. kAraNa ke A pratyayonI saMjJA ja prathamA tarIke che. 44 have dvitIyA zabdanI vyutpatti batAve che : bene pUranAra dvitIyA zabdano artha thAya che. dvi zabdane "mendrau pa" (3LAvi0 615) sUtrathI pUravA arthamAM 'rU' pratyaya thAya che ane te ja samaye 'di'no 'dU' Adeza thAya che. tathA 'drustIyaH" (7/1/165) sUtrathI 'tIya' pratyaya thatAM ane strIliMgamAM 'Jap' thatAM 'dvitIyA' zabda bane che. traNane pUranAra e arthamAM (3Lavi0 615) sUtrathI ja 'phAra' pratyaya thatAM tathA 'tri'no 'tra' Adeza thaIne 'tri:' rUpa siddha thAya che. A

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244 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 deg4 'tri'ne saMdhyA pU29arthamA "trestR ca" (7/1/166) sUtratha. 'tIya' pratyaya yatA tathA pAhInI m||unii 4 praDiyA yatAM 'tRtIyA' 206 thAya che. 'bhagavA' arthamA 'categ' dhAtu cha. 'caterur' (uNAdi0 - 848) sUtrAtha. "ur" pratyaya thatAM 'catur' 206pane che. uve, "yArane 52nAra" me arthamA "caturaH" (7/1/163) sUtrathA thaT' pratyaya thAya che. 5chI 2-4-20thI 'DI' pratyaya thata tathA (2/4/86) sUtrathI. "th"n| "a"no lo5 thAya che. ante "caturthI" za6 niSpanna thAya che. pAyane pUranAra arthamA paJcan zane "no maT" (7/1/158) sUtrathI maT pratyaya thata tathA strIliMgamA I (GI) pratyaya thatai 'paJcamI' za6 anyo che. 'saha' dhAtune "saheH SaS ca" (uNAdi0 851) sUtratha. kvip pratyaya thata bhane 'ha'no 'Sa' thata SaS za6 thAya che. ve mA chana saMdhyAne pUraj me arthamA "SaT - kati -katipayAt thaT" (7/1/162) sUtrathI thaT pratyaya yatAM 'SaSThI' thAya che. strIliMgamA 'DI' pUrvana 4 4 sabha levo. 'Sap' dhAtu saMbaMdha artha cha. ve "SapyazaubhyAM tan" (uNAdi0 - 803) sUtrathI tan pratyaya yatAM 'saptan' 206 bhane cha. mA sAta saMdhyAne pU2 me arthamA "no maTa" (7/1/158) sUtrathI 'maT' pratyaya thatAM pUrvanI prakRyA prabhArI 4 "saptamI" 206 pane che. (za0nyA0) nanvikArAdInAmanubandhAnAM kiM prayojanam ? yataH "soruH" [2.1.72) ityAdira(tyAdAva)nubandharahitasyaiva syAdeH kAryaM dRzyate ityAha-i-ja-za-TetyAdi / yadi hi syAderikArAdiranubandho na syAt, tadA "sau navetau" [1.2.38.] ityAdauM saMdehaH syAt / (vizeSa-NArthA:-) vizeSo vizeSaNaM vyavaccheda iti yAvat, tatprayojanA ityarthaH, anyathA 'jas-zas-Gasi-DasAm' ekarUpatvAdekakAryatA syAt, GaserapIkAramantareNa GaskAryaM syAt, sestu "dIrghaDyAbvyaJjanAt seH" [1.4.45.] iti 'vAkSu' ityAdau supsakArasyApi lopaH syAt, ukAre tu "so ruH" [2.1.72.] ityAdAvasyaiva grahaNaM syAd, nAnanubandhakasya 'payas' ityAdeH sakArasya, supastu tatra grahaNaM na bhavati sAnubandhakatvAt, 'supaH' ityakaraNAd vA / supaH pakAramantareNa "aroH supi raH" [1.3.57.] ityatra 'sau' iti kRte 'gI: sunoti' ityatrApi syAt / Teti TakAramantareNa "TAdau svare vA" [1.4.92.] ityatra 'Adau' iti kRte AkArAdisvaraprasaGgaH / "rAgATo rakte" [6.2.1.] ityatra 'rAgAdo rakte' ityukte ukArAntAd rAgAdityAdisaMdehaprasaGgaH syAt / caturthI-saptamyekavacanayoniranubandhatve'nubandhAntare vA "Apo GitAm0" [1.4.17.] ityAdau saMkhyAtAnudezo bahuvacanaM ca virudhyeta / na ca ". smin" [1.4.8.] ityAdau saMdehA''zaGkA, caturthyekavacanasya smaividhAnenAghrAtatvAt, pArizeSyAt saptamyeka-vacanasyaiva parigraha iti // 18 //

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sU0 1-1-18 245 anuvAda - si - gau - nam vagere pratyayomAM pratyaya to sa gau ane gam ja che. jyAre bAkInAM varNa tarIke rahelA 3, 6 vagere anubaMdho che. A paristhitine najaramAM rAkhIne pUrvapakSe zaMkA karI che ke svAdi vibhaktionAM pratyayomAM "pha" vagere anubaMdhonuM prayojana zuM che? kAraNa ke "o ?" (2/1/72) vagere sUtromAM anubaMdharahita evA ja "zuM" vagere pratyayonuM kArya jaNAya che. 2-1-72 sUtra mAtra 'no 'zuM karavAnuM kahe che. paraMtu 'fsa'no '?' karavAnuM jaNAvatuM nathI. A zaMkAne dhyAnamAM rAkhIne ja bRhavRttimAM paMktio lakhI che ke ru--zarTa-Tu-pa vagere anubaMdho "sau naveta" (1/2/38) vageremAM vizeSa prayojanavALA che. jo prathamA ekavacananAM "" pratyayamAM "rU' anubaMdha na hota to "sau natI" (1/2/38) sUtramAM zaMkA thAta ke kyAM '' nimittaka "o" antavALuM nAma levuM? ahIM anubaMdha sahita nirdeza na thayo hota to "fsa navetI" sUtra banata ane tema thAta to koI paNa "' nimittaka 'go' antavALA nAmathI para "ti" Avata to vikalpa asandhi thAta. jyAre have "pha" anubaMdha karavAthI bAkInAM ' pratyayonAM vyavacchedanI prApti thaI. "vizeSaTtha" zabdamAM rahelA vizeSaNano artha jaNAvatA "AcArya bhagavaMta" kahe che ke vizeSa te vizeSaNa che athavA to vyavaccheda te vizeSaNa che. eTale ke vyavaccheda prayojanavALA athavA to vizeSa prayojanavALA anubaMdho che. jo A anubaMdho karyA na hota to "nam - zam - si - he" A badhA ja pratyayo "mam" svarUpavALA ja hovAthI eka ja prakAranAM kAryane bhajanArA thAta tathA rasa ane Tar A baMnemAM paNa phara anubaMdha svarUpa taphAvata na hota to si pratyaya paNa (paMcamIno pratyaya paNa) has kAryane (SaSThInAM kAryane) bhajanAro thAta. dA.ta. "kata mA vAta nAmuM-" (1/4/1) e sUtramAM je "nam' pratyayanuM nimitte lakhyuM che, tyAM A sUtramAM jo "nAra anubaMdha karyo na hota to "mata mA: cAvI - yA--" sUtra banAvavuM paData ane tema thAta to cAre cAra "sa" pratyaya para chatA "mA " nAmano "mA" thaI jAta. A doSane najaramAM rAkhIne ja ahIM paMktimAM kahyuM che ke, nar-- kasi ane 3nuM samAnarUpavALApaNuM thavAthI ekakAryapaNuM thAta. te ja pramANe "hoyaDaDatI" (1/4/6) sUtra pramANe '' aMtavALA nAmathI para je pramANe sino 'kAnta' thAya che te ja pramANe pachI ekavacananAM "ha"no paNa "mA" thaI jAta. kAraNa ke baMnemAM 'ha' svarUpa samAnapaNuM 'phanA abhAvamAM prApta thAya che. have prathamA ekavacanano 'si' pratyaya ane saptamI bahuvacanano 'sundu' pratyaya e baMnemAM jo '?' anubaMdha nimittaka bheda na karyo hota to jema man nAmathI para rahelA si'no "tIrthakyatregnanAr che." (1 (445) sUtrathI lopa thAta. te ja pramANe "vAr + " ahIM paNa 1-4-45 sUtrathI ja 'supunAM phU'no lupa thAta ane anubaMdha vagara "tIrdhakya vyagnanatu :

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246 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (1/4/45) e pramANe sUtra banAvavuM paData ane Ama thatA to tamAma vyaMjanAta nAma pachI jyAM jyAM thI zarU thatA nAma Avata tyAM tyAM badhe ja AdinA "sa'no lopa thaI jAta. A Apattine TALavA mATe tame prathamA ekavacananA 'si' pratyayamAM je 'rUno anubaMdha che ene badale 3no anubaMdha karo to "o " (2/1/72) vagere sUtromAM '3' anubaMdhavALA "'nuM ja grahaNa thAta. arthAt prathamA ekavacanano '' pratyaya ja Avata, kema ke "su"nuM SaSThI ekavacana "oH" thAya che, paraMtu anubaMdha rahita evA prayat nAM ''nuM grahaNa thAta nahIM. vaLI "jo " sUtramAM "supa" pratyayanA "su"nuM grahaNa na thAta. kAraNa ke "su" pratyayano 'su' sAnubaMdhavALo che, jyAre "' (prathamA ekavacanano) sAnubaMdhavALo nathI. pUrvapakSa :- prathamA ekavacanano "su" pratyaya sAnubaMdhavALo thaze temaja saptamI bahuvacanano su' pratyaya paNa sAnubaMdhavALo thaze. AthI " " sUtramAM (2/1/72) baMne "su" grahaNa karavAnI prApti Avaze. uttarapakSa - AnAM javAbamAM ame kahIe chIe ke "so " sUtramAM "supa: :" e pramANe sUtra banAvyuM nathI. tethI AkhA "supU"no "" thaze nahIM. paraMtu mAtra prathamA ekavacananAM ' pratyayano ja "ru thAta. A pramANe prathamA ekavacananAM '' pratyayamAM 3%Arane anubaMdha tarIke grahaNa karyo hota to " " vagere sUtromAM Apatti UbhI ja raheta. mATe ame prathamA ekavacanamAM 'pha' anubaMdha karyo che. '3ra' anubaMdha mahAbhASyakAra mAne che. ahIM saptamI bahuvacananAM "su" pratyayamAM "pAra" anubaMdha zA mATe karyo che? enA anusaMdhAnamAM AcArya bhagavaMta kahe che ke "karo: supi H" (1/3/57) sUtramAM "su" nimittaka kAryamAM bhinnatA karavI che. arthAt jo para anubaMdha na karyo hota to "karo: sau ?e pramANe sUtra karavuM paData. ane e pramANe karyuM hota to ": sunoti" vagere prayogomAM paNa "jI" zabdanAM ""no "sunoti"nAM "su" para chatAM "" thavAnI prApti Avata. tathA e "ra"no "" ja thavAno (1/3/57) sUtramAM niyama banavAthI (1/3/pa3) sUtrathI visarga na thAta. tethI "jInoti" evo aniSTa prayoga thAta. tRtIyA ekavacanamAM "rA" pratyayamAM '' anubaMdha karelo che. e '' anubaMdha jo na karyo hota to "mA svare vA' (1/4/92) e pramANe sUtra thAta. to "mA" vagere svarAdi pratyaya para chatAM "su" zabdathI para rahelA "tuna"no "tR" Adeza vikalpa thAta. Ama thAta to "rA'thI zarU thatAM nAmo temaja pratyaya ema tamAma "mA" svaronuM grahaNa thAta. ane Ama

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sU0 1-1-18 247 thAta to koIpaNa "mA"thI zarU thatAM nAma ke pratyaya para chatAM "" zabdathI para rahelAM "tR"no tR" Adeza vikalpa thAta, paraMtu ahIM "ra" anubaMdha karyo hovAthI tRtIyA ekavacanathI zarU karIne svarathI zarU thatAM pratyayonI ja prApti Ave che. vaLI, "o che." (rA'I[ : ) (/2/1) sUtramAM paNa "Ta"nI jagyAe "ka:" karavuM paData. arthAt "rAvo ra' (9/2/1) banAvavuM paData. (sUtramAM dvirukta evA "rAra"nAM pAThanuM rahasya amane jaNAtuM nathI. kAraNa ke ""nI dviruktinAM koI niyamo lAgatA nathI. mATe ame "" e pramANe lakhyuM che.) tema thAta to 3/ntavALA raMgavAcaka nAmathI para te vaDe raMgeluM evA arthamAM kahyA pramANe pratyayo thaze evI zaMkAno prasaMga paNa Avata. Ama, tRtIyA ekavacanAtta nAmane badale 3%Aratano paNa bodha thavAnI Apatti Avata. (kAnuM paMcamI ekavacana ":" thAya che. pAchaLa "rakta' zabdano '' AvatAM sandhinAM niyamathI A pachI rahelA sUno '' thatAM "mo' thAya che. tathA ''nuM paMcamI ekavacananuM rUpa paNa 'go' thAya che. A 'go' pachI rahelA " no (1/3/41) sUtrathI lopa thatAM "go' svarUpanI ja prApti thAta. Ama thavAthI ja uparokta zaMkAne avakAza rahe.) paraMtu have '' anubaMdha karavAthI uparokta Apattino avakAza raheze nahIM. caturthI, paMcamI, SaSThI, saptamI ekavacananAM svAdi pratyayomAM 'DuM anubaMdha karyo che. AnA anusaMdhAnamAM tAtparya jaNAvatA "AcArya bhagavaMta" kahe che ke jo ame caturthI ekavacana ane saptamI ekavacananAM pratyayane anubaMdha vagarano karyo hota athavA to Tu sivAya koI anya anubaMdhavALo karyo hota to "bApo hitA"...(1/4/17) sUtrathI ti pratyayo tarIke paMcamI ane SaSThI ekavacana e pramANe be pratyayone ja grahaNa karI zakAta. e saMjogomAM sthAnI be thAta ane Adeza cAra thAta. ema saMkhyAmAM bhinnatA thavAthI anukramanuM kathana thaI zakata nahIM tathA TurUtvALA be ja pratyayo thavAthI sUtramAM vitAm e pramANe bahuvacana paNa virodhavALuM thAta. have, r rUt karavAthI uparokta Apattiono avakAza raheze nahIM. pUrvapakSa - caturthI ekavacanano pratyaya ke che tathA saptamI ekavacanano pratyaya 9i che. AthI, " smi" (1/4/8) A sUtramAM zaMkA thAta ke A SaSThI ekavacananuM ke rUpa, ke pratyayanuM che athavA to di pratyayanuM che? ( ane hi baMnenA SaSThI ekavacananAM rUpo che ja thAya che.) AthI che ane ki pratyayamAM Tu ituM karavAthI paNa koI prayojana saratuM nathI. uttarapakSa :- "sarvaH -smAto" (1/4/7) sUtramAM caturthI ekavacananAM ke pratyayano "" Adeza prApta thaI ja jAya che. AthI pArizeSa nyAyathI " smi" (1/4/8) sUtramAM

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248 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 saptamI ekavacananAM "hi" pratyayanuM ja grahaNa thavAthI uparokta Apattiono avakAza raheze nahIM. -: jAsasArasamuddhAra :(nyA0sa0) syaujasityAdi-trayI trayIti bhavanakriyAyAM vIpsA / vizeSaNArthA iti-vizeSo vizeSaNaM vyavaccheda iti yAvat, tatprayojanA ityarthaH / prathamA Adiryasya saMjJAsamUhasya / . : cAsasArasamuddhArano anuvAda - sUtramAM "trayI trayI" e pramANe be vAra prayoga thayo che. te thavA svarUpa kriyAmAM nimitte thayo che. je pramANe "vRkSa vRkSa ma9." ahIM siMcavA kriyAnAM nimitte "vRkSa" zabdanI vasA arthamAM dvirukti thaI che. e ja pramANe ahIM paNa thavA svarUpa kriyAnAM nimitte "yI" zabdanI vINA arthamAM dvirukti thaI che. "vizeSa" eTale vizeSa, vizeSaNa athavA to vyavaccheda svarUpa artha samajavo. arthAt vyavaccheda svarUpa prayojanavALA anubaMdho che evo artha karavo. have, "prathamaHi zabdanAM samAsano vigraha karavA dvArA arthane kahe che. "prathama maHi vacce :" e pramANe bahuvrIhi samAsa thayo che. jeno anya padArtha saMjJAsamUha thaze. arthAt "prathamatiH saMjJAsamUda:" evo artha samajavo. (nyA0sa0) bahuvacanamiti-*tadAdezAstadvad bhavanti* iti nyAyAt sAdhyasiddhirbhaviSyati kiM bahuvacanena ? satyam-nyAyaM vinA'pItthaM sAdhitam / iyaM hi mahatI zaktiryat paribhASAM nyAyAMzca vinA sAdhyata iti // 18 // anuvAda:- sUtramAM bahuvacana karavAnI koI AvazyakatA na hatI. "tAddezItaMda mati" e pramANenAM nyAyathI paNa si - sau - nam vagere pratyayonAM Adezo paNa si - gau - nam vagere pratyayo svarUpa thaI ja jAta. e pramANe ApaNA sAdhyanI prApti thaI ja jAta. AthI bahuvacana nirarthaka che. AnAM anusaMdhAnamAM "AcArya bhagavaMta" jaNAve che ke nyAya vinA paNa A pramANe sAdhyanI siddhi karI zakAya che ane A ja moTI zakti che. (bahuvacana karavuM te.) jethI paribhASA ane nyAyono sahAro lIdhA vinA paNa sAdhyanI siddhi karI zakAya che. | gaThThAlazamam sUtram samAptam |

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248 sU0 1-1-19 sUtram - styAdivibhaktiH / 1 / 1 / 19 // -: tatvaprazist :'s' ityutsRSTAnubandhasya sergrahaNam, 'ti' iti utsRSTAnubandhasya tivaH; Adizabdo vyavasthAvAcI / syAdayastivAdayazca pratyayAH sup-syAmahiparyantA vibhakti-saMjJA bhavanti / vibhaktipradezAH-"adhAtuvibhaktivAkyamarthavannAma" [ 1.1.27.] ityAdayaH // 19 // - tapazilAno anuvAda :sUtramAM "zuM' e pramANeno nirdeza tyAga karAyelAM anubaMdhavALA "ji"nAM grahaNane jaNAve cha tathA "ti" me pramANonI nirdeza tyA 42||yed anuyAya "tiv"ne 49||ve che. sUtramA 39 // 428. "Adi" za06 vyavasthA vAyA che. mAthI "si" vagerethA za3 rIne "sup" pratyaya sudhAnAnI tathA "tiv" vagairethI 41 rIne "syAmahi" sudhAna pratyayonI vimstisNsh|| thAya cha. vimatisaMnai prayo4nasthAnI "adhAtuvibhaktivAkyamarthavannAma" (1/1/27) kaNere sUtrI che. -: zamavinyAsa :styAdirityAdi-"bhajI sevAyAm" vibhajyante vibhAgazaH prakAzyante kartR-karmAdayo'rthA anayeti "zvAdibhyaH [5.3.92.] iti ktau vibhaktiH / - zamAvinyAsano anuvAda :"bhajI sevAyAm" mA "bhaj" pAtu "sevA" arthamA cha tathA pdde| no cha. , vagerevALA artho judA judA vibhAgo karIne jenAvaDe prakAzita karAya che te vibhaktinAM pratyayo upAya che. mahI, vi + bhaj pAtune "zvAdibhyaH" (5/3/82) sUtrathI 429 // arthamA "kti" pratyaya thata "vibhakti" zabda bane cha. (zanyA0) nanu "syaujasa0" [1.1.18.] iti "vartamAnA tiv-tas0" [3.3.6.] iti ca sUtre 'si-tiva'rUpasyopAdAnAt kathaM vairUpyanirdeza ityAha-'s' ityutsaSThetyAdi-anubadhyate kAryArthamupadizyate ityanubandha it, utsRSTaH tyakto'nubandho yasyeti vigrahaH / anenaitad jJApyateserikAro'nubandha eva na tu rUpam, tivastu vakAraH / ata evA'tra vyavasthArtha Adizabdo gRhItaH,

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250 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tena ye yadanubandhA yAvanto vibhaktisaMjJAyAM pUrvAcAryairvyavasthApitAsta eva tadanubandhA eva tAvanta evA'tra gRhyante ityAha-syAdaya ityAdi / pradizyante prayojaneSviti pradezAH - prayojanasthAnAnIti "m|| anuvAda :- pUrvapakSa :- (1/1/18) sUtramAM si - au - nas... tathA (3/3/6) sUtramAM tiv - tam ... vagere zabdo grahaNa karyA che. A pramANe te sUtromAM "si" ane "tiv" svarUpanuM grahaNa thayuM che. jyAre A sUtramAM "" ane "ti" svarUpanuM ja grahaNa karyuM che. A pramANe viruddha svarUpavALApaNuM zA mATe ahIM kahevAyuM che ? uttarapakSa H- A zaMkAne najaramAM rAkhIne ja bRhadvRttimAM paMktio lakhI che. ''s'' e pramANe tyAga karAyelA anubaMdhavALA "si"nAM grahaNane kare che. ane "ti" e pramANe tyAga karAyelAM anubaMdhavALA "ti"nAM grahaNane kare che. have anubaMdhanAM arthane batAve che H kAryanAM prayojanathI jenuM kathana karAya che te anubaMdha kahevAya che. je je anubaMdho che te "it" saMjJAvALA kahevAya che. tyAga karAyo che anubaMdha jeno evA si vagere (anubaMdhavALA) pratyayo che. AnAvaDe evuM jaNAya che ke ''si''mAM ''phAra'' e anubaMdha ja che paraMtu "gara" e "si" pratyayanuM svarUpa nathI. e ja pramANe til pratyayamAM "vAra" e anubaMdha che. paraMtu '"vA" e "ti" pratyayanuM svarUpa nathI. AthI ja ahIM bRhadvRttinI TIkAmAM 'AcArya bhagavaMte" lakhyuM che ke ahIM vyavasthA arthavALo 'Avi" zabda grahaNa karAyo che. vyavasthA arthavALo 'Avi" zabda hovAthI ja je je anubaMdho vibhaktisaMjJAmAM pUrvAcAryovaDe vyavasthita karAyA che, teTalA ja anubaMdho ahIM grahaNa karAyA che. A pramANe 'ph na - za' vagere anubaMdho 'AcArya bhagavaMta'nI potAnI vyavasthA nathI, paraMtu pUrvAcAryonI vyavasthAne ja A sUtramAM temaNe grahaNa karI che. AvuM jaNAvavA mATe ja sthAyaH ane tivAdya: pratyayothI anukrame "sup'" sudhI ane '"svAmahi' sudhInAM pratyayo vibhakti saMjJAvALA thAya che. e pramANenI paMktio bRhavRttimAM lakhI che. prayojanone vize je jaNAya che evA arthamAM X + viz dhAtune karaNa arthamAM "dha" pratyaya lAgatAM "praveza" zabda bane che. pradezo eTale prayojana sthAno arthAt A vibhakti saMjJA je je sUtromAM jaNAya che te te sUtro vibhakti saMjJAnAM prayojana sthAno kahevAya che. - '' -: nyAsasArasamuddhAra : styAdirityAdi-vibhajyante vibhAgazaH prakAzyante kartR - karmAdayo'rthA anayeti, vibhajanaM vA zvAdibhyaH" [5.3.92.] iti ktiH / anubadhyate kAryArthamupadizyate ityanubandha it, ''

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sU0 1-1-14, 1-1-20 251 utsRSTastyakto'nubandho yena yasya vA sa tathA tasya / vyavasthAvAcIti-tena ye yadanubandhA yAvanto vibhaktisaMjJAyAM pUrvAcAryairvyavasthApitAsta eva tadanubandhA eva tAvanta evA'tra gRhyanta iti // 19 // ___-nyAsasArasabhudhArano anuvAda :ahIM rahelI tamAma paMktiono anuvAda zabdamahArNavanyAsamAM AvI gayela che. // ekonaviMzatitamam sUtram samAptam // sUtram - tadantaM padam / 1 / 1 / 20 // tatvaprazi :syAdyantaM tyAdyantaM ca zabdarUpaM padasaMjJaM bhavati / dharmo vaH svam / dadAti naH zAstram / antagrahaNaM pUrvasUtre tadantapratiSedhArtham / padapradezA:-"padasya" [ 2.1.89.] ityAdayaH // 20 // . tatpazano anuvAda :"si" vagere saMtavANu tathA "ti" vagere aMtavANu me 4 za06 sva35 cha te 54saMzavANu thAya che. "dharma tamAeM dhana cha." "te amane zAstrAne mApe cha." // sUtramA "anta"nu / mAgaNanA sUtramA "tadanta" nai pratiSedhana prayo4navANuM che. 54saMzanai prayo4na sthAno "padasya" (2/1/88) vagaire sUtrI che. ___za6maDAvinyAsa :(zanyA0) tadantamityAdi-"padic gatau" padyate gamyate kArakasaMsRSTo'rtho'neneti "varSAdayaH klIbe" [5.3.29.] ityali padam / tacchabdasya tu pUrvavastuparAmarzitvAdanantarokta(sya) syAdestyAdezca parAmarzI, ata Aha-syAdyantamityAdi / . -: zamAvinyAsano anuvAda :"padic gatau" // prabhArI "gati" arthavANo "pad" dhAtu yothA gAno cha. 12.453 saMbaMdhita mevI sartha nAvaDe 49||y cha tene "paha" uvAya che. sahA 4295 arthamA "pad" pAtune

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2para zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vaSaya vastIve" (5/3/29) sUtrathI "man" pratyaya thatAM "pa"" zabda bane che. dA.ta. "ma: prImad macchati " ahIM karmakArakavaDe saMbaMdhita evo artha "prIma" padavaDe jaNAya che. mATe "grAmama" e padasaMjJAvALuM thAya che. sUtramAM "ta" ane "raktam" A be padomAM "" e sarvanAma che. AthI "ta"thI kone grahaNa karavA? evI zaMkA upasthita thAya che. A zaMkAnAM anusaMdhAnamAM "AcArya bhagavaMta kahe che ke "ta" zabdamAM AgaLa rahelI vastuno ja nirNaya karAvavAnuM sAmarthya hovAthI "" zabdathI hamaNAM AgaLa ja kahelAM "ji" vagere ane "ti" vagereno nirNaya thAya che. AthI ja "AcArya bhagavaMte" brahavRttiTIkAmAM zabdo lakhyA che ke "" vagere aMtavALuM ane "tti vagere aMtavALuM evuM zabda svarUpa e padasaMjJAvALuM thAya che. (zanyA0) nanu antagrahaNaM kimartham ? na cAsatyantagrahaNe syAdereva padasaMjJA syAt, tatazca 'agniSu' ityAdau padamadhye vidhIyamAnaM SatvaM padAdau na syAditi vAcyam, "pratyayaH prakRtyAdeH" [7.4.115.] iti paribhASayA tadantavidherlabdhatvAditi / ucyate-padasaMjJAyAmantagrahaNamanyatra saMjJAvidhau pratyayagrahaNe tadantapratiSedhArtham, tena pUrvasUtre tadantasya vibhaktisaMjJA na bhavati, anyathA zeSAya yuHThThaddhihitAya nama:' rUtyaava tene" mAsi : . . anuvAda - pUrvapakSa - A sUtramAM "manta" zabdanuM grahaNa zA mATe karyuM che? kadAca tame ema kaho ke "mA" zabdanuM grahaNa na karyuM hota to "pApa" e pramANe sUtra banata ane Ama thAta to "ji" vagere pratyayonI ja padasaMjJA thAta. A paristhitimAM "ni + supu" vagere prayogomAM nAmI svarathI para ""no 'jU' thAya che. paNa A "' padanI madhyamAM Avelo hovo joIe. jyAre ahIM to 'su, pratyAyano '' padanI AdimAM che. AthI 'su'no "Y' nahIM thAya. A doSane TALavA mATe ja "kanta" zabda lakhyo che. A pramANenI Apatti jo tame mAnatA ho to tevI Apattino ahIM avakAza ja nathI. kAraNa ke "pratyayaH pravRtya" (7/ 4/115) paribhASAnuM sUtra che. te sUtra pramANe nAma ke dhAtuthI je pratyayanuM vidhAna karela hoya te pratyaya mATe te nAma athavA dhAtune prakRtirUpa samajavA. Ama pratyaya haMmezAM nAma ke dhAtune aMte ja Avaze. AthI jyAM jyAM pratyayasaMjJA haze tyAM tyAM pratyayaaMtavALAnI vidhi prApta thaI ja jaze. e saMjogomAM "navuM" vagere prayogomAM "su"no "" AdimAM AvavAnI Apatti raheze ja nahIM. Ama A sUtramAM "mA" zabdanuM grahaNa prayojana vagaranuM che. - uttarapakSa:- tamArI vAta sAcI che. "mA" zabdanuM grahaNa na karyuM hota to paNa "mana" zabda nimittaka kAryonI prApti thaI ja jAta. chatAM paNa ahIM "mana" zabda grahaNa karavA dvArA

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sU0 1-1-20 253 "AcArya bhagavaMta" eka niyama jaNAvavA mAMge che. A padasaMjJAnAM nimitte "kanta" zabdanuM grahaNa thayuM che. enAthI ame niyama jaNAvIe chIe ke padasaMjJA sivAya jyAM jyAM saMjJAvidhi haze tyAM tyAM pratyayanuM grahaNa hote chate "tanta" vidhino niSedha thaze. A niyama banavAthI hamaNAM ja AvI gayelAM (1/1/19) sUtramAM si vagere ane ti vagere pratyayonI je vibhaktisaMjJA thAya che tyAM mAtra pratyayonI ja vibhaktisaMjJA thaze. paraMtu pratyaya aMtavALI prakRtinI vibhaktisaMjJA thaze nahIM. jo cAlu sUtramAM "manta" zabdanuM grahaNa na karyuM hota to (1/1/19) sUtramAM paNa (7/4/115) sUtrathI "si" vagere aMtavALI prakRtinI vibhaktisaMjJA thAta ane tema thAta to "zeSAya yuddhihitAya namaH" e pramANenAM prayogamAM ja "yujha"no "te" Adeza thAta. vAkyano artha thaze "bAkInA evA tane namaskAra thAo." "phe-sAte" (2/1/23) sUtra pramANe padathI para "puSpa" ane "mazna" zabda Ave to "yuH" ane "kasma"no anukrame "te" ane "" Adeza thAya che. paraMtu A "yuH" ane "mamma" padamAM hovA joIe. have yupta ane mad padamAM tyAre ja thaI zake jo pAchaLa koI vibhakti Ave. have vibhakti saMjJA to "ji" vagere ane "ti vagere jene aMte che tenI thAya che. AthI "yujha"nI padasaMjJA karavA mATe vibhakti lAvavI paDaze ane e vibhakti lAvavA mATe mAtra vibhaktino pratyaya cAlaze nahIM. vibhakti saMjJA "si" vagere pratyaya aMtavALI prakRtinI samajavAmAM AvI che. A paristhitimAM vRddhihita svarUpa prakRtine "" pratyaya lAgatAM "vRddhidAya"nI vibhakti saMjJA thaze ane A vibhakti saMjJAvALuM "vRddhihitAya" "yupta"ne aMte Avaze. to ja "yuH" caturthI vibhaktivALuM kahevAze. pachI ja caturthI vibhaktivALA "puSmaddhihitAya"no "te" Adeza thaze. A badhI Apattiono avakAza ekalA "ji" vagere pratyayonI ja vibhakti saMjJA mAnIzuM to raheze nahIM. have mAtra pratyaya ja "puSpa"ne aMte Avaze to paNa "te" svarUpa Adeza thatA koI Apatti raheze nahIM ane e pramANe badhA ja prayogonI samyapha siddhi thaI jaze. (zanyA0 ) yadyevaM kRt-taddhitayoH kevalayoreva nAmasaMjJA syAt, na tadantayoH, tatazca 'chid, bhid', ityatra kvibantasya na syAd, arthavattvAd bhaviSyatItyapi na vAcyam, adhAtviti niSedhAt / anuvAda :- pUrvapakSa:- jo tame ahIM "manta" zabda lakhavA dvArA evo niyama banAvazo ke bIje jyAM jyAM saMjJAonAM sUtro Avaze tyAM tyAM te te saMjJAo mAtra pratyayanI ja prApta thaze. paraMtu pratyayAnta prakRtinI te te saMjJAo prApta nahIM thAya. dA.ta., "mAtumoDatyAvi " (5/1/1) sUtra. ahIM mAtra pratyayonI ja "" saMjJA thaze. paraMtu prakRti aMtavALA pratyAyanI kRt saMjJA nahIM thAya. te ja pramANe "taddhita: "i (6/1/1) sUtramAM mAtra "gA"i

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254 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pratyayonI ja "taddhita" saMjJA thaze. paraMtu "maDhi" antavALI prakRtionI taddhita saMjJA nahIM thAya. A saMjogomAM mAtra Rtu ane taddhita pratyayonI ja nAma saMjJA thaze. (1/1/27) sUtra pramANe je dhAtu na hoya, je vibhakti na hoya ane je vAkya na hoya, paraMtu arthavALuM hoya to te nAmasaMjJAne prApta karaze. ahIM tuM ane taddhita pratyayo cokkasa arthamAM thavAthI arthavALA to che ja. AthI (1/1/27) sUtranI badhI ja zarato pUrNa thavAthI mAtra Rtu ane taddhita pratyayonI ja nAmasaMzA thaze. paraMtu kta ane taddhita pratyaya jene aMte che evI saMpUrNa prakRtinI nAmasaMjJA thaze nahIM ane Ama thaze to "chid" ane "fma" dhAtune "vizvapU" pratyaya lAgatAM be prakRtio vivadhU antavALI kahevAze. AthI A be prakRtionI nAmasaMjJA thaze nahIM. prati uttarapakSa:- "chid ane mit" baMne prakRtio arthavALI che. AthI nAmasaMjJA thaI jaze mATe koI Apatti nahIM Ave. pUrvapakSa :- (1/1/27) sUtramAM dhAtuno niSidha karyo hovAthI "cha" ane "fma"nI nAmasaMjJA thaI zakaze nahIM. (0cA) nApi pratyayanakSIna prAnoti (pratyayeno pratyayanakSa ) yataH pratyayanimittamanyasya yat kAryaM vidhIyate tat pratyayalope bhavati, na tu pratyayasyaiva yat kArya tadapi, na hyasat kAyitvena vacanazatenApi zakyamAzrayitum / kevalasya ca tasya nAmasaMjJAyAm 'aupagava' ityatra SaSThyA aikArthyAbhAvAllub na syAt, (prAtipadike'nantargatatvAllug na syAditi kaiyaTa:) tadantavidhau tu doSAnavakAzaH / anuvAda :- prati uttarapakSa:- pratyayopeDapi pratyayanakSat RAryanuM vijJAyate (pratyayano lopa thaye chate paNa pratyaya lakSaNavALuM kArya jaNAya che.) dA.ta. mAse pUrvAya A vAkyamAM "tRtIyAttAt pUrvavaraM yo" (1/4/13) sUtrathI pUrva zabdamAM sarvAdripaNAno niSedha thavAthI caturthImAM nai Adeza thato nathI. e ja pramANe saMpUrvAya ahIM samAsa thavAthI " cce" (3/28) sUtrathI samAsa nimittaka vibhaktino lopa thavAthI mAsapUrvAya zabdamAM paNa pUrva zabdamAM sarvAdipaNAno niSedha thayo che. arthAt tRtIyAntavALA nAmathI para to pUrva zabdamAM sarvAdvipaNAno niSedha thAya ja che. paraMtu tRtIyA vibhaktino samAsa nimittaka lopa thayA pachI paNa pUrva vagere zabdomAM sarvAdipaNAno niSedha thAya che. AthI sAmAsika zabda mAsapUrvIyamAM paNa sarvAdipaNAno niSedha thavAthI ja mAsapUrvamaine badale mAsapUrvIya prayoga thayo che. Ama tRtIyA vibhakti svarUpa pratyayano lopa thaye chate paNa tRtIyA pratyAyanA nimittavALuM kArya thAya ja che. tema ahIM paNa "cha", "fma" vagere vizvavantavALI prakRtimAM vizvano lopa thaye chate paNa vizva6 pratyaya nimittaka kAryanI prApti

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222 sU) 6-2-20 Avaze. Ama ahIM paNa pratyaya lakSaNavALuM kArya arthavALuM thavAthI "cha", "u" vagerenI paNa nAsaMjJA thaze. pUrvapakSa :- tame nyAyanuM arthaghaTana barAbara samajI zakyA nathI mATe A rIte javAba Apo cho. e nyAya to evuM jaNAve che ke pratyayano lopa thaye chate paNa (mAsa zabdanA) pUrva zabdamAM je savadi nimittaka kArya hatuM teno niSedha thaze. arthAt pratyayano lopa thaye chate pratyaya nimittaka je anya kAryo che, tenI vidhi pratyayano lopa thaye chate paNa karAya ja che. paraMtu pratyayanuM ja je kArya che e pratyayano ja lopa thaye chate saMbhavI zake nahIM. ahIM to viva6 pratyayano lopa thayo che. AthI "viva" pratyaya nimittaka anya koI kArya hoya to zakya thAta, paraMtu ahIM to viva6 pratyaya mAnIne ja arthavAnanuM nAma saMjJAnuM kArya tame batAvo cho te to zakya ja nathI. jyAre sthAnI ja asat thaI jAya evA asat sthAnIne seMkaDo prayatnothI paNa kArya karavA mATe grahaNa karI zakAtA nathI ja. te pramANe mAtra taddhitanI ja nAmasaMjJA pADavAmAM Avaze to "po: apatya' A vAkyamAM mapatya arthamAM "" pratyaya thatAM taddhitavRttine mAnIne 3-2-8 sUtrathI SaSThI vibhaktino lopa thaI zakaze nahIM. ahIM sAmarthyano saMbaMdha vizeSano) abhAva hovAthI 3-2-8 sUtrathI SaSThIno lopa thato nathI. ahIM tamArA (uttarapakSanAM) niyama pramANe mAtra kRt ane taddhita pratyayo ja arthavALA thavAthI mAtra tuM ane taddhita pratyayonI ja nAmasaMjJA thAya che. tethI "35 sapatya'mAM "patya" arthamAM "[" pratyaya thatA te ja "[" pratyayanI nAmasaMjJA thatA 35 + [ A baMnenI taddhitavRtti thaI zakaze nahIM. kAraNa ke 35. vibhakti antavALuM pada che ane man nAmasaMjJAvALo che, A pramANe baMnenA bhegA thavA dvArA sAmarthyavizeSano saMbaMdha vizeSano) sabhAva thato nathI. A pramANe prArthano abhAva thavAthI ja 35 zabdamAM rahelI SaSThI vibhaktino lopa thaI zakaze nahIM. ahIM "kaiyaTa" ema kahe che ke, prAtipadikamAM (siddhahema pramANe nAmasaMjJA) "paNa"no samAveza thato nathI. mATe SaSThI vibhaktino lupha thato nathI. jo tuM ane taddhita pratyayomAM tadantanI nAmasaMjJA mAnavAmAM Avaze to A doSano avakAza raheze nahIM. mATe badhA pratyayomAM tadantavidhi mAnavAmAM Avaze to nAmasaMjJA vagere sahelAIthI thaI zakaze. tethI doSono avakAza raheze nahIM. (zanyA0) ucyate-pratyayasya saMjJinastadantasya saMjJA na bhavati, na tu pratyayasya yA saMjJA

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256 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vidhIyate tasyAstadantAyA anyA saMjJA na bhavatIti, yato'rthavato nAmasaMjJA; kRt-taddhitAntaM cA'rthavat, na kevalAH kRtastaddhitA vA / anuvAdaH- uttarapakSa - A sUtramAM manta zabda lakhavA dvArA ame evo niyama karavA mAMgIe chIe ke jyAre jyAre padasaMjJAnuM vidhAna haze tyAre prakRti ane pratyaya ubhaya bhegA thaIne padasaMjJA thaze. paraMtu bIjI koIpaNa saMjJAo haze tyAM tyAM ekalA pratyayonI ja te te saMjJAo thaze. paraMtu pratyaya ane prakRti ubhayanI te te saMjJAo nahIM thAya. dA.ta. vIla + ma = vItAmyam. ahIM vItAmyamunI padasaMjJA thaze e ja pramANe vibhaktisaMjJA mAtra grAm pratyayanI ja thaze, paraMtu vItAgAnI nahIM thAya e ja pramANe ta pratyayanI ja vRt saMjJA thaze, paraMtu an + ta = gatanI saMjJA nahIM ja thAya. e pramANe 355 + banI taddhita saMjJA nahIM ja thAya mAtra rASTranI ja taddhita saMjJA thaze. A pramANe te te saMjJA saMbaMdhI je je pratyayo AvyA hoya te te pratyayonI mAtra te te saMjJAo (kta, taddhita vagere) thaze, paraMtu e pratyaya koIne aMte AvelA hoya tyAre t vagere saMjJAo thaze nahIM. A pramANe tuM vagere saMjJAo mATe A niyama che. paraMtu A na vagere pratyayo koIne aMte AvelA hoya tyAre enI anya saMjJA (nAmasaMjJA) to pADI zakAya . ja che. tame (pUrvapakSe) je doSa Apyo hato e Avo ja hato. tamArA kahevA pramANe stanI t saMjJA thaze, paNa k + ta = "tanI nAmasaMjJA thaze nahIM. AthI Apatti ApavA mATe nAma saMjJAne mAnIne tadantavidhino niSedha karyo. jyAre ame to kahIe chIe ke anya saMjJA mAnIne tadantavidhi paNa thaI zake che. nAmasaMjJA arthavAnunI paDe che. t ane taddhita pratyayo je prakRtine anta hoya che. e pratyaya-antavALI prakRti paNa arthavAnuM hoya che. mATe tenI nAmasaMjJA to paDe ja che. mAtra t athavA taddhita pratyayo arthavAnuM na hovAne kAraNe teonI nAmasaMjJA thaI zakatI nathI. (zalanyA0) nanu yadyarthavattA laukikyAzrIyate sA padasyaiva, na kRttaddhitAntasyApi, tasyaiva loke prayogAd; anvayavyatirekagamyA tvarthavattA kevalAnAmapi kRt-taddhitAnAmasti, tataH kimucyate na kevalAH kRtastaddhitA veti ? evaM tarhi arthavadgrahaNasAmarthyAd laukikArthapratyAsanno'bhivyaktataro yo'rthaH pratyayAnteSu lakSyate sa ihA''zrIyate ityadoSaH, (laukikArthapratyAsanna itilaukikArthakaM yat padaM tadarthasya pratyAsannaH zAstrakRtkalpitasyAdiprakRterarthaH, tadAha-abhivyaktatara iti, tadevA''ha-pratyayAnteSviti, kRt-taddhitapratyayArthastu na tAdRzaH, kalpitAvayavArthatvAt tasya, pratyayAnteSu syAdyanteSu syAdyarthatvAt tasyAH, syAdeH dyotakatvAt tatraiva sa lakSyave, na tu tadrahita ityarthaH) ityAha-antagrahaNamityAdi /

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sU0 1-1-20 257 pUrvapakSa :- agAu tame nizcita karyuM che ke t ane tandrita antavALuM nAma arthavALuM che. paraMtu loka saMbaMdhI arthavApaNuM to padasaMjJAvALI prakRtinuM ja thAya che. A padasaMjJA to tti vagere ane tti vagere pratyaya antavALI prakRtinI ja thaze. loka saMbaMdhI to kRdanta ane tadvitAnta prakRtinuM arthavApaNuM thatuM nathI. lokomAM to mAtra padasaMjJAvALI prakRtinuM ja arthavApaNuM jaNAya che. loko mAtra padasaMjJAvALI prakRtino ja arthavAn tarIke prayoga kare che. have anvayavyatireAmyA e pramANe saMskRtamAM je lakhyuM che e paMktino artha samajatAM pahelA anvaya vyatireka nyAyane samajavo Avazyaka che. ta-satve ta -satvam (je hote chate je hoya) A anvaya kahevAya che. tatsatvam (jenA na hovAthI je na hoya) te vyatireka kahevAya che. ve - vRkSa: evuM kahevAye chate koI zabda saMbhaLAya che. jhArAnta vRkSa zabda ane tti pratyaya. vaLI, AnAthI koIka artha paNa pratIta thAya che je thaDa, zAkhA, phala ane pAMdaDAvALo eka padArtha che. jyAre vRkSau prayoga sAMbhaLavAmAM Ave che. tyAre koI zabda (tti) jato rahe che ane tenI jagyAe bIjo navo zabda (au) AvI jAya che tathA koI zabda je vRkSa:mAM hato te vRkSomAM paNa (vRkSa) Ave che. vRkSamAM ekatvano artha jato rahe che ane dvitvano navo artha AvI jAya che. jyAre thaDa, zAkhA, phala ane pAMdaDAvALo padArtha rahe che. AthI tti pratyayanA javAthI ekatvano artha paNa jato rahe che. te vyatireka che tathA je zabda AvavAthI artha paNa Ave che. dA.ta. vRkSa: zabdane badale vRkSau zabdanA AvavAthI vRkSa svarUpa zabdano artha paNa Ave che, to te anvaya che. A pramANe anvaya ane vyatireka baMnethI vRkSa zabdamAM ja arthavApaNuM siddha thAya che. paraMtu pratyayamAM arthavApaNuM siddha thatu nathI. A ja pramANe "ta" ane "ta" e baMne kRdanto che. ahIM "m" zabda jAya che. ane '"ram" zabda Ave che. tathA "ta" zabda je gatamAM hato te ja ratamAM Ave che. AthI bhUtakALa svarUpa artha baMnemAM vidyamAna rahe che. Ane anvaya kahevAya che. jyAre Avavu svarUpa artha jato rahe che ane ramavuM svarUpa artha Ave che. Ane vyatire kahevAya che. A pramANe anvaya ane vyatirethI arthavApaNuM r pratyayamAM paNa Ave che. te ja pramANe po: apatyamAM apatya arthamAM ad pratyaya AvatA 35] + gaN A avasthAmAM have amAM paNa anvaya vyatirekathI jaNAtuM evuM arthavApaNuM siddha thaI jAya che. to pachI tame zA mATe kahyuM ke, na jevatA: ta: taddhitA: vA ? A pramANe arthavApaNuM to laukikI ja Azraya karAya che. arthAt padasaMjJAvALI prakRtimAM ja Azraya karAya che je padamAM ja hoya che. ttavALI prakRtimAM temaja taddhitAntavALI prakRtimAM

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258 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 paNa evuM arthavApaNuM nathI hotuM kAraNa ke lokomAM padasaMjJAvALI prakRtino ja prayoga thAya che tathA graMthakAre kRdantavALI prakRti temaja tadvitAntavALI prakRtimAM paNa arthavApaNuM mAnyuM che. paraMtu t pratyaya ane tadvid pratyayamAM arthavApaNuM nathI mAnyuM. AthI uparano pUrvapakSa Ubho thayo che. jeno javAba have uttarapakSarUpe graMthakAra Ape che. uttarapakSa :- jagatanAM loko padonAM ja arthane bole che arthAt arthavApaNuM padomAM ja mAne che. dA.ta. sa: gAm Anati / (te gAyane lAve che.) ahIM, loko "m" svarUpa padano jaM artha gAya kare che. have zAstrakAroe A laukika arthanA saMbaMdhavALo evo ja artha prakRtino karyo che. arthAt laukika arthavALuM je pada ane te ja padanAM arthanI sAthe saMbaMdhavALo evo sthAvi saMbaMdhI prakRtino artha che. ApaNA udAharaNamAM "m" padamAM "o" prakRti che ane zAstrakArovaDe kalpanA karAyelo am e pratyaya che. am pratyaya e "gAya" svarUpa padArthamAM rahelI karma svarUpa kArakazaktine jaNAve che. jyAre "o" prakRti e "gAya" svarUpa padArthane jaNAve che. AthI pratyaya annavALI prakRtiomAM ja artha jaNAya che. evuM zAstrakAro kahe che. A badhuM ame nAmasaMjJAnAM sUtramAM je "rthavat" pada lakhyuM che tenA sAmarthyathI kahIe chIe. je je arthavAn hoya te te nAma hoya che. mahAbhASyakAre prAtipadikasaMjJA pADI che, te paNa arthavAnI ja paDe che. t ane tandrita pratyayomAM evuM arthavApaNuM nathI. syAdi pratyaya lAgyA pahelAM prakRtiomAM jevuM arthavApaNuM che evuM t ane tandrita pratyayomAM nathI. kAraNa ke t ane taddhitapratyayone sAkSAt syAdinAM pratyayo lAgatA nathI. taH tathA aupAva: A baMne anukrame kRdantavALI prakRti ane taddhita antavALI prakRti che. A baMne prakRtione smAdinAM pratyayo lAgI zake che. paraMtu kta svarUpa tU pratyaya ane ag svarUpa taddhita pratyayane syAdinAM pratyayo lAgatA nathI, paraMtu A baMne pratyaya koIka prakRtine lAgyA pachI ja arthavAn thAya che. vaLI A baMne pratyayo prakRtimAM rahelA eka aMza svarUpa arthane jaNAve che. jema ke vakta svarUpa pratyaya "javuM" svarUpa kriyAnAM eka avayava bhUtakALane jaNAve che temaja ab svarUpa pratyaya govALamAM rahela putranAM saMbaMdha svarUpa eka aMza svarUpa arthane jaNAve che. Ama, jyAM jyAM syAdinuM dyotakapaNuM che tyAM tyAM ja prakRti arthavAn tarIke grahaNa karAya che. A pramANe syAdirahita ekalA t athavA to taddhita pratyayomAM arthavApaNuM jaNAtuM nathI. A pramANe ame kahIe chIe ke arthagrahaNanAM sAmarthyathI ja laukika arthavALA je pado che te padanAM arthanI sAthe pragaTa saMbaMdhavALo evo syAdi vibhaktinI prakRtino artha che. Avo artha mAtra t pratyayo athavA to taddhita pratyayomAM Avato nathI mATe ame lIdho nathI.

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259 sU0 1-1-20 A pramANe arthava' padathI Ama to sAdi aMtavALA laukika pado ja arthavAnuM gaNAya che; paraMtu svAdi-aMtathI prApta thatAM laukika arthanI najIkano evo prasiddha artha prakRtimAM temaja kRdaMta ane taddhitAMtamAM paNa prApta thAya che. Ama, kRdaMta ane taddhitAMta to arthavAnuM thAya che; paraMtu tevuM arthavAnupaNuM kRt pratyayo ane taddhita pratyayomAM AvatuM nathI. AthI, kRta pratyayo te te arthone jaNAvatAM hovA chatAM paNa tevuM arthavAnupaNuM mAnIne taddhita ane kRtu pratyayonI nAmasaMjJA thaI zakaze nahIM. (za00) pUrvasUtre ti-saMvidhAvitvarthaH sA di vidheH pUrveti /ranA anuvAda :- pUrvasUtramAM eTale pUrvanA saMjJAvidhi sUtramAM. (kAraNa ke padavidhinI pUrvamAM vibhaktisaMjJA vidhinuM sUtra ja che.) mATe pUrvasUtrano saMjJAvidhi sUtramAM e pramANeno artha karyo che. 1 -: jAsasArasamuddhAra :takhtamatyAdri-padyate-te raioDazeMDaneti pam "vaya: " [.rU.21.] ityal / nanvantagrahaNaM kimartham ? na cAsatyantagrahaNe 'sA padam' iti kRte styAdereva padasaMjJA syAt, tatazca 'agniSu' ityAdau padamadhye vidhIyamAnaM SatvaM padAdau na syAditi vAcyam / "pratyayaH pravRjyAre" [7.4.225.] rUti paribhASA taddantavidhernadhyavAhiti, 1 -: jAsasArasamuddhArano anuvAda - uparanI tamAma paMktiono anuvAda zabdamahArNavanyAsamAM AvI gayo che. " (nyA0sa0) satyam-padasaMjJAyAmantagrahaNamanyatra saMjJAvidhau pratyayagrahaNe tadantapratiSedhArtham, anyathA "pratyayaH pratyAH " [7.4.225.] rUti paribhASA syAdyantasya vipavitasaMjJA sthA, tasyAM ca satyAM "kASThagRhaM yuSmatputrANAm" ityAdau kASThazabdasya gRhamiti vibhaktyA padatve tataH parasya yuSmadaH sthAne putrANAmiti vibhaktyA saha vasAdezaH syAdityativyAptiH 'dadAti naH zAstram' ityAdau ca dadAtItyAdevibhaktisaMjJakatvena padA(padatvA) bhAvAnno na syAdityativyAptiH, iti te (ativyAptyavyAptI) mA bhUtAmityantagrahaNam // 20 // anuvAda - ApanA (pUrvapakSanA) kahevA pramANe pratya: pratyaH (04/115) sUtra e pramANe paribhASAthI taddantavidhi: prApta thatI hovAthI A sUtramAM "kanta"nuM grahaNa nirarthaka che. paraMtu ame kahIe chIe nirarthaka evuM paNa bannenuM grahaNa A sUtramAM karavAthI jyAM jyAM saMjJAvidhi Avaze tyAM tyAM pratyAyanA grahaNamAM taddantavidhino pratiSedha thaze. jo A sUtramAM anta grahaNa

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260 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 na karyuM hota to (7/4/115)thI "ji" vagere ane ti vagere pratyayo koI prakRtine atte hoya tyAre ja vibhaktisaMjJA thAta. A pramANe si vagere pratyayonI jo taddantavidhisaMzA thAta to BgRhama mukhaputrApAm vagere prayogomAM "B' zabdamAM gRham e pramANe vibhakti sAthe padapaNAMnI prApti thAta ane A gRham padathI para yukhat zabda putrApAm vibhakti sahita van AdezavALo prApta thAta. A pramANe ativyApti Avata tathA rAti : zAstram ahIM tAti ja vibhaktisaMjJAvALuM thAya che. paraMtu rAtinI AgaLa koI prakRti na hovAthI padatvano (padapaNAMno) abhAva thAya che. padapaNAMno abhAva thavAthI "maIgam"no "nam" Adeza thaze nahIM. A pramANe jyAM na AdezanI prApti hatI tyAM paNa "nam" Adeza thaze nahIM tethI avyApti nAmano doSa Avaze. A pramANe ativyApti tathA avyApti nAmanA doSo na thAo mATe ja ame ahIM "manta" zabda lakhavA dvArA anya ThekANe saMjJAvidhimAM pratyayAttavALA zabdanI saMjJAno niSedha karAya che evuM jaNAvIe chIe. | viMtitamam sUtrama samAptam II sUtram - nAma sivavyane . . 2ra - tattvaprakAzikA - siti pratyaye yakAravarjite vyaJjanAdau ca pare pUrvaM nAma padasaMjJaM bhavati / .. - tattvaprakAzikAno anuvAda : - sa ivALA pratyaya para chatAM tathA yara rahita vyaMjanathI zarU thatAM pratyaya para chatAM pUrvanuM nAma padasaMjJAvALuM thAya che. (taogo ) valIH kayu: sadaMyuHAhaSNuH gumaMyuH amathu: vyapyobhyaam / payassu / rAjatA / dRktvam / rAjakAmyati / anuvAda - uparanA tamAma zabdonA artho vyutpatti sAthe bRhanyAsamAM jaNAvAze. - (taov0) nAmeti vim ? vAtomAM bhUta-vatri, yannI sivya ti lim ?, mavartI, rAgAna . yavana vim ? vAghamicchati vAti :

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sU0 1-1-21 261 anuvAMda-sUtramAM "nAma" zabda zA mATe lakhyo che enA javAbamAM AcArya bhagavaMta kahe che ke upara kahelA pratyayo para chatAM nAma ja padasaMjJAvALuM thaze paraMtu pUrvamAM rahela dhAtu padasaMjJAvALo nahIM thAya. AthI van + mi. A avasthAmAM vat dhAtu padasaMjJAvALo na thavAthI padane ane ""no "' thaze nahIM. have yak + napU A avasthAmAM yan dhAtu hovAthI tathA A sUtrathI dhAtunI padasaMjJA na thatI hovAthI padane atte gUno | thaze nahIM. AthI "yakvArUpa siddha thaze. sUtramAM divyagnane e pramANe pada zA mATe lakhyuM che? enA anusaMdhAnamAM AcArya bhagavaMta jaNAve che ke mavat + gau A avasthAmAM "gaue "" ituvALo pratyaya nathI. tethI "mava"nI padasaMjJA thaze nahIM ane padasaMjJA nathI thatI mATe padane atte ""no "" paNa thato nathI. AthI "pavantI' rUpa siddha thAya che. ranana + sau ahIM paNa uparanA samAdhAna pramANe ja padasaMjJA na thavAthI padane anta no lopa thato nathI mATe "rAnAnIrUpa siddha thAya che. yunuM varjana karavAthI zuM prayojana siddha thAya che? vAvam rUchati A pramANe icchavuM arthamAM "ca" pratyaya thatAM "vAvuM" + "ca" svarUpa avasthA prApta thAya che. ahIM jo nuM varjana na karyuM hota to "vA"nI padasaMjJA thAta ane tema thAta to ""no "" thaI jAta paraMtu "'nuM varjana karavAthI have A Apatti Avaze nahIM. (ta0pra0) antarvatinyaiva vibhaktyA tadantasya padatve siddhe sidgrahaNaM niyamArtham, tena pratyayAntare na bhavati-sauzrutam, bhAgavatam // 21 // anuvAdaH- "" itavALA pratyayo vibhaktinA pratyayomAM AvatA nathI. vaLI nAma saMbaMdhI "" ituvALA pratyayo Ave to nAmanI padasaMjJA thAya che evuM A sUtra jaNAve che. AthI nAmane "" ituvALA evA taddhitanA pratyaya lAgI zakaze tathA taddhitanA pratyayo vibhakti attavALA nAmathI ja grahaNa karAya che. have jo vibhakti antavALA nAmathI ja taddhitanA pratyayo lAgaze to nAmane padasaMjJA banAvavAnI koI AvazyakatA raheze nahIM. chatAM paNa "si" pratyaya para chatAM pUrvanuM nAma padasaMjJAvALuM thAya che evuM kahevA dvArA AcArya bhagavaMta eka niyama kahevA mAMge che ke antaravartinI vibhaktinI apekSAe jo pUrvanuM nAma padasaMjJAvALuM thaze to A sUtrathI "si" pratyaya para chatAM ja pUrvanuM nAma padasaMjJAvALuM thaze; paraMtu sit sivAyanA koIpaNa pratyayo Avaze to pUrvanuM nAma padasaMjJAvALuM thaze nahIM. bhale antarvatinI vibhaktinI apekSAe emAM padasaMjJA hoya chatAM paNa A sUtra evA nAmomAM padasaMjJAno niSedha karaze. A niyamanA

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262 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sArtha55i bhATe 48425o sApe. cha. suzrut + aN // avasthAmA pUrvana nAma 56sNjnyaan| niSedhavANu thadi "t"nI "d" thato nathI.. bhATe sauzrutam 35 siddha thaze.. tebha4 bhagavat + aNmai 59 54saMzAno niSe5 thadi "bhAgavatam" 35 siddha thaze. - zamahAvinyAsa :(zanyA0) nAmetyAdi-namati-prahvIbhAvaM gacchatyarthaM pratyetat "sAtmannAtmanveman0" [uNA0 916.] iti manimakArasyAtve ca nAma / s id yasya sa sid, anyasyAsaMbhavAt pratyaya eva, tatsAhacaryAd yakAravarjitaM vyaJjanamapItyAha-sitItyAdi / -: zamahAvinyAsano anuvAda :mAyArtha (magata "nAma" 206nI vyutpatti matAve cha : "nam" pAtune, taarthamA "sAtmannAtmanvemana ..." (uNAdi - 816) sUtrathI man pratyaya thAya che. ve nam + man mA avasthAmA akArano "A" thatai "nAman" 206 prApta thAya cha, 4nuM prathamA me.vayana "nAma" che. je artha tarapha jhUke che te nAma kahevAya che. ve sit 206 saMAMdhI sabhAsa. moTo che. s it yasya saH = sit mahA mI samAsa hovAthI anyapada tarIke bIjA koIno asaMbhava hovAthI pratyayanuM ja grahaNa thaI zake che. ahIM "sit" se pratyaya DopAthI "yakAra" 2rita vyaM4- 59 // pratyaya saMbaMdhI sevo. sAhacaryAt sadRzasya eva nyAyathA yakAra pArchita vyaM4 59 // pratyaya saMdhI 4 sevo na vidyate ya vyaMjanam yasya sa iti ayvyaJjanam pratyayaH. ve "sidayvyaJjane"no samuhita artha mA prabhAe thaze : sit pratyaya para chatAM temaja yAra rahita vyaMjanathI zarU thatAM pratyaya para chatAM pUrvanuM nAma padasaMjJAvALuM thAya (zanyA0) bhAterDavatau bhavat, tasyAyam "bhavatorikaNIyasau" [6.3.30.] iti Iyasi padatvAt tRtIye bhavadIyaH / 'urvai' ityasmAd "iNuvi0" [uNA0 182.] iti Ne UrNA asya santi, (UrNAyuH / ahaMyuH, ahayyuH, zubhaMyuH, zubhamyuH) 'aham, zubham' iti vibhaktipratirUpakamavyayam, "UrNA'haMzubhamo yus" [7.2.17.] iti yusi anena padatve "tau mumo vyaJjane svau" [1.3.14.] ityanusvArAnunAsikau ca bhavataH / "pAM pAne" pIyate taditi "pA-hAkbhyAM paya-hyau ca" [uNA0 953.] ityasi payaH, rAjan (ta) iti "ukSi-takSyakSIzirAji0" [uNA0 900.] ityani rAjan, pazyatIti kvipi dRk, eSAM bhyAmi, supi, tali, tve ca pratyaye padatvAd rutva-nalopa-gatvAni bhavanti / rAjAnamicchati "amAvyayAt kyan ca"

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sU0 1-1-21 263 [3.4.23.] iti kAmye nalope ca rAjakAmyati / vacermivi vacmi / yajeriSTavAniti "suyanonip" [1.2.72.] rUti yakhvati, atra patnAbhAvAttvAtve na bhavataH / anuvAda :- have mavaDIyaH zabdane khole che. prakAzavu arthavALo "mA~" dhAtu bIjA gaNano che. A mA dhAtune kavi 886 sUtrathI "Davatu" pratyaya thatAM "mavat" zabda prApta thAya che. have bhavata: trayam e arthamAM mavoriNIyasau (6/3/30) sUtrathI yak pratyaya thAya che. AthI mavat + phes A avasthAmAM sit pratyaya para chatAM "mavat" sarvanAmanI A sUtrathI padasaMjJA thAya che. AthI dhuTatRtIya: (2/1/76) sUtrathI "mavat" zabdanA ""no v thavAthI mavaDIya: zabda prApta thAya che. mavadrIyano artha che "Apano A". have '"rghAyu" zabdanI vyutpatti batAve che : 'OM' dhAtune 'zuvi... (3ddi0 182) sUtrathI '' pratyaya thatAM 'f" zabda prApta thAya che. have "rgA gastha santi" e pramANe 'matu' arthamAM '"hiMzumano cus'" (7/2/17) sUtrathI 'cus' pratyaya thAya che. have La + yur A avasthAmAM 'yuk' sit pratyaya hovAthI A sUtrathI 'f'nI padasaMjJA thAya che. tathA ''inI padasaMzA thavAthI have 'avaLuMvarNasya.' (7/4/68) sUtrathI 'f' zabdanAM 'Ja'no lopa thaze nahIM ane tema thavAthI "yuM:" prayoganI prApti thaze. rghAyu:' prayogano artha UnavALo thAya che. "" ** upara pramANe aham ane zubham svarUpa be avyayone 7-2-17 sUtrathI 'pus' pratyaya lAge che tathA A sUtrathI padasaMjJA thavAthI "tau mumo vyagnane svau" (1/3/14) sUtrathI padane aMte rahelA 'm'no anusvAra ane anunAsika thatAM sa Myu:, avyuM:, zubhaMyu:, zubhaththuM: vagere prayogonI prApti thaze. A baMne prayogono anukrame ahaMkAravALo ane saubhAgyavALo e pramANe artha thaze. ... have 'payobhyAm' tathA 'pacakSu' prayogonI siddhi batAve che : 'pIvA' arthamAM 'pA' dhAtu pahelA gaNano che. "je pIvAya che." e arthamAM "pA-hAmyAM... (3ddi - 953) sUtrathI 'as' pratyaya thatAM 'yas" zabda prApta thAya che. have 'payam + zyAm' A avasthAmAM 'vayas' zabdanI A sUtrathI vyaMjanathI zarU thatA pratyaya para chatAM padasaMjJA thAya che. tathA padasaMjJA thavAthI 'payam' zabdanAM 's'no 'F' thAya che. tyAra pachI saMdhinA niyamothI 'yodhyAm' tathA 'yastu' rUpa thAya che. artha che be dUdhavaDe tathA 'ghaNA badhA dUdhone vize.' have 'rAkhatA' ane 'tRtva' zabdanI vyutpatti batAve che : sau prathama 'rAna' zabdanI niSpatti batAve che. 'rAt' dhAtune "kSi-kSi... (3LA0 900) sUtrathI 'ban' pratyaya thatAM 'rAkhan' zabda prApta thAya che. tathA te jue che e arthamAM 'vRk' dhAtune 'vivar' pratyaya lAgatAM 'vR' zabda prApta thAya che. have 'rAkhan' tathA 'dRz' zabdane 'mAve tvatat' (7/1/55) sUtrathI bhAvamAM 'tva' ane 'tat' pratyaya lAgatAM anukrame 'rAkhan + tat tathA 'vRza + tva' avasthA prApta thAya che.

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264 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 baMne pratyayo vyaMjanathI zarU thatAM hovAthI A sUtrathI 'rAkhan' ane 'dRz' zabdanI padasaMjJA thAya che tathA '"nAmno nonanaM:' (2/1/91) sUtrathI padane aMte 'rAnan' nAM 'n'no lopa thatAM 'rAkhatA' zabdanI prApti thAya che tathA vRza dhAtunAM no Rtvipna-viz.' (2/1/69) sUtrathI '[' thatAM temaja aghoSa para chatAM 'no '' thatAM 'tRtva' prayoga prApta thAya che. A baMne zabdonAM artho anukrame 'rAjApaNuM' tathA jonA25NuM thAya che. have 'rAkhajAmyati' zabdanI vyutpatti batAve che : 'rAjJAnam kRti' (rAjAne icche che) ahIM icchavuM arthamAM '"mamAvyayAt yanuM 6' (3/4/23) sUtrathI 'jAmya' pratyaya thAya che. have 'rAkhan + Amya' A avasthAmAM 'rAnan' zabdanI A sUtrathI 'jAmya' pratyaya para chatAM padasaMjJA thAya che. tathA 'rAkhan' zabdanI padasaMjJA thavAthI 2-1-91 sUtrathI 'rAkha'nAM ''no lopa thAya che. have 'rAjJAmya' e nAmadhAtu bane che. jeno artha 'rAjAne icchavuM' e pramANe thAya che. tyArabAda 'rAnAmmati' e pramANe vartamAnakALa trIjA puruSa ekavacananuM rUpa thAya che. jeno artha 'te rAjAne icche che' e pramANe thAya che. A sUtra vyaMjanathI zarU thatAM pratyaya para chatAM nAmamAM ja padasaMjJA karatuM hovAthI 'var' dhAtune 'mik' pratyaya lAgatAM tathA 'yan' dhAtune bhUtakALa arthamAM 'su-yoni' (5/1/172) sUtrathI 'nir" pratyaya thatAM anukrame 'vav + mit" tathA "yan + ni" avasthA prApta thAya che. ahIM 'mik' pratyaya ane 'van' pratyaya para chatAM pUrvanI prakRti dhAtu hovAthI baMne dhAtuo A sUtrathI padasaMjJAvALA thatAM nathI. AthI padane aMte 'var' dhAtumAM 'p'no 'j' thato nathI temaja 'yan' dhAtumAM ''no 'z' thato nathI. ane tema thatAM 'smi' ane 'yakhvA' rUpanI siddhi thAya che. ( za0 nyA0 ) nanu payobhyAmityAdisiddhyarthaM vyaJjanagrahaNamastu, sit pratyayastu vibhaktyantAd vidhIyate, tatrAntarvartinyaiva vibhaktyA sthAnivadbhAvena pUrveNa paMdatve siddhe sidgrahaNamatiricyate / nAtiricyate, niyamArthatvAt tasyetyAha- antarvartinyetyAdi / anuvAda :- pUrvapakSa :- 'payobhyAm' vagere rUponI siddhine mATe nimitta tarIke vyaMjananuM grahaNa Avazyaka che. arthAt 'payas' vagere zabdomAM padasaMjJAnI siddhine mATe vyaMjanathI zarU thatAM pratyayanuM nimitta Avazyaka che. paraMtu sit pratyayo to vibhakti aMtavALA nAmothI ja vidhAna karAya che. sit pratyayo mAtra taddhitamAM ja Ave che. tathA taddhitanAM pratyayo mAtra vibhakti aMtavALA nAmothI ja thAya che. have taddhitavRttine mAnIne "pArthe" (3/2/8) sUtrathI nAmane lAgelAM vibhaktinAM pratyayono lopa thAya che. paraMtu lopa thayelAM vibhaktinAM pratyayono sthAnIvabhAva mAnavAthI

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sU0 1-1-21 265 tandrita pratyayanI pUrvamAM rahelAM nAmamAM padapaNAMnI siddhi thaI ja jAya che. AthI sik pratyaya para chatAM pUrvanuM nAma pada thAya che e pramANenuM vidhAna je A sUtramAM karavAmAM AvyuM che, te anAvazyaka che. uttarapakSa :- A sUtramAM "sit"nuM grahaNa Avazyaka ja che. sit pratyaya para chatAM siddha evI padasaMjJAnA anusaMdhAnamAM ja 'AcArya bhagavaMte' bRhadvRttimAM paMktio lakhI che ke antarvartinI vibhakti aMtavALA nAmamAM padapaNuM siddha ja hatuM. chatAM paNa sinuM grahaNa niyama kare che ke sit sivAyanAM koIpaNa pratyaya Avaze to te pratyayonI pUrvanAM nAmamAM antarvartinI vibhaktinI apekSAe paNa padasaMjJA thaze nahIM. (za0nyA0 ) niyamaphalaM darzayati - tenetyAdinA / supUrvAt "zruMT zravaNe" ityasmAt kvipi suzruta, manyate'neneti "ovara-saMvara" [ba.rU.222.] kRti che, "he'nizrvano: vau viti' [4.?. ??.] ti yatve maza:, sosyAstIti matau '"mAvanti0" [2.2.64.] rUti vatte na maLavAnuM, tayo-rivam ''tasyevam" [6.rU.160.] phaLi pavatthAmAvAvuM tatvAmAve sauzrutam, bhAgavatamiti / 'sauzrutam' ityAdau niyamasya caritArthatvAt 'payobhyAm' ityAdau ca 'ayvyaJjane' rUtyasya, 'rAkhatA, vRvatvam'' rUtyomayaprAtau zabdapavipratiSedhAt "tavAM pam" [1.6.20.] ityasyaiva niyamyamAnatvAd vA'yvyaJjanAzritaM padatvaM bhavati // 21 // anuvAda H- "tena''thI zarU karIne je paMktio lakhI che tenA dvArA "AcArya bhagavaMta" niyamanuM phaLa batAve che. "TyuM" dhAtu pAMcamA gaNano "sAMbhaLavA arthamAM che. have "su" upasargapUrvaka "tru" dhAtune "viva" pratyaya thatAM "suzrut" zabda thAya che. have "suzrutaH " e arthamAM ''tasya phaddam" (6/3/160) sUtrathI "a" pratyaya thatAM "suzrut + Ja" thaze. A avasthAmAM A sUtrathI '"suzrut'mAM padasaMjJAno abhAva thatAM '""no "" thaze nahIM. aMtima rUpa sauzrutam thaze. jeno artha "sArI rIte sAMbhaLeluM evuM vacana" thaze. "jenAvaDe bhajAya che" evA arthamAM "mam" dhAtune zovara-saMgha... (5/3/131) sUtrathI '"va' pratyaya thatAM tathA "'nizceno: mau piti" (4/1/111) sUtrathI ""no "" thatAM saMjJAvAcaka evo ''ma" zabda bane che. A '"mana" zabdane "matu" pratyaya lAgatAM '"mAvarSAnta..." (2/1/94) sUtrathI "matu"nAM 'm'no 'v' thAya che. have "maLavata: m" e arthamAM ''tasyen' (6/3/160) sUtrathI "a" pratyaya thatAM ane A sUtrathI padatvano abhAva thatAM 't' nAM 'v'no abhAva thavAthI ''mAvatam' rUpa siddha thaze. A ''bhAgavatam''no artha "devatA saMbaMdhI'" e pramANe thAya che.

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266 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 saukRtam' vagere prayogomAM niyamanuM saphaLapaNuM jaNAya che. A sUtra situ pratyaya para chatAM ja padasaMjJA bane che evuM kahe che. AthI, sit sivAyanA pratyaya para chatAM antarvatinI vibhaktinI apekSAe paNa have padasaMjJA nahIM thAya. A kAraNathI ja "sukRt + 3 [' prayogamAM padasaMjJAno niSedha A sUtramAM thayelA niyamathI thavAthI padane aMte "ta'no '' na thayo. Ama, "saukRtama prayogamAM padane aMte "ta'no " na thavAthI niyamanuM saphaLapaNuM thayuM. tathA 'payokhyAm' vagere. prayogomAM "atregnane svarUpa nimittanuM saphaLapaNuM thayuM. ahIM, '' sivAyanAM vyaMjanAdi pratyaya para chatAM ('gyAm' pratyaya para chatAM) pUrvanAM nAmanI padasaMjJA thavAthI padane aMte "phU'no "" tathA "' no '3' vagere thatAM "payogyam' prayoganI prApti thaI. Ama, "payodhyA'mAM ' ba jhane' svarUpa nimittanuM saphaLapaNuM thayuM. paraMtu 'rAnana + tat' tathA " + tva' A baMne prayogomAM ubhayanI prApti Ave che. "tat' ane 'tva' pratyaya e taddhitanAM pratyayo che. vaLI, e baMne pratyayo sit sivAyanAM che. Ama, sit sivAyanAM pratyayanAM kAraNe thayelAM niyamathI anukrame "rAnana' ane 'za'mAM padasaMjJAno niSedha thAya che. temaja "avyane" svarUpa nimittathI A baMne prayogomAM padasaMjJAnI prApti Ave che. Ama, A baMne prayogomAM padasaMjJAno niSedha tathA padasaMjJAnI prApti e pramANe ubhaya kAryanI prApti ekasAthe Ave che. A paristhitimAM sarve (7/4/119) paribhASAthI para evA 'gayuvyane' svarUpa nimittathI padasaMjJAnI prApti Ave che. baMne vacce spardhA thAya tyAre situ pratyayanA niyamane kAraNe padasaMjJAnA niSedhanA kAryano "yuvya svarUpa nimittathI thayelA parakArya dvArA bAdha thAya che. AthI, A baMne prayogomAM "vya svarUpa nimittathI padasaMjJAnI prApti Ave che ane Ama hovAthI padane aMte "rAna'nA "na'no lopa temaja "zuM' dhAtunA ''no "" tathA "'no 'jU thayo ane iSTa evAM 'AnatA' tathA "vRtvam' prayogonI prApti thaI. athavA to "tanta pam' (1/1/20), A sUtra koI paNa nAma jo vibhakti aMta hoya to evAM nAmonI padasaMjJA kare che. tathA A sUtramAM situ pratyayanuM nimitta jo pratyaya "zuM' ivALo hoya to ja padasaMjJA kare che. AthI, pUrvanA sUtranI padasaMjJAnI vidhino saMkoca A sUtra dvArA thayo. A sUtra dvArA niyama banyo ke taddhitano pratyaya sit sivAyano haze to AgaLanAM sUtrathI paNa have padasaMjJA nahIM ja thAya. Ama, jo (1/1/20) sUtrathI padasaMjJAnI prApti Avata, to ja (1/1/21) sUtra dvArA sit aMzanA kAraNe niyama banata; paraMtu "rAnana + tA (17) ane 'Tram + tva'mAM to sAdinAM pratyaya lAgIne (1/1/120) sUtrathI padasaMjJA ja thatI nathI. A kAraNe A sUtramAM situ pratyayanAM kAraNe niyama banI zakaze nahIM. AthI, have A baMne prayogomAM

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sU0 1-1-21 267 'ayvyaJjane'nAM nimittane AzrayIne 4 paTTasaMjJA thAya che. sAma, mAtra yA sUtranAM 'ayvyaJjane' sva35 nimittathI pe| 'rAjatA' tathA 'dRktvam ' prayoganI siddhi tha rADe che. -: nyAsasArasamuddhAra : nAmetyAdi - namati dhAtave iti nAma, namati prahvIbhAvaM gacchati arthaM prati iti vA "sAtmannAtman0" [uNA0 916. ] iti sAdhuH / ( vyaJjanaM vi-aJjanam) veti viziSTArthapratIti janayatIti viH "nI-vI - prahRbhyo Dit " [ uNA0 616. ] iti Dit iH / -: nyAsasArasamuddhArano anuvAda : dhAtune mATe je name che athavA to arthane anusaranAra evA bhAvane je prApta kare che e arthamAM "sAtmannAtman... (uNAdi0 (16) sUtrathI "nAma" se pramANe sAdhu zabda thayo che. have vyaJjana zabdanI vyutpatti jatAve che : "vi + aJjanam = vyaJjanam" thaze. have prazna thaze ke vi zuM che ? enAM anusaMdhAnamAM viziSTa artha pratItine je utpanna kare che e arthamAM "vid" dhAtune "nI - vI - prahubhyoDit " ( uNAdi0 616) sUtrathI "Dit " khevo "i" thatAM "viH" zabda jane che. have khA "vi + aJjanam = vyaJjanam" zabda taiyAra thAya che, bheno 3DhithI artha "k" vagere vargo che. ( nyA0sa0 ) nanu 'nAma sidvyaJjane' ityeva kriyatAM kiM yavarjanena ? na ca 'vAcyati' ityAdAvapi padasaMjJAprAptiriti vAcyam, yato vyaJjanadvArA'nenaiva 'rAjIyati' ityAdau padatve'pi siddhe "naM kye" [1.1.22.] iti sUtraM niyamasUtratayA vyAkhyAsyate - nakArAntameva kyapratyaye padasaMjJaM bhavati nAnyad iti, nAntaM kyapratyaya eva padam, na pratyayAntare, iti viparItaniyamo'pi kathaM na bhavati ? tathA ca 'rAjA, sImA' ityAdAvapi padatvaM na syAditi cet, tanna - ' -"yuvA khalati0" [3.1.113.] ityAdinirdezAt / satyam - yavarjanAbhAve 'satsu sAdhu - satyam' ityAdiSu " nAma sida0" [1.1.21.] iti padasaMjJA syAdityetadarthaM yavarjanamiti / anuvAha :- pUrvapakSa:- kha sUtramAM nimitta tarI "sit" pratyaya jane "ayvyaJjane" khe pramANe je nimitto AApyA che. khemAM mAtra "vyaJjana" nuM nimitta 4 khAvazya hatuM. "yU" sva35 vyaMnanAM vanavANuM khevaM vyaMnanuM nimitta Avazya na hatuM. udhAya tame khema uhezo } "vAc" nAmane 42ych| arthamAM "kyan" pratyaya lAgatAM " vAc" nI pahasaMjJA tha6 4ze ane "vAcyati" rUpa siddha nahIM thAya. to evI Apatti paNa Avaze nahIM. kAraNa ke vyagnana nimitta dvArA ja adhA nAmomAM padRpazAMnI prApti bhAvatI hovA chatAM pe| "naM kye" (1/1/22) se prabhA

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268 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 navuM sUtra banAvavAthI niyama banaze ke "ra" aMtavALuM nAma ja "va" pratyaya para chatAM padasaMjJAvALuM thaze, paraMtu anya nAma nahIM. AthI, "vA" vagere nAmamAM "vacana" pratyaya para chatAM padasaMjJAnI prApti Avaze nahIM. prati uttarapakSa - " vage" sUtrathI koIka evo niyama paNa banAvI zake ke "" aMtavALuM nAma "vI" pratyaya para chatAM ja padasaMjJAvALuM thaze, bAkInAM pratyayo para chatAM padasaMjJA nahIM thAya. A pramANe viparIta niyamanI zaMkA hovAthI rANA, sImA, vagere zabdonI siddhi thaI zakaze nahIM. kAraNa ke "nina + si" ane "sImana + si" vagere prayogomAM "ra" nAM lopa vagerenI prApti Avaze nahIM. pUrvapakSa :- (cAlu) A viparIta niyamanI Apattino avakAza raheze nahIM. kAraNa ke "yuvA vRti". (31/113) e pramANe sUtramAM "yuvat + si" e avasthAvALA "yuvA" zabdano nirdeza karela che. tyAM "Si" pratyaya para chatAM yuvanuM zabdamAM padasaMjJAnI prApti thAya to ja "yuvA" rUpa siddha thaI zake. AthI have A sUtramAM "yu"nuM varjana nirarthaka che. uttarapakSa - jo A sUtramAM yaranuM varjana na karyuM hota to "satya" vagere prayogonI siddhi thAta nahIM. eno bhAva A pramANe che. nAma signane sUtra nyU varjananAM abhAva vagara banAvyuM hota to niyama sUtra thAta. mAtra "na" aMtavALuM nAma "vI" pratyaya para chatAM padasaMjJAvALuM thAta. paraMtu, bIjA koI nAmo "vI" pratyaya para chatAM padasaMjJAvALAM thAta nahIM. AthI bIjA badhA nAmonI pachI "" pratyaya Avata to e nAmonI padasaMjJA A sUtrathI thAta. A saMjogomAM "sa" zabdane sAdhu arthamAM taddhitano "1" pratyaya lAgatAM A sUtrathI padasaMjJA thAta. ane tema thAta to padane aMte "tuM"no" thatAM "sa" e pramANe aniSTa rUpanI Apatti Avata. have ahIM "" varjana karavA dvArA aniSTa rUpanI Apatti Avaze nahIM. mATe ja A sUtramAM ""nuM varjana sArthaka che. (nyA0sa0) rAjateti, sauzrutamityAdau niyamasya caritArthatvAt, payobhyAmityAdau ca 'thyane' tya3, ragatI, matsatroma prANI spardha para*("acche" 7.4.22.] iti nyAyAd vyaJjanAzritaM padatvaM bhavati // 21 // anuvAda - A paMktiono anuvAda zabdamahArNavanyAsamAM AvI ja gayo che. I paviMzatitamam sUtra samAptam |

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sU0 1-1-22 269 sUtram - - ye . ?. ? | 22 || -- tattvaprakAzikA :kya iti utsRSTAnubandhAnAM kyan-kyaG-kyakSAM grahaNam / nakArAntaM nAma kye pratyaye pare padasaMjJaM bhavati / -- tattvaprakAzikAno anuvAda :sUtramAM "va" e pramANe nirdeza karavA dvArA tyAga karAyela anubaMdhavALA evA "vacana, vaca tathA vacaThTha" pratyayonuM grahaNa karyuM che. "nA" aMtavALuM nAma "vaca" pratyaya para chatAM padasaMjJAvALuM thAya che. (taov0) rAjJAnamacchatti vaya- rAti ra nevADaDarati vacalAgAyate acarma carma bhavati kyaJja-carmAyati, carmAyate, padatvAnnalopaH / namiti kim ? vAcyati / kya iti kim ? sAmani sAdhuH sAmanyaH / evaM vemanyaH / ayiti pratiSedhAt pUrveNA'prApte vacanam // 22 // anuvAda :- "te rAjAne icche che" e pramANe "icchA arthamAM "vacana" pratyaya lAgatAM "rAnIyati" rUpa thAya che. jeno artha "te rAjAne icche che" e pramANe thAya che. "rAjA jevuM AcaraNa kare che" e pramANe "AcAra" arthamAM "ca" pratyaya lAgatAM "rAgAyate" rUpanI siddhi thAya che. jeno artha "te rAjA jevuM AcaraNa kare che." e pramANe thAya che. "je cAmaDuM na hatuM te cAmaDuM thAya che." e pramANe "Syi" arthamAM "varma" zabdane "va " pratyaya thatAM "vamati" rUpa thAya che. jeno artha "cAmaDuM na hatuM te cAmaDuM thAya che." e pramANe thAya che. A badhA ja prayogomAM "ya" pratyaya lAgavAthI padasaMjJA thAya che ane padasaMjJA thavAthI padane aMte rahelA nAmanAM ""no lopa thAya che. sUtramAM "" aMtavALuM nAma kahyuM hovAthI je nAmo "ra" aMtavALA nahIM hoya teonI padasaMjJA na thavAthI "vAti" rUpanI siddhi thAya che. jeno artha "te vANIne icche che" e pramANe thAya che. "ca" pratyayanuM nimitta grahaNa karavAthI zuM phaLa maLyuM? enAM anusaMdhAnamAM jaNAve che ke "sAmavedamAM sAro" e pramANe "sAdhu" arthamAM "sAma" zabdane taddhitano "" pratyaya lAgavAthI ane A "" pratyaya te "va" svarUpa na hovAthI A sUtrathI padasaMjJA na thavAthI padane aMte ""no lopa thayo nathI. e ja pramANe "vemacaM:" prayogamAM paNa samajI levuM. "vema" eTale "vaNakaranAM upakaraNamAM suMdara."

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270 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 AgaLanAM sUtramAM"" vyaMjanano niSedha thayo hovAthI nAmamAM padasaMjJAnI prApti AvatI na hovAthI emAM padasaMjJAnI prApti karAvavA mATe A sUtra banAvyuM che. - -: zabdamahArNavanyAsa :naM kya ityAdi-'kye' iti sAmAnyanirdeze kya-kyapornAmAdhikAreNa vyAvartitatvAd, anyasya ca niranubandhasyAbhAvAdutsRSTAnubandhasya kyamAtrasya grahaNamityAha-kya ityAdi-utsRSTAstyaktA nArAyaH pratyayAtmavatino vizeSajarA anuvadhA maite tathA ! "vizeSamata:" [7.4.223.] ityAha-nakArAntamiti / - -: zabdamahArNavanyAsano anuvAda :sUtramAM "va" e pramANe sAmAnyathI nirdeza karAyo che. AthI zaMkA thAya che ke, "ca" tarIke kayo pratyaya levo? have uparanAM sUtramAMthI nAmano adhikAra Avato hovAthI dhAtune lAgatA pratyayo laI zakAze nahIM. arthAt "va" (je karma ane bhAvamAM lAge che.) tathA "va" (je vidhyartha kRdantano pratyaya che.) e pramANe dhAtune lAgatAM pratyayonI bAdabAkI thaI jatI hovAthI nAmane lAgatAM pratyayo ja laI zakAze. have nAmane lAgatAM pratyayomAM "vI" pratyaya to lAgato ja nathI. AthI koI paNa anubaMdha vagaranA "ca" pratyayano abhAva hovAthI anubaMdhavALo "ca" pratyaya hovo joIe. mATe ja "AcArya bhagavaMte" bRhadravRtti TIkAmAM lakhyuM che ke tyAga karAyelA anubaMdhavALA "va" mAtranuM sAmAnyathI grahaNa karyuM hovAthI ahIM vacana, vacam ane vacaThThanuM grahaNa samajavuM. vizeSane karanArA tathA pratyayasvarUpamAM rahenArA evA "nAra" vagere anubaMdho tyAga karAyA che jethI evA vacana, vaya ane caDDa' pratyayonuM ahIM grahaNa karAyuM che. sUtramAM sthAnI tarIke "ra" pada lakhyuM che. AthI na nAma nuM svarUpa nAma) ja "vI" pratyaya para chatAM padasaMjJAvALuM thaze evo artha phalita thaze. paraMtu "nara' e zabdano vizeSaNa svarUpa dharma hovAthI "vizeSamantaH" (7/4/113) paribhASAnAM sUtrathI ""no artha "nA" aMtavALuM nAma e pramANe thaze. AthI tAtparya artha A pramANe thaze. "nA" aMtavALuM nAma vacana, vaca ane 'vacaThTha' pratyaya para chatAM padasaMjJAvALuM thaze. (za00) nAmicchatIti-"mAvyayAt vacana ra" [rU.4.rarU.] rUti vacana, "va" [rU.4.ra6] ti vaDa DAnsoditaddhi: uSa" [rU.4.rU.] ti varSa 2 te, manena pavItrano ni" [4.rU.622.] ti - "Indri - ya-pu ra" [4.3.108.] iti dIrghatve rAjIyatItyAdayaH siddhAH / vaktyarthamiti, ucyata iti vA

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sU0 1-1-22 271 "didyuddadRd" [5.2.83.] iti kvipi 'vAg' iti nipAtyate, tAmicchati kyani vAcyati, ana padatvAbhAvAt "cajaH kagam" [2.1.86.] iti kakArAbhAvaH / ("SoMc antakarmaNi") "syaterI ca vA" [uNA0 915.] iti mani sAman, vegaH "sAtman" [uNA0 916.] iti mani AtvAbhAve ca veman, "tatra sAdhau" [7.1.15.] iti ye padatvA(bhAvA)nalopAbhAve sAmanyaH, vemanyaH / anuvAI :- "te. 2%ne cha cha" se arthamA "rAjan" za ne "amAvyayAt kyan ca" (3/ 4/23) sUtrathA. 'kyan' thatAM tema4 mA sUtrathA 54saMzA yatA tema4 (4/3/112)thI I thatai "rAjIyati" 35 siddha thAya che. "rAjA iva Acarati" // arthamA "rAjan" 204ne "kyaG" (3/4/26) sUtratha.. "kyaG" thatai tathA // sUtrathA 56 // yatai "rAjan"nai "n"no do5 thAya che. pachI "dIrghazcci-yaG-yak-kyeSu ca" (4/3/108) sUtrathI pUrvano "a" hI thatAM "rAjAyate" 35 siddha thAya che. "acarma carma bhavati" // arthamA "carman" zane "DAulohitAdibhyaH Sid" (3/4/30) sUtrathI. "kyaG" thatAM ane m|| sUtrathA 54saMzA thatai "carman" 204i "na"no to5. thAya che. have. (4/3/108)thI "a"-. hAdhavidhi thatai "cAyati" bhane "carmAyate" prayogonI siddhi thAya che. "arthana " athavA to "artha nAva upAya chase arthamA "didyud dadRd jagat... kvip" (5/2/83) sUtratha. "kvip" pratyaya thadi "vAc" nipAtana. 42||y che. tathA "vAcam icchati" meM prabhArI 427 / arthamA "kyan" pratyaya thatai tathA // sUtrathA 54saMzAno samApa thata "vAcyati" 35 siddha thAya che. 54saMzAno abhAva thayo bhATe "cajaH kagam" (2/1/86) sUtrathI "c"no "ka" thayo nathI. "SoMca antakarmaNi" // "so" pAtu "samApta 72." arthavANo yothA no cha. sahI "syaterI ca vA" (uNAdi0 - 815)thA "man" pratyaya yatai "sAman" 206 thAya che. tathA "ve" pAtune "sAtman..." (uNAdi0 - 816)thI "man" pratyaya yayA pAha "Atva"no samApa thy| pAha "veman" 206 thAyacha. 4ve "sAmani sAdhu" tathA "vemani sAdhu" se prabhAyo "sAdhu" arthamA "tatra sAdhau" (7/1/15) sUtrathA "ya" thatAM mane (1/1/21) sUtratha. 54no abhAva thata banena "n"no so5 thatI nathI. tethI "sAmAnyaH" bhane "vemanyaH" 35 siddha thAya che. (zanyA0) antarvatinyA vibhaktyA "tadantaM padam" [1.1.20.] iti padatvaM prAptam, tat 'siti' (sityeva) iti niyamenApoditamapi 'vyaJjane' iti punaH prasUtam, tadapi 'ayi' iti pratiSedhena pratiSiddhamanena pratiprasUyate // 22 //

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda :- A sUtramAM tamAma udAharaNo nAmadhAtu ane taddhitavRttinAM batAvela che. vaLI A sUtrathI pharIthI padasaMjJAnI prApti karavI paDI enuM kAraNa zuM ? e saMbaMdhamAM saMpUrNa prakriyA A paMktio dvArA "AcArya bhagavaMta" batAve che. 272 nAmadhAtu ane taddhitavRtti hovAthI antarvartinI vibhaktithI ja 'taddanta paddam" (1/1/20) sUtrathI padapaNAMnI prApti thAya che. tyArabAda antarvartinI vibhaktivALA nAmomAM 1-1-21 sUtrathI mAtra sit pratyaya para chatAM ja padasaMjJAnI prAptino apavAda karAyo. AthI, anya pratyaya para chatAM antarvartinI vibhaktinI apekSAe paNa padasaMjJA thaze nahIM. Ama chatAM paNa 1-121 sUtramAM ja "vyaMjananuM" nimitta lakhavA dvArA ja pharIthI padasaMjJAnI prApti karAvI. je pharIthI prApti karAvI temAM paNa A sUtramAM "p"no niSedha karavA dvArA padasaMjJAnI prApti aTakAvI. e pramANe pratiSiddha evI padasaMjJAnI prApti A sUtravaDe pharIthI utpanna karAI. -: nyAsasArasamuddhAra : ( nyA0sa0 ) naM kya ityAdi - 'kye' iti sAmAnyanirdeze'pi kya- kyapornAmAdhikAreNa vyAvartitatvAd anyasya niranubandhasyAbhAvAd utsRSTAnubandhasya kyamAtrasya grahaNamityAha-kya tyAdri / -: nyAsasArasamuddhArano anuvAda : uparokta tamAma paMktiono anuvAda zabdamahArNavanyAsamAM AvI gayo che. (nyA0sa0 ) carmAyatIti - carmaNaH prAgatattattvAsaMbhavAt cvyarthAbhAve kyaGgh na prApnotIti tadvadvRttezcarman zabdAt pratyayaH, acarmavAn carmavAn bhavatIti yathA - nidrAyatItyAdi / anuvAda :- cAmaDAnuM pahelA na hovuM e tattvano asaMbhava hovAthI --inA arthano abhAva thAya che. mATe "vaDyuM" pratyayanI prApti AvatI nathI. koIka vyaktimAM pahelA durjanatAno abhAva hoI zake che tyArabAda durjanatA AvI zake che. evuM thaI zake che. e ja pramANe cAmaDuM pahelA na hatuM ane pachI thayuM tevuM kahI zakAtuM nathI. AthI "yakS" pratyayano abhAva thAya che. chatAM paNa ahIM ''vayap'" pratyaya thayo che. tethI asaMgatine dUra karavA mATe "varman" zabdano artha kevo levo e saMbaMdhamAM ahIM jaNAve che. "varman" zabda ahIM "ma' arthavALo samajavo. AthI dharmavAmAM vRtti evo A "dharma" zabda samajavo. pahelAM je cAmaDA vagaranuM hatuM te cAmaDAvALuM thAya che. je pramANe pahelAM nidrA vagarano hato te nidrAvALo thAya che. e pramANe bolI zakAya che. A pramANe matu arthavALo "varman" zabda samajavAthI "nni" arthano saMbhava thaI zake che.

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sU0 1-1-22, 1-1-23 273 (nyA0sa0 ) ayitIti - antarvartinyA vibhaktyA "tadantaM padam " [1.1.20.] iti padatvaM prAptam, tat sityeveti niyamenApoditamapi 'vyaJjane' ityaMzena punaH prasUtam, tata: 'ay' iti pratiSedhena pratiSiddhamanena pratiprasUyate // 22 // anuvAda :- uparanI tamAma paMktiono anuvAda zabdamahArNavanyAsamAM AvI gayo che. // dvAviMzatitamam sUtram samAptam // sUtram - na staM matvarthe / 1 / 1 / 23 // -: tattvaprAzi : sakArAntaM takArAntaM ca nAma matvarthe pratyaye pare padasaMjJaM na bhavati / -: tattvaprAziAno anuvAda : "sakAra" saMtavANuM jane "takAra" saMtavANuM nAma "matu" arthavAjA pratyaya para chatAM paha saMjJAvALuM thatuM nathI. (ta0pra0) yazasvI / matorapi matvarthAvyabhicArAd matvarthazabdena grahaNam / pecuSmAn / viduSmAn / yazasvAn / taDitvAn / marutvAn / vidyutvAn / stamiti kim ? takSAn, rAjavAn / anuvAda :- yazavAjI. "matu" pratyaya pe| "matu" arthavAnA pratyaya sAthai avyabhiyArI hovAthI "matu" arthavAnA zabdavaDe grhe| durAya che. rAMdhavAvANI, vidyAvANI, yazavAjI, vI4jIvANI, pavanavANI, prAzavANI. "sakAra" jane "takAra" saMtasajavA dvArA zuM uDe che ? ahIM "takSan" bhane "rAjan" zabdo n aMtavANA hovAthI jA sUtrathI pahasaMjJAno niSedha thato nathI. mATe paTTasaMjJA thavAthI "n"no sopa thAya che. sADaDA apavAvAjI bhane "rAbhavANu" (nagara). (ta0pra0) matvartha iti kim ? payobhyAm / ayvyaJjana iti prApte pratiSedho'yam // 23 //

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda :- matu arthavALo e pramANe lakhavAthI zuM kahevA mAge che ? be pANI vaDe. vyaMjana nimitta dvArA je padasaMjJAnI prApti thatI hatI temAM ahIM padasaMjJAno niSedha karyo. arthAt (1/ 1/21) sUtrathI vyaMjana nimitta dvArA padasaMjJAnI prApti thatI hatI. te padasaMjJAnI prAptino niSedha A sUtra dvArA karyo. 274 -: zabdamahArNavanyAsa : ( za0 nyA0 ) na stamityAdi - nAmno'nuvRttatvAt tadvizeSaNatvAt ta (sta)sya tdntprtipttiritsAha-sArAnamityAdri / arthagrahAM mirtham ? 'na staM mau' tyevonmatAmiti / naivammtaavityucymaane ihaiva syAd yazasvAn, 'payasvI' ityAdau na syAt; arthagrahaNe punaH kriyamANe matau ca siddhaM bhavati, yazcAnyastena samAnArthastasminnapi / -: zabdamahArNavanyAsano anuvAda : agAunAM sUtramAMthI '"nAma"nI anuvRtti Ave che ane A sUtramAM 'sAra' ane 'tAra' e 'nAma"nuM vizeSaNa bane che. AthI "vizeSaLamanta:' paribhASAthI sAra ane tAramAM antapaNuM prApta thAya che. mATe ja "AcArya bhagavaMte" sAra aMtavALuM ane tAra aMtavALuM nAma e pramANe paMktio bRhavRttimAM lakhI che. sUtramAM "artha" zabdanuM grahaNa kayA prayojanathI karyuM che ? "na staM mau" e pramANe ja sUtra kahevuM hatuM. A zaMkAnAM javAbamAM kahe che ke jo "matu" para chatAM sArI ane tAra aMtavALuM nAma padasaMjJAvALuM thatuM nathI e pramANe hota to 'yazasvAn" prayogamAM ja padasaMjJAno abhAva thAta. paraMtu 'yazasvI" prayogamAM padasaMjJAno abhAva thAta nahIM. jo "artha" zabdanuM grahaNa karavAmAM Ave to 'matu' pratyaya para chatAM paNa padasaMjJAno niSedha siddha thAya che tathA tenA samAna arthavALAM anya pratyayo para chatAM paNa padasaMjJAno niSedha siddha thAya che. tethI 'yazasvI" vagere prayogomAM paNa padasaMjJAno niSedha siddha thaI zake che. (za0nyA0 ) nanu vyaJjanamiti varttate, tatraivaM saMbandhaH kriyate-matau yad vyaJjanaM varttata iti, zabde ca vRttyasaMbhavAt tadartho vijJAyate, nArtho'rthagrahaNena, ucyate - matau vyaJjane iti sAmAnAdhikaraNyena mukhyakalpanayA saMbandhe saMbhavati gauNakalpanA ( gauNakalpanayA'rthagrahaNaM ) na labhyate iti toDarthanAma: ? tasmAt pratyayAntatvA(rA)rthamarthagrahaLam / anuvAda :- pUrvapakSa :- ahIM pUrvapakSa, sUtramAM 'jhartha' zabda na lakhyo hota to paNa artha zabdanI

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sU0 1-1-23 ra7pa prApti thaI ja jAta evuM siddha karavA mAMge che. jo A sUtramAM 'artha' zabda na lakhAyo hota to " tuM mata" e pramANe sUtra thAta. have AgaLanAM sUtramAMthI "vyana"nI anuvRtti Ave che. AthI "vyara"no saMbaMdha ma0 sAthe thAta. AthI sUtrano artha A pramANe thaze. matanAM viSayamAM je vyaMjana varte che te zabda para chatAM huM aMtavALuM nAma ane tuM aMtavALuM nAma padasaMjJAvALuM na thAya. jo Avo artha karavo hoya to 'mA' nAM viSayamAM vyaMjana varte ja che. AthI, ene mATe vyagnana' zabdanI anuvRtti lakhavAnI AvazyakatA nathI. ane 'vya' zabda anuvRtti tarIke lAvavo ja hoya to mAtra "matI' zabda arthano bodha karAvI zakata nahIM. jo arthano cokkasa bodha karAvavo hoya to '' zabda vRttimAM hovI Avazyaka che ane mAtra "tu' zabda vRttimAM hovo asaMbhava hovAthI tvathe" e pramANe artha ApoApa jaNAI ja jaze. Ama ahIM 'mavarSe vRtti thaze ane eno anya padArtha 'vyane thaze. AthI, jo "artha" zabda ApoApa ja jaNAI jato hoya to sUtramAM 'matu' zabda pachI lakhela kartha" zabdanI AvazyakatA nathI. Ama, sUtramAM lakhela "arthazabda gaurava svarUpa jaNAya che. uttarapakSa:- jo sUtra "ra staM mata" banAvavAmAM Ave ane uparathI "vyana"nI anuvRtti lAvavAmAM Ave tyAre vyazana' zabdane paNa saptamI vibhakti thaze. AthI "mata vyagnane e pramANe samAnAdhikaraNa saMbaMdhathI sau prathama mukhya kalpanA ja prApta thaze, je A pramANe che. "tu'mAM vartamAna je vyaMjanathI zarU thato pratyaya che te para chatAM huM ane tuM aMtavALuM nAma padasaMjJAne prApta karatuM nathI. jo ma0 zabdane badale "tuM"no artha e pramANeno artha karavo hoya to e gauNa kalpanA thaze. jayAM mukhya kalpanAthI ja sUtranuM tAtparya jaNAI jatuM hoya tyAM gauNa kalpanAvaDe 'artha' zabdanuM grahaNa karI navA arthane prApta karI zakAto nathI. mATe mAtra "matI' lakhavAthI patu arthavALA pratyayono lAbha thato nathI. A pramANe AMtu arthavALA anya pratyayone grahaNa karavA mATe "artha' zabda lakhavo Avazyaka che. (zanyA0) yadyarthagrahaNaM kriyate matau na prApnoti, na hi maturmatvarthe varttate, upalakSaNasya hyanyopalakSaNe caritArthatvAt svataH kArya prati nimittatvopa(tvAva)gamAbhAvAt, naivam-maturapi matvarthe varttate, matvartha iti hi viziSTo'rthaH-tadasyAsti, tadasminnastIti SaSThyarthaH saptamyarthazca, tatra yadyapi viziSTArthavizeSaNaM maturupAdIyate, tathA'pi tatra tasya vRttirastyeva ityAhamatorapItyAdi / anuvAda :- pUrvapakSa :- jo sUtramAM 'I' zabdane grahaNa karavAmAM Avaze to 'tu' pratyaya nimitta tarIke laI zakAze nahIM. arthAt "mA' pratyaya para chatAM padasaMjJAno niSedha prApta thaI zakaze nahIM. kAraNa ke "manu' svayaM "matuM' arthamAM vidyamAna nathI.

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 276 eka nyAya Ave che ke upalakSaNanuM anya upalakSaNamAM sArthakapaNuM hovAthI upalakSaNa jAte ja kArya pratye nimitta banatuM nathI.dA.ta. koIka kahe ke, kAgaDAvALA gharamAMthI ramezabhAIne bolAva. ahIM kAgaDAvALA svarUpa upalakSaNe ramezabhAInAM gharanI oLakhANa karAvI. AthI ramezabhAIne bolAvavAnI kriyA gharamAMthI thaze paNa kAgaDA pAsethI ramezabhAIne bolAvavAnI kriyA prApta thaze nahIM. kAgaDA svarUpa upalakSaNe mAtra gharanI oLakhANa karAvI dIdhI. paraMtu pravRttinAM upalakSaNa tarIke to ramezabhAInuM ghara ja prApta thaze. AthI ramezabhAIne lAvavA svarUpa kAryano saMbaMdha ghara sAthe thaze, paraMtu gharane oLakhAvanAra kAgaDA sAthe thaze nahIM. e ja pramANe ahIM 'matu' arthamAM vidyamAna pratyaya para chatAM s ane t aMtavALuM nAma padasaMjJAvALuM nahIM thAya. tyAM 'matu' upalakSaNa svarUpa che. tethI 'matu' e mAtra arthanI oLakhANa karAvI ane Ama thatAM padasaMjJAno niSedha to 'matu' arthavALA pratyayomAM ja thaze, paraMtu svayaM 'matu' pratyaya para chatAM nahIM thAya. AthI 'matvartha' lakhavAthI 'matu' hote chate kArya pravartaze nahIM. uttarapakSa :- ahIM 'matu' pratyaya e 'matu' arthamAM varte che. matu artha e viziSTa artha che. 'te ene che' athavA 'te emAM che' e pramANe 'matu'no viziSTa artha thAya che. AthI SaSThI ane saptamI saMbaMdhI je je artho Avaze te badhA ja matu arthavALA kahevAze. Ama, matu artha e viziSTa artha hovAthI ane Avo viziSTa artha upalakSaNa svarUpa 'matu' pratyayamAM paNa Ave ja che. mATe 'tu artha'thI 'matu' pratyayanuM paNa grahaNa thaI ja jaze. AvA tAtparyane jaNAvavA mATe AcArya bhagavaMtazrIe bRhavRttimAM paMktio lakhI che ke 'matu' paNa matu arthanI sAthe doSarahita hovAthI 'matvartha' zabdavaDe paNa 'matu'nuM grahaNa karavAmAM AvyuM che. uparanAM udAharaNamAM kAgaDAvALAM gharanAM upalakSaNa kAgaDAmAM gharano artha samAveza pAmato na hato. mATe upalakSaNa svarUpa kAgaDAmAM pravRtti thaI zakI nahIM. jo lAvavAnI kriyA upalakSaNamAM zakya hota to kAgaDAmAM jarUra kArya thAta. (za0nyA0 ) ayamartha:-yatra rUpAntareNopalakSaNatvaM rUpAntareNa ca kAryayogaH pratipAdyate, tatropalakSaNasyApyupalakSyarUpasadbhAve sati kAryayogo bhavati / yathA - 'devadattazAlAyA (yAM) brAhmaNA AnIyantAm' ityukte sati brAhmaNye devadattasyA'pyA''nayanaM bhavati, kAryanimittarUpAbhAve tu na bhavatyupalakSaNasya kAryayogaH / yathA - devadattazAlA bhidyatAmiti / 'matvarthe' ityatra ca maturmatvartho('rtho) yasyeti samAnAdhikaraNe bahuvrIhiH, gatArthatvAccArthazabdasyAprayoga uSTramukhavat, tathAhi - uSTro mukhamasyeti, na ca prANI prANyantarasya mukhaM bhavatIti sAmarthyAt sAdRzyapratItiH, samagreNoSTreNa sAdRzyAbhAvAduSTrazabdo'vayave varttate, mukhenaiva ca mukhasya sAdRzyaM prasiddhamiti sAmarthyAnmukhamiva mukhamasyetyartho'vatiSThate; evamihApi matuzabdasyArthena sAmAnAdhikaraNyamanupa

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277 sU0 1-1-23 padyamAnamarmu matvarthavRttiM gamayatItyuktam - matorapi - matuzabdasyApi matvarthAvyabhicArAnmatvarthazabdena grahaNamiti / anuvAda :- jyAM anya svarUpathI upalakSaNapaNuM hoya ane anya svarUpathI kAryano yoga svIkArAya che tyAM upalakSaNamAM paNa upalakSyano sadbhAva hote chate kAryano saMbaMdha thAya che. dA.ta. "devadattanI zALAmAM brAhmaNo lavAya" evuM kahevAmAM Ave tyAre kArya svarUpa upalakSya 'zALAmAM brAhmaNone lAvavAnuM' ane upalakSaNa tarIke 'devadatta' che. have devadattamAM paNa jo brAhmaNatva svarUpa dharma hoya to devadattane paNa lAvavAnuM kArya thAya ja che. ahIM upalakSaNamAM kAryanAM nimittano sadbhAva hato. mATe upalakSaNamAM paNa kAryano saMbaMdha thaI zakyo. paraMtu upalakSaNamAM kAryanAM nimittano sadbhAva na hoya to upalakSaNamAM kAryanAM nimittano saMbaMdha thaI zakato nathI. dA.ta. 'tamArAvaDe devadattanI zALAno nAza karAya.' AvuM kahevAya tyAre nAza karavA svarUpa kAryano sadbhAva zALAmAM thaI zakaze. paraMtu devadattamAM thaI zakaze nahIM. Ama, AvA sthaLomAM upalakSaNamAM kAryano saMbaMdha thaI zakato nathI. upalakSaNamAM kAryano yoga thato nathI evuM Apa kaho cho. paraMtu 'matvarthe'mAM 'matu' e upalakSaNa svarUpe che; chatAM emAM kAryano yoga thAya che, to te kevI rIte siddha thaI zakaze ? kAraNa ke 'matu' zabdathI upalakSita 'matu' artha che. AthI 'matu'nA arthavALA pratyayomAM ja padasaMjJAno niSedha thaI zakaze; paraMtu 'matu' pratyaya para chatAM padasaMjJAno niSedha thaI zakaze nahIM. kAraNa ke 'matu' e upalakSaNa svarUpe che. ahIM 'matu' zabda jo 'matvartha' svarUpa thAya to ja 'matu' pratyaya para chatAM 's' ane 't' aMtavALA nAmomAM padasaMjJAno niSedha thaI zake. AthI AcArya bhagavaMtazrI have 'matu' paNa 'matu' arthavALo che e pramANe 'tathAnni-STro...' paMkti dvArA jaNAve che. 'matvarthe' svarUpa sAmAsika zabdamAM 'matu'no artha 'matvartha:' thAya che. ane '' zabda e bIjuM nAma che. AthI samAsano vigraha A pramANe che : 'matvartha: artha: yasya saH' ahIM 'matvartha:'mAM rahelA 'artha' zabdano vRttimAM aprayoga thavAthI vRttimAM be 'artha' zabda AvatAM nathI. mATe vRtti 'matvartha:' svarUpa ja thaze. je pramANe 'STramuddhaH' sAmAsika zabdamAM eka 'muva' zabdano prayoga thato nathI. Ama to 'uSTramudgha' svarUpa sAmAsika zabdano vigraha 'STro mulat yasya sa:' e pramANe thaze, paraMtu ahIM arthanI saMgati thatI nathI. kAraNa ke A vigrahano bhAvArtha "UMTa che mukha jenuM" e pramANe thaze. ahIM koI paNa prANI kyAreya paNa bIjA prANInAM mukha svarUpa banI zake nahIM. AthI 'uSTra' zabdano sAmarthyathI '3Csya va' e pramANe sAdazya artha jaNAze. AthI artha "UMTa jevuM mukha jenuM che evI koI vyakti" evo thaze. have Avo artha karIe to paNa artha saMgata

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278 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 thato nathI. kAraNa ke UMTa jevuM mukha koInuM paNa hoI zakatuM nathI. AthI '3C' zabdathI saMpUrNa UMTane badale UMTanA avayava svarUpa artha jaNAze. ahIM 'uSTra' zabdathI UMTano kayo avayava levo ? enAM anusaMdhAnamAM jaNAve che ke lokavyavahAramAM ghaNuM karIne mukhanI samAnatA anyanA mukha sAthe thaI zake che. AthI 'x zabdano saMpUrNa artha vigrahamAM 'aSTastha muvam va' thaze. have vigraha A pramANe thaze : 'STraya muham va muzrvam yasya sa:'. prathama 'mudgha' zabdano samAsamAM lopa thavAthI tathA sAdRzya artha ukta thaI javAthI '3STramudgha:' svarUpa sAmAsika zabda thaze. jeno artha "UMTanA mukha jevuM mukha che jenuM evo koIka vyakti" thaze. A ja pramANe 'matvarthe' svarUpa sAmAsika zabdamAM paNa 'STramu'nI jema ja vigraha samajavo. jo 'matu artha: yasya sa:' evo vigraha karavAmAM Ave to 'matu' svarUpa zabda koIno artha thaI zakato nathI. Ama, arthanI asaMgati thavAthI 'matu' zabdano artha 'matvartha" karavo paDaze. AthI 'matvo artho yasya sa:' e pramANe vigraha thaze. ahIM 'matvartha:' zabdano artha 'matu' pratyayathI jaNAto evo viziSTa artha thaze. je A pramANe thaze. 'tavasyA'sti' ane 'tavasti-asmin' e pramANe SaSThI ane saptamIno artha 'matu' pratyayano thaze. jema anya pratyayomAM A viziSTa artha jaNAya che, ema 'matu' pratyayamAM paNa A viziSTa artha prApta thAya che. AthI ja AcArya bhagavaMte bRhavRttimAM jaNAvyuM che ke 'matu'mAM paNa 'matu'arthano avyabhicAra (doSano abhAva) hovAthI 'matvartha' zabdathI 'mastu' zabda paNa grahaNa karI zakAya che. (zakhyA0 ) patte: vasi ''dhasesvarAta: vaso:'' [4.4.82.] vRtti Ti ''anAvezAve:0' [4.2.24.] rUtyatve matau pavattAmAvAv vAmAve "vavasuSmatau Sa" [2.6.20.] rUtyuSAveze sthAnivadbhAvAd DatvAbhAve sau pecuSmAniti / " azeryazcAdiH " [ uNA0 958 : ] ityasi yAgame mau '"mAvarSAnto" [2.2.64.] kRti masya vaO ~AmAve ca yazasvAn / 'taDan AkhAte" tADayati parvatAvInapi ''dU-mu-rutti-yuSi-taDikSya t" [3LA0 887.] ti 'kRti' (phasratyaye) taDit, ("mR't prANatyAge") "mra ut" [ uNA0 889.] ityuti guNe marut, vipUrvAd dyuteH vivapi vidyuta, matau tatvA-mAve takitvAnityAdri / '"takSau tvakSau tanUraLe" '"kSitakSi' [uNA0 900.] ityani takSan / pratiSedhasya prAptipUrvakatvAt prAptiM darzayati- ayvyaJjane itIti ArA anuvAda H- "pap" dhAtuthI ''vasu" pratyaya thatAM paN + vasu A avasthAmAM "dhasezrvarAta: vaso:' (4/4/82) sUtrathI '" pratyaya thAya che. tathA 'banAvezAre..." (4/1/24) sUtrathI 'par'nAM svarano 'patna" thatAM pev + rUT + vas + matu A avasthAmAM "s" aMtavALA nAmathI

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0 1-1-23 279 para "matu" Avyo hovAthI A sUtrathI padapaNAMno abhAva thAya che ane padapaNAMno abhAva thAya che mATe sthAnIvadbhAvathI 'p' nAM ''paNAMno paNa abhAva thAya che. have penivat + matu A avasthAmAM 'vasutau va" (2/1/105) sUtrathI 'T' sahita "vavas"no "OM" Adeza thavAthI "pevuSmAn" rUpa siddha thAya che. have ''yazasvAn' zabdanI sAdhanikA batAve che : ''az'" dhAtuthI 'azeryazcAvi:'' (3LA0 958) sUtrathI 'as' pratyaya thAya che. tathA 'as' pratyaya thatAM 'p'no Agama thAya che. A pramANe 'yazas' zabda bane che. have 'yazas matu" A avasthAmAM A sUtrathI padasaMjJAno abhAva thAya che ane te kAraNe padane aMte 'p'no '' thato nathI. tathA "mAvaLa...' (2/1/94) sUtrathI "m"no "v" thAya che. aMte "yazasvAn" rUpa siddha thAya che. + - have '"tahiAn" zabdanI sAdhanikA batAve che : ahIM "ta'n AdhAte" - (mAravuM arthavALo 'tad' dhAtu dazamAM gaNano che. "parvato vagerene paNa te mAre che" (pIDe che) e arthamAM "dUsu-ruhi-yuSi-ta'imya rUtu'' (3LAvi0 - 887) sUtrathI '"kS" pratyaya thatAM '"tahit" zabda thAya che. jene 'matu' pratyaya thatAM ane A sUtrathI padasaMjJAno abhAva thatAM 'ta'itvAn' prayoga thAya che. A zabdano artha vidyutavALo thAya che. have "marutvAn" zabdanI sAdhanikA batAve che : "mRt prALatyA' "maravuM" arthamAM chaThThA gaNano "mR" dhAtu che. "mra t" (3LAvi0 889) sUtrathI "mR" dhAtune "OM" pratyaya thAya che. AthI guNa thatAM ''marut" zabda thAya che. have '"matu" pratyaya thatAM ane A sUtrathI padasaMjJAno abhAva thatAM "mA" rUpa siddha thAya che. have ''vidhutvAn" zabdanI sAdhanikA batAve che : '"vi" upasargapUrvaka "ghut" dhAtune "vivar" pratyaya thatAM ''vidyut'' zabda bane che. A vidyut zabdane "matu" pratyaya thatAM A sUtrathI padasaMjJAno abhAva thavAthI 't'nA 'tva'no abhAva thatAM "vidyutvAn" prayoga siddha thAya che. "ta" dhAtu "pAtaLu karavA" arthamAM pahelA gaNano che. "kSitakSi..." (30 900) sUtrathI "a" pratyaya thatAM "takSan" zabda bane che. have "takSan + matu" A avasthAmAM A sUtra lAgatuM nathI. paraMtu (1/1/21) sUtrathI padasaMjJA thavAthI padane aMte '"no lopa thatAM "takSavAn" prayoga thAya che. jyAM jyAM pratiSedha karavAmAM Ave che tyAM tyAM koIka sUtrathI kAryanI prApti hovI Avazyaka che. ahIM 'nAma sivvajJane' (1/1/21) sUtra dvArA 'p' sivAyanA vyaMjanathI zarU thatA pratyaya para chatAM pUrvanuM nAma padasaMjJAvALuM thatuM hatuM. AthI 'm' vagere pratyaya para chatAM paNa pUrvanuM

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280 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 nAma padasaMjJAvALuM thAta. A prAptino niSedha karavA mATe A sUtra banAvyuM che. A hakIkatane jaNAvavA mATe AcArya bhagavaMtazrIe nyAsamAM paMktio lakhI che ke pratiSedha haMmezAM prAptipUrvaka hovAthI prAptine batAve che. AthI ja brahavRttiTIkAmAM lakhyuM che ke " ma ne' nimittathI prApti hatI eno pratiSedha A sUtra dvArA thAya che. - -: jAsasArasamuddhAra :na stamityAdi-maturmatvartho'rtho yasyeti samAnAdhikaraNo bahuvrIhiH, yathA-uSTro mukhamasyetyuSTramukha ityatra, nahi prANI prANyantarasya sAkSAnmukhaM bhavatIti sAmarthyAt sAdRzyapratItiH, samagreNa coSTreNa saha sAdRzyAbhAvAduSTrazabdo'vayave vartate, mukhenaiva ca mukhasAdRzyaM prasiddhamiti sAmarthyAnmukhamiva mukhamasyetyartho'vatiSThate; evamihApi matuzabdasyArthena sAmAnAdhikaraNyamanupapadyamAnaM matuzabdaM matvarthavRttiM gamayatItyuktam-matorapIti-matuzabdasyApi matvarthAvyabhicArAd matvarthena grahaNamiti / ka nyAsasArasamuddhArano anuvAda - uparokta tamAma paMktiono anuvAda zabdamahArNavanyAsanAM anuvAdamAM AvI gayela che. (ca00) gheghumaniti-"sthAnIvAvavidhI" [7.4.201.] ti cAra apadasaMjJasyA''dezo'pyapadamityuSAdeze kRte santatvAbhAve'pyapadatvAt "dhuTastRtIyaH" [2.2.76 ] rUti vacce na mavati rarUA anuvAda :- "vivat + mag" ahIM A sUtrathI "" aMtavALuM nAma hovAthI padasaMjJA thatI nathI. Adeza AdezI jevo thAya (varNavidhi sivAya). A pramANe (7/4/109) paribhASA sUtrathI apadasaMjJAno Adeza paNa apadasaMjJA svarUpa thato hovAthI jyAre (2/1/105) sUtrathI "vava"no "36" Adeza thaze tyAre "jevu" zabda paNa apadapaNAM svarUpa banavAthI puraskRtIyaH" (2/1/76) sUtrathI ""no "" thato nathI. ahIM Ama to "" aMtapaNAMno abhAva che. mATe padasaMjJA thavI joIe. chatAM paNa uparokta nyAyathI padasaMjJAno abhAva thAya che. // trayoviMzatitamam sUtram samAptam //

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sU0 1-1-24 281 sUtram - manurnabho'Ggiro vati / 1 / 1 / 24 // - tapazi :manus nabhas aGgiras ityetAni nAmAni vati pratyaye pare padasaMjJAni na bhavanti / manuriva manuSvat / evam-nabhasvat, aGgirasvat / padatvAbhAvAd rurna bhavati, SatvaM tu bhavati // 24 // -: tatvapraziDAnI anuvAda :'manus', 'nabhas' bhane 'aGgiras' mA nAmI "vat" pratyaya 52 chata 54saMzaquthata nathI. manus 4vo = manuSyavat arthAta prapati (4dsal) 4vo. me 4 prabhAe 20004vo bhane aGgiras nAmAna Sivo. mA 4 prayogomA 54saMzAnI abhAva thavAthI "s"no "ru" thato nathI. paraMtu manuSvat prayogamA "s" pahanI madhyama mAthI "nAmyantasthA..." 2-315 sUtrathA "" 'yaze 4. .- zamAvinyAsa :manurnabha ityAdi-"manic jJAne" "rudyati-jani-tani-dhani-mani0" [uNA0 997.] ityusi manus, "Nabha ca hiMsAyAm" "as" [uNA0 952.] ityasi nabhas, "agu gatau" "uditaH svarAnno'ntaH" [4.4.98.] iti nA''game "vihAyas-sumanas-purudaMzas-purUravo'GgirasaH" [uNA0 976.] ityasi irAgame ca aGgiras / manurivetyAdi vigRhya "syAderive" [7.1.52.] iti vati padatvAbhAvAd rutvAbhAve yathAsaMbhavaM Satve(satve) ca manuSvadityAdi / chandasIti anupadakAraH (upasaMkhyAnAnyetAni chandoviSayANIti kaiyaTaH) iti // 24 // - zamaDAvinyAsano anuvAda :"man" pAtu "zAna 72" arthamA yothA no cha. "rudyati - jani-tani..." (uNA0 887) sUtrathI "man" pAtune "us" pratyaya thata "manus" 206 prApta thAya cha, no artha prapati hiMsA arthavANo "Nabh" dhAtu paDeTA no cha. 2 'nabh' dhAtune uNA0 852 sUtrathA. "as" pratyaya thata "nabhas" 206 thAya che. "nabhas"no artha mA bhane zrAva bhAsa thAya che. "agu gatau" "ti" arthavANo "ag" pAtu paDe19no cha. 2 // pAtu "u" it saMzo

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282 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 hovAthI svarathI para '"kavita: svarAno'ntaH" (4|4|98) sUtrathI ""no Agama thAya che. have, "vihAyas... (3LAvi0 976) sUtrathI "as" pratyaya ane ""no Agama thatAM "ris' zabda bane che. "asi' eka RSinuM nAma che. "manu: va" (manus jevo) A arthamAM "syAverive" (7/1/52) sUtrathI "vat" pratyaya thatAM tathA A sUtrathI padasaMjJAno abhAva thatAM '""no "ru" thato nathI. paraMtu ""no "" to thAya ja che e pramANe "manuSvat" prayoganI siddhi thAya che. A traNeya prayogo vedamAM (channatti) prApta thAya che. pANinImunie sUtro banAvyA tyAre A prayogano samAveza karyo na hato. pANinI vyAkaraNa upara vistAra karanArA vArtikakAre (kAtyAyana, bIjuM nAma vararuci) vedanA prayogono ahIM (vyAkaraNamAM) umero karyo. tethI teo anupadakAra kahevAyA. je hakIkato vyAkaraNamAM anyo anyovaDe umeravAmAM Ave che tene "pasaMAnam" kahevAmAM Ave che. A hakIkata jaNAvavA mATe AcArya bhagavaMtazrIe lakhyuM che ke vedamAM A prayogo che evuM anupadakAra (kAtyAyana) kahe che. -: nyAsasArasamuddhAra H (cA010 ) manuttama hatyAvi-(tasUtropari ladhunyAso na dRzyate ArakA) -: nyAsasArasamuddhArano anuvAda : A sUtra upara laghunyAsa jaNAto nathI. // caturviMzatitamam sUtram samAptam // sUtram - vRttvanosaSe / z|| 2 / -: tattvaprakAzikA : parArthAbhidhAnaM vRttiH, tadvA~zca padasamudAyaH samAsAdiH, tasyA anto'vasAnaM padasaMjJo na bhavati; 'amare' sasya Satve tu pavasaMzaiva| paramaviau / zvanihau| goluho / paramavAvau / vahuttuinI | pappu pAmAvAvutva-tRtva-dhatva-Rtva-bhumAvIni na bhavanti /

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sU0 1-1-25 283 -: tattvaprakAzikAno anuvAda : anya arthanuM kathana karavuM e vRtti che ane vRttivALo je pada samudAya che te samAsa vagere che. A vRttino aMtabhAga padasaMjJAvALo thato nathI. "asale" eTale 's'no 'p' karavAnAM viSayamAM to vRttino aMtabhAga padasaMjJAvALo thAya ja che. "paramaviau" vagere prayogomAM "viv' zabda, 'nid' zabda, '"vu" zabda, 'vAr' zabda tathA 'vaSkin' zabda vRttinAM aMtabhAgamAM AvelA che. A sUtrathI vRttino aMtabhAga padasaMjJAvALo na thato hovAthI padane ante 'v'no '3' thato nathI. ''no 'v' thato nathI, tathA 'vu' zabdanAM 'no 'p' thato nathI. temaja 'p'no '' thato nathI. tathA ''no lopa thato nathI. (70pra0) vRttipraddaLa nim ? caitrasya rma / antaprajJaLa vim ? rAkhavA, atra nalopo bhavati / vAk- tvak- sruca iti trayANAM vRttau na dvayoH pRthagvRttiriti madhyamasya niSedho na bhavati / anuvAda H- "vRtti"nuM grahaNa karavAthI zuM phaLa maLyuM ? ''caitrasya maM" ahIM vRtti na hovAthI A sUtrathI aMtabhAgamAM padasaMjJAno niSedha thato nathI. AthI "rma" zabdanAM ""no padane aMte lopa thAya che. ''banta" grahaNa karavAthI zuM phaLa maLyuM ? "rAnavAlda" prayogamAM pUrvanuM nAma pada thavAthI ""no lopa thAya che. "vA - tva - snu" e pramANe traNa padono samAsa thatAM be padonI pRthak vRtti na hovAthI madhyamAM padasaMjJAno niSedha thato nathI. AthI padasaMjJA mAnIne "p"no "" thayo che. (ta0pra0) atha 'vAktvacam' ityatra samAsAnte sati vRttyantatvAbhAvAt padatvaM prApnoti, tathA ca katvaM syAt, ucyate - samAsAt samAsAnto vidhIyata iti tvaco vRttyantatvam / anuvAda :- vAr ane tvamAM samAhAradvandva samAsa thavAthI tathA eN samAsAnta thavAthI tvamAM vRttiaMtatvano abhAva thAya che. AthI antarvartinI vibhaktinI apekSAe padasaMjJAnI prApti Ave che. mATe 'v'no '' thavo joIe. A zaMkAnA javAbamAM "AcArya bhagavaMta'" lakhe che ke samAsathI samAsAntanuM vidhAna karAya che. AthI 'tvaj"mAM vRttinuM aMtapaNuM Ave ja che. tethI padasaMjJAno niSedha thavAthI 'p'no '' thato nathI. (7.pra0) asaSa kRti vhim ? siRRtIti vij se, ghnaH se vadhaze / dadhisecau / ISadUna: sek, bahusek / bahusecau / atra padasaMjJAyAM padAditvAt sakArasya

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284 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 "nAyAsthA" [ 2.rU..] phatyAdinA vAmAva: siddha anuvAda - "sidghati" (siMcana kare che.) e pramANe kartA arthamAM "vivu" pratyaya thatAM "se zabda bane che. have "dahIMno abhiSeka karanAra" e pramANe SaSThI tapuruSa samAsa thatAM "dhise" zabda thAya che. "dhivau prathamA dvivacana che. kaMIka nyUna siMcana karanAra evA arthamAM "vahuzabda thAya che. ahIM (7/3/12) sUtrathI "alpa" arthavALo "vahu" pratyaya vikalpa thAya che. "vahulevI'' prathamA dvivacana che. ahIM sUno jU karavAno prasaMga hovAthI vRttinAM aMtabhAganI padasaMjJA thAya che ane padasaMjJA thavAthI "se" zabdano "" padanI AdimAM Avyo hovAthI ''no "nAyAsthA"... (2/3/15) sUtrathI 6 thato nathI. (taovo) antartiA vima: thAnavijJAna parva prAptamane niSidhya / nara sati niyamena trivayituM vica, "pratya: pratyAre" [7.4.21] iti hi yasmAt samudAyAt pratyayavidhAnaM tasyaiva padatvaM niyamena nivartyate, na tu tavayavati pArakA anuvAda :- samAsa vageremAM baMne padomAM antarvatinI vibhaktino sthAnivarbhAva thavAthI je padapaNAMnI prApti thatI hatI temAM A sUtrathI antabhAgamAM padapaNAMno niSedha karyo che. paraMtu (1/1/21) sUtramAM "si" pratyaya para chatAM ja padasaMjJA thAya che. arthAt anya pratyaya para chatAM padasaMjJA thatI nathI. e pramANe niyamathI padasaMjJAnI prAptine dUra karavA mATe samartha thavAtuM nathI. enA kAraNamAM jaNAve che ke "pratyayaH pratyake" (7/4/115) sUtrathI je samudAyathI pratyayanuM vidhAna thayuM hoya te samudAyanuM ja padapaNuM "situ" pratyayanAM niyamathI dUra karAya che. paraMtu samudAyanAM avayavanuM (vRttinAM aMtabhAganuM) padapaNuM "sit" pratyayanAM niyamathI dUra karI zakAtuM nathI. -: zabdamahArNavanyAsa :vRttyanta ityAdi-svArthaM parityajya vartante padAnyasyAmiti vRttiH, tasyA antaH / vRttimAhaparArtheti / samAse upasarjanaM padaM pradhAnamanusaMkrAmati, dvandve ca vartipadAnAM parasparArthasaMkramaH, prakRtipratyayau pratyayArthaM saha brUta iti yat parasya svArthatiriktasyArthasyAbhidhAnaM sA vRttiH, tasyAzcAntatvaM na saMbhavatItyAha-tadvAMzcetyAdi / sA ca vRttiryatra vartate so'pi padasamudAyo lakSaNayA vRttiH / AdizabdAd nAmadhAtutaddhitaparigrahaH /

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285 sU0 1-1-25 : zabdamahArNavanyAsano anuvAda - svArthano tyAga karIne pado jemAM varte che te vRtti kahevAya che ane e vRttino aMtabhAga e pramANe SaSThItapuruSa samAsa thayo che. svArthathI atirikta arthavALI "vRtti" che. mATe ja AcArya bhagavaMte bRhavRttimAM lakhyuM che ke parArthane kahenArI vRtti kahevAya che. samAsamAM gauNa pada pradhAnane anusare che. ahIM sAmAnyathI samAsa zabdanuM vidhAna hovAthI badhA ja samAsomAM gauNapada pradhAnane anusarase. ahIM gauNapada pradhAnamAM saMkramita thatuM hovAthI pradhAnano navo artha prApta thAya che. dA.ta. "rAnapuruSa" svarUpa sAmAsika zabdamAM rAnana ane puruSa zabdanA bhinna padArtho hatA. samAsa thayA pachI ranana padano artha puruSamAM saMkramita thAya che. AthI pahelA "puruSa" zabdano sAmAnya puruSa svarUpa padArtha hato je have rAja saMbaMdhathI viziSTa evo viziSTapuruSa svarUpa padArtha thAya che. dvanda samAsamAM je pado vartI rahyA hoya che e padonA artho ekabIjAmAM saMkramita thAya che. AthI koI pada mukhya nathI banatuM ane koI pada gauNa nathI banatuM. mATe dvanda samAsamAM padonA potAnA arthothI koI atirikta arthanuM kathana thatuM nathI, chatAM paNa dareka pado ubhaya athavA to jeTalA pado hoya teTalA padonA arthone batAve che. AcArya bhagavaMtazrI taddhitavRtti, samAsavRtti tathA nAmadhAtuvRtti e pramANe traNa prakAranI vRtti kahe che, jyAre pANinI vyAkaraNanA mate pAMca prakAranI vRtti che. teo sananta tathA kRdanta e pramANe be atiriktavRttio mAne che. koIpaNa vRtti jo pratyaya saMbaMdhI haze to pratyayArthInI pradhAnatA raheze to tevI vRttimAM prakRti ane pratyaya ekasAthe pratyayArthane kaheze. dA.ta. gaupAva: A taddhita-vRtti che. ahIM prakRti 35 (govALa) che. tathA apatya-arthano vAcaka " " pratyaya che. have baMne bhegA thaIne apatya arthavALA pratyayane vizeSita kare che. pahelA "[" pratyayano mAtra apatya artha hato. have e ja "mam" pratyayano artha govALano putra che e pramANe ahIM mULa pratyayArtha karatAM navo evo vizuddha pratyayArtha thayo. A pramANe potAnA arthathI atirikta evA arthanuM kathana jemAM hoya te vRtti kahevAya che. - "vRtti" e anya artha svarUpa che. artha eTale padArtha thAya che. jema ke govALano dikaro e padArtha che. A padArthano antabhAga hoI zakto nathI. AthI navA arthavALo je pada samudAya che, te vRtti che evuM AcArya bhagavaMta kahe che. pada samudAya e zAbdika che. AthI eno aMta hoI zake che. vRttino A artha (pada samudAya svarUpa atha) lakSaNAthI prApta thayo che. (zaoo) "viDavuM" [30 241.] ti vi vivuM, pa2mA ghIryarati vaghutrIdI "aikAthu" [3.2.8.] iti vibhaktelRpi antarvativibhaktyapekSayA padatvaprAptAvanena pratiSedhAd "u:

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286 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pavAnta0" [2.6.128.] rUtyuttAmAvAt paramavivau / vaM zvayateH "zvanmArizvan.' [3LA0 902.] ityani zvan, liherlIDha iti kvipi zuno lihau zvalihau / " gamlR gatau" "dhu-gamibhyAM Do:" [uNA0 867.] iti Dopratyaye antyasvarAdilope go, duherdugdha iti kvipi gorduhau goduhau / yadA tu zvAnaM lIDhaH gAM dugdha iti kriyate, tadA gatikAraka0 iti padAnAM kRdbhiH samAsavacanaM prAk syAdyutpatteH, (*gatikArakopapadAnAM kRdbhiH saha samAsavacanaM prAk syAdyutpatteH*) iti vibhaktyabhAvAt padatvAprasaGge pratiSedhAprasaGga eveti / paramA vAg yayoH "parataH strI0 " [rU.2.46.] kRti puMmAne paramavAnI / jUnI viSNunau "nAna: prAN vadurvA" [7.rU.2.] kRti vahI vartu-bDina / chu "ho dhuTnavo" [2.6.8ra.] kRti hatvam "kvArevAMvertha:' [2.2.83.] kRti vatvam "vajJa: m" [2.2.86.] kRti stvam "nAno no'nalaH' [2.2.12.] ti natopazca na bhavanti / anuvAda :- "paramavivA'" zabdanI sAdhanikA batAve che : "ri" dhAtuthI "vaeNiDiva" (3LA0 949) sUtrathI "hin" pratyaya thatAM "vivuM" zabda bane che. "paramA dyo: thayo: tau' e pramANe bahuvrIhi samAsa thatAM tathA "peArthe" (3/2/8) sUtrathI vibhaktino lopa thatAM "paramativo" e pramANe sAmAsika zabda prApta thAya che. have antarvartinI vibhaktinI apekSAe ubhayapadamAM padapaNAMnI prApti thatI hatI. jemAM antabhAgamAM padapaNAMno niSedha A sUtrathI karyo che. have viv nAmamAM padasaMjJAno niSedha thavAthI padane aMte rahelAM "v"nA "OM"no '3: pAnte..." (2/ 1/118) sUtrathI abhAva thavAthI "paramavio" rUpa thayuM che, jeno artha "uttama svargavALA be vyaktio' thaze. have '"zrvatihau" zabdanI vyutpatti batAve che H "zrvi" dhAtune "zrvanmArizvan..." (30 902) sUtrathI "a" pratyaya thatAM "zva" zabda bane che. have "jJi" dhAtune bhAvamAM "ta"(ta) lagADIne tI zabda AcArya bhagavaMte batAvyo che. tenA dvArA vivar pratyaya bhAvamAM lAge che evuM 'AcArya bhagavaMta" kahevA mAge che. have saMbaMdhamAM SaSThI thavA dvArA '"zuna: nihau' e pramANe SaSThI tatpuruSa samAsa thavA dvArA "zvatihau" sAmAsika zabda niSpanna (prApta) thAya che, jeno artha kUtarAnuM cATavuM thAya che. tathA A artha (cATavuM artha) dvivacanamAM samajavo. "vRtti" zabdamAM padasaMjJAno abhAva thavAthI padane aMte ""no "" na thayo. have '"oluhau" zabdanI sAdhanikA batAve che : '"ti" arthavALo "m" dhAtu pahelA gaNano che. "du-mithyAM ho:" (30 867) sUtrathI "Do" pratyaya thAya che ane "Do" pratyaya para chatAM anya svarAdino lopa thatAM "o" zabda prApta thAya che. "vu" dhAtune bhAvamAM '"vik

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sU0 1-1-25 " pratyaya thatAM "ku' zabda bane che. have " turI" e pramANe SaSThI tapuruSa samAsa thatAM "ha" prayoga siddha thAya che, jeno artha "gAyanuM dohavuM" e pramANe thAya che. ahIM paNa dohavuM zabda dvivacananAM arthavALo che. "huM" zabdamAM padasaMjJAno abhAva thavAthI padane aMte ""no "" thato nathI. jo SaSThI tatparuSa samAsane badale upapada tapuruSa samAsa karavAmAM Ave to A prayogamAM A sUtranI vidhi prApta thatI nathI, je have batAve che. jyAre "zvAna nIDhaH" (kUtarAne cATyo) tathA "jAM sudha" (gAyane dohI) e pramANe arthabodha karavo haze tyAre "tiraMjo pAnAM." nyAyathI "zvana" tathA "" zabdano kRdanta sAthe vibhaktinI utpatti pahelAM ja samAsa thAya che. Ama thavAthI uttarapadamAM vibhaktino ja abhAva hovAthI padatvano prasaMga ja nathI. mATe padasaMjJAno pratiSedha karavAnI paNa AvazyakatA nathI. parama vA| vayoH tau e pramANe bahuvrIhi samAsa thavAthI "parata: strI...." (3/2/49) sUtrathI pUrvapadano puMvat bhAva thavAthI "paramavAva" prApta thAya che, jeno artha uttama vANIvALA be puruSo thAya che. * kaMIka nyUna daMDavALA be jaNa. ahIM kaMIka nyUna arthamAM nAmathI pUrvamAM "nAnA prA| vaha" (7/3/12) sUtrathI "vahu" pratyaya vikalpa thatAM "vaduSyinI" prayoganI siddhi thAya che. A prayogano artha "kaMIka nyUna daMDavALA be puruSo" thAya che. uparanAM tamAma udAharaNo samAsa tathA taddhitavRttinAM hatA. A sUtrathI vRttino aMtabhAga padasaMjJA na thavAthI "o dhutA" (2/1/82) sUtrathI padane aMte ""no "TU" thato nathI. tathA "vArSi :" (2/1/83) sUtrathI " "mAM ""no "" thato nathI. tathA "vaga: " (2/1/86) sUtrathI "paramavIr" prayogamAM ""no "" thato nathI. temaja "vahuzvinau" prayogamAM "nAkhkho noDanaH" (2/1/91) sUtrathI no lopa thato nathI. uparanAM badhA ja udAharaNomAM vRttinAM antabhAgamAM padasaMjJAno abhAva thavAthI te te sUtronAM kAryo thayAM nathI. (za00) (caitrI varSa) vino: fa-fma-Tri-zaMsiga: jitu" [3UT0 454.] phata ziti 2 triA, sA revatADI tevatA" [6.2.202.] rUtya caitra, tasya, yite ti mani karmana, se"manato " [2.4.12.] kRti tun ! vRjyabhAve pratiSedhAmAvAn patnInnalopH / rAjJo vAk 'rAjavAk' ityatrAntagrahaNAt pUrvasya padatve nalopaH, atrAvayavAzritapadatvapratiSedhe'pi samudAyAzritaM padatvamastIti katvam / tanoteH "tanec" [uNA0 872.]

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288 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 iti Dvaci tvak, "khaM gatau" ityataH "srozcik" [uNA0 871.] iti ciki uk, vAk ca tvak ca sruk ca vAk-tvak-sruca iti trayANAM dvandve pRthag dvayoH sahoktyabhAvAd vRttyabhAve madhyamasya padatvapratiSedhAbhAvAt katvam / trayANAM dvandve hi yarthAni padAni, na tu vyarthAni, ata evA''ha-'hotR-potR-neSTodgAtAraH' ityatra madhyavartinAm A na bhavati / anuvAda :- have "caitrasya karma" prayoga saMbaMdhamAM kahe che. "vi" dhAtu pAMcamA gaNano che. A dhAtune "vi-fma-dri-zaMsigya: "i (3dri 454) sUtrathI "ji" evo "=" pratyaya thatAM "vitrA" zabda thAya che. have citrA devatA che, jeno e arthamAM "revatA" (6/2/101) sUtrathI "" pratyaya thatAM "caitra" zabda thAya che. have "kriyate" arthAt karAya che e arthamAM "" dhAtune bhAvamAM "mana" (uNAdino) thatAM "rmana" zabda prApta thAya che. have A "rma" zabdane prathamA ekavacanano "sa" pratyaya lAgatAM "manato nu" (1/4/59) sUtrathI A "si'no lopa thAya che. have "vaitrastha rma" A avasthAmAM vRttino abhAva hovAthI "rmana" zabdamAM padasaMjJAno niSedha thato nathI. mATe "rmana" zabdamAM padapaNuM prApta thavAthI padane aMte ""no lopa thatAM "caitrasya " evA prayoganI prApti thAya che. "za: vA' (rAjAnI vANI) ahIM SaSThI tapuruSa samAsa thatAM "rAnava" prayoga prApta thAya che. have A sUtramAM vRttinAM aMtabhAgamAM padasaMjJAno niSedha thavAthI pUrvanAM bhAgamAM padasaMjJAnI prAptino niSedha thato nathI. mATe pUrvabhAgamAM padapaNAMnI prApti thavAthI padane aMte ""no lopa thayo che. have vRttinAM aMtabhAgamAM padasaMjJAno niSedha A sUtrathI thayo che. to pachI "no "" kevI rIte prApta thAya che? e zaMkAnAM anusaMdhAnamAM jaNAve che ke ahIM mAtra uttarapada tarIke to padasaMjJAno niSedha ja thAya che, paraMtu saMpUrNa samudAya Azrita padapaNuM to "si" pratyayane mAnIne prApta thAya ja che. mATe samudAyane Azrita evA padapaNAMne mAnIne "rAnavI" zabdamAM ""no "zuM" karela che. have " -vAvagere prayogonI siddhi batAve che : tan dhAtuthI "tane rDavar" (3LAdri 872) sUtrathI "" ituvALo "var" pratyaya thatAM "" zabda prApta thAya che. gati arthavALo "su" dhAtu pahelA gaNano che. A "' dhAtuthI "strofzva' (3ddhi 871) sUtrathI "vina" pratyaya thatAM (pratyaya mAtra "" ja che.) "su" zabda prApta thAya che. have "va va ) va su teSAM samAhAra:" e pramANe traNeno dvanda samAsa thatAM "vA---suvama" evo sAmAsika zabda prApta thAya che. ahIM traNanAM dvandramAM pRthaka be padonAM dvandrano abhAva thavAthI be be padonI vRttino abhAva thAya che ane be padonI vRttino abhAva thayo hovAthI ja A sUtrathI padasaMjJAno niSedha thato nathI. mATe madhyamapadamAM padasaMjJAnI prApti thavAthI (antarvartinI

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sU0 1-1-25 289 vibhaktinI apekSAe) "p"no "" thAya che. traNa padono dvandva samAsa thAya tyAre traNa arthavALA pado ekasAthe hoya che. paraMtu be arthavALA pado hotA nathI. mATe ja be arthavALA padonI pRthak vRtti prApta thatI nathI. AthI ja hotR-potR-neSTo tAra: e pramANe itaretara dvandva samAsamAM sarvAtR svarUpa uttarapada che. enI pUrvamAM "neTTa" padamAM no Ja (3/2/39) sUtrathI thAya che, paraMtu madhyamAM rahelA evAM potR padamAM no A thato nathI. na (zA0) arthati-vALuM ca Sa "varnaSada: samAhAre' [7.rU.18.] kRti samAsAne ati kRte vAktvacam / atra ca samAsAnte vRttirakArAntA bhavati na tatra tvagiti vRttyantaH, ityayaM pratiSedhastvaco na bhavati / samAdhatte - ucyata iti, ayamartha:-samAsAt samAsAnto vidhIyamAnastasyaivAntatvaM vyAhanti, na tu tadavayavasya tvacaH, tasya samAsAvayavatvAd, nahi samudAyAvayavo'vayavasyAvayavo bhavati; yathA 'paramadaNDinau' ityatra samudAyAzritA vibhaktiH, tadavayavasyAntatvavighAtiketi / yadvA itthaM vyAkhyA - samAsazabdena samAsAvayavo'bhidhIyate, (tataH) samAsAt samAsAvayavAt tvacaH samAsAnto vidhIyate iti bhavatvavRttyantatvaM tvacaH, tathA'pi sinniyamena padatvaM nivartyata iti bhAvaH; athavA samAsAt paraH samAsAnto vidhIyate, tataH syAdeH pUrvastvaca eva paro bhavatIti astu avRttyantatvaM tvacaH, tatra ca padatvaprAptireva nAstIti ktvaabhaavH| samAsa-zabdastu lakSyavazAt kvacit samAsAvayavaM kvacit samAsaM cA''ha / anuvAda :- pUrvapakSa :- ''vALuM ca tvak ca tayo: samAhAra:'' ahIM A baMneno samAhArandvandva samAsa thavAthI ''varnabaha: samAhAre" (7/3/98) sUtrathI "Ja" samAsAnta thAya che. AthI "vAtttattam" prayoganI prApti thAya che. have ahIM "a" samAsAnta thavAthI vRtti "aAra" aMtavALI thAya che. AthI "tva" e pramANe vRttino aMtabhAga kahevAto nathI. paraMtu vRttinAM aMtabhAgamAM to "a" svarUpa samAsAnta pratyaya che. Ama thavAthI 'tva" saMbaMdhI padasaMjJAno niSedha A sUtrathI prApta thaze nahIM. tethI "tna"mAM antarvartinI vibhaktinI apekSAe padasaMjJAnI prApti thavAthI "p"no "" thavo joIe. uttarapakSa :- "AcArya bhagavaMta" "te" paMkti dvArA uttarapakSa jaNAve che. samAsathI samAsAntanuM vidhAna karAya che. AthI samAsAnta pratyaya saMpUrNa samAsanAM ja aMtapaNAMno nAza kare che. paraMtu samAsanA eka avayava "tvaj" nAM aMtapaNAMno nAza karato nathI. "hra" e samAsano avayava che. mATe samAsAnta pratyaya "vAttvap"nAM aMtapaNAMno nAza kare che, paraMtu samAsanAM eka avayava "ttvaj"nAM aMtapaNAMno nAza karato nathI. samudAyano avayava avayavano avayava thato nathI. ''vAstvaj" svarUpa samudAyano avayava "" samAsAnta che. je ("a"

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290 11 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 samAsAnta) samudAyanAM avayavano (tvaghno) avayava thato nathI. dA.ta. "paramaSDin + Jau. ahIM ''au'" svarUpa vibhaktino pratyaya 'paramaNDin' svarUpa samudAyane Azrita thayo che. AthI e '"au" pratyaya sAmAsika zabdanAM aMtano nAza karanAro thaze. paraMtu sAmAsika zabdanAM avayava svarUpa "SDi" zabdanAM aMtano nAza karanAro thaze nahIM. have AcArya bhagavaMta anya artha jaNAvIne padasaMjJAnI prAptino pUrvapakSa jaNAve che. paraMtu A rIte paNa padasaMjJAnI nivRtti thavAthI "va"nA "p"no "" thato nathI evuM AcArya bhagavaMta siddha karaze. upara samudAya jevo che evo avayavane mAnyo che. Akho samudAya e samAsa che to samudAyano avayava je "" samAsAnta che te paNa samAsa svarUpa ja kahevAya che. AthI ekalo Ja paNa samAsa che. saMsAramAM evuM kahevAya che ke ghaNAM badhA baLavAna mANasonI sAthe e ja samudAyamAM jo durbaLa mANasa raheto hoya to baLavAna samudAyanI apekSAe samudAyanA avayava svarUpa durbaLa vyakti paNa baLavAna ja gaNAya che. evI vyaktine koI herAna karavAnI icchA karatuM nathI. AvA vyavahArane mAnIne AcArya bhagavaMtazrIe uparokta pahelo artha karyo che. have "yadA bhaM..." paMkti lakhavA dvArA AcArya bhagavaMta samAsa zabdathI navo artha jaNAve che. A artha pramANe samAsa zabdano samAsano avayava evo artha thAya che. A artha karavAthI vAstvay svarUpa samAsa che. tyAM samAsano avayava artha karavAthI "tvaj" paNa samAsa kahevAya che ane e tvathI samAsAnta "tra"nuM vidhAna thayuM che. have jo tvathI jo "a"nuM vidhAna thayuM hoya to tvar zabda vRttine ante raheluM kahevAze nahIM. mATe AvA vRttine ante na rahelAM tvad zabdamAM A sUtrathI padasaMjJAno niSedha thaze nahIM ane antarvartinI vibhaktinI apekSAe to tvanI padasaMjJA thAya ja che. AthI vAstvattam svarUpa sAmAsika zabdamAM punar tvanA no karavAnI Apatti Ave che. samAsano artha samAsano avayava thAya che evuM je pUrvapakSa kahevA mAMge che te paNa loka vyavahAranI apekSAe ja che. dA.ta. zAka samAratA koI vyaktine charI vAgI jAya che tyAre e vyakti kahe che ke mArI AMgaLI kapAI gaI. kharekhara ahIM AkhI AMgaLI kapAtI nathI paNa AMgaLIno eka bhAga ja kapAyo che, chatAM paNa ahIM avayavamAM thayelI pravRtti paNa samudAyamAM manAya che. A ja tarkane dhyAnamAM rAkhIne ahIM samAsa zabdathI samAsano avayava artha karyo che. A pramANe "tna"mAM padasaMjJAnI prApti AvI chatAM paNa "v"no "" karAyo nathI enA anusaMdhAnamAM AcArya bhagavaMta kahe che ke koIpaNa nAma taddhitanA "sit" pratyaya para chatAM ja padasaMjJA thAya che. AthI sit sivAyanA pratyaya para chatAM nAmamAM padasaMjJAno niSedha thaze. Avo niyama (1/1/21) sUtramAM prApta thAya che. ahIM maiM

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sU0 1-1-25 291 samAsAnta pratyaya thayo hovAthI vaLI te sit sivAyano pratyaya che. AthI "si"nA niyamathI mAM padasaMjJAno niSedha thaze. samAsAnta pratyayo sAtamA adhyAyanA trIjA pAdamAM AvatA hovAthI taddhitanA pratyayo kahevAya che. Ama, sattA niyamathI "sva"mAM padasaMjJAnI nivRtti thaI. mATe ""no "zuM" thato nathI. have AcArya bhagavaMtazrI pharIthI "sva"mAM "q"no abhAva thAya che, evuM trIjo artha batAvavA dvArA siddha kare che. athavA samAsathI para samAsAntanuM vidhAna karAya che. AthI yAdinI pUrvamAM "sva"thI para ga samAsAnta thAya che. AthI tva e vRtti aMtavALuM kahevAze nahIM. paraMtu "va" e vRtti aMtavALo kahevAze. AthI "svar"mAM vRttinuM aMtapaNuM AvatuM ja nathI. vaLI samAsanA avayava ne ja samAsa mAnyo hovAthI mArAnta vRtti thaze ane vRttinuM aMtapaNuM mArAntamAM ja Avaze. AthI mArAnta evA tvavanI padasaMjJAno niSedha thaze. AthI vyaMjanAnta "" zabdamAM to padapaNuM che athavA nathI evo vikalpa ja nathI. samAsano madhyabhAga d thato hovAthI tyAM padatvanI prApti ja nathI. mATe tvanA no ja thavAnI prApti Avaze nahIM. samAsa zabdane lakSyanA vazathI kyAMka samAsano avayava evo artha karyo che ane kyAMka samAsa tarIke artha karyo che. A pramANe samAsa zabda kyAM to samAsanA avayavane kahe che athavA to samAsane kahe che. (zanyA0) dadhisegiti-dadhi siJcatIti sopapadAd vic neSyate, (chAndasatvAbhAvAt / ) nanu 'paramadivau' ityAdau kena padatvaM prAptaM yanniSidhyate ityAha-antarvatinyA iti / sthaanivdbhaaveneti-"zAnIvADavavidhI" [7.4.201.] kRtyanena, "tuNvina" [7.4. 232.] ti t pratiSedhaH pUrvakArya pratyeva, na tu samudAyakAryamiti padatvaM prAptam / nanu tathA'pi sauzrutamityAdivadatrApi syAdau pratyaye 'sityeva' iti niyamena padatvapratiSedho bhaviSyati kimanena? rUtyadina veti rA/ - anuvAda :- tafdha sita (te dahIMno abhiSeka kare che.) evA arthamAM upapadathI para rahelA sivuM dhAtune vivuM pratyaya icchato nathI arthAt ahIM upapada tapuruSa samAsa thato nathI. paraMtu "sid dhAtune kartA arthamAM vivuM pratyaya lAgIne te svarUpa kRdanta bane che tyAra pachI "dhi" zabda sAthe seksa SaSThI tapuruSa samAsa svarUpe joDAya che. TUMka se ti dhare e pramANe sAmAsika zabda thAya che, jeno artha che dahIMno abhiSeka karanAra. ahIM upapada tapuruSa samAsa icchato nathI enA kAraNa tarIke kauMsamAM kAraNa Ape che. vedamAM e pramANeno prayoga jovA maLato nathI. mATe A pramANe lakhyuM che.

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zrIsiddhahemacandrazabdAnuzAsana bhAga-1 '"paramavidya'" vagere prayogomAM kayA sUtrathI padasaMjJAnI prApti thAya che jeno niSedha ahIM karAya che ? e zaMkAnA anusaMdhAnamAM bRhavRttimAM paMktio lakhI che ke "antavRttinI" vibhaktinAM sthAnIvAvathI padapaNAMnI prApti thatI hatI teno A sUtrathI niSedha karAya che. sthAnIvabhAvanI prApti "sthAnIvADavaLavidyau" (7/4/109) sUtrathI thAya che. e sthAnIvadbhAvano pratiSedha "bhutti avRt-t - nas' (7/4/112) sUtrathI thAya che. te sUtra pramANe nAmane lAgelA pratyayano lopa thatA ke luph thatAM lopAyelAM pratyayane mAnIne je kArya lunI pUrvamAM thavAnuM hoya, te kArya na thAya. A pramANe sthAnIvadbhAvano pratiSedha pUrva kArya pratye ja che. paraMtu samudAyakArya pratye nathI. AthI 7-4-109 sUtrathI sthAnIvabhAva thavAthI '"paramavivo" prayogamAM padapaNAMnI prApti thAya che. 292 pUrvapakSa :- "viv" zabdamAM sthAnIvadbhAvathI bhale padasaMjJAnI prApti thAya, paraMtu 'ti' pratyaya para chatAM ja koIpaNa nAma padasaMjJAvALuM thaze. evA niyamathI "sauzrutam" vagere prayogonI jema ahIM paNa syAdi pratyaya para chatAM padapaNAMno pratiSedha thaI ja jaze. mATe "vRtyantosave" dvArA temAM padasaMjJAnAM niSedhanI AvazyakatA nathI. uttarapakSa :- A zaMkAnAM anusaMdhAnamAM ja bRhavRtti TIkAmAM "AcArya bhagavaMte" paMktio lakhI che ke "na = sityeveti niyamena nivartayituM zakyam... tavayavasyaMti / " jeno artha A pramANe che. "sit" pratyaya para chatAM ja e pramANe niyamathI ahIM aMtabhAgamAM padasaMjJAno niSedha karavA samartha thavAtuM nathI. kAraNa ke 7-4-115 paribhASAthI je samudAyathI pratyayanuM vidhAna karAya che te samudAyanuM ja padapaNuM niyamathI dUra karAya che. paraMtu samudAyanAM avayavanuM padapaNuM niyamathI dUra karAtuM nathI. sUtra (7/4/115)nI paribhASAthI pratyaya prakRtithI thAya che. AthI "paramaviau" vagere prayogomAM "ai' vagere pratyaya "paramavivuM" Adi samudAyane thAya che, paraMtu samudAyanA avayava "vi'thI nathI thato. Ama, "" pratyaya samudAyanuM padapaNuM nivArI zakaze, paraMtu '"vik"nuM padapaNuM nivArI zakaze nahIM. mATe 'vi"mAM to aMtarvartinI vibhaktinI apekSAe padasaMjJAnI prApti che ja, jeno A sUtrathI niSedha thAya che. mATe A sUtranI AvazyakatA che ja. -: nyAsasArasamuddhAra : vRttyanta ityAdi-vartanaM vRttiH ktiH, vartanavyApAravatItyarthaH, vartanaM tu avayavArthApekSayA parasya samudAyArthasya pratipAdanam; yadvA 'vartiSISTa - parArthamabhidheyAd' ityAzAsyamAnAvRttiH, kartari tik; yadvA vartante svArthaparityAgena padAnyatreti AdhAre ktau vRttiH padasamudAyAdirUpA / sA tredhA-samAsavRttiH 1 taddhitAntavRttiH 2 nAmadhAtuvRttizceti; 'rAjapuruSaH, aupagavaH, putrakAmyati' ityaadi|

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293 sU0 1-1-25 - cAsasArasamuddhArano anuvAda - " "" dhAtune bhAvamAM "vita" pratyaya lAgatAM "vRtti" zabda bane che, jeno artha "vyApAravALI" e pramANe samajavo. have vyApAra kayo levo ? enAM anusaMdhAnamAM kahe che ke, "avayava arthanI apekSAthI bIjAM evAM samudAya arthanuM pratipAdana karavuM te svarUpa vyApAravAnI vRtti che. "" dhAtune kartAmAM "ti" pratyaya lAgIne paNa "vRtti" zabda bane che. eka arthathI para arthane je pasaMda kare che e pramANe icchA karAtI evI vRtti che. TUMkamAM vRttino kartA artha A pramANe thaze. eka arthathI anya arthanuM kathana karanAra hoya te "vRtti" che. athavA potAnAM arthano tyAga karavA dvArA pado jemAM varte che e pramANe "AdhAra" arthamAM vR" dhAtune "kti" pratyaya lAgatAM "vRtti" zabda bane che. padasamudAya vagere svarUpa "vRtti che. A vRtti traNa prakAranI che: (1) samAsavRtti. je "rAnapuruSa:" svarUpa samAsamAM jovA maLe che. (2) taddhitapratyayAttavRtti. jenuM udAharaNa "gaupAva:" che. (3) nAmadhAtuvRtti. jenuM udAharaNa "putra- ti" vagere prayogo che. (nyA0sa0 ) parArthAbhidhAnamiti-avayavArthApekSayA paro'rthaH samudAyArthaH, yadvA avayavapadApekSayA paro'rthaH samudAyArthaH, yadvA avayavapadApekSayA samudAyaH paramadivalakSaNaH parastasyArthaH tasyAbhidhAnam / anekArthatvAt parArthAbhidhAne'pi vRttizabdaH / anuvAda - have, "parArtha-abhidhAna"nAM aneka artho batAve che : aneka arthapaNAMthI parAthabhidhAnamAM paNa vRtti zabda che. avayava arthanI apekSAe samudAya svarUpa bIjo artha e parAthafpradhAna che. athavA to avayava svarUpa padonI apekSAe bIjo evo je samudAya svarUpa artha che te paNa "parathaffbadhAna" che. athavA to avayavapadanI apekSAe "paramati" svarUpa je samudAya che ane e samudAya svarUpa je pada che te para che teno artha e parArthanuM kathana karavuM. e pramANe paNa "parathafpadhAna"no artha thAya che. A pramANe aneka arthapaNAMthI "rAthafmadhAna"mAM paNa "vRtti" zabda rahelo che. (nyA0sa0) avasAnamiti-avasIyate'smin ityavasAnam / lIDha iti lihau, kvip, zuno lihau zvalihau "SaSThyayatnAccheSe" [3.1.76.] iti samAsaH, iti kartavyam, na tu zvAnaM lIDha iti, yatastasmin kRte *gatikAraka0* iti kvibantena lih ityanena samAse sati lih ityasyAvibhaktyantatvena padatvaprAptireva nAstIti / anuvAda :- jemAM samApta karAya che e pramANe "avasAna" zabda bane che. have "tti"

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294 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 dhAtune "vivadhU" pratyaya lAvavAthI "ti" zabda bane che. pachI kUtarAnuM cATavuM (be vAra) e pramANe "pachI-3yatnA che" (3/176) sUtrathI "zvatidI" samAsa karavA yogya che. paraMtu "zvAna tI:" e pramANe upapada tapuruSa samAsa karavA yogya nathI. jo upapada tapuruSa samAsa karavAmAM Avaze to "tira..." e pramANe nyAyathI klibatta evA "ti" sAthe samAsa thaze ane "ti"mAM "tira.." nyAyathI avibhakti aMtapaNAMthI paratvanI prApti AvatI nathI. e saMjogomAM A sUtranuM kArya nirarthaka thaI paDe che. tethI upapada tapuruSa samAsane badale SaSThI tapuruSa samAsa karavo joIe. (cAsa) nuIInIti-vidhvAn hatve satyaaivaDatvam, dhatve sati "DavA" [2.2.77.] kRti Trasya dhatvam, satve sati tvama, sukAmAve "svIno ". [2.rU.ra7.] iti dvitvaM ca na bhavati / rAjavAgiti-atrAntagrahaNAt pUrvasya padatve sati nalopaH, tathA'vayavAzritapadatvapratiSedhe'pi samudAyavibhaktyAzritaM padatvamastIti katvaM babhUveti / anuvAdaH- "lupha" zabda pachI je "mAhi" zabda lakhyo che tyAM "badri"thI kyA kyA kAryono niSedha thAya che te jaNAve che. "ti" zabdamAM ""no "" thayA pachI "Tra"nuM "huM'paNuM paNa prApta nahIM thAya. "huM" zabdamAM ""no "dha" thayAM pachI bagaDavA ..." (2/1/77) sUtrathI AdinAM ""no "dha" thavAno hato te paNa have nahIM thAya. tathA "paramavAva" zabdamAM "no "" thayo hota to ""no ""paNa thAta. te "" paNa have thaze nahIM. "vahuni " zabdamAM jo "ra"no lugu na thayo hota to " pIno Te" (1/3/27) sUtrathI "na"nuM dvitva thayuM hota je have thaze nahIM. A pramANe ""i zabdathI "paNuM", "papaNuM", "paNuM" tathA ""nuM dvitva vagere kAryo paNa thaze nahIM. have "rAkhavA prayogamAM vRttinAM aMtabhAgamAM padasaMjJAno niSedha thayo hovAthI pUrvabhAgamAM to padapaNuM prApta thAya ja che. mATe, "na"no lopa thAya che. tathA avayava Azrita "rAnavI" zabdamAM vRttinAM aMtabhAgamAM padapaNAMno niSedha thAya che, to paNa samudAyanI vibhaktine (si) Azrita evuM padapaNuM to thAya ja che. mATe padane aMte ""no "" thayo che. (ca00) vAva -ti-3matra vANIktApekSaya vaizabdo vRjyanta ti prsyaa''shyH| anuvAda :- ahIM "vA' zabdanI apekSAe "sva" zabda vRttino aMtabhAga che evo anyano Azaya che. mATe anyo "tva'mAM paNa padasaMjJAnI prAptino niSedha batAvavA mAMge che, jeno graMthakAra niSedha kare che.

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sU0 1-1-25, 1-1-26 295 tvak-tvacamiti-atra samAsAnte kRte vRttirakArAntA bhavati; na ca tatra tvagiti vRttyantaH, tataH "vRttyanto'saSe" [1.1.25.] iti padatvapratiSedhastvaco na prApnoti / samAdhatte-ucyata ityAdinA / ayamarthaH-samAsAt samAsAnto vidhIyamAnastasyaivAntatvaM vyAhanti, na tu tadavayavasya tvacaH, tasya samAsAvayavatvAt, nahi samudAyAvayavo'vayavasyAvayavo bhavati / yadvetthaM vyAkhyAsamAsazabdena samAsAvayavo'bhidhIyate, tataH samAsAvayavAt tvacaH samAsAnto vidhIyata iti bhavatvavRttyantatvaM tvacastathApi sityeveti niyamena padatvaM nivartyata iti bhAvaH / athavA samAsAt paraH samAsAnto vidhIyate, tataH syAdeH pUrvastvaca eva paro bhavati, iti astu avRttyantatvaM tvacaH, tatra ca padatvaprAptireva nAstIti katvAbhAva iti / samAsazabdastu lakSyavazAt kvacit samAsAvayavaM kvacit samAsaM cA''heti / dadhisegiti-siJcatIti vic (sek,) tato dadhnaH segityeva kAryam, dadhi siJcatIti tu na, yataH 'sopapadAt sico vij neSyate' iti nyAsaH // 25 // anuvAda :- uparokta tamAma paMktiono anuvAda zabdamahArNavanyAsamAM AvI gayela * // paJcaviMzatitamam sUtram samAptam // sUtram - savizeSaNamAkhyAtaM vAkyam / 1 / 1 / 26 // ___-tapazila:tyAdyantaM padamAkhyAtam / sAkSAt pAramparyeNa vA yAnyAkhyAtavizeSaNAni taiH prayujyamAnairaprayujyamAnairvA sahitaM prayujyamAnamaprayujyamAnaM vA''khyAtaM vAkyasaMjJaM bhvti| tatpazano manuvAda :"ji" vagere aMtavALuM pada AkhyAta kahevAya che. sAkSAt athavA to paraMparAthI je AkhyAtanAM vizeSaNo che. te vizeSaNo sahita athavA to adhyAhAra (aprayoga karAyelAM) evA vizeSaNo sahita evuM AkhyAta, vAkya saMjJAvALuM thAya che. A AkhyAta paNa prayogamAM AveluM hoya athavA to prayogamAM na AveluM hoI zake che.

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296 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (taovo) vo rakSatA dharmo no rakSatu sAdhu vo rakSatu sAdhu nI rakSA uccairvo vadati / uccai! vadati / bhoktuM tvA yAcate / bhoktuM mA yAcate / zAlInAM te odanaM dadAti / zAlInAM me odanaM dadAti / anuvAda - dharma tamane rakSo. dharma amArI rakSA karo. sAdhu tamAruM rakSaNa karo. sAdhu amane rakSo. te moTA avAjathI tamane bole che. te moTA avAjathI amane bole che. te khAvA mATe tArI pAse mAMge che. te khAvA mATe mArI pAse mAMge che. te zAli prakAranAM bhAtane tamane Ape che. te zAli prakAranAM bhAtane amane Ape che. uparanAM tamAma prayogomAM AkhyAtano prayoga paNa thayela che. tathA vizeSaNano prayoga paNa thayela che. (taov0) mayumanaviSama-sunIdira, pRthuza ra aa punIdira, saktUMzca piba / aprayujyamAnamAkhyAtam-zIlaM te svam / zIlaM me svam / arthAt prakaraNAd vA''khyAtAdergatAvaprayogaH / anuvAda :- vizeSaNano (kArakono) prayoga jyAM nathI thato tevA prayogo batAve che. "kyArAmAMthI ghauMne laNa ane pauMAne tuM khA." A prayogomAM ghauM, kyAro, tuM vagere kArakono prayoga thato nathI. "tuM jIvanane pavitra kara" ane "tuM saktane (javanI rAbane) pI." ahIM paNa kAraka svarUpa vizeSaNono prayoga thayo nathI. AkhyAtano prayoga na thayo hoya evA prayogo batAve che. zIla tAruM dhana che. zIla mAruM dhana che. ahIM "asti" svarUpa AkhyAta adhyAhAra che arthAt prayoga karAyela nathI. arthathI athavA to prakaraNathI AkhyAta vagerenI prApti thaI jatI hovAthI prayogomAM AkhyAta vagereno prayoga karAyo nathI. (ta0pra0) lokAdeva vAkyasiddhau sAkAGkSatve'pyAkhyAtabhede vAkyabhedArtha vacanam, AkhyAtamityatraikatvasya vivakSitatvAt / tena odanaM paca, tava bhaviSyati, mama bhaviSyati; paca, tava bhaviSyati, mama bhaviSyati; odanam, tava bhaviSyati, mama bhaviSyatItyAdau zrUyamANe gamyamAne vA''khyAtAntare bhinnavAkyatvAd vas-nasAdayo na bhavanti / laukike hi vAkye'GgIkriyamANe AkhyAtabhede'pyekavAkyatvAd vasnasAdayaH prasajyeraniti / anuvAda - lokathI ja (ziSTapuruSothI jo vAkyanI siddhi thaye chate pharIthI A vyAkaraNamAM

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sU0 1-1-26 297 vAkyasaMjJAnuM prayojana zuM che? enAM anusaMdhAnamAM "AcArya bhagavaMta" jaNAve che ke jyAre jyAre AkAMkSA hoya tyAre AkhyAtanAM bhedathI vAkyano paNa bheda thAya che. evuM jaNAvavA mATe vAkyasaMjJAnuM A sUtra che. sUtramAM "vAratam" e pramANe ekavacanano nirdeza karyo che. tenAthI jaNAya che ke, dareka AkhyAta sAthe vAkyasaMjJA bhinna bhinna thaze. A pramANe AkhyAta pramANe bhinna bhinna vAkya thavAthI nIcenAM prayogamAM "vana" vagere Adezo thatAM nathI. jema ke "godranaM " tuM bhAtane rAMdha. pachI "tava bhaviSyati " tAruM te thaze. A bhinna vAkya thavAne kAraNe "para" svarUpa padathI para rahelAM "tavano "te" Adeza thato nathI. jo bhinna bhinna AkhyAto hote chate paNa eka ja vAkya gaNAta to "para" svarUpa padathI para "tava"no "" Adeza thAta. e ja pramANe "mama bhaviSyati " "te mAruM thaze. tuM rAMdha. te tAruM thaze, te mAruM thaze, tuM rAMdha) bhAtane. te tAruM thaze, te mAruM thaze" vagere prayogomAM anya AkhyAta saMbhaLAtuM hoya athavA to adhyAhArathI hoya to paNa bhinna vAkyapaNuM thAya che ane bhinna vAkyapaNuM thavAthI "vanam" vagere Adezo thatA nathI. "va-nam" vagere Adezo padathI para "yuH" ane "mama"nAM rUpo ekavAkyamAM hoya to ja thaI zake che. ahIM to bhinna bhinna AkhyAta pramANe vAkyo paNa bhinna bhinna che. mATe "va-na" vagere Adezo thatAM nathI. jo loka saMbaMdhI vAkyasaMjJA ja svIkArI hota to AkhyAtano bheda hota to paNa eka ja vAkyasaMjJA thAta ane tema thatAM "va-na" vagere Adezono prasaMga Avata. (ta0pra0) kuru kuru naH kaTamityAdau tu kRte dvirvacane'rthAbhedAdekamevAkhyAtamityekavAkyatvAd vas-nasAdayo bhavanti / vAkyapradezAH-"padAd yugvibhktyaikvAvaye va-nI vadutve" [2.2.22.] DrAya: zAradA anuvAda :- "tu amArI kaTane kara." ahIM AkhyAtano prayoga be vAra thayo che. chatAM paNa arthano abheda hovAthI eka ja AkhyAta che. mATe eka AkhyAtanI apekSAe eka ja vAkyapaNuM thavAthI eka vAkyamAM padathI para va-nas vagere Adezo thAya che. vAkyasaMjJAnAM udAharaNa sthaLo "patA yuvamadhaivIye vanasau vaMdutve" (2/1/21) vagere sUtro che. -: zabdamahArNavanyAsa :savizeSaNetyAdi-"ziSlUp vizeSaNe" ityasmAd vipUrvAd viziSyate'nyato vyavacchidyate vizeSyaM yena "karaNAdhAre" [5.3.129.] ityanaTi vizeSaNam, saha vizeSaNena vartate "sahasya toDavALe" rU.2.24rU.] rUti sAze savizeSam |

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298 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 -: zabdamahArNavanyAsano anuvAda : ''zistRp vizeSaLe'' zip dhAtu pAMcamA gaNano vizeSaNa arthamAM che. jenAthI vizeSya anyathI vyavaccheda (bhinna) karAya che e arthamAM "vi" upasargapUrvaka "zi" dhAtune 'rAdhAre' (5 3/129) sUtrathI 'anas' pratyaya thatAM 'vizeSaNam' zabda prApta thAya che. have 'vizeSaNanI sAthe varte che.' e pramANe sahArtha bahuvrIhi samAsa thatAM 'sadda'no 'sa' Adeza '"sahasya so'nyArthe' (3/2/143) sUtrathI thaIne 'savizeSaLam' svarUpa sAmAsika zabda bane che; jeno artha vizeSaNa sahita thaze. saMpUrNa artha A pramANe thaze. vizeSaNa sahita evuM AkhyAta vAkyasaMjJAvALuM thAya che. (za0nyA0 ) AkhyAyate sAdhyArthAbhidhAyitayA kathyate smeti te AkhyAtaM kriyApradhAnam, tacca tyAdyantamiti / kriyopalakSaNaM caitat, tena 'devadattena zayitavyam' ityAdyapi vAkyaM bhavati, tatra sAdhanavyApArasya kriyArthatayA pratIteH, 'kArakaH' ityAdau ca zabdazaktimAhAtmyAt sAdhanavyApArasya prAdhAnyaM kriyAyAstadupalakSaNatvena vyApArAd; ayameva kRdAkhyAtayorbheda ityAhatyAdyantaM padamityAdi / anuvAda :- have 'AvyAta' padano artha jaNAve che H sAdhyaarthane kahevAvALApaNAMthI je kahevAya e arthamAM 'A +rahyA' dhAtune bhAvamAM 'vakta' lAgavAthI 'AdhyAtam' zabda prApta thAya che. ahIM sAdhya arthathI kriyA Avaze. jAti ane guNa siddha ja hoya che. 'zuvattA nauH vRti' prayogamAM 'zuta' guNa to gAyamAM pahelethI ja hato. 'zotva' jAti paNa pahelethI ja siddha hatI. paraMtu cAlavAnI kriyA atyAre '|' mATe sAdhya che. AthI cAlavAnI kriyA svarUpa padArtha e sAdhyArtha che. jyAre zotva jAti ane gupta guNa e siddhArtha che. ahIM sAdhyArthanuM kathana 'cahati' kriyApada kare che. AthI 'vati' e AkhyAta kahevAya che. jAtirUpa dharma padArthanI sattAne batAve che. tathA guNarUpa dharma samAna evA vidyamAna padArthothI vyAvRtti karAvanAro padArthamAM ja sattA svarUpe rahelo hoya che. zotva e padArthanI sattAne batAvanAro jAtirUpa dharma che. jyAre prApta thayelI sattAvALI evI otvajAtine samAna evI anya otvane bhinna karanAra 'zuvanta' guNa che. A pramANe A baMne siddhArtha kahevAze. AghyAta haMmezAM bhAvapradhAna hoya che. bhAvapradhAna eTale kriyApradhAna. jenA dvArA hovuM thAya che te kriyA che. jema ke cAlavA dvArA, doDavA dvArA je thavuM te kriyA che. kriyAnAM upalakSaNathI siddha kriyAne paNa kriyA kahevAze. je t pratyayothI ukta thAya che te jANe ke siddha kriyA jevI ja jaNAya che. dA.ta. devadattavaDe sUvA yogya che. ahIM sUvAnI kriyA jANe ke siddha padArtha svarUpa

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sU0 1-1-26 299 banI gaI che. mATe ja ene syAdi vibhaktinAM pratyayo lAge che. Ama to e sattva svarUpa nathI, chatAM paNa sattva svarUpa hoya evuM pratIta thAya che. A siddha kriyA paNa jANe ke sAdhya kriyA che. AthI siddha kriyAnI pradhAnatAvALuM paNa vAkya kahevAya che. kriyA jyAre svAdi vibhaktinAM pratyayone yogya thaI jAya che tyAre e nAma svarUpane prApta thAya che. kAraNa ke A siddha kriyA jANe ke sattva svarUpa banI gaI che. mATe ja nAmasaMjJAne prApta kare che. Ama thavAthI tyA, tyAau vagere rUpo cAle che, paraMtu che to kriyA ja. A siddha kriyA e potAnAM svarUpathI saMpUrNa kriyA nathI. mATe ja ene kriyAnuM upalakSaNa kahyuM che. have sAdhanano artha kA2ka thaze. siddha kriyAmAM kArakano vyApAra kriyAnA artha tarIke jaNAya che. mATe siddha kriyA svarUpa AkhyAta jo vizeSaNa sahita hoya to paNa vAkya kahevAya che. have t ane AkhyAtamAM bheda zuM che e batAve che. vAra, pAna vagere prayogomAM karanAro, rAMdhanAro vagere sattva svarUpa padArtha paNa che. tathA karavuM, rAMdhavuM svarUpa kriyA paNa che. ahIM konI pradhAnatA mAnavI ? kriyAnI ke kArakanI ? A jijJAsAnAM anusaMdhAnamAM AcArya bhagavaMtazrI lakhe che ke zabdazaktinAM mAhAtmyathI Ara vagere prayogomAM kArakanAM vyApAranI ja pradhAnatA che. kriyA mAtra te te kartAnAM upalakSaNathI vyApAravALI thAya che. Ama, AkhyAtamAM mAtra kriyAnI ja pradhAnatA hoya che. jyAre kRdantamAM kArakanI pradhAnatA paNa hoI zake che. mukhya bheda A baMne kriyA vacce upara jaNAvyA pramANe hovAthI AcArya bhagavaMtazrIe bRhavRtti TIkAmAM lakhyuM che ke tyAdi aMtavALuM pada ja AkhyAta kahevAya che. upara kA2ka vagere prayogomAM je kArakanI pradhAnatA batAvI temAM mukhya kAraNa A pramANe che. kartA hAjara thAya che to karavuM vagere kriyA che. jo kartA ja na hoya to karavuM vagere kriyA paNa kevI rIte hoI zake ? ahIM kartAne parAdhIna evI kriyA ja jaNAya che. svayaM kriyA kartAne kheMcI lAvatI nathI. mATe jAra, pAna vagere prayogomAM kArakanAM vyApAranI ja pradhAnatA che. kriyA e sAdhananAM upalakSaNapaNAMthI vyApAravALI thAya che. ( za0 nyA0 ) nanu sAvyayaM sakArakaM sakArakavizeSaNaM sakriyAvizeSaNaM cAkhyAtaM vAkyamiti vaktavyam / sAvyayaM yathA-3nvenuM patIti, sAram-ovana pavatIti, sAravizeSaLammRdu vizadamodanaM pacati, devadatta ! gAmabhyAja zuklAM daNDeneti, sakriyAvizeSaNam-suSThu pacati / na vaktavyam-sarvANyetAni kriyAvizeSaNAni, kiJcid vizeSaNaM sAkSAd bhavati, kiJcit pAramparyeNa, tadapi kiJcit prayujyamAnaM kiJcidaprayujyamAnam, sAmAnyanirdezena ca sarvasyApi parigraha ityAha-sAkSAdityAdi-yat kriyAyAH sAdhanasya vA tadatadAtmano'tadrUpAdavyavadhAnena vyavacchedakaM

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300 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 kvacit tat sAkSAd vizeSaNam / yat tadvizeSaNasya vizeSaNaM tat pAramparyeNa, tadapi tadviziSTena tyAdyantaM viziSyata iti tadvizeSaNe'pi niyogAt tasya vizeSaNaM bhavatyeveti / anuvAda - pUrvapakSa :- avyaya sahita AkhyAta, kAraka sahita AkhyAta, kAraka vizeSaNa sahita AkhyAta ane kriyAvizeSaNa sahita AkhyAta vAkya saMjJAvALuM thAya che e pramANe kahevA yogya che. avyaya sahita AkhyAtanuM udAharaNa A pramANe che. te moTethI bhaNato nathI. kAraka sahita AkhyAtanuM udAharaNa A pramANe che. te bhAtane rAMdhe che. ahIM "gona" e kAraka che ane vizeSya je che te AkhyAta pada "pravRti" svarUpa che. have "sAvizeSaNam mAdhyAtim"nuM udAharaNa Ape che. "mRdu vizadramodrAM pati" te pocA evA svaccha bhAtane rAMdhe che. ahIM "mRdu" ane vizadram" baMne govana svarUpa kArakanA vizeSaNo che ane "pati" e AkhyAta pada che. AthI A kAraka vizeSaNa sahita evuM AkhyAta pada kahevAze. kAraka vizeSaNa sahita evuM AkhyAtanuM bIjuM udAharaNa Ape che. he devadatta ! tuM daMDavaDe sapheda gAyane hAMkIne lAva. ahIM gAya pada karmakAraka che tathA "zultAm" pada e karma kArakanuM vizeSaNa che ane kartA kAraka tarIke devadatta che. agAunA udAharaNamAM paNa rma kArakanuM ja vizeSaNa hatuM. A udAharaNa paNa karmakAraka vizeSaNavALuM ja che. have, kriyA vizeSaNa sahita kriyAnuM udAharaNa Ape che te sAru rAMdhe che. ahIM "pati" svarUpa kriyAnuM "su" vizeSaNa che tathA "pati" e AkhyAta pada che. AthI AkhyAtapadanuM "su" e vizeSaNa hovAthI sakriyA vizeSaNa saMbaMdhI A udAharaNa che. Ama, jovA jaIe to uparanA badhA udAharaNo kriyAnA vizeSaNavALA ja kahevAya che. paraMtu, AvuM kahevuM nahIM. keTalAka kriyAnA sAkSAt vizeSaNo bane che tathA keTalAka kriyAnA paraMparAe vizeSaNo bane che. kriyAnA je sAkSAt vizeSaNo hoya athavA to paraMparAe vizeSaNo (kAraka avyaya vagere badhA ja vizeSaNo kahevAya che evI apekSAvALuM A vizeSaNa svarUpa pada che.) hoya e keTalAka prayoga karAyelA hoI zake che athavA to keTalAka prayoga karAyelA na paNa hoI zake. ahIM sUtramAM vizeSaNa padano sAmAnyathI nirdeza hovAthI sAkSAt athavA to paraMparA saMbaMdhI badhA ja vizeSaNo grahaNa karI zakAze. "" svarUpa kriyA athavA to sAdhananuM tathA "saMta" svarUpa kriyA athavA sAdhananuM avyavadhAnathI je vyavacchedaka (bhadaka) hoya te sAkSAt vizeSaNa kahevAya che. ahIM kriyA athavA sAdhananuM je koI svarUpa hoya te "mA" rUpathI vyAvartita thAya che. je AvA svarUpavALuM hoya

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sU0 1-1-26 301 te sAkSAt vizeSaNa kahevAya che tathA vizeSaNanuM je vizeSaNa hoya te paraMparAthI vizeSaNa che. mA 4 vastune // 5o 31329|thaa sabhame "rakto ghaTo asti" mahA "asti" yA cha bhane me "asti" yAna 4 tad sva35 vizeSa ghaTaH cha tathA se 4 ghaTa:- raktaH se tad sva35 vizeSa cha. uve tad sva35 sAdhana meM ghaTaH cha bhane avyavadhAnathI pRtha6 42nAra "raktaH" se vishess| che. "raktaH" vishess9| se ghaTane "atad" 35thI vyAvartita 42 cha arthAt raktaH me raktaHthA bhinna nIlaH, pItaH 13 tamAma ghaTothI . ghaTane vyAvartita 42 7. te 4 pramANa ghaTo asti mahI asti ThiyA se ghaTanI tad 135 yA vAya che. 2 // asti yArnu vyAvata nAsti yA cha, 4 atad 2135thI che. sAthI paTo nAstimA 4 paTa cha te ghaTo asti s135 kriyAnuM vyAvartaka banaze. vizeSaNanuM vizeSaNa mukhya vizeSaNane vizeSita karaze ane tenAthI viziSTa tyAdyanta 56 thaze.. mAthI "AkhyAta" / vizeSamA 59 niyamatha vizeSa5j thAya che. (zanyA0) "dhRg dhAraNe" durgatau patantaM jantusantAnaM dharati "artIristu-su-hu0" [uNA0 338.] iti me dharmaH, "rakSa pAlane" paJcamyAstuvi zavi ca rakSatu, "rAdhaM sAdhaMTa saMsiddhau" "kRvA-pA-ji0" [uNA0 1.] ityuNi sAdhuH / "vada vyaktAyAM vAci" tivi vadati / tatra dharmaH' ityAdi sAkSAt samAnAdhikaraNaM vizeSaNam, kartustivAdipratyayenAbhidhAnAt / 'vo naH' iti karma sAkSAd vyadhikaraNaM vizeSaNam, karmaNastivAdinA'nabhidhAnAd, iti tyAdyantaM vAkyam, tatra padAd vas-nasAdirbhavati, evamanyatrApi / "bhujaMp pAlanAbhyavahArayoH" bhojanAya "kriyAyAM kriyArthAyAM tum0" [5.3.13.] iti tumi upAntyaguNe bhoktum, "DuyAng yAJcAyAm" vartamAnAyAstepratyaye zavi ca yAcate / (zAlInAmiti-) "zala gatau" zalanti-Azu vRddhi gacchanti "kami-vami-jami-ghasi-zali0" [uNA0 618.] iti Nidipratyaye zAliH, (odanamiti-) "undaipa kledane" unatti kharavizadarUpeNa vikledaM gacchati "undernaluk ca" [uNA0 271.] ityane naluki guNe ca odanaH, "DudAMgk dAne" tivi "havaH ziti" [4.1.12.] iti dvitve husve dadAti / odanasya sAkSAd vizeSaNasya vizeSaNatvAcchAlInAmiti pAramparyeNa vizeSaNam / "lUgz chedane", "pUgz pavane" hau "kyAdeH" [3.4.79.] iti znApratyaye "pvAdehasvaH" [4.2.105.] iti hrasve "eSAmILaJjane'daH" [4.2.97.] itItve vAkyatvAt "kSiyAzIH auSe" [7.4.92.] iti plute ca lunIhi 3, punIhi 3 iti / (pRthukAniti) "prathiS prakhyAne" "kaJcukAMzukanaMzuka0" [uNA0 57.] iti nipAtanAt pRthuka iti, "khAha bhakSaNe" hau zavi "ataH pratyayAlluk" [4.2.85.] iti herluki ca khAda / "Saci secane" "kR-si-kamyami-gami-tani0" [uNA0 773.] iti tuni "cajaH kagam" [2.1.86.] iti

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302 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 tte zati = sajUnuM, "pAM pAne" hau "auti-nRg-fdhavu.' [4.2.208.] kRti pitrAveze ca piba / atra kedArAdervizeSaNasyAprayujyamAnatve'pi 'lunIhi' ityAdyAkhyAtasya vAkyatvAt plutaH sidhyati / anuvAda :- have, dareka udAharaNonI vyutpatti batAvavA dvArA carcA kare che. "vRM" dhAtu "dhAraNa karavuM" arthamAM "pahelA'" gaNano che. "durgatimAM paDatI evI prANI paraMparAne je dhAraNa kare che." e arthamAM "airi-stu-su-haiM..." (30 rUrU8) sUtrathI "dhU" dhAtune "ma" pratyaya thatAM "dharma" zabda niSpanna (prApta) thAya che. "pAlana karavA" arthavALo "ra" dhAtu pahelA gaNano che. A "ra" dhAtune AjJArthano "tu" pratyaya thatAM "zab" pratyaya Ave che ane ema karavA dvArA 'rakSatu" prayoga siddha thAya che. "samyak siddhi" arthavALo "sAdhaM" dhAtu pAMcamAM gaNano che. jene "-vA-pA..." (3LAvi0 1) sUtrathI "3" pratyaya thatAM "sAdhu" zabda prApta thAya che. "vyaktavANI" arthamAM "va" dhAtune "tiv" pratyaya thatAM '"vati" rUpa thAya che. tyAM "dharma" e pramANe sAkSAt samAnAdhikaraNa svarUpa vizeSaNa che. arthAt kriyApadanI sAthe (rakSatu) '"sAdhu'" svarUpa kArakanI pradhAnatA che. ane "tiv" vagere pratyayathI enuM abhidhAna (kathana) thAya che. mATe "dharma" e sAkSAt vizeSaNa che. "va" ane "na" e karma hovAthI sAkSAt evuM vyadhikaraNa svarUpa vizeSaNa che. karma "tivA"i pratyayavaDe kathana karAtuM nathI. mATe vyadhikaraNa svarUpa vizeSaNa che. e pramANe vizeSaNa sahita evuM "tyAvi" aMtavALuM je che te vAkya kahevAya che ane tyAM padathI para ekavAkyamAM "yuSmad" ane "asmar"nAM "anukrame" "va-nas" vagere Adezo thAya che. e pramANe anya udAharaNomAM paNa samajI levuM. "khAvA" arthavALo "mu" dhAtu sAtamA gaNano che. khAvA mATe evA arthamAM "yiAyAM jhiyArthIyAM tum..." (5/3/13) sUtrathI "tum" pratyaya thAya che. "mukh" dhAtune "tum" pratyaya thatAM ane upAttvano guNa thatAM '"mojhum" padanI prApti thAya che. "mAMgavA" arthavALAM "yA" dhAtune vartamAnA vibhaktino "te" pratyaya thatAM "zab" pratyaya thaIne "yAvate" rUpa thAya che. have ''zAlInAm"nI vyutpatti batAve che. "naiti" arthavALo "za" dhAtu pahelA gaNano che. jaldIthI je vRddhine prApta kare che evA arthamAM "mi-mi-mi..." (vi0 618) sUtrathI "j t"vALo "pha" pratyaya thatAM "zAntiH" zabdanI prApti thAya che. jenuM SaSThI bahuvacananuM rUpa "zAntInAm" thAya che. "bhInuM karavA" arthamAM "j" dhAtu sAtamA gaNano che. "khara (kaThaNa) evA svaccha svarUpathI je pocAzane prApta kare che" evA arthamAM "j" dhAtune "kanvenanu ca" (3LAvi0 271) sUtrathI "mana" para chatAM ""no lopa ane guNa thatAM "ovana" zabda bane che.

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303 sU0 1-1-26 ApavuM" arthamAM "rA' dhAtune "tivuM" pratyaya thatAM "havaH zikti" (4/1/12) sUtrathI ddhitva thatAM tathA hasva thatAM "ti" rUpanI siddhi thAya che. sAkSAt vizeSaNa svarUpa "gona"nAM vizeSaNapaNAMthI "zAnInAmuM" e pramANe paraMparAthI vizeSaNa che. have, "tunIdi" ane "punIdi"nI sAdhanikA batAve che. "tU' dhAtu "kApavuM" arthamAM tathA "pU" dhAtu "pavitra karavuM." arthamAM navamAM gaNano che. A baMne dhAtune "sau yAda" (3 4/79) sUtrathI "nA" pratyaya thAya che. tathA "vArdasva:" (4/2/105) sUtrathI hrasva thAya che. pachI "USAmIrthagnaneDa" (4/297) sUtrathI "phatva" thavAthI "tunadi" ane "punIdi' rUpa siddha thAya che. A baMnenI vAkyasaMjJA thavAthI "kSiyADaDazI: paze" (7/4/92) sUtrathI huta thAya che. AthI, "sunIhi" ane "punIdi" prayoganI prApti thAya che. have, "pRthuna" zabdanI siddhi batAve che. "gha" dhAtu "kathana karavuM" arthavALo pahelA gaNano che. " zukranaMsu.." (30 17) sUtrathI nipAtana thavAthI "pRtha' zabda bane che. "" dhAtu "khAvA" arthavALo pahelA gaNano che. have, AjJArtha bIjo puruSano "di" pratyaya lAgatAM "zaq" pratyaya lAge che. have, "ta: pratyaya7i" (4/2/85) sUtrathI "di'no lupha thatAM "vAra" rUpa siddha thAya che. have, saMvatna"nI sAdhanikA batAve che. "siMcavuM" arthavALo "sar" dhAtu pahelA gaNano che. A "sa" dhAtune "si-myami.." (3dri. 773) sUtrathI "tu" pratyaya thatAM temaja "vana: *m" (2/1/86) sUtrathI ""no "" thatAM setu" rUpanI prApti thAya che jenuM dvitIyA bahuvacananAM "zam" pratyaya para chatAM "tUna' rUpa prApta thAya che. pIvA" arthavALA "pa' dhAtune "di" pratyaya thatAM tathA "zrauti-vuM-dhavu..." (4/2/108) sUtrathI "pi" Adeza thatAM "piva" rUpa thAya che. "zavuM" pratyaya paNa lAge che. A badhA ja vAkyomAM "tAra" vagere vizeSaNano prayoga thayo nathI. to paNa AkhyAtanuM vAkyapaNuM thavAthI "sunITiM" vageremAM "Uta" prApta thAya che. (4)cA.) "zI sva" zarateDasmina gupa kRti "zu-zau-mUkhyaH vikta" [30 kaddarU.] kRti zItayuM, "masUt kSepaLe" ati lipati dvItyam "prahnIMgaDahIM-hIM." [uNA0 514.] iti ve akAralope ca svam / atrAstIti kriyApadaM na prayujyate, (paraM tasyAprayujyamAnasyApi svamiti samAnAdhikaraNam / ) nanu zabdaprayogo'rthapratipattyupAyaH tasyA-prayujyamAnasyApi vizeSaNavizeSyabhAve'tiprasaGgaH, aprayujyamAnatvAvizeSAt sarvaM

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u04 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sarvasya vizeSaNaM vizeSyaM ca bhavet / kiJca-yadyaprayujyamAnamapi zabdarUpaM vizeSaNaM vizeSyaM cArthapratipattisamarthaM syAt tadA'narthakaH sarvatra tatprayogaH; ata Aha-arthAdityAdi / ayamarthaH-parArthaH zabdaH prayujyate, pareNa ca ya evArtha AkAGkito'nadhigatazca sa eva pratipAdayitrA zabdena pratipAdyaH, na cArthapratipattau zabda eva kevala upAyaH, kintvarthaprakaraNAdirapi / yadAha svopajJAlaGkAracUDAmaNau-"vaktrAdivaiziSTyAdarthasyApi 'mukhyAmukhyAtmano' vyaJjakatvam" (vaktRpratipAdyakAkuvAkyavAcyAnyAsattiprastAvadezakAlaceSTAdivizeSavazAd arthasyApi mukhyAmukhyavyaGgyAtmano vyaJjakatvam) tathA"prastAvAdathavaucityAd deza-kAlavibhAgataH / zabdAccArthAH pratIyante na zabdAdeva kevalAd" // 16 // iti / .. tatra yadopAyAntareNApi vizeSaNaM vizeSyaM vA pratIyate, tadA''kAGkSAyAH pUrNatvAdarthasya cAdhigatatvAnna prayujyate tadabhidhAyI zabda ityaprayujyamAnatopapadyate / dRzyante hi laukikA vAkyeSu vAkyaikadezAn prayuJjAnAH, yathA-'praviza' piNDIm, iti / atra hariH-pravizeti kriyA, na ca niradhiSThAnA kriyA pravartate, iti yogyaM sAdhanamupAdatte, iti karmasAdhanam; 'praviza gRham' ityasya yo'rthaH padadvayavAcyaH sa 'praviza'zabdenocyate, taccaM sAdhanaM kecidabhidheyatvena pratipattAraH, kecid gamyamAnatvena, piNDyAM pravezasyAsaMbhavAd yogyaM sAdhanamabhidhIyate gamyate vA / evaM 'piNDIm' ityapi 'piNDI bhakSaya' ityasyArthasya vAcakaH, sAdhanaM ca nAntareNa kriyAmiti yogyAM kriyAmupAdatte, yathA-dadhighaTAdiSu pUrNAdayaH kriyA upAdIyante / arthaH prayojanam, prakaraNaM prastAvaH, gatau bodhe sati / anuvAda :- "sU" arthavANo "zI" pAtu bI0 eno che. bhAM "o sAya" arthAt "sthi2 thAya che." me arthamA "zuka-zI-mUbhyaH kit" (uNAdi0 463) sUtrathA "la" pratyaya thatai "zIlam" 35nI prApti thAya che. "34aa" arthavANo "as" dhAtu yothA no cha.4 "timA 34 je." mevA arthamA "prahvA''hvA..." (uNAdi0 514) sUtrathA "va" pratyaya thAya cha bhane "akAra"no do5 thAya cha tathA "svam" 35nI prApti thAya che. mA prabhArI "zIlam te svam" bhane "zIlam me svam" bhane prayogamA madhyAtano prayoga thayo nathI. mAthI 4 "mAyArtha bharAvata" sadhyu cha : mahA "asti" se prabhArI BiyApahanI prayoga thayo nathI. "asti" se prabhA mAdhyAtano prayoga na ho| chata 55 "svam" me prabhArI pryo| "asti" mAdhyAtarnu smaanaadhi429|| 135 vishess| che.

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sU0 1-1-26 305 pUrvapakSa:- zabdano prayoga artha prAptimAM kAraNa che. arthAt jyAre jyAre arthano bodha karavo haze tyAre zabdano prayoga Avazyaka thAya che. have A zabdano prayoga karavAmAM na Avyo hoya chatAM paNa te te zabdone mAnIne vizeSaNa athavA to vizeSa mAnavAmAM Avaze to ativyApti nAmano doSa Avaze. vAkyamAM zabdano prayoga karavAmAM Avyo nathI. AthI, sAmAnyathI zabdano aprayoga hovAne kAraNe koIpaNa zabda vizeSaNa athavA to vizeSa tarIke laI zakAze ane Ama thaze to ISTa arthano bodha thaI zakaze nahIM. vaLI nahIM prayoga karAyeluM evuM zabdasvarUpa paNa jo vizeSaNa ane vizeSyasvarUpe arthanI prApti mATe samartha thaze, to badhA ja sthAnomAM zabdano prayogo prayojana vagaranA thaI jaze. Apattio A pramANe Avaze. "zItam te sva" prayoga hoya tyAM kriyApadano prayoga thayo nathI. AthI kayuM kriyApada lakhavuM eno nirNaya thaI zakato nathI. AthI badhA ja kriyApado vizeSya tarIke AvavAnI prApti thaze. enA anusaMdhAnamAM koIka ema kahe ke, eka nyAya pramANe jyAM koI kriyApada na saMbhaLAtuM hoya tyAM "ti" athavA to "mati" kriyApadano prayoga samajI levAmAM Ave che. AthI have vizeSya tarIke koIpaNa kriyApada prApta thavA svarUpa ativyApti nAmano doSa raheze nahIM chatAM paNa nahIM prayoga karAyela evA vizeSaNo paNa jo arthano bodha karAvI zakatAM hoya to "zIrnam te prayogamAM "zItam" svarUpa kAraka (ka) je vizeSaNa tarIke che tyAM vizeSaNanA vizeSaNa tarIke jo "tuSTam zItam te svam" evuM vAkya samajI levAmAM Ave to arthano anartha thavAnI Apatti Avaze. kAraNa ke zabdaprayoga vagara paNa jo arthano bodha thaI jaze to koIpaNa vizeSaNa umerI zakAze. e ja pramANe "punAhi" prayogamAM paNa "durbananuM punIdi" tu durjanane pavitra kara Avo anarthaka zAbdabodha thavAno prasaMga Avaze. A pramANe kriyApadanA samAnAdhikaraNamAM "zItam" zabdanI sAthe aprayujyamAna evAM "duSTanuM" vizeSaNanI paNa zakyatA thaze. nahIM prayoga karAyelA zabdo hoya tyAre koIpaNa zabda vizeSaNa tarIke TapakI paDavAnI saMbhAvanA upasthita thAya che. A pramANe aniSTa sthAnomAM paNa artha bodhanI zakyatA hovAthI ativyApti nAmano doSa Avaze. badhA ja badhAnA vizeSaNa athavA to vizeSya thavAnI Apatti Avaze. tame kaho cho ke nahIM prayoga karAyelA evA zabda svarUpa vizeSaNo athavA to vizeSyo jo zAbdabodha karAvI zakatAM hoya to bIjI navI samasyA UbhI thaze. sarva sthAnomAM have zabdaprayoga ja anarthaka thaI jaze. A baMne samasyAone kAraNe vAkyasaMjJAmAM Apattio Ave che. uttarapakSa:- uparokta zaMkAone avakAza ja nathI. "arthAt pravarat vA" paMktio dvArA AcArya bhagavaMta javAba Ape che, ke jenAthI arthanI pratIti thatI hoya te saMbaMdhI vizeSaNa

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306 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 ja laI zakAze. jagatamAM duSTa zIla tamAruM dhana che evuM koI kahetuM nathI. kAraNa ke arthathI to A vAkya prazaMsA sUcaka jaNAya che. A pramANe arthathI ayogya vizeSaNo ApoApa dUra thaI jaze ane nahIM prayoga karAyelA evA yogya vizeSaNo ja AvI zakaze. prakaraNathI paNa arthanI prApti thaI zakaze. prakaraNano artha prastAva karavA yogya che. koIka kahe ke tame napAsa thayA cho. vaLI, tamArI buddhi paNa thoDI ochI che, to have tame bhaNI rahyAM. A vAkyamAM prastAvathI to ene vadhAre mahenata karavAnuM sUcana karavAmAM AvyuM che. mATe nahIM prayoga karAyelA zabdaprayoga hote chate paNa ahIM e zabdo ja laI zakAze ke je zabdo prakaraNathI arthano bodha karAvI zake. A pramANe artha vagerethI aprayujyamAna evA te zabdo ja laI zakAze ke je arthono bodha karAvI zake. bAkInA aniSTa zabdonI ApoApa ja bAdabAkI thaI jaze. ahIM bhAvArtha A pramANe che : bIjAonAM mATe ja zabdaprayoga karAya che. have bIjAone je artha AkAMkSita hoya tathA zabda vagara arthano bodha na thato hoya evAM sthAnomAM pratipAdana karanAre e zabdono ja prayoga karavo Avazyaka che ke je zabdo bIjAone AkAMkSita ane nahIM jaNAyela arthano bodha karAvI zake. mahAbhASyamAM lakhyuM che ke arthapratyayAnArthI zabdaprayo: (arthane jaNAvavA mATe ja zabdaprayoga hoya che.) dA.ta. "vatto grAmam' ahIM sAMbhaLanArAone "devadatta gAmamAM" pachI koIka kriyAnI apekSA rahe che. AthI pratipAdana karanAre 'nacchati' vagere koIpaNa kriyApada zabda dvArA jaNAvavuM paDe. to ja arthano bodha thaI zakaze. AthI vAkyamAM arthono bodha karavA mATe zabdo to hovA ja joIe. paraMtu arthano bodha karAvavA mATe mAtra zabdonuM ja kathana karavuM Avazyaka nathI. kAraNa ke artha ane prakaraNa vagerethI paNa zabdono bodha thaI zake che ane tenA dvArA arthanI prApti thaI zake che. ahIM prakaraNa pachI 'dri' zabda lakhyo che to e 'badrithI zuM levuM? e saMbaMdhamAM "kAvyaprakAzanAM bIjA ullAsamAM ogaNIsamA zlokamAM carcA karavAmAM AvI che, je A pramANe che : (1) saMsarga (2) viprayoga (3) sAhacarya (4) virodhitA (5) artha (6) prakaraNa [(5) ane (6) upara darzAvelA che.] (7) liMga (cihna) (8) bIjA zabdanuM sAnidhya (9) sAmarthya (10) aucitya (11) deza (12) kALa (13) vyaktinI jAti (14) svara. ahIM "sva" pachI "mAM" zabda lakhyo che tenA dvArA zrI hemacaMdrAcAryae cha vadhArAnA saMjogo umeryA che : (1) abhinaya (2) apadeza (3) nirdeza (4) saMjJA (5) IMgita (6) AkAra. Ama, vIsanI sahAyathI vizeSa arthanuM jJAna thAya che. ahIM zabdaprayoga na karAyo hoya to paNa arthano bodha thaI zakaze. kalikAla sarvajJavaDe kAvyAnuzAsananI svopAnaphrIvUDAmaNa vRttimAM kahevAyuM che ke vaktA

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sU0 1-1-26 307 vagerenI viziSTatAthI mukhya ane gauNa arthanuM paNa pragaTa karavApaNuM thAya che. zlokano saMpUrNa artha kauMsamAM ApavAmAM Avyo che. vaktA, zrotA, kAku, vAkya, vAcya, bIjA zabdanuM ke bIjI vyaktinuM pAse hovuM, prakaraNa, deza, kALa, ceSTA vagerenI vizeSatAthI mukhyArtha ane amukhyArtha (gauNArtha ane lakSyAthI svarUpa arthanuM paNa pragaTa karavApaNuM thAya che ane A badhAnAM udAharaNo zrI mammaTAcArya racita kAvyAnuzAsananAM trIjA ullAsamAM sADatrIsamAM sUtramAM ApavAmAM AvyAM che. jijJAsuo mATe ame ahIM A udAharaNo rajU karIe chIe. prathama "vaktAnI" vizeSatAthI arthanuM pragaTapaNuM thAya che. jenuM u.dA. A pramANe che. "are ! sakhI tane zuM kahuM? mane thoDI vAra mATe paNa ArAma karavA mATe zAMti kyAM che ! ATalo moTo ane te paNa pANIthI bharelo ghaDo uThAvavo tathA tene laIne AvavuM ! are keTalI thAkI gaI chuM. paraseve rebajheba thaI gaI chuM. jorathI zvAsa cAlI rahyo che. jANe ke evuM lAge che ke zarIramAM bilakula tAkAta ja nathI. ahIM eka sakhI bIjI sakhIne potAnI thakAvaTanuM varNana karI rahI che. A koI satI evI sAdhvI strI nathI. paraMtu puruSanI icchA karavAvALI strI che. AthI potAnI thakAvaTanuM varNana karavAvALI strI potAnI ratikrIDA chUpAvavAnAM abhiprAyavALI che. AthI zabdo uparathI vaktAnI vizeSatAne kAraNe ratikrIDAnI spRhAnuM vyaMjakapaNuM (pragaTa karavApaNuM) prApta thAya che. zrotAnI" vizeSatAthI arthamAM pragaTapaNAnuM u.dA. batAve che. are ! sakhI, mArA jevI bhAgyahInane mATe keTalI duHkhanI vAta che ke, tane paNa have UMgha AvatI nathI. tene paNa durbaLatA satAvI rahI che. tane paNa ciMtA khAI rahI che. tame paNa thakAvaTa ane lAMbI-lAMbI zvAso parezAna karI rahI che. A udAharaNamAM vAcyarUpa artha che. eka sakhI potAnI sakhInI durdazAmAM sahAnubhUti pragaTa karI rahI che. emAM zrotAnI apekSAe A pramANeno artha pragaTa thAya che. ahIM sahAnubhUti pragaTa karavAvALI sakhI potAnI sakhInAM premI sAthe ratisukha prApta karI rahI che. e pramANe zrotAne kAraNe AvA viziSTa arthanuM pragaTa karavApaNuM thAya che. kAku" svarUpa vizeSatAthI paNa arthanI (anya arthanI) prApti thAya che. "kAku" eTale avAjamAM thato pheraphAra. arthAt zoka, bhaya, krodha vagerene kAraNe bolanAranAM avAjamAM je pheraphAra thAya che. tethI vAkyomAM vAcyArtha karatAM judo ja anya artha (vyaMgyAthI pragaTa thAya che. bhIma potAnA bhAI sahadevane kahI rahyo che ke are sahadeva ! ApanAM pUjya evAM yudhiSThirane khabara nathI ke draupadIne duryodhananI rAjasabhAmAM zuM-zuM vItI rahI che? zuM yudhiSThirane e khabara nathI ke vRkSonI chAlavALA vastro paherIne vAgha vagerenI sAthe vanamAM keTalAya samayathI ApaNe

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308 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 bhaTakavuM paDI rahyuM che ? vaLI, virATa rAjAnAM ghare keTalI badhI apamAnajanaka sthitimAM rahevuM paDyuM hatuM? basa, e yudhiSThirane to mArI upara ja krodha karavo che. yudhiSThira Aje paNa kauravo upara kevI rIte krodha karI zakaze ? ahIM vAcyarUpa artha to evo jaNAya che ke kauravo pratye yudhiSThirane tiraskAra bhAva uThato nathI. paraMtu bhImanI dhvaninAM pheraphArathI navo artha pragaTa thAya che je A pramANe che. yudhiSThire kauravo upara krodha karavo joIe paraMtu mArI upara (bhIma upara) nahIM. "vAkyanI" vizeSatAthI paNa navA arthanuM pragaTapaNuM thAya che. are priyatama! e samayanI vAta ja judI hatI. jyAre tamArI AMkho sthira rIte mArA gAlone ja joyA karatI hatI ane te AMkho gAlone jovA sivAya anyatra javAnuM nAma ja letI nahotI. paraMtu have to e vAta rahI nathI. have tamArI dRSTi mArA gAlo para nathI. ahIM vAcyArtha to saraLa ja che. paraMtu vyaMgyArtha A pramANe jaNAya che. jyAM sudhI mArI pAse beThelI sakhIno paDachAyo mArA gAlo para paDato hato tyAM sudhI to tArI AMkho mArA gAlone joI joIne adbhuta sneha varasAvatI hatI. have mArI sakhI UThIne jatI rahI eTale tArI dRSTi have mArA gAlo upara nathI. te to mArI sakhI upara evo prema dekhADyo che ke bIjAo e prema kevI rIte batAvI zake? have "vA"nI vizeSatAthI navA arthanuM pragaTapaNuM thAya che enuM u.dA. batAve che. are suMdarI ! keTalo suMdara narmadA nadIno A kinAro che. lIlAM lIlAM vRkSonI zreNIothI kinAro keTalo suMdara jaNAI rahyo che. ahIM evI havA vahI rahI che je hRdayamAM sUtelI bhAvanAone jAgrata karI rahI che. A koI pavana vAI rahyo nathI, paraMtu prema mahArAjAnI jANe koI senA hoya evuM jaNAya che. A kuMjomAM evI kaI suMdarI haze je koInAM sAtha mATe tatpara na hoya ! ahIM vAcyArtha narmadA taTanuM ekAMta sthAna che. enAthI evo artha pratIta thaI rahyo che ke cAlo ApaNe baMne ahIM AnaMda mANIe. have anyanI sannidhinI vizeSatAthI navA arthanuM pragaTapaNuM thAya che, enuM udAharaNa A pramANe che : are sakhI! mArI sAsu eTalI nirdaya che ke Akho divasa to ghare koIne koI kAma karAvatI rahe che. mane to mAtra sAMje kSaNabhara mATe navarAza maLI to maLI ane na maLI to na maLI. ahIM nAyikAno premI AjubAju Ubho che. AthI evo artha nIkaLe che ke he pritama ! huM tane sAMje avazya maLIza. ahIM premInI sannidhithI Avo artha jaNAya che.

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309 sU0 1-1-26 have prakaraNa athavA to prastAva vizeSathI arthanI pratIti thAya che enuM udAharaNa batAve are sakhI! lokonI vAtacItathI sAMbhaLyuM che ke Aje ja tAro pati thoDI vAramAM AvI pahoMcaze. are ! tane to jANe ke kaMI khabara ja nathI. are ! jA, je kAMI karavAnuM che te karI nAMkha. ahIM prakaraNa che nAyikAnI potAnA patinI pAse javAnI taiyArInuM. paraMtu A samaye nAyikAe potAnAM pati pAse javuM yogya nathI. evo artha prakaraNathI jaNAya che kAraNa ke ghare je paNa kaMI karavAnuM che te karavA yogya che evAM zabdo uparathI Avo artha phalita thAya che. have deza vizeSathI arthanI pratIti thAya che enuM u.dA. batAve che. are sakhIo ! ahIM mane phaLa toDavA do. huM dUra sudhI cAlI zakatI nathI. tamane hAtha joDuM chuM. nArAja thatI nahIM. tame badhA ja bIjI jagyAethI phaLa toDo. ahIM, sakhIone phaLa toDavA mATe koI anya sthAnamAM mokalI devAthI A sthAna nirjana banavAthI vAcya rUpa artha evo jaNAI rahyo che ke sakhInAM vezane dhAraNa karanAra premI potAnI premikAne kahI rahyo che ke, are priyatamA ! have DaravAnI zI jarUra che? have to ahIMthI badhI sakhIo jatI rahI che. have tuM AvI jA. ApaNe baMne AnaMda manAvIe. have kALa vizeSathI arthanI pratIti thAya che. enuM u.dA. batAve che. are priyatama ! are mArA vRddhapuruSanAM AjJAkArI priyatama ! huM tamane kahevAvALI koNa? huM bahu bhAgyahIna chuM. Aje tame ahIMthI jatA rahevAnAM cho. jAo, jyAM javuM hoya tyAM. paraMtu e sAMbhaLI lo ke tamArA javAthI mAruM zuM thaze ? ahIM "mA" padathI vasaMta samayanuM varNana che. enAthI evo artha jaNAI rahyo che ke he priyatama ! A vasaMta RtumAM javAthI tamArI para zuM vItaze e to huM nathI jANatI. paraMtu huM to have bacI zakIza nahIM. mArA nasIbamAM to have maravAnuM ja lakhAyuM che. have ceSTA vizeSathI arthanI pratIti thAya che evuM batAve che. are mitra ! tane zuM batAvuM! jevo e suMdarIe tenA ghara pAse pahoMcelA evA mane joyo ke eka vicitra dazya upasthita thaI gayuM. pahelA to eNe potAnI jAMghone phelAvI dIdhI. pachI tarata ene bhegI karI. ekavAra to eNe potAnAM mastakanAM kapaDAMnAM cheDAne mukhanI sAme kheMcyo ane pachI tarata ja potAnI caMcaLa AMkho nIce karI dIdhI ane mukhathI kaMI paNa bolI nahIM. basa, potAnA baMne hAtho bhegA karIne zAMtithI UbhI rahI.

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310 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 nAyikAnI ceSTAothI ahIM evo artha pragaTa thAya che ke nAyikA potAnAM kAmuka pratye potAnAM hRdayamAM rahelAM premane pragaTa karI rahI che. A pramANe vaktA vagerenI vizeSatAthI mukhya ane gauNa arthonuM prakAzanapaNuM thAya che. "AcArya bhagavate" "tathA" karIne je zloka lakhyo che te "vAkyapadaya" graMthanAM dvitIyakAMDano 314mo zloka che. jeno artha A pramANe che: "prakaraNathI athavA aucityathI, deza ane kALanAM vibhAgathI ane zabdothI artho jaNAya che. paraMtu, mAtra zabdothI ja artho jaNAtAM nathI." have "tatra yalopAyAntare pa..paMktionAM arthane jaNAve che. jyAre anya upAyathI vizeSaNa athavA to vizeSya jaNAI jatA hoya tyAre AkAMkSAnuM pUrNapaNe thAya che. arthAt AkAMkSA pUrNa thAya che ane artha jaNAI jAya che. AthI arthane kahenArA zabdano prayoga thato nathI. e pramANe zabdamAM aprayogapaNuM prApta thAya che. arthAt zabdaprayoga karyA vagara paNa artha jaNAI jAya che. evo siddhAMta prApta thAya che. mATe ativyApti vagere koI doSo AvatAM nathI. vAkyomAM, vAkyanAM koI ekadezano prayoga karatAM evA laukiko jaNAya che. dA.ta. "viza", "piiDrIm', ahIM hari (bhartuhari) nAmanA vaiyAkaraNI kahe che ke "vizae kriyA che ane AdhAra vagara kriyA pravartI zake nahIM. AthI "viza" kriyA yogya kArakane svIkAre che. ahIM "viza" kriyAmAM karma svarUpa kAraka Avaze. "praviNa gRha" e pramANe be padathI vAcya evo je artha che te artha "viza" zabdavaDe kahevAya che. have A kArakane keTalAka loko vAkyamAM sAkSAtu kahIne svIkAre che ane keTalAka loko adhyAhArathI A kArakane svIkAre che. peDAmAM praveza kriyAno asaMbhava hovAthI yogya kArakane ja kahevAya che athavA to adhyAhArathI levAya che. e ja pramANe "pinkIna" pada paNa "pinkIm akSaya" vAkyanAM arthanuM vAcaka che. ahIM "piDI" svarUpa kAraka kriyA vinA hoI zake nahIM. mATe yogya kriyA grahaNa karAya che. jema ke dahIM, ghaTa vageremAM pUravuM kriyA grahaNa karAya che. artha eTale prayojana ane prakaraNa eTale prastAva athavA to prastuta. jayAM jayAM artha, prakaraNa vagerethI arthano bodha thaI zakato hoya tyAM tyAM AkhyAta pada athavA to vizeSaNa vAcaka padano (koIpaNa kAraka pada) prayoga karavAmAM Avato nathI arthAt evA sthAnomAM vizeSaNa vAcaka athavA to AkhyAta padono prayoga karAyo na hoya to paNa artha, prakaraNa vagerethI AkhyAta Adino bodha thaI jato hovAthI AkhyAta vagereno prayoga vAkyamAM thato nathI. (zanyA0) nanu lokata eva nirAkAGkSasya padasamUhasya vAkyatvaM prasiddham / tathAhi"sAkAGkSAvayavaM bhede parAnAkAGkSAzabdakam / kriyApradhAnaM guNavadekArthaM vAkyamucyate // 17 // "

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sU) 1-1-26 311 (bhede vibhAge vizeSajijJAsAyAM yat sAkAGkSAvayavam, avibhAge tu parAnAkAGkSAH zabdAH padAni yasmin tat parAnAkAGkSazabdakam / 'karmapradhAnam' iti pAThe'pi kriyApradhAnamityarthaH, tasyaiva pradhAnAbhidheyaprayuktatvAdityabhiprAyaH / guNavad vizeSaNapadayuktam / ekArthamekaprayojanam / ) satyam-loko hi sAkAGkSatve kriyAbhede'pi ekavAkyatvaM pratipadyate, sAkAGkSasyApi kriyAbhede vAkyabheda ityetadarthamidaM vacanamityAha-lokAdevetyAdi / saMbhavati hi tyAdibhede'pi padA-nAmAkAGkSA, na ca tatra lokavAkyabhedo'stIti laukike vAkye prigRhymaanneitiprasA cAvatarUMcavaccheddArthamima3pari (?) tyartha. I anuvAda:- have je pUrvapakSa Ubho thAya che tenA anusaMdhAnamAM keTalIka carcAo Avazyaka hovAthI ahIM jaNAvavAmAM Ave che. vyAkaraNa zAstramAM zabdanuM vAcakapaNuM ane vAkyanuM vAcakapaNuM ema be mato pracalita che. vAkyanA vAcakaNAMne jANavA mATe sauprathama vAkyanI jANakArI prApta karavI paDaze. vAkyane sAmAnya rIte traNa prakAre samajavAmAM Ave che : (1) vigraha vAkya jema ke rajJi: puruSa: (rAjAno puruSa.) samAsa e vigraha vAkya svarUpe kahevAya che. (2) laukikavAkya. dA.ta. "tevata: gotra pati" (davadata bhAtane rAMdhe che.) (3) pAribhASika vAkya "vaiH pati" (te moTethI vAMce che.) uparokta traNa vibhAgamAM spaSTatA ane coksAI nathI. kAraNa ke kaiyaTa, vaiyAkaraNIonI vAkyanI vyAkhyAne pAribhASika kahe che. jyAre nAgeza, vyAkaraNa saMbaMdhI vAkyanI vyAkhyAne laukikavAkya kahe che. vaiyAkaraNIoe ane mImAMsakoe vAkyanI vyAkhyA aMge ghaNI carcA karI che. avyaya sAthenuM, kAraka sAthenuM ane vizeSaNa (kAraka) sAthenuM AkhyAta eTale vAkya evuM lakSaNa kAtyAyane ApyuM che. (kArAta sAvyithAraviSapAna vAya) kAtyAyananI A vyAkhyA pramANe te moTethI bhaNe che, te bhAta rAMdhe che, te pocA ane chUTA bhAtane rAMdhe che vagere vAkyanA udAharaNo che. mImAMsakonI vyAkhyA pramANe paraspara AkAMkSAvALA eka saLaMga arthavALA zabdono samUha vAkya thAya che. A pramANe jo vyavahArathI ja vAkyasaMjJAnI prApti thaI zakatI hoya to ahIM vAkyasaMjJA mATenA sUtranI AvazyakatA yogya jaNAtI nathI. AnA anusaMdhAnamAM ja granthakAra nana nowta va... paMktio dvArA pUrvapakSa Ubho kare che. pUrvapakSa :- jo vyavahArathI ja nirAkAMkSa evA padonA samUhamAM vAkyapaNuM prApta thaI zakatuM hoya to A sUtra nirarthaka thaze. vyavahAramAM vAkyasaMjJA prasiddha che. enA anusaMdhAnamAM AcArya bhagavaMtazrI "tAhi" dvArA bhartuharikRta vAkyapadIya granthanA bIjA kAMDanA cothA zlokano pATha

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312 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 Ape che, jeno artha A pramANe che. be vAkyo alaga alaga hoya paraMtu vizeSa jijJAsA hote chate eka vAkyanA avayavo bIjA vAkyanA avayavonI AkAMkSAvALA thAya che. A pramANe vibhAgamAM sAkAMkSa avayavavALuM je hoya te vAkya kahevAya che. have A sAkAMkSa avayavovALo padasamUha paNa anya vAkyanA padonI AkAMkSAvALo na hovo joIe. dA.ta. tevata: prAmaM chatA ahIM dareka padone bAkInA be padonI AkAMkSA rahe che. tevata: padane grAma tathA chata padanI AkAMkSA rahe che. AthI sAkAMkSa avayavavALA A traNa padono samUha te vAkya kahevAya che. vaLI, A ja vAkyane tevadratta: kArya karoti svarUpa vAkyanA avayavonI AkAMkSA nathI. mATe para evuM "vata: vArtha voti"svarUpa vAkyanI AkAMkSA vinAnuM A Tuvati: prAmaM chata vAkya che. mATe ene vAkya kahevAya che. guNavat eTale vizeSaNa padathI yukta je hoya tathA kriyAnI pradhAnatA jemAM hoya te vAkya kahevAya che tathA jeno eka ja artha thato hoya, paraMtu be artho hotA nathI evA padono samUha vAkya kahevAya che. Ama, vAkyanI saMpUrNa vyAkhyA A pramANe thaze. je sAkAMkSa avayavavALuM hoya tathA para vAkyanA avayavonI AkAMkSAvALuM na hoya temaja kriyAnI pradhAnatAvALuM hoya tathA vizeSaNa padothI yukta hoya (kArakothI yukta hoya) temaja eka ja artha svarUpa hoya te vAkya kahevAya che. mImAMsakanI A vyAkhyA pramANe mo para tava bhaviSyati A be vAkyamAM jo eka vAkyanA avayavone bIjA vAkyanA avayavonI AkAMkSA hoya to sAkAMkSa avayavavALA cAreya padono samUha vAkya kahevAya che. vAkyapadIyamAM kriyApradhAnane badale pradhAnam zabda lakhyo che tyAM paNa varmano artha kriyA karyo che. mahAbhASyamAM karmano eka pAribhASika artha che ke tuM: rUNitam krame che. tathA karmavyatihAranA viSayamAM mahAbhASyakAre karma zabdano artha, arthakriyA karyo che. AcArya bhagavaMta zrI hemacandrAcAryae karmavyatihArane badale kriyAtihAra zabda ja lakhyo che. uttarapakSa - loka vyavahAramAM AkAMkSA hote chate kriyA bhedamAM paNa eka vAkyapaNuM svIkArAya che evuM je uparanA zlokamAM jaNAyuM e sAcuM ja che. paraMtu ame to AkAMkSA sahita evA bhinna bhinna kriyApadavALA vAkyomAM eka vAkyapaNuM svIkAratA nathI. jyAM jyAM kriyApada bhinna bhinna hoya tyAM tyAM bhinna bhinna vAkyo thAya che ane e prayojanathI vAkyasaMjJAnuM A sUtra banAvAyuM che. AnA anusaMdhAnamAM ja AcArya bhagavaMtazrIe brahavRttiTIkAmAM toveva vAkyasiddhI.... paMktio lakhI che. je mujaba vyavahArathI ja vAkyanI siddhi hote chate AkAMkSA sahitapaNuM hoya to paNa AkhyAtano bheda hoya tyAre vAkyano bheda thAya che evuM jaNAvavA mATe vAkyasaMjJA saMbaMdhI

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sU0 1-1-26 313 A sUtra che. tyAdi vibhakti alaga alaga hoya tyAre paNa bhinna bhinna padone jo ekabIjAnI AkAMkSA hoya to tyAM vyavahAra vAkyanI bhinnatA mAnato nathI. AthI laukika evA vAkyano jo svIkAra karavAmAM Ave to eka karatAM vadhAre AkhyAtavALA padonA samUhane paNa vAkya kahevuM paDaze. A pramANe ativyApti nAmano doSa Avato hovAthI evA laukikavAkyonI bAdabAkI karavA mATe upara pramANenuM sUtra che. (zanyA0 ) nanu sUtre vizeSasyAnupAdAnAt kathametallabhyata ityAha-AkhyAtamiti / guNe hi saMkhyA na vivakSyate, atra tvAkhyAtasya vidhIyamAnaviSayatayA prAdhAnyAdekatvasaMkhyA vivakSyata iti bhAva: / pUrvapakSa :- sUtramAM evI koI vizeSatAne grahaNa karavAmAM AvI nathI to pachI tamane kevI rIte khabara paDe ke bhinna bhinna AkhyAtanA viSayamAM bhinna bhinna vAkyo thAya che. = uttarapakSa :- sUtramAM '"AghyAtam" e pramANe ekavacanathI nirdeza karAyo che tenAthI ja jaNAya che ke AvyAta bhinna bhinna hoya tyAre vAkyo paNa bhinna thAya che. AkhyAta e kriyA svarUpa padArtha che ane ekatva e guNa svarUpa padArtha che. guNa ane kriyA baMne dravyomAM rahe che. paraMtu guNa kriyAmAM na rahI zake, je jemAM 2he te gauNa kahevAya che. evo artha jo karavAmAM Ave to guNa zabdano apradhAna artha thAya che. guNa ane kriyAne rAkhanAra je dravya che e pradhAna kahevAya che. AthI ja apradhAna evI kriyAmAM ekatva saMkhyA svarUpa guNa rahI zakato nathI. A jijJAsAnA saMdarbhamAM AcArya bhagavaMtazrI jaNAve che ke, "savizeSaLam AdhyAtam vAkya" ahIM je saMzI aMza che, tyAM 'savizeSaLa" e uddezya svarUpa che ane "AghyAtam" ... e vidheya svarUpa che ane je vidheya svarUpa hoya te pradhAna hoya che. Ama '"AghyAta''mAM vidheya saMbaMdhI viSayapaNuM hovAthI 'vizeSaLam" padanI apekSAe pradhAnatA thAya che. A pramANe 'JavyAta'mAM pradhAnapaNuM AvavAne kAraNe ja ekatva svarUpa saMkhyA che tenI vivakSA karAya che. (zUnyA ) vyavavAM varzati-teneti / 'mama bhaviSyati' kRtyatrApi 'onuM paca' ityanuvartanIyam, 'odanaM paca' ityatra yuSmadarthakartRkeNa pacinA karmatvenApekSyamANa odana: 'tava bhaviSyati, mama bhaviSyati' iti yuSmada (smada) rthasvAmiko bhavatinA kartRtvenApekSyate, iti sApekSatvAllaukikamidamekaM vAkyam; atra tu zAstre tyAdyantabhedAd bhidyate, iti bhinnavAkyAvayavAt 'paca' ityataH padAd vAkyAntarAvayavayoryuSmadasmadoste - mayAdezau na bhavata iti / paca, tava bhaviSyatIti-a - atra odanasya karmaNo vizeSaNasyAprayujyamAnatA, atrApi bhinnavAkyatvAt 'te-me'

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314 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 AdezA'bhAvaH / 'odanam, tava bhaviSyati' ityatra tu yasyaiva 'odanam' iti vizeSaNaM karma, tasyaiva 'paca' iti tyAdyantasyAprayoga udAharaNam, atrApi bhinnavAkyatvAt te-mayAdezA'bhAvaH; tavevI-zrayamA phatyAdriA anuvAda :- AcArya bhagavaMtazrIe laukikavAkyathI ja A vAkyasaMjJA alaga prakAre karI tenAthI je phaLa maLe che te "tena monaM ..." paMktio dvArA jaNAve che. sauprathama satra svarUpa prayogamAM yuprazno artha e kartA svarUpe che ane A kartAvaDe "" kriyA dvArA karma svarUpa monanI apekSA karAya che. jeno saMbaMdha tava bhaviSyati vAkyartha sAthe paNa che te A pramANe che. yuwt arthano padArtha A monano svAmI che ane "pU" dhAtu saMbaMdhI kriyAnA kartAvaDe e ja monA apekSita karAya che. AthI konuM parva ane tava bhaviSyati baMne vAkyo ekabIjAnI apekSAvALA thAya che. Ama, baMne vAkyomAM sApekSapaNuM hovAthI vyavahArathI athavA to mImAMsakonA mate baMne bhegA thaIne eka ja vAkya kahevAze. jyAre pUjya hemacandrAcAryazrIe ahIM A zAstramAM baMne bArAta (parva tathA mavati) bhinna hovAthI e baMne bhinna vAkya thAya che, evuM kahyuM che. have bhinna vAkyanA avayavo thavAthI "gokanaM parva" e pramANe "para" svarUpa padathI para anya vAkyanA avayava svarUpa "tava" pada che. mATe "tavano "te" Adeza thaze nahIM. jo baMne eka ja vAkya svarUpa thAya to "tava"no "te" Adeza thaI jAta. Ama, laukika vAkyasaMjJA pramANe "tava"no "te' Adeza thaI jAta. paraMtu AcArya bhagavaMtanI vyAkhyA pramANe "tava"no "te" Adeza thaze nahIM. AthI aniSTa prayoganI prApti aTakI gaI. te ja pramANe prava, tava bhaviSyati, mama maviSyati vAkyamAM para svarUpa je "mAraNyati' che temAM karma svarUpa vizeSaNano prayoga thayo nathI tathA ahIM paNa upara kahelI paddhati pramANe bhinna vAkyapaNuM hovAthI "te" "" vagere Adezo thatAM nathI. go, tava bhaviSyati prayogomAM modra svarUpa karma che. AthI vizeSaNano prayoga thayo che. paraMtu tyAdri manta svarUpa je paDyuM che teno vAkyamAM prayoga thayo nathI. ahIM paNa AcArya bhagavaMtazrInI vyAkhyA pramANe bhinna vAkyapaNuM thavAthI "te" "" vagere Adezo thatAM nathI. A ja vastune zyamALe mAne.. paMktio dvArA AcArya bhagavaMtazrI bRhadvRttiTIkAmAM jaNAve che. (za0ca0) guru kuru naH mitAviti-"Du karo" tato hau "I-tanA" [3.4.8rU.] rUtyuwAre "zno" [4.rU.2.] ti zune "ata: ziyukta" [4.2.86.] rUAracowAre " saMyojavo." [4.2.86.] kRti hitnone "pRmIvicchedrA" [7.4.73.] ti

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sU0 1-1-26 315 dvitve kuru kuru iti / atra histhAne dvirvacanamiti rUpabhede'pyarthAbhedAdAkhyAtAbhede satyekavAkyatvAd vas-nasAdaya iti bhAvaH // 26 // anuvAda :- karavuM arthavALo dhAtu pahelA gaNano che A dhAtuthI "ddi" pratyaya thatAM kRg-tanAderuH (3/4/83) sUtrathI ukAra thAya che. tyAra pachI uno: (4/3/2) sUtrathI gueA thatAM kar + u avasthA prApta thAya che. A avasthAmAM "ata: zityut" (4/3/88) sUtrathI kar zabdanA akArano ukAra thAya che. pachI "asaMyogAdo: " (4/2/89) sUtrathI "hi" no sopa thatAM "kuru" sva35 tyAdi anta prApta thAya che. have " bhRzAbhIkSNyAvicchedA..." (7/4/73) sUtrathI vipsAmAM dvitva thatAM "kuru" "kuru" prayoga prApta thAya che. ahIM "hi" santavANA sthAnamA 4 dvitva thayuM che. AthI dekhItI rIte AghyAtano bheda jaNAya che. paraMtu arthano abheda hovAthI JarAta paNa eka ja jaNAya che. AthI AvyAtanuM abhedapaNuM thavAthI ekavAkyapaNuM prApta thAya che ane kheDa vADyapazuM prApta thatAM vas-nas vagere Adezo prApta thAya che. A pramANe kuru kuru naH kaTam vagere prayogomAM " AkhyAta" no bheTa gAto hovA chatAM paae| bhyAM bhyAM arthathI "AkhyAta"no saMbhedR haze tyAM tyAM kheDavAzyapa prApta thaze ane khema thatAM vas-nas vagere Adezo prApta thaze. -: nyAsasArasamuddhAra : T I savizeSaNetyAdi -AkhyAyate sma kriyApradhAnatvena sAdhyArthAbhidhAyitayA vA ityAkhyAtam, tacca tyAdyantamiti / kriyopalakSaNaM caitat, tena 'devadattena zayitavyam' ityAdyapi vAkyaM rbhavati sAkSAdityAdi-yat kriyAyAH sAdhanasya vA tadatadAtmano'tadrUpAdavyavadhAnena vyavacchedakaM kvacit tat sAkSAd vizeSaNam, yat tadvizeSaNasya vizeSaNaM tat pAramparyeNa / 'dharma' ityAdau yatra kriyApadaM kartari tatra kartA kriyApadasya samAnAdhikaraNaM vizeSaNamanyAni vyadhikaraNAni, karmaNi tu kriyApade karma samAnAdhikaraNam / sAdhu vo rakSatvityAdau sAdhviti rakSaNAdikriyAyAH samAnAdhikaraNam, rakSatvityAdikriyApadasya tu vyadhikaraNamiti / zAlInAM te iti -atraudanasya sAkSAd vizeSaNasya vizeSaNatvAcchAlInAmiti pAramparyeNa vizeSaNam / zIlaM te svamiti - atrAstItyAdi kriyApadaM na prayujyate paraM tasyAprayujyamAnasyApi svamiti samAnAdhikaraNam / nanu zabdaprayogo'rthapratipattyupAyaH, tasya cAprayujyamAnasyapi vizeSaNa - vizeSyabhAve'tiprasaGgaH, aprayujyamAnatvAvizeSAt sarvaM sarvasya vizeSaNaM vizeSyaM ca syAt / kiJca yadyaprayujyamAnamapi zabdarUpaM vizeSyaM vizeSaNaM 1. 'syAt' i /

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316 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vA gamayet tadA'narthakaH sarvatra tatprayoga ityAha-arthAt ityAdi / lokAdeveti-loko hi sAkAGkSatve sati kriyAbhede'pyekavAkyatvaM pratipadyata iti sAkAGkSatve'pi kriyAbhede vAkyabhedArthaM vacanamiti bhAvaH / kuru kuru na iti-atra yugapadvAkyadvayaprayoga iti ekavAkyatvAbhAvAnasAdezasya na prAptiriti parAbhiprAyaH // 26 / / -: jAsasArasamuddhArano anuvAda - uparanI saMpUrNa paMktiono anuvAda zabdamahArNavanyAsanA anuvAdamAM AvI gayo che. mAtra chellI traNa lAInano anuvAda ame jaNAvIe chIe. guru guru naH m prayogamAM eka sAthe be vAkyano prayoga che. AthI eka vAkyapaNAno abhAva thavAthI "na" AdezanI prApti thatI nathI evuM bIjA loko mAne che. // SaDviMzatitamam sUtram samAptam // sUtram - adhAtuvikastivAvayamarthavasAmA che. 2. ra7 -: tattvaprakAzikA :35rthofthe-svArtha, dravyama, nikUma, saMsthA, vitati, ghoza samutrayaadiH / tadvacchabdarUpaM dhAtuvibhaktyanta-vAkyavarjitaM nAmasaMjJaM bhavati / vRkSaH / plkssH| guva7: I wi: I sthi : vistha: I sva: I pratiH thava8 vi . - tattvaprakAzikAno anuvAda - artha eTale abhidheya. zabdavaDe kahevA yogya je padArtha che te abhidheya che. A abhidheya be prakArano che : (1) bahiraMga artha (2) antaraMga artha. ahIM je bahiraMga artha che e svArtha vagere bhedathI pAMca prakArano che. (3) svArtha (2) dravya (3) liMga (4) zakti (5) saMkhyA tathA samuccaya vagere svarUpa ghotya artha paNa che. uparokta prakArovALo je artha che evA arthavALuM je zabda svarUpa che te nAmasaMjJAvALuM thAya che. ahIM dhAtu, vibhaktianta pada ane vAkya A traNa arthavALA hovA chatAM paNa nAmasaMjJAvALA thatAM nathI. A traNa sivAyanA je je zabda svarUpo che te jo arthavALA hoya to A sUtrathI nAmasaMjJAvALA thAya che. dA.ta. vRkSa, plekSa,

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sU0 1-1-27 317 zukla, kRSNa, Diltha, Davittha, sva, prAtar, dhava ane dira. A badhA nAmasaMjJAvALA thAya che. (ta00) dhAtu-f -vimativarganuM vim ? ahana, vRkSAt, ayanana; atra nAmatvAmAve '"nAno nonahvaH'' [ 2.2.12.] kRti natopo na mavati / vimavanyantavarganAZADavAvi-pratyayAntAnAM nAmasaMjJA mavatyeva / Ap-anA, vahurAnA / DIgaurI, mArI, DAyani-pAMcaLI, gauAyaLI / ti-yuvati:| dvrAvasthU:, mo : / t-vyArA:, tAM, minannauti mi; vaM chit / taddhita:-aupAva:, AkSikaH / anuvAda :- sUtramAM dhAtu ane vibhaktino niSedha karavAthI kayuM phaLa maLe che ? A zaMkAnA uttaramAM jaNAve che. ahIM mAtra dhAtu athavA nAmano vibhakti vagara prayoga thaI zake nahIM. AthI dhAtu ane nAmamAM vibhaktianta karavA dvArA vibhakti aMtavALA te te zabdonI nAmasaMjJAno A sUtrathI abhAva thAya che. dA.ta. ahan hyastanI trI-pu-ekavacananuM rUpa che tathA JayajJan e hastanI trI-pu-bahuvacananuM rUpa che tathA vRkSAn e dvitIyA bahuvacananuM rUpa che. ahIM dhAtu ane vibhakti aMtanuM varjana hovAthI A traNeyanI nAmasaMjJA thatI nathI. AthI "nAno noDanajJaH" (2/1/91) sUtrathI nAmanA ""no lopa thato nathI. vaLI vibhakti antavALo zabdaprayoga nAmasaMjJAne prApta thato nathI AthI vibhakti aMtanA varjanathI AcArya bhagavaMtazrIe jaNAvyuM che ke "A' vagere pratyayAntavALA zabdonI nAmasaMjJA thAya ja che. "anA" ane ** "vadurAnA" e "Ap" pratyayAnta nAmo che. gaurI, mArI e "DI" pratyayAnta nAmo che. "ryAyaLI, gautsyAyaLI' e "hAya" pratyayAnta nAmo che. ti pratyayAnta yuvati: nAma che. k pratyayAnta brahmavanyUH ane morU nAmo che. t pratyayAnta Ara, rtA, mit tathA chind nAmo che. tathA aupAvaH ane kSi e taddhita pratyayAnta nAmo che. (ta0pra0) vAkyavarjanaM kim ? sAdhurdharmaM brUte / arthavatsamudAyasya vAkyasya nAmasaMjJApratiSedhAt samAsAderbhavatyeva citraguH, rAjapuruSaH, ISadaparisamApto guDo bahuguDo drAkSA / arthavaditi kim ? vanam dhanam; nAntasyAvadhermA bhUt, nAmatve hi syAdyutpattau padatvAnnalopaH syAt / anuvAda :- sUtramAM vAkyanuM varjana karavA dvArA zuM phaLa prApta thAya che ? "sAdhu dharma trUte" A prayogamAM vAkyasaMjJA prApta thAya che ane vAkyasaMjJA prApta thavAthI A prayogamAM nAmasaMjJAno

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318 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 abhAva thAya che. have arthavAn evA samudAya svarUpa vAkyamAM nAmasaMjJAno pratiSedha thavAthI jyAM jyAM arthavAn evo bIjo koI samudAya haze tyAM tyAM nAmasaMjJAnI prApti thaze ja. AthI samAsa vageremAM nAmasaMjJAnI prApti Avaze ja. dA.ta. vitramuH (aneka raMgovALI gAya) tathA rAnapuruSa: (rAjAno puruSa), vahunuDo drAkSA (jANe ke goLa jevI mIThAzavALI drAkSa.) A traNeya prayoga arthavAn evA samAsa svarUpa samudAya athavA to tadvitAnta svarUpa samudAyanAM che ane AvA samAsa vagere saMbaMdhI samudAyomAM A sUtrathI nAmasaMjJAnI prApti thaze ja. arthavat pada lakhavA dvArA zuM kahevA mAMge che ? AnA anusaMdhAnamAM AcArya bhagavaMtazrI kahe che : vanam, dhanam vagere prayogomAM maiM sudhInuM nAma (van tathA dhan) arthavat na hovAthI van ane dhanI nAmasaMjJA thaze nahIM. jo maiM aMta sudhInAnI nAmasaMjJA thaI hota to syAdinI utpatti hote chate padapaNuM prApta thAta ane padapaNuM prApta thavAthI padane ante rahelA no lopa thAta. have AvI Apattino avakAza raheze nahIM. (ta0pra0) yadA'nukAryAnukaraNayoH syAdvAdAzrayaNenAbhedavivakSA tadA'rtha - vattvAbhAvAnna bhavati nAmasaMjJA; yathA-gavityamAheti yadA tu bhedavivakSA tdaa'nuAryeAthe-nArthavattvAr mavatyeva-patimAha, tra: samuve, ''nevizaH' [ rU.rU.24.] ''pAverne:''[ rU.rU.28. ] jJatyAvi / nAmapravezA:-''nAma sivthAne''[ o..26.] Avya: gArNA anuvAda :- have anukaraNavAcaka nAmomAM nAmasaMjJA thaze ke kema ? e zaMkAnAM anusaMdhAnamAM jaNAve che ke, jyAre anukArya ane anukaraNanI syAdvAdano Azraya karavAvaDe abheda vivakSA karavAmAM Ave tyAre arthavApaNAMno abhAva thavAthI nAmasaMjJA thatI nathI. dA.ta. "o ti ayam Aha / " paraMtu, jyAre anukArya (azaktithI prayoga karAyelo "\" zabda.) ane anukaraNanI (azaktithI prayoga karAyelAM "o" zabdanI anya vyakti nakala karIne batAve te) bheda vivakSA karavAmAM Ave tyAre anukAryanAM arthavaDe anukaraNamAM arthavApaNuM thavAthI nAmasaMjJA thAya ja che. dA.ta. "patim AhA, : samundvaye," "nevizaH" (3/3/24), "parAverno:'' (3) 3/28) vagere anukaraNa zabdamAM nAmasaMjJA thaI che. nAmasaMjJAno u.dA. sthaLo "nAma sivavyanane' (1/1/21) vagere sUtro che. -: zabdamahArNavanyAsa : adhAvityAdri-'dudhA (dhArane 2)" dhAti triyArthamiti "TTa-tti-mi"

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sU0 1-1-27 319 [uNA0 773.] iti tuni dhAtuH / ucyate-viziSTo'rtho'neneti karaNe ghyaNi "kte'niTazcajoH kagau- ghiti" [4.1.111.] iti kakAre vAkyam, dvandvagarbho naJtatpuruSaH / "arthaNi upayAcane" curAdiNici arthyate iti "yuvarNa0" [5.3.28.] ityali arthaH, so'syAstIti matau vatve arthavat / - zamahAvinyAsano anuvAI :"paa29|| 42" arthavANI "dhA" pAtu trI0 no cha. yAs135 arthAne 4 pA295 72 cha me arthamA "kR-si-kamyami..." (uNAdi0 773) sUtratha. "tun" pratyaya thata "dhAtu" za6 pane che. viziSTa artha bhAnAvara upAya che se prabhArI "429" arthamA "vac" yAtune "dhyaN" pratyaya thAya che. vac + ghyaNa // avasthAmA upAntya "a"nI vRddhi thavAthI tathA "kte aniTazvajoH kagau ghiti". (4/1/111) sUtrathI "c"no "kakAra" thavAtha. "vAkyam" zanI prApti thAya che. (mI "mAyA bhagavata" "vibhakti" 074 sane "nAma" zanI vyutpatti // mATe na tAvI ? mesina saMyama 49||y cha "styAdivibhaktiH" (1/1/18) sUtramA "vibhakti" zanI siddhi jatAvI. cha. tathA "nAma sidayvyaJjane" (1/1/21) sUtramA "nAma" zanI vyutpatti tAvI. cha. mAthI punati hoSane TAva bhATe sahI mele. zanI. siddhi matAvA nathI..) "dhAtuH ca vibhaktiH ca vAkyam ca" se prabhArI samA2dvandva samAsa thavAthI "dhAtuvibhaktivAkyam" thAya che. ve "na dhAtuvibhaktivAkyam iti" "adhAtuvibhaktivAkyam" me pramANe nagna tatparuSa samAsa thAya che. AthI ja, "AcArya bhagavaMte" paMktio lakhI che ke ahIM dvandva nAMgamA mevo naJtatpuruSa samAsa cha. "nivehana 42vA" 2135 arthavANI "artha" dhAtu zamA no cha. mAthI "Nic" pratyaya (svArthi) lAge che. ve bhAvamA "yuvarNa0" (5/3/28) sUtrathI san pratyaya thatAM artha zabda prApta thAya che. have, artha che jene e pramANe saMjaya arthamA "matu" pratyaya vAgecha bhane "m"no "va" thata "arthavat" / niSpanna thAya cha. // "arthavat"nu vizeSa"adhAtuvibhaktivAkyam" jane che. (zanyA0) arthazabdo'nekArthaH, asti prayojanavacana:-kenArthena Agato'si ? kena prayojaneneti gamyate / asti nivRttivacana:-mazakArtho dhUma iti, mazakanivRttirgamyate / asti dhanavacanaH-arthavAnayama, dhanavAnityarthaH / astyabhidheyavacana:-ayamasya vacanasyArtha iti, idamasyAbhidheyamiti gamyate / atrAbhidheyavacanasyArthazabdasya grahaNam, tasyaiva vyApakatvAt tadgrahaNe teSAmapi grahaNAt, anyeSAM ca viparyayAt, sati vyAptyarthe (vyApyarthe) anyArthagrahaNe pramANA'bhAvAd ityAha-artho'bhidheya iti / sa cAbhidheyalakSaNo'rtho dvividha:-antaraGgo bahiraGgazca / antaraGgo

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320 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 buddhisvarUpAtmakaH, tadviSayo bahiraGgo'rthaH, sa ubhayo'pIhA''zrIyate; vivakSAtazca gunnprdhaanmAva: | anuvAda - "artha zabda aneka arthavALo che. prayojana arthavALo "martha" zabda che. "tuM kayA prayojanathI Avyo che ?" A vAkyamAM "artha' zabda prayojanavALo che. nivRttivAcI paNa artha" zabda che. jema ke, "maccharanI nivRtti mATe dhumADo." ahIM "martha" zabdathI maccharanI nivRtti jaNAya che. dhanavAcI paNa "martha" zabda che. "arthavAna 3yam " A vAkyano artha che : "A vyakti dhanavAnuM che." (e ja pramANe "martha" zabda "mA" arthano paNa vAcaka che. cA" eTale "AvuM thaI zake." "tuM" zabda pachI "thatu" lakhIne "AvuM thaI zake . evuM je jaNAvAya che tyAM "gathata"mAM rahelo "artha" zabda " " arthavALo che.) "martha zabda abhidheyavAcI paNa che. A vacanano A padArtha che e pramANeno artha "mayamarca vanasyArtha" svarUpa vAkyano thAya che. ahIM, abhidheya svarUpa arthavALo "artha" zabda grahaNa karavAno che. A arthanuM ja vyApakapaNuM che. jyAM jyAM "artha' zabda che tyAM tyAM abhidheya svarUpa artha che ane abhidheya svarUpa arthano jyAM abhAva che tyAM "artha" zabdano abhAva che. A pramANe artha zabda vyApya bane che ane abhidheya svarUpa artha "vyApaka bane che. have, vyApaka evA abhidheya svarUpane ahIM grahaNa karyuM hovAthI prayojana, nivRtti vagere artho paNa grahaNa thaI jaze. bIjA arthone jo grahaNa karyA hota to abhidheya svarUpa arthanuM grahaNa thaI zakata nahIM. jyAM jyAM vyAptithI artha maLI jato hoya tyAM tyAM anya arthane grahaNa karavAmAM pramANano abhAva che. ahIM, koI evuM sacoTa pramANa nathI ke jethI vyApti arthavALA abhidheya svarUpa arthane choDIne avyApti svarUpa artha grahaNa karI zakAya. mATe ja AcArya bhagavaMte bRhavRttiTIkAmAM lakhyuM che ke, "kartha padheya: " A abhidheya svarUpa artha be prakAranA che: (1) aMtaraMga ane (2) bahiraMga. aMtaraMga evo artha buddhi svarUpa che ane aMtaraMga evA arthano je viSaya che te bahiraMga artha che. A baMne artha ahIM grahaNa karAya che. mAtra vivakSAthI gauNa ane pradhAnabhAva hoya che. je buddhi svarUpAtmaka artha che te antaraMga artha kahevAya che. ahIM attaraMga hovAnuM kAraNa buddhi svarUpa arthane viSayonI parAdhInatA nathI. "atpApekSam antaram' e nyAyathI buddhi svarUpa artha ghaNI ja alpa apekSAvALo hovAthI antaraMga artha kahevAya che. tathA "vahRkSan vadiram viSaya svarUpa je artha che emAM viSayonI paNa AvazyakatA rahe che. AthI ghaNI apekSAo hovAne kAraNe viSaya svarUpa artha e bahiraMga artha kahevAya che. ahIM arthavAnunI nAmasaMjJA karavI che. mATe artha tarIke baMne artha ahIM Azraya karAya che. hA, kyAreka vivakSAnA kAraNe bahiraMga artha mukhya bane che athavA to antaraMga artha mukhya bane che.

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sU0 1-1-27 321 (za0nyA0 ) nanu nityatvAdantaraGga evArthazabdaH prayujyate, nityo hi zabdasya saMbandhAdArabhya buddhyarthaH, yadasannihite'pi viSaye buddhiH zabdena janyate - gaurjAyate, gaurmRta iti; tathA viparIte'pi vastunyaheyatvAdutpadyate, yathA- gaurvAhIka iti / asAdhAraNatvAcca buddhirevArthaH, sAdhAraNo hi viSayaH sarvaparyAyazabdAnAm - indraH zakraH purandara iti, na tathA buddhyarthaH sAdhAraNa:; itazca buddhirevArtha:, kuta: ? vyApitvAd, nahyabhAvo vinAzaH zazaviSANamityAdInAM zabdAnAM viSayo'rtho vidyate, buddhyarthastu vidyata eva sarveSAm, evaM ca sarvA prakriyA buddhiviSayA upapadyata iti / anuvAda :- pUrvapakSa :- artha be prakAranA che evuM Apa jaNAvo cho. paraMtu ahIM "a" zabda tarIke buddhi svarUpa artha ja prayoga karavo joIe. buddhi svarUpa artha nitya hovAthI te ja artha prayoga karAya che. zabdanA saMbaMdhathI AraMbha karIne buddhi artha vidyamAna thayo hovAthI buddhi artha nitya che. buddhi arthane viSayanI AvazyakatA rahetI nathI. mAtra zabda bolavAmAM Ave che ane buddhi svarUpa artha ApoApa utpanna thaI jAya che. koI kahe ke, "nau khAyate", "gau mRtaH" A prayogomAM pAThazALAmAM beThA beThA paNa gAya utpanna thAya che ane gAya marI gaI evA jJAna svarUpa buddhi artha ApoApa utpanna thaI jAya che. jyAre A vAkyano bahiraMga artha to je samaye gAya utpanna thaI rahI hoya te samaye ja vidyamAna hoya che athavA to bhUtakALamAM je kSetramAM gAya marI gaI hatI tyAre ja viSaya svarUpa bahiraMga artha vidyamAna hato. AthI bahiraMga artha karatAM buddhi svarUpa artha ja svIkAravA yogya che. viparIta evI vastumAM paNa buddhi svarUpa artha utpanna thAya ja che. "gaurvAhI" A prayogamAM ''vAdI" zabdano artha aphaghAnistAnanI eka jAti svarUpa thAya che. arthAt keTalAka puruSo mUrkha jevA hoya che. temanI baLada sAthe sarakhAmaNI karavAmAM Ave che. vAhIka nAmanI prajA jANe ke baLada che. kharekhara vAhIka to puruSa che chatAM puruSamAM paNa baLada svarUpa padArthano bodha karavAmAM Ave che. arthAt je baLada nathI temAM baLada zabdano prayoga karavAmAM Ave che. AthI viparIta evI vastuomAM paNa buddhi svarUpa artha utpanna thaI zake che. vaLI, puruSamAM pazuno bodha karavAmAM Ave che ene heya tarIke paNa mAnavAmAM nathI AvatuM. AvA prayogo nirdoSa ja manAya che. ApaNe ghaNIvAra kahetA hoIe chIe ke devadatta gadheDo che. A pramANe bahiraMga arthamAM bolI zakAtuM nathI. koI vyakti vAhIka svarUpa puruSane jue, e puruSane joyA pachI to puruSa svarUpa padArthano ja bodha thAya che. e ja pramANe devadattane joyA pachI devadatta svarUpa puruSa padArthano ja bodha thAya che, paraMtu gadheDA svarUpa padArthano bodha thato nathI. AthI bahiraMga artha viparIta vastumAM utpanna thaI zakato nathI. mATe buddhi svarUpa artha ja vicAravA yogya che.

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322 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 buddhi artha asAdhAraNa artha che. je je vizeSa hoya te asAdhAraNa hoya che. buddhi svarUpa artha e vizeSa artha che. koIka vyakti manuSya bole to manuSya e sAmAnyathI kathana thayuM tathA devadatta vagere bolavAmAM Ave to e vizeSathI kathana thayuM. e ja pramANe ahIM viSayanuM kSetra sAdhAraNa che. dA.ta. rUdra, zakka, puravra vagere zabdo bolavAmAM Ave to dareka zabdano bahiraMga artha indra svarUpa eka ja padArtha che. AthI bahiraMga artha sAdhAraNa che. jyAre buddhi artha dareka zabda pramANe alaga alaga hoya che. AthI buddhi artha asAdhAraNa che. mATe je vastu asAdhAraNa hoya te ja mAnavI joIe. AthI buddhi svarUpa artha ja yogya che. buddhi artha ane bahiraMga artha baMnemAM buddhi artha vadhAre vyApaka che. jyAM jyAM buddhi artha hoya che tyAM tyAM bahiraMga artha hoya che evo niyama nahIM. vaLI, jyAM jyAM bahiraMga artha haze tyAM tyAM buddhi artha to haze. abhAva, sasalAnuM zIMgaDu, vinAza vagere zabdomAM viSaya artha vidyamAna nathI paraMtu buddhi artha to che ja. A pramANe buddhi artha vyApaka hovAthI buddhi artha ja mAnavA yogya che. A pramANe badhI ja prakriyA jo buddhi svarUpa artha mAnavAmAM Ave to saMgata thAya che. mATe buddhi svarUpa artha ja yogya che. (zanyA0) satyametat, buddhirapyarthastadAzrayA ca prakriyA sidhyati, kintu buddhirevArtho na bahiraGga iti bahiraGgArthanihnavo nopapadyate, asati hi tasmin kathaM nirAlambanA buddhirudeti mithyAtvaprasaGgAt ? kiJca, tadabhAve satyAnRtavyavasthA'pi na prakalpate, loke hi yasya bahiraGgArtho'sti sa satya ityucyate, viparItastvasatya iti; antaraGgArthaniyame tu buddhisvarUpAvizeSAdayaM vikalpo nopapadyate iti / kiJca, buddheH samyaktva-mithyAtve bAhyArthasattvAsattvApekSe, tatra bahiraGgArthaniyame buddhyabhAvAt tadAzrayo laukiko vyavahAraH zAstrIyazca na sidhyatItyubhayArthaparigrahaH / anuvAda (uttarapakSa) - tamArI vAta sAcI che. buddhi svarUpa artha paNa che ane buddhi svarUpa arthane AzrayIne badhI prakriyA siddha thAya che e paNa sAcuM che. chatAM paNa buddhi svarUpa ja artha che. paraMtu bahiraMga artha nathI. e pramANe bahiraMga arthano apalApa saMgata thato nathI. jo bahiraMga artha jagatamAM vidyamAna ja na hoya to nirAlaMbana buddhi kevI rIte utpanna thAya ? koI kahe ke, A AMbAnuM vRkSa che. have jo AMbAnA vRkSa svarUpa padArtha na hoya to AMbAnA vRkSa svarUpa buddhi artha kevI rIte utpanna thaze. viSayanI gerahAjarImAM ja buddhi utpanna thaI jAya to mithyAtvano prasaMga Avaze. vaLI jo buddhi rUpa artha ja mAnavAmAM Avaze ane bahiraMga artha mAnavAmAM nahIM Ave to A sAcuM che ane A sAcu nathI evI vyavasthA thaI zakaze nahIM. koI vyakti pIttaLane joIne

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sU0 1-1-27 323 sonuM kahe to A khoTuM che. evuM pIttaLa svarUpa padArtha temaja sonA svarUpa padArtha haze to ja parIkSA karIne kahI zakAze ke A asatya che. loko jeno bahiraMga artha vidyamAna hoya che tene satya kahe che. tathA jeno bahiraMga artha vidyamAna nathI hoto tene asatya kahe che. vaLI, mAtra buddhi svarUpa antaraMga arthane ja mAnavAmAM Avaze to buddhi svarUpa arthamAM koI bhinna bhinna vizeSatA na hovAthI satya ane asatyanI parIkSA thaI zakaze nahIM. jema "paTa" nAmano padArtha ane "paTa' nAmano padArtha e baMnemAM vizeSatA hovAthI te te padArtha sAco che athavA to khoTo che evo nirNaya thaI zake che. mATe bahiraMga artha paNa mAnavo paDaze. vaLI, buddhimAM samyakatva che athavA to mithyAtva che e paNa bAhya arthanI vidyamAnatA ane avidyamAnatAnI apekSAe ja ghaTI zakaze. vaLI, bahiraMga arthamAM ja arthanI vidyamAnatA che evuM mAnavAmAM Avaze to buddhi svarUpa arthano abhAva thaze. jagatano samasta vyavahAra buddhi svarUpa arthane mAnIne ja thAya che tathA zAstra saMbaMdhI vyavahAra paNa buddhi arthane mAnIne ja thAya che. A pramANe baMne artha jarUrI che. koI eka mAnavAmAM na Ave to cAlI zakaze nahIM. mATe ubhaya arthanuM grahaNa karavAmAM AvyuM che. .. (za0nyA0) sa ca bahiraGgo'rthaH svArthAdibhedena paJcadhA bhidyate ityAha-svArtha ityAdi / tatra svArtho vizeSaNaM svarUpa-jAti-guNa-saMbandha-kriyA-dravyANi / dravyaM vizeSyaM jAti-guNadravyANi / yathA-(yadA)zabdarUpeNa viziSTA jAtirucyate tadA zabdarUpaM vizeSaNaM svArtho bhavati, jAtistu vizeSyatvAd dravyam / yadA jAtyA viziSTo guNo'bhidhIyate 'paTasya zuklo guNaH' iti tadA jAtivizeSaNatvAt svArthaH, guNo vizeSyatvAd dravyam / yadA tu guNaviziSTaM paTAdi dravyamucyate 'zuklaH paTaH' iti tadA vizeSaNabhUto guNaH svArthaH, vizeSyabhUtaM tu paTAdi dravyamiti / yadA punardravyamapi dravyAntarasya vizeSaNabhUtaM bhavati 'yaSTIH pravezaya', 'kuntAn pravezaya' iti tadA yaSTyAdi dravyaM vizeSaNabhAvApannaM svArthaH, dravyAntaraM vizeSyabhAvApannaM puruSAdi dravyam / kvacit saMbandho'pi svArthaH, yatra tannimittakaH pratyayaH, yathA 'daNDI' 'viSANI' iti / kvacit kriyA'pi bhavati svArthaH, yatra tannimittakaH pratyayaH, yathA 'pAcakaH' iti / cakArAdinA dyotyasyApi samuccayAdeH samAsAdinA'bhidhIyamAnatvAdabhidheyatvamastItyAha-dyotyazcetyAdi, abhidheya iti zeSa: | anuvAda - je bahiraMga artha che e svArtha, dravya, liMga, saMkhyA ane zakti ema pAMca prakArano che. svArtha svarUpa je artha che te svarUpa, jAti, guNa, saMbaMdha, kriyA ane dravya ema cha prakAre che ane svArtha e vizeSaNa che. dravya svarUpa artha e vizeSya svarUpa hoya che. je traNa prakAre

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324 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 che : jAti, guNa ane dravya. jyAre zabda svarUpathI viziSTa evI jAti kahevAya che tyAre je zabdanuM bhinna prakAranuM svarUpa che te vizeSaNa svarUpa svArtha thAya che ane te samaye jAti vizeSa hovAthI jAti rUpa svArtha thAya che. koIka vyakti "" zabda bole to "ja" zabda svarUpa je che te "" zabda svarUpa ja vizeSaNa svarUpa svArtha che ane "" zabdathI "notva" jAti svarUpa padArtha je kahevAya che te ja dravya che. ahIM jAti e vizeSya hovAthI dravya svarUpe che. koIka alaga alaga prakAranA zabda bole to alaga alaga prakAranA zabdo e zabda svarUpa vizeSaNa svArtha thAya che tathA e badhA ja zabdomAM rahelI zabda- jAti vizeSya thavAthI dravya svarUpa svArtha che. zabdanuM vAcyArtha zabda jAti che, je dravya svarUpa abhidheya thaI jaze. mATe jAti e dravya svarUpa svArtha che. grahaNa karAto dhvani rUpa padArtha che. mATe jAtivAcaka zabdonI apekSAe jAti e dravya svarUpa artha thAya che. je pramANe uttama paMDita evuM koIka bole to uttama svarUpa vizeSaNa paMDitane AdhAra banAvIne ja rahI zake. AthI paMDita vizeSya svarUpe thaze e ja pramANe alaga alaga prakAranA zabdo paNa zabda- jAtine AzrayIne ja rahI zakaze. mATe jAti e vizeSa svarUpe che ane je vAcyArtha hoya che e dravya svarUpe hoya che. ahIM vAcyArtha tarIke zabdata jAti prApta thatI hovAthI zabdata jAti vizeSya svarUpe che. AthI te dravya svarUpe Avaze. arthano mULa artha vizeSaNa thAya che. A vizeSaNa cAhe svarUpamAM vidyamAna hoya, jAtimAM vidyamAna hoya athavA to guNa, saMbaMdha, kriyA ke dravyamAM vidyamAna hoI zake che. Avo svArtha e artha kahevAze. jyAre guNathI viziSTa evuM 'dri' dravya kahevAya che tyAre vizeSaNa tarIke guNa hoya che. AthI, guNa svarUpa svArtha Avaze ane vizeSya tarIke dravya hovAthI dravya svarUpa artha Avaze. dA.ta. "zulta: para: " ahIM "zultaH' e guNa svarUpa svArtha che ane "paTa" vizeSya hovAthI dravya svarUpa artha che. (dravya svarUpavALuM evuM dravya che. kAraNa ke dravyamAM traNa peTA prakAra pADyAM che : jAti, guNa, dravya. A pramANe uparanAM tamAma vizeSya svarUpa dravyamAM artha samajI levo.) jyAre eka dravya paNa bIjA dravyanAM vizeSaNabhUta thAya che tyAre dravya vizeSaNabhAvane prApta karatuM hovAthI dravya svarUpa svArtha thaze ane bIjuM dravya vizeSyabhAvane prApta karatuM hovAthI dravya svarUpa arthavALuM thaze. dA.ta. "pachI: pravezaya", kuntAnuM pravezaya " lAkaDIvALAMone tuM praveza karAva. bhAlAvALAone tuM praveza karAva. e pramANe lAkaDI ane bhAlA puruSonAM vizeSaNa bane che ane e pramANe lAkaDI ane bhAlAM ja vizeSaNabhAvane prApta kare che. mATe, dravya svarUpa svArtha thaze. tathA puruSo vizeSyabhAvane prApta karatAM hovAthI dravya svarUpa puruSo e dravya svarUpa artha che. kyAMka saMbaMdha paNa svArtha tarIke hoya che. je vAkyamAM saMbaMdha-nimittavALo pratyaya thAya che.

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sU0 1-1-27 325 tyAM saMbaMdha svArtha svarUpa thAya che. arthAt saMbaMdha vizeSaNa svarUpa thAya che. dA.ta. '"khkhI" tathA ''viSALI'' ahIM ''vantu" tathA "viSALa" zabdane matu arthamAM phan pratyaya thAya che tyAre '"SDi" ane "viLin" zabda bane che. ahIM, "matu" pratyaya SaSThI athavA to saptamI arthamAM thato hovAthI jyAre saMbaMdha arthamAM "matu" pratyaya thAya che tyAre saMbaMdha svarUpa vizeSaNa thAya che. AthI ''s'nAM saMbaMdhavALo puruSa tathA ziMgaDAMnAM saMbaMdhavALo baLada. A pramANe saMbaMdha e vizeSaNa thAya che ane puruSa tathA baLada vizeSya thAya che. kyAMka kriyA paNa svArtha thAya che. je je zabdomAM kriyA nimittavALA pratyayo thAya che tyAM kriyA paNa svArtha thAya che. dA.ta. "pAva" jeno artha rasoI karanAra thAya che. ahIM rAMdhavA svarUpa kriyA e vizeSaNa che ane rAMdhavA svarUpa kriyAvALo je puruSa che te vizeSya che. AthI kriyA svArtha thAya che ane puruSa vizeSya hovAne kAraNe dravya svarUpa abhidheya thAya che. tathA '"vAra" vagerevaDe ghotya evA samuccaya vagerenuM paNa samAsa vagerethI kathana thatuM hovAthI ghotya paNa aMbhidheya svarUpa thAya che. dA.ta. "rAmazra takSmaLajI kRti rAmalakSmI' ahIM samAsathI samuccaya svarUpa arthanuM paNa kathana thAya che. AthI ghotya evAM samuccaya vagere paNa abhidheya svarUpa thAya che. (10cA0 ) 'ovrasvaut chene" '"sasya zau" [o.rU.66.] vRti zatve ''RRni-Si.' [3LA0 167.] kRti se eiAt '"graha-vra%0o" kRti [4.6.84.] rUti vRtti '"saMyogasthAvo" [2.6.88.] kRti sarjI i''yajJa-mRna" [2.6.87.] rUti vasya Satve 'So:.' [2.6.62.] tve (sasya) Satve 6 vRkSaH / khuleH "nutte: plam =" [3LA0 66.] kRti se nakSaH / ''chyuM vilene" ata: 'rR-vI-0" [3LA0 83.] kRti Riti ne aa: / hityaddvitthaavvyutpnnau, varNAnupUrvIjJAnaM ca ziSTaprayogAt / eSu nAmatvAd "nAmnaH prathamaikadvibahau" [2.2.36.] kRti prathamA / anuvAda :- "kApavuM" arthavALo "vra " dhAtu chaThThA gaNano che. ahIM, "sasya zau" (1/ 3/61) sUtrathI '"s'no "z" thavAthI "" dhAtu thaze. have, "ni-riSi...' (30 567) sUtrathI ti evo "sa" pratyaya thAya che. pachI, "pra-vrazna..." e pramANe (4|1|84) sUtrathI vRk thatAM "vRz + sa'" svarUpa thaze. have, "saMyogasyAvI..." (2/1/88) sUtrathI "s'no luk thatAM "vRk + sa" raheze. have, "ya-pR..." (2/1/87) sUtrathI "!"no "p" thatAM tathA ''Dho....' (2/1/62) sUtrathI "p"no "" thatAM temaja pratyayanAM ''s'no "" thatAM 'vRkSa" zabda bane che.

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326 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 "pluS" dhAtune "pluSeH plaSa ca " ( uNA0 566) sUtrathI "sa" pratyaya thatAM tebha4 "pluS" no "plaS" Aheza thatAM jADInI sAdhanA upara bhuja thatAM "plakSaH " zabda jane che. "jotara" (jeDavu) arthavANo "kRS" dhAtu chaDAgAno che. A "kRS" dhAtune "dhR-vIhvA...' (uNA0 183) sUtrathI "kit" sevo "Na" thatAM "kRSNaH " se pramANe zabda thAya che. "Dittha" jane "Davittha" jaMne avyutpanna nAmo che. uzAhi pratyayothI siddha thayelAM nAmo che. jo vyutpanna nAmo hoya to to vyutpatti dvArA arthano bodha karI zakAya che. e ja pramANe jA avyutpanna nAmone arthavAn devI rIte gAvA ? khA jaMne nAmo " yadRccha" nAmo che, bhe pramANe hamaNAM koIka bAbAnuM nAma munno, TInku vagere pADavAmAM Ave e ja pramANe pahelAnA jamAnAmAM gAyonA AvA nAma pADavAmAM AvatAM hatA ane te te padArthanA saMbaMdhamAM A nAmo hatA. tethI AvA nAmo paNa arthavAna kahevAya che. ziSTapuruSonA prayogothI AvA prayogo mAnya thayA che. vRkSa vagere tamAma zabdomAM nAma saMjJA thavAthI "nAmnaH prathamaika-dvi-bahau / " ( 2/2/31) sUtrathI prathamA vibhakti thaI che. (za0 nyA0 ) ahanniti - "hanaMk hiMsAgatyoH " hyastanyA divi " aD dhAto0 " [4.4.29.] ityaTi "vyaJjanAd deH sazca daH" [4.3.78. ] iti derlup, aTo dhAtvavayavatvAt tadgrahaNena grahaNAd dhAtureva; atra vizeSavihitatvAd (anavakAzatvAt syAdi bAdhitveti bhAvaH) hyastanyAdyutpattau satyAmaDAgamasya dhAtubhaktatvAt pratyayalopalakSaNena vibhaktyantatvAnnalopajanikA nAmasaMjJA na bhaviSyati / naivam - "nAmantrye" [2.1.92.] iti jJApakAd nalope vidhIyamAne pratyayalopalakSaNena 'vibhakti' iti (a0 vibhakti0 iti ) niSedho nopatiSThateM / na ca napuMsakArtha ityapi zakyaM vaktum, pRthagyogavaiyarthyAditi dhAtuvarjanam / evaM tarhi chid', 'bhid' ityAdInAM kathaM nAmasaMjJA ? yataH-na (naite) kvibantA dhAtutvaM jahati iti " adhAtu0 " iti pratiSedhena bhavitavyam, naivam-'a0 vibhakti0' iti paryudAsAt tatsadRzapratyayagrahaNAt, paryudAse ca vidhipratiSedhayorvidhereva balIyastvAt 'adhAtu0' iti pratiSedhApravRttau nAmatvasiddhiH / na cAtra na vidyante dhAtuvibhaktivAkyAni yatreti bahuvrIhiH, anyapadArthapradhAnatvena bahiraGgatvAt, tatpuruSasya tu svapadArthapradhAnatvenAntaraGgatvAd 'bahupaTavaH' ityatra naamtvaabhaavprsnggaacc| anuvAda :- "hiMsA" jane "gati" arthavANo "han" dhAtu jIbha gAno che. hyastanI vilastino "div" pratyaya thatAM "vyaJjanAd deH (4/3/18) sUtrathI vyaM4nAnta dhAtuthI para "d"no sopa thAya che tathA "aD dhAtoH ..." (4/4/28) sUtrathI "aT"no AAgama thatAM 11

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sU0 1-1-27 327 ane Agama e dhAtuno avayava thavAthI "ga" AgamavALo "" dhAtu paNa dhAtu ja thAya che. - pUrvapakSa H- "" e hyastana bhUtakALa trIjA puruSa ekavacananuM rUpa che. ahIM, dhAtu hovAthI anavakAzapaNAMthI syAdi vibhaktine choDIne hyastanI vagere vibhaktio thAya che ane ""no Agama e dhAtuno avayava hovAthI "ma"nAM Agama sahita paNa "aha" dhAtu ja thAya che. A "aha"mAM trIjo puruSa eka vacananAM ""no lopa thayo che. have, "prayatnopeDapi pratyayanakSaNam zvAryam vijJIyate " (pratyayano lopa thaye chate paNa pratyayane mAnIne kArya thAya che.) nyAyathI trIjA puruSa ekavacananA "" pratyayane mAnIne "hana" zabdamAM vibhakti aMtapaNuM gaNAze. have jo, "hana" zabdamAM vibhakti aMtapaNuM gaNAya to vibhakti aMtanAM varjanathI ja nAmasaMjJA thaze nahIM ane nAmasaMjJA na thavAthI "nAno no.." (2/191) sUtrathI "aha" zabdamAM ""nAM lopano abhAva thaze. mATe dhAtunAM varjanathI nAmasaMjJAno abhAva thayo che evuM kahI zakAze nahIM. uttarapakSa :- A pramANe kahevuM nahIM. "re ranana + si" ahIM, "IdhelI-3-..." (1 445) sUtrathI "sa"no lupha thaze. have, "fsa"nAM lukano sthAnIvabhAva thavAthI "he rAnana" paNa "pratyayatopeDapi..." nyAyathI vibhakti aMta manAze. ane "he rAgana" jo vibhakti aMta manAya to A sUtrathI (1/1/27) nAmasaMjJAno abhAva thaze. have jo, " rAna"mAM nAmasaMjJAno abhAva thAya to "nAno no.." (2/1/91) sUtrathI "he rAga"mAM "nAM lopanI prApti ja nathI AvatI. Ama, "he rAgana"mAM jo "="nAM lopanI prApti ja nathI AvatI to pachI AmaMtraNa arthamAM "" nAM lopano niSedha karavA mATe "nAmanya' (2/1/92) e pramANe sUtra ja zA mATe banAvyuM? Ama chatAM paNa, (2/192) sUtra je "AcArya bhagavaMta" banAvyuM che tenAthI ja "AcArya bhagavaMta" jaNAve che ke, AvA prayogomAM "pratyayopeDa.." nyAyanI pravRtti thatI nathI. AthI, jyAM jyAM vibhaktino pratyaya lAgIne lopa thayo haze tyAM tyAM vibhaktinuM aMtapaNuM manAze nahIM. Ama thavAthI, "mana" zabdaprayogamAM paNa hyastana vibhakti trIjo puruSa ekavacanano "viva" pratyayano lopa thatAM sthAnavadubhAvathI vibhakti aMta na manAtA nAmasaMjJA thaze ane nAmasaMjJA thavAthI padane aMte ""nAM lopanI prApti Avaze, je karavI nathI. mATe ja sUtramAM dhAtunuM varjana karyuM che. ahIM, "badana" e dhAtu che ane dhAtunuM varNana karyuM hovAthI nAmasaMjJA thaze nahIM. AthI "ha" nAM ""no padane aMte lopa paNa thaze nahIM. "nAmanca" svarUpa niSedha sUtra e napuMsaka liMgavALA nAmo mATe ja banAvyuM che evuM paNa kahI zakAze nahIM. jo evuM mAnavAmAM Ave to "stIve vA'(2/193) sUtra je pRthapha banAvavAmAM

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328 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 AvyuM te vyartha thaze. A pramANe "dhAtu"nuM varjana karavAthI "annan" vagerenI nAmasaMjJA thaze nahIM ane tema thavAthI padane aMte ""no lopa paNa thaze nahIM. pUrvapakSa :- jo ''dhAtu'nAM varjana dvArA dhAtuomAM nAmasaMjJAno niSedha thaze to kvibantavALA evA "chind, mit" vageremAM nAmasaMjJA kevI rIte thaze ? "vivantA dhAtutva noAnti, vaM 6 'pratipadyante / ' (kvibatta vALAo dhAtupaNuM choDatA nathI ane zabdapaNuM prApta kare che.) nyAyathI "chid" ane "mil" paNa dhAtu gaNAze ane dhAtuno ahIM pratiSedha thayo che. AthI, chidra, mit vagerenI nAmasaMjJA kevI rIte thaze ? ane nAmasaMjJAnAM abhAvamAM sAteya vibhaktinAM rUpo jovA maLaze nahIM. uttarapakSa :- A sUtramAM '(adhAtuvibhaktivAnyam arthavannAma'') niSedha traNa vastuno batAvyo che : dhAtu, vibhakti tathA vAkya. have vibhaktino niSedha e paryudAsaniSedha che. jyAre dhAtuno niSedha e prasajyaniSedha che. paryudAsaniSedha saddazanuM grahaNa karato hovAthI vidhi svarUpa bane che. vibhakti e pratyaya hovAthI vibhakti sivAyanAM pratyayAMta zabdo nAmasaMjJAvALA thaze. A pramANe paryudAsaniSedha (vibhakti) vidhi svarUpa thayo. tathA "adhAtu" e pramANeno pratiSedha e prasajja pratiSedha che. A prasajja pratiSedha e niSedha svarUpa che. A pramANe eka ja prayogamAM jo vidhi ane pratiSedha ubhayanI prApti Ave to vidhi ja baLavAna bane che. 'chil' ane 'mit'mAM kvir pratyaya aMtavALuM nAma mAnavAmAM Ave to '"avibhakti" svarUpa paryAdAsa-pratiSedhathI kvip pratyayAMtavALA zabdomAM nAmasaMjJAnI vidhi thaI zakaze. tathA "adhAtu" e pramANe prasajya pratiSedhathI "Ti" ane "mi "mAM nAmasaMjJAnI vidhi thaI zakaze nahIM. chatAM paNa vidhi ane pratiSedha ubhaya hoya tyAre vidhi ja baLavAna bane che. (vidhi-pratiSedhayo: vidhe: va vattIyastyAt I) nyAyathI "adhAtu" e pramANeno pratiSedha apravRttivALo thavAthI "Ti" ane "mil'mAM nAmasaMjJAthI siddhi thaI zakaze. ''adhAtuvibhaktivAvyam'" ahIM, be prakAranAM samAsanI prApti Ave che H (1) "nan'" bahuvrIhi samAsa tathA (2) nan tatpuruSa samAsa. ahIM, eka siddhAMta che ke "samAnArthe vevAM vipra mevAdyanna tatpuruSaH prAptoti bahuvrIhizca tatra tatpuruSa eva bhavati / " ( bhagavat pataJjali praNItam mahAbhASyam 2-1-24 sUtranA AdhAre A siddhAMta lakhyo che.) jyAM arthanuM samAnapaNuM hote chate mAtra vigrahabhedathI tatpuruSa tathA bahuvrIhi baMne prApta thaI rahyA hoya tyAM tatpuruSa samAsano artha ja vicAravo, bahuvrIhi samAsano nahIM. bahuvrIhi samAsa e sAmAnya zAstra che. jyAre tatpuruSa samAsa e vizeSa zAstra che. mATe, vizeSa zAstrano ja sahAro levo joIe. tatpuruSa samAsamAM vyavadhAna rahita pratyakSathI bodha thAya che. tathA bahuvrIhi samAsamAM pratyakSathI bodha thato nathI,

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sU0 1-1-27 329 paNa saMbaMdha dvArA ja bodha thAya che. ahIM, u.dA. tarIke "kavIra: prAma:" svarUpa bahuvrIhi samAsa ane "savIra:' svarUpa "na" tapuruSa samAsa samajI zakAze. ahIM, "AcArya bhagavaMta" lakhe che ke A sUtramAM bahuvrIhi samAsa samajavo nahIM. kAraNa ke bahuvrIhi samAsa e anya padArthanI pradhAnatAvALo hovAthI bahiraMga che. ane tapuruSa samAsa potAnAM padArthanI ja pradhAnatAvALo hovAthI aMtaraMga che. A pramANe aMtaraMga ane bahiraMga ubhayanI prApti hoya tyAre aMtaraMga ja baLavAna bane che. mATe ahIM bahuvrIhi samAsa levAnI nA pADI che. jo bahuvrIhi samAsa karavAmAM Ave to anya padArthamAM ja nAmasaMjJAnI prApti athavA to niSedha thaI zake che. jyAre tapuruSa samAsa karavAmAM Ave to svapadArthamAM ja nAmasaMjJAnI prApti athavA to niSedha thaI zake che. ahIM, "vipavita" e pramANe jo bahuvrIhi samAsa samajavAmAM Ave to vibhakti sadeza anya pratyaya aMtavALA zabdomAM nAmasaMjJA thaze. paraMtu te zabdo anya padArtha svarUpa ja hovA joIze. jyAre tapuruSa samAsa samajavAmAM Ave to vibhaktibhinna anya pratyayAtavALA zabdomAM nAmasaMjJA thaze. AthI, ahIM evI AvazyakatA raheze nahIM, ke AvA zabdo anya padArtha svarUpa ja hovA joIe. "vahupaTava:" A zabdomAM jo bahuvrIhi samAsa dvArA saMjJAno vicAra karavAmAM Avaze to A zabda anya padArtha svarUpa haze to ja nAmasaMjJA thaze. ane svapadArtha svarUpa haze to nAma saMjJA thaze nahIM. AvA tAtparyane lakSamAM rAkhIne ja "AcArya bhagavaMte" lakhyuM che ke jo bahuvrIhi samAsanuM AlaMbana levAmAM Avaze to "vahupadava:" (buddhizALI jevo ja)mAM nAmasaMjJAnA abhAvano prasaMga Avaze. kAraNa ke A zabdano artha svapadArtha svarUpa hovAthI ja nAmasaMjJAnA abhAvano prasaMga Ave che. tapuruSa samAsanuM AlaMbana levAmAM Ave to AvI Apattino avakAza raheze nahIM. (zanyA0) vRkSazabdAt zasi "zaso'tA sazca naH puMsi" [1.4.49.] iti dIrghatve natve ca vRkSAn / "yajI devapUjA-saMgatikaraNa-dAneSu" ityasmAd hyastanyA ani zavi "aD dhAtoH0" [4.4.29.] ityaDAgame ayajan / rAjeti nodAhAryam, antaraGgatvAt pratyayotpatteH prAgeva pravRttA nAmasaMjJA bahiraGgeNa pratiSedhena na zakyA nivartayitumiti / yeSAM pratyayavarjanaM sAmAnyena tairAbAdipratyayasya nAmatvAbhAvAt syAdyutpattau yatnAntaraM vidheyam, iha tu vibhaktivarjanAccheSapratyayAntasya nAmatvaM bhavatyeva, vizeSaniSedhasya shessaabhynujnyaahetutvaadityaah-vibhktyntetyaadi| 2. tairavagio |

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330 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 anuvAda :- '"vRkSa'" zabdathI ''zas'' pratyaya thatAM ''zasoDatA sajja naH pusi" (1/4/49) sUtrathI dIrghapaNuM thavAthI ane ""no "" thavAthI "vRkSAn'prayoga siddha thAya che. "devane pUjavuM, maLavuM tathA dAna karavuM" arthamAM "ca" dhAtu pahelA gaNano che. A "ya" dhAtuthI ghastana vibhaktino "a" pratyaya thatAM "zab" pratyaya Ave che. tathA '"aD dhAto....' (44|29) sUtrathI "a"no Agama thatAM "ayanan" rUpa thAya che. (teoe devanI pUjA karI. vagere artha AvI zakaze.) bRhadvRttimAM "AcArya bhagavaMte" "dhAtuvibhaktivarNanaM vhim ?' evuM kahevA dvArA "ahan' ane ''JayajJan'" dhAtu che tathA ''vRkSAn'" e vibhakti aMtavALuM pada che. have dhAtu ane vibhaktinuM varjana na karyuM hota to A badhA arthavAn hovAthI A badhAnI nAmasaMjJA thaI jAta ane tema thAta to vibhakti aMtanI padasaMjJA thavAthI nAmanAM ""no padane aMte lopa thaI jAta. have A lopa thaze nahIM. AnAM ja anusaMdhAnamAM zaMkAkAra kahe che ke, "rAnan + tti.' ahIM paNa vibhakti aMta svarUpa hovAthI (1/4/45) sUtrathI vyaMjanAnta nAmathI 52 ''si"no lopa thatAM '"rAnan" pada ja raheze. A "rAnan" pada vibhakti aMta svarUpa ja thAya che (''si''nAM lopano sthAnIvadbhAva mAnIne) ane Ama thAya to "rAjJan'mAM nAmasaMjJAno niSedha thavAthI '"rAnA" e pramANe prathamA ekavacananAM rUpanI prApti thaI zakaze nahIM. * + A zaMkAnAM anusaMdhAnamAM ja "AcArya bhagavaMte" zabdamahArNavanyAsamAM lakhyuM che ke ahIM '"rAnA" e pramANe nAmasaMjJAnAM niSedhanuM udAharaNa ApavA yogya nathI. kAraNa ke "rAnan si' A avasthAmAM pratyaya lAgyAM pahelAM ja "rAnan" zabdamAM arthavApaNuM siddha thaI jAya che. A pramANe pratyayanI utpatti pahelAM ja prakRtine Azrita arthavApaNuM hovAthI aMtaraMgapaNAMthI ja nAmasaMjJA pravRtta thAya che. A pramANe aMtaraMgapaNAMthI pravRtta thayelI evI nAmasaMjJAno bahiraMga evA pratiSedhavaDe dUra karavA mATe samartha thavAtuM nathI. ahIM vibhaktinAM pratyaya Azrita pratiSedha che ane je je kAryo pratyaya Azrita hoya te te kAryo bahiraMga kahevAya che. A pramANe aMtaraMga ane bahiraMga baMne kAryonI prApti thatI hoya tyAre aMtaraMga kArya baLavAna banatuM hovAthI bahiraMga evA vibhakti pratyayanAM pratiSedhavaDe "rAnan + tti'mAM nAmasaMjJAno pratiSedha thaI zakaze nahIM. na pANinI vyAkaraNamAM nAmasaMjJA saMbaMdhI 'arthavadhAtupratyaya: pratipavim' (1/2/45) sUtra banAvavAmAM AvyuM che. tyAM pratyayAMta na hoya tenI ja nAmasaMjJA thAya. A pramANe sAmAnyathI tamAma pratyayonuM varjana karyuM che. '"vRttaddhitasamAsAva'" (1/2/46) e pramANe bIjuM sUtra banAvavA dvArA prathama sAmAnyathI je badhA ja pratyayono niSedha hato temAM t pratyayo tathA taddhita pratyaya

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sU0 1-1-27 331 aMtApAnI naamsN| 2rI cha. // matanuM una "yeSAM pratyayavarjanaM....." vagaire paMktiyo dvaa2| "mAyArya bhagavaMta" 049||ve che. 4 dooge (pAnI) pratyayana sAmAnyathA parchana athu cha te. doDIne "Apa" vagere pratyayAtavALA zabdomAM nAmasaMjJAno abhAva thavAthI yAdinI utpatti mATe anya prayatna karavo 54). me dooge (pAlinI) pratyayana sAmAnyathA varchana rIne "kRt" aMtavAsane taddhita tava zomA naamsNsh| 421 // bhATe bhinna sUtra banAyuM che. paraMtu "Apa" maMtavaNa, "DI" aMtavALA vagere zabdomAM nAmasaMjJA karavA mATe bhinna sUtra banAvavA dvArA athavA to bIjI koI paNa rIte bhinna prayatna karyo nathI. ahIM "AcArya bhagavaMte" to vibhaktinAM pratyayonuM varjana karavAthI vibhakti sivAyanAM pratyaya aMtavALA zabdomAM nAma saMjJA thaze ja. jagatamAM evo siddhAMta che ke vizeSano niSedha hoya tyAre zeSano svIkAra thaI ja jAya che. kAraNa ke vizeSano niSedha bAkInAnAM svIkAranuM kAraNa che. A vastune dhyAnamAM laIne "AcArya bhagavaMte" brahavRttimAM paMktio lakhI che ke vimati aMtarnu parchana thavAthI 4 "Apa" vagere pratyaya maMtavApAnI nAmasaMthAya 4 che. / (za0nyA0) "janaici prAdurbhAve" na jAyate ityajaH "kvacid" [5.1.171.] iti De ajAditvAdApi ca ajA / bahavo rAjAno yasyAM sA bahurAjA "tAbhyAM0" [2.4.15.] iti ddaap| "guMGa zabde" ityataH "khura-kSura0" [uNA0 396.] iti re vRddhau ca gaurAditvAd DyAM gaurI / "kamUG kAntau" ityataH "kamerata ucca" [uNA0 409.] ityAre "vayasyanantye" [2.4.21.] iti DyAM kumArI / "gRt nigaraNe" ityataH "gamyami0" [uNA0 92.] iti ge gargaH, tasyApatyaM vRddhaM strI gargAditvAd yatri "yatro DAyan ca vA" [2.4.67.] iti DyAM DAyani Natve gAAyaNI / kaSeH "mA-vA-vadyami0" [uNA0 564.] iti se kakSaH, ato gauriva kakSo'syeti gokakSaH, tasyApatyaM vRddhaM strI pUrvavat yatri "SAvaTAdvA" [2.4.69.] iti DyAM DAyani gaukakSyAyaNI / "yuk mizraNe" ityataH "lU-pU-yu0" [uNA0 901.] iti kityani "dhAtorivarNovarNasya0" [2.1.50.] ityuvAdeze "yUnastiH" [2.4.77.] iti tau yuvatiH / "bRhu zabde ca" ityasya "uditaH0" [4.4.98.] iti nAgame "hernocca" [uNA0 913.] iti mani brahman, "bandhaz bandhane" ityataH "bhR-mR-tRtsari0" [uNA0 716.] ityupratyaye bandhuH, brahmA bandhurasyA brahmabandhUH "uto'prANinaH0" [2.4.73.] ityuung| "kRt vikSepe" ityataH "kR-za-ga-zali0" [uNA0 329.] ityabhe karabhaH, "arterUrca" [uNA0 1. goriva /

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332 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 736.] ityupratyaye UrAdeze ca UrU:, karabhavadUrU yasyAH "upamAna0" [2.4.75.] ityUpratyaye vara-mo: #1: ("#tRva" .2.48.] tRtti 2 vAra:, rtA I fpa-chidroH kvipa fma, (cha) 35orapatyam "soDapatye" [6.7.28.] rULi "svayaMbhuvoDavuM" [7.4.70.] rUtyavi gaupAva: " Ti vyApI' rUtyatoDanute vyAkhyoti taM te viSayamita "mAvA-vadyao" [30 va64.] rUti akSa:, tena rIti "tenA nitanav-rIvyatao" [6.4.2.] ti rUfNa mAkSaH anuvAda - HpU vagere pratyayAtavALA "sagA" vagere zabdonI vyutpatti batAve che. "utpanna karavuM" arthavALo "nana" dhAtu cothA gaNano che. "je utpanna nathI thato" te "ga" kahevAya che. ahIM "ka" dhAtune " " (5/1/171) sUtrathI "su" pratyaya thatAM "mana" zabda bane che. tyArabAda "manAve." (2/4/16) sUtrathI "bApu" pratyaya thatAM "mA" zabda thAya che. "nA"no artha bakarI thAya che. ghaNA badhA rAjAo jemAM che" e pramANe bahuvrIhi samAsa thatAM "vahurIna" svarUpa sAmAsika zabda thAya che. have, "tAmyAM vA..." (2/4/15) sUtrathI "hA" pratyaya thatAM "vahurAnA" zabdanI prApti thAya che, jeno artha "bahurAjAvALI nagarI" thAya che. * zabda karavA" arthavALo "" dhAtu pahelA gaNano che. "purakSara..." (30i 396) sUtrathI "ra" pratyaya ane vRddhi thatAM "ra" zabda thAya che. have, "aurANyio ..." (2/4/19) sUtrathI "DI" thatAM "aurI" zabda thAya che, jeno artha "pArvatI" thAya che. kAnti" arthavALo "m" dhAtu pahelA gaNano che. A "ma" dhAtuthI "merata 3q" (3MhiM 409) sUtrathI "mAra" pratyaya thatAM ano 3 thaIne "vInanta" (2/4/21)sUtrathI kI" pratyaya thatAM "kumAra" zabdanI prApti thAya che, jeno artha "bALA" e pramANe thAya che. zabda karavuM" arthavALo "1" dhAtu navamA gaNano che. A "1" dhAtune "Tfma..." (3dvi 92) sUtrathI "" pratyaya thatAM "" zabda thAya che. have garganI vRddha evI apatya strI e arthamAM "ni " (9/1/42) sUtrathI " " pratyaya thatAM tathA "go DAyana . vA" (2/4/67) sUtrathI "DI" pratyaya thAya che. "rya + ". A avasthAmAM (24/67) sUtrathI "Dayana" umerAtAM ane ""no "" thatAM "TILI " zabdanI prApti thAya che. jeno artha "nanI vRddha dIkarI" e pramANe thAya che. " " dhAtune "mA vAvama..." (3LAdri pa64) sUtrathI "" pratyaya thatAM tathA karo ) agra alurukamo pramANe "y") "#" do temaja "jI"no "pha" kRta) "jhaw"

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sU0 1-1-27 333 zabda prApta thAya che. tathA "gAya jevo baLada che" jeno e pramANe "okSa" bahuvrIhi samAsa thAya che. tathA "noAsya vRddhA" e arthamAM "veirtha" (6/1/42) sUtrathI "ya" pratyaya thatAM "gauca" zabda prApta thAya che. have, "vAvaTAv vA'' (2/4/69) sUtrathI strIliMgamAM ''TvI' tathA "DAyan'" pratyaya thatAM "gautsyAyaLI" zabdanI prApti thAya che, jeno artha gAya jevo baLada che jene evAM puruSanI vRdgha dIkarI thAya che. "mizraNa karavA" arthavALo "yu" dhAtu bIjA gaNano che. A "yu" dhAtune "tU-pU-yu..." (3Avi0 901) sUtrathI kti evo "a" pratyaya thatAM "dhAto: vaLa-varNasya..." (2/1/ 50) sUtrathI v" Adeza thatAM 'yuva" zabda thAya che. have, "yUsti" (2/4/77) sUtrathI "ti" pratyaya thatAM 'yuvatiH" zabda thAya che, jeno artha "yuvAna kanyA" e pramANe thAya che. "zabda karavuM" arthavALo "vRdda" dhAtu pahelA gaNano che. have, "vita..." (4/4/98) sUtrathI ''"no Agama thatAM temaja "vRMdendunva" (3LAvi0 913) sUtrathI "manu" pratyaya thatAM "brahman' zabda prApta thAya che. tathA "bAMdhavuM" arthavALo "va" dhAtu navamA gaNano che. A "ba" dhAtune "TTa-mR-tRtsari..." (3LAvi0 716) sUtrathI "OM" pratyaya thatAM "vantu" zabda prApta thAya che. have, brahmA che bhAI.jeNIno" e pramANe bahuvrIhi samAsa thatAM ane strIliMgamAM "to'prani:"... (2/4/73) sUtrathI "" pratyaya thatAM "brahmavadhU" svarUpa zabda prApta thAya che. jeno artha "brahmA che bhAI jeNIno" e pramANe thAya che. "pheMkavuM" arthavALo "" dhAtu chaThThA gaNano che. A "" dhAtuthI "-|-I-zati...' (3LAvi0 329) sUtrathI '"ama" pratyaya thatAM '"ma" zabda prApta thAya che. "gati" arthavALAM "RR" dhAtune "teM raM'" (3Lavi0 736) sUtrathI "OM" pratyaya thatAM ane "" Adeza thatAM "" zabda prApta thAya che. have "mavat yasyA: sA' e pramANe bahuvrIhi samAsa tathA "35mAna..." (24/75)thI '" pratyaya thatAM "morU" zabda prApta thAya che, jeno artha "hAthInAM baccAM jevAM sAthaLavALI strI" thAya che. "" dhAtune "navRttau" (5/1/48) sUtrathI "La" ane "vRk" pratyaya thatAM anukrame '"garaja" ane "" zabdonI prApti thAya che. A baMne zabdono artha "karanAra" e pramANe thAya che. "chi" ane "mi" dhAtune "kartA" arthamAM "vip" pratyaya thatAM anukrame "chi" ane "mil" zabdonI prApti thAya che, jeno artha "chedanAra" ane "bhedanAra" e pramANe thAya che. ''po: apatyam" ahIM ''kaso'patye" (6/1/28) sUtrathI apatya arthamAM "an" pratyaya thAya che. '3] + Ja" A avasthAmAM ''asvayaMmuvo'v'' (7/4/70) sUtrathI "OM"no "a"

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334 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 thatAM tathA "aN" pratyaya ubherAtAM "aupagavaH" zabdanI prApti thAya che, bheno artha "govANUMnI hIro" se pramANe thAya che. "vyApavA" arthavANo "az" dhAtu pAMyamAM gaezano che. "te te viSayane vyAye che." me arthamAM "mA-vA-vadyami..." (uNAdi0 564) sUtrathI "sa" pratyaya thatAM "akSa" zabda prApta thAya che. have, "akSeNa divyati" (pAsAvaDe dugAra rame che.) je arthabhAM " tena jitajayad-dIvyat..." (E/ 4/2) sUtrathI "ikaN" pratyaya thatAM "AkSikaH" zabdanI prApti thAya che, bheno artha "pAsAvaDe jugA2 2manAra" e pramANe thAya che. (za0 nyA0 ) nanu vAkyavarjanaM kimartham ? na hi vAkyaM vAkyArtho vA kazcidasti, tathAhipadAnyeva svaM svamarthaM pratipAdayanti (vAkyam), padArthA eva hi AkAGkSA- yogyatA-sannidhivazAt parasparasaMsRSTA vAkyArthaH, na tu vAkyaM vAkyArtho vA kazcida (pRthaga ) sti, ucyate-padArthAbhisaMbandhasyopalabdherastyeva vAkyArthaH, tathAhi - 'sAdhuH' ityaniyataviSayaM (sAdhurityukte'niyataviSayaM ) kartRmAtraM nirdiSTaM na karma kriyA vA, tathA 'dharmam' ityukte karma nirdiSTaM na kartA kriyA vA, 'brUte' ityukte kriyA nirdiSTA, na kartRkarmaNI / ihedAnIm 'sAdhurdharmaM brUte' ityukte sa sarvaM prati nirdiSTam (sarvaM nirdiSTam) sAdhureva nAnyaH kartA, dharmameva nAnyat karma brUte iti nAnyA kriyA / eteSAM padAnAM (sAmAnye vartamAnAnAM ) yadvizeSe'vasthAnaM sa vAkyArthaH / tasmAt padebhyo vyatiriktaM vAkyaM viziSTasyArthasya padArthasaMsargarUpasya vAcakamastItyabhyupagantavyam, anyathA'zAbdo vAkyArthaH syAt / ata eva vAkyameva mukhyaH zabdo vaiyAkaraNAnAm, vAkyArtha eva ca mukhyaH zabdArthaH, sAdRzyAt tvanvayavyatirekau kalpitau lAghavArthamAzritya padapadArthAvasthApanaM kriyate; prativAkyaM vyutpattyasaMbhavAt zabdavyavahArocchedaprasaGgAditi vAkyasya sattvAdarthavattvAnnAmatvaprasaktau varjanamityAha - vAkyavarjanamityAdi / anuvAda :- pUrvapakSa :- ahIM nAmasaMjJAmAM vAkyanuM varjana zA mATe karyuM che ? kAraNa ke vAkya athavA to vAkyArtha koI che ja nahIM. padono samudAya ja vAkya kahevAya. athavA to padArthono samudAya ja vAkyArtha kahevAya. AthI, pada ane padArthathI pRthak evuM vAkya athavA to vAkyArtha koI che ja nahIM. pado ja potapotAnAM arthanuM pratipAdana kare che ane e padArtho ja AkAMkSA, yogyatA ane sannidhinAM sahakArIkAraNathI paraspara saMbaMdha pAmelA evA vAkyArtha svarUpa thAya che. ahIM AkAMkSA, yogyatA ane sannidhino artha tarkasaMgraha vagere graMthomAM joI levo. A pramANe padano samudAya ja vAkya hoya che. ane paraspara saMbaMdha pAmelA padArtho ja jo vAkyArtha hoya che to vAkya athavA to vAkyArtha, pada athavA to padArthathI pRthak hoI zake nahIM. AthI

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sU0 1-1-27 335 vibhakti aMtanAM varjanathI ja vAkyanuM paNa varjana thaI ja jAya che mATe vAkyanAM varjananI koI AvazyakatA nathI. uttarapakSa - padArthanAM saMbaMdhanI prApti thavI e ja vAkyartha che. pRthaka pRthapha pado hoya che tyAre e padono mAtra padArtha maLe che. paraMtu jyAre padonAM samUha svarUpa vAkya hoya che tyAre padArthono ApasamAM saMbaMdha thaI ane navo artha jaNAya che. pahelAM mAtra padArtha ja jaNAtAM hatAM, jyAre have anya anya padArtha sAthe saMbaMdhita evo padArtha jaNAya che. A pramANe padomAM mAtra padArtha maLe che. jyAre vAkyamAM saMbaMdhita evA padArtho maLe che. pado jyAre bhinna hatAM tyAre kevo artha thato hato te have graMthakAra tathAdi sAdhu:.. paMktio dvArA jaNAve che. sAdhu: bolavA mAtrathI mAtra kartAno nirdeza thAya che. jeno saMbaMdha koI sAthe nizcita nathI e aniyata viSayavALA kahevAya che. koIka chAtra, sAdhu: sAdhU sAdhava: bole to A aniyata viSayavALA kartA kahevAya che. ahIM koI cokkasa karma sAthe athavA to koI cokkasa kriyA sAthe sAdhu svarUpa kartAnuM joDANa na hovAthI sAdhu svarUpa kartA aniyata viSayavALo che. e ja pramANe, dharman svarUpa karma sAmAnyathI karma svarUpa arthane jaNAve che. paraMtu koI cokkasa kartA ane cokkasa kriyAnAM saMbaMdhavALo evo karma svarUpa artha jaNAto nathI. e ja pramANe kUte pada mAtra vartamAnakAlIna trIjA puruSa ekavacana saMbaMdhI kriyAne jaNAve che. paraMtu cokkasa kartA ane cokkasa karmanAM saMbaMdha sahitano artha A kriyA jaNAvatI nathI. Ama kevala padomAM koI joDANa na hovAthI aniyata viSayavALA padArtho jaNAya che. paraMtu jyAre sAdhu: dharmanuM jhUte svarUpa vAkya hoya che ane evA vAkyano vAkyartha karavAno hoya che tyAre badhAM pado niyata viSayavALA thAya che. AthI padArtho paNa niyata viSayavALA thAya che. have sAdhu: dharmam vrate evuM kahevAmAM Ave tyAre kartA, karma vagere badhuM jaNAI jAya che. have sAdhu ja nUte kriyAno kartA che. bIjo koI nahIM tathA, dharma ja kUte kriyAnuM karma che ane A kartA tathA karma mATe kUte e pramANe ja kriyA che. paNa bIjI koI kriyA nathI. je pramANe kanyA kuMvArI hoya to enI sAthe koI paNa joDAI zake che. AthI AvI kanyA aniyata viSayavALI kahevAya che. jyAre kanyAnA vivAha thaI jAya che tyAre evI kanyA cokkasa patinA saMbaMdhavALI thAya che. A pramANe padonuM vizeSa sthitimAM avasthita rahevuM te vAkyartha che. have vAkya zA mATe mukhya che ? tathA vAkyartha ja zA mATe mukhya che? e saMbaMdhamAM kaMIka vicArIe : upara ApaNe joyuM ke padonuM vizeSa sthitimAM rahevuM te vAkya che. tathA padonA arthonuM vizeSa sthitimAM rahevuM te vAkyartha che. Ama vAkyarthamAM padArthothI judo artha prApta thAya che. ahIM

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336 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 jijJAsA thAya che ke padArthonA saMbaMdhathI viziSTa evo vAkyArtha jaNAya to A viziSTa arthano bodha thavAmAM kAraNa koNa ? A viziSTa artha zuM vAkyathI jaNAya athavA to padArthothI jaNAya? AnA saMbaMdhamAM mImAMsako jaNAve che ke vAkyArthano bodha vAkyathI thato nathI; paraMtu padArthonAM saMbaMdhathI thAya che.AthI mImAMsakonA mate vAkya mAnavAnI jarUra nathI. teonA mate to vAkyArthanA bodhamAM padArthono saMbaMdha ja Avazyaka che; paraMtu vAkya mAnavAnI AvazyakatA nathI. have jo vAkya hoya ja nahIM to A sUtramAM vAkyanA varjananI AvazyakatA ja nathI, chatAM paNa AcArya bhagavaMtazrIe A sUtramAM vAkyanuM varjana karyuM che, AthI ja manAze ke AcArya bhagavaMtazrI mImAMsakonA matamAM saMmata nathI. jo padArthothI ja vAkyArtha jaNAto hoya to moTI Apatti e Ave ke vAkyArthano bodha vAkya vagara ja thaI jaze, evuM mAnavuM paDaze ane vAkya vagara jo vAkyArtha jaNAya to azAMbda vAkyArthano bodha mAnavAnI Apatti Avaze. zabda eTale pada ane zabdathI je jaNAya tene zAbda kahevAya. A pramANe zabdathI pada ane zAbdathI padArtha svarUpa artha thaze. ahIM vAkyArtha jo zabda vagara jaNAze to azAbda vAkyArtha mAnavo paDaze. vaLI padArthathI viziSTa artha vAkyArthamAM jaNAya, mATe ja padathI viziSTa evuM vAkya paNa mAnavuM paDaze. AnA mATe ja AcArya bhagavaMtazrIe "tasmAt palekSyo...' paMktio bRhathyAsamAM lakhI che. temanA mate padothI bhinna padArthanA saMsargarUpa viziSTa vAkyArthanA vAcaka tarIke vAkyo svIkAravA yogya che. jo Ama mAnavAmAM nahIM Ave to vAkyArtha azAbda mAnavAnI Apatti Avaze. AthI vaiyAkaraNIone vAkya ja mukhya zabda che ane vAkyArtha ja mukhya zabdArtha che. ahIM jo vAkya ja mukhya zabda che to judAM judAM padothI padArthano bodha zA mATe karavAmAM Ave che? kharekhara to vAkyathI ja vAkyArthano bodha karavo joIe... AnA anusaMdhAnamAM ja AcArya bhagavaMtazrIe "sAdRzyAt ~nvaya-vyatireau...' paMktio lakhI che, jeno artha A pramANe che : sAdazyanAM kAraNe ja pada ane padArthanI racanA karavAmAM Ave che. jevuM vAkya che tevuM ja pada che. A pramANe, sAdazyanA kAraNe anvaya ane vyatirekanI kalpanA karavAmAM AvI ane lAghavanAM prayojanathI pada ane padArthanI vyavasthA karavAmAM Ave che. anvaya vyatirekathI zabda hoya to vAkya hoya che ane zabda nathI hoto to vAkya nathI hotuM. AthI zabdane ja vAkya mAnIne tenuM ja vizleSaNa karavuM joIe. emAM ja lAghava che. eka zabdano vAkyamAM asaMkhya prakAre prayoga thaI zake che. vAkyano artha karavAmAM Avaze to bahu ja gaurava thaze. dareka vAkyamAM eka ja zabda bhinna bhinna arthavALo thaze. AthI ghaNAM badhAM vAkyArtha mATe ghaNAM badhAM vAkyono koSa banAvavo paDaze ane ema thaze to bahu gaurava thaze. AthI lAghavathI zabdano ja artha samajavAmAM

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sU0 1-1-27 337 Ave che. eka zabdanAM artha uparathI aneka vAkyamAM te zabdano artha alaga alaga saMbaMdhathI samajI zakAze. vaLI vAkyArthane samajavA mATe jo pada ane padArthanuM AlaMbana na levAmAM Ave to je pramANe zabdonI vyutpatti thaI zake che te pramANe dareka vAkyanI vyutpatti karavI paDaze ane vAkyanI vyutpatti karIne ja vAkyArthano bodha thaI zakaze. paraMtu dareka vAkyanI vyutpattino saMbhava nathI. AthI vAkyathI ja jo vAkyanI vyutpatti karIne vAkyano artha samajavAmAM Avaze to zabda vyavahAranAM ucchedano prasaMga Avaze. A pramANe vAkyanuM arthavApaNuM vidyamAna hovAthI nAmasaMjJAno prasaMga Avaze. mATe ja sUtramAM vAkyanuM varjana karavAmAM AvyuM che. sUtramAM vAkyanuM varjana karyuM hovAthI have arthavAn evA vAkyanI nAmasaMjJA thaze nahIM. mATe ja bRhavRttiTIkAmAM lakhyuM che ke, vAyavarjhanam vim ? arthAt vAkyanA varjanathI zuM kahevA mAMgo cho ? javAbamAM lakhe che ke, sAdhu: dharmam vrUte A vAkya arthavAnlR che. chatAM paNa tenI nAmasaMjJA thatI nathI. jo nAmasaMjJA thAta to vAkyamAM paNa "syAvi'vibhaktino praMsaga Avata. ( za0 nyA0 ) nanvarthavato nAmasaMjJAyAmanekasyApi padasya samuditasya nAmasaMjJA prApnoti - daza dADimAni, SaDapUpA:, kuNDamajAjinaM palalapiNDaH (adharorukametat kumAryAH) sphaiyakRtasya pitA pratizIna:, (iti) na ca samudAyasyA''narthakyAdaprasaGga iti vaktumucitam, avayavAnAmarthavattvAdavayavadharmANAM samudAye vyapadezAt / na ca vibhaktipratiSedhAd doSAbhAvaH "pratyayaH prakRtyAdeH" [7.4.115.] iti pratipadameva saMjJApratiSedhastasyaiva tadantatvAd, na samudAyasya tasmAt pratyayasyAvidhAnAt vibhaktyantatvAbhAvAt, na ca " tadantaM padam " [1.1.20.] ityantagrahaNAd anyatra saMjJAMvidhau pratyayagrahaNe tadantavidherabhAvAd "avibhakti0 " iti pratiSedho bhavatIti vAcyam, yataH saMjJAvidhau hi sa pratiSedhaH, na cAyaM saMjJAvidhiH kintu pratiSedhavidhiriti tadantasyaiva pratiSedha iti / loke'pyavayavadharmeNa samudAyavyapadezo bhavati / yathA ADhyamidaM nagaram, gomadidaM nagaram, na ca sarve tatrADhyA bhavanti gomanto vA / anuvAda :- ahIM judAM judAM pado jo arthavAn hoya to padonAM samudAya paNa arthavAn hoI zake che. AvI mAnyatAnAM AdhAre pUrvapakSa zaMkA kare che. pUrvapakSa :- jo arthavAnI nAmasaMjJA thAya che evuM tame nakkI karo cho to pRthak pRthak padonA samudAyanI paNa nAmasaMjJA thaze. jema ke vaza hini (arthAt daza dADama) paDapUrA: (cha pUDalAM) Dam, anAninam, (kuMDa, bakarInuM cAmaDuM) pattapiNDaH (mAMsano piMDa) adharometat mArthA: A prayoga mahAbhASyamAMthI levAmAM Avyo che. (jeno artha che kumArIno ghAgharo.) maiyatasya

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338 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pitA pratizIna (aiyakRtano dikaro tathA aiyakRtanA dikarAnA pitA. pratizInano artha zaradIvALo.) ahIM jema pratyeka pado arthavAna che e pramANe padano samudAya paNa arthavAn thavAthI nAmasaMjJApaNAne prApta karaze. uttarapakSa :- vaMza vAhini vageremAM eka eka pado arthavAnlR che, paraMtu samudAya arthavAn nathI. samudAyamAM rahelA pado jo ekabIjA sAthe anvita thaI ane arthano bodha karAve to ja samudAya arthavAnlR che. ahIM koIka vyakti potAnI je icchA thAya e pramANe bolyA kare. ghaDIkamAM '"za" pada bole che. vaLI, pAcho '"DimAna'' pada bole che. A pramANe asaMbaMdhita padono samudAya anarthaka hovAthI evA arthavAnlR samudAyanI nAmasaMjJA thaze nahIM. - pUrvapakSa :- samudAyamAM anarthakapaNuM che mATe nAmasaMjJAno prasaMga samudAyamAM Avato nathI e pramANe kahevuM yogya nathI. jo avayava arthavAna hoya to avayavanA dharmo samudAyamAM kahI zakAtA hovAthI samudAya paNa arthavAnu kahI zakAze. AthI samudAyamAM paNa nAmasaMjJAnI prApti Ave ja che. uttarapakSa :- arthavAn evA zabdonI nAmasaMzA karavAmAM AvI che paraMtu emAM arthavAn evA vibhakti anta zabdo, vAkyo tathA dhAtunuM varjana karavAmAM AvyuM che. AthI A traNa sivAyanA jeTalA arthavAn hoya che te zabdonI ja nAmasaMjJA A sUtrathI thAya che. ahIM vaza vAhimani vagere svarUpa samudAyamAM bhinna bhinna pado vibhakti antavALA hovAthI vibhaktinA niSedhathI ja have arthavAn evA A samudAyanI nAmasaMjJA thaze nahIM. mATe amane koI doSa Avato nathI. pUrvapakSa :- vibhaktinuM varjana karavAthI vibhakti antavALA pado arthavAn hoya to paNa nAmasaMjJA thaze nahIM, evuM kahevuM nahIM. pratyaya pratyAre: (7/4/115). paribhASAnuM A sUtra jaNAve che ke jenAthI je pratyaya vidhAna karAya te pratyayanI prakRti che. dA.ta. rmaLo: an (5/ 1/72) sUtramAM karmathI para dhAtuthI ad pratyaya thAya che. ahIM dhAtuthI traN pratyayanuM vidhAna karAya che, mATe dhAtu e ak pratyayanI prakRti thAya che. AthI ad pratyaya mATe karmathI para rahela dhAtu ja prakRti svarUpa kahevAze. e ja pramANe ahIM dareka padathI nAmasaMjJAno pratiSedha thaI zakaze kAraNa ke vibhaktinA pratyayo mATe bhinna bhinna nAmo ja prakRti svarUpa bane che. AthI ja vibhaktinA pratiSedhathI vaMza padamAM nAmasaMjJA nahIM thAya temaja vaiDimAni padamAM nAmasaMjJA nahIM thAya, paraMtu vaMza Dini svarUpa samudAyamAM to arthavApaNuM hovAthI nAmasaMjJA thaze ja. be padonA samUhathI vibhakti nathI thatI. mATe vibhaktinA pratyayo mATe be padono samUha prakRti svarUpa banaze nahIM. mATe padonA samUhamAM vibhakti aMtano abhAva hovAthI vibhaktinAM

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20 1-1-20 339 pratiSedhathI arthavAn evA padonA samUhano pratiSedha thaI zakaze nahIM. arthavAn evA samudAyanI A sUtrathI nAmasaMjJAnI prApti Ave ja che. ahIM vibhaktino pratiSedha hovAthI vibhaktiaMtanI nAmasaMjJA thaze nahIM. have vibhaktiaMta to te te pado che, paraMtu samudAyasvarUpa judAM judAM padono samUha to vibhaktiaMta che ja nahIM, paraMtu judAM judAM padono samUha arthavAn to che. dA. ta. "vaza" pada vibhaktiaMta che, tathA "vAhimAni" pada paNa vibhaktiaMta che, paraMtu "vaza himAni" svarUpa je samUha che te to vibhaktiaMta che ja nahIM. AthI sUtramAM avibhaktipada lakhavA dvArA Avo samUha nAmasaMjJAthI dUra rahI zakato nathI arthAt arthavAn evAM AvAM samUhanI to nAmasaMjJA thAya ja che. mATe samUhavAcaka uparokta padonI nAmasaMjJA thavI joIe. uttarapakSa :- saMjJAvidhimAM '"tavantam palam" (1/1/20) sUtra banAvavAmAM AvyuM che ane te sUtra dvArA evo niyama banAvavAmAM Avyo che ke padasaMjJA sivAya anya koIpaNa saMjJAvidhimAM '"tavanta'no niSedha thaze. AthI ahIM vibhaktisvarUpa pratyaya jyAM haze tyAM vibhaktiaMtanI ja padasaMjJA thaze. tathA avibhakti lakhavA dvArA vibhaktiaMtavALAno ja niSedha thaze. AthI ahIM jema avibhaktithI vibhaktiaMta padono niSedha thayo tema avibhaktithI vibhaktiaMta padonA samUhano paNa niSedha thaI jaze. kAraNa ke samudAya paNa pRthak pRthak padonI jema vibhaktiaMta ja che. AthI judAM judAM padonAM samUhamAM amane nAmasaMjJAnI koI Apatti nathI. pUrvapakSa :- tamArI vAta mAtra saMjJAvidhimAM ja lAgu paDe che. ahIM avibhakti e saMjJAvidhi nathI, paraMtu pratiSedhavidhi che. AthI pratiSavidhimAM to avibhaktithI vibhaktiaMtanAM samudAyano niSedha thaI zakaze nahi. ahIM "pratyaya pratyAre:" (7/4/115) paribhASAnAM sUtrathI judI judI vibhaktio mATe "zan" ane "himan' svarUpa prakRti che. AthI vibhaktiaMta evA '"vaza'' ane ''vahimAni'' svarUpa padamAM nAmasaMjJAno niSedha thaI zakaze. paraMtu vibhaktinA pratyayo mATe "vaza" ane "hima"nA samUha svarUpa prakRtio nathI. mATe, samUhasvarUpa e pado to avibhaktiaMta ja che. mATe samUhasvarUpa te padonI nAmasaMjJA to thaze ja. kAraNa ke Avo samudAya arthavAn to che ja. vaLI vibhaktinA niSedhathI AvA samUhono niSedha thaI zakato nathI. uttarapakSa :- jo avayavo arthavAnlR che to arthavAn evAM avayavono samUha paNa arthavAn che, evuM je Apa mAno cho te barAbara nathI. avayava arthavAn hovAthI avayavono samUha paNa arthavAnlR che evuM mAnI zakAze nahIM. avayavono samUha to anarthaka ja che. tethI AvA samudAyamAM nAmasaMjJAno prasaMga ja Avato nathI.

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340 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 pUrvapakSa :- samudAya anarthaka che mATe samudAyamAM nAmasaMjJAno prasaMga AvavAno nathI. paraMtu A mAnyatA barAbara nathI. tame e rIte paNa samudAyamAM nAmasaMjJAno niSedha thAya che evuM kahI zakazo nahIM. lokamAM avayavanA dharmono paNa samudAyamAM vyavahAra karAto jovAya che. lokamAM evuM kahevAya che ke, A nagara dhanavAnuM che. A nagara gAyovALuM che. kharekhara to AvA sthaLomAM nagaramAM badhA ja dhanavAno hotA nathI temaja badhA ja loko gAyovALA paNa hotA nathI. keTalAka loko ja dhanavAno hoya che ane keTalAka loko ja gAyovALA hoya che. chatAM paNa evA lokonI apekSAe samudAya svarUpa AkhA nagarane paNa dhanavAnuM athavA gAyovALuM kahevAmAM Ave che. vaLI, lokamAM avayava ja arthavAnuM hoya che ane samudAya to arthavAnuM hoto ja nathI. loko dhanavAnuM hoI zake paraMtu nagara kyAreya paNa dhanavAnuM hoI zakatuM nathI. AthI avayavano artha mAnIne ja samudAya svarUpa nagarane paNa dhanavAnuM mAnavAmAM Ave che. e ja pramANe ahIM tAmini vagere samudAyamAM pRtha- pRtha- pado arthavAnuM che ane avayavanA dharmathI ja jo samudAyamAM vyavahAra thAya to raza TrAmini svarUpa samudAya paNa arthavAnuM kahevAze. AthI ja arthavAnuM evA samudAyanI nAmasaMjJA thAya ja che. (zanyA0) naivam-loke cAvayavA evArthavanto na samudAyAH, atazcAvayavA evArthavanto na samudAyAH-yasya tad dravyaM bhavati sa tena kAryaM karoti; yasya ca tA gAvo bhavanti sa tAsAM kSIraM ghRtamupabhuGkte anyena tad draSTumapyazakyam / kA tIyaM vAcoyuktiH "ADhyamidaM nagaram, gomadidaM nagaram ?' / eSaiSA vAcoyuktiH (eSA yA vAcoyuktiH, saiSA etatpramANA ityarthaH) loke'vayavadharmasya samudAye upacAro mukhyAbhAvAd, iha tu mukhye'rthe saMbhavatyupacaritakalpanAyAM pramANAbhAvaH / athavA nAtrApyavayavadharmeNa samudAyavyapadezaH, kiM tarhi ? daMNDyAdivad yaugiko vyapadezaH, ADhyAH santyasminniti abhrAditvAdakAre ADhyamidam, gomanto'smin santIti "pUta rUM" [7.2.16] ti rUfkha pRSodrAvitvAn taskR ive viTuM prayo: I gautrikAdisiddhyarthaM ca 'ataH' iti tatra yogavibhAga AzrayitavyaH, gavAM samUho gotrA, sA'sminnastIti gautrikam / / anuvAda - uttarapakSa :- loka daSTAMtathI paNa evuM ja jaNAya che ke, avayavo arthavAnuM hoya che. paraMtu samudAya arthavAnuM hoto nathI. jenuM je dhana hoya che te dhanathI te vyaktinuM ja kArya thAya che. bIjI koI vyaktinuM kArya thaI zakatuM nathI. AthI nagara e dhana saMbaMdhI kArya karI zakatuM nathI. vaLI jenI pAse gayo hoya che te ja dUdha ane ghI meLavI zake che. paraMtu bIjA koI to gAya ane dUdhane dohI zakatAM paNa nathI. have samudAya svarUpa je nagara che ene kAMI gAyanA

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sU0 1-1-27 341 dUdhanI athavA ghInI prApti thaI zakatI nathI. AthI avayava ja arthavAnuM che paraMtu samudAya arthavAn nathI. AthI samudAyanI nAmasaMjJA thaze ja nahIM. pUrvapakSa :- to pachI A nagara dhanavALuM che, A nagara gAyavALuM che, AvuM zA mATe bolAya che ? uttarapakSa :- A vyavahAra pAchaLa A pramANe vacananI yukti che. .. AnyA: santi smin e pramANe adhikaraNa arthamAM traprApti: (7/2/46) sUtrathI "" pratyaya thatAM "kharca" zabda prApta thAya che. ahIM "matu" artha dvArA adhikaraNa artha ukta thaI javAthI nagara zabdane prathamA vibhakti karI che. AthI AcaM vam nAram prayogamAM A nagara dhanavAnovALuM che. e pramANe vyutpattithI ja artha jaNAI jAya che. AthI avayavo dhanavALA che, paraMtu avayavonA samUha svarUpa je nagara che e dhanavALuM nathI. Ama zAstranI yuktithI paNa jaNAya che ke avayavo arthavALA che, paraMtu samudAya arthavALo nathI. e ja pramANe gAyovALA jemAM che e arthamAM "nopUrvAvata phaL" (7/2/56) sUtrathI '"phan' pratyaya thAya che. jeno 'vRSovAtha:" (3/2/155) sUtrathI lopa thAya che. Ama "gomatvam naram' prayogamAM paNa vyutpattithI gAyovALAo jemAM che evuM nagara e pramANeno artha prApta thaI ja jAya che. mATe avayavono dharma samudAyamAM AvI jAya che evuM kahI zakAze nahIM. lokamAM avayavanA dharmanuM samudAyamAM AropaNa karavAmAM Ave che. tyAM paNa samudAyamAM mukhya padArthano abhAva hovAthI upacAra karavAmAM Ave che. paraMtu samudAyamAM ja avayavono mukhya artha prApta na thato hoya tyAre ja jo samudAyamAM mukhya artha samudAya saMbaMdhI maLI jato hoya to samudAyamAM avayavanA dharmono upacAra karavAmAM Avato nathI. ahIM A vAkyamAM mukhya artha je "dhanavALAo jemAM che" evuM A nagara che te ApoApa ja prApta thaI jAya che. AthI have nagaramAM avayava arthano upacAra karavAnI AvazyakatA nathI. mATe samudAya "arthavAn" gaNAze nahIM. paraMtu avayava ja 'arthavAn" gaNAze. ** "" jo vyutpattithI arthanI prApti na thaI zakI hota to ja avayavanA dharmono samudAyamAM upacAra karavo paData, paraMtu ahIM to "vantI" vagerenI jema A baMne prayogono artha vyutpattithI ja prApta thaI jAya che. AthI jo vyutpattithI artha prApta thaI zakato hoya to avayavano artha samudAyamAM Aropita karavo paDato nathI. ahIM zaMkA thaI zake ke taddhitano pratyaya lAgyA pachI pharIthI taddhitano pratyaya lAgI zake kharo ? enA anusaMdhAnamAM 'trim'" svarUpa navuM udAharaNa batAve che ane e udAharaNamAM paNa

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342 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vyutpattithI avayavano ja artha siddha thAya che, paraMtu samudAyano artha avayava pramANe thato nathI. "o" zabdane samUha arthamAM zo-ratha-vAtAt 2... (6/2/24) sUtrathI trar pratyaya thAya che. pratyayamAM "" isaMjJA hovAthI A pratyaya strIliMgamAM thAya che. AthI jo + = gotra ane IRnta zabda hovAthI jotra zabdane bAju lAgatAM "otrA" zabda prApta thAya che. A zotrA zabdano gAyono samUha evo artha thAya che. have "otrA spina ti" e pramANe adhikaraNa arthamAM [ pratyaya thAya che. AthI jotrA + rU[ A avasthAmAM Adi svaranI vRddhi thAya che temaja "kavavastha" (7/4/68) sUtrathI "otrA" zabdanA "mA"no lopa thatAM "trim" zabda prApta thAya che. ahIM upara "mit rUma" prayoga hato tyAM paNa (72/56) sUtrathI "pha" pratyaya lagADavo. have kharekhara to (7/ra/pa6) sUtra "jo" zabda jenI pUrvamAM che evA mAratA nAmathI para "tuM" arthamAM "pha" pratyayanuM vidhAna kare che. AthI jo zabdane pratyaya lagAvo to jo zabda jenI pUrvamAM che evo bArInta zabda banato nathI. "" zabdathI para "" hovAthI "gAra/" zabda bane che have (7/2/56) sUtramAM to "" zabdathI para bArInta zabda hoya to "pha" pratyaya thAya che, te pramANe jaNAvyuM che. jyAre ahIM to "" zabdathI para mArAnta evo "trA" zabda che. AthI ahIM "pha" pratyaya thaI zakaze nahIM. AthI ja "tri" prayoga siddha thaI zakato nathI. A Apattine dUra karavA mATe nyAsamAM lakhyuM che ke "ata:' padano tyAM yogavibhAga karavo. arthAtu have "" zabdathI para aAra.nta zabda ja joIe, evo niyama raheze nahIM, paraMtu "" zabdathI para koIpaNa svarAnta zabda haze to paNa "pha" pratyaya thaI zakaze. ane e pramANe "trima" prayoganI siddhi thaI zakaze. "gAyano samUha jemAM che" evo artha "tri" zabdano thaze. Ama ahIM kharekhara to trivam (narama) prayogamAM samUhavAcaka zabda nagaranuM vizeSaNa banata ane avayavano samudAyamAM Aropa karavo paData, paraMtu tyAM paNa 7/2/56 sUtramAM je ata: pada lakhyuM che te zarata te sUtramAM na samajatA pachInA sUtranI che ema mAnavAthI have te sUtra pramANe jo zabdathI para koIpaNa svara aMtavALo zabda Ave to paNa rU[ pratyaya thaI zakaze. AthI trA zabda pachI paNa [ pratyaya thaI zakatA trim zabda siddha thaI zakyo che. Ama trim prayogamAM paNa vyutpattithI ja artha prApta thaI jAya che je A pramANe che. gAyonA samUhavALuM nagara. Ama ahIM paNa avayavanA arthane samudAyamAM Aropita karavo paDato nathI mATe samudAya arthavAnuM gaNAze nahi. parantu avayava ja arthavAnuM gaNAze. (za00) H0 vIvIma' rUtyaMtra paryuvApraNAt tasya tatsaddIrthagrAhilvAdIsvArthavatpdsmudaaysy saMpratyayAt samAsAdeH parigraha ityAha-arthavatsamudAyasyetyAdi / citrA gAvo

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343 sU0 1-1-27 yasthati "parata: strI" [rU.2.41.] ti |mAve "zAne dUrvA:0" [2.4.66.] kRti (svatve ca citraguH |(raajpuruss iti-) pRNAti pUrayati dharmA'rtha-kAmairAtmAnamiti "vidipRbhyAM kit" [uNA0 558.] iti kityuSe puruSaH, puri zayanAd vA De pRSodarAditvAt puruSaH, rAjJaH puruSa ti vijhA muMhuM za" mataH "--hu-nI-luna-tuMi-puo[30 70.] rUti gu: "nAnaH prA| vahu" [7.rU.22.] rUti vI vahumuDa: anuvAdaH- "... vIca" e pramANe sUtramAM je vAkya zabdanuM varjana karyuM che. to ahIM niSedha kayo samajavo? niSedha be prakAranA hoya cheH (1) paryadAsaniSedha tathA (2) prasajyaniSedha. jyAM paryadAsaniSedha hoya tyAM jeno niSedha karavAmAM Avato hoya enA sadaza arthavALAnuM grahaNa thatuM hoya che. have vAkya jo arthavAnuM hoya to vAkya sivAyanA je je pado arthavAnuM haze teonI ApoApa nAmasaMjJA thaI jaze ane Ama thaze to arthavAnuM evA samAsAdinuM grahaNa ApoApa thaI jaze. mATe ja brahavRttiTIkAmAM AcAryabhagavaMtazrIe lakhyuM che ke, arthavAnuM evA samudAya svarUpa vAkyanI nAmasaMjJAno pratiSedha thavAthI samAsa vagerenI nAmasaMjJA thaze ja. aneka prakAranI gAyo jene che evA vigrahavALo bahuvrIhi samAsa thatAM "vitra:" zabdanI prApti thAya che. ahIM "jo" zabda strIliMga hovAthI pUrvapada "vitrA" strIliMga thayuM hatuM. e "vitrA" zabdano "parata: strI..." (3/2/49) sUtrathI puMvat bhAva thAya che. tathA "jo" zabdanuM hasvapaNuM "jozAne dUtva:" (2496) sUtrathI thatAM "vitra:" zabdanI prApti thAya che. have "rAnapuruSa:" zabdanI vyutpatti batAve che: "dharma, artha ane kAmavaDe AtmAne je pUre che." e arthamAM "g" dhAtuthI "vivikhyAm "i (3pa0i 558) sUtrathI kintu evo "35" pratyaya thatAM "puruSa:" zabda prApta thAya che. athavA to "durgamAM (killAmAM) je sUve che" e arthamAM "ru" pratyaya thatAM "pRSotarIta :" (3/2/155) sUtrathI "puruSa:" zabda prApta thAya che. pachI "jJa: puruSa:" (rAjAno puruSa) e pramANe vigraha thAya che. - "zabda karavo" arthavALA "zuM" dhAtune "vuM--huM..." (pA0i 170) sUtrathI ";" pratyaya thatAM "guDa:" zabda prApta thAya che. have, "SaT marisamAta" arthamAM "nAnaH prA| vadurvA" (7/3/12) sUtrathI "vahu" pratyaya thatAM "vahulula:" zabdanI prApti thAya che, jeno artha thAya che "goLa jevI ja vastu." uparokta traNe ya prayogamAM arthavAnuM evA samAsa vagerenI A sUtrathI nAmasaMjJA thaI ja jAya che. arthavAnuM evA vAkyanI nAmasaMjJAno A sUtrathI niSedha thavAthI bAkInA arthavAnuM evA samudAyanI nAmasaMjJA paryadAsa niSedhane kAraNe thaI jAya che. (za0nyA0) nanvadhAtuvibhaktItyatra paryudAsAzrayaNAdarthavata eva saMjJA bhaviSyati nArtho'rthava

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u44 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 dityanena / ucyate-arthavaditi saMjJinirdezArtham; paryudAsAzrayaNe hi kena dharmeNa sAdRzyamA-zrIyate ityapratipattiH syAt, tathA anarthakAnAmapi dharmAntareNa sadRzatve nAmasaMjJAprasaGga ityaah-arthvviti "vana saMbhavatI', "dhana parve ti, bAmyAM varSAvitvAti 'vana, dhanam 'matrArthavargrhnnmntrenn pratyayabahiSkRtasya varNasamudAyasya prativarNaM nAmasaMjJAprasaGgaH / na cAtra dhAtupratiSedho bhavatimarhati, prativarNaM hyatra vibhaktyutpattiH, na ca prativarNaM dhAtusaMjJAnivezaH samudAyAzrayatvAt tasyAH / na cAtra saMkhyAkarmAdiSu syAdInAM vidhAnAt, satyapi nAmatve nirarthakebhyo varNebhyaH syAdyutpattyabhAvAd doSAbhAva iti vAcyam, avyayavat saMjJAvidhAnAt "nAmnaH prathamA" [2.2.31.] iti yogavibhAgAd vA syAdyutpattau padatvAnnalopAdikAryaM syAdityAha-nAmatve hIti / anuvAda :- pUrvapakSa :- "gadhAtuviti.." e pramANe ahIM pathudAsaniSedhano Azraya karavAmAM Ave to dhAtu ane vibhakti aMta zabdo arthavALAM hovAthI dhAtu ane vibhakti aMtathI bhinna evA arthavAnonI ja nAmasaMjJA thAta. AthI, sUtramAM "arthavata" padanAM grahaNanuM koI prayojana nathI. uttarapakSa :- sUtramAM je "rthava" zabda lakhyo che te nAmasaMjJAvALA saMjJIo kevA levA eno nirNaya karavA mATe che. jo tame paryadAsa "nam"no Azraya karo cho to "arthava'nAM abhAvamAM kayA dharmathI sAdRzyano Azraya karAya che e pramANe bodha nahIM thAta. te saMjogomAM anya dharmathI samAnapaNuM prApta thavAnI paNa zakyatA thAta. ane tema thAta to anarthakonI paNa nAmasaMjJA thavAnI Apatti Avata. dA.ta. dhAtu, vibhakti aMta ane vAkya dareka varsovALA paNa che. AthI varNatva dharmathI sAdRzya levAta to A traNa sivAyanAM anarthaka evA je zabdo varNovALA che temAM paNa nAmasaMjJA thavAnI Apatti Avata. A Apatti na Ave te mATe ja sUtramAM "arthavata" zabda lakhyo che ane AnA anusaMdhAnamAM ja "arthavat ti vim ?" e pramANe bRhavRttimAM paMktio lakhI che. svAmIpaNuM prApta karavAvALo "va" dhAtu pahelA gaNana che tathA "zabda karavuM" arthavALo "dha" dhAtu pahelA gaNano che. A baMne dhAtuothI "vaSaya: vastIve" (pa/3/29) sUtrathI napuMsakaliMgamAM "anu" pratyaya thatAM "vanam" ane "dhanam" zabdanI prApti thAya che. jo sUtramAM "arthavata" zabda lakhavAmAM na Avyo hota to pratyayathI rahita evA varNa samudAyanA dareka vargamAM paNa nAmasaMjJAno prasaMga Avata. kayA dharmathI sAdRzya levu e nakkI karAyuM nathI. AthI dhAtu, vibhakti aMta ane vAkya rahita evA varNatva dharmavALA judAM judAM varSomAM paNa nAmasaMjJAno prasaMga Avata. kadAca tame ema kahezo ke "t + a + ?" to dhAtu svarUpa che. AthI dhAtunA

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sU0 1-1-27 345 varjana dvArA nAmasaMjJAno niSedha thaI ja jAta. paraMtu AvuM paNa tame kahI zakazo nahIM. kAraNa ke dhAtusaMjJA samudAyamAM thAya che, paraMtu pratyeka varNanI thatI nathI. AthI pratyeka varNamAM to nAmasaMjJA thAta ja ane ema thAta to dareka vargamAM vibhaktinI utpattino prasaMga Avata. pUrvapakSa :- svAdi vibhaktinuM vidhAna saMkhyA, karmakAraka, kartAkAraka vagerenA viSayamAM che. AthI saMkhyA koIpaNa padArthamAM kahI zakAze. karmatva vagere zaktio paNa padArthanI apekSAe ja vicArI zakAze. pRthaku pRthaku varNamAM koI artha vidyamAna na hoya to emAM saMkhyA vagere dharmo hoI zakatAM nathI. AthI nirarthaka evA varSothI yAdinI utpatti ja nathI thavAnI. mATe "arthava" pada na lakhyuM hota ane pRthak vaNImAM nAmasaMjJAno Aropa thAta to paNa koI doSa Avata nahIM. uttarapakSa:-AvuM kahevuM joIe nahIM. je pramANe "vAyoDasarvo" (1/1/31) sUtramAM svaronI avyayasaMjJA karavAmAM AvI che. have A avyayo asat che. AthI asat evA avyayomAM paNa ghotya zakti mAnIne nAmasaMjJAnuM vidhAna thaI zake che. AcArya bhagavaMtazrIe A sUtranI bRhavRttiTIkAmAM ja zarUAtamAM lakhyuM che ke ghotya e paNa artha svarUpa che. AthI avyayomAM paNa nAmasaMjJAnuM vidhAna dyotya zakti mAnIne thaI zake che e ja pramANe ahIM paNa pRtha- pRthagU varSomAM nAmasaMjJAnuM vidhAna avyayanI jema ja mAnI levAmAM Ave to svAdinI utpatti thaI zakaze. AthI pRthaka pRthaka varSomAM paNa ""nA lopa vagere kAryanI prApti Avaze. dA.ta. "na + si" ahIM "ji" pratyayane mAnIne ""nI padasaMjJA thavAthI padane anta rahelA ""no lopa thavAnI prApti Avaze. have AcArya bhagavaMte "yo vimA tu" bIjo hetu Apyo che. to enA anusaMdhAnamAM sauprathama eka pUrvapakSa Ubho karIe chIe. svarone bhale avyaya manAya paraMtu vyaMjanonI avyayasaMjJA to koI sthAnamAM jaNAtI nathI. vaLI vyaMjanone avyaya mAnavAmAM Ave to eno ghotya artha paNa kayo e pramANe aneka prazno upasthita thAya. AthI nAma banavAnI Apatti AvatI nathI. AthI bIjo hetu ApavA dvArA emAM (pRthagu varSomAM) nAmasaMjJAnI siddhi kare che. kAraka prakaraNamAM AcArya bhagavaMtazrIe "mA" sUtra banAvIne dvitIyA vibhaktinuM vidhAna karyuM che. e ja pramANe tRtIyA vagere vibhaktionuM vidhAna kartA vagere kArakonI apekSAe karyuM che. have je je kArako hoya temAM dvitIyAthI saptamI vibhakti ApoApa sUtro dvArA thaI ja jAta. tethI prathama vibhaktinuM sUtra na banAvata to paNa cAlata. pArizeSa nyAyathI ukta thaI gayelA arthovALA nAmomAM ApoApa prathamA vibhakti thaI ja jAta. ene mATe "nA: prathama...." (2/2/31) sUtranI AvazyakatA na hatI chatAM paNa AcArya bhagavaMtazrIe pRthagu evuM (2/2/31) sUtra banAvyuM che enAthI ja evuM jaNAya che ke, AvA koIka sthAnomAM pRthaka pRthaka varSonI paNa nAmasaMjJA

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346 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 thaI haze to tevA vargomAM (2/2/31) sUtrathI prathama vibhakti thaI jaze. paraMtu AvA vaNamAM nAmasaMjJA karavI nathI. mATe ja AcArya bhagavaMtazrIe A pramANe paNa jo pRthaka pRthapha varSomAM nAmasaMjJA thaI jaze to evA sthAnomAM nAmasaMjJA karavI nathI evuM jaNAvavA mAMge che. ane eTale ja bRhaduvRttimAM paMktio lakhI che ke A pramANe pRthaka varSomAM jo nAmasaMjJAnI prApti Avata to sAdinI utpatti thAta ane padane atte ""no lopa thAta. have "rthava" pada lakhavAthI AvI badhI Apattiono avakAza raheze nahIM. pRthaku varNomAM koI ghotya zakti paNa jaNAtI nathI. mATe arthavAnapaNAMno abhAva thavAthI nAmasaMjJAno abhAva thAya che. (zanyA0) nanu bhavatvevam, tathApi zaktivaikalyAd 'gauH' iti prayoktavye 'go' iti kenacit prayuktam, tatsamIpavartI ca taduktamapareNa pRSTaH sannanukaroti, tadA tadanukaraNe nAmasaMjJA syAd vA navA? ityAzaGkAyAmAha-yadetyAdi / nanu zaktivaikalyaprayuktAdapi gozabdAt khurakakuda-lAGgala-sAsnAdimAnarthaH pratIyata eva ityanukAryasyApi kathamarthavattvAbhAvaH ? yena tadabhedino'nukaraNasyApi tadabhAvAnnAmatvAbhAvaH pratipAdyate / anuvAda - pUrvapakSa :- bhale pRthagU varSonI nAmasaMjJA na thAo, paraMtu "." e pramANe zabdaprayoga karavA yogya hote chate koIke zaktinI vikalatAthI "" e pramANe prayoga karyo. have "" e pramANe zabdaprayogane sAMbhaLanAra trIjI vyakti "jo" e pramANe zabdaprayoga karanAranI samIpamAM rahelI vyaktine pUche che ke A vyakti zuM bolyo? e samaye samIpamAM rahelI vyakti prazna pUchanArane javAba ApatI vakhate "" zabdanuM anukaraNa karIne saMbhaLAve che. te samaye anukaraNavAcaka evA A "" zabdamAM nAmasaMjJA thAya athavA to na thAya? dA.ta. "sa" nAmanI vyakti zaktinI vikalatAthI " " zabdane badale "" e pramANe zabda bole che. e ja samaye "va" nAmanI vyakti tenI samIpamAM UbhI che. have dUra rahelI " nAmanI vyakti bolAyelAM evAM "a" vyaktinAM "nauH" nAmanAM zabdane sAMbhaLe che, paraMtu samajAtuM nathI. AthI "' nAmanI vyakti "ga"nI najIkamAM rahela evI "va" nAmanI vyaktine pUche che ke "ka" nAmanI vyakti zuM bolI? A samaye "va" nAmanI vyakti je pramANe "" nAmanI vyakti bolI hatI te pramANeno zabda ja "' nAmanI vyaktine saMbhaLAve che. arthAt "va" nAmanI vyakti "" zabda bolIne ja "ja" nAmanI vyaktine saMbhaLAve che. have, "ka" nAmanI vyaktie zaktinI vikalatAthI je "jo" zabdanuM uccAraNa karyuM te "anukArya" svarUpa kahevAze. tathA "va" nAmanI vyakti "ka" nAmanI vyaktivaDe bolAyelA zabdonI ja nakala karIne "' nAmanI vyaktine saMbhaLAve che e "anukaraNavAcaka" zabda kahevAze. TUMkamAM "ga" nAmanI vyaktivaDe bolAyela "jo" zabda "anukArya" svarUpa che ane

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sU0 1-1-27 347 "va" nAmanI vyaktivaDe bolAyela "ja" zabda anukaraNa" svarUpa che. have,. A "va" nAmanI vyaktivaDe bolAyela anukaraNavAcaka "" zabdanI nAmasaMjJA thAya ke kema ? evI zaMkAnAM samAdhAna mATe "AcArya bhagavaMte" brahavRttimAM paMktio lakhI che ke jyAre anukArya ane anukaraNavAcaka zabdomAM syAdvAdanAM AzrayavaDe abheda vivakSA karavAmAM Ave tyAre arthavAnapaNAMno abhAva thavAthI nAmasaMjJA thatI nathI. dA.ta. "va" nAmanI vyakti "jo ti 3yam du" e pramANe "ka" nAmanI vyaktine kahI rahI che, tyAre anukaraNavAcaka evAM "jo" zabdane nAmasaMjJA thatI nathI. uttarapakSa - A saMdarbhamAM ame kahIe chIe ke, zaktinI vikalatAthI bolAyelAM evo "" zabda kharekhara azuddha che ane e azuddha zabdanuM anukaraNa paNa azuddha ja che. ahIM anukArya ane anukaraNa vacce abhedanI vivakSA hovAthI zaktinI vikalatAthI bolAyelo "o' zabda je anukArya savarUpa che ane te jo azuddha hoya to tenI sAthe ja abhedapaNe rahela hoya evo anukaraNavAcaka "" zabda paNa azuddha ja che. anukAryamAM jo arthavAnapaNAMno abhAva thAya (anukArya svarUpa "jo" zabda azuddha hovAthI) to anukaraNavAcaka zabdamAM paNa arthavAnapaNAMno abhAva thaze. A saMjogomAM anukaraNavAcaka nAmonI nAmasaMjJA thaze nahIM. pUrvapakSa:- jo anukArya svarUpa "" zabda azuddha che to pachI e azuddha evA "" zabdathI sAsnA, khUrAM, khAMdha, pUchaDuM vagerevALo sAco gAya padArtha kevI rIte jaNAya che? tathA azuddha evA "" zabdathI paNa zuddha "ja" zabdano artha jaNAto hoya to anukAryamAM arthavAnapaNAMno abhAva kevI rIte thAya? ane anukArya svarUpa "jo zabdamAM jo arthavAnupaNAno abhAva na thAya to anukaraNa svarUpa "jo" zabdamAM paNa arthavAnapaNAMno abhAva kevI rIte thAya? jethI anukaraNavAcaka zabdamAM tame nAmasaMjJAno abhAva kaho cho. (za0nyA0 ) satyam-asAdhuzabdAdarthapratItiH sAdhuzabdadvAreNa, na sAkSAt / tathAhi-asAdhuzabdaH zrUyamANaH sAdhuzabdasya smArayannarthapratIti janayati, nahyasAdhuzabdasya viziSTe'rthe saMketo'sti, na cAsaMketitaH zabdo'rthaM pratipAdayati, atiprasaGgAd iti kathaM tenAbhinnasyAnukaraNasyArthavattvam ? / uttarapakSa - asAdhu evA anukArya svarUpa "jo" zabdathI je zuddha arthanI pratIti thAya che. e sAdhu zabda dvArA ja thAya che, paraMtu sAkSAt azuddha zabdathI arthanI pratIti thatI nathI, tenI prakriyA A pramANe che. jyAre asAdhu zabda saMbhaLAya che tyAre e asAdhu zabda, sAdhu zabdanuM smaraNa karAve che ane e sAdhu zabda dvArA je artha jaNAya che e arthane azuddha zabdano artha

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348 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 mAnI levAmAM Ave che. A pramANe sAdhu zabda dvArA ja azuddha zabdanA zuddha arthanI pratIti thAya che. asAdhu evA "o" zabdamAM koI viziSTa arthamAM saMketa nathI tathA je zabdane vize saMketa utpanna thayo nathI evo zabda arthane prApta karAvI zakato nathI. je zabdo koI cokkasa arthamAM saMketavALA thayA hoya te ja zabdo viziSTa arthane jaNAvI zake che. ahIM anukArya svarUpa jo" zabda sAcA "" padArtha mATe saMketita thayo nathI mATe sAcA "da" padArthane jaNAvI zakato nathI. saMketa prApta na thayo hoya evA zabdo paNa jo viziSTa arthane jaNAvavA mATe samartha thaze to ativyApti nAmano doSa Avaze ane Ama thaze to game te zabdonA game te artho jaNAvA lAgaze. mATe ja ame kahIe chIe ke azuddha evo anukArya svarUpa zabda jo arthavAnuM nathI to anukArya sAthe abhinna evo anukaraNavAcaka zabda kevI rIte arthavAnuM hoI zake? mATe ja evA anukaraNavAcaka zabdomAM arthavAnapaNAMno abhAva thavAthI nAmasaMjJAnI prApti AvatI nathI. (zanyA0) yadA tu bhedo vivakSyate tadA'nukAryeNArthenArthavattvAdanukaraNasya nAmatve 'pacatimAha' ityAdivad bhavatyeva syAdyutpattirityarthaH / anuvAda :- ame syAdvAdano Azraya karyo hovAthI kyAreka anukArya ane anukaraNavAcaka zabdamAM abheda manAya che tathA kyAreka anukaraNavAcaka ane anukAryavAcaka zabdamAM bheda paNa manAya che. AthI jyAre anukArya ane anukaraNa zabda vacce bheda mAnavAmAM Avaze tyAre anukAryano je artha thaze te ja anukaraNavAcaka zabdano thaze. AthI evA anukaraNavAcaka zabdamAM arthavAnupaNuM thavAthI nAmasaMjJAnI prApti zakya thaI zakaze. ahIM anukAryavAcaka zabdamAM arthavAnapaNuM kevI rIte mAnavuM? enA saMbaMdhamAM mahApuruSoe kahyuM che ke, dhvaninA uccAraNa svarUpa artha evA zabdomAM rahyo che. bhale evA "no" zabdano sAsnA vagerevALo artha na thAya, paraMtu zabdAtmaka artha e "jo" zabdamAM che ja. AthI anukaraNavAcaka zabda bolanAranI buddhimAM mAtra A vyakti Avo zabda bolyo evo zabdAtmaka artha to jaNAya ja che. Ama, anukaraNavAcaka zabda bolanAre bheda karavA dvArA mULa arthane badale mAtra dhvani svarUpa artha karyo hovAthI evA arthathI to anukaraNavAcaka zabda arthavAnuM thAya ja che. Ane mATe brahavRttimAM "patinA" udAharaNa AvyuM che. koIka dvArA bolAyelA "pati" zabdanuM anukaraNa karIne bIjI vyakti bolatI hoya tyAre e bIjI vyaktinA manamAM mAtra "pati" svarUpa dhvani artha ja vidyamAna che. AthI uccAraNa svarUpa artha anukaraNavAcaka zabdano thavAthI"pravRti" zabdamAM nAmasaMjJAnI prApti thAya che ane nAmasaMjJAnI prApti thavAthI yAdinI utpatti thAya che. AthI ja "pratimAda' vagere prayogo jovA maLe che.

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sU0 1-1-27 349 (zanyA0) nanvarthavattA nAmasaMjJAnimittatvenehopAttA, sA ca vAkyasyaiva padasya vA kevalasya loke prayujyamAnasyopapadyate, na tu prakRtibhAgasya; nahi kevalena prakRtibhAgenArtho gamyate, tasya prayogAbhAvAd varNavadavyavahAryatvAt, kintu sapratyayakena, pratyayazcAtra syAdiH, sa nAmna eva bhavati, nAmatvaM cArthavattve, arthavattvaM ca sati pratyaye iti punastadevAvarttata iti cakrakadoSaparAhatatvAdidamanupapannam / naiSa doSaH-anyathAsiddhaH kevalasyAprayogaH, na kevalA prakRtiH prayoktavyA, na kevalaH pratyayaH* iti niyamAd, nityasaMbaddhAvetAvaaeNprakRtiH pratyaya iti, arthavattA tvanvayavyatirekAbhyAM pratyekamastyeva / anuvAda - pUrvapakSa:- sau prathama cakakadoSa zuM che? enA anusaMdhAnamAM kahe che. goLa goLa pharIne pAchuM e ja sthAnamAM Avavu te cakrakadoSa che. dA.ta. koIka gAmamAM sAdhvIjI bhagavaMta vihAra karIne jAya. AthI upAzrayanI cAvI levA zeThanA ghare jAya e samaye zeTha kahe, cAvI to munimajI pAse che. munimajI pAse jAya tyAre munimajI kahe, cAvI to cokIdAra pAse che. AthI sAdhvIjI bhagavaMta cokIdAra pAse jAya che tyAre cokIdAra kahe che, cAvI to meM gaIkAle rAtanA ja zeThANIne ApI che. AthI sAdhvIjI bhagavaMta cAvI levA mATe pharIthI e ja zeThanA ghare jAya che. Ama, eka ja kArya pUruM karatAM jyAM kArya pUruM thavAnuM hatuM tyAM ja bhramaNa karIne AvIne pUruM thayuM. A ja cakrakadoSa che. ahIM sUtramAM nAmasaMjJAnA nimitta tarIke arthavAnupaNuM grahaNa karyuM che. have A arthavAnapaNuM kyAM to vAkyanuM che athavA to lokamAM prayoga karAtAM kevala padonuM ja che, paraMtu prakRti aMzanuM arthavAnapaNuM nathI. mAtra prakRtinA aMzathI artha jaNAto nathI. Ama to vAkya ane pada baMne vAkya svarUpe hoI zake che. kAraNa ke pada paNa jyAre adhyAhAra vizeSaNa athavA to adhyAhAra AkhyAtavALuM hoya to paNa vAkya kahevAya che. chatAM paNa ahIM benI tulanA karI che. mATe vAkya ane pada virodhI banaze. anya padothI asaMbaMdhita evuM je haze te mAtra pada ja kahevAze. dA.ta. "rAma rAma rAma?" jayAre anyapadothI saMbaMdhita evuM je pada haze te vAkya kahevAze. ahIM arthavAnupaNuM kyAM to vAkyanuM mAnya che, kyAM to kevala padonuM mAnyuM che. mAtra prakRtithI artha jaNAto nathI kAraNa ke jagatamAM mAtra prakRtinA prayogano abhAva jovA maLe che, je pramANe varNanA prayogano abhAva jovA maLe che e ja pramANe prakRtinA prayogano paNa abhAva jovA maLe che. hA, pratyaya sahita evI prakRtino prayoga maLe che. ahIM pratyaya tarIke sthAdi vibhakti Avaze ane svAdi vibhakti nAmathI ja thaze. ane arthavAnapaNAMmAM nAmapaNuM thAya che. vaLI pAchuM arthavAnuMpaNuM to svAdinA pratyaya sahita ja thAya. AthI pharI pharIne athavApaNuM to pratyaya

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350 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 sahita prakRtimAM ja Ave. A pramANe nAmanuM arthavApaNuM cakraka nAmanA doSathI parAbhava pAmatuM hovAthI asaMgata thAya che. arthAt nAmanuM arthavApaNuM ahIM saMgata thatuM nathI. uttarapakSa :- amAre cakrakadoSa Avato ja nathI. kAraNa ke ame mAtra prakRtinI arthavattA mAnatA ja nathI. kevaLa prakRtinI arthavattA na mAnavA mATe hetu Ape che ke, "kevaLa prakRtino prayoga thato nathI'' arthAt kevaLa prakRtino prayoga na thato hovAthI mAtra prakRtinI arthavattA thatI nathI. ahIM kevaLa prakRtinA prayoganA abhAva svarUpa je hetu che te anyathAsiddha che. jagatamAM evo koI niyama nathI ke je je arthavAn hoya, teno teno prayoga thavo ja joIe. kAraNa ke mAtra prakRtino prayoga paNa thaI zake che, temaja mAtra pratyayano prayoga paNa thaI zake che, chatAM paNa prakRti ane pratyayano svataMtra rIte prayoga maLato nathI. tenuM kAraNa 'na jevatA prakRtiH...' nyAya che. arthAt A nyAya pramANe mAtra prakRtino prayoga karavA yogya nathI. temaja mAtra pratyayano prayoga paNa karavA yogya nathI. A baMnenA artho nityasaMbaMdhavALA che. mATe prakRti ane pratyaya nityasaMbaMdhavALA hoya che. AthI teonA pRthak prayogo jovAmAM AvatA nathI. paraMtu prakRti ane pratyayanuM svataMtra rIte arthavApaNuM to anvaya ane vyatirekathI nakkI thaI ja zake che. A pramANe prakRti ane pratyaya pratyekanuM svataMtra rIte arthavApaNuM thavAmAM koI Apatti nathI. ( zaonyA0 ) nanvanyad bhavAn pRSTo'nyad vyAcaSTe - AmrAn pRSTaH kovidArAnAcaSTe, arthavattA nopapadyate iti bhavAnasmAbhizcoditaH kevalasyAprayoge hetumAha, evaM hi brUmaH - samudAya eva loke'rthe pramukhyate, na pratimAA:, tasmAt tasyArthI na prasidhdhati / vaijyaMte--tamA(ma)trA'nvayavyatirebhyaamrthvttaa sidhyati (anvayo'nugamaH sati zabde'rthAvagamaH, vyatirekaH zabdAbhAve tdrthaanvAma:) / joDasAvavayo vyatireo vA ? vRdgha (vRkSa:) rUtyutta zighdhatva: brUyate-vRkSazabdoDArAntaH sAra: pratyayaH, arthopi zcittutvadyate (zcidgamyate)-mULa-dha-pAplaashvttaa ekatvaM ca / 'vRkSau' ityukte'pi kazcicchabdo hIyate kazcidupajAyate, kazcidanvayI; sakAro hIyate, aukAra upajAyate, vRkSazabdo'kArAnto'nvayI; artho'pi kazcid hIyate, kazcidupajAyate, kazcidanvayI; - ekatvaM hIyate, dvitvamupajAyate, mUlaskandhapalAzavattA'nvayinI; tena manyAmahe yaH zabdo hIyate tasyAsAvartho yo hIyate, yazca zabda upajAyate tasyAsAvartho ya upajAyate, yazca zabdo'nvayI tasyAsAvartho yo'nvayIti siddhA'rthavatteti / . anuvAda : pUrvapakSa :- ame Apane anya pUchyuM hatuM ane Apa amane anya jaNAvo cho. ame pUchyuM hatuM ke arthavApaNuM pada athavA to vAkyanuM thAya che ane nAmamAM to arthavApaNuM thatuM nathI. AthI je arthavAn hoya te nAma thAya evuM saMgata thatuM nathI. enI jagyAe Apa

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sU0 1-1-27 3pa1 kaho cho ke kevaLa prakRtino prayoga kema nathI thato teno hetu Apo cho. tame jaNAvo cho ke kevaLa prakRti prayoga karavA yogya nathI athavA to kevaLa pratyaya prayoga karavA yogya nathI. Ape to kharekhara prakRti ane pratyayamAM arthavattA kema nathI e jaNAvavuM joItuM hatuM. AthI Apane arthAntara doSa Ave che. dA.ta. koIkane kerInA viSayamAM pUchAyuM hoya ane e vyakti kovidAranA (vRkSavizeSa) viSayamAM javAba Ape to e arthAntara doSa svarUpa kahevAze. Ape ahIM paNa uparanA udAharaNa jevuM ja karyuM che. ame pUchyuM hatuM prakRtinA arthavAnapaNAM bAbatamAM tame to mAtra prakRti ane mAtra pratyayanAM aprayogamAM kAraNane kaho cho. arthAt mAtra prakRti ane mAtra pratyayano prayoga thato nathI. emAM kAraNa jaNAvo cho ke baMne nitya saMbaMdhavALA che. ame A pramANe ja kahIe chIe ke samudAya ja lokamAM arthanA viSayamAM prayoga karAya che. paraMtu mAtra prakRti aMza arthanA viSayamAM lokamAM prayoga karAto nathI. tethI prakRtino artha prasiddha thato nathI.' uttarapakSa :- prakRtinuM arthavAnapaNuM kevI rIte thAya che? te ame ahIM Apane jaNAvIe chIe. ahIM kauMsamAM rahelo pATha vadhAre saMgata thAya che. arthAtuM ahIM anvaya ane vyatirekathI kahevAyeluM evuM arthavAnapaNuM siddha thAya che. have kauMsamAM je pATha Avyo che te mahAbhASya upara kaiyaTa viracita pradIpaTIkAno che. anvaya eTale anugama " tattva tattvama"ne zAstrIyabhASAmAM anvaya kahevAmAM Ave che. dA.ta. zabda hote chate arthano bodha thAya che tathA "tamAre tamAva:" arthAt zabdanA abhAvamAM arthanA bodhano paNa abhAva thAya che. A anvaya athavA vyatireka zuM che e bAbatamAM have jaNAve che. koIke "vRkSa" e pramANe zabda sAMbhaLyo tyAM vRkSa zabda aktivALo che tathA sAra e pratyaya che. koIka artha paNa A baMneno jaNAya che. jema ke mULa, skaMdha, phaLa, pAMdaDAvALApaNuM tathA ekapaNuM e vRkSa: zabdano artha che e ja pramANe jyAre vRkSau evo zabda bolavAmAM Ave che tyAre koIka zabdano tyAga karAya che ane koIka zabda utpanna thAya che. jyAre koIka zabda anvayavALo hoya che. ahIM sArano tyAga karAya che ane saura utpanna karAya che tathA bajAra aMtavALo vRkSa zabda baMnemAM vidyamAna rahe che. te ja pramANe koIka artha paNa tyAga karAya che jema ke ahIM ekatvano tyAga karAya che. tathA koIka artha utpanna thAya che. ahIM dvita svarUpa artha utpanna thAya che temaja mULa, skaMdha, phaLa temaja pAMdaDAvALApaNAM svarUpa artha anvayavALo rahe che. tenAthI ame mAnIe chIe ke je zabdano tyAga karAya che e tyAga karAtAM zabdano tyAga karAto artha samajavo jema ke huM pratyayano tyAga karAya che temaja ekatva arthano paNa tyAga karAya che. AthI jU pratyayano artha ekatva karavo. te ja pramANe dvitva artha utpanna karAya che ane gau svarUpa pratyaya utpanna karAya che. AthI "sau" zabdano dvitva svarUpa artha thAya che. e pramANe bodha thAya che. tathA vRkSa ane

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35ra zrIsiddhahemazabdAnuzAsana bhAga-1 vRkSau A baMne prayogomAM anvayavALo evo vRkSa zabda jaNAya che tathA anvayavALo evo ja mULa, skaMdha, phaLa ane pAMdaDAvALApaNuM evo artha paNa jaNAya che. AthI anvaya ane vyatirekathI prakRtinuM tathA pratyayanuM arthavAnupaNuM spaSTa rIte siddha thAya che. Ama, ame anvaya vyatirekathI prakRtimAM arthavALupaNuM siddha karIe chIe tathA arthavAnuM evI AvI prakRtinI A sUtrathI nAmasaMjJA thaze. (zanyA0) syAdetadevam, yadyekaH zabda ekasminnarthe niyataH syAt tato yujyata eva tad vaktum (tata etadyujyeta vaktum), na caitadasti / tathAhi-bahavo hi zabdA ekArthA bhavanti, ythaarUdra, za., (puruhUta:), puradda : koSTha:, kuTUna rUti | ucca zabdo vaharya, yathAakssaaH, pAdAH, mASA iti / tatra sidhyatvarthavattA, idaM tu na sidhyati-ayaM prakRtyartho'yaM pratyayArthaH / / prakRtereva sarve'rthAH syuH, yathA-dadhi, madhu, agnicid iti, pratyayastu kvacid dyotakaH / pratyayasyaiva sarve'rthAH syuH, yathA-asyA'patyam iriti; prakRtistvarthAbhidhAne sAhAyyamAtraM kuryAt / tatra prakRteH sarvAbhidhAnapakSe sidhyatyasyA arthavattA, pratyayasya tu sarvAbhidhAnapakSe prakRterarthavattA na sidhyati iti tadavastho doSaH / ucyate-evaM hi sAmAnyazabdA ete syuH, na ca sAmAnyazabdA antareNa vizeSa prakaraNaM vA vizeSeSvavatiSThante (vizeSaM vizeSabodhakapadAntarasamabhavyAhAram / evaM ca prakaraNAdisApekSatayA'rthapratyAyakatvaM sAmAnyazabdatvamiti bhAvaH, ete tu naivamityAha) atra tu niyogato 'vRkSa' (asya nAmamAtraprayoge tAtparyam) ityukte prakaraNAdinA vinaiva svabhAvataH kasmiMzcidarthe pratItirupajAyate, ato manyAmahe-naite sAmAnyazabdA iti, (na cet sAmAnyazabdAH) prakRtiH prakRtyarthe varttate, pratyayastu pratyayArtha iti / anuvAda :- pUrvapakSa :- anvaya ane vyatirekathI Ape prakRti ane pratyaya pratyekanuM arthavAnuMpaNuM siddha karyuM che. paraMtu A tyAre ja zakya banaze jo eka zabda eka ja arthamAM niyata hoya. jema ke vRkSa zabda, mULa, skaMdha, pAMdaDA vagere arthamAM niyata che. paraMtu badhA ja zabdo athavA pratyayo AvA hotA nathI. ghaNAM badhA zabdo evA paNa che ke jemAM badhA ja zabdono eka ja padArtha hoya che. dA.ta. rUdraka, patra, puhUta, purA:. have A badhA zabdo jo eka ja padArthamAM vidyamAna hoya to anvaya vyatirekathI rUdra svarUpa prakRtino artha rUdra svarUpa padArtha ja thAya che evuM kevI rIte nakkI karI zakAze? bIjuM ghaNIvAra evuM paNa bane che ke eka ja zabda ghaNAM badhA arthavALA hoya che. dA.ta. akSA: A zabdanA dharI, jugAramAM ramavAno pAso, trAjavAnI dAMDI, beDA vagere artho thAya che tathA pA: zabdanA paNa paga, zlokano cothobhAga (caraNa), tathA thAMbhalo evA artho thAya che. e ja pramANe "bhASA:" zabdanAM paNa aneka artho thAya che. jema

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sU0 1-1-27 353 ke aDada, soMnAne tolavA mATenuM eka vizeSa mApa tathA mUrkha. ahIM paNa jo anvayathI arthanI vicAraNAM nakkI karavA jaIzuM to prakRtino sadbhAva rahevA chatAM paNa te te arthonI gerahAjarI thaI jAya che. A pramANe AvA zabdomAM prakRti ane pratyayanA arthanuM vibhAgIkaraNa thaI zakatuM nathI. bhale samudAyanuM tyAM arthavApaNuM siddha thAya, paraMtu AvA sthAnomAM A prakRtino A artha che ane A pratyayano A artha che evuM siddha thatuM nathI. keTalAMka pado evA paNa hoya che ke jemAM prakRtinA ja badhA artho jaNAtAM hoya che. dA.ta. vadhi + tti tathA vadhu + si ahIM prathamA ekavacanano napuMsakaliMgamAM lopa thatAM mAtra dhi ane madhu zabda bAkI rahe che. e ja pramANe agnim vinoti kRti vivar e arthamAM vivak pratyayano lopa thatAM "nizvit" zabda prApta thAya che. ahIM traNeya udAharaNomAM prakRti ane pratyaya ubhayano artha mAtra prakRti ja jaNAve che. pratyaya to mAtra koIka sthAnomAM arthano dyotaka bane che. tathA kyAMka kyAMka pratyayonA ja badhA artha jaNAya che. jema ke "alya apatyam" (viSNuno dikaro) ahIM apatya arthamAM '"rU" pratyaya thAya che. AthI "Ja" + "rU" A avasthAmAM taddhitanA pratyaya para chatAM avarNano lopa thavAthI rUH prApta thAya che. ahIM pratyaya ja badhA arthane jaNAve che. prakRti to mAtra arthanuM kathana karavA mATe sahAyaka ja thAya che. A paristhitimAM kadAca prakRti badhA arthone jaNAve to prakRtinuM arthavApaNuM to siddha thAya che. dA.ta. "vadhi" vageremAM. paraMtu jyAre pratyaya ja badhA arthanuM abhidhAna karaze tyAre prakRtinuM arthavApaNuM siddha thatuM nathI. AthI ahIM paNa prakRtino artha siddha na thaI zakato hovAthI AvI prakRtiomAM nAmasaMjJA kevI rIte thaze ? A pramANe doSa to hajI Ubho ja che. kAraNa ke tame anvaya vyatirekathI prakRtinuM arthavApaNuM siddha karyuM che. uttarapakSa :- ApanA kahevA pramANe prakRti jo badhA arthone jaNAvI de athavA to pratyaya ja badhA arthone jaNAvI de to prakRti athavA to pratyaya badhAM ja arthonAM vAcaka banI jaze. ane e pramANe to A badhA zabdo sAmAnya zabdo banI jaze. je je sAmAnya zabdo hoya che te te koIka vizeSa arthane jaNAvanAra zabda samIpamAM na rahyo hoya athavA to prakaraNAdinI upasthiti na hoya to mAtra sAmAnyathI ja arthane jaNAvanArA thaze arthAt teo sAmAnyathI sarva arthanA vAcaka banaze. Ama je zabdo prakaraNAdine sApekSa rahIne ja vizeSa arthano bodha karAvI zakaze te badhA ja zabdo sAmAnya zabdo kahevAze. dA. ta. '"vadhi svAti". ahIM '"svAti' pada ja "dhi"mAM karmatvathI yukta evA arthano bodha thAya che, evuM jaNAve che, paraMtu AvuM vizeSa vidyamAna na hoya to '"vadhi" padanA arthano vizeSa bodha thato nathI. e ja pramANe '"mASAn

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354 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 rAti" prayogamAM khAvAnuM prakaraNa hovAthI "pa"no aDada e pramANe artha thAya che, paraMtu tolavAnuM mApa athavA to mUrkha evo artha thaI zakaze nahi. Ama, prakaraNAdithI ja AvA badhA zabdono vizeSa bodha thaI zakato hovAthI A badhA zabdo sAmAnya zabdo che. Ama jyAM prakaraNAdinA sApekSapaNAthI arthano bodha thato hoya tyAM sAmAnya zabdapaNuM hoya che. jyAre badhA zabdomAM to evuM jaNAtuM nathI ja. vRkSa vagere zabdo jyAre loko sAMbhaLe che tyAre prakaraNAdi vinA ja te te zabdonA arthono bodha lokone thaI jato hoya che. AthI te te zabdo vizeSa arthamAM vidyamAna che evuM kahI zakAya che. AthI ame mAnIe chIe ke A badhA sAmAnya zabdo nathI. prakRti, prakRtiarthamAM rahe che tema ja pratyaya, pratyayaarthamAM rahe che. jo A badhA zabdo sAmAnya zabdo hota to prakRti, prakRtiarthamAM na rahI zakata ane pratyaya pratyayaarthamAM na rahI zakata. Ama anvaya ane vyatirekathI prakRtinuM arthavAnapaNuM siddha thAya ja che. (za0nyA0) yadi tu sarvAnarthAn prakRtirevAbhidadhyAd 'vRkSa' ityukte sarve'rthA pratIyeran, pratyayo vA sarvaM nAmArthaM pratyAyayed, na caivaM pratItirasti, na cApratItikamabhyupagantuM zakyate / anuvAdaH- uttarapakSa:- jo badhA ja arthone prakRti jaNAvatI hota to vRkSa: e pramANe bolAye chate badhA ja arthonI pratIti thavI joIe. paraMtu AvuM thatuM to nathI athavA to pratyaya ja prakRti ane pratyaya ubhaya arthane jaNAvata to mAtra si vagere pratyaya sAMbhaLavAthI badhA arthono bodha thaI javo joIto hato. paraMtu Avo vyavahAra jaNAto nathI ke mAtra pratyaya sAMbhaLIne ja badhA artho jaNAI jatAM hoya. dA. ta. dha zabdano ja, dahIM padArtha, kartRtva-zakti, katva-zakti vagere badhA ja artho ekamAtra dha pada sAMbhaLatAM prApta thatAM nathI te ja pramANe mAtra rU pratyayane sAMbhaLatA ja viSNuno dIkaro e pramANe baMne arthano bodha thato nathI. AthI jenA dvArA arthonI pratIti ja na thaI zaktI hoya ene svIkArI zakAtuM nathI. uparanA tamAma udAharaNomAM prakaraNAdinI sahAyathI arthano bodha prApta thAya che. jayAre je sAmAnya zabdo nathI tyAM anvaya vyatirekathI prakRtinuM arthavApaNuM siddha thAya che. A pramANe prakRtimAM arthavApaNuM siddha thavAthI ja prakRtimAM nAmasaMjJA thaI zake che. (za0nyA0) nanu cAdInAM dyotakatvAdabhidheyArthAbhAve'pi dyotyArthasadbhAvAt satyarthavattve sidhyatu saMjJA, yeSAM dyotyo'pyartho nAsti teSAM nAmasaMjJA na prApnoti, tatazca khaJjati, nikhaJjati, lambate, pralambate, (ityAdau) nAmatvAbhAvAd vibhaktyabhAve padatvAbhAvAt tatkAryAbhAvaH / . anuvAda - pUrvapakSa - koIpaNa zabdomAM abhidheya svarUpa artha hoya ane ghotya svarUpa artha hoya to evA zabdomAM arthavAnapaNuM gaNAya che. ane arthavAnapaNuM thavAthI evA zabdonI

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sU0 1-1-27 355 nAmasaMjJA thAya che. '' vagere avyayomAM abhidheya svarUpa arthano abhAva che, chatAM paNa ghotya svarUpa arthano sadbhAva hovAthI evA zabdomAM arthavApaNuM siddha thAya ja che. mATe 'zva' vagere avyayonI paNa A sUtrathI nAmasaMjJA thaze. paraMtu je zabdomAM ghotya artha paNa nathI ane abhidheya svarUpa artha paNa nathI evA zabdomAM arthavApaNAMno ja abhAva thavAthI nAmasaMjJA kevI rIte thaze ? dA. ta. 'ghuzruti' tathA 'nivRnnati' temaja 'namnate' ane 'prajJasvate' A udAharaNomAM 'ni' ane 'pra' upasarga dhAtunA koIpaNa navA arthane prakAzita na karatAM hovAthI e baMne upasargo ghotya arthavALA paNa nathI AthI ja arthavApaNAMnA abhAvamAM e baMnenI nAmasaMjJAno abhAva thAya che. A baMne upasarga mAtra dhAtunA arthane ja jaNAvatAM hovAthI nirarthaka che. ahIM nAmasaMjJAno abhAva thavAthI vibhaktino abhAva thAya che. ane vibhaktino abhAva thavAthI 'pra' ane 'H' upasarganI padasaMjJA paNa thatI nathI. ahIM padasaMjJA na thavAthI padasaMjJA nimittaka kAryano paNa abhAva thAya che. padasaMjJA thAya to kayA kAryanI prApti Ave ? enA anusaMdhAnamAM bhASyakAra kahe che ke padane aMte rahelo svara nighAta svarUpa thAya che. svaro traNa prakAranA che : udAtta, anudAtta ane svarita. nIcethI uccAraNa karAto svara anudAtta svarUpa che tathA UMcethI uccAraNa karAto svara udAtta svarUpa che. zravaNane vize udAtta svara karNakaTu hoya che ane anudAtta svara karNapriya hoya che. have jo 'nA' ane 'pra'nI jo padasaMjJA thAya to ja padane aMte rahelA svaranuM nighAta (anudAtta) svarUpa kArya thAya che. AthI 'na' ane 'pra' upasarganI jo padasaMjJA thAya to ja 'ni' ane 'pra'nA svaro karNapriya thaI zakaze. paraMtu ahIM arthavApaNAnA abhAvathI nAmasaMjJA na thavAthI vibhaktinA pratyayo lAgatAM nathI. AthI padasaMjJAno abhAva thavAthI svaranuM nighAtasvarUpa kArya thaze nahIM. ( za0nyA0 ) na ca vaktavyam - na nAmasaMjJAmAtrapratibaddhA syAdyutpattiH kintvekatvAdinibandhanA'pi tatazca satyapi nAmatve ekatvAdyabhAvAt syAderabhAvaH, yataH "nAmnaH prathamA " [2.2.31.] iti yogavibhAgena ekatvAbhAve'pi bhaviSyati / anuvAda :- uttarapakSa :- nAmasaMjJA thavA mAtrathI svAddinI utpatti thAya che evuM nathI, paraMtu ekatva vagere arthane jaNAvavA mATe paNa sthAvi vibhakti thAya che. AthI nAmasaMjJAnI hAjarImAM paNa jo ekatva vagere arthano abhAva hoya to svAti vibhaktino abhAva thAya che. AthI sthAni vibhaktinA abhAvamAM mAtra zabdanuM arthavApaNuM kAraNa nathI, paraMtu ekatva vagereno abhAva hovAthI paNa svAtino abhAva thAya che. avyayone liMga ane saMkhyAno saMbaMdha thato nathI. A saMjogomAM avyayomAM nAmasaMjJA bhale na hoya, paNa saMkhyArUpa kAraNano abhAva hovAthI ja "OM" ane "nA" avyayomAM vibhaktinI utpatti thAta nahIM ane syAdivibhakti na thAta to

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3pa6 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 padasaMjJA paNa thAta nahIM. mATe nAmasaMjJA arthavApaNAnA abhAvamAM na thAya to koI Apatti nathI ja. pUrvapakSa :- nAmasaMjJA hote chate paNa ekatva vagerenA abhAvamAM drino abhAva thAya che, e pramANe kahevuM nahIM. kAraNa ke nAnA prathama (22/31) sUtramAM ATalo vibhAga karavAthI ja nakkI thAya che ke mAtra nAmasaMjJAthI paNa sthAtri vagere vibhaktio thaze ja, ane ahIM to ane ni upasargamAM arthavAnupaNuM na thavAthI nAmasaMjJAnA abhAvamAM vyakti vibhaktino abhAva thAya ja che. (za0nyA0) tathedamapi na vAcyam-AcAryapravRtteranarthakAnAmapyeSAM bhavatyarthavatkRtam, yadayam-adhiparyoranarthakayoH "gatArthAdhipari0" [3.1.1.] iti samAsasaMjJAniSedhArthaM gatyupasargasaMjJAniSedhaM zAsti iti / anuvAdaH- uttarapakSa:- dhAto pUjJArtha-svata-tAthadhara.. [3/2/2] sUtrathI anarthaka evA dha ane parinI upasargasaMjJAno niSedha AcArya bhagavaMte karyo che. temaja pachInA sUtrathI gatisaMjJAno niSedha karyo che. e niSedha e mATe ja karyo che ke anarthaka evA dha ane pari arthavALA pahelA hatA ane arthavALA hovAthI upasarga vagere saMjJAonI prApti thatI hatI. dha : ane parinuM varjana karyuM che e ja jaNAve che ke teonuM arthavApaNuM pahelAM to hatuM ja. Ama, "dha" ane "ra" upasarganuM arthavApaNuM to hatuM ja. A arthavAnuM evA te baMnenI upasargasaMjJAno niSedha (3/1/1) sUtramAM karyo. niSedha karavAthI baMne upasargo anarthaka thayA, anarthaka thayA mATe upasargasaMjJA na paDI ane upasargasaMjJA na thavAthI gatisaMjJA paNa na thaI tathA gatisaMjJA na thavAthI gati tapuruSa samAsa paNa thaze nahIM. Ama, arthavAnuM hoya to ja teone anarthaka karavA mATe koI purUSArtha karavo paDe te AcArya bhagavaMtazrInI (3/1/1) sUtranI pravRttithI jaNAya che. pUrvapakSa - A pramANe kahevA yogya nathI. A pramANe zA mATe kahevA yogya nathI? enA anusaMdhAnamAM "caMdrayam dhAranartho...." paMktio lakhI che. kharekhara "dha" ane "" pahelAM arthavALA hatA ane teno niSedha karavA dvArA anarthaka thayA ene mATe (3/1/1) sUtra che ja nahi. kharekhara to "dha" ane "ri' baMne upasargo anarthaka ja che. have anarthaka evA A be upasargonI gatisaMjJA thaI jAya tathA gatisaMjJA thAya to "tivavajetapuruSa:" (3/1/ 42) sUtrathI gati tapuruSa samAsa thAta, paraMtu A pramANe gati tapuruSa samAsa karavo nathI. have jo gati tapuruSa samAsa na karavo hoya to e baMnemAM gatisaMjJAno niSedha karavo paDe tathA gatisaMjJAno niSedha karavo hoya to upasargasaMjJAno niSedha karavo paDe. Ama anarthaka evA A

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sU0 1-1-27 357 baMnemAM samAsane aTakAvavA mATe ja (3/1/1) sUtramAM upasargasaMjJAnA niSedha mATe rajU karyA che, paraMtu arthavApaNAnuM anarthakapaNuM siddha karavA mATe nahIM. (zanyA0) naiSa doSaH-arthavattvAd bhavatyeva nAmasaMjJA / nanUktaM dyotyArthAbhAvAdAnarthakyam, uktamidam kevalamayuktam, tathAhi-yasya zabdasya vAcyaM dyotyaM vA vastu na saMbhavati tasya vAkyArthe'nupayogAt prayogAnupapattiH syAditi, astyamISAM dyotyo'rthaH, kevalaM yo dyotyo'rthastasya prakaraNAdivazAt saMpratyayAd niSprayojanatocyate / dhAtUpasargayozca sAdhAraNArthatayA'dhikadyotyA'rthAbhAvAdAnarthakyamatrocyate pUrvAcAryaiH, na tu sarvAtmanA'rthAbhAvAt / 'nikhaJjati, pralambate' ityatra hi prakaraNAdisAmarthyAvagatavizeSAM dhAtunoktAM kriyAM dyotayato ni-prazabdau, taddhi kriyAlakSaNaM vastu viziSTaM (vastvaviziSTaM) niprazabdAsaMnidhAne'pyanAhitavizeSaM bhavati, yathA-zaGke nyastaM kSIraM zauklyenAviziSTaM (abhinnaM) zaGkhAt / yadAha zrIzeSabhaTTAraka:-"nemAvanarthako, kiM tarhi ? anarthAntaravAcinAvanarthakau dhAtunoktAM kriyAmAhatustadaviziSTaM bhavati, yathA zaGkha payaH" rUti | : anuvAda - uttarapakSa (cArya bhagavaMtano vAstavika uttarapakSa:) dha ane pari anarthaka hovAthI tame (pUrvapakSa) nAmasaMjJAno niSedha karyo che te barAbara nathI. kAraNa ke gadha ane rinuM arthavAnuMpaNuM thavAthI nAmasaMjJA thAya ja che. Ape je kahyuM ke ghotya arthano abhAva hovAthI madha ane parinuM anarthakapaNuM thAya che, mAtra A pramANe kahyuM che te ayogya che. je zabdanuM vAcya athavA to ghotya (abhidheya svarUpa artha athavA to ghotya svarUpa artha) nathI hotuM te zabdano vAkyanA arthamAM upayoga hoto nathI. ane vAkyanA arthamAM upayoga na hovAthI prayoganI aprApti thAya che. A dha ane parino dyotya artha che. paraMtu je dyotya artha che teno prakaraNa vagerenA vazathI bodha thato hovAthI tenuM niprayojanapaNuM kahevAya che. dA. ta. pra ane nino ghotya artha to che ja, paraMtu dhAtupATha vagere prakaraNanA vazathI nav dhAtu ane unna dhAtuno artha jaNAI jAya che. have A navU dhAtu ane vas dhAtuno je artha dhAtupAThathI jaNAya che te ja artha pra ane ni upasarga dvArA prakAzita thAya che. have stra ane ni dvArA prakAzita thato artha dhAtupAThavaDe ja jaNAI jato hovAthI pra ane ni upasarganA dyotya arthanuM koI prayojana rahetuM nathI eTalAmAtrathI evuM to na ja kahevAya ke pra ane ni upasarga anarthaka che. dhAtuno je artha che te ja artha upasargano hovAthI dhAtu ane upasarganuM sAdhAraNaarthapaNuM hovAthI upasargano adhika evo koI ghotya artha nathI ane adhika evA dyotya arthano abhAva hovAthI ja pUrvAcAryoe upasarganuM anarthakapaNuM kahyuM che. paraMtu ghoya arthanI vidyamAnatA to che ja, AthI

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358 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 upasargomAM saMpUrNapaNAthI arthano abhAva nathI hoto. niravati ane prasvate A be prayogomAM dhAtuvaDe kahevAyelI evI prakaraNa vagerenA sAmarthyathI prApta thayela vizeSavALI evI kriyAne ja, ni ane pra upasarga prakAzita kare che. je kAraNathI taqte ane vati kriyApadano je artha che te ni ane pra upasarganA asamIpapaNAmAM paNa nahIM prApta karelA vizeSavALo thAya che. arthAt ni ane pra upasarga hoya to paNa dhAtuno artha koI vizeSatAne prApta karato nathI. dA. ta. zaMkhanI upara dUdhano prakSAla karavAmAM Ave to dUdha dvArA zaMkhanA jetapaNAmAM koI vizeSatA thatI nathI. zaMkha paNa sapheda che ane dUdha paNa sapheda che. AthI dUdhanuM zuklapaNuM zaMkhanA zuklapaNAmAM koI vizeSatAne karatuM nathI. A paristhitimAM paNa dUdhanuM zuklapaNuM zaMkhanA zuklapaNAthI bhinna to kahevAya ja che. AthI zrI zeSabhaTTAraka kahe che ke ni ane pra upasarga anarthaka nathI. navA arthane nahIM kahevA svarUpa anarthaka evA A be upasargo (cha ane ni) dhAtuvaDe kahevAyelI kriyAne ja kahe che. tethI baMne upasargo viziSTa arthavALA thatA nathI, chatAM paNa be upasargonA artha to che ja, dA. ta. zaMkhane vize dUdha viziSTa varNavALuM thatuM nathI, chatAM dUdhano potAno varNa to che ja. AthI ja ame kahIe chIe ke anarthaka evA ni ane pra upasargano ghotya artha to che ja ane ghotya artha hovAthI arthavApaNuM thAya che. tathA arthavAnapaNuM thavAthI nAmasaMjJA thAya che. ane nAmasaMjJA thavAthI vibhakti vagere kAryono sadUbhAva thAya ja che. mATe tame (pUrvapakSe) ApelA doSono koI avakAza raheto nathI. (zanyA0) yadyevaM dhAtunoktatvAt tadarthasyopasargaprayogo na prApnoti, *uktArthAnAmaprayogaH* iti, na prakaraNAdivizeSAdavagatArthAnAmapi sphuTatarAvagatyarthaH prayogo loke dRzyate, yathA 'apUpau dvau, brAhmaNau dvau Anaya' iti / 'apUpau' ityata evAvagate dvitve dvizabdasyApi prayogo dRzyate / na cAniyamaprasaGgaH, yeSAmeva hi gatArthAnAM prayogo dRzyate ta eva prayujyante na tu 'vRkSaH, taruH, pAdapaH' iti tathA prayogAdarzanAt / tadayaM vastusaMkSepaH-yathA yAvazabdo vAkyAntaraviSayo'nya pava, anya% yAvandra , yathA vA 'RSamaH' kRti "vRSabha:' rUti; tathA "vRti, nivasRti' ityAdayo'pi / tadatra viSaye dhAtorniprazabdayozca sAhAyakamaGgIkartavyamiti nAsti doSa iti; ata eva 'gatArthoM' ityuktaM nAnarthakAviti / yadi cA'narthakatvaM syAt tadA kriyAyoge gatyupasargasaMjJAvidhAnAdanarthakayozca kriyAyogAbhAvAt prAptireva nAstIti pratiSedhAnarthakyaprasaGgaH / anuvAda :- pUrvapakSa :- Ape , ane ni upasargane ghotya arthavALA siddha karyA che. vaLI pra ane ni, dhAtuvaDe je artha kahevAyA che e ja arthane kahe che. have je artha dhAtuvaDe ja kahevAI jAya che te ja arthane kahevA mATe upasargano prayoga Avazyaka nathI. utArthanAnuM prayojaH (kahevAI

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sU0 1-1-27 359 gayelA arthano prayoga thato nathI) A nyAyathI jo dhAtuvaDe ja artha kahevAI gayo hoya to e ja arthane pharIthI kahevA mATe pra ane nA upasargano prayoga Avazyaka nathI. uttarapakSa :- A pramANe kahevuM nahIM. prakaraNa vagerenA vizeSathI pragaTa bodhane mATe ekavAra kahevAyelA arthano paNa pharIthI prayoga thAya che. jema ke lokamAM paNa kahevAya che ke apUau dau Anaya (be pUDalAMne lAvo) tathA vrAhmaLau Dhau Anaya (be brAhmaNone lAvo.) ahIM pUrvI ane brAhmaLa zabda dvArA ja dvitya saMkhyAno bodha thaI jAya che. A pramANe dvitva artha kahevAI gaye chate paNa pharIthI au e pramANe prayoga lokamAM dekhAya che. ahIM tame (pUrvapakSa) e pramANe nahIM mAnatA ke aniyamano prasaMga Avaze. badhe ja dvivacanano prayoga hovA chatAM paNa jo dvitva saMkhyAne jaNAvavA mATe au e pramANe lakhavAmAM Avaze. to kAM'to badhe ja kahevAyelA arthane kahevA mATe pharIthI zabdaprayogonI AvazyakatA raheze athavA to amuka jagyAe zabdaprayoganI AvazyakatA raheze e pramANe cokkasa niyamanA abhAvano prasaMga Avaze. evuM tame mAnazo nahIM. prApta thayelA arthavALA evA jeono pharIthI prayoga dekhAya che te te vAkyomAM ja kahevAyelA arthone paNa pharIthI kahevA mATe zabdaprayoga karavAmAM Avaze. paraMtu vRkSa:, taru:, pAvava: vagere prayogomAM ekatvasaMkhyAno artha si pratyayavaDe kahevAI ja jAya che. AthI e ja ekatvasaMkhyAne jaNAvavA mATe pharIthI paH zabdano prayoga karavo paDato nathI. AmAM kAraNa tarIke AcArya bhagavaMta jaNAve che ke H ta: vagere prayogo jagatamAM dekhAtA nathI. AthI ziSTapuruSonA ja prayogone anusaravAthI aniyamano prasaMga Avaze nahIM. saMkSepathI A padArtha A pramANe che - dA.ta. yAva zabda anya vAkyanA viSayavALo bIjo ja che tathA yAva zabda paNa bIjo ja che. e ja pramANe vRSabhaH ane RRSama: paNa anya anya vAkyanI apekSAe anya anya zabdo ja che. ahIM paNa vRnnati ane nivrunnati baMne zabdo bhinna ja che. ane A viSayamAM dhAtunI pUrvamAM ni ane pra zabdane sahAyaka tarIke svIkAravA yogya che. eTale ke dhAtunA arthane prakAzita karanArA A baMne upasargo che, mATe koI doSa nathI. A pramANe raktArthAnAm aprayogaH nyAyathI kahevAyelA evA dvitva arthane kahevA mATe pharIthI je Dhauno prayoga thayo che e hrau anarthaka nathI. paraMtu prApta thatA evA arthavALo ja che. e ja pramANe ahIM paNa svakRttinA arthane kahevA mATe ja pharIthI na upasargano prayoga thAya che. AthI ni upasarga kahevAyelA arthane ja kaheto hovA chatAM anarthaka nathI, paraMtu prApta thatA arthavALo ja che. jo pra ane nAi upasarganuM anarthakapaNuM thatuM hota to anarthaka evA pra ane ninI sAthe kriyAnA joDANano ja abhAva thato hovAthI kriyApadanI sAthe pra ane nA upasarganI prApti ja nathI AvatI. have jo prApti ja na AvatI hoya to pratiSedha paNa nirarthaka che. AcArya bhagavaMte gati ane

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360 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 upasargasaMjJAnuM vidhAna kriyAyoganI sAthe ja karyuM che. AthI arthavAna evA upasargamAM ja gati ane upasargasaMjJAno niSedha karavA mATe sUtra banAvavA dvArA purUSArtha karyo che. I (za0nyA0 ) kimayaM paryudAsaH - yadanyaddhAtuvibhaktivAkyAd, Ahosvit prasajyo'yaM pratiSedha:-dhAtuvibhaktivAcaM neti ? / tatra paryAvAse 'jALyu, ce' phatyatra vimavatyA sahejA''deshe kRte pUrvasya vibhaktisadRzasya nAmasaMjJAprasaGga iti pratiSedho vAcyaH, prasajyapratiSedhe tu na doSa:, asti hyatra vibhaktiriti / ucyate - paryudAsa evAyam, vidhipradhAnatvAt, prasajyavRttestu niSedhapradhAnatvAd, vidhau saMbhavati niSedhAGgIkArasyAyuktatvAd, vAkyabhedagauravAdiprasaGgAcceti / nanu coktam-'kANDe' 'kuDye' ityAdau prakRti-vibhaktyorekAdezasyobhayasthAnaniSpannatvena pUrvasya kArye vidhAtavye pUrvakAryaM pratyantatvam, parakAryaM prati tu parAditvamiSyate, ubhayakArye ca yugapadvidhAtavye neSyate antAdivyapadeza iti, sA caiSA laukikI vivakSA kulavadhUriva maryAdAM nAtikrAmati, -- anuvAda :- pUrvapakSa :- adhAtuvibhaktivAvayam e pramANe nak tatpuruSa samAsa che. AthI dhAtu vagerenuM varjana karavAmAM Ave che. have ahIM prazna thAya ke A paryudAsaniSedha che ke pachI prasajyaniSedha che ? paryudAsa nagmAM jeno niSedha karavAmAM Ave che te udAsIna hoya che. dA. ta. abrAhma: AnIyatAm vAkyamAM niSedha brAhmaLa zabda sAthe che. AthI lAvavAnI kriyAmAM brAhmaNa udAsIna thAya che. mAtra brAhmaNabhinna chatAM paNa brAhmaNanI sadeza hoya teone lAvavAnI vidhi che. jyAre prasajyapratiSedhamAM niSedhanI pradhAnatA che. ahIM niSedhano anvayakriyA sAthe ja thAya che. AthI prayoga thaze brAhmaLa: 7 AnIyatAm - A prayogamAM brAhmaNane lAvavAnI kriyAno niSedha thaze. ahIM niSedhanI pradhAnatA che. have A sUtramAM jo niSedha paryudAsa svarUpa samajavAmAM Ave to dhAtu, vibhakti ane vAkyathI je anya hoya temAM nAmasaMjJAnI vidhi thaze. tathA prasajyaniSedha samajavAmAM Ave to dhAtu, vibhakti ane vAkya nAmasaMjJAvALA thatAM nathI evo artha thaze. have baMnemAM je doSo Ave che e doSono vicAra karatAM pahelAM pANinI vyAkaraNanuM eka sUtra samajavuM Avazyaka che. antAvivat va [6/6/8] A sUtra pramANe jyAM jyAM be sthAnIo bhegA thaIne ekAdeza thAya che. tyAM e ekAdeza kyAM to pUrva saMbaMdhI aMtane bhajanAro thaze athavA to pa2saMbaMdhI Adine bhajanAro thaze. dA. ta. jDa + rphe (auno thAya che te) ahIM prakRtino 2. 'AryeSu' maiM /

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sU0 1-1-27 361 Ja ane pratyayano rphe baMne bhegAM thaIne dda thaze. A r ekAdeza svarUpa thaze. A 6 svarUpa ekAdeza kyAM to prakRtinA aMtanI samAna thAya che. athavA to paravartI evA pratyaya phainA AdivALA samAna thAya che. AthI kyAM to prakRti haiM aMtavALI gaNAze athavA to pratyaya 6 AdivALo gaNAze. jo ahIM paryudAsapratiSedha mAnavAmAM Avaze to Abve ane cemAM vibhaktithI bhinnatA che, chatAM paNa te vibhaktisadeza che. kAraNa ke "samayasthAnaniSpanna..." nyAyathI '"p' svarUpa Adeza jyAre prakRtine bhajanAro thAya che tyAre "zabde" ane "Dye" svarUpa prakRti kahevAze ane A prakRti vibhaktiaMta kahevAze nahIM, chatAM paNa vibhaktiaMtathI bhinna to che ja. AthI ''tAdRza''thI ''ALyu" ane "ce" svarUpa prakRti laI zakAze. mATe vibhaktiaMtathI bhinna ane arthavAn evA A baMnemAM nAmasaMjJAno prasaMga Ave che. have vAjyuM ane ce nAmasaMjJAvALA thaI jAya to pharIthI vibhaktinA pratyaya lAvIne padasaMjJA banAvavAnI Apatti Ave. AthI AvA zabdonI nAmasaMjJA aTakAvavA mATe koIka purUSArtha Avazyaka che. jo ahIM prasajyapratiSedha mAnavAmAM Avaze to uparokta doSa Avaze nahIM. kAraNa ke prasayapratiSedhamAM vibhaktinuM varjhana iSTa che ane ekAdeza thavA dvArA bhale haiM prakRtinA aMtane bhajanAro thAya, chatAM paNa te vibhakti svarUpa to che ja. AthI jar3e ane kyemAM nAmasaMjJAnI Apatti Avaze nahIM. mATe prasajyapratiSedha ja mAnavo joIe. uttarapakSa :- jyAre baMne niSedhono vyavahAra karavAno upayoga Ave tyAre paryudAsaniSedha ja mAnavo joIe. paryAdAsaniSedha vidhipradhAna che. jyAre prasajyaniSedha, niSedhanI pradhAnatAvALo che. have jyAM vidhi ane niSedha ubhayanI prApti thatI hoya tyAM niSedhano svIkAra karavo te ayogya che. ahIM te te zabdomAM nAmasaMjJA karavI che AthI kaMI abhAvamAM nAmasaMjJA thaI zake nahIM. mATe ja vidhinI pradhAnatAvALo paryAdAsaniSedha ja ahIM svIkAravo joIe. vidhino saMbhava hoya tyAre niSedhano svIkAra thaI zake nahIM. kadAca koI kahe ke paryAdAsaniSedhamAM vibhakti aMtanI paNa nAmasaMjJAnI prAptino doSa Ave che. mATe ame to nirdoSa evo prasajyapratiSedha ja svIkArIzuM, to enA anusaMdhAnamAM ame kahIe chIe ke ahIM jo prasajyapratiSedha svIkArazo to vAkyanA bhedanuM gaurava thavAno doSa Ave che. vAkyabhedanuM gaurava A pramANe thAya che paryAdAsapratiSedhamAM sUtra u52thI ja arthano bodha thaI jAya che ke dhAtu, vibhakti ane vAkyathI bhinnanI nAmasaMjJA thAya che. jyAre prasajyapratiSedha mAnavAmAM Ave to tamAre sUtrano artha samajavA mATe navuM vAkya bolavuM paDaze. paryAdAsaniSedhamAM "na"no anvaya pAse rahelA nAma sAthe thaze. AthI sUtra uparathI ja sIdho artha prApta thaI zakaze. jyAre prasajyaniSedha mAnavAmAM

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362 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 Avaze to niSedhano anvaya kriyA sAthe thaze. AthI sUtrano artha samajavA mATe adhyAhArathI kriyA lAvIne "nam"no anvaye kriyA sAthe karIzuM to ja sUtrArtha samajAze. AthI navA vAkyadvArA arthabodha thaze. Ama prasajyapratiSedha mAnavAthI vAkyabheda nAmano doSa Ave che. vaLI, ahIM "na" kriyApadane sApekSa hovA chatAM paNa dhAtu vagere sAthe samAsa thAya che. AthI "sApekSam samartha" nyAyathI samAsa thavo joIe nahIM, chatAM paNa samAsa thayo che. mATe te nyAyane anitya mAnavo paDaze. A pramANe vAkyabheda dvArA arthano bodha prApta thavo e moTA doSa svarUpa che. mATe prasajyapratiSedha mAnI zakAze nahIM. vaLI, A traNanI nAmasaMjJA nathI thatI to konI nAmasaMjJA thAya che? A prazna paNa bahu moTo upasthita thAya che, mATe prasajayapratiSedha svIkArI zakAze nahIM. ahIM paryadAsaniSedhamAM vibhakti-aMta evA "" ane "zai"mAM nAmasaMjJAnI Apatti Ave che tathA prasajayaniSedhamAM vAkyabhedano doSa Ave che temaja vidhino saMbhava hoya tyAM niSedhano svIkAra karavo paDe che. Ama ubhayapakSe doSanI zakyatAne dhyAnamAM laIne koIka pUrvapakSanI mAnyatA rajU karIne AcArya bhagavaMtazrI nanuM vota{ ...paMktio dvArA javAba Ape che. pUrvapakSa kahe che ke baMne niSedhane vArApharatI mAnavAmAM doSa Ave che. AthI baMne niSedha ekasAthe apanAvI lo jethI parhadAsapakSamAM vidhino saMbhava paNa thaI zakaze ane prasajyapakSamAM vibhakti-aMtanI nAmasaMjJA paNa nahIM thAya. AcAryabhagavaMtazrI AnA anusaMdhAnamAM ja kahe che ke jo anAdvivat Adeza dvArA vADe ane 3mAM + thaIne je | Adeza thAya che te ubhayasthAnathI niSpanna thayo hovAthI, jayAre pUrvamAM rahelI prakRtimAM nAmasaMjJAnuM kArya Avaze to pUrvamAM rahelI prakRtinA aMta jevo gaNAze. AthI prakRti pa aMtavALI manAze. AthI aniSTa sthaLamAM nAmasaMjJAnI Apatti Avaze. tathA Adeza jo para svarUpa manAze to AdivALo pratyaya thaze. AthI prasajyaniSedhamAM vALe ane cemAM svarUpa vibhaktino pratyaya hovAthI vADe ane kucenI nAmasaMjJA thaze nahIM. paraMtu vAkyabheda vagere doSo to ahIM rahe ja che. A pramANe ubhaya pakSamAM doSanI zakyatA hovAthI jo tame ubhaya kArya ekasAthe mAnavAnuM kahezo ane ema karavA dvArA ubhaya pakSamAM doSanuM nivAraNa karazo to A rIte thaI zakaze nahIM. eka sevaka hoya ane enA be svAmI hoya. A baMne svAmIonuM kArya ekasarakhuM agatyanuM hoya tyAre A sevaka eka ja samaye be svAmIonuM kArya karI zakaze nahIM. hA e sevaka kramazaH potAnA svAmInuM kArya karI zakaze. e pramANe ahIM paNa eka ja sUtramAM baMne niSedho ekasAthe apanAvI zakAze nahIM. kyAMto paryadAsaniSedha levo paDaze athavA prasajayaniSedha levo paDaze.

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sU0 1-1-27 363 A pramANe ubhayakArya ekasAthe karavAmAM Ave to svarUpa Adeza pUrvanA jevo paNa che ane paranA jevo paNa che, e pramANe antaHi kathana icchatuM nathI. A laukika vicakSA che je pramANe kulavadhU e pativratA strI hoya che. AthI kulavadhU potAnA pati ane parapuruSa baMne sAthe ekasarakho bhAva rAkhI zakaze nahIM. kAraNa ke te maryAdAnuM ullaMghana karI zakatI nathI. te pativratA strI hovAne kAraNe patinA ja kAryane bhajanArI thAya che. e ja pramANe ahIM prastAvit Adeza ubhaya ekasAthe thaI zakaze nahIM. ahIM pAdri paNa mAnI zakAze. kAraNa ke tema mAnavA jatAM prasajyapratiSedha svIkArI zakAto nathI. tathA pUrvasaMbaMdhI kArya karavAnuM Ave to antavat Adeza svIkArI zakAya che. A vyAkaraNa saMbaMdhI maryAdA che, enuM ullaMghana karI zakAtuM nathI. je pramANe kulavadhU potAnA patine choDI zakatI nathI A samAjanI eka maryAdA che. (za00) thuvAse va vimastisazasya vArthavidhAnAtrImatve sati "stIve" [2.4.27.] iti husvaprasaGgaH / na ca napuMsakatvaM dravyasyaiva saMbhavati, dravyavAcitvaM ca nAmna eva na vibhaktyantasya, tasya zaktipradhAnatvAditi vAcyam, dvayoH zaktizaktimatorabhidhAnAdastyeva napuMsakArthavRttitvaM vibhaktyantasyApi, anuvAda - uttarapakSa :- sau prathama ame nAmasaMjJAnI ApattinuM nirAkaraNa karIe chIe, je granthamAM ApavAmAM AvyuM nathI. paraMtu hRsvanI ApattinuM nirAkaraNa AcArya bhagavaMtazrIe je paddhatithI karyuM che tenAthI ja vAre ane kuMjomAM nAmasaMjJAnI ApattinuM nirAkaraNa thaI jAya che. . sau prathama paryadAsaniSedha vidhinI pradhAnatAvALo hovAthI svIkAravo paDe che ane paryadAsaniSedha svIkAravAthI vibhakti sadezamAM nAmasaMjJAno prasaMga Ave che. have ubhayasthAnathI niSpanna thayelo para Adeza kyAreka prakRtine bhajanAro thAya che tyAre Adeza pUrvanA jevo thavAthI rAkhyuM ane kuce prakRti jevA thaze. AthI kALe ane mAM nAma saMjJAnI prApti Ave che, je iSTa nathI. kAraNa ke ahIM jo nAmasaMjJA thaze to pharIthI vibhaktinA pratyayonI Apatti Avaze, je iSTa nathI. AcAryabhagavaMtazrI A bAbatamAM mAne che ke vALyuM ane mAM nAma saMjJAnI prApti Avaze to paNa amane koI Apatti nathI. kAraNa ke vibhaktinA pratyayo AvI zakaze ja nahIM. vibhaktinA pratyayo saMkhyAne jaNAve che tathA karmatva vagere zaktione jaNAve che. have varSe ane cemAM dvitya saMkhyA ane karmatva tathA kartRtvazaktino bodha to thaI ja jAya che. A pramANe vibhaktinA pratyayanuM kArya tyAM vidyamAna ja che. AthI te be kAryo jaNAvavA mATe pharIthI

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364 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 vibhaktinA pratyayonI AvazyakatA ja nathI. mATe vibhaktinA pratyayonI punar Apattiono koI avakAza ja nathI. paraMtu antava bhAva mAnavAthI vibhaktisadaza evA vADe ane kucemAM nAmasaMjJAnI Apatti AvavAthI bIjI Apatti to UbhI ja rahe che arthAt paryadAsaniSedha mAnavAthI pUrvakArya pratye antavat bhAva thavAthI vAiDe ane mAM nAmasaMjJA thAya che. A baMne zabdamAM napuMsakapaNuM che. AthI nAmasaMjJA thavAthI vastIve [2/497] sUtrathI hrasva thavAnI prApti Ave che. pUrvapakSa :- tame (uttarapakSa=AcArya bhagavaMtazrI hemacandrAcArya) kadAca ema kahezo ke napuMsakapaNuM dravyamAM ja saMbhave che ane dravyavAcIpaNuM nAmathI ja thAya che, paraMtu vibhaktiaMtamAM dravyavAcIpaNuM AvatuM nathI. kAraNa ke vibhakti-aMtamAM zaktinI pradhAnatA hoya che. athavA to saMkhyAnI pradhAnatA hoya che. zaktinI pradhAnatA tarIke che kArakomAMthI koIpaNa eka kAraka svarUpa zaktinI pradhAnatA kahI zakAze. temaja ekatva-dvitva vagere saMkhyAnI pradhAnatA vibhakti-aMtamAM Avaze. jyAM A benI pradhAnatA hoya tyAM liMgano saMbaMdha thaI zakato nathI. A kAraNathI vibhakti-aMtamAM napuMsakapaNuM na saMbhavatuM hovAthI vatI sUtrathI hrasvano prasaMga Avato nathI evuM tamAre (uttarapakSe) kahevuM joIe nahIM. ame (pUrvapakSa) ahIM kahIe chIe ke zakti ane zaktimAna baMnenuM kathana thatuM hovAthI zabda e zaktimAna svarUpa banaze. zabdathI zakti ane zaktimAna baMneno ekasAthe bodha thAya che. ekalI zaktinuM paNa kathana thaI zakatuM nathI temaja ekalA zaktimAnanuM paNa kathana thaI zakatuM nathI. AthI zaktinI jema zaktimAna evA zabdanI paNa pradhAnatA raheze. mATe zaktimAna evA phADe, zvemAM (vibhakti-aMtamAM) paNa napuMsakaarthapaNuM mAnavuM paDaze. AthI paDe ane zemAM paNa hrasvanI Apatti Avaze (zanyA0) naivam-avyayArthavadaliGgatvaM vibhaktyantasya / tathAhi-vibhaktyantaM kiJcit sAdhanapradhAnaM 'kANDe, kuDye' ityAdivat, kiJcit kriyApradhAnaM 'ramate brAhmaNakulam' ityAdivat / na caitayorasattvavAcitvAd liGgapratipAdane sAmarthyamasti vicitratvAd bhAvazaktInAm / anuvAda - uttarapakSa:- je je vibhakti-aMta nAmo che temAM temAM avyayanI jema aliMgapaNuM thaze. have vibhakti-aMta nAmomAM aliMgANuM thAya che enuM kAraNa tathAdi... paMkti dvArA jaNAve che. je je vibhakti-aMta nAmo che temAM koIka sAdhananI pradhAnatAvALA che ane koIka kriyAnI pradhAnatAvALA che. dA. ta. vADe, kuze A baMne vibhakti-aMta nAmomAM adhikasmazaktinI pradhAnatA che. AthI A baMnemAM liMgANuM thaI zakaze nahIM. keTalAka vibhaktiaMta nAmomAM kriyAnI

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sU0 1-1-27 365 pradhAnatA hoya che. dA. ta. "mane brAhmaNavRttio ahIM ramate zabda paNa vibhaktiaMta che ane A smatemAM kriyAnI pradhAnatA che. AthI ramatamAM paNa liMgapaNuM prApta thaI zakaze nahIM. patayothI sAdhana ane kriyA Avaze. A sAdhana ane kriyAnuM asattvavAcakapaNuM hovAthI e baMne liMgane pratipAdana karI zakatAM nathI. huM ane 2 sattva che paraMtu jAvuM ane zurAmAM je adhikaraNatA che te asattva che. kAraka svarUpa arthamAM vidyamAnapaNuM nathI temaja kriyAmAM paNa vidyamAnapaNuM nathI. dA. ta. "sevA vRkSa chinna" tathA "vRkSAt pati". ahIM vRkSa zabda sattvavAcI che. paraMtu emAM rahelI karmatvazakti athavA to apAdAnazakti e asattvasvarUpa che. e ja pramANe "nau: utnati " ahIM no zabdamAM sattvapaNuM che, paraMtu vati kriyAmAM sattvapaNuM nathI. vati kriyA gAyathI pRthaka karIne batAvI zakAtI nathI mATe kriyAmAM paNa sattvapaNuM nathI, A pramANe padArthonI zaktio aneka prakAranI che. pachI e karma-svarUpa paNa hoI zake ke apAdAna vagere svarUpa paNa hoI zake che. paraMtu A badhI zaktio avidyamAnapaNAMvALI hovAthI evI zaktinI pradhAnatAvALA zabdomAM liMga pratipAdananuM sAmarthya nathI. mATe vibhakti-aMtamAM aliMgapaNuM siddha thAya che. AthI kALe ane kulvemAM have vastIve sUtrathI hrasva thavAnI Apatti Avaze nahIM. (za00) ziro-vAre tirNataH' tyA saMdhyAyA: prAdhAnyatrapusatvasthIyo ityavayavadharmeNa samudAyakalpanA'tra na jyAyasIti klIbatvAbhAvAd husvatvAbhAvAt pratiSedho na vaktavya eva, ata eva na "klIbe" yat tasyetyucyate, tatra sAkSAt tasyaiva yadA napuMsakatvaM tadA husvaH, yasya tvavayavadvArakaM tasya mA bhUditi / athavA 'klIbe' vartate yat tasyaivAnupajAtavyatirekasyetyarthaH, vibhaktyantaM copajAta-vyatirekamiti hUsvatvAbhAvaH / anuvAda - De tikata: (be kAMDa UbhA che.) ahIM saMkhyAnI pradhAnatA hovAthI napuMsakapaNuM thatuM nathI. kadAca avayavanA dharmathI samudAyanI kalpanA karavAmAM Ave to samudAya to sattvavAcaka che. AthI napuMsakaliMgano Aropa thaI zakaze. dA. ta. nagaramAM dhanavAno hoya to nagarane paNa dhanavALuM kahevAmAM Ave che. kharekhara to dhanavAno nagaranA avayava svarUpa che, paraMtu avayavadharmathI samudAyane paNa dhanavAnuM kahevAmAM Ave che. ahIM paDe ane kya prayogomAM nAmasaMjJA to vAstavamAM c ane ruce zabdamAM ja thAya che arthAt paDe ane 3 cenAM eka avayava Ahu ane kyamAM ja thaI che. AthI avayavanI nAmasaMjJA samudAya svarUpa . ane zemAM Aropa thaI zake che. paraMtu ahIM avayavadharmathI samudAyanI kalpanA yogya nathI. ahIM avayavanI pradhAnatA che. AthI avayavanA dharmathI samudAyanI pradhAnatA thaI zakaze nahIM. mATe kAmbe zabdamAM napuMsakapaNAno abhAva hovAthI svatvano abhAva ApoApa thaI

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366 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 jaze. mATe tttIne (2/4/97) sUtramAM vibhakti-aMtamAM hrasva thatuM nathI evo niSedha karAyo nathI. pANinIjIe ''hrasvo napuMsa prAtipavikSya' (1/2/47) sUtra napuMsaka nAmone hrasva karavA mATe banAvyuM che. tyAM vibhakti-aMtamAM hrasva karavuM nathI mATe prAtipavisya zabda lakhavA dvArA mAtra nAmamAM ja hrasvapaNuM thAya che, evuM jaNAvyuM che. AthI vibhakti-aMtavALA nAmomAM napuMsakapaNAno niSedha karavA mATe pratipavisya zabda lakhyo che, je pUjya hemacandrAcAryajIne jarUrI lAgyo nathI. kAraNa ke vibhakti-aMtamAM to napuMsakapaNuM thatuM ja nathI, je uparanI carcAthI spaSTa thayuM che. AthI ja ahIM vastIne sUtramAM vibhakti-aMta nAmono niSedha karavA mATe koI prayatna karyo nathI. ahIM AcArya bhagavaMtazrInI sUkSma buddhithI tAtparya tarapha laI javAnI nipuNatA siddha thAya che. jyAre sthUlabuddhithI bodha karAvavA mATe pANinIjIe pratipavisya zabdano niveza karyo che. ahIM judI judI pAtratAne dhyAnamAM laIne bhinna bhinna prakAranA sUtro thayA che. AthI vastIve sUtramAM je mULa nAma che tenuM hrasva thAya che evuM kahevAyuM nathI, te sUtra pramANe jo sAkSAt nAma haze ane tenuM napuMsakapaNuM haze to tenuM hrasva thaze paraMtu saMkhyA vagere avayava dvArA jo temAM napuMsakapaNuM Avaze to teonuM hrasva thaze nahIM. ahIM tasya zabdano artha karyo che anupajJAtavyatirekSya. vyatireka eTale Adhikya, arthAt jemAM Adhikya utpanna thayuM nathI evA nAmo jo napuMsakamAM varte to evA nAmomAM hrasvapaNuM thAya che. jyAre vibhakti-aMta nAmo to utpanna thayuM che Adhikya jemAM evA che. AthI utpanna thayela AdhikyavALA (vibhakti-aMta) napuMsakanAmomAM hrasva thatuM nathI. AthI vastIne sUtrathI vibhakti-aMta nAmomAM ApoApa ja hrasvapaNAno abhAva thAya che. (za0 nyA0 ) ata eva 'kASThA dhyAyakaH' ityatra hrasvatvAbhAvaH, yataH kASThAzaMbdo'parityaktasvarUpa eva kriyAM vizinaSTi, kriyAvizeSakatvAcca napuMsakatvAdhyAropaH, amastu lub bhavatyeva, tatra vizeSAnupAdAnAt / vRttau tu upasarjanapadAnAmarthAntarasvIkArAdanadhyAropitameva napuMsakatvamiti taMtra hrasva:, 'senAnitam' ti / anuvAda :- Ama to 'ASThA' zabdano sImA artha thAya che, tathA bhraSTA' zabda strIliMgamAM vartamAna che. paraMtu ahIM 'ASThA' zabda kriyAvizeSaNa tarIke che, jeno artha 'aMtima sImA sudhI adhyayana karanAra' evo thAya che. A zabda kriyAvizeSaNa hovAthI emAM napuMsakapaNAno Aropa karAyo che. AthI dvitIyA ekavacananA 'am' pratyayanI prApti Avaze. ahIM 'bhraSTA' zabda jo 'dhyAyaH' svarUpa kriyAne vizeSita kare to kriyAvizeSaNa thavAthI teNe potAnA strIliMgatvano tyAga karIne napuMsakapaNuM prApta karavuM joIe. chatAM paNa te zabdanA svabhAvathI ja potAnA svarUpano

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sU0 1-1-27 367 tyAga karyA vagara ja (strIliMgano tyAga karyA vagara ja) kriyAne vizeSita kare che arthAt potAnA liMga tarIke strIliMgane kAyama rAkhe che, paraMtu 'vAchA' zabda kriyAnuM vizeSaNa banyuM hovAthI temAM napuMsakatvano Aropa thAya che. AthI 'kriyAvizeSAt' (2/2/41) sUtrathI dvitIyA vibhakti thatI hovAthI 'am' pratyayanI prApti thAya che, jeno 'anato sup' (1/4/59) sUtrathI lopa thaze. (1/4/59) sUtramAM evI koI vizeSatA batAvI nathI ke anAropita napuMsaka nAmonAM 'si' ane ''no anakArAnta nAmathI para lopa thAya ke Aropita napuMsaka nAmonA 'si' ane 'am'no anakArAnta nAmathI para lopa thAya. AthI have (1/4/59) sUtrathI 'ASThA'thI para rahelAM dvitIyA ekavacananAM 'am' pratyayano lopa thaze ja. bIjuM A zabde potAnA svarUpano tyAga karyo nathI. jaSThA zabdane 'am' lAgaze ane 'ASThAm adhyAya'no 'nAma nAnA...' (3/1/18) sUtrathI samAsa thAya che. ane 'eM' (3/2/8)thI 'am'no 'tu thAya che. ahIM (3/2/ 8) sUtramAM evI koI vizeSatA batAvI nathI ke kevA nAmonI vibhaktino lopa thAya che. mATe Aropita liMgavALA nAmothI para rahelI vibhaktino paNa samAsamAM lopa thAya che. ahIM 'ASThA' zabdamAM Aropita napuMsakaliMga che. Ama to 'chA' zabda strIliMgamAM vartI rahyo che, paNa je je kriyAvizeSaNa hoya temAM temAM karmatvazakti Avaze ane napuMsakapaNuM Avaze. vaLI 'dmA' zabdamAM sAkSAt napuMsakapaNuM nathI, paraMtu kriyAnA vizeSaNa dvArA AveluM evuM napuMsakapaNuM che. mATe 'vastIne' sUtrathI 'ASThA' zabdamAM hrasvapaNuM thayuM nathI. paraMtu samAsamAM mULapado gauNa thaI jAya che ane trIjo ja artha prApta thAya che. dA. ta. 'padma' eTale kAdava ane 'na' eTale utpanna thavAvALo. have A baMne padono samAsa thatAM kamaLa svarUpa navo artha prApta thAya che. e ja pramANe senAne laI janAranuM kula e 'senAnitam'no artha thaze. ahIM samAsa thavAthI baMne pado gauNa thaI gayA che ane gauNa thayelA padono navo trIjo artha svIkArAya che. AthI 'senAni' svarUpa sAmAsika zabdamAM navA arthamAM 'ta' zabdanuM liMga prApta thAya che. AthI ahIM anAropita evuM napuMsakapaNuM che je zabdanA navA artha dvArA prApta thayuM che. AthI 'senAni' zabdamAM 'vIve' sUtrathI ApoApa hrasva thaI jaze. jyAre 'chA' zabdamAM Aropita napuMsakapaNuM hovAthI ja 'vastIne' (2/4/97) sUtrathI hrasva thatuM nathI. (zamyA. ) nanu ''vastIne" [2.4.67.] tyatra sUtre yat taskRti notam, satya novatam, kevalamAkSiptam 'klIbe' iti saptamInirdezAt, klIbe vartate yacchabdarUpaM tasyeti, anyathA tatrApi ''napuMsakSya ziH' [1.4.55.] ityevaM SaSThyA nirdezaM kuryAd iti sarvamavadAtamiti // 27 // anuvAda :- pUrvapakSa :- napuMsakaliMga nAmomAM hrasvanuM vidhAna karanAra sUtramAM prAtipadikanuM

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368 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 (nAmanuM) hrasva thAya evuM pANinIjI kahe che. to vastIve (2/497) sUtramAM napuMsakamAM vartamAna je nAma che te nAmamAM hrasvapaNuM thAya (vibhakti-aMta nAmamAM hRsvapaNuM na thAya) e pramANe vidhAna kema nathI karAyuM? uttarapakSa:- tamArI vAta sAcI che. nAmamAM ja hRsvapaNuM thAya che evuM kahevAmAM AvyuM nathI. paNa AkarSaNa karavAmAM AvyuM che. arthAt e pada AkAMkSAnA vazathI AvI ja jAya che. napuMsakamAM vartamAna koNa? e pramANe saptamI vibhaktinA kAraNe sAhajika ja AkAMkSA usthita thAya che. mATe AkAMkSAnA vazathI nAmapada ApoApa ja AvI jaze. jo nAmapadanuM AkarSaNa na karavuM hota to saptamI vibhaktine badale SaSThI vibhakti karAI hota ane sUtra vastIvastha banAvyuM hota. SaSThI vibhakti arthano bodha AkAMkSA vagara ja karAvata. AthI vibhakti aMta athavA to vibhakti vagaranuM koIpaNa nAma hrasva thaI jAta. evuM nathI karavuM mATe ja saptamI vibhakti karI che. ahI badhuM ja doSarahita che. A pramANe paryadAsaniSedha svIkAravAthI vibhakti deza evA kALe, mAM nAmasaMjJA thaze to paNa koI Apatti nathI. A pramANe paryadAsaniSedha ja svIkAravA yogya che. -: jAsasArasamuddhAra:adhaatvityaadi-ucyte viziSTo'rtho'neneti bAhulakAt karaNe'pi ghyaNi vAkyam, karmaNi tu pratItameva / artho dvedhA-abhidheyo dyotyazca / tatrAbhidheyaH svArthAdibhedAt paJcadhA, dyotyazca samuccayAdiriti / yadvA cakArAdinA dyotyasyApi samuccayAdeH samAsAdinA'bhidhIyamAnatvAdabhidheyatvamastItyAha-dyotyazcetyAdi-abhidheya iti zeSaH, na kevalaM svArthAdirabhidheyo dyotyazca samuccayAdirabhidheya iti cArthaH / -: jAsasArasamuddhArano anuvAda :uparokta tamAma paMktino anuvAda bRhayAsamAM AvI gayela che. (nyA0sa0) samuccayAdiriti-AdipadAd 'vA vikalpAdau' 'evo'vadhAraNe' ityAdi bodhyam / tathA dyotakAnAM vizeSaNaM nAsti, yathA 'ghaTazca bhavyam' iti / tathA cAdInAM svArtho'pi dyotyatayA na vAcakatayetyeko'pyabhidheyo nAsti / svarAdInAM tu liGgasaMkhye na staH / anuvAda :- samuccaya pachI je mati zabda lakhela che te badri padathI vikalpavALo vA zabda levo. tathA avadhAraNa arthavALo va zabda levo, vagere jANavA yogya che. . tathA dyotaka evA zabdonuM vizeSaNa hotuM nathI. dA. ta. ITa patram (ane suMdara evo ghaTa)

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369 sU0 1-1-27 ahIM va svarUpa dyotakanAM vizeSaNa svarUpa dhaTa athavA to bhavya zabda nathI. A pramANe ve svarUpa dyotakonuM vizeSaNa na hovAthI va svarUpa dyotakamAM vizeSaNapaNuM Avaze nahIM. tathA 2 vagere ghAtakomAM svArtha svarUpa artha paNa dyotyapaNAMthI che, paraMtu vAcakapaNAMthI nathI. AthI dyotaka zabdomAM eka paNa abhidheyasvarUpa artha vidyamAna nathI. - sva vagere je avyayo che emAM liMga ane saMkhyA nathI. stra vagere avyayono svArtha ane dravya svarUpa abhidheya artha to che ja, temaja kArakazakti svarUpa abhidheya artha paNa che. paraMtu liMga ane saMkhyA svarUpa abhidheya (artha) nathI. (nyA0sa0) nanu 'ahan' ityatra vibhaktyantadvAreNaiva nAmatvaM na bhaviSyati kiM dhAtuvarjanena ? satyam-tathApi 'hanti' ityatra dhAtuvarjanAbhAve vibhakteH prAktanasya 'han' ityasya nAmatve "nAma sida0" [1.1.21.] iti vyaJjanadvArA padatve ca nalopaH syAditi dhAtuvarjanamiti / atha 'vRkSAn' ityatra nakAravidhAnasAmarthyAdeva nalug na bhaviSyati kiM vibhaktivarjaneneti ? satyam-'kAMskAn' ityAdau "zaso'tA0" [1.4.49.] iti navidhAnaM caritArthamityatra nalopaH syAd iti / anuvAdaH-pUrvapakSa:- hin hyastana bhUtakALa trIjA puruSa ekavacananuM rUpa che. vaLI vartamAnA vagere pratyayonI vibhaktisaMjJA paDI hovAthI madana vibhakti-aMta paNa kahevAze. AthI vibhaktiaMtanA varjanathI ja mana zabdamAM nAmasaMjJAno niSedha thaI jAta. mATe A sUtramAM dhAtuvarjananI AvazyakatA nathI. arthAt je je dhAtu hoya tenI nAmasaMjJA na paDe evuM jaNAvavAnI AvazyakatA na hatI. uttarapakSa:- tamArI vAta sAcI che. paraMtu hanti vagere zabdomAM jo dhAtu varjana na karyuM hota to doSa Avata. te doSa A pramANe Ave che - has dhAtu + vartamAnAno ti pratyaya. A avasthAmAM A sUtramAM dhAtu varjanano abhAva hote chate rana zabdanI arthavAnapaNAMthI nAmasaMjJA thAta. tathA tti vagere pratyaya para chatAM "nAmasa..." (1/1/ra1) sUtrathI vyaMjananA nimittathI hanamAM padapaNuM prApta thAta. AthI na lopano prasaMga Avata. tema thAta to hRti rUpa prApta thAta. have dhAtunuM varjana karavAthI A Apatti Avaze nahIM. pUrvapakSa :- nAmasaMjJAnA sUtramAM vibhakti-aMtavALA zabdomAM nAmasaMjJAno niSedha karavA mATe vibhaktiaMtanA varjananI AvazyakatA na hatI. vRkSAnuM prayogamAM toDatA... (1/4/49) sUtrathI puliMgamAM no na thayo hovAthI 7 vidhAnanAM sAmarthyathI ja no padane aMte lopa thAta nahIM. kAraNa ke jo no lopa thAta to badhe ja dvitIyA bahuvanacamAM ga aMtavALA zabdo pachI no lopa thaI jAta. e saMjogomAM (1/4/49) sUtramAM ja huM nAM lopanuM vidhAna sArthaka thAta. paraMtu

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370 zrIsiddhahemazabdAnuzAsana bhAga-1 zno lupha karavAne badale no na karavAnuM vidhAna karyuM che enA sAmarthyathI ja jaNAya che ke vRkSAna zabdamAM padane aMte no lopa thAta nahIM. AthI vibhaktivarjananI A sUtramAM AvazyakatA na hatI. uttarapakSa :- (1/4/49) sUtramAM nA vidhAnanuM anya kArya di: mAnaH na : (1/3/11) sUtramAM prApta thAya che. AthI vidhAnanuM saphaLapaNuM jema guno zuM karavA mATe thAya che. te ja ' pramANe vRkSAr vagere prayogomAM na vidhAnanuM saphaLapaNuM no padane aMte lupha karavA mATe paNa thAta. A sthitimAM vRkSonuM vagere prayogomAM nAmasaMjJAno niSedha karavA mATe A sUtramAM vibhaktinuM varjana karyuM che. (nyA0sa0) nanu 'sAdhurdharmaM brUte' ityatra vibhaktyantatvAdeva nAmatvaM na bhaviSyati kiM vAkyavarjanena ? satyam-"pratyayaH prakRtyAdeH" [7.4.115.] iti paribhASayA brUdhAtoreva vibhaktyantatvaM na tu samagravAkyasya, tato vAkyasya nAmatve sAdhurdharmaM brUte ityevaMrUpAd vAkyAd vibhaktAvaniSTarUpaprasaGga iti| samAsAderbhavatyeveti-anyathA hyarthavacchabdarUpasya nAmatve vidhIyamAne'rthavatsamudAyarUpasya vAkyasya prasaGga eva nAsti kiM vAkyavarjanena ? tatazcaitadeva vAkyavarjanaM bodhayati-samAsAdeH samudAyasya bhavatyeveti / nanu adhAtu-vibhaktItyatra paryudAsAzrayaNAdarthavata eva nAmatvaM bhaviSyati nArtho'rthavadityanena, satyam-arthavaditi saMjJinirdezArtham / paryudAsA''zrayaNe hi kena dharmeNa sAdRzyamAzrIyata ityapratipattiH syAt, tatazcAnarthakAnAmapi dharmAntareNa sadRzatve nAmasaMjJAprasaGga ityAha-arthavaditi / anuvAda - pUrvapakSa:- uparokta tamAma paMktiono anuvAda bRhavyAsanA bhASAMtaramAM AvI gayo che. (nyA0sa0) avyutpattipakSA''zrayaNe 'vana' ityAderakhaNDasyaivArthavattvaM na tu tadavayavasya 'van' ityAdernAntasyeti; vyutpattipakSe tu dhAtvarthenArthavattAyAmapi dhAtudvAreNaiva varjanasiddhiriti / anuvAda - aranti evA vana zabdamAM avyutpattipakSano Azraya karavAvaDe arthavAnupaNuM prApta thAya che. eTale ke avyutpattipakSano Azraya hote chate akhaMDa evA vana zabdamAM ja arthavAnupaNuM prApta thAya che. paraMtu vana zabdanA avayava vamAM arthavApaNuM prApta thatuM nathI ane jo vyutpattipakSano Azraya karazo to vana dhAtu uparathI vana zabda banyo che. AthI dhAtunA arthavALA vana zabdamAM arthavAnupaNuM prApta thAya to paNa dhAtunA varjana dvArA ja vyaMjanAta evA van zabdamAM nAmasaMllAnI prApti thatI nathI. tethI nA lopanI Apatti AvatI nathI.

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sU0 1-1-27, 1-1-28 371 (nyA0saM0) nanu "gauH" iti vaktavye zaktivaikalyAd 'go' iti kenaciduktam, tatsamIpavartI ca taduktamapareNa pRSTaH sannanukaroti, tadA tadanukaraNasya nAmasaMjJA syAd vA navetyAhayadetyAdi / anukAryeNeti-varNAvalIrUpeNetyarthaH // 27 // anuvAda :- uparokta tamAma paMktiono anuvAda bRhasthAsamAM AvI gayo che. // saptaviMzatitamam sUtram samAptam // sUtram - zighuT / 1 / 1 / 28 // -: tatvaprazikSA:jas-zasAdezaH zighuTsaMjJo bhavati / padmAni tiSThanti / padmAni pazya / ghuTapradezA:-"ghuTi" [ 1.4.68.] ityAdayaH // 28 // tatvAzino anuvAda :jas bhane zasna mAheza 1354 ziche te dhusaMzAvaNo thAya che. 'bhago mAcha' 'bhagone tuM ho'. ghuTasaMzana 429||sthgo ghuTi (1/4/68) vagaire sUtrI che. .... - za04maDAvinyAsa :zighuT iti-'ziH' ityayaM ghuTsaMjJo bhavati, sa ca "napuMsakasya ziH" [1.4.55.] etadvihita AdezarUpa eva gRhyate / -: za04mahAvinyAsano anuvAI :zi ghuTasaMNo thAya che. mI zi napuMsakasya ziH (1/4/55) sUtrama vidhAna 42|yedaa mAheza svarUpa ja grahaNa karavo. arthAt napuMsaka saMbaMdhI nas ane zano zi Adeza thAya che e pramANe Adeza svarUpa zine ja ahIM ghusaMjJAvALo jANavo. (zabnyA0 ) na ca 'apzite' ityatra zerghaTasaMjJAyAm "apaH" [1.4.88.] iti dIrghatvaprasaGga iti vAcyam, *arthavadanarthakayorarthavato grahaNam ityarthavataH zizabdasya grahaNam, na cAyamarthavAn,

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372 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 ato vibhaktyAdeza eva zirvijJAyate / pratyayApratyayoH pratyayasyaiva vA grahaNam ityaah-jssA-leza ti ! anuvAda - pUrvapakSa:- ahIM zi ghuTsajJAvALo thAya che e pramANe kahevAmAM AvyuM che. paraMtu kayo Di levo? e pramANeno arthabodha thato nathI. A saMjogomAM mazine prayogamAM paNa zinI ghuTyajJA thaI jAya che. A zata zabdanI AdimAM rahelA zinI jo ghuTyajJA thAya to zarUAtanAM mam zabdamAM : (1/4/88) sUtrathI dIrghapaNAno prasaMga Avaze. uttarapakSa:- uparokta Apatti Avaze nahIM. "arthavAnuM ane anarthavAnuM ubhaya hoya tyAre arthavAnuM ja grahaNa karavuM joIe evo nyAya hovAthI ahIM arthavAnuM evA zinuM grahaNa thaze. have arthavAnuM evo zi zabda nas ane zanAM Adeza svarUpa ja thaze. paraMtu zite zabdamAM - rahelo fza thaze nahIM. ahIM zita zabdanA avayava svarUpa zi che. AthI avayavI svarUpa zita arthavAnuM thAya che, paraMtu avayava svarUpa zi arthavAnuM thaI zake nahIM. mATe zitano zi anarthaka che. A nyAyamAM keTalIka Apattio che jethI "pratyayApratyayoH pratyayacaiva prahaNa" nyAyano sahAro levo joIe. "arthavat praNe anarthavasya' nyAyanI Apattio A pramANe che. "zcAtte dUtva..." (2496) sUtra pramANe gauNa evA je zabdanA anya svaranuM hrasva thAya che. have ahIM jo padathI kayo artha vivakSita che? jo pazu svarUpa arthano bodha karavAmAM Ave to vitra vagere prayogomAM hrasva thaze. paraMtu svarga, razmi vagere arthavALA no zabdanuM hRsva thaze nahIM. kAraNa ke arthavAnUnuM grahaNa hoya tyAre anarthavAnUnuM grahaNa thaI zakatuM nathI. AthI A nyAyathI koI eka ja arthavALA no zabdanuM grahaNa thaI zakata. AthI jo dareka arthavALo grahaNa karavo hoya to evuM tAtparya jaNAvanAra koIka anya prayatna sUtramAM karavo paData, je ghaNo gauravagrasta thaze. ghaNA badhA zabdo aneka arthamAM vRtti hovAthI A Apatti Avata. A doSanuM nivAraNa karavA mATe "sva" pam zabUca" nyAyano sahAro levo paData. AthI je paNa arthavALA no zabdanuM svarUpa jaNAtuM hoya e tamAmamAM hrasva thaze. A pramANe ahIM paNa "marthavat anarthakyorarthavato prahaNam" nyAyano Azraya levAmAM Ave to arthavAnuM evo kayo zi levo ? evI Apatti raheze. e paristhitimAM "svam rUpam zabdastha" nyAyano sahAro levAmAM Ave to koI paNa zi AvavAnI zakyatA UbhI raheze. A doSane dhyAnamAM rAkhIne "pratyayapratyayaH pratyayacaiva prahAmnyAyano Azraya levAmAM Avyo che. AthI je zi pratyayasvarUpa haze e zinI ja A sUtrathI ghuTsajJA thaze. tethI zita vagere

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sU0 1-1-28 373 prayogamAM zita zabdanAM zinI ghuTyajJA mAnavAnI Apatti Avaze nahIM. mATe ja AcArya bhagavaMtazrIe bRhaddIkAmAM lakhyuM che ke nas ane sanA Adeza svarUpa lai ghusaMjJAvALo thAya che. (za0cA) ddhit ta" ata: patte martIra-stu-su-Tu" [3pa0 rUrU8.] rUti me tato jasi zasi ca kRte, anubandhanAzottarakAlam "napuMsakasya ziH" [1.4.55.] iti ziH, zakAro'tra vizeSaNArthaH, tena ghuTasaMjJAyAm "svarAcchau" [1.4.65.] iti nAgame dIrghatvaM bhavati pani' kRti / anuvAda - gati arthavALo 'pad dhAtu cothA gaNano che. e 'pad dhAtuthI "tari-stu ..." (3)dri338) sUtrathI "' pratyaya thatAM "pA" zabda bane che. have "pA' zabdane "nas' ane zuM' pratyaya thatAM napuMsI ziH' (1/4/55) sUtrathI "nas ane "za'no 'zi' thaze. Ama, to 'maprayo' (1/1/37) sUtrathI '' ane 'zu' it saMjJA hovAthI 'sa'no ja "fza' Adeza thavo joIe. paraMtu sIdho rasa ane zakuno ja zi' karavo che. mATe ja anubaMdhano nAza pachInA samayamAM che evA "nas' ane "zas'no 'zi' Adeza thAya che. "zi' AdezamAM je "zara' che e vizeSa arthano vAcaka che. jo ekalo " Adeza karyo hota to hasva "ru svarUpa pratyaya to vyAkaraNamAM ghaNA badhA che. AthI, nas' ane "za' nAM Adeza svarUpa ja A 'rU' che evo bodha thaI zakata nahIM. have "rU'mAM '' anubaMdha umeravAthI "nas' ane "za'nAM Adeza svarUpa ne bIjA badhA "rUrathI pRthagu karI zakAze. tethI "zi'nI ghuTsajJA A sUtrathI thavAthI svarachI' (1/4/6pa)thI '' Agama hote chate dIrdhapaNuM thAya che ane "pAni' rUpanI siddhi thAya che. (za00) maMtra anya vaiyA : "ziH sarvanAmasthAna," [5. 2.2.4ra.] rUti mahata sarvanAma(sthAna)saMjJAmArabhante / tathAhi-sarvaM nAma tiSThatyasminniti sarvanAmasthAnam, tenAnyasmin sarvanAma na tiSThati, kvacidekadezo nivarttate, tatazca 'upaseduSaH' ityatra iDabhAvaH siddho bhavati / naitadasti, vyaJjanAdilakSaNa iT vyaJjanAditvanimittAbhAve svayameva nivarttate, yathA chatranimittA chAyA chatrApAye / ataH prayojanavizeSAbhAvAllavyeva ghuTasaMjJA kRteti // 28 // anuvAdaH- A viSayamAM anya vaiyAkaraNIoe (pANinI vagereoe) "ziH sarvanAmasthAnam' (1/1/42) e pramANe moTI evI sarvanAmasthAnasaMjJAno AraMbha karyo che. Ama to koI prayojana na hoya to pANinIjIe 'ma', '6' vagere ladhusaMjJAo ja karI che, chatAM paNa ahIM temaNe moTI saMjJA karI che ane moTI saMjJAnuM prayojana batAvatAM teo lakhe che ke jenAM nirdezamAM sarvanAmanuM

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374 zrIsiddhahemacandrazabdAnuzAsana bhAga-1 AlaMbana levAmAM Ave che te strI, puruSa, napuMsaka vagere liMga kahevAya che. AthI sarvanAma jemAM sthita che te "sarvanAmasthAna" kahevAya che. AthI, 'zi' sivAyanAM anya svAdi vibhaktinA svarathI zarU thatAM pratyayo sarvanAmasthAna saMjJAvALA thaze nahIM. ahIM kharekhara 'tena kamina sarvanAmasthAna ra tikRti' AvavuM joIe, chatAM ahIM 'sarvanAma na tiSThati' lakhyuM che. A prayoga paNa sAco ja che. kAraNa ke koIka sthAnamAM ekadezanI nivRtti thavAthI paNa saMpUrNa zabdano ja bodha thAya che. AthI sarvanAma zabda uparathI paNa sarvanAmasthAnano ja bodha thaze. jyAM sarvanAmasthAnasaMjJA nathI rahetI tevAM pratyayothI (puliMga, strIliMgamAM siddhahema paribhASA pramANe aghuTu pratyayo temaja napuMsakamAM paNa aghuTuM svarAdi pratyayo) "upaleSa:' prayogamAM "no abhAva siddha thAya che. pANinIjIe sarvanAmasthAnasaMjJAthI bhinnanI ""saMjJA karI che. '35+sati (bhUtasAmAnyamAM). have 'upa+ vas' (3/2/107) sUtrathI " tino 'vas' thAya che. have, "vaccenosAm' (7/2/67) sUtrathI ''nA AgamanI prApti hatI, chatAM paNa vo: saMprasAraNam' (6/4/131) sUtrathI 'vastAti' nimittano abhAva thaye chate atyAre paNa '' thato nathI. e loko mAne che ke bhaviSyamAM jenA nimittano abhAva thavAno che evA kAryane prathamathI ja na karavAM e vadhAre sAruM che. je pramANe 'padvapakSanana' nyAya pramANe pahelAM kIcaDamAM kharAba thaIne pachI sApha karavAne badale kAdavano sparza na karavo e vadhAre sAruM che. have '35+sarvat' A avasthAmAM 'gata padaHADanAzaktiTi (6/4/120) sUtrathI 'sanAM ''no I' thavAthI '35+se+va+{ tathA vaso: saMprasAraNam' (6/4/131) sUtrathI 'vaNa'no 'm' thatAM 'upaseluSa:' rUpanI siddhi thaze. A pramANe 'pas:' rUpanI siddhi karavA mATe pANinIjIe sarvanAmasthAna saMjJA jevI moTI saMjJA karavI paDI ane A moTI saMjJA karIne paNa pANinIjIe 'matavhI: paganIyA:' nyAyano sahAro (jyAM bahiraMga zAstro dvArA AgaLa jatAM aMtaraMga zAstronA nimittanA vinAzanI saMbhAvanA hoya tyAM aMtaraMga zAstra pravRttivALuM thatuM nathI.) to levo ja paDyo che. Ama, moTI saMjJA karavA dvArA nyAya vagara '3pasetuSa:' rUpanI siddhi pANinIjI karI zakyA nathI. jayAre pU. AcAryabhagavaMtazrI hemacaMdrasUrIzvarajIe ghuTu e pramANe laghusaMjJA karIne paNa "upasetuSa:' rUpanI siddhi karI che. ane pUjaya hemacaMdrAcAryane to vyaMjanAdi svarUpa mAnIne ''no Agama thayo hato te 'vas' pratyayano '36' Adeza thatAM vyaMjanAdi nimittano abhAva thavAthI svayaM ja nivartana pAme che. (nimittama naimittikSya mA samAva:) jema chatrane kAraNe chAyAnI prApti thaI hoya e chatra dUra thatAM dUra thAya che tema ahIM paNa "nAM abhAva mATe samajavuM.

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375 sU0 1-1-28 AthI ja AcArya bhagavaMtazrI hemacaMdrAcAryuM prayojanavizeSanA abhAvane kAraNe laghu evI ghuTsajJA ja karI che. -jAsasArasamuddhAra :(cANa0) [fzarSad ..28.] tasUtropari tapujAso na dRzyate | anuvAda :- A sUtra upara laghunyAsa dekhAto nathI. e praNAviMzatitamam sUtram samAtam |

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vizeSa noMdha

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SCHOOSE TASTER KAANAS CHAN ve oncean vyAkaraNAt padasiddhiH padasiddherarthanirNayo bhavati arthAt tattvajJAnam tattvajJAnAt paraM zreyaH ABHI MULTY GRAPHICS (022/23873222 238842224