Shastravartta Samucchaya Part 1

Author(s): Haribhadrasuri, Badrinath Shukla
Publisher: Chaukhamba Vidyabhavan
Catalog link: https://jainqq.org/explore/090417/1

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// zrIH // caukhambhA prAcyavidyA pranthamAlA 7 mahattarA - 1444 zAstrasUtradhAra AcArya purandara zrImad haribhadrasUri-racita zAstravArttA samuccaya tathA nyAyavizArada-nyAyAcArya vidvanmUrdhanya - mahopAdhyAya zrI yazovijayakRta syAdvAda kalpalatA ( ukta grantha kI vyAkhyA) kA hindI vivecana (stabaka - 1) hindI vivecanakAra :AcArya zrI badarInAtha zukla nyAya - vedAntAcArya, ema. e. bhU0 pU0 prathama adhyApaka evaM prAcArya rAjakiya saMskRta kAleja, banArasa tathA AcArya tathA adhyakSa. nyA0 de0 vibhAga, sampUrNAnanda - saMskRta - vizvavidyAlaya, vArANasI * svAdhyAyAnmA hai KHAM BHA amadata sva0 zrImadvijayapremasUrIzvarajI mahArAja ke paTAlaGkAra nyAyadarzanatattvajJa - jainAcArya zrImadvijayabhuvanabhAnumUrIzvarajI mahArAja RANASI ORIENTALIA 4875 hindI vivecana - abhivIkSaka: siddhAntamahodadhi - AcAryavarya caukhambhA oriyanTAliyA prAcyavidyA tathA durlabha granthoM ke prakAzaka evaM vikretA po0 A0 caukhambhA, po0 bAksa naM0 32 gokula bhavana ke0 37/109, gopAla mandira lena vArANasI - 221001 ( bhArata )

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hindIvivecanakAra ke do zabda bhAcArya zrImad haribhadasUrijI ma0 jaina paramparA meM 14 4 4zAstrapraNetA bahuzruna AcArya mAne jAte haiN| jaina itihApta lekhakoM kA kahanA hai ki ve janmataH brAhmaNa the tathA veda aura vedAnumAmI aneka zAstroM ke pAradRzvA vidvAna the, kintu jaina sampradAya ke samparka meM Ane para jaba unhoM ne jaina zAstrI kA vidhivat adhyayana kiyA taba unheM aisA anubhava humA ki jaina zAstra ho pUrNa evaM pramANabhUta zAstra hai, usIne vastuke satya svarUpa anekAnta kA pratipAdana miyA hai / anya vidvAnoM ne jaina zAstroM ke hI prAMtapAdya tatvoM kA aMzataH grahaNa kara aura unheM ekAntavAda kA paridhAna dekara anyAnya aneka matavAdo ko janma diyA hai| jainAcAryoM kA kahanA hai ki 'dvAdazAGgI' kA bArahavA~ bhaGga 'dRSTivAda' yadi Aja upala. bdha hotA to sudhauvargako spaSTa avagata ho jAtA ki vaha jJAna kA eka agAdha sAgara hai jo usameM hai vahIM aMzataH itara sampradAyoM ke zAstroM meM hai aura jo usameM nahIM hai vaha anyatra kahIM bhI nahIM haiN| para durbhAgya kI bAta hai ki vaha mAja upalabdha nahIM hai| saMsAra ke sambandha meM jainoM kI yaha mAnyatA hai ki saMsAra prayAharUpapte anAdi aura ananta hai, jisameM jIva anAdi kAlase apane uccAvaca karmoM ke anurUpa vibhinna gati prApta karatA hai bhora yathAsamaya apanI bhavyatA ke anusAra apane AtmoddhAra kA mArga pAne kI ceSTA karatA hai / saMsAra anAdi honese ho usakA koI kartA nahIM hai| Izvara ke sambandha meM jainoM ko mAnyatA hai ki Izvaratva koI nitya nai pargika vastu nahIM hai api tu jIva ke puruSArtha ko ho upalabdhi hai| samyak jJAna samyag darzana aura samyaka cAritra kI sAdhanA ke phalasvarUpa jinake paramAtmasvarUpa ke ghAtaka samasta ko bandhana taTa jAte haiM evaM jinake hRdayameM antima bhava ke pUrva tRtIya bhava meM usthita prANI mAtra ke AtmodvAra kI prabala bhAkAkSA ke prabhAva se upArjita tIrthakaranAma karma kA vipAka prAdurbhUta hotA hai vehI kevalajJAna aura jIvanmukti prApta hone para arhat tIrthakara paramezvara ko mahAmahima saMjJA se maNDita hote hai aura hI dharmazAsana kI sthApanA karate haiM jisameM jIvAdi tattva, samyagdarzanAdi mokSamArga va jyAdAdAdi siddhAMta evaM naya-pramANa-saptabhaGgI Adi vastubodhaka pramANoM kA samAveza hotA hai| unhIM ke zAsanameM raha kara mAnabajAti AtmakalyANa kI sAdhanA kara sakatI hai| jainoM kI yaha bhI mAnyatA hai ki tIrthakara bhagavAna ke mukhAravinda se nirmata 'uppanneha vA vigamei vA dhuveda vA' isa tripadI ko sunakara usameM samAviSTa samagra arthasamUha ko grahaNa karane kI kSamatA rakhane ke kAraNa gaNadhara kahe jAne vAle pramukha ziSyoM ko mati zruta jJAnAvaraNa karmoM kA apUrva kSayopazama ho jAtA hai aura ve hI dvAdazA AgamakI racanA kara jagat kA upakAra karate haiM / jainoM ko yaha bhI mAnyatA hai ki jina (arhat) aura jinamata hI satya hai aura eka mAtra

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vahIM mAnava ke utthAna kA saho upamA jAna kara jina zA vastuko sApekSa dRSTi se na dekha kara nirapekSa dRSTi se dekhane kA Agraha pradarzita kiyA hai, jaina mAnyatA ke anusAra unheM sat zAstra nahIM kahA jA sakatA / yahI kAraNa hai ki jainAcArya ekAntavAdI darzanoM ko kudarzana kahate haiM aura mumukSujano ke liye unheM anupAdeya batAte haiN| unakA kahanA hai ki manuSya ko AtmA kA vAstava unnayana karane ke hetu jaina matAnusAra apUrNa asava ekAntavAda) zAstroM ke mArga para na calakara anekAntavAdoM vItarAga sarvajJodita jaina zAstra ke batAye mArga para ho pUrNa AsthA ke sAtha agraptara honA cAhiye / prAcArya zrI haribhadrasUrijo ne ina viSayoM ke pratipAdanArtha jisa vizAla sAhitya kI racanA kI hai-'zAstravArtAsamuccaya usa sAhitya kA eka jAjvalyamAna ratna hai| AcArya zrI ne isa grantha meM Astika nAstika sabhI darzanoM kI aneka mAnyatAoM kA vistAra se varNana kiyA hai aura yathAsambhava atyanta niSpakSa aura nirAgrabhAva se sabhI ke yuvatAyuktatva kI parIkSA kara anekAntavAda kA vijayadhvaja phaharAne kA pUrNa evaM saphala prayatna kiyA hai| nyAyavizArada upAdhyAya zrI yazovijayajo jo jaina sampradAya meM laghu haribhadra kahe jAte haiM unhoMne navyanyAya ko zailI meM isa grantha para 'syAhAda kalpalattA' nAma ko eka pANDityapUrNa vistRta vyAkhyA likhakara grantha ke antarnihita mahimA ko udbhAvita kiyA hai / aura saikar3oM prasaGgomeM kArikA ke sUkSma saMketoM ke AdhAra para sambaddha viSayoM kA prauDha pUrvottara pakSake rUpameM itanA gaMbhIra aura vistRta vicAra kiyA hai, jisase anAyAsa yaha dhAraNA banatA hai ki bhAcArya ne choTe chanda kI kArikAo meM itano vistRta aura gAreSTha jJAnarAzi ko saMcita kara gAgarameM sAgara bharane jaisA kArya kiyA hai / / hameM isa grantha ko pahalIbAra dekhane kA avasara taba prApta huA jaba jaina jagat ke mUrdhanya mahAmanISI AcArya zrI rAmacandrasUri mahArAja sA0 ne lagabhaga 40 varSa pUrva rAdhanapura gujarAtameM isa prantha kA gaurava varNana kiyA va ise dekhane ke lie hameM prerita kiyA aura ima bhI isa mahAn zAstra va usakI TokA dekhakara usakI bahumUlyatA para mugdha huthe, jisake phala svarUpa isa grantha ke sambandha meM hamArI abhirUci utpanna huI / bAda meM aneka varSoM ke anantara usake priya satIrthya nyAyAdi aneka zAstroM meM vidyArasasnAta jainAcArya zrI vijaya bhuvanabhAnusUrijI ma. ne yaha icchA vyakta kI ki isa mUlagrantha aura vyAkhyA donoM kA hindI bhASA ke mAdhyama se eka vivecana prastuta kiyA jAnA cAhiye jisase grantha ko samajhane meM sahAyatA mila sake tayA anya kA parA marma vizada rUpa se pAThakoM ke samakSa prastuta ho sake / isa prantha ko gambhIratA aura viSayasamRddhatA ke kAraNa isake prati hamArA AkarSaga pahale se thA hI jo AcArya zrI bhuvanabhAnusUrijI ke manurodha se uddIta ho UThA /

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phalataH base Adara aura utsAha se hamane isa kArya ko apane hAthameM liyA aura bhAcAryajI ne isa prastAvita vivecana kI prakAzanAnta sampannatA ke liye Avazyaka sabhI suvidhAmoM ki vyavasthA kraayii| jijJAsu pAThaka varga ko yaha sUcanA denA Avazyaka pratIta hotA hai ki pa. prAcArya zrI rAma candrasUri mahArAjA kI yaha icchA hai ki isa grantha hI eka aiso bhUmikA likhI jAye jisameM sabhI zAstroM kI pramukha mAnyatAoM kA vizada samAveza ho tathA jaina darzana ke siddhAntoM kA vizada samAveza ho tathA jaina darzana ke siddhAnto kA aisA suspaSTa aura vistRta varNana ho jisase jainetara pAThako ke samajha bhI jaina darzana kI mukhya mAnyatAoM kA purA citra upasthita ho ske| unakI yaha icchA mujhe atyanta mahatvapUrNa aura ucita pratita hotI hai, ataH vivecana kA jo bhAga isa ke bAda prakAzita hogA usameM isa prakAra kI bhUmikA sanniviSTa kI jaaegii| __sahRdaya dAcako ko yaha sUcanA denA bhAvazyaka pratIta hotA hai ki aba taka isa prantha ke ATha stavako kA vivecana likhA jA cukA hai, zeSa tIna stabakoM kA bhI vivecana yathAsambhava zIghra hI pUrNa ho jAne kI AzA hai| pratha ke pUre vivecana kI upalabdhi kI mAkAGkSA jAgrat karane ke abhiprAya se 'prathama staraka' mAtra kA vivecana samprati mudrita kara jijJAsu vidvAno ke samakSa sAdara evaM saprema upasthita kiyA jA rahA hai| prastuta staraka ke pUrvarUpa kA saMzodhana karane kA samaya na mila pAne ke kAraNa mudraNa meM anekatra kucha truTiyAM raha gaI hai jinake liye hameM kheda hai, bhaviSya meM isa sambandha meM pUrI sAvadhAnI rakhI jAyagI jisase agrima mudraNa ina truTiyoM se mukta raha sake / AcAryasamrATa zrIharibhadrasUri-viracita granthoM kA paricaya (asImapratibhAzAlI zrIharibhavasUri mahArAja ne bhavya jIvoM ke jJAna netra kA vikAsa karane ke liye seMkar3oM kI saMkhyA meM tarka-AcAra-yoga-dhyAna Adi viSayoM ke aneka granthoM kA praNayana kiyaa| unase race gaye pratyaka cApa kA adhikAMza Aja anupalabdha hI hai, jo kRtiyAM Aja upalabdha ho rahI haiM aura jinake anupalabdha hone para bhI saMketa prApta ho rahe haiM aise granthoM ke paricaya ke liye yaha prayAsa hai jisase granthakartAkI prakANDavidattAkA bhI pariciya prApta hogA) [1] samprati upalabdha-svopajJaTIkAyukta granthakalApaH-- (1) anekAntajayapatAkA-isa granthameM parasparaviruddha anantadharmoM kA eka vastu meM samAveza rUpa 'bhane kAnta' ke svarUpa ko spaSTa karane ke liye sattvA'sattva, nityAnityatva ityAdi vividha dvandroM kA eka vastu meM upapAdana vistAra se kiyA gayA hai-prasaGga prasaGga para bauddhamatta kA kaThora pratikAra kiyA gayA hai -TokA meM mUlamantha ko samajhane ke liye dipradarzana kiyA gayA hai|

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(2) paJcavastu prakaraNa-isa grantha meM sAdhu-AcAra sambandhI ( dIkSA-dainika kiyAbar3I dIkSA-anuyoga aura gaNa kI anujJA-saMlekhanA ina ) pAca viSayoM kA vistAra se vivecana kiyA gayA hai| (3) yogadRSTi samuccaya-isa granthameM mitrA-tArA Adi mATha dRSTiyoM ke prakAra se 'jaina yoga' para prakAza DAlA gayA hai / prasaMga se yogA'nazcakayoga Adi kA bhI sundara vivecana diyA gayA haiM / isa granthameM prApya viSaya anyatra durlabha hai / (4) yogazataka-isa granthameM samyagdRSTi-dezavirata aura sarvavirata mumukSujana ke liye vibhinna prakAra kA upadeza hai / prasaMga se maraNa kAlavijJAna ke upAya bhI batAye gae haiN| (5) zAstravAtI samuccaya-isa granthameM cArvAka Adi bhinna bhinna darzanoM kI vistAra se samAlocanA kI gaI hai / 700 zlokapramANagraMtha hai-'dikpradA' nAma kI TIkA hai| (4) sarvajJasiddhi-isa granthameM sarvajJa kI sattA siddha karane ke lie saphala evaM stutya prayAsa kiyA gayA hai / sarvajJa ko na mAnane vAle mImAMsakamata kI samAlocanA kI gaI hai / (7) hiMsASTaka avacUri-isa laghukRti meM hiMsA ke viSayameM sUkSma vivecana kiyA gayA hai| [2] anyakate kagrantho kI TIkA svarUra samprati upalabdha grantharAzi: (1) anuyogadvAra laghuvRtti-niyukti Adi meM prasiddha jainavyApApaddhati kA cAru vyutpAdana karanevAle mUlagrantha kI yaha TIkA hai | (2) AvazyakasUtra laghudokA (ziSyAhitA)-AvazyakasUtroM kA vistAra se rahasya prakAza karanevAle niyuktiprantha kA sundara vivaraNa hai / yaha laghuTIkA 22000 loka pramANa hai / (3)lalitavistarA-jainAcAra meM prasiddha caityandanakriyA ke sUtroM para gAmbhIryapUrNa yaha vRdhi hai / jisameM anya dArzanikoM kI mAnyatAoM kA sUkSma tarka se nirAkaraNa kiyA gayA hai| isa vRtti se upamitikathAkAra zrIsiddharSigaNI ko sadabodha evaM jinamata meM sthira zraddhA kI prApti huI thii| (4) jIvAbhigamalaghuvRtti-mUla upAMgasUtra jIvAbhigama ke abhidheya ko saMkSepa se isa meM sphuTa kiyA gayA hai| (5) dazavakAlika laghuvRtti-dazavakAlika sUtra ke artha mAtra ko spaSTa karanevAlI avacUri svarUpa yaha vRtti hai / (6) dazavakAlika bRhadyutti--isameM mUlasUtrA dazavakAlika niyukti kA prAcIna anuyogadvAra prasiddha vyAkhyAzailI se vistAra se vivaraNa kiyA gayA hai | (7)dhyAnazatakavRtti-pUrva RSi praNIta dhyAnazataka grantha kA gambhIra viSaya A-rauddha

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9 a dharma zukta 4 prakAra ke dhyAna kA sugama evaM manohara vivaraNa kiyA gayA / vizvameM dhyAna ke viSaya meM dvitIya grantha hai / (8) nandIsUtra TIkA -mati zruta Adi pAMca jJAna kA svarUpa batAnevAle mUlagrantha nandI sUtra ke upara saMkSipta vivaraNa hai / (9) nyAyapravezaka TIkA --bauddha darzana ke prAcIna vidvAna dignAga kA mUlagrantha nyAyapravezaka kI yaha sugama aura saMkSipta vyAkhyA hai / (10) paJcasUtra paJjikA - pApapratighAta - guNabIjApAna Adi pA~ca mokSopayogI viSayoM kA prakAza karanevAle mUlagrantha paJcasUtra kI yaha saMkSipta vyAkhyA hai / (11) piNDaniryukti TIkA- vividha doSarahita piNDa-mAhArAdi ko grahaNa karane svarUpa sAdhu AcAra kA nirUpaNa karanevAle mUlagrantha ko yaha dokA hai| jo apUrNa raha jAne se pIche se vIrAcArya bhagavaMta se pUrNa kI gaI thii| (12) prajJApanA pradeza vyAkhyA - mUla upAMgasUtra prajJApanA ko yaha saMkSipta vyAkhyA hai / (13) tatvArtha laghuvRtti-vAcaka zrIumAsvAtinI viracita tavArthasUtra kA saMkSepa meM vivaraNa kiyA hai / vivaraNa apUrNa raha jAne se yazobhadrasUri ne isa ko pUrNa kiyA thA / (14) laghukSetra samAsavRtti - isaprantha meM saMkSepa se jaina bhUgola ke mahatvapUrNa viSaya kA nirUpaNa kiyA gayA hai| isa vRtti ke anta meM usakA racanA samaya vi. saM. 585 batAyA I (15) zrAvakaprajJaptivRtti - zrI umAsvAti vAcaka viracita mUlagrantha kI TokA meM zrAvaka AcAra kA saMkSepa meM vivaraNa kiyA gayA hai| 3) samprati upalabdha svatantra grantha racanAH (1) anekAntavAdapraveza - anekAnta - syAdvAda mata kA saMkSepa meM isa grantha meM samajhAbA gayA hai / granthakArakRta anekAntajayapatAkA grantha meM praveza karAnevAlA yaha adbhUta prantha hai| t (2) aSTaka prakaraNa - isa grantha meM 8-8 zloka pramANa 32 vibhAga meM mahAdevazvarUpa viSayoM kA nirUpaNa kiyA gayA hai| zrI jinezvarasUrijI ma0 isake TIkAkAra hai / (3) upadezapada - isa grantha meM vyAdidhArmika se brekara sAdhu paryanta vividha pAtroM ke liye vividha prakArakA upadeza diyA gayA haiN| A0 zrI municandrasUrijI ma0 isake TIkAkAra hai / Adi (4) darzanasaptatikA - isa prakaraNa meM samyaktvayukta zrAvaka dharma kA 120 gAthA meM upadeza diyA gayA haiM / isa grantha para A zrImAna devasUrijI ma0 kI TokA hai

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. (5) devandra narakendra prakaraNa-isa granthameM sA aura naraka ke svarUpa kA vivaraNa hai| mA. zrI municandrasurijIma. isake TIkAkAra hai| 16) dharmabinda- isa grantha meM mArgAnusAritA dezavirati tathA sarvavirati dharma kA sUtrAtmaka pratipAdana kiyA gayA hai| suvarNa kI bhA~ti dharma ko tIna prakAra kI parIkSA bhI batAyI haiN| (7) dharmasaMgrahaNI-isa grantha meM AtmA kI siddhi, AtmA ke nityatva, kartRtva, bhoktRtva Adi kI siddhi vistAra se kI gaI hai / anta meM bhAvadharma kI prarUpaNA tathA sarvasiddhi bhI kI gaI hai / isa grantha kI bhAcArya malayagirikRta mahattvapUrNa vistRta TIkA hai| (8) dhurtAkhyAna-yaha paka cAra dhUrtoM kI kahAnI hai / jisa meM aghaTita kathAprasaMgoM ke sAtha purANAdi kI aghaTita bAtoM kI tulanA kI gaI hai| (9) nANAcittapayaraNa-isa prAkRta bhASA ke grantha meM saMkSera se dharmatatva kA sundara pratipAdana kiyA gayA hai| (10) paJcAzaka-isa grantha meM karIba 50-50 gAthAoM ke 19 prakaraNa hai / jisa meM zrAvadharmavidhi, dIkSAvidhAna, caityavandanA ityAdi 19 viSayoM para mArmika upadeza diyA gayA hai| . (11) brahmaprakaraNa-isa grantha meM sukhArambha, mohaparAkrama, mohana, paramajJAna, sadAziva ina ina pA~ca prakAra ke brahma kA nirUpaNa hai| (12) yatidinakRtya-isa grantha meM dainika sAdhukriyA kA varNana hai| (13) yogabindu-isa grantha meM adhyAtma, bhAvanA, dhyAna,samatA, vRtti saMkSaya ina pA~ca prakArake yoga kA amUlya upadeza hai| (11) lagnazuddhi-isa grantha meM jyotiHzAstrA prasiddha lagnakuNDalI kA vivecana haiN| 15) lokatavanirNaya- isa grantha meM jagat -sarjaka-saMcAlaka rUpa meM mAne gae kI manu cita ceSTAoM kI asabhyatA batAI gaI hai / tathA loka (Universe) svarUpa ko tAritakatA kA vicAra kiyA gayA hai| (16) viMzativizikA-20-20 zloka pramANa 20 prakaraNa vAle isa grantha meM yogAdi vividha viSayoM kA spaSTIkaraNa kiyA gayA hai| (17) SaDdarzanasamuccaya-isa grantha meM nyAya-cauddha-jaina ityAdi cha darzana ke siddhAnto' kA nirUpaNa mAtra kiyA hai| (18) SoDazakaprakaraNa isa grantha meM 16-16 gAthAo ke 16 prakAraNoM meM dharma kA AntarikasvarUpa-kakSA-dezanA-lakSaNa-mandiranirmANa ityAdi viSayoM para mArmika vivecana kiyA gayA hai| ( anusaMdhAna peja 14 dekhiye )

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(9. - mahopAdhyAyaM zrImad yazovijyaviraciMtagrantha paricaya- . . prAkRta saMskRta bhASAmeM upalabdha sthopATokA yukta svaracita granyakalApaM . 1) adhyAtmamataparIkSA- kevalIbhukti aura strImukti kA niSedha karane vAle digambara mata kA isa grantha meM nirAkaraNa kiyA hai| evaM nizcayanaya-vyavahAranaya kA tarkabhita vizadaparicAyaka / , 2) AdhyAtmikamataparokSA- isa grantha meM kevalikavalAhAra virodhI digambaramata kA khaMDana karake kevali ke kavalAhAra kI upapatti ko gaI hai| 3) ArAdhaka-virAdhakacaturbhaGgo- dezataH ArAdhaka aura virAdhaka tathA marvataH ArAdhaka aura virAdha ka ina cAra kA spaSTIkaraNa / 4) upadezarahasya- upadezapada grantha ke rahasya bhUta mArgAnusArI ityAdi aneka viSayoM para isa grantha meM prakAza DAlA gayA hai / 5) aindrastuticatuvizatikA - isa grantha meM RSabhadeva se mahAvIrasvAmI taka 24 tIrthaMkaroM kI stutioM aura unakA vivaraNa hai / 6) kUpavRSTAnta-vizadokaraNa- gRhasthoM ke liye vihita dravyastava meM nirdoSatA ke pratipAdana meM upayukta kUpa ke dRSTAnta kA spaSTIkaraNa / 7) gurutattvabinizcaya - nizcaya aura vyavahAra naya se sadaguru aura kuguru ke svarUpa kA pratipAdana isa grantha meM hai| 8) jJAnArNava- mati-dhruta-avadhi-manaHparyava tathA kevalajJAna ina pAMco jJAna ke svarUpa kA vistRta pratipAdana / * 9) dvAtriMzadvAtrizikA- 33 zlokaparimANa 32 prakaraNoM meM yoga Adi vividha viSayoM kA isa meM nirUpaNa kiyA gayA hai / 10) dharmaparIkSA- upA0 dharmasAgarajI ke ' utsUtrabhASI niyamA anantasaMsArI hote hai / ityAdi aneka utsUtrapratipAdana kA isa meM nirAkaraNa hai| __, 11) nayopadeza - naMgamAdi 7 nayoM para isa anya meM zreSThakoTi kA vivaraNa upalabdha hai| 12) mahAvIrastava- nyAyakhaNDakhAiTIkA- bola aura naiyAyika ke ekAntavAda kA isa grantha meM nirasana kiyA hai| , 13) pratimAzataka- bhagavAna ke sthApatAnikSepa kI pUjyatA ko na mAnane vAle kA nirasana kara mUrtipUjA ko kalyANakaratA isa meM varNita hai /

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. 14) bhASArahasya- prazApanAdi upAGga meM pratipAdita bhASA ke aneka bheda-prabhedoM kA isa meM vistRta varNana hai| 15) sAmAcArIprakaraNa- icchA- mithyAdi dazavidha sAdhusAmAcArI kA isa grantha meM sakathelI se spaSTIkaraNa hai| -: anyakartRkagrantha kI upalabdha TIkAe~ :1) utpAdAdisiddhi- ( mUlaka -candrasuri )- isa grantha meM jainadarzanazAstroM ke anusAra sat ke utpAdavyayaprIvAtmaka lakSaNa para vizada prakAza DAlA gayA hai- upAdhyAyajI viracita TIkA pUrNa upalabdha nahIM ho rahI hai / / 2) kammapayaDi bahad TIkA- ( mUlakA - zivazarmasUri )- jainadarzana kA mahattva kA viSaya kama ke ' bandhanAdi' vividha karaNoM para bivaraNAtmaka TIkA hai / 3) kammapaDi laghuTIkA- isa TIkA kA prArambhika patra mAtra upalabdha hotA hai / 4) tattvArthasUtra ( prathama adhyAya mAtra ) TIkA- (mU-yA0 umAsvAti ) isa TIkA grantha meM tattvArthasUtra ke prathama adhyAya kA rahasya prakAza meM lAyA gayA hai / " 5 / yogavizikA TIkA- isa meM zrI haribhadrasUri viracita vizitivizikA - antargata yogavizikA kI vizada vyAkhyA hai- isa meM sthAna - urga - artha Alambana aura nirAlambana pAMca prakAra ke yoga kA vizada nirUpaNa kiyA gayA hai| 6) stavapariz2A aba ri- dravya-bhAva stava kA svarUpa saMkSepa se isa meM sphuTa kiyA gayA hai / 07) syAdvAdarahasya- vItarAgastotra ke AThave prakAza ke upara laghu-madhyama aura utkRSTa parimANa-tIna TokAtmaka isa grantha meM syAdvAda kA sUkSma rahasya prakaTa kiyA gayA hai| . 8) syAdvAdakalpalatA- A. haribhadrasUri viracita - zAsvavArtA - samuccaya grantha kI navyanyAya meM vistRta vyAkhyA / . 9) SoDazaka TIkA - isa TIkA grantha me jainAcAra ke Abhyantara vividha prakAroM kA sundara nirUpaNa kiyA gayA hai / 10) aSTasahasro TokA- digambarIya vidvAn vidyAnanda ke aSTasahasrI mantha kI 8000 zloka parimANa vyAkhyA grantha hai, jisa meM dArzanika vividha viSayo kI carcA hai| 11) pAtaJjalayogasUtra TIkA- patajhalo ke yogasUtra ke katipayasUtroM para jaina dRSTi se syAsyA evaM samIkSA prastuta kI gaI hai /

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12) kAvyaprakAza TIkA- mammaTa kRta kAvyaprakAza abhya kI dIkA / 13) pAyasiddhAntamaJjarI- (14)-syAvAdamaarI TIkA (?) / anya svatantra - upalabdha - racanAe~:--- 1) adhyAtmasAra- isa grantha meM adhyAtmamAhAtmya-adhyAtmasvarUpa-dambhatyAga-mavasvarUpacintA -vairAgyasambhava-vairAgyabhaMda-bairAgyaviSaya-mamatAtyAga-samatA-sadanuSThAna- manaHzuddhi- samyaktva-mithyAsvatyAga-asadgrahatyAga-yoga-dhyAna-dhyAnastuti-Atmanizcaya-jinamatastuti- anubhava- majjanastuti isa prakAra 21 viSayoM kA hRdayaGgama vivecana kiyA gayA hai / 2) adhyAtmopaniSat- isa grantha meM zAstrayoga- jJAnayoga-kriyAyoga - sAmyayoga ina cAra meva se adhyAtmatattva kA upadeza hai| 3) anekAnta vyavasthA- isa granya meM bastu ke anekAntasvarUpa kA tathA negama Adi nayoM kA satarpha pratipAdana hai / - 4) aspRzadgativAda- isa vAda meM tiryag loka se lokAnta taka ke madhyavartI AkAza pradezoM ke sparNa dinA muktAtmA ke gamana kA upapAdana kiyA gayA hai| ..5) AtmakhyAti- isa grantha meM AtmA kA vibhu tathA aNu parimANa kA nirAkaraNa kiyA gayA hai| - 6) ArSabhIyacaritra- RSabhadeva ke putra bharatacakravartI ke caritra kA kAvyAtmaka nirUpaNa isa grantha meM hai| 7) jana takabhASA- jaina takaMpati ke prAthamika paricaya kI dRSTi se isa grantha meM pramANa-- naya aura nikSepoM kA sarala vivecana hai / 8) jJAnabindu- isa granya meM saMkSepa se pAMca jJAna kA nyAyayunata vivaraNa hai / - 1) jJAna sAra-- pUrNatA-magnatA Adi 32 AdhyAtmika viSayoM kA 32 aSTaka meM sundara varNana hai- isa anya me mumukSa ke liye ati Avazyaka jJAtathya viSayoM kA rahasya batAyA gayA hai| 1.) tiinvayokti- tiGantapadoM ke zAbdabodha kA vyutpAdana isa grantha meM kiyA gayA hai / 11) devadharmaparIkSA- devoM meM sarvathA dharmAbhAva kA pratipAdana karane vAle mavizeSa kA isa ce nirAkaraNa hai|

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- 12) saptabhaGgI nayapradIpa- isa grantha meM ati saMkSepa se saptamaGgI nayA 7 naya kA vivecana kiyA gayA hai / . 13) nayarahasya- isa grantha meM naya ke sAmAnya lakSaNa tathA 7 nayoM kA madhyamakakSA kA vivaraNa hai| 14) nyAyAloka- isa meM mokSa ke svarUpa Adi kI sarkapUrNa vicAraNA hai| - 15) nizAbhukti prakaraNa- isa laghukAya grantha meM / rAtri bhojana svarUpata: duSTa hai| isa kA upapAdana kiyA gayA hai| 16-17) paramajyoti:pavizikA- paramAtmapaJcavizikA- viSaya - paramAtmastuti / -- 18) pratimAsthApananyAya- isa meM pratimApUjyatva kA vyavasthApana kiyA gayA hai / . 19) prameyamAlA yaha grantha vividha vAdoM kA saMgraha hai| - 20) mArgaparizuddhi- isa grantha meM hAribhadrIya 'paMcavastu zAstra ke sArarUpa mokSamArga kI vizuddhatA kA sundara pratipAdana hai / .. 21) yatidinacaryA- jaina sAdhuoM ke dainika AcAra kA varNana isa grantha meM hai| 22) yatilakSaNasamuccaya-- isa prantha meM bhAvasAdhutA ke lakSaNoM kA varNana hai / 23) vAdamAlA (1)- isa meM 1) citrarUpavicAra, 2) ligopahitalaiGgikabhAna, 3) dravyanAzahetutAvicAra, 4) suvarNAta jasatva, 5) andhakAradravyatva, 6) vAyaspArzanapratyakSa, 7) zadAnityatva ina 7 vAdoM kA nirUpaNa hai / / 24) pAdamAlA (2)- isa meM 1) svatvavAda, 2) saMnikarSavAda ina do vAdoM kA nirUpaNa hai| 25) vAdamAlA (3)- isa meM 1) bastulakSaNavivecana, 2 sAmAnyavAda, 3) vizeSavAda, 4) indriyavAda, 5) atiriktazaktivAda aura 6) adRSTavAda ina cha vAdoM kA nirUpaNa hai / - 26) vijayaprabhasUrisvAdhyAya- isa meM gacchanAyaka zrI vijayaprabhasUrijI kA narkabhita stuti kI gaI hai| . 27) viSayatAvAda-- isa meM viSamatA, uddezyatA, ApAdyatA Adi kA nirUpaNa hai| .. 28) misahasranAmakoza-- bhagavAn ke 1008 nAma kA saMgraha isa grantha meM hai / - 29) syAdvAdarahasya patra- 'svabhAta' nagara ke paNDita gopAlasarasvatI Adi paNDitavarga para preSita patra hai jisa meM saMkSepa se 'syAvAda' ko samarthaka. yuktiyAM kA pratipAdana hai| -30) stotrAvalI- isa meM AdIzvara, pAzvanAtha aura mahAvIrasvAmI bhagavAna ke vividha 8 stotra hai|

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= (1) adhyAtmabiMdu (2) adhyAtmopadeza 13 anupalabdha-saMketa prApta anyagrantha : (8) tatvAloka vivaraNa (9) trisUtryAka (10) dravyAloka (11) nyAyavAdArtha (15) vAdArNava (16) vidhivAda (12) pramArahasya (13) maMgaLavAda (3) anekAntavAdapraveza (4) alaMkAracUDAmaNi TIkA (5) lokahetutAvAda (6) chandam cUDAmaNi TokA (20) zrI pUjyaSThe kha (7) jJAnasAra avacUrNi (14) vAdarahasya (21) siddhAntatarka pariSkAra prakIrNa:- saMskRta prAkRta bhASA ke alAvA zrImad upAdhyAyajI ko gUrjara bhASA meM bhI aneka lokabhogya stavana, saJjJAya, rAsa, pUjA, TavA ityAdi kRtiyAM hai jisakA bahubhAga 'gurjara sAhitya saMgraha' bhA 1 meM, tathA bhAga 2 meM 'dravyaguNaparyAya kA rAsa' prasiddha ho cukA hai| (17) vedAnta nirNaya (18) vedAnta viveka sarvasva (19) rAThaprakaraNa

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(19)samarAicakama-prAkRta sAhitya meM isa prantha kA mahatvapUrNa sthAna hai| isa meM magnizarmA tathA guNasena ke 9 bhavoM kA vairAgyarasapUrNa nirUpaNa hai guNasena ne navave bhava meM samarAdisya ho upazama kI carama sImA para pahuMca kara kevalajJAna prApta kiyaa| mumukSacano ke liye yaha anya kaSAya kI Aga zAnta karane ke lie amRtauSadhitulya hai| (2.)sambodhaprakaraNa-isa prakaraNa meM 12 adhikAra meM deva kA tAttvikasvarUpa, vArikhaka zraddhA ityAdi viSayoM kA nirUpaNa kiyA gayA hai| jJApamAnAtAna isa nA meM 26 gAthA meM jJAna ke pAMca prakAro kA vyAkhyAna kiyA gayA hai| (22)boTikapratiSedha- isa prantha meM digambara mata kI mAlocanA kI gaI hai| (23)samyaktvasaptatikA-isa grantha meM samyaktva ke 67 prakAra ke vyavahAra kA sUkSmatA se nirUpaNa kiyA gayA hai| (24) saMsAradAvAnala stuti-mahAvIrasvAmI ityAdi kI stutirUpa hai| anupalabdha-saMketaprApta granthasamUha 11) anekAntapraghaTTa (11) kSetrasamAsavRtti (21) paJcaniyaMThI (2) anekAntasiddhi (12) caityavandanabhASya (22) pazcaliGgI (3) mahacchIcUDAmaNi (13)jambUdvipaprajJapti TIkA (23) paJcasthAnaka (4) Atmasiddhi (14)jambUdvipasaMgrahaNi (28) paralokasiddhi (5) AvazyakasUtra buhaTIkA (15)tribhaGgosAra (25) bRhanmithyAtvamacana (6) upadeza prakaraNa (16)dinazuddhi (26) bhAvanAsiddhi (7) upadezamAlA TIkA (17)dvijavadanacapeTA (27) saMgrahaNIvRtti (8) oghaniyuktivRtti (18) dharmalAbhasiddhi (28) sambodhasittarI (9) kathAkoza (19) dharmasAra (29) saMskRtAtmAnuzAsana (10) kulakAni (20) nyAyAvatAravRti

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bhUmikA Aja se 2500 varSa pUrva 30 sAla taka pRthvI para mokSamArga tathA tattvajJAna ko divyavANI kI pAvanadhArA pravAhita kara vItarAga, devAdhideva caramatIrthakara, sarvajJa zramaNa bhagavAn zrI mahAvIrasvAmI svayaM mokSapada para ArUDha huye / mojhArUDha hone ke tIsa sAla pUrva bhagavAna ne caturvidha jainasaMgha kI sthApanA kI thii| zrI sudharmAsvAmI ne use apanA istAnalamba dekara dRr3ha banAyA / zrI sudharmAsvAmI kI pATaparamparA meM kaI aise maharSi huye jinhoMne bhagavAna mahAvIra ke sadupadezoM kA yathAvat pAlana karate huye jijJAsu mumukSujIvoM ko tatvajJAna kA upadeza dekara bhagavAna dvArA pradarzita mokSamArga para yAtrA karane kI paramparA ko lambe samaya taka akhaNDa evaM avicchinnarUpa meM gatizIla tathA saprANa banAye rakhA / isI punIta paramparA meM eka bahuzrata caturanapratibhAsampanna mahaSi prAdurbhUta huye, jina kA nAma thA AcArya bhagavAna zrIharibhadrasari / 1. pU. A. zrI haribhadrasUri mahArAja kA jIvanavRtta itihAsa isa tathya kA sAkSI hai ki jaina tathA jainetara donoM hI paramparA meM uccakoTi ke udbhaTa vidvAn barAbara hote raheM aura unake vaicArika saMgharSa se tasvavidhA kA vAGmaya sadaiva pariSkRta aura vikasita hotA rhaa| jina mahApuruSa kA saMsmaraNa bhagalo paGktiyoM meM rakhA jAne vAlA hai ve prArambha meM jenetara paramparA se hI sambaddha the| yaha prAmANika anusandhAna para bhAdhArita hai ki purohita haribhadra apane samaya ke janetara vidvAnoM meM maprANya bAmaNa paNDita the| ve citrakUTa (mevAra) ke rAjapaNDita the | unakI kIrti diganta taka phailI huyI thI / chaho darzana zAstroM kA talasparzI pANDitya aura vedavidyAoM meM parama niSNAta hone ke kAraNa ve vAdIndra aura vidvat-ziromaNi kahe jAte the / apanI asAdhAraNa pratibhA para unakA bar3A vizvAsa thaa| unakA yaha AtmavizvAsa thA ki jagat meM aisI koI vidyA nahIM hai jise the na jAnate ho athavA jise samajhane meM unheM koI kaThinAyI ho / unako yaha manogata pratijJA bhI ki yadi kabhI koI aisA zAstra unake sammukha upasthita hogA jise ve na samajha sakeMge to use samajhane ke liye unheM kisI kA bhI ziSya banane taka meM koI saMkoca na hogA / saMyogavaza eka dina aisA hI upasthita humA jisane unake sAre jIvana ko hI parivartita kara diyA / ghaTanA yaha huI ki eka dina yAkinI mahattarA (jaina) plAcIgaNa ko eka sAdhvI svAdhyAya ke samaya apane madhura kaNTa se eka gAthA bola rahI thI--jo isa prakAra thI, 'cakrIdugaM haripaNagaM paNagaM cakroNa ketavo cakkI, kesava cakkI kesaba ducakkI ketavo cakki / / '

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usI samaya vidvAn vipra zrI haribhadra usa ora se kahIM jA rahe the| unhoMne yaha gAthA sunI kintu usakA sAtha unakI samajha meM na bhAyA / isa manavabodha se pIr3ita ho kara ve usa sthAna para gaye jahA~ gAthA kI gharatantrI jhakRta ho rahI thii| vahA vidhamAna sAdhvI kI prasanna aura prazAnta mudrA tathA pavitra jIvanacaryA ko dekha kara ve cakita aura camatkRta ho uThe / unhoMne baDe nirabhimAna bhAva se pravartinI mahattarA sAcI se usakA artha batAne ko prArthanA kii| sAdhvI ne haribhada kA vinaya aura buddhivaibhava dekha kara kahA ki isa gAthA kA artha samajhane ke liye hamAre gurudeva jainAcArya zrI jinabhaTTasarijI mahArAma se Apa samparka sthApita kareM / yaha suna kara brAhmaNa haribhadra apane ghara gaye kintu anavarata yaha cintana karate raheM ki mahasarA va sAthI gaNa kA jIvana kitanA svaccha, zAnta aura sundara hai / unakA vinaya, unakA pavitra jIvana krama unake dharma kI mahattA aura zreSThatA ko spaSTa rUpa se inita karatA hai| use mAnanA aura samamanA bar3A lAbhadAyaka ho sakatA hai| isa cintana tathA gAthA ke artha ko prabala vijJAsA se prerita hokara ve dUsare dina sAdhvI dvArA batAye gaye jainAcArya kI sevA meM upasthita hue / AcAryazrI bar3e vyavahArakuzala aura ucca koTi ke zAstravettA the| eka hI dRSTi meM unheM haribhadra kI bhavyatA aura yogyatA kA parijJAna ho gayA / haribhadra ne bar3o namratA se uka gAthA ke artha ko batAne ko prArthanA kI / AcAryazrI ne kahA ki isa gAthA kA artha samajhane ke liye pApako sambaddha paramparA kA amika adhyayana karanA hogA tathA pApabandhanoM se mukta ho cAritryapUrNa jIvana svIkAra karanA hogA | isakI dIkSA vinA gAthA kA marmAvabodha nahIM ho sakatA / haribhadra apanI mAnasika pratijJA pAlana karane ke liye pahale se hI tayyAra the / unho ne tatkAla kaha diyA. ki Apa mujhe apanI dIkSA dekara gAthA kA artha bodha dene ko kRpA kareM / AcArya jinabhaTTasUri ne usI samaya harabhadra ko jaina dIkSA do tathA saMyama kA vrata pradAna kiyA, sAtha hI gAthA kA artha batA kara unako jijJAsA pUrNa kI / dIkSita hokara zrIharibhadra muni ne jainAgama-zAstra kA adhyayana prArambha kiyA / jaise jaise adRSTa-karma ke gambhIra rahasya, jova ke bheda prabheda, unakI gati Agati, 14 guNasthAnaka kI prakriyA, anekAntavAda, naya pramANa saptabhaGgo Adi viSaya kA-jo manya sampradAya aura zAstro meM upalabhya nahIM hai-- unheM jJAna milatA gayA, vaise vaise unake bhAtmAmeM vairAgya aura saMvega kI tIvra bhAvanA bhI prabala hotI gyii| sAtha hI unheM isa bAta kA bhI spaSTa mAbhAsa hone lagA ki maiMnetara zAstra aura siddhAntoM meM kitanI apUrNatA aura aparipakvatA hai, kitane aise aMza haiM jo tarka aura pramANa kI kasauTI para khare nahIM utara sakate / jainazAstroM aura simAnto meM jo tArkikatA prAmANikatA aura nirdoSatA evaM zreSThatA hai unakA bhI unheM atyanta spaSTa

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avabodha hone lagA / bhAkhira eka dina unake mu~ha se yaha udgAra nikala par3A ki "hA apAhA kAhaM hunmA, jai na duno jinomAre jo anAthajIvoM kI kyA gati hotI yadi vizva meM jainAgamoM kI sattA na hotii| parizrama, niSThA aura gurubhakti ke sAtha adhyayana ke phalasvarUpa bahuta thoDe hI samaya meM zrI haribhadra muni ne jinAgama ke sUkSmatama siddhAntoM kA talasparzI vistRtajJAna arjita kara liyA / unhoMne jainazAstroM kA vizAlajJAna pANDityapradarzana, zAstrIya vivAda athavA kIrtilAbha ke liye arjita nahIM kiyA thA kintu jJAna-darzana aura cAritra rUpa ratnatrayo kI ArAdhanA dvArA apane jIvana ke pariSkAra aura Atmika utthAna ke liye kiyA thA / isI liye unakI paripUrNa yogyatA aura pavitra munijIvana meM niSThA dekhakara unake gurudeva ne unheM jinazAsana ke uttaradAyitvapUrNa mahAn tRtIya AcAryapada para pratiSThita kara diyA / / 2-AcArya zrI haribhadrapUri kA mahattvapUrNa zAstragrathana mAcArya zrI haribhadrasUri ko kevala apane AtmA kA sthAna aura akele mokSa pada para ArUDha honA hI abhISTa nahIM thA, apitu unake mana meM ananta saMsArI jIva ko pApa, ajJAna aura duHkha se mukta karane ko mahatI karuNA bhI taraGgata ho rahI thI / vaha cAhate the ki samo bhavya jIva apane AntarazatruoM para vijaya prApta kareM, unakA mithyAtattvamArga kA kadAgraha dUra ho, apasiddhAnta para cirakAla se jamI huI unakI AsthA samAna ho, tathA janatA ke bIca tapramANasammata yathArtha tatvajJAna kA prakAza phaile, zreSTha zAstrIya siddhAnta kA vyApaka pracAra ho, janajIvana meM pavitratA aura caritrasampannatA kA svarNamaya avataraNa ho| unakI isa bharavanAne umheM navIna tarkapuSTa prAmANika granthoM ko racanA ke liye prerita kiyA / vaha samaya aisA thA aba dvAdazAka jinAgama meM bAharavA aGga 'dRSTibAda' kevala mukha pATha ke bala para jIvita thA kintu smaraNazakti ke hAsa se vaha bhI naSTa hotA calA thA / kevala ekarva ke kucha aMza baca gaye the / yadi una bace huye aMza ko saMkalita karane kA mahattama kArya zrI haribhadrasUri ne na kiyA hotA to jaina zAsana ke kaI padArtha jo aba upalabdha hai ve upalabdha na ho sakate / phalataH mAja hama mI yaha kaha sakate haiM ki "hA praNAhA kaha huntA, jada na huntI hribhdo|" viSaya aura kapAya kI AMgnajvAlA meM jalate hue prANiyoM para zama aura vairAgya kI zItala jaladhArA kI varSA ke liye AcArya zrI haribhadrasUri ne 'sarAicakahA' nAmaka saMvegavairAgya ke uchalate hue taraGgoM se bharapA eka aimA anya likhA jo prAkR bhASA ke sAhitya meM apanA pratispardhI nahIM rakhatA aura jise nirvivAdarUpa se prAkRtabhAyA ke bhaNDAgAra kI sarvocca nidhi kahA jA sakatA hai | bALa jIvoM ke jJAnacakSu ke unmolanArtha unhoMne 'paidarzanasamuccaya 'anekAntavAdapraveza' Adi katiyaya laghu kAya granthI' ko racanA ko jinase bhanyAnya darzanoM ke

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siddhAntoM kA samIcIna paricaya prApta ho sakatA hai aura tulanAtmaka dRSTi se sabhI darzanoM ke adhyayana kara jainadarzana kI anyApekSayA viziSTatA ora zreSTatA kA pari jJAna kiyA jA sakatA hai| AtmavAda ke kSetra meM pracalita darzanoM ke tatvasiddhAntoM kA tathA unakI samIkSA kA prakAza prasArita karane ke uddezya se AcAryazrI ne 'zAstravatrtAsamuccaya' nAmaka eka mahAna grantha kI racanA kii| isa grantha meM na kevala jainazAstra ke viSayoM kA vivecana hI hai apitu jainetara sampradAyoM aura zAstrI ke pratipAya viSayoM kA saMkalana, yathAsambhava tarkoM dvArA unakA pratipAdana aura unake sabhI pakSoM ko vistAra ke sAtha samarthana dekara atyanta niSpakSa bhAva se unakI samIkSA kI gayI hai| una zAstroM ke siddhAntoM meM jo truTiyo pratIta hoto haiM unake parimArjana ke liye jitane bho tarka ho sakate haiM una sabhI ko prastuta karate huye unakA khosalApana daukhA kara bar3I spaSTatA se yaha siddha kiyA gayA hai ki una siddhAntoM meM ye truTiyA~ vAstavika haiM aura unakA koI parihAra nahIM ho sakatA / jainasiddhAntoM kI carcA ke prasaGga meM bhI unake prati koI pakSapAta nahIM dikhAyA gayA hai, unheM truTipUrNa batAne ke liye jo bhI tarka sambhava ho sakate haiM una sabhI ko sAmane khar3A kara unakI asatakatA (ayogyatA) batAyI gayA hai aura yaha pramANita kiyA hai ki jaina siddhAntoM meM jina truTiyoM ko parikalpanA kI jA sakatI haiM unakA koI AdhAra nahIM hai / isa grantha kI racanA kA yaha pavitra lakSya bho prArambha meM hI batA diyA gayA hai ki yaha prantha jagat ko yathArtha tattvajJAna kA upadeza isa daMga se dene ke liye likhA jA rahA hai jisase vibhinna darzanoM ke anuyAyiyo meM paraspara vepa kA upazama aura satya jJAna kA lAbha ho kara sabhI kA kalyANa ho sake / isa grantha ke atirikta 'lalitavistarA' 'anekAntajayapatAkA' Adi anya bhI kaI grantha AcArya zrI ko samartha lekhanI se prAkaTya meM Aye haiM, jinakA adhyayana aura manana jijJAnu janoM ke liye anivAryarUpa se apekSita hai| Aja ke vidvarga ke sammukha eka mahAn kArya kartavya rUpa meM upasthita hai- vaha haiM AcArya zrI haribhadramUri ke dArzanika granthoM ke bhAdhAra para eka tarkapUrNa vyavasthita siddhAntamAlA kA saMkalana | yadi eka aisA vizuddha saMkalana ho sake to nizcitarUpa se isake dvArA vibhinna darzano ke anuyAyiyoM meM paraspara sohArda aura saumanasya evaM sAmanasya kI bhAvanA jAgRta ho sakatI hai aura eka dUsare kI saMgata dRSTi ke prati yathocita AsthA kI pratiSThA ho sakatI hai / pratyeka darzana kA anuyAyI yaha tathya hRdayaGgama kara sakatA hai ki use abhimata dArzanika siddhAnta nayadRSTi se kathaJcit mAnya evaM upAdeya hai aura vaha isa satya ko bhI svIkAra kara sakatA hai ki jaina darzana meM naya aura pramANa kA vibheda batAkara sabhI dArzanika siddhAntoM ke

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sAtha nyAya karate huye sabhI nayoM ke samanvaya se eka pramANaparipuSTa dArzanika siddhAnta kI pratiSThApanA kI gayI hai| zrI haribhadrasUri mahArAja ko isa bAta kA dhyAna sadaiva rahatA thA ki jo bAta kahI jAya vaha suparIkSina ho. kisI siddhAnta ko truTipUrNa aura apane siddhAnta ko nirdoSa batAnekA eka sarvamAnya parIkSAtmaka AdhAra ho / isI dRSTi se prerita ho unhoMne 'dharmabindu' nAmaka eka prantha ko racanA kara yaha batAne kA prayAsa kiyA hai ki jaise kaSa-cheda aura tApa ina tIna prakAroM se suvarNa kI parIkSA kI jAtI haiM usI prakAra samIcIna takoM ke AdhAra para niSpakSabhAva se sthApanA, pratisthApanA aura ina donoM kI samIkSA dvArA niSkarSaprAti kI praNAlI se zAstrIyaviSayoM kI bhI parIkSA ko jAnI cAhiye tathA isa prakAra kI parokSA se vizuddha siddha hone vAle pakSa ko hI siddhAnta kA rUpa denA cAhiye / suparIkSita satya kA Azraya lene se manuSya kumArga para jAne se baca jAtA hai tathA sanmArga para cala kara apane vAstavika Atmahita kI sAdhanA kara sakatA hai aura dizAhIna ho kara idhara udhara bhaTakane meM jIvana ke bahumUlya kSaNoM ko naSTa karane kI duHsthiti meM vaha nahIM pdd'taa| AcArya zrI ne gaH mahA hai ki budA padArgare haiM jo nidalAtIta evaM tarkAtIta haiM, unakI avagati (bodha) kevala bhAva aura zraddhA se hI sambhava ho pAtI hai| aise padArthoM ke viSaya meM unhoMne zrI siddhasena divAkara kA anusaraNa kiyA hai aura kahA hai ki ina zraddhAgamya atIndriya padArthoM ko tarka kI tulApara tolane kA prayAsa anucita hai kyoMki tarkoM meM ina padArthoM kA bhAra sahana karane kI kSamatA nahIM hotI / isa saMbandha meM buddhidhana bhartRhari ke isa kathana ko unhoMne doharAyA hai ki zraddhAgamya-atIndriya padArtha yadi tarka ko paridhi meM A sakate to tarkavAdiyoM ne aba taka unake viSaya meM antima niSkarSa kI dundubhi bajA dI hotii| ataH vivekazIla mumukSujanoM kA hita isI meM hai ki ve aise padArthoM ke viSaya meM zuSka tarkoM ke bIca nirarthaka. cakkara na lagAkara unheM zraddhApUrvaka svIkAra kara unakA mAtmA ke unnayana meM upayoga kreN| ___ bhAcArya zrI haribhadrapUri ne kevala dArzanika tattvoM para hI apanI lekhanI ko gatizIla nahIM rakhI hai apitu janatA ko niSkaluSa jIvana bitAne aura saJcAritrya kA pAna karane kI zikSA dene ke lie bhagavAna dvArA upadiSTa AcAroM kA saMkalana kara 'paJcavastu' jaise yatiAcArazAstra tathA 'paJcAzaka' jaise zrAvaka-AcArazAstra kI avataraNA ke liye bhI use kriyAzIla kiyA hai jisake phalasvarUpa prAcArazAstra ke aise uttama grantha bhAgyavAna janoM ko sulabha ho sakate haiN| itanA hI nahIM ki unako lekhanI ne mAtra dArzanika tattva aura jIvana ke parikAraka AcAra taka hI yAtrA kara vizrAma le liyA kintu vaha usa viSaya ke pratipAdana taka

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avizrAntabhAva se calatI rahI jisake vinA manuSya kA na to tatvadarzana hI pUrA ho pAtA aura na cAritrya ho mokSAtmaka lakSya ke sAdhana meM saphala ho pAtA / vaha viSaya hai dhyAnasAdhanA, isa para bhI AcArya ne kaI grantha likhe, jaise dhyAnazatakaTIkA, yogazataka, yogaviMzikA, yogabiMdu, yogadRSTisamuccaya, saprakaraNa Adi / nizcaya hI ye grantha mokSamArga ke pathika sAdhaka ke liye mahAna zaMkala hai / paravartI prAyaH sabhI jainAcAryoM ne kahA hai ki AcArya zrI haribhadrasUri ne manuSya jAti ke AtmonnAyaka vividha viSayoM para kariba 1444 zAstragrantha kI racanA kI hai| yaha vizAla racanA atyanta spaSTarUpa se isa tathya ko saMketita karatI hai ki AcArya zrI ke jobana kA sampUrNa samaya zrutopAsanA meM hI jAtA rahA jisake phalasvarUpa ajJAnajagat ko unakI kRtiyoM ke rUpa meM paryApta samRddhi sulabha ho sakI / 3- AcArya zrI haribhadrasUri ke jIvana kI viziSTa ghaTanA AcArya zrI ke saMvArAvasthA ke do bhaginIMputra the jinakA nAma thA haMsa aura paramahaMsa / ina donoM ne AcArya zrI kA ziSyatva svIkAra kara zAstra kA acchA vaiduSya prApta kiyA thA ! eka dina donoM ne AcArya zrI ke caraNa kA sparza kara usa bAta ke lie usakI AzirvAdapUrva anumati mA~gI ki ve bauddha pAThazAlA meM jAkara bauddhamata kA sAmpradAyika adhyayana kareM jisase usa ke ekAntamata kA yathocita khaNDana kara ske| gurudeva ne isa prayAsa ko saMkaTapUrNa batAkara unheM aisA karane se virata karanA cAhA kintu unakA prabala utsAha dekhakara (mUka) anumati de dii| ina ziSyoM ne bauddhamaTha meM jAkara tadanukUla veSa meM rahate hue bauddhazAstroM kA adhyayana prArambha kiyaa| ye prati dina bauddhasiddhAMta ke samarthana meM jina tarkoM kA adhyayana karate the unake khaNDanakSama pratikUla tarka guptarUpa se bhojapatra para likhate jAte the| eka dina eka bhojapatra bauddhAcArya ke pAsa pahu~ca gyaa| usane ina akATya pratitarkoM ko dekhakara socA ki ye kisI jaina ke ho ho sakate haiN| anveSaNa karane para use jJAta huA ki yaha kArya haMsa aura paramahaMsa kA hai / vaha ina donoM para AgababUlA ho uThA aura inheM mAra DAlane ke lie apane vakra gatimAna kara diye / bauddhAcArya ke isa krUra karma kI jAnakArI hote hI bauddha tarkoM ke austress pratitarkoM likhane kA abhI taka kA sArA parizrama bekAra na ho jAya, isa vicAra se ve donoM hI ziSya apane bhojapatra ko lekara bauddhamaTha se bhAga nikale / bauddhAcArya ke dUsare bauddha ziSya ne unakA pIchA kiyaa| bhAganevAle ziSya ne mArga meM kisI eka rAjA se Azraya kI mA~ga kI / rAjA yadyapi bauddha ke krUra AvAra se bauddha ke prati kudRSTi rakhatA thA, phira bhI bauddha ke dAkSiNya ke kAraNa unheM Azraya na de skaa| haMsa aura paramahaMsa vahA~

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se bhAge kintu bauddha ne nikaTa mAkara saMgharSa macAne para unhoMne socA ki ara bhAgane se kAma na calegA, ucita yaha hai ki hama imase saMgharSa kara le aura jaba ye saMgharita ho jAya tara hama meM se eka vyakti inheM saMgharSa meM phaMsA rakhe aura dUsarA vyakti likhita bhojapatra ke sAtha cupakIdI se bhAga nikale / phalataH isa saMkaTagrasta buddhimAna ziSyayugala meM se ekane jinazAsana kI sevA meM Atma-balidAna ko apUrva lAbha mAnakara bauddha ziSyoM ke sAtha saMgharSa karate huye jinadharma kI sevA kI vedI para apane prANa nyochAvara kara diye aura dUsarA bhAgatA dauDatA kisI prakAra bhAcArya zrIharibhadrari ke caraNoM ke nikaTa pahu~ca gayA aura bhojapatra para likhita bauddha takau kA khaNDanAtmaka pustaka gurudeva ko samarpita kara diyA aura caudd'e| kI karatA se bharI bItI ghaTanA kA varNana karate hue zramajanyapIDA aura bauddho kI krUratAse janita manoduHkha ko na saha sakane ke kAraNa use akAla kAla ke karAla gAla meM samA jAnA par3A / jinazAsanAmRta ke anavarata pAna se matyanta prazAnta bhI AcArya kA hRdaya apane ziSyoM para bItI karatApUrNa ghaTanA aura unake pharuNa anta se udIta ho UThA aura krodhAgni kI pracaNDa jvAlA se tamatamA UThA | unhoMne tatkAla rAjA ke pAsa pahu~cakara isa paNabandha ke sAtha bhI rAjasabhA meM bauddhoM ke sAtha zAstrArtha karane kI ghoSaNA kI ki jo zAstrArtha meM parAjita ho vaha agni kI tItra jvAlA para ubalate huye taila ke tapta kaTAha meM kUda kara prANatyAga kare / rAjA kI dekhabhAla meM zAstrArtha prArambha huA | zrI haribhadrasUri ne syAdvAda ke abhedya kavaca kA Azraya le apane siddhAMta kI rakSA karate hue apane akATya toM se eka eka kara 1411 bauddhaSidvAnoM kA mAnamardana kara samagra bauddhasiddhAntoM ko dharAzAyo banA diyaa| rAjasabhA meM jainazAsana kI vijaya-dundubhI bajane lagI / aura parAjita bauddhoM ko pUrva ghoSita paNabandha ke anusAra ubalate tela ke kaTAhoM meM nikSipta karane kI tayyArI hone lagI / jaba yaha ghaTanA AcArya ke gurudeva zrI jinabhari ko jJAta huI to unhoMne isa mahAn anartha ko rokane ke liye AcArya ke pAsa tIna prAkRta gAthAyeM likha bhejI, jinameM guNasena tathA agnizarmA ke prathama aba se samarAditya kevalo tathA girisena nAmake navama bhavanaka ke nAmoM kA ullekha thA aura ansameM likhA thA 'ekkassa to mokkho, boassa aNaMtasaMsAro' arthAt aneka janmoM se kSamA-upazama kA abhyApta karane vAle akele samarAditya ko mokSalAbha huA aura anya agnizarmA ko unake krodhI svabhAva ke kAraNa anantasaMsAra paribhramaNa kA upArjana karanA par3A / ina gAthAoM ne AcArya ke krodhatAta hRdaya para zItalajala kI mUsalaghAra varSA kA kAma kiyA / unakA hRdaya zAnta ho gyaa| unhoMne parAjita bauddhoM ko prANadAna diyA mora svayaM apane gurudeva ke pAsa jA kara unake caraNoM meM zira rakhA aura apane krodha ke lie

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prAyazcitta ko mAMga ko tathA apanI ora se mAtmazuddhi ke lie 1455 granthoM kI racanA karane kI bhISma-pratijJA ko jisake pAlana ko pahalA phalazruti 'samarAicakahA' kI racanA huii| 4.A. zrI haribhadramUrijI kA samaya-nirNaya bhAcArya zrI haribhadra sUrijI ne bahuta pranthoM kI racanA kI hai kintu kisI bhI grantha meM racanA saMvat kA spaSTa ullekha prApta na hone ke kAraNa unakA samaya vidvAnoM ke bIca bhArI carcA kA viSaya bana gayA / zrI TibhadrasUrijI ke samaya kA nirNaya karane ke lie jitanI sAmagrI upalabdha hai uttapta tAna mata phAlata hona hai dina meM do mata prAcIna haiM aura eka mAdhunika hai| [1]-prathama mata yaha hai ki haribhadrasUrinI vikrama saMvata 585 meM svargavAsI hueisa mata ke samarthana meM aneka pramANa diye jAte haiM, jinameM yaha gAthA mukhya hai paMcasae paNasIe vikramakAlAo zatti athmio| haribhadasUrIsaro bhaviyANa disau kallANaM // yaha gAthA vi. saM. 1330 meM zrI merutujasUri dvArA viracita prabandhacintAmaNi nAmaka andha meM uddhRta kI gaI hai jisake kAraNa isa mata kI prAcInatA siddha hotI hai| isake atirikta vicArazreNI Adi aneka granthoM meM bhI yaha upalabdha hotI hai / yadyapi kucha andhakAroM ne vi. saM. 555 varSa meM bhI haribhadra suri ke svargavAsa kA kathana kiyA hai, phira bhI vikrama kI chaTo zatAndI to prAyaH sarvamAnya hai| zrI haribhadrasUrijIne laghukSetrasamAsa kI vRtti banAI hai--jisakA ullekha jesalamera aura saMvegI upAzraya (ahamadAbAda) ke bhANDAgAra kI hastalikhita prata ke anta bhAga meM nimnalikhitarUpa meM prApta hotA hai-- "laghukSetrasamAsasya vRttireSA samAmataH / racitA'budhazeSArtha zroha ribhadramUribhiH // 1 // pazcAzitikavarSe vikramato vrajati zuklapazcabhyAm / zukrasya zukravAre puSye zasye ca nAtra // 2 // yahA~ dvitIyagAthA meM vikrama se 85 varSa meM zuklapaJcamI ke dina zukravAra ko grantha racanA kA samaya batAyA hai-kintu paJcAziti zabda se mAtra 85 Ine meM to bahuta bAdhAyeM hai, ataH paJca-aziti se 580 kA grahaNa sambhava ho sakatA hai jisase prathama mata ho puSTa hotA hai | jaina paramparA meM yaha bhI eka vRddhapravAda hai aura kaI prakAra ne bhI batAyA hai ki zrI haribhadrasUri 'pUrva' nAmake zrata kA bahumAtra viccheda hone ke nikaTakAla meM hI hue the aura usa samaya taka bace hue pUrva ke aMzo kA saMgrahakArya unhoMne kiyA thaa| zrI

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haribhadrasUri-ciracita mahAn grantharAzi ko dekhane se bhI isa kathana ko puSTi hotI hai aura sAtha hI vikrama ke bAda sAdhika 500 varSa pazcAt pUrvazruta kA viccheda hone se AcAryadeva zrIharibhadrasurijIke uparyukta samaya kA samarthana hotA hai / / [2]- Adhunika vidvAnoM kA eka mata yaha hai ki zrIharibhadrarti kA jIvanakAla vi. saM. 757se 827 ke bIca meM thaa| jinavijaya nAmake gRhastha ne 'jaina sAhitya saMzodhaka' ke pahale maI meM 'haribhadrasUri kA samaya nirNaya' zIrSaka se eka vistRtanibandha meM isa mata ko pramANita karane kA prayatna kiyA haiM-isa kA sAMrAza yaha hai ki zrIharibhadrasUri ne apane pranthoM meM vyAkaraNavettA bhartRhari, bauddhAcArya dharma korti aura momAptaka kumArila Adi aneka granthakAse kA nAmazaH ullekha kiyA hai| jaise anekAntajayapatAkA ke caturtha adhikAra kI svopajJa rIkAmeM 'zabdArthatatvavid bhartRhariH' tathA 'pUrvAnAyaH dharmapAla-dharma kIAdibhiH' isa prakAra ullekha kiyA hai / zAstravAttA-samuccaya ke lokAMka 296 ko svopajJa TIkAme 'sUkSmabuddhinA zAntarakSitena' tathA lokAGka 89 meM AI ca kumArilAdiH' aisA kahA gayA hai| ina cAra AcAryoM kA samaya isa prakAra prasiddha hai-I. sa. kI 7 vIM zatAbdo meM bhAratapravAsI cInadezIya isiMga ne 700 lokamita 'vAkyapadIya' grantha kI racanA karane bAle bhartRhari kI vi. saM. 707 meM mRtyu hone kI bAta kahI hai| kumArila kA samaya vikrama kI 8 vI zatAbdI kA uttarArdha batAyA jAtA hai / dharmakIrti kA bhI nAmollekha isigane kiyA hai isase jinavijaya ne usakA samaya i. sa. 635-650 ke bIca mAna liyA hai| 'zAstravArtA' meM jisa zAntarakSita kA nAmollekha hai yadi vaha hI tatvasaMgraha kA racayitA ho to usakA samaya vinayatopa bhaTTAcArya ke anusAra i. sa. 705 se 762 i. sa. ke bIca hai| yahA~ eka bAta para dhyAna dene yogya hai ki tatvasaMgraha ke TIkAkAra kamalazIla ne parikSakA tathA cortmaacaarysuuripaadaiH| aisA kaha kara jisa sari kA ullekha kiyA hai usa sari ko vinayatoSabhAcArya ne tatvasaMgraha ke iMgaliza phoravarDa meM haribhadrasUri hI batAyA hai| pITarasana ke rIporTa ke 'paJcasae' aisA pATa vAlI gAthA ke adhAra para unhoMne haribhadrasarijI kA svargavAsa vi. saM. 535 meM mAnA hai / kintu zrIharibhadrasarijI ne hI svayaM zAntarakSita kA nAmollekha kiyA haiM isa liye lagatA hai ki tatvasaMgraha paJjikA meM ullikhita acAryasUri haribhadrasUri na hokara anya hoMge / ina 4 prAcIna vidvAnoM kA samaya vikramIya 8 vI zatAbdI hone se jinavijaya ne zrI haribhadrasUri jI ko 8 vI zatAbdI ke vidvAna mAnA hai aura 8 vI zatAbdI ke uttarArdha meM vizeSata: unakA astitva siddha karane ke lie. 'kuvalayamAlA' ke prazastipatha kI sAdhI dI hai vaha paca isa prakAra hai

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"AyariyavIrabhado mahAvaroM kAparukkhovya // so siddhanteNa guru juttimatyeIi jassa haribhayo / bahugaMthasavittharapasthAriyapayaDasamvattho / . isa padya kA jinavijaya ne yaha artha kiyA hai 'AcArya vorabhada to jisake siddhAntoM ko par3hAne vAle guru hai aura jinhoM ne aneka granthoM kI racanA kara samasta zruta kA sarvArtha prakaTa kiyA hai ve AcArya haribhadra jisake pramANa aura nyAyazAna ke paDhAne vAle guru haiN|' kuvalayamAlA kI racanA yataH vi. saM. 835 meM honA nizcita hai isalie isa padya ke adhAra para jinavijaya ne zrI haribhadrasUrijI aura kuvalayamAlA kA pUrvAparabhAva nizcita kara ke zrI haribhadrasUrajI ko 8 vI zatAbdI ke uttarArdha aura navI zatAbdI ke madhya meM mAnA hai| jinavijaya kI bhrAnti zrI haribhadasUrijA kA samaya anyapramAgoM se kucha bhI nizcita ho kintu kuvalayamAlA ke usa padya ke AdhAra para to jinavijaya ne jo nirNaya kiyA hai yaha avazya bhramapUrNa pratIta hotA hai-isakA kAraNa yaha hai ki jinavijaya ko usa patha kA artha samajhane meM galatI huI hai kyoMki unhoMne 'so siddhanteNa guru' yahA~ tatpada ke pratinidhi 'so' pada se vIrabhadra kA grahaNa kiyA hai aura uso padya ke agale pAda meM 'jassa' pada se unhoM ne kuvalayamAlAkAra kA grahaNa kara haribhadra yUrinI ko kuchayamAlAkAra kA yuktizAstraguru batAyA hai / aba vyAkaraNa kA yaha niyama prAyaH sarvavidita hai ki jisa padya meM tatpadase jisakA grahaNa hotA hai usa padha meM yatpada se bhI uso kA praNa hotA hai kyoMki yat aura tat pada paraspara meM nitya sArAMza hote haiN| isa niyama ke anusAra 'so (saH) pada se yadi AcArya vIrabhadra ko liyA jAyagA to 'jasma (yasya) para se bhI (vIrabhahassa) vIrabhadra ko hI lenA hogA aura aisA karane se padya kA artha yaha hogA ki 'tarkazAstroM ke viSayameM AcArya zrI haribhadrasUrijI bhAcArya virabhadra ke guru the' na ki jaisA jinavijaya ne mAnA hai ki 'zrI haribhadrasUri kuvalayamAlAkAra ke guru the / isa prakAra ukta padya ke anusAra bhAcArya vIrabhadra kuvalayamAlAkAra ke siddhAnta guru aura bhAcArya haribhadari AcArya vIrabhadra ke tarkazAbaguru siddha hote hai| isa vidhAna meM kuvalayamAlAkAra ke hI anya padya ko sAkSirUpa meM prastuta kiyA jA sakatA hai-jaise-- "jo icchai bhavanirahaM bhavaviraI ko na vedae sujaNo / samaya sayasatthaguruNo samarabhiyaMkA kahA jarasa // "

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21. isa patha meM kulalayamAlAkAra ne zrIharibhadrasUrijI kI smaraNa to kiyA hai kintu unakI apanA tarkazAstraguru batAne kI koI sUcanA nahIM dI hai | yadi zrI harimadapuri kuvalayamAlAkAra ke tarkazAstraguru hote to unhoM ne unakA usarUpameM avasya smaraNa kiyA hotA, kintu unhoM ne aisA nahIM kiyA isase siddha hotA hai ki zrI haribhadasUrijI kuvalayamAlAkAra zrI udyotanasUrijI ke sAkSAt tarkazAkhaguru nahIM the / niSkarSa yaha hai ki jinavijaya ke prayAsa ke anusAra zrI haribhadrasUri yadi 8 vIM zatAbdI ke vidvAn siddha hote ho to bho jina jina granthakAroM kA nAmollekha zrI haribhadrasUri ne apane grantho meM kiyA hai una sabhI ke unakA pUrvavatta hone se unheM 8 vIM zatAbdI ke pUrvArdha meM vidyamAna mAnanA ho ucita hogA jisase kuvalayamAlAkAra ke siddhAntaguru vIrabhadra ke tarkazAstraguru se unake zrI haribhadrasUri kA samaya kamase kama 50 se 75 varSa taka pUrva yuktiyukta ho sake ! 3 ) - tRtIyamata jo harmana jekobI ko adhika abhimata hai - zrI haribhadrasUri upamilibhavaprapacakathAkAra zrI siddhArSi ke guru the / isa bAta meM 'upamiti0' ke ye prazastipadya pramANarUpa se prastuta kiye jAte hai AcAryahara me dharmokaro guruH / prastAve bhAvato hanta sa evAye niveditaH // 1 // anAgataM parijJAya caityavandanasaMzrayA / madarthaiva kRtA yena vRttirlalita vistarA ||2||" ina do padyo se yaha to spaSTa hai ki isa meM ullikhita haribhadrasUrijI vahI vyakti hai jinake samaya kA vicAra kiyA jA rahA hai / kintu upamitikAra kA samaya 'upamiti 0 ke nimnokta padyase vikrama kI dazavIM zatAbdI meM siddha hotA hai jaise " saMvatsarazatanava ke dviSaSTisahite'tilakhite cAsyAH 1 jyeSThe sipamyAM punarva sau gurudine samAptirabhUt ||" isa loka se jJAta hotA hai ki 'upamiti' 0 kI samApti di0 saM0 962 meM huI thii| jekobI ke matAnusAra yadi zrI haribhadrasUri jI ko zrI siddhaSi ke sAkSAt guru mAnA jAya to atyanta prAmANika zaka saMvat 699 ( di0 saM0 835 ) meM kuvaLayamAlA kI samApti karane vAke udyotanasUri dvArA kiyA gayA zrI haribhadrasUri kA nAmollekha asaMgata ho jAtA hai aura 585 meM zrI haribhadrasUri kA svargavAsa ke mata kA bhI virodha hotA hai, isalie darmana jaikobI ke isa tRtIyamata ko koI bhI Adhunika vidvAn nahIM mAnate / zrI siddharSi ne apane guru rUpa meM zrI haribhadrasUri jA kA jo smaraNa kiyA hai vaha isalie ki unheM zrI haribhadrasUribiracita 'tivistArA' vRtti se sadoSa huA thA /

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niskarSa uparyukta tIna matoM ke sambandha meM niSpakSa vicAra karane se yaha tathya prakaTa hotA hai ki ukta mato meM prathama mata jo ki 585 vi. saM. ke pakSa meM hai, zreSTha aura madhika vizvasanIya hai| prAcIna aneka granthakAroM ne zrI haribhadrasUri ko 585 vi0 saM0 meM batAyA hai| itanA hI nahIM, kintu zrI haribhadrasUri mahArAja ne svayaM bhI apane samaya kA ullekha saMvat-tithi-vAra-mApta aura nakSatra ke sAtha laghu kSetrasamAsa kI vRtti meM kiyA hai jisavRttike tADapatrIya jesalamera kI prata kA paricaya mu. zrI puNyavijaya sampAdita 'jesalamerakalekzana' pRSTha 68 meM isa prakAra prApya hai-'kramAMka 196- jambUdvipakSetrasamAsa vRtti-patra 26-bhASAH prAkRta-saMskRta-kartAH haribhadra AcArya, le0 saM0 anumAnataH 14 vIM shtaabdii|' isa prati ke anta meM isa prakAra kA ullekha milatA hai -- iti kSetrasamAsavRtti: samAptA / viracitA zrI haribhadAcAryaH ||ch| laghukSetrasamAsasya vRttireSA samAsataH / racitA'budhabodhArtha zrI haribhadasUribhiH // 1 // paJcAzitikavarSe vikramato bajrati zuklapaJcamyAm / zukrasya zukravAre zasye puSye ca nakSatre / / 2 / / ThIka isI prakAra kA ullekha ahammadAbAda-saMvegI upAzraya ke hastalikhita bhAMDAra kI eka sambhavataH 15 vA zatAbdI meM likhI huyI kSetrasamAsa kI kAgaja kI prati meM upalabdha ho dUsarI gAyA meM spaSTazabdoM meM zrI haribhadrarijI ne laghukSetra samAsavRtti kA racanA kAla vi.saM. (5)85, puSya nakSatra zuka(jyeSTha) mAsa-zukravAra-zuklapaMcamI batAyA hai| yadyapi yahA~ vi.sa. 85 kA ullekha haiM sathApi jina vAra-tithi-mAsa-nakSatra kA saha ullekha hai unake sAtha vi.saM. 585 kA hI mela baiThatA hai / ahamadAbAda-veghazAlA ke prAcIna jyotiSavibhAga ke adhyakSa zrI himmatarAma jAnI ne jyotiSa aura gaNita ke AdhAra para jAMca kara ke yaha batAyA hai ki uparyuka gAthA meM jina vAra tithi ityAdi kA Ulekha hai vaha vi.sa. 585 ke anusAra bilakula ThIka hai-jyotiSazAstra ke gaNitAnusAra prAmANika hai / unhoMne sArA gaNita kara ke ukta bAta batAyI hai kintu yahA~ bhAvazyaka na hone se usa vistArApAdaka prastuti kA parityAga kiyA gayA hai| isa prakAra zrI haribhadrasUri mahArAja ne svayaM hI apane samaya kI atyanta prAmANika sucanA de rakhI hai taba usase bar3hakara aura kyA pramANa ho sakatA hai jo zrI haribhadrasUri ke isa samaya kI siddhi meM bAdhA DAla sake ! zaMkA ho sakatI hai ki-" yaha gAthA kisI anya ne

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prakSipta kI hogo"-kintu vaha Thoka nahIM, kyoti prakSepa karane vAlA kevala saMvat kA ullekha kara sakatA hai kintu usake sAtha prAmANika vAra-tithi Adi kA ullekha nahIM kara sakatA / aura yadi itane prAmANika ullekha ko bhI prakSipta kahA jAyagA taba to kuvalayamAlA Adi meM prApya ullekho ke bAre meM bhI yaha kaise kahA jA sakegA ki yaha ullekha prakSipta nahIM kintu prAmANika hai / ho, yadi dharmakIrti Adi kA samaya isa samaya meM bAdhA kara rahA ho to ucita yaha hai ki unake samaya ke nirNaya ko hI puna: jAMca kI jAya, yataH dharmakIrti Adi ke samaya kA bodhaka no isiga Adi kA lekha hai usase kevala saMvatsara kI ho sUcanA milatI hai-jaba ki zrI haribhadrasUrijI ke isa ullekha se tithi Adi kA bho bodha milatA hai / isa liye zrI haribhadrasUri ke samayollekha ke itsiga Adi ke samayollekha se adhikapuSTa evaM balavAna hone se dharmakIrti Adi ke samayolDekha ke AdhAra para zrIharibhadsarijI ko vikrama kI chaTTI zatAbdI se khIMca kara 8vI zatAbdI ke uttarArdha meM le jAne kI apekSA ucita yaha hai ki zrI haribhadrasUrijI ke isa atyanta prAmANika samaya ullekha ke bala se dharmakrIti mAdi ko hI baDhI zatAbdo ke pUrvArdha yA uttarArgha meM jAyA jAya / ataH zrIharibhadrasUri ko kuvalaya. mAlAkAra ke sAkSAt tarkazAstraguru mAna kara unako 8vIM zatAbdI meM avasthita mAnanA atyanta bhramapUrNa hai - isa bAta kI carcA pahale hI kI jA cukI hai| kuvalayamAlAkAra kA ullekha zrI haribhadra sUrijI ko vikramIya chaTo zatAbdI kA vidvAn mAnane meM tanika bho bAdhaka nahIM ho sakatA / zrI vIrabhadrAcArya kuvalayamAlAkAra ke sAkSAs guru mAnA nAya to bhI 'yuktizAlo dvArA zrI vIrabhadrAcArya ke guru zrI haribhadrasUrijI hai, isa ullekha kA yaha artha karane meM koI bAdhaka nahIM hai ki 'paramparA se zrIharibhadrasurijo pro voramadrAcArya ke vidyAguru the| kyoMki zrI haribhadrasUre ke lalitavistarA' zAstra se jaise uamitikathAkAra: zrI siddharSi prabuddha hue the usI prakAra zrIharibhadra sUri ke take granthoM se zrI vIrabhadrAcArya ne jaina-janetara tarka siddhAntoM kA paryApta bodha prApta kiyA hogA / sArAMza yaha hai ki (1) pUrvazruta ke vicchedakAla ke nikaTa ke samaya meM vidhamAna hone se tathA vicArazreNiprakaraNa kAra bhAdi aneka prAcIna grandhakAroM kA vi0 saM0 585 bAlA prAcIna mata hone se tathA zrIharibhadasUrijo ne svayaM apanA kAla laghukSetrasamAsavRtti meM batAyA hai isaliye zrI haribhadrari mahArAja vikrama ko chaTo zatAbdI meM hue yaha satya nizcita hotA hai| (2) dharmakirti Adi vidvAnoM kA samaya pramANika aura nizcita na hone se upayukta mata meM tanika bhI bAdhaka nahIM hai /

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5-syAdvAdakalpalatA-vyAkhyAkAra zrImad yazovijaya upAdhyAya AcArya zrI haribhadrasuri mahArAja ke bAda jaina paramparA meM aneka munIzvara hue jinameM siddharSigaNI-AcArya manicandra suri-AcArya hemacandrasUri-pA0 guNaratnasUri Adi vidvAn prabhAvaka AcAryoM kA nAma vizeSa rUpa se ullekhanIya hai| ina AcAryoM ne aneka jaina tarkazAstragranmo kA praNayana kara jinazAsana ke prakAza bhare pradIpa ko cirakAla taka jAjvalyamAna rakhA / isI ratnaprasU paramparA meM 17 vI zatI meM eka aise puruSaratna zrI yazovinaya mahArAja kA udgama huA jinakA caturdikaprasarI bauddhika prakAza pranyo' ke rUpa meM Aja bhI mumukSujanoM ke lie jaina zAstroM kA rahasya jAnane kA uttama sAdhana banA huA hai| unakI anekamulI prakhara pratibhA ne zrIharibhadrasUrijI ke granthoM kA salasparzI madhyayana kara jo navanIta nikAla kara jijJAsuoM ko pradAna kiyA hai usa ke kAraNa jaina munivarga meM laghu haribhadra ke upanAma se unakI prasiddhi hai / unhoMne syAdvAda ke bala se durjaya vadiyoM ko parAjita karake jainazAsana aura anekAntavAda kI jayapatAkA kAzI ke gagana meM laharAI thii| unake usa vijaya se Azcaryamugdha ho kAzI kI vidvanmaMDalI ne unheM 'nyAyavizArada' cirudapradAna kiyA thaa| navInanyAyazailI ke praNetA 'tattvacintAmaNi' granthakAra ga?zopAdhyAya aura unake prasiddha TokAkAra raghunAtha ziromaNi ke mantavyoM ke sUkSma samAlocana aura khaMDana bhare unake aneka tarkapranthoM ko dekha kara mAmA meM bhaTTAcArya ne unheM 'nyAyAcArya' ko upAdhi pradAna ko thI / zAstrayA -samuccaya mUlagantha kI racanA karane vAle AcArya zrIharibhadrasUrimahArAja ne svayaM usa grantha kI gRhanthiyoM ko kholane ke liye 'dikAdA' nAmaka eka vyAravyAgrantha kI racanA kI thii| kintu nAma anuptAra isa grantha meM zloka kA artha lagAne ke liye kevala dizA. pradarzanamAtra kiyA gayA thA jisase usake tAtparya taka pahu~cane ke liye madhyetAvarga ko usakI vizada vyAkhyA kI AvazyakatA kA anubhava hotA thA / upAdhyAya zrImad yazovijaya mahArAja ne saralatA se isa samasyA kA samAdhAna kara diyA / adhyetAgaNa zAstravArtA ke hArda ko bhAtmasAta karate huye usakA adhyayana sugamanA se kara sake isa uddezya se unhoM ne 'tyAdvAdakalpalatA' nAmaka eka vistRta vyAkhyA likhI jisameM mUlagrantha aura usakI svopajJa vyAravyA ke anusAra mulagrantha ke marmasthaloM para vizada prakAza DAlA gayA abhyAsI varga ko zAstrabArtA ke tAtparyaphala ko hastagata karane meM sacamuca isa vyAkhyA ne kalpalatA kA hI kArya kiyA hai| kevala itanA hI nahIM kintu jainetara-darzana ke aneka apakva apUrNa yA ardhapUrNa siddhAntoM kI navInanyAya- zailI se kaDI AlocanA kara una siddhAnto ko kisa prakAra pUrNa banAyA jA sakatA hai isa dizA meM bho

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15 isa vyAravyA dvArA paryApta mArgadarzana kiyA gayA hai| isa meM koI sandeha nahIM hai ki aneka vAdasthaloM ko vistRta carcA se yaha vyAkhyAgrantha bho eka svatantra grantha jaisA bana gayA hai| __ mUla zAstravAgrintha ko 11 vibhAgoM meM vargIta karake pratyeka vibhAga meM bhinna bhinna darzanoM ke aneka siddhAntoM ko vistAra se pUrvapakSa ke rUpa meM prastuta kara aneka navIna yuktiyoM se unake uttarapakSa ko upasthita kiyA gayA hai jo atIva bodhaprada evaM AnandadAyaka hai| prathamastabaka meM bhUtacatuSTayAtmavAdI nAstika mata kA khaNDana hai / dUsare meM kAla-svabhAvaniyati-karma ina cAroM kI anyAnapekSa kAraNatA ke siddhAnta kA vaNDana hai / tIsare meM nyAya-vaizeSika abhimata Izvarakatatva aura sAMkhyA bhimata prakRti--puruSavAda kA khaNDana hai| caturtha stabaka meM bauddhasampradAya ke sautrAntikasammata kSaNikaraba meM bAdhaka smaraNAanupapatti doskhAkara kSaNika bAhyArthavAda kA khaNDana hai / paMcama stabakameM yogAcAra abhimata kSaNikavijJAnavAda kA khaNDana hai| chaTve stabakameM kSaNikatvasAdhaka hetumoM kA nirAkaraNa kiyA gayA hai| sAtave stabakameM jaina mata se syAdvAda kA suMdara nirUpaNa kiyA gayA hai| AThavestabakameM ghedAntI abhimata advaitavAda kA khaMDana vistAra se batAyA gayA hai / navavestabameM jana bhAgoM ke anusAra mokSamArgakI mImAMsA kI gaI hai| isave nakAreM garvana ke mAlika kA samarthana kiyA gayA hai aura gyArahave stabakameM zAstraprAmANya ko sthira karane ke liye zabda aura artha ke madhya sambandha na mAnane vAle bauddhamata kA pratikAra kiyA gayA hai| ina sabhI stamako meM mukhya viSaya ke nirUpaNa ke sAtha aneka avAntara viSayoM kA bhI nirUpaNa kiyA gayA hai, jina meM anta meM strIvarga kI mukti kA niSedha karanevAle jainAbhAsa digambaramata kI pUrNa evaM gambhaura AlocanA kI gayI hai| zrIupAdhyAyajI ne apanI syAdvAda-kalpalatA meM jaina tara dArzanikoM ke ane matoM kI bar3I gaharI samIkSA aura alocanA kI hai| syAdvAda-kalpalatA kI racanA karanevAle zrIyazovijayajI mahArAja ne bhAgamaprakaraNa-tarka-sAhitya-kAvya Adi aneka viSayoM para anya bhI kaI vistRta vyAkhyAyeM likhI hai tathA katipaya svatantra prantho kI bhI racanA kI hai, isa prakAra unhoM ne jIvanavyApI sAhitya sAdhanA se jainadarzana ko mahattA aura yazasvitA kA jo gAna kiyA hai evaM alpamati madhyetAvarga ke upara jo ananyasAdhya upakAra kiyA hai usake liye jaina tathA jainetara sabhI jijJAsu prajA unakI sadA ke liye RNI hai / hamArI samajha se unake granthoM kI AlocanA karane kI sthAnika kalpanA bhI durbhAgya kI bAta hai| hA- yadi unake prantho kA marmasparzI adhyayana karane kA tathA unake viSayapratipAdana ke bhAMzika tAtparya ko bhI hRdayaMgama karane kA avasara imeM mila sake to yaha hamAre parama saubhAgya kI bAta hai| aise samartha vihAn zrI

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haribhadrasari bhora zrImad upAdhyAyajI ke bAre meM bhI katipaya vidvAnoM kI ora se masaMgata vidhAna hote rahate haiM yaha bhI eka kama kheda kI bAta nahIM / 6-granthakAra aura vyAkhyAkAra ke bAre meM katipaya vaktavyo kA anaucitya Aryadeza bhArata meM ahiMsA kI AdhArazilA para sAmAjika mudRDha cAritraprAsAda ke nirmANa meM yadi kisI ke mahatvapUrNa sahayoga kA ullekha karanA ho to vaha bhagavAna mahAvIra kI paramparA meM hone vAle jainAcArya zramaNavarga kA ho sakatA hai / vizva meM Aja naitikatA aura bhAptatA ke adhikAdhika prasAra kI gaveSaNA yadi kI jAya to usakA sarvottama sthAna Aryadeza-bhAratavarSa hI ho sakatA hai / jaina saMdha ke nispRha, tyAgo, saMyamI mahAmuniyoM ne deza meM sadAcAra sadvicAra aura samyakzraddhA kI pratiSThA ke liye jo paryApta zrama UThAyA hai usa kA yaha zubha pariNAma hai ki Arya deza bhArata meM Aja bhI logoM ke jIvana meM paryApta zAnti aura ahiMsA kI bhAvanA vidyamAna hai / ina mahApuruSoM meM se kisI meM kisI kapolakalpita atathAbhUta sadguNa kA Aropa kara usakI zreSThatA batAnA aura una Aropita guNa kI nyUnatA ko vyaJjanA se anya AcAryoM meM hInatA batAne kA prayAsa karanA athavA manamAne DhaMga se asahiSNutA, parAvagaNanA Adi doSoM kA Aropa kara unake gaurava ko girAne kI ceSTA karanA atyanta ghRNAspada pravRtti hai / yaha baDe kheda ko bAta hai ki yaha pravRtti Ajakala pAzcAtyasaMskRti se prabhAvita katipaya jaina lekhakoM kI bhI prakRti bana gayI hai, aise logoM kI isa pravRtti kA kyA lakSya hai yaha to jJAnI bhagavanto ko hI jJAta ho sakatA hai, kintu isa kA eka duSpariNAma spaSTa dekhane meM A rahA hai. vaha yaha ki mArya prajA ke hRdaya meM pUrva maharSiyoM ke prati mAdarasammAna aura zraddhAko jo bhAvanA thI usakA dina pratidina hAsa hone lagA hai aura usake phala svarUpa una maharSiyoM se upadiSTa sarvajIvakalyANasApaka sadAcAra ko upekSA hone se Arya prajA kA naitika evaM cAritrika patana uttarottara vegavAna hotA jA rahA hai| bhAcArya zrIharibhadrasUri ma, aura zrImAn upAdhyAya yazovijaya mahArAja ke bAre meM katipaya jaina lekhakoM ne jo abhiprAya prakaTa kiye haiM ve atyanta khedajanaka haiN| zAstravArtA mUlamantha ke bAre meM eka mahAzaya ne likhA hai ki-'The text contains several verses borrowed from the works of others.? isa ptandarbha meM yaha jJAtavya hai ki pUrvapakSa ke liye athavA svamata ke samarthana ke liye jina lokoM kA uddharaNa anya granthA se liyA jAtA hai unheM BorrowedyA Loaned nahIM kahA jA sakatA kintu quoted yA repeated kahA jA sakatA hai, ataH aise bhanyataH gRhIta vacanoM ko Borrowed kahanA atyanta asaMgata hai /

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isI prakAra eka viduSI ne likhA hai ki 'Haribhadra in writting on yoga does not succumb to any narrowmindness or prejudices.' yaha kathana bhI ardhasatya jaisA hI hai, ataH pA~ca mahAvato kA pAlana karane vAle jainamuni kisI bhI viSaya meM kisI ke bhI prati kisI dveSadRSTi ko vazIbhUta ho kara koI kArya nahIM karate / ataH zrIharibhadrasUrijI jo Arambha meM vItarAga de| ko namaskAra kara ke hI prAyaH apane granthoM kI racanA karate haiM, unheM kevala yoga kI hI carcA meM dRSTivizeSa se anabhibhUta aura niSpakSa batAnA eka prakAra se unake apakarSa kA hI pradarzana hai, kyoMki ve vItarAgatA ke prati ananyaniSThA vAle hone ke kAraNa sadA aura sarvatra asaMkIrNa evaM niSpakSa bhAva se hI kisI viSaya para vivecanA karate haiM, lekhikA ne unake zAstravArtA prathamasta cakra dvisIya loka ke 'jAyate dveSazamanaH' aMza para dhyAna denA cAhiye / AcArya zrIharibhadrasUri ke jIvana kI vividha vizeSatAyeM tathA vicchedonmukha pUrvazruta meM se vikIrNa zrutapupoM kA inake dvArA gaThana Adi kI bAteM batAyI jA cukI hai, kintu eka cacA aura bhI karanI hai, vaha yaha ki eka par3A rAya ne zrIharibhadrasUrijI kI vizeSatA pradarzita karate huye likhA hai ki 'haribhade je udAttadRSTi, asAmpradAyikavRtti bhane nirbhayanamratA potAnI carcAo mAM dAkhadI che tevo temanA pUrvavartI ke uttaravartI koI jaina, jainetara vidyAne bahAvelI bhAgye na dekhAya che' spaSTa hai ki lekhakane zrIharibhadrasUri ko udAttadRSTi-apsAmpradAyika Adi kaha kara bhAja taka ke sabhI jaina jainetara vidvaaneN| se zreSTha batAne kA prayAsa kiyA hai, kintu isa prayAsa se anya sabhI jaina vidvAnoM kI jo avagaNanA pratIta hotA hai, vaha ucita nahIM haiM / zraddhAla evaM vivekazIla jainajanatA kI dRSTi meM sabhI jaina vidvAn aura saMyamI munigaNa nirdoSatA aura rAgadveSarahitatA ke AdhAra para upAsya haiM, ataH una meM anucita utkarSApakarSe batAnA jaina jagata kI udAtta saMskRti ke anurUpa nahIM kahA jA sakatA / lekhaka ne zrI haribhadrasurajo ko asAmpradAyika kaha kara unheM skRSTa aura anyoko apakRSTa batAne kA saMketa kiyA hai, yaha bhI eka anucita prayAsa hai, kyoMki bhArata kI bhArya saMskRti meM sAmpradAyikatA ko madguNa mAnA gayA hai, vizeSa kara upta sAmpradAyikatA kI jisase sAmAnya janatA meM ahiMsA, tyAga, saMyama mAdi bahumulya sadguNoM kI pratiSThA aura unakA saMrakSaNa hone kI atyanika sambhAvanA hai / jo sampradAya naitikatA, dhArmikatA, AdhyAtmikatA, cAritrika saMyama aura samasta jIva ke abhyutthAna kI bhAvanA para pratiSThita huA hai usa sampradAya se sambaddha honA usake saMrakSaNa aura saMvardhana kA prayApta karanA dUSaNa nahIM api tu bhUSaNa hai / Aja rAjanIti aura vijJAna ke jAzvalyamAna yuga meM bhI sAmpradAyikatA kA mahatva

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pUrvavat mAnya hai -yahI kAraNa hai ki Aja bhArata deza ke svatantra astitva ke saMrakSaNa tathA rAjya kI sanyavasthA ke liye jisa rAjanaitika sampradAya saMgaThana ko samartha samajhA jAtA hai use mata dekara puSTa banAne kA bharapUra prayAsa kiyA jAtA hai / yadi kiso sampradAya kA koI vyakti Aveza meM bhAkara dUsare sampradAya ke astitva kA lopa karane ke liye nindya prayAsa phare to aisI sAmpradAyikatA avazya tyAgya hai kintu isa tyAgya sAmpradAyikatA kI dRSTi se mAtra zrI haribhadrari ho asAmpradAyika nahIM haiM, kintu sabhI jaina vidvAn tathA jainamubhi asAmpradAyika haiM, ataH ekamAtra zrI haribhadrasUri ko hI ukta artha meM asAmpradAyika matAne se anya vidvAnoM ke prati tathA sarasampradAyoM ke prati devapradarzana ke Atarika bhora koI upalabdhi nahIM hotii| nirbhaya-namratA ko jo bAta kI gayI hai use bhI mAtra zrI haribhadrasUri meM hI sImita karanA ThIka nahIM hai, kyo ki yaha vizeSatA bhI samasta jaina vidvAno meM sadaiva makSuNNa rahI hai / yataH apane se adhika bahuzruta, guNavAna, samyaga jJAnI vyaktiyoM ke prati guruvat bahumAna Adi pradarzana ke zaucitya kA pAlana samI vidvAna nirantara karate rahe haiN| itanA hI nahIM, anya sampradAya ke vyakti meM bhI jaba koI vizeSatA jJAta huI taba usakA bhI aucityapUrNa smaraNa bhaneka jaina vidvAnoM ne apane grantho meM nirbhayatA evaM udAratApUrvaka kiyA hai / kuvalayamAlA meM udyotanasUri ne vAlmikI aura bANabhaTTa ke kathAprabandhI kA aucityapUrNa smaraNa kiyA hai| tathA dhanapAlakavi ne apanI tilakamaJjarI meM aneka jainetarakAyayoM kA smaraNa kiyA hai / aise aneka dRSTAnta jaimasAhitya meM upalabdha haiM / ukta mahAzayane zroharibhadramurijI ke katipaya granthoM ke zloka mAdi kA uddharaNa dekara bhI isa viSaya meM bhrama aura mithyAvAsanA se pUrNa apanI mAnyatAoM kA samarthana karane kA prayAsa kiyA hai, jisase lekhaka kI manovikRti kA spaSTa darzana ho pAtA hai, usake katipaya udAharaNa isa prakAra haiM Sadarzanasamuccaya meM cAkidarzana kA nirUpaNa hai, usake bAre meM mahAzayajI kA kahanA hai ki "nyAya bhane vaizeSika e be darzano judA nathI, ema mAnanAranI dRSTie to Astikadarzano pAMca ja zrayA tethI karalI pratijJA pramANe chaThu darzana nirUpavAnuM prApta thAya ke to e nirUpaNa cArvAka ne paNa darzanatarIke lekhI puru kara joie / Ama kahI temo (zrI harimadrasUri) cArvAka pratye samabhAva dAkhave che / ' -isa vaktavya se spaSTa hai ki mahAzayatrI ne kArikA kA artha samajhane meM bhUla kI hai, kyoM ki kArikA kA vAstavika artha yaha hai ki 1-SaT darzanasaMkhyA tu pUryate tanmate kila / lokAyatamatakSepe kathyate tena tanmatam / / - - - - - -

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"jo loga nyAya-vaizeSika darzana meM bheda nahIM mAnate unake mata se lokAyatamata ke prakSepa se darzanoM kI saMkhyA chaH hotI hai, isaliye usa mata kA kathana kiyA jA rahA hai / " isa kArikA se yaha tathya nikAlanA ki 'zrI haribhadrasUri ne cArvAkamata ko bhI darzana mAnA hai ataH cArvAka ke prati unake isa samAgAda nA , an saMgana hai, DoMki kArikA meM 'tanmate' zabda meM tatpadale unhoM ne spaSTa rUpa se unakA saMketa kiyA hai jo nyAya aura vaizeSika ko do darzana na mAna kara eka darzana mAnate haiM / yaha bhI dhyAna dene ko bAta hai ki jaba zrI haribhadrasuri jI ne cArvAka mata ko svayaM apano bhora se darzana nahIM mAnA hai taba cArvAka ke prati unakA samabhAva batAne kA kyA artha ho sakatA hai ! aisA lagatA hai ki mahAzayI ne samabhAva kA bhI koI managaDhanta artha mAnakara usa zabda kA prayoga kiyA hai kyoMki kisI ke prati dveSapUrNa mAcaraNa na karanA', samabhAva ke isa satya artha ko yadi unhoMne samajhA hotA to ve use kevala haribhadrasUri meM hI bAMdhane kA sAhasa na karate, kyoMki yaha samabhAva sabhI jaina vidvAno meM samAnarUpa se upalabhyamAna hai-kyoMki dveSAcaraNa miTAne ke liye sabhI jaina vidvAn sadA udyamazIla rahe hai / mahAzayajI ko dRSTi se samabhAva kA artha yadi yaha ho ki 'anyamata ke mithyAvAda kA pratikAra na karanA' to unakA yaha vyaktigata samabhAva ho sakatA hai na ki sarvamAnya / vAstava meM to yaha samabhAva nahIM kintu aviveka hai, kyoMki usameM asatya kA samarthana yA mUkAnumodana hotA hai| zrI haribhadrasUrijI to anekAntajayapatAkA Adi meM zaToktioM kA nirAkaraNa kara aise aviveka ke tyAga kA mahattvapUrNa bhAdarza hamAre sammukha rakha gaye haiN| zrIharibhadasUrijI ke zAstravAnAdi granthoM meM jaine tara vidvAnoM ke liye sumadhuddhi, mahAmuni, maharSi ityAdi vizeSaNoM kA prayoga prApta hotA hai, isa AdhAra para mahAzayanI kA kahanA hai ki-'paravAdI mantavyo thI judA par3avA chatAM temanA pratye je virala bahumAna ane Adara darzAye che te temaNe (zrIharibhadrasUribIe) AdhyAtmikakSetramA mApelI eka virala bheTa gaNavI joiye" isa saMdarbhameM yaha jJAtavya hai ki jainetara vidvAnoM ke liye jo uktavizeSaNa prayukta hai una se yaha niSkarSa nikAlanA ki 'zrIharibhadrasUrine unheM apanI ora se Adara diyA hai| ThIka nahIM hai, kyoMki apane siddhAnta ke viparItapakSa ko samarthana dene vAle ko Adara dene kA artha hotA hai 'usake pakSa ko Adara denA' jo ucita nahIM hai / ataH ukta vizeSaNoM kA prayoga anuvAdamAtra samajhanA cAhiye / hA~ yadi zrIharibhadrasUri meM mahattA, udAratA aura viveka ki kamI hotI to ve vizeSaNa kA tyAga kara kevala nAma mAtra se bhI unakA nirdeza karate, kintu ve svayaM saMyamazIla mahAn puruSa hone ke nAte aisA na kara sake, yaha vizeSatA unake samAna ho jainasampradAya ke anya vidvAna meM bhI prApya hai / dUsarI jAnane yogya bAta yaha hai ki anya sampradAya ke bhI vidvAn isI dRSTi

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20 se mAdara dene yogya hai ki ve bhI apanI dRSTi se saMsAra vAsanA ko zithila aura AdhyAtmika bhAvanA ko jAgRta karane kA prayAsa karate hai / kintu jahA~ dRSTiyoM aura siddhAntoM ke satyA'satya ke nirNaya kI bAta hai vahA~ unheM masatpakSAnuyAyAM hone se manA karane meM zrIhari bhanasurijI ko tathA anya jainavidvAnoM ko kabhI koI hicaka nahIM hotI asA ki-'kuvAdiyuktyapavyAkhyAnirAsena', 'pApazrutaM sadA dhIrairvajyaM nAstikadarzanam' 'ko vivAdo no buddhizUnyena sarvathA', 'dRSTeSTAbhyAM viruddhatA darzanIyA kuzAstrANAm' aise unake aneka prayogoM se spaSTa hai| AcArya zrI haribhadrasUrijIne kahIM kahIM paravAdiyoM ke mantavyoM kI AMzika yuktatA bhI batAyI hai jinakA tAtparya unhoMne isa prakAra spaSTa kiyA hai ki jainetara vidvAnoM ke katipaya mantavyoM meM aneka vinayajanoM kA bhAdara hai, unameM unakA buddhibheda na ho isaliye una mantavyo kI kiMcit yuktatA batAne kA prayAsa kiyA gayA hai, udAharaNArtha zAstravArtA andha meM IzvaravAda meM kahA gayA hai ki-'kartAyamiti tadvAkye yataH keSAJcidAdaraH / atastadAnuguNyena tasya kartRtvadezana " // 206 // IzvarakartRtvavAda kA kaJcit samarthana aise logoM ke upakAra kI bhAvanA se kiyA gayA hai jinakA usa vAda meM Adara hai, jinheM usI se naitika hone meM sahAyatA molatI hai| isase spaSTa hai ki zrIharibhadrasarijI dUsare darzanoM ke siddhAntoM meM satya kA anveSaNa nahIM karate kintu jaina darzana ke anusAra usameM kitanA patyAMza hai aura kitanA asatyAMza hai yaha batAne kA prayAsa karate haiM / athavA asatyAMza batAne para bhI una darzanoM ke anuyAyoo meM buddhimeda na ho isa bAta kA bhI pUrA dhyAna rakhate haiN| apane sabhI grantho meM zrI haribhadra sAre jI mahArAja ne vItarAga jinako maGgalazloka meM abhivAdana kara jainadarzana ke prati apanI gADha zraddhA aura apane mahAn mAdarabhAva kA pradarzana kiyA hai, phira bhI unheM sabhI darzanoM meM samabhAvadhAraka batAnA korI dhRSTatA hai / yaha bhI eka vicitra bAta hai ki mahAzayajI ne eka ora to zrIhArebhadramarijo kI vizeSatA batAne kA yatna kiyA hai aura dUsarI ora sthAna sthAna meM sammAna sUcaka zabda se mukta kevala 'haribhadra' zabda kA prayoga kiyA hai / yaha zabdavyavahAra usa mahAzaya kI kisa manodazA kA ghotaka hai, pAThaka svayaM ise samajha sakate haiM / mahAtmAjI ke nAma se lokaprasiddha mAdhunika puruSavizeSa kA jahA~ ullekha hotA hai yahA~ bhI ukta mahAzaya ko pUjya mahAtmA mAdi zabdoM ke prayoga meM bhI pramAda nahIM hotA, para AcArya zrI haribhadrasUrijI ke liye sammAnabodhaka zabdoM se mukta kevala kore nAmagAtra kA prayoga karane meM use koI hicaka nahIM hotI / isa se spaSTa ho jAtA hai ki mahAzaya kI kyA vacanadaridatA hai, sampradAya ke mahAmahima AcAryoM aura vidvAnoM ke prati usakI kyA dhAraNA hai, mahAzaya ke aise tucchatryavahAra se pAThako ko yaha samajhane meM vilamba nahIM hogA ki AcArya zrI ke prati lekhaka ke hRdaya meM koI

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zAstavika niSThA nahIM hai, kintu usane apanA mithyAmAnyatAmA kI puSTi ke liye unake pavitra nAma kA anucita lAbha UThAyA hai| kucha loga zrIharibhadrasUri ke granthoM ko anya jaina-jainetara anyoM meM varNita viSayo aura tathyoM kA saMkalana mAtra mAnate haiM, unheM zrI haribhadrasUri ke granthoM meM koI maulikatA yA apUrvapratibhA kA darzana nahIM hotA / aise logoM ke sambandha meM adhika kucha na kaha kara kevala itanA hI kahanA hai ki unheM sadgurujI ke crnneN| meM baiTha kara zrI sarijI ke granthoM kA zrama pUrNa adhyayana phira se karanA cAhiye / vinA adhyayana kiye bhrama aura ajJAna kI nivRtti saMbhava nahIM hai / prantha aura granthakAra kA mahatva ajJajanoM kI AlocanA se kSINa nahIM hotA / yaha ukti sarvathA satya hai ki zaitya-gAmbhIrya-mAdhupa-caidhurya mavadhAryate / nAvagAtha na cA''svAdha taraGgiNyAstu tena kim // 1 // [artha-]-kisI nadI meM praveza na kara aura usake jalakA pAsvAda na kara yadi koI apanA yaha mata prakaTa karatA hai ki nadI meM zItalatA, gaharAI tathA mIThAsa nahIM hai, to isase nadI kA kyA bigar3atA hai !! katipaya logoM ne zrI haribhadrasUri tathA upAdhyAya zrI yazovijayajI ke granthoM kA anya darzaniko ke granthoM ke sAtha tulanAtmaka adhyayana karane ko hAsyAspada ceSTA kI hai, unake isa niSphala prayAsa ko dekhakara kheda hotA haiM aura unakI bauddhika sthiti para dayA pAtI hai, kyoMki ve tulanAtmaka adhyayana kA bahuta chichalA artha samajhate hai-unake anusAra TippaNo meM vibhinna granthoM meM pratipAdita viSayoM ko bhabhinnatA yA asamAnatA kA ullekha mAtra kara denA ho tulanAtmaka adhyayana haiM, jaba ki tulanA zabda se hI yaha spaSTa ho jAtA hai ki tulanAtmaka adhyayana kA kA artha hai samAnarUpa se bhAsamAna do mantavyoM kA sarvamAnya yuki-pramANa kI tulA dvArA guru-laghubhAva kA nizcaya karanA arthAt yukti aura pramANa kI tulA para dono mantavyoM ko caDhAkare yaha spaSTa karanA hai ki kauna mantavya ucca kakSA kA hai aura kauna nimna kakSA kA haiN| prAcIna kAla meM sabhI tarkazAstrI apane apane mantavyoM kA samarthana aura para mantavya kA khaNDana yukti aura pramANa dvArA karate the, dUsare dArzanika siddhAnta ko apane siddhAnta ke sAtha yukti aura pramANa ko tulA para tolate the / unake prAmANya-aprAmANya kA viveka karate the / isa prakAra kiye jAne vAle adhyayana ko hI vAstava meM tulanAtmaka adhyayana kahA jA sakatA hai|

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- na ki vibhinna siddhAntoM ke doSa-guNa kA vivecana kiye binA hI kisI eka siddhAnta kA nirUpaNa kara denA, jo ki bhAjakala ke tulanAtmakaadhyetA varga kI lAkSaNikatA haiM / eka vidvAn kA kahanA hai ki-"upAdhyAya zrI yazovijayajI the to pakke jaina aura zvetAmbara, phira bhI vidyAviSayaka unakI dRSTi itanI vizAla thI ki vaha apane sampradAya mAtra meM samA na sakI, ata eva unhoM ne pAtaJjala yogasUtra ke upara bhI likhA" yaha vicAraNIya hai ki lekhaka ne vidyAviSayaka dRSTi kA sampradAya meM samAveza na honA aura yogasUtra para likhanA ina dogoM meM hetuhemarI lA kisa uTa kara lo hai ! yaha bhI vicAraNIya hai ki vidyAviSayakadRSTi saMpradAyamAtra meM na samA sakI' isakA kyA artha hai !-'dRSTi ke samakSa kevala svasampradAya mAtra kA na rahanA kintu itara sampradAyo kA bhI dRSTi ke samakSa upasthita honA' yadi yaha usakA artha ho to isase zrIupAdhyAyajI ko kauna sI vizeSatA prakaTa huI ? yaha to jaina-jainetara sabhI vidvAnoM ke liye samAna hai / yogasUtra ke katipaya sUtro para hI vRtti likhane ke pIche zrI upAdhyAyajI kA jo uddezya hai vaha yogasUtra ke prathamasutra kI vRtti meM batAye gaye pariSkAra se hI pAThako ko bhalIbhAMti jJAta ho jAtA hai, jo sAdhAraNatayA yaha hai ki yogasUtra meM jainadarzana saMvAdo jitanA aMza hai usa para jaina darzana kI dRSTi se prakAza DAlanA / ataH apane sampradAyamAtra meM vidyAviSayakadRSTi ke asamAveza ko yogasUtra para vRtti likhane meM kAraNa yA prayojaka batAnA eka prakAra kI ajJAnatA hI haiN| jainadarzanAlaGkAra AcArya zrI haribhadra sUrijI tathA zrI yazovijaya upAdhyAyajI ke bAre meM Adhunika vidvAno ke sArahIna-asamata kathano ko anya lekhako dvArA punarAvRtti na hokevala isI dRSTi se uparyuktarUpa meM thor3I sI carcA ko gaI hai| bhAzA hai lekhakagaNa hamAre iso bhAzayako grahaNa kareMge, yadi kisI ko isa vaktavya se jinazAsana ke prati kiJcit bhI vaiparItya kA AbhAsa ho aura vAstava meM yadi aisA koI anavadhAna ho gayA ho to usake liye hameM paryApta manastApa haiM, aura yadi uparyukta canoM se ninazAsana tathA usake vidvAno, pUrvAcAyauM, munijanoM tathA unakI zAstrIya kRtiyoM ke saMbaMdha meM Adhunika lekhakoM ko dhAraNA aura carcA kI pravRtti pariSkRta ho sakI tohama jinazAsana ko yatkicit sevA kara sake usa kA Atmika santoSa hogaa| saM. 2032 bhA. bhu. 11 muni jayamundaravijaya amalanera -x-x

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-: viSayAnukramaNikAHviSaya pRSThAka viSaya syAdvAdakalpalatA-majalA loka 2 darza-pUrNamAsa kA artha (Ti.) maGgalazloka kA hindI vivecana 2 'pratyayAnA' niyama meM dUSaNa zAkhAvA. maGgalazloka zAstrabArtA andha kA prayojana nirdeza [maGgalavAda pUrvapakSa] tattvavinizcaya kA artha (Ti.) samApti ke prati maGgala meM vyabhicAra udbhAvana 9 mukti meM sukha nahIM haiM-[pUrvapakSa] maGgala svarUpa (Tippana) 9 'nityaM / ' ati nitya sukha meM pramANa nahIM hai- 36 samApti svarUpa (Ti.) , mukti meM sukha haiM-uttapakSa anvaya aura vyatireka kA svarUpa (Ti.) 1. avedya duHkhAbhAva puruSArtha nahIM hai / anya - vyatireka vyabhicAra kA svarUpa (Ti0)12 dehAbhAva mokSasukha meM bAdha nahIM anvayavyabhicAra se kAraNatA kA virovya pApa se duHkha aura dharma se sukha aza (Ti.) 12 pApa aura dharma ke vividha hetu| vyatireka vyabhicAra se kAraNatA kA viroddhavya ahiMsA Adi ke sAdhana sAdhusevA ityAdi 55 aMza (Ti0) 13 dharmasAdhanA kA adhikArI kauna ! samApti meM vighna vizeSaNa yA upakSaNa-kyA adhikAraprApti ke liye 32Adikamopadeza 59 mAnanA 14 apunarbandhaka dazA-nirNaya ke upAya vizeSaNa kA svarUpa (Ti.) 15 dharma hI upAdeya hai upalakSaNa kA svarUpa (di.) avirata samyagdRSTi kI niSiddha karma meM pravRtti maGgala kA phaLa vighnadhvaMsa sambhavita nahIM haiN| 17 syo| 13 vizeSaNa aura upalakSaNa meM vailakSaNya 17 pravRtti meM iSTasAdhanatA-jJAnahetutA vicAra 61 viznaprAgabhAva bhI maGgala kA phala nahIM hai| 19 moha kI prabalatA se niSiddha karma meM pravRtti kii| ziSTAcArapAlana bhI maGgala kA phala nahIM hai 20 upapatti 65 vighnadhvaMsa hI mAla kA phala hai-uttarapakSa 22 priyasaMyogAdi kI anityatA AtmAzraya doSa svarUpa (Ti0) 23 sAMsArika sukha bhI duHkharUpa hai bhAvavizeSa kA vivaraNa (Ti0) 23 dharma bhI tyAjya hai [pUrvapakSa) nikAcita zabdArtha (di.) 25 dharma dvaividhya batAkara pUrvapakSa ke AkSepoM kA apavartanA zabdArtha (Ti0) samAdhAna 3 'anumAna ' jaiminisUtra kA vivaraNa (Ti.) 26 jJAnayoga kA svarUpa aura phala 15 69

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viSaya pRSThAGka viSaya pAtajalamata se samarthana paramArthavAdI jaina kA uttarapakSa vairAgya ke para aura apara bheda __77 zaktirUpa meM pratyeka bhUta meM cetanA ke pAtaJjala mata kI samIkSA astitva kI zaMkA 107 caturvidha saMprajJAta samAdhi kA zukladhyAna ke zakti-cetanA ke bhedAbheda ubhayapakSa meM kSati 108 do bheda meM antarbhAva 83 manabhivyakta rUpa se caitanya bhUto meM nahIM dhyAnAtmaka tapa hI paramayoga hai-mukti kA ho sakatA 110 kA kAraNa hai 85 bhUtastha cetanA kA AvAraka bhUta nahIM 111 zuddha taya bhI dharma haiM ? hA~ 86 kAyAkArapariNAma kA abhAva AvaraNa nahIM 112 'zudatapa kevala mokSajanaka hI hai' isa vidhAna ___ meM AzaMkA-pUrvapakSa 87 kAyAkAra pariNAma cetanA-vyajaka nahIM hai 113 ardhasvIkAra se ukta zaMkA kA samAdhAna lokasiddhAnumAnapramANyavAdI navya nAstika kA -uttarapajha 88 pUrvapakSa 115 niranvayanAzavAdI bauddhamata kA nirAkaraNa 91 parAmarza se anumitisthAnIya smRti ke janma vivekIjano ke lie dharmabhinna saba duHkhamaya hai 94 ko mAnyatA 116 pariNAma se viSayo kI duHkhamayatA 95 gauravAdi doSa pradarzana 118 tApa se viSayoM kI duHkharUpatA anumAnapramANAntara prasaMga nahIM hai 119 saMskAra se viSayo kI duHkharUpatA prattoti aura liGga se kAma ko siddha 120 duHkhAnuSaGga ke kAraNa duHkharUpatA " kAlabat AtmA kA svIkAra anivArya haiprasaGgasaGgati se zAstraparIkSA kA upakrama 96ka uttarapakSa 121 prathama nAstikamata kA upanyAsa 97 jAtismaraNa se mAtmamiddhi 122 anumAna prAmANya kA apalApa 98 jAtismaraNa kA prabhAva bhI vicitrakarmavipAka bauddhadarzana ke anusAra padArtha kA svarUpa se prayojya hai 123 [prAsanika] 100 smaraNapratibandhaka-adRSTa kI kalpanA Avazyaka 124 dRSTa sAdharmya se anumAna pramANya kA smRti meM prAgbhavIya saMskAra anupayukta hai 125 nirAkaraNa 101 varcamAna janma meM atubhUta padArtha ke smaraNa zandA'numAnA'bhyatara prAmANya kI Apatti se Atmasiddhi 127 kA parihAra 102 upAdAna se anubhUna artha kA smaraNa upAdeya zabda ko pramANa na mAnane meM kAreNa 105 ko nahIM ho sakatA 128

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viSaya pRSThAGka viSaya pUrvavijJAna skandha se uttaravijJAnaskandha ko prAyogika aura vainasika-vinAza ke do bheda 152 smaraNa nahIM ho sakatA 129 avayavI kI siddhi se paramANu meM sthUlatva ko divyapuruSa ke pAtrAvatAra se Atmasiddhi mAnane meM zaMkA-pUrvapakSa 153 adRSTa kA Azraya bhogya viSayAdi nahIM hai 132 AvRttatva aura anAvRttatva ke virodha kI lokasiddha kA svIkAra cArvAka ke liye / __zaGkA aura samAdhAna 153 anucita hai 133 sakampatva aura niSkampatva meM virodha kI zaGkA 154 dharmI aura svaprakAzatva do aMza meM prAmANika kampa aura kampAbhAva ke virodha kI zaGkA viziSTajJAna se pravRtti upapatti kI zaMkA 134 aura samAdhAna 155 mAnasapratyakSa meM anumati kA antarbhAva karma ke sareNumAtragatastra-zarIra sakarmatA kii| ___ azakya hai 136 Apatti aura parihAra 155 cetanA bhUtoM kA kArya bhI nahIM ho sakatI 138 kevala zarIra meM kampa mAnane se lAghava zaGkA 156 avidyamAna cetanA bhI umpanna ho sakatI hai- kevala zarIra meM kampa mAnane para avayava meM pUrvapakSa 140 niSkriyatva kI Apatti 156 asat kI utpatti meM atiprasaMga-uttarapakSa 141 sthUlatva ko bhinna mAnane para niSkAraNatva kI kathaJcit sadasatkAryabAda ko siddhi 142 patti-uttarapakSa 157 bhinna bhinna do dRSTi se pUrvottara kAla meM sthUlatva meM niSkAraNatA Apatti ke parihAra kArya kI sattA 145 kA prayAsa 158 utpatti ke pUrva sthUlalba ko vidyamAnatA 147 samavAya amAnya hone se yaha prayAsa paramANuoM se sthUladravyotpatti kI prakriyA 147 anucita hai 158 tantupariNAmaprApta aNuoM kA paTAtmaka pRthak avayavI kI sattA aprAmANika hai 159 pariNAma kaise ? 148 avayavI kI siddhi meM sakampatva aura niSkampatya pUrvadravya ke nAza anantara hI uttaradravya kI kA virodha bAdhaka hai 160 utpatti ho sakatI-pUrvapakSa 149 atirikta avayava ke gurutva se avanamanAdhikya paramANugata atizaya se hI dravyotpatti kA ko Apatti 151 sambhava hai-uttarapakSa 150 sthUlatva ke samAna caitanya bhRtasaMghAtajanya eka kAla meM aneka paTa ko Apatti 151 nahIM kaha sakate 161 ekAneka svabhAva aviruddha hone se 'iSTApatti 151 ghaTAdi meM puruSavailajhaNyAbhAva pratyakSabAdhita 162 para kAla meM tantuoM kI pratIti na hone kI zarIra aura ghaTa meM caitanya aura jaDatA bhUta Apatti aura parihAra 151 vailakSaNya prayukta nahIM hai 163

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viSaya ____ pRSThAGka viSaya pRSThAka bhedakavizeSaNAbhAva meM bhUto meM svabhAvabheda acaitanya kA prayojaka prANAbhAva yA nahIM ho sakatA 163 AtmAbhAva ! 178 sva kA svarUpamAtra bhUto kA bhedaka nahIM ho nalikA se vAyusaMcAra se prANa meM caitanya ke sakatA 164 anvayavyatirekAbhAva kI siddhi 179 zarIragatadharma se ghaTAdibhUto kA bheda nahIM nalikAsaMcArita vAyu prANa se bhinna nahIM hai 180 ho sakatA 165 AtmadharmAnuvidhAna se caitanyotpatti kA prayojaka caitanya kA upAdAna kAraNa zarIra nahIM hai 166 mAtmA hI hai 181 kAryabheda se svabhAva bheda kI AzaMkA 167 prANa-nimittakAraNa, zarIra-upAdAna kAraNa svabhAvabhedaprayojaka kAryabheda ko zasiddhi 167 navyanAstika pUrvapakSa 182 saMsthAna Adi ke bheda se bhI minnAvamAktA vijAtIyamanaH saMyogAbhAva caitanyAbhAvaprayojaka kA asambhava 168 nahIM haiM 182 bhAramA ke abhAva meM zarIrAdi kA bheda suSutibhinnadazA meM vijAtIyamanaHsaMyogahetutA aghaTita hai 169 kI anupapatti 183 deha aura ghaTAdi tulya hone se ghaTA divat adRSTa ko zarIrAzrita mAnane meM gaurava zarIra bhI bhAtmA nahIM hai 170 prANa hI AtmA I-pUrvapakSa 184 paTa aura pASANa kI vilakSaNatA kA nimitta 171 prANa AtmarUpatvavAdI kA khaNDana 185 samavAya se jJAnotpatti kA kAraNa zarIra hai- kAyAkArapariNata bhUta hI AtmA hai-punaH nUtana nAstika 172 ___ bhAzA 186 smaraNAnupapatti kI zaGkA kA samAdhAna 173 kAryA'vyavahita kAraNa se kAryotpatti niyama zarIrAtmavAdI ko mAtmAnama pratyakSa kI kA asvIkAra 186 Atti kA parihAra 174 vilakSaNa bhAvo meM kArya-kAraNabhAva nahIM hone zarIrAtmavAdI ko pratyAsati meM lAya 175 kI zaMkA kA parihAra 186 nanyanAstika ke mata kA parivAra 175 vaijAtya na hone se caitanya kA kAraNa caitanya jyabhicArazaGkA aura parivAra 156 hI hogA 187 lAvaNyAdi ke anuAlambha aura uktaniyamAsiddhi putracaitanya ke prati mAtRcaitanya nimittakAraNa ko AzaMkA 177 bhI naha] 188 pAka se paramANu:ryanta za mAnane meM bAdhA 175 niSkarSa-caitanya kA upAdAna kAraNa AtmA chAvaNyAdi meM sAtmakadAra prayojyatA kI siddhi178 bhUta se bhinna hai 19.

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viSaya pRSThAGka viSaya pRSTAGka bhAmA indriya se bhI bhinna hai andhakAra ko dravya mAnane meM usake cAkSuSa kisI bhI kArya kI utpatti ahetuka hotI kI anupapatti-pUrvapakSa 208 nahIM hai 191 AlokasaMyogahetutA kA samarthana 209 utpatti aura vinAza dravya se sarvathA pRthancha manaHpratiyogika vijAtIya saMyogasambandha nahI hai 191 se hetutA meM gaurava utpatti-sthiti-nAza kI samAnA'samAna 210 kAlInatA 192 mandhakAra ke cAkSuSapratyakSa kI upapattiutpAdAdi atirika bhI hai bhASakSaNasambandhA uttarapakSa 211 mAlokarsayoga ke vyabhicAra kA vAraNa karane dirUpa nahIM hai 193 kA niSphala prayAsa 211 'jIva utpanna huA' isa vyavahAra kI Apatti kA nirAkaraNa 195 kSayopazamarUpa cAkSuSayogyatA dravyacAkSupa ke gurudharma kI avacche ikatA mAnya hai 195 prati kAraNa 212 mAloka saMyoga ko kAraNa mAnane meM cakSuparamANunityatA-vyavahArabhrAntatA kI Apatti aura parihAra 196 kAraNatAbhana kI Apatti 212 utpatti aura nAza ke viSaya meM vyAsa ko mAlokasaMyoga kI kAraNatA mAnane meM gaurakha 212 sammati 197 prakAzajJAna binA andhakArajJAna na hone utpatti aura za ke viSaya meM dUsare vidvAno kI Apatti 213 kI sammati 197 abhAvajJAna meM pratiyogijJAna kAraNataH para mandhakAra abhAvarUpa nahIM hai 198 vicAra-pUrvapajha 213 udbhUtarUpavyApya udbhUtasparza kI andhakAra 'sadabhAva.' ke niveza meM pramANAbhAva 215 meM Apatti 199 'na' hyAkAraka pratyakSApatti-uttarapakSa 215 udbhUtasparza meM udbhUtarUpa kI vyApti nahIM hai 199 abhAvarUpa se pratiyogIadhizeSita abhAva nIlitrasareNu meM vyabhicAgapatti ke uddhAra pratyakSaiSTatA kA khaNDana 216 kA prayatna 20. yogyadharmAvacchinnajJAnatvarUpeNa hetutA mAnanA anubhUta rUpa meM upabhUtarUpajanakatA para prazna 201 nirdoSa nahIM hai 216 trasareNu ke spArzana pratyakSa ko Apatti 203 'na' ityAkArakapratyakSApatti ke vAraNa kA andhakAra meM pRthivItva kI Apatti kI zaGkA 204 prayAsa-pUrvapakSa 217 sparzayukta avayava se andhakArotpatti kI pUrvapakSI kA avAntara vistRta pUrvapakSa 218 Apatti 206 'na' ityAkAraka pratyakSa ko punaH bhApatti 219

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viSaya pRSThAGka 220 Apatti kA uddhAra amavAMza meM nirvikalpa kI mApatti bhI nahIM hai 220 avAntara pUrvapakSa samApta 221 tathApi kevala abhAvatvanirvikalpa kI Apatti 221 ghaTapaTa ke ajJAna meM bhI 'ghaTapaTa na' isa adhyakSa kI Apatti 221 'abhAvo na ghaTIya:' isa pratyakSa meM anvaya vyabhicAra abhAvatva nirvikalpa kI Apatti kA aMgIkAravistRta pUrvapakSa samApta 223 pUrvokta sannikarSa se 'ghaTAbhAvo'mAvazca' 225 samUhAlambana kI Apatti - uttarapakSa 224 idantvAdirUpa se amAvapratyakSa na hone kI Apatti 224 sAmAnya kArya kI sAmagrI se vizeSakArya kI anupapatti ghaTAdijJAMnaghaTita sAmagrI meM vizeSasAmagrIva kI zaGkA kA uttara 226 pUrvokta niyama meM vizeSa praveza se doSAbhAva kI zAkA uttara viziSTa kAryakAraNabhAva se nirvAha hone kI zaGkAkA uttara andhakAra ko dravya mAnanA hI ucita hai| Alokapratiyogiko bhAvamAtra tamovyavahAra viSaya nahIM hai 228 227 Alo kAnyadravyavRttitvaviziSTa AlokAbhAva tamavyavahAra kA viSaya nahIM hai niyatasaGkhyAka Aloka kA prabhAva anyakAra nahIM hai 229 222 227 228 229 viSaya andhatamasa - avatamasa ke lakSaNa ko anupapatti 'tama utpannaM naSTaM vA pratIti kI pRSThAGka 230 anupapatti 232 'nolaM tamaH ' pratIti meM bhramarUpatya kI Apatti 233 vardhamAna upAdhyAya ke mata kA khaNDana 233 sakriyatvAdi pratIti kI anupapatti 234 Azrayagati kA anuvidhAna dravya meM bAdhaka nahIM haiM 235 vyavahAra vizeSa se andhakAra meM alokAbhAva bhinnatva kI siddhi AlokajJAnAbhAva ho tama haiM- prabhAkara prabhAkaramata kA parihAra 237 Aropita nIlarUpa hI tama hai- kandalokAzmata 238 kandalIkAra mata kA khaNDana 238 'nIlaM tamaH ' prayoga meM nIlapada vizeSya vAcaka hai zivAdityakRta tama ke lakSaNa kA nirasana 235 236 239 239 240 andhakAra dravyatvavAda samApta Atmasiddhi kA upasaMhAra 240 242 AtmA kA pratyakSadarzana kyoM nahIM hotA ? 241 anupalabdhimAtra abhAvasAdhaka nahIM hai| ahaM pratyaya meM bhrama kI AzaMkA 'ahaM' pratyaya prAmANika hai 244 245 245 'a' pratyaya prAmANya kA samarthana 'ahaM guru: ' isa jJAna kI bhrAntatA meM yukti 246 SaSThI vibhakti kA artha kevala sambandha yA bhedaviziSTa sambandha 240

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viSaya pRSThAGka viSaya pRSThA 'maha' pratyaya kI pratyakSatA meM vistRta AzaMkA cintAmaNi kAramata-nirasana -pUrvapakSa 248 tRtIyakSaNabhAvijJAna ko dvitIya kSaNabhAvijJAna jJAna kI svaprakAzatA kA khaNDana-pUrvapakSa 249 kA prAhaka mAnane meM bhApatti 266 tripuTIpratyakSa se svaprakAzatva kI siddhi 'bhatra prameyaM' isa jJAna se pravRtti kI Apatti duHzakya 250 kI AzaMkA 267 indriyasannikarSa ke abhAva meM jJAna pratyakSa pravRtti ke prati mukhyavizeSyatA se jJAna kI kaise ! 251 hetutA kA khaNDana 267 pUrvoka niyama meM dUSaNa 261 sA sajAvA gausa Apatti jJAna manogrAhya hai-pUrvapakSa anuvartamAma 253 kA parihAra 268 pratyakSatva jAtirUpa haiM 254 jJAna ko manogrAhya mAnane meM gaurava doSa 269 jJAnasAmagrIjanyatAvacchedaka mAtra jJAnatva hai 254 svaprakAza jJAnapakSa meM gaurava Apatti kA jJAna kI jJAnavedyatA ke niyama kA bhaGga 255 parihAra 270 anubhavabala se svasaMveditatva kI siddhi pratyakSaviSayatA meM indriyasannikarSaniyAmakatva ___-uttarapakSArambha 256 kA khaNDana 201 jJAna svaprakAza hai 257 spaSTatAnAmaka viSayatA sAkSAtkAraanantAkAratApatti kA parihAra niyAmikA hai 272 kartA-karma aura kriyA kA jJAna ananyapadArtha meM viSaya-viSayIbhAva kA samarthana 273 paraprakAzamata meM jJAnapratyakSAnupapatti 259 svaviSayatva svayavadArazajatvarUpa naha' haiM 273 jJAna meM vartamAnakAlonatvajJAna kI anupapatti 260 'pratyakSAjanaka-pratyajhAviSaya' niyama bhaGga 274 'mayi ghaTajJAnaM' anubhava meM vyavasAyapratyakSAnu- indriyagrAsyatva kA niyAmaka laukikaviSayatva papatti 20 nahIM hai 274 jJAna ke alaukika pratyakSa ko upapatti kA jJAna ke mAnasapratyakSa kA mantavya ayukka hai 275 niSphala prayAsa 261 pratyakSatva kA jAtirUpa na honA iSTa hai 275 cAkSuSatvAMza meM bhramaja taka doSa se 'ghaTaM kiJcidaMza meM alaukika vahipratyakSa meM pazyAmi' kI upapatti azakya 262 apatyakSasva kI Apatti kA parihAra 276 vyavasAyAntara kI utpatti kI mithyA kalpanA 262 punaH apratyakSatva Apatti kA parihAra 276 'vizeSya meM vizeSaNa ....' ityAdi rIti se - spaSTatA nAmakaviSayatA hI pratyakSatva hai 278 jJAnapratyakSa kA parihAra 263 pratyabhijJA kA pRthak parigaNana anucita nahIM hai 279

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viSaya pRSThAGka viSaya vijJAnavAdo ko AtmavirodhinI zaMkA 280 supAtradAnAdi kriyA se zakti kA AvirbhAva ahantvAdhAkArAlokatvavAdo mAdhyamikamatakA zakya nahIM 305 khaMDana 283 supAtradAnAdi se vyaGgaya zAzvatazakti ke svAprakAza mata meM sadAgrahaNa kI bhApatti kA abhyupagama meM doSa 306 parihAra 284 zakti ke AvAraka atirikta adRSTa ko siddhi 306 sadA agrahaNa kI upapatti ke liye svaprakAzA- azukriyAjanya pApa aura zubhakriyAjanya graha choDane ko salAha-pUrvapakSa 284 puNya 307 suSuptikAlameM mAnasapratyakSa kyoM nahIM hotA ! 285 jJAnamAtrarUpavAsanA pakSa meM mokSAbhAva kI suSuptikAlameM AtmajJAnotpatti kA parihAra 286 Apatti 310 suSupti meM jIvanayoniyatnakI sattA Avazyaka adRSTa kA zakti-vAsanArUpatva aghaTita hai 310 uttarapakSa 287 pAtmA se bhinna paudagalika adRSTa kA svarUpa 311 nAstikamatanirAkAraNa kA upasaMhAra 288 kivAvaMsAtmaka vyApAra se madhya ke matArthatva parataHprakAzajJAnavAdI mImAMsakamata kA khaMDana 288 kI zaGkA-ucchaMkhala 312 jJAtatAliGgaka anumAna kA khaMDana 289 saMskAra uccheda Apatti kA parihAra jJAtasA se jJAna kA anumAna azakya hai 290 prAyazcittaabhAvavakarma se phalotpattikA samarthana mAtmA ke bAre meM bauddhamata 291 113 mAtmasvarUpa kI pahacAna 292 aGga-pradhAna bhAvAnupapatti kA parihAra 314 Atmavaicitrya prayojaka adRSTa kI upapatti 293 ucchakhaka mata kA apaharaNa kAryavaicitrya kA upapAdaka adRSTa 295 yoganAzyatvarUpa se adRSTasiddhi kArikA 92 kA vaikalpika artha 295 adRSTa ke bhinna bhinna darzanAbhimatabhinna bhinna bhadRSTa ke do bheda dharmA'dharma 296 ___ nAma 317 bhadRSTa kA svIkAra Avazyaka hai 297 adRSTa aura AtmA ke sambandha ko prakriyA 318 phalamedopapatti ke anyaprakAra kA nirasana 297 indra ko Thagane ke liye cArvAkamataprarUpaNA kI karma bhautika hone se cArvAka ke mata kA bAta yuktizUnya 319 aucitya 298 nAstikadarzana sarvathA tyAjya hai--upasaMhAra 320 adRSTa meM jAtibheda apramANika nahIM hai 299 pariziSTa -1 mUla loka akArAdikrama 322 adRSTapaudgalikatva kA anumAna 301 -2 uddhata lokAdi zaktirUpa athavA vAsanAtmaka madRSTa kA mata 303 , -3 ullikhita nyAya zakti kA Akasmika astitva prasiddha hai 304 zuddhipatraka 327

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syAdrAda kalpalatA ( mAla ) aindrazreNinatAya dopahutabhunIrAya nIrAgatA ___dhIrAjadvibhavAya janmajaladhestIrAya dhIrAtmane / gambhIrAgamabhASiNe munimanomAkandakIrAya sa nAsIrAya zivAdhvani sthitikRte vIrAya nityaM namaH // 1 // ... ...---.-.. hindI vivecanA -- - aindra ---indra Adi devagaNoM dvArA namaskRta / samyaka mAna, samyaka darzana aura samyak cAritra kA carama vikAsa kara antima tIrthakara zrI mahAvIraprabhune jaba kaipa evaM paramezvaratva prApta kiyA taba ndra mAdi devatAoM ne unake nikaTa pahuMcakara unakI stuti aura vandanA kI / isa zanda zArA yahI ghaTanA purANameM sUcata kI gayI hai| doSa-doSarUpI agni ke lie jalasvarUpa rAga, dveSa aura modda ko doSa kahA jAtA hai| ye doSa manuSya ko Aga ke samAna dagdha karate rahate hai| mahAvIra prabhu isa doSAgni ke lie jalasvarupa hai| jala kA samparka hone para jaise Aga bujha jAtI hai vaise mahAvIra prabhu kI upAsanA karane para manuSya ke mAre doSa dUra ho jAte hai / nIrAgatA.-isa vizeSaNa ke kaI arth|se (1) 'nIrAmatAyA dhiyA rAjan vibhavo yasya tasmai isa vyutpatti ke anusAra isa kA artha hai-'nIrAgatA' rAga se zUnyatA arthAt vairAgya ke mAna se jisake vibhanna kI zobhA ho| 1- raTanya u* purANa, pRSTha 567 zloka 155

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syA0 ka0 TIkA aura hindI vivecanA isa kathana se yaha sUcita hotA hai ki mahAvIra prabhu kA janma eka vibhaya -- sampanna parivAra meM huA thA / unake janma se pUrva unake parivAra ke loga vibhava ko mAyA se usake arjana aura rakSaNa meM usuka rahA karate the kintu bhagavAna mahAvIra ko vibhava ke sambandha meM vairAgya buddhi rahatI thI / ve samajhate the ki vibhagha meM rAga karanA svayaM unake lie tathA mAnavajAta ke lie acchI bAta nahIM hai| unake isa jJAna se vibhava kI zobhA baDha gaI kyoMki isa jJAna ke hone se unake parivAra kA cirasavita vibhava anya janoM ke bhI viniyoga meM Ane yogya ho gayA / vibhava kI zobhA isI meM hai ki usase bahuta logoM ko lAbha pahuMce aura vidyA, dharma tathA dInoM kI sahAyatA ke kArya meM usakA vyaya ho / ( 2 ) 'nIgagatAyA dhIH eva rAjan vibhayo yasya tasme isa gutpatti ke anusAra isakA artha hai - baiMgagya hI manuSya ke mahala kA mUla hai yaha buddhi hI jisakA zobhana dhana hai, jo lokaprasiddha dhana ko dhana na mAna kara vairAgya buddhi ko hI apanA usama dhana samajhatA hai| (3) mIrAgatAsahitA dhI: nIrAganA dhIH madhyamapadalopI samAsa, saiva rAjana vibhayo yasya tasmai' isa vyutpatti ke anusAra nIrAgatA zabda kA vairAgya-pradhAna caritra. artha aura 'zrI' zabda kA jJAna tathA darzana artha lene para isa zabda kA artha hai cAritra, jJAna aura darzana hI jisakA zobhana dhana hai, jo samyak cAritra, samyak chAna evaM samyaka darzana se sampanna hone meM hI apanI zobhA mAnatA hai / (4) 'mIgagatAyAH janikA dhI: nIrAgatAdhIH, maiM rAjan vibhavo yasya tasmai' isa vyutpatti ke anusAra isakA artha hai- vairAgya utpanna karane vAlI buddhi - 'saMsAra rAga dveSa se bharA hone ke kAraNa duHkhamaya hai / saMsAra kI vAsanAoM se AtmA ko upara uThAne kA prayatna karanA hI sukha aura zAMti kA upAya hai|" isa jJAna se vairAgya kA udaya hotA hai, yaha jJAna hI jisakI dRSTi meM zobhana dhana hai / (5) 'nIrAgatAcI rAjadvibhavAya' pada meM vibhava zabda kA eka dUsarA bhI artha ho sakatA hai vaha yaha hai- 'vizipro bhayo yasya sa vibhavaH' isa vyutpatti ke anusAra viziSTa janmazAlI' vibhava zabda kA yaha artha lene para usake sAtha 'nIrAgatAdhIrAjan' zabda kA karmadhAraya samAsa hogA aura pUre zabda kA artha hogA jo vairAgyabuddhi se rAjina ho rahA ho tathA jise viziSTa janma prApta huA ho / mahAvIra kA janma eka viziSTa janma thA kyoMki usa janma meM unheM kaivalya siddhi prApta huI thI, aura ve tIrtha kara hue the /

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zAkhavA samucaya 'janmajaladhestIrAya' jammarupI samudra ke taTasvarupa / janma-bAra-bAra janma honA yaha janmoM kI avicchinna paramparA samudra ke samAna hai| se samudra meM paDe manuSya kA samudra se bAhara ho pAnA kaThina hotA hai usI prakAra saMsArAsakta manuSya kA punarjanma ke cakkara se yAhara ho pAnA bhI kaThina hotA hai| pUrva janma meM kiye karmoM ke phala-bhogane ke lie nayA janma hotA hai aura naye janma meM kiye jAne vAle karmoM ke phala-bhogane ke lie punaH agale janma kI AvazyakatA hotI hai| isa prakAra janmoM kI zrakhalA baDhatI calatI hai, usase chUTa pAnA duSkara hotA hai| isIlie janma eka prakAra kA samudra / mahAvIra prabhu usa samudra ke taTa hai / jisa prakAra taTa pA jAne para manuSya samudra ko pAra kara lenA hai usI prakAra mahAvIra prabhu ko pA kara, unake jIvana krama ko Alambana rakha unake upadeza ko apanA karake manuSya janmoM ke sAgara ko taira jAtA hai| 'dhIrAtmane'-'dhIra bhAnmA cisa yasya tasmai' isa vyutpatti ke anusAra isa pada kA martha hai dhIra citta se yukta / jisake citta meM dhairya ho, anucita utAvalApana na ho, madhyAtma mArga para calate hue lakSya kI prApti meM vilamba hone se jisakA cina adhIra ma ho, jisakA yaha aTala vizvAsa ho ki usakI adhyAtmayAtrA paka dina avazya parI hogI vaha apane lakSya ko avazya prApta karemA / atha dhIrAtmA' kA matalaba sAdhanA kAla meM aneka upasthira upadrayo meM jo apanI sAdhanA meM vyAkula na ho / aDiga rahe sthitaprajJa rahe, jisa thaddhA se sAdhanA meM praveza kiyA thA usameM leza bhI nyUnatA na hone dete hue gharanA adhikAdhika prabalatA karane vaale| gambhIrAgama-mbhIra Agama-zAstra ke vaktA / mAgama vaha zAna hai jisameM bhUna, bhaviSya aura vartamAna tInoM kAla ke zAtatya zreSTha arthoM kA varNana ho, mahAvIrane jisa AgamazAstra kA upadeza kiyA hai vaha asarvajJAta sabhI AgamoM kI apekSA gambhIra hai / gambhIra isa lie hai ki usake upadeSTA mahAvIra sarva tIrtha kara hai / ataH apane AgamameM pUrvake sabhI asarvabhAgamo ke zAnakA samAveza karanA, bhaviSya ke lie koI bAta chUTa na pAye isakA dhyAna rakhanA nathA vartamAnakI koI samasyA asamAhita na raha jAya isa ghAtakI sAvadhAnI rakhanA unake lie matyAvazyaka thaa| __ athavA bhagAdha syAdavAda siddhAMta, agAdha jIvAjIyAditatva agAdha aSTavidha zAnAdharaNIyAdi kama , padArtha vistAra Adise prayukta gAmbhIrya cAle Agama padArtha ke vaktA hai|

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syA0 pha- TIkA bhaura hindI vivecanA muni---munijanoM ke manarupI mAkanda-Amna ke lie zukasvarupa / jisa prakAra zuka pakSoM Amra kI ora nirantara AkRSTa rahatA hai, usake samparka meM sthita rahanA cAhatA haiM, use cakhate kabhI tRpta nahIM hotA usI prakAra mahAvIra muni-mAnasa kI ora sadA AkRSTa rahate hai, anakana duniyoM ne kiyA kA cirapa bane rahate haiM. pacaM dhyAna kA viSaya bane rahane meM kabhI thakate nahIM / isa kathana se yaha saMketa prApta hotA hai ki munijanoM ko apanA citta itanA nizchala mRdu aura madhura banAnA cAhie ki sarvatra virakta bhI mahAvIra use apanA zrAzraya banAne ke lie AkarSita rhe| ___mahAvIra meM rAga aura rAga-yogyatA sthAyI rUpa se samApta ho jAne ke kAraNa yadi uname rAga-sAdhya AkarSaNa kI asambhAvyatA ke nAte yaha artha ucita na lage. to isa zabda kA eka dUsarA artha lenA caahie| vaha yaha ki mahAvIra muni janoM ke manarUpI mAkanda ke zobhAdhAyaka zuka haiM / arthAt jaise zuka ke samparka se mAkanda ko manAramanA bar3hatI hai. zuka ke asannidhAna meM yaha upekSita evaM zobhAhIna rahatA hai, usI prakAra munijanoM kA mana mahAvIra ke dhyAnAtmaka samparka se ramaNIya ho jAtA hai| jo munijana mahAvIra ke cintana se dhaJcita rahatA hai, yaha azobhana hotA hai| munimana kI zobhA isI meM hai ki badda mahAvIra kA nirantara cintana kare / sannA*--satpuruSoM meM nAsIra--agraNI / ___ jo puruSa saMsAra ke viSaya-sugvoM meM lipta nahIM hote, dharmopArjana ke sabhI srotoM ko samAnabhAva se saya ke lie khulA rakhane ko naitikatA mAnate hai, Atmika utthAna meM hI manuSya janma kI sArthakatA samajhate hai, unheM satpuruSa kahA jAtA hai| mahAvIra se puruSoM meM agraNI the| zivA0....kane- isa zabda ke do artha hai zivamArga-kalyANamArga-mokSamArga para ndhaya sthita hone vAle tathA dUsaroM ko usa mArga para sthita karane vaale| mahAvIrane masAra se virakta ho svayaM isa mArga ko prahaNa kiyA. sAtha hI apane AcaraNoM aura upadezoM se anya aneka logoM ko usa mArga kA pathika bnaayaa| vIrAya-nAkadezagrahaNe nAmagrahaNam-nAma kA eka bhAga kahane para . pUre nAma kA bodha hotA hai' isa niyama ke anusAra 'vIra' kA artha hai mahAvIra, bodhIsave tIrthakara zrI mahAvIra svAmI / / nityam-pratidina, pratikSaNa | 'namaH'--'namaH' zabda se mahAvIra svAmI ko namaskAra kara vyAkhyAkAra ne unake utkarSa kA jJApana kiyA hai kyoM ki utkarSa yodhaka vyApAra ko hI namaskAra kahA jAtA hai. aura yaha vyApAra yahAM para 'namaH' zabda kA prayoga hI hai| ___ athavA namaskAra dravya-bhAyasankocasvarUpa hai / hasta pAda zira Adi dravyoM ko saMkoca kara namanavidhi yogya viziSTa avasthA meM rakhanA yaha dravya namaskAra hai, parva idaya

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zAnavAsAM samucaya (syA0) praNamya zAradAM devI gurunapi gaNAn / vimomi yathAzaka zAstrAcA-samucayam // 2 // ko duSTa bhAvoM se saMkoca kara prazasta bhAva meM yAnI paramAtmA se sambandhita zubha adhyavasAya meM sthApita karanA yaha bhAva namaskAra hai| dravya namaskAra yaha bhAva namaskAra kA poSaka hotA hai. aura bhASa namaskAra se vidhna-aMtarAyakarma naSTa ho prantharacanA Adi ina kI siddhi nirvighna sampanna hotI hai / __vyAkhyAkAra yazovijayajI ne isa padya dvArA mahAvIra ko badanA kI hai aura unakI vandanIyatA ke samarthana meM unake utsama guNoM aura vizinAoM kI carcA kI hai jo padya meM Aye zabdoM kA artha yatA dene se spaSTa hai // // dusare padya meM yazovijayajIne sarasvatI aura apane guNa-gauravazAlI gurujanoM ko sapanA kara mUlamanya zAstravAtAsamuccaya' kA vivaraNa karane kI pratijJA ko hai| padya meM civariSyAmi-vivara ga karUMgA' ke artha meM ghiNomi vivaraNa karatA hu~' kA prayoga kiyA gayA haiN| paise prayoga ke lie vyAkaraNa zAstra meM vyavasthA hai| 'vartamAnasAmIpye dhartamAnavadA' isa pANini-sUtra ke anusAra dhartamAna ke samIpavartI bhaviSya ke liye vartamAna kA prayoga mAnya hai| usase bhaviSya kA nekaTaya sUcita hotA hai| padya meM mUlagrantha kA vivaraNa karane kI pratikSA kA ullekha hai| 'vivaraNa' kA artha hotA hai 'tulyArthaka spaSTa kthn'| mUla vAkya se jo artha vivakSita ho kintu spaSTa na hotA ho use spaSTa karane vAlI zabdAryAla ko 'cicaraNa' kahA jAtA haiN| jaise 'pacati' kA vivaraNa hai-'pAka kroti|' isa vivaraNa vAkya se 'pacani' ke pac' kA pAka' artha aura 'ti' kA karoti' artha spaSTa ho jAtA hai / yazovijayajI ne apanI vyAkhyA kA vivaraNa kaha kara yaha sUcita kiyA hai ki ve apanI vyAkhyA meM jo kucha kaheMge yaha saba mUlamantha kAhI artha hogA umame kucha nayA nahIM hogA / vaha to mUlaprantha ko kholane kI paka kukhI mAtra hai isa kathana se mUlaprantha kI gambhIratA. usake prAmANya se vyAkhyA kI prAmANikatA, tathA mUla andhakAra ke prati vyAkhyAkAra ke dhinaya kI sUcanA hotI haiN| yathAzakti vivaraNa karane kI bAta kaha kara yaha sUcita kiyA gayA hai ki vyAkhyA meM bhI kucha kahA jAyagA. mUlagrantha meM utanA hI nahIM hai| pratibhAzAlI adhyetA usameM aura bhI artha prApta kara sakate hai | vyAkhyA meM no mUlamantha ke utane hI artha kA sanniveza hai jitane maka vyAkhyAkAra kI pahuMca ho sakI hai| kathana se bhI mUlaprantha kI gambhIratA aura vyAkhyAkAra ke vinaya kA saghana hotA hai|

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svAkaDIkA aura hindI vivecanA zAstravArtAsamuccayaH / mUlam -praNamya paramAtmAnaM vakSyAmi hitakAmyayA / sattvAnAmalpaduddhInAM zAstravArtA-samuccayam / / 1 / / (syA0) hAribhadraM vacaH kvedaM bahutarka-pacelimam / kvaca iM zAstralezajJastAiktantrAvizAradaH // 3 // zramo mamocito bhAvI tathApyeSa bhubhAyatiH / aInmatAnusAreNa medheneva kRSisthitiH // 4 // (syA0) iha khalu nikhilaM jagadajJAnavAntanirastA''lokamavalokamAnastadupacikIrSubhagavAn iribhadrasariH' prakaraNamidamArabdhavAn / tatrAdau prAripsidagranthasya nirvighnaparisamAptaye maGgalamAcaran prekSAvatpradhRsaye'bhidheyamAha-praNamyeti tIsare padha meM vyAkhyAkAra ne mUlagrantha ke pratipAdya viSayoM kI bu yatA aura apanI aspakSatA batAte hue punaH apane vinaya kI sUcanA dI hai| patha kA bhAzaya nimnAhita hai| haribhadrasUri kA vacana 'zAstravArtAsamuccaya' anekavidha takoM dvArA pacanIya-ayabodhayAgya hai| usame' jo viSaya varNita hai, ye aneka takoM para Azrita tathA bhaneka takoM dvArA jJAtavya hai / mUlakAra kI apekSA vyAkhyAkAra ko zAstroM kA atyanta saMkSipta sAna hai| ve zAstravArtA samuzzaya jaise takapUrNa gambhIra zAstra ko samajhane meM dakSa nahIM hai| athayA mUlagranthakArake samAna ve aneka zAstroM ke marmaza nahIM hai / anaH zAsavArtA-samuccaya' kI vyAkhyA karanA unake lie eka duSkara kArya hai / aisA. vyAkhyAkAra kA vinamra bhAzaya hai| bauthe padya kA Azaya yaha hai zAstravArtA samuccaya kI vyAkhyA karanA vyAkhyAkAra ke lie yadyapi eka duHsAdhya kArya hai phira bhI ve nyAkhyA karane ke apane prayAsa ko ucita mAnate hai. kyoM ki aInmata-jainasiddhAMta ke prati unakA anurAga aura Adara hai| unakA vizvAsa hai ki grantha kI vyAkhyA karane meM jo unheM thama hogA usakA pariNAma zubha hogaa| unakI bhAraNA hai ki jaise meghamaNDala jalavarSA se RSi kI sthiti ko puTa karate huye usake bhaviSya ko sundara banAtA hai usI prakAra jaina siddhAMtoM ke prati apanA prema siddhAMtoM kA bodha unake vyAkhyAzrama ko paripuSTa kara usake bhaviSya ko uttama banAyegA / uttara kAla meM unakI vyAkhyA ko upayogitA hogI aura usakI nirmala prazaMsA hogii|

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zAlacAso samukhya mUlaprantha ke prathama papa meM tIna bAteM batAyI gaI hai - (1) prantha kI racanA ke pUrva paramAtmA ko praNAmarupa maMgala kiyA gayA hai| ( 2) grantha kI racanA bhalgabuddhi manuSyoM ke hitArtha kI jA rahI hai| ( 3 ) prantha meM sabhI zAstroM ke siddhAMtoM kA varNana tathA unameM pratIta hone vAle virodhoM kA samanyaya kiyA jaayegaa| isa padya kI vyAkhyA prastuta karate hue vyAkhyAkAra kA kahanA hai ki bhagavAna haribhadrasUri ne dekhA kI (1,jagat ke sabhI jISa azAna ke andhakAra meM par3e hai| isa azAna ne unake jhAna--prakAza ko nirasta kara diyA hai| jIvoM kI yaha dazA dekha kara bhagavAn ko unakA upakAra karane kI azAna ko dUra kara unake zAna-Aloka ko uddIpta karane kI icchA huI / isa sachAke vazIbhUta ho zrAcArya bhagavAn ne 'zAkhavAtAsamuccaya' nAmaka prastuta (2)makaraNa prantha kI racanA prArambha kI / prantha ke Arambha meM unhone paramAtmA ko praNAma karate hue maGgalAcaraNa kiyA aura grantha ke pratipAdya viSaya kA ullekha kiyA / maGgalAcaraNa isaliye kiyA ki jisase prastuta grantha kI nirvighnatA pUrvaka samApti ho, aura pratipAdya viSaya kA ullekha isaliye kiyA, jisase usa viSaya ke jijJAsu (3)prekSAdhAna puruSoM kI prastuta prantha ke adhyayana meM pravRtti ho / (1)-jagat-isakA artha hai saMsAra meM Asakta jIvasamUha / draSTavya-gaGgezopAdhyAya ke tattvacintAmaNi pratyakSakhaNDa meM prAmANyavAda para tArkikaziromaNi raghunAtha kI vyAkhyA dodhiti / athavA jaganti janamAnyAhujaMgA jheyaM carAcaram |'-dhyaanshtkttiikaa / (2)-prakaraNa---zAstrakadevAsambaddhaM zAstra kAryAntara sthitam / AhuH 'prakaraNa' mAma pranyabhedaM vizcitaH || parAzara upapurANa / jima grantha meM kisI eka zAstra ke pratipAya viSayoM meM kisI eka hI viSaya kA pradhAna rUpase pratipAdana hotA hai, aura sAtha hI sambada zAstra se atiriktazAstra ke viSayoM kA bhI prayojanAnusAra samAveza kiyA gayA hotA hai, vidvajjana use 'prakaraNa' grantha kahate hai / 3)-prakSAvAn-isakA artha hai prayojana kA samyaka prekSaNa karake hI kisI bhI kArya meM pravRtta hone vAlA / iSTavya-prAmANyavAda dIdhiti para gadAdhara bhaTTAcArya kI vivRti /

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syA0 0 TokA va hiM0 vi0 (spA.) atha samAptimAtre maGgalaM na hetuH, kAdambarI- nAstikAnuSThitayoranbayavyatirekAbhyAM vyabhicArAt / mAla ke prayojana ke sambandha meM vyAkhyAkAra ne paryApta vicAra kiyA hai, jo isa prakAra hai,-samApti ko mAla kA phala mAnane pAle prAcIna AstikoM ke visa nAstikoM kI ora se yaha thAkSepa kiyA jAtA hai ki maigala sarvatra samApti kA kAraNa nahIM ho sakatA kyoMki kAdambaro' meM majala ke rahane huye bhI usakI samApti na hone se tathA mAstikoM ke pranyo meM mAla na hone para bhI unakI samApti hone se magala meM samApti kA agdhayataH aura vyatirekAtaH donoM prakAra se vyabhicAra hai| 1-mabala-maI-vina lunAti iti maMgalam' isa vyutpatti ke anusAra usakA artha hai vidhna kA nAzaka / 'vihanti iSTa yaH sa vizna: isa vyutpatti ke anusAra vina zabda kA artha hai ividhAtaka / iTa kA vidhAtaka hotA hai pApa, ataH pApa hI vighna hai / mAla ke mukhya bheda tIna hai-namaskAra, AzIrvAda aura vastunirdeza | namaskAra kA artha hai-namaskA meM namaskArya kI apekSA apakarSa kA athavA namaskArya meM namaskartA kI apekSA utkarSa kA boraka vyApAra / usa vyApAra ke kaI rUpa haiM, jaise namaH ityAdi zabda kA prayoga, namaskA dvArA namaskArya kA caraNasparza, namaskartA ke zira ke sAtha usake kara kA saMyoga, nagaskartA kA aJjalibandha Adi | AzIrvAda kA artha hai-iSTa siddhi kI kAmanA kA bodhaka zabda / vastu-nirdeza kA artha hai grantha ke pratipAdya vastu kI bodhaka zabdAvali, jisameM kisI pUjya yA kisI prazasta ghaTanA kI carcA ho / 2. samApti . samApti kA artha hai 'narama varNa kA dama' carama varNa kA artha hai 'antima varNa'varNaviziSTAnyavarNa' / vaiziSTaya lenA hai svAnyavahitapUrvasva, svasamAnaka kala, svaprayojakAbhiprAyaprayojyatva, ina tIna sambandhoMse / isa paribhASA ke anusAra kiso andha kA cammavarNa baha hotA hai jisake bAda anyakAra usa grantha ke aGga rUpa meM kisI varNa kA prayoga nahIM karatA, kyoMki vahI aisA varga hai jo ukta tIno sambandhoM se varNaviziSTa nahIM hotaa| pahale ke sAre varNa apane bAda vAle varNa se viziSTa ho jAte hai, syoMki pUrva varNa uttara varNa kA avyavahitapUrva hotA hai, isaliye pUrva varNa meM uttara varNa kA pahalA sambandha rahatA hai / donoM varNa eka hI puruSa dvArA ucarita hone se samAmakartRka hote haiM, ataH pUrva varga meM uttara varNa kA dUsarA sambandha bhI rahatA hai| pUrva aura uttaravartI donoM varNa eka hI arthabodha ke abhiprAya se prayukta hote hai, ataH pUrva varNa ke sAtha uttaravarNa kA tIsarA sambandha hotA hai / isa prakAra grantha ke samasta pUrvavartI vargoM meM uttaravartI vargoM ke ina tIna sambancA ke rahane ke kAraNa pUrvavartI sabhI varNa varNa-viziSTa ho jAte haiM / antima varNa meM kisI bhI varNa ke ukta tIno sambandha na hone se vaha varga-viziSTAnya hone ke kAraNa carama varNa hotA hai| prazna ho sakatA hai ki jaba caramavarNa kA uccAraNa hote hI anya samApta ho jAtA hai taba caramavarNa ko samApti na kaha kara caramavarNa-vasa ko samApti kyoM kahA jAtA hai isakA uttara yaha hai ki yadi caramavarNa ko samApti mAnA jAyegA to usa varNa kA nAza hone para samApti kA abhAva ho jaayegaa| phalataH zA, vA. 2

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20 zA0 vA0 samucaya samAsa grantha meM asamAptatA ke vyavahAra kI Atta hogI / caramavarNadhvaMsa ko samApta mAnane para ukta Apatti nahIM ho sakatI kyoMki dhvaMsa kA vinAza na hone se samApti kA kabhI abhAva nahIM ho sakatA / samApti ke prati maMgala kI kAraNatA -- samApti ke prati maMgala ko kaI prakAra se kAraNa mAnA jA sakatA hai, ( 1 ) granthakarttA ko samApti kA utpattisthala mAna kara isa pakSa meM kArya kA sambandha hogA 'svama tiyogicaramavarNAnukRSTakRtimatva' | sva kA artha hai caramavarNadhvaMsa, usakA pratiyogI hai caramavarNa, usako sampanna karane vAlI kRti ( prayatna) manthakatA meM kAraNa kA sambandha hogA 'ratrAnukUlakRtimatva' | sva kA artha hai maGgala, usako sampanna karane vAlI kRti hai granthakarttA meM / ( 2 ) granthakarttA ke zarIra ko samApti kA utpattisthala mAnakara / isa pakSa meM kArya kA sambandha hogA svapratiyogicaramavarNAnukUlakRtyavacchedakatA' / 'sva' hai caramavarNadhvaMsa, usakA pratiyogI hai caramavarNa, usake anukUlakRti kA avacchedaka hai granthakartA kA zarIra, kvAMki zarIrarUpa avacchedaka se avacchira AtmA meM hrIM kRti Adi kI utpatti hotI hai / kAraNa kA sambandha hai 'svAnukUlakRtisamAnAdhikaraNAdRSTajanyatva' | 'sva' hai maMgala, usake anukUlakRti kA samAnAdhikaraNa adRSTa hai maMgalakarttA kA adRSTa, usase janya hai maGgalakarttA andhakAra kA zarIra / ( 3 ) grantha ko -- grantha ke caramavarNa ko samApti kA utpattisthala mAnakara isa pakSa meM kArya kA sambandha hai 'caramavarNaniSTapratiyogitA' aura kAraNa kA sambandha hai 'svasamAnakartRkatva' / maGgala aura caramavarNa kA karttA eka hone se caramavarNa ke sAtha maGgala kA svasamAnakartRkatva sambandha nirvivAda hai| isa sambandha se pUrvavartI varSoM meM bhI maGgala rahatA hai, para sabhApti naramavarNaniSThapratiyogitA sambandha se unameM nahIM rahatI, etAvatA tRtIya pakSa ke kAryakAraNabhAva meM vyabhicAra kI zaGkA karanA ucita nahIM, kyoMki caramavarNaniSTapratiyogitA sambandha se samApti ke prati tAdAtmyasambandha se caramavarNa bhI kAraNa hotA hai| pUrvavartI varNoM meM isa kAraNa ke na rahane se unameM samApti ke eka kAraNa ke rahane bhI vyabhicAra nahIM kyoMki kArya kI vyApti kAraNasamudAyarUpa sAmagrI meM hotI hai, na ki eka kAraNamAtra meM ho sakatA, 3 kAdambarI yaha eka uccakoTi kA gadyAtmaka kAvyagrantha hai / isake racayitA hai mahAkavi cANa bhaTa ( sAtavIM zatAbdI) / grantha ke Arambha meM granthakAra ne maGgala kriyA hai / kintu granthakAra dvArA usakI samApti nahIM huI hai / grantha ke pUrvArddha kI racanA ke bAda hI granthakAra kI mRtyu ho gaI / ataH grantha ke zeSabhAga kI pUrti unake putra bhUSaNabhaTTa ne kii| 4 nAstika-puNya, pApa, punarjanma Adi meM jisakA vizvAsa nahIM hotA use nAstika kahA jAtA hai / aise puruSa STa padArtha ko hI kisI kArya kA kAraNa yA ka mAnate haiM / mahala se kisI kAraNa kA sampAdana athavA dRSTAdhaka kA nivAraNa nahIM hotA, ataH ve apane granthoM meM maGgala nahIM karate, phira bhI unake granthoM kI samApti hotI hai / pUrvakAla meM aise anya cArvAka aura usake anuyAyI vidvAnoM ke hote the, vartamAna meM samAjabAdI, mArksavAdI, naksalavAdI Adi granthakAroM ke anaginata grantha upalabdha hote haiM / 19 anvayataH aura vyatirekataH - anvaya kA artha hai sambandha sadbhAva; aura vyatireka kA artha hai abhAva / katipaya sthAnoM meM do bhAvAtmaka vastuoM ke anvaya- sadbhAba - mahacAra ko dekha kara jo vyAsi

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syA0 ka0 TIkA va dvi0vi0 zAta kI jAtI hai use anvaya vyApti kahA jAtA hai aura usa vyApti ke virodhI ko anvaya vyabhicAra kahA jAtA hai / jaise mahAnasa catvara Adi kaI sthAnoM meM dhUma aura vaSTi ke sahacAra ko dekha kara yaha vyAptijJAna kI jAtI hai ki "yatra yatra dhUmastatra satra vahni" | jahAM jahAM dhUma hotA hai vahAM vahAM agni hotA hai / isa vyApti ko mukhya rUpa se do prakAra se kahA jAtA hai| eka yaha ki 'zUnya meM dhUma kA prasattva-vahUnyabhAvavadavRttitva' / dUsarA yaha ki 'vahni dhUma kA vyApaka hotA hai aura dhUma usa bahni ke sAtha rahatA hai-- navyA kAmAnAdhikaraNya | pahalI vyApti kA virodhI hogA 'vahizUnya meM rahanA- vahanyabhAva, vadvRttitva' | dUsaro vyAmi kA virodhI hogA 'dhUmaM ke adhyApaka ke sAtha rahanA - dhUmAvyApaka mahAna sI bahisAmAnAdhikaraNya' | dhUma kA vyApaka sAmAnya vahni hotA hai mahAnasa Adi vizeSaryA nhiiN| isa liye dhUma meM mahAnasA va kA vyabhivAra hotA hai / ye donoM prakAra ke vyabhicAra anvayavyabhicAra kahe jAte haiM / 11 isI prakAra katipaya sthAnoM meM do vyatireka--abhAvoM ke sahacAra ko dekha kara jo vyApti jJAta kI jAtI hai use vyatirekavyApti kahA jAtA hai, jaise nadI hRda Adi meM vahUnyabhAva ke sAtha dhUmAbhAva ke saha. cAra ko dekha kara yaha jJAta ko jAtA hai ki yatra vahniH nAsti tatra dhUmo nAsti'- jahAM vahni kA abhAva hotA hai vahAM dhUma kA abhAva hotA hai- dhUmAbhAva bhAva kA vyApaka hotA hai aura dhUma usa abhaya kA pratigA hotA hai - vahUtyabhAvacyA kAmAvapratiyogitva', yaha vyApti vyatireka vyAmi hai / isakA virodhI hogA bahUnyabhAva ke avyApaka abhAva kA pratiyogI honA / jaise bahUnyabhAva kA adhyApaka abhAva hai dayAbhAva aura dravya usa amAtra kA pratiyogI hai | yaha vyabhicAra vyatireka vyabhicAra hai / anvayavyApti :- prakRta meM anvayavyApti kA artha hai 'kAraNa ke anvaya meM kArya ke anvaya kI vyAti-kAraNa ke hone para kArya ke hone kA niyama' / eka kArya ke kaI kAraNa hote haiM / jaise likhanA eka kArya hai, usake kaI kAraNa hai kAgaja, kalama, syAhI, lekhaka, lekhanIya viSaya aadi| ina saba kAraNoM ke upasthita hone para likhane kA kArya hotA hai / inameM kisI meM bhI lekhakI kAraNatA kA nizcaya karane ke liye isa prakAra kI anya vyAti kA nizvaya Avazyaka hai ki 'anya sabhI kAraNoM ke rahane para amuka ke hone para likhane kA kArya hotA hai' jAya to jaise kAgaja se atirikta kalama Adi sabhI kAraNoM ke vidyamAna rahane para yadi kAgaja bhI vidyamAna ho likhane kA kArya avazya ho jAtA hai / isa prakAra anvayavyApti kA svarUpa hai 'tarasatye tatsacvam' arthAt 'taditara sakala tara kAryakAraNasattve tatsattre taskAryasattvam' / isakA artha hai 'amuka kAraNa se atirikta amuka'kArya' ke samasta kAraNoM ke rahane para, amuka ke upasthita ho jAne para anuka 'kArya' kA sampanna honA / isa vyApti ke na hone para, - kAraNatA kA nizcaya nahIM hotA / vyatireka vyAmi :-- prakRta meM vyatirekavyApti kA artha hai, kAraNa ke abhAva meM kArya ke abhAva kI vyAmi kAraNa na hone para kArya na hone kA niyama /

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zA0pA samuccaya nuwarnima---- -www.w-... eka kArya ke kaI kAraNa hote haiM jaise lekharUpa kArya ke kAraNa haiM, kAgaja,-kalama-syAhI,-lekhaka, lekhanIya viSaya Adi / ina sabhI kAraNoM meM lekha kI kAraNatA kA nizcaya isI AdhAra para hotA hai ki ina saboM meM kisI eka kA bho abhAva rahane para lekha kA kArya nahIM ho pAtA / kAraNAbhAva meM kAryAbhAva kI yaha vyApti hI kArya meM kAraNa kI vyatirekamyApti kA mUla hotI hai, aura usakA svarUpa hotA hai 'kAraNAbhAvavyApakakAryAbhAvapatiyogitva' / isakA artha yaha hai ki kArya kA abhASa kAraNa ke abhAva kA vyApaka hotA hai aura kArya usa abhAva kA pratiyogI hotA hai / kAraNAbhAva meM kAryAbhAva kI vyApti ke abhAva meM bhI kAraNatA kA nizca ya nahIM hotA / anvaya-vyatireka-vyabhicAra: yaha kahA jA cukA hai ki anvaya vyatireka meda se vyAsa do prakAra kI hai, anvayavyApti aura vyatirekabyAsti / isaliye kyApti ke virodhI vyabhicAra ke mA do bheda hai- anvaya vyabhicAra aura vyatireka-yamicAra / aba isa bAta para vicAra karanA hai ki ina vyabhicAroM ke jJAna se kAraNatA ke nizcaya kA pratibandha kyoM hotA hai 1 anvaya-vyabhicAra se kAraNatA kA viroddhaya aMza :-... kAraNatA kA svarUpa hai 'ananyathAsiddhatve sati kAryaniyatapUrvavattitva' / isakA artha hai-...kArya ke prati anyathA siddha na hote huye usake avyavahita pUrvazcaga meM sAkSAt utpatti sthala meM svayaM athavA apane vyApAra dvArA vidyamAna honA / kucha kAraNa se hote haiM jo apane kArya ke utpatti se pUrva svayaM vidyamAna rahate hai, jaise paTa ke kAraNa tantu Adi / aura kucha kAraNa aise hote haiM jo kArya se pUrva svayaM vidyamAna nahIM hote kintu unakA vyApAra vidyamAna hotA hai, jaise smaraNa kA kAraNa pUrvAnubhava ! pUrvAnubhava smaraNa se pUrva svayaM vidyamAna nahIM rahatA kintu usakA vyApAra saMskAra vidyamAna rahatA hai| kArya ke prati anyathAsiddha na hone kA artha hai 'kArya kA niyatapUrvavartI hote huye bhI jo kArya ke kAraNa nahIM mAne jAte una sabhI padArthoM se bhinna honA / jaise kAgaja, kalama Adi ke rUparaMga, unakI jAti, unake utpAdaka, unase sambaddha AkAza, unheM ekatra karanevAlA naukara, ye saba lekha kArya ke niyata pUrvavartI hote haiM, para ye leva ke kAraNa nahIM mAne jAte / ataH leAva kArya ke prati anyathAsiddha hone se ye lekha ke kAraNa nahIM hote / kAgaja, kalama Adi anyathAsida na hone se letra ke kAraNa hote haiM / anvaya vyabhicAra ke jJAna se kAraNatA ke isa ananyathAsiddhRtva aMza ke jJAna kA hI pratibandha hotA hai| isa saMdarbha meM vaha jJAtavya hai ki anvayavyApti ke zarIra meM vyApyAMza meM ananyathAsiddhattva vizeSaNa denA Avazyaka hai, kyoMki usake abhAva meM anyathAsiddha meM bhI kArya kI anvaya aura vyatireka vyApti hone se anyathAsiddha meM bhI kAragatA ke nizcaya kI Apatti hogI, aura jaba anvaya vyApti ke zarIra meM vyApyAMza meM ananyathAsiddhatva vizeSaNa rahegA taba anyathAsiddha meM usa vizeSaNa ke na hone se anvayamyApti kA jJAna na ho sakane ke kAraNa usameM kAragartA ke nizcaya kI Apatti na hogI / vyAnyAMza meM ananyathAsiddhasya vizeSaNa dene para annava vyApti kA svarUpa hotA hai "taditarasaphalatatkAryakAraNasatve ananyathAsiddhatassarace tatkAryasattvam' / isakA artha hai--amake kArya ke amuka se atirikta makala kAraNoM ke rahane para amuka ke vidyamAna hone para amuka kArya kA honA aura amuka kA amuka kArya ke prati anyathA

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syA kA TIkA bahini siddha na honA / jaise lekha kArya ke kAgadha se atirikta sakala kAraNoM ke rahane para kAgaja ke vidyamAna ho jAne para lekha kArya hotA hai aura kAgaja lekha ke prati anyathAsiddha nahIM hotA / ataH kAgaja meM lekha ko anvayacyApti hone se kAgaja lekha kA kAraNa hotA hai aura kAgaja ke rUpa raMga Adi anyathAsida hone se lekha kI anSaya vyApti se hIna hone ke nAte lekha kA kAraNa nahIM hote / anya vyabhicAra kA svarUpa hai 'taditarasakalatakArya kAraNasattve tassave'pi tatkArya jAtIyakAntarAsattvam' / isakA artha hai-'amuka kArya ke amuka se atirikta sampUrNa kAraNa hone para amuka ke hone para bhI amuka kArya ke sajAtIya kAryAntara kA na honA / jaise 'kAdambarI' se anya Astika granthoM meM samApti ke maGgalAti-rakta sabhI kAraNoM evaM maMgala ke hone se una anyoM kI samApti huI hai para, kAdambarImeM vaisI hI dazA meM samApti nahIM huI hai / maMgala meM samApti ke isa anya vyabhivAra ko dekha kara yaha kalpanA kI jA sakatI hai ki AstikanyA meM jahAM maMgala samArata kA niyata pUrvavattoM hai vahAM bhI vaha samApti kA kAraNa nahIM hai kintu usake prati anyathAsiddha hai| isa prakAra anvaya-vyabhicAra ke zAna se anvaya vyApta ke zAna kA sAkSAt pratibandha na hone para bhI usase anyathAsiddhatva kA jJAna ho kara usake dvArA anvaya vyApti jJAna kA tathA kAraNatA ke ananyathAsiva aza ke jJAna kA pratibandha hotA hai / isa pratibaMdha ke kAraNa hI anvaya-vyabhicAra ko kAraNatAnizcaya kA virodhI mAnA jAtA hai| isa prasaMga meM isa rahasya para dhyAna denA Avazyaka hai ki ukta anvayanyA.ma meM taditarasakalatatkAryakAraNasahitatatsava' byAnya aura 'tatkArya' tryApaka hai / kintu ukta anvaya vyabhicAra meM vyApya to vahIM hai para adhyApaka tarakArya nahIM hai kintu 'tatkArya sajAtIyakAryAntara' hai | vyApakatA aura adhyApakatA ke dharmiyoM meM bheda hone se anvaya vyApti zAna ke prati anvayavyabhicAra kI virodhitA vyApakatva aura avyApakatva kI dRSTi se nahIM ho sakatI / kintu anvaya vyApti ke zarIra meM vyAdhyAMza meM vizeSaNabhUta ananyathAsiddhatva kI dRSTi se hI ho sakatI hai, aura yaha bhI sAzcAt nahIM, kintu anyathAsiddhavajJAna ke sampAdana vArA. kyoMki anvayavyabhicAra ke zarIra meM vyApyAMza meM anyathAsiddhava kA praveza nahIM hai apitu ukta prakAra se anvayavyabhicAra hone para vyAyAMza meM anyathAsiddhatva kI kalpanA kara lI jAtI hai| vyatireka-vyabhicAra se kAraNatA kA viroddhavya aMza :-- kAraNa kA abhAva hone para bhI kArya ke hone kA nAma hai 'kAraNavyatireka meM kAryavyatireka kA vyabhicAra' / isase kAraNa meM kAryaniyatapUrvavartitA' ke zAna kA pratibandha hotA hai| spaSTa hai ki jana kArya utpatti se pUrva kArya ke utpattisthala meM kAraNa kA abhAva rahegA taba kAraNa kArya kA niyatapUrvavartI na hogaa| isa prakAra vyatirekaSyabhicAra kAraNatA ke vizeSya bhAga kAryaniyatapUrvavRttitva aMza kA virodhI hotA hai / isa sandarbha meM yaha bAta dhyAna meM rakhanA Avazyaka hai ki anvaya vyabhicAra aura vyatirekamyabhicAra meM donoM anvayanyAmi aura vyatirekavyApti ke jJAna ke pratibandha dvArA bhI kAraNatA nizcaya ke virodhI hote haiM aura sIdhe bhI virodhI hote haiM, kyoM ki anvayavyabhicAra se kalpanIya anyathAsiddhatva kA kAraNalAgata ananyathAsiddhatva ke / sAtha saudhA virodha hai| isI prakAra kAraNAbhAva meM kAryAbhAvake vyabhicAra-kAraNa meM kAryasamAnAdhikaraNaabhAva ke pratiyogilya kA pAraNatAgata kAryaniyatapUrvavRttitva-kAraNa meM kAryanyApakatya-kAryasamAnAdhikaraNa abhAva ke apratiyogitva ke sAtha sIdhA virodha hai|

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ra -------------------- -- zA. vA0 samuccaya / na ca svasamasaravyavighnasthalIyasamAptau maGgalaM hetuH, nAstikAnuSTitasthale ca janmAntarIyamaGgalAdeva samAptiriti vAcyam , vighnAdhikasaMkhyamajalasthale samAptyabhAvaprasaGgAt / na ca 'svAnadhikanyunasaMkhyavighnasthalIyatvaM nivezyama, yatra daza vighnAH paJca ca pAyazcittena nAzitAH, paJca ca maGgAlAni, tatra samAptyabhAvaprasaGgAt / naca prAyazcisAdhanAzyasvAnadhikasaMkhyavighnasthalIyatvaM nivezyam , balavato vighnasya bahubhirrApa maMgalairanAzAt , balavatA maMgalena bahUnAmapi vighnAnAM nAzAcca / / kiMca vinaH samAptau vizeSaNam, upalakSaNaM vA? nAyaH, vighnasyApi janyatyApatra, nAtyA, niyatopalakSyatAvacacchedakAbhArAditi dik / (prAcIna AstikoM kI ora se isa para kahA jA sakatA hai ka) maGgala usI sthala meM samApti kA kAraNa hotA hai jahAM vinoM kI saMkhyA mahala kI saMkhyA ke samAna hotI hai| kAdambaroM' meM vighnoM kI saMkhyA maMgala kI saMkhyA se adhika hai| ataH maMgala ke raite bhI usa grantha ko samApti na hone se andhaya-vyabhicAra nahIM hai| isI prakAra nAstika granthoM meM maMgala ke abhAva meM bhI samApti hone ko bAta batalA kara jo vyatireka vyabhicAra pradarzita kiyA gayA hai, usa sambandha meM yaha bAta kaho jA sakatI hai, ki nAstika granthoM kI samApti bhI granthakAra dvArA pUrvajanma meM kiye gaye maMgala se kI hotI hai| maMgala ke abhAva meM nahIM hotI hai| ataH vyaktireka-vyabhicAra bhI nahIM hai| kintu yaha kathana ucita nahIM hai, kyoMki maMgala ko ukta rIti se samApti kA kAraNa mAnane para jahAM maMgala kI saMNyA vighnoM kI saMkhyA se adhika hogI. vahA~ samApti na ho skegaa| agara kahe 'maMgala yahIM samApti kA kAraNa hotA hai jahA~ vighnoM ko saMkhyA maMgala kI saMkhyA se adhika nahIM hotI / ataH jahAM vinoM kI saMkhyA maGgala kI saMkhyA se nyUna hai ghahAM bhI maMgala se samApti hone meM koI bAdhA na hogI:' to yaha bhI kalpanA ThIka nahIM hai, phyoMki pelA mAnane para jahAM yinoM kI saMkhyA daza haiM, jinameM pAMca kA nAza prAyazcitta se aura pAMca kA nAza pAMca maMgaloM se hotA hai, yahAM maMgaloM ko saMkhyA se vighnoM kI saMkhyA adhika hone ke kAraNa samApti na ho skegii| isa prakAra, 'maMgala usI sthala meM samApti kA kAraNa hotA hai jahAM prAyazcita Adi anya upAyoM se naSTa na hone vAle vinoM kI saMkhyA maMgala kI saMkhyA se adhika nahIM hotI' yaha kahanA bhI ThIka nahIM hai, kyoMki jahAM eka hI vinAnA balavAna hai ki usakA mAza aneka maMgaloM se bhI nahIM ho pAtA, vahAM maMgala kI saMkhyA se vinoM kI saMkhyA adhika na hone ke kAraNa samApti kI Apatti hogI, padhaM jahAM eka hI valayAn maMgala se choTe moTe aneka viznoM kA nAza hotA hai yahAM maGgala phI saMkhyA se vighnoM kI saMkhyA adhika hone ke kAraNa samApti kI utpatti na ho skegii| 1 ahammadAbAda-saMvegI upAzrayako pratameM 'svAtvikasUnasaMkhyA pATa hai / vicAra karane para 'svAvikazUnyasaMkhya'0 athavA 'sthAnadhikasaMkhya'0 bATa ucita lagatA hai /

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sthA ra TIkA va hidi isa sandarbha meM eka bAna aura vicAraNIya hai| vaha yaha ki, samApti aura mAla ke bIca ukta prakAra se kAryakAraNabhAva mAnane para maGgala se utpanna hone vAlo samApti kA svarUpa chogA maMgalasamasaMkhyavighnasthalIyasamApti, athavA maMgalAnadhikasaMkhyavighnastha. lIya samApti, kiMvA prAyazcittAyanAyama galAnadhikasaMgyavinasthalIpasamApti, inameM vinasthalIyasamAdi: hai nivAsamAta 48mA lAmAmAdhikara-- sambandha se ghiranavatI samApita / aba prama yaha ugA ki samApita meM vizna 'vizeSaNa 6 ghAiparakSaNa(1) yadi vina ko samApti kA vizeSaNa mAga kara vighnaviziSTa samApti ko mala kA kArya mAmA mAyagA to vighna ko bhI mAla kA kArya mAnanA hogA, kyoMki vizeSaNa aura vizeSya se atirikta viziSTa kA astitva na hone se vizna aura samAti donoM maMgala ke kArya na hoMge to niSizisamApti bhI maigala kA kArya na ho skegii| (9) aura yadi vikSA ko samApti meM upalakSaNa mAna kara viznopalakSita samApti ko mAla kA kArya mAmA jAyagA, to yaha isaliye ucita na hogA ki vizna kA samApti meM upalakSaNa honA sambhava nahIM hai, kyoMki upalakSaNa ghahI hotA hai jo upalakSyatAvacchedaka dharma ko vyApaka hotA hai. prastuta meM samApti upalakSya hai, samAptitya upalakSyatAvacchedaka hai, vaha nisargataH nirvighna sthala meM hone vAlI samApti meM bhI hai, usa samApti meM vighna kA sAmAnAdhikaraNaya na hone se samAptitva rUpa upalakSyatAvacchedaka-upalakSaNatvena vivakSaNIya ghina kA vyApaka nahIM hai ataH niyata-yApaka upalakSyatAvacchedaka na honese vighna samApti meM upalakSaNa nahIM ho sktaa| 1 vizeSaNa-vizeSaNa kA lakSaNa hai 'vidyamAgatve sati vyAvartakatva' / vyAvartaka kA artha hai , Itara bheda kA anumApaka, isa pakSa ke anamAra vizeSaNa yaha hotA hai 'no vidyamAna rahane para apane Azraya meM itarabheda kA anumAna karAve, jase apanaca ghara meM nIlarUpa, yaha rUpa jisa samaya ghaTa meM rahatA hai usI samaya apane Azraya bhUta ghaTako anIla ghanoM se vyAvRtta kara sakatA hai, kintu pAka se nIlarUpa kA nAza hokara marUpa kI utpatti ho jAne se paTa jaya ratta ho jAtA hai taba nidyamAna na hone se nIlarUpa usa paTa kA vyAvartaka nahIM hotA aura isI liye usa samaya vaha paTa kA vizeSaNa nahIM kahA jAtA / 2 upalakSaNa-upalakSAga kA lakSaNa hai 'avidyamAnatve sati jyAvartakala' / isa lakSaNake bhanumAra upalakSaNa vaha hotA hai jo vidyamAna na rahane para bhI una vastuko, jisake sAtha usakA kabhI sambandha rahA ho, anyoM se vyAyana kare; jase 'kurukSetra' meM kuru / pUrvakAla meM kuru nAma kA eka rAjA ho cukA hai, jisakA usa samava ima kSetra ke mAya sambandha thA, vaha isa samaya niyamAna nahIM hai phira bhI isa kSetra ko anya kSetroMse myAvRtta karatA hai ataH kurukSetra meM kuru upalakSaNa hai. vizeSaNa nahIM hai| __ granthoM meM eka prakAra ke aura bhI upalakSaya kA uhAlekha milatA hai, usakA lakSaNa hai 'svacodhakatve sati svetarodhakatva-apanI aura apane jaisI anya vastu kI sUcanA dene vAlA / jaise yadi yaha kahA jAya ki paTa kA rUpa tannurUpa se utpanna hotA hai, to rUpa yahAM sparza Adi kA upalakSaya ho jAtA hai aura usakA phala yaha hotA hai ki 'para kA pa tannurupase utpanna hotA hai, isa bAta kA jJAna hone para 'paTa ke sparza Adi tantu ke sparza Adi se utpanna hote haiM ' isa bAta kA bhI jJAna ho jAtA hai| kinnu prastuta sandarma meM upalakSaNa kA yaha artha pAhA nahIM hai| cAlu

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........ ... ... zA0 vA samuccaya (syA0) "zrAvazyakatvAd vighnadhyasa eva mAlaphalam , samAptistvasati pratibaMdhe svakAraNAdeva bhavati, kArIrIta ivAvagrahanivRttau vRSTiH / 'nirvighna parisamApyatAm' iti kAmanA'pi 'savizeSaNe hi.' itinpAyAd vinadhvaMsamAnAvagAhinI"-ityapi mataM na ramaNIyam, mAla binA'pi vinadhvaMsasya prAyazcittAdito bhAvena vyabhidhArAt / vighna-vaMsa ko mamala kA phala mAnane vAle navIna mAstikoM kA mata hai ki samAti mAla kA kArya nahI apitu usakI sampannatA ke liye bhAvazyaka hone se vighna sahI majala kA kArya hai, kyoMki mAla se prativandhaka vighna kI miti hone para samAti apame sarvasammata maNya kAraNoM se hI ThIka usI prakAra sampanna ho sakatI hai vizeSaNa aura upalakSaNa meM anya lakSaNya-vizeSaNa aura upalakSaNa meM unake lakSaNoM se jo vela. zuNya jJAta hotA hai usase atirikta bhI unameM vailakSaNya hotA hai, jaise vizeSaNa abhAvIyapratiyogitA kA sadara, masiriyanigati zegama ke saMsarga kA paTaka tathA viziSameM rahane vAle dharma kA Azraya hotA hai; upalakSaNa aisA nahIM hotaa| isa viSaya ko isa prakAra samajhA jA sakatA hai, pAka se nIlarUpa ko kho kara raktarUpa ko prApta huA ghaTa jisa samaya jima sthAna meM rahatA hai usa samaya usa sthAna meM "idAnImatra nolapaTo nAsti"-isa samaya yahA~ nIla ghaTa nahIM hai yaha pratIti hotI hai| spaSTa hai ki isa pratIti meM nIla rUpako ghaTa meM agara upalakSaNa mAnA jAyegA to yaha pratIti na ho sakemI; kyoMki pratIti ke samaya nIla se upalakSita ghaTa ke vidyamAna hone se nIla se upalakSita ghaTa kA abhAva na ho sakegA, aura jaba ukta pratIti meM nIla rUpako ghaTa kA vizeSaNa mAnA jAyegA taba ukta pratIti ke samaya nIlarUpaviziSTa ghaTa ke abhAva ke hone meM koI bAdhA na hone se ukta pratIti nirvAdha rUpa se sampanna ho sakegI / ataH yaha nirvivAdasiddha hai ki ukta pratIti meM nIlarUpa Ta kA dizepaNA hone se hI pratiyogitA kA avacchedaka hai, upalakSaNa hone se nhiiN| isI prakAra 'bhUtalaM nIlaghaTavat-bhUtala nIlabaTa se sambaddha hai| isa buddhi meM nIlarUpa paTa meM kabhI vizeSaNa hotA hai aura kabhI upalakSaNa hotA hai, jisa buddhi meM ghara meM mIlarUpa vizeSaNa hotA hai, use nIlarUpaviziSTaghaTa ke vaiziSTaya ko viSaya karane vAlI buddhi kahA jAtA hai| usameM bhUtala meM nIlaghaTa ke sambandha ke rUpa meM nIlarUpaviziSTaghaTapratiyogikasaMyoga kA bhAna hone se nIlarUpa sambandha kA ghaTaka hotA hai tathA usa buddhi kI utpatti ke pUrva 'ghaTo nIlaH - eTa nIlarUpa se viziSTa hai isa buddhi kI AvazyakatA hotI hai| jisa buddhi meM ghara meM nIlarUpa upalakSaNa hotA hai use nIlarUpopalakitaghaTavaiziSTayaviSayaka kahA jAtA hai, usa meM bhUtala meM nIlapaTa ke sambandha ke rUpa meM kevala saMyoga kA bhAna hone se nIlarUpa sambandha kA ghaTaka nahIM hotA, aura usakI utpatti ke pUrva 'ghaTo nIlaH' isa buddhi kI AvazyakatA nahIM hotI / isI prakAra nIlarUpa jaba ghaTa meM vizeSaNa hotA hai taba nIlarUpaviziSTaghaTa meM rahane vAlA pAkapUrva. kAlavRttitva nIlarUpa meM bhI rahatA hai, kintu nIlarUpa jaba ghara meM upalakSaNa hotA hai taba nIlarUpopalakSitaghaTa meM rahanevAlA pAkottarakAlakRttitva nIlarUpa meM nahIM rahatA /

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0 ka0 TIkA0 hiM0 vi0 ( sthA0 ) na ca prAyazvicAdyanAzya vighnadhvaMse maGgalaM heturato na doSa iti vAcyam, prAyazvitAdInAmapi maGgAdyanAzyavighnadhvaMsaM prati hetutve'nyonyAzrayAt / jisa prakAra "kArIrI' se pratibandhaka kI nivRtti hone para apane anya kAraNoM se hI vRSTi sampanna ho jAyA karatI hai / 17 yadi yaha kahA jAya ki "samApti ko mahala kA phala mAnane para maGgala se niSidhamatApUrvaka samApti rUpa phala kI kAmanA nahIM ho sakegI to yaha kahanA ThIka nahIM, kyoMki 'savizeSaNe hi vidhiniSedha vizeSaNamupasaMkrAmataH sati vizeSyabAdhe - vizeSaNasahita vizeSya meM batAye jAne vAle vidhi yA niSedha vizeSya meM bAdhita hone para vizeSaNagAmI ho jAte haiM' isa niyama ke anusAra nirvighnatApUrvaka samApti meM batAyI jAne vAlI maGgalakAmyatA usake vizeSya aMza " samApti meM bAdhita hone ke kAraNa, usake vizeSaNaaMza niSighnatA meM mAna lI jAyagI, ataH maMgala se nirvighnatApUrvaka samApti kI kAmanA hone meM koI bAdhA nahIM ho sakatI vicAra karane para nadhIna AstikoM kA yaha mata bhI samIcIna nahIM pratIta hotA kyoMki maMgala ke na hone para bhI prAyazvita Adi vighnadhvaMsa ke hone se vyatirekavyabhi cAra hone ke kAraNa vighnadhvaMsako bhI maGgala kA kArya mAnanA sambhava nahIM hai / yadi yaha kahA jAya ki 'prAyazcitta Adi se utpanna na honevAle vighnadhvaMsa ke prati maMgala ko kAraNa mAnane se yaha doSa na hogA, to yaha ThIka nahIM hai; kyoMki jaise prAyadivasa Adi se hone vAle vighnadhvaMsa ko le kara vyatirekavyabhicAra hone se vighnadhvaMsamAjake prati maGgala kAraNa nahIM ho pAtA, usI prakAra prAyazcitta Adi ke abhAva meM maMgala se hone vAle bighnadhvaMsa ko le kara vyatirekavyabhicAra hone se vighnadhvaMsamAtra ke prati prAyazcita Adi bhI kAraNa nahIM ho sakatA, ataH jaise prAyazcita Adi se utpanna na hone vAle vighnadhvaMsake hI prati maMgala ko kAraNa mAnA jAyagA usI prakAra maGgala se utpanna na hone vAle vighnavisake hI prati prAyazcita Adi ko bhI kAraNa mAnanA par3egA, phalataH vighnadhvaMsa aura maMgala ke bIca isa prakAra ke kAryakAraNabhAva kI kalpanA karane para anyonyAzraya doSa ho jAyagA, kyoMki jaba yaha nizcaya na ho jAyegA ki vighnadhvaMsa to maMgala se bhI utpanna hotA hai aura prAyazrita Adi se bhI utpanna hotA hai to vighnadhvaMsa kisa prakAra kA hai ? maMgala se jananayogya ? yA prAyazcita se jananayogya ? taba taka vighnadhvaMsa meM 'prAyazcita Adi se utpanna na hone vAle tathA 'maGgala se utpanna na hone vAle' ina vizeSaNoM kI sArthakatA kA jJAna na hogA, aura jaba taka ina vizeSaNoM kI sArthakatA kA jJAna na hogA, taba taka 1. ' kArIrI' eka vaidika iSTi-laghuyajJa hai, jisake lie vaidika mAnyatA hai ki jise pUrvakAla meM deza meM avarSaNa hone para kiyA jAtA thA aura jisakA vidhivAra anuSThAna hone para vRSTi huA karatI thI / usake yathA vidhi anuSThAna se Aja bhI varSA karAyI jA sakatI hai; usa dRSTi meM 'karora' se homa karane kA vidhAna hai / 'bhaya' ke anusAra 'karIba' somalatA jaisI eka vizeSa prakAra kI latA kA ahkara hai aura 'nighaNTu' ke anusAra bA~sakA aGakura hai, uttara bhArata ke kaI pradezoM meM use 'karoma' kahA jAtA hai / 'kAryASTikAmo yajeta' isa ati se usakA vidhAna hai / zA. vA. 3

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zA0 pA samunyaka dhyatirekavyabhicAra hone ke kAraNa binadhvaMsa ke prati maMgala tathA prAyazcita mAvi kI kAraNatA kA zAna na hogA, aura jaba taka isa kAraNatA kA bAna na hogA taba taka maMgala se bhI vidhnadhvaMsa hotA hai aura prAyazcita Adi se bho vighnadhvaMsa hotA hai, isa bAta kA zAna na ho skegaa| ataH vighnadhyaMsa aura magala ke bIca ukta prakAra se kAryakAraNabhAva kI kalpanA meM 'anyonyAzrayadoSa honA spaSTa hai| anyonyAzraya doSa taba hotA hai jaba kinhIM do vastaoM ko paraspara meM hI eka sare kI apekSA ho jAtI hai. yaha apekSA kabhI utpatti ke liye kabhI sthiti ke lie aura kamI zati-jJAna ke liye hotI hai, ataH isa doSa ke tIna bheda haiM utpatti meM anyonyAzraya, sthiti meM anyonyAzraya, aura jJapti meM anyonyAzraya / utpatti meM anyonyAzraya yaha anyonyAzraya taba hotA hai jaba kinhIM do vastuoM ko apanI utpatti ke liye paraspara meM hI eka dUsare kI apekSA ho jAtI hai, jaise yadi yaha kalpanA kI jAya ki vinadhvaMsa ke prati majala kAraNa hai aura maGgala ke prati vighnadhvasa kasA hai to pahalA mAmA dora se : ho pAyagI, kyoMki isa kalpanA ke anusAra na mAla ke vinA vidhAbhvaMsa kI utpatti ho sakegI aura na nijadhvaMsa ke binA mAla kI utpatti ho sakegI, phalataH donoM hI utpanna na ho sakeMge / sthiti meM anyonyAzraya yaha anyonyAzraya taba hotA hai jaba kinhIM do vastuoM ko apanI sthiti ke liye paraspara meM hI eka dUsare kI apekSA ho jAtI hai, jaise paramANuoM se pRthaka samudAya kI aura samudAya se pRthak paramANuoM kI upalabdhi na hone se una donoM ko yadi parasparAzrita mAna liyA jAya, to yaha mAnyatA anyonyAzraya doSa se grasta hogI, kyoMki paramANu jaba svayaM samudAya meM Azraya pA leMge tagI samudAya ke Azraya bana sakeMge, isI prakAra jana samudAya svayaM paramANuoM meM Azraya pA legA tabhI paramANuoM kA Azraya bana sakegA, phalataH donoM hI Azraya hIna ho jAne se apanA astitva hI kho baittheNge| sapti meM anyonyAzraya yaha anyonyAzraya taba hotA hai jaba kinhIM do vastuoM ko apane jJAna ke liye paraspara meM hI eka dUsare ke jJAna kI apekSA ho jAtI hai / jaise yadi gau kA lakSaNa kiyA jAya sAsnA-sAdar3I-gale ke nIce laTakanevAlA camar3e kA thailA aura sAsnA kA lakSaNa kiyA jAya gau kA eka vijAtIya avayava, to ye dvonI lakSaNa anyonyAzraya doSa se grasta ho jAyege, kyoMki sAsnA kA jJAna huye binA gau kA aura gau kA zAna huye vinA sAsnA kA jJAna na ho skegaa| prakRta meM prAyazcita Adi se ajanya vighnadhvaMsa ke prati maMgala ko, evaM maMgala se ajanya vinadhvaMsa ke pani prAyazcitta Adi ko kAraNa mAnane para apti meM anyonyAzraya hogA, kyoMki jaba taka kucha vighnavasoM meM pAzciyatAdi janyatA evaM kucha viznavatoM meM maMgalajanyatA kA jJAna na hogA taba taka una ajanyAnta vizeSaNoM kI sArthakatA kA jJAna na ho sakegA aura jaba taka unakI sArthakatA kA jJAna na hogA taba taka vyabhicAra hone ke kAraNa vinasa meM prAyazcittAdijanyatA athavA maMgalajanyatA kA zAna na ho sakegA /

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sthA0 0 TokA va hiM0 vi0 (syA0) 'vighno mA bhUt ' iti kAmanayA pravRttevinaprAgabhAva eva maGgalaphalamityapi na pezalaM vacanam, prAgabhAvasyAmAdhyatvAt, svata Agantukasya samayavizeSasya 'sambandharUpasya tatparipAlanasyApi mAlAsAdhyatvAt / . vighna kI utpatti na ho isa kAmanA se hI mAla ke anuSThAna meM ziSTajanoM kI pravRtti hotI hai, ataH viSma kI anutpatti hI mAla kA phala hai' yaha kahanA bhI ThIka nahIM hai, kyoMki vighna kI anutpatti kA artha hai vighnakA prAgabhASa, aura prAgabhAva hotA hai anAdi, ataH use makala kA phala arthAt utpAdya mAnanA sambhava nahIM hai| 'maGgala na karane para mAlarUpa pratibandha ke na hone se vighna ke kAraNoM se ghina ko utpatti avazya hogo, aura vighnakI utpasi hone para vighna kA prAgabhAva naSTa ho jAyegA ataH vighna kI utpatti kA pratibandhaka khar3A kara vighna prANabhASa kI rakSA karane ke liye mAla kA anuSThAna Avazyaka hone se yaha mAnanA ucita hai ki vighna prAgabhAva kI rakSAhI . makala kA phala hai, yaha kahanA bhI ThIka nahIM hai, kyoMki vidhana prAgabhAva kI rakSA kA artha hai, Ane vAle kAla ke sAtha vidhana prAgabhAva kA sambandha , aura usake liye Avazyaka hai kAla aura prAgabhASa donoM kA honA, jisameM prAgabhAva pahale se vidyamAna hai aura kAla pravAhakama se svayaM upasthita hotA rahegA, phalataH kAla aura prAgabhAya ina donoM samba. dhiyoM ke vidyamAna hone se unakA sambandha svayaM hotA rahegA, usake liye mAla kI koI apekSA na hogI, donoM lambandhiyoM ke hote hue bhI yadi unakA sambandha na ho pAtA to sambandha ko sampanna karane ke hetu mAla kI apekSA ho sakatI thI, aura yaha sthiti taba hogI jaba unakA sambandha ghaTa aura bhUtala ke saMyoga ke samAna sambandhiyoM se bhinna hotA para yaha bAta nahIM, kyoMki kAla aura prAgabhAva kA sambandha sambandhiyoM se bhinna na ho kara tarasvarUpAtmaka hI hai, ataH usake liye kisI anyakI apekSA nahIM hai| 1 prAgabhAva kA artha hai vaha abhAva, jo anAdi kAlase hotA huA, vastu kI utpatti se pUrva usake utpatti sthAna meM rahatA hai aura vastu ko utpatti hote hI naSTa ho jAtA hai, jaise tila meM taila kA abhAva, jaba taka tila kA peSaNa nahIM hotA taba taka tila meM tela kA abhAva rahatA hai, tila kA pepaNa hone para taila kI utpatti hote hI tila meM rahane vAle tailAbhAva kA nAza ho jAtA hai| peSaNa se pUrva tila meM telakA abhAva kaba AyA, yaha nahIM batAyA jA sakatA, isa bAre meM to kevala itanA hI kahA jA sakatA hai ki tila meM taila kA gabhAva anAdi hai, usakA koI prArambhakAla nahIM hai| prazna ho sakatA hai ki tila to svayaM sAdi hai to usameM rahane vAlA tela kA prAgabhAva anAdi kaise ho sakatA hai ? isakA unara yaha hai ki yataH tila ke sAtha tela ke prAgabhAtra kA janma nahIM hotA ataH yaha tilakI utpatti se pUrva bhI rahatA hai, kintu usa samaya vaha kevala kAla aura dizA meM hI kAlika aura daizika sambandha se vidyamAna rahatA hai, jaba tila utpanna hotA hai taba usameM baha svarUpa sambandha se rahane lagatA hai, tila ke svarUpa ko hI tela prAgabhAva kA sambandha mAnA jAtA hai, kAla, dizA yA anya kisI vastu ke svarUpa ko usakA sambandha nahIM mAnA jAtA, ataH taila kI utpatti se pUrva taila prAgabhAva ke sarvadha anAdi kAla se hote hue bhI kisI anya vastu meM svarUpa sambandha se usakI sthiti nahIM hotI / tila ke sAtha tila meM tela prAgabhAva kI utpatti nahIM mAnI jA sakatI, kyoMki sA mAnane para tila se pUrva taila prAyabhAva kA abhAva mAnanA

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zA0 vA0 samucaya (spA0 ) ziSTAcAra paripAlanaM maGgalaphalamityapi vArttam, tatparipAlanasyAdRSTadvArAmI plasasiddhihetutve maGgalasyaivAdRSTArthatvaucityAt vinamavinAzya dharmavizeSasya samAptyahetutve vinAzasyaivAzyakatvAca / kiM ca ziSTAcAreNa vidhivodhitakartavyatvamanumAya maGgale pravRttireva tatparipAlanam, na sA tatphalaM kintu tajJjaniketi / 20 'ziSTajanoM kA yaha AdhAra hai ki grantha ke Arambha meM maGgala kiyA jAya, maGgala na karane se isa ziSTAcAra kA bhaGga hogA, ataH isa ziSTAcAra ke paripAlanArtha maGgala kA anusara Avazyaka hone se yadi kahanA ucita hai ki ukta ziSTAcaraNa kA pAlana hI maGgala kA phala hai| kintu yaha kahanA ThIka nahIM haiM, kyoMki ziSTAcAra kA pAlana svayaM koI iSya nahIM hai, ataH prantha kI nirvighna samApti rUpa iSTa kI siddhi ke liye hI vaha upAdeya ho sakatA hai, usakI yaha upAdeyatA bhI use samApti kA sAkSAt kAraNa mAna kara nahIM upapanna kI jA sakatI, kyoMki samApti hone se vira pUrva hI naSTa ho jAne se vaha ziSTAcAra pAlana samApti kA sAkSAt kAraNa nahIM ho sakatA / ataH adRSTa dvArA dI use samApti kA kAraNa mAnanA hogA, to phira jaba use bhI adRSTa dvArA hI samApti kA kA raNa mAnanA hai to usakI apekSA to yahI ucita hai ki mahala ko hI aSTa dvArA samApti kA kAraNa mAna liyA jAya, maGgala aura samApti ke bIca ziSTAcAraparipAlana 1 ko khar3A kara use samApti kA kAraNa kyoM mAnA jAya isake atirikta yaha bhI eka vicAraNIya bAta hai ki ziSTAcAra pAlana yA jasase utpanna hone vAlA aSTa bhI vittadhvaMsa ko utpanna kiye binA to samApti kA kAraNa hogA nahIM, to yadi bIca meM vighnadhvaMsa ko mAnanA anivArya hI hai to phira usI ko ziSTAcArapAlana yA tajanita a kA phala mAnanA ucita hai, na ki samApti ko usakA phala mAnanA ucita hai / isa sandarbha meM yaha bAta vizeSa rUpa se dhyAna dene yogya hai ki vicAra karane para ziSTAcAraparipAlana kA jo svarUpa sAmane AtA hai use dekhate hue ziSTAcAraparipAlana ko mahala kA phala mAnanA sambhava nahIM pratIta hotA, jaise grantha ke Arambha meM ziSTajanoM dvArA maGgala karane kI paramparA ko dekhakara yaha anumAna kiyA jAtA hai ki isa prakAra kA koI vidhizAstra - kartavyatA bodhaka zAstra avazya hai jisase ziSTajanoM ko grantha ke Arambha meM maGgala kI kartavyatA kA bodha hotA hai; kyoMki yadi aisA zAstra na hotA to ziSTasamAja meM grantha ke Arambha meM makUla karane kI paramparA pratiSThita na hoto, isa hogA, aura tela prAgabhAva ke abhAva kA artha hogA taila kA honA, jo tila se pUrva kathamapi sambhava nahIM hai / 'taila prAgabhAva kA abhAva hone para bhI tailAtyantAbhAva ke kAraNa tela ke hone kI Apatti kA parihAra ho sakatA hai,' yaha kahanA ThIka nahIM ho sakatA, kyoMki taila kA kAlAta virodha taila prAgabhAva aura tailadhvaMsa ke hI sAtha hotA hai, tailAsyantAbhAva ke sAtha nahIM hotA, kyoMki tela aura tailAtyantAbhAva dono sthAna meda se eka kAla meM rahate haiM /

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syA0 ka0 TIkA va dvi0 vi0 (syA0 ) na cAcAraprAptAvilaGghane pratyavAyasmaraNAt pratyavAyitva paryavasannAziSTatvazaGkAnirAsa eva tatphalaM tatparipAlanamiti vAcyam, tAdRzazakGkAyAH ziSyAvadhAnapratipakSatve'pi samAptyapratipakSatvAt, 'kAmanAvizeSaniyatakartavyatA kasya maGgalasya tadabhAvenAkaraNespi na pratyavAyaH' iti vizeSadarzanena vacchAnivRttezca / tasmAd maGgalaM niSphalamiti cet ? anumAna se apekSaNIya vidhi zAstra kA jJAna hone para usase mahala kI kartavyatA kA agama hokara maGgala ke anuSThAna meM naye granthakAra kI pravRtti hotI hai| pranthArambha meM mahala karane kI yaha pravRtti hI maGgala ke sambandha meM ziSTAcAra kA paripAlana hai / spaSTa hai ki yaha pravRtti maGgala se pUrva hotI hai, ataH yaha maGgala kA phala nahIM haiM kintu maGgala kA kAraNa hai, kyoMki isa pravRtti se hI maGgala kA udaya hotA hai, isa liye ziSTAcAra kA paripAlana maGgala kA phala nahIM ho sakatA | "grantha ke Arambha meM maGgala karanA eka ziSTAcAra prApta kArya hai aura ziSTAcAraprApta kArya ke parityAga ko zAstra meM pratyavAya (pApa) kA janaka mAnA gayA hai, ataH jo pranthakAra granthake Arambha meM maGgala na karegA usake viSaya meM yaha zeGkA ho sakatI hai ki yaha granthakAra ziSTAcAra prApta kartavya kA ullakhana karane ke kAraNa aziSTa aura pra tyavAya kA bhAgI hai / pranthakAra ke sambandha meM aziSTatva ko yaha zaGkA na ho, patadartha usake liye yaha Avazyaka hai ki vaha grantha ke Arambha meM bhaGgala kare, isa prakAra azi zaGkA kA nirAsa hI maGgala kA phala hai aura yahI mahala ke sambandha meM ziSTAcAra kA paripAlana hai" yaha kathana bhI ThIka nahIM hai, kyoMki maGgala karane para granthakAra meM a ziSTatya kI zaGkA hone yA usake pratyavAyabhAgI hone se usake banAye grantha ke adhyayana meM ziSTajanoM kI pravRti kA pratibandha ho sakatA hai kintu grantha kI samApti kA pratibandha nahIM ho sakatA to jaba makUla na karane para grantha kI samApti meM koI bAdhA nahIM haiM taba grantha ke Arambha meM maGgala karane kA prayAsa vyartha hI hai / yadi yaha kahA jAya ki "jaise grantha kI samApti granthakAra ko kAmya hotI hai, usI prakAra use yaha bhI kAmya hotA hai ki usake banAye grantha ke adhyayana meM ziSyajanoM kI pravRtti ho| para maGgala na karane se granthakAra meM aziSTatva kI zaGkA hogI aura usake grantha ko aziSTaracita jAnakara usake adhyayana meM ziSyajanoM kI pravRtti na hogI, ataH pravRti pratibandhakabhUta aziSTatva zaGkA ke nirAsArtha maGgala kA anuSThAna Avazyaka hai" to yaha ThIka nahIM hai, kyoMki maGgala na karane se granthakAra meM azitya kI zaGkA athavA pratyavAya kA udaya nahIM ho sakatA hai yaha zaGkAdi kI bAta taba ho sakatI thI, jaba grantha ke Arambha 1 yahA~ zaGkA kA artha hai bhrama na ki sandehAtmaka bhramavizeSa, kyoMki jisa buddhi ko zaGkA zabda se nirdiSTa karanA yahA~ abhI hai, vaha eka vastu meM paraspara virodhI bhAva aura abhAva kA avagAhana na karane se sandehalama nahIM hai /

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zA. vA0 samuccaya - - (syA0) atrocyate- vighnathyaMsa eva maGgalaM hetuH, na coktavyabhicAraH, prAyazcittAdInAmapi mAlatvAt / 'prAripsitapratibandhakaduritanivRttyasAdhAraNakAraNaM mAlam' iti hi sallakSaNe parairgIyate, tatra cAsmAbhilASavAt 'prAripsitapratibandhaka' iti vizeSaNa tyajyata iti / tadidamuktamAkare-'svAdhyAyAdepi magALatvAvirodhAta' iti / meM mAla ke anuSThAna ko zAstra meM avazya kartavya batAyA gayA hotA, para aisA koI zAstra nahIM hai| isake viparita pastusthiti yaha hai ki 'zAstra meM maGgalAnuSThAna ko avazya kartavya ma batAkara eka vizeSa kAmanA kI pUrti ke lipa use kartavya batAyA gayA hai, ataH usa kAmanA ke abhAva meM mAla na karane se pratyavAya nahIM hotA,' isa zAna kA honA svAbhAvika hai, to phira isa zAma se hI granthAramma meM mAla na karane vAle prandhakAra meM aziSTatva zaGkA kA nirAsa ho jAyagA ataH ukta zaGkA ke nirAsArtha maGgala karane kI koI AvazyakatA nahIM hai| ___ uparyukta yuktiyoM se maGgala ke sabhI sambhavita phaloM kA nirAkaraNa ho jAne se yaha nidhiyAda hai ki maGgala kA koI phala nahIM haiM, badda nitAnta niSphala hai| (maGgala saphala hai-uttara pakSa) isa AkSepa ke uttara meM vyAkhyAkAra upAdhyAya zrI yazovijayajI kA kahanA hai kimaGgala niSphala nahIM hai, kyoMki vighnadhvaMsa ko maGgala kA phala mAnane meM koI bAdhA nahIM hai| prAyazcitta bAdi se utpanna hone vAle vidhnadhvaMsa ko le kara jo vyabhicAra batAyA gayA hai, yaha ThIka nahIM hai, kyoMki prAyAzcita Adi bhI maGgala hI hai, aura vaha isa pra. kAra ki anyalogoM ne maGgala kA jo yaha lakSaNa batAyA hai ki 'prArambha karane ko abhimata kArya ko pUrti ke pratibandhaka vighna ke binAza kA jo kAraNa ho yaha maGgala hai' usameM pratibandhakaparyanta bhAga ko 'nikAla dene para maGgala kA yaha laghu lakSaNa labdha hotA hai ki 'vighma ke vinAza kA jo kAraNa ho vaha maGgala hai|' isa lakSaNa ke anusAra vighna kA nAzaka hone se prAyazcitta Adi bhI maGgala meM antarbhUta ho jAtA hai| 'sthAdhyAya mAdi ko maGgala mAnane meM koI virodha nahIM hai' yaha kaha kara *Akara grantha yAnI vizeSAvazyaka bhASya meM bhI isa bAta kI puSTi kI gayI hai| 1. lakSaNa meM pratibandhaka paryanta bhAga ko rakhane para ukta lakSaNa se prAyazcita Adi kA saMgraha na ho saphegA, kyoMki prAripsita kArya ke pratibandhaka dhina kA nAza karane ke uddezya se prAyazcita Adi kA vidhAna na hone ke kAraNa vaha prAripsita kArya ke pratibandhaka vizna kA nAzaka nahIM hotA, ataH lazcaga se ukta bhAga ko nikAla kara hI usake dvArA prAyazcita Adi meM maGgalalva kA upapAdana kiyA jA sakatA hai / 2 'Akara' yaha zrI jinabhadragaNi samAzramaNakRta vizeSAvazyaka bhASya kA eka sAMketika nAma hai / anya zAstroM meM bhI 'Akara' zabdase isI kA ullekha milatA hai, evaM 'paduktamAkare' kara ke nirdiSTa uddharaNa vizeSAvazyaka bhASya meM prApta hotA hai / yahA~ ullikhita 'svAdhyAyAderari manalatvAvirodhAt' pATha bhI usI bhASya kI TIkA kA hai|

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svA0 sa0 TIkA pa hiM0 vi0 __ tathA'pi nAnena rUpeNa hetutvam, AtmAzrayAn, kintu natitvAdinA prAtisvikarUpeNaiva, iti vyabhicAra eveti cet ? na, natyAghabhivyayabhAvavizeSasyaiva nizcayato duritakSayahetutvAt nikAcitakarmaNazvAnapavartanIyatvAd na balavato vighnasya nAzaH / / yadi yaha kahA jAya ki 'prAyazcitta Adi ko maGgala mAna lene para bhI mAla ko du. ritanAzakASa rUpa se vinadhdhaMsa kA kAraNa nahIM mAnA jA sakatA, kyoMki namaskAra Adi vijAtIya maGgaloM ko vighnanAzakatvarUpa se vighnadhvaMsa kA kAraNa mAnane para vighnanAza karava aura vighnadhvaMsakAraNasya medana meM se AtmAnayogAsa doSa ke bhaya se yadi matitva Adi prAtisvikarUpa se maGgaloM ko viznadhvaMsa kA kAraNa mAnA jAyagA to pakajAtIya maGgala se utpanna hone vAle vinadhvaMsa ke prati anyajAtIya mahala kA vya. bhicAra hogA'-to yaha ThIka nahIM hai, kyoMki jaise nizcayanaya mAnatA hai isa prakAra bAhya mati Adi vijAtIya maGgaloM ko cinidhvasa kA kAraNa na mAna kara unase abhivyakta zubhabhASAtmaka bhAvavizeSa ko hI vinadhvaMsa kA kAraNa mAna lene meM koI doSa nahIM hai| bAhya masyAvi maGgala ko vinavaMsa kA kAraNa na mAnane para vighnadhyaMsa ke liye natyAdi bAhya majala kI upAdeyatA na hogI, yaha zaGkA nahIM kI jA sakatI kyoMki vighna ke nAzaka bhA. paSizeSakI abhivyakti ke liye usakI upAdeyatA akSuNNa banI rahegI / yaha bhI dhyAna meM rahe ki bAya maGgala ke kaI prakAroM kA anugama nahIM ho sakatA kintu unase abhivyakta bhAvavizeSa anugata hotA hai, usakA vidhana ke sAtha nAzyanAzakabhAva mAnane meM vyabhicAra 1. AtmAzraya-yaha dopa taba hotA hai jaba kisI vastu kI utpatti, sthiti athakA jJapti ke liye usI vastu kI utpatti sthiti yA japti apekSaNIya ho jAtI hai, jaise vighnadhvaMsa ko hI yadi vighnavasa kA kAraNa yA Azraya mAnA jAya athavA usake jJAna ko hI usake jJAna kA sAdhaka mAnA jAya to yaha mAnyatA AramAzrayadoSa se grasta hogI, jisake kAraNa vidhvaMsa kI na utpatti hI ho sakegI, na sthiti hI ho sakegI aura na usakA jJAna hI ho sakegA / vipanAzakatva ko vinadhvaMsajanakatA kA avacchedaka mAnane meM jJapti meM AtmAzraya hai, kyoMki avacchedyake jJAna meM avacchedakajJAna ke kAraNa hone se vighnadhvaMsajanakatA ke jJAna meM usase abhinna vighnanAzakatva kA hI zAna prakRta meM apekaNIya ho jAtA hai| 2. prAtisvika-isakA artha hai pratyeka 'sva' meM rahanevAlA, mAla ke kaI sva-svarUpa hai, jaise nati. devanandana, prArthanA, vastunirdeza Adi, inameM nati, prArthanA Adi pratyeka 'sva' meM rahane vAle natitva Adi dharma nati Adi ke prAtisvika rUpa haiM / 3. bhAvavizeSa-jaina zAstroM meM AtmA ke zubha-azubha evaM zuddha-malina adhyavasAya-pariNati ko bhAva kahate haiM / ve saMkleza va vizuddhi ke nAma se prasiddha hai| rAga dveSa kAma krodhAdi kASAyika bhAva sakleza rUpa malina adhyavasAya hai| bairAgya-samAdi upazama-saMyamAdi ke bhAva vizuddhi rUpa zubha ava. sAya hai| jyoM jyoM saMzleza ghaTatA hai syoM kho vizuddhi bar3hatI haiN| aba rAgAdi meM do vibhAga hai, 6, prazasta, 2. aprazasta 1 aprazasta koTi ke rAga dveSa vaiSayika iTa-aniSTa khAnapAna-ghana-nirdhanatA-sneha-zatra Adi para hote haiN| ve azubha bhAva haiM / prazasta koTi kA rAga paramAtmA-sadguru-zIla-saMyama-tapa-japa Adi para va dveSa hiMsA, asalpa Adi para hotA hai / ve zubha bhAva hai| azubha bhAva se azubha karma bandha va zubha bhAva se zubha karma bandha hotA hai| dekhie upadezamAlya gAthA-"jaja samaya jIvo...' | isIlie kahA jAtA hai 'upayoge

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zAbAsamunya nahIM hotA hai| vyavahAranapa se mAnya vighna va bAhya maGgalake nAzpa nAzaka bhASa meM vyabhicAra dekha kara nidhaya naya majalAbhivyagatha bhAvaSizeSa ko hI viSma kA mAzaka mAnatA hai| * yadi yaha kahA jAya ki maGgala se abhivyakta bhAvavizeSa ko vighna kA nAzaka mAnanA ucita nahIM hai / kyoMki aisA mAnane para makala se bhAva vizeSa ko abhivyakti hone para bhI baladhAna ghina kA nAza na hone se vyabhiSAra kI Apatti hogI, to yaha ThIka nahIM hai spoMki 'nikAcita karma meM apavartana nahIM hotA / phalataH maGgala va anikAcita vighnoM ke mAza kA kArya-kAraNa bhAva prApta hotA hai / balavAna cinna paka nikAcita karma hai ataH pAhya mAla dvArA abhivyakta bhAvavizeSa se usa meM apavartana nahIM ho sakatA, phira bhI koI vyabhicAra nayoMki manarala thA isase abhimpata bhAvavizeSa umhI vinoM meM apavartanakA kAraNa hotA hai, jo nikASita nahIM hote| nikAcita karma to saMkramaNa-udvartana-apavartana Adi sarva karaNoM ke ayogya hotA hai| agara kahA jAya ki "zabdAdisvarUpa namaskAra Adi jitane bhI maGgala haiM unheM . pane avyarvahita uttarakSaNa meM hone vAle vighnanAzakA kAraNa mAnanA cAhiye / isa rUpa meM mAla ko vighnadhvaMsa kA kAraNa mAnane para koI doSa nahIM ho sakatA, kyoMki jo vina bhavaMsa jisa bhaGgala ke avyavahita uttarakSaNa meM homA, vaha maGgala usa vighnadhvaMsa ke pUrva avazya rahegA, anyathA vaha viSanadhvaMsa usa maGgala ke avyayahita usarakSaNa meM hone vAlA vinadhvasana kahA jAyegA' to yaha ucita nahIM, kyoMki aise kArya- kAraNa bhAva se prati niyata maGgala meM upAdeyatA kA jJAna nahIM ho sakegA jaba ki bhAvavizeSa ko kAraNa va bAya maGgala ko usakA abhivyaJjaka mAnane para maGgala meM upAdeyatA kA jJAna ho skegaa| dharma, va pariNAme bandha,'--dharma AramA (citta) ke zuddha upayoga meM hai, va karmabandha AtmA ke zubhAzubha pariNAma (mAgha) ke anusAra hotA hai / zuddha upayoga AramajAgRti svarUpa hai. kapAyopazamana apara nAma saMyama vizuddhi hai| yahI vizuddha abhyavasAya hai / isase karmakSaya karmanirjaga hotI hai | zubha bhAva meM jitanA vizuddhi aMza hai utanA karmakSaya, va jitanA prazasta rAgAdi aMza hai unanA zubha karma bandha hotA hai| aba agara bAhya se maGgala rUpa paramAtma-namaskArAdi pravRtti ho ki abhyantara meM koI mAnAkAMkSAdi malina bhAva hai, saMkalaza hai, to vahAM vizuddhi na hone se duritakSaya nahIM hotaa| vaha mAla Travyamamala hai| nAmamaGgala-sthApanAmaGgala-TravyamAla-bhAyamAla ina cAra maGgaloM meM se bhAvamaisa hI avazya phalopadhAyaka hone kA niyama hai / isameM abhyantara' meM vizuddhi vizuddha adhyavasAya samanvina hI rahatI hai | yahI 'bhAvavizeSa' hai| nizcayanaya isI ko vinarUpa durita kA nAzaka mAnatA hai / vyavahAgnaya bAdya maGgala namaskArAdi ko duritanAzaka kahanA hai / kintu isake pIche manvantara meM agara viddhi na ho no vinavasa nahIM hotA, ataH isako vighnanAza hetu kahane meM vyabhicAra hogaa| isalie, nizcayanaya Ambantara bhAvavizeSa ko hI maGgala mAnatA hai aura vinaduritanAza kA kAraNa kahalA haiM / yahAM bhAvavizeSa kabhI to bAhya namaskArAdi kA prayojaka hotA hai, evaM kabhI bAhya namaskArAdi se prayojya-(prayukta hotA hai| ata: bAhya nati namaskArAdi para se yaha sApya hotA hai yA utpAdya hotA hai| 'abhivyakta-amivyaGgaya' zabda jJAya-utpAdya donoM artha meM prayukta hotA hai| isalie TIkA meM kahA gayA hai

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syA kA dIkA va hiM ghi 'nati Adi se abhivyaGgaya bhAvavizeSa' | yaha bhAvavizeSa jo uparyukta vizuddhi svarUpa hai yaha vizuddhi svAdhyAya meM bhI AtI hai, evaM prAyazcita meM bhI ataH vizuddhirUpa bhAvavizeSAtmaka maGgala meM jo mAlapa yAnI vidyuddhitva hai vaha bhAvanAvazcita -bhAvasthAdhyAya-bhAvanamaskAra satra meM anugata hai| isa rUpa se vizuddhirUpa maGgala kA anikAcita vinoM ke nAza ke sAtha anyabhicarita kArya kAraNabhAva hotA hai| 1. nikAcita-isakA artha hai saMkramaNa apavartanAdi karaNoM ke ayogya, yAnI viSAkodaya se apazya bholya / avazyabhoktavya karma kA nAza bhoga se hI sampAdita hotA hai, anya sAdhanoM se nahIM hotA, dRSTagya 'paMcasaMgraha nidhani-nikAmanA gAthA 1, gommaTasAra karmakANDa gAthA 440 2. apavartana-karma paudgalika hai, isa para kaI karaNa yAnI prakriyA lagatI hai, jaise ki, bandhana-saMkramaNa-urtana-apavartana-usaraNA-upazamana, nitti, nikA banA / inameM nikAcanA prApta karma ko pUrva ke koI saMmamaya, apavartana Adi karaNa nahIM lagate / vaha karma to aba sakala karaNa ke lie ayogya bana gayA / karaNoM meM janatana apavartana ye kama kI kAlabhUti evaM rasa meM R ddhi -hAsa svarUpa haiM | (draSTavya-paMcasaMgraha 'udvartanA' apavartanA prakaraNa gA09-10) citta ke zubhAzuma bhAva se yaha hotA hai| nikAcita karma ke sthiti-rasa meM apavartanA na ho sakane se use apavartanIya kahA gayA / isIlie bhAvavizeSa svarUpa maMgala se anAzya avikRta rahatA huA yaha mAna bhoga se hI naSTa hotA hai / 3. zabdAdisvarUpa namaskAra--yaha pahale kahA jA cukA hai ki namaskartA meM namaskArya kI apekSA apakArpaNa yA namaskArya meM namaskartA kI apekSA utkarSa kA bodha namaskartA ke jisa vyApAra se hotA hai use namaskAra kahA jAtA hai| namaH Adi zabdoM ke prayoga se, zarIra ke uttamAMga ke avanamana se, donoM hAthoM ke alibandha Adi se ukta bodha hone ke kAraNa namaskAra zabdAdirUpa hotA hai / kintu isameM svAbhyAyAdirUpa mAla antabhUta nahIM ho sakegA | isalie namaskAra ko dravya-bhAvasakocarUpa mAnA gayA hai| 4. apane anyavalita0 isakA Azaya yaha hai ki namaskAra, prArthavA, svAdhyAya Adi jitane bhI maGgala haiM, unameM maGgalava Adi koI anugata dharma nahIM hai, kyoMki maGgalalva ko vighnanAzakatAke apacchedaka jAti ke rUpameM badi svIkAra kiyA jAyagA to zabdatya Adi ke sAtha mAMkarya ho jAyagA, jaise zabdakha hai 'kumakuro kukRti-kuttA katA hai' isa maGgalAnAtmaka zabdameM, evaM manasatya hai zabdAnAtmaka 'karazirasaMyoga' Adi meM, zabdatva aura manAlastra dAnI haiM 'namaH' Adi zabdameM, ataH sAMkarya hone se maGgalasya kI jAti nahIM mAnA jA sakatA / jAti se AMtarikta kisI anya rUpameM use anagata siddha karane kI koI yukti nahIM hai, ataH vibhinna prakAra ke maMgaloM ko kimI anugata rUpa se vinadhvaMsakA kAraNa mAnanA sambhava na hone se vibhinna maGgaloM ko vibhinna rUpoM se hI vidhvaMsa kA kAraNa mAnanA hogA,kintu vaha sambhava nahIM hai, kyoMki eka prakAra ke maMgala se utpanna hone vAle trimadhvasa ke prati dUsare prakAra ke maGgala meM nyabhivAra ho jAyagA, isa liye kaha sakate haiM ki mahara meM vidhvaMsa kI kAraNatAkA samarthana karane kA eka mAtra yahI mArga hai ki tattat maMgala ko sattA maMgala ke avyavahina usara kSaga meM hone vAle vinamvaMsa kAhI kAraNa mAnA jAba. kyoMki isa prakAra ke kArya kAraNabhAva meM vyabhicAra hone kI koI sambhAvanA nahIM rhtii| kintu aise kAryakAraNabhAva sanada maMgala tattada vidhvaMsa kA hAne se sAmAnyarUpa se 'maMgala vinAsa kA kAraNa,' yaha na jAnane para vinavasArthI maMgana meM kaise pravartamAna hogA ? __ agara kahA jAe ki 'apane vidhnathvasavizeSa maMgalannizeSa kA kAryakAraNabhAva jAna kara maMgala meM pravRtti kara sake na ?' to yaha kahanA bhI Thoka nahIM, kyoki binavizeSa va umakA vaMsa atIndriya hai aura yaha pahale upasthita hone kA anumAnagamya bhI nahIM, to isa trinavaMcizeSa va maMgalavizeSa kA kAryakAraNabhAva kaise dhAna dyA. bA.4

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zA0 vA samucya (syA0) pare tu vighnazvaMsa tatprAgabhAvaparipAlana-samAptipracayagamana-ziSTAcAraparipAlanAnAM sarveSAmevA'vinigamAd maGgalaphalatvam, tattatkAmanayA ziSTAcAreNa tattatphalakatvonnaya nAt, "anumAnarUpamaramAnAt namAganaM pramANa myAta" (naimi01.3.15) itinyAyena paMthAcArameva zrutikalpanAt / ___ anya logoM kA kathana yaha hai ki vinavasa, vighna ke prAgabhAva kA paripAlana, samApti paryanta prantha kA nirmANa-prantha kI samApti aura ziSTAcAra kA paripAlana yaha sabhI mAla ke phala hai, kyoMki inameM Amuka hI maGgala kA phala hai amuka nahIM hai, isa bAta meM koI "vinigamaka yukti nahIM hai| yadi yaha prazna ho ki ukta sabhI ko maGgala kA phala mA nane meM kyA yukti hai ? to isakA uttara yaha hai ki ukta sabhI phaloM kI kAmanA se ma. ala karane kA ziSTAcAra hI una sabhI ko maGgala kA phala sijU karane kI yukti hai| kabane kA Azaya yaha hai ki ziSTajana vighnadhvaMsa Adi sabhI phaloM kI kAmanA se maGgala kA anuSThAna karate hai, ataH yaha anumAna kara lenA sahaja hai ki maGgala yaha vighnadhvaMsa Adi sabhI phaloM kA janaka hai, kyoMki una sabhI phaloM kI kAmanA se ziSTamanoM dvArA yaha anuThita hotA hai| yadi yaha kahA jAya ki zighrajanoM dvArA una sabhI phaloM ke liye mAla kA anuSThAna mAnane para "tattaraphalakAmaH maGgalamAcaret-tasat phala kI kAmanA se mAla kA manuSThAna karanA cAhiye' isa prakAra ke ativacana kI kalpanA karanI hogI, aura yaha kA spanA ucita nyAya kA samarthana na pAne ke kAraNa sambhava nahIM hai, to yaha ThIka nahIM hai kyoMki 'anumAna kA viSaya vyavasthita hotA hai ataH vyavasthita viSaya se yukta hI zrutirUpa pramANa kA anumAna karanA ucita hai' isa 'jaiminIya nyAya ke anusAra ziprasamAja meM pra. calita AdhAra ke anusAra hI zruti kI kalpanA mAnya hone se tattat phala kI kAmanA se magala kA anuSThAna karanA cAhiye' isa Azaya ke zruti kI kalpanA sarvathA sambhavita hai| sakegA? va pravRtti meM iSTa sAdhanatA kA jJAna kAraNa hone se maMgala meM iSTa vinadhvaMsa vizeSa kI sAdhanatA ke jJAna vinA mahala meM pravRtti kaise ho sakegI ? isalie yahI mAnanA ucita hai ki ghinazvasa sAmAnya ke prati bAhya natyAdi maMgalase abhivyakta vizuddhirUpa bhAvavizeSa hI kAraNa hai / yaha jJAna rahane para saMbhavita vinadhvaMsa kA arthI kA bhAvavizeSa evaM usake abhivyajaka maMgala meM pravRtta honA yuktiyukta hai / nikAcita karma to alpa hone se nikAcita vinakarmake sthala meM vyabhicAra kA jJAna maMgala pravRtti meM bAdhaka nahIM hotA hai| dikhAI par3atA hai ki nikAcita karmAdhIna balapAna vyAdhi sthala meM auSadha kA vyabhicAra jJAta rahane para bhI aise karma alpa hone ke kAraNa vaha vyabhi cAra nagaNya mAna kara nyAdhinAzArtha auSadha kAraNatA kA jJAna pranti upayogI hotA hai va loka auSadhopacAra meM pravRtti karate haiN| 1 vinigamaka-do pakSoM ke upasthita hone para unameM se kisI eka pazca kA hI samarthana karane vAlI yukti ko vinigamaka yA vinigamanA kahA jAtA hai| 2. 'anumAnajyavasthAnAt tatmayukta pramANa syAt' yaha pUrvamImAMsA-jauminisUna ke adhyAya 1, pAda 3, holdhakAdhikaraNa kA 15 vAM sUtra hai, isakA artha isa prakAra hai-anumAna-zruti ke anumApaka smRti aura ziSTAcAra ke viSaya vyavasthita hote haiM, ataH unase vyavasthita puruSoM se sambandhita hI zrutirupa pramaNA

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sthA0 kA TIkA va hiM0 vi0 (syA0) na caikamaGgalaprayogAinekaphalApattiH, anekaphalabodhakazrutAvuddezyasAhityAvivakSaNAta; anyathA 'sarvebhyo derzapUrNamAsau' ityatrApi tatprasaGgAt / kAdambaryAdau samAptikAmanayA maGgalAcAre mAnAbhAvAd na doSa ityAhuH / anekaphalakArakarmaNa uddezyAnuddezya-pradhAnApradhAnabahuvidhaphaladarzanAd naitad yuktamityapare / yavi yaha kahA jAya ki 'vighnadhvaMsa Adi usa sabhI ko yadi maGgala kA phala mAnA jAyagA to paka mazAla kA anuSThAna karane para sabhI phaloM ko eka sAtha utpatti hone kI Apatti hogI ataH ukta sabhI ko maGgala kA phala mAnanA ucita nahIM hai to yaha ThIka nahIM hai, kyoMki jo zrutiyAM aneka phala dene vAle karmoM kA upadeza karatI hai ra kA kele pAkanupAna se hAthI phaloM ke sAhitya yAnI sAtha utpanna hone meM tAtparya nahIM hotaa| yadi kSatiyoM kA aisA tAtparya ho to 'labhyo darzapUrNamAsau-sabhI phaloM ke liye darza aura pUrNamAsa kA anuSThAna karanA cAhiye' isa ati ke anusAra darza pUrNa mAsa ke yaka anuSThAna se sabhI phaloM kI utpatti honI cAhiye para pesA nahIM hotA ataH aneka phala dene vAle karmoM ke sambandha meM yahi mAnanA ucita hai ki pese karma jaya jisa kAma kI kAmanA se kiye jAte hai taba unase usa phala kI utpati hotI hai| zAstra ke abhiprAyAnusAra aise karma eka samaya eka ho phala kI kAmanA se kiye jAte hai jisase paka kama se eka hI samaya aneka phaloM kI utpatti nahIM hotii| 'jo karma jisa phala kA janaka hotA hai usa karma se usa phala ko utpatti tabhI hotI hai, jaba baha karma usa phala kI kAmamA se kiyA jAtA hai'-isa vyavasthA ko svIkAra karane meM eka lAbha yaha hai ki kAdambarI meM maGgala ke hote huye bhI samApti na hone se jo kA anumAna karanA ucita hai / isa sUtra dvArA yaha siddhAnta sthira kiyA gayA hai ki kucha pradezoM meM holI Adi paryoM kA pracalana dekhakara una patroM kI kartavyatA ke bodhaka jisa zrutivacana kA anumAna kiyA jAtA haiM, vaha una phatiSaya pradezoM ke nivAsiyoM ke liye hI sImita na hokara manuSyamAtra se sambandhita hotA hai, ataH jina pradezoMmeM holI Adi poM kA pracalana hai, kevala una pradezoM ke nivAsiyoM ke liye hI ye anuSTheya nahIM haiM kintu sabhI manuSyoM ke liye anuSTheya haiM | aisA mImAMsakamata hai / ___ smRti aura ziSTAcAra se zrutikA anumAna karane ke liye isa adhikaraNameM jo nyAya nizcita kiyA gayA hai use holAkAdhikaraNanyAya kahA jAtA hai, isa nyAya ke anusAra yaha anumAna karanA pUrNatayA saMgata hai ki ziSTajana maGgala ke uttaH phalomeM se jaba jisa phaTa ke liye mAla kA anuSThAna karate haiM taba maGgala usa phala kA utpAdaka hotA hai| 1 darzapUrNamAsau-vaidika dharma meM darza aura pUrNamAsa nAma kI do dRSTiyAM haiM, jisa prakaraNa meM ina iSTiyoM kA nirdeza kiyA gayA hai, usa prakaraNa meM jitane phaloM kI carcA pahale kI jA cukI hai, una sabhI phaloM ke liye ina iSTiyoM kA vidhAna hai / una phaloM meM se jisa kAma kI kAmanA se jaba ina iTiyoM kA anuSThAna kiyA jAtA hai taba usa phala kI prApti hotI hai, eka sAtha sabhI phalI kI kAmanA se inakA anuSThAna zratisammata nahIM hai| (cAla)

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zA0 vA0 samuDakhaya (syA0 ) svato maGgaLabhUta eva zAstre ziSyamatimaJjalaparigrahArtha maGgalAcaraNam, anyathA maGgalavAkyasya zAstravahirbhAve vAkyAntarANAmapyavizeSAcchAstravaSTirbhAvaprasaGgezAstrasya caramavarNamAtraparyavasAnaprasaGgAt iti tu bhASyakArAbhiprAyaH / tattvamatratyaM matkRtamaGgalavAdAdava seyam / tasmAt saphalaM maGgalam iti yuktaM tadAcaraNaM granthakArasyeti // anvayavyabhicAra batAyA gayA thA, vaha nahIM hogA, kyoMki ukta vyavasthA ke anusAra yaha kalpanA kI jA sakatI hai ki kAdambarI meM mahala kA anuSThAna samApti kI kAmanA se nahIM kiyA gayA hai, ataH maGgala hote huye bhI samApti nahIM huI hai / isake viruddha anya vidvAnoM kA kahanA yaha hai ki 'aneka phala dene vAle karmoM se uddezya - manuddezya, pradhAna - apradhAna Adi aneka phaloM kI utpatti kA honA prAmANika hai, ataH yaha kalpanA ucita nahIM hai ki samApti kI kAmanA se maGgala na kiye jAne ke kAraNa maGgala ke rahate huye bhI kAdambarI kI samApti nahIM huii| unakA Azaya yaha hai ki maGgala yadi samApti kA kAraNa hai to bhale usakA anuSThAna samApti kI kAmanA se na bhI kiyA gayA ho kintu yadi usakA anuSThAna kiyA gayA hai, to usase sammApti kI utpatti honI hI cAhiye / makala ke prayojana ke sambandha meM 'mAdhyakArakA abhizaya yaha hai ki zAstra to svayaM maGgala rUpa hI hai, phira bhI zAstra ke Arambha meM anya prakAra ke bhI maGgala kA anuSThAna kiyA jAtA hai, ataH usa maGgalAnuSTAna kA koI paisA prayojana honA cAhiye jo zAstranirmANa ke prayojana se bhinna ho. vicAra karane se yaha nizcita hotA hai ki vaha prayojana hai- 'ziSya ko ma lAcaraNakI kartavyatA ke ghodha kA sampAdana' spaSTa hai ki zAstra ke Arambha meM maGgalAcaraNa 28 darzeSTi - amAvAsyA tithimeM agni kI sthApanA karake zukla pakSa kI pratipad tithi meM isa iSTi kA anu BAna kiyA jAtA hai / isameM tIna devatA aura tIna dravya hote haiN| devatA hai indra, agni aura indrAgni, dravya haiM puroDAza, dadhi aura paya / zAstrAMta vidhi se tathAra ko jAnevAlI yatra kI eka vizeSa prakArako roTI kA nAma hai puroDAza | abhikI tuSTi ke liye puroDAza se kI jAnevAlI iSTi ko 'Agneya', indrakI dRSTi ke liye dadhi se kI jAnevAlI iSTiko 'hinda' indra aura agni donoM kI saha tuSTi ke liye kI khAne vAlI iSTi ko 'aindrapatha' kahA jAtA isa prakAra Agneya, endradarzana aura aiindrapara ina tIna iSTiyoM kI sama ko hI 'darza' nAmaka iSTi kahA jAtA hai / pUrNamAseSTi - paurNamAsI tithi meM agni kI sthApanA kara kRSNapakSa kI pratipad tithi meM isa kA anuSThAna vihita haiN| isameM tIna devatA aura do dravya hote haiN| devatA haiM, ama, abhi aura soma tathA viSNu | dravya haiM puroDAza aura Aya Aya kA artha hai | agnikI tuSTi ke liye puroDAza se kI jAne vAlI iSTiko 'Agneya', agni aura somakI sahanuSTi ke liye mantroM kA U~ce svara se uccAraNa karate huye Ajya se kI jAne vAlI iSTiko ayomI aura viSNu kI tuSTi ke liye mantroM kA atyanta dhIme svara se uccAraNa karate huye Ajya se kI jAnevAlo iSTi ko 'upAMzuyAja' kahA jAtA hai, ina tInoM iTiyoM kI samApti ko hI pUrNamAsa dRSTi kahA jAtA hai / 1 bhASyakAra zabda se Avazyaka niryuSti para vizeSAvazyaka bhASya kI racanA karane vAle nabhaNI kSamAzramaNa (vi. saM. 650 ) kA saMketa kiyA gayA hai, unhoMne bIsa gAthA meM 'sIsamaimaMgalaparimaddatthameta tadabhihANaM' kaha kara maGgalAcaraNa ke ukta prayojana kA pratipAdana kiyA hai /

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yA0 ka0 TIkA va hiM0 vi0 (tor 0 ) avAkSarArtha ucyate-- paramaH kSINaghAtikarmA ya AtmA sam, praNamya = bhakti - zraddhAtizayena natvA alpabuddhInAm = asaGkalitatattacchAstrArthagrahaNApravaNamatInAM saccAnAM hitakAmyayA=anugrahecchayA, zAstrANAM boddhavaizeSikAdidarzanAnAM yA vArtA:= siddhAntapravAdAH, tAsAM samuccayamekatra saGkalanam, 'dabhihita0' nyAyAzrayaNAt samu ccitA: zAstravArtA ityarthaH, tA vakSyAmi - abhidhAsye; nAtoM dvitIyArthA nanvayaH, dravyaparakadarthAnvitasyaiva taduttarapadArthe'nvayAt pratyayAnAM prakRtyarthAnvitasvArthabodhakaniyamasya 'teSAM moha : pApoyAn nAmUDhasyetarotpatteH' ityAdAveva duSitatvAt / pANipAda vAdaya ityatra pANipAdasamAhArasyevAtra samuccayasya svAzrayanirUpitatvasambaMdhenAvastvanubhavAnupArUDhatvAd na kalpyata iti dik / 29 hone para use karake adhyetA ziva ko bar3I saralatA se yaha bodha ho sakatA hai ki 'jaise zAstrakAra ne zAstra kI rakhanA Arambha karate huye maGgalAcaraNa kiyA hai usI prakAra mujhe bhI kArya kA Arambha karate samaya maGgalAcaraNa karanA cAhiye / ' maGgalAcaraNa ke isa prayojana kI puSTi meM bhASyakAra kA yaha tarka hai ki mahAvaraNa kA yaha prayojana yadi na mAnA jAya to prazna hogA ki taba zAstra meM praviSTa maGgalavAkya kyA zAstra kA aMza nahIM hai ? 'vaha zAstra kA aze nahIM kintu zAstra vahirbhUta hai' yaha to sa sakate nahIM, kyoMki taba to vaise maGgala vAkya ke samAna zAstra ke sabhI akSarama varNa zAstrapraviSTa hote hue bhI zAstra bahirbhUta hone kI Apati hogI, phalataH zAstra mAtha carama varNa svarUpa hI ginA jAegA ! isalie maGgala vAkya ko zAstra kA aMza mAnanA hI hogA | alabata isa meM yaha Apatti mahasusa hotI hai ki zAstra kA maGgalavAkyAMza maGgala rUpa hone se arthApatti se zAstra kA avaziSTa aMza amaGgala rUpa siddha hogA ! aura tasvazAstra ko maGgala rUpa kaise kahA jAe ?' kintu isa Apatti kA nivAraNa to isa prakAra ho sakatA hai ki samudra ke eka aMza ko jaise samudra kahane para bhI avaziSTa samudrAMza meM asamudratA kI arthApati nahIM hotI hai vaise mahalavAkya rUpa zAstrAMza maGgala bhUta hone para bhI avaziSTa zAstrAMza meM amalatA kI arthApatti nahIM ho sakatI / aba pahana itanA rahA ki 'zAstra maGgala rUpa hote hue bhI isa meM maGgalavAkya kA kyoM praveza kiyA gayA ?' isa kA uttara yaha hai ki vaha praveza 'ziSyamati- maGgalaparigrahArtha' arthAt ziSya ko maGgalAcaraNa kI upAdeyatA - kartavyatA kA bodha karAne ke liye kiyA gayA hai / prastuta vicAra kA upasaMhAra karate huye vyAkhyAkAra ne kahA hai ki isa sambandha kI tatthabhUta yAna unake 'maGgalavAda nAmaka grantha se jJAta karanI cAhiye / sandarbha ke anta meM vyAkhyAkAra kA kahanA hai ki isa sambandha meM aba taka jo bAteM kahI gayI haiM, unase yaha siddha hai ki maGgala saphala hai, ataH granthakArane jo maGgalAcaraNa kiyA hai vaha ucita hai| maGgalavAda sampUrNa 2 zrI yazovijayazrI kA maGgalavAda nAmaka grantha isa samaya sulabha nahIM hai /

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zA0yA0 samudhyaya mUlagata maGgala padya kA akSarArtha isa prakAra hai --- paramAramA-jisa AtmA ne apane dhAtIkoM kA kSaya kara DAlA hai| praNamyapraNAma kA artha hai prakarSa se yAnI atizaya bhakti aura atizaya zraddhA ke sAtha namaskAra / alpabuddhInAM sattvAnAm-alpabuddhisattva kA artha hai-ve joSa, jinakI buddhi vibhinna zAstroM ke siddhAntoM ko, pakatra saMkalana kiye vinA samajhane meM asamartha rahatI hai| hitakA myayA-hitakAmyA kA artha hai anumahakI chaa| zAstravArtAsamuccayam-'zAstravArtAsamuccaya' zabda meM jo 'samuccaya' zabda suna paktA hai vAha 'sam' aura 'ut' ina do upasagoMse yukta 'ci' dhAtu se bhAvarUpa artha meM kRtsaMkSaka 'ma' pratyaya karane se niSpanna huA hai| "bhihito bhAyo dravyavas prakAzate kRtsaMkSaka pratyaya se abhihita bhAva dradhyavizeSaNa ke samAna pratIta hotA hai' isa niyama ke anusAra samuusaya zabda kA saMkalanarUpa artha zAstravArtA kA vizeSaNa ho jAtA hai, tadanusAra zAstravAtAlamuccaya kA artha hotA hai 'bauddha vaizeSika Adi samasta darzana zAstroM ke pakA saMgraha kiye gaye siddhAnta, kyoMki 'vArtA zabda se prakata meM siddhAntapravAdarUpa artha vivakSita hai| pranthakAra kA kahanA hai ki ve isa grantha meM sabhI darzanazAstroM ke saMkalita siddhAntoM kA pratipAdana kreNge| 'zAstravArtAsamuccayam abhidhAsye' isa vAkya meM samuccaya zabda ke uttara meM dvitIyA vibhakti am kA zravaNa hotA hai, usakA artha hai karmatA / yaha karmatA abhidhAsye zanda ke saMnidhAna ke kAraNa abhidhAna-karmatArUpa hai| niyamAnusAra usa meM dvitIyA vibhakti ke pratibhUta samuccaya zabda ke saGkalanarUpa artha kA anvaya honA cAhie kintu yaha sambhava nA hai kyoMki sakalama kA abhidhAna nahIM ho sakatA, ataH usameM saGkalita zAstrabArtAkA mandhaya hotA hai, jisase zAstrayArtA ke pratipAdana kI pratIti hotI haiN| vitIyArtha ke ambaya kI isa prakAra vyavasthA kara dene se usake anvaya kI anupapatti kA parihAra ho jAtA hai, dvitIyArtha ke anSaya kI ukta vyavasthA ko svIkAra karane meM koI bAdhA bhI nahIM hai kyoMki jahAM kRtpratyaya kA artha dravya-vizeSaNaparaka hotA hai vahA~ kRtpratyayake uttaravartI padArtha ke sAtha usa pratyaya ke artha se anvita pUrvapadArtha kAhI andhaya mAnA jAtA hai| ataH kRtpratyayAmta samuccaya zabda ke saMkalanarUpa artha ko pUrvavartI padArtha zAstradhArtA kA vizeSaNa banAkara saMkalita zAstravArtA ke uttaravartI padArtha zAstra vArtA kA abhidhAnakarmavA ke sAtha andhaya mAnane meM koI asaGgati nahIM hai| isa para yadi yaha zaGkA kI jAya ki "samuccarUpa sadhda ke uttara vidyamAna dvitIyA vibhakti ke artha ke sAtha samuccaya zabdArtha kA anvaya na kara zAstravArtA kA amghaya ka rane para pratyaya ke artha meM prakRtibhUta pada ke artha kA anvaya na hone se 'pratyaya apane prakRtti bhUta pada ke artha se andhita hI apane artha ke khodhaka hote haiN| isa niyama kA virodha hogA" to yaha ThIka nahIM hai, kyoMki 'seSAM mohaH pApIyAn nAmUDhasyetarotpatteH arthAt rAga zeSa va moha meM moha hI pApiSTa hai, kyoMki moha rahita ko rAga dveSa utpanna nahIM hote haiN| isa 1. dRSTavya-pANibhike aSTAdhyAyI para pataJjali ke mahAmANya meM upapadamati 202119. sArvadhAtuke yak // 1 // 6. aura ekasya sakaraca 5 / / / 19 sUtroM kA bhASya /

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syA0 kA TIkA va hiM0 vi0 31 myAyasUtra meM utpatti zabda ke uttara vidyamAna SaSThI vibhakti ke artha pratiyogitA meM prakRtibhUta utpatti zabda ke artha kA anyaya na mAna kara usase andhita bhaprakRtibhUta itara zamda ke artha kA anvaya svIkAra karane se ukta niyama dUSita hokara amAnya ho gayA hai| kahane kA Azaya yaha hai ki ukta sUtra ke 'na amUDhasya itarotpateH' isa bhAga se moha hIma meM 'itara' zabdArtha rAga dveSa kI utpattikA abhAva batAnA abhISTa nahIM hai| kintu rAga dveSa kA abhAva thatAnA amISTa hai, kyoMki 'amUhasya' zabda ke prayoga se 'na ita. rotpattaH' isa aMzadvArA usI abhAva kA pratipAdana sUtrakAra ko abhimata pratIta hotA hai o mohAbhAva se sAdhya ho, aura aisA abhAva rAga dveSa kA hI abhAva ho sakatA hai, kintu rAga dveSa kI utpatti kA abhAva nahIM ho sakatA kyoMki utpatti ke kSaNika hone se moha ke rahate hue bhI rAga dveSa ke utpati kA abhAva ho jAne se vaha abhAva mohAbhASa se sAdhya nahIM hai, kintu mAha kA abhAva hone para hI sampanna hone ke kAraNa rAga deSa kA hI abhAva mohAbhAva se sAdhya hai / ataH ukta sUtra ke 'na itarotpatteisa bhAga se rANa veSa ke abhASa kA pratipAdana hI mAnya hai, kintu yaha tabhI sambhava hai jaba 'pratyaya ke mArtha meM prakRtibhUta pada ke artha kA hI anvaya hotA hai' isa niyama kA parityAga kara sUtra ke ukta bhAga meM utpatti zabdottara SaSThI vibhakti ke artha meM prakRtibhUta utpatti zamda ke artha kA anvaya bha kara aprakRtibhUta 'ittara' zabda ke artha rAga dveSa kA anvaya kiyA jAya / ataH spaSTa hai ki pratyayArtha ke anvaya kA ukta niyama ukta sUtra meM tyakta ho cukA hai ataH 'zAstravArtAsamuccayam' meM bhI samuccaya zabdosara dvitIyA vibhakti ke martha ma. midhAma karmatA meM samuccaya zabdArtha kA anvaya na mAna kara usase vizeSita zAstrabArtA kA anvaya karane meM koI Apatti nahIM hai / isapara yaha samIkSA kI jA sakatI hai ki " ukta sUtra meM pratyayArtha sambandhI ukta niyama kI upekSA sUtrakAra kI truTi sUcita karatI hai, ataH 'zAstravAtAsamuccayam' meM usa truTi ko svIkAra karanA ucita nahIM hai, kintu ucita yaha hai ki samuzmayazadotara dvitIyA ke artha abhidhAnakarmatA meM 'svAzrayanirUpitatva' sambandha se samuccaya zamdA. 2 kA hI andhaya mAnA Aya, kyoMki isa andhaya ke mAnane meM koI bAdhA nahIM hai, aura vaha isaliye nahIM hai ki ukta sambandha meM 'sva' kA artha hai samuccaya-saGkalana, usakA Azraya hai zAstravArtA aura usase nirUpita hai abhiyAnakarmatA, ataH dvitIyArtha abhidhAnakarmatA ke sAtha samuccaya zabdArthakA ukta sambandha akSuNNa hai| prazna ho sakatA hai ki 'zAstraghAtA' to abhidheya hone se zAstravArtA amidhAna kA karma hai, ataH abhidhAna-karmatA usake Azrita ho sakatI hai, usase nirUpita nahIM ho sakatI, to phira samuccayazadArtha kA dvitIyArtha ke sAtha ukta sambandha se andhaya kaise sambhava hogA ?' isake uttara meM yaha kahA jA sakatA hai ki abhidhAma kA artha hai pratipAdana, aura 'pratipAdana' kA artha hai 'jJAnAnukUlavyApAra', ataH 'amidhAsye meM jAnAnukala vyApAra ke bodhaka 'abhi' upasargayukta 'dhA' dhAtu ke sAnnidhAna meM samuccaya zadosara dvitIyA kA artha hai viSayitArUpa karmatA, aura viSayitA hotI hai viSaya se nirUpita,

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.... . . ... . .. zA. bA. samuccaya (syA.) atrA''yapAdena maGgalaM, nibaddham, mAlena svazAstrasiddhAvapi sannibadhena zrotRNAmanuSaGgato'pi maGgalopapatteH; zAstravArtAsaMgrahazvAmidheyatayoktaH // 1 // isaliye prakRta meM dvitIyA viyitA yaha zAstradhAArUpa viSaya se nirUpita hone ke kAraNa usameM samuccayazabdArtha kA svAzrayanirUpitatva sambandha se anya mAnane meM koI bhanupa patti nahIM hai| kintu yaha samIkSA ThIka nahIM hai, kyoMki jisa prakAra 'pANipAdaM vAdaya -hAyapAMgha kA yAyana karo isavAkya meM 'pANipAda' zabda ke uttara sunI jAne vAlI dvitIyA vibhakti ke artha 'dhAvana ke matA' meM pANipAda zabda ke artha pANipAda samAhAra kA sthAayanirUpitatva sambandha se anvaya anubhava siddha hai usI prakAra prakRta meM abhidhAna karmatA se zAstravArtAoM ke saccalana kA svAzrayanirupitatva sambandha se andhaya anubhavasiddha nahIM hai, ataH 'pANipAda pAdaya' ke anusAra 'zAstravArtAsamuccayam' ke dvitIyA kA aSaya nahIM mAnA jA sakatA / Azaya yaha hai ki 'pANipAna' zaca. pANi aura pAda zabdoM kA samAhAra artha meM indrasamAsa karane se niSpanna hotA hai. ataH usakA artha hotA hai, pANi aura pAda kA samAhAra / 'samAhAra' kA artha hai buddhivizeSaviSayatA, phalataH pANipAda meM vidyamAna jo pANipAda ko grahaNa karane vAlI buddhi kI viSayatA, vahI pANipAda kA samAhAra hai, aura samAhAra vAdana kA karma nahIM hotA, kintu bAdana kA karma hotA hai samAhAra kA Azraya pANipAda, ataH 'pANipAdaM SAdaya' meM bAvanakarma ke sAtha pANipAda samAhAra kA svAzrayanipitatva sambandha se anvaya agatyA mAnanA par3atA hai, kintu zAstrarvArtA samukhazcayam amidhAmye' meM 'kadAbhihita nyAya se samuccayazabdArtha se vizedhita zAstravArtA kA abhidhAnakamaMtA ke sAtha sAkSAt nirUpitanya sambandha se anvaya ho sakatA hai, ataH samuccaya zabdArtha kA svAzrayanirUpitatvarUpa paramparA sambandha se anvaya mAnanA bhI anA. vazyaka pavaM anubhava viruddha hai| mUla grandha ke prArambhika padya meM pahale pAda 'praNamya paramAtmAna' se maGgala ko prandha meM nibaddha kiyA gayA hai, granthapUrti to maGgala ko grantha se bAhara rakhane para bhI ho sakatI thI, ataH grantha kI pUti Ggala ko grantha meM sammilita karane kA uddezya nahIM hai, usakA udezya hai anyAdhyayana ke anuSaGga se adhyetA dvArA maGgala kA sampAdana / spaSTa hai ki pranya meM maGgala kA ullekha rahane para grantha kA adhyayana Arambha karate samaya adhyetA dvArA mAla kA anuSThAna anAyAsa hI sampanna ho jAtA hai| prastha ke nAmakaraNa se yaha sUcita kiyA gayA hai ki vibhinna zAstroM ke sahalita - siddhAnta isa granthake abhidheya hai, yaha jJAtavya hai ki mAGgalika paya dvArA kevala grantha kA abhidheya hI nahIM batAyA gayA hai apitu 'alAbuddhInAM sattvAnAm' kaha kara adhikArI, 'abhidhAsye' kaha kara andha ke sAtha abhidheya kA pratipAdakatva sambandha aura 'hitakAmyayA' kaha kara alpana adhyetAoM ko vibhinna zAstroM ke siddhAntoM kA zAnarUpa prayojana bhI batAyA gayA hai|

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syA0 ka0 TIkA va hiM0 vi0 avAntaraprayojanamapyatra yadyapi sAmAnyato'lpabuddhihitamuktameva, tathApi vizeSaprayojanAnuvandhisayA nAmagrAiM tannirdeSTuM prakRtagranthamabhiSTauti-yamitimUlam -- yaM zrutvA sarvazAstreSu prAyastattvavinizcayaH / jAyate deSazamanaH svargasiddhisukhAvahaH // 2 // (sthA0) ye zrutvA tAtparyataH parijJAya, sarvazAstreSu- sakaladarzaneSu, prAyo-bAhulyena tatvavinizcaya:- prAmANyAprAmANyaviveko jAyate / nanvevamitaradarzaneSvaprAmANyajJAnAt tatrAniSTasAdhanatvajJAne dveSodayAt saMsArAnuvadhyeva bahuzAstrajJAnamApatitam, ityata Ai-'dvepazamana' iti / prAmANyanizcaya upAdeye'rthe niSkampapravRttijanakatayacopayujyate, itaratrA'prAmANyanizcayasta tadarthapravRttipratipakSatayaiva, dveSastu mAdhyasthyapratibandhAdeva nodeti; iti na ko'pi doSAnupaGgA, pratyutadAnasaMyamAdau vizuddhapravRtyA svargasiddhisukhAvaha eva saH / pahalI kArikA meM grantha kA avAntara prayojana sAmAnyarUpa se batA diyA gayA hai aura vaha hai-alpajJa jIvoM ke ajJAna kI nivRtti aura unake mAna kA saMvardhana / kintu isa grantha kA vizeSa prayojana hai tatvavinizcaya va dveSa zamana, jo ki svargasukha aura mokSasukha kA sampAdaka hai, jisa kA nirdeza pahalI kArikA meM nahIM kiyA gayA hai ataH isa vizeSa prayojana kA nAmapUrvaka nirdeza karane ke uddezya se granthakAra ne isa kArikA meM apane prastuta grantha kI prazaMsA kI hai| kArikA kA artha isa prakAra hai-- zAstravArtAsamuccaya eka aisA grantha hai jisake tAtparyAnta adhyayana se sabhI darzana zAstroM meM adhikAMzataH tattva kA vinizcaya ho jAtA hai| "tatva-vinizcaya hone kA artha hai isa bAtakA viveka honA ki kauna darzana pramANa hai aura kauna apramANa hai, yaha viveka isa grantha ke adhyayana se nissandeha sampanna hotA hai / zaGkA ho sakatI hai ki "isa grantha ke adhyayana se jaba anya varzanazAstroM meM annA mANya kA jJAna hogA, taba una meM aniprasAdhanatA kA jJAna ho kara una pazamazAstroM ke 1 ayAntara prayojana-isakA ma hai gauNaprayojana yA AnuSaGgika prayojana, yaha mukhyarUpa se abhimata meM hone para bhI mukhya prayojana ke lie kriyamANa kAryase amAyAsa siddha ho jAyA karatA hai| 2. tattvayinizcaya-'tattvaM mamaNi yAthAyeM isa kozake anusAra 'tasva' zabda kA artha hai- yAthAya aura pAthAbhyaMkA artha hai-prAmANya / prAmANya aura aprAmANyameM virodhAtmaka sambandha hone se tattvazabda se prAmAzya kI upasthiti hone para aprAmANya kI bhI upasthiti ho jAtI hai, ataH tattva zabdase prAmANya aura aprAmANya donoM pakSoM kA bodha sampanna ho jAtA hai / ' upasarga ke sannidhAna ke kAraNa vimizcaya' zabdakA artha hotA hai-bhinna vastuo meM yA aMzabheda se eka hI vastumeM parasparavirodhI dhokA nizcaya / aise nizcaya kA hI nAma hotA hai-viveka / isa prakAra tattvadhimizcamakA artha hai prAmANya aura aprAmANya kA viveka / zA0 vA. 5

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zAstradhAtA samuccaya prati adhyetA ke mana meM dveSa avazya utpanna hogA, aura dveSa saMsAra kA eka durbhedya bandhana hai ataH bahuta se zAstroM kA jJAna sAMsArika bandhana kA hI sarjana aura poSaNa karegA, isalie veSa utpanna karanevAle zAna kA sAdhaka hone se prastuta grantha sukha-zAnti ke icchuka janoM ke liye upAdeya nahIM ho sktaa|" isa zaGkA ke nivAraNArtha granthakAra ne isa grantha ke adhyayana se hone vAle tatvavinizcaya ko 'dveSazamanaH' kahA hai, aura yaha kaha kara usa kI puSTi kI hai ki anyadarzanazAstroM meM doprakAra ke prAdhoMkA varNana upalabdha hotA hai, eka artha ve haiM jo iSTa kA sAdhana hone se upAdeya hai, aura dUsare artha ve haiM jo aniSTa kA sAdhana hone se anupAdeya haiN| isa pranya ke adhyayanase yaha nizcaya hotA hai ki amuka zAstra pramANasiddha padArtha kA pratipAdaka hone se pramANabhUta hai, aura amuka darzana pramANaviruddha padArtha kA pratipAdaka hone se apramANabhUta hai| isa nizcaya ke phalasvarUpa pramANasiddha upAdeya artha meM adhyetA kI asandigdha bhASa se pravRtti hotI hai, gha pramAviruddha artha meM pravRtti kA nirodha hotA hai / isa prakAra zAstraSAsamurukhaya grantha dvArA sampAdita tasvavinizcaya yAnI prAmANya-aprAmAyanizcayakA phala mAtra pravRttisampAdana-pravRttinirodha hai kintu rAgadveSa mahoM, ki jisa se apramANabhUta darzanazAstra ke prati dvapa honekI Apatti Adhe / vastutatya kA nirNaya hone se madhyasthabhAva abAdhita rahatA hai / isase adhyetA ke manameM kisI bhI darzanazAstra ke prati dveSa kI bhASanA nahIM utpanna hone detA, kevala itanA hI nahIM ki isa prantha ke adhyayana se hone vAle tattvavinizcaya se deSa kA zamanamAtra hI hotA hai, apitu isa ke adhyayana se dAna, saMyama Adi zubhakarmoM meM vizuddha pravRtti kA udaya ho kara 'svargasukha bhaura "siddhisukha kI prApti bhI hotI hai| - -. -. . 1. svarga-svaH-sukhavizeSaH gamyate-prApyate yatra' isa dhyutpattike anusAra 'svarga' eka gene sthAnoM kA bhAma hai jahA~ jIvako aise viziSTa sukha kI prApti hotI hai, jisake bhogameM duHkha kA sparza nahIM hotA, bhogake bAda bhI duHkha nahIM hotA aura jo icchAmAtra se sulabha hotA rahatA hai yathA yanna duHkhena amminna ma ca prastamanantaram / abhilASopamItaM ca tat sukha svaHpadAspadam / svargakI prApti dveSazamana pUrva dharmaka anuSThAna se hotI hai jahA~ pahu~cane ke liye jIva ko pArthiva sarIra ko tyAga kara divya zarIra grahaNa karamA hotA hai| 2 siddhi-siddhi kA artha hai mokSa / bhagavaDItA meM isa ke lie sam upasarga ke sAtha siddhizabda-saMsi. dvizabda kA prayoga huA hai yathA-'karmaNaima hi saMsiddhimAsthitA jamakAdayaH' yahAM karma arthAt kartavyAnuSThAna se bhI mokSa patAyA 1 kintu gItA meM anyatra 'jJAnAgniH sarvakarmANi bhasmasAta kurute'rjunaH' kaha kara natimeva vihivA'tisAyameti nAnyaH panthAH vidyate'yamAya' isa smRtivAkya se brahmajJAnase hI mokSa btaayaa| jainazAstra "jJAmakriyAbhyAM mokSaH' 'samyagdarzanajJAnacAritrANi mokSamArgaH (tattvArtha 1.1) se samyagdarzana mUlaka jJAna va cAritra priyA se hI mokSa batAtA hai jo jJAna-kriyA zAstravAtA Adi grantha se tattvavinizcaya dvArA saMpanna deSazamama se sulara hote hai / ataH yahA~ kahA--dveSazamanaH svargasiddhisukhAvahaH / '

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yA ka0 TIkA va hiM0 vi0 (syA0) atra kazcidAi-- nanu ra anyam' ina bigirizi, siddhau tu sukhe na mAnamasti, sukhatyAvacchedena dharmajanyatvAvadhAraNAt / na ca vijAtIyAdRSTAnAM vijAtIyasUkhahetutvAda, tattatkarmaNAmevAdRSTarUpavyApArasambandhena tadetutvAda vA sAmAnyato hetusve mAnAbhAva iti vAcyam, tathApi vizeSasAmagrIviraheNa mokSasukhAnutpatteH / (mokSa meM sukha nahIM hai-pUrvapakSa) siddhisukha ke viSayameM kisI kA yaha kahanA hai ki 'svarga meM sukha hotA hai isa viSaya meM to matameda nahIM hai, para 'mokSa meM bhI sukha hotA hai' isa bAta meM koI pramANa na hone se mokSasukha kA astitva amAnya hai| isa pakSa kA kahanA hai ki mozasukha kevala isIliye amAnya nahIM hai ki usa meM koI pramANa nahIM haiM, apitu usa ke viruddha pramANa bhI upalabdha haiM, jaise-'mokSa mukhamaya yA sukharUpa nahIM hai kyoMki ghara dharmajanya nahIM hai, yaha anumAna / yadi yaha zaGkA ko jAya ki 'mokSa ke dharmaanya na honepara bhI use sukhamaya yA sukharUpa mAnane meM koI Apatti nahIM hai, to yaha ThIka nahIM hai, kyoMki sukha aura dharma meM 'sustramAtra ke prati dharma kAraNa hotA hai. aisA kAryakAraNabhASa hai, ataH jo dharma ke vinA utpanna hotA hai use sukhamaya yA sukharupa nahIM mAnA jA sakatA / yadi yaha kahA jAya ki-'sabhI sukha eka jAti ke nahIM hote kintu vibhinna jAti ke hote haiM, ataH sukha ke prati dharma kAraNa hotA hai'-kevala isa kAryakAraNabhAva se kAma na cala sakane ke kAraNa una ke sAtha hI yaha kAryakAraNabhAva bhI mAnanA hogA ki vijAtIya sukhoM meM vijAtIyadharmAtmaka 'adRSTa kAraNa hai athavA dharmAtmaka araSTako utpanna karane vAle vibhinna karma hI dharmASTarUpa 'vyApArAtmakasambandha se kAraNa haiM, to phira jaba sukhavizeSa ke prati dharmavizeSa yA karmavizeSa ko kAraNa mAnanA arthAta vizeSa rUpa se kAryakAraNa bhAva mAnanA Avazyaka hI hai taba 'sukhake prati dharma kAraNa hotA hai' isa sAmAnya rUpa se 1 ahaTa-zaMka.kAra naiyAdhikAdi ke mata se yaha adRSTa AtmA kA eka vizeSaguNa hai| isa ke do bheda haiM, dharma aura adharma / zAstravihita koM se dharma aura zAstraniSiddha dharmoM se adharma kI utpatti hotI haiM / dharma ko puNya tathA adharma ko pApa kahA jAtA hai / jainamatAnusAra adRSTa yaha paudgalika zubhAzubha karmasvarUpa hai, jo AtmAke sAtha kSIranIravat saMbaddha hotA hai| 2 vyApArAtmakasambandha-vyApAra kA lakSaNa hai 'vajjanyAve sati tajjanyajanakatma' / isa ke anusAra jo jisase utpanna ho tathA use utpanna honevAle kArya kA kAraNa ho. vaha usakA vyApAra kahA jAtA hai-jaise satkarma ko zAma meM sukha kA kAraNa kahA hai, kintu satkarma karate hI sukha kI prApti nahIM hotI, apitu kAlAntarameM hotI hai / jaba sukhna kI prApti hotI hai taba satkarma svayaM vidyamAna nahIM rahate; ataH yaha mAnanA Avazyaka hotA hai ki satkarma svayaM rahakara sukha kA utpAdana nahIM karate / kintu de dharma-puNya ko utpanna kara dete haiM aura vaha puNya hI kAlAntara meM sugna ko utpanna karatA hai, isa prakAra pUrvakRta sAkarma ko calAntarabhAvI sukha ke sAtha or3ane kA kArya isa dharma se hI sampanna hotA hai| ataH isa dharma ko vyApArAtmaka sambandha mAna kara isa samdhake dvArA hI satkarma ko suna kA kAraNa mAnA jAtA hai| .

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zA0 thA. samunvaya na ca ' nitya vijJAnamAnandaM brahma' iti zrutirevAtra mAnam, na ca nityasukhe siddhe brahmAbhedabodhanaM, tadvodhane ca nityamukhasiddhariti parasparAzraya iti vAcyam, svargatvamupalakSaNIkRtya svargavizedhe yAgakAraNatAbodhavat mukhatvamupalakSaNIkRtya sukhavizeSe brhmaabhedopptteH| kAryakAraNabhAva kI koI AvazyakatA nahIM hai, ataH mokSameM dharmajanya sukhavizeSa mata ho, kintu ina samasta sukhoM se vilakSaNa sukha mAnane meM koI bAdhA nahIM hai|" to yaha ThIka nahIM hai kyoMki jitane prakAra ke sukha pramANasiddha hai ve sabhI apanI vizeSa kAraNa sAmagrI se utpanna hote haiM, aura mokSa meM vaha vizeSa kAraNasAmagrI nahIM hotI, ataH mokSa meM sukha kI kalpanA nahIM kI jA sktii| yaha kalpanA usa samaya kI jA sakatI thI aba mokSa meM anya sabhI sukhoM se vilakSaNa sustra kA honA phisI pramANa se sis hotA, kintu aisA koI pramANa upalabdha nahIM hai| isa para yaha kahA jA sakatA hai ki "nityaM vijJAnamAnandaM brahma' yaha paka zrutivacana hai, isakA artha hai--brahma nintha bhUta, vartamAna aura bhaviSya ina tInoM kAlo meM kisI bhI kAla meM bAdhita na hone vAlA, vijJAna -aparokSazAna svarUpa svaprakAza aura AnandasukhasvarUpa hai| isa zruti se brahmasvarUpa ninyasukha siddha hai, / yaha sukha jova ko bandhanASasthA meM na prApta ho kara mokSAvasthA meM hI prApta hotA hai, ataH ukta zrutirUpa pramANa se mozameM sukha kA astitva nirvivAda siddha hai| ____yadi ukta pramANa ke sambandha meM yaha kahA jAya ki "anitya sukha meM nisya brahma ke ameva kA bodha sambhava na hone se nitya sukha meM nityabrahma ke amevayodha ke liye nityasukha kI siddhi apekSita hai, aura nitya sukha kA anya koI sAdhaka na hone se usakI siddhi ke liye mukha meM niyabrahma ke abheda kA bodha apekSita hai, isa meM parasparAzraya doSa huaa| isake kAraNa brahmasvarUpa nityama na kI siddhi sambhava na hone se ukta zruti se mokSa meM sukha ke mastitva ko pramANita karanA asambhava hai" to yaha ThIka nahIM hai, kyoMki jisa prakAra gaGgAsnAna Adi anya sAdhanoM se sa. mpanna hone vAle svarga se bhinna svarga kI siddhi na rahane para bhI 'svargakAmo yajeta'svarga kA icchuka vyakti yA se svarga kA arjana kare' isa zruti pAkya se 'svargatva se upalakSita svargavizeSa ke prati yakSakI kArapAtA kA nizcaya hotA hai aura usake phalasva. 1 aSTanya taittirIya AraNyaka / 1 'svargava se upalakSita vargavizeSa ke prati yajJa kI kAraNatA kA nizcaya' isa kA artha hai svargaramakhAmAmAdhikaraNyena anyasAdhana (gaGgAsnAnAdi) janya svarga meM hI yAgajanyatvakA nizcaya / anyasAdhanajanya svarga meM yAga jamyatva kA abhAva hone para bhI atirikta svarga kI sambhAvanA se, svargasvAvacchedena yAgaanyatvAbhAvakA nizcaya na ho sakane ke kAraNa, usa anyasAdhanajanya svarga meM ukta nizcaya ke hone meM koI bAdhA nahIM hotI 'svargakAmo yajetA yaha vAkya uktanizcaya ko utpanna kara hI svargakAma puruSa ko yajJa ke anuSThAna meM pravRtta karatA hai aura yaha bra anuSThAma hone para usa se atirikA svarga kI prApti hotI hai, ' ke usase anyasAdhanajanya svarga kI prApti mahA~ ho prsto| cAla

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sthA0 kA TIkA va hiM0 vi0 (syA0) yadvA nityaM sukhaM bodhayitvA tatra brahmAbhedo vidhinaiva bodhyate; na ca vAkyabhedaH, vAkyaikavAkyasyAt / rUpa yazajanya svargavizeSa kI siddhi hotI hai, usI prakAra dharmajanya sukha se bhinna nitya sumna kI siddhi na hone para bhI 'Ananda brahma' isa zruti bhAga se sukhatva se upalakSita sukhavizeSa meM brahma ke abheda kA bodha ho sakatA hai aura usa ke bAda nitya brahma ke ame. varUpa hetu se sukha meM ninyatA kI siddhi ho sakatI hai| ataH ukta zruti dvArA mokSa meM bAmasvarUpa nityasukha ke astitva ko pramANita karane meM koI bAdhA nahIM hai| isake viruddha yadi yaha tarka kiyA jAya ki aba taka nityasukha kI siddhi nahIM ho jAtI taba taka sugnatva se upalakSita sucavizeSa ke rUpameM bhI janya sukha hI samajhA jAyagA asa svarga meM yazajanyasvAbhASa nizcaya upoM meM yajJa janyatva ke nizcaya hone kA rahasya yaha hai ki parassara virodhI bhAva aura abhAva kI buddhiyoM meM jo prativadhyapratibandhakamAva mAnA jAtA hai usameM dhamivizeSa kA antarbhAva nahIM hotA arthAt amughA yami amuka kI buddhi ke prati amusa vyakti meM amuka virodhI kA nizcaya pratibandhaka hai, isa prakAra kA pratibadhyatibandhakabhAva nahIM mAnA jAtA, kyoMki kisI eka rUpa se bhAsamAna jisa vyakti meM kisI dharma kA jJAna hotA hai, anya rUpa se bhAsamAna uso vyakti meM usa dharma ke virodhI kA bhI jJAna usI samaya hotA hai, jaise 'dravyaM vanimat' isa prakAra dravyatvarUpa se bhAsamAna hRdameM vachikA nizraya rahate huye hI 'hRdo na vahanimAn' isa prakAra hradatvena bhAsamAna hRdameM pahanyabhAva kI buddhi utpanna hotI hai| isalie parasara virodhI bhAva aura abhAva ko buddhiyoM meM jo pratibadhya pratibandhakamAgha svIkArya ho sakatA hai usake do hI prakAra hai / jaise taddharmasAmAnAdhikaraNyena tAprakAraka buddhi maiM tadvavicchedena tadabhAvaprakAra nizcaya pratibandha hai aura tadharmAvacchedena tarakArakAddhi meM taddharmaviziSTa meM tadabhAvaprakAraka nizcaya pratibandhaka hai, cAhe yaha nizcaya taddharmasAma.mAdhi Nyena ho yA cAhe tazavicchedana ho / gAsnAnAdi janya svarga meM yAgamanyavAbhAva hone para bhI urA meN| kA nizcaya svagatvAvacche dena nahIM ho sakatA, kyoMki svargavAvacchedena yAga janyatvAbhAva ke nizcaya kA artha hogA ki koI bhI svarga yajJajanya ho hI nahIM sakatA, aura yaha nizcaya kabhI ho nahIM sakatA, kyoMki koI bhI vyakti adhikAra pUrvaka yaha nirNaya kaise de sake ki koI svarga kabhI yajJa se hotA hI nahIM, phalataH zAta svarga meM yAgajanyatvAbhAva rahane para bhI svargatvAvacchedena usa kA nizcaya na ho sakane se svargatvasAmAnAdhikaraNyenaiva usakA nizcaya hogA ataH usa nizcaya ke rahate bhI jJAna svarga meM svargatvasAmAnAdhikaraNyena yAgajanyatva kA nizcaya hone meM koI bAdhA nahIM ho sakatI / prativazvapratibandhakamAva kI yaha dRdhi ekadezIya nahIM hai, kyoMki raghunAtha tAki ziromaNI ne sAmAnyalakSaNA prakaraNa ko dIdhiti meM dhUma meM bahinyabhicAra saMzayakI upapatti karate hua isI dRSTi ko svIkAra kiyA hai| gAsnAnAdijanyasvarga meM aAgajanyatvakA nizcaya yadyapi bhAra hai tathApi pariNAma sukhada honese yaha usI prakAra prazasya hai jaise maNi ko pAsa karane vAlA maNi prabhA meM maNi kA bhramAtmaka nizcaya / 'svargakAmo majeta.' se abhrAnta ko badha na ho sakegA. yaha zaMkA ucita nahIM kahI jA sakatI, kyoMki vajJa Adi ke anuSThAna meM saMsArI puruSoM kI hI pravRtta hotI hai ataH unameM bhrama honA koI asvAbhAvika bAta nahIM hai| jisa meM bhrama kI sambhAvanA nahIM ho sakato me AlAjJAnI ko yadi uttAbAkya se codha na ho to koI hAni nahIM hai kyoMki use yaza Adi ke anuSThAna meM pravRtta hone kI AvazyakatA nahIM haiM /

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38 zA0 ghA0 samuccaya na ca 'Anandam' ityatra napuMsakalijutvAnupapattiH, chAndasatyAt / na ca 'AnandaM brAhmaNo rUpaM tacca mokSe pratiSThitam' iti bhedaparapaSThazcanupapattiH, 'zahoH zira' iti vada bhede'pi SaSThIdarzanAd, 'iti vAcyam; Atmano'nubhUyamAnatvena nityasukhasyApyanubhavaprasaGgAt, mukhamAtrasya svagocarasAkSAtkArajanakatvaniyamAt / aura usameM nisya brahma kA ameda bAdhita hone se nitya sukha kI siddhi huye vinA sukha meM nisya brahma ke abhed kA bodha sambhava nahIM hai, to unake utsara meM yaha kahA jA sakatA hai ki nityasukha kI siddhi ke pUrva ukta rIti se sukha meM brahma ke amena kA bodha yadi sambhava nahIM hai, to na ho, phira bhI ukta zrutiSacana se sukha meM brahma ke ameda yogha ko anya prakAra se upapanna kiyA jA sakatA hai, aura bahu prakAra yaha hai ki ukta zruti pahale 'nizyam Anandama' isa bhAgase nitya sukha kA bodha utpanna karatI hai aura bAda meM vahI zruti 'bhAnandaM brahma' isa aMza se brahma ke ameda kA bodha utpanna karAtI hai, ataH ukta zruti se brahmarUpa nityasunakI siddhi meM koI bAdhA na hone se usake AdhAra para momameM sukha kA astitva svIkAra karane meM koI aDacana nahIM hai| yadi yaha kahA jAya ki 'paka hI thativASaya se kama se 'nityam Anandam' tathA 'AnandaM brahma' ye do bodha mAnane para vAkyabheda doSa hogA, to yaha ThIka nahIM hai kyoMki ukta zruti vAkya ko do avAntara vAkyoM se niSpanna paka mahAvAkya mAna kara vAkyaikavAkyatA mAna lene se vAkyasedakA parihAra kiyA jA sakatA hai| yadi yaha kahA jAya ki ukta zruti vAkya meM Aye 'bhAganda' zabda ko sukha kA bodhaka na mAnakara suna ke Azraya kA bodhaka mAnanA hogA, anyathA "guNe zuklAdyaH pusi' zukla Adi zamda guNa ke bodhaka hone para pulliGga hote hai isa niyama ke anusAra Ananda zabda kA napuMsakaliGga meM prayoga asaMgata hogA," to yaha Thoka nahIM hai, kyoMki uktavAzya meM 1 isakA anvaya pUrvameM Aye 'naca 'nityaM vizAnamAnandaM brahA' iti atirevA-mAnam' ke sAtha hai| 2 vAkyabheda-jisa trAya base do svatanya bodha, aise bodha jinameM do mukhya vizeSyatA hotI hai.-utpanna hote haiM, vaha vAkya svarUpataH eka hote hue bhI arthataH do ho jAtA hai, yaha sthiti bAkya kA doSa hai, kyoMki ekavAkya se do vAkyoM kA kArya lene meM zrotA ko kaThinAI hotI hai / 3 vAkyaikavAkyatA-ekavAkyatA kA artha hai 'eka bodha ko jisameM eka hI mukhya vidopyatA hI utpanna karanA' 1 isake do bheda hote hai-padaikavAkyatA aura vAkyaikavAkyatA / katipaya padoM se jo eka vAkya banatA hai usameM padaikavAkyatA hotI hai aura katipaya vAkyoM se jo eka mahAvAkya banatA hai usameM vAkyaikavAkyatA hotI hai| vAyakavAkyatA ho jAne para vAkyabheda doSa nahIM hotA, kyoMki abAntara vAkyoM se vibhinna bodha utpanna hone para bhI mahAvAkya se eka hI aise bodha kA udaya hotA hai jisameM eka hI mukhya vizeSyatA hotI hai / prakRtameM uktavAkyake avAntara vAkyoMse vibhinna bodha utpanna hone ke anantara mahAbAzya se 'nika vijJAnAtmaka Ananda brahma se abhinna hai' aisA bodha mAna lene para vAkyaikavAkyatA sampanna ho jAnese vAkyabheda doSa nahIM kahA jA sakatA / 4 TraSTavya amarakoza /

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syA0 kA TIkA va hi na ca 'AtmA'bhinnatayA mukhamanubhUyata eva, mukhatyaM tu tatra nAnubhUyate, dehAtmAbhedabhramavAsanAdopAd, AtyantikaduHkhocchedarUpavyaJjakAbhAnA veti' vAcyam. Atmamuskhayorameye suruvasyAtmavatulya yakSikatvenAtmatyAnyajAtitvAsiddheH / 'Ananda' zabda kA prayoga chAmdasa vaidika hai aura vaidika prayoga para laukika saMskRta ke dhyAkaraNasambandhI niyamoM kA niyantraNa nahIM ho sktaa| yadi yaha kahA jAya ki "ukta zrutivAkya se Ananda meM brahma ke abheda kA bodha nahIM mAnA jA sakatA, kyoMki yadi mAnanda aura brahmameM ameva mAnA jAyagA to 'Ananda brahmaNo rUpaM tacca mokSe pratiSThittam-Amamda balakA rUpa hai aura vaha mokSameM pratiSThita-pAvaraNamukta ho anubhUta hotA hai' iti zAstrIya vacana meM Ananda zabda ke sannidhAna meM brahmazabda ke uttara suna paDanevAlI 'meda-sambandhabodhaka SaSThI vibhakti kI anupapatti hogI kyoMki Ananda aura brahma meM ameda hone para Ananda ke sAtha brahma kA meda sambandha ho sakatA, aura "nIrasya ghaTaH' isa vAkyase ghaTameM nIlake ameda sambandha kA ghodha sarSAnubhava viruddha hone ke kAraNa SaSThI vibhakti ko abheva sambandha kA bodhaka ma mAna kara meda sambandha kA ho bodhaka mAnA jAtA hai" to yaha ThIka nahIM hai kyoMki jisa prakAra rAhoH zira:-rAhukA sira isa vAkyameM rAhu zabda ke uttara suna par3ane vAlI SaSThI vibhakti se rAhu aura zira meM abheda sambandha kA hI bodha mAnA jAtA hai, usI prakAra 'AnandaM brAhmaNo rUpam' isa pAkya meM bhI brahmazabdopsara SaSThI se Ananda meM brahma ke ameda sambandha kA yodha mAlane meM koI Apatti na hone se 'nityaM vijJAnamAnanda brahma' isa zruti se brahmasvarUpa nitya sukhakI siddhi meM koI bAdhA nahIM hai| kintu yaha (mokSasukha meM nityamityAdi ati ko pramANa) kahanA ThIka nahIM, kyoMki ayamAtmA brahma-yaha zruti ke anusAra AtmA hI brahma hai, ataH brahma aura AtmA meM abheda mAnane para AtmA aura Ananda meM aikya mAnanA hogA, para yaha sambhava nahIM hai, kyoMki ghandhana kI avasthA meM bhI jIva ko AtmA kA anubhava to hotA hai para nitya Ananda kA anubhava nahIM hotA jaba ki bAtmA aura nitya mAnanda meM aikya hone para sabhI sukha apane sAkSAtkAra-anubhava kA janaka hotA hai isa niyama ke kAraNa usakA honA anivArya hai| yadi yaha kahA jAya ki"AtmA aura sukha meM pezya mAnane para 'mAtmAkA anubhava hone para bhI sukha kA anubhava nahIM hotA' yaha kahanA asaMgata hai, kyoMki AtmA kA anu 1-2 draSTavya vyutpattivAda gAdAdharI / 3 yaha pauNika kazA hai ki deva aura asuroM dvArA samudra kA manthana hone para caudaha anamola padAtharatna nikaleM | jina meM eka amRta bhI thA, devatAoM ne kuTanIti se use asuroM ko na de kara svayaM le liyA jaba ve Apasa meM usakA a~TyAra karane lage to guptarUpale devamaNDalI meM ghusa kara eka asura ne bhI amRta prApta kara liyA, kintu usI samaya sUrya aura candra dvArA devazreSTha viSNu ko isa bAta kA patA laga gayA aura tatkAla unhoMne apane mudarzana cakra se usakA zirazcheda kara diyA, kintu vaha asura isake pUrva amRtapAna kara cukA thA, ataH ziraccheda hone para bhI vaha nahIM marA api tu zira aura zeSa zarIra-kabandhake rUpameM vaha jIvita ho uThA, usI samaya se umakA zira rAhu aura kabandha ketu ke nAma se vyavahRta huA, isa prakAra zira hi rAhu hai, gahu aura zirameM koI bheda nahIM haiM / draSTavya zrImadbhAgavata /

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10. zA. vA0 samupaya (syA0) kizca, evaM sarvAbhedazrutyA duHkhamapi sukha syAta, siddhArthatvenA'prAmANya cobhayatra tulyam, iti cet ? bhava hone para AtmA se abhinna hone ke nAte mukha kA bhI anubhava honA anivArya hai, antara phevala itanA hI hai ki bAdhanAvasthA meM Atmasukha kA anubhava AtmatvarUpa se hI hotA hai, sukhatvarUpa se nahIM hotA, sukhatyarUpa se anubhava to mokSakAla meM hI hotA hai, jaise ki uktavAkya meM 'taruca mokSe pratisThitam' isa bhAga se sUcita kiyA gayA hai| yadi yaha prazna ho ki 'jaba bandhanAvasthA meM bhI AtmA sukharUpa hai tatha usa avasthA meM usameM sukhasva kA anubhava kyoM nahIM hotA! to isake uttara meM do bAteM kahI jA sakatI haiN| eka zo yaha ki asukha deva meM AtmA ke amed kI bhramAtmaka buddhi se dehAsmaikya kI jo dhAsanA anAdikAla se manuSya ke mana meM ghara banA ke baiThI hai. vahI bandhanAvasthA meM AtmAmeM sukhatva kA anubhava nahIM hone detI, aura dUsarI bAta yaha hai ki sampUrNa duHkhoM kA Atyantika vinAza hI AtmA meM sukhatya kA vyakjaka hai. vacanAvasthA meM usa vya ka kA abhAva rahatA hai ataH usa samaya AtmA meM sukhatya kA anubhava nahIM ho sakatA / " to yaha kahanA ThIka nahIM hai, kyoMki AtmA aura stra meM bheda na mAnane para Aramanca aura sukhatva nAma kI do bhinma jAtiyoM nahIM mAnI jA sakatI, kyoMki yaha niyama hai ki jo jAtiyA~ tulya vyaktika hotI hai,--sarvadhA samAna Azraya meM hI rahatI hai-una meM meha nahIM hotA / ataH jaise paTava aura kalaza ye do bhinna jAtiyAM nahIM hai, usI prakAra Atmatva aura sukhatva mI do bhinna jAtiyAM nahIM ho sakatI ataH yaha kahanA ki 'bandhanAvasthA meM Atmasukha kA kevala Atmatva se hI anubhava hotA hai, kintu sukhatva rUpa se nahIM / sukhanvarUpa se anubhava to mokSAvasthA meM hI hotA hai, yaha ucita nahIM ho sakatA / uparyukta se atirikta paka mahattvapUrNa bAta yaha hai ki, yadi nityaM vijJAnamAnanda azla' isa zruti se Ananda aura brahma meM ameda kA bodha hone se brahma ko Ananda rUpa mAnA jAyagA to sarvAbheda kA pratipAdana karane vAlI zruti se sarva padArthoM meM mukhAtmaka brahma ke ameva kA bodha hone se duHkha ko bhI sukharUpa mAnanA hogA, phalataH duHkha ke prati veSa kI samApti ho jAne se mokSa ke liye manuSya kI pravRtti hI yanda ho jAyagI, isa doSa ke paridvArArtha yadi yaha kahA jAya ki sarvAbheda kI pratipAdaka zruti siddhArthaka hone se apramANa hai 1 draSTavya siddhAnta mukatAbalI' pratyakSapaNDa sAmAnyanirupaNa meM jAtiyAdhakasaMgraha kArikA kI dinakarIya vyAkhyA / 2 sabheda kA pratipAdana karane vAlI zrutiyoM aneka hai jaise-nadAsyamidaM sarvam, sadhaiM khalvidaM brahma ityAdi / 3 'siddhArthaka vAkya ko apramANa' kaha kara 'mImAMsapha prabhAkara' ke matakA saMketa kiyA gayA hai / unakA mata hai ki vAkya do prakAra ke hote hai| eka ve jina se aise hI arthoM kA bodha hotA hai jo siddha-pahale se hI sampanna hote hai jaise-'dugdhaM madhuraM bhavati dUdha moTA hotA hai' isa vAkya me artha bodha hone ke bAda dUdha yA usake mAdhurya donoM to pahale se hI siddha rahate haiM, una bAkya se unakA kathana mAtra hotA hai / aise vAkyoM ko 'siddhArthaka' kahA jAtA haiM / dUsare vAkya ve hote haiM jinase kisI aise artha kA bodha hotA hai jo pahale

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sthA0 kA TIkA hi. vi0 atrocyate-prekSAvatpravRsyanyathAnupapattireva siddhimukhe mAnam ! na ca kSudAdidukhanivRttyarthamannapAnAdiprakRttivadatropapattiH, tatrApi mukhArthameva pravRtteH / anyathA'svAduparityAgasvAdapAdAnAnupapatteH, abhAve vizeSAbhAvena kAraNavizeSasyA'prayojakatvAt / to 'nityaM vijJAnamAnandaM brahma' isa zruti ke bhI siddhArthakatA hone se yaha zruti bhI pramANa hogI, ataH isake dvArA brahmarUpa nitya sukha ke astitva ko pramANita karanA asambhava ho jaaygaa| (mukti meM sukha hai-uttarapakSa) mokSasukha ke virUdra uThAye gaye AkSepoM ke uttarameM kahA jA sakatA hai ki-mokSa ke liye prekSAdhAna-vivekI puruSoM kI pravRtti kA honA nirvivAda hai, parantu mokSa meM sukha kA astitva na mAnane para yaha prona nahIM ho sakatI, kyoMki vivekI puruSoM kI pravRtti sukha prApti ke liye hI huA karatI hai| ataH mokSa meM yadi sukha prApta hone kI AzA na hogI to usake liye koI bhI dhivekI puruSa prayatnazIla na hogA, isaliye mokSa meM sukha kA abhAva hone para usake liye vivekI puruSoM kI pravRtti kI 'anupapatti hI 'mokSa meM sukha hotA hai isa bAta meM pramANa hai| yadi yaha kahA jAya ki jisa prakAra bhUkha aura pyAsa ke duHkha kI nivRtti ke liye hI bhojana, jalapAna Adi kAryo meM manuSya kI pravRtti hotI hai usI prakAra sAMsArika bandhana ke duHkha kI nivRtti ke liye mokSa-sAdhanA meM bhI pravRtti hotI hai, to yaha kahanA ThIka nahIM hai, kyoMki bhojana Adi kAryoM meM bhI sukha ke liye hI manuSya kI pravRsi hoto hai, anyathA ya de bhUkha-pyAsa ke duHkha kI nivRtti ke liye ho bhojana Adi meM manuSya kI pravRtti hotI to vaha svAdahIna bhojana ko tyAga kara svAdayukta bhojana na grahaNa karatA, kyoMki abhAva kA koI bhAvAtmaka svarUpa athavA usakI koI jAti na hone se se siddha nahIM hotA kinnu bAda meM sAdhanIya hotA hai jaisa 'tRptikAmo bhujIta-tRpti kA icchuka vyakti bhojana meM tRpti kA mampAdana kare' isa vAkya ke athoM meM bhojana meM niyojanIya purupa hI kevala siddha hai, anya artha bhojana aura tRpti pahale ma siddha nahIM hai kintu vAkya me arthabodha hone ke pazcAt use siddha karanA hotA hai / aise vAkyoM ko sAthyArthaka yA kAryArthaka kahA jAtA hai / prabhAkara ke matAnusAra sAdhyArthaka vAkya hI pramANa hote haiM, siddhArthaka vAkya pramANa nahIM hote / aisA mAnane meM usakA Azaya yaha hai ki pramANa kA kArya hai pramA kA janma aura pramA kA prayojana hai kArya meM manuSya kA niyojana / ataH jisake dvArA utpanna bodha se kucha karane kI preraNA na ho use pramANa kahanA ucita nahIM hai, isalie unake matAnusAra sidArthaka vAkya ko pramANa nahIM mAnA jA sakatA / 1 mImAMsA Ada katipaya dAmoM meM anyathA'papatti' (eka artha ke abhAva meM anva artha kI anupapatti) ko arthApatti nAnaka svata-zra pramANa mAnA gayA hai| isa pramANa se anyathA upapanna na hone vAle artha ke upapAdaka artha kI prAnA kA udaya hotA hai| nyAyadarzana meM ardhApatti pramAga ko svatantra pramANa na mAna kara kevalavyatirekIanumAna meM uma kA antarbhAva kiyA hai / jainadarzana meM anyathAnupapatti yaha anumAna meM upayogI pApti kA lakSaNa | pRSTampa 'pramANanayatattvA' loka / ' zA0yA06

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zAstravArtA samuccaya na ca cikitsAsthalIyapravRttivadupapattiH, tatrApi duHkhadhvasaniyatAgAmimukhArthitayaiva pravRseH / na ca prAyazcitatradatra 'duHkhadveSayoraniSTereva pravRttiriti vAcyam, natrA'. "pyabhigamibozizupAdita sAre jasameM koI svarUpakRta yA jAtikRta ghilakSaNatA nahIM hotii| ataH svAdayukta bhojana mArA bhUkha-pyAsa kI nivRtti hone se jo duHkha kA abhAva hotA hai, evaM svAdaSThIna bhojana dvArA bhUkhapyAsa kI nivRtti hone para jo duHkha kA abhAva hotA hai, unameM koI ansara ma hone se svAdahIna bhojana ko tyAga kara svAdayukta bhojana ke prahaNa meM manuSya kI pravRtti nahIM ho sakatI, kintu isa prakAra kI pravRti hotI hai isa liye yaha mAmanA Avazyaka hai ki bhojana se kevala duHkha ko nivRti hI nahIM hotI, apitu sukha kI prApti bhI hotI hai| ataH svAdahIna bhojana se hone vAle sukha se acche sukha kI prApti ke liye hI svAdahIna bhojana ko tyAga kara svArayukta bhojana kA grahaNa karanA ucita ho sakatA hai| yAna yaha kahA jAya ki-'jaise rogamUlaka duHkha kI nivRti ke liye cikitsA meM pravRtti hotI hai usI prakAra sAMsArika duHkha kI nivRtti ke liye bhokSa meM pravRtti ho sakatI hai, to yaha bhI ThIka nahIM hai kyoMki cikitsA meM jo pravRtti hotI hai vaha bhI rogajanya duHkha kI nivRtti hone para sukha prApta hone kI AzA se hI hotI hai| yadi yaha kahA jAya ki-'duHkha svabhAvataH aniSTa hone se dveSya hai aura dveSya ko utpanna hone denA yA jIvita rahane denA yaha manuSya kI pravRtti ke viruddha hai, ataH duHkha kI pravRtti ke uddezya se hI jaise duHkhaprada pApakarmoM ke prAyazcitta meM manuSya kI pravRtti hotI hai, usI prakAra janma-mRtyu ke bIca saMsaraNa karate rahane se hone vAle duHkha kI nivRtti ke liye mozasAdhanA meM bhI pravRtti ho sakatI hai, to yaha ThIka nahIM hai, kyoMki prAyazcitta meM manuSya kI jo pravRti hotI hai usake mUlameM bhI usakI sukhakAmanA hI pradhAna hotI hai, jaise prAyazcitta meM pravRtta hote samaya manuSya yaha socatA hai ki prAyazcitta karane se usake pAga ke vipAka kI zakti kSINa hogI, usake phalasvarUpa usakI AnmA meM bodhi -tattvArthazrakhAma kA udaya hogA aura usa yodhi se usake duHsanda karmoM kA kSaya ho kara anta meM use abhimata sukha kI prApti hogI / isa prakAra prAyazcita meM bhI manuSya ko pravRtti suvAzAmUlaka hI hai| ataH mokSa sAdharA meM pravRtti hone ke liye mokSa ko sukhamaya mAnanA Avazyaka hai| 1 "duHstradveSayonideva." mA pATa gaMvegI apAzraya (ahamadAbAda) kI hastalikhita pratameM hai / pUrvApara dekhake evaM vastu ke svarUpa para vicAra kago se 'dunnapayoraniTe' ke sthAnameM 'duHsvadveSayonyaniSTe', pATa ucita pratIta hotA hai jisakA artha hai-duzva ke pati drepa kA kAraNa hai duHkha kA svabhAvataH aniSTa honA, du:kha svabhAvataH aniSTa hone se hI dvedha hotA hai aura hone se hI nivasanIva hotA hai| 2 'abhimata sukham AgAmayati utpAdayati' athavA 'AgAmayati utpAdayati iti AgAmi abhimatasva AgAmi iti abhimatA'gAgi' isa vyutpatti ke anusAra mamatAgAmi kA artha hai sukha kA utpAdaka, yaha karmakSaya kA vizeSaNa hai| 3 arhatsamaya ke anusAra bodhi kA artha hai daravArtha meM zraddhAna se le kara vItarAgatA taka ke dharma / prAyazcitta se pAra kI zakti kSINa hone para isakA udaya hotA hai aura isakA udava hone para duHkhada karmoM kA kSaya ho kara sukhotpatti kA dvAra udghATita hotA hai /

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syA0 kA TokA va hi. vi0 (syA0) kiM ca, dukhAbhAvadazAyAM 'sukhaM nAsti' iti jJAne kathaM pravRttiH, mukhahAneraniSkRtvAt ? na ca vairAgyAd na tadaniSTatvapratisandhAnam, viraktAnAmapi prazamaprabhava sukhasyeSThatvAt, anubhavasiddha khalvetat / kiM ca, duHkhe dveSamAtrAdeva yadi tannAzAnukUlaH prayatnaH syAt tadA muccha dAvapi pravRttiH syAt / jAyata eva bahuduHkhagrastAgaM paramAdAmagi pravRttirini cen ? na, vivekipravRttarevAprAdhikRtatvAta / ataH muSTacyate---- duHkhAbhAvo'pi nAvedhaH puruSArthatayeSyate / na hi mUrchAdyavasthA pravRtto dRzyate 'sUSTrayate' sudhiiHiti| isake atirikta yaha bhI eka prazna hai ki manuSya ko sustra kI hAni kisI bhI sthiti meM iSTa nahIM hai, ataH jaba use yaha jJAna hogA ki 'duHkhAbhAvadazA-mokSadazA meM sukha nahIM hotA taba mAkSasAdhanA meM usakI pravRtti kaise ho sakegI, kyoMki sukhahAmi use kathamapi sahya nahIM hai| yadi yaha kahA jAya ki sukha-duHkhamaya sAre saMsAra ke prati bairAgya ho jAne para hI manuSya ko mokSa kI icchA hotI hai, ataH mokSe manuSya ke mana meM sukha ke prati bhI virAga hone ke kAraNa use sunahAni meM aniSTatva kI buddhi nahIM hotI, isaliye mokSa meM susvAbhAva hone kA jJAna rahane para bho mokSa ke liye usake prayatnazIla hone meM koI bAdhA nahIM ho sakatI, to yaha ThIka nahIM hai, kyoMki viraktajanoM ko bhI prazamananyasukha kI kAma kA honA 'anubhavasi hai| isa sandarbha meM yaha bhI vicAraNIya hai ki yadi yaha mAnA jAya ki 'dukha ke prati dveSa hone mAtra se hI manuSya duHsa nAzake liye prayatnazIla hotA hai, taba to use mUrcha Adi kI avasthA ke liye bhI prayatnazIla honA cAhiye, kyoMki usa avasthA meM bhI use dukha se mukti mila sakatI hai, kintu manuSya sacamuca mUcchavisthA ke liye kabhI prayAma nahIM karatA, ataH yaha mAnanA ucita nahIM hai ki duHkha ke prati dveSa hone se hI manuSya duHkhanAza ke liye prayatna karatA hai, kintu yaha mAnanA ucita hogA kI duHlA ke rahane para manuSya ko sukha kA anubhava nahIM ho sakatA, isaliye sukhAnubhava kI bAdhA ko dhara karane ke uddezya se vaha duHkha nAza ke liye prayatna karatA hai, aura yaha mAnane para yaha nirviSAdarUpa se siddha ho jAtA hai ki sukha kAmanA hI usa kI pravRtti kA mUla hai, ataH mokSadazA meM sutraprAptikI AzA na rahane para usake liye manuSyako pravRtikA honA sambhava na ho skegaa| yadi yaha kahA jAya ki-'saMsAra meM paise bhI manuSya dekhane meM Ate haiM jo pAhata dAsa se prasta hone para mRtyukA AliGgana karane ke liye AtmaghAta taka kara lete hai, ataH yaha kahane meM koI asaMgati nahIM hai ki sukha prApti kI AzA na hone para bhI kevala cuna se 1. yaha anubhava isa ukti se pramAgita haiM ki acca kAmasukha loke, pAca di mahatmukhama / tRSNAkSayamunasyaita nAhataH pAMDazI phalAm / / artha- sArameM jisanA bho kAna mukha hai aura svarga meM jitanA bhI divya sukha hai, vaha saba mila kara bhI tRSNA ke kSaya se honevAle sukha ke solaha be bhAga kI bhI vagavarI nahIM kara sakate /

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.. zA0 kA0 samuccaya .... 'duHkhaM mA bhUt' ityudizya pravRtterduHkhAbhAva eva puruSArthaH, tajjJAnaM tvanyathAsiddhamiti ceta ? satyam, avedyasya tamya jJAnAdihAnirUpAniSTAnuviddhatayA pravRttyani hakatvAt / etena 'vartamAno'pyaciramanubhUyate' iti nirastam, tathAvedyatAyA mRcchA. avasthAyAmapi sambhavAt / ___yatta 'azarIraM vAva santaM priyApriye na spRzataH' iti zrutermukto mukhAbhASasiddhiH, mukti pane mAtra ke liye bhI manuSya kI pravRttikA honA sambhava hai,'-to yaha Thoka nahIM hai, kyoki prastuta vicAra vivekI manuSyoM kI pravRti ke sambandha meM hai, na ki una avivekI manuSyoM kI pravRtti ke sambandha meM hai jo duHkha se kAtara ho AtmaghAna karane ko pravRtta hote hai aura yaha nahIM soca pAte ki 'AtmaghAta unhe duHkhoMse mukta nahIM kara sakegA, apitu svayaM eka nayA pApa hone ke kAraNa naye janma meM unake liye duHkha kA kAraNa banegA' / isaliye yaha kahanA sarvathA ucita hai ki duHkhAbhAva kA yati anubhava na ho, to vaha bhI puruSArtha -puruSa ko kAmya nahIM ho sapAyA / yahI kAraNa hai ki bhUcchAvasthA meM duHkha kA abhAva hone para bho usakA anubhava na ho sakane ke kAraNa usa avasthA ke liye koI vivekI manuSya prayatnazIla hotA nahIM dikhAI detaa| yadi yaha kahA jAya ki 'tujhna na ho' isa uddezya se ho manuSya duHkha nirAkaraNa ke upAyoM ko Ayasta karane kA prayatna karatA hai, na ki 'duHkhAbhASa kA anubhava ho' isa uddezya se / ataH duHkha kA abhAva ho puruSArtha hai, na ki duHkhAbhAva kA anubhava / vaha to sAdhana milane para anuSaGgataH ho jAtA hai, ataH vaha puruSArtha rUpa nahIM hai, kintu anyathA siddha hai, to yaha kathana ApAtataH samIcIna pratIta hone para bhI ucita nahIM mAnA jA sakatA, kyoMki jo duHkhAbhAva avedya (anubhava ke ayogya) hogA, vaha jJAna Adi iSTa padArthoM kI sAnirUpa aniSTa se mizrita hone ke kAraNa manuSya ko kAmya na hogA / phalataH usake liye manuSya kI pravRtti na ho skegii| yadi yaha kahA jAya ki-'mokSakAla meM dumkhAbhAva kI anubhUti hotI hI nahIM, yaha bAta nahIM hai, hotI hai avazya, kintu usa samaya anubhava sAdhanoM ke kSaNika hone se kSaNa bhara ke liye hI hotI hai ataHkSaNa bhara ke liye bhI Atyantika dukhAbhAva kA anubhava pA sakane ke. lobha se usake liye manuSya kI pravRtti ho sakatI hai,'-zo yaha kahanA ThIka nahIM hai, kyoMki duHkhAbhAva kA kSaNika anubhava to mU. ke samaya bhI sambhava hai. ataH mokSa ke mahAna prayAsa kI sArthakatA yadi duHkhAbhASa ke kSaNika anubhava meM hI mAnya ho sakatI hai, to ghaha to mUrchA ke samaya bho sambhava hai, ataH isa sthiti meM manuSya ke liye yahI ucita hogA ki vaha mahAna zrama se sAdhya mokSa ke liye prayatnazITa na hokara svalpazrama se sAdhya mUcchavisthA ke liye ho prayatnazIla ho| yadi yaha kahA jAya ki "azarIra vAva samna priyApriye na spRzata:'-zarorahIna jIra ko priya aura apriya-sukha aura duHkha sparza nahIM karate' isa zruti se mokSakAla meM

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yA0 kA TIkA va hiM0 vi0 dvitvenopasthitayoH priyApriyayoH pratyekaM niSedhAnbayAditi, tadasata, priyApriyobhayasvAvacchinnAmAvasyaivAtra viSayatvAt, hitvasyAkhyAtAryAnvitAbhAvapratiyogigAmitayavopapattaH / upapAdita caitadanyatra / / sukhAbhAva kI siddhi hotI hai, kyoMki isa zruti meM 'priyApriye' zabda ke uttara dvivacana vibhakti se upasthita vizva kA priya aura apriya meM andhaya hone se unakI upasthiti yadyapi ubhayatvarUpa se hotI hai phira bhI 'na' zabda ke artha abhAva ke sAtha unakA anvaya priyApriyobhayatva rUpa se na hokara niyatva aura apriyatva apane pratyekarUpa se hI hotA hai, ataH dhutike 'priyApriye na spRzataH isa bhAga se diyAbhAva-mukhAbhAva aura priyAbhAva duHkhAbhAva ina do abhAvoM kA hI bodha hotA hai, na ki priya aura apriya ke eka ubhayAbhAvakA bodha hotA hai, kyoMki ubhayAbhAva ke eka hone se spRzanaH zabda ke dvivacana AkhyAta 'tas' pratyaya ke visvarUpa bhaI kA anvaya ula meM na ho skegaa|naa yaha kathana TIka nahIM hai; kyoMki ukta zruti ke "priyApriye na spRzataH' isa bhAga se priyAbhASa aura apriyAbhAva ina do amAyoM kA bodha na mAna kara triya aura apiya ke eka ubhayAbhAva kA hI bodha mAnanA 'udhita hai, kyoMki dvivacanAnta kiyApada ke sannidhAna meM 'na' zabda se jisa abhAva kA bodha hotA hai usameM AkhyAta tiA pratyaya ke saMkhyAtirikta artha kA anvaya to ho sakatA hai para usake saMkhyA rUpa artha kA anvaya abhAva ke pratiyogI meM hI karanA par3atA hai, anyathA isa aucitya kA eka bIja yaha bha hai ki pratiyogI meM upalakSaNarUpa meM kisI bhI dharma kA bhAna amAnya hone ke kAraNa priya aura apriya meM upayalya kA bhAna vizeSaNarUpa meM hA mAnanA hogA ataH 'pratiyogI meM vizeSaNa ho kara bhAsita hone vAlA dharma pratiyogitA kA avacchedaka hotA hai' isa nigama ke anusAra priyAmiyobhanyatva ke pratiyogitAvacchedaka hone se piyApriye naspRzataH' ina zabdoM se vidhAyi ubhaya ke eka abhAva kA hI bodha ho sakatA hai na ki priyAbhAva aura amiyAbhAva ina do abhAvoM kA / 2 zakkA ho sakatI hai ki "priyApriye na spRzataH' isa vAkya ke dvivacana sue aura dvivacana AkhyAta ina do pado se upasthita dvilakA anvaya yadi vibhinna artho meM na hokara priyApriya rUpa eka h| padArtha meM hogA, to dvitvarUpa eka hI artha ko upasthita karane vAle do padoM meM ekakA prayoga vyartha hogA / " isake uttara meM yaha kahA jA sakatA hai ki sambhede nAnyataravaiyarthyam isa nyAya ke kAraNa ukta zaMkA ko avakAza nahIM prApta ho sakatA / nyAya kA aAzaya yaha hai ki jahAM sammeda hotA hai-eka artha ke bodhaka do padoM ke prayoga kI vivazatA hotI hai, vahAM do padoM meM kisI bhI pada kA prayoga vyartha nahIM hotA, kyoMki donoM padoM se upasthita hone vAle eka artha kA ekacaiva bodha hone meM donoM padoM kA tAtparya mAna liyA jAtA hai| jaise dvivacanAntaka pada kA prayoga yadi karanA hai to vyAkaraNa kI dRSTi se vAkya kI sAbutA ke liye dvivacanAnta hI kriyApada kA prayoga karanA hogA / aisI sthiti meM katR vAcakapadottara dvivacana sUpU aura dhAtupadottara dvivacana AkhyAta se dvitvampa eka artha kI upasthiti aura uma artha ke ekamA bodha meM donoM padoM kA tAtparya aparihArya hai, ataH eka artha ke bodhaka do padoM kA prayoga karane para eka kA vaivayaM vahIM hotA hai jahAM vivazatA na hone se aise prayoga kA parihAra kiyA jA sakatA hai; 'ghaTo'sti,'

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46 zA0 vA0 samuccaya na cedevam, sukhamAtyantikaM yatra buddhigrAhyamatIndriyam / taM vai mokSaM vijAnIyAduSprApyamakRtAtmabhiH / ityAdivacanavizeSaH / yadi AkhyAtA saMkhyA kA bhI anvaya agara abhAva meM hI kiyA jAyagA to 'pRthivyAM snehagandhau staH' - 'pRthivI meM sneha aura gandha isa ubhaya kA abhAva hotA hai' isa vAkya meM 'staH' zabda asU, dhAtu ke uttara dvivacana 'tas' pratyaya ke dvitvarUpa artha kA anvaya na ho sakegA, kyoMki pRthivI meM gandhAbhAva na hone ke kAraNa usa vAkyoM meM Aye 'na' zabda se snehAbhAva aura gandhAbhAva ina do abhAvoM kA bodha na mAnakara sneha-mandha ubhaya ke eka abhAva kA hI bodha mAnanA paDatA hai, aura usa eka abhAva meM dvitva kA anvaya svIkAra karanA Avazyaka ho jAtA hai / 'dvivacanAnta kriyApada ke sannidhAna meM AkhyAtA saMkhyA kA anya 'na' zabda ke artha abhAva meM na ho kara abhAva ke pratiyogI meM hI hotA hai,' isa bAta kA upapAdana anyatra kiyA gayA hai / yadi yaha zaGkA kI jAya ki ukta zrutise sukhaduHkhobhayAbhAva kA bodha mAnane para bhI usase mokSakAla meM sukhAbhAva kI siddhi ho sakatI hai, kyoMki sukha dukha ubhara kA abhAva sukhAbhAva se bhI ho sakatA hai aura dukhAbhAva se bhI ho sakatA hai subAbhAva dukhAbhAva isa abhAva dvaya se bhI ho sakatA hai| mokSakAla meM ukta ubhayAbhAva kimmU taka hai isa zrAtameM koI vinigamaka nahIM hai| ataH zruti kA tAtparya isa bAta meM mAna sakate hai ki mokSakAla meM sukha-dukhobhaya kA abhAva sukhAbhAva aura dunAbhAva ubhaya mUlaka hai, to isa prakAra ukta yuti se mokSakAla meM subAbhAva kI siddhi hone meM koI bAdhA nahIM hai'- to isa zaMkA ke uttara meM yaha kahA jA sakatA hai ki mokSakAla meM sukhadukha ubhaya kA abhAva sukhAbhAva mUlaka hai yA duHkhAbhAvamUlaka hai athavA dvayamUlaka hai, isa bAta meM vinigamakanirNAyaka kA abhAva nahIM hai, kintu dukhAbhAvamUlaka hai yaha mAnane meM vinigamaka hai, aura vaha isa prakAra ki mokSakAla meM sukhAbhAva kA honA vivAdagrasta hai, sarvasammata nahIM, paraMtu sukhAbhAva kA honA sarvasammata hai / ataH mokSakAla meM duHkhAbhAvamUlaka sukha duHkhobhayAbhAva ko ukta zruti se pratipAdya mAnane meM sarvasammati ho sakane ke kAraNa usake anyathA tAtparya kI kalpanA ucita nahIM hai. phalataH uktazruti se mokSakAla meM sukhAbhAva ko siddhi nahIM kI jA sakatI / apaca, mokSakAla meM sukhAbhAva mAnane meM eka bAdhA yaha hai ki yadi mokSakAla meM sukhakA astitva na mAna kara sukhAbhAva kA astitva mAnA jAyagA to "sukhamAtyantikaM yatra grAhyamatIndriyam / taM vai mokSaM vijAnIyAd duSprApyamakRtAtmabhiH || mokSa use samajhanA cAhiye jisa meM manuSya ko pese Atyantika vizuddha zAzvata sukha kI prApti hotI hai jo indriyaya na hokara buddhiSedha hotA hai. tathA zAstrokta satkamoM dvArA apane AtmA kA zodha na karane vAle manuSyoM ko duSprApya hotA hai" aise vacanoM kA virodha hogA / ataH 'kalazo'sti' ina donoM vAkyoM ke prayoga kI koI vivazatA nahIM hai, iSTa bodha ke lie donoM meM se kisI kA prayoga kiyA jA sakatA hai, isaliye yadi donoM kA prayoga kiyA jAyagA to eka kA prayoga vyartha hogA / eka

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syA0 kA TIkA va hiM0 vi0 (syA0)na ca zarIrAdikaM vinA mukhAdyanutpattiAdhikA, zarIrAderjanyAtmavizeSaguNatvAvacchinnaM pratyeva hetutvAva, tatra ca janyatvasya dhvaMsapratiyogitvarupasyezvarabAnAderica muktikAlInajJAnasukhAderapi vyAvRttatvAditi / adhikaM matkRta 'nyAyAlokAda' avaseyam, vakSyate cAvaziSTamupariSTAt // 2 // mokSa ko sukhamaya batAne vAle zAstravacanoM ke anurodha se mokSakAla meM sukhAbhAva kA astitva na mAna kara sukha kA hI astitva mAnanA tarkasaMgata pavaM nyAyasaMgata hai| yadi yaha kahA jAya ki-'mokSa meM sukha yA sukhAnubhava isIliye nahIM mAnA jA sakatA ki usa avasthA meM sukha pavaM sukhAnubhava ke utpAdaka zarIra Adi kA abhAva hotA hai, to yaha kahanA ThIka nahIM hai, kyoMki zarIra Adi to AtmA ke janya vizeSaguNa ke hI kAraNa hote haiM, aura mokSa kAla kA sukha pavaM sukhAnubhava janya nahIM hotA, ataH zarIra Adi ke abhAva meM bhI makSikAla meM sukha evaM sukhAnubhaya ke hone meM koI bAdhA nahIM ho sktii| yadi yaha prazna ho ki- 'mokSakAla kA sukha pavaM sukhAnubhava yadi janya na hogA to sadAtana (yAnI anAdikAlIna) hone se bAMdhanAvasthAmeM bhI rahegA, phalataH bandhanAvasthA aura mokSAvasthA meM koI antara na ho sakegA / athavA ansara hone para bhI jo mokSAvasthA meM prAptavya hai vaha yadi bandhanAvasthA meM bhI sulabha hogA to mokSAvasthA ke liye prayAsa karanA dhyartha hogA.'- to isakA utsara yaha hai ki mokSakAla ke sukha pavaM sukhAnubhava ko janya na mAnane kA yaha artha nahIM hai ki vaha sadAtana hai, (anAdi prakaTa hai.) usakI utpatti nahIM hotI', kintu usakA artha yaha hai ki mokSAvasthA meM jo sukha pavaM sukhAnubhava utpanna hotA hai, anya janya padArthoM ke samAna usakA dhvaMsa nahIM hotA, apitu Izvara ke zAna Adi guNoM meM jaise dhvaMsapratiyogitva kA abhAva hotA hai, usI prakAra mokSakAla ke sukha evaM sukhAnubhaya ko janya na mAnane kA artha hai use dhvaMsa kA pratiyogI na mAnanA / isa para yadi yaha prazna ho ki 'mokSakAla ke sukha pacaM sukhAnubhava kA dhvaMsa bhale na ho, para yadi usakI utpatti hotI hai to mokSakAla meM zarIra Adi kAraNoM ke abhAva meM ghaTa kaise ho sakegI?' to isakA uttara yaha hai ki yadi zarIra Adi ko AtmA ke prAgabhAvapratiyogI rUpa anya vizeSa guNoM kA kAraNa mAnA jAya, to mokSakAla meM zarIra Adi na hone se mukha parva sukhAnubhava kI utpatti avazya asambhava hogI, parantu yasapratiyogIrUpajanyavizeSaguNoM kA kAraNa mAnane para yaha doSa nahIM ho sakatA, kyoMki mokSakAla ke sukha pavaM susvAnubhava dhvaMsa kA apratiyogI hone se unakI utpatti ke liye zarIra Ani kA hogA anAvazyaka hai, mokSakAla meM sukha pavaM sukhAnubhava kI utpatti zarIra Adi ke abhAva meM bhI ho sake, etadartha zarIra Adi ko AtmA ke 'dhvaMsapratiyogI vizeSaguNoM kA hI kAraNa mAnanA ucita hai| 1 AtmAke dhvasapratiyogIvizeSaguNoM ke prati zarIra Adi ko kAraNa mAnane ke viruddha vaha zakkA ho sakatI hai ki 'dhvaMsakA lakSaNa hai janya abhAva, aura dhvaMsa kA dhvaMsa na hone se usakI janyatA dhvaMsapatiyogIsvarUpa na ho kara prAgabhAvapratiyogitvarUpa hai, ataH dhvaMsapAgabhAvapatiyogI abhAva, to dhvaMsapratiyogI vizeSa

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zAstramAsa samaya vaktavye zAstravArtAsamuccaye pUrva sarvavipratipattyaviSayAM zAstravArtAmAi 'duHkhamiti - mUlam-duHkha pApAt sukha dharmAt sarvazAstreSu saMsthitiH / na karttavyamataH pApaM, kartavyo dharmasaJcayaH // 3 // pApAd adharmAt dukha hati, va sukha jAti-ina arjAstreSu samIcInA avipratipattiviSayA, sthitiH maryAdA / ato duHkhahetutayA pApam-azubhakarmahetu na kavyam, sukhahetutayA sacito'GgavaikalyAdirahito dharmaH kartavyaH // 3 // zubhAzubhahetUnAM kattacyAkatavyatvamuktam / atha tadetUnAha 'hiMseti / pApa-dharmahetuparihArAsevanAbhyAM tadakaraNAdi, iti taddhetUnAi 'hiMse'ti ityapare / mUlam-hiMsA'nRtAdayaH paJca tattvA zraddhAnameva c|| krodhAdayazca catvAra iti pApasya hetavaH // 4 // prastuta vicAra ke upasaMhAra meM vyAkhyAkAra kA kahanA hai ki isa viSaya meM aba taka jo kucha kahA gayA hai, yadi usase adhika jijJAsA ho to vyAkhyAkAra ke anya grantha 'nyAyAloka' se bAta karanA cAhiye / vyAkhyAkAra ne yaha bhI sUcanA dI hai ki prastuta viSayameM jo dhAta isa vyAkhyAgrantha meM abhI taka nahIM kahI jA sakI hai tathA jo bAna 'yAyAloka' meM spaSTa upalabhya nahIM hai, usakA pratipAdana isa vyAkhyAgrantha meM hI Age kiyA jAyagA // 2 // isa grantha meM vibhinna zAstroM kI jo bAteM kahatI haiM unameM usa cAtako, jisameM kisI zAstra kI vimati nahIM hai, granthakArane pahale kahA hai| vaha bAta yaha hai ki adharma se vuHkha hotA hai aura dharma se sukha hotA hai-yaha mabhI zAstroM kA aisA siddhAnta hai jisameM kisI kA koI vaimatya nahIM hai| isaliye manuSya ko duHkha ke hetubhUta azubhakarma ke utpAdaka pApa karma kA anuSThAna nahIM karanA cAhiye aura sukha ke hetubhUta dharmakArya kA anuSThAna karanA guNa kA artha hogA prAgabhAyapratiyogI amAva kA pratiyogIvizeSaguNa, to AramA ke bhAgabhAvapratiyogI abhAva ke pratiyogI vizeSaguNa ke prati zarIra Adiko kAraNa mAnane kI apekSA to AtmAke pAgabhAvapratiyogI vizeSaguNa ke chI prati zarIra ko kAraNa mAnanA ucita hai kyoMki kAryatAvazedaka ke zarIra meM prAgabhAvapratiyogI abhAva ke pratiyogittra ke niveza kI apekSA prAgabhAvapratiyogitva ke niveza meM lAghava hai aura usa sthiti meM mokSakAla meM zarIra Adi kA abhAva hone se sukha evaM sukhAnubhava kI utpatti sambhava nahIM ho sakatI / __isa zazA ke uttarameM yaha kahA jA sakatA hai ki vizeSaguNa ke vizeSaNarUpa meM prAgabhAvatiyogitva kA kAryatAvacchedaka ke zarIra meM niveza karane meM koI lApana nahIM hai, kyoMki prAgabhAva kA lakSaNa he dhvaMsapratiyogI abhAva, ataH prAgabhAvapratiyogI kA artha hogA dhvamapratiyogIabhAva kA pratiyogI, to phira vizeSaguNa meM vaMsapratiyogIabhAva ke pratiyogitvakA niveza na kara svasapratiyogiva kA hI niveza karane meM lAghava hone se AtmA ke dhvaMsapratiyogI vizeSaguNa ke prati zarIra Adi ko kAraNa mAnane meM koi bhASA nahIM hai, kyoMki vaMsa kA prabhAvapratiyogI-abhAvatvarUpa se nizana kara akhaNDa upAdhisvarUpa dhvaMsatvarUpase niveza karane para ukta zakkA ko avakAza nahIM prApta ho sakatA /

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syA0 ka0 TIkA vahi. vi0 pramAdayogena prANavyaparopaNaM hiMsA, dharmaviruddhaM vacanamanRtam AdipadAd dharmaviroar svAmijIvAdyananujJAta para kI yadravyagrahaNamadattAdAnam, strI-puMsavyatikaralakSaNamabrahma, sarvabhAveSu lakSaNaH parigrahazva parigRyate / atra ca 'Adi' zabdAdavarodhe'pyanRtagrahaNaM prAdhAnyakhyApanArtham iti vadanti / tatkhyApanaM ca prabhRtipradhAnArthakayorAdizabdayoH kRtairvAdeveti pratibhAti / 'Adhe parokSam ' (00 1-11) ityatrevottaratrayA'pekSamAdyatvamityAkSepAdevAnRtasya prAdhAnyaM labhyata ityapare / ete paJcAviratirUpAH / tasya yathAsthitavastuno'zraddhAnaM yasmAditi bahuvrIhyAzrayaNAt taccAzraddhAnaM midhyAtvam / patrakAraH prasiddhyarthaH / ca punararthaH / krodhAdayaH - kodha- mAna-mAyA - cobhAva catvAraH iti etAvantaH | yogAnAM sAdhAraNyenAgrahaNAt viSayapramAdAttaraudrAdInAM cAtraivAntarbhAvazada, iti evaM prakAza vA pApasya azubhakarmaNa: hetavaH kAraNAni // 4 // 49 caahiye| dharma kA anuSThAna mesI sAvadhAnI se kiyA jAnA cAhiye jisase usameM saMcitatA rahe arthAta kisI ko koI truTi hone pAye // 3 // vyAkhyAkAra ne cauthI kAzikA kA avataraNa do prakAra se batAyA hai, eka apanI ora se aura dUsarA anya vidvAnoM kI ora se / unakA apakSa kahanA yaha hai ki tIsarI kArikA meM zubha ke hetubhUta karmoM ko kartavya aura azubha ke hetubhUta karmoM ko akartavya kahA gayA hai, kintu yaha nahIM batAyA gayA ki ve karma kyA haiM, ataH 'hiMsAnRtAdayaH' ityAdi cauthI kArikA se unakA pratipAdana kiyA jA rahA hai / anya vidvAnoM kA kahanA yaha hai ki tIsarI kArikA meM pAra ko na karane aura dharma ko karane kA upadeza diyA gayA hai, kintu pApa kA na karanA pApake hetuoM ke parihArase aura dharma kA karanA dharma ke hetuoM ke sevana se hI sambhava hai, jinheM ukta kArikA meM nahIM batAyA gayA hai / ataH agrima cauthI kArikA se una hetuoM kA pratipAdana kiyA jA rahA hai| cauthI kArikA meM yaha batAyA jA rahA hai ki hiMsA asatya Adi ( duSkRtya) evaM tasvabhUta padArtha kA azraddhAna ( mithyAtva) va krodhAdi cAra (kapAya) ye pApa ke hetu haiM / 'hisAnunAdayaH' kA artha hai hiMsA, anRta, asAdAna, abrahma aura parizra / unameM hiMsA tathA amRta kA pratyakSa ullekha hai / aura anya tIna kA Adi zabda se ullekha hai / hiMsA - hiMsA kA artha hai kisI jIva kA pramAdavaza prANAnta krnaa| 'pramAda'kA artha hai AtmabhAva se vyuta honA, anAtmasa honA, jIvarakSAdi ke viSaya meM asAvadhAna rahanA / majje vimaya kasAyA niddA vigahA ya paMca pamAyA' mayAdi vyasana, zabdAdi viSaya, krodhAdi hAsyAdi kAya nidrA Alasya anuprayoga va rAjakathAdi cikathA, ye pramAda haiM / a- anRtakA artha hai dharmaviruddha bolanA / 'dhAraNAd dharmaH' isa vyutpatti ke anusAra dharma zabda kA artha hai dhAraka rakSaka, misa vacana se dharma kA virodha ho, kisI jIva ke 1. dRSTavya] siriyAla - kahA / zAM. vA. 7

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50 zAstravAsimuccaya prANa kA saMkaTa ho, vaha pacana amRta vacana hai, mithyAbhASaNa hai / isake anusAra yaha satyabhASaNa bhI bhanUtakoTi meM A jAtA hai jisase kisI jIvakI rakSA meM bAdhA paDe / adattAdAna- adattAdAna kA zabdArtha hai adatta kA AdAna-na dI huyI vastu ko grahaNa krnaa| arthAt pese dravya ko grahaNa karanA, jisake liye usake 'syAmI-jIva-tIrthakara aura apane guru kI anumati na ho| jIva hiMsA meM usa jIva se adattaprANa kA AdAna hotA hai, isa meM usa jIva kI anumati nahIM hotI hai| ___ abrahma- abrahma kA artha hai brahmavirodhI AcaraNa, 'kanyAd brAhma' isa vyutpatti ke anusAra manuSya zarIra ke JhaNa-poSaNa aura saMvardhana kA sAdhana honese brahmA zabda kA artha hai ghIrya, isaliye abrahma kA artha hai voryanAzaka kArya, aura vaha hai strI-puruSa kA dhyatikara- yaunasamparkaparyavasAyI strI puruSa kA pArasparika vyavahAra / parigraha- parigraha kA artha hai "sabhI bhAvoM meM mUrchA kA honA-saMsAra kI kisI bhI pastu para mamatya honA, adhikAra sthApita karane kI akAMkSA kA honA / hiMsAnRtAzyaH' ke sambandha meM yaha prazna hotA hai ki-Adi zabda se amRta kA bhI prahaNa sambhava hone se anusa kA pRthak ullekha anAvazyaka hai / isake uttara meM kucha logoM kA kahanA hai ki hiMsA Adi pAMvoM meM anUta kI pradhAnatA batAne ke liye usakA pRSaka ullekha kiyA gayA hai| unakA Azaya yaha hai ki hiMsA'nRtAdayaH' zabda meM Aye 'bhAvi' zabda meM "Avizva Adizca Ado" isa prakAra ekazeSa huA hai, ataH usake do artha hai-prabhRti aura prdhaan| prabhRti artha meM hiMsA kA aura pradhAna artha meM anRta kA anvaya hone se 'hiMsA'nusAdayaH' kA artha hai-anRtprdhaank-hiNsaaprbhRtikaary| ___anya logoM kA kahanA hai ki jaise 'mati, zruta, adhi, manaHparyAya tathA kepala, zAma ke ina pAMca medoM meM mati aura zruta meM avadhi Adi uttanirdiSTa tIna bAnoM kI apekSA prathama nirdezagamya Ayatva ko le kara 'Adhe parokSam' isa sUtra meM unheM parokSa kahane ke liye Adyazabda se una donoM kA ullekha kiyA gayA hai, usI prakAra 'hiMsAnRtAdayaH' meM yaha kahA jA sakatA hai ki adattAdAna, abrA aura parigraha ina utsara niviSTa tInoM kI apekSA hiMsA va anRta ye do Adya honese Adi zabda se pUrva meM anRta kA ullekha kiyA gayA hai aura Ayatyahetuka anumAna se usameM prAdhAnya kA zodha hotA hai| ____ hiMsA, anRta Adi karmoM ke pratijJAbaddha atyAga ko pA~ca adhiti kahA jAtA hai| adhirati kA artha hai-hiMsAdi kI satata apekSA kI vizvAnti na ho / isase pApAramaka azubhakarmayamdha kI bhI ghirati-vizrAnti mahIM hotI hai / nirantara naye naye pApakarmoM kA bandha hotA rahatA hai / hiMsA, anta Adi kA jahA~ taka pratikSAbaddha tyAga nahIM hai yahA~ taka, bhale hiMsAdi kA AcaraNa na bhI ho, to bho pApAtmaka karmA kI paramparA banatI rahatI hai, usakI virati nahIM hoto hai / isIliye pratizAbaddha tyAga nahIM kiye ye pAMcoM karma adhiratirUpa mAne jAte haiN| 1. sAmijIvAdatta titthayara-adattaM taheva guruhiM / evaM adattaM cauhA pannatta vIyarAvahiM / / ati2. mucchA parigaho vutto--uttarAdhyayana sUtra | 3. dRSTavya "rAvArtha0 1 / 9" | [cAra sUtra

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syA kAlIkA vaha, ra 'tayA'zraddhAma' zabda meM 'tatvasya azravAnaM yasmAta-jisake prabhASa se tattva ke viSaya meM azraddhAna kA udaya ho'-isa artha meM bahuvrIhi samAsa hai| tasvazabdakA artha hai vastu kA paha sarvazaSTa lavaMzakathita padArtha svarUpa hilase usakI sthiti hai / 'azraddhAna' kA artha hai anyayAstrIkAra, mithyAmAnyatA, jisa rUpa se nisa vastu kI sthiti nahIM hai usa rUpa se usa vastu ko mAnanA-svIkAranA / isaprakAra kA azraddhAna jisase utpanna ho vahI bahuprIhi samAsa dvArA 'tatyA'adAna' zabda kA artha hai, aura vaha hai 'mithyAtva'-mAtmagata cirantana mithyA bhASa mithyAvAsanA, jisase bhrAntiyoM kA janma hotA hai| kArikA meM Aye 'pava' zabda kA artha hai, prasiddhi aura 'ca' zabda kA artha hai 'punaH' / ima donoM kA anvaya hai takhAbaddhAna mithyAtya ke sAtha / 'krodhAdayaH' meM Adi zava se mAna, mAyA aura lobha kA grahaNa abhimata hai| ye pyAra 'kaSAya' kahe jAte haiM / 'iti' zabda kA artha hai "ItanA amukasaMkhyaka" / _ 'yoga dharma aura adharma donoM ke sAdhAraNa kAraNa haiM ataH adharma ke vizeSa kAraNoM meM usakI gaNanA nahIM kI gayI hai / 'viSaya, pramAda, mArtadhyAna, 'raudradhyAna, Adi bhI yadyapi adharma ke kAraNa haiM tathApi unakA pRthaka ullekha isaliye nahIM kiyA gayA ki unakA antarbhAva adharma ke ukta kAraNoM meM hI ho jAtI hai ataH adharma ke kArikokta kAraNoM ko eka niyata saMNyA meM nirdiSTa karane meM koI asaMgati nahIM hai| athavA 'iti' zabda kA isanA--amukasaMkhyaka artha na karake isa prakAra' artha karanA cAhiye, isa artha ke anusAra kArikA meM batAye gaye adharma ke kAraNa usake anya kAraNoM ke upalakSaNa ho jAte hai| aura anya kAraNoM kA honA ina kAraNoM ke ullekha meM bAdhaka nahIM ho sakatA , aura anya kAraNoM kA ullekha na hone se andha meM na koI nyUnatA hI ho sakatI hai| ___ pApa zabda kA artha hai azubhakarma aura hetu zabda kA artha hai -kAraNa | prI kArikA kA abhiprAya yaha hai - 1. kAyA, vAk aura mana kI ceSTAyeM / ye zubha-azubha do prakAra kI hotI hai / zubha yoga dharma kA pa azubhayoga adharma kA kAraNa banatA hai| 2, zabdAdi viSayoM kI azakti, jo paJcavidha prasAda meM mukhya hai| 3. bhrama-azAna vismRti-saMzavAdi-pramAda hai-(dRSTavya 'tattvArtha' siddhasenIya TIkA) 4. aniSTa sampaka ke parihAra yA anAgamana ko cintA, upasthita roga ke pratikAra kI cintA; iSTa vastu kI surakSA yA prApti kI cintA, aprAja iSTa vastu kI prApti kI cintA, yaha caturvidha cintA hI 'ArTabhyAna' hai, dRSTabya "tatvAthai 3131 se 34" | 5 hiMsA, asatya, corI yA vipayarakSaNa ke sambandha meM hone vAlI parakAya raudracintA kA nAma hai 'raudradhyAna' dRSTavya "talyArtha0 3136" 6. 'viSaya' indriyadhitrayoM kI AsaktirUpa hai isakA avirati meM samAveza hotA hai / 'pramAda' mayAdikA avirati va kapAsa meM antarbhAva hotA hai / 'pArna raudradhyAna' azubha ekAgra manoyoga rUpa hai, ve rAgadveSamUlaka va rAgadveSamizrita hote hai, ataH unakA samAveza kaSAya meM hotA hai /

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52 zAstravAsimukha caya ra viparilAnu pasyA marA godina naH ! eteSu satataM yatnaH samyak kA yaH sukhaiSiNA ||5|| (sthA0) viparItAstu-ahiMsAtatyA'sneyamA'parigraha-sampagdarzana-zAnti-mArdavA''rjabAnIhArUpAH, turvizeSaNe, eta eSa budharana nAnusArigItAthai, dharmasya guNAH zubhAzayalakSaNasya hetava uditAH / ata eteSu. satataM-nirantaraM sukhaiSiNA kalyANakAmena samyaga vidhinA, yatnaH kAryaH, mukhopAye pravRttareva mukhotptteH| . hiMsA anRta Adi pAMca abiratiyAM, tatvadhAntikA kAraNa mithyAta, tathA krodha Adi cAra karAyarUpa manovikAra. ye tathA isa prakAra ke anyabhASa azubha karma ke kAraNa hote haiM / azubhakarma se bacane ke liye ina kAraNoM kA paridhAra Avazyaka hai| pUrva pArikA meM jina kamoM ko adharma kA henu kahA gayA hai. una karmoM ke virodhI karmoM ko jaise hisA, satya, acoya, brahmacarya, aparigraha anAsakni, samyaga darzana, kSamA, mRdutA, RjutA, nirlobhatA Adiko bhagavAn bahana ke upadezAnusAra arthatatva kI dhyAkhyA karane vAle vidvAnoM ne zubhaadhyavasAyarUpa-pariNatirUpa dharma kA kAraNa batAyA hai| isaliye apane kalyANa kI kAmanA karane vAle manuSya ko zAstra meM batAyI gayI vidhi se dharma ke ina kAraNoM ke sampAdanArtha sadaiva prayatnazIla honA cAhiye, kyoMki sukha ke upAyoM ke prayatna karane se hI sustra kI prApti hotI hai| granthakAra kA Azaya yaha hai ki-bhagavAn tIrthakara ne jIvamAtra ke hitArtha phahe hue vacanoM ke anusAra gaNadhA ziSyoM ne AgamoM kI racanA kI hai| una ArAmoM meM heya. upAdeya do prakAra ke karmoM kA varNana hai / heya ve karma hai, jinake karane se azubhaadhyavasAya rUpa adharma, va pApa kI utpatti hotI hai, aura usale manuSya ko vividha dugyoM kI prApti hotI hai| unameM mukhya karma haiM, hisA, asatyabhASaNa, adatta ghastu kA grahaNa, brahmacarya kA abhAva, Asakti, mithyAtva, krodha, mAna, kapaTapUrNa vyavahAra (mAyA) aura lobha / AgamoM meM ina kamoM ko na karane kA nirdeza diyA gayA hai| dUsare upAdeya kame ve haiM jo adharma ke utpAdaka ukta karmoM ke virodhI haiM, jaise ahiMsA, satya aadi| ina meM ahiMsA kA artha kevala itanA hI nahIM hai ki hiMsA na kI jAya, kintu isakA artha hai aise samiti guptigAlana Adi karmoM ko karanA jisase disA kA mAga banda ho, kyoMki hisA kA tyAga karane se hisA mUlaka pApa se mukti aura usa pApa se hone vAle duHkha kI anutpatti mAtra kA to lAbha hogA, para hiMsA kA tyAga kara dene mAtra se dumvAbhAva ke alAvA koI upArjana na hogA, phalataH manuSya ko kalyANakarma kI upaTa kiMdha na ho makegI / manuSya ko kevala itanA hI Avazyaka nahIM ki use azubha adhyavasAya na ho kintu usake sAtha yaha bhI Avazyaka hai ki use zubha adhyabasAyakI prApti ho / ataH du kha kara azubha adhyavasAya se mukti pAne ke liye use jisa prakAra duHkhada azubha adhyavasAya ke preraka pApakarmoM kA parityAga Avazyaka hai usI prakAra zubha yavamAya kI sAnina ke liye use samiti-gupti Adi karmoM kA anuSThAna bhI Avazyaka hai| iso tathyako dRSTi meM

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syA0 ka0 TIkA va hi0 Si0 svabhAvataH sukhaduHkhecchAdveSavatAmapi prANinAM sukhopAye dharme'nicchA, dukhopAye cAsdharma evecchA khalu mohamahArAja nideza vilasitam taduktam"dharmasya phalamicchanti dharmaM necchanti mAnavAH / } phalaM necchanti pApasya pApaM kurvanti sAdaga" // iti . uttahetuSu pravRtyA ca ahiMsAdinA'virateH samyagdarzanena ca mithyAtvasya, kSamAdinA ca krodhAdInAM nivRttestanmUlakaduHkha virahAda nivAritaH sukhA'vakAzaH | rakha kara prastuta kArikA meM adharma ke kAraNa hiMsA Adike abhAva ko dharma kA kAraNa na kaha kara 'viparItAstu' zabda se hiMsA Adi ke virodhI karmoM ko dharma kA kAraNa batAte huye unake liye satata prayatnazIla honekI preraNA dI gayI hai / prANI ko sukha kI icchA aura duHkha ke prati dveSa kA honA svAbhAvika hai / yadi frer vyakti se yaha pUchA jAya ki vaha sukha kI kAmanA kyoM karatA hai, to usake pAsa isa bAta ko chor3a kara dUsarA koI uttara nahIM hai ki sukha kA svarUpa hI aisA hai ki vaha jJAta hone mAtra se hI kAmya ho jAtA hai / isIliye sukhaniSyaviSayatA sambandha se icchA ke prati sukhaniSTaviSayatA sambandha se jJAna ko kAraNa mAnA jAtA hai / isI prakAra kisI vyakti se yadi yaha prazna kiyA jAya ki vaha duHkha se kyoM karatA hai to yaha isa bAta ko chor3akara dUsarA koI uttara nahIM de sakatA ki duHkha kA svarUpa hI aisA hai ki yaha jJAta hote hI tyAjya pratIta hone lagatA hai / isIliye duHkhaniSTha viSayatA sambandha se dveSa ke prati duHkha niSTaviSayatA sambandha se jJAna ko kAraNa mAnA jAtA hai / sukha aura duHkha ke svabhAvataH kAmya aura dveSya hone se ucita yaha hai ki sukha ke upAyabhUta dharmakAryoM meM manuSya kI ruci ho aura duHkha ke upAyabhUta adharmakAryoM meM usakI aruci ho, para aisA na hokara hotA hai isake viparIta, dharmakAryoM meM hotI hai manuSya kI ahami aura adharmakAryoM meM hotI hai usakI ruci / aisA kyoM hotA hai ? yaha hotA hai isaliye ki manuSya mohavaza adharmakAryoM ko sukha kA sAdhana aura dharmakAryo ko duHkha kA sAdhana samajhane lagatA hai| sukha aura duHkha ke sAdhanoM ke sambandha meM yaha viparIta buddhi jima moha ke kAraNa hotI hai, usI kA nAma hai mithyAtva | aura vaha hai AramA ke vAstava svarUpa kA vismaraNa ho kara anAramA meM Atmabuddhi kA honA / isa prakAra dharmakAryoM meM aruci tathA adharmakAryoM meM ruci kA honA vyAkhyAkAra ke kathana ke anusAra mohamahArAja ke Adeza kA pratiphala hai, jisakI puSTi meM unhoMne isa Azaya kI eka prAcIna kArikA udghRta kI hai ki 'manuSya dharma kA phala to cAhate haiM para dharma paranA nahIM cAhate, aura pApa kA phala nahIM cAhate, para pApakarma bar3e Adara se karate haiM' / vyAkhyAkAra kA kahanA hai 'ki-dharma ke ahiMsA Adi ukta kAraNoM ke liye prayatnazIla hone se ahiMsA Adi aviratiyoM kI samyagadarzana se mithyAtva kI va kSamA Adi se krodha Adi kI nivRtti hotI hai| phalataH hiMsA Adi se hone vAle duHkhoM

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zAstravAtAsamuccaya "ahiMsayA kSamayA krodhasya, brahmacaryeNa vastuvicAreNa kAmasya, asteyA-'pari graharUpeNa santoSeNa lobhasya. satyena yathArthajJAnarUpeNa vivekena mohasya, tanmUlAnAM ca sarveSAM nivRttiH" iti tu pAtakanasatAnupArigaH / tatre vimAnoyam-ahi sAdinA mUla guNaghAtikovAdinivRttAvapi saMcalanAdirUpako vAdinivRttiH kSamAyuttaraguNasAmrajyAdeva // 5 // kI utpatti na hone se sukha kI utpatti kA dvAra khula jAtA hai / kahane kA Azaya yaha hai ki adharmakAryoM kA anuSThAna hote rahane para pahale to dharmakAryoM kA anuSThAna hI nahIM ho pAtA, aura yadi hotA bhA hai to unase vizuddha sugna kA udaya nahIM ho pAtA / ataH vizuddha sukha ke udaya ko niSprativandha banAne ke liye yaha Avazyaka hai ki adharmakAraNoM kA tyAga aura dharmakAraNoM kA sevana sAvadhAnI aura zrama ke sAtha kiyA jAya / 'pAtamjalamata kA anusaraNa karane vAle budha janoM kA kahanA hai ki-krodha kAma lobha aura moha ye cAroM duHkha aura duSkarma ke dvAra haiM / unakA mUla hai moha-mithyAzAna-Atma. dhAnti / ataH duHkha aura durukarmoM se mukti pAne ke liye ina cAroM kA nirAkaraNa Ava. zyaka hai, ina meM krodha kI nivRtti ahiMsA aura kSamA se, kAma ko nivRtti brahmacarya aura vastu-vikhAra se, lobha kI nivRti asteya aura aparigraharUpa santoSa se, tathA moha kI nivRtti satya aura yathArtha zAnarUpa viveka se karanI cAhiye / kodha Adi kI nivRtti ho jAne para tammUlaka duHkha aura duSkarmoM kI nivRtti anAyAsa ho jAtI hai| vyAkhyAkArane isa kathana para apanI vimati prakaTa kI hai| unakA Azaya yaha hai ki krodha, kAma, lobha aura moha ke do rUpa haiM-eka sthUla aura dUsarA sUkSma / jainaparibhASA nusAra sthUla krodhAdi (1) anantAnubandhI, 2) apratyAkhyAnIya ca (3) pratyAkhyAnAvaraNIya koTi ke hote haiM / viveka samyaktva va saMyama se hIna saMsArAsakta manuSyoM para sthUlakrodhAdi kA AkramaNa hotA hai, aura unase unake ahiMsAdi mUlaguNoM kA sarvathA vidhAta hotA hai| sarvathA mahiMsAdi bhUlaguNa vAle saMyamI aura vivekI manuSyoM para sthUlakrodhAdi kA bhAkramaNa nahIM ho pAtA para sUkSmakrodhAdi se ve bhI AkrAnta hote rahate hai, sthalakodhAdi se aprabhAvita hone ke kAraNa ye apane mUlaguNau ko hAni se to bace rahate hai para sukSmakrodhAdi ke kAraNa unako AdhyAtmika unnativizeSa meM antarAya hotA rahatA hai jisake phalasvarUpa paramakalyANamaya sampUrNa vItarAga avasthA kI upalabdhi meM bAdhA pahu~catI rahatI hai| isaliye sthUla-sUkSma donoM prakAra se krodhAdi kI nivRtti apekSaNIya hai| aDisA Adi se sthUla krodhAdi kI nivRtti to ho sakatI hai, para sUkSma krodhAdi, jinheM jaimazAstroM meM 'saMjvalana kaSAya' zabda se abhihita kiyA gayA hai, kI nivRtti kSamA Adi unAsa guNoM ke saMbaMdhana se hI sampanna kI jA sakatI hai| ataH jainazAstroM kA yaha mata hI mAnya hai ki ahiMsA Adi se hiMsAdi aviratiyoM kI, samyagdarzana se mithyAtva kI evaM kSamA Adi sadguNoM se krodhAdi durguNoM kI nivRni kara namUlaka duHkhoM kI utpatti kA nirodha karane se hI kalyANodaya kA dvAra udghATita hotA hai| 1. pataJjali RSi praNIta yogadarzana ke siddhAMtoM ko pAtaJjalabhata ke rUpa meM nirdiSTa kiyA gayA hai|

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sthA0 ka.. TIkA va hiM. vi0 (syA0) ahiMsAdisampatti nimittamevAi-sAdhviti mUlam - sAdhusevA sadA bhakta yA maitrI sarayeSu bhAvataH / ____ AtmIyagrahamokSazca dharmahetuprasAdhanam // 6 // sadA-sarvakAlam, bhaktayA-bahumAnena, sAdhusevA-mAnadiguNavRddhopAsanA, bhAvatonizcayataH, sanveSu prANiSu, maitrI-pratyupakAranirapekSA prItiH / AtmIyagrahasyamamatvapariNAmasya mokSa:- parityAgo yasmAda, bAhyasaGgalyAga ityarthaH / sa ca dharmahetanAmahiMsAdInAM prakRSTa-phalAyogavyavacchinnaM sAdhanam / atra 'prasAdhanam' ityekavacanena svetarasakalakAraNaniyatatvaM vyajyate // 6 // ___isa kArikA meM dharma ke ahisA bhAdi hetuoM ke sampAdana kA nimitta batAyA gayA hai| kArikA kA artha isa prakAra hai dharmakAmI manuSyoM ko ye tIna kArya sadA karane cAhiye, (1) sAdhujanoM ko bhakti pUrvaka sevA, (2) sabhI prANiyoM ke sAtha bhAvapUrvaka pratyupakAra nirapekSa prIti, aura (3) bAhyalA kA parityAga . dulana kArya hai vinubhavRAjAra se adhika pAna Adi sadguNoM se sampanna puruSa, aura unakI sevA kA artha hai unake samparka meM AnA, unake upadeza sunanA aura unake upadezoM ko jIvana meM utArane kA prayatna karanA / yaha tabhI sambhava hai jaba sevAkArI meM paise puruSoM ke prati bhakti ho, sammAna kI bhAvanA ho aura unake sAtha sadeva samparka banAye rahane kI kAmanA ho / bhAvapUrvaka pratyupakAranira. pekSa proti kA artha hai prANiyoM ke sAtha pesA prema, jisameM pratyupakAra kI kucha bhI apekSA na ho aura use sthira rakhane kA dRr3ha nizcaya ho / isake liye Avazyaka hai ki apane svArthamA ko na dekhakara prANiyoM se prema karanA, unake kalyANa kI kAmanA rastranA, unake prati vaira virodha va TviMsA kI bhAvanA na rakhanA manuSya kA svabhAva bana jAya / kArikA ke 'AtmIya prahamokSa' zabda kA artha hai vaha kArya, jisase AtmIyagraha se-arthAt mamatva dhuddhi ke bandhana se muSita ho sake / vaha hai, bAhAsA kA parityAga | bAhyasako parityAga kA artha hai sAMsArika viSayoM meM sumbasAdhanatA ko buddhi aura tanmUlaka viSayAsakti kA parityAga / ___ ukta tInoM kAryo meM bAhyasaGgatyAga kA sarvAdhika mahatva hai, kyoMki vaha dharma ke ahiMsA Adi hetuoM kA ekamAtra prakRSTa sAdhana hai| 'prakRSTa sAdhana' kA artha hai vaha sAdhana jisameM phala kA ayoga kabhI na ho, jisake upasthita hone para phalodaya anivArya ho, pesA sAdhana vahI ho sakatA hai jo phala ke anya sabhI sAdhanoM se yukta ho, jisake upasthita ho Ane para phira kisI anya sAdhana kI upasthiti apekSaNIyana raha mAya / yahI bAta 'prasAdhana zamna ke uttara paka vacana vibhakti ke prayoga se vyakta kI gayI hai| bAkhasA kA tyAga dhamahetuoM kA pemA do sAdhaka hai jisake siddha ho jAne para ahiMsA Adi hetu anAyAsa sampanna ho jAte haiN|

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: zAstravAcAsamuccaya 0 . sAdhusevAdhyApAramAha 'upe'timUlam--upadezaH zubho nityaM, darzanaM dharma vAriNAm / sthAne vinaya, ityetat sAdhusevAphale mahata 101 nityaM-nirantaraM bhabho-niHzregasA'myugaheta: upozo-gaunIndrapravacanapatipAdanarUpaH / bhavajaladhiyAnapAtraprAyaH khalyayam / asya zravaNamAtrAdeva samIhitasiddheH, sutarAM ca tadarthajJAnAt / tathA dharmacAriNAmudyatavihAraparAyaNAnAM sAdhUnAM. darzanamukhAravindAvalokanam , etadapi paramabodhilAbhahetuH, tataH philaSTakarmavigamAt / tathA. sthAne-zAstroktasthale, vinayaH karaziraHsaMyogavizeSAbhivyaGgayo mAnasaH pariNAmavizeSaH / ityetat sAdhusevAphalaM mahad dharmAGgasAdhanam, upadezAdinA cAritraprativandhakakarmakSayopazamAdinA cAritradharmA'vApteH // 7|| isa kArikA meM sAdhusevA kA baha vyApAra batAyA gayA hai jisake dvArA sAdhusevA se dharma hetuoM kA sampAdana hotA hai / kArikA kA artha isa prakAra hai sAdhusevA ke ye tIna mahAna phala haiM-(1) nirantara zubha upadeza kI prApti, (2) dharma ke liye viharaNazIla sAdhu puruSoM kA darzana aura (3) ucita sthAna ke prati mana meM nanabhASanA kA udaya / (1) zubha upadeza kA artha hai ghara upadeza jisase mukhyarUpa se niHzreyasa-paramakalyANa-mokSa kI aura gauNa rUpa se abhyudaya-svarga -sukha kI prApti ho / upadeza kA artha hai, munIndra tIrthakara bhagavAna ke pravacanoM kI vyAkhyA, na ki Agama. nirapekSa manamAne DhaMga kA zikSaNa, kyoMki aise zikSaNa se tAtkAlika kucha lokika lAbha bhale ho jAya, para usase nin yasa athavA abhyudaya kI prApti nahIM honii| AgamAnusArI padeza hI yathArtha upadeza hai, vahI maMsArasAgara ko pAra karAne vAlA jalayAna-jahAja hai, usa upadeza ke sunane mAtra se hI abhISTa kI sithi hoto hai, usake arthazAna se abhI kI siddhi hone meM to sandeza aura vilamba hone kI to koI sambhAvanA hI nahIM ho sakatI (2) dharmacArI sAdhupuruSoM ke darzana kA artha hai-se puruSoM ke mukhAravinda kA avalo kana, jo apane saMyama kI rakSA ke liye eka sthAna se dUsare sthAna para vihAra karate rahate haiM, isase janatA ko dharmalAbha dene ke nimitta udyata rahate haiN| aise puruSoM ke darzana se lie karmoM kI nivRtti ho kara paramayodhi sampadarzana ke udaya meM sahAyatA milatI hai|(a) ucita sthAna meM vinaya kA artha hai una sthAnoM ke prati mana meM aise bhAva kA udaya jise dhinaya, namratA arthada zabdoM se vyavahata kiyA jAtA hai aura karazira:saMyoga Adi yAdya praNAmoM se jisakI abhivyakti hotI hai| mana meM ese udaya unhIM vyaktiyoM aura sthAnoM ke prati honA cAhiye jinheM AgamoM meM aise bhAvotpAdana ke lie yogya batAyA gayA hai| sAdhusevA ke ina phaloM ko mahAn kahA gayA hai kyoMki inase dharmahetuoM kA sampAdana hotA hai, upadeza Adi se bAritra ke virodhI 1 uditakoM kA kSaya va udamAbhimugna kamaroM kA upasama-phalataH jisameM una kamoM kA tripAkodaya sthagita ho jAtA hai| 1 kA

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syA0 kA TIkA va hi vi0 maitrIcyApArAmAha maitrAmiti-- mUlam . maitrI bhAvayato nityaM zubho bhAyaH prajAyate / tato bhAvodakAjantoSAgnirupazAmyati // 8 // maitrImuktalakSaNAM,nityaM sarvakAlaM,bhAvayato'bhyasyataH,zubhaH prazasta:, bhAvaH sAmyalakSaNo jAyate,yamanye ''prazAntavAhitA' ityAcakSate / tatastasmAt bhAvarUpAdudakAt, dveSa lakSaNo'gniH upazAmyati samUlamupayAti kSayam / evaM ca zuddhopayogalakSaNadharma sAmyadveyopazamadvArA maiJyupayujyata iti phalitam // 8 // AtmIyagrahamokSavyApAramAha 'azeSeti mUlam-azeSadoSajananI niHzeSaguNaghAtinI / __ yAtmIyagrahamokSaNa tRSNA'pi vinivartate // 9 // azeSANAM dopANAM hiMsA'nRtAdIgo hananIya na.leva / guNA tyAMnA karmoM kA kSayopazama-viSAkodayanirodha hone se cAritradharma kI prApti hotI hai // 7 // isa kArikA meM maitrI kA ghara dhyApAra batAyA gayA hai jisake dvArA maitrI se dharmahetuoM kA sampAdana hotA hai / kArikA kA artha isa prakAra hai___ maitrI, jise pratyupakAra nirapekSa prIti ke rUpa meM lakSita kiyA gayA hai, usake nirantara abhyAsa se prazasta bhAva kA-sarva samatva bhAdhanA kA udaya hotA hai, atha manuSya prANImAtra se, badale meM kucha cAhe vinA, vizuddha prema karane lagatA hai taba samasta prANiyoM meM mAtmasAsya kI pavitra bhAvanA kA usake mana meM udaya hotA hai, jisake phalasvarUpa kAra apane prati usakA prema nissIma aura niHsvArtha hotA hai usI prakAra anya sabhI prANiyoM ke prati bhI usakA prema nissIma aura misvArtha ho jAtA hai| isa sAmyabhAva ko anya vidvAnoM ne prazAntavAhitA' kI saMjJA pradAna kI hai| samasta prANiyoM meM AtmasAmya kA yaha prazastabhAva draSa rUpI agni ke liye jala ke samAna hai| kyoMki manuSya japa sabhI prANiyoM ko apane jaisA mAnane lagatA hai taba jaise apane prati usake mana meM koI dveSa nahIM hotA usI prakAra anyoM ke prati bhI usake mana meM kisI prakAra kA dveSa nahIM utpanna hotA hai / AtmasAmya kI bhAvanA dveSa ke mU bhUta vaiSamyabhAvamA ko miTA detI hai| isa prakAra maitro sAmya aura dveSopazama ke dvArA zuddhopayogarUpa arthAta rAgAdi se akavita-jJAnopayoga yAnI vizuddha citapariNAma-AtmapariNati svarUpa dharma ko sampanna karane meM sahAyaka hotI hai. // 8 // isa kArikA meM AtmIyagrahamokSa-bAyasaGgatyAga kA yaha vyApAra batAyA gayA hai jisake dvArA bAhya saGgatyAga se dharmahetuoM kA sampAdana hotA hai| kArikA kA artha isa prakAra hai1. tasya prazAntavAhitA mamkArAt / yo, mU. 3-10 12. dRSTavya-ghoDazaka (3-2) TIkA 'cittaM dharmaH' / zA, bA.8

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maawwweonanadaan zAstramA samuhalaya doSANAmavazyambhAvAt / taduktam-"lobhamUlAni pApAni" iti, tathA nizeSANAM guNAnAmupazamAdInAM ghAtinI, satAM vinAzAt . asatAM cotpattipratibandhAt / AtmIyaahamokSeNa bAyasaGgatyAgena, tRSNA'pi lobhavAsanA'pi. vinivartate vipAsaharUpoDodhakAbhAvAdanutthAnopahatA satI pratipakSapariNAmAbhyAsena kSIyata iti yAvat // .|| atidezamAha 'evamiti evaM guNagaNopeto vizuddhAtmA sthirAzayaH / tattvavidbhiH samAkhyAtaH, samyagU dharmasya sAdhakaH // 10 // evaMprakArairguNagaNairupetaH = sahitaH, vizuddhAtmA'tyantApAyahetukugrahamalarahitaH, sthiracitto nAstikyAnupadattAttAbhyavasAyA, tattvAdiH, sambara - AgamoktavidhinA, dharmasya sAdhako-dharmahetu nirvAhAdhikArI, samAsyAtaH, evaM vidhasyA''dita eva mArgAnusAripravRtyupalambhAt , tadarthamevAdikarmavidhyupadezAcca / suSpA yaha ahisA, anuta Adi sampUrNa doSoM kI mAtA ke samAna hai, kyoMki usa ke rahane para samasta doSoM kI utpatti anivArya hai, jaise kahA gayA hai ki-"lobha sabhI pApoM kA mUla hai|" lobha-suthA yaha upazama Adi sabhI guNoM kA vighAsa karatI hai, kyoMki usase vidyamAna guNoM kA nAza aura bhAvI guNoM kI utpatti kA pratibandha hotA hai| pAvasA kA parityAga karane se isa sRSNA kI- lobha ghAsanA kI nivRtti hotI hai| viSayasAdI suSNA kA ugodhaka hai, usakA abhAva hone para tRSNA kA utthAna nahIM ho pAtA aura vaha 'pratipakSa pariNAma, yAnI tRSNA kA pratipakSa arthAt virodho cittapariNati-nirIhatA pariNati ke abhyAsa se zINa hotI hai| isa prakAra bAhyasana kA parityAga, tRSNA kI nivRtti ke dvArA, dhamahetuoM ke sammAna meM sahAyaka hotA hai // 9 // isa prakAra sAdhu sevA, sarvabhUtamaitrI, bAhyasaGgatyAga Adi jina guNoM kI carcA pUrvakArikAoM meM kI gayI hai. / dasavIM kArikA meM una guNoM kA dharmahetuoM kI sAdhanA meM ativeza kiyA gayA hai| kArikA kA artha isa prakAra hai jo manuSya isa prakAra sAghusevA Adi jaise guNagaNoM se yukta hotA hai, usakI mAtmA nirmala ho jAtI hai, arthAt atizaya anartha ke hetubhUta kutsinamAnyatAtmaka mala se nitAnta mukta ho jAtI hai, usake vitta meM sthiratA A jAtI hai| usake dharmAnukUla nizcayoM kA nAstikya kI bhAvanA se abhibhava nahIM ho pAtA / tatvavettApuruSoM ke kathanAnusAra aimA manuSya hI Agamoktavidhi se dharma kI sAdhanA kara sakatA hai| vahI dharma ke hisA Adi hetuoM kA nirvAha karane ke liye adhikRta hotA hai, kyoMki aise manuSya meM bhArambha se hI mokSamArga kA anusaraNa karane vAlI pravRtti dekhI AtI hai aura usa pravRtti ke liye hI AgamoM meM AdidhArmika ke kartavyoM ke anuSThAna kA upadeza bhI hai| 1. dRSTavya-pAtaJjalasUtra-vitarka vAcane pratipakSabhAvanam // 2-33 //

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sthA0 ka0 TIkA va hi. vi0 59 taduktaM- 'lalita vistarAyAM' granthakRtaiva "tatsiddhayarthaM tu yatitavyamAdikarmaNi, pariharttavyo'kalyANamitrayogaH, sevitavyAni kalyANamitrANi na laGghanIyocitasthitiH upekSitavyo mArgaH gurU saMhatiH, bhavitavyametattantreNa, pravartitavyaM dAnAdau kartavyodArapUjA bhagavatAm, nirupaNIyaH sAdhuvizeSaH, zrotavyaM vidhinA dharmazAstram, bhAratIyaM mahAyamena, pravarttitavyaM vidhAnataH, avalamvanIyaM dhairyam, paryAlocanIyA''yatiH, avalokanIyo mRtyuH bhavitavyaM paralokapradhAnena sevitavyo gurujanaH kartavyaM yogadarzanam, sthApanIyaM tadrUpAdi ca cetasi, nirUpayitavyA dhAraNA, pariharttavyo vikSepamArgaH yatitavyaM yogasiddhau, kArayitacyA bhagavatpratimA, lekhanIyaM bhuvanezvaravacanam kartavyoM maGgalajApaH pratiSatavyaM catuHzaraNam garhitavyAni duSkRtAni, anumodanIyaM kuzalam pUjanIyA mantradevatA, zrotavyAni sacceSTitAni bhAvanIyamadAryam, vartitavyamuttamajJAtena" iti / 1 kahane kA Azaya hai ki jisa manuSya ko sAdhujanoM kI sevA kA saubhAgya nahIM prApta hotA use saMsArasAgara ko pAra karane ke upAyoM kA upadeza nahIM mila pAtA / dharmalAbha dene vAle munijanoM kA darzana na ho sakane se usake kliSTa karma usa para gherA DAle rahate haiM / paramAtmA, guru, tIrtha, mandira, dharmagrantha Adi ke prati usake mana meM zraddhA kA udaya nahIM ho paataa| isI prakAra jisa manuSya ke hRdaya meM anya prANiyoM ke prati niHsvArtha prema kA udaya nahIM hotA, vaha dveSa kI Aga se nirantara dagdha hotA rahatA hai, usake mana meM anya prANiyoM ke prati AtmasAsya kI bhAvanA nahIM utpanna ho pAtI / vada yuddhopayogarUpa dharma kA adhikArI nahIM ho paataa| isI prakAra jo manuSya bAhyasa kA tyAga nahIM karatA usakI suSmA (lobhavAsanA) sadA taruNa banI rahatI hai aura apanI pUrti ke liye manuSya ko hiMsA Adi duSkarmoM meM pravRtta karatI rahatI hai| phalataH sAdhusevA Adi guNoM se hIna manuSya ahiMsA Adi ke pAlana ko kSamatA nahIM prApta kara pAtA, ataH ahiMsA Adi dharma hetuoM ko Ayana karane ke liye yaha paramAvazyaka hai ki manuSya sAdhusevA sarvajIvamaitrI aura bAhyahatyAga jaise sadguNoM se apane Apako sampanna kare / ( Adi dhArmika ke anuSThAna ) 'lalita vistarA' grantha meM isI granthakAra zrIharibhadrasUri mahArAja ne svayaM yaha bAta kahI hai ki- "mokSamArga kI ora manuSya kI pravRtti ho, isa lakSya kI siddhi ke liye use AvidhArmika ke karmoM ke anuSThAna ke liye prayatnazIla honA caahiye| jina mitroM kA sAtha AtmakalyANa meM bAdhaka ho una mitroM kA sAtha choDa denA caahiye| jo mitra AtmakalyANa meM sahAyaka ho unakA samparka karanA cAhiye | ucita sthiti AzIvi kAdi vyavahAra meM oyikA atikramaNa nahIM karanA cAhiye / loka kA Adara karanA cAhiye / gurujanoM kA sammAna karanA caahiye| gurujanoM kI adhInatA svIkAra karanI

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zAstrAtasamuccaya 'nAnAsdhikArAyAM prakRtAvevambhUtAH' iti kApilAH / 'nA'navAptabhavavipAke' iti ca saugatA: / 'apunarvandha kastatvevaMbhUtaH" ityAhatAH / na cApunarvandhakasyAdhikArivizeSaNasyA'nizvaye pravRttyanupapattiriti zaGkanIyam azAThyapUrvakaitatprayatnenaiva tanizca yAt / taduktam- 'bhagno'pyetadyatnaliGgo'punarvantrakaH' iti taM pratyupadezasAphalyamiti / Adita etatprayatna evAsya kathaM iti va aviruddhakulAcArAdi - paripAlanAdyarthitayA iti gRhANa / ata eva 'samyagdarzanAdijanyavivekAbhAvAdanA bhogato'pi "sadandha0 " nyAdena mArga''gamanamevAsya' iti vadanti / vibhAvanIyaM cedaM "suptamaNDitaprabodhadarzana" nyAyeneti dik // 10 // cAhiye | dAna Adi satkarmoM meM pravRta honA cAhiye / bhagavAn paramAtmA kI udAra pUjA karanI cAhiye | sacce cAritra pAtra sAdhu kI jA~ca kara unakA paricaya prApta karanA arfs | vidhipUrvaka dharmazAstra kA zravaNa karanA cAhiye / yaDe yatna se usase AtmA ko bhASita karanA caahiye| yahA~ bhAvanA mAtra cintanarUpa nahIM hai kintu mRgamada se vastra kI taraha AtmA ko zAstrabodha se bhAvita trAsita karane rUpa hai| zAstra - vidhAna ke anusAra pravRttizIla honA cAhiye / Apatti meM vyAkula na ho dhairya dhAraNa karanA af | bhaviSya kA vicAra karanA cAhiye / mRtyu kA dhyAna rakhanA caahiye| mukhyarUpa se paraloka para dRSTi rakhanI caahiye| gurujanoM kI sevA karanI cAhiye / japa dhyAna karane yogya yogapaTTa kA vAraMvAra darzana karanA cAhiye / darzana dvArA usake rUpa AkRti maMtrAkSara Adi ko citta meM sthApita sthira kara denA cAhie / citta meM inakI ThIka dhAraNA huI yA nahIM isakA nirikSaNa karanA caahie| dhAraNA meM vizeSa kare aise vAmAtra kA (yA jisa mArga para calane se dharma meM vizeSa ho usakA tyAga kara denA cAhiye / ( dhAraNA akhaMDa siddha hone para dhyAta-dharma) yoga kI siddhi ke lie prayatnazIla honA cAhie | ( yogasAdhanA meM paramasAdhanabhUta vItarAga) bhagavAna kI pratimA banavAnI cAhie / tribhuvanapati ke bacana likhAne cAhie / maGgalamaya (parameSThi- mantrAdi) mantroM kA japa karanA cAhiye / (arahaMta-siddha-sAdhu-sarvazokta dharma ina vArake zaraNa) cAraNako pratipatti karanI caahie| svakIya pUrvajanmIya va aihika rAma kSetra modamUlaka vicAra vANI-vartana rUpayoM kI nindA bhartsanA karanA cAhie / mahApuruSoM ke kuzalakarma yAnI sukUnoM kA anumodana karanA caahie| mantradevatA kI pUjA karanI cAhie | uttamacaritroM kA bhavaNa karanA cAhie / uttama puruSoM ke dRSTAnta ke anusAra varttana karanA cAhiye / ' ( muktimArga prApti kI yogyatA ) kapilamuni ke sAMkhya siddhAnta ko mAnane vAle manodhiyoM kA mata hai ki aba taka prakRti kA saMsArANadaka prayatna samApta nahIM hotA taba taka prakRti ke sAtha aviviktaAcArya zrI bhuvanabhAnumUri) 1 vizeSa vivaraNa ke liye dekhiye pU0 paM. bhAnuvijaya (adhunA mahArAja kRta 'lalitavistarA' kA vivecana /

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syA0 kA TIkA ghahiM0 vi0 bhAvApanna puruSa mokSamArga kI ora unmukha nahIM ho pAte / sugandhuddha ke upadezoM kA anusaraNa karane vAle vidvAnoM kA kahanA hai ki jaba taka saMsArAvarjaka koM kA pari pAka nahIM ho jAtA taya taka manuSya mokSamArga ko dizA meM padanyAsa nahIM kara paataa| bhagavAna jinezvara ke zreSTha zAsana ko zirodhArya karane vAle mahanIya munijanoM kI mAnyatA hai ki karmoM kI utkRSTa sthiti aba phira se na bAMdhane vAle arthAt aghunabandhaka manuSya ho mokSamArga kA pathika hone ke lie prayatnazIla hotA hai| (apunarbandhaka dazA-nizcaya ke upAya) jainoM kI isa mAnyatA para yaha zaGkA ho sakatI hai ki yadi aisI utkRSTakarmasthiti kI adhika dazA vAlA manuSya hI mokSamArga para calane ke lie adhikRta mAnA jAegA to vaisI uskRSTa karmasthiti ko bandhaka-prabandhaka dazA to atIndriya hone ke kAraNa isa kA nizcaya na ho sakane se mokSamArga kA pathika hone meM manuSya ko pravRti na ho sakego;-para yaha zaGkA ucita nahIM hai kyoMki zaThatA kA parityAga kara zAstrayarNita pesI dazA ke yogya ukta karmoM meM prayatna dekhane se hI apunavaindhaka dazA kA nizcaya ho mAyagA, jaise kaddA mayA hai ki 'jisakA samyagdarzana guNa bhagna ho gayA hai pesI vyakti bhI apunaryandhaka hai agara yaha una mokSamArganusAro karmoM meM prayannavAna hai|' apuna gdhakatA aise prayatnarUpa liGga se avagata kI jA sakatI hai| apunabandhaka manuSya ke lie hI lalitavistara ke upadezoM kI sArthakatA hai| __ apanI yogyatA samajhe binA manuSya ukta karmoM ke lipa prayatnazIla hI kaise hogA? isa prazna kA uttara yaha hai ki manuSya prArambha meM Ane ko mokSamArga kA adhikArI samajhakara uktapharmoM meM pravRtta nahIM hotA kintu apane kulAcAra Adi kA paripAlana karane kI bhAvanA se pravRtta hotA hai| ve kulAbAra agara mokSamArga kI ora unmukha karane vAle ukta karmoM ke virodho nahIM hote to unake paripAlana meM lagA huzrA manuSya ukta karmoM meM bhI niSThAvAna aura prayatnazIla ho jAtA hai aura phira una prayatna se vaha apano apunarbandhakatA kA nizcaya kara apane ko mokSamArga kA adhikArI samajhane lagatA hai aura antataH mokSamArga kA pathika bana jAtA hai| isI liye vidvajjanoM kA kahanA hai ki jisa manuSya ko samyaga parzana Adi ke dvArA Avazyaka viveka prApta nahIM hai, mokSamArga kI jAnakArI aura mokSamArga meM abhi. ruci hone para bhI vaha kuzala andhe ke samAna abhISTa mArga ko grahaNa kara letA hai|' yaha bAta 'suptamaNDita - prabodhana 'nyAya se zAta kI jAtI hai| jaise sote huye manuSya ko maNDanoM se alaMkRta karane para usa samaya use usa yAta kI jAnakArI nahIM ho pAto, para so kara uThane ke bAda vaha apane ko maNDanoM se alaMkRta dekhatA hai| usI prakAra kulAsAra ke paripAlana meM lagA manuSya apane ko mokSAnukla karmoM meM lagA nahIM samajhatA, para una karmoM se aviruddha kulAbAra ke paripAlana meM lage rahane para jaba anajAna meM hI mokSAnukUla kamoM ke prati zraddhAvAna ho tadartha prayatnazIla hone lagatA hai taba use apanI apunarbandhakatA aura mokSAbhiruci kA parijJAna ho jAtA hai, aura vAstava meM mokSamArga kA yAtrI bana jAtA hai // 10 //

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zAstravArcA samuccaya nanu sukhArthatAniyatA prekSAvatpravRtti meM eveti kuto niyamyate, sak-candanAnAbhASaNAdInAmapi mukhopAyatvAt tatrApi pravRttenyAyaprAptatvAd ? ata Aha 'upAde - yazceti 62 mUlam - upAdeyazca saMsAre duH vizuddha muktaye, sarvaM yato'nyada duHkhakaraNam // 11 // = > upAdeyazca grAdyazca budhairjJAtataccaiH sadA duHkhada bhogAdikAlavyavacchedena, muktaye= mokSArtha, vizuddha = niraticAraH, dharma eva yato'nyad-- dharmabhinnaM sarvaM sakcandanAGganAliGganAdikaM duHkhasAdhanaM narakAdyanuvandhi / itthaM ca na tatra pravRttirvyAyaprAptetyavadhAraNaucityam / na khalviSTasAdhanatAjJAnamAtraM pravRttihetuH madhuviSasampRktAnna bhojane'pi pravRttiprasaGgAt kintu valavadaniSTAnanubandhISTasAdhanatAjJAnam / na ca tathAtvaM zRGgArAdiviSayANAmiti / prazna ho sakatA hai ki 'yaha ThIka hai ki prekSAvAn puruSoMkI pravRti sukha ke liye hotI hai, para yaha pravRtti dharma meM hI honI cAhiye isa prakAra kA niyantraNa ucita nahIM hai, kyoM ki mAlA, candana, va navasundarI ke sAtha sambhASaNa Adi anya bhI sukha ke sAdhana vidyamAna haiM, ataH unameM bhI sukhArthI kI vRpti nyAyaprApta hai / isI prazna kA isa mUla kArikA meM usara diyA gayA hai| kArikA kA artha isa prakAra hai- tatra puruSoM ko duHkha bhoga pavaM pramAda meM kAla bhavAnA chor3akara sabhI kAla meM muktilAbha ke liye vizuddha dharma kA hI sevana karanA cAhiye, kyoMki dharma se bhinna mAlA, candana, sundarI kA AliGgana Adi jo kucha sAMsArika viSaya hai vaha saba naraka Adi duHkhoM kA kAraNa hai, ataH duHkhakAraNoM meM sukhArthI kI pravRtti vyAyaprApta na hone se dharma meM sukhArthI kI pravRtti kA niyamana ucita hai / yadi yaha zaGkA ko jAya ki- "saMsAra ke viSaya duHkha ke kAraNa bhale hoM, kintu jaba ve sukha ke bhI kAraNa haiM taba unameM sukhArthI kI pravRtti to nyAyaprApta hai hI" para yaha zaGkA ucita nahIM hai, kyoMki pravRtti ke prati kevala iSTasAdhanatA kA hI arthAt "yaha mere iSTakA sAdhana hai" itanA hI jJAna kAraNa nahIM hai api tu balavAn atie kI asAdhanatA kA bhI arthAt 'yaha mere liye balavAna aniSTa kA sAdhana nahIM hai' aisA bhI jJAna kAraNa hai, isI liye madhu aura viSa se mile anna ke bhojana meM kSudhA kI nivRttirUpa dRSTa kI sAdhanatA kA zAna hone para bhI mRtyurUpa balavAna aniSTa kI asAdhanatA kA jJAna na hone se usa anna ke bhojana meM kSudhA se pIDita manuSya kI pravRtti nahIM hotI, to jisa prakAra madhu parva for se mile anna ke bhojana se kSudhA kI nivRtti sambhava hone para bhI balavAna aniSTarUpa mRtyu ke bhaya se usa bhojana meM manuSya kI pravRtti nahIM hoto hai usI prakAra saMsAra ke zRGgAra Adi viSayoM se sukha kI prApti sambhava hone para bho unake sevana se hone vAle narakAdi mahAna duHkhoM ke bhaya se una meM sukhArthI kI pravRtti nahIM ho sakatI !

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sthA0 0 TIkA hi. vi0 'nanvevamaviratasamparazA kathaM niSiddhakarmaNi pravRtti ? rAgAndhatayA tajanyaduHkhe balavattvA'pratisandhAnAditi cet ! na, tatra balavattvasya niSedhavidhinaiva bodhAt / nyUnaduHkhajanakatvazAnasyApyalasapravRttipratipanthitvavad balabaduHkhAnubandhitvajJAnasyApi rAgAndhapravRttAvapratipandhitvAd na doSaH, ityapi na samyag , duHkhamAtrabhIroralasasya pravRttiphalecchAyA evAnudayAdapravRtyupapatteH / atra ca rAgAndhasya dveSAnudaye'pi visAmanIvazAdeva pavRttyanupapaH / (aviratasamyagdRSTi-niSiddhakarma-pravRttikAraNatAvicAra-pUrvapakSa) aSTasAdhanatA ke zAmamAtra ko pravRtti kA kAraNa na mAnakara balavAna aniSTa kI masAdhanatA ke zAna ko bhI pravRti kA kAraNa mAnane para yaha prabha hotA hai ki-niSiakarma palavAna aniSTa ke sAdhaka hote haiM; ataH unameM balavAna aniSTa kI masAdhanatA kA kA jJAna maho sakane se sabhyambagnipuruSoM kI unameM pravRtti na ho sakegI, jaba ki hiMsA Adi kI adhirati se le kara apramatta avasthA na ho taba taka samyagRhaSTipuruSoM kI bhI niSiddha-karmoM meM pravRtti kA honA nirvivAda dRSTa hai| yadi yaha kahA jAya ki-'samyagRhaSTi puruSa bhI avirati se mukti na pAne taka rAga se prasta hote hai, ataH rAgAndhatAvaza unheM niSiddhakarmoM se hone vAle duHstra meM balavasya kA zAna nahIM ho pAtA, isaliye niSiddhakarmoM meM balavAna aniSTa kI asAdhanatA kA jJAna lambhadhita hone se una karmoM meM samyagdRSTi puruSoM kI pravRtti hone meM koI bAdhA nahIM ho sakatI'- to yaha kathana ThIka nahIM hai, kyoMki samyagdarzana ke kAraNa zAstrazraddhAvaza niSiddhakoM se hone vAle duHkha meM niSedha bodhaka zAstra se balavatva kA jJAna ho hI jAtA hai, vaha hone meM rAgAnghatA bAdhaka nahoM ho sktii| yadi yaha kahA jAya ki -mAlasI manuSya kI pravRtti meM to nyUnaduHkha janakatva kA bhI jJAna pratibandhaka hotA hai, kintu rAgAndha manuSya kI pravRtti meM bavAna duHkha ke janakatvakA bhI jJAna usakI rAgAnyatA ke kAraNa pratibandhaka nahIM hotA, ataH samyagSTi puruSa ko niSiddhakarma meM balavAna dumsa ke janakatSa kA jJAna hone para bhA usameM unakI rAgAdhIna pravRtti hone meM koI bAdhA nahIM ho sakatI to yaha kathana bho Thoka nahIM hai, kyoMki AlasI manu aura rAgAndha samyagdaSTi manu gya donoM kI pravRttiyoM meM eka hI bAdhaka hai, aura vaha hai pravRtti kI kAraNa sAmagrI kA abhAvaH antara kevala itanA hI hai ki AlasI manuSya tuHkha mAtra se uratA hai aura pratyeka pravRtti meM kucha na kucha duHstra avazya hotA hai, ataH pravRtti se prApta hone vAle meM dukhapUrca karava kA zAna hone se usa phala ke prati usake mana meM dvaSa utpanna ho jAne se use usa phala kI icchA hI nahIM hotii| isa liye pravRti ke phalecchArUpa kAraNakA hI abhAva hone kI vajaha pravRti kI kAraNasAmagro kA abhAva ho jAne se nyUnaduHkhajanaka karma meM bhI usakI pravRti nahIM hotI / kintu jo samyagdRSTi rAgAgdha puruSa hotA hai use niSiddhakarma meM pravRtti hone para upalabdha hone vAle tAtkAlika para 1-yahAM se le kara 'iti cet / satyam' (pRSTha 65) yahA~ taka pUrvapakSa hai|

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zAstravAsimuccaya atha pravRttAviSTasAdhanatAjJAnameva hetuH. na tu balavaniSTAnanubandhittvajJAnamapi, phale utkaTecchAvirahaviziSTaduHkhajanakatvajJAnaM ca pravRtipratibandhakam iti ne madhuviSasampRktAnabhojane patiH, alasasya ca yadi phalecchA'sti tadA duHkhadvaipAdapakaSTA samA vA na tUtkaTA, iti pratibandhakasAmrAjyAd na tasya pravRttiA, rAgAndhAnAM ca pAradAryAdiphale utkaTecchAsascAt tatra prattiriti cet ! na, tathApi niSedhavidhisAmAda duHkhe'tyutkaTatAvijJAnasya pravRttiphale utkaTecchAvighAtakatayA prakRtAnupapatteH / phala ke prati rAgAtizaya hone ke kAraNa usa phala ke prati dveSa na hone se use usa phala kI icchA to hotI hai, para usa phala ke janaka niSiddhakarma meM zAstra se balavAna duHna ke anakatva kA jJAna hone ke kAraNa usameM use ghalavAna anie kI asAdhanA kA jJAna nahIM ho pAtA, ataH jaise phalecchArUpa kAraNa ke abhAva se pravRtti sAmagrI kA abhAva hone ke kAraNa AlasI manuSya kI pravRti nahIM hotI usI prakAra gharavaniyAjanakatvazAnarUpa kAraNa kA abhAva hone se pravRtti sAmagrI kA abhAva hone ke kAraNa niSiddhakarma meM rAgAndha puruSa kI bhI pravRtti nahIM ho skii| ataH AlasI manuSya aura gagAndha-manuSya meM yaha meda karanA ki- 'AlasI manuSya kI pravRtti meM nyU du khajana karava kA zAna bhI pratibandhaka hai, ataH nyUnaduHkhajanakakarma meM bhI usakI pravRtti nahIM hotI aura rAmAndha puruSa kI prakRti meM balagAna duHkha ke janakatva kA bhI jJAna pratibandhaka nahIM honA ataH niSiddhakarma meM usakI rAgAdhIna pravRtti ho sakatI hai'-vaha ThIka nahIM hai| ___ yadi yaha kahA jAya ki-"pravRtti ke prati kevala ie sAdhanatA kA zAna hI kAraNa hai, balavAna aniSTa ke ajanakatva kA jJAna kAANa nahIM hai| kintu pravRni meM duHbajanakatva kA zAna pratibandhaka pavaM pravRttiphara ka utkaTecchA uttejaka hai, arthAta pravRtti ke prati pravRttiphala ko utkaTa icchA ke abhAva se viziSTa duHkha janakatva kA mAna pratibandhaka hai| madhu aura viSa se mile anna ke bhojana meM bhojanArthI ko mRtyuduHkha ke janakatva kA zAna hotA hai, jisase use usa bhojana se hone vAle kSudhAnivRttirUpa phala kI utkaTa icchA kA abhAva rahatA hai, isaliye ukta pratibandhaka vaza usa bhojana meM manuSya kI pravRtti nahIM hotii| AlasI manuSya ko pratyeka pravRziphala meM duHkhapUrvakanva kA jJAna hone se pravRttiphala ke prati veSa ho jAne se pravRttiphala kI icchA ho nahIM honA aura yadi hotI bhI hai to pravRttilagna duHkha ke prati usake mana meM jo aipa hai, pravRtti phala kI icchA usa dveSa se gA to kama hotI hai yA samAna hotI hai, usase utkaTa nahIM hotI, ataH pravRttiphala kI utkaTa icchA kA abhAva tathA pravRtti ke viSayabhUna karma meM duHkhajana tatva kA jJAna hAne se pratibandhakavaza AlasI manuSya kI pravRtti nahIM hoto / para rAgAndha manuSya ko parastrIgamana Adi niSiddhakarmoM se hone vAle tAtkAlika sukha kI utkaTa icchA hotI hai, ataH niSiddhakarma meM zAstra se balavAna duHkha ke janakatva kA zAna hone para bhI phala kI utkaTecchA kA abhAya na hone se pratibandhaka kA sannidhAna na hone ne kAraNa niSiddhakarma meM samyagRhaSTi rAmAndha puruSa kI pravRtti ho sakatI hai"--

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sthA ka0 TIkA ca hiM* vi. etena 'pravRttau samAnavizeSyatayA balavadveSasyaiva kAryasahabhAvena pratibandhakatvAdalasasya svalpaduHkhajanake'pi calavadveSAd na pravRttiH, rAgAndhasya ca bahuduHkhajanake'pi tadvirahAt pravRtiH' ityapAstam , niSiddha balavadveSasyApyAvazyakatvAda, anyathA viSamakSaNAdAvapi tadupapatta:--- iti cet ! satyam , mohaprAbalyadoSamahimnaiva pAradAryAdiphachecchAvidhAtasya tatra bAlavadveSasya cAnudavAda rAgAndhapravRtyupapatteH / to yaha kathana ThIka nahIM hai kyoMki niSedhabodhaka zAstra se niSiddhakarma se hone vAle duHkha meM atyanta utkaTatA kAmAna hone se usa karma meM pravRsa hone se prApta hone pAle tAtkAlikaphala ko utkaTa icchA kA vighAta ho jAtA hai / ataH niSiddhakarma meM pravRtta hone se prApta hone vAle phala meM utkaTa icchA kA abhAva aura ukta karma meM duHkhajamakatva kA jJAna donoM ke hone se pratibandhaka kA sannidhAna hone ke kAraNa niSiddha karma meM samyagdRSTi rAgAndha puruSa kI pravRtti kA honA asambhava hai / kintu pravRtti hotI to hai, to kaise hoto hai isakA upapAdana pese to nahIM ho sktaa| koI loka pesI kalpanA karane hai.-."pravRtti aura balavAn dveSakA samAnavizeSyaka honA arthAt jisameM pravRtti hai usameM balavAn dveSa kA honA anubhavaviruddha hai, ataH isa prakAra ke pratibadhya-pratibandhakabhAva kI kalpanA hotI hai ki-'vizeSayatA sambandha se pravRtti ke prati vizeSyatAsambandha se balayAna veSa prativandhaka hai| balavAn dveSa kA artha hai cijAtIya dveSa, ataH guNAtmaka dveSa bala kA Azraya na hone para bhI use balavAna kahane meM koI anaucitya nahIM hai| yaha dveSa pravRtti kA pratibandhaka hotA hai kAryakAla meM prakRti kI sambhAvita utpatti ke kAla meM hI vidyamAna ho kara / yadi vaha kArya ke pUrvakAla meM vidyamAna ho kara hI pratibandhaka mAnA jAyagA taba jaba koI manuSya viSa. mizra Anna ko anajAna meM khAne ko pravRtta hotA dekha kara usa samaya kisI vyApta vyakti ke vacana se use anna meM viSamizraNa ke kAraNa mRtyuHkha kI janatA kA zAna hogA to bhI usa anna ke bhojana meM usa manuSya kI pravRtti kI Apatti hogI, kyoM ki uttamAnakAla meM pravRtti kA virodhI dveSa utpanna nahIM hai, vaha to utpanna hogA usa zAna ke agale kSaNa meM, ataH pUrvakSaNa meM prativandhaka ke na hone se duSa ke utpatti kSaNa meM pravRtti ke hone meM koI bAdhA na hogii| aura jaba vaha kAryakAla meM vidyamAna ho kara pratibandhaka mAnA jAyagA to use kArya ke pUrvakAla meM rahane kI AvazyakatA na hogI, kintu jisa kAla meM pravRtti kI utpatti sambhAvita hai usa kAla meM bhI upasthita hone para vaha pravRtti kA pratibandha kara sakegA, ataH dveSa ke utpatti kSaNa meM pravRtti kI Apatti na hogii| pravRtti ke prati baladhAn dveSa ko uktaroti se prativandhaka mAnane para donoM bAteM upapanna ho sakeMgI, jaise svalpaHkhajanaka karma meM bhI AlalI puruSa ko balavAn dveSa hone zA, vA. 9

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- .-.-. zAstrapAtAsamuccaya --. .................. taduktam - "jANijjaI cintijjai jamma-jarA-maraNasaMbhavaM dukkham / na ya visayesu virajjai, aho, ! subaddho kavaDagaMThI // 1 // iti / zAstrabodhitaM duHkhabalavattvameva vA karmodayadoSaNA'podyata iti / adhikamasmatkRta'adhyAtmamataparIkSAyAm' / nAverametAdRzakarmaNaH zAstreNA'napanayAt tadvaiphalyamiti cet ? na, anikAcitasya tasya zAstrAbhyAsanivartanIyatvAditi dik // 11 // ke kAraNa usa karma meM bhI usakI pravRtti na hogI, jaba ki pracura dukha ke janaka karma meM bhI rAgAndha puruSa ko balavAn dveSa na hone se usa karma meM usakI pravRtti hogii|" yaha kalpanA bhI prakAra karane gogga mAhIM hai, kyoMki nirikkama meM balavAn dveSa kI utpatti anivArya hai, anyathA zvadhA se piDita manuSya ko vipina anna ke bhojana meM bhI balavAna dveSa kI utpatti na hone se kSudhA kI nivRtti ke lie usa anna ke bhojana meM bhI pravRtti anivArya ho jaaygii| ina sabhI dhiyAroM se yaha phalita hotA hai ki pravRtti ke prati kecala iSTasAdhanatA kA zAna mAtra ho kAraNa nahI hai kintu balavAn aniSTa kI asAdhanatA kA mAna bhI kAraNa hai, zAstra se niSiddhakarma meM balavAna aniSTa kI sAdhanatA kA zAna hone se usa meM balavAna aniSTa kI asAdhanatA kA jJAna nahIM ho sakatA ataH apekSita sabhI kAraNoM kA sannidhAna na hone se niSiddha karma meM samyagdRSTi aviratapuruSa kI pravRtti kA utpAdana azakya hai| (aviratasamyAdRSTi-niSiddhakarma-pravRttikAraNatAvicAra-uttarapakSa) isa ke usara meM dhyAsyAkAra kA kahanA hai ki-pravRtti ke prati iSTasAdhanatA kA zAna mAtra hI kAraNa hai, balavAn aniSTa kI asAdhanatA kA jJAna kAraNa nahIM hai, kintu pravRtti phala kI utkaTa icchA kA abhAva hone para duHsvajanakandha kA zAna athavA pravRtti ke viSayabhUta karma ke prati pravartanecchu puruSa kA balavAn dveSa pravRtti kA pratibandhaka hai| viSamizra anna ke bhojana meM balavAn duHkha ke janakatva kA jJAna hone se usase hone vAle kSudhAnivRttirupa phala kI icchA kA vighAta ho jAtA hai athavA usa bhojana meM balavAna veSa kA udaya ho jAtA hai, anaH pranidhandhaka-vaza usa bhojana meM kSudhArta manuSya kI pravRtti nahIM hotii| samyagdaSTi adhirana puruSa ko moha kI prabalatArUpa doSa ke kAraNa niSiddha dharma se prAptavya phala ke prati anicchA athavA usa kama meM balavAn veSa kI utpatti nahIM hoto anaH prativandhaka kI upasthiti na hone se unma karma meM usakI pravRtti hone meM koI bAdhA nahIM hotii| samyagdRSTi puruSa kA niSiddha karma se mukhya tabhI hotA hai jaba samyagdarzana ke sAtha hiMsAdi adhirati kA tyAga hone para usake adhirati svarUpa prabala moha kI nivRtti ho jAtI hai| kahA gayA hai ki-"manuSya meM kapaTa kI goTha itanI bar3hatA se baMdhI hai, usakA moha 1. jJAyate nityo janmajAmANamabharva duHkham / 7 ca viSayeSu virajyate 'ho! suSaddhaH kaphTagranthiH //

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spA0 kA TIkA gha hi0 vi0 yaduktam 'anyatsarva duHsvakAraNamiti', tadeva vivecayati bhanitya' iti-- mUlam . anityaH priyasaMyoga iheAzokavatsalaH / manilyaM yauvanaM cApi kusmitA''caraNAspadam // 12 // anityAH sampadastAnaklezavargasamudbhavAH / anityaM jIvitaM ceha sarvabhAvanibandhanam // 13 // 'iha' saMsAre, irSyA-patipakSAbhyuccayajanito matsaravizeSaH / tadatyayAdicintAprabhayo duHkhabheda:-zokaH, tau vatsalAvayazyopanatakAraNau yatra tAza; priyasaMyogocallabhasamAgamaH, anityaH- svapnasamAgatakAminIvilAsavat paryantavinazvaraprakRtiH / enena pUrva itanA prayala hai, ki vaha janma, jarA aura mRtyu ke duHtra kA jAnatA hai, usakI cintA bhI karatA hai, kintu Azcarya hai ki vaha saMsAra ke viSayoM se virakta nahIM ho paataa|" yaha bhI kalpanA kI jA sakatI hai ki niSiddhakarma se hone pAle zAstrakathita duHkha meM jo ghalavattA hotI hai, karmodayadoSa ke kAraNa usakA bAdha ho jAtA hai, niSikarmajanya duHkha meM rahA balavattva karmodaya doSa se use lagatA nahIM / vaha duHkha sAmAnyaduHkharUpa lagatA hai, balaghad duHkharUpa nahIM / aura balavaduHkhajanakatA kA prAna hI praSTasAdhanatAzAnAdhIna pravRtti meM pratibaMdhaka hotA hai. ataH yahA~ pratibandhaka kA abhAva ho jAne se niSiddhakarma meM pravRtta hotA hai| isa prakAra pravRtti ke prati balavAna duHkha kI asAdhatA ke zAna ko kAraNa mAnane para bhI niSiddha karma meM samyagrI avirata puruSa kI pravRti kA homA sahaja hai| vyANyAkAra kA saMketa hai ki isa sambandha meM adhika jAnakArI ke liye unake 'adhyAtmamataparIkSA' grantha kA avalokana karanA cAhiye / zaMkA hotI hai ki aise kutsita karmoM meM manuSya kI pravRtti para roka lagAne meM zAstra yadi asamartha hai to zAstra kI racanA, usakA adhyayana aura usakA abhyAsa niSphala hai,"-isakA uttara yaha hai ki nikAcita karmoM ke udaya se hone vAlI niSiddhakamoM meM pravRtti rokane meM zAstra asamartha hone para bhI, anikAcita karmoM ke udaya se hone vAle niSiddha karmoM ke parihAra ke liye usakI japAdeyatA hone ke kAraNa usakI racanA, usakA adhyayana aura usake abhyAsa kI sArthakatA niryAdha hai| kyoMki zAstrabodha ke dvArA janita zubhabhAya se anikAcita karmoM kA vizakodaya sthagita hone para mAtra pradezozya se pharma kA nAza ho jAtA hai| isalie tatkarma vipAkarUpa moha nahIM UThatA, phalataH niSiddha karma meM pracutti ruka jAtI hai // 11 // 11vIM kArikA meM dharma se bhinna ghastumAtra ko duHkha kA kAraNa kahA gayA hai, ina kArikAoM meM usakA ghivevana kiyA gayA hai| kArikAoM kA artha isa prakAra hai 2. karmodaya kA tAtparya usa prabala aviti preraka nikAcita karma ke vipAka meM hai jisase nAdhya hokara manuSya ko niSida kama karanA par3atA hai / use doSa isalithe kahA jAtA hai ki usase niSiddha karma meM pravRtti ke pratibandhaka kA vighaTana hotA hai| nikAcita' kI vyAkhyA ke liya dekhie pR0 25 kI TippaNa (81,

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zAstravArtAsamudAya pazcAcca dukhAnuvandhitvaM priyasaMyogasyoktam / yauvanamapi-kusumAramitraM vayo'pi,-kutsitAcaraNasya kAmakoDAdigarhitAcArasyAmpada-mUlabhUtam , anityaM ca // 12 / / tathA...- tIno duHsaho yaH klezavoM=nidhitazaraprayAiparAyaNakirAtA''krAntavikaTakAntAragamana-pratikUlapavanasamucchala bahalajalaparikSubdha-jaladhiyAnapAtrArohaNa-prakRtibhI. SaNarAjasevAdijanyaH, tataH samudbhava utpattiryAsAmetAdRzyaH pado'nityA vidyudvilasitavadakasmAt nazvarAH / tathA, iha-jagati, sarvabhAvani bandhana=sakalavyavahArakAraNam , jIvitaM cAnityam // 13 // idamaihikaM duHkhamuktam , athA''muSmikaM tadAha 'punaritimUlam--punarjanma punarmu yuhInAdisthAnasaMzrayaH / punaH punazca yadataH susvamatra na vidyate // 14|| punaretajjanmApekSayA'grima janma, bIjarUpastha janmAntaranimittAdRSTasya satve'kurarUpasya janmAntarasya prAdurbhAvAt / tathA punarjanmani sani punarmutyuH, janmano mRtyunAntarIyakatvAt / tathA prAgupAcanIcarautrAdikamavipAkAt punaH punazcacAraM vAraM ca, honAdisthAnAnA saMsAra meM sustrI rahane ke liye manuSya muNyarupa se cAra vastu ko bAhatA haipriyasayoga, yauyana, sampatti aura jIvana / kintu ye cAroM vastu manuSya ke liye duHstra kA hI sarjana karatI haiM / priyasaMyoga meM ISyA aura zoka sadA sannihita rahate haiM / virodhI ke utkarSa ko dekha kara usake pati IA hotI hai| priyajanoM tathA iSTavastu ke vinAza kI cintA se zoka hotA hai| priyasaMyoga svayaM svapna meM prApta kAminI ke praNayavyApAra ke samAna ghinazvara hotA hai / isa prakAra IrSyA, zoka aura anityatA se prasta hone ke kAraNa priyasaMyoga prApti ke pUrva aura prApti ke bAda donoM kAla meM duHkhamaya hotA hai / yovana puSpadhanvA-kAmadeva kA mitra hai| kAmadheTA Adi nindanIya karmo kA mUla tathA asthira hone se baha bhI dukhaHmaya hai // 12 // sampati dussaha klezoM se arjita kI jAtI hai| usake liye kabhI aise bhayaMkara jaMgaloM kI yAtrA karanI par3atI hai jaI tIkhe bANoM kI varSA karane vAle jaMgalI jAti ke loga cAroM ora cakkara lagAte rahate haiN| kabhI viparIta vAyu ko jhaMkAroM se jalasamUha meM hamamagAtI javAnoM se samudra kI yAtrA karanI paDato hai, aura kabhI aneka prakAra ke saMkaToM se bharI bhISaNa rAjasevA Adi kA zaraNa lenA par3A hai| itane vizAla klezoM se sampatti upalabdha hone para bhI bijalI kI camaka ke samAna kSaNabhasthara hotI hai, kisI bhI samaya hAtha se yAhara ho sakatI hai| jIvana ko sabhI vyavahAroM kA AdhAra hai, yaha itanA durbala hai ki kIsI bhI kSaNa samApta ho sakatA hai / isa prakAra manuSya kA aihika jIvana saMkaToM se bharA hai, saMsAra kA pratyeka viSaya jIvoM ke liye dukhoM kA srota hai // 13 // pUrva do kArikAoM meM manuSya ke pehika duHna kA vivecana kiyA hai, isa kArikA

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syA0 ka0 TIkA va hiM. vi0 69 madhamA'dhamatarA'dhamatamAdijAtInAM saMzraya- AzrayaNaM yada- ysmaatkaarnnaat| ato hetoH atra jagati sukhaM pravRtyupayogi na vidyate, vyavahAranaH pratibhAsamAnasyA'pi sAMsArikasya sukhasya bahutaraduHkhAnuviddhatvena heyatvAt nizcayatastu karmodayana nitatvAt sukhazabdavAcyatAmeva nedamAskandati / 1 taduktaM 'vizeSAvazyake' - (ekAdazagaNadharavAde gAthA 33-34-35) "puNNaphalaM dukkha ciya kammodayao phalaM va pAvassa | na pAvakale samaM paccakkhavirADiyA caivaM // jatto vi paccakha somma ! gRhaM gatthi dukkhamevedaM / tapaDiyAravibhiSNaM to puSNaphalaM ti dukkha vi // visayahaM dukkha' ciya dukkhapaDiyArao timicchi vya / taM suhavayAsao Na ya uvayAro viNA tacca // iti / / meM usake AmuSmika - vartamAna kArikA kA artha isa prakAra hai jIvana ke bAda ke duHkha kA pratipAdana kiyA jAtA hai| manuSya kA bAra bAra janma aura bAra bAra maraNa hotA hai, bAra bAra use hIna, hInatara aura hInatama jAtiyoM meM jAnA par3atA hai / isa liye saMsAra meM aisI koI vastu nahIM haiM jo usake liye sukhaprada ho, tathA jisake liye usako prayatnazIla honA ucita ho / punarjanma kA artha hai-vasa mAna janma ke bAda hone vAlA janma / manuSya ke isa punarbhamma kA honA taba taka anivArya hai jaba taka manuSya kA adRSTa yAno pUrvajanma meM kiye gaye duSkRtoM se utpanna karmoM kA saMcayarUpa janmAntara kA bIja vidyamAna hai / ataH bIja ke rahane para janmAntararUpa akkura kA donA Avazyaka hai / punaH mRtyu kA artha hai, varttamAna janma meM hone vAlI mRtyu ke bAda hone vAle janma meM hone vAlI mRtyu / punarjanma hone para punarmRtyu kA honA avazyaMbhAvI hai, kyoMki pratyeka janma mRtyu se vyApta hotA hai| 'jAtasya hi yo mRtyuH' utpanna hone para maranA dhruva (nizcita) hai| pUrvajanma meM saMcita kiye gaye nIca gotra Adi karmoM ke phalonmukha hone para manuSya ko apane pUrvakarmAnusAra kabhI dIna, kabhI starra aura kabhI hInatama jAti meM utpanna honA par3atA hai; aura yaha kama mokSa lAbha na hone taka calatA rahatA hai| inhIM saba kAraNoM se saMsAra meM aisA koI sukha nahIM jise manuSya kI pravRti kA uddezya banAyA jA ske| saMsAra meM vyavahArataH jise sukha samajhA jAtA hai vaha bhI bahutara duHkhoM se grasta hone ke kAraNa tyAjya hotA hai / nizcaya uSTi se dekhA jAya to saMsAra meM jise sukha kahA jAtA hai usameM sutra zabda se vyavahRta hone kI pAtratA ho nahIM hotI, kyoMki karmodaya se utpanna hone ke kAraNa vAstava meM vaha bhI duHkha dI hai| yaha anumAna se siddha karate haiM, (saMsAra ke sukha duHkharUpa haiM ) 'vizeSAvazyaka - mAdhya' meM kahA gayA hai ki "pApa ke phala ke samAna puNya kA phala bhI karmodaya se utpanna hone ke kAraNa

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zAstravArtAsamuccaya ata eva vyAsa-pataJjaliprabhRtibhirapi saMsAre sukhAbhAva evoktH| gautamenApi caikaviMzatiduHkhamadhya eva sukha parigaNitamiti | na ca vastubhUtamukhapratikSepAd viparyAsaH, svAbhAvikamukhavikArarUpayoIyoM kapakSanikSepe viparyAsA'yogAditi dik // 14 // phalitamAha 'prakRtye'ti__mUlama-prakRtyA'sundaraM hyevaM saMsAre sarvameva yat / mato'tra vada, kiM yuktA kvacidAsthA dikinAm ? |15|| evamupadarzitaprakAreNa, hi-nizcitaM, yada-yasmAtkAraNAt, sarvameva priyasaMyogAdika, saMsAre =jagati, prakRtyA svabhAvena. a pundaraM-balabadaniSTAnanubandhoSTasAdhanatvAbhAvavat ato duHkharUpa hI hai| yadi karmodaya se utpana hone para bhI puNya phala ko duHstra rUpa na mAnA jAyagA, to pratyakSavirodha dAgA / pApa kA phala sutra nahIM hai yaha pratyakSa hai, ataH vaha nissandeha duHkha hai| ataH kamodaya se janya hone ke kAraNa, jaise pApa kA phala duHkha hai usI prakAra puNya kA phala bhI 'duHkha hI hai| pApa ke phalabhUta duHkha se puNya ke phalabhUta duHkha meM antara itanA hI hai ki puNyaphala meM phphala (duHkha)ke pratikAra kA mizraNa hai| jaise ki bhojana se Ananda milA-vaha kyA hai| bhUkha ke duHkha kA pratikAra / agara bhUkha chI na ho, to bhojana Ananda nahIM detA / satya yaha hai ki viSayasukha, jo puNya se prApta hotA hai, pAstava meM duHkha hI hai, kintu cikitsA ke samAna usase pApajanya duHstra kA pratikAra hone se use upacAra se gauNI vRttise sukha kahA AtA hai 1 ayathArtha yathArtha para, pathaM gauNa mukhya para Azrita hotA hai, ataH puNyaphala meM sukha ke upacAra kI upAsa ke liye tathyabhUta sukha kA astitva (jo ki mokSa meM hai vaha) mAnA jAtA hai| para vaha sukha vaiSayika na ho kara Atmika hai aura vaha vizuddha dharma ke sevana se prApya hai| agara tathyabhUta sukha na ho, to aupacArika sukha kaise ?" puNyaphala bhI vAstava meM duHkharUpa hI hai, isIliye vyAsa, pataJjali Adi vedavAdI RSiyoM ne bhI saMsAra meM susvAbhAva kA hI pratipAdana kiyA hai| nyAyasUtrakAra gautama ne bhI 'ikkIsa duHkhoM ke madhya meM hI sukha kI gaNanA hai / 'puNyaphala ko duHkharUpa mAnane para vAstavasukha kA niSedha ho jAne se asaMgati hogI' yaha zaka nahIM kI mA sakatI, kyoMki puNya aura pApa donoM ke phala svAbhAvika sukha ke vikAra haiM, ataH donoM ko duHkharUpa eka pakSameM DAla dene meM koi asaMgati nahIM hai // 14 // 'prakarayA'sundaraM' isa kArikA meM saMsAra ke sampUrNa vastu ko duHkhamaya batAne kA phAlitArtha kahA gayA hai / kArikA kA artha isa prakAra hai 1-cakSu Adi chaha indriyA~, rupa agadi chaha viSava, indriyoM me hone vAle viSayoM ke chaha anubhava, zarIra, duHkha aura sukha ye isakosa gautama ke matAnusAra duHrayarUpa hai / InameM duHkha mukhya duHkha hai, aura anya cIsa duHkha kA sAdhana evaM duHkha se anucita hone ke kAraNa aupacArika-gauNa duHkha hai / dRSTavya'nyAyasUtra' para udyotakara kA bArtika-Arambha bhAya /

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sthA0 ka0 DhIkA va hiM.vi. hetoH atra saMsAre, vada iti ziSya saMbodhanaM vyAmohAdidoSanirAsenAvadhAnArtham ki kvacit priyasaMyogAdau vivekinAmiSTasAdhanatvAdyaMze'bhrAntAnAm zrAsthA praSTasyAdirUpA, tatpravartakavacanaprAmANyapratipattirUpA vA 'yuktA' ? na yukteti kAkvathaiH // 15 // apavAdamAha - 'muktve' ti mUlam - muktvA dharmaM jagadvanthamakalaGkaM sanAtanam / parArthasAdhakaM dhIraiH sevitaM zIlazAlibhiH || 16 | jagatAM vanyamiSTasAdhanatvena spRhaNIyam naiSThikA''muSmika doSAnanubandhinaM, sanAtanaM pravAhApekSayA'nAdinidhanam / anenAssdhunikatvazaGkAnirAsaH / paraH prakRSTo= mokSaH, arthodhanam upalakSaNAt kAmo'pi gRhyate, tatsAmakaM tannibandhanam anena caturvargAbhyarhitatvamuktam / tathA zIlazAlibhiH kASThAprAptabrahmacarye stIrthakarAdibhiH, sevitamAcIrNam / anena susampradAyAyAtatvamuktam / etAdRzadharma muktatvA'nyatrAsthA nocitA, dharme tucitaiva doSAbhAvAditi // 16 // P uttarIti se yaha siddha hai ki priyasaMyoga Adi saMsAra kI sAro vastu svabhA yataH asundara hai, koI bhI vastu balavAn aniSTakA anutpAdaka hote huye iSTa kA sAdhaka nahIM hai / saMsAra kI vastu dRSTasAdhaka hotI huI bhI balavAna aniSTa kI utpAdaka DosI hai / ataH guru ziSya ke vyAmoha Adi doSa kA nirAsa kara use sAvadhAna karate huye kAku ( vakra kathana) dvArA usako yaha upadeza detA hai ki jinheM iSTasAdhanatA Adi ke viSaya meM bhrama nahIM hotA, aise vivekI puruSoM kI saMsAra ke priyasaMyoga Adi kisI bhI vastu meM pravRtti rUpa AsthA athavA pravRttisampAdaka vacana meM prAmANya kI pratipattirUpa AsthA kA honA ucita nahIM hai // 15 // 'muktvA dharma'....isa kArikA meM, saMsAra kI kisI bhI vastu meM vivekI puruSa kI AsthA kA honA anucita hai' isa bAta kA apavAda banAyA gayA hai / kArikA kA artha isa prakAra hai- iSTa kA sAdhaka hone ke kAraNa dharma jagat ke sabhI manuSyoM ke liye spRhaNaM ya hai| usameM peDika athavA AmuSmika kisI prakAra kA koI kalaGka arthAt doSajanakatA nahIM hai| usake pravAdako utpatti tathA vinAza na hone se pravAha ko dRSTi se vaha zAzvata hai, ataH 'dharma to Adhunika hai' aisI usameM Adhunika hone ko zaGkA kA koI avasara nahIM hai / vaha parArthasAdhaka hai, 'parArtha' meM 'para' zabda kA artha hai prakRSTa arthAt mokSa, 'martha' zabda kA artha hai dhana, vaha kAma kA upalakSaNa hai / ataH parArtha' zabda kA artha hai mokSa-dhana aura kAma | dharma ina tInoM kA sAdhaka hone se dharma, artha, kAma aura mokSa ina cAroM vargoM meM sarva zreSTha hai| pUrNa brahmacaryarUpa zIla se sampanna tIrtha kara Adi dhIra puruSa dvArA sevita hone se vaha dharma prazasta sampradAya dvArA ziSTa puruSoM kI sammAnya paramparA dvArA prApta hai / ataH vaha saMsAra kI samasta vastuoM meM apavAda hai, isaliye usa dharma

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72 zAstraSArttA samuccaya pUrvapakSI pratyavatiSThate Aheti mUlam Ai tatrApi no yuktA, yadi samyaG nirUpyate / dharmasyApi zubho yasmAt bandha eva phalaM mataH // 17 // 3 tatrApi dharme'pi, no yuktA''sthA, yadi 'samyaG nirUpyate sukSmamIkSyate, yasmAda hetoH, dharmasyApi zubhaH sAtAdihetuH bandha evA'bhinavakarmapudgalaparigraha eva phalaM mataH= dRSTaH // 17 // 9 nanu kimetAvatA, iSTasAdhanatvasyAnapAyAt ! ata Aha naceti - mUlam -- na cAyasasya bandhasya tathA hemamayasya ca / phale kazcid vizeSo'sti pAratantryA'vizeSataH || 18 || na cA''yasasya - choinigaDAde, hemayasya ca kanakazRMkhalAdeH bandhasya ruke kazcidanuSThatvapratikULalvakRtaH balavattvA'galavazvakRto vA vizeSo'sti, pAratantryasya svecchA nirodhaduHkhasyAGavizeSataH ubhayatra vizeSAbhAvAt // 18 // upasaMharannAha 'tasmAdi'ti ko chor3a kara saMsAra ke kisI anya vastu meM vivekI puruSoM kI pravRtti ucita nahIM haiH kintu dharma meM koI doSa na hone se usameM vivekI puruSa kI pravRtti kA honA ucita hI hai / - 16 // ( dharma bhI tyAjya hai - pUrvapakSa ) 'ers tatrApi - isa kArikA meM pUrva pakSI dvArA pUrvakArikA meM kahI gayI bAta kA baNDana kiyA gayA hai| kArikA kA artha isa prakAra hai - 'saMsAra kI anya vastu meM vivekI puruSoM kI AsthA ucita nahIM hai, kintu dharma meM AsthA ucita hai' - isa kathana para 'AI' isa avyaya zabda dvArA Azcarya prakaTa karate huye pUrvapakSI kA kahanA hai ki yadi sUkSmatA se vicAra kiyA jAya to dharma meM bhI vivekI puruSa kI AsthA ucita nahIM hai kyoMki dharma kA phala zubha bandha hI mAnA gayA hai / 'zubha' kA artha hai sukhazAtAdi kA janaka, aura 'bandha' kA artha hai naye karmapuloM kA grahaNa // 117 // 'na cAsya' isa kArikA meM 'zubhabandha kA janaka hone para bhI iSTa kA sAdhaka hone se dharma kI upAdeyatA akSuNNa hai, isa kathana kI samIkSA kI gayI hai / kArikA kA artha isa prakAra hai aMjIra Ahe lohe kI ho, cAhe suvarNa kI ho, donoM ke phala meM koI asara nahIM hotA / yaha nahIM kahA jA sakatA ki sone kI jaMjIra kA bandhana priya yA durbala hotA hai, aura lohe kI jaMjIra kA bandhana apriya yA prabala hotA hai, kyoMki donoM ke dvArA jo paratantratA hotI hai, icchA kA nirodha hone se jo duHkha hotA hai, usa meM koI meda nahIM hotA ||18|

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..sthA kA TIkA pahi. vi0 mUlam tasmAdadharmavata tyAgyo dharmo'pyevaM mumukSubhiH / dharmAdharmakSayAda muktirmunibhirvarNitA yataH / / 19 / / tammAt saMsAraparibhramaNajanyabalavaduHkhAnubandhitvAt, adharmavat dharmo'pi tyAjya: mumukSubhiH mokSacchAdiH, taditarepa saMsAramukhAviraktatvena vivekAbhAvAt / balavaddu:khAnubandhitvena tyAjyatvamuklA iSTasAdhanIbhUtA'bhAvapratiyogitvenA'pi tyAjyatkmAhamunibhiH pariNatapravacanaiH dharmA'dharmayorubhayoH kSayAda muktiryato vrnnitaa| ato'pyadharmavat tyAjyo dharma iti bhAvaH // 19 // mUlam-ucyata evamevaitat kintu dharmo dvighA mataH / saMjJAnayoga evaikastathAnyaH puNyalakSaNaH // 20 // 'ucyate'- atra samAdhAna niyate- pUgaura ra saMsAra tara mokSavirodhitvaM ca, evameva-avipratipattiviSaya eva / nanu kathamekasya mokSajanakatvaM tatpratipandhakatvaM ca, virodhAna 1, ata Aha--kintu dharmo dharmapadavAcyaH, dvidhA=dviprakAra uktH| evaM ca dharmapadamakSAdipadavad nAnArthakam , tathA ca mokSajanakapratibandhakayorvimedAd na virodhaH ityanupadaM grandhakRtA spaSTAkSaraireva vakSyate / dvaividhyameva spaSTayati,-eko dharmaH, saMjJAnayogaH samIcInamahatmavacanAnusAri jJAna gurupAratantryanimitta saMvedana, tena sahito 'yogaH' zubhavIryollAsaH / evakAraH prasiddhayarthaH / tathA anyo dharmaH, puNyena sAtAdinA kAryeNa lakSyata iti puNyalakSaNaH // 20 // 12 vIM kArikA meM ukta pUrvapakSa kA upasaMhAra karate huye yaha kahA gayA hai ki-adharma ke samAna dharma bhI saMsAra meM prANI ke paribhramaNa kA sampAdaka hone se balavAn duHkha kA utpAdaka hotA hai / ataH saMsAra sukha se virakta avivekI puruSoM ke liye dharma bhale grAhya ho, para mumukSu puruSoM ke liye vaha bhI adharma ke hI samAna tyAjya hai| yaha dhyAna dene kI bAta hai ki dharma balavAn duskha kA anaka hone mAtra se hI tyAjya nahIM hotA kintu mokSarUpa iSTa ke kAraNa bhUta abhAva (dharmAdharmakSaya) kA pratiyogI hone se bhI tyAjya hotA hai; kyoMki jina mubhijanoM ke jIvana meM tIrthaMkaroM ke pravacana pariNata ho cuke haiM unhoMne dharma-adharma donoM ke bhaya se mukti hone kI bAta kaho hai, ataH adharma ke samAna hI dharma bhI tyAjya hone se dharma meM vivekI puruSa kI AsthA hone ko ucita kahanA ThIka nahIM hai| (dharma-dvavidhya batAne dvArA pUrva AkSepoM kA samAdhAna) 20 vI kArikA meM dharma ke sambandha meM kiye gaye pUrvapakSa kA samAdhAna kiyA gayA hai| kArikA kA artha isa prakAra hai dharma ko jo saMsAra kA kAraNa aura mokSa kA virodhI kahA gayA hai, yaha ThIka hI hai, usameM kisI kI koI vimati nahIM hai| prazna hotA hai ki-dharma ko pahale mokSa kA zA. vA. 1.

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74 atra puNyalakSaNadharmasya zAstravAtasamuccaya prasiddhatvAjjJAnayogadharmasya svarUpaM phalaM cAha - 'jJAnayoga' iti / mUlam - jJAnayogastapaH zuddhamAzaMsA doSavarjitam / abhyAsAtizayaduktaM taddhi mukteH prasAdhakam // 21 // 'AzaMsAdopeNa' iha-paralokAdiduSTAzaMsayA vajita rAjanyecchA'viSayIbhUtaM zuddhaM jJAnasaMyamopaca hitaM tapo jJAnayoga ucyate / 'tad' uktaguNopapannaM tapaH 'abhyAsAtizayAt' kSAyopazamikabhAvapUrvaka dRDha yatnAt, 'vimukteH prasAdhaka' - mokSasya janakam, uktam, duSTAzaMsApUrvakasya tapaso niSiddhatvAt, "no ihalogadvAra tavamahidvijjA, no paralogahAe tavamahihijjA" iti vacanAt / kevalasya ca tasya viziSTa nirjarAM pratyajanakatvAt, samuditAnAmeva trayANAM prakAzavyavadAnA'nAzravarUpavyApArairniHzeSakarmAbhAvopapate, abhyAsasya ca svajanakabhAva- vRddhihetutvena tato'zubhavAsanAkSayAda vilambena phalodayAcca // anaka bhI kahA gayA hai, phira eka hI dharme mokSa kA janaka aura mokSa kA pratibandhaka donoM kaise ho sakatA hai? kyoMki mokSajanakatva aura mokSapratibandhakatva meM virodha hai / isakA uttara yaha hai ki- 'akSa Adi padoM ke samAna dharmapada nAnArthaka hai, ataH usake do artha haiM / mokSa kA janaka dharmArtha dUsarA hai, aura mokSa kA pratibandhaka dharmapadArtha dUsarA hai / isaliye eka dharma meM donoM ke na rahane se koI virodha nahIM haiN| isa bAta ko granthakAra zIghra atyanta spaSTa zabdoM meM kaheMge / dharmapada ke jo do artha batAye gaye, ve spaSTa aura prasiddha hai, usameM eka kA nAma hai 'saMjJAnayoga', dusare kA nAma hai 'zubhakarma' ' 'saMjJAna yoga' kA artha hai samIcIna jJAna se yukta yoga / samIcIna hAtha vaha hai jo bhagavAn bhaIn ke pravacanarUpa AgamoM ke anusAra ho tathA guru kI AjJA meM rahakara gurukRpA se prApta kiyA jAya, pathaM AjIvana guruprAgtavya banAyA rakhe / 'yoga' kA artha hai zubha pravRti meM uklAsa | 'zubhakarma kA artha hai vaha karma jise zAstra ne kartavya banAyA ho, tathA jisakA niSedha na kiyA ho, pavaM puNyajanaka ho / vaha sAtA Adi puNyaphaloM dvArA unake kAraNa ke rUpa meM anumita hotA hai // 2 // (jJAna yoga kA svarUpa aura phala ) ukta dharmArthoM meM puNyalakSaNa dharma suprasiddha hai, use saMsAra meM Asakta manuSya bhI jAnate haiM. kintu jJAnayogarUpa dharma isa prakAra prasiddha nahIM haiM, ataH 21 vIM kArikA meM usake svarUpa aura phala kA pratipAdana kiyA gayA haiM, kArikA kA artha isa prakAra hai jJAnayoga usa napa ko kahA jAtA hai jo ihaloka aura paraloka ke paulika lAbha kI atizaya lAlasA se parAbhUta hokara aihalaukika phaloM kI kAmanA se na kiyA gayA ho tathA jJAna aura saMyama se samRddha ho / isa prakAra ke tapa ko hI abhyAsAtizaya rakha kSAyopazamikabhAvapUrvaka uDhaprayatna se karane para mokSa kA sAdhaka kahA gayA 1. 'ama' ke artha hote haiM - ratha kA cakra, drAkSa, AtmA, sarva ityAdi / 2. zubha bhAva se karma kA vikodava sthagita kara ke pradezodaya banAnA yaha bhAyopazamikabhAva hai / mohanIya karmoM ke aise kSayopazama se mohavika banda ho jAne para baudgalika lAlasA ruka jAtI hai /

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syA0 10 TIkA va hiM0 vi0 aGgIkRtaM ca pAtaJjalairapyetat-"abhyAsavairAgyAbhyAM tannirodhaH (pA. 1 -12) / tAH pramANa viparyayavikalpanidrAsmRtilakSaNAH paJca vRttayaH (pA. 1-3) / 'tatra pratyakSAdIni mamANAni (pA. 1-7) / 'viparyayo mithyAjJAnam (paa.1-8)| tad "avidyA'smitArAgadveSAbhinivezabhedena paJcavidham (pA. 2-3) / 'anityA'zuciduHkhA'nAtmasu nityazucisukhA'tmakhyAtiravidhA (pA. 2-5) / dRgdarzanazanayorekAtmatevA'smitA (pA. 2-6) / 'sukhAnuzayI rAgaH (pA. 2-7) / duHkhAnuzayI dveSaH (pA. 2--8) / "svarasavAho viduSo'pi tathAruDho'bhaniveza(pA. 2-9) / "zabdamAnAnupAtI vastuzunyaH pramAbhramavilakSaNo'sadarthavyavahAro vikalpaH (pA. 1-9), zazaviSANam , asatpurUpasya caitanyamityAdi / "abhAvapratyayAlambanAdhRttinidrA (pA. 1-10), catasANAM vRttInAmabhAvasya pratyayA-kAraNaM tamoguNastadAlambanA vRttinidrA, na ta, jJAnAdyabhAvamAtra. miti bhAvaH / anubhUtaviSayAsampramoSapratyayaH smRtiH (pA. 1--11), pUrvAnubhavasaMskAra jhAnamityarthaH / sApta niyasapAsanAnAM yH| saMcAbhyAsena vairAgyeNa ca bhavati / / hai| kyoki duSTa AzaMsA se aihika vA pAralaukika phala kI kAmanA se tapa karane kA niSedha hai, jaise ki 'no ihalogavAe.' ityAdi vasanoM se spaSTa hai ki na pahalaukika phalake liye tapa kA anuSThAna karanA cAhiye, aura na pAralaukika phala ke liye tapa kA anuSThAna karanA cAhiye / tapa bhI bAna saMyama ke abhAva meM akelA mokSa ke liye paryApta nahIM hai, kyoMki kevala tapa se viziSTa nijerA yAnI pracura 'sakAma nijasa evaM nUtanakAtravaNa -nirodhapUrvaka nirmarA ko siddhi nahIM hotI / jJAna, saMyama aura tapa tonoM mila kara hI kramazaH prakAza, anAzraya evaM vyavadAna-tasvavodha, karmanirodha evaM karmakSaya rUpa cyApAroM dvArA azeSa karmabandhanoM ke nirtaka hote haiM / abhyAsa se kSAyopazamika bhAva kI vRddhi hone se azubha vAsanAoM kA kSaya ho kara abhimata phala kI prApti zIghratA se hotI hai / ataHzAna-saMyama yukta tapa ke abhyAsa kI upayogitA nirvivAda hai| (pAtaJjala mata se samarthana) pataJjalike matAnuyAyiyoM ne bhI isa bAta ko svIkAra kiyA hai ki 'abhyAsa aura vairAgya se vRttiyoM kA nirodha hotA hai| vRttiyAM pA~ca haiM, pramANa, viparyaya, vika lpa, nidrA aura smRti / 'pramANa tIna hai-pratyakSa, anumAna aura zabn / "viparyaya kA artha hai mithyAzAna / 'usake pA~ca meda haiM avidyA, asminA, rAga, dveSa aura abhinivesh| 'avidyA kA artha hai anitya, azuci, duHkha aura anAtmA ko krama se nitya, zuddhi, mukha aura AtmA samajhanA / "asmitA kA artha hai rakzakti aura darzanazakti ko eka bhAganA / 'rAga kA artha hai sukhAnubhaya ke phala svarUpa sukha meM Asakti kA honA / 1. sakAma nirjaga arthAt nirjarA kI hI kAmanA se kiye gae sukRtAcaraNa yA parIvaha sahana se hone vAlI karmanirjarA yAnI karmakSaya /

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76 zAstravAsimuccaya vairAgyeNa cittanadyA viSayapravAho nivarya te, samAdhyabhyAsena ca prazAntavAhitA sampAdyate, iti dvArabhedAdubhayoH samuccayAt / ekadvAratve hi vIDiyavavad vikalpa evaM syAt, na tu samuccaya iti / 'tatra sthitau yatneo'bhyAsaH' (pA. 1-13), tatra dRSTari zuddha cittasyA'vRttikasya prazAntavAhitArUpA nizcalA sthitistadartha yatno mAnasa utsAho 'bahirmano nirotsyAmi' ityAkAraH, sa cA''vaya'mAno'bhyAma ucyata iti / sa tU dIrghakAlanarantayasatkArA''sevito dRDhabhUmiH' (pA.1-14), anidena dIrghakAlA''sevitaH, avicchedena nirantarA''sevitaH, zraddhAtizayena satkArA''sevito dRDhabhUmirviSayasukhavAsanayA cAlayitumazakyo bhavati / anzyA tu layavikSepakaSAyamukhAsvAdAparihAre vyutthAnasaMskAraprAbalyAt samAdhisaMskArANAM bharatayA'dRDhabhUmireva syAt, iti kathaM tato viziSTaphalasiddhiH syAt ? ! dvaSa kA artha hai duHkhAnubhava ke phalasvarUpa duHstra ke prati ghRNA kA honA / abhiniveza kA artha hai vijJAna ko bhI svAbhAvika rUpa se sukha kI prApti kA aura isake parihAra kA Agraha honA / "vikalpa kA artha hai yaha zAna, jisakA koI viSayabhUta vastu na ho, jo pramA aura bhrama se vilakSaNa ho, zamazAna se utpanna hotA ho aura kirAne malA mAjhe kA bhI ki sAhAya liyA jA sake, jaise kharagoza kI sIMga', 'puruSa kI sattA ke binA caitanya kA honA ityAdi vyavahAroM ke pravartaka hAna | "nidrA kA artha hai pramANa, viparyaya, vikalpa aura smRtti, ina cAroM vRttiyoM ke abhAva ke kAraNabhUta tamoguNa ko Alamthana karanevAlI citta kI vRtti / zAna AdikA abhAvamAtra usakA artha nahIM hai| smRti kA artha hai yaha mAna jo anubhata viSaya kA apaharaNa nahIM hone detA, jo pUrvAnubhavajanita saMsAra se utpanna hotA hai| ina vRttiyoM kA virodha arthAt vAsanAtmaka kAraNoM ke sAtha ina samI pRttiyoM kA kSaya abhyAsa aura vairAgya se sampanna hotA hai|| citta nadI ke samAna hai| usakI dhArA nirantara viSayoM kI bhora pravAhita hotI hai| vairAgya cittadhArA ke isa bahAva ko rokatA hai| samAdhi kA abhyAsa karane para cisadhArA viSayoM meM apane amaryAdita bahAtha ko chor3akara prazAntarUpa se AsmA kI ora pravAhita hone lagatI hai| isa prakAra bairAzya kA kArya hai bitta ke viSayAbhimukha pravAha ko rokanA; aura abhyAsa kA kArya hai cittapravAha ko AtmA kI ora mor3anA / isa vyA. pArameda ke kAraNa hI vairAgya aura abhyAsa donoM kA samuccaya apekSita hotA hai| yadi donoM kA eka hI vyApAra hotA to unakA samuccayana hokara 'bIhi aura yava ke samAna vikalpa hotaa| 1-Azaya kivada ke bAhANabhAgameM bAhibhiryajeta' 'yavairyajeta' isaprakAra dA vidhise do mAdhana kI prApti hotI hai tadanusAra bauha aura yaba donoM kA yajJameM vikalAme viniyoga prApta hotA hai| ataH kabhI yavakA aura kabhI vrIhi. kA prayoga hotI hai, kyoMki donoM kA eka hI dvArA hai 'ghuroDArA havana ke liye banane vAlI roTa) prakRta meM vairAgya / kA dAra hai cita kA viSayoM se nivartana, aura abhyAsa kA dvAra I-AgAmamukha cittapravanana / ataH donoM ke dvAra bhinna hone se vairAgya ora abhyAsa meM hi aura va kaM. samAna vikalpa kI prApti nahIM hai|

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syA0 kA TIkA pa hi ghi. vairAgyaM ca dvividhaM paramaparaM ca / tatra yatamAnasaM jJA-vyatirekasaMbA-ekendriyavazIkArasaMkSAbhedairaparaM caturvidham / tatra kimiha sAraM ? ki cA'sAram ? iti guruzAstrapAratavyeNa jJAnodyogo namAnam / vidyAmAnacittadoSANAM madhye'bhpasthamAnavivekenaitAvantaH pakyAH etAvantazcAvaziSTA iti cikitsAvad vivecana vyatire kaH / raSTAnuvikaviSayapravRttedukhamayatvabodhena bariSpravRttimajanayantyA api tRSNAyA autsukyamAtreNa manasyavasthAname kendriyam / tRSNAvirodhinI cittavRttiniprasAdarUpA vazIkAraH / tadidaM sUtritam- "dRSTAnuvikavipavitRSNasya vazIkArasaMjJA vairAgyam" (pA01-15) iti / tadantarasAdhanaM samprajJAtastha samAdheH, asamprajJAtasya tu bahiraGgam / ____ abhyAsa kA artha hai AtmA meM citta ko sthira karane kA yatna / AtmA kA artha hai, 'zuddha dRSTA' / citta ko sthira karane kA artha hai-'cisa ko viSayomumla vRttiyoM se mukta kara use zrAtmA meM prazAnta rUpa se pravAhita karanA-AmA meM usakI sthiti ko avi lata krnaa'| yAna kA artha hai 'mana kA utsAha-pAramA ko chor3a kisI anya viSaya meM vitta ko na jAne dene kA suDada saMvAlpa' / yaha yatna hI bAra bAra doharAne para abhyAsa kahA jAtA hai| abhyAsa ke uddezya ko siddha karane ke liye use iDhabhUmi banAmA-vizya sukha kI vAsanA se vicalita na hone yogya banAnA Avazyaka hotA hai, aura yaha hotA hai taba, jaba kisI prakAra kA kaSTa anubhava kiye binA, bIca meM vyavadhAna na karate huye pUrNa bhaddhA ke sAtha dirghakAla taka usake krama ko bhAlu rakhA jAya / yadi aisA nahIM kiyA jAyagA to laya, vikSepa, kaSAya aura rasAsvAda ina cAra vinoM kA parihAra na ho sakane se vyutthAna ke prayala saMskAra samAdhi ke saMskAroM ko bhaGga kara degeM, jisase abhyAsa paDhabhUmi na ho sakegA, phira durbala abhyAsa se viziSTa phala kI siddhi kaise ho skegii| (vairAgya ke para aura apara bheda) vairAgya ke do mena hai para aura apara / unameM apara vairAgya ke cAra prakAra haiyatamAnasaMzA, vyatire saMjJA, pakendriyasaMjJA, aura vazIkAra sNshaa| saMsAra meM kyA sAra hai aura kyA asAra hai?' guru pa zAstra ke anusAra isa bAta kA mAna prApta karane kA udyoga kA nAma hai 'yatamAna' / vitta meM vidyamAna doSoM ke madhya pacyamAna doSoM ko chor3a zeSa doSoM ke sambandha meM kuzala cikitsaka ke samAna yaha nizcaya karanA cAhiye ki 'kitane doSa eka cuke hai aura kitane pakane ko apaziSTa haiN|' doSoM kA isa prakAra vivemana karane kA nAma hai 'vyatireka' | siddhi ke laukika aura vaidika upAyoM ko Ayatta karane kA prayatna duHsvapaya hai / isa zAna ke hone para manuSya kI sRSNA yadyapi vAhya vi. SayoM meM use pravRsa nahIM kara pAtI. phira bhI mana meM viSayoM ke prati utsukatA ke rUpa meM banI rahatI hai, isa prakAra yogAbhyAsI ke mana meM utsukatA ke rUpa meM tRSNA ke jI vita rahane kA nAma hai 'ekendriy'| vitta meM nirmalamAna rUpa vRtti kA udaya hone para tRSNA

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zAstravAsimuccaya paraM tu vairAgyaM samprajJAtasamAdhipATavena guNatrayAtmakAt pradhAnAda viviktasya puruSasya sAkSAtkArAdazeSaguNatrayanyavahAreSu vaitRSNyaM yat / "tatpara purupakhyAterguNacaitRSNyam" (pA.1-16 iti) sUtram / tadantaraGga sAdhanamasamprajJAtasamAdheH, tatparipAkanimisAcca cittopazamAtizayAt kaivalyam . iti yathAsthAnaM vyavasthApanAta / atredamavadheyam-abhyastaM tapaH samusTimnakriyAnivRttirUpaM dhyAnameva, tasyaiva sAkSAd mokSahetutvAt / na ca mokSahetuzuddhAtmanAnena tasya vyavadhAnam, samakAlamAvinorapi jJAna-dhyAnayoH pradIpa -prakAzayoriva nizcayato hetutvAzrayaNAt / tadidamabhipretyoktam-'mokSaH karmakSayA deva sa cAtmajJAnato bhavet / dhyAnasAdhyaM mata tacca, tad dhyAna hitamAtmanaH' || iti / yogazAstra-4.113) kA vinAza ho jAtA hai| hamaNA ko nirmUla karane vAlI isa cittavRmi kA hI nAma hai 'pazIkAra' / isake sambandha meM patamjali ne eka sUtra meM kahA hai ki "laukika aura vaivika viSayoM meM tRSNA ko nivRtti hone para 'vazokAra' saMkSaka gherAgya kA udaya hotA hai|" yaha caturvidha apara gherAmya 'samprajJAta samAdhi' kA antaraGga sAdhana hai, aura 'asaprazAta samAdhi' kA bahiraGga sAdhana hai| samprahAta samAdhi meM paTutA prApta ho jAne para yogI ko yaha sAkSAtkAra hotA hai ki 'puruSa triguNAtmikA prakRti se bhinna hai -sa sAkSAtkAra ke phalasvarUpa guNatrayamUlaka samasta vyavahAroM meM ghaha vigatataruNa ho jAtA hai / guNamUlaka samasta vyavahAroM meM hone vAlI saharaNA-nirvAsa kA vo nAma hai para vairAgya / yahI bAna satra meM isa prakAra kahI gayo hai ki prakRti se bhinna puruSa kI khyAti-pratyakSaanubhUti hone para yAMgA kA jA kRSNA kA Atyantika abhAva hotA hai; vahI 'para vairArapa' hai| para vairAgya ghasamprahAtasamAdhi kA antaraGga sAdhana hai| asammAhAtasamAdhi ke paripAka se citta kA Atyantika upazama hone para 'kaivalya' kI prApti hotI hai, yaha bAta yathAsthAna batAyI gayI hai| (pAtaJjala mata kI samIkSA) isa sambandha meM vyAgayAkAra ne yaha samIkSA kI hai ki-abhyasta tapa, jise mokSa kA sAdhaka kahA gayA hai vaha ora kucha na ho kara aisA dhyAna hai jisameM samucchinna kriyA kI anivRtti ho arthAt jisa dhyAna meM sabhI prakAra kI kriyAoM kA uccheda ho jAya aura vaha uccheda punaH kabhI nivRsa na ho, kriyAoM kA uccheda satata banA rahe / yahA kriyA' se vivakSita hai sUkSma bhI mano vAka kAya yoga / unakA mAsyantika uccheda isa dhyAna meM sampanna rahatA hai / isa prakAra kA dhyAna hI abhyasta tapa hai, kyoM ki dhyAna hI mokSa kA sAkSAt kAraNa hai ataH abhyasta tapa ko jaba mokSa kA sAdhaka kahA gayA to usakA artha hI yaha huA ki yaha lavidha kriyAoM ke uccheda se samRddha AtmadhyAna-AsmasthiratA rUpa hai| pAtaJjala mata meM zuddha AtmajJAna (prakRti-puruSa ke bheda kA sAkSAtkAra) ko mokSa kA kAraNa batA kara usase AtmadhyAna va mokSa ke bIca jo vyavadhAna

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syA0 ka0 TIkA va hi. vi0 samAdhiriti ca zukladhyAnasyaiva nAmAntaraM paraiH paribhASitam / tathAhi caturvidhastaiH samprajJAtasamAdhiruktaH - 'savitarka : nirvitarka, savicAraH, nirvicAratheti / (1) yadA sthUlaM mahAbhUtendriyAtmakaSoDazavikArarUpaM viSayamAdAya pUrvAparAnusandhAnena zabdArtholle khena ca bhAvanA kriyate savikalpavRttirupA tadA savitarkaH samAdhiH / (2) yadA tvasminnevAla mbane zabdArthasmRtiviye tacchUnyatvena bhAvanA pravarttate nirvikalpakavRttirUpA, tadA nirvitarkaH samAdhiH / (3) yadA'ntaHkaraNaM sUkSmaviSayamAlaya dezakAladharmAvacchedena savikalpakavRtirUpA bhAvanA pravarttate tadA savicAraH samAdhiH / (4) yadA cAsminneva viSaye tadavacchedaM dinA nirvikalpavRttirUpA dharmimAtra bhAvanA pravarttate tadA nirvicAraH samAdhiriti / I rajastamo lezAnuviddhAntaHkaraNasattvasya bhAvanAtmako mAdhyamAnasaccodrekeNa sAnnadaH samAdhiH, yatra baddhaghRtayaH pradhAnapuruSatavAntarAdarzino videhazabdenocyante / rajastamolezAnabhibhUtazuddhasamAlambya bhAvanAtmakazcicchaktarukAva sabhAmAtrAvazeSatvena sAsmita: samAdhiH yatra sthitAH paraM puruSaM pazyanti / batAyA gayA haiM, vaha ThIka nahIM haiM, kyoM ki AtmadhyAna bIca meM zuddha bhAtma jJAna ko apekSA na rakha kara svayaM hI mokSa ko sampanna karatA hai / AtmadhyAna aura AtmajJAna kI utpati meM kama nahIM hotA, donoM sAtha hI utpanna hote haiN| phira bhI nizcayadRSTi se AramadhyAna ko AtmajJAna kA kAraNa kahA jAtA hai| yaha kathana ThIka usI prakAra hai jila prakAra pradIpa aura prakAza ke eka sAtha utpanna hone para bhI pradIpa ko prakAza kA kAraNa kahA jAtA hai / isa Azaya se yogazAstra meM kalikAla sarvakSa zrI hemacandrasUri ne yaha bAta kahI haiM ki- mokSa karmoM ke kSaya se hotA hai, karmoM kA kSaya AtmajJAna se honA hai, AtmajJAna AtmadhyAna se hotA hai| ataH AtmadhyAna hI AtmA ke hita kA sAdhaka hai"| vyAkhyAkAra kA kahanA hai ki jaina darzana ke zukladhyAna ko hI pAtaJjala ne samAdhinAma se abhiSThita kiyA hai tathA sammAta samAdhi ke bAra meva batAye haiM - savitarka, nirvitarka, savicAra aura nirvicAra | = samasta jar3a padArthoM ko do zreNiyA~ hai- sthUla aura sUkSma / pacamahAbhUta pRthvI, jala, teja vAyu aura AkAza, pA~ca karmendriyAM vAkU, pANi, pAda, pAyu, (malendriyaM ) aura upastha (mUtrendriya), pAM jJAnendriyAM prANa, rasanA, vakSu sva aura dhotra, tathA eka ubhayendriya-mana; ye solaha sthUla viSaya haiN| prakRti, mahat, ahaGkAra tathA pakSa tanmAtrAyeM gandha, rasa, rUpa, sparza aura zabda ye ATha sUkSma viSaya haiM / savitarka aura nirvitarpha samAdhi ke viSaya haiM sthUla padArtha tathA savicAra aura nirvicAra samAdhi ke viSaya haiM sUkSma padArtha ) savitarka - utta solaha sthUla padArthoM meM jaba vRttirUpa aisI bhAvanA kI jAtI hai, jisameM usa 1 dRSTavya-pAta0 1 pAda ke 42 se 46 taka ke sUtroM para vyAsabhASya / kisI eka ke viSaya meM safooteviSaya ke pUrva apara-kAraNa- kAryabhUta

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zAstravAsimuccaya viSayoM kA anusandhAna tathA zana aura artha ke rUpa meM usa viSaya ullekha hotA hai, to vaha bhAvanA 'saSitarka' samAdhi kahI jAtI hai, kyoM ki vaha citta ke savikalpaka sthUla AbhogarUpa vitarka se yukta hotI hai| nirvitarka --jisa viSaya meM savitarka samAdhi sampanna ho cukI hai usI viSaya kI jaya nirvikalpakavRttirupa bhAvanA kI jAtI hai, jisameM zama aura arthakI smRti kA vilaya ho jAtA hai tathA jo pUrvApara ke anusandhAna evaM zabdArtha ke ullekha se zUnya hotI hai saba yaha bhAvanA nirvitarka' samAdhi zabda se vyavahata kI jAtI hai, kyoMki vaha ukta vitarka se zUnya hotI hai| ___ savicAra-ukta sUkSma viSayoM meM kisI paka ke sambandha meM jaba aisI sadhikarUpaka vRttirUpa bhAvanA kI jAya jisameM usa viSaya ke sAtha deza, kAla aura vibhinna avasthArUpa dharmoM kA sambandha bhAsita ho taba vaha bhASanA 'savicAra' samAdhi zabda se dhyapadiSTa hotI hai, kyoM ki vaha ghisake savikalpakasUkSmabhAbhogarUpa vicAra se yukta hotI hai| nirvicAra-jisa viSaya meM savicAra samAdhi sampanna ho jAya, usI viSaya kI jaba pesI bhAvanA ho jisameM deza, kAla. avasthAoM kA bhAna na ho, kevala dharmI mAtra kA bhAna ho, taba use 'nivicAra' samAghi kahA jAtA hai, kyoMki vaha nirvikalpaka hone ke kAraNa ukta vicAra se zabhya hotI hai| sampahAta samAdhi ke do meda aura batAye gaye haiM unake nAma hai 'sAnanda aura sAsmita / ukta cAroM se inakA bheda yaha hai ki ukta cAra samAdhiyAM 'grAhA' padArthoM ko viSaya karatI haiM. aura ye donoM krama se 'grahaNa'-jhAnalAdhana antaHkaraNa ko tathA 'grahItA' puruSa ko viSaya karatI haiN| inake lakSaNa isa prakAra haiM sAnanda samprajJAta- antaHkaraNA sattva, rajaH aura tama ina tIna guNoM ko samaSTi rUpa prakRti se utpanna hone ke kAraNa triguNAtmaka hai| isa antaHkaraNa ko viSaya banA kara jaba aisI bhAvanA kI jAya jisameM usake raja aura tama aMza kA atyanta gauNarUpa se tathA satva aza kA pradhAna rUpa se bhAna ho to yaha bhAvanA 'sAnanda' sambhazAta samAdhi kahI jAtI hai, kyoMki sukhAtmaka 'satva' ke sphuraNarUpa Ananda se vaha yukta hotI hai| isa samAdhi kI avasthAmeM sthita yogI 'videha kahe jAte haiM, isa samAdhi kI avasthA meM prakRti aura puruSa se bhinna tattvakA darzana nahIM hotaa| sAsmita samprajJAta-jaba antaHkaraNa ke raja aura tama se asampRkta zuddha sattva ko viSaya kara aisI bhASamA kI jAya jisameM zuddha sasva bhI gauNarUpa se bhAsita ho, pradhAnarupa se puruSasapA citi zakti kA hI bhAna ho to vaha bhAvanA 'sAsmita' samprazAta samAdhi kahI jAtI hai, kyoMki vaha zuddhasattva se abhinnarUpa meM puruSa ke sphuraNApa 'asmitA' se yukta hotI hai isa samAdhi meM sthita yogI ko 'para puruSa' kA darzana hotA hai / isa samAdhi meM razyamAna puruSa ko 'para' isa liye kahA jAtA hai ki isameM yaha zuddha sakha ke sAtha ekIbhUta ho kara gRhIta hotA hai| 1. anya pAta* 1 pAda kA 17 vAM sUtra aura usakA vyAsabhASya /

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syA0 ka0 TIkA bahi. vi. ___ tadidaM samAdhidvayaM grahIta grahaNayorapi vittavRttiviSayatayA grAhakoTAveva nikSepAd nAtiricyate / tadidamuktaM "sUkSmaviSayatvaM cAliGgaparyantam" (pAta. 1-45) iti / sUtritaM ca "caturvidhA grAhyasamApatti" ityAdi / kSINavRtterabhijAtasyeva maNehI tanahaNagApu tatsthatadAnatA samApattiH (pAta. 1-41) iti samApattilakSaNam / tatsthatA tadekAgratA tanmayatA nyagabhUte citte bhAvyamAnotkarSaH sphttikopraagsthaaniiyH|| __ nirvicArasamAdheH prakRSTAbhyAsAcchuddhasatvoneke klezavAsanArahitasya cittasya bhUtArthaviSayaH kramA'nanurodho sphuTaH prajJA''lokaH prAdurbhavati / tadukta'-"nirvicAracaizAro'dhyAtmaprasAda:" (pAta01-47) iti / "RtambharA tatra prajJA" (pAta 01-48), ataM satyameva bibharti bhrAntikAraNA'bhAvAd iti RtambharA. yaugikIyaM saMjJA, sA pottamo yogaH, tathA va nApyam / AgamenA'numAnena bAnAbhyAmarasena ca / tridhA prakalpayan prajJAM labhate yogamuttamam ||iti / prahItA puruSa aura grahaNa-antaHkaraNa ye donoM bhI cipsavRtti kA viSaya hone se prAhyakoTi meM samAviSTa ho jAte haiN| ataH prAkha ko Alambana karane vAlI samAdhiyoM se sAnanda aura sAsmita samAdhi ko pRthaka mAnane meM koI aucitya nahIM hai| kyoMki sUkSma viSaya ko Alambana karane vAlI savikhAra aura nirvicAra samAdhiyoM meM inakA antarbhAva kiyA jA sakatA hai| sUtroM dvArA alisa-prakRti meM sUkSmatA ko caramasImA batAte huye tathA prAhyasamAtti-prAhmAlambama samAdhi ke cAra meda batAte huye pataJjali ne isa bAta kA saMketa kiyA hai| samApatti kA lakSaNa batAte huye patajhajali ne kahA hai ki _ 'jisa prakAra svaccha sphaTikarmANa japApuSpa Adi upAdhiyoM ke sannidhAna meM unake rUpAtmaka AkAra ko grahaNa karatI hai usI prakAra abhyAsa aura vairAgya se rAjasa-tAmasa vRsiyoM kA kSaya hone se nirmalIbhUta pittasattva prahItA, grahaNa aura grAhya ke samparka meM unake AkAra ko grahaNa karatA hai, zuddhacittasatva dvArA grahItA Adi ke AkAra ko grahaNa karane kA hI nAma hai samApatti, isameM cisaya grahItA Adi meM pakAna ho jAtA hai, tanmaya ho jAtA hai, tanmayo bhUtacitta satva meM bhAvanA kI viSayabhUta vastu nikhara jAtI hai, bhAvyamAna vastu kA yaha nisAra sphaTika meM upAyuSNa ke pratibhAsa se upameya hotA hai| nirvidhAra samAdhi ke prakRSTa abhyAsa se cipsasatva kalezavAsanAoM se-rAjasa aura tAmasa vRttiyoM kI dhAsanAoM se mukta ho kara zuddha ho jAtA hai| phira usameM pese sphuTa prazArUpa Aloka kA udaya hotA hai jo vinA krama ke paka sAtha hI sampUrNa vastubhUta padArthoM ko prakAzita karatA hai / pataJjali ne sUtroM dvArA isa bAta ko isa rUpa meM kahA hai ki1. dRSTavya- pAtara 1 pAda kA 45 vAM sUtra tathA 43 ve sUtra kA vyAsabhASya / 2. dRSTasya pAta0 1 pAdakA 41 vAM sUtra / 3. dRSTazya- pAta 1 pAdakA 47 vA sUtra / zA, vA. "

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.82 zAstramAptimuccaya tajjanyasaMskArANAM vyutthAnAdisaMskAravirodhitvAt tatprabhavapratyayAbhAve'pratihataprasaraH samAdhiH / tatastajjA prasA, tatastatkRtAH saMskArAH, iti navo navaH saMskArAzayo vardhate / tatazca prajJA / tatazca saMskAra iti / tato yogiprayatnavizeSeNa samprajJAtasamAgheryutthAnajAnAM ca saMskArANAM nirodhAdasamprajJAtasamAdhirbhavati / taduktam-"tasyApi nirodhe sarvanirodhAda nirvijaH samAdhi:' (pA01-51) iti / tadA ca nirodhacittapariNAmapravAhastajanyasaMskArapravAhavAvatiSThate / taduktam-"saMskArazeSo'nyaH" (pA0 1-18) iti / tataH prazAntavAhitA saMskArAt / sAyakiya cittasya nirindhanAgnivat pratilomapariNAmenopazamaH, tatra pUrvaprazamanitaH sahakAra uttarottarapazamaheturiti / tato nirindhanAgnivat cittaM krameNopazAmyada vyutthAnasamAdhinirodhasaMskAraH saha svasyAM prakRtau lIyata iti / "nivicAra samAdhi kA vaizAradya hone para AtmA meM prasAda kA udaya hotA hai| 'vaizAraba' kA artha hai citta ko zuddha sAttvika vRttiyoM kA pakAkAra svaccha pravAha / nirvibAra samAdhi kA sucira abhyAsa karane para cittasatva kisI eka sUkSma viSaya meM sthira ho jAtA hai| usI eka viSaya meM usakI svaccha sAyika vRttiyAM pravAhita hone lagatI haiN| nirvicAra samAdhi kI isa avasthA ko hI usakA dhezAraca kahA jAtA hai / 'AtmA meM prasAda ke udaya' kA artha hai-puruSa meM vastubhUta artha ke kramahIna jJAnAtmaka prakAza kA prAdurbhAva / jaba nirvicAra samAdhi vizada hotI hai taba yogI kA nirmala citta sampUrNa satya padArtho ko sahasA bhAlokita kara detA hai| yogI paka hI samaya sAre satya padArthoM kA sAkSAtkAra karane lagatA hai| samAdhi kI ukta avasthA meM jo prazA utpanna hotI hai use stambharA' kahA jAtA hai| isameM satya padArtha kA hI bhAna hotA hai, bhrama kA kAraNa na hone se isameM kiso asatya padArtha kA bhAna nahIM hotA / isa prazA kA yaha nAma yaugika hai, sAnvartha hai, bhASyakAra dhyAsa ne ise 'uttama yoga' kI saMjJA pradAna kI hai aura AgamazravaNa, anumAna-manana tathA bhAdara pUrvaka punaH punaHcintana-nididhyAsana se isakI utpatti batAyI hai| RtaMbharAprakSA se utpanna saMskAravyutthAnaavasthA asamAdhi avasthA meM honevAlI prathA ke saMskAroM kA kSaya kara detI hai| una saMskAroM kA kSaya hone para tanmUlaka pratItiyoM kI utpatti ke niruddha ho jAne se samAdhisiddhi kI bAdhA dUra ho jAtI hai| phira samAdhisiddhi hone para samAdhi se prajJA aura prajJA se saMskAroM ke janma kA sAtatya cala pabasA hai, jisa ke phalasvarUpa nitya nUtana saMskAroM kI sRSTi hone lagatI hai| isa prakAra prakSA aura saMskAroM kA cakra adhirata gati se cAlu ho jAtA hai / yogo jaya vizeSa prayatna dvArA samprajJAta samAdhi aura vyutthAna avasthA ke saMskAroM kA nirodha kara isa saka ko roka detA hai naba asamprazAta samAdhi kA prAdurbhAva hotA hai| jaisA ki nirbIja samAdhi ke nAma se usakA lakSaNa batAte huye kahA gayA hai ki prathA ke sAtha praznA anya saMskAra kA bhI nirodha ho jAne para sarvanirodha ho jAne se nirbIja samAdhi kA udaya

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syA0 ka. TIkA ghahiM0 vi0 ___ atra caturvidho'pi saMprajJAtasamAdhiH zukladhyAnasyA''dyapAdadvayaM prAyo nAtizete / poDazakAdiviSayopavarNana ca tatrA'prAmANikasvaprakriyAmAtram , tatra mAnAmAvAta, AtmaviSayakasAkSAtkAre AtmaviSayakasyaiva dhyAnasya hetutvAcca / vitarkazcAtra viziSTazrutasaMskArarUpaH, vicArazca yogAntarasaMkramarUpo prAyaH, vidhizAne vikalAnikalavAyogAta, paribhASAmAtrasya nirAlambanatvAt, pRthakvAbhidhAnena cAra nyUnatvam / / prajJAlokazca kevalajJAnAdadhaH sacitrAlokakalpazcatunigrakottarakAlabhAvI prAtibhA'paranAmA jJAnavizeSaH / RtambharA ca kevalajJAnam / tataH saMskArA''zayavRddhizcA'saMbhavaduktikA, matijJAnadasya saMskArasya tanmUlabhUtamAnAvaraNakSayeNeva kSINatvAt atazcaramazukladhyAnAMzasthAnoyo saMprajJAtasamArdhina vRttinirodhAthamapekSaNIyaH; kintu bhavopanAhikarmakSayAmiti pUkSmamokSaNIyam , jvaraparavazapuruSavacanaprAyANAM paratantrANAM kAkatAlIyanyAyenaiva kvacidarthA'vAdhAditi dik / hotA hai / 'ni:jazabda kA yogalabhya artha hai bIja se-Alambana se rahita, athavA vIja se-klezakarmAzaya se mukta / isa zabda se yaha sUcita hotA hai ki asamprahAta samAdhi sampramAta samAdhi ke samAna sAlambana yA kalezakarmAzaya se yukata nahIM hoto / isakA prAdurbhAva parakhairAgya se hotA hai, jaise ki 'virAmavasyayAbhyAsapUrvaH saMskArazeSo'bhya' isa sUtra meM kahA gayA hai| sUtra kA artha isa prakAra hai-virAma-vRtiyoM ke prabhAva ke pratyayakAraNabhUta paravairAgya ke abhyAsa se anya-samprabhAta se bhinna asamprazAta kA udaya hotA hai| ukta sUtra ke saMskArazeSaH' pada se sUcita hotA hai ki asamprazAta samAdhi meM vitta ke nirodhAtmaka pariNAma kA tathA tanmUlaka saMskAra kA pravAha calatA rahatA hai / 'tasya prazAntavAhitA saMskArAt' isa sUtra se prazAntavRttika citta kI saMskAra hetuka pravahamAnatA ke kathana se bhI asamprakSAta samAdhi meM nirodha saMskAroM kA astitva sUcita hotA hai| prazAntavAhitA' kA artha hai 'vRsiDIna vitta kA indhanahIna agni ke samAna upazama, jo pratikUla pariNAma se sampanna hotA hai / isa avasthAmeM vitta ke pUrva pUrva prazama se utpanna saMskAra usake uttarottara upazama ke utpAdaka ho kara upazama kI dRr3hatA kA sampAdana karate haiM. anyathA citta kA upazama durbala hone para vyutthAna ke saMskAra use punaH azAnta banA sakate hai, cisa ke dhArAvAhika upazama kA pariNAma yaha hotA hai ki jaise Indhana samApta ho jAne para agni dhIre dhIre bujha jAtI hai, usI prakAra citta kramase upazAnta hote hote byusthAna, samprabhAtasamAdhi tathA nirodha-asamprazAtasamAdhi ke saMskAroM sahita apanI prakRti meM lIna ho jAtA hai| yahAM citta ke lIna hone kA artha citta kA naSTa honA nahIM hai| kintu citta ke adhikAra kartavya kA samApta honA hai| citta ke do hI mukhya katavya haiM viSayoM ke upayoga kA sampAyana aura prakRti-purUSa 1. dRSTavya-pAta 0 pAda 1, sU0.51 kA dhyAsamApya aura tatvavaizAradI TokA /

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zAstravAtAsamuccaya ke vidheka pathAti-meva sAkSAtkAra kA janana / masammAta samAdhi kA paripAka hone taka ye donoM kArya sampanna ho cUkate haiM, ataH ukta samAdhi ke pUrNarupa se pariniSThita hone para citta kRtakRtya hone se apanI prakRti meM lIna ho nizceSTa ho jAtA hai| pAtAloM dvArA varNita samAdhi ke svarUpa meda aura phaloM kI AlocanA karate huye vyANyAkAra kA kahanA hai ki sampajJAta-samAdhi ke savitarka, nirvitarka, savicAra aura nirvicAra ye cAroM meda maina darzana meM dharNita zukladhyAna ke Adima ko 'pAryoM se atirikta nahIM hai| samprabhAta samAdhi ke prathama do medoM ke viSaya ke rUpa meM pAtra mahA bhUta, pAMca jJAnendriya, pAMca kameMndriya aura mana ina solaha sthUla padArthoM kA tathA antima do bhedoM ke viSaya ke rUpa meM prakRti, mahatva, ahaMkAra aura pAMca tanmAtra, ina ATha sUkSma padArthoM kA varNana kiyA gayA hai vaha pAtajala darzana meM manamAne DhaMga se strokta prakriyA kA pradarzana mAtra hai, usameM koI pramANa nahIM hai| samprazAtasamAdhi AtmasAkSAtkAra ke liye upayukta bhI mahIM hai, kyoM ki vaha anArama padArtho ko viSaya karatI hai, mAsmasAkSAtkAra meM to AramadhyAna hI hetu ho sakatA hai, anAtmadhyAna se Atmadarzana kI sambhAvanA to pazcimadizA kI yAtrA se pUrva dizA kI upalabdhi ke samAna sarvathA durdhaTa hai| pAtaJjaloM ne jo citta ke sthUla Abhoga-sthUlAkAra pariNAma ko 'vinaka' aura sUkSma Abhoga-sUkSmAkAra pariNAma ko 'vicAra' kahA yaha bhI ThIka nahIM hai, kyoM ki viziSTa zrutazAna (Agama zAstrabodha) se utpanna saMskAra ho "vitarka' hai isase pRthaka "yitarka' kA svarUpa pramANa siddha nahIM hai, tathA artha (dravya paryAya), vyaJjana (artha bodhaka zAna) aura yoga (manovAkAyayoga) se anya artha, dhyajana aura yoga meM dhyAna kA saMcAra hI vicAra hai, isa se atirikta 'visAra' kA astitva aprAmANika hai| savitarka-nivitarka tathA sadhicAra-nirvicAra ko krama se sthUla artha viSayaka tathA sUkSma artha viSayaka savikalpaka aura nirvikalpaka vRtti ke rUpa meM jo vibhAjana kiyA gayA hai vaha bhI ucita nahIM hai kyoMki viziSTa zAna meM hI savikalpa nirvikalpa ko vyavasthA ho sakatI hai, to phira bAda meM savikalpa-nirvikalpa ke alaga meda batAne meM inake koI viSaya nahIM rahane se pasI manaHkalpita savikalpa-nirvikalpa kI paribhASA niviSayaka arthAta zabda mAtra rUpa raha jAtI hai / yoga darzana kI prakriyA meM nyUnatA bhI hai, kyoM ki vitarka va vicAra to liye kintu pRthakva kA abhiyAna nahIM kiyA / pRthaktva kA artha hai meda-nAnAvidhatvaH dravya ke eka paryAya para se anya paryAya para vitarka-zrutopayoga jAya yaha pRthaktva hai| isase 'pRthaktva vitarka savicAra' nAmaka pahalA prakAra banatA hai| aura jaba mitta kI sthiratA bar3ha kara eka hI paryAya para jama jAtA hai, taba 'pakatva -Sitarka bhaSicAra' nAmaka dUsarA prakAra banatA hai| pase pRthaktva kA ullekha na hose se nyUnatA hai| nirvicAra samprajJAta-sUkSma arthaviSayaka nirvikalpaka cittavRti ke prakRSTa abhyAsa se jisa prazAloka ke prAdurbhAva kI bAta pAtajala darzana meM kahI gayo haiyaha bhI sarvArthagrAhI zAna-prakAza na hokara kevalazAna se nimnazreNI kA paka hAna hai jo sacitra Aloka 1. pRthaktvavitarkasavicAra aura ekatvavito'vicAra-dRSTavya tattvArtha0 9 41 / '2 "vitarkaH zrutam tatvArtha H 9-45. // 3-'vicAro'rthavyaJjanayogasaMkrAntiH'- tattvArtha0 9--46 / /

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syA0 kA TIkA va hiM. vi0 tadevaM dhyAnarUpameva tapo jJAna-kriyAbhyAmapRthagbhUnamapRthagbhUtatattadvayApArayogi paramayogAbhidhamapavargahesuriti nivyaM Dham / tatra ca dharmapadazaktirAptavAkyAdeva, svArasikaprayoge lakSaNA'nabakAzAda, anyathA vinigamanAvirahAta / 'devAcadiau dharmajanakatvenaiva dharmapadaprayogo na tu svarasata' iti cet / tathApyatra yogajAdRSTaprayojakatayA dharmapadaprayoga iti na vaiSamyam // 21 // ke samAna hai tathA zruta, mati, avadhi, aura manaHparyAya ina bAra mAnoM ke prakarSa para pahuMcane ke yAda prAdurbhUta hotA hai aura jise 'prAtibhadhAna' ke nAma se vyavasta kiyA jAnA hai| pAtaJjaladarzana meM jise 'RtambharA prakSA' kahA gayA hai bada jainadarzana kA 'kevalazAna" hai, usase saMskArAzaya ko vRddhi hone ko jo bAta kahI gaI hai vaha Thoka nahIM hai, kyoM ki saMskAra tahAna kA hI eka meda hai jo kevalajJAna ke mUlabhUta mAnAvaraNa ke kSaya se hI kSINa ho jAtA hai| asamprazAta samAdhi bhI zuphAladhyAna kA 'antimapAda hai aura usakA kAya vRttiyoM kA nirodha nahIM hai kintu bhavopagrAhI saMsAra sampAdaka karmoM kA kSaya hai| vyAmyAkAra kI dRSTi meM jaina zAstra se bhinna sabhI asarvokta zAstra jvaraparaghamanuSyoM ke pralApa ke samAna hai jo kAkatAlIya nyAya se kisI kisI bAtoM meM satya utara jAte haiM, para sabhI bAto meM satya nahIM mAne jA skte| ukta vicAra ke anusAra yaha siddha hai ki dhyAnasvarUpa tapa hI mokSa kA sAdhana hai, aura vaha tapa sAna tathA kriyA se pRthak nahIM hai, unake vyAgaroM meM bhI pArthapaya nahIM hai, dhyAna ke ghaTaka zAna aura kriyA donoM kA vyApAra eka hI hai aura vaha hai bhadhApaprAhI kamoM kA kSaya / isa dhyAnAtmaka tapa kA hI nAma hai paramayoga-sarvotkRSTa yog| mokSa ke sAdhamabhUta isa tapa meM dharma pada kI zakti prAptavAkya se hI siddha hotI hai, kyoMki isameM dharma pada kA svArasika-anAdi kAla se svAbhAvika prayoga hotA hai, aura jisa artha meM jisa pada kA svArasika prayoga hotA hai usameM usa pada kI zakti 1. 'sarbadravyaparyAyeSu kevalasya' tatvArtha 1-30 aura 'mohakSayAjJAnadarzanAvaraNAntarAyakSayAca kevalam' tatvArtha 10-1 / kevalajJAna yaha AtmA kA nirAvaraNa jJAnasvabhAva hai, aura vaha bono kAla ke samasta ananta dravya-paryAya o viSaya karatA hai| 2. 'pRthakkatyavitarkasUkSma kriyApratiSatijyuparatakriyAnivRttIni' tattvArtha 0 9-41 / 3. kAke upasthite tArasya patanam'-kAkatAlIyo nyAyaH / isa nyAva kA Azaya yaha hai ki jaise svAbhAvika kAraNoM se tAlaphala ke kisI aghazyaMbhAvI patana ke samaya daivavaza vahA~ kAka ke upasthita ho jAne para sAmAnya janoM dvArA baha tAlapatana pAka kI upasthiti se janma mAna liyA jAtA hai, para vAstava meM tanmUlaka nahIM hotA, kyoMki anya tAlapatana usake abhAva meM bhI hote haiM, umI prakAra koI bhI kArya apanI sahaja utpatti ke samaya daivavaza upasthita hone vAle padArtha se asamyagdarzI janoM dvArA janya mAna liye jAne para bhI vastutaH tajjanya nahIM ho sakatA, kyoMki usI prakAra se dUsare kArya anyathA bhI utpanna hotA hai|

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zAstramA samurupaya gUDhAzayaH pRcchati 'dharma' iti - mUlam- dharmastadapi, cetsatyaM, ki na bandhaphalaH sa ? yat / AzaMsAvarjito'nye'pi kiM naiva ? cenna yattathA // 22 // sadapi-zuddhatapo'pi dharmo- dharmavyavahAraviSayaH ? gRdvAzaya etrottarayati-iti cet , satya-dharmapadavyavahAraviSaya evetyarthaH / udghATitAzayaH pRcchati-bandhaphalaH karmabandhahetuH, sadharmaH, kiM na bhavati ?, dharmavyavahAraviSayatvaM hi zubhavandhahetutvena sahacaritamupalabdham / ato jJAnayogenApi dharmeNa satA bandhaphalena bhavitavyamini parasyAzayaH / vyaktAzaya eva samAdhatte-yat-yasmAddhe to, sa dharmaH, bhAzaMmArjinaH, prasiddhadharmavyApakadharmAbhidhAnametata; anyo hi dharmo bandhahetuH, anyazcAnIdRzaH, ato na dharmavyavahAraviSayatvena bandhahetutvamasya, sahacAramAtreNa vyAptyagrahAd, anyathA pArthivatva-loralekhyatvayorapi tadgrahaprasaGgAdityAzayaH / idameva vyatirekA''zaGkAnirAsena dRDhayati anye'pi puNyalakSaNA dharmAH, evam prabandhaphalAH, kiM na ? iti cen ? yan yasmAdetoH, tathA mAsAvarjitA na, avandhahetutvaniyatadharmAbhAvAbhidhAnametat / hI mAnI jAtI hai, usameM usa pada kI lakSaNA nahIM hotii| yadi svArasika prayoga ke viSaya bhUtaartha meM bhI pada kI lakSaNA mAnI jAyagI to zakti aura lakSaNA kI mAnyatA meM koI cinigamanA-pakatA kI sAdhikA yukti na raha jAyagI, phalataH kisa artha meM kisa pada kI zakti mAnI jAya aura kisa artha meM kisa pada kI lakSaNA mAnI jAya isa bAta kA nirNaya na ho skegaa| yadi yaha kahA jAya ki-dharma pada ko zakti anuSThAnajanya atizaya meM hI hotI hai jise puNya kahA jAtA hai, devAnaAdi anuSThAna meM dharma pada kA prayoga usa puNyAsmaka dharma kA janaka hone ke mAse hI hotA hai, svarasataH -svabhAvataH nahIM hotA to dhyAnAtmakataparUpayoga ke viSaya meM bhI yaha kahA jA sakatA hai ki yoga se utpanna hone ghAlA araSTa ho vAstava meM dharma hai, usa dharma kA prayojaka hone se hI yoga meM dharmapada kA prayoga hotA hai / isaliye svarga ke sAdhana bhUta zubhAnuSThAna aura mokSa ke sAdhanabhUta tapa kI dharmarUpatA meM-dharmapadavyavahAraviSayatA meM koI vaiSamya nahIM hai. donoM hI svabhAva se athavA dharma kA prayojaka hone se dharmapada se vyavAhata hote haiM / (zuddha tapa bhI dharma hai) bhAzaya ko gUDha rastrate huye pUrva pakSakartA prabha karatA hai ki-kyA zuddha tapa bhI dharma hai? bhAzaya ko gUDha rakhate huye hI uttarakartA utsara detA hai-'hA~ zuddha tapa bhI sakhamukha dharma hI hai|' apanA Azaya prakaTa karate huye pUrva pakSakA punaH prazna karatA hai ki yadi zuddha tapa bhI dharma hai to vaha karmabandhana kA kAraNa kyoM nahIM hotA! prazna kartA kA spaSTa Azaya yaha hai ki mise dharma kahA jAtA hai use to zubhavandha kA kAraNa hote dekhA gayA hai; ataH yadi dhyAnayoga-zuddhatapa bhI dharma hai to usase dhandhanarUpa phala

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syA0 ka0 TIkA va hiM. vi0 "nanu idamayuktamuktam, ekasyaiva cAritrasya sarAgatvavItarAgatvAbhyAM zubhabandhamokSobhayahetutvasambhavAt / ata eva pUrvatapaH - pUrvasaMyamayoH svargahetutvaM 'bhagavatyAm' uktam / na ca bandhamokSajanakatAvacchedaka rUpavibhedAd nokta doSa iti vAcyam, sarAgatvavItarAgatyAtiriktatajjanakatAvacchedakarUpakalpane mAnAbhAvAt / karmakSayopazama-kSayajanyatAvacche dakayoreva tajjanakatAvacchedakatvamiti ceda ? evaM sati zailesIsamayabhAvina eva cArirer mokSatvaparyavasAne RjusUtranayA''zravaNaprasaGgAditi cet ? kA honA anivArya haiM / usarakarttA apanA Azaya vyakta karate huye isa prazna kA yaha uttara detA hai ki zuddha tapa dharma hote huye bhI Aza sAvajita mozAmyaphala kI kAmanA se akRta hone ke kAraNa karmabandha kA kAraka nahIM hotA / uttarakarttA kA abhiprAya yaha hai ki zuddhatapa meM hameM jisa rUpa se bandha hetutA prasiddha haiM usa rUpakI apekSA vyApaka atiprasakta rUpa kA abhidhAna hai| AzaMsAyukta dharma bandhakA hetu hotA hai, yaha hetutA sAmAnya dharmasvarUpa se na hokara AzaMsAyukta dharmasvarUpa se hotI hai / ataH kevala dharmatva usa rUpa kA vyApaka atiprasakta rUpa hai kyoM fa er bhAsA jitadharma meM bhI hai, ataH zuddha tapa meM dharmatva hone para bhI bandhahetutA kI prasakti nahIM ho sakatI, kyoMki dharma meM dharmatva isa sAmAnya rUpa se bandhahetutA nahIM hai / dharmare aura bandhahetutA kA sahacAra AzaMsAyukta dharma meM avazya hai, para isa sahabAra mAtra se yahAM vyApti nahIM siddha ho sakatI ki 'jo jo dharma hotA hai vaha sabhI bandha kA hetu hotA hai| sahacAra mAtra se yadi vyApti mAnI AyagI tA pArthivatva meM bhI lohalesyasva kI vyApti mAnanI hogI / arthAt yaha niyama svIkRta karanA hogA ki 'jo bhI pArthiva padArtha hotA hai vaha saba loDa se utkiraNa ke liye yogya hotA hai' kintu yaha niyama mAnya nahIM ho sakatA kyoM ki vajra pArthivapadArtha hote huye bhI loha se utkiraNa ke liye yogya nahIM hotA / granthakAra ne kArikA ke antima bhAga meM vyatireka kI AzaMkA kA nirAsa karate huye isI bAtako dRDha kiyA hai / vyatireka kI AzaMkA isa prakAra hotI hai ki jaise zuddhatapa dharma hote huye bhI bandhakA ahetu hai usI prakAra asya puNyadharma bhI bandha ke hetu kyoM nahIM hote ? isakA uttara yaha hai ki anya puNyadharma yataH AzaMsAvajita nahIM hote ataH ve bandha ke ahetu nahIM hote / anya puNyadharmA meM yaha abandhahetutA ke vyApakadharma Aza sAhitya ke abhAva kA kathana hai / vyApakAbhAva ke kathana se vyAbhAva kA bodha svAbhAvika hai| isa liye AzaMsArAhityarUpa vyApakadharma kA abhAva banA dene se agandhahetutA rUpa syAtyadharma ke abhAva - bandhahetutA kA lAbha anAyAsa ho jAnA hai / (zuddha meM kevala mokSajanakatA kA vidhAna asaMgata - pUrvapakSa) yahAM pUrvapakSa isa prakAra ho sakatA hai- 'zuddhatapa mokSa kA hI hetu hai bandha kA nahIM, pavaM anya puNyadhamaM bandha ke hI hetu hai, mokSa ke nahIM' yaha kahanA asaMgata hai kyoM ki eka hI cAritra rAgayukta hone se svarga kA tathA rAmahIna hone se mokSa kA

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zAstravAsimuccaya satyam, tadupagRhItavyavahArAzrayaNenaivetthamabhidhAnAt / zuddharjusUtranayena tu jJAnatapasoranyathAsiddhatvaM, tajjanyakriyAyA evaM mokSopapatteH / padAha bhagavAn bhadayAhuH"saddujusuANaM puNa nivANaM saMjamo ceva' iti (Ava. ni. gAthA 789) / hetu ho sakatA hai| isI liye 'bhAvalosUtra' meM sarAga tapa aura sarAga saMyama ko svarga kA hetu kahA gayA yadi yaha kahA jAya ki "dhAritraniSThabandhajanakatA' tathA 'mokSa janakatA' ke avacchedaka rUpoM ke meda hone se paka cAritra meM bandha aura mokSa kI anakatA mAnane para bhI ukta kathana meM koI asamati nahIM hai, kyoMki zuddhatapa-saMyama 'bandha janakatA ke avacchedaka rUpa se zunya hone ke kAraNa kevala mokSa kA ho hetu hotA hai, tathA anya puNyadharma 'mokSajanakatA ke avacchedaka rUpa se zUnya, hone ke kAraNa kevala bandha ke hI hetu hote haiM to yaha kahanA ThIka nahIM hai, kyoMki sarAgatva yavaM sotagagatva se bhinna bandhajanakatA tathA mokSajanakatA ke avacchedaka rUpoM kI kalpanA meM koI pramANa nahIM hai, aura * sarAgatva paca vItarAgatva zuddha tapa meM bhI sambhava hai phalataH paka hI zuddha tapa meM sarAga hone se bandhahetunA evaM bItarAga hone se mokSahetutA-ina donoM ke sambhaya hone se zuddha tapa ko kevala mokSa kA hI hetu kahanA saMgata nahoM hai| yadi yaha kahA Aya ki-"cAritra kA udaya karmakSayopazama se bhI hotA hai aura karmakSaya se bhI hotA hai, to jisa rUpa se cAriSa karma-kSayopazama se utpanna hotA hai usa rUpa se ghana zubha bandha kA tathA jisa rUpa se vaha karma kSaya se utpanna hotA hai usa rUpa se baha mokSa kA hetu hotA hai, isa prakAra sarAganya aura vInarAgatva se bhinna bandhajanakatA aura mokSajanakatA ke avacchedaka rUpoM ke hone meM koI vivAda na hone se rUpameda se paka hI cAritra ke bandha aura mokSa kA hetu hone para bhI karmakSayajanya zuddhatapa ko kevala mokSa kA hI hetu kahane meM koI anaucitya nahIM hai". to isa kathana ko svIkAra karane para mumukSu ke zailezo avasthA yAnI 14 ve guNa sthAnaka ke kAla meM jo ayogImavasthApanna cAritrasampanna hotA hai karala usI cAritra meM mokSa kI hetutA kA paryavasAna hogA, arthAt vahI cAritra mokSakA hetu hogA aura isa bAtako svIkAra karane ke liye RjusUtra naya ko Azraya karane kI Apani aaegii| prAjumutranaya mAtra dhartamAnamAhI hai isaliye tatkAla kAryakArI ko ho kAraNa mAnegA / phalataH kAlavilamba se kAryakArI cAritrAdi kAraNa meM mokSa ke prati ahetunA grAma hogii| (ardha svIkAra se pUrva Apatti kA samAdhAna-uttara pakSa) isa para TIkAkAra kA yaha kahanA hai ki-zailezI avasthA meM hone vAle cAritra meM hI mokSadetutA kA paryavasAna ucita hI hai, kyoM ki zuddhataSa ko jo mokSa kA hetu kahA gayA hai vaha RjusUcagarbhita vyavahAranaya kI igni se kahA kahA gayA hai| zuddha Rju. saca kI raSTi se zAna aura tapa donoM hI mokSa ke prati anyathA siddha haiM, mokSa kA udaya to jAna aura tapa ke paripAka se honevAlI 'kriyA se hI sampanna hotA hai| 1- yaha kriyA mumukSu ke dvArA jJAna kaivalya ke bala para zailezI avasthArya kI jAtI yoganirodha kI kriyA, usameM hI caturtha zukladhyAna kI kriyA saMbhAvita hai|

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syA0 kA TIkA bahi. vi. ____ yadvA AzamAyAhityarAti sAdhyA nA-mokSananapatAvacchedakarUpabheda evAtropavarNitaH / tathA 'anyaH puNyalakSaNaH' itpatrA'nyapadaM ca vaidhArthakam, ato na kiThicadanupapannam / pare tu 'tapastva-cAritratvAbhyAmeva mokSahetutA, saGkoce mAnAbhAvAt, sarAgatAkAlInaprazastasanAdeva strotpatteH / vastutaH sagagatapasaH svargahetutvaM "savivizeSaNe hi0" iti nyAyena rAgamAtra eva paryavasyati' ityAhuH / ___ apare tu-'mokSodezena kriyamANayostapaHsaMyamayormokSahetutvameva, svargasya cAnudezyasvAda na phalatvam, karmA zapratibandhAca na tadA mokSotpAdaH, tato gatyantarajanakA'dRSTA'bhAvAdarthata evaM svotpattiH' ityAhuH / ____ sarva evaite sadAdezAH, bhagavadanumatavicitranayA''zritamaharSivacanAnuyAyitvAdityavaseyam // 22 // bhagavAna bhadrayAhu ne bhI Avazyaka sUtrakI niyukti meM yaha kahate huye ki "zabdanaya aura RjusUtranaya ke anusAra nirvANa hI saMyama hai"- isI bAta kI puSTi kI hai| ___ athavA AzaMsAsAhitya evaM AzaMsArAhitya vizeSaNoM dvArA bandha tathA mokSa kI kAraNatA ke avacchedaka rUpa medoM kA hI varNana isa 22 vo kArikA meM kiyA gayA hai| bIsavI kArikA meM puNyalakSaNa dharma kA jo 'anya' pada se niveza kiyA gayA hai usakA tAtparya usa dharma ko mokSajanaka dharma se bhinna batAne meM nahIM hai kintu vidharmA-vilakSaNa batAne meM hai, kyoMki 'anyaH puNyalakSaNaH' isa ghAkya meM prayukta 'anya' zabda medA rthaka na ho kara vaidhArthaka hai, aura yaha vaidhayaM AzaMlArAditya rupa hI hai isaliye tapa ko hI Aza sAyuktatapa ke rUpa meM svarga kA tathA Aza sAhInatapa ke rupa meM mokSa kA kAraNa mAnane meM koi anupapatti nahIM hai| dasare vidvAnoM kA mata hai ki-tapa aura cAritra tapastva aura cAritratvarUpa se ho mokSa ke kAraNa hai, saMkoma meM arthAt tapastva aura cAritratva se vyApya rUpa se unheM mokSa kA kAraNa mAnane meM koi pramANa nahIM hai / svarga kI utpatti tapa aura cAritra se ma ho kara sarAgatA kAla meM hone vAle prazastasA prazastarAga yAnI prazastakarmAnuSThAna ke mamatve se hI sampanna hotI hai| vastugatyA 'sarAgatapa svarga kA hetu hai' isa vidhAna meM 'savizeSaNe hi.' nyAya se svargahetutA kA paryavasAna rAga meM hotA hai| nyAya yaha hai-'savizeSaNe hi vidhiniSedhau vizeSaNamupasaMkAmataH arthAt koi vidhi yA niSedha vizeSaNa yukta kisI vizeSya meM pratipAdita kiyA jAtA hai taba vaha vidhi yA niSedha vizeSaNa mAtra meM lAgU hotA hai| jaise ki kahA gayA-'anI timayavyApAra duHna kA kAraNa hai, yahAM duHkha ko kAraNatA aise to anItimayatAyukta vyApAra meM batAI gaI, kintu phalita yaha hai ki duHkhakAraNatA vizeSaNa 'anItimayatA' meM haiN| isI prakAra yahAM sarAga zA, vA. 12

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zAstravAsimuccaya uktadharmadvaividhyaM zabdAntareNa tantrAntare'pi sammatamityAi-'bhoga' itimUlam -bhogamukti phalo dharmaH sa pravRttItarAtmakaH / samyamithyAdirUpazca gItastantrAntareSvapi / / 23 / / bhogaphala eko dharma:, anyazca muktiphala iti zaivAH / pravRtyAtmaka pakaH, nivRttyAtmakazcAnya iti traividhavRddhAH / samyagrupa ekaH mithyArUpazcAnya iti zAkyavizeSAH / AdipadAda heyopAdeyA'bhyudayaniHzreyasaparigrahaH / evaM tantrAntareSu'-jainAtiriktadarzanedhvapi, ayaM dvibheda uktaH / tapa meM svargahetutA kahane kA tAtparya yaha phalita hotA hai ki svargahetutA prazastarAga meM hai| sapastvena tapa to karmakSaya kA hetu hai| anya manISiyoM kA mata hai ki o tapa aura saMthama mokSa ke uddezya se kiye jAte hai mokSa ke hI hetu hote haiM uddezya na hone se svarga unakA phala nahIM hotA, kintu ve hI tapa aura saMyama jaba mokSa ke uddezya se sampAdita nahIM hosa tapa unasa mokSa kI utpatti nahIM hotI, cUki bhogArtha bace hue karma ke aMza se mokSa kA pratibandha ho jo jAtA hai| prazna ho sakatA hai ki-kyA mokSa ko uddiSTa na karake kiye gaye tapa aura saMyama nirarthaka hI hote haiM ? uttara yaha hai ki nahIM-nirarthaka nahIM hote, kintu svarga se bhinna kisI dUsarI mati kA janaka adRSTa na hone se kisI anya gati kI utpatti na ho kara unase svarga kI hI utpatti hotI hai, kyoMki mumukSu ke pavitra jIvana meM svarga ke janaka ahaSTa kI hI sAmagrI sadaiva sannihita rahatI hai| isa sandarbha meM yaha zAsathya hai ki tapa aura saMyama se svarga evaM mokSa kI utpatti ke sambandha meM jo mata prastuta kiye gaye hai ve saba bhagavAna mahAvIra ko anumata vicitranayoM para mAzritta' maharSi-vacanoM ke anugAmI hone se sadAveza-samyag upadeza rUpa haiM // 22 // 23 vI kArikA se yaha bAta batAyI gayI hai ki-dharma ke jo yo meda kahe gaye haiM, ve zabdAntara se anya zAstroM meM bhI svIkRta hai| jaise zaivoM kA yaha masa hai ki dharma do hai-paka bhogaphalaka aura dusarA mokSaphalaka / vedoM ke viziSTa vidvAnoM kA mata hai ki dharma ke do rUpa hai-eka pravRttirUpa aura dUsarA nivRttirUpa / bauddhoM kA bhI yaha masa hai ki dharma ke do rUpa hai eka samyagurUpa aura dUsarA mithyArUpa / kArikA ke tIsare pAda meM mithyA zabpa ke uttara jo 'Adi' pada suna paDatA hai usase heya upAdeya tathA abhyudaya aura niHzreyasa kA grahaNa-abhimata haiN| usake anusAra dharma ke bAre meM yaha jJAta hotA hai ki dharma do hai eka heya ke tyAgarUpa aura dUsarA upAdeya ke pAdararUpa / athavA paka sabhyudaya kA sAdhana aura dusarA niHzreyasa kA sAdhana | isa prakAra jaina zAstra se bhinna dUsare darzanazAstroM meM bhI dharma ke do rUpa batAye gaye haiM // 23 // ___ Agama ke prAmANya meM jinheM vipratipatti hai, unheM pAgama se saMjJAnayoga-samyaga jJAnarUpa yoga ko prAmANikatA nahIM batAyI jA sakatI, ataH unhe 24 vI kArikA

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sthA0 ka0 TIkA va hiM. vi0 AgamavipratipannaM prati saMjJAnayoge kAryAnyathAnupapatti pramANayati tamantareNa iti - mUlam -tamantareNa tu tayoH kSayaH kena prasAdhyate ! sadA syAnna kadAcidvA yavahetuka eva saH // 24 // ? tamantareNa tu saMjJAnayogaM vinA tu tayoH dharmAdharmayoH kSayaH kena hetunA prasA dhyate 1 na kenApi tathAvidhatvanupalambhAdahetuka evAthamastu, sahetukavinAzasya du:khaddhAnatvAditi bauddhAzaGkAyAmAha - yavahetuka eva heturahita eva saH-dharmAdharmobhayakSayaH, tadopatisvabhAvatve sadaiva syAd, anutpattisvabhAvatve kadApi vA na syAt / 'kadAcidutpattisvabhAvatvAd na sadaiva syAditi cet ? tarhi kAlAntare'pyutpattiprasaGgaH / ' tadaharevotpattisvabhAvAd nAnyadotpattiH' iti cet ? tarhi tattaddhetusakAzAdevotpattisvabhAvatvAdAya sahetukatvam | 'AkAza (tva)sya kAcitkatvavada kAdAcitkatvamapyatra na nahetuniyamyamiti cet na, kAdAcitkatvasyA'vadhiniyatatvAt / ' santvavacayaH, na tu tenA'pekSyanta' iti cet ? na, niyatapUrvavRttitvasyaivApekSAryatvAd, anyathA 'gardabhAd dhUmaH' ityapi pramIyeti / adhikamupariSTAd vakSyate // 24 // dvArA kArya kI anyathAnupapattirUpa pramANa se usakI prAmANikatA batAyI jA rahI hai / kArikA kA artha isa prakAra hai prazna : saMjJAnayoga ko svIkAra na karane para dharma aura adharma kA kSaya kisa hetu se sampanna hogA ? uttara : vicAra karane para usakA anya koI hetu nahIM siddha hotA, ataH dharmAdharmatray kArya kI anyathA upapatti na hone se usake upaparas rUpameM saMjJAnayoga ko svIkAra karanA anivArya hai / ( niranvayanAzavAdI bauddhamata kA khaNDana ) isa viSaya meM bauddhoM kA kathana yaha hai ki - "vinAza ko sahetuka mAnanA zakya nahIM hai, kyoMki yadi vinAza sahetuka hogA to jisa janya padArtha ke vinAza kA hetu kabhI sannihita na hogA. usa janya padArtha ko avinAzI mAnanA hogA, jo ucita nahIM hai, kyoMki janya padArtha ke vinAza kI anivAryatA sarvasammata tathya hai, isaliye yaha saMkaTa na upasthita ho etadarthe vinAza ko ahetuka hI mAnanA ucita hai| ataH dharma aura adharma kA vinAza bhI binA hetuke hI upapanna ho jAyagA, isaliye usake upapAdamArtha saMzAnayoga kI kalpanA nahIM kI jA sakatI" / isa kathana kA nirAkaraNa kArikA ke uttarArdha meM isa prakAra kiyA gayA hai kidharma aura adharma ke kSaya ko ahetuka nahIM mAnA jA sakatA, kyoMki ahetuka mAnane para yadi use utpatti svabhAva mAnA jAyagA to sabhI kAla meM usakA astitva mAnanA paDegA, kyoMki utpatti svabhAva hone ke kAraNa vaha kabhI anutpanna na raha sakegA aura yadi use anutpatti svabhAva mAnA jAyagA to kisI bhI kAla meM usakA astitva na hogA cU~ki

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12 mir --- - ---- -- - - zAstravAsimuccaya-lo. 24. anutpatti svabhAva hone ke kAraNa yaha kabhI utpanna na ho sakegA; aura utpanna huye vinA astitva meM na A sakegA ___ yadi yaha kahA jAya ki- sadArit ho na ho yA svAra hai, ataH sabhI kAla meM usako utpati aura sabhI kAla meM tatmayukta usakI sthiti kI Apatti nahIM ho sakatI' to yaha bhI ThIka nahIM hai, kyoMki yadi kadAcit hI utpanna honA usakA svamAva hogA taba bhI usake viSaya meM yaha prazna uThegA ki vaha kisI niyatakAla meM hI kyoM utpanna hotA hai ? kAlAntara meM kyoM nahIM utpanna hotA ? isake uttara meM yadi yaha kahA jAya ki-'amuka kAla vizeSa meM hI utpanna honA usakA svabhASa hai, ataH anyakAla meM usa kI utpatti kI Apatti nahIM ho sakatI'-to yaha bhI ThIka nahIM hai, kyoMki pesA mAnane para vaha ahetuka na ho skegaa| isakA kAraNa yaha hai ki yadi use sahetuka na mAna kara ahetuka mAnA jAyagA to usake liye sabhI kAla samAna hone se'amuka kAla vizeSa meM hI utpanna honA usakA svabhASa hai'-usakA yaha svabhAva hI na dhana skegaa| yaha svabhAva to tabhI bana sakegA jaba use sahetuka mAnA jAya, kyoMki sahetuka mAnane para yaha kalpanA kI jA sakego ki jisa kAla meM usake hetumoM kA sannidhAna hotA hai usI kAla meM utpanna honA usakA svabhAva hai| yadi yaha kahA jAya ki-"jaise ahetuka AkAza ke dharma AkAzatva kA kvAcikatya% kisI Azraya vizeSa meM hI rahane kA svabhAva-hetu niyamya nahIM haiM, usI prakAra dharmAdharma ke kSaya kA kAdAcirakatva-kisI kAlavizeSa meM hI utpanna hone kA svabhAva bhI hetunidhamya nahIM hai, yaha mAnane meM koI bAdhA nahIM hai,"-to yaha kathana Thoka nahIM hai, kyoMki kAdAdhikatva kA avadhiniyamya honA sarvasammata hai| yadi yaha kahA jAya ki-"mavadhiniyamya hone para bhI vaha hetu-niyamya nahIM ho sakatA, kyoMki avadhi usake utpatti ke liye apekSaNIya na hone se usakA hetu nahIM ho sakatI" to yaha ThIka nahIM hai, kyoMki kisI bhI utpattimAna padArtha kA avadhi vahI padArtha hotA hai jo usakI utpatti ke pUrva usake utpattisthala meM niyama se vidyamAna ho / to jo padArtha jisa utpattimAna kA pesA avadhi hogA, vaha usa utpattimAna kI utpatti meM apekSaNIya hone se usakA hetu avazya hogA, kyoMki kiso utpattimAn kI utpatti ke pUrva usake utpattisthala meM niyama se kisI kA vidyamAna honA jo Avazyaka hai vahI utpatti ke liye utpattimAna dvArA usakA 'apekSaNIya' hotA hai| aura isa prakAra usake apekSaNIya hone kA hI artha hai utpattimAna ke prati usakA hetu honaa| ___yadi yaha kahA jAya ki-'avadhi' aura 'hetu' ke lakSaNa meM aikya nahIM hai kintu pArthakya hai, aura vaha isa prakAra ki jo padArtha jisa utpattimAn kI utpatti ke pUrva utpattisthala meM vidyamAna ho vaha usako avadhi' hai, aura jo utpattimAna kI utpatti ke pUrva usake utpatti sthala meM niyama se vidyamAna ho vaha usakA 'hetu'hai| ataHlakSaNameda kAraNa avadhi aura hetu meM bheda hone se dharmAdharmakSaya meM sAvadhitva siddha hone se sahetukatva kI siddhi nahIM ho sakatI"-to yaha Thoka nahIM hai, kyoMki aghadhi ke lakSaNa meM niyamAMza kA praveza na karane para jo jisakA aniyata pUrvavartI hai vaha bhI usakA avadhi ho jAyagA, phalataH 'gardabha' dhUma kA aniyatapUrvavartI hone para bhI usakA avadhi hogA aura usakA

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syA0 kA TIkA va hiM0 vi0 phalitamAha-'tasmAditimUlam-tasmAdavazyameSTavyaH kazciddhetustayoH kSaye / sa evaM dharmo vijJeyaH zuddho muktiphalapradaH // 25 // tasmAt kAdAcikatvasya sahetukatvavyApyatvAda, avazyaM kAzcat, tayoH dharmA'dharmayoH raMge hetureSTanamaH- akoparnayaH / ya ena cAna hetuH sa eva zuddhaH sarvAMzaMsArahitaH, muktilakSaNaphalapradaH, dhno dharmapadavAcyaH, mantavyaH zraddheyaH // 25 // codyazeSa pariharati 'dharmA'dharmeti ... mUlam-dharmA'dharmakSayAda muktiryaccotaM puNyalakSaNam / heyaM dharma tadAzritya, na tu saMjJAnayogakam // 26 // yacca 'dharmA'dharmakSayAda muktiH' ityukta, tat puNyalakSaNaM heya tyAjyaM dharmabhAzritya - prakRtadharmapadazaktigrahaviSayIkRtya, na tu saMjJAnayogasaMjJa dharmamAzritya, tena na bAdha iti sarvamavadAtam // 26 // duSpariNAma yaha hogA ki-'gadamA dhumaH dhUma gardabhAvadhika hai-isa pratIti meM pramAtva ko Apatti hogii| ataH avadhi aura hetu ke lakSaNa meM ukta rUpa se pArthakya ko kalpanA ucita na hone se avadhi aura hetu meM phekya hone ke kAraNa dhamAdhamakSaya ke sAdhi hone kA artha hogA sahetuka honA, aura yaha sahetukatA saMjJAnayoga ko chor3a kisI anya hetu.bArA sambhava nahIM hai-ataH dharmAdharmakSaya ke heturUpa meM saMjJAnayoga kI kampamA aparihArya hai // 24 // 25 vIM kArikA meM pUrvokta vicAroM kA niSkarSa batAte hai-- kAdAdhirakatva arthAt samUce kAla meM na ho kara kucha dI kAla meM honA, yaha sahetukatva kA vyApya hai jahA~ jahA~ kAcikatva hai vahAM vahAM sahetukatva hotA hI hai, isa vyApti ke kAraNa dharmA'dharma ke kSaya kA koI hetu mAnanA Avazyaka hai, kyoMki vaha bhI sAvaidika na ho kara kAvAcika hI hotA hai| to jo hI dharmAdharma ke kSaya kA hetu mAnA jAyagA use hI mukti rUpa phala ko dene vAlA 'zuddha'-samastaphalakAmanAoM se zalya dharma bhAnanA cAhiye // 25 // 26 ghA~ kArikA meM avaziSTa praznoM kA samAdhAna kiyA jA rahA hai zuddha dharma ko mokSa kA hetu mAnane para yaha prazna UThatA hai ki jaba mokSa bhI dharma se hI upAya hai taba dharma aura adharma donoM ke kSaya ko o mAkSa kA kAraNa kahA gayA hai vaha kaise saMgata hogA ? isa prazna kA uttara yaha hai ki dharmAdharma ke kSaya ko jo mokSa kA hetu kahA gayA hai, vaha puNyalakSaNa tyAjya dharma ko 'dharma' pada kA artha mAna kara kahA gayA haina ki saMjJAnayoga nAmaka dharma ko dharma pada kA artha mAna kara kahA gayA hai| ataH zuddha dharma ko mokSa kA hetu kahane se 'dharmAdharma ke kSaya se mokSa kA udaya hotA hai isa kathana kA bAdha nahIM ho sakatA / phalataH mokSakAraNatA ke sambandha meM jo kucha kahA gayA hai vaha saba nidoSa hai| 'saMjJAnayogaka' zabda meM 'yoga' zabda ke uttara jo 'ka' zabda

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14 zAstravAtAsamuccaya paryavasitamAha 'mata' iti-- mUlam-atastatraiva yuktA''sthA yadi samyaG nirUpyate / saMsAre sarvamevAnyad darzitaM duHkha kAraNam // 27 // mataH pUrva pakSoktayuktinirAsAta , tatraiva-dharma evaM AsthA yuktA, yadi samyaga= AgamopapatyAnusAreNa, nirUpyate-vicArya te, pratipakSapravRttinirAsAyoktameva smArayatisaMsAre sarvamevAnyad -dharmAtiriktaM, duHkha kAraNe kevaladuHkhamayaM darzitam-"anityaH priyasaMyogaH"....(kA012) ityAdinA / __ atredaM patanjalisUtram-"pariNAmatApasaMskAraduHkhaiguNavRttivirodhAcca duHkhameva sarva vivekinaH" (pAta 2-15) iti / rAga eva hi pumurvadbhUtaH san viSayaprAptyA mukhaM pariNamate / tasya ca pratikSaNaM pravardhamAnatvena straviSayA'prAptinibandhanaduHkhasya duSparihAratvAt pariNAmaduHkhatA / tathA, sukhamanubhavan duHkhasAdhanAni dveSTi, tadaparihArakSamazca muhyatIti tApaduHkhatA / tathA vartamAnasukhAnubhavaH svavinAzakAle saMskAramAdhatte, sa ca mukhasmaraNaM, tacca rAga, sa ca mana:kAyavacanapravRtti, sA ca puNyApuNyakarmAzayau, tau ca janmAdo ni, iti saMskAraduHkhatA evaM kAlatraye'pi sukhaspa duHkhAnapaGgAda dukharUpatA siddhaa| udbhUtasattvakAryatve'pi sukhasthA'nudabhUtarajastamAkAryatvAta svabhAvato'pi duHkhaviSAdarUpatA, samavRttikAnAmeva hi guNAnAM yugapadvirodhaH, na tu viSamavRttikAnAm, ityekadodbhUtA'nudbhUtatayA na sukhaduHkhamohavirodhaH // 27 // sana pAtA hai vaha saMjJA artha meM 'ka' pratyaya karane se astitva meM AyA hai / ataH 'saMjJAnayogaka' kA artha hai saMjJAmayoganAmaka' / saMkSAnayoga kA artha hai samyagjJAnarUpa yoga rakSA (vivekIjanoM ke liye dharma se bhinna saba dukhAya hai|) 27 ghI kArikA meM pUrva ke pUre kathana kA mizkarSa batAyA jA rahA hai-- yadi Agama aura yukti ke anusAra mokSa ke kAraNa kA ghiyAra kiyA jAya to mokSa ke hetu ke rUpa meM dharma meM ho AsthA karanA ucita pratIta hotA hai, kyoMki pUrva pakSa meM dharma ke viparIta kahI gayI samasta yuktiyoM kA niSedha kiyA jA cukA hai| kArikA ke uttarArdha meM pratikUlapakSa kI pravRtti ke nirAkaraNArtha pUrvokta kA smaraNa karAte huye kahA gayA hai ki saMsAra meM dharma se bhinna jo kucha hai vaha saba duHkha kA kAraNa hai. pUrNa rUpa se duHkhamaya hai| yaha tathya 'anityaH priyasayogaH' ityAdi praloka dvArA pratipAdita kiyA gayA hai // 26 // isa saMdarbha meM pataJjali kA yaha sUtra dhyAna dene yogya hai ki "pariNAma-tApa saMskAra - dukhairguNavRttivirodhAcca duHsrameva sarva vivekinaH" (yo. sU. 2-15), arthAt vikIjanoM kI raSTi se saMsAra kA saba kucha yahA~ taka ki sAMsArika viSayoM se upalabdha hone vAlA

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95 sthA0 kA TIkA va hiM. vi. sukha bhI duHkharUpa hI hai, isa sUtra meM sAMsArika viSayoM ko cAra prakAra se dukharUpa batAyA hai . pariNAma se, tApase, saMskAra se tathA svarUpa se / / (pariNAma se viSayoM kI duHsvarUpatA) (1) pariNAma se duHsarUpatA kA Azaya hai ki saMsAra ke jina viSayoM se manuSya ko sukha kI anubhUti hotI hai unameM manuSya kA rAga ho jAtA hai jo viSayasukhAnubhava se nirantara upacita hotA rahatA hai aura jisake vazIbhUta ho kara manuSya isa bAta kI ceSTA karane lagatA hai ki jina viSayoM se use sukha kA anubhava huA hai ve use sadA mulabha rahe, tathA una jaise naye naye viSayoM para uttarottara usakA adhikAra hotA cale kintu jaba ve viSaya naSTa hone lagate haiM, yA usake adhikAra se nikalane lagate hai, athavA usa prakAra ke naye viSayoM kI prApti meM bAdhAyeM sar3I hone lagatI haiM taba use dussaha duHkha kI anubhUti hotI hai , isa prakAra saMsAra ke sukhada viSaya bhI pariNAma meM tumna meM paryavasita ho jAte haiM, pariNAma meM duHkha meM paryavasita honA ho viSayoM kI pariNAmaduHkhatA hai| (tApa se viSayoM kI dukharUpatA) (2) tApa se viSayoM kI duHkharupatA kA Azaya yaha hai ki saMsAra ke jina viSayoM ke samparka se manuSya ko duHkha kA anubhava hotA haiM unake prati tathA saMsAra ke priya viSayoM kI prApti meM jo bAdhaka hote haiM unake prati patra saMsAra ke duHkhada viSayoM tathA priya viSayoM kI prApti meM utpanna hone vAlI bAdhAoM ke jo kAraNa hote haiM unake prati manuSya ke mana meM roSa kA udaya hotA hai jisase usakA vartamAna sukhAnubhava bhI duSprabhAvita ho jAtA hai| phalataH pase viSayoM se vaha apanA galA chur3Ane kA prayatna karatA hai aura jaba vaha apane isa prayatna meM asaphala hotA hai taba use tIva tApa kI anubhUti hotI hai. isa prakAra saMsAra ke viSaya tApakA janaka hone se duHkhAtmaka bana jAte haiM, sAMsArika viSayoM kI yaha tApajanakatA hI unakI ptApAtratA hai| (saMskAra se viSayoM ko duHkharUpatA) (a) viSayoM kI saMskAraduHkhatA kA abhiprAya yaha hai ki manuSya ko jaya sAMsArika viSayoM se sukha yA duma kA anubhava hotA hai taba usa anubhava se manuSya ke mana meM hara prakAra kA saMskAra utpanna ho jAtA hai ki saMsAra ke amuka viSaya sukha ke tathA amuka viSaya duHkha ke utpAdaka hai| isa saMskAra se kucha viSayoM ke prati ule rAga aura kucha ke prati use dveSa utpanna hotA hai| phira vaha rAga ke viSayoM ko prApta karane aura dveSa ke viSayoM ko dUra karane ke liye mana vacana aura zarIra se aneka prakAra kI ceSTAyeM karatA hai, ina ceSTAoM se puNya pApako utpatti hotI hai jo manuSya ko punarjanma lene aura usake phalasvarUpa aneka prakAra ke sAMsArika duHkha meM paune ko use vivaza karate haiN| isa prakAra saMskAra dvArA viSayoM kA duHkhadAyI domA hI unakI saMskAraduHkhatA hai| (4) isa varNana se yaha spaSTa hai ki saMsArakA sukha tInoMkAla meM dukha le anusaksa hotA hai aura isI kAraNa vaha purA kA puga duHkhAnmaka hotA hai| viSayasukha dupa ne

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winnin zAstravAsimuccaya tadevaM 'dharma eva yuktA''sthA' iti samarthitam / tasmAda muktyutpattiprakAravArazyavaktavyo'pi pratibandhakaziSyajijJAsAsasvAda nedAnI vakSyate, purastAdeva cAvasarasaMgatyA vakSyata ityAha-'tasmAcca'ti-. mUlam-tasmAcca jAyate mukiyethA mRtyAdivarjitA / tathopariSTAda vakSyAmaH samyag zAstrAnusArataH // 28 // anusakta hone ke kAraNa hI duHsvarUpa nahIM honA apitu svarUpa se bhI duHkhAtmaka hotA hai, aura yaha isaliye ki sukha kI utpatti jisa udabhUtasattvaguNa se hotI hai usameM anubhUtarajoguNa aura tamoguNa kA bhI mizraNa hotA hai / ataH udbhUtasavaguNa se sukha kI utpatti ke sAtha anubhUta raja se duHkha aura anubhUta tama se viSAda kI bhI utpatti hotI hai, aura jaise parakha raja tathA tama Apasa meM mile jule hote haiM kisI kA pRthak astitva nahIM hotA usI prakAra unase utpanna hone vAle sukha, duHkha aura viSAda bhI paraspara meM mile jule hote haiM, unameM bhI kisI kA pRthak astitva nahIM hotaa| dusare zabdo meM ise isa prakAra kA pA sakatA hai ki satva, raja aura tama ina tInoM guNoM meM jaba koI paka guNa udrikta ho kara anya do guNoM ko ivA kara apane kArya ko utpanna karatA hai, taba usa kArya ke prati kevala vaha udvikta guNa hI kAraNa nahIM hotA kintu udriktaguNa dvArA dabAye gaye anya do guNa bhI usake kAraNa hote haiM, phalataH udriktasattva se utpanna honevAlA sukha anudrikta raja aura tama se bhI utpanna hone ke kAraNa duHkha aura viSAda ubhayAtmaka hotA hai| isa prakAra pratyeka sAMsArika sukha duHkhA. nusakta hone se duHstrAtmaka hone ke sAtha hI duHna ke kAraNa se utpanna hone ke kAraNa svarUpa se bhI duHkhAtmaka hotA hai| yadi yaha kahA jAya ki 'sukha, duHkha aura moha kA saha anubhava na hone se unameM yo mAnanA Avazyaka hai, ataH ina cirodhIbhAvoM kA paka kAla meM udaya yA unameM paraspara tA mAnanA asaMgata hai'-to yaha kathana ThIka nahIM hai, kyoMki una bhAvoM kA samAnarUpa meM ho virodha hotA hai viSamarUpa meM nahIM / ataH ukta tInoM bhAva udbhUta amadabhata rupa meM na to saha utpanna hI ho sakate haiM, aura na unameM paraspara tAdAtmya hI ho sakatA hai| para anuta dukha aura mohake sAtha udbhUta sukha ke utpanna hone meM athavA sukha meM anUbhUta duHkha aura moha kA tAdAtmya hone meM koI virodha yA asaMgati nahIM hai| sUtra ke "guNavRttivirodhAcca' isa aMza se yahI bAta kahI gaI hai jisakA spaSTa artha yaha hai ki samavRttika guNoM meM ho virodha hotA hai, viSamavRtika guNoM meM virodha nahIM hotaa| ataH eka kAla meM eka hI dharma ke udbhata rUpa meM sukha, duHkha aura moharUpa hone meM koI virodha nahIM hai| ukta rIti se isa bAta kA samarthana kiyA gayA ki zuru dharma mukti kA sAdhana hai ataH dharma meM hI prAsthA rakhanA ucita hai / isa samarthana ke anantara mukti kI utpatti kisa prakAra hotI hai isa bAta kA hI pratipAvana karanA ucita hai, kintu prathakAra ne pesA nahIM kiyA hai, vyAkhyAkAra ke anusAra isakA kAraNa yaha hai ki mukti ke sAdhana

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sthA. ka. TIkA bahi0 vi0 96dhaka 'tasmAd'-dharmAt ca yathA yena prakAreNa, mRti:-AyuHkSayaH, AdinA rogazokAdiparigrahaH, tadvarjitA-tadrahitA,mukti:-nivRtiH, yayA bhavati tathopariSTAd agre. samyam avirodhena, zAstrAnusArataH zAstratAtparya parigRhya vakSyAmaH // 28 // idmanI tu prasaGgasaGgatyA zAstraparIkSetra kriyate ityAha mUlama- idAnI ta samAna zAstrasamyaktvamucyate / ___kuvAdiyuktyapavyAkhyAnirAsenA'vizeSataH // 29 // idAnIM tu samAsenale peNa, vistAratastatkaraNe tvAyuHparyavasAnAda, zAstrasya samyak prAmANyA'prAmANyavibhAga ucyate / katham ? ityAha vAdinA cArvAkamImAMsakAdInAM yuktayazcApavyAkhyAzca kuvAdiyutrasyapavyAkhyAH, tAsAM nirAsena balavatpramANavAdhyasvabhrAntimUlakatyopadarzanena, aviroSataH tadApAditavirodhA''GkAnirAsAditi bhAvaH 129 // bhUtadharma kI carcA ho jAne ke pazcAt ziSya ko yaha jinAmA hotA hai ki isa viSaya meM kisa zAstra ko pramANa mAnA jAya aura kisa zAstra ko pramANa na mAnA jAya' ' ataH japa taka isa jijJAsA ko zAnta na kara diyA jAya tatha taka kisI anya viSaya kA pratipAdana samIcIna nahIM ho sakatA, kyoMki jijJAsA ke anusAra kiye jAne vAlA vastu pratipAdana hI saMgatapratipAdana mAnA jAtA hai| yaha kahanA ki-"mukti ke sAdhanabhUta dharma kA pratipAdana karane ke bAda mukti ko utpatti ke prakAra kA pratipAdana hI avasaraprApta hai"-ThIka nahIM hai, kyoMki eka vastu ke pratipAdana pazcAt dusI ghastu ke avazyavaktA hone mAtra se hI dUsarI vastu kA pratipAdana ayasaraprApta nahIM mAnA jhA sakatA, apazyavaktavya hone para bhI upake prati pAdana kA ayasara tabhI mAnya ho sakatA hai jaba kisA anya vastu kI nizAmA na ho kyoMki virodhinI jijJAsA ke abhAva meM ho avaktavya ko abasarasaMgati mAnA gayA hai| prastuna meM ziSya ko ukta virodhinI jijJAsA hone ke kAraNa mulI sAtti ke prakAra kA pratipAdana karane meM upayuka avamAsaMgati kA abhAva hai, ataH upakA pratipAdana bAda meM kiyA jaaygaa| kArikA 28 meM yahI bAta kahI gaI hai-roga, zoka, jamma jarA. mutyu Adi samasta dukhakAraNoM se rahita mukti jisa prakAra dharma dvArA prApta kI AtI hai use zAstratAtparya ke AdhAra para aviruddha rIti se Age batAyA jAyagA // 28 // pa samaya to prasaGgati ke anurodha meM zAstra ke prAmANya azamANya kI hI parIkSA karanI hai yaha Azaya 22 thI kArikA se banA rahe haiM 'zAstra ke samyaktva kA arthAt isake prAmANya-aprAmANya kA pratipAdana yadi vistAra se kiyA jAya no usameM manuSya ko pUro Ayu hI samApta ho jAyagI. vaha aura koI bAta na jAna hI sakegA, aura na kucha kara ho skegaa| anaH saMkSetra se hI zAstra ke prAmANya apramApaya kA pratipAdana kiyA jaapmaa| pratipAdana kI vidhi yaha hogo ki cArvAka momAMsaka mAdi samasta kuvAdiyoM ne bhautika bhaura mAdhyAmika vicAroM ke kSetra meM jina yuktiyoM kA prayoga kiyA hai tathA padArthoM kI jo anargala vyAsyAyeM kA hai una sabhI ko, prabala pramA se bAdhita aura bhramabhUlaka batAyA jAyagA / sAtha hI una buvAdiyoM ne jaina mAnyatAoM ke sambandha meM jo virodha aura dharmamAta kI zaGkA upasthita ko hai unakA pratikAra bhI kiyA jAyagA |

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7 sthA00 TIkA.bi. tatrAdau cAvAkayuktInirAcikIrSustanmatopanyAsamAha-'pRthivyAdA ti / mUlam-pRzcinyAdimahAbhUtamAtrakAryamidaM jagat / na cAramA, dRSTasadbhAvaM manyante bhUtavAdinaH // 30 // idaM-pratyakSopalabhyamAna, jagata carAcaram , pRthivyAdIni pRthivyaptejovAyulakSaNAni gAmi catvAri mahAbhUtAni, tanmAtrakAryam / mAtrapadenAkAzAdivyavacchedaH / nanvAtmana eva na tayAtvam , ityata Ai-na cAtmA zarIrAtirikto'hampratyayAlambanamasti"baitanpaviziSTaH kAyaH puruSaH' iti vacanAt / parva bhUtavAdina-lokAyatikAH, dRSTasadbhAvapratyakSavastuna eva pAramArthikatvaM manyante, nAdRSTasya, tatra mAnAbhAvAt / (nirAkaraNa karane ke liye cArvAkamata kA upanyAsa) kuvAdiyoM ke matoM ke khaNDana kA upakrama karate huye sarvaprathama cArvAka kI yuktiyoM kA nirAkaraNa karane ke abhiprAya se 30dhI kArikA meM cAka kA mata prastuta kiyA gayA hai, kArikA kA artha hasa prakAra hai yaha saMsAra, jisakA hama pratyakSa anubhava karate haiM, jisameM sabhI cara-calane phirane vAle pazu, pakSI, manuSya sAdi sabhI prakAra ke prANI, tathA sabhI acara-ghalane phirane meM azakta-janma se vinAza taka eka hI sthAna meM sthita rahane vAle pahAra Adi sabhI jaDa padArtha antarbhUta hai, ve saba pRSidhI, jala, teja aura vAyu ina cAra mahAbhUto se hI utpanna hote hai, ina cAroM se bhinna AkAza Adi kisI bhI padArtha kA isa saMsAra kI utpatti meM koI yogadAna nahIM hai, kyoMki ukta cAroM se bhinna kisI anya kAraNatattva kA koI astitva hI nahIM hai| yapi yaha kahA jAya ki-"saMsAra meM to AtmA kA bhI astittha hai, aura vaha pRthivI vAdi bhUtoM se utpanna nahIM hotA, apitu apane zubha-azubha karmoM se saMsAra kI utpatti meM yogadAna karatA hai kyoMki AtmA ko usake zubha-azubha karmoM kA phala dene ke liye hI saMsAra kI utpatti hotI hai / ataH yaha kahanA ki 'sArA saMsAra pRthiyo Adi bAra matoM se hI utpanna hotA hai| una cAroM se anya kisI dUsare kAraNa kA saMsAra kI utpatti meM koI yogadAna nahIM hotA-thasaMgata hai,"-to yaha kathana ThIka nahIM hai, kyoMki 'aham meM isa prakAra ko pratIti ke viSayabhUta vastu ko hI AtmA mAnA jAtA hai aura zarIra ko choDa anya koI padArya usa pravIti kA viSaya nahIM hotA, kyoMki saMsAra kA pratyeka manuSya apane zarIra ko hI 'ahaM' ke rUpa meM samazatA hai / ataH manuSya kA zarIra hI usakI mAtmA hai aura vaha spaSTarUpa se pRthivI Adi bhUtoM se| utpanna hotA hai| isIliye cArvAka kA yaha kathana hai ki-'caitanya se yukta zarIra ho puruSa hai'| cArvAka aura unake anuyAyI bhUtavAdI hai, pRthivI Adi cAra bhUtoM aura unase utpanna hone vAle padArthoM kA hI astitva mAnate haiN| ve lokAyatika kahe jAte haiM jo loka meM zAyata, saMsAra ke ApAmara amoM taka ko anubhUta hotA hai, use hI zA. vA. 13

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......... zAstravAsimuccaya-staSaka 1-*lo* 30 mahAnumAnaM tatra mAnam, vyabhicArisAdhAraNyena tasyA'pramANatvAt / vayAdisambhAvanayaiva tatra prvRttyupptteH| agRhItA'saMsargakavAcAvismRtirUpAyAM sambhAvanAyAmasadviSayiNyAM paramArthasatsvalakSaNaviSayaviSayakatyarUpasaMvAdo'pi na sambhavatIti cet ! na, adhyakSamUlakavikalpaviSayaviSayakatvarUpasaMvAdasya tetrA'kSatvAt / tAdRzasaMvAdasya sadviSayakatyarUpaprAmANyA'sahacArAt kathaM tatastadabhimAnaH / iti cet ? satyam, tathApyadhyakSamUlakAdhyakSAntarasAdhAraNasyAdhyakSamUlakaviSayaviSayakatvalakSaNasaMvAdasyoktaprAmANyasahacArAn / dhe sthIkAra karate hai| jo sarvasAmAnyajanoM ke anubhava se para hai, saMsAra meM jise koI pratyakSa nahIM dekha sakatA paise kisI padArtha kA astitva unheM mAnya nahIM hai| ve pratyakSa ra pastu ko hI satya mAnate haiN| jo aSTa hai, kabhI kisI ko dikhAI nahIM detA, use the isaliye mAnane ko taiyAra nahIM hote ki vaise padArtha ke astitva meM koI pramANa nahIM hotaa| (anumAnaprAmANya meM vivAda kA Arambha) AtmA ke astitva meM 'anumAna pramANa hai, yaha nahIM kahA jA sakatA; kyoMki anumAna sAdhya kA vyabhicArI hone se pramANa hI nahIM ho sktaa| kahane kA Azaya yaha hai ki jo loga makAna ko pramAlA mAnate haiM, banake samAnusAra vaha hetu anumAna pramANa hotA hai, jisameM sAdhya kI vyApti kA jJAna ho / sAdhya kI jyApti kA artha hai 'sAdhyAnyathAnupapannatva-sAdhya ke vinA na ghaTanA, sAdhyazUnya sthAna meM na rahanA,' jaise dhUma se jaba yati kA anumAna kiyA jAtA hai taba anumAna se pUrva yaha zAna apekSita hotA hai ki dhUma pati se vyApta hai arthAt dhUma ghahizUnyajalAzaya Adi sthAnoM meM nahIM rahatA / isa mAna ke phalasvarUpa yaha nizcaya hotA hai ki jaba dhUma pani yasthAna meM nahIM rahatA to yaha nirvivAdarUpa se mAnanA hogA ki jahAM dhUma hai vahAM dadvi avazya hai, isa prakAra dhUma meM pati ko vyApti kA zAna hone ke kAraNa dhUma se pati kA anu mAna kiyA jAtA hai| phalataH ti ke vyApyarUpa meM zAta dhama ghati ke astitva meM anumAna rUpa pramANa hotA hai| anubhava ko pramANa na mAnane vAle bArzaka Adi kA isake viruddha yaha tarka hai kikisI hetu se kisI sAdhya kA anumAna karane ke liye mukhyarUpa se do zAna kI apekSA hotI hai, paka yaha hai ki 'amuka hetu amuka sthAna meM hai, dUsarA yaha ki 'vaha amuka hetu amukasAdhya kA vyApya hai| yadi yaha donoM zAna yathArtha hoMge to inake AdhAra para hetu se sAdhya kA jJAna bhI yathArtha hogaa| kintu yadi ina zAnoM meM koI bhayathArtha hogA to unake AdhAra para hone vAlA anumAna bhI ayathArtha hogaa| yaha dekhA jAtA hai ki 31 donoM hAna sarvadA nahIM hote| kyoMki kabhI kabhI sAdhya ke vyabhi. pArI ko bhI sAdhya kA vyApya samajha liyA jAtA hai aura kabhI kamo hetuzUnya sthAna meM bhI hetu kA jJAna hotA hai, aura jaba isa prakAra ke zAna ho jAte hai naba hetu sAdhya kA 1. 'vikalpaviSayakatva.' iti pUrvamuditAnau / 2-'tatrA...saMvAdaspa' iyAn pAThaH pUrvamudrite nAsti /

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syA0 ka0 TIkA va hiM0 vi0 99 vyabhicArI hone se sAdhya ke astitva meM pramANa nahIM ho pAtA, jaise mahAnasa Adi katipaya sthAnoM meM vahni ko dhUma ke sAtha dekha kara yadi aisA jJAna ho jAya ki 'cahni dhUma kA vyApya hai to yaha zAna yathArtha nahIM hai, kyoMki tapate huye lohagolaka meM agni dhUma ke vinA bhI rahatA hai / phalataH vahni dhUma ke astitva meM pramANa nahIM bana sakatA | dhUma kiyA hai sAmAna ke hote huye bhI yadi dhUmale samAna raMga vAlI dhUla ko dhUma samajha kara cahni kA anumAna kiyA jAyagA to dhUma vahni ke astitva meM pramANa na ho sakegA / isa prakAra anumAna anumeya artha kA vyabhicArI hone se use pramANa nahIM mAnA jA sktaa| to jaba anumAna pramANa hI nahIM ho sakatA taba usase AtmA ke astitva ko kaise pramANita kiyA jA sakatA hai ? phalataH pramANa ke abhAva meM pramANAbhAsa se AtmA ko mAnyatA denA ucita nahIM hai / anumAna pramANa na mAnane para yaha prazna Uu sakatA hai "ki yadi anumAna ko pramANa na mAnA jAyagA taba dhUma se vahni kA astitva pramANita na hogA aura phira usa dazA meM vahni ko prApta karane kI AzA se manuSya usa sthAna meM, jahAM use dhUma dikhAI par3A hai, jAne kA prayatna na kregaa| para vastusthiti yaha hai ki manuSya jisa sthAna meM dhUma ko dekhatA hai usa sthAna meM agni ke astitva ko prAmANika mAna kara ani pAne kI AzA se usa sthAna taka pahuMcane kA prayatna karatA hai, vaha prayatna kyoM karatA hai" 1- isa prazna ke uttara meM cArvAka Adi kI ora se yaha kahA jA sakatA hai ki jisa sthAna meM dhUma dikha paDatA hai usa sthAna meM vahni ke astitva ko prAmANika mAna kara manuSya usa sthAna taka pahuMcane kA prayatna nahIM karatA kintu usa sthAna meM cahni ke asti ko sambhASita mAna kara vahAM jAne kA prayatna karatA hai / kahane kA Azaya yaha hai ki kaI sthAnoM meM dhUma ko vahni ke sAtha dekha kara manuSya jaba kisI nave sthAna meM dUra se kevala dhUma ko dekhatA hai kintu vahni ko nahIM dekhA taba use usa sthAna meM bhUma ke hone se vahni ke hone kI kevala sambhAvanA hI hotI hai, na ki use yaha nizcaya hotA hai ki usa sthAna meM vahni avazya hai| kyoMki isa prakAra ke nizcaya ke liye usake pAsa koI upayukta pramANa nahIM hai| phalataH dhUmako dekhane se manuSya ko yahi kI jo sambhAvanA hotI hai usIse vaha agni pAne kI AzA se usa sthAna meM mahA~ use dhUma dikha paDA hai-jAne kA prayatna karatA hai| isa para yaha zaGkA kI jA sakatI hai ki agni kI sambhAvanA se dhUmayukta sthAna meM agni- kAmI puruSa ke jAne kA samarthana tabhI kiyA jA sakatA hai jaba agni ko sambhAvanA ko pramANarUpa meM praNa karanA agnikAmI puruSa ke lie sambhava ho| kyoMki manuSya kara yaha svabhAva hai ki jaba vaha pramANa se kisI vastu ko jAna letA hai tabhI usake sambandha meM koI kArya karatA hai, anyathA nahIM karatA / vicAra karane para anikI sambhA vanA ko pramANa rUpa meM grahaNa karane kA koI sAdhana nahIM pratIta hotA, cU~ki ghUmayukta naye sthAna meM agni kI sambhAvanA kA artha hai 'usa sthAna meM ati nahIM hai isa nizcaya ke abhAva ke sAtha 'dhamayukta sthAna meM agni rahatA hai.' isarUpa meM agni kA smaraNa | spaSTa hai ki yaha smaraNa dhUmayukta naye sthAna ke agni ko viSaya nahIM kara

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zAstravAsimuccaya-stabaka 1-plo0 30 sakatA, cUMki vaha abhI taka nirNApta nahIM hai| nirNIta dhamayukta anyasthAmoM kA magni, jo bhayukta naye sthAna meM sthita nahIM hai / asaH vivaza hokara yaha mAnanA hogA ki isa smaraNa kA viSaya koI vizeSa agni nahIM hai, kintu sAmAnya agni hai| aura sAmAnya agni kAlpanika hone se asat hai, ataH yaha agnismaraNa asaviSayaka hone se agnismaraNarUpa agni kI sambhAvanA meM pramANabhUta adhyakSa-nirvikalpakapratyakSa kA samAnaviSayakavarUpa saMvAda nahIM hai, kyoMki adhyakSa kA viSaya svalakSaNa-vizeSaarija hai jo paramArtharUpameM sat hai, aura smaraNa kA viSaya sAmAnya agni hai jo kalpita hone se asat hai, pataH pramANa kA saMvAda na hone se usa meM prAmANya kA zAna sambhavita nahIM hai| (bauddhadarzana ke anusAra padArtha kA svarUpa) isa viSaya ko hRdayaMgama karane ke liye bauradarzana kI isa mAnyatA ko dhyAna meM rakhanA Avazyaka hai, ki maujUmatAnusAra padArtha ke do bheda hone haiM-eka vizeSa aura dUsarA sAmAnya / (vizeSa kSaNika hotA hai, usakA kisI ke sAtha koI tAlluka nahIM hotaa| na to usakA koI nAma hotA hai aura na koI jAti hotI hai| nijI svarUpa ke atirikta usakA koi lakSaNa bhI nahIM hotA, isIliye use svalakSaNa kahA jAtA hai| isa prakAra kA padArtha hI paramArtha rUpa meM sat hotA hai / yaha zabda yA anumAna se nahIM gRhIta hotA, kintu eka mAtra adhyakSa-nirvikalpakapratyakSa se hI gRhIta hotA hai| (2) sAmAnya vaha padArtha hotA hai jisameM anephavyakti aura anekakSaNoM ke sambandha ko kalpanA hotI hai jise vyavahArayogya karane ke hetu nAma aura jAti kI kalpanA kI jAtI hai| yaha padArtha saSikalpakapratyakSa se tathA zabdaja aura anumAnajanya zAna se gRhIta hotA hai| yahI padArtha pUrva meM anubhUta rahane para kAlAntara meM smaraNa dvArA gRhIta hotA hai / saMsAra kA saMpUrNa vyavahAra isa sAmAnyAtmaka padArtha para hI nirbhara hotA hai / isa padArtha ko kalpanA ko sambhava banA sakane ke liye hI vizeSapadArtha kI prAmANikasattA svIkAra kI jAtI hai, kyoMki jaba taka koI prAmANika vastu na mAnI jAyagI taba taka jagat ke kAlpanika rUpa ko kisa AdhAra para citrita kiyA jA sakegA ? kahAvata hai ki-'sati kuDye vitram-dIvAra hone para usa para vitra kI racanA ho sakatI haiN| yadi dIvAra hI na hogI to citra kahAM banegA ? ! yadi yaha kahA jAya ki-"sambhAvanA meM pramANabhUta adhyakSa kA samAnaviSayakatvarUpa saMvAda na hone para bhI usa pramA se utpanna hone vAle savikalpakapratyakSa kA samAna viSayakaravarUpa saMvAda to hai hI, to phira usI saMvAda se sambhAvanA meM prAmANya kI bhAbhimAnikabuddhi ho jAyagI" -to yadda ThIka nahIM hai, ki uktasaMcAra pramANabhUta adhyakSa kA saMvAda na ho kara apramANabhUtasavikalpakapratyakSa kA saMvAda hai / ataH usameM prAmANya kA sahacAra na hone se usake dvArA sambhASanA meM prAmANya kI abhimAnika pratIti kI upapatti nahIM kI jA sktii| uktazaMkA ke samAdhAna meM cAka dhAdi kI ora se yaha kahA jA sakatA hai-kI "yaha ThIka hai ki adhyakSamUlaka savikalpaka meM prAmANya nahIM hotA, ataH usake samAnaviSayakaravarUpasaMpAda meM prAmANya kA sahavAra na hone se usa saMvAda se sambhAvanA

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syA0 ka0 TIkA vi0 tathApi dRSTasAdharmyeNAnumAnA'prAmANyasAdhanamanumAnaprAmANyAnabhyupagame duHsamAdhAna miti cet ? satyam, sAdharmyadarzanasyodrodhakavighayA. sAdhAraNadharmadarzanavidhayA vA'gRhItA'saMsargakArthasmRtirUpA yAmutkaTakoTika saMzayarUpAyAM vA sambhAvanAyAmevopayogAt / sambhAvanAyA eva ca bahuzo vyavahArahetutvAt / ata eva na parakIyasandehAdipratisandhAnanimittazabdaprayogAdyanupapattiH / 101 meM prAmANya kI abhimAnika buddhi nahIM ho sakatI. para adhyakSamUlaka adhyakSa to adhyakSamUlaka viSaya ko hI viSaya karatA hai aura isIliye sadviSayaka hone se pramANa bhI hotA haiM, ataH adhyakSamUlaka adhyakSoM meM adhyakSabhUlakaviSaya-viSayakatvarUpa adhyakSa kA saMvAda prAmANya kA sahacArI ho jAtA hai aura vaha saMvAda sambhAvanA meM bhI vidyamAna hotA hai, kyoMki sambhAvanA kA viSayabhUta sAmAnyapadArtha - adhyakSamUlaka vizeSapadArtha para Azrita hone se adhyakSamUlaka hotA hai, isalie pramANabhUta adhyakSa ke adhyakSabhUlaka viSayaviSayakasvarUpa saMvAda se sambhAvanA meM prAmANya kA abhimAna ho sakatA hai / phalataH yaha kahane meM koI bAdhA nahIM ho sakatI kI jaba kisI sthAna meM dhUma ko dekhane para vahA~ agni hone kI sambhAvanA manuSya ko hotI hai taba vaha usa sambhAvanA ko hI pramANa mAna kara agni pAne kI AzA se usa sthAna meM jAne kA prayatna karatA hai|" ( dRSTa se anumAnAprAmANya kA sAdhana duSkara nahIM hai ) prazna ho sakatA hai - "yadi anubhava ko pramANa na mAnA jAyagA to 'anumAna pramANa nahIM hai' isa bAta kA bhI sAdhana kaise hogA ?" yadi yaha kahA jAya ki 'jo hetu sAdhya kA vyabhicArI hai usa heturUpa anumAna meM aprAmANya - arthAt sarvasammata hai, mataH usake sAdharmya se anumAnamAtra meM aprAmANya kA sAdhana kiyA jA sakatA hai ' to yaha ThIka nahIM hai, kyoMki 'anumAna mAtra apramANa hai cU~ki vaha usa anumAnavizeSa kA-jise sabhI logoMne apramANa mAnA hai-sadharmA hai, jo apramANa kA dharmA hai vaha pramANa nahIM ho sakatA' yaha bhI to ekaprakAra kA anumAna hI hai, to phira jisa mata anumAnamAtra hI pramANa hai usa mahameM yaha vizeSa anumAna bhI anumAna ke aprAmANya meM pramANa kaise ho sakegA" ? - isa prazna kA uttara yaha hai ki dRSTasAdharmya se anumAna mAtra ko apramANa kahane kA artha yaha nahIM hai ki dRSTasAdharmya se anumAna mAtra meM aprAmANya kA anumAna kiyA jA sakatA hai; kintu usakA artha yaha hai ki apramANatvena ra anumAna vizeSa ke sAdharmya - jJAna se anumAnamAtra meM aprAmANya kI sambhAvanA ko jA sakatI hai / kahane kA Azaya yaha hai ki sambhAvanA yadi dharmI ke sAtha jisakA asambandha jJAta nahIM hai vaise agRhItAsaMsarga artha kI smRtirUpa hogI to sAdharmya darzana udbodhaka rUpa meM usakA kAraNa hogA / aura yadi sambhAvanA utkaTakoTikasandeharUpa hogI to sAdhadarzana sAdhAraNadarzana rUpa maiM usakA kAraNa hogaa| isa prakAra ubhayathaiva sAdharmyadarzana se anumAnapramANa kA udaya nahIM hotA kintu smRtirUpa yA saMzayarUpasambhodhanA kA hI udaya hotA hai / anumAnamAtra meM aprAmANya kI sambhAvanA hone se bhI anumAna ke prAmANya kA vighaTana ho jAtA hai / cAvaki Adi ko yaho iSTa bhI haiM, ataH anumAna meM aprAmANya ko siddha karane

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......... ...... . . . . .... ..................... zAstrayA samuccaya-stabaka 1-zlo0 30 'dhUmadarzanAtprAgapyarthasaMzayarUpA sambhAvanA'styeva, na tu pravRttiH, iti vyabhicAra' iti cet ? na, dhUmadarzanaprAkkAlInasya tasya vidhyaMze'nutkaTakoTikatvena sambhAvanA'nAtmakatvAt / 'dhUmadarzanosarakAlInasyApi tasyA'vizeSAva kathamutkaTakoTikatvam ?" iti cet ? tarhi viziSyaiva dhUmadarzanAdehatkaTakoTikArthasaMzayahetRtvamA''driyatAm / ___ atha 'anumAna na pramANam' iti vAkyasya prAmANye zabdaprAmANyA''pAtaH, ke liye koI pramANa na hone para bhI koI hAni nahIM hai, kyoMki sambhAvanA se hI adhikAMza zyavahAra sampanna hote hai / ata: anumAna meM aprAmANya kI prama na hone para bhI aprAmANya kI sambhAvanA se anumAna meM apramANatva kA vyavahAra ho sakatA hai| ___ "anumAna ko pramANa na mAnane para anyapuruSa ke saMzaya, viparyaya, jizAsA, vedanA AdikA zAna na ho sakane ke kAraNa unake sApanArtha zabdaprayoga tathA unake nirAkaraNArtha bhAvazyakaupAyoM ke sampAdana meM manuSya kI pravRtti na ho sakegI"- yaha bhI zakA nahIM kI jA sakatI, kyoM ki anyapuruSoM ke saMzaya, viparyaya Adi kI prabhA na hone para bhI unakI sambhAvanAmAtra se hI zammaprayoga kI upapatti ho sakatI hai aura sambhAvanA ke liye kisI pramANa kI AvazyakatA nahIM hotI, kyoki vaha to apramANabhUta anumAna Adi se bhI utpanna ho sakatI hai| yadi yaha zaGkA kI jAya ki-"dUrastha parvata Adi meM agni kI saMzayAtmaka sambhAvanA to dhUmadarzana ke pUrva bhI hotI hai, kintu usa samaya usa sambhAvanA se agni kI prApti ke liye parvata Adi para jAne kI pravRtti nahIM hotI, ataH pravRtti ke prati sammAvanA vyabhicArI hone se use pravRtti kA kAraNa nahIM mAnA jA sakatA"-to yaha zaGkA ThIka nahIM hai, kyoMki dhUmadarzana se pUrva parvatamAdi meM jo agni aura usake abhAva kA saMzaya hotA hai vaha vidhibhUta agniza meM utkaTakoTika na hone se sambhAvanArUpa nahIM hotA, ataH usa saMzaya se pravRtti na hone para bhI sambhAvanA ko pravRtti kI vyabhi cAriNI nahIM kahI nA sakatI / yadi yaha kahA jAya ki-"dhamadarzana ke anantara utpanna hone pAlA agnisaMzaya bhI usase pUrva hone vAle agnisaMzaya ke samAna hI hotA hai ataH use bhI agni aMza meM utkaTakoTika na hone se sambhAvanA nahIM kahA jA sakatA"-to yaha ThIka nahIM hai, kyoMki thamadarzana ko vizeSa rUpa se agnisambhAvanA kA kAraNa mAnA jA sakatA hai ataH dhamadarzana se pUrva hone vAlA agmisaMzaya sambhAbanA rUpa na hone para bhI dhamadarzana ke amantara hone vAlA arimasaMzaya sambhAvanArUpa mAnane meM koI bAdhA nahIM hai| (zabdA'numAnA'nyataraprAmANyA''patti kA uddhAra) yadi yaha kahA jAya ki-"cAkamAdi ke anumAnaM na pramANam anumAna pramANa nahIM hai.' isa ghAnya ko pramANa mAnane para zamda meM prAmANya kI svIkRti ho jAyagI, aura yadi zabda ko pramANarUpa meM svIkRta kara liyA jAyagA 'to pratyakSa hI pramANa hotA hai, pratyakSa se bhinna pramANa nahIM hotA'-cArvAka Adi ke isa siddhAnta kI hAni hogI / bhaura yadi isa saMkaTa se prANa pAne ke abhiprAya se yaha kahA jAya ki 'ukta vAkya

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syA kA TIkA va.ki. 103 aprAmANye cAnumAnaprAmANyA''pAtaH iti cet ! na, etadvAkyasya pramAkaraNatvAbhAvarUpA'prAmANyaviSayatvAt , asakhyAtisattve viziSTajJAnamAtrasyaiva bhramatvena bhramajanakatve'pyavirodhAcca / na ca pratyakSaprAmANyamapyanumAnAdhInagraham, ityanumAnopagama AvazyayakA, svataH prAmANyagrahe tatsaMzayA'yogAditi vAcyam , svalakSaNaviSayakatvarUpavyAvarttakadharmadarzanAta , svasaMvedamena tasavyaktyAtmakasadviSayakatvanizcayAcca / nirvikalpake tatsaMzayA'yogAta, savikalpakasya cAnumAnavadapramANatvAt / nirvikalpake sanmAtrAvalambanatvasvaprakAza viSayatva-prAmANyAvagAhitvAnAM sidbhirapyanumAnAdeveti cet ? na, svarUpatasteSAmapi svAgrAhyatvAt tattadrUpeNa tu sambhAvanAviSayatvAdeva, 'nirvikalpa sanmAtra viSayam' iti dhiyaH 'ayaM ghaTaH' iti dhItulyatvAditi dik / apramANa hai to anumAna meM prAmANya kI Apatti hogI, kyoMki ukta vAkya apramANa tabhI hogA jaba usase hone vAle manumAna meM apramANAva kA zAna apramA ho aura vaha zAna aura apramA tabhI hogA jaba anumAna ko pramANa mAnA jAya / isa prakAra ukta vAkya ko apramANa mAnane ke phalasvarupa bhanumAna ko pramANa mAnanA par3egA ataH ukta vAkya ko apramANa kahane para bhI 'pratyakSa se bhinna pramANa nahIM hotA' isa cArvAkasiddhAMna kI hAni hogii| isaliye vAkaAdi ke liye yaha kahanA bhI sambhava nahIM hai ki 'anumAnaM na pramANam anumAna pramANa nahIM hai" to yaha kathana ThIka nahIM hai, kyoMki 'anumAna na pramANam' isa vAkya se anumAna meM pramAkaraNatvAbhAvarUpa apramANya kA zAna hotA hai, ataH ukta vAkya ko apramANa mAnane para bhI anumAna meM prAmANya kI Apasi nahIM ho sakatI / isa sambandha meM yaha kahanA ki-'anumAna na pramANam' isa pASaya ke apramANatva kI upapatti ke liye ukta vAkya se hone vAle bAna ko apramA mAnanA hogA, aura isa khAna ko apremA mAnane ke liye anumAna ko pramANa mAnanA hogA'-ThIka nahIM hai, kyoM ki anumAna ko pramANa na mAnane para bho anumAna meM apramANatva kA zAna isaliye amamA-bhrama ho sakatA hai, ki yaha viziSTa hAna hai, aura cArvAka Adi ke mata meM viziviSayakazAnatva hI bhrama kA lakSaNa hai| yadi yaha kahA Aya ki-'viziSTaviSayakazAnatva ko bhrama kA lakSaNa mAnane para zukti meM rajatava kA zAna bhrama na ho sakegA, kyoMki rajatatvaviziSTazukti aprasiddha hone se uktajJAna viziSTaviSayaka nahIM hai to yaha ThIka nahIM hai, kyoM ki cArvAka Adi ko asatkhyAti mAnya hai, ataH unake mata meM rajatatvaviziSTazuktirUpa asat kI bhI khyAti ho sakatI hai / isa prakAra jaba viziSTaviSayakajJAna mAtra hI bhrama hai, taba 'anumAna na pramANam' isa vAkya se hone vAlA zAna bho bhrama hogA, ataH bhrama kA janaka hone se, na to uktazAkya meM hI prAmANya kI Apatti hogI. aura upatamAna ke viziSTaviSayaka hone se bhramarUpa hone ke kAraNa anumAna meM bhI prAmANya kI Apatti na hogii| ataH uktavAzaya ko apramANa mAnane para bho 'pratyakSa se bhinna pramANa nahIM honA isa siddhAMta ko svIkAra karane meM koI virodha nahIM hai|

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zAstrAtasamuccaya- sabaka 1- ho0 30 yadi yaha kahA jAya ki - "anumAna ko pramANa na mAnane para pratyakSa meM bhI prAmANya kI siddhi na hogI, kyoMki 'pratyakSaM pramANaM, pramitikaraNAtAvacchedakadharma yatvAt yanna pramANa tazna pramitikaraNatAvacchedakadharmavad yathA ghaTAdiH, pratyakSa pramANa hai kyoMki vaha pramitikaraNatA ke avacchedaka pratyakSatvadharma kA Azraya hai, jo pramANa nahIM hotA vaha pramitikaraNatA ke avacchedaka dharma kA bhaya nahIM hotA, jaise ghaTa Adi padArtha' isa anumAna ko choDa kara pratyakSa meM prAmANya ko siddha karane kA koI anya sAdhana nahIM hai / ataH isa saMdarbha meM yaha kahanA ki 'prAmANya svato grAhya hai, mataH pratyakSa meM prAmANya kI siddhi svataH ho jAyagI, tadarthaM anumAna ko pramANa mAnanA anAvazyaka hai' yaha ThIka nahIM hai, kyoMki prAmANya ko sthatoSAhyaM mAnane para prAmANya kA saMzaya na ho sakegA, jaba ki usakA honA sarvasammata hai / phalataH pratyakSa meM prAmANya kI siddhi ke lie anumAna pramANa kI svIkRti anivArya hone ke kAraNa 'pratyakSa se bhinna pramANa nahIM hotA' isa jidda kA parityAga Avazyaka hai / to yaha kathana ThIka nahIM hai, kyoMki prAmANya ko svato. Aya mAnane meM koI bAdhA nahIM hai / 104 pramANya ko svatoprAhya mAnane meM prAmANyasaMzaya kI anupapatti hone kI jo bAdhA batAyI gayI hai vaha ThIka nahIM hai, kyoM ki yaha bAdhA taba hotI jaba nirvikalpaka pratyakSa athavA safoners pratyakSa meM prAmANyasaMzaya kA honA siddha hotA / kintu vaha siddha nahIM hai, pratyuta unakA na honA hI siddha hai| jaise -nirvikalpaka meM prAmANya kA saMzaya nahIM ho sakatA kyoMki usameM aprAmANya ke vyAvartaka dharma svalakSaNaviSayakasva kA darzana hone se usameM aprAmANya kA bhAna nahIM ho sakatA. aura usake bhAna ke binA prAmANya kA saMzaya nahIM ho sakatA / isI prakAra jJAna saMvedanazIla hone se apane pUre svarUpa kA grAhaka hotA hai, ataH nirvikalpa apane svaprakAzatva svabhAva ke kAraNa apane prAmANya tadyakti rUpa satya ko bhI grahaNa kara legA, phalataH nirvikalpaka meM prAmANya kA grahaNa ho jAne se aprAmANyabhAna kI sambhAvanA samApta ho jAne ke kAraNa usameM aprAmANya kA saMdeha nahIM ho sakatA / savikalpaka pratyakSa meM bhI pramANya kA saMzaya nahIM ho sakatA kyoM ki viziSTaviSayaka done se anumAna ke samAna savikalpaka pratyakSa bhI apramANa hI hai / ataH savikalpaka meM aprAmANya kA nizcaya ho jAne se usameM bhI prAmANya kA saMzaya asa bhavita hai| to isa prakAra jaba prAmANya saMzaya kA honA siddha hI nahIM hai to usakI anupapatti ke bhaya se usake svatoprAyatva kA tyAga nahIM kiyA jA sakatA | yadi yaha kahA jAya ki 'nirvikalpaka meM sammAtraviSayakatva, svaprakAzaviSayatva aura prAmANyAvagAhitya kI siddhi ke liye bhI to anumAna pramANa kI AvazyakatA hai hI, phira anumAna ke prAmANya ko asvIkAra kaise kiyA jA sakatA hai ?" to yaha ThIka nahI hai kyoMki ukta tInoM dharma bhI nirvikalpaka svarUpa hone se svatoprAya dI haiM, ataH unake grahaNa ke liye anumAna pramANa kI AvazyakatA nahIM hai| yadi yaha kahe ki 'tre dharma apane apane pRthaka svarUpa- sammAtraviSayakatvatvabhAdirUpa se svatAgrAhya nahIM haiM, una rUpoM se unake grahaNa ke liye anumAnapramANa mAnanA Avazyaka hai-' to yaha ThIka nahIM hai, kyoM ka una rUpoM se una dharmo kI pramANa hotI hI nahIM, una rUpoM se to unakI kevala sambhAvana

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. ... .....MAA .AA P . sthA kA TIkA va hi. vi0 105 ata eva zabdo'pi na mAnam, parasparaviruddhAryAbhidhAyaphAnAmA''gamAnAM vinigantumazakyatvAt, zabdasya vAsanAmAtraprabhavatvAt, tanmAtrajanakatvAcca / anyathA'sadarthapratipAdakazabdaprayogo durdhaTa: syAt / 'ta itavAgamo niSprayojanaH syAditi cet ? na, paraM prati dUSaNaparyanuyogAt, parasya tadanuttaramAtreNa nigrahe ca tatsArthakyAt / ata eva "sarvatra paryanuyogaparANi pUtrANi bRhaspateH" ityabhihitam / tato'dRSTe mAnAbhAvAd nAstyAtmA, iti lokAyatikavAdaH // 30 // hI hotI hai, kyoMki nirvikalpa sammAviSayam-nirvikalpaka sammAnaviSayaka hotA hai| yaha zAna 'ayaM ghaTA yaha ghaTasya se viziSTa hai' isa zAma ke samAna hai| kahane kA mAzaya yaha hai ki jaise 'ayaM ghaTaH' yaha viziSyajJAna pramArUpa na ho kara kevala sambhAvanArUpa hai, usI prakAra nirvikalpaka sanmAnaviSayam' ityAdi zAna bhI pramArUpa na hokara kevala sambhAvanArUpa hI hai| ataH sanmAviSayakatvatva Adi rUpo se sanmAtraviSayatva Adi ke grahaNa ke liye anumAna ko pramANa mAnane kI AvazyakatA nahIM hai / (zabda ko pramANa nahIM mAnane meM kAraNa) kaI kAraNoM se zabhA ko bhI pramANa nahIM mAnA jA sakatA, jaise, eka kAraNa yaha hai ki aise aneka zAstra upalabdha hote hai jo paraspara virUddha arthoM kA pratipAdana karate haiM, unameM kauna zAstra pramANa hai ? aura kauna apramANa hai ? isa bAta kA nizcaya karane ke liye koI ucita yukti nahIM hai / dUsarA kAraNa yaha hai ki zabdoM kA prayoga kevala vAsanA se arthAt vastuzUnya jJAna se hotA hai, tathA zahoM se kevala vAsanA arthAt vastu zUnya jJAna kI hI utpatti hotI hai, kyoMki yadi aisA na mAna kara zabdaprayoga ko pramAnmaka jJAna se janya mAnA jAyagA paca zabdoM se pramAtmaka zAna kI utpatti mAno jAyago, to asat arthoM ke bodhaka zabdoM kA prayoga na ho sakegA, kyoMki una zamboM ke mUlabhUta jJAna tathA unase utpanna hone vAle zAna donoM hI vastuzunya hote haiM / 'asat artho ke yodhaka zabdoM kA prayoga hotA hI nahIM yaha nahIM kahA jA sakatA kyoMki aise zabdoM kA prayoga sabhI ko mAnya hai| isa para yaha zaMkA ho sakatI hai ki-"zAdamAtra ko apramANa mAnane para cArvAka ke zabda bhI pramANa na ho sakege / phalatA pratyakSa se bhinna pramANa mAnane vAle vAdiyoM ke virodha meM cArvAka kA sampUrNa kathana hI niSphala ho jAyagA' -para yaha zaMkA ucita nahIM hai, kyoMki cArvAka kI mora se jo kucha kahA jAtA hai usakA uddezya kisI siddhAnta kI sthApanA nahIM hai, kintu agyavAdiyoM kI mAnyatAoM meM doSo kA ujhAvana mAtra hotA hai| yadi usAvita doSoM kA parihAra anyavAdI nahIM kara pAte to utane se dI unakI mAnyatAoM kA nirAkaraNa ho Ane se bAki ke uddezya kI pUrti ho jAne se usake kathama kI sArthakatA sampanna ho jAtI hai| iso abhiprAya se yaha kahA gayA hai ki"bRhaspati-cArvAka ke sUtra kevala praznAmaka hote haiN"| zA, bA. 14

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106 . . . . . . . .. . . . . . . ... . . . zAstravAsimuDabaya-stabaka ra atra paramArthavAdinAmAItAnAM matamAha-acetanAni itimUlam-macetanAni bhUtAni na taddharmo na tatphalam / cetamA'sti ca, yasyeyaM sa evAtmeti bApare // 31 // bhUtAni-pRSimyAdIni, bhacetanAni caitanyA'bhAvavatvena pramitAni / atazcetanA baddharmoM ma-bhUtasbhAvabhUtA na / ata eva ca tatphala na bhUtopAdAnakAraNajanyA na, mRdo ghaTasveva tatsvabhAvasyaiva tadupAdeyatvAn / asti ca cetanA, pratiprANyanubhavasiddhatvAt / ato yasyeyaM svabhAvabhUtA phalabhUtA ca, sa evAtmA, parizeSAd, iti cApare jainAH / 31 // vipakSe bAdhakamAha 'yadIyamiti-- . phalataH aisI koI bhI vastu-jo pratyakSa pramANa se siddha nahIM hotI-pramANahIna hone se usakA astitva nahIM mAnA jA sktaa| ataH pratyakSamAya na hone se bhAtmA kA bhI astitva svIkArya nahIM ho sakatA / pramANa ke sambandha meM lokAtiko cArvAka ke anuyAyiyoM kA yahI vaktavya hai| [cAryAka pUrvapakSa samApta // 30 // ___'acetanAni' isa praloka dvArA AtmA ke viSaya meM paramArthavAdI jainoM kA mata batAyA gayA hai, jisakA Azaya nimnoka hai| [paramArthavAdI jainoM kA uttarapakSa] pRthiyo bhAdi bhUtoM meM caitanya kA abhAva pramANasiddha hai, isa liye sanya ko bhUtoM kA svabhAva nahIM mAnA jA sakatA / caitanya bhUtoM kA svabhAva nahIM hai, isIliye bhUtAH smaka upAbAnakAraNa se usakI utpatti nahIM mAnI jA sakatI / kyoMki yaha niyama hai ki 'jo jisakA svabhAva hotA hai vahI usakA upAdeya kArya hotA hai' jaise ghar3A miTTI kA svabhAva hone se miTTI kA upAdeya hotA hai / caitanya bhUtoM kA svabhAva na hone se bhUtAtmaka upAdAnakAraNa se nahIM utpanna ho sktaa| - yadi yaha kahA jAya ki-"cetanA' nAma kI koI vastu ho nahIM hai, ataH 'vaha kisakA sthabhASa hai aura kisa upAdAnakAraNa kA kArya hai' yaha vicAra hI nirarthaka hai"-to yaha kahanA ThIka na hogA, kyoMki pratyeka prANI ko cetanA kA anubhava hotA hai, ataH cetanA ke bhastitva meM kisI kA matya nahIM ho sktaa| to phira cetanA kA astitva jaba nirvidhAva hai to use kisI kA svabhAva aura kisI upAdAnakAraNa kA kArya mAnanA hI hogA, to use jisakA svabhASa tathA jisa upAdAnakAraNa kA kArya mAnA jAyagA, vaha uparyukta yAcA ke kAraNa pRthivI Adi bhUtapadArtha na ho kara unase koI amya hI hogA / to pRthivI Adi se bhinna pesA jo padArtha hogA, jise caitanya svabhAva kA Azraya evaM caitanya kA upAdAnakAraNa mAnA jA sake, vahI 'AtmA' hai| isa prakAra parizeSa anumAna se cetanA ke Azraya aura upAdAnakAraNa ke rUpa meM AtmA kA astitva siddha hai| AtmA ke viSaya meM jaino kI yahI mAnyatA hai // 3 // 'tanA pRthivI Adi bhUtoM se bhinna AtmA kA dharma hai' yaha sabhI AtmaghAtI dArzanikoM kA svapakSa hai| cetanA pRthivI Adi bhUtoM kA hI dharma hai, cetamA kA

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syA0 kA TIkA sahi mi0 107 mUlam-yadIyaM bhUtadharmaH syAt pratyeka teSu sarvadA / upalabhyeta sattvAdi-kaThinatvAdayo yathA // 32 // yadi iyaM cetanA, bhUtadharmaH syAta, tadA 'teSu bhUteSu, pratyekama asaGghAtAbasthAyAM, sarvadA=indriyaviSayasamprayogakAle, 'upalabhyeta', bhUtasAmAnyadharmatve samAdivat , bhUtavizeSadharmatye ca kaThinatvAdivat , yogyatvAditi bhAvaH, madhyagatA''dipadAda vibhAgaH pratIyate // 32 // parAbhiprAyamAi 'zaktI'timUlam-zaktirUpeNa sA teSu, sadA'to nopalabhyate / na ca tenApi rUpeNa satyasatyeva cet ? na tat // 33 // sA-cetanA, teSu bhUteSu,sadA-asaGghAtAvasthAyAmapi, zaktirUpeNa vartate / atastadA nopalabhyate, vyaktirUpAkrAntasyaiva yogyatvAt / na ca senApi prasiddhana zakkyAkhyenApi rUpeNa satI cetanA asatI / na hyAnupalabdhimAtrAbhAvaH siddhayati, kintu yogyAnupalabdhyA / na cAtra sA'sti, tatra tatryAvacchinnAyAstasyA ayogyatvAditi / samAdhatte iti cet ? na tat-pUrvoktam // 33 // pAzraya "AtmA" nAma kA koI anya padArtha nahIM hai, yaha anAramavAdI vidvAnoM kA pakSa hone se AtmavAdiyoM kA vipakSa hai| prastuta praloka 32 meM isa vipakSa ke vAdhakatarpha kA lika kiyA gayA hai, jo nimnokta rUpa se zAtavya hai|| cetanA yadi bhUtapadArtha kA dharma hogI to vaha pratyeka asaMhata bhUta meM bhI rhegii| phalataH zarIrAtmaka saMghAta se bhinna jisa kisI bhI bhUta ke sAtha jaba bhI indriya kA sannikarSa hogA taba usameM cetanA ke pratyakSAnubhava kI Apatti hogo / yadi use bhUtasAmAnya-sabhI bhUtoM kA dharma mAnA jAyagA to sattA Adi ke samAna samI bhUtoM meM usake pratyakSa kI Apatti hogI, aura yadi use bhUta vizeSa -gine cune bhUtoM kA hI dharma mAmA AyagA to kAThinya Adi ke samAna gine cune bhUtoM meM ho usake pratyakSa ko Apatti hogI / yadi yaha kahA jAya ki 'use bhUtoM kA atondriya svabhAva mAna lene para yaha doSa nahIM ho sakatA'-to yaha kahanA ThIka na hogA, kyoMki zarIrAtmaka saMghAta kI avasthA meM usakI pratyakSa anubhUti hone se vaha pratyakSa yogya dharma hai| loka meM satva aura kaThinatva ke madhya meM Ani zamna ko rakhakara bhatasAmAnya aura bhavizeSa ke dharma rUpa meM do prakAra se cetanA kI anubhUti kI Apatti kA saMketa kiyA gayA hai ||shyaa (zaktirUpa se pratyeka bhUta meM cetanA ke astitva kI zaMkA) praloka 33 meM bhUtacaitamyavAdI ke abhiprAya kA ullekha kara usakA samAdhAna kiyA gayA hai, jo nimnokta prakAra se hAtavya hai| bhUta caitanyavAdiyoM kA kahanA hai ki "cetanA pratyeka asaMita bhUta meM bhI rAtI hai, kintu asaMhata bhUta meM zaktirUpa se--avyaktarUpa se rahatI hai / isaliye masaMhata

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108 zAsvavArtAsamukhyaya-staSaka 1 kutaH ? ityAha 'zaktI'timUlama-zakticaitanyayoraikyaM nAnAtvaM vA'tha sarvathA / aikye - naye nAnAlasya sA yataH // 34 // zaktacaitanyayoH sarvathA bhedA'sahiSNutayekyam abhedaH, atheti pakSAntare, sarvathA abhedA'sahiSNutayA nAnAtvaM bhedaH ? AdhapakSe doSamAha-aikyeabhede, sAzaktiH cetaneva / tatazca yadi yogyA sA, tadA prAgapyupalabdhiprasaGgA, yadi ca na yogyA tadA pazcAdapyanupalabdhiprasaGga / dvitIyapakSe doSamAha nAnAtve-bhede, sA-cetanA, anyasya syAd, na bhUtAnAM, tadanyazaktirUpatvAt teSAm / yata evaM tato na taditi yojanA / bhUta ke sAtha indriya kA satrikarSa hone para usameM cetanA ke pratyakSa kI Apatti nahIM ho sakatI, ki asaMhata bhUta meM cetanA jisa rUpase rahatI hai, usa rUpa se yaha pratyakSa yogya nahIM hai| pratyakSa yogya to yaha taba hotI hai jaba jase vyaktarUpa prApta hotA hai, aura bhUtoM ke zarIrAtmaka saMghAta kI avasthA meM hI use vyakta rUpa prApta hotA hai / yadi yaha kahA jAya ki "asaMhata bhUta meM cetanA ko upalabdhi nahIM hotI ataH usameM cetanA hotI hI nahIM"-to yaha kahanA ThIka na hogA, kyoMki saMhatabhUta meM cetanA kI upalabdhi ko saMgata banAne ke liye asaMhatabhUta meM zaktirUpa meM usakA astitva mAnanA Avazyaka hai aura jaba zaktirUpa se asaMhatabhUta meM usakA astitva yuktisammata hai taba anupalabdhi mAtra se usameM usakA abhAva mAnanA ucita nahIM ho sakatA, kyoMki anupalabdhi mAtra se abhAva ko siddhi nahIM hotI, kintu yogyAnupalabdhi se abhAva kI siddhi hotI hai| asaMhatabhUta meM cetanA kI anupalabdhi hai, yogyAnuelabdhi nahIM hai. kyoMki asehatabhUta meM avasthita caitanya upalabdhi ke liye ayogya hotA hai| bhUtacaitanyavAdiyoM ke isa kathana ke uttara meM andhakAra kA kahanA yaha hai ki cetanA ke vyakta aura avyakta rUpoM ki kalpanA nirmUla hone se bhUtoM meM usake astitva kA samarthana karanA zakya nahIM hai // 33|| thetanA ke do rUpa haiM eka vyakta aura dUsarA avyakta / avyaktacetanA ko ghetamAzakti maura vyaktacetanA ko cetanA kahA jAtA hai| cetanAzakti pratyeka asaMhatabhUta meM rAtI hai, aura cetanA svayaM saMhatabhUtasamudAya arthAt zarIra meM rahatI hai| pUrSa kArikA meM isa mAnyatA ke svaNDana kA saMketa kiyA gayA hai, 34 vI kArikA meM usI kI yaktiyoM dhArA upapatti aura puSTi kI gayI hai, jo isa prakAra hai zakti aura cetanA na do rUpoM meM cetanA ko kalpanA nahIM kI jA sakatI, kyoMki ukta kalpanA karane para yaha prazna UThegA ki zakti aura cetanA meM pekya yA naanaatv| yadi aikya mAnA jAyagA to aikya to meda ke sAtha rahatA nahI, mataH donoM meM pUrNarUpa se aikya mAnanA hogA / phalatayA cetanAzakti aura cetanA meM koI antara na hogaa| aSaM yadi cetanAzakti yogya hogI to bhUtoM kA zarIrAtmakasaMghAta hone ke pUrva bhI pobhana meM usakI upalavdhi hone kI Apatti hogI. aura yadi vaha ayogya momIno usase bhinna hone ke kAraNa cetanA bhI ayogya hogI, jisake phalasvarupa zarIrAtmaka saMghAta ke bAda bhI usameM cetanA kI upalabdhi na hI skego|

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syA0 ka0 TIkA va hiM0 vi0 atha cetanAyA: svA'bhinna vyaktirUpA tajjanakatAkhyA zaktiH svarUpato nirvikalpakaviSayA'pi tadrUpeNa savikalpakAgocara iti na doSa iti cet 1 na, vyaktacetanAyA apyuttaracetanAjanakatayA zaktirUpeNAyogyattvaprasaGgAn / cetanAtvenaiva sA yogyA na tu zaktirUpeNeti cet ? pratyekadazAyAmapi cetanAtvena yogyatvaM, cetanAvazUnyA cetanA vA prasajediti mahatsaMkaTam // 34 // zakti aura cetanA ke pekyapakSa meM ukta bhApatti ke bhaya se yadi donoM meM nAnAtva mAnA jAyagA to yaha bhI ThIka na hogA, kyoMki nAnAtva mevarUpa hai aura meda kamI ameva pezya ke sAtha nahIM rahatA ataH donoM meM pUrNarUpa se meda mAnanA hogA, phira usakA phala yaha hogA ki cetanAzakti bhUtoM kA dharma bhale ho para svayaM cetanA bhUtoM kA dharma na hophara kisI anya kA dharma ho jaaygii| kahane kA Azaya yaha hai ki bhUtacaitanika ko avayavAkyavibhAdha-avayavoM se bhinna avayavI kA astitva mAnya nahIM hai, ataH pratyeka asaMhatabhUta se zarIrAtmaka saMhatabhUta samudAya kA bheda nahIM hai, to asaMhata bhUta meM jaba cetanA ko zakti hI rahatI hai kintu svayaM cetanA nahIM rahatI, taba zarIrA. tmaka saMhatabhUta samudAya meM bhI cetanA ko zakti hI rahegI, svayaM cetanA na raha sakegI ataH cetanA ko bhUtoM se bhinna hI kisI padArtha meM mAzrita mAnanA hogaa| yadi yaha kahA jAya ki-"cetanA kI janatA hI ghetanA zakti hai, aura vaha janakatA bhI svarUpayogyasArUpa hai jo apane pAzrayabhUta vyakti se mabhinna hai, isa prakAra cetanAzakti apane AzrayasvarUpa pratyeka asaMhatabhUta se bhinna hone ke kAraNa apane Azraya ke pratyakSa ke samaya apane Azraya ke rUpa meM pratyakSa ho jAtI hai, kintu isakA yaha pratyakSa usake nijIrUpa cetanAjanakatAva adhavA cetanAsvarUpa se usakA prAika ma hone se nirvikalpakatA hotA hai. savikapakarUpa nahIM hotaa| ara cetanAzakti ke AdhayarUpa vibhinna bhUta japa pakatra ho kara zarIra ke rUpa meM saMhata ho jAte haiM taba unako cetanAzakti cetanA ke rUpa meM pariNata ho jAtI hai, aura usa dazA meM cetanAtyarUpa se usakA sadhikalpaka pratyakSa bhI sughaTa ho jAtA hai"-to yaha kathana ThIka nahIM haiM, kyoMki jisa prakAra asaMha tabhUta se adhyaktacetanA vyaktacetanA kA janaka hone se cetanA janakatA ke rUpa meM cetanAzakti hai, aura bhUnoM kI asaMhataarasthA meM apane nijarUpa meM savakalpaka pratyakSa ke ayorapa hai usI prakAra saMhatabhUta meM vyaktayetanA bhI apane anamtara hone vAlI vyaktavetanA kA anaka hone se cetanAjanakatA ke rUpa meM cetanAzakti kaho mAyagI, aura cetanAzaktirUpa hone se vikalpaka pratyakSa ke ayogya hogI aura usakA pariNAma yaha hogA ki bhUnoM ke zarIrAtmaka saMghAta meM bhI cetanA ko saSikalpakaupalabdhi na ho skegii| yadi yaha kahA jAya ki-"vyakta aura adhyaktarUpa meM cetanA kI kalpanA kA Azaya yaha hai ki cetanA meM do dharma hote haiM eka cetanAtya aura dUsarA zaktirUpa-zaktitva / ina donoM dharmoM meM cetanAtva dharma aisA hai jisake dvArA cetanA pratyakSayogya hotI hai, aura zaktirUpa dharma aisA dharma hai jisake dvArA cetanA pratyakSa ke ayogya hotI hai| ata: zarI

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110 zAstravAsimuccaya-stabaka 1. anabhivyaktatvAnnopalabhyata ityAzaya dUSayati 'anamivyaktiriti---- mUlam--anabhivyaktirapyasyA nyAyato nopapadyate / - AvRtirna yadanyena tasvasaMkhyAvirodhataH / / 3 / / anabhivyaktirapyasyAH-cetanAyAH, nAnyata: paramAryavicArAta , 'nopapadyate' nA'bAdhitA bhavati / 'yada yasmAdetoH, pratibandhakasamavadhAnarUpA''yatiratrAnabhavyaktiramimatA, nAnyA, anirvacanAt / pratibandhazcAtra nAnyena bhUtAtiriktena, atiriktapratibandhakAbhyupagame 'pRthivyAdicatuSTayameva tattvam' iti svasiddhAntabhyAkopAt // 35 // bhUtAnAmeva kenacid rUpeNAvArakatvaM bhaviSyatIti, atrAha 'na cAsAvi'timUlam--na cAsau tatsvarUpeNa teSAmanyatareNa vA / vyajakalvapratijJAnAda nAvRtiya'jakaM yataH / 36 // rAtmakabhUtasaMghAta meM vidyamAna vyaktacetanA mAnenanara hone vAlI vyakta cetanA kA janaka hone se yadyapi zaktirUpa hai tathApi cetanAtvarUpa se usakA pratyakSa hone meM koI bAdhA nahIM hai"-to yaha ThIka nahIM hai, kyoMki aisA mAnane para pratyeka asaMtabhUta meM rahane thAlI adhyaktacetanA mI cetanAtvarUpa se pratyakSayogya ho jAyagI / athavA usa cetanA ko cetanAtva se zUnya mAnanA paDegA / isa prakAra yaha pakSa isa mahAna saMkaTa se prasta hone se tyAjya pratIta hotA hai // 34 // ___(anabhivyaktarUpa se caitanya bhUtoM meM nahIM ho sakanA) 35vIM kArikA meM isa bAta kA khaNDana kiyA gayA hai ki 'pratyekaasaMhatabhUta meM bhI cetanA rahatI hai kintu anabhivyakta hone se usa dazA meM usakI upalabdhi nahIM hotI'___ asaMhatabhUta meM cetanA kI abhivyakti kA upapAdana nahIM kiyA jA sakatA, kyoM ki 'nyAya -paramArthavicAra se usakA samarthana nahIM ho pAtA / usakA kAraNa yaha hai ki cetanA ko jo abhivyakti mAnI AyagI use cetanA kA AvaraNarUpa hI mAnanA hogA, arthAt asaMhatabhUta meM cetanA abhivyakta hotI hai, isa kathana ko vyAkhyA yahI karanI hogI ki asaMhatabhUta meM cetanA AvRta hotI hai / cetanA kI anabhivyakti kA isase bhinna koI dUsarA artha nahIM ho sakatA, kyoMki isase bhinna artha kA nirvasana azakya hai| isa prakAra cetanA kI anabhivyakti kA artha hai cetanA kA bhAcaraNa aura cetanA ke AvaraNa kA artha hai cetanA meM usakI abhivyakti ke pratibandhaka kA samavadhAna / aba prazna yaha uThatA hai ki yaha pratibandhaka kyA hai jisakA samavadhAna hone se asaMhatabhUta meM ghetanA kI abhivyakti nahIM ho pAtI 1 vicAra karane para yaha niSkarSa nikalatA hai ki ghaha pratiyandhaka bhUtoM se atirikta aura kucha nahIM ho sakatA kyoMki bhUtoM se atirikta yadi kisI pratibandhaka ko mAnyatA dI jAyagI to tattvasaMkhyA kA virodha hogA arthAt cArvAkamatAnusAra pRthivI jala teja aura vAyu ye bAra ho sattva hai isa siddhAMta kA vyAghAta homA // 35 // ___36vIM kArikA meM yaha bAta batAyI gayI hai ki bhUtoM ko bhUtagatacetanA kA AdharaNakArI nahIM mAnA jA sakatA / kArikA kA artha isa prakAra hai

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..sthA0 10 TIkA va hiM. vi. na cAsau AvRtiH, 'tatsvarUpeNa' bhUtatvAdinA bhUtasvarUpeNa, na vA 'teSAmanyataraNa' pRthivItvAdinA pRthivIjalAnyataratvAdinA vA / kutaH' ityAha 'vyajakatvapratijJAnAt' caitanyasAkSAtkArajanakatvasvokArAt / tattve'pyAvRtijanakatvamastu, ata Ai-yato vyajakamAvRtiH AvArakaM na bhavati, ekasya caitanyasAkSAtkArajanakatvatajanakIbhUtAbhAvapratiyogitvayovirodhAditi bhAvaH // 36 / / kAyAkArapariNAmA'bhAva evA'trA''vRtiH syAda, aprAha 'viziSTe 'timRlam-viziSTapariNAmA'bhAvo'pi yatrA''vRtina vai / bhAvatA''ptestathA nAma vyaJjakatvaprasaGgataH // 37|| viziSTapariNAmA'bhAvo'pi, hiH pAdapUraNe, vai-nizcitam, atra bhUtacetanAyAm , (bhUtoM meM rahA huA caitanya kA AvaraNa bhUtapadArtha nahIM ho sakate / ) bhUtoM ko cetanA kA vAraka arthAt catamA kI abhivyakti kA pratibandhaka nahIM mAnA jA sakatA, kyoMki pesA mAmane para yaha prazna UThegA ki bhUta yadi cetanA ke AdhAraka hoMge to unheM bhUta ke sAmAnyadharma bhUtasvarUpa se cetanA kA AvAraka mAnA jAyagA, yA bhUta ke vizeSadharma pRthivItva Adi athavA pRthivojalAnyataratva Adi rUpa se cetanA kA AdhAraka mAnA jAyagA ! vicAra karane para ye donoM hI pakSa ucita nahIM pratIta hote, kapoM ki zarIrAtmakabhUtasaMghAta meM cetanA ko jo abhivyakti hotI hai usake prati zarorAtmaka saMghAta apane ghaTaka pRthivI Adi bhUtoM ke sAmAnyadharma bhUtatva tathA bhUta ke vizeSadharma pRthivItva Adi padhaM pRthivIjalAnyataratva Adi rUpoM se hI kAraNa hotA hai| to phira jima rUpoM se pRthivyAdibhUta svagata cetanA ke vyajaka hone haiM, umhIM rUpoM se unheM cetanA kA AvAraka yAnI dhetanA kI abhivyakti kA pratibandhaka kaise mAnA jA sakatA hai? ___ yadi yaha kahA jAya ki-"bhUtatyaAdi rUpoM se bhUtoM ko zarIrAtmakasaMghAta meM cetanA kA vyanjaka aura zarorAnAtmakabhUtoM meM uktarUpoM se bhUtoM ko cetanA kA AdhAraka mAnane meM koI hAni nahIM hai to yaha kathana ThIka na hogA, kyoMki jo jisa rUpa se jisakA vyanjaka hotA hai , usa rUpa se vaI AvAraka nahIM ho sakatA; kAraNa cetanA kI vyajakatA kA artha hai cetanA ke sAkSAtkAra kI janakatA; aura cetanA kI AvArakatA kA artha hai cetanA-sAkSAtkAra ke janaka abhAva ko pratiyogitA / aura ye donoM eka dUsare kA virodhI hone se eka vyakti meM nahIM raha sakate / kahane kA Azaya yaha hai ki bhUtoM ko cetanA kA AvAraka sabhI mAnA jA sakatA hai jaba bhUtatva Adi hayoM se bhUto kA abhAva cetanA ke sAkSAtkAra kA janaka ho, aura yaha tabhI sambhava hai java bhUta cetanA-sAkSAtkAra ke janaka na ho; kyoMki bhUta aura bhUta kA abhAva ye donoM eka sAtha na raha sakane ke kAraNa cetanA-sAkSAtkAra ke janaka nahIM ho sakate // 36 // 37cIM kArikA meM zarIra ke AkAra meM bhUtoM ke pariNAma kA abhAva hI cetanA kA AdhAraka hai' isa mata kA khaNDana kiyA gayA hai| kArikA kA artha isa prakAra hai

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152 zAstraSArtAsamuccaya-stabaka ra AvRttina, AvArakatvasya bhAvatvavyApyatvena tathAtve tasya 'bhAvatA''pteH bhAvatvaprasa nAt / na cAvArakatvaM na bhAvatvavyApyam , andhakAre vyabhicArAditi vAcyam. andhakArasya dravyatvena vyavasthApayiSyamANatvAt / tucchatvAdabhAvastha nAvArakatvamiti, tathAtve bhAvatvAttiritya-ye / duSagAntaramAha- 'tI'-viziSTapariNAmAbhAvasya cetanAsAkSAtkArapratibandha karave tadabhAvatvena tadetutve gauravAd nAmA'sya viziSTapariNAmasyaiva lApavena vyajakatvaprasaGgAt // 37 // na ceSTApattiH, ityAha 'na cAsAviti - mUlam-na cAso bhUtabhinno yat tato vyaktiH sadA bhavet / bhede tvadhikabhASeta tattvasaMkhyA na yudhyate / / 38 // (kAyAkAra pariNAma kA abhAva AvaraNa nahI hai / ) 'zarIra pRthidhI Adi cAra bhUtoM kA vizimapariNAma hai| isa pariNAma kA jamAva ho khetamA kA AvAraka hai / asaMhatabhUtoM meM isa pariNAma ke na hone se hI cetanA kI anubhUti nahIM hoto' / isa kathana ke virodha meM pranthakAra kA yaha tarka hai ki AdhArakatva bhASatva kA vyApya hotA hai arthAt bhAvAtmaka padArtha hI AdhAraka hotA hai| ataH yadi kAyAkAra pariNAma ke abhAva ko AvAraka mAnA jAyagA, to use abhAva na mAna kara bhASAtmaka svIkAra karanA par3egA / yadi kahA jAya ki-mAdhArakatva ko bhAvastha kA vyApya nahIM mAnA jA sakatA, kyoMki andhakAra stha aura para ke prakAzaka teja kA abhAdharUpa hone se bhAvAtmaka na hone para bhI AdhAraka hotA hai, ataH usameM ukta vyApti kA vyabhicAra hai"-to yaha kathana ThIka na hogA, kyoMki jainamata meM andhakAra dravyarUpa hai yaha Age kA 77 ke vivaraNa meM pratiSThApita kiyA jAyagA 1 dravyarUpatA hone ke kAraNa abhAvAtmaka na hokara paka bhAvAtmakapadArtha hai, ataH use AvAraka mAnane para AvArakatya meM bhAvatva kI vyApti kA bhaGga nahIM ho sktaa| anya vidvAna yaha kara kara abhAva kI AvArakatA kA niSedha karate haiM ki 'abhAva tuccha hone se mAvAraka nahIM ho sakatA / yadi use AdhAraka mAnA jAyamA to use bhAgatmaka bhI mAnanA paDegA, kAyAkAra pariNAma kA abhAva yataHbhAvAtmaka nahIM hai anaH use cetanA kA AvAraka nahIM mAnA jA sktaa| kAyAkAra pariNAma ke abhAva ko cetanA kA bhAvAraka mAnane meM dusarA bhI doSa hai, aura vaha yaha ki yadi vizighrapariNAmAbhAva ko cetanA kA AdhAraka mAnA jAyagA to usake abhAva ko ardhAn kAyAkAra pariNAma ke abhAva ko cetamAsAkSAtkAra kA janaka mAnamA hogA, aura yaha mAnanA gauravagrasta hone se ucita nahIM hai| usakI apekSA to yahI ucita pratIta hotA hai ki kAyAkAra pariNAma ho cetanAsAkSAtkAra kA janaka hai kyoMki kAyAkAra pariNAmAbhASa ke abhAva kI apekSA kAyAkArapariNAma laghu hai // 3 // 3. dhI kArikA meM bhUtoM ke kAyAkArapariNAma kI cetanAvyAjakatA kA nirasana kiyA gayA hai / kariphA kA artha isa prakAra hai

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113 Ly-- sthA kA TIkA va hi. vi. na cAsau-viziSTapariNAmaH bhUtabhinno-bhUtAtiriktaH, yad-yasmAddhatoH, tataH sadAsarvakAlaM, vyaktiH cevanAsAkSAtkAro bhaveta, bhUtA'bhinnaviziSTapariNAmasya yAvadbhUtakAlabhAvitvAt / bhede tu bhUtebhyo viziSTapariNAmasyA'bhyupagamyamAne, adhikabhAvenacatuSTayabahirbhAvena, tatvasaMkhyA na yujyate, 'catvAryeva tatvAni' iti vibhAgaNyAghAtaH syAt // 38 // ana parAbhiprAyamA''zaya parihAramAha 'svakAle' itimUlam-svakAle'bhinna ityetatkAlAbhAve na saGgatam / lokasiddhAzraye svAramA hanta / nAzrIyate katham ! // 39 / / svakAle pariNAmakAle, ma bhannaH -padArthaH, tato na tattvasaMkhyAvyAghAtaH / na (kAmAkArapariNAma cetanA kA vyaJjaka nahIM hai|) bhUtoM ke kAyAkAraviziSTapariNAma arthAt zarIrAtmakarsaghAta ko bhI cetanA kA jyamjaka nahIM mAnA jA sakatA, kyoMki bhUnacaitanika ke mata meM zarIrAtmakasaMghAta apane ghaTaka dhimI bhAvi bhUtoM se mima nahIM mAnA jAtA, ataH use yadi cetanA kA majaka mAnA jAyagA to usake ghaTaka pRthivobhAdi bhUta hI cetanA ke vyajaka hoMge, aura usa dazA meM zarIrAtmakasaMghAta ke pUrva pratyeka bhUtadazA meM bho cetanA ke sAkSAtkAra kI Apatti hogii| isa prakAra jisa kAla se lekara jisa kAla taka bhUtoM kA astitva rahegA usa pUre kAla meM betanA ke sAkSAtkAra kI dhApatti hogI, kyoMki bhUtoM kA kAyAsmakapariNAma bhUtoM se abhigna hone ke kAraNa bhUtoM ke sampUrNa astitvakAla meM bhUtAtmanA vidyamAna rhegaa| isa doSa ke parihArArtha-yadi kAyAkArapariNAma ko pRthivI Adi bhUtoM se bhinna mAnA jAyagA, to bhUtoM ke kAyAtmakapariNAma ko bhUtoM se atiriktatatva ke rUpa meM svIkAra karane para pRthivI Adi tatvacatuSTayavAda ke siddhAnta ko dhUlisAt kara demA hogA, jo bhUtadhaitanika ko kathamapi mAnya nahIM ho sktaa| ataH bhUtoM ke kAyAtmaka pariNAma ko cetanA kA vyamjaka mAnanA sambhava nahIM hai ||3|| 39vIM kArikA meM kAyAkAra bhUtasaMghAta ko khetanA kA vyajaka mAnane para pUrvakArikA meM batAye gaye ghoSa ke anyasammataparihAra ko asAta batAyA jA rahA hai (kAlabheda se bhinnabhinnapariNAma kAla ke abhAva meM asaMgata hai) katipaya vidvAnoM kA isa viSaya meM yaha kahanA hai ki-"bhUtoM ke kAyAkArapariNAma ko betanA kA jyAka mAnane para pUrvakArikA meM batAye gaye voSa kA tabhI sambhava hai, jaba uktapariNAma ko bhUtoM se sarvavAbhinna athavA sarvadAbhinna mAnA jAya / kintu yadi uktapariNAma aura bhUtoM ko uktapariNAma ke astitvakAla meM paraspara mabhinna, aura uktapariNAma ke abhAvakAla meM unheM paraspara bhinna mAmA jAya, to ukta doSa nahIM ho sakate, kyoMki kAthAkArapariNAma ko jaba bhUtoM se bhinna nahIM zA. bA. 15

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11. zAstravArtAsamuccaya-staSaka 1 pralo0 39 cAnyadA caitanyavyaktiprasaGgaH, tatkAle bhUtasya viziSTapariNAmabhinnatvena vyanjakAbhAvAt / na caikatra bhedAbhedobhayavirodhaH, kAlabhedenakatrobhayasamAvezAta / kathamanyathA pakatAdazAyAM ghaTAdau 'ayaM na zyAmaH' ityAdidhIH / na ca tatra vizeSaNasaMsargAbhAva eva viSayaH, anuyogini saptamI vinA tadanupapaverAiMta dika / iti etatbhakAram , etat prakRtavacanaM, kAlAbhAve na saMgatam-alIkam, na hi kAlo nAma tattvAntaramiSyate praiH| mAmA jAyagA taba use atiriktatattva ke rUpa meM mAnane kA prazna hI nahIM UThegA / phalatayA ukta pariNAma ko mAnyatA pradAna karane se tatvaJcatuSTayavAda kI koI hAni nahIM ho skegii| isI prakAra uktapariNAma ke abhAvakAla meM bhUta jaba uktapariNAma se bhinna hoMge taba uktapariNAma ko cetanA kA vyanjaka mAnane para bhI uktapariNAma ke abhASa kAla meM ye cetanA ke vyajaka nahIM hoMge, ataH usa kAla meM una meM cetanA ke sAkSAtkAra kI Apatti na ho skegii| yadi yaha zaMkA kI Aya ki-"meda aura ameva meM paraspara virodha hai, ataH una donoM kA sahaavasthAna na ho sakane se yada kalpanA ki-'bhUtoM ke kAyAkArapariNAma aura bhUtoM meM-usa pariNAma ke astitvakAla meM abheda hotA hai, aura pariNAma ke abhAvakAla meM bheda hotA hai'-ucita nahIM hai"-to yaha zakA ThIka nahIM ho sakatI, kyoMki paraspara virodhI vastuoM kA bhI kAlameda se pakasthAna meM samAveza sarvasammata hai| yaha spaSTa hai ki jo ghaTa pAka se pUrva zyAma hotA hai vahI jaba paka kara rakta ho jAtA hai taba usameM yaha pratIti hotI hai ki-'aba ghaTa zyAma nahIM hai' / kintu yadi kAlameda se bheda aura abheda kA pakA samAveza na mAnA jAyagA to eka ghara meM pAka se pUrva zyAma kA abheda aura pAka ke bAda zyAma kA meva na ho sakane se ukta pratIti na ho skegii| yadi yaha kahA jAya ki-"aba ghaTa zyAma nahIM hai' yaha pratIti pake ghaTa meM zyAmameda ko viSaya nahIM karatI kintu zyAmarUpAtmaRvizeSaNa ke saMsargAbhAva ko viSaya karatI hai, ataH isa pratIti ke bala para eka vastu meM parasparavirodhI bheda aura ameda ke samAveza kA samarthana nahIM kiyA jA sakatA"-to yaha ThIka nahIM hai, kyoMki ukta pratIti ke bodhakavAkya meM anuyogiyodhaka 'ghaTa' zabda ke uttara saptamIvibhakti na hone se uktavAkya meM Aye 'na' zabda se saMsargAbhAva kA bodha nahIM ho sktaa| kahane kA Azaya yaha hai ki ayaM na zyAmaH' athavA 'idAnI ghaTo , zyAmaH' ye thAkya hI uktapratIti ke bodhavAkya haiM, inameM 'zyAma'zabda pratiyogI kA aura 'ghaTa' zabda anuyogI kA bodhaka hai| pratiyogabodhakazabda ke samAna anuyogiyodhakazapa ke uttara bhI prathamA hI virbhAkta hai. saptamIvibhakti nahIM hai| ataH uktavAkya meM Aye 'na' zabda se saMsargAbhAva kA bodha nahIM mAnA jA sakatA, kyoMki 'na' zabda se saMsAbhAya kA bodha na hone meM anuyogISodhakazabda ke uttara saptamIvibhakti kI apekSA hotI hai, jaise ki 'bhUtale na ghaTaH (=bhUtala meM ghaTa nahIM hai|' isa vAkya meM anuyogiyodhaka bhUtala' zabda ke uttara saptamIvibhakti hone se uktavAkya meM Aye 'na' zabda se bhUtala meM

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115 syA0 kA TIkA va hiM0 vi0 'atha zabdatadupajIvipramANayorevA'nAdarazcArvAkANAM, tanmUlabhUtA''ptA'nAvAsAt , anubhavasiddhastvarthoM nA'potuM zakyaH / ata eva tAntrikalakSaNalakSitamevAnumAnaM pratikSipyate, tAdRzapratyakSavat , na tu bAlagopAlasAdhAraNAmalAdipratipattirUpam , anyathA vyavahArA'nirvAhAt / na hi dhUmaparAmarzAt 'parvato vahnimAn' iti jJAnaM jAyamAnaM saMzayarUpaM smRtirUpaM vA sambhavati 'sandehima, smarAmi ityananusandhAnAt / kiMca parAmarzasya nizcayasAmagrItvAd na saMzayahetutvaM, 'parvato vahnimAn' iti pUrvamananubhavAcca na tAdRzI smRtiH| ghaTa ke saMsargAbhAva kA bodha hotA hai| isIliye 'ayaM na zyAmaH' idAnI ghaTo na zyAmaH' ina vAkyoM meM Aye 'ma' zabda ko saMsagAbhAdha kA bodhaka na mAna kara anyonyAbhAva kAhI bodhaka mAnanA hogA, aura yaha tabhI sambhava hai jaba kAla bheda se bheda aura ameda ke pakatra samAveza kA svIkAra kiyA jAya / " vidvAnoM ke isa kathana ke virodha meM prAthakAra kA kahanA yaha hai ki-bhUtacaitanika ke mata meM pRthirI Adi mAra tatvoM se bhinna kisI padArtha kA svokAra na hone se ukta mata meM kAlapadArtha alIka hai, ataH usake dvArA ukta prakAra ke samAdhAna kI sambhAvanA nahIM kI jA sktii| (lokasiddhamanumAnaprAmANyavAdI navyacAvIka kA pUrvapakSa) cArvAka ke naye anuyAyiyoM kA kahanA hai ki zabdaprAmANya ke mUlabhUna AptapuruSa ke astitva meM vizvAsa karane kA koI AdhAra na hone se cArvAka ko zabda ora zabdopajIvI pramANa hI amAnya hai| lekina anubhavasiddha artha kA apalApa nahIM ho sakatA hai, isaliye dhUma ko dekhakara dhUma ke utpattidezaparvata Adi meM agni ke astitva kA jo zAna bAlagopAla sabhI ko hotA hai usakA prAmANya cArvAka ko amAnya nahIM hai, kyoM ki usa jJAna ko apramANa mAna lene para usake dvArA hone vAle lokavyavahAra kI upapatti anya prakAra se na ho skegii| isIliye cAryAka nyAyAditantroktadhidhi se sampanna hone vAle anumAna kA hI khaNDana karate haiM, lokasiddha anumAna kA khaNDana nahIM krte| cArvAka kI yaha dRSTi anumAna ke sambandha meM hI sImita nahIM hai, kintu pratyakSa ke sambandha meM bhI unakI yahI daSTi hai| ve zAstroktavidhi se sampanna hone vAle pratyakSa ko bhI pramANa nahIM mAnate, kintuM sarvasAdhAraNamanuSya ko lokasammata rIti se jo pratyakSa hotA hai use hI ghe pramANa mAnate haiN| isIliye nyAya--vaizepika zAstroM meM varNita kisI bhI prakAra kA alaukika pratyakSa unheM mAnya nahIM hai| cArvAka kA kahanA hai ki parvata meM dhama ke parAmarza se isa parvata meM agni hai.' isaprakAra parvata meM agni ke astitva kA jo zAna hotA hai, use saMzaya yA smRti nahIM mAnA jA sakatA, kyoMki saMzaya yA smRti rUpa meM usakA anubhava nahIM hotA / unakA yaha bhI kahanA hai ki parAmarza nizcaya kA kAraNa hai, ataH usase saMzaya kA janma nahIM ho sakatA / isaliye usase 1-'atha' ityasya 119 pR.The 'cet !' ityanena saha sambandhaH /

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zAstrAtasamuccaya- stabaka 1 lo0 19 atha 'yo dhUmavAn so'gnimAn' iti vyAptijJAnaM dhUmavaccAvacchedena i prakArakaM tathaiva smRtimanumitisthAnIyAM janayatiH parvatatvAMza udbuddhasaMskArasahakRtAda vA tataH 'parvato vahnimAna' iti smRtiH, yathA buddhiviSayatAvacchedakAvicchannazaktAdapi tatpadAd nirUktazaktigrahADitasaMskAreNa tattaddharmAvacchinnazaktyaMza udbuddhena sahakRtAt parvatatvAdiviziSTopasthitiriti cet ? na, viziSyodbodhaka hetutve gauravAd hetvAbhAsAdivaikalyaprasaGgAca | 116 utpanna hone vAle zAna ko saMzaya nahIM mAnA jA sakatA / parva smRti bhI samAnAkAraka anubhava se utpanna hotI hai / uktazAna se pUrva sarvatra usa DhaMga ke anubhava kA honA prAmANika nahIM hai, ataH samAnAkAraka anubhava se utpanna na hone ke kAraNa uktavAna ko smRti bhI nahIM kahA jA sakatA / ( parAmarza se anumitirathAnIya smRti ke janma kI mAnyatA ) isa sandarbha meM yaha kahA jA sakatA hai ki mahAnasa catthara Adi kaI sthAnoM meM dhUma ke sAtha vahni ko dekha kara isa prakAra ke vyAptijJAna kA hogA prAyaH sabhI ko mAnya hai ki 'bho jo dhUmadhAna hotA hai vaha saba agnimAn bhI hotA hai / yaha pAptijJAna dhUmavarane se bhAsita hone vAle parvata Adi sabho dhUmAzraya dezoM meM vizeSaNavidhayA agni ko viSaya karatA hai| isa zAna se isI prakAra kA saMskAra utpanna hotA hai, jo manuSya ke bhItara surakSita rahatA hai| isa saMskAra se yukta manuSya jaba kabhI dUra se parvata Adi meM dhUma ko dekhatA hai taba usakA yaha saMskAra ubuddha ho jAtA hai, aura isake phala svarUpa use isa prakAra kI smRti utpanna hotI hai| yaha smRti ho anumiti kA sthAna grahaNa karatI hai, isI se dhUma ke mAzraya parvatabhAdi para dhUmArthI manuSya ke gamana Adi vyavahAroM kI upapatti hotI hai| ataH dhUma ke parAmarza se agni ke anumityAtmaka anubhaya kI utpatti mAnane kI koI AvazyakatA nahIM hai| aisA mAnane para yadi yaha prazna ho ki "dhUmArtho ko parvata para jAne ke liye use 'parvato'nimAn' isa prakAra kA jJAna apekSita hai, aura yaha zAma 'jo jo dhUmavAn hai Saha saba agnimAn hai' isa prakAra ke anubhava aura saMskAra se nahIM utpanna ho sakatA kyoM ki anubhava aura saMskAra apane hI jaisI smRti utpanna karane meM samartha hote hai"- so isake samAdhAna meM yaha kahA jA sakatA hai ki 'jo jo dhUmavAn hai yaha saba agnimAn hai' isa saMskAra se bhI 'parvato dhUmavAn' isa prakAra ke jJAnarUpa udbodhaka ke sahayoga se 'parvato vahnimAn' isa prakAra kI smRti kA janma ho sakatA hai| kahane kA Azaya yaha hai ki ukta saMskAra dhUmavasvarUpa se bhAsamAna parvataAdi sabhI dhUmAzraya dezo meM agni ko viSaya karatA hai / ataH sAmAnyarUpa se to usa saMskAra se dhUmavasvarUpa se hI parvata mAdi meM agni kI smRti utpanna hotI hai, kintu jaba 'parvato dhUmavAn' isa prakAra ke jJAna se ukta saMskAra udbuddha hotA hai taba vaha "yo dhUmavAn so'gnimAna" isa rUpa meM ubuGa na hokara 'parvato dvimAna' isI rUpa meM ubuddha hotA hai / ataH usase 'parvato himAna' isa prakAra kI smRti utpanna hone meM koI bAdhA nahIM ho sakatI /

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sthA0 kA TIkA bahi. vi0 117 pesA mAnane para yadi yaha prazna uThe ki-"yo dhUmadhAna so'gnimAn' yaha saMskAra to ghumavasvarUpa se hI parvata Adi meM agni ko viSaya karatA hai, paryatatvamAdirUpoM se to parvata Adi meM agni ko viSaya karatA nahIM to phira vaha 'parvato'gnimAn' isa rUpa meM kaise ubuddha ho sakegA "-to isakA uttara yaha hai ki 'yo yo dhamayAn sa so'gnimAn' kA artha hai 'yadyaddharmAdhacchinno dhamavAn tattadharmAvacchinno'gnimAn' / isa prakAra yaha zAna aura isase utpanna saMskAra dhamAzrayatA ke avacchevaka parvatatvamAdirUpa se hI parvata Adi meM agni ko viSaya karatA hai / ataH isa saMskAra ke 'parvato dhamaghAn' isa zAna se 'parvato'gnimAn' isa rUpa meM ubuddha hone meM koI bAdhA nahIM hai, kyoMki 'parvato dhamayAn' yaha zAna dhamAzrayatA ke avacchedakarUpa se parvatatva ko viSaya na kara svarUpataH paryasatya ko viSaya karane ke kAraNa uktasaMskAra ko dhamAzrayatAvacchevakatvaaMza meM ubuddha na kara svarUyataH parvatatvAMza meM ho ubuddha kara sakatA hai| ____"kisI vizeSa aMza meM udbuddha na hokara anya aMzo meM hI udbuddha honA aura anudyodhita aMza ko choDa kara anyaaMzo meM hI visarazasmRti ko utpanna karanA" saMskAra ke viSaya meM pAka kI yaha ekamAtra apanI hI kalpanA nahIM hai, apitu yaha tathya zabda Adi ko pramANa mAnane vAle dArzanikoM ko bhI mAnya hai| isa sambandha meM udAharaNa ke rUpa meM 'tat' pada ko prastuta kiyA jA sakatA hai / yaha sabhI ko mAnya hai ki jo bhI padArtha prathamataH buddhistha rahatA hai, tatpan se usa sabhI kA bodha hotA hai, isa liye buddhiviSayatAvacchedakatvarUpa se bhAsamAna ghaTatva, paTatya Adi samasta gharmoM se viziSTa arthoM meM 'sat' pada kI zakti mAnI jAtI hai| usa zakti kA zAna 'buddhiciSayatAvacchedakAvacchimnaH tatpadazakyaH'-marthAt buddhiviSayatAvacchedaka kA Azraya tatpada kA zakya hotA hai' isa rUpa meM hotA hai| isa jJAna se utpanna honevAlA saMskAra buddhiviSayatAvacchedakatvarUpa se ghaTatva, paratva, Adi samastadharmoM se viziSTa artha meM tatpara kI zakti ko viSaya karatA hai / jaba kabhI koI manuSya 'tat' pada ko sunatA hai, taSa use jisa prakAra ke dharma se viziSTa artha meM buddhiviSayatAcacchedakadharma kA zAna hotA hai, athavA jisa prakAra ke dharma se viziSTa artha use buddhistha hotA hai, tarapada kI zakti ko viSaya karanevAlA uktasaMskAra usI prakAra ke dharma se viziSTa artha meM undhuma hotA hai, aura usake dvArA tatpada se usI prakAra ke dharma se viziSTa artha kI smRpti hotI hai| jaise 'gRhe ghaTA, tamAnaya' isa prakAra ke pAkya ko sumane para zrotA ko 'ghaTa' zabda se svarUpataH ghaTatyaviziSTa artha buddhistha hotA hai, ataH ukta vAkya meM Aye tatpada se svarUpataH ghaTatvaviziSTa artha kI hI smRti hotI hai, kyoMki svarUpataH ghaTatvaviziSTa ko buddhistha banAne vAle tatpada ke zAna se taspada kI zakti ko viSaya karane vAlA ukta saMskAra buddhi viSayatAvacchedakasya aMzameM uda ra na hokara svarUpataH ghaTatvaviziSTa meM hI uvuddha hotA hai, aura usase 'yuddhiviSayatAvacchedakA ghacchinnaH tatpadazakyaH' aisI smRti na hokara 'ghaTaH tatpadazakya.' isa prakAra kI ho smRti utpanna hotI hai| yadi isa prakAra kI smRti ko utpatti ma mAnI jAyagI to sapanaghaTitavAkya se svarUpataH ghaTatva Adi se viziSTa artha kA bodha na ho sakegA, aura usake phalasvarUpa tatpadghaTita vAkya se lokavyavahAra kA uccheda ho jAyagA /

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zastravAsimuccaya-stabaka 1 pralo. 39 __ ataH jisa prakAra buddhiviSayatAvacchedakAvacchimna meM tatpada ke zaktizAna se utpanna saMskAra vizeSa udbodhaka dvArA buddhiviSayatAvacchedakatva aMza meM udbuddha na ho kara svarUpataH ghaTatya Adi meM hI unbuddha hokara svarUpataH ghaTatvAdiviziSTa arthoM meM tatpadako zakti ko viSaya karane vAlI smRti ko utpanna kara tatpada se svarUpataH ghaTasvAdiviziSTa kI upasthiti utpanna karane meM sahAyaka hotA hai, usI prakAra dhUmA. prayatAvacchenaka parvatasvAdiviziSTa meM agni ko viSaya karane vAlA saMskAra bhI 'parvato. dhUmavAn' isa prakAra ke kAnarUpa vizeSa udbodhaka dvArA dhamAzrayatAvacchedakatva aza meM udbuddha na hokara syarUpataH parvatatvAdi aMza meM ho ukhukha hokara 'parvato'gnimAn' isa prakAra kI smRti utpanna kara sakatA hai| phira isa smRti se hI Avazyaka vyavahAra kI upapatti ho jAne se 'parvato'gnimAn' isa prakAra ke anumityAtmaka anubhava kI utpatti mAnane kI koI AvazyakatA nahIM hai| (gauravAdidoSapradarzana) dhUmaparAmarza se pati kI smRti mAna kara usake dvArA yahi ko anumiti ko gatArtha karane vAle yAThiyoM ke ukta kathana ke prativAda meM granthakAra kA kahanA yaha hai ki-smRti ke prati udyodhaka ko vizeSarUpa se kAraNa mAnanA ucita nahIM hai kyoMki aisA mAnane meM gaurava hotA hai, ataH dhUmadarzana sAmAnyarUpa se hI 'yo dhUmapAna so'gnimAn' isa saMskAra kA urodha kara usa AkAra kI hI smRti ko utpanna karatA hai, na ki vizeSa rUpa se uktasaMskAra kA udbodhana kara vizeSa prakAra kI smRti ko utpanna karatA hai| isI prakAra tatpada kA zAna bhI sAmAnyarUpa se ho tatpara kI zakti ko viSaya karane vAle 'buddhiviSayatAvacchedakAvachinnaH tatpanazakyaH' isaprakAra ke saMskAra ko ubukha kara usI prakAra kI smRti utpanna karatA hai| tatpadaghaTita vAkya se svarUpataH ghaTasvAdiviziSTa kI smRti aura svarUpataH ghaTatvAdiviziSTa kI zaja anubhUti to isaliye hotI hai ki buddhiviSayatAvacchedakAvarachedena tatpazakti ko viSaya karane vAle mAna se 'ghaTAdiH buddhiviSayatAvacchedakadharmavAn' isa prakAra ke grAma ke sahayoga se 'ghaTAdiH satpada zakya isa prakAra kA svarUpataH ghaTatvAdiviziSTa meM bhI tatpada kI zakti kA zAna ho jAtA hai, aura usa zAna se utpanna saMskAra kAlAntara meM satpada ke zAna dvArA uda. bukha cho kara usa prakAra kI smRti utpanna kara detA hai| yaha smRti hI tarapada se sva. rUpataH ghaTatva Adi se viziSTa artha ko smRti aura zAda anubhUti kI utpatti ke liye usakI sahAyaka hotI hai| uktarIti se dhama parAmarza se bahni kI smRti mAnane meM eka vizeSa prakAra kI bAdhA bhI hai| vaha yaha ki-yadi dhUmaparAmarza se 'yo dhUmavAn so'gnimAn' isa prakAra ke zAna dvArA utpamna saMskAra kA vizeSa rUpa meM udayodha mAna kara usase vahi ko smRti kA udaya mAnA jAyagA to hesvAbhAsoM kA vilaya ho jAyagA / kAne kA Azaya yaha hai ki-hetvAbhAsoM ko doSa isa liye mAnA jAtA hai ki unase anumiti, vyAptizAna athavA parAmarza kA pratibandha hotA hai, kintu hetudarzana se prathamataH vidyamAna hetumasyAvacchevena sAdhyasamyandha ko viSaya karane vAle saMskAra kA

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syA ka0 TIkA bahi. vi. tathApyanumityabhyupagame pramANAntaraprasaGga iti cet ? na, anumitisvasya mAnasatvavyApyatvAt / 'yahi na sAkSAtkaromi' iti pratItergurUtvAdAviva laukikaviSayatA'bhAvAdevopapatteH / yuktaM caitat , anumititvAvacchinna prati cAkSuSAdisAmagrIpratibandhakatvA'kalpane lAvAditi / tathA ca 'idAnI ghaTaH' ityAdipratIta sambandha ghaTakasayA, paratvAdilinena vA kAlasiddhiriti navyacArvAkAzaya" iti cet / utsodhana mAnakara yadi pakSa meM sAdhya kI smRti mAnI jAyagI, to usakA yA usake kisI kAraNa kA pratibandhaka na hone se hetvAbhAsoM ko doSa mAnanA sambhava na ho skegaa| ataH hetu ke parAmarza se pakSa meM sAdhya kI smRti mAna kara usake dvArA anumiti ko gatArtha nahIM kiyA jA sakatA / (navyacArvAka ke mata meM anumAna-pramANAntaraprasaGga nahIM hai) "hetu darzana se sAdhya kI smRti na mAna kara sAdhya kI anumiti mAnane para yaha prazna uTha sakatA hai ki 'yadi anumiti eka atiriktapramA hai to usake anurodha se anumAna nAmaka atirikta pramANa bhI mAmanA par3egA, aura yadi use bhI mAnyatA pravAna kI jAyagI to usa dazA meM 'eka mAtra pratyakSa hI pramANa hai, anya koI pramANa nahIM hai, 'isa cArvAka siddhAnta kI rakSA kaise hogI ?" sa prazna ke uttara meM sArvAka kI aura se yaha kahA jA sakatA hai ki-mana miti koI atirikta pramA nahIM hai. zista vaha paka prakAra kA mAnasa-pratyakSa isa prakAra anumititya mAnasatva kA dhyASya dharma hai, na ki mAnasatva kA virodhI dharma hai / aisA mAnane para yadi yaha zaMkA kI jAya ki-"yadi anumiti mAnasapratyakSa rUpa hai to dhama parAmarza se vahni kA mAnasapratyana hone para "vahiM sAkSAtkaromi-maiM ghahri ko pratyakSa kara rahA hU~' isa rUpa meM usa mAnasapatyakSa kA saMvedana honA cAhiye, para aisA na hokara usake viparIta yaha saMvedana hotA hai ki-bahiM na sAkSAtkaromi-maiM dhati kA pratyakSa nahoM kara rahA hU~'-to aisA kyoM hotA hai ?"-isa zaGkA kA samAdhAna kevala itanA hI hai ki 'pazyAmi, sAkSAtkaromi' ityAdirUpa usI vastu ke pratyakSa kA saMvedana hotA hai jisameM usa pratyakSa kI laukikaviSayatA hotI hai| jaise,-ghaTa sAkSAtkaromi, paraM pazyAmi' ityaadi| kintu jisa vastu meM pratyakSa kI laukikaviSayatA nahIM hotI usa vastu ke pratyakSa kA pratyakSAtmaka saMvedana nahIM hotA, jaise, nyAyAdi matoM meM gurutya kA mAnasapratyakSa hone para bhI gurutva meM pratyakSa kI laukikaviyaSatA na hone se 'gurutvaM sAkSAtkaromi pesA na hokara 'gurutvaM na sAkSAtkaromi' pesA hI saMvedana hotA hai| usI prakAra dhamaparAmarza se vahni kA mAnasapratyakSa hone para bhI 'vahni sAkSAtkaromi' isa prakAra usakA saMvevana na ho kara vahni na sAkSAtkaromi isI prakAra kA saMvedana hotA hai| vicAra karane para ukta kalpanA hI yuktisaMgata pratIta hoto hai, kyoMki anumiti ko yadi mAnasapratyakSa ne mAna kara atiriktapramA mAnA jAyagA to jaya jisa viSaya kI anumitisAmagrI ke sAtha usa viSaya ke cAkSuSAdipratyakSa kI bhI sAmagrI sannihita hogo taba usa viSaya kI anumiti ke prati usa viSaya ke cAkSuSAdipratyakSa

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120 zAstravAsimudhyaya-stavaka 1 pralo0 39 kI sAmagrI ko pratibandhaka mAnanA paDegA, anyathA usa samaya usa viSaya kI anumiti ke bhI utpanna hone ko Apatti hogI / kintu anumiti ko yadi atirikta pramA na mAna kara mAnasapratyakSarUpa mAnA jAyagA to ukta rIti se pratibandhaka ko kalpanA Avazyaka na hogI, kyoMki anya pratyakSa kI sAmagrI kI apekSA mAnasapratyakSa kI sAmagro ke duyala hone se mAnasapratyakSa ke prati bAkSuSAdipratyakSa kI sAmagrI ko prativandhakatA sarvasammata hai| to isa prakAra pratibandhaka kI kalpanA meM lAghava ke anurodha se bhI hetudarzana ke anamtara hone vAlI sAdhyabuddhi ko mAnasapratyakSarUpa mAnanA hI ucita hai| (pratIti aura liGga se kAlapadArtha kI siddhi) ukta rIti se hetudarzana se sAdhya ke mAnasapratyakSa ke udaya ko mAnyatA siddha hone ke phalasvarUpa yaha asandigdharUpa se kahA jA sakatA hai ki-kAlasAdhaka hetu ke sulabha hone se kAla kI sidi bhI nirvivAda hai| jaise, "ivAnI ghaTaH-asyAM sUryakriyAyAM ghaTaH-sUrya kI amuka kriyA meM ghaTa hai" isa prakAra kI buddhi kA honA sarvamAnya hai| yaha buddhi sUryakriyA ke sAtha sambandha ko viSaya karato hai| yaha sunizcita hai ki sUrya kriyA ke sAtha dUrastha ghaTa kA koI sAkSAsambandha sambhava na hone se koI paramparA sambandha bI mAnanA hogA, aura yaha tabhI ho sakatA hai jaba sUrya aura ghara ko jogne vAlA koI padArtha ho, jisake dvArA sUryakriyA ke sAtha ghaTa kA svasaMyuktasaMyuktasama ghAyarUpa paramparAsambandha bama sake / kAla eka aisA vyApaka padArtha hai jo eka hI samaya sUrya aura ghaTa donoM se saMyukta hotA hai, phalataH ghaTa se saMyukta hotA hai kAla aura kAla se saMyukta hotA hai sUrya, aura sUrya kA samavAyasambandha hotA hai usa kI kriyA ke sAtha / ataH sUryaniyA ke sAtha ghaTa kA svasaMyuktasaMyuktasamavAyarUpa paramparAsambandha utpanna hotA hai| "idAnoM ghaTaH" yada pratIti sUrya kriyA ke sAtha ghaTa ke isa paramparAsambandha se hI sampanna hotI hai, aura isa sambandha ke ghaTakarUpa meM hI kAla kI siddhi hotI hai| paratva-jyeSThatva aura aparatva-kaniSThatva / ye donoM guNAtmakadharma pUrva aura pazcAt utpanna hone vAle dravyoM meM pratyasiddha hai| jina dravyoM meM ina guNoM kA pratyakSa hotA hai, ghe dravya inake samavAyikAraNa hote haiM. una dravyoM meM bahutara sUryakriyA tathA alpatara sUryakriyA kA sambandha jJAna krama se unakA nimittakAraNa hotA hai aura una drazyoM ke sAtha kisI atiriktadravya kA saMyoga unakA asAvAyikAraNa hotA hai| una dravyoM ke sAtha jisa dravya kA saMyoga una dravyoM meM utpanna hone vAle paratva-aparatva kA asamavAyikAraNa hotA hai use lAyavatarka ke AdhAra para eka aura vibhu mAnA jAtA hai| yadi use eka na mAmA jAyagA to vibhinnadravyoM meM paratva-aparatva ko utpatti ke liye anantadravyoM kI gurutara kalpanA karanI hogI, pacaM yadi use vibhu na mAnA jAyagA to dUrastha-samIpastha aneka vyoM meM usakA yugavat (pakakAlIna) saMyoga na ho sakane se unameM parasva-aparatva kI yugapat utpatti na ho sakegI / to isa prakAra paratva-aparatva ke asamAthikAraNa ko upapanna karane ke liye jisa dravya kI siddhi hotI hai use hI kAla kahA jAtA hai, paratva-aparatva ke dvArA siddha hone ke kAraNa use paratvAdiliAka bhI kahA jAtA hai|

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ma syA0 kA TIkA vahi. vi. 121 __ atrAha-- lokasiddhasya kAlasya Azraye -aGgIkAre tu 'hanta' iti khede, mAtmA kathaM nAzrIyate-zraddhIyate ? "lokasiddhatvAvizeSe'pi sakalaprayojanahetorananyasAdhAraNaguNasyAtmano'naGgokArasa, 'tatsadvastupariNAmAnyathAsiddhasya kAlAya cAGgIkAraH, iti pura:parisphuratomaNipASANayormadhye maNiparityAga-pASANagrahaNavadatizocanIyaM vilasitamida devAnAMpriyasya", iti 'hanta' ityanena sUcyate // 39 // ina sAre vicAroM ke niSkarSasvarUpa kAyacetanA ke viSaya meM cArvAka ke anu yAyiyoM kA yahI abhimata hai ki uktarIti se jaba kAlanAmaka atirikta padArtha kI siddhi midhi hai taba kAlameda se bhUtoM aura unake kAyAkAra pariNAmoM meM meva parva ameI kA samAveza mAnane meM bhI koI bAdhA nahIM hai| ataH bhUtoM ke kAyAkAra pariNAma ko cetanA kA vyanjaka mAnane meM koI Apatti nahIM ho sktii| kAla kI taraha lokasiddha hone se AtmA ko bhI svIkAra karanA cAhie / cArvAka kI ora se unake naye anuyAyiyoM ke dvArA prastuta kiye gaye uktavicAra ke virodha meM granthakAra kA yaha kahanA hai ki lokAMsa hone ke nAse yadi kAla kA astitva svIkAra karane meM vAryAka ko koI hicakicAhaTa nahIM hai to use lokasiddha AtmA ke prati bhI zraddhAvAna honA cAhiye / usakA astitva svIkAra karane meM bhI use koI hicaka na honI cAhiye / yaha to baDe kheda kI bAta hogI ki-yAtmA, jo samasta prayojanoM kA sAdhaka pavaM ananyasAdhAraNa zAna Adi guNoM kA AdhAra hai, use lokasiddha hote huye bhI aGgIkAra na kiyA jAya aura atiriktakAla, jo vastu ke vibhinna pariNAmoM ke dvArA anyathAsiddha ho sakatA hai, kevala lokasiddha hone ke nAte use svIkAra kie jAya / cArvAka kA yaha kArya ThIka usa mUDhamati mAnava ke kArya ke samAna atyanta zocanIya hai jo sAmane rakhe maNi aura pASANa meM se maNi ko tyAga detA hai aura pASANa ko utsAhapUrvaka grahaNa karatA hai| kArikA meM 'hanta' isa khedasUcaka zahana ko rakha kara cArvAka kI isa zocanIyamanodazA kI ora saMketa kriyA kiyA gayA hai // 39 // 1 tattadvastupariNAmAnyathAsisasya kAlasya 'kAla tattadrastu ke pariNAmoM se anyathA siddha hai' isa kathana kA Azaya yaha hai ki atirikta kAlavAdI dArzanikoM ne kAla kI siddhi meM mukhyatayA do hetuoM kA ullekha kiyA hai-eka hai 'hadAnI ghaTaH' ityAdi pratIti, aura dUsarA paratva-apararava / idAnI ghaTaH' isa pratIti kI upapatti ke lie sUryakriyA ke sAtha ghaTa ke sambandha kI apekSA hai, vaha sambandha svasaMyuktasaMyuktasamavAyarUpa haiM / isa sambandha ko sampanna karane ke liye sUrya aura ghaTa ke saMyojakarUpa meM vibhu kAla kA abhyupagama Avazyaka mAnA gayA hai / isa viSaya meM kevala itanA hI kahanA paryApta hogA ki sUryakriyA ke sAtha ghaTa kA sAkSAt sambandha hI mAna lenA cAhiye, ukta paramparAsambandha kI kalpanA anAvazyaka hai, sUryakriyA ke sAtha ghara ke svIkArya sAkSAtsambandha ko 'kAlika-vizeSaNatA' zabda se vyavahArayogya kiyA jA sakatA hai, yaha sambandha atiriktakAlavAdI ko bhI mAnanA par3atA hai| cAlu zA. pA. 16

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zAstravAsimudAya-stayaka 1 lokasiddhatvamevAtmanaH spaSTayati nAtmA'pi iti / mUlam-nAtmApi loke no siddho jAtismaraNasaMzrayAt / sarveSAM tadabhAvazca citrakarmavipAkataH // 4 // AtmA loke'pizavdatadupanovipramANAtiriktapramANAnusAriNyapi, apinnikramo'tra sambadhyate, no siddha iti na, kintu siddha eva, nadvayAdavadhAraNaM pratIyate / (jAtismaraNa se Atmasiddhi) 10 vI kArikA meM AtmA kI lokasiddhatA spaSTa kI gayI hai| kArikA meM 'api' mAtmA' zabda ke anantara prayukta hai kintu usakA krama bhinna hai, use 'loka' zama ke manamtara paDhanA cAhiye / isI prakAra 'mAtmA' zabda ke pUrva meM prayukta 'na' zabda ko 'no siddhaH' ke anantara iti' zabda ke sAtha paDhanA cAhiye, jisase 'na' se 'no siddhaH' kA niSedha ho kara AtmA ko lokasiddhatA kA avadhAraNa ho ske| uparyuktarIti se 'aSi aura 'na' zabda ke sthAnaparivartana se kArikA kA yaha artha niSpanna hotA hai ki parava-aparastra ke bAre meM mI kevala itanA kahA jA sakatA hai ki ye donoM dravya ke guNAtmaka dharma nahIM hai, kintu jisa dravya kI utpatti se pUrva hone vAlI sUryakriyA se jo dravya sambaddha hotA hai vaha usase para tathA jisa dravya kI utpatti ke bAda hone vAlI sUryakriyA se jo drama sambaddha hotA hai vaha usase apara hotA hai, ataH paratva-aparatva jaba guNAtmaka dharma hI nahIM hai taba unake asamavAyikAraNa ke sampAdanArtha phAla kI kalpanA asaMgata hai| nirIkSakakRta TippaNI : batamAna sUryakriyA ke sAtha ghaTa kA sambandha kauna sI cIz2a hai ? kevala yahI ki sUryakriyA sApekSa ghaTa kA battanApayAMva-varnanAmariNAma, jaise najenosApekSa madhyamAaMguli meM dIrghatva-paryAya hotA hai| ghaTa meM isa vartanAparyAya se 'idAnI ghara' vaha pranIti hotI hai / jisa prakAra 'madhyamA (tarjanI kI apekSA) dIrgha isa pratIti ke liye madhyamA meM tarjanI ke sambandharUpa atiriktapadArtha ko mAnane kI koI AvazyakatA nahIM. isa prakAra ghaTa meM 'idAnI ghaTA' Isa pranIti hetu sUryakriyA kA sambandharUpa koI atiriktapadArtha mAnane kI AvazyakatA nahIM, mAtra itanA Avazyaka hai ki sUryakriyA vartamAna va ghara bhI vartamAna honA cAhiye / 'dhanavAna cayaH' isa pratIti meM kyA hai ? catra meM dhanasvAmitva nAma kA paryAya-pariyAma hI pratIti kA viSaya hai. na ki caitra va dhana ke bIca koI sambandharUpa atiriktapadArtha / taba jaise dhanasvAmitva-pariNAma se aisA koI atiriktapadArtha anyayAsiddha ho jAtA haiM isa prakAra 'idAnoM ghaTaH' pratIti ke viSaya meM ghaTa meM vaisA pariNAma hI antarbhUta hai, na ki sUyeM kriyA va ghaTa ke bIca koI atiriktasambandharUpa padArtha | jisa prakAra caitra meM svAmitva dhanasApekSa haiM, isa prakAra vaTa meM tAdRzavartanApariNAma sUryakriyA sApekSa hai itanA hii| ataH isa pariNAma se ati rakta 'kAla' padArtha anyathAsiddha ho jAtA hai / ghaTAdi dravya meM paratva-aparatva bhI ghaTAdi dravya ke pariNAmavizeSa hI haiM, aura paratvapariNAma aparadasyotpatti ke pUrvasamaya kI sUryakriyA ko sApekSa hotA hai / parava-aparatva atirikaguNasvarUpa na hone se ina ko asamavAyikAraNa kI apekSA hI nahIM tana samavAyikAraNa ke saMpAdanArtha kAlanya kI kalpanA bhI anAvazyaka hai| vartanApariNAma se kAla anyathAsiddha ho jAtA hai|

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syA0 ka0 TIkA va hiM. pi0 kutaH ? ityAha-jAtismaraNasya bhavAntarAnubhUtArthaviSayastha matijJAnavizeSasya saMzrayAt= lokenAGgIkaraNAt / na hi bhavAntarAnubhUtArthasmaraNamanvayyAtpadravyaM vinoSapadyate, zarIrasya bhavAntarA'nanuyAyitvAt / 'bhavAntarAdAgamanA'vizeSa'pi kepAMcideva jAtismaraNaM na sarveSAmiti kathaM vizeSaH / iti taTaspazama.mAha-sarveSAbhimAdhyatirikAlo - bhArazva-jAtismaraNA'bhAvazca, citrasya bahuvidhazaktikasya, karmaNaH tadAvaraNasya, vipAkaH phalapradAnAbhimukhyakAlastasmAt / 40 // atraiva dRSTAntamAha 'loke'pi' itimUlam-loke'pi naikattaH sthAnAdAgatAnAM tathekSyate / avizeSeNa sarveSAmanubhUtArthasaMsmRtiH // 41 // loke'pi ihaloke'pi, ekato-vivakSitAt sthAnAd AgatAnAM sarveSAm , anubhUtArthasaMsmRtivizeSeNa nekSyate / kasyacidanubhUta yAvadarthasmRtiH, kasyacit katipayArthasmRtiH kasyaciccArthamAtrA'smRtiriti vizeSadazanAt / evaM cAtra dRSTavizeSasya citrakarmavipAkaprayojyatvAd jAtyasmaraNamapi tatprayojyamiti siddham / jo loga zabda aura zambopajIvI pramANoM ko na mAna kara kevala pratyakSa ko hI pramANa mAnate haiM, unake mata meM bhI 'AtmA nahIM siddha hai' yaha bAta nahIM hai, apitu unheM bhI AtmA kA astitva mAnya hai| kyoMki ve loga bhI jAtismaraNa arthAt pUrvajanma meM anubhUtaartha kA smaraNa mAnate haiM jo jainadarzana meM matimAna kA hI eka vizeSa prakAra hai / yadi vibhinnajanmoM meM ambayI Atmadravya ko svIkAra na kiyA jAyagA to jAtismaraNa kI upapatti na ho sakegI ! zarIra se jAtismaraNa kI upapatti nahIM kI jA sakatI kyoMki kisI eka zarIra kA vibhinnajanmoM se sambandha nahIM hotA / "pUrvajanma se naye janma meM Ane vAle manuSyoM meM kucha hI ko jAtismaraNa kayoM hotA hai ? sabhI ko kyoM nahIM hotA ?" isa taTastha zaGkA kA samAdhAna yaha hai ki 'jina manuSyoM ke matizAma vizeSa rUpa jAtismaraNa ke AvaraNabhUta karma kA ghipAka-phalapradAnakAla upasthita rahatA haiM unheM unake karmadoSa se jAtismaraNa nahIM hotA,' isa prakAra kI kalpanA karane meM koI bAdhA nahIM ho sakatI kyoMki manuSya kI AtmA meM anekajammoM ke anekavidha kamoM kI rAzi saMcita rahatI hai, jo apane vipAkakAla meM phaladAyI hotI hai // 4 // (jAti smaraNAbhAva bhI vicitrakarmavipAka se prayojya hai) pUrva kArikA meM yaha bAta kaho gayI hai ki vartamAna janma meM jina manuSyoM ko pUrvajanma meM anubhUta artha kA smaraNa nahIM hotA, unakA yaha smaraNAbhAva unake jAtismaraNAva. raNIyakarma ke vipAka ke kAraNa hI hotA hai, 41 vI kArikA meM dRSTAntadvArA isa bAta kI puSTI kI jA rahI hai loka meM yaha dekhA jAtA hai ki jaba anephaloga ekasthAna se kisI naye sthAna meM jAte haiM, taba una sabhI logoM ko pUrvasthAna meM anubhUta sabhI arthoM ko samAna

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zAstraSArttAsamuccaya- stabaka 1 zlo0 41 atha tatra yadaMze saMskArodbodhastadaMze smaraNam, naSTacittasya ca saMskArAbhAvAd na smaraNam ityudbodhaka saMskArAbhAvenAsmaraNopapattau kiM tatpratibandhakA'dRSTapa. lpanena ? iti cet ? satyam, udbodhakAnAmapi smRtyAvaraNakSayopazamAdhAyakatayaivopayogAt tasyaiva smRtyantaraGgahetutvAt, vinApyudbodhaka kSayopazamapATavAt jhaTitismRtidarzanAt / 124 arthoM kI smRti hotI rUpa se smRti nahIM hotI, kintu kucha logoM ko anubhUta sabhI hai, kucha logoM ko anubhUta kucha hI arthoM kI smRti hotI hai, aura kucha ko kisI bhI artha ko smRti nahIM hotii| isa prakAra - "paka ho sthAna se Ane vAle manuSyoM ke smaraNa meM jo yaha vilakSaNatA dekhI jAtI hai, usakA kAraNa unake karmavaicitrya ko choDa aura kucha nahIM ho sktaa| to jisa prakAra vibhinna manuSyoM ko vartamAna janma maiM anubhUta arthoM ke smaraNa ko vilakSaNatA unakI karmavilakSaNatA se sampanna hotI hai, usI prakAra pUrvajanma meM anubhUta arthoM ke smaraNa kI vilakSaNatA bhI manuSyoM ke kama kI se sotI hai" aisA mAnane meM koI bAdhA nahIM hai / isa liye pUrva - kArikA meM jo yaha bAta kahI gayI hai ki "aneka logoM ko jo pUrvajanma kA smaraNa nahIM hotA usakA mUla unake citrakarma kA vipAka hI hotA hai," vaha pUrNatayA yukti saMgata hai / ( smaraNapratibandhaka - adRSTa ko kalpanA Avazyaka hai ) prazna ho sakatA hai ki - "pUrvAnubhUta ane arthoM meM jaba jisa artha kA saMskAra jise udukha hotA hai taba use usa artha kA smaraNa hotA hai, kintu jisa vyakti ke anubhUta artho ke saMskAra sampUrNa naSTa ho jAte haiM use saMskArarUpa kAraNa ke na hone se kisI bho artha kA smaraNa nahIM hotA / isa prakAra jaba udbodhaka aura saMskAra ke abhAva se pUrvAnubhUta artha ke smaraNa kA abhAva utpanna ho sakatA hai, taba smaraNa ke prati pratibandhaka hotA hai, isa kalpanA kI kyA AvazyakatA hai " usake uttara meM yaha kahA jA sakatA hai ki- pUrvAnubhUta arthaviSayaka saMskAra ke rahate huye bho sadaiva ula artha kA smaraNa nahIM hotA, ataH smaraNa ke prati aSTa ko pratibandhaka mAnanA Avazyaka hai / isa pratibandhaka ke kSayopazama ke liye hI udbodhaka kI apekSA hotI hai / yadi pratibandhaka kA astitva na ho to udbodhaka kI koI AvazyakatA hI na hogI / saca bAta to yaha hai ki smaraNa ke 'AvaraNakarma kA kSayo pazamaM hI smaraNa kA antara kAraNa hai, udbodhaka dvArA usake sampanna hone para hI smaraNa kI utpatti hotI hai kintu jaba kSayopazama paDu hotA hai arthAt smRti kA AvaraNa itanA durbala hotA hai ki udbodhaka ke binA hI usakA kSayopazama ho jAtA hai taba udbodhaka ke na rahane para bhI smaraNa kI utpatti ho jAtI hai / kSayopazama kI yaha paTutA arthAt vizeSakAraNa ke binA hI kSayopazama kI sampannayA viSaya ke punaH punaH anubhava aura punaH punaH smaraNarUpa viSayAbhyAsa para nirbhara hotI hai / jo viSaya anekazaH anubhUta aura smRta hotA rahatA hai, usakI smRti meM vilaMba nahIM hotA, kyoM ki usa viSaya kI smRti ke AvaraNa kA kSayopazama, usa viSaya kI aura citta ke

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syA0 ka0 TIkA ca hiM0 vi0 saMskArazcotkarSataH pakSaSTisAgaropamasthitikamatijJAnabhedAntaHpAtI samatikrAntasaMkhyAtabhavAvagamasvarUpamatijJAnavizaSejAtismaraNArtha na prAgyabhavIya upayujyate, kintu smRtisAmAnye'nubhavavyApArarakSArtha jAtismaraNaniyatehAdicatuSTayAntarbhUta eva, tathAvidha. kramAnuviddhasyaiva masthopayogasya sAdhanAt / kvacidapAyamAtrasya kvacana dhAraNAmAtrasya ca ratve'pi TopATayAnugalakSaNAda / gadADa bhagavAn jinabhadagaNikSamAzramaNaH.... uppaladalasayavehe ca dubbihAvattaNeNa parihAi / samayaM va sukkasakkulidasaNevi sayANasuvaladdhI ||[vi. bhA. gA. 299] ||iti|| tavamatratyaM matkRttajJAnArNavAdavaseyam / abhimukha hone mAtra se hI sampanna ho jAtA hai| usake liye vizeSa udghoSaka kI apekSA nahIM hotii| (smRti meM prAmbhavIya saMskAra anupayukta hai) saMskAra yaha matijJAna ke avagraha-IdA-apAya-dhAraNA ina cAra prakAroM ke antargata eka prakAra (saMbhavataH dhAraNAsvarUpa) hai-ataH bhatijJAna kI utkRSTa sthiti, anuttara vimAna meM 33-33 sAgaropamavarSa kI Ayu vAle do bAra janma ke hisAba se, 66 sAgaropama varSa kAla taka kI hone se saMskAra kI bhI utkRSTakAsthiti utamI hI ho sakatI hai / jaba ki jAtikAraNa arthAt atIta pUrvajanmoM kA smaraNAtmaka matijJAna saMkhyAta bhavoM kA bhI ho sakatA hai, jinameM to saMbhava hai 66 sAgaropamoM se kaI adhika kAla bhI lagA ho| inake smaraNa meM prArabhavIya saMskAra to 66 sAgaropama ke bAda naSTa ho jAne se, prAgbhavIya saMskAra kahAM se upayukta hogA ? isaliye mAnanA hogA ki vaise jAti smaraNa ke liye prAgbhavIya saMskAra upayoga meM nahIM aataa| aisA jAtismaraNa zAna to unastha arthAt jJAnAvaraNa ghAle asarvaca jIva ko usa samaya hotA hai jaba usake AvArakakarma kA kSayopazama hotA hai arthAt usakA vipAkodaya sthagita ho jAtA hai| isa kSayopazama meM vartamAnamayIya saMskAra hI upayogI hotA hai, jo IhA apoha-agAyadhAraNA ke krama se utpanna hone vAle jAtismaraNAtmaka matijJAna kA ho eka prakAra vizeSa hai / isa vartamAnabhavIya saMskAra ko usakI utpatti meM apekSaNoya isa liye mAnA jAtA hai jisase smRti sAmAnya ke prati pUrvAnubhava ke vyApAra ke rUpa meM saMskAra ko upayo. gitA akSuNNa raha sake / smRti ke prati saMskAra kI kAraNatA kA nirvAha aise jAti smaraNa meM prArabhavoya saMskAra se nahIM kintu vartamAnasaMskAra se isa prakAra hotA haikoI bhI jAtismaraNa zAna kucha bhI vaipA dekha-suna kara yA yAda kara UhApoha meM sar3ane se hotA hai / yaha UhApoha IdvAdivatuSTaya arthAt IhA-apoha-apAya-dhAraNA svarUpa hotA hai| 'aho ! maiMne pUrva meM aisA kucha dekhA-sunA hai ...yaha IhA duii| "kahAM kara dekhA 1 do pAMca sAla meM nahIM....yaha apoha huaa| phira 'usase bhI pUrva meM dekhA lagatA hai'......yaha IhA huI / 'bAlapana meM nahIM, isa janama meM nahIM'.......yaha huA 'apoha' / 'ho. . 1-utpaladalazatavedha iva durvibhAvatvena pratibhAti / samakamiva zuSkazaSkulIdazane viSayANAmupalabdhiH //

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.................... zAstravAsimuccaya-stayaka 1 pralo041 'bAlakasya stanyapAnapravRttiriSTasAdhanatAdhIsAdhyA / sA cAnumitirUpA / sA ca vyAptyAdismRtijanyA / vyAptyAdismRtizca pragbhavIyAnubhavasAdhyAH iti "vItarAgajanmAdarzana." nyAyAd bhavAntarAnugAmyAtmasiddhiH' ityapare varNayanti / / vastutaH smaraNAntarAnyathA'nupapattyApi lokasiddha evAtmA, zarorasya caitanye bAlye'nubhUtasya tAruNye'ssaraNaprasaGgAt, caitreNAnubhUtasyeva maitreNa, bAlayuvabharIrayorbhedAt pariNAmabhede dravyabhedAvazyakatvAt / / pUrvajanma meM dekhA-sunA thA, yaha dubhA 'apAya' yAnI nirNaya / usako barAbara NyAla meM liyA jApa-yaha huI 'dhAraNA' / SahI saMskAra hai| isase jAtismaraNa hotA hai, gha isameM saMskAra kAraNabhUta ho ho gayA itanA hI ki vaha pUrvabhavIya nahIM lekina vartamAnabhavIya sNskaar| yahAM agara koI kahe ki-'mAtismaraNa zAna dhaise kramika IhAdicatuSTaya kiye binA hI utpanna hotA hai'-to yaha ThIka nahIM, kyoMphi chamasthapuruSa kA upayoga' arthAt matimAna kA puraja niyamana avaraha-rahA-apAya-dhAraNA ke kramazaH utpanna hone se hI sampanna hotA hai yaha siddha kiyA gayA hai| yadi kabhI kisI ko sphuTarUpa se sodhe apAya bhaura dhAraNA ko utpatti honA pratIta hotA ho to vahA~ usake pUrva adhagraha aura IdA kI bhI kalpanA kara lenI cAhiye, una zAnoM kA udaya jo lakSita nahIM hotA vaha atisatvara utpattirUpadoSa ke kAraNa hI nahIM hotA, na ki unakI anutpatti ke kAraNa hotA hai / madanIya AcArya zrI jinabhadragaNi kSamAzramaNa ne vizeSAvazyaka bhASya meM isa bAta ko do prakAra ke dRSTAMto se spaSTa kiyA hai / eka hai-paka ke upara eka ke kama se rakhe huye kamala ke sau pattoM kA sUtrI dvArA vedha, aura dUsarA hai sUkhI lambo zakulI kA capana / Azaya yaha hai ki jahAM avagraha, IhA, apAya aura dhAraNA kA utpatti krama nahIM lakSita hotA, vahA~ eka to yaha kalpanA kI jA sakatA hai ki ve sabhI kAna utpanna to krama se hI hote haiM, para unameM kAlavyavadhAna itanA sUkSma rahatA hai ki vaha krama Thoka usI prakAra nahIM lakSita ho pAtA jaise eka ke upara paka ke krama se rakhe kamala ke sau pattoM ke sUcI se hone vAle vedha kA krama nahIM lakSita ho pAtA / athavA dUsarI kalpanA yaha kI jA sakato hai ki ve samI zAma mAno eka kAla meM hI utpanna hote hai vaisA pratIta hotA hai, vaha bhI ThIka uso prakAra jaise sUkhI-lambI zakulI ke capAte samaya usake rUpa, rasa, gandha, sparza, aura zabda kA jJAna sAtha hI utpanna na hotA ho| pranthakAra ne isa viSaya meM vizeSa jAnakArI prApta karane ke liye apane jJAnArNava nAmaka grantha ko dekhane kA saMketa kiyA hai| anya dArzanika paka dUsare prakAra se janmAntaragAmI AtmA kI siddhi karate haiN| unakA kahanA hai ki-navajAta bAlaka ko mAtA kA dudha pIte dekha kara dUdha pIne meM usakI pravRtti kA anumAna kiyA jAtA hai, anumAna dvArA sAta pravRtti se usake kAraNa ke rUpa meM iprasAdhanatAsAna kA anumAna kiyA jAtA hai| anumAna dvArA zAta yaha iprasAdhanatAjJAna zabdabodhAtmaka yA pratyakSAtmaka nahIM ho sakatA, kyoMki usa samaya bAlakako

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syA0 kA TIkA ghahi. vi. na copAdanenAnubhUtasyopAdeyena smaraNAdupapattiH, chinnakarAderanupAdAnatvena chinnakarAdeH pUrvAnubhUtAsmaraNaprasaGgAt / na ca 'kareNa yadanubhUtaM tat khaNDazarIropadAnAparakizcidavayavenApyanubhUtamaH iti tadgatavAsanAsaMkramAda nAnapapattiriti bAdhyama; pratyavayavagatavijJAnabahutve'nekaparAmarzaprasaGgAnA yAvadavayaveSu vyAsajyavRttitve ca caitanyasya yatkiJcidAzrayavinAze bahutvasaMkhyAyA iva vinaashaasnaat| pUrvacaitanyavirahe uttaracaitanyAnutpAdAt. paramANugatatve tadgatarUpAdivaccaitanyAtIndriyatvaprasaGgAcca / na to zanda kA saMketamAna hotA hai aura na sAdhanatA ke pratyavAna ke liye apekSita anvaya-vyatireka kA ho zAna hotA hai, ataH ukta jJAna ko anumitirUpa mAnA jAtA hai| dugdhapAna meM iSTasAdhanatA kI isa anumiti se usake kAraNabhUta iSTasAdhanatA ke vyAptizAna kA anumAna kiyA jAtA hai| yaha vyAptizAna bhI anubhavAtmaka nahIM mAnA jA sakatA, kyoMki bAlaka ko isa dhyApti ke anubhava kA koI sAdhana sumbha nahIM hotaa| ataH use smaraNarUra hI mAnanA paDatA hai / iSTasAdhanatA kI vyApti ke isa smaraNa se usake kAraNabhUta iSTasAdhanatA kI vyApti ke anubhava kA anumAna hotA hai| yaha anubhava isa janma meM bAlaka ko sambhava na hone se bAlaka ke pUrvajanma kA anumApaka hotA hai / isa prakAra bAlaka ke pUrvajanma ko anumApaka isa prakriyA se tathA vItarAga kA jamma upalabdha na hone se phalita hone vAle-'jo prANI janma grahaNa karatA hai vaha rAgavAna hI hotA hai, isa nyAya se janmAntarAnugAmI mAtmA kI siddhi hotI hai| (vartamAna janma meM anubhUta padArtha ke smaraNa se Atmasiddhi) yastusthiti to yaha hai ki-AtmA kI siddhi mAtra mAtismaraNa arthAt pUrvajanmoM kA smaraNa, kiMghA navajAta bAlaka ko dugdhapAna meM iSTasAdhanatA kI vyApti kA smaraNa-ina janmAntarIya anubhavamUlaka smaraNoM ke hI anurodha se nahIM hotI, apitu dhartamAnajanma ke anubhavamUlaka smaraNoM ke anurodha se bhI hotI hai| kahane kA Azaya yaha hai ki zarIra se bhinna nitya AtmA kA astitva na mAna kara yadi zarIra ko hI cetana mAnA jAyagA, to partamAnasanma meM hI bAlyAvasthA meM anubhUta viSaya kA yuvAvasthA meM smaraNa na ho sakegA, kyoMki zarIrayaitanyaghAdI ke mata meM anubhava aura smaraNa kA udaya zarIra meM hI mAnA jAtA hai| to jaise caitra meM paraspara bheda hone se catra dvArA anabhata viSaya kA smaraNa maitra ko nahIM hotA, vaise hI vAlyAvasthA aura yuvAvasthA ke zarIro meM bheda hone ke kAraNa bAlazarIra dvArA anubhUta viSaya kA smarapA yuvAzarIra ko na ho kegaa| yadi yaha kahA jAya ki bAhya zarIra aura yuvAzarIra eka hI hai, kyoMki bAlazarIra aura yuvAzarIra ke pariNAma bhinna hote haiN| pAlazarIra choTA evaM patalA hotA hai, yuvAzarIra lambA evaM ghauDA hotA hai, ata: isa pariNAmame ke kAraNa usake AzrayabhUta zarIra meM bhI bheda mAnanA Avazyaka hai, kyoMki saMsAra ke kisI bhI eka dathya meM do parimANoM kA honA prAmANika na hone se vyarUpa zrAzraya meM meda mAne binA usake parimANoM meM bheda mAnanA sambhava nahIM hai|

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128 zAstravAtasamuccaya- stabaka 1 zlo 041 ( upAdAna se anUbhUta artha kA smaraNa upAdeya ko nahIM ho sakatA ) zarIra caitanyavAdI kI ora se yaha kahA jA sakatA hai ki smaraNa ke prati saMskAra -AzrayatA aura svAzrayogadeyatA, anyatarasambandha se kAraNa hotA hai / saMskAra Azra yatAsambandha se anubhavakartA meM, aura svAzrayopAdeyatA sambandha se anubhavakartA ke upAdeyakArya meM rahatA hai, ataH jisa zarIra se kisI viSaya kA anubhava hokara usa viSaya kA saMskAra utpanna hogA, usa saMskAra se usa viSaya kA smaraNa usa zarora ko bhI hogA aura usa zarIra ke upAdeya anya zarIra ko bhI hogA / smaraNa aura saMskAra meM isa prakAra kA kAryakAraNabhAva mAnane para bAlazarIra se anubhUta viSaya kA yuvAzarIra ko smaraNa hone meM koI bAdhA na hogI, kyoMki bAlazarora aura yuvAzarIra meM upAdAna upAdeyabhAva hone se bAlazarIra ke anubhava se utpanna saMskAra svAzrayopAdeyatA sambandha le yuvAzarIra meM pahu~ca sakegA / aisA mAnane para yadi yaha zaMkA ho ki - "bAla zarIra ke naSTa hone para usameM utpanna saMskAra bhI naSTa ho jAyagA ataH yuvAzarIra meM usakA ukta sambandha hone para bhI svarUpataH athavA vyApArataH kisI bhI prakAra usake na rahane para usake smaraNAtmaka kArya kI utpatti nahIM ho sakatI, kyoMki yaha niyama hai ki kisI kAraNa kA kArya tabhI utpanna hotA hai jaba vaha kAraNa yA to svayaM rahe athavA usakA koI vyApAra rhe| bAlazarIra kA nAza hone para tadvata saMskAra kA nAza ho jAne se vaha saMskAra na to svayaM rahatA hai, aura na koI usakA vyApAra hI rahatA hai, ataH yuvAzarIra meM usake smaraNAtmaka kArya kI utpatti asaMbhava hai" - to isa zaMkA ke uttara meM yaha kahA jA sakatA haiM ki jaba bAlazarIra se yuvAzarIra kI utpatti hotI hai taya bAlazarIragata saMskAra se yuvA zarIra meM samAnaviSayaka naye saMskAra kI bhI utpatti ho jAtI hai / yaha saMskArajanyasaMskAra bhI pUrvAnubhavamUlaka hone ke kAraNa pahale saMskAra ke samAna ho pUrvAnubhava kA vyApAra hotA hai, -: - isa mAnyatA ke anusAra saMskAra sarvatra AzrayatAsambandha se hI smaraNa kA kAraNa hotA hai / aya svAyamazeyAdeyatAsambandha se use kAraNa mAnane kI AvazyakatA nahIM raha jAtI, kyoMki utpattidvArA pUrvazarIragata saMskAra uttarazarIra meM saMkAnta ho jAtA hai / " vicAra karane para zarIra caitanyavAdI kA uparyuktakadhana sabhIcIna nahIM pratIta hotA, kyoMki karayuktazarIra se kisI viSaya kA anubhava hone para kara chedana ke bAda zarIra ke karahIna ho jAne para bhI ukta viSaya kA smaraNa hotA hai kintu zarIra caitanyapakSa meM yaha smaraNa na ho sakegA. kyoMki chinnakara karahInazarIra kA upAdAna nahIM hotA, ataH chinna kara se anubhUtaviSaya ke saMskAra kA karahIna zarIra meM saMkramaNa na ho sakane se karahIna zarIra kI usa viSaya kA smaraNa nahIM ho sakatA / yadi yaha kahA jAya ki " kara se jisa viSaya kA anubhava hotA hai usa viSaya kA anubhava zarIra ke anya aise avayavoM se bhI hotA hai jo karahIna zarIra ke bhI upAdAna hote haiM, ataH una avayavoM dvArA karadona zarIra meM karAnubhUta viSaya ke saMskAra kA saGkramaNa sambhava na hone se karahIma zarIra meM karayuktazarIra dvArA anubhUta

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- -- - -- -- ------ ...hand- - - - -- - sthA0 kA TIkA pa hiM. pi.. rUpaskandhavad vijJAnaskandhaikyopagamAda na doSa iti cet ? na, tathApi 'yo' imanubhavAmi so'haM smarAmi' ityamedAvamarzAnupapatteH / sAdRzyena vaisadRzyatiraskArAt tathA'vamarzaH, evaM ca kSaNabhane smRtikarvadrupaparamANupujAnAmeva smRsiniyAmakatvAd na ko'pi doSa iti cet ? na, sthairyapratyabhijJAprAmANyayorupapAdayiSyamANa svAditi dik // 41 // viSaya kA smaraNa hone se koI bAdhA nahIM ho sakatI"--to yaha kahanA ThIka nahIM hai, kyoMki zarIra ke aneka avayavoM meM eka viSaya kA aneka jJAna mAnane para una aneka jhAnoM ke aneka parAmarza anusandhAna kI Apatti hogI aura samaya se vibhinna avayayo meM yadi paka hI vyAsajyavRttijJAna tathA tammUlaka eka hI sajyavRttisaMskAra mAnA AyagA to AzrayabhUta avayavoM meM kisI eka adhayava kA bhI nAza hone para uma jJAna aura saMskAra kA ThIka usI prakAra nAza ho jAyagA jisa prakAra paka mAtraya kA nAza hone para vyAsajyavRttibahutyasaMkhyA kA nAza ho jAtA hai| phalataH karayukta zarora dvArA anubhUta viSaya kA smaraNa zarIra ke karahIna hone para na ho sakegA, kyoM ki kara kA nAza hone para pUrva zarIra ke ka' Adi vaSoM meM Azrita hAma kA nAza ho jAne se samAnaviSayakauttarazAna kI utpatti na ho sakegI isa doSa ke parivArAce yadi yaha kahA jAya ki-"jaba kisI zarIra ko koI zAna utpanna hotA hai taba vaha tathA usase utpanna hone vAlA saMskAra usa zarIra meM athavA usake sthUla avayavoM meM Azrita na hokara usa zarIra ke sabhI paramANubhoM meM Abhita hotA hai, ataH jaba usa zarIra kA kara Adi koI sthUla avayapa naSTa hotA hai taba usa sthUla avayava ke paramANu khaNDazarIra se kevala dUra ho jAte haiM, kintu unakA nAza nahIM hotaa| ataH khaNDazarora ke ghaTaka paramANuoM dvArA vinaSTa avayavoM se anubhUta viSaya ke saMskAra kA khaNDazarIra meM saMkramaNa sambhava hone se uktasmaraNa ko anupapatti nahIM ho sakatI" -to yaha kathana ThIka nahIM hai kyoMki zAna ko paramANugata mAnane para paramANugata rUpa Adi ke samAna paramANugata zAna bhI atIndriya ho jaaygaa| (pUrvavijJAnaskandha se uttaravijJAnaskandha ko smaraNa nahIM ho sakatA) kSaNabhaGgavAdI bauddha ke mata se yadi yaha kahA jAya ki-"zarIra hI bAramA, mora zarIra yaha rUpaskandha, saMsAskandha saMskAraskandha, vedanAskandha aura vidhAnaskandha ina pAMca skandhoM kI samadhi rUpa hai| inameM vidhAnaskandha ho anubhava smaraNa Adi kA utpatti sthala hai / karayukta zarIra ke vijJAnaskandha se karahIna zarIra meM ThI usIke jaisA nayA vijJAna-skandha utpanna ho jAtA hai, ataH karayukta zarIra ke vijJAnaskandha se anubhUta viSaya kA smaraNa karahIna zarIra ke vidhAnaskandha ko hone meM koI bAdhA nahIM ho sakatI"-to yaha Thoka nahIM hai, kyoMki anubhavakArya vijJAnaskandha aura smaraNa kartA vizAnaskandha meM meda hone para anubhavakA bhaura smANakartA meM mameda zA. vA. 17

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130 zAstravAsimuccaya-stabaka 1 pralo0 42 ... prakArAntareNa lokasiddhatvamAha 'divyeti - . mUlam ----divyadarzanatazcaya tacchiSTA'vyabhicArataH / pitRkarmAdisidazca hanta [ nAtmA'yalaukikaH // 12 // - divyadarzanatazcaiva-pAtrAvatArAdau viziSTarUpasya puMsaH spaSTamavekSaNAccaiva, 'hanta' iti khede, AtmApyalaukiko lokA'gamyo na / na hi bhUtavizeSasya mantravizeSA''ka syA''gamanaM sambhavati, jaDatvAt / na yA tatra viziSTazaktiH sambhavati / tathA, tena divyadarzanaviSayeNa yacchiSTaM kathitaM tasyA'vyabhicArAdavisaMvAdipravRttijanakatvAdapi, tathA buddhi na ho sakegI, jaba ki jisa maiMne jisa vastu kA pahale anubhava kiyA thA vaho maiM Aja usa vastu kA smaraNa karatA hu~', isa rUpa meM anubhavakartA aura smaraNakartA meM ameMdabuddhi kA honA sarvamAnya hai| ukta doSa ke nivAraNArtha yadi yaha kahA jAya ki, 'anubhavakartA aura smaraNakartA meM meM uktaamedabuddhirUpa aikya kI pratyabhikSA hotI hai, vaha prAmANika nahIM hai, kyoMki anubhavakartA aura smaraNakartA meM me hone para bhI unameM aipa kI jo pratyabhizA hotI hai yaha unake niratizayasAzya ke kAraNa hotI hai, unakI asAdhAraNasamAnatA se inakI sAdhAraNaasamAnatA abhibhUta ho jAtI hai| isa liye unameM anaikya kA jJAna na hone se unameM aikya kA zAna nirvAdha ho jAtA hai| baudarzana meM pratyeka bhAva kSaNabhAra hotA hai, ataH usa darzana meM sAmAnyarUpa se kAryakAraNabhAva na mAna kara tattatkArya ke prati tatsatkArya ke avyavahita pUrvakSaNavartI (kAraNa) ko sattatkAryakurvapatvena kAraNatA mAnI jAtI hai| jo kArya jisa kAraNa ke sanastara utpanna hotA hai isa kAraNa meM usa kArya ke utpAdanAnukUla atizaya-eka prakAra kA utkarSa hotA hai, una atizaya ko bauddhadarzanameM kurvapatya kahA jAtA hai. misa kArya kA kurvadapatva jisa kAraNa meM rahatA hai usa kArya ko utpati usI kAraNa se hotI hai / upajAU sAdhAsampanna kheta meM DAle gaye bIja se aAkura utpanna hotA hai| kintu ghara ke koThAra meM rakhe bIna se akura nahIM utpanna hotA, isa viSamatA kI upapatti kurvapamba se hI sampAdita hoto hai, bauddhadarzana kI isa mAnyatA ke anusAra smaraNa ke viSaya meM bhI yaha kalAnA kI jA sakatI hai ki "zarIra ke jisa paramANupuraja meM jisa smaraNa kA kurcadpatya rahatA hai usa usa paramANu puJja meM smaraNa kI utpatti hotI hai| karayukta zarIra dvArA anubhUtaviSaya kA samANa karahIna zarIra meM bhI hotA hai, ata: karayukta zIra dvArA anubhUtaviSaya ke smaraNa kA kurvadrapatva kara DIna zarIra meM bhI mAnya hai|" . kintu vicAra karane para yoddhadarzana kI ye gAne ucita nahIM pratIta hotI, kyoMki bhAva kI sthiratA akSaNikatA evaM anubhava kartA aura smaraNakartA ke pakya kI pratyabhijJA kI pramANikatA kA yuktipUrvaka upapAdana Age kiyA jAyagA // 5 // 42vIM kArikA meM anya prakAra se AtmA ko lokasiddhatA kA pratipAdana kiyA gayA hai|

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-- - - - -- - - -- - -- syA0 ka. TokA va hi. vi0 tannirvAhakAtizayitajJAnadevatizayasya vinA''tmAnamasambhavAt , pitRkarma=gharapradAnAdiphalakaparalokagatapitRprItyanukulAcAravizeSaH, AdinA civAlanAdiparigrahaH tasidaiHtatphalAnyathAnupapatterapi, tathA ttphlnirvaahkaatishyaa''shrytyaa'pyaatmsiddheH|| (divyapuruSa ke pAtrAktaraNa se mAmasiddhi) jisa prakAra pRthivI. jAla, Adi bhUtapadArtha loka meM 'agamya' duI ya nahIM hai, usI taraha bhUtapadArthI' se bhinna AtmA bhI loka meM agamya nahIM hai, kintu niviyAda rUpase lokagamya hai| use jAnane ke lie aneka sAdhana haiM / jaise pAtra vizeSa meM mantra dvArA - divyapuruSa kA avAraNa kara usakA avalokana kiyA jAtA hai, yaha bAta bhUnabhinna AtmA ko mAne vinA sambhava nahIM ho sakano kyoMki mantra dvArA jahabhUna kA Agamana sambhava nahIM ho sakatA / 'mantra se pAtra meM viziSTazakti kA udaya ho jAtA hai' -yaha bhI nahIM kahA jA sakatA kyoMki jalapAtra meM cetanazakti ke prAkaTya kI kalpanA yuktisaGgata nahIM ho sktii| pAtra vizeSa meM mantradvArA jisa divyapurupa kA darzana sampAdita hotA hai, yaha puruSa jo kucha kahanA hai vaha vyabhicarita' amatya nahIM hotA / usake anusAra hone vAlI pravRtti visaMvAdinI-viphala nahIM hotI, isa bAta se bhI bhUtabhinna AtmA kI siddhi hotI hai, anyathA jahabhUta dvArA kisI bAta kA kathana aura phira usa kathana kA avyabhicAra yuktiyukta nahIM ho sakatA, kyoMki kisI nayI avyabhicaritamAta kA kahanA jJAnAtizaya aura usake sampAdaka tyatizaya ke vinA saMbhava nahIM ho sakatA aura ye donoM atizaya AtmA ke abhAva meM kathamapi upapanna nahIM ho sakate / mRtapitaroM ke prItyartha jina bhAcAroM kI anuSTheyatA zAstroM meM varNita hai tathA jinake anuSThAna se prasanna huye pitA putra-pautrAdi ko gharapradAna karate haiM una AcAroM ko 'pitRkarma' kahA jAtA hai, loka meM isa pitRkarma ko karane kI prathA pracalita hai, yadi bhUtabhinna AtmA kA astitva na mAnA jAyagA to pitRkarmoM kA anuSThAna na ho sakegA. kyoMki bhUtAtmavAda meM mRta pitaroM kA astitva, AcAravizeSa se unakA prItisampAdana aura unake dvArA varapradAna, ye bAteM kathamapi siddha nahIM ho sktii| . . ___ sA~pa ke seMsane para jaba manuSya viSa ke prakopa se mUJchita ho mRtyu kA pAla hone lagatA hai taba viSavaidyadvArA viSa utArane ke mantra kA prayoga hone para manuSya ko Dasane. vAlA saupa jahA~ kahIM bhI hotA hai, vahIM se iMse huye manuSya ke zarIra se apanA viSa khoca letA hai, yaha bAta bhI bhUtabhinna AtmA ke abhAva meM nahIM bana sakatI, kyoMki sA~pa yadi zarora mAtra hI hogA to yaha to bhUtAtmaka hone se jar3a hai, phira mantraprayoga se use yaha mAna kaise hogA ki use apanA viSa ghApasa khica lenA cAhiye / sAtha hI yaha bhI vicAraNIya hai ki sAMpa kA jazarIra dUrasthita manuSya ke zarIra se viSa ko vApasa bhI kaise khiMca sakegA? uparyukta pAtoM se spaSTa hai ki viziSTa atizaya ke vinA ukta viziSTa kArya nahIM ho sakate ataH una kAryoM ke nirvAhaka atizaya ke Azraya ke rUpa meM bhUtabhinna AtmA kA astitva mAnanA anivArya hai|

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zAstramA samuccaya-stabaka 1 zloka 42 ... atra yadyapi hesutrayeNApyadRSTasAdhanAdevAtmasiddhiH, adRSTaM cAlaukikam, iti lokasiddhatvaM vyAhatam, tathApyanAyatyA'dRSTakalpanAt tatra zabdasyAnapekSaNAllokaprasiddhakAryeNa lokamasiddhatvamityamimAnaH / na cAtizayasya bhogyaniSThatayaivopapattiH, bhoganirvAhArya bhogasamAnadhikaraNasyaiva tasya kalpayitu yuktatvAt / abhihitaM cedaM-"saMskAraH puMsa eveSTaH prokSaNAbhyukSaNAdibhiH" ityAdinA kusumAJjalI [sta0 1-kA0 11] udayanenApi | (bhadRSTavArA lokaprasiddhi kA sAdhana duSkara nahIM) AtmA kI lokasiddhatA ke samarthana meM kArikA meM jina tIna hetuoM kA ullekha kiyA gayA hai spaSTa hai ki unase aiSTa kA sAdhana karake hI usake AzrayarUpa meM AtmA ko siddhi kI jAtI hai, isa sthiti meM yaha prazna uThanA svAbhAvika hai ki-'jisa adRSTa ke AzrayarUpa meM mAtmA kA astiSa mAnanA hai vaha addaSTa hI aba alaukika hai saba usake dvArA siddha hone vAle AtmA ko lokasiddha kaise kahA jA sakatA hai? isa prazna kA puttara yaha hai ki ukta hetuoM se jo iSTa kI kalpanA kI jAtI hai, vaha agatyA (anivArya hone se) ko jAtI hai, kyoMki usake binA ukta hetuoM kI upapatti hI nahIM ho sakatI / ataH AtmA usa alaukika adRSTa kA mAzraya hone se yadyapi alaukika hI hai tathApi usakI siddhi meM zampapramANa kI apekSA na hone se tathA lokaprasiddha kAryoM dvArA ho usako siddhi hone se use lokasiddha' kahA jA sakatA hai| (adRSTa kA Azraya bhogya viSayAdi nahIM hai) aSTa kAraNamAtra se sampanna na ho sakane vAle kAryoM kI utpatti ke liye kalpanIya araSTa ko mAtmA meM Athita mAnane para yaha zaMkA UTha sakatI hai ki-"aDaSTa ke Azraya rUpa meM AtmA ko kalpanA ucita nahIM hai, kyoMki usako bhogya viSayoM meM Azrita mAnane meM lAghava hai, yataH ve viSaya prayojanAntara se siddha hai, unakI navIna kalpanA nahIM karanI "sazaMkA ke samAdhAna meM yaha kahA jA sakatA hai ki bhata pavaM bhautika dravya zarIra mAvi jada hone se bhoktA nahIM ho sakate, ataH bhoktA ke rUpa meM cetana AtmA ko mAnyatA pradAna karanA Avazyaka hai| adRSTa kI kalpanA bhoga kA niyamana karane ke liye pIka mAtI.. yehI viSaya jisa AtmA meM bhogAnakala ahae hotA hai. usI ke bhogya banate. anya ke nahIM, ataH yaha ko bhoktA AtmA meM hI Azrita mAnatA zuktisaMgata hai, kyoMki ahaSTa yadi bhoktA meM Azrita na hokara bhogyaviSaya meM Azrita hogA to bhoga kA vyadhikaraNa hone se usakA niyAmaka na ho skegaa| nyAyakusumAJjali meM udayanAcArya ne bhI kahA hai ki yaza ke sAdhana bIdhi-(dhAnyavizeSa) ke prokSaNa (upara kI mora se mantra dvArA jala kA prakSepa)-abhyukSaNa (sabhI pArzvabhAga se mantradvArA jala kA prakSepa) Adi kAryoM se grIhiyoM meM nahIM api tu lAyavArtha prokSaNAdikartA meM hI adRSTa kI satpati mAnya hai|

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sthA0 kA TIkA va hi. vi. idamabhyupagamyoktam , vastutaH prAguktarItyA lokasiddhAzrayaNamapi cArvAkasya na yuktam / tathAhi-yattAvaduktam 'anubhavasiddho'rtho nApahotuM zakyata' iti tadabhyupagamabAdhitam , anubhavasiddhasya jAtyAdivaiziSTayAsyAnabhyupagamAt / parItyamANasya tasyAnupapattestadanubhavabAdha iti cet ? tarkhanugatAkAraviSayatvena viziSTajJAnamAtra eva prAmANyAbhAvanizcayAd durudro vyavahArabAdhaH / tasya tadvayApyatvAnizcayadazAgAM sandehasAmrAjyAta. koTyasmaraNadazAyAM tasyApyabhAvAd yA na tadvAdha iti ceta / tathApi vizSadarzinastava pravRttizUnyatvApAtaH / dharmimAtraviSayakAd nirvikalpakAd dharmimAtraviSayiNyA eva pravRttarabhyupagamAd na doSa iti cet ? tarhi yaduktamane 'tAntrikalakSaNa akSitamevAnumAna pratikSipyate, na tu svapratipattirUpaM vyavahAracaturam ' iti, naki vismRtam ? kathaM ca savikalpakavyavahitasya nirvikalpakasya prakRtyupayogitvam / , iti yUkSmamIkSyatAm / (lokasiddha kA svIkAra cArvAka ko anunita) bhUtacaitanyavAdI cArvAka kI ora se jo yaha bAta kahI gayI hai ki "kAlamera se se zarIra aura bhUtoM meM bheva-ameda donoM mAnya ho sakate haiM" vaha 'lApha siddha kAla kI sattA cArvAka ko mAnya hai isa bAta ko abhyupagama karake hI kahI gayo hai| vastutaH to lokasiddha kA Azraya lenA bAki ke liye yuktisaMgata nahIM ho sakatA / cArvAka ke anuyAyiyoM ne jo yaha bAta kahI kI lokasi artha kA apalApa azakya hai vaha cArvAka kI mAnyatA ke viruddha kyoMki ayaM gauH, ayaM azvatyAni anAvoM se siDa hone para bhI gau-azva Adi meM mova, azvatva Adi jAtiyoM ke vaiziSTya ko cArvAka ne svIkAra nahIM kiyA hai| yadi yaha kahA jAya ki-"parIkSA karane para jAti mAdi kI upapatti na hone se ve anubhava bAdhita ho Ate haiM, ataH jAticaiziSTaya anubhavasiddha hI nahIM hai"-to yaha kahanA ThIka nahIM hai, kyoMki aisA mAnane para viziSTajJAnamAtra apramANa ho jAyeMge, kyoMki ve sabhI anugata AkAra ko viSaya karate haiM aura parIkSA dvArA vastu kA koI asugatAkAra siddha nahIM hotA, phalataH vizijJAna se hone vAle sampUrNa vyavahAroM kA lopa ho jAyagA, kyoMki cArvAka ke matAnusAra isa vyavahAra lopa ke parihAra kA koI upAya nahIM ho sakatA / yadi yaha kahA jAya ki-"jisa samaya viziSTazAna meM prAmANyAbhAva kI vyApti kA arthAt 'jo jo vizizAna hai baha vaha apramANa hai isa vyApti kA nizcaya na hogA usa samaya usameM prAmANyAbhAva kA sandeha hI ho sakegA, nizcaya na ho sakegA, aura jisa samaya prAmANya - aprAmANya ina donoM kodhiyoM kI upasthiti na hogI usa samaya vizighra zAna meM prAmANyAbhAva kA samveha bho na ho sakegA / ataH una samayoM meM viziSTazAna se vyavahAra sampanna hone meM koI bAdhA na hone se vyavahAra kA lopa nahIM ho sakatA"to yaha kahanA bhI ThIka nahIM hai, kyoMki ukta rIti se anya janoM ke vyavahAra kA lopa bhale na ho, kintu cArSIka ke apane vyavahAra kA lopa to anivArya hai, kyoMki vaha to

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134 zAstravArttAsamuccaya- stabaka 1 zlo0 42 atha "viziSTajJAnasyApi dharmyaMze svaprakAzatvAMze ca grAmANyameva, ato dharmyaMzeprAmANyajJAnAbhAvAt tadaMze tataH pravRtyupapatti zutyAdau 'idaM rajatamityAdijJAnAnAM ca viziSTavAsanopanItarajatAdyalokadharmyavagAhitvAd vyavahAravAyA, 'sarve jJAnaM dharmiNyabhrAntam' imi pravAdazvAnupapanna'" iti cet ? na viziSTavAsanA sAmarthyAvizeSe viziSTajJAnamAtrasyaiva viziSTAlIkarmiviSayasambhavAt samyaG mithyAjJAnavibhAgArthametA sRSTyAdare caikatra dharmiNi prakArIbhUtadharmasam, anyatra ca tadasasvamityetAvanmAsyaiva lAghavenAzrayatvAt / 'idaM rajatamityatra purovarti rajatamanubhUyate, atastadezesati rajataM kalpyate satyamya tu naivaM satyasyaiva purovRttitvAt iti vizeSAd nokkApattiriti ceta na, 'idamitiviSayatAyAH kSayopazamavizeSaniyamyatayA tadanuronAtirikAkalpanAt, anyathA'nantAcIkarajatAdyutpattivinAzatatvAdikalpane gauravAda, ajJAtadharmiNi pravRtyanupapattezceti / adhikaM prarahasye / * vizeSadarzI hai, use to yaha sadaiva nizcaya hai ki anugata AkAra kA abhAva hone se use viSaya karane ke kAraNa sabhI viziSTajJAna apramANa hai / isa para yadi yaha kahA jAya ki - "dharmoM kI sattA to nAyaka ko bhI svIkArya hai, kevala anugatadharma hI usake mata meM apramANika haiM / ataH savikalpaka jJAna ke apramANa hone para bhI dharmImAtra ko viSaya karane vAlA nirvikalpaka jJAna to usake mana meM pramANa hai ataH usa jJAna se dharmo kA vyavahAra va dharmI meM pravRtti Adi hone meM koI bAdhA nahIM hai to yaha bhI ThIka nahIM hai, kyoMki nirvikalpakazAna se dharmimAtraviSayaka vyavahAra mAnane para cArvAka kI ora se yaha kahanA asaGgata ho jAyagA ki 'zAstrokta anumAna hI ka ko amAnya hai kintu lokavyavahAra kA pravartaka lokasi anumAna use bhI mAnya hai', sAtha hI yaha bAta bhI asaGgata hai ki nirmikalpakazAna se vyavahAra kI upapatti ho jAne ke kAraNa vyavahAra kA lopa nahIM hogA' kyoMki nirvikalpaka ke afone kA honA sabhI ko mAnya hai, bhale dhaDa pramANa na ho| to jaba savikalpaka dvArA nirvikalpaka vyavaddita ho jAtA hai, taba vyavahAra ke avyavahitapUrva usakA astitva na hone se usake dvArA vyavahAra kA nirvAha kaise ho sakatA hai ! (dharmoM aura svaprakAzatva do aMza meM prAmANikaviziSTajJAna se pravRtti upapatti kI zaMkA ) yadi yaha kahA jAya ki - "viziSTajJAna bhI dharmI aMza meM aura svaprakAzatvaza meM pramANa hI hotA hai, isaliye dharmI aMza meM usameM aprAmANya kA jJAna na hone se usake dvArA dharmI meM saphala pravRtti ho sakatI hai| dharmI meM pramANabhUta viziSTajJAna se dharmI meM saphalapravRtirUpa vyavahAra mAnane para zukti meM hone vAle 'idaM rajatam = yaha rajata hai isa kAna se bhI dharmI meM rajatArtho saphalapravRttirUpavyavahAra kI Apatti hogI, yaha zaMkA nahIM kI jA sakatI, kyoMki zukti meM hone vAlA rajatazAna dharmorUpa meM vAstava rajata ko viSaya na kara viziSTavAsanA se upasthita asatya rajata ko viSaya karatA hai, ataH usa =

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sthA0 ka0 TIkA gha hiM0 vi0 135 zAna ke dharmoM aMza meM bhI apramANa hone se usase rajatagocaravyavahAra kA sambhAvanA nahIM ho sakatI, kyoMki cArvAka, bauddha Adi ko 'sabhI zAma dharmI praza meM abhrAnta hotA hai' yaha niyama mAnya nahIM hai" to yaha kahanA ThIka nahIM hai, kyoMki zuktisthala meM aloka rajata ko upasthita karane vAlI vAsanA tathA satyarajatasthala meM alIkarajatatva dharma ko upasthita karane vAlI bAsanA ke sAmarthya meM koI antara na hone se rajatatva dharma ko upasthita karane vAlI vAsanA rajatatvaviziSTarajattarUpa alIka dharmI ko bhI upasthita kara sakatI hai, ataH satyarajata sthalIya viziSTazAna bhI dharmI aza meM apramANa ho jaaygaa| phalataH usase bhI dharmoM meM saphalapravRtirUpavyavahAra ko upapatti na ho skegii| yadi yaha kahA jAya ki-"vAsanAvazAt alIka rajatAdi kA zAna mAmane vAle vAdo ke matameM bhI samyagjJAna evaM mithyAzAma ke rUpa meM viziSTajJAna kA vibhAga mAnya hai, ataH usanaH upapati ke liye zuziyAlIya masAna ko alIkarajataviSayaka aura rajatasthalIya rajatajhAna ko satyarajataviSayaka mAnanA Avazyaka hone se alIkarajana kA upasthita karane vAlI viziSTa vAsanA pacaM alIkarajatatvAdi dharma ko upasthita karane vAlI aghi ziSTa vAsanA ke sAmarthya meM meda mAnanA ucita ho sakatA hai"-to yaha Thoka nahIM hai, kyoMki samyag zAna parva mithyAjJAna kA vibhAga to isa prakAra se bhI kiyA jA sakatA hai ki jisa zAna meM bhAsamAna dharmI meM usa jJAna meM bhAsamAna dharma kA samAva hotA hai vaha zAna samyagrazAna hotA hai aura jisa zAna meM bhAsamAna dharmI meM usa zAna meM bhAsamAnadharma kA abhAva hotA hai vaha zAna mithyAjJAna hotA hai| isa prakAra svIkAra karane meM kisI atirikta satya athavA asatya padArtha ko kalpanA na hone se lAghava hai, ataH zAna ke ukta vibhAga kI upapatti ke liye dhamivAsanA aura dharmavAsanAke rUpameM yA manAmeda kI kalpanA kI kuSTi karanA ucita nahIM hai| yadi yaha kahA jAya ki-"zuktisthala meM bhI 'idaM rajatam' isa rUpa meM sanmukhasthita rajata kA anubhava hotA hai, kintu vahA~ satyaramata sanmukhasthita nahIM hai ataH usa sthala meM sanmukhasthita alIka raata kI kalpanA ucita hai, kintu rajata sthala meM satyarajata sanmukhasthita hai ho / ataH vahA~ alIka rajatatvadharma kI hI kalpanA ucita hai, alIka rajata kI kalpanA anAvazyaka hone se ucita nahIM hai, anaH rajatazAna kA samyaka aura mithyArUpa meM bheda karane ke liye dhamivAsanA aura dharmazAsanA ke rUpa meM vAsanA meda kI kalAnA ucita hone se ukta Apatti nahIM ho sakatI-to yaha Thoka nahIM hai, kyoMki izmAkArazAna kI viSayatA idarmaza ke jJAnAvaraNIyakarma ke kSayopazamavizeSa se hI sampanna hotI hai, aura vaha kSayopazamavizeSa jaise rajatasthala meM hotA hai usI prakAra zuktisthala meM bhI hotA hai ataH jaise rajata sthala meM rajata kA idamAkArajJAna hotA hai usI prakAra zuktisthala meM bhI rajata kA idamAkAramAna ho sakatA hai, antara kevala itanA hI hai ki rajatasthala meM rajata sannihita hone se indriya dvArA upanota hotA hai aura zuktisthalameM dUrastha hone se saMskAradvArA yA smaraNatArA upatIta hotA hai| prataH zuktisthala meM rajata ke idamAkArAma ke anurodha se atirikta alIkarajata kI kalpanA * ucita nahIM hai kyoMki atirikarajatakI kalpanA karane para usa kI utpatti, usaka

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136 zAsvavArtAsamuccaya-stabaka 1 lo0 42 yaccApyuktam-'anumititvasya mAnasatvavyApyatvAbhyupagamAd na pramANAntaraprasA iti', tadapyasat , tadAnIM vahnimAnasasvIkAre liGkAdInAmapi mAnasApatteH / na cAcAryamata itra tatra tahAnamAtra iSTApattiH, evamapyucchAlopasthitAnAM ghaTAdInAM tatra bhAnApatteH / na ca parAmarzAdirUpavizeSa sAmagrIvirahAda na tadApaciriti vAcyam, sAmAnyasAmagrIvazAt tadApattaH / na ca ghaTamAnasatvasya parAmarzapratibadhyatAvacchedakatvAd na tadApattiA, paThamAnasatvAdInAmapi tathAtvenAnantaprativadhyapratibandhakamAvakalpane gauravAt , vadbhighaTobhayAnumitijanakaparAmarzasthale vyabhicArAt, tattatparAmarzAbhAvaviziSTatasatparAmatveina pratibandhakatve ca sutarAM tathAtvAt, sAmAnyato mAnasatvenaiva tava tatpratibadhyasvAvacchedakatvaucityAt / na caivamanumitisAmayo satyA bhogo'pi kathaM bhavediti vAcyam, bhogAnyajJAna pratibandhakatAvacchedakatayA samAnotajAtivizeSayatA mukhaduHkhAnAmuttejakatvAditi / adhikaM makatanyAyAloka-syAdvAdarahasyayoravaseyam / / 4 / / vinAza tathA usako utpasi evaM usake vinAza ke kAraNa Adi kI bhI kalpanA karanI paDegI / isa prakAra usa pakSa meM mahAna kalpanA gaurava kI Apatti hogI / isa viSaya meM isase adhika jAnakArI prApta karane ke liye andhakAra ne 'prA rahasya' nAmaka svaracita grantha kI ora saMketa kiyA hai| (mAnasapratyakSa meM anumiti kA antarbhAva azakya) 'lokasiddha anumiti ko pramANa mAnane para pratyakSa se bhinna pramANa ke aGgIkAra kI Apatti hogI' isake uttara meM cAka kI ora se jo yaha bAta kahI gaI ki-'anumititva ko mAnasatva kA vyApya mAnane se pramANAntara kI Apatti nahIM hogI, kyoMki amita mAnasapratyakSA meM antarbhata hai-vaha bhI ThIka nahIM hai. kyoMki dhamaparAmarza ke pAda hone vAle vahikAna ko yadi mAnasa mAmA jAyagA to hetu Adi ke mAnasamAna kI Apatti hogI / yadi yaha kahA jAya ki "anumiti ke pramANAntaratva pakSa meM jaise jadayanAcArya anumiti meM liGga kA mAna mAnate haiM usI prakAra anumiti ko mAmasapratyakSarUpa mAnane para bhI usameM hetu kA bhAna mAnane meM koI hAni nahIM hai"-to yaha ThIka nahIM ho sakatA, kyoMki anumiti ke mAnasatvapakSa meM kevala hetu ke hI mAnasa kI ApattI na hogI kintu sAdhya, hetu, pakSa Adi kA ghaTaka na hokara svatantrarUpa se jo bhI ghaTAdi padArtha dhUmaparAmarza ke samaya upasthita hoMge una sabhI ke mAnasa pratyakSa kI Apatti hogii| ___ 'pahiyodhakaparAmarzakAla meM ghaTAdi ke bodhaka parAmarza kA abhAva hone se unake mAnasabodha kI Apatti nahIM ho sakatI' yaha nahIM kahA jA sakatA, kyoMki parAmarza to mAnasavizeSa kA kAraNa hai, sAmAnyamAnasa kA kAraNa to padArtha kI upasthitimAtra hI hai, ataH mAnasavizeSa ke parAmarzAtmaka kAraNa ke abhAva meM bhI mAmasalAmAnya ke kAraNa se pati ke mAnasavizeSAtmakaanumiti ke sAtha ghaTa Adi ke sAmAnyamAnasa kI Apatti

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svA. 0 TIkA va hi. vi. uktaH zaktipakSaH, atha kAryapakSamadhikRtyAha 'kAThinyeti mUkam- kAThinyA'bodharUpANi bhUtAnyadhyakSasiddhitaH / __ cetanA tu na sa dUpA sA kathe tatphalaM bhavet ? // 43 // kAThinya kaThinaH sparzaH pRthivImAtravRttiA, idamupalakSaNaM rasAdInAm , anIdho-acatanye, tadrapANi taddharmanirUpitAmatAayANi, bhUtAne paniyAdIni / kutaH / ityAhaanivArya hai, ghaTamAnasa ke prati vahnimAnasAtmakaanumiti ke janaka parAmarza ko pratibandhaka mAnakara bhI isa dhApatti kA parihAra nahIM kiyA jA sakatA, kyoMki isa rIti se Apatti kA parihAra karane para ghaTa, paTa, maTha, daNDa mAdi manantapadArthoM ke mAnasa ke prati balathanumiti ke janaka parAmarza ko pratibandhaka mAnanA Avazyaka hone se ananta pratiyadhyapratibandhakamAva kI gauravapUrNa kalpanA karanI hogii| dUsarI bAta yaha hai ki pati ke anumApaka parAmarza ke samaya yadi ghaTa kA bhI anumApaka parAmarza rahatA hai, to pati kI anumiti ke sAtha ghaTa kI bhI anumiti hotI hai, ataH ghara ke mAnasasAmAnya ke prati vati ke anumApaka parAmarza ko pratibandhaka mAnane meM vyabhicAra bhI hogA, yadi isa dhyabhicAra kA dhAraNa karane ke liye ghaTAdi ke mAnasa ke prati ghaTAdianumApaka parAmarzA bhASa se viziSTa vahnayanumApakaparAmarza ko pratiyandhaka mAnA jAyagA to pratibadhya-pratipratibandhakamAva kA kalevara aura gauravagrasta ho jAyagA, ataH isase acchA pakSa yahI hogA ki anumiti kA antabhASa mAnasazAna meM na kara mAnasamAtra ke prati parAmarza ko pratibandhaka mAna liyA jAya / yadi yaha zaMkA ho ki-"mAna samAtra ke prati parAmarza ko pratibandhaka mAna lene para parAmarzarUpa 'anumitisAmagrI ke samaya sukhaduHkha kA mAnasapratyakSarUpa bhoga bhI / ho sakegA"-to isake uttara meM yaha kahA jA sakatA hai ki sukhaduHkha kA udaya hone para usa kA bhoga hI hotA hai, anya koI zAna nahIM hotA, ataH bhogAnyajJAna ke prati sukha aura duHkha ko ubhayAnugatajAtirUpa se pratibandhaka mAnanA anivArya hai, to phira usa ubhayAnugatajAtirUpa se sukha-duHkha ko mAnasamAtra ke prati anumitisAmagrI kI pratibandhakatA meM uttejaka mAna kara mAnasamAtra ke prati vijAtIyasukhAdyabhAvavizibhanumitisAmagrI ko pratibandhaka bhAnane se anumitisAmagro ke samaya sukhaduHkha ke bhoga kI anupapatti nahIM hogii| isa viSaya meM adhika jAnakArI ke liye granthakAra ne apane andha nyAyAloka aura sthAdvAdarahasya ko dekhane kA saMketa kiyA hai // 42 // 33 se 42 vI kArikA paryanta potanA bhUtoM kI zakti hai isa zaktipakSa kI samIkSA kI gaI, aba 43 cau kArikA meM 'cetanA bhUtoM kA kArya hai' isa kAryapakSa kI samIkSA kI gayI hai| jaya prathamakSaNa bhAvI zAna meM apramANya kA jJAna, dUsare kSaNa meM parAmarza aura tIsare kSaNa meM sukha yo duHkha utpanna ho taba aisI sthiti bana sakatI hai| zA. pA. 18 - -

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zAstravAtasamuccaya- stabaka 1 zlo0 43 adhyakSasiddhitaH 'kaThinA pRthivI, acetanA pRthivI' ityAdisatyapratyakSaviSayatvAt / caitanyapA'cAkSuSatvAt tadabhAvo yadyapi na cAkSuSaH, tathApyupanayajanyaM mAnasaM tadadhyakSa grAm / cetanA tu tadrUpA na - kAThinyAbodhasAmAnAdhikaraNyena pramIyamANA na, ataH sA cetanA, tatphalaM bhRtopAdeyA, kathaM bhaveta ? na kathaJcidityarthaH / ajAyata eva 'sthUlo'ham gauro'ham' itivat 'kaTino'ham' ityapi pratItiH, pratIyata eva ca jADyamapi 'mAmahaM na jAnAmi' ityAdinA iti kimApAditam / iti 'cet ? na, 'kaThino'ham' ityAdi pratIterbhramatvAt idantvasAmAnAdhikaraNyenA'nubhUyamAnasya kAThinyAderahetva sAmAnAdhikaraNyA'yogAcca, ityupariSTAdvivecayiSyate / 'mAmahaM na jAnAmi' iti pratItizca vizeSajJAnAbhAvaviSayA na tu jJAnAsAmAnyAbhAvaviSayA : bhAvarUpA'jJAna viSayA vA jJAnA'jJAnayorvirodhAn bhAvarUpA'jJAnasyAnyatra nirastatvAccetidik ||43|| [ cetanA bhUtoM kA kArya bhI nahIM ho sakatI ] kAThinya kA artha hai kaThinasparza, yaha kevala pRthivI meM rahatA hai, vaha rasa Adi kA bhI upalakSaNa bodhaka hai, abodha kA artha hai acetanatA, ye dharma pRthivo Adi bhUrtI meM Azrita hai, yaha bAta pratyakSapramANa se siddha hai, kyoMki kaThinatA, acetanatA Adi dharma 'pRthivI kaThina hotI hai, pRthivI avetana hotI hai' ina satya pratyakSoM ke viSaya hai / cetanatA AtmA yA buddhi kA dharma hone se cAkSuSa nahIM hai, ataH usakA abhAva acetanatA bhI hAlA~ki khApa nahIM ho sakatI, kyoMki 'jo bhAva jisa indriya se prAtha hotA hai| usakA abhAva bhI usI indriya se grAhya hotA hai' yaha niyama hai, to bhI upanaya arthAt jJAnalakSaNasannikarSa se pRthivI meM usakA bhI mAnasapratyakSa ho sakatA hai| 'pRthivI avetana hotI hai' isa jJAna ko jo pratyakSa kahA gayA hai yaha isa upanayAdhIna mAnasapratyakSa kI hI dRSTi se kahA gayA hai| 138 cetanA kAThinya aura acetanatA ke samAnAdhikaraNadharma ke rUpameM pramANadvArA gRhIta nahIM hotI, ataH vaha bhUtoM kA upAdeya kArya nahIM ho sktii| yadi kaThinatA, jaDalA aura cetanA meM sAmAnAdhikaraNya mAnA jAyagA, to cetana prANI ko 'maiM kaThina haiM, maiM ar3a hU~ isa prakAra ke anubhava kI Apatti hogI / yadi yaha zaMkA ho ki - " cetana prANI ko maiM sthUla hu~, maiM gorA hu~' isa prakAra jaise apanI sthUlatA aura gauratA kI pratIta hotI hai, vaise hI 'maiM kaThina hu~' isa prakAra use apanI kavitA kI bhI pratIti hotI hai, 'maiM apane Apako nahIM jAnatA' isa prakAra manuSya ko apanI jaDatA kI bhI pratoti hotI hI hai, ataH kaThinatA, jaDatA aura cetanA ko samAnAdhikaraNa mAnane para maiM jaDa hu~' isa prakAra kI pratIti kA jo ApAdana kiyA gayA vaha asaMgata hai, cUMki vastusthiti meM ApAdana kaisA ?" to usake uttara meM yaha kahA jA sakatA hai ki manuSya ko yaha jo pratIti hotI hai ki 'maiM kaThina hu~' vaha bhrama hai aura Apatti usa prakAra kI pramAtmaka pratIti kI dI gaI hai, ataH ukta mApatti asaMgata nahIM hai / yaha bhI dhyAna dene yogya bAta hai ki 'idantya' jaDa padArtha kA dharma hai, aura antya

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sthA0 ka0 TIkA va hiM. vi0 139 bhUtakAryatve utpatteH prAk saccA'satyapakSayordoSamAha - 'pratyeka mi'timUlam -- pratyekamasatI teSu na ca syAda reNutailavat / satI cedupalabhyeta bhinnarUpeSu sarvadA // 44 // I pratyekamasaMhatAvasthAyAM teSu bhUteSu asatI avidyamAnA cetanA, na ca naiva syAt kiMvat ? ityAha-reNutailavada= raiNo tailavadityarthaH / yathA tileSu vidyamAnameva tikasaMghAtAt tailamupapadyate, reNuSu tu prAgavidyamAnaM tatsaMghAtAdapi notpadyate tathA bhUteSu prAgabidhamAnA cetanA tatsaMghAtAdapi notpadyeta, tasaMghAtajanyatvasya tatrAstitvavyApyatvAditi bhAvaH / veda-ryAda, bhinnarUpepu - asaMhateSu bhUteSu satI = vidyamAnA cetanAH tadA sarvadApalabhyeta tadupalambhapratibandhanirAkaraNAda ApAdakayAjyAditi bhAvaH // 44 // vetana kA dharma hai ataH dantva ke samAnAdhikaraNa dharma ke rUpa meM anubhUta hone vAle kAhinya Adi ahantva ke samAnAdhikaraNa nahIM ho sakate, isa bAtakA vivecana Age kiyA jAyagA / "maiM apane Apako nahIM jAnatA' isa rUpa meM jar3atA kI pratIti hone kI jo bAta kahI gayI, usase jJAnasAmAnyAbhAva rUpa jar3atA kI pratIti ke ApAdana ko bhI asaMgata nahIM kahA jA sakatA, kyoMki maiM apane Apako nahIM jAnatA' yaha pratIti jJAnasAmAnyAbhAva ko viSaya nahIM karatI kintu vizeSajJAna ke abhAva ko viSaya karatI hai, arthAt yaha pratIti chAtA ko apane viSaya meM vizeSajJAna kA abhAva batAtI hai| athavA yaha kahA jA sakatA hai ki ukta pratoti jJAtA ko apane vizeSasvarUpa ke bhAvAtmaka ajJAna ko batAtI hai, hA~ bhASAtmaka azAna kA anyatra khaNDana hone se isa pakSa ko amAnya kara diyA jAyagA to jJAna aura jJAnasAmAnyAbhAva meM virodha hone se 'uktapratIti jJAna sAmAnyAbhAva ko viSaya karatI hai' isa pakSa ko bhI amAnya kara 'uktapratIti vizeSajJAnAbhASa ko viSaya karatI hai' yahI mAnanA hogA, ataH jJAnasAmAnyAbhAva kI pratIti ke ApAdAna meM koI asaMgati nahIM ho sakatI ||43|| 44 kArikA meM cetanA ko bhUta kA kArya mAnane para utpatti ke pUrva bhUtoM meM cetanA ke satya-asatva zenoM pakSoM meM doSa batAyA gayA hai / kArikA kA artha isa prakAra haipratyeka asaMtabhUta meM yadi cetanA asat hogI to usakI dazA reNu-taila jaisI hogI, kahane kA Azaya yaha hai ki jaise pratyeka tila meM pahale se vidyamAna hone ke kAraNa tilasaMbAta se tela kI utpatti hotI hai, kintu reNu dhUlikaNa meM vidyamAna na hone se dhUlisaMghAta se bhI tela kI utpati nahIM hotI usI prakAra pratyeka bhUta meM yadi cetanA avidyamAna hogI to bhUtoM ke saMghAta se bhI usakI utpatti na ho sakego, kyoMki yaha niyama hai ki jo jisake saMghAta se utpanna hotA hai vaha asaMdha kI avasthA meM bhI usameM rahatA hai, ataH betanA bhUtoM meM yadi asaMghAtabhavasthA meM na rahegI to unakA saMghAta hone para bhI vaha utpanna na ho skegii| aura yadi bhUtoM ke saMghAta se khetanA kI utpatti ke upapAdanAthaM pratyeka bhUta meM cetanA ko vidyamAna mAnA jAyagA to saMghAta ke pUrva pratyekabhUta meM

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zAstravAsimuccaya-staSaka 1 uktaniyame vyabhicAramAzaGkate 'bhasiditi-- mULam-asatsthUla bamaNyAdau paTAdo dRzyate yathA / tathA'satyeva bhUteSu cetanA'pIti cenmatiH // 15 // asada avidyamAnaM, sthUlava-mahatvam, maNvAdau paramANvAdau, AdinA dvayaNukagrahaH, ghaTAdaumghaTasya paramparayA kAraNIbhUte tryaNuke, yathA dRzyate-cAkSupaviSayIkriyate; tathA bhUteSu asaMhatabhUteSu, asatyeva avidyamAnava cetanA'pi bhavati, sAmayyeva hi kAryotpattivyApyA, na tu tatra tadutpattau tatra tadastitvamapi tantram , dezaniyamasyApi prAgabhAvena viziSTapariNAmena vA'nyathAsiddheH, iti ced matiH parikalpanA taba ? // 45 // tatrocyate-'nA'saditibhI cetanA kI abhivyakti ko Apatti hogI, kyoMki abhivyakti kA koI pratibandhaka hai nahIM aura ApAdaka hai| 45 yI kArikA meM jo jisake saMghAta se utpanna hotA hai, vaha saMghAta ke pUrva bhI usameM rahatA hai' isa niyama meM vyabhicAra kI zaGkA vyakta kI jA rahI hai-- [avidyamAna cetanA bhI utpanna ho sakatI hai-pUrvapakSa jaise sthUlatva-mahattva paramANu aura draghaNuka meM nahIM rahatA kintu paramANuoM aura yaNukoM kA jo vyaNukarUpa saMghAta ghaTa kA paramparayA kAraNa hotA hai usameM dekhA jAtA hai usI prakAra saMghAta ke pUrva bhUtoM meM avidyamAna bhI cetanA bhUtoM ke saMghAta se utpanna ho sakatI hai| kyoMki sAmagrI kAraNoM kI samagratA hI kAyotpatti kI niyAmaka hotI hai, utpasiyeza meM utpatti ke pUrva kArya kI vidyamAnatA utpatti ko niyAmaka nahIM hotii| yadi yaha zakkA ho ki- "kAraNoM ko samanatA hone para bhI sabhI kAraNoM meM kArya kI utpatti nahIM hotI kintu kAraNadhizeSa meM hI kArya kI utpatti hotI hai, jaise daNDa, sakra, dhIvara, jala, kulAla aura kapAla sabhI ke ekatra hone para utpanna honevAlA ghaTa-vaNDa, saka Adi meM utpanna na hokara kapAla meM hI utpanna hotA hai ataH kAraNavizeSa meM kArya kI utpatti ko niyantrita karane ke liye yaha niyama mAnanA Avazyaka hai ki 'jo kArya jisa kAraNa meM utpatti ke pUrva rahatA hai, vaha kArya usI kAra meM utpanna hotA hai"- to isake uttara meM yaha kahA jA sakatA hai ki-utpatti ke pUrva kArya kI sattA mAmane para to usake pratyakSa kI Apatti hotI hai, ataH ukta niyama ko na mAna kara yaha niyama mAnanA ucita hai ki 'jisa kAraNa meM jisa kArya kA prAgabhAva hotA hai usI kAraNa meM usa kArya kI utpatti hotI hai aura kArya kA prAgabhAva usake upadAnakAraNa meM hI rahatA hai|' ayaSA yaha bhI kalpanA kI jA sakatI hai ki 'jisa kAraNA meM kAryAsmanA pariNata hone kI yogyatA hotI hai usI meM kArya ko utpatti hotI hai, ataH ukta niyama nirAdhAra hai||4|| 46 vIM kArikA meM 'paramANuoM meM mahattva na hone para bhI unake saMghAtabhUta vyaguko meM mahazya kI utpatti hotI hai' isa bAta kA khaNDana kiyA gayA hai jo isa prakAra hai

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zyA0 ka0 TIkA va hiM0 vi0 mUlam - nAsatsthUlambamaNNAdau tebhya eva tadudbhavAt / satastatsamutpAdo na yukto'tiprasaGgataH // 46 // ) aNvAdau==paramANudrayaNukayoH, sthUlatvaM mahasvam asada - avidyamAnaM na / kutaH 1 ityAha tebhya eva = tryaNuka kAraNatvena prasiddhebhya evANubhyaH, tadudbhavAt = sthUlatvotpAdAt / vipakSe bAdhakamAha - asata: - aNuSva vidyamAnasya sthUlatvasya tatsamutpAda:- tebhyo'Nubhya udbhavaH atiprasaGgato na yuktaH // 46 // ati 'me'ti 141 mUlam - paJcamasyApi bhUtasya tebhyo'sattvAvizeSataH / bhavedutpattirevaM na tava saMkhyA na yujyate // 47 // yadi tatrAdapi tatpadyate, tadA'saccA'vizeSataH paJcamasthApi bhUtasyotpattiH bhavet / na ceSTApattirityAha-- evaM ca paJcamabhUtotyanyabhyupagame ca tatvasaMkhyA = ' catvAryeva bhUtAni' iti vibhAgavacanorA na yujyate / evaM ca dezaniyamArthamuktaniyamA'phalpane'pyasadanutpattinirvAdAya tanniyamakalpanamAvazyakamiti bhAvaH / kAraNAbhAvAdeva paJcamabhUtAnutpattiH na tvasattvAditi cet ? so'pi kutaH ? asattvAditi cet ? tadapi kutaH kAraNAbhAvAditi ced ? anyonyAzrayaH / astI[ asat kI utpatti meM atiprasaGga ] paramANu aura drayaNuka meM mahattva ko avidyamAna nahIM mAnA jA sakatA, kyoMki unhIM se suNuka meM mahattva kI utpatti hotI hai| yadi paramANu aura dvayaNuka meM mahatva ke adhimAna hone para bhI unase mahattva kI utpatti mAnI jAyagI, to atiprasaGga hogA // 46 // 47 vIM kArikA meM ukta atiprasaMga ko spaSTa kiyA gayA hai jo isa prakAra haiyadi paramANu apane meM adhidhamAna mahara ko utpanna kara sakate haiM, to unheM avidyamAna paJcamabhUta ko bhI utpanna karanA maahiye| isa Apatti ko zirodhArya nahIM kiyA jA sakatA, kyoMki yaha mAna lene para 'cAra ho bhUta hote haiM isa prakAra bhUtoM kI jo saMkyA nirdhArita hai, vaha asaMgata ho jAyagI / ataH dezavizeSa meM kArya kI utpatti ke niyamanArtha ukta niyama kI bhAvadapakatA bhale na ho para asat kI anutpatti ke niyamArtha ukta niyama mAnanA anivArya hai / 'ma bhUta kI anupasi patramabhUta ke asatya se kAraNAbhAva se hai, yaha nahIM kahA jA sakatA; kyoMki rea se, aura kAraNa kA avazya kAraNa ke abhAva se, hogA / ataH kAraNAbhAva kA upapAdana meM ho sakane se 'kAraNAbhAva se paJcamamahAbhUta kI anutpati hai' yaha kahanA yukti saMgata nahIM hai| "asti hai' isa vuddhi kA viSaya ma hone se paramamahAbhUta kI anutpatti hai" yaha bhI kahanA ThIka nahIM hai, kyoMki 'asti' nahIM, kintu pazcamabhUta ke 'kAraNa kA abhAva kAraNa ke aisA mAnane para anyonyAbhaya

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zAstravAsimuccaya-stabaka 1 pralo047 tidhIviSayatvA'bhAvAditi cet ! na, pradhvaMsA prAbhicArAn / vibhinayamAvalA. viSayatvAditi cet ? na, 'paJcamaM bhUtaM nAsti' iti niSedhavyavahArasya jAgarUkatvAt / bhUte pazcamatvaM nAstIti cet ? na, vikalpaviSayasyAkhaNDasyaiva paJcamabhUtasya pratiyogitvollekhAbhyupagamAt, anyathA iha paJcamaM bhUtaM nAsti' ityasyAnupapaseH, tvadabhyupagamavirodhAcca / nanu "evaM satkAryavAdasAmrAjyApattiH, tathA ca kAryAnprAgapi tadupalabdhiprasaGgaH / anAvirbhAvAd na tatprasaGga iti cet ! na, anAvirbhAvasya nirvaktu mazakyatvAt , upalambhAbhAvarUpatve tasyAtmA'zrayAn, vyanjakAdhabhAvarUpatve ca vyajakAdInAM prAkapesI buddhi kA viSaya na hone para bhI pradhvaMsa kI utpatti hotI hai| vidhi-niSedha arthAt asti-nAsti vyavahAra kA viSaya na hone se paJcamabhUta kI anutpati hai, yaha kathana bhI ucita nahIM hai kyoMki usameM 'paJcamaM bhUtaM nAsti-pA~cavAM bhUta nahIM hai', isa prakAra ke miSedha vyavahAra ko viSayatA vidyamAna hai| 'jasamaM bhUtaM nAsti' yaha vyavahAra pA~cave bhUta ke niSedha ko nahIM viSaya karatA kintu bhUta meM paJcamatva ke niSedha ko viSaya karatA hai"-yaha bhI nahIM kahA jA sakatA, kyoMki ukta vyavahAra meM vikalpAtmaka zAna se upasthApita akhaNDa paJcamabhUna meM abhAvapratiyogitva kA paTa uralesa vidyamAna hai / arthAt vastugatyA sat nahIM kintu vaikalpika paJcamabhUta ko uhiTa kara usI ke niSedha kA yAnI dharmA ke hI abhAva kA spaSTa ullekha kiyA gayA hai, na ki usa dharmI meM paJcamatyarUpa dharma ke abhAva kA spaSTa ullekha / kyoMki aisA na mAnege to 'iha paJcama bhUtaM nAsti-isa sthAna meM pAMcavAM bhUta nahIM hai| isa vyavahAra kI utpatti na ho sakegI, kyoMki iha aura 'bhUtam ' meM samAnavibhaktikatva na hone se ukta vyavahAra ko 'isa bhUta meM paJcamatva nahIM hai| isa prakAra bhUta meM paJcamatva ke niSedha kA grAhaka na mAnA jA sakane ke kAraNa ukta vyavahAra kI anupapatti aparihArya hai| bhUta meM paJcamatva ke niSedha ko ukta vyavahAra kA viSaya mAna kara pA~cave bhUta ke niSedhavyavahAra ko aGgIkAra na karane meM cArvAka ke apane abhyupagama kA bhI virodha hai, kyoMki unake abhyupagama ke anusAra to aloka ko bhI abhAvapratiyogitA hotI hai, alIka kA bhI abhAva mAnya hai| [kaJcit sadasatkAryavAda kI siddhi] "paJcamabhUta ko anutpatti yadi usake asava ke nAte mAnI jAyagI to sabhI kArya svotpatti ke pUrva sat hone se asatva ke nAte una sabhI kI anutpatti kI Apatti hogii| Apatti ke nivAraNArtha kAryoM ko utpatti ke pUrva bhI sat mAnanA paDegA, phalataH utpatti ke pUrva bhI kArya kI upalabdhi ko Apatti hogii| 'kArya ke rahane para bhI usa kA AvirbhAva na hone se utpatti ke pUrva usakI upalabdhi nahIM hotI'-yaha nahIM kahA jA sakatA, kyoMki AvirbhAya ke abhAva kA nidhana azakya hai| jaise ki-mAvirbhAva kA abhAva yadi upalammAmAyarUpa hogA to utpatti ke pUrva kArya kI anupalabdhi ko kArya ke manupalamma se prayukta mAnane para AtmAzraya hogA / aura yadi vyamakAmASarUpa hogA to

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sthA0 ka0 TIkA va hiM. viM0 143 sarakhe tadabhAvAyogAt asatve ca tadanutpatheH / kiM ca evamutpattipadArthaM etra vilI - yeta, kAryasya prAgapi sattvenAthakSaNa sambandharUpatadabhAvAt ityubhayataH pAzA rajjuH" iti cet ! na kathaJcit sadasatkAryavAde doSAbhAvAt dravyarUpeNa prAksataH paryAyasya dravyarUpeNa prApyupalambhAt, paryAya rUpeNAdyakSaNa sambandharUpaparyAyotpatteH sughaTatvAcca / na cedevam upAdAnakAraNatvameva durghaTaM svAt samavAya nirAsena svasamaveta kAryakAritvalakSaNa tadasiddheH upAdAne kAryaprAgbhAvo'pi na sidhyet pratiyogitvavizeSaNa tayoH svarUpAna sirekAt ityanyatra vistaraH | " , J , kAryotpatti ke pUrva kAryasatyapakSa meM kArya ke sAtha cakSuH sannikarSa Adi vyaJjaka ke rahane se utpati ke pUrva vyaJjakAbhAvarUpa AdhirbhAvAbhAva kA upapAdana asambhava hogA / aura yadi vyakta kArya ke sAtha hI lage cakSuHsannikarSAdi ko vyaJjaka mAna kara pavaM kAryoMpati ke pUrva pese vyaJjaka kA asatva mAna kara isake bala para vyaJjaka kA samarthana kiyA jAyagA, to satkAryavAdI ke mana meM asat kI utpatti na hone se vyabjaka kI utpatti na ho sakane ke kAraNa vyaJjaka kA abhAva sadA banA rahegA; phalataH utpatti ke vakta bhI kArya kI upalabdhi na ho skegii| utpatti ke pUrva kArya kI sattA mAnane para utpatti padArtha kA hI vilaya ho jAyagA kyoMki ArakSaNa ke sAtha kArya ke sambandha ko ho utpatti kahA jAtA hai; kintu yadi kArya pahale se hI sat arthAt vidyamAna rahegA to usakA koI AdyazraNa hI na hogA, kyoMki kisI kArya kA AdhakSaNa vahI ho sakatA hai jisake pUrva kArya kA astitva na ho, aura usI kSaNa se kAryasattva kA prAraMbha hotA ho / kintu yaha satkAryavAda meM sambhava nahIM hai / phalataH donoM aura bandhana kI rassI jhula rahI hai, jidhara muDe udhara hI bandhana kA bhaya hai / kArya kI utpatti ke pUrva yadi usakA alatva mAne to zramabhUta ke samAna usakI anutpatti kA bandhana, aura yadi utpatti ke pUrva kArya kA saca mAne to utpatti se pUrva kArya kI upalabdhi kI Apati kA tathA utpattipadArtha ke vilaya kA bandhana / ataH utpatti ke pUtra kArya ke satva yA asatva kisI bhI pakSa ke doSa mukta na ho sakane se kAryotpatti kI samasyA duHsamAdheya hai / ukta saMkaTa ke parihArArtha jaina darzana kI ora se granthakAra kA kahanA hai ki utpatti ke pUrva kArya kA pUrNarUpeNa satya athavA pUrNarUpeNa asatya mAnane meM ukta doSa avazya hai, ataH ina donoM pakAnta pakSoM ko chor3a kara isa anekAMna pakSa ko svIkAra karamA hiye ki kArya utpatti ke pUrva kathaMcit sat bhI hotA hai aura kathaM cit asat bhI hotA hai| kahane kA Azaya yaha hai ki kArya meM do aMza hote hai eka dravya, dUsarA paryAya | dravyarUpa meM kArya utpatti ke pUrva bhI sat hotA hai, aura usa dravyarUpa meM usakA upalambha bhI hotA hai| paryAyarUpa meM kArya utpatti ke pUrva asat hotA hai, aura usa rUpa meM usa samaya usakI upalabdhi nahIM hotI / paryAya kA pUrva meM sadbhAva na hone se paryAyarUpa meM kArya kA AyakSaNa sambhava hone se AdyakSaNasambandharUpa utpattipadArtha kI upapatti meM bhI koI bAdhA nahIM ho sktii| udAharaNArtha, ghaTarUpakArya kI carcA kI

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zAstradhA samuccaya-stavaka 1 pralo.ve ata eva zAkyolUkAnAM satkAryavAde, mAMkhyAnAM cA'satkAryavAde paryanuyogA ekAntapakSanivRtyaMze phalavanta eka tAntrikairutAH / tathA ca sammatI vabhANa vAdI sidrasenaH - "je saMtavAyadose sakkolUA bhaNanti saMkhANaM / saMkhA ya asavAe, tersi savve vi te saccA" iti // 147 // parAbhiprAyamAzaGkaya nirAkurute 'tajjananeti - mUlam - tajjananasvabhAvA netyatra mAna na vidyate / ___ sthUlatvotpAda iSTazcettatsadbhAve'pyasau samaH // 48 // aNvAdayaH 'tagjananasvabhAvA na'-asadulAdaravabhAgAna to na yo'yadutpattiH / na caitArazasvAbhASye'pi paryanuyogAvakAzaH, 'vahirdahati, nAkAzam' ityAdivat jA sakatI hai / ghaTa meM do aMza hai-eka mRttikA aura dUsarA jalAharaNAdi kI kSamatA kA sampAdaka usakA AkAra / inameM mRttikA dravya hai aura ghaTakA AkAra paryAya mRttikA ke rUpa meM ghaTa pahale se hai para AkAra ke rUpa meM pahale se nahIM hai / jisa kSaNa isa AkAra kA udaya hotA hai vaha AkArAtmaka ghaTa kA AdyakSaNa hai| usake sAtha ghaTAkAra kA sambandha ho ghaTa ko utpami hai / isI prakAra anya kAryoM meM bhI dravya paryAya kA vicAra kara samasyA kA samAdhAna kara lenA caahiye| utpatti ke parva kArya ke isa sanasatvavAda ko na mAnA jAyagA to kArya kI upA dAnakAraNatA kA upapAdana na ho sakegA; kyoMki nyAyAdimatoM meM do hI prakAra se kArya kI upAdAnakAraNatA kA nirvacana hotA, eka yaha ki jo sva meM samavAyasambandha sai vidyamAna kAryakA kAraNa hotA hai, vaha upAdAnakAraNa hotA hai, aura dUsarA yaha ki jisa kAraNa meM kArya kA prAgabhAva vizeNanA stharUpasambandha se rahatA hai va upAdAna kAraNa hotA hai| inameM pahalA nirvecana samavAyasambandha aprAmANika hone se asaMgata hai| aura dUsarA nirvacana isa liye asaMgata hai ki pratiyogitA aura vizeSaNatA ye pratiyogI evaM vizeSaNa se bhinna ducaMca hone se na to prAgabhAva ke sAtha kArya kA pratiyogitAsambandha ho sakatA hai, aura na anuyogI ke sAtha abhAva kA vizeSaNatA sambandha bana sakatA / ataH upAdAna meM kAryaprAgabhASa hone ko bAta kA upapAvana zakya mahI hai| isaliye sarakAryavAda meM bauddha aura vaizeSikoM kA doSapradarzana parva asAkAryapAda meM sAMkhyoM kA doSapradarzana sarvathA sArthaka hai. kyoMki usameM pakAntapakSa kI nivRtti hotI hai o jainasiddhAnta ko abhimata hai| sammatitakagranaya meM vAvI siddhasenasUri ne bhI kahA hai ki satkAryavAva meM bauddhoM aura vaizeSikoM se kahe doSa tathA asatkAryavAda meM sAMsyoM se kaI doSa pUrNatayA satya haiM // 7 // 48 vI kArikA meM pakAnsamatkAryavAdi ke abhimAya kI AzaMkA kA nirAkaraNa kiyA gayA hai, kArikA kA artha isa prakAra hai___ "aNu Adi kA zA svabhAva hai ki ve asat ko utpanna mahI karate / ataH kArya ko paryAyarUpa meM gadi asan mAnA jAyatA so agu bhAdi kAraNo me usakI utpatti

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syA0 kA TIkA va icika svabhAvasyA'paryanuyojyatvAditi bhAvaH / 'iti' upadarzitAyAm, 'atra' prakRtopapatcI ca 'mAna-pramANaM na vidyate, nirvikalpakena tadagrahaNAta, tadviSayatvasya nizcayaikonneyatvAditi bhAvaH / sthUlakhotyAda iSTa:=abhimataH, atastadanyathAnupapattirevA'tiSasAbhakAyAsadajananasvabhAvatvenopAdAnasyopeyahetutve mAnamiti ceda ! 'asau sthUlatvotpAdaH, tatsadbhAve'pi teSvaNuSu kathaMcitsattve'pi 'samaH' -tulyanirvAhaH / tathA ca lAghavAt sajjananasvabhAvatvenayopAdAnasyopeyahetutA, na svasadajananasvabhAvatvena / iti satkAryasiddhiH // 48 // atra kAryasya sattvaM pUrvottarakAlayoH paryAyArthikanayAnusAriNaH paryAyadvAreNaivAdizanti, dravyasya niSpannatvenA'dalatvAt / dravyArthikanayAnusAriNastu tena rUpeNa dravyasyAnutpannatvAd dravya dvAraivAdizanti / tadidamubhayAbhiproyeNoktaM sammatauna ho skegii| aNu Adi ke isa svabhAva ke bAre meM kAraNa kI jijJAsA nahIM kI jA sakatI, kyoMki 'agni dAhaka hotA hai, AkAza dAhaka nahIM hotA' agni aura AkAza ke isa svabhAva ke bAre meM jaise kAraNa kI jijJAsA nahIM hotI usI prakAra kisI bhI vastu ke kisI bhI svabhAva ke bAre meM kAraNa ko jijJAsA ko ucita nahIM mAnA jaataa|" isa para siddhAntA kA kahanA yaha hai ki svabhAva ke bAre meM kAraNa kI jibAsA ko ucita bhale na mAnA jAya, para usake pramANa ke bAre meM to prazna ho hI sakatA hai, aura yadi vastu ke kisI svabhAva ko pramANasiddhatA kA samarthana na ho sake to usakA tyAga karanA hI hogA, ataH aNuoM ke ukta svabhAva meM koI pramANa na hone se use svIkAra nahIM kiyA jA sakatA / prativAdI ke mata meM nirvikalpakapratyakSa hI pramANa hai, aura vacha nizcaya sadhikalpaka ratyakSa le anumita hotA hai| aNuoM kA ukta svabhAva nizcayagamya na hone se nirvikalAkagamya bhI nahIM mAnA jA sakatA, ataH vaha svIkArya nahIM ho sakatA / yadi yaha kahA jAya ki-"aNuoM se sthUlatva kI utpatti iSTa hai, kintu sthUlatva ko apat mAnane para bhI yadi usakI utpatti mAnI jAyagI, to anya sabhI alat padArthoM ke bhI utpatti ko Apatti hogI, ataH upAdAna kAraNa kA asat / ko utpanna na karane kA svabhAva mAna kara utpatti se pUrva sat hI sthUlatva kI utpatti mAnanI hogI to yaha kahanA ThIka nahIM hai, kyoMki aNuoM meM sthUlatya kA kacit sasva mAna kara tathA upAdAnakAraNa ko sadutpAdakasvabhAramAna kara bhI sthUlatva kI utpatti kA samarthana kiyA jA sakatA hai / isaliye upAdAnakAraNa kA asat ko utpanna , karane kA svabhAva apramANika hai / isa prakAra satkAryavAda kathaJcitsatkAryavAda rUpa meM mAnya hai| [do dRSTi se pUrvottarakAla meM kArya kI sattA] jagat kA pratyeka padArtha sAmAnya-vizeSa ubhayAtmaka hai / arthAt saMsAra ke samasta padArthoM meM paraspara sAmya bhI hai aura vaiSamya bhI hai| padAthoM kI paraspara viSamatA hI zA.bA.15

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zAstravAsimuccaya-stabaka 1 pralo049 'paccuppannaM bhAva vigayabhavissehi jaM sammapaNei, eyaM pdduccvynnN'|( kA. 3-3) iti / atra cAdhAbhiprAyeNa TIkAkRtoktam, 'na cAtmAdidravya vijJAnAdiparyAyotpacau dalaM, tasya niSpannatvAd' iti / antyAbhiprAyeNa copacayamAha granthakAraH prakRte mUlam---na ca mUrtANusaMdhAtabhinna sthUlatvamityadaH / __ teSAmeva tathAbhAvo nyAyyaM mAnA'virodhataH // 49 // na ca mUrtAnAM rUpavatAmaNUnAM paramAnanA, saMghAlAt=pariNAmavizeSAd bhinna sthUlatvaM. mUrtapadaM cAkSuSayogyatvanirvAhAya, itihetoH adaH sthUlatvaM teSAmeva paramANUnAmeva, tathAbhAvaH kathaJcidekatvapariNAmaH nyAyyaM ghaTamAnakam, mAnA'virodhataH = pramANA'vi. rodhAt / tadanyabhedena tattvasAdhanAnna hetusAdhyayovizeSaH / evaM ca sthUlatvasya mArgApa dravyarUpeNa sarva siddham // unakA prAtisvikarUpa hai aura samAnatA hI unakA sAmAnyarUpa hai| jainadazana meM sAmAnya ko dravya aura vizeSa ko paryAya zaka se abhihita kiyA gayA hai| isa saMsAra kI pratyeka vastu dravya-paryAya ubhayAtmaka hai| vastu ke 'dravya'-sAmAnyaaMza ko grahaNa karane vAlI iSTi ko dravyAthikanaya, aura 'paryAya'-vizeSa aMza ko grahaNa karanevAlI dRSTi ko paryAyAcikamaya kahA jAtA hai| naya kA artha hai, dRSTi buddhi-vicAra / utpatti ke pUrva aura utpatti ke bAda kArya kA o sattva mAnA jAtA hai, vaha paryAyArthika bhayavAdI ke anusAra paryAyoM para AdhArita hotA hai / arthAt kArya kI utpatti ke pUrva koI eka paryAya rahatA hai, va utpatti ke bAda pahalA paryAya nivRtta ho jAtA hai aura dUsarA paryAya astitva meM A AtA hai| isa raSTi ke anusAra dravya to prathamataHsiddha hone ke kAraNa utpati kA bhAgI nahIM hotA, siddha ko utpanna kyA honA / dravyAdhinayavAdI ke anusAra dravya svarUpataH pUrvasiddha hone para bhI paryAyarUpa meM asiddha rahatA hai, ataH utpatti ke pUrva parva utpatti bAda ke kArya kA sattva dravya para AdhArita honA hai / arthAt kArya kI utpatti ke pUrva kArya kA AdhAradravya pakaparyAya se rahatA hai aura dUsare paryAya se nahIM rhtaa| utpatti ke bAda pUrva ke paryAya se rahanA banda kara dUsare paryAya se rahane lagatA hai| isa liye isa naya ke anusAra dravya bhI paryAyoM kI utpatti meM bhAgIdAra hotA hai / sammAnitarka grantha meM paryAyArthika, dravyAthika donoM abhiprAyoM se yaha kahA gayA hai ki vartamAna bhASa (padArtha) ko atIta-anAgata paryAyoM se samanvita karatA hai, vaha vacana pratItya(samyag bodhajanya) vacana hai"| sammatitarka ke dIkAkAra ne paryAyAthikanaya ke anusAra uktakathama kI vyAkhyA karate huye yaha kahA hai ki 'AtmA Adi dravya vijJAna Adi paryAyoM kI utpatti kA ghaTaka nahIM hotA, kyoMki vaha pahale se hI siddha rahatA hai| siddha kI utpatti kyA ? kintu prastutagrantha ke racayitA haribhavasUri ne apanI isa kArikA meM dravyAthika naya kA avalambana kara pAyoM ke rUpa meM dravya ke upacaya Adi kA varNana kiyA hai.

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syA0 kA TIkA va hiM0 vi0 atreyaM prakriyA-athanAme vaikatvasaMkhyAsaMyogamahatva'paratvAdiparyAyairutpattiH, bahutvasaMkhyAvibhAgAzuparimANaparatvAdiparyAyaizvAnutpattiH, na ca viziSTA'Nyatiriktamatrayavidravya ma'sti / na caiva vibhaktasyeva saMDatasyApyaNoracAkSupatvaM svAditi vAcyam, 'nAnAsvabhAvatvena tasya tadA cAkSuSajananasvabhAvatvAt, viprakRSTasannikRSTeSu reNvAdiSu tathAstramAnyadarzanAt, pratipratipattAraM ca prati niyamenA'natiprasaGgAt' iti bahavaH / 'tryaNukatvAdighaTakasaMyogAnAM pizAcatvAdighaTakasaMyogabhinnAnAM vaijAtyena dravyasAkSAtkAratvAvachinna prati hetutvAt' iti anyatantrAnusRtAH / [utpatti ke pahale bhI sthUlada kI vidyamAnatA __ sthUlatva' sthUlapadArtha 'bhUta'- rUpayuktaparamANuoM ke saMghAta se bhinna nahIM hotA / sahanyamAna paramANuoM ke rUpayukta hone se unake saMghAtarUpa sthUlatya meM cAkSuSapratyakSa kI yogyatA bhI A jAtI hai / sthUlatva yataH paramANuoM ke saMghAta se bhinna nahoM hotA ataH vaha paramANuoM kA hI kathaJcit pakatvapariNAma hotA hai, arthAt sthUlatva pakatva meM pariNata paramANusvarUpa hI hotA hai / isa prakAra sthUlatva meM paramANusaMdhAtabhinnameda se paramANurUpatA kA sAdhana karane se hetu aura sAdhya meM availakSaNya kI bhI bhApati mahI hotI, kyoMki donoM meM svarUpataH aikya hone para bhI hetutAvacchedaka paramANusaMghAsabhinnabhedatva aura sAdhyatAvacchedaka paramANurUpatA ke meva hone se cailakSaNya kI upapatti ho jAtI hai| "saMhanyamAna paramANu aneka haiM, aneka kA pakaravapariNAma ayukta hai"-yaha zaMkA bhI nahIM kI jA sakatI, kyoMki aneka kI ekAntataH pakAtmakatA asaMpata ho sakatI hai para kazcit-sApekSa pakAmakatA asaMgata nahIM ho sakatI, ardhAt paramANu vyaktirUpa meM aneka hote huye bhI samUharUpa meM eka kahe jA sakate haiN| isa prakAra samUharUpa meM ekIbhUta paramANu hI sthUlatva sthUlapadArtha hai, aura jaba sthUlatva pakAtmanApariNata paramANurUpa hI hai taba dravya ke rUpa meM utpatti ke pUrva bhI sthUlatva kA satya nirvivAda hai| [paramANuoM se sthUladravyotpatti kI prakriyA] aNuoM se sthUla padArthoM kI utpatti kI roti isa prakAra hai vibhinnasthAnoM meM bikhare huye paramANu jaba ikaDe hote hai taba ve pakatyasaMkhyA, parasparasaMyoga, mahatparimANa, aparatva-sAmIpya Adi paryAyoM-AgantukarmoM ke sAtha unakI nayIM utpasi hotI hai / aura jo paryAya unameM pahale the, jaise bahutva, vibhAga, aNuparimANa, paratva-dUratva Adi, una paryAyoM se unakI niyatti hotI hai| isa liye pakatra hone kI dazA meM paramANu aneka, vibhakta, aNu aura dUrastha na hokara eka, parasparasaMyakta, mahAna aura nikaTastha ho jAte haiM, isI se usa samaya yaha paka mahAna dravya hai| isa prakAra kA vyavahAra pravRtta hotA hai / isa vyavahAra ke liye vizeSaparyAyoM se vizidha aNaoM se bhinna kisI aSayacI draSya kI utpatti mAnane kI AvazyakatA nahIM hotI 1-"vibhaka rahane para jaise aNu cakSu se gRhIta nahIM hote, vaise saMhata hone para bhI unhe bakSu se gRhIta nahIM honA cAhiye, kyoMki vibhakta aura saMhata aNu meM bheda nahIM

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158 zAstravAsimuccaya-staSaka 1 pralo041 tathApi "tantvAdipariNatAnAmAnAM kathaM paTAdipariNAmaH 1 dravyasthAnIyasya pariNAmasya dravyAntarasthAnIyapariNAmapratibandhakatvAt / anyathA'ntyAvayavini dravyAntarolpattiprasaGgAt 1" iti cet ? na, antyAvayavinyapi paTAdau khaNDapaTa-mahApaTAdhutpattidarzanAta , paTatvena paTAnAdhAratvAcca 'paTe paTa" ityapratyayAt / / hotA"-yaha naukA nahIM kI jA sakatI, kyoMki aNuoM meM svabhAvameva mAna lene se vibhaktadazA meM acAkSuSatva aura saMhanadazA meM cAkSuSatva ina donoM virodhI dharmoM kA unameM sAmaJjasya ho sakatA hai / yaha kalpanA koI apUrva kalpanA bhI nahIM hai kyoMki darastha aura samIpastha reNukoM meM acAkSuSatva eva cAkSuSatvarUpa svabhAvameda pratyakSasiddha hai| isa sandarbha meM yaha zaGkA ho sakatI hai ki-"vibhaktaavasthA meM vastu acAkSuSa aura saMhata avasthA meM sAkSaSa hotI hai' saha niyama nahIM mAnA jA sakatA, kyoMki nikaTastha puruSa ko vibhaktareNu kA bhI sAkSuSa tathA pizAca ke rUpameM saMhatamaNu kA bhI acAkSuSa hotA hai yadi ukta niyama mAnA jAyagA to vibhaktareNu meM nikaTasthapurUSa ke acAkSuSatva aura pizAcarUpa meM saMhataaNuoM ke dhAkSuSatva kA atiprasaGga hogaa|"is zaGkA ke uttara meM bahuta se vidvAnoM kA kahanA hai ki "jo padArthakaNa jisa zAtA ko jisa sthala se vibhakta avasthA meM acAkSupa hote haiM ve hI padArthakaNa vizeSa prakAra se saMhata hone para usI mAtA ko uso sthAna meM cAkSuSa hote haiN| isa prakAra zAtA ke bheda se niyama kI vyavasthA karane para ukta doSa nahIM ho sktaa|' pizAbarUpa meM saMhata aNuoM kA cAkSuSa na hone ke bAre meM anyatAntrikoM kA kahamA hai ki "jo uyaNukAdisvarUpaaNusaMdhAna cAkSuSa hote haiM unake svarUpa meM praviSTa aNusaMyoga pizAbAtmaka aNusaMghAta ke svarUpa meM praviSTa aNusaMyoga se vijAtIya hotA hai| yaha vijAtIyasaMyoga ho dravyasAkSAtkAra kA kAraNa hotA hai| pizAvAtmaka aNusaMghAta meM isa vijAtIyasaMyoga ke na hone se usakA sAkSAtkAra nahoM hotaa|" [tantupariNAmaApanna aNuoM kA paTarUpapariNAma kaise ? sthUla dravya ko aNuoM kA pariNAma mAnane para yaha prazna UThatA hai ki-'tantu Adi rUpa meM pariNata aNuoM kA paTaAdirUpa meM pariNAma kaise hogA 1 kyoki avayavoM se atirikta avayavI dravya kA astitva mAnane vAloM ke mata meM jaise pakadravya dUsare dravya kI putpatti meM pratibandhaka hotA hai aura isI liye paka dravya meM upabdha aNumoM meM TraSyAmtara kI utpatti nahIM hotI, usI prakAra AgupariNAmavAdI ke mata meM 'aNuoM kA eka pariNAma unake dUsare pariNAma meM pratibandhaka hotA hai' yaha niyama mAne jAne ke kAraNa tantupariNAma-paTapariNAma kA pratibandhaka homA, ataH tantupariNAma ke rahate paTapariNAma kI utpatti nahIM ho sakatI / 'paka drazya ke rUpa meM aNuoM kA pariNAma, dradhyAntara ke rUpa meM unake pariNAma kA pratibandhaka hotA hai' yaha niyama yadina mAnA jAyagA, to antyaavayavisthalIya agupariNAma bhI pariNAmAntara kA pratibandhaka na hogA - bhaura usake phalasvarUpa antyAvayavI se bhI dravyAntara kI utpatti kA prasaGga hogaa|"--

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syA. 20 TIkA va hi. vi0 atha "dravyA'samavAyikAraNIbhUtasaMyoganAzena pUrvapaTanAzottaramevottarapaTotpAdaH / na caikaikatantusaMyoge dvitantukAdenAze tritantukAlpattiH. punarekaikatantuviyoge tritantu kAdinAze dvitannu kAnutpattiriti alpanAgauramAd dvitantukapaTAdereva tantvantarasaMyogena tritantukakAdipaTotpAdakatvamiti vAcyam, dvitantukAdikrameNotpannacaturAditantukayarasya dvitantukA'samavAyikAraNasaMyoganAzAd dvitantukAdinAzakrameNa nAzaH, antarA punarvitantukAdikrameNotpattiriti kalpanAgauravasAmyAna paTAdijanakavijAtIyasaMyogaM prati tantutvAdinA hetutvAcca", iti cet ! isa prazna kA uttara yaha hai ki-aNupariNAmavAdI ko pratibadhya-pratibandhakamAya mAnya nahIM hai, antyAvayavIpaTAdi se svapaDapaTa, mahApaTa Adi kI utpatti hone se 'annyAvayavI se dravyAntara ko utpatti nahIM hotI hai yaha niyama amAnya hai / 'paTa meM paTAntara kI utpatti mAnane para 'paTe paTa' isa pratIti ko Apatti hogI' yaha zaMkA nahIM kI jA sakatI, kyoMki paTatvarUpa se paTa kI AdhAratA svIkAra na karane ke kAraNa ukta pratIti kI Apatti kA avasara hI duSprApya hai| [pUrvadravya ke nAza hone para ho uttaradravya kI utpatti ho sakatI hai -pUrvapakSa] isa sandarbha meM yaha kahA jA sakatA hai ki -"dravya ke asamayAyikAraNabhUtasaMyoga ke nAza se dravya kA nAza hotA hai / paTa kA asamavAyikAraNa hotA hai tantuoM kA saMyoga; ataH tantusaMyoga kA nAza hone para pUrvapaTa kA nAza hotA hai aura usake bAda agale paTa kI utpatti hotI hai| pUrvapaTa ke rahase naye paTa kI utpatti nahIM hoto, yaha vastu sthiti hai| aba yadi aNuoM kA ho tantu Adi ke rUpa meM pariNAma mAnA jAyagA taba tantusvarUpa pariNAma ke rahate paTAtmakapariNAma kI utpatti na ho sakegI, mata:-'aNuoM kA hI vibhinna dravyo ke rUpa meM pariNamana hotA hai kisI naye avayavI dravya kI utpatti nahIM hotI hai'-yaha kahanA ucita nahIM hai| isa para yadi yaha zaMkA kI jAya ki-"pUryapaTa kA nAza hone ke bAda do naye paTa kI utpati hotI hai' yaha mAnanA ayukta hai; kyoMki paMsA mAnane para dvitantuka-do tantuoM se utpanna-paTa meM eka naye santu kA saMyojana karane para jo tritantuka paTakI utpatti hotI hai usake pUrva dvitantuka paTa kA nAza mAnanA hogA, aura usa naye tantu ke alaga hone para vitantukapaTa kA nAza hone ke bAda punaH dvitantuka para ko utpati mAnanI hogI. ataH isa kalpanA meM gaura hai, isa liye isakI apekSA yaha kalpanA karane meM lAdhava hai ki 'naye tantu kA saMyoga hone para dvitantuka paTa se hI tritantuka paTa kI utpatti hotI hai, kyoMki pesA mAnane para tritantukapaTa kI utpatti ke pUrva dvitantuka paTa kA nAza tathA tIsare tantu ke alaga hone para punaH dvitantukapaTa ko utpatti ye donoM bAteM mAnane kI AvazyakatA nahIM rahato" to yaha zaMkA ThIka nahIM hai kyoMki isa kalpanA meM bhI paryApta gaurava hai, jaise dvitantuka, tritantuka Adi ke krama se jaba catustantuka Adi paTa kI utpati hogI, taba dvitantuka

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zAstravArttAsamuSya - stabaka 1 zlo049 na vijAtIyasaMyogasya dravyahetutvA'siddheH tatrApi hetvantarApekSAyAmavazyAzrayaNIyena svabhAvAparanAmnA paramANugatAtizayenaiva dravyotpattisambhavAtH sa cAtizayaH zaktiH anyo vA ityanyadetat / evaM ca dazatantukA devaramatantu saMyogaviyoga kameNeva prathamatantu saMyogaviyogakrameNApi navatantukopalabdhinirAbAdhA, navaparyantairiva dvitIyAdibhirapi natratantubhiratizayitairnavatantukArambhAt / na caitra pratilomakrameNAnantapaTakalpanA''pattiH, dvitIyamAdAya navatantukasyeva tRtIyamAdAyASTatantukasyApi svIkartavyAtvAditi vAcyam ; iSTatvAt, ekAnekasvabhAvA'virodhAt / ekatantusaMyogavigamA'bhivyaJjakAbhAvAdevASTatantukAdyanupalatreH / ata eva mahati paTe 'ekaH paTaH' iti pratItinanupapannA aGgulIbhUtalasaMyogAtracchadena pANyAdyanantasaMyogAnupalabdhyAdivadvA paTAntarAnupalabdheriti dikU / paTa ke asamavAyikAraNabhUta tantudvayasaMyoga kA nAza hone para hitantukapaTa kA nAza aura usa nAza se tritantu kapaTa kA nAza hokara catustantuka paTa kA nAza hogA, isI prakAra catustantukapaTa kI punaH utpatti ke liye dvitantuka tritantukapoM kI utpatti bhI mAnanI hogii| pUrvapaTa kA nAza hone ke bAda sodhe tantuoM se catustantuka paTa kI utpatti grAmane para catustantuka pada ke samaya dvitastuka tritantuka paTa kA astitva na hone se unake nAza ko kalpanA tathA agale patha kI utpatti meM pUrvapada kI apekSA na hone se stantukapaTa kI utpatti ke liye dvitantuka tritantukapaTa kI utpatti mAnanA anAvazyaka hogA / ataH pUrvapaTa ke rahate paTAntara kI utpatti kA pakSa grAhya nahIM ho sakatA / 150 pUrva para ke sAtha naye tantu ke saMyoga se paTAntara kI utpatti mAnane meM eka yaha bhI bAdhA hai ki jisa vijAtIya saMyoga se paTa kI utpatti hotI hai usa ke prati tantu kAraNa hotA hai ataH paTa meM usa saMyoga kI utpatti na ho sakane se pUrvapaTa meM uttarapada kI utpati kA mAnanA saMgata nahIM ho sktaa| phalataH yahI bAta nyAyocita pratIta hotI hai ki aNuoM kA vijAtIyasaMyoga se atirikta avayacIdrazya kI utpati hotI hai, aura uttasaMyoga ke nAza se dravya kA nAza hotA hai| ataH aNuoM kA vibhinna dravyarUpa pariNamana mAnamA asaMgata hai / " [paramANugata atizaya se hI dravyotpatti sambhavita hai - uttarapakSa ] ukta bAta ke viruddha granthakAra kA kahanA yaha hai ki vaha ThIka nahIM hai kyoMki 'vijAtIyasaMyoga dravya kA kAraNa hotA hai, yaha kathana apramANika hai, kyoMki yaha mAnane para bhI yaha prazna UregA ki jisa vijAtIyasaMyoga se dravya kI utpatti hotI hai usa bijAtIyasaMyoga kA kAraNa kayA hai ? isake uttara meM yahI kahanA hogA ki paramANugata atizayarUpa paramANuoM kA svabhAva hI dravyotpAdakasaMyoga kA kAraNa hai| to phira paramANugata atizaya se vijJAtIyasaMyoga kI utpatti mAna kara usake dvArA dravya kI utpatti mAnane kI apekSA ukta atizaya se sIdhe dravya ko dI utpatti mAnanA adhika yuktisaMgata hai| 'dravyoM kA utpAdaka yaha paraNANugata atizaya kAraNaniSTha kAryAnukUla

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141 spA 10 TIkA -fi.pi. nanu tathApi pUrvAvasyAnAzeyottarAvasyAbhyupagamAt tantvAdipariNAmanAzenaiva paTAdizati hai, pA bhagya cha,' yaha dUsarI bAta hai isa viSaya meM koI mAna nahIM hai| ghaTaka aMzoM se sodhe praSya kI utpatti mAnane para yaha bhI eka lAbha hogA ki jaise dAtAnuka para ke mamtimA ke salaga hone para bhI nayanamnukapaTa kI upaladhi hotI hai, usI prakAra prathamatastu ke alaga hone para bhI navatantakaNTa kI upalabdhi nirvAdha ho sakatI hai, payoMki jaise prathama se mayasyasa tantuoM se navatantukapada kI utpatti hoto. ulo prakAra tUso tantu se vaza naka ke naSanAtuoM se bhI paTa kI iApati aparihArya hai| [eka kAla meM aneka paToM kI bhApati] sA po para ho kI ....asama : da kI utpani mAnane para pUrvapaTha ke nAza ke pAra kI uttarapada kI pati hone se, parAsantukapaTa ke kAla meM sahI tantuSoM meM manyapaTa kA mastitva ko nahIM ho sakatA, kyoMki pUrvapaTo kA nArA hokara hI vazatAmukapaTa utpanna hotA hai. para pratilomanAma se vAsanamukAra ke kAla meM bhokapaToM ke astiraba kI Apatti avazya hogI. kyoki ame nusare tantu se vaza tantu taka ke navatastubhI se macatamtukapaTa kI utpani hogI usI prakAra tImo tantu se uso ta ka bATa sambhoM se gaTanamnukATa, pacaM bauthe santu se isa taka ke mAsa sammo se sAtatantukApaTa Adi ko bhI utpati ho sakatI hai|" [ekAkasvabhAva bhAva hone se isTampatti] isa zaMkA kA utsara yaha hai ki-yaha Apati iSTa hai, poMki pakasvabhAva maura mamekamyamASa meM koI virodha nahIM hai / jo pastu kiso dRSTi se eka hai, dusarI sTi se vahI aneka bhI ho sakatI hai, ataH yaha svIkAra karane meM koI saMkaTa nahIM ho sakatA zuoM kI saMyoga hone para zatantuka pakapada bhI umpanna hotA hai, aura sAtha hI navatantuka Adi garnakapaTa bhI utpanna hone hai / 'vAtantuka paTa ke samaya yati maSa santuka, aSTasantuka mAvi anya paTa bhI rahate haiM to usa samaya unakI upaladhi kyoM gAdoM hotI isa prazna kA uttara yaha hai ki paka, do tIna ANi tantumA ke saMyoga kA vigama navatantuka, aSTanAtuka, saptatantuka bAvi paToM kA abhivyammaka, vAtantuka para ke samaya ina abhivyako kA abhAva hone se usa samaya vidyamAna hote huye bhI una paroM ko sapalabdhi nahIM hotI / yahI sababa hai jisase mahAna paTa meM 'ekaH paTaH' isa pratIti ko anupAta nahIM hotii| yAna mahAna paTa ke astitvakAla meM usako upalabdhi bhaneka paTa ke rUpa meM hotI to paphapaTa ke rUpa meM usakI pratIti bhanupaNAna ho jaatii| athaSA yaha bhI kahA jA sakatA hai ki jaise bhUtala ke sAtha akyuli kA saMyoga hone para, hasta, zarIra mAvi ke aneka saMyoga ko utpatti hotI hai, para upalabdhi bhalisaMyoga ko hI honI hai. bhasya saMyogo ko nahIM honI. isI prakAra eka mahAna paTa ke mastitvakAla meM anya anekalaghupoM ke hone para bhI paka mahAna pada kI upalabdhi hone ke kAraNa bhagya padoM kI upalabdhi nahIM hotii| paTaka18 meM santuo kA pratIti na hone kA Apatti-aura parihAra zaMkA ro sakatI hai ki paramANugata atizaya se prampa kI sIdhI utpatti mAnane ke pakSa meM bhI pUrva pravasyA kA nAza hone ke bAda hI uttara mayasthA kI utpati

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155 zavAsimupaya-tapa ko049 pariNAmotpaneH paTakAle tantumatItirna pAda naSTasyAtItapadagrahaNAditi cena ! na, diviyo hi vinAzA,(1 prAyogika (2)vaikhasikazca / AdhaH samudayajanita emba, bhansyastu dvividhA samudayajanitaH, aikatvikaSa / chansyo dharmAdInAM gatyAdhAratyAviparyAyospAdasya vadanadhArasvadhvaMsakatvenAntatA kSaNadhyase tadviziSTadhvasaniyamAJcopeyaH / samudayanita va vibheda:-samudAvibhAgalakSaNaH arthAntaragamanalakSaNaca / tatrAdhasya pratiyogipratipatti pirodhitve'pi antyasyA'tathAnyAdAnupapattivirahAditi dak // 19 // mAnI jAtI hai, ataH tamtariNAma ke mAla ke bAda hI paTa pariNAma kI utpatti hone se para ke samaya tantu kI upalabdhi nahIM honI cAhiye, kayoMki matIsa ke samAna mAtra vastu kA bhI grahaNa hAna) nahIM hotA'-ila zaMkA kA samAdhAna yaha hai ki-paTapariNAma kI utpatti ke liye tAtupariNAma kAko nAza apekSita hotA hai. vaha tamtu ke astitva kA virodhI nahIM hotA / pataH pada ke samaya tantu kA astitha surakSita rahane se usakI upakhandhi meM koI bAdhA nahIM hotii| ___mAzaya yaha hai ki nAza ke do bheda hai--paka 'prAyogika' aura dUsA cainasika' / ina meM 'prAyogika' arthAt purApazyanammya nAza lamudayajanya ho hotA hai| samuvAtamya kA artha hai mUrtabadhyAvayavibhAgajamya / 'yamika' ko prakAra kA hotA hai samuzyajanya pacaM aikariyaka / aidhika nAza kA artha hai mUrsa amUna apaghadravya ke paraspara sambandha ke paridhana se hone vAlA parSa sthiti kA nAza | yaha ghamastikAya-adharmAstikAya va bhAkAza ke lambandha se Sastu meM niyamana gAna sthiti bhayamAvanA pAyoM se hone thAle pUrva ke viparItaparyAya ke mAzasvarUpa hotA| uvAvaraNArtha, dharmAstikAya bastu ko gati meM sahAyaka hone se gati kA zAdhAra-gati kA sarakArI kAraNa nA jAnA hai| jila kSaNa dharmAstikAma kA sahayoga hone para bhI kisI vizeSa yastu meM gati ko utpatti hI nahIM huI, usa kSaNa meM dharmAstikAya meM uga yammu kI gati ko anAdhAranA rahatI hai, yahI usa kSaNa meM usakA paryAya hai| kintu jaba dhamAMtrikAya ke sahayogAdhIna usa vastu meM gati kI utpati hotI hai taba dhamAstikAya meM usa vastu kI ganyAdhAranArUpa paryAya kA udaya hotA hai| sa masyAdhAratA ryApa kA udaya hone se gappAnAdhAratAlA paryAya kA nAza hotA hai| pastu meM gati nahoM hI huI taba bhI antatogatvA prathamazraNa kA dusaro aga meM nAza-phalataH sakSagasambandha kA nAza hone se tantraNasambandhaviziSa dharma kA bhI nAza honA hai| dharma kA yaha mAza usakA rekariSaka maash| samudayamaya ke do me - samudAyamAgarUpa aura paryAvaragamanakA (1) samu. upavibhAga kA artha hai pastu ke una azA kA alagAya jinake saMyoga se pastu utpanna hai, jaise jina azuoM ke saMyoga se nantu utpanna hai isa bhayuoM kA malagA / yAtamaraNa samudayavibhAgakara nAza hai| (2) antaragamana kA I. pUryasvarUpa ke bane dupa kisI naye svarUpa kA pravaNa, jase mAtu jisa mUladravya kI paka bhayasthA hai vaha mUla pampa Age jA kara santu ke rahate hue paTa rUpa ko grahaNa kara letA hai| jantu ke mUla iNya kA yaha parakapatrahaNa tantu kA bharyAstaragamanarUpa nAza kahA jAtA hai| inameM samu.

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syA kA TIkA pa hiM0 vi0 151 manu-"na madhUlanyaM paramAvabhinna guNaguNinobhraMzAt, kAraNaparatva-kAraNamAravapracayakramaNotpannasya tasmA'vayaviniSThatvAcca / na cAvayavini mAnAmAmA, vilakSaNasaMsthAnAkachedena sannikarSAt yadryagataghaTatvAdigrahastataLyaktarutpAdAyinAsabhedA. dipratyayAnyathA'nupapasyA pRthagavavisiddhaH / na cA''bhUtatvA'nAvasattvAbhyAM varamedaH, vayavibhAgakA mAza to pratiyogI kI upalabdhi kA virodho hotA hai, ase sambhAmo ke saMyoga se jahAna hai, yadi azuyoM kA vibhAga kara diyA jAya to samna kI upalabdhi nako hogo / kintu arthAntaggamanalakSaNanAza pratiyogI kI upaladhi kA viropI nahIM hogA, bhatA paTAsmAkapariNAmarUpa jo santunAza usake hone para bhI nantu kI apakamcinirvAdha rakhatI hai ||4| "avavisidri ke dvArA paramAgatasthUlapa mAnane meM rASTrA-pakA] yaha zaMkA hotI hai ki-"sthUlanya-mahAna paramANuoM se aminna nahIM ho sakatA, kyoMki guNa aura guNI meM mera hotA hai, sthUlatva guNa evaM paramANu muNI haiM, ataH unameM zabhinmanA asambhava hai| dUsarI bAta yaha hai ki skUTarava kahIM kAraNabAhugdha se, kahIM kAra Namahasva se bhaura kahIM pracaya-zacilasaMyoga se utpana honA hai| ataH yaha bhaSayI meM hI rahatA hai, vAparayoM meM ho rahanA / to jaba sthUla va paramANuoM meM rahatA bIbI, taba use paramANumbA hone kA spasara kahA~ hai! yadi yaha kahe ki 'avayarI meM koI pramANa nahIM hai to yaha ThIka nahIM hai, kayoMki vilakSaNa saMsthAna ge sAtha indriyasanika hone para jisa praNya meM ghaTatva bAdi kI pratIta hoto ti lasa dravya zrI 'utpanlo ghaTaH, garo ghaTaH' isa prakAra upati gora mAza kI nIti hotI hai ! yaha pratIti ghaTAmi dravya ko gatirikta apayazI mAgane para hI sambhava hai, kyoMki misa hAya meM ghaTatva kAdi kI pratAti hotI hai ule paramANurUpa mAnane para paramAgubhoM kI usapati na hone se ghaTakara Ane vAle dRzya kI bhI anpati Adi na hogii| phataH ghaTa ke upadhi-pinAzakI pratIti na ho sakego / bhasA paramANuSoM se atirikta pada Adi avayaSI kA mastitva mAnanA Avazyaka hai| AvRttava-anAvRtatva ke virodha kI zaMkA aura samAdhAna| yadi yaha kahA jAya ki-'paTa ke paka bhAga ko kisI vastu se Dhakane para ghaTa thAAta bhI kahA jAtA hai aura anAvRta bhI karA jAtA hai, ghara meM bhAvRtaba maura manAcUtasya ma do ghirodhI dharmoM kA astitva namI ho sakatA hai janya ghaTa eka saktina hokara paramANuSoM kA samUbarUpa ho, kayoki ghara ke paramANugnamUdarUpa hone para asa samUha ke paka ghaTAtmaka bhAga para thAvaraNa aura bhUptare ghaTAnmaka bhAga para AvaraNAbhASa hone se ghaTa meM AtaSa aura amAvRtatya kA samAveza ho sakatA hai| para yadi ghaTa pakayakti kogA to ghara ekasamaya meM yA to bhAna dI ho sakatA hai, yA to bhagAtahI ho sakatA hai, donoM maha ho sakatA / ataH paramANugoM se mila eka atirikta bhavayavI kI kalpanA ucita nahIM hai|" yA. vA. 2

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v was.. .. . 154 zAsvadhAtAsamu aSa-stabaka 1 cho0 50 abarudamabhedenA'virodhAt / na cA'rdhAdhUneNyaSayavinIndiyasannikarpasarave parimANAdigrahaprasA, paTavAna, tahamAstatvAdijAsiMgrahe tu pAyadavayaSA'yasodena sannikarSaspa hetutvAt / na ca 'pANau zarIraM sakampa niSkarma ca caraNe' iti pratIteH sAmpasyanikampatvAbhyAM bhedaH, tatra pANAveva phampaggI phAgan / 'pANI zarIra palati' iti pratya pasya paramparAsamvandhena pANiptikampAvagAhitvAt / na ca kampAbhAvadhIreva paramparAsa. mpandhena caraNaniSThakampAbhAvamavamAnatAmiti-vAbhyaM, pANikarmaNava pratyayApapacAbatirikArIrakarma kalpanAyAM gauravAt / na caivaM karmaNamnuTimAtragatatvApattiA, sacchidenopalabhyamAnakarmavanti pArIgadI karmAmAvopAlammaprasaGgAt / etena 'zarIra evAstu kriyA, nAnAvayatra tatkalpane gaurayAdya pAlam, pAgyAdau karmAmAyopalammApateH / na ca paramparasasambandhasya dopatvaM, caraNAdAvapi tadanApatte, dopatvakalpane gaurvaacc|" ispAkAyAmAi mere 'sadadakam' iti... .. to yaha kAmA ThIka nahIM, koki jisa mA meM ghaTa pakrayasisa sa mata maiMbhIcA prakamAMga meM thAkhalA aura anyabhAga meM samasyA ho sakatA / mamera se pakapazi meM paramAravirodhI dharmoM kA sAmastha mAnane meM kAma nahI ho sktii| yadi yaha Apatti dI Apa ki 'yadi maSayaSoM se bhinna bhaSayacI mAnA jAyacA to mAghe bhAga meM ke ghaTAdimavAdhI ke sAtha indriyasamnikarSa hone para bhI usake parimANa kA pratyakSa hone lagegA'-to isa bhApati ko zirodhArya kiyA jA sakatA hai kayoMki Adhe hu~ke prabAdi avayatrI ke parimANa kA 'yA paka mahAna ghara hai isa rUpa meM pratyakSa hotA hIhI sAMkRta avasthA meM yaha pratyakSa avazya mahoM hotA ki 'ghara eka hAtha sanyA yA do hAtha lambA hai to vaha to isa liye mahA hotA hai ki isa prakAra ke pratyakSa liye avya ke sampUrNabhAga meM indriyasannikarma apekSita hotA hai jo dravya kI ardhAkRta avasthA meM sambhava nahIM hai| sampatya niSkampatva ke virodha kI dokA] adi mA kahA jAya Ei-"nAtha meM bhArIra sakampa hai aura paira meM nikampa isa pratIti se zarIra meM kampa aura kampA'bhASa siddha hai| zarIra ko pakavyaktikapa mAnane para usa meM eka hI samaya kampa aura kamgA'bhAva na virodhI dharmA kA samAveza na ho sakegA, ataH zarIra ko karacaraNamAdi avayayoM kA samUharUpa mAna kara karAtmaka parIra meM kampa aura caraNAtaka zarIra meM kArAbhASa ke dvArA zarIra kI lakampatA aura nikApatA kI upapatti Apapara hai"tA yA Thoka maho hai, kyoMki pANi meM kama hone ke samaya pANi meM hI krampa hotA hai zarIra meM kampa honA hI nahIM, ataH zarIra meM kampa aura kampAmAya kA sAmagrasya sthApita karane kA koI prasajhanI mAnI hai| pANi meM kampa ke samaya kArIra ko nikampa mAnane para hAtha meM zarIra sAmpasa prIti kI anupapatti bhI nahI hogI, phoki kampa ke zrAzraya pANi meM zarIra samaveta hone se svAmayasamavetasvakA parasparAsambandha se zarIra meM pANigata phampa kI pratIti ho sakatI hai|

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sthAom theref. pi. [kampa aura phampAbhAva ke virodha kI zaMkA aura samAdhAna] padi yA kahA jAya ki-"pANI zarIra sakampam' athavA 'pANI zarIra kampa' isa pratIti ko zarIra meM paramparA-sthAzramasamaSesAyasambandha se pANigata kampakA mAdaka mAna kara pANi meM kampa dimAyI pene ke samaya kevala pANi ko hI kampayukta aura zarIra ko ekamAtra viSkamra ho bhI mAnA jA sakatA kayoMki aisA mAnane para yaha bhI kara sakate hai ki 'paraNe zaharo. nikampam madhayA 'mANe kAro ma kamyate' pada pratIti zArIra meM paramparA-svApasamavasatvasambandha se carappamiNTa kampAmASa ko hI mahaNa karanI ki zArIra meM vidyamAna atirikta phampAbhAva ko prahapA karatI hai, bhatA pAni meM kampa aura caraNa meM kampAmASa vikhAyI dene ke samaya paraNa hI nikampa hotA hai, ArzikampanahIM hotA, bAto humtabhAga meM kampyakta giit| zataH hama ponoM pakSoM meM koI vinimamamA na hone se zarIra ko sAmya bhora nikampa dhonoM hI mAnanA hogA / phalataH kampa aura kampAmAva ina ho viSaya dharmoM ke pakaSa samAveza ke parihArArtha zarIra ko paka vyakita na mAna kara paNi, dharaNa, Adi avayavoM kA samUha rupa mAnanA anivArya ho jAyagA | ataH aSayavoM se bhinma ayayapI kI siddhi nahIM ho sakatI"- to yA kahanA ThIka nahIM ho sakatA, koki pANi maiM kamA aura caraNa meM sampAbhAva dikhAyI dene ke samaya pANibhAgayukta bhArIra meM jo kampa kI pratIti athavA kampamAnatA kA vyavahAra hotA hai isakI nApatti aca paramparAsambadha dvArA pANi ke kI kampa se sambhava sara pANikapa se zrotArakta zarIra meM bhI pRSaka kamra kI kalpanA kA koI prayojana na jhone se ghara kAmA gaurayagrasta hone ke kAraNa tyAjya hai| kaI ke pramaHgatatva-zarIrasakarmataH ApAta aura parihAra isa para yadi yaha kahA jAya ki "pANi pi kehI karma se zarIra meM karma kI pratIti aura sakarmatA ke epabahAra ko upapatti kara yadi zarma ko kamahI ho mAnA kApamA, tapa to pAga mAdi ko bhI karmahIna mAnanA hI ucita hogA, kauki unameM karma ko pranIti mAra sakarmanA ke vyavahAra kI upala pampAsampandhra dvArA unake acamI ke karma se hI kI jA sakatI hai. annataH kama pANi Adi meM bhI siya na hokara kevala rinprasareNumAtra meM hI siaugA, aura usakA phala yaha hogA ki yataH prasa reNu dAtIra kA sAkSAt bhaSayaya nahIM hotA ataH usake karma kA zarIra ke sAtha svAzraya samaSetasyaka parapasamma nabanasakane se zarIra meM jAne vAlI karma kI pratIti maura sakarmalA ke vyavahAra ke anurodha se zarIra meM karma utpatti mAnanA anivArya ho jAyagA"-to yaha kahanA ThIka nahIM ho sakatA, koki karma kI kapala basareNu meM mAnane para usa ke bArA jase zarIra meM pharma kI pratIsi mAdinI upapatti na ho sakane se zArIra meM kama kI utpatti mAmanA bhAgyazyaka hogA, usI prakAra sareNu ke kama se pANi Adi meM bhI karma kI pramAti kI upapAna na ho sakane se pANi Adi meM bhI karma kI utpasi mAmanA Avazyaka hogA / phira ANi dhAdi aSayaSa aura sabhI meM parma ke sara kI kalpanA meM gaugya rogA, khataH kama kI meSala pasaregumAna meM na mAna kara pANi bhAvi meM mAnanA aura pANi bhAvikarma se hai| zarIra meM karma kI pratIsikA samarthana kara zarIra ko karmahIna mAnanA hI yuktisaMgata hai|

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156 zAstrArthA samuccaya- stabaka 1050 'kevala zarIra meM kamya mAnane se lAgava kI bhAvAMkA isa sandarbha meM kucha logoM kA yaha kahanA ki jisa samaya pANi mAvi mavayavoM meM athavA unase yukta zarIra meM kiyA dikhAI detI hai usa samaya kevala zarIra meM hI kiyA kI utpatti mAnanA ucita hai na ki pANi Adi SayoM meM, kyoMki zarIra paka hai. mataH eka samaya meM usa meM kriyA bhI eka hI hogI kintu pANi Adi avayava aneka haiM ataH una meM kriyA bhI aneka hogI, anekoM meM eka kiMvA kI a mahIM hotI, ataH zarIra meM kriyA mAnane kI apekSA pANi Adi apanoM meM kiyA sAmane meM gaurava hai| isa prasaGga meM yaha zaGkA karanA ki kevala zarIra meM kiyA mAnane para pANi Adi meM kiyA kI pramIti gIra sakriyatA ke vyavahAra kI anupapatti hogI'- ucita ma hai kyoMki zarIrakriyA kA pANi Adi avayavoM ke sAtha svAzrayasamavAyitvarUpa paramparA sambandha hone se uttasambandha dvArA zarIra kI kiyA se hI pANi Adi meM kiyA kI pratIti Adi hone meM koI bAdhA nahIM ho sakato" - [kevala zarIra meM karapa mAnane para avayaya meM niSkriyatva kI bhAti ] kintu isa rIti se kevala zarIra ko hI sakriya kahanA ThIka nahIM ho sakatA kyoMki isa pakSa meM yadyapi zarIra ke kevala sakriya hone se usameM sakriyatva aura miSkriyatva ina do vidava dharmo ke samAveza kI prasakti na hone se avayavAtirika avayaya kI siddhi meM koI bAdhA nahIM hotI, phira bhI yaha pakSa yuktisaMgata nahIM ho sakatA, kyoMki ragAna ko hI sakriya aura pANi Adi avayava ko niSkriya mAnane para pANi bhavi meM sakriya kA varNana na hokara niSkriya ke hI darzana kI Apati hogI. kyoMki pANi bhAdi meM zarIrakriyA kA paramparAsambandha hogA aura niSkriyambakA sAkSAtsambandha hogA, ataH paramparA se sambadayastu ke darzana kI apekSA sAkSAt sampadravastu kA hI darzana yuktisaMgata ho sakatA hai yadi isa Apati ke parivArArtha pANi Adi ke sAtha zArIrakiyA ke paramyagasamba ko pANi Adi meM niSkriyatya ke darzana kA pratibandhaka mAnA jAya to yaha ThIka nahIM ho sakatA, kyoMki aisA mAnane para jisa samaya kevala pANi meM kriyA dikhAyI detI hai, caraNa meM nahIM ditrAtrI deto, usa samaya caraNa meM jo niSkriyasya kA darzana hotA hai vaha zarIrakiyA ke paramparAsambandha ko niSkriyApadarzana kA pratimandhaka mAnane para na ho sakegA. kyoMki bharaNa kI niSkriyatA ke samaya bhI zarIrakriyA kA usa paramparAsambandha caraNa meM vidyamAnatA hai / bAta to yaha hai ki kevala zarIra ko dI sakriya aura pANi bhAvi avayavoM ko niSkriya mAnane para pANi meM sakriyatva ke darzana ke samaya bhI sakriyatva kA darzana na hokara niSkriyastha ke hI darzana ko Apati kA parihAra ho hI nahIM sakatA, kyoMki mila sthAna meM kisI vastu ko sAkSAt sambandha aura usake virodhI vastu kA parakA hotA hai usa sthAna meM sAkSAsambandha se vidyamAna nitya ke darzana ke prati zarIrakriyA ke paramparAsambandha ko pratibandhaka mAnane kI kalpanA gauravagrasta hone se svIkArya nahIM ho sakatI /

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syA ka0 TIkA va vi. vi. mUlana-bhede savadale yasmAt kartha sadbhAvamaznute ! tavabhAve'pi tAva sadA sarvatra vA bhavet // 50 // bhere sthUlatvasyAzubhyaH sarvathA pRthagbhAve, madale san tat-sthalalvaM, yammAna kathaM samAjamaznute-sasAnyavahAraM kathaM prApnuyAt ! sarvadhA dravyapRthambhUnatve, zanajavadasavaprasaGgAt / kizva, sadabhAve'pi dalAbhAve'pi, sadasyUnatyopAde. 'abhyupagamyamAne' iti goSaH, kAlaniyama hetvabhAvAt sadA, dezaniyamahenrabhAvAca sarvatra vA bhavet, 'vata' iti yojyate / ____ matha zyaNukAdereva mahacopAdAnavAda nA'dalAtkam ,anyAdazamalatvaM cAprayojaka, samavAyena anya sasthAparihanna prati tAvAtmyena nyasya hetutvAca nAtipratA rati cet ! ma, samAyanirAsAda, dhvesasAdhArapayenA'pRthagbhAvena anyatvAvakichanna pratyeva dravya hatvaucityAzya, TM bistaraH / / bhikarSa yaha hai ki pArIra meM sakriyatva kI pratIni parampaga sambandha prAga pANi mAdhi aSayoM kI kriyA se hI ugamana ho sakatI hai ataH pANi Adi avayoM kI sakiyatAvazA meM bhI zArIra niskiya hI rahatA hai. yA kabhI bhI sakriya nahIM hotA, phalataH zarIra meM sakriyaraSa aura niskriyatya rUpa bizadhoM ke samAveza kI bhApani na bome se pANi bhAdi avayoM se bhiAla zArIra ko pRthagya mAnane meM koI bAdhA nahIM ho sktii|" [pUrvapakSasamApti nepAlikoM kI isa pAhA kA parihAra karane ke liye hI mevetadavale' ityAdi 50bI kArikA kI racanA kI gayI hai, kArikA kA artha isa prakAra hai [sthUlatva ko minna mAnane para niSkAraNaHna kI Apatti-uttara pakSa] sthUlatva-madhanya ko yadi sthUla mAne Ane vAle vadhya ke aAdhoM meM saSayA bhinna mAmA jAyagA to usakA koI hala mAvAna kAraNa na bana sakegA, kyoMki bhAvoM se bhinna kisI izya kA astitva vivAdamasta hai, ata: abhinna pya ko usa kA upA dAnakAraNa mAnamA sambhava nahIM hai, bhIra aNuvraya ethaM sthUlatva meM Ayantameva mAnane para azyoM ko bhI jasa kA ugamAna nahIM mAmA jA sakatA, kyoMki matyamta bhinna bassumoM meM upAdAma-upAdeyabhAya pramANasica nahIM hai, isa prakAra zUlatva jaba bhadalaupAdAnahIna hoga, taya bAda sas ke rUpa meM kaise vyavAna cho sakegA? phalataH draSya se sarvathA bhinna hone para zayanaMga ke samAna sthUlanya bhI malada ho jAyA | pati yA kahA mAya ki-upAdAna ke abhAva meM bhI zalanya kI utpasi mAna lene se usake astitvalAma meM koI bAdhA na ho sakatI-to yaha ThIka nahI hai kyoMki kAraNa ke abhAva meM bhI kArya kI utpaNi mAnane para 'utapati kisa kAla aura kisa bhAnaya meM ho isa bAta kA koI niyAmaka na hogA, ataH sthUlasya kI utpatti kisI niyata samaya maura bhiyata Anaya meM na hokara sabhI samaya aura sabhI kSAthayoM meM hone lagegI, jo anupalambha se bAdhita hone ke kAraNa sarvathA asvIkArya hai|

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zAstravAsimupapa-ratabaka 1 maho0 5. sthUilAba meM niSkAraNasAmApati ke parivAra kA prayAsa yadi yaha kahA jAya ki-'syUla vIkhane vAle gaNukatrasareNu mAninagya mAroM se misamora yehI sthUlatva-bhAva ke upAdAna kAraNa hai, ataH sthUlatla bhAla-upAdAna hIma nahIM hai| isa para yaha kahanA ki-zAna kA bhartha jAnakArI hotA mahI hai kintu jya-mAtraya se pRpA bhinna honA hai aura yahI asatva kA niyAmaka hai, maptaH sthUlapa ko izya se prayaka mAnane para usakA asat ho jAnA bhanivArya aSita nahI ho sakatA, kyoMki upAdAmadInatA se bhinna uka mahasamaya meM masAla kI prayojakatA asikha hai|-sthuulaass ko vadhya se bhinna mAmane para mAnapavizeSa meM usakI saspati nizcita na ho sakegI. yaha kahanA bhI ThIka nahIM hai, kyoki 'samavAya sambandha se jayamAyamAtra ke prati tAmyasampandha se bhya kAraNa hotA hai isa kAryakAraNa bhAva se vaSya meM anyabhASa kI utpani kA niyantraNa hotA hai, sthUlapa bhI agya: bhASa hai ata: isakI Apatti kA niyantraNa bhI isa kAryakAraNabhAva ke dvArA ho sakatA hai| 'samI vandhoM meM dhUpa kI utpatti na hokara sthUla dikhane vAle vaThayo meM hI usakI utpatti ho' isa prakAra kA niyantraNa bhI samavAyasambandha se sthUlatva ke prati bhAbhima avibhuvaghya ko tAdAtmyasambandha se kAraNa mAna kara kiyA jA sakatA hai. ataH impa se pRSaka hone para bhI sthUlasva niyata samaya payaM nigrata prAzraya meM ho utpanna hokara mastitvalAbha kara sakatA hai, sarvatra aura sarvatrA usako utpatti kA matiprasaGga nahIM ho sakatA / ' [samavAya amAnya hone se yaha prayAsa anucita ] to yaha kahanA ThIka nahIM hai kyo ki yukti mora pramANa na hone se lamayAyasaMbadha asisa, bhataH saplo mAdhAra para ukta kAryakAraNabhASa kI rupAnA sambhaya na hone se usake dvArA sthUlatya kI utpatti kA niyantraNa bhora usake astitvalAma kA samarthana nahIM kiyA jA sakatA 1 dusarI mAta yaha hai ki unakA kAryakAraNabhASa mAnane para usameM bArA anyabhASa kI hI utpatti kA niyantraNa hogA. yaMsa kI utpatti kA niyantraNa na ho sakegA. SayoMki ta amASAtmaka hone se samadhAmasamyamdha se nahIM utpanna ho sakatA, ataH janyamAtra kA Azrapa ke sAtha apRthagbhAya ameva asA sambandha mAnakara aparabhASasambandha se anyAmAtra ke prati tAvAtmya sambandhale dRSya ko kAraNa mAnanA hI ucimoMki isa kAryakAraNabhASa se anyabhASa ke samAna dhvasa kI bhI utpamikA niyantraNa ho sakatA hai aura isa prakAra kA kAryakAraNabhASa mAnane para sthUlamva gaNuvoM se bhinna hone para bhavala pramya se puSabhUna hone ke kAraNa upAdAnahIna hogA aura isa mAne 'sat' vyavahAra se abarupa vaMcita hogA, kyoMki isa kAryakAraNabhAva ke rahate abhinna dRzya kA mastiSa saMbhava na hone se sthalAma ko amima mAnane para usakA avanatva ugavAnadImaya niSidhAna hai| isa viSaya kA saura vistRta vicAra anyatra kiyA hai ataH yahAM se itane meM hI samApta kiyA jAtA hai|

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spA0 0 TIkA - ki. pRthagavayavinyapi ca mAnamasti. ananasAzyavyAvikalpane gauravAt / ki AtA-janAvRtatyAbhyAmapi midhata evA'zyabI, jJAna pratibandhakasaMyoga-sadabhAvarUpayorApravAsamAyominmAna saMbhAvapApaviyanA--tApa rUpayorvinAbhedamasamavAn, svarUpA'pavibhUtAyA viSayatAyA adhyAyamityA'yogAn | sakampatvaniSkampattAbhyAmapi tathA, zarIrasya niSkampatye 'pANI na calati' itpasyA'pi prasaGgAt / zarIratvAdekhi pANe: pharmA'bhAvAnabacchedaphantrAdayamadoSa' iti cet / na, caraNe kampazAyAmapi pANI ma palati' ityanApatteH / na ca vogAva pANoM na ghAlati' iti na pratIyata iti vASyam / tArabAyopakalpane gauravAt / pRSak makyadI ko satA mo maprAmANika hai| prastuta paryA ke sAtatya meM yaha patA denA pratyAta prAsaMgika pratIta hogA kiavayavoM se bhatirika bhaSayavI kI sattA meM koI pramANa bhI nahIM hai| pratyuta apayaSoM se atiri manAta aSayayI aura ana sabhI ke samasta pAgabhAva tathA yasa bhAvi ko kalpanA meM hone vAlA gaurava usakI siddhi meM spaSTa bAdhaka hai| isake matirikta bhAvRtatva aura anAvRtamva se bhI avayavI kI atirita pakavyarupatA kI sidhi bAdhita hoto hai| jaise aTake kisI ekahI bhAga para aba kora bhAvarapa bAlA jAtA hai nae ghaTa mAvRta bhI hotA hai aura manAta bhI hotA hai| mAtarama maura manAtasya yaha donoM paraspara vikhA dharma hai, ataH ghara ko paka vyaki mAnane para usameM donoM kA saha samAveza nahI ho sakatA, kintu samAveza dekhA jAtA hai, isaliye ghaTa ko azyoM se bhinna paka bhaSayavIdravya na mAna kara apayayoM kA samUbarUpa mAnamA ho ucita hai kyoMki aisA mAnane para ghara ke bhAvUna mAta ubhayamAgarUpa hone se pakar3I kAla meM usakA AvRta aura anApata pratIta promA sambhava ho sakatA hai| padi yaha mAnAyaki "mAyUsatya kA artha hai upalambha kA pApakarsa aura mamAdusApa kA artha hai ukasapoga kA mabhAva, ataH saMyoga ke madhyApayatti-pravAekame se eka hI samaya para Azraya meM apane abhAva ke sAtha rahane ke svabhAva se yukta bone ke kAraNa paramapti meM Atatva aura anAvRtatva ke sarasamAveza meM koI sabhA na ho sakame meM usake dvArA ghaTa kA samUharUpatA nahIM sima ho sakatI" so pA ThIka nahIM hai kyoMki gharabhAvi ke samAna ghaTa Adi ke rUpabhAdi guNoM meM bhI bhAsatva aura bhanAkhUnasva kA vyavahAra hotA hai ataH zrAvRtatva maura amAvRtAva ko uktasaMyoga aura uka saMyogAbhASakA na mAna kara sAtatya ko cAnuSaprAyaviSayatvAbhAva mora mamA. prasasva ko cAkSuSapratyakSaviSayasvarUpa mAnanA hogA aura viSayatA viSayasvarUpa se atirikta na hone ke kAraNa yigya ke samAna vAdhya yuti ho hogo, adhyApyavRtti hogI, mataH sa prakAra ke sAtasya aura matAvRttava kA eka vyakti meM samAveza saMbhava ne se mAkRta parSa amAvRta vastu ko pA SasturUpa na mAna kara aneka vyaktiyoM kA samUha rUpa mAnanA ho bita hogaa|

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mAmA -mAna ! pralo0 50 kina, evamuktayuktayA'grAdiniTasaMyogAdereva pakSAdI pratItyupapasI saMyogAdeSi vyApyattityaM syAt / api ca, evaM kAnamApakebhyaH zanamApakA''rambhAvapavini gurutvAdhizAdayati vizeSaH syAt / na cAvapavinyatpantApakaSTagatyasvIkArAd gurutaradranyayoH samayorucolane ekatra saMlagnatAmAdigurutvAdhikyAiyanativadapapattiH, tasainspAvavi [bhavayavI kI mami meM sAmpatva aura niSpatya kA virodha bAdhaka hai| isI prakAra sampatya aura mikampatva-kampa aura kampAbhAva ina parasparavikacha dharmoM ke samAveza se bhI athayoM se atirikta avayavI kI siddhi kA pApita hogA nibaMdhA hai| atirikta athayaSI ke astitva kA samarthana karate huye o yaha bAta kahI gayI hai ki-"pANi Adi meM kampa dikhane ke samaya pANi mAdi meM zrI kampa hotA hai zarIra to niphampa hI rahatA hai, kyoMki isa samaya zarIra meM hone vAlI sakamyatA kI proti paramparA sthAzrayasamavetanyasambandha dvArA pANi ke kama se hI upapanna ho sakatI "-ba Thoka mahIM hai, kyoMki pANi ko sampasA ke samaya yadi vAgIra ko nikampa hI mAnA jAyagA to usa samaya 'pANI zaharI macalasiyANi bhAga meM zarIra nizcala hai' isa prakAra kI pratIti kI Apatti hogii| yadi thA kA jAya ki "zArIra ko kevala niskipa mAnane ke pakSa meM zarIra meM kAbhAva cyApyavRNi dhotA hai ataH ase zarIratya mAdi karmAbhAya kA apavaka nahIM hotA usI prakAra zaNi bhI zarIra meM rahane vAle sthANyApUNi karmAmAgha kA avasavaka nahIM ho sakatA, bhatA rANau zarIra ma yati' isa pratIzi kI dhApatti nahI ho sakatI, kyoMki bhA pratIti pANi ke karmAbhAva kA apacchedakahone para hI saMbhava hai aura pANi ukta kAraNa me kamAbhAva kA ayacchevaka ho nahIM sakatA".no yaha ThIka nahIM hai, kyoMki isa prakAra se 'pANI zarIraM na vasati' hama pratIti kI Apasi kA parivAra karane para kaMbara caraNa meM kama hone ke samaya bhI 'pANI zarIraM na alati' isa pratIti kI anupasi ho jaaygii| yadi yaha ko ki-"pANi kI sakriyatAvaza meM zarIra ke nimiya hone para bhI 'pANI garama calAna' ina pratIni kI Apatti nahIM ho sakatI, kyoMki zarIra meM pANikriyA kA paramparAsambandha ukta pratIti kA pratiyamyaka hai to yaha ThIka nahIM ho sakatA, kyoki nAzAtsambata bastu ke arzana ke prati usa pA ke virodhI pastu ke paramparAsampandha meM sAmAnya rUpa se pratibandha katA mija, hone se isa prakAra ke pratiyaghakatva kI kalpanA gauravagrasta hone ke kAraNa tyAjya hai| parampararA- svAzrayasamAvasambandha dvArA pANi Adi ke karbha se zarIra meM sakamaitA kI pratIti kA upapAvana kara zarIra ko niSkriya mAnane meM paka aura bAdhA hai. yaha yaha phi misa yujhi se zarIra ko niSNiya mAnane kI bAta kI jAtI hai usa yukti se vRkSa bhASi mI marpadhA saMyogahIna ho sakate hai. kyoMki vakta paramAgasamma prArA ana, pRpha, mana mAdi ayayayoM meM vidyamAna saMyoga se hI vRkSa meM saMyoga kI pratIti saMbhava hone se vRkSa Adi dRSyoM meM saMyoga mAmale ko koI AvazyakatA nahosa jAtI, phalataH saMyoga zApi madhyAnyati guNoM meM pAyavRttiva kI Apatti ho sakatI hai|

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. . .. 25 sthA ka0 TIkA pa hiM0 vi0 sthenA'nyancA'pakRSTagurutvahetRtve utkRSTagurutvaprativandhakatye ca gauravAd, ityanyA vistr|| tasmAt kazcit paramANvAtmakameva sthUlatvaM paramANupu sadevotpAte, ityupacayena siddham // 50 // na caiva dravyarUpeNANA sthUlatvasyeva pratyekAvasthAyAM bhUteSu tathA caitanyasya saceippanupapacicirahAt siddhaM na samIDitam , ityatrAha--- atirikta avayavI ke gurutva se unnamanAdhikya ko bhApati] aSayoM meM atirikta bhaSayapI ko sattA mAnane meM eka ora doSa, pada yaha ki so mAse taula ke ivyakoM se yadi eka atirikadravya kI utpatti hogI to usakA paSa usa ke bhaSayavabhUta so dravyakoM kA militaguyatva kevala apayayoM ke gurupa se madhika hogA, phalataH so mAse ke so vyakaNoM ke gumaya se alpaguhasya ke kisI vya se kevala so pravyako evaM unase utpanna atirikta prayoM ko tolane para unakI bhavanatiyoM meM sAmya na ho sakegA / yadi yaha kahA jAya ki-"aSayaSI kA guyAya bhavayI ke gurutya se bhatyAta apAra dhotA hai ataH ase samAmagurutva vAle do prajyoM ke nokane para kisI eka bhora aspAta apakaragurutya vAke kisI zuSa kaNa ke saMparka se gurumpa kA Adhikya hone para bhI unakI adhanatiyoM meM koI bhAtara nahIM hotA kimnu donoM hI avanati samAna ho hotI hai usI prakAra manyAta apakara guvatva ke mAmayabhUta maSayavI ke sAhacarya se bhaSayavI yukta aSayavoM kI mora gumva kA mAcisya hone para mI kevala bhaSayoM tatha acayapIyukta bhavayavoM ko tolane para unameM huNya madhamati kI upapatti ho sakatI hai" to yaha ThIka nahI ho sakatA kyoMki yaha bAta sabhI saMbhava ho sakatA hai jaba maMtimamavayapI ko vizeSarUpa se matyanta apazagurutva kA kAraNe mora utkaparazuruSa kA pratibandhaka mAnA jAya jo gaurapa doSa ke kAraNa marsabhava hai| isa viSaya kA vistava vicAra agyA kiyA gayA hai| __saMpUrNa vicAra kA nizkarSa yaha hai ki sthUlatya kacit-vavyarUpa se paramANusakara hI hotA hai ataH imyakapa se pUrvataH vidhamAna hI sthUlamba kAlAntara meM kAraNoM kA sannidhAna hone para pAyarUpa se paramANuSoM meM utpanna hotA hai yaha upamayasisa tathya kI mApa hai 50 // [sthalaba kI taraha caitanya ko bhI bhUtasaMghAtajanya naI kaha sakate prastuta carcA ke samma meM yaha kahA jA sakatA hai ki-"jaise spalaya para se paramANuSoM meM mapamataH vidyamAna rahatA hai aura kAlAstara meM paramANuvoM kA viziSTa sani ghAma hone para paryAyarUpa se janameM usakA mamma hotA hai usI prakAra yaha mAnane meM bhI koI anupapatti nahIM hai ki zarIra gharaka pRthayo, jala bhAvi bhUtadayoM ke pRSaka bhavasthAna kAla meM unameM samya dravyarUpa se vidyamAna rahatA hai aura bAda meM uma bhUto kA viziSara sAnidhya sampana hone para unameM paryAdharUpa se caitamya kA udaya hotA hai| mora pA sA. bA. 1

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zAsvavAtAsamundhapa-staka ra lo 51-52 muham-na caitra matasaMSTrAtamAtra caitanyamiNyate / bhavizeSeNa sarvatra tAt tadamAvasaMgataH // 51 // na caiva sthUlatvaM yathA'NusaMghAtamAtra tathA bhUtasaMghAtamA caitampamiSyate caabki| 'taSedhoM ko doSaH / iti taTasthAvakAyAmAha AvezeSeNa saMghAtAtiriktavizeSAnamyupagamena sarvatra zrIvAsaharIravadanpatrA'pi, tadvadbhUtasaMghAtavada tApasaMgateyatacaitanyaptabhAraprasAda // 51 // rAtaH kim ? ityAha - mukham -- evaM sati ghaTAdInAM vyakasanyabhAvataH / puruSAnna vizeSaH syAt, sa ca pratyakSamAdhitaH // 52 // patiprakAraNa, 'vyakta paitalAmAvatA tasA saptampayaMtA / vyaktacaitanyabhASe 'sati' iti yobhanIyam / parva sati' ityanenoktArthaparAmarza sarvapadasya ghaTAdirevA'rya iti paunakatya syAt / ghaTAdInAM puruSAt jIvaccharorAt , na vizeSa: syAt / na pApamapISTaH, itpAha--satra-ghaTAdInAM puruSA'vizeSaca, 'pratyakSabAdhitA' padAdInAmadevanadena pratIte // 52 // svIkAra karane para virodhI pArSIka kA pakSa bhUtacaitamyavAya anAyAsa sima ho jAtA hai"-sa kathana ko nirasta karane ke uddezya se hI isa 51 vI kArikA kI racanA kI gapI hai jisa prakAra sthUlatva aguSoM kA saMyAtamAtra hai, usI prakAra caitanya bhI bhUtoM kA saMpAtamAtra hI, bArzako kI yahI mAnyatA hai| taTastha dvArA isa mAnyatA ko mAna kI zaGkA kA nirAsa kArikA ke uttarArdha dvArA yaha kaha kara kiyA gayA hai ki paitanya yadi bhUtasaMghAta se atirikta na hogA no bhUmo ke saMghAta ke samAna baitampa kA sahAra bhI sarvatra prasakta rogA, phalataH oSita zarora ke samAna ghaTa Avi saMghAloM meM bhI myata tamya ke bhastitva kI bhApati homI // 11 // [pAdi meM puruSalakSazyAmAna pratyApita hai] sarSaya yanatamya ke sabhAya kI bhApanti hone se kyA hAni hogii| isa ma kA uttara 52vIM kArikA dvArA upanyasta kiyA gayA hai / kArikA ke upAdhyAkAra karate hai ki ' nya tamyabhASataH' zaya meM 'tasinda' pratyaya saptamIvibhakti ke artha meM prayukta hai, bhataH usakA tAtparya 'vyaktatanyamAve' meM hai, 'satizama kA mAdhaya usI ke sAtha hai ma ki 'parva' zabda ke sAtha, kyoMki 'sati' zabda ko 'parva' mA se ambita kara 'parSa sati kA 'sarvatra vyaktabaitampasadamAre marca karane para 'paThAzImA vyaktatapazaSata:' se isakI punamakti hogI, kyoMki para Adi ho sarvazAda kA bhI martha hotA hai| phalataH kArikA kA pAi artha nirgalita hotA hai ki-jarUrIti se bhUtoM meM vyaka baitamya kI sattA mAnane para ghaTa Adi meM puruSa ke lakSaNya kA pramANa

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... 153 sthA kA kA va .pi. nanu sthUlatvamapi nAzusavAtamAtra vyaNukAdAvabhAvAda , kintu saMGgApta vizeSa eva payaM ca catanyamapi ghaTAdizyApUcabhUtasaMpAtaSizeSa paveti nAjupapatiH, iti zakate mUlam--atha bhinnasvabhAvAni bhUtAmyeva yatastataH / ____ tatsahAseSu caitanyaM na sarveSvetadapyasat / 53 // atha pato matAnya' zarIrAmbhakANyeva, bhinnasvabhAvAni ghaTAghArambhaphasvabhAvavilakSaNasvabhASAni / tatastatsaMbAteSu zarIreSu caitanya na sarveSuH parva ca saMinpamAna vizeSataH saMpAtaSizeSa iti bhAvaH / atrAdha- enadayasat // 5 // mUlam-svabhAvo bhUtamA prave sati nyApAda na miyate | vizeSaNaM binA yasmAd na tulyAma viziSTatA ||54 // hogA, kyoki puruSa ke samAna hI ghaTa Adi vastuge bhI jyA dezanA se yukta hogii| 'ghaTa bhAdi meM puruSa ke pailakSaNya kA abhASa bhI ho hai' yaha nahIM kahA jA sakatA payodhi ghaTa bhAtri kI pratIti madhezamarUpa meM hotI hai ataH una meM vetApa meM pratIta hone vAle puruSa ke lakSaNya kA mabhASa pratyakSamAdhina hai 55|| [zIra aura ghara meM cana-ya aura jaDatA bhUtalakSaNpaprayufa nahIM hai "sthUlava aNuSoM kA sAmAnyasAta mAtra nahIM hai kyoMki ghaNaka bhAvi meM maNuko kA samApta hone para bhI sthUdAya nahIM hotA ataH dhulAma ase aNuSo kA viziSThalaGgalAsa rUpa se hI tamya bhI mUsoM kA sAmAgya saMmAnamAtra na hokara bhUto kA yaha viziSTa saMghAta hai jo ghaTa bhAva meM na hokara vArIra meM hI hotA hai| aura aisA mAnane para bhUtasanyayAra ko svIkAra karane meM koI bhApatti nahIM ho sakatI |..55vii kArikA meM isa bAta ko prastuta kara ise asat kahA gayA hai| kArikA kA arSa isa prakAra hai zarIra kI prathamA mina bhUto se hotI hai ghaTa mAdi kI racanA karane vAle bhUtoM se svabhAvataH bhatyAtabhinna hote hai, isa liye zarIyatmakabhUtasaMghAta meM baitasya maura ghaTApAtmakabhUtasaMghAta meM bhautamya kAyomA sarvathA susaMgata hai| Azya yA kisa hone vAle bhUtoM ke yeLakSaNya se hI unake saMghAtoM meM paisakSamya hotA hai aura usa paikakSAya ke kAraNa hI pArAtmakabhUnasaMghAta ghesana gaura gharApAtmanasasaMghAta matama hotA hai| isa sampandha meM mUlaprandhakAra kA kathana hai ki bhUtapenamyavAhI kI yaha pAsa bhI asA // 53 // [bhedakavizeSaNa ke binA bhUnoM kA svabhAva bheda maptambhavita hai| zarIra ke bhArambhaka bhUta aura ghaTAdi ke bhArammaka bhUta zuddhabhUtamA hai, unameM koI atirikta mevaka hI hai, ataH umameM samAyabheda kI kalpanA muzkisaMgata nahI,

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zAstravAsimuccaya-sabaka 1 paLo0 54-15 yato 'bhUtamAtraNe sati' bhUsAtiriktabhedAkAmA sapti, 'mAyAda'-yUktitaH, svabhAvo na bhiyate / kRtaH ! ispAha-yasmAt-kAraNAta, tulyAnA bhUtatvena samAnAnAM parazarIrAbArammakANAM, vizeSaNa vinA viziSTatA na bhvti| bhUtasya bhUnAntarabhedo hi na pAstaSaH, phintu vibhinnadharmaprakArakavuddhiviSayatvalakSaNo bhAru paya, vizeSaNAraprinivizeSyamevAtmako pA / na ca vibhinna vinA taTisamatasambhatra prati mAma!! ata pala bhUtAntaraniSThakAryamanakAtiSAyAmyAtizapazAlivakalaNavaidhIrUpo bhedo'pi nirastA, tArakhAtizayasya bhUtAtirikatatve tavAntaraprasaGgAva, tadanatiriktatve ca svabhAkamenAditi diga // 5 // svarUpata para bhevo bhaviSyati, ityatrAha mulA--svaNapamAtrabhede ca medo bhUtetarAtmakaH / __anya menakabhAve tu sa evAmA prasazyate // 55|| kyoki jo padArtha turUpa-samAnadharmA hote haiM unameM kisI atirikta vizeSaNa-maryAta meka dharma ke binA vizivatA-bhinnatA nahIM hotii| kahane kA Azaya yaha hai ki paka bhUta meM-manyabhUta kA jo meva hotA hai, yaha vAstavika na hokara gauNa hotA hai, use vibhinmadharmaprakArakabudhiSipayasvarUpa yA vizeSaNAyanichannavizeSyamodarUpa mAnA jA sakatA hai| pahale kA artha vibhinna dharmoM dvArA jAta honA, ase kheta go aura raka go ramezaparakatva kapa vibhinna dharmoM se jJAta hone ke kAraNa eka dUsare se bhinna samajhe baat| dusare kAma hai vizeSaNAna vizeSya kA vizeSaNaviziSTha vizeSya se bhinna hogA. jaise vAhInapuruSa kA vaSTaviziSadha se bhinna honA / ye donoM ko prakAra ke maiva vibhinna dharma pavaM vizeSaNa se ghaTita hai| mataH bhinna dharma yA vizeSaNa ke mAne vimAnamevoM kA mAnanA sambhava nahI hai| sApaka ke mata meM SiSI mAdi cAra bhUto se bhinna koI matirikta tatva nahIM hotA, patA bhedaka tarakha ke binA unameM meha kA samarthana zakya nahIM hai| yadi yaha kareM ki-"sabhI bhUta bhUtatvarUpa le samAna hone para bhI bhinna bhinna kArya utpanna karate hai, ataH inameM bhinna bhinna kAryoM kA mana basizaya mAnanA yAvazyaka hai, ataH jama bhatizayoM dvArA bhUto meM bheda kA samarthana kiyA jA sakatA hai"-no paha jIka nahIM hai, kyoMki atizaya ko bhUta se bhinna mAgane para takhAtara kA mogA, maura mabhinna mAnane paraH unase svabhASameva upapAvama zalyana hogaa| ataH yaha pae hai ki zarIra ke bhArambhaka bhUtoM meM tathA ghaTa Adi ke mArambhaka bhUtoM meM svabhAvabhora kI kapamA meM kI gukti nahIM hai | svasvarUpamAtra bhUtoM kA bhedaka nahIM ho sakatA parIra, aba mAvi matasaMghAtoM meM svarUpamAtra se meva nahIM mAnA jA sakatA, kyoM dipamA me me kA ma adhiziyasvarUpa se meka, aura sabhI bhUtoM kA sabi.

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sthA kA dIkA ki svarUpamAtra meda va aviziSTasvabhAvAvannibhede cAbhyupagamyamAne, 'bhUtetarAmakaH' bhUvamitarayatti yastArasa AtmA- svarUpaM yasyaitAhazo bhedaH syAd-bhUtApatvaM spAra, 'nedaM bhUtama' iti pratItisAkSikatvAda bhuutsvruupbhedsyetyrthH| patraM ca bhUtAnyatvena parizeSAvAlmasiddhiritibhAva: / 'astu sahi anAyalyA bhedakAntaram' ityatrAha-anya bhedaka bhAve tu bhUtAtiriktabhedakasarace tu. sa eva bhedakatvenAbhimata ena, AtmA prasasparo, samAnabhujAlapaTepu gagAdirikha ghaTAditulyepu zarIrAdiSu sAtmakatvenaiva vizeSAt / na va sAtmakatvasaniyatadharmANAmeva bhedktvm| pratyeka vinigamanAviraprasAda / na pa sAtmakatvenA'pi sarma tatprasaGgA, azlatena sama tadabhAvAm / zirUvarUpa zubhabhUtasya, ataH svarUpameva kA artha hogA bhUtameva, jo 'vaM bhUtaMgapA bhUta se bhigama' isa pratIti se likha hone ke kAraNa apane Azraya ko bhUtamAtra se milakara degA, to zArIra mAdi so bhUtamAtra se migna hote hI, bhataH unake svarUpa mena se unameM parasparamaina kI siddhi na hokara manasAmAnya se bhinma eka atirikta hI takha kI sisi ho jAyagI, go parizeSAt AtmA kahA jaaygaa| yadi ya ko ki bhArIra, ghaTa gAvi meM svarUpamAtra se mena mAnane meM yadi yaha popato unake pratyakSasimeva kI upapatti ke liye agatyA kisI bhUtabhinna hI medaka kI kalpanA kara lenI cAhiye"--to yaha kayana cArvAka ke manuphaka nahIM ho sakatA, kyoMki zarIra meM maTAdi meda ke jamAvanA jo bhUta bhigna mehaka mAnA jAyagA, vahI mAramA ho jAyagA / isa bAta ko paTake sTAnta se samajhA jA sakatA hai, kisI mpAna meM bahuta se paTa rakhe haiM, sabhI gumala hone se samAna haiN| unameM se jaba kisI paTa ko anya paThA se papara karanA hotA hai to use raMga diyA jAtA hai. 'pA raMgAimA paTa apane raMga se bhaya paloM se pRthaka ho jAtA hai| usI prakAra zarIra ghaTa Adi sabhI saMghAta bhUta upa meM samAna , khamameM zarIra ko anyabhUnasaMghAtI se pRthak karanA, manaH base sAtmaka-mAmA se yukta mAna lenA cAhiye, isa sAtmakatA se hI paba ghaTa mAdibhiCIREbhUtoM se pUSA ho AyA / [zarIragata dharma se ghaTAdibhUtoM kA meda nahIM ho sakatA] yadi kaI ki-"zArIra meM sAmakAva ke samaniyata anya bho dharma hai jaise sendriyatva, samANA mAdi, phira unhI dharmoM dvArA ghara gAdi se zarIra kA pArthakya ho jAyamA, bhatA zarIra meM sAtmakatva kI kalpanA sanAbazyaka " to yaha TIkamI. poli sAtmakatva * samaniyata dharma bhaneka hai, unameM se kise mevaka mAnA jAya aura kise. mAnA jApa, isameM koI vinigamanA-kisI eka ke hI anukUla koI mukti na hone se sabhI dho ko merA mAnanA paDegA / ataH isa gurukavAnA kI apekSA yA kalpanA tI macchI hai ki pArIra lAgmaka hotA hai. aura SA sAtmakatva bhI pArIra ko padAvi minna karatA hai| yadi yaha kaI ki-"yaha prazna so sAmAnya ke sambandha meM bhI UTha saphavA hai ki kyA sAmasva ko ghaThAdi se zarIra kA bhevaka mAnA jAca, pA usake

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anwarmawammewww.a.0 bhAsmAsimuccaya-stabaka 1 ko0 55 mava vAcaminihArIrasvenaiva pesamyopAbAnatvaM, dhamigrAhakamAnena vizeSaNasyaiva bebanyopAdAnatayA siddhe, taravena paracaitanyanimittvAditi niSkarSa tathA na na mizeSaNakato'pi saMpAtavizeSa iti bhASaH / pastutaH zarIraparigAminAmeva bhUtAmA naAtmopagraha vinA vaicitrya, tadupagrAma vatsahakAritva cAradvArA tayA va pArIraM bhogasamAnAdhikaraNaguNasAzya, bhogasAdhanasvAt agAviSada itpA mAsparSam // 55 // samabhipata mAnya kisI dharma ko mevaka mAmA mAya? matA vinigamatA kA viraha home se sAmakaraNa ke samAna isake paniyata bhagya aneka dharmoM ko bhI merA mAnanA paDegA"so yaha kahanA coka naha hai, kyoMki viniyamanApi kA doSa to pUrvasisavastuoM meM hI hotA hai aura jo dharma prathamataH sica nahIM hai kintu kisI vizeSaprayojana ke liye hI usakI vArapAsa jAtI hai, usa projana meM pUrvaDisoM meM maura isa mUtamasiddha vastu meM vinigamanAvira kA doSa nahI hotA. anyathA usa nayI vastu kI kampanara hI nirAdhAra ho aaygii| [caitanya kA upAdAna kAraNa zarIra nahIM hai] yadi ko ki-"jIvita zarIra meM betamA kI spae pratIti hotI hai anaH zAmiviziSTa zAdIra ko hI batAya kA upAzana mAnanA cAhiye, na ki yAtmA ko"-no ghara gekamahIM hai, kyoMki jisa pramANA se mAtmaviziSya zarIrakapa dharmI kI siddhi hoto hai usase vizeSaNa bhUta bhAramA dI thaitanya ke upAdAna rUpa meM siddha hotA hai| mAmA ke cetana hone se hI mAtmaviziSTha zarIra meM bananatA kI upaladhi hotI hai| isaliye zarorAmaka mRtasaMpAta aura dhAdikA bhUtasaMghAta meM caitamyAtmakayizeSaNamUlaka bhI pailanagyanahIM mAnA jA samatA, kyoMki devanAmmA kA zastitva mAne pinA zarIra meM caitamyakapa vizeSaNa ke astitva kA hI asambhaya hai| saba bAta to yaha hai ki-bhAmA ke mahayoga ke binA zarIrarUpa meM pariNata hone pAle bhUto meM ghaTAdikA meM pariNata hone vAle bhUtoM kI apekSA bailamaNya hI nahIM ho sakatA / bhataH zarIrAmmaka bhUto ko mAmA kA sAyoga bhASazyaka hai| yaha sahayoga sahakAritArUpa hogA bhaura sahakAritA maharAdvArA hogI | kAne kA tAtparya yaha hai ki rIra kI utpatti meM mato samAma mAtmA bhI ahahArA kAraNa hai. isakI siddhi anumAna dvArA kI jA sakatI hai| anumAna kA prayoga isa prakAra hogA,-"zArIra kI utpatti bhoktA puruSa ke guNa se hotI hai, kyoMki yaha puruSa ke moga kA sAmana hotA hai, 'yo vahAtu jisake moga kA sAdhana hotI , isake guNa se utpanna hotI hai, jaise mAlA bhAri pastu-mAlI ke bhoga kA sAdhana hone se usake guNa-mAlA mAdi banAne kI vidhi kA zAna, mAlA Adi taiyAra karane ko icchA, mAlA bhAri saiyAra karane ke -para natamyA' iti pAThAntara', 36 nusAreNa ca tavanAzavizimagiraspena, para kevala pArIrasya caitanyanimitrAyameSa na nUpAvanabhitparyaH /

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17 m AvwwmaNAA.... svA0 kA . kAryabhevAveSa svabhAvabhedo bhaviSyati, ityAparate bhUkham - ipiprakaNikAdiSyasaMghAtalAmyapi / yathA bhinnasvabhAvAni sAyakAni sapeti cet / // 56 // ivighutam , AvicamAracAturmAsakAdiparigrahaH, tatsaMghAnamAnyapi sAdhakAni, papA samIryapipAkakArya melA havirAdibhinnasrAbhAvAni, tapA bhUtasaMpAtamAgyapi zAhIrANi caitanya kAryabhedAda ghaTAdibhyo minnasvabhAvAnyupapatsyante / aba kArya meve svamASabhedaH, svabhAvameve va kAryabhet' ityanyonyAzraya, iti doSe satyeva kAryamevAsirvi doSAntaramAi-ti veda ? 'naitadevam' iti zeSaH // 56 // sUkam-vyakimAnata eSAM nanu mimnasvamAvatA / rasavIryavipAkAdikAryamedo na vipate ||5|| yata papa = pApakAnA, nanu ityAkSepe, bhinnastramAvatA vyaktimAnata esavyakibhedamAdhApIneva / mAtrapadaprayomanamAi rasavIryavipAkAdikAyamedoM. ravizaMsadikAryarasavIryaviSAkAdivilakSaNahetutvaM na vidyate / ayaM bhAvaH kAraNotkarSAt kAryoska'pi kAryabhAtyasya kAraNavaijAtyAdhInatvAda khAdhakadhAntanAsaMtabhUtakAryAta sAtastakAryoskarSe'pi dhaitamyalakSaNa vilakSaNaM kArya pilamaNamAtmAnameva hetumAmipatIti // 57|| prayala rUpa guNa se utpanna hotI hai, zarIra bhokA ke uttaprakAra ke namAmiNoM se nAhI utpanna hotA, bhataH use usake maraeguNa se utpanna mAmanA bhASazyaka hai // 15 // [kAryabheda se svabhAvameva kI AzaMkA 56vIM kArikA meM kAryameva se sthamAghameda kI AzaMkA kI gayI hai. isa prakAra hai"jisa prakAra vi-pRta, guba. kaNikkamaturmAnaka mAvi ke saMghAta se utpanna hone vAle cha mAdi padArtha rasa, vIryavipAkakapa kArya ke meSa se prApeka ghata mAdi se minna svamASa ke hote hai, usI prakAra bhUtoM ke saMghAta se utpanna hone vAle bArIra bhI ghaTAdi se bhinmasvabhAva ke ge; goMki zarIra kA baitamyApa kArya pradAdi ke kArya se bhinna hai|" yapi isa mAaar meM kArya meSa se svabhASameha maura svamASame se kAryame mAmale meM bhampompAbharArUpa ghoSa spaSTa dai. tathApi aprima kAritA bararA batAye jAne pAve kArya kI prasidipa bhanya doSa kA saMketa isa kArikA ke 'iti cet' podArA kiyA gayA hai, jisase ukka mAnyatA kA niSedha vidita hotA hai||3|| svabhAvabhedaprayojaka kAryamehI masira sadara mAvi vAghapadAthoM meM usake utpAcaka rabi, guru aAdi pratyeka mominna svabhAvatA dhotI hai, vaha vyakkimevamAtra ke kAraNa hai ki kArya meda ke kAraNa, kyoki lAmAvi meM prata mAvi pratyeka ke rasa, vIryavipAkarUpa kArya se vilakSaNa rasabarSa vipAka kapa kArya kI utpAdakatA bhapramANika hai| kahane kA Azaya yA ki kAraNa

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zAsmayAsimunaya-stanaka 1 ho. 58 mahatemubham tadAtmakatvamAnate saMsthAnAdivilakSaNA | yapeyamasti bhUtAnAM tathA sA'pi artha na ghet / // 50 // tadAtmakatyabhAnaSevirgaDakaNikkAdivaSyasaMghAtAtmakamAnatve sati, saMsthAnAdinA 'AdisamyAt parimANAdigraha, vilakSaNA=vibhinnasavittisaMvedhA, yaveyaM sAdhakAnAM bhinnasvabhAvatA'sti tathA bhUtAnAM bhUtaphAryANAM dehaghaTAdidhyaktonAM, 'sA'pi caitanpopAdAnava-avapAdAnatvalakSaNA vibhinavabhAvatA'pi dha na ? anottaram iti cet ! naitavAcyam, vyaktimAvata ityasya hi svarUpabhedA'prayojyatvamarthaH, tatsvabhAvAkAnta. vyaktistu madhyApArAdikAraNavizepasamuspAdhaiva, ato nAkasmikatvam avizeSo yA saba svabhimatathyaktivizeSasyAnutpattireca // 54 // se kArya meM utkarSa ho sakatA hai, para vijAtIyakAraNa ke binA vijAtIyakArya ko jaspati nahI ho sakatI / ipizyAdiguNoM kA saMghAta hone para kAraNa utkRSTa ho jAtA hai, mataH lAhaha meM iyi cAdi pratyeka ke rakhadIya mAvi se utkRSTa rasavorya mAvi kArya kI utpatti ho jAtI hai para zarIra kI pAla sase bhinna hai, zArIra meM to pApila maNakArya padIya parasAda, mo zarIra ke upAyaka pratyeka kA kArya nahIM hai| mata sa vilakSaNakArya ke manuSa se AtmArUpa vilakSaNakAraNa kI kalpanA mAyaraSako 67|| [saMsthAna Adi ke maida se bhI bhinnasvabhAvatA kA asambhava kArikA 58 meM vaha zakhA kI gayI hai ki-"haSi guru bAhira nimaNa se banane pAke bAha Adi vibhinna prakAra ke khAdyapadArtha yavidhi, guja bhAvirUpa hI hai, phira bhI unake saMsthAna, nApa, taula bhAdi bhinna hote haiM, jinake kAraNa unameM vibhinnaprakAra ko pratI. tiyoM se milasvabhASatA siha hotI hai|to jaise mUla bhUtoM ke samAna hone para bhI vibhinna mAdhoM meM bhinnasvabhAvatA hotI hai, usI prakAra zarIra, ghaTa Adi bhUtakAryoM meM baitanyopAnAnatva aura caitamyApAbAmavarUpa bhimanasvabhAvatA payo bhI ho sakatI ! maryAt zArIra aura ghara ke mUla bhUta bhale samAna ho, para unake AkAra meM bhinnatA to hai, to jaise bhAkAra meM meva isI prakAra unake svabhAva meM bhI paha me ko nahIM ho samatA ki behAsmakasaMdhAna sanya kA upAvAna ho, usameM caitanya kI mabhivyakti ho, aura mahAvikapasaMghAta caitamya kA upAdAma na ho, usameM caitanya kI abhivyakti na ho !" kArikA meM isa zaMkA ke usara kA bhI 'cet' saMketa kara diyA hai, jo isa prakAra hai-pUrva kArikA (17) meM vibhinnakhAdhakoM kI simmasvabhApatA ko yatimAtratA' yA pada se syaktimevamAtramayukta batAyA gayA hai, jisase thApAvataH yaha artha pratIta hotA hai ki bAghoM kI bhinna svabhApatA unake utpAvaka haSi, guDa bhASi ke kevala vyaktigata meha ke kAraNa, magya kisI hetu ke kAraNa nahIM hai| para pAsa yA ho / yo 'vyaktimAnatA' kA 'mUlakAraNoM ke vyaktigatameva se prayokya pesA martha nahIM hai, apitu 'sAkapameda se mAnayogya maya hai, jisakA tAtparya yaha hai ki khAdhakoM kI bhimasvabhAvatA

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svA saH 1 iti cet ? sUkSma kartrabhASA tathA dezakAlabhedApayogataH / na cAsido bhUtamAtratve tadasambhavAt ||59 // phalitamAha kabhASAt khAyakAnAmiva zarIrasthAtiriktakarmabhAvAt, tathA dezakAlamevAdInAs mAdinAdiparigrahaH 'mayogata: ' - abhAvAt / na vA'siddhamadaH uktavacana, vizvasya bhUtaikasvabhAvatthe, sambhavAt kadhasammat ||5 9 || bhUtamAra 1 = --- mUlam tathA ca bhUtamAt na tatsaMghAtabhedayoH / bhedakAbhAvato do yuktaH, samyag vicintyatAm // 260. ' tathA 'bhAve ca 'bhUtamAtratve' vizvayabhUtaisvabhAvatveneSAM bhUtAnAM saMghAta bhedayoH zarIraghaTAdibhedayoH bhedakAbhAvato medo na yuktaH / iti samyagu-uktanIsyA paramArthavicAreNa vicintyatAm = parAmRzyatAm // 60 // THE unake mUlabhUtoM ke svarUpame ke kAraNa nahIM hai, kyoMki sabhI svAdhakoM ke mUla harSi guDa Adi meM svarUpabheda hai hI nahIM, davi, guDanya bhAvi rUpa se saba kA svarUpa eka dI hai, phira bhI unake mizraNa se bhinnasvabhAyoM se yukta nAyakoM kI utpatti hala chipe hotI hai ki unake nirmAtA nirmANavidhi Adi bhinna hai| ataH unakI nimnasvabhAvatA namakAraka dI hai aura na unameM avilakSaNatA hI hai kintu AryAka ke matAnusAra deva paTa mAvi ke rUpa meM bhinnasvabhAbopeta vyakti kI utpatti ho hI nahIM sakatI // 158 [mAtmA ke abhAva meM zarIrAdi kA bheda aghaTita haiN| pUrva kArikA meM pAka ke mata meM ghaTa Adi bibhinna vyaktiyoM ko utpatti ko durghaTa batAyA gayA hai / hotA hai ki aisA kyoM? kyoM cAka ke mata meM de paTha mAdi bhinna vyaktiyoM kI utpatti nahIM ho sakatI ? prastuta (59) kArikA meM isa mana kA utara diyA gayA hai, jo isa prakAra hai, - jAcakoM ke samAna zarIra kA koI atirika nirmAtA nahIM hai / zarIra ghaTa bhASi ke deza aura kAla meM tathA bhaTa Adi meM bhI metra nahIM hai / eka hI ghara meM pakI samaya de paTa mAdi kI utpatti hotI hai, evaM cAka ke pratyakSa prabhAvakaSAvI hone se usake masameM ahameda ko sambhAvanA hI nahIM haiN| zarIra ke atirikta nirmAtA bhari ke AbhAva kI bAta kahI gayI. vaha masiddha nahIM hai, kyoMki vAvakamata meM jaba pUrA vizva kevala bhUtAtmaka hI hai to saba kucha samAna se hai, usameM koI freter kartA kaise ho sakatA hai ? ataH kAkamala meM zarIra ke kartA gAdi se zUnya hone kI bAta sarvathA sutisaMgata hai ||19|| upara kI kArikA meM jo bAta kahI gayI, prastuta(60) kArikA meM usakA phakhitArtha batAyA gayA hai| jo isa prakAra hai mAra.. 22

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zAstravAsimuccaya-sAbako 15-62 sUlam-pakatsathA'parI nAte tanmANa tathAvidhaH / patastadapi no bhinna tatastunya ca tasayoH // 11 // yata-yasmAdApAtataH pratIyamAnAd nimittAva , ko-bhUtasaMdhAno dehAdirUpaH tathA dehAdirUpatvena, bhArI padhAdirUpA, tAmAtra bhUtasaMghAtamAtratve, apirgamyate, tanmAnAve'pIpa, tathAvidhA dehAdirUpI na, iti etAzI vibhAgaH 'ucyate iti copaH / vadapi nimittaM no bhinnaM bhUtAtiriktaM, tavAntaraprasatrAta, tataH tasmAdetoH, tamroH deThaghaTAdirUpayorbhUtasaMghAtayoH, tana-bhUtamAtratvaM ca, tulpam / ataH pArIrasya nAmatvamiti bhAvaH / / 6 / / anabhijJaH san pUnA zahatemUlam--sthAvetat-bhUtajasve'pi prAcAdInAM vicitratA / lokasita siMbaiva na sA tanmAtrajA na tu // 12 // sthAdetad-bhUta pradezapa yAbAdInA-pASANAdInA vicitratA-paTAdibhyo vilakSaNavarNaspa zAdirUpA lokasiddheti, na ki 'sA nAstIti vaktaMzayayate, pratyakSasidasyAyasya pratikSe. pA'yogAt, tathA zarIravicitratA'tyupapatsthata ityAzayaH ! atrAha sidaiva sA na sA pratikSipyate, 'tu punaH janmAtrajA na-bhUtamAtramA na ||12 // pUrA vizva kevaLa bhUtAtmaka hai| bhUta se bhinna koI tasya nahIM hai, mataH meeka kA sarvathA mabhASa hone se bhUsoM ke zarIra paya ghaTAdirUpasaMghAtoM meM meda mAnamA ubitarahIM ho sktaa| yaha taya uphtarImise zAnti se vicAra karake nirdhArita karane yogya hai // 6 // [deha maura ghaTAdi tulya hone se ghaTAdi kI taraha zarIra bhI AtmA nahIM] sUto kA kevala saMghAtarUpa hone para bhI paka saMghAta deharUpa hotA hai maura dusarA gharAvirUpa saMghAsa devarUpa mahoM hotA, isa ghibhignatA kA jo nimitta ApAtataH pratIta hotA hai| yaha bhI bhUtoM se bhinma nahIM mAnA jA sakatA, kyoMki use bhUto se mina mAname para saravAntara bharyAta abhUta bhAramatasya kA prasanna ho jAyagA / ataH donoM prakAra ke saMghAsoM meM bhUnakatA samAna hone ke kAraNa paThAdirUpa saMghAta ko anAramA maura devarUpa saMghAta ko mAramA kahanA ucita nahIM hai| ' 62pI kArikA meM manajAna ho pese puruSa kI ora se punaH paka zaGkA UThAyI gayI hai, para yaha ki-"jisa pASANa Adi para ghaTa Adi pavArtha samAna rUpa se bhUvamAna se jAya haiM tathApi pAgaNa Adi meM ghara ASi ko bhapeznA vilakSaNatA loka meM bhI jAtI hai| para nahIM kahA jA sakatA ki 'ghara zAyi ke parNa, sparza bhAvi se pASANa mAvi ke dharNa, sAza mAdi vilakSaNa nahIM hai| to jisa prakAra bhUsamAtrAtmaka hone para bhI pApApa ghaTa meM vilakSaNatA hotI hai, usI prakAra zarIra aura ghaMTAdi meM bhI bhUtAtmakatA samAna hone para bhI cetAma-bhaSetamA vilakSaNatA kyoM nahI mAnI jA sakatI "isa zaMkA kA kArikA meM yaha uttara diyA gayA hai ki pASANa aura ghara kI paraspara ghisakSamatA jo

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syA kA TIkA pahi. vika kutaH ityAhamulam --adRSTAkAzakAlA dimAmamInaH samuhavAt / tathaiva lokasavitteranyathA tadabhAvataH / / 63 // aSTA''kAzakAlAdisAmagrItA, 'sabhuravAta' tadutpAdAbhyupagamAsU. 'tathA lokena na patIyate' ityatrAha-tathaiva uktavadeva, lokasaMvita ayutpannalokapratIneH / anyathA ekamanabhyupagame tadabhAvato-vicitratA'bhAvaprasArat // 6 // sabailI phaistathA na anIyate iti the ! aAha mUlam -na beDa laukiko mArgaH sthito'smAbhivinAryate / kinavayaM grudhyate kSeti tvanIto coktapanna saH / / 5|| na yeha tathaparIkSAyo, laukikaH - avyutpannAlokamAnAzritaH, garamato mArga : "kimaya mityaM sthitaH' ? iti saMzayopAsTo'rtha asmAbhivinAyate-gatAnugatikatayA tahadeva sandiyate kintu 'bhayabhityambhUto'rtha kva yujyane' ? ityAdijijJAsAkrameNa parokSyAte. parI. kSyamANadhoktabadauktarItyA svannIno svadabhyupagama sa yathAsthito'rtho na ghaTane ||64 // lokasita hai, usameM koI vivAda nahIM hai. kyoMki jo bhaI pratyakSasiddha hai isakA asthI. kAra zamaya hai, kintu kahanA kevala itanA hI hai ki pASANa aura ghaTa kI paramAra pikApAtA bhI bhUtamASajanya nahIM hai, isa vilakSaNatA kA mImUla kucha aura do 2 // - [ghaTa aura pASANa kI vilakSaNatA kA nimita] 63vI kArikA meM pASANa aura ghara kI vilakSaNatA ke una kArapoM ko batAyA gayA ko unake ghaTaka bhUtoM se bhinna hai| 'pASANa, ghaTa mAdi kI parasAra pilanaNatA adha, AkAza, kAla Adi kAraNasam pAya se sampAvita hotI hai| vikSayarga ko bhAgya hone ke kAraNa isa tathya kA masyIkAra nahIM kiyA jA sakatA, kyoMki isakA asvIkAra kara dene para bhasya prakAra se ukapilasaNatA kI upapatti nahIM kI jA sakatI 163 // 34 vIM kArikA meM yaha bAta batAyI gayI hai ki kisI tathya ke prariyAyama meM bhatyAta pAmara janoM kI pratIti kA mAzraya lenA bhASazyakahI hotA / kArikA..... taravaparIkSA karate samaya pAmara jo kI nIti ke AdhAra para vicAra nahIM kiyA mAtA, kyoMki sAmAnyajJAna ko to artha ke viSaya meM peyA saMveza ho sakatA hai ki kyA mamuka padArtha pesA hI hai| yA bhagya prakAra kA hai ataH yadi sAmAnyazana kI pranIti kA sAdhAra kiyA jAyagA tI tatvaparIkSaka ko bhI gatAnugatika hokara unI saMdeza kAnu. patana karanA hogA, para isase saba kA nirdhAraNa to nahIM ho sakatA, isaliye tathaparIkSaka ko kisI pAtu kI vAstavikatA kA vicAra karate samaya usa vastu ke bAre meM vizeSa kA ho avadhAraNa hai use bhAdhAra mAna kara yaha paronA karanI hotI hai ki vihAnoM dvArA svIkRta yA vastusthiti se apapama ho sakatI hai| aura isa radhi se apa deha-paTa

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172 NamapAtasamucapa-rUpaka 1 ko 14 anna gavyanAstikA: "avacchedakavayA jJAnAdikaM prati tAdAtmpena karappakArapatAasya zarIrasyaya samavAyena sAnAdikaM prati hetutvArapanaSitam / na caivamAtmatva matirna syAt, pRthidhItvAdinA sAyaryAditi vaacym| upAdhisAryasyeva jAtisArayespApyadopatvAt / na ca tathApi bhUvacanuSkaprakRtisthena varoramatiricyeta svAbhaya samavetasyasambana gandhAyabhAvasya gandhAdhika prati pratibandhakatvena tasya bhUtacatuSka prakRtityA'yogAsa, pArthivAdiSarIre jalAdiparmasyaupAdhikatmAt / na caivaM parAtmarUpaspazAdInAmiva tatsamaveta jJAnAnAdInAmapi cAkSuSaspArzanaprasA, rUpAdizu jAtiSizeSamApagamya rUpAnyatatvena vAzupaM prati sparzAnyatArakhena ca spArzanaM prati pratibandhakatvaphalAnAna, hasthameSa rasAdInAM cAkSuSaspArzanasvani hAt / bhAdi kI paraspara pilAndha meM milA ki bAda meM maiM usa kI upapatti nahIM ho pAtI, kyoMki cArvAka ko bhUta se bhinna ko kha mAnya padoM hai, aura kevala bhUtoM se uka pilakSaNatA kI utpati ho nahIM sakatI // 15 // [samavAya se jAnotpatti pA kAraNa zarIra hI hai-nUtananAstika navIna mAstikoM kA sa sambandha meM yaha patavya hai ki "aba zarIrAvoga mAramA meM jAna ko utpatti ho bhora ghaTAni-mavacchedeno sa pAta kI upapatti ke liye 'bhavokatAsambandha se mAnAvi ke bhani tAvAraNya sambandha se zarIra kAraNa, yaha kArya. kAraNabhASa mAmamA Avazyaka hai, taba samavAyasambandha se mo jAmAthi prati harIra ko bhI kAraNa mAna lenA adhita hai, isa se bhinna bhAsmA kI kapamA samAvazyaka hai| 'mAramaya ko zarIra kA dharma mAmane para usake AtiSa kA bhA ho jAyagA, jyoki sUrya ke jama vIra meM pRthivInyAbhAya ke sAtha bhAnmatva rakhatA hai aura ghaTa bhASi meM mAtsatyAbhAva ke sAtha pUdhiSItya rahatA hai, aura manuSya ke pArthiva zarIra meM bhAtmatva aura pRdhiyorakha donoM sApa meM rAte haiM. ataH pAtmatva meM pRdhidhItva kA sokarya ho jAtA hai, bhaura sAMkarya jAtispa kA bAdhaka hotA-yA zaMkA karanA ucita noMda podhi isa zaMkA ke uttara meM yaha kahA jA sakatA hai ki jaise upAdhiyoM kA sokarya doSa nahIM hotA, paise hI jhAtiyoM kA bhI sAMkarya doSa nahIM hogaa| bhAra baha zaMkA ki-'paSiSI mAdibAroM bhUta vArora ke jApAvAna kArapa hai, usameM kisI eka bhUta meM isakA pragatamAma mAmale meM vinigamanAmahI hai, aura eka vastu kA paraspara migalabAra bastumoM se bhameSa yuktiSita hone se cAro meM antarmAdha ho nahI sakatA, ataH zarIra pUthiSI Adi bhUtoM se bhinna paka sAmpratastha ho jAyagA'-to pAzakA bhI ucita kyoki svAmayasamavetaspasambandha se gadhAvi (ke vRttisya) kA abhAva gandhAdi (kI utpati) kA pratibandhaka hotA hai, ataH yadi dRSiSI Adi pAro bhUtoM se zarIra kI utpati mAnI nAyagI to isameM salAvigata gAdhAmASa svAnapajalasamavetasvalambandha se zarIra meM to ke kAraNa usameM gantha kI utpatti kA pratibandha kara degI / phalataH zarIra niganyo jAyagA / isaliye pUdhiSI Adi gAro bhUnoM ko zArIra kA upAdAna kAra nahIM mAnA

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lyA rIkA hi. vi. na coktasmaraNAnupapati, pUrvaghaTanAzAnantara khaNDaghaTe kAraNaguNaprakrameNa tadguNasamaya pUrvazarIramAtA sarasaramA saguNasakramAm / na caitrapapayavizAnAdArava yatrajJAnAditatAkarapane gaurakheM, pharalamukhatvAt / mAstu vA'vayavI, vijAtIyasaMyogenaiva tadanyathAsiddheH / tathA va pArIrAntarotpAde'pi zarIratvaghaTakavibhAtIyasaMyogaviziSTANucisaMskArAs tAmasmaraNopapattiH / jA sakatA / 'manuSyamAdi zarIra ko jalAgipratika na mAnane para usameM jalAdi ke dharma kA (bhImApana) mAdhi kI pratIti na ho sakegI'-yAzakA bhI ucita nahIM hai, pratIti ho sakatI hai, kyoMki manuSyAdi ke zarIra meM jalAdi kA upaembhaka-dhAraka saMyoga sadaiva rahane se kalAdi kapa upAdhi ke kAraNa unameM jalAdi ke dharma kI aupAdhika pratIti hone meM koI bAdhA nahIM ho sktii| jAma bhAdiko zarIragata mAnane para yaha bama ho sakatA hai ki-"jaise pakanaki ko mAnya vyasi ke zarIra meM rahane vAle rUpa Adi kA bAjubhadi pratyakSa hotA hai| isI prakAra usameM khAne pAle kAna Adi kA bhI cAkSuSAvipakSa komA cAhiye, kyoM kisAmAdi zarIra kA dharma hone para kAmAdi ke samAna mAnamAdhi ke sAtha bhI baca. bhAvi saMyuktAsamavAyasammiko sambhava hai"-kintu isa prazna kA koI maharama nahIM hai, ghoSita saphA sIdhA kI uttara yA diyA jA sakatA hai ki samAdhi ke pAzupAdi. marapakSa ko rokane liye jo upApa kiyA jAyagA-usI se bhAna Adi ke bhI cAbhu. pAvipratyakSa kA parivAraho jAyagA aura vaha upAya yahI hai ki rupa tathA sUcake sAtha rahane vAle anya guNoM meM paka jAti mAnakara viSayatAsambandha se kSuSapratyakSa ke prati rupAnyatajAtimat ko tAdAmyasambandha se pratibandhaka mAna liyA prAya, sI prakAra viSayatAsambandha se spAzejapratyakSa ke prati bhI spAnyatasmAtimat ko tArAtmya sambamma se pratipApaka mAna liyA jAya / pesA prativAya-prativandhakamAya mAma lene para hAma Adi ke pAnuSAdisamyakSa kI bhAramita nahIM hogI. kyo ki ukta Ani ke sAmAvi meM bhI rAne ke kAraNa sAnAvi bhI rUpAmpasarAtimata ho jAyagA 1 ataH usamatibAraka paza usake cAkSuSAmityakSa kI Apatti na ho skegii| bhagara yaha kAkI Aya ki-"paraura ko jJAnAhi kA bhAzraya mArane para pAyApasthA ke zarIra kA yuvAvasthA meM abhAva ho jAne se bAlyAvasthA meM anubhUta viSaya kA yuSASasthA meM, parSa yuvAvasthA ke zarIra kA jAvasthA mai abhAva ho jAne se yuvApasthA ke anubhUta viSaya kA vRyAvasthA meM smaraNa ma ho sakegA"-so yaha zakA bhI sacita nahIM hai, kyoMki se pUrva ghara kA nAza hone ke pazcAt umpanna hone vAle sara ghara meM pUrva prara ke guNa kAraNamuNapakrama se saMkArata hote haiM, aso prakAra pUrva zArIra ke mI guNa pUrvazarIra ke nAza ke pAya usake prayaSoM se utpanna hone vAle napeharIra meM saMkAta ho sakate haiM, mataH pUrvadharoragata saMskAra ke uparazarIra meM mA jAne se pUrva zarIra se anubhUta viSaya kA uttarazarIra bAga smaraNa hone meM koI bAdhA nahIM ho sakatI / isa kalpanA meM mavayavagatamAmAviko avadhigatahAnAdi ke prati

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174 zAstrapAtAsamunvaya stanaka 1t0 64 . parAtmano'pi yogyatyAn svAtmana ina pratyakSatAsamaH, tattadAtmabhAnase tatvadAtmatvena henusvAt / pareSA tu sattadAtmapratyakSabAvacinna prati detuHce vinigamanAvihaH / kiJca, evaM saMyopasya pRthara pranyAsatitvA'kalpane lAghavam / na va gyaNukaparamANurUpAdyapratyakSavAya cakSuHsaMyukamAbhUsalaparatmamavAyavAdinA pratyA sattitve puTinahAya saMyogasya pRthak pralpAsasitvakalpanamAvazyakamipti vAyam; ivyavatsamave+pratyo umbhUtarUpamAhavayAH samayArasAmAnAdhikaraNyAbhyAM svAmadhyeNa devAce dopA'bhAvAt / api ca evamudbhUtarUpakAryatAyoika dranapagratyakSatvamekra. natvAtmetyapi tatra niviyata iti plAdhAma"lAlaH // tatrokyataM . kAraNa mAnane se yadyapi gaurava hai, nAti phalamugala arthAt phalAnara upasthita hone se gauraya doSarUpa nahIM hai / athaSA yaha bhI kahA aa mAtA ki ayayadhI kA atrayoM se pRthaka astitva kI nahIM hai| kyoMki adhayayoM ke vijAtIyasaMyoga se bhavayaSI kA sArA ne mArga: lamasina hI mAnA hai| isa pakSa meM acayanoM ke pUrvavartI vijAtIyamayoga kA nAza ho jAne para avaSayoM kA nayA mitrA sIyasa yoga zAna prAtA hai, aura isa prayoga se viziSTaSaNasamudAya kI nayA zarIra kahalAtA hai| isa pArI meM meM sabhI chAte haiM jo pUrva zarIra meM the, ataH pUrva sarIrastha aNuSoM meM utpanna saMskAra ko naye zarIra meM bhI vidyamAna rahane se pUrva zarIra se anubhUta viSaSa kA naye zarIra se smaraNa dAne meM kAI bAdhA nahIM ho sakatA / zarIrAtmabAdI ko AtmamAnasamAyakSa kI bhApati kA pdaar| chakA ho sakatI hai ki-"yati zarIra hI mAramA hi na to pakavyakti ko dUsare vyakti ke zArIra kA jaise bAbhuSaprAyana hotA hai usI prakAra use usakA mAnasapA pakSa bhI honA cAhiye / isa Apati ko iSTApati mAna kara zirodhArya nahIM kiyA jA sakatA. kyoMki AtmA kA mAmasapratyazna usake mAnAdi guNoM ke sAtha hI hotA hai, ataH pakavyakti ko hamare yakti ke zarIra kA AtmA ke rUpa meM yadi mAnasapayaza hogA to usa dUsare zarIra ke sAmAdiguNoM kA bho mAnasapratyakSa lAtha mAtha mAnanA paDegA ko iTa maho "-rasa vAza umAra paha hai ki-nasa pAramA ke mAnasamasyA meM nanada prAramA mAdAmya sambandha me kAraNa, mataH eka vyakti ko anya prAramA ke mAnasapranyA ko ApAta nahIM ho sakatI / mo loga AgmA ko zarIra me bhinna mAmane haiM unake mana meM eka vyakti ko anya vyakti ke mAmA ke grAtyakSApasi ko rokane ke liye nAdAsmaviSayakamAtyA ke prati nanAmA ko kAraNa nahIM mAnA jA sakatA, kyoMki pelA mAnane meM vinigamamA viraha hogA / jaise isa mata meM ukta bhApati kA paridvAra madhya prakAra ke kAryakAraNa bhASa dvArA bhI ho sakatA hai, udAharaNArtha- apakavakanAsambandha se tattamAtmaviSayakapratyakSa ke prati tasas zarIra. tAvAsyasampamya le kAraNa hai. ethai samavAyasambandha meM savAramaviSayakapratyakSa ke prati viprAtIyata tammanAsayoga samayAya sambanA se kAraNa, aise ameka meM se eka hI kAryakAraNabhAva mAnane meM koI prabala mukti nahIM hai. mataH

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mA0 ka0 TIkA tha. vi0 mukha- mRtadeddeca caitanyamupalabhyeta sarvathA / dharmAdibhASena tana dharmAdi nAnyathA ||15|| naM. mRtadehe ca sarvathA - jovaccharIrakAlInaprakAreNa, dehadharmAdibhAvena dehadharmatva dehakAryatvAbhyAM caitanyamupalabhyeta dehatya deharUpAdivaditi bhAvaH anyathA yogyAnupalamena tadabhAva eva syAt / tathA ca tat caitanyaM samati taddharmabhUtaM satkAryabhUta ca na tadbhAve'pi tadabhAvasAra ghaTatvaSTarUpAdivaditi bhAvaH // 65 // vinigamanAdi done se ina sabhI kAryakAraNasyoM ko svIkAra karanA par3egA, jisa meM gaurava kA honA anivArya hai / , 1 175 , [ zrIrAmavAdIko pratyAsatti meM lAghava ] zarIrako mAramA mAnane meM eka yaha bhI guNa hai ki saMyoga ko pratyAsati pratyakSamanikarSa mAnane kI AvazyakatA na hone se lAbha hotA hai kyoMki saMyuktasamavAyasamma se hI zarIrarUpA kA pratyakSa do diza se mimna nityabhAmA mAnA jAyegA to usameM saMyuktasamavAyasama ho sakane se saMyoga kA sannikarSa mAna kara manaHsaMyoga se usake ghara kI utpatti karanI hogii| yadi yaha kahe ki "yaka paramANu parva vakSu Adi ke rUpa ke cAra pratyakSa ke parihArArtha madhuHsaMyuktasamavAya ko akSu saMyukta rUpavatsamavAyazvenaiva pratyakSa ke prati hetu mAnanA hogA, tAki vyaka aura paramAyu meM mahasya evaM anu mAvi meM rUpa na hone se unake rUpa ke sAtha tra kA vAchita samnikarSa na ho sake, to phira isa sthiti meM asareNu kA pratyakSa to isa sarvisenA sakegA kyoM ki zuka ke mahatvaNchona hone me zrasareNu vadhu/saMyuktamahAsamaveta nahIM hai, ana reNu ke pratyakSa ko uparzana ke liye saMyoga ko svatantra sannikarSa mAnanA anivArya hai" to yaha kahanA ThIka nahIM hai kyUki tya ke pratyakSa meM mahatva udbhUtapa kolavA se svatantrarUpa se kAraNa mAna lene para dhanuHsaMyuktasamavAya ko yuktasamavAyana bhI kAraNa mAnane meM paramANu bakSu Adi ke rUpa ke pratyakSa kI Apatti ho to ataH reNu kA saMyuktasamavAya samkirSa se ho pratyakSa sambhaya hone se yoga kA sammika mAnanA Avazyaka nahIM hai| zarIra ko AtmA mAnane meM eka mora bhI guNa yaha hai ki isa mana meM bhUtarUpakAryatAvacchetra kevala dravyamanyatha bhI ho sakatA hai, dUvya meM ArametaratvavizeSaNa lagA kara Amesara pratyaya kI kAryatAvacchedaka mAnane kA AvazyakatA nahIM hai: kyoMki isa mana meM AtmA zarIrarUpa hone se utbhUtarUpa kA Azraya hai do mataH pratyaviSapratyakSamAtra ke saciva ko kAraNa mAnane meM koI doSa nahIM hai, isa prakAra ke kArya meM vaya hai // [madhyanAstikrama saMpUrNa ] [navyanaHstika ke mata kA parihAra ] prastuta ( 65 vIM) kArikA meM devAtmavAda ke samarthana meM navIna nAstikoM dvArA prakaTa kiye gaye vicAra kA khaNDana kiyA gayA hai| kArikA kA artha isa prakAra hai-

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zAstravAsinuccaya-taraka ra mo0 // 'yad yaddharmAvirka, na tat tadbhAve na bhavati' ityA abhicAramApa samAdhate mUlam- ma ca bhAvaNyakArkazyazthAmatvaimicAritA / mRtadehe'pi samAyAvaSyakSeNaiva saMgataH | | F jykaarnn| tIna sadeva tejapa sadabhAvAda vyabhicAriteti vASyam adhyakSepauva saM gataH paridAt , matadehe'pi sadbhAvAt teSA, vinA viSaya pratyakSA'yogAt // 66 // nanu rUpamA sasropalabhyate, na tu navadApagrahajanyaM pAvaNyAdi / kiruSa, ukta niyamo'pyasiddhaH, pAyajarUpAdinA nyabhicArAt / tadevatva-tassaMkhyA-tatparimANoparyavasthApitakarAprapAtapratyakSopasampatyAnA(dhanA)pattibhiyA tama paramANuparyantanAcAna puna pagamAt / ata pAha-- catamya ko diI kA dharma aura deha kA kArya mAnA jAyagA mo jaise zoSita pera meM caitanya rahanA , aura upasamdha hotA hai, usI prakAra. mRtadeha meM bhI ubhe rAnA pAhiye aura upalabdha honA cAhiye, kintu pratyakSa yogya hote huye bhI cA mRtadeha meM upAya madoM hotaa| ataH yogyAnupalabdhi se mRtoda meM usakA mabhAva nirvivAdarUpa se misa hai| yadi kaI ki-"zanya mIvita deha meM hI rahanA, mRtadeza meM nahIM rahatA, asA unakI apalabdhi nahIM hotI" to yaha kAnA ThIka nahIM hai, kyoMki deza ke rAte jaba baitamya kA abhASa do AtA hai to use veda kA dharma evaM pA kA kArya nahI mAmA jA sakatA / thani bajIvita deha kAhI dharma athavA kArya hotA to use dehatya aura gata kapa ke samAna mRtadeha meM mI rahanA cAhiye thA, kintu mRptadeha meM yA nahIM rhtaa| ataH ghaTatya bhoga ghaTarUpa ke samAna yA jIvita deha kA mo dharma yA kArya nahIM ho sakatA // 5 // minAra kI bhAzakA aura parihAra] kArikA 16 meM jo jisakA dharma yA kArya hotA hai, usake rahate usakA prabhAva nahI hosA' isa niyama meM gyabhicAmAzA prastuta kara usakA samAdhAna kiyA gayA hai "lApaNya, kArkazya, aura payAmatA ye jIvinAgarIma ke dharma payaM kArya hai, para mRtapara meM unakA abhAva ho jAtA hai, petra ke rahane deha ke na dharmoM kA mabhAva ho jAne se yaha niyama vyabhiSarita ho jAtA hai ki 'jo jisakA dharma yA kArya hotA hai, usake rAte usakA prabhAva nahIM hotaa| zarAH mRtava meM vainagya kA abhAva hone para bhI use jIvita baha kA dharma aura kArya mAnane meM koI doSa nahI hai"-isa zahA ke uttara meM prakAra kA kahanA hai ki saka nigama meM banAyA gayA gyabhicAra asaMgata hai. kyoMki mRha meM samakA abhAva hotA to mRtaSetra meM usakA pratyakSa na hotA, para ve dharma mRtadeha meM bhI pratyakSa dese Ate hai. mataH mRtadeha meM usakA astitva dhone se ukta myabhicAra ThIka

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100 hareka hiM0vi0 mUlabhUta sAmasadbhAvo na sa tanmAtrakaH / - mata evAnyabhAvAdasamAsmeti vyavasthitam // 67 // yadi mRtadehe lAvaNyasadbhAvo na vadA sa lAvaNya sadbhAvaH tamAmahetuko na= vaimAtra prayojyo na, tanmAtrahetukatve tadrapAdInAmitra tatvazve'nAzaprasaGgAt / tanmAtra[kAvaNyAdi ke anupalambha aura ukta niyamAsiyi kI AzaMkA yaha zaGkA ho ki "mRtadeSa meM kevala rUpa hI upalabdha hotA hai, lAvaNya Adi kA hotA kyoMki ve balavAna dhAtuoM ke sambandha se utpanna hote haiM, mRtade meM mAnadhAturthI kA astitma na hone se usameM vaNya mAdi kA hogA samaya hai, navaradeva lAvaNya Adi ko pratyakSasi batAnA ThIka nahIM hai| isaliye lAvaNya Adi dharmoM dvArA pradarzita vyabhicAra ThIka hai / pAkajarUpa Adi ke sAtha vyabhicAra hone se bhI ukta nigama ali hai, jaise kase ghaTa ko pAka ke liye jaba diyA jAtA hai taba uaura ke pUrva pAkottara hone vAle rUpa Adi dharmo kA bhAva hone se 'o jisakA dharma pA kArya hotA hai| usake rahase usakA abhAva nahIM hotA' yaha niyama asika hai|jors se paramANuparyanta nAza mAnane meM bAdhAyeM | meM se ka yatri kaheM ki zaka ke samaya to maTha Adi kA paramANuparyanta nAza ho jAtA anyathA ghaTa yadi jyoM kA tyoM banA rahe to unake bhItarI paramANu Adi apavayI raha jAyeMge, ataH pAka se pUrva ghaTa kA nAza aura naye ghaTa ko utpatti hone se ghara ke hama ke rUpa Adi kA prabhASa siddha na hone se unA niyama meM koI kSati nahIM hai"to yaha kahanA ThIka nahIM hai. kyoM ki pAka ke liye ghaTa jahA~ rakhA jAtA hai, sivanI sapA meM rakhA jAtA hai. aura jisa parimANa kA rakhA jAtA hai pAka ke bAda bhI da basI sthAna meM, utabhI hI saMkhyA meM va usI parimANa ke sAtha hotA hai / erva pAka ke pUrva yadi ghaTa para para Adi koI anya pAtra rakhA rahatA hai to pAka ke bAda bada pAca ghaTa para pahale hI ke samAna ho surakSita upalabdha hotA hai yaha saba bAteM par3ha kA paramANu nAza mAnane para nahIM bana sakatI, kyoMki usa dazA meM gaye ghaTa kA sthAna patra jA sakatA hai, usakI saMkhyA ghaTa bar3ha sakatI hai usakA parimANa choTA vaDA ho sakatA hai, usake upara rakhe para bhAvi pAtra AdhArabhUta usa maTha kA nAza hone para gira sakate haiN| ina bAtoM ko dekhate hI mAnanA hogA ki pAka ke samaya ghaTa kA paramANuparyanta nAza nahIM honA yaha jyoM kA tyoM patA rahatA hai, usake sUkSma ki dvArA sUkSma agnikaNa kA bhItarI bhAga ke sAtha samparka hone se usake bhItarI bhAga ko ko sakatA hai aura usakI veza, saMkhyA Adi ke viSaya meM pUrva sthiti bhI surakSita raha sakatI hai| isa prakAra ghaTa ke rahate pAka ke bAda usake pUrva rUpAdika pUrva pAka ke pUrva usake pAkontara rUpAdi kA abhAva hone se jo jisakA dharma yA kArya kSetra hai| usake se usakA prabhAva nahIM hotA yaha niyama malika hai|"-- kAkA kA samAdhAna kAriyA meM diyA jAtA hai T. MI. R3

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178 - -- ...zAstramA samunaSa:stabaka ra lo. 18 hetuphatvamatra vatsAmagrIsamaniyatasAmagrIkam , ato na tapAdAvapi hesvantarasamvAdanu papattiH / astu tAI tatra tadA gatvaraM henvantaram' atrAha ata eva tadA lAvaNyAmA apacaitanyAbhAvasyApyanyaprayojyatvAdeva, tAdRzAnyapadArthasadabhAbAda mastyAtmA zarIrA tirikta caitanyopAdAnam / iti vyavasmitam sibam // 6 // mUlam-na prANAdirasau, mAna kiM, tabASe'pi tulyatA / tadabhAvAdabhAvazvedAtmA'bhAve na kA prapA : 68|| para Ai-bhasau caitanyAbhAvaprayojakAbhASapratiyogI prANAvirna kintu yAtmA, atra ki mAnam ! uttaravAghAha pratibandhA -'grANAyabhAvasyaiva' iti zeSaH, tadbhAve'pi= cavanyAbhAvaprayojakAbhASapratiyogitve'pi, tulyatA kiM mAnamityarthaH / tadabhAvAt prANAbamAyAna abhASaH 'cainanyasya' iti zeSa, tadhA cA'nyathAjapapatireva mAnamiti cet ! tarhi AtmAbhAve na caitanyAbhAvaH, 'ityatra ya' iti zeSaH, kA pramA=kiM pramANa na phizid , anyatrAnupapacerekana pakSapAtA'yogAditi bhAvaH ||8|| lAvaNyAdi meM sAtmakazarIraprayogyatA kI siddhi] mRtadeha meM yadi lAvaNya nahI hai to kyA hai ki yaha vehamAnahetuka nahIM hai, kyoMki padi yaha mAnadetuka hotA to jaise hamAtra hetuka hone se vegasa rUpa deha ke rahate mahI naTa botA usI prakAra deha ke rahate deha ke lAvaNya kA bhI nAza na hotA / deharUpa ke prati dehApapaya kA rUpa bhI kAraNa hotA hai, ataH use mAtra detuka karanA masaMgata hai'-yA karanA ThIka nahIM hai, kyoMki hamArahetuka kA artha lAmagrI hI samamiyatasAmagrI se anya / zAzaya yaha hai ki jaba dezasamakasAmAgrI kA sammi dhAna hotA hai nae niyamena deharUpajanaksAmagrI kA bhI mammidhAma hotA hai matA re ke sAtha yA paina ke anyahita uttara utpanna hone ke nAte deharUpa ko pehamAnahetuka kaha diyA jAtA hai| manaH ekA kA deha se anya re hone para bho uttA se use mAnatuka karane meM koI maucisthamA nahIM hai| padi yaha kaheM ki-'mRtadeha meM mAyagya kA abhAva hone se use hamApanayana mAna kara kisI aise kAraNa se samma mAnanA cAhiye. bho mRtapeTa meM nahIM rahatA'-to usI prakAra ananya ke sambandha meM bhI yAda kahA jA sakatA hai ki tamya bhI beimAtra janya nahIM hai apitu unakA bhI koI paMsA amya hetu hai jo mRtadeha meM nahIM rhtaa| usake marane se hI mRtadeha meM caitanya kI utpatti nahIM hotii| to isa prakAra mila kAraNa ke abhAva se mRtadeha meM banAya kA abhAva hotA hai kA kAraNa dhAtmA kI hai, isa rIti se beha se bhinna AtmA ko siddhi nirvighAva hai // 67 / / acetanya kA prayojaka prANAbhAva hai yA mAmAbhASa ] 1.vI kArikA meM 'mRtoha meM batA kA sabhASa zaNAmAva ke kAraNa isa kathana ke pratipApI rUpa meM 'mRtadeha meM bhArata ke abhAva se caitanyAbhAva hone kA pratipAdana kara rahe hai|

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sthA kA TIkA hi. mika mUlam--tena tadabhAvamAvisvaM na bhUyo nalikAdinA / sampAdi se' yatAtsaH mo'sya eveti cenna sat / / 69 / / para Aha--tena sAmpradAdinA ra ko bhI avaganyatireko, tAtvika vatpratiyogitya, 'tatra mAnam' iti zapaH / hetutvena klRptasya tasyaiva kAryAbhASaprayonakAbhAvapratiyogitvakalpanaucitpAditi bhAvaH / atrosAm-'' andhayaSyatirekapratiyogiravameva prANAdesimityarthaH / kunaH ? ityAinbhUyo maraNonaraM, nalikAdinA, bhAvizavAda pastyAdiH , sampAdite'pi -antaHsaMcArine'pi dhAyauM' iti zeSaH / atazisaveH caitanyAnnuparandhayayabhicArAditi bhAvaH / para Ara-'+' nalikAdinA sampA. dito vAyu, anya pavana prANaH, iti na vybhicaarH| uttaravAdhAi-iti veda ! na sat-yadukrametat // 6 // mRtadeha meM kisake bhAva se vanya kA abhAva hotA hai. yaha prANa mAvi nahIM, kintu zrApamA -sameM kyA pamANa ke? sa prazna kA pratimAnI rUpa meM yaha uttara hai ki 'musaveza meM milake abhASa se cetAya kA abhAva hotA hai, vaha bhAsmA nahIM kintu mANa mAvi hai, isameM zyA pramANa / kahane kA Azaya yaha hai ki mo prazna donoM pakSoM meM samAmarUpa se UTha sakatA hai use kisI paka pakSa kI ora se numare pakSa ke virodha meM UThAnA ganucina hai yadi yaha kahe ki mRtoha meM cainaNya kA abhAva tamya ke kisI kAraNa ke abhAva ke binA nahoM upapanna ho sakatA. ataH sa anyathAnupAti se ho yA bAta siddha hogI ki 'prAmAvi tamya kA kAraNa haiM, mRmadeva meM usakA abhAva kone se paitamya kA prabhAva hotA hai to isakA mI graha niyandI unnA hai ki AgmA paitanya kA kAraNa hai, mRtadeha meM usakA abhAva hone se ananya kA abhAva hotA hai isa bAra mAgane meM kyA pramANa karane kA Azaya yaha hai ki sanyathAnugapati donoM pakSoM ke liye samAna hai| ataH 'sana meM caitanyAbhAva prANAbhASa ke kAraNa hai kevala isI pakSa ke samarthana meM usakA yiniyoga nahIM kiyA jA sakatA // 6 // nalakA vAyusaMcAra se prANa meM caitanyAnvayamyatirekAmAva kI sidi yadi yatra ko ki-"prANAvi ke rahane para baitanya kI utpatti hotI hai aura prANAvi ke na rahane para cetanya kI utpatti nahIM hotI. sa prakAra prANAvi ke sAtha matabhya kA manvayavyatireka hai| ataH mANAdi maiM bairabhya ke avayavyatireka ke vyApaka ampapazyatireka kI ko pratiyogitA, ghahI caitamya ke prati prANAvi ke kAraNa hone meM pramANa hai| aura jaya prANAvi caitanya kA kAraNa hai to kAraNAbhAva ke hI kAryAbhASa kA prayojaka hone se isI ko baitanyAbhASa ke bhayojaka abhAgha kA matiyogI mAnanA arthAt mAgApabhASIle mRtadeha meM sanyako anutpati mAnanA amrita hai, ataHsa ke prativAdI rUpa meM mAtmA ke abhAva se mRtadeha meM caitanya kI anutpati kA pratipAdana ThIka nahI hai"--to yaha kahanA ThIka nahIM hai, kyoki mRtadeha meM nalI, masatI mAni se vAyu kA

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190 --.-.-.. .maamanawwamm zAstravAcamuccaya-staka ho. mUkam-vAyusAmAnyAptIsarestatvabhAvaH sa neti cet ! manApi na pramANa pacaitanyolpatireva cet ||7|| kutA ? ityAi-vAyusAmAnyasasiddheH-koSTAntarasaMcArivAyatyaM hi prANatvaM, tataH koSThAstamsaMcAravAyattayostatra siddhaH kathaM na prANatvam ! iti bhAvaH / para Ai-'sa' caitanya jananasvabhAvo na, ato ma praannH| atrAha-dati cet ! 'atrApi-paitanya mananasvabhAvasve'pi 'vo':-yuSmAkaM, na pramANam. apratyakSatyAnastha / catanyotpattiravAvadhAnapadamAnA pramANamiti ne 70 // mantaHsaMcAra karane para pRtadeha meM prANa kA sampanna hone para bhI caitanya kI utpatti na hone se ambayaSyabhicAra hone ke kAraNa prANAdi ke sAtha paitamya ke bhagyayavyatireka kA niyama ko amiya hai, ataH prANAdi meM vaitamyajanakanA aprAmANika hai| yadi yA kaI ki-'nalI mAvi tArA mRtadeha meM batAsaMcArita vAyu prANa ko par3I hai, mataH ukta bhakSayadhyamivAra nahIM hai to yaha kathana ThIka nahIM hai| yaha kathana kI hI mahI yaha bAta gagalI kArikA (70) meM vikhalAeMge // 6 // nalikAsaMcArita vAyu prANa se bhinna nahIM hai] 5. bI kArikA meM mRtadeha meM malI dvArA antaHsaMcArita vAyu ko prANAmaka khina kara prANa meM caitamya ke avayavyabhicAra kA samarthana kiyA gayA hai| kArikA kA bhaya isa prakAra hai 'mRtadeha meM nliibaar| amta saMdhArita vAyu prANahA nahI hai, yaha bAta jo pUrva kArikA meM kahI gayI hai vaha ThIka nahIM hai, kyoMki koSTa ke bhItara saMbANa karane vAle vAyu ko hI prAga kasA AtA hai, to phira nahI dvArA sUtadeha ke bhItara bharA gayA ghAyu bhI jaba koSTha ke bhItara saMparaNa karatA hai aura vAyu bhI hai. sA use prANa mAnane meM kyA pAdhA hai, hA~ yadi koTha ke bhotara saMgharaNa ma karatA maghavA pAMgu na hotA, taba prANa ke uktalakSaNa se saMgrahIta hone ke kAraNa use prANa karanA ucita na hotA; kintu aba vaha prANa hai taba usake rahate bhI mRtapeTa meM baitanya kI utpatti na hone se usameM tamya kA bhAprayavyabhicAra nirvivAda hai| yadi yaha ko ki tara saMcaraNa kovAlA pAya mANa' kA itanA lakSaNa ho.. kintu koSTha ke bhItara saMcaraNa karane vAlA batamyajananasvabhASa se upesa pAyu prANa hai prANa kA yaha lakSaNa hai, jo dhAsu nalI dvArA mRtadeha ke bhItara bhara diyA jAtA hai, basa koSTha ke bhItara saMcArI hone para bhI baitagyajanA ke svabhASa me yukta na hone ke bharaNa prANamaya nahonI sakA, ataH usake dvArA prANa meM tampa ke anyayampamicAra kA samarthana anucita'-to yA kahamA bhI ThIka nahIM hai, koMki nAlo mArA patA ke bhItara bhare gaye vAyu meM baitanyamanasvabhASa nahIM hai maura. jIvita deva ke bhItara samaya karane vAle vAyu meM caitanyajanasvabhASa hai' isa bAta meM koI pramANa nahIM hai, kAraNavaizampAnAmasvabhAva svayaM apratyakSa hai / yadi yaha kaI ki-"mutare meM galI dvArA mAyu bhItara

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spA0ka0 TIkA Di.vi0 - ma tasyAmeva sandehAt tavAyeM kena neti cet ? tataHsvarUpabhAvena tadabhAvaH kathaM nu net // 71 // 185 ma, 'tasyAmeva' -caitanyotpattAveva kimiyaM prANaprayojyA utAtmaprayokyA' hasi sandehAt / tathA cAnyathAsitvazaGkayA na tatra kAraNatyanizcaya iti bhAvaH / bhAramanyapya sandehaH kena kAmena nayena kAraNatvamiH syAt iti cet tasya cai nyasya tasvarUpamAvena AtmadharmAnuvidhAyitvena tathA zrAmyati caitanyadharmAnu vidhAyakatvena vizeSadarzanAdanyathAsiddhasyazaGkAnirAsa iti bhAvaH / " bharane para bhI taya kI utpatti nahIM hoto mora jIvita deha meM vetako utpatti hotI hai yaha vastusthiti hai. isake anurodha se yaha mAnanA Avazyaka hai ki aMdhita deza ke antaHsthita vAyu meM caitasyajanana svabhAva hai| anyathA yadi usameM yA bhAvana mAnA jAnA to jIvita deha meM bhI taya kI utpatti na hogA, galaH kacaitasyotpatti kI abhyazrA anupapati zrI jIvitadehAntaHsthita vAyu ke vaitasya nanasyabhASatA meM pramANa hai to isa kathana meM bhI satyAza nahIM hai| isa kathana meM satyAMza nahIM hai, yaha bAta bhima kArikA se samajhAe~ge // 70 // | monuvidhAna se tAtpatti kA prayotaka AtA hai ] 79 va kArikA meM prANa meM tamyajanakatA kA khaNDana kara usake dvArA usameM svabhAvatA hai sAdhanArtha pUrva kArikokta prayAsa ko mila kiyA gayA hai'jIvita deza meM mantaHsaMcArI vAyu kI prANajanana svabhAva se yukta mAnanA Ava tyaka hai, yA usameM prANajanakatA kI upati ma dogI' pUrva kArikA kI yaha bAta ThIka nahIM hai. 'jIvita deTha meM vaitabhya kI utpatti prANaprayukta hai vAyu hai'aisA sandeha hone se vaivasya ke prati mANa meM anyathAsiddhatva ko zaGkA ho jAne ke kAraNa mAMga meM caitanyajanakatA hI asiddha hai, mattaH usakI anyathA'nupapatti se prANa meM sabhya janamasvabhAva kA sAdhana bhAya hai / yatri kaheM ki - "isa prakAra to AtmA meM bhI jJAnakAraNaMca kA mizAya na ho sakegA, kyoMki 'thAtmA meM ukta prakAra kA saMdeha nahIM ho sakatA' dekhI ghoSaNA karane kA AdhArabhUta koI pramANa na hone se AtmA ke viSaya meM mI isa prakAra kA sandeha do hI sakatA hai ki 'jIvitadeda meM caitanya kI utpatti Atma prayukta hai athavA prANayukta hai ? prANamayukta hone para vAtmA kI anyAsiddhi i ghAva hai to yaha kahanA ThIka nahIM hai, kyoMki saitanya AtmA ke dharma kA vidhAna karatA hai, arthAt jisameM zaramA ke madhya dharma hai, caitasya bhI usI meM rahatA hai, jaise sToka meM vasA vyavahAra hotA hai ki 'mujhe yaha jJAna hai ki yaha kArya anucita hai phira bhI mujhe yaha kArya karane kI icchA hai. maiM aise kAryoM ko anucita jAnate huye bhI karatA hU~" ityAdi / ataH AtmA meM caitanyAtmaka dharma ke anuvidhAyakatvarUpa vizeSadharma kA hone ke kAraNa AtmA meM eka prakAra kA sandeda na ho sakane se usameM jJAna kAraNatva kA nikAya hone meM koI bAdhA nahIM ho sakatI /

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pApaghAtAMsamukhya-staSaka 1 loka nandhevaM prANamya caitanyopAdAnatyaM mAstu, nimittAne tvaviruddhameva, sannAzAdeva ca caitanyanAzA, AtmA'bhyupagame'pi nityatvena tasya nAzA'yogAn / na ca samAharIre AramasaMyoganAzAscatanyAbhAvaH, vibhudhena tasaMyogasyApi sArvatrikatvAt / caitanyopAdAnaM ca prAguktarItyA zarIrameya iti manyanAstikasya na dRpaNaM, iti cet ? na, prANanAzaM binA pi suSuptyAvI jJAnAdinAzAt sannAnasya tamAzA'hetutvAn / etena 'vijAtIyamanaHsaMyogasya nAzasyaiva svapratiyogijanyatvasampanna pratiyogitayA jJAnAdinAze hetRtvamastu' ityapAstam , supRpto pAsaprazvAmAdisantAnAnuro. dhena vijAtIyamanaHsaMyogasavasyA yAvazyakatvAt / [mANa-nimittakAraNa, roropAdAnakaraNa-nayanAstikarvapakSa] isa para nadhyavAstikoM kA kahanA yaha hai ki-"cetana prANa dharma kA anuvidhAna mAhIM karatA, ataH prAga kobaitanya kA upanAnakAra na mAmA nAya, para use tanya kA nimisakAraNa mAnane meM, nayA una abhApa se caitanya ko anupAta mAnane meM koI ghirodha nahIM hai, anyathA pani use catanya kA nimittakAraNa bhI na mAnA: nA jAyagA to kAraNAbhASa hI kAryAnurapAsa kA prayojaka hotA hai, ataH prANAbhAva ke caitanyAnutpa nutpAdakA prayojaka na ho sakane se dhaitanyotpatti kA kabhI SirAma hona hogA, kyoMki usake sapAjAnakAraNa mAmA ke nisya hone se tamyompaniko satana sambhAvanA banI rhegii| yadi yaha ko kisasavArIrAvadena bAna kI utpati meM sattarazarIra ke sAtha bhAsmA kA yoga nimisakAraNa hai, ataH isa nimitakAraNa ke mabhAva se baitamya kI anutpasi mAmI A sakatI hai, to yaha DIka nahIM hai kyoki AnmA ke lyAeka hone se usakA saMyoga sabhI mUrsa nyoM meM taba taka rahatA hai jaba taka ye bhUleMdraSya vidhamAna rAte haiN| ataH mRtadeza meM bhI mAmA kA saMyoga bane rahane ke kAraNa zarIrAtmasaMyoga ke ke samAna se baitamya kI anutpatti mAnamA ucita mahI ho sakatA / isa liye vivaza hokara yA mAnanA Apazyaka hai ki pUrvatirIni se zarIra kI zamya kA upAhAna aura prANa asakA mimita kAraNa hai| mRtadeha meM prANakA nimittakAraNa kA abhAva hone se caitanya kI manusmapti rahatA hai / isa prakAra nayanAstikoM ke mata meM doSa nahIM hai|" kintu ghiyAra karane se nayanAstika kA uparyuka kathana masaMgata pratIta hotA hai, kyoki suSupti ke samaya prANa kA samAva hone para bhI catanya kI bhanutpatti hasI ataH prANAbhAva ko betaNyAnurUpati kA prayoga nahIM mAnA jA sakatA | vijAtIyamanaHsaMyogAgAva catanyAbhAva prayojaka nahA hai| 'pratiyogitAsambandha se pAnAni kI anutpatti ke prati vijAtIyamanAsayoga kA prabhASa svaniyogimyatvasambandha se prayojaka hai', -pelA prayogya-prayogakabhASa bhAna kara zAna ke kAraNa vijAnIyamanaH saMyoga meM abhAva ko bhI baitanya kI anutpati kA mapojakAnahI mAnA jA sakatA, kyoMki, zvAsa prazvAsa ke pravAda kI maSikimAnatA kI upapatti ke liye suSupti ke samaya bhI vijAtIyamanAsayoga kA canA bhAvazyaka hotA

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185 sthA ka TIkA pani abha mIcanayatnamarAdeva sadA zvAsaprazvAsAdisantAnaH, tannAzazca prArabdhAserenAzAdeza, zati tadanyanAze vijAnIyamana saMyoganAzo heturiti ceta ? na, evaM satyAvazyakasvAsa sarvacATanAzAdeva zAnAdinAzAbhyupagaucinyAt / ata para vijAtIyamana:saMyoge'pi na mAnamasti, aSTavizepaparipAkavazAdeva mugupsyAdiphAle sAnAnutpAdAda, pareNApi manaso nirindriyapradezagamane namya dharaNIkaraNIyatvAt / zraSTaM ca dhamigrAhakabhAnena pratyagAtmaniSTameva simini eto naastikH| hai, phira bhI kAma kI utpatti nahIM hotI ataH vizAtIyamanAsayogAbhASa me bhigna hI kisI ko prasanyAnumpani kA prayojaka mAnanA mAvazyaka hai| sitiminta dazA meM vinaataashgmaasyoghetRt| kI anupapata] yaha kahA jA sakatA hai ki-"suSumi ke samaya bhyAsa-prazvAsa kA pravAha pIyanayoni parana se sampAdita hotA usake liye usa samaya vimAnoyamanaHrmayoga kI sasA mAmanA mAvazyaka nahIM hai jIvanayoniyAna prArabdha- Amae se unAnna bhotA hai, ataH usa ahada kA nAza hone para ja.vanayoniyana kI utpatti nahIM hotI / isa prakAra prAramba-- maDA kA samAya to noyanayoniyana kI anumati kA prayoga hai, aura vijAtIyamamA saMyoga kA prabhAva jIvanayoniyana se bhinna gAjmA ke vizeSaguNoM kI ganutpatti kA prayojana hai| isa liye upAdAnakAraNa AtmA ke nitya hone para bhI vijAtIyamanAsayoga ke abhAva se paitanya kI anutpatti kA nirdhAda sambhava hAne se caitanyotpatti ke adhigama kI Apatti nahIM ho sakatI" kintu isakA utsara yA ho sakatA hai ki jaba jIvanayomiyarana kI bhannutpatti kA prayojaka prArabdha hAraSTa ke prabhASa ko mAnanA hI hai, taba AtmA ke anya vizeSa guNoM kI anupani ke prati bhI bhaSTavizeSa ke zabhAya ko bhI prAyojaka mAna lenA aSita hai, jIvanayA niyatna kI anumatti aura ganya zAmivizoSamuNoM kI anupasi ke liye prayojakameva kI phaspanA ucita nahIM hai| hAnAdi kI anugama meM yitAtIyamamAsaMyogAbhASa ko prayojaka mAnane meM maya se vo bAdhA gareki vijJAnIyamanAsayoga meM ho koI pramANa nahIM hai| kyoki suSuti smAdi ke samaya bhAnAdi kI anutpatti ke nihAya hI bAgAdi * kAraNarUpa meM ghijAtIyamanAsayoga kI panapanA kI jAtI hai, kintu usakI koI bhASaSayakatA nahIM hai. kyoMki jisa Arae ke paripAka se suputi mAvi asthAye samAna hotI hai, umma aSTa kA paripAka hI mAnAdi kI utpattikA prativandhaka ho jAyagA, pasa liye jAnAvile kAraNarUpa meM suputi Adi ke samaya masambhavaralatAka ghimAtIyamamaHpayoga kI kalpanA nirAdhAra hone se vijAtIyamana:saMyoga ke prabhAva se zAnAni kA anurpAnakA upapAvana asaMgata hai| jo loga vijAtIya manasaMyoga bAnAdi kA kAraNa mAna kara usa ke zabhASa se kAmAdi kI anutti kA sAmarthana karanA cAhate hai unheM mI niritriya pradeza meM manogamana ke sampAdanArtha mahara kI zaraNa lenI patI hai, anyathA mana yadi nirindriya pradeza meM na jAyagA to muzi mAvi ke mamaya bimAnIyamanamsayoga kA abhAva ho kyoM hogA, aura yadi maramavizeSa ke paripAka ko apekSA kiye binA hI ninisTriya pradeza meM manogamana mAnA prAyagA, to

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*P . . - . --- -- --- -- - -- - - -- 15 zAstravAsiyaba-tabA mo na ca viziSTANutsityameva tasya nyAyyara, amekAzrayakalpanAta ekAbhayakalpane lAghaSAt, zarIrayaSaTakarsayogasyaivAtmatvapaTakatvenAtmatvArorattayostunyavittivedhasvaprasaGgArana / AtmatyaghaTakasaMgogasya bhinnAle svAsmana etra bhinna kimiti indra / roSayeH ' iti kimativistareNa / ___ paraH zakate nanu paitanye tarabhAvaH prANadharmAnuvidhA gilvAbhAvA, katham ? 'ba' gati visake / 'hamazanIyAyAn aI pipAsAvAna' ityvaaniiyaapipaasyo| prANadharmayorAyazAbhakAla meM bhI usake samma chone se jAyakAla meM bhI kAmAdi kI anutpati kI bhApati hogI, to isa prakAra jaba maharUparipAka kA eraNamahaga zrAvaka kI taba usI se sUputi Adi ke samamAnAnutpatti kA nirvAdha ho jAne se vijAnIyamamA saMpoga kI kalAmA nirarthaka hai| jisa pramANa meM arUpa dhI kI siddhi hotii| usI pramANa se usakA bhIyAnmavRtirUpa dharma bhI sima hotA hai| ataH garama ke prAya ke viSaya meM koI yiyAra nAhI yA ho sakatA ! aura AtmaniSTha araSTa kA Azraya lene para to nAstikamana kA AmUlacUla pammUlama ho jAtA hai| |ma ko za ta mAnane meM gaurava ___E ke sambandha meM nAstika ke una mana hai. virodha meM mAmila kA yA XIAL hai ki pahae ko zarIraniSTha mAnanA ucita nahIM hai, kyoMki bibhAtIyasayogASezima maNuSoM kA samUhAya hI zarIra, asa! bhAra ko zArIniSTha mAnane para usake aNu. rupa neka zAzraya mAmane hoNge| ataH usakI apekSA anirisA AtmAkA eka zAnaye kI kalpanA ho lAdhava se ucita hai / zArIra ko AtmA mAnane meM dUsarA doSa yaha ki vijAtIya yogaviziSTa aNusamUhavarUpa zaroratya kI kRzi meM praviSTa saMyoga kI mAtmabhya kA bhI ghaTaka hai, kyoMki pAnAvi kA zrAzrayabhUna vijAtIyasaMyogaviziSTa aNu: sabhUtatva hI dehAtmayAca mAramAvI. ataH zarIraspa aura bhAramAya dono tumyaciniSedha pakabIhAnasAmagrI se prAyoge, phalanaH eka vyakti ke zarIra kA prAdhyakSa se zarIra kepa meM hotA hai. usI prakAra AtmA ke rUpa meM bhI usakA pratyakSa ne le usako jJAnAdi guNoM ke bhI pratyakSa kI mApati bogo / yadi yaha kaheM ki-"mAramampapaTaka saMyoga zarIrAvadhanakasaMyoga meM minna, ataH hArIratha bhora Amaya meM tunyavinti bepatA kI mApani nahI ho sakatI,''--to yaha ThIka nahIM hai, pyoMki AtmaghaTakasaMga ko bhinna mAna karaH zarIrasya maura bhAtmatva meM se karanA hai to phira AtmA kI gharora bhinna pApoM na mAna liyA mAya / pemA mAnane meM bahAramapAvoM ko adhikAkoM ucisakAraNa nahIM pratIta hotA, mAtA isa viSaya kA aura pistAra pharamA anaavshyk| [mAga / AtmA -pUrvapa] mAstika kI ora se punaH yA zaGkA hotI hai ki"-caitamya prANadharma kA anuSipAna mahI karatA, yaha bAta jo kamI gayI, usakA kyA dhAdhAra hai ? vicAra karane para usakA koI AdhAra nahIM lisahotA, mAyuta usake viparIta bAte sAmane bItIo'ma maghanImAdhAna mujhe bhUkha hai' 'mAma pisAbAra-mukhe pyAsaca prakAra bhUpyAsakara mArAdharmA kA bhAvArtha maramA meM anubhava tA, nikSase asa kI

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svA0 ka0 TIkA va hiM0vi0 sAmAnAdhikaraNyenAtu bhayAt, "anyo'ntara Ansasa ANamayA [taizi0 2-2-3] prati teca prANasya caitanyAnabhyupagame mahAna visara iti bhAvaH / abhIcyate - iti 'ka' 1 / / 71 / --WA"" mULam savittamavacaitanyajeyam / te tasminna doSaH syAnna na bhAve'sya mAtari // 72 // sarvailakSaNyasaMvinaiH - prANadharmasAmAnAdhikaraNyenA'pramIyamANatvAt naivamityupaskAraH / na hi prANadharmaH sparzavizeSAdiH ahantvamAmAnAdhikaraNyenAnubhUyate tathA'nubhUyamAne punarazanIyApipAseAtmakatvAdAtmazramacaiiva na tu prANadharmo, iti na prANa evAtmA / "astu tarhi kAyAkArapariSataM sUtamAtmA' iti molameva matam, 'ahaM sthUlaH' ityAdi dUdharma sAmAnAdhikaraNyenAnubhavAt iti vistRtaprAguktadoSaH zaGkate jayam ukto doSaH hi nizcitaM mAtRcatanyaje ne putrazarore, sasmin caitanye'bhyupagamyamAne na syAn na tacaitanyadevIcetanyasyAbhAvo'sti aina mAtRcaitanyasyaiva taddhetusyAt nApi suSuniyAkkAkrIna vikalpasya jAgaravikalpahetutvadarzanAt / na ca mAtRcaitanyamRta caitanyayaM LakSayyAd nahetuhetumahati sAmpra tama, vRzcikAdiva gomayAdapi vRzcikaprAdurbhAvadarzanAt caitanye'pi mAtApitRzuzoniyAyAsarasAyanAdinA nAhetukalyA virodhAditi / patA kA samarthana hotA hai| isI prakAra anyo'ntara AtmA prANamayazca - antarAtmA veda intriya ANi se bhiSma prANasvarUpa hai isa sRti se bhI prANa ke Aramasya kA samarthana hotA hai, ataH prANa meM caitanya na mAnane para isa sambandha meM vitarka kA pUrA asara hai ki caitanya ko prANa kA dharma na mAnane kA kyA kAraNa hai 12 kArikA ke 'm' isase isa zaMkA ke samAdhAna kA saMketa kiyA gayA fasten kArikA meM sphuTa karate haiM / 71 // [prANa-AsmarUpatvavAda kA khaMDana. kArikA meM ahama AtmA meM prANa dharmo ke anubhava kA tathA mAtA ke caitanya se sammAna meM caitanyotpati kA sadana kiyA gayA hai| kArikA kA artha isa prakAra haiarrai were meM prANadharma ke sAmAnAdhikaraNya kI prabhA na hone se prANa ko AtmA nahIM mAnA jA sktaa| kahane kA Azaya yaha hai ki prAna zarIra ke bhItara saMcaraNa karane vAlA vizeSaprakAra kA vAyu hai, zurU hone se sparza kisa bhAdi usake dharma hai, una dharmoM kA samartha mAmA meM anubhava nahIM hotaa| ahamartha AtmA meM anubhava hotA hai writer aura dipAlA kA, kintu ye prANa ke dharma nahIM hai, kyoMki bhAbhIyA kA artha hai bhojana kI icchA aura vipAsA kA artha hai pIne ko cha, spaSTa hai ki icchA sAtmadharma hai prANadharma nahIM hai, yataH na dharmoM meM azva ke sAmAnAdhikaraNya kara thA. vA. 25

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mAskabAsamuccaya-saha 1 ko 72 anubhava hone para bhI usake pala se mANa-mAtmaya kA sAdhana nahIM ho sakatA / [kAyAkArapariNata bhUta hI mAtmA hai -punaH mArzakA] hAtmayAda meM pUrvoka zroSoM ko bhUla kara nAstika dvArA punaH yaha pAkA prastuta kI AtI hai ki "yadi ukta doSayaza prANa ko bhAgamA maha mAnA jA sakatA to mata mAno kintu yahI mAnA mAya ki zarIrarUpa meM pariNata bhUta hI mAramA hai, kyoMki Aramadharma bharamaya meM bhUta ke sthUlaraya Avi dharmoM ke sAmAnAdhikaraNya kA anubhava 'bhaI sthUlA maha prazaH, AI laghuH, anaM vIrghaH' ityAdi rUpoM meM sarvamAnya hai| prANAtmayAda meM batAye gaye poSa pehAtmayAva meM nahIM ho sakate; kyoMki puraSeda kI utpatti mAha se hoto hai, ataH mAtagya se putrathaitanya kI utpapti meM koI pApA nahIM hai 1 padi putradeza meM baitanya kI utpati mAtahagatacaitanya se sambhava na hotI to baitanya anumasakAraNarUpa meM AtmA kI siddhi hotI kintu aba mAtabaitamya se puSa baitamya kI utpati meM koI bAdhA nahIM hai,saba baitanya ke kAraNarUpa meM atirikta bhAramA kI siddhi nahIM ho sktii| kAvyavahitamAma se kAryo niyama kA thamIkA ___ yadi yaha zaka kI mAya. "caitanya kI utpatti saraza hI caitamya se hone kA niyama hai, ata: utpanna bAlaka ko jo isa prakAra kA caitanya utpanna protA hai ki use mAtA ke stama kA dUdha pInA cAhiye ki usameM bhUkha kI miti aura zarIra kI puSiddha hotI hai, usakI utpatti mAnA kesI prakAra ke caitamya se mAmanI hogI, aura mAtA ko yA tamya mAmA ke zavakAla meM hI hotA hai, mo usake putra ke anma ke samaya use nahI hai to phira mAnA ke isa vidhyavahita tampa se puSa meM uka vaitamya kI utpatti kaise hogI |"-to isa zAma kA thA uttara diyA jA sakatA hai ki kAraNa aura kArya meM avyavahina pratApa mAya kA niyama nahIM hai| arthAta yA niyama nahIM hai ki 'kArya ke ara pahinApUrva meM kAraNa ke rahane para hI kArya kI utpati hotI hai, kyoki suputi ke pUrva utpanna huye zAna se suputi ke bAda jAmakAla kehAna kI utpatti hotI hai, va uka nidhama mAnA ApagA to yA utpatti bhI na ho sakegI, kyoMki suSupti ke pUrvakAla meM utpanna mAna uso samaya samAna ho jAne se muSupti ke bAda DAena hoge yAle bAga ke zavyajisapUrSa meM nahIM rhtaa| [vilakSaNa bhAvoM meM kAryakAraNabhAva nahIM hone kI zaMkA kA parihAra] 'puna kA caitamya mAtA ke caitanya se bilakSaNa hotA hai, yaha unake bhaneka vilakSaNa ghya hAra se si , ataH jana caitanyo meM kAryakAraNabhASa nahIM ho sakatA, kyoMki vilakSaNa papAthoM meM kAryakAraNabhAva amAnya hai|'-yh zaMkA karanA ucita nahIM hai, kyoki vRzcika se vRzcika kI utpatti ke samAna varSA ke samaya so gomaya se bhI vRdhika kI utpani hotI hai| kArya ke prati vilakSaNAvArtha kA kAraNa honA baitamdhabhinnakApI taka hI sImita nahIM apitu caitanyakA kArya ke prati bhI mAtA ke zoNita, pitA kezaka, viparyAyazepa kA abhyAsa, ralAyana bhAvi ke sevana se vilakSaNa payAyoM ko kAraNa mAnane meM koI piroSa nahIM dekhA mAtA, asA vilakSaNa padArthoM meM kAryakAraNa

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rupa10 ka0 ThIkA di 987 atrAha - bhasya caitanya hetu caitanyasya mAtI=mAtRzarIre'bhyupagamyamAne 'doSo na' iti na. kintu doSa patra, mAtRniSTasya caitanyasya tanamyatve garbhasna mAnubhUtasmaraNaprasaGgAt / na kiM pa, gomayavikrayo jAtyasvAnubhavasiddhatvena savacmiyoH gomayazcikapotve'pi caitanye vizeSA'darzanAt tatra caitanyameva hetuH na tu mAtRzarIrAdikam / prajJAmedhAdivizeSe'pyantaraGgatayA samAnajAtIya pUrvAbhyAsasyaiva hetutvam, anyathA samAne'pi rasAyanAdyupayoge yamajayoH kasyacit kacideva mahAmedhAdikamiti pratiniyamo na syAva, rasAyanAdyupayogasya sAdhAraNatvAt iti na mAvacaitanyAt tacaitanyam / na vendriyasamidameva jJAnotpattI sAmAnyato jJAnaM prati jJAnahetutve mAnAbhAvaH sau kAnAnutpati nirvANAyopayogasya jJAnahetutvA'siddheH ityanyatra vistaraH // 72 // mAtra ke mAnya hone se vilakSaNa mAtRtazya se vilakSaNa putracetanya kI utpatti mAmI A sakatI hai "-- F isakA usara yaha hai ki mAtRcaitanya ko putratasya kA kAraNa mAnanA ucita nahIM hai kyoMki putramya ke kAraNabhUta mAtRvaitanya ko mAtR meM mAnane meM doSa nahIM aisA nahIM hai. kintu doSa hai hI, jaise mAtRgata caitanya ko yadi putra ke caitanya kA kAraNa mAnA jAyagA to garbhastha cAlaka ko mAtA se anubhUta viSaya ke smaraNa kI bhani hogii| kahane kA Azaya yaha hai ki yadi mAtA ke caitanya se bAlaka meM caitanya kA udaya hotA hai, yaha bAta satya ho to kyA kAraNa se ki garbhAvasthA meM hI cAlaka ko mAtA ke anubhUta viSaya kA smaraNa na ho? kyoMki usa samaya bhI mAtA kA anubhavAtmaka caitanya saMskArarUpa meM pAlaka ke liye sulabha hai hI / yadi mana kiyA jAya ki 'garbhastha bAlaka ko mAtA ke anubhUta viSaya kA smaraNa nahIM hotA. yaha kaise jAna liyA' ? to isake uttara meM yahI kahA jA sakatA hai ki yataH mAta ko garbhastha bAlaka kI kisI aisI kriyA kA anubhava nahIM hotA jisase bAlaka meM umra samaya AzaGkita smaraNa kI sUtA mAnI jA ske| mataH garbhastha bAlaka ko mAtA ke anubhUtaviSaya ke smaraNa kA bha donAsu hai / [] na hone se caitanya kA kAraNa caitanya hI hogA ] sAtha hI yaha bAta dhyAna dene yogya hai ki gomaya se utpanna ki ora vRkSaka se utpanna vRzcika meM vaijAtya pratyakSasiddha hai kyoMki donoM ke rUpa-raMga meM na antara hotA hai | ataH gomayajanyavRdhika se nivRcika ke prati pRdhika ko, varSa vRzcikajanyavRzcika se vijAnIyavRzcika ke prati gomaya ko so kAraNa mAnA jA sakatA hai paraMtu vairAgya ke prati vilakSaNa gAyoM ko kAraNa nahIM mAnA jA sakatA kyoMki besa meM bajAya kA honA prAmANika nahIM hai| ataH ekajAtIyacaitanya ke prati hI bikSaNa padArthoM ko parasparamirapekSarUpa kAraNa mAnatA hogA aura aisA mAnane meM vyati rekavyabhicAra spaSTa hai, kyoMki aise kAraNoM meM eka kA abhAva hone para bhI dUsare se

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- -..- ... . -...- M A . ..... zAstravAsAta murucaya-stavaka 1 glo0 dopAntaramapyAha mRlam-na ca saMsthedajAyeSu gAtramAdena sada bharet / pradIpajJAsamanyava nimataHvAna bAdhakam | 53|| nava saMskhedajAyeSu- yUkAdie, gAvabhAvena svanAnaphasrozarIgabhAcena, tat caitanyamanubhavasiddhamapi bhavet / paraM ca vyabhicArAt nimittakAraNatvamapi mAnasarIrasya nAstIcaitampakI utpati ho jAtI hai| isaliye caitanya ke prati patanya hI kAraNa ho sakatA hai. mApArIra mAvi kAraNa nahIM ho sakatA / prahA medhA bhAvi viziSTa sanya ke prati bhI mamyaspamAna pUrvakAlika sakAtopatanya hI kAraNa hotA hai kyoMki vahI caitamyavizeSAtmaka kArya ke prati bharatarata hai| sAyama Adi kA sevana to bahira hone se kAraNa mA rAkamA. ga. ha. prayogA kA janaka hai, kyoMki yadi vahI tAyazeSa kA janaka ho to eka sAtha utpanna hone vAle no vyaktiyoM dvArA samAna rUpa se rasAyaja mAna kA sevana karane para bhI unameM se kisI eka hI ko kisI vizeSa SiSaya kA hI jo viziSTajJAna honA hai, use yaha nahIM honA cAhiye, kistu hotA aisA hI hai, ataH isa kI umpatti ke liye yAhI mAnanA hogA ki khaitanya kA utpAdaka caitamya hI hai| jo vyakti rasAyA yAdi kA sevana pArase huye jisa vizeSa viSaya ke paitamya kA ajavartana karatA hai, use rasAyanAlevana ke sahayoga se vizeSa viSaya ke baitanyAnuSartana se usa viSaya kA viziSTa hAma ho mAnA hai. aura jo rakhAyana kA keyaka sevana hI karatA hai. kisI vizeSa viSaya ke jJAna kA anuvartana nahIM karatA use vizeSa viSaya kA viziSTa zAna na hokara usake bhAnArmama kI kSamatA kA utkarSa mAtra hotA hai. ataH caitanya ke prati cainya se vilakSaNa padArtha kI kAraNatA sisa, hone se mAdhisabhya se putrazcetanya kI utpatti mAnanI utrita nahIM hai| ___ yadi yaha cAhA kI jAya kindriya maignikarma thAvi vahirA phAraNoM se hI mAna kI utpati ho sakatI hai, ataH sAmAggarUpa se kAna ke prati zAna ko kAraNa mAnanA bAvazyaka nahIM hai to yaha zo ucita nahIM hai. kyoMki suputi Adi avasthAoM meM komala kaThora vistAra takIye bhAdi ke sAtha svayUdandriya pA saMjikarSa hone para bhI hAnako utpatti nahIM hotI anaH arthayodha ke prati upayoga ko-sAnAtmaka bodhavyApAra ko kAraNa mAnanA Avazyaka hai, isa ghiSaza kA vistRta vicAra. azyapa raSTAya || putra caitanya ke prati mAnatanya mittakAraNa bhI nh|') kArikA 73 meM putanya ke prati mAtamaina-ya ko kAraNa mAnane meM eka anya doSa bhI batAyA gayA hai, jo isa prakAra hai / keza kITa, mascha mAvi kI utpasi kisI zrI zarIra se gahIM hotii| nAbArIra ayonija hotA hai aura spre bagara bhArI ragarA yA hitamala Adi se ulAna hotA mataH hama prANiyoM kI mAtAyeM nahIM hotI | maSa yadi baitanya kI utpatti mAnuzArIra ke basanya se.bI mAnI jAyagI, to ina prANiyoM meM cetAya kI utpatti na ho sakegI, jaba ki inameM vetanya anubhava sima hai| to isa prakAra ukta prANiyoM meM bhAratamya ke vimA mA perAmya kI utpatti hone se putra ke catanya ke prati mAhazarIragata caitampa ko kAraNa

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smAraka TIkA vaSi 185 cAdU tyAzayaH / ata evAi- pradIpajJAtamadhi yathA dIpAda dIpAntaramutpadyate tathA mAtR caitanyAt tayamiti nidarzanamapi pradIpasya nirmita kAraNatvAt prakRte ca tasvasyApyamA ke siddhiptim| vastutaH zarIravizeSa isa caitanyavizeSe mAtRzarIrasya nimittakAraNatvasambhave'pyupAdAnatvasya sAmAnyata eva kalpanAd mAtrazarIrasya tacaitabhyopAdAnatyaM nAstIti // 73 // phalitamAha mUlam na tadupAdAnaM yuzyate tat kathaJcana / anyopAdAnamA ca tadevAtmA prasacyate // 74 // - ithakkanyAgena tara mAtRsarIraM kathaJcana - kenApi prakAreNa tadupAdAnaM mRnacaitanyopAdAnaM na yujyate / anyopAdAnabhAve ca mAtRzarIrAnirikasUna caitanya nyopAdAna | sadbhAve ca sa eva bhUvAtirikta AtmA taca rAjyate / zarIravRddhivikArayAMcaitanyavRddhivikAropalambhastu na tadupAdAnatvasAdhakaH, ajagara - sAttvikAdo vyabhicArAt zarIrasya sahakAritve'pIndriyapAda vA'pAdAbhyAM zarIravRddhi vikArayo caitanyavRddhivikArasambhavAcca / bhAgane meM vyatireka vyabhicAra hone se putrasamya ke prati mAtRtasya ko nimina kAraNa bhI nahIM mAnA jA sktaa| isI liye 'zepa se dopastara ko utpatti hotI isa chata se usI prakAra mAtRyetasya meM putrantasya kI bhI utpati ho sakatI hai' yaha ha dikhAne se bhI atirikta AtmA kI siddhi meM bAdhA nahIM ho sakatI, kyoMki dIpa ke prati dIpa ke nimitakAraNa hone se dRSTAMta to bana sakatA hai, para usase dASTAMtika jisake liye prayukta hai, usakI arthAt madarase taya ko utpati kA samarthana nahIM kiyA jA sakatA kyoMki sveprANiyoM ke tasya meM mAtRtasya kA vyabhi yAra hone se bhramasya aura mAtamya meM kAryakAraNabhAva ho nahIM sktaa| ho saca bAta to yaha hai ki aise mArI ke binA bhI svaizarIra ko se zarIra sAmAnya ke prati mAtRzarIra to nimittakAraNa nahIM ho sakatA, para manuSya vyAni ke zarIravizeSa ke prati to zora nimita hotA hI hai. kyoMki usake cinA pyAdi ke zarIra kI utpatti nahIM hotI, usI prakAra caitanya sAmAnya meM mAtRtanya kAraNa manubhale na ho para manuSyAdi ke betanya vizeSa meM mAhavetasya to nibhitra kAraNa ho hI sakatA hai, kintu prastuta hai sAmAnyarUpa se vetasya ke prati upAdAnakAraNa kA vicAra, aura usa vicAra kA niSkarSa yaha hai ki caitanya ke prati mAdacaitanya ko upAdAna mAnane meM svedaja prANiyoM ke caitanya meM vyabhicAra hotA hai, mahaH putra caitanya ke prati mAtRcaitanya upAdAnakAraNa nahIM ho sakatA, isaliye tasya ke upAdAnakAraNa ke rUpa meM matirikta bhAtmA kI kalpanA anivArya hai ||33|| kArikA 74 meM caitanya ke upAdAna kAraNa ke sambandha meM upara kiye gaye sAre vicAroM kA phalitArtha batalA gayA hai, jo isa prakAra hai

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zAstrAsamuccaya-staka 2074 www 'indriyANyevAtmA'stu' iti cet na miLatAnAM teSAM zAnAyAzritatve cakSu rAdizunyasyApi vAcAdyaprasaGgAt / cazrApasyaiva tvagAdi ca tyAcAderevAzrayaH' iti zvet ? 'yo'yaM spRzAmi so'haM pazyAmi iti pratItyanupapattiH babhruSA dRSTaspa vastunanaze'nyena smaraNAnupapasiMdha | 'cakSurAdijanyanAnAjJAnAdhiSThAnamekameva nityamindriyam' ityabhyupagame tu saMjJAmAtra eva vivAda iti dig ||74 || | nannupAdAne caitanyamastu kimAtmanA ? ityata Aha [niSkarSa-caitanya kA upAdAnakAraNa AtmA bhUla se bhinta hai ] uttarIti se mAtRbaitanya putramya kA upAdAnakAraNa kisI bhI prakAra nahIM ho sakatA taH mAtRsamaya se atirikta hI kisI ko caitanya kA upAdAna mAnanA hogA, ketanya kA jo pesA upAdAna hogA usI ko bhUtoM se mitra AtmA ke rUpa meM svIkAra karanA hogA / yadi de ki zarIra kI vRddhi me caitanya meM vRddhi aura zarIra ke hAla seta meM hAsa hotA hai ataH zarIra ko caitanya kA upAdAna mAnanA Avazyaka hai to yaha kahanA ThIka nahIM hai, kyoMki ajagara sarpa kA zarIra vizAla hone para bhI usameM cetanya kI apA hotI hai. aura sAtyika puruSa kA zarIra tapa Adi se kRza hotA hai, to bhI usameM zA kI adhikatA hotI hai, vRddhihAsa ke vyabhicAra hone se zarIra meM grAma kI upAdAnatA nahIM siddha ho sktii| zarIra dhAma kI utpati meM sahakArI avazya hai, para jJAna kA buddhi dvAsa usake vRddhi-kAsa para nirbhara nahIM hai, vaha to dandriya kI par3atA aura apaDamA para avalambita hai / [mAtmA indriyoM se bhI bhinna hai| yadi yaha zaGkA kareM ki jaba kAna kA hAla indriya kI patApayaM apaTutA para avalasthita hai taba usI ko jJAna kA upavAsabhUta AtmA mAna liyA jAya, atirikta AzmA kI kalpanA vyartha hai" - to graha ucita nahIM hai, kyoMki sabhI prakriyoM ko milita rUpa meM zAnAdi kA Azraya mAnane para cIna ko spArzana Adi zAma ke bhI abhAva kI Apati hogI aura yadi tattat priya ko sarnu hundriya se hone vAle jJAna kA bhAzraya mAnA jAyagA to kisI eka hI Azraya meM cAkSuSa aura spArzana kI utpati na hone se meM hI sparza karatA hai aura meM hI dekhatA hai isa prakAra eka vyakti meM cAkSuSa aura spAzena kA anubhava na ho skegaa| sAtha hI cakSu se viSaya kA Rtu ke abhAva meM smaraNa bhIma ho skegaa| yadi yaha kalpanA kare phikSu bhArindriyoM se bhinna koI eka nitya dakSiya hai jo una sabhI indriyoM se hone vAle jJAna kA Adhyaya hotA hai to isa kalpanA ke anusAra eka atirikta nitya hAnA kI to siddhi ho hI gii| aba pivAda kevala usake nAma meM raha jAtA hai ki use indriya kahA jAya yA ammA kahA jAya, so isake vivAda kA koI mahatva nahIM hai kyoMki kisI bhI nAma se bhUtAtirika mAtA kI siddhi hone se Astika kA lakSya pUrA ho jAtA hai // 74 // mANa, saMtabhya tathA ravi caitanya kA taya kI utpatti mAnI jAya, atirika hotA hai ki yadi kAyAkArabhUta upAdAna nahIM hotA to binA upadhAna ke hI

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pAka TIkA. vi. muham-na tathAbhAvina hetumantareNopajAyase / zima : yA pAra maharSiH // 75|| tathAbhAvina' =kAryarUpatayA bharanazIla, hetuM vinA kamapi na jAyate, tatpariNAmakRtalyAvasthAvizepalagatvAt tatpariNAmotpAdasya / na caikAntAn'-dravyayambhAvana kizcid nazyAta, tatpariNAmosaradravyAghasthArUpatvAt tadvinAzasya / na caivaM dravyameva syAt na sUtpAdavinAzI, kazcida bhinnatvamyApITalyAt / divasuta pammato siNi vi uppAyAI abhinnakAlA ya bhinnakAlA ya / aspataraM aNasyataraM ca daviyAhi NAyacA || [5. 132] AsmArUpa upAyAna kI kalpanA kI kyA bhASaSapakatA ? isa prakSa kA uttara dene ke liye hI prastuta kArikAkA praNayana huA hai| suniye : kisI bhI kArya kI pati ahetuka hotI nahIM haiN| tathAbhAvI hetu ke SimA arthAt kArya ke rUpa meM pariNamamazIsa kAraNa ke binA kisI kArya kI utpatti nahIM hotI. poMki kArya kI utpatti kA artha hI yaha hai ki kAraNa ke pariNAma se dravya kI eka vizeSa avasthA sampanna ho / udAharaNa ke kapa meM ghaTa kI utpati ko samajhA jA sakatA hai, mRd paka vaSya hai pahale vaha eka viNDa kI avasthA meM rahatA hai| bAva meM kapAla kI avasthA meM jAtA hai, aura spavAta vaha ghara kI avasthA meM praveza karatA hai. isa prakAra kapAlamapa kAraNa ke pariNamana se pina kI avasthA se bhanaSatamAma va TraSyakI paMkajayI ghaTAtmaka avasthA samAnahosIphalanA mRta dakSya ko ghaTAka avasthA kI prApti hI ghaTa kI utpatti hai| yaha avasthA kapAla ke pariNamana se hotI hai ataH kapAla ghaTa kA utpAdAna kAraNa hai, kyoMki jisa kAraNa * pariNamana se ya kA nayA avasthA prApta hotI hai bahI pasa naSI bhaSasthAkapa kArya kA upAyAna kAraNa kahA jAtA hai, sabhI kAryoM kI utpatti isI prakAra sampA hotI hai, ataH upAvAsakAraNa ke binA kisI bhI kArya kA mAdurbhAva asambhava hai| pati aura vinAza dravya se sarvathA pRthaka nahIM hai] jaise drazya se pRthaka kisI kArya kI utpatti nahIM hotI, usI prakAra Thapa se sarvathA kisI kArya kA sArA bhI hotA. kyoMki kArya kA mAyakA bhI yahI partha kArya ke upalasamAna sva bAna sake sthAna meM vyako pakAyI avasthA maatho| atA ghaTakAra ke bAthai mRdaya ko prApta hone vAlI ghaTAbastha basthA sthAna meM sUrNAti bhavasthA ho ghara kA mAza hai| isa prakAra nAzavazA meM bhI ghaTa savadhya se koI pRSakahI ma hotA hai aisA nahIM hai| ghadamAza upAdAnamRdaya meM hI hotaa| nAza ke isa nirvacana ke anusAra nAmAkA kArya bhI ugAvAmakaraNa ke binA nahIM hotaa| tpatti aura dimAza ke usa mirdhavana ko suna kara yaha kara kI jA sakatI hai ki-"dhaTa kI utpatti aura binAyA jAya mudraNya kI vizoSa bhayarUpAye saba to ghaTa kI utpAvaka parva ghaTa kI vinAzakasAmagrI se ghaTAramaka parva camaka badhya kI niSpAma hoga, upani aura vinAza kI nimpati ma hogI, kyoki iNya se bhinna unakA koI

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- * -*-* zAstramA samuccapa-stavaka ho / akapratiyoginirUpitaspena viziSTadravyanirUpitatvena yospAdasthitiSigamAnA minnakAlamA, yathA paTotpAdasamaye ghaTamiziSmadatpAdasamaye yA na tadhinAzaH, anutpatiprasakteH / nApi tadvinAzasamaye tadutpatiH, avinAzaprasakteH / na ca tatprAdurbhAvasamaya eva tasthiti,nadrUpaNAvasthitamyAnayasthAprasakyA prAdurbhAvA'yogAt / ato ityAdayontarabhUtArate. anekarUpANAmephadravya rUpanvAyogAt / bhinnAniyoginirUpitatvena mizimyanirUpinatvena pA'bhinnakAlatA, yathA kuzulana viziSTamannAsa-paTatadvitiSTamRdutpAdamRtsthitInAm / asArUpyeNa pAnIpatarAnA 3 pradAH / mastisya hI nahIM hai, to phira 'ghara utpayate, sapati ye vyavahAra kaise ho sakeMge PsakA utsara yaha hai ki uparyukta nicA ke anusAra maci mora vinAza yadyapi vaSya se AyAbhUta-abhima hai, tathApi ukta spaSadhAra ke bhanurodha se samjhe prApa se kazcit bhigna bhI mAnA jAtA hai| jaisA ki sammati praNava meM kahA gayA hai ki "jayo'pyutpAvAdayo'bhinnakAlAya bhinmakAlAdha / / astaramanAntaraM meM pratyebhyo sAsathyAH ..." // [saMskRtasapAstara] artha-utpatti vinAza aura probdha-savAtanapa ye tInoM hI pakAlika bhI hai| bhinnakolika bhI hai, dravya se minna bhI haiM, abhigna bhI hai| [1-122] pani-striAMta-nAza kI samAnA'samAnakAlonatAM utpatti, sthiti mora vinAza kisI paka pratiyogI se apavA usase vikSiptavya se nirUpina hone para bhimkAlika rote haiN| jaise utpatti sthiti aura vinAza kA para pratiyogI hai ghaTasa ghaTa se yA ghaTaziSTamadhya se jaba ve ghaTompatti yA ghAvaziSTaman kI utpatti, ghaTa sthiti yA ghaTaviziSTa mRt kI sthiti, gharamAza yA ghaTaviziSTa bhuda kA nAza, isa rUpa meM nirUpita hoMge to unake kAla bhima hoMge, saba kA pAhI kAla hogA, kyoMki ghara kI yA ghaviziSThamRda kI utpatti ke samaya paTha yA gharaviziSTaman kA yati dhinAyA mAnA jAyagA / to ghara yA ghara biziSThasUt kI utpatti ma ho sakegI, kyoMki bar3ha kI utpatti mRd kI ghaTAvasthArUpa aura pada kA dhinAca mRdU kI bhUSisthA rUpI to mRt kI ye do virodhI ayasthAyeM paka sApa kaise ho sakatI hai| isI prakAra ghaDa ke yA ghara viziSTa mU ke mAsa ke samaya ghaTa kI yA para viziSTa mRda kI utpatti bhI nahI ho sakatI kyoMki usa kiti meM ghaTa kA vinAza ho sakegA, ghaTAvasthA ko pAna karatA huA mRdaya asI samaya pUrNAvasthA kA bhI vAna kaise kara sakegA ? imo prakAra ghaTa kI utpatti ke athavA ghaTa ke vinAza ke samaya pada kI sthiti bhI bhI ho sakatI kyoMki ghararUpa se prathamataH sima kI paTakapa se yadi utpatti hogI to ghaTIesa meM bhAmarayakara amavasthA kI bhApati hogI, kyoMki maramAza na hone taka bagavara ghaTa kI utpati hotI rahegI / gharamA ke samaya ghara kI sthiti mAnane para ghaTanAza kabhI sammAna hI na ho sakegA, isa liye nInoM manekApa hone se paka nyAya nahIM ho sako, ataH ye vadhya se bhinna hote hai| yaha to utpatti mAmi tIno ke paka pratiyogI se nirUpita hone para kI bAta /

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-.-... sthA rIkA pani yi ada niviSyate--utpAdAdaya AdhAravAnivadaniriktA api, ma svAdhakSaNasamba vAdirUNA mata, paNa pAhatA pAhatAnA riponim, mussaadin| cAyogitvam, iti 'mRdi paTa utpanna' ityAdidhIH / dravye tu pAyoparitarUpeNa pratiyogis, natra caanuyogitaayaa| pratiyoginpeya samAvezAd daNyasya mA'nuyogitvam, yathA -'paviziSTa maradraSpamutpannam' iti / na cAtra vizeSaNasyotpAdo miSayA, vidhiphTaspaika prtiyogitvaanubhvaan| itaramAnvitasya ghaTasyotpAde'prayAyogAlamA ma pa nimiSTatiphalpane gauravaM, ghaTahetUnAmeva vaviziSTa hettyAt / ata eva paNAItUnAmeSa kSaNavidhipTahetutvAn srvpraa'vishissttpaisikotyaavptiddhiH| ___ upasi, sthiti aura dhimAza nama bhinna pratiyogI se milapita bane tabarekAlika hoNge| saba kA pakI kAra hogA, jaise kuzala-pipaza, para mora mu sIya zina pratiyogI hai. inase nikaSita utpatti sthiti maura vinAza eka kAla meM rote pathA kuzalavinAza-phugaviziSTa miTTI kA vinAzA, ghaTotpati-paraviwiemAdIbI utpatti mRt kI sthiti meM nInoM kArya pakahI kAma meM le hai, zisa samaya mimIko piNa para hotA hai, usI samaya aTa TUEna hotA hai aura usa samaya miTTI kI sthiti bhI rasatI hai| isa prakAra utpani sthiti aura yinAza tIno mihIlA hone se prAya se zabhinna hai| [utpAdAdi atirikta bhI hai ApakSaNasambandhAdirUpa nahIM] isa sandarbha meM para vivecana karanA jamarI hai ki maNi, sthiti aura vinAza paSi sAdhArajya, gAyatva Adi ke samAna matirikaja , bhAta bhAdhArasya, bhASepAya bAdi se AdhAra mAya bhAvi se bhinna hai, usI prakAra tyatti, sthiti aura binA usma, sthita aura vimAna hone vAle padArtha se bhinna hai tathApi bArakSaNasambamba mAdi kA nahIM hai, kyoMki si ko mAyakSaNasambamdharUpa. sthiti ko madhyakSaNasammAna rUpa aura vinAza ko antimakSaNa ke uttarakSaNa ke sAtha asanAmyakapa mAnane para dhana kI utpati kSaNa kI sthiti aura kSaNa ke nAza meM jApati, sthiti aura vinAzapatA kA bhAvo jAyagA, kyoMki sambandha ke liye bhinna do pakSArtha bhAvazyaka hone se kSama meM kSaNa-sampAna, kSaNa zaukamAtrabhISI hone se, kSaNa meM adhyakSaNasambandha hone se mIra kSaNa kA koI kSaNa na hone se agnirakSaNottarakSaNa ke dhurghaca hone se, mantimakSaNa ke uttara kSaNa ke sAtha asambandha kI upapatti nahIM ho sakatI | isa lipe apamAna aura utpatti meM kevala itanA hI meraha ki upacamAna inpati kA matiyogI pAnI nisapaka hotI, aura pati ispadhamAna se nirUpya bosI, neme ghaTa thatvapa se utpati kA prati yogI hai, aura ghaTopani yaha parisaravarUpa se ghasanikaNya hai, pratiyogikI prakAra sthiti aura vinAza ke mammya meM bhI bAtamya hai, khampadhamAna jorApati mAvi khApasone meM koI bAdhA nahIM sakatI, khoSizaNasI aspati bhInIkI prakAra prathya kI ekakSaNAtmaka avasthA hai jaise R kI caparisarakhapa kI para patAsmaka avasthA hai| zA.pA.25

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CAAA zAstrapArtAsamuccaya-stamA ra lo0 75 . isa prasaGga meM yaha bhI jAtavya hai ki uspati kA nirUpaNa kevala pratiyogI se mahoM sampanna ho jAtA, usake liye anuyogI ko bhI apekSA hotI hai. kyoMki vaspati kisI vastu kI hotI hai aura kisI meM honI hai. ha. ' pani taba maiM hotI hai, aspati kA yaha AdhAra hI usakA anuyogI hotA hai| isa prakAra utpatti kI pardhA meM bampatti, utpadyamAna ghara, itpatti kA mAdhAra mRdravya ye sIna vastuyeM upaspita hotI hai, ye tInoM vazyarUpa meM to paramAra meM amiAna hai kintu utpativa, gharastha, baura mRsvarUpa se me paraspara meM bhinna bhI haiM, mataH pada pararaSarUpa se mAranI utpati kA pratiyogI, mRda mukharUpa se apane meM sampanna hone vAlI utpati kA anuyogI aura utpatti utpamindharUpa se ghaTa aura masvarUpa pratiyogI pace anuyogI se nirUpya hotI hai| spatti ke sAtha ghaTa aura mRt kA yaha sambandha bhUvi dhaTa utpannaH' isa pratIti se sikholA hai / 'mudi pada umaH' isa vAkya meM mR zAma ke uttara zuthamANa saptamI kA martha hai anuyoginya, usakA Ayaya hotA hai utpatti ke sAtha aura utpanna zana meM 'ka' pratyaya kA artha hai pratiyogitva yA maniyogI, isakA ambaya hotA hai ghara ke sAtha, WA: 'mRdi ghaTa utpannaH' kA artha hotA hai, 'mRnuyogika jAma pratiyogI ghauH, jisa kA spaSa citramanniSTha-gAnuyogitAnirUpita-pratiyogitApanimno ' pakAra yaha bAta vizadarUpa se zAta ho sakatI hai ki 'di ghara utpA' yaha pratIti milI ghaTa aura jApAna ke bIca ukkaprakAra kA sambandha mAnane para hI upapanna ho sakatI hai| sa prasasga meM yaca pAna dhyAna dene yogya hai ki maTakI patpazi ko paviziSTa madhya kI bhI upasi kahA jAtA hai, para pA paryAya se mukta hokara nahIM, kintu pardhApa se viziSTa hokara, kyoMki kulAla ke vyApAra se zumamadhya kI utpatti nahIM hoto kintu ghaTaviziSTamUdravya kI utpati hotI hai| kahA jAtA 'kulAla ke upApAra se miTTI hI ghasA rUpa dhana gaI / sAmAnya mR ghaTAkAra sUt bana gaI / isa prakAra apa ghaDaviziSTamiSTivya vatpatti kA pratiyogI hotA hai taba utpatti kevala pratiyogI se kI nirupita hotI hai, anuyogI se nirUpina nahIM hotI, kyoMki anupogI pratiyogI ke hI garbha meM pravisa ho jAtA hai, ataH ghaTotpati jaba ghaDhaSiziSTamvandha kI utpatti rupa meM pratIta hotI hai nava pranIti kA badalensa 'vaviziSTamRdaya utpannam' sa vAkya se hotA hai, isameM anuyogI kA pRthae uslekha nahIM hotA / isa pratIti ke bAre meM yadi yaha ho ki "mRddhamma no pahale se rahatA hai, ataH usakI utpatti samaya hone se yaha pratIti mRdradhya kI utpattiko viSaya na kara ghaTa kI hI utpati ko viSaya karatI hai"-to isakA yaha samAdhi hai ki 'mRdaya ghaTaviziSTa' mAtam' isa pratIti meM gharathiziSTa mudatavya meM hI pratiyogitA kA sphuraNa hotA hai| dUsarI bAta yA ki padotpatti ko ukta pratIti kA viSaya tabhI sAmA mA sakatA hai, jaba utpati kesAca pizeSaNarUpa meM ghaTa kA agthaya ho kintu yaha saMbhava nahIM hai kyoMki ghaTa mikI jya meM vizeSaNarUpa meM agvita hai aura yA niyama hai ki 'jo bisI eka meM vizeSaNa se bhavita ho kara jisa pratIti meM bhAsita hotA ko para isI pratIti meM kisI anya meM bhI vizeSaNa hokara bhAsita nahIM hotA / '

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...... 155 w r - -- - - sthA* TIkA ki ___ na caivaM 'zAnamutpannam' itivata 'AtmotpannA' pati ghyavahAra: spAna Atmatve. notpAvApratiyogilce tu 'kamyugrIcAdimAnutpannaH ispapi na syAd iti vAcyam / gururUpasyApi prakAravAyavacchedakatvaSadutpAdAdipratiyogitAvaccheda phattvAt / ata eva nitpAnipatAmodayasAga / ___ nanveSaM 'paramANunityaH' iti dhyavahAro'pi bhrAntaH syAt , paramANoH paramANubhAvena nAzasyApya yupagamAva , ata pavAyayatra-vibhAgotaraM tayotpAdapratipAdanAt / tadutam-- "gharavizimiTTIvazya ko utpatti kA pratiyogI mAnane para ghaviziSTamiTTodravya ke atirikta kAraNoM ko kalpanA meM gaurava hogA"-pesA kutarpha ThIka nahIM hai, kyoMki ghaTakAraNoM se hI vizimiTTIdaSya kI utpatti ho jAne se atiriktakAraNa kI kalpanA manAvazyaka hai| isIliye jhaNa hetumoM se hI kSaNaviziSTha ko bhI sApati ho jAne se pese sabhI kAryoM ko samAnarUpa se visrasA-utpAva-arthAta puruSaprayatna ke binA hI svAbhASika utpAda sima hotA hai| [jIva utpanna humA' isa nyavahAra ko Apatti kA nirAkaraNa] pesA mata samajhIra ki-"vizeSaNa kI utpatti ke samaya yadi viziSTha ko bhI utpAda hogI to zAna ke sAtha zAmAzraya AsmA kI bhI utpatti hogI atA se zAma uttama yaha vyavahAra hotA hai, usI prakAra 'bhAramA utpannA' yaha bhI vyavahAra honA cAhiye"phinAna kI utpatti ke sAtha zAnaviziSTa bhAramA kI irapari hone para bhI AtmA bhAsmasvarUpa se vApatti kA pratiyogI nahIM hotA / mataH mAtmA ko mAmasvarUpa se utpatti pratiyogI ke rUpa meM viSaya karane vAle vAtmA vapannaH' isa vyavahAra kI bhApati nahoM ho sakatI / yA bhI ghoSa nahIM hai ki-"taya to 'kamyuprIvAdimAna jApAnaH' yA mI vyava dAra na ho sakegA, kyoMki yaha vyavahAra kamyumoyAvimAna meM utpati kI pratiyogitA ko kamyunIyAdimaSarUpa se viSaya karatAmIra kamyunIvAmitva ghaTatva kI apekSA gurudharma hone se utpatti kI pratiyogitA kA apaccheraka ho nahIM sktaa|" [gurudharma ko bhI mavacchedaka mAna sakate hai| ki 'kamyunIyAvimahAn deza', 'atra deze kamnugrIvAdimAn' ityAdi vyapAhAra ke manurodha se jaise kAnunISAvimasya ko prakAratA. vizesthatA bhAdi kA apamvaka mAnA jAtA hai usI prakAra use 'kamyunovimAn utpnn|' isa pyAra ke anurodha se utpatti ko pratiyogitA kA bhI dhamachedaka mAnA jA sakatA hai| isIliye jJAnAtmakAya mora bhAramatavya meM ameda hone para bhI pAnaM nityam' 'AtmA anityaH' isa prakAra nityastha aura anityaratha ke sAMkarya kI bhI gApati nahIM dI jA sakatI, kyoMki vomoM meM dravya mukhI radhi ne abheda hone para bhI naspa mora mAmatva rUpa se meda mAma kara tathA zAna svarUpa se kevala amityatA aura bhAtmasvarUpa se kevala nisyasA mAna kara ukta lokApati kA nihAra ho sakatA hai| bAgabarUpa se nisyatA na mAnane kA kAraNa yahI hai ki zAma jAmAbarUpa se utpana yaM naSTa hotA hai aura yaha niyama hai ki 'o jisa se utpagma pA na hotA hai para usa kapa se nitya nahIM hotaa|

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zAstravAsimuccaya-sApaka lo ra hasarasogAdi ke daviyasya perita bappArya / apAmasthA'kulakA vibhAgamAyaNa chati / / bhA-duNupAhi pe mArale tiSaNuma ti bpeso| tato ma puNa bimaso mAtti jAmo azU hoI || iti (sammatigAthA 135-136) muma cainala prAka paramAlAsarace sthamAkA bhASanasamAt iti cet ! na, vyAvahAriphanityabayANe samAvimAgarUpasyaiva vyavastha pravezyatvAditi / adhikaM nim bAloke / utAyeM gyAsamatimA 'egA''ha vyAsa mhrssiH|' chandApratilomatAprArSatvAnna doSAya / / 7 / / [paramANunispatAbyabahArabhrAntatA kI bhApati aura parihAra "jisa kapako utpamma yA gaNDa hotA hai, usa kapa se yaha lisya nahIM hotA".. isa niyama ko tor3ane ke liye koI saMzaya karate haiM ki-"tA to 'paramANuH nispaH' isa prakAra paramANusvarUpa se paramANu ho mityatA kA gyayAra hotA hai, vaha zamagAgika ho jAyagA, kyoMki paramANuoM se sthUla davya kI utpatti ke samaya paramANusvarUpa se paramANu kA nAza hotA hai aura sthUladAya ke bhavanoM kA vibhAga hokara sthUla vya kama hone ke sAtha paramANubaha paramANu kI utpatti hotI hai, jaise ki 'sammati' nAmaka kapa meM bahA gayA hai dhyAnsarasaMyogabhyA kecid dravyastha budhantyutpAvam / satpAvArthAzilA vibhAgajAta neti // zaNumyAgukai bye bhAra ghnnkmitissypdeshH| satana punarSibhakto'Nuriti jAtogurbhapati || (saMskRtakapAtara) -'hama loga ekasyadhyAtaraphayogasenayeSya kI kamAne hai, loga jasta ke artha ko pUrNa rUpa meM samAne meM sakuzala hone ke kAraNa vibhAga utpanna hone vAle praSya ko nahI svIkAra krte| kintu vastusthiti yaha hai ki se mana mora cAgukoM ke saMyoga se paka syUladravya ko bama hotI hai aura usa parapamnavabya ko DaNuka kahA jAtA hai, usI prakAra bhAgu aura bapako kA vibhAga hone para bhaNu praSya kI bhI utpatti hotI hai, aura usa utpama pragya ko bhaNu paramANu kahA gatA hai|' spalAma kI utpatti ke mamaya paramANu ke paramANubhASa kA nAza mAnamA yukti kAta bhI hai, anyathA vibhinna paramANubhoM kA saMyoga hone para bhI paramANuoM kA paramAyabhAya yadi pahale hI asA banA rahegA to sthUla muzya kI utpatti ho na ho skegii| kAra aba paramAravakara se paramANu kA nAza bhaura utpAya hotA hai, saba vaha para bApa rUpa se nitya nahIM ho sktaa| ataH 'paramANumityaH' isa vyavahAra kI bhAratabApatA manivArya hai|"- isa saMzaya kA utsara pAra hai ki vyAvahArikanityatA ke lakSaNa sammAdhimAgarUpamA kA praveza, ataH paramANu kI vyAvahArikanityatA meM koI mAyA hone se uttayAra meM pramANikatA kI Apatti nahIM ho sakatI / kahane kA bAyaba para kimAza ko mapratiyogiyo myApahArikamismaraNa kA lamaNa hai, isa sapA meM praviSTa nAza 'amuvAyaSimAga' sapa hai, atara jisakA samudAparibhAgarUpa vAka

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sA sthA kA TIkA bI. vi. mukham nAsato viyate bhAvo nA'bhAvo viyate sataH / ubhyo|ssi iToDantastvanayostavadarzimiH" ||76 // mAsatAvaravikSANA, vidyate bhAva! valpAvara, asAvagyAghAtaprasavAt / savaya pRSimpAdeH, abhAvo'pi nAsti, avazAyadasatyaprasaGgAt / ubhayospanayorathayo, tasvadasimiH paramArthayAhimiH, anto niyamaH, dRSTaH pramitA,-'yad yatrotpadyate-satra vana sada, yasa yatra sat-tat tamiSThAmAvA'pratiyogIti ||6|| idamebApare'pi padantimujhama- nAbhAyo bhAvamApnoti, zazI tathAgateH / bhavo nAbhAtAI, bIpazcama sayA || na ho arthAt asmAraka ayayoM ke vibhAga se jisakA nAza ho SahI vyAvahArika nitya hotA hai| paramANu kI khatpatti bhAvoM ke saMyoga se nahIM kintu vadhAka ke aAyoM ke vibhAga se hotI hai mAtA usakA samudAyaSimAgarUpa nAza sammaSita hI nahIM hai| isa liye paramAtdharUpa se samudAya vibhAgarUpa nAza na hone se 'paramANu nityA' rasa vyavahAra kI prAmANikatA kI kSati nahI ho sakatI, aura pA riyama bhI akSuNNa banA rakhatA hai| isa viSaya meM adhika aizAsumo ke liye upAdhyAyajo svaracita vidhyAloka nAmaka prAdhyApakokAra kI ora saMkSena karate hai| "kisI pastu kI na to aikAnsika utpatti hotI hai aura na kiso vastu kA pekAnnira mAza hotA hai'sa viSaya meM maharSi vyAsa kI bhI smmti| pro aprima kArikA meM unhI ke zabdoM meM ucata kreNge| yA prastuna kArikA meM 'yathA mAsamAdhiH' isa za meM anuSTup unA rina hai, para yaha doSa nahIM hai, kyoMki kArikAkAra paka RSi hai, unakA pacama bhApa hai, maura ravi ko laukika niyamoM kA bandhama hotA nahIM hai // 7 // kArikA 76 kA bhaye isa prakAra hai [utpatti maura nAza ke viSaya meM vyAsa kI sammati kharaviSANa bhAdi asatU padArthI kI utpasi nahIM hotI, kyoMki utpatti hone para usake asarama kA vyApAta ho jAyagA / pRSidhI bhAvi sat padArthoM kA zamAya nahIM honA, kyoMki unakA abhAva hone para zazazUma ke samAna unakA bhI balaspa ho pAyagara / paramAdI vidyAmoM meM zAsana aura sat ke viSaya meM para niyama nidhArita zima ki 'jo pastu maha utpanna hotI hai vahAM bana pahale bhI kisI na kisI bapa meM sA hotI hai, aura jo para jahAM sat hotI hai vaha kisI mapa meM sadaiva sA kI satI hai, pahA pakAratataH usakA nAza yAmI mamAva nahIM hotA // 3 // upanti aura nAza ke viSaya meM dUsare logo bhI sammati] 7 kArikA meM usa viSaya meM anya logoM kI bhI sammati prazita kI gaMdI hai| kArikA kA artha isa prakAra hai

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zAsvapAyAMsamukhAya-staka / maho0 77 na abhAvaHcchA , mAnamApnotipAramArthika pratipadyate, zazI tathA'gateHbhAvatvenApariSadAta / mAze'pi pAramArthika jagati abhAvatumnasvabhAvaM, naiti / manu dIpo bhAvarUpaH, sa cAlokAbhAvAtmakAndhakArasvarUpatA pratipadyata iti cet ! sa dIpasyAdha hArapariNAmaH, sarvathA'bhAvarUpo na, bhAstrarapariNAmaparityAge'pi iSyatvAsparityAgAt / tejaso'tivinivRttirUpatA svIkRtA tamasi yA phaNAvinA / draSyatA kyamamI mIkSiNastatra patramAlamvya cakSmahe // 1 // tamo draSya, rUpavatAta. ghaTayat / na ca devasiddhiA 'tamo nIlam' iti pratIte sArvajanInatvAt / na cAsau bhramaH bAdhakAmAvAn / na cobhUtarUpamubhUtaspardhavyApyam, ityubhUtarUpavaraSe udabhUtaspardhApattiyA~dhikA, indranIlaprabhAsaharitanIlabhAgastu smaryamANAropeNaiva tatprabhAyAM nIladhInirvAhAd gauravAdeva na kalpate, iti tatra na vyabhicAraH, kumAdiparitasphaTikamANDe ___ mabhAvAtmaka padArtha tumaca hotA hai| yaha kabhI bhI paramAkara nahIM hotA jaise zaza kabhI bhI sat nahIM hotA. usameM kabhI bhI bhASarakSa-paramArthasArasA kA pariccheda (boSa) nahIM hotaa| isI prakAra bhASAmakA pAtharUpa hotA hai. para sukha ke asatyasvabhAva ko kabhI nahIM prApta karatA, arthAt savastu kabhI bhI asat nahIM hotI / kA kare ki-"vIna bhAvAtmaka padArtha hone huye bhI sela yA pasI ke samApta ho jAne para madhaSA sIpa pAyu kA jhoMkA laga jAne para AlokAbhAvAtmaka andhakAra rUpa ho jAtA hai| mataH 'bhASAmaka padArtha kabhI abhAvAtmaka maho hotA,' yaha niSama vya. bhicarita hai,"-to ghA vyartha hai, kyoki vIpa kA andhakArarUpapariNAma sarvathA zramAvarUpa nahIM hotA / usa meM kevala bhAsvarapariNAma kA abhAva hotA hai, vyatva kA mabhAva nahI hAtA / karma kA Azaya yaha hai ki andhakAra mAlokAbhASarUpa nahIM, kintu mApararUpa se zumya paka mya / [andhakAra abhAvarUpa nahIM hai| jyApayAkAra kA kahanA hai ki kaNAda ne jisa andhakAra ko teja kA ayantAbhASamAmA hai. samIkSaka gaNa use hI pramANa ke paLa se draSyarUpa mAnate haiN| para pramANa bhanumAna hai. jaise 'adhikAra praSyasyApa hai kyoMki yaha nIkarUpa kA Azraya hai| jo kae kA mAzaya hotA hai para dRSyasvI hotA hai, jaise 'ghaTa' / andhakAra meM kapAsaka hetu kI masiddhi nahIM kyoMki tamo molam'- andhakAra nIla hotAsa sArvajanika pratIti se mamdhakAra meM rUpa sikha hai, andhakAra meM nolatya kI pratIti amarUpa nahIM kyoki bhathavidha pratIti se usa kA pAya nahIM hotaa| [udabhUtarUpavyASya ugabhUtaspaze kI andhakAra meM mApatti pA bA kI jA sakatI hai ki-"abhUtarUpa abhUtasparza kA pApya hai, ataH mandhakAra meM upabhUtApa bhAgane para usa meM abhUtasparza kI bhI bhApati hogI isaliye paha mApatti kI mamdhakAra ke apamAna hone meM bAdhaka hai

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spA0 ka0 ThIkA va vi0 hiropyamANapItAzraye'pi na vyabhicAraH, tatrApi smaryamANAropeNaiSa pItadhInirvAhA cahipatadravyakalpanAt pahirgandhopastu SAdhyAkaSTAnudabhUta rUpamAgAntare caivopapajeriti vAcyamAnAbhAvAt prabhAyAM vyabhicArAcca / na cobhUtanIrUpavanyameyobhUtasparzavyApyam na ca dhUme vyabhicAraH, tatrApyut bhUtasparzavatvAt ata eva tatsamba Paraast jalanipAta iti vAcyam cacUrmasaMyogatvenaivApAdanakasvAd ghUme udbhUta spardhA'siddheH, nIlitrasareNa vyabhicArAnne / " 199 yadi yaha kahe ki 'nIramaNi kI prabhA sabhya hone se svabhAva zubha hai, kiMtu usameM sImA kI pratIti hotI hai, usake anurodha se usa prabhA meM uttarapa se zunya kisI bhI kI anumAna hai usameM u bhUtarUpa bhUtapa kA vyabhivArI hai ataH udbhUtarUpa bhUtadapUrI kA dhyA ho sakatA to yaha ThIka nahIM hai, ki dUrastha udbhUtarUpavAna nIlavya ke rUpa kA smaraNa mAna kara usake Aropa se bhI indranIla kI mabhA meM noliyA kI pratIti kA nirvAha kiyA jA sakatA hai ataH ghUmA meM udabhUta sparzazasya nIlavagya kI anusyUti kI kapanA gauravagrasta hone se tyAjya hai / yadi yaha kahe ki sphaTikamaNi ke zubha bhANDa kukuma bhara dene para bhANDa ke bAhira pItavarNa kI pratoni hotI hai, usakI upapatti ke liye bhAgya ke uparI bhAga para kisI aise pItaRtya kA astitya mAnanA mAvazyaka hai, jisameM utasparza nagara jisa ke samvidhAna se bhASA ke bAhara pItimA kI pratIti ho sake usa pItavya meM udbhUtarUpa prabhUtarUpa kA vyabhicArI hai to yaha bhI ThIka nahIM hai, kyoMki sphaTikamA kukuma se pUrita hone kI dazA meM bhANDa ke bAhara jo pItimA pratIta hotI hai usakA nirvAha bho kilo dUrastha udbhUtasparzarUpa ke pIlarUpa kA smaraNa mAna kara usake Aropa dvArA sampanna ho sakatA hai| bhasaH sphaTikamANDa ke uparI bhAga meM kisI pItadravya sagnidhAna kI kalpanA amAvazyaka hai| yadi yaha kahe ki 'rikabhANDa ke bAhara pratimA ke sAtha gandha ko bhI hotI hai, to pItimA kI pratIti kA nirvAda to dUrastha vaya ke smaryamAna ponarUpa ke Aropa se kiyA jA sakatA hai, para gandha kI upalabdhi to madhavAnaprastha ke sannidhAna ke binA nahIM ho kato, to isa prakAra jo gandhavAn thya samiti mAnA jAyagA, pratIyamAna pItarUpa bhI lAbha se usakA rUpa mAnA jAyagA ataH usa meM udbhUtarUpa meM udbhUtarUpaye kA vyabhicAra aparihArya hai to yaha ThIka nahIM hai, kyoMki gandha kI upalabdhi vAyu dvArA upabhIta anubhUta rUpavAn vya ke gandha se bhI sambhava hone se ukta rIti se vyabhicAra kI zaGkara bhayukta hai| phalataH udbhUtarUpa meM udbhUtasparza kI vyApti ke nirvAdha hone se kAra meM utArI kI mApatti usake utbhUtarUpavAn hone meM sakatI hai". - [udabhUtarUpa kI udbhUtasparza meM vyApta nahIM hai / ] vicAra karane para yaha zaGgita bhApati nirAdhAra ho jAtI hai, kyoMki upa meM bhUtapa ko dhyApti kA prAharU koI pramANa nahIM hai, pratyuta ukta spAti ke

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zAstravAcika pATitapakSmAvayava tatrApyudabhUta sparzaSazyAmAma bhanubhUtarUpasyo bhUta kavajana kasA para havAnuyUtasparzasyApi nibhisabhezsaMsargeNoddhUtasparza manaphata sambhA vA sampratipate / api ca prasareNodbhUtasparzavatve tarasparzaspArzanaprata: / vizeSAbhAvAda na iti vat 1 na ekatva vizeSAbhAvena vinigamanAvirahAn prayA tyAcca / 'AbhAvAcAbhAvasya dravyAnyasazvA capratibandhakatvAd ma' iti udbhUtasparza bhAvasyaiva tatpratibandhakatvena tAdUtvakalpanAcityAt / vastutaH prabhAghaTapaNA parAbhimatajAtisthAnIyatvagatrAyatAsvabhAvAdeva na svAyatyam iti netAsvimapi na 200 + vighaTanAtha prabhA meM utbhUtarUpa meM udbhUtasparza kA vyabhicAra vidyamAna hai| yadi yaha kahe ki "bhA meM vyabhicAra hone se yadi udbhUtarUpa meM udbhUtarUpa kI vyApti nahIM hai, vo mata ho para bhUtabhIrarUpa meM uparI ko vyAkti so nirvAdha hai| isa prApti meM zaka kI hAya ki 'dhUma meM utanI rUpa meM udbhUtasvarga kA vyabhicAra hone se ukta vyApti meM bAdha hai to vaha vyartha hai, kyoMki vakSu ke sAtha dhUma kA sambandha hone para vakSu se anupAta hone ke kAraNa dhUma meM udbhUtA kA honA anivArya hone se utsUtanIrUpa meM utasparza kA vyabhicAra asiddha hai| isa prakAra jaba bhUtanIlarUpa meM ucbhUtarUpa kI vyAdhi nirvAdha hai, taba andhakAra meM yadi udbhUta mIrUpa mAnA jAyagA to usameM uttaraparza kI bhI Apatti yogI, ataH usa meM upabhUtabhIrUna mahIM mAnA jA sakatA, nIketararUpa bhI usa meM pramANa ke abhAva meM mAnya nahIM ho sakatA, phalataH andhakAra meM rUpa kI siddhi na hone se rUpa se gandhakara ra sva kA anumAna du to yaha kahanA ucita nahIM hai, kyoMki canu-dhUmasaMyoga ko nuvAna kA janaka nAma lene se bhrama meM uttasparza mAnanA Avazyaka nahIM hai ataH dhUma meM udbhUtamarUpa meM udbhUtarUparNa kA vyabhicAra abhivArya hai| isI makAra nIlIkesareNu meM bhI uSbhUtamorUpa meM udbhUtasparza kA vyabhicAra aparihArya hai / isaliye bhUtanIrUpa meM udbhUtasparza kI vyApti ma hone se udbhUtarUpa se udbhUtarUparza kI bhApa kA koI bhaya nahIM hai, ataH koI bAdhaka na hone se andhakAra meM bhUta nIlarUpa sina hai aura isaliye rUpa se manpakAra meM dravyanya kA anumAna karane meM koI bAdhA nahIM ho sakatI / [nIliksare meM vyabhicArApati ke udvAra kA prayatna ] cakkA ho sakatI hai ki- "kisI paTa ko phADane para jo usake sUkSma avayava lilate haiM unakA sparza udbhUta hotA hai, kyoMki yadi patra udbhUta na hogA to usase paDa meM adbhUta sparza kI utpatti na hogI aura na usake sambandha se calU se anupAta hogA / to para usa sUkSma maghava iSTAnta se nIlavya ke sare meM bhI udbhUtasvarza phA anumAna ho jAyagA, ataH nIlipa ke asare meM bhI udbhUtarUpa meM bhUtapadI kA cAra nahIM ho sakatA / " - kintu yaha ThIka nahIM hai, kyoMki phAye hue paMDa ke sUkSma bhavana meM mI utarUpa ke hone meM pramANa na hone se iSkAta dI sampratipanna

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DIkA ... svIkata nahIM hai| yadi yaha ko ki-" ke sUruma apayayoM meM ubhUnasparza na mAnane para para meM ucUbhUtasparza kI Aci nabo sakegI"-to yaha Doka mahIM hai, kyoMki se bhavabhUtarUpa se abhUtarUpa kI utpatti hotI hai usI prakAra anubhUtamArza se mAra mAvi vizeSamimitta ke sahayoga se ubhUtasparza kI bhI utpati ho sakatI hai| make sUkSmASaya ke sambandha se bakSu se aSTapAsa kI utpatti bhI anupAta ke prapti pazu mora pArita paTa ke sUkSmAsyaya meyoga ko kAraNa mAna lene se sampanna ho sakatI mataH para ke sUkSmAyanoM meM umRtaspaza apramANika ho, sa prakAra udbhUtarUpa para ke sUkSma avapatroM meM bhI udabhUtasparza kA vyabhivArI hai| athavA 'naca pAditapaTa'....sevAtAlamavipattA, paryamsana ya kI SNAlyA isa prakAra kI jA sakatI hai ki-paTa ke sammApayavoM kA rasAta nIlivathya ke praptareNu meM udabhUtaH sma kI anumiti ke manukUla ravAnta ke rUpa meM svIkArya nahIM ho sakatA, kyoMki manu. bhavarUpa meM ubhUnakapa ko janakamA ke samAna nimitta vizeSa ke sahayoga se anubhava svI meM upabhUtasparza kI janakanA kA sammaSa hone se yaha anumAna ki. "mIsinavya kA asaNu udabhUtasparzavAna hai, pauSi ubhayasparzayAna, caturaNuka zAdi kA janaka hai, jaise pATina pada kA lakSmAzyaSa' athavA 'nIliyuSya ke praNareNu kA sparza ubhUta hai, kayoMki bAturaNuka meM bhUsasparza kA janaka hai. jaise pATinapaTa ke sUkSamAvayava kA spardha"virAdhAra hai| bhAnubhUtarUpa meM udbhUtarUpajanakatA para prazna] anubhUtapaza meM uddhRgasparza kI janatA meM samarthana meM ganubhUtarUpa meM ubhUtakA kI samakatA ko pAsarUpa meM prastuta kiyA gayA 1sa para mazA ho sakatA hai ki"yA jamakatA mija kahAM hai? ki sarvatra paramANu tayaNuka Adi meM adbhasampa hI mAnA jAtA hai, usI se paNuka mAdi meM udbhanarUpa kI utpati hotI hai| paramANu dhaura apAka meM prabhUtalA hone para bhI pana kA mAnuSaprayA isaktiye nahIM hotA ki janameM cAkSuSapratyakSa kA kAraNa masya nahoM rhtaa| ataH isa raSTrAta ke sira hone se jala ke sahAre anubhUnasparza meM utbhUtamparzajanakatA ke aucitya kA samarthana prAya nahIM hai|"-l prabana ke uttara meM yA kahA jA sakatA hai ki manu ke prApyakAripasamikarastusampanosakana patra meM cakSu se paryAta dUrastha apa Adi ke pratyakSa ko harapati ke liye kAlimAra Avi vidvAnoM ne yaha svIkAra kiyA hai ki zrI rami aba pAhara nikalano hai jaya prAya pAloka se milakara ghana vRddhat cakSura vima ko pana kara reso hai / isa yAtU pazupakSima dvArA dararatha damoM ke sAtha saca kA sagnikarSa hone me mA jArA una kA pratyazna sampanna hAnA hai| to yaha jo pRSca razmi chApAmoto hai, use razyamAna pAyAloka se atirikta mAnane meM gauraya bomeM kAraNa iyamAna bAAlokasvarUpa mAnanA hI ucita hai aura usakA udabhUtarUpa basurakSmi ke bhanubhUtarUpa gavaM vAnamAloka ke ucUbhUtarUpa se uttama hotA hai, isa prakAra cakSuradhima ke bhanuSmatarUpa meM pAyAloka-sAkSarahima ke saMyoga se DarapAla pAhAlokAmmaka pA. bA. 26

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202 zarayAsamunca-stabaka 1 ko prahamacarahima ke udbhUtarUpa kI janakatA siddha hai' 1 pasaregu meM ubhRtasaparza bhAgane meM nA thora hai nAma parezAnA sparza vi sabhUta hogA to usake spAnipratyakSa kI bhApati hogI | 'smAnaprayAsa meM vijAtIya bhAiraparimANa kAraNa hai, pasareNu meM usakA bhabhASa hone se usa ke kaparza kA spAnipratyakSa nahI ho sakatA'-yaha kAmA ThIka nahI hai, kyoMki vinigamanA ke pramANa meM yaha bhI kahA jA sakatA hai ki sparzanapratyakSa meM vijAtIyapakasya, vijAtIya eka pUSavasva bhAvi kAraNa hai. unakA abhASa hone se prasapA ke sparza kA spArzavapratyakSa nahIM hotA, ataH ina kalpanAoM kI apekSA yahI mAnanA ucita hai ki prasareNu kA sparza manubhUta hotA hai aura usa anubhUtasparza se bhI nimitta vizeSa ke yoga se caturaguka mAdhi meM udbhUtasparza kI utpatti hotI hai| mahatyadhizeSa ke amAya me prasareNu ke sparza kI spArzanapratyakSa mI hotA, yA kAnA isaliye bhI ThIka nahIM hai ki-spa to dravya se bhAgya hai mataH usake pratyAsa meM maharakha kAraNa kI kaise ho sakatA hai| jyoki bAda mahatva to draSya kA dharma hone se pranya hI ke pratyakSa kA kAraNa ho sakatA hai| prataH prasareNu meM yadi mAsvavizeSa kA bhASa to usase basareNu ke zrI pArzamAbhASa kI utpatti hogI, ki usake sparza ke spArzanAbhASa kI upAti hogii| (2) bhu-razmi aura mAyAlIka ke prayoga se jo hada parama tatpanna hotI hai, usameM anubhUta hI rUpa pAnA jAma, so nabhu ke adbhatarUpa meM udabhUtarUpacanakatA nahIM ho sakatI'- yaha AzA karanA ThIka nahA hai, yAka eNyamAna zampAkhoka se bhinna hada cakSu-garama kI utpani mAnane para usa samaya dRSThA aura dRzya ke maya ukta bahad cadhu-razmi aura bAbAloka-ina atiritA do draSyoM kI kalpanA meM gauma hai / "unA AlokAramaka vRhad nakSu-radima meM bhuma kI utpakSi mArapAloka ke ubhUtarUpa se hI hotI hai, usameM cakSu kA adbhutamya kAraNa nahIM hota:'---maha zyanA bhI dIka nahIM ho sakatI, smoki avayamI ke rUpa meM sabhI avarAmI ke rUpa kAraNa hote hai / dUsarI bAta yaha hai ki avi pujA had bacarapima meM kevala bAbAlIka kA hI rUpa kAraNa hogA, to cakSu-razmibhAga meM na kI utpatti na hone se vAd pazuga meM rUpa bhanyA gari ho jAegA aura rUpa kI naizika avyApyavRttitA nyAyamivAnsa se vikara hai| "catu-rabhi aura zapAloka se dRzyamAna Ale.kAzmaka had cakSu-vima kI utpatti mAnane para usameM dhaSTra aura ATokAva kA sAMcca hone se dhonI ke jAtitva kA bhA hogA"- yajJa kA bhI ThIka nahIM, kyoMki use mAnAnya bAlIka arbhAta cadha-rakSita se anArabdha Aloka se vijAtIyAloka svarUpa mAnane se sakirI kA hAra ho jAyagA |--"jaka premAta cA-raziya gaM naaSTya na mAnane para usake brAsa dUrasya Trampa ke sAtha cazu kA matitakarya na / mogA aura cASTrava mAnane para usameM cakSuSTya ke cAkSaSapakSa kI bhApani haMgI, kyoMki jisa pranniya se bho mAyA hotA hai usa meM rahane yArI samasta jAtiyoM bhI usI indriya se prAmA hotI hai mana nigama hai"- yaha saba gI anucita hai, ka Alokaraba se tumna kA adhibhava hone se usakI adhAzupatA ko upapatti ho sakatA hai| hara bhAra-vigata AkAya bhUla akSa meM nahIM rakhatA anaH bahasava kA vyApaka nahIM, isa liMpa usase pASTva kA amibhava bhAnane meM koI abhaMgati nahI, pratyuta ukta Alokala Tta kA dhyAya ataH usase cATna kA abhibhaSa yonikI, mIni ghaTa jagadi ke ghaTatyAdimAyakavA se cAkSuSapratyakSa kI badhA meM pravidhIya, hAyarava Adi vyApaka rUpoM se mara Adi ke cAtupapatyakSa kA anubhava na hone se nyAyadhama se myApakadharma kA abhinaya

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sthA kA pokA pa hi Si [bhArareNu ke pArzanapratyakSa kI bhApatti] yadi yaha kahe ki "bhASaya ke spArzamapratyakSa kA prabhAva Abhita ke spArzanamAyakSa kA pratibAdhaka hotA hai, mAtA prasareNurUpa bhAnaya kA spArzana na hone se usake sparza kA bhI spAzana nahIM ho sakatA, isaliye prasareNu ke sparza ko upabhUta mAnane para bhI usake pArzanamratyakSa kI Apatti nahIM ho sakatI" to yaha kahanA ThIka nahIM hai, kyoMki sa. reNurUpa bhApa kA sAmAna pratyakSa phayoM nahIM hotaa| isake uttara meM yahI kahanA hogA ki abhUtasparza kA mabhAva usake pratyakSa kA pratibandhaka hai. atA prasareNu meM abhUta. rUpAbhASakA pratibandhaka kI samA upapanna karane ke liye isake mArga ko anubhUta mAnanA hI ucita hai / payoki yadi usake sparza ko adbhUta mAmA AyagA to usake mAnya hai| apavA saha mI kalpanA kI jA sakatI hai ki bRhadana-rama meM nAva nahIM rahatA, 'usa meM cakSuSTya na hone para usake dvArA caddhAntikAya na ho sakane se dUrastha dravya ke pAzupa ko anApatti' kI saMkA nahIM ho sakato, svataMnisvAsvapayodhyAtiyomikalyAnapatarasambandhase caca viziSTasabhikarSa ko kAraNa mAna lene se nUraspa ke cAcaSa kI uparAna kI pA sakatI hai| parva-cakSu-rakSima aura bAla zramAna Aloka ke saMyoga se yAdava - kI utpatti nahIM honI kintu mAra po huye anya anudabhutAvamAra bhAlokamaNI ke sApay- ke yoga se nA caTArabhi kI apatti hotI hai. yaha kalpamA bhoka naI hai, kyoMki bAhara ananubhUtakApabhAna Aloka kaNoM kA prasAra mAnane meM gaurava hai| parvatamakAra se vRhad cakSu-razmi kI utpani gAnane para usakA dRzyaya ke pRSTha bhAga meM, evaM haSThA ke.pRSThabhAga meM sthita enya meM bhI prayoga kA sammAna hone se sambhunyasyadravya ke pRSTabhAga tathA tte| ke pRSThabhAgasthanama ke bhI cAkSuSa ke Apatti hogo'-yaha zaGkA bhI ucita nahIM hai, kyoMki bhApatyA meM panuHsannikara aura rakSA kA sammukhatA donoM kAraNa hai, sammAnasza Thanya ke pRSThabhAga meM tathA saTA ke pRSThabhAgasya padArtha meM hA ko sammukhatA na hone se unake cAkSuSa kI Apatti nahIM do makanI, je. Tramya jima 5) ke sammugNa hotA hai usakA agrabhAga ii| rA ke mAda mAnA jAtA haiM, usakA pRSThabhAga sammutra nahIM mAnA mAtA, kyoMki pRSThabhAga meM sammuglInAtha kA vyavahAra nahIM hotA | 'EET kI sambhuptA ko cAkSupa ke prAMta kAraNa mAnane para vakSaHsanniko ko kAraNa mAnanA vyartha hai-yaha maukA nahIM kI jA sakatI, kyoMki dRSyA ke sammukha paryApta niryA dUra deza meM sthita ibdha ke cAkSupApatti ke parivAgartha mAnaka kI kAraNa mAnandA Avadyaka / isa sandarbha meM yaha pyAna dene yogya bAta hai ki sammugIna hone kA artha mumya kI dizA meM aspata honA mAna nahIM hai kyoki yaha artha mAnane para sammukhastha inma ke pRSTabhAga kI bhI sammukhInanA anivArya ho jAyagI, ataH sammukhInatA kA artha hai 'idasya sammAbInam, idaM na isa yavahAra kA nivAsaka svarUpasambambhanizeSa, no mukha dizA meM avasthita usI inya meM hotA hai jisameM usa bahAra AnubhaSika haiN| apaga yaha bhI kalpanA kI jA sakatI hai ki pA aura raza ke sammulastha ma ke ayabhAga ke yama jI Aloka hotA hai usake sAtha manaH-zi ke saMyoga se utane hI bhAya meM bada vAsni kI utpatti hotI hai, atA dRSTA ke Tastha dravpa ke sAtha evaM TvA ke samaya nanya ke guptadhAga ke sAtha nakSu kA sannikarSa na hone se unake cAkSuSapratyakSa kI Apatti sambhAvita hI nahI ho sakatI / isa phalpanA kI mAnya karane para dRSTA ke mAmamukhya ko cAsatra ke prati kAraNa mAnane * avazyakatA nahIM hotii|

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zAstrapAtasamundrayasta77 'tamasi patra nAbhiSyajyamAnaH zItasparzo'pyanubhUyata eva ata udbhUta sparzaSamapi tatra' iti sAmpradAyikAH / 204 nIlarUpanaM prati pRthivItvema hetucAditi cet na mama svabhAravizeSasyaiva nISThaniyAmakatvAt / spArka meM udbhUta sparzabhAva ke pratibandhaka na ho sakane se mahattvavidovAmA paka vizeSAbhAva Adi anekoM meM vinigamanAvirahavaza usake spArzana ko pratibandhakatA mAnanA hogA jo pakSa gauravagrasta kalpanA hogI / prAya hote hI vAstavikAta sAM yaha hai ki kaI padArtha aise hai jo tvamindriya nhiiN| jaise ghaTa ke sAtha prabhA kA saMyoga isa saMyoga ke Azraya ghaTa kA sa kSetra hai, yataH usameM mahattvavizeSa aura udbhUtA donoM bhAgya hai, phira bhI isameM bhAbhita prabhAsaMyoga kA sthAdarzanapratyakSa nahIM hotaa| spaSTa hai ki usameM tindriya se gRhIta hone kI yogyatA hI nahIM hai| yaha anya cAla hai ki jAtivAdI usameM eka vizeSa jati mAna kara viSayAsamvandha se manapratyakSa ke prati mAnimat ko tAdAtmyasambandha se pratibandhaka mAnakara use jAtyA svagindriya se amAtya kahe aura siddhAntI jaima jAti ke sthAna meM svabhAva mAna kara svabhAvataH use tvamistriya se aprAhara kahU~ / to jaise prabhAghaTasaMyoga jAnyA athavA svabhAvataH svagindriya se annAhA hai ataH usake Aya meM bhavizeSa aura udyUttasparza ke hote huye bhI usakA pratyakSa nahIM hotA, usI makAra nIlivya kA sare bhI jAtyA athavA svabhAvataH vyagindriya se mayA hone ke kAraNa sAInirAza kA nahIM hotA, isa liye usake spArzana ke prati udbhUta pAva meM pratibandhakatva kI kalpanA anAvazyaka hai yaha itanA vizeSa hai ki paMkAlena atirikta ati va usakA samaSAya sanmatitarka Adi anya meM nirasta kiye gaye hai aba ki svabhAva medasambandha se anekAntamata meM pramANa se avAdhya hai / jaina sampradAyoM kA kahanA hai ki pavana se andhakAra meM zItasparza kI abhi vyakti hotI hai| yada anubhava siddha hai, isa liye loga garmI ke dinoM meM khiDakiyoM aura daravAje yantra kara tathA garmI kA rAtoM meM dIpa bujhA kara kamaroM meM adherA karate haiM / 'garmI ke Dara se aisA kiyA AtA hai, na ki zAMtasparza ke lAbha kI bhAzA se pelA kiyA jAtA hai, yaha kahanA ThIka nahIM hai. kyoMki adherA ho jAne para yA balAne para zItasparza kA anubhava bhI hotA hai, ataH 'andhakAra meM udabhUta zAdI kI sabhA nirviSAva hone se andhakAra meM udbhUtarUpa kA bhAstitva svIkAra karane meM koI bAdhA nahIM hai / [ andhakAra meM prAthavatva ko AparAMta ko zaGkA ] yatri yaha zaGkA kI jAya ki "adhakAra meM nIlarUpa mAnane para usameM pRthivItva kI Apati hogI, kyoMki samavAyasambandha se nIrUpa ke prati tAdAtmya sambandha se pRthivI kAraNa hotI hai, matuH yadi andhakAra meM pRthivat tU hogA to usameM nIlarUpa kI utpatti ho na ho sakegI- "to kA uttara yaha hai ki siddhAntI jaina ke mata meM svabhAvavizeSa hI viziSTanI kA niyAmaka hotA hai| vaha svabhAvavizeSa jaise pRthivI meM hotA hai vaise andhakAra meM bhI hotA hai| ataH andhakAra ko pRthivo mAne binA bhI svabhAvavizeSa se

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sthA ka* TokA. pahi 205 vApyaSapavanIlAdinacA'papini nIlAdhupapatau pRthivItvema tatsamamAyikAraNatA ubhAyAna ! 'pappama pAramANimAtAlApIbhUtanapattAbhArAdeva nIlAdI nIlAdhanupapattiniLatAt / maya nIlajanakavibhAtIyatemAsaMyogaspa jalAdApi sambhapAt tatra nIlAnuspataye nIlaravAyacimma prati ghRSivItvena hetustra pharapyama iti cet ! na, tathApyupasthita vibhAtoyanolavAvacchinnaM pratyeya thetuyaamityaan| vyApakadharmasya paaydhrmennaanythaasiddh| usameM nIlarUpa kI patpatti ho sakatI hai| zeSikagata meM bhI molarUpa ke prati pRthivI ko samadhAdhikAraNa mAmale kI AvazyakatA nahIM hai, kyoMki avavigana nIlarUpa ke prati maSayarAma nIlakApa ko kAraNa mAnane se hI bAla vena bhAdi meM nArarUpa kA putpati kA parihAra ho sakatA hai| yadi yaha zaGkA ho ki "bhaSayadhigamIla meM ayayavagatanIla mAmAnAdhikaraNya-samya* se kAraNa hotA hai to apayadhamananIla kA sAmAnAdhikaraNya jaise agyaniSTha aSayavI meM hai usI prakAra aparAgata nIla Adhi guNoM meM bhI hai| phalataH aSayamasa nIla se maile aSayaSagata avayaSo meM se avayavagata nIlAdi guNoM meM bhI-nolarUpa kI utpatti kA prasA hogA; ataH usake nivAraNArtha nIlakA ke prati bhidhI ko samanAyikAraNa mAnanA bhASazyayA hai". to isakA uttara yaha hai ki vyabhinma meM samyabhAva kI umAti ke parihArArya samaSAyasambandha se jAyabhAya ke prati tAvAsyasammamdha me byako kAraNa mAnA jAtA hai| nIlamapa bhI anyabhAva / bhataH usakI utpatti bhI imya meM hI ho sakatI, guNAdi meM na ho sAto | saliye nIlakA ke prati piyo ko malaga se samavAdhikAraNa mAnane kI koI AvazyakatA nahIM hai| ataH vaizeSikamata meM bhI prasavakAra kI nIlasarayAn mAnane para usameM pudhiyItya kI bhApati no sktii| mAlarUpa kI upasi do prakAra se hotI hai. bhavaSayI meM prayayavamata mIlakA se tathA paramANayoM meM vijAtIya senAsaMyogarUpa se, priTopalI hotI.li. kA rUpa pahale se nIda nahI hotA, usa miTTI se bane yatana jaga bhAga meM pakAye jAte hai to gola varNa ho jAte haiM, isa se yikti hotA hai ki una bananoM kA mAga ke tIna tAra se paramANu paryanta nAza ho jAtA hai bhora ubhare, paraNAvoM meM pAka se bhIla rUpa kI utpatti dhokara kAraNaguNa se kAryaguNa ko utAsi ko prakriyA ke anusAra mIla paramANuSoM se tayaNaka gyaNuka Adi kama se nola varNa ke bartanoM kI upatti hotI hai| pahI pIca paramANupAkavAnI paizeSikoM kA mata | athayA piTharavayayakI meM bhI eka mAnane vAle maipApikoM ke matAnusAra varSoM meM bI pAka se mIla kA ko utpatti hotI hai| isa sthiti meM yaha zaka ho sakatI hai ki jaise vijAtIyatejaH'saMyoga se pRthivI ke paramAyayoM yA sthUlapadAyoM meM bhIla kara kI utpatti hotA hai, vaise hIraka saMyoga kA jala bhAri meM bhI sambhava hone se jala Adi meM bhI nIlakara kI utpatti kI bhApati hogI / ataH isa bhApati ke parivArArtha nIlarUpa ke prati pradhiko

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206 zAstrAta samuccaya- stavaka 107 atha tamaso anyatve sparzazcayavArabhyatvaM rUpAditi ceta na, tamasaH sparzabadapavArabhyatva) speSTatvAda vaktyAkhyasyAtizayasyaiva dravyajanakatvAcca / tvayA'pi ca na sparzavatvena janakatvaM kalpayituM zakyam, antyAvayavini vyabhicArAt / na cAnansthAcayavatvamapi nivezanIyaM tasya dravyasamavAyikAraNatvaparyavasitatvAt / na ca manyadravyasvAnaM prati (vaSyAnArammaka ) dravyatvena pratibandhakatvAdantyAvayavini dravyAnu spa doSa iti vAcyam, tathApi narAdiSvanudbhUtasparzAnibhyupagamAt tahetutvAt na ca dravyArambhakatvAbhyayAnupapasyaiva tatrAnudbhUtasparzAGgokAra iti vazyaH anantAjudabhUta sparza kalpanAmapekSya laghubhUteka tikalpanAyA evocitatvAt / www.n -- ko samavAyikAraNa mAnanA mAvazyaka hai / kintu yaha zaGkA ucita nahIM hai, kyoMki vijaatiiysen| saMyogAtmaka vijAtIyanIrUpa kA ho kAraNa hotA hai. nIla-sAmAnya kA kAraNa nahIM hotA, ataH usase tatra Adi meM kala ke kAM Apati ho sakatI hai to usakA parihAra tare vijAtIyanIla ke prati pRthitrI ko kAraNa mAna lene se hI ho sakatA hai. isa liye usake anurodha se nolasAmAnya ke prati pRthivI kI kAraNatA nahIM siddha ho sakatI / ataH myAra meM pRthivItva na hone se usa meM pRthivIjanya vijAtIyanIla kA hI abhAva ho sakatA hai, golasAmAnya kA abhAva nahIM ho sakatA: aura na nAlasAmAnya se usameM pRthivIzva kI ApattihI ho sakatI kyoMki sAmAnya ke prati thiyo kAraNa hI nahIM hai| yadi kaheM ki "ala zAdi meM zaka se vijJAtIya nIlarUpa kI utpati kA parivAra jaise vijAtIya nIla ke prati pRthivI ko kAraNa mAnane se bhI ho sakatA hai, vaise nIlasAmAnya ke prati pRthivI ko kAraNa mAnane se bhI ho sakatA hai, ataH vinigamanAviraha se nIlasAmAnya ke prati bhI pRthivI kI kAraNatA siddha hogI" to yaha kahanA ThIka nahIM hai, kyoMki vijJAtIya nIlasya vyANyadharma hai aura bhIla vyApakadharma hai | ataH atha vyApyadhamana ke prati pRthivI ko kAraNa mAnane se bho siddhi ho sakatI hai, taba vyApaka dharmA ma ke prati va anyathAsiddha ho aaegaa| kahane kA Azaya yaha hai ki se dhyAyadharma se kAraNatA sambhava hone para vyApakadharma se kAraNatA nahIM mAnI jAtI. paise vyAdhyadharma se kAryatA sambhava hone para vyApakadharma se kAryatA bhI nahIM mAnI jA sakato; kyoMki vyApakadharma se karanA mAnane para jaise kAryAtpAda meM svarUpayogyatArUpa kAraNatA kI Apatti hotI hai vaise vyApakadharma se kAryatA mAnane para anu svAdya meM svarUpayogyatArUpa kAryatA kI bho Apani ho sakatI hai| [ sparzayuka avayava meM ati Apatti yadi yaha Apasi zrI jJAya ki aidhakAra ko namya mrabhya mAnane para sparzavAna SaNyoM se usakI mAnasI hogI to yaha ThIka nahIM hai, kyoMki andhakAra ko jampa yya mAnane para sparzavAna avayavoM se abhyannavya andhakAra kI utpatti to hI hai| kintu azyakAra ko janyavRSya mAnane para bhI utA mArga nahIM ho sakatI kyoMki jaina siddhAnta meM dravya ke prati tAdAtmyasambandha yA samavAyasambandha se sparzabAda

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207 anr.. . - -...-- ---. sthA kA TIkA EiR na ca bhUtatvena tayAtvaM, manasi vyabhicArAt / na ca sama vijAtIyasaMyogarUpa tyantarAbhAvAveca dravyAnulpaniriti vA pam, yatkiya pade Arambhako manasi thA'nArambhakaH saMyogo janitamvanikrayAjanyatAvacchedAya saMtroktavainAtyAvasyakatyAt / na ca mano'nyamUrsatvena tathAtva, gauravAt / erSa pa tArAnAtiphalpane, vijAtIyasaMyogakalpane, nodanatyAdIno tavajAsyadhyApyatvakalpane, tadavacinna kAraNakalpane gha gauravAva varamatiSAya evAnatiprasakto dhyajanaka kalayane, iti bama vibhASanIyam / kAraNa hI nahIM hai, kintu satya ke prati prajyAna phala kilA atizaya kAraNa hai, bhAmaH zrandhakAra ke aSayatro mai ikta zatizaya mAnane se bhI nama kI utpati ho sakane se usake aSayayoM meM sparza kI kapanA manAvazyaka hai| atizayavizeSa ko dravya kA janaka na pAmane vAle paizeSika ke mana meM bhI dravya ke prati sparzayIna kAraNatA no mAnI jA sakatI, poMki ansyAzyatrI ke sparzavAna hove para bhI usa meM havA kI janpatti nahIM hotii| ataH sparzadharaprema vaSyakAraNatA meM vyabhicAra hai| yadi isa ujyabhicAra ke pAraNAI agatyApayavibhinnaparzavatvena vyakAra: patA mAnI jAya, to ghara bhI ThIka nahI hai. phoMki bhamtyASayavibhinava aSayayatvarUpa maura madhayamAya iSyatAmayAyikAraNasvarUpa hai| ataH gya ke prati sparzayuktAvyasamA vAdhikAraNavana kAraNatA kahanA bhogA, phalataH varaNa ke samayApikAraNatA ke modaka koTi meM usakA praveza karane se AramAbhaya doSa ho jaaygaa| yadi kahai ki-'samAyAyasambandha se mAnyajya ke prati tAdAmpasambandha se dhyAnAramsaka draTapa ko prati mAdhaka mAnane se zabhyAzyayaSI meM pragya kI utpatti na hone para bhI sparzapatyena dampakAraNatA meM vyabhicAra nahIM ho sakatA'-so yaha ThIka nahIM hai kyoM ki nadhInoM ke mana meM vazca Adi meM anubhUtasparza bhI nahIM hotA, anaH sparzayana draSyakAraNatA meM prazna mAdi meM vyatirekavyabhivAra ho jAyagA, kyoMki prabhu ke sparza dhAna na hone para bhI pacaya ke saMyoga se caca meM mahAcakSu kI mathA cazca-pApa mAlokAtmaka mahAkhaca kI utpami hotI hai / ataH sparzavazvana ijyakAraNatA nahIM mAnI A sakatI / yadi yaha kaI ki-'cakSu mAdi bhI saNa kA Arammaka hotA hai. para usameM sparza ma mAnane para myArambhakatA kI anupapati hogii| gattA pratyArambhakaraNa kI jApati ke liye anu Adi meM anubhUtasparza mAnanA mAvazyaka hai'-to yaha ThIka nahIM hai, kyoMki ananta cakSu Adi meM ananta anuSbhUtasparza kI rUpanA kI apekSA samo dravyArambhaka vayyoM meM paka pajAma kI. kApanA kara jayadravya ke prati vizAtIyaraSyasvena kAraNatA kI kalpanA hI sAdhava se ucita hai| ___ bhUtvarUpa le bhI vatyakAraNatA kI kapamA nahIM kI A sakatI, kyoMki mA meM bhUtva hone para bhI dravyakAraNatA nahI dono / 'mana meM vijAtIyasayogakara dravya ke kArapAstara kA abhAva hone se mukhya kI utpatti nahIM hotI, ataH murabena bhyakArapatA mAnane meM koI doSa nahIM hai- yaha kadamA bhI ThIka nahIM hai, kyoMki jisa kriyA se ghaTa meM bhArammaka aura mana meM bhanArambhakarmayoga kI utpatti hotI hai usa kriyA kI anyatA

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208 zAstravArttAsamugdhacca-s " "mora Aloka mirapekSatvaM na syAt prayacatvA chinnaM prati Aloka saMyogatvena hetutvAt na pAlokacAkSuSe vyabhicAraH tatrApyAlokasaMyogasya saccAt / na caivaM pAlame tamami varNasAkSAtkArAca tAnabhibhUtarUpavadAko saMyogatvena taddhetutvAn / na caikAvara denA lokasaMyogavatpApApaciH saMyogAvacchedakAvachinna loka sAMgata kampocchedakAla gutvAda cinnacakSuH saMyogatvena kA tulyamiti vinigamanAviraha udyovastharuvasyAndhakArasthasAkSAtkArAdayazya viniyamatyAt / kA bacchedaka aise bejAratha ko mAnanA dI hogA jo prayotpAdakasaMyoga meM rahatA hai, anyathA dhaDagatasaMyoga meM bhI usa bejAsya kA abhAva hone se usa saMyoga se bhI prayo tpatti ho skegii| to jaba ukta kriyA kI sabhyatA kA acche hI baija hai jo myorapAsaMyoga meM rahatA hai taba ise manoyoga meM bhI mananA hogA anyathA kriyA kI janyatA se nyUnavRti ho jAne ke kAraNa vaha usa kriyA ko andhalA kAmache na ho sakegA aura jaba yaha vaijAtya manogata saMyoga meM bhI rahegA to bhaga meM mUtra aura jyotpAka vinayasaMyoga donoM rahane se usameM kI utpatti honI cAhiye, kintu hotI nahIM hai, ataH mUrbhatvena ivyakAraNatA meM vyabhivAra anivArya hai / isa vyabhicAra ke dhAraNArtha gari manomyamUrtaspre dravyakAraNatA mAnI jAya to vijAtIyayakAraNatA kI apekSA gaurava hai to karoti se dadhyArambhaka vayoM meM kAtivizeSa ko kahanA, vya anasaMyoga meM ativizeSa kI kalpanA nomatva mAdi jAtiyoM meM umAtivizeSa ke vyApyatya kI kalpanA aura tattajAtimat meM tradhyakAra kI kalA meM gaurava hone se ucita yahI hai ki pratyArambhaka prayoM meM adhyajanaka eka aise atizaya kI kavyamA kara lI prAya, mo iyya ke anArambhaka prayoM atiprasakta na ho / sUkSmatA se vicAra karane para isa kalpanA kA ho obhizya siddha hotA I [pUrvetasaH samyakAra ko dayAnane para usake cAkSuSa ko anurapatti ] yaha zaGkA ho lakatI hai ki "dhakAra ko hathya mAnane para bhalokanirapekSa cakSu se usakA pratyakSa na ho sakegA, kyoMki dayaviSayaka mAnupatyakSa ke prati AlAka saMyoga kAraNa hotA hai| yadi yaha kaheM ki 'AToka meM AlokasaMyoga binA bhI mAloka kA cAkSuSapratyakSa hone se ukta kAraNatA meM vicAra hai to yaha ThIka nahIM hai kyoMki Aloka-gaganasaMyogarUpa AlokasaMyoga Aloka meM bhI vidyamAna rahatA hai| ataH massoga ke abhAva meM Aloka kA pratyakSa bhasiddha hai| yadi kaheM ki 'isa prakAra ke AlokasaMyoga se yadi cApratyakSakI upapati kI to mare kAra meM bhI suvarNa ke pratyakSa kI Apatti hogI kyoMki suke kA rUpa hone yoga bhI mAlokasaMyoga hai aura vaha Sa meM vidyamAna hai to se madhya meM bhASA ke saMyoga ko kAraNa mAsa kara

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- .-.... -. . . ...syA kA dIkA pavi. vi. bAlokasaMyogAnaya kachedakAnavabhinnacakSuHsaMyogalvenApi na hetuspa, gaurapAta, andhakArasthasyodhonasthavastvagrahaNaprasakAraca / ata paba samavApenAlophAbhAvAnyaslaukikacAkSudhaM prati svAyakachedakAridvannasaMyogavazcaHsaMyuktamanaHpratiyogikavimAtIyasaMyogamadata evaM upabhUta tathA anabhibhUtarUpavAn mAloka ke saMyoga ko kAraNa mAnA jAtA hai| suvarNa kA hara savarNamatapItathiSIbhAga ke pIsarUpa se abhibhUna hotA hai mataH suSaNagagamasaMyoga ukta prakAra ke AlokasaMyoga svarUpa nahIM hai, isaliye usase gahare mApakAra meM sapaNe kevAvapAtyakSa kI Apatti mahIM ho sktii| yadi kahai ki-cAlokasaMyoga ko phira bhI vyacAkSuSa kA kAraNa mAnA jA sakatA kyoMki kisI inya ke eka bhAga meM AlokasaMyoga maura magyamAga meM pakSasaMyoga sone kI pazA meM bhAlokasaMyoga hote huye bhI usa vravya kA cAkSudha nahune se agpayAzibAra hotA hai- to yaha ThIka nahIM hai, kyoMki mAlokasaMyoga ko kevala mAlokasaMyogasvarUpa se kAraNa na mAna kara saMyoga ke amana hedakabhAga se garyArama bhAlokasaMyo. gatvakapa se kAraNa mAna lene para ukta vyabhicAra kA parivAra ko jAtA hai. kyoMki mAla philI dRzya meM bhinna bhinna bhAgohAsaMyoga mAra bhAlokasaMgAMtAsApara bAlokasayoga anukhiyoga ke apahanakabhAga se avachinna nahIM hotaa| mAlokarsayogahetutA kA samarthana yadi kaheM ki ukta kAra se AlopasaMyoga ko kAraNa mAnane para viniyamanAvirA hogA, kyoki yanusaMyoga ke prayacchevaphabhAga se bhajanamna mAlokasaMyoga ko kAraNa mAnane se jaise eka vRdhya meM bhinna bhinna bhAgoM dvArA vakSusaMyoga aura mAlokasaMyoga kI dazA meM idhya ke sAkSuSapratyakSa kI bhApatti kA parihAra hotA hai usI prakAra mAlerasaMyoga ke maghaNchedakabhAga se macchimma cakSu-saMyogako kAraNa mAnane se bhI hotA. bhatA navonI meM kisI eka mAtra meM kAraNatA kI prAhaka yuktirUpa minimamanA hone se donoM ko bhI kAraNa mAmane kI anivAryatA se kAryakAraNabhASa meM gaurava hotA hai'-to yaha ThIka nahIM hai, kyoMki AlokasaMyoga ke adhavika bhAga se bhaninna pakSasaMyoga ko kAraNa mAnane para mAlokastha puruSa ko samdhakArastha iSya ke cAkSuSapratyakSa ko Apatti home se use kAraNa mAnanA sambhaya na hone ke kAraNa pazuHsayoga bhavarodhaka mAga se avachinna AleokasaMyoga ko kAraNa mAnane ke pakSa meM vinigamanA sulabha hai| kahane kA prAzaya yaha hai ki akSayaSigatasaMyoga adhyaSa se avabhinna hotA hai kyoMki bhayapAlI meM jo saMyoga hotA hai vaha usake kisI bhavayava dvArA hI hotA hai, bhataH pazcA ke sAtha jo bhAloka kA saMyoga hogA yaha aura cakSu ke sAtha jo pragya kA saMyoga hoNA vA dolo akSu ke avayava se bhAvacchimma hoMge, isalidhe bhAkokasya puruSa ke pakSa meM nA mAlokarsa yoga hai yaha baca ke jisa mAga se avacchinna hai usI bhAga se usake pazu-bhaura bhagdha-- kArastha imya kA saMyoga bhI hai, mataH bhAkAkarsayoga ke avAchevaka bhAga se aparijana bakSursayoga andhakArastha iSpa meM sulabha hone se Alokastha puruSa ko andhakArastha Trampa ke sAzupamarara ko bhArata bhAparihArya hai| zA. vA. 2.

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zAstravAntasamuccaya--staka 10 | sambandhenAlokasaMyogasya hetutvamapi na niravayam sambandhagauravAt kizidavayavA lokasaMyukameva cakSuSA'ndhakAravahnittisaMyoge'ndhakAre'pi vastugrahaNaprasaGgA .210 iti ceta na, aura makArastha gramya kA aura vaha apayatha bhAloka yadi yaha kade ki lokasaMyogAvacchetra kAryAcchannaH saMyoga ko Aloka saMyogAna leSakAnanasaMyogatvarUpa se kAraNa mAnane para bAlokasthapuruSa ko mambakArastha iya * enger kI mApaci nahIM hogI, kyoMki saMyoga andhakAra ke ghI saMyoga kA anaka hai| ataH usa vakSuH saMyoga AlokasaMyogAcche kAma mahato nahIM hai, kyoMki prakSu saMyogAvacchedakA vidyanna mAlokayoga kI apekSA bAlokasaMyogAmadhacchedakAnayanasaMyoga guru hai, ataH sAvarUpa nigamaka se ukta bAlokasaMyoga kI kAraNatA siddha ho jaaygii| ukta cakSuHsaMyoga ko kAraNa mAnane meM gaurava se atirikta bhI eka doSa hai yaha yaha ki andhakArastha puruSa ko prakAzastha dravya kA pApapratyakSa na ho sakegA kyoMki andhakArastha puruSa ke pakSa meM vidyamAna prakAzasthadravya kA saMyoga AlokasaMyoga ke anadhacchedaka mandhakArathacakSu sAga me ava hone ke kAraNa AlokasaMyeogAnava ko kAma pani mahIM hotA / [manaHpratiyogiRvijAtIyasaMyogasambandha se hetutA meM gaurava ] bhinna bhinna bhAgoM meM ya aura mAloka se saMyukta prayya ke cAkSuSapratyakSApati kA parihAra isa prakAra ke kAryakAraNabhAva se bhI ho sakatA hai ki samavAyasambandha se bhAlokAmadhAnya ke laukika vAkSuSapratyakSa ke prati AlokasaMyoga svAdhAniyo badhuH saMyuktamana pratiyogika vijJAtIyasaMyogasambandha se kAraNa hai, jaba kisI dvaya meM cakSukA saMyoga anya bhAga meM hogA aura AlokasaMyoga bhAgAntara meM hogA taya mAlokasaMyoga kA janasamvandha nayana sake kyoMki dravya ke bhinna bhinna bhAga ke saMyoga aura bhalokasaMyoga kA vacchedaka hone se sambandha ke zarIra meM for '' se mAToka yoga ko lene para bhU sthAyIkA sikera mataH ukta sambandha se Aloka saMyogarUpa kAraNa kA abhAva hone se usa sthiti meM dravya ke cAkSuSa pratyakSa kI Apatti na ho sakegI kintu phira bhI yaha kAryakAraNabhAva svIkArya nahIM sakatA pitAsambhava se dravyatrAbhUSa ke prati saMyogAvacchedako saMyoga ko samavAyasambandha se kAraNa mAnane kI apekSA ukta gurutara sambandha se AlokasaMyoga ko kAraNa mAnane meM gaurava hai| gaurava ke atirikta dUsarA doSa yaha hai ki mAlokaya puruSa kA jaba kabhI Apane jisa bhAga se AlokasaMyukta huA hai usa samaya yadi vaha usI bhAga se andhakArastha miti mAdi se bhI saMyukta ho to usa samaya svAya dakAvaniyegavacakSuH saMyuktamanaH pratiyogi kavijAtIyasaMye [gasamvandha se AlokasaMyoga kastha puruSa meM vidyamAna hone se mAlokasya puruSa ko andhakArastha miti mAvi ke kSuSapratyakSa zrI Apatti hogI / uparyuka sAre kathana kA niSkarSa yaha hai ki mandhakAra meM madhya ke samasya kI Apati ke parihArArtha dravyacAkSutra ke prati vAkayoga ke kAraNa mAnanA anivArya

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26 spA * TIkA va vi0 diya AkokaM vinA'pi cUkAdInAM dravyacAcapodayAd vyabhicArAt / na ca caitrAdicAkSupa para tabratuvA' na vyabhicAra iti-vaashym| tayApyamnanAdisaMskavacakSuSAM taskarAdInAM sAkSaSe vyabhicArAta / na ca amanAghasaMskRtacarAvicakSurjanyacAkSuSe tadetatvama, aThamanAdInAmapi ca svAtamyeNa pAcapahetutvamiti vAcyam / ananugamAt , AlokApadapodhyakSayopazamarUpayogyatAyA evAnugatalana hetulyaucityAn / hai ataH andhakAra ko pradha mAmane para mAlokanirapekSa bakSu se usa ke pratyakSa kI manupapatti dura" [utsarapakSa:-andhakAra ke cAkSuSapratyakSa kI upasi] isa zaGkA cha uttara meM yaha kahA jA sakatA ki ums, bilI dhAdi aneka mAnavaroM ko mAdhakAra meM bhI hRdaya kA cAkSuSapratyakSa pAtA hai. ataH vyabhicAra hone ke kAraNa vyaSiSayakavASa patyakSa ke prati bhAlekasayAga kI kAraNatA sisna hone se samdhakAra ko pranya rUpa mAmane para bhI AlokanirapekSa manu se usake pratyakSa kI anupatti nahIM do sktii| [zAlokasaMboga ke vyabhicAra kA vAraNa karane kA niSphala prayAsa] pavi yaha kaheM ki-"catra maitra zAni jIvo ko bhandhakAra meM pragya kA pAnuSa hone se unhI ale bhISoM kahI dravyamAnuSa ke prati bhAlokasaMyoga ko kAraNa mAnane para vyabhicAra na chogA''-4A yaha nahIM hai, kyoMki pakSako vizeSakAra ke amjana mAvi se saMskAra karane para jora mAvi ko agdhakAra meM bhI dravya kA sAkSaSa hone se bhAlokasaMyoga kI sAkSuSakAraNatA meM bhivAra anivArya hai| yadi yaha hai ki-". bAdi ke asamAdi-asaMskRtayaca se hone vAle iyavAkSuSa ke prati mAlokasayoga ko tathA samjhanAvisaMskRta mazca se inei vAle iNyavAnuSa ke prati sammavAdisaMskAra ko kAraNa mAnane se vyabhicAra na hogA'-to yATha ThIka natrI hai, koki pekSA mAno para dravyamAnasAmAnya ke prati una donoM meM koI kAraNa na ho sakegA, kyoMki ama bonI kA koI pesA anugata dharma sAtoM misa dharma ke dvArA donoM kA managama kara donoM ko prakhyacAkSuSasAmAgyakAraNa mAnA jA sake aura yadi mAlokarsayogasya parva bhajanasiMskArasya rUpa se donoM ko svatApa se kAraNa mAnA jAyagA to anAdisaMskAra ke abhAva meM mAlokasaMyoga se aura mAlokasayoga ke mabhAva meM yamsanAdhisaMskAra se pratyayAla kI upasi hone se damyavAnuSa meM donoM kA patiaikavyabhicAra ko jhAyagA / yadi isa bhaya se donoM ko pUSpAkSuSasAmAgya kA kAraNa ma mAna kara danyavAkSapaSidoSa kA hI kAraNa mAnA jAyagA, to dravyamAzuSasAmAnya ke pani pakSa saMyogamAtra hI kAraNa hogA, aura usa padhA meM mAlokasaMyoga evaM alamAvikAra ke narahane para bhI mamdhakAra meM upacApasAmAnya ke utpAda kI mApati hogii| zrataH ina sabhI prapatroM ko chor3a kara yaha kataranA karanA ucita lagatA hai ki mAloka Adi se ubodhita bApAcaraNIya karma ke apopazamarUpA cAkSuSayogyatA hI ghaNyavAnuSa kA kAraNa hai|

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RER zAstrAta samuccaya-077 kiM ca evaM cazodakatvenAhetutvApatiH / api ca cakSuH saMyogAvayogambandhenaiva lokatvena hetutA vAcyA, lAghavAt / na ca tena sambandhena tyAloka ciyam, ityAloka eva vyabhicAra:, iti bhinna yaH aapoverkSuSe tathA hetutA yAcyA, tathA ca lAghavAt vamo'nyadravyanAkSuSaM pati tamasaH pratibandhakatvameva nyAyyam, mahadubhUtAnabhibhUtarUpaSadAlokalyApekSayA tamo'bhAvaravena hetutve chAvAca / [kSayopazamarUpA cAkSupayogyatA dravyavAkSupa ke prati kAraNa ] na mAzaya yaha hai ki jaina mata meM cAnuSAvijJAna mAtmA kA saha guNa hai| usa para mAraka karmoM ke bhASaNa rahane se zAma pragaTa nahIM hotA hai, bhAcaraNa karmoM kA kSayopacama hone se bAma agara hai ke bhArata meM dI meM ma aura bhUtarUpa rahatA hai, maina siyAgyAnusAra ve una tathyoM ke zrAnupapratyakSa kI sA amIrUpa hai| isa sAmagrI ke hote huye bhI dravya kA cAvayatyakSa isaliye magada nahIM hotA ki vaha yacApa ke virodhI bhAvaraNIyakarma se bhavana rahatA hai| aba kA AlokasaMyoga bhASi se cAkSubhAyaraNoyakarma kA abhiSa hotA hai, taba dravya meM yogyatAsaMpanna hone se ho dRzya kA Apa prAdubhUta hotA hai| pAvaraNIya karma ke bhaya ko dhAtroM meM jhapopazama kahA jAtA hai| daSyA ke utpAdana meM yaha kSayopazama sukhaparUpa se sApekSa hone se yamatatrAkSuSayoradhanA ko bhI zroma se pacahata kiyA jAtA hai| yaha zrayopazama AlokasaMyoga Adi paraspara nirapekSa kAraNoM se sampAdita hone se vibhinna prakAra kA hotA hai| una sabhI prakAra ke kSayopazama kA madhyacakSuSakarmakSayopazamatma anugama kara kSayopazama meM hI ivyatrakSuSasAmAnya ke prati anugata rUpa se kAraNatA mAnI jAtI hai| vyApayAkAra ne dravyagata yogyatA ko bhalIkSayopazamarUpa kaha kara ina vAloM kA saMketa kiyA hai / [AlokasaMyoga ko kAraNa mAnane meM cakSukAraNatAnna kI Apatti | bhAka saMyoga ko H saMyogA chedakA cina mAloka saMyogasvarUpa se kAraNa mAnane para bakSu kI AvakAraNatA kA bhaGga bhI ho jAyagA kyoMki Aloka saMyoga kAraNatA ke macheka koTi meM yakSu kA praveza ho Ane se ghaTa ke prati ke samAna cAkSuSa ke prati naTu anyacAsija ho jAyagA / [bhAlokasaMyoga kI kAraNatA mAnane meM gaurava | dUsarI bAta yaha hai ki AlokasaMyoga ko bhUH saMyogAvacchedakAvacchinna sa saMyogAvacchinna AlokasaMyogazvena kAraNa mAmane para sauraya hogA, malA lAghava se yogAyogasaMbandha se Aloka kI kI kAraNa mAnA jAyagA, phalataH Aloka meM hI saMyoga se Aloka kA abhAva hone para bhI bAloka kA hone se Aloka meM hI hamyAkSura Aloka kA vyabhicArI ho jAyagA / ataH pratyabhAmAca ke prati mAloka kA kAraNa mAna kara muvarNabhinnabhinnadravyavAkSuSa ke hI prati use kAraNa mAnamA ubita hogA; kyoMki aisA mAnane para suvarNa evaM tejobhisya kehI

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sthA ka0 ThIkA pati. vi.. 213 phiTama, parva tamaso'bhAvasthe sejomAne rinA mAna meM syAt, abhASanAne pratiyogijJAnasyAnvayaSyatirekAbhyAM hetutvAvadhAraNAt / bhabhAveSTApattiH, AlokaM jAnatAmema tamaHpratyakSasvIkArAm / tadA'rAcAryA -"giridarI vivaravacino yadi yogino na te timirAvalokinA, timAyalokinareta vana sTAlo." rahita ! na, denA'pratisandhAne'pi tamojnumavasya pratyakSasiddhatyAn / ma ''abhAvasya jJAnamAtra pratyakSamAtre vA na pratiyogivAnaM hetaH, prameyasmAdinA'bhAvagrahe, abhAvatvasAmAnyalakSaNAdhInatanpratyakSe ca gyabhibArAta / nApi tarabhAbalaukikapratyakSe tajjJAnaM hetu prAcAM ghaTAtpantAbhAvAdeH ghaTAdi sattAgabhAra-tatpradhvaMsapratiyogitvAt, tatvayAgrahe'pyekagrahe prtpkssaat| navyamale samanidhana katvaparimANAcabhAvatyaiphamAtragrahe pratyakSAzca / / pAkSaSa meM Aloka kI apekSA hone se saMyogasambandha se mAlokatanya gAloka kA pratyakSa hone para bhI uktabhizApa ke prati gAloka ko kAraNatA meM vyabhicAra, hogaa| kintu isa prakAra kA kArya kAraNamAya mAnane ko apekSA lAmaya se tamobhigamaaSya ke pratyazna meM nama ko matiyandhaka mAnanA ko nyAyasaMgata hai / sAtha hI yaha bhI vidhAraNIya hai ki suSarNabhimatejobhinnaicAkSuSa ke prati Aloka ko kepala Alokasona kAraNa mAmale para mAlokaparamANu, cakSu, uma, suvarNarUpa mAloka ke bhandhakAra meM bhI sulama hone se mandhakAra meM bhI suvarNa parva zaTAra ke sAkSuSa ko mApatti hogI / ataH mAloka ko mahAbhUtAnabhibhUtarUpayajJAlokAravanaya kAraNa mAnanA hogA, to usakI mapemA tamobhinnadravya ke cAkSuSa meM tama ko prativandhaka mAna kara tamo'bhASatvena tamo'bhASa ko kAraNa mAnane meM spara lAyaba hai| prakAza ke jJAna binA adhikAra kA jJAna na hone ko bhApati] andhakAra ko abhAva rUpa mAnane meM paka aura yoSa hai, yaha yaha ki zamdhakAra yadi tejo'bhAdharUpa hogA to teja kA mAna huye binA usakA hAna ho sakegA, kyoMki mambaya-vyatireka se prAmAvamAna ke prati pratiyogitAna kI kAraNatA siddha hai| yadi yaha kahe ki-"yA Apatti praSTa hai. kyoMki jinheM roja kA zAna rahatA hai. unheM hI andhakAra ke pratyakSa kA honA mAnya hai jaisA ki prAcArya ne kahA hai ki 'yogI jaba esa kI madherI guphA meM rahate haiM taba unheM bhadhakAra kA pratyakSa nahIM hotA; maura yadi hotA hai to avazya hI usake pUrva unheM teja kA smaraNa ho AtA hai." nA yaha ThIka nahI hai, koMki sema kAhAna ma rahane para bhI mamdhakAra kA anubhava pratyakSasiddha hai, jo vyakti teja ko nahIM jAnatA, yaha bhI andhakAra kA anubhava karatA hai, aura use apane umsa manubhava kA 'tamaH pazyAmi=andhakAra vena sAi' isa rUpa meM saMvana bhI hotA hai| 'bhabhASajJAna meM pratiyogajJAnakApaNatA para vicAra-pUrvapata] abhAvamAma ke prati matiyogijhAna ko kAraNatA bhI vivecanIya hai, jaise, bhAva

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zastraSArtAsamuccaSa-stabaka ! lo.. atha vadabhAvalaukiphapratyakSe tadabhAvayatkizcitpratiyogihAnatvena hetutvAd na gyabhicAra-dati cet! na, tayA hetutve mAnAbhAvAn vAdhArizAnazUnyasyApi sannikRSTe idAvAbantana idansvAdinApi yAyAdhizepitatadabhAvalauphikapratyakSasyeSTatvAt / pAcAdivizeSitatatpratyakSaM tu vizeSaNatAvacchedakavAhityAdiprakArakazAnasAdhyam, iti tejomAnaM vinA'pi tama pratyakSe na doSaH" iti cet ! dhAnamAtra meM thA mabhASapatyakSamAtra meM pratiyogitAma ko kAraNa nahIM mAnA jA sakatA, kyoMki pramepatya mAdhi kA se abhAva kA jo 'prameya pesA zAma hotA hai, paya bhAvatva rUpa se kisI para prabhAva kA laukikAsyakSa hone ke bAda amAvatyarUpa sAmAgyalakSaNa prarathAsasi se samasta bhabhAyoM kA jo mAyA' mA pratyakSa hotA hai, yaha pratiyogipAna ke binA hI chotA hai, at| prabhAvahAna evaM abhAva pratyakSa ke prati pratiyogihAna kA mivAra ho jAtA hai / 'taspaniyogika adhyaSa ke laukika pratyakSA meM tatpatiyogI kA kAna kAraNa hai-yaha bhI kapamA nahIM kI jA sakatI, kyoMki isameM bhI yabhicAra hai, jaise prAcIna naiyAyikoM ke mata meM ghaTAcabhASa ke tIna pratiyogI hote haiM (2) ghadAvi (2) ghaTAdi kA prApabhAya aura (3) ghaTAdi kA sa, kyoMki unake mana meM ghaTAdi ke samApa ghaTAdi kA bhAgamAya aura ghaTAdi kA yaMsa bhI ghaTAcabhASa kA virodhI hotA hai, maura para niyama haika 'jo misa abhAva kA virodhI hotA hai, yaha usa vAbhAsa prAtiyogI hotA hai| isa prakAra ghaTAdi kA amAtra aMse ghAtipratiyAgika ghaTAdi prAgabhASapratiyogika parva ghaDAvisaniyogika bhI hai, kintu usakA laukikapratyakSa ghaTAdi mANabhAva pavaM ghaTAriyala kA jJAna na rahane para bhI ghaTAdi ke mAmamAtra se 'bhatra ghaTA vinAsti-yaha pAni kA mabhAva hai sa kapa meM hotA hai.1 manaH ghaTAdipAgabhASa, bhASa ghanAvizvasampamatiyogI ke zAnAbhAcazA meM bhI ghaTAdimAgamAyamaniyogika parva ghaThAviSayasapratiyogika ghaTAgabhAva kA laukikapatyazna ni se sampratiyogikamabhASa ke saukikamatyakSa hone se tatpatiyogikamabhAva ke laukikapratyakSa meM tamatiyogihAna kA myamivAra para hai| taspatiyogika prabhASa ke kikapatyakSa meM tampratiyogImAna ko kAraNa mAnane meM samInamaiyApikoM ke mata meM bhI vyabhicAra hai-jaise madhInamata meM sabhI samaniyatabhASoM meM lAghava le ameva mAnA jAtA hai, nadanusAra ekatyAbhASa, parimANAbhAva mAhi sabhI samaniyata amApa parasparapatiyogImasiyogika hote haiM, arthAt pakavAzAya ekatyati yogika hone ke sAtha parimANamautayogika bhI hotA hai, pavaM parimANAbhAya parimANamati yogika hone ke sAtha paraspatiyogika bhI hotA hai, kintu patyAbhAya laukika pratyakSa parimANa ke rahane para bhI pakatvamA zAna se paSa' parimANAbhAva kA maukikAsyakSa bharavazAma rahane para bhI parimANamAtra ke jJAna se sampanna ho jAtA hai mata parimANa papratiyogitAna na rahane para bhI parimANapratiyogika pakatvAmAva evaM ekasvarUpatiyogihAna na rahane para bhI ekaravapratiyogikaparimANAmAra kA laukikapratyakSa hone se mAmya mata meM bhI tamatiyogika mamASa ke laukikanyakSa meM tanpratiyogimAna kA vyabhicAra

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yA-bATIkA vi na, pratiyogitAnasyAbhAvapratyakSA'heturupe vinA pratiyogizAna 'na' hatyAkArakapratyayApaH / na pAbhAvatvasyApIdantvene prahAdApAdakAbhAvaH, pathamamabhASAbhASatvayoni tadabhAva ke niveza meM pramANAbhAva-pUrvapazna anuvartamAna] yadi 'sababhAga ke lauphikamanyakSa meM narabhAva ke yatkiJcit pratiyogI kA jJAna kAraNa hotA 'pesA mAna kara saka vyabhicAra kA vAraNa kare to isa prakAra ke kAryakAraka bhASa meM koI pramANa hone se para mI Doka nahIM hai| yadi kaI ki-"kisI bhI prati. yogI kA mAna na rakho ra sabake au..4 ka ro le kAryakAraNabhASa mAnya hai"- to yaha lIka nahIM hai, kyoMki pratiyogihAna kA sarvaNa bhabhAva hone ra bhI dimasvarUpa se abhAya kAlokikapratyakSa mAnA jAtA hai| jaise para sabhI ko| hai ki jisa vyakti ko misa samaya pachi Adi kA jJAna nahIM rahatA usa vyakti ko usa samaya bhI sammirUpa havaya Adi meM 'hoyamsada meM yaha hai isa prakAra yahi mAthi se adhizeSita bahubhyabhASa kA saravara lokiktyaahotaa| yadi yaha kahe kipati Adi se vizeSita amAva ke pratyakSa meM vibhAdi kA jJAna kAraNa hai, isa kAryakAraNabhASa ko mAnamA Avazyaka hai, kyoMki ta bhAdi kA hAna na rahane para pati Adi se vizeSita abhAva kA pratyakSa nahIM hotA, aura aisA mAnane meM vyabhicAra mAdi doSa bhI nahIM hai"-to yaha TIka nahIM hai, kyoMki 'rakto vayaH' isa bAna ke na rAne para 'ratapaNavAna puruSa isa prakAra kA zAna na hone se dhiziSTavaiziphavASagADI bhanubhaSa ke prati vizeSaNatAkchedakaprakArakamAna ko kAraNa mAnanA bhASaSayaka hotA hai| ve pahi mAstidameM vAinyabhAva hai' pA pratyakSa bhI bhabhASa meM bahisthaviziSa ke pratiyogitAkara vaiziepa kA avagAhana karanA hai, ataH pati kI mahAna vazA meM usakI mApati nahIM ho sakatI, isa liye uktarIti se vinivezirapASaNAhI anubhava ke prati vizeSaNasApakaprakArakazAma kI sarvamAnya kAraNamA se hI sAmajasya ho jAne se pratiyogI vizeSita abhAdha ke pratyakSa meM pratiyogijhAna ko pRthaka kAraNa mAnamA ppa hai| niSkarSa para hai ki japa abhAvapratyakSa meM pratiyogitAma ko kAraNatA prAmANika nahIM hai taba tama ko temo'bhArampakAra mAnane meM bhI koI doSa nahI hai, paukizobAna na hone para bhI usakA pratyakSa hone meM koI bAbA nahIM hai| na' ityA kArakapratyakSApatti-uttarapakSArambha] baparyukta ke vikata vyAkhyAkAra kA kahanA yaha hai ki prabhAva pratyakSa meM pratiyogizAma ko kAraNa na mAnane kA pakSa ucita nahIM hai, kyoki ukAla meM pratiyogitAma ke abhAdhakAla meM pratiyogI se vizeSita abhAya ko viSaya na karane vAle kevala bhabhASae apa se prabhASa ko viSaya karane vAle 'na' nyAkAraka pratyakSa kI bhApatti hogI / yadi yaha kaheM ki-"amAvasvarUpa se abhAyaprayakSa kI sAmagrI ke sAnidhAna ke samaya biga ke mAdhaka sagnikarSa kA bhI sambidhAna avazya hone se manAyava meM damaya kA bhAna anivArya hai, manaH svarUpataHnivizeSaNabhamAyagdha ko ghiSaya karane vAle '' ispAkAraka maspakSa kA koI mApAvaka na hone se unakI bhApati nahI ho sakatI'- to yaha ThIka 1- rathenAma0 ina se0 pratI /

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116 zAstravAcAMsamuccaya-staka ho074 vipake 'abhAva:' ityAkArakapratyakSApaterdurvAratyAt / na cAbhAvatvamAtreNa pratyakSasyaiSTatvam 'zunyamidaM yate' ityAdipratyayAt itthamevAbhAvatyasya mAnabhedasya pizAcAdibhezvad yogyasya ghaTo nAsti ityAdI svarUpato mAnamapi mAtrAM smbhvduktikm| nallekhastu prtiyogivaackpdniyte| na lArvatrika iti bAdhyam, andhakAra iva idAdAvarSa zubhyamidam'' iti vaGganyamAvAda pratyayApateH / 1 'abhAvapratyakSe yogyadharmApanijJAnatvena hetutvAnnAyaM doSa:' ityatimandam. nahIM hai, kyoMki idasya purovartitvarUpa hone se laNDa hai, ataH abhAva aura abhAcanya ke nirvikasyaka kAla meM usake jJAna kI sAmagrI kA lammighAma na hone se usa nirvikalpaka ke nagara svarUpataH abhAvasya ko viSaya karane vAle 'abhASaH pratyAkAraka pratyakSa ko Apati aparihArya hai / kA khaMDana -- [ abhAvarUpa se pratiyogimavizeSita abhAvapratyakSa yadi yaha kaheM ki madhere meM 'zUnyamidaM dRzyate yatra zUnya bhAvavAn khatA hai isa prakAra kI pratIti ke sarvamAnya hone se kevala mabhAvasvarUpa se pratiyogI se avizeSita abhAva kA pratyakSa hI hai. yaha mAnane para hI prAcIna mAcikoM kA yaha kathana bhI unho sakatA hai ki 'gho nAsti pada ghaTAbhAva hai isa pratyakSa meM abhArAMza meM bhASamevarUpa abhAva kA svarUpataH bhAna hotA hai, anyathA pratyakSa meM yadi pratiyogiSizeSita do abhAva kA bhAna mAnA jAyagA. to bhAvameva rUmabhAvatva kA bhASAtmaka pratiyogI se vizeSita kI bhAga hone se usake svarUpammAna kA pratipAdana asaMgata ho jAyagA / 'bhAvara yogyabhAvapratiyogika hone se ayogya hai bhA pratyakSa meM usakA bhAna gara hai - yaha zaGkA nahIM kI jA sakatI, kyoMki pratyanayogyatA meM pratiyogoM ko pratyakSa yogyatA ke prayojapha na hone se vidhAnabheda ke samAna bhAvameva mI pratyanayogya hai / 'Hernias se abhAva kA pratyakSa mAnane para 'na' isa zabdamAtra se bhI mamAcapratyakSa kA ullekha honA cAhiye yaha zaMkA bhI nahIM kI jA sakatI, kyoMki 'maha pratiyo fares ke samidhAna meM hI prabhAva kA vo hone se sArvatrika nahIM hotA" - to yaha ThIka nahIM hai, kyoMki 'zupati isa pratIti ko yadi pratiyogi bhavizeSila prabhAva kA grAhaka mAnA jAyagA to jaise andhakAra meM ukta pratIti hotI hai, vaise ko prakAza meM hara Adi meM bhI vazyabhAva kA vinaya karane vAle 'zUnyeo'yaM ida' isa prakAra ke pratyakSa ko Apatti hogI / maH pratiyogI se proiSi abhAvapratyakSa ke aniSTa hone se amAtya meM pratiyogivAna ko kAraNa na mAnane para abhAva-mabhASasya ke nivi ke bAda 'abhAva:' isa prakAra ke pratyakSa kI Apatti dunivAra hai / yogyadharmAvacchinnAnArUpeNa hetunA mAnanA nirdoSa nahIM hai| yadi yaha kahai ki 'abhAva:' isa prakAra ke pratyakSa ko vyApatti kA parihAra karane liye abhASatyakSa meM pratiyogivAna ko kAraNa mAnanA ucita nahIM hai kyoMki * andhakAra meM jo 'zunyAMmaMda' pahala hai usakA artha a na kamapi dRzyate isa vaha bhI pratiyogI se aSizeSita agAla kI nahIM viSaya karatI /

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syA kaTIkA hiMcha vi. yogyadharmANAmananugayatvAtA ghaTatyAyanyatamatvena anugame gauravAn, pizApaspAyayogyavimAnasya maI 'vizAcI jaya' ityaadimiitdh| ___ ama 'na' ityAphArakapratyakSaSAraNAya indriyasambaddha vizeSatAyA evaM pratiyogiviziSatapratyakSa hetutvam | ma cendriyasya cakSustvagAvibhevabhinna nendriya sambaddhaprabhASa bhaura pratiyogI ke ananta choma se bAta kAryakAraNabhAva kI bhApati hogI, tavapekSayA baSita yaha hogA ki prabhAvatyaprakArakapratyakSa meM yogyaprakArako kAraNa mAnA mApa, kyoMki aisA mAnane para kArya cora kAraNa ke zarIra meM kara pratiyogI kA praveza na hone se kAryakAraNabhAya meM bhAnapa nahIM hogA, pArSa kAraNabhASa se kAma nipaTa jAyagA, isa kAryakAraNabhASa ko svIkArane para mabhAvasthapratyakSa ke pUrva kisI na kisI yogyadharmAvacchinna kA hAna pAmamA pogA, aura nAma koI yogyadharmAchinna ukta pratyakSa ke pUrSa avazya upasthita hogA, tapa mabhASa meM vizeSaNa viSayA usake mAma kA koI virodhI na hone se amAtra meM usakA bhAna mAzaya roga, atA koI bhI amAyarayAkArakapratyakSa bhAvA' pAkAraka na ho sakegA / tamo mo'bhAvakA mAnane vAle logoM ke matAnusAra namakA yavi amAvasvarakArakA hotA hai taba vaha joSizeSita abhAgha ko hI viSaya karane ke kAraNa se - rahane para hI hotA hai, anyathA rAma kA pratyakSa bhASAyaprakAraka na ho kara mAraka yA sampayanamassyaprakAraka hI honA"-ta. yA 4ma nahIM hai, payoMki ghaTatSa pavAda yogyadharma ananta, una sabako saMgRhIta karane vAlA koI pesA anatigrasakA gatadharma nahIM hai jisase una sabhI kA grahaNa kara yogyadharmaprakArakamAna meM eka kAraNamA mAnI jA ske| mata isa kAryakAraNabhAva meM bhI yogya dharma ke manasta hone se bhAmApa kI bhApati durmidhAra hai| yadi pA ko ki-- 'gharatya, paTatva mAdi sabhI dhamoM kA AyatamAyarUpa se anugama ho sakatA hai'-to pabita nahIM kyoMki isa prakAra anugama karane meM mAra gaurava hai, jaise atyAmpasamatya ghaTatyAkSimevaTaminnakarUpa hI hogA, usameM manamAmimedoM ke kuTa kA praveza pakaviziaparamevarUpa meM hI hogA, phira bhedoM ke vizegya-vizeSagabhASa meM vinigamanAciraha home se gharasvAganyatamatva gubarUpa meM bhagatavidha rogaa| batA maratvAdi kA sampatamatparUpale managama karane meM ani mahAna gaurp| isake milita ukta kArya-kAraNabhAva meM vyabhicAra bhI hai, kyA ki pizAvatya yAni ayogyadharmApani ke zAna se bhI nAyaM pizAH ' pratyAkAraka abhAvasthAmakArakapratyakSa kI utpatti hotI hai| ['na' ityAkArakapratyakSApati ke vAraNa kA prayAsa pUrvapakSI prastuta sandarbha meM paka pana yAta upasthita hotA hai- "Fka 'na' ityA kArakamasyA kI Apatti kA parihAra karane ke liye indriyasA esapizeSaNatAsammikarSa ko abhAyamatyakSa mAtra kA kAraNa mAna kara pratiyogidhizepisamabhAvapratyakSa kA kAraNa mAna lenA cAhiye, isa 'na ca' kA mAge pRSTa 25. meM 'phevalAbhAvApAnavikalpa kApateH' ke pUrva meM Ane vAle prati pAmyam' se samApa hai| pA.bA. 90

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jhArAbhimuccaya-stacaka 1 sosa patApAH pratiyogivizeSitapratyakSAtulye gauravAt pRSaka pratiyogidhIhetutava yuktA / na ma tanutve'pi 'na' ilyAkArakapratyakSApattiH, upasthitasya pratiyogino'bhAve vaiziSTapamAne pAcakAbhASAt / na ca 'abhASo na paTIyaH' ityAkSiNAvadhIdazAyAM vApatiA, abhAvatvAvara denAbhAve tAhanavAdhiya AhAryakAra, abhAvatvasAmAnAdhikaraNyena ca tapazAyAmapi pratiyogivaiziSTayabhAnasammayAt / koki pesA mAna keme para pratiyogivizeSita prabhAva kA viSaya na kara ke zuddha abhAva mAnako viSaya karane vAle 'na' spAkArakapratyakSa kA koI mApAyaka na hone se usakI bhApatti na hogii| [pUrvapakSI kA bhavAntara vistRta pUrvapanna . isa pakSa ke biThA yaha kahA jA sakatA hai ki indriyo ghakSA tyaka Adi mameka mahAra kI hotI, anameM paka patriya ke sammAvizeSaNatAsagnikarSa se anya indriya se amAvasyakSa kI utpAMsa nahIM hotI, mataH samAdiyajanya abhAvatyakSa meM tasat padriyasambadhizeSaNatA ko kAraNa mAnA jAtA hai, maya yadi use amAvaprAyakSamAtra kA kAraNa na mAna kara pratiyogivizeSisamamASapratyakSa kA kAraNa mAnA jAyagA to jisa pratiyogI ke prabhASa kA pratyana mina migna indriyoM se hotA hai, usa pratiyogI meM visaSita abhAva ke prAyata meM bhinna bhinna indriyasampavizeSaNatA ko bhinna bhinna rUpa se kAraNa mAmale meM gaugya hogaa| ataH usako apekSA isa kapanA meM do mAdhaya hogA ki indiyasambadhizeSaNatA abhASadhiyakavatyakSamAtra meM ho kAraNa aura pratiyogiH vizeSita nabhAyamasyA meM pratiyogivAna pRthaka kAraNa hai| kyoMki ina kalpanA meM jisa matiyogI ke mabhAva kA pratyakSa bhinna bhinna indriyoM se hotA hai usa pratiyogivizeSataH bhabhAya ke pratyakSa meM indriyalambarapizeSamanA ko imiyameva se bhinna bhinna ima meM kAraNa mApane kI mAvazpakasAnahogI. padi kahe ki-"pratyakSa meM pratiyogitAna ko kAraNa mAnane para bhI 'ma' isyAkAraka matyakSa kI mApati to dhanI hI rahegI kyoMki pratiyogidyAna rakhane para bhI indripasambanavizeSaNatAsaminakarSa se zuddhAmAvaSiSayakazyakSa hone meM koI pASA meM hogI"-to yaha ThIka nahIM hai, kyoMki abhAvamAyaza ke pUrva pratiyogI phA jAna rahane para abhAvamAyakSa meM bhabhAryAcha meM vizeSayidhayA usake bhAna kA koI virAdhI na hone se abhASAMza meM basa kA bhAga aSaNa hogA, ataH pramiyogI ko viSaya na karane vAle samAcapratyakSa udaya kI AzA vyartha hai| yAMce kada -pramAyamAyakSa ke pUrva pararUpa pratiyogo ke zAma ke sAtha abhAyo na baDhAyaH-abhASa pratiyogitAsampandha se gharazamya' isa prakAra kA bAghamAga rakhane para samASa meM pratiyogitAsambandha se vizeSaviSayA ghara ke mAna meM banI virodhI ho jAyagA, zataH usa samaya ma tyAkArakapapakSa kI mApasi ho sabanI"-to yaha TIka nahIM hai, kyoMki abhASo ma ghaDIya' para kAma do prakAra kA ho samA-eka, abhAvasthApanadena amAvasAmAnya meM ghaTAmAgharakAraka aura dUsarA 'mamAvasvasAmAnAdhikaraNyena skimbit banAva meM paTAbhAvamakAraka / inameM yadi isare

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sthA-10 kA . . na ca 'pratiyogitAsampandhAmabhipratiyogitayA'bhAve ghaTavaiziSTaya viSayakatvAt pratiyogitAsAmAnyena paTavAdhagrahAbhAve'pi saMyogAdisambandhAvadhiAnapratiyogitAmA 'ma sTIyaH' iti pAradhIkAle saMyogAdinA paTAbhAvAdeH 'na' ityAkArakapratyalApatitavA'pi pratiyogitAsambandhAvamitiyogitayA ghaTasya prakAratayA bhAne pApakAbhAvAta , ghaTatvAcavacinnaprakAravA-5nya prakAratvAnirUpitA'bhAvaviSayatApratyakSe ghaTAdi. ghiyo hesusvAsa; anyathA ghaTAghabhAvasya paTAbabhAvatvAdinA he vyabhicArApateH / prakAra kA prasAI: 1. sTIyaH' : dAna mAra ke pUrva meM jAtopAto amAvasvasAmAnAdhikaraNyema abhAvavizeSa meM pratiyogitAsambandha se padabhAva kA virodhI pogA mahI, bhAtaH usake bAgame para bhI abhAva meM ghaTa kA bhAna sambhaya hone se 'ma' syAkAraka pratyakSa ko khApasimako sakegI / maura yadi pahale prakAra kA 'mabhASo na ghaTIyA' yahahAna abhAvapratyakSa ke pUrva rahegA to baca AhArya hogA, kyoMki usameM vizeSaNa kI mora pratiyogilyasambandhASTilapratiyogitA ke pravAbhAvarUpa vizeSaNabhUta bhAvaSizeSa meM pranimogitvasambandhAmachinnatiyogitArUpa pratiyogitAvizeSasambandha se ghaTakA mAna hotA hai aura vizeSya kI ora amAyasAmAnya meM pratiyogispasAmAnyasampatyAyabadizannamasiyogitA ke ghaTAbhASa kA bhAna hotA hai anaH vizeSaNa kI ora mamAvasyA sAmAnAdhikaraNyena phidhita prabhAya meM pratiyogitAdhizerasampandha se ghaTamakAraka aura vizeSya kI ora amAvasyAsameta abhAvasAmAnya meM pratiyogitAsAmAnyasampAyana ghaTAbhAvaprakAraka hone se usakI AhAryarUpanA manivArya hai, aura isa prakAra jaba vaha bhAhArya hai to hAhAya hone dI ke kAraNa yaha bhI bhabhASa meM pratiyogitAsambandha se vizeSaNaSidhayA ghada ke bhAna kA vimodhI chogA / ataH khasake rahane para bhI saMbhASa meM ghara kA mAna sambhava hone se 'na' pratyAkArakapatyazva kI bhApatti ma ho skegii| |'na' isyAkAraka pratyakSa ko punaH Apatti] yAda hai :- "yaha hai ki 'bhAvo ma ghaTIyaH' isa amAhAryazAma meM vizeSaNa bhAga meM pratiyogistasambamdhAdhArimatiyogimAra.pa pratiyogitAvizeSasambandha se mamASa meM ghaTa kA prakAra vidhayA bhAna hone se, use abhAvatvAparachedena abhASasAmAnya meM pratiyogitAsAmAnyasambandhAcanamA pratiyogitAkagharAmAviSayaka nahIM mAnA jA sakatA mataH paha pratiyogitAsambAgha se thamASa meM ghanabhAna kA virodhI maho ho sktaa| kintu pratiyogityasambamdhAvavihAna pratiyogitAsambandha se ghara ke sAtha saMyoga lambAdhAvikAlapratipogitAlApa me gharAbhAva kA virodha na hone se, akalAma meM abhAva meM yogasamma gghAvanimapratiyogitAsambandhAnamagnapratiyogitAka paThAmAtha kA bhAna ho sakatA hai| ataH usa mAna se prabhAva meM saMyogasambAdhAmapratiyogitAsambAdha se prabhAsa kA pratiyA ho sakatA hai| phalanaH 'zabhASo ma ghaTIya' rasa bAghahAna ke anamtara saMpogasambagdhAparihAnapratiyogitAkapadobhAva ko viSaya karane pAthAkArakapasyA kI Apatti ho sakatI hai, kyoMki isa abhAva meM yadi pada kA bhAna hogA to saMyogasampa

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-- rrrrry 250 zAstrapAtAsamuccaya-stabaka glo070 isya pAbhASAMze nirSikasparka, 'amASaH' ityAkArakapratyakSaM ca na jAyate, nikSikapratiyogitAnakAryavAya padakAkAntezApratyakSasya yatkiJcitpratiyogijJAne'saMbhavAt , pASarapratiyogijJAnasya pAisaMbhavAvaH abhAvatvAMze nirSikarapaka svabhAvAMze yatkiThinatmakhiyogiviziSTaviSayatvAt yaskiLicatpratiyogidhAsAdhyameveti naanuppttiH| bisvena tamampratyakSa svanupapannam, bhamAnAMze nirvikalpakavad yAvatpratiyagidhI kAryatA pacchedakAnAvarAt-ini vAbhyam, ketralAbhAvatyanirvikalpakApattarabhAratvasyA'khaNDavAva. pAnipratiyogitAsammya se hI hogA, aura usameM ukta bAdhamAna zabhASasAmAnya mai saMyogasambandhAyakavAnapratiyogityasamyagvAcinnapratiyoginAka ghaTAbhASaviSayaka hone se pratibAdhaka ho jAyagA / / ukta bAdhavAna ke bhanantara saMyogasambAdhApanipratiyogitAkavAbhASa kA jo pratpana hogA, yaha ' nathAkAraka hI ho sakatA hai| [pAMta kA mAra] to yaha ThIka nahIM hai. maiM abhAvAmAna yogAiritA pratiyogitAdhizeSasambadhApachimmatiyogitAkapAbhASa po viSaya karane vAlA uka bAdhamAna saMyogasampandhAcaSikAnapratiyogitArUpa pratiyogitAvizeSasambandha se hI abhAva meM sammAna kA virodhI chogA, kintu pratiyogitAsAmAmpasambandha se abhAva meM ghaTamAna kA virodhI nahIM hogaa| pataH ukta bAdhamAna ke anantara honeyAle saMyogamabhyayAvakimapratiyogitAkagharAmAviSayakAsyakSa meM dhamAva meM pratiyogitAsAmAnyasambApa se gharakA mAna samaya hone se ukta ghaTAbhASa ke nAyakAraka pratyakSa kI Apatti nahIM ho sktii| mampa meM pratiyogirasambandhacchimmapratiyogitAsambana se saMyoga sammammAbhimapratiyogitAsamyAdhApacchinnapratiyogitAkaghaTAmAva meM ghaTa kA bhAna hone kI bAta kI gayo hai, so saMyogasambandhAvanchiAsasiyogitAka ghaTAbhASa ke sAtha ghaTakA pratiyogiSasampandhAvarinnapratiyAgitAsambandha na hone se ApAsatA asaMgata prasota hotI hai, kintu ukta prAdhamAna kAla meM uSata ghaTAbhAva meM pratiyogisvasambaramA balipratiyogitAmAna se ghaTa ke bhAsaka doSa kA sannidhAna bane para bhramaya umka mAgapramone se yaha bhI dharsamata nahIM hai| [amAvAMza meM nirvikalpakapratyakSa kI Apatti bhI nahIM hai] usarI bAta para ki mabhAvamatyakSa aura pratiyogitAna ke bIca jo kAryakAraNa bhAra mAnA jAtA hai, use 'batyApayanchiAnapratiyogitAkAmAya ke pratyana meM ghaTatvAdiprakArakA kAraNa hai, isa rUpa meM naho mbIkAra kiyA jA sakatA, kyoMki ghaTa jAnakArI para mI paThAbhASasna ghaTAbhAva kA pratyakSa hone se vyabhicAra hobhAyagA bhatA baDhatyAwiaprakAratA se madhya pratiyogitvasambadhAvahimmatakAratA se gaNi pita mamAviSiSamatAkamanyakSa meM ghaTatyAdiprakArakahAna kAraNa hai"| isI rUpa meM isa kAryakAraNabhAva ko svIkAra karanA hogA, bhaura usa sthiti meM 'nasyAkAraka parapasa kI bhabhASanidhaviSayatA ke kisI bhI patiyogitvalAdhAvanimakAratA se nikapita na hone ke kAraNa 'ityAhArakapatyakSa pravatvAdisamastadharmaprakAraka kAma ke kArya

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221 .... . .. . .. .. syA ka. TokA. pa.li. anyathA'bhASaviziSTadAyapi vannirvikalpakA'yogAt / kiMca, 'gharapaTauM ' ityAdipratparza ghaTajJAnapaTajJAnAvikAryatAvacchedakAnAkrAnta tayA tadvirahe'pi syAt, tatra ghaTastra-paTatya-divAnA pakAratAvakachedakasve'pi nIlaghAyabhAvapratyakSa vyabhicArabAraNAya 'ghaTatyAcayakchinna' ityasya ghaTatvAdiparyAbhAvapachedakatAphalyArthalnavatopAnubArAva / nasmAd ghaTatvAdiprakArakapratyakSasya lApavAn ghaTasvAracchinnaprakAratAnihapitavipayatAkamatyAsatvameva kAryatAvacchezakama, zuddhAbhASapratyakSa tu pratiyogitAsambandhAvacinnaprakAratAnirUpitAbhAvaviSayatAkapratyakSa evaM vizepaNatAyA hesukhAi na bhavatIti yuktam. koTipratiyoginAnahetutvA'kalpane lAghavAn / tAsagaLevaka se bhAkAta hogA, gasaH ghaTatyAni dharmoM meM yatkicitdharmaprakArakAsAna se mI usakI utapasi chIpI nahIM aura ghAva bhAvi samasta prakArakazAna kA sagnidhAna kabhI hogA mhii| phalataH sabhAvAMza meM nirvikalpaka 'ma'isyAkArakapratyakSa kI jApatti kI sambhAvanA ho sakegI, aura amAvasvAza meM jo nirvikalpaka hogA, ghaha abhASAMza meM yatkivimatiyogitakAraka hI hogA, ata: yaskivinpratiyogihAna se usakI utpatti hone meM koI yAtrA na chogI / abhAvamala morapratiyogihAmo uktakA se kAryakAraNabhAva mAnane ke pakSa meM bamva yA annagatamasraSarUpa se hemosbhASarupa nama kA pratyakSa mAnya nahIM hai, kyoMki bhAvAMza meM nidhikapakapratyakSa ke samAna yaha bhI yAyapratiyogizAma ke kAryatAparaka se AkAgna hotA , Aga. yAvarapratiyo gijJAna kA sambidhAma kabhI bhI navA sakane se usakI utpatti sammAna nahIM hai| isa makAra mASapratyakSa meM pratiyogijhAna ko kAraNa mAnane se ' prayAkArakapratyakSa kI bhApati kA parihAra sambhava chone se yaha kathana sarvathA samucita hai ki indriyasambanavizeSaNatA abhAvaviSaya kAsyakSamAna meM kAraNa hai| aura pratiyomAna pratiyogivizeSita prabhASapratyakSa meM kAraNa ' [bhavAntara pUrvapakSa samApta tayApi kevala abhAvavanirvikalpaka ko Apatti kintu vicAra karane para yaha kathana saMgata madoM pratIta hotA, koMki abhAva viSayakamaramA mAtra meM igliyasampAvizeSaNatA ko kAraNa mAname para kebalamabhAvanyaviSayaka nidhikampakapratyakSa kI bhApatti hAMgI, kayoMki mabhAvaviSayakavizimuzi meM nivizeSaNa amAyatva kA bhAna hone se mabhAvAtya ko akhaNDa mAnamA anivArya hai| [ghaTa...paTa ke ajJAna meM bhI 'gharapaTauM na' isa pratyakSa kI Apatti abhAva meM vizeSaNavighayA pratiyogo kA ayagAina na karane pAle 'ja' rayAkAraka amAvasyA kI bhApati ma ho sakame kA o dUsarA kAraNa yaha patApA gayA "ki-'' rasthAkArakapatyakSa pAyaspatiyogidhAma ke kAryatApachedaka se mAmAsa ho jAtA hai, ataH pAyatiyogidhAma kA samadhAna sambhava ma hone se ukta pratyakSa kI bhApati mahI ho sakatI"-praha Dhoka nahIM hai kyoMki ghaTasvarUpa se ghaTakhAna rakhane para bhI nIlaparatvaprakA -

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222 zAstramA samupAya-stabaka 1 pralo. na ca abhAvo na ghaTIyAH' ini pratyakSe vyabhicAsa-tatrApi pratiyogispasamayAvarichannapratiyogitAsambandhAvapichannaprakAratAnirUpinAmAvadhipayatAkatvasyA'kSatatvAt / yadi vaiSamavi matiyoginAmAtreNa yaM nAsti, meye nAsti' itpAderApatiH, tadA prabhArIbhUtaphizvidarmAvibhinmatvena pratiyoginAyA vizeSaNAda na doSaH / zrabhAvasyanirvikalpakaM pAtI kriyama eka, nirajinnAkAratAsuddhau niravasiviSayatAkamuddhaItutvAditi cen ! ma, rakabAga ke abhAvakAla meM 'molaghaTo nAsti' isa abhAya kA pratyakSa na hone se paThamyAghavakizana makAratAnyapratiyogistha sambamdhAvanimna prakAratA se anirUpita prabhAvaniSThaviSayatAka pratyakSa ke prati ghaTatvAviprakAra kazAma ko kAraNa mAmale meM vyabhicAra ho jAtA hai| manaH ghaTatyAdiprakArakahAna ko barAvAvimAtrAmaprakAratApapratiyogityasambandhApacchimAmakAratA se bhanipita abhAnibaDhaviSayatAkapratyakSa ke prati kAraNa mAnanA mAvazyaka hi, bhora' usa sthiti meM 'ghaTapaTI ma sta;' yaha pratyakSa ghaTasvaprakArakahAna parva paDhatyaprakArakamAna ke kAryatApamacheka se prAkAmna na hogA / phalataH ghara paTa ke ajJAnavazA meM bhI ukta pratyakSa kI prApti hogI / mata abhAyapratyakSa aura pratiyogizAna meM aksa prakAra ke kAryakAraNabhASa kA parityAga kA sAdhaSa se baDhatyAcavaDichamma me vijJaSita abhASa pratyakSa meM zrI ghaTAyAdhikArakasAna ko kAraNa mAnamA ucita hogA kintu yelA mAnameM parana' prasyAmAraka pratyakSa prAviyAvatpatiyogitAna ke kAryanAranaka me pAnAnsa mI hogA / zataH kevala iriSyasampavizeSatAnnikarSa se ukta pratyakSa kI prAli hogii| ataH usake pAraNArtha ibhinayasambaadhioraNatA ko mAtra bhamApratyakSa meM nahIM kintu paniyogivizepita zrabhAvapratyakSa ke prati kAraNa mAmamA ucita parva Avazyaka hai 1isa kAryakAraNabhAva meM kAryavAyacchenakavala meM pratipogi kA vizeSarUpa se praveza nahIM hai, koki pratiyogivizeSitabhabhApamayakSa kA artha haiM. pratiyogiravalamba ndhAmichamnAna kAratAnirUpitamApaniSaviSayatAzAlI pratyakSa, bhagaH jima maniyogI ke abhASa kA pratyakSa kaI indriyoM se hotA hai usa pratiyogo se vizeSita amAya ke pratyakSa meM igmiyasampaSizeSaNatA kI indriyameva se bhinna bhinna rUpa se kAraNa na mAne jAne ke kAraNa pUrvokta gaurava bhI nahIM hai, sAtha hI 'na' ityAkArakapratyakSa ko pUrvokarIni se yAvanpratiyomikSAna ke zAryatAyakvaka se AkAnta manAne kI AvazyakatA na hone se mabhAvapratyakSa meM pratiyAgizAna ko pUrvokta gurusararUpa se kAraNa bhI nahIM mAnanA pdd'egaa| ataH yaha pakSa lAyavayukta hone se upAdeya hai| 'abhAvo na bayaH' isa pratyakSa meM annaya vyabhicAra] yadi yatra ko ki-"bhabhAvo na paThIyaH' isa prakSa meM samAdhaniSThaviNyatA ghaTopAyAmAmisvarUpasamma bAniyamanakAratA se nirUpita hai, praniyogimbamammAdhASa. chinnaprakAra karanA se niSita nahIM hai, phira bhI yaha pratyakSa igliyasambavizeSaNatA samnikarSa se utpanna hotA hai, masaH uka sannirtha se pratiyogitvasambandhAvariyA

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spA0 ka TIkA paM0 123 prakArayA se nipita hone se vyabhivAra hogA" to yaha TaiMka nahIM hai, kyoMki vizeSaNabhAga meM abhAva meM pratiyogitAsambandha se kA prakAra vidhayA bhAna hone se pratyakSa meM bhI pratiyogitvasambandhAniekAratAnirUpita bhAvaniSThatA hai| gamaH ukta pratyanasthala meM bhI indriyasambaja vizeSaNazAsaka kara abhyabhicAra nahIM hai. yadi yaha zaMkA kareM ki "ibriya sambaddha vizeSaNatA ke kAryAle meM vizeSarUpa se pratiyogI kA niveza na karane para tathA kikabAla ko mAdya se vizeSita abhAvaviSayakapratyakSa hI ke pati kAraNa mAnane para usa vizeSatAsi karma se kAna na rahane para bhI vayaM nAsti meyo nAsti isa rUpa meM ghaTAbhAva ke pratyakSa kI Apati hogI kyoMki isa pratyakSa meM pratiyogityasambandhAdridhya-meSabhiSThaprakArAta yA pitA ke hone se yaha pratyakSa bhosa vizeSaNa ke upha kAryavAhaka se mAfAnta hai| tathA bhabhASa meM pratyAi vizeSaNa na hone se usakI utpatti meM ghaTatvAdikArakazAna kI koI apekSA nahIM hai'sA uttare ki vizeSaNamA prakArIbhUmamitiyogitva kArasA nirUpita abhAva niSThaviSayAzI pratyakSa kA kAraNa hai, na ki kevala pratiyogitvasambandhA cinaprakAra hAmirUpita prabhAvaniSThacipatAkI pratyakSa kA devAsti meyo nAsti isa pratyakSa meM ghaTAbhAva meM madhya-peya kA bhAna kevala pratiyogitAsambandha se nA he prakArIbhUtAdyazSA ani pratiyogitA sambandha se nahIM hotA, kyoMki yadasyAyanamatiyogitAkaghaTAbhAva meM ivyastha va nimatiyAgitA sambandha nahIM rahatA | | abhAvatvanirvikraya kI Apatti kA aGgIkAra yadi yaha zaMkA kareM ki "ghaTAbhAva ke sAtha raSTriya kA sambaddhavizeSatA sammi karSa hone para jaise ghaTA rahane para abhAva meM pratiyogitA se ghara prakAraka aura abhASamya meM bhivizeSaNaka 'ghaTo nAsti ityAkArakapatyakSa honA hai, usI prakAra ghaTa zAna na rahane para usa manika se kevala abhASatva kA nirvikrayakSa DonA cAhiye to yaha kA ThIka nahIM hai kyoMki abhaters kA midhikasapaka pratyakSa i hai / anyathA yati kSamAvatya kA nirvikalpa mAnA yA moTo nAti' isa vaza meM bhI bhAva kA rUpamaH bhAna na ho sakegA, kyoMki niravatiddhi meM vinAkamAna kAraNa hotA hai| ataH yadi abhAvatya kA nirthika na hogA to amAyAMza meM svarUpataH abhAgyamakAraka pratyakSa na ho skegaa| uparyukta vicAra se micakarSa nikalatA hai ki sambaddhavizeSaNatA pratiyoSividoSina abhAvaviSayaka pratyakSa kA kAraNa hi gataH gAyaka kA abhAva hone ke kAraNa abhAva meM pratiyogitA sambandha se pratiyaMAMgI kA avagAdana na karane vAle 'la' pratyAkAraka athavA 'abhAvaH tyAkAraka pratyakSa ko Apatti nahIM ho sakatI / [vistRta pUrvapakSa samAta]

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zAstravAsa samuccaya- stacakaH 1 cho0 77 evamapi ghaTAbhAvAmAvayorubhayoH sannikarSe ghaTAbhAvAMze pratiyogivizeSitasya padAbhAvadazeSitasya samUhAlambanasya prasAt kiM ca. evamidantvAdinAbhAvapratyacaM na syAt na sthAca 'abhAvapratiyogI ghaTaH ityAdiH sAdhyayatyakSeSvapi pRthak kAraNatvakalpane jAtigaurava | abhAvatvaprakArakapradAya bhAvaviSayakapratyakSaM ghaTatvA dinA ghaTAdijJAnasya hetutvam, paTAbhAvatvena ca bhUtale na ghaTAbhAvAdijJAnam, natra paTAbhAvasyaivApAt ityAlokajJAnaM vinA'pIdantvena tamApratyakSaM nAnupapannamiti cet na 'ghaerd bhUtalam' iti jJAnottaraM 'abhAvavat bhUtalam' iti jJAnaprasaGgAt tAdRzA'saMsargAsthAsspAdakasya saccAt / kiM ca paramabhAvapratyakSe pratiyogijJAnApekSAyAM cinA pratiyogijJAnaM jAyamAnaM tamastvaprakArakaM tamaH pratyakSaM tamaso mAtratvameva sAdhayatIti fearfbhAnamivaM devAnAMpriyasya / 224 sannikarSa se ghaTAbhAvo'bhAvazca samUhAlambana kI ApaNa ucarapakSa | vicAra karane para pUrvoka pakSa ucita nahIM pratIta hotA, kyoMki isa pakSa meM bhI yaha zeSa hai ki jaba ghaTAbhAva aura paThAbhAva ke sAtha indriyasannikarSa ke samaya ghaTa kA kAma hai aura ghaTa kA jJAna nahIM hai, taba usa sannikarSa se prabhAva meM to rUpa pratiyogI ko viSaya karane vAle aura paTAbhApa meM pratiyogI ko viSaya na karane vAle 'ghaTAbhAvaH abhAvadya' isa prakAra ke samUlambana pratyakSa kI mApati hogA kyoMki pakSa pratyakSa bhI ghaTA bhASAMza meM indriyasamrA vizeSa sAlikarSa ke kAryasAya se bhAkAta hai, ataH uta sannikarSa isakA ApAdaka ho sakatA hai / | dantvAdirUpa se abhAvapratyakSa na hone kI vyApattij isake atirikta dUsarA doSa yaha hai ki imya gAdi rUpoM se tama kA 'vaM tamaH' yAkAraka pratyakSa tathA samAvapatiyogitvega ghaTa kA 'sabhASama thiyogI ghaTaH syAkAraka pratyakSa na ho sakegA, kayoMki hama pratyakSoM meM abhAva meM pratiyogitA se koI bhI prakAra hone se ina meM mamban vizeSatA sannikarSa kAraNa na ho sagA / yadi inakI upapatti ke liye inake prati una sannikarSa ko pRthaka kAraNa mAnA jAyagA to atigaurava hogaa| yadi kaheM ki - "abhAva pratyakSamAtra meM ukta vizeSatA ko tathA sabhAvanyaprakAraka ghaTAbhAvaviSayakapratyakSa meM ghaTAdijJAna ko kAraNa mAnane se uparyukta doSoM meM koha bhI doSa na hogaa| kyoMki ''isyAkArakamayakSa amAvazyamakAraka ghaTAbhAvAdiviSayaka dhone mai ghaTAdijJAna kI apekSA bhava karegA aura ya pUrva meM ghaTAdijJAna rahegA to abhAva vizeSaNatayA ghaTAdi kA bhAga avazya hogA / 'abhAva pratiyogI ghaTA' isakI bhI anugapati nahIM hogI, kyoMki pakSa amAvasyaprakAraka ghaTAbhAvaviSayaka hone se ghaTatAmarUpa kAraNa se sampanna ho jAyagA paTavala meM paThAna ghaTAnAva ke pratyakSa meM

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10 ka0 TIkA va hi0 vi0 225 paca bhAvalaukikapratyakSasya ghaTatvAdyanyatamaviziSTa viSayakatvaniyamAd vizesAmagrI binA sAmAnyasAmagrImAcAtkAmatpacena bhAvanirvikalpakaM, 'na' ityAkArakapratyakSa vA vizeSaNAdijJAnarUpavizeSasAmagradhabhAyAt / na ca abhAvalaukikapratyakSatyapaTasvA diviziSTaviSayakapratyakSatvayorvyApyavyApakabhAvA'bhAvAt kathaM vizeSasAmagrItvamiti vApa ma kAryatAvacchedakIbhUtata sarmAzrayayatkizcivyaktiniSTakAryatAnirUpita kAraNatAvacche kAla meM bhivAra bhI nahIM hogA kyoMki eka bhUtala meM padAbhAvena ghaTAbhAva kA pratyakSa na mAna kara padAbhAva kA do Aropa mAnane se 'bhUtasaM ghaTAbhAvavat' isa pratIti kA nirvAha ho aayaa| isa kAryakAraNabhAva ko mAnane para teja ke bAdhika se usake pratyakSa kI anupapatti bhI nahIM hogI, kyoMki vaha abhAvasya kAraka na hone se usameM tejarUpa pratiyogI ke jJAna kI apekSA hI na hogii| gataH abhAvamastha meM urUpa se sannikarSa aura pratiyogijJAna ko kAraNa mAnane meM koI kSati nahIM hai" - ho yaha ThIka nahIM hai, kyoMki aisA kAryakAraNabhAva mAnane para 'caTaSa bhUtalam' isa jJAna ke are 'bhUkha' ma abhAvavat' ityAkAraka asaMsargagraha ke abhAvarUpa ApAdaka se / 'abhASavad bhUtalam' isa prakAra ke pratyakSa kI Apatti hogI / mAtya aura pratiyogiyAna meM ukta prakAra ke kAryakAraNabhAva ko svIkAra karane meM sapane par3A kSetra yaha hai ki ukta kAryakAraNabhAva ko svIkRta kara lene para tama kI abhAvarUpatA siddha na ho sakegI; kyoMki ukta rIti se abhAvapratyakSa meM pratiyogi zAma apekSaNIya hone para bhI tamasvarUpa se tama kA pratyakSa tejarUra pratiyogI ke bA vinA hI sampanna hotA hai, jisase rAma kI bhAvarUpatA hI siddha hotI hai, mataH uka ke pratikUla hone se usakI 'devAnAMpriyatA' atA kA hI sabaka hai / | sAmAnyakArya kI svAmagrI se vizeSakArya kI anupapatti, dAdI kI ora se yaha bhI kahA jA sakatA hai ki "abhAvapratyakSa meM pratiyogivAna kI kAraNa na mAnane para bhI 'abhAva:' ityAkAraka prabhAva ke nirvikalpa kamatyakSa tathA 'na' hatyAkArakaprazpakSa kA dhAraNa kiyA jA sakatA hai, jaise 'ghaTo nAsti paTho mAsvi' imyAdi rUpa meM mabhASavika jiname laukikapratyakSa prasiddha haiM ve sabhI svAdi anyatama dharmo se viziSTa ghaTAdi ko abhASa ke vizeSaNarUpa meM avazya viSaya karate haiN| yataH abhAvaviSayakapratyakSasva sAmAnyadharma hai aura ghaTatyAyanyatamaM viziSTavizeSita bhabhAvakilokikavatyakSatvavizeSa dharma hai / sAmAnyadhana kA kAraNa hai i yasasyavizeSaNatA aura vizeSadharmAvaLisma kA kAraNa hai ghaTAdimanyatamadharmamakAraka jJAna / 'vizeSadharmAvacchinna kI utpAdaka sAmagrI ke vinA kevala sAmAnyadharmAva nako sAmagrI se kArya kI utpatti nahIM hotI hai' yaha niyama hai| isaliye paTAdi kI bhahAnazA meM kevala indriyasambadhizeSaNatA se 'mabhAvaH pratyAkAraka bhacyA 'ma' hatyAkAraka pratyakSa kI bhAti nahIM ho sakatI / jhA.pA. 19 "

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.. - ---- - -- - 226 zAsvArthAsamuccaya-strakA / mo0 . daka pAca , pratyekaM vadachinmasarovanyaH tadavichinnotpattirityeva niyamAta, 'tadadhyAyapavisminnaskizcidRSyaktinivAryatAnirUpita' ityAyukto vyAptijJAnaparAmarzayoH save pApadhIsave'pyanumityApatara sarmavyAppadhyApakadharmAvacchinnayaskizcidvyaktiniSThakAryanirupita' ityAyuktI gauravAt,-'ghaTasvAdiviSiSTavaiziSTayaviSayakapratyakSalavasyAzAvAdInimapatyakSapAtamAsAnikA gra kRta siddhezva-ityuktAvapi na sAdhyasiddhiH / ghaTAdijJAnaghATeta sAmagrI meM vidoSasAmagrIva kI zazA kA uttara] padi yaha kaI ki-"abhAvaviSayakalaukikAtyAtma ke samarUpa se hone vAle abhAvapratyakSa meM bhI rahane ke kAraNa gharatyAvimApAtamadharmaviziSiyoSitamabhAvaviSayakakhokikapatyakSaSa usa kA vyAnya hI nahIM, mataH tavapachimma ke kAraNa paThAvijJAna khe ghaTita sAmagrI vizeSadharmAcAranamna kI sAmagrI hI nahIM hai, liye prabhASiSayaka laukika pratyakSasthApana kI utpatti meM usakI bhapekSA na hone se vizeSaNatAsagnikarSa se 'bhabhASaH' aura 'na' ityAkAraka pratyakSo kI bhApatti hone meM koI bAdhA nahIM hai"-to yaha ThIka nahI hai, kyoMki vizeSasAmagrI ke binA sAmAnyasAmagrImAtra se kAryotpati nahIM hotI isa niyama kA artha yaha hai ki 'kAryasaSacchevakIbhUtasamarma ke mAmaya yatkivipat kAryabhyakti meM niyamAna kAryatA se niSita kAraNatA ke mabarodaka jitane dharma hote hai, usa ghoM meM pratyekadharmAvalima kA sanmidhAna hone para hI tayAgchina kI utpati hotI gasa niyama ke anusAra kevala tripasampAvizeSaNatA se 'mabhAvaH' harayAkAraka mabhAvaviSayakalaukikamasyA kI bhApati nahIM ho sakatI, kyoMki abhAvaSi Sayakalaukikapatyamatva ke mAmaya jisane bhI pratyakSAtmaka kArya hai jaise padasvarUpa se bhamA Sa kA pratyakSa, parSa 'ghado nAsti, paTo mAsti' ityAdi paTAbhASAvi kA pratyakSa, unameM kisI bhI paka kArya vyakti meM vidyamAna kAryatA se nirUpita kAraNatA ke aSacchedaka jisane dharma hai| tatpratyeka mAyaniyama kI sasA kevala iviyasammAvizeSaNatAlanikarSa ke kAla meM ho , uka zaMkA taba avazya hogI aba 'vizeSasAmagrI ke binA sAmAnyasAmagrImApase kAyotpatti nahIM hotI'sa niyama kAyara maryotA ki kicita kAryaSyakti meM vidyamAna sarmadhyAvyavidhisammakAryatAmiktikAraNatA hemavaDevaka jitane dharma hote hai. tampratyekavachinna kA samnidhAna hone para hI savAnchina kI utpasi bonI hai| kyoMki ghaTAyAdidhampatamadhiziSTaviSayakavAyatatva ke abhASiSayaka lokikAsyakSatva kA cyAppa hone se ghaTatyAdimAyatamaviziSaviSayakAyama svAchita ke kAraNoM kA sammizana ikta niyamAnusAra amAvaviSayakalaukikAtyakSAvA. parihAna kI nApatti meM apekSita nahIM hotaa| para ukta niyama kA yaha dUsarAya satI. kArya hI nahIM hai, kyoMki ise svIkAra karane para yAtiyAna maura parAmarza ke rAne para baraghAmAnakAla meM bhI anumiti kI bhApatti hotI hai. SA lipe ki pApasAnA-- mAtra kAryatApagoSakamizivakumitva pratyakSa-zAbdakoSa bhAdi meM bhI rahane se manumitirakha kA pyAya nahIM hotA. ataH ukta niyamAnusAra anumitivAdavilamsakI apatti meM vizibivAvaLimma ke kAraNa pAcazAnAbhASa kI apekSA nahI hotI. /

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sthA kA TIkA vari. vi. ..... 220... ma vA ghaTasvAdhavakichanna prakAratvAtiriktaprakArasthAnacchinnAbhAvatvacauphikaviSayatvAvadhinAbhAvakaukikaSiyatAkapratyakSe, paTasvAtiriktadharmAvacchinnapratiyogitvasampabhAvacchinnaprakAraSAnirUpitatve satyabhAvatvaviSayatvApacchinnAbhAvalaukika-viSayatAkapratyakSa vA paTavasthApakinnaprakAratAkasAnaharave'pi nirvAhA, samISiyatAyA parvokta niyama meM vizeSapraveza se doSAbhAva ko zaGkA kA uttara yadi ko ki-"ukta niyama ke dUsare artha meM 'yarikazmirakA vyaktiniSThataddharmavyApyadharmAyanivAryatA' ke sthAna meM 'parimitkAryavyaktiniSThatavarmaSyApyavyApaka bhAvanikAraNatA' kA praveza kara dene para gaha doSa nahIM hogA, kyoMki vAghamAnAbhASa kA kAryatApanavakaviziSazitva mo anumitiraSa ke vyApya namasUanumitiraSa kA jyApaka hai, ataH viziezisvAvani kI satpatti meM mapekSaNIya hai"-to yaha ThIka nahIM hai, kyoMki ukta miyama kA jo pahalA artha batAyA gayA hai usako apekSA isa maya meM gaurava hai, aura dUsarI bAta yaha hai ki isa dUsare parikA artha ko svIkAra karane para mo cala disambacizeSaNatA se 'mabhAva!' tathA 'ma' ityAkArakapratyakSoM kI bhApati kA parihAra ho jAtA hai kyoMki ghaTasvAdimanyatamaviziSiyakamAvatya abhAvaviSayakalaukikapratyakSatva kA vyApaka hai, ataH tadasliAma ke kAraNa ghaTAdivAna kA sagnidhAna mamAviSayakalaukikapratyakSatvApatrijagna kI utpatti meM apekSita ho jAtA hai aura yaha kevala indriyAsambadhizeSaNatAkAla meM hotA nahIM hai| vicAra karane para vAdI ke ukta kathana se bhI usake 'tama semo'bhASakapala sAdhanoya pakSa kI siddhi nahIM hotI, kyoMki tama yadi teso'bhAvarUpa hai, saba apata niyama ke anusAra johAna ke bhasannidhAna meM usakA pratyakSa nahIM honA cAhiye, kintu hotA hai| matA tamako abhAvarUpa kahanA asaMgata hai| viziSTa kAryakAraNabhAva se vivAha hone kA zakA kA usara] pasvAdi dhamoM se agni prakArazA se atirikta krizciyamAvahilama prakA. ratA se manaskiAna jo abhAvaniuzaukikaviSayatA, tAzaSiSayatAzAlIpratyakSa meM macA ghaDhasvAdi se atirikta dharmoM se aparimanna pratiyogizvasammagyAsmiyakAratA se mamakina pro sabhApatyaviSayatA se bhavacchinna mamAviSayatA, sArazaviSayatAzAlI pratyakSa meM dhaTaravAdiyAna kA pAna kAraNa hai, aisA mAnane para bhI kAyala driya 'sampapilepaNatA se 'amAvasyAhAraka parva 'syAkArakapratyakSa kA parivAramo sakatA hai, kyoMki pratyakSoM meM no amAvaSiSayatA hai baha amAvasvaviyatA se bhayadhimA partha upasa prakAratAoM se manirUpita hai, ata: ghaTatvAcavacchinna zAma ke kAryatApajIdaka se AkrAmsa ina prarapakSoM ke prati ghaTAdihAna kI apekSA hone se isake abhAva meM na pratyakSoM kI Apatti nahIM ho sakasI"-para isa prakAra ke kAryakAraNabhASa se bhI sama kI amAnakaratA kA nirvAha nahIM ho sakatA, poMki samApratyakSa ko tamomiSyaviSayatA bhI tamahAviSayatA se bhayagchinna hone ke kAraNa abhAyaraSaviSayatA se sabasina kyoM ki tamasvasejo'bhASaNa se atirikta nahIM hai|

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228 zAstrapAtAsamuccaya-sabaka 1 pralo0 7. stamastvaviSayatAvacchinnatve'bhApatyaviSayatA'vacchimatvaniyamAt, tapastvasya tejo'bhAva satirikA abhAvAmamaya gauravAva, tamaso dravyatvasyaiva yuktatvAt iti vik| kiM ca, nAlokapratiyogikAbhAvamA samovyavahAraviSayaH, ekAlokavasyapyA''lokatAntarA'bhAvAn / na vA''lokasAmAnyAbhASA, Alokavatyapi sampandhAntaraNa tadabhAvAca / na ca saMyogasambandhAvaccimatadabhAva, Aloke'pi tatsavAt / nApyAlokAnpattitvaviziSvadabhAvaH, andhakAre'ndhakArApoH / / na ca 'AlokAnyadravyaRtitvaviziSTaH sa' tathA, tvadAtmanyapi tatprasaGgAt / na va kadAcidAlokasaMsargamitvaviziSTaH sa sathA, kadA'pyAlokasaMsoM patra nAsti mindhakAra ko dravya mAnanA hI ucita hai| dUsarI bAta yaha hai ki ukta kAryatApachedaka kI kukSi meM prabhAvaviSayatA meM amAjasva viSayAvapi kA praveza gaurayagrasta hone se syAjya bhI hai| isI prakAra sama meM pratiyogitAsambandha se kisI kA mAna na hone se samApratyakSa kI tamoniSTariSayatA vakta prakAratA se manabhinna bhI hai / atatamaHpratyakSa ke sejasvAkSiNAnaviSayakavAna * kAryatAvacchedaka se AkrAnta hone ke kAraNa teja ke mahAna kI pazA meM usakI utpatti nahIM homo bAhiye, kintu hotI hai, isa liye tama ko samASarUpa na mAna kara myarUpa mAnanA kI yuktisaMgata hai| [lokamatiyogikAbhAvamA tamovyavahAraviSaya nahIM hai] tama ko tejo'bhASarUpa mAnane meM paka yAcA yaha bhI hai ki pese tejo'mAma kA nidhana nahIM ho sakatA, jise tama chaTA jA sake / jaise, yadi bhAlokapratiyogika prabhAva ko nama kadA mAyagA, taba paka Aloka se yukta sthAna meM bhI bhAlokAravara kA prabhASa hone se yahAM tamaHpratIti parva tamocyavahAra kI prApti hogii| mAlokasAmAyAmApa ko yadi sama kA mAyagA, to AlokasaMyukadeza meM saMyogasambandha se mAlo. basAmAnyAbhAva na hone para bhI samavAyasambandha se pAlokasAmAgyAbhASa hone ke kAraNa pahA bhI vama ke pratyakSa papaM vyavahAra kI bhApati hogii| saMyogasambandha se AlokasAmAnyAmASa ko yadi tama kahA jAyagA, to mA paka ho mAko vahAM usa sthala meM mAlokasAmAnyAbhASa na home para bhI usa bhAloka meM koI mI bhAloka na hone se saMyogasampandha se AlokalAmAnyAbhAva, bhatA usa bhAloka meM tama ke pratyakSa parva tama ke vyavahAra kI Apatti hogI / yadi mAlokApavRttiyaSiziemAlokasAmAnyAbhASa ko tama kahA jAyagA to Aloka meM mAyokAmAya bhAlokavRttitvaviziSTa hone para bho mAlokAmpattitvaSizira sAlokasAmApAmAva ke rahane se mAjhoka meM so sama ke pratyakSAvi kI bhApati na kSegI, para andhakAra meM ukta AlokasAmAnyAmAba ke rAme se 'andhakAramayakAra: agdhakAra meM bhI agyakAra isa prakAra ke vyavahAra ko Apatti kA vAraNa na ho skegaa| 1. gativad' iti pAThAntaram /

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sthA ka IkA ca.ili. 229 vApi poranarakAdo takanagAva, avatamase yAlAoM kA[bhASA]bhASAJca / kiM cai. tAraghaTakApratisandhAne'pi samastvaprasisandhAnA ghaTatyavad mAtirUpametad nyAgyam / patena 'yAbadAchokasarape nAndhakArakhyavahArastAvanniSThavahatyavizeSAvacchinnamatiyogitAmAbhAvastamaH' ityamAstam, mahatvaspa puddhivizeSAdinA vinigamanAvirahAcca / bhakhaNNAbhAva eva tama; 'akhaNDa pA tamastvam' iti kalpayatasyatiriktatamoTraSyaphalpane kiMkSIyate / api ca tamaso'bhAvatve utkarSA'pakarSA'sambhavAd antamasAvatamasAdivizeSo na syAt / na ca mahAbhUtAnabhibhUtarUparadayArattamobhAvo'ndhatamasaM, RtipayatadabhArazcAvatamasa, itpAdivibhAgo pArapaH divA prakaSTAloke'pi satsavAt / mAlokAnyadazyapatitvaviziSTa bhAgekAmAva tamoSyavahAra kA viSaya nahI hai ___ yadi AlokAgyadrajyavRttiyaviziSTa bhAlokasAmAnyabhASa ko nama karA jAyagA, do sama ko bhamAyAsmaka mAnane vAle yAdo ke mA meM nama ke pradhAna hone se jama meM ukta bhApatti kA kAraNa to ho jAyagA para vAdI ke bhAsmA meM nama ko bhApati lagegI, 'vAvI cha AramA meM bho madherA hai isa prakAra ke vyayahAra kI Apatti hogii| jahAM kabhI bAloka kA sammAna hotA ho, Evion zAke kI mAlokasAmAnyabhASa ko yadi tama mAne to pelA sama mAmane para isa bhApati kA parihAra to ho sakatA hai para ghAra naraka pAdhi, kahAM kabhI bhI mAloka nahIM honA yahAM mo zAstroM meM sama kA astiSa ratAyA gayA, kintu bhava paha masaMgasa ho jAyagA / payaM mayatamana-manamAyakArayuka sthAma meM yatkicit bhAloka rahane ke kAraNa bhAsokalAmAmpAbhASa ke na rahane se yahAM tamapratIsi kI anupapati hogI / parSa ukta prakAra ke AlokAbhASa ko nama mAnane para tamasya ke ghaTaka upayukta padArthoM ki mahAmazA meM tamasya kA pratyakSAta na ho sakegA, kinnu hotA hai mataH ghara ke samAna tamastya ko Tyagata jAti mAmanA bI nyAyasaMgata hai| niyatasalyAka Aloka kA abhAva andhakAra nahIM hai] jo loga yaha mAnate hai ki-"jitane mAloka ke hone para bhandhakAra hone kA vyavahAra nahIM hotA, utane mAloko kA sabhASa tama hai, aura usakA svakara tAva Aloka meM rahane vAlA jo pApavizeSa-tapazilAnapratiyogitAka abhAya / bahuvaSizeSa sa bhabhASa kA paryAptimimmasvarUpasammamgha se pratiyogitAvAdaka hai, na kI pAnilambandha se, ataH usa bahutva ke AnayabhUta paka Aloka ke rahane para bhI ukta abhAya sambhava na hone se usa prakAra ke paka bhAlokake rahate tamapratIni kI dhApatti nahIM ho sktii|"-- yA kalpanA bhI ucita nahIM hai, kyoki bahusvarUpa se mAloka kI mahAnadazA meM bho tama ko pratIsi hotA hai, kintu ukta mabhAgha ko tama mAnane para ukta pazA meM bahasa ho skegii| isake atirikta yaha bhI doSa hai-ukta bhabhASake pratiyogitAyaska ke viSaya meM isa prakAra kA vibhigamanAviraha hogA ki baTuva ko pratiyogitAbAvaka mAnA jAya pA ra mAloko ko biSaya karane vAle muzivizeSa ko pratiyogitAmahevaka mAnA

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sArUSapAcAMsamukhya-ka ra lo00 ___ na ca chAyAyAmativyAzivAraNAya 'svanyUnarsasyapAdyAlokasaMpalane satIti vizeSaNadAmA''vazyakasyAt, tadAnIM va pAzAkokasya svApikasaMkhyatvAmna doSa pati pAcyam / taSimAtiriktAmadinazcimAyAlokAbhAvAnAmeyAdhikasyAt, tAmarUpA'anisandhAne'pyandhatamasatyApanubhavAca / etena 'rUpasvagrAhakatemApatitastadavArataravighoSaNAkapAvasAsA'bhAzecanamasam, rUpatvAvAntaramAsigrAhakatejaHsaMvalinA praudaprakAzyAvasejaHsaMsargAbhAvapaLAyA, yApadAlokAmAcazvA'ndhasamasam' iti niraslaga | pAnagarbhatayA'vatamAmAdInAmacA pattamasamAna, tAzamAtyasiddhyA tAsamzAnavizeSaricAyitajAsivicopavizvidyAlokanizAisambhAvAti vikra / mAya / parva ko nimAvi rupa * apekSAzi se utpanna basya kA tathA kisa puruSa ke puaidhizeSa ko pratiyogitAyachedaka mAnA zAya? phalataH aneka gyoM se kiyA aneka miyijheba se bhavacchimnapratiyogitA ke mirUpaka maneka abhAva ko saMmokapa mAgane meM bharbhAtagaurava hogaa| 'tama paka azraya bhabhASa hai, madhavA tamasya eka sampara ucisA mAnane para yaSi uparyukta vASa nahIM ho sakate, tathApi isa prakAra kI kalpanA karane pAle ko kA asaramA kaThina hogA ki aba nayA samaya meM akhapatA kI mamatA karanI hai naya tama meM vyarUpatA kA svIkAra karane meM kyA nAni hai? tama ko abhAvarUpa mAnane para saradoSa para hai ki yadi bhabhASaka chogA no abhAva meM to utkarSa-mapakarSa kI kalpanA ko nahIM sakatIH to phira paraphaTatama 'magyatamala hai aura apakapta sama 'mayatamasa' sa prakAraH samomeva kI kalpanA maka sakegI mahad-bhUta-manabhibhUtarUpaSat yApat deza kA bhabhAya 'banagama' hai aura isa prakAra ke katipayateja kA prabhASa 'avatamAma isa prakAra sama kA vibhAjana nyAyasaMgata mahIno sakatA, poMki pesA mAnane eka dina meM prakaTa mAloka ke samaya bhI katipaya tAratema kA amApa hone se bhavasamasa ke gyavahAra kI Apatti hogii| bhinghatamasanmayanamasa ke lakSaNa kI anupAta yadi yaha kahA jAya ki-"mahatva parva dhumata tathA manabhibhUlakapa jina mA meM hotA hai unameM se katipaya teja ke prabhASa ko maSatamasa mAne para chAyA meM ativyAnikA dhAraNA karane ke liye usa bhabhAva meM usa mamAva se athavA usakapratiyogIle aspata. syaka yAlAloka saMvalA kA niveza karanA hogaa| sevalama kA artha hai paka deza mora paka kAlameM mazinasya / isa saMghalana kA niveza karane para mavanamala kA svakA pada banegA ki sthakI bharakSA athavA svAtiyogo kI apekSA bhatyasaNyA bAbAlaka se kSamAmadevAraNa aura svasamAnakAlAva ubhayasambandhase viziSTa bho katipaya uttakA sabhASa bhaSasamasa hai| lakSaNa kA yA svarUpa hone para chAyA meM mipaatibogii| poMki usaprakAra ke katipaya teja ke jitane mabhASa ke rahane para chApA kA vyavahAra sAkhana samAyoprathA una sabhAyokeziyoNioM se yunalAyakavAkhAloka

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smA TIkA pati... ji kA saMghalana chAyA meM nahIM hotA ki maSikasAnapakAsAhyAnoka kara saMkalana hotA hai| acasamasa kA yaha lamaga bippAna rone para dina meM prApa zaloka ke samaya aSatamasa kI prasIta pavaM usake myavahAra kI ApasinAtI ho sktii| kyoMki usa samaya upakta prakAra ke nemakA jisamA amAca hotA hai usase madhaSA aso pratiyogi se bhadhika samyaka pAyAloka dina ke praloka ke samaya rAtA hai| mata. pama ukta samaya meM vimAna ukta prakAra ke tejo'bhAvoM meM usakI apekSA mathavA usake pratiyogi ko apekSA myUmasAzvayaka vAyAkoka kA saMpalama nahI raataa|" kintu yaha kathana bhI TIpha nahI hai / kyoMki jisa dina prakaTAloka ke samaya azvanayasa kA bhApAvana karanA hai usa dina kevala usa dina kehI katipaya bAyapAlo kA amAtra nahIM hai, apitu usa vima se bhinna anya bhAnagata dinoM ke bAma mAloko kA bhI pramANa hai| matA usa dina jitane bAdhya pAloka kA saMparuna usa mabhAya me hai unakI samasyA kA prabhAvoM athavA unake pratiyogiyoM se myUna kii| ataH aghasamasa kA prastuma-lakSama svIkAra karane para bhI hinameM prakaSTAloka ke samaya mayatamAsa kI pratIti bhaaura usane vyavahAra kI bhApati kA parihAra nahIM ho sakatA / aura isake atirikta dusAra yoga yAka yadi ukta prakAra ke talavateya ke prabhAva ko mannatamasa Adi mAmara jAyalA to usa prakAra ke talAzaya kI mahAnadazA meM tasaMDobhAya kAbAna na ho sakegA / kyoMki mAzAna meM pratiyogitAgharakamakAraka pratiyogivAna kAramA hotA hai| ataH uka kapa kI mahAdazA meM tattejo'bhAva kA jJAna na ho sakane ke kAraNa agnatamalatva Adi pa se bhagdhakAra ke anubhava kI upapatti gazamya ho jApagA / sadoSa tathA maprima moSa ke kAraNa isa rIti se bhI bhavatAla gAvi kA lakSaNa nahIM kara sakatA ki... "rUpatvamAikoja se saMghalita jo kapanyayAdhyajAti ke grAhaka yAvatra kA saMsargAbhAva baha amratamala hai| parva paravazyApyamAsika prAraka teja se saMktiko prauDhaprakArakayASanama kA saMsargAbhASa para chApA / tathA sapathagrAhaka evaM pasnyAyanAtipAlaka yAvatteja kA saMsargAbhASa agdhatamasa hai|"-in lakSaNoM kA bhAghAra yaha mAnyatA hai ki kucha sAmAnyatena isa prakAra ke hote haiM jinase pasAmAnya kA prANa hotA hai kintu nIlaravapIsatyAvirUpa meM rUpa kA prANa nahIM hotA / maka tamala meM ghastu ke rUpasAmAnya kA pratyakSa to hotA hai kintu estu kI noTa-pIvi rUpatA kA pratyakSa nahIM honA evaM chAyA meM vastu kI nIla nItAdirUpatA kA varzana hotA hai kintu ghastu kA proda prakAza -matispaTa darzana nahIM honA / aura anvatamAna meM Sastu kapasAmAnya kAhI prahaNa hotA aura na usakI nokhapIsAvikapatA kA. hI prArapana hotA, parSa na pahanu kA hI cAkSuSa pratyakSa hotA / parantu mayatamasa Adi kA yaha nirvacana bhI doSayukta nahIM hai. kyoMki jisa prakAra ke tela ke saMsargAbhAva kA niveza ukta kakSoM meM hai usa usa tega kI amAnavazA meM usake abhAva kA praNa sambhava na hone se avatamasAtvAdikapa se andhakAra kA prAtvaMsa ma.ho sakegA / parva ukta lakSaNoM meM pratiyogikI meM dhAna kA bhI niveza hai aura hAla bAbhuSa nahIM hotA / ma zAnadilapramiyogI ke acAkSuSa home semA

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212 zAsvavAttAsamundhapa-hatAka ! koka . kiM ca atyantAbhAvo tamasa utpattinAzAdipratotonA mamatvaM syAt / na ca 'AlokasaMsargAbhAvasamudAya evAndhakAraH, tatra rAziSSira kizcitsamudAyinyatirekaprayukta eva vinAza, evajhatpattipratyayo'pyUyaH' iti zazadharazarmaNo bacana ramaNIyam, rAmiSu bahutvavizeSanAzolpAvAbhyAM tadAzrayanAzotpATa pratItyupapattAvapi prakane tadayogAt, samUhavilakSaNamahadekorapAdApanubhavAsna / ma ca, eka nIlA' ityAnidhiyo bhamatvaM, tatra 'nedaM nIlam' ityAdi sAkSAtkAre vastusvarUpasyAdRSTavizeSasya vA doSasya vA pratiSamyakatva, tatrApyaprAmANyagrahAmAvaviziSTateprobhAvatvaprakArakajJAnAdInAmukhajakatvaM kalpanIyam, prasthatigauravam / mI acAnuSa hogA 1 mataH upasa jamAva ko aparamasa mAvi kapa mAnane para kA bAnuSapratyakSa na ho sakegA / yadi yaha kahA jAya ni- "vakta samAja ke pratiyogI kA rUpanyavAna jamakatva yA rUpatvamyA yajAtivAmajAnakAyakA se ukta lakSoM meM praveza na kara ina vizeSajAtiyoM ke rUpa meM prapeza kiyA jAyagA o AsiyAM una tejo meM una tejoM ke bhastitvakAla meM hone vAle rUpasvaprakAraka parSa rupayavyAmpamAsimakAraka pratyakSahAna se bAta hotI hai| bhAzaya yaha hai ki jisa teja ke sambhidhAma meM vAstu ke kapasAmAnya kAhI pratyakSa hotA hai usa seja meM presI jAti mAnI jAyaNIsa jAti ke dvArA yaha teja dhastu ke rUpasAmAnya kA hI grAhaka ho, pavaM jisa teja ke sannidhAma meM vastu kI nIlapItAvikapatA kA pratyakSa hotA hai usa seja meM pesI kAti mAnI zAyaNo jisake dvArA teja rUpatvaSyApyajAti kA hI prAhaka ho / isa kAtiyoM ke rUpa meM tattasaoM ko mayasamasAdikapa amAya kA pratiyogI mAnane para maghatamalAdi ke pAvaSapratyakSa kI bhanupapatti na hogI kyoMki maSatamasAvi kapa abhAva ke pratiyogi-teza vama jAtiyoM ke rUpa meM bAhya hote hai |"-kintu yaha dhana Tika nahIM ho sakatA / kyoMki bina teloM se vastu kI pItAvirUpatA kA pratyakSa hotA hai unase vastu ke kapasAmAgya kA bhI pratyakSa hotA hI hai| isa prakAra jina teko se sAmAnya manuSya ko vastu ke rUpasAmAnya kAhI prANa hotA hai usa teja se tIna netranivAle manuSya kI nIlapInAdirUpatA kA bhI prANa hotA hai| ataH rUpaprAzaka teso meM paka rItise jhAtibheda kI kApanA azakya hone ke kAraNa unake AdhAra para avatamasa Adi ke kathita amAnuSatva kI bhApati kA parihAra asambhava hai| {'tamaH utpanna nAma vA' pratIti kI manupapatti] tamako bhAloka kA abhyAtAbhASa mAnane para eka doSa yaha bhI hogA ki 'tamaH atyana, samo madhum' isa prakAra sama kI vatpatti mAdi ko jo proti hotI pAna ho sakegI, kyoki atyantAbhAva ke niraya hone se usakI barapati aura usakA binA masambhava hai| isa para bhAdhara zarmA kA yaha kahanA hai ki-'bhAloka kA kevala bhaAT

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sthA 10 TIkA vahika vi0 yatta 'tamaso nayasve praudyAlokamadhye sarvano ghanatarAvaraNe namo na syAt, teno'pagona tatra tamo'vazvAnAM prAganayasthAnAma. sarvatasterAma pA'nyato'pyAgamamA'sambhavAna' iti varSamA nenoktam / tadasat , 'yad dravyaM yadnya sAjanyaM vada tapAdAnopAdeyam' iti kapAtestejo'bhireva tatrAdhikArArambhasthIphArAt / na ca tejasastemasa pavArambhakatvAdamuktametaviti vAme, niyatArambhanirAsAditi die / bhAva hI tamanahI mAra mAloka ke saMsargAbhASa kA samudAya tamadAsa samuzApa meM mAloka kA dhaMsa maura Aloka kA prAgabhASa bhI pradie ma samudAya ke pakSaka bhAvale kI jArI dAme kara samudAya utpAna kI aura bhAlokamAyabhAya kA mAza hone para samudAya ke mAza kI pratIti ThIka usI prakAra. upapamma ho sakatI hai jaise kisI rAzi ke phana meM ko utpatti, pabai kucha aMza kA nAza hone para usa pazi kI utpatti, aura kucha maza kA nAza hone para usa rAzi ko utpasi pora isa gAMva ke mAyA kI pratIti hotI hai|"-ketu vicAra karane para yaha kahanA bhI ucita nau pratIta hotA, kyoki Rthya kI rAzi aura amAya ke samudAya meM antara hai, dhyarAzi meM se kisIpa ke rAzi se alaga ho jAne para rAzimatapUrvabahutya kA mAza aura rAzi meM kisI sajAnIya naye anya zAmila hone para nape banda kI utpatti hone se usa bahugdha ke mare izi meM bhI nAza evaM umpazi kA vyavahAra no ho sakatA hai, para abhAva pavya na hone se usa meM bAgha ko iAsi Adi kA sambhava na hone se bhabhAvasamudAya meM umpatti-vinAza phI pranIti kA Apana zakya nahIM hai 1 dUsarI bAta yaha hai ki tama ke utpabhi-vinAza kI pratIti eka mAm vyani kI utpati vinAza ke rUpa meM anubhUta hotI hai, jo samUha ke pAsa ghinAza kI pratIti sarvathA vilakSaNa hai| nIla tamA' pratIti meM bhramarUpatA kI dhApatti isake atirikta tama ke abhA tratva pakSa meM yaha bhI gopa hai ki tama ko abhAvarUpa mAnane para usa meM hone yAlI nIlapratIti ko bhrama mAmanA paDegA, aura mAnIlamanoti ke vAraNArtha bhanIlasanIti meM tama svarUpo . aravizeSa ko yA nIlanamAnakadoSa ko pratibandhaka mAnanA hogA. sama meM se jo bhAyazva phAkSAna raha para aura rasa kAma meM amA mANya prAna na rahane para manIlapratIti kA pratibandha nahIM hotA, asA prasivandhaka meM maprAmANyavAnAbhAyaSizivatejomAghayakArakazAlAbhASa ko vizeSaNa Aaa kara usa zAna ko praziyAdhakatA meM unakA mAnanA paDegA, jisake kAraNa nama kI abhAvarUpasA kA pasa asthata gauravagrasta bosa | vardhamAna upAdhyAya ke mata kA khaMDana tama musyatvapakSa meM bagAna upAdhyAya ne yaha hopa diyA hai ki-"jila pradeza meM prauda bhAloka phailA hai, usa pradeza ke madhyabhAga ko cAroM ora se dubhaMgha gAparaNoM dvArA sampamsa ghanarUpa meM bAta kara dene para yaha sAdhakAra ho jAtA hai, kintu andhakAra yadi vaSyarUpa hogA, to vahA~ se atyalAbha ho sakegA, kyoki bhASaNa ke pUrva asa pA. vA. .

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zAstramA samullApa-patayaka { prayoka . patra tamaso'bhAvara gatimasya-paratyAuparatyayi mAgAdipratyayAnAmadhyanupapattiH / na ca svAbhAvikAterAzrayagalyanuvidhAnaniyamAnupapasiA, pArAgaprabhAyo sayAdarzanAta kuvayAyAvaraNabhare tanniyamabhaGgasya ca pramAyAmiva chAyAvAvapi tulyatvAt / tadidazakam "tamaH khala calaM nIlaM parApaSimAgavat / pravadrampadhamyAda bhaSabhyo bhesumaIti" / iti / 'tamo draSpaM, varanaranikaralaharIprabhRtizabdaiThayapadizyamAnatvAna, phirapAradivat' ityapi vadanti / sthAna meM teja ke avayava bhare the, ataH usa samaya yahAM tama ke avayavoM kA hogA sambhava 1. aura AcaraNa ke bAda AvaraNarI kAraNA prayakhA AparamAra bAta aura asayoM kehI vyApta kAraNa se bhI hama ke maMkhayakA usa sthala meM pahu~camA sambhaya nahI phalanatama ke aSayoM kA abhAva hone se usa sthAna meM tama kI utpatti sammaya hai|" vicAra karane para yaha boSa siddha nahI hotA, kyoMki uka sthAna meM jisa Aloka kA vaMsa hone se tama kI bAta hotI hai usa mAloka ke mavayavoM se hI tama kI patti mAga sako hai| paha mAmalA bhasaMgasa bhI nahIM hai kyoMki jo vya jisa iyara yala se utpanna hotA hai yaha usa vastavaNya ke upAdAna kAraNoM se hI utpanna hotA hai, yaha dhyA, satanAvI hotI hai yaha niyama hai, mana seja ke tejorUpa mayayoM se teja ke virodhI tama kI utpatti nahIM ho sakatI'-yA zaMkA nahIM kI jA sakatI kyoki pakajAtIya se anyamAsIya kA Arambha nahIM hotA yA sajAtIya se tAmAtIya kA ho prArambha hotA hai. isa prakAra kA niyatArambha pramANa ke abhAva meM amAgya hai pratyuta agni ke samparka se kASTha Adi myamoM kA dAha hone para sammana ke bhArambhaka pRthivI paramANuSoM se naye agni kI utpatti pacaM bhani bujhane para. usake bhArambhaka tejaparamANumoM se pArthiva bhasma kI utpatti hone meM usa niyama kA bhaGga ho jAtA hai| [makriyAvAdapratoti ko anupapatti] tama ko abhAvakA mAmane para usa meM gati, paratvA'parasya, vibhAga bhAdi kI pratIti bhI utpanna na ho sakegI / karane kA gAzaya yaha hai ki bhAloka dUra hone para 'tama mAgatama, paye bhAloka kA mannidhAna hone para tamo gasam' isa prakAra tama meM gati kI pratIti hotI hai| "tamaH para --tamo dura-namaH zrapara tamo nikaTam' isa prakAra tama meM vaizika parasvaNaparatva kI pratIpti hotI hai| eca 'vaM samaH tasmAtamasA para -jyeSThama, sat tamaHmasmAsamasa pAra-kaniSThaM,'pasa prakAra tama meM kAlika parava-maratva kI bhopratIti hotI hai| 'tamaH asmAta sthAnA vibhakta sthAnAntareNa ca saMyukAm' isa prakAra tama meM sthAvizeSa se vibhAga kI mAra sthAnavizeSa se sayoga kI pratIti hotI hai, para sama paSi abhAvI hogA to usa meM gati-karma-paratva mAdi guNa na hone se ukta pratItiyoM kI anupapati hogI / ataH vyarUpa mAnanA hI ucita hai| 1. rasmAkaMgavAriyA vitIyaparicchede bharatnaprabhAvakAginA gama |

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syA0 ka0 ThokA pahi0 bi0 'nAmAlokaH kintvandhakAraH' iti vyavahArAdaSyA kAmAvAda bhinnaM tamaH nAtra ghaTaH kintu tadabhAvaH' itiSad vivaraNapatA vinA'pi svArasikaprayogadarzanAt, apakaTALokapyandhakAravyavahArAcca / ata eva utkRSTAlokA bhAvo'ndhakAra' iti cet ! na tadumkarSapratiyogyapakarSazAlitayaiva tamasi dravyatvasiddheH / 235 www pragati kA anuvidhAna banyaca meM bAdhaka nahIM hai ] yadi yaha ki - "tatha ko dUvya mAna kara usa meM svabhASika gati mAnane para usakI gati meM bhaya kI gati kA anuvidhAna hone kA niyama TUTa jAyagA / " to yaha TIka nahIM hai, kyoMki patharAga maNi kI prabhA meM svAbhAvika gati hone para bhI usako gati meM padmarA rUpa Azraya kI gati kA anuvidhAna dekhA jAtA hai isaliye rAma meM svAbhAvika gati mAnane para bhI usakI gati meM Azaya kI gati ke anuvidhAna kI upapatti ho jaatii| dIvAra Adi bhAvaraNa kA bha hone para samaya gatihIna hone para bhI tama kA prasAra dekhane se tamra kI gati meM gAya kI gati kA anuvidhAna na hone se ukta niyama kI anupapatti kI zaMkA nahIM karanI cAhiye, kyoMki yaha zaMkA padmarAga kI mabhA kI gati ke sambandha meM bhI samAna hai, padmarAga kI prabhA bhAvaraNa kA bhaMga hone para padmarAga ke sthira rahate bhI Age aura phailatI hai ataH ukta niyama ko isa rUpa meM mAnyatA denI hogI ki mAsita meM svatantrarUpa se gati kA utpAdaka na hone para yAti ko gati Azraya kI gati kA anuvidhAna karatI hai, aura yaha prabhA aura chAyA donoM meM samAnarUpa se mazruNNa hai| ye vAse 'samaH khalu calaM0' ityAdi kArikA meM isa prakAra varNita hai ki tama gatizIla evaM nIla hai, ghaTa paratva aparasya aura vibhAga kA Azraya hai, sAtha zrI pRthivI Adi phalanta namra prayoM se bhinna hai, ataH use atirikta dazama trabhya ke rUpa meM svIkAra karanA Avazyaka hai / zrI ratnaprabhasUra Adi jaina vijJAnoM kA yaha bhI mata hai ki 'ghanatara' samaH tamo nika tamo laharI' isa rUpa meM vyavahAra hone ke kAraNa bhI tabha meM yara zrI sattA ThIka usI makAra svIkAra karanI cAhiye, jaise usI kAraNa se phiraNa Adi meM dadhyastha kI sA mAnI jAtI hai / vyavahAra vizeSa se andhakAra meM bhAchokAbhAvAbhinnatva kI siddhi] 'yahA~ bhAloka nahIM hai kintu andhakAra hai isa vyavahAra se bhI 'tama bhAlokAmA se bhinna hai, yaha bAta siddha hoto hai kyoMki 'nAtha ghr| kintu tatrabhAya yaha ghaTa nahIM hai kintu usa kA abhAva hai isa vyavahAra meM jisa prakAra uttarabhAga se pUrva bhAga kara vivaraNa abhipreta hotA hai, usa prakAra 'bhAvAlokA kintu andhakAraH isa vyavahAra meM uttarabhAga se pUrva bhAga kA vivaraNa mabhipreta na hone para bhI ghara vyavahAra hotA hai| ataH isa vyavahAra se adhakAra kI raikAbhAva bhinnatA nidhivAra hai / usI prakAra apakRSTa Aloka rahane para bhI andhakAra kA jo vyavahAra hotA hai usa me bhI andhakAra AlokAbhAtha rUpa nahIM hai yaha siddha honA hai, kyoMki yadi mandhakAra AlokAbhAvaruNa hogA to apakara bhAloka ke samaya mAlokAbhASa na rahane se andhakAra kI pratIdina

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za zAstraSAttAsamuccaya-ssabaka lo0 0 "tamA tejaH]pratiyogiphAbhAvenaira [tejo tamojyavahAraH, tatra tattenomAna pratibandhakam" iti zeSAnantavacanaM tvatyanAdaraNIyaM spaSTagauravAna, pavartavyajJAne sati satyA vecchAyAM vyasAre'dhikAnapekSaNAcyeti dik / ___prAbhArAstu - tejomAnAbhAva eva tamA, 'nIlaM tama' iti dhIstu smRtanIlimnA ho skegii| 'uskRSTa Aloka kA bhabhAva sandhakAra hai' yaha bhI nahIM kahA jA sakatA kyoM ki andhakAra ke pratirUpoM bhAloka ko utkRSTa kahane para abakAra usa kI upekSA avazya hI apakara hogA, aura maya vaha apae hogA taba usakI apakRSTatA se hI usa meM adhyAya kI siji anivArya ho jAyagI kyoMki utkarSa sajAtIya meM hI mAmya hotA hai| pAnI kA kahanA hai ki mammatiyogika amAva hI sama hai. mAlokayAn derA meM skicis sema kA abhAva hone para bhI tama kA vyavahAra isaliye nahI tAki satat te kAbAna taya ke vyavahAra kA pratiyamdhaka hai'- kintu isa pakSa meM tamogyaSahAra meM vibhinna teja ke zAna kA pRthak pRthAha pratibandhaka mAnane ke kAraNa bhatigaurava spara rahane se yaha pakSa kyAmya hai / dusarI bAta yaha hai ki vyavahateya kA zAna aura vyavahAra ko icchA rahama para dhyatrahAra hone meM kisI anya kI apekSA nahIM hotI bhasa: tesoyukta sthAna meM aba tejAmiyogikaMgamAvarUpa sama kA gAna aura tamopyavahAra kI balAtaya tamogyavahAra meM kisA anya ke bhakSaNoya nahAne se tasasneza ke jAnAbhASa ko bhI apekSA kiye minA tama kA vyavahAra homA ko bAhaya / para ukta vyavahAra na hotA, mataH tama ko dRzya patha tasattemAsarapakAla meM usakA alakha mAma kara tejoyuvA deza meM tamogyavahAra kA dhAraNa karanA hI ucita hai| [AlokajJAnAbhAva hI tama hai prabhAkaramata] prabhAkara ke anuyAyiyoM kA kahamA hai ki tejovAma kA prabhAva ho nama hai| isakA bhAzaya yaha hai ki misa sthAna meM manuSya ko Aloka nahIM pItA, pahAM vA tama kA upahAra karatA hai, isase siddha hotA hai ki Alokadarzana kA bhAyanI tm| bhAlokarzanAbhAya kA artha hai--sthIyamAlokanidhabhakAratAmipitavizeSyatA, evaM pI. samAlokaThiyahoyasAnimitabhAyatmasamvandhAnakAratA-jana TomA samaya meM kisI bhI sambandha se darzana kA ga honA, gardhAs uka vizeSmatA ukta prakAratA-patAmyasarasambandhAgchinnapratiyogitAkadarzanAmAva / misa deza meM 'AlokavAna aye deza' isa maMkAra mAloka kA darzana hogA, usa deza meM ukta vizeSyatAsambandha sevAma rahegA kyoMki uktadarzana meM bhAloka prakAra bhora deza pikSiya, ataH ukta pipatAlambandha meM 'sva' zabda se ukA rzana ko lene para ukta darzana sthAyAlokaniSThama kAratAnika pitaSizeSatAsambAdha se deza meM rahegA aura jaba neza meM 'ava deho thAlokaH' isa prakAra mAlokadarzana hogA, tapa yaha darzana ukta prakAratAsambandha se deza meM rahegA, kyoMki isa chana meM mAloka vizeSya hai aura deza usameM AdhepakSAsambandha se prakAra hai, ataH eka prakAratAsambandha meM 'sva' zAda se isa darzana ko lene para yaha darzana deza meM ukta prakAratAsampandha se rahegA, jisa deza meM aba ukta darzanoM meM koI bhI vargama rahegA, taba

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spA0 ka0 TokA - vi0 MINI.. AAMV 237 samamAnane phajJAnAmAtrasyA'saMgrahAt / ata eva Alo [ka]kAd garbhagRhaM pravizataH prathamamAlakAya nIlaM tamaH' iti zrIH / taduktam apratItAdeva pratotizramo mandAnAm' iyyaH / tadapyasat 'tamaH pazyAmi' iti pratItyA tamazvAnuSAt jJAnAbhAvastha cAmAtvAt nimIlitanayanasya na na tamaHpratItirasti kintvarthAntirapratItireva anyathA 'gehe tamo'sti nA " iti saMzayAnupapateH / garbha ca namaH pratyayo apa patra, AcheAkajJAnapratibandhako masya tatra svIkArAvazyakatvAditi dika | , usa deza meM usa vizeSyatA vayaM uktaprakAratA donoM ho sambandhoM se kAmAva rahegA, vaisI hI sthiti meM vAM namaHpratIti patra tamovyavahAra hogA / prAbhAkaroM kA kahanA hai ki "ma ke AlokadarzanAbhAvarUpa hone para bhI nIlimA ke smaraNa evaM ukta darzanAbhAva ke sAtha nIlimA ke asaMsarga ke ajJAna se ukta abhAyarUpa rAma meM 'rAmo mIla" isa vyavahAra ko upapatti ho sakatI hai| aba manuSya pAra ke teja Aloka se gRha ke bhItara praveza karatA hai to sahasA use yaha sthita zAstra AdarzakA darzana nahIM hotA aura vaha sara meM bAda paDatA hai 'atra andhakAraH yahAM to hai| isa vyahAra se bhI yahI siddha hotA hai ki Alokadarzana mAtra hI tama hai anya yadi mAlokAbhAva tama hotA to Aloka so vahA~ he DI. phira AkAsa kA kaise ho sakatA thaa| yadi ghara madhyarUpa hotA taba bhI bhaloka se gRha meM praveza karane para nA hI usakA ThIka usI prakAra na hotA jaise yahAM sthita anya dasyoM kA kAladarzana nahIM hotaa| isa prakAra AlokadarzanAbhAva ko nama mAnane meM yuti kI anukUlatA kA de kara prabhAkarAnuyAyAM kahate haiM ki jo loga zALAMkahita sthAna meM nama kI pratIti sthI kAra karate haiM ye madhuddhi hai kyoMki ve mAloka kI apanIti ko hI tama kI manIla mAma kaise haiM / | prabhAkaramata kA nirasana vicAra karane para prAbhAkaroM kA yaha mata sIna nahIM pratIta hotA kyoMki 'tamaH pazyAmi' isa anubhava anurodha se hama kA cASamatyakSa mAnA jAtA hai, kintu nama yatri AlokadarzanAbhAvarUpa donA to darzana ke babhruma na hone se AlokadarzanAbhAvarUpa rAma kA bhI janya jJAna na ho sakegA, phalataH 'namaH pazyAmi' isa sarvasammata anubhava kI upapatti na ho skegii| yadi kendra kara lene para bhI rAma kI pratAMti hotI hai bhAtama kA mAtya amAnya hai'' yaha ThIka nahIM hai, kyoMki aba karane para tama kI pratIti kA zInA prAmANika nahIM hai bhadhyA AMkha mya karane para bhI pavi rUma kI pratIti mAnI jAyagI, to A~kha banda kara ghara meM jAne vAle ko 'te namaH asmi ghara meM anyAna isa prakAra adhikAra kA sandeda na hogA kyoMki Apha rahane para bhI use nama kA grAma ho sakatA hai / aba prazna haru jAnA hai ki yadi AlokamA ma nahIM hai kintu AkA bhAva tama hai, gadhA nama eka atirikta dravya hai. taba Aloka se yuddha meM jAne parama

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228 zAstradhArtAsamuccaya-itabaka 1 pralo 77 kandalI kArastu 'Aropita nIla rUpaM tama' ityAha / tanna, nomIdravyoparakteSu yastracarmAdipu tamotyayahAraprasaGgata. 'gaNe zukrAdayaH paMsi (ma. ko01-5-17) ityanuzAsanena bhUmAdipadajanyamUkasAyazciAnnamukhayavizeNyatAkazAbdabodhe pulijhakAkvAdiSadazaktizAnajanyopasthitetRtvena 'nIlastama' iti prayogaprasaGgAkha / na cAtra nochasya tamovizeSaNatvameva, anukkaliGgavizeSagaparAnA pa vizeSyAlibanAyA autsargikatvAt nIlapave lovatvamiti vAyam; nolasya sAmAndhatayA vizeSyavAn. vizeSaNavizeSpabhASe kAmacAbhidhAnasya parasparabhyabhicAritadayaviSayatvAditi dik| kI pratIni kaise hogA ? kyoMki vaha zAnta gAloka rahane se Aloka virodhI tama kA astiSa mahI ho sakatA / ' isa prazna kA uttara yaha hai ki vahAM jo tama kI pratAti hotI hai vaha bhrama hai / kyoMki zAloka ke sase bhI jA rahAM Aloka kA zata rahI honA hai usake anurodha se bhAlokadazena kA koI na koI pratibandhaka mAnanA hI hogA. phira jo AlokavarNana kA pratibandhaka logA yahI nama ke bhrama kA janaka doSa ho jAyagA / mataH uparyukta kAraNoM se bhAleokadarzanAbhAya ko tama mAnanA ucita nahI hai| [ArogatamalarUpa ho tama hai-mandalo kAramata] nyAyakandalAkAra zrIkaNTha kA kahanA hai ki bhAropita nIrUpa hI nama hai| unakA Azaya yaha hai ki jahA thAloka mahoM hotA, vahA maulimA kI pratIti hotI hai, yaha sArvajanIna manubhaSa hai, asA zAlokazamya veza meM pratIyamAna isa nIlarUpa ko hI sama mAna lenA cAhiye usase atirikta jama kI kalpanA anAvazyaka hai, nIlakamamAtra ko tama mAname para Aloka zamya sAnIla deza meM sama kI pratIti na ho sopI, koki yahA~ vAstavika nIlakapa nahIM hai, ataH bhAroSita nIlakapa ko nama kahA gayA hai| anIla deza meM bhI AlokAbhAva ke samaya nIlarUpa kA mAropa hone se yahAM bhI bhAropita molarUpa sulama ho jAne se sa pakSa meM vahA~ tamApatIti kI anupapati nahI ho sktii|" [kandalIkAramata kA khaMDana] vicAra karane para yaha kathana bhI ThIka nahIM patA, kyoki Aropita nIlarUpa ko tama mAnane para molI mukhya se saMsaTa Alokastha vastra, dharma gAdhi meM bhI nIlakapa kA bhAropa hone se usa pazA meM bhAlokastha vastra Adi meM bhI tama ko pratIti hone lgegii| isake atirika bhI eka doSa hai, vaha yaha ki Aropita nIlahara ko tama mAnane para 'nIle namaH'kevarale 'nIkastamaH' yA prayoga hone lagegA, kyoMki isa pAzya meM nIla zAra guparaka evaM mukhya vizeSya kA dhAvaka hai. aura amarakoza kA yaha anuzAsana ki "guNe zuSalAvayaH pusi guNiliGgAstu tahani-zupAparaka zukla Adi samma pulisa hote hai aura guNAyaparakone para guNAya ke podhaka sannihita zamya ke samAlika hote hai tathA isa anuzAsana ke AdhAra para yA kAryakAraNabhASa ki zukla mAni paSo se hone vAle zuklA va guNa ko muvaSizeSya ke rUpa meM viSaya karane vAle hAmapodha ke prati pusliA gulla mAvi bAna ke zaktivAna se utpanna hone vAlI gulAdiguNa

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235 syA. 60 TIkA ra hi. vi. 'nIlA''ropaviniSTasojasaMsargAmAstama' iti zivadityaH / tadapi na, nIlA. kapa artha kI upasthiti kAraNa hotI hai, ataH nIlAmaka artha jaba pulika mIla pampa se upasthita na hogA taba taka usa meM tamApavA kA zAbodha bhI na ho sakegA, isaliye pusa zAnayAdha ke vihArya nIlastamaH isa prayoga kA maukhisya kavIkAra karanA mAvazyaka baajaaygaa| na tamaH' prayoga meM nIlapada vizeSyavAcaka hai| ____ yaha kaI ki-"ukta prayoga kI bhApati to nIlarUpa ko viyoNya mora sama ko vizeSaNa mAnane para hotI hai, ataH pesA na mAnakara tama ko vizeSya aura nIla ko usakA vizeSaNa mAna lenA cAhie / pesA mAna lene para ukta prayoga kI bhApati nahI ho sakatI kyoMki jina vizeSaNapadoM meM vizeSa anuzAsana dvArA miyAlagatA kA nirdhAraNa nahIM hotA ye utsarI se vizeSyavArakAva ke samAnasika hote hai pesA niyama hai isaliye prakata meM vizeSyavAntraka samApana ke napuMsaka hone se vizeSaNadhAyaka nIlapatra bhI napuMsaka hI hogA / ataH 'nIlasta: yoga yukta manokara palaMgA" hI prayoga hogA / " to yaha TIka nanA hai, kyoMki nIlasAmAnya kA abhidhAyaka hone se nIla pada kI vizevyaparaka pAnanA hI amita hai| mAzaya yaha hai ki vizeSaNa yaha hotA hai jo vyavacchedaka ho aura virodha para hotA hai jo vya ya ho / ' sAmAgya kA vizeSadvArA vyavacakeva honA hI svAbhAvika hai| nImapadArya bahuSitra, tama agameM eka hai, ataH tamakara vizeSa se nolakapasAmAgya kA syabaheva karane ke lie naula ko vizeSya aura tama ko vizeSaNa mAmanA hI ucita hai| yadi yaha kaheM ki-"vizeya-vizeSaNamASa ke sambandha meM zAstroM meM myamakAnusaraNa mAnA gayA hai, ataH jima padArthoM meM bAmeva pratigadanIya ho unameM dAnusAra kisI ko bhI vizeSya aura kisI ko bhI vizeSaNa mAnA jA sakatA hai| isa sthiti meM aba nIla ko vizeSaNa mAnA jAyagA taba to bhIla tamaH' yaha prayoga Thoka hai para jaba bhIla ko vizeSya mAnA jAyagA taba 'nIlaslama isa prayoga kI bhApati hogI-to yaha ThIka nahIM hai, ki vizeSaya-vizeSaNamAtha meM kAmadhAra ko baho mAnyatA hai ! vizeSya-vizeSajakA meM pratipAdanIya artha eka dusare ke vyabhiyAgI hote hai-jaile 'paNvitajanaH' aura jainapacitA' paNDita anetara paNDita meM jaina kA parSa jaima parihatetara jaiga meM paNDita kA vyabhicAnI hai ataH imAmoM meM vizeSaNa-vizeSyamAtra vaktA kI icchA para AdhArita hai| kintu prazasa meM amola nama ke na hone se mama nola gAbhimArI nahIM hai| mataH pahA sAmAnyakA hone se nIla kA vizeSyatA aura vizeSarUpa hone se nIla ko vizeSa NatAhI ucita hai| zivAdityakRta tamolamaNa kA nimmana] zivAdisya kA kahanA hai ki 'nIsAropa se ghizira tezarsasAMbhASa nama / bhANya paha ki-"abhijIlAsepa ko hI tama kahA jAyagA to nIlIdavya ke saMparza se mAlo stha vastrAvi meM bhI mIlarUpa kA bhAropa kaume le usameM bhI tama kA vyavahAra prasaka hogA aura yadi kaMvala tejasamabhAva ko tama kahA jApagA to bhAkIka

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............ zAstravAtAsamuccaya-itabaka ra lo0 78 roSAdhagrahe'pi tamastvaprahAt, tAzatamastyAvarikannadharmikanIlAropA'yogApana iti adhikaM zadamAlAyAm / imA giraM samAkaye sakarNA bAhulImiva udvamanta murza dhvAnte'trA'bhAvasvabhrama viSam // 1 masmAnna jAyane kivivekAntAnna ca navapati prasiddha nikhisAyInAM lakSapa hi lakSaNam // 2 // // 77 // upasaharannAra evaM caitanyamAnAtmA, sivaH satatabhAvataH / paralokyapi viteyo yuktamArgAnumAbhiH ||78 // evamuktayuktyA, cananyavAna jJAnopAdAnama, mAmA pArIrabhinnaH, mimaH / meM bhI tejAsaMsargAbhAva hone se usameM bhI sama kA pyaSadhAra hone lgegaa| patA nIlapAropiizaSTatejAsaMsargAbhAva hI samaI, mIlo dRSTaya se saMstu Alokasya vastrAdi meM jAsaMsargAbhAva na hone se parva Aloka meM nIlarUpAsepa na hone se ukta moSa nahIM ho sakate / " .|kantu yaha mata bhI ThIka nahIM hai kyoMki nIlopa kA hAna na rahane para bhI tamako pratIti hono hai, para yadi use tama ke svarUpa meM pravidha kara diyA jAegA taba usakI mAnavazA meM nama kI pratIti na ho skegii| dUsarA doSa ki isa mata meM 'nInaM namaH isa prakAra samaH padArtha meM mIsapa kA mAropamo sakegA, kyoMki tama pavArtha ke (jArikA zArIra meM nItvarUpa pahale se hI praviSTa hai bhl| usameM nIlarUpa kA Aroga nirarthaka hai| namake yAre meM aura adhika jAnakArI prApta karane ke liye pyAkyAkAra ne 'badamAlA nAyaka svanirmina prastha dekhane ho siphArisa kI hai| do nimita padya meM pAyathAkAra kahate hai ki sama kI AbhASarUpamA ke nirA. karaNArya prayuka kIye game vacana ko sunakara sabhASAmatamoyAdiyoM kA andhakAra meM bhamAvatya ke bhramarUpa vipa kA ThIka usI prakAra vamana kara denA pahiye jaise viSaya ke viSaharaNAmantra kI vANI ko suna kara sApa se ise manuSya mApa ke vidha kA mana kara detA hai| [andhakAradravyamAna samApta uparyuka yuktiyoM se yaha sikha kina kisI ghamnu kI apUrva utpatti hotI hai aura kisI ghastu kA bhAtyAtaka nAza hotA hai, kintu utpA-vyaya-dhauSya ina sInoM se samekha yusa denA bhI sabhI padArthoM lakSaNa hai| mAtmamiddhi kA upasaMhAra mAtmA ke sambandha meM aba taka kiye gaye sabhI SivAroM kA kArikA 78 meM uparsa hAra kara rahe ukta mukiyoM se yaha siddha hai ki hAma kA upAdAma zarIra se bhigA hai. aura yahI -ga nAhamAlA kA pralAkAra prakAzana stRta FIT naphA hai nigameM 'andhakA mantramA mI vistAra se diyA hai|

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smA kA TokA pahi.ji. matabhAvataH anAdinidhanatvAta, paralokyapi yuktamAgAnusAribhiH: upapatisahitA''gamAtuhonAtibhiH vijJeyaH / ApatrArIradharmANAmanyavahitaparvavarticaiprakSarIradharmAnuvidhAyitvAt putrazarIre tayA darzanAda, anugatakANazarIrAsadapA tApabhAgAzrayasya prkrsiddhe| / na ca paTe ghaTananyatvasyeva zarIre zarIrajanyattaspA'pi na niyama iti vAcyam, AtmanaH kriyAyavena bedhArUpanariphayAniyAmakazarIratvasyA''dhazarIrahenurmaNi sI. kArAditi ||78 // anAi para sato'sya kiM ghaTasyeva pratyakSeNa na darzanam ! matsyeva darzanaM spaSTamaIpratyayavedanAt // 79 // bhAramA hai| satata vidyamAna hone se arthAt ammA aura mavinAzI hone se yaha parakhaka mAmI bhI hotA hai| isakI paralokamAmitA yuktiyoM se vibhUSita AgamazAstrI se saba pata hotI hai| mAzaya yaha hai ki -'kisI navotpanna zarIra meM jo dharma sarvataH prapama upalakSita hote / ve lasa zarIra ke niSTatamapUrSayantizarIra ke dharmoM se hI utpanna hote haiM yaha niyama kSetrAdi ke kumArAvasthA ke zarIra ke anantara utpanna hone vAle usake yuvakArIra meM hone se sabhI zArIroM ke viSaya meM mAnya hai| ataH isa niyama ke bhanulAra yaha mAnanA jarUrI hai ki manuSya kA sammasamaya bI zarIra prApta huA hai usake pUrva bhI hAI usakA zarIra avazya hogA jisake dharmoM se jAmakAla meM use prApta naye zarIra meM prAthamikadhI kI utpatti hotI hai| isa prakAra manuSya ke naye sanma se pUrva jo usakA zarIra sitA hai use jana paribhASA meM kArmaNa zarIra kahA jAtA hai| kArmaNa zarIra kA svarUpa hai karmarUpa meM pariNata punala(paramANu)vaSyoM kA samUha / pratyeka jIva anAdikAla se isa zarIra saMtati se taba taka baiMdhA rakhatA hai jaba taka ise mokSa prApta nahIM detA / isa kAmagazarIra se utpanna hone vAle mAgakA Azraya dene se hI AramA paralokamAmI hotaa| yadi ko ki-'ase ghaTa meM paTajanyasya kA niyama nahIM hai usI prakAra zarIra meM zarIraja kA bhI nipama mahI, bhataH manuSya ke navajAta (ovArikApala zarIrakhe usake kAmeSazarIra kI sidhi nahIM ho sakatI-I maha ucita nahIM, kyoki maSajJAta sthala zarIra se pUrSa yadi koI zarIra nahIM mAnA jAyagA to mazarIra hone se mAmA meM yaha kiyA dI utpanna hogI jisake dvArA pA mAvI nUtana sthUla zarIra ko banA ske| phalatApamAna zarIra mirAtmaka hone se girako jaaygaa| ataH jisa zrIvakarma se isa zarIra kA kAma hotA hai use isa zarIra meM jIvasthiti ke anurula jIrSAkayA kA sampApA gharIra mAnanA Avazyaka hai| [mAtmA kA pratyakSadarzana kyoM nahIM hAsA !] kArikA 72. meM mAsmA ke viSaya paThAye gaye paka aura prama kA samAdhama kiyA gayA hai / mama yaha hai-'mAramA padi zarIra se bhinna paka bhAvAtmaka vastu paTake yA. thA. 1

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svadhAsamuccaya-stavaka 1 zlora sahA- mAvarUpasyA''tmanaH sataH, ghaTasyeva pratyakSeNa varSane ki na bhavati / tathA pAnupalAyA'bhAva eSa tsyesyaashyH| tamAnupalaghireya nAstIti samAdhate-paSTa apratyayasya vedanAta anubhAsadatvAda assyeva darzanam / na nedaM na pratyakSamiti vAcyam. vyAptyAdipratisaMdhAnanirahe'pi 'mAyamAnasyAna, AnamatyavizilyAyogyAne mAdhyA'prasidayA'namAnAsambhavAcca / etena 'tapA'smA tAnana prattAto na gRhyate' iti nyAyabhAyokAmapAstam | nu yadhavamAtmA pratyakSa:, phartha ta inatra zarIrA'bhedabuddhi, dharmisvarUpasya zarIbhevasyA'pi prahAt iti cet ? na, dharnA ntarbhASena bagrade'pi zarIrabhedAkAraphArAmAvAda tadabhedabuddhyupapaMcaH iti nAnupalAyA''tmAbhAyanizcayaH / na ma nakSurAbhanupalakSyA sadamAtA, vArayAdepyabhAvaprasaGgAn, na ghAnupAdhimAtrayA bhAtrasAdhakatvam, anyathA svagRhAda nirgato varAkamA ko na hamAsAdayet, putrAsamAna usakA pratyakSadarzana kyoM nahoM hotA ! pratyakSadarzana na hone se yahI siddha hotA hai ki zarIra se bhinna bhAnmA kA mamAya hai ki abhASa kA mAhaka pramANa anupalabdhi nIrA mAramA'mAya ke liye sulabha hai| isa prazna kA 'banamAdhAna yA dipAkabhAmA samupalAca nAhI , ati 'mahaMtyaya'='mAmA kA pratyakSa parzama' 'maramAtmAna AmAmi'-isa prakAra anumatima hai| 'apatyaya pratyakSarUpa nahIM hai isa zahA ko mavakAya nahIM hai kyoMki yAti Adi kA nAma na rahane para bhI apratyaya kI utpatti hotI hai| dUsarI bAta yaha hai ki pratyAziSTha ko pratyakSa ke ayogya mAnA jAyagA to bhAsmAyavikipa sAdhya kI masidi hone se anumAna Adi se bhI AtmA kI sisi ga ho skegaa| isI liye nyAyabhASya kA yaha kathana bhI asaMgata hai ki mAtmA kA prAyasa nahIM hotaa| aba prazna paDa hotA hai ki-"di AtmA pratyakSatA nizcaya hI usameM vidyamAna zoramena bhI pratyakSa kyoMki Atmagana rora meda mAnmA se bhinna nahIM, mora jaba zarIra bhinna mAramA pratyazasiddha hai to usameM 'bhAI gaura' 'bhada syulA' ityAdikapa meM zarIrabheda kI pujA kase hogI-sakA yaha uttara hai ki bhAramagara bheda bhAsmarUpa hone se AtmacamI ke rUpa meM bhavazya gRhIta hai| paramAtmadharma ke rUpa meM bhAsmavi zeSaNatayA guhIma nahI hai / ata: Atmamika zarIrabhavanamAraka bAghasudina hone se vAmA meM zarIrAmena kI buddhi hone meM koI bAdhA nahIM ho sakatI / mAnA yaha spa ki AtmA kI anupalabdhi sima na hone se bhanupalabhi dvArA prAramA ke mabhASa kI siddhi hogA mazakya hai| | anupalabdhimAtra abhAcamAghaka nahI hai| __ "cakSuH mAvi se mAtmA kI upalabdhi na hone se bhAgA kA abhASa sisa hogA"-yara nahIM kahA jA sakatA, kyoMki eka indriya yA ganya pramANa se usako sapa.

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rUpA 10 kA bi. pi. 253. vibhistabaSTayA tadabhAvasiddha, pratyuta punadhanAprabhAvApadhAraNAkachokavikalo bahu vikrI zen, tadA putrAdisacce cAnupAlanyabhicArAd nArthAbhAbasAdhakam / atha sannikaTe'dhikaraNe putrAyatyantAbhAvagradde'pi tadavasAgrahAd na zoka iti vet ? tathApi pUdhAdhupalambhahetucakSurAdhanapalambhena tadabhAvAna putrAdhanapalambhena parAvRttasya taspa sUDhatA syAt / tadivamuktam tad nirgako pUlo padAraIzi" iti / bhaya cakSurAdisaMbhAvanAmaccAd na tadanupalabdhyA tadabhAvasirini cet 1 tAtmano'pi sambhAvanAsavAda na tadanupAlabhyA navabhAvasiddhiriti paribhAbanIyam // 79|| labdhi na hone se usakA prabhAva mAnA jAyagA, to prAyu Adi kA bhI abhAdha ho bhAgamA payoMki svaza indriya se athavA sAzA viliMgA ranumAna se usakI siddhidaume para mI bazca se usakI bhanuparagdhi hai| dUsarI bAta yaha hai ki aMkalI anupalabdhiko arthAbhAva kA sAdhaka bhI nahIM mAnA jA sakatA, kyoMki yadi anupaladhi akelI Arya ke prabhAra kI sadhaka hogI no ghara se bAhara ganA cAki apane ghara meM vApasa na lauTa nakA, kyoMki gRha meM vidyamAna putradivArA bAhuH gaye dhAryAka kI pasacina dene se usa mabhAdha siddha ho jAyagA / phira jaba pA hogA hI nahIM ta ghara pApAla kame loTa lakemA.. isI prakAra mAhara mame bhASAka ko gRha meM sthiti putrAdhi kI upAdhi na hone se purAdi kA sabhAma sija ho jAyagA, ata: pAka ko puSAdi ke zoka se vikala ho rome ko vivaza honA pddegaa| aura yadi yaha mAne ge ki putrAdi kI uka rIti se anu palabdhi hone para bhI pudi racanAbI, usakA abhASa siddha nahIM hotA to yabhicAra hone se bhanupalabdhi ko ma bhAva kI sAdhakatA siddha na ho skegii| ____ yadi yaha kaI ki-"dirzana pAka ko samikaca sthAna meM puni ke bhayantAbhAva kA kI zAna hotA hai, usake dhvaMsa kA kAma nahIM honA, ataH use choka se vikala ho rone kA prasA nahIM ho sakatA" to vaha ThIka nahIM hai ki usopa kA parihAra Ane para bhI yaka doSa aparihArya hogA ki putrAdi-pratyakSa ke janaka cakSu Adi kI manupalariya se cakSu Adi kA prabhAya siddha ho jAne se putrAdi kI upalabdhi na hone ke kAraNa ghara para lauTe cArvAka ko putrAdi-mArzama kaminamoha kA zikAra honA paDegA, ina saya kAraNoM se cArvAka kA ghara ko pApasa lauTa sakanA sambhava na hogA, jaisA ki kahA gayA hai'anupalabdhimAna saMbhASa kA mAdaka hone para ghara se bAhara gaye bhASoka kA ghara ko vApasa lauTanA sambhava na ho sakegA" | yadi kahe ... jisa dhamtu kI sambhAvanA nahoM hotI calI kI anupalabdhi pake abhASa pA gAdhaka hotI hai. yaha niyama diH pazu di ke mastitva kI sambhAvanA hai ataH anu gAya ko anupani se vakSu bhAvi kA abhAva sihone se upadIya nahIM ho sakanA" - sAvana gAmavAsa ke anukUla nahIM kyoMki bAnmA ke bho astitva ko sammASanA hone se mAtmA kI anupalAgdha se thAmmA ke abhAva kI sidhi mahIM ho sakatI // 79 //

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24 zAstraSAsasimulyAe sarakAra Tho0 80 uktapratyayo na pramA, ityAmarate . . bhrAnto'haM gururiSyeSa satyamanyastvasau mataH / vyabhicAritvato nAspa gamakAvamayobhyate / / 80 // 'AI guru' ityeSa pratyayo prAntA gurutvA'nAzrayenatyavatpAtmani gurutvAvagAnAt / yadyapi ghaTasyaiva kadAcit bhramaviSayatveyAtmano nAnupapattiH, tathApi tatmaspayADamAce pramANAnAzAsvAdasatamyAtiyAnatvenA'lIkatvamasyetyabhimAnaH / taprogyate-satyam, uktapratyayo bhrAnta eva tu puna:, smo-amArUpozampatyaya: abhyaH 'bhAI guru|' ityAyatiriktA 'ahaM mAne para mukhI' ityAdirUpaH, mataH aGgIkRtA / bhayAspa ahampratyayajanakopayogasya, vyabhicAritvato-bhramajanakatvAta gamakaraya-pramANatvaM neti-ubhyate / / 80|| kArikA.80 meM mahamazyaya ko bhrama patAkara use mAmmA kI sisi se pratiphala batApA gayA hai| kArikA kA artha isa prakAra hai (pratyaya meM bhrama kI sAzaMkA) "mahammatyaya ko gAmA ke astitva meM sAkSI nahIM mAnA jA sakatA / 'maI guruH' para mAmasyaya gubarama ke anAthaya ahama AramA meM gurutvako viSaya karane se bhrama, mora bhrama se viSaya kI sisi nahIM mAnI jAnI / isa para yaha zaMkA kI jA sakatI hai kadASita phimA bhrama kA viSaya ghaTone para bhI usakA astittha bhanupapanna mahI hotA, usI prakAra bhavaM gumasa bama kA viSaya AmA hone para bhI mAramA kA mastisva anupapA sahI ho sakatA, ataH use bhrama kA viSaya basAnA vyartha "-to isakA uttara pahahai ki maIpratyaya hI mAnmA kA prAhaka hotA hai, phira jaba SahI bhama ho gayA, saba bhAtmA kA prAika koI anya yathArtha pratyaya hone se use asatyapAni se mAma mAmamA hogA, phalataH paha asampayAsi se prAhA AkAzI puNa zAdi ke samAna mahIka (mithyA) ho jAyagA, mataH gAtmA ke malIkatva kA mAgadA hone se 'mAI gumaH' isa matIti ko zrama batAnA anAtmavAdI rAzi se atyanta sApaka hai|" isake uttara meM malakAra kA kahanA hai ki yaha saca hai ki 'maha guSaH' yaha pratIti ama hai, kintu isase mila bhI mAmpratyaya 6 jo padhArya hone se bhAmA ke astitva meM lAkSI ho sakatA hai, pA, mahamartha AtmA meM hAna-mukha Adhiko prahaNa karane pAzA jAne, ma sutrI' pratyAdi pratyaya / ye pratyaya yathArpa isa liye hai ki hama meM hAmAdhi ke Abhaya bhAtmA meM sAmAdi kA mAna hotA hai| inameM kisI dharma kA svazUnya meM bhAga nahIM hotA, ataH ye pratyaya AtmA meM pramANa ho sakate hai| yadi ko ki-maI guvA' sa bhrama kA janaka hone se mahammasyaya ke utpAvaka upayoga meM mAyagyabhicAra to sisInAtA, phira kauma kaha sakatA hai ki vasa upayoga se utpanna hone vAle pUsare ma pratyaya Ama na hokara yathA bI hoge, ataH anya ahaMprAyayoM meM bhI pramastha kI zaMkA hone se apratyaya ko bhAsA kA sAkSI kAlA ThIka nahIM hai to isakA sara agachI kArikA se spaSTa karate haiM // 8 // E

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spA0 ka0 DIkA hiM.vi mRSyam - pratyakSasyApi tatyAjyaM tasadbhAvA'vizeSataH / 1 pratyazcA''mAsamamyabhyeSu vyabhicAri na sAdhu tat // 81 // tarhi rathasyApi cakSurAderapi tatsadbhAvA'vizeSataH amajanakatvA'vizeSAt tat pramANasvaM tyAjyam / atha pratyakSAmA dvicandrAdiprarapakSaM myabhicAri visaMzadivyamadAramanas anyat satyAdipratyabhinnavat sAdhu pramArUpaM na / tathA ca na amAjanakatvazaNa prAmANyamabhimataM kintu pramAjanakatvaM taca ghaTAdipramAjananAda va mityAzaya iti cet 1 !!1 // mUlam - AhapratyayapakSe'pi nanu sarvamidaM samam / 275 atastadasau muSaH samyak pratyakSamiSyatAm // 82 // 'nu' ityAkSepe, idaM sarva prAkprakaTitamAkRtam ahampratyayapakSe'pi samam asatyApratyayaparityAgena satyApatyayamAdAya pramANatvAvirodhAt duSTA'duSTakAraNajanyatvena pratyayavaividhyAt / ataH pramANavAdyatvAd nAlIkatvamAtmanaH, kintu pAramArthikatvamiti [pratyaya sapramANa hai ] pUrva kArikA 80 meM kahAye gaye mana kA ki-'bhrama kA janaka hone se pratya ke janaka upayoga ko prAmANya na ho sakegA isa kArikA meM yaha uttara diyA gayA haiammAyaka upayoga ko kacit bhrama kA janaka hone se yadi apramANa mAnA jAyagA, to vamAdi pratyakSapramANa ke bhI pramANatva kI hAni ho jAyagI, kyoMki aAdi se bhI kAcit bhrama kA janma hotA hI hai, kintu unheM apramANa nahIM mAnA jAtA mataH apramANa kA bhArI hone se Amajana se apasthaya ke zama upayoga meM apa mhaNatya kA bhASAdAna nahIM ho sktaa| yadi vaha kaheM ki "vibandha Adi ko grahaNa karane vAlA pratyakSa pratyakSAbhAsa hai, bharthavyabhicArI hone se visaMvAdinI pravRti kA janaka hai| es satya ghaTAdi kA avamAna karane vAle yathArtha pratyakSa se bhinna hai, ataH vaha pamANa rUpa nahIM hai| kahane kA azAya yaha hai ki cakSu Adi meM yadi bhramAjanakasvarUpa pramAmAtya siddha karanA hotA to kayAcit bhrama kA janaka hone se usa meM amAja makatvarUpa prAmANya kI hAni avazya hotI, kintu usameM ukta prAmANya kI nahIM, apitu pramANana kararUpapra mANya kI sthApanA karanI hai ataH kadAcit bhrama kA janaka hone para bhI kAcit pramA kA bhI janaka hone se usa meM abhimata prAmANya kI hAni nahIM ho sakatI" - to isa kA bhI uttara ani kArikA (89) se prApta karanA cAhiye // 8 // ( pratyaya ke prAmANya kA samarthana ] cakSuvAda se anya janya sadasya ke viSaya meM jo kucha kahA gayA hai pahala pratyaya ke viSaya meM bhI samAna hai, azA jisa prakAra asatya ghaTapratyaya ko choDa

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zAsyAsosamubhaya-sAgaka ra loka0 83 vyaJjayati / ataH uktasAmyAna, tahat satyaghaTapratyayavat , ma bho 'ahaM nAme ityAdipratyayaH, mukhyaH sayavahArajanakA samyak pratyakSa pralpAlapramANarUpa NyatAm aGgIkriyatAm // 82|| nanu 'bhaI mAme spAdinaspayasya na prAntattvam, 'AI guru' ti pratyayasya Sa bhrAntatvam, ityatra kiM vinigamakam ? ityata mAha - mUlam-- gurvA meM samuztyiAdau medapratyayadarzanAt / bhrAnta sA'bhimatasyaivAsya yuktA netarasya tu ||83 | muvA~ gurutvAsI, me-ama, yAdau prayoH dAdA samasyepa : svayA bAdhatvenAGgIkRtasyaiva, asya 'raI guruH' itipratyayaspa, bhrAnsatA yuktA, tu kara satya ghaTapratyatha kA mana hone se panu mAdi meM pramANaraya kI upapatti hotI hai, jasI prakAra - guruH' isa gamatya apratyaga ko choTakara 'maha mAne tyAdi satya maha pratyaya kA janaka hone se apratyaga ke upAyaka upayoga meM bhI pramANApa kI upAsa kI jA sakatI hai, kyoMki kuSTa kAraNa parva apuSTa kAraNa se utpanna hone ke nAne asatya bhrama aura sAya amApa meM jJAna kA vima sarvasammana hai, isaliye uti se mAramA meM pramANaprAzAba sambhava hone se bAnmA meM bhalIkandha kA prasaMga nahIM ho sakatA / uparyukta roti se pratyaya meM ghaTapratyaya kA sAmya hone se sasyavasa-praya ke samAna 'maha jAne tyAtipratyaya bhI apane viSaya meM sAdhyavahAra kA janaka, arthAta jaise ghaTapratyaya the yathArtha hone se usake viSaya ghara meM ghaTa sam' yA vyavahAra hotA hai, usI prakAra 'mahaM jAne' ityAdi matyapa ke bhI yathArtha hone se isa pratyaya ke viSaya mAtmA meM mAramA sam' isa prakAra kA vyavahAra ho sakatA hai| isa liye pAI jAne' ityAdi rUpa meM hone vAle ma pratyaya ko samyaka samyakSa pamANabhUtapratyakSarUpa bhAgane meM koI bAdhA nAhI, se prasAramA pratyakSa ke rUpa meM spIkata kiyA jA sakatA hai / / 82 // 'bhaI jAne' syAdipratyaya amarUpa nahIM hai aura 'maI mumaH yaha pratyaya amarUpa, pasa meM kyA vinigamako kArikA 83 se isa prazna kA lattara diyA gayA hai ['ahaM guru: hama jJAna kI pratirUpatA meM mukti 'mama tanuH guvI-mega zarIra mumatva kA Azraya hai' isa prayoga meM manamAnI asmad rAma ke utara. 'mama' zabaghaTaka pAThIvibhani se gurutvAya zarIra meM mAhamarSa bhAtmAkA messA hai| ataH zArIrabhinna bhAtmA ke bAghakarUpa meM manAmavAdI dvArA prastuta kiye gaye bhara guruH' isa pratyaya ko dI bhramarUpatA ucita hai, kyoMki yaha pratyaya gurutvAzraya meM hamartha ke ameva ko viSaya karane se gurutvAzraya meM Ama ke mena ko viSaya karane pAle 'mama tanuH gurthI' isa pratyaya le bAdhita hai / 'maha' nAme' ityAdimatyapoM ko bhramakAtA ko mAnI jA sakatI, kyoMki ye pratyaya kisI viparItaviSayakapratyaya se mAbhita nahIM hai|

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syA kA TobA fo punaH, tAmpa yA jAne isyAdipratyayasya, tatra bAdha kA'navatArAt / 'bhatra paSTayA padyapi sammAcamarthaH, tathApi tasyA bhedaniyatatvena zagerejasvayamevasya pAmapoSomaramAkSepaNa thatvena maminnaviSenoktAyaveva padhikaraNa prakAracalabhapAzramasvagrahaH' iti vadanti / 'bhedaviziSTaH sampandha eva pAcartha, 'raaho| bhira' ityAdau tu dhAdhAda bhedazistyajyate', ityanye / paryApa 'mamAtmA' ityAvApi pATIpragogo rajyate, sathApi gurutvAdAvevAimsyavpadhikaraNatvam, anyatra sluptatvAta, idantvasaMvalitApa, na humAnAdAvityatra nAtparam / / 83 // pAvibhakti kA artha kevalasambandha yA medAMvaziSTa sambandha] samma sandarbha meM yaha mAtramya ki 'mama nanuH gurSI isa prayoga meM 'mama' zAyaghaTaka pakSI kA artha kevala gamavAya hai panI ke artha meM eka pAye nahI hai| manaH paThI se zarIra meM zAmartha ke mer3a ko panIta nahIM ho sakatA kintu 'pA jisa sambandha kA bodhana karatI hai yaha sambana bheniyata hai| ataH po se guruvAnaya zarIra meM mahama ke sambandha kA jJAna hone ke bAda AnumAna dvArA guruvAzraya meM ahamartha ke meva kA zApa hotA hai | anumAma kA bhAkAra yaha hotA hai, 'gurutyavatI tanuH sahamabhiganA, aAmarSa samparicayAt santazrI gapustA ghan / isa kAnamAmika meramazIni se gurutva meM ahamayAtanavRttiyarupa antvayadhikaraNa kA jJAna hone se mana gurura' ila pratIti meM ahampayadhirajaguruyaprakArakA kA bAna hotA hai / yaha hamavaNyadhikaraNamukatya prakArakatva do ahamartha meM mayaprakAra kazramAya hai| isa prakAra ukta pati se mapa satuH gu:' isa prayoga ke dvArA 'k guvaH' isa pranIti meM amanya kA rAma sampamma hotA hai| kiso pratAni meM anyamanoti dvArA pramatya kA jJAna hogA kI bhAgya pratIti se usa pratIti kA pAtha kahA jAnA hai bAdhita pratIti dI bhrAnta pratIni mAno jAtI hai| ___ anya logoM kA to yaha kahanA hai ki ' me gasambandha' ho SaSThI kA artha hai, manaH bar3I se mera kA zAsdayodha hI ho jAtA hai| rAho ziraH' meM meva kA pAya hone se sammAdha mAtra meM pAnI kI lakSaNA ho jAtI hai| yati mAtmAzi pAcaka gAramAzada ke sannidhAna meM makAna meM uttara SaSThI kA prayoga kara malabattA 'mama dhAtmAma prakAra kA prayoga kiyA jAtA hai| mira bhI isa prayoga dvArA mAramatva ko bAhara kA vyadhikaraNa nahIM mAnA jAnA, kinnu 'mana tanuH gurza sa prayoga ke dvArA gurumba ko bhAramatva kA gyadhikaraNa mAnA jAtA hai| para isa liye ki gurutva prAmabhannazarIra Adi meM sikha hai, nA pada guru' paviNyavahAra ke anurodha se gurutvAvi pAyadharma itantra kA samAnAdhikaraNa , para mAmatva mahamartha se bhigna meM na to sikhanI hai, aura ivatva kA samAnAdhikaraNa hai |

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258 zAstrAcyasva 1083 navayamapratyayoM na pratyakSaH indriyatvenendriya nanyajJAnasyaiva pratyakSatvAt ata vAtmApi matyakSasyavyapadezakamA pratyakSajJAnaviSayatayaiva viSayasya pratyakSazvapadezAt / 'spAtiriktAnaM vinA'pyaparokSatvena pratibhAsanAtpratyakSa Atmeti cetU ! [pratyayo meM vistRta pazaMkA pUrvapakSa " mana hotA hai ki pratyaya ko pratyakSarUpa nahIM mAnA jA sakatA, kyoMki jisa jJAna ke prati indriya indriyatvarUpa se kAraNa hotI hai, vahI jJAna pratyakSa hotA hai, arthAt indriyatvAcina indriyaniSThajana katA nirUpita jamyatAvasAnatha hI pazpakSa kA lakSaNa hai| lakSaNa meM indriyAbhyajanakatA kA niveza bhAvazyaka hai, kyoMki kevala indriyamiSThajanakAnipitajanyatAvAnatva ko matyakSa kA lakSaNa mAnane para sAmA ke manojanya hone se anumiti Adi meM pratyakSa lakSaNa kI matibhyApti hogii| janakatA maiM indriyAniveza ke bAda ziveza mevala parikyA hotA hai mana ko zAnamAtra meM kAraNanA manasvarUpa se hotI hai, indriyanyarUpa se nahIM honI, gataH iyAnakatA kA niveza karane para ukta tiSyA nahIM ho sakatI / * anumityAdi ko manastyena manoja mAnane para usameM mAnasatya kI hogI pada kA ucita nahIM hai kyoMki manojanyasya artha meM mAnava hI haiM, hA~, ani hai prAparavyAyamAna satSa to usako Apa nahIM ho sakatI, kyoMki usakA niyAmaka manoja nahIM hai, kintu magaH sannikarSayatva hai, anumityAdi manaHkarmabhya nahIM hotA, ataH usameM pratyakSatvavyApyamAnamatya kI pati nahIM ho sakatI / yadyapi camAdi indriyAM bAnuSAdi ke prati cakSuSSAdikara le to kAraNa hotI hai, ataH unheM indriyarUpa se pratyakSa ke prati kAraNa mAnane meM ApAtataH mandIvisya pratIta hotA hai, tathApi vizeSayoH kAryakAraNabhAvaH sa tatsAmAnyayorapi-jina vizeSa dharmoM dvArA kAryakAraNabhAva hotA hai. una dharmoM ke vyApaka dharmoM dvArA bhI kArya kAraNa mAtra hotA hai isa niyama ke anurodha se cAkSuSatvAdi aura pazupAvirUpa se kAryakAraNabhAva hone para pAna ke vyApaka abhyapratyakSatva aura trAhi ke vyApaka rUpa se bhI kAryakAraNabhAva kI siddhi hotI hai| isake atirika dUsarA niyama yaha bhI hai ki 'jo dharma kAryamAtravRti hotA hai vaha yahI kAraNaprayojya hotA hai isa niyama ke anurodha se bhI anyatyakSa ke prati indriyatvena driya meM kAra jatA kI siddhi hotI hai. anyathA cAnuvasyAdi ke vamAdibhdharaNa se niyazya hone para bhI janyapratyakSasya kisa se viSaya na ho sakegA ho to aba pacchi pitAyavAn kAna zrI pratyakSa hotA hai, taba ahaM pratyaya ukta jagyatA se zunya hone ke kAraNa pratyakSa kapa kaise hogA ? aura aba taka pratyaya pratyakSarUpa nahIM hogA bho AmA bhI pratyakSa kaise kahA jA sakegA ? kyoMki viSaya to pratyakSa jJAna kA viSaya hone se hI pratyakSa zabda se vyapadiSTa hotA hai / yadi kaheM ki 'jaise pratyakSAma ke viSaya ko pratyakSa kahA jAtA hai makAra mo

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syA ka0 TIkA 0vi0 " kiM tat ? svapratItau vyApArI vA vidrUpasya sattA vA nAthaH karmaNIva svAtmani vyApArAnupalambhAt / na dvitIyaH, svataH prakASAyogAt / ata eva na svasaMviditajJAnatvenApi tathAtyam sadasiddhe, siddhau SA pramANAntaraprasaGgAt 1 atha sarvazAndAnAM 'ghaTama jAnAmi' ityAkAratvAt pratyakSeNaiva svaviSayatvasiddhiriti cet na tatra jJAne'pi svastha jJAnaviSayatvA'grahAt svasya strAviSayatvena svaviSayasav, anyathA 'caTajJAnamAnavazan' ityAkAraprasaGgAt 1 249 vabhinna kAna ke vinA bhI aparokSarUpa se bhAlita honA hai use bhI pratyakSa kahA jAtA hai AtmA isa dUsare prakAra ke hI pratyakSa se vyapadiSTa hotA hai to yaha ThIka nahIM hai. kyoMki 'spabhinnAna ke vinA bhI aparokSatayA pratibhAsita done kA nirvAcana nahIM ho sakatA; jaise vaha 'sva kI prona varSa 'citra meM tU donA' yaha usakA artha hai isa meM pahale artha kA svIkAra nahIM kiyA jA Rent kyoMki jJAna ke anya karma ghaTAdi meM jaise jJAnAnukUla indriyasannikarSAdirUpa vyApAra pramANika hai, isa prakAra mAdhmA meM hAla koI vyApAra prAmANika (pramANasiddha) nahIM hai| dUsare artha ko bhI nahIM svIkAra kiyA jA sakatA kyoMki AtmA ci meM sat hU~ isa bAta kI siddhi bhI pramANasApekSa hai, bhataH pramANAta hone se svaprakAzatA kI siddhi asambhava hai / !jJAna kI svaprakAzatA kA khaMDana - pUrvapakSa ] yadi ki- 'svasaMvidita jJAna kA viSaya hone se AtmA ko pratyakSa mAnA jA sakatA hai mIThIka nahIM hai, kyoMki svasaMcidina svaprakAza jJAnamasi hai, aura yadi zAma ko zAnAravedha mAmale meM amavasthA Adi ke kAraNa svayitrita jJAna si bhI hogA, to yahI AtmA kA prAika amya pramANa hogA, mataH usase mAtha yatmA ko cAhe aura kucha kahA jAya, para usake dvArA usakI pratyakSatA kI upapatti nahIM kI jA sakatI / yadi yaha kaheM ki "pratyeka kAma kiyA svasvarUpa, karma-viSaya aura kartA svAthya isa tripuTI kA haka hai| isaliye samasta jJAna 'ghaTama jAnAmi' ityAdi AkAra meM hI utpanna hote haiM janaH 'Thama jJAnAmi' isa pratyakSajJAna kA viSaya hone se hama AtmA bhI pratyakSa ho sakatA hai" to TIka nahIM hai, kyoMki 'jJAnAmi isa jJAna se ghaTa to jJAnavibhyatA kA grahaNa hotA hai, para jJAna yA bhAramA meM jJAnaviyatA kA bharaNa nahIM hotA hai| isase rUpa hotA hai ki jJAna svayaM tathA usakA Azraya ye donoM usakA viSaya nahIM hai isaliye ukta dhAna meM ghara ke sammAna jJAna evaM AtmA meM bhI jJAnavipatA kA mAna nahIM hotaa| yadi ghaTa ke samAna hI jJAna payaM vyamA bho jJAna ke viSaya hote tozAma kA ukta AkAra na hokara 'ghaTAmatadAtha yajJAmadhAna maham' yaha AkAra honA kintu yaha AkAra nahIM hotA, ataH 'pratyeka hAma tripuTIviSayaka hotA hai| yaha kathana naprAmANika hai / thA. kI. 32

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250 5.. . ..... ... zAstravAsinuvaSa-stavaka ra mo0 83 kiM ca 'ghaTamaI jAnAmi' iti jJAne kriyAyAH kRtayA samazAyitvalakSaNabhAramamA phatvaM, parasamavetakriyAphalazAliva karaNavyApAraviSayatna vA viSayasya karmatvam, dhAtvarthasvaM kRtijanyatvaM vA jJAnasya kriyAtvamayogyatyAda na bhAsata iti na vAisatripuTIpratyakSAta svasaMviditatvasidiH, anyathA ghaTa cakSupA pakSyAmi' iti vyavahArAta karaNaviSayatvamapi sidhyeda / kiM ca ahiSayaphatvenaiva zAnasya pravartakatyam, na tu svaviSayatvenApi, gauravAt / tathA ca 'arthamAtravizyaka evaM vyavasAyaH' ityabhyupagamaH zreyAn / api ca 'ahamidaM jAnAmi ityatredanyaviziSTajJAnavaiziSTyamAtmani bhAsate, na ca svaprakAze tadupapattiH, jJAnasya pUrvamazAtatvena prakAravAnupapatteH / na bhAbhAvatyAbhAne'pya. tripuTa pratyakSa se svapnakAratva kI siddhi dAzakya] dUsarI bAta yaha hai ki 'gharamahaM jAnAmi isa yanusanya bAga meM ahamadha meM kartRtva, ghaTa meM karmatra aura zAna meM kriyAtva kA bhAna ho bhI nahIM sakatA, kyoMki phiyAsamapAyitva prathayA katisamadhAyiyahI katRttya hai. parva parasamayeniyAjanmyaphala zAlitya azyayA pharaNa vyApAraviSayasya dhI kamarakha hai mathA dhAvanya gathayA kRtijanyatya hI kriyAnya hai aura yaha saba ukta nAma ke samaka bana ke ayogya hai / amaH pratyakSa meM kartA, karma aura kripA, isa tripuTI kI pagAlaphasA siAda na hone se nipuTIviSayakayakSa se kAna meM svasaMdhiditatva kI nidhi ko AzA nurAzA mAtra hai| aura yadi 'ghaThamaI mAnAmi' isa gyapahAra ke anurodha se ghamAna meM viSayakanva aura kriyAviSayakASa kI kalpanA kareMge to 'ghaTaM pAnuSA pakSyAmi' saJcabahAra ke anurodha se paTamAma meM pAviSayakAva bhI mija home se saca ko bhI ghaTadizAkSuSa kA viSaya mAnanA pdd'egaa| jamake atirikta yaha bhI vicAraNIya hai ki viparyAdhazeSa meM jAnA ko pravRtta karanA tathA viSayavizeSa se mAtA ko nivRtta karanA hI pAna kA prayojana hai| ataH jisa vastu ko jAna kA viSaya mAne vimA isa prayojana kI sijida na ho use hI jJAna kA vipaya mAnanA cita hai| paMsI vastu pheyala hAtavya artha hI hotA hai. zAna-zAnA yA prAga kA sAdhana mahoM hotA / ataH ale bAma kA sAdhama vana Adi ko pAna phA viSaya mAnanA bhyartha hotA hai / usI prakAra mAma yA jJAtA ko bhI jJAna kA viSaya mAnatA vyartha pratyuta pasA mAnane meM nimAyojana gauravamAna hai| ata: vyavasAya zAnasAmanI me samnidhAna ke anantara utpanna hone pAlA pahalA jJAna arthamAtra yavarAka hI dotA 6 yA mata hI zreSTha hai| yaha bhI zAzaya hai ki amita jAnAmi' isa zAna meM ahama AtmA meM pratyathiziviSayakalAma ke vaiziyA bhAsa hotA, kintu jJAna yadi svaprakAza hogA to zyopatti ke pUrSa bhAsa hone se sya meM pAraviSyA bhAsita na ho sakegA kyoMki tAmakAraka zAna meM taviSayaka zAma kAraNa hotA hai, anaH 'ghaTamara jAnAmi' isa bAnaprakArakahAnapUrva hAna kA zAna Avazyaka jI mAna ke svaprakAzavapakSa meM una zAma ke pUrva durghaTa hai, kyoMki ula pakSa meM vaha mAna hI zAna kA patA lAna / yadi yaha ko vi-samAvasya

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251 rUpA kasophA. yadi vi. . bhAsvaviziSTayodhAta satra bhyabhicArayAraNAya svaptamAnavittivedyabhimavizeSaNazAnatvena vidhipRyuddhI hesusvAda na doSa iti bhAgyam. paddhi yena binA na bhAsate tat-tasamAnavinivedham-tadgrahasAmagroniyatasAmagrIkaravamityarthaH na ca sAmA'bhAne bhAtmA'bhAnamityasti, tadamAne'pi 'aI sukhI' iti bhAnasya sarvasiddhanvAt / api ca, pratyakSaviSayatAyAmindriyasannikarSasya niyAmakatvAn kathaM tadanAzrayasya svasya pratyakSalbam ? kathaM vA pratyakSA'janakasya pratyakSaviSayatvam / pratyakSaviSayatAyAstuna kA kAma pUrya meM na rakhane para bhI amAnavizie kA bodha hotA hai mataH ukta goSa meM tatprakAraka zAna ke prati naviSayakazAna ko kAraNanA meM kAminAra ho jAtA hai, isaliye isa bhinAra ke pAraNArtha vizizAna meM isI vizeSaNa phaijAna ko kAraNa mAmA mAtAjI vizeSya kA nusyavittivedha na ho | gharI vipoSaNa vizeSya kA tulyavittivedya hotA jhisake bhAga ke vinA vizeSya kA bhAna na ho, arthAta jisa vizeSaNa ke mAna kI sAmagrI vizeSanAzakasAmanI kI niyadhyApaka ho / ghara ke bhAna ke binA bhI bhUtala kA bhAna hone meM ghaTanAhakalAmantrI bhUbhAlanATakamApasI kI miyata mI hai, prataH ghaDa bhUtala kA munyapiniyana nahIM hai isa liye paTanAna prAyazirabhUtala ke zAna kA kAraNa hotA hai| amAvasyA ke bhAna ke dhinA prabhAva kA bhAna nahIM hotA, ataH amApara prAhakasAmagrI abhASAhakalAmantrI kI niyata hai, imaliye sAvadha bhamAca kA turupavittiveca anaH abhAvasvatAra abhAvayapizinAbhAya ke mAnakA kAraNa nAloM hotA, bhAramA kA bhI mAna zAnamAna ke binA nahIM honA / ataH mAnanAhakalAmantrI pAzmanAdakalAmagrI kI niyama hone se jJAna bhI AmA kA tulyaSita peya hai, isaliye zAmAna bhI jJAnaviziSTa AmA ke pAna meM kAraNa na hogA, phalataH pUrva meM zAma ke ajJAta hone para bhI bhAnapraphAraka mAramayizeyaka 'ghaTama sAnAmi' isa zAnake kone meM koI pAdhA nahIM ho sakI" no yaha nIka nahIM . kyoMki jJAna bhAma ke yinA bhI 'bhAI sukhI' pasa rUpameM mAsmA kA bhAna hone se zAmabhAna ke binA AtmA kA bhAna nahIM hotA' yA dhana siddha hai| ataH sAnanAzakasAmagrI AtmannAdaphasAmagrI kI niyata - hone se jJAna mAramA kA tuSyacittiya nahIM ho sakatA, isaliye mAnavibhiAramazAna meM bAnajJAna kI kAraNatA zamighAya hone se mAna ke svayakAzasya pakSa meM usake bura hone ke kAraNa usa pabha meM 'ghaTamAI jAnAmi' isa zAna kI upasi kA asambhaya hai| indriyasanakarSa phe amAtra meM jJAna pramaza se ?? zAma ko yamAhA mAnameM ke viruddha paka bAta yaha bhI hai ki-'indriya samikarSa pratyakSaSiSayatA kA niyAmaka hotA hai, ghora zAma meM cakSu bhAdi kA sannikarSa nahI hotA, ataH usameM cAbhuSAdi zAna kI vigyatA sammagha mahone se ghara paThAmi ke samAna prazpakSa kaise ho sakatA hai" dusarI bAta para ki-ghara ke sAtha yazca kA sannikarSa hone para utpanna hone vAle pratyakSa ke prati va yazAmakAna to jamaka hotA nahIM, phira pA usa pratyakSa kA bigya kaise ho skegaa| kyoMki pratyakSaviSayanA pratyakSa

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252 zAstravAsimubAya-sabaka lo0 83 . ujanakatvanyAtvAm / na ca saMskAra-hatyApanamatacAcI myabhivArA, anAgatagocarasAkSAtkAramanaprasvAsazyajanyapratyakSaviSayatAvAsthAsvAva, vastuto laukiphprtykssvissyvaayaa| pratyakSajanakatvanyAsatyAt, tadajanake svasmin sauphikasAkSAtkAraviSayavAna sthAvidhi janakatA ko nyAya hai ataH pratyakSajAnakatArUpa pApaka ke prabhAva se pratyakSaviSayatApa pApya ke abhAdha ko siNi samAna meM anivArya hai| yAda yaha phA kareM ki-"so'ya ghaTaH' isa pratyAbhakArUpa pratyakSa meM 'sA' zabda se tacA kA mAna sUcita hotA hai| tattA kA marSa hotA hai taddeza saskArasambandha, vadeza ke dUrastha aura tatkAla ke bhatIta hone se saddeza-tatkAlasambandharUpa taptA ke sAtha indriya kA baukikasmikarSa na ho sakatA mataH saJcAviSayaka vasaMskAra athavA sattAviSayakasthati se ukta prabhizA meM tasA kA bhAga hotA hai| ataH indriya se bhasanika paI aru pratyabhikSA ke ka namrA meM khata pratyabhizAramaka pratyakSa kI vizyatA same se pratyakSaviSayatA meM pratyakSazanakatA ko myApita vyabhicArita hai. mataH bAma meM pratyakSajamakaravAbhASa se pratyakSaviSayasyAmApa kA sAta azaphya,"-to isa kA uttara yaha hai ki pratyAviSayatAmAtra meM pratyakSajanakamA kI vyAti na mAna kara anAgata padArtha ke sAkSAtkAra ko utpanna karane pAlo pratyAsaktiindriyannikarSa se ajaya pratyakSa kI lipaganA ko pratyakSatAmA gyApya mAnane se pAka bhidhAra nahIM jA sakatA, kyoMki 'sA'yaM ghara' pA pratyakSa satAviSayakasmaraNarUpa zAmalakSaNasannikarSa se utpanna hotA hai aura hAnalakSaNAgnikarSa thamAgata ghaTAdi ke sAkSAtkAra kA anaka hotA hai, kyoki 'ghado mavipati-ghaTo parnemAmabAgabhAvapratiyogI isa pratyakSa meM bhASI ghada kA bhAga 'bhAvI ghara ke mAnaka kAnalakSaNa lannikarSa' se hI hotA hai, aura bhASI ghara kA jJAna ghaTatyakA sAmAnya lakSaNamasyAsatti se hotA hai athavA 'zrayaM ghaTaH ghaTapUdhayI, ghaTatvAt patabarapUrvopaniSatvat-para ghaTa ghaTa kA pUrvavatI hai, pAki ghaTa hai, jaise pasa ghaTa se pUrva DarapAna ghaTa" isa anumAna se hotA hai| mataH pratyakSa meM 'anAgasamocarasAkSAtkArajamakapratyAsasya tapasya' vizeSaNa ke dene se tamA meM ukta prasthAsazinya uka pratyabhidhAramA pratyakSa kI viSayatA home para mo tAzaprayAsasvasamyAna rapakSaviSayakSA meM pratyanajAkatA ko vyAkSi madhuNNa hai, vipulopratyakSavAdI 'ghaTama sAmAmi' isa ghaTapratyakSa meM hAna parva hAtA kA mAnadhanalakSaNasaMsnikarSa se nahIM mAmate maga yAra pratyakSa anAgatagoSarasAkSAtkArajavaka pratyAsati se amanya hai| isa liye isa pratyakSa kI viSayatA pratyakSajanakatA kI vyAjya hone se pratyakSa ke majanaka zAma meM nahIM saphalI / vAstavika bAta to yaha hai ki-laukipratyakSavipayatA-thalozikAnyanatyasa viSayatA pratyakSAmakatA kI vyApya hotI hai, 'so'yaM ghaTaH' yA pratyabhijJA tasA 'za meM balaukika hone se lokikAnya nahIM hai ataH usa pratyakSa kI viSayatA usa pratyakSa ke ajamaka meM rahane para bho bhinAra hI ho sktaa| tripuTIpratyakSavArI ke mana meM 'ghaTamahaM jAnAmi' pada ghaTapratyakSa kisI bhI aMza meM alaukika nahIM mAnA jAtA, ataH isa alaukikAmya pratyakSa kI viSayatA usa pratyakSa ke hanaka bAga meM nahIM ho sktii|

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pA0 kA TIkA va hi. vi. 253 dRSTavyam / tenAnupadoktaniyame 'vighAmA mAnyajanAtyAvi: yA bAramAyA mAgatatvasthAne'janakatvasya nivezAvazyakatve pratyAsatpAdimAgamapahAyA'janakaviSayasAsAtkArAnyapratyAviSayatAyA eva pratyAzajanakatvacyApyatvakalpame svasyA'janakatvena svaviSayatAyAM janakatvasyA'niyAmakatvena svaviSayatA na bAdhitA' ityuktAvapi na kSatiH / kiM ca lauphikaviSayatvena kApazAdindriyayompatvAlAgasya parizeSAd manogrAbasvasiddho na svaprakAzatvam / kiM ca, evamanumityAdI sAMkaryAta pratyakSatvaM jAtirna sthAda / [pUrvokta niyama meM doSa pUrvokta niyama meM bharthAt 'pramAgarAgo parasAkSAkArajanakapranyAsasyajanyapratyakSayiyatA pratyakSAmakatA kA vyApya hai isa niyama meM paka doSa yaha hai ki vidyamAnamvarUpa sAmAnya lakSaNApratyAsati vidyamAna ke zrI sAkSAtkAra kA nAmaka hone se manAmanagocarasAkSAtkAra kA anaka nahIM hai| ataH usa se anya sampUrNa vidhamAnaviSayakamanyana anAgatagImarasAjhAskArajanakamatpAsAta se amanya hai| usa pratyakSa kI viSayatA meM usa pratyakSa ke nAmamakarastha vidyamAna padArtha meM pratyakSamanakatA kA pabhikhAra hai. isa vyabhicAra ke pAra NApe 'samAgata' ke sthAna meM 'ajanaka' kA niveza karane para 'ajanakagocarasAkSAtkArajamakAsthAsasyajanyatva' kI apekSA pratyakSa meM 'zvajanaviSayakasAkSAkArAsyatva ke niveza meM lApava hogA, sora apa usakA niveza kara yaha niyama banAyA sAyagA ki 'samaka viSayakalAkSAtkArAnyapratyakSaviSayatA pratyakSajanakatA kA vyApaya hai, to isake AdhAra para pratyakSAtmaka zAna meM pratyakSAjanakasya se ukta pratyakSaviSayazva kA sAdhana na kipA mA sakegA, kyoMki stra sva kA ajanaka hai, anaH sva ko viSaya karane vAlA syAtmakapratyakSa mAnakaviSayakamAkSAtkAra hai. ataH pratyakSamAva se ajanaviSayakasAnAkAsyaprAya viSayasvAbhASa kA sAdhana karane se bhI ajanakaviSayakasAkSAtkArAtmaka svAtmakapratyakSa viSayatA kA bAdha sva meM nahIM ho sakatA / .jJAna mAtrA hai-pakSa anuvartamAna jJAna ko syamakAza-svAsmazAna se prAhA mAmale meM eka gaura bhI pAdhaka hai, para yA ki prAmAvibhigo laukikaviSayaH indriyayogya' isakI apekSA sAva hone se yaha niyama mAmyahai ki 'yo yo lokiko viSayaH sa indriyayogya' / isa niyama ke AdhAra para laukikaviSayatvahetu se zAma meM bhI indriyAgayatva siddha hotA hai / kAna meM cakSurAdivahirindriyayogyaya kA bAgha hone se parizeyAnumAna se usa meM manorUpambiyaprAdhyasya kI siddhi hotI hai ataH hAna meM mAmomAsyatva pramANasiddha hone se ase svaprakAza nahIM mAnA jA sakatA / dUsarI pAna yaha hai kivAna ke nakArAtgha pakSameM sabhI hAla spaSakAca hoge / phalanA anuminyAvirUpa bAna bhI syaprakAza hone se apane sthakapa ko aura apane zrAzraya ko viSaya kregaa| sabasulAra dhUpa meM yAhiTagApti aura parvata meM dhUpasampAna ke mAna se athapA parvata meM hicyApyama ke parAmarza se mo parvata meM pati kI mamiti hogI yaha 'parvate yahi vadhimasvena parvata', vakimaparvata yA manuminomi' isa AkAra ko hogI / yaha anumiti pani paryana ke sambandha aMza meM zAmitirUpa maura

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zAstrayA samuccaya-stapaka 1 "loka 83 nasa viSayasye tAnA'mapemAtraM nA TU, nAgiriti mAyA ekatra jJAnApekSAnapekSovirodhAva / na ca bhrame dharmaviSayakala-dharmivipayaphatvAvacchedabhedena doSApekSAnapekSAkdanumityAdAvapi vAgadiviSayakatvasya dhipayaphatvAvacchedabhedena mAnApekSAnapezopapattirivi pAyam oSApekSe bhrame nadanapekSAnabhyupagamAt dhayaMze svabhAvAdevA'namatvAt / ___kiM gha, 'zAnajanyatAnayacchedaka yatkibhijjanyatAyAchedakaM yadvipayatvaM, takSayacche. bhanumiti parva anumAtA aMza meM pratyakSAta hogI, kyoki anumiti yA anumAtA ke vyApti mAdi ke jhAma ke cigA utpanna hone se usa aMza meM anumitirUpa mI ho sktii| phalataH anumiti Adi meM pratyakSava ke sokyagrasta-atyAdhyavRtti ho jAne se usake jAzisya kI hAni ho jAyagI / pratyakSatra jasirUpa hai| bhaI kahai ka-pratyAzasya jAni nahIM hai kintu viSaya meM svajJAnAnapekSazAmasvarUpa dhi, arthAt johAna jisa pasnu ko viSaya karane meM isa pastu ke jJAna kI rakSA na kare vaha zAma usa vastu kA pratyakSabAna hotA hai| anumiti sAdhya ko pipaya pharane ke liye henurupAyakasayA sAdhyajJAna kI apekSA karatI hai| zAbbayogha padArtha ko viSaya karane ke liye paramanyapadArthosthiti kI apekSA karatA hai| ataH anumityAdi meM pratyakSarUpanA nahIM hotI / pratyakSa-gartha ko viSaya karane ke liye usake zAna kI apekSA nahI karatA apitu samartha ke sAtha indriyannikarSa kI apekSA karatA hai, bhatA thA pratyakSa ke haka chanaNa se saMgRhAta hotA hai to yama baka nahIM hai, kyoMki pratyakSAva ko yadi svaviSayave svajJAnAnapekSatvarU' mAnA jAyagA, to anumityAdi ko parimAdi bhacha meM pratyakSAnAtmaka hone se use svavidhayanne sthAnasApekSa' mI mAnanA paDegA, aura sva evaM svAzraya aMza meM pratyakSAtmaka hone meM use 'svaviSayAve svahAnAmapakSa' bhI mAnamA paregA jo ki syajJAnasApekSamya' aura 'sghazAnanirapenasva' meM paraspara virodha hone se masammacita hai| ___ yadi kaheM ki-" ase bhramasthala meM paka hI jJAna dharmAza meM bhrama aura ko aMza meM manamarUpa honA hai, mataH usameM 'dharmaviSayakazyAvacchedena noksApekSatva' aura 'dhamiviSayakasvASapena doSAnapezAva' mAnA jAtA hai, usI prakAra bhanumiti meM bhI 'pahiviSayakavAyasavena bhAnasApekSata' aura 'sva-anumitiviSayakratyApanako nAnape. mArava' mAnA jA sakatA hai". yahI nahIM hai kyoMki bhrama doSApekSa hI hotA, dharmI azA meM jo yaha gabhramahA hotA hai va usameMza meM novAmapekSa hone ke kAraNa nahIM hotA hai kintu svabhAva hotA hai, ' hAne dhAmaNi zanAntam' yaha jJAna kA svabhASa hI hai. mataH bhrama meM ayam dakamera se yoSApeznatSa mora dovAnapekSatya kA sammibesa prAmANika mahone se usa pAra se anumityAdi meM jAmApezava maura bAgAnapekSastha ke sAcAra kA samarthana nahIM kiyA jA sakatA 1 jJAnamAmaNIjanyatAba ledaka mAtra jJAnAba ) mAma ko sthazi meM pratyakSarUpa mAnane meM paka vAdhaka bhaura , cada yA kizAnajanyatA kA manaSaSaka aura yatkivihAnasAmagrI kA jagyatAramaraka yadvipayakasya

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sthA- ka. ThIkA pa. vi. dena tasya pratyakSatvam, iti svavipatvAze na nathAtvam, jJAnasAmagyA mAnasvasyeca anyatAvacchedakatvAta. vizepasAmagyAM ca samAtinasAtavAnya kasyAt / . vazyavedyatyA svaprakArAtvam, no veta, yA bittine vaidyate tadadhInasasvasya viSayaparyantasyA'tama syAditi yAyam, sarvAsA vittInAM jJAnajJAnatvenAvazyavedhatvAt / 'paraprakAze'navasthAnAna svaprakAsiddhirityapi na yuktam , svaprakAzavasyApi parizeSAnumeyatayA tadanumitisvaprakAzanAyA apyanumAnAntaramabhyatayA'nayasyAsAbhyAt , viSayAntarasaMghAsadinA prativandhana tabaGgasyApyubhayatra sAmyAt / ityata Aha jisa kAna meM rahatA hai, yaha nAma usa aMza meM pratyakSa hotA hai paJca niyama hai, jaise pakSuH pAusagnikArya ke anamtara hone vAle sAna meM prAmasamyatA kA anaghacchedaka aura evabAbhu. pampa parikaSiya jJAna kI anuHghaTasagnikarSAvirUpa sAmagrI kA jamyatAvanodaka ghaTaviSaya kara pAnA hai isa liye dhanna zAma ghara aMza meM zyazna hotA hai kintu 'ghaTama jAnAmi' rayAkAraka ghaTapratyakSa meM vidyamAna zAmayiSayakalpa prAna sAmAnya kI mAmanI kAhI anya sApacnedaka hotA hai| kyoMki jJAna ke tripuTIviSayakAyamana meM sarvajJAnamusimAnavizeSasAmamojanpanA ke prati masattA ho jAne ke kAraNa mAnavizeSanAmamo kA jamyatasyamayaka nahI hotA, ataH zAma ko svazi meM gAyanakA mAnamA sambhaya nahIM ho sakatA / jJAna kI jJAnavecanA ke niyama 'phA mana] yadi yaha hai ki-'sAma ko jJAnavedha mAmanA Avazyaka hai, anyathA jo mAnaviSita hogA usakI sattA siddha ho sakegI, kyoki philI bhI vastu kI sattA usake mAna se hI sima hotI hai| phalamaH vadamAna sima mUla viSaya ke jJAna kI paramparA meM jala mUla viSaya taka kI sanA rsavAdagrasta ho jaaygii| kyoMki stimajJAna ke asat hone para usakA viSayabhUta lAna alan, edha usameM asat hone para usakA viSaya bhata mAna asa hotA AgayA aura antatogatvA prathamAjhAna ke asat hone se mUla yikIhI sattA kA logo jaaygaa| liye yaha parama sabhI mAnavAnavedhA mAna Aya, aura mana kI zAnadyatA kA yaha niyama antima nAma masat nahosAya pasaliye. grAma ko svaprakAza mAne binA sambhava naha hai. mana zAna ko svaprakAza mAtrAmA nAvazyaka jaM. gapa haiE IE , zyoki sabhI bAta ko zrAmamAtra mAnane se bhI jJAna kI avazyayecanA kI Apatti ho sakatI hai, ataH mAna kI svakAzatA anAyasthaka yadi ki-"kSAna ko jAnAntara se makAna mAnane para prathamahAma ko vitIya se, dvitIya ko tutISa se. munIra ko paturtha se. isa kama se pratyeka jJAna ko svosarayatI vAna se prakAzya mAnane para anarvAkthina jAna kI kalpanA meM gaurava hogA" to yaka nahI hai, kyoMki gA vISa nosAna ke svayakAzAva pakSa meM bhI anivArya hai| jaise gAnasvAvadhAnI ke mA meM bhI mAna svaprakAza hai. usakA svakAzatva to svamakAmA hainI, mataH svaprakAzambo anumAnadha mAnamA hogA, phira usa anumAna

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48 zAstravAsimunaya-stabaka ra lo064 mUlam -- AtmanA'pagraho'yatra tabAjubhavasiditaH / tasyaiva tatsvabhAvatvAmna ja yuktyA na yudhyate // 4 // AtmanA''tmAho'pi karna-karma-kriyAgocaratyApi, atra:-prakRtAIpratyaye, sapAanubhavasiddhita svasaviditatvAnubhavasiddhayA, nasyaiva-Atmana para, tatsvabhAvatvAda-karmasvAdikimI ritazaktiyogityAt, na ca 'yuktyA taNa, na yujyate na sAdhyate, api dusAdhyata evetyarthaH / yathA kathAyAM pravizan parasya naiyAyikaH kAra ati prabhAm / tathA pathArthAgamanadAsyAmi nAsyApi zira zikSAm // ke svaprakAdhava ko anumAnAntara se zreya mAnanA hogA / ataH sa pakSa meM bhI svaprakAzapa ke mAvi manusanamAna le ! haina: ki-'jisa viSaya ke sAma meM svaprakAzana anumeya hai usa jJAna ke svama kAzazvAnumAna kI paramparA se viSayAntara meM mama kA saMcAra ho jAne para isa anumAna paramparA kA nirodha ho jAne se aSasthA kA parivAra ho jAyagA'-to isa pAra anaghasthA kA parivAra zo zAna ke hAnAmlaravedyasA pakSa meM bhI sambhava hai / ataH usa pakSa kI upekSA nija ho jaaygo| isa prakAra vicAra karane se jJAna kI svagrAhakatA sija na hone se mahaMpratSaya kI pratyakSarUpatA nahIM sima ho sakatI / zrataH yA prazna prAne sthAna para jyoM kA gyoM ghamA humA hai ki pratyakSa vAma kA viSaya na hone se prAramA meM pratyakSapApapadeza kaise ho sakatA hai" [pUrvapakSa samApta ] isa prazna kA utsara kArikA (85) meM diyA gayA hai. anubhavacala se svasaviditatva ko ziyi - umarapakSArambha ahaMpratyaya meM arthAt 'ghaTama jAmAmi' pAvi pratyaya meM sya se sva kA na honA sica, isameM kartA, karma aura kriyA kA bhAna honA niyiMcA hai kyoMki usameM svasaMSiktisya anubhavasiddha hai aura vaha sarihaye ki ukta pratIti meM bhAgmA kA bhAnosarvamAnya aura bAtmA meM tI svAbhAvika zakti hai jisase usakA svarUpa koSa mAdi se grasita (mizrita) rAtA hai| isa prakAra jama zrAtmA ke svabhAya meM kaca, viSayabhUta marga ke svabhAva meM phAva aura mAla ke svabhASa meM AtmavizeSaNatya sammiviSTa hai, taba una pratyaya meM AtmA arya aura zAna svarUpa kA bhAna hone para pharmA, kama aura kiyA kA bhAna hone meM kyA vAcA hA sakatI hai? apratyaya dvArA kaI karma aura kiyA ke avagAhana kA hogA yukinina nahIM hai, yA bAta nahIM hai. maSitu sarvathA yukti apratyaya ke ukta svarUpa ke viruddha apanI mAnyatA para girAne pAle meyA yika ke bAre meM vyAkhyAkAra / eka sthanirmita padya dvArA yaha mabhiprAya vyakta kiyA hai ki jaise nivAyika kathA-zAstrIya vicAra' meM pAvara hone para dUsare ko apanI pAva kahane ke pakSa kI pratIkSA ke liye piyA kara aisA hai, arthAt apane pAsa ke samarthana

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257 zyA0 ka0 ThokA0 hiM0vi0 ka tathAvi jAnAmi' iti sArvalokikaM jJAnameva pUrNaparakalpanAmA karma - kriyAsida svavipayatve prabhANam, jJAnasya' pradaM jAnAmi idaM khAnaM jAnAmi' ityumAkAratvAt / etena "svavipayat siddhe gaumahine zAnagocaravAyA grAhaka pratyakSa svaprakAzasAya pramANam tena ca mAnena tasya svaviSayatAsiddhiH ityanyomyAzrayaH " hayapastam: jhAnavipayatvenAnubhUyamAnasya chAtravAda yAnaikyasiddhI patrakAzavAsiddheH kAlabhedenomayAnubhavasya zapathapratyAyanIyatyAt / " tathA parapakSa ke nirAkaraNa meM yukti para yukti dete rahane ke kAraNa prativAdI ko apa prastuta karane tathA naiyAyika ke pakSa meM doSojJAyana karane kA zIghra asara nahIM mIlatA, kintu use usakI pratIkSA karanI paDatI hai, usI prakAra vyAyAkAra bhI zAna ke svasaMvedana ke viSaya meM nepAyika ko ghaDI pATha paDhAne kA darikara hai| unako dhAraNA hai ki ve yathArtha Agama dvArA paripoSita apanI buddhi ke bala para apanepakSa ke samarthana meM karate huye taiyAra ko bharanA Azaya pa karane kA avasara pAne kI pratIkSA karane ko vivaza kara daMge | unakI yaha dhAraNA unake agale narko se bhI bhA~ti pramANita ho jAtI hai / [janasvayakAza hai - urakSArambha | 'jJAnAmi yaha eka samAna hai, usake do hai, eka 'i jAnAmi' aura dUsarA 'ivaM jJAna jAnAmi / inameM garale AkAra se jJAna meM nayabhUta va vizva kA aura dUsare se nAma meM jJAnaviSayatva kA spazaMkaraNa hotA hai aba isa zamazAna ko arthaprAkazAna kA parata mAna kara usame yam pUrvajJAna kA maha mAnA jAegA to pUrvAparIbhUta do zAnoM kI kalpanA karane se gorava hogA, ataH eka hI jJAna ko kartA, karma aura kriyA kA prAika mAna kara usI ko mAna ke sthathiyAra meM pramANa mAnanA cAhiye / ukta rIti se jJAna meM svaviSayakatva kI siddhi mAnane para yaha zaMkA ho sakatI hai ki "isa DhaMga se jJAna meM svaprakAzatA kA sAdhana karane para anyAnyAzraya hogA, jaise pratya jJAna aura grAhaka jJAna aise bhinna ho jJAnoM kI kalpanA karane meM gorava kA jJAna hone para hI zramaviSayastha kA aka pratyakSa yaha jJAna ke svarUpa svakA zA meM pramAna hotA hai, aura ukta pramANa se jJAna meM svavikAsa ho jAne para zrI ugavAnasaharUta pramANa kI nitti hotI hai, ataH usa pramANa ke niSpanna hone meM zAma ke sthaviSayatvarUpa svaprakAzaya kI siddhi kI apekSA hone se aura prakAzazva ko siddhi meM uka pramANa kI apekSA hone se anyAya ra doSa hai"usakA yaha hai ki mAnava sAna kA anumaya nirvivAda hai, usa anu jJAnajJAna se pUrvajJAna se bhinna mAnate meM lAghava hai yaha bhI spaSTa hai, aura jJAnamAna jaba pUrvajJAna se hai saba usI se jJAna meM svaviSayakatvarUpa prakAza bhI siddha za.- vA. 32

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258 zAstrAtAMsamukhya-sAyakalo 84. nanvevaM ghaTAnajJAnAnantAphArasvaM syAditi ceta ? na, ghaTajJAnajJAnAdiviSayatAyA api vastuko ghaTAnaviSayatA'nanirephAna, abhilApamedasya vivakSAdhInatvAt / satra cAzrayatvarUpaM kartRtva, viSayatyarUgaM , vizeSAza mipAla pAyavAda bhAsata, karaNAze svayogyasthAda na sAkSAcamiti kimanupapannam / paraprakAze ca jJAnasya pratyakSAnuparzataH, anuvyavasApakSaNe vyavasAyAbhAyAt / na ca hai| yadi koI ki-'marthanAtIdhAma aura pAnajhAma kA anubhava kAlamera se hotA hai, tara donoM ke pezya kI siji patanI saralatA se sambhava nahIM hai to yaha TaMkanA hai, kyoMki kAlameva meM sogaMda se atirikta koI yukti nahIM hai, aura saugada koI pramANa nahI hai| [anantA mAratA mApatti kA parihAra] prazna hotA hai ki-"padi prAhAjJAna aura prAkamAna meM mem nahI mAnA jAyagA to ghaTajJAna meM ghaTajJAnajJAna, tajjJAna,tajjJAmajhAma Adi ananta mAmAkAratA kI prasati hogI, aura uma ananta zAkAroM ke duya hone se bamAna svayaM tujheya ho jAyagA"isakA utsara yaha hai ki ghaTanA meM do dI viSayatAyeM -eka ghaviSayatA aura dUsarI ghaTajJAnaviSayatA, ghadazAmajJAnAdiviSayanArUpa ko anya viSayatAyeM prasakta hotI hai ghaTajJAnaviSayatA se atirikta nahIM hai, kyoMki parasAmadhAnAdhi ghoSaSayaka home se ghaTasApa hI hai| isa uttara para yaha zaMkA ho sakatI hai ki "yadighana mAnathipayatA mora mAmalAmA vividhayatAyeM abhinna hai, natha "PTa mAnAmi "ghaTajJAna jAnAmi" ana vibhinna zAyoM se unakA abhilApa kyoM hotA hai ? to isakA samAdhAna yaha hai ki abhilapameva pakA ke vivakSAmeva para nirbhara karatA hai, jaise eka hI ghaTa kA koI ghaTazabda hai, koI kumbhazAda se aura koI kalazazabda se abhilAga karatA hai| kitA ko aura kriyA kA jJAna] uta suti se jJAna meM sthaviSayakAya sima hone para usameM kAM karma aura niyA ke bhAmakI sambhAvyatA bhI samAna meM yA jAtI hai, kyoki sAla meM zAna kI phA. zAma kehI karma aura jJAnAtmaka do kriyA kA bhAna hogA, usameM koI kaThinAI nahIM haiM. kyoMki zAma ko kasya sAnabhanakakriyAkatanvarUpa yA jJAnAtukalakatisamavAmityarUpana hokara jJAnAzrayatvarUpa hai, ora mAmAzrayAya pratyakSayogya hai| isI prakAra jJAnakarmatya mI parasamavetakriyAjanyaphalazAlinyarUpa yA karaNayApAraviSayatvarUpa na hokara mAnadhiyayaraSarUpa hai, ataH bAda bhI atyanayogya hai| dhAnAtakriyAnva bhI dhAvatyarUpa yA ti sAmyavarUpa na hokara cizeSaNatyarUpa hai, kyoMki jJAna mAmA kA vizeSaNa hotA hai, manaH para bhI pratyakSa yoga hai| pratyAyogya done se pratyakSAtmaka zAma meM karmA karma maura kiyA ke dharmarUpa meM unakA mAna ho sakatA hai, 'manuSA pazyAmi' isa vyavahAra ke anurodha se parapratyakSa ko prabhu maMza meM sAkSAtkArAtmaka nahIM mAnA jA sapAnA, kyoMki vaca svabhAvataHpratyakSAyogya hai| nAsparya yaha hai ki sthaprakAzamAnavAdI ke mana meM pratyakSAtmaka pAvijJAna meM kartA, karma aura kiyA kA bhAna mAnane meM ko anupapani nahI hai|

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- - -. .. . _syA kA TIkA pavi. vi. mAnavanirvikalpamanyajJAnakSaNe kaparasAyasyA'bhAve'pi pUrva tatsamyAna tadA tatpratyakSa tato vizepaNajJAnAdAtmani jJAnaviziSTadhI, vizeSaNaM ca na viziSTapratyayaheta,tacA vinA'pi tabudeH pratyabhinnAdanAditi vAcyama, pratyakSe viSayasya yasamayattitvenaiva hetutvAt , anyathA vinazyavasthaghaTanakSumatrikarSAda ghaTanAzakSaNe ghaTa pratyakSaprasAgata, mAnasmAnItatvena 'mAnAmi' iti vartamAnatyamAnAnupapatteva / natra vartamAnatvena sthUla upAdhibhAsate na tu kSaNaH tasyAtIndriyatvAdini vAzyam, saMsargazavAditaH kSaNasyApi mujJAnatyAt / [paraprakAzamata meM jJAna pratyazAnupapatti, bAma ko paraprakAzya mAnane meM kaI anupapaliyA hai, jaise jJAna ko yadi parataH prakAza mAnA jAyagA to usakA pratyakSa na ho sakegA, kyoMki jJAma ko paraprakAzya mAnane vAle logoM ke matAnusAra jJAna pahale kSaNa meM pa tA hai, dama kSaNa mApaka nair kalpaka pAnasapratyakSa hotA hai, aura tIsare kSagara meM mAnavadhiziSThajJAna kA mAmalAtatyakSa honA hai. mise vyavasAya jJAna ke gadhAtadAna ma anupayasAya kahA jaataaii|kntu isa tIsare kSaNa meM unhIM ke matAnusamA parasApa-jJAna naSTa ho jAtA hai, kyoMki unakA yaha bhana hai ki nAnmA prora AkAza ke pratyakSayogya vizeSaNo kA jaile AtmA ke jhAmAdi guNoM kA aura AkAza ke zamdaguNa kA-unake anastara bone vAle guNa se nArA ho jAtA hai| isa mata ke anusAra kapaghalAya ke anantara umpanna hone vAle grAmasya ke nirvikalpaka pratyakSa se agale kSaNa meM vyavasAya kA nAzA dhraya, mo vyavasAya jaya tIsare kSaNa raDatA hI nahIM to upakSaNa meM usakA pratyakSa kaise ho sakegA ? vyavasAya ke utpati zraNa meM aura dhyavasAya ke dUsare praNa meM bhI unakA prathama nahIM ho sakatA / vyavasAya ke uttikSaNa meM tI ma liye nahIM ho sakatA ki usake pUrva vyavasAya ke sAtha mana kA sannikarSa nahIM hai aura dUsare mAga rasa liye nahIM ho sakatA, ki usake pUrva jJAna varUpa vizeSaNa kA sAmanAhI. phanataH zAna ke paraprakANyatApakSa meM isakA pratyakSa ganupapanna hai| yAda kahe ki-"jJAnavikarUpaka ke sAtha anantarakSaNa meM vyavasAya kA bhabhAya hone para bhI usa kSaNa usakA pratyakSa ho sakatA hai kyoki usake pUrSasamma meM vaha vidyamAna hai| aura aba isa prakAra jJAna kA pratyakSa ho jAyagA taba zAnarUpa vizeSaNa ke usa pratyakSAramakamAna se dhAnaviziSTa AnmA kA bhI mAnasapratyakSa ho jAyagA, poMki piziSTatAna meM vizeSaNa jJAna kAraNa hotA hai, vizeSaNa svayaM nahIM kAraNa hotA, anyathA sattA ke abhAva meM tasA ke jJAna se tasaviziSTa ghaTa ko 'so ghaTA' pelI prAtyamiH zAma hotI / to aba yitira jJAna ke liye vizeSaNa kA honA AvazyakatahoM sake jJAna meM hI viziSTa jJAna sampanna ho sakatA hai, nA mAnaviziSTa AtmA ke mAmalapratyazakAla meM bhI usake annaghadisapUrva meM jJAna ke na rahane pA. bho usake hone meM koravAyA nahIM ho sakatI'. to yaha nahIM the, kyoMki pratyakSa ke pAta pratyakSasamAmakAlavicamAna viSayahI kAraNa hotA , anyathA yadi pratyakSakAla meM na bahame para bhI pratyakSapUrvakAhI pRsimAdha sone se 'vaSaya pratyakSa kA kAraNa hogA no vinazvayamzrapaTa ke sAtha bAcasaMyoga hone para arthAt ghaTanAza ke arapati pUrthakSaNa meM ghara ke sAtha pazusaMyoga hone para ghaTanAzakSaNa meM bhI ghara ke bAnuSapasyakSa kI pApapti hogA /

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21 // zAstraSAtAsamukamaya-stathaka 1 ploka 84 kica, 'are, ghasAnavAna' itivada 'mayi ghaTajJAnam' ityapyanubhavo necchAmAtreNApahotuM vAkyo, tatra na vyatra pAyamya vizeyasyA'samAt mayaM tatpratyakSam ? jJA samAna jogavanA kA manupapAza] ukta rIti se pAna ko prabhAva dazA meM zAnaviziSTa AmA ke mAnasa pratyakSa kI upapatti karane meM eka pAdhA aura ghaha thA ki 'ghaTamaH jAnAmi ma pratyana meM zAna meM vartamAnatva kA bhAna dAnA hai, kintu yaghi yaha paramAna, zAna ke nAza ke pAda hogA to isameM prAna meM cartamAnasya kA bhAma na ho skaa|| 8 I * "ukta pratyakSa mAna meM zo partamAna mAsina hotA hai. yaha vanamAnakSAgattitvamA nahIM ho sakA, moM ki kSapA ke anIriya hone se pratyakSa meM usakA bhAna sambhaya , kintu vartamAnakAla pustitvarUpa hai. mora. vartamAnakAlanuttinya mAlakAla ko lekara usa kSaNa meM vidyamAna bhI zAna meM sambhava hai. bhara upha masyA meM usa kSaNa meM avidyamAna bhI zAna meM ghI mAnakAlamityarUpa dharmamAnasya ke bhAga gaM bAdhA nahIM hai| ya ha ki matIndriya padArtha bhI zAna ho kA pratyakSa kA viSaya hotA hai, anaH ukta pratyakSa meM bAna meM vartamAnamA saya rUpa varnamAnanya kAhI bhAna hotA hai, mAna ke usa kSaNa ghidyamAna na rahane se anupapanna hai| sthalakAla ko lekara vartamAnAya phA papAdana buddhisaMgata nahIM hai, kyoki ye yatamAnatva ke cirpIna yAla bhI sambhava hone se isa prakAra kA vartamAnantra sacyAvanaka hai / yAra kI . 'pratyakSa meM nAma dArA atIndriya padArtha kA bhAna mAnane para bhI kSaNa ke bhAne kA upAsana na kiyA jA sakatA phoki kSaNa kA zAma dubaiTa hai . :I: yaha kahanA hai, kyoki rAzana mAdi se kSaNa kA jJAna susampAya / lAne kA Azaya yaha hai ki saMsarga zan kA artha hotA hai 'yiogyAvazeSaNabhinnatve ni viziSyatyayananayogapa.' arthAt o vizeSya payaM vizeSaNa meM bhinna hote huye viziSTa pratyaya ke utpAdana meM yogya do urma 'saMsarga' arthAt saMbandhakahA jAtA hai, jaise ghaTabhUsanma kA saMyoga ghaTasapa vizeSaNa aura bhUtalarUpa vizeSya se bhinna hone Tuye 'viziSTa bhUgalam' isa viziSTa pratyaya kA janaka hone se ghaTa-bhUtala kA saMsarga hai| pakSaNa meM utpanna hone vAle pApI meM yogAya ekakSa gobhayatva saMsarga hotA hai| yaha bhI saMsarga hai ukta lakSaNa se saMgRhota hone se saMsarga zapa kA martha hai, thataH saMsarga zabda ke artha vizeSa yogapana kA ghaTaka hAne se kSaNa bhI saMsarI zamda se kSadha hai. aura apakSANa kA jAna sambhaya hai na usake dvArA pratyakSa meM usakA bhAna hone meM koI bAdhA na hone se ukta pratyana meM pAna meM dhanamAnakSaNaptitva kA DI bhAbha upapAnanIya hai| gAya ghA' anubhava meM vyavapApallakSiAnupati zAna ke paramakA patApakSa meM eka yaha bhI doSa hai ki isa pakSa meM mayi ghaTanA nam isa pratyakSa kI Tapapatti nahIM kI jA sakatI, kyoMki isa pratyakSa meM ghazAnarUpa ThapaNa sAya vidona hai, ataH vizeSaya ke rUpa meM unakA pratyakSa hone ke liye pratyakSakAla meM usakI sanA Avazyaka cha / yA nahI kadA jA sakatA ki - madhi gharamAnam' isa prakAra ghaTamAma kA pratyA hI nahIM hotA ki arba ghaTanAmavAna' isa ghaTanAmavizeSaNa

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sthA0 0 TIkA pa di0 vi0 261 etena 'jJAnatyanirvikalpakamanyAne ghaTaspAyupanItasya bhAnAt tatra dhartamAnatvabhAna sUpapadam' ityuktA api na nistAraH, vyava gaya pratyakSAnupapAdanAta 'gharaM pazyAmi' iti prayogAnupapazca / etena 'yadi ca jAsyatiriktasya phidhiddharmaprakAreNa bhAnaniyamAd mAnaviziSTayuddhI jJAna vizeSyaphanAnameva hetu, tadA nirvikalpakottaramapi 'jJAnam' iti jJAna prahe 'jAnAmi' iti mAnAMzenaukikapratyakSa mUSapadam' itpapAstabhU ,ghaTanAkSapAMze'lIkiAttataH 'pazyAmi' ityapayogAt. 'pazyAmi iti vikSaNaviSayatayAcavyavasAye vilakSaNaviSayatayA cAkSuSasya niyAmakatvena nadabhAvaM tdnuppttH|| pratyakSa ke samAna 'madhi ghaTAnam' isa ghaTAnavizeSyaka prarapAna bhI ganubhayasisa hai, aura bhanumasima kA prasAra phetra ra icchAmAtra se nahIM kiyA jA sakatA / sAna ke paraprakAzyatA pakSa meM 'ghadama jAnAmi isa pratyakSa meM ghazAna meM yana mAnava ke bhAna ko jo anupani banAyA gayA hai. ghara mA jyoM kI rau hai| yadi isake parivAgartha yaha kalpanA kI jAya ki "zAmatya ke nirSikarupa se pro nAna kA nAma utpanna hotA hai, isameM zAma ke vizeSagArUpa meM upanIta ghaTa kA bhI mAna hotA hai, arthAt baha 'jJAnajJAnama' tyA kAraka na hokara ghaTajJAnam' ityAkAraka hotA hai, jo 'ghaTe jAnAmi' isa pratyakSa kAla meM bhI rahatA hai, ataH isa pratyakSa ko vizeSapakSAnAnmakagharajJAna meM partamAnava kA prAika mAna lene se usa pratyakSa meM ghavajJAna meM vartamAnasya kA mAma mAmma ho sakatA hai"-to sAka nahA hai, kyoMki pesA mAnane para aSasAyamAnAmaka vizeSaNa zAna ke pratyakSa kA pAlana hone para bho vyavasAya ke pratyakSa kA upapAvana na ho skegaa| aura isakI bAta yaha hai ki vizeSaNa nAnAbhika ghaTazAna to mAnasamAna hai, bhAnucajJAna so hai nahIM, ataH usameM yamAnatya kA bhAna mAnane para bhI 'ghaTe pazyAmi' isa prayoga kI upAzi to nahIM ho saphegA, kyoMki yada prayoga ghaTavAnuSa meM vartamAmaya kA bodhaka hai. gaura ghaTanAkSuSa ke pratIta ho jAne se usameM vartamAnasya kA sambhava nahIM hai| jJAga ke aloki pratyakSa kI pati kA nala prayAsa mAma ko paraprakAzya mAnane vAle loga mAna ke anuSayamAya kA upapAdana karane ke liye paka prayAsa yaha karate haiM ki "gha jAnAmi' isa anuyAyasAya ke samaya ghaTajJAna ke na raha se usameM usakA laukikamAna to nahIM ho sakatA, para malaukikabhAna ho sktaa| unake kAna kA Azaya yA ki ghatAna utpanna hone para mAnava mipikApaka ke pAya jo gharahAnarUpa vizeSaNa kA jJAna utpanna hotA hai| yaha jhAma ko vizeSaNarUpa meM viSaya nahIM kara sakatA, kyoMki usameM yadi jJAna vizeSaNa ke rUpa meM bhAsita hogA no usakA bhAma kisiddharmaprakAreNa mAjanA hogA, kyoMki yaha niyama hai ki 'jAni meM nirikta padArtha kiJciddharmaprakAreNeva vizeSaNa hotA hai, ataH yadi usa jJAna meM zAma 'yazeSaNa hogA to yA jJAna jAnAmi' lyAkAraka hogA, aura AT usa samaya ho nahIM sakatA kyoMki isake liye prAmaspena jAna kA mAna apezrita hai, jo jJAmatva ke nidhikalAka kAla meM naho, anaH ghA. zAna 'jAnam' yAkAraka athavA 'rAnam'syAkAraka hogA aura usake bAda jo manuSyavasAya bogA usameM ghaTatAna

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262 hAsyavAtAsamuccaya-rasabaka 1 [ko0 // ne pApayAMzamamamanadIpAda nivAyAs 'bhAkAcaM pazyAma' ityAdAviSopapatiH 'gharTa pazyAmi' ityatra sarvApApramAyA evAnubhavAt / didamuktaM syAhAdaratnAkare "ki 'pa, indriya pratyakSa sagnikuNTe viSaye prarata ne, atItakSamaninadhanAnasya mano. lakSaNeniyasamikoM na pujyane, sataH kathaM prAcInahAne mAnasapratyakSabAcA'pi ? iti / 'vyavasAyanApakSaNolpAmacyavasAyAntara jhAnatvaviziSTyuddhiA' ityAyata patra nirastasa, vaddhatAvAsabhikAdestadAnIM niyatasamidhikatvAbhAvAn, anumityukharajJAnalyanijJAnarUpa mAnalakSaNasanika se ghaThamAna kA alaukika bhAna hogaa| isa prakAra ghaTanAmarUpa dhyabasAya ke na rahane para bhI basa aza meM malaukikapratyakSAtmaka 'gharTa jAnAmi' syAkAraka anudhyayasAya ke hone meM koI bAdhA nahIM hai" kintu vivAra karane para isa rIti se vyavasAya ke amuvyavasAya kA upavana acina nahIM pratIta hotA, kyoMki isa prakAra ke upapAdana se 'ghaI parAmi' isa prayoga kI upatti nahIM kI jA sakatI, kAraNa yaha ki pasa prayoga se jisa ganuSyavasAya kA abhilApa hotA hai, paTavAnuSa meM usakI alaukikaviSayatA se bilanaNayApayatA pratIta hotI hai, aura jisa pratyakSa kI bhalokika viSayatA se bilasaNaviSayatA jisa viSaya meM donI para svayaM vidhamAna hokara usa pratyakSa kA niyAmaka hotA hai. dhanaH ghaTayAkSuSa ke gabhAyakAla meM usakA zAnuSyavasAya ho sakane se usake milApArtha 'gharTa pazyAmi na prayoga na ho skegaa| niHzupakSaza meM zramajanaka doSa se 'ghara pazyAga' kI upatti mazakya] yadi yaha kaI ki ... akhe midrA avasthA meM vAyupatyabhrama ke anaka zepa kA sannidhAna hone para pAnInana AkAzasmaraNa meM cAzupatra ko yiya karane vAle 'AkAze pazyAmi si mAna kI utpatti hotI hai, usI prakAra jAtikAla meM anuSyavasAya ke samvarma meM bhI zAnirSikabAraka ke bhanamtara utpanna samAnuSa gharavAna meM bhI cAkSuSatvabhramajhanaka hoSa se vAyUpanya ko vizya karane vAle 'TaM pakSyAmi'samAna kI utpatti maura usake dvArA 'pada papayAmi' isa prayoga ko upapati ho sakatA hai"-tA raha ThIka nahIM hai. kyoMki 'ghara' pazyAmi' isa anuSyavasAya meM sarvAza meM pramAna kA anubhava hotA hai, jo pase cAkSuSAdha maghA meM bhramarUpa mAnane para asaMgata do maaygaa| hAna ke mAnasa pratyakSa kI yaha anupatti 'sthAvAdaratnAkara' meM isa prakAra cabita hai ki-"indiyajanya pratyakSa sanmie viSaya meM hI hotA hai, aura atItamAma ke sAtha mamarUpAyikA sarika ho nahIM sakatA: ataH prAcIna zAma ke mAnasa pratyakSa kI pAta bhI nahIM ho sktii|" [yavasAyAnara kI utpatti kI mithyA kalpanA ] kucha logoM kA kahanA hai ki-'yayasAya ke nAzakSaNa meM usIbhakAra kA dUsarA bhyavasAya utpanna ho jAtA hai, usI meM jAnatva ke vaiziSaya ko vipatha karane vAle anu. apasAya kI utpasi hastI hai'-kiramu. 56 nAka nahIM hai, kyoMki (2) usa samaya viSaya ke sAtha cakSu gAdi ke sannikarSa kA niyama na hone se anunyabasAya ke pUrva savA vyayalAyAmbara kI utpatti kI kalpanA nahIM kI jA sakatI bhaura (2) dUsarI bAta yaha ki

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svA0 ka0 TIkA va0i i Zhuan An vizvako taramanumityayogAt, anyatrAnumititvAbhAvAt 'anumanomi' ityanupapaNe, pUrvavyavasAya vizeSyakajJAnasya kathamapyanupapatte / etena jJAnaM jJAnatvaM ca nirSikalpa ke mAMsate to jJAnatvavaiziSa jJAne jJAnavaiziSTayaM cAtmani bhAsate iti vizeSye vizeSaNaM tatra va vizeSaNam" itirIcyA jJAnapratyakSasyam' iti milam 'jJAnaM ghaTIrya na vA ?' iti sandehe'pi buddhiprasaGgAcca / vaka prakAra kI kalpanA kI zaraNa lene para bhI 'anumitoma' isa manuSyavasAya kI upapatti vo nahIM kI jA sakatI, kyoMki prathama kSaNa meM jisa viSaya kA anumityAtmaka vyavasAya utpanna hogA, dvitIya kSaNa meM anumiti parva anumititya kA nirvikalpaka hone ke bAra tRtIya kSaNa meM usa dina kI anumiti kI utpAMsa ko nahIM sakatI kyoMki usake pUrva vyAptijJAna Adi anumiti ke kAraNoM kA svabhAva hai| aura usa samaya o jJAna manumiti aura anumititdhakA vivikalpaka vimAna hai usameM anumati hai nahIM, ataH anumititvarUpa se jJAna hone yogya kisI jJAna kI sattA na hone se anumatisva rUpa se jJAna kA avagAhasa karanevAle 'anumitoma' khyAkAraka anuSyavasAya kA upadana asambhava hai / (3) isa kalpanA meM eka ora truTi hai jisakA parihAra nahIM ho sakatAvaha yaha ki isa kalA ko svIkAra karane para bhI 'tathi ghaTakAnama isa pUrvoka vyavasAya vizeSyaka anuSyavasAya kI upa nahIM ho sakatI, kyoMki yaha anuvyavasAya ghaTaviSayaka viziSTajJAna meM madhya ko viSaya karatA hai| ataH isake liye vivakaramarUpa se jJAnajJAna Avazyaka hai| karmoka jametrizivizeSyatyakSa meM prakA reNa vizeSya kA jJAna kAraNa hotA hai ora yaha jJAna isa kalpanA meM bhI sambhava nahIM hai kyoMki isa anudhyayanAtha se pUrva jo nayA baTazAna utpanna hogA. vaha usa samaya paTaviSayaka jJAna nahIM ho sakatA, kyoMki usake pUrva usake sAtha mana kA sannikarSa nahIM hai, aura ghaTAna bhI ghIyasvarUpa se jJAta nahIM ho sakatA, kyoMki yaha svayaM nahIM hai | ataH bhAtmA meM jJAna ko aura jJAna meM ghaTa kI vizeSaNa se akSamA hama karanevAle 'ahaM paravAn' isa manuSyavasAya kI kisI prakAra upapatti ho sakane para bhI zikavena zAmazAnarUpa kAraNa ke abhAva se amuvyavasAya kI upapati to nahIM hI kI jA sakatI / mazinam [vizeSya meM vizeg .... ityAditi se jJAnapratyakSa parihAra ] kisI kA kahanA yaha hai ki "ghaTajJAna kI utpatti ke bAda zAma aura sAmanya kA nidhikalpaka ho kara agrimakSaNa meM 'bhaI ghaTazAnayAnU' isa manuSyavasAya kI utpatti ho sakatI hai, kyoMki yaha jJAna AsmA meM prAtyaviziSTa ke vaiziSTaya kA avagAhana na kara vizeSa vizeSaNaM, samAdhi vizeSaNam' isa gIti se AtmA meM jJAnavaiziSTya aura sAma maiM sAgaravadhaiziSThaya kA avagAhana karatA hai| ataH isakI utpatti ke liye bAna aura kA nirmika paryApta hai, hintu ghaTakhAnatvena ghaTAna ke jJAna kI apekSA nahIM - vara yaha nahIM hai kyoMki isa paddhati ko apanAne para bhI 'mathi ghaTamAnam' isa manuSyalAya kI upapatti nahIM ho sakatI sAtha ho vivizeSaNaM vizeSaNam' isa rIti se adaM gharAnavAn rasa pAna kI bhI utpatti nahIM mAnI jA sakatI, kyoMki

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264 ... zAsnadhAsArAmabApa-stabaka 1 "lo0 85 yatta ... "sAna jJAnatyaM ca viziSTajJAnaviSaya eva anuSyabasAyasya viSaya rUpavize. paNaviSayakavyavasAyasAdhyatvena viziSTajJAnamAmagrImaccA, lAnAbamapi tatra bhAsate sAmagrosaravAda, aMgo tat samakAraka niSprakArakaM ceti narasiMhAkAra, tatraiva viziSTa jJAnasvavaiziSTayaM ca bhAsate, anumityAdI ca na nathA anuSyAsAye'numimitvAbhAvAd' iti, 'vastutastu0' iti kRtvA nimtamaNikata kam' sanasana, sArvatrikaprakAra vinA kvAcita prakArAbhidhAnasya prayAsamApavAn, abhAvapratyakSasya ghaTatyAyanyatamaviziSTaviSayakaniyamazAnapratyakSe tanniyamAbhAvAn, 'AM musI' dativana 'ahe mAnavAna dAmi viSayavinirmukta pratite sArvajanInakhAna, samnikarSakAryanAyo vipayAgarbhAce gauravAta, jJAne nRsiMhA kAratopagame viSaye'pi tadabhyupagamauniyena myAhAdApAtAcca / sA mAnane para 'kAnaM paDhIya nadhA-zAna meM ghaTa kA ziva hai yA nahoM ? yaha sandeha rahama para bhI kaI ghaTajJAnavAn' isa nAma kI Apatti hogI / cintAmaNikAragata -nirasana| isa sandarbha meM cintAmaNikAra ne 'ghastusasnu' ityAdi grantha mAga yA pratipAdita kiyA hai ki-'lAma mora zAnAya zuSa nirvikalAka ke viSaya na ho kara vividha jJAna ke hI viSaya ise dhai, kyoMki anuvyavasAya meM viSayaviziSTa vyavasAya kA bhAna hotA hai anaH ghara vizeSaNa ko vipaya kAne vAle vyayamAyAmayizeSaNazAma se jmmaanaa| isa janmatA kI lapati ke liye anudhyayamAya ke pUrva vizeSaNaviSayaka vyavasAya kA hogA saura usake bala se vyayAmAgyavAhI zAna meM vyavasAya ke vizeSaNakA meM viSaya kA bhAna honA anivArya hai, kyoMki vizivAna ko sAmagrI ke upasthita rahane para pijinAma kI utpatti hI svAbhAvika hai / isa liye vyavasAya ke anamAra hone ghAle zAna meM vyaya sApa ke vizeSaNarUpa se viSaya kA mAna hone se mAMga vyavasAya meM sAmagya ke sampadha kA bhAna na hokara svatantra rUpa se mAnandha kA bhAna hone se ghara jAca 'ghaTIya (hAna) bAnAdhaM ba' athavA 'ghaTIyamAnAye' isa prakAra kA hotA hai. mora isIliye baha "zAma' aMza meM saprakAraka bhAga. 'zAnAya' aza meM nigamakAraka hone se narasihAkAra bAna kahA jAtA hai| yaha bhArasiMhAkAramAna dhyaghamAsa ke nIsare kSaNa meM rahatA hai| apanaH usa kSaNa meM usa jJAna meM viSayavaiziSa aura zAna ziva kA bhAna hone meM koI bAdhaka na hone se ghahI zAna usa dhapA meM 'ghaTa jAnAmi' isa prakAra ke anyabasAyarUpa meM utpanna hotA hai| kahane kA Azaya yaha hai ki pahale kSaNa meM utpanna dAne vAlA ghaTa kA vyAvasAya dUsare kSaNa meM kevala paThIya-ghaTanadhIrupa meM zAna honA kinta ramAnandhara se nafine hotA / tIsare kSaNa meM to yaha naSTa hotA hai. ataH usa kSaNa meM kisI bhI rUpa meM usake sone kIborI saghanA bhI nahIM ho sktii| phalataH tIsare meM paramAna svarUpa se pratyakSa honevAlA hAna pahale zraNa meM utpanna hanivAlA ghaTa kA payamAya nahIM hotA, apitu dUsare pakSa meM utpanna honeyAlA paTIyAra meM paTadhyayasAya ko hI prAraNa karanevAlA gAsiMhAkAra zAma hotA hai|

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syA kA TIkA yahi vi 'nRsiMhAkAramAne zAnatyapaTatvaprakAraphatvobhayAzrayajJAnavaiziSTayadhIna syAt' iti prasavanaM tu samAhitaM mi zreNa- 'viSayanirUpyaM hi jJAna, na tu viSayaparampayanirUpyam' ityAvinA, adhikAviSayo'pi ca vyavasAyasya prvRttijnktvmviruddhm| iSTatAvarakhe. damapravRttiviSayavaiziSTayAvamAhilna pratihetutvAt / / ummone yA bhI kahA hai ki yaha upapatti pratyakSAtmaka vyavasAya ke hI sambandha meM hai| manurbhAita mAdi vyavasAyoM ke sambandha meM yaha upapatti sambhava nahIM hai, kyoMki anumici mAvi kI utpatti ke dUsare kSaNa jo anumiti Adi maMdha meM viSayamakAraka nayA anumitiSa maza meM niprakAraka narasiMhAkAra hAna hogA Sacha anumiti kA anuSyabasApAtmaka mAnasazAna hogA, ataH usameM anumititva kA abhAva hone se anuminisvarUpa se usakA nAma nahIM mAnA jA sktaa| prastuta mantha ke vyAkhyAkAra yazovizpajI ne cintAmaNikAra ke upha pratipAdana ko bhasaMgata batAyA hai / usakA kAraNa yaha batAyA hai ki manuvyavasApa kI ugati kA upata prakAra sAdhika nahIM hai nimna kAtrika bara: jamako mipAvana eka pramamA kyoMki anumiti Adi ke jJAna kI upapAsa jaya anya prakAra se karanI hI hogI taba isI prakAra se pratyakSAtmaka vyavasAya ke bhI zAna kI upapatti ho jAyegI, ataH yasa usake liye uka prakAra kA pramivAhana papha nirarthaka vyApAra hai| zrI yazoyijayajI kA yaha bhI kahanA hai ki ghaTa Adi ke pratyakSAtmaka vyavasAya ke iso kSaNa meM jarahAkAra mAna honA bhI prAmANika nahIM hai, yada naya prAmANika ho sakatA kapa yaha niyama mAnA jAya ki jaise abhASa kA pratyakSa naramAyAMza meM ghaTatvAdi dharmoM meM kisI eka dharma se viziSTa pratiyogI ko vizeSaNarUpa meM viSaya karamA ho kyoki amAgha phA pratyakSa 'ghako nAsti' ityAdi rUpa meM hI sarvAnubhavanima, usI prakAra vyavasAya kA mAnasazAmarUpa anuSyavasAya bhI vyavasAya vaza meM ghaThanya AziyamoM meM kisI na kisI eka dharma meM viziSTa viSaya ko vizeSaNarUpa meM viSaya pharanA dI hai, parantu anuvyavasAya ke sambandha meM yaha niyama aprAmANika hai, kyoMki jaise 'maha sukhI' isa prakAra sumna kA pratyakSa sukha meM kisI vizeSaNa ko avagAhana kiye binA hI utpanna hotA hai usI prakAra kAna meM kisI vizeSaNa ko viSaya na karane vAle 'aI sAmayAn' isa prakAra ke zAnapratyakSa kA honA bhI sarvajanAnubhavasiddha hai| isa sambandha meM yaha kahanA, ki ."kAma ke sAtha mama kA ko sammikArya hotA hai ghaTa pAna meM viSaya ko vizeSaNarUpa se apagAhama karane vAle hI prANapratyakSa kA pramaka hotA 6, mataH ukta sannikarSa se viSaya se mukta zAma kA grahaNa nahIM ho sakatA"- ThIka nahIM hai, kyoMki ina samnikarSa ke phArthatApacchevaka dharmoM meM viSaya vizeSaNa phatva kA antarbhAva karane meM gaurava hotA hai. ataH usakA kAryazAvaka kedaka vAmapasyamaya hI hotA hai, viSaya vizeSitahAnapakSamya nahIM hotaa| isaliye upa samjikarSa se ahaM sAnayAna' isa prakAra ke viSayamukta vAna kA pratyakSa hone meM koI bAbA nahIM ho sktii| zA. mA. 34

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ghAsAsamuSyaya-stabaka ra lokana isa prasaMga meM tIsarI bAra unhoMne yaha bhI kahI ki yadi hAna ko masihAkAra mAnA jAyagA so viSaya ko bhI marasiMhAkAra mAnane meM Apatti nahIM kI jA sakatI, aura yadi viSaya ko bhI marasihAkAra mAna liyA jAyagA to mamekAmsapAya kI bhApati bhanivArya ho jAyagI, ataH bhane kAmtayAda ko svIkAra na karane vAle naiyAyika mAdi ke liye rasiMhAkAra bAga kA mAnanA cisa at 4 samanA [nRtapakSaNabhAvijJAna ko dvitIya kSaNamAvatrAna kA prAhaka mAnane meM mApati | ghaTasAna ke tIsare kSaNa meM hone pAle 'ghaTa'mAnAmi' isa mAmasamAna ko so kSaNa meM hone vAle 'ghaTIyazAna isa nRsiMhAkAramAna kA prAraka mAnane para para bhApati ho sakatI hai ki-'bhUsihAkAramAna mAnAnandha ko svarupatA prApta karatA hai, mAna meM hAmarakha ke caiziepa ko to prANa nahIM karatA, mataH 'ghaTaM mAmAmi samAna meM grAmaravA bhaya ke vaiziSTaya kA bhAna nahIM ho sakatA, krasa ghaTatvaprakArakAyAbhapa ke bI vaizizya kA bhAgamo sakatA hai, kyoMki nusiMhAkAramAna sAna meM ghaTatvaprakArakatva ko prahaNa kara letaa|___ yazoSijaya upAdhyAyajI ne isa bhApati ko koI mahatva nahI diyA hai, kyoMki isa bhApatti kA samAdhAna ga ne kara diyA hai| mizra ne isa mApati ke samAdhAna meM yaha kahA ki zAna kA nirUpaNa usake samasta [ghacayoM dvArA hotA hai' yaha niyama nahI, kintu hAna kA mikaraNa usake viSaya jAga hotA hai' itanA hI niyama hai, aura isakA nidhoMDa kisI paka viSaya dvArA mAna kA nirUpaNa mAnane se bhI ho jAtA hai| prakRta meM sRsiMhAkAra jJAna ke vo pipaya hai, koyatvena bAna aura kAmasya / ghaTIyana sAma kA bhAna hone le ghara bhI usakA viSaya hai| isI liye yA gharavakAraka bhavizeSyaka mI hai| bhasaH 'ghaTa gAnAmi' isa zAna meM ghaTarUpa viSaya ke dvArA nRsihAkAra jJAna kA mAma hone se, mAnasvarUpa viSaya ke dvArA usakA mAna na hone para bhI 'sAna viSaya se nippa hotA hai' isa niyama meM koI truTi nahIM ho sktii|' bhAgya yaha hai ki 'ghaTa jAnAmi' yaha bAna ghAyazizAna ke vaizipa ko viSaya karatA hai, hAmasvavizie ke vaiziSTya ko viSaya nahIM karatA, bAnAtha so ghIyatyarUpa se bhAsita hone vAle siMhAkAra jJAna meM vizeSaNarUpa se bhAsita ho jAnA hai| vyavasAya ko sthaprakAza mAnage para yara zaMkA ho sakatI hai ki- 'vyavasAtha svaprakAza hone para mvaviSayaka mI hogA aura sthaviSayaka hone se prasi kI apekSA adhika viSa eka ho jAne se pranti kA kAraNa na ho sakegA, kyoki pravRtti ke prati samAnaSiyayakasAna ko hI kAmama mAnA jAtA hai kintu isa zaMkA kA samAdhAna khulama hai aura 1. isa mAnyatA ke viparIta rada zaMkA sasta. -'para jAnAma' isa mAna meM pIyatvena siMhakAra zAma kA mAna babhava nahI hai kyoM ke gura kss| tihA kArakhAnadArA ghaTIparapana yamAya gRhIta hotA hai, na ki sSaya sihAkAra zAna-jinA urAra kara diyA jA sakatA hai ki padoscana vyavasAya ke zAna meM go ghaTIyaravena mihAkAra zAna ke zamaya kA zAna hone meM koI bAdhA nahIM ho sakatA, kyoMki viziSTavaiziSTa yajJAna meM vizeSaNatAbachedakapAraphazAna ko jo kAraNatA hotI hai usake liye kAryakAraNabhUta pAnI meM vizeSagatAnandha ra se gAMka ke gAna gayA ho|

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kyA . TIkA hiM. pi. 297 ma ca 'ana prameyamiti nAnAtpravRtyApattiH, ilAyaka daphe sadbhinnanimudharmAprakAraphattravizeSaNAt / na ceSTanAracchedakaprakArakavAnasya mulyavizeSyanayA praSTatti hetullam, 'badranatam, evaM dravyam' imi lAmAt pratidhAraNAya prakRttiviSaya vizeyakatvAvako deneSTatAkchedakaprakAraphattvasya vAsyatve iSTatAvacchedakavizeSayakavAyacchedena prati vizvaprakArakatvenApi hetutAyo parimArihAra, pAyagara roga hetulaumirana / vaha yaha hai ki prakRti ke prati samAnaviya kazAna kAraNa mI dAtA kintu pratAparaka aura pratidhiSaya ke vaiziSTaya (paraspara sambandha) kA mAna kAraNa hotA hai, ataH madhika viSayamAna meM pravRttiyiSaya meM iSTanApacchedaka ke ziSya (sambandha) kA bhAna hone se use pravRtti kA janaka hone meM koI bAdhA nahIM ho sktii| / 'matra prameye isa jJAna se pravAsa Apatti kI AzaMkA ] 'aba prameyam samAna meM 'za' kA artha hai "zuko ki meN'| 'prameyam' kA artha hai 'rjstym'| isa prakAra yaha zAna samaya se bhAsamAna zuki gaura prameyasvarUpa se bhAsamAna ramatatva ke paraspara sambAdha kA viSaya karatA hai, isahAma se rajatendra kI prati ghastupta nahI hotI hai. kintu pravRtti ke prati pravRttiviSaya aura pratApa daka ke paraspara sambandha ko viSaya karane yAle zAma ko kAraNa mAnane para DAla nAma se rajatenchu kI pravRtti ko Apatti hogii| isa Apati kA parihAra karane ke liye yaha kahA jA sakatA hai ki- bahI mAna pravRtti kA anaka hotA hai jo etApaleSaka se bhinna meM rahane vAphe dhana kA pratAsaka dharma meM prakAravidhaSA mahaNa na kare / 'maya prameyam' yaha gAna tApaka rajasva meM usale nimna zurutva bhAdi meM rahane vAle prameyaSadharma ko prakAravidhayA grahaNa karatA hai, ata: sazAna se rajatekI asi kI Apatti nahIM ho sktii| [pravRtti ke prati munayavizebhyanA se jJAna ko detutA kA khaMDana] 'atra prameyam' isa zAna se pravRtti kI Apasi kA parihAra karane ke lipe para bhI kahA jA sakatA hai ki- 'mukyavizeSyatAsampandha se pravRti ke prati imAmazerakarmaprakAraka bhAna mukhyavizeSatAlambandha se kAraNa hotA hai-'sanna prameyam'sAma meM - sApacchevaka rajataSa prameyasyarUpa se vizeSya hokara bhAsita hotA hai aura pravRtti kA viSayabhUsa pArtha usameM mAdhaiyanAsambandha meM prakAra hai, jo 'ama' zabda se sUcita hotA hai, isa prakAra yaha kAma na to ivatAparAvadhamAkAraka hai aura ma yaha mugyaSido. pyatAsambandha meM mavRsiviSaya meM vidyamAna hai, ataH isase padArtha meM rajatemA kI prabhUti kI mApani nahI ho sakatI"-kintu isa bhApati ke parihArArtha yaha upAya ucita nahIM hai kyoMki iSTanAvazeSakaprakArakazAna ko muphyavizeSyatAlambampa se pravRti kA

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...268 zAstrapAtAsamupapa-taka 1 "loka 44 yasa "vahivyApyadhUmavatparvatavAn deza iti parAmarzata 'parvato vaddhimAn' ityanukAraNa mAnane para 'sava rajatam , pam' isa zAna se bhI ida pavAya meM ramatArthI kI prakRti kI Apatti hogI, kyoMki isa zAna meM tatpavArtha meM rajatatva prakAra mora vyavaza meM vaM mucavizeSya hai, ataH yaha mAna paratApanavakamakAraka hai aura mukyA vizeSyatAsambandha se vipadArtha meM vidyamAna hai / 'sad rajatam, gavaM draSpam samAna se idaMpadArtha meM rajatArthI kI pravRtti ke paridvArA yaha +1 A makatA hai ki-prati ke prati sabhI patAyachedakaprakArakamAna kArA nahIM hotA kintu jisa kAna meM pravatAvaTasaprakArakatva prAptavizeSyakaraSa se bhaya hotAcahI jAna prazi kA kAraNa hotA hai, ukta mAma meM meM rajasatva prakAra na hone se vizeSyakarapASaSThale deza rajasatyaprakArakasya nahIM hai arthAta rajatatyaprakArakatva para vizeSyakanya se saghana nahI hai, ataH usa zAna se ina meM rajatArthI kI pravRti ko Apatti nahIM ho sakatI". kintu yaha kahanA ucita nahIM ho sakatA kyoMki jisa zAma meM pratApalledavAprakArakatva prativiSayaviSayakasya se abakaca / usI kI pravRti kA kAraNa para ase 'tara rjtm| 6 myam' isa zAna se pravRtti kI mAtti nahIM hotA, usI prakAra jisa zAna meM patAcaschedakavizeSyakasva pravRttiviSayamakArakAya se bhavaSya ho SahI pAna pravAsa kA kAraNa hotA hai yA mAna lene se 'tatra rajatasyam , matra impatyam' isa nAma se bhI prasi ko Apatti na hogI kyoMki isa zAna meM nampavA ke vizeSyarUpa meM ramaptatva kA mAna lotA he dara padArtha ke vizeSyarUpa meM bhAna ho bAtA. bhattA isa kAma meM rajatatvavizeSyakatva ke diprakArakatva se avanya mahAme ke kAraNa isase pakSa meM rahatAdhoM kI pravRtti kI sApazi nahIM ho sktii| 'vaM zatam' isa mAna ko padavizeSyakatvApaLe garajasatyaprakArakarararUpa se bhIra 'atra rajataSam sa sAna ko ramatarghAyazeyakasyApadakasvarUpa se pravRti kA alaga alaga kAraNa mAname para paka jJAna kA-dusare zAna se honevAlI mati ke prati vyabhicAra hogaa| satsada zAma ke vyavahita uttara meM hone vAlI pravRtti ke prati tasAna kA kAraNa mAna kara isa vyabhicAra kA paridAra karane para do guyatara kAryakAraNabhASa sthIkAra karane hoMge mataH ukta dono prakAra ke kSAnoM ko itAvadaka dharma aura pravRtti viSaya ke paraspara sambandha ko prANa karane ghAle bAna ke kapa meM hI kAraNa mAnamA icita hai| kAna ko camakAza mAnane para iva meM rajatatva kA zAna 'vaM matam' pesA na hokara 'idaM rajata AmAmi sa prakAra kA hogA, mataH ghada pravRtti ke mana meM anupayogI maza kA prAhaka hone para bhI iSTatAvacchedaka rajatatva aura pati viSaya vaM ke paraspara sambAgha kA mAika hone se nirvAdharUpa se pravRti kA utpAda ho skegaa| isa liye jAna ko prakAza mAnane para usase pravRtti kI anupapatti kA prasaMga hone se zAma ko svaprakAza mAmale meM koI bAdhA nahA pratIta hotii| svAkAra jJAnavAda meM gaurava bhApatti kA parihAra] khAma ko svaprakAza mAnane para yara aMkA ho sakatI hai ki-'pahivyAyadhRmayAna parvataH' isa prakAra ke parAmarza se hI vaddhimAna isa anumati kA janma hotA hai, 'paviNyA

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Eur * TokA* di. 23 miteranudayAda rahivyApyadhUmatyApanniprakAratAnirUpitaparvatatyAvacchinnamuruSavizeSyatAkanizcayatvenAnumitihetusvAta, straprakAzanaye tu parvatasya mAnavizeSyatyAna tadatiriktavizedhyatAnirUpitaprakAralAnAtmakatva-zurUpatvaniveze gauravamiti, manna, svaprakAzyasya vyvsaayaalukyvsaayomyaakaartve'pvirodhaad| tava mAnamAnasAdo bahanyanumitisAmagyA dipratibandhakalvakalpane mahAgauravAn, ghaTacAkSuSe sani cAnupasAmagyA satya tadanumyacasAyAnupapasaMvA tadAnIM cakSumanAyogAdivi makalpanAyAM mAnAbhAvAna, paradarzanottara mAhatyeva paTararzanAn, tadA cakSurmanoyogAntagadikalpanayA'nigaugyAt / pyadhUmaghatparvatavAn dezaH' isa prakAra ke nizcaya se ukta anumiti kA janma nahIM hotA / isa liye vahilyAyadhUmadhApanchimna nakAratAnirUpitaparSamayAvacchinnAmugyavizeSyatAma nizcaya kohI bhanumiti kA kAraNa mAnA jAtA hai / ukta 'parvatavAn deza' yA, sAna pardhanamukhyavizeSyaka mAhIM hai, kyoMki isa mAna ko parvata miSThavizepyatA meM prakAratAbhignaravarUpa mukhamaya nahI hai / ama! isa hAra se kri kI amiti kI bhArami nahIM ho sakatI / pAna ko svaprakAza mAnane para parvata meM liyAyadhUma kA samarza 'misyApyamavaraparvataM mAnami' ma prakAra kA hI hogA kAra isa meM zAnarUpa vizeSya meM paryata vizeSaNa hai, ataH parvataniSThavizeSayatA zAnaniSThavizeSyatAnirUpita kAmatAsvarUpa mone se yada bhAna parvanamugizepya mahoM hai. ataH isase manumiti kA jamana na ho sakegA / isa Apatti ke nirAkaraNArtha yadi pamiyazeSyatA meM trAnabhana' navazeSyanAnipittaprakAratAbhinmasvarUpa mukhyatva kA niveza kiyA jAyagA nI kAraNa tApaleka meM goraSa hogA, ataH zAma ko svaprakAza mAnanA asaMgata hai - isa saMkA kA uttara yaha hai phi hAma ko syaprakAza mAnane para yadi use manuvyavasAya ke hI AkAra meM svIkRta kiyA jAya to pahanApatti bhayazya hAgI, para yati use kevala anuSyapasAya ke AkAra kA na mAnakara vyavasAya aura anuvyaSalAya dono AkAra kA mAmA AyagA to para bhApati nahIM ho sakatI kyoMki jaya parvata meM ziSyAyadhama kA parAmarza 'parvatI zivyAyabhUmadhAna' tathA 'mada vAzivyApyadhUmavatparvataM jAnAmi' isa prakAra ke bhAkAra kA hogA to isa meM paryataniSTa paka vizeSyatA zAniSThavizeSyatAnirUprakAratA se abhigma hone para bhI pataniSTha sahI yogyatA meM kAratAbhinanyasyarUpa muNyatva kone se ise anumati kA kAraNa hone meM koI bAdhA nahIM ho sakatI1 jJAna ko manomAna mAnane meM gaurava doSa zAma ko svaprakAza na mAna phara yadi use mAnasapratyakSa kA viSaya mAnA jAyamA to cali mAdi ke anumiti ke pUrya hote ghAle parAmazarimA zAna ke mAnamapratyakSa kI zAmiptikAla meM upasi ke dhAraNArtha anumitisAmagrI ko mAnasapratyakSa kA pratibandhaka

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270 zAstravAsimudAya-saSaka 1 lo0 84 na ca mamApi svaviSayakatvaniyAmakahetu kalpane gauravam, Alokasya pratyakSe Alo kAntarAnapekSatravat svabhAvata eva bAnasya svasaMviditatvAta, astu vA sparaprakAzanazaktibhedastathApi na gauravam, phAlamukhatvAca / mAnanA hogA, as| isa pratibandhakakAnA se hone ghAle gorakha ke kAraNa jJAna ko mano. vedha mAnamA jadhita nahIM hai| isane bhatirikta jJAna ko manovedha mAnane meM yaha bhI doSa hai ki ghaTa ke cAkSuSa zAhi jJAna kA mAnasapratyakSa na ho sakegA, kyoMki ghaTa kA anupa utpanna hone para bhI ghaTa ke anya bAbhuSa kA sAmagrI nI banI hI rahego, phira usake rahate ThasAkSuSa kA mAnasapratyakSa phaise ho sakegA ? kyoMki vAsAindriyajanyapratyakSa kI sAmagrI mAnasaprAyakSa ko sAmagrI kI apekSA balavatI hone se mAnasapratyakSa kI pratibAdhaka hotI hai| unake uttara meM yadi ya: karA nA ki- 'ghaTa kA vAlapaparayakSa hone para babhu ke sAtha mana ke saMyoga kA kAraNa kA nivRAna ho jAtI hai manaH nAbhuH pAtara kI sAmagrI na hone ke kAraNa ghaTavAnuSa ke mAnasa pratyakSa meM bAdhA nahIM ho sakasI.-" to yaha loka nahIM sugA, kyoMki 'badanAnuSa hone para usake kArapAbhUta kSu: manAsayoga kI niti ho jAtI hai isameM koI pramANa nahIM hai, parayuta ghaTacAkSuSa ke ThIka dAvI paTAdimAzuSa kI utpatti honI mohai, ataH usake anugamana se ghaTanAkSuSa kI bapati ke samaya bacamanaHsa yoga kA astitva mAnanA anivArya hI hai| ____ yadi ghAi kahA jAya ki-"ghaTavAnuSa hone para usake kAraNabhUsa cakSumanAsayoga kI miti to ho ho jAtA hai, payoki anya asacAzuSa kA janma mAnane ko koI mAyAyakasA na hone se usake astitva kA strIkAra nirarthaka hai, kintu jahA~ ghaTasAkSupa ke yAda dI pasAnimAnuSa kA janma hotA hai, yahA~ usame pUrya naye akSumanAsayoga kI utpati ho jAto hai, aisA mAnane para ghara cAkSupa ke bAda paTanAnuSa ke chone meM kicit vilamba avazya ho sakatA hai, para yaha vilamba utanA sUkSma aura sudha hotA hai jisakA asvo. kAra kepala zapatha se hI ho sakatA hai jo pratipAdoM ko svIkArya nahIM ho sakatA"to maha bhI ThIka nahIM hai, kyoMki gharavAzuSa ke kAraNIbhUta kSumana:saMyoga ke mAdha kI kApamA bhaura parAvicAkSuSa ke manurodha se naSecanumanAseyoga ke mAma ko kakSAmA karane meM atyaMta gaurava hogA, ataH zAna ko manovedha na mAna kara syaprakAza mAnanA ko aSita hai| __[svaprakAzajJAnapakSa meM gaurava bhApatti kA parihAra sAma kI sthaprakAzatA ke viSaya meM yaha AkSepa kiyA jA sakatA hai ki-"pratyeka jJAna sapane svarUpa ko hI pravaNa karatA hai kintu anya jhAma ke svarUpa ko mahI prakSaNa karatA, ataH zAna meM sthaprAhakAva ke lie kisI niyAmaka hetu kI kalApamA mAvazyaka hone se gauravagrasta hone ke kAraNa vAma kI sthaprakAzatA kA pakSa mAhA nahIM ho sakatA-" kintu isake uttara meM itanA hI phAimA paryApta hogA ki jaise mAloka kA pratyakSa anya bholIka vimAno jAtA usI prakAra mAna kA ghevana bho kisI any| Adi miyApaka hetu ke binA hI usake apane sahA svabhAva se hI sampanna ho sakatA hai| mataH uka gaurava kI ko sasAnA hI nahIM ho sktii| isake atirika yaha

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sthA kA Sa . . 271 ... ... ... .. .. .. . . .. .. .. .morrn.rr. __ yaccoktam - 'jhAnasya pUrvamanupasthitatvAt kathaM prabhArasvam' iti-tanna, saspAtma pittivedhatvAn, 'a suzI' ityasyApi 'muMkha sAkSAtkaromi' ityAkArakatyAta, anabhyAsAdidoSeNa sayA'namihApAt / yadarSi 'pratyakSaviSayAtAyAmindriya sannikarpa patra niyAmaka' ityukta-tadae na, alI kiphapratyakSaviSayatAyAM vyabhicArAt / na ca laukikatvaM triSayatAvizeSAga, doSavizeSaprabhavapratyakSaviSayatAyo vyabhicArAt. bAne parAbhimatalaukikaviSayamA'bhAvaspehatvAca / sAzAvIkAra karane meM bhI koI gaurava mahI hogA ki jJAna meM do zakiyA hotI hai, eka svaya mAra ko prakAsitarane pAlo garI binaya kazita karane vAlI, mataH pratyeka zAma apanI ina svAbhASika zaktiyoM se apane viSaya aura apane svarUpa ponoM kA prAhaka ho sktaa| __ jhAma kI svaprakAzanA ke pakSa meM yaha zakA kI jA sakatI hai ki--"zAma apanI utpati se pUrva to khAna nahIM rahanA, nayA jJAtA meM prakArakA se 'aI ghaTAnAmi' isa prakAra ke jJAna kA viSaya kaise ho sakatA hai kyoMki sAprakAraka jJAna ke prati taviSayaka dhAna kAraNa hotA hai-" kintu yaha zaMkA ti nahIM hai, kyoMki zAma prAramavittiSedha hotA hai pragame svarUpamAhAsAmagrI se hI prakAravidhayA bhI pahIta hotA hai| mAzAya yaha hai ki--'tatyakAraka jJAna meM tahiSayakavAna kAraNa hotA hai| yaha niyamajhAnaprakAraka jJAna ke liye lAgu nahIM hotaa| zAna ke samAna sukha bhI Atmabisipeya hotA hai, isI liye mukha kA brAna kevala 'ahaM sukhI' pasa prakAra na hokara 'aI sukha sAkSAskaromi' isa prakAra hI hotA hai, isa rUpa meM sukhasAna kA mamilApa kA na honA to usa prakAra ke milApa ke abhyAsa na hone kA phala hai| pratyakSAbaMghayatA meM indriyasInakarSaniyAmakarava kA khaMDana jJAna kI svarakAzanA ke pakSa meM yaha bhI zaMkA kI jAtI hai ki-'pratyeka svaprakAza hone se apame svarUpa ke bAre meM prabhyAkSAtmaka hotA hai ataH sAna meM jo stha viSamatA hotI hai para pragyAviSayatAkapadI hotI hai, to phira yaha kaise utpanno ho sakatI hai ! kyoki pratyakSaviSayatA kA niyAmaka to ikhi yasamikarSa hotA ho jhAnopAsa ke pUrva bAna ke sAtha sambhava nahIM hai'-kintu isa zaMkA kA sara bahuta sarala hai aura pAyA hai ki alaukikapatyakSa ko viSayatA indriyasagnikarSa ke binA hI sampanna hotI hai ataH indriyasmikarSa ko sAmAnyarUpa se sampUrNa pratyakSaviSayatA kA niyAmaka mahI mAmA jA sakatA 1- laukikAtyAviSayatA indriyamika se ho niyamya hotI hai matA kAna meM kaukika pratyakSaviSayatA mailI vaSiSayatArUpa meM prakAzatA nahIM mAmI jA sakasI -yahA bhI citra ho kahA mA sakatI, kyoMki pitta doSa seSita netravAke manuSya ko zaMkha meM rItarUpa kA laukika pratyakSa hotA hai-sIliye yaha pramyakSa 'zale porsa sAkSAkaromi' sa prakAra sAkSAtkAra lokikapatyakSa ke rUpa meM dI gRhIta hotA hai / phalatayA vopavizeSa se kSetra meM ghasa hone vAle pItarUpa meM indriyAgnikarSa

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272 zAstrArttAmu 1084 skaromi iti prAniyAmakaspaSTatAkhyamitAyAM ca sambandhavizeSeNa viSayaniSThasya pratya kSapatibandha kajJAnAvaraNApagamasya zaktivizeSasya vA niyAmakatvamiti na kiJcidanupapannam / ke binA hI laukikapratyakSa kI viSamatA hone se sAmAnyataH lokakathA ko bhI sinnikarSa se zivasya nahIM mAnA jA sktaa| isa ke atirikta yaha bhI kahA sakatA hai ki inDiyanakarSa se zivam mo laukikapratyakSaviSayatA yAtrI ko mAnya hai vaha zAma ko svaprakAza mAnane vAloM ko jJAna meM mAnya bhI nahIM hai, ataH usakI anupapatti kI zaMkA kA koI asara hI nahIM hai| [ spaSTatAnAmaka vipayata sAkSAtkAra niyAmikA hai ] aba prazna kevala yaha rahA hai ki jaba jJAna svaprakAza hogA to vaha sAkSA karomi isa prakAra ke zAma kA viSaya kaise hogA ? kyoMki sAkSAtkAra kI vizyatA yinika vastu meM hI hotI hai aura mAna ko svaprakAzatA ke pakSa meM yasannikarSa ke binA hI gRhIta hotA hai"- kistu isake uttara meM yaha kahanA pani hai ki 'sAkSAtkaroti' isa prakAra ke jJAna kI vizvatAyisannikarSa se sampanna hone bAlI pratyakSaviSayatA ke adhIna na hokara spaSTamAnAmaka vilakSaNa vidhyatA ke madhIna hotI hai aura vaha viSathatA kise niyamya na hokara pratyakSa ke pratibandhaka grAmAvaraNa ke bhAva se nisya holI hai| kahane kA Azaya yaha hai ki saMsAra kI samasta pastu sanAtana pratyakSa caitanyAtmaka mAtmA se zAnasambandha dvArA deya sampRkta hotI hai, kintu karmatroSa jise kAlAdharaNa kahA jAtA hai usa se caitanya AvRta hone se dhantu kA spaSTa prakAza nahIM ho pAtA. kintu yaha taba taka jaba taka usa mAmAkaraNa-karma kI nivRtti nahIM hotI jaba vartaka kAraNa kA sammAna hone para zAbhAvaraNa kama kI nivRtti hotI hai, taba vastu kA spaSTa prakAza hone lagatA hai| zAbhAvaraNa kI graha nivRtti svabhAvataH caitampagata hone para bhI eka vizeSa sambandha se viSayaniSTha hokara use svachatA pradAna karatI hai| usa sambandhavizeSa ko svapratiyogyAvaraNAvacchedakatva nAma meM kahA jA sakatA hai / 'sva' kA artha hai sAnAdharaNa kA abhAva usakA pratiyogI hai AdaraNa usakA avazya viSayabhUta vastu meM yaha hai ki AtmasvarUpa sanAtana sahaja baitanya bhinna bhinna vivasta vastu rUpa bhavacchedakoM se acchana hAtAvaraNa se sadA bhAvRta rahatA hai, aura jaba jisa viSaya vastu se amni caitanya ke zAtAvaraNa kA abhAva hotA hai taba mAna vakta sambandha se viSayagata hokara use spaSTatA pradAna karatA hai| isake atirikta yaha bhI kahA jA sakatA hai ki zAna meM viSaya ko spaSTa karane kI eka vizeSa zati hotI hai yaha zakti jisa bAna meM rahatI hai use pratyakSa kahA jAtA hai| isa zakti se hI pratyakSajJAna meM bhArita hone vAle viSaya meM spA AtI hai| isa prakAra isa spaSTatA nAmaka vizyatA idrisannikarSa se niyamana na hone ke kAraNa ise indriyamana binA bhI jJAna meM svIkAra kiyA jA sakatA hai, matraH mAna kI svaprakAzatA kA pakSa ukta zaMkA se dhUmila nahIM kiyA jA sakatA / de

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spA0 ka0 TIkA va kri0 vi0 'ametya ?' 'kisa' isa cet vabhAva tumazakyatve'pi pratyAkhyAtumazaRtvAn / ce gathA ghaTAbhAve ghaTAbhAvavizeSaNatvam / anirvacanAt tadasiddhiriti cenna tasyAkhyA yasyatvamevavipayatva' iti tatra, AtmanyatiprasaGgAt jJAnapadadAne chApA padArthAnAmAzrayaddhAre'pi tasyA ananyathAsiddhaniyatapUrvavRtvijJAnanyAnyonyAzrayAneti vibhAvanIyam / [ ananya padArtha viSaya-vibhava kA magana] bhAva bhinna 10 an aba gapha zeSa raha jAtA hai vaha yaha ki zAma yadi svaprakAza hai to hama aura usake saMvetra meM nicI abheda hai, phira sAga apane se abhizna saMvedana kara viSaya kaise ho sakatA hai kyoMki viSaya vimAgha bhima gavArthoM meM hI haikintu isa graha kA anAyAsa diyA jA sakatA hai jaise vizeSya- vizeSaNa sthAmi sthaloM meM i * me dar+ ca naer s Aux-lankama fare qua i e hone para bhI zAna ke sAbandha meM se abhibho mAnane meM koI bAdhaka nahIM ho jaise jAtA hai ki ghaTAbhAva meM ghaTAbhAva parne vizeSaNatA ghaTAbhAva kI hI pArthA ghaTAbhAva apane svabhAva se ho apanA vizeSaNa canatA hai usI bhI mAnA jA sakatA hai ki zAma kI svaviSayA bhI jJAna kA myabhAva hai, arthAta jJAna apane svabhAva se hI apanA viSaya banatA hai, isa svabhAva kA koI na sakA tathApi nikhana na hone mAtra se ise asvIkAra nahIM kiyA jA sakA paryAka isakA pratyAsthAma bhI nahIM kiyA jA sakatA aura niyama vijaya taka kisI vastu kA pratyAsthAsa mahoba rukamAyA asaMgata hai / [svaviSayasta svabhyavadvAphtatvarUpa nahIM hai ] jJAna ko svayatA ke bAre meM eka bAta yaha kahI jAtI hai ki "jJAna kI svi yatA chAtra kA svabhAva nahIM hai kintu jJAna meM jo svayamapahArakanA hai yahI usakI svaviSayatA hai | yaha ki jJAna se bhinna vastuyeM sapane vyavahAra ke sA isameM zaka nahIM vAlI kintu bhavane jJAna ke dvArA zata hotI hai, para pAna svayaM hI vyavahArakA karane meM zaktatA hai so jJAna meM jo pasya zahatA hai yA usakI visvAzanA hai kintu yaha bAta ThIka nahIM hai| ki yadi svazvavahArAta kAzyatA mAnA jAyagA to AtmA meM bhI syadhiyatA kA pati hogA kyoMki papa svayaM svavyavadAraka hotA hai| isa doSa ke ke rAjA ki vArazAmatva viSayatA hai to yaha bhI zA.pA. 35

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274 zAstravAlimurupaya-mayaka pro0 // __yadapi 'pratyakSAjanakasya pratyakSA'viSayatvaM syAda' hatyukta nadapIzvarAdipratyakSavipaye gaganAdau vyabhicAragrastam | lophiyapayatyenendriyagrAmavAjAne na svaprakAzatvamA ryApa riktamukta, zaktivizeSeNaivendriyagrAhAtyAta, zaukikApayatvenAitavAn, tapasyAnIndriya ApAdhaThIka na hogA kyoMki usa dazA meM chA Adi meM mAnava na rahane se unameM svavidhayatA na ho sakegI, saba ki sthaghidhina mAnavAnI ko inchA gAdi meM bhI svaviyanA mAnya hai| isake atirimsa yaha bhI na Una sakatA hai ki svavyavahArazanAva svaSiSayatA se mabhimna hai yA bhimbha ? yadi abhinna mAnA jAyagA so svaviSayatA se abhima sthavyapavArazakatA ko hI svaSiSpanA kA niyAmaka mAnane se bhAmAzraya doSa hAMgA / yadi isa doSa ke parihArya vyavahArAtatya mo mpaviSayatA se bhinna mAmA jAyagA no bhanyonyAbhaya hogA, kyoMki jJAna spaSipayaka hone para ho syagyapahArazakta ho sakegA aura svArazaka hone para hI maviSayaka ho skegaa| samyonyAya kI para Apatti prAsTa meM isa prakAra kahI gayI hai ki jo vastu jisa vastu ke prati manammAsisa aura liyatapUrvaSoMrUpa meM bAta hotI hai usa vastu meM usa vastu kI sampAdikA pAkti mAnI jAtI hai ataH jAma meM syavyavahAra kI zakti bhI usI prakAra jhaMga ho sakatI hai, phalataH myavyavahAra ke prati svaviSayaka nAna ke kAraNa hone se jJAna meM svaviSaya siyAhone para hI asameM svamyAhAra ke prani ananyayAliniyanapUrvavatvakA kAraNatA kA kAna hokara svayabahAra zakti kI sisi ho sakegI aura una zakti ko svaviSayakAya kA niyAmaka mAnane para ukta zakti kI siddhi hone para hI zAna meM syaviSayakAya kI sidhi ho sakegI, vAtaH syavyavahArazaktatva aura viSayakAya ghonoM ke paraspara sApena hone se zamyonyAlaya sapae hai| [pratyakSAjanaka-pratyakSAvipana niyama kA bhaGga zAna kI sthaviSayatA ke virAya eka pAta yaha bhI kahI jAtI hai ki-"mo jisa pratyakSa kA janaka nahIM hotA baha jala pratyakSa kA viSaya nahIM hotA, yA niyama hai| ataH kArana svAramakapratyakSa kA janaka na hone se syAmmAyakSa kA viSaya nahIM ho sakanA"-kintu paha yAta bhI ThIka nahIM hai kyoki gagana gAvi padArtha IzvarIya pratyakSa kA anakama hone para bhI usake vipaya hote hai anA utta niyama vyabhicAragrasta hone se amAnya hai| phalataH jaise gagana bhAvi padArtha IzvarIyapratyakSa kA janaka na hone para bhI usake viSaya hote hai vaise hI jAna sthAtmaka pratyakSa kA janaka na hone para bhI svAramakapratyakSa kA viSaya se sakatA hai, yaha mAgane meM koI bAdhA nahIM ho sktii| hindriyagnatva kA niyAmaka laukikaviSayatva nahIM hai ] 'yo viSaya laukika hotA hai yA igviya se gRhIta hotA hai, vAna bhI laukika ziya hai, ataH yaha indriya se hI mAgha do makatA hai. svaprakAza nahI ho sakatA'yaha kathana bhI yuktizUnya hai, kyoMki koI bhI vastu laukikaSipaya hone se indriprAhA

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syA0 0 TIkA paha. vi. 275 tvAt / zaktivizeSasyaiva niyAmakandhe lena rUpeNA'nyathAsiddhezca / etena 'jJAnamAnasA nabhyupagame dharmAdInAmiva tasyAyogyasvAya mAnasasAkSAtkArapratibandhasatvakalpane gauravam' iti navyamataM nirastam 'ayogpatyasya pratibandhakatve'vizrAmAt svarUpAyogyatayaiva tavAn iti yauktikAH / yatta-anumityAdI sAMkaryAta pratyakSatvaM jagati syAd' ityuktaM-rAthaiva, zAnamahI hoto apitu apanA vizeSa zakti se indiyanAya itI hai| yavi laukika viSaya hone se ghastu ko pandriyamAhA mAnA jAyagA to atIndriya yastu meM bhI indriyaprAvasya kI mApati hogI, kyoMki "vastu laukika hone se nigamAya ho bhora malaukika hone se indriyagrAhA na ho' isa bAta meM koI yuki nahIM hai| ataH laukikaviSaya ko bhI patipizeSa se jIndriyagAnA bhAna nA hogA aura jala phinikSepa ko dimAhAtya kA niyAmaka mAnA jAyagA nava uttAse indriyaprAhA ko utpatti ho jAne se laukikadhighayatva bhanyathAsita ho jAne se indriyapAtyanva kA nidhAyaka na ho sakegA / phalita yaha huA ki viyaprAbalya kA niyAmaka daukikadhiSazca nahIM hai jintu zaktivizeSa hai maura vaha zaktivizeSa dhAna meM mahoM , atasovikaviSaya hone para bhI nAma indriyaprAya nahIM ho sakanA, ataH use svaprakAza mAnane meM koI bAdhA nahIM hai| jJAga ke mAnasapratyakSa kA mantavya mayukta hai] isa sambandha meM navIna vidhAmoM kA yaha mana hai ki-"zAna ko mAna samasyA kA viSaya na mAnakara yadi syasavivina mAnA jAyagA taba use mAmalAmatyA ke mayogya likha karane ke liye viSayatAsambandha se mAnasanatyakSa ke prati tAdAmyasambandha le jJAna ko ThIka usI prakAra pratibandha mAnanA hogA sisa prakAra dharma (ma) mAdiko mAnasamatyakSa ke ayogya siha karane ke liye unheM viSayatAsampandha se mAnasapratyakSa ke prati tAdAtmya sambAdha se pratibandhaka mAnA jAnA hai, phalataH mAna ko svaprakAza mAnane para ukta pratibandhAtA kI kalpanA se gauraSa hAgA, anaH hAma ko svaprakAzana mAma kara mAnasapratyakSa kA viSaya mAnanA hI ucita hai" kintu yuktivAtriyoM kI rASTa se yaha mata bhasaMgata hai: syoMki vastu kI pratyakSA'yogyatA prayAsa ke prati usakI prati pandhakatA ke kAraNa nahIM hotI, api tu usako svarUpagata bhayogyatA ke kAraNa hotI hai| pratyakSAva kA jAtimpa na honA isa hai] "jJAna ko svaprakAza mAnane para anumiti Adi jAna bhI svaprakAza hogA, aura jaba SaDa svaprakAza hogA to ghara vapane rUpa ke viSaya meM pratyakSAtmaka hogA, bhatA manumiti Adi kSAnoM meM zAmitiyiSaya ke za meM parokSaya aura anumiti svarUpa ke maMca meM pratyakSAta ke samAveza hone se pratyakSaraya meM pozalya kA sAMkarya hone ke kAraNa pratyakSatya Ati na ho sakegI, ataH zAna kA svaprakAza mAnanA ThIka nahIM hai |"-kintu ghara kA bhI mana nahIM hai, kyoMki pratyakSaya koi jAti nahIM hai, apituSahamAlajamyatA kA anavacchedaka tadviSayakamya rUpa upAdhi hai' yahI mAnya hai| ata: pratyakSarava meM mAtinvAbhAva kA ApAyana eTa hone se usa bhapa se mAna kI svayakAzatA kA tyAga

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E zAstradhAkhasi murumaya- stabaka glo0 84 anya tAnayacchedana vastra pratyakSatvAt tacca ca svAcchinakanAjJAnopahivarSA vizvaviziSTajJAnajabhyatAvacchedakaminnatvam tatA pratyakSeSaze'pratyakSatvaM kSitriyakals vRmaNarAma tAvaditi bodhyam / koI jJAna AnyA pratyakSa eSa tu hone se pratyakSa honA hai / anumiti vyAmizana se urmAi mAzAna se, zAbdabodha pazzAna se smaraNa anubhavamAna meM janma hone ke kAraNa pratyakSarUpatA nAma kantu janya athavA atmA ke zaktivizeSa se anyajJAna kisI jJAna se jaya na dAnaM ka kAra pratyakSAtmaka hogA meM madda kiyA jA sktaa| Azaya yaha | ataH jJAna kI pratyakSasvarUpatA prasvata ke adhIna karU zAnAjanya yA pAna agara jAnava eka sayatva ke dhAna hai ataH sthaya meM tAniyAbhAva hai / zivapratyakSa meM AyA kI patakA parihAra | isa saMdarbha meM yaha zaMkA do ki-"yadi bAvajastAtapacchedaka tadviSayaka ko samarUpa mAnA jAyegA taba kisI aMza meM alakikazora i meM khAMkita bhAdaza me pratyakSAtmaka na ho sakegA, kyoMki vaha pratya jisa maMtha meM alAphika hogA usa jaza meM rAjya done se usa chAna meM rahanevAlA kiviSayI jJAnajanakA jAyagA se va ivAyumAna yaha bAyu meM alokika hAne se chA yaha bAnujJAna va janyaH sa jAnane vAlA ghAyu viSaya jaise zotajanmanasA prakAra isameM rahane cAnupapratyakSa azoka yacca bhI jJAna kI janyatAko bAdhaka hai| Azaya yaha hai ki eka kAraNa se kArya - ammIne se samaya kA kArya kA jayaka mAnanA hogA, sAmagrI ke mAMtara bhAne bAle padAtha svatantrarUpa se kAraNa hoMge, phaLataH 'mAnya yadi nAtha indriyAM se anya hogA gAMra usa janyatA kA hogA, tatha atha usa atyakSadazya rupa ghANamAmA kA antAka hogA to Ayuzana kA saMga ana upalakSa meM jJAna janyanAmayameM kata ho / aura vAyuzAna se ghaTita sAmagrI vAyukAraka vizeSa pratyakSatva eka pakSiviSayakatva na dAna ho sakatI hai, kI jAna vaha anya kAraNa se bho drANakhAna kA janyata se meM bAMdha yaha ki anumita hotA hai aura samAja kI viSaya meM vahnimAn' isa prakAra kI pati hogA aura ghara dhUparAma kA janyAkarAna se jJAnajanyatA kA ana pratyakSa maM jJAnajasvarAcchevina Dhone se rahana cAlaka eka 1 ka na kI sakegA, isaliye vaha Diza meM pratyakSAtmaka

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yA ka. TokA 2237 nananyatAbanchapakasyopakSinoMddezyamAyiyasAcAramAviSayatAmyatvaM vA tadarthaH, bn naathuraabibisis nbikaaruukaabhilaasskhaanaaglikhaa 'meta kSati nAnagAna nansAmagrInaH' ityanumitAbaheviSayakatyAdinApi jJAnajanya bAcca naze'anyasatyama nidAna / jitu yaH dhim zaMkA pratyakSa ke sambandha meM usa mAnyatA ko bAdhaka nahIM ho saka, para zAnajanyamAna padamAya hA ayaM sAmAnyataH mAnamASa ko janma nA kA sAnayApaka na .nnui jA jJAna pAvacchinna janatA ke ghAyayabhUna pAna se yukta gurupa vimAna do pajhAra bhI jampA kA bhanavAlale iphasya viSakSita va kA pra ya pAtra. nirvAcana nadiSaya kanya / 'bahiH vAyupAna' yA pratyakSa jisa puruSa | hAI para yakSa ke pUrva vAyunAna se yukta hotA hai. na kivati zAna se yukta zrInAda, mAra ghAyusAna bAlaviSayakanyAchana jasakatA kA zAthaya maho hAnA, ata: * pratyakSa pakSiyaparampa ke sAvanimtajanakatA ke bhAbhayabhUta jJAna se puna puraranevAle jAla kI umpatA kA amavara hone se ukta pratyakSa meM baniyA meM apanA nApani nado ho saato| dago prakAra patA bAlamAna bana amiti ke prati yahiviSayamAnAyanazAna ke kAraNa nApU / anumAna kA gAnayabhUma purura bhI viSaya yA ga : I TI prAdhamA sAga se yukta hotA, ataH usa anumati kA namaka 1. pajavaSayakavAdhArasannajanakatA ko AzrayanazAnayukta, ghumara meM na rahane ke kAraNa u ma hA jayanArasa kamya pratyakSAta yAMviSayakAya * vivakSita mA.na kA japa kA Anancheka hone meM bAdhA nI DAlA , ataH paNiviSayamaya ke ghUmanAmI kA jAya tApakane para bhI pratyakSa meM yadi za meM apatya satya kA bhApatti nahIM hai| sakatA / [puna: apratyaya ke ApAta kA parikAra] vAyanAnavacchavAya #r zAna vazeSa kA janyatAnayarachedakatva' artha mAnane esa mA manoka..."dhanAmaka eka vyakti kA svarUpa se ye sa prdhaa| pratyakSa hotA hai, caitraya yataH eka hI vyakti kA dharma hai| ataH usa vyakti ke pUrva kAhI yaca anya kA prAra sambhaya mahone se usa pratyakSa ke prati prAyajJAna ko ko mAnA jA saka, I unI kAraNa vaidhatya viSayamAnasyAyarichatajanamApasI | 1 caitratyAvipaya kasya syAmmiAnanA ke AzrayabhUna pugata purupa meM bahane vAle sAna kI pranyatA ke ajayamakA meM zAya na jAna se kamyakSa meM cayaviSayakapratyAbhava ko anupAto kAmI. mataH eka zizAya yasya kI zAnajanyAnavamche sva' kA artha nahoM mAnA : sktaa| ye bAta se unA laukikamAyasa meM zi meM apratyakSAba kI Agata phAgadAra mura-hamA prakAra yada bhI zaMkA ho sakatI hai ki-"amuka zAma ko pAmamA se mAnmA # amuka bhAna ko ko 'ahama mukazAnayAna isa prakAra kI anumiti tI 6. vaha mukamAla aMza meM to parokSa hai para AI aMza meM pratyakSa

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278 ... zAstraSAsamupaya-matabaka koka // vastutaH spaSTatAkhyapipatA pratyakSatyama, ata eva 'parvato vahimAn' ityatra parvatAMze'pi spaSTatayA pratyakSamiti 'vahiM na sAkSAtkarominiyana parvataM na sAkSAskaromi' iti na dhIH / ata eva pa 'spaSTa pratyakSam pramANanaya0 2.2 / ini pratyakSalakSaNaM mUtritam / vivecitaM ce jJAnANave / atazca svasiditasya pramANAntaravaprasano'pyapAstaH / para ukta zAmasamyatAnavaccheda katadviSayavAya ko tatipayakapratyakSavarUpa mAnane para ukta manumiti maham maza meM bhI pratyakSarUpa na ho sakA, kyoMki uphata anumiti ke prati 'maham mamukamAna pAyAmuka sAmagrImAn' pada parAmarza AI yagyakanya sA se bhI kAraNa hotA hai ataH ukta bhanumitigata bhaI dhikyAta strAvacchimnazanakatA ke bhAzayabhUta ukta parAmAnimaka pAna se yukta puruSa meM rahane bAhe ukta parAmarzamakazAna kI janyatA kA avacchetrapha ho jAne se vipakSitajJAna kI sabhyatA kA anavavaka na hone se maSiSayaka pratyakSapakA ho skegaa|" ina donoM zaMkA kA yaha uttara diyA jA sakatA hai ki zAnajasyatAnabamodaka tadipayakatvarUpa piyakamAtyakSasya ke garbha meM jo zAmajanyatAvacchadakatra praviSTa hai vaha haizyatA vidheyatA mAni viSayatA kA upalazaka hai ataH prAnajanyatAmavara ekatva kA artha vyavidheSatAviminAya / phalataH vayaM trA' rasa pratyakSa meM sahayatA vipreyatA mAdi se bhinna kSetravaSiSayamA hone se aura usa manumiti meM upatA Adi se bhinna bhI mahaviSayatA hone se ukta pratyakSa meM betrAvaviSayakapratyakSasya kI mora ukta manumiti meM mahaMviSayakapratyakSAva kI ganugapatti nahIM ho sktii| spaSTatA nAmaka viSayatA hA pratyakSa va hai | sapa bAta to yaha hai ki pratyakSAya na to koI jAti hai aura na mAnasantAnavarake. ekaviSayakAvarUpa yA uddezyatA vidheyatA bhAdi se bhinna tadviSayatAkapa hai kintu spaSTa tAmAmaka vilakSaNaviSayatAkapa hai| ___ Azaya yaha hai ki kisI vastu kA spae zAna hI usa ghasnu kA pratyakSa / anumiti bhAvijJAna sAdhyavastumAdi meM spaSTa na hone se hI sAdhyAdhi aMdha meM pratyakSAtmaka nahIM hose, spaSTatA hI pratyakSatya hai| isIliye 'parvato himAna' yaha bhanumisi bhI parvata aza meM spaSTa hone se hI usa aMza meM pratyakSarUpa hotI hai aura partana aza meM pratyakSa rUpa hone se hI isa anumati ke pAda 'ma sAkSAtkaromi' ke samAna 'parvana na mAnA karomi yaha dhuzi maryo utpamma hotI hai | tAtparya yaha hai ki ukta anumiti himaza meM nahAne meM usa gaza meM sAkSA kArarUra nahIM hai, ataH ukta manumiti ke bAda 'pani sAtArakaromi' para yuddhi to ho sakatI hai, parantu paryata aMza meM spaSTa hone se usa aMdA meM sAkSAtkArarUpa hone ke kAra0 una bhanumiti ke yAda 'paryataM na sAkSAtkarohi' yA buddhi nahIM ho sakano, kyoMki anumiti ke rUpa meM patra kA sAkSAtkAra vidyamAna hai|

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syA kapakA pari0 vi0 na caiyaM pratyabhijJAyastinAMze smRtirUpatvenedatAMza ca pratyakSatvenopapattI spatipArthakyena parokSamadhye parigaNana virUdhyegeri mApU, zipozamana mAjhA tasyAH pRthaka parigaNanAdisi yuktamutpazyAmA, adhikaM 'nyAyAloka' / bodhaH svArthAvabodhakSama ra nihatAnAnado peNa iSTaH sasmAdasmAkamanta viracayani camatkArasAra vikAsam / yepAmeSA'pi vANI manasi na ramate svAgrahaprastatasyAlokA kokAsta pate prakranipAThadhiyo panta / intAnukampyAH // 84 // esA hI pratyanamna hai yaha sAta pramANanayatayAlo' nAmaka andha meM diye gaye 'para' pratyakSara' isa magyalakSaNa se bhI sica hai: athavA prAyasava ke sAnArUpa hone se hI pratyakSa kA uka lakSaNa mo mUtrita huA hai| isa spamatAkA pratyakSatva kA SiveSA sapAsa yazovijayata hAnArNava' nAmaka pramatha meM bhI upalabhya hai| spatA ko pratyakSamyarUpa mAnane se isa zaikA ko bhI apalara nahIM ki 'zAma ko stha kA saMvedaka mAnane para use eka svatantra pramANa mAnanA hogA kyoMki hama apane stharUpa meM bhI spaSTa hone se pratyakSa pramANa meM hI usakA antarbhAva ho jAtA hai| pratyabhijJA kA pRthaka pAraMgaNana anucita nahIM hai| isa sandarbha meM yA zaMkA ho rAphano , * "zyAbhizA-'so'yaM dhana: isa zAma ko smRti meM bhiAna parokSazAna ke rUpa meM prathoM meM parigaNita kiyA gayA hai, kintu spaSatA ko pratyakSamyarUpa mAnane para use smRti se bhinna parokSahAna kahanA ucita nahIM ho sakatA kyoMki na pratyabhizAtmakamAna taptA aMza meM smRtikapa hone se smRsibhinna mahI ho sakatA aura basantA vaza meM spaSTa hone se pratyakSAtmaka hone ke kAraNa parokSa bhI mAhoM ho sktaa| - isa zaMkA ke uttara meM yaha kahanA umita pratIta hotA hai ki pratyabhizA kA smRti se bhinna parozamAna ke rUpa meM jo parigaNana huA hai usakA kAraNa yA mahI hai ki yaha tattA aMza meM smRtirUpa aura satA maMza meM pratyakSarUpanoM ke sakatA, kintu usakA kAraNa yaha hai ki jisa znayopazama meM smRti mora pratyakSa kA janma hotA, pratyamitA kA janma usa prakAra ke kSayopazama se hokara usase bilakSaNa kSayopazama se honaa| ataH smRti aura pratyakSa kI sAmagrI se SilakSaNasAmagrIhArA utpanna hone se use prabhRti aura pratyakSa bomo se vibhinna mAnanA hI nyAyasaMgata hai| isa viSaya meM adhika vicAra 'upAya yazoSipraya ke 'bhayAyAloka' nAmaka prAya meM upalabhya hai| isa samasta prakaraNa kA niSkarSa yA hai ki zAmAvaraNIyakamaMDapa mahAnatoSa se mAta kAma usa doSa ke nivRta hone para hI apane viSaya ko prakAzita karaNe meM samaya hotA hai / viSaya ke prakAza meM ukta doSa kI nivRtti ke matirikta kisI vastu kI apekSA use nahIM hotii|' isa mApanA se hI isa AItoM kA sipamahata maura ukasita ho jAtA hai| kintu isa umama bAta meM bhI jina logoM kA mana nahIM ramatA, nizcaya ho ve svamAtra se zalyuSTi hai , unakA taravamAna unake kAma se prasta hai, ataH ukta tathya kA punaH punaH upadeza dekara una para chapA karamAnI aSita | |

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. 200 zAstravAsAsamaya-stabaka 1 pralo0 85 ____ "nanyayamapatyayo nAmani sAkSI, nIlAderivAra kArasyApi buddhi vizeSAkAratvAta, nIlAdi-panavido viSekA'darSAnena 'medA'siddhaH karmanayA bhAnamga pUrva prAntiAnAmasakatvAta, bAbArtha pinA'pi tadApAsya rajatAdibhrama ya , manumA bhegAMDa rthAbhAvasiMdeH, paropalambhe mAnAbhAvAnH bhAve'pi mbAra dRSTanIko myavasAdivaDe katvA'siddhA, karyAcadeva kinidAkAniyamasya ca mbanamAyAmA nAgarAyAyAyAmapi niyattabAsanAprabodhena saMvedananiyamAdapapamaH" ityAzaGkAyamA [vijJAnavAda kA mAmavirodhIno / ] nityAtmavAda ke varodha meM kAra kI ora se yaH I.kA 1 sakatI 6 mi... "ahama-"meM isa prakAra kI pratIti meM vigni ninya sAgA kI miti ft 1 manamI poki nIla Adi pavAghoM ke samAna AkAra deza meM sA hamAdAmI puddhi kA hI eka vizeSa AkAra hai, ataH puraMda meM eka umA snAya nI ? sakatA / yadi yaha kahA jAba ki- nIla Ani ghArtha saMnada ghusa pa.1 vizeSa dAHkAra hone se buddhi se bhinna nahIM hai. isa bAta meM koI HR. IF meM meM zAntamA meM prastuta nahIM kiyA jA sakanA" to yaha nAkamA , kyoM, nIran di saMghida' vRddhi se bhinma hote to dhuni se pRthaka unakA prazaMga honA, gA gA nI dAtA * kintu yuniTa ke nivedana ke sAtha hI nIla Ani .1 mA . mAna sArtha meM buddhi kA me sijana hone meM !nheM vizeSakA mAnava nisiMgana liye bhaIkAra ko zivizeSAmaka banAne Tipre .I. A kA ekamA prastuta karane meM koI pAtrA nahIM ho panI / nIla Aha ko maMyim se abhinna mAnoM para sakA saMghara ke karma kapa meM bhAra mATI ho sakatA'- paha zaMkA nahIM kI jA jatro yoki anAgoM ko na bhAta vAyA meM saciva kI kamatA kA mo bhrama hai unI meM uttaronA bhI sara prakAra kA bhrama hote rahane meM koI niyAdha nahIM ho sktaa| ___ bAhya duli se bhinna artha kI sanA yati na hogI to yumi kA artha kA bAkA na prApta ho sakagA' para pokA bhI nAhI kI pA sakatI, kyA karamata na hone para bhI rajanama ko bajana kA sAkAra prApta hotA . mA prakAra anya buyA kA bhI artha hone para bhI bhArtha kA sAkAra mAgata hone meM kora bAdhA nahIM ho skaa| satsavamakAra buddhi se pRthaka tattad artha kI banA na gAnane kA eka yA mo kAga hai ki tasabhoMkAra buti ke ugalamma ke pUrva namadbhaya kA paramma hotA / yadi nArtha kA rasa pI kAra buddhi se pRthaka minatya hAtA to kavara ke pUrva bhI una ko bhAkAra pradAna karaneghAle artha kA ummaTIT, para mAnI hotA, mAtaH saman varSAkAra yugma me mitra janan partha kI sanA kA sam nI / "risa kAla meM jisa manuSaya ko tatsat azAkAra buddhi hotI hai. usa kAla se pUrva usa manuSya ko tattat artha kA upasamma na hone para bhI anya manuSya ko tarA arthakA

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289 . ... ....... . syA kA TokA : vi0 upalambha hotA hai, amaH bhAya manuSya ke rasa upalambha ke bala se nala artha kI buddhi se bhinna tattat marya kI sattA siddha hone meM koI bAdhA nahI ho sakatI. poMki isa prakAra ke bastambha meM koI pramANa nahI hai aura yadi isa prakAra kA upanAma mAna bhI liyA jAya to yaha mAnane meM koI yuti na I ki eka manuSya jimIla edAya ko detA hai, bhamya manuSya bhI ustrI nIla padArtha ko dekhatA hai, pratyuta yaha mAmalA adhika yuktisaMgata hai ki jaise vibhinna manuSya ke anumaya meM AnevAle sukhoM meM pazya nahIM hotA usI prakAra vimina manuSyoM ke anubhava meM Ane vAle nIla mAdi pApoM meM bhI aikya nahIM hotA / mataH yaha mAnanA ko vina pratIta hotA hai ki nasat manuSyoM ko pratIta home le mIla mAvi padArtha nattat manuSyoM ko honevAle tatsammakArakhAnoM se bhinna nahIM hai| "pazAma kA mo AkAra hotA hai, vahI anya jJAnoM kA bhI dhyAphAra nahIM hotA, kintu niyamitarUpa se bhinna-bhinna hAna bhinna bhinna AkAra ke hI hote haiM, prAna ke thAkAra kA yaha niyamana arthamUlaka kI ho sakatA hai, para yadi zAna se bhinna parSa kA mastisya hI na hogA to gaka sAdhanasAmantrI se honevAle saba mAna samAna mAkAra ke hI hoMge kyoMki una meM prAkArameva kA koI AdhAra na hogA, asA zAnI meM anubhayasima zrAkAramera kI ipatti ke lie yaha mAnanA Avazyaka hai ki pratyeka pAna arthamUlaka hotA hai, an| jo kAma jila artha meM mAnma hotA hai yA usa artha ke AkAra ko prAsa karatA hai|"-kintu para yuki bhI mAnabhinna gartha ko siddha karane ke lie paryApta nahIM hai, kyoMki svayakAla meM bhI manuSya ko vibhinna dhAkAra ke kAma utpanna hone para usa samaya zAna ko AkAra pradAna karanevAle artha japa mthata nahIM rahate, ataH yaha mAnanA paDatAki usa samaya honevAle sAno ko ko vibhinna bhAkAra prAsa hote hai ye artha se prApta na hokara samAnAkAra vAsanA se hI prApta hote haiM. to phira maiMga svayakAla ke bhignAkAramAna bhinnAkAracAlanA se utpanna hote haiM usI prakAra jAgaraNakAla ke bhinnAkAra jJAna bhinnAkA. yAmamA mehI utpanna ho sakate haiM, ataH unake liMga zAma se bhinna vividha adhoM kI kalpanA nirarthaka hai| Azaya yaha hai kisAna aura bAsanA kA pravAda manAdikAla se calA thA rahA hai| donoM ke anAvi hone se yaha kahanA sambhava naha hai ki ina donoM meM kisakA udaya pahale hazA aura kisakA bAdameM, kintu isa sambandha meM itanA hI kahA jA sakatA hai ki kAma se yAtanA aura pAsanA se zAna kI utpatti kA kapa vIja aura baMkara kI utpatti ke mara ke samAna azAtakAla se calA jA rahA hai| isa krama meM una donoM se bhisA kisI palI pasta kI apekSA nahI hai jo apane AkAra se pano AkAramAna yamAye, payoMki ye donoM nisargataH miyatAkAra hI utpanna hote haiN| ataH yaha zekA svAbhAvika hai ki "jaise nIlabhAvipadArtha nIlAdibhAkAra meM hone mAle saMvedana se bhinma nahIM hai, usI prakAra. ahamartha AtmA bhI AmAkAra saMvedana se apanA koI bhigna astitva nahIM ragnatA, isaddhipa garUpa se anumaya meM bhAne pAlI zA. pA. 36

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282 282.... zAstravAnIlamuSaya-sabaka loka mUlam - na ca buddhivizeSo'yamaI kAraH prakalpate / dAnAdibumikAme'pi tathA'hakAravedanAt // 8 // na cArya = prakRtabuddhiviSayo'haMkAraH, budivizeSaH arthavinirmuktatAddhayAkArarUpA, prakalapyate, kutaH ! ityAha-dAnAdidikAve'pi nathA--'ahaM dadAmi ityAdi pratiniyatollekhena ahaMkAravedanAt 'aham' ityanubhavAt / vAsanAmabhavatve'nyavAsanAyA bhanyAkArAjanakalvena dAnAdivAsanAyA ahaMkArabuzyanupapaserilyAnayA / nanu yugapadubhayavAsanAprapodhAdumayAphAropapattiriti cet ! kathaM takAravAsanA zamAdivAsanAprayodhaniyatakAlInaprabodhA, na tu nIlAdivAsanA-iti vAcyam / 'svabhAvAditi cena, tayA sati tena vAsanAza bhayanpazAsiddhe / 'natkAlabhya nolAdicAsanAnuyodhakasvAdi'si cenna, satkAla payAnyeSAM tadudgedhAt / 'tadIyatadvAsanodghoce tatkAlIna henuriti ced ! gataM ta vAsanayA, tatkAlenaiva sadAkAraprati niyamAn / tasmAt tattadarthasannidhAnenaiva kSayopannamarUpA vasammAna jananI vAsanA prabodhyate, ityahakAraspArthaviSayanvamakAmenApi pratipattavyam / pastu ko niAya AramA ke rUpa meM svIkAranA anucita hai|'' isa zaMkA kA samAdhAna karane ke lie hI mUlaprandhakAra ne "na yudhidhizeSo'yAhakAra" syAdi kArikA kI racanA kI hai, jisakA artha isa prakAra hai prakAra ko thanirapekSatAmAkAgyumicizeSarUpa nahIM mAnA jA sakatA, kyoMki thAnAdi kI pratIti ke samaya bho 'ahaM zAminmaiM vAna karatA hai| isa rUpa meM parikAra kA anubhava hotA hai| isa anubhava ko dAnAkAra bAvanA se pA sakAra bAsanAne umAnna maho mAnA NT sakatA ki mAnAkAvAsamA se utpanna hone para yaha prAimA kAra nahIM ho sakatA, aura padamAkAra. vAsanA se utpanna hone para vaha hAsakAra nahIM ho sakatA, kyoMki ani prasaMga ke bhaya se pakAkAra pAsanA ko ampAkAra bhanu paya kA kAraNa nahIM mAnA jA sktaa| mAmAkAra aura dAnAkAra yonau ghAlAoM kA eka sApa uddhodhana hone para donoM thAkAroM se yukta hai padAmi' isa zAna kI upapati ho sakatI hai' yaha kahanA ucita nahA ho sakatA kyoMki pAnAkAra ghAsanA ke sAtha hI bahumAkAra vAsanA ke udyodhana kA koI niyAmaka na hone se kabhI nolAkAra yAmanA ke sAtha bhI ahamAkAra pAsamA kA upayodhama ho jAne para va mIdaH' isa prakAra ke manumaya kI bhI bhApati ho skegii| 'aimAkAra pAsanA kA yaha svabhAva hai ki yaha vAnAkAra pAsamA ke sAtha udbuddha hotI hai, nIlAkAra bAsanA ke sAtha hI prAnusa hotI'- karanA bhI yuktisaMgasa nahIM ho sakatA, kyoMki svabhAvavAda ko svIkAra karane para svabhAva se hI niyaH tAkAra zAnoM kI vyavasthA ho jAne se bAsanA anyathAsita ho mAyagI / 'mAmAkAra pApanA jisa kAla meM ukhuza hotI hai, yaha kAla pAnAkAra vAsanA kAhI pramodhaka hotA hai. nIlAkAra pAsamA kA prayojaka nahI hotA'-yaha kahanA mI

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20 sthA .. TokA dina patena 'aIsvAdyAkArasyApyAlIphatvameva, ephasya vijJAnasya nAnAkArabhevA'yogAdaH taduktam kiM syAt sA citrakasyoM na syAt tasyA matAvapi / yadIya svapamarthAnAM rocate tatra ke yaSam / ' iti mAdhyamiko tamapyapAsnaM, svarUpAnubhavalakSaNArthakriyayA vAnasyeva tadAkArasya arthacitratAdhonAyA jJAnacitranAthAdha siddhariti / adhikamagre vivecayiSyane ||85 // samIcIna nahIM ho sakatA, kyoMki jisa kAla meM manuSya ko bhahamAkAraH vAsanA udyuta hotI hai usI kAla meM asya manuSya ko nIlAkAra vAsanA bho madhura hotI hai, kintu ahamAkAra vAsamA ke prabodhana kAla ko nIlAkAra' yAsanA kA prabodhaka ne mAnane para yaha bAta na bana sakego, phalasaH paka manuSya ko AI mamAmi' yaha jJAna jaya hogA taba anya manuSya kA 'bhayaM mIla.' ityAdi jJAna maho sakegA. jaba ki aisA honA samAnya hai| ___ "jisa kAla meM jima manuSya ko zamAphAra vAsanA kA parodha hotA hai ghara kAla usa manusya kI nIlAkAra vAsanA kA uDyodhaka mahI honA' isa prakAra kA niyama mAname para ukta vISa malI to sakatA'- yaha kahanA bho saMgata nahIM ho sakatA kyoki kAla vizeSa se bAsanAdhizeSa kA utyodhana mAnane kI apekSA kAvizeSa se prakAra vizeSatapannazAna kI utpatti mAna lene meM adhika aucitya hone ke kAraNa vibhinnAkAramAna kI jApatti ke lie vibhinnAkAravAsamA ko kalpanA dhanApazyaka cho jaaygii| ukta carcA ke AdhAra para anya matoM ko apekSA annadarzana kI yA mA panA hI adhika manorama pratIta hotA hai ki artha aura jJAna donoM kI svatantra sanA hai tathA tadaryAkAramAna kI utpatti nasada bhartha ke sammidhAna se sanada artha ko kSayopazamapa vAsanA ke udayuddha bome para sampanna hotI hai| mahatvAcAkAgaLIkatvavAdimAmamata kA vAhana isa prasaMga meM pauca mAdhyamika kA kahanA hai ki- "jJAna meM pratIta homevAle bhavanya bhAva AkAra bhI jJAnabhigna arthAkAra ke samAna lIka ho hai, unakI sattA meM bhI kaI pramANa nahIM hai, kyoki ase paka artha meM mAnA sAkAroM kA honA yuktivikSasa hai, usI prakAra eka zAna meM bhI nAnA gAkAra kA honA yuktiyA / isa viSaya meM mAmika kI ki smAt sAla kArikA mananIya hai, usameM yaha kahA gayA hai ki - 'kyA eka vastu maiM pitA-mAmAyAkArasampannatA ho sakatI hai? yadi nahI to eka buzi meM bhI vaha kaise saMbhava hogI? aura yadi viSazA arthI ko makhamI haimarthAt mArtha kI mitratA gAbhA hai to asA nirodha karane vAle hama kauna hai arthAm hamAre dvArA usakA asvIkAra masaMgata hai, kintu satya hai ki eka vastu kI citA ke samarthana meM koI mukti nahIM hai| manaH vidhAkArajJAna kI kahAnA bhI nirAdhAra hone se sAkAra vijJAna kA amitasya na mAnakara sabhyatA kohI nabhya rUpa meM svIkAra karanA umita hai|"-il naMbandha meM prakRta prathakAra kA Alocana gartfka prakriyA se hI ghastu kI vidhi hotI hai jisa prakAra mAna ke svarUpAnubhaSarUpa bhakriyA ne zAna kI sini hotI hai usI prakAra lAmAkAra ke ganubhayarUpa maphrithA se jAnAkAra kI aura bhaSi

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284 mutha svayaMka 1 lo0 86 nanu yadhe svataH prakAza evAtmA tadA sadA ki na kartR- kriyAbhAvena prakAzate ! ityata Aha mUkam AtmatAtma tasya tatsvabhAvatvayogataH savANaM hA vijJeyaM doSaH // 86 // AtmanA tmanaH adhikata tatsvagAvalAyogataH tAdRzajJAnajananazaktisamanvitatvAt 'upapAdyamAnAyAm' iti zeSaH ha nizcitam eva aha jAne' ityAdyu lekhena sadaiva = sutyAdAvapi mahaNamamatisandhAnam, pharmadAktaH = tathA pratibandhakajJAnAvaraNa sAmrAjyAt jJeyam / } nanu evaM tyajyatAM svaprakAzA''grahaH indriyAdyamAsadeva tadA'grahaNopapate na ca 1 = : J. tratA ke anubhava se dharthavitratA kI tathA usI se jJAna kI siddhi meM bhI koI bAbA nahIM hai| ataH mAdhyamika kA uttama nissAra hai| isa viSaya kA vizeSa vive na Age kiyA jAyagA / prakAza meM sadAgrahaNa kI Apa kA parihAra ) prastuta vicAra ke sandarbha meM yaha yakSa uDatA hai ki "yadi AtmA svaprakAzazAna svarUpa hai sa AtmA ko kalarUpa meM aura jJAna ko kiprArUpa meM grahaNa karanevAle bhaI Apane' isa prakAra ke jJAna kA udaya sadaiva supupti Adi ke samaya bhI honA cAhiye, kyoMki AtmA suputi ke samaya bhI rahatA hU~ aura usake svaprakAzajJAnasvarUpa hone se unake jJAna ke liye kisI anya sAvana kI apekSA nahIM hotI, to phira aisA kyoM nahIM hotA ? " isa prazna kA uttara prastuta kArikA (6) dvArA yaha diyA gayA hai ki AtmA kA svAtmakajJAna se 'AI jAne prakAra kA jJAna hotA hai va aba usa prakAra ke thAna kI janma denevAlI usakI mahaka se do saMpanna hotA hai, phira bhI usa zakti se yuyukti ke samaya ukta vana ko utpatti nahIM ho sakatA, kyoMki usa samaya yaha zAmAtra raNarUpa se AvRta rahatA hai aura ukta doSa se bhamAnazakti hI ukta jJAna ke utpAdana meM sakSama donoM hai / suSubhi ke samaya usa bhAvaraNa kA nivRti kA koI sAdhana upasthita hone se usa bhabUta zakti dvArA ukta jJAna kA utpAdana saMbhava nahIM ho sakatA | [madAbhaNa upAsa liye svaprakAzA choDane kI salAha pUrvapa yadi kahA jAe ki AtmA kI svaprakAza jJAnasvarUpa sAmane para aba supupti bhAvi ke samaya bhI usa ke grAma kI Apatti hotI hai to use svaprakAza zAnasvarUpa sAmane ke Ama kA parityAgata hai, prayoMki jaba vaha sthaprakAza na hogA to viSaya zrI unakA jJAna Adi kisI na kisI pramANa ke vyApAra se hI saMpanna hogA, phala: puni ke samaya kisI prakAra kA vyApAra na hone se usa samaya ke kAna kI Apa ina ho sakegA / 'AmA sva svarUpa nahIM hai kintu jJAnAntaraya hai| isa pakSa meM bhI yaha

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sthA0 ka0 TIkA vaha bi suSupyanukulamanaH kriyayAtmamanA saMyoganAvAkAle utpannena suputisamakAlotpalikamanoyogasana parAmarzana guptidvitIyakSaNe'numityApattiriti vAcyaM tatkAle parAmarzopanau mAnAbhAvAt sarasAmagrIbhUtavyAptismRtyAdeH phalaika kalpyatvAt / AtmAdimAna sotpattiH vizeSaguNopadhAnenAtmano mAnamiti vAbhyama saviSayakaprakArakAtmamAnayatvasya manoyogAdijanyatAvacchedakatve gozvAt, na canoyogAbhAvAdanApattiH tasya janyajJAnatvAvacheitutvAd, anyathA rAsanAnupatikA tyAcotpatteH / mAnasasyAvacchinnaM prati taddhetutve ca tvAcatvAnniM prati pRthaka kAraNa gauravAni v 985 kA ho sakatA ki mana kI jina kriyA se pUrvavartI yoga ke nA kAla meM jo parAmarza utpanna hogA tathA supuSyikAla meM zrI nacIna Atmanayoga hogA una donoM sepita ke kSaNa anumati kI Apa ho sakatI hai kintu isa zakA kA yaha uttara diyA jA sakatA hai ki suputi ko saMpanna karanevAlI manaH kriyA se pUrva manaH saMyoga ke nAzakAla meM parAmarza utpanna hone meM koI pramANa nahIM hai, pratyuta usake pUrva vyAptijJAna Adi kAraNamAtro kA sannidhAna na hone se usakI utpatti sambhava hai / 'uktakAla meM parAmarza kI Apali ke lie usase pUrva vyAptijJAna Adi ko kama ko mA sakatI hai- yaha karanA bhI ucita nahIM ho sakatA kyoMki sAmagrI kI kalpanA kArya ke cala meM kI jAnI hai, to phira uktakAla meM parAmarza kI utpatti aba prAmANika nahIM hai taba usake pUrva parAmarza ke kAraNa vyAptijJAna Adi kI kalpanA kaise ko jA sakegI ; | suSuptikAla meM mAnasapratyakSa kyoM nahIM hotA !! isa sam meM isa zaMkA kA sambhava hai ki "suputikAla meM AtmA kA mAnala pratyakSa kyoM nahIM hotA ? parthyoki usa samaya AramArUpa viSaya tathA usakA grAhaka Atma manaHsaMyoga donoM vidyamAna hai aura usake mAnasapratyakSa ke liye kisI anya aise sAdhana kI apekSA nahIM hai o suSudina meM sambhava na ho sake isake uttara meM yaha kahanA ThIka nahIM ho sakatA "AtmA kA mAnasapatyakSa usake kisI na kisI yogya vizeSaguNa ke sAtha hI hotA hai ataH supupti ke samaya se guNa kA abhAva hone se usa samaya mA ke samaya ko vAzi nahIM ho sakatI" yAMki 'jJAna mAhi vizeSa ke sAtha hI mAmA ke mAnasapratyakSa kA niyama tabhI ho sakatA hai jaya saviSayakaprakAraka yA yogyavizeSaguNakAraka AtmaviSayaka mAnasatya azva ko AtmanaH yoga kA kAryAvacheka mAnA jAya aura yaha mAnA nahIM jA sakatA, kyoMki mAnava yA gAramaviSayaka mAnala kI apekSA upamAnasatya guru hone se use kArya mAnane para kAryakAraNabhAva meM gaurava hogA | kAla meM mamaH saMyoga hone se usa samaya AtmA ke mAnapratyakSa bhI Apatti nahIM ho sakatI-ya meM kahA jA sakatA kyoMki bhyAnamAtra ke prati manaH saMyoga ke kAraNa na hone se AtmA ke mAnasaprastha ke liye va ana pekSita hai anyathA yadi use janyajJAnamAtra ke prati kAraNa mAnA jAyagA jo rAsanapratyakSa

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286 zAstrAta mustaka 1086 _F yuvI jIvanayoniyatnAnabhyupagamena vijAtIyamanaHsaMyogasyaivAbhAvAt / navavakriyayA tmanaH saMyoganAze purItaviSayA purIvanmanaH saMyogarUpagutyutpattau pAtanAtmamanaH saMyoganAzAbhAvAt tadA jJAnotyanyAyaciriti vAcyam, sarvazra manaHkriyayaiva tistrIkArAt / taduktaM yadA manaH svarca parihRtya ityAdI'ti cet ? na jIvana niyatnasya tadA'vazyaM sasyAt, nADAdikiyayApi suptisambhavAt 'yA manaH' ityAdyamAnasya prAyikatvAt manoyoganiSTha vaijAtyAcchitodRSTAti riktasthAdarzanAt upanAmanaH saMyogavazAyAM tvaGganaH saMyogasvApyAvazyakatvAt ta tyAcapratibandhakasyAtirika svIkAre cAdhuvAdisAmagrIkAle mAnasAnutpacyarthamadhye tatpratibandha kalpanA to tenaiva jJAnAdyutpattipratibandhopagamI cityAca | kina jJAnajJAnAdI viSayAntarasaMcAra pratibandhakatvakalpane gauravAt jJAnasye ndriyA'grAtya kalpanAn svasaMviditatatpratipadopakalpanA gauravamapi phandasukhanyAbha arikamiti dik / 86 // Adi ke liye mAM usake sagnidhAna kI AvazyakatA hone se samakSa Adi ke samaya bhI pratyakSa ko Apatti hogI / janyajJAnamAtra ke prati smasaMyoga ko kAraNa na mAnakara kevala mAnasamAtra ke prati kAraNa mAnane para use pratyakSa ke prati pratha kAraNa mAnane meM gaurava hogA / agaH use janyajJAnamAtra ke prati kAraNa mAnanA aura svApratyakSa ke pati usa samaya meM vimAna ho sakane vAle kisI panibandhaka kI kalpanA karanA yaha ucita hai| phalataH suSupti kAla meM usakA abhAva hone se usa samaya AtmA ke mAnava pratyakSa kI Apatti nahIM ho sktii| kintu isa uttara ko apekSA yaha uttara adhika saMgata hai ki 'sulikAla meM jIvanayoniyana ke na hone se usa samaya vijAtIya AtmamanaHsaMyoga ho nahIM hotA ataH usa samaya AraMbhA ke mAnasapratyakSa kI koI sambhAvanA hI nahIM ho sakatI / ' [putikAla meM mAlA nopala kA parihAra | meM yaha zaMkA adhika saMgata pratIyamAna umA uttara ke sambandha hai ki 'jaba svara kI kiyA se roga kA nAza hokara purIm nA ko kiyA me purIgamana:saMyoga supuko utpati hotI hai nava pUrvavartIyoga kI mAphiyA ke na hone se vaha saMvAMga banA hI rahegA. mana usase ukta suti kAna meM mana kI utpati Apati ho sakatI hai zintu nahIM kyoMki mana kI kiyA se hI sarvatra suSupti hotI hai yaha siddhAnta hai| kahA bhI gayA hai kina pariskara purI meM saMyukta hotA hai taba hotI hai| amaH suSupti ke pUrva manaHkiyA se pUrvavartI Atmamana:saMyoga kA nAza ho jAne se aura suSupti ke anaya joga zabTala ko mattA svIkAra na kiye jAne se mIna Amamanayoga kI upani samaya na hone se usa samaya zrAtmajJAna kI utpati kI Apatti nahIM ho skii|

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zyA0 ka0 ThIkA yadi vi. 287 [supti meM jIvanayoniyAna kI malA Avazyaka uttarapata] para vicAra karane para ukta zaMkA kA yaha samAdhAna samIcIna nahIM pratIta hotA kyoMki pati ke samaya bhI manuSya ke zarIra meM veSTA dekhI jAtI hai ataH usakI utpatti ke liye usa samaya mA jIvanayoniyamana mAnanA Avazyaka hai| ataH supupti sampAdikA manaHkiyA se prAkana AtmamanaH saMyoga kA nAza ho jAne para bhI vanayoniyala se nayI manaHkriyA hokara usase ye Atmamana:saMyoga kI utpati kA samaya hone se usake bala se supuTisa ke samaya AtmajJAna kI upati nirvAdharUpa se pArita ho sakatI hai 'suputi ke pUrva manaHkiyA se prAma mamamamaH saMyoga kA nAza sarvatra ho ho jAyagA' yaha kathana bhI ThIka nahIM hai kyoMki nADI Adi kI kriyA se bhI hotI hai to jahA~ nahI kI kiyA se surita hogI vahA~ usake pUrva manaHkiyA na hone se prAkama AmmamamaHsaMyoga surakSita raha sakatA hai. ataH usa se bhI jaka suprati ke samaya jJAna ko Apatti ho sakatI hai| sarvatra manaHkriyA se hI suSupti hotI hai yaha kathana sArvatrika na hokara kvATika hai. ataH gADI Adi kI kriyA se suputi mAnane meM vo kama joki 'khupuTina sarvatra manaHkriyA se ho hotI hai. ataH suni pUrva ke prAktana Ayoga kA nAza anivArya hai sAtha hI yaha bhI mAna liyA jAya ki 'supta manuSya ke zarIra meM jo ceSTA jela yastu dekhI jAtI hai ghara poSTA na ho kara sAmAnya kiyA hotA hai jo vAyusaMyoga se bhI ho sakatI hai| masaH suputi ke samaya jIvana mAnane kI Avazya katA na hone se nayIna AzmAsaMyoga ko bhI utpatti nahIM ho sakatI' taba bhI puli ke samaya AtmajJAna ko utpasyApati kA parivAra nahIM ho sakatA, kyoMki vijAtIya bhArama manaHsaMyoga kA bhara se atirikta koI kAraNa nahIM hai, bora kAla meM bhI vidyamAna rahatA hai. ataH usa se naghona vijAtIya Ayogako utpatti hokara usake tAla se usa samaya AtmA kI Apatti meM kora pAdhA nahIM ho sakatI / samayakAla meM tyAcapratyakSa kI Apatti ke bhaya se jo yaha kahA gayA hai ki 'rasanA mana:saMyogakAla meM tvamAsaMyoga nahIM honA ThIka nahIM hai, kyoMki janyajJAna mAtra ke prati manaH saMyoga ke kAraNa hone se usa samaya bhI usakI latA Avazyaka hai / usa samaya myAca pratyakSa kI pro utpati hoto usakA kAraNa yaha hai ki usa samaya manaHsaMyoga nahIM rahatA, kintu usakA kAraNa hai hama dvArA usakA praniyadha ho jAtA mAdhupapratyakSa kI sAmagrI ke samaya una sAmagrI meM niSiSTha kAma kA mAnasa pratyakSa nahIM honA kyoMki vaha bhI maSTa se pratibadhya ho jAtA hai| to jaise samayakAla meM tvA kA aura bApa pratyakSakAla meM prasamITa grAma ke mAnapratyakSa kA aTa se prativandha mAnA jAtA hai usI prakAra suputikAla meM mAma jJAna kA praziyan bhI aSTa se hI mAnanA ucita hai, ataH vAtmA svamakAzAnarUpa nahIM hai kintu pramANAntara hai| khutikAla meM pramANazyApAra na hone se ho ula samaya AtmakSati kA janma nahIM hogA yaha kadama asaMgata hai| isa sandarbha meM yaha bhI dhyAna dene yogya bAta hai ki jo loga jJAna ko svaprakAza na mAna kara indriya mAdi se ye mAnate haiM unake mana meM sabhI kAma kA saMvedana mAnya

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288 upasaMvarAha zAstrabAtasamucaya - stabaka lo0 87 mUlam -- mataH pratyakSasiddhaH sarvaprathama / svayaMjyotiH sadaivAtmA tathA vede'pica // 87 // ataH = ahampratyayasya / 'nantAt ayam-AtmA sarvaprANabhRtAM pratyakSasiddha = pratyakSapramANaviSayaH / na kevalamidamanubhayagarbhayA yuktyaiva ma: kintu pareSAmAgamo 'pyatrAyeM sAkSI ityAha--anubhavAnusAreNa vede'pi AtmA sadaiva svayaMjyotisvamitijJAnAbhinnaH pAte "Atmajyotira puruSa" iti / etena vedaprAmANyAbhyupagantA jJAnaparokSatvavAdinAM mImAMsakAnAM matamapahastitam parokSatve jJAnasyaivA'siddheH / na ca jJAvatAliGgena tadanumAnaM tasyA evA'siddheH / ghaTAdeH karmavAnyathAnupapacyA tasmiddhiH kriyAjanyaphalazAstritvaM hi tat na ca ghaTe jJAnajanyamanyat phAramastIti vAbhyam evaM sati ghaTaH kuto paTa ityAdipratItitAderzapa siddhiprasaGgAt / 3 nahIM hai kintu kisI bhI jJAna ke utpanna hone para usake mAnasa pratyakSa ko utpatti kA parivAra nahIM ho sakatA kyoMki usakA mAika manaHsika sahita rahatA usake parihArArtha jJAnajJAna prativiSayAntara meM manasaMcAra kA pratibandhaka mAnane meM gaurava hogA, isaliye jJAna ko indriya Adi se betha na mAnakara use hadaprakAza mAnakara jJAnamAtra ko sarveya saMvidina] mAnanA hI ucita hai| suputrikAla meM jo 'ahaM jAne' isa prakAra ke AtmajJAna kA udaya nahIM hotA ulakA kAraNa utamAna ke kisI sAdhana kA abhAva nahIM hai apitu usakA kAraNa he vAtAvaraNakarma a se usa zAma ko janma denevAlI zakti kA AvaraNa isa sAmyatA meM bhAzmazAna ke prati arU pratiyaka kI kalpanA se jo gorava pratIta hotA hai vaha phalamukha hone se rAjya nahIM hai / hI hai prastuta kArikA 49 meM uparyukta sabhI vicAroM kA upasaMhAra kiyA gayA hai[nAstika matanirAkaraNa kA upasaMhAra] mama isa prakAra kI pratIti sabhI prANiyoM ko hotI hai / yaha pratIti bhramabhimma pratyakSarUpa hai, ataH isake bala se AtmA sabhI prANiyoM kI dRSTi se pratyakSa siddha hai / yaha bAta kevala anubhava garbha yukti para hI AdhArita nahIM hai kintu parakopa Agama- beda se bhI yaha bAta samarthita hai / ve meM rUpa kahA gayA hai ki 'bhAtmA sadaiva svayaM jyoti hai' arthAt svaprakAzazAnasvarUpa hai / [parataH prakAza jJAnavAdI sImAsakamata kA khaMDana ] veda meM svaprakAzajJAna kA ghana hone se hI veda ko pramANa mAnane vAle mahamImAMsakoM kA yaha mata bhI nirAkRta ho jAtA hai ki 'jJAna svaprakAza yA pratyakSavedha na hokara

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spA kara TokA pani ciya ki ma 'atIto baDho zAsa' ityAdI tapasambhavaH, na pratIte ghaTe chAtatotpatisambhavaH, samavAyikAraNaM vinA bhAvakAryAnuspattaH / na ca tatra jJAtavAnama eva, vAghakAbhAvAt 'vatra svarUpasambandha evaM jJAtate ti ceda ? vidyamAne'pi sa evAstu, tvayA'pi jJAnena jJAtatAniyamArthamavazyaM tasya svIkavyattrAta, samAyena jJAtavAyAM viSayatayA jJAnasya devatvAt / kamalamapi vidyamAne ghaTe'tItapaTa iva gauNameveti / parokSotA hai kyoMki parokSa mAmame para jJAna kI siddhi hI na ho sakegI / "jJAna se viSaya meM utpanna honepAlI hAsatA' kAnI ghaTasa prakAra vipakSa meM prayAsa hai-usI se zAma kA anumAna hone se use parokSa mAnane para bhI usakI siddhi meM koI bAdhA mahI hai"-yaha kamA saMgata nahIM ho sakatA, kyoMki viSaya ke mAra jJAna meM hAtatA kI sampaci meM koI pramANa nahIM hai| "tAna sAmane para ghaTa Adi viSaya mAna ke karma na ho sakeMge kyoMki phiyAnAmyaphala kA bhAthaya hI kama hotA hai, aura bhAtasA se bhinna kAna kA koI phala viSaya meM nahIM hotA" yaha kathana bhI ThIka nahIM hai, kyoMki aisA mAnane para ghaTa gAdi viSayoM meM icchA kati Adi kI karmatA kI upapatti ke liye 'halo ghadaH chatto ghaTa ina pratItiyoM ke anurodha se unameM haratA maura kRtatA bhI mAnanI hogI jo mImAMsaka ko iSTa nahIM hai| [jJAsatAliGgaka anumAna kA saMhana] yaha bhI dhyAna dene kI bAta hai ki 'ghaTo hAtAsa pratIti se ghaTa meM zAmajapa zAtatA kI sasA ko pramANita nahIM kiyA jA sakatA, kyoMki vidyamAna para samAna atIta ghaTa meM bhI pAsatA kI pratIni hotI hai aura usameM zAtatA kI utpatti kA sambhava nahIM hai, kyoMki samavAyikAraNa ke abhAva meM bhAyAtmaka kArya kI utpatti nahIM hotii| 'atIta ghaTa meM zAtatA kI pratIti mama' yaha bhI nahIM kahA jA sakatA, kyoMki jAla pratIti kA koI bAdhaka nahIM hai aura jaba taka pratIti kA bAdhama ho taba taka use bhrama kahanA yuktivikara hai| 'atIta ghaTa meM pratIta hone vAlI hAsatA nAma kA kArya, hokara atIta ghaTa ke sAtha zAma kA svarUpasambagyavizeSarUpa hai'-yaha kahanA mI saMgata mahIM hai. kyoki atIta ghaTa meM matIta hone vAlI zAtatA yadi svarUpasabAgha yogI to vidyamAna ghara meM bhI caisI hI pAsatA svIkArya hone se usameM bhI hAna ke phalamata jAtatA kI siddhi hogii| saca bAta to yaha hai ki sAtatAvAdI mImAMsaka ko bhI viSaya ke sAtha bAma kA spapalabAdhizeSa to mAnanA hI hogA bhanyathA amuka se bhamuka viSaya meM hI prAtatA kI utpatti kA niyama hone se gharamAla se paTa Ani meM bhI zAtatA ke janma kI bhApati hogii| eka vastu ke jAna se anya parata meM hAtamA kI utpani ko rokane ke liye samavAyasambandha se pAsatAprati sAno viSayatAsambAdha se kAraNa mAnanA yAvazyaka hai, yaha viSayatA svakapasambandhavizeSa as| zAma kI yA viSayatA hI zAsatA hai, usase minmahAna ke phalabhUtazatatA meM koI chA.vA. 37

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290 zAstramA samuccaya-zAka ra lo07 astu yA zAtatA mApana tara nAnumAnasAH, saataa| vika niSThatvAdadhAnasya cAtmaniSThatvAt / atha samazayena ghaTapratyakSa sambandhavizeSeNa gharaprAkaTya svasamAnAdhikaraNaM janayati, iti sena tdnumaanm| ata eva tabIyaprAkaTacaspanAnpena mAne, viSayatayA tanIyajJAnaprAkaTayapatyaze tAdAtmyena nadIpaprAkaTyasya hetRtvAditi cet ! na, tathA'pyanumilpAderasiyApattaH, parokSajJAne prAkaTyasyApi padArthAnta rasya svIkArApattezya ! na ca pratyAdinA tadanumAnaM kiMgAnanugamasyA'dopatvAditi vAbhyaM, pramulyAdevi jJAnasya pratyAro bAdhakAmAvAn, pApAcana karmatvAnarabhAsaspa kriyAtvenAnuSedhAdapapatteriti kimaprastuvena ! iti cArvAkamanirAsaH / / bAmasiddheH paraM zokArakokA ! bokAyatAnanam / samAlokAmahe mlAna, tatra no kAraNaM vayam / / 87|| pramANa nahIM hai / 'mAnasanya phala kA mAnaya hupa dinA ghaTa jhAna kA karma na ho sakeisa mApaMktikA uttara yaha hai ki jaise atItaghaTa zAnajanya phala kA Azraya nabo sakane se jAna kA munayakarma na ho kara gauNa pharma hai usI prakAra vidyamAna ghara bhI hAna kA gauNa hI kama hai| jJAnatA se jJAna kA anumAna azakya.] padi yaha mAna bhI liyA jAya ki ghaTa mAdi viSayoM meM zAna se zAtatAmAmaka dharma kI utpatti prAmANika hai, to bhI unase hAna kA anumAna nahIM ho sakatA, kyoki hAsatA viSaya meM rahatI hai aura jJAna AmA meM rakhatA hai aura niyama yaha hai ki liga apame bhAzraya meM hI sAdhya kA anumApaka hotA hai| isake uttara meM yadi yaha kahA Aya ki -"misa sambandha se prAkaTa-jJAnatA ghaTa Adi viSayoM meM utpanna hoto usa sAyaco to vaha bhAsmA meM samayAyasambandha se rakhanevAle paThAdipratyakSa kA samAnA. dhikaraNa nahIM hai, kintu sthaviSayakamatyanamayAyina prAdi vizeSa lampandha se bhAsmaniSTha hone se usakA samAmAdhikaraNa hai, mataH ukta vizeSasampandha se zAtatA ko mAramAta pAna kA anumAna karAne meM koI pAyaka nahIM hai| jipa puruSake zAna se jo prAkaTaya utpanna hotA vaha usa puruSa kA prAkaTaya kahA jAtA hai aura eka puruSa prAkaTya kA pAma pUsare puruSa ko nahIM hotA mataH viSayatAsambandha se tatpuSIyapAkaTapahAna prati tatpuSIyapAkaTaya ko tAdAtmyasambandha se kAraNa mAnA jAtA hai, ataH prApa kI viSaya miSThatA ke samAna sambandhavizeSa se usakI prAniSThatA mI nirviSAva , isaliye prAkaTaya se AtmA meM jJAna kA bhAnumAna nirvAdha sammAna ho sakatA"-so yaha kapana ThIka nahIM hai kyoki mAgdA se kevala pratyakSAtmaka zAma kA hI manumAna ho sakatA hai kyoMki usIse viSaya meM prAkaTya kI utpatti hotI hai / anumati mAdi pezavAnI se to viSaya meM prAkaTya ko upasi hotI nI, amaH bAna ko parokSa mAnane para bharmita bhASi kAmoM kI khisi na ho sakegI, isaliye pAmamAtra ko sva

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zyA0 ka0 TIkA yadi bi0 Pacha win6111111 sasta prasavena vAtantaramAda mUlam - atrApi varNayanyaye saugatAH kRtabuddhayaH / kliSTaM mano'sti pani tadyathAtmakSaNam ||8|| 191 = atrApi AtmasiddhAvapi kRtabuddhayaH = cAkApekSA pariSkRtadhiyaH eke sAMgatA varNayanti kim ? ityAha-- kina viziSTa na tu mAlAkAra, yad nityaM mano'sti tatra yathoktAmalakSaNam -- ahampratyayAla*banAnmadhyapadezabhA // 88 // saMvidita mAnanA hI ucita hai| sAtha hI yaha bhI divAraNIya hai ki jisa yukti se pratyakSajJAna se usake viSaya meM prAya kI siddhi hotI hai usI prakAra kI yukti se anumiti Adi jJAnoM se usake viSaya meM anAmaka atirika padArtha kI siddhi kI bhI bhApati hogI, kyoMki jaise pratyakSa ke viSaya ghaTa Adi meM 'prakaTo ghaTaH isa prakAra prAkaTya kI pratIti hotI hai vaise do anumiti Adi ke viSayabhUta ghaTAdi meM 'ako padaH' yaha bhI pratIti Anubhavika hai / yadi yaha kahA jAya ki yaha ThIka hai ki 'anumiti bhAtri se prAkaTya kA janma na hone se prAkaTaNa hetu le anumiti Adi kA anumAna nahIM ho sakatA, para anumiti se pravRtti Adi kA janma to hotA hI hai. phira usI se anumiti mAdi kA anumAna ho jAyagA ataH jJAna ke parokSatya mana meM bhI anumiti Adi kI asiddhi nahIM ho sakatI, dhUma Aloka Adi vibhinna ligo se dha ikA anumAna hone se liga ke anugama ko doSa nahIM mAnA jAtA zrataH kartrI prAkaTaya hetu meM aura kahIM pravRtti hetu se jJAna ke anumAna meM koI bAdhA nahIM ho sakatI hai-" = to yaha bhI TIka nahIM hai, kyoMki pravRti Adi se anumiti ke samAna hAna kA bhI pratyakSa mAnane meM koI bAdhaka nahIM hai| mana yaha hotA hai ki-"yadi jJAna pratyakSa kA viSaya hai to yAhya artha ke samAna usa meM bho pratyakSakarmatA kI pratIti kyoM nahIM hotI ?" - so isakA uttara yaha hai ki zAma viSaya hone ke sAtha hI kriyA bhI hai, athaH kriyAtva ke ganuvedha kAraNa usa meM karmatA kI pratIti nahIM hotI / "ukta yuktiyoM se AtmA kI siddhi na ho jAne para AtmavAdI dhAyaka kA mu~ha pani mAnavI par3atA hai to usa malAmatA kA kAraNa hama sAmyavAdI nahIM hai, kintu aprAmANika asAramayAda ke prati usakI durAmapUrNa niSThA hI kAraNa hai" // isa taraha bhAryAka ke mata kA pUrNa huma / [ AtmA ke bAre meM bauddha mata ] prasaha samRti meM bhaya kArikA 88 aura 89 dvArA bhIdoM ke AtmaviSayaka mata kA upanyAsa aura nirAkaraNa kiyA gayA hai| pahalI kArikA meM kahA gayA hai ki bauddha vAka kI apekSA pariSkRtabuddhivAle hote haiM, mataH usakA kahanA hai ki udayamAna sabhvaradeha mAtmA nahIM hai kintu kleza-vividha vAsanAoM se yukta nitya matahI 'maham' isa jJAna kA viSaya hai usI kA nAma AmmA hai, usa se bhinna koI zAdayata AtmA nahIM hai ||88

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zAravAtAsamuccaya-stabaka ra lo0 80-90.. ___ atra nispatyaM vanAnAmyayatyam, kSaNavizarArupariNAmapravAhapatitatva vA / iti vikalpya dRSayati-- mUkam--yadi niH tadAtmaiva sajA medo'tra kevalam / mathAniya tata cedaM na yathoktAtmalakSaNam |8|| yadi svadabhyupetaM mano niyaM - sahAvenAvyaya, tadA''tmaiva utH atra = asmin bAde, kavalaM saMjJAbhedaH na tvaryabhedaH / athAnispaMdravyatayA'pi nazvaram, 'tadA'iti prAktanamanuSaSyate, tatazca-anityanmAcca, idaM :manA, na yathokamata - muktamAmA yAcamAtmano lakSaNa sidaM tanmetyarthaH // 89|| AtmakakSaNameghAprabham -- yaH kartA karmabhedAnAM bholA karmaphalasya ca / saMsA parinirmAtA sa yAtmA nAnyarakSaNaH 390 // yaH karmabhedAnA = jJAnAvaraNAdInAM kartAH karmaphalTasya = sukhaduH mAdezca bhoktA, tathA saMsA = svakRtakarmAnurUpanarakAditigAmI, tathA parinirvAtA - karmakSayakArI; hi = nidhitaMsa prAtmA; nAnyalakSaNaH parAbhimanakUTasthAdirUpaH / isarI kArikA meM zauca mata kA khaNDana kiyA gayA hai jo isa prakAra haibaura jila palaMzayusa nitya mana ko AtmA karate haiM, usakI nityanA ke do rupa ho sakate haiM, paka no yaha ki vaha eka vyaktirUpa meM vayyarUpa meM sthira nitya ho, aura dUsarA pAra ki yaha nyacirUpa meM to naeyara ho kintu kSamApUrapariNAmoM ke adhicchinna pravAha kA gharaka hone se nitya ho / yami usakI pahalI misyatA svIkAra kI jAyagI natha to baha par3I AtmA hogA jo AtmayAvI jaina ko mAnya hai, ataH use nauba kI ora se kevala 'mana' kI nA saMjJA dI prApta hogI, svarUpa meM koI meva na hogaa| aura yadi usakI dUsarI lisyatA svIkAra ko jAyagI sapa yaha usa AtmA kA sthAna meM grahaNa kara sakegA jisako yuktiyoM aura bhAgo mArA gAramavAdI vidvAnoM meM pratiSThita kara rakhA hai || [prAyamasvarUpa kI pahacAna ] isa phArikA 10 meM bhAsmA kA prAmANika stharUpa batAyA gayA hai jo kAmAvaraNa Adi vividha karmoM ko karatA hai tathA una karmoM kA phalabhoga karatA hai, pare apane karmoM ke anusAra naraka Adi gatiyoM meM jAtA hai aura apane karmoM ko jJAna, varzana, caritrabArA nae kara ke mokSa prApta kara sakatA hai-mizcitarUpa se bar3I mAtmA hai| jo pesA na ho, kisI mAya prakAra kA hai vaha AtmA nahIM ho sakatA se pevAtI maura sAMkhya kA kUTaspa tathA naiyAyika zeSika kA vibhuyA manAramayAdiyoM kA deha,

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0 ka0 ThIkA maSi kartRtvAdika cAnityasya nopapadyate, kAryasamaye neto hetoH kAryAnanakarazAs anya pikAtpatteH prasaGgAt / iti na tvaduktaM mana evAtmA, kintvanya patra vijJAnaghanaH zAzrata iti siddham // 290 // mULam sAtmatvenA'viziSTasya veciyaM tasya yazAt / narAdirUpaM tazcizrama karmatim // 91 // 193 = nityatve cres pim ? ityata Aha- AtmatyenA'viziSTasya = ekajAtImas tasya = AtmanaH, narAdirUpaM vaicitryaM kAryavaicitryanivaDakavicitrazaktikalita, karmasaMjJita = karmAparanAmakam a sidhyati / na ca naratvAdivaicitryaM naragatyAdyarjavibhavopapadyatAM vi ntavyApAsvyApyatvAvadhAraNAt / tadidamuktaM nyAyAcAryairapi "ciradhvastaM phalAthA, na karmA prANa, mana Adi / kisI bhI nitya padArtha ko bhAtmA nahIM mAnA jA sakatA, kyoMki AtmA ke kartRtva Adi ukta lakSaNa atizya padArtha meM nahIM utpanna ho sakate, kyoMki ko kArya ke samaya svayaM naSTa ho jAyagA vaha kArya kA kAraNa nahIM ho sktaa| yadi jo vastu jisa samaya vidyamAna nahIM rahatI usa samaya bhI usa se kArya kA janma mAnA jAya taba usa vastu ke dUsare kSaNa meM jaise unake na rahane para mI usa se kArya hogA usI prakAra usa tu pUrva tathA usake mAtha ke virakAla pAda bhI usa se kArya kI Apatti hogii| ataH vazilammata mana ko AtmA nahIM mAnA jA sktaa| mAtmA so vahI ho sakatA hai jo vidyAmaghana, sthira, nitya tathA karmakartu karmaphalabhoktRtvabhAvika mAsmalakSaNoM se sampanna ho // 10 // [Atmavacayaprayojaka spaSTa kI upati ] mana hotA hai ki- "jaba sabhI bhAramA samAnarUpa se nitya hai, una meM koI sahaja nahIM hai, taba meM koI manuSya koI pazu aura koI pakSI kaise hotA hai, yaha vicitratA una meM kaise bhA jAtI de / " prastuta kArikA 12 isI prazna kA uttara dene ko nirmita huI hai, jisakA artha isa prakAra hai- yaha ThIka hai ki sabhI AtmA samAna rUpa se mithya hai, mAtmasvarUpa kI mAtmatvAsi kI dRSTi se una meM koI bheda nahIM hai, kisI prakAra kA sahaja vaividhya bhI una meM nahIM I. phira bhI manuSya, pazu, pakSI bhAvi ke rUpa meM una meM vicitratA hotI hai| yaha vidhisAjisa kAraNa se hotI hai usa kA nAma hai acha, jise karma bhI kahA jAtA hai, isa bhara meM vicitra kAryoM ko utpanna karane vAlI vicitra zakti bhI hotI hai, ataH usake dvArA samAnarUpavAle vibhinna mAtmAoM meM ukta vaiSiSa kA honA nitAnta saMgata hai /

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224 .... zAstravAtAsamurAdha-stavaka 1 lo0 91 viSya binA"nyA. 'ku01-9]iti / atha narAdizarIrapaividhyaM tadupAdAnavaiviNyAdeva, bhauganidhyaM ca pAnidhAna, bArIrasaMyogavAmAnAdAviyAtmanyapi, ityahaSTa kazepayujya. tAmI iti cet na, gharIrasaMyogasyAkApAdAvapi satvena tatrApi mogApatteH / upapramakasaMyogena zarIrasya moganiyAmakasve tu vAsaMyogaprayojakatayavAdRSTasiddhaH // 11 // isa uttara ke viSaya meM yaha zamA ho sakatI hai ki- "manudhya pUrva janma meM jo vividha kiyA karatAjAhI se janmAntara meM ule mara Adi ke bArIra ko prApti ho jAyagA phira una kriyAmo aura jammAntara meM prApta honeyAle narAdi zarIra ke bIca mirarthaka aSTa kI kahAnA asaMgata hai|"-is zaGkA kA uAra yaha hai ki pUrvajanma kI kriyA pUrvajanma meM pI gae ho Aso hai bhataH yA janmAntara meM mole svarga garAdi zarIra kA kAraNa nahI ho sakatI, kyoMki yaha mipama ki 'jo kAraNa kArya se vyazina honA hai, arthAta kAryazAma ke samaya svayaM nahIM rakha sA bada kA japa tapa raha sapanapane kabhI vyApAra ke dvArA hI kArya kA anaka hai' RTH pUrvamanma ko kriyA jaba jAmAntara meM garAvizarIra kI prAsi ke samaya nahIM mAnI taba usa samaya rahane vAlA koI unakA vyApAra mAnanA hA hogA, isa prakAra kA jo pApAra avazyamAgya zikI kA nAma , akSara mathavA karma / ___ ukta kA kA sahI uttara bhyAyAcArya udayana ne apane nyAyakusumAmali pramya meM 'ciramvastaM.' kArikA meM bhI diyA hai. jisakA artha isa prakAra hai-- 'manusya kI kriyA bhAvI kAla ke cirapUrva hI nA ho jAtI hai anaH baha bhASI phala ke samma samaya taka rahameSAle apane kisI vyApAra ke binA kAlAntara meM mAdho phala ko nahIM utpanna kara sktii|' ukta umara ke sambandha meM paka yA na hotA hai ki-"mAtmA ko manuSya, pazu, pakSI mAvi mo vidhi zarIra mAta hote hai. una zarI, kI mitratA unake upAvAna kAraNoM hI vicitratA se ho sakatI hai aura zarIroM dvArA AtmA ko jo vicitra bhoga hote hai, unakI vinitA zarIroM ko cinmitratA se ho sakatI hai aura zarIra kA saMyoga se bhAkAza mAvi ke sAtha hotA hai vaise hI AtmA ke sAtha bhI sahaja rUpa me ho sampanna ho sakatA hai, to prakAra. manuSya, patra, pakSI vAdi ke rUpa meM prAtmA kA vidhya jama jAta rIti se upapanna hotA hai taba usa ciya ke upapAdana meM ahae kA kyA upayoga hai?"-Tsa prayAsa kA 31 mA ki AkAza Adi ke samAna zAtmA meM sahajarUpa se dhAle sAmAnya saMyoga se bhoga kI siddhi nahIM ho sakato; kyoMki usa saMyoga se parvi bhoga hogA to usa prakAra kA zarIrasaMyoga no gAkAza Adi meM bhI hotA hai ataH maukAza mAvi meM bhI sukhaduHkha ke bhoga kI zrAmi dAMgI / isalie gAtmA ke sAtha pArI ke uparambhaka-vijAtIyarsayoga ko hI mAga kA niyAmaka mAnanA hogA, aura yaha vinAMtoya saMyoga bhae ke binA kilI manya hetu se nahIM ho sakanA, ataH usa saMyoga ke sampAdanArtha mara kI sattA bhanidhArakA se svIkArya hai // 21 //

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sthA0 ka0 TokA0 hiM0vi0 aparathA'pi kAryaciyamAha 295 mUlabhUtathA tulye'pi cArambhe sadupAye'pi yo nRNAm / phalabhedaH sa yukto na yuktyA devantaraM dinA // 92 // tathApi samAne'pi ca Arambhe kuSyAdimayanne, sadupAye'pi akuNThita zuktikartAditara yAcatkAraNasahito'pi nRNAM caiAdana, phalabhedaH = dhAnyasampatyasampatirUpaH svalpabahudhAnyasampattirUpo vA yaH sa yuktayA 'vicAryamANa' iti zeSaH / hetvantaraM sptakAraNAtira adyAvavaiSamye'pyuttara kA le sAmagrI pampAdeva kAryavaipamyamiti cet na sAmagrIvaipamyasyApi hetvantarAdhInatvAt / athavA samAne'pyArambhe ekajAtIya dugdhapAnAdI, yaH phalamevaH ruSabhedena sukhaduHkhAditAratamyalakSaNaH, sa hevantaraM binA atiriktahetutAstabhyaM binA, na yukta ityarthaH / na cAtrApi kvacid dugvAdeH pharkadayAdicatu picAdirasodrodhAdupapatti, [ kAryayikA upapAdaka aSTa isa kArikA meM kAryavaividhya kI utpati ke liye akalpanA kI AvazyakatA kA pratipAvana eka anya prakAra se bhI kiyA gayA hai| kArikA kA isa prakAra hai- ta se manuSya kRSi Adi kArya samAnarUpa se karate haiM. sabhI kI kRSi sAmagrI bhI samAna rUpa se samobIna hotI hai, phira bhI RSi karane vAle manuSyoM meM kisI ko dhAnya kI prApti hotI hai, kisI ko nahIM hotI, evaM eka do prakAra kI kRSi se kisI ko svApa dhAnya kI prApti hotI hai aura kisI ko adhika dhAnya ko mAta hotI hai to kRSi ke liye samAna prayatna hone para bhI kRSakoM ko prApta honevAle phala meM jo meda hotA hai vaha 4 kAraNoM se to ho nahIM sakatA, kyoMki kAraNa to sabhI ke samAna hai, ataH isa phala meda kI upapatti ke liye ahamevarUpa atirikta kAraNa kI kalpanA Avazyaka hai / yada yaha kahA Apa ki-"prArambha meM vibhinna manuSyoM ke kRSiprayatna ke samAna hone para bhI bAda meM unakI kRSi sAmagrI meM vaivasya ho jAne se dhAnyAtipa phala meM vaizya ho sakatA hai ataH usake liye hame rUpa kAraNameda kI panA vyartha hai " to ThIka hai ki bhavaiSamya ke vinA sAmabhISamya kA asambhava hai / kArikA kA eka dUsarA bhI artha ho sakatA hai jo isa prakAra hai [kArikA kA vaikalpika artha ] bahuta se manuSya samAnarUpa se kuvapAna karate haiM, unameM kisI ko usase vizeSa sukha aura kisI ko alpasukha ko prApti hotI hai, kisI kisI ko to ho jAne se duHkha bhI ho jAtA hai| isa prakAra eka ho DhaMga ke dugdhapAna se vibhinna manuSyoM ko jo yaha bhinna phala prApti hotI hai yaha arU kAraNa ke binA nahIM ho sakatI / yada yaha kahA jAna ki "manuSya kA zarIra bAta, pitta aura kapha ina dhAtuoM se banatA hai usameM ye tInoM dhAtu vidyamAna rahatI hai, to jisa manuSya ke pitta kA rasa dugdhapAna se umasa jAtA hai use dugdhapAna se sukha nahIM hotA aura kisake pica kA rasa pAna

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..296 zAsmAtAsamupapa-itabaka 1 praloka 92 sarvama tadApana / na pa bhegamAt tathA, nataH sAkSAt mukhAditaumyAna, dhAnuvaiSamyAre ruttarakAlavAra, picAdirasojhodhyakSAnuvaiSamyAdivirahinadugdhapAnanAdinA mukhAdihetRtve gauravAta, aprapogyajAtibhyAthajAtyacchinnaM pratyeva dugdhapAnAtunaucityAkati diga // 12 // se nahIM umaDatA use usase dukha hotA hai| kakasI ke bhakSaNa meM bhI kisI ko sumra aura kisI ko gumba uparyuka kAraNa se hI hotA hai| to isa prakAra dugdhapAna se hone vAle zirasa ke ubodha mora panarodha se hI jaba muma duHkha zrAdi pritama phala kI prApati ho sakatI hai taba usake liye bhaiyameva kI kalpanA anAvazyaka "-to yaha kathana hoka nahIM hai, poMki ukta dhAmuyeM to sabhI manuSyoM ke zarIra meM vidyamAna rahatI hai to dugdhapAna se kisI manumma meM pittarala kA upodha hotA hai aura kiso meM na ho, yA peSamya bhI maravaiSamya ke binA kaise sammaya ho sakegA / ataH sa caipamya ke liye hI mara vaiSamya kI kalpanA bhASazyaka ho jAyagI / auSadha ke sthAnta se dugdhapAna se mukhAdimeva kI upapatti nahIM kI jA sakatI, kyoMki auSadha se mukhAdi kA udaya saba ko samAna ho hotA hai, bAda meM hone vAlA pariNAmadhesamma to bAda meM hone vAle dhAtuvaiSamya se hotA hai| yadi yaha kahA jAya ki-"pittarasa se ubuddha hone vAle yAtuyaiSamya se zUnya pugdhapAna to sukha kA kAraNa hai, kugdhapAnamA sukha kA kAraNa nahIM hai"-to durapAna kI apekSA gurura samaviSa budhava ko kAraNAvaruchedaka mAnane meM gaurava hone se yaha kathana saMgata nahIM ho sakatA / dUsarI bAta thA ki dugdhapAna ko mukhamAtra ke prati kAraNa mAnane kI apesA maSThAyoga suyatvajAti se vyAyavibhAtIyasuravADiyA ke prati kAraNa mAnanA kA pitA hai| bAzaya para hai ki bhAra ke do bheda hote hai-dharma maura adharma jinheM puNya bhora pApa bhI kahA jAtA hai| ponoM prakAra ke maSToM meM do prakAra kI kAraNatAye rahatI hai| eka kAraNatA kAryasAmAnya kI kAraNatA aura tRtarI muna-tumna kI kAraNatA / saMsAra ke pratyeka kArya se kisI ko sukha aura kisI ko duHkha hotA hai ataH sabhI kAryoM ke prati dharma aura adharma ye donoM hI prakAra ke mara.e kAraNa hote haiN| kAryamAtra ke prati bhara kI yA kAraNatA pAle prakAra kI kAratA hai| dharma sukha mAtra kA aura adharma tumnamANa kA kAraNa hotA hai kyoki dharma ke vimA kisI prakAra kA suna mora bhadharma vinA kisI prakArakA tantra nahIM hotA, dharma aura madharma meM sastra-hAsa kI yA kAraNatAhI mahakI kharIkAraNatAhaiisa isarI kAraNatA ke analAra sakhA sAla se bhIra adharmakA arae kI prayojya jAtivA. saura vizAtIya. sukhakha evaM vizAtIya sarava maMdamaprayogya umAtiyoM kI vyApya jAtiyAM hai, dugdha pAna bhAdi sukhamAtra ke kAraNa ma hokara ina vyApya bAtIyAnugna kehI kAraNa hote haiM, poti yati pAma bhAdiko khukhAsAmAnya kA kAraNa mAnA jAyagA to dhAna, patripAna, madhupAna, bhArasapAna bhAti se honevAle sukhoM meM lokAnubhavasida vizva kI apapatti na hogii| puradhAma se vijAtIyamukha bhI saba ko eka hI samAna nAhI

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arn - - -- - - - -- - - - .. M .." sthA ThIkA paEiO ivamevAmimelyAhamUlam - tasbhAdavazyameSTavyamatra hetvantaraM paraH / tadevAhamityAranye zAstra kRtazramAH // 13 // tasmAm tulye'pyArambhe phAmamevadarzanAva atraphalamenimitaM, pareza cAvAkaH, hetva. nsaramavakapamadhyam anAyatyA niyamanAsayakAyam / tadeva ityantaraM zAsakRtazramA:adhyayanabhAnanAbhyAM gRhItazAstratAtparyAH, anyeH-AstikA, aSTamAhuH / tathA pAra bhagavAn bhASyakAra: 'jo tulasAThaNANaM phale viseso na so vinA heuM / kajjataNo goyama ! ghaDona heka ase kammaH || [vi. mA bhA0 2068 // iti / / 93 / / hotA, mataH vibhinna manuSyoM ko suganapAna se honevAle vijAtIya mumamedoM ke liye dharmAghara meva kI bhI kasapamA aparihArya hai| isa pUre sandarbha kA niSkarSa yaha hai ki loka meM pazyamAna kAryavitrya kI upapatti apavizya ko loga kisI anya hetu se nahIM ho sakanI anaH aSTa kI siddhi icchA ne para bhI avazya mAnanI hogI |22|| [ maharA kA svIkAra khAvazyaka hai ] bhara ke lambandha meM pUrvakArikA ke abhimAya ko hI isa kArikA 33 meM sphuTa kipara sapA anupyoM kA prayanna samAna hone para bhI unake prayatna manya phaloM meM bheda dekhA jAtA hai, rasa kI upasi ke liye vAryAka ko icchA na hone para bhI hetvantara kI sattA svIkAra karanI hogo, usI hevAtara ko ghe Astika-jhimhoM ne adhyayana-manana dvArA zAstroM kA sAparya samajhA hai- 'ghara' kahate hai| vizepAvazyaka bhASya kI motujala' gAyA meM bhagavAna bhASyakAra jinamatagaNI samAdhamaNa ne bhI yahI yAta kahI hai, gAthA kA artha isa prakAra hai___ 'sAdhanoM ke samAna hone para bhI jI upake phaloM meM meva hotA yA kisI vizeSa kAraNa ke vinA nahIM ho sakatA, koMki ve kanTa kArya hai aura kAryo meM bhera kAraNameva sotA ne ghaTe eka kArya hai usake auraTa Adi kAryoM kA vika mAdi sAmAnya kAraNa samAna hai, kintu mara caka Adi kAraNoM ke bheDa meM ghaTa para Adi kAryoM se bhinna hotA hai. dasI prakAra samAna sAdhanoM meM hone vAle phaloM meM upalabhyamAna meva ke liye bhI hesumera Avazyaka hai, vaha vilakSaNa hetu dI kama ara' ||3|| [ phA bhedopapati ke bhanna prakAra kA nirasana ] 'samAna sAdhanoM se phalabheva kI upANi anya prakAra meM bhI ho sakatI hai'-cAryAka kesa gabhiprAya kA prastuta kArikA 94 meM bhigakaraNa kiyA gayA hai 1-yastulpasAdhanAgAM pati vipana binA henan / kAryasato gonana / ghaTaH ca nRzya tampa kaH // " chA.yA.28

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zAstrapAlamukhyaSa-stabakalo. 15 parAkUtamAzaya mirAkurutemUlam-'bhUtAnAM tasvabhAvasvAdayAmi yasyanutAm | na bhUtAtmaka pavArametyetadava nidarzitam // 14 // bhUtAnA-rAjAdipariNatabhUtAnAM, tarampamAvAbAna-vicitramogahetusvabhAtyAt, aba phalabhevA', ityapi dhAyakokam. anuttaram - uttarAbhAsA / kutaH 1 ityAha-'yatA' iti zeSaH, 'bhUtAtmaka pavAtmA ma ityenat, matra-pUrvapaghaTake, midarzita-vyavaspApitam / prAtmasvamAtrabhedazvA'dRSTvAdhIna iti bhAvaH // 14 // 'bhUtapadasthAhItavizeSasyopAdAne uttarameva vaitata', iti svAbhimAyAdAra mUDam- karmaNo bhautitvena yatadapi sAmpratam / / ___ yAtmano vyatiriktaM tacitramA yato matam // 15 // karmaNaH asya, bhautikApenampaudgalikatvena, enadApa='bhUtAnAM tatsvabhAvatvAta phalabheda' ityuttaramapi, 'yadrA' iti prakArAntare, sA prasaM-samIcInas / sAdhana samAna hone para bhI phalame kaise hotA hai| isa prazna ke sambandha meM pAka kA uttara gA.ki- "pRSidhI. jala zAri bhRtahaTayoM kA rAga, ra Adi ke zarIra ke kapa meM zo cAcA pariNAma hotA hai, to mAmA, ve apane ma svamAzciya sehI viyatrabhoga ke henu dAne haiM, ataH bhogavaicitrya ke liye apTha kI kalpanA ASaSayaka nahIM hai"-kintu ukta pravana kA uttara samIcIna usara hokara uttarAbhAsa hai, kyoki bhUto ke zarAtmaka pariNAma bhI bhUta hI hai aura 'sAramA bhUtasvarUpa nahIM ho sakatA' yA tazya pUrva prakaraNa meM yukti pramANoM dvArA pratiSThina kiyA jA cukA hai| yadi kahA jAya ki-. "AmA ko bhUta bhinna mAnane para bhI umameM syabhAyameva to mAnanAhI hogA, anyathA samo bhAtmA ko samAnasvarUpa kA hI mAnane para bhUtabhinna mAtmA se bhI bhogaviNa kI upapatti na ho sgo| to isa prakAra aba bhAramA ke svabhASameva se pI bhogamera kI Apatti ho sakatI hai taba maSTapU kI kapanA anAvazyaka hai-" kintu yaha kathA ThIka nahIM hai ki sabhI AtmA dhyarUpa meM samAna hai. unameM koI sahaja svabhAvame nahIM hotA, manaH uma meM mAvazyaka svamAyameva kI upapatti ke liye mAyameva kI kampanA bhamidhArya hai // 24 // [ pharma bhautika hone se cAyAka mana kA aucitya ] isa kArikA 95 meM yaha patAyA gayA hai ki- " bhUtamravyoM ke pariNAma hI apane mvabhASame se pharAbheda ko sammAraka hote hai"bAka kA yaha uttara bhAInoM kI chApa meM sIbImada bhAzaya yaha hai ki yadi yaha ne kamA prAya ki 'rAmA, raka bhAvi ke zarIrAmmaka bhUtapariNAma hI apane stramAyamera se phaTameda ko sampAdaka hote haikintu isamA hI kahA jAya ki- 'bhUtI ke pariNAmahI apane svabhASamera se phalameraka sammAraka hote. to yA kaiyana mAtA kI mAnyatA ke anusAra abita hI hai, ki Adata ke anusAra prAya bhI pratikita hai, bhUtadayoM kA yaha viziSTa parita NAma hova, ma. use svabhAva se phalame kA prapojaka mAnane para bhUtavaSya ke pari

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syA ka0 TIkA lipika 251 . macidamasaMgavAbhidhAna, bhoganirvAhaphasyAtmadharmasyaivATasya kalpanAt / taduktam - "sambhogo nirvighoSANo na bhUtaiH saMskRtairapi" nyiA001-9] iti / tathA vitrasvabhAvatvamapyadRSTasyAnupapanna, tajArape mAnAbhAvAvaH tatsatye ka go viniSpAdRSyahetutve gauravAca / na ca phonanAzyatAvakachena kasayA tasiddhiH, tadadRSTatvasya svAzrayamanyatAviNAmathioSa kI hI phalamevaprayogakatA sima hotI hai| ___ adRSTa ko bhUtadharma mAnane para yaha yakSA hotI hai ki- "tumna duHsA " bhogarUpa phala to bhAsmA meM hotA, aMtaH thAe AtmA kA dharma hone para hI usakA sasAna kara sakatA hai, kintu yadi ghara bhUtadharma hogA so dhadhikaraNa hone se paha Atmabhoga kA sampAdana na kara samagA, jaisA ki uvayanAcArya ne 'nyAyakusumAli' meM 'sambhogo nirvi zeSANAM isa kArikA se kahA hai ki zAtmA dvArA kiye jAne vAle zubha, azubha karmoM se yati mAgmA meM kisI vizeSa saMskAra yA bhanaTa kA upayana hogA to una karmoM se bhUnadayoM meM saMskAra praSTa kA janma hone para bhI una se Atmagata bhoga kA apekSita rIti se jApAna na ho sakegA / 'maraghaTa apane rUpamASame-jAtimera se vibhinaphaloM kA niryAtaka hotA hai'-yA kathama mI ThIka nahIM hai kyoMki ahaTa meM jAti meM hone meM koI pramANa nA hai| samI zubhakamoM se pakanAsoya hI aSTra kA janma horA hai| yadi bhinna bhinna karmA se bhinna bhinna jAti ke madRSTa kA janma mAnA jAyagA to dharmAmAsya ke prati zubhama mAtra ko parva maghama sAmAnya prati azubhama sAmAnya ko kAraNa na mAnakara vijAtIya cijAtIya dharma-adharma ke prati bhinna bhinna karmoM ko kAraNa mAnane meM goraSa hogaa| [adRSTa meM jAtibheda abhAmANika nahIM hai, WE meM jAtimema mAnane ke bisa yahA DotI hai ki "yaha ThIka nAte ho sakatA ki bhinna bhinna zubhakamoM ekajAnIyako bhara kA samma ho / phalabheda to tasat kamoM kI bhinnatA se hI upapama ho jAyagA marae to una kamoM kA phalajanma ke samaya taka rahane vAlA eka vyApAramAtra, ataH phalabheda ke lie usa meM jAtimeda kI kalpanA anAravayaka hai"--para nivAraNIya nara hai ki yadi mahaTa meM jAti mehanahIM mAnA jAyagA tapa tattAkarmoM ke kortana se tatakamya ahae ke mAza kI vyavasthA kaisI hogI ! mAzaya yaha hai ki vibhinna karmoM se apanAnevAle mapa yadi bhigna zima jAti ke ma boge to unheM bhaTapuravA se ho sattA kA ke kIrtana se pAipa mAnanA hogA aura tapa yaha vyavasthA na bana sakegI ki amara karma ke kIna se mamuka bharaSTha kAbInAza do, apitu kamai kekIna se bhApakamya mayU kA bhI nAza hone lagegA mataH mignabhinna kA se hI tatkamapa arara ko tattAkarma ke kIrvana kA mAzya mAnanA hogA to isa prakAra kIrtana ra nAvapatabAika kapa meM NEE meM Atimeva kI kalpanA bhASazyaka hone se yaha kahanA ki 'mAe meM jAtibheda

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skon. svAta[samuccaya-staka 10 55 zepasambandhenAzvamedhatvAviSavitasyaiva tathAtvAt abhyathA mayA'zvamevAjapeyI kRtI, mayA vAjapeyajyotipromo kRtI' itpAdikIrtana nAztAvakredakAtisiddhI sAM syApi sambhavAt / astu vA tatkIrtana bhAva viziSTa tatkarmatvena hetuSam bhayo na samUhAlambanairigaGgAsmaraNajanyApUrvasya gaGgAsmRtikIrtanAnnAze harismRterapi phalAnApattiH, tajjanyApUrvayorekatarasya nAze'pyaparasya satye gaGgAsmRterapi vA phalAvate, iti naiyAcikamata sAmrAjyAt " ityata Aha-yataH yasmAdevIH, tat karma Atmano vyatiriktaM bhinnaaaranr oyavasthitaM tathA citrabhAva phalavaicitryanivazikave ciyAla matam aGgIkRtam 'pAragatAgamaSedibhiH / iti zeSaH / prAmANika hai' milAnsa asaMgata hai / " kiMtu vicAra karane para ukta zaMkA ucita nahIM pratota hotI kyoMki ame Adi karmoM se utpanna honevAle aSTa ko svAyatanyatAsamvandha se adhyAda viziSTa rUpa se tatkarmakIrtana kA dhaya bhAra lene se eka karma ke kIrtana se sa karma ke mAtha kI Apasa kA parihAra ho jAtA hai bhataH savartha meM jAti meda kI kalpanA anAvazyaka hai / itanA hI nahIM ki aSTa meM kIrtananAdayatAvacchedaka jAti kI kalpanA manAvazyaka pratyuta sapanA se atisAMkarya ko bhI zAyaci sambhava hai jaise medha mora kamoM ke sadakozana kI nAiyatAvacchedaka eka jAti hogI aura pAjapaitha pavaM jyoti proma ke laDakIvana ko tAiyatAvacchedaka eka dUsarI jAti hogI hama meM pahalI jAti abhyame aTa meM bhI hai kintu usa meM dUsarIjAti nahIM hai, dUsarI jAti jyotiSTomajasya aTa meM hai kintu usa meM pahalI jAti nahIM para donoM jJAtiyAM bA peyajanya bhara meM hai kyoMki usakA nArA ukta donoM hI lar3akIrtana se hotA hai / athavA yaha bhI kahA jA sakatA hai ki karmoM ke kIrtana se karmajasya aSTa kara nAza hotA hI nahIM ataH atra meM konanAzyatAvaccheka jAti kI kalpanA ke sambandha maiM koI bAta hI nahIM U sakato mana hogA ki 'yadi kIrtana se karma abhyama kA nArA nahIM hotA to kortita karma se bho phalodaya kyoM nahIM hotA? isakA uttara yaha hai ki karmakartanAbhAvaviziSTa hI tattatkarma tattaphaloM kA kAraNa hotA hai| ataH karma kA kIna ho jAne para kIrtanAbhAgha viziSTa karma na hone se usa kA phala nahIM hotA / ree ko komamAya mAnane para eka aura Adi kA samma hai vaha yaha ki ra aura gaMgA ke smaraNa se jobaTa utpanna hogA: gaGgAsmaraNa ke kIrtana se usa kA nAza hone para harizraNa kA bhI phala na ho sakegA kyoMki hari aura gaGgA do ke sahasmaraNa kA dvArabhUta an eka hI thA jo gaNAsmaraNa ke kortana se ho gyaa| baMda ki "hari aura gahA ke sadasmaraNa se eka hI bhaTTa kI utpatti nokara do aSToM kI utpati hotI hai ataH smaraNa ke kIrtana se eka adRSTa kA nAza ho Ane para bhI dUsare araSTa dvArA irismaraNa ke phalodaya meM ko war no sakatI" yaha haH ThIka na hogA kyoMki aisA mAnane para gA

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-............................ 201 sthA kA pokA 50 di tatra paudagalaphatve idamanumAnam ahaTa podgalipham AtmAnugrahopayAtanimitatvAt zArIravat / ma cA'nayojakatvaM, kAryakArthapragAsalyA nasya mukhAdidetAye tvannItyA'samayAyikAraNatyAmAnAt' iti yati / vastuto dharmAdharmayonisapratibandhakasyAdikalpanA'pekSagAnAsmadharbhattrameva kalpanI yam, ityAdikaM 'nANa' anusandhe. kA kIrtana ho jAne para bhI uga ke phAra kI Apatti hokImA hubhA dusarA mahaSTa jaise harimmaraNa kA mApAra hai usI prakAra bara gakAmmaraNa kA bhI vyApAra hai kyoMki yAra aura maGgA donoM kI sadasya se utpanna hai| isa prakAra 'bhatra meM jAtibheda nahIM hotA yAyikoM kA yaha mata papha mAnannATa ke mA pratichina hai| prastuta kArikA ke usarArtha meM sa gatasAmrAjya ko yaha kahakara vasna kiyA gayA hai ki pAragata bhagavAna ke AgamoM kA parizIlana karanevAle bhAcAryoM ne yaha siddhAnta patiSThina kara rakhA hai ki aTa jAtibhevazIna koi dhAmasamaveta dharma nahIM hai, kinnu usame bhinna paunika dravya hai tathA mAlavadhinya ke nirvAha ke lie mapekSita maneka vicitratAmoM se sammA haiN| biSTa polimAtya kA manamAna karma-gaTa * bhautikasya anumAna pramANa meM siddha hai| anumAna isa prakAra haiarara paulika (bhaumika hai, kyoMki vaha AramA ke anupraya gAya yA nRddhi aura sapathAta- mAtraya yA vAma kA kAraNa, jase zI / 'ukta hetu moFrar kA prayojaka nahIM hai' yazakSA karanA ucita nahI hai, ki yadi use monikAyakA prayojaka na mAna kara bATa' ko prAramA kA guNa mAnA prAyamA, mo Anma hone para yaha kArya kAryaprasyAmasi-nuna mAdi kArya ke sAtha thAramArUpa eka artha meM pratyAsamma hone se samapAyasambAdha se sumya Adi kAryoM kA kAraNa hogA, bhaura naya basa miti meM use nayAyikoM kI asamAdhAyikAraNa kI paribhAga ke anusAra sugna ANi kAryoM kA asamAyikAraNa mAnanA hogA ko nyAya kI mAnyatA ke viruddha hai| abhiprAya yaha hai ki nyAya matAnusAra 'jo jisa kArya kA kArya kA pratyAsaci-kArya ke sAtha eka varSa meM prayAsasi arthAta samavAya adh| kAraNemArthaprayAsatti-kArya ke kAraNa hI sAdha paka ardha meM pratyAsi maryAsU svasamavApisamavAyasamparana se kAraNa dosA hai vaha usa kArya kA masamavAdhikAraNa hotA hai. mele ghaTa ke sAtha kAla meM pratyAsanna kapAlayamayoga pada kA samaghAyasammAdha se sva pravarUpa ke samayAyikAraNa ghara ke sAtha pAlAmaka cha artha meM pratyAsamma kapAlarUpa gharakA kA strasamayAyisamayAyasambandha se asamavAdhikAraNa hai| kinna maraTa mukha mAdi kA samayAya sambandha se kAraNa hone para bhI gyAyamatAnusAra usakA asamAthikAraNa nahIM hai, kintu baraSTa ko prAtmaguNa mAnane para nyAya kI yaha mAnyatA sakaMhIna ho jAtI hai / saba bAta to yaha hai ki dharma adharmarUpa aTa ko AtmA kA guNa mAmane para usa ke mAmalapratyakSa kI Apatti hogI kyoMki mana svasaMyukta samayAya sambandha se yogya mAramA guNoM ke pratyakSa kA janaka hotA hai, ata: adRSTa ko mAnasapratyakSa ke ayogya sikha

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02 mu bhU / tadvaicizpamapi bandhahetutvAvaicitrye'pi saMkramakaraNAdikRtaM pariNata pravacanAnAM jJAnameva / parepAmapi kIrtanAdinAzyatAvacchedakaM vaijAtvamAvazyameva, amvamedhAnapeyAdiparitasya gurutvAt khajAtyaghaTanA'vinI mAcchana samUhAumcana kIrtanAcco bhayoreva khayaMjAtyAvacchinnayanaH anyathA pratyekanAnAprasaGgAt tatra vicitpratiprakAdikalpane gauravAcceti kimihAtmaka sapara gRha vicAraprapancena ! // 95 // karane ke liye viyattAsamdha se mAnasazya ke prati use tAmpasambandha se pra bandhaka mAnanA hogaa| phira isa pratiyapratipandhakabhASa kI navIna kalpanA se aSTa kA AtmaguNatva pakSa gauravazasta hogaa| isa prakAra kI bAteM, jo ahada ke AramaguNAva meM virodhI hai, upAdhyAyajI viracita 'jJAnA' nAmaka grantha meM usakA anusandhAna prApta kara lenA / adRSTa ke bhautikatva ke samAna usakA vaizrivya pratime bho Avazyaka hai / yadyapi sabhI SaSTabandha kA hetu hone se pakazAlIya hai tathApi saMkramakaraNa Adi nimiloM se usameM vaividhya kA honA anivArya hai| yaha zrAta dUsaroM ko sugama bhale na ho para jina logoM ne pravacana - jainAgama meM nipuNatA prApta kI hai, unheM to yaha yAta ati sugama hai| dUsare logoM ko bhI AgamoM ke AdhAra para na sahI, para kortana Adi ke mAiyAvazrUpa meM anumAna ke AdhAra para aSTa meM jAtibheda mAnanA hogA, anyathA azvameghajasya aSTa kI bhAjapeya kIrtana se evaM bAjapeya nasya adRSTa kI azvamedhakIrtana senApati ke nivAraNArtha azvamedhAdijanya anAra ke prati svAyajamyatAsambana se azmegharavAriviziSTa aSTatvena kAraNa mAnane se kAryakAraNabhAva meM gaurava anivArya hai, aura yaha gaurava taba aura yaha jAtA hai jaba isa meM koI vinigamanA do pakSoM meM kilo eka hI pakSa kI samarthaka yukti kA abhAva ho jAtA hai ki azvamedha Adi se anya aSTamAza ke prati azyametyAdiviziSTa ra kAraNa hai yA bhavamedha Adi se honevAle vijAtIyasutra Adi kA janaka maSTa kAraNa hai| Azaya yahA~ yaha hai ki isa donoM prakAra ke kAryakAraNabhArthI se eka karma ke kIrtana se anyakarmamya asya kI nAzApati kA parivAra hotA hai, ataH ina donoM meM kisI eka hI pakSa kI samarthaka koI yukti na hone se isa donoM hI kAryakAraNabhAvoM ko mAnane para atizaya gaurava bhani vArya hai / amedha aura vAjapeya mayaM harismaraNa aura smaraNa ke lakIrtana se ubhayakarma jampa ekajAtIya ahaSTa kA eka nAma hokara ubhayakarmajasya vijAtIya ho bharaSToM ke do nAza hote haiM, ataH do karmoM kA kIrtana hone para kisI karma kA phala nahIM hotaa| yadi yaha vicAra kareM ki do karmoM ke sar3akIrtana se ekajAtIya adRSTa kA eka nAza mAnane hai| phalataH abhyamedhAjapeya ke sakIrtana ko nAmapatA chedaka jAti aura bAjapeya-jyotiSToma ke kIrtanAcheka jAti kA bAjapeyIrtana aSTa meM sakarya maniSA hai, mataH kIrtanAzyata / vacchedakarUpa meM aNDa meM jAti kI kalpanA malambhava hai to yaha vicAra ucita nahIM hogA kyoMki yadi do kapa ke saMkIrtana se ekajAtIya mahaSTa kA hI nAza nAgara jAyagA taba sahakortana sthala meM paka eka karma mAtra meM

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spA0 ka0 ThokA0 hiM0 atraivAnyeSAM vAryAntaramAha mukham - zaktirUpaM tadanye tu sUrayaH sampracakSate / anye tu vAsanArUpa vicitra tathA // 93 // 1. rAta aSTam anye tu pratyaH zaMkarUpa kartuH pratyAtmakaM sampracakSate vyAvarNayanti tu punaH sebhyo'pyanye vAsanArUpaM tat vicitraphala - nAnAvidhaphalajanarka, tathA = ukta vam sampracakSate // 166 // = tatra prAdhyapakSapaNaprakAraM prAdenA mUlam manye tvabhidadhasya svarUpaniyatasya vai / 303 = karturvimAnyasambandhaM zaktikasmikI kutaH / // 97 // zranye tu prAvavanikAH chatra- vicAre, pavamabhidadhati / kim 1 ityAha = nizcitaM svarUpeNa = Atmatvena niyatasyaJcabhaviziSTasya phatu, anyasambandham - AtmAtirikahetusambandhaM vinA zaktirAsmi hI akasmAdutpattikA satI kutaH kathaM bhavet na pharma cidityarthaH / "zaktiyaivAtmamAzrAjanyatve sati tadatirikA'sAdhAraNakAraNaanyA na syAt, ganyA na syAt" ityApAdAnaM bodhyam ||17|| P ke kIrtana se honevAle anuSThanAza kI bhI utpatti mAnanI par3egI kyoMki do karmoM kA kIrtana hone para eka eka karma kA bhI kIrtana ho hI jAtA hai aura yadi isa mApasa ke parihArArthaM karma kIrtanamA anya maraSTanAza ke prati anyakarmakIrtana ko pratibandhaka mAneMge to isa navIna pratibadhya pratibandhakamA kI kalpanA se gaurava hogaa| isa sadarbha meM yaha zAtavya hai ki yaha sapane parAye ghara kI hai. ataH isa para vistAra se vicAra karanA vyartha hai / [zaktirUpa athavA zAsanArUpa akSaya kA mata | isa kArikA meM bhara ke DI samyagdha meM anya vidvAnoM ke dUsare prakAra ke vicAra are kiye gaye haiN| kArikA kA artha isa prakAra hai jainAcArya aura naiyAyika Adi se bhinna fear bhaya ko kartA AemA kI zakti kahate haiN| unakA Azaya yaha hai ki azvamedha mAdi karmoM se bhItaka vyaya bhArama guNarUpa kisI aha kA janma nahIM hotA kintu azvamedha bhAti karmoM ke kartA meM paka zakti hotI hai jo kAlAntara meM una karmoM ke phala kA janana karatI hai ataH ta usa karmoM se a nAmaka kisI naye padArtha ko utpatti kI kalpanA nirarthaka hai / ko kartA kI zakti kahanevAle vidvAnoM se bhI anya kucha aise vijJAna haiM jo maDha ko motidravyaguNarUpa yA kartA ko zakti na mAnakara use pAvanArUpa mAnate haiM aura usa ghAsanA kA ho vibhinna kamoM se honevAle vibhinna phaloM kA janaka banAte haiM / unakA abhigama yaha hai ki 'dAnA' nAmaka eka padArtha hai jo bhatA

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zAstradAtAsamupa-satamA ho. 19 atra vizeSyA'siddhimAkSipya pariharatimUkam--sakriyAyogasaH sA cettada puSTau na yujyate / navanyayogA'bhASe ca puSTirasya kathaM bhavet / // 98 // tasyAtmanaH kriyA = chapAtradAnAdikA tasyA yogataH = sambandhAda, sA zaktiH taSA cAsmAtiriktA sAdhAraNa kAraNa janyatvameva iti cet ? tasyAtmano'puSTI = anupacaye sati na yujyate, 'kriyAjanyA zukiH' iti zeSaH / 'yathA mRdaH pudhAveza ghaTAdinikA zaktirbhavati, tathA''smano'pi puSpAdeva savATijanikA pAktiH syAt, na tvanyati dikAla se prabadamAma hai, ina anAdimaSAva kI ghaTaka bhinnaminna yAtanAye hI karma ANi naye kAraNoM ke upasthita hone para bhinna bhinna kAryoM ko janma detI hai, bhalaH 'vAsanA' se bhinna phisI prakAra ke kramamanya zataSTa kI kalpanA niSprayojana hai // 9 // zakti kA mAkasmika astitva bhAsaddha hai] isa kArikA [7] meM jaima ajoM ke prayAda ke AdhAra para bahae kanA kI zakti hai' isa pUrvoca pakSa kA gnAna kiyA gayA hai / kArikA kA artha yasa prakAra hai___aTa ko karnA kI zakti mAmane pAle vidvAnoM se anya jaimAgarmAnaSNAta vibhAgoM kA isa larbha meM yaha kahamA hai ki sabhI kA AmarUra me sapAna hai, ataH mAmA se bhinna kisI anya hetu ke mahayoga ke binA una meM zaka kA Akasmika mastitva se liva ho sakatA hai| arthAt kisI nUnana kAraNa ko na mAnane para kartA meM zakti kA svasthita bastiSa katharmApa sima natoM ho gakatA / Azaya yaha hai ki paka manuSya jara koI karma karatA hai usakA phala usI ko prApta hotA hai, anya ko nahIM bhatA yaha mAnanA hogA ki usa phala kI umpAdikA zakti usI manulya meM rahamI hai, kintu pAra zasi usa manuSya meM kevala yadi isa liye mAnI jAyago ki yaha manuSya paka bhAsmA matA ukta zakti prAramadhame hone se sa ma vidyamAna hai nA vAAramAno usa manuSya ke samAna hI anya manuSya bhI hai. ataH yA zakti kepala karmakarmA manuSya meM bhIma rahakara ganya manurUpa meM bhI rahegI: phalataH eka manuSya ke karma kA phala usa nikebala para dusare. manuSyoM kA bhI prApta hone lagegA, ataH sa zani ko mAramAmA ke adhIna nahIM mAnA jA sakatA, to phira una zaki. java zAramamAtra se janma hogI aura mAtmA se bhinna kitI amAdhAraNa bANa meM bhI jabhya na hogI to kAraNa ke sarSayA bhabhAya meM ukta zakti yA karmakA meM bhI no maregA / prApti (ka) kA svarUpa isa prakAra sAtavya hai __ "kataMgata zakti yadi bhAmamAtra se janya na hotI prAmamamigna kimI asAdhAraNa kAraNa se bhI anya na hogI nI jAya hI nahIM ho sakatI, kyoMki yaha sAmAnya niyama hai ki jo padArtha kisI paka kAraNa se janya na hone hue anya bhAsAdhAraNa kAraNa se bho brAya nahIM honA vaha amanya ho hotA hai jaise yAyamana meM bhAmAza Adi maura anyamatoM meM zazazu mAdi // 27 //

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...........305 sthAkA TokA va hi vi0 bhAvaH / astu vArDa puSTi, ispata bAda * nayA kriyayA'nyeSA karmANUno yogAbhASe = bandhavirahe, asya :: AtmanaH putiH - upaSTambhakANusaMvaidharUpA, kathaM bhavet ? evaM ca puSTiitutayA pharmasiddhigavazyakItyAzayaH | paryApa puSTiranyatra sthAsya evopayujyate, tathA'pi kriyayA na hetuzalyAdhAna, hetumAre tatvasaGgAva, Atmanyeva tadAdhAne tu karmaNa evaM nAmAntaraM tadityabhiprAyaH // 98il [supAtradAnAdi kriyA se zakti kA bhAvirbhAva zazva naho / usa apAyaka detu mai mAtmamAnAsanyasya vizeSaNa hai bhora mAtmAtirikta malA dhAraNakAraNamya vizeNya, a ko anyacAlima karane vAlI kagata zati meM zukta vizeSyabhAga asisa hone le ukta Apatti asambhava hai-isa mAkSepa kA prastuta kArikA [58] se parihAra kiyA gayA hai.. 'kartagata zakti kartA kI supAtradAna gAdi kriyA se utpazma hotI hai ataH usa meM AmA le atirikta unakriyArUpa asAdhAraNakAraNajasyatva hone se uka ApAvaka hetu se pUrvota. Apatti nahIM ho sakatI'-pana bAhanA ThIka nahIM hai. kyoMki usa kriyA se kartA AtmA kI puSTi (apacaya) na hone para usa meM zakti kA ulaya nahI ho sktaa| jisa prakAra kulAla kI kriyA se kapAlarUpa meM miTTI kI puSTi hone para hI usa meM ghaTAnakazaktikA ummepa hotA hai usI prakAra kA kI sunavAma bhAdi kriyA se dhokRta AtmA meM hI summAdijanaka zakti kA ummeSa ucita ho sakatA hai, anyathA mahoM 'ukta kriyA se AtmA kI puSi hotI hai bhaura usa puSTa AtmA meM ho karmaphalajanaka zaki kA ummeSa hotA hai'.- yaha bAta bhI sambhagha tabhI ho sakatI hai nA kriyA dvArA kA otmA meM karmarUpa meM pariNata honevAle bhautika aNugoM kA viziSTasaMyoga mAnA jAya / yadi isa prakAra kA saMyoga ma hogA to AtmA kI puSTi nahIM ho sakatI, kyoMki naye aNuoM kA upATambhaka-viziSThayoga ko kI puSTi kahA jAtA hai, to isa prakAra kriyA se kartA kI puSTi ke lie hI kiyAanyagaSTa kI siji Avazyaka hai| kA hotI hai ka- anya pavAghoM meM puSTi kA upayoga to use sthUla banAne meM hotA hai jaise mile kapAlarUpa meM puSTa hokara sthUla pana mAtI hai, para katA mAramA meM usa prakAra kI sthUlatA to apekSita mahoM to phira kriyA dvArA usakI puSTi mAnane kA papA upayoga ? "-isa zaMkA ke uttara meM yaha kahanA hai ki 'kiyA se kI ko puSTI kI jo pAta kaho gayI hai usakA abhiprAya yaha hai ki kriyA se jisa zakti kA uzya mAnakara aragada ko bhAyathAsila karanA mabhIe hai usa zakti kA udaya kattI meM yadi isa liye mAmA jAyagA ki yaha kriyA kA eka hetu ataH usameM kriyA se pAki kA anma hotA hai, to kiyA ke khanya hetuoM meM bhI usa ke udaya ko Apatti hogI, aura yadi AtmA meM hI miyAjamyazaki kA sadaya mAnA jAyagA, taba pA ko mahasahI hogA, 'ki' to usakA nAmAptaramANa hogA // 28 // thA. ghA, 9

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106 zAstravAtAsamuccaya-stabaka 1 lo0 99 astu sahi ajanyavAdRSTarUpA zaktiI, itpanyAhamRlam-- assyeva sA sadA kintu kriyA vyabhyate param / bhAsmamAtrasthitAyA na tasyA vyaktiH kadAcana / / 99|| sA = bhaSTarUpA pAniA, sadA'styeva, kiMta paraM -- kevalaM, kirAyA - mupAyadAnAdiphayA, nyajyane = phalaprazAnayogyA kriyate 'na tu janyane iti 'param' ityanena spaSTIkriyate / vAraya, yata AtmamAtrasthitAya - anApane kasvarUpavyavasthitAyA tasyAH = pAktaH na = naiva, vyaktiH = AvaraNanittirUpA, kadAcana-mAtucin // 19 // katham / ityA:-- mUlam ---sadanyAvaraNAbhAbA bhAve vA'syai karmatA 1 tannirAkaraNAra vyaktiriti tadasaridhAMtaH // 10 // tasyAH zaktanyasyAvaraNasyAbhAvAna-anAyatAyAH zaktarAvaraNa meva nAsti, kitarSi kriyayA taba nivartanIyam, asato nityaniyuttatvAta ? tathA ca kA nAma''varaNa nivRttirUpA vyaktistaka kriyayA kriyatAm ? ityAzayaH / umatha yadi 'zAzvatyAstasyAH sakateH kAryAtaraM pratyanAyutatye'pi prAtaphalapradAnAbhimukhyAbhAvAt tatrAtatvami syanaratIya svIki [supAtrAgAdi se vyaGgaya zAzmana zakti ke abhyupagama meM doSa | 'bharaTa ke sthAna meM abhiSikA kI jAnevAlI kakti kiyA se paidA nahIM hotI kintu bakanA meM samA viSamAna rahatA hai- prastuta kArikA 159) meM isa kapala kA nirAkaraNa kiyA gayA hai, artha isa prakAra hai-- yaha kahA / gahanA hai ki- "apasthAnIyA zakti kA meM sarvadA rahatI hai, supAra pAna mAni kriyA yoM se kevala usakI bhamiyakti honI hai, usameM kriyA kA phala dene kI yogyatA mAtra unmIlina hotI hai, kiyA se usakA kAmma maha hotA"- kintu vaha kahanA ThIka nahI hai kyoki zakti yadi AvaraNAhIna AzmA ke rUpa meM dI apasthita mAnI nApaNI to niyA se usakI prabhivyakti na ho lgii| kyoMki prAgharapAnivRti kAhI mAma bhivyakti hai aura yada gAAraNa nanimAranAmaka prAdharaNadInatA zakti meM pahale se dI siddha hai| zaka ke dAmArapharUpa meM gI atirikta aTa ko Folor] pAkti ko anAvRta AtmA ke bhara meM avasthita mAmane para usakI abhivyakti payoM nahIM ho sakatI ! prastuta kArikA (100) meM isa prazna kA uttara diyA gayA hai.- zakata jaba avAmRta zAtmA-rUpa hogI to usa kA koI bhAvaraNa na hone se kiyA dvArA kima kI mini daramA / AvaraNa asata hone para to nitya hI nivRtta rahegA, to phira kiMyA se mArananirUpA bhivyakti kaise hogI / aura yadi Ape bhAga meM yudhA aura Adha mAga meM pRta kisI kampita vyakti ke samAna yaha mAnA jAya ki

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sthA kA TokAva it. pi. yate, tadA'pyAi-bhAve yA taiyAra hokAre satra nadImA pharmatA, patastasyAvaraNaspa nirAkaraNAt, vyaktiH bhakteH, iti tayo kyAnmano: sakA. pAda bhedasaMsthitiH bhedamaryAdA asti' itpanupazyate / evaM cAnya AtmA zatra sA zaktiH anyA ca zaktiH yA kriyayA'bhivyajyate, anyakaca karma yadAraNarUpaM sadA nazyati, iti prayasiddhApapi karmaNo nAsidbhiritpamyuccayaH / zAmdhatazakterAtmA'natirekAcca dvayameva vA paryaSasyati / vastutaH sA zaktiyadi vadaiva kriyayA'bhivyajyate, vadA vadeva svoMspatiH syAta / gadi ca kriyAjanyAvaraNadhvaMsasahakatA kAlAntara para sA phala jananI svIkriyate tadA kimatAvatkumRSTayA tajanyadharmasyaiva svavipAkakAche phalajanakatvAditi smarvayam // 10 // idamevAhamUlam -- pApaM najinamevAstu triyAntarAMnaMbandhanam / evamiSThatriyAjanya puNya kimiti nepayate / // 11 // zakti manya kAryoM ke prati mAnnuta hote hue bhI prakta kriyA ke kAlAntaramAvI phala ke prati AvRta' rahatI hai, to bhI zakti se akSaya ko anyadhAsiddha karane kA lakSya mahI siddha ho sakatA. kyoki isa prakAra zakti kA jo gAyaraNa mAnA jAyagA pArI zrarayA ASaraNa kA astitya nirvivAda sima hogA, kyoMki ukta mAmyatA ke anu. sAra yaha spa hai ki mAramA eka anya vastu jisameM yaha zakti rahatI hai, aura zaSita eka dusarI yastu hai jo kriyA se vyakta hotI hai partha karma bhadae eka tIsarI vastu jo bhASaraNakapa hai-kriyA se jisa kI nivRti hotI hai| isa prakAra mAtmA zakti aura usakA AvaraNa ina tInoM kI siddhi hone se bhAvaraNarUpa meM karma aTa ko sisi anivArya adyayA pesA kahiye ki-paAramA ko zAzvatI zakti mAramarUpa hI isa se minna nahIM hai. ataH AtmA aura usa kA bhAvaraNakame ye vo hI ghastuyeM sikha hotI hai| ___sama pAta to yaha hai ki bhaSTa se bhinna kadaMgata zakti ho hI nahIM sakatI kyoMki yadi aisI ko zakti mAnI zAyanI so kriyA se usa kI bhabhivyakti kriyAkAla meM hI mAnane para usI samaya svarga kI utpati kA prasaMga hogA aura yavi kiyA se bhAvaraNa aso kAne para kAlAntara meM ho use phala kA janaka mAmA jAyagA to thA kevala eka phusuSThikalpanA hI hogI, isa se acchA to yahI hogA ki yaha mAnA jAya ki kriyA se dharma kara bATa kA anma hotA hai aura yaha dharma kI apane paripAkakAla meM phala kA janaka hotA hai||| [bhAbhakriyAjanya pApa ko taraha zubhakriyA janya puNya] isa kArikA (101) meM pUrvokta viSaya ko hI para kiyA gayA hai, bhI isa prakAra haiyaha kahA jA sakatA hai ki-'katagata zakti se bhinna eka vastu mo kAlaniSija

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zAstrapAlamuccaya-staka 1 glo. 102. sana-AvArakatvenAbhimataM miyAntaranibandhanam anubhakriyAnimicakapApaM ginnameva= atyatiriktameva astu' iti cet ? ekA azubhakriyAjanyapApavata imAneyA nanyagabidita. kripAnimitta puNyaM kimitikRto heto| neSyate ? pakabhAvenAnyathAsiddhAvavinigamAditi bhAvaH ||101 // pAsanaivASTamiti dvitIya pakSa nirAkartumAha-- mulam-vAsanA'pyanyasambandha vinA naivopapadyate / puSpAdigandhayakazye tilAdI nebhyate yataH // 12 // vAsanA'pyanyasambana binAvAsyAtirikrayoga vinA, naitropapadyate / kuta: ? ityAha puSpAdigandharvakalye yatassilAdo rAsanA neSyate / evaM ca vAsanA vAsyAtirikta sambandha anyeti niyamaH siddhaH // 12 // tataH kim ? ilyA-. muram-jodhamAprAtari tayAsaka kiJciviSyatAm / mukhyaM tadeva : pharga na yuktA vAsanA'nyathA // 13 // bhAgumakriyAoM se utpanna hotA hai, kintu zAstrahita kiyAdhoM se bhI kisI vastu kA janma hotA hai, yaha mAnane kI AvazyatA nahIM hai, kyoMki una kriyA ko se kazakti ko mAta karane vAle pApakarma kI niyukti hone para karvazakti se hI uma miyAoM ko phala sampanna ho sakatA '-kintu yaha kathana kaho kyoMki jisa prakAra bhazubha kiyAoM se pApa kA janma hotA hai usI prakAra zubha kriyAoM se puNya kA janma ma mAnane meM koI yukti nahIM hai| yaha kahanA ki-kahagata zakti ke AvaraNArtha azubhamiyAjanya pApa kI sattA mAnanA to pAyAyaka hai, zataH zubha kriyAoM se pApa kI nivRtti hone para una kiyAmoM ke phala kI niSpatti sambhava hone se pAgabhAva dvArA puNya kA astitva anyathA lika ho jAtA hai- naI haiM, phoMki jaise azubha kriyAoM se pApa kA ama aura zubha kiyAmoM se usakI nivRtti mAnakara pApAmAtra se puNya ko apamAssiAha kiyA jA sakatA hai, isameM koI nigamaka (-pakSamAtra kA samarthaka) yukti nahIM hai jisase pANAmAya se puNa sanyAsita ho kintu puNyAbhAva se pApa abhyAsika na ho ||10|| kArikA (102) meM 'pAsanA hI paDaghaTa hai' isa dUsare pakSa kA bhAkiyA gayA hai ghAsanIya vastu se atirikta pastu ke samdha ke binA yAsanA bhI nahI DApanna ho sakatI, kopi puSpa Adi ke gAya ke abhASa meM nela meM vAsanA nahIM hotI, ataH yaha niyama niviSAda sija' hai ki 'vAsanA yAmamAya se bhinna vastu ke sampandha se hI patpanna hotI hai.2| kArikA 103 meM aphala nigra se prastuta viSaya para kyA prabhAva subhA, isa bAta kA spIkaraNa kiyA gayA hai. kArikA kA artha isa prakAra hai

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spA0 ka0 ThIkA va zi0 vi0 bodhamAtrAtirikta=trAsyajJAnabhinnaM tat= tasmAnniyamAt kizcidvAsakamiSyatAm, tadeva = iSyamANaM vaH yuSmAkaM, mukhyaM vastusat karmA'stu / anyathA paramArthasadatiriktakarmAseater cAsandA na yuktA / na hi asahayAtyupanItabhedA'grahAjjJAnAsanetyabhyupagamaH prAmANikaH tailAdigandheSu puSpAdigandhabhedAde'pi tadvAsanopapatteH / na ca kAdivAsanAvijJAnavAsanoktastrarUpA'sau nAnupapattiriti vAcyaM jJAne'ha bhedAnAnakA likabhedA'prayojaka dIpasavAd nedAnIM tannivRttiriti cet tarhi doSAbhAvaviziSTameAbhAvo vAsaneti phalitam dopa tatra vAsanaivetyAtmAzrayaH / kiJcaitAdazavAsanApekSayA'vazyakalpanIyAdRSTa evADAmANikatvakalpanA'pekSayA prAmANikatvakalpanamucitamiti paribhAvanIyam // 103 // Zi Zhao Huan idamevAbhipretyAha ukta niyama ke phalasvarUpa ra mAnanA hogA ki zAna se bhinna koI vastu 6, jisa ke sambandha se jJAna vAsita bAsamAyukta hotA hai, to aisI jo vastu vAsamASAdI ko abhimata hai siddhAntavAdI kI dRSTi se ghar3I karma aSTa hai, usI ke sambandha se jJAnamAtmA kA bAsita honA ucita hai| karma kI vastusattA svIkAra na karane para vAsamA ko upata nahIM ho sakatI / 'ara kI vastusatA nahIM hai, bhasat zazazu Adi kI kyAti jisa prakAra hoto hai usI prakAra asat bhI ajJAna kA viSaya bana jAtA hai, isa prakArAta bhaTa kara zAna meM meda na hone se hAnapAsanA ko utpatti ho sakatI hai' yaha kahanA ThIka nahIM hai, kyoMki meda se vAsanA kI utpatti mAnane para tela meM kA sambandha na hone para bhI tailagandha meM puSpagandha ke maidAna se tela meM vAsanA kI utpatti hone lgegii|" saMghAsanA se jJAnavAsanA vilakSaNa hai ataH vaha to jJAna meM ame se ho sakatI hai para vAsanA uktame se nahIM ho sakatI' yaha kahanA bhI ThIka nahIM ke prabhAva se yadi mAnavAsanA kA jamma mAnA jAyagA to jJAna meM anumera ke pada se usa ghAsanA kI niti hone para saMsAradazA meM bhI mokSa kI Apa dogii| uttarakAla meM donevAle bhedAha kA prayojaka rahane ke kAraNa areer hI nahIM ho sakatA' kahatA hai se yahI siddha hogA ki doSAbhAvaviziSTha bhedAbhAva hI vAsanA hai, nirvayana meM vAsanAtmakadoSa kA hI samniveza hone se 'mAya' kA mata hogA / zAna meM ki isa kathana phalataH bAsanA ke isa atirikta dUsarI bAta yaha hai ki isa prakAra kI vAsanA ko apekSA taM yahI mAnanA ucita hai ki jaya jJAnavAsanA ke liye apekSita mevA kI upapatti ke liye avazya vanIya hai to use maprAmANika parva asakhyAti kA viSaya na mAna kara prAmANika mAnanA hI sarkasaMgata hai // 103 // pUrva kArikA ke abhimAya ko hI kArikA (104) meM saSTa kiyA gayA hai

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310 .... zAstravAtAsamuccaya-staSaka pralo. 105 mulam-bodhamArastha tasAve mAsi jJAnamavAsitam / tato'muktiH sadaiva syAt vaiziSTayaM kevalasya na // 10 // bodhamAtrasya aviziSTajJAnasya, tAve vAsanAve 'aGgIkriyamANe' iti zeSaH, jJAnamayAsitaM nAsti, sarvasyaiva zAnastha bAsanArUpatvAt / tataH sadaya vAsitajJAnasamvAdamuktiH syAt / aSa viziSTa vAnaM vAsanA svIkariSyate, ityatrAi phevaLasyaaSivijJAnasya caiziSTaya na, vizeSakasvIkAre ca uktavat tadevAjamiti bhAvaH / praya pokatanavAnapravAzarUpA vAsanA, mato nAnupasiriti cet ! na, kSaNaparamparAtiriktasantAnasvIkAre dravyAbhyupagamaprasaGgAda, anyathA cAsiprasamA'paridhArAditi mphuTIbhaviSyatyane // 10 // upasaharannAhasakam -- evaM zalyAdipakSo'yaM ghaTate nopapattitaH / bandhAd nyUnAtirikta tAvAnupAtitaH / 105|| [jJAnamAtrarUpavAsanApakSa meM mozAmAva kI bhApatti jJAnamAtra samajJAna ko vAsanArUpa mAnane para aghAsita-pAsatAmukta vA pAsamA bhimma mAma phoI na hogA ataH ghAsanAtmaka khAna kAhI savatrA samApa hone se mokSa ke bhabhASa kA masA hogA, kyoMki miryAsana bAna yA mAna kI nirvAsanatA hI mona, mo hAnamAtra ko vAsanAtmaka mAnane para sambhaya nahIM hai / 'zAnamAtra vAsanA nahIM kintu viziramAnamAtra vAsanA hai'-yaha kathana bhI ThIka nahIM hai kyoMki kisI vizeSaka kA astitva mAne vinA viziSTa jJAna evaM viziSTayAna meM koI lakSaNya hI nahI ho sakanA aura yadi zAna kA koI vizeSa mAnA jAyagA to usa vizeSaka kehI mApakapa meM mAnya hone se ahaTa ke astisya kA nirAkaraNa na ho sakegA / "kSaNika sAno kA prayAhI pAsanA hai aura isa praghAha kA parama hI mokSa pelA mAnane anupapatti nahIM ho sakatI " yaha kathana bhI saMgata nahI ho sakatA, kyoMki 'uttarabhAvI kAma se jJAna kA ghAsima honA yA pUrthazAna se uttara. zAma kA vAliza honA-pesA syokAra karane para budha se bhinna vyakti ke pAna se yuddha ke bAna kI bAsamA choma lagegI kyoMki monoM ke ho rAma praSamAma haiM aura donoM meM pUrvottarabhASa hai|'pk samtAnagAmo zAmoM kA pravAha ghAnanA hai, khuja aura ghujhenara ke nAma minnasamtAlagAmI zataH poMka dona nahIM ho sakatA'-yaha kathana bhI samIcIna nahIM ho sakatA, kyoMki sAtAsa bhaNI-jhAnAtmakakSaNoM ko paramparA se bhinna mAnane para sthAyI ke astitva kA prasA hogA mora kSaNaparamparA ko chI santAna mAnane para samastakSaNoM ko bhI eka paramparA hone se azrayA mAnakSaNI se bhinna kisI paramparAkA astitva na hone se pUrvAMta maniprasAda kA parivAra na ho sakegA // 14 // - [ahala kA zakti- vAsanArUpAya aghATana hai-upasaMhAra] ima kArikA (1.5) meM pUrvaka bhUrmA kA upahAra kiyA gayA hai'zaki yA vAsanA dI pahA hai usase bhinna kriyAjanya bharaSTha kI sattA meM

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syA TokA pa hi vi0 311 evam-uktavizA, artha mantava, 5.. timAsagIrahanavAda: upapasitamyUkte na ghaTane / upapattica pratis mAgaktaMsa | tAmeva sAdhAraNIkRtyAhapandhAsakAzAta nyunatve kicidavandhavadanitye atiriktatve va bandhAbhAvavattitve sati tadbhAvAnupapasitaH aprasaGgAni prasArAbhyAM madhyavandhanIyabhAvA'vyavasthAprasAddhenoH / zabdamayA prAgunadopasmAraNamediti dhyeyam // 10 // nataH kim ? ityAra . mUlam-tasmAt tadAHmano bhinna saJci nAmayoga ca / aSTamavagantavyaM tasya zasyAdisAdhakam // 1.3 / / tasmAt uktaheto), sat narAdimitryaprayojakam, AnmanaH, sAjhAzAd bhinna-pRthae dRzyamUne na tvAtmaguNarUpa, sat pAramArthika na tu kalpanopAruI, citraM mAnAsvabhAvaM na svekamAtIyam, matamayogamA:mapradezeSu kSIranIranyAyenAnubhaviSTaM na svAtmanaH kUTasyAt pRSageya civattemAnaM, sapekacukAparyava trA varnamAnam / caH samunaye, mena pravAitoanAdiyAdi samudhoyane / narapabhAtmanaH zastyAH parAbhimAnamatyAdipakSasya sApaka-nirvAhakam, bhAI-karma, ganagantavyam madizA pAlocanIyam // 106|| koI pramANa nahIM hai' yaha gakSa jise sabhI prastuta kiyA gayA hai yAda pUrvoktarItyA yukti se samarthita nahIM ho pAtA jaise ki pratyeka pakSa ke liye sambhAvita yukti kA ullekha kiyA jA cukA / sAmAnyarUpa se donoM pakSoM (zakti-cAsatrA) ke sambandha meM yaha kadA jA sakatA hai ki zaphi pA yAsamA ko bandha-ahaTa se nyUmati kiso basa meM atti mAnane para, madhA 'gandha se atirikama-sAdhana zUnya meM si mAmane para zakti yA vAsanA bandhana hai aura usakA zAzraya yadhya hai isa prakAra kA badhyabandhanabhAvana bana sakegA kyoMki pahale pakSa meM usa bada kA saMgraha maho sakegA jisa meM zakti yA pAsamA na bogI aura susare pakSa meM usa vyakti kA bhI saMgraha hone lagegA jo nitya mukta ho cukA hai| isa prakAra zabdAtara se isa kAriphA meM pUrvoka doSa kA smaraNa bhAca karAyA gayA hai // 1-5|| cakti thA vAsanA baddaSTa kA sthAna nahIM grahaNa kara sakatI' sa sthApanA se kyA upaladhi huI prama kA prastuta kArikA (1-6) meM usara diyA gayA hai| [mAtmA se minnA paudala aTa kA svarUpa zAkti parva vAsanA ko aTakAnA ke thiyana pasAye gaye kAraNoM tathA pUrvAMka mamya kAraNoM se pada mija hai ki manuSya, pazu, pakSI, Adi rUpa meM bhAramA ke virudha kA sampAyaka aSTa mAtmA se bhinna eka bhaumi dravya hai. gAramaguNarUpa nahIM hai pAramArthikasat hai. kAlpanika nahIM , parva anekavidha svabhAvoM se sampanna hai, ekajAtIya nahIM hai| jisa prakAra kSIra meM bhIra. ghulamila jAtA hai usI prakAra mAnmA ke pradezoM meM

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zAstravAsAMsamukhyaya-stabaka 1 glo0 1.6 ___abolA nAyikA :--'astu tattanikanyAsa evaM vyApAra, kimapUtraMNa ? na caiva kriSAyAH pratipayakatvavyavahArApattiA, saMlagIbhAvatyAdinA kAraNIbhUtAmAvatiyogitvenara tadupayahArAt / na caitra saMskAro'ghukti , anubhavasenauMvopapatteH udyodhamAnA viziSya hetRtvenAnatiprasaGgAdini dhAnyam, iSTatvAt / na ca prAyazcitA dikamaNo'pi phalApatiH prAyazcisAdhabhAvavatkarmatvena kAraNavAn / na ca dasadasaphalo. dezyakaprAyazcitte kRte pratiyogini tatprAyazcittasya niveze dattaphalAdapi phala na sthAna, niveze cAdanakakAdapi phala myAdini syAmadattaphalaniSThodazyatayA tababhAvasya vAcyatvAt / etena "prAyazcitaM na narakAdipranibandhakam. bhAvinAzitvena ghulamilA rahatA hai, na ki AtmA kRTastha niSpradeza hai bhora maraTa usa se atyanta gRyA apanA astitva rakhatA hai aura na yAho ki jisa prakAra ke sAMpa ke pAra ke apara vicamAna rakhatA hai uso prazAra Ae zrAtmA meM sampanna hotA hai| zahara eka paka tirUpa meM sAdi hote huye bho praghATa rUpa se bhavAmi hotA hai| sUkSma raSTi se viSaya kA paryAlocana karane para yahI niSkarSa nikalatA hai ki anya vidvAnoM ne bhAmA meM jo zakti yA pAsanA mAnI / usake prayojanoM kA mirthAtaka pA mApa ko hai| isa se migna zakti yA vAsanA kA astinya tarkasaMgata nahIM hai| vivAsAtmaka vyApAra se baha ke gatArthatva ko zaMkA-ukhala] saighAki mArapatA kA yadhana ma mAnanevAle nAyikoM kA isa mada meM yaha kahanA kittariyA ke parvasa ko natarikrapA kA vyApAra mAna lene se kAlAntara meM kiyA ke phala kI upAsi ho sakamA hai baba-naH usake lie apUrva ahae kI kalpanA vyartha hai| A kahanA ki-"kriyAnaMsa ko kAlAntarabhAvI kriyAphala ke prati kAraNa jana para kriyA meM usake phala prati viSayaka vyavahAra kI Apatti hogI kyoMki kArya ke prati jisa kA abhAya kAraNa hotA hai usa kArya ke prani pA prativandhaka hAtA-"ThIka nahIM hai kyoMki yA niyama nahIM hai ki 'jipta kA bhabhASa jisa kA kAraNa ho yaha kArya kA pratibandhaka zrotA hai kintu yaca niyama hai ki 'jisakA jita kArya kA meM lagAmAyasvarUpa se kAraNa hotA hai, yaha usa kArya kA prativa hotaa| tasakriyA kA ca kAlAntaramAvI tattakriyAphala ke prati zasarikA pAdhyasatya rUpa se kAraNa hai ki saMsargAbhAvatvakapa se anyathA tattatmiAyA ke parSa bhI miyA kA prAgabhAvarUpa saMlagAyAdha rahane se, tasaskriyA ke pUrva bhI tasaliyAphala ko Apatti hogI, parva nasakriyA ke prakA meM bhI nasaskiyA kA atyantAbhASa nisargAbhAva rahane se tasaliyara ke akatoM meM bhI attariyA ke phala kI mAra hogakalataH saMsargAmAyasvarUpa se kAraNIbhUta abhASa kA pratiyogI na hone se sazaskriyA se sattarikrayAphala ke prati prativamdhakatva vyavahAra kI mApatti nahIM ho sktii|

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sthA0ka0 ThokA tha0vi0 393 tadupapavArakatvAt nApi taddhvaMsaH AyazvitAnantaskUla govaSAdiso'pi narakAluSpasthApateH / na ca tattatprAyazcittaprAgvartigovadhAdijanyanarake tacatprAyazvicatadhvaMsasthA, | saMskArauccheda bhApati kA parihAra ] isake virodha meM yaha kahanA ki " kiyA to anubhava se anubhava sabhya saMskAra kI bhI gatArthatA hone se saMskAra kA uccheda ho jAyagA, kyoMki smaraNa ke prati svasa dvArA anubhava ko evaM tadbhaviSayaka smaraNa ke prati saMskArabAdI ke matAnusAra namayaviSayaka saMskAra ke udbodhaka ko vizeSa rUpa se kAraNa mAna lene se ananubhUta artha ke tathA paka artha ke anubhava se antara ke parva satta artha anubhava se niyatakAla ke pUrva hI artha ke smaraNa ke ati kA parivAra ho jAyagA "TIka nahIM hai, kyoMki jisako kriyAsa se apUrva kI vyarthatA mAnya hai usako anubhava se saMskAra ko bhI paryata mAnya hai / "apUrva na mAnane para jisa pApakarma kA prAyazcita kara diyA gayA thA jisa puNyakarma kA kIrtana kara diyA gayA hai usa karma una puNyakarma ke bhI phala kI Apati hogI, kyoMki prAyazvina Adi hone para bhI takiyA nayA kA vyApAra akSuNNa banA rahatA hai yaha kahanA nahIM hai, kyoMki mAyadivasAbhASavi ziSTa pApakarma ko evaM kIrtanAbhArthIviziSTa puNyakarma ko tatraphala kA kAraNa mAna lene se isa Apatti kA anAyAsa hI parikSara ho jAtA hai| "dattaphalakakarma evaM ataphalaka pharma donoM ko uddezya karake bhI prAyazcita kiyA jAyagA, usa prAyazcitta ko bhI prAyaviSa kA pratiyogI banAne para phalaka karma se phala kI pati aura use pratiyogI banAne para asaphalaka dharma se bhI phalorapati kI Apatti hogI" yaha kathana bhI ThIka nahIM hai ki usa prAyazcitta ko phala phakarma ni uddezyatA sambandha se prAyazcittAbhAva kA maniyogoM canA dene se uttara ApattiyoM kA parivAra ko jAtA hai, kyoMki muttaphalaka karma meM ukta devatA se prAya na rahane se vaha mAtra freeteere [so jAtA hai, ataH usame phala kI utpatti meM koI bAdhA nahIM ho sakatI. evaM ataphalaka karma meM ukta uddezya mAtrAbhAvavatkarma nahIM bana jAnA, ataH usake se prAyazcila rahane se vaha karma pati kI Apatti nahIM ho sakatI / kA samarthana ] prAyazvivatkarma me phalo prazna hotA hai ki ayaM ko prAyazvittanAya na mAnane kA prAdhiko raka mAdi kA pratibandhaka mAnA jAyagA sa prAyazvitadhvaMsa ko mA nahIM ho sakatA, kyoMki prAyazcita zivinAza hone se kAlAntarabhAvI narakAri kI utpatti kA pratibandha nahIM kara sakatA hA prakAra dUsarA pakSa bhI prAya na ho sakatA kyoMki dUsare pakSa meM prAyazvinta ke pAtra kiye gaye govadha Adi gAyakarmoM se bhI naraka mAtri kI utpatti ho gayegI. kyoMki pUrvavartI prAyazvitasa se usakA pratibandha ho jAyagA / thA. pA. 40

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zAstrArttAsamucaya-baka 10101 prAgjanmakRtagauvadhAdito'pi narakA jutpazyApateH / ' tajjanmakRta0' iti prAgvartigoSavizeSaNe vaprasiddhiH" vypaastm| na cApUrvAsvIkArepAna yavasthAnupapatiH, pradhAnAvRtatvAdinAkulam gusavA-hatyAhuH | tadasat tatkiyodezenAnyaprAyazcitte kRte'pi phalAnApateH / 'tucatprAyazcivAbhAjanivezAn tatamprAyagivinditAtirikamasya vyApAratvAdvA nAnupapatiriti cet tathA'pi tasyAnakriyayA bhogApattiH / taddhvaMsAtiriktatvamapi nivezanIyamiti tU tathA sasyAnana bhogAvApamaH / caramabhogA 194 isake umara meM yaha kahanA ki "taprAyazvita ke pUrvavartI govAdijanya naraka bhAvi ke prati hI tataravAyavalayaMsa ko pratibandhaka mAnane se yahIM nahIM hai, kyoMki vartamAna janma meM goSadha ke bAda prAyazcita karane para vartamAna janma ke govadha se so maraka prApti nahIM hotI, kintu pUrvajanma meM kiye gaye govadha se to naraka prApti hotI hI hai, kintu karIti se prAyavittadhvaMsa kI pratibandhaka bhAgane para pUrva meM kiye gaye gobadha se bhI tarapha kI utpatti kA pratibandha ho jAyagA kyoMki pUrvajanmakRta goyadha bhI prAyadivasa kA pUrvavartI godha hai ataH usa goSadha se prApta hone vAlA naraka bhI prati badhya koTi meM apanA isa doSa ke nivAraNArtha yadi pUrvavartI govadha meM 'tajjanmakata' vizeSaNa dekara tatprAyasi tammata moghamabhyanaraka ke prati tatsamAya divasako pratibandhaka mAnA jAyagA to jisa janma meM govacanama se prAyazvica karane ke bAda govadha huA. pAyavapUrvavata jammata govadha kI siddhi hone sevaka rIyA prati pratibandhamA skegaa| kintu yaha saba doSa prAthavAbhAvakarma ko kAlAntaramAyA karmaphala ke prati kAraNa mAnane para nahIM ho skte| [pradhAna bhAva anupapAMsa kA parihAra ] 'apUrva na svIkAra karane para karmoM meM maGga-pradhAnabhAva kI uvasthA na ho sakego, kyoMki usa pakSa meM avAntara apUrva kA anaka karma na hotA hai aura paramApUrva kA taka karma pradhAna hotA hai| yaha bAta na bana sakegI yaha zaMkA bhI nahIM kI jA sakatI kyoMki apUrva na mAnane para aGga-pradhAna kI vyavasthA ke liye yaha kahA jA sakatA hai ki jisa karma kI kathamatA amuka karma kisa prakAra kiyA jAya isa AkAzA se mo karma vihita hotA hai vaha ana hotA hai| ataH apUrva svIkAra na karane para karmoM meM aGgabhAva kI vyavasthA meM koI bAdhA nahIM ho sakatI / lama kA apaharaNa saiddhAntikaparamparA ke virodhI naiyAyikoM kA apUrva ke sambandha meM usa parcAchodhana ThIka hai kyoMki gavAmayatkriyA ko phalajanaka mAnane para si kriyA ke uddezya se kiyAntara kA prAcAzcasa kara diyA jAyagA usa kiyA ke phala kI pratpatti na ho sakegI, kAraNa yaha kriyA bhI prAyazvisAbhASaSakriyA nahIM hogii| "prAya

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syAka* DhokA va di. vi. nantaraM yApArasatve'pi prAgabhAvApAvA ra bhogA nutpaciriti kiM nadamAvAdinicekSena ! prApacivavidhitAmadhye tu vijAtIyaprAyazcittAno rijAtIyAdRSTanAzakatvamevocitama, AgamAsaMkocAlAyavAraca / na cAmabhogamAgamA viziSToktadhyasAdhAratAsambandhena kriyAhetusvamaraNapAslama, vizeSyavizeSaNabhAve vinigamanAvirasAcca / kizca tattatikrayAgI tasasprAyazcittozrayatvamapi tatkiyAnanyakarmanAzecchAviSayatayaiva supchu ni hati, nAmpamA, isyato'ppadRSTasidiH / cimattAbhAva ke yadale tamAmAyazcittAbhAva ko kiyA kA vizeSaNa banAne se macavA tata. ramAyazcitaviziSTha avataphalakAmadhyasAtarikta khama ko kipA kA pAgAra mAnane se paramodhana hogA -yaha kahanA ThIka nahIM ho sakatA. goMki aisA karane pa ra zAnI kI kriyA se bhoga hI zAna TopI / 'pyArabhUta kiyAdhyasa meM tarabajhAnikripA dhvaMsAtirikA vizeSaNa mene se yaha bhI noSa nahIM hogA- yaha karane se bhI nistAra nahIM ho sakatA, kyoMki kriyAcasa ko kiyA kA vyApAra mAnane para kiyA dhvasa kA kamI anta na hone se kriyAphala kA bhI anna na ho sakegA / phalataH kisI zuma kiyA se kamI svarga mila jAne para svarIta manuSya kI svaroM se yuti kamona ho skegii| 'barama moga ke bAda gyApAra rahane para bhI agrima bhoga kA prAgabhASarUpa kAraNa ma bone se aprima bhoga kI Apatti na hogI-baha kathana bhI ThIka nahIM ho sakatA, kyoki pAgamAya ke prabhAva se phalAnupati kA samarthana karane para prAyazcittasthala meM bhI pAgabhAva . bhabhASa se hI kalArasi kA ghAraNa ho jAne se kriyA meM prAyazvisAvi ke mabhASa kA niveza vyartha ho jAyagA | prAyazcima vidhAyanazAstra kI sArthakatA ke manurodha se kriyA meM prAya disAbhAva ke niyeza kA maucitya samAne para to yA kahanA bhadhika ucita hogA ki 'vijaatii| prAyazcina vidhAtIya aiSTa kA mAzaka hotA hai, kyoMki isa pakSa meM gAgama saMkoca bhI nahIM karanA paratA aura pUrva pakSa kI apekSA lAyaba bhI hotA hai| pUrvapakSa meM mAgama kA saMkoca isa prakAra karanA par3atA hai ki zAstra sAmAnyata: karmamAtra ko phalAmaka patAtA hai, kintu pUrvapakSa ke anusAra prAyazcittAmAkvarako phala kA janaka mAnane para chAtra kA prAyazcita na kiye gaye karma meM saMkoSa karanA hogA / lAgya isa prakAra hai ki sihAranapakSa meM nirSizeSaNa mahara kriyA kA bAra hotA hai, kintu pakSa meM tattanmAyazcittaviziSTa aSTaphalakakarmadhvaMsa se evaM nayavAnikriyAprayaMsa se gatirikta jhipAdhyasa dvAra hotA hai, nA sicAnsapapta kI apekSA pUrNapakSa meM gaurava boSa spaSTa hai| ukta gaurava ke kAraNa bhI yaha kalpanA bhI samIcIna nahIM ho sakatI ki-'parama bhogaprAgabhASAyazmidhyasAdhAratA sammAna se kriyA kAlAmmarabhAvI phala kA janaka hotI hai| kyoMki ukta gauravo hai hI, sAtha hI caramabhogaprAmamAya aura svayaMsa ke vizeSaNavizepyabhASa meM yinigamaka na hone se svayaMsapizieyaramoga gamabhAyAghAratAsambandha se bhI kiyA ko phala nakara kI Apatti hogii|

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zAztravAsimuccaya-staka ra pralo. 1.6 kica, prArajanma kRtAnAM nAnAkarmaNAM na yogozTezyatyamasti, na ca tatassajjanyaphakam iti yogarUpamAyasisthA'nAzakatvaM vinA na nivADaH / na ca yogAta kAyapura dvArA bhoga epeti sAmmata, nAnAvidhAnantapArIrANAmekadA'sambhavAditi spaSTa pAyA ho| na ca yogasya prAyazcittatvasvIkAre bhaSatAmapasiddhAnta iti vAcyam, "samvA vi ya eSamA pAyapi bhavantarakaDANa | pAvANaM kamANaM " [paJcAzaka 16-2] iti andhktaivaanpprokttvaa|| api va kAryakSamA pisava mazonA jatimA ja basavitA, du:khadhvaMsasya puruSaprayatna vinaya bhArAta, ityapi vivecita nyAyAloke', ityato'pi karmasiddhiH / api ca lokasthitirapi karmAdhInava, anyathA jyotizbakAdergurutvAdinA pAsAdiprasAda, na cevarAdhInara, tarUpa nimsyatvAditi kimativistareNa ! marIcikaccaiH samudacanIya janoktimAnAryapaSTasidiH / nimItya netre tada sau varAkazcAcikaH zrayatAM digantam // 10 / / isake atiriphA vicAraNIya bAta yaha hai ki nakriyo meM jo samAdhina ko udayatA hotI hai yaha manaprAyazcitanya karmanAzecchAviSayatvarUpa hI hotI hai, arthAt jisa parma se utpanna NET ko nAza karane kI icchA se jo prAyazcita kiyA jAtA paha karma usa prAyazcitta kA uddezya hotA hai, to phira prAyazvita se nAzya bhArata ko mAnyatA bhI pradAna kI jAyagI, taba ukta gati se kiyA prAyavitta kA upapa kaise ho skegii| bhataH kriyAoM meM prAyazcita yo uddezyatA ko upapani ke liye bhI mATa kI sidhi aparihArya hai| yogana yAsa se arAddha tasarI pAla yaha hai ki pUrvamA ko pividha kiyArya isa janma meM mumavArA kiye bhAne vAle 'yoga' kA rupa nAhI koso, frtu yoga ke pazyAm una kriyAmoM kA phala mo na hAtA, to phira yaha pAna yoga kI pUrvama kI kriyAoM se utpanna bhaekA nAzaka mAne binA kaise bana sakatI hai| kyoMki uddazyatAsambandha se una kriyAoM meM yogAtmaka prAyazcita ke na raha se ve kriyAe~ pAyapiyasAbhASapAlI ho jAtI hai| patA prAyazcittAbhASayAlI kriyA ko phalamAnaka mAmane se uka bAta kI utpatti nahIM ho skii| yaha phalanA ki-'yogo yogapala se ramita kAyasyUra- aneka kAyA se pUrvajanma kI kriyAmoM kA phalamoga kara letA hai-ThaMpha hai ki eka sAtha eka gAramA ko aneka prakAra ke amana vAroga ho hI nahIM sakate, kyoMki pahale nA bhAramA ke pAsa una manaH zarose ke sAtha sampapIne ke hetubhUna citra ananta aTae hI nahIM ho usa roroM se sambandha ho ma hone para unake dvArA phalabhoga kaise ho sakegA / ananta zarIroM sAtha sambandha na ho sakane kI pAta 'pAyAnAka' nAmaka prantha meM spara kI gayI hai| yoga ko prAyavisarUpa mAnane para jaina dhAnta hogA' yaha bhI nahIM kahA jA sakatA poki 'savvA pina padhajjA.' ityAdi yavanA se prasthakAra dI me samasna yogoM ko jammAtara ke zo aura sabhI karmoM kA prAvita kahA hai|

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sthA0 ka0 ThokA 4 fre pi... adhAsyaiva darzanaparibharapAanitAn vyaanaparyAyAnAhamuham- --maTa karma saMskAraH puNyApuNye zubhAzu re / ____ pradhima' tathA zazaH paryAyAstasya kArtitAH ||10|| 'aham' iti vaizepekSAH, 'karma' iti nai gAH, 'saMskAra' ini saugata :, 'puNyApuNye' ini pada vAdinaH, 'zubhAzubhe' ini gaNakAH, dharmAdhoM' iti 'sAmAH, 'pAza' pati yauvAH, evamene tasya =adRSTamya, phyAyAH vyAjanapayAH kIrtitAH / samAnapraninimitakatvaghaTivaparyAyanvaM tu na sarvazreti codhyam // 17 // ma atirikaH nyAyAlIka' prAtha meM yaha bhI viveSana kiyA gayA hai ki monomaya ke anucchAna meM mokSArthI kI jo pravRtti hotI hai vaha pUrvajanmoM para vartamAna pranma ko kriyA meM se ispana bApAmaka karmoM ke hI kSayArya karatI ucita hai ki una kiyA se kAlAntara meM hone vAle duko ke pArtha, kyoMki kula utpanna hone para usakA kSaya puruSaprayatna ke binA amAgAsa hI ho jAtA hai. isaliye mokSopAya pravRni kI sArthakatA ke anurodha se bho asisi ASaSayaka hai| yaha bhI paka yAna dhyAna dene yogya hai ki loka kI sthiti mo nahara para hI Abhita hai, bhanyathA anya koI dokaghAraka na hone se jyotizyaka pahananayamADala mAdi gurupa dArthoM kA patana ho jAne se lokasthiti durghaTa ho jaaygii| 'loka kI sthiti pravAdhIna hai-' yA nahIM kahA jA sakatA, kyoMki muna mAramadhizepa se bhinna bhatAdisisa sarvatra samimAma vira kA nAmAmoM meM nirAsa kiyA gayA hai| isa prakAra DarSaka maneka yuziyoM se upanya kI siddhi sambhaya hone se isa viSaya para mora madhika vicAra kAmA ha hai| jase sU kA kiraNajAla rahane para usTa pakSI bhI bana kara kisI kome meM chipa jAtA hai usI prakAra manijAmatarUpo sUrya ke pAsizirUpI kiraNasamUha kA prasAra ho jAne para bebAre mAyA rUpI ilaka ko mo moca mekara phipI kome meM chipa mAmA dI zreyaskara / // 106. [maSTa ke bhinna-bhinna darzanAbhimata bhinna bhinna nAma] isa kArikA meM bhraSTa ke uma payAyoM kA sakalena kiyA gayA hai jo vibhinna darzanoM meM paribhASita huye haiN| kAkA kA artha isa prakAra hai ukta yuktiyoM se zAmyadhinita payaM zAstranivisa kriyAbhoM ke vyApArUpa meM kAlAtarabhAvo unake phaloM ke niryAtaka padArtha kA siji hotI hai, use vedoniko ne 'bhAra', janoM ne 'karma', bolI me 'saMskAra', nedaprAmANyavAdI mImAMsa AdikoM ne 'pugapApuNya', gaNako jyotiSiyoM ne 'zubhAzuma', maSikA ne 'dharmAdharma', tathA devI ne 'pAza' khaa| isa prakAra ye sAre nAma usapA ke paryAya hai| ye paryApa mo pAnapoSa hai, nana paryAya kA artha hai vibhinna <Page #361
114 zAstracA samuccaya-staka ra lo0 108 kapamanenAramA saMyujyate :mulam-- he tamo'sya samAkhyAsAH pUrva disA'vatAdayaH / vAn saMyuzyate tena vicitraphaladAyinA // 108 // masya-karmaNaH pUrva-"hiMsAtAdayaH paJca" ityAdi [kA05] nirUpaNakA, hiMsA nRtAdayo hetavaH samArakhyAtAH / sadAna-takriyAdhyavasAyapariNataH, vicitrakaladApinA tena karmaNA, saMyujyate anyonyasambandhena bdhyte||108|| ukteSu vAdeSu kA zreyAna ? ini vivecatimalam -naivai hoTa bAdhA yAtmadbhizvAsyA'nivAritA / - tadenamA vidvAMsastatvavAda prakSate // 1.9|| etramAtmanaH karmasaMyoge svIkriyamANe, na dRSTepUvAdhA, amRtasyApi mUrsana sahAphAzAdI saMyogasya darzanAt amRtasyApi jJAnasya prAgrIvopabhoga-madyapAnAdinAnunahopAtayoriSTalAca / sidivAsya pharbhagaH, uktavizA'nivargaratA-pratito'vAdhivaprasarA tattatmAca kAraNAva, ena abAimeya, vidrAtaH madhyasthamotArthAH, tattvavAda-mAmANikAbhyupagama, pracakSate / / 109 // lipa kahA gayA hai ki ye sAre nAma bhinna bhinna rUpoM se eka hI tArikhaka bhartha kA upaka hote hai, eka do artha kA pratipAdana karate haiN| aura hama meM isa prakAra kA paryAvaraNa, jise 'samAnapravRttinirminakasbe sati vinimnAnupUrvI kasvarUpa meM paribhASita kiyA jAtA hai, nahIM hai| yaha dUsare prakAra kA paryAyalpa kisI vastu ke ina nAmoM meM hotA hai jo eka hI rUpa se padI vastu ke bodhaka hose hai, kintu inake mAnuSIsarUpa meM me hotA hai, jaise bhUpa mora bhUgALa zam, ye donoM zam bhUmipAlakatva' isa pa rI kapa se 'rAjA' ke podhaka haiM aura donoM ke bhAnu-svarUpa meM me haitos [ada ke sAtha bhAtmA ke sambandha ko prakriyA] 108 vI kArikA meM yaha batAyA gayA hai ki karma ke sAtha mAramA kA sampandha kaise hotA hai| kArikA kA artha isa prakAra hai barma ke hisA-anta bhAdi ya kAraNa pahale batAye jA cuke haiN| jo AtmA ima pAMcoM meM se kisI eka yA ekAdhika mathaSA sabhI kiyAoM ko karane kA madhyavasAya karatA hai yaha yinyitra phaloM ke janaka karma se paMdhatA, karma mora mAtmA kA yaha mAtra jabhapapakSIya hotA hai, arthAt karma se AramA aura AmmA se karma kA paraspara paba hotA hai|||108 // sapI kArikA meM yada batAyA gayA hai ki 'marasiddhi ke samparma meM kaDe gaye bAdI meM kauna vAda saya zreSTha hai. aba isa prakAra hai mAmA kA kama se dhandha svIkAra karane para koI aSTapAdhA yA ebAdhA nahIM kyoMki mese bhAmAza Adi zamUta dravya meM ghaTa mAdi mUrtavaSya kA saMyoga mAnya hai usI

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spA ka* DhokA pahi. vi. pavAraphalamevAra bhRtam'- bIkAta kAya pauvAkAzam / itthaM tatvavilome thattathA'jJAnavivardhanam // 11 // laukAyanamaH-nAstikadarzanam, prAjJaiH mekSibhiH, pApauSasya=philapharmasamUhasya, kAraNa seyam / kutA ! ityAra atyAmAdetoH ityam-uktaprakAreNa, tasavilomam= yathAryahAnapratiklama, tazrA, ajJAnavivardhanam=kliSTayAsanAsantatihetuH // 110 / / . atra draSyA'satyatvamapi nAsti, iti paroktasadupasiprakAradUSaNa vAle nAhamUlam - mundrayatAramAyedaM ca kila naspatiH / pado'pi paktizUnyaM yannetyaminyaH pratAyane // 111 // indrAtAraNAya-pradAnavavyApAdanAya hiMsAdibhItasyendramya dharmAdhabhAva bhramamAdhAya lokamukhAya pregNAya, idaM -lokAyatamataM, 'kila' gati satye, spati: turaguru, para bado'pi etadapi yavana, yuktintram avicAritaramaNIyam / kutaH ityAha 'yat = yasmAt, ityam anena vRraspanyuktaprakAreNa, indro na pratAyate, divyadRSTitvAt tasyeti bhAvaH // 11 // prakAra bhabhUta AtmA meM bhUtaM me kA mayoga honA sambhava hai| isI prakAra se pAnIpata ke sevana meM gabhUna zAna kA upacaya aura prayapAna se apamaya hotA hai, usI prakAra vicitra karmoM ke namparka se amUla mAmA kA epacaya aura apAya bhI mAnya ho sakatA hai| kisI pratiphala narkakA mApAta na hone se karma kI sidi bhI niryAdha mAtA madhyasva mAloSakoM se prazaMsanIya isa zApavAna ko dI vivarajana zreSTha parva prAmANikapAra kahate hai // 10 // isa 15. vo kArikA meM yaha batAyA gayA hai ki pUrva kArikA meM savenameSa rasa prakAra jo 'paSa' jJAna kA prayoga kiyA gayA hai, usa kA phala kyA hai? sUkSma badhi se pasna kA vikAra karane vAle vidvAnoM ko yaha samajhanA cAhiye ki pAka kA mata pAcasamUha-kliSkarmoM kI rAzi kA kAraNa hai, kyoMki usa rIti se paha pathArthahAna kA virodhI aura amAna zilapAlanAmoM kI paramparA kA Sarmaka hai // 10 // 111 So kArikA meM isa phana kA apamAna kiyA gayA hai ki zAka mata jisa kapa meM bhUna basa rUpa meM mAya ne to asAya nahIM ki dravyaraSTi se bhI bhasmama hI kyoMki usa kA prAdurbhAva tamya ke pratipAdanArtha hokara eka vizeSa pozya se hubhA hai|' kArikA kA bhI isa prakAra hai

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320 zAstrayAtAsamuccaya-stabaka Toka 29 / upasaMharannAcha - muham-tasmAd duSTAzayakara vilAsarava mitisama / pApazrutaM sadA vorSiya nAstikadarzanam // 112 // tasmAna:-sarvathaivA'satyavAna, duSTApAyaka paralokAyabhAvamAdhamena piyerAmApraparyavasAyinittAbhyavasApanibandhanam, nayA vimsaccaiH acintinAmuSmikArAyaH aihikamukha vA'syante yUddha vidhilita-mavenaTyA praphaTokRtam, ata eva pApacatam zrUyamANamapyanuparugataH pApanibandhanam :-jJAnapadaH, nAsikadarzanam sA jya zArapA pariharaNopam / na tvatrAgre vakSyamANesa bAntireSiyA imA'palyatvA''nakApi viSayA, anyathA tAmetra chApalabhya pratiSThA vipayapipAsApizAcI chApaye diti bhAvaH / 112 // [da ko ugAI ke chiye cAvadhi mana kA pratipa dana - yaha vara yakazUnya] va bAna ne vividha bhasyAgaroM meM loka ko bhIta kara rakhA thA / vegharAja pandra ila maya se use mArane ko apata mahoM hote the kiyA pramA kA pramaNa hai, ataH usa ke vaza meM prayAhatyA kA pApa hogA / isa liye devaguru pRhaspati ne pAkimata kA sAyama kara indra ko yaha batAyA ki ve se mimna AtmA kA astitya nayAbharaSTa evaM svarga, naraka mAvi ke grAmANika hone se vRtrayadha se prArayA Adi hone kA bhaya karamA partha hai, tumne niSita hokara vRdha kA vadha karamA dhAiye jisase loka sama ke mAtA se mukta ho ske| andhakAra kA kahanA hai ki vAryAkamata kI isa prakAra se apAtra banAnA ThIka nahIM hai kyoMki vipakSa indra ko isa prakAra padoM bhulAyA jA sakatA thA 919 // viSaya lAmpatyajanaka nAssika darzana sarvadhA syAzya hai| isa kArikA meM pUrvokta ghiyAroM kA upasaMhAya kiyA gayA hai kArikA kA artha isa prakAra hai cArvAka mata kevala vyaSTi se hI masatya nahIM hai kintu sarvathA asatya hai-sa liye kiyA paraloka bhAdi sabhAva kA sAdhana kara adhyetA ke trisako viSayAsakta banAtA hai, patha paraloka kI cintA, karane vAle pahika sukha ko hI sarvasva mAnanevAle logoM se sva pUryaka simita haiM aura isI liye sumane mAtra se hI pApa kA akamalA simAla mamuSpoM ko nAstikadama ko isa prakAra mAnakara usakA saminA parityAga hI karanA cAhiye / mAge anya zAstroM kI jo bAte kahI jAyagI, jo pacAyata meM iNyAlayava ko zara bhI nahIM karatI gAhaye bhamyathA svabhAvapuSA viSayoM ko pipAsAkA rAkSasI usI bahAne manuSya ko sahane lagegI ||5yaa H4

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321 yUktimuktiprasaraharaNI nAsti kA nAstikAnAm / sarcA garvAdha phima na dalitA sA nagarAstikAnAma / dhyastA''lophA ziTa jagati parivAra tasmAda : ki noralestrI ravikaratissahodeti tasyAH / // 1 // bAptAmimAmama nizamya samyak tyaktvA rasaM nAstiphadarzane pakrAntikAsyantikazamahetuM zrayantu vAI paramAItAnAm / / 2 / / nAstikoM kI kauna sI yukti hai jisa se mokSa lAbha meM bAghA nako hotii| aura jise Astika loga apanI nIti se garSapUrvaka nirasta nahIM kara dete / saMsAra meM bhAdhakAra kI kauna sI dhArA hai jisa se Aloka kA prasAra bhaSayaca nArI ghosaa| bhaura jise naSTa karane ke liye sUrya.kI dussaha kiraNamAlA kA udaya nahIM hotA! isa viSaya meM una ghanoM ko sunakara mAstika darzanoM se mana ko pUrNatayA banA lenA cAhiye aura kevala dhItarAgasapakSa maIt ke bhanuyAyI aMgoM ke siddhAnta kAhI bhAzraya lenA cAhiye kyoki usI se nizcitarUpa se gamtima kalyANa ho sakatA hai||shaa abhiprAyaH reriha hi gahano darzanAtinirasyA dudharSA nijamatasamAdhAna vidhinA / tathA'pyata: zrImanna pavinayavizAhibhajane na bhagnA ced makkina niyanamasAdhyaM kimapi meM ||3|| yasyAsana guravo'tra jItavijayaprAzAH prakaSTApAyA, bhrAjante sanayA nayAdivinayapAjJAzca vidyApadAH / premamA yasya pa sama pArinayo jAtaH mRdhIH sodaraH mena nyAyavidhAradena racile anye manirdIyatAm / / 4 / / [pA. zrImad yazovijaya nA kI apane gurudeva zrI bhava jaya mahArAja ke prati zraddhA] mUlaprayakAra zrIharibhavasUri kA abhiprAya durgama hai, apane mana ko pratiSThita karane kI praNAlI se durghaSa maNyadArzanika minAloM kA jhaNDana karanA hai yapi yaha donoM hI kArya gatyAta tukara haiM, tathApi yadi vivaSara zrImAn napavijaya ke caraNoM meM merI bhanaTa bhaki hai to mere liye kucha bhI masAthya nahIM hai // 3 // mahAmanA prAyavara 'prItavijaya' jisa ke paramaguru the tathA mayamipuNa vikhavara 'jayavijaya' jisa ke thiyAvAyaka(dIkSA)guru hai, pAyaM maima ke mAdhAra vidhAna pavijaya' jisake sahodara mAtA hai, usa pAyavizArara ne rasa pramatha kI carmA kI*. Faratha prArthanA hai ki ve isa prAya che avalokana meM :dasamita ho || prathamastavaka samApta

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lokAra 78 zlokApam acetanAni bhUtAni..... matastatraya yuddhAsthA..... ataH pratyakSasassiA.. bhanApi parNavantyake..... atha minnatyabhAmAni.... mahaSTa karmasaMskAra..... mAkAsakAlAdi. bhanityaH priyasayogaH.... bhanityAH sampadastIna..... anabhinyatirapyasyA..... anye tvabhidadhatyatra..... azepadoSajananI..... asat sthUlatvamapavAdo..... astye va sA sadA..... A-pratyayapakSe..... bhAramAvenA'viziSTasya..... mAtmanAtmAhe tasya..... mAtmanAmAho'pyantra..... Aha tatrApi no yuktA.. ithaM na tadupAdana .... idAnI tu samAsena..... indrapratAraNAyedaM..... uthyaHna evamevata..... updeH|: gubho nityaM..... upAdeyazca saMsAra .... ekastathA paro neti..., pariziSTaM prathamama mAzomAmAgamakiyA bhokAkA lokAgram 11 evaM guNagaNopeto..... 27 evaM caitanyavAnAtmA..... 17 parva zaktyAdi ezo'ya..... 88 evaM pati ghaTAdInA..... 55 karvabhAvAt tathA deza..... 107 karmaNo bhautikavena..... 63 kAThinyAyopalapANi..... 12 guvoM me tanuriyAdo..... 13 jJAnayogastapaHzuddha..... 35 tagnananasvabhAvAne...., 97 sadamyAvaraNAbhAvAda.... tamivAyogataH sA cet..... 55 tadAtmakAvaNa ..... 99 talakSaNyasavitte..... tathA ca bhUtamAtratve... 91 tathA tulye'pi cArambhe, tamantareNa tu tayoH..... tasmAna jAyate mukti tasmAsa vAtAno bhimne... 73 tasmAdadharmavat tyAgyo..... tasmAdavapamenyaH ..... 111 tasmAdavazyamevyamantra. 20 tarabhAra durAzayakara...., 7 tena tadbhAvabhAvatva..... 15 divyadarzAtAva..... 61 dukha pApAta mulaM..... 10 // 112

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dharma...... Qisqiurgio:..... na ca buddhivizeSo'yai...... na ca mUrkhAzusaMghAta..... lAvaNyakArkazya...... na ca saMvedanA.. .... na cAya sasya bandhasya. ... na cAsau svarUpeNa.. na cAsau bhUtabhinno yat..... na lAvaNyasadbhAvo.... na ceha laukiko mArga..... na caiva bhUtasaMghAta...... na tathAbhAvina hetu na tasyAmeva saMdehAt ..... na prANAdirasau mAnaM..... IPPI nAmApi loke no. nA'bhAvo bhAvamApnoti..... nAsato vidyate bhAvo..... nAsat sthUlatvamaNyAdau...... naivaM dRSTeSTavANA yava..... pakhamasyApi bhUtasya.. pApaM vahninnamevAstu... nagma punarmRtyu...... prazcinyAdimahAbhUta...... prakRtyA sundaraM kSetra.... praNamya paramAtmAnaM..... pratyakSasyApi tasyAjyaM. PIT 144 1 pratyekamatItepu.. bodhamAtrasya tadbhAve...... bodhamAtrAtirikta tad ..... d 12 26 ra 45 6 6 73 18 36 38 67 64 51 75 71 Chuan Zai 40 hu 76 RE 47 101 14 30 15 z ? 44 104 103 323 leTe..... bhogamuktiko ghaH...... bhUtAnAM tatsvabhASatvA bhrAnto'haM gururidhyeSa...... murA dharma jagaha...... mRtadede ca caitanya...... maitrI bhAvato nityaM ...... yadi nisya tadAtmaiva.... yadIyaM bhUtadharmaH syAt..... se zrutvA sarvazAstreSu.. yaH karttA karma medAna...... kAmatamataM prAjJai... cappe loke'pi naikataH sthAnA...... vAyusa |mAnyasa sibeH..... vAsanApyanya sambandhaM...... viparItAstu dharmasya..... viziSTapariNAmAbhAvo...... vyaktimAtrata eSAM.. zakticatanyayoraikyaM ....... zaktirUpeNa mAseSu..... zaktirUpaM sadanye tu ..... so'sya kiM parasyeya..... sAdhusevA sadAbhavasthA. yAveta va bhUsamadhye'pi...... svA'bhinna ityeSaM...... svabhAvo bhUtamAtrA.... svarUpamAtrabhedeva..... havirguDa kakkA di....... hiMsA nRtAdayaH panca..... de tavo'sya samAkhyAtAH..... 4874 * 23 94 80 16 65 ra 89 32 2 90 108 42 70 102 5 3 a 57 34 33 95 6 6 ba2 39 54 55 56 4 108

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pradhAna 191 26 185 pariziSTa uddhRtAH zlokAdayaH uddharaNAMcA aNu-dumaNuehi dale. sammati0 133] anityArivAnAtmamu [pAta 3-5] manumatavipayA'mampramopapratyayaH smRtiH [pA0 1-11] manumAnavya ::nna 1- 5 anyo'ntaramA prANamayazca tAsa. 2-2-3] bhabhASAtya yAddha banA pAna. 1.12] manyAsa gayA yA sannirodhaH pAta0 1-12J mAse vAra santa - [ mahiMsayA kSamayA | mAgamenAnumAne [bhASya ! Atmajyotipaya purayaH [ mAthe parokSam [tastrArtha 0 1-11] mAnandaM prANI rUpa uppaladalamAyadeva ni. pA. bhA. 299] RtambharA tatra prajJA [pAta: 1-18] kadAbhihito bhAdo Tranyavat * [ kSINavRttabhijAtasyeya [pA0 1-51 giridarIvibaradasino [ ] guNe zuklAdayaH puMsi bhamara0 1-5-10] niramyastai phasAyAle0 [nyA * ku. 1-9] caitamyaviziSThaH kAyaH puruSaH [ ] jattI vijaya pava0 [ jANijada nitignaha [ se saMsavAyose* [vi. mA. bhA. 157] jo tulkAsAhaNANa [vi. A. 2068] 288 258 293 297

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325 242 215 151 196 8 da tadavivAsmitArAgaH pAbhinivezamevena paJca [pA. 1-2-3] tat paraM puruSakhyAte: - [pAta. 1-15] satra pratyakSAvoni pramANAni [pA0 1-7] tatrAtmA tAgata pratyakSato. nyAyabhASya satra sthitI yAno'myAsaH [pAta01-13] tagaH khalla palaM nIla. [ ] tasyApiM nirodhe sarvazirodhA0 pAna. 1-51] tAH pramANaviparyayavikalpa pA. 1-] tiNa vi uppAsAha. [sammati 0 132/ sepA gaI. pApIyAn [4sU0 -1 davasarasa mogA di. [sammati-135] dumnAnuzayI paH [pAta. 2-8| dukhAmAvo'pi nAyaH [ gArzanazakyoH !pAla 2-6] dRSTAnuvikaviSaya pAta0 1.15] dharmasya phalamicchanti [ ] nAsatI vimle....giitaa-2|16] nityaM vijJAnamAnanda nivicArazAraNepAsa1-47] no islogvaae| pa cuppanna bhAvaM kiMgaya sammati 100] prinnaamtaapskaar| |pAta. 2-15] puNaphale dukkhaM ciya. [vi0 mA0 mA.] bhAnomyeptapa0 [ mokSaH karmadhayA caiva [yogazAstra-4-196] viparyayo mithyAjJAnam [pA. 188] siyamuI dukha ciya ki pAka vItarAgamanmA'darzanAt [nyA. sU0] zamdajJAnAnupAtI vastuzamya [pAta. 1-9] 53 4 69 128

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132 : saMskAraH puMma epeSTaH [nyA ku01-11] saMskArazeSo'nyaH [pAsa 1-18] samomo nirvizeSANA [nyA0 ku. 1-9] sa tu dIrghakAla [ sanu jusumANaM puNa* bhAvaH ni0 789] sarvatra parvanuyoga sarvebhyo darzapUrNamAso [ sadhyA vi ya pacagjA | paJcAzaka 16-2] sukhamAlpantikaM yatra | mukhAnuzayI sagaH [pA. 2-4] sUramaviSayatvaM0 [pAta 01-55] spada pratyakSa | pramANanamaH 2-2] svarasavAhI viduSo'pi0 [ pariziSTa 3 ullikSitA nyAyA nyAyaH samizeSaNe hi rudamihito bhAvaH. ladazvabhyAyaH muptamaNDitaprabodhadarzananyAyaH vItarAgajammAnanyAyaH 82 pRSThAkA 29 :

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zuddhikaraNa pRSThA paMkti 1112 11 / 25 yotA hai| jAya to hotA hai ho Ama so pramANa tadabhAvaprakAraka sambandha nahI ho / dRzyate sudhIH / . 37118 39.11 di mAsaki 5127 72 / 10 pramaNA tadamASaprakAra sambandha ho pRzyate 'muSTraSyate' sudhiiH| lbdhi svastha modhamArga ko jAnakArI aura mokSamArga meM abhiruci hone para bhI bada... debhayasya mAnnadaH usa viSaya antaHmaraNa divya pramANa na ho skegii| busi viSayatA. -vidhA dasaNevi sayANa paka hI hai kyoMki 59/9 801 8028 975 1.436 10826 117/32 12552 125/7 127129 karadeva mokSamArga meM abhiruci hone para mokSamArga kI bAnakArI ke mabhAva meM bhI vaha.... hemamayasya sAnandaH sasa viSaya kA antaHkaraNa deva pramA na ho skegii| buddhi viSayatA. vizeSa dasaNe visayANa eka hI hai, caitra maMtra ke samAna unameM bheda nahIM hai to yaha ThIka nahIM hai, kyoMki parimANa vizeSadarzita 12710 pariNAma vizvadazi

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1282 1393 1420 16 / 17 sadAbaha bhinnarUpeSu vizeNatA viziSTasAhAta raNapamAna mede havijJamAviguNo putramatanya *katvamapi vadadhyakSa minnarUpeSu vizeSaNatA viziSTatAta svarUpamAprameye hari-guSTha putracaitanya kasvakalpanamapi 168/12 182121 mAna bhAna urvazya 2261 2273 uparya laukikaviSa doSamumna utpatti aura laukika-viSa. doSayuka utpatti, evaM kucha maMza. kA nAza hone para usa rAzi kI utpatti, aura 23311. 23 // 2. pratIsi patIti se honA hI samI pAyI kA honA bhI sabhI padArthoM azAMya Azaya namapavezakamA dhyapazibhAka pramANAmAba pramANagrAma 24028 255/23 21dA2 205 / 15 257Ara 2768 28-135 2984 302 / 3 pramANa pramANa janyajJAna kora tatta anya jJAna kI tasA samAvasyAt vinigamAgma; svabhAvAna vinIgamAgaca