Atmagyan ane Sadhnapath

Author(s): Amarendravijay
Publisher: Gyanjyot Foundation Mumbai
Catalog link: https://jainqq.org/explore/001331/1

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munizrI amarendravijayajI AtmajJAna ane sAdhanApaNa ainelibrary.org

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tattvajJAna ke gahana viSaya ko lokasahaja bhASAmeM jo rUpa ApazrIne diyA hai, khUba upakAraka siddha hogA / viSaya pratipAdana bhI adbhuta hai| isa pustaka ko bAra-bAra par3hane kI svataH icchA hotI hai, isase jAna sakeMge ki isameM cetanA vidyamAna hai| - AcArya zrI padmasAgarasUrijI AkhuM pustaka be divasamAM ja koIka romAMcaka AtmakathA vAMcatA hoIe tevI jijJAsA ane rasathI vAMcyuM. vAkye vAkya ane zabde zabda haiyAnI zAMta rasadhArAmAM jhabakoLAIne lakhAyA che. te zabdo AtmAmAMthI nIkaLI vAcakanA AtmAne sIdhA sparze che. AvA durbodha ane kaThina viSayanI paNa rajUAta madhura-rocaka ane rasaLatI thaI che. AnA parathI ja khyAla Ave che ke A viSaya lekhakanA manamAM-jIvanamAM keTalo pacI-ramI gayo haze. lekhakazrInI jJAnagarimA, bhASAdhikAra ane satyazodhaka dRSTie granthane sarvAMgasuMdara banAvyo che. dIkSA lIdhA bAda pratyeka munie A pustaka vahelAmAM vahelI take vAMcavuM joIe. - paMnyAsa pradyumnavijayajI gaNi

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jJAnajyota phAunDezana gAmadevI, muMbaI - 400 007

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AtmajJAna ane sAdhanApatha - munizrI amarendravijyajI

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(c) 1974, 1981, 1990 munizrI amarendravijayajI A pustakanuM punarmudraNa ke anuvAda karavAnI saMmati lekhaka pAsethI maLI zakaze. saMparka : dvArA- ratilAla sAvalA, zeThanA hAusa, trIje mALe, 13, lebarnama roDa, gAmadevI, muMbaI-400 007 prathama saMskaraNa : mahAvIra nirvANa saMvata 2500 vijayAdazamI; oNkTobara 1974. caturtha parivadhita saMskaraNa : oNgasTa 1990 prata 1400 mUlya : 60 rUpiyA prakAzaka : jJAnajyota phAunDezana, dvArA- ratilAla sAvalA, zeThanA hAusa, 13, lebarnama roDa, gAmadevI, muMbaI- 400 007 phoToTAipa seTiMga : bI. e. gAlA anAmikA TreDiMga kuM, navanIta bhavana, zAradAzrama pAse, bhavAnIzaMkara roDa, dAdara, muMbaI - 400 028. mudraka : phrenDajha prinTarI 191, DimaTimakara roDa, memanI bilDIMga, nAgapADA, muMbaI-400 008. phona : 378803, 891282

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samarpaNa vizvavatsala bhagavAna mahAvIradeve cIdhela | mukti mArganuM mane prApta darzana jemanA jIvana ane upadezanA prakAzamAM vadhu vizada banyuM ApaNI sadInA prathama haroLanA AtmaniSTha saMta zrI ramaNa maharSine

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guNAnurAga " "anya paraMparAnA saMtane 'maharSi' kema kahevAya?" e zaMkA mUDhamati ja kare, prajJAzIla vyakti nahi. satyArthakathanano guNa joIne AcArya haribhadrasUri mahArAje vyAsAdine paNa 'maharSi' kahyA che." -- upAdhyAya yazovijayajI, yogAvatAra dvAtrizikA, zloka 20, TIkA.

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sAcA saMtone oLakhavA kema? mumukSunAM netro satpuruSane oLakhI le che. zrImad rAjacaMdra jeno bhAvamaLa ghaTayo hoya te potAnI AMtarasUjha vaDe sAcA saMtonA AcAra-uccAramAM chatI thatI temanA Atmika ojasa - abhaya, adveSa, akheda - nI AbhAne bAhya vezathI nirapekSapaNe, arthAt temanAM bAhya liMga-vezAdi game te hoya toya, oLakhI le che. amarendravijayajI ApaNe tyAM eka bAju AcAryonAM bhASyo para potAnI vidvattAnAM mIMDAM mUkanArA paMDito ane saMtonI samAdhi para gAdI jamAvIne beThelA mahaMto pAkatA gayA che, to bIjI bAju RSio ke saMtonI ekala pagadaMDI tAjI rAkhanArA paNa jAgatA gayA che. maMDalezvaro, maThAdhIzo ane vAcatura svAmI mahArAjonI jamAta karatAM A jaNa judA che. evI ja rIte camatkArika siddhionA zaMkha phUMkanArA yogI mahArAjo sAthe paNa temane snAnasUtaka nathI. AvA loko tarI Ave che, emanI atyaMta sAmAnya lAgatI paNa kSudratAthI upara UThatI svAbhAvikatAthI. mANasa emane maLIne potAnuM khovAyeluM gaurava pAchuM meLave che. - - makaranda dave

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'AtmajJAna tyAM munipaNuM.... samayAe samaNo hoi... nANeNa ya muNI hoi| zramaNa oLakho samatA vaDe, muni parakho AtmajJAne -uttarAdhyayana sUtra, a25, gAthA 32 AtmajJAnI zramaNa kahAve, bIjA to dravyaliMgI re, - adhyAtmayogI AnaMdaghanajI kevala Atamabodha he, paramAratha zivapaMtha; tAme jina kuM maganatA, so hi bhAvanigraMtha. liMga-veSa-kiriyA ; saba hi, dekhe loka tamAsI ho; cinrati cetana guna cinha, sAco sou saMnyAsI ho. upAdhyAya yazovijayajI sarakhAvo : bhasmanA kezalocena, vapurdhatamalena vaa| mahAntaM bAhyadRg vetti, citsAmrAjyena tttvvit|| - bhAnasAra, tatvadaSTi, zloka 7 cetana kuM parakhyo nahi, kyA huA vrata dhAra; zAlavihuNA kheta meM vRthA banAI vADa, - yogIzvara cidAnaMdajI Atama samajyo te nara jAti, zuM thayuM dhoLAM bhagavAM vatI. - akho

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....te sAcA guru hoya' zAstrArtha jANe paNa mukta hoya nA, nA sAdhake e guru pAsa jAvuM; brahmakya mANe muni je mahAna, muktAtma evA guru dhAravA ghaTe. prathama Atmasiddhi thavA, karIe jJAna vicAra; anubhavI gurune sevIe, budha janano nirdhAra. AtmajJAna tyAM munipaNuM, te sAcA guru hoya; bAkI kuLaguru kalpanA, AtmArthI nahi joya.* Agamadhara guru samakitI...zuci anubhavAdhAra re; zuddha AlaMbana Adaro, tajI avara jaMjALa re. * sarakhAvo : ajJAnI nava hove mahAjana, jopaNa calave ToLuM; dharmadAsa gaNi vacana vicArI, mana navi kIje bhoLuM. ajJAnI je gacchane calave, te to anaMta saMsArI re. -- zrI ramaNa maharSi samyag gururyasya ca tattvavettA... tasyaiva siddhirnahi cAparasya / maLe mukti tene ja sunizcita, guru jenA rame AtmajJAne. -- zrImad rAjacaMdra --adhyAtmayogI AnaMdaghanajI -- hradayapradIpa SatrizikA, zloka 3 jima jima bahuzruta bahujanasaMmata, bahula ziSyano zeTho re. tima tima jinazAsanano vairI, jo navi anubhava neTho re, - upAdhyAya yazovijayajI --upA. yazovijayajI, 350 gAthAnuM stavana, DhALa 1 gAthA 11, 12

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viSaya-nirdeza vikasatI kSitijanI vATe makaranda dave 15 mananI vAta trIjI AvRtti veLAe "oja zarmasu kauzalam' prakAzananI pArzvabhUmikA * . . 33 ...to vAcana vadhu phaLaprada bane - . . 37 pUrvArdha : siddhAMta 1. 'tRSNA bujhAve so thI jJAna 3- 18 mumukSunI jJAnapravRttinuM kendra 6; saMzaya navi bhAMje zrutajJAne 7; sAdhanA-prakriyA 9; ApaNI sAdhanA-prakriyAnuM TUMkamAM darzana 10; sAdhanAlakSI kRtArjana 12; zruti, yukti ane anubhUti 14; pariziSTa : zAstrAdhyayananuM lakSya: jJAna ke mAhitI? 16. 2. jJAnanI parakha ane prApti 19- 36 jJAnanI kasoTI : manogupti 19; nizcaya-vyavahAra ratnatrayI 23; sAdhanAmArgamAM zratanuM mahattva ane tenI maryAdA 24; mumukSue zrutajJAna keTaluM meLavavuM? 28; - 'samiti-guptinuM jJAna' eTale zuM? 29; adhyayana vinA paNa jJAna prApta thaI zake? 30; navaprAptino trividha mArga 33; jJAnaprAptinI bhUmikAo 34; ApaNI sAdhanAnuM lakSya 35. 3. anubhava : jIvanmuktino aruNodaya 37- 60 mohanAzano amogha upAya 37; "anubhava" zuM che? 40; svAnubhUtinI abhivyakti 43; - anubhavanuM gAna, anubhavIonA potAnA ja zabdomAM 45; enAthI AvatuM mUlyaparivartana 5ra, rUpa jUjavAM, paNa 'nyAta" eka 54; enA eka kRpAkaTAkSa palaTaluM jIvanavaheNa 56; AtmajJAnanI uSA 59.

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12 4. "jAgIne jou to jagata dIse nahi!" 61 - 94 svapnavata jagata? 61; anubhava ekasarakho to, mata-paMtha judA kema? 63; tattvajJa mahApuruSonAM kathanamAM sUra purAvatuM arvAcIna vijJAna 64; Asaktino AdhAra 66; najare dITheluM paNa khoTuM! 68; bhrAnti zAthI sarjAya che? 70; dehAtmabhrama 71; kevA kuMThita bodhanA sahAre ApaNe jIvI rahyA chIe! 73; ApaNuM jagata, ApaNuM sarjana 75; "jAgIne jouM to, jagata dIse nahi!" 77; anubhava- sAdhanAnuM aMtima caraNa? 79; pariziSTa : Atmika guNavikAsanI bhUmikAo 83. 5. samyagdarzanano pAyo : svAnubhUti 95 - 114 graMthibheda arthAt dehAtmabhramano nirAsa 96; dravya samyakatva 98; samyagadarzanano AdhAra : anubhava 99; jJAnIne vipula nirjarA zAthI? 100; dharmajIvananI katArthatA zemAM? 103; sthitaprajJatAnuM bIja 106; samyagdarzanaprasUta mAdhurya : AtmatRpta jIvana 109; zuM vartamAnakALe AtmAnubhava meLavI zakAya? 112. uttarArdha : sAdhanA 6. samatva : sAdhanAno rAjapatha 117- 154 samatvasAdhanAnI traNa AdhArazilAo 118; - vairAga niyaMtrita bhogaupabhoga 118; - vizvaprema AtmIyatA 119; - jJAna svarUpa-smRti 120; mUlyaparivartana Avazyaka 123; - nizcaya-vyavahAranI eka gUMca 124; - e gUMcano vyavahAru ukela 126; - damana ane saMyama vaccenI bhedarekhA oLakhIe 128; vivekapUta tapa-tyAga 129; - kharuM tapa 130 - baLa nahi kaLa 132; - bAhya jIvana ane AMtarapravAhano sumeLa Avazyaka 134; nizcaya ane vyavahAranI samatulA 135; - dizAzUnya gati 136; - nizcayanI korI vAto 138; "kriyA' ke 'vyavahAranuM hArda 140; -'vyavahAranI vyApaka vyAkhyA 141; - muktino ijAro, na koI mata-paMthano ke na koI karmakAMDano 141; -dharmanA AMtara-bAhya aMzano viveka 142; - samasta 'kriyA'nuM lakSya zuM? 143; - 'kriyA'nuM vyApaka phalaka 144; pariziSTa : yuganI mAga | ApaNuM kartavya 147. 7. cittadhairyanI keDIo 155-173 pUrvataiyArI 157; prANAyAma 159; zvAsa ane manano saMbaMdha 160; jaina paraMparA ane zvAsocchavAsanuM AlaMbana 161; zvAsocchavAsanuM nirIkSaNa 162; nAmasmaraNa ane japa 164; nAdAnusaMdhAna 167; trATaka 168

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13 vicArapravAhanuM nirIkSaNa 171; nirvicAramAM kUdako 172; samatva vinAnI ekAgratAye aniSTa 173. 8. aMtarmukhatA ane sAkSIbhAvanI sAdhanA 175-231 'AtmavicAra'* huM koNa ? 177; nija zuddha jJAyaka svarUpa sAthenuM anusaMdhAna 180; - sarva zAstro ane sAdhanApaddhationuM navanIta 182; nija zAzvata sattA sAthenuM anusaMdhAna 186; zrI jinezvaradevanA svarUpanuM smaraNa-ciMtana 187; jinezvarono kSAyika mArga : samatvamaMDita sAkSIbhAva 192; - kAyotsarga, sAdhanAnuM hArda 193; - zvAsocchvAsanuM avalaMbana zA mATe? 194; vartamAnano zAMta-svIkAra 195; - kSAyika mArga 197; sAkSIbhAva cittazuddhinuM ane karmakSayanuM paNa sabaLa sAdhana 199; - samatA dvArA pracura karmanirjarA zAthI? 201; samatA ane sAkSIbhAva sadhAya zI rIte? 203; - samatva ane zuddha sAkSIbhAvano pAyo 204; sAmAyikanI sAdhanA vipazyanA 207; - vipazyanAnAM traNa aMga 208; - zvAsa ke saMvedanA jovAnuM prayojana 210; - sAdhanAnuM rojiMdA jIvanamAM dekhAtuM pariNAma 211; -niSThAvAna sAdhakono anubhava 212, "choDI mata-darzana taNo, Agraha tema vikalpa..." 213; - avaLuM mArgadarzana, adhUrA ane ajJAna 'guru'onuM 214; '...kahyo mArga A sAdhaze, janma tehanA alpa' 216; -jinAjJAnI oLakha eka amogha kasoTI 218; ...to, mumukSA kAcI che 222; TUMkI ane saraLa prakriyA kaI? 223; 'sau sAdhana baMdhana thayAM...' kyAre? 224; 'akho kahe e aMdhAro kUvo' 226; pariziSTa : mumukSunuM kurukSetra, tenuM potAnuM citta 228. - 9. sAdhana-niSThA 233-267 - sAdhanAmAM pragatino AdhAra : niyamita abhyAsa 233; sAmAyika; zuddha svarUpanA anusaMdhAnano prayoga 235; tyAgIonuM kartavya - zAsanaprabhAvanA ke AtmasAdhanA ? 237; Atmonnati arthe sAdhanAmAM tanmayatA Avazyaka 238; 'dekhe nahi kucha aura jaba, taba dekhe nija rUpa' 240; - mumukSA utkaTa hoya to 241; ekAMtavAsa ane maunasAdhanA samAjanI sevA ke aparAdha ? 248; - AtmajJa saMtonuM astitva paNa jagatane upakAraka 251; sAdhanAne agrimatA ApIe 254; muktinI prApti arthe zuM saMnyAsa dIkSA anivArya che? 258; aMtarmukhatA ane saMyama tyAga-kono, keTalo phALo? 259; sAdhanA kayAM sudhI? 263; pariziSTa : '... teSAM yogakSama vahAmyadam|'265.

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10. pragatinA sImAstaMbho ane avarodho 269-300 bAhya pratyayonuM vaividhya 270; keTalIka jarUrI sAvadhAnI 274; eka anya bhayasthAna 276; kuMDalinInI UrdhvayAtrA 278; siddhionuM mRgajaLa 279; - anAyAsa prApta siddhio 281; -melI vidyAnI sAdhanA vaDe 'siddhi'no dekhADo 285; ahaMzUnyatAnuM lakSya 287; utsukatA paNa vajarya 288; pariziSTa : siddhinA AtazanI aMga dajhADatI rAkha 293. 11. IzakRpA 301-307 samapita jIvana, nija jIvana 303; anya sahAyaka tattvo 304; adhikArI koNa? 305; muktipathikanuM bhAthuM; zraddhA, puruSArtha, akhUTa dharya 306. . 309 310 sAra zreyArthIne eka amUluM sUcana zabdakoza saMdarbhagraMthasUci munizrInI anya kRtio munizrInAM pustakonAM prAptisthAna . 311-323 324 329 334

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vikasatI kSitijanI vATe "je pahUMce te pUchiye, tinakI eke bAta; saba sAdhokA eka mata, bicake bAraha bAta," - dAdu 'AtmajJAna ane sAdhanApatha'mAM jIvananA sauthI UMcA zikharanuM darzana che, sAthe sAthe e zikhara para caDavA mATe kayo mArga levo joIe, vacce keTakeTalAM vaLAMko ne AkarAM caDANo Ave che, tyAre kevI sAvadhAnI rAkhavI ane kevI rIte AgaLa vadhavuM tenI puSkaLa ane bArIka samajaNa ApI che. jemane taLeTImAM besIne zikharanI mAtra vAto karavI che temane mATe to A pustaka sAMbhaLelI vAtono bhaMDAra lAgaze. paNa jemane bheTa bAMdhIne nIkaLI paDavuM che temane mATe to e pahADI caDANamAM hAthanI lAThI banI jaze, aMtariyALa bhUlA paDatI vakhate mArganI eMdhANI banI jaze, gherI vaLatA aMdhAra vakhate mazAla banI jaze ane aMtaranuM daivata khUTatuM lAge tyAre amRtanuM bhAtuM banI jaze. A saghaLI avasthAo vacce sauthI UMcA zikharanuM sadA bhAna karAvatI ane dhyAna kheMcatI vijayadhvajA paNa ahIM pharakatI dekhAze. munizrI amarendravijyajI jaina mArganA pravAsI hovAthI svAbhAvika rIte ja adhyAtmanA mArga ane mukAmo mATe teozrI jaina paribhASAnA zabdo vApare che, paNa e zabdono dhvani suNatAM aneka deza ane kALanA jJAnIoe sUcavelo

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sanAtana guMjAra temAMthI UThe che. ahIM temaNe zAstragraMthonAM pramANo, prAcIna temaja arvAcIna manovaijJAnika bhUmikAo ane sAdhakonA anubhavo Thera Thera rajU karyAM che. A rIte zruti, yukti ane anubhUtinA tripAMkhiyA dhasArAthI AtamagaDha sara karavAnuM AhvAna temaNe ApyuM che. sAdhakane mATe to Agama-yuktianubhavane ekamAM samAvatA trizULa samuM, mana-buddhi-ahaMkAranI trikUTi bhedanAruM, A Ayudha che. mana-buddhi-ahaMkAranI trikUTi na bhedAya tyAM sudhI hareka mukAme sAdhakane enuM kAma paDavAnuM. 16 sAdhaka mAtra zAstravacanano AdhAra rAkhe to tenI dazA 'paDha paDha ke paththara bhaye' jevI thaI jAya. mAtra yuktinA kuMDALAmAM pharyA kare to kyAMye na pahoMce ane tarkajALamAM phasAI jAya, mAtra potAnA anubhavanA madAra para mAMcaDo bAMdhe to kRtasiddha ke bhramadAsa thavAno vAro Ave. munizrIe A traNenI upayogitA darzAvI che, ane aMte to 'sarvataMtrasvataMtra' thaI parama muktinA aMtima zikharanI vATa cIMdhI che. e mukti sAdhanabaLanI paripUrNatAe Ave che, te pahelAM nahIM; e batAvavAnuM teozrI cUkyA nathI. Aje to koI yama-niyama, sAdhana-bhajananI jarUra ja nathI ema kahI sIdhI svataMtratA hAthamAM ApatA vicArako jovA maLe che. paNa tethI to AtmarAjyanI svataMtratAne badale nimna prakRtinI svacchaMdatA ja phAlephUle che. munizrIe AnI sAme lAlabattI dharI che tenA para pUruM dhyAna ApavAnI jarUra che. koI siddhi ke muktine nAme gAMDI doTa mUkanArA 'AtmahanA: janA:' AtmAnI avagati notaranArA loko ane 'AtmavAna' puruSo vacce AkAza-pAtALanuM aMtara che. AtmavAnanAM lakSaNo munizrIe pere pere nirUpyAM che. --- koI paNa jAtanA atirekane choDIne je mArga levAmAM Ave tene ApaNe madhyama mArga kahIe chIe. paNa ghaNIvAra ApaNe madhyama mArgane maMdagativALo, bAMdhachoDano ke samAdhAnano mArga gaNI kADhavAnI bhUla karIe chIe. paNa A mArge kazuM adhavAnuM kAma Ave ema nathI. madhyama mArga to madhyamA nADI suSumgAno mArga che. e to tamAma graMthione soMsaravo vIMdhe evo mArga che. eka sAmAnya doro paNa soyanA nAkAmAM parovavo hoya to dorAnA agrabhAge veravikhera taMtu-chUMchAM hoya to na cAle. ane hAtha sthira na hoya te paNa na cAle. evuM ja cittataMtune parama sUkSma tattvamAM parovavAnuM che. ane citta jayAre tallIna thaI jAya tyAre to nathI dora raheto, nathI parovavAnuM rahetuM, nathI soyanuM

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nAkuM rahetuM. kabIre kahyuM "bhajana tajana ke madhyama, so kabIra mana mAna" bhajana eTale ArAdhanA ane tajana eTale tyAga e bannenI madhyamAM je vastu che temAM mana lAgI javuM joIe. A mATe cittanI ekAgratA uparAMta cittanI keTalI nirmaLatA joIe? aMte cittanI keTalI laya-avasthA joIe? Aje nUtana dhyAnamArgIo cittanI ekAgratA para bhAra mUke che paNa cittanI zuddhino khyAla sudhdhAMye karatA nathI. munizrIe e tarapha yogya dhyAna kheMcyuM che. cittanI zuddhi vinAnI ekAgratA to mANasane AtmajJAnIne badale, vadhu ne vadhu vinAzaka baoNmbanI zodhamAM mazagUla vaijJAnika pazu banAvI zake. munizrIe niSThAbaLa mATe jema hRti, yukti, anubhUtinA trAgaDA parovI ApyA che tema sAdhanabaLa prApta karavA mATe traNa vastune anivArya gaNI che. e che yamaniyama, samatvabuddhi ane AtmabhAva. bauddha darzanamAM tene zIla, samAdhi ane prajJA kahI che. ApaNe tene zodhana, rodhana ane bodhana kahI zakIe. ApaNI indriyo ane cittavRttione zuddha karatI prAthamika sAdhanA chezodhana. citta zuddha ane ekAgra thatuM Ave tema vRttionuM rodhana thatuM Ave che. ghaNA mAne che tema vRttiono nirodha e kAMI mana paranI joratalabI nathI paNa manano ughADa che. sUjha pragaTe ema saMyama svAbhAvika thato jAya che. AvA UghaDatA manamAM ja chevaTe bodhana eTale aMtarrajJAnAM kiraNo pragaTe che. AmAM krame krame aMtarmukha thatuM sAdhanabaLa prANa pUre che. bAkI naya bauddhika prayAsa to pAMgaLo nIvaDe che. munizrInI mazAla AvI vasamI ghATI vacce ajavALuM pAtharatI AvI che. 'mananI vata'mAM A pustaka kema racAtuM gayuM teno munizrIe khyAla Akho che. AMtarika skUraNAno dhodha A pustakanA mULamAM hovA chatAM teno pravAha AgaLa vadhato gayo tema tene yogya dizAmAM vALavAnuM IjanerI kAma paNa temaNe kuzaLatA ane kALajIthI karI batAvyuM che. munizrInuM lakhANa dhyAna daIne vAMcaze tene pratIti thaze ke koMgya zabda yogya jagyAe Ave, kyAMye saMdigdhatA na rahI jAya, lakhANa adhikRta bane paNa rasahIna na banI jAya e mATe temaNe parizrama uThAvavAmAM pAchuM vALIne joyuM nathI. temanuM eka mAtra lakSya che ke sAdhanAno A nirmaLa pravAha jaDatAnI zilAo bhedato, bhramaNAnAM vamaLa pAra karato, saMkucitatAnI pALo bhAMgato avirata vaheto rahe, ane potAnA khetaramAM tenI

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18 nIka vahAvatA sAdhakane mATe amara jIvanano mola laherAto kare, tenuM khaLuM sabhare bhare. AtmajJAna kevI rIte prApta thAya ane AtmajJAnI kevo hoya tenI surekha ane sajIva chabI munizrIe dorI ApI che. ane A nirUpaNa para zaga caDAvatI vastu to temanuM bhaktinamra samarpaNa che. eka jaina muni hovA chatAM temaNe A pustakanuM arpaNa zrI ramaNa maharSine karyuM che e ghaNI mArmika vAta kahI jAya che athavA ema kahevuM vadhAre saMyukta che ke eka sAcA jaina muni hovAthI ja teozrI AvuM arpaNa karI zakyA che. ApaNe tyAM sAstra, saguru, sasaMpradAya ane sadevano mahimA ghaNo che. paNa pachI "mAruM ja zAstra, mArA ja guru, mAro ja saMpradAya, ane mArA ja deva te sat ane bIjA badhA asa" evI saMkucitatA ane durAgraha pese che. 'mAruM satya' kahIe tyAre ApaNe satyane mArApaNAnI dIvAlomAM bAMdhI daIe chIe. paNa satya to kyAMye baMdhAya evuM nathI. 'mAruM satya' kahevAne badale 'satyano huM' ema kahIe to satyamAM ApaNo kSudra huM ogaLI jaIne potAnA mULa svarUpamAM vistAra pAmI zake. Ama nibaMdha satyanI ArAdhanA ahIM pagale pagale AgaLa vadhatI dekhAya che ane ApaNI sAme, aMdara temaja bahAranI kSitija vikasatI Ave che. kahe che ke zrI ramaNa maharSi mauna dvArA upadeza ApatA. A pustakane prAraMbhe temanI je maunavANI saMbhaLAI rahI che te sarva zabdone aMte rahelA ekatvanI jhAMkhI karAvatI raheze. 31 mArca, 1976 zrImad rAjacandra janmabhavana, vivANiyA. makaranda dave

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mananI vAta 'dhUmadhAme dhamAdhama calI, jJAna mAraga rahyo dUra re' vagere paMktiomAM vyakta thatI upAdhyAyajI yazovijayajI mahArAjanI manovyathA vAMcatAM-sAMbhaLatAM AtmArthIne e jijJAsA thavI sahaja che ke saMghamAM puSkaLa dharmapravRtti cAlatI hovA chatAM, jenI UNapanA kAraNe temanA jevA prabuddha dharmanAyaka ATalA vyathita hatA te 'jJAnamAraga' zuM che? e ja rIte vrata, niyama, saMyama, tapa, tyAga ane titikSAnA vAtAvaraNamAM Ucharato vimarzazIla sAdhaka sAMbhaLe ke "kSaNa ardhuM je agha TaLe, na TaLe bhavanI koDI re; tapasyA karatAM ati ghaNI, nahi jJAna taNI che joDI re. upA. yazovijayajI, zrIpALarAsa, khaMDa 4, DhALa 7, gAthA 38. tyAre enA manamAM prazna UThe che ke ArAdhanAnuM hArda zuM? tyAga, tapa, titikSA ke jJAna ? ane, jJAnanI prazasti gAtAM zAstravacanomAM jeno nirdeza che te jJAna kayuM? A prazno eka kALe mane paNa mUMjhavatA hatA. ApaNA tyAgI vartuLomAM e praznono ukela jhaMkhatA jijJAsu sAdhake kevI mathAmaNa ane manovedanAmAMthI pasAra thavuM paDe che, e to jeNe e manovyathAnuM darda anubhavyuM hoya te ja samajI zake. sAdhanAno marma pAmavA meM karelA tadviSayaka vAMcana, ciMtana, manana, avalokana ane yatkiMcit sAdhanAnA anubhavanA prakAzamAM mane je samajAyuM che te ahIM akSarAMkita karyuM che. te aMtima satya che evo mAro dAvo nathI; paNa pUrve meM je

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20 mUMjhavaNa ane manovyathA anubhavelI tevI mUMjhavaNa ane manovedanAmAMthI pasAra thatA jijJAsu sAdhakone potAnI khojamAM kyAMka upayogI nIvaDe e AzAe mArI e samajaNa ahIM huM jijJAsuo samakSa mUkI rahyo chuM. mArAM adhyayana, ciMtana-manana, avalokana ane yatkiMcit sAdhanAnA anubhavano arka TUMkamAM ahIM rajU thayo che. nirUpaNa saMkSipta ne saghana-concentrated rahe e mAruM lakSya rahyuM che, tethI mAtra zabdArtha laIne AgaLa na vadhatAM, e zabdo jenuM sUcana kare che-je bhAva pratye izAro kare che-te tarapha vAcaka potAnI daSTi laI jaze to, AnI hastaprata vAMcI janAra eka munivare kahyuM che tema, prAthamika vAMcana vakhate enA manamAM UThelA ghaNA praznonuM samAdhAna te A prakomAMthI ja meLavaze. AmajanatAnI daSTie zAstrapAThonI sAkSI vinA, saLaMga nirUpaNa vadhu rocaka banI raheta, paNa zraddhALu varga zAstraprAmANya vinA potAne aparicita koI vicArane apanAvatAM acakAya e sahaja che, te varga paNa potAnI rIte A tonI guNavattA pArakhI zake ane, zAstrAbhyAsIone A dizAmAM jarUrI ciMtanasAmagrI maLI rahe tathA teo ahIM sUcita to upara svayaM vadhu ciMtanamanana karavA prerAya e hetue zAstrapATho TAMkyA che; kiMtu, te mULa lakhANathI sAva alaga, pAdanoMdhamAM, mUkyA che. AthI jeone sIdhuM pravAhabaddha nirUpaNa rUcikara hoya teo paNa kazA vikSepa vinA mULa lakhANano AsvAda mANI zakaze ane zAstraprAmANya icchatA kRtAbhAsI ArAdhakone paNa sugamatA raheze. pUrve huM e jaNAvI cUkyo chuM ke, 'A aMtima satya che' evo mAro dAvo nathI. pUrNa jJAna ane abhivyaktinI nipuNatA vinA, sAva kSatimukta ane sarvane sparzI zake tevuM kathana karavuM zakya nathI. kevaLajJAna ane vacanAtizaya - arthAt pUrNa jJAna ane abhivyaktinuM sarvazreSTha kauzala-dharAvanAra zrI jinezvaradevo paNa potAne lAdhelA pUrNa satyane AMzikarUpe ja vANImAM vyakta karI zake che. huM to haju A paMthe icchAyoganI bhUmikAno eka yAtrI ja chuM; mATe ahIM rajU thayelA nirUpaNamAM kaMI ja UNapa ke kSati na hoya evo Agraha bahuzruto na rAkhe. mAtra kSatio upara ja 'maeNgnIphAIMga glAsa' na rAkhatAM, guNAnurAgI bahuzruto AmAM rahelA zubha aMzane apanAvI-anumodIne, A nirUpaNamAM rahelI truTionuM saMmArjana sUcavavAnI kRpA kare; ane vivekI vAcako haMsavRtti rAkhI AmAMthI

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potAne je upayogI ane sArabhUta jaNAya te svIkArI laI bAkInAnI upekSA kare. e ja prArthanA. zakaya sarva kALajI rAkhavA chatAM, mArAM ajJAna, pramAda ke abhivyaktinI aNaAvaData vagere kAraNe AmAM zrI vItarAganI AjJAthI viparIta je kaMI lakhAyuM hoya te mATe huM mizrAduSkata cAhuM chuM, ane umeda rAkhuM chuM ke guNagrAhI anubhavI bahuzrutonI sahAnubhUti ane sahayogathI A pustakanI bhAvi AvRtti vadhu samRddha ane kSatimukta banAvI zakAze. aMte, ghaNA vakhatathI mArA aMtaramAM cUMTAtA A vicAro akSarAMkita thaI Aje eka surekha pustakarUpe vAcakonA hAthamAM pahoMce che enI pAchaLa je eka nAnakaDo itihAsa che tenI paNa thoDI vAta karuM. ArAdhanAnuM-jJAna ane kriyAnuM - rahasya pAmavA mArA manamAM cAlI rahelA tIvra manomaMthananA ukelanA kaMika spaSTa saMketo, vikrama saMvata 2017-18mAM luNAvA (rAjasthAna)mAM vayovRddha ane jJAnavRddha, zAMtamUrti upAdhyAya zrI dharmavijayajI mahArAjanA sAMnidhyamAM vasavATa daramyAna, eka divase sAMjanA pratikramaNa pachI, mane acAnaka prApta thayA. luNAvAno upAzraya gAmanA chevADe che, sAme ja derAsara che. tyAM gAmano cheDo AvI jato hovAthI zAMta ane naisargika vAtAvaraNa sahaja upalabdha che. mArA Asane besatAM joDenI bArImAMthI derAsara upara daSTi anAyAse paDatI. ghaNI vAra huM pratikramaNa pachI tyAMthI bhagavAnane mUkapaNe prArthato ke ArAdhanAno-sAcI ArAdhanAno-bodha mane thAya ane e mArge cAlavAnuM baLa maLe. e vakhate koIka vAra daya bharAI jatuM ane AMkho bhInI thaI jatI, paNa kaMI prakAza maLato jaNAto nahoto. eka divasa pratikramaNa pachI huM Asane AvIne beTho, ne kaMIka skUraNA thaI. te TapakAvI levA meM paiDa hAthamAM lIdhuM tyAre to mAtra be-cAra vAkya ja TapakAvavAnI dhAraNA hatI. paNa huM nodha karato gayo tema tema eka pachI eka vicAro krUratA rahyA. eka to, aMdhAruM hatuM eTale kAgaLa upara aTakaLe ja akSaro pADavAnA hatA; ane bIjAM, cittamAM vicArono to dhodha UbharAto hato tethI skUraNAnA vega sAthe hAthanI gatino tAla rahI zakato nahoto. laghulipinI AvazyakatA A vakhate mane jaNAI, paNa te to AvaDatI nahotI; eTale bhAMgyAMtUTayAM vAkyomAM phuraNAnA mukhya mukhya

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mudA huM TAMkato gayo. dasa-paMdara pAnAM upara e TAMcaNa patharAI gayuM. be-cAra divasa-bAda vaLI eka sAMje AvuM banyuM. e badhuM TAMcaNa puna: sArA akSara vyavasthita karIne, mArA eka zraddheya vaDIlane meM jovA mokalyuM. e joIne temaNe atyaMta prasannatA vyakta karI. AthI utsAhita thaI, e vicArone vAcA ApavA meM vicAryuM, jethI samasta saMgha emAM sahabhAgI banI zake. e vakhate (1961'62mAM) "dharmacakra' mAsikamAM mArA thoDA lekho prasiddha thayelA tenA anusaMdhAnamAM be-traNa lekha ApavA vicAreluM. paNa pachI to, temAM mAro ekAda lekha prasiddha thayo ne "dharmacakra baMdha thayuM ane mAruM e TAMcaNa ema ja paDyuM rahyuM. e pachI, e vicAro sauprathama eka lekharUpe subaddha thayA "zrI mahAvIra jaina vidyAlaya suvarNa mahotsava graMtha' mATe lekhanI zrI ratilAla dIpacaMda desAInI ugharANIthI. jAnyuArI 1967nI A vAta che. te vakhate amadAvAdamAM ujamaphaInI dharmazALAmAM ekAda mahinA mATe amAro mukAma hato. A pahelAM mAre emanI sAthe kazI oLakhANa nahotI. paraMtu mAro eka patra emanA jovAmAM Avyo, jenI vigate temane mArI pAsethI lekhanI mAgaNI karavA preryA. mArA eka samavayaska munivara-pUjya munirAja zrI puMDarIkavijayajI mahArAjane lakhAyelA e patramAM, mArA manamAM ghoLAyA karatI, keTalIka vAtane AtmIyabhAve meM vAcA ApelI. e patra-ke enI nakala-muni zrI kIrticaMdravijayajIne kayAMkathI prApta thayela. emaNe e zrI ratibhAIne vaMcAvyo, ne lekha mATe emanI mAgaNI AvI. paNa lekha taiyAra karavo e kaMI mAre mATe saheluM kAma nahotuM. jene phAvaTa AvI gaI che tene saraLa che, paNa yogya zabdo Ave tene mATe jene vAreghaDIe rAha joIne besavuM paDatuM hoya evA mArA mATe e moTuM kAma hatuM. kiMtu ratibhAIno Agraha rahyo ke kaMI nahi to chevaTe e patrane ja mAre jarA sarakho karI ApI lekharUpe chApavAnI anumati ApavI. muni zrI kIticaMdravijayajI paNa emanA e AgrahamAM sAmela thayA. aMte, pelI noMdha uparathI eka lekha taiyAra karI ApavA huM saMmata thayo. Ama, amadAvAdamAM ujamaphaInI dharmazALAmAM jJAna ane svAnubhUti' zIrSaka eka lekha taiyAra thayo. e pachI eka varSe (phebruArI, 1968mAM) "zrI mahAvIra jaina vidyAlaya suvarNa mahotsava graMtha' bhAga bIjAmAM e lekha prakAzita thayo. e graMthamAM lekha prakAzita thayo tyAre ene maLelo AvakAra ane tyAra pachI enI nakalo mATe

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thatI rahelI mAgaNI sUcave che ke ApaNI AjanI ArAdhanAnI khUTatI kaDI pratye Aje saMghamAM ghaNI vyaktio sabhAna banI rahI che ane e UNapanI pUrti e varga jhaMkhI rahyo che. jaina zAsananA udyotanI paLa have nikaTa AvI pahoMcI che enuM, A jAgRti maMgaLa edhANa lakhI zakAya. lekhanI nakalo mATenI mAga cAlu rahI che e hakIkata jayAre zrI. ratibhAInA jANavAmAM AvI tyAre, e lekha pustikarUpe prakAzita thAya to enA chApakAma aMgenuM saghaLuM kAma upADI levAnI svecchA emaNe darzAvI. lekhamAM pAdanoMdho pracura pramANamAM che, ane teya moTAbhAge saMskRta bhASAmAM, tethI, enAM pUpha jovAM vagere kAma ghaNI kALajI ane samaya mAgI le tevuM hovA chatAM, zrI ratibhAI e badhuM kAma hoMzapUrvaka upADI levA tatpara thayA te emanI A prakAranA sAhitya pratyenI abhiruci ane mamatva batAve che. mudraNa-prakAzananI badhI goThavaNa karI devAnI emanI tatparatAe, e lekhane parivadhita karI surekha pustikarUpe prakAzita karavA mane utsAhita karyo. pustikAnI hastaprata taiyAra thatAM, meM te zrI ratibhAIne prakAzanArthe mokalI ApI. kiMtu, te vakhate e pustikA prakAzita na thaI zakI. pustikAnuM prakAzana ThelAtuM rahyuM. eTale, jIvaMta jhADanA thaDa upara korelA akSaronI jema, divasonA vahevA sAthe hastapratanuM kada vadhatuM rahyuM. ema karatAM, saMvata 2020nA unALAmAM ame bhadrezvara hatA tyAre aMtarmukha sAdhanA pratye abhiruci dharAvatA eka vAnaprastha'-chaganabhAI mArA paricayamAM AvyA. mULa e bhUjanA vatanI, paNa hAla rAjakoTa vase. bhadrezvaranuM emanuM rokANa pUruM thatAM, rAjakoTathI emanA ciraMjIvI zrI jayaMtakumAra - rAjakoTanI TAipiMga zIkhavatI 'zAha insTiTayUTa oNpha komarsanA saMcAlaka - pitAne levA mATe bhadrezvara AvelA. pustaka vize emane jANa thatAM tenI AkhI hastaprata TAIpa karI ApavAnI emaNe tatparatA batAvI. TAIpa thayelI e AkhIye hastaprata potAnI nAdurasta tabiyata chatAM, athathI iti sudhI vAMcI jaI, pustaka Adhuniko temaja prAcIno-buddhivAdIo temaja zraddhALuo-saune ekasarakhuM Adaya rahe e daSTie keTalAMka sUcano ApIne, parama pUjya prazamamUrti paMnyAsa zrI bhadraMkaravijayajI gaNivarye potAnAM dIrghaciMtana ane prauDha anubhavano prasAda mane Apyo. enA saMdarbhamAM, TAIpa thayelI hastapratamAM mAMDavInA amArA cAturmAsa daramyAna thayelA sudhArA-vadhArA hoMzabhera TAIpa karI ApyA zrImatI bhAnubahena pArekhe ane, tene vyavasthita goThavavAnA kAryamAM sahAyaka rahyA mumukSu IzvarabhAI kApaDIA.

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24 Ama, A graMthanA bIjabhUta 'jJAna ane svAnubhUti' lekhanI preraNAthI mAMDI, A pustakanI hastaprata taiyAra karavA ane pustakanA zuddha-sughaDa mudraNa ane prakAzana sudhImAM nAmI-anAmI aneka sAthIonA sahayoga ane sahAnubhUtinA sahAre ja mArA A vicAro subaddha thaI, surekha pustakarUpe Aje jijJAsuo sudhI pahoMce che. e sau sahAyakono ahIM vyaktigata AbhAra mAnavAnuM mana thAya e sahaja che; paNa e badhA sAthe mAre je AtmIya saMbaMdha che e jotAM AvI aupacArikatA anAvazyaka ane vakhate anucita paNa lAge eTale cUpa thaI javuM paDe che. A pustaka traNeka varSa pUrve prakAzita karavA meM vicAreluM, paNa keTalAMka kAraNosara temAM vilaMba thato rahyo, ane nisarganA koI gUDha saMketathI yogAnuyoga vIranirvANanA pacIsasomA varSamAM e prakAzita thaI rahyuM che e mAre mana prasannatAno viSaya che-- eTalA mATe ke, AjanA avasare sAdhanA aMge kaMIka jarUrI mArgadarzana mATenI thoDAka jijJAsuo, mumukSuo ane ArAdhakonI AkAMkSA kadAca AnAthI saMtoSAze. niyatinA akaLa vidhAnanI eMdhANI samI keTalIka anya ghaTanAo paNa A pustakanA lekhana-prakAzanakArya daramyAna banatI rahI che. niyatinA e akaLaaTala nirmANa pratyenI sabhAnatAnA kAraNe Aje mAruM aMtara paDagho pADI rahyuM che ke - samaya Avye banyuM jAye, anAmI - avinAza che nyAro; 'karyuM meM" 'huM karuM" zAne, vRthA abhimAna gojhAro ? bhaktaziromaNi narasiMha mahetAe to anubhUtinA raNakA sAthe gAyuM ja che ke huM karuM" "huM karuM" eha ajJAnatA, zakaTano bhAra jema zvAna tANe; sRSTimaMDANa che sarvaNI pare, jogI-jogezvarA ko'ka jANe. to, ApaNe nAhaka 'gADA heThaLanA kUtarA' kAM thaIe ? 7 sapTembara, 1974 tapagaccha jaina upAzraya bhUja (kaccha) -- amarendravijaya

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trIjI AvRtti veLAe "munizrIe A pustaka potAnI satyakhojanI anivArya bhItarI pukAramAMthI lakhyuM che. potAnI eka atyaMta vyaktigata AdhyAtmika AvazyakatAmAMthI temaNe A kRti prastuta karI che." mArI eka anya kRti'vijJAna cauta adhyAtma'nI bIjI AvRttinA purovacanamAM, e purovacananA lekhaka ane bhagavAna mahAvIranA aupanyAsika jIvanacaritra 'anuttara yonI' nA sarjaka zrI vIrendrakumAra jaine kareluM A vidhAna 'vijJAna ane adhyAtma' karatAM 'AtmajJAna ane sAdhanApatha'ne mATe vadhu sAcuM che. dIkSita jIvana svIkAryA bAda zarUAtanAM varSomAM mArA aMtaramAM mumukSujIvana ane sAdhanAsaMbaMdhI je gaDamathala-mathAmaNa-ciMtana cAlatAM rahelAM e verivakhera ciMtana A pustakanuM nimitta pAmI spaSTa ane vyavasthita thayuM. eno prAraMbha 'jJAna ane svAnubhUti' lekhathI thayo ane, pachIthI e lekha kramekrame A pustakarUpe vikasato gayo. ne jayAre enI hastaprata prakAzana mATe mokalavAnI huM taiyArI karato hato tyAre mane vicAra Avyo ke, vAcakone tenuM vAMcana TukaDe TukaDe karavuM sugama rahe e rIte, enA vibhAga pADavA joIe. ne tyAM ja - bhadrezvara tIrthanA e upAzrayamAM - besIne e saLaMga lekhane prakaraNomAM vaheMcI nAkhavA huM beTho. prakaraNa pADIne meM e prakaraNonAM mathALAM ApyAM tyAre mane potAne paNa vismaya thayuM ke huM ATaluM vyavasthita lakhI zakyo chuM! Ama, A pustakamAM mArI AMtarika gaDamathalanuM, khojanuM ane svalpa sAdhanAnI alapa-jhalapa anubhUtinuM pratibiMba che. 681

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26 ahIM prAsaMgika eka spaSTatA karI lauM ke, pustakamAM pAdanoMdhomAM meM pracura pramANamAM je zAstrapATho TAMkyA che enA prayojana vize pUrve 'mananI vAta'mAM meM spaSTatA karI che ja. e zAstrapATho dvArA kazuM sAbita karavAno mAro prayatna nathI rahyo, paNa ApaNA pUrvAcAryoe paNa A vAta karI che eTaluM sUcita karI, bAhya tapa-tyAga ane kriyAkAMDamAM ja dharmajIvananI itizrI mAnI na letAM, samatva-dhyAnakAyotsargamaya aMtarmukha sAdhanA dvArA Atmadarzana ane AtmaramaNatAne potAnI dharmasAdhanAnuM lakSya banAvavAnI preraNA jaina ArAdhaka vargane-gRhastha temaja tyAgI ubhayane maLe e Azaya ja enI pAchaLa rahyo che. mAro prayAsa saiddhAntika rIte kazuM prasthApita karI devA karatAM, sAdhanAmArganuM spaSTa citra upasAvI, vAcakane e dizAmAM prasthAna karavAnI preraNA pUrI pADavAno vadhu rahyo che. AthI, nirUpaNa saiddhAntika svarUpanuM hovAnI apekSAe vyavahAru svarUpanuM savizeSa banyuM che. e vAcakanA kevaLa bauddhika saMtoSanuM sAdhana bane e mAruM lakSya nathI; kiMtu sAco sAdhanAmArga zo che enI khoja karatA zreyArthIone e dizAmAM AMgaLI cIMdhavA pUratI, e mArganI mane prApta jhAMkhI meM ahIM akSarAMkita thavA dIdhI che. mArA bAhya jIvanamAM paNa A pustaka "moTo" kahI zakAya evAM parivartanonuM nimitta banyuM che. cha-sAta varSa pUrve pustakanuM prathama prakAzana thayuM tyAre, temAM zrI ramaNa maharSinI chabI ane temane thayelA samarpaNathI AMcako khAI jaIne, mArAM keTalAMka svajano ane sAthIo mAM pheravI mArAthI dUra khasI gayAM. emano uchera, saMskAra ane AtmavikAsanI emanI bhUmikA emane jaina saMpradAyanI bahAra mokSamArganI hastI ane AtmaniSTha saMtonA astitvano svIkAra ke tevI koI saMbhAvanAnI kalpanA karavA de tema nahotAM. AthI, kRtajJatAnI sahaja abhivyaktirUpe thayelA e samarpaNane teo samajI ke svIkArI na zakyAM ne huM emanA mATe 'parAyo' banI gayo. mArA mATe to e gupta varadAnarUpa ja nIvaDayuM. Aje pAcho vaLIne e ghaTanAno huM vicAra karuM chuM tyAre mane samajAya che ke jANe izakRpAe ja e Ayojana kareluM. A dehane tenA mATe nirmANa thayelA kAryakSetramAM mUkI devA mATenuM nisarganuM e vidhAna hatuM evo spaSTa saMketa tyAra pachInI ghaTanAo ApatI rahI che. gatAnugatikatAthI dharmAnuSThAnomAM pravartatA, mokSanI prApti karatAM janmathI maLelI kuLaparaMparAne sAcavavAmAM jIvananI kRtArthatA mAnatA ane sva-saMpradAyanA

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utkarSamAM ja rasa dharAvatA janasamUhanA gherAmAMthI mane dUra laI jaI, mAro jIvanapatha saraLa karI ApavA temaja zreyanI zodhamAM rahelA jijJAsuo, mumukSuo ane sAdhanAmAM niSThAvALA sAcA ArAdhaka AtmAone mAro saMparka sulabha banAvavA niyatinA nirmANe ja jANe mArA hAthe e samarpaNa karAvyuM hatuM. A pustakanA lekhakanA nAte huM Aje e vAtanI noMdha letAM prasannatA anubhavuM chuM ke potAnA jIvanane zreyanI sAdhanAmAM yojIne jIvana kRtArtha karavAnI abhIpsAvALA zreyArthIo, mumukSuo ane khojI AtmAoe-seekers-A pustakane ekI avAje abhinaMdayuM che. mArA mATe vadhu saMtoSaprada bInA to e che ke mULamAM A pustaka vartamAna jainasaMghane najara samakSa rAkhIne lakhAyuM hovA chatAM, zAMti ane zreyanI zodhamAM rahelA jaina-ajaina anekAneka vAcakoe potAne temAMthI navI daSTi, baLa ane preraNA prApta thayAM hovAnI jANa mane utsAha ane umaMgabhera, ahobhAvamizrita umaLakAbharyA zabdomAM-patro dvArA temaja rUbarU AvIne-karI che. pustaka vAMcIne mArI pAse doDI AvatA jJAnapipAsu jijJAsuo, sAdhako ane mumukSuo sAthenI vAtacIta uparathI meM noMdhyuM che ke temAMnA keTalAke pustaka koInI pAsethI uchInuM laIne ke lAyabrerImAMthI meLavIne vAMcyuM hoya che, ne jemanI pAse tenI potAnI mAlikInI nakala hoya che temAMnA paNa ghaNAe to, tenuM eka jhaDapI vAMcana ja karyuM hoya che. emaNe pustaka nirAMte mananapUrvaka vAMcyuM hota to mane emaNe pUchelA ghaNAbadhA praznonA uttara e pustakamAMthI ja emane maLI rahyA hota. AvA pustakanuM prathama vAMcana AturatAthI bhale jhaDapabhera thAya, paNa pachI pharI tene cAvIcAvIne vAMcavuM joIe; to ja teno pUro lAbha maLI zake. A saMdarbhamAM, tAjetaramAM ja zrI mohammada mAMkaDano eka lekha mArA vAMcavAmAM Avelo te A pustakanA vAcakone dizAsUcaka banI rahe tevo hovAthI teno keTaloka aMza tathA,vAMcana vadhu phaLaprada kema bane te aMgenAM Dela kArnegInAM bahumUlya sUcano A pustakamAM anyatra uddhata karyA che. svAdhyAyazIla vAcakone kiMmatI pathadarzana temAMthI sAMpaDaze. baMne lekhakono e mATe huM RNI chuM. Dela kArnegIe sUcavyuM che tema, thoDA samayanA aMtare AMtare pustakanuM punarAvartana sAdhakane navI preraNA ane AtmajAgRti Apaze. sAdhanAmAM pravRtta thavAnI preraNA ane utsAha prApta karavA temaja temAM zithilatA AvatI rokavA

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mumukSuone tenA AThamA prakaraNanuM, mohanuM dhUmmasa haTAvIne AtmajAgRti lAvavA ane TakAvI rAkhavA pAMcamA* ane sAtamA* prakaraNanuM, sAdhanAyAtrA daramyAna prApta thatA vividha atIndriya anubhavo, apArthiva AbhAso ane asAmAnya zaktionI upalabdhi prasaMge navamA* prakaraNanuM ane, sAdhanAmAM potAnI maMda pragatithI manane gherI vaLatI nirAzAne khaMkherI nAkhI sAdhanAnA taMtune vaLagI rahevAnI preraNA meLavavA dazamA* prakaraNanuM parizIlana savizeSa upayogI nIvaDaze. Aje huM jayAre A pustakanA sarjana pahelAMnI mArI mUMjhavaNa, manovyathA ane bAhya paristhitinI tathA tenA sarjanakALanI ghaTanAonI smRti DhaMDhoLuM chuM tyAre, "mananI vAta'mAM pUrve meM noMdhyuM che tema, niyatinA akaLa aTala vidhAnanI jhAMkhI vadhu sudaDhapaNe mArA citta samakSa upasI Ave che. cAvI ApelA ramakaDAnI jema ApaNI samagra pravRtti koIka adaSTa saMcAlananA izAre thatI rahe chetadanusAra ApaNA jIvananA ghaTanApravAho akabda vaLAMko le che ne te te paristhitimAM pUrva saMskAravaza svAbhAvika ja ApaNe amuka rIte vartIe chIe ane, ApaNA mATe niyata thayelA kAryakSetramAM pravRtta thaIe chIe. te samaye e badhuM ApaNI pasaMdagI, AvaData ane puruSArthanA lIdhe banI rahyuM che evo bhAsa jarUra thAya che, paNa hakIkatamAM e ghaTanAkramanI pAchaLa ApaNA puruSArtha ane AvaData uparAMta aneka paribaLo kAma karatAM hoya che. te te samayanI ApaNI AMtara-bAhya samagra paristhiti ja ApaNI e pravRttinuM preraka tattva hoya che, ne ApaNe to mAtra enA eka karaNa-instrument-- ja hoIe chIe. A tathya samajI-ravIkArIne, kartA-bhoktA na banatAM, ApaNA karmakRta vyaktitvanA kevaLa sAkSI rahI, ApaNe zuddha jJAyakabhAvamAM TharIThAma besI jaIe chIe tyAre muktisukhanI laherakhI anubhavAya che. kartutva-bhokatRtvarahita zuddha sAkSIbhAvanI e alapajhalapa anubhUtine sthAyI karavA sAdhake keTaloka samaya anya vikSepothI dUra khasI svamAM DUbakI lagAvavI paDe che. Aje 'sahaja yoga'nI ghaNI vAto thAya che. keTalAMka yogavartuLo evI mIThI bhramaNAomAM rAcatAM jovA maLe che ke "sAdhanA, dhyAna Adi kazuM ja karavAnI jarUra nathI; jIvanamAM ApaNe bhAge AvI paDelI pravRtti, draSTA rahIne, niSkAmabhAve karatA rahIe e pUratuM che.' ApaNA karmakRta vyaktitva sAthe jarAya bhaLyA * AnI pachInA (caturtha) saMskAraNamAM cothuM prakaraNa navuM umerAyuM hovAthI, have, A prakaraNa-naMbaromAM eka umerIne prakaraNa-naMbara gaNavo.

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vinA, leza paNa kartutva-bhoktatvarahita, ApaNe kevaLa jJAtA banIe chIe tyAre te ja kSaNe muktino AsvAda pAmI zakAya che e sAcuM; kiMtu zreyArthIe e paNa samajI levuM joIe ke zuddha sAkSIbhAva reDho nathI paDyo. enI upalabdhi bahudhA dIrgha-kALanA niSThAbharyA sAdhanAnA puruSArthanI apekSA rAkhe che ane, enI kharekhara prApti thAya che tyAre paNa prAraMbhamAM to evI kSaNo virala ja rahe che. enuM sAtatya rahetuM nathI. pUrvasaMskAraprerita ApaNuM mahattvAkAMkSI citta tarata vacce kUdI paDIne lAbha-nukasAnanAM lekhAM mAMDe che, ne ApaNe puna: kartA-bhoktAbhAvamAM sarakI jaIe chIe. sahaja sthiti e aMtima lakSya che. enI vAta AgaLa karIne sAdhaka niSkriya na banI zake. bhagavAna mahAvIra ke ramaNa maharSi jevA sahaja yogamAM sthita mahAmAnavonAM jIvanavRttAMtomAM paNa A taba upasI Ave che. zrI ramaNa maharSine mRtyunA anubhava dvArA acAnaka jJAna lAdhyuM te pachI, aruNAcalanA emanA vasavATanAM prAraMbhika thoDAM varSo to, jagata pratye pITha vALIne, teo taddana mauna rahyA hatA, ane temAMye zarUAtanA thoDA mahinA to potAnI kAyA pratye paNa sAva udAsIna rahI, svamAM DUbakI lagAvI, teo samAdhimAM lIna rahyA che; jJAna lAvyA pachI sahaja sthitinI prApti emane tarata ja nathI thaI. e ja rIte, sAdhanApaMthe caDayA pachInA sattAvIzamA bhave, mati zrata ane avadhi e traNa jJAna sAthe janmelA prabhu mahAvIre, e aMtima bhAvamAM paNa gharabAra tyajI, janasaMparkathI dUra rahI, svadeha pratye paNa udAsIna rahI, maunapUrvaka AtmaciMtanadhyAna-kAyotsarga Adi aMtaraMga sAdhanAmAM sADA bAra varSa khovAI jaI, jIvanmukta sthiti prApta karI che. kartA-bhoktApaNAno adhyAsa samUla naSTa na thAya tyAM sudhI mumukSue svamAM jAgatA rahevA sadA mathavuM paDe che. e vAta kharI ke, hAdri 7 rthi , AtmA dvA nirde hai yaha jJAna samyak hoya jaba, hotA na phira vikSepa hai| mana indriyA~ karatI raheM, apanA na kucha bhI svArtha hai; jo A gayA so kara liyA, yaha hI parama puruSArtha hai|" kiMtu enI sAthe A paNa eTalI ja sAcI vAta che ke, "kartApane bhoktApane kA, jaba talaka adhyAsa hai; taba taka samAdhi ke lie, karanA paDe abhyAsa hai| kartApanA bhoktApanA, adhyAsa jaba miTa jAya hai; kartavya saba chuTa jAya hai, nija Atma meM DaTa jAya hai|"

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to, e samajAya tevI vAta che ke prakRtigata aneka nabaLAIo, kSatio ane truTiothI gherAyelo mArA jevo eka adano sAdhaka badho ja samaya lokasaMparkamAM Ape lokasaMparka mATe upalabhya-available rahe evI apekSA na rAkhI zakAya. mATe, darzanArthIo ane satsaMgecchu mumukSuo ane jijJAsuo A pustakanA chellA pAne ApelI sUcanA lakSamAM laI, tArIkha bAra pachI ja mArI pAse AvavAnuM rAkhe. 30 chellAM be-aDhI varSathI A pustakanI bIjI AvRtti paNa aprAya banI cUkI hatI. enA punarmudraNanI jijJAsu vAcako kAgaDoLe pratIkSA karI rahyA hatA. paNa koI ne koI kAraNe enA prakAzanamAM DhIla thatI rahI. AnuM eka zubha pariNAma e AvyuM che ke Atura vAcakone mArAM pustakonI A rIte lAMbo samaya pratIkSA karavI na paDe ane te ochI kiMmate sulabha bane e bhAvanAthI prerAIne, keTalAka kRtajJa vAcakoe mArI kRtionuM prakAzanakArya hAtha dharavA svayaM tatparatA darzAvI che. je sAhitya potAne lAbhadAyI jaNAyuM te sau koIne sulabha banAvavAnA maMgaLa AzayathI hAtha dharAnArI e prakAzana-pravRttinA pariNAme, AzA bhaviSyamAM, A ane mArAM anya pustako, gUrjaranI jemaja, zuddha, svaccha, sughaDa mudraNa ane manohara sAja-sajjAnI sAthosAtha ochI kiMmate-'na napho, na nukasAna'nA dhoraNe-jijJAsu vAcakone upalabhya banaze. ke, 19 eprila, 1981 1, yogIrAja pArka tIthala roDa kaoNsa lena, valasADa, da. gujarAta. amarendravijaya

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1 'yogaH karmasu kauzalam ! A pustaka cAreka varSa pUrve aprApya banyuM hatuM. e daramyAna enI mAga cAlu rahI. paraMtu mArI pAse AvatA rahetA jijJAsuonA prazno ane temanI sAthenI vAtacIta parathI mane khyAla Avelo ke keTalAka muddAo aMge thoDI vadhu spaSTatA karavI Avazyaka che; eTale punarmudraNa na karatAM, jarUrI sudhArA-vadhArA karIne navI AvRtti bahAra pADavA meM vicAreluM. e kAma turata hAtha dharI na zakAyuM ne vilaMba thato rahyo. pustakanI pratIkSA karI rahela jijJAsuone A rIte vadhu samaya te aprApya na rahe te mATe, tenuM punarmudraNa karI devAno Agraha rAkhI, tenuM prakAzana karavA devAnI zrI suzIla jhaverIe mArI pAse anumati mAgI. meM emane saMmati ApI ane, keTaluMka saMmArjana karI laI, thoDA vakhata pachI presakoMpI ApavAnuM jaNAvyuM. chApakAma sAruM thAya e dRSTie judA judA presono saMparka karI, yogya presa sAthe goThavaNa karavAnI javAbadArI zrI jamanAdAsa gAMdhIe upADI lIdhI. presanI pasaMdagI karI teo presakaoNpI levA mArI pAse AvyA te ja vakhate, yogAnuyoga, zrI ratilAla sAvalA paNa vaMdanArthe AvyA hatA. temaNe pustakanuM mudraNa-prakAzana karavAnI potAnI bhAvanA darzAvI. pUrve, 'mumukSuo ane vipazyanA'nuM prakAzana emaNe karyuM che; temaja temanuM potAnuM presa hovAthI e lAInano emano bahoLo anubhava ane emanI bhAvanA joI pustakanI presakaoNpI meM emane soMpI. phoToTAipaseTa karavA presakaoNpI emaNe muMbaImAM koIne ApI ne kAma AgaLa vadhyuM. lagabhaga poNAbhAganuM maeNTara TAIpaseTa thaI gayuM. paraMtu TAipaseTiMgamAM eka nAnakaDI kSita rahetI hatI, je prUpharIDiMga vakhate sUcanA ApavA chatAM, sudharatI nahotI - 'hAiphana' ane 'DaeNza' vacceno bheda sacavAto nahoto. AthI, 'kvoliTI prinTIMga'nA AgrahI zrI ratilAlabhAIe navanIta prakAzanavALA zrI DuMgarazIbhAI gAlA dvArA 'anAmikA'no saMparka karI TAipaseTiMganuM kAma AkhuM navaserathI temane soMpyuM. pustaka traNa lipimAM, pAdanoMdho sAthe ane, judA judA TAipaphesamAM TAipaseTa karavAnuM hovA chatAM, 'anAmikA'e e jaTila kAma paNa kevI kuzaLatApUrvaka pAra

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22 pADyuM che eno purAvo tamArA hAthamAM che. anAmikA'nuM sUtra che : Quality in typesetting is never an accident. It is always the result of firm intention, sincere effort, intelligent direction and skilful execution. A sUtra ahIM caritArtha thayuM che. pustakanuM mudraNa utkRSTa koTinuM karavAno zrI ratilAlabhAIno daDha nirdhAra, TAipaseTiMgamAM "anAmikA'e karelI niSThApUrvakanI mahenata ane prapharIDiMgamAM apAtA mArgadarzanano khaMta ane kuzaLatApUrNa amala AmAM pratibiMbita thayAM che. gItAkAra kahe che : "yon: pharmanuM kauzana' anAmikA'nI A yoganiSThA emanA kAmamAM chatI thAya che. RNasvIkAra : pustakanA mukhapRSThanuM zrI ramaNa maharSinuM off-focus citra anAmI rahevA icchatA eka kalAkAre taiyAra karI ApyuM che. aMdaranA raMgIna phoTAnI prinTa "DivAina AI' (pazcima malADa) vALA prakAzabhAIno kasaba che. TAiTalanA akSaro pUrvavat - zAMti sAvalAe taiyAra karela AgalI AvRttinA mukhapRSTha pramANe - rahevA dIdhA che. pUrvArdha' ane 'uttarArdha'nA pRSThanA akSaro zrI lAla rAMbhiyAnI kRti che. prakaraNonA aMte ApelAM uDatA paMkhInAM citro Handbook to Higher Consciousness by Ken Keynes, Jr. (Copyright 1975 by Living Love Centre) pustakamAMthI punarmudrita karyA che. munizrI bhuvanacaMdrajI hAla kacchamAM vicarI rahyA che chatAM, tyAMthI teo pUpharIDiMgamAM sahAyaka rahyA che. A saMskaraNamAMnuM cothuM prakaraNa navuM umeryuM che; ane, jijJAsuonA praznone lakSamAM rAkhI anya prakaraNomAM paNa vacce vacce ThIka ThIka vistAra karyo che. AthI pustakanuM kada vadhyuM che- prathama AvRtti karatAM lagabhaga bevaDuM thayuM che. AzA che ke ethI pustakanI upayogitAye vadhaze. pustakanA prakAzanamAM akathya vilaMba thayo che. eno kharakharo karavA na besatAM mane, ratilAlabhAIne ane pustaka bahAra paDe tenI AturatApUrvaka rAha jotA beThelA vAcakone "samasvaM yoga ute' no pATha ghUMTAvavAnI prakRtinI e koI gUDha yojanA haze ema vicArI, samaya Avye banyuM jAye, anAmI-avinAza che tyAro; karyuM meM huM karuM zAne, vRthA abhimAna gojhAro? e sabhAnatA sAthe vidAya lauM. - a.

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prakAzananI pArzvabhUmikA mArA sadbhAgye mArA pUjya mAtuzrI pAsethI mane dharma-saMskAra bAlyAvasthAmAM ja maLyAM. emanA lIdhe nAnapaNathI ja sAdhu-sAdhvIjIonA vizeSa saMparkamAM AvavAnuM paNa banyuM. phalata: huM jaina paraMparAnA kriyAkAMDomAMthI pasAra thayo. vayanI sAthe samajaNa vadhatAM eTalAthI saMtoSa na thayo. 'kharekhara dharma zuM?" e jijJAsA jAgI. jIvana vize manamAM ghaNA prazno paNa UThatA; paraMtu tenuM samAdhAna e paricita dharmaguruo pAsethI huM na meLavI zakyo. jIvana emaja pasAra thatuM rahyuM ane yuvAvasthA ema vyartha vahI gaI. pUrvanA koI puNyodaye I.sa. 1981mAM kalyANamitra parama pUjya zrI satyanArAyaNa goyankAjInA mArgadarzana heThaLa daza divasanI vipazyanA zibiramAM joDAvAnuM sadbhAgya prApta thayuM ane tethI ghaNo saMtoSa thayo. je praznonuM samAdhAna varSo sudhI nahotuM thayuM te A daza divasamAM thaI gayuM. tyArabAda tarata ja parama pUjya munizrI amarendravijayajIno devalAlImAM paricaya thayo. jema jema paricaya vadhato gayo ane teozrInA sAnidhyamAM AvavAnuM thayuM tema tema sAdhanA bAbata spaSTa mArgadarzana maLatuM gayuM. pUjayazrI eka saMniSTha sAdhaka che. pUjyazrInA pustako paNa tenI pratIti karAve che. jijJAsune temAMthI sAcuM asaMdigdha mArgadarzana ane jIvananI navI dRSTi maLe che. vipazyanA sAdhanA bAbata kaMIka vadhu mArgadarzana samAjane maLe ane ApaNA dhArmika vartuLomAM je gerasamaja che, athavA phelAvAya che, te dUra thAya ane te sAdhanA paddhati bAbata sAcI vAta samajAya evuM kaMIka karavuM joIe ema mane lAgyA karatuM hatuM. A vAta meM pUjyazrI samakSa rajU karI. pUjyazrIe, pUrve prakAzita thayelA paNa te vakhate aprApya banelA temanA pustaka "jaina mumukSuo ane vipazyanA"mAM sudhArAvadhArA karI ApI te prakAzita karavAnI mane anumati ApI. e navI AvRtti 'mumukSuo ane vipazyanA' nAme amArA taraphathI I. sa. 1984mAM prakAzita thaI. enA vAMcanathI ghaNAM zreyArthIo vipazyanA sAdhanAmAM joDAI lAbhAnvita thayAM che ane thaI rahyAM che, eno mane AnaMda che. pUjyazrInAM pustako jude jude sthaLethI prakAzita thatAM rahyAM che. vaLI, tenI koI saMkalita vitaraNa vyavasthA paNa nathI. AthI emanA pustakono Akho seTa meLavavA

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34 IcchatA vAcakone te meLavavAmAM ghaNI muzkelI rahe che. pUjyazrInAM badhAM ja pustako eka ja sthaLethI prakAzita thAya to A paristhiti TALI zakAya ema mane lAgyA karatuM hatuM. mumukSuo ane vipazyanA'nA prakAzananA anubhavathI prerAIne, e vicArane sAkAra svarUpa ApavAno eka UmaLako mArA aMtaramAM jAgyo ke evuM kaMIka Ayojana huM kAM na karuM? mArI abhilASA pUjyazrI AgaLa vyakta karI, prakAzana mATe teozrInI anumati meM mAgI. je maLI jatAM, jJAnajyota phAunDezananI sthApanA karI I. sa. 1988 mAM acita ciMtAmaNI navakAranA prakAzanathI A pravRttinuM maMgaLAcaraNa karyuM che. Aje munizrInuM bIjuM pustaka -"AtmajJAna ane sAdhanApatha" ApanA hAthamAM mUkatAM harSa anubhavuM chuM. kadAca tame pUrve pUjya mahArAjazrInAM pustakonA vAMcana ke pratyakSa satsaMga dvArA teozrInuM mArgadarzana meLavyuM hoya ane tenA sahAre AtmavikAsanA mArge kaMIka aMze pravRtta paNa thayA ho, to saMbhava che ke mArI jema tame paNa A pustako vadhu ne vadhu hAthomAM pahoMce ema icchatA ho. to pUjyazrInA pustako vadhu loko sudhI pahoMcADavAnA jJAnajyotanA prayAsamAM sahabhAgI thavA mAruM tamane premabharyuM AmaMtraNa A pustakanA prakAzanamAM pratyakSa ane parokSa rIte aneka mitrono sAtha-sahakAra mane maLyo che te mATe te sauno huM RNI chuM. A pustakanuM vAMcana, manana mumukSuone AtmasAdhanAmAM preraka nIvaDI, temane AtmajJAnanI prApti bhaNI dorI jAya e maMgaLa bhAvanA. zeThanA hAusa, - ratilAla sAvalA 13, lebarnama roDa, gAmadevI, muMbaI - 400 007.

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... to vAcana vadhu phaLaprada bane 'saMdeza' (dainika)nI lokapriya kaTAra 'kelIDoskopa'nA lekhaka mohammada mAMkaDa temanA eka lekhamAM lakhe che ke jhaDapathI vAMcatAM zIkhavavA mATenA Aje vargo cAle che, pustako ane lekho lakhAya che. chatAM, badhI vastu tame jhaDapathI vAMcI nathI zakatAM. keTaluMka evuM hoya che je cAvIne vAMcavuM paDe che. kocalAmAM rahelI badAma khAvI hoya to pahelAM tene bhAMgavI paDe che. pachI cAvavI paDe che. teno svAda to ja mANI zakAya che ane phAyado paNa to ja meLavI zakAya che, jhaDapathI gaLI javAthI kazo ja phAyado thAya nahi. kurAna ke gItAno pATha karavo e eka vAta che ane tenA upara manana karavuM, temAMthI kazuMka zIkhavuM, temAM rahelA jJAnano AsvAda levo te taddana judI vAta che, dharmapustako bIjAM pustakothI e rIte judAM paDe che. eka vAta e paNa samajavA jevI che ke, je pustaka lakhatAM tenA sarjakane bAra mahinA lAgyA hoya tene mAtra be kalAkamAM vAMcI nAMkhIne, ApaNe tenA uttama aMzo pAmI zakatA nathI. enA sarjaka sAthe dhIme dhIme cAlavAmAM - dhImethI vAMcavAmAM eka judA ja prakArano AnaMda maLe che. jibrAne tenA prakhyAta pustaka 'propheTa'nI prathama prata bahu nAnI uMmare taiyAra karI hatI. paraMtu e mAtra eka kAco vicAra hato - kAco DrAphaTa hato. pachI tene saMskAravAmAM varSo pasAra thaI gayAM hatAM. vIsa-pacIsa varasa pachI eka nAnakaDuM pustaka 'propheTa' taiyAra thayuM je ApaNe mAtra aDadhA kalAkamAM vAMcI nAkhI zakIe. paraMtu e rIte te vAMcI nAkhavuM na joIe. ene to aMjali aMjali bharIne pIvuM joIe. ...latA maMgezakara ke mohammada raphInA gItanI rekaoNrDa koI ekadama jhaDapathI vagADe to? gItanA badale mAtra ghoMghATa ja maLe. uttama kRtio jhaDapathI vAMcanAra Avo ja kAMIka goTALo kare che. liyonArdonI 'monAlisA' upara utAvaLe dRSTi karIne joI lenAra zuM pAmI zake? 'monAlisA'ne te joI zake paNa mANI zake

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38 nahi. e ja rIte zeksapiyaranA saoNneTane utAvaLe vAMcI janAra paNa zuM pAmI zake? je vAMcanamAMthI kazuMka pAmavAnuM hoya te vAcanamAM utAvaLa karavI nahi. utAvaLe vAMcanAra paNa kAMI ne kAMI to pAmI zake che, paraMtu lina yuTAMganI vAta AnA saMdarbhamAM yAda rAkhavA jevI che : tame jhaDapathI cA taiyAra karI zako cho, paNa te dhIme dhIme taiyAra karavI bahetara che. vAMcananuM paNa evuM che. mAnavasaMbaMdhomAM krAnti lAvanAra vizvavikhyAta pustaka : 'How to Win Friends and Influence People'nA lekhaka Dela kArnegIe e pustakano pUrepUro lAbha meLavavA tenuM vAMcana kaI rIte karavuM joIe te mATenAM bahumUlAM sUcano e pustakamAM ApyAM che, te A pustakanA vAcakone paNa eTalAM ja upayogI nIvaDe tevAM che. saMkSepamAM A rahyAM e sUcano : 1. vAcakamAM UMDI adamya jijJAsA ane jAtasudhAraNA mATenI tIvra abhIpsA hovI e, vAMcana vizeSa phaLadAyI nIvaDe te mATenI sauthI pahelI ane mahattvanI zarata che. 2. pustakanuM prathama prakaraNa tame AturatAbhera jhaDapathI vAMcI jazo ane, saMbhavata: e pachI tarata bIjuM prakaraNa vAMcI levAnI Atura icchA tamane raheze. paNa tema na karazo - sivAya ke tame mAtra manoraMjana mATe vAMcatA ho. jo A vAMcanathI tame kaMIka pAmavA icchatA ho to, vaMcAI gayelAM e pAnAM pAchAM pheravo ane, bIjuM prakaraNa vAMcatAM pUrve, paheluM prakaraNa pharIthI khUba ja mananapUrvaka vAMcI jAo. e ja rIte dareka prakaraNa be vAra mananapUrvaka vAMco. vAcana daramyAna vacce vacce aTakIne, tame je vAMcI rahyA cho teno upayoga tame jIvanamAM kyAM, kyAre ane kevI rIte karI zako te vicAratA raho. 3. vAMcatI vakhate tamArA hAthamAM lAla pensila ke pena rAkho; ane tamane jenAthI kaMI vizeSa prakAza ane preraNA maLatAM hoya e sUcano vAkyo nIce lITI doro, nizAnI karo. ethI pustaka vadhu rasaprada banaze ane tene pharIthI joI javuM jhaDapI ane sugama banaze. 'saMdeza' (14 sapTembara 1980)mAMthI sAbhAra uddhRta.

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4. A pustaka thakI tame nakkara cirasthAyI lAbha meLavavA icchatA ho to ema na mAnI letA ke pustaka ekavAra najara taLe nIkaLI jAya e paryApta che. eka vAra eno sArI rIte abhyAsa karI lIdhA pachI dara mahine, thoDo samaya kADhIne, pustakanuM punarAvartana karatA raho ne dararoja pustaka tamArA kAma karavAnA sthAne, tamArI najara samakSa, mUkI rAkho; vakhatovakhata emAM najara pheravatA raho. 5. A pustakamAMthI prApta bodhano rojiMdA jIvanamAM nitya prayoga karatA raho. vAMceluM bhUlI na javAya te mATe teno prayoga karatA rahevuM e jarUrI che. jANeluM kRtimAM utArIe tyAre ja te ApaNA cittamAM sthira thAya che. anyathA, ekalA vAMcanathI prApta jJAna bhArarUpa thaI paDaze ane dhIre dhIre te vistRta thaI jaze. 6. A bodhanA amalanA prayogamAM rahetI tamArI skUlanAo pratye tamArA mitro, svajano, sAthIo tamAruM dhyAna kheMcatA rahe evuM kaMIka Ayojana karo - temane e mATe protsAhana-inAma Apo. * Dela kArnegIkRta How to Win Friends and Influence People' pRSTha 6690nA AdhAre saMkalita.

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AtmajJAna ane sAdhanApatha pUrvAI kizic avighA bhedatI jyoti, paraMjJAnamayI mahA; mumukSu mAtra e pUche, icche anubhave sadA. gurubodhe svaabhAse, svAnubhUtithI jANatA; AtmA ne anyano bheda, te muktisukha mANatA. - ITopadeza yogagrastha jalanidhi matho, mana karI meru mathAna; samatA amRta pAyake, ho anubhava rasa jANa. - upAdhyAya yazovijayajI

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tadviddhi praNipAtena paripraznena sevyaa| upadekSyaMti te jJAnaM jnyaaninstttvdrshinH|| AtmajJa puruSone namratAthI praNAma karIne, jijJAsubhAve prazno pUchIne ane zraddhA-bhaktipUrvaka temanI sevA karavA dvArA tuM paramatattvanuM jJAna meLava. tattvajJa puruSo ja tArI e jijJAsA saMtoSaze. -gItA, a. 4, zloka 34 jJAna meLavavAnI traNa zarato : praNipAta, pariprazna ane sevA A yugamAM khUba dhyAnamAM rAkhavAyogya che. praNipAta eTale namratA, viveka, pariprazna eTale pharI pharI pUchavuM; sevA vinAnI namratA khuzAmatamAM khapavAno saMbhava che. vaLI jJAna zodhyA vinA nathI saMbhavatuM. eTale na samajAya tyAM lagI ziSya gurune namratApUrvaka prazno pUchayA karavA, e jijJAsAnI nizAnI che. AmAM zraddhAnI jarUra che. jene viSe zraddhA na hoya tenI tarapha hArdika namratA na hoya; tenI sevA to kyAMthI ja hoya? ['anAsakti yoga'mAMthI) - mahAtmA gAMdhIjI

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'tRSNA bujhAve so hI jJAna" taMgI, du:kha, pIDA, ciMtA, bhaya mAnavInA jIvana sAthe joDAyelAM ja che : peTabhara khAvAnuM maLaze ke kema enI citA bhikhArIne rahe che, to rAjamahelamAM vasanArane-rASTrapatine ke vaDApradhAnane ciMtA rahe che ke rakhe prajA mArI ANanuM ullaMghana kare. gharabAra choDIne cAlI nIkaLela jogIjatine paNa bahudhA kaMIka AkAMkSA, kaMIka kAmanA, pIDatI hoya che. eTale koI ArSadraSTAe kahyuM che ke jene asurakSitatAno bhaya na satAvato hoya ke na koI uNapa sAlatI hoya evo viralo nara 'lAkhamAM lAdhe nahi, karoDamAM ko'ka'. ciMtanazIla mAnavIne e jijJAsA thavI svAbhAvika che ke samagra mAnavajAta jemAM baddha che e kalezomAMthI chuTakAro, e virala mahAnubhAvone zAthI prApta thaI jAya che? sarva jhera gaTagaTAvI-pacAvI javAnuM sAmarthya arpatuM evuM te kayuM amRta A narapuMgavone lAgyuM haze? Ano TUMko uttara che : icchArahitatA. kaMIka meLavavuM che ke "kaMIka thavuM che' - A tRNAne e mahApuruSoe aMtaramAMthI khotarI kADhIne pheMkI dIdhI hoya che. kazAkanI icchA-apekSA ja mAnavInA sarva duHkhanuM mULa che." e tRSNAnI jaDa ukheDI nAkhavA kAje sarva kALanA jJAnIoe 1. navI no - zrI paMcasUtra, sUtra 5.

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4 AtmajJAna ane sAdhanApatha mAnavIne anurodha karyo che ke "jAtane oLakho"- 'mAtmA viddhiA' - 'Know Thyself? jJAna thatAM sarva vRSaNA chIpe che ane mAnavI ahIM ja muktino AsvAda pAmI zake che. te vinA, game teTaluM kaSTa sahana karavA chatAM jIvAtmA potAnAM bhavabaMdhana chedI zakato nathI. A vAta karatAM zrI Adya zaMkarAcArye kahyuM che ke "cAhe to mahAna tIrthonI yAtrA karo, dAna do ke vrataniyama pALo, paNa sarva matapaMtha saMmata eka vAta yAda rAkhajo ke jJAna vinA seMkaDo bhave paNa mukti thavAnI nathI." bhagavadgItAmAM zrIkRSNanAM vacanomAM A ja dhvani gUMje che. isue paNa zreyArthIne anurodha karyo che ke "tuM satyane jANI le, te tane mukti Apaze." jaina darzanamAM paNa muktisAdhanAmAM jJAnane AvuM ja gauravabharyuM sthAna apAyuM che. kahyuM che ke - jJAnI zvAsocchavAsamAM, kare karmano khela; pUrvakoDI varasAM laga, ajJAnI kare te." kaSTa karo saMjama dharo, gALo nija deha; jJAnadazA viNa jIvane, nahi du:khano che.' 2. kurute gaMgAsAgaragamanaM vrataparipAlanamathavA daanm| jJAnavihInaH sarvamatena muktiM na bhajati janmazatena / / -bhajagoviMdama, zloka 17. 3. jJAnaM labdhvA parAM shaaNtimcirennaadhigcchti| - bhagavadgItA, a84, zloka 39. juo, zloka 33-39. 4. Ye shall know the Truth, and the Truth shall make you free. --John 8 : 32. 5. (4) naM nALa , vaDuM vaDuM vAsaNo taM nANI tihiM gutto, khavei usaasmettenn|| / - zrI bRhatkalpabhAga, uddeza 1, gAthA 1170. (ba) ajJAnI tapasA janmakoTibhiH karma ynnyet| antaM jJAnatapoyuktastat kSaNenaiva sNhret|| jJAnayogastapaH shuddhmityaahurmunipuNgvaaH| tasmAnnikAcitasyApi, karmaNo yujyate kSayaH / / - adhyAtmasAra, AtmanizcayAdhikAra, zloka 162-163. 6. savAso gAthAnuM stavana, DhALa 3, gAthA 27.

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tRSNA bujhAve so hI zAna' pa Ama, jJAnano ghaNo mahimA zAstromAM sarvatra gavAto ApaNe sAMbhaLIe chIe. prazna e thAya che ke jenuM ATaluM badhuM mahattva jJAnIo AMke che e jJAnazI vastu che? zuM mAtra pustako vAMcI javAM, ghaNAM Agamo kaMThe hovAM ke emAM gaNAvela padArthonA bhAMgA ane bheda-prabhedo AMgaLInA veDhe gaNAvI zakAya evI kuzaLatA prApta karI levI, ke vipula sAhityanuM navanirmANa karavuM - e badhuM zuM jJAnI thavA mATe jarUrI che? ke jJAnI hovA mATe bIjI ja koI zarato che? eka rIte joIe to, jagatamAM Aje vijJAna, vANijaya kalA, tattvajJAna Adi bhinna bhinna kSetre ghaNuM jJAna bheguM karatI aneka vyaktio ApaNane jovA maLe che. arvAcIna vijJAna mAtra eka mAkhInA ja eTalA badhA prakAro batAve che, ke mANasa e badhAnuM - tenI Tevo, samUhavyavasthAdinuM - adhyayana kare to AkhI jiMdagI pUrI thaI jAya. are! phakta kobInI ekaso jAto batAve che vanaspatizAstra. ane vijJAnanI AvI to keTalIya zAkhA-prazAkhAo che. temAMnI koI ekanuM adhyayana karavAmAM ja AkhI jiMdagI kharacI nAkhanArA che A jagatamAM! dhAro ke koI vyaktie vizvanAM moTAmAM moTAM graMthAlayomAM gaNanA pAmatI nyUyaoNrka ke maoNskonI lAibrerInAM aDadho karoDa pustako vAMcIne dhArI lIdhAM, emAM bhareluM jJAna meLavI lIdhuM - to ApaNe ene jJAnI kahIzuM? tame kahezo : 'nA, e to phakta mAhitI kahevAya.' tema koIe zAstronuM adhyayana karyuM, moTA moTA jJAnabhaMDAromAM saMgrahita sakaLa zAstromAM pAraMgatatA meLavI, to eNe 'jJAna meLavyuM' ema kahezo ke 'mAhitI meLavI' ema kahezo? 7. (i) trijyAzUnya 2 yajJAnuM, jJAnazUnyA 4 yA yiA anayorantaraM jJeyaM, bhAnukhadyotayoriva // jJAnasAra, prazasti, zloka 11. (ii) nANarahita je zubha kriyA, kriyArahita zubha nANa; 'yogadaSTisamuccaya' kahiuM, aMtara khajuA bhANa. khajuA samI kriyA kahI, nANa bhANa sama joI; kaliyuga eha paTaMtaro, viralA bujhaI koI. - dravyaguNaparyAyano rAsa, gAthA 247-248.

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6 | AtmajJAna ane sAdhanApatha zAstro to tyAM sudhI kahe che ke sADAnava pUrva bhaNI janAra paNa ajJAnI hoI zake. jema paheraveza uparathI koNa keTaluM bhaNelo che te na kahI zakAyamelAMghelAM kapaDAMvALo vidvAna hoI zake ane mUlyavAna kapaDAM paherIne sughaDa dekhAto mANasa paNa abudha hoI zake - tema zAstronA mAtra ochA-vadhatA jANapaNAthI ja jJAnI-ajJAnIno vibhAga na karI zakAya. ghaNuM bhaNelA ajJAnI hoI zake; ane eke zAstra na bhaNelo mahAjJAnI hoI zake. to pachI ArAdhanAnI kAyApalaTa - dhULanuM sonuM - karanAra "jJAna' e zI vastu che? jJAnanuM mahattva batAvanAra zAstravacanomAM jJAna' zabdathI zuM abhipreta che? jJAna zabdano vAstavika artha zo? koI vyakti -dA. ta. nobela pAritoSikanA sthApaka AphreDa nobela - nA nAmathI ane kAmathI ApaNe paricita hoIe, paNa pratyakSa ke chabI dvArA enuM rUpa joyuM na hoya to e vyaktino ApaNane akasmAt bheTo thaI jAya tyAre ApaNe ene oLakhI zakIe kharA? ApaNe jJAnane nAmathI oLakhIe chIe, ane kAmathI - mithyAtvaaMdhakArane haTAvanAra prakAza tarIke ane kriyA karatAM anekagaNI karmanirjarA karAvanAra vagere tarIke - paNa oLakhIe chIe; paNa enuM svarUpa zuM?-e vicAra kadI karyo che? ene pichANI zakIe evI sthiti che ApaNI? to cAlo, vividha dRSTikoNathI jJAnanuM nirIkSaNa karI ApaNe enA svarUpano ahIM vizeSa paricaya meLavIe. mumukSunI jJAnapravRttinuM kendra enjiniyarIMga lAinamAM dAktarInuM ke sarjarInuM jJAna e koI kvaoNliphikezana - lAyakAta nathI; e jJAna ijanerInA kSetramAM jJAna gaNAtuM nathI; tema saphaLa dAktara thavA mATe kAyadApothIonuM jJAna upayogI nathI. pratyeka kSetramAM "jJAna" eTale te te kSetrane sparzatA viSayano bodha. e bodha ja te kSetramAM "jJAna" tarIke gaNanA pAme. dAktarane zarIraracanAnuM, rogonuM, roganAM lakSaNonuM ane davAonuM jJAna jarUrI; vakIlane kAyadAnuM,

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'tRSNA bujhAve so hI jJAna' | 7 sAkSInI ulaTatapAsa (cross-examination)nI AMTIghUMTInuM, sAkSIonA mAnasanuM ane vepArIne gharAkanA mAnasanuM, mAlanuM, bajAranuM, bajAranI rUkhanuM jJAna upayogI manAya che. vepArI rAjakIya pravAho jANavA icche te paNa potAnA viSaya sAthe eno je saMbaMdha che, vepAra para enI je asara che, te jANavA mATe. dAktara kiraNotsarga viSe vAMce te zarIra upara enI zI asara che e vadhu sArI rIte samajavA ane enA pratikAra mATe zuM thaI zake tema che te jANavA. e ja rIte, AdhyAtmika kSetre jJAna te ja gaNAya che, je AtmA saMbaMdhI hoya. mumukSu bIjI vastuonuM - jagatanuM jJAna meLave te paNa AtmA ane jagata vacceno saMbaMdha samajavA. jagatanI mAhitI meLavatAM paNa tenA kendramAM Atmatattva caitanya ja hoya. AtmanirmaLatAnA prakaTIkaraNamAM je sahAyabhUta hoya tevuM jJAna ja ahIM gaNanApAtra bane che. caitanyane bAjue rAkhI ekalA jagatanI mAhitI koI game teTalI meLave, paNa A kSetramAM enI upayogitA na gaNAya. AtmA, jagata, paramAtmA ane e traNano paraspara saMbaMdha e mumukSunI jJAnapravRttino viSaya hoya. prathama zruta-zAstrazravaNa ke adhyayana; pachI enA upara ciMtana, ane e pachI Ave bhAvanAjJAna / anubhava. Ama zravaNa, vAcana, manana ane nididhyAsananA krame mumukSunuM jJAna AgaLa vadhatAM vadhatAM svAnubhava sudhI pahoMce. 'saMzaya navi bhAMje zrutajJAne zAstra bhaNI javA mAtrathI AtmAnuM yathArtha jJAna prApta thaI zakatuM nathI. mRtathI meLaveluM jJAna parokSa che, tethI te spaSTa na hoI zake. "aspaSTa kSa" " tethI AtmAnuM aparokSa jJAna meLavavuM joIe. "spaSTa pratyakSam" " ApaNA rojanA vyavahAramAM paNa dAktare ke vakIle keTalAM pustako vAM che e nathI jovAtuM, paraMtu te roganuM nidAna karI zake che? davAthI ApaNane ArAma ApI zake che?--e jovAya che. e karI zake te dAktara 8. pramANanayatattAloka, pariccheda 3, sUtra 1. 9. ejana, pariccheda 2, sUtra 2.

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8 AtmajJAna ane sAdhanApatha mAnya bane che; je kesa jItI Ape te vakIla mAnya bane che; tema karma sAme, bhava sAme jIta apAve tevuM jJAna mumukSu vAMche che. e mATe zAsrAdhyayana sAthe sAdhanA joIe; ekalA zAstrAdhyayanathI kAma na sare. lAkho zlokapramANa pratibhAsaMpanna sAhityanuM navinarmANa karanAra upAdhyAya zrImad yazovijayajI mahArAjane anubhavajJAna lAdhyuM tyAre temanA mukhathI sarI paDelA A udgAra che : "saMzaya navi bhAMje zrutajJAne, anubhava nizcaya jeTho; vAdavivAda anizcita karato, anubhava viNa jAya heTho re." anubhavajJAnanA nirmaLa prakAza AgaLa jIvanabharanA athAka parizramathI meLaveluM bahoLuM zrutajJAna emane phikkuM lAge che, 'jUThuM' lAge che. 10 AtmasvarUpanuM abhAna e ja tattvathI ajJAna che. e ajJAna TALI Ape te jJAna. dehAdhyAsa TaLe - dehamAM Atmabuddhi eTale ke 'huM' e buddhi TaLe, svarUpanuM anusaMdhAna cAlu rahe, `` karmakRta bhAvomAM 'huM' buddhi na thAya, tenuM nAma sAcuM jJAna. 12 AtmAnuM AvuM nirmaLa - karNopakarNa prApta thayeluM nahi paNa potIkuM ja-(firsthand), spaSTa jJAna meLavavA enuM 'pratyakSa darzana'-svAnubhUti Avazyaka che. AtmatattvanuM AvuM aparokSa jJAna ja AdhyAtmika kSetre jJAna tarIke gaNanA pAme che. 10. pAyasamAM jima vRddhinuM kAraNa, goyamano aMgUTho; jJAnamAMhi anubhava tima jANo, te viNa jJAna te jUTho re. 11. (i) samakitadaSTi jIva ko, sadA svarUpa ko bhAsa. (ii) ... nija svarUpa kuM kabahu nahIM visarata. 12. vinmAtralakSaLenAnyavyativittatvamAtmana pratIyate yadazrAntaM tadeva jJAnamuttamam 11 * zrIpALarAsa, khaMDa 4, DhALa 13. samAdhivicAra, duho 28. - ejana, duho 301. - adhyAtmopaniSad, jJAnazuddhayadhikAra, zloka 15.

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tRSNA buve so hI zAna'| 9 kerI viSe pustakonAM pustako vAMcIe, paNa jyAM sudhI tene cAkhIe nahIM tyAM sudhI teno svAda nathI maLato eTaluM ja nahi, enI (svAdanI) yathArtha samajaNa paNa nathI maLatI. evuM ja AtmA viSe che. zruta, tarka, yukti, Agama vagerethI enI bauddhika pratIti maLe, paraMtu game teTaluM vAMcIe, sAMbhaLIe ke vAto karIe, paNa jyAM sudhI AtmAne AtmA pote-indriyo ke mananI madada vinA-sAkSAt na jue', e AnaMdasAgarano anubhava na meLave, tyAM sudhI AtmA vizenI samaja adhUrI ja rahe che. ekAda vAra paNa jene nijAnaMdano anubhava thaI cUkyo hoya te vyakti ja Atmatattvane yathArthapaNe samajI zake che. sAdhanA-prakriyA prazna e thAya ke anubhavajJAna sudhI pahoMcAya zI rIte? ahIM mukhya vAta to svAnubhUti mATe tIvra vyAkuLatA ane utkaTa jhaMkhanA jAgavI e ja che. A mAnavabhava ema ja nathI gumAvavo' evI tIvra caTapaTI lAgI jAya to upAya avazya hAtha lAge. AvazyakatA evI vastu che ke te ApameLe ja badhuM zodhI kADhe che. A vyAkuLatA pragaTyA pachI sattA, pratiSThA, nAmanA, kIrti AdinI AkAMkSA nivRtta thAya che, temAM meLavavA jevuM kaMI lAgatuM nathI. bALaka nAnuM hoya che tyAM sudhI e DhIMgalIo sAthe rame che ane e ramatamAM AnaMda meLave che. moTo thatAM e ramata te choDato jAya che. tevuM ja jagatanI vastuonuM che. temAM jayAM sudhI AnaMda Ave, meLavavA jevuM lAge, tyAM sudhI samajavuM ke hajI bALakaavasthA che. zAstro ene "bhavabALakALa" kahe che; dharmayauvana AvatAM ja e badhuM chUTI jAya che ane te AtmA satya mATe doDe eTale prathama to jIvananA dhyeya viSe nizcaya thavo joIe. dhyeya nakkI thayA pachI enI siddhi arthe zuM jarUrI che te jANI laI, sAdhake potAnI sAdhanAnI yojanA (plan) ghaDI kADhI, e pramANe jIvananuM ghaDatara karatAM, prathama najIkanAM ane pachI dUranAM lakSyo siddha karatAM, AgaLa vadhavuM joIe.

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10 AtmajJAna ane sAdhanApatha ApaNI sAdhanA-prakriyAnuM TUMkamAM darzana 1 eya : mukti = sarvakarmarahita thaI svarUpamAM sthiti. 2 sarva karmanA kSaya mATe : AtmajJAna (AtmA saMbaMdhI mAtra bauddhika jANapaNuM nahi paraMtu AtmAnuM svasaMvedanarUpa jJAna) prApta karavuM rahyuM.' 3 AtmajJAnanI prApti arthe : AtmA zarIrathI taddana judo che e sAkSAtkAra karavAnA uddezathI dhyAnanI sAdhanA jarUrI che.' 4 dhyAnanI siddhi mATe : prathama cittanI ekAgratA prApta karavI rahI. 5 cittanI sthiratA mATe : cittanI nirmAtA ane zarIrazuddhi Avazyaka che. 6 cittanI nirmaLatA saMpAdana karavA mATe : svAdhyAyamAM - zAstrAbhyAsa ane tattvaciMtanamAM-mana parovI dai satata aMtarmukha rahevuM joIe, jethI bAhya vikalpo ApoApa TaLI jAya. sAthe sAthe maitrI Adi cAra bhAvanAo ane anityatva Adi bAra bhAvanAothI cittane hamezAM vAsita karatAM rahevuM joIe." 13. (i) AtmajJAna va... sAmena: TUipI svaseve nava mRmete ! nA'to anyadAtmajJAnaM naam| - yogazAstra, prakAza 4, zloka 3nI TIkA. (ii) khIranIra pare pudgalamizrita, paNa ehathI che aLago re; anubhava-hesacaMcu ja lAge, to navi dIse vaLago re. - samakitanA saDasaTha bolanI sajjhAya, gAthA 62. 14. mo. karmakAva sa vAtmajJAnato bhavet | dhyAnasAdhyaM mataM tacca, taddhyAnaM hitamAtmanaH / / - yogazAstra, prakAza 4 zloka 113. 15. TyaMtara (zauna) baicAiimazcittamaprakSAnanam | - tAtrizadvatrizikA, 22mI batrIzI, zloka 2, TIkA.

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tRSNA bujhAve so hI jJAna' 11 7 maitrI Adi bhAvonI siddhi mATe : eTale ke e bhAvone jIvanamAM utAravA ane sthira karavA mATe jIvanavyavahAra nyAya-nIti, vrata-niyama, tyAga-vairAgya ane saMyamathI niyaMtrita hovo joIe. zarIranI zuddhi Adi mATe : tapanI sAdhanA joIe. 8 - A che AtmA ane karmane judAM pADI ApanAra AdhyAtmika sAdhanAprakriyA (process) pANIne tejAbavALuM karI temAMthI vidyuta pasAra karIne ekarUpa (pANIrUpa) thaI gayela hAiDrojana ane oNksijana vAyuone vaijJAniko chUTA pADI zake che, tema AtmA ane karmane judAM pADavA mATe vrata, niyama, saMyama, svAdhyAyarUpa tejAba ane dhyAnarUpa vidyuta e baMne jarUrI che. 16 A rIte, ApaNA dhyeya-AtmajJAna ane mukti-nuM aMtima sAdhana dhyAna che" e lakSamAM rAkhI, "e dhyAnanI prApti karAvavA mATe yama, niyama, tapa AdinuM Asevana che"-e samajapUrvaka ArAdhanA thavI joIe.' ema thAya to, e ArAdhanA uttarottara vadhu AtmavikAsa 16. (i - morisa manyAya, vIya nALa viyAyarUM taiyAe bhikkhAyariyaM, puNo cautthIe sajjhAyaM / / uttarAdhyayana sUtra, adhyayana 26, gAthA 12. (ii) pUrvadharakRta zrI 'paMcasUtra' mahAgraMthamAM paNa sAmAnyathI muninuM vizeSaNa 'jJALAyo' mUkyuM che, ekaluM adhyayana nahi. (iii) svAdhyAyAt dhyAnamadhyAstAM, dhyAnAt svAdhyAyamAmanet / dhyAnasvAdhyAyasaMpattyA, paramAtmA prakAzate // - - tattvAnuzAsana, adhyAya 3, zloka 7 (81) 17. AtmajJAnanuM dhyAna-mAtmajJAna 6 muktivar| adhyAtmasAra, AtmanizcayAdhikAra, zloka 1. 18. mUnottarazuLA: sarve sarvA taiya viiLayA / munInAM zrAvakANAM ca, dhyAnayogArthamIritAH // ~ upamitibhavaprapa cAkathA, prastAva 8, zloka 726.

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12 AtmajJAna ane sAdhanApatha karAvanArI bane. yama, niyama, tapa sIdhAM ja mokSaprApaka nathI, paraMtu te cittanI zuddhi ane sthiratAmAM sahAyaka banI paraMparAe mokSasAdhaka che. 'yama, niyama, tapa vagere sIdhAM ja mokSaprApaka che' evI mAnyatAne kAraNe yama, niyama, tapa, saMyamAdinI zuddhi arthe jarUrI AtmanirIkSaNa na rahetAM, enAthI nIpajavuM joItuM pariNAma pragaTatuM nathI. dA. ta., tapanA yathAyogya AsevanathI nADIzuddhi thavI joIe; eTale ke nADIomAM rahelA maLo (toxins) baLI jAya; pariNAme, zarIra halakuMphUla lAge ane dhyAna, svAdhyAya AdinI ArAdhanAmAM zarIra vighnabhUta na rahetAM, cittanI sthiratA sulabha bane. 19 jJAnaprApti mATe buddhinI keLavaNI-buddhinA vikAsa-uparAMta hdayanI vizALatAnA vikAsa upara, saMyama upara, saMkalpazaktine sudaDha banAvavA upara tathA cittane zAMta, zuddha ane icchAnusAra ekAgra karavAnI zakti saMpAdana karavA upara vadhAre dhyAna apAvuM joIe. aMta:karaNanI AvI avasthAmAM ja vAstavika jJAnanI prApti thaI zake che. tattvadarzana mananI prazAMta avasthAmAM prApta thAya che. mATe, citta uttarottara vikalparahita, prazAMta banatuM jAya ane samatva sthira thatuM jAya e dizAmAM nitya, avirata prayAsa karavo joIe. sAmAyikabhAvanI arthAt samabhAvanI sthiratAthI jJAnaprApti thAya che." sAmAyikabhAva jeTalo UMDo teTaluM jJAna UMDuM. sAdhanAlakSI zrutArjana svAnubhUti sudhI pahoMcavA mATe jarUrI sAdhanAnuM ApaNe vihaMgAvalokanaUDatuM avalokana karyuM, paNa tyAM sudhI pahoMcIe te pahelAM ApaNe anubhavIonA vacanathI--zrutathI* nibhAvavuM rahyuM. jema, bhAratanI bahAra ApaNe kadI paga na mUkayo hoya toya, amerikA jaI AvelI vyaktinI vAto 19. vizativizikA, vizikA 1, gAthA 17-20 20. yavinuM vitti na vastuM mAkSAt gurubApa dvanta zazveta / audAsInyaparasya prakAzate tat svayaM tattvam // - yogazAstra, prastAva 12, zloka 21. * zruta=zAstra ke gurvAdinA vacanathI prApta thatuM jJAna.

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'tRSNA bujhAve so hI jJAna", 13 sAMbhaLatAM ke tenI pravAsanoMdha vagere vAMcatAM amerikAnA vAhana-vyavahAra, loko, tyAMnI jIvanapaddhati, rItarivAja, raheNIkaraNI AdinuM jJAna ApaNane maLe che, tema zrata dvArA ApaNe jagatanA jaDa-cetana dravyo, paristhitio ane bhAvaviSayaka pUrNa jJAnIone prApta thayelA darzanano ane sAdhanAmArganA temanA anubhavano lAbha meLavI zakIe chIe. kiMtu e jJAnArjananA viSayamAM paNa ApaNA cittamAM spaSTatA hovI joIe. koI eka viSayanuM jIvanabhara adhyayana karatA rahIe toya pAra na Ave eTalAM zAstro che. mATe, ApaNA dhyeya vize nizcita daSTi keLavI, 'zAstra ghaNAM, mati thoDalI' e vastusthitine khyAlamAM rAkhI vivekapUrvaka emAMthI pasaMdagI na karIe to jiMdagIbhara zAstro bhaNatAM rahIe chatAM AtmonnatinI dRSTie khAsa lAbha na thAya, evuMya bane. mATe, prAraMbhamAM sAdhake zrata dvArA e jJAna meLavavuM rahyuM ke je potAne svabhAvadazAmAM athavA enI vadhumAM vadhu najIka rahevAmAM sahAyabhUta thAya.' AdhyAtmika sAdhanAnI daSTie zAstrAdhyayana pAchaLano hetu mAtra jANapaNuM meLavavuM e nahi paNa vairAgya ane zraddhAne daDhatara karavAM, mokSamArganI spaSTa samajaNa meLavavI, e mArge pravRttimAM sahAyaka tattvo kayAM che te jANI ene jIvanamAM apanAvavAnI preraNA ane utsAha prApta karavA ane vinabhUta tattvone potAnA mArgamAMthI dUra rAkhavAnI cAvI hAtha karavI, vagere hoya. jagatanA cetana-acetana padArthonuM je jANapaNuM vibhAvadazAmAM ghasaDI jAya te jANapaNuM paNa ajJAna che. jJAna ane ajJAna vacceno bheda jANapaNA-ajANapaNAno nathI, paNa je jANapaNuM AtmAne potAnA svabhAvathI dUra laI janAra hoya - pachI bhale te AgamagraMthonuM hoya - te ajJAna ane je jANapaNuM svabhAvadazAmAM sthira thavAmAM upayogI hoya ke chevaTe svabhAvasabhukhatA jagADatuM hoya te jJAna. 21. gAyamAvI saMvevairArtham | - tattvArthasUtra, adhyAya 7, sUtra 7. * ahaMkAravRddhi Adi dvArA. 22. svabhAvanAmasaMskAra-vAra jJAnamitte ! dhyAndhyamAtramatastvanyat, tathA coktaM mhaatmnaa|| - jJAnasAra, jJAnASTaka, zloka 3.

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14 AtmajJAna ane sAdhanApatha sAdhake zrutajJAnanI prApti mATenI potAnI pravRttinuM A rIte parIkSaNa karatAM rahevuM joIe. zrutathI zuddhi-aMta:karaNanI nirmaLatA-janme to e upayogI gaNAya. pratyeka hakIkata te kAcA anAjanA dANA jevI che. tene koThAramAM saMgrahI rAkhe na cAle. anAjanA dANA vaDe rasoi taiyAra karI, dAMta vaDe cAvI, tene lohInA TIpAmAM pariNamAvIe to e dehadhAraNamAM upayogI bane, tema zAstronI hakIkato ane vigatonA mAtra saMgrahasthAna banya kAma na sare. e vigatomAMthI eka jIvanadRSTi prApta thavI joie-jIvana pratye navuM valaNa ghaDAvuM joIe. mAtra hakIkato ke mAhitIone gaLI gaye na cAle. zruti, yukti ane anubhUti ekaluM zrata e koThAramAM paDelA bIjatulya che. zravaNa-vAcana pachI enA upara ciMtana thavuM joIe. ciMtanathI jJAna vadhe che ane tethI madhyasthabhAva janme che;" bIjAnA, potAnAthI bhinna vicAro/mato pratye sahiSNutA pragaTe che ane emAMthI je sAruM hoya te grahaNa karI laI bIjA aMzonI upekSA karavAnI kSamatA Ave che. ciMtana pachI enI sAthe potAno anubhava bhaLatAM e bhAvanAjJAnamAM pariName-arthAt potAnI ** juo, prakaraNanA aMte pariziSTa : zAstrAdhyayananuM lakSya : jJAna ke mAhitI? 23. vAkyArthamAtraviSayaM, koSThakagatabIjasannibhaM jJAnam / zrutamayamiha vijJeyaM, - SoDazaka, So11, zloka 7. 24. 3 rUva saivivija vittAmAM tat cAt | - SoDazaka, po011 zloka 8. 25. zrutajJAnAt vivAdu: cAnmatAvezazva, rintayA mAdhyasthyaM, bhAvanAjJAnAt sarvatra ca hitaarthitaa|| 26. kuNaprazasivAna paravevanAgupattiparA pravAsvamAvatvat ...tathA ca tasya mUlAgamenaikavAkyatAmApAdyopapattireva kartavyA, itthameva samyagdRSTiparigRhItasya mithyAzrutasyApi smykshruttvsiddheH| SoDazaka, poTa 16, zloka 13, TIkA.

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'NA bujhave so hI zAna'/ 15 anubhUtinA AdhAre aMtaramAM prajJA janma- tyAre ja e jJAna tarIke pratiSThA pAme che ane muktisAdhaka bane che prajJAno udaya thatAM ja tRSNAnI viSavela karamAvA lAge che. kAraNa ke tRSNA avidyAnI dharatImAM ja pAMgarI zake che. ajJAna haTatAM A jagatamAM kazuM prAptavya lAgatuM ja nathI. AthI, jJAnIne koI AkAMkSA-kAmanA rahetI nathI; te AtmatRpta banI jAya che. AkAMkSA ane ajJAna sadA sAthe ja vase che. A taane tattvadaza zrImad rAjacaMdra jAta-anubhavanA raNakAra sAthe eka ja duhAmAM bulaMda svare mukharita karI dIdhuM che : sakaLa jagata te eThavatuM, athavA svapnasamAna; te kahIe jJAnIdazA, bAkI vAcA jJAna 27. samyagbhAvanAjJAnAdhigatAnAM bhaavto'dhigmtvsmbhvaat| - upadezapada, TIkA, gAthA 165. 28. anena hi jJAtaM jJAnaM nAma. kriyA'pyetatpUrvikaiva mokSAya akSepeNa smpdyte| - SoDazaka, po. 11, zloka 9nI TIkA. 29. zrImad rAjacaMdra, Atmasiddhi, gAthA 140.

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pariziSTa zAstrAdhyayananuM lakSya : jJAna ke mAhitI? jIvavicAra, navatattva, karmagraMtha, bRhatsaMgrahaNI vagere graMthomAMthI mAtra mAhitI nahIM paNa jJAna prApta thayuM kyAre kahevAya eno vicAra kaMIka A rIte karI zakAya : udAharaNa tarIke, jIvavicAranA adhyayanathI e bhAna thAya ke nAnA najIvA nagaNya dekhAtA jIvo paNa ApaNA AtmA samAna ja che. jema moTo phoTo ane tenI eka IMcanI kopI. enuM kada nAnuM thatAM keTalIka jhINIjhINI vigato prathama darzane jaNAtI nathI, paNa ene enlArja karavAmAM Ave to, pahelAM na dekhAtI badhI vigato sphuTa thAya che, tema nAnA jIvajaMtuomAM-eka kuMthuA sudhdhAMmAM ane potAnAmAM koI bheda nathI; potAmAM je jJAna ane sAmarthya vyakta dekhAya che te e jIvomAMye che, mAtra te avyakta che eTaluM ja. A bhAna sAthe, bhavabhramaNa mATe keTaluM vizALa kSetra che, keTalI yonio che, ekendriyAdimAM kAyasthiti keTalI dIrgha che, ApaNe paNa e badhI avasthAmAM samaya pasAra karyo che vagere vicAraNA jAge; ane tethI sarva jIvo pratye AtmIyatAno bhAva jAge tathA bhavabhIrutApApabhIrutA janme ane nAnA kITa-pataMga pratye temaja pApI adhama jIvo pratye tucchakAra, dhRNA ke tiraskAranI lAgaNI na janme, paraMtu temAM dekhavAmAM AvatA caitanyanA aMzathI temanA pratye paNa mAna- reverence for life-pragaTe. navatattvanuM adhyayana thatAM jIva-ajIvanI spaSTa samajaNa lAdhe. sAthe, vartamAnamAM dekhAtA potAnA dehAda paryAyo karmane lIdhe che ane potAnuM kharuM svarUpa karmathI AvarAyeluM paDayuM che, enuM bhAna vadhu spaSTa bane; svarUpa pragaTa karavAnA sAdhana tarIke saMvara ane nirjarAnAM aMgo pratye abhiruci jAge ane

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pariziSTa : zAstrAdhyayananuM lakSya/17 svarUpaprApti (mukti) arthe tAlAvelI jAge. AvuM kazuM na thayuM to navatattvanuM e adhyayana kevaLa popaTapATha ja thayo gaNAya ke bIjuM kaMI? kSetrasamAsa, bRhatsaMgrahaNI (railokyadIpikA) nuM adhyayana cittamAM kevA bhAva prere? eka tirjIlokamAM ja asaMkhya pisamudro, ane te paNa keTalA virATakAya! ane kalpanAne paNa thakavI nAkhe eTalA vistAramAM patharAyelo A ticchaloka paNa jenI pAse vAmaNo lAge evA Urdhvaloka ane adholoka! keTaluM moTuM che A vizva! A virATa vizvamAM vyaktinuM sthAna dariyAkAMThAnI retInA eka kaNa jeTaluM paNa kahI zakAya kharuM? A badhuM najara sAme taravaratuM dekhAya, pachI vyaktine potAnAM kSaNika alpa sukha-du:kha unmAda ke glAni janmAvI zake kharAM? potAnI AkAMkSAo, pravRttio, siddhio ke niSphaLatAonuM vizvamAM mahattva zuM? Ama, vailokayadIpikAnA, adhyayanathI kALa ane sthaLanI virATatAnuM bhAna jAge, potAnI alpatA-laghutA samajAya, phalata: namratA pragaTe to AdhyAtmika kSetre e "jJAna" tarIke gaNanApAtra bane. nahitara, AjanI (skUlo ane kaoNlejomAM) bhUgoLa bhaNanAra vidyArthI Adhunika vijJAnamAnya, vartamAnamAM dRSTa, pRthvInAM zahera, gAmaDAM, nadIo, parvato vagere gaNAvI zake che, ane pelo, Aje mAnavIne je adaSTa che te sRSTinAM nadInALAM, daravAjA, jagati, parvato vagere gaNAvI javAnI AvaData meLave che, e bemAM phera kayAM? e mAhitIno boja to vyartha na gaNAya-jo e zuddhine mArge laI jato hoya. vRttimAM-jIvanadaSTimAM kaMIka paNa zubha parivartana thatuM hoya to jANavuM ke e adhyayanathI cittamAM kaMIka jJAnanAM kiraNo pragaTayAM che. karmagraMtha, kammapayaDInuM jJAna eTale? jema Adhunika aNuvijJAnathI yureniyama jevI dhAtunA ekeeka aNumAM rahelI pracaMDa zaktinuM bhAna thAya che, tema kammapayaDI ke karmagraMthanA adhyayanathI kArpaNa aNuonuM sAmarma samajAya ane vizvavyavasthAno 'vAvo tevuM laNo'-'karo tevuM pAmo'-e mahAniyama samajAI jAya; koI na jANe e rIte, guphAmAM pesIne paNa, kAMI karIe-eka vicArasuddhAM karIe-toye enuM phaLa acUka maLavAnuM - e sanAtana niyamamAM vizvAsa daDha bane. mANasane potAnI pravRtti-kAryo-anusAra phaLa maLe ja che eTaluM ja nahi, sAro ke naraso vicAra paNa enuM pariNAma te vyaktinA bAhya jIvanamAM acUka janmAve che, e vizvAsa jevo vizvAsa gaNitanA niyamomAM che tevo aTala

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18 AtmajJAna ane sAdhanApatha yaza-apayaza vizvAsa - karmanA A niyamamAM dRDha thaI jAya to e vyakti pApavRttione chUTo dora ApI zake kharI? ke potAnAM sukRtyonI jANa karavAnI utsukatA ene rahe kharI? potAne prApta sAmagrI, guNo, aizvarya, zakti, rUpa, prajJA, sukha-du:kha, e badhuM potAnAM ja tevAM tevAM karmanA kSaya, kSayopazama ke udayAnusAre che ane, potAne AvatAM du:khamAM bIjA to nimittamAtra che, e samajaNa dRDha thavAthI kaSAyanI upazAMti sahaja bane ane, sArI sAmagrIno garva ke mada na thAya ke na narasI avasthA mATe bIjAno doSa kADhavAnI vRtti UThe, pote guNI chatAM apamAna, apayaza ke potAnI niMdA thAya ane potAnAthI hIna guNIne mAna-maratabo, adhikAra ke saMpatti maLe, tyAM paNa 'A badhIpuNya-pApanI lIlA che' e vicAra Ave; pariNAme, samatva jALavavuM sulabha bane. -- Ama, karmaviSayaka sAhityanA jJAnathI potAne prApta sthitimAM garva ke dInatA na thatAM tene prasannatAthI vadhAvI levAnuM dhairya maLe, bIjA jIvonA anivArya doSo pratye sahAnubhUtibharI dRSTi jAge, sukhI-guNI AtmAo pratye irSyA-matsaranI lAgaNI na thAya ane pApI adhama jIvo pratye paNa tiraskAra ke dhRNAno bhAva na janme. AvuM kaMIka thatuM hoya to samajavuM ke uparyukta te te graMthonA adhyayana drArA pote kaMIka jJAnaprakAza meLavI rahyo che.

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jJAnanI parakha ane prApti jenAthI cittamAM kaMIka zubha parivartana Ave te zravaNa-vAcanazAsrAdhyayana AtmonnatimAM upayogI manAya. ApaNe joyuM ke jJAnanuM mApa zAstrAdhyayananI nyUnatA ke vipulatA nathI. je satya aneka graMthomAMthI na jaDe te koIka vAra eka-be lITImAMthI paNa maLI jAya che. sAcuM jJAna prApta thatAM cittanA maLo dhovAtA jAya che. tethI zAstrajJAnane nahi paNa cittanI nirmaLatAne jJAnano mApadaMDa kahI zakAya. cittanI zuddhi, samatA ane ni:spaMdatA-A traNa, jJAnanA uttarottara vadhu ughADa sAthe AvatI, cittanI avasthAo che. jaina paribhASAno 'manogupti' zabda e traNe avasthAone AvarI le che. eTale ema kahevuM vadhu yukta che ke manogupti e jJAnanI kasoTI che. jJAnanI kasoTI : manogupti manoguptimAM AgaLa vadhAtuM hoya to sAdhaka mAnI zake ke pote jJAnamAM kharekhara pragati karI rahyo che. zAstra manoguptinI traNa kakSAo batAvI che : 1. ArTa-raudradhyAnamAM ghasaDI janAra saMkalpa-vikalpano viyoga, e prathama kakSA; 2. dharmadhyAnane pravAhita karI detI zAstrAnusAriNI madhyastha pariNati e bIjI; ane

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20/AtmajJAna ane sAdhanApatha 3. kuzaLa-akuzaLa sakala manovRttionA nirodhapUrvaka svarUpamAM sthiti -- AtmArAmatA, e trIjI kakSA. 1 A rIte, manoguptimAM pragati thatAM, sAdhakanuM citta uttarottara adhika nirmaLa, zAMta ane svastha thatuM jAya che. prathama cittanI nirmaLatA, pachI samatvajanya sthiratA ane tyAra bAda AtmAmAM tanmayatA Ave che. Atmika vikAsanA A kramanuM ahIM sUcana che. UMDANathI vicAratAM samajAze ke mukti paryaMtanI samagra sAdhanAne manoguptimAM ahIM AvarI lIdhI che. TUMkamAM, ema kahI zakAya ke sAdhanAmAM ke jJAnaprAptimAM pragati eTale manoguptimAM kramaza: AgaLa vadhavuM te. A ja vAta lokabhASAmAM kahIe to 1. vimuktatvanAnA N, samatve supratiSThitam| AtmArAmaM manastajjJairmanoguptirudAhRtA / / TIkA- ArtaraudradhyAnAnubaMdhikalpanAjAlaviyogaH prathamA / zAstrAnusAriNI dharmadhyAnAnubandhinI mAdhyasthyapariNatirdvitIyA / kuzalAkuzalamanovRttinirodhena yoganirodhAvasthAbhAvinI AtmArAmatA tRtIyA / yogazAstra, prakAza 1, zloka 41. eka ja manoguptinI ahIM traNa kakSA pADI che, tema temAMnI pratyeka kakSAmAM paNa tAratamyavALI aneka bhUmikAo rahevAnI. chatAM, e badhI avasthAono samAveza traNa ja kakSAmAM karavA mATe, e traNamAMnI pratyeka kakSAnI vyApaka sImArekhA AMkavI hoya to ema kahI zakAya ke prathama kakSA Arta-raudradhyAnanI paraMparA sarjanArA saMkalpa-vikalpathI bahudhA mukta citta; bIjI kakSA -- dharmadhyAnamAM pravRtta thaI zake evuM samatvavAsita citta, ane trIjI kakSA AtmArAmatA. -- - caudamA guNasthAnakanA aMte AvatI yoganirodhAvasthA e trIjI kakSAnI Toca-AtmArAmatAnI parAkASThA-nI avasthA che. trIjI kakSAmAM AtmArAmatAnI ekalI e TocanI avasthAno ja nahi paNa tenAthI nIcenI ochIvattI AtmArAmatAvALI aneka bhUmikAono samAveza thAya che--karavo paDe. dA. ta., sayogI kevaLInI teramA guNasthAnakanI sthitino samAveza kaI kakSAmAM karavo ucita che? jo trIjI kakSA caudamA guNasthAnakanA aMte AvatI yoganirodhAvasthAnI ja hoya to kevaLajJAnIne paNa manoguptinI bIjI kakSAmAM mUkavA paDe, je iSTa nathI. e ja rIte, dhyAna pachInI samAdhinI sthiti ke jyAM dhyAtA, dhyeya ane dhyAnanI ekatA thaI gaI hoya evI AtmArAmatAno samAveza paNa trIjI kakSAmAM ja karavo rahyo.

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jJAnanI parakha ane prApti 21 ema kahI zakAya ke mananI pakaDamAMthI-vAsanA ane vikArothI-uttarottara vadhu ne vadhu mukta thatA javuM enuM ja nAma sAdhanAmAM ke jJAnaprAptimAM pragati; ane mananI paravazatAmAMthI pUrNa mukta thaI javuM e che mukti arthAt jJAnanI pUrNatA. pAgala mANasa ane kevaLajJAnImAM je pharaka che te e ja ke pAgala mAnavI manano nacAvyo nAce che, jyAre kevaLI manathI sAva mukta che. pAgala tenA mananA taraMgane adhIna varte che. khAtAM khAtAM enA manamAM nAhavAno taraMga UThayo to e hAthamAMnA koLiyAne sAbunI jema zarIra upara ghasavA besI jaze. te vyAkhyAna sAMbhaLavA beTho haze ne enA manamAM vyAkhyAna ApavAno taraMga UThayo to e Ubho thaIne bolavA mAMDaze. AthI, enuM jIvana yojanA, tarka ke vivekazUnya banI rahe che. kevaLajJAnIne mana upara saMpUrNa Adhipatya che. anuttaravAsI devonI zaMkAnuM samAdhAna karavA pUratuM ja e (kevaLI) manano upayoga kare che. sAmAnya mAnavInI sthiti pAgala ane kevaLI e benI vaccenI che. te mananA taraMga pramANe ja nAcato nathI, tema mananA taraMgone te rokI paNa zakato nathI; paNa ochevatte aMze potAnI vivekabuddhino upayoga karIne te pravRtti kare che. sAdhaka manathI upara UThavA prayatnazIla rahe che. manathI e jeTalo upara UThayo hoya teTalI enI pragati thaI lekhAya. enI e pragatinA traNa tabakkAno nirdeza manoguptinI pUrvokta traNa kakSAomAM che. enuM pRthakkaraNa karatAM e spaSTa thAya che ke, 1. svArthavRtti khase tyAre vikAsanuM prathama pagathiyuM sara thAya; 2. madhyasthavRtti, paramatasahiSNutA ane samatva khIle tyAre bIjuM pagathiyuM caDAya; arthAt bAhya jagatanI vividha paristhitio ane parivartanone tathA bIjAonAM vicAra-vANI-vartananI kSatione taTasthabhAve samatA ane sahAnubhutipUrvaka jovAnI kSamatA prApta thAya tyAre AtmavikAsanI bIjI kakSA pAra karI zakAya; 3. trIjuM pagathiyuM che tRptinuM. bAhya jagatamAM 'kaMIka thavuM che' ke 'kaMIka meLavavuM che' evI kAmanAothI upara UThI, AtmatRpta-AtmakrIDa - AtmalIna banelA sAdhakanI A kakSA che.

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22 AtmajJAna ane sAdhanApatha 'ArtadhyAna' ane 'raudradhyAna' e zAstrIya paribhASAnA zabdo che. 'ArtadhyAna' zabda cittanI e sthiti AvarI le che ke jemAM vyaktinuM citta potAne gamatI vastu, vyakti ke paristhitine meLavavAnI ke sAcavI rAkhavAnI satata jhaMkhanAmAM ane te mATenI yojanAmAM rata rahetuM hoya, ke potAne prApta aniSTa vastu, vyakti ke saMyogone dUra karavA ke dUra rAkhavAnI ciMtAmAM mazagUla rahetuM hoya. jyAre, vastu, vyakti ke paristhitino potAne prApta aniSTa saMyoga dUra karavA ke icchita saMyoga meLavavA ke sAcavI rAkhavA hiMsA, jUTha, corI Adino Azaro levAnI gaDamathalamAM rahetuM arthAt bIjAne nukasAna pahoMcADavAnI trevaDamAM DUbeluM citta 'raudradhyAna' zabdathI sUcita che. A uparathI e samajI zakAya tema che ke ArTa-raudradhyAnanuM mULa svArthavRttimAM che. svArthavRtti moLI paDayA vinA Arta-raudranI cuMgAlamAMthI vyakti chUTI zake nahi. Arya-raudradhyAnanAM jALAM svArthavRtti ane viSayabhUkhanA kendranI AsapAsa ja jAme che. jJAna jema jema pariName-AtmasAt thAya-tema tema svArthavRttinA sthAne parArthavRtti vikase ane viSayabhUkha moLI paDatI jAya, tethI Arta-raudradhyAnanI pakaDamAMthI vyakti bahAra Ave ane kramaza: tenA manamAMnI IrSyA-mAtsarya-dveSanI vRttio vidAya le; tiraskAra, ghRNA AdinuM sthAna sahAnubhUti, samaja, audArya ane vAtsalya le; bhaya, ciMtA, saMkleza TaLI jAya; tema ja tattvaciMtanamAM ane svaguNanI vRddhi arthe AtmanirIkSaNa AdimAM otaprota rahevAthI anyanI narasI pravRtti pratye sahajapaNe udAsInatA AvatI jAya, eTaluM ja nahi, paNa potAnA matathI taddana virodhI jaNAtI vicAradhArAne paNa te sahI zake evI kSamatAparamatasahiSNutA-(tolerance)no guNa sAdhakamAM vikasato jAya che. 2. jJAnagabhita vairAgyanAM lakSaNomAMnuM eka che : ceSTA parasya vRttAnte, mUkAndhabadhiropamA / utsAhaH svaguNAbhyAse, duHsthasyeva dhanArjane // 3. adhyAtmasAra, adhikAra 6, zloka 41. (i) mAdhyasthya pavi nAyAta, na tA jJAnavarmatA / - ejana, adhikAra 6, zloka 37. (ii) juo, upAdhyAya yazovijayajI mahArAjakRta adhyAtmopaniSad, zAsrayogazuddhi, zloka 68 ane 70-71.

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zAnanI parakha ane prApti 23 kramaza: jIvananA anya dandromAM paNa e uttarottara adhika samatva keLavato AgaLa vadhe che. zAstrIya paribhASAmAM kahIe to, te manoguptimAM kramaza: vikAsa sAdhe che. ema karatAM koI dhanya paLe manoguptinI trIjI kakSAneAtmArAmatA-ne sparze te nizcaya ratnatrayano AsvAda pAme che. nizcaya-vyavahAra ratnatrayI nava tattva, vaDu dravya Adi zrI jinezvaradeva (arthAt pUrNajJAnI) kathita bhAvone sArI rIte jANIne tenuM zraddhAna ane te mujaba yathAzakti saMyama, vrata AdinuM AcaraNa, e che vyavahAra-ratnatrayI athavA bhedaratnatrayI. para padArthonI ciMtA choDIne potAnA AtmAnuM ja zraddhAna, tenA svarUpanuM jJAna ane cittane anya vikalpothI rahita karI svarUpamAM joDI, tyAM lIna karavuM, te che nizcaya-ratnatrayI' arthAt abhedaratnatrayI. citta, indriyo, viSayo ane bAhya padArtho sAthe joDAyeluM rahe che. temAMthI kheMcIne tene AtmA sAthe joDavAno abhyAsa e ja pAramArthika yoga che. vyavahAra nizcaya sudhI laI javA mATe che. vyavahAra-ratnatraya kAraNa che, nizcaya-ratnatraya kArya che. jenAthI kArya na thAya te kAraNa tarIke gaNanA pAme nahi. (iii) mavati gata ditIre nittAyori lipi TIkA- asau = darzanagraho yathedamasmadIyaM darzanaM zobhanamanyadIyamazobhanamityevaM ruupH| - thoDazaka, 11, zloka 10. 4. svadravyaguNaparyAyacaryA varyA, praa'nythaa| iti dattAtmasantuSTi-muSTijJAnasthitirmuneH / / - jJAnasAra, jJAnATaka, zloka 5. 5. (i) mAtmAtmajova chuddha, nAnAtyAnamAmanA seyaM ratnatraye jJapti-rucyAcAraikatA muneH / / - jJAnasAra, maunASTaka, zloka 2. (ii) nivRtti ne pravRtti bhede, cAritra che vyavahAre jI, nijaguNa sthiratA caraNa te praNamo, nizcaya zuddha prakAra. - padmavijayajI mahArAjakRta siddhacakastavana, gAthA 9. sarakhAvo : adhyAtmasAra, vairAgyabheda, zloka 21. 6. vyavahAro'pi. guNakRd bhAvopaSTaMbhato bhavet / sarvathA bhAvahInastu, sa jJeyo bhavavRddhikRt // - vairAgyakalpalatA, stabaka 9, zloka 1018.

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24) AtmajJAna ane sAdhanApatha cittane indriyonA viSayo ane audayika bhAvomAMthI pAchuM vALI laIne saMkalpa-vikalpathI mukta karI AtmAmAM lIna karavuM e samagra vyavahAramArganI ArAdhanAnuM dhyeya che. A zreya daSTi samakSa hoya to sAdhanAmArgamAM zratanuM sthAna samajAya, ane keTaluM zrata meLavavuM Avazyaka che e koyaDAno ukela paNa maLI rahe. Arta-raudradhyAne TALI zakAya ane dharmazukladhyAnamAM pravRtti karI zakAya eTaluM zruta sAdhakanI prAthamika jarUriyAta manAI che. sAdhanAmArgamAM zratanuM mahattva ane tenI maryAdA Arta-raudradhyAna janme che ane nabhe che svarUpanA ajJAna ane bAhya jaDa jagatanI AsaktimAMthI. potAne rUcikara pagaladravyanA saMyogamAM sukhabuddhinA kAraNe, tathA potAnAM sukha, salAmatI, astitva e pagalika sAmagrI upara ja nirbhara che evA vizvAsanA kAraNe, mANasa game te mArge te meLavavA mathe che, teno saMcaya kare che ane tene sadA sAcavI rAkhavA koI paNa adhama pravRtti karavA taiyAra thaI jAya che. enI prabaLa svArthavRtti bIjA jIvonAM sukha-du:kha pratye ene sAva badhira banAvI de che. pariNAme, potAnuM sukha ke enAM pote mAnelAM sAdhano ane bAhya paristhitionAM saMrakSaNa-saMvardhana arthe e bIjAnA prANa letAM paNa acakAto nathI. sAmAnyata: koI paNa pravRttinI yojanA, pahelAM manamAM ghaDAya che, eTale e dekhItuM ja che ke paranI tIvra AsaktithI ane svArthavRttithI grasta mAnavInA cittamAM Arta-raudradhyAnanAM jALAM sadA gUMthAyA ja karatAM hoya che; emAMthI te svata: mukta thaI zakato nathI. kALa paripakva thaye e, sIdhI ke ADakatarI rIte, zrI jinavANI sAMbhaLe che tyAre hiMsAdi pApapravRttinA apAyanuM tatkAlIna nukasAnanuM ane tenAthI baMdhAtAM karmanA kaTu phaLanuM ene bhAna thAya che, enAmAM pApabhIrutA pragaTe che, tenI svArthavRtti maMda paDe che, anya jIvonAM sukhadu:kha pratye enA aMtaramAM sahAnubhUti jAge che, dayA-dAna tenA jIvanamAM 7. sAdhoH ... ...samyagabhyastadharmadhyAnazukladhyAnayogyasUtrArthasya...prAguktameva dhyAnam | - upadezapada, TIkA, gAthA 97.

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jJAnanI parakha ane prApti 25 Ave che, kramaza: tenAmAM mumukSA-mokSaprAptinI jhaMkhanA-jAge che ane te tapa-tyAga, vrata-niyamanuM AcaraNa karato thAya che. ethI pravRttinI skUla azuddhio-hiMsA, corI, jUTha, anAcArAdi-enA jIvanamAMthI vidAya le che. satsamAgama ane anubhavI puruSonI vANInuM tathA zAstragraMthonuM zravaNavAcana-ciMtana paNa te karato rahe to, tenA pariNAme tene potAnA cittamAM rahelA vikAro, vAsanAo ane IrSyA, asUyAdi malina vRttio dekhAya che, samajAya che ane tene dUra karavAnI preraNA ane mArgadarzana paNa prApta thAya che. zAstragraMthonA zravaNa-vAcana-manana dvArA jagatanuM ane jAtanuM kaMIka aMze yathArtha darzana thatAM, ane paulika bhAvonI kSaNabhaMguratA ane ni:sAratAthI enuM citta vAsita thatAM, Arta-raudradhyAnanI enA paranI pakaDa DhIlI paDe che. Ama tenA saMvega-vairAgya uttarottara pUrNa thatAM enuM citta raudradhyAnamAM ghasaDAtuM to aTakI jAya che, paNa ArtadhyAnamAMthI chuTakAro meLavavo sahelo nathI. e mATe to mRtanuM puna: puna: avalaMbana Avazyaka bane che. ArtadhyAna paNa khase tyAre dharmadhyAna jAme; mATe dharma-zukladhyAnamAM pravRtta thavA icchanAre Arta-raudradhyAna nivAravAnI kSamatA meLavavI ja rahI. ane te mATe jarUrI mRta to enI pAse hovuM ja joIe. cittazuddhi thayA pachI paNa, jyAM sudhI e kSAyika bhAvanI na hoya tyAM sudhI, nimitta maLatAM, pUrvasaMskAravaza citta ne khIle jAya che, ane ene tyAMthI pAchuM vALI levA pharI zratanuM avalaMbana Avazyaka bane che. zratanuM puna: puna: parizIlana ke AtmaniSTha saMtono samAgama mumukSanA saMvega-vairAgyane sateja rAkhI, ArtadhyAnanI cuMgAlamAMthI tene mukta karI, dharma-zukladhyAnamAM pravRtta kare che. anubhavIonA anubhavano nicoDa zrutamAM saMgharAyela che. pote sAdhanA karIne, temAM saphaLatA prApta karyA pachI, kevaLa karUNAthI prerAIne, jagatanA jIvone e mArga darzAvavA jJAnIoe je kahyuM tenI noMdhasvarUpa zAstragraMtho che. sAdhanAmArge sAdhaka-bAdhaka tattva kayAM che, bAdhaka tattvone potAnA jIvanapathamAMthI dUra kema rAkhavAM vagere aMgenAM salAha-sUcana ane anubhavasiddha cAvIo temAM bharI paDI che. eTale AdhyAtmika pathanA pravAsIone zAstro 'gAiDa buka'nI garaja sAre che.

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26 | AtmajJAna ane sAdhanApatha te chatAM, AdhyAtmika sAdhanAmArganA pathikomAMthI paNa Aje keTalAka ema kahe che ke "zAstra na joIe, guru na joIe, bIjA koIe cIMdhela vidhi-niSedhanI jaMjALa na joIe." jIvanamAM kaMI paNa niyaMtraNa svIkAryA vinA AdhyAtmika pathanA yAtrI hovAno saMtoSa mANavA icchanAra vyaktione A vicAradhArA AkarSe che; kiMtu, e vAta AkarSaka jaNAtI hoya toye, te keTalI bhrAmaka ane ThagArI che te kaLA, vidyA ke jIvananA koI paNa kSetre viziSTa jJAna prApta karavA pravRtta vyakti kema varte che tenuM avalokana karavAthI tarata ja samajAI jaze. koI paNa kSetre gurunIbhomiyAnI niSagAtanA mArgadarzananI ane tenA jJAnanI arthAt zAstranI AvazyakatA sau svIkAre che. dA. ta., videzanA pravAsathI sAva aparicita vyaktine amerikA javuM hoya to te evI koI jANakAra vyaktino saMparka sAdhe che ke je tene pAsaporTa, visA, videzI calaNa meLavavAnI prApya sagavaDo, anukULa vimAnI sarvisa, enA samaya, bhADuM vagere aMge vizvasanIya mAhitI ApI zake; athavA koI pravAsa-ejanTanuM evI mAhitI ApatuM copAniyuM vAMcIne te potAne jarUrI mArgadarzana prApta kare che. ajANI bhomakAmAM mArgadarzananI avagaNanA samaju mANaso karatA nathI, koI karI zakatuM paNa nathI. sAdhanAmArge pravRtta thavA icchanAra vyakti paNa koIkanuM mArgadarzana to jhaMkhatI ja hoya che. tethI "koInuMye mArgadarzana na khape" e upadezamAM pUrNa vizvAsa mUkI denAra mugdha jano pUrNajJAnIonAM vacanarUpa zAstronA mArgadarzanane to avagaNe che, paNa zAstrano ane guruno niSedha karanAra e upadezakane ja, jANe-ajANe, gurupade sthApI de che ane tenAM vacanone zAstra-vacananI jema vAgoLe che. janmAMtaranA vizuddha saMskArathI ke AvA upadezanA saMparkamAM AvyA pUrve anya koI sAdhanAmArganA anusaraNathI jemano jIvanavyavahAra ane citta zuddha thaI cUkyAM hoya tevI vyaktio, potAnA vivekabaLe, AvA upadezamAMthI paNa potAne upayogI evuM koI sUcana pakaDI laI AgaLa vadhe e bane, paraMtu, potAnI vivekabuddhine korANe mUkIne, AvA adhUrA upadezamAM pUrNa vizvAsa mUkI daI, zAstronI avagaNanA karanAra mugdha jano to, AvA bhrAmaka upadezanI asara nIce, yogamArganA pAyAbhUta yamaniyamAdi vaDe potAnuM jIvanaghaDatara karavA tarapha bedarakAra rahI, sAcA

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zAnanI parakha ane prati | 27 sAdhanAmArgathI vaMcita rahI jAya che; arthAt mugdha janone Avo upadeza anarthakara nIvaDe che. zrI jinavANI AvI kSatiothI mukta che. zrI jinezvaradevoe prarUpela zruta sAta nayAtmaka che. te jAtaanubhavamAMthI udbhavela che, eTaluM ja nahi, pUrNa jJAnathI sAdhanAnAM sarva pAsAMonuM jJAna lAdhyA pachI upadezAvela che. tethI koI eka ja bhUmikAe sthita sAdhako pUrato ja teno saMdezo maryAdita nathI; badhI ja bhUmikAonA arthI AtmAone potapotAnI bhUmikAne anurUpa mArgadarzana ane preraNA temAMthI prApta thaI zake che. apUnabaMdhakathI mAMDIne mArgAnasArI, samyagdaSTi, dezavirati, sarvavirati Adi bhinnabhinna bhUmikAe rahela vyaktione e zrata dharmamArge TakAvI rAkhe che, ane temane jarUrI preraNA ane mArgadarzana pUruM pADIne AgaLa vadhAre che. zAstranuM rahasya pAmela AtmajJAnI bahuzruta guruo pAsethI tenuM pAna karI tadanusAra sAdhanAmAM pravRtta mumukSuo, sAdhanAmArganI koI paNa bhulabhulAmaNImAM aTavAyA vinA, sAdhanAmAM uttarottara vikAsa sAdhI zIdhra iSTa theye pahoMcI zake che. samazratAnusAra tattvano avabodha vadhu ne vadhu vizada thato jAya. ArAdhanAmAM yathAzakti prayatnazIla rahevAnI preraNA maLyA kare tathA e zrutanA Adya pravartaka zrI jinezvaradevanuM satata smaraNa-praNidhAna rahe, te mATe muninI dinacaryAmAM paNa svAdhyAyane pradhAnatA ApI che. sAdhanAmAM zithilatA AvI gaI hoya, ke viSaya-kaSAyanA Avego jora karatA hoya, tyAre zratanA avalaMbane vikAro zame che, citta nirmaLa thAya che, ane vRtti pharI aMtarmukha bane che. AcArya zrI haribhasUri mahArAja ane zrI siddhasena divAkarasUrijI jevA prakhara buddhinidhAna ane tArkika mahApuruSone paNa kaTokaTInI paLe samyapha vyuta upakAraka nIvaDyuM che. 8. (i) Agamadhara guru samakitI,...zuci anubhavAdhAra re. zuddha AlaMbana Adare, tajI avara jaMjALa re. - yogIzvara AnaMdaghanajI, zAMtijina-stavana, gAthA 47pa. (ii) samyagviraktirnanu yasya citte, samyagguruya'sya ca tttvvettaa| sadAnubhUtyA dRDhanizcayo, yastasyaiva siddhirna hi caaprsy| - dayapradIpa-patrizikA, zloka 3.

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28 AtmajJAna ane sAdhanApatha sAdhanAmArgamAM samyapha zratanuM avalaMbana keTaluM upakAraka che te AthI spaSTa thAya che. mATe vivekI sAdhake pUrvokta "saMzaya navi bhAMje zrutajJAne, anubhava nizcaya jeTho;"--e vacanothI ema samajavAnI bhUla na karavI ke zrutajJAna nirarthaka che. AdhyAtmika vikAsakramamAM anubhavajJAnanuM sthAna ane mahattva e vacanathI darzAvAyuM che. "zruta e jJAnano paDachAyo che-anubhavIonA jJAnano ApaNI buddhimAM paDato paDachAyo. paDachAyo keTaluM kArya karI zake? ene ja bAtha bhIDIne UbhA rahevAmAM jIvananI kRtArthatA nathI. zAstra e sAdhana che, sAba nahi; e "sAinaborDa" -mArgadarzaka pATiyuM che, maMjila nahi. zrutanA aMgulinirdeza mujaba gati karIne svarUpano anubhava meLavavo-svarUpanuM pratyakSa darzana ane AtmaramaNatA prApta karavAM-e zrutanAM zravaNa-vAcana-parizIlananuM dhyeya che. e beyanI dizAmAM paga upADyA vinA, mAtra zAstranA zabdo rayA karavAmAM, khaMDana-maMDananA bauddhika ATApATA khelatA rahevAmAM ke bheda, prabheda ane bhAMgA gaNatA rahevAmAM ja mumukSue jIvana pUruM karavuM na ghaTe. - A vAta mumukSu AtmAonA cittamAM ThasAvavA arthe uparyukta vaNa uccArAyAM che; ethI zrata nirarthaka TharatuM nathI. anubhavanuM mahattva darzAvatAM e vacano paNa Akhare to mRta ja che ne? anubhavIonA anubhavanuM jJAna ApaNane to zabda dvArA arthAta zrata drArA ja maLe che. sAdhanAmArge zrata e dIvo che. mokSamArge pravRttinA prAraMbhathI mAMDIne sAdhaka pUrNatA na pAme tyAM sudhI zrata tene upakAraka che. mumukSue zrutajJAna keTaluM meLavavuM? samyapha zruta kevaLajJAnAdi pratyakSa jJAnathI AdhArita hovAthI pratyakSa jJAna jeTaluM ja zraddheya che. tethI sAdhuone 'zAstracakSu' kahyA che. zAstra dvArA te adaSTa ane atIndriya jagatanAM rahasyo jANI zake che, ane sAdhanAmArge paNa nirvane gati karI zake che. 9. naya aru bhaMga nikhepa vicArata, pUravadhara thAke gugaherI; | vikalpa karata tAga navi vAve, nivikalpata hota bharI. - yogIzvara cidAnaMdajI.

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jJAnanI parakha ane prApti 29 AthI munino e manoratha hoya ke "kayAre huM kRtasAgarano pAra pAmuM." paNa samagra zratasAgarano pAra pAmavo keTalAne zakaya hoya? samaya, zakti ane saMyogonI maryAdA e manorathanI siddhinI ADe naDatI hoya che. tethI sAdhakane mATe koyaDo e rahe che ke keTaluM ane zuM bhaNavuM? A mUMjhavaNanA ukela mATe zAstra sAdhakane zuM ane keTaluM bhaNavuM?-e na kahetAM, Arta-radradhAna nivArI dharma-zukladhyAnamAM pravRtta thaI zakAya eTaluM zruta meLavavAnuM pUrvokta bahumUluM sUcana karyuM che. pachI e pAMca graMtho ho ke pistAlIse Agamo ho ke mAtra 'aSTa pravacanamAtAnuM ja jJAna' ho. zrata meLavavA pAchaLano mULa Azaya bhulAI na jAya e mATe zAstrakAroe eka cetavaNI paNa uccArI che ke jo A kArya na thatuM hoya to bahoLuM zrata paNa mAtra bhArarUpa ja samajavuM." - samiti-guptinuM jJAna' eTale ? je dayAvAna che, karuNArka che, nirdabha che, guNagrAhI che, ane AtmaniSTha gItArtha guruonA mArgadarzana anusAra AtmasAdhanAmAM dattacitta che, te bhale mAtra ekAda pada ja jANato hoya toye jJAnI che." aSTa pravacanamAtAnuM jJAna' eTale samiti-guptipUrvakanuM jIvana. samiti mAge che AtmIyatA ane nirvyAja premathI prerAI jIvajagatanA hita-sukha mATe ghasAI chUTavAnI vRttipUrvakano jIvanavyavahAra; ane guptinI mAMga che AtmasAdhanA-kendrita jIvana. samitipUrvakanuM jIvana jIvavA mATe raste cAlatAM najara nIcI ja DhALelI rAkhavI, bolatAM muhapatti mukhe rAkhavI ane pUjavuM-pramArjavuM eTaluM ja pUratuM nathI, paNa e badhAMnI sAthe prANImAtra pratyenA vAtsalyathI dhabakatuM haiyuM hovuM jarUrI che. samiti ane guptine pravacanamAtA kahI. 10. "sAra lahyA viNa bhAra kahyo chUta, khara dRSTAMta pramANa;" - cidAnaMdajI mahArAja. 11. nirvA maLe, mane tharmaH | tadeva jJAnamutkRSTaM, nirbandho nAsti bhUyasA / / - jJAnasAra, jJAnASTaka, zloka 2.

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30 AtmajJAna ane sAdhanApatha zAthI? bIjAnAM sukhamAM potAnA hAthe kaMI bAdhA na Ave, koIne pIDA na thaI jAya, evI kALajIpUrvaka jIvavuM e che samitino prANa pravacana (jinazAsana) jIvo paranA vAtsalyathI bharapUra che, jIvo pratyenA vAtsalyamAMthI janmeluM che, ane jIvo pratyenA vAtsalyathI bharapUra haiyAmAMthI e ubhavyuM che, mATe sarvanA sukhanI-hitanI ciMtAsvarUpa samitine pravacananI mAtA kahI. TUMkamAM, samitipUrvakanuM jIvana eTale jagata sAthe prema, sahAnubhUti, sahakAra ane sahiSNutA-bIjAnA hita-sukha arthe jAte thoDuM kaSTa veThI levAnI vRtti-pUrvakano jIvanavyavahAra | gupti zuM mAge che? paramAM pravRtta thatAM mana, vANI, dehane tyAMthI pAchAM vALI ekAMta ane mauna dvArA nijamAM UtaravAno satata abhyAsa arthAta AtmasAdhanA-kendrita jIvana - jemAM bAhya bhAvanI poSaka koI pravRtti ke vRttine avakAza ja na maLe. adhyayana vinA paNa jJAna prApta thaI zake? AvuM vizuddha jIvana hoya ane enI sAthe tattvadarzananI tIvra jijJAsA hoya to jJAna ApoApa pragaTe che. jenuM aMta:karaNa nirmaLa hoya te alpa zrutamAMthI paNa tattvabhUta vAta grahaNa karI le che. zravaNa-vAcana ochuM hovA chatAM, ati sUkSma prajJAnA kAraNe, te ghaNuM kRta bhaNanAra dhULamati vyaktione aprApya rahetA tattvanA hArda sudhI pahoMcI jAya che; jema dUrathI pheMkAyelo patharo lakSyanI sapATInA ghaNA vistArane aDake che paNa te bahAranI bahAra ja rahe che, jyAre tIkSaNa tIra thoDIka ja sapATIne sparza karatuM hovA chatAM aMdara pesI jAya che. saMyogavazAta zravaNa ke vAcananI koI taka na maLe, paraMtu tattva pAmavAnI tIvra jijJAsA hoya ane 12. vanasya prasUtitutvena ra mAtRtvamavacam | - SoDazaka 2, zloka 8, TIkA. 13. ..te di varvidhutapaTantosfpa titI+ramajJatayA va cUtraprjnypurussaanuplbdhN tattvamavabudhyanta iti / taduktaM - spRzanti zaravattIkSNAH svalpamantarvizanti ca / bahuspRzApi sthUlena, sthIyate bahirazmavat // - upadezapada, gAthA 193, TIkA.

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jJAnanI parakha ane prApti 31 aMta:karaNa nirmaLa hoya to e vyaktine zruta vinA paNa jJAna prApta thaI zake." vizuddha aMta:karaNamAM jJAnano prakAza ApoApa thAya che. 15 jJAna bahArathI ja maLe evuM ApaNA cittamAM vasI gayuM hovAthI, koI maLe tyAre, enI jJAnamAM thayela pragati jANavA ApaNe pUchIe chIe ke nyAya bhaNyA? vyAkaraNa karyuM? Agamo keTalAM vAMcyAM? paNa e to jJAnaprAptinAM bahiraMga sAdhana che. ochA ke vadhu graMthonuM adhyayana e eka vastu che ane temAMthI zrI jinAjJA zI che te-arthAt samyak sAdhanAmArga zo che te--pakaDAya ane cetanAmAM te aMkurita thaI pAMgare tathA tenA phaLasvarUpa zIlaparyavasAyI prajJA janme te judI ja vastu che. yoganuM rahasya sAdhanAthI khUle che; kevaLa graMthonA adhyayanathI jJAnanI pUrNatA prApta thatI nathI. dhAro ke jANI zakAya te badhuM tame jANI lIdhuM, pachI paNa tamane jaNAze ke ethIya vadhu mahattvanuM kAMIka jANavAnuM to hajI bAkI ja che. A rIte vadhu jANavAnI jarUriyAta tamane jaNAyA ja karaze; tame kadIya eno cheDo nahi pAmI zako. zAsravacanono artha kADhavAnI zakti paNa kevaLa nyAya-vyAkaraNanA naipuNyathI nathI prApta thatI. zAstrano marma sAdhanAthI maLe che bhASA 14. zrutAmAve imAvesyA : ( zuzrUSAyA: ) gumamAvapravRttita:| phalaM karmakSayAkhyaM syAtparabodhanibandhanam / / yogadRSTisamuccaya, zloka 54. 15. samo na viJAnIte, mokSamApa yathAsthitam / lakSaye punastasya mokSamArge yathAsthitaH // yatra tatra sthitasyApi, haThAdeSa prakAzate / upamitibhavaprapaMcAkathA, prastAva 8, zloka 903-904, A (nyAya-vyAkaraNa)nA adhyayana pAchaLa mumukSue samaya ane zakti keTalAM kharacavAM Avazyaka gaNAya? mULa dhyeyanI apekSAe zAstra e paNa sAdhana che. bhASA-nyAya-vyAkaraNanuM adhyayana to e sAdhananuM paNa sAdhana mAtra che. zAsravacanone samajavA mATe teno upayoga che. jiMdagInAM amUlya varSo kevaLa A adhyayanamAM kharcAI jAya ane sAdhakajIvanamAM upayogI bAbatonuM-sAdhanAnAM aMgonuM-jJAna meLavavA mATe pachI avakAza ja na rahe to, e sAdhakajIvananI kevI karuNatA gaNAya !

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32 AtmajJAna ane sAdhanApatha jJAna alpa hoya to paNa. "ciMtanIya viSayamAM dattacitta hoya tene, tevA eka ja prakAranA upayogane lIdhe, vastunuM vAstavika svarUpa bhAse che. e ja jJAna A yogamArgamAM iSTasiddhinuM mukhya aMga che, e ja tattvajJAna che ane asatpravRttithI nivRtti karAvanAruM che." 16 jJAnanI prApti jJAnAvaraNIya ane darzanamohanIya karmanA kSayopazamane AdhIna che; kSayopazamanuM nimitta maLatAM, zruta vinA paNa jJAna pragaTI nIkaLe che. tattvajijJAsAnI jema, sAcA jJAnInAM bhakti-bahumAnAdithI tema ja suyogya gurunI samarpita bhAve upAsanA karavAthI paNa jJAnaprApti thAya che. AMtarika nirmaLatAmAMthI janmatI AMtarasUjha vaDe sAdhaka yogya gurune pArakhI zake che. je gurue pote zAstranuM rahasya meLavyuM hoya ane mana:zuddhi tathA cittajaya mATenI sAdhanAmAMthI pasAra thaIne anubhava prApta karyo hoya, te potAnA anuyAyIvargane jAtaanubhavanA AdhAre yathAyogya mArgadarzana ApI zake che. evA samartha gurunA caraNa pakaDanAra ziSya, potAne vizeSa jJAna na hovA chatAM, saraLatAthI AtmavikAsa sAdhI zake che. 18 A badhuM smRtimAM rAkhI sAdhaka zrutajJAnArjananI pravRtti kare. TUMkamAM, zrutano mukhya hetu cittavRttiomAM parivartana lAvavAno che, e mULabhUta vAta na vIsare. 16. tAttittassa tahovojo tattamAsaLa tophA eyaM ettha pahANaM aMgaM khalu iTThasiddhIe || eyaM khu tattanANaM asappavittiviNivittisaMjaNagam / - - yogazataka, gAthA, 65-66. 17. prastutavruddhidhanAnAM ucitAnnapAnAdisampAdanapAdadhAvanaglAnAvasthApratijAgaraNAdirUpayA bhaktyA, cintAratnakAmadughAdivastubhyo'pi samadhikAdupAdeyapariNAmAt ( bahumAnata: ), eteSAmeva buddhimatAM apradveSAd ( amatsarAd IrSyAparihAralakSaNAt ), prazaMsAtava buddhirjAyate / - upadezapada, TIkA, gAthA 162. 18. svasaMvivitAmanopavezavAyano gun ...svAti / -- - yogazAstra, TIkA, prastAva 12, zloka 53nI avataraNakA.

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zAnanI parakha ane prAni/ 33 tatvaprAptino trividha mArga mRtathI-vAcana, zravaNa ke zAstrAdhyayanathI-AtmAnuM parokSa jJAna meLavI laI, e (AtmA) ja prAptavya che ane te sivAyanuM bIjuM badhuM riddhio, siddhio ke zaktio e badhuM-mAthA uparathI utArela vALa ke AMgaLIthI judA karelA nakha tulya asAra che, e vicAra sthira karavo e adhyayananuM prathama kArya che. e pachI jJAnanI bIjI bhUmikA che muktimArganI spaSTa samajaNa. jJAnajyoga, karmayoga, bhaktiyoga, rAjayoga, layayoga Adi vividha sAdhanApaddhatio ane te sAthe cittanI ekAgratAnI keLavaNI arthe upayogamAM levAtI anya prakriyAonuM-jevI ke japa, nAdAnusaMdhAna, zvAsocchavAsanuM nirIkSaNa, cittamAM UThatA vicArapravAhanuM taTastha avalokana vagerenuM - jJAna saMpAdana karI, potAnI prakRti, saMyogo ane sAmarthyane anurUpa prakriyA zodhI kADhavI e A bhUmikAnAM zravaNa-vAcana-zAstrAbhyAsanuM lakSya hoya. zravaNa, ciMtana ane vimarza dvArA mumukSu ahIM jJAna ane kriyAnA hArda sudhI pahoMce che. aMtima dhyeya sudhI pahoMcADanAra sAdhanAmAgamAMthI chevaTe koI ekanuM paNa abhrAMta darzana sAdhake meLavI levuM joIe. A thaI bauddhika samajanI vAta. ahIM zAstra aTakI jAya che. AtmatattvanuM parokSa jJAna ane tenI (AtmatatvanI) prAptinAM sAdhano te batAvI de che. zravaNa-vAcana ahIM sudhI pahoMcADe che, AMgaLI cIMdhI mArga batAvI de che. pachIno paMtha ApaNe pote kApavAno che. pachI cAlavuM ApaNe rahyuM. je sAMbhaLyuM, vAM, te jIvanamAM anubhavavuM rahyuM. A baMne kArya ekasAthe thatAM rahe che. jema mArga upara thoDuM cAlIe ke AgaLa eka-be phaLaMga sudhIno rasto dekhAto jAya che, eTaluM AgaLa na 19. vyApAra: sarvazAtrA viprarzanane di . pAraM tu prApayatyeko'nubhavo bhavavAridheH / / atIndriyaM paraM brahma, vizuddhAnubhavaM vinA / zAstrayuktizatenA'pi, na gamyaM yad budhA jaguH / - jJAnasAra, anubhavASTaka, zloka 2-3.

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34 AtmajJAna ane sAdhanApatha vadhIe tyAM sudhI enI AgaLano mArga dekhAto nathI; e ja pramANe ahIM paNa samajavuM. Agama, anumAna ane yogAbhyAsa e traNa vaDe potAnI buddhine keLavato sAdhaka uttama tattva pAmI zake.deg AgamathI arthAt anubhavIonA vacanathI je jAyuM tene tarka dvArA vizadatAthI samajavA prayatna karavo rahyo. sAthe yogAbhyAsathI-potAnA jAtaanubhavathI-enI pratIti meLavatA javAya to atIndriya tattvanA nizcita jJAna sudhI pahoMcAya. siddhAMta (theory)mAM je sAcuM samajAyuM, tene prayogAtmaka rIte jIvanamAM vaNI laIne vyavahAra (practice)mAM paNa te sAcuM che e pratIti meLavatAM jaI AgaLa vadhavuM joIe. Agama ane tarkathI jJAna maLe, paNa te adhUruM enAthI zaMkAo ane saMzayo na TaLe, e TaLe dhyAnajanya jAtaanubhavathI.' jJAnaprAptinI bhUmikAo jJAnanI prathama bhUmikAmAM saMsAranI ni:sAratA oghathI samajAya che ane tenA nAzanA upAyanI jANakArI mATe mumukSu zAstra ane guru arthAt e mArge je potAnAthI AgaLa gayelA che temanA tarapha vaLe che. arthAta A bhUmikA AgamapradhAna che. bIjI bhUmikAmAM saMto ane dharmI janonA satsaMga, sadAcAramAM pravRtti ane zravaNa-vAcana sAthe vicAraNA-ciMtana-manana bhaLe che. A bhUmikAmAM tarkanI mukhyatA kahI zakAya. A bhUmikAmAM rahelo sAdhaka satyanI vyApaka 20. (i) sAmenAnumAna, yaTTmyAna ja ! tridhA prakalpayanprajJAM, labhate tattvamuttamam / / - yogadaSTisamuccaya, zloka 101. (ii) Agama ne anumAnathI, vaLI dhyAnarase guNageha re; kare je tattvagaveSaNA, te pAme nahi saMdeha re. - zrIpALa rAsa, khaMDa 4, DhALa 7, gAthA 14. 21. nignaDatIndriArthaca, yoffjJAnAte ja rA - yogadaSTisamuccaya, zloka 141.

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zAnanI parakha ane prApti 35 khoja kare che. pariNAme tene ahIM muktinA upAyonuM-jJAna ane karmanuM (eTale ke anuSThAnanuM)-nirmaLa, abhrAMta jJAna lAdhe che. jJAnanI trIjI avasthAthI zravaNa-manana sAthe yogAbhyAsa-janita jAtaanubhava bhaLe che. cittamAM vicAravamaLono pUrve vaheto dhodha ahIM zAMta thato jAya che. azubha saMkalpa-vikalpa ochA rahe che, ane karmakRta vyaktitva sAthe potAnI ekatArUpa ahaM ogaLato jAya che. cittamAMthI vicArano pravAha osaratAM ahIM zAMtino, sukhano, AnaMdano anubhava thAya che. saMkalpa-vikalpanI alpatA ane "ahaMnuM bahudhA anutthAna-A bemAM vikAsa thatAM svAnubhava mATenI bhUmikA taiyAra thAya che. pariNAme, cothI bhUmikAmAM svAnubhUtinI kaMIka jhAMkhI (glimpses) maLavA mAMDe che. pachI, koIka dhanya paLe, AtmAnuM pratyakSa darzana' lAdhe che, ke je jIvana pratyenI sAdhakanI dRSTimAM dharamULanuM parivartana lAvI de che; avaLI daSTi savaLI thaI jAya che. prAraMbhamAM kSaNavAra ane kvacit kadAcit prApta thato A anubhava pachInI sAdhanA dvArA vadhu sulabha (frequent) ane vadhu TakAu thavo ane aMte samAdhinI e avasthA-sUryAvasthA-sahaja dazA banavI, e che anubhava pachInI jJAnanI bhUmikAo. ApaNI sAdhanAnuM lakSya Ama, kramaza: sAdhanA karatAM karatAM AtmatattvanA aparokSa darzanasamApatti-sudhI pahoMcavuM e ApaNI vartamAna bhUmikAnuM lakSya banavuM joIe. hA, e mATe ApaNA "ahaMne-ApaNuM karmakRta vyaktitva, jene maharSi pataMjali 'asmitA' kahe che, tene- ogALatAM rahevuM joIe. 22. (i) samA5ttinata, sparzanA - ejana, TIkA, zloka 64. (ii) juo dvAtrizat dvatrizikA, drA - 2, zloka 25 ane TIkA. 23. zuddhAtmadravyameva huM zuddhajJAna guno marma | nAnyo'haM na mamAnye cetyado mohAstramulvaNam / / - jJAnasAra, mohatyAgASTaka, zloka 2.

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36 / AtmajJAna ane sAdhanApatha karmakRta bhAvomAM huM buddhi thavI e mohanI jaDa che ene adhIna ja mohanI AkhI bAjI nabhe che." karmakRta je avasthAo che, temAM '' buddhi na thavI e jAgRti mAge che. svAnubhava vinA nityanA jIvanavyavahAramAM AvI jAgRti TakAvI rAkhavI e kaparuM kArya che. kevaLa bauddhika pratItithI dehAtmabuddhi TaLavI asaMbhavaprAya: che, ene mATe to cittane zAMta karI daI AtmAnubhava meLavavo rahyo. svAnubhUti pAmyA vinA bhavasAgara tarIne pele pAra kadI javAtuM nathI." 24. je varmata mAvI. paramArthanana vAtmano minA tatrA''tmAbhinivezo'haMkAro'haM yathA nRpatiH / / mamAhaMkAranAmAnau senAnyau tau ca ttsutau| yadAyattaH sudurbhedo mohavyUhaH prvrtte| - tattvAnuzAsana, adhyAya 1, zloka 15, 13. 25. vara tu gAyatvejonumavo mavavAdhei ! - jJAnasAra, anubhavASTaka, zloka 2.

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anubhava : jIvanmuktino aruNodaya zrI candraprabhajina-pada-sevA, hevAya je haliyA jI; AtamaguNa anubhavathI maliyA, te bhavabhayathI TaliyA jI. - devacandrajI mahArAja, candraprabhajinastavana. nija anubhava lavalezathI, kaThiNa karma hoya nAza; alpa bhave bhavi te lahe, avicalapurako vAsa. - yogIzvara cidAnaMdajI, svarodayajJAna, duho 53. haravyo anubhava jora hato je, mohamalla jaga lUMTho; pari pari tehanA marma dekhAvI, bhAre kIdho bhoMTho re. - upA. yazovijayajI, zrIpALa rAsa, khaMDa 4, DhALa 13. anubhavIonA uparyukta udgAromAM eka vAta tarI Ave che ke nija svarUpano 'anubhava' bhavabhramaNane atyaMta TUMkAvI de che. | 'anubhava'mAM evo te zo jAdu che ke te meLavanAra vyakti alpa bhave mukti meLave? AnuM rahasya e che ke "anubhava" dvArA eka palakArAmAM AtmAnuM pratyakSa jJAna lAdhe che. nijanI e anubhUti vyaktinI jIvanadRSTimAM eka jabaradasta krAMti ANe che. zrata dvArA prApta thatuM bauddhika staranuM jJAna AvI AmUlacUla krAMti sarjI zakatuM nathI. mohanAzano amogha upAya zrata dvArA svarUpano bodha thatAM, ane tenA vaDe citta bhAvita thatAM, kramaza: mohanI pakaDa DhIlI paDatI jAya che. ane viSaya-kaSAyanA Avego kaMIka moLA paDe che. paNa indriyonA viSayono rasa-viSayomAM anAdithI

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38 | AtmajJAna ane sAdhanApatha rahela sukhabhrAMti-kevaLa mRtathI TaLatI nathI." e bhrAMti anubhavathI khase che. anubhava dvArA nijanA nirupAdhika AnaMdano AsvAda maLatAM viSayoindriyonA bhogo-yathArthapaNe nIrasa lAge che, eTaluM ja nahi, sarva pagalakhela indrajALa sama samajAya che. AthI AtmajJAnIne mana jagatanA banAvonuM mahattva svapnanA banAvothI kaMI adhika rahetuM nathI; arthAt anubhava jIvana pratyeno samagra dRSTikoNa ja palaTI nAkhe che. bauddhika pratIti vicAramAMthI janme che; paNa vicAra pote ja avighA upara nirbhara che.' tethI AtmasvarUpanI nirbhIta pratIti vicArathI maLatI 1. na cAdRSTAtmatattvasya dRssttbhraantinivrtte| - adhyAtmapaniSad, jJAnayoga, zloka 4. 2. (i) pAyavarjhana tamArRtIna tAttvim - yogadarisamuccaya, kaloka 69. (ii) Aturairapi jaDairapi sAkSAt sutyajA hi viSayA na tu ggH| dhyAnavAMstu paramadyutidarzI tRptimApya na tamRcchati bhUyaH / / - adhyAtmasAra, dhyAnastutyadhikAra, zloka 2. (iii) sroti zuM jota milata jaba dhyAne, hovata nahi taba nyArA; viSaya lagana kI agani bUjhAvata, tuma guna anubhava dhArA. - upA. yazovijayajI, zrI zItalanAthajana stavana. 3. (i) AtmajJAne magana jo, so saba pudgala khela; indrajALa karI lekhave, mile na tihAM manamela. - samAdhizataka, duho 8. ii) AtmajJAne munirNana. sarva pustravidha mam mahendrajAlavadvetti naiva tatrAnurajyate / / - adhyAtmopaniSad, jJAnayAga., loka 6. 4. (i) vijUnAga prayavadyAvinimatama TIkA-'vikalpAH' zabdavikalpA arthavikalpAzca teSAM kalpanArUpa zinyuM, 'prAyo' vahuna, vidyArnAimata jJAnAvarIyAkrmsNprkjnitm| - tAtrizatkAtrizikA, tA. 23, zloka 6. (i) Tgyanta madhyama vairava | cAra hI vAcA zRMgAra avidyecA / / - saMta jJAnezvara,

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anubhava : jIvanmuktino aruNodaya, 39 nathI; e pratIti vicAra zAMta thAya tyAre ja maLe che. mananI upazAMta avasthA arthAt unmanI avasthAmAM anubhava maLe che. mATe AtmajJAnanI yAne anubhavanI prApti icchatA mumukSue prathama caMcaLa cittane potAnI icchAnusAra pravartAvavAnuM sAmarthya meLavavuM rahyuM. pachI, ekAgra banela e cittane AtmavicAramAM joDI, eno nAza karavo joIe.' mohanAzano A amogha upAya che." 5. (i) kalpanAzilpavizrAntesturyaivAnubhavo dshaa| - adhyAtmopaniSada, zAnayoga., ) 24. (ii) naSTe manasi samantAt, sakale vilayaM ca sarvato yaate| niSkalamudeti tattvaM, nirvAtasthAyi dIpa iva / / TIkA - naSTe bhasmachannAgnivatsamantatastirohite mnsi| tathA saha kalAbhizcintAsmRtyAdirUpAbhirvartate yattatsakalaM, tasmin jalapravAhaplAvitavahnivadvilayaM kSayamupagate sati tattvamAtmajJAnarUpaM niSkalaM krmklaavinirmuktmudeti|| - yogazAla. (saTI), 5 // // 12, 36. 6. vikSiptAccetasaH svAbhAvikAdyAtAyAtaM cittamabhyasyeta, tato'pi vizliSTaM tato'pi ca sulIna, evaM punaH punarabhyAsAnnirAlambaM dhyAnaM bhvet| tataH samarasabhAvaprApteH paramAnandamanubhavati / - yogazAkha, 5.2 // 12, do 5, TI. (vittanI vikSipta avasthAmIna vAgaMna zo 3-mAM .) 7. (i) AlabyaikapadArthaM, yadA na kicidvicintyednyt| anupanatendhanavahnivadupazAntaM syAttadA cetaH / / zAnte manasi jyotiH prakAzate zAntamAtmanaH sahajam / bhasmIbhavatyavidyA. mohadhvAntaM vilayameti / / - madhyAtmasAra, anubhavAdhi2, 16 17, 18. (ii) kadalIvaccAvidyA lolendriyapatrakA (lA) mn:kNdaa| amanaskaphale dRSTe nazyati sarvaprakAreNa / / - yogazAkha, 2 // 12, 60 40.

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40 AtmajJAna ane sAdhanApatha "anubhava" zuM che? yogIzvara cidAnaMdajI mahArAje anubhavanI oLakhANa ApatAM kahyuM Ape Apa vicAratAM, mana pAme visarAma; rasAsvAda sukha upaje, anubhava tAko nAma. Atama-anubhava tIrase, mITe moha aMdhAra; AparUpameM jalahale, nahi tasa aMta o pAra. -- adhyAtmabAvanI. siddhaparamAtmAnA ke zrI jinezvara devanA ke nijanA ja zuddha AtmasvarUpanuM ciMtana-manana-dhyAna karatAM, koI dhanya paLe, mana zAMta thaI jAya che ane bAtA dhyeyanI sAthe tadAkAra banI, zuddha AtmasvarUpamAM khovAI jaI, potAnA yathArtha svarUpanuM ane AMtaravaibhavanuM 'darzana' prApta kare che. potAnA alaukika, zAzvata AnaMdasvarUpanI A anubhUtithI mohaaMdhakAra dUra thavAthI thAtAne tatkAla AtmajJAnano prakAza lAdhe che. A apUrva ghaTanAne zAstrIya paribhASAmAM 'AtmajJAna' ke 'anubhava nI saMjJA apAI che. sUryodaya thAya e pahelAM jema aruNodaya AvIne rAtrino aMdhakAra haTAvI de che, tema kevaLajJAnano sUrya prakAze enI pUrve anubhava AvIne mohano aMdhakAra ulecI nAMkhe che. savAramAM prakAza AvIne AkhI rAtanI ApaNI ghasaghasATa UMgha ke svapnamALAno eka paLamAM aMta lAvI de che; tema anubhavanuM Agamana deha ane karmakata vyaktitva sAthenA anAdinA ApaNA tAdAtmane eka kSaNamAM cIrI nAMkhe che. A deha ane huM e baMne sAmAnyapaNe ekarUpa bhAse che; chatAM vAstavamAM baMne taddana bhinna che. anubhavanA prakAzamAM A hakIkata mAtra bauddhika samaja na rahetAM, jIvaMta satya banI jAya che. paherela kapaDAM potAthI judAM che e bhAna dareka mAnavIne jeTaluM spaSTa che, teTalI ja spaSTatAthI AtmAnubhavavALI vyakti dehane potAthI alaga anubhave che. jemane aparokSAnubhava thayo nathI ke eno aNasAra paNa maLyo nathI,

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anubhava : jIvanmuktino aruNodaya 41 temane svAnubhUtinI dazA vANI dvArA samajAvavI muzkela che. janmAMdhane vANIthI raMgono bheda kaI rIte samajAvavo? ke jeNe kadI ghI ke mAkhaNa cAkhyAM ja nathI ene ghInA svAdano khyAla ApavA zuM kahevuM? anubhavanI avasthAno khyAla ApavAno prayAsa karatAM anubhavIone A ja mUMjhavaNa rahe che. je sthiti vAcAthI para che, tene vANI dvArA zI rIte vyakta karavI? tethI anubhavaviSayaka koI paNa nirUpaNa adhUruM lAge e svAbhAvika che. paraMtu enAthI anubhavAvasthAno Acho-pAtaLoya khyAla jijJAsuo meLavI zakatA hoya to ethI rUDuM zuM? jJAnIoe anubhavane 'turyAarthAt cothI avasthA kahI che. UMgha ane jAgRti e be avasthAo ApaNane saune paricita che. jAgRta avasthAmAM ApaNuM mana ane indriyo bAhya jagata sAthenA saMbaMdhamAM rahI ApaNane tenuM jJAna karAve che. UMghamAM bAhya jagata sAtheno saMparka kapAI jAya che, indriyo ane mane potAnuM kAma baMdha karI rajA mANe che ane ApaNe zUnyatAmAM khovAI jaIe chIe. keTalIka vAra zUnyatAmAM khovAI javAnA badale ApaNe svapno joIe chIe, e sUcave che ke mananI pravRtti sarvathA aTakI nathI. svapnAvasthAmAM indriyo bAhya jagatanI noMdha letI nathI, zarIra nizreSTa paDyuM hoya che, paraMtu mana gatizIla rahe che. Ama, ApaNA paricayanI traNa avasthA thaI : jAgata, gADha UMdha ane svapna. anubhavanI cothI avasthA e traNethI judI che; ene potAnuM AgavuM vyaktitva che. gADha UMghamAM bAhya jagata bhulAya che tenI sAthe jAgRti paNa jAya che; jyAre turyAnA A anubhava vakhate, bAhya jagatanuM bhAna na hovA chatAM, sAvadhAnI / jAgRti pUrNa hoya che ane potAnuM AnaMdapUrNa astitva sattA prabaLatAthI anubhavAya che. eka saMte A avasthAnI oLakhANa A rIte ApI che : "jAgRtimAMnI gADha nidrA arthAt indriyo, mana, buddhi, ahaMkArabadhuM nidrAdhIna che, ane dehamAM paramezvara jAge che." 8. (i) yogazAstra, prakAza 12, zloka 47-50, ane (ii) upA. yazovijayajIkRta adhyAtmopaniSad, jJAnayogazuddhi, zloka 24-25.

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42 AtmajJAna ane sAdhanApatha A anubhava Ave che tyAre ocito Ave che. acAnaka ja citta vicArataraMgo rahita zAMta thaI jAya che, dehanuM bhAna jatuM rahe che ane AtmaprakAza jhaLahaLI UThe che. aMdhArI meghalI rAte taddana ajANyA sthAne UbhA rahelA musApharane acAnaka trATakatI vIjaLInA jhabakArAmAM potAnI AjubAjunuM dazya dekhAI jAya che tema, A anubhavathI sAdhakane eka palakArAmAM potAnA sAcA svarUpanuM zuddha svarUpanuM 'darzana' lAdhe chepotAnuM akala, abaddha, zAzvata, zuddha svarUpa anubhavAya che, enI pratIti maLe che. zratanI jema ahIM krame krame jJAnanI vRddhi nathI thatI, paraMtu kSaNavAramAM ja pUrvanA ajJAnanuM sthAna AtmAnuM nirbhIta jJAna le che. varSonA zAstrAdhyayanathI prApta thAya ethI adhika spaSTa, nizcita ane UMDANavALuM jJAna A thoDI kSaNomAM ja maLI jAya che. A anubhava atyaMta sukhada hoya che. e vakhate vacanAtIta zAMti lAdhe che. paraMtu ekalA zAMti ke AnaMdanA anubhavane svAnubhUtinuM lakSaNa na kahI zakAya. citta kaMIka sthira thAya, tyAre paNa zAMti ane AnaMda to anubhavAya che, paraMtu ahIM jJAtA ane jJayano bheda raheto nathI; dhyAtA beya sAthe ekAkAra banI rahe che; paramAtmatattva sAthe aikaya anubhavAya che; AnaMda vacanAtIta hoya che; vIjaLInA jhabakArAnI jema ekAeka trATakato jJAnaprakAza relAya che, ane sAdhakane vizvanuM rahasya potAnI samakSa khulluM thaI gayeluM lAge che; ane tene e jJAna, vizvAsa ane nizcaya thaI jAya che ke bhaviSya aMdhakAramaya nathI, paraMtu ujajavaLa che. e vizvAsa sAthe mRtyuno bhaya paNa vinaSTa thaI jAya che, mRtyuthI para potAnuM zAzvata astitva che enI ene acala pratIti maLe che; ane, enA aMtaramAM samasta vizvane Aligato prema umaTe che - A che aparokSAnubhUti vakhatanA keTalAka khAsa anubhavA. DaoN. sarvapallI rAdhAkRSananA zabdomAM kahIe to - "e darzananI-e sAkSAtkAranI-sAthe niravadhi AnaMda Ave che; jene buddhi pahoMcI na zake tevuM jJAna Ave che; khuda jIvananA karatAMye

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anubhava: jIvanmukitano aruNodaya 43 tIvratara evuM saMvedana thAya che; ane apAra zAMti ne saMvAdano anubhava thAya che. ...e zAzvata tejanA smaraNanI asara kAyamanI rahI jAya che, ane evo anubhava pharI meLavavAne mana jhaMkhe che." svAnubhUtinI abhivyakti ahIM e yAda rahe ke zabda dvArA "anubhava" vize ApaNe je jANI zakIe chIe te, anubhavanuM ApaNA mane doreluM citra che. anubhava vakhate to jJAtA-jJayano bheda karanAruM mana 'UMdhI' gayuM hoya che, ane AtmA jJayanI sAthe tadAkAra hoya che. pachIthI mana jAgRta thAya che tyAre, anubhava vakhate je banyuM enI noMdha levA te prayAsa kare che, jemAM te bhAgye ja saphaLa thAya jAgRta thayA pachI citta anubhavanI noMdha le ane tenuM varNana bIjAo samakSa rajU kare temAM, 1. anubhava karanAra vyaktinA, anubhavanI ghaTanA pahelAMnA mAnasika ghaDatara; 2. tenI AjubAjunI paristhiti, dezakALa; 3. potAnA anubhavanI vAta e jenI AgaLa vyakta karI rahI hoya te janasamUhanI mAnasika, bauddhika ane AdhyAtmika bhUmikA; ane 4. te vyaktinI potAnI abhivyaktinI AvaData (expres sion-power) - A badhAMnI chApa e varNanamAM AvyA vinA rahetI nathI. tethI mana dvArA vANImAM anubhavanuM je citra aMkita karavAmAM Ave che te, koI ramya naisargika dRzyanA, mAtra be-cAra rekhAo vaDe dorela "sTeca' jevuM paNa mAMDa kahI zakAya. 9. DaoN. sarvapallI rAdhAkRSNana, "dhanuM milana, pRSTha 267 (bhAratIya vidyA bhavana, caupATI, muMbaI-7).

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44 AtmajJAna ane sAdhanApatha mana ane vANInI pahoMcathI para evA A aparokSAnubhavane pUrNapaNe samajavA mATe teno jAtaanubhava ja meLavavo rahyo; zabdo to mAtra eno IzAro ja karI zake. jeNe A dazA anubhavI che, te badhA ja ema kahe che ke pote je anubhavyuM tene pANImAM vyakta karavA pote asamartha che. chatAM AMgaLIthI jhADanI DALI cIMdhIne bIjano caMdra batAvAya che tema, zabdano izAro karIne AtmAnubhava tarapha zrotAonI daSTi laI javAno prayAsa thato rahyo che. bahudhA evA izArA sUtrAtmaka zailIe padyamAM kAvyamAM thayelA che. vANIthI para evI anubhUtione gaNitanAM samIkaraNo ke bhautika vijJAnanA niyamonI jema spaSTa zabdonA cokaThAmAM pUrI zakAtI nathI; kAvyanuM pravAhI mAdhyama AdhyAtmika anubhUtinI abhivyakti mATe vadhu mAphaka Ave che. AthI sAdhako ane anubhavIoe bhajanomAM, padomAM ke anya kAvyaprakAromAM potAnI anubhUtinA saMketo veravAnuM pasaMda karyuM che. keTalAka mahAna kavioe paNa potAnI uttama kAvyakRtiomAM A anubhUtinA aNasArA chUTe hAthe veryA che. kiMtu, kAvyamaya vANImAM akSarAMkita thayela e truTaka saMketomAMthI anubhavanI mULa kAyAnuM surekha citra upasAvavuM muzkela banI rahe che. AthI, e padya izArAomAMthI sAmAnya mAnavI anubhava vakhatanI sAdhakanI AMtarika sthitino spaSTa bodha prApta karI zakato nathI. anubhava zuM che enI kaMIka spaSTa kalpanA vAcakane AvI zake te mATe, anubhava meLavanAra be-traNa mahAnubhAvonA gadya udgAro 10. (i) ...banAvijJAna dviguramavuM, zuddhAtmaparima, paramArthato'nAkhyeyamanubhavagamyameva smyktvm| - dharmasaMgraha, bhAga 1, gAthA 22-TIkA, (patrAMka 39). (ii) samyaktvaM vastutaH sUkSmamasti vaacaamgocrm| tasmAt vaktuM ca zrotuM ca, nAdhikArI vidhikrmaat|| - paMcAdhyAyI, uttarArdha, zloka 400. (iii) When I try to tell the best I find, I cannot; My tongue is ineffectual on its pivots, My breath will not be obedient to its organs, - I become a dumb man. - Walt Whitman, Leaves of the grass'.

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anubhava : jIvanmuktino aNodaya 45 ahIM TAMkuM chuM. ahIM e ullekhanIya che ke A anubhavo chellAM so varSamAM ApaNI vacce vasatI vyaktionA che. - anubhavanuM dhyAna, anubhavIonA potAnA ja zabdomAM yogIonA anubhava-kathanamAM buddhivAdI mAnasane kadAca mAtra atizayokti ke UmilatAno Avega ja dekhAya; mATe prathama eka buddhijIvI-amerikana dAktara-no anubhava, tenA potAnA ja zabdomAM, ApaNe joIe. 'amerikana meDiko-sAikolaoNjika eNsosiyezana'nA tema ja 'briTiza meDikala eNsosiyezana'nA sAikolaoNjikala vibhAganA pramukhapade rahI cUkelA DaoN. ricarDa morisa baka (Dr. Richard Maurice Bucke) ema. DI. potAno anubhava jaNAvatAM lakhe che ke - "ekAeka, kazI cetavaNI vinA, agninA bhaDakA jevA raMganA vAdaLathI teNe potAnI jAtane jANe vIMTaLAyelI joI. eka kSaNa pUrato enA manamAM vicAra jhabakI gayo Agano - moTA zaheramAM acAnaka pragaTela koI dAvAnaLano. bIjI ja kSaNe tene jaNAvyuM ke prakAza tenI aMdara ja hato. e pachI tarata ja te paramAnaMdamAM DUbI gayo - amaryAda AnaMda. enI sAthe ja ke enI pAchaLa pAchaLa je bauddhika jJAnaprakAza relAyo ene vANImAM zI rIte lAvavo? enuM varNana karavuM azakya che. tenA magajamAM brAhmI-aizvaryano eka vighata-lisoTo pasAra thaI gayo, jeno prakAza e pachI sadA enA jIvanane ajavALato rahyo. enA hadaya para brahmAmRtanuM eka biMdu paDayuM ke je muktisukhano AsvAda sadAne mATe mUkatuM gayuM." A anubhava pachI DaoN. baka AvA anubhavathI sArI rIte paricita evI eka vyaktinA saMparkamAM AvyA, jenI sAthenI vAtacIte, temaNe pote je anubhavyuM hatuM tenA rahasya upara atyaMta vizada prakAza pAtharyo. e pachI * A noMdhamAM DaoN. bake pote ja potAno ullekha trIjA puruSanA sarvanAmathI karyo che. vyaktitvanI bhAvanAthI te vakhate teo keTalA badhA para thaI gayA haze eno saMketa AmAMthI maLI rahe che. 11. Proceedings and Transactions of the Royal Society of Canada, Series II, Vol. 12, pp. 159-196.

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46 | AtmajJAna ane sAdhanApatha emaNe A viSayamAM saMzodhana karIne eka graMtha lakhyo che, jenuM nAma che : 'Cosmic Consciousness'-'vizvacetanA". potAne thayela uparyukta anubhava aMge teo e graMthamAM vizeSamAM noMdhe che ke - .. ...teno e dAvo che ke A anubhava pUrve mahinAonA ke varSonA abhyAsa dvArA jeTaluM jJAna tene maLyuM haze, tenA karatAM vadhu jJAna tene A anubhava vakhatanI thoDI sekaMDomAM lAdhyuM - keTaluMka evuM jJAna, je game teTalA abhyAsa dvArA prApta na thAta. e pracaMDa jJAnaprakAza thoDI kSaNo . ja rahyo, paNa tenI asara sthAyI nIvaDI. e kSaNe eNe je joyuM ane jANuM tene e kadI bhUlI zake tema nathI; tema ja te vakhate tenA citta samakSa je rajU thayuM temAM eNe kadI zaMkA uThAvI nathI - uThAvI zake paNa nahIM."12 banArasa hindu yunivarsiTInA, bhautika vijJAnanA, nivRtta prophesara yu. e. asarAnIe potAno anubhava, temanA grantha 'yoga anailDamAM TAMkyo che. mane mokalelI tenI saMkSipta noMdhamAM temaNe jaNAvyuM che ke - 1943mAM huM rAjakIya aTakAyata heThaLa hato. tyAre eka sAMje gherathI atyaMta ugajanaka samAcAra mane maLyA. sukhI saMsAranI badhI saMbhAvanAono jANe acAnaka ekI dhaDAke sadAne mATe aMta AvI gayAno saMketa emAM hato; ane jelanA saLiyAnI pAchaLa rahIne huM e kaThora prArabdhane badalavA kazuM ja karI zakuM tema to hatuM ja nahIM. huM ghaNo ja khinna thaI gayo. paraMtu e udvignatAmAMthI bIjI savAre eka navuM ja'paDaze tevA devAze'-nuM valaNa jagyuM. eka navI ja mana:sthiti - mukta, ni:svArtha, svastha, badhI ja icchAAkAMkSA ane AsaktiothI para. be divasa ane rAta A sthiti rahI. pachI dhIre dhIre te lupta thaI. mananI e atyaMta vismayakAraka avasthA hatI. na koI spRhA ke 12. Dr. Richard Maurice Bucke, M. D, 'Cosmic Conscious ness', p. 10 (E. P. Dutton & Co., New York). 13. U. A. Asrani, 'Yoga Unveiled', (Motilal Banarsidass. Delhi-7).

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anubhava : jIvanmuktino aruNodaya/47 AturatA, na koI ciMtA ke ahaMvRtti, na mArA potAnA aMge ke anya koI aMge kazo vicAra. jIvananA prasaMgo AMkha sAme AvatA hatA, paNa kAcanI pleTa uparathI sarakI jatA zuddha pArAnI jema, cittane kyAMya aDayA-AbhaDayA vinA, te pasAra thaI jatA hatA. jIvananuM samagra vaheNa zaradaRtunA zAMta jharaNAnA vikSepavihIna pravAha jevuM bhAsavA lAgyuM. bAhya dekhAvo badalAtA, ghaTanAo eka pachI eka banye jatI, ane pravRtti kazA raghavATa ke ciMtA vinA, saMpUrNa svasthatA ane AtmavizvAsapUrvaka cAlatI rahI. raghavATa ane ciMtA janme che ajAgRta manamAM rahela bhayamAMthI; jyAre A avasthAmAM bhayanuM to nAmanizAna nahotuM rahyuM. mRtyuno bhaya paNa nahoto rahyo. jIvavAnIye kAmanA nahotI. koI vastunI kAmanA tyAre ja jAge che ke te vastuno abhAva ApaNane khUMcato hoya, ke te vastu khovAI javAnI dhAstI ApaNA manamAM peThI hoya. e avasthAmAM to bhaya ke abhAvanI koI ja lAgaNI rahI nahotI. mana khelADInA jevA AnaMda, prasannatA ane umaMgathI sadA sabhara rahetuM, ane jIvananI kSaNe kSaNanI ghaTanAonuM vyavahAru mUlyAMkana karatuM. e avasthAmAM mArAmAM bALakanA jevI nirdoSatA ane umaMga varatAtAM hatAM... "Asakti ane vaLagaNano taddana abhAva A avasthAnuM AgavuM lakSaNa hatuM. samiSTa sAthe audAryapUrNa tAdAtmya anubhavAtuM hatuM. "adhyAtmapatha upara pAMtrIsa varSanA prayAso pachI, meM pahelI ja vAra anubhavyuM ke citta, zithilIkaraNa, dhyAna ke samAdhi mATenA koI sabhAna prayatna vinA, svayaM, thoDI paLo mATe sAva zAMta nirvicAra thaI zake che... mane lAgyuM ke bhagavadgItA-nirdiSTa, AdhyAtmika prAptinI parAkASThArUpa, sthitaprajJa avasthA (adhyAya 2, 54-72) mArI sAme pratyakSa thaI hatI. pAMtrIsa varSanA vedAMtanA adhyayana sAthe kharA dilanA dhyAnAbhyAsa mukhyata: jJAnayoga mujabanA dhyAnAbhyAsa ane kaMIka aMze anya yogapationA anusaraNa, jemAM OMkAranA jApano paNa samAveza thato hato -- nA paripAkarUpe A anubhava mane lAdhyo hato." dakSiNa bhAratanA vizvavikhyAta saMta zrI ramaNa maharSine, A jIvananA koI prayatna ke koI sAdhanA vinA, acAnaka ja, AtmAnubhUti prApta thaI -

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48 | AtmajJAna ane sAdhanApatha hatI. hAIskUlanA chellA varSamAM teo bhaNatA hatA te samaye, mAtra sattara varSanI vaye, eka divasa acAnaka emane e asAdhAraNa anubhUti thaI. zarIra pUrNa svastha hovA chatAM, eka divasa ociMtA mRtyunA bhaye emane gherI lIdhA. dekhItA koI nimitta vinA emane evI pratIti thaI ke jANe mRtyue potAno paMjo emanA tarapha phelAvyo che. zarIrane zabanI jema nizreSTha rAkhI e sUI gayA - jANe zarIra niprANa thaI gayuM che evo emaNe abhinaya karyo. kiMtu zarIranI sthiti zaba jevI hovA chatAM bhItaramAM 'huM'nuM bhAna to pUrvavat cAlu rahyuM, ethI emaNe manomana prazna karyo ke, "huM koNa? ne paDado paDI gayo. e vakhatanI potAnI anubhUtinuM varNana temaNe svamukhe A pramANe karyuM che - madurAthI sadAne mATe ravAnA thatAM pahelAM lagabhaga cha aThavADiyAM pUrve mArA jIvanamAM A mahAna parivartana AvyuM. mArA kAkAnA makAnanA pahelA mALa para oraDAmAM huM ekalo beTho hato. mane koI vakhata koI bImArI AvelI nahi, ane te divase paNa mAruM svAe bilakula sAruM hatuM. paraMtu ekAeka mRtyunA bhISaNa bhaye mane gherI lIdho. ... ...mRtyunA bhayanA AghAtanA kAraNe huM aMtarmukha thayo ane mArA manamAM anAyAsa vicAra UbharAvA lAgyA : have mRtyu AvI pahoMcyuM che; eno artha zo ? mRtyu konuM? A zarIra have nahi rahe. ane huM anAyAsa mRtyuno jANe abhinaya karavA mAMDyo. mArAM aMgone sthira rAkhIne meM bhoMya para laMbAvyuM, zvAsa rokI dIdho ane hoThone kasIne baMdha karI dIdhA. zabanuM meM AbehUba anukaraNa karyuM, jethI A khojanA aMtastala sudhI huM pahoMcI zakuM. pachI meM mArI jAtane kahevA mAMDayuM : A zarIra maDaduM che, loko ene upADIne smazAnaghATa laI jaze ane pheMkI deze, tyAre e rAkha thaI jaze. paraMtu zuM A zarIranA mRtyuthI mAruM mRtyu thaI jaze? zuM huM zarIra chuM? mAruM zarIra mauna ane jaDa paDayuM che, paNa huM mAruM vyaktitva pUrNapaNe anubhavI rahyo chuM ane mArI aMdara UThatA huM'nA phuraNane paNa 'sAMbhaLI rahyo chuM. mATe huM zarIrathI para AtmA chuM. zarIranuM mRtyu thaI jAya che, paNa AtmAne mRtyu sparzI paNa nathI zakatuM; arthAt "huM amara AtmA chuM. A kaMI zuSka vicAradhArA nahotI, jIvaMta satyanI jema atyaMta spaSTatApUrvaka A ta mArA cittamAM vIjaLInI jema jhabakI gayuM; kazA vicAra vinA mane satyanuM pratyakSa darzana thaI gayuM. "' ja vAstavika sattA hatI. ane zarIrathI

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anubhava : jIvanmuktino aruNodaya 49 saMbaddha saghaLI halacala A 'huM' para ja kendrita hatI. mRtyuno bhaya sadAne mATe naSTa thaI cUkayo hato. svaramaNatA e pachI AjaparyaMta avicchinnapaNe cAlu rahI che. A navI cetanAnuM pariNAma mArA jIvanamAM dekhAvA lAgyuM. sarvaprathama mitro ane saMbaMdhIomAM rasa levAnuM meM baMdha karI dIdhuM. huM mAruM adhyayana yAMtrika rIte karavA lAgyo; mArA saMbaMdhIone saMtoSa ApavA huM copaDI ughADI besI jato, paraMtu vastusthiti e hatI ke mAruM mana pustakamAM bilakula lAgatuM nahotuM. loko sAthenA vyavahAramAM huM atyaMta vinamra ane zAMta banI gayo. pahelAM mane bIjA chokarAonI apekSAe vadhu kAma ApavAmAM AvatuM to huM enI phariyAda karyA karato ane koI chokaro mane pajavato to huM eno badalo leto. koI chokaro mArI sAthe ucchvakhala vartAva karavAnI ke mAruM TIkhaLa karavAnI hiMmata karato nahi. have badhuM badalAI cUkayuM hatuM. mane je kaMI kAma soMpavAmAM AvatuM, huM te khuzIthI karato. mane game teTalo pajavavAmAM Ave, huM te zAMtithI sahana karato. vikSobha ane badalo levAnI vRttivALA mArA ahaMno lopa thaI cUkayo hato. mitronI sAthe bahAra ramavA javAnuM meM baMdha karI dIdhuM ane ekAMta pasaMda karavA lAgyo. huM ghaNe bhAge dhyAnAvasthAmAM ekalo besI jato ane AtmAmAM lIna thaI jato. mAro moTo bhAI mArI ThekaDI uDAvyA karato ane vyaMgamAM mane 'sAdhu' ke 'yogI' kahIne bolAvato ane prAcIna RSionI peThe jaMgalamAM javAnI mane salAha ApyA karato. 66 ... "mArAmAM bIjuM eka parivartana e AvyuM ke bhojananI bAbatamAM mane koI ruci-aruci na rahI. mane je kAMI pIrasavAmAM AvatuM -- svAdiSTa * A ghaTanA banyA pachI doDha-be mahine gharano tyAga karIne teo aruNAcala gayA. tyAM, dhyAnamAM bahAranI koI Dakhala na rahe e mATe ekAMta sthAna zodhatAM, maMdiranuM eka bhoMyaruM temanI najare caDhayuM, temAM teo dhyAnamAM besI gayA. e avAvaru bhoMyarAmAM jIvajaMtuoe emanI sAthaLo pholI khAdhI; tenA ghAmAMthI nIkaLatA lohI ane paruthI jamIna bhInI thaI gaI; te chatAM enI jANa emane na thaI! teo e samaye dehabhAvathI para thaI svamAM keTalA lIna rahetA teno kaMIka khyAla vAcaka AmAMthI meLavI zakaze.

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50 AtmajJAna ane sAdhanApatha ke asvAdiSTa, sAruM ke narasuM - huM tene udAsIna bhAve gaLI jato. eka vadhu parivartana mArAmAM e thayuM ke mInAkSInA maMdira pratye mArI dhAraNA badalAI gaI. pahelAM huM maMdiramAM koI koI vAra mitronI sAthe mUrtionAM darzana karavA tathA mAthA para pavitra vibhUti ane siMdUra lagAvavAne mATe jato ane kaMI paNa AdhyAtmika prabhAva vinA huM ghera pAcho pharato. paraMtu jAgaraNa pachI huM prAya: dararoja sAMje tyAM javA lAgyo. huM maMdiramAM ekalo jato ane ziva, mInAkSI ke naTarAja ane tresaTha saMtonI mUrtionI samakSa avicala bhAve Ubho rahI jato. mArA dayasAgaramAM bhAvanAnI lahero UThavA lAgatI... ...prAya: huM kazI prArthanA na karato, paNa nijanA atala UMDANamAM vidyamAna amRtapravAhane anaMta sattA tarapha pravAhita thavA deto. mArAM nayanomAMthI AMsuonI ajagna dhArA vahetI ane mArA AtmAne emAM taraboLa karI detI. ..A anubhava mane thayo e pahelAM bhavabhramaNathI mukta thavAnI ke mokSanI prApti karavAnI ke vAsanAzUnya thavAnI koI jhaMkhanA mArAmAM nahotI UThI. ...meM brahma, saMsAra ke evAM koI anya tattvo vize kadI kazuM sAMbhaLyuM nahotuM. bAdamAM tiruvannAmalaImAM meM rIl gItA ane anya dhArmika graMtho vAMcyA tyAre mane khabara paDI ke dhArmika graMthomAM te avasthAnuM vizleSaNa ane nAmollekha che jeno huM kazA paNa vizleSaNa ke nAmollekha vinA mArAmAM pharaNarUpe anubhava karI rahyo hato." ** zrI ramaNa maharSinA anubhavanI eka vilakSaNatA e hatI ke emano anubhava kSaNika nahoto. sAmAnya rIte AvI anubhUti maLe che tyAre sAdhaka paramAnaMda anubhave che, paNa e AnaMda te kSaNa pUrato ja hoya che; e kSaNo bAda te puna: sAmAnya mAnavInI jema saMsAranAM dvandromAM paTakAya che; jayAre zrI ramaNa maharSie jaNAvyuM che ke A anubhava pachI AtmA sAthenuM anusaMdhAna potAne niraMtara rahevA lAgyuM hatuM. 98. Arthur Osborne, Raman Maharshi and the Path of Self knowledge', pp. 18-24, (Rider & Co. London). hindI anuvAda : vedarAja vedAlaMkAra, 'ramaNa maharSi evaM AtmajJAna kA ma', pRSTha 6 - 22 (zivajI vIra pUnI, gIra-3).

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anubhava : jIvanmuktino aruNodaya / 51 AvI kSaNika anubhava maLavo e paNa koI nAnIsUnI prApti nathI, eno prabhAva paNa vyaktinA samagra jIvanane sparzI jAya che. anubhavaprApti vakhatanI dhyeya sAthenI tanmayatA, AnaMda, Azcarya, kRtakRtyatA tathA Atmadarzana dvArA moha para lAdhatI jItanI khumArInI kaMIka jhalaka upAdhyAya yazovijyajI mahArAjanA, nIce TAMkelA, udgAromAMthI vAcaka pAmI zakaze : hama magana bhaye prabhudhyAna meM, dhyAna meM prabhudhyAna meM; bisara gaI duvidhA tanamana kI, acirAsuta guNajJAna meM. 1 harihara brahma puraMdara kI riddhi, Avata nAMhi koI mAna meM; cidAnaMda kI moja macI che, samatArasa ke pAna meM. 2 itane dina tuM nAMhi pichAnyo, mero janama gayo so ajAna meM aba to adhikArI hoI beThe, prabhu guna akhaya khajAna meM. 3 gaI dInatA aba saba hI hamArI, prabhu! tuja samakita dAna meM; prabhununa anubhava rasa ke Age, Avata nAMhi kou mAna meM. 4 jina hI pAyA tina hI chipAyA, na kahe kou ke kAna meM; tAlI lAgI jaba anubhava kI, taba samaje koI sAna meM. 5 prabhu guna-anubhava caMdrahAsa jayoM, so to na rahe mAna meM; vAcaka 'jaza' kahe moha mahAari, jIta lIo he medAna meM." 6 15. gUrjara sAhitya saMgraha, bhAga 1, pRSTha 83. sarakhAvo : saMbhavajina jaba nayana milyo ho; pragaTe pUrava puSya aMkura, taba thai dina mohI saphala valyo ho; aMgana meM amiryo meha vUThe, janma tApa ko vyApa galyo ho. darazana ceM navanidhi meM pAI, du:kha dohaga savi dUra rahyo hato. Darata phirata he dUra hI dila the, mohamalla jiNe jagatraya kalyo ho; samakita ratana lehu darisaNa meM, aba navi jAuM kugati rUlyo ho. zrI nayavijaya vibudha sevaka kuM sAhiba surataru hoI phalyo ho. - ejana, pRSTha 74-75.

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para | AtmajJAna ane sAdhanApatha enAthI AvatuM mUlyaparivartana bahudhA prAraMbhika anubhava thoDI paLono ja hoya che - jANe vIjanI mAphaka eka kSaNamAM paramAtmAnAM darzana' thAya che ane ema ja te alopa thaI jAya che. paNa e thoDI paLo vyaktinA mAnasika valaNamAM krAnti ANI de che. "aMze hoya IhAM avinAzI, pudgalAla tamAsI" A uktimAM upAdhyAya yazovijayajI mahArAja anubhavavALI vyaktinuM citra AbAda upasAve che. koI bhayAnaka svapnamAM bhayabhIta banela UMghatI vyaktinI mAnasika avasthA ane UMghamAMthI jAgI jatAM haLavAza anubhavatI te vyaktinI mAnasika avasthA vacce jevuM aMtara che, tevuM ja aMtara anubhava prApta karanAra vyaktinI anubhava pUrvenI ane pachInI mAnasika sthiti vacce paDI jAya che. UMghamAMthI jAgI janArane svapnanI sRSTi e mAtra mAnasika bhramaNI hatI e jJAna thaI jAya che, ane, e thatAM, ene mana svapnanA banAvonuM koI mahattva rahetuM nathI; tema AtmAnA jJAna-AnaMdamaya zAzvata svarUpanI svAnubhavasiddha pratIti maLatAM bhavabhramaNA bhAMge che, ane bAhya jagata svapna jevuM nisAra samajAya che. rAtrinA aMdhakAramAM doraDuM sarSa manAI jAya che, to e doraDuM paNa te vyaktinA cittamAM bhaya janmAve che. A sthAnamAM sarpano bhaya nathI' vagere samajAvaTathI e bhaya nirmaLa nathI thato, paNa Torca lAvIne e 'sarpa' upara dharatAM ja doraDuM dekhAya che ane bhaya gAyaba thaI jAya che. tema indriyothI pratyakSa anubhavAtA bhavabhramamAM thatI satyatAnI buddhi bahoLA zrutajJAnathI paNa khasatI nathI, kiMtu anubhavanI nirmaLa jJAnajyotimAM AtmAnuM abaddha-zuddha AnaMdasvarUpa pratyakSa 'jovA' maLatAM e bhrama bhAMgI jAya che ane jAgRta avasthAmAM anubhavAtA jagatanuM sAcuM mUlya samajAI 16. zudghanizcayatasvAtma vo vazaMvayA bhayakampAdikaM kintu, rajjAvahimateriva / / 172 / / dRDhAjJAnamayI zaMkAmenAmapaninISavaH / adhyAtmazAstramicchanti, zrotuM vairAgyakAMkSiNaH // 174 / / dizaH pradarzaka zAkhAcandranyAyena tatpunaH / pratyakSaviSayAM zaMkAM na hi hanti parokSadhIH / / 175 / /

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anubhava : jIvanmuktino aruNodaya/53 jAya che; tathA paramAtmA sAthenA potAnA abhedasaMbaMdhanuM bhAna thAya che arthAt ene vizvAsa thaI jAya che ke paramAtmAnI akSaya sattA, akhaMDa AnaMda ane anaMta jJAna khuda potAnI aMdara bharyAM paDayAM che. tethI, anubhava meLavI cUkelI vyaktinA aMtaranA UMDANamAM, pratikULa dekhAtA bAhya saMyogomAM paNa, prasannatAno eka zAMta pravAha vaheto rahe che- enI cetanAnA upalA tharomAM bhale kSobhanI thoDI lahero AvI jatI hoya toya. amAsanI rAte ghanaghora aMdhArAmAM, ajANI bhomakAmAM, zaMkA-kuzaMkAthI gherAyelo musAphara DagamagatAM pagalAM mAMDI rahyo hoya, tyAM acAnaka vIjaLI jhabUke ne musApharane potAnI sAme AgaLano mArga dekhAI jAya, tyAre tene keTaluM AzvAsana maLe che! pachI enAM pagalAM kevA vizvAsathI paDe che! mArga eTalo ne eTalo kApavAno bAkI che, chatAM musAphara have nizcita bane che, tema AdhyAtmika pathano yAtrika paNa Atmadarzana pachI svasthatA ane nizcitatA anubhave che, ane AgaLano patha vizvAsapUrvaka kApI zake che. AtmAnubhava pahelAMnAM bhaya, gabharATa, anizcitatA, AzaMkA enA cittamAMthI vidAya le che. anubhavaprApti pahelAMnI dRSTi ane e pachInI dRSTimAM AkAzapAtALanuM aMtara paDatuM hovAthI ja e pahelAMnI dRSTi anubhavanI bhUmikAe khoTI-mithyA jaNAya che. anubhava maLatAM AtmAnA zAzvata astitvanI evI dRDha pratIti thaI jAya che ke mutyuno bhaya e pachI e 'vyakti'ne kadI sparzato nathI. e pachI jIvanamAM paNa 'pote surakSita che' evo mAnasika anubhava te kare che. pudgalakRta kSaNabhaMgura avasthAo, bAhya paristhiti ane saMyogomAM AvatA anivArya parivartanathI e 'vyakti' vadhu paDatI ciMtita nathI thatI ke nathI anubhavatI bAhya UNapathI dInatA; kAraNa ke ene, parathI nirapekSa, potAnA AMtaravaibhavanI pratIti hoya che. e ja rIte, AtmAnA nirupAdhika, niratizaya AnaMdano pratyakSa anubhava maLatAM, teno viSayasukhano bhrama paNa bhAMgI jAya che; ane svarUpamAM sthira thavAnuM adamya AkarSaNa jAgI UThe che. tenA aMtaramAM yathArtha zraddhA AkAra le che; Atma zrutvA matvA muhuH smRtvA, sAkSAdanubhavanti ye / tattvaM na bandhadhIsteSAmAtmA'bandhaH prakAzate / / 177 / / -- adhyAtmasAra, AtmanizcayAdhikAra.

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54 | AtmajJAna ane sAdhanApatha tattva ane muktimArga parano vizvAsa game tevA prabaLa virodhI tarkathI aspRSTa rahI zake tevo acaLa bane che. deha ane vyaktitvanA bAhya paDanI othe rahela potAnA alaukika, avinAzI, jJAnamaya AnaMdasvarUpanI pratyakSa anubhUtinA pariNAme maLatI dhanyatAnA kAraNe enuM jIvana svasthatA, zAMti, ane prasannatAthI sabhara banI rahe che. potAnA caitanyasvarUpanAM darzana thatAM e vyaktinA aMtaramAM vasudhaiva durvam' nI bhAvanAno udaya thAya che, ane eno prema deza, kALa, jAti ke raMganA koI bhedabhAva vinA sarva pratye vahe che. kAraNa ke, te have bAhya AvaraNone vIMdhIne sarvamAM rahela caitanyane ja jue che ane teno Adara kare che. rUpa jUjavAM, paNa "cAta' eka anubhavamAM UMDANa ane TakAupaNAnuM tAratamya hoya che. koIno anubhava UMDo ane vadhu samaya sudhI rahenAro hoya che, to koIno kSaNajIvI hoya che. AtmAnubhava maLyA pachI koInA bAhya jIvanamAM jabaruM parivartana Ave che, to koInuM bAhya jIvana pahelAMnI jema ja vadhe jatuM dekhAya che. anubhava pachI vyaktinuM bAhya jIvana badalAya ke na badalAya, paNa teno AMtara pravAha avazya palaTAI jAya che; jIvana ane jagata pratyenI tenI daSTimAM to dharamULanuM parivartana Ave ja che. A sthitino saMketa karatAM saMta kabIre gAyuM che ke 'bAhara bheda na jAnai, bhItara cakanAcUra'- bahAra bhale koIne khabara na paDe, paNa aMdara to eka mULabhUta parivartana thaI gayuM. kSaNika anubhava paNa enI chApa vyaktinA mAnasa upara acUka mUkI jAya che - jANe potAne navo ja janma prApta thayo hoya evo taphAvata vyakti potAnI pahelAMnI ane pachInI daSTimAM anubhave che. A anubhava dhyAna vakhate ja prApta thAya evuM nathI; ema paNa bane ke koI bhavya dRzya, dayasparzI kAvya, ucca saMgIta ke jJAnIonA koI vacanane vAgoLatAM vAgoLatAM citta stabdha thaI jAya, dehanuM bhAna jatuM rahe ane Atmajyota jhaLahaLI UThe. evuM paNa bane che ke mANasa koI moTI ApattimAM sapaDAyo hoya-nirAzA, viSAda ane udAsInatA ene gherI vaLyAM hoya-te daramyAna A anubhava acAnaka Ave; ekAeka nirAzA, viSAda, udAsInatA vagere badhuM sarI paDe ane potAnI paristhitino e

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anubhava : jIvanmuktino aruNodaya 55 nirlepa sAkSI banI rahe! janmAMtaranI sAdhanAnA saMskAro jAgI jatAM, koIne A jIvananA koI prayatna ke kazI ja pUrvataiyArI ke koI bAhya nimitta vinA paNa tavadarzana lAdhe che. koI vAra to, jenuM bAhya jIvana pApa ane anAcAranA mArge vaLeluM hoya evI vyaktine paNa, A rIte, ociMto AtmAnubhava sAMpaDe che ane enA jIvananI dizA taddana navo ja vaLAMka le che; ne rIDhA gunegAramAMthI mahAna saMta sarjAya che. | game te rIte anubhava maLyo hoya, paNa badhA "anubhavIo'nI nyAta eka ja che. deza, kALa ane mAnave sarjelA jAti, raMga ke mata-paMthanA bAhya bhedone vIMdhIne teo ekabIjAnA anubhavanI bhASA oLakhI le che. koI ucca zikhara upara pahoMcavA mATe, taLeTIethI bhinna bhinna mArga upara caDavA mAMDelA yAtriko (dA. ta., kadaMbagiri taraphathI, gheTInI pALethI ke pAlItANA bAjunI taLeTIethI siddhagiri upara caDanArAo) jema jema upara jAya che tema tema ekabIjAnI najIka AvatA jAya che, ane cheka Toce pahoMcatAM to sau eka ja sthaLe AvIne maLe che; evuM ja ahIM bane che. jemane jemane Atmatatvano aparokSa anubhava maLe che, temanAmAM eka mULabhUta sAdharma AvI jAya che. potAnI tAttvika sattA dehathI ane jagatathI para che ane e sattAmAM karavuM e ja mukti che, e vAta dareka 'anubhavInA aMtaramAM vasI gaI hoya che. e jAta anubhavanA AdhAre, paribhASAnA bhedane vIMdhIne, teo ekabIjAnAM maMtavyomAM rahela sAmya pArakhI zake che. AthI koI adazya taMtu emanI vacce baMdhubhAvanI gAMTha bAMdhI de che. potAnI svAyatta sattAnA anubhavanA pariNAme prApta thayela navI jIvanadaSTinI chAyA emanA samagra * A prakAranuM eka prasiddha udAharaNa aruNAcala (tiruvannumalAI, dakSiNa bhArata)nA AtmaniSTha saMta zrI ramaNa maharSinuM che. e asAdhAraNa anubhUti emane acAnaka ja kaI rIte maLI te ApaNe pUrve joI gayA chIe. 17. ganmAnti rasAt svayameva 0i prakAzane tattvam. suptotthitasya pUrvapratyayavannirupadezamapi / - yogazAstra, prakAza 12, zloka 13.

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56 AtmajJAna ane sAdhanApatha jIvanavyavahAra upara prAya: paDe che. navA unnata AdarzonI kSitijo emanI samakSa vistare che. dRSTinI vizALatA ane AzAvAdI jIvanadRSTi anubhavavALI vyaktinuM AgavuM lakSaNa banI rahe che. tenI dRSTi uparachallI maTI tattvagrAhI bane che; bAhya dekhAvothI te bharamAI nathI jatI ke nathI gADariyA pravAhamAM taNAtI. dharma, nIti, dezaprema, jIvanadhoraNa Adi koI paNa bAbatamAM pracalita mAnyatAo ke dhoraNone e potAnI vivekabuddhithI nANI jue che. zAstravacanonuM hArda paNa e zIghra pakaDI zake che. nirarthaka vAda-vivAdamAM ene rasa nathI raheto. pariNAme bIjAo jyAM ugra carcAomAM ghasaDAI jatAM hoya che, tyAM e zAMta rahe che. enA eka kRpAkaTAkSe palaTeluM jIvanavaheNa = pUrNa AtmAnubhava maLe e pahelAM koIne enI jhAMkhI prApta thAya che. jema acAnaka bAraNuM jarA ughaDe ke pavananA jhapATAthI paDado jarA khase ane tarata ja pAcho mULa sthitimAM AvI jAya, tevA TANe enI pAchaLa rahelakhaMDano kaMIka khyAla bahAra UbhelAne maLI jAya che, tema zuddha caitanyano pUro paricaya nahi paNa tenA jJAna, AnaMda, vIrya Adi koI ekAda guNano paraco AvA avasare maLe che; jema ke, bAhya jagata diSTa AgaLathI acAnaka alopa thaI jAya, vRtti aMtarmukha bane ane koIne potAnI aMdara adamya zaktinI lahero UThatI anubhavAya che -- jANe parvatano paNa cUro karI zakAya evI tAkAta potAmAM UbharAtI anubhavAya che; to koIne avarNanIya zAMti ane anupama sukhano AnaMdano anubhava maLe che; to koIne, indriyonI sahAya vinA ja thatI jJAnanI sphuraNA dvArA, AtmAnI sahaja jJAnazaktinI pratIti maLe che. svarUpanI AvI jhAMkhI prApta karanAra vyakti pUrNa anubhava prApta karanAranA jevuM AmUla parivartana potAnI jIvanadRSTimAM na paNa pAme, kiMtu AdhyAtmika tathyo ane anubhavomAM eno vizvAsa to AvI ekAda jhAMkhIthI paNa daDhamUla banI jAya che. AvI ekAda jhAMkhI paNa vyaktinI jIvanadRSTimAM kevI krAMti ANe che tenuM eka samakAlIna udAharaNa ApaNe ahIM joIe. rASTrIya utpAdana samiti (dha naeNzanala proDakTiviTI kAunsila, kalakattA)nA eka vakhatanA

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anubhava : jIvanmuktino aruNodaya 57 prAdezika niyAmaka ane subuda (- inDoneziyAmAM janmela eka AdhyAtmika paMtha)nI bhAratIya zAkhAnA pramukhapade rahI cUkela zrI zahIda pravInanA jIvananI A ghaTanA che. AtmAnI sahaja- indriyanirapekSa-jJAnazaktinI eka jhAMkhIe potAne kaTTara nAstikamAMthI AdhyAtmika paMthe viharato sAdhaka zI rIte banAvI dIdho, enuM dhyAna dha ve dha spiriTa lIDjha' zIrSaka eka lekhamAM temaNe ApyuM che. teo lakhe che ke - "yuvAnImAM huM dharma pratye udAsIna hato, mArAM mAbApane khoTuM na lAge eTalA pUratuM huM vAra-tahevAre maMdiramAM jato ane ghera thatAM dhArmika vidhividhAnomAM bhAga leto. bhagavAna pAse mArI icchApUrtinI mAgaNI huM karato kharo - te vakhate bhagavAnano mAre mana bIjo upayoga hato paNa zo? "I. sa. 1932mAM kaoNleja choDyA pachI, lIona TraoNskInuM pustaka 'mAya lAipha" mArA vAMcavAmAM AvyuM ane e sAthe ja jaDavAdI vicAradhArAno dhodha mArA manamAM vaheto thaI gayo. huM mArkasa, iMjalsa (Engels) ane leninanuM sAhitya AturatAbhera vAMcI gayo. mAre mana e ja mahApuruSo hatA. huM kaTTara nAstika banyo. jaDa ja mAre mana sarvasva hatuM, AtmAnuM mAre koI mahatva rahyuM nahotuM. jIvananA koyaDA ukelavA mATe IzvaranuM astitva svIkAravAnI koI jarUra mane dekhAtI nahotI. yojanAbaddha kArya karIne mANasa enA karatAM (Izvara karatAM) sAruM sarjana karI zake. I. sa. 1938mAM kaMIka evuM banyuM ke jethI mArA A nirNayomAM zaMkAo janmI. eka divasa huM ophisamAM hato tyAre ghera banI rahelI eka ghaTanAnuM mane anAyAsa jJAna thayuM. jemanI sAthe huM raheto hato te kuTuMbanI keTalIka vyaktio ane makAnamAlikanA kuTuMbamAMthI thoDA jaNa maLIne dIvAla upara TAMgelA mArA phoTA vize carcA karatA hatA : huM kharekhara kevo dekhAto hato ane phoTAmAM kevo dekhAto hato, e hato emanI carcAno viSaya. meM na to koI AbhAsa joyo ke na kAMI avAja sAMbhaLyo, paNa meM jANyuM-'jANavuM" e kriyApadanA pUrA arthamAM jANyuM. indriyonI koI sahAya vinA e ghaTanA, vAtacItanA zabdo ane e zabdo uccAratI vyaktionuM mane jJAna thaI cUkyuM hatuM! e vicitra anubhava hato. tethI kutUhalavaza meM mArI ghaDiyALa joIne samayanI noMdha lIdhI ane meM je

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58 AtmajJAna ane sAdhanApatha jAyuM te vigatavAra TapakAvI lIdhuM. rAtre ghera pAchA pharatAM saMbaMdhita vyaktione bhegI karI. vaijJAnika Dhabe cakAsaNI karavAnA mArA valaNa mujaba hakIkatone nANI jotAM, mArA Azcarya vacce, mane jaNAyuM ke mane thayeluM jJAna sAcuM hatuM-atIndriya jJAna! zuM jaDamAM AvI zaktio rahelI che? jJAnazakti ane jaDa e zuM judI vastuo che? zuM jaDathI para kaMIka tatva che?--AvI zaMkAo, eka pachI eka, mArA manamAM UThavA mAMDI. "pahelAM huM jenAthI dUra rahelo te mAnasazAstra, tattvajJAna, adhyAtma ane rahasyavAda jevA viSayonA graMtho pratye meM najara doDAvI. e sAhitya paNa yuvAna mAnasane sulabha evA te ja utsAha ane AturatAthI vAMcyuM ke je utsAhabhera meM kArla mArkasanA (jaDa paribaLo dvArA samAjano vikAsa thAya che evuM nirUpaNa karatA) siddhAMtanuM adhyayana kareluM. enA pariNAme jagatanuM je citra najara sAme AvyuM, teNe mane gUMcavI dIdho. e sAhityanA lekhakonI prAmANikatA vize to lezamAtra AzaMkAne sthAna hatuM ja nahIM. potapotAnA kSetramAM teo AdarapAtra vidrattA dharAvanArA hatA, ane evA mANaso jANIjoIne jagatane UMdhe pATe caDAvavAnI nIca manovRtti dAkhave e vicAra to huM svapnamAM paNa na karI zakuM. "dUra dUra banI rahelA banAvo have huM, aneka prasaMge, aMta:spharaNA dvArA jANavA lAgyo - khAsa karIne kerAlAnA amArA ghera banatI ghaTanAo ane vArtAlAponI mane A rIte jANa thatI rahetI; ane mArA pitAne patra lakhI huM enI saccAInI khAtarI meLavato raheto. A AzcaryakArI anubhavonI pAchaLa pAchaLa yogaviSayaka graMthokhAsa karIne pola khUMTana, thIosa barnArDa ane anya lekhakonA graMthotemaja thiyosaoNphI ane tibeTIya rahasyavAdane lagatA graMthono pravAha zarU thaI gayo. te chatAM AnuM rahasya meLavavAmAM huM niSphaLa rahyo; AvI zaktionI prApita ke eno svAdhIna prayoga karavAnI kSamatA kevI rIte prApta karavI e vizenI koI vyavahAru cAvI te pustakomAMthI mane na lAdhI. chatAM hajI na to meM gurunI zodhakhoLa AraMbhI hatI, ke na koI guruno mane bheTo thayo hato. I. sa. 1951 huM dilhImAM hato te vakhate kalakattAthI mArA eka mitra dArA zrophe pI. DI. upenkrInuM pustaka "Ina sarca oNpha dha

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anubhava : jIvanmuktino aruNodaya/59 mirekayulasa ' ('ajAyabInI zodhamAM') mane bheTa mokalyuM. tAjetaramAM ja te emanA vAMcavAmAM AveluM. ame samAna rasanI ghaNI bAbato temaja pustakonI Apa-le karatA. e pustaka mane mokalavAnI mAyALutA mATe huM emane aMta:karaNathI duvA dauM chuM. vartamAnamAM paNa AdhyAtmika patha cAlu ja che, ane AtmaniSTha mahAtmAo paNa che, e tathya pratye e pustake mArI AMkha kholI. uspenskI ane gujiephe lakhelA badhA ja graMtho temaja emanA vize bIjAoe lakhelAM pustako huM vAMcI gayo; ane tenA phaLasvarUpe meM gurunI zodha AraMbhI dIdhI." ahIM temaNe gurunI zodha, satsaMga ane potAnI sAdhanAnI vigato ApI che. e zodha, satsaMga ane aneka varSonI sAdhanA pachI eka divase potAne je anubhava thayo te noMdhatAM, AgaLa jatAM, temaNe lakhyuM che ke "mArA 'lAtihAM'nA cothA divase bApakanA yajamAna zrI ArnolDanA ghera ame pahoMcyA tyAre bApaka, haMmezanI jema, subudanA keTalAka sabhyothI gherAIne dIvAnakhAnAmAM beThA hatA. ame e khaMDamAM praveza karyo tyAre bApaka ane mArI AMkho maLI; emaNe mArA pratye arthasabhara smita karyuM. meM magajanA pAchalA bhAgamAM khaTAka karato avAja anubhavyo, ne mArA zarIrathI mAro AtmA jANe alaga thaI gayo. jyAre huM beTho tyAre mArI kAyAne huM besatI joI zakayo. huM-sAco huM-enAthI alaga hato. mane lAgyuM ke huM icchuM to huM e kAyAne tajI daI zakuM, kAraNa ke zAzvata sat to huM ja hato ne zarIra to mAtra enA uparanuM eka vastra ja hatuM. A bhAna sAthe mArI aMdara sAcuM sukha ubharAtuM lAgyuM. jenA vize meM pahelAM kevaLa vAMcyuM ja hatuM, te AnaMdano huM have anubhava karI rahyo hato. mane bhAna thayuM ke samasta jJAna ane prajJAnuM mULa khuda mArAmAM ja hatuM. ane e bhAna sAthe ja, sAcA sAmarthya ane sukhano pravAha mArAmAM vaheto thayo.* AtmajJAnanI uSA sUryodaya pahelAM rAtrinA aMdhakAranI ghanatAne ogaLatI uSA Ave che, tema AdhyAtmika sAdhakonA jIvanamAM, anubhavanA Agamana pahelAM, bahirAtmabhAvane moLo pADatI AtmajJAnanI prabhA patharAya che. e ---- 'guruvANI'(aMgrejI), julAI 1966, pRSTha 82-84, zrI gurudeva Azrama (gaNezapurI, vajezvarI)nA saujanyathI sAbhAra uSkRta.

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60 AtmajJAna ane sAdhanApatha bhaLabhAMkhaLA prakAzamAM paNa mumukSane svarUpanuM kaMIka bhAna to thAya che, paraMtu jayAre anubhava dvArA tene svarUpanI pAkI pratIti maLe che, tyAre ja tenI bahirAtmadaSTi pUrNapaNe nirAdhAra banI haTe che ane aMtardaSTi khIlI UThe che. kahyuM che ke - "jJAnataNI cAMdaraDI pragaTI taba gaI kumati kI rayaNI re; akaLa anubhava udyota thayo jaba sakaLa kaLA pichANI re." samaznatAdinA avalaMbane koI vyaktinA jIvanamAM AtmajJAnanI prabhA patharAya ane kramaza: te vadhatI jAya, paNa, ziyALAmAM sUryanA sAkSAta darzanathI vaMcita rahetA dhruvapradezanI jema, anubhavano pUrNa prakAza ane USmA pAmyA vinA lAMbA samaya sudhI te AtmajJAnanI e prabhAmAM ja rahe evuMya bane. sUryodayanI pUrvekSaNomAM, gharamAM beThelAne, sUryodaya thayo che ke nahi e kaLavuM jema ghaNIvAra muzkela bane che tema, lAMbA samayathI AtmajJAnanI spaSTa prabhAmAM rahetI AvI vyakti kharekhara anubhava pAmI cUkI che ke nahi e kaLavuM paNa sAmAnyata: koyaDo ja banI rahe che.

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66 4 jAgIne jouM to jagata dIse nahi!" dareka dharma-matanA saphaLa sAdhako mananI pAra jaIne svAnubhUti pAme che tyAre pote je anubhavyuM tenA vize temanA mukhethI je udgAra nIkaLe che tenA zabdo bhale judA hoya paNa eno dhvani e ja hoya che ke ApaNe je jagata joI/anubhavI rahyA chIe te kevaLa svapna jevo mAnasika AbhAsa ja che-ApaNI cetanAno AviSkAra ja mAtra che-emAM kazuM nakkara tattva nathI. sarva mata-paMthanA ane sarva deza-kALanA jJAnI puruSo A ja vAta kare che. svapnavat jagata? jaina paraMparAnI prabuddha vyaktionAM kathanomAM paNa A ja tathyane vAcA apAI che. ApaNA nikaTanA kALamAM thaI gayela tattvavettA zrImad rAjacaMdranA mukhethI udgAra nIkaLyA che : sakaLa jagata te eThavat athavA svapna samAna; te kahIe jJAnIdazA, bAkI vAcA jJAna. upaje moha vikalpathI samasta A saMsAra; aMtarmukha avalokatAM, vilaya thatAM nahi vAra. prAcIna prabuddha AcAryoe paNa dazya jagatanI AbhAsikatAnI ja vAta karI che. upAdhyAya yazovijayajI vAcaka 'samAdhi zataka'mAM asaMdigdha zabdomAM gAya che ke "bhavaprapaMca manajAlakI, bAjI jUThI mUla." yoganiSTha AcArya

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62 AtmajJAna ane sAdhanApatha hemacaMdrasUrijIe 'yogazAstra' nAmanA temanA graMthanA aMtima adhyAyamAM jAtaanubhavanuM nirUpaNa karatAM kahyuM che ke "amanaskatA prApta thAya che tyAre yogIne zarIra potAthI chUTuM paDI gayuM hoya, baLI gayuM hoya, vilaya pAmI gayuM hoya ke jANe hoya ja nahi tevuM lAge che"` AcArya haribhadrasUri mahArAja sAkha pUre che ke AtmajJAna-saMpanna vikAsazIla mahAnubhAvone "bhogo-indriyonA viSayo-paNa mRgajaLa jevA AbhAsika ja lAge che." TUMkamAM, "tene samasta dazya jagata svapnavat, gAMdharvanagara (saMdhyA samaye AkAzamAM vAdaLAM ane sUryakiraNo vaDe sarjAtAM nagara AdinA AbhAso) tulya ke mRgajaLa jevuM bhAse che. 2 99 3 zAstrAbhyAsI vidrAno tema ja AdhyAtmika anubhUti vinAnA upadezako sudhdhAM A vidhAnone akSaraza: nahi paNa jagatanI ni:sAratA sUcavatAM mAtra upamAtmaka kathana samaje che. kiMtu, vAstavamAM A vacanomAM AtmajJa mahApuruSonA darzananuM akSaraza: yathArtha nirUpaNa che. vibhinna sAdhanA-praNAlikAo dvArA muktimArge pragati karI rahelA, anya mata-paMthonA paNa saphaLa sAdhako jayAre AtmAnubhava pAme che tyAre te badhAne bhautika jagata pokaLa ane kSaNabhaMgura ja anubhavAya che enI pratIti karAvatA ApaNA samakAlIna eka saphaLa sAdhakanA udgAra A rahyA : "...prabodhanI A anubhUti vakhate jagatanI nakkara vAstavikatA alopa thaI jAya che. eTale ke, aNunA mULa ghaTaka sudhI pahoMcavAnA prayatnamAM bhautika vijJAnIonI sAme je tathya UbharI Ave che te prabuddha 1. vizliSTamiva pluSTamivoDDInamiva pralInamiva kAyam / amanaskodayasamaye yogI jAnAtya'satkalpam // 2. mogAzrvarUpata: pazya-stA movopamAna bhuJjAno'pi hyasaGgaH san prayAtyeva paraM padam / / - yogazAstra, pra. 12, zloka 42. 3. mAyAmarIttidharva-nagara svapnanimAnA bAhyAn pazyati tattvena bhAvAn zrutavivekataH / / ' yogadRSTisamuccaya, zloka 166. - ejana, zloka 156. --

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"jAgIne jouM to jagata dIse nahi!" | 63 AtmAo samakSa pratyakSa thAya che. padArthano piMDa, ghanatA, vajana ane jagatanI satyatA samApta thaI jAya che. prabuddha vyakti jagatane ATaluM ja kahI zakaze ke tame je vizva joI rahyA cho te mAtra svapna ja che.... tamArI cetanAno eka AviSkAra ja mAtra che." A zabdo che kuMDalinIyoganA vartamAnanA pramukha samarthaka ane saMzodhaka paMDita gopIkRSaganA. potAnI dIrgha sAdhanA-yAtrAnA ahevAlarUpe lakhelI "Kundalini-the Evolutionary Energy in Man"' nAmanI romAMcaka AtmakathAmAM teo noMdhe che ke, "A anubhava Azcaryajanaka, bhavya, asAmAnya ane anupama hato - A vizvamAM je kaMI che tenAthI para hato....mAruM zarIra, huM beTho hato te khurazI, mArI sAmenuM Tebala, bhIMto vacceno rUma, bahAranI hariyALI jamIna, enAthI ya AgaLanI khullI jagA, dharatI ane AkAza e badhAya mane A sAcA, vedhaka ane sarvavyApaka jIvanamAM mAtra paDachAyA jevA lAgavA mAMDyA. mArAthI banI zake evuM sArAmAM sAruM varNana karIne kahuM to vizva mane asIma, tamAma dizAomAM anaMta sudhI vyApeluM chatAM ANathI paNa sUkSma jaNAvA lAgyuM. ......mAyAmaya jagata satata gatizIla, satata parivartanazIla, satata kSaNabhaMgura - jIvananA uchaLatA sAgara para jhaDapathI ogaLI jatA atyaMta pAtaLA phINanA paDa jevuM, cetananA virATa sUrya AgaLa atyaMta sUkSma varALanA paDadA jevuM jaNAtuM hatuM. ... eka aNu agAdha sAgarane zoSI letuM hoya, tripArzva virATa vizvane retIno kaNa gaLI jato hoya, samagra sRSTi, jJAtA ane jJAna, draSTA ane dezya avarNanIya, amApa, zUnyamAM samAI jatAM hoya evI, mananI kalpanAthI para tathA vANIthI para, parAvasthAno A anubhava hato." anubhava ekasarakho to, mata-paMtha judA kema? paMDitajIe jenA mATe A zabdo uccAryA che : "..an endless inexpressible wonder that can only be experienced and not described" - evA e vANIthI para anubhavanI abhivyakti zabdomAM zakya nathI. chatAM anubhavIo potAnA sAthIo ane samakAlIno 4. gujarAtI anuvAda : kuMDalinI', anuvAdaka : zrI zAntikumAra bhaTTa, prakAzaka : tArAporavAlA, 210, dAdAbhAI navarojI roDa, muMbaI-400 001.

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64 AtmajJAna ane sAdhanApatha upara anugraha karIne potapotAnA pUrvasaMskAra ane potapotAne paricita paribhASAmAM tenA kaMIka saMketa ApavA prayatna kare che. dekhItuM ja che ke svAnubhUtinA e saMketomAM pUrNa satyano koI eka nAnakaDo aMza ja rajU thato hoya che** e AMzika varNananI paribhASA bhinna hovA chatAM parasparanA anubhavanA sAmyane e anubhavIo to parakhI le che, eTale temanI vacce mata-paMthanI bhedarekhA ane sthaLa-kALanI maryAdA bhUMsI nAkhatI baMdhutAnI eka adazya gAMTha baMdhAI jAya che. paNa, emane sAMbhaLanArA AMzika satyane rajU karatA e zabdasaMketonuM arthaghaTana potapotAnI samaja, ruci ane pUrvagraho anusAra karIne, satya vize bhinna bhinna mAnyatAo bAMdhI laI, temAM purAI rahe che ane mAne che ke pote potAnA pADozI karatAM judA darzana'nA anuyAyI che. samApatti-arthAt zrI arihaMta paramAtmA sAthe abhedAnubhUti-pAmI samyagdarzananI prApti karanAra jaina sAdhaka ho, nimbAnika (nirvANika) avasthAmAM DUbakI mArI "sotApana' thato bauddha sAdhaka ho, ke Atmadarzana pAmIne 'ji' banato hindu sAdhaka ho-e saunuM jIvanadarzana badalAI jAya che. jIvana pratyeno emano abhigama AtmAnubhUti na pAmela vyaktio karatAM judo paDe che, kAraNa ke, e darekano jAtaanubhava temanI samakSa e tathya chatuM karI de che ke jagata-potAnI kAyA sudhdhAM-kharekhara to svapna jevo eka AbhAsa mAtra che. Adhunika aNuvijJAnInuM darzana paNa saiddhAttvika stare kaMIka AvuM ja che. tattvajJa mahApuruSonAM kathanamAM sUra purAvatuM arvAcIna aNuvijJAna arvAcIna vijJAna bhautika jagatanuM je citra Aje rajU kare che te ane samaSTi -daSTa jagata vacce keTaluM badhuM sAmya che te ahIM joIe : zAstrakAra maharSioe kahyuM che ke AtmajJAnamAM magna muni 5galanA samasta AviSkArane arthAta jagatane indrajALa jevuM pokaLa jue che - mahendragAnavat veri sarva vizvamam' " kiMtu, sAmAnyata: ApaNe mAnIe/anubhavIe chIe ke ApaNA rojidA saMparkanI vastuo** "svAnubhUtinI abhivyakti' e zIrSaka heThaLa AgalA prakaraNamAM thayela nirUpaNa A saMdarbhamAM joI javuM upayogI thaze.

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"jAgIne jouM to jagata dIse nahi!" | 65 khurazI, Tebala, bhIMta, makAna, jamIna vagere ghana ane sthira che; ke ApaNo deha hADa, mAMsa, rudhiranuM eka ghana mALakhuM che. ApaNane ghana ane sthira bhAsatI e badhI cIjo bhautika vijJAnanI dRSTie to atyaMta vegathI dhUmI rahelA paramANuonA asthira puMja che ane, enI najare ApaNI kAyAnuM kharuM citra ApaNA rojiMdA anubhava karatAM sAva juduM che. zarIravijJAnIo kahe che ke ApaNI kAyAnAM ghaTaka tattvo-hADakAM, mAMsa, lohI--asaMkhya koza (cells)nAM banelAM che; anumAna evuM che ke pukhta vayanA manuSya dehamAM lagabhaga 50 kharva koza hoya che, jemAMthI pAMca karoDa koza dara sekaMDe nAza pAme che ane teTalA ja navA bane che. ATalI jhaDapathI badalAtA rahetA e koza aNu-paramANunA banelA che. aNunI racanAno abhyAsa karatA vaijJAnikone jaNAyuM che ke aNunI nAbhi-nucleus-mAM rahela proTonanI AsapAsa ilekTrona dhUmyA kare che. pratyeka aNu eka nAnakaDuM sUryamaMDaLa che, jemAM tenI nAbhi ane tenI pharate ghUmatA ilekTrona vacce-temanA kadanI apekSAe-eTaluM moTuM aMtara che jeTaluM aMtara ApaNI pRthvI ane sUrya vacce che. aNanI nAbhinuM parIkSaNasaMzodhana karatAM jaNAyuM ke te paNa nakkara/abhedya vastu nathI paNa aneka nAnAM rajakaNa-particles of nuclear matter-nI banelI che. arthAt aNunI saMracanAmAM zUnyAvakAza ja vadhu che. Ano phalitArtha e thayo ke ApaNA rojiMdA saMparkanI tamAma vastuo-A pustaka, khurazI, jamIna, makAna ane ApaNI kAyA sudhdhAMno 999% bhAga to khAlI avakAza ja che! vaijJAniko kahe che ke ApaNane nakkara jaNAtI e vastuonA aNuo paNa ekabIjAne aDIne rahelA che evuM nathI, paNa parasparanA AkarSaNa-prabhAva-kSetra (force-field)-nA kAraNe te potapotAne sthAne rahe che. ApaNe jyAre pustakane aDIe chIe tyAre ApaNA hAthanA aNuo ane pustakanA ANuo ekabIjAno kharekhara sparza to karatA ja nathI, paNa ApaNA hAthanA ane pustakanA AzuonAM prabhAvakSetroforce-field-ja parasparane asara kare che. arvAcIna aNuvijJAnIo ekI avAje kahe che ke, 5. adhyAtmopaniSad, jJAnayoga., zloka 6,

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66 AtmajJAna ane sAdhanApatha "...if our eyes could see the atoms that make up the material world, the solidity of the objects around us would disappear, and we would see clouds of swarming, energetic particles in their place." arthAt 'bhautika jagata jenuM baneluM che te aNuo ApaNI AMkha vaDe ApaNe jo joI zakIe to, ApaNI AsapAsanA padArthonI nakkaratA alopa thaI jAya ane tenI jagyAe ApaNane gatizIla rajakaNonA jhuMDanA goTegoTA - ja mAtra najare caDe.' ApaNI indriyo je starethI jagatano anubhava kare che te starethI ja padArtho nakkara ane ekabIjAthI bhinna bhAse che, kiMtu, enAthI UMcA starethI- aNu, paramANunA (atomic and subatomic) stare to, dekhItA nakkara padArtho uttarottara sUkSma thatA jatA kaNonI aMdara kaNa svarUpe ane aMte to mAtra zuddha UrjA svarUpa ja jaNAya che. Ama, vijJAna Aje te tathyane vAcA ApI rahyuM che jenI vAta sadIo pUrve AtmajJa saMtoe karelI che. vijJAnInuM jagatadarzana, saiddhAntika stara, AtmajJAnInA darzana jevuM hovA chatAM, vijJAnIne eno anubhava nathI hoto anubhUtinA stare to te sAmAnya mAnavI jevo ja rahe che. tethI, svAbhAvika rIte ja, jIvana pratyeno eno abhigama paNa bahudhA tenA pADozI jevo ja rahe che-te paNa bIjAonI jemaja vikAro, vAsanA, Asakti/tRSNA ane kAma, krodha, lobha Adi Avegono/ripuono dAsa ja rahe che. Asaktino AdhAra 'Ama kema?' e praznano javAba vipazyI sAdhakonA anubhavamAMthI ApaNane maLI jAya che. vipazyanA-sAdhanA zuM che te ApaNe AgaLa vigate joIzuM. ahIM, TUMkamAM eTaluM jANI laIe ke e eka dhyAna-prakriyA che. chellAM thoDAM varSothI te, koI pracAra-jhuMbeza vinA ja, vizvabharamAM jhaDapabhera pracalita banI rahI che. juo A graMthanuM AThamuM prakaraNa : 'aMtarmukhatA ane sAkSIbhAvanI sAdhanA. * -

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"jAgIne jouM to jagata dIse nahi!"|67 ApaNo e sAmAnya anubhava che ke je vastu ke paristhitinI kSaNikatA ApaNA cittamAM vasI gaI hoya tenA pratye ApaNane gADha Asakti nathI janmatI; jyAM kaMIka nityatA sthiratAnI buddhi hoya che tyAM ja harSa-zokane vadhu avakAza maLe che. udAharaNa tarIke pacIsa rUpiyAnI phUlanI mALAne bIje divase kacarApeTImAM nAkhI detAM jarAya AMcako nathI lAgato, paNa eka rUpiyAno navo ghaDo be aThavADiyAM vAparyA pachI akasmAt phUTI jAya to? ghaDo cha mahinA cAlaze evI buddhi hovAnA kAraNe ja e vahelo phuTI jAya che tyAre aMtaramAM dhakko lAge che; arthAt enI kSaNabhaMguratA cittamAM vasI na hovAthI, tenA pratye Asakti rahe che. vipazyanAno niSThAvAna sAdhaka sAdhanAmAM jema jema pragati karato rahe che tema tema tenuM citta uttarottara vadhu ne vadhu sUkSmagrAhI ane saMvedanazIla banatAM, mAtra sthUla ja nahi, paNa sUkSma, sUkSmatara ane sUkSmatama saMvedanAone pakaDavAnI kSamatA tenAmAM vikasatI jAya che. ema karatAM eka avasthAe te potAnuM zarIra ghanasvarUpe nahi paNa pratikSaNa anekaza: palaTAtA paramANanA puMjarUpe-upara TAMkelA vaijJAnikanA zabdomAM kahIe to, 'clouds of swarming energetic particles' rUpe-anubhave che. potAnA dehamAM prati sekaMDe pAMca karoDa kozikAonuM vighaTana ane navasarjana thaI rahyuM che e tathya bhautika vijJAnI yaMtronI madadathI jANe che, vipazyanAno pragatizIla sAdhaka e tathyane potAnA jAtaanubhavathI jANI le che. sthUla bhASAmAM kahIe to, tene potAnuM zarIra dhumADAnA goTA jevuM poluM ane sAva asthira bhAse che. dhUpadAnImAMthI nIkaLatI dhUmraseramAM sarjAtI kSaNabhaMgura AkRtio samI A kAyAmAM pachI sthira 'huM'nI buddhi kayAM Take? eTale e anubhavanI sAthe anAsakti anAyAsa Ave che. tenI tRSNAo kharI paDe che, ne kAma-krodha-lobha, gamA-aNagamA Adi vikAronI pakaDamAMthI te bahAra Avato jAya che. koI vastu, vyakti ke paristhiti sAtheno ApaNo saMbaMdha alpa kSaNo pUrato ja che enuM ApaNane spaSTa bhAna hoya che tyAre tyAM Asakti/ vaLagaNa nathI rahetAM e to sauno anubhava che. dA. ta. lAMbI musApharI daramyAna koI ThekANe dharmazALAmAM be-cAra kalAka gALavAnA hoya ke rAtavAso

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68 AtmajJAna ane sAdhanApatha karavAno hoya e rUmanI bhIMtanAM raMgarogAna jhAMkhAM paDI gayelAM hoya ke koI ThekANe plAsTara paNa thoDuM ukhaDI gayeluM hoya enI ciMtA koNa kare che? bhaluM hoya to ApaNe evI noMdha ja nathI letA; ane kadAca enA tarapha dhyAna jAya toye, "kyAM ApaNe ahIM jiMdagI kADhavI che?" ema kahI ApaNe enI upekSA karIe chIe. jyAM kazuMka lAMbI avidha sudhI TakavAnuM che evo AbhAsa ApaNA cittamAM rahelo hoya tyAM ja Asakti rahe che. kSaNabhaMguratAno jemAM bodha che/anubhava che te paDachAyo, pavana, dariyAnAM mojAM ane padAnInI dhUpaseramAM ke bIDI/sigAreTanA dhumADAmAM racAtI kSaNabhaMgura AkRtione bAtha bhIDIne koNa bese che? ApaNI kAyA paNa evI ja asthira/kSaNabhaMgura anubhavAya to temAMye vaLagaNa na rahe. 'najare dITheluM' paNa khoTuM! ApaNI indriyo ApaNane je anubhava karAve che, jagata vizenI je mAhitI ApaNane Ape che, ne jagatanuM je citra ApaNI samakSa rajU kare che tevuM ja jagata che ema mAnIne sAmAnyata:, ApaNe jIvanavyavahAra karatA rahIe chIe eTaluM ja nahi, koI paNa vAtanI saccAI prasthApita karavA ApaNe vizvAsapUrvaka kahIe chIe ke 'meM najare joyuM che.' 'meM pote anubhavyuM che ne!' kiMtu, hakIkata e che ke jagatanuM yathArtha citra indriyo dvArA ApaNane maLatuM nathI. eTale zANA mANasoe to kahyuM ja che ke, "najare dIThI vAta paNa sAcI nava kahIe." indriyo dvArA thatuM ApaNuM jagatadarzana adhUruM ane vikRta hoya che. phrenca khagoLavid elekjhAMDara aunopha-Alexander Ananoff A tathyane pratItikara rIte rajU karatAM lakhe che ke, tArAo ane ApaNI vacce rahela aphATa aMtara ane tArAomAMthI nIkaLatA prakAzane ApaNA sudhI pahoMcatAM lAgatA sudIrgha samayanA kAraNe, ApaNane Aje tArAnuM je svarUpa dekhAya che te vAstavamAM to hajAro varSa pUrvenuM tenuM svarUpa hoya che. Ama e zakaya che ke ApaNe je tArAne Aje sAkSAt jotA hoIe te kayAranoya nAza pAmI cUkayo hoya. e rIte jotAM, ema kahI zakAya ke khagoLano abhyAsa karavo eTale bhUMsAI cUkelA bhUtakALanA itihAsano abhyAsa karavo.

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"jAgIne jou to jagata dIse nahi!"| 69 jo ApaNe koI tArA para pahoMcI gayA hoIe, ane tyAMthI ApaNI pRthvI paranA jIvananI gatividhi nihALI zakatA hoIe to, pRthvI para ApaNane arvAcIna saMskRtinAM darzana na thAya; paNa saMbhava che ke koI prAcIna saMskRti - dA. ta. ijiptanI saMskRti-vakhatanuM janajIvana ApaNe Aje tyAMthI jotA hoIe. pIvAnA pANInA mATalAmAMthI pANI laIne tene narI AMkhe joIe to te pAradarzaka nirjIva pravAhIthI vizeSa kazuM hovAno bodha ApaNane nathI thato. paNa temAMthI eka TIpuM laIne, sUkSmadarzaka yaMtranI nIce slAiDa para mUkIe to? vividha prakAranA jaMtuothI e khadabadatuM dekhAze. e ja rIte, Adhunika zaktizALI TeliskopamAMthI avakAza bhaNI najara nAkhIe to, tArAvizva para tArAvizva ApaNane dekhAya-jenuM pahelAM ApaNA mATe koI astitva ja nahotuM. kharekhara, bhautika jagatanI vAstavikatA jovA/anubhavavA mATe ApaNI indriyo sakSama nathI ja. udAharaNa tarIke prAta:kALe ApaNane thatA sUryodayanAM darzana, ne te pachI pUrvathI pazcima tarapha sUryanuM gamana ane saMdhyA samaye thato sUryAsta e saghaLo ApaNI dRSTino bhrama che. vAstavamAM sUrya to sthira ja che, paNa pRthvI potAnI dharInI AsapAsa ghUmatI rahe che enA kAraNe amUka vakhata sudhI sUrya ApaNI daSTimaryAdAnI bahAra rahe che, jenA lIdhe ApaNe teno udaya-asta thato ane divasa daramyAna pUrvathI pazcima tarapha sUryane gati karato joIe/ anubhavIe chIe. e ja rIte kSitija para dharatI ane AkAzanuM milana, cAlatI Trene bahAra najara karatAM doDatAM dekhAtAM najIkanAM jhADa, judI judI sthira chabIonA jhaDapI prakSepanA kAraNe dekhAtuM calacitra- e ApaNI AMkhano bhrama che. tema, nakkara ane sthira bhAsatI sarva vastuo e paNa, jJAnaprAptinA viSayamAM ApaNI indriyonI kSamatAnI maryAdAnA kAraNe sarjAtI, bhrAnti ja che. ApaNane nakkara ane sthira bhAsatA padArtho vAstavamAM avakAzayAnanA jevI pracaMDa gatie ghUmatA aNu-paramANunA puMja mAtra che ane temAM 99.9 bhAga to zUnyAvakAza ja che e vAta ApaNe pUrve karI gayA chIe. ANunI aMdara rahela ilekaTrona eka sekaMDanA daza lAkhamA bhAgamAM ANunI

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70 AtmajJAna ane sAdhanApatha nAbhinI eka abaja parikramA karI le che! kiMtu, ApaNI AMkhanI maryAdita kSamatAne kAraNe ApaNe enI gati joI zakatA nathI; ane, atyaMta vegathI pharatA paMkhAnAM chUTAM pAMkhiyAMnA sthAne ApaNane eka vartuLa ja dekhAya che tema, pracaMDa vegathI gatizIla rahetA Azu-paramAyukta padArtha, 9909 zUnyAvakAzavALA hovA chatAM, ApaNane ghana bhAse che. bhrAnti zAthI sarjAya che? ApaNane dazya ane pratyakSa" anubhavamAM AvatuM, jagata e bhinna bhinna laMbAI / vevaleMgya ane kaMpanI phrikvansI" dharAvatA vidyutacuMbakIya taraMgo-electro-magnetic radiation-nI ramata che ema vijJAna kahe che. emAMthI ati alpa taraMgo ja ApaNI indriyothI grAhya che. ApaNA kAna eka sekaMDe 16 thI 32,768 kaMpanavALA taraMgo ja pakaDI zake che. ethI vadhu kaMpana'phrikvansI dharAvatA taraMgo ApaNane azrAvya rahe che. evuM ja ApaNI AMkhanuM che. kAnanI jema AMkha paNa amuka-0000004 senTimITarathI mAMDIne 000007 senTimITara laMbAIvALA-taraMgo ja pakaDI zake che. ethI ochAvattA lAMbA taraMgo dharAvatI vastu ApaNane dekhAtI nathI. anya indriyone paNa potapotAnI maryAdA che. dA. ta., ApaNI dhrANendriya. koI vyakti jayAMthI mAtra pasAra ja thaI hoya tyAM paNa tenA zarIranI viziSTa gaMdhanA pulo bAra-cauda kalAka ke tethI thoDA vadhu samaya sudhI eTalA vipula pramANamAM rahelA hoya che ke tene kUtarAnI tIvra ghrANendriya parakhI kADhe che ane gunegAranA sagaDa meLavI Ape che. kiMtu ApaNuM nAka e kSamatA nathI dharAvatuM. tethI ApaNane e gaMdhano koI bodha ja nathI thato. ApaNI indriyo pakaDI zake che tenI bahAranA taraMgo dA. ta. kSa-kiraNo, oLakhavAnI kSamatA jo ApaNane prApya bane, to koI judI ja sRSTi ApaNI samakSa chatI thAya e vAta Aje vijJAna paNa kabUle che. TUMkamAM, indriyo ane mana dvArA ApaNe jeno anubhava karIe chIe te ja ekamAtra astitva nathI. $. These philosophical subtleties have a profound bearing on modern science. ...For the human eye is sensitive only to the narrow band of radiation that falls between the red

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"jAgIne jouM to jagata dIse nahi!"| 71 Aje bhautika vijJAnIo kahe che ke eka ja sthAne eka samaye anekAneka jagata, astitva ke stara ekabIjAnI aMtargata rahelA che. tame cetanAnuM stara badalI zako to eka staramAMthI bIjA staramAM pravezI zako cho. A badhAM jagata kyAM che?' no javAba e che ke te badhAM 'ahIM ja che!' e badhAM ApaNA jagata sAthe ja enI aMtargata rahelAM che. "The most acceptable explanation is the existence of an infinity of worlds all operating at different frequencies, one of which is this physical world." je rIte ilekTromaeNgneTika spekTramamAM bhinna bhinna taraMgalaMbAIo ane phrikvansIo eka ja samaye samAna avakAzamAM sAthe rahI zake che, te ja rIte A astitvo paNa ekabIjA sAthe rahe che. astitva-kSetra e koI bhautikabhaugolika sthaLa nathI. te hovA'nI eka sthiti vizeSa che - "A plane of being is not a place, it is a state of being." arthAta ApaNane anubhavamAM AvatuM jagata e mAtra ApaNI cetanAnI ja sRSTi che-AbhAsa che, bhrAnti che, svapna che. barkalInA zabdomAM kahIe to "samasta avakAzI padArtho ane pRthvI parano saghaLoye sAja-saraMjAma maLIne je virATavizvanuM citra ApaNI samakSa Upase che temAM mana sivAyanuM koI tattva/ sattva nathI." upAdhyAya yazovijyajInA zabdo che : "bhavaprapaMca manajALa kI bAjI jUThI mULa." maharSioe karela A vAta Adhunika vijJAnanA pariprekSyamAM paNa keTalI yathArtha che! dehAtmabhrama "mahAna jarmana gaNitajJa lIbanijhe (Leibnitz) lakhyuM che ke huM e puravAra karI zakuM chuM ke mAtra prakAza, raMga, garamI vagere ja nahi paNa gati, and the violet, ... It is evident, therefore, that ... what man can perceive of the reality around him is distorted and enfeebled by the limitations of his organ of vision. The world would appear far different to him if his eyes were sensitive, for example, to X-rays. -- Lincoln Barnett, The Universe and Dr. Einstein, pp. 19-21 (Signet edition, 1964).

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72 AtmajJAna ane sAdhanApatha ...avakAza ane batAvI ApI AkRti ane kSetra-vistAra sudhdhAM AbhAsika guNo che." jema ApaNI STi ApaNane jaNAve che ke gaoNlphano daDo sapheda che. tema dRSTi sAthe bhaLIne ApaNI sparzendriya kahe che ke te goLa, suMvALo ane nAno che-jene rUDhithI ApaNe sapheda kahIe chIe enI jema ja A badhA guNonuM paNa ApaNI indriyothI nirapekSapaNe koI astitva nathI. samaya paNa aMta:karaNanA ja AviSkAro che e AinsTAina to A tarkane AthIye AgaLa laI gayA; raMga, rUpa ke AkRti ane parimANanI ApaNI saMkalpanAonI jema ja avakAza ane samayane paNa cetanAthI judAM pADI na zakAya. ...Ama, dhIre dhIre, philasUpho ane vijJAnIo e niSkarSa para pahoMcyA ke dareka padArtha tenA guNono saravALo ja mAtra che ane guNonuM astitva to kevaLa manamAM ja hovAthI, paramANuo ane tArAonuM baneluM pudgala ane UrjAmaya bahAra dekhAtuM samagra vizva indriyajanita rUDha saMkalpanAonuM ja sarjana che; ene cetanAnA AviSkAra sivAyanuM anya koI astitva nathI." ,,7 Ama, sthUla zarIrano ApaNe je anubhava karI rahyA chIe te paNa mAtra manomaya ja che. vAstavamAM to e ApaNI indriyo pAsethI maLatA asaMkhya saMketonuM ApaNA citte kareluM saMkalana ane arthaghaTana mAtra che. ApaNI indriyo temanI maryAdita kSamatAne lIdhe kevI bhrAMti sarjI zake che tenuM cAlu udAharaNa calacitra che. sinemA thiyeTaramAM besIne calacitra joI rahelA prekSakone citrapaTa/paDado dekhAto nathI. projekTaramAMthI nIkaLatA prakAzanI ADe citrapaTTI-philmanI rIla-pharatI rahe che tene kAraNe paDadA para citronI halacalano eka AbhAsa racAya che. e AbhAsane lIdhe, tyAM rahela paDado-jenuM vAstavika astitva che- prekSakone dekhAto nathI. citrapaTTI paranAM citro sthira hoya che. chatAM temanA atyaMta jhaDapI prakSepane kAraNe hAlatI-cAlatI AbhAsika 'jIvaMta' citrasRSTi prekSakonI AMkha samakSa khaDI thAya che ne temAM tanmaya rahevAthI paDadAnuM bhAna temane thatuM nathI; e ja pramANe, indriyo ane mana dvArA thatA dehanA bhrAmaka bodhanI othe, ApaNe ApaNA satya svarUpano bodha pAmI zakatA nathI. 7. Lincoln Barnett, The Universe and Dr. Einstein, pp 18-19, (Signet edition, 1964).

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jAgIne jouM to jagata dIse nahi!"| 73 kevA kuMThita bodhanA sahAre ApaNe jIvI rahyA chIe! A thaI ApaNI indriyonI maryAdita kSamatAne kAraNe sarjAtI bhrAntinI vAta. indriyo dvArA ApaNane prApta thatuM jJAna bIjI rIte paNa kuMThita thayeluM hoya che. indriyo dvArA grAhya badhI ja mAhitI ApaNA citta sudhI pahoMcatI nathI. sAmAnya rIte ApaNe mAnatA hoIe chIe ke ApaNI indriyo e bAhya jagatanuM jJAna karavA mATenI 'bArIo' che. kiMtu, A dRSTibiMdu kaMIka aMze sAcuM hovA chatAM te saMpUrNa satya nathI; kAraNa ke samagrapaNe jotAM ApaNI jJAnendriyo ane nADItaMtranuM mukhya kAma 'binajarUrI mAhitIne AMtarI levAnuM che! jema koI vartamAnapatranI oNphisamAM duniyAbharamAM patharAyelA tenA khabarapatrIo dvArA temaja anya samAcAra-sevAo dvArA tAra, Teliphona, TUMkakola, TelekSa, TapAla Adi dvArA satata ThalavAya jatA samAcAromAMthI e vartamAnapatrano taMtrI, potAnA chApAnI nIti anusAra thoDA 'upayogI' samAcAra tAravI kADhe che tema, ApaNI indriyo ane nADItaMtra bAhya jagata vizenI prApta mAhitImAMthI ApaNA mATe 'anupayogI mAhitIne AMtarI laI, citta pAsethI maLatA saMketo anusAra tAravelI atyaMta alpa mAhitIne ja ApaNA magajanA paDadA para camakAve che. ApaNA jIvananAM dhAraNa-poSaNa, uchera, vyavasAya, vaya, pUrvagraho, gamA-aNagamA, janmAMtaranA saMskAra Adi anusAra ApaNuM citta ApaNA mATe zuM kAmanuM ane zuM 'nirupayogI' e vibhAga kare che ne enA IzAre pachInuM kAma nADItaMtra ane indriyo svayaM saMbhALI le che. jo pratikSaNa prApya badhI ja mAhitI ApaNA cetanacittamAM ThalavAya jAya to e nirarthaka mAhitIne saMbhALI na zakIe ane jIvavuM muzkela bane AvI rahela bhayone ApaNe samayasara na kaLI zakIe. dA. ta., pUrapATa dhasI Avato khaTAro, acAnaka kaDaDabhUsa thaIne tUTI paDatuM jhADa. AthI ApaNI indriyonI saMracanA e rIte thayelI che ke salAmatIsabhara ekasarakhI paricita mAhitInI noMdha paDatI mukAya che ane pheraphAra jhaTa pakaDAya che. dA. ta., navA vAtAvaraNamAM pravezatAM tyAMnI gaMdha tarapha ApaNuM dhyAna jAya che, paNa lAMbo vakhata tyAM pasAra thAya to e gaMdhano ApaNane khyAla sarakho nathI Avato. TrenanA pATA ke havAImathakanI najIka rahetA loko rAtre ghasaghasATa UMdhI zake che enuM kAraNa

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74 AtmajJAna ane sAdhanApatha e hoya che ke tyAM vasavATa karatA lokonI zrotrendriya e rojiMdA paricita avAjanA saMketa magaja sudhI pahoMcADatI nathI, jethI teo nirAMte UMghI zake. jayAre emane tyAM rAtavAso karatA mahemAnonI UMgha Trena/plenanA AvAgamananA avAjathI DahoLAI jatI hoya che. khUbI e che ke tyAMnA nivAsIonI zrotrendriya TrenanA ke vimAnanA pracaMDa avAjanI upekSA karaze paNa temanA nAmano koI sAda pADe to enA saMketo te tarata ja magajane pahoMcADe che, jethI teo jarUrI pratikriyA ApI zake. e ja rIte, tyAM vasatI mAtAo utarANa karatA vimAnanI dhaNadhaNATI vakhate nirAMte UMghatI rahe che paNa bAjunA khaMDamAM sUtelA tenA bALakanA AchA avAjathIye jAgI jAya che. "indriyonI zArIrika racanA ja e prakAranI che ke jethI 'binajarUrI ane nakAmI' mAhitIne tAravI kADhI ApaNA sudhI pahoMcatI rokavI e jANe emanuM kartavya hoya. mukhyata: jANe ApaNuM jIvana TakAvI rAkhavAnA uddezane anulakSIne tAravI kADhelI mAhitI indriyo ApaNane pahoMcADe che." }} = "dehadhAraNa ane jIvananA rojiMdA vyavahAranI sugamatA arthe, ApaNane prApya mAhitInA dhodhamAMthI magaja ane nADItaMtranI cALaNImAMthI caLAI-gaLAIne je asalpa mAhitI ApaNA citta sudhI pahoMce che e sImita bodhane koI eka DhALAmAM DhALIne tenI abhivyakti anya AgaLa karavA mATe mAnavIe saMjJAo ane saMketonI aTapaTI prakriyAo vikasAvI che, jene ApaNe bhASAnuM nAma ApIe chIe. dareka mAnavI bhASAnI A paraMparAthI jema lAbha pAme che tema sAthosAtha teno zikAra paNa bane che. lAbha e ke bhASA dvArA te anya vyaktionA anubhavanA saMcayamAMthI bodha meLavI zake che; ne teno zikAra bane che te e 8. It is the function of sensory systems, then, by their physiological design to reduce the amount of "useless and irrelevant" information reaching us and to serve as selection systems. The information input through the senses seems to be gathered for the primary purpose of biological survival. Robert E. Ornstein, The Psychology of Consciousness, p. 39 (Penguin Books, 1984). --

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"jAgIne jouM to jagata dIse nahi!" / 75 rIte ke, bhASAmAM baddha thayuM hoya eTaluM ja kula jJAna che evuM mAnavA te prerAya che, je, satya vizenI tenI dhAraNAne vikRta karI nAkhe che ane, tenI saMkalpanAo (concepts)ne ja, hakIkato mAnI levA tene prere che. dharmanI paribhASAmAM jene 'ihaloka' kahevAmAM Ave che te bIjuM kazuM nathI paNa caLAI-gaLAIne ApaNane maLela atyalpa mAhitInA AdhAre ApaNe karela vizvanI saMkalpanA, ke je bhASA dvArA abhivyakta thayela hoya ane tenI sAthosAtha vikRta paNa. ...moTA bhAganA mANaso bahudhA teTalo ja bodha pAme che jeTalo temanA citta sudhI caLAI-gaLAIne pahoMcela hoya che ane temanI sthAnika bolIe/bhASAe asalI satyarUpe jeno abhiSeka karyo hoya che. te chatAM, amuka vyaktio jJAnane AMtaratI mana ane indriyonI A gALaNIne paDakhe haDaselI devAnI kSamatA sAthe jANe janmI hoya che. bIjI keTalIka vyaktio anAyAsa ke prayatnapUrvakanI yogasAdhanA mAraphata ke hIpnosisa dvArA ke koI jaDIbuTTI yA mAdaka dravyo vaDe thoDA vakhatapUratI e kSamatA meLave che. evI kAyamI ke alpajIvI kSamatA vaDe, samasta vizvamAM je kaMI banI rahyuM che enuM pUrNajJAna prApta thAya che evuM to nathI banatuM, kAraNa ke, jJAnaprAptinI ADe rahelA prakRtigata avarodho-je potAnuM kArya to karye ja rAkhe che-teno samUla nAza e kSamatA karatI nathI ) paNa, caLAI-gaLAIne maLatA bodha-jene ApaNAM sAMkaDAM mana satyanuM pUrNa ke, chevaTe, pUratuM citra samajI beThAM hoya che tenA karatAM kaMIka vadhu ane khAsa to enA karatAM kaMIka judA ja prakArano, bodha prApta thAya che." ""jJAnaprAptinAM dvAra - mana ane indriyo - ne jo parizuddha karavAmAM Ave to mANasa badhuM yathArtha svarUpe anaMta rUpe joI zake." ApaNuM jagata, ApaNuM sarjana vIsamI sadInA padArthavijJAne ane khagoLavijJAne e vAta chatI karI ApI che ke jagatano ApaNo anubhava draSTA-sApekSa (subjective) hoya 9. Aldous Huxley, The Doors of Perception, (New York : Harper & Row, 1954) pp. 22-24. 10. To repeat William Blake : "If the doors of perception were cleansed, man would see everything as it is, infinite." - Quoted in 'The Psychology of Consciousness' by Robert Ornstein, p. 154. ""

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76 AtmajJAna ane sAdhanApatha che, te padArtha-niSTha (objective) nathI hoto. arthAt bahAra je che te tevuM ApaNe anubhavIe chIe evuM nathI, paNa ApaNI indriyo ApaNane je jaNAve ane ApaNuM citta tenuM je arthaghaTana kare te ApaNe anubhavIe chIe, eTale ke darekanuM jagata bhinna bhinna rahe che. dA. ta., pati-patnI sAthe bajAramAMthI pasAra thatAM hoya tyAre baMgaDInI dukAna pAsethI nIkaLatAM, e dukAna para kevA kevA prakAranI baMgaDIo vecANamAM mukAyelI che enI noMdha patnInuM magaja laI leze, jyAre pati baMgaDIo vize bahudhA sAva bekhabara rahyo haze. e ja pramANe, rastA para thayela vAhana-akasmAtanuM dazya jotAM, tyAMthI pasAra thaI rahela polIsa amaladArane sauprathama e vicAra Avaze ke emAM guno kono che? jyAre tyAMthI pasAra thatA vakIlanA manamAM e vicAra jhabakI jaze ke AmAM saMDovAyela pArTIne vaLatara maLI zake ke kema? athavA sAmA pakSano bacAva kayA muddAne AdhAre thaI zake? to, akasmAtamAM kAramAMthI phaMgoLAIne rastA para paDela mRta taNInA bharAvadAra sAthaLa ke unnata urapradeza joI kAmI vyaktine kAmano vicAra Avaze, ne akasmAtanA sthaLe jamA thayela ToLAmAM koI gaThiyo Ubhelo haze to enuM dhyAna e taruNInA aMga paranA dAgInA para kendrita thaze. tyAMthI pasAra thatA sAdhupuruSane akasmAtanA e dazyamAM jIvananI kSaNabhaMguratA tAdaza thayelI dekhAze. Ama, judI judI vyaktio ekanA eka dazyanA niranirALA aMzonI mAhitI grahaNa kare che ane te rIte enuM bhinna bhinna mUlyAMkana kare che. darekanuM jagata tenI indriyonI ane buddhinI guNavattA, kSamatA ane keLavaNI para temaja tenA mAnasika valaNa - tenA gamA-aNagamA, kAmanAo | icchAo apekSAo, Asaktio, pUrvagraho-para nirbhara kare che. abudha AdivAsI bhIla ke enA jevI tAmasI prakRtinA mAnavIne mana tenI kAyA e ja pote che. kAyA sAthe e potAnuM tAdAmya anubhave che, ane e mAnyatAnA AdhAre eno samagra jIvana-vyavahAra AkAra le che. bhautika zarIranI jarUriyAto - AhAra, UMgha(ArAma, AnaMda-pramoda ane kAmabhoganI pUrNata ane te mATenAM sAdhanonI prApti e ja enA samagra jIvananuM kendra rahe che. koI susaMskArI buddhijIvI vyakti potAnI mAnasika zaktio ane tenA ughADa sAthe tAdAtma anubhave che ane te mujaba tenuM jIvana ghaDe / vitAve che. to koI potAnAM pada-pratiSThA sAthe tAdAmya

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"jAgIne jouM to jagata dIse nahi!" | 77 anubhave che : "oLakho cho huM koNa?" e eno huMkAra hoya che. Ama, dareka jaNa potapotAnI alaga duniyAmAM mazagUla rahe che. tyAre indriyo ane mananuM atikramaNa karIne AtmAnubhava pAmI cUkelA mahAnubhAvojemano bodha indriyo ane mananI maryAdAothI kuMThita thayela nathI- kahe che ke A jagatano ApaNo samagra anubhava e eka svapna ja che, bhrAnti che, "mAyA' che! jJAnI kavi akho gAya che ke, "bhuvana traNa phuraNa manataNuM, jayama sUrya kAraNa renadina taNuM." maharSi zrI ramaNanA udgAromAM paNa A ja raNakAra che : "kharekhara to A zarIra cittamAM che. ... e cittanuM ja sarjana che." ane, A dAyakAnA prAraMbhe ApaNI vaccethI adazya thayelA, nisargadatta mahArAje paNa phoDa pADIne A ja vAta samajAvI che.""vijJAnathI suparicita vAcaka jarA thaMbhIne A vidhAna para vicAra-vimarza karaze to A taba ene tarata samajAI jaze. eka vijJAnI ke Adhunika padArthavijJAnathI sArI peThe paricita sAmAnya mAnavI jANe che te samajI zake che ke, ApaNane ghanasvarUpa bhAsatI ApaNI kAyA e vAstavamAM to ApaNI Indriyo pAsethI maLatA asaMkhya saMketonuM ApaNA citte kareluM saMkalana ane tenuM arthaghaTana mAtra che; vaLI, indriyoe pAThavelA e saMketo paNa Akhare to manomaya ja hoya che. arthAta ApaNI kAyAno ApaNo anubhava manomaya che! AtmajJAnI saMto prAcIna kALathI A ja vAta karI rahyA che. ogaNIsamI sadInuM vijJAna ene adhyAtmavAdIonI bhramaNA' kahIne upahAsa karatuM rahyuM. kiMtu have, aNunA mULa ghaTakano tAga meLavavA mathatA ANuvijJAnIo samakSa, e ja tae UbharI AvyuM che. "jAgIne jouM to, jagata dIse nahi!" vijJAnIe e tamano anubhava nathI karyo hoto, kiMtu eNe, vijJAne 19. All exists in the mind, even the body is an integration in the mind of a vast number of sensory perceptions, and each perception also a mental state. ... Both mind and body are intermittent states. The sum total of these flashes creates the illusion of existence. - Nisargadatta Maharaj, 'I Am That'. Part I, p. 155, (Chetna, 34, Rampart Row, Bombay - 23).

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78 AtmajJAna ane sAdhanApatha vikasAvelAM aTapaTAM yaMtro drArA prApta mAhitInA AdhAre aTakaLa karI, tarka dvArA e tathyano nirNaya karyo hoya che jayAre AtmajJAnIne dehAtmabhramanI pratIti jAtaanubhava dvArA maLelI hoya che. ne, e pratItinI sAthe ene e bodha paNa thaI jAya che ke jema indriyo dvArA maLatA asaMkhya saMketonuM cittamAM thatuM saMkalana ane arthaghaTana sthULa kAyAnA astitvano AbhAsa janmAve che, tema, janmajanmAMtarathI saMgrahita asaMkhya saMskArajanita icchAo, apekSAo, kAmanAo, gamA-aNagamA ane pUrvagrahonA samuccayamAM ApaNane eka akhaMDa vyaktitvano 'huM'no-jenuM kharekhara to koI astitva ja nathI-bhrama thAya che. AthI enI jIvanadRSTi-jIvana pratyeno abhigama dharamULathI-palaTAI jAya che. svAnubhava dvArA maLatI 'huM'nI sAcI oLakha ane jagatanuM svapnatulya mUlyAMkana-e be navAM parimANo jIvana pratyenI dRSTimAM/abhigamamAM eTaluM badhuM parivartana lAve che ke Atmadarzana pachI e sAdhakane navo janma maLyo gaNAya che. gaNitamAM jema, be guNyA be barAbara pAMca evuM khoTuM samIkaraNa mAMDayA pachI, e rakamanA AdhAre thayela badhA ja saravALA-bAdabAkI, guNAkAra-bhAgAkAra khoTA ja rahe tema dehAtmabhramajanita ahaMkAranA pAyA para racAyelo ApaNo saghaLoye jIvanavyavahAra bhrAMta/mithyA ja rahe che. svAnubhUti drArA A tathyanuM prathamavAra bhAna thAya che tyAre e 'vyakti'nA mukhethI vismayasaha udgAra sarI paDe che : "jAgIne jouM to, jagata dIse nahi; UMghamAM aTapaTA bhoga bhAse. "" "anubhava bhora bhayo, mithyA tama dUra gayo." yogIzvara cidAnaMdajI aNuvijJAnIne dehAbhramanuM 'jJAna' che, paNa e jJAna mAtra bauddhika staranuM che, eno ene anubhava nathI. jema kazI ja sAdhanA karyA vinA koI pothIpaMDita zAstromAMthI A jJAna prApta kare ane pachI eno popaTapATha karyA kare, vedAMta-upaniSad para mahAnibaMdha lakhI 'DaoNkTareTa' upAdhiye meLavI le, tarka ane dalIla dvArA bIjAne advaitano siddhAMta ThasAvIye zake paNa jAte to sAmAnya mAnavInI jema lAbha-hAni, mAna-apamAna, gamA-aNagamA narasiMha mahetA --

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"jAgIne jouM to jagata dIse nahi!"/ 79 vagere dvaMdvomAM pUrvavat aTavAI ja rahyo hoya che; tema aNuvijJAnI paNa vikAra, vAsanA, Asakti, tRSNA Adi Sapuono dAsa ja rahI jAya che. paMDita ane vijJAnI baMnenuM jJAna potIkuM - firsthand-nathI hotuM. paNa parAyuM/uchInuM lIdheluM hoya che. AthI emanI bhrAMti bhAMgatI nathI. jAtaanubhava vinA debhrAnti khasatI nathI. bauddhika samaja jIvana pratyenA valaNamAM dharamULanuM parivartana lAvavA mATe apUratI che. cittanuM atikramaNa karIne meLavela, svAnubhavajanya bodha ja e kAma karI zake che. ra ApaNAM dharmasthAnakomAM ane dhArmika vartuLomAM 'samakita' ane 'mithyAtva'/'samyagadarzana' ane 'mithyAdarzana'e zabdono rojiMdI bolacAlamAM chUTathI prayoga thato rahe che, paNa tenA sAcA artha vize ghaNI bhrAMti ane vivAda pravarte che. spaSTa, asaMdigdha ane TUMkI paribhASA ApavAne badale, pothI paMDito dvArA, aneka bheda-prabheda ane vyAkhyAomAM ene gUMcavI devAya che. 'samyag' ane 'mithyA' e saMskRta bhASAnA zabdo che; samyag eTale sAcuM, mithyA eTale khoTuM/bhrAmaka. ATaluM khyAlamAM rAkhIe to, uparyukta vivecanamAMthI e vAta dIvA jevI spaSTa UpasI Ave che ke mana ane indriyothI para jaI, svAnubhUti pAmIne kareluM jAtanuM ane jagatanuM yathAtatha darzana te samyagdarzana; enI pUrve indriyo ane mananA mAdhyama dvArA prApta thato jAta ane jagatano bhrAMta/bhrAmaka/ vikRta bodha e mithyAdarzana. samyagdarzana viSayaka vizeSa vicAraNA ApaNe AgaLanA prakaraNamAM karIzuM. anubhava-- sAdhanAnuM aMtima caraNa? svAnubhUti prApta thatAM sAdhaka pUrve kadI na anubhavI hoya evI apUrva svataMtratA, surakSitatA ane AnaMda vede/anubhave che. AthI, keTalAMka yogavartuLo 'anubhava'nI upalabdhine AtmavikAsanI carama avasthA mAnI le che ane te avasthAmAM jo sthiti thaI hoya to e vartuLo ene jIvanmukti samaje che. kiMtu, jainasiddhAMta anusAra, te AtmavikAsanuM aMtima caraNa 12. adhyAtmasAra, AtmanizcayAdhikAra, zloka 172-177; (juo prakaraNa 3, pAdanoMdha 16).

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80 AtmajJAna ane sAdhanApatha nathI. AvI vyakti aMtaramAM Asaktirahita hovA chatAM, tenuM bAhya AcaraNa, pUrvasaMskAra ke cAritra-mohanIyAdi karmanA AvaraNanA kAraNe, ghaNI vAra, Asakta vyaktinA AcaraNa jevuM rahe che; arthAt aMtara anAsakta hovA chatAM tenI bAhya pravRttimAM/yogadhArAmAM thoDI-ghaNI azuddhi ane caMcaLatA rahe che. te dUra karavA dezivarati ke sarvaviratinI tapa-tyAgajJAnamaya sAdhanA pUrNayogezvara zrI jinezvara devoe cIMdhI che; enA drArA yogapravRttinI ane jJAnanI-e baMne dhArAne pUrNa zuddha karavI e jaina sAdhanAnuM lakSya rahyuM che. 14 mAtra eka vAranA kSaNika aparokSa darzanathI jIvanamukta thaI javAtuM nathI e vAta yogadarzananA praNetA maharSi paMtajalie paNa karI che-paNa jarA judA zabdomAM.` 'yogasUtra'nA vivecanakAroe e vAtane spaSTa karatAM kahyuM che ke, sAdhakane jyAre e sAkSAtkAra thAya ke dazyathI citta juduM che ane cittathI puruSa arthAt pote judo che tyAre bhaya-zokAdinI nivRtti thAya che; te sAdhaka kaivalyane abhimukha thAya che, paNa te ja kSaNe tene kaivalyanI upalabdhi thaI jatI nathI; arthAt e aparokSa sAkSAtkAra eka vakhata thavA mAtrathI kRtakRtya thaI javAtuM nathI. e viveka-sAkSAtkAramAM vacce vacce pUrvasaMskAravazAt vyutthAna vRttio sphure che. jyAre deDha abhyAsathI vyutthAna saMskArono samULago nAza thaI jAya tyAre ja e vRttio sphUratI baMdha thAya che. tethI, utpannamAtra vivekasAkSAtkAravALA yogIe paNa vyutthAna saMskAronA nAza mATe prayatna karavo jarUrI che. vyutthAna saMskArono dAha vivekasAkSAtkArarUpa saMprajJAta yoganI 13. ejana, zloka 150-151. 14. yA tu sarvata: zuddhi-nayate dhArayordayo| zailezIsaMjJitaH sthairyA- tadA syAt sarvasaMvaraH / tato'rvAg yacca yAvacca sthiratvaM tAvadAtmanaH / saMvaMro, yogacAJcalyaM yAvattAvatkilAzravaH // 15. yogasUtra, kaivalyapAda, sUtra 25-34. - ejana, zloka 152-153.

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"jAgIne jouM to jagata dIse nahi!" | 81 paraMparAthI utpanna thayela dRDha jJAna-saMskAronA baLathI thAya che. mATe yogIe puna: puna: vivekasAkSAtkAramAM macI rahevuM joIe ane te daramyAna prApta thatI siddhiomAM lobhAI na jatAM tenI upekSA karavI. to vyutthAna saMskAro naSTa thaI vivekasAkSAtkAra niraMtara banyo rahe che. e sthitine ja yogIo dharmamegha samAdhi kahe che. dharmamegha samAdhinI prApti thatAM yogInA sarva klezakarma nivRtta thAya che ane te kharekhara jIvanmukta bane che. jaina darzananI paribhASA svAnubhavanI upalabdhine 'anubhava', 'AtmajJAna' ke 'samyagdarzana'nA nAme ane tenI prApti karanArane 'samakitI' ke 'samyagdaSTa' tarIke oLakhAve che. e upalabdhi pachI dezivarita ke sarvaviratinA mArge sAdhanA karato rahI, apramatta saMyatanI bhUmikAe pahoMcIne sAdhaka kSAyika mArge AgaLa vadhe to, e ja jIvanamAM kevaLajJAna prApta karI arhat bane che-jIvanmukta bane che; e pachI ene navo deha dhAraNa karavo nathI paDato. eTalI utkaTa sAdhanA na karI zake paNa akhaMDapaNe sAdhanAmAM yathAzakti te macyo rahe to, sAmAnyata:, sAta-ATha bhave te mukta thaI jAya che. bauddha paraMparAmAM paNa prathamavAranA aparokSAnubhavane muktipathanI aMtima maMjila mAnI nathI. prathamavAranI nirvANika DUbakI bauddhaparibhASAmAM 'sotApatti' tarIke oLakhAya che, muktiyAtrAno e prathama paDAva che. enA pachIye apramattabhAve sAdhanA karato rahI, sAdhaka, 'sakadAgAmI' ane 'anAgAmI'no bIjo ane trIjo paDAva vaTAvI, cothA paDAve pahoMcearhat bane-tyAre ja e jIvanmukta thayo gaNAya che. prathama paDAve pahoMcela sAdhakane bauddha paribhASA 'sotApatna' (srotApanna) tarIke oLakhe che. muktinA srotamAM e AvI pahoMcyo che; have e te ja janmamAM ke vadhumAM vadhu sAta bhave arhatnI bhUmikAe pahoMcI mukta thaI javAno. TUMkamAM, koI paNa AdhyAtmika paraMparA svAnubhUtinI prathamavAranI upalabdhine AtmasAdhanAnuM aMtima caraNa nathI gaNatI. chatAM, prathamavAranA *jaina sAdhanA-praNAlI muktiyAtrAnA samagra pathane cauda vikAsabhUmikAo (guNasthAna)mAM vibhAjita kare che. tenA saMkSipta paricaya arthe juo prakaraNanA aMte pariziSTa.

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82 AtmajJAna ane sAdhanApatha aparokSa sAkSAtkArathI yogI bhaya-zokAdithI potAne para anubhave che ane, pUrve kadI na anubhavI hoya evI apUrva svataMtratA, surakSitatA ane AnaMda te anubhavato hovAthI e avasthAne ja jIvanmukta dazA mAnI levAya che. e mAnyatAmAM paNa kaMIka taba to che ja, e svIkArIne 'yogavArtika'nA kartA vijJAnabhikSu ane sAMkhyamatapravartaka kapila muninA praziSya paMcazikhAcArya jevA samartha AcAryoe prathamavAranA aparokSa sAkSAtkArane 'prathama mokSa' ane, dharmamegha samAdhinI prApti thatAM AvatI sAcI jIvanmukta dazAne "dritIya mokSa' - "vAstu moko jJAneti dvitIya bhAviyAt..." kahIne A be mAnyatAono samanvaya karI Akho che; ane AgaLa vadhIne, emaNe spaSTatA karI che ke "....varmakathAt tRtIya nyAyataM molanakSam" - sarvakarmano kSaya e tRtIya ane aMtima mokSa." 6. yogavArtika, kaivalyapAda, sUtra 25-32 (pRSTha 441-549).

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pariziSTa Atmika guNavikAsanI bhUmikAo lAMbI musApharIe nIkaLela pathika potAnI yAtrAnA mArgano routenokaMIka paricaya meLavI le to, musApharI daramyAna teNe keTalo paMtha vaTAvyo che, te kyAM AvI pahoMo che ane haju teNe keTalo paMtha kApavAno bAkI che te jANavuM tene sugama paDe, khoTI AzaMkAomAM ke bhramaNAmAM te na aTavAya, ane ADamArge phaMTAI jatAM paNa te bacI zake. AzaMkA, bhaya, bhrama ane ajJAna sAthe vase che. mATe, muktipathanA yAtrIe paNa teNe kApavAnA mArgano ane vacce AvatA paDAvono kaMIka paricaya meLavI levo iSTa che. anAdithI bhavabhramaNa karI rahela AtmA jayAre mokSa tarapha pahela vahelI mITa mAMDe tyArathI zarU karIne, kramaza: AtmavikAsa karato rahI te mukti prApta kare tyAM sudhInA samagra pathane jainadarzana cauda vikAsa-bhumikAmAM AvarI le che. Atmika guNavikAsanI e cauda bhUmikAo mATe jaina paribhASAmAM 'guNasthAnaka', 'guNasthAna' ke 'guNaThANuM' zabda pracalita che. AtmA para 'para'nI arthAt DanI/pudgalanI pakaDa jeTalI vadhu teTalI tenI bhUmikA nIcI ane e pakaDamAMthI te jeTale aMze mukta thAya teTalI tenI bhUmikA UMcI. bhavabhramaNa karI rahela AtmA A cauda guNaThANAmAMthI jyAM vadhu samaya, pasAra kare evAM guNasthAna pAMca ja che : paheluM, cothuM, pAMcamuM, huM ane teramuM. bAkInAM guNaThANAM to purapATa doDaye jatI kAranI musApharI daramyAna vacce AvatA 'mAilasTona'nI jema, ke 'phAsTa' TrenanI musApharImAM pasAra thaI jatAM vacalAM sTezanonI jema, jhaDapabhera vaTAvI javAya che; tyAM paDAva nAkhIne ghaDIbhara

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84 AtmajJAna ane sAdhanApatha visAmo laI zakAto nathI ke nathI tyAM paLabhara thobhI zakAtuM. eTale, rojiMdA jIvanamAM jeno saMparka thaI zake evI vyaktio uparyukta pAMca guNaThANAmAMnA ja koI eka guNaThANe rahelI hovAnI; anya koI guNasthAnake sthita vyakti sAthe meLApa vArtAlApa thavo zakya nathI. AthI, ApaNe ahIM A pAMca guNasthAnano kaMIka vigate paricaya meLavIe. 1. mithyAtva guNasthAna pahelA guNasthAnanuM pAribhASika nAma che mithyAtva guNasthAna. muktimArge pA pA pagalI mAMDatI vyaktionuM -AdhyAtmika eNvaresTanI taLeTIe rahela ArohakonuM A guNaThANuM che. anAdithI jaDa sAthe otaprota rahela AtmA jyAre mukti tarapha pahelavahelI najara doDAve che ane deva-guru-dharma tarapha vaLe che tyArathI AraMbhIne, kramaza: AtmavikAsa karato te AtmAnubhUti na pAme tyAM sudhI, A guNasthAne rahelo lekhAya che. A guNasthAnake rahela AtmAne prAraMbhamAM joke deva-guru-dharmanI sAcI oLakhANa hotI nathI; adeva, aguru ane adharmamAM deva-guru-dharmanI buddhi ene hoI zake che; chatAM, anAdinI avyakta mithyAtva avasthA-ke jemAM deva-guru-dharma pratye te sAva udAsIna rahayo hoya che te- mAMthI bahAra nIkaLIne, deva-guru-dharmanI jarUriyAta ahIM ene jaNAI eTalA aMze e guNavikAsanA paMthe paDayo lekhAya. e pahelAMnI avyakta mithyAtvanI avasthAno samAveza mithyAtva guNasthAnamAM nathI thato.' mithyAtva guNasthAne rahela AtmA, kramaza: mohanI pakaDamAMthI chUTIne, AtmavikAsa sAdhato rahe to, koI dhanya paLe cittanuM atikramaNa karIne AtmAnubhava pAme che; tyAre prathama guNasthAnethI chalaMga mArIne te sIdho ja cothA ke tenAthI ye uparanA guNasthAne pahoMce che. ahIM eka vAta noMdhavI rahI ke anAdithI mithyAtvamAM rahela vikAsonmukha AtmA bIjA-sAsvAdana-guNasthAnane kudAvIne ja AgaLa vadhe che. bIjA 1. zrI ratnazekharasUriSkRta 'guNasthAna-kramAroha', zloka 6-7. 2. juo prakaraNa bIjuM-'sAdhanAmArgamAM zrutanuM mahattva ane tenI maryAdA', 'tattvaprAptino trividha mArga' ane 'jJAnaprAptinI bhUmikAo'-A zIrSako heThaLa thayela nirUpaNa .

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pariziSTa : Atmika guNavikAsanI bhUmikAo 85 guNasthAnano prathama sparza uparanA guNasthAnakethI nIce gabaDato AtmA ja kare che ane te paNa kSaNavAra mATe ja. anubhavapUrvenA, dIrgha kALa sudhI cAlatA rahetA AtmavikAsane Agamika zailI eka ja guNasthAnamAM AvarI letI hovAthI, prathama guNasthAnake rahela mumukSane potAnA mohanI taratamatA oLakhavA mATe koI nizcita mApadaMDa guNasthAnanI zailIe thayelAM vidhAnomAMthI sAMpaDato nathI. kiMtu, AcArya haribhadrasUri mahArAje yogadaSTi samuccaya' nAmanA temanA graMthamAM, Atmika guNavikAsanI bhUmikAone 'yogadaSTi'nA nAme eka navI paribhASA ApI che. prathama guNasthAnakamAM samAviSTa AtmavikAsane te cAra yogadaSTimAM vaheMcI nAkhe che; AthI, aMtarmukha mumukSune potAnA mohanI taratamatA samajavA mATenA spaSTa saMketo 'yogadaSTi'nI zailIe thayela vivecanamAMthI prApta thaI zake che. eTale ahIM prAsaMgika, pahelI cAra yogadaSTionA sImAcihna jevA thoDAka aMzonI vAta karavI ucita che. AcArya haribhadrasUri mahArAje AtmavikAsanI samagra yAtrAne ATha yogadaSTimAM AvarI lIdhI che, jemAMnI prathama cAra yogadaSTi samyagadarzana purvenI dazA nirUpa che ane bAkInI cAra samakitanI prAptithI mAMDIne mukti paryaMtanI yAtrAne AvarI le che. jIva yogadaSTi pAme te pUrvenI avasthAne emaNe 'ogha daSTi tarIke oLakhAvI che. oghadRSTimAM rahela vyakti paNa anekavidha dharmapravRtti karatI-kAravatI hoya evuM bane, paNa tenuM aMtara to sadA saMsAra tarapha ja DhaLeluM rahetuM hoya che; AthI, te sAcA dharmathI vimukha ja rahe che. - pahelI yogadaSTi ghadaSTi vaTAvI, AtmA prathama yogadaSTimAM Ave che tyAre tenuM valaNa kevaLa bhogAbhimukha na rahetAM yogAbhimukha bane che. bhavano uga enAmAM jAgI cUkyo hoya che-" mokSa sahana " enA aMtaramAM bhavanI ni:sAratA vaselI ja hoya-ene saMsAranI asAratA ThasAvavA mATe upadezake upadezanI jhaDIo varasAvavI paDatI nathI. rojiMdA jIvananI koI nAnI-moTI ghaTanA ke jIvananI koI viSamatAnA darzanathI / anubhavathI, ke koI jJAnI puruSanAM be veNa sAMbhaLIne e jAgI jAya che-bhautika jIvananI ghaTamALanI pokaLatA ane ni:sAratA enA cittamAM vasI jAya che, ne 'jIvananI sArthakatA zAmAM?' e prazna enA aMtaramAM 3. yogadaSTi, zloka 27.

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86 AtmajJAna ane sAdhanApatha ghUmarAvA lAge che ane te dharmArAdhanA tarapha vaLe che. oghaSTimAM rahela vyakti dharmapravRtti kare toye enuM lakSya to saMsArane lIlochama rAkhavAnuM ja hoya che; jyAre ahIM dharmapravRtti dvArA mukti sivAya anya kazuM meLavI levAnI kAmanA zreyArthInA aMtaramAM rahetI nathI. prathama yogadRSTimAM rahela AtmAne bhavabhramaNano thAka varatAto hovAthI, bhavano aMta kema AvI zake e jijJAsA tene thAya che. AthI, saMtonAM jIvanacaritronuM, kathAnakonuM, upadezagraMthonuM temaja yogasAdhakonA jIvanaprasaMgo AdinuM te rasapUrvaka zravaNa-vAcana kare che temaja evA sAhityanA lekhanaprakAzanamAM umaMgapUrvaka sahayoga Ape che, khUba ja rasa ane utkaMThApUrvaka guru pAsethI upadeza sAMbhaLe che, ane, sAdhanApathanA pravAsI mahAtmAonI vizuddha bhAvathI sevA-bhakti-zuzruSA kare che. A dRSTimAM rahela mumukSu dravya-AcArya ane bhAva-AcArya - arthAt guru tarIkenI guNasaMpatti vinAnA vezadhArI kuLaguruo ane AtmajJa saMto-ne AMtarasUjha vaDe oLakhI le che. phalata: evA vezadhArI kuLaguruothI vimukha rahI, liMga-veza ke mata-paMthathI nirapekSapaNe sAcA saMtonAM vinaya-bahumAna-sevAmAM te ullAsa anubhave che." 6 oghadaSTimAMthI jIva yogadaSTimAM Avela tyAre ja manAya che ke jyAre satpuruSa sAthe 'A satpuruSa che' evI oLakhapUrvakano yoga tene thAya. satpuruSa sAthenA AvA samAgamane zAstrIya paribhASAmAM 'yogAvaMcakapAsuM' kahe che. muktipathanuM e pravezadrAra che. svamatamAM rahela ke anya mata-paMthamAM rahela AtmajJAnI saMtone vyakti oLakhI na zake te e sUcave che ke tenI dRSTi uparathI mohanuM/daSTirAganuM paDaLa haju khasyuM nathI; ane, teno bhAvamaLa ghaTayo nathI-pAramArthika mokSamArgamAM praveza arthe jarUrI cittazuddhi thaI nathI. jenI najara sArI hoya te jema bAhya rUpane barAbara pArakhI zake che tema jeno bhAvamaLa ghaTayo hoya te potAnI AMtarasUjha vaDe sAcA saMtonA AcAra-uccAramAM chatI thatI temanA Atmika ojasanI abhaya, adveSa, akhedanI 4. ejana, zloka 25. 5. ejana, zloka 26; drAtrizat drAtrizikA, drA. 21, zloka 13 TIkA. 6. yogadRSTi, zloka 33 ane 219,

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pariziSTa : Atmika guNavikAsanI bhUmikAo 87 AbhAne bAhya vezathI nirapekSapaNe, arthAt temanAM bAhya liMga-vezAdi game te hoya toya, oLakhI le che. rayAmAMthI e phalita thAya che ke mamakSa potAnAthI anya mata-paMtha-vezamAM rahela AtmajJa satparuSone 'satpaSa' tarIke oLakhI na zakato hoya ke emanA pratye ene AdarabhAva na jAgato hoya to enI e kSati e vAta chatI karI de che ane yogAvaMcakapaNuM prApta thayuM nathI; bIjA zabdomAM kahIe to te pahelI yogadaSTimAM paNa Avyo nathI! A kaTu tathya pratye mumukSu zAhamRgIyavRtti rAkhI na zake. mumukSue AtmanirikSaNa karavuM joIe ke daSTirAganA ghenamAM te muktipathanA pravezadvArathI dUra to nathI phaMTAI rahyo Atmika guNasaMpattinA badale kevaLa bAhya caryA ke liMga-vezamAM ja dhArmikatA ke saMtapaNuM jonAra AtmAo, anya matapaMtha-saMpradAyanA guNIjano ke saMtapuruSomAM sAcI AdhyAtmikatAnA paricAyaka guNo hovA chatAM, mAtra temanA liMga-veza ke bAhya caryA potAnA mata-paMtha-saMpradAyathI bhina hovAne kAraNe, temanuM sAcuM hIra pArakhI zakatA nathI. AthI, temano ucita Adara-satkAra karavAnuM to bAjue rahyuM, te emano anAdara ane vakhate avahelanA ke upahAsa paNa karI bese che. svapakSamAM rahela sArA-narasA sau saMsAratyAgIone te 'saguru' mAnI bhaje che ane anya dharma-matanA sAcA saMto ane jJAnIjanoneya te kuguru' 'mibAdaSTi', 'nAstika', "kAphara' Adi kahI ukhe che. Ama ajJAna AtmAo sAMpradAyikatAmAM aTavAI, potAnA paMthanI chApa nIce cAlatA pAMkhaDanA paga pakhALyA kare che ane anyatra rahela sAcI dhArmikatAno anAdara ane prasaMge hAMsI, upahAsa ke avahelanA paNa karI bese che ne tenA dvArA bhavabhramaNa vadhAratA rahe che. bhalene e bhUla ajJAnathI thatI hoya, toye eno daMDa avazya thAya che- Nature does not pardon ignorance.* 7. ejana, zloka 35, 36. 8. (i) yogadaSTi, zloka 134-142; (i) dvAtrizat dvatrizikA, tA. 23, zloka 29 TIkA. * lekhakakRta 'ApaNe AtmanirIkSaNa karIzuM?' graMthanA bIjA prakaraNa : 'liMga-vezanuM kAma na sIjha' mAMthI udbhUta.

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88 AtmajJAna ane sAdhanApatha AthI ja 'adhyAtma kalpadruma'graMthanA kartA tattvajJa AcArya munisuMdarasUrijI mumukSune anurodha kare che ke, deva, guru ane dharma-e tattvatrayImAM guru kendramAM che; guru khoTA pakaDAya to, gurunA Adeza-upadeza pramANe thatI sarva dharmArAdhanA khoTI rIte thAya. A kAraNe, guru tarIkenI pAtratAnI khAtarI karyA vinA game tene gurusthAne svIkArI lenAra vyaktino dharmasAdhanAno bhAre udyama paNa vyartha jAya che. evA AtmAonI sthiti UMTavaidyanI sAravAra laI rahela rogI jevI che; e AtmAo viSama bhavasAgara kema tarI zake? mATe zreyArthIe dRSTirAgane tilAMjali ApI daine, aMtarmukha, upazAMta, saMyata, nirIhakaMcana-kAminI ke kIti AdinI spRhA vinAnA-AtmajJa guru dhAravA joIe." mokSamArge nizcita pragati arthe, mumukSune sadguruno yoga thavo e pahelI zarata che. AtmaniSTha sadguruno yoga thatAM, yoga kriyA ane phaLa-e trividha avaMcakayoga niSpanna thAya che. satpuruSano yoga ane te sAthe temanI sAcI oLakha hoya eTale guruno Adara-satkAra-sevA-zuzrUSArUpa kriyA to thavAnI ja ane, enA paripAkarUpe, kALakrame-moDuM vaheluM-saddharmanI prApti/samyagdarzananI prApti rUpa phaLa paNa AvavAnuM. barAbara nizAna laIne choDeluM tIra lakSyanI dizAmAM ja AgaLa vadhatuM rahI lakSyane avazya vIMdhe che tema, AtmajJa sadguru sAthenA saMparka/sahavAsathI niSThAvAna mumukSunI dharmasAdhanA sadA lakSyanI dizAmAM ja pravAhita rahI tene lakSyanI prApti sudhI avazya dorI jAya che.' 10 * bIjI yogadRSTi -- satsaMga, sadAcAramAM pravRtti ane zravaNa-vAcana karatAM karatAM mumukSunA aMtaramAM tattvajijJAsA pragaTe che; tyAre mAtra zravaNa-vAcanathI saMtoSa na mAnatAM, mokSamArganuM hArda pAmavA mATe te svayaM ciMtana-manana kare che. pahelI yogadRSTimAM 9. adhyAtmakalpadruma, a. 12, zloka 1, 2, 5. 10. vizativizikA, vizikA 5, gAthA 1-5; yogadRSTi., zloka 219-221. 11. yogadRSTi, zloka 33-34.

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pariziSTa : Atmika guNavikAsanI bhUmikAo 89 rahela AtmA AgamapradhAna hoya che-arthAt muktinA upAyonA jJAna mATe te zAstra ane 'guru' pratye mITa mAMDe che; jyAre bIjI yogadaSTimAM Avelo AtmA tarkapradhAna hoya che-tattvanuM arthAt baMdha ane mokSanA rahasyanuM jJAna meLavavA te mathe che tathA, 'jJAna' ane 'kriyAnuM hArda pAmavA te UMDuM maMthana kare che. * upadeza sAMbhaLIne ke zAstro vAMcIne te besI nathI raheto paNa tenA hArda sudhI pahocavAno prayatna kare che-tattvagaSaNA kare che-satya pAmavA te jAte vyApaka khoja Adare che. ahIM ene zabdanI / zAstranI ane buddhinI tarkanI maryAdA samajAI jAya che. AthI, zAstrajJAna vadhavA chatAM te vinamra bane che ane potAnA jJAnanuM ke buddhinuM jarAye gumAna na rAkhatAM, sAdhanAmArge AtmajJa saMtonA mArgadarzanane te svIkArya ane Adeya gaNe che. "zAstra ghaNAM mati thoDalI, ziSTa kahe te pramANa." e samaja enA aMtaramAM pragaTI cUkI hoya che. mokSamArganuM hArda mAtra zravaNa-vAcana-zAstrAdhyayana vaDe nahi paNa AMtaravizuddhi ane sAdhanA vaDe ja prApya che e tathya A bhUmikAsthita mumukSunA aMtare vasI gayuM hovAthI, dhAnAdi aMtaraMga yogasAdhanA-je AcAryAdinI pramukha sAdhanA manAi che-vize tene anahada jijJAsA rahe che;" sAthosAtha, tenI potAnI dharmapravRttimAM rahetI nyUnatAne khalanA tene khUba khaTake che. Ama chatAM, yama-niyamapUrvaka pavitra jIvana jIvavA mATe pote yathAzakti yatnazIla rahyo hovAthI, potAnuM bhAvi kalyANaprada ja hovAno vizvAsa ene rahe che; phalata: bhavano vadhu paDato bhaya/ phaphaDATa tene raheto nathI." vaLI, te potAnI bhUmikAnuM taTastha rahI mUlyAMkana kare che ane potAmAM na hoya e guNa hovAno khoTo DoLa karato nathI. - trIjI yogadaSTi tattva zuM che te samajavAnI adamya tRSA, dharmapravRtti jhaTajhaTa patAvI devAnI manovRttino abhAva ane, asat tRSNAnI nivRttinA kAraNe AsananI sthiratA - A che trIjI dRSTimAM rahela mahAnubhAvonI oLakha ApatAM pramukha sadgaNo. 12. dvAtrizat dvAtrizikA, dvA. 14, zloka 9, 13. 13. yogadaSTi, zloka 48. 14. ejana, zloka 46. 15. ejana, zloka 45.

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90 AtmajJAna ane sAdhanApatha A dRSTi jene prApta thaI hoya te vyakti asat tRSNAthI saheje dUra rahe dhanasaMpatti, aizvarya ke jIvananirvAha arthe Avazyaka na hoya evA vaibhavavilAsa pAchaLanI AMdhaLI doTa temaja, samAjamAM pratiSThA/mobho ke padaprApti arthenI lAlasA, yaza-kIti vistAravAnI kAmanA ke jagatamAM potAnuM nAma mUkI javAnI khevanA Adi tRSNAo A dRSTisthita mahAnubhAvonA aMtaramAMthI osarI cUkI hoya che. AthI, nirarthaka azubha saMkalpa-vikalpanAM jALAMthI temanuM citta bahudhA mukta rahe che. cittanI asara kAyA para paNa thatI hovAthI emanA zarIrano kSobha puNa ghaTe che. phalata: A dRSTimAM sthita mumukSu sAdhaka kSubdha thayA vinA, lAMbo vakhata eka Asane sukhapUrvaka besI zake che;'' nakAmI doDadhAma ane raghavATane enA jIvanamAM avakAza nathI raheto. dharmakriyA paNa te praNidhAnapUrvaka temaja dhIraja ane sthiratA sAthe kare che-zUnyamanaskapaNe ke raghavATabhera nahi. 17 vaLI, A daSTiprApta mumukSune koI kAraNasara, tattvazravaNa ke zAstrAdhyayana karavAnI taka na maLe toye, niSpApa jIvana ane tattvazravaNanI tenI tIvra jhaMkhanAnA kAraNe jJAnAvaraNIya karmano kSayopazama thaI jatAM, zruta vinA paNa, tenA aMtaramAM ApameLe jJAnano ughADa thAya che-koThAsUjha prApta thAya che. vaLI sAdhanAmAM koI vighna vikSepa upasthita thatAM tene dUra karavAnA upAyo temaja Avazyaka upakaraNa Adi anya anukULatA paNa A dRSTimAM rahela sAdhakane prAya: maLI rahe che. cothI yogadaSTi AnI pUrvenI dRSTimAM zravaNa-manana sAthe yogAbhyAsano-dhAraNA-dhyAnAdi aMtaraMga yogasAdhananA abhyAsano-prAraMbha thaI cUkayo hovAnA kAraNe azubha saMkalpa-vikalpanI ArTa-raudradhyAnanI pakaDa A bhUmikAe rahela sAdhakanA citta parathI ghaTI hoya che ane teno 'ahaM' paNa moLo paDayo hoya che. vaLI, A bhUmikAmAM tene tattvazravaNa paNa maLe che. AthI, ahIM tene tattvadarzananI utkaTa abhIpsA rahe che, anya koI prApti ene saMtoSa ApI zakatI nathI. AyuSyanI samApti sAthe jeno aMta AvI jato hoya evI sarva prAptio dhanadolata, pada, pratiSThA, nAmanA Adi temaja yogasAdhanAmAM vacce AvI maLatI atIndriya zaktio ane siddhio sudhdhAM - pratye ene AkarSaNa rahetuM nathI. e badhAM 16. yogadRSTi samuccaya, zloka 50. 17. ejana, zloka 51.

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pariziSTa : Atmika guNavikAsanI bhUmikAo/91 pratye udAsIna rahI te potAnAM samaya-zakti AtmasAdhanAmAM kendrita karavA prayatnazIla rahe che. ahIM ene tattva samajAI gayuM hovAthI daSTirAga arthAt guNa-doSa joyA vinA potAnA mata-paMtha-nidiSTa siddhAMta ke anuSThAna pratye AMdhaLuM mamatva rahetuM nathI. AthI, te e jAI zake che/samajI-svIkArI zake che ke vibhinna mata-paMthanA satpuruSonA upadezanI paribhASA bhale judI hoya paNa e badhAno dhvani eka ja che ane prAraMbhika kakSAe sAdhanAnuM bAhya svarUpa/karmakAMDanA bAhya AkAra-prakAra dareka saMpradAyanA judA judA hovA chatAM, aMte, bAhyabhAvathI uparata banI apramattapaNe potAnI cittavRttionuM zodhana/taTastha avalokana ane paramatattvanuM anusaMdhAna karavA svarUpa sAdhanA saune svIkArya che ane e ja muktino sarvamAnya upAya che. AthI, pUrve vibhinna mArge sAdhanAmAM pravRtta rahelA alaga alaga mata-paMthanAye mumukSu sAdhako jyAre A bhUmikAne sparze che tyAre matAgraha tajI e sau aMtarmukha banI jAya che, ane tattvano sAkSAtkAra pAmavAnA lakSya cittane zuddha, sama ane upazAta karavA satata prayatnazIla rahe che. AthI, saMkalpavikalpanI alpatA ane 'ahaM'nuM bahudhA anutthAna-e bemAM pragati thatAM, AtmAnubhava mATenI bhUmikA taiyAra thAya che ane emane tenI kaMIka jhAMkhI ahIM prApta thAya che. pahele guNaThANe rahelo mumukSu Ama kramaza: AtmavikAsa karato rahe to, koI dhanya paLe AtmAnubhUti pAmI, te sthirA nAmanI pAMcamI ke tenAthI uparanI yogadaSTi pAme che. guNasthAnakanI apekSAe jotAM, svAnubhUti lAdhatAM te pahelA guNaThANethI sIdho cothA-avirata samyagdaSTi-guNasthAne ke AgaLa vadhIne yAvat sAtame guNasthAne jaI pahoMce che. 4. avirata samyagdaSTi guNasthAna : samyagdarzana eka anupama upalabdhi che; e eka anubhava che. mAtra koI dharma, paMtha ke saMpradAyano aupacArika svIkAra karI levAthI tenI prApti thaI jatI nathI, ke koI eka mata-paMthanAM anuSThAno ane kriyAkAMDa karavA mAtrathI e anubhavano mAnavI adhikArI banI jato nathI; svArtha, irSyA, dreSa, saMkucitapaNuM vagere kaniSTha manovRttio, kSudra vAsanAo, kAmanAo, pUrvagraho ane dehAtma 18. yogadRSTi, zloka 112 ane 127-128.

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92) AtmajJAna ane sAdhanApatha bhAvathI mANasa jayAre upara UThe che tyAre ja te A anubhava pAmI zake che. zuddha caitanyanuM potAne potAmAM saMvedana-arthAt aparokSa anubhava-enuM ja nAma samyagdarzana. kiMtu, abodha AtmAo potAnA mata-paMtha pratyenI mamatvaprerita AMdhaLI zradhdhA ke bhaktine ja samakita samyagdarzana samajI le che, jJAnIo ene 'daSTirAga' kahe che. 'daSTirAga ruci kAca, pAca samakita gANuM' e Takora karIne ApaNA pUrvAcAryoe A bhrAnta avasthAno nirdeza karyo che. svAnubhUti thatAM, kama-mAM-kama A guNasthAnanI prApti thaI jAya che. A bhUmikAe rahela vyakti, tenI AMtarika jhaMkhanA hovA chatAM, prArabdha karmavazavIAMtarAya ane prabaLa cAritramohanIya karmanA kAraNe- pratijJApUrvaka koI vrata, niyama, tyAga, tapa ke sAdhanA karatI-kAravatI na dekhAya, chatAM enI vicAradhArA zuddha rahetI hoIne mukti prati enI kUca cAlu rahe che. A bhUmikAe sthita vyakti tarIke jaina paraMparAmAM cakravartI bharata ane zrIkRSNanAM nAma prasiddha che. kevaLa bAhya pravRttinA gajathI AvI vyaktinI sAcI oLakha na thaI zake. pravRttinI pAchaLa kArya karatI vRttinI parakha karI zakanAra prabuddha vyaktio ja emano anAsakta bhAva oLakhI zake ane emane yathArtha nyAya ApI zake. 5. dezavirati guNasthAna svAnubhUti pAmIne, bhoga-upabhoga temaja AraMbha-samAraMbhanA tyAganA mArge jeNe thoDAMghaNAM kadama upADayAM hoya-pratijJApUrvaka AMzika vrata-niyamano svIkAra karyo hoya evA gRhastha sAdhakanuM A guNaThANuM che. 6. sarvavirati guNasthAna kuTuMba-parivAra, gharabAra ane parigrahano pratijJApUrvaka tyAga ane paMcamahAvratano svIkAra karIne AraMbha-samAraMbhathI sarvathA mukta rahI, samiti ane guptipUrvaka, AtmasAdhanAmAM saMlagna rahetA AtmajJa saMtonI A bhUmikA che. avirata samadaSTi, dezavirati ane sarvavirati arthAt pramattasaMyata guNasthAna - A traNa bhUmikAnA vibhAga pADanAra tattva che viratinI taratamatA arthAt AraMbha-samAraMbha ane bhoga-upabhoganA tyAganI ochIvattI mAtrA. A traNamAMnAM pahelAM be guNasthAnaka AtmAnubhava-saMpanna gRhastha sAdhakanAM che ane chevaTanuM AtmajJAnI muninuM che.

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pariziSTa : Atmika guNavikAsanI bhUmikAo 93 prastuta traNe bhUmikAe samyagdarzana kSAyika ke kSAyopathamika hoI zake che. tethI prastuta traNe bhUmikAsthita sAdhakonA, temane prApta samyagdarzananI koTi anusAra, pAchA be be vibhAga paDe che. kSAyika samyagdarzanayukta sAdhaka uttarottara vikAsa karato AgaLa ja vadhato rahI te ja bhavamAM ke vadhumAM vadhu traNa bhavanI aMdara mukti avazya prApta kare che; enuM patana koI kALe saMbhavatuM nathI. jayAre kSAyopathamika sabhyatvayukta sAdhaka satata sAvadha na rahe to eNe prApta karela bhUmikAethI TheTha prathama mithyAtva guNasthAna sudhI tenuM patana thaI zake che; joke vaheluM-moDuM paNa tenuM punarutthAna avazya thAya che. Atmadarzana thayA pachI sAdhakanuM patana thavuM zakya che ke nahi te aMge yogavartuLomAM pravartatI be bhinna mAnyatAono samanvaya, Agamika zailIe, A rIte thaI jAya che. kiMtu, e noMdhavuM rahyuM ke "yogadaSTi samuccaya' graMthanA kartA AcArya haribhadrasUrijInA mate, Atmadarzana pAmI pAMcamI sthirA dRSTimAM pravezI cUkelA sAdhakanuM puna: prathamanI cAra dRSTinI bhUmikAe patana thavuM asaMbhava che.* bhautika jagatanI koI paNa vastu ke paristhiti jema satata parivartanazIla che, tema Atmika guNavikAsanI aMtimasthiti pUrvenI bhUmikAo paNa dhruva / acala nathI. eTale, sAdhake satata jAgRta rahI AgaLa javAno puruSArtha karavo rahyo; je AgaLa vadhavA prayatnazIla na rahe te pAchaLa dhakelAI jAya che. chaThuM guNasthAnakethI upara javA mathato sAdhaka paLabhara sAtame guNaThANe pahoMce che, paNa bIjI paLe te chaThuM pAcho phare che ane pharI apramatta banI paLabhara mATe sAtame pahoMce che-ema chaThThA-sAtamA vacce te khUlyA kare che. Ama, apramattabhAve sAdhanArata rahetAM, koI. dhanya paLe apUrva puruSArtha dAkhavIne te sAyika mArge AgaLa vadhe to, uttarottara uparanAM guNasthAnaka sara karato karato aMtarmuhUrtamAM ja moha upara saMpUrNa vijaya meLavI, rAga-dveSathI sarvathA mukta banI, kevaLajJAna prApta kare che arthAt jayAMthI koI kALe patanano saMbhava nathI evI AtmaramaNatAnI cirasthAyI bhUmikA-teramuM guNaThANuM-prApta karI kRtakRtya bane 19. yogadRSTi, zloka 19.

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94 AtmajJAna ane sAdhanApatha 13. sayogI kevaLI guNasthAna A guNasthAna sAdhakonuM nahi paNa AtmasAdhanAno samagra patha saphaLatAthI pAra karIne AtmavikAsanI sarvocca Toce beThelA jIvanmuktonuM che. A guNasthAnake rahela AtmAone jaina paribhASAmAM 'sayogI kevaLI' kahe che. badhA ja sayogI kevaLIo pUrNajJAnI, rAga-dveSa-mohathI sadaMtara mukta ane niraMtara AtmabhAvamAM ja lIna hoya che. kevaLajJAnanI prApti pachInuM temanuM samagra jIvana pUrNa niSkAma karmayoganA Adarza namUnArUpa hoya che. prArabdhakarma anusAra te vahyuM jatuM hoya che; emane potAne koI ja icchA ke AkAMkSA hotI nathI - jIvavAnIye nahi ane maravAnIye nahi. AyuSyanI aMtima paLomAM caudamA--ayogI kevaLI guNasthAnakane sparzI, dehapiMjaramAMthIye mukta thaI jaI, teo siddhigatine vare che/videhamukta bane che. e pachI bhavacakramAM temanuM avataraNa koI kALe thatuM nathI. tIrthaMkaro paNa A ja guNasthAne rahelA hoya che. Atmika saMpattimAM teo bIjA kevaLIo samAna ja hoya che. kiMtu, AgalA janmomAM teone jayAre samyagdarzananI prathama upalabdhi thAya che tyAre temanA aMtaramAM evI utkaTa abhilASA jAge che ke du:khasaMtapta jagatanA sarva jIvone muktino mArga cIMdhIne, huM saune A pathe viharatA karI dauM. AnA pariNAme temane utkRSTa puNyalAbha thAya che. AthI, tIrthaMkara tarIkenA temanA aMtima janmamAM janmathI ja amuka adritIya vizeSatAo temanAmAM hoya che; dharmanetA thavA ja teo sarjAyA hoya che. phalata: temane jayAre kevaLajJAna prApta thAya che tyAre anya kevaLIothI teo atyaMta viziSTa koTinA bAhya aizvarya, abhivyaktinA sarvocca kauzalya temaja AdeyatA Adi netA prAyogya anya viziSTa zaktio/'atizayo' vaDe judA tarI Ave che; ane, pUrve sevelI abhilASA anusAra, dharmatIrtha pravartAvI mokSa-mArganA sArathi bane che. guNavikAsanI bhUmikAonA saMdarbhamAM, guNasthAnakanI Agamika zailI ja jenI dRSTisamakSa rahI hoya ane, jaina paraMparAmAM pracalita keTalAka vrata-niyama ane karmakAMDa karavA mAtrathI ke gharabArano tyAga karI pote dIkSita jIvana aMgIkAra karyuM hovAnA kAraNe potAne samyagdarzananI prApti thaI cUkI hovAnuM mAnatAMmanAvatAM hoya evA zreyArthIoe, aMtarmukha banI, yogadRSTi-sUcita uparyukta vikAsakramanA prakAzamAM, potAnI vAstavika bhUmikAno aMdAja meLavI laI, AtmavaMcanAnA madhura svapnamAMthI jAgI jaI, potAnI sAdhanAne sAco vaLAMka Apavo ghaTe.

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samyagdarzanano pAyo : svAnubhUti pragaTe zuci anubhavanI jyoti, nAze taba mizrAmata choti." - kavi nemidAsa, paMcaparameSThidhyAnamAlA, DhALa 1, gAthA 2. ogaNIsase ne suDatAlIze, samakita zuddha prakANyuM re; zruta anubhava vadhatI dazA, nija svarUpa avabhAsyuM re! dhanya re divasa A aho! - zrImad rAjacaMdra. anubhava bhora bhayo, mithyAtama dUra gayo. - yogIzvara cidAnaMdajI, ajita-jana-stavana. AtamajJAnI zramaNa kahAve, bIjA to drabAlagI re. - adhyAtmayogI AnaMdaghanajI, vAsupUjya-jina-stavana, gAthA 6. ugyo samakita ravi jhalahalato, bharamatimira savi nATho; anubhavaguNa Avyo nija aMge, miTayo rUpa nija mATho. - upA. yazovijayajI, zrIpALarAsa, khaMDa 4, DhALa 13. anubhavIonA upakta ugAro e vAta spaSTapaNe kahI jAya che ke jenA vinA kaThora tapa, bahauLuM zrutajJAna ane ugra cAritra paNa nirarthaka 1. sarakhAvo : (i) SAnta manasi ti, prIte zAntamAmanI nam bhasmIbhavatyavidyA, mohadhvAntaM vilymeti|| - adhyAtmasAra, AtmAnubhavAdhikAra, zloka 19.

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96 AtmajJAna ane sAdhanApatha kahyAM che, te samyaktva ane svAnubhUti paraspara saMkaLAyelAM che. graMthibheda arthAt dehAtmabhramano nirAsa samyaktvanI pratiSThA deha ane AtmAnI judAInI pratIti ApatA anubhava upara che; arthAt 'AtmA che' evI mAtra zraddhA ke 'deha ane karmAdithI tadna bhinna eka svataMtra AtmadravyanuM astitva che' evI mAtra bauddhika samajaNa nahi, paNa e benI bhinnatAnI svAnubhUtijanya pratIti upara samyaktvanuM maMDANa che. upAdhyAya yazovijayajI mahArAje A vAta karatAM kahyuM che ke 2. --- Thare jihAM samakita te thAnaka, tehanAM vidha kahIe re; tihAM paheluM thAnaka 'che cetana lakSaNa Atama' lahIe re. khIranIra pare pudgala mizrita, paNa ehathI che alago re; anubhava haMsa caMcu jo lAge, to niMva dIse valago re. (ii) tatrApyAtmAnubhUtiH sA viziSTaM jJAnamAtmanaH / samyaktvenAvinAbhUtamanvayAd vyatirekataH / / samyaktvaM svAnubhUtiH syAtsAcecchuddhanayAtmikA / / - paMcAdhyAyI, uttarArdha, zloka 402-403. (i) vizuddha mukhyatva sphuratyantarjyotirnirupadhisamAdhau samuditam // vibudhairAliMgitaM hRdi / - dharmasaMgraha, pUrvArdha, gAthA 22, TIkA. (ii) samakita drAra gabhAre pesatAM jI, bhuMgaLa bhAMgI Adya kaSAyanI jI, mithyAtvamohanI sAMkaLa sAtha re; bAra ughADayAM zama-saMveganAM jI, anubhava bhavane peTho nAtha re. khimAvijayajI mahArAja. - (iii) zuddhAtama darazana vinA, karma na chUTe koya; te kAraNa zuddhAtamA, darazana karo thira hoya. Atama anubhava tIrase, miTe moha aMdhAra; AparUpameM jalahale, nahi tasa aMta o'pAra. adhyAtmabAvanI, gAthA 12-13. 3. samakita saDasaTha bolanI sajhAya, gAthA 62.

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samyagdarzanano pAyo : svAnubhUti 97 ekarUpa thaIne rahela dUdha ane pANIne haMsanI cAMca alaga karI de che, tema anAdithI--anaMta janmothI-potAne je ekarUpa bhAsatA rahyA che te AtmA ane dehane anubhava alaga pADI batAve che. upazamasamyaktvanI prApti vakhate aMtarmuhUrta paryaMta citta dehAbhimAnathI alaga thaI AtmajayotimAM lIna rahe che tyAre nijanA nirupAdhika sahaja AnaMda, jJAna, sAmarthyanI jhalaka AtmAne maLe che ane "dehAdithI bhinna huM jJAnaAnaMdano piDa chuM" evo abhUtapUrva jJAnaprakAza AtmAmAM patharAya che. AthI, janmAMdhane dRSTi prApta thatAM, ane dIrgha kALathI vyAdhithI pIDitane potAno roga koI jaDIbuTTIthI tatkSaNa nAbUda thatAM, jevo AnaMda ane vismaya thAya ethIye adhika AnaMda ane vismayanI lAgaNI samyagdarzananI prathama prApti vakhate anubhavAya che. e apUrva, anubhavathI jIvana ane jagata pratyenI dRSTimAM akalpya parivartana Ave che. tethI, pahelAM jevA tIvra rAga-dveSa e pachI jAgI zakatA nathI. dehAtmabuddhirUpa ajJAnagraMthi dUra thatAM rAga-dveSanI AdhArazilA ja UthalI paDe che, arthAt 'nibiDa rAga-dveSanI graMthi' bhedAI jAya che. ahaM, mamatva ane kaSAyonuM mULa dehAtmabhrama che; saMsAranA sarva anartha emAMthI ja pAMgare che. bhedajJAna thatAM saMsAranuM e bIja zekAI jAya ke baLI jAya che. te pahelAM rAga-dveSa upara uparathI kadAca moLAM paDelAM dekhAya che, paNa enuM mULa kAyama rahe che. lIluMchama vRkSa pAnakharamAM ThuMThA jevuM thaI gayeluM dekhAya paNa, enAM mULiyAM salAmata hoya to, grISmamAM pharI lIluMchama banI jAya che; paraMtu vaMToLa ke AMdhIthI mULamAMthI UkhaDIne jamIna para paDeluM jhADa haryuMbharyuM dekhAtuM hoya toye thoDA ja samayamAM te ThuMThuM - ThuMThuM paNa nahi, mAtra nirjIva lAkaDuM ja banI jAya che; kAraNa ke enAM DALAMpAMkhaDAM vagerene jIvana ApatA rasano srota tenAM mULiyAM dharatIthI alaga thayAM tyArathI ja baMdha thaI jAya che. mULa dvArA maLatA jIvanarasano srota baMdha thatAM e vRkSanAM pAMdaDAM karamAI jAya che, DALa-pAMkhaDAM sukAvA lAge che ane kAlakrame thaDamAMthI paNa rahyosahyo rasa sukAI jatAM te mAtra niSprANa lAkaDuM ja rahe che; tema svAnubhUti dehAtmabuddhirUpa rAga-dveSanI jaDane ja ukheDI pheMkI de che tethI, enI sAthe, mohanuM AkhuMye viSavRkSa tUTIne Dhagalo thaI nIce paDe che, ane kramaza: te karamAI, sukAIne naSTa thaI jAya che. AthI, -

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98) AtmajJAna ane sAdhanApatha anubhava pachI - arthAt pAramArthika samyagdarzananI prApti pachI - janmamaraNanI paraMparA aniyata kALa sudhI nabhI zakatI nathI; bhavabhramaNanI sImA aMkAI jAya che. dravya samyakatva pAramArthika samyagdarzana svarUpanA aparokSa anubhavajanya zuddha AtmapariNAmarUpa che. te chatAM, sudeva, suguru ane zrI jinezvaradevanirdiSTa saddharma uparanI zraddhAne paNa samyakatva kahyuM che, kAraNa ke tenA dvArA svarUpanI anubhUti mATenI bhUmikA kramaza: sarjAya che ane aMte svAnubhUtirUpa samyagdarzana prApta thaI zake che. tethI, kAraNamAM kAryano upacAra karIne, te zraddhA paNa vyavahArathI samyagdarzana' kahevAya che. Agama, yukti ane anubhUti-e trividha mArge tattvaprApti thAya che. vikAsanI prAraMbhika kakSAmAM rahela jIva pote jene Apta mAnato hoya tenA mArgadarzana anusAra AgaLa vadhe che. eTale eNe jene Akha tarIke svIkAryA hoya te jo alpajJa ke aMgata svArthIdi koI malina Azayukta hoya to tenuM mArgadarzana geraraste doranAruM paNa saMbhave. tethI enA vacanane anusaranArane khuvAra thavAno vAro paNa AvI zake. pUrNajJAnI vItarAgane Apta tarIke svIkArI, tenA vacanamAM pUrNa vizvAsa mUkIne, tenI AjJA mujaba potAnuM jIvanaghaDatara karanArane A bhayasthAna rahetuM nathI, kAraNa ke sarvajJa zrI jinezvara pUrvokta kSatiothI mukta che. tethI jyAM vItarAganuM avalaMbana, AtmajJAnI guruonuM mArgadarzana ane jinAjJA ArAdhavAnI rUci che, tyAM dravyasamyakatva kahyuM che, kAraNa ke tenA dvArA alpajJa mugdha jIvo paNa, sAcA sAdhanAmArge gati karI, mohanI pakaDamAMthI kramaza: bahAra AvIne AtmajJAnano uttarottara adhika prakAza pAmI zake che. pUrvokta bhUmikAe jijJAsu mukhyata: anyanA mArgadarzana upara AdhAra rAkhe che. kiMtu, tatvaprAptinI dizAmAM gati karatAM eka avasthAe jijJAsu kevaLa zraddhAthI ja nathI cAlato, paNa Agama uparAMta tarka ane yuktino sAtha laI tattvagaSaNA kare che. AtmA, karma, jIva, ajIva, baMdha, mokSa ane muktinA upAyabhUta saMvara-nirjarA vagerenuM rahasya pAmavA te mathe che.

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samyagdarzanano pAyo : svAnubhUti | 99 zrutanI sAthe ciMtana-manana dvArA te potAnI buddhinuM samAdhAna kare che. mokSamArgane sparzatA aneka prazno aMge zrutanuM parizIlana ane tattvaciMtana karIne, AtmatattvanI vadhu vizada pratIti te meLavato jAya che. A rIte, vItarAganA vacanane sAme rAkhI, tattva-ciMtana dvArA, taTastha ane sUkSmabuddhivALI vivekazIla vyaktio AtmatattvanI je pratIti prApta kare che tene anulakSIne samyagdarzananI bIjI oLakha e ApI che ke "tattvArtha zraddhAnuM samyavarNanam|'-Agama uparAMta yukti dvArA prApta thayela bauddhika staranI tattvapratIti ane zraddhAno samAveza AmAM karyo che. k samyagdarzanano AdhAra : anubhava paraMtu, zraddhA ane bauddhika pratIti pUratAM nathI. zraddhA ane bauddhika pratIti pachI Ave che anubhUti - 'darzana'. AtmA ane dehanA bhedanI anubhUti thatAM samyag darzana thayuM gaNAya; te pahelAM samyak zraddhA hoI zake. zraddhAno AdhAra hoya che Aptavacana ane bauddhika pratIti; samyagdarzanano AdhAra che anubhUti. tattvaprAptimAM anubhUtinuM mUlya sauthI adhika che, paNa enI sAthe e na bhUlavuM joIe ke te jo Agama ane yuktinirapekSa banI jAya to temAM bhrAMtine paNa avakAza rahe che. Agama, anumAna ane anubhava - A traNanA sumeLathI vizuddha tattvaprApti thAya che. Aptavacana uparanA vizvAsathI ane tarka dvArA maLeluM sva ane paranA bhedanuM jJAna game teTaluM UMDuM hoya toya, te bauddhika staranuM hovAthI, te e bhedanI evI dRDha pratIti janmAvI zakatuM nathI ke jethI nibiDa rAga-dveSanI graMthi bhedAI jAya. eTale sva ane paranA bhedano - arthAt deha ane AtmAnI judAIno - sAkSAtkAra karAvatA anubhavane samyagdarzanano pAyo kahyo. e anubhavanI upalabdhi e ja pAramArthika samyagdarzana. samyagdaSTi eTale kAyAthI 'huM"ne alaga anubhavanArI daSTi athavA evI daSTiyukta 'vyakti '. mATe, bhavabhramaNane maryAdita karanAra pAramArthika samyagdarzananA arthIe sudeva-suguru-sudharma paranI mAtra zraddhAthI ke zravaNa-manana dvArA labhya

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100 AtmajJAna ane sAdhanApatha tattvArthanA jJAna ane zraddhAthI saMtoSa mAnI aTakI na jatAM, sva ane paranI yathArtha pratIti-arthAt bhedajJAna-karAvatA aparokSa anubhavane potAnI sAdhanAnuM lakSya banAvavuM ghaTe. potAne samyagdarzana prApta thayuM che ke nahIM ane bhedajJAnanI jAgRti varte che ke nahi e zI rIte kaLI zakAya? AMkho baMdha karIne 'huM'no vicAra karI juo. tamArA citta samakSa kaI chabI upase che? e chabImAM tamAruM karmakRta vyaktitva - tamArI kAyA ke tamAruM mAnasika rUpa-tamArI samakSa Ave che (arthAt tamArI yuvAna, vRddha, svarUpavAna ke beDoLa kAyA athavA tamArI bauddhika UNapa ke vizeSatA tamArI samakSa Upase che) ke jJAnaAnaMda-svarUpa nirAkAra zAzvata AtmasattA? nAma-rUpathI para zAzvata AtmasattA sAthe potAnuM tAdAtma na anubhavAtuM hoya, paNa tana-mananAM karmajanya kSaNika paryAyo, je satata badalAtA rahe che, temAM ja huM buddhi rahetI hoya to, e darzana 'samyapha kahevAya kharuM? anubhava vinAnA jIvo sadA deha ane potAnA karmakata vyaktitva sAthe potAnuM tAdAmya-ekatA anubhavatA hoya che; jayAre svAnubhUti pachI bhedajJAnanI jAgRtivALI vyaktine e pratIti rahyA kare che ke, A dohAdi huM nathI. khAtAM-pItAM haratAM-pharatAM vagere dainika pravRttinI vacce paNa samyagdaSTi AtmAnI vRtti svarUpa tarapha vahetI hoya che. zAzvata AtmasattA sAthenA potAnA tAdAtmanI smRti, anya pravRttionA kolAhalanI vacce paNa tenA cittamAM jhabakayA karatI hoya che. kSAyika samyaktvavALAne e bhAna akhaMDa ekasarakhuM Take che. jJAnIne vipula nirjarA zAthI? Ama, svarUpanI svAnubhavajanya yathArtha pratIti hovAnA kAraNe, samyagdaSTi AtmA samagra bhavaceSTAne nATakanA khelanI jema kaMIka alipta bhAve jue che. te samaje che ke "hamaNAMnuM mAruM vyaktitva to saMsAra4. (i) samakitadaSTi jIvaDo, kare kuTuMba pratipALa; aMtarathI nyAro rahe, jima dhAva khIlAvata bALa. (ii) kAyAdikano sAkhIdhara rahyo, aMtara-Atama rUpa, sujJAnI - AnaMdaghanajI mahArAja, sumati-jina-stavana.

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samyagdarzanano pAyo : svAnubhUti 101 nATakanA sTeja parano mAro eka abhinaya mAtra che. sTeja upara huM aneka upara zAsana calAvato rAjA houM ke dIna bhAve bhIkha mATe TaLavaLato bhikhArI houM, koInI zeTha houM ke Azrita houM, tattvavettA houM ke mUrkha houM, paNa e badho kSaNavAra pUrato dekhAva che. nATakamAM kAma karatA naTane jema digdarzakanI sUcanA mujaba vividha veza bhajavavA paDe che, tema karmane paravaza pote A bhavanATakamAM karme Apelo veza bhajavI rahyo che' - A bhAnapUrvaka te potAnA karmakRta vyaktitvane joto hoya che. tethI, duniyAnI daSTie te game tevA gauravabharyA sthAne hoya toya, ene to karmane paravaza potAnI vartamAna gulAma avasthA khaTakatI hovAthI, aMtaranA UMDANamAM to ene enI lajajA AvatI hoya che. enI aMtaranI jhaMkhanA-bhUkha hoya che zuddha jJAyakabhAvamAM TharavAnI; te sivAyanuM bIjuM badhuM ene dhULamAM gharaghara ramatAM bALakonI ceSTA jevuM lajajAspada ke svapnanI ghaTanA jevuM indrajALa samuM ni:sAra lAge che." karmanita bAhya sarva paryAyo-deha ane mana sudhdhAM-ne te potAthI nirALI vastu tarIke joto hovAthI tenA pratye tene aMtarathI mamatva hotuM nathI. cAritramohanIyanA udayavaza bAhya viSayopabhoga AdimAM paNa te 5. (i) samasta vizvane bhALe indrajALa samuM vRthA; AtmalAbha sadA icche, pastAye paramAM jatAM. - ibdopadeza, gAthA 39. (ii) to anjivimena, vijetatasaTY / trapAyai bhavaceSTA syAd baalkriiddopmaa'khilaa|| TIkA-granthivibhedena vivekopetacetasAM bhavaceSTA'khilA cakravAdisukharUpA'pi bAladhUligRhakrIDAtulyA, prakRtyasuMdaratvAsthiratvAbhyAM, pAyai cAt II tattvamatra paraMjyoti: jnysvbhaavaikmuurtikm| vikalpatalpamAruDhaH zeSa: punarupaplavaH / / - dvatriza trizikA, dvA. 24, zloka 3-4. 6. zuddhava jJAnadhArA syAt, smyktvpraaptynntrm| hetubhedAdvicitrA tu, yogadhArA prvrtte||

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102 AtmajJAna ane sAdhanApatha pravRtta dekhAvA chatAM, tenA aMtaranA UMDANamAM to viSayonA e bhogavaTAdimAM AnaMda karatAM baLApo vizeSa rahe che; pote parabhAvamAM ghasaDAi rahyo che e bhAna ane "dehAdi badhuM karyajanita che, kSaNavAranuM che, mArAthI juduM che' e pratIti - vyakta ke avyaktapaNe - rahevAthI tenuM mana viSayopabhogamAM ke vyAvahArika anya pravRttiomAM tIvra rasapUrvaka bhaLatuM nathI; e pravRttiomAM ene prAya: gADha kartutva-bhokatRtvabuddhi rahetI nathI. enI e nirlepa AMtarika sthitinuM citra aMze hoya iMhA avinAzI, pudgala jAla tamAsI' e paMktimAM upAdhyAyajI mahArAje upasAvyuM che. kSAyika samyagdaSTinI sarva pravRtti-arthArjana ane kuTuMbaciMtA sudhdhAMne zAstra yogarUpa arthAt mokSasAdhaka kahI che. A hakIkata paNa e vAtano nirdeza Ape che ke te badhuM ja sAkSIbhAve karato hoya che. bhagavadgItA je niSkAma karmanI vAta kare che te A bhUmikAe ghaTe che. enI pahelAM e abhyAsarUpe hoI zake. niSkAma karmanI jema, sAkSIbhAva paNa A bhUmikAe ja sahaja hoya che. te pUrve sAkSIbhAvano abhyAsa hoI zake che, kAraNa ke bIja vinA phaLa AvatuM nathI. koI paNa guNabIja abhyAsa drArA kramaza: vikasIne pUrNatAe pahoMce che. zrI paMcasUtra nAmanA nAnakaDA paNa arthagaMbhIra graMthanA pUrvadhara kartAe zrAvakadharmanA AcAranuM nirUpaNa karatAM samyagdRzo vizuddhatvaM sarvAsvapi dshaasvtH| mRdumadhyAdibhAvastu, kriyAvaicitryato bhvet|| - adhyAtmasAra, AtmanizcayAdhikAra, zloka 159-151. 7. bhinnagranthestu yatprAyo, mokSe cittaM bhave tanuH / tasya tatsarvaM eveha yogo yogo hi bhAvataH // -- yogabindu, zloka 203. sarakhAvo : adhyAtmasAra, vairAgyasaMbhava., zloka 15-17, 20, 22, 24, 25, 33. 8. mokSAkAMkSA'kSaNikacittasya samyagdRSTeryA yA ceSTA sA sA mokSaprApti paryavasAnaphalA ... bhinnagrantheH kuTumbacintanAdiko'pi vyApAro yogo nirjraaphlshc| - yogabindu, TIkA zloka 203-4. sarakhAvo : adhyAtmasAra, vairAgyasaMbhava0, 22-25, 33.

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samyagdarzanano pAyo : svAnubhUti/103 kahyuM che ke te nirmamabhAve, kuTuMbanI vyaktionuM hita ane sukha sacavAya e rIte, parivAranuM pAlana kare; kAraNa ke mamatvarahitapaNe kuTuMbanuM pAlana-poSaNa karavuM te paNa dharma che. AthI e spaSTa thaI jAya che ke 'jaina sAdhanA praNAlimAM sAkSIbhAvanI sAdhanAne ane karmayogane yAne niSkAma karmane sthAna nathI' evuM nathI. 'jJAna sahita kriyA' eTale je kriyAmAM svAnubhavajanya uparyukta pratIti bhaLI hoya te. evo jJAnI zvAsocchvAsamAM eTalI karmanijarA karI zake, je ajJAnI pUrvakroDa varSomAMye mAMDa kare. dharmajIvananI kRtArthatA zemAM? ATalI vipula karmanirjarA karAvI Ape evuM jJAna meLavavA pratye udAsIna rahenAra mumukSuno saMvega tIvra gaNAya kharo? je jJAna vinA vipula zrutajJAna paNa 'jUThThuM' ja rahe che, e anubhava-jJAnanI prApti mATe pratyeka mumukSune kevuM AkarSaNa hoya! ane, temAMye AtmasAdhanA kAje ja jeNe bhekha lIdho che, tene to enI prApti mATe kevI tAlAvelI hoya! te zuM mAtra zAstrajJAnathI saMtoSa mAnI nirAMta anubhave?" 9. ...nimmame bhAvena, tappAjIne vi dhammo, gaha annapAhane ttiA mamattaM baMdhakAraNam / 10. Atama darisaNa jeNe karyuM, teNe muMgho bhava bhayakUpa re; kSaNa arthe je agha Tale, te na Tale bhavanI koDI re; tapasyA karatAM ati ghaNI, nahi jJAna taNI che joDI re. * -- muMgho DhAMkayo; adha = pApa. - zrI paMcasUtra, sUtra 2. zrIpALarAsa, khaMDa 4, DhALa 7, 37-38. 11. (i) gatIndriya paraM brahma, vizuddhAnumavaM vijJAA zAstrayuktizatenApi naiva gamyaM kadAcana / / adhigatyAkhilaM zabdabrahma zAstradRzA muniH // svasaMvedyaM paraM brahmAnubhavenAdhigacchati // - - adhyAtmopaniSad, jJAnayoga., zloka 21 ane 25. jJAnasAra, anubhavASTaka, zloka 3 ane 8.

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104 AtmajJAna ane sAdhanApatha - sAdhanAmAM preraNA ane mArgadarzana meLavavA te zAstronuM adhyayana-manana kare, paNa tenI jhaMkhanA to anubhavajJAnano amRta oDakAra pAmavAnI ja hoya-hovI ghaTe. sUtrAkSara rUpa zeraDIno rasa anubhava che." nayanikSepe jeha na jANIe, navi jihAM prasare pramANa; zuddha svarUpe sagha te dAkhave, kevaLa anubhava bhANa. alakha agocara anupama arthano, kuNa kahI jANe re bheda; sahaja vizuddha zuM anubhava viNa, je zAstra te saghaLo re kheda. dizI dekhADI zAstra sarva rahe, na lahe agocara vAta; kAraja-sAdhaka bAdhaka-rahita e, anubhava mitta vikhyAta." upAdhyAyajI yazovijayajI mahArAje anyatra kahyuM che ke - yogagraMtha jalanidhi matho, mana karI meru mathAna; samatA amRta pAya ke, ho anubhava rasa jANa." (ii) mAtmAnAmanA vetta, mohacAdya gAmanA tadeva tasya cAritraM, tajjhAnaM tacca darzanam / / - yogazAstra, prakAza 4, zloka 2. (iii) paDhi pAra kahAM pAvano? miyo na mana ko cAra; juM kolahu ke bela kuM, ghara hI kosa hajAra. - samAdhizataka, gAthA 81. (iv) saMzaya navi bhAMje zrutajJAne, anubhava nizcaya jeTho re, vAdavivAda anizcita karato, anubhava viNa jaya heTho re. jima jima bahuzruta bahujanasaMmata, bahula ziSyano zeTho re, tima tima jinazAsanano vairI, jo navi anubhava neTho re. - zrIpALarAsa, khaMDa 4, DhALa 13, gAthA 8-9. 12. sUtraakSara parAvartanA, sarasa zelaDI dAkhI; tAsa rasa anubhava cAkhIe, jihAM eka che sAkhI. AtamarAma anubhava bhajo, tajo para taNI mAyA; eha che sAra jinavacanano, valI eha zivachAyA. - savAso gAthAnuM stavana, gAthA 50-51. 13. yogIzvara AnaMdaghanajI, vIra-jina-stavana, gAthA 3-5. 14. samatAzataka, gAthA 96.

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samagdarzanano pAyo : svAnubhUti / 105 arthAt anubhavarasanI prApti e zAstrAdhyayananuM dhyeya che. jJAnIo kahe che ke yogano jijJAsu paNa zabdabrahmane oLaMgI gayo hoya che. ene mAtra zabdathI saMtoSa thato nathI; zabdanI pAchaLa rahelA rahasyane prApta karavA e maLe che. zabdanI-arthAt zAstranI ane buddhinI-maryAdAno khyAla tene AvI gayo hoya che; ane AtmAnA aparokSAnubhavanI prAptinI utkaTa abhIpsA tenA aMtaramAM jAgI UThI hoya che. 'sahaja vizuddha zuM re anubhava viNa, je zAstra te saghaLo re kheda' - AtmajJAnIonI anubhava-nItaratI A vANInA paDaghA enA aMtaramAMthI UThatA hoya che, tene e samajAvavuM paDatuM nathI ke anubhava tarapha dorI na jAya-enI jijJAsA paNa na jagADe-te zAstrAdhyayanathI jIvana kRtArtha na banI zake. bhAvI gaNadharanA AtmAnA dharmaguru thavAnuM saubhAgya jemane sAMpaDyuM che, te "kalikAlasarvajJa' AcArya zrI hemacaMdrasUrijI mahArAje, jIvananI kRtArthatA zemAM che eno nirdeza karatAM, vivekazIla mumukSune svAnubhavapUrNa je salAha ApI che te ApaNe ahIM joIzuM? A rahI te salAha - je du:kha che te AtmajJAna rahitane che. "sva'nA ajJAnajanita te du:kha ajJAnanA pratipakSI AtmajJAnathI zame che-nAza pAme che, jema prakAzathI aMdhakAra. karmano kSaya to tapathI thAya, to pachI AtmajJAnane ATaluM badhuM mahattva zA mATe?' - e zaMkAne cittamAM sthAna na Apazo, kAraNa ke bIjAM anuSThAnonI vAta to dUra rahI, jene tame nirjarAnuM mukhya kAraNa samajI beThA cho te tapathI paNa, 'sva'nA ajJAnajanita duHkha, AtmavijJAna vinA chedI zakAtuM nathI; kAraNa ke jJAna vinAnA tapanuM phaLa nahivata che. kahyuM che ke ajJAnI kroDo varSamAM je karma khapAve, te triguptie gupta jJAnI eka ucchavAsamAtramAM khapAvI nAkhe che. mATe, bIjI badhI ALapaMpALa mUkI daIne, ratnatrayanA prANabhUta AtmajJAna mATe prayatna karavo joIe. ane.. svAnubhUtinuM ja bIjuM nAma che AtmajJAna; AtmajJAna e svAnubhUtithI judI koI cIja nathI." 15. nijhAmuSi voca, zaktAtivartita - adhyAtmasAra, yogAdhikAra, zloka 76. kumArapALa mahArAjanA. AtmAjJAnabhavaM duHkhaM AtmajJAnena hnyte| tapasA'pyAtmavijJAnahIna chettuM na shkyte|| 16.

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106 AtmajJAna ane sAdhanApatha ApaNA ja kALanA ane A ja kSetranA mumukSa mATe uccArAyela A vacanomAMthI preraNA meLavIne AtmAthI sAdhake Atmadarzanane potAnA dharmajIvananuM lakSya banAvI, te mATenI ArAdhanAmAM lAgI javuM ghaTe. sthitaprajJatAnuM bIja zreyArthIe jJAnaprAptinuM je trIjuM caraNa -anubhava-tenI upalabdhinI TIkA-iha sarvaM duHkhamanAtmavidAM bhavati, tadAtmAjJAnabhavaM pratipakSabhUtenAtmajJAnena zAmyati kSayamupayAti, tama iva prkaashen| nanu karmakSayahetuH praghAnaM tapa uktaM ... ... ityAha, tapasA'pi AstAmanyenAnuSThAnena tadAtmAjJAnabhavaM duHkhamAtmavijJAnahInairna chettuM zakyate, jJAnamantare tapaso'lpaphalatvAt / jaM annANI kamma khavei bahuAhi vaaskoddiihiN| taM NANI tihiMgutto khavei usAsametteNa / / tat sthitametat bAhyaviSayavyAmohamapahAya ratnatrayasarvasvabhUte AtmajJAne prytitvym| AtmajJAnaM ca AtmanaH cidrUpasya svasaMvedanameva mRgyate nA'to'nyadAtmajJAnaM naam| - saTIka yogazAstra, prakAza 4, zloka 3. sarakhAvo : (i) jihAM lage AtamadravyanuM lakSaNa navi jAmyuM; tihAM lage guNaThANuM bhaluM, kema Ave tANyuM? Atama ajJAne karI, je bhavadu:kha lahIe; Atama jJAne te Tale, ema mana sahie. jJAnadazA je AkarI, teha caraNa vicAro; nirvikalpa upayogamAM, nahi karmano cAro. kaSTa karo saMjaye dharo, gALo nija dala; jJAnadazA viNa jIvane, nahi du:khano che. - savAso gAthAnuM stavana, DhALa 3, gAthA 22-24 ane 27. (ii) kriyAkaSTa bhI na hu lahe, bhedajJAna sukhavaMta; yA bina bahuvidha tapa kare, to bhI nahi bhava aMta. - samAdhizataka, gAthA 31. (ii) nija svarUpa jANyA vinA, jIva bhame saMsAra; jaba nija rUpa pichANIyo, taba lahe bhava ko pAra. - samAdhivicAra/maraNasamAdhivicAra, duho 281.

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samyagdarzanano pAyo : svAnubhUti 107 dizAmAM vahelAM-moDAM paNa Daga mAMDavAM ja rahyAM; kAraNa ke vipatti, taMgI ke tANanA prasaMge kevaLa zrutanA baLe citta saMkalpa-vikalpa ane bhayathI anAkrAMta rahI zakatuM nathI. eve TANe badhI bauddhika samaja bAjue rahI jAya che ane aMtara bhavihvaLa banI jAya che. A akaLAmaNayukta paristhitimAMthI pasAra thaI rahela eka jAgRta zreyArthIe potAnI mUMjhavaNa mArI samakSa vyakta karatA temanA patramAM lakhyuM che ke-"bIjI rIte bAhya anukULatAomAM je vAta mAnasika bhUmikA upara samajAI hoya ane barAbara besI gaI hoya ema lAge, te ja vAto bAhya pratikULatAo vakhate TakI rahevI atyaMta muzkela che evo svAnubhava che. citta vyAkuLa, stabdha, kaluSita thaI jAya che. asamAdhi sudhdhAM thaI jAya che. ...aneka saMkalpavikalpa navA navA UbhA thAya che ane zraddhAno nAno dIpaka bujhAvA mAMDe che." AvuM thavuM sahaja che. kAraNa ke taMgImAM, vipattimAM ApaNuM aMtastala chatuM thAya che. avacetana cittamAM rahela saMskAra te vakhate upara AvI jAya che. bauddhika bhUmikAe meLavela samaja mAtra jAgRta mana sudhInI hoya che. te vadhu dRDha thaI, ghUMTAIne avacetana mana-subconscious-mAM pahoMcI gaI hoya to ja, game te avasthAmAM saMpattimAM ke vipattimAM, UMghamAM ke svapnamAM paNa-tadanusAra vartana-vicAra thavAnAM; anyathA vipatti vakhate, jAgRta manane bAjue khaseDI, ajAgRtamAM paDela saMskAra upara AvI tadanurUpa vicAra-vartanamAM ApaNane kheMcI jAya che. avacetana cittamAM je tathyano svIkAra thayelo hoya te ApaNA 'svabhAva' tarIke vyakta thAya che; kAraNa ke saMkaTa samaye temaja uttejanAnI kSaNomAM jAgRta mananAM niyaMtraNone bAjue haDaselI daIne avacetana pragaTa thAya che. jAgRta citta karatAM avacetana citta vadhu prabaLa che. hipnoTijhama A tathyanI ApaNane pratIti karAve che. hipnoTika TrAnsamAM rahela vyaktine, TrAnsamAMthI jAgyA pachInA koI samaye, enI prakRtithI aviruddha hoya evI koI pravRtti karavAnuM sUcana/post-hypnotic suggestion ApyuM hoya to, te samaye te hAthamAMnuM badhuM kAma paDatuM mUkIne avazapaNe e sUcanano amala kare checAlu pravRtti sAthe te saMgata na hoya toye ! udAharaNa tarIke, TrAnsamAM koIne bIje divase savAre daza vAge snAna karavAnuM sUcana ApI rAkhyuM -

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108 AtmajJAna ane sAdhanApatha hoya to e vyakita bIjI savAre daza vAge oNphise javAnI taiyArImAM haze tyAM ociMtAnuM ene nAhavAnuM mana thaze, ane te acUka pharIthI nAhavA besI jaze. mATe, jIvananI koI paNa paristhitimAM sama, svastha ane samAdhistha rahevA icchanAre zravaNa-vAMcana-mananathI saMtoSa mAnI besI na rahetAM, potAnI samajane-tattvazraddhAne-avacetana citta sudhI laI javI joIe. avacetana citta zuddha thayuM hoya, svAdhIna thayuM hoya to ja vRttipravRtti/vicAra-vartana mohaprerita na rahetAM svarUpabodhamAMthI sahaja pravAhita thatAM rahe. ApaNI cittavRttionuM nirIkSaNa karatAM jaNAze ke jayAre ApaNA avikArI-zuddha-jJAyaka svarUpa sAthenA ApaNA tAdAtmyanuM bhAna jAgRta hoya che tyAre bahAranA banAvo, paristhitio, ghaTanAo vagerenA ApaNA cittamAM gherA AghAta-pratyAghAta nathI UThatA; paraMtu ApaNe jayAre A deha ane karmakRta vyaktitva sAthe aikya anubhavatA hoIe chIe tyAre cittamAM saMkleza, bhaya, ciMtA, dainyabhAva, mada, tRSNA ane ArtadhyAna ramatAM thaI jAya che. arthAt nijanA zuddha, jJAyaka svarUpanI pratIti jeTalI dRDha teTalo saMkleza ocho rahe che. svarUpanI vismRti thatAM cittamAM mohanita vRttio UmaTI Ave che, ane tyAM dehAtmabuddhi-ahaMkAra-mamakAra ane kartRtvAbhimAnanuM sAmrAjaya vyApe che. svarUpa sAthenA ApaNA tAdAtmyanuM bhAna Atmadarzana (yAne anubhUti) dvArA avacetana mana sudhI pahoMce che. svapnamAM paNa te bodhanI vismRti thatI nathI. mATe kevaLa zruta ane ciMtanathI kRtArthatA na mAnatAM, anubhUtine tattvaprAptinuM trIjuM ane aMtima caraNa kahyuM. tyAM ja e tathya ApaNuM potAnuM bane che; vAMcana-zravaNa ane ciMtanathI lAdheluM satya pArakuM che, UchInuM lIdheluM che--anyanA bodhano ApaNI buddhimAM paDelo e paDachAyo che. paDachAyo keTaluM kAma karI zake? bALakane DarAvavA-phosalAvavA paDachAyo kAma lAge, paNa prauDha buddhine paDachAyAthI DarAvI-phosalAvI zakAtI nathI. te to potAnA 'darzana'ne vaLagI rahe che. tethI, anubhUti nathI thaI hotI tyAM sudhI uttejanAnI kSaNomAM ke Apatti-vipattimAM ApaNI pratikriyA karmakRta vyaktitva sAthenA tAdAtmyanA bhAna pUrvakanI arthAt bhautika bhUmikAne

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samadarzanano pAyo : svAnubhUti 109 anurUpa ja rahe che. enAthI upara UThavuM hoya to jagatanuM darzana ucca bhUmikAethI-AdhyAtmika starethI-karavuM rahyuM. A be judA starethI thatA jIvanadarzananAM ja nAma che 'mithyAtva' ane "samyakatva: samyagadarzana-prasUta mAdhurya : AtmatRpta jIvana sAmAnyata: mAnavI kuTuMba, parivAra, paiso, pada, pratiSThA, sAmAjika mobho, buddhi, AvaData, zArIrika svAstha Adine tenA jIvanano AdhAra mAnIne jIvato hoya che. vAstavikatA e che ke e badhuM vinAzazIla che, kSaNabhaMgura che. kaI sekaMDe e badhuM dharAzAyI thaI jAya e nizcita nathI. dekhItI rIte sAva sthira ane salAmata pAyA upara jenuM jIvana vahyuM jatuM bhAsatuM hoya te paNa rAtorAta asahAya sthitimAM mukAI jAya che : rASTrapati dezadrohI tarIke kedI bane che; koTaTyAdhipati nirdhana sthitimAM jelanA saLiyA pAchaLa dhakelAI jAya che; mulkamazahUra peDhIno dhaMdho khoravAI jAya che-koI navI zodha thAya, rAjyanA niyamano ke kAyadAmAM koI evuM parivartana Ave ke arthataMtramAM aNakalpI UthalapAthala thAya ne dhaMdhAnI AkhI paristhiti palaTAI jAya che; premALa parivAra sAthe paNa koi najIvA nimitte AMTI paDI jAya che ane sau sAmAM thaIne UbhAM rahe che ke dehane korI khAnAra koI vyAdhi acAnaka zarIramAM dekhA de che ane tene sAva parAdhIna banAvI mUke che. Ama, jIvanamAM Apattio, maryAdAo, bAdhAo, aDacaNo ane kaSTadAyI saMyogo to-pUrvabaddha karmanA phaLasvarUpa- UbhAM thatAM rahe che. e vakhate, e badhAnI asarathI para evA potAnA avikArI zuddha svarUpanI pratIti ja vyaktine e paristhitimAMthI janmatI asurakSitatAnI lAgaNI, cittakSobha, dainyabhAva ane saMbhavita ArtadhyAnamAM aTavAtI ugArI zake che. jayAM sudhI mANasa dehane, ane dehathI saMbaMdhita prANI, padArtha ke paristhitine sthira rAkhavA mathe che, tyAM sudhI temAM AvatuM koI parivartana ke tevA koI pheraphAranI saMbhAvanA mAtra tene becena banAvI mUkaze. paraMtu pudgalakRta sarva saMyogonI-sarva audayika bhAvo, padArtho ke paristhitinI- kSaNikatAnuM bhAna temaja 'potAnAM sukha-salAmatI-astitva bAhya vastu, vyakti ke paristhitithI nirapekSa che' e samajaNa ane vizvAsa jenA cittamAM avacetana mananA stare-sthira thayAM haze, te bAhya jagatamAM thatI

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110 AtmajJAna ane sAdhanApatha game tevI UthalapAthalothI ke game tevA pratikULa vaLAMka letI tenI bAhya paristhitimAM paNa kSubdha nahi thAya, saMkalpa-vikalpagrasta nahi bane; dunyavI sarva jhaMjhAvAto, viTaMbaNAo ane Apattio vaccethI e samabhAve pasAra thaI zakaze. enuM jIvanadarzana ja badalAI gayuM hoya che potAnAM sukhasalAmatI-astitva 'para' upara nirbhara nathI e vAta ene samajAI gaI hoya che, eno te anubhava karI rahyo hoya che. eTale bahAranI uthalapAthalathI e vyagratA anubhavato nathI. prArabdha karmAnusAre bAhya jIvanamAM sukha-du:kha, mAna-apamAna, saMpatti-vipatti, saMgI ke chata/affluenceno anubhava tene maLe che paNa, e badhAthI pote aspRSTa che e bodha-e anubhava-ene hovAthI bAhya sarva ghaTanAo ane parivartanamAMthI te sAkSIbhAve mAtra pasAra thavAnuM pasaMda kare che. kazI kharIdI karavI na hoya tyAre bajAramAMthI nIkaLatAM, vividha bhAtanA mAlane pradarzita karatA zo-kesavALI dukAnonI hAra vaTAvatAM e tarapha kazuM lakSa ApyA vinA, svamAM khovAyelA rahI, ApaNe jema pasAra thaI jatA hoIe chIe tema jIvanamAMthI te sAkSIbhAve mAtra pasAra thaI jAya che; jIvana pAsethI ene kazuM levuM-meLavavuM nathI hotuM - e AtmatRpta hoya che. mRgajaLane mRgajaLarUpa jANatI vyakti tRSA chipAvavA enA tarapha doTa nathI mUkatI, ke nathI e pANIne tarIne kema pAra thavAze enI ciMtA karatI. hAive upara kAra pUrapATa doDaye jatI hoya tyAM sAme mAthoLuM pANI laherAtAM dekhAya to? sAmAnyata: ciMtA janmAve. paNa e pradezathI je paricita che-je jANe che ke ahIM pradeza sUko che, unALAmAM jhAMjhavAnAM nIra dekhAvAM e A pradezanI sAmAnya ghaTanA che te e jhAMjhavAnAM nIra joIne khacakATa anubhavato nathI, paNa pUrvavat gADI doDAvato rahI enI vaccethI pasAra thaI jAya che. AvI ja sthiti hoya che/jIvanamAM jJAnInIanubhavInI-samyagdaSTa AtmAnI. bhautika jIvananI caDautaramAMthI e, bahudhA sthitaprajJa rahI, pasAra ja thAya che; ene emAM kazuM khovAno bhaya ke kazuM meLavavAnI apekSA nathI hotAM. enI eka mAtra icchA svamAM TharavAnI -- cAritramohanIya-vivaza cittamAM UThatI vRttionA Avegone upazamAvI daI sva-bhAvamAM vadhu ne vadhu sthita rahevAnI hoya che. Ama, enuM AkhuMye jIvana sahaja niSkAma karmayogamaya hoya che.

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sadarzanano pAyo : svAnubhUti, 111 AtmAnubhUtinA daDha pAyA upara jenA jIvananuM maMDANa hoya che te avinAzI paramAtmAno zAMta sahavAsa satata anubhave che; AthI, ene surakSitatAno akhaMDa anubhava rahe che. koI vAra enA cittanI sapATI upara vikSobhanI kSaNika lahera AvelI dekhAya, paNa enuM aMtastala to nirbhaya, nirIha, niriccha, nirAkuLa ja rahe che. vizuddha cetanA sAthenA aikayanI pratIti aMtaramAM eka ArAmadAyI zAMtino satata anubhava ene Ape che. e vizvanATakanuM mAtra eka pAtra ja banI rahe che; "potAnuM kahevAya evuM koI karma ene rahetuM nathI; AthI harSa-zoka, rAga-dveSa, yazaapayazanA kaMthI e para banI jAya che. vAcaka have samajI zakaze ke zrata ane ciMtAjJAnamAM aTakI na jatAM anubhavajJAna meLavavuM Avazyaka zAthI che. zruta ane ciMtAjJAnanuM paNa mUlya che, paNa te bodha keTalo takalAdI hoya che enI pratIti kaTokaTInI paLomAM ke vipattimAM thaI jAya che. zravaNa-vAcana-ciMtana dvArA prApta samajaNanA AdhAre saMpattimAM anukULatAmAM jevI samatA TakatI jaNAya che evI ja sama AMtarasthiti bAhya viSamatAmAM paNa rahe e mATe e samajaNa AtmAnubhUti dvArA cittanA aMtaratama stara sudhI pahoMcelI hovI joIe. A kAraNe, Atmadarzana thaye ja daSTi sAcI/samyagu thaI gaNAya che ane te pUrvenI daSTi mizrA/khoTI kahI che. - bauddhika stare jagatanI nazvaratA ane asAratA bhale samajAI hoya toye, anubhUti na thAya tyAM sudhI, avacetana mana-subconscious-mAM to jagata sthAyI, satya, upAdeya ja manAyeluM rahe che. tethI mizrAdeSTi enA dvArA kAMIka meLavavA-vyavahAra siddha karavA-mathe che; jayAre samyagdaSTine e pratIti satata rahe che ke jagata vinAzazIla, kSaNabhaMgura, svapnatulya, 'indrajAla sama' ke 'pudgalajAla tamAso" che; tethI tene emAM lezamAtra upAdeyabuddhi rahetI nathI; ene e ni:sAra ja lAge che. e beTho beTho eno tamAso joyA kare che. potAnA jIvananA ghaTanApravAhane paNa te alipta bhAve nihALato hoya che - 'enAthI potAne na kazuM prApta thavAnuM che ke na kazuM khAvAnuM che? A bodha enA avacetana mana sudhI vyApta rahe

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112 | AtmajJAna ane sAdhanApatha AnI kaMIka jhalaka maLe che tyAre samajAya che ke mibAdaSTinuM darzanajIvananuM ane jagatanuM darzana-kevuM bhrAmaka che, micyo che. e jhalaka maLyA pachI, jIvananI bAhya paristhitimAM saMpatti hoya ke vipatti-paNa jIvana madhuruM lAge che! e UMcAIe praphuTita prajJA vaDe jIvananAM dvandromAMthI samabhAve pasAra thavuM sahaja banI jAya che. jenuM varNana karatAM- guNagAna gAtAM-zAstro ane anubhavIo thAkatAM nathI te samagdarzananI mahattA ane mAdhuryanuM A che rahasya. zuM vartamAna kALe AtmAnubhava meLavI zakAya? prazna thaze ke, zuM dhyAtA-dhyeyanI ekatA ke AtmArAmatA mAgI letA A anubhavanI prApti A kSetre vartamAnamAM zakaya che kharI? zuM e dazA 'kevaLajJAnanI taddana nikaTavartI ja hoI', A kSetre A kALanA mAnavInI pahoMca bahAranI nathI? nA, evuM nathI; AtmAnubhavanI prApti ApaNane A jIvanamAM na ja thaI zake ema mAnI levAnI jarUra nathI. ApaNA nikaTanA kALamAM thaI gayela upAdhyAya yazovijayajI mahArAja, upAdhyAya mAnavijayajI vAcaka, yogIzvara AnaMdaghanajI ane cidAnaMdajI mahArAje potAne anubhava prApta thayAnA spaSTa ullekho karyA che. A rahyA emAMnA keTalAka ullekho - 1. mAhare to gurucaraNa pasAye, anubhava dilamAMhi peTho; RddhivRddhi pragaTI ghaTamAMhi Atama rati huI beTho re. - upAdhyAya yazovijayajI. zrIpALarAsa, khaMDa 4, DhALa 13.* 17. upAdhyAya yazovijayajI mahArAje potAne anubhava prApta thayo hovAno ullekha, A uparAMta, nizcaya-vyavahAra gabhita zAMti-jina-stavana (DhALa 6, gAthA 9), caMdraprabha-jina-stavana (gAthA 2), pratima-zataka saTIka (zloka 97 thI 99), dravya-guNa-paryAyano rAsa (svopajJa TabArtha, gAthA 288) Adi aneka sthaLe karyo che. potAne anubhavanI prApti zrIpALarAsanI racanA karatAM thaI e vAta e rAsanI uparyukta DhALanI prathama gAthAmAM jaNAvIne, pachI emaNe e AkhIye DhALamAM sAdhanAmArgamAM anubhavajJAnanAM sthAna ane mahattvanuM prAsAdika ane vedhaka bhASAmAM vigate nirUpaNa karyuM che. jijJAsuoe te avalokanIya ane mananIya che.

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samyagdarzanano pAyo : svAnubhUti 113 2. ajitajinesara caraNanI sevA hevAe huM haLIyo; kahIe aNacAkhyo paNa anubhava rasano TANI milIyo. prabhunI mahere te rasa cAkhyo, aMtaraMga sukha pAmyo; mAnavijaya vAcaka Ima jaMpe, hu muja manakAmyo. - upAdhyAya mAnavijyajIkRta ajitanAtha-jina-stavana 3. avadhu anubhava kalikA jAgI, mati merI Atama samarana lAgI. anubhava rasa meM roga na zogA, lokavAda saba meTA; kevaLa acaLa anAdi zivazaMkara bheTA. avadhu 3. varSAbuMda samudra samAnI, khabara na pAve koI; 'AnaMdaghana' vahe jyoti samAve, alakha kahAve soi. avadhu0 4. - adhyAtmayogI AnaMdaghanajI. 4. anubhavajyoti jagI che haiye amAre be, anubhavajyoti jagI che. - yogIzvara cidAnaMdajI, cidAnaMda bahoMterI, pada 55. A to thaI munionI vAta. have eka gRhastha sAdhakanA udgAra joIe - AtmajJAna vicAratAM, pragaTayo sahaja svabhAva; anubhava amRtakuMDamaeN, ramaNa karuM lahI dAva. Atama-anubhavajJAnamAM, magana bhayA aMtaraMga; vikalpa savi dUra gayA, nivikalpa rasa raMga. AtamasattA ekatA, pragaTayA sahaja sarUpa; te sukha traNa jagameM nahi, cidAnaMda cirUpa. jJAnarasAyaNa pAyake, miTa gaI pudgala-Aza; acala akhaMDa sukhameM ramuM, puraNAnada prakAza." AthI e spaSTa thaI jAya che ke, AtmAnubhavanI prApti A kALe paNa saMbhavita che. paNa te mATe akhaMDa puruSArtha ane niSThApUrvakanI sAdhanA apekSita che. bhItaramAMthI izAro maLe ane AtmAno sparza thaI jAya evuM samAdhivicAra/maraNasamAdhivicAra, duhA 81-83 ane 89. mRtyupathArIe paDelA samaSTi gRhasthanA manobhAvo, vAtacIta ane pravRttinuM mananIya nirUpaNa A nAnakaDA (382 duhApramANa) graMthamAM che.

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114 AtmajJAna ane sAdhanApatha bhAgya to koIkanuM ja hoya. dekhItI e anAyAsa prAptinI pAchaLa paNa aneka janmanAM puruSArtha ane sAdhanA rahelAM hoya che. mATe, A jIvanamAM ja avinAzIne 'najare nIrakhavA kaTibaddha thaI, mumukSue e lakSyanI dizAmAM nitya gati karatAM rahevuM ghaTe. anAvazyaka bAbatone aLagI karIne, potAnA mArgathI jarAye ADAavaLA thayA vinA, tIranI jema, je niraMtara lakSyanI dizAmAM AgaLa vadhe che, te vartamAna jIvanamAM ja AtmajJAnano prakAza pAmI zake che. A vAta karatAM cidAnaMdajI mahArAje kahyuM che ke - ahaniza dhyAna-abhyAsathI, mana-thiratA jo hoya; to anubhava lava Aja kUna, pAve viralA koya. dhyAnamAM praveza ane pragati arthe be atimahattvanAM aMgo che samatvanI keLavaNI tathA cittanI zuddhi ane ekAgratA. eTale te aMge uttarArdhamAM ApaNe vigate vicAraNA karIzuM. 19. cidAnaMdajI mahArAja, svarodayajJAna, duho para.

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AtmajJAna ane sAdhanApatha uttarArdha sAhItI AtmabhrAMti sama roga nahi, sadguru vaidya sujANa; guraAjJA sama patha nahi, auSadha vicAra-dhyAna. - zrImad rAjacaMdra che mukti to citta zamI jatAM ja e hArda je ko samaje suzAstranuM zamAvaze e manane susatvare, zAstro pachI zuM uthalAvaze ? chIpe tRSA zuM jaLa jhAMjhave kadI? rasoI citrAgni vaDe bane zuM? zAstranuM jJAna na mukti Ape, e to maLe kevaLa Atma zodhe. - zrI ramaNa maharSi paramArtha dIpa, 80, 83. naya arU bhaMga nikhepa vicArata, pUravadhara thAke guNa herI; vikalpa karata tAga navi pAve, nirvikalpate hota bhayerI. - yogIzvara cidAnaMdajI

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samatva : sAdhanAno rAjapatha AtmavikAsamAM anubhavajJAnanA mahattvanuM bhAna, ane A kALe paNa tenI prApti azakya ke asaMbhavita nathI e vizvAsa jAgyA pachI, te meLavavAnI utkaMThA ane enI prApti arthe zuM karavuM jarUrI che e jijJAsA mumukSune thavAnI ja. anubhavanI prApti arthe zuM jarUrI che teno saMketa cidAnaMdajI mahArAje pUrvokta duhAmAM Apyo che. e duho ahIM pharI yAda karI laIe : aniza dhyAna abhyAsathI, manathiratA jo hoya; to anubhavalava Aja phuna, pAve viralA koya. citta sthira thAya to anubhava maLe. sthiratA e AtmazrvaryanI prAptinuM dvAra che.' anubhavanI prApti arthe jarUrI cittanI zuddhi ane sthiratA niraMtara thatA dhyAnAbhyAsa vaDe niSpanna thAya che. dhyAnamAM praveza ane pragati arthe, samatvano sAtha jarUrI che. kaMIka aMze paNa samatva AvyA pahelAM dhyAna thaI zakatuM nathI. samatva jeTaluM 1. vatsa ! kiM caJcalasvAnto bhrAntvA bhrAntvA viSIdasi / nidhi svasaMnidhAveva sthiratA darzayiSyati // jJAnasAra, sthiratASTaka, zloka 1. 2. samatvamavanyAya, dhyAna yogI samAyaMt vinA samatvamArabdhe dhyAne svAtmA viDaMbyate // 117 - yogazAstra, prakAza 4, zloka 112.

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118 | AtmajJAna ane sAdhanApatha sthira teTaluM dhyAna sahaja thavAnuM ane, samatva daDha bane dhyAna vaDe. Ama dhyAna ane samatva paraspara sahAyaka che.' AthI, AtmadarzanAkAMkSI mATe, samatva ane dhyAnano bevaDo abhyAsa Avazyaka bane che. samatvasAdhanAnI traNa AdhArazilAo samatvanA vikAsa arthe sAdhake vairAgya, vizvaprema ane jJAnano tripAMkhiyo bUha apanAvavo joIe. citta bhogothI virakta, jIvasRSTi pratye Atmatulya dRSTimAMthI janmatI sahAnubhUtivALuM ane jJAnathI vAsita hoya to samatva sulabha bane. 'jJAna'thI ahIM jagatanA bhAvonI kSaNabhaMguratAnuM bhAna ane potAnA naiRRyika zuddha zAzvata svarUpanI pratItianubhava pUrve zratathI labhya pratIti-apekSita che. A traNeyano subhaga saMyoga thatAM samatva sthira bane. - vairAgya niyaMtrita bhoga-upabhoga bhogomAM je atyaMta Asakta hoya te samatA ke cittazAMti meLavI zake nahi. bhoganI kAmanAthI tenuM citta sadA subdha ja rahevAnuM. tethI dehane sAdhanAkSama rAkhavA mATe ane jIvanayAtrAnA nirvAha arthe Avazyaka hoya tethI adhika bhoga-upabhoga sAdhaka TALe e icchanIya che. pratyeka bhogapravRtti (ke eno vicAra sudhdhAM) cittamAM teno saMskAra mUkatI jAya che, jenA pariNAme e bhogomAM pravRtta thavAnI pharI pharI icchA jAge che. jema koI musAphara dhArelI jagyAe pahoMce nahIM tyAM sudhI mArganI agavaDo tathA musApharIno zrama anubhave che ane tethI azAMta rahe che, tema manamAM UThelI eka icchA pUrI na thAya tyAM sudhI mana azAMta rahe che ne vikSepano anubhava kare che. aniyaMtrita bhogecchAne saMtoSavA jarUrI sAdhana-sAmagrI meLavatAM, sAcavatAM ane bhogavatAM cittamAM ciMtA, aMjapo ane saMlezanAM 3. (i) 7 sApena vinA dhyAne na dhyAnena vinA ja tatA niSkampaM jAyate tasmAd dvymnyonykaarnnm|| - yogazAstra, prakAza 4, zloka 114. (ii) vasya dhyAna suniW, samatve tajI nizrAma - jJAnArNava, sarga 25, zloka 2.

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samatva : sAdhanAno rAjapatha 119 jALAM baMdhAya che, ane e nimitte bIjA jIvo sAthe saMgharSanA prasaMgo upasthita thatAM paNa vAra lAgatI nathI. tethI samatva ane cittazAMtinA arthIe bhogapravRttine niyaMtrita karI tenI kAmanAne ghaTADavI rahI. A hetuthI sarvakALanA jJAnIoe muktimArganA pravAsIne prAraMbhamAM ja potAnuM jIvana yama-niyama dvArA ghaDavAno anurodha karyo che. vizvaprema AtmIyatA potAnuM jIvana yama-niyamathI saMyamita hovA chatAM, jo bIjAonA potAthI judA paDatA vicAro, kSatio, doSo ane aparAdha sudhdhAMne zAMta bhAve sahI levAnI zakti keLavAI na hoya toye cittane DahoLAtAM vAra lAgatI nathI. tethI kSamAnI keLavaNIne paNa sAdhakajIvanamAM ati mahattvanuM sthAna apAyuM che. VERAND muninA bIjA badhA guNone gauNa karIne, pratyeka vAra, 'kSamAzramaNa' vizeSaNane ja AgaLa karIne, munine vaMdana karavAnI pAchaLa hetu zo che? te e ja sUcave che ke kSamA e muninI sahaja vRtti banavI joIe. A kAraNe upazamane sAdhupaNAno sAra kahyo che. upazama eTale 'aparAdhIsuM paNa citta thakI, navi ciMtavIe pratikULa. * bUruM karanAranuM paNa mana, vacana, kAyAthI ahita na citavavuM-na karavuM, hita ja karavuM-citavavuM. e kayAre bane? vyaktie jene potAnAM mAnyAM hoya che tenI pratye AvuM valaNa sahaja hoya che. jenI sAthe ApaNe AtmIyatA anubhavIe chIe tenA pratye udAratA, kSamA ane sahiSNutA vinA prayAse Ave che. AthI muktimArganA pravAsIe samagra jagatanA prANIo pratye AtmIyatAno bhAva vikasAvavo ke AtmatulyavRtti keLavavI Avazyaka che. potAnA saMparkamAM AvatA jIvomAM vilasI rahela caitanya-aMzane ja jovAnI dRSTi keLavAI hoya to A sulabha bane. upAdhyAya yazovijayajI mahArAje A tathyane vAcA ApatAM kahyuM ke 'zuddha nayamAM sthita thaIne je sAdhaka, jagatanA jIvomAM rahela karmakRta viSamatAne bAjue mUkIne, emanAmAM vilasI rahela caitanyane ja jue che 4. samakita saDasaTha bolanI sajjhAya, DhALa 8, gAthA 1.

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120 AtmajJAna ane sAdhanApatha (ane e rIte jagatane nijAtmAthI abhinna jue che) tenuM samatva akhaMDa bane che." jagatanA jIvomAM rahela caitanya-aMzane ja jovAnI dRSTi khUlatAM, jagatamAM banatI citravicitra ghaTanAothI ke potAnA saMparkamAM AvatI vyaktionI game tevI vilakSaNa vRtti-pravRttithI, sAdhakanA cittamAM kSobha utpanna thato nathI - tenI samatA DahoLAtI nathI. - jJAna /svarUpa-smRti samatvano trIjo AdhArastaMbha che jJAna-AnaMdamaya potAnA naiRRyika zuddha svarUpanuM jAgRta bhAna. ApaNAM badhAM du:khadardanuM mULa dehAtmabuddhimAM raheluM che. jyAM sudhI ApaNe ApaNI sAcI oLakhANa meLavI na laIe tyAM sudhI tRSNA nirmaLa thaI zakatI nathI. phalata: bhaya-lobha-asaMtoSa Adi vikArothI citta grasta rahe che ane samatA lAdhatI nathI. bhagavadgItAmAM paNa "mRtibhraMza'nearthAt huM A deha nahi paNa nirvikAra-zAzvata-zuddha caitanya chuM e tabanI vismRtine-sarva anarthanuM mULa kahela che." bhogopabhoga ati niyaMtrita hoya ane anyanI sArImAThI pravRtti pratye udAsInatA paNa keLavAi hoya, te chatAM, nijanA zuddha caitanya tarapha 5. nabbIvey no mati, vidhyuM nimatam yadA zuddhanayasthityA, tadA sAmyamanAhatam / / - adhyAtmasAra, samatAdhikAra, zloka 8. 6. (i) svArSi -tetrAyavasIyata: / AtmArAma mano yasya, tasya saamymnuttrm|| - ejana, samatAdhikAra, zloka 9. (i) mavastu vimapi tattva, vImIttanuM vaI hRdi vitarati sAmyaM, nirmalazcidvicAraH / / - adhyAtmopaniSad, jJAnayoga, zloka 61. (ii) vinindrapalopathI rokottara sImuveti yojI - ejana, sAmyayoga, zloka 2. 7. bhagavadgItA, a., 2, zloka 62-63.

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samatva : sAdhanAno rAjapatha 121 diSTa gaI ja nahi ane dehamAM ja 'huM'buddhi rahI to bhaviSyano vicAra e vyaktinA cittane kSubdha rAkhaze. prApta 'sukha' hAthamAMthI sarI javAnI ke kazuMka amaMgaLa thavAnI bhIti-anizcita bhAvinI AzaMkA-harahaMmeza enA citta upara savAra thaI besaze. aniSTa bhAvinI e AzaMkA nijanA zAzvata-zuddha-svarUpa sAthenA anusaMdhAna dvArA nirmULa thaI zake. zuddha jJAna ane AnaMda e ja ApaNuM sAcuM svarUpa che, atyAranuM ApaNuM samagra vyaktitva bhavanATakanA sTeja para karmanA nidarzana mujabano kSaNavAra pUrato ApaNo eka abhinaya mAtra che. A duniyAnA maMca upara vizvavikhyAta udyogapati ke anAmI khetamajUra, khyAtanAma sAkSara ke nirakSara gAmaDiyA, pAMcamAM pUchAtA philasUpha ke pAgala, nyAyAdhIza ke AropI, rASTrapati ke AjIvana kedI, vizALa anuyAyIvRMdathI sevAtA saMta ke sarvatra haDadhUta thatA hippInA vezamAM thoDo kALa jhabakI jaI kALanA pravAhamAM ApaNe vilIna thaI jaIzuM. jema svapnanI ghaTanAono ApaNA rojiMdA jIvana upara kazo prabhAva nathI tema e sarva prAptiothI ke abhAvothI AtmAne na kazo lAbha che ke na kazuM nukasAna. calacitranA paDadA upara jema citra-vicitra aneka prakAranAM citro kSaNabhara jhabakI jAya che, paraMtu enI koI asara paDadAne nathI thatI-citro palaTAtAM jAya paNa paDado to ekasarakho rahe che; tema ApaNAM mana-vANI-kAyAnA paryAyo kALanA pravAha sAthe kramaza: dekhA daI virlIna thaI jAya che, jayAre ene nIrakhanAra cetanA, paDadAnI jema, e pravAhathI aspRSTa che. e zAzvata sattA che. e ja ApaNuM asalI svarUpa che. kiMtu, ApaNe rUpa upara ja ApaNuM dhyAna kendrita rAkhIe chIe ne svarUpane vIsarI jaIe chIe. je rUpa upara ApaNe moha pAmIe chIe te to pudgalano ja eka vikAra hovAthI nAzavaMta che. eTale rUpa-je rUpAMtara pAme che, je kSaNabhaMgura che-tenA uparathI dRSTi khaseDI laI, svarUpa-ke je zAzvata acala tattva che-tenuM anusaMdhAna rAkhIe to ja cittamAM samatvanuM avataraNa thaI zake. pUrvabaddha karmanA phaLasvarUpa Apattio, maryAdAo, bAdhAo, aDacaNo ane kaSTadAyI saMyogo to harakoinA jIvanamAM Ave che. paNa te avasare e

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122 | AtmajJAna ane sAdhanApatha badhAMnI asarathI para evA potAnA adhikArI zuddha zAzvata svarUpanuM smaraNa sAdhakane emAMthI janmatA cittakSobha, dainyabhAva ane saMbhavita ArtadhyAnamAM aTavAtAM ugArI zake che. jayAM sudhI mANasa deha ane dehathI saMbaMdhita prANI, padArtha ke paristhitine sthira rAkhavA mathe che tyAM sudhI temAM AvatuM koI parivartana ke tevA koI paNa pheraphAranI saMbhAvanA mAtra tene becena banAvI mUkaze. paraMtu, pulakRta sarva saMyogo - sarva audayika bhAvo, padArtha ke paristhiti-nI kSaNikatAnuM bhAna temaja potAnAM sukhasalAmatI-astitva bAhya vastu, vyakti ke paristhitithI nirapekSa che e samajaNa ane vizvAsa jenA cittamAM sthira thayAM haze, te bAhya jagatamAM thatI game tevI UthalapAthalothI ke game tevA pratikULa vaLAMka letI potAnI bAhya paristhitimAM paNa saMkalpagrasta nahi bane. Ama, samatAnA vikAsa, poSaNa ane sthiratA mATe uparyukta traNa aMgo Avazyaka che; e traNe paraspara saMkaLAyelAM che : 1. saMyamamaya jIvana tathA jagata sAthe prema ane sahAnubhUtivALo jIvanavyavahAra hoya tyAM svarUpajAgRti TakI zake che. 2. nijanA zuddha caitanya svarUpanI sabhAnatAvALI vyakti anya dehadhArIomAM paNa, temanA dehanI othe vilasI rahela, caitanya aMzane joI zake che; zuddha caitanyanI dRSTithI jIvasRSTine nihALanAra sahajabhAve tenA pratye Atmasama dRSTi ane sahAnubhUti rAkhI zake che. 3. AtmasvarUpanA jJAnathI vAsita tathA jIvasRSTi pratye prema, karUNA ane sahAnubhUtisabhara evA cittanI bhogapravRtti, potAnA bALakanAM hitasukha arthe potAnAM sukha-sagavaDanI AhUti ApatI vAtsalyamayI mAtAnI jema, ApoApa niyaMtrita rahe che. jayAM A be-AtmasvarUpanuM bhAna ane jIvasRSTi sAthe AtmIyatA- ! no abhAva hoya tyAM jIvanamAM svayaMskUrta saMyama nathI Avato, paraMtu 8. svaprayojanasaMsiddhiH svAyattA bhAsate ydaa| bahirartheSu saMkalpa-samutthAnaM tadA hatam / / - adhyAtmasAra, samatAdhikAra, zloka 6.

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samatva: sAdhanAno rAjapatha 123 bahArathI oDhI lIdhelAM vidhi-niSedhane pakaDI rAkhavAnI mathAmaNa karavI paDe che; ne temAM saphaLatA na maLe tyAre jIvanamAM daMbha praveze che. vairAgya, vizvaprema ane jJAna e traNane Ama, paraspara saMbaMdha hovAthI, e traNeno saMyukta prayoga thAya to samatva khIlI UThe ne jIvana svastha ane prasanna banI rahe. mUlyaparivartana Avazyaka AthI e spaSTa thaI jAya che ke yogamArge prayANa karavA icchanAre potAnuM jIvana vizuddha karavuM rahyuM. yama-niyama, nyAya-nIti ane jIva-jagata pratye AtmIyatApUrvakanA jIvanavyavahAra vinA AtmasAdhanAno paMtha kapAto nathI. potAnA naitika jIvananI zuddhi pratye bedarakAra rahIne, ane vAsanAone chUTo dora ApIne, nizcayanI - dArzanika siddhAMtonI-mAtra korI vAto karatAM rahevAthI ke kevaLa 'dhyAnAbhyAsa'thI ja potAne zIdhra ucca AdhyAtmika bhUmikAonI prApti thaI jaze, e bhramamAM AtmAthI sAdhake rAcavA jevuM nathI. vyaktie yama-niyamano aupacArika svIkAra karyo hoya ke na karyo hoya, paNa yama-niyama dvArA je doSonuM saMmArjana karavAnuM che te doSothI mukta thavAnA prayAsamAM te pravRtta hoya ke pUrva saMskAravaza sahajabhAve jenAM svArtha, viSayabhUkha ane arthatRSNA moLAM paDelAM ja hoya evI vyakti, aupacArika rIte pratijJApUrvaka vrata-niyama karatI na dekhAya chatAM, bAnAdi aMtaraMga sAdhanAmAM vikAsa sAdhe tenI nA nathI; prazna yama-niyamanI aupacArikatAno nahi, paNa vRtti-pravRttimAMthI uparyukta azuddhi-svArtha, viSayAsakti ane tRSNa-dUra karavAno che. DaoN. sarvapallI rAdhAkRSNane A vAta karatAM kahyuM che ke "pahelI bhUmikAmAM naitika taiyArIno Agraha rakhAya che. evI taiyArI Atmadarzana mATe Avazyaka che.* jIvanane nirmaLa banAvavA kaTibaddha thayA vinA yogamArge pragati zakaya nathI. mATe sAdhake pavitra jIvana gALavAno daDha saMkalpa karelo hovo joIe. je vyaktinI AvI taiyArI na hoya, teNe yogamArge paga mUkavo 9. DaoN. sarvapallI rAdhAkRSNanuM, "dharmonuM milana', pRSTha 264.

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124 AtmajJAna ane sAdhanApatha salAhabharyuM nathI. karma, yoga, bhakti ke jJAna-koI paNa yogamArge sAdhake pavitra jIvana gALavuM paDe che. nirmaLa jIvana vinA AtmavikAsa zakaya nathI. nizcayanayanA siddhAMtonI gokhI rAkhelI vAtonA kevaLa popaTapAThathI AtmakalyANa thavuM saMbhavita nathI; temaja mAtra AMkho mIMcIne besavAthI AtmadarzananI AzA rAkhavI paNa vyartha che. sAdhanAmArge saphaLatA arthe to jIvananAM mUlyAMkano badalAvAM joIe. jIvana pratyenI dRSTi badalAyA vinA, dArzanika siddhAMtonI korI vAtothI ke ekalA 'dhyAna'thI kAryasiddhi thavI asaMbhavita che. - nizcaya-vyavahAranI eka gUMca - harSa-zoka, mAna-apamAna, lAbha-alAbha Adi prasaMge 'paramAM thatA parivartanathI AtmAne kaMI lAbha-nukasAna nathI; jaDathI cetana sAva svataMtra che'-- e bhAnapUrvaka cittane saMkalpa-vikalpamAM taNAI jatuM rokI, upayogane svamAM vALI levA prayatnazIla vyakti potAno AtmavikAsa vegavAna banAvI zake; paraMtu AMtarika nirmaLatAmAMthI pragaTatA viveka ke AMtarasUjha vinAnI vyaktio, nizcayanayanAM evAM kathanonA avalaMbane rAga-dveSane khALavAnA badale, enA AdhAre, jANye-ajANye, potAnA pramAda ane sukhazIlavRttinAM poSaNa ke bacAva karatI thaI jAya che; nizcayanayanAM kathanonI apekSA samajayA vinA, te tenA mAtra akSaro pakaDI rAkhe che ane jIvanamAM saMyama ke niyaMtraNanI upekSA karatI thaI jAya che. Ama, te nizcayanayanAM vacanothI bhramita thaI, jIvanamAM yama-niyama-saMyamane ke e mATenA prayatnane anAvazyaka gaNI, sAcA sAdhanAmArgathI dUra pheMkAI jAya che. AnuM bIja nizcayanayanAM kathanonI adhUrI samajamAM raheluM che. 'nizcayathI jaDa ane cetana baMne sAva svataMtra che' eno artha eTalo ja ke AtmA sAthe karma ke anya pudgalano saMyoga thatAM jaDa ane cetananuM koI navA ja dravyamAM rUpAMtara nathI thaI jatuM--na Atmapradezo tenA jJAnaAnaMdAdi guNo khoI bese che, ke na pudgalaparamANuo rUpa-rasa-gaMdha-sparza vihIna banI jAya che. te chatAM, vyavahAranI bhUmikAe 'e benA saMyoganuM kaMI pariNAma nathI' ema mAnavuM e moTI bhUla che-bhrAMti che.

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samava: sAdhanAno rAjapatha125 eka cAlu udAharaNathI A vAta spaSTa thaze. pANImAM ApaNe sAkara nAkhIe chIe to te thoDI vAramAM ogaLI jAya che. sAkaranuM juduM astitva varatAtuM nathI, paNa pANI gaLuM lAge che. sAkaranA sthAne mIThuM hoya to pANI khAruM lAge che. sauno A anubhava che. kiMtu vAstavikatA e che ke sAkara ogaLIne pANImAM adazya thAya che ane pANI gaLyuM thaI jAya che tyAre paNa sAkaranA reNuo - molecules ane pANInA rANuo to emanA ema ja rahe che; arthAt e bemAM koI rAsAyaNika prakriyA thaI temanuM koI navA yogika dravyamAM-'kaMpAunDamAM rUpAMtara thatuM nathI. nizcayanayanI paribhASAmAM A vAta karIe to ema kahevAya ke "pANI ane sAkara baMne sAva svataMtra che; dareka potapotAnA svabhAvamAM rahe che- pANI upara sAkaranI kAMI asara nathI, ke na sAkara upara pANInI koI asara che. pANImAM sAkara nAkho ke mIThuM nAkho, pANI to, e beyathI aspaSTa, pANI ja rahe che.' pANImAM sAkara bhaLe ke mIThuM bhaLe, rAsAyaNika dRSTie pANI to e beyathI aspaSTa ja rahe che : A vAta e stare sAcI hovA chatAM, rojidA vyavahAramAM dariyAnuM pANI sahaja bhAve koI pIze kharuM? e ja rIte ThaMDuM pANI, UkaLatuM pANI, varALa ane barapha e bhedo vyavahAranA svIkAre; paNa tAtvika daSTie e cAremAM kazo pharaka nathIrasAyaNazAstrIne mana e cAre 100 arthAt pANI che; darekanuM mULa ghaTakatattva ekasarakhuM che : darekanA rogamAM hAIDojananA be ANu ane oksijanano eka Azu che. tethI tAttvika daSTie badhAM pANI' ja che, paraMtu vyavahAramAM pANI, varALa ane baraphano bheda lakSamAM rAkhI, temanA upayogamAM viveka vAparavo paDe. relave enjina doDAvavA mATe varALa ja joIze ane Aiskrima banAvavA mATe baraphanI ja jarUra paDavAnI, eTaluM ja nahi, pANImAM paNa ThaMDA pANI ane UkaLatA pANIno bheda karyA vinA koI nAhavA besaze kharuM? mATe AtmArthI mumukSue e samajavuM ghaTe ke 'paranI - arthAt nimittonI-AtmA upara kaMI asara nathI" e nizcayanayanA kathanane AgaLa karI, vyavahAranaye paNa jANe paranI AtmA upara kaMI asara nathI ema mAnI laI, jIvanamAM yama-niyama-saMyamanI upekSA karavI ke zubhAzubha

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126 / AtmajJAna ane sAdhanApaNa nimitto vacce pasaMdagI karavAnuM mAMDI vALavuM e AtmavikAsano nahi paNa AtmavaMcanAno mArga che. nizcayathI AtmA upara paranI kaMI asara na hovA chatAM, ApaNe sau karmanI parataMtratA anubhavIe chIe; AtmAnAM amaryAda ane akhaMDa jJAnasukha-sAmarthyano anubhava ApaNe pAmI zakatAM nathI. nabaLI AMkhovALI vyaktinI najara ochI paDe che, to janmAMdha bALaka rUpa-raMganA jJAnathI sAva vaMcita rahe che. paranI kaMI ja asara AtmAne na hoya to jaDa dehanI kSatinI A asara AtmAnA jJAnaguNa upara kema varatAya che? AtmA anaMta jJAnano svAmI hovA chatAM, kevaLajJAna na thAya tyAM sudhI, teno jJAnaguNa dezakALathI sImita kema rahe che? Ama, pUrvagraha choDI daIne vicAratAM e tama spaSTa UbharI Ave che ke nizcayanaye AtmAne ane parane bhale kaMI snAna-sUtaka na hoya, paNa vyavahAranI bhUmikAe paranI asara anubhavAya che; mATe vyavahAranI bhUmikAe nimittonI pasaMdagIno prazna paNa rahe ja che. zuddha nizcayathI to AtmA karmathI baddha che ja nahi, eTale mukta thavAnI vAta paNa rahetI nathI. pote baddha che, parataMtra che e tenI kevaLa bhrAMti ja che. mumukSane mATe koyaDo e rahe che ke e bhrAMti TaLe zI rIte? -e gUMcano vyavahAru ukela daDhamULa thayela ajJAnano e saMskAra kevaLa bauddhika bodhathI- zAstronA zravaNa-mananathI ke tarka dvArA prApta samajaNathI dUra thato nathI; pote baddha che e kevaLa bhrama che' e taLano jAtaanubhava na thAya tyAMsudhI e bhrAMti TaLatI nathI. pUrvanI sAdhanAthI jenI vAsanAo kSINa thaI cUkI hoya evA koI virala AtmAo jJAnI puruSanA vacanathI tatkSaNa jAgI jatA dekhAya, paNa bahudhA e ajJAnanA saMskAramAMthI bahAra nIkaLavA dIrdhakALano sAdhanAno puruSArtha karavo paDe che; jJAnanI kevaLa vAtothI e kAma thaI jatuM nathI. nizcayanA avalaMbane AtmavikAsamAM vega lAvavA icchanAre 'para

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samatva : sAdhanAno rAjapatha 127 dravyathI potAne kaMI lAbha-hAni nathI' e siddhAMtanA amalano prayoga prathama rojiMdA jIvanavyavahAramAM karavo joIe. roja-ba-rojanA jIvanamAM prApta anukULa-pratikULa saMyogomAM, e vacanano AdhAra laIne, sukhadu:kha, harSa-zoka, mAna-apamAna vagere dronI asarathI te potAnA cittane jeTalA aMze mukta rAkhI zake teTalA aMze nizcayanuM uparyukta kathana tenA aMta:karaNamAM sthAna pAmyuM gaNAya. A rIte, jAgRtipUrvaka, parathI potAnI bhinnatAnuM bhAna te jIvanamAM dRDha karato rahe to tenuM citta saMkalpa-vikalpathI uttarottara adhikAdhika mukta banI svamAM TharatuM jAya. kiMtu manojJa-amanojJa bAhya nimittothI tenA cittamAM gamAaNagamAnA, harSa-zokanA ke rAga-dveSanA bhAvo jayAM sudhI UThatA hoya, ane potAnI bhautika jarUriyAtonI pUti arthe upalabdha sAmagrImAM jayAM sudhI pasaMdagInuM dhoraNa te apanAvato hoya, tyAM sudhI AtmavikAsa arthe paNa prApya nimittomAM teNe pasaMdagInuM dhoraNa apanAvavuM ghaTe. bhojana karatI vakhate potAnI ruci mujabanAM bAhya vAtAvaraNa, sthaLa ane khAnapAnanI vastuo vagerenI pasaMdagI sAdhaka karato hoya tyAM sudhI 'para nimittonI potAne kaMI asara nathI' e vAta te kyA moDhe karI zake? 'parathI potAne kaMI lAbha-hAni nathI' e bhAva tenA aMta:karaNamAM dRDha thayo hoya to AvI pasaMdagIno prazna rahe kharo? mATe, bAhya nimittAnusAra potAnuM citta gamA-aNagamA, harSa-zoka ke sukha-du:khanA jhUle caDatuM hoya tyAM sudhI sAdhake AtmavikAsa kAje paNa sAdhaka-bAdhaka nimitto vacce pasaMdagI karavI zreyaskara che. e bhUmikAe svarUpAbhimukha rahevAmAM jenAthI potAne sahAya maLatI hoya evAM nimittono saMga meLavavA teNe prayatnazIla rahevuM joIe; ane jenAthI potAnA rAga-dveSa-vAsanA, vikAra ke kaSAyo-uddIpta thatAM hoya tevAM nimittothI aLagA rahevA sajAga rahevuM joIe. nahitara, nizcayanAM vacanonuM avalaMbana tene AtmavaMcanAnA vamaLamAM gothAM khavarAvaze. AtmavikAsa sAdhavo hoya teNe, vyavahAranI bhUmikAe, nimittonI pasaMdagI karavI ja rahI. sAdhanAnuM, saMyamanuM ane mArgAnusArI jIvananuM bIja A pasaMdagI che. jo AvI koI pasaMdagI karavAnI rahetI ja na hoya to mArgAnusArIpaNAno ke sAdhanAnA puruSArthano koI prazna ja na rahe.

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128 AtmajJAna ane sAdhanApatha damana ane saMyama vaccenI bhedarekhA oLakhIe keTalAka kahe che ke 'AMtarika vikAsa thaye saMyama-tyAga svayaM pragaTe che. svayaM AvatA saMyama-tyAga AvakArya che, paNa icchA karIne-saMkalpa karInekarela tyAga e to damana che; ane damana haMmezAM abhizApa che.' kiMtu ahIM paNa e samajavuM joIe ke anicchAe-potAnI icchA na hovA chatAM, koI bAhya dabANavaza-karAto tyAga e eka vastu che ane, svasthapaNe potAnA hitAhitano vicAra karI, vyaktie svayaM svIkArela saMyama e judI cIja che. Avo koI saMyama svIkAryA vinA, pUrva saMskAravaza je kaMI Avego ane vikAro aMtaramAM UThe tenA cALe caDIne ja jA jIvana vitAvavAnuM hoya to e pazujIvana ja rahevAnuM; e kadI sAdhakanuM jIvana nahi banI zake. sAdhakanuM dhyeya sarva prAkRtika Avego ane AvezothI upara UThavAnuM ja rahevuM joIe. DroiDanA vicArothI prabhAvita thayelo eka varga Aje ema mAnatovicArato thayo che ke 'kAma e mANasanI sahaja vAsanA che, ene ruMdhavI na joIe; A prAkRtika Avegane muktapaNe abhivyakta thavA na devAya to ajAgRta manamAM graMthio baMdhAya che ane te zArIrika ke mAnasika vikRtio janmAve che.' saMyamane tilAMjali ApavA taiyAra thayelo A varga adhyAtmamArganA jyotirdharonAM vacano ane anubhavonA saMdarbhamAM sthiracitte vicAre ke vikAsonmukha jIvanano AdhAra kAma che ke saMyama? to, ene samajAze ke phoiDano pUrvokta siddhAMta to pUrvArdha mAtra che, te aDadhe aTakI jAya che. Adhunika manovijJAna enAthI AgaLanA satya sudhI jaI zakayuM nathI; jayAre ApaNA ArSadraSTAo kAmane jIvananA adamya Avega tarIke pichAnI zakayA hatA, ane ethI AgaLanuM tathya paNa emaNe anubhavyuM hatuM. teo e joI zakayA hatA ke nAno-moTo dareka saMsArI jIva cAra adamya vRttio-AhAra, bhaya, maithuna ane parigraha-thI prerAIne jIvanasaMgharSa calAvI rahyo che. chatAM, 'e prAkRtika Avego che' ema kahIne e vRttione tAbe thaI javAnI vAta emaNe na karI. 'kAmane jItI zakAya ke nahi? jo jItI zakAya, to kaI rIte?'-- A prazno paNa emaNe uThAvyA -

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samatva : sAdhanAno rAjapatha 129 hatA; ane enA uttara meLavyA hatA--mAtra bauddhika tarkomAM ja nahi, paNa jIvananA anubhavamAM paNa. AthI, adamya Avega gaNI laI kAmane jIvanamAM chUTo dora ApavAnI vAta koI jJAnI puruSe kadI karI nathI. yoga, adhyAtma ke sAcA dharmamArganI nema ja sadA e rahI che ke kramaza:, saMyama ane UrdhIkaraNa dvArA, vAsanAnA mULa sudhI pahoMcI tene jaDamULathI naSTa kema karavI te aMge pathadarzana karavuM. dabAyelI kAmavAsanA graMthionI janmadAtrI che e kharuM, paNa khuda kAmavAsanAnA mULamAM paNa eka graMthi rahelI che. yoga, adhyAtma kramaza: saMyama ane UrdhIkaraNanA mArge thaI e graMthi sudhI pahoMcIne eno ja visphoTa karavAnI prakriyA cIMdhe che. AdhyAtmika sAdhaka e pathadarzanane anusarato rahI prakRti upara vijayanAM padicahno mUkato AgaLa vadhe che. koI prAkRtika Avegane tenA jIvanano sUtradhAra thavA daIne yogamArganAM zikharo AMbavAnI AzA te na rAkhI zake. koI vyaktinuM gata jIvana vilAsI hoya, anyAya, anIti ane vAsanAothI kharaDAyeluM hoya, paNa e dizAethI te pAchI vaLe ane, TUMka samayamAM ja sAro AtmavikAsa sAdhI, jUnA sAdhakothIye AgaLa nIkaLI jAya enI nA nathI; vyaktino bhUtakALa game tevo hoya, prazna che tenA vartamAna jIvanano DhALa kevo che eno. anItimaya jIvana ane iMdriyonI niraMkuza pravRtti cAlu rAkhIne, kevaLa jJAnanI-dArzanika mAnyatAonI- zuSka vAto ke kahevAtA dhyAnAbhyAsanA jore Atmadarzana sudhI pahoMcavAno manoratha viphaLa ja rahevAno, e vAta yogamArge paga mUkanAra sAdhaka veLAsara samajI le te tenA hitamAM che. vivekapUta tapa-tyAga tapa sAdhanAnI eka mahattvanI kaDI che. eka rIte joIe to, samagra sAdhanA e vividha prakAranuM tapa ja che. 'AtmajJAna vinA tIvra tapathI paNa bhavadu:khano aMta Avato nathI',-zrI hemacandrasUri mahArAjanAM A 10. yogazAstra, prakAza 4, zloka 3 ane tenI TIkA.

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130 AtmajJAna ane sAdhanApatha vacanothI koI ema samajavAnI bhUla na kare ke AtmavikAsamAM tapa nirupayogI che. uparyukta thanamAM hemacandrasUri mahArAje muktisAdhanAmAM AtmajJAnanuM kevuM mahattvabharyuM sthAna che te sUcavyuM che, nahi ke tapanI nirarthakatA. 'ekaDA vinAnAM mIMDAM nakAmAM' ema kahIe chIe tyAre ApaNe e paNa samajIe chIe ke 'mIMDuM' ekaDAnI paDakhe UbhuM rahe to ekaDAnI kiMmata dazagaNI thaI jAya che, eTaluM ja nahi, mIMDAMmAM ekaDAnA mUlyanA guNAkAra karavAnI zakti che. e ja vAta tapa vize paNa samajI levI joIe. vivekapUrvakanuM bAhya ane AtyaMtara tapa muktiprayANamAM vega lAvI de che. 'zarIramAyuM hatu dharmasAdhanam / ' ema kahIne sAdhanAmAM bAdhaka bane e rIte zarIrane paMpALavAnuM nathI; tema bIjI bAju, 'deha ApaNo duzmana che, ene kAraNe ja saMsAra paribhramaNa karavuM paDe che' ema mAnIne, cittamAM rahela vAsanAnA unmUlana pratye sajAga banyA vinA, kevaLa kAyAnI sAme yuddhe caDavuM emAM paNa sAdhanAno viveka nathI. manamAM rahelI vAsanAone sUkavI nAkhavAnI che; enA pratye durlakSa rAkhI, kevaLa zarIrane sUkavI nAkhavAthI zuM vaLe? jJAnIo kahe che, jayAM krodha-lobha Adi kASAyika bhAvone khALavAnuM lakSya nathI evA upavAsa ke mAsakSamaNAdi - e tapa nathI, lAMghaNa che.`` sAdhaka mATe kharuM kurukSetra potAnuM mana che. emAM rahelI duvRttio ane kuvAsanAone akabaMdha rAkhIne thatuM, game tevuM ugra paNa bAhya tapa mokSasAdhanAne vegavAna na banAvI zake. je bAhya tapa AtyaMtara tapane sahAyaka banatuM hoya te ja muktisAdhanAnuM aMga banI zake. kharuM tapa vAstavamAM to jJAna (AtmajJAna)-arthAt kAyA sAthenA tAdAtmyathI 11. taveva di tara: vAryuM, duSkRtaM yaMtra no mavet yena yogA na hIyante, kSIyante nendriyANi vA / / jJAnasAra, tapoSTaka, zloka 7. 12, yatra odha SayALAM, brahma dhyAnuM ninasya nA jJAtavyaM tattapaH zuddhamavaziSTaM tu laMghanam / / - * adhyAtmasAra, AtmanizcayAdhikAra; zloka 157.

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13 samatva : sAdhanAno rAjapatha 131 ane cittanA taraMgothI upara UThI svabhAvamAM TharavuM-e ja kharuM tapa che. e ja karmanirjarAnuM sabaLa sAdhana che; enA vinA mAtra bAhya tapathI ati alpa, apekSAe nahivat, karmanarjarA thaI zake che. prativarSa AsocaitranI navapadanI oLI daramyAna vaMcAtA zrIpALarAsamAM A tathya khUba ja spaSTa bhASAmAM zabdabaddha thayeluM che : 14 AtamadarisaNa jeNe karyu, teNe muMgho bhava bhayakUpa re. kSaNa ardhuM je agha Tale, te na Tale bhavanI koDI re; tapasyA karatAM ati ghaNI, nahi jJAna taNI che joDI re. 15 - upavAsa - chaThThuM - aThThama - mAsakSamaNa Adi ugra tapazcaryA karavA chatAM kroDo bhavamAM jeTalI karmanirjarA na thaI zake teTalI karmanirjarA AtmajJAnasaMpanna vyakita AMkhanA eka palakArAmAM karI le che/karatI rahe che. ATalI vipula karmanirjarAnA hetubhUta AtmajJAnanI sAdhanAmAM vacce AvatA vikSepone khALavAmAM bAhya tapa paNa kaMIka aMze sahAyaka bane che, ne teTalA pUratuM sAdhanAmAM tenuM sthAna che; arthAt AtmajJAnanI upalabdhimAM sAdhanabhUta svAdhyAya - dhyAna - kAyotsarga pramukha ApyaMtara tapane sahAyaka bane te bAhya tapane ja jJAnIoe muktisAdhanAnuM aMga gamyuM che." A tathya najara samakSa rahe to e samajavuM saraLa thaze ke svAdhyAyadhyAna-kAyotsarga Adi AnaMtara tapamAM zarIra ane mana vikSeparUpa na rahe e prakAre bAhya tapanuM Ayojana mumukSue karavuM joIe. A dRSTie jotAM, AhAraviSayaka jarUrI vaijJAnika samajaNa keLavIne, rojiMdA khAnapAnanI ane pAraNAM-atarapAraNAMnI vartamAna pracalita rIta-rasamamAM mULagAmI 13. mumukSA vaidArtha vA, tapaso nAsti kSaNam| titikSAbrahmaguptyAdi-sthAnaM jJAnaM tu tadvapuH / / 14. yogazAstra, prakAza 4, zloka 3 ane tenI TIkA 15. zrIpALa rAsa, khaMDa 4, DhALa 7, gAthA 37-38. 16. jJAnamena vudhA: prAdu karmaLAM tApanAtta':| tadAbhyantarameveSTaM, bAhyaM tdupbRNhkm|| (juo prakaraNa 5, pAdanoMdha 17). - ejana, zloka 158. -- jJAnasAra, tapoSTaka, zloka 1.

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132 | AtmajJAna ane sAdhanApatha pheraphAra svIkArI, zArIrika svAsthanI jALavaNImAM temaja sAdhanAmAM bAdhaka bane te prakAranA khAnapAnathI viramavuM e pAyAnuM tapa che. sAdhakane mATe uNodarI/mitAhAra Avazyaka che. parvanA divase upavAsachaThTha - aThThama - aThThAI karI daI, rojidA khAnapAnamAM svAdavattine yatheccha viharavA devI e iSTa abhigama nathI. mumukSunuM tapa Atmazuddhi arthe nirjarA arthe hovuM joIe. prasiddhi ke sAmAjika pratiSThAno moha emAM na bhaLavo joIe. mumukSue e paNa samajI rAkhavuM ghaTe ke tapa mAtra AhAratyAgamAM ja sImita nathI. zreyaprAptinA kAryakramane pAra pADavA jatAM vacce je kaMI agavaDa, aDacaNa, du:kha AvI paDe te saumya bhAve-samatA ane svasthatA sAthe-vadhAvI levAM e paNa tapa che. eka sukhyAta sAdhake A vAta khUba suMdara rIte rajU karI che : "mANasa jo potAnI dareka kAmanAne vaza thaI jAya ke tene poSa-. paMpALe to enAmAM koI AMtarika saMgharSa nahi thAya - koI gharSaNa nahi, koI agni nahi, tApa nahi. paNa, koI nizcita dhyeya hAMsala karavA, tenI ADe AvatI kAmanAono jo te sAmano karaze to te eka agni jagAvaze je dhIre dhIre enA samagra AMtarajagatane ekarUpa banAvI mUkaze."17 sAthe, e paNa na bhulAvuM joIe ke vadhu paDatuM vyaktinA potAnA : AMtarika vikAsanI apekSAe vadhu paDatuM -bAhya tapa ahaMprerita ja hoya; te muktiyAtrAmAM sahAyaka na banatAM, zarIra-mananA kSobhanuM ane bIjAo sAthenA saMbaMdhomAM taNAvanuM nimitta banI rahe che. - baLa nahi kaLa ApaNA baMdhananuM kAraNa mAtra viSayono bhoga-upabhoga nathI, paNa 19. If a man gives way to all his desires, or panders to them. there will be no inner struggle in him, no friction', no fire. But if, for the sake of attaining a definite aim, he struggles with the desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole. - Ouspensky. In Search of the Miraculous, p. 43.

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18 samatva : sAdhanAno rAjapatha 133 Asakti, ahaMkAra ane kartutvAbhimAna paNa che. dehAtmabuddhi e badhAMnuM mULa che. e dehAtmabuddhi TaLe nija zuddha svarUpanA anusaMdhAnathI. enA vinAnI ekalI viSayanivRtti muktisAdhanAmAM viphaLa rahe che, eTaluM ja nahi, keTalIka vAra te ahaMvRddhikara ane daMbhapoSaka banI UlaTI vadhu nukasAnakAraka paNa nIvaDe che. ghaDIbhara paNa AtmasvarUpanI vismRti thaI to cittamAM ajJAnanAM aMdhArAM UmaTI Ave che, ane tyAM dehAtmabuddhi, ahaMkAra-mamakAra ane kartutvAbhimAnanuM sAmrAjya vyApe che. mATe bAhya tapatyAga paNa jJAnathI rasAyela hovAM joIe ke jethI vikAro zAMta thAya, dehAtmabuddhi moLI paDe ane cittamAM UThatA ahaMkAra, Asakti ane kartAbhoktApaNAnA abhimAnanA taraMgo zame. A viSayamAM upAdhyAyajI mahArAjanI mananIya salAha A rahI : mumukSue indriyone viSayomAM yatheccha vihAra karatI rokavI jarUrI che, paraMtu e kAma baLathI nahi paNa kaLathI pAra pADavuM joIe. 'huM vizuddha Atmadravya chuM, sarva mArAthI para che', e viveka vaDe mumukSue indriyone viSayothI choDAvavI ghaTe. enA badale baLAtkAra karI indriyonuM damana karavA jatAM aMte vadhu nukasAna ja veThavuM paDe che. indriyo to vaza thatI nathI, paNa jIvanamAM daMbha praveze che. bahArathI tyAgano dekhAva rahe che, jayAre citta to bhogamAM ALoTayA kare che; pariNAme, bAhya tyAga chatAM, narakanI vATa pakaDavI paDe che. 19 18. (i) JajJAnASiyAsakto draSyate viSayaistu nA adhyAtmasAra, AtmanizcayAdhikAra, zloka 140. (ii) viSayANAM tato baMdhajanane niyamo'sti na / ajJAninAM tato baMdho, jJAninAM tu na karhicit // sevate'sevamAno'pi sevamAno na sevate / ko'pi pArajano na syAcchrayan parajanAnapi / / -- - ejana, vairAgyasaMbhavAdhikAra, zloka 24-25. 19. viSayamya: prazAntAnA-mazrAntavimudhIte: karaNaizcAruvairAgya- meSa rAjapathaH kila // bana preryamANAni, karaNAni vanebhavat / na jAtu vazatAM yAnti, pratyutAnarthavRddhaye //

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134 AtmajJAna ane sAdhanApatha - bAhya jIvana ane AMtara pravAhano sumeLa Avazyaka evuM na thavA devuM hoya to, sAdhake potAnA aMtaraMga vairAgyanA pramANamAM bAhya tyAga-tapanI yojanA karavI ghaTe, jethI bAhya ane AMtara jIvana vacce sumeLa rahI zake. aMtaramAM sAco vairAgya jAgyo to tenuM pratibiba bAhya jIvanamAM tyAga-tapa-saMyamarUpe paDavAnuM ja. aMtaraMga virAgamAMthI Avato bAhya tyAga sahaja hoya che. teno bhAra koIne- sAdhakane potAne ke bIjAne-lAgato nathI, jayAre baLAtkAre bAhya tyAganI haraNaphALa mAravA jatAM citta ane kAyA vacce ghaNuM aMtara paDI jAya che. tethI AgaLa vadhavAnI vAta to dUra rahI, paNa potAnA sthAna upara TakI rahevuM paNa muzkela banI jAya che. jema koIno jamaNo paga ghaNo AgaLa nIkaLI jAya ane DAbo bahu dUra rahI jAya to te vyakti AgaLa cAlI zakatI nathI, eTaluM ja nahi, potAnA sthAne sthira UbhI paNa rahI zakatI nathI-gabaDI paDe che. saMyama vinAnA korA virAganI paNa A ja dazA thavAnI. mATe vivekI sAdhake, potAnA bAhya tyAga ane AMtara virAga vaccenuM aMtara ochuM karIne-haThAvIne, baMnenI ekavAkayatA karavA sadA prayatnazIla rahevuM joIe. aMtarmukha sAdhaka viSayopabhogamAM kevo sAvadha hoya eno nirdeza karatAM cidAnaMdajI mahArAje kahyuM che ke - pudgala khala saMgI pare, seve avasara dekha; tanuM azakta jayuM lakkaDI, jJAna bheda pada lekha lAkaDIno Teko koNa le? e vinA jenuM zarIra TaTAra na rahI zakatuM hoya te. tema sAdhaka paNa anivArya hoya teTalo ja pudgalano Teko le. bIjI bAju, pazyanti lajjayA nIce-dAnaM ca pryunyjte| AtmAnaM dhArmikAbhAsAH kSipanti nrkaavtte| vaJcanaM karaNAnAM tadviraktaH kartumarhati / / sadbhAvaviniyogena, sadA svaanyvibhaagvit|| - ejana, vairAgyasaMbhavAdhikAra, zloka 27, 29-31, 20. adhyAtmabAvanI, duho 16.

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samatva : sAdhanAno rAjapatha 135 AMtarika vairAgyanuM baLa vadhAryA pahelAM, 'pudgalano saMga nukasAnakAraka che' ema kahIne eno samULago tyAga karavAnI ceSTA paNa te na kare. potAnA sAmarthya-asAmarthyano viveka karI avasare pudgalano Teko laIne paNa, ekatva, anyatvAdi bhAvanAonA abhyAsa vaDe aMtaramAM bheda-jJAnane dRDha karato rahI, te indriyone samajAvaTathI bhoga pratye jatI vALI le. Ama sva-parano viveka jAgRta rAkhIne indriyone viSayomAMthI pAchI vALI levAno A abhyAsa sadA thato rahe to, vakhata jatAM, sAdhaka evA adbhuta vairAgyano svAmI banI zake ke jayAM viSayonI pravRttino saMkalpa ja na UThe ke na nivRttino zrama rahe. 1 mATe, bAhya tapamAM paNa kevaLa bhaugopabhoganA tyAganI mAtrA upara ja mustAka na rahetAM, enI sAthe cittagata virAga ane svarUpajAgRtino sAtha levo ghaTe. abhavya AtmAnI karuNatA e che ke ene AtmAnA zuddha jJAyaka svarUpano vicAra sparzato ja nathI. AthI kartA-bhoktApaNAnuM tenuM abhimAna khasatuM nathI. tethI nava traiveyakanI prApti pUrve, azubhathI pAchA vaLIne zubha pravRttimAM, anahada udyama karato hovAM chatAM, te muktithI sadA vegaLo ja rahe che. nizcaya ane vyavahAranI samatulA jJAna ane kriyA, vicAra ane vartana, nizcaya ane vyavahAra e be cakro upara sAdhanAno ratha AgaLa sarake che. nirmaLa aMta:karaNavALI vyaktio potAnI AMtarasUjhanA baLe e bene yathAyogya mahattva ApI uttarottara adhika AtmivikAsa sAdhe che. paNa ghaNIvAra evuM jovA maLe che ke, mokSamArganA pathiko paNa e benI samatulA jALavavAno viveka dAkhavI zakatA nathI, ane vicAra ke vartana-jJAna ke kriyA-mAMthI koI ekanA ja 21. vacana raLAnAM tadviratta: tuMmati| sadbhAvaviniyogena, sadA svAnyavibhAgavit / / pravRttervA nivRttervA, na saMkalpo na ca zramaH / vikAro hIyate'kSANAmiti vairAgyamadbhutam / / adhyAtmasAra, vairAgyasaMbhavAdhikAra, zloka 31-32.

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136 AtmajJAna ane sAdhanApatha pakSakAra banI rahe che, pariNAme, temanI sAdhanAno ratha kadAca gati karato rahe toye paMtha kapAto nathI - muktipaMthe emanI pragati thaMbhI jAya che. muktimArge jeNe pragati karavI che, teNe nizcaya ane vyavahAra baMneno Adara karavo ghaTe. bemAMthI koI paNa ekane ja pakaDavAthI gati thaze, pragati nahIM thAya. ghANIno baLada Akho divasa gati kare che, paraMtu e pahoMcato kyAMya nathI-Therano Thera rahe che; e vartuLamAM pharyA kare che. koI eka nizcita dizAmAM gati thAya tyAre paMtha kapAya che. gatine cokkasa dizA maLe che tyAre pragati thAya che. vyavahAranI gatine nizcaya nizcita dizA Ape che. enI AMgaLI haMmezAM AtmAnA zuddha svarUpa tarapha rahe che. mahAsAgaranI saphara kheDatA nAvikane potAnI gatinI dizA nakkI karavAmAM hokAyaMtranI soya madada kare che, tema bhavasamudrane pAra karavA vyavahAranI nAvamAM beThelAne svarUpanI dizA cIMdhIne nizcaya ADa mArge phaMTAI jatAM ugArI le che. nizcaya sukAnI che. halesAM mAranAra halesAM mArIne hoDIne gati Ape, paNa enI dizA nakkI karavAnuM kAma sukAnInuM che. nizcaye cIMdhela dizAmAM-svarUpanI dizAmAM-vyavahAranI gita rahe to mumukSu bhavasAgarane hemakhema pAra karI jAya. nizcaya sAdhakane tenI sAcI oLakhANa-tenA zuddha jJAyaka svarUpanI oLakhANa-Ape che. kartA-bhoktApaNAnI bhrAMti TALIne, kevaLa jJAyaka nirvikalpa svarUpanI upalabdhi karavI-temAM sthira thavuM e vyavahAramArganA anusaraNanuM lakSya che. 22 - dizAzUnya gati samagra vyavahAranuM nizAna nirvikalpa upayoga tarapha gita karavAnuM che. e lakSya vinA kevaLa vyavahAranI pravRtti uparano jhoka aMte e pravRttinI bahulatA upara ke enAthI prApta thatA koI bhautika lAbha-ihalaukika kIti ke pAralaukika samRddhi Adi-upara kendrita thAya che; ane e pravRttinI mukitasAdhana tarIkenI guNavattA tarapha dRSTi rahetI nathI - jaDa pratye virakti, jIva 22. juo, upAdhyAya yazovijayajI kRta sADAtraNaso gAthAnuM stavana, DhALa 8, gAthA 1, 2, 23-25.

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samatva : sAdhanAno rAjapatha 137 jagata pratye prema/sahAnubhUti ane kSaNika svaparyAyo pratye udAsInatAnI khIlavaTa karavAnuM mULa lakSya bhulAI javAya che. pariNAme e pravRttinuM bAhya khoLiyuM dhArmika rahevA chatAM vAstavamAM e laukika banI rahe che. aMtastalamAM bhautika hovA chatAM te AdhyAtmika hovAno AbhAsa janmAvatI hovAthI mugdha AtmAo e pravRttithI ThagAya che. evI pravRttinuM AcaraNa karatA rahIne, pote dharmasAdhanA karI rahyA che evI bhrAMtimAM rahI, teo sAcA dharmathI vaMcita rahI jAya che. 23 dehAdithI para potAnA zuddha-jJAyaka svarUpanI bhAvanA cittamAM na vasI hoya to dharmapravRttimAM paNa ahaMkAra-mamakAranI prabaLatAne avakAza maLI jAya che ane ghaNI mahenate sadhAtI bahoLI dharma-pravRttine paNa te viphaLa karI mUke che. potAnA karmakRta vyaktitva upara ja rahetI najara haThAvI laIne sAdhaka tene potA tarapha-AtmAnA zuddha svarUpa tarapha-vALe to ja te AtmAno AMtaravaibhava pAmI zake che. potA tarapha vaLyA vinA ekalI kriyAnI cIlAcAlu ghareDamAM ghUmyA karavAthI jIvanamAM zAMti, saMtoSa ane 23. (i) kaSTa karo saMjama dharo, gALo nija deha jJAnadazA viNa jIvane, nahIM du:khano cheha. adhyAtma viNa je kriyA, te tanumala tole; mamakArAdika yogathI, jJAnI ima bole. huM kA parabhAvano, ema jima jima jANe; tima tima ajJAnI paDe, nija karmane ghANe. upAdhyAya yazovijayajI, savAso gAthAnuM stavana, DhALa 3, gAthA 27, 33, 34. (ii) vinA dravya-anuyoga vicAra, caraNakaraNano nahi ko sAra; sammati graMthe bhAkhIuM isyuM, te to budhajana manamAM vasyuM. - dravya-guNa-paryAyano rAsa, gAthA 2.

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138 | AtmajJAna ane sAdhanApatha AnaMdanuM avataraNa thaI zakatuM nathI ane pravRtti dhArmika rahevA chatAM khAsa ane prIti to bhautikatAnI ja rahI jAya che.* - nizcayanI korI vAto tyAga virAga na cittamAM, thAya na tene jJAna; aTake tyAga virAgamAM, to bhUle nija bhAna. nizcaya daSTi skraya dharI che, pALe ja vyavahAra; puNyavaMta te pAmaze jI, bhavasamudrano pAra. A paMktionuM rahasya e che ke karmakRta vyaktitvathI para potAnA jJAyaka svarUpanA bhAnapUrvaka vyavahAramArganuM anusaraNa thAya to te mukti apAve. vyavahAranA sAtha vinA 'AtmA zuddha-buddha-niraMjana chuM' evI vAto mAtra popaTapATha che." e rIte mAtra vAto karanAranI sthiti hoTalanA veITara (pirasaNiyA) jevI che. koI adyatana DhabanI hoTalamAM yojAyela pArTImAM kaDaka istrIbaMdha, UjaLAM dUdha jevAM vastromAM sajaja 'veITaro' dUdhapAka pIrasI rahyA hoya ke madhura soDamavALI vividha vAnagIonI rakAbIo (dishes) laI doDAdoDa karatA hoya, te jAI abUjha bhikhArIne emanI sthiti spRhaNIya-icchavA yogya-lAge, paNa emanAM aMtaramAM DokiyuM karI zakanAra, pArTImAM dUdhapAkano AsvAda mANatAM sadAyI 24. jeha ahaMkAra-mamakAranuM baMdhana, zuddha naya te dahe dahana jima idhana; zuddha naya dIpikA muktimAraga bhaNI. zuddha naya AthI che sAdhune ApaNI. - upAdhyAya yazovijayajI, sADA traNaso gAthAnuM stavana, DhALa 16, gAthA 10. 25. (i) no stra mana thira hota na chIna, nima upara je pAna ; veDha maLyo paNa za8 (pUrva), potha thothI nA re. ghaTa meM pragaTa bhayo nahIM, jauM lauM anubhavajJAna. - yogIzvara cidAnaMdajI. (i) avayava savi suMdara hoye deheM, nAke dIse cATho; graMthajJAna anubhava viNa tehavuM, zuka jityo mukhapATho re. upAdhyAya yazovijayajI.

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samatva : sAdhanAno rAjapatha 139 mahemAnone to temanI (veITaranI) sthiti dayAmaNI ja lAge : bicArA maNabaMdha dUdhapAkanI heraphera karatA hoya, paNa emane potAne to e dUdhapAkano svAda nasIbamAM ja nahi! jJAnInI najare evI ja karuNa sthiti che zuSka jJAnInI. 26 nijanA zuddha jJAyaka svarUpanA bhAna rahita ke e bhAna jAgRta rAkhavAnA lakSanirapekSa vyavahAra ane, jJAyaka bhAvanI mAtra vAto karatA rahI tyAM sudhI pahoMcADanAra vyavahAranI avagaNanA (avagaNanA-kAraNavazAt apAlananI ahIM vAta nathI) karatuM zuSka jJAna-e bemAMnuM koI muktisAdhaka banI zakatuM nathI. ApaNI samagra sAdhanA deha ane manathI para thavA mATe che; nizcaya ane vyavahAra arthAt jJAna ane kriyAno saMyukta prayoga thAya to e kAma pAra paDe. jJAnane jIvanamAM vaNI levAnI prakriyA te ja vyavahAra. vyavahAranA sAtha vinAnuM zuSka jJAna pramAda ane abhimAnane paga pahoLA karavA daI mumukSune sAdhanAzUnya banAvI de che. jJAna mAtra vANImAM ja nahi, samagra jIvanamAM abhivyakta thavuM joIe. namratA, nirdebhatA, adreSa, adainya Arjava, ahiMsA, prema, kSamA, karuNA, nirIhatA vagere jJAnanI sAthe paDachAyAnI jema Ave ja. AnAthI UlaTuM jIvanavaheNa e hdayamAM pravartatA ajJAnanA sAmrAjyanuM pratIka che. jenA vaDe jagatanA prANIsamUha pratye Atmatulya vartAva ane jaDa jagata pratye virakta bhAvanuM dhAraNa-poSaNa thAya, paramAtmA sAthe potAnuM anusaMdhAna vadhe tathA dehAtmabuddhi moLI paDe evAM kriyAkAMDa ke pravRttino anAdara e zuSka jJAnanuM lakSaNa che. asat pravRttithI nivRtta thavAnA lakSya vinAnI mAtra nija zuddha svarUpanI vAto mukti apAvI zakatI nathI, tema paramAtmasvarUpa ke nija zuddha AtmasvarUpanA lakSya vinAnI ekalI zubha pravRtti paNa-paDilehaNAdi saMyamayogo sudhdhAM-muktisAdhanAmAM viphaLa rahe che. A tathya pratye mumukSune jAgRta 26. rasamAnanameM rata dravya nita, nahi tama rasa hinnAna; tima zrutapAThI paMDitakuM paNa, pravacana kahata ajJAna re. ghaTa meM pragaTa bhayo nahIM, jauM lauM anubhavajJAna. - yogIzvara cidAnaMdajI.

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140 AtmajJAna ane sAdhanApatha karavA eka marmavedhI kaTAkSa karatAM upAdhyAya yazovijayajI mahArAje kahyuM che ke - koI kahe mukti che vINatAM cIMtharAM, koI kahe sahaja jamatAM ghara dahIMtharAM; mUDha e doya, tarasa bheda jANe nahIM; jJAnayoge kriyA sAdhatAM te sahI. mArga upara gati karavA mATe jamaNA ane DAbA pagane ApaNe samAna mahattva ApIe chIe, tema mokSamArge nizcaya ane vyavahArane samAna mahattva che. DAbo ke jamaNo e bemAMthI koI pratye pakSapAta rAkhyA vinA, mArga upara eka paga barAbara TekavIne bIjA pagane UMco karI AgaLa mUkIe chIe. eka vakhata jamaNA pagane jamIna para TekavIne DAbAne UMco karI AgaLa mUkIe chIe to e pachInuM pagaluM mAMDavA DAbA pagane jamIna upara TekavIne jamaNAne AgaLa laI javo paDe che, te ja rIte muktipramANamAM vyavahArano AdhAra laIne nizcaya gati karI zake che, ane vyavahAranI gatine pragatimAM pheravavA nizcayano Teko levo paDe che. eka page kadAca thoDI vAra UbhA rahI zakAze, paNa pragati mATe to baMne kadama mAMDavAM paDaze. kiyA' ke "vyavahAranuM hArda nizcaya navi pAmI zake che, pAle navi vyavahAra; puNya rahita je ehavA jI, tehane kavaNa AdhAra? hema parIkSA jima huejI, sahata hutAzana tApa; jJAnadazA tima parakhIe jI, jihAM bahu kriyAbApa." vyavahAranuM mahattva darzAvatAM jJAnIonAM AvAM veNa sAMbhaLIne vyavahAranA pakSakArane harakha thavo svAbhAvika che; kiMtu, sAdhanAmAM kriyAnuM mahattva batAvatAM A vacanomAM je kriyA'nuM sUcana che te 'kiyA' kaI? e vize paNa sAdhakanA cittamAM spaSTa khyAla hovo jarUrI che. 27. 350 gAthAnuM stavana, DhALa 16, gAthA 24. 28. upAdhyAya yazovijayajI, savAso gAthAnuM stavana, DhALa 5, gAthA 58-59.

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samatva: sAdhanAno rAjapatha 141 - 'vyavahAranI vyApaka vyAkhyA zuddha svarUpane pragaTa karavuM e ApaNuM lakSya che. e lakSyanI siddhi arthe suvicArita ane sunizcita evA vividha upAyone potAnI vikAsabhUmikA mujaba yathAzakti jIvanamAM utAravAno prayatna-practicete vyavahAra, AcAra ke kriyA. jarA vistArathI ane vyApaka arthamAM kahIe to, 1. paramAtmA pratye prema bhakti, 2. jIvajagata pratye AtmIyatAbharI sahAnubhUti, 3. bhautika jagata pratye virakti, 4. deha-mananA kSaNika paryAyothI para potAnA avinAzI, zAzvata, svarUpanuM anusaMdhAna A kArya jenAthI sadhAtuM hoya ke vadhu daDha thatuM hoya tevI vRtti-pravRtti ane jIvanapaddhati e mokSamArgano vyavahAra che; nahi ke mAtra amuka matapaMthanirdiSTa karmakAMDa ja. je anuSThAnathI, vicAra-vartanathI ane jIvanapaddhatithI uparyukta bhAvonuM poSaNa thatuM hoya te badhuM mokSamArganA "vyavahAranuM aMgabhUta bane. evuM nathI ke mukti amuka mata-paMthe batAvela kriyAkAMDane ja varelI che. bhinna bhinna mata-paMthonA bAhya AcAra ane kriyAkAMDanuM mALakhuM bhale juduM hoya paNa, temAM uparyukta samAna AMtaratattva jeTalA aMze hoya ane enAthI viruddhanA vicAra-vartanathI jeTaluM dUra rahevAtuM hoya, teTalA aMze, te anuSThAno muktisAdhanAmAM sahayogI banI zake che. - muktino ijAro, na koI mata-paMthano ke na koI karmakAMDano amuka mata-paMthanA kriyAkAMDane anusaranArano ja mokSa thAya evuM mAnanAra samakSa eka navI gUMca UbhI thaze. koI eka ja dharma-matanA anuyAyIo paNa te dharma-matanA aneka peTAbhedomAM vaheMcAyelA hoya che, ane te darekanA kriyAkAMDa amuka bAbatomAM ekabIjAthI judA paDatA hoya che, tethI eka vivAda Ubho thAya che ke te eka ja dharma ke eka ja matanA

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142 | AtmajJAna ane sAdhanApatha paNa kayA saMpradAyane anusare to mukti maLe? A gUMcano ukela sUcavatAM upAdhyAya yazovijayajI mahArAje spaSTa bhASAmAM abhiprAya uccAryo che ke bAhya liMga-vepa-anuSThAna judAM hoya, eTaluM ja nahi, samULagA mata-paMtha paNa bhale judA hoya, paNa jemano AMtarika bhAva vizuddha hoya-rAgadveSamoha-avidyA rahita hoya-te sau mokSanA adhikArI che : A vAta kadAgraha mUkIne zANA mANase vicAravI ghaTe." 29 A vivekanA prakAzamAM madhyastha ane tattvagrAhI buddhine e spaSTa dekhAI jAya che ke "amuka ja anuSThAna ane te paNa amuka ja rIte ke amuka ja divase thAya to ja mukti maLe, anyathA nahi"--evo Agraha mukitamArgamAM asthAne che. vItarAganI AjJA pratyenI niSThAnI nahi paNa vyakitanA potAnA ahaM-mamanI ja e nIpaja hoya che. e AgrahamAM vyaktinA dharmaprema ke AtmavikAsa karatAM, tenI matAMdhatA-ajJAna ane daSTirAga-ja vadhu chatAM thAya che. bhAvavizuddhino prakarSa thatAM gRhasthavAsamAM ke anya liMgamAM paNa kaivalya ane muktinI vAta jaina darzana mAnya rAkhe che. to koI nizcita anuSThAna amuka nizcita divase thAya to ja mukti maLe e vAta to tyAM Take ja zI rIte? "bAhya anuSThAna judAM hoya, jude divase ke judI rIte thatAM hoya ke pramANamAM alpa hoya to AMtara zuddhi thaI ja na zake' e vAta jaina darzanane mAnya nathI. mahattva AMtara vizuddhinuM ane tene sahAyaka anuSThAno tathA jIvanacaryAnuM che, te vinAnA bAhya kriyAkalApanI pUrNatAnuM nahi. - dharmanA AMtara-bAhya aMzano viveka sAdhanAnA be aMza che : eka AMtarika ane bIjo bAhya. bhAvavizuddhi 29. (i) mAvajata to mokSo, misTiopa dhruva / kadAgrahaM vimucyaitad, bhAvanIyaM mnsvinaa|| - adhyAtmasAra, AtmanizcayAdhikAra, zloka 188. (ii) liMga veSa kiriyA ; saba hi, dekhe loka tamAsI ho; cimUrati cetanaguna cino, sAco sou saMnyAsI ho. - upA. yazovijayajI, gUrjara sAhitya saMgraha, bhAga 1, pada 39, pRSTha 175.

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samatva: sAdhanAno rAjapatha 143 aMtaranI sthiti che; te che kSamA, saraLatA, namratA, nirIhatA, samabhAva vagere guNorUpe vyakta thatI mana:zuddhi. enI prApti arthe ja bahArano vyavahAravidhi-niSedha, vrata, niyama, satsaMga, svAdhyAya, anuSThAnAdi-upadezAyo che. e vyavahAranuM bAhya mALakhuM kevuM ghaDAya teno AdhAra che sAdhakanI AMtara-bAhya paristhiti. tethI sAdhakone prApta bhinna bhinna deza-kALa-saMyogo anusAra temanI sAdhanAno bAhya deha judo paDavAno. deza-kALa-saMyoga badalAtAM rahe che tema, vyaktinI AtmavikAsanI bhUmikA paNa badalAtI jatI hoya che. tethI vyavahAramArganAM sAdhanonuM bAhya mALakhuM sadA saune mATe ekasarakhuM na rahI zake. mATe, matAgrahIonA pracArathI doravAI jaI, potAthI bhinna kriyAkAMDane anusaranArA mumukSuo pratye asahiSaSNutA, dveSa, dhRNA ke matsaranA kaLaNamAM AtmArthIe kadI phasAvuM na joIe. temaja temanA paraspara virodhI dAvAo sAMbhaLIne pote kaI sAdhanA-prakriyA apanAvavI e mUMjhavaNamAM paNa teNe aTavAvuM na joIe. jenAthI pUrvokta guNonI puSTi thatI pote anubhavI zakato hoya te te anuSThAna ane jIvanacaryAnuM anusaraNa niSThApUrvaka karatA rahI muktipaMthe sthira Daga mAMDatAM teNe AgaLa vadhavuM ghaTe. - samasta "kriyA'nuM lakSya zuM? saghaLI bAhya carcAnuM lakSya samatvano vikAsa, bAnamAM pravRtti ane pragati dvArA Atmadarzana ane aMte svarUparamaNatA che. Atmadarzana arthe dhyAna Avazyaka che. ane dhyAnanI pUrvataiyArIrUpe bAkInuM badhuM-vrata, niyama, tapa, saMyama, bhAvanA, svAdhyAya, japa vagere-che. zrI siddhagiNi mahArAje 'upamitibhavaprapaMcAkathA'mAM dhyAnayogane dvAdazAMgIno (arthAt samasta zAstrono) sAra kahyo che. ane kriyAkAMDa tathA vidhi-niSedhanA prayojana viSe spaSTatA karatAM kahyuM che ke, zrAvakanA ane sAdhunA je kula guNo ane uttara guNo che te, tathA je kAMI bAhya kriyA che te dhyAnayoganI siddhi arthe kartavya che."" 30. yogazAstra, prakAza 4, zloka 113 (juo prakaraNa paheluM, pAdanoMdha 14.) 31. upamitibhavaprapaMcAkathA, prastAva 8, zloka 725-726. (juo prakaraNa paheluM pAdanoMdha 18).

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144 AtmajJAna ane sAdhanApa prAraMbhika kakSAmAM nItimaya jIvana tathA dAnAdino abhyAsa ane, pachIthI enI sAthe umerAtAM vrata-niyama ane dhArmika-anuSThAno vyaktinA jIvanamAMthI vicAra-vartananI sthUla azuddhione dUra karIne kramaza: svArthavRtti, vAsanAo ane vikArone kSINa karI tenA cittane nirmaLa, zAMta ane dharmadhyAnane yogya banAvavA arthe che. dhArmika anuSThAno ane vidhi-niSedha pAchaLa rahela A hetu - dhyAna sulabha bane evI manobhUmikA ghaDAya e - khyAlamAM rahe to kriyAnuM hArda hAthamAM Ave. - 'kriyA'nuM vyApaka phalaka dhyAna paNa 'kriyA'nuM ja eka aMga che, e sUkSma kriyA che. 'kriyA' zabdathI pUjA, pratikramaNa ane paDilehaNAdino ja bodha ApaNA cittamAM thato hoya to e khyAla sudhArI levo ghaTe. AtmaniSTha saMtono satsaMga, sahavAsa, sevA-zuzruSA-vaiyAvacca, sAdharmika bhakti, dayA-dAna, svAdhyAya, AtmaciMtana, japa, dhyAna ityAdi paNa 'kriyA'nAM ja aMgo che-ati agatyanAM aMgo che. zAstrakAroe 'kriyA'mAM dhyAnAbhyAsa ane tattvaciMtanano samAveza karyo che eTaluM ja nahi, tattvaciMtana-nirapekSa bAhya kriyAne ni:sAra kahI che. kriyA ane jJAna-vyavahAra ane nizcaya-no saMbaMdha darzAvatAM upAdhyAyajI mahArAje kahyuM che ke 32 kriyA yogaabhyAsa hai, phala hai jJAnaabaMdha; donuM kuM jJAnI bhaje, eka mati mati aMdha 33 32. (i) bahuvidha kriyAkalezasuM re, zivapada na lahe koya; jJAnakalA paragAsa so re, sahaja mokSapada hoya. cetana! moha ko saMga nivAro, gyAna sudhArasa dhAro. upA. yazovijayajI kRta pada 13, gAthA 7. yoga, aMtara kriyA dravya-anuyoga; bAhya hIna paNa jJAna vizALa, bhalo kahyo muni upadezamALa. dravya-guNa-paryAyano rAsa, gAthA 5. (ii) bAhya kriyA che bAhira sarakhAvo : adhyAtmasAra, vairAgyabhedAdhikAra, zloka 18; sammati tarka kAMDa 3, gAthA 67. 33. samAdhizataka, duho 93. --

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samatva : sAdhanAno rAjapatha, 145 mATe mumukSue yama-niyama ane anuSkAnAdi bAhya upAsanAmAM ja aTakI na jatAM, kriyAmAM samAviSTa dhyAnAdi aMtaraMga yogasAdhanano paNa Adara karavo ghaTe ke jethI jJAna-aparokSAnubhavajanya AtmajJAna-nI upalabdhi zakya bane.

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pariziSTa yuganI mAga ApaNuM kartavya A pustakanI pahelI AvRttinI prastAvanA svarUpa mananI vAta'mAM, te arasAmAM, bhagavAna mahAvIra prabhunA 2500mAM nirvANa kalyANakanI vyApaka ane rASTrIya dhoraNe ujavaNI karavA aMge zrIsaMghamAM pravartamAna paraspara TakarAtA vicArapravAhonA saMdarbhamAM, lekhakanuM manomaMthana rajU thayeluM. ujavaNIno e prasaMga pasAra thaI gayo hovAthI, taviSayaka samIkSA trIjI AvRttimAM aprastuta jaNAtAM, "mananI vAta'mAMthI meM te paDatI mUkelI. kiMtu anyatrathI mane evA nirdezo maLyA ke "eka vivAdagrasta bAbata aMge e samIkSAmAM je svastha, taTastha ane nIDara nirUpaNa thayeluM che, tenuM aitihAsika mUlya tenA prAsaMgika mUlya karatAM anekagaNuM che. vaLI, ApaNI zramaNa saMsthAnuM lakSa Aje sAdhanA karatAM 'zAsanaprabhAvanA' para je rIte kendrita thaI rahyuM che te saMdarbhamAM paNa e samIkSAmAM je vizleSaNa ane racanAtmaka sUcano che te Aje paNa eTalAM ja prastuta ane upayogI che. eTale e lakhANa kamI karavAmAM Ave te iSTa nathI." pheravicAra karatAM mane paNa lAgyuM ke e samIkSA A prakaraNanA aMtima muddAnI vicAraNAmAMye pUraka thaI zake ema che. AthI, te atre pariziSTarUpe vAcako samakSa mUkI rahyo chuM. - lekhaka 'vIranirvANa pachI aDhI hajAra varSe zrI jinazAsanano puna: abhyadaya thaze' evI mAnyatA saikAothI jaina saMghamAM pravarte che. e sUcita samayamaryAdA A varSe pUrI thAya che. eTale have, zrI jinazAsananI jAhojalAlI ApaNI najare nirakhavAnI ane temAM kyAMka nimittabhUta banavAnI paNa AzA ApaNe rAkhI zakIe. zrI jinazAsananA abhyadayamAM koIka rIte kyAMka nimitta banI zakIe ethI DuM zuM hoya? paNa e mATe prathama to, ApaNe e samajavuM Avazyaka che ke zrI jinazAsana eTale zuM? ane teno abhyadaya eTale zuM? zAsanano artha che AjJA. vizvakalyANa arthe parama kAruNika zrI jinezvaradeve cIMdhela ahiMsA, prema,

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148 | AtmajJAna ane sAdhanApatha karuNA, aparigrahavRtti ane anekAMtadaSTi upara AdhArita jIvanapaddhati ane jJAnadRSTithI rasAyela tyAga, tapa, dhyAna ane kAyotsargamaya aMtarmukha sAdhanA : A che pAramArthika zrI jinazAsana; ane A saguNo, jIvanamUlyo ane sAdhanAnI sAmAjika temaja vyaktigata jIvanamAM vizvavyApaka pratiSThA - ruci, Adara-satkAra, svIkAra ane AcaraNa - e che zrI jinazAsanano abhudaya. rUci, Adara-satkAra, svIkAra ane AcaraNa - A krama che dharmaprAptino. AthI, bhagavAnanA nirvANa-kalyANakanI pacIsa zatAbdInI pUrNAhutino AgAmI mahotsava e bhagavAna mahAvIranA anuyAyIo mATe ja mAtra nahi paNa AdhyAtmikatA pratye kaMika paNa rUci dharAvatI hareka vyakti mATe paNa, potAnI e Urmi vyakta karavAno, eka mahattvano avasara banI rahe e svAbhAvika che. eTale prabhu vIrane, temaNe upadezela tattvajJAnane ane temaNe cIMdhela sAdhanAmArgane AsthA ane AdarathI jonAra vyaktio potapotAnI samaja-sUjha ane sAdhanazakti anusAra potAnA e ahobhAvane A avasare vyakta karIne, bhagavAna mahAvIradevane potAnI zraddhAMjali samarpavA utsuka jaNAya che. sAhityakAro prabhunuM AMtara-bAhya vyaktitva, sAdhanA, upadeza, tattvajJAna ane temaNe pravartAvela dharmatIrthano jainasaMghano jagatane kaMIka paricaya maLe e mATe gadya-padya racanAnA-lekho, kAvyo, graMtho AdinA-lekhana-prakAzananI taiyArImAM gUMthAyA che; citrakAroe potAnI pIMchIthI bhagavAnanuM jIvana tAdaza karavAno prayAsa karyo che; tattvaciMtako bhagavAnanA upadezanuM rahasya-vIraprabhue prarUpela tattvajJAnanuM hArda ane sAdhanAno marma - phuTa karatAM potAnAM citano vizva samakSa mUkIne kRtajJatA vyakta karaze; vaktAo-upadezako potAnI vAkachaTAthI vadhumAM vadhu janasamUha sudhI prabhuno saMdezo pahoMcADavA Atura che; sAmAjika kAryakaro samAjanuM du:kha haLavuM thAya evI pravRttione vegavAna banAvI prabhunI karuNAneanukaMpAne aMjali ApavA utsuka che; zikSaNakAro anekAMtaSTi, ahiMsA ane aparigrahavRttinA AdarzonI vAta samAja AgaLa mUkIne bhagavAnanI jIvanadRSTi pratyenI potAnI mamatA vyakta karaze. Ama, sau potapotAnI rIte bhagavAna pratyenA potAnA Adara ane sneha vyakta karavA utsuka jaNAya che. bhagavAne cIMdhela ahiMsAdi pratye Adara hovAnAM koI eMdhANa jenI vartamAna rAjanItimAM jovA maLatAM nathI te bhArata sarakAre paNa "bhAratabhUminA e panotA putrane aMjali arpavAnI yojanAo ghaDI che; tyAre saMyamamArgano svIkAra karIne, prabhue cIMdhela AtmasAdhanAne ja jeNe jIvana samapyuM che, te tyAgIvarga bhagavAna pratyenI potAnI bhaktine kaI rIte vAcA Ape?

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pariziSTa : yuganI mAga | ApaNuM kartavya 149 zuM upadezadAna-samajavuM ane samajAvavuM- eTalI ja enI javAbadArI che? sAdhanAne vareluM enuM jIvana che; sAdhanA ja enuM jIvana che. A avasare ene kaMIka vizeSa sAdhanA karavAno umaLako jAgavAno. 'jagatane sudhAravAno koI prayAsa na karatAM, pahelAM sADAbAra varSa sudhI mauna rahI, ekAMtamAM, dhyAna ane kAyotsarganI sAdhanA dvArA potAnI jAtane pUrNa zuddha karavAnA prayAsamAM DUbI janAra e mahAsAdhakane-mokSamArganA e sArathine-sAdhanA dvArA ja yogya aMjali ApI zakAya'-evo bhAva saMsAratyAgI sAdhakonA aMtaramAM UThe e sahaja paNa che. A TAMkaNe A pRSTho sAdhanA aMge aMgulinirdezarUpa banI zake kharAM? sADAbAra varSanI sAdhanAmAM bhagavAne zuM karyuM? divaso, pakhavADiyAM ane keTalIka vAra to lAgalagaTa mahinAo sudhI AhArano tyAga karI bhagavAne bAkInA samayamAM karyuM zuM? bhagavAnanI sAdhanA mAtra tyAga, titikSA ane upavAsamAM sImita nahotI rahI. jJAnathI rasAyela tyAga, titikSA, upavAsa uparAMta ekAMta, mana, dhyAna ane kAusagna-kAyotsarga bhagavAnanI sAdhanAnAM mukhya aMgo hatAM. kAyotsarga eTale kAyAno utsarga-tyAga; arthAt dhyAnAdi dvArA dehAtmabhAvathI para javuM/dehAtmabhAvathI para rahevuM e bhagavAnanI sAdhanAnuM kendra hatuM. eTale sAdhanA dvArA bhagavAna mahAvIradevane aMjali ApavAno zreSTha mArga e che ke vizvavatsala bhagavAna mahAvIradeve svayaM AcarelI ane zramaNa saMghamAM pravartAvelI e sAdhanAne saMghamAM puna: pracalita karavAno kaMIka prayAsa karavo. sADAbAra varSanI ugra sAdhanAmAM e apramatta sAdhake keTalo ane kayo bAhya tapa karyo tenI vAta ApaNe hoMze hoMze karIe chIe, paNa divaso, 5khavADiyAM ane mahinAo sudhI AhArano tyAga karIne, e samaya daramyAna bhagavAne apramattabhAve aMtaramAM je DUbakI lagAvI tenI vAta ApaNe karatA nathI-koI vAra kadAca karIe topaNa zUnyamanaskapaNe. eTale bhagavAne ghora upasargo sahana karyA enI vAto karIe tyAre paNa bhagavAnanI prabaLa icchAzakti ke sahanazakti ja ApaNI AMkha sAme taravare che, emanI UMDI aMtarmukhatA-AtmalInatA nahi paraMtu hakIkata e che ke parISaha, upasarnAdi bAhya viSama paristhitio, UDI aMtarmukhatA ke AtmalInavattinA baLe, sahaja rIte, samabhAve pAra karI zakAya che. ApaNa sauno anubhava che ke ApaNe koInI sAthe rasamaya vAtacItamAM tallIna hoIe chIe tyAre AjubAju cAlI rahela anya pravRtti ke vAtacIta pratye ApaNe sAva badhira banI jaIe chIe. ApaNA mAthA upara TIMgAtA ghaDiyALanA TakorA paNa ApaNane te samaye saMbhaLAtA nathI! e ja rIte, zarIramAM

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150 AtmajJAna ane sAdhanApatha kaMI pIDA hoya te paNa, AvI koI rasamaya pravRttimAM ApaNe parovAIe chIe tyAre visAre paDI jAya che evuM ghaNI vAra nathI banatuM? tema dhyAnAdi aMtaraMga sAdhanAnA baLe jayAre citta AtmAmAM lIna thAya che tyAre bahAra zarIrane zuM thaI rahyuM che eno bodha AtmalIna sAdhakane hoto nathI. A rIte ja pUrva mahApuruSoe samabhAve upasargo pAra karyA che (- juo adhyAtmasAra, samatAdhikAra, zloka 9-10). bhagavAne dAruNa upasargo samabhAve pAra karyA enI pAchaLa paNa, dhyAnAdi aMtaraMga sAdhanA vaDe emane prApta thayela samatva ane aMtarmukhatAno mukhya phALo hato - e vAta je upadezakonA dhyAna bahAra rahetI hoya to zrotAjano sudhI to e pahoce ja zI rIte? AnA phaLasvarUpe, sAmAnya janasamUhanuM ane ArAdhaka varganA paNa moTAbhAganuM lakSa mAtra bAhya tapa, tyAga ane titikSA upara ja kendrita rahe che, enA aMtaramAM bhagavAnanI jema ugra tapazcaryA ane parISaha-upasarga sahana karavAnA manoratho jAge che; kiMtu, kevaLa sahanazakti ane icchAzaktinA jore ja nahi paNa UMDI aMtarmukhatAnA kAraNe ja upasargo ane parISahone samabhAve pAra karI javAya che e tathathI ajANa hovAnA kAraNe, paranI ciMtA mUkI daI prabhunI jema dhyAnAdi aMtaraMga sAdhanAmAM DUbakI lagAvavAnA koDa ene thatA nathI. paNa have, e vAta pratye enuM lakSa kheA vinA cAlaze nahi. luptaprAya: banI cUkela dhyAna ane kAyotsarganI sAdhanAno punaruddhAra karavA Aje prAyogika dhoraNe e aMge saMzodhana thAya, e Avazyaka che. hAla mane eka vicAra Ave che ke bhagavAne sADAbAra varSa sudhI mauna rahI, ekAMtamAM vasI, dhyAna ane kAusagganI sAdhanA karI che tema ApaNA tyAgI vargamAMthI pacIsa-pacAsa prabuddha vyaktio (- mUrtipUjaka zramaNa saMghano mAtra eka Tako), AgAmI pacIsasomAM nirvANakalyANakanI ujavaNInA varSamAM, koIka ThekANe ekAMta ane manapUrvaka dhyAnAbhyAsa kare evuM kaMIka Ayojana thavuM ghaTe. saMghamAMnI potAnI anya pravRttio ane javAbadArIonA kAraNe jeo dhyAna-sAdhanAnA prayoga mATe AgAmI AkhuM varSa nivRtti laI na zake evA pravRttizIla munio ane dharmanAyako paNa, chevaTe, sADAbAra aThavADiyAM-bhagavAnanI sADAbAra varSanI mauna sAdhanAnA pratIkarUpe-dhyAnAbhyAsanA A prayoga mATe phALave. mAtra zAstrAdhyayana, ciMtana-manana ane sAhitya-sarjana ke upadezathI tyAgIvarge Aje saMtoSa mAnavo paravaDe tema nathI; sAdhanAne have prAyogika rUpa

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pariziSTa : yuganI mAga | ApaNuM kartavya / 151 apAvuM joIe. sAdhanAnAM rahasya prayoganA abhAve DhaMkAyA paDyAM che, tene bahAra lAvavA sAdhanAnA prayogo thavA joIe-jema vaijJAniko kare che tema. ApaNane prApta mAhitI ane tenA AdhAre dekhAtI zakayatAone sAme rAkhI prayogo thAya to, ilekTrisiTI, reDiyo, Telivijhana Adi vaijJAnika zodho ane AviSkAronI jema, adhyAtmamArganAM upekSita to paNa samAjamAM zIdhra pratiSThA prApta karI zake. AjanA yugamAM - ane vizeSa karIne navI peDhIne -dharmanuM ane saMyamajIvananuM mAhAmya mAtra zAstravacano TAMkIne ke pAribhASika zabdonI zAstrIya vyAkhyAo ApIne nahi ThasAvI zakAya; zramaNoe potAnA jIvana dvArA e pratIti karAvavI rahI. vyavahAranI kasoTIe na caDelo upadeza vijJAnanI bolabAlAmAM ucharelI yuvA peDhInA mAnasamAM zraddhAnuM nirmANa karavAmAM viphaLa rahe che. AjanI buddhipradhAna yuvA peDhIne dharmanI ruci ke bhUkha nathI evuM nathI. paNa gokhelo upadeza, ahaM-mamaprerita kSullaka vAdavivAdo ane cittazuddhi ke vyavahArazuddhimAM na pariNamatAM prANahIna kriyAkAMDomAM ene rasa rahyo nathI. enAthI enA mAnasanuM samAdhAna nathI thatuM, tyAre e AdhyAtmika zAMti mATenI potAnI bhUkha saMtoSavA anyatra phAMphA mAre che. te jAte cittazuddhino ane samatAno anubhava karI zake evI prakriyA te zodhe che. te ene ApaNe ApIzuM to enI jhaMkhanA saMtoSAze ne e dharmamArga tarapha te svayaM kheMcAze. Atmatatvano sparza karAvI ApatI sAdhanAprakriyA prayogAtmaka rIte enI sAme ApaNe dharIzuM to te utsAhabhera ene apanAvaze. eka varSano cAritraparyAya thatAM muni uccatama-anuttaradevonA prazama sukhane paNa TapI jAya che', evuM zAstravacana sAMbhaLIne AjanA buddhijIvI mAnasane saMtoSa thato nathI; enI AgaLa e zAstravacano raTaye rAkhavAthI koI artha sarato nathI. e to prazna karaze : "Aje sthiti zI che?" cAritraparyAya sAthe prazamasukhano koI anupAta ratio vartamAna munijIvana mATe ApI zakAya tevuM Aje rahyuM nathI enI sakheda nodha laI tyAgIvarge ane saMdhanAyakoe cAritraparyAya sAthe prazamasukhanI vRddhi lAvanAra kayuM tattva vartamAna munijIvanamAM khUTe che, te zodhI kADhavA AtmanirIkSaNa karI, te tatvanI pUrti kaI rIte karI zakAya te aMge saMzodhana karavAnI A ghaDI che. mahAvIra nirvANanI pacIsamI zatAbdInI pUrNAhutinI ujavaNInA anusaMdhAnamAM A saMzodhananA zrIgaNeza thaI javA ghaTe; ane te mATe, dhyAnAdi aMtaraMga sAdhanAmAM ruci dharAvatA gRhastha ane

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15ra AtmajJAna ane sAdhanApatha tyAgI sAdhako ekatra maLI ekAMta sthAnamAM mahino-be mahinA ke cha-bAra mahinA sAdhanAno prayoga karI zake evAM kendro UbhAM karavAM joIe. samatva sAthe dhyAna ane kAyotsargano je saMbaMdha che te prayoga vaDe prasthApita thAya e AjanA yuganI mAga che. samabhAvanI vRddhi thatI rahe evI sAmAyikanI ke kAusagganI prakriyA Aje ApaNe batAvI zakIzuM to Ajano azAMtigrasta trasta mAnava e sAmAyikadharmane zaraNe doDyo Avaze; ane, evA sAmAyikadharmanI AjIvana sAdhanAmAM rata sAdhusaMsthA pratye ane jaina sAdhanA pratye lokaldayamAM anero Adara jAmaze- pachI bhalene koI enI viruddha game tevI vikRta rajUAta kA na kare. Aje ApaNA keTalAka tyAgIo ane ArAdhako ciMtita che ke, "pacIsasomAM nirvANa-kalyANakanI ujavaNI nimitte AvatA varSe thanAra kAryakramonA anusaMdhAnamAM anadhikRta kalamo ane javAno bhagavAna mahAvIranA jIvanavRttAMtane ane upadezane vikRta karI nAkhaze ane tenA pariNAme jaina zAsananuM astitva bhayamAM mukAI javAnuM!" A vAta sAMbhaLatAM, mArA smRtipaTa para vIjaLInA dIvAnI tavArIkhano eka prasaMga jhabakI jAya che : eka rasaikA pUrve eDIsane vIjaLIno dIvo zodho. iMglenDamAM e samaye gaeNsanA dIvA pracalita hatA. vIjaLInA dIvAnI zodhanA, ane gharone ane rastAone ajavALavA mATe teno vyavahAru upayoga zakya banyo hovAnA samAcAra briTananA gaeNsaudyogamAM ane zerabajAramAM eTalI moTI UthalapAthala macAvI dIdhI ke eno paDagho briTiza pArlAmenTamAM paDyo, briTiza pArlamenTa vIjaLInA dIvAnI zakayatA aMge niSNAta vijJAnIonI eka samiti nImI. e samitie be mahinA pachI ahevAla Apyo ke vIjaLInA dIvA thaI zake ja nahIM! A banyuM I. sa. 1878mAM. paNa e pachI eka varSanI aMdara ja-sane 1879mAM-eDIsane amerikAnA menalopArka nAmanA zaherane vIjaLIthI jhaLahaLatuM karyuM. briTananA vaijJAniko haju paNa kahI rahyA hatA ke briTananI saDako para vIjaLIno prakAza zakya ja nathI, kudaratanA niyamothI e viruddha che, janareTaramAMthI ghara sudhI vIjaLI pahoce ja zI rIte? vaLI, vIjaLInA goLA jokhamI che, janareTara je vIjaLI utpanna kare tenuM pramANa vadhatAM goLAnA tAra baLI jaze. kiMtu, vIjaLInA dIvAthI jhaLahaLatuM thayeluM, menalopArka zahera traNa hajAra mANasone eDIsane dekhADayuM. briTanamAM zeronA bhAva gagaDavA lAgyA, ane gaeNrabajAra eka mahinA sudhI baMdha karI devAM paDyAM!

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pariziSTa : yuganI mAga | ApaNuM kartavya 153 te samayanA niSNAta gaNAtA vaijJAnikonA AvA viruddha abhiprAya paNa vIjaLInA dIvAne sarvamAnya banatAM na rokI zakayA. Aje vIjaLIno dIvo ja mAtra nahi, paNa thoDA dAyakAo pUrve jenI saMbhAvanA paNa hasI kADhavAmAM Avata evA Teliphona, reDiyo, Telivijhana, TeparekorDara vagere anekAneka AviSkAro prajAjIvanamAM vaNAI gayA che. enI pAchaLa kayuM tattva kAma karI rahyuM che? vaijJAniko potAnI sAme Avela koI navI vAtane prayogazALAmAM prayoganA AdhAre cakAse che; ane pachI eno upayoga vyavahAramAM karI dekhADe che. pariNAme keTalAMye upekSita ke ajJAta to pratiSThA prApta kare che. pachI enA sAme virodhI pracAra TakI zakato nathI. tema ApaNe sAdhanAne prAyogika rUpa ApI, enuM sAratattva, vijJAnanI zailIe, jagata samakSa mUkI zakIe to paramAtmA mahAvIradeva vize ke emaNe cIMdhelI sAdhanApaddhati vize koI zuM kahe che ke zuM kaheze eno bhaya sevIne sadA phaphaDatA rahevAnI jarUra nahi rahe. aneka bAhya AkramaNo ane AghAto sAme Takkara jhIlI je saMsthAe pacIsa sadIo hemakhema pasAra karI potAnA astitva ane vaiziSTathane jALavI rAkhyuM che, te zuM anadhikRta vANInA AvA ekAda vAyarAthI khedAnamedAna thaI jaze? zuM enuM astitva koIkanA sArA-mAThA abhiprAya upara ja avalaMbe che ke enI potAnI sArapa upara? Aje ApaNI sAdhanAmAM rahetI kSatio ane jIvanavyavahAramAM pravezelI azuddhi dUra karI sAdhanAne prAyogika rUpa ApI, enI sArapa jo ApaNe prakAzamAM lAvIzuM to enI viruddhanI khoTI ke adhUrI koI rajUAta ene Adhunika jagatamAM pratiSThA prApta karatI rokI zakaze nahi. eTale zANo mArga e che ke "bahAranA AghAto ane AkramaNo Avaze ke koI khoTI rajUAta karaze, ne jaina zAsana AthamI jaze' evI bhItithI vyathita rahevA karatAM, bhagavAne svayaM AcarelI ane jaina saMghane batAvelI aMtarmukha sAdhanAnI prakriyAne - jenAthI samatvano lAbha thato pratyakSa anubhavI zakAya evI 'sAmAyika'nI ke "kAusagga'nI sAdhanAprakriyAne - prAyogika dhoraNe pratiSThita karI, saMghamAM tene puna: pravAhita karavAnA prayAsamAM-saMzodhana ane sAdhanAnA prayogamAM-samartha vyaktioe potAnAM samayazakti kendrita karavAM. zAsanarakSA ane prabhAvanAnI dRSTie paNa A uttama, zreyaskara ane phaLadAyI mArga che.

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154 AtmajJAna ane sAdhanApatha ahIM meM je apekSA vyakta karI che te mujabano niSThApUrvakano koI saghana prayAsa zvetAMbara mUrtipUjaka saMghamAM ujavaNInA e varSamAM ke te pachIye Aja sudhImAM thayo hoya evuM mArI jANamAM nathI. anya saMpradAyomAM kayAMka Avo prayAsa thayo kharo, paNa satyAnveSaNano mArga cAtarI jaIne, sAMpradAyika mamatva ke svotkarSanI vAsanAthI kuMThita thaI, mugdhajanone potAnA vADAmAM bAMdhI rAkhavAnI ke navA anuyAyIo meLavavAnI mathAmaNarUpa banI rahyo. potAne mahAvIra prabhunA anuyAyI kahevaDAvatA ApaNe bhagavAnanA mArge kharekhara cAlavA aMge zuM sAva udAsIna ja rahIzuM? juna 1998 - a.

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cittasmairyanI keDIo ApaNA AtmaniSTha pUrvajoe zuddha svarUpanA anusaMdhAnane ane dhyAnAbhyAsane sarvotkRSTa tapa gaNyuM che; kAraNa ke enAthI eka kSaNamAM je aDhaLaka karmanirjarA thaI zake che tenI sarakhAmaNImAM upavAsa ke mAsakhamaNa Adi ekalA bAhya tapa dvArA thatI karmanirjarA kaMI visAtamAM nathI. muktinuM drAra AtmajJAna che, ane te dhyAnasAdhya che. kiMtu, A vAta ApaNA saMghamAM eTalI hade visAre paDI gaI che ke jJAnayoga arthAt svarUpajAgRti ane dhyAnasAdhanA pratye Aje bhAgye ja lakSa apAya che. pUrve jaina sAdhanAmAM dhyAna agrasthAne rahyuM che, paNa e paraMparA lupta thaI che; Aje e sauthI vadhu upekSita aMga banyuM che. Aje tyAgI varganAM ArAdhaka bhAvavALAM sAdhakone potAnI sAdhanAmAM rahetI tapanI, zAstrAdhyayananI ke kriyAkAMDanI UNapa khaTake che-zAstrAdhyayana ochuM thayuM hoya to ene kaMIka nyUnatA lAge che, upavAsAdi bAhya tapa na thaI zakatuM hoya to e kheda anubhave che, kriyAmAM rahetI UNapa ke skhalanA ene khUMce che; paraMtu varSono dIkSAparyAya thavA chatAM dhyAnamAM praveza ke pragati na thaI zakayAM eno raMja ArAdhaka rucivALAM e sAdhu-sAdhvIomAMye bahudhA dekhAto nathI! dharmakriyAo upayogazUnyapaNe-bhaTakatA citte ja-thatI rahe to e dharmakriyA mokSasAdhaka banatI nathI e sAvadhAnI ApaNA pUrvAcAryoe zAstragraMthomAM Thera Thera uccArI che. pratikramaNa-hetu-gabhitasajajhAyamAM upA 155

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156 AtmajJAna ane sAdhanApatha yazovijayajI mahArAje saMkSepamAM paNa gujarAtI'mAM-A vAta karatAM gAyuM che ke, asaMdigdha zabdomAM - zuddha vacana kAyA te to bAMdhIe, mana navi bAMdhyuM jAya; mana bAMdhyA viNa prabhu nA mile, kriyA niSphaLa thAya. paNa moTe bhAge AjanI ApaNI dharmakriyAo caMcaLa citte ke zUnyamanaskapaNe ja thatI rahe che, chatAM ApaNe bhramamAM rahIe chIe ke ApaNe mukti tarapha jaI rahyA chIe. pUjA, pratikramaNa, sAmAyika Adi dharmakriyAo nija bhAna jagADIne svamAM pAchA pharavA mATenI keDIo che paNa ApaNe e badhuM aupacArika rIte karatA rahIe chIe; enA dvArA kayAMka pahoMcavAnuM che e bhUlIne emAM ja aTavAtA pharIe chIe. cittamAM UbharAtA saMkalpa-vikalpane zamAvavA mATe sabhAna prayatna karavAnuM ApaNane sUjhatuM nathI. saMkalpa-vikalpa zamAvavAnuM lakSya paNa na baMdhAyuM hoya to e mATeno prayatna to thAya ja zAno? DhALa 11, gAthA 4. ApaNe joI cUkayA chIe ke AtmajJAnanI prApti ane samatvanA vikAsa arthe dhyAnAbhyAsa jarUrI che. mATe, mumukSue bAhya tapa-tyAga-vrataniyama ane karmakAMDamAM itizrI na mAnI letAM, potAnI dharmArAdhanAmAM dhyAnAbhyAsane paNa sthAna ApavuM joIe. dhyAnAbhyAsamAM prAraMbhanuM lakSya e hoya che ke cittane eka viSaya para kendrita rAkhavAnI kSamatA prApta karavI; arthAt dhyAnArthIe prathama to cittane ekAgra karavAno mahAvaro pADavo joIe. yoganI paribhASAmAM ene dhAraNAno abhyAsa kahe che. citra, mUrti, dhvani ke koI vicAra ke bhAvanuM avalaMbana laI, manamAM anya ADAavaLA vicAro ke saMkalpa-vikalpa UThavA na detAM, ene eka ja viSayamAM parovavuM enuM nAma dhAraNA. e abhyAsathI kramaza: ekAgratA sadhAtAM, cittanI caMcaLatA ghaTe, ane cittavRtti sahaja rIte dhyeya tarapha pravAhita rahe tyAre dhyAna lAgyuM gaNAya. dhyeya sivAyanA badhA vicAro e avasthAmAM cittamAMthI haTI gayA hoya che ane dhyeya ja cittamAM ramI rahyuM hoya che. kiMtu, dhyeya ane dhyAtAno bheda ahIM rahe che, jyAre e

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cittasmairyanI keDIo / 157 pachInI samAdhi avasthAmAM jJAtA-Aya, dRSTA-dezya vacceno bheda paNa zamI jAya che. A traNa-dhAraNA, dhyAna tathA samAdhi-yoganAM aMtaraMga sAdhana che; ane vrata, niyama, pUjA, pATha, svAdhyAya Adi tenAM bahiraMga sAdhana che. bahiraMga sAdhana vaDe cittanI nirmaLatA sadhAtAM, mumukSue aMta:stha paramAtmA sAthenI abhedAnubhUti sudhI pahoMcavA aMtaraMga sAdhanAno Adara karavo ghaTe. cittane bAhya viSayomAMthI kheMcI laIne AtmAmAM samAdhistha karavAno abhyAsa emAM samAviSTa che. e ati kaThina kArya pAra pADavA mATe vividha prakriyAo ane paddhationo prayoga prAcIna kALathI thato Avyo che. temAMnI keTalIka saraLa prakriyAo ahIM ApaNe joIzuM. sAdhaka, potAnI prakRti, pUrvasaMskAra ane vartamAna saMyogo anusAra, je koI prakriyA pratye vadhu AkarSAya tenuM avalaMbana laI, pragati sAdhI zake che. pUrvataiyArI prakriyAonI carcA karIe te pahelAM ApaNe dhAraNAnA abhyAsa pUrvenI taiyArI aMge thoDI vAta karI laIe. dhyAnAbhyAsa karavA icchatA sAdhake pahelAM to zarIrane tadna zithila (relaxed) karIne koI eka AsanamAM ArAmapUrvaka lAMbo samaya nizcala besI rahevAnI Teva pADavI joIe. padmAsana ke sukhAsana e mATe anukULa Asana che. merudaMDa sIdho rAkhavo. zarIra azakta hoya to merudaMDa sIdho rahe e rIte cattA sUIne zavAsanano abhyAsa karI zakAya. prAraMbha pAMca ke daza miniTathI karavo. jeTalo samaya kaMI paNa halanacalana karyA vinA-eka AMgaLI sudhdhAM halAvavAnI icchA paNa na jAge e rIte-rahI zakAya teTalo ja samaya AmAM gaNanAmAM laI zakAya. A abhyAsa daramyAna AMkho mIMcelI rAkhI, cittavRtti nAsikAgre nasakorAMnI nIce upalA hoThanA madhya bhAga para --, hRdayakamaLa' para ke 1. anubhavI yogavido kahe che ke A kamaLa te chAtImAM DAbI bAjue raheluM pArthiva hRdaya nahi paNa enI samAMtare chAtImAM jamaNI bAjue AveluM AdhyAtmika kendra samajavuM. juo, Arthara osaborna kRta Raman Maharshi and The Path of Self-knowledge, pp. 149-151 (Rider & Co., London).

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158 | AtmajJAna ane sAdhanApatha AjJAcakra-bhUmadhya sthApavI. thoDI thoDI vAre e nirIkSaNa karI levuM ke zarIrano koI avayava ke snAyu kayAMye taMga (tense) to nathI thaI gayo ne? mukhanA snAyuo khAsa karIne bhammara ne jaDabuM - garadana, peTa ane hAtha e kSobhanAM khAsa kendro che; tyAM khAsa dhyAna ApavuM. e sivAya paNa koI ThekANe jarA paNa tANa jevuM jaNAya to te dUra karIne puna: pUrNa zithila (relaxed) thaI javuM. zithilIkaraNa e yogano pAyo che. zArIrika ke mAnasika tANa ane kSobha cittane ekAgra ane sthira thavA detA nathI. mATe yogAbhyAsIe AvA abhyAsa uparAMta potAnuM jIvana ja evuM ghaDavuM rahyuM ke jemAM Aveza, raghavATa, doDadhAmane avakAza ja ocho rahe. roja eka niyata samaya phAjala pADI A abhyAsa karavo joIe. sthiratA AvatI jAya tema tema, dhIre dhIre samaya vadhAratAM aDadhA kalAka sudhI pahoMcavuM. prAraMbhamAM to A kAma taddana nIrasa ane kaMTALAbhareluM lAgaze, ane Asana choDIne UbhA thaI jaI koI mahattvanA kAmamAM lAgI javAnI utkaTa icchA jAgaze. paraMtu, sAdhake e samajI rAkhavuM ke, A abhyAsamAM kharcelA samaya vyartha nahIM jAya. ardhA kalAka ke, chevaTe vIsa miniTa sudhI eka Asane ArAmapUrvaka nizcala na besI zakAya tyAM sudhI A abhyAsa jArI rAkhavo. ardhA kalAkanuM Asana siddha thayA pachI eno samaya jhaDapathI vadhArI zakAze, ane thoDA ja samayamAM kalAka-doDha kalAka sudhI eka Asane nizcala besavAnI kSamatA prApta thaI zakaze. AsananI sthiratAno A pAyo jeTalo daDha naMkhAyo haze teTalI pachInI sAdhanA saraLa thaze. e dhyAnamAM rahe ke prAraMbhika abhyAsI mATenuM A sUcana che. AgaLa jatAM eka avasthA evI Ave che, jyAre kAyAthI anya pravRtti thatI rahe chatAM citta svamAM lIna rahe. paraMtu prAraMbhamAM to, kAyAne sthira rAkhIne cittanI sthiratA keLavavAno abhyAsa karavo rahyo. AsananI sthiratAthI 2. vacanamanaHkAyAnAM, kSobhaM yatnena varjayecchAMtaH / / rasabhAMDamivAtmAnaM, sunizcalaM dhArayet nityam / / - yogazAstra, prakAza 12, zloka 18.

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cittasmairyanI keDIo 159 zarIranI caMcaLatA para kAbU Ave che, eTaluM ja nahi, ethI mananI caMcaLatA paNa kaMIka ghaTe che. prANAyAma manane sthira karavA prANAyAmanA abhyAsane yogavartuLomAM ghaNuM mahattva apAyuM che. enA mULamAM e siddhAMta rahelo che ke prANa ane mana paraspara saMkaLAyelAM che. ekanuM niyamana karo, eTale bIjAnuM niyamana thaI jAya che. 3 haThayoge prANAyAmanI aneka prakriyAo vikasAvI che. cittajaya uparAMta zArIrika svAsthya, roganivAraNa, titikSAno vikAsa, atIndriya zaktio tathA siddhionI prApti vagere uddezo pAra pADavA paNa prANAyAmano prayoga thato rahyo che. enA abhyAsa dvArA camatkArika kahI zakAya tevAM pariNAmo hAMsala karanAra haThayogIo vartamAnamAM paNa maLI Ave che. tibeTanA himAcchAdita pradezomAM jayAre pAro ThArabiMdu nIce gayo hoya tyAre paNa, baraphanI zilAo upara ughADA zarIre rAtrio pasAra karatA lAmAo enAM jIvaMta pratIko che. cAra-pAMca dAyakA pahelAM kalakattA yunivarsiTIe tyAMnI presiDansI kaoNlejanA phijhiksa thiyeTaramAM mAtra dAktaro ane vaijJAniko mATe ja eka samAraMbhanuM Ayojana kareluM, jemAM narasiMhasvAmI nAmanA eka haThayogIne potAnI zaktionuM jAhera nidarzana (demonstration) ApavA nimaMtrelA. aneka kaDaka cakAsaNIo heThaLa, salphayUrika esiDa ane kArbolika esiDa jevA jalada tejAba ane poTAziyama sAyanAIDa jevA tAlapuTa viSane paNa pacAvI jaIne, e yogIe hAjara rahelA vaijJAnikone ane dAktarone potAnI ajaba siddhionI khAtarI karAvI hatI. prekSakomAM sara sI. vI. rAmana jevA nobela pAritoSikavijetA vaijJAnika paNa hAjara hatA; ane e DemangrezanathI prabhAvita thaI emaNe kaheluM ke A siddhi bhautika vijJAnane eka paDakArarUpa che. paraMtu AvAM pariNAma lAvI zakanAra prANAyAmanI e aTapaTI 3. yogazAstra, prakAza 5, zloka 2-3.

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160 | AtmajJAna ane sAdhanApatha paddhatio jokhamI paNa eTalI ja hoya che. samartha gurunI dekhabhALa heThaLa ane kaDaka niyamonA pAlanapUrvaka eno abhyAsa karavAno hoya che. temAM jarA sarakhI gaphalata thatAM sAdhaka koI asAdhya roga, gAMDapaNa ke ociMtA. mRtyunA mukhamAM haDaselAI jAya che. prANAyAmanI evI jokhamI ane jaTila prakriyAo sAthe ahIM ApaNane nisbata nathI. mumukSunI jijJAsA to e ja hoya ke cittane zAMta-svastha-sthira karavAnI kSamatA prANAyAmamAM che kharI? zvAsa ane manano saMbaMdha cittamAM UThatA vicArapravAha ane ApaNA zvAsocchavAsane kaMIka saMbaMdha che enI pratIti Aje to vijJAne vikasAvelAM keTalAMka sAdhano paNa Ape che. DaoN. elekajhAnDara kenane zodhelA kenana sAIkogrApharsa dvArA mANasanA cittanI vibhinna avasthAono nirdeza maLI zake che. e yaMtrano mukhavaTo mAska' paheryA pachI vyaktinI zvasanakriyAnI gatividhinI noMdha, e yaMtra vaDe Alekha'grApha' upara thAya che. A Alekha parathI vyaktinA cittanI sthitino - te zAMta che ke ciMtAgrasta? bAnamAM lIna che ke vikSipta? hipnosisanI asara nIce che ke saMgIta-zravaNamAM tanmaya che? vagereno - khyAla e viSayanA vizeSajJa ApI zake che. A uparathI e samajI zakAze ke ApaNI zvasanakriyA ane vicAra-prakriyAne paraspara nizcita saMbaMdha che. jarA avalokana karIzuM to, ApaNane dekhAze ke krodhathI dhamadhamatI vyaktino zvAsa jhaDapathI cAle che, jayAre UMDA ciMtanamAM magna vyaktino zvAsa dhImI ane zAMta gatie vahe che. mana azAMta hoya to zvAsocchavAsa aniyamita, TUMkA ane tUTaka cAle che. mana jeTaluM zAMta teTalA pramANamAM zvAsocchavAsa niyamita, zAMta dhImA ane layabaddha cAle che. ethI UlaTuM, jo zvAsocchavAsanI gati zAMta, dhImI, layabaddha karavAmAM Ave to azAMta citta paNa zAMta thatuM jAya che; arthAt cittanI sthiti anusAra jema zvAsocchavAsanI gatimAM pheraphAra thAya che, tema vAsocchavAsanI gati badalIne cittanI sthitimAM parivartana ANI zakAya che. AthI, citta upara kAbU meLavavA mATe, dareka AdhyAtmika mata-paMthanA sAdhako eka yA bIjA rUpe prANAyAmano Azaro le che.

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cittastharyanI keDIo 161 sAmAnyata: zvAsocchavAsanI kriyA anaicchika che, paNa te icchAvata jJAnataMtuonA niyaMtraNa heThaLa paNa AvI zake che. tethI, citta karatAM zvAsocchavAsanI kriyAnuM niyamana karavuM saheluM paDe che. AthI, cittanI doDane potAnI icchAnusAra na rokI zakanAra prAraMbhika abhyAsI zvAsocchavAsanA niyaMtraNa dvArA capaLa cittanI e doTa upara aMkuza meLavI, dhAraNAdhyAnanA abhyAsamAM saraLatAthI pragati sAdhI zake che. jaina paraMparA ane zvAsocchavAsanuM AlaMbana 'zvAsocchavAsanA avalaMbane cittadhairya'nA A siddhAMtano svIkAra ane prayoga jaina sAdhanA-praNAlimAM pUrve vyApakapaNe thayo che, enI pratIti AgamomAM AvatA, kAyotsarganI avadhi darzAvatA, ullekho Ape che. muninAM ane zrAvakonAM dainika anuSThAnomAM kAyotsarganI kriyAnI evI vyApaka gUMthaNI che ke jethI A prakriyAno abhyAsa harahaMmeza thato rahe. eka pravRttimAMthI bIjI pravRttimAM-kriyAmAM jatAM, te kriyAno prAraMbha bahudhA 'iriyAvahI pratikramaNa'thI karAya che ke jemAM pacIsa zvAsocchavAsa pramANa kAyotsarga karavAnuM vidhAna che; arthAt tana ke manane kSubdha karatI koI paNa pravRtti pachI navI pravRttimAM joDAvAnuM hoya tyAre pacIsa zvAsocchavAsa sudhI kAyAne sAva zithila ane nizcala rAkhI, mauna rahI. zvAsanI gati sAthe cittane zAMta thavA devAmAM Ave, jethI pachInI kriyA zAMta, svastha ane ekAgra citte thaI zake. judA judA nimitte ane samaye karAtA kAyotsarganI kriyA ekasarakhI hovA chatAM eno samaya dareka prasaMge ekasarakho nathI. kAyotsarganI e vividha samayamaryAdA zvAsocchavAsanI saMkhyAthI sUcavAI che; jema ke iriyAvahI pratikramaNano kAusagga pacIsa zvAsocchavAsa pramANa, thoya (stuti) pUrve ATha zvAsocchavAsa pramANa, to prabhAte 'kusumiga-dUmiNa'no ekaso ATha zvAsocchavAsa pramANa. iriyAvahI pratikramaNano vidhi to munine Dagale ne pagale karavAno hoya che. arthAt munine ekalI 'iriyAvahI'nI kriyA nimitte roja aneka vAra thatA pacIsa zvAsocchavAsa pramANa kAyotsargamAM A kriyAno abhyAsa satata 4. vyavahArasUtra, pIThikA, gAthA 111-125, (pRSTha 38-42).

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162 AtmajJAna ane sAdhanApatha cAlato rahe evI suMdara yojanA muninI dinacaryAmAM che. paraMtu game te kAraNe, Aje e praNAlikA lupta thaI gaI che. eTaluM ja nahi, ajJAnavaza keTalAMka sAdhu-sAdhvI e sAcI sAdhanAno upahAsa ke virodha karatAM paNa Aje jovAya che! zvAsocchavAsanuM nirIkSaNa ucchaMkhala cittane vazamAM lAvavA mATe, zvAsocchavAsanuM avalaMbana levAnI paddhati prAraMbhika sAdhakone khUba sahAyaka thatI hovAthI tenI eka sAva saraLa prakriyAnI vAta ahIM ApaNe karIzuM. e prakriyAmAM sAdhake zvAso dvAsanuM mAtra nirIkSaNa ja karavAnuM che. enA dvArA zvAsocchavAsanI gati zAMta, dhImI ane layabaddha thatAM citta svayaM ekAgra bane che. uzRMkhala cittane zvAsocchavAsanA avalaMbane vazamAM ANatI A saraLa prakriyAmAM, zvAsocchavAsanA niyaMtraNanI koI ciMtA karyA vinA, sAdhake tenI avarajavara para mAtra najara ja rAkhavAnI rahe che. zvAsocchavAsanI AvajAva para najara rAkhavAnA A abhyAsamAM sAdhake mAtra eTaluM ja karavAnuM che ke dhyAnanA AsanamAM sthira thaI potAnA zvAsocchavAsane sajAga rahI jovA; enI gatimAM pheraphAra karavAno koI prayatna karyA vinA, AvatA-jatA zvAsocchavAsanuM mAtra nirIkSaNa ja karavuM. AmAM nathI zvAsozvAsa UMDA levA prayAsa karavAno, nathI enI jhaDapa ke gatimAM kaMI pheraphAra karavAno ke nathI enA mArganuM niyamana karavAnuM. je rIte, je gatie zvAsa cAlato hoya temAM kazuM parivartana karavAno ke koI prabhAva pADavAno lezamAtra prayatna karyA vinA, taTastha prekSakanI jema, zvAsocchavAsanI kriyAne mAtra jotA raho. takedArI mAtra eTalI rAkhavI ke eka paNa zvAsa ke ucchavAsa potAnA khyAla bahAra na jAya. joke zvasanakriyA upara prabhAva pADavAno kazoya prayatna karyA vinA sAdhaka mAtra tenA upara najara rAkhaze toya, prAraMbhamAM to, enI gatimAM thoDo khaLabhaLATa kadAca thavA mAMDaze. paraMtu prAraMbhanI e aniyamitatA thoDA vakhatamAM dUra thaI jaze ane zvAsocchavAsanI AvajAva upara cokI rAkhavAnA A kAmamAM mana jema jema paloTAtuM jaze tema tema enI caMcaLatA ghaTatI jaze ane sAthosAtha zvAsanI gati paNa dhImI, zAMta ane

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cittasmairyanI keDIo 163 niyamita thatI jaze. zvAsocchvAsanI AvajAva upara ekacitte najara rAkhavAno thoDo mahAvaro thayA pachI, zvAsa letAM-mUkatAM aMdara jatI ke bahAra nIkaLatI havAno sparza-nasakorAMnI dhAra para ke aMdaranA koI bhAga para-anubhavAto hoya to tene, ke zvAsocchvAsanI kriyA daramyAna uparanA hoTha ane nasakorAnI dhAra para koI saMvedano anubhavAya to tene, jAgRta rahIne jovA-anubhavavAmAM citta parovavuM. dhAraNAnA abhyAsa mATe A prakriyA atyaMta saraLa chatAM khUba asarakAraka che. ardhA kalAkathI zarUAta karI A abhyAsa roja eka-be kalAka ke tethI vadhu samaya paNa karI zakAya. kiMtu, e lakSamAM rahe ke rojanA ghaNA kalAko sudhI A abhyAsa karavo hoya tyAre A mArganA anubhavI niSNAta pathadarzakanA mArgadarzana vinA, satata be-traNa divasathI vadhu tema karavuM iSTa nathI; kAraNa ke, ekadhArA ghaNA divasa sudhI roja satata kalAko paryaMta A abhyAsa karanArane dRzya-zrAvya AbhAso/hallucinations dekhAya ke, tenA avacetana cittamAM UMDe dharabAIne paDelA saMskAra cetana cittanI sapATI para eka sAmaTA ubharAI UThe ne sAdhaka enAthI akaLAI/mUMjhAI jAya ke, A sAdhanA dvArA AvatI cittanI laya avasthAne lIdhe lAdhatI zAMtimAMthI bahAra na AvavAnI vRtti prabaLa banI rahevAthI sAdhaka teno rojiMdo jIvanavyavahAra sarakhI rIte na nabhAvI zakee zakyatAo rahelI che. bauddha sAdhanA-paddhatimAM prANAyAmanI anya koI kriyAo karatAM A paddhati upara savizeSa jhoka apAyo che. bauddha paribhASAmAM tene 'AnApAna sati' kahe che; sati eTale smRti. AnApAna sati eTale zvAsocchvAsanI smRti. cittanI ekAgratA ane samatvanA abhyAsa mATe 'vizuddhimagga' vagere bauddha zAstragraMthomAM je cALIza prakriyAo/kammaTThAna batAvela che, temAM AnApAna-smRtinuM AgavuM sthAna che. AnApAnasmRtimAM prANAyAmanI koI aTapaTI ke jokhamI kriyA na hovA chatAM, cittanI doDadhAma ghaTADIne tene ekAgra karavAmAM te ghaNI upayogI puravAra thaI che. A prakriyAno prayoga Ajeya saphaLatApUrvaka thaI rahyo che.

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164 AtmajJAna ane sAdhanApatha jJAnamArganA samarthaka zrI ramaNa maharSie paNa zvAsocchavAsanA nirIkSaNanI A sAdhanAnuM samarthana karyuM che. vAsanAnI prabaLatAvaza jemanuM citta bAhya padArthomAM Asakta ane sadA vicAragrasta rahetuM hoI, 'AtmavicAra' ke 'huM koNa?' nI emanI sAdhanA-paddhatine jeo anusarI zakatA na hoya tevA mumukSuone cittanI sthiratA arthe, prAraMbhamAM zvAsocchavAsanA nirIkSaNanI A sAdhanA teo paNa cIMdhatA." ucchaMkhala cittane vazamAM ANavA A prakriyA ghaNI asarakAraka che. chatAM, A abhyAsanA prAraMbhamAM evuM bane ke jarAvAramAM ja citta zvAsozvAsa parathI khasI anya vicAromAM sarakI jAya. ethI sAdhake jarAye akaLAvuM nahi ke na nirAza thavuM jayAre paNa khyAlamAM Ave ke citta anyatra gayuM che ke tarata ja sahajabhAve tene pAchuM zvAsocchavAsanA nirIkSaNamAM joDavuM. tema chatAM citta anyatra bhaTakyA ja kare to prayatnapUrvaka thoDA UMDA zvAsocchavAsa laI enI sAthe citta joDavuM. thoDIvAra e pramANe karyA pachI, cittane pharI pUrvavat sahaja-svAbhAvika rIte cAlatA zvAsocchavAsanA nirIkSaNamAM joDavuM. zraddhA, dhIraja ane khaMtapUrvaka thatI sAdhanA yogya kALe enuM pariNAma avazya dekhADaze.* nAmasmaraNa ane japa japa dvArA paNa cittane ekAgra karI zakAya. japa aneka hetuo mATe 5. vaparUM tanikRSTIyAt prANa rodhena mAnava.. pAzabaddho yathA jantuH tathA ceto na cessttte|| prANarodhazca manasA prANasya prtyvekssnnm| kumbhakaM sidhyati hyevaM satata prtyvekssnnaat|| - ramaNagItA, a. 6, zloka 3, 5ramaNagItAsAra, zloka 14, 15. prAptisthAna : zrI ramaNAzramam, tiruvannAmalaI, 606603-tAmilanADu * bAhya vAtAvaraNathI sarvathA vimukha rahIne vipazyanA-zibiromAM (juo prakaraNa AThamuM) rojanA daza-bAra kalAka A prakriyAno sAvadhAnI ane khatapUrvaka abhyAsa karatA sAdhakono anubhava sAmAnyata: e rahyo che ke AnApAnanA prathamanA be divasanA abhyAsa pachI cittanI caMcaLatA ghaTe che ane citta zvAsocchavAsanA nirIkSaNamAM vadhu ne vadhu parovAtuM jAya che.

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cittastharyanI keDIo 165 ane vividha rIte karAya che, paNa cittanI ekAgratA hAMsala karavA japa karavo hoya tyAre koI zAMta nIrava sthAnamAM, dhyAna mATenA koI paNa AsanamAM sthira thavuM. pachI AMkho baMdha karIne spaSTa uccArapUrvaka japa zarU karavo ane, jANe bIjAnI vAta sAMbhaLatAM hoIe e pramANe, japanA dhvanine kAna daIne sAMbhaLavAmAM citta parovavuM. japa mATe potAne iSTa game te maMtra, iSTadevanuM nAma ke AtmajAgRtimAM upayogI evuM koI ekAda pada laI zakAya. AraMbha vIza miniTa ke ardhA kalAkathI karavo. pachI samaya vadhAratA javuM. roja niyamita kalAka-doDha kalAka A abhyAsa thato rahe to thoDA vakhatamAM, cittamAM UThatA bIjA vicAro ghaTatA jaI, citta japadhvanimAM vadhu ne vadhu otaprota thatuM jaze. uccArapUrvakanA jApamAM citta ekAgra thatuM jAya e pachI, moTethI uccAra karyA vinA--jIbha ane hoThanuM halanacalana rahe paNa japano avAja koIne na saMbhaLAya e rIte-japa karavo. A paddhati thoDI vadhu ekAgratA mAge che. tethI prAraMbhamAM thoDo vikSepa anubhavAze, paNa eno abhyAsa vadhatAM citta japa sAthe ja joDAyeluM rahetuM thaze. e pachI, jIbha ane hoThanuM halanacalana paNa baMdha karI, mAtra mAnasika rIte japa karavo. jANe sAme AlekhAyelA maMtrAkSaro vAMcatA hoIe e rIte, baMdha AMkhe, kalpanAthI aMtazcakSu sAme maMtrAkSaro jovA prayAsa karavo. A abhyAsamAM pragati thatAM ghaNIvAra sAdhakanA manazca samakSa maMtrAkSaro jANe teja-lIsoTAthI AlekhAyA hoya eTalA spaSTa upasI Ave che, ne tenuM citta zAMta thaI jAya che; to koI vAra japa ApoApa baMdha paDI jAya che. te vakhate japa karavA prayAsa na karatAM, cittanI e upazAMta avasthAne eka prekSakanI jema nIrakhatA rahevuM - enA mAtra sAkSI banI rahevuM. e eka prakAranI bAnAvasthA ja che. bIjI eka paddhatimAM, maMtrane zvAsocchavAsa sAthe sAMkaLI laIne japa karAya che. tenI eka pracalita rIta e che ke aMdara levAtA zvAsa sAthe "sa" ane bahAra jatA zvAsa sAthe ''no mAnasika japa cAlu rAkhavo. eka Asane besIne amuka maryAdita samayapUrato A abhyAsa karavA uparAMta, sAdhaka vadhu utkaTapaNe sAdhanA karavA icchato hoya to, e pachI paNa mana

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166 | AtmajJAna ane sAdhanApatha jayAre khAsa koI pravRttimAM parovAyeluM na hoya evA badhA ja samayehAlatAM, cAlatAM, besatAM, UThatAM-A abhyAsa cAlu rAkhI zakAya. bahAra vIkharAyelI rahetI cittavRttine sameTI laIne aMdara vALI levA mATe A eka ghaNI saraLa prakriyA che. paNa prAraMbhamAM teno abhyAsa khUba cIvaTa ane jAgRti mAgI le che. uparyukta rIte zvAsocchavAsa sAthe, 'soDahaM' ne badale, iSTadevanA nAmane ke anya koI alpAkSarI maMtrane paNa sAMkaLI zakAya. jaina sAdhakone A abhyAsa mATe 'ga nama:' maMtra anukULa jaNAze. zvAsocchavAsa sAthe sAMkaLyA vinA paNa, hAlatAM-cAlatAM-sUtAM-UThatAMbesatAM, aMta:karaNamAM maunapaNe paramAtmAnA nAmanuM, gurue Apela maMtranuM ke AtmajAgRtimAM upayogI koI ekAda padanuM-tenA arthanI bhAvanApUrvaka - uparyukta rIte, niraMtara smaraNa-caTaNa-japa karavAmAM Ave to tenAthI paNa mana:zuddhi svata: thAya che, ane duSkara cittanirodha saraLa bane che. A rIte beyanI smRti sAdhakanA cittamAM satata ramatI rahe che ane nirarthaka saMkalpa-vikalpa, vAtacIta, carcA ke ni:sAra pravRttiomAM teno samaya veDaphAto bace che. smaraNa-raTaNano A abhyAsa vadhatAM tenuM citta vadhu ne vadhu aMtarmukha thatuM jAya che. pariNAme tenI azuddhio ApoApa kharI paDe che. sAdhaka namra, nirdabha ane nirIha banato jAya che. uttarottara tenuM citta adhika nirmaLa, zAMta, sthira ane prasanna thatuM jAya che. keTalAka sAdhakone zuddha dhvaninI madadathI cittane kendrita karavuM sugama jaNAya che. evI prakRtinA sAdhakone pUrvakALanA RSimunio jaMgalanA nIrava vAtAvaraNamAM khaLakhaLa vahetA koI jharaNA pAse besI tenuM mR6 saMgIta sAMbhaLavAno Adeza ApatA. citta satata eka dhvaninA zravaNamAM parovAtAM ekAgra ane zAMta thatuM jAya che. jaMgalanI nIrava zAMti na meLavI zakanAra AjanA yugano mAnava rAtrinI nIravatAmAM, maMda gatie pharI rahela paMkhAnA AchA gharara gharara dhvaninuM ke ghaDiyALanA Tapha Tapha avAjanuM avalaMbana laIne A lAbha meLavI zake.

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cittasthanI keDIo 167 keTalAMka yogavartuLo kuMDalinIne jAgrata karavA ane cittane ekAgra karavA arthe guMjAravapUrvakanA kArajapane ghaNuM mahattva Ape che. enA abhyAsa mATe, bAnanA koI paNa AsanamAM sthira thaI, prathama dhIre dhIre UMDo zvAsa laI, enI sAthe cittane mUlAdhAracakramAM laI javuM; pachI dhIre dhIre zvAsa choDatA jaI "o..A...A.' ema 'o'no luta uccAra karatAM sAthe kalpanA karavI ke dhvani mUlAdhArathI UThIne merudaMDanA mArgo upara UThato jAya che. e mujaba AjJAcakra sudhI pahoMcyA bAda bhUmadhya "ma" ne ghaMTanAdanA aMtima raNakAranI jema, jeTalA samaya sudhI ghUMTI zakAya teTalA samaya sudhI ghUMTavo ane pachI hmayacakramAM teno laya karavo. pharI pUrvavat dhIre dhIre UMDo zvAsa levo ane zvAsa bahAra kADhatAM kAranA plata uccAra sAthe merudaMDanA mArge thaI, bhUmadhye AvatAM bane teTalo dIrdha guMjArava karI, aMte sTayacakramAM tene samApta karavo. vIsa miniTa ke ardhA kalAkathI zarUAta karI, kalAka-doDha kalAka sudhI pahoMcavuM. pachI roja eTalo samaya, niyamita, A abhyAsa thato rahe to TUMka samayamAM enuM pariNAma anubhavavAmAM Ave che. nAdAnusaMdhAna ekAgratAnA abhyAsa arthe, bAhya dhvaninI jema, AMtara dhvaninuM AlaMbana paNa levAya che. eno vidhi e che ke nIrava sthAne dhyAnanA AsanamAM sthira besI, AMkha baMdha rAkhI, kAnanAM chidro paNa baMne hAthanI ekeka AMgaLI vaDe baMdha karI daI, kAnamAM thatA dhvanine sAMbhaLavA tatpara rahevuM. mukhathI kaMI paNa uccAra karyA vinA, aMdarathI ja kaMI dhvani saMbhaLAya tenI AturatAthI rAha jovI. roja ardhA kalAkathI eka kalAka A abhyAsa thatAM, thoDA divasamAM, kAnamAM kaMIka avAja saMbhaLAze. prAraMbhamAM e avAja prAya: tamarAMnA avAja jevo haze. e pachI nUpuranA jhaMkAra jevo avAja saMbhaLAze. abhyAsamAM pragati thatAM avAja badalAto raheze. kramaza: ghaMTa, zaMkha, vAMsaLI, jhAMjha, tabalA, nagArA ane chevaTe meghagarjanA jevo pracaMDa avAja paNa saMbhaLAya. bahAranA koI AdhAta vinA A avAja saMbhaLAto hovAthI ene

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168 | AtmajJAna ane sAdhanApatha anAhata nAda kahe che. ane nAdazravaNanI A prakriyA nAdAnusaMdhAna tarIke oLakhAya che. keTalAka kahe che ke "saMbhaLAto avAja jema moTo tema pragati vadhu." A viSayanA prAcIna graMthomAMnA keTalAka A vAtane samarthana Ape che, to keTalAka enAthI viruddha abhiprAya uccAre che. vartamAna kALanA sAdhakonA anubhavo jotAM ema lAge che ke bhinna bhinna prakAranA avAjanI sAthe pragatinuM tAratamya sAMkaLI zakAya tema nathI. keTalAkane prAraMbhamAM moTA avAja saMbhaLAI, pachI nAnA avAja saMbhaLAya che; to koIne prAraMbhamAM tamarAM ane nupurajhaMkAra jevA dhvani saMbhaLAyA bAda moTA nAda saMbhaLAya che. Ama, vyaktinI prakRti anusAra, saMbhaLAtA dhvanino anubhava darekano judo paDe che. tema evo paNa niyama nathI dekhAto ke badhA sAdhakone nAda uparyukta kramamAM saMbhaLAya. vaLI, koIne sAgarano Acho ghughavATa ke jharaNAno maramara dhvani vagere, upara gaNAvyA te sivAyanA, nAda paNa saMbhaLAya che. citta kaMIka sthira thatAM, kAnanAM chidro baMdha karyA vinA paNa, sAdhaka nAda sAMbhaLI zake che, keTalIka vAra be kAnamAM bhinna bhinna prakAranA dhvani ekasAthe saMbhaLAya che, to koI vAra eka kAnamAM paNa aneka dhvanio ekasAthe saMbhaLAya che. evuM thAya tyAre je dhvani vadhu spaSTa ane sUkSma hoya tenI ja dhAraNA karI sAdhake potAnuM saghaLuM dhyAna enA zravaNamAM kendrita karavuM. ema karatAM citta nAdamAM lIna bane che. cittanI doDadhAma zAMta karavA mATe A eka saraLa prakriyA che. trATaka cittanI sthiratA prApta karavA keTalAka yogasAdhako trATakanuM AlaMbana paNa le che. AMkhanI kIkI ane mananI gatine kaMIka saMbaMdha che. UMghatA mANasanI kIkI juo, te sthira haze. jo te pharatI dekhAya to samajavuM ke nidrAdhIna vyakti gADha UMghamAM nathI, paNa enuM mana gatimAM che; arthAta te svapna jue che. bIjI bAju, koI eka vicAramAM magna mANasanI AMkha jozo to te sthira jaNAze. jaina sAdhanApraNAlImAM dainika kriyAomAM aneka

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cittasthanI keDIo 169 vAra karAtA kAyotsargamAM pacIsa, so ke tethI vadhu zvAsocchavAsa sudhInI tenI pUrI samayamaryAdA sudhI daSTi nAkanA agrabhAga upara rAkhavAnuM vidhAna che , teno hetu enA dvArA cittasthiratAmAM madada meLavavAno che. trATaka vaDe sAdhakanA prANanI gati maMda paDe che, ane mana ane prANa paraspara saMkaLAyelAM hovAthI, prANanI gati maMda paDatAM, mananI doTa ApoApa maMda paDe che. AthI rUpI dhyAnanI eka prakriyAmAM to mukhyata: kevaLa trATakano ja AdhAra levAya che. bAramI bhipratimA vagere viziSTa sAdhanAonA zAstrokta ullekho jotAM samajAya che ke pUrve munio dIrdhakALa sudhI trATaka karavAnI kSamatA meLavatA. trATakathI cittasthiratAmAM madada maLe che, paNa tenAM keTalAMka bhayasthAno paNa che. mATe, cittane sthira karavA icchatA prAraMbhika abhyAsIe, sIdho ja trATakano abhyAsa karavA karatAM prathama yama-niyamanA AsevanapUrvaka japa, zvAsocchavAsanuM nirIkSaNa vagere prakriyAonA abhyAsa vaDe cittane nirmaLa ane kaMIka zAMta karI levuM hitAvaha che; e vinA trATakano abhyAsa sAdhanAmArgamAM koI navAM ja vino UbhAM karI de e saMbhavita che. A cetavaNIne lakSamAM rAkhI, adhikArI sAdhake ja trATakanA avalaMbane cittadhairyanA mArge AgaLa vadhavuM. trATaka mATe koI paNa rUpa-mUrti, citra, biMdu, maMtrAkSaro ke jayota vagereno upayoga thAya che. potAnA iSTa (deva athavA guru)nI mUrti ke 6. nAsajI stadandro - yogazAstra, prakAza 4, zloka 135. 7. jinendrapratimArUpamapi nirmlmaansH| ninimeSadRzA dhyAyan rUpasthadhyAnavAn bhvet|| - ejana, prakAza, 9, zloka 10. 8. (i) popArjanavidhi nimisanA - zrI vyAkhyAprajJapti (bhagavatI) sUtra, zataka 3, u. 2, sUtra 143 (pRSTha 305). (i) IfmAyAvikA - zrI sthAnAMga sUtra u. 3, sUtra 182.

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170 AtmajJAna ane sAdhanApatha phoTo e trATaka mATenuM zreSTha avalaMbana gaNAya. kAraNa ke, jenA upara potAne prema ane bhakti che, tyAM citta sahelAIthI karI zake che, ane te abhyAsano parizrama sAdhaka, kaMTALyA vinA, AnaMdapUrvaka karI zake che. jenA upara trATaka karavuM hoya te vastu-mUrti, citra vagere-potAthI bethI cAra phuTanA aMtare, AMkhanI samAMtara rekhAthI saheja nIce, e rIte mUkavI ke bArI vageremAMthI Avato prakAza potAnA mukha upara nahi paNa te vastu upara paDe. pachI dhyAna mATenA koI paNa AsanamAM sthira thaIne, citra ke mUrtine ninimeSa dRSTie-AMkhano palakAro mAryA vinA-jayAM sudhI ArAmapUrvaka joI zakAya tyAM sudhI jovI; AMkho kheMcavI nahIM ke te vastu saMbaMdhI koI vicAromAM caDI na javuM. daSTi sthira rahe-AMkhanI kIkI paNa na hAle-e lakSa rAkhavuM. deSTi sthira thatAM citta paNa kendrita thaze. jema gADAnA be baLadomAMthI eka gaLiyo thaIne jamIna para besI jAya che tyAre bIjo baLada paNa Ubho rahI jAya che, tema trATaka dvArA dekhItI rIte mAtra AMkhanI pravRtti aTake che, kiMtu te siddha thatAM anya indriyonI paNa viSayo prati doTa thaMbhI jAya che. trATakanA abhyAsamAM sAdhake vadhu paDatI utAvaLa na karatAM kramaza: dhIre dhIre AgaLa vadhavuM hitAvaha che. prAraMbha be-traNa miniTathI karI zakAya. vadhu samaya sudhI trATaka karavuM hoya to tenA niSNAtanA mArgadarzana heThaLa ja karavuM. satata bahirmukha rahetA cittane ekAeka lAMbA samayanA trATaka dvArA aMtarmukha rAkhavA jatAM magajanA jJAnataMtuo tANa anubhave che. lAMbA samaya sudhI haThapUrvaka AjJAcakra upara cittane ekAgra rAkhavAnA prayAsathI magajanA koSone nukasAna thavAno paNa saMbhava rahe che. mATe mAthAmAM dukhAvo, magajanI jaDatA ke kapALamAM atyaMta garamIno satata anubhava rahyA kare to, haTha karIne trATaka cAlu na rAkhatAM, A anubhavone bhayasUcaka lAlabattI gaNIne, trATakano abhyAsa sthagita karI devo. trATakanA abhyAsanI bIjI eka rIta e che ke sAmenI vastu-citra vagere-ne amuka samaya sudhI animeSa nayane joyA pachI AMkha baMdha karIne, bhUkuTi sthAne e citra jovA prayAsa karavo. mULa citranI tejomaya rUparekhA dekhAze. jyAM sudhI e dekhAya tyAM sudhI ene joyA karo, dhIre dhIre e bhUMsAI jAya tyAre, AMkha ughADIne, pharI mULa citrane nirnimeSa daSTie

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cittasmairyanI keDIo 171 juo. thoDA samaya pachI pharI AMkha baMdha karI bhrUkuTimAM citra jovA prayatna karo. abhyAsa vadhatAM, baMdha AMkhe aMtazcakSu sAme mULanA jevuM AbehUba citra joI zakAze. e pachI, bAhya trATaka choDI daI, baMdha AMkha sAme dekhAtA citrane sthiratAthI jovAno abhyAsa karavAthI dhyAnamAM sarakI javAze. vicArapravAhanuM nirIkSaNa cittanI caMcaLatAne nAthavA koI eka zabda, dhvani, kriyA ke rUpanuM avalaMbana laI temAM ja cittavRttine kendrita karavAno prayAsa uparyukta prakriyAomAM apekSita che. paNa mananI doTa ochI karavA mATe keTalIka evI praNAlio paNa che, jemAM koI bAhya AlaMbana levAmAM AvatuM nathI. emAMno eka saraLa mArga che vicArapravAhanA nirIkSaNano. enA abhyAsIe cittamAM UbharAtA vicAronuM niyaMtraNa karavAno kazo prayatna karyA vinA, ke te vicAro sAthe bhaLyA vinA, cittamAM vahetI vicAronI vaNathaMbhI vaNajhArane, prekSaka tarIke dUra besI, mAtra joyA karavAnuM ja che. vicAro Ave ne jAya tene, nadIkAMThe besI pANInA pravAhane jotA hoIe tema, bephikarAIthI mAtra joyA karavA; e pravAhamAM pote taNAvuM nahi. saMbhava che ke prAraMbhamAM to sAdhakane AmAM kevaLa nirAzA ja maLe. paraMtu abhyAsa vadhatAM, vicAro sAthe bhaLyA vinA, vicAra-pravAhanA mAtra prekSaka rahevAnI kSamatA prApta thaze, ane te sAthe citta paNa uttarottara adhika zAMta thatuM jaze. Avo bIjo eka abhyAsa che vartamAna kSaNanA vicArane pakaDIne tenA mULa sudhI pAchA javAno. vicArapravAhamAM taNAtAM taNAtAM, jayAre khyAla Ave tyAre, je chello vicAra hoya tene pakaDI laI, enI pUrvanA aMkoDA meLavatAM meLavatAM, zarUAtanA vicAra sudhI javAno prayAsa karavo. sAmAnyata: mANasanuM citta kazA nizcita dhyeya vinA eka parathI bIjA viSaya upara kUdakA mAratuM bhaTakayA kare che. eka vicAramAM AvelA koI zabda ke pratIkathI anya anya viSayone sAMkaLatI tenI vicAradhArA AgaLa vadhe che. mULa eka vicAramAMthI prastuta-aprastuta vicAronAM aneka DALa-pAMkhaDAM

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172 AtmajJAna ane sAdhanApatha phUTatAM jAya che. ane jayAre ApaNane enuM bhAna thAya che tyAre, mULa zo vicAra ApaNe karatA hatA e yAda karavuM paNa muzkela banI jAya che. dhyeyavihIna bhramaNa karyA karavAnI cittanI A TevamAMthI mukta thavAmAM A abhyAsa ghaNo sahAyaka bane che. nivacAramAM kUdako cittane zAMta karavAno anya eka upAya che pratyeka UgatA vicArane tyAM ne tyAM ja DAmI devAno. jANe-ajANe vicAra sAthe bhaLI jaI ApaNe tene sAtatya ApIe chIe tyAre ja vicAra AgaLa vadhe che. sAvadhAna rahI jo ApaNe tenI sAthe bhaLIe nahIM to mananI pAMkho kapAI jAya che. paraMtu vicAra dvArA kaMIka prApta thaze e AzAmAM ne AzAmAM mANasa tene sAtatya Apato rahe che. jo te A bhrAmaka AzA tyajI devAnuM sAhasa dAkhavI zake to manojayanI dizAmAM te zIdhra gatie AgaLa vadhI zake. jAgRta rahI pratyeka vicArane Ugato ja DAmI devAnA A abhyAsane cAra-cha mahinA niSThApUrvaka vaLagI rahenAra sAdhaka anubhave che ke ethI potAnA cittanI ghANI azuddhi dUra thaI javAthI tenI arthahIna UDAUDa aTake che; te nirmaLa, zAMta ane sthira thatuM jAya che. keTalAka sAdhakone ekAgratA keLavavI kaThina jaNAya che. paraMtu, uparyukta abhyAsamAM karavAmAM Ave che tema, UgatA vicArane DAmI dIdhA pachI ke cAlatA vicArane adhavacce ja kApI nAkhIne prApta thatI nirvicAra sthitine zAMta bhAve mAtra joyA karavAno abhyAsa vadhu mAphaka Ave che. teo A abhyAsa dvArA sIdhA ja nirvacAra sthitimAM jaI zake. pUrvano vicAra zamI gayo hoya ane bIjo vicAra UDyo na hoya e sthitine pakaDI laI temAM sthira thavAthI nirvikalpa caitanyano avabodha saraLatAthI thaI zake che, evI zAkha Adya zaMkarAcArya, zrI ramaNa maharSi vagere jJAnamArganA aneka yAtrIo pUre che. 8 naSTapUrvavikalpe tu, yAvadanyasya nodayaH / nirvikalpakaM caitanyaM, spaSTaM tAvat vibhaaste|| - zrI Adya zaMkarAcArya, ladhuvAkayavRtti, zloka 11.

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samatva vinAnI ekAgratAye aniSTa mumukSue e samajI rAkhavuM ghaTe ke mAtra ekAgratA tenuM lakSya nathI; cittanI nirmaLatApUrvakanI ekAgratA tene iSTa che; rAga, dveSa ke mohamAMthI janmatI ekAgratA AtmArthIne na khape. uMdara upara tarApa mAravA sAvadhAna beThelI bilADI, mAchalAMne jhaDapI levA eka paga upara Ubho rahelo bagalo ke zatrunI hilacAla upara najara rAkhIne khAImAM chupAIne beThelo ane zatrune vIMdhI nAkhavA nizAna laI rahelo sainika ekAgra to che, kiMtu e ekAgratA paNa vaya che. bhautika iSTa vastunI prApti, aniSTanI nivRtti ke prApta iSTa vastu (ke sthiti)nA saMrakSaNa arthe utsuka ke anyane hAni pahoMcADavAnA vicAramAM tallIna banela cittane jJAnIoe AvakAryuM nathI, eTaluM ja nahIM, tene ArtadhyAna ane raudradhyAna tarIke oLakhAvI, tenAthI veLAsara aLagA thaI javAno mumukSune anurodha karyo che. mATe, A prakriyAonA abhyAsanI sAthosAtha vairAgya, vizvaprema ane jJAna dvArA citta uttarottara vikAramukta thatuM jAya ane samabhAvamAM paNa vRddhi thatI rahe enI yojanA AtmArthIe karavI joIe. mumukSunuM aMtima lakSya to, sAttvika vicAromAM paNa na aTakatAM, manathI pAra jaI, AtmasvarUpamAM sthira thavAnuM che. ekalI ekAgratA manathI pAra laI jatI nathI. Akhare ekAgra to mana ja thAya che ne? eTale manathI pAra javA mATe sAdhake cittasmairyanI keDIo vaTAvI aMtarmukhatA ane sAkSIbhAvanA dhorImArge caDavuM rahyuM. * cittasmairyanI keDIo 173 juo prakaraNa chaThThuM, pRSTha 118-123.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 'deha' evA matisUtrane viSe, guMthAI citA saghaLI janonI; huM koNa?" e ciMtanathI de DUbA, samasta ciMtA TaLaze tamArI dhAnAbhyAsanuM pradhAna prayojana e che ke cittane AtmAmAM lIna karavuM cittanuM atikramaNa karIne svamAM TharavuM. svarUpe sAthe cittanuM anusaMdhAna thayA vinA, cittamAM paDelAM tRSNA, rAga, dveSa ane moha-avighAnA saMskAronI jaDa ukheDI zakAtI nathI. jema abhyAsathI AMgaLInA TeravA upara lAkaDIne thoDo vakhata sthira rAkhI zakAya che, paNa enAthI koI upayogI kArya thaI zake teTalo samaya e sthiti TakatI nathI, tema svarUpAnusaMdhAna vinA kevaLa bAhya prakriyAo vaDe sadhAyelI cittanI ekAgratA paNa ThagArI nIvaDe che, te jhAjho samaya TakatI nathI; cittanuM atikramaNa karavAnuM dhyeya enAthI siddha thaI zakatuM nathI. citta rahe tyAM sudhI ahaMkAra paNa rahe. badhI malina vRttionuM bIja e ahaMkAra - 'ahIvRtti ja hovAthI, svarUpanA bodha vinA ekAgra thayeluM citta jarA nimitta maLatAM puna: kSubdha banI jAya che ane, rAga-dveSamohathI abhibhUta thaI, pharI caMcaLatAno potAno svabhAva dekhADe che. mATe cittamAM mULabhUta parivartana lAvavA ane temAM rahela tRSNA, matsara, dveSa, 2. zrI ramaNa maharSi, paramArtha dIpa, 156. 175

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176 | AtmajJAna ane sAdhanApatha kutUhala Adi vRttiono uccheda karavA sAdhake svarUpanuM anusaMdhAna karavuM rahyuM. mohano AdhAra svarUpanI vismRti che; e AdhAra khaseDI letAM moha ApameLe khakhaDI jAya che. sAmAnya rIte ApaNuM dhyAna bAhya jagatane jovA, jANavA ane mANavAmAM eTaluM badhuM otaprota rahe che ke ApaNe jAtane-AtmAne bhUlI jaIe chIe. vizALa phelAvo dharAvatA koI dainikanA taMtrInI kAmagIrInI kalpanA karo. tAra, kola, phona, TelIprinTara, khabarapatrIo Adi dvArA duniyAbharamAMthI tenI oNphisamAM satata ThalavAye jatA samAcAronA vargIkaraNa, tAravaNI, pasaMdagI, kApakUpa ane saMkalanamAM e khovAI jAya che; tema ApaNe indriyo dvArA ThalavAtA bAhya jagatanA ahevAlo sAMbhaLavAmAM, ene mUlavavAmAM ke enA pratye ApaNo pratibhAva vyakta karavAmAM evA vyasta rahIe chIe ke enI othe ApaNI jAta vize sAva aMdhArAmAM rahI, huM A deha' e bhrAntimAM ja jIvana vItAvI daIe chIe! eka darzanArthIe ramaNa maharSine pUchayuM : "paramAtmA sAkAra che ke nirAkAra?" maharSie sAmo prazna karyo ke "pahelAM e kaho : prazna karanAra sAkAra che ke nirAkAra?' 'emAM vaLI pUchavAnuM zuM che? huM A Ubho tamArI sAme. huM sAkAra chuM e to dIvo jevuM spaSTa che.' "kharekhara? to, mRtyu thatAM badhA bhegA thaIne tamane tameja baMdhAvelA tamArA gharamAMthI bahAra kADhaze tyAre tame eno virodha nahi karo?' praznakAra gUMcavAyo, have ja ene bhAna thayuM ke jAta vizenA kevA khoTA khyAlamAM te jIvI rahyo che-A zarIra e ja "huM' evI khoTI identity/khoTI oLakha sAthe bhrAMtimAM jIvI rahyo che. jagata AkhAnuM jJAna dharAvavAno dAvo karato mAnavI jAta vize jIvanabhara ajJAna rahe che. savAranA pahoramAM duniyAbharanA samAcAra jANavA Atura raheto - chApuM jarAvAra moDuM Ave to becenI anubhavato-buddhijIvI potA vize jIvanaparyata bekhabara rahI zake che!

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 177 A sthitimAMthI bahAra nIkaLIne svarUpanuM anusaMdhAna zI rIte sAdhavuM?--A prazna tamane mUMjhave che? to cAlo, e mATenI keTalIka saraLa sAdhanA-prakriyAono ahIM thoDo paricaya meLavIe. 'AtmavicAra'/huM koNa? svarUpa-bodha mATe ApaNA yuganA AtmaniSTha saMta zrI ramaNa maharSie, 'AtmavicAra'-Self-enquiry nAme oLakhAtI, eka saraLa chatAM asarakAraka prakriyA batAvI che. jijJAsuone teo anurodha karatA ke, 'huM deha' evA matisUtrane viSe, guMthAI ciMtA saghaLI janonI; 'huM koNa?' e ciMtanathI ae DUbo, samasta ciMtA TaLaze tamArI. citta zamyA vinA AtmasAkSAtkAra thato nathI. citta e bIjuM kazuM ja nahi paNa vicArono bhAro mAtra che; ane vicAromAM sauthI Agha ane pradhAna vicAra che 'huM'. mATe, 'huM koNa?" e khoja karo, enA dvArA ja cittane zamAvI zakAze. cittane Ama satata aMtarmukha rAkhIne svamAM rahevuM-AtmAnusaMdhAna karavuM-enuM ja nAma 'AtmavicAra'. zarIra, indriyo ane mananI pravRtti cAlu hoya tyAre, ApaNe temAM evA bhaLI jaIe chIe ke svarUpa-smRti TakatI nathI. mATe, prathama to, roja niyata samaye, anya sarva pravRtti choDIne, AtmAnusaMdhAnano abhyAsa karavo rahyo. A mATe padmAsana, sukhAsana, vajrAsana Adi dhyAna mATenA koI eka AsanamAM sthira thaI, AMkha mIMcI prathama dazeka UMDA zvAsa laIne, zvAsocchvAsanI kriyA zAMta, dhImI ane layabaddha thavA do. pachI tamArI sAcI oLakhANa meLavavAno prayAsa karo : UMDI jijJAsA sAthe manomana prazna karo ke 'huM koNa?' A praznano uttara zabdo dvArA na ApatAM, mana:cakSu samakSa te upasavA do. mana:cakSu sAme tamArI AkRti khaDI karo ane vicAro ke A zarIra e 'huM' che? vacce bIjA koI phAlatu vicArone avakAza na ApatAM, bacapaNathI Aja sudhInI vividha avasthAone kramaza: citrapaTanI jema manazcakSu sAmethI pasAra thavA do. janmathI mAMDIne Aja sudhImAM keTaluM badhuM parivartana A zarIramAM thayuM che, eNnI noMdha lo.

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178 | AtmajJAna ane sAdhanApatha janma vakhatanuM zarIra Aje. rahyuM nathI, paNa zarIranAM A badhAM parivartana vacce 'huM'nI pratIti to ekasarakhI rahI che. kadAca koI mAMdagI ke akasmAtamAM mANase hAtha, paga ke koI indriya khoI dIdhI hoya, paNa enI "huM'nI pratItimAM ethI nyUnatA AvatI nathI. arthAta "huM" nAmanuM tattva zarIrathI alaga potAnuM svataMtra astitva dharAve che, zarIra e huM nathI. have, bacapaNathI mAMDIne Aja sudhInI tamArI icchAo, AkAMkSAo ane lAgaNIone pUrvavat tapAso. tame jozo ke e paNa badalAtI rahI che. tamArI koI paNa eka avasthAnI lAgaNIo ane huM ekarUpa che ema tame nahi kahI zako; kAraNa ke janmathI Aja paryata huMnI pratIti ekasarakhI rahI che, jayAre lAgaNIomAM satata parivartana thatuM rahyuM che. have manamAM UbharAtA vicAro tarapha daSTi nAkho. tame jozo ke vicAronI vaNajAra cittamAMthI pasAra thaI rahI che. paLe paLe navA navA vicAro cittamAM UThe che ane zame che. mATe vicAro paNa huM na hoI zake. vaLI, ApaNI aMdara evuM kaMIka che, je amuka vicAromAM potAnI saMmati Ape che, jayAre amuka vicAro pratye nApasaMdagI darzAve che. vicArapravAhanuM A nirIkSaNa ane niyaMtraNa koNa kare che? - A rIte, huM koNa?" e praznano tAga meLavavA prayatna karo. ahIM ApelA prazno to mAtra dizAsUcanarUpa che, A rUparekhA anusAra sAdhaka potAnI svataMtra praznAvalI ghaDI zake; paNa e dhyAnamAM rahe ke e praznono koI zAbdika javAba na ApatAM, zarIra, lAgaNI ane vicArone vaTAvIne, cetanAne UMDe UtaravA devI. ahIM sudhI AvyA pachI, nirvicAra rahIne, AturatAthI huMnI pratIkSA karo. 'AtmavicAra'nI prakriyA e mAtra bauddhika ceSTA nathI. vicAro to AtmadarzanamAM naDatararUpa che, tethI have koI vicAra UThe to temAM bhaLyA vinA, aMtaramAM UMDe UtarI, eTaluM pUcho ke A vicAra kone Ave che? je kaMI vicAro, vRttio, smRtio, saMkalpa-vikalpo cittamAM UThe tene A praznathI ThAra karo; sAtvikatAnA oThA nIce paNa koI vicArane TakavA na do. jevo vicAra UThe ke pharI sAvadhAna thaIne pUcho ke e vicAra kone UThe che? uttara maLe ke "mane UThe che' to pharI, "huM koNa?' e anveSaNa karo.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 179 Ama thatAM, phAlatu vicAra zamI jaze ane mana phI aMtarmukha banaze. paraMtu A sthiti vadhu vakhata Takaze nahi; pharI anya vikalpa UThavAno. vikalpa UDyo che e khyAla Ave ke tarata ja prazna karo ke "e vikalpa koNa kare che?' cittamAM UbharAtA vicArone samULagA zAMta karI daI, vicAranA udbhavasthAnarUpa vizuddha caitanyano aparokSa anubhava meLavavo e AtmavicAra'no mULa uddeza hovA chatAM, enA abhyAsanI prAraMbhika bhUmikAmAM to, bhaTakatA cittane ciMtananI eka dhArAmAM joDI rAkhavuM ane cittanA vicAra-carakhAnI gati upara kaMIka niyaMtraNa meLavavuM ene ja dhyeya banAvavuM rahyuM. prAraMbhika abhyAsIne to e kAma paNa ghaNuM kaThina jaNAze. tame eka vicArane dUra karazo tyAM bIjo peTho ja samajo. paNa prAraMbhika niSphaLatAthI nirAza thayA vinA abhyAsa cAlu rAkhavo. citta Atma-anveSaNamAMthI anyatra sarakI gayuM che e khyAla Ave tyAre tyAre tene tyAMthI pAchuM kheMcI laI pharI pharIne e anveSaNamAM joDatA raho, to citta zAMta paDatuM jaze. "koNa?" e eka ja vicAradhArAne AgrahapUrvaka niraMtara vaLagI rahevAnuM zubha pariNAma thoDA samayamAM dekhAyA vinA raheze nahi. A abhyAsa vaDe cittanI ekAgratA vadhe che, tenI sAthe ja "aha' upara/moha upara paNa ghA paDe che. A mAtra bauddhika anveSaNa nathI; anya dhAnAbhyAsa karatAM paNa A prakriyA judI che. anya bAnomAM batAthI juduM koI beya hoya che, jayAre A prakriyAmAM dhyAna mATenuM juduM dhyeya nathI. AmAM to sarva vicArapravAhone khaMbhita karI daI, 'ahaM' arthAt "'nI pratItinA pRthakkaraNamAM - 'huMnuM bhAna kyAMthI UThe che? e zuM che? e anveSaNamAM- aMtarmukha rahI, sva-rUpane ja anubhavavAno prayAsa che, ahaM sAthenuM yuddha temAM samAyeluM che. tethI Ano abhyAsa vadhatAM jIvanamAM savRttio ane saguNo svayaM vikasatAM jAya che, ane azubha vAsanAo ApoApa kharI paDe che. prAraMbhamAM, uparyukta rIte, anya sarva pravRtti baMdha karIne, nitya niyata samaye, niraMtara, aDadho kalAka ke kalAka e abhyAsa karavo anivArya che; paNa eTaluM ja paryApta nathI. "AtmavicAra' samagra jIvanamAM vaNAI javo

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180 AtmajJAna ane sAdhanApatha joIe. anya pravRtti daramyAna paNa aMtaramAM jAgrata rahIne pUcho ke "A koNa karI rahyuM che?' krodha, harSa, zoka Adi koI lAgaNI UThe tyAre paNa jAgrata banI avalokana karo ke A lAgaNI kone UThe che? prasanna ke khinna koNa thaI rahyuM che? pratyeka vicAra-vikalpa UThatAM ja, jAgrata rahI, prazna karo ke te vicAra koNa kare che?--A jAtano bUha moha sAthenA saMgrAmamAM tamAro jaya nizcita banAve che. satata niraMtara cAlu rahetA "AtmavicAra" dvArA AtmajAgRti vadhe che ane dehAtmabuddhi moLI paDatI jAya che; pariNAme "ahanuM bahudhA anutthAna ane saMkalpa-vikalpanI alpatA sahaja bane che. - A prakriyAnI vizeSatA e che ke enA abhyAsanA prAraMbhathI ja dahAtmabuddhi upara prahAra thato rahe che, tethI enA dvArA ekAgratAno abhyAsa, cittanI zuddhi ane mohano hAsa sAthosAtha thatAM rahe che. nija zuddha jJAyaka svarUpa sAthenuM anusaMdhAna rojiMdA jIvanavyavahAranI anekavidha pravRttio, saMpaka, vAtacIta ane vicAraNA dvArA ApaNA citta upara eka prakAranuM mohanuM je dhummasa chavAtuM rahe che, tenAthI ene mukta rAkhavAnI athavA e dhummasane vikherI nAkhavAnI kaMIka yojanA sAdhakanA jIvanamAM hovI joIe. mohanA hRAsa mATe svarUpanuM anusaMdhAna e prabaLa zastra chetethI sarva 2. "AtmavicAra' viSayaka savistara pathadarzana mATe juo : (i) Maha Yoga, by "Who', Sri Ramanasramam, Tiravannamalai, South India, 606 603; (ii) Be As you Are - The Teachings of Sri Raman Maharshi, edited by David Godman, Chaps; 4, 5, 6 (pp. 45-80), Arkana Paperbacks (1985), Routledge & Kegan Paul, London. 3. (1) zuddhImadravyameva huM zuddhajJAna kuLo mama nAnyo'haM na mamAnye cetyado mohAstramulbaNam / / - jJAnasAra, mohatyAgASTaka, zloka 2. (ii) mukti mano modrAraMfmamUrtiA tanniyojyAtmanastattve tAneva kSipati kssnnaat|| - zubhacaMdrAcAryakRta jJAnArNava, sarga 32, zloka 51.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 181 kALanA jJAnI puruSo mumukSune AtmasvarUpanuM avalaMbana levA anurodha kare che. AcArya haribhadrasUri mahArAje A vAtano nirdeza ApatAM 'yogadaSTisamuccaya' nAmanA graMthamAM kahyuM che ke "prAraMbhika kakSAmAM judA judA darzananA anuyAyIo bhale bhinna bhinna rIte upAsanA karatA hoya, paNa aMte to sarva mumukSuo bAhya viSayothI ane cittamAM UThatA saMkalpa-vikalpathI paNa khasIne svabhAvanuM avalaMbana levArUpa eka ja mArge gati kare che."" "L munijIvanamAM paNa A ja mahattvanI sAdhanA che; e tathya pratye lakSa kheMcatAM yazovijayajI mahArAje kahyuM che ke "cittane AtmAmAM ekAgrapaNe sthApIne azubha cittavRttiono nirodha karavo e uttama sAdhana che. sAdhu pAsethI mAtra bahiraMga sAdhanAnI nahi, paNa AvI aMtaraMga sAdhanAnI apekSA rakhAI che; kAraNa, A adhyAtma-dhyAnayoga badhAM ja zAstronuM navanIta che. te parama saMvararUpa che ane e jema jema AtmasAt thAya tema tema sAdhaka sAmyasukhano vadhu ne vadhu anubhava kare che; AnaMda vRddhigata thatAM te ahIM ja muktisukha cAkhe 5 che." 4. eka eva tu mArgo'pi teSAM zamaparAyaNaH / avasthAbhedabhede'pi jaladhau tIramArgavat / yogadRSTisamuccaya, zloka, 128. 5. antaraMgayatna evaM sAdhUnAmapekSito... na tu bahiraMga eveti dRDhayannAha jatto a aMtaraMgo ajjhappajjhANajogao jutto / jaM eso cciya sAro sayalaMmi vi jogasatthaMmi / / yad yasmAdeSa yatnazcAntaraMgo'dhyAtmadhyAnayogata AtmanyevaikAgracittavyApArAd vidyamAnakliSTacittanirodhalakSaNopekSAsaMyamAd yuktaH / evAdhyAtmadhyAnayoga eva sakale'pi yogazAstre sAraH / eaMmi pariNamaMte ANaMdassAvi hoi parivuDDhI / evaM ciya sAhUNaM jIvanmuttataNaM juttaM // upA. yazovijyajI, upadezarahasya, zloka 190-191. TIkA -

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182 | AtmajJAna ane sAdhanApatha anyatra paNa kahyuM che ke - nizce zuddha sarUpa kI, ciMtana vAraMvAra; nija sarUpa vicAraNA, karavI citta majhAra. ati thiratA upayoga kI, zuddha sarUpa ke mAMhI; karatAM bhavadu:kha savi Tale, nirmalatA lahe tAMhIM. eha upayoge varatatAM, thira bhAve layalIna; nirvikalpa rasa anubhave, nija guNamAM hoya pIna. tiNa kAraNa nija rUpamAM, phirI phirI karo upayoga, cihuM gati bhramaNa miTAvavA, eha sama nahIM koI joga.* - sarva zAstro ane sAdhanApaddhationuM navanIta bhagavadgItAmAM zrIkRSNanA mukhe arjunane A ja salAha maLI che : "aMtarmukha thaIne dhIre dhIre manane AtmAmAM sthApavuM ane anya kaMI ciMtana na karavuM. caMcaLa mana bahAra jAya ke tyAMthI pAchuM vALIne tene pharI pharI AtmAmAM ja lAvavuM."deg digaMbarAcArya zrI pUjyapAde paNa mumukSune anurodha karyo che ke bahirAtmabhAva-dehAdi bAhya viSayomAM 'huM ane mAruM evI buddhi-choDI daIne, aMtarAtmabhAva-huM AtmA chuM, zarIrAdino sAkSI mAtra chuM' e vRtti-mAM sthira thaI teNe sarva-saMkalpavajita paramAtmAnI bhAvanA karavI. 'jJAnArNava'nA kartA zrI zubhacaMdrAcArye paNa svAnubhavapUrvaka 6. samAdhivicAra/maraNa-samAdhi-vicAra, duhA 199, 201, 203, 2 15. 7. ne zanai5rame yuddhacI vRtigRhItayA AtmasaMsthaM manaH kRtvA, na kiJcidapi ciNtyet|| yato yato niHsarati, manazcaJcalamasthiram / tatastato niyamyaitadAtmanyeva vazaM nyet|| - bhagavadgItA, adhyAya 6, zloka 25-26. 8. tyaktvaivaM bahirAtmAnamantarAtmavyavasthitaH / bhAvayet paramAtmAnaM, sarvasaMkalpavajitam / / - samAdhitaMtra, zloka 27.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 183 A ja vAta uccArI che. hemacaMdrasUri mahArAja paNa 'yogazAstra'nA aMte svAnubhavanA raNakA sAthe A ja vAta kare che. 10 'A kAyA, mana ane vANI e huM nathI, ane tethI enAthI bhogavAtA viSayo temaja sarva audiyaka bhAvo e mArA nathI,'-evI buddhi thatAM, zarIrAdi audayika bhAvo ane viSayomAMthI rAga-dveSa chUTatA jAya che; ane jeTalA aMze rAga-dveSa ochA thAya che teTalA aMze AtmA sthiratAno ane zAMtino-prazamasukhano anubhava kare che. mATe, dehamAM Atmabuddhi choDI daIne aMtarmukha thavAnI uparyukta preraNA mumukSune zAsro judI judI aneka rIte Ape che : zuddhAtmAnuM satata anusaMdhAna paramAtmasamApattino hetu che.' tethI AtmajJAna jhaMkhatA sAdhakoe jJAnapUrvaka aMrtamukha thavuM. dRzyanI sAthe tAdAtmya na anubhavatAM, sAdhake tenA mAtra draSTA ja banI rahevuM potAnA deha ane manane paNa e dRzyanA eka bhAga tarIke ja jovAMarthAt potAnA dehanI ane mananI pravRttio ane vizeSatAothI pote gaurava ke glAni na anubhavatAM, tenA mAtra taTastha prekSaka ja rahevuM. 13 8. apAsya bahirAtmAnaM susthireNAMtarAtmanA / dhyAyedvizuddhamatyaMta, paramAtmAnamavyayam // - jJAnArNava, sarga 32, zloka 10. 10. yogazAstra, prakAza 12, zloka 6-12. 11. (i) upAdhyAya yazovijyajIkRta 'nayopadeza' ane tenI svopajJa TIkA 'nayAmRtataraMgiNI', zloka 1. (ii) aNNe puggalabhAvA, aNNo ego ya nANamitto'ham / suddho esa viappo, aviappasamAhisaMjaNao / / 12. tenAtmavarganAnAMko, jJAnenAntamudyo mavet draSTagAtmatA mukti - rdRzyaikAtmyaM bhavabhramaH / / --- dharmaparIkSA, gAthA, 103 (vivecana mATe TIkA juo). 13. rmanebhyaH samasteyo mAvebhyo minnamanvadam| jJasvabhAvaM udAsInaM pazyedAtmAnamAtmanA // - adhyAtmopaniSad, jJAnayoga., zloka 5. - tattvAnuzAsana, a. 5, zloka 24, (164).

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184 AtmajJAna ane sAdhanApatha nizcayanaye AtmA akhaMDa AnaMda ane jJAnasvarUpa che. e 'akhaMDa AnaMda ane jJAnasvarUpa ja huM chuM; mana-vANI-kAyA e huM nathI; mana-vANI-kAyAthI thatAM kAryo e mArAM nathI'. A bhAnapUrvaka, mana-vANI-kAyAthI thatI kriyAne zAMtabhAve mAtra joyA karo. 'huM goro, sthULa, kRza chuM' e rIte kAyA sAthe tAdAtmya na anubhavatAM, 'eka mAtra jJAna e ja mArI kAyA che' e tathyathI bhAvita thavuM, arthAt mAtra zuddha jJAyaka bhAva sAthe jJAna sAthe--ja potAnuM tAdAtmya anubhavavuM. 15 -- A dehamAM AtmabhAvanA karavI te dehAMtaragatinuM arthAt bhavabhramaNanuM bIja che; jayAre AtmAmAM ja AtmabhAvanA e videha-niSpattinuM arthAt muktinuM bIja che.' cirakALathI dRDhamULa thayelA avidyAnA saMskAronA kAraNe citta AtmatattvathI dUra rahe che, paraMtu te ja citta jJAnathI vAsita thatAM hRdayaguhAmAM rahela Atmadevane jue che." sAdhanAnA prAraMbhamAM ekatva, anyatvAdi bhAvanAono abhyAsa jJAnIoe sUcavyo che, tenuM hArda pakaDAya to e abhyAsa dvArA aMtarmukhatA pragaTe. avacetana manamAM cirakALathI dRDhamULa thayelA dehAtmabuddhinA saMskArane 14. deha mana vacana pudgala thakI, karmathI bhinna tuja rUpa re; akSaya akalaMka che jIvanuM, jJAna AnaMda svarUpa re. karmathI kalpanA upaje, pavanathI jema dhivela re; rUpa pragaTe sahaja ApaNuM, dekhatAM dRSTi sthira mela re. upA. yazovijyajIkRta amRtavelanI sajajhAya, gAthA 24-25. 15. gaura: myU: kRzo vAmityonAvizeSayan AtmAnaM dhArayennityaM kevalajJaptivigraham / / 16. vedAntara ternIna, rephresminAbhamAvanA bIjaM videhaniSpatterAtmanyevAtmabhAvanA // 17. JajJAnavidyuta zveta: svatattvApavartate| vijJAnavAsitaM taddhi pazyatyataH pure prabhum / / - samAdhitaMtra, zloka 78. - ejana, zloka 74, sarakhAvo : ejana, zloka 62. - jJAnArNava, sarga 32, zloka 50.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA | 185 kAraNe sAmAnyata: mAnavI satata paranA vicAromAM rokAyelo rahe che. jayAM te "potAno' vicAra kare che tyAM paNa pAramArthika daSTie, e parano vicAra hoya che. dhana-mAla, kuTuMba-parivAra vagerethI pote jado che e bhAnanI sAthe. sAmAnyata: mAnavIne jemAM huM buddhi thAya che te kAyAthI paNa pote judo che e bhAna keLavAya to ekatva-anyatva bhAvanAno abhyAsa sArthaka thAya; anyathA, dehAtmabuddhi akabaMdha rahe ane "svajana-parivAra Adi parAyAM che? e vicAra ja ghUMTAto rahe to, saMbhava che ke, sAcI AdhyAtmikatAne badale narI svArthavRtti ja cittamAM Asana jamAve. tethI aMtarmukha rahevA icchanAra sAdhake potAnA samagra bAhya vyaktitvanuM saMzodhana karavuM rahyuM. ema karatAM tene potAno deha parAyo lAge eTaluM ja nahi, icchAo, lAgaNIo ane vicAro sudhdhAM tene potAthI bhinna lAge tyAre samajavuM ke te kharekhara aMtarmukha banyo che.* zuddha jJAyakabhAva pragaTatAM, te ja kSaNe, muktinI laherakhIno sparza anubhavAya che - bAhya samasta dazya jagatathI tame jAtane sAva svataMtra anubhavo cho. deha ane manathI eTale ke, dehanA paryAyo ane mananA paryAyothI je potAne bhinna joI zake te potAnA karmakRta vyaktitvathI upara UThe che. te e joI zake che ke deha ane mananAM badhAM parivartano vacce pote eka akhaMDa sattArUpe acala rahe che, ane bAhya sarva parivartanothI - prAptio, saMyogo, ke vicArothI-potAne kazAM hAni-lAbha nathI. A daSTi khUlavAthI rati-arati ke rAga-dveSanA vamaLamAM aTavAyA vinA, samabhAvamAM rahI, saMkalpa-vikalpanI pakaDamAMthI te mukta banI jAya che.* 18. viparyastuvijJAtu, puruSAdrinA manovikArajAlaM hi, svasmAt bhinna prkaashyte|| - upamitibhavaprapaMcAkathA, prastAva 7, zloka 502. 19. (i) tato vivivaramAtmAna, sanandra prayata: ! nA'sya saMjAyate dveSo duHkhe, nA'pi sukhe spRhaa|| - ejana zloka 203. (i) senA rAkhasa moha kI, jIpe sukhe prabuddha brahmabAta Ika laI ke, samatA aMtara zuddha. - samatAzataka, gAthA 94.

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186 AtmajJAna ane sAdhanApatha nija zAzvata sattA sAthenuM anusaMdhAna potAnI karmakRta avasthAo sAthenuM kSaNika paryAyo sAthenuM tAdAtmya toDIne e saghaLAM parivartanone sAkSIbhAve jovAnuM sAmarthya khIlavavA mATe, zrI ramaNa maharSinA suprasiddha anuyAyI, DaoN. paoNla branTane eka prakriyA cIMdhI che ke jenA abhyAsa mATe ekAMta sthaLe ke niyata samaye besavAnI AvazyakatA nathI rahetI - phurasadanI kSaNomAM ane pravRttinI vacce paNa eno abhyAsa karI zakAya che ane, ekI sAthe mAtra be-cAra miniTano ja samaya kADhavo paDato hovAthI, A abhyAsa arthe sAdhakane potAnI dinacaryAmAM koI moTuM parivartana paNa karavuM paDatuM nathI. A mATe, prathama to, hAthamAM je kaMI kAma hoya tene ekAeka thaMbhAvI daI, pote jayAM hoya tyAM, tatkSaNa aMtarmukha banI javAnI kaLA sAdhake hastagata karavI rahI. cittamAM ghUmarAtAM vicAro ke AkAMkSAone tatkSaNa bAjue haDaselI, cAlu svapnamAMthI ekAeka jAgI jato mANasa te svapnane je rIte jue tema, staMbhita karI dIdhelI potAnI vRtti-pravRttine aLagA rahIne jovI. svapnamAMthI jAgI gayelI vyakti joI zake che ke svapnamAM pote aneka pravRttiomAM gUMthAyelI, citravicitra kAmanAo ane UrmionA pravAhamAM taNAtI ane harSa-zokAdi lAgaNIo anubhavatI hovA chatAM, vAstavamAM to te vakhate pote pathArImAM nizceSTa ja paDI hatI; tema A rIte aMtarmukha thaIne e anubhavo ke kAyA ane mananI anekavidha pravRtti ane doDadhAma vacce tame to enA ekasarakhA prekSaka ja rahyA cho; bAhya sarva parivartanothI ke kALanI gatithI tamArI zAzvata sattA aspRSTa ja rahI che. calacitranA paDadA upara jema citravicitra aneka prakAranAM citro ghaDIbhara jhabakI jAya che, paraMtu enI koI asara paDadAne nathI thatI; citro palaTAtAM jAya ke samULagAM baMdha paDe, paNa paDado to sadA ekasarakho rahe che; tema e anubhava karo ke mana-vANI-kAyAnA palaTAtA paryAyo vacce tamArI eka sthira sattA che ke je saghaLA kSaNika anubhavo ane ghaTanApravAhane nihALe che. mana-vANI-kAyAnA paryAyo kALanA pravAha sAthe kramaza: dekhA 20. Dr. Paul Brunton The Wisdom of the Overself', pp 236238 (Rider & Co., London).

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 187 daI vilIna thAya che; jayAre ene nIrakhanAra cetanA, paDadAnI jema, e pravAhathI aspRSTa ane adaSTa rahe che; ene mATe kALanA bhUta-bhAvi-vartamAna evA koI vibhAga nathI, e zAzvata sattA che. palaTAtA dRzyaparyAyo nahi paNa, parivartanazIla e paryAyadhArAne jonAra adRSTa sthira tattva e ja 'tame ' cho e anubhava sAthe A abhyAsa samApta karo.' arthAt jJAnasvarUpa tamArA zAzvata astitva sAthe tAdAtmya sthApIne, kALa sAthe saMbaMdha rAkhanAra AbhAsika paryAyane mahattva na Apo. A abhyAsa divasamAM aneka vAra thavo joIe. jayAre paNa phurasada maLe tyAre A abhyAsa karavo, eTaluM ja nahi, rojiMdI pravRttinI vacce vacce paNa thoDo avakAza meLavI A abhyAsa karatAM rahevuM ane, hAthamAMnI pravRtti ociMtI thaMbhAvIne, anya sarva vicAro sameTI laI, ekAeka navA dRSTikoNamAM sarakI javAnuM kauzalya prApta karavuM emAM A prakriyAnI saphaLatAnI kUMcI rahelI che. A abhyAsa vadhatAM 'bhavaprapaMca mana jAlakI, bAjI jUThI mULa` A vacananuM tathya sAdhaka samakSa spaSTa thatuM jAya che. kALa sAthe saMbaMdhita potAnuM samagra jIvana tene eka svapna jevuM ke indrajALa samAna bhAse che, ane zuddha jJAyakabhAvano kaMIka aNasAra tene prApta thavA mAMDe che; avAranavAra, anAyAsa ane acAnaka ja, potAnA parivartanazIla paryAyo ane jIvananI kSaNika ghaTanAone taTastha prekSakanI jema nirlepabhAve jotA hovAno anubhava tene thAya che. A anubhavanA punarAvartano sAthe, saMsAranATakane prekSakabhAve jovAnI kSamatA sAdhakamAM vikasatI jAya che. zrI jinezvaradevanA svarUpanuM smaraNa-ciMtana sIdhuM ja nirAkAranuM anusaMdhAna karavuM enA karatAM sAkAranA avalaMbane nirAkAra sAthe saMbaMdha sthApavo vadhu saraLa paDe e svAbhAvika che. 21. thavuM dRzya tavanuM nAma, yAdazya tattvadam| ato'trAtmadhiyaM hitvA citsvarUpaM nijaM zraye / / 22. samAdhizataka, duho 39. -- adhyAtmabiMdu, drA. 2, zloka 18.

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188 AtmajJAna ane sAdhanApatha zrI jinezvaradevamAM nirAkAra zuddha caitanya ApaNe joI-samajI zakIe te rIte vyakta thAya che. tethI, cetanAne dRzyamAM ekAkAra thatI rokIne tatkSaNa aMrtamukha banI draSTAbhAvamAM sthApita thavAnI uparyukta prakriyA jemane AkarSI na zake-te mATenI abhiruci ke kSamatA jeo na dharAvatA hoya--teo zrI jinezvaradevanA svarUpanA smaraNa-ciMtana vaDe A dizAmAM AgaLa vadhI zake che. evA mumukSuo phurasadanI kSaNomAM ane, uparyukta rIte, anya pravRttine thaMbhAvI daI pravRttinI vacce vacce, divasamAM aneka vAra, zraddhAbhaktipUrvaka zrI jinezvaradevanA svarUpanuM smaraNa-ciMtana ane sAthe sAthe avasare avasare AtmanirIkSaNa karI jue. mAnavamananA atala UMDANamAM cAlatI gati-vidhine samajavA mathatA Adhunika manovaijJAniko e niSkarSa upara AvyA che ke "koI lakSyane AMbavA ApaNe mathatA hoIe to teno sahelo rasto e che ke jeNe te lakSya siddha karyuM hoya evI vyaktine tamArA Adarza tarIke tamArI samakSa rAkhI enuM anukaraNa karo. anukaraNamAM mahenatanI, icchAzaktinI ke yojanAbaddha sabhAna prayatnanI AvazyakatA nathI rahetI; e sahaja pravRtti che. cetana mana karatAM avacetana manano phALo emAM vadhu rahe che. jayAre tame kazAkanuM anukaraNa karatA ho cho tyAre e vartana tame thavA do cho karatA nathI. anukaraNa tamane tamArA Adarza dhyeyane dRSTi samakSa rAkhavAnI pharaja pADe che, kAraNa ke tamAre kazAkanuM anukaraNa karavuM che. kazuM paNa sAme rAkhyA vinA tame anukaraNa zAnuM karazo? kharekhara anukaraNa karavA mATe tamAre te ja thavuM paDe, jenuM anukaraNa tame karI rahyA ho; e 'karavA' karatAM vadhu to 'thavA'nI prakriyA che.' 3,23 bhautika saphaLatA meLavavA je khaMta ane niSThAthI mANasa prayatna kare che e ja niSThApUrvaka, jinasvarUpanA smaraNa-ciMtana sAthe AtmanirIkSaNa ane potAnI vRtti-pravRttinuM saMzodhana te karato rahe to, ArAdhanA aMge kaMIka navo prakAza prApta thaI rahyAno anubhava thoDA ja vakhatamAM tene thAya che. A abhyAsa phurasadanI paLo ane anya pravRttinI vacce vacce thoDI kSaNo pUrato ja maryAdita na rAkhatAM, jemAM citta rokavuM paDatuM na hoya evI, 23. Joseph A. Kennedy, 'Relax and Live' p. 124, (Arrow Books Ltd., London, W. I.).

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 189 anya sarva pravRttinI sAthe sAthe paNa cAlu rAkhI zakAya. sauno anubhava che ke halavuM-cAlavuM, khAvuM-pIvuM vagere keTalIye kAyika pravRtti evI che ke je, ApaNuM citta anya vicAromAM rokAyeluM hoya chatAM, yaMtravat cAlatI rahe che. AvI pravRtti vakhate, anya phAlatu vicAro na karatAM, jina-svarUpanA smaraNa-ciMtanamAM citta joDI devuM. ahIM bIjo mahattvano muddo che jina-svarUpanI sAcI samajano. jina-svarUpanA smaraNa-ciMtana-dhyAnanuM mahattva e kAraNe che ke tenA dvArA nija svarUpanI sAcI oLakha sugamatAthI maLI zake;* kahyuM che ke - "svAmI guNa oLakhI svAmIne je bhaje, darzana zuddhatA teha pAme." AmAMthI e saMketa maLI rahe che ke zrI jinanuM avalaMbana levuM eTale vItarAgatAnuM avalaMbana levuM-vItarAgatAne jIvananuM lakSya banAvavuM-nahi ke zrI vItarAganI kAyA, mUrti ke phoTAne mAtra hAtha joDIne kRtakRtya thaI javAnA bhramamAM jIvanabhara rAcavuM. koI bhASA para prabhutva meLavavuM hoya tyAre pahelAM ApaNe enI bArAkhaDInA vyaktigata akSaronA AkAra para dhyAna kendrita karIe chIe. e pachI zabdo para-je, koI saMkalpanA ke vicAranA ghotaka hoya che. haju joke ApaNe akSarono upayoga karIe chIe paNa emanI para pahelAM jeTaluM dhyAna ApatA nathI. sahajapaNe ApaNuM lakSa AkAra parathI haThIne vicAra para kendrita thayuM. AgaLa jatAM dhIredhIre ApaNe sAhityanA kSetramAM, udAtta bhAvanAo ane unnata saMkalpanAonA sAmrAjyamAM pravezIe chIe. tyAre akSaronI AkRtio nagaNya banI rahe che ane sUkSma vyajaMnA 24. (i) jeha dhAna arihaMta ko, so hI Atama dhyAna; phera kachu INa meM nahi, ehI ja parama nidhAna. - samAdhivicAra, duho 225. (ii) AtmasvabhAva agamya te avalaMbana AdhAra; jinapadathI darzAviyo, teha svarUpa prakAra. jinapada nijapada ekatA, bhedabhAva nahIM kAMi; lakSa thavAne tehano, kahyAM zAstra sukhadAi. - zrImad rAjacaMdra

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190 AtmajJAna ane sAdhanApatha ane lakSaNA/vAcyArtha ane lakSyArtha ja mahattva dhAraNa kare che. e ja rIte, mUrti paramatattvanI zreSTha saMkalpanAnI pratIka che ane enA mAdhyama vaDe eno bhakta Akhare enAthI vyaMjita bhagavattA sAthe ekarasa banI jAte unnata avasthA prApta kare che. keTalAka evA hoya che ke je akSaronI AkRtine ja vaLagI rahe che ane vicAronA pradeza sudhI pahoMcavA prayAsa karatA nathI. teo abhaNa kakSAe ja rahI jAya che. vyakti jayAre mUrtinI AkRti ane karmakAMDamAM ja baMdhAI rahI, jenAM te pratIka che te bhagavat tattvane pAmavA temano upayoga karatI nathI, tyAre akSarajJAnamAM ja aTakI beThelA pelA abhaNa mAnavInA jevI ja enI dazA thAya che. enI upAsanA arthavagaranI ane dekhAvapUratI banI rahe che. 25 prAraMbha mUrti ke chabIthI bhale thato, paNa pachI to e khyAla Avavo joIe ke 'A bAhya dehAkRtinA -- prabhunI pArthiva kAyAnAM rUpa, lAvaNya, baLanA - ke bhagavAnanA anya viziSTa puNyanA atizayonA guNagAna karatA besavuM ke jinabiMbanI sAjasajA karatAM besI rahevuM emAM zrI vItarAgadevanI sAcI bhakti nathI; UlaTuM, e "anyayaminivezena pratyutAnarthavAriNI'' -- khoTA AgrahanI poSaka banI anarthakara paNa nIvaDe". eTale zarata mUkI ke, 26 "svAmI guNa oLakhI svAmIne je bhaje, darzanazuddhatA teha pAme." paNa zarIra-sauSThava, baLa, aizvarya Adi bAhya oLakhamAM ja aTakI jaI 25. Srikant, Power in Temples, pp. 94-95-fourth edition, 1987. Integral Books, Payyanur, Kerala 670 307. 26. taddhyAnaM sA stutirbhaktiH saivoktA paramAtmanaH / puNyapApavihInasya yadrUpasyAnucintanam // zarIrarUpalAvaNya-vapracchatradhvajAdibhiH / varNitairvItarAgasya, vAstavI nopavarNanA // anyathAbhinivezena pratyutAnarthakAriNI / sutIkSNakhaDgadhAreva pramAdena kare dhRtA // adhyAtmasAra, AtmanizcayAdhikAra, zloka 123, 124, 128.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 191 zrI jinanI Atmika guNasamRddhi pratye daSTi jAya ja nahi to evI mAtra bAhya oLakha nija svarUpanI sAcI oLakha zI rIte karAvI zake? zrI jinanA AMtara guNavaibhavanuM pUruM ke UMDuM jJAna bhale na hoya, paNa te karuNAmaya che, vItarAga che arthAt sarva gamA-aNagamAthI para che, icchAtRSaNAthI askRSTa che ane nijanA nirupAdhika niravadhi AnaMdamAM magna rahI nirlepa netre vizvanATaka nihALI rahela mUrtimaMta jJAnajyota che- ATalI vAta to emanA smaraNa sAthe manacyakSa samakSa upasavI ja joIe; anyathA, paramArthathI e zrI jinanI upAsanA nathI. trIjo muddo che AtmanirIkSaNapUrvaka potAnI vRtti-pravRttinA zodhanano. uparyukta guNone upasAvIne sAdhaka jinasvarUpanuM smaraNa-ciMtana satata kare ane sAthe AtmanirIkSaNa karato rahe to, jinanA anuyAyI tarIkenA potAnA kartavyanuM ene svayaM bhAna thAya te aMtarmukha bane ane, "saMga tevo raMga' e ukti anusAra, tenuM citta uttarottara adhika nirmaLa ane svastha banatuM jAya. cittanI nirmaLatA vadhatAM saMsAranA yathArtha svarUpano kaMIka spaSTa aNasAra tene maLe che. te joI zake che ke saMsAramAM koI saMyoga, paristhiti ke prApti kAyama rahI zake ja nahi, badhuM ja gatizIla che, parivartanazIla che. utpatti-sthiti-vinAza e tripadInuM rahasya tenA aMtaramAM phuTa thatuM jAya che. te joI zake che ke, bAhya vizvanI pratyeka ghaTanAnI koTe e tripuTI vaLagelI ja hovAthI, AtmAnA nirmaLa jJAna ane nirupAdhika AnaMda sivAyanI bIjI koI paNa prApti pAchaLanI doDa ke tene sthAyI banAvavAnI icchA e du:khanuM ja bIja che. pariNAme, draSTAbhAvanI sAdhanA tarapha enI dRSTi jAya che, ane kaMIka meLavavuM che ke 'kaMIka thavuM che' evI icchA-AkAMkSAothI mukta rahI, vartamAna kSaNe je bane tene, kazI AturatA ke Asakti vinA, nIrakhavAnA abhyAsa tarapha te vaLe che.

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192 | AtmajJAna ane sAdhanApatha jinezvarono kSAyika mArga : samatvamaMDita sAkSIbhAva prArabdhakarma pramANe prApta sukha-du:kha, saMpatti-vipatti, mAna-apamAna, lAbha-alAbha, jaya-parAjayane nirlendrabhAve vedI levA-tenA draSTA rahI, rAga ke teno vikalpa karyA vinA, temAMthI mAtra pasAra thaI javuM- zrI jinezvara deve svayaM AcareluM tapa che; emanA anuyAyI thanAra mATe e ja pramukha sAdhanA che. samabhAva/sAmAyika bhAva e jaina sAdhanAnI dharI che. prArabdha prApta prasaMga, paristhiti, vyakti sAme phariyAda nahi paNa teno zAMta-svIkAra. badhuM ja sva-ajita che, karmanA gaNita mujaba ja prApta thayuM che e zraddhA-samaja sAthe, abhAva (5) ke Asakti vinA, bAhya temaja aMtaraMga ghaTanApravAhane kazA bhaya ke vaLagaNa vinA nirakhI laI-jJAtAdraSTAbhAvamAM rahI- pasAra thaI javuM e zreSTha tapa che, vikArothI vimuktino uttama upAya che. je aMtaramAM janmajanmAMtarothI saMcita vibhAvanA saMskArovikAro, vAsanAo, Avego-nA tharanA thara bAjhelA hovAthI aMta:stha cetanAnI jyotano zuddha prakAza bahAra AvI zakato nathI; rAga-dveSanA vikalpothI ke viparyAsathI te dUSita banI jAya che. jJAnopayogane daSita karatI satata vahetI rahetI cittavRttionI e vaNajArane jAgRta rahI, sama rahI, nirakhI laIne e vikRtinAM mULanuM umUlana karavuM e zrI jinezvaronI sAdhanAnI dizA rahI che. kAma-krodha-lobha-moha Adi vikAronAM bIja che rAga ane dveSa; Akho saMsAra-mahela rAga-dveSanA be thAMbhalAnA AdhAre TakI rahyo che e zrI jinoe joyuM. eTale vidhi-niSedhonA anusaraNa drArA koI vikAra-vizeSanA damana ke zamananI mathAmaNamAM na paDatAM, vRttio/vikAronAM mULane jAgRtinA tejamAM udghATita karI daI tenuM umUlana karatA javAno mArga temaNe lIdho. vItarAgatAnI dizAmAM e paheluM virATa DagaluM che ane chelluM DagaluM paNa e ja che. 27. karmathI kalpanA Upaje, pavanathI jima jaladhi vela re; rUpa pragaTe sahaja ApaNuM dekhatAM dRSTi sthira mela re. dekhIe mArga zivanagarano, jeha udAsIna pariNAma re; teha ANachoDatAM cAlIe, pAmIe jima parama dhAma re, - upA. yazovijyajI, amRtavelanI sajajhAya gAthA 25, 28.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 193 vidhi-niSedha japa-tapa karmakAMDa Adi dvArA azubha vRtti-pravRttine aMkuzamAM laI zubhamAM pravartana karavAnA mArganI maryAdA prabhuvIre joI lIdhI hatI. enAthI tatkAlIna zubha parivartana AveluM dekhAya, paNa vRttionI jaDanuM unmUlana thatuM na hovAthI, upazAMta thaIne paDI rahelI e vRtti moDIvahelI pharI sapATI para Ave che tyAre, sAdhaka upazAMta moha nAmanA agyAramA guNasthAne pahoMcyo hoya toye pAcho nIce phaMgoLAi jAya che. upazama mArganI A maryAdA che- zamAvI dIdhelA doSo ajAgRtinI kSaNomAM pharIvAra kAryarata banI zake che. AthI, bhagavAna mahAvIre kSAyika mArga ja apanAvyo. sadA satata aMtarmukha rahI, apramattapaNe, vRttionAM mULane nirakhI laI tenuM unmUlana karatA AgaLa vadhatA rahyA. mahAvIra prabhunA dIrgha sAdhanAkALamAM anekAneka parISaha-upasarga emanI sAme AvyA. ene TALavA ke khALavA emaNe kazo prayAsa karyo nathI-nathI enAthI dUra bhAgyA ke nathI eno pratikAra karyo-sarvatra samatva ja emanuM Ayudha rahyuM che. yAda rahe ke bhAvimAM dAruNa upasargo AvavAnAM che e jaNAvI, khuda indre emanI sevAmAM sAthe rahevAnI anumati mAgelI, paNa bhagavAna mahAvIre evI koI sahAya levAno spaSTa inkAra karI dIdho hato. kruddha govALiyAnAM Akroza-apamAna-mAra, zUlapANi yakSe karelI dAruNa vedanA, kaThapUtanAno zIta prakopa, saMgama deva dvArA thayelI vividha prakAranI yAtanAnI paraMparA vagere upasargo bhagavAne kAyotsarga-dhyAnamAM apramatta rahI vedI lIdhA che. indro dvArA pUjA-satkAra-stavanAnI AhlAdaka kSaNo ke, enAthI sAva viparIta, apamAna-tADana-tarjananA viSama prasaMgo jIvanamAM upasthita thayA tyAre e mahAsAdhaka e pratyeka prasaMga-paristhitinA kevaLa draSTA ja rahyA che-rAga ke roSanA vikalpone aMta:karaNamAM avakAza ja nathI Apyo. cittanI vikalpAtmaka avasthAmAM ja sukha-du:khanA kartA-bhoktA thavAya che; jayAre e apramatta sAdhaka to kAyA, vANI ane cittane sthira nizcala rAkhI dhyAna-kAyotsargamAM lIna rahetA. kAyotsarga, sAdhanAnuM hArda bhagavAna mahAvIra dIkSA aMgIkAra karyA pachI sADA bAra varSa, AhAra ane UMgha levA pratye paNa udAsIna rahI, ekAMta ane nirjana sthAnomAM

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194/ AtmajJAna ane sAdhanApatha niraMtara apramattapaNe kAussagrudhyAne rahyA e ApaNe jANIe chIe; paNa e samajavA ApaNe kadI prayAsa karyo che kharo ke kAyotsarganI sAdhanAnuM hArda zuM? karmakSaya sAthe ane doSakSaya sAthe kAyotsargane zo saMbaMdha che? keTalo saMbaMdha che? kevA prakArano saMbaMdha che? ATalA dIrgha kALa sudhI kAyotsarganI sAdhanA zA mATe? dekhItI rIte to kAyotsarga karavo eTale sAvaniSTa besI rahevuM, UbhA rahevuM ke zavAsanamAM paDayA rahevuM - ene ATaluM badhuM mahattva zA mATe? Agamo kahe che ke "kAyotsargathI cittanI ekAgratA lAdhe, zarIranI jaDatA dUra thAya arthAt zarIra haLavuMphala anubhavAya ane sukha ke duHkhanAM nimittomAM rAga-dveSa na janme. A pariNAma na AvatuM hoya to e kAyotsarga ja nathI.' kAyotsargano ApaNo anubhava zo che - ekAgratA, lAghava ane samatA? ke "kAussagna kyAre pUro thAya" e AkuLatA? kAyotsarganI zrI jinezvara-nirdiSTa prakyiA ApaNe khoI beThA chIe ema nathI lAgatuM? Aje kAussagnamAM ApaNe navakAra ke logassa gaNIe chIe; AgamomAM kAyotsarganI samaya-maryAdA sarvatra zvAsocchavAsanI saMkhyAthI darzAvAI che. ApaNe zvAsocchavAsanuM avalaMbana laIne dhyAna karanArano upahAsa karIe chIe! - zvAsocchavAsanuM avalaMbana / zA mATe? pUrve ApaNe joyuM ke vicAra ke zabdasaMketa dvArA viparyAsa-mukta svarUpabodha thavo zakya nathI; kAraNa ke, vicArano AdhAra ja avidyA che. vicAra janme che mana-indriyo vaDe pUrve je anubhavyuM hoya enAM smRtisaMskAramAMthI, ane mana-indriyo dvArA prApta jJAna to kuMThita vikRta hoya che. (e vicAraNA "jAgIne jouM to jagata dIse nahi!" e prakaraNamAM pUrve ApaNe karI gayA chIe.) vicAranI jema ja zabdasaMketa ke saMkalpanAono AdhAra paNa mana-indriyo vaDe pUrve meLavAyela kuMThita jJAna che. AthI, tattvano yathArtha bodha e mArge thavo asaMbhava che. indriyo ane manane atikramI jaIne ja svarUpano yathArtha bodha pAmI zakAya. paraMtu sAmAnyata: mAnavInA cittano carakho avirata cAlato ja rahe che; e ene kSaNabhara paNa baMdha karI zakato nathI. ekAMtamAM AMkha baMdha * juo prakaraNa trIjuM, pAdanoMdha 4.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA | 195 rAkhIne, indriyono pratyAhAra karIne, bese toye tenA cittamAM to vicAronI vaNajAra avirata cAlatI ja rahe che, cittanI pravRtti aTakatI ja nathI. mATe, AtmadarzanAkAMkSI mumukSu caMcaLa cittane ekAgra karavA prathama koIka zabda, dhvani, rUpa, AkAra ke vicArano AdhAra le che. kAMTAthI kAMTo kADhavA jevo A prayAsa che. gAmaDAonA ke jaMgalanA kAcA rastAo para pAdavihAra karatAM page kAMTo vAge ane soya vagere kazuM hAthavaguM na hoya tyAre, rastA parathI zULa laine pagamAM pesI gayelA kAMTAne kADhavo paDe. paNa pachI e zULane pheMkI daI mANasa AgaLa vadhe che. e ja rIte, AtmadarzanAkAMkSI mumukSae paNa prAraMbhamAM koI nAma-rUpa svIkAryA hoya toye, avasara AvyuM tene paDatAM mUkIne te AgaLa vadhe che. e nAma-rUpa tenA iSTadevanAM hoya ke gurunAM hoya to ene choDavAM ja paDe che; kAraNa ke, nAma ke rUpanuM avalaMbana levAnuM cAlu rahe tyAMsudhI, mana rahetuM hovAthI, paramAtmAno sAkSAtkAra nathI thaI zakato. (dhyAnamAM potAnA iSTa devanAM ke gurunAM darzana thAya e sAkSAtkAra nathI. e mAnasika AbhAsa vision e keTaluM sUcaka che bhagavAna mahAvIre cittanI pakaDamAMthI chUTavA mATe prAraMbhathI ja koI saMkalpanA - mUrti, maMtra, taMtra zabda ke rUpa - nuM nahi paNa zvAsocchavAsanuM nirAkAra avalaMbana levAno anurodha karyo che. niSThApUrvaka mAtra zvAsocchavAsa pratye jAgRta rahevAnA dIrdhakALanA abhyAsa dvArA citta kevuM sUkSma, zuddha kAmanArahita thatuM jAya che ane aMte e sAdhanA, cittanA atikramaNa dvArA, paramatattvanA svasaMvedanAtmaka jJAna sAkSAtkAramAM kaI rIte pariName che te ApaNe AgaLa joIzuM. - vartamAnano zAMta-svIkAra prabhu mahAvIranI sAdhanAnuM bIjuM aMga che : zAMta-svIkAra. jIvananI paristhiti je paNa hoya, enA pratye Asakti nahi, na pheSa - arthAt te potAne anukULa hoya to ene pakaDI rAkhavAnI ke pratikULa hoya to ene dUra haDaselavAnI mathAmaNa karyA vinA ene vivekapUrvaka vedI levI. prAraMbhika mumukSane Arta-raudradhyAnathI mukta rahevAno thavAno anurodha karavAmAM Ave che tenuM lakSya paNa jIvana pratye A valaNa - attitude - keLavavAnuM che. A valaNa keLavAya to ja vItarAga-mArganuM anusaraNa thaI zake.

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196 AtmajJAna ane sAdhanApatha sAmAnyata: mAnavI bAhya jagatane jovA-mANavAmAM ane tenI dareka pravRtti dvArA tene sukha maLe, du:kha dUra haDaselAya; enI yojanA-vicAraNA - gaDamathalamAM - 'ahaM ane mana'nI mAyAmAM - vyasta raheto hoya che, zvAsocchvAsanuM avalaMbana tene tenA AMtara jagata pratye-cittamAM UbharAtA vikAro-vicAro-vikalpo - pratye sabhAna banAve che. (A sabhAnatA zI rIte Ave che te Ano prayoga karavAthI svAnubhave samajAze.) zvAsocchvAsanA AlaMbananI sAthe, zAMta-svIkAranuM valaNa bhaLe che tyAre vRtti-vicAra sAthenuM tAdAtmya tUTatuM jAya che. AthI, vikAro ane vAsanAonAM mULa/udgama ane kAraNone sAdhaka samajato/oLakhato thAya che. Ama thatAM, vikAra-vAsanAnI tenA paranI pakaDa chUTatI jAya che; avacetana citta cetana cittamAM palaTAtuM jAya che. AthI, te potAnA jIvananA ghaTanAkramano taTastha prekSaka ja banI rahe che; prAptinI tRSNAne ke abhAvanI AzaMkAne ke aniSTa parivartananI bhItine pachI tenA cittamAM sthAna rahetuM nathI. Ama, samatvayukta sabhAnatAnI sAthe zuddhi, zAMti, svasthatA svayaM Ave che. anukULa paristhitino aMta AvI jAya, pratikULatA dUra na thAya toye kheda/glAni nahi, AkuLatA nahi, paNa vartamAna paLe je paristhiti hoya eno svasthatA sAthe svIkAra A valaNa jIvanamAM krAMti lAve che. svastha-svIkAranA bhAva sAthe jIvatI vyaktinA jIvanamAMthI kaDavAza dUra thaI jAya che. A valaNavALI vyaktinuM sukha bAhya paristhitine adhIna nathI rahetuM. AthI prabaLa ArTa-raudradhyAnane enA cittamAM avakAza nathI maLato. gamA-aNagamAnA pUrvasaMskAravaza jagata pratye rAga-dveSayukta pratyAghAta na pADatAM te vivekapUrvaka vartavAnuM pasaMda kare che. jIvanamAM badhuM ja anukULa rahevuM/maLavuM joIe evo Agraha ene nathI raheto. keTaluMka potAnI apekSA icchA ruci anusAra maLe bane, keTaluMka potAne arucikara aNagamatuM anapekSitaye bane; e ja jIvanano krama che : A samajanuM varadAna ene maLatuM hoya che. eno mukhya prayAsa potAnA gamA-aNagamAmAMthI mukta thavAno rahe che; sukhanI pAchaLa doDavAno ane du:khathI dUra bhAgavAno nahi. -

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 197 - kSAyika mArga sAmAnyata: mAnavI, mohavaza, ema mAnIne jIvato hoya che ke "enAM sukhadu:kha bAhya paristhiti para avalaMbe che. bAhya paristhiti badalIne, potAne anukULa karIne, te sukha meLavI zakaze' - A mAnyatAnI dharI para - kartA-bhoktA bhAvanI dharI para - enAM vicAra-vartananuM cakra ghUmatuM rahe che. eTale pratikULane khALavA mATe tatkALapUratuM vikAronuM upazamana karI laIne te saMtoSa mAne che, enAM mULa sudhI pahoMcavA prayatna nathI karato. cittamAM UbharAtA vikalpone trATaka, japa Adi prakriyAo dvArA zamAvI daI, samAdhimAM laI jatA anya dhyAnamArgo ane zAMtasvIkAranA bhAvane kendramAM rAkhatA sAdhanAmArganI vacceno je mukhya taphAvata che te A : prathama koTimAM cittane zAMta karIne zAMtino sukhano anubhava karavAnuM lakSya rahe che arthAt tyAM kartA-bhoktAbhAva rahe che. cittane zAMta karavA tene dhArmika anuSThAna karmakAMDa, zAstrAdhyayana ke japa AdimAM rokI rAkhIne, arthAt cittane anya mArge vALI daIne, cittagata AkAMkSA apekSA - vAsanA- vikAranuM upazamana karavAmAM Ave che. enAthI tatkALapuratuM citta zAMta thayeluM anubhavAya che, kiMtu, DahoLA pANIthI bharelA mATalAmAM phaTakaDI nAkhavAthI kacaro mATalAnA taLiye jaIne bese ne uparanuM pANI svaccha banI gayeluM dekhAya enA jevuM che A. vikAro cittanI sapATI parathI khasIne cittanA taLiye jaIne bese che, te nirmaLa thatA nathI. vaLI, cittane zAMta karIne sukhano anubhava karavAnuM lakSya rahyuM hovAthI, kartA-bhoktAbhAvanA DerA-taMbu paNa haTatA nathI. AthI, asAvadhAna paLomAM, cittanA taLiye paDelA vikAro upara dhasI Ave che ne sAdhakane tenA pravAhamAM tANI jAya che. enAthI UlaTuM, 'zAMta-svIkAra pradhAna sAdhanAmAM sAdhakanuM lakSya du:khamuktinuM ke sukhaprAptinuM nahi paNa cittagata vikAronuM umUlana karavAnuM rahetuM hovAthI, enI sAdhanA pratyeka vikAranA mULa sudhI pahoMcIne tene mULamAMthI UkheDatI UkheDatI AgaLa vadhe che. A kAma be rIte thAya che : 1. anukULane vaLagI rahevAnI ane pratikuLane dUra haDaselavAnI anaMta janmothI poSAtI AvelI vRttinA badale, prApta sthiti

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198) AtmajJAna ane sAdhanApatha saMyogano zAMta-svIkAra karavAnA A abhyAsa vaDe, rAga-dveSa karavAnI jUnI Adata kramaza: kSINa thaI aMte samULagI chUTI jAya che - navA karmonI utpaninuM bIja ja naSTa thAya che. 2. 'zAMta-svIkAra'nA bhAva sAthe jIvanamAMthI pasAra thato sAdhaka bAhya paristhitino taTastha draSTA rahe che eTaluM ja nahi, jAgRti ane samatA tenI sAdhanAnA AdhArastaMbha hovAthI, potAnA cittano paNa te sAkSI rahe che - avacetana citta pratye paNa te sabhAna banato jAya che. AthI, cittagata tRSagA ane vikAravAsanAnAM mULa tenI samakSa chatAM thaI jAya che. Ama, A sAdhanA dvArA navAM karmanuM bIja naSTa thAya che ane jUnAMnI samUla nirjarA thatI rahe che. pratyeka vikAranA mULa sudhI pahoMcIne tene UkheDatI UkheDatI A sAdhanA AgaLa vadhe che eTale ApaNe tene kSAyika mArga kahI zakIe. sAdhaka A mArge pragati karatAM svano sAkSAtkAra karI samyagadarzana pAme to, e pachI e bhUmikAethI koI kALe enuM patana thavuM saMbhavatuM nathI. AcArya haribhadrasUrijIe ATha yogadaSTiomAMnI pAMcamI sthirAdaSTi ane tenI pachInI traNane 'apratipAtI'- prApta thayA pachI enAthI nIcenI bhUmikAe patana na thAya tevI - kahI che te A kSAyika mArganI apekSAe ghaTe che; upazama mArge AgaLa vadhelo sAdhaka to yAvat agyAramAM guNasthAne pahoMA pachIye nIce paTakAI jAya che. sarva karmajathI mukta thavA icchatA mumukSue, aMte to A kSAyika mArga ja apanAvavo paDe che. AthI, jaina sAdhanA-paraMparAnA sAdhu ke zrAvaka mATenAM saghaLAMye vrata-niyama, karmakAMDa, vidhi-niSedhanuM lakSya AtmajJAna arthe dhAnanI prApti ane puSTi rahyuM che. A bAbata mumukSu kazI avaDhavamAM na 28. yogazAstra, prakAza 4, zloka 113; adhyAtmasAra, AtmanizayAdhikAra, zloka 1; upamiti, prastAva 8, zloka 72 6. (juo prakaraNa 1, pAdanoMdha 14, 17 ane 18).

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 199 29 rahe e mATe zAstrakAroe phoDa pADIne vAta karI che ke "zrI jinavANIno prema ane AvazyakAdi kriyAno anurAga svargasukha apAvI zake, mukti nahi. mukti mATe to mumukSue jJAnayoga - jenAthI indriyonA viSayo pratye svayaM udAsInatA janme che-nuM avalaMbana levuM rahyuM. "mumukSu jeTalA pramANamAM potAnA deha, mana vagere paryAyo sAthe tAdAtmya na anubhavatAM temane potAnA jJAnanA viSaya tarIke mAtra jue - pote aLago rahI, tanamanamAM thaI rahelA parivartanane eka nirlepa prekSakanI jema, rAga-dveSa vinA, dUrathI mAtra sAkSIbhAve jAyA kare - teTalA aMze te ahIM ja muktino AsvAda pAmI zake.' 9 30 sAkSIbhAva cittazuddhinuM ane karmakSayanuM paNa sabaLa sAdhana cittane nirmaLa karavAno upAya cIMdhatAM sarva deza-kALanA jJAnI puruSo vartamAna kSaNanI ghaTanA pratye jAgRta rahI tene sAkSIbhAve nihALavAno anurodha kare che. 'kaMIka meLavavuM che' ke 'kaMIka thavuM che' evI icchAAkAMkSAothI mukta rahI, vartamAna kSaNe je bane tene kazI AturatA ke Asakti vinA nIrakhavuM - arthAt jJAyaka-bhAvamAM TharavuM - e sukhano mArga che. ApaNA samakAlIna prabuddha upadezako paNa A ja vAta uccAre che. Truth is a pathless land'- 'muktino koI eka niyata mArga nathI' ~ema kahenAra zrI je. kRSNamUrti paNa A anurodha karatA rahe che ke muktino AsvAda mANavo hoya to, avacetana manamAM rahelI bhUtakALanI smRtionA AdhAre yAMtrikapaNe UThatI pratikriyAne AdhIna na vartatAM, 29. AvazyAviroLa, vAtsAvmAvattAM| prApnoti svargasaukhyAni na yAti paramaM padam / / jJAnayogastapaH zuddha-mAtmaratyekalakSaNam / indriyArthonmanIbhAvAtsa mokSasukhasAdhakaH / adhyAtmasAra, yogAdhikAra, zloka 4, 5. 30. draSTurhagAtmatA mukti - rdRzyaikAtmyaM bhavabhramaH / * adhyAtmopaniSada, jJAnayoga., zloka 5.

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200 AtmajJAna ane sAdhanApatha jIvananA anubhavo pratye svIkAra ke asvIkArano bhAva lAvyA vinA, vartamAna kSaNa pratye mAtra sajAga bano - 'epharTalesa caoNisalesa averanesa keLavo. vartamAna kSaNanA anubhava pratye gamo-aNagamo lAvyA vinA, rAga-dveSa vinA, sajaga apramatta rahevuM - arthAt "cittavRttine viSayomAMthI ane saMkalpa-vikalpamAMthI pAchI vALI laI sAkSIbhAvamAM sthApita karavI - A sAra che jJAnano. judA judA darzananA anuyAyI mumukSuo prAraMbhika bhUmikAe, bhale bhinna bhinna rIte parama tatvanI upAsanA karatA hoya, paNa sau pragatimAna mumukSuo temanI muktiyAtrAnA aMtima tabakke zamarUpa A eka ja mArganA sahapravAsI banI rahe che." janmojanmathI saMcita aDhaLaka karmarAzino ane daDha saMskArono uccheda e rIte ja zakaya bane che. "doDo janmanAM saMcita karmone samatA eka kSaNamAM khapAvI de che, sUryaprakAza jema aMdhakArane."* agnino eka taNakho paDatAM jUnA ghAsanI gaMjI bhaDabhaDa saLagI UThIne thoDIka ja kSaNomAM rAkha bane che tema, aneka janmonI saMcita karmarAzi samatAyukta adhyavasAyano saMparka thatAM paLavAramAM nirjarI jAya che.' 31. 1. vika-viSayonI: vamavanvanI sAM jJAnasya paripAko ya; sa zamaH parikIrtitaH / / - jJAnasAra, zamASTaka, loka 1. 2. vitra vApu tA-tanca mAtA, acitrA carame tveSA, zamasArA'khilaiva hi| - yogadaSTisamuccaya, zloka 112. 32. pracitAnyapi karmANi, janmanAM koTikoTibhiH / __ tamAnsIva prabhA bhAnoH, kSiNoti samatA kssnnaat|| - adhyAtmasAra, samatAdhikAra, zloka 22. 33. rAga-dveSa ke tyAga, karmazakti jarI jAta. nyuM dAru ke gaMja kuM, nara nahi zake uThAya; tanaka Aga saMjogase, china eka meM UDa jAya. - yogIzvara cidAnaMdajI, paramAtmA chatrIsI, gAthA 31-32.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 201 - samatA dvArA pracura karmanirjarA zAthI? prazna thAya ke prApta paristhitine, jIvananI ghaTanAone, sukhadu:khane, rAga-dveSa karyA vinA vedI levAthI navAM karma na baMdhAya e to samajI zakAya, paNa pUrvabaddha karmanI nirjarA enAthI zI rIte thAya? saMcita karmanI nirjarA mATe to kaMIka tapa karavuM paDe ne? zreyArthIe, A saMdarbhamAM, pahelI vAta to e samajavI rahI che karmabaMdhanuM ke karmanirjarAnuM pradhAna kAraNa zuM - kAyAthI thatI pravRtti ke manano adhyavasAya? jainadarzana karmabaMdhanI je prakriyA prastuta kare che e kharekhara samajAya to A tathya ApoApa aMtaramAM vasI jAya ke karmabaMdhanuM ke karmanirjarAnuM pradhAna kAraNa kAyAthI thatI pravRtti nahi paNa, cittano tevo tevo adhyavasAya - vRtti, bhAva, vicAra - che. 'karo tevuM pAmo' 'vAvo tevuM laNo' - A sanAtana niyamane kAryAnvita karatuM vizvavyavasthAnuM taMtra zuM che? enI samaja jainadarzana A pramANe Ape che : ApaNI AsapAsa avakAzamAM dazya uparAMta vividha prakAranA ati sUkSma adazya bhautika paramANuo patharAyelA paDyA che, temAMno eka prakAra kArmaNa vargaNA' tarIke oLakhAya che. emaja paDelI e kArmaNa vargaNAmAM jIvane sukha-du:kha ApavAnI koI zakti nathI. paraMtu jema lokhaMDanA TukaDAmAMthI vidyuta pasAra thatAM tenAmAM lohacuMbakatva utpanna thAya che tema rAga-dveSa-mohaprerita jIvAtmA jyAre kaMI paNa vRtti-pravRttimAM bhaLe che tyAre tenI nikaTa rahelI kArmaNa vargaNA jIvAtmAnA te samayanA adhyavasAya (bhAva-vRtti-vicAra)thI svayaM prabhAvita thaI jAya che ane jIvane sukha-du:kha ApatA saMyogo pedA karavAnI eka zakti tenAmAM AvirbhAva pAme che; ane te jIvAtmAne 'coMTI jAya che. AtmAne coMTI rahelI e kAzmaNa vargaNAne jaina paribhASA karma tarIke oLakhAve che. atyaMta malina adhyavasAyanA saMparkamAM AvelI kArmaNa vargaNA gADha mohanIya karmarUpe pariName; to bIjI bAju, prabaLa zubha adhyavasAyano saMparka ene tIrthakara nAma karmarUpe pariNamAvI de. zubha ke azubha adhyavasAya karmabaMdhamAM Avo ATalo bhAga bhajave che, to zuddha rAga-dveSa rahita adhyavasAyano prabhAva keTalo kevo hoya! yoganiSTha AcArya hemacaMdrasUrijI ane yogIzvara cidAnaMdajI zAkha pUre che ke,

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202 | AtmajJAna ane sAdhanApatha "doDo janma tIvra tapa karavA chatAM, jeTalAM karma na khape teTalAM karma samatvamAM pratiSThita vyakti eka kSaNamAM ja khapAvI de che." "kAhe ku bhaTakata phare, siddha hone ke kAja; rAga-dveSa ku tyAga de, vo hi sugama ilAja. ta5 japa saMjama saba bhale, rAga-dveSa jo nAMhi; rAga-dveSa ke jAgate, e saba bhaye vRthA hi." eTale, bIjo mahattvano muddo mumukSue aMtaramAM kotarI rAkhavo joIe te e ke rAga-dveSarahita/samatvayukta adhyavasAya mAtra saMvaranuM ja nahi paNa karmanirjarAnuM paNa sabaLa sAdhana che. jaina paraMparAmAM suprasiddha, prasannacaMdra rAjarSinA daSTAMta para thoDuM ciMtana karatAM A banne muddA spaSTa upasI Avaze. bAhya badhA ja AraMbhasamAraMbhathI nivRtta thaI, kAyotsarganI mudrAmAM rahI arkicana muni tarIke bAhya sarva kaSTa veThI rahyA hovA chatAM sAtamI narake laI jAya evAM karmaparamANuo temaNe ekaThAM karyA tyAre, ane thoDI vAra pachI e badhI karmarajane zubhamAM palaTI nAkhIne, anuttara devalokamAM laI jAya evA zubha karmadaliko emaNe ekatra karI lIdhA tyAre, ane kSaNa pachI e zubha karmaparamANuone paNa khaMkherIne sarva ghAtI karmathI mukta thaI gayA, kevaLajJAna prApta karyuM tyAre emanI bAhya caryA to ekasarakhI ja rahI hatI-mUniveze TADha-taDako sahana karatA e kAyotsarga mudrAmAM sthita hatA; pharaka paDayo hato te mAtra emanA cittanI sthitimAM ja. 34. praNihati kSaNArdhana sAmyamAlambya karma tat / yanna hanyAnnarastIvra-tapasA janmakoTibhiH / / - AcArya hemacaMdrasUrijI, yogazAstra, prakAza 4, zloka 51. sarakhAvo : kSaNa arthe je agha TaLe, te na TaLe bhavanI koDI re; tapasyA karatAM ati ghaNI, nahi jJAnataNI che joDI re. - zrIpALarAsa khaMDa 4, DhALa 7, gAthA 38. 35. yogIzvara cidAnaMdajI, paramAtmA chatrIsI, gAthA 19, 22. juo prakaraNanA aMte pariziSTa : mumukSunuM kurukSetra, tenuM potAnuM citta.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA|203 kartA-bhoktAbhAvathI mukta, samatvavAsita adhyavasAya vaDe kSaNavAramAM ATalI vipula karmanirjarA thatI hovAthI, sarva deza-kALanA jJAnI puruSo zreyArthIne e anurodha karatA AvyA che ke jIvananA anukULa ke pratikULa jaNAtA ghaTanAcakramAM rAga ke dveSa karyA vinA, tenA draSTA rahI, nirlepa bhAve temAMthI pasAra thaI jAo. samatA ane sAkSIbhAva sadhAya zI rIte? utkaTa mumukSAsaMpanna sAdhakoneya karmakSayanI AvI pracaMDa kSamatA dharAvatI sAdhanAnuM AkarSaNa rahe e sahaja che. kiMtu pahelI najare atyaMta saraLa jaNAtI A sAdhanAno marma mAtra paripakva sAdhako ja pAmI zake che. ApaNe kevaLa sAkSI rahI zakatA nathI; avacetana manamAM saMgRhita janmajanmAMtaranA saMskAro anusAra ApaNe bAhya jagatanI ghaTanAo pratye ApaNI pratikriyA, kompyuTara yaMtranI jema, yAMtrikapaNe darzAvatA ja rahIe chIe. 'prayatna ke pasaMdagI rahita kevaLa jAgRti'-'epharTalesa caoNIsalesa averanesa'-nI kaLA dIrgha kALanA prayatna vinA siddha thatI nathI. zrI je. kRSNamUrti paNa A vAta svIkAre che. teo kahe che ke, enA mATe atyaMta saMvedanazIla, atyaMta jAgRta-apramatta ane ati sUkSma/tIkSNa mana joIe. citta AvuM satata sajaga, saMvedanazIla, capaLa bane kayAre? te mATe Adarza, vidhi-niSedha ane ciMtana-mananapradhAna anya sAdhanAmArgoe cAlIne atyaMta sUkSma/tIkSNa buddhi vaDe temanI vyarthatA samajAI gaI hovI joIe. Ama thAya tyAre citta dharuM capaLa, sajaga ane sUkSma banI cUkayuM hoya che. e pachI, cittamAM UThatI kAmanAo, AkAMkSAo ane krodha, lobha Adi vikAro pratye prayatna ke pasaMdagIrahita jAgRti/zuddha sAkSIbhAva zakaya bane che pUrvokta sAdhanAmArgoe cAlIne temanI vyarthatA samajI laI tame temano tyAga karyo na hoya tyAMsudhI, huM je I kahIza te tamAre mATe arthavagaranuM raheze." ****** 3%. You will find the way only when you discard the above three ways; How do you discard the three ways? Only by

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204 AtmajJAna ane sAdhanApatha varSovarSa zrI je. kRSNamUrtine sAMbhaLatA rahevA chatAM, temaNe cIMdhelI 'prayatna ke pasaMdagI rahita kevaLa jAgRti' kema prApta karavI e mUMjhavaNa anubhavatA temanA zrotAone zrI kRSNamUrtino zuM A asaMdigdha anurodha nathI ke 'epharTalesa caoNisalesa avearanesa' rahI zake eTaluM sajaga, saMvedanazIla citta na bane tyAM sudhI koIka sAdhanAmArge cAlavuM ja rahyuM? bhUtakALanA samagra saMskArothI ane bhAvinI AkAMkSAo ane tRSNAthI mukta thayA vinA, vartamAna kSaNanA mAtra draSTA rahevuM zakaya nathI. bhUtakALanI smRtio, saMskAro ane bhaviSyanI kAmanAo vartamAna kSaNa prati ApaNane sajAga rahevA detAM nathI. ApaNI jANa bahAra avacetana manamAM pratipaLa aneka saMskAro paDatA rahe che, ane te saMskArone anurUpa vaLAMka ApaNAM vicAra-vartana kaI rIte laI rahyAM che, teno ApaNane khyAla sarakho paNa nathI Avato. eTale kevaLa jAgrata manane ja nahi paNa avacetana manane paNa vizuddha karyA vinA 'erTalesa caoNIsalesa averanesa'-arthAt vartamAna kSaNa prati rAga-dveSarahita kevaLa draSTAbhAva Avato nathI, Ave to Takato nathI. samatva ane zuddha sAkSIbhAvanA prazikSaNano pAyo anaMtakALathI puSTa thatA AvelA rAga-dveSanA saMskAranI citta uparanI pakaDamAMthI tene mukta karavAno prAraMbha zvAsocchvAsanA AlaMbana sAthe ene joDI rAkhavAnA abhyAsathI thAya che. seeing their falseness. To see that those ways are false, you must have a very sharp intellect. After looking at these paths, travelling on these paths and discovering that they lead no-where, the mind is much more agile, much more quick much more subtle. ...What I say will have no meaning unless you have travelled the three paths and discarded them. J. Krishnamurty, Talk given at New Delhi, on 25th Nov. 1948. Bulletin, Jan. '87

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA|205 mohagrasta, vAsanAbaddha citta dArUDiyA jevuM che. pIdhelI vyakti sIdhI rekhAe cAlI zakatI nathI; jamaNe-DAbe laDathaDiyAM khAtI te cAle che. tema sAmAnya mAnavInuM citta vartamAnane pakaDIne cAlI zakatuM nathI. te laDathaDiyAM khAtuM rahe che bhUtakALanI sukhada-du:khada smRtiomAM ane bhAvinAM sapanAMmAM. te kaMIka pakaDavA icche che, kazuMka dUra dhakelavA mathe che. rAga-dveSanI A kheMcatANamAM te vartamAnanuM sAkSI rahI zakatuM nathI. ApaNe bajAramAMthI pasAra thaI rahyA hoIe tyAre paNa ApaNuM dhyAna konA tarapha/zAnA tarapha jAya che? jyAM ApaNane rAga ke dveSa hoya tyAM ja citta vadhu jAya che. dA. ta. mArgamAM aneka loko ApaNI sAmethI pasAra thatA joyA hoya, paNa temAMthI yAda koNa rahe che?-lAMbA samayathI jene na maLyA hoIe evA koI snehI bheTI gayA hoya ke jenI sAthe duzmanAvaTa hoya e vyakti najare caDI gaI hoya to eno cahero sAMje paNa yAda AvyA kare che, bIjA seMkaDo mANasomAMthI koI nahi. jyAM rAga ke dveSa hoya tyAM ApaNuM citta anAyAsa jAya che, te yAda AvyA kare che, citta tyAM sahaja ekAgra thAya che. paraMtu rAga-dveSa sAthe ekAgra thayeluM citta zuddha thatuM nathI; e ekAgratAnI pRSThabhUmAM enI sAthe joDAyelA rAga ke dveSa paNa poSAtA rahe che. AthI ja Arta ane raudradhyAnane varjya gaNyAM che. A samajAya to zrI jinezvaroe kAyotsargamAM zvAsocchvAsanuM avalaMbana levAno je nirdeza Apelo che enuM rahasya paNa khUle. zvAsocchvAsa e rAga-dveSa vinAnuM AlaMbana che eTaluM ja nahi, zvAsocchvAsanuM avalaMbana ApaNA jJAnopayogane 'avearanesa'ne vartamAna kSaNamAM rAkhe che. bhUta bhAvimAM uDAuDa karatA cittane te vartamAnamAM rAkhe che. vartamAnamAM rahevAnA mahAvarAvALuM citta ja taTastha sAkSI rahI zake. sAkSI vartamAna ghaTanAnA ja thaI zakAya, bhUta-bhAvinA nahi. bhUta-bhAvinI to smRti ke kalpanA ja hoI zake. ApaNuM citta bhUtakALanI smRtio ke bhaviSyanI kalpanAnA taraMgo vikalpa-vicAro vaDe mohamadirAnuM pAna karatuM rahIne bhavacakrane gatimAna

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206 AtmajJAna ane sAdhanApatha rAkhe che." ApaNo moha keTalo haTayo che eno mApadaMDa che : vikalpa - vicAranI cuMgAlamAMthI mukta rahI zakavAnI ApaNA cittanI kSamatA. vikalpa-vicAranAM jALAM zabda ke AkAranI AsapAsa ja guMthAya che. zvAsocchvAsa zabda, saMkalpanA ke AkAra vihoNuM avalaMbana hoIne cittane vikalpa-vicAranI jUnI AdatamAMthI mukta kare che. mAtra zvAsocchvAsanuM nirIkSaNa karavAnI dekhItI sAva sAmAnya sAdhanA, Ama, cittatantramAM kevI krAnti lAve che eno aNasAra to tame zvAsocchvAsa jAtAM beso tyAre ja maLe ahIM eka sAvadhAnI jarUrI bane che te e ke zvAsocchvAsanA avalaMbane citta amuka aMze ekAgra banyA pachI, ekAgratAnI dizAmAM ja AgaLa dhapyuM na jatAM, enA sahAre mumukSu sAkSIbhAvane tenI sAdhanAnI dharI banAvI, taTastha jAgRtipUrvaka AgaLa vadhe to vikAronA unmUlananI dizAmAM te pragati karI zake che. anubhavI guru ja emAM pathadarzaka banI zake. A mArganA anubhavI mArgadarzakanA abhAve, zvAsocchvAsanA avalaMbana vaDe sAdhaka ekAgratAnI dizAmAM ja AgaLa vadhye jaI cittalayamAM sarakI paDe che. tatkALa pUratA tenA vikAro zamI jAya che. te khUba zAMti ane AnaMda anubhave che, paNa cittabhUmimAMthI tRSNAdi vikAronA unmUlananI dizA hAtha lAgatI nathI. UlaTuM cittalayanA AnaMdano AsvAda pharI pharI maLyA kare evI tRSNA poSAtI rahe che, eTaluM ja nahi, sAdhanAnI uccatama bhUmikAnI potAne sparzanA thaI cUkI che evI bhrAMtimAMye mumukSu keTalIkavAra sarakI paDe che. vaLI, sAdhanA daramyAna upasthita thatA anya upadravo kema pAra karavA te aMge paNa sAdhakane binaanubhavI 'guru' pAsethI yathArtha * 37. visvanavarAtmA, pItamodAnavo dyayam| bhavoccatAlamuttAla- prapaMcamadhitiSThati / / jJAnasAra, mohatyAgAdhikAra, zloka 5. zvAsocchavAsanA avalaMbane divaso sudhI, rojanA aneka kalAka, sAdhanAno akhataro karavA icchatA sAdhake A saMdarbhamAM 'cittathairyanI keDIo'nA prakaraNamAM apAyelI sAvadhAnI lakSamAM rAkhavI.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA, 207 mArgadarzana maLI zakatuM nathI. AthI, zvAsocchavAsanA avalaMbananI sAthe anubhavasaMpanna gurunuM mArgadarzana anivArya che. e pAmanAra sAdhaka ja A nirAkAra, ni:zabda avalaMbananA madhura phaLa cAkhavA pAme che. Aje ApaNe A kSAyika mArga khoI beThA chIe. AgamagraMthomAM zAstromAM enA chUTA chavAyA nirdezo maLe che kharA; paNa, e mArge sAdhanAno AraMbha kayAMthI karavo, kaI rIte karavo ane kayA krame AgaLa vadhavuM enuM tabakkAvAra mArgadarzana ApaNAM vartuLomAM Aje maLatuM nathI. jinezvara devonI sAdhanAno vAraso ApaNI pAse che, paNa te Aje mAtra zAstromAM ja rahyo che, jIvanamAM nathI; ema nathI lAgatuM? zrI jinezvaronA sAdhanAmArge niSThApUrvaka AgaLa vadhato muni eka varSanA tenA dIkSAparyAyanA aMte anuttara devothI adhika prazamasukhano svAmI bane - A zAstravacanane AjanI ApaNI zramaNa saMsthA caritArtha kare che kharI? sAmAyikanI sAdhanA | vipazyanA uparyukta kSAyika mArga jenA abhyAsa dvArA hastagata thaI zake evI, bhAratanI lupta thayelI eka prAcIna sAdhanA-prakriyA hAla puna: prasAra pAmI rahI che. avacetana manamAM paDelA janmajanmAMtaranA saMskArone dUra karI, avacetana manane paNa vimaLa karavAnI nema dharAvatI e sAdhanA 'vipazyanA'nA nAme oLakhAya che. prAraMbhathI ja temAM samatva ane sAkSIbhAvanI keLavaNI rahelI hovAthI, jenAthI samabhAva vadhe te sAmAyika e jaina paribhASAne AgaLa karIne, e sAdhanAne ApaNe 'sAmAyikanI sAdhanA' kahIe to e tenuM yathArtha nAmAbhidhAna gaNAya. e prakriyA barmAmAM bauddha paraMparAmAM sacavAI rahelI tethI prAthamika najare te bauddha prakriyA hovAno bhAsa thAya e svAbhAvika che. paraMtu, dhArmika kriyAkAMDanA koI raMge te raMjita thayelI na hovAthI koI paNa dhArmika saMpradAyanI vivekazIla vyakti vinAsaMkoce tene apanAvI zake che eTaluM ja nahi, paNa nAstika gaNAtI arthAt koI dharma-matane na mAnanAra vyakti paNa teno prayoga karI lAbha meLavI zake che; kAraNa ke temAM koI mata-paMthanA maMtra, mUrti ke koI pratIkanuM avalaMbana levuM paDatuM nathI. temAM to kevaLa

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208 AtmajJAna ane sAdhanApatha potAnA zvAsocchavAsanA avalaMbane aMtarmukha thaI, satata parivartanazIla zarIradhArAnuM ne pachIthI cittadhArAnuM nirliptabhAve nirIkSaNa karatAM rahIne, draSTAbhAvanA abhyAsano AraMbha ane vikAsa karavAno hoya che. tethI koI paNa dharma, mata ke paMtha sAthe tene virodha nathI. navA abhyAsIe A sAdhanAnI zarUAta karavA pUrve daza divasanI ekAda zibiramAM joDAI, niSNAtanI dekharekha heThaLa tenI prAraMbhika tAlIma levI Avazyaka hovAthI, ahIM tenI vigatomAM na UtaratAM mAtra Acho paricaya ja meLavI laIe. - vipazyanAnAM traNa aMga A sAdhanA-prakriyAnAM traNa aMga che. bauddha paribhASAmAM te zIla, samAdhi ane prajJA tarIke oLakhAya che. zIla arthAta yama-niyama, anya sarva yogamArganI jema zIla A sAdhanAno pAyo che. AthI, zibiramAM joDAnAra pratyeka sAdhake kama-mAM-kama zibira pUrato to hiMsA, jUTha, corI, abrahma ane mAdaka padArthono tyAga pratijJApUrvaka karavo paDe che. bIjuM aMga che "samAdhi'. yogadarzananI paribhASAmAM "samAdhi' zabdathI dhyAna pachInI dhAtA-beyanI ekatAvALI avasthA abhipreta che, kiMtu. vipazyanA-sAdhanAnI paribhASAmAM, sajaga ane ekAgra cittathI zvAso cchavAsanA avalaMbane ke zarIramAM cAlI rahelI jIvarAsAyaNika prakriyAonA kAraNe aMgeaMgamAM thaI rahelI skUla ke sUkSma saMvedanAonA avalaMbanevartamAna kSaNanI saccAIne, niraMtara, dIrdhakALa paryata 'jotA' rahevAnI kSamatAne 'samAdhi' kahe che. citta ekAgra bane eTaluM ja paryApta nathI; e ekAgratAnI sAthe rAga-dveSa ke mohano koI bhAva bhaLelo na hovo joIe arthAt samAdhi samyapha hovI joIe. AthI, zibiranA prAraMbhamAM sAdhakane tenA zvAsocchavAsanuM nirIkSaNa karavAnuM kAma soMpavAmAM Ave che. zvAsa-ucchavAsanI gatimAM pheraphAra

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA|209 karavAno kazo prayatna karyA vinA, aMdara AvatA ne bahAra jatA zvAsanI teNe mAtra noMdha ja levAnI hoya che. satata bahirmukha rahetA cittane aMtarmukha thavAnuM prazikSaNa AmAM maLe che. zvAsocchvAsa upara cokI rAkhavAnA A kAmamAM citta jema jema paloTAtuM jAya che tema tema tenI caMcaLatA ghaTe che ane sAthosAtha zvAsanI gati dhImI, zAMta ane niyamita thatI jAya che. zvAsocchvAsanI AvajA upara ekacitte najara rAkhavAno mahAvaro thayA pachI, zvAsocchvAsanI kriyA daramyAna upalA hoTha temaja nasakorAnI dhAra para je kaMI saMvedano anubhavAya tene jAgrata rahI, taTasthatApUrvaka jovA- anubhavavAnAM hoya che. ekAgratAnA abhyAsa mATe A prakriyA atyaMta saraLa chatAM khUba asarakAraka che. bauddha paribhASAmAM zvAsocchvAsanA nirIkSaNanI A sAdhanAne 'AnApAna sati' kahe che. AnApAna eTale zvAsocchvAsa ane 'sati' eTale smRti-arthAt zvAsocchvAsa prati jAgRti. zibiranA prAraMbhathI satata sADA traNa divasa sudhI, rojanA dazeka kalAka, AnApAna satino A abhyAsa karAvavAmAM Ave che. sADA traNa divasanA AnApAna satinA abhyAsa dvArA citta kaMIka aMtarmukha ane ekAgra bane che ane zarIranI aMdara avirAma cAlI rahelA parivartananA kAraNe janmatI sthUla-sUkSma saMvedanAone pakaDavAnI kaMIka kSamatA cittamAM prakaTe che. tyAre-zibiranA cothA divase-vipazyanAno pahelo pATha ApavAmAM Ave che. arthAt ahIM sudhI zvAsocchvAsanA nirIkSaNano je abhyAsa karAvavAmAM Ave che te vipazyanA nathI paNa tenI pUrvataiyArI mAtra che. vipazyanAno sIdho saMbaMdha trIjA aMga -'prajJA' sAthe che. zIla ane samAdhi te mATenI bhUmikA taiyAra kare che. prajJA arthAt vivekanI jAgRti ane avidyAno uccheda. AnApAna tino abhyAsa pAko thayA pachI, cothA divase zarU thatA vipazyanAnA abhyAsamAM mAtra hoTha uparanAM saMvedano jovAne badale, zikhAthI paganAM taLiyAM paryaMta cittane kramaza: laI jaI, zarIranA te te bhAgamAM je kaMI saMvedanA anubhavAya tene kartA-bhoktA banyA vinA-rAga-dveSanI pratikriyA karyA vinA-'te anitya che' e bhAnapUrvaka, samabhAve jovAno ekaDo ghUMTAvavAmAM Ave che. pUrvasaMskAravaza rAga-dveSanI

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210| AtmajJAna ane sAdhanApatha pratikriyA ApaNA cittamAM sAmAnyata: UDyA ja kare che, temAMthI bahAra nIkaLI, banatI ghaTanA 'anitya che, aninya che mATe anAtma che, je je anAtma te du:kharUpa' - A bhAnapUrvaka e ghaTanAne nirlepabhAve, kevaLa taTastha draSTA rahIne arthAt rAgadraSAtmaka kazI pratikriyA karyA vinA jotA rahevAno - bIjA zabdomAM kahIe to kartA-bhoktA banyA vinA jotA rahevAno mahAvaro vipazyanAnA abhyAsa dvArA thAya che. - zvAsa ke saMvedanA jovAnuM prayojana Ama, potAnA dehamAM pratikSaNa cAlI rahelA skUla-sUkSma parivartanane jotA rahevAnA abhyAsathI jIvananA taTastha prekSaka rahevAno prAraMbha karAya che. zarIranI sthala-sUkSma saMvedanAone nirAsaktabhAve jotA rahevAno e abhyAsa paripakava thaye, khuda potAnI anubhUtinA AdhAre, e tathyano sAkSAtkAra thAya che ke A zarIra e koI sthira ke ghana vastu nahi paNa pratikSaNa anekaza: palaTAtA paramANuono puMja mAtra che. e anubhUti dvArA zarIranI ghanasaMjJA naSTa thatAM, dehamAM thatI AtmabuddhinI bhrAnti bhAMge che ane nirliptatA puSTa thAya che. ApaNA dehamAM anubhavAtI skUla-sUkSma saMvedanAonA avalaMbane, satata parivartanazIla dehadhArAnuM ane kramaza: cittadhArAnuM paNa nirIkSaNa ane parIkSaNa karatAM rahI, samasta avacetana manane jAgRta karI tene cetana manamAM palaTI nAkhI, zarIra ane mananI pravahamAna dhArAthI para nijanA zAzvata satyasvarUpano aparokSa bodha prApta karI, rAga-dveSa ane mohanA samasta saMskArothI mukta thaI javuM e A prakriyAnuM lakSya che. ahIM eka vAta spaSTatAthI samajI laI smRtipaTa para aMkita karI levI joIe te e ke zvAsocchavAsane ane athavA zarIramAM anubhavAtI saMvedanAone jotA thavuM / jotA rahevuM emAM ja A sAdhanAnI itizrI nathI. e baMne avalaMbano to cittane nirmaLa, aMtarmukha ane uttarottara adhika sateja karavA mATe temaja pratikSaNa palaTAtI sthUla-sUkSma saMvedanAo dvArA zarIranI kSaNabhaMguratAne ane cittadhArAnIye parivartanazIlatAne jAtaanubhava vaDe jANI laI,. potAthI e baMna bhinna che - anAtma

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 211 (a + Atma) che enI uttarottara dRDhatara pratIti meLavatA jaI, aMte dhruva-nitya-zAzvata satyanA sAkSAtkAra sudhI pahoMcavA mATe, sAdhana tarIke, upayogamAM levAya che. arthAta zarIra ane mana sAthenA tAdAmyanI bhrAntine oLakhI laI, pUrNa samatAmAM sthita thaI, nijanA satya-zAzvata- dhruva-nitya svarUpano sAkSAtkAra karavo ane aMte, janmajanmAMtarathI saMgRhita samasta saMskArono kSaya karIne, tRSNAnI Agane saMpUrNapaNe bUjhavI daI nirvANanI mokSanI upalabdhi karavI - e che vipazyanAnuM aMtima sAdhya. - sAdhanAnuM rojiMdA jIvanamAM dekhAtuM pariNAma vipazyanAnA niSThApUrvakanA abhyAsathI citta kramaza: vikAra-vAsanArahita-zuddha nirmaLa-thatuM jAya che. AthI vipazyI sAdhaka jema jema AgaLa vadhe che, tema tema tenAM jUnAM AkarSaNo, kuTevo, vyasano, pUrvagraho ane gamA-aNagamAnI pakaDamAMthI te mukta thato jAya che ane potAmAM samatA, svasthatA ane sAmarthyano saMcAra thaI rahyAno anubhava karavA lAge che. rojiMdA jIvananA paDakAro ane viSamatAone svasthatApUrvaka pAra karavAnI kSamatA tenAmAM vikasatI jAya che. jIvana pratyenA tenA samagra daSTikoNamAM ja parivartana AvatuM jAya che. pariNAme roja-ba-rojanA prasaMgomAM nirlepatA ane saMsargamAM AvatA mAnavabaMdhuo pratye sahAnubhUti ane premanI lAgaNI tene sahaja banatI jAya che, ne tenA aMtaramAM maitrI ane sahakAranI bhAvanA vyApta rahe che, jethI kuTuMba temaja samAja sAtheno teno vyavahAra paNa sumeLabharyo ane prasanna banato jAya che. - sAdhakanuM citta graMthiothI uttarottara adhika mukta thatuM jatuM hovAthI keTalAka rogo-jenuM mULa manozArIrika (psycho-somatic) hoya che te- paNa maTI jAya che ane sAdhaka dArU, sigAreTa jevA vyasanothI paNa bahudhA mukta bane che. Adhunika mAnasacikitsakono abhiprAya che ke mANasa taNAva, ciMtA, bhaya, zoka vagerethI kSaNika chUTakAro meLavavA dArU, gAMjo, carasa, ela.esa.DI., jevAM mAdaka dravyo ane jugArAdi vyasano tarapha ke sinemA, nATaka ane nAITaklabo jevAM manoraMjano tarapha vaLe che, bhAgavRtti-escapism-sivAya emAM bIjAM kazuM ja nathI. vipazyanA dvArA

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212 AtmajJAna ane sAdhanApatha citta nirmaLa, zAMta, sama ane svastha thAya tenI sAthe ja uparyukta doSo svayaM vidAya le e spaSTa ja che. niSThAvAna sAdhakono anubhava krodha-lobha Adi vikArone vaza na thavuM evuM pote icchato hovA chatAM, sAmAnyata: mAnavI koI paNa ghaTanA, vyakti ke paristhiti prati, pUrvasaMskAravaza, avazapaNe, pratikriyA karato rahe che. cittamAM UThatA vikAronuM pratibiMba AkhA zarIramAM paDe che. manamAM UThato pratyeka vikAra zarIramAM kaMIka saMvedanA jagADe che. vipazyanAnA abhyAsa dvArA e sUkSma saMvedanAone jovAnI-anubhavavAnI kSamatA ApaNA cittamAM pragaTe che ane sAthosAtha tenA pratye taTastha draSTA rahevAno mahAvaro paNa thAya che. AthI, vipazyanAmAM pratiSThita sAdhaka AMtaramanamAM vikAra UThe e kSaNe ja, zarIramAM anubhavAtI saMvedanAo dvArA sAvadha banI, vikAranA humalAne khALI zake che--tenA pravAhamAM taNAI jato nathI. A abhyAsa puSTa thatAM jIvananI nAnI-moTI pratyeka ghaTanAne sAkSIbhAve nirlepanetre nihALavAnI kSamatA lAdhe che, dehAdhyAsa moLo paDe che ane bhavanA bIjabhUta kartA-bhoktA bhAvamAMthI bahAra nIkaLAya che. -- zrI je. kRSNamUrtinA anuyAyIo prazaMsako jayAre vipazyanA ajamAvI jue che tyAre temane khAtarI thaI jAya che ke 'mArgavihoNA pradezano' mArga vipazyanA che. vipazyanAnI sAdhanAmAM pragati karatA koI paNa mata-paMthanA mumukSune pratIti thAya che ke potAnA mata-paMthanAM zAstronuM ane AtmajJa mahApuruSonAM vacanonuM hArda have tenI sAme jANe svayaM pragaTa thAya che. Ama, niSThApUrvaka ane taTastha bhAve A sAdhanA-prakriyAno akhataro karanArane pratIti thAya che ke e mArge jatAM tenI dharmazraddhAne-jo te sAcI hoya to kazI AMca AvatI nathI; UlaTuM, e vadhu puSTa ane nirmaLa bane che. kiMtu, A anubhava sudhI pahoMcavAmAM muzkelI e rahe che ke sAMpradAyika mAnyatAo ane baMdhano vaTAvIne, 'anya dharmanI' AvI koI sAdhanAno akhataro paNa karavAnuM sAhasa ochI vyaktio karI zakatI hoya che. evuM

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA | 213 sAhasa te vyakti ja karI zake jenI mumukSA utkaTa hoya, jenI dRSTi pUrvagrahamukta, taTastha hoya ane potAnA hitAhitano viveka karIne nirNayAtmaka kadama upADavA mATe jarUrI sAhasavRtti, AMtarasUjha ane icchAzaktinI mUDI jenI pAse hoya.* "choDI mata-darzana taNo, Agraha tema vikalpa..." sAMpradAyika vAtAvaraNamAM jemano uchera thayo hoya che tevA mumukSuo sAmAnyata: to, potAnA mata-paMtha ke saMpradAyamAM pracalita na hoya tevA koI vicAra ke sAdhanApaddhatine te temane lAbhaprada jaNAtAM hoya toya-- apanAvatAM acakAtA hoya che; kAraNa ke, koI prabaLa puNyodaye sAcA sAdhanAmArganI vAta mumukSu sAMbhaLe ane e mArge Daga mAMDavAnI te icchA kare tyAre, sAMpradAyika mamatvanA pAzamAM baddha kuLaguruo zraddhAbhraSTa thaI javAnI bhIti batAvI tene e mArge jatAM vAre che; ane ajJAna hoya tyAM bhaya ane bhrama pAMgare, poSAya, nabhe e sahaja che. AthI ajJAnavaza, khoTI bhIti ane bhrAMtiono zikAra banI sAcA sAdhanAmArge zreyArthI jaI zakato nathI. mATe, AvI koI bhramajALamAM aTavAIne sAcA sAdhanAmArgathI dUra phaMgoLAI na javuM hoya to 'bAbAvAkaya pramANam'nI manovRtti tyajI daIne zreyArthIe jAte ja zrI jinAjJAne jANavA-samajavA yathAzaktiyathAmati prayatnazIla thavuM ghaTe ane, A saMdarbhamAM jJAnIpuruSoe mumukSune je spaSTa mArgadarzana ApyuM che tenA upara manana-ciMtana karI A prazna aMge ni:zaMka banI javuM joIe. sAmAnyata: dareka mata-paMthanA AtmajJAnI saMto to doSakSaya ane guNavRddhimAM je upakAraka jaNAya tene, 'potAnuM' ane 'parAyuM' evA vibhAga pADayA vinA, tenI guNavattAnA dhoraNe ja apanAvavAno anurodha kare che. AcArya haribhadrasUri mahArAja 'yogabindu' >k vipazyanA-zibiro kayAM kayAre che tenI mAhitI tathA vipazyanA-kendromAM rahevA-jamavAnI vyavasthA, zibiranA niyamo Adi vigato ane pravezapatra mATe saMparka : vipazyanA vizvavidyApITha, dhammagiri, igatapurI (ji. nAsika) mahArASTra- 422 403. phona-igatapurI 76 ane 176.

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214 AtmajJAna ane sAdhanApatha 38 graMthanA upasaMhAramAM kahe che ke zANA mANase 'potAnuM' ane 'parAyuM' evA bheda pADayA vinA je sAcuM jaNAya te svIkAravuM. tattvadarzI zrImad rAjacaMdre taTastha jijJAsuone pathadarzana karatAM, saMkSepamAM paNa saraLa ane vedhaka bhASAmAM, A tathyano bulaMda paDagho pADatAM gAyuM che ke "karmabaMdha krodhAdithI, haNe kSamAdika teha; pratyakSa anubhava sarvane emAM zo saMdeha ? choDI mata darzana taNo, Agraha tema vikalpa; kahyo mArga A sAdhaze, janma tehanA alpa. jAti veSano bheda nahi, kahyo mArga jo hoya; sAdhe te mukti lahe, ehamAM bheda na koya.' ,, 39 : tattvadarzI puruSonA upadezanI A lAkSaNikatA hoya che : teo koI mata-paMthanA pakSakAra na banatAM, nirbheLa satyanA ja samarthaka ane prabodhaka rahe che. - avaLuM mArgadarzana, adhUrA ane ajJAna 'guru'onuM - 'potAno mata-paMtha ja sAco che, bIjA khoTA' A valaNa e vAtanI cADI khAya che ke e vyakti ke samUhano AdhyAtmika ughADa zruta, ciMtA ane bhAvanA e traNa jJAna paikI, prathama jJAna-zrutajJAna-nI kakSA sudhIno ja che. e vyakti ke varga zAstranA mAtra zabdo ja pakaDIne bese che, enA marma sudhI enI pahoMca nathI hotI. evI vyaktine badhAM Agamo-zAstro hoThe ramatAM hoya toye jinAjJAnA tAtparyathI to te ajANa ja rahI gaI hoya che.* jJAnIo bhArapUrvaka jaNAve che ke zAstronuM jeNe kevaLa zravaNa-vAcana ja 38. gatmIyarIyo vA, : siddhAnto vipazcitAm / - - yogabindu, zloka 55. 39. zrImad rAjacaMdra, Atmasiddhi, gAthA 104, 105, 107. A muddAnI vizada chaNAvaTa arthe juo lekhakakRta graMtha : 'ApaNe AtmanirIkSaNa karIzuM? ' prakaraNa bIjuM, 'AgamomAM pAraMgata, chatAM jinAjJAnA bodhathI vaMcita.' e zIrSaka heThaLa lekhake kareluM vivecana.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA | 215 nahi paNa, ciMtana-manana-parizIlana karyuM hoya tene svamata-pakSano uparyukta AMdhaLo moha raheto ja nathI. zrutanI sAthe ciMtana-manana ane anubhUtinuM tattva bhaLatAM daSTi taTastha ane sAragrAhI bane che. ApaNA pUrva maharSioe to spaSTa ja kahyuM che ke, jenI dRSTi svapakSanA mohathI arthAt daSTirAgathI AvRtta hoya tevA 'guruo adhUrA ne ajJAna ja jANavA. "jAti liMga ke pakSameM jina kuM huM dRDha rAga; moha jAla meM so para na lahe zivasukha bhAga."" sAMpradAyika jhanUnane bahekAvanArA e adhUrA ane ajJAna "dharmanA rakhevALo'nA ravADe caDIne sAMpradAyikatAnA vamaLamAM aTavAi jaI, samabhAvanuM prAyogika prazikSaNa ApatI AvI saraLa, nirdoSa ane 40. (i) mAro gAne manAva pustadrAk Tarzana: dvitIye na bhavatyeva, ciNtaayogaatkdaacn| - adhyAtmapaniSad jJAnayoga, zloka 68. (ii) na bhavati asau dvitIye cintAyogAt kdaacidpi| TIkA : ko = Turzano vagemamaDhIya rzana manamIlIyama shobhnmityevruupH| thoDazaka, dho. 11, zloka 10. 41. upA. yazovijyajI, samAdhizataka, duho 75. sarakhAvo : madIyaM darzanaM mukhyaM, pAkhaNDAnyaparANi tu| madIya AgamaH sAraH, parakIyAstvasArakAH / / tAttvikA vayamevAnye bhrAntA sarvepyatAttvikAH / iti matsariNo dUrotsAritAstattvasArataH / / artha -"daSTirAgathI mohita je loko ema mAnatA kahetA phare che ke amAruM ja darzana zreSTha che, anya darzano to pAkhaMDa che, amArA zAstragraMtho ja tattvajJAnayukta che," bIjAnA ni:sAra che; ame ja tattvajJa chIe, bIjA badhA bhrAnta che? - evA matsarI mAnavIone ane tattvane hajAro gAunuM cheTuM che." - yogasAra, dritIya prastAva, zloka 9-10.

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216 AtmajJAna ane sAdhanApatha asarakAraka sAdhanA-prakriyAthI dUra rahevuM emAM zANapaNa nathI. '....kahyo mArga A sAdhaze, janma tehanA alpa' syAdvAdathI bhAvitamativALA ApaNA pUrvAcAryoe phoDa pADIne A vAta bulaMda svare uccArI che ke, "jeNe samatva prApta karyuM tenI mukti nizcita-cAhe te zvetAMbara hoya ke digaMbara, jaina hoya ke bauddha, zaiva hoya ke vaiSNava. ,4ra ' "aSTAMga yogano sAra paNa samatA che; kAraNa ke teno samasta vistAra-yama-niyamaAsana-prANAyAma-pratyAhAra-dhAraNA-dhyAna-samAdhi-svarUpa ATheya aMgosamatAnI upalabdhi arthe ja che. mAkhaNa arthe jema valoNuM karAya che, tema samatArUpa sAranI prApti arthe ja samasta yogAbhyAsa che. Aje ke kAle/ A bhavamAM ke janmAMtaramAM, kevaLajJAnanI upalabdhi sAmya vaDe ja thavAnI, anya koI rIte nahi; to, enI prApti arthe prayAsa karavAmAM kSaNanoya vilaMba zA mATe?" "he Atman! tuM zANo ho to te ja gurunI sevA mumukSue vipazyanA-sAdhanA apanAvavI hitAvaha che ke kema e dvidhA anubhavatA jijJAsuoe te aMge vadhu UhApoha vicAraNA ane pathadarzana arthe lekhakakRta 'mumukSuo ane vipazyanA'pustaka avazya joI javuM. prAptisthAna : ratilAla sAvalA, zeThanA hAusa, 13, lebarnama roDa, gAmadevI, muMbaI-400 007. 42. meyavo ya gAmano ya, yuddho - mahava pratno vA samabhAvabhAviyappA, lahaI mukkhaM na saMdeho // 43. aSTAGgasyApi yogasya sArabhUtamidaM khalu / yato yamAdivyAso'smin sarvo'pyasyaiva hetave / / kriyate dadhisArAya dadhimantho yathA kila / tathaiva sAmyasArAya yogAbhyAso yamAdikaH / adya kalye'pi kaivalyaM sAmyenAnena nAnyathA / pramAdaH kSaNamapyatra tataH kartuM na sAMpratam / / yazekharasUri, sambodhasattarI, gAthA 2. - ! yogasAra, dritIya prastAva, zloka 17-19.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 217 kara, te ja zAstrono abhyAsa karI ane te ja tattvanI bhAvanA kara ke jenAthI samatArUpa amRtano AsvAda tuM pAmI zake."* 144 bhagavAna mahAvIre svayaM AcarelI ane jainasaMghane cIMdhelI sAdhanA sAthenuM vipazyanAnuM sAmya parakhI laIne, nAmabhedanA kAraNe kazI avaDhavamAM rahyA vinA, sAmAyikanI sAdhanArUpe ApaNe tene saveLA apanAvI laIe e zuM ISTa abhigama nathI? jJAnIo sAdhanA-paddhatio aMge mumukSune je salAha Ape che te A che : koI paNa sAdhanA-paddhati 'potAnI' che ke 'parAI?-e na jotAM, e jovuM ke tenAthI potAnA doSo ghaTe che? guNavRddhi thAya che? A praznono uttara jo 'hA'mAM maLato hoya to e paddhati teNe vinAsaMkoce apanAvavI. jenAthI doSo khALI zakAtA hoya, mohajanya saMskArono nAza thato hoya ane pUrvabaddha karmanI nirjarA thatI hoya te sarve muktinA ja upAyo che;" bhale te anuSThAna ke sAdhanA-paddhati anya mata-paMthomAM pracalita hoya topaNa te sarvajJa-saMmata ja che.* korA pAMDitya vaDe sAdhanA mArganI mAtra vAtomAM ja racIpacI rahenArI vyaktio potAnuM' ane 'pArakuM' e vivAdamAM aTavAtI rahe che, paNa sAdhanAmArganI mAtra vAtomAM ja na aTakatAM, jIvanamAM teno anubhava karavAnI utkaMThA dharAvatA mumukSuo koI paNa sAdhanA-paddhati ke vicArane 44. tameva sevasva guruM prayatnAdadhISva zAstrANyapi tAni vidvn| tadeva tattvaM paribhAvayAtman, yebhyo bhavetsAmyasudhopabhogaH / / - adhyAtmakalpadrama, adhyAya 16, zloka 5. 45. DhosA neLa niha0mata, nena vinnati putramAM so so mokkhovAo, rogAvatthAsu samaNaM v|| - zrI bRhakalpa sUtra (u. 2, sUtra 2), niyukti gAthA 3331. 46. tathA sarvamanuSThAnaM, ydbhvennaashkaarnnm| sarAgadveSamohAnAM cittaakhilmlaatmnaam|| talloke sarvatIrtheSu, sAkSAjjaine'pi vA mte| yathA tathA kRtaM hanta, jJeyaM sarvajJasammatam / / - upamiti, pra. 8, zloka 817, 818.

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218 AtmajJAna ane sAdhanApatha nANI jovA mATe potAnuM' ke "pArakuM e eka ja kasoTIno upayoga karatA nathI. e kasoTI ThagArI che. koI paNa sAdhanA-paddhati ke vicAranA svIkAra ke tyAgano prazna upasthita thAya tyAre, te potAnA aMtaraMga doSone kSINa karavAmAM ane Atmika guNavRddhimAM sahAyaka nIvaDe che ke bAdhaka?- A mApadaMDa apanAvavAno anurodha jJAnIoe karyo che. zAMtarasanI prAptino mArga cIMdhatA 'adhyAtmakalpadrama' nAmanA graMthamAM tenA anubhavI kartA AcArya munisuMdarasUri mahArAje zreyArthIone bhArapUrvaka anurodha karyo che ke, iSTa sthAne pahoMcavA icchato mANasa, te sthAne laI janAra vAhanane AvakAre che-te potAnuM ho ke na ho; tema potAnuM zreya icchatA mumukSue mokSaprAptimAM hetubhUta deva, guru ane sAdhanA-A traNanI pasaMdagI, daSTirAgano parityAga karIne, arthAt "potAnAM' ane 'parAyAM'no vicAra bAjue mUkIne, guNavattAnA dhoraNe karavI joIe." - jinAjJAnI oLakha eka amogha kasoTI * mATe, koI paNa sAdhanA-prakriyA vItarAganI AjJA sAthe saMgata che ke nahi?-e gUMca upasthita thAya tyAre, dArzanika vivAdomAM ke na nikSepanI aTapaTI vAtomAM na gUMcavAtAM, sAdhake e jovuM ke prastuta sAdhanAne anusaratAM potAnAM rAga-dveSa ghaTe che ke vadhe che? pardarzananuM ane na nikSepanuM UMDuM jJAna dharAvatA nyAyavizArada upAdhyAya yazovijayajI mahArAje 'jinAjJA zI?' e viSe 'upadeza rahasya' nAmanA graMthamAM vistArathI sUkSma carcA karI che, e AkhIye carcAne sameTatAM, pardarzananA ane na nikSepanA e aThaMga jJAtAe graMthanA upasaMhAramAM samagra jinAjJAno niSkarSa ApatAM kahyuM che ke, "TUMkamAM, jinAjJA ATalI ja che ke jenAthI vyakti pote rAga-dveSamAMthI chUTakAro meLavI zakatI hoya e teNe karavuM-AcaravuM"" A ja vAta zrImada rAjacaMde temanI vedhaka zailIe, 47. gajAzvapotokSarathAn yatheSTapadAptaye bhadra nijAn parAn vaa| bhajati vijJAH suguNAn bhajaivaM, zivAya zuddhAn gurudevadharmAn / / - adhyAtmakalpadrama, a. 12, zloka ja. 48. ki bahuNA iha jaha jaha rAgaddosA lahuM vilijjti| taha taha payaTTiyavvaM esA ANA jiNidANam / / - upadezarahasya, gAthA 201.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 219 nagArA para dAMDI daIne uccArI che : "rAga-dveSa-ajJAna e, mukhya karmanI graMtha; thAya nivRtti jehathI, te ja mokSano paMtha." jinAjJA sAthe zuM saMgata che te samajavA mATe temaja vAstavika jinAjJA ane jinAjJAnA oThA heThaLa vahetI karAtI vAtone alaga tAravI kADhavA mATe tattvajJa yazovijayajI upAdhyAye ane zrImad rAjacaMdra, sarvatra prayojI zakAya tevI, A saraLa paNa uttama kasoTI-master keyApaNA hAthamAM mUkI dIdhI che. sAMpradAyika mamatvanA pAzamAM baddha guruo' dvArA jinAjAnA nAme vahetI mukAtI game te vAto, vicAro ke sAdhanA-paddhatione daNirAgavaza AMkha mIMcIne vaLagI paDatAM pahelAM mumukSae A kasoTI dvArA enuM sarva parakhI levuM ane, anya srotamAMthI AvatI koI vAta paNa, e A kasoTIthI nANI jotAM, "so TacanuM sonuM" puravAra thatI hoya to, kazA khacakATa vinA ni:zaMkapaNe tene apanAvI laI zreya sAdhavuM-emAM ja mAnavabhavanuM sArthakya ane jinAjJAnI ArAdhanA che. - avarodhaka zuM? gurunI asaMmati ke potAnI ja mAnabhUkha? keTalAMka sAdhu-sAdhvI vipazyanA-zibiramAM javA icchatAM hoya che, paNa tyAM potAno AcAra sacavAze ke kema e AzaMkA temane rahetI hoya che. A dvidhAmAM rahI, samatvano ekaDo ghUMTAvavAthI zarU karIne kramaza: apramattadazA sudhI dorI jatI vipazyanA-sAdhanAnA prAthamika jJAnathIye samULagA vaMcita rahevuM enA karatAM ema vicAravuM ke - jema koI zArIrika vyAdhinA upacAra arthe zastrakriyA karAvavI Avazyaka bane che tyAre, haoNspiTalanA vasavATa daramyAna sAdhvAcAranA aneka doSo jevA ke vijAtIya (narsa/dAktara)nA saMghaTTA/sparza, pAriSnApanikA samitinuM mahad aMze apAlana vagere-gauNa karIne, "tyAM lAgelA doSonI zuddhi arthe pAchaLathI prAyazcitta karI laIzuM ema vicArI, vartamAna sAdhu-sAdhvI haoNspiTalamAM rahI sAravAra le che tema, A sAdhanA-zibiramAM jatAM sAdhvAcAramAM AvanArI saMbhavita skUlanA mATe pAchaLathI prAyazcitta karI laIzuM" - ema vicArIne vipazyanAzibirano anubhava meLavavo e zuM vadhu ucita abhigama nathI? 49. Atmasiddhi, gAthA 100.

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220 AtmajJAna ane sAdhanApatha keTalAMka sAdhu-sAdhvInA nikaTanAM paricita gRhastha bhAI-baheno vipazyanAthI lAbhAnvita banyAM hoya che ane teonA svabhAvamAM temaja jIvanavyavahAramAM AvelA zubha parivartananA sAkSI e tyAgIo rahyAM hoya che; AthI, vipazyanAno anubhava levAnuM mana e tyAgIone hoya che/evuM teo kahetAM hoya che. emane pUchIe ke "to pachI vipazyanAzibiromAM jatA kema nathI?" to javAba maLe che ke "mana to ghaNuM thAya che, paNa zuM karIe? tyAM javA mATe guru mahArAjanI saMmati nathI maLatI." ApaNe e vicArI gayA chIe ke vipazyanA-sAdhanA sAdhakane aMtarmukha banAvI, samatvano ekaDo ghUMTAvatI rahI, draSTAbhAvanI keLavaNI dvArA, kartA-bhoktApaNAnI cirakAlIna vAsanAmAMthI kramaza: tene bahAra lAvI, rAga-dveSa-mohanA samasta saMskArothI mukti apAvatI hovAthI, jainetara paraMparAmAM rahelI hovA chatAM, te sarvajJasaMmata che. sarvajJane je saMmata hoya temAM jaina paraMparAnA AcAryanI/gurunI saMmati ja hoya-hovI joIe. jinAjJAthI gurunI AjJA judI paDatI hoya to enAthI zuM e sUcita nathI jaI jatuM ke 'guru jinAjJAnA marmajJa nathI'? zAstra gurunI AjJAno mahimA gAyo che, paNa sAthe e lAlabattI paNa dharI che ke je 'guru'mAM e pada mATenI Avazyaka pAtratA-AtmajJAna/anubhava-na hoya tenI AjJAne 'tahattavANI' karatAM besI rahevuM emAM jIvananI sArthakatA nathI; eTaluM ja nahi, "tasa nizrAye vihArI... te to anaMtasaMsArI re evA ajJAnI 'guru'nA paga pakaDI besI rahI jIvana vyatIta karatAM bhavabhramaNa ghaTavAne badale UlaTAnuM vadhe che. "" 50 50. (i) jima jima bahuzruta, bahu janasammata, bahula ziSyano zeTho re; tima tama jinazAsanano vairI jo navi anubhava neTho re. zrIpALa rAsa, khaMDa 4, DhALa 13, (ii) ajJAnI nava hove mahAjana, jo paNa calave ToLuM, dharmadAsagaNi vacana vicArI, mana navi kIje bhoLuM. ajJAnI nija chaMde cAle, tasa nizcAyaeN vihArI; ajJAnI je gacchane calave, te to anaMta saMsArI re. 350 gAthAnuM stavana, DhALa 1, gAthA 11, 12.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA|221 jinAjJA-saMmata sAdhanA mATe anumati na ApanAra, jinamArganA amarmajJa 'guru' pratye AtmArthI ziSyanuM kartavya zuM? pUrvAcAryoe dIkSArthI mumukSune ApelI salAhanuM anusaraNa tyAM AtmArthI ziSye karavuM zuM ucita nathI? - nyAya nathI? mohAdhIna mAbApa dIkSAnI anumati na ApatAM hoya ane temane samajAvavAmAM sarva yukti-prayukti niSphaLa rahe tyAre, dIkSArthI aMte ema vicAre ke 'saMyamano svIkAra karIne huM zuddha dharmanI prApti karuM to e pachI mAtApitAne paNa dharmaprApti karAvI temanuM RNa huM pheDI zakIza; anyathA, dharmathI vaMcita rahI, sau bhavacakramAM kayAMya pheMkAI jaIzuM.' A pramANe temanA prati kRtajJatA ane karuNAnA bhAvapUrvaka temano tyAga karIne, mumukSue saMyamamArge cAlI nIkaLavuM. e tyAga paNa paramArthathI atyAga che. A ja nyAye, jinAjJA-sammata sAdhanAmArge javAnI saMmati na ApanAra mArganA amarmajJa guruno tyAga karIne, jinAjJA-sammata sAdhanAmAM pravRtta thavuM e zuM AtmArthI aNagAranuM kartavya nathI thaI paDatuM? vaLI, e paNa khyAlamAM rahe ke dharmanI prApti arthe pUrvataiyArIrUpa je guNo keLavavAno anurodha zAstra karyo che temAMnA eka guNa-vaDIlonI sevA ane AjJApAlana-nuM vidhAna karatAM, zAsrakAre e sAvadhAnI uccArI che ke vaDIlonI sevA ane AjJApAlana kartavya che kharAM, paNa "tyAMye e aucitya sAcavavuM ke, emane na ruce te mUkI detAM ke temane rucatuM hoya e karavA jatAM dharmapuruSArthane jo bAdha Avato hoya to, mAtra emanI ruci-aruci joIne dharmapuruSArtha choDI na devo. mokSapuruSArthano avasara atyaMta durlabha che, mATe, emanI ruciarucine avagaNIneya e mArge prayatnazIla rahevuM." emAM ja jinAjJAnI ArAdhanA che." 51. .....savvahA apaDivajjamANe caijjA te aTThANagilANosahattha-cAganAeNaM esa cAe acAe, tattabhAvaNAo, acAe ceva cAe, micchAbhAvaNAo; tattaphalamittha pahANaM paramatthao dhIrA eadasiNo zrI paMcasUtra, sUtra trIjuM. AsannabhavvA / 52. .. aucityenatvidaM jJeyaM, dharmAdyapIDayA | TIkA : aunnityameva vyakti vi taniSlemyo nivRttau taviSleSu 6 pravRttau

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222 AtmajJAna ane sAdhanApatha pUrvAcAyoMnuM AvuM asaMdigdha ane preraka mArgadarzana ApaNI sAme hovA chatAM, ene anusaravAnuM sAhasa ane naitika hiMmata ApaNe jo dAkhavI na zakatAM hoIe to, mULamAM ApaNo saMvega ja moLo na gaNAya? mATe, gurvAjJAnuM bahAnuM AgaLa dharIne, varSothI sAcA sAdhanAmArgathI je vimukha rahetAM AvyAM hoya evAM sAdhu-sAdhvIe e Atmakhoja karI levI rahI ke sAco sAdhanAmArga apanAvI levAmAM tene kharekhara gurvAjJAnuM baMdhana naDe che ke samudAyanI sAthe rahetAM maLatAM mahattva | mAna-sanmAna, zraddhALu bhakta-samudAya ane pada-pratiSThA - nI Asakti? e Asaktie ja AjJAdhInatAnuM mahoruM nathI oDhI lIdhuM ne? ...to, mumukSA kAcI che. jyAre bhavasthiti pAke, AtmA jAge ane aMtaramAM sAcI mumukSA bhabhUkI UThe che tyAre e AtmAne uparachallA dharmAcaraNathI jaMpa vaLato nathI. enuM samagra astitva sAco dharmamArga pAmavA jhaMkhe che. sAcA saMtonA jIvana ane upadezanA ujAsamAM potAnI vRtti-pravRttinuM nirIkSaNa-parIkSaNa karI tenI azuddhio dUra karavA e svayaM kaTibaddha bane che; enA jIvananI agrimatAo ane mUlyo badalAI jAya che. e pachI pada, pratiSThA, aizvarya, mAna-sanmAna, bhogasukha enA jIvananAM preraka ane cAlaka baLa nathI rahI zakatAM. jIvananI saphaLatA-niSphaLatA mApavA e samAjanI sAme mITa mAMDI nathI besato. muktinI dizAmAM gati karavAnI taDapana ene aMtarmukha banAvI de che. bhautikatAmAM rata mohamUDha samAjanI niMdA-stuti pratye e udAsIna banI jAya che. lokaraMjananI pravRttimAM potAnAM samaya-zakti veDaphavAM ene paravaDatAM nathI. dharmAdayaH puruSArthA bAdhyante, tadA na tannivRttipareNa bhAvyaM kiMtu puruSArthArAdhanapareNaiva, atidurlabhatvAt puruussaarthaaraadhnkaalsyeti| - yogabiMdu, zloka 114. 53. tAvadivAvI jhana %yAvana vaivAmarase suhA . - daiyapradIpa patrizikA, zloka 23.

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA/223 je mATe gharabArano tyAga karIne bhagavAnano bhekha dhAraNa karyo che e aMtaraMga sAdhanAne neve mUkIne, 'zAsanaprabhAvanA'nA mohaka mahorA heThaLa lokaraMjanamAM vyasta vartamAna 'zramaNa'nI jIvanapraNAlImAM ghasaDAtA rahenAra sAdhu-sAdhvIe samajavuM rahyuM ke tenI mumukSA kAcI che; utkaTa saMvegavALAne nirarthaka vilaMba paravaDato nathI, dRSTirAga rAkhavo poSAto nathI. TUMkI ane saraLa prakriyA kaI? 'Atmadarzanano TUMko mArga batAvo.' 'sAdhanAnI saraLa prakriyA kaI?' AvI mAgaNI ane prazna ghaNA jijJAsuo taraphathI lekhaka samakSa avAranavAra AvatAM rahyAM che. ochI mahenate ane TUMkAgALAmAM phaLaprApti karI levAnI lAlaca mANasa rokI zakato nathI. paraMtu sAdhake e samajI levuM ghaTe ke sAdhanAno koI TUMko mArga nathI; temaja padArthavijJAna ke rasAyaNazAstranA prayoganI jema, amuka pariNAma sudhI pahoMcavA mATe saune svIkArya koI eka ja prakriyA AdhyAtmika kSetramAM ApI nathI zakAtI; kAraNa ke badhA ja sAdhako ekasarakhA pUrvasaMskAra ke samAna mAnasika DhALavALA hotA nathI. bhinna bhinna prakRti ane pUrvasaMskAravALI vyaktione koI eka niyata prakriyA ekasarakhI rucikara ke upayogI banatI nathI. AthI haThayoga, rAjayoga, bhaktiyoga, karmayoga, jJAnamArga vagere aneka sAdhanAmArgo pracalita che. temAMthI ahIM mukhyata: rAjayoga ane jJAnayoga para AdhArita keTalIka prakriyAono nirdeza karyo che. karma, bhakti Adi anya sAdhanAmArganI rucivALA sAdhakone A prakriyAo na AkarSe e svAbhAvika che. rAjayoga ane jJAnayoga pratyenA mAnasika DhALavALA paNa badhA ja sAdhakone AmAMnI koI eka prakriyA ekasarakhI AkarSI na zake. bhinna bhinna ruci, saMskAra ane pUrvataiyArI anusAra te te sAdhakone judI judI prakriyA anukULa jaNAya che. ethI, amuka prakriyA sArI che, TUMkI che, saraLa che, ema ekAMte kahI zakAtuM nathI. potAnA pUrvasaMskAra anusAra sAdhaka amuka prakriyA pratye AkarSAya che ane te tene saraLa ane sIdhI lAge

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224 AtmajJAna ane sAdhanApatha che. mATe, kaI prakriyA zreSTha che e vivAdamAM na aTavAtAM, potAne jemAM ruci jAge te prakriyA anusAra sAdhake nitya, niyamitapaNe, abhyAsa karavo zreyaskara che. nizcita maMjile pahoMcavA nIkaLelo pathika potAnAM sAdhana-saMyoga anusAra musApharInA te te tabakkAne anurUpa vAhana svIkAre. te pachI, e vAhana sAcI dizAmAM AgaLa vadhI rahyuM che ke nahi e cakAsaNI sauthI vadhu mahattvanI banI rahe che. e ja rIte, mumukSu koI eka sAdhana svIkAre te pachI enI sAdhanA sAcI dizAmAM vahetI rahe che ke kema e jovuM mahattvanuM che. kevaLa 'mokSa ja joIe che' e niSThA hoya ane sAdhaka jAgRta rahI taTasthapaNe AtmanirIkSaNa karato rahe to tenI e utkaTa mumukSA ane zuddha niSThA ja tene tenI vikAsabhUmikAne anurUpa sAdhanA pratye svayaM vALaze athavA pathadarzaka sadguru pAse ene dorI jaze. sAdhaka jenA avalaMbane dehAtmabuddhithI temaja 'ahaM'thI kramaza: mukta thaI zakato hoya, jemAM kartA-bhoktAbhAvane poSaNa na maLatuM hoya paNa e bhAvomAMthI kramaza: bahAra avAtuM hoya te sAdhanA mumukSune mATe iSTa che. sau sAdhana baMdhana thayAM ...'/kayAre? koI paNa prakriyAnuM anusaraNa hoya, temAM 'ahaM''huM' pravezI tene niSphaLa banAve che. zrI je. kRSNamUrti kahetA ke 'Truth is a pathless land" arthAt mukti sudhI laI jato koI vaTAyelo mArga nathI; ane tattvajJa zrImad rAjacaMdre paNa kahyuM ke "sau sAdhana baMdhana thayAM, rahyo na koI upAya"-e baMne vacanonuM tAtparya e che ke koI eka viziSTa sAdhanApaddhatine anusaravAthI nizcitapaNe mukti maLe ja evuM nathI; sAdhaka game te praNAlIne anusarato rahe paNa pratyeka sAdhake ahaMthI mukta rahevAnI yukti/hathoTI to jAte ja meLavI levI paDe. sAdhanA jema jema AgaLa vadhe tema ahaM paNa judAM judAM sUkSma svarUpo le che. yogasAdhanA dvArA koIka viziSTa siddhi prApta karI levAnI kAmanA ke samAjamAM potAnuM vaiziSTaya sthApita karI devAnuM sapanuM siddha karI

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 225 levAnI hoMza aMtaramAM rahI hoya to samajavuM ke haju aMtaranI dharatI parathI ahaMnA DerA-taMbu sameTavAnI prakriyA zarU thaI nathI. sAdhanAmAM saphaLatAniSphaLatA, lAbha-hAninI gaNatarI rahetI hoya tyAM sudhI ahaMnI hAjarI che. Atmadarzana pAmI samAjamAM 'viziSTa vyakti" thaI rahevAnI mahecchA sAthe sAdhanA karavI e to potAnI ja smazAnayAtrAmAM hAjara rahevAnA koDa sevavA jevuM che. mumukSue mukta thavAnuM che huMthI ja. game te sAdhanApraNAlI hoya, sAdhaka satata jAgRta na rahe to sAdhanAne ja potAnI DhAla banAvI daI, ahaM sUkSma svarUpe phulatuMphAlatuM rahe che; ne mumukSu bhrAntimAM rahe che ke huM sAdhanAmAM AgaLa vadhI rahyo chuM-muktinI nikaTa jaI rahyo chuM. AvuM gothuM na khAI javAya-sAdhana ja baMdhana na thaI jAya-te mATe karavuM zuM? zrImad rAjacaMdra anurodha karyo che ke pratyakSa sadgaruno samAgama meLavI, ananyabhAve emane samarpita rahI sAdhanA karatA rahevuM e ja eka taraNopAya che. kiMtu, Aje ApaNe joIe chIe ke zrImadbhA bhakto uparyukta vacanane raTatA rahI, mananI bArIo baMdha karIne, potAnAM alaga alaga kuMDALAM vALI besI rahe che. e nathI pratyakSa sagarano yoga meLavavA kazo prayAsa karatAM ke nathI emaNe batAvelI kasoTI "rAga-dveSa-ajJAna e, mukhya karmanI graMtha; thAya nivRtti jehathI, te ja mokSano paMtha." -e kasoTIno prayoga karIne potAnI dharmArAdhanAne sAco vaLAMka ApI zaktA. sAdhanAnI nAvane ahaMnA svacchaMdanA viSama vamaLamAM aTavAi jatI bacAvavA zrImad rAjacaMdra be zarata mUkI che : pratyakSa saguno yoga ane samarpitabhAve sAdhanA. bemAMthI eka tattva khUTatuM hoya tyAM ahaM sUkSma svarUpe praveza meLavI le e zakayatA rahe che. pratyakSa sagaranA viyogamAM, AtmajJA sapuruSonAM vacano zreyArthIne pathadarzaka bane che. kiMtu emanI anupasthitimAM sAdhaka emanAM vacanonA AdhAre-arthAt emaNe racelA graMthonA sahAre ja-paMtha kApato hoya tyAre enI pAse utkaTa mumukSA, taTasthatA, koI paNa dizAethI AvatA satyane AvakAravA mana-sTayanI khullI bArIo, vivekabuddhi ane Avazyaka cittazuddhinI mUDI na hoya to e vANIno marma

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226 AtmajJAna ane sAdhanApatha pakaDAto nathI. ne anekavidha kaSTa kara sAdhanAmAM pravatta rahevA chatAM dayabhUmi parathI ahaMnI chAvaNI sameTAtI nathI ane sAdhana ja baMdhana banI rahe che. akho kahe e aMdhAro kUvo' koI eka sAdhanAmArganI sarasAInA vivAdamAM sAdhakanAM samaya-zakti na veDaphAya e mATe, yogamArganA AcAryo sAdhakone potAnI sAdhanA guptA rAkhavAnuM sUcave che. dareka vyaktino cahero bIjA badhA caherAothI judo paDe che ane darekanA 'phiMgara prinTsa' alaga ja hoya che tema jIvana pratye ane sAdhanAnI vibhinna paddhatio pratye dareka vyaktine potAno Agavo abhigama hoya che. ne, emAMnI moTA bhAganI vyaktio potAnA abhigamane ja yathArtha mAnatI hoya che; taTasthabhAve bIjAnA abhigamane mUlavavAnI kSamatA ane vizALa daSTi teo bhAgye ja dAkhavI zake che. AdhyAtmika sAdhanA pratye ane tenI nokhI nokhI paddhatio paratve vibhinna dRSTibiMdu dharAvatI e vyaktio jayAre jANe che ke tame koI amuka sAdhanAmAM vadhu rasa laI rahyA cho tyAre, tame apanAvelI paddhatine kSatiyukta batAvI te potAne abhimata sAdhanAmArganI zreSThatA tamArA manamAM ThasAvavA mathe che; to koI ajJAnavaza ke IrSAdithI prerAI e sAdhanA mATenI tamArI yogyatA vize TIkA-TippaNa zarU karI de che. samAjamAM pratiSThita sthAne rahelI ane vadhu buddhimAna ke jANakAra gaNAtI vyaktino Avo viparIta pratyAghAta prAraMbhika sAdhakanI sAdhanAmAM vikSepakAraka banI zake che; yAvat sAdhanA pratyenI tenI zraddhAne paNa zithila karI daI te tene sAdhanAvimukha banAvI de e paNa saMbhavita che. pote apanAvelA sAdhanAmArgamAM sAdhakane dRDha vizvAsa hoya to pratikULa pratyAghAto enI zraddhAne moLI pADI zakatA nathI. kiMtu, evA sAdhake paNa, te je samAjanI vacce beTho hoya teno, tenA pratyeno abhAva jaLavAI rahe - nivArya aNagamo ane asadabhAva na janme - te mATe potAno abhigama sAmI vyaktine samajAvavAnI koziza to karavI ja paDe che, pariNAme sAdhanAmAM nirarthaka

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aMtarmukhatA ane sAkSIbhAvanI sAdhanA 227 vikSepa AvI paDe che. Ama thatuM TALavA mATe ja potAnI sAdhanA athavA 'maMtra' gupta rAkhavAnuM sUcana anubhavIo kare che. potAthI adhika prabuddha vyaktio pAsethI vizeSa jJAna prApta thaI zake ema hoya tyAre jijJAsubhAve, ke koI jijJAsunI sAcI jJAnabhUkha saMtoSI zakAnI hoya evA prasaMge vAtsalyathI prerAI, carcA-vicAraNA bhale karIe, paNa AgrahI vyaktio sAthe vAdavivAdamAM kALakSepa karavo na ghaTe. e vivAdamAMthI nIpajatuM kaMI nathI, ne potAnAM samaya-zakti kevaLa barabAda ja thAya che. mATe evI ni:sAra" carcAomAM vadhu rasa na letAM, sAdhake potAnI samagra zakti sAdhanAmAM kendrita karavI ghaTe. carcAthI-tarkathI tasvanirNaya karavA mathavuM e dArzanikane zobhe, sAdhakane nahi. sAdhakano mArga anubhUtino che. 54. (i) akho kahe e aMdhAro kUvo, jhaghaDo miTAvI koI na mUo. (ii) SaNNAM virodho'pi ca darzanAnAM, tathaiva teSAM zatazazca bhedaaH| nAnApathe sarvajana: pravRttaH, ko lokamArAdhayituM samarthaH / / - zkayapradIpa patrizikA, zloka 24.

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pariziSTa mumukSunuM kurukSetra, tenuM potAnuM citta mumukSue sauprathama potAnA baMdhananuM mULa zuM che, zAmAM che, e barAbara samajI levuM joIe. zuM kuTuMba-parivAra tene bAMdhe che? zuM jIvanano vyavahAra bAMdhe che? zuM viSayono bhoga-upabhoga bAMdhe che? bahAranI koI vastu, vyakti, paristhiti ke vyavahAra ane bAMdhatAM nathI paNa tenuM baMdhana tenI aMdara ja che, tenuM potAnuM mana ja baMdhana che. cittamAM paDelI tRSNAo, eSaNAo, vikAro, vAsanAo ja eno AtmavikAsa ruMdhI rahyAM che. vastu, vyakita ke paristhiti nahi paNa enA pratye cittamAM raheluM vaLagaNa /Asakita ja muktiyAtrAmAM vighno UbhAM kare che arthAta baMdhana che Asakita-ahaM-mama. A taba mumukSunA aMtaramAM sadA kotarAyeluM rahevuM joIe. pachI, mAtra bAhya sthULa karma para ja daSTi nahi rahe, koI paNa pravRtti karatI vakhate aMtaramAM Azaya/bhAva zo che e tarapha sAvadhAnI jAgaze. ahIMthI ja muktiyAtrAnI sAcI zarUAta thAya che, AtmaniSTha saMtone oLakhI zakAya che ane yathArtha mokSamArga hAtha lAge che. koIvAra munivezanuM mahattva batAvavA mATe, to koIvAra bAhya nimittonI sAdhakanI vicAradhArA para thatI pratikULa-anukULa asara darzAvavA mATe, to koI prasaMge, sAdhanAmAM pratipaLanI jAgRtinI AvazyakatA zrotAone ThasAvavA mATeema judA judA aneka saMdarbhomAM upadezaka munirAjo temanAM pravacanomAM rAjadha prasannacaMdranuM dRSTAMta TAMkatA rahe che, eTale ghaNAkharA vAcakone mATe A dAMta navuM nahi hoya. karmabaMdha ane karmakSayamAM, kAyAnI pravRttithI nirapekSapaNe, mAtra manano adhyavasAya (bhAva-vRtti-vicAra) kevo ane keTalo bhAga bhajave che e tamane upasAvatI e daSTAMtanI AchI rUparekhA ahIM prastuta che.

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pariziSTa : mumukSunuM kurukSetra, tenuM potAnuM citta/229 vAta che bhagavAna mahAvIranA samayanI. bhagavAna mahAvIrano upadeza sAMbhaLI, rAjavI prasannacaMdrano mAMhyalo jAgI UThayo. aMtaramAM utkaTa vairAgya bhabhUkI UThayo. vaibhava-vilAsanI dhyeyazUnya jiMdagI emane akArI thaI paDI. rAjapATano tyAga karI, dIkSA laI jIvanane kRtArtha karI levAno saMkalpa emaNe karI lIdho. yuvarAjanI vaya nAnI hatI. rAjadhurA vahI zake evI kSamatA enAmAM haju nahotI dekhAtI. chatAM, 'yuvarAja taiyAra thaI jAya te pachI dIkSA levI' evuM vicArI emaNe dIkSA bhaviSya para na ThelI. utkaTa vairAgyavALAne kALakSepa karavo paravaDato nathI. 'maMtrI vizvAsu che' e dharapata rAkhI, yuvarAjane gAdI soMpI, e rAjavI bhagavAna mahAvIranA caraNe beThA-dIkSita thaI, sAdhanAmAM lIna banyA. ekavAra teo udyAnamAM kAyotsarga dhyAne aDola UbhA hatA tyAre bhagavAna mahAvIranI dharmadezanA sAMbhaLavA e rastethI jaI rahelA jana-samudAyamAMthI koIe emanA utkaTa vairAgyanI prazaMsA karI. e sAMbhaLI eka jaNe TApasI pUrI ke emaNe bahu utAvaLa karI. kAcI vayanA yuvarAjane rAjayano bhAra soMpIne e cAlI nIkaLyA e bhUla karI. Aje pADozI rAjAe emanA rAjya para caDhAI karI che. saMbhava che ke bina-anubhavI yuvA rAjavI pAsethI rAjaya chInavAI jAya. A zabdo kAyotsargamAM rahelA prasannacaMdra muninA kAne paDatAM emanA jUnA saMskAra jAgI UThayA. putramamatva saLavaLI UThayuM. palakArAmAM emanuM citta yuddhabhUmi para pahoMcI gayuM. zatru rAjA sAthe khUnakhAra laDAImAM e parovAI gayuM. baMne rAjA sAmasAmA AvI jAya che, ne banne mahArathIo vacce jIvasaTosaTanuM yuddha khelAya che. baMnemAMthI koI hAratuM nathI, koI jItatuM nathI. ema karatAM prasannacaMdra rAjA pAsenAM badhAM zasro khalAsa thaI jAya che tyAre potAnA mugaTano zatrurAjAnI chAtI para ghA karIne ene ghoDA parathI heTho pADI devAno vicAra karI, rAjA prasannacaMdra mugaTa levA hAtha mAthA para laI jAya che. mugaTanA badale muMDana kareluM mAthuM hAthane sparze che. kAyotsargamAMthI yuddhabhUmi para jaI caDeluM prasannacaMdra muninuM citta AMcako khAI, pAchuM vaLe che. huM muniaNagAra, rAjane ane mAre zuM lAge vaLage? A dRzya-jagatamAM 'mAruM' zuM che? A kAyA para paNa mAro kazo adhikAra nathI. vizuddha jJAna ane AnaMdanI upAsanA cUkI jaI, A meM zuM karyuM! rojiMdA dhyAnAbhyAsathI keLavAyeluM citta tatkSaNa mAyA-mamatA khaMkherIne saMkalezamukta banI gayuM. cittane sameTI laI, muni pAchA dhyAnamAM lIna banyA. A bAju, dezanA sAMbhaLavA jaI rahelA pelA loko prabhu mahAvIra pAse pahoMce che. potAnA mananI gaDamathala bhagavAna pAse vyakta karatAM eka jaNa bhagavAnane pUche che ke prabhu! ame ahIM AvatA hatA tyAre ame prasannacaMdra

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230 AtmajJAna ane sAdhanApatha munivarane kRza kAyAe kAusagga dhyAne tapa tapatA joyA. temano deha hamaNAM chUTI jAya to e navo janma kayAM le? 'e hamaNAM deha choDe to sAtamI narakamAM utpanna thAya'. sAMbhaLanAra AMcako khAI gayA prasannacaMdra jevA tapasvI ane sAtamI naraka! asaMbhava. emaNe vicAryuM ke kAM bhagavAna ApaNo prazna judI rIte samajayA lAge che, kAM ApaNA sAMbhaLavAmAM kaMIka bhUla thAya che. eTale thoDIvAra rahIne, spaSTatA karavA pharI e ja prazna karyo : 'prabhu! ame ahIM AvatA hatA tyAre mArgamAM amane kAyotsargamAM lIna prasannacaMdra muninAM darzana thayAM. temanI kAyA ghaNI kRza thaI gayelI. vicAra Ave che ke emanuM hamaNAM ja mRtyu thaI jAya to e kayAM utpanna thAya? 'sarvArthasiddha devalokamAM'. sAMbhaLanAra Azcaryacakita hatA. eTalAmAM to devaduMdubhino nAda saMbhaLAyo. e devadubhi zA nimitte vAgI rahyAM che? e praznanA uttaramAM bhagavAne kahyuM ke prasannacaMdra muni, sarvaghAtI karmano kSaya karI, kevaLajJAna pAmyA e nimitte devo enA dvArA potAnI prasannatA vyakta karI rahyA che. sAMbhaLanAra avAk rahI gayA. kSaNavAra pahelAM ja bhagavAne nahotuM kahyuM ke e sarvArthasiddha devalokamAM utpanna thaze! sarvajJanA kathanamAM Ama phera kAM? potAnI mUMjhavaNa temaNe prabhu AgaLa rajU karI. bhagavAna mahAvIra prabhue phoDa pADI samajAvyuM ke pahelIvAra tame pUchyuM tyAre prasannacaMdra manathI to yuddha khelI rahyA hatA. te vakhatanA atyaMta saMkalezayukta adhyavasAyanA kAraNe emaNe evAM azubha karma paramANuo bhegA karyA hatA ke te vakhate jo emanuM AyuSya pUruM thAta to e karmadaliko emane sAtamI narake ghasaDI jAta. bIjI veLA tame prazna karyo tyAre prasannacaMdra muni puna: AtmabhAvamAM AvI gayA hatA ane zukla adhyavasAyamAM ramatA hatA. te vakhate emanuM AyuSya pUruM thaI jAta to e sarvArthasiddha devalokamAM deva thAta. paNa, AyuSya laMbAyuM eTale zukladhyAnanI dhArAmAM AgaLa vadhatA rahI, e zubha karmadalikonI paNa emaNe nirjarA karI nAkhI ane sarva ghAtIkarmano kSaya karI, kevaLajJAna pAmI jIvanmukta banyA. - muktino ke bhavabhramaNano mukhya AdhAra citta che; kAyAthI koI pApakarma na AcaryuM hovA chatAM, yAvat sAtamI naraka sudhI laI jAya evo azubha karmabaMdha thaI zake che; tema puNyabaMdhanA kAraNarUpa manAtI dAnAdi koI pravRtti na karI hoya topaNa, anuttara devalokanAM sarvocca sukha-aizvarya prApta karAvanAra zubha karmANuo paNa ekaThAM thaI zake che e tathya A dRSTAMta keTaluM sacoTapaNe rajU kare che!

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pariziSTa : mumukSunuM kurukSetra, tenuM potAnuM citta 231 ApaNe roja cAra-cha kalAka maMdira, upAzraya, sthAnaka Adi dharmasthAnakomAM gALIe-pUjApATha, pratikramaNa, sAmAyika, stavana-bhajana-kIrtana vagere dharmakriyAo karatAM rahIe ke dIkSita thaIne Akhoya vakhata kriyAkAMDa, dharmacarcA ane zAstronA paThana-pAThanamAM vyasta rahIe, paNa bhItaramAM e ja mAyA-mamatAnuM jIvana jIvIe, tRSNAo ane vAsanAnuM poSaNa karatA rahIe, daMbha, dveSa, matsara, chaLakapaTane vinA rokaToka jIvanamAM mahAlavA daIe to zuM e uparachallAM vrataniyama, tyAga-tapa, ane dAnAdi dharmapravRttithI ApaNuM bhavabhramaNa TaLaze? jagata jANe ke na jANe, ApaNA cittanI bhItaranI gati-vidhinI noMdha zuM kAryaNa aNuo lIdhA vinA raheze? ApaNe rojiMdA jIvanavyavahAramAM je jIvIe mAyA-mamatA rAga-dveSa, chaLakapaTa, e badhuM ja bIjA janmomAM prArabdharUpe sAme AvavAnuM. e zRMkhalA cAlatI rahe tyAM sudhI janmamRtyunuM cakra aTake zI rIte? mATe, bhavabaMdhana toDavAM hoya to, karmabaMdhanI A zRMkhalA-anubaMdha-chain reaction pratye jAgRta banI, zreyArthIe AtmasAkhe jIvanane bhItara-bAhya ubhaya stare zuddha-sAttvika banAvavuM rahyuM. pravRtti badalAya-tenI azuddhi TaLe e iSTa che; paNa karmabaMdhanuM pradhAna kAraNa kAyAnI pravRtti nahi, paNa mana che--A tathya kSaNabhara paNa na vasarAvuM joIe. potAnA pratyeka vyavahAramAM Azayazuddhi jALavavA satarka rahevuM e mAtra mumukSunA ja kAmanuM evuM nathI. saMsAramAM paNa jene sukha-zAMti joItAM hoya tene mATe paNa te eTaluM ja agatyanuM che-e samajAvatAM bhagavAna gautama buddha kahe che ke "bhautika jagatamAM mane ja pradhAna che, ApaNI badhI ja gati-vidhino mULasrota mana che. mANasa jo azuddha cittathI - bIjAne kaSTa pahoMcADavAnA ke tenuM ahita karavAnA irAdAthI - vANIthI kaMI paNa bole ke kAyAthI koI pravRtti kare to, dhUMsarIe jutelA baLadanAM pagalAMnI pAchaLa pAchaLa gADAnuM paiDuM Ave tema du:kha eno pIcho kare che; ane, mAnavI jo zuddha cittathI -bIjAnuM hita thAya, sukha maLe evA AzayathI - vANIthI, kaMI paNa vacana uccAre ke zarIrathI kaMI kare to, sukha enA potAnA ja paDachAyAnI jema enI sAthe-ne-sAthe rahe che."

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sAdhana-nikA abhyAsa dvArA ja sAdhanAnuM rahasya pAmI zakAya che; mAtra zravaNavAcanathI ke carcA-vicAraNAthI dhyAnanuM hArda hAthamAM AvatuM nathI. kevaLa siddhAMtonI bauddhika samajaNa karatAM koI eka prakriyAno rojiMdo abhyAsa vadhu mahattvano che. dhAnamArge pragatimAM eka moTI rukAvaTa e che ke dArzanika carcAvicAraNA, khaMDana-maMDana, sAdhanAviSayaka korI vAto, vAMcavuM, sAMbhaLavuM, saMbhaLAvavuM vageremAM mANasa ghaNI vAra eTalo vyasta rahe che ke cittamAM UbharAtA saMkalpa-vikalpathI chUTavA mATenI koI racanAtmaka sAdhanA-pravRtti te hAtha dharI zakato nathI, ane chatAM te bhrAMtimAM rahe che ke potAnuM jIvana AtmasAdhanAmAM vItI rahyuM che. sAdhanAmAM pragatino AdhAra : niyamita abhyAsa taravA upara mAtra graMthonA graMtho vAMcI javAthI ke varSo sudhI e aMge carcA-vicAraNA karyA karavAthI taratAM AvaDI jatuM nathI, tema kevaLa vicAravAcana ke carcA-vicAraNAthI dhAraNA-dhyAna-samAdhimAM nipuNa thaI zakAtuM nathI. temAM pragatino ghaNo AdhAra tenA niyamita abhyAsa para rahe che. nRtya, saMgIta, zilpAdi kaLAonI jema dIrgha kALanI niSThApUrvakanI sAdhanA dvArA ja dhyAna hastagata karI zakAya che. paraMtu bAhya jagatanA AkarSaNamAMthI chUTIne mANasa aMtaraMga sAdhanA kAje samaya ja meLavI zakato nathI !

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234 AtmajJAna ane sAdhanApatha bAhya jagatanuM kheMcANa ApaNI indriyo para kevuM joradAra che eno khyAla dhAnAbhyAsano prAraMbha karatI vakhate sAdhakane Ave che. bAhya sapATI paranA jIvanathI ghaDIbhara khasIne aMdara UtaravAno tame prayAsa karazo ke te ja kSaNe nikAla mAgI letI aneka bAbato citta samakSa eka pachI eka khaDI thaI jaze. eTale kharI kaThinatA to A abhyAsanA prAraMbhamAM ane te pachI ene niyamitapaNe cAlu rAkhavAmAM samAyelI che. chUTAchavAyA, avAranavAra thatA prayAsanuM dekhI zakAya evuM pariNAma AvI zakatuM nathI. vikAsa thaI rahyo che evI spaSTa pratIti meLavavA, bANamAMthI chUTelA tIranI jema, koI eka nizcita sAdhanAmArge dIrya kALa sudhI, niraMtara, niSThAbharyo prayAsa thavo joIe. jema dharatInA peTALamAM vahetA pANInA akhUTa srotane bahAra lAvavA zrama, sAhasa ane vairyapUrvaka sapATI paranA retI, kAMpa ane kAMkarInA tharo vaTAvIne kALamIMDha paththaramAM cheda pADI seMkaDo mITara UMDA UtaravuM paDe che, tema Atmika AnaMdanA akhUTa jharAne jIvanamAM vaheto karavA saMkalpabaLa ane akhUTa dhairyapUrvaka deha, prANa ane mananA tharone vaTAvIne aMdara UtaravuM paDe che. vaLI, e paNa smaraNamAM rahe ke kUvo khodanAra eka ja ThekANe dharyapUrvaka trIsa-cALIza mITara khode che tyAre tene pANI maLe che; eka eka mITaranA cALIsa khADA khodanAra dharatInA peTALamAM paDelA pANI sudhI pahoMcI zakato nathI. tema zIdhra pariNAma meLavavAnA lobhamAM aneka prakriyAonI vacce athaDAyA karanAra ke ekasAthe aneka prakriyAono prAraMbha karI denAra sAdhaka paNa kayAMya pahoMcI zakato nathI; kAraNa ke prAraMbhano eno utsAha vadhu vakhata TakI zakato nathI, ne dhIre dhIre badhuM chUTI jAya che. potAnI prakRtine anukULa prakriyA zodhI kADhavA mATe, prAraMbhamAM judI judI prakriyAnA akhatarA sAdhaka bhale kare; ane pachI paNa, potAne AMtaravikAsanI bhUmikA badalAtAM, jayAre tene potAnI sAdhanA-prakriyA badalavI Avazyaka jaNAya tyAre potAnI bhUmikAne anurUpa pheraphAra te avazya kare, paraMtu te te samaye pasaMda karelI prakriyAonA AdhAre pairyapUrvaka ekadhAro pUrato prayAsa karyA vinA, zIdhra pariNAma nipajAvavAnI

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sAdhanananijhA 235 AturatAthI, ekathI bIjI paddhati upara kUdakA mAryA karavAthI sAdhanA laMbAya che ane saphaLatA dUra ThelAya che, e visarAvuM na joIe. sAdhake samajI levuM joIe ke dekhI zakAya tevAM pariNAmo pragaTatAM vAra lAge che, paraMtu e mATe bhUmikA to pratyeka prayAsathI taiyAra thatI ja hoya che. khaMtapUrvaka eka ja mArge niyamita prayatna thato rahe to, sAdhaka anubhavaze ke, uttarottara ochA prayAse te ekAgra banI zake che, ane dhyAnamAM vadhu UMDANa AvatuM jAya che. sAmAyika : zuddha svarUpanA anusaMdhAnano prayoga evuM nathI ke dhyAnAbhyAsAdi uparyukta sAdhanA mAtra tyAgIo ja karI zake; zrAvako paNa dhyAnAbhyAsa karI zake che, eTaluM ja nahi, guhasthanA be ghaDInA sAmAyikanuM ke pauSadhanuM prayojana ja e che ke eTalo vakhata te tenI vyAvahArika jaLothAthI aLago rahI, dhyAna ane svarUpAnusaMdhAnano abhyAsa karI, samatvamAM vikAsa sAdhe. pUrvAcAryoe gRhastha sAdhaka samakSa paNa Adarza to nirAlaMbana yoganI sAdhanAno rAkhyo che. kathAnuyogaeTale ke jIvanacaritrAtmaka zAstragraMtho-paNa sAkha pUre che ke pUrve ekalA munio ja nahi kiMtu, zrAvako paNa dhAnAbhyAsa karatA; eTaluM ja nahi, temAM pragati sAdhI dhyAnasAdhanAmAM evI nipuNatA meLavatA ke game tevA pratikULa bAhya vAtAvaraNamAM, aneka vikSepo vacce paNa, tatsaNa dhyAnamAM sarakI javAnI teo kSamatA dharAvatA. nAgaketu, sudarzana zeTha vagerenAM daSTAMto A vAtanI pratIti karAve che. abhayA rANInA sakaMjAmAM sapaDAyelA sudarzana zeTha, e kAmAtura suMdarInI bhoga mATe kAkalUdIbharI prArthanA, dhamakIo ane ceSTAo vacce paNa, UMDA dhyAnamAM-siddhadhyAnamAM garakAva banI e upasargane pAra karI gayA hatA.' 1. ...zramaNopAsakAnAmapi zeSavihitAnuSThAnAbAdhayA samucitasamaye yuktameva nmskaaraadidhyaanm| - upadezapada, TIkA, zloka 897. 2. tathA yogyAsa tA TIkA- yogasya sAlaMbananirAlaMbanabhedabhinnasyAbhyAsaH / - dharmabindu, a. 3, sUtra 75. 3. juo upadezapadanI TIkA, gAthA 526-530.

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236 AtmajJAna ane sAdhanApatha yogezvara zrI jinezvaradevoe batAvelI muni ane zrAvaka ubhayanI saghaLIye bAhyacaryAnuM lakSya to dhyAnayogamAM pragati ane tenA dvArA sAdhakane nija zuddha svarUpa sudhI dorI javAnuM ja rahyuM che. mArgAnusArI jIvanathI AraMbhIne, zrAvakanAM vrata-niyama ane bAhya anuSThAno tathA sarvaviratinI samagra jIvanacaryAnI yojanA e rItanI che ke tenA dvArA prAraMbhika kakSAe sAdhakanA vicAra-vartananI dhULa azuddhio dUra thatI jAya ane zubha vRttipravRttiomAM te vadhu ne vadhu vikAsa sAdhe. paNa pachI, e zubha vicAravartanathI saMtoSa mAnIne aTakI na jatAM, sAttvika ahaMkArathI upara UThavA te prayAsa Adare, ane te mATe, zubhathI paNa para ane manathI pele pAra rahelA, nija zuddha svarUpanuM anusaMdhAna kare." prAthamika kakSA vaTAvI cUkelA gRhastha sAdhaka mATe zrAvakanuM be ghaDInuM sAmAyika dhyAna, svarUpAnusaMdhAna ane nirAlaMbana yoganI sAdhanAnI dizAmAM eka prAyogika prasthAna che. paNa Aje bahudhA sAmAyikanI sthULa kriyA yaMtravat thatI dekhAya che; enI pAchaLanuM lakSya visarAI gayuM che. be ghaDInuM sAmAyika e samatvanI khilavaTa mATeno eka prayoga che; ane samatvane khIlavavAno zreSTha upAya che zuddha svarUpa sAthenuM anusaMdhAna.' samatva, svarUpAnusaMdhAna ane dhyAna paraspara sahAyaka che. mATe sAmAyikamAM 4. upamitibhavaprapaMca kathA, prastAva 8, zloka 725-726 (juo prakaraNa paheluM, pAdanoMdha 18). 5. sanna Ayasarva bhavetre navasajo. TIkA-sahajamavikRtamAtmasvarUpaM kUTasthasvasvabhAvalakSaNam, bhAvitavyaM dhyAtavyam / - upadezarahasya, zloka 198. 6. (i) saT vinaMto poLa, sojo sAmuti veLA - adhyAtmopaniSa, sAmyayoga, zloka 2. (i) catura nara sAmAyika naya dhAro, lokapravAha saba chAMDa kara, apanI pariNati zuddha vicAro. - upA. yazovijayajI, gurjara sAhitya saMgraha, bhAga 1, pRSTha 168.

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sAdhana-nikA | 237 dhyAnAbhyAsakramaza: AsanasthiratA ane dhAraNA-dhyAnano abhyAsagoThavI daI gRhastha sAdhakoe paNa dhyAna ane svarUpAnusaMdhAnanI dizAmAM puruSArtha karavo ghaTe. tyAgIonuM kartavya-zAsana-prabhAvanA ke AtmasAdhanA? munijIvana e to jIvanabharanuM sAmAyika che, eTale temAM to svAdhyAyatattvaciMtana-dhyAna dvArA svarUpAnusaMdhAnanI sAdhanA e ja mukhya kAma hoya. saMyamIne divasano eka prahara ane rAtrinA be prahara sivAyano lagabhaga saghaLoya samaya svAdhyAya-dhyAna-AtmaciMtanamAM ja gALavAnI AjJA che. muninI zAstranirdiSTa dinacaryA jotAM temAM A vAta UpasI Ave che. paraMtu vartamAnamAM dhyAnasAdhanA lagabhaga visAre paDI gayelI jaNAya che. tyAgI varganuM lakSa 'zAsana-prabhAvanA prati vadhu kendrita thayuM che, tethI janasamudAya jenA pratye AkarSAya tevI pravRttio pAchaLa Aje tenAM samaya ane zakti vadhu kharcAya che ane vyaktigata sAdhanA kathaLe che. pUrvanA kALamAM munio ughAnAdimAM vasatA ane, janasamudAyathI dUra rahI, potAnI samagra zakti sAdhanAmAM reDatA. ekAMtavAsamAM potAnI sAdhanAne paripakva karI, svarUpajAgRtipUrvaka, ni:saMgabhAve pravRtti karavAnI kSamatA jemaNe meLavI lIdhI hoya evA AcAryAdi ja samAjanA nikaTa saMparkamAM AvatA. potAnI AMtarika jAgRtinA baLe teo samAjanA azuddha vAyumaMDaLanI asarathI nirlepa rahI zakatA ane saMsargamAM AvanAramAM sAcI AdhyAtmika jAgRtinI cinagArI pragaTAvI, samAjanA naitika-AdhyAtmika vikAsamAM prANa pUratA. kiMtu, vartamAnamAM A praNAlikA rahI nathI. munijIvananA svIkAra pachI, janasaMparkathI aLagA rahI sAdhanAnuM UMDANa prApta karavAne badale, dIkSAdinathI ja ati nikaTa lokasaMparkanA prabhAve, aMtaramAM supta lokeSaNAdi vattio bahAra Ave che ane jANe-ajANe sAdhaka AMtarika sAdhanA karatAM sAmAjika pratiSThA prApta karavAmAM upayogI thAya evI 7. uttarAdhyayana sUtra, adhyayana 26.

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238 | AtmajJAna ane sAdhanApatha pravRttimAM ja vadhu gUMthAI jAya che. eka pachI bIjI pravRttinI jALamAM te evo aTavAI jAya che ke pachI emAMthI bahAra nIkaLavAnI vAta sudhdhAM visarAI jAya che. A saMdarbhamAM, zrI je. kRSNamUrtinuM eka marmavedhI nirIkSaNa 'pravacanaprabhAvanAmAM vyasta vartamAna tyAgI-varga samakSa ahIM prastuta che: "potAnA madhano pracAra karavAnI puSpane jarUra rahetI nathI. puSpamAM amRta che to madhamAkhI puSpa pAse svayaM Ave che; paNa e amRta vinA pracAra karavo e lokonuM zoSaNa karavAnI kriyA che" 'dIrgha kALa sudhI A ja cIlAmAM jIvana vyatIta thatuM hovAthI, sarvAtmabhAvamUlaka ahiMsA-arthAta "potAnAM ane 'parAyAM'nA bhedabhAva vinA samagra vizvane AliMgatA ni:svArtha, nircAja prema-ane AtmajJAnAdi ucca AdhyAtmika bhUmikAonA sparza dvArA AtmaramaNatA prApta karavAnuM munijIvananuM mULa lakSya to Aje samULaguM visarAi ja gayuM che, ema nathI lAgatuM? AtmArthI sAdhake to AtmaramaNatAne jIvananuM lakSya banAvI, aMtarmukha banI, keTaloka samaya dhyAnAdi aMtaraMga sAdhanAmAM khUMpI javuM joIe-khovAI javuM joIe. Atmonnati arthe sAdhanAmAM tanmayatA Avazyaka tanmayatA vinA mahAna kAryo nIpajatAM nathI. saMgIta, sAhitya, zilpa Adi koI paNa kSetre je mahAna kalAkRtio sarjAi che, eno itihAsa ukelatAM e jovA maLaze ke e kRtionA sarjanakALamAM enA sarjako emAM khovAI gayelA. smRtio racatAM racatAM gocarIe gayelA zobhana muni potAnI kRtinA sarjanamAM kevA tallIna haze ke koI TIkhaLI vyaktie emanA pAtarAmAM patharA vahorAvyA eno paNa emane khyAla na rahyo! potAne prApta preraNAne mUrtarUpa ApavAnA prayatnamAM potAnI samagra zakti reDavA mATe, kaLAkAra je rIte anya koI bAbatane potAnA cittamAM praveza ApavAno inkAra karIne ane janasaMparkathI aLago rahIne, ekAMtamAM potAnI kRtinA sarjanamAM tanmaya bane che, te ja rIte, AdhyAtmika utthAna 8. raNachoDabhAI paTela, kRSNamUrtinuM jIvanadarzana, pRSTha 15.

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sAdhana-nikA 239 mATe prabaLa puruSArtha karavA mathato mumukSu paNa anya sarva kAmanAo tarapha pITha karIne potAnI sAdhanAmAM tanmaya bane che tyAre ja te ucca AdhyAtmika bhUmikAone sparzI zake che. ethI ja sAdhanAkALamAM AtmajJAnasaMpanna gurujanonuM sAnnidhya, ekAMtavAsa ane lokasaMparkanuM varjana, sAdhanAmAM jhaDapI vikAsa mATe, Avazyaka manAyAM che. kiMtu, A tame zvetAMbara paraMparAmAM to Aje sAva visarAI gayuM che; Aje to, bahudhA, evuM jovA maLe che ke AhAra-vihAranidrA sivAyano tyAgI vargano bAkIno lagabhaga badho ja vakhata lokasaMparkamAM (-lokaraMjanamAM?) jAya che. koIka jAgRta sAdhako ja emAMthI svAdhyAya-dhyAna-AtmaciMtanano avasara meLavI zakatA haze. AtmasAdhanAne gauNa karI, zAsana-prabhAvanAnuM ke lokopakAranuM mohaka mahora oDhIne AvatI pravRttiomAM pote ghasaDAI rahyo hoya to, saMsAratyAgI sAdhake AtmanirIkSaNa karavuM ghaTe ke, AtmasAdhanAmAM kharcAvA joItI amUlya samaya veDaphAI rahyo che e bhAna sAthe, saMyogavaza, te cAlu cIlAmAM ghasaDAI rahyo che ke te pravRttiomAM ja jIvananI sArthakatA mAnI te jAte rasapUrvaka temAM gUMthAya che? pravAhamAM Amatema taNAtAM rahetAM nirjIva sUkAM pAMdaDAM ane taNakhalAMnI jema sAdhusaMsthAnA vartamAna kuMThita pravAhamAM ghasaDAtAM rahevAne badale, AtmAthI zramaNa-zramaNIe aMtaraMga sAdhanA mATe anukULa vAtAvaraNa meLavavA jAte kaTibaddha thaI, sAdhanAne poSaka anukULa AMtara-bAhya vAtAvaraNa sarjavuM joIe. 9. (i) ninja vitha ... ... ... no ThANaM viyaNaM bhaNiyaM, visesao jjhaannkaalmmi| - jinabhadragaNi kSamAzramaNa, bAnazataka, zloka 35. (ii) mahifma che misakhinna, samie nivRddhiA nikeyamicchejja vivegajoggaM, samAhikAme samaNe tvssii| - uttarAdhyayana sUtra, a. 32, gAthA 4. sarakhAvo : bhagavadgItA, a. 6. zloka 10. (iii) hota mana vacana capaLatA, jana ke saMga nimita; janasaMgI hove nahi, tAte muni jagamitta. - samAdhizataka, duho 60.

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240 AtmajJAna ane sAdhanApatha kAcI kerIne pAkavA devA mATe-enI khaTAzanuM madhura susvAdu rasamAM parivartana karavA mATe-thoDA divasa ene parALamAM DhAMkIne bAjue mUkI devI paDe che ane mATInA kAcA ghaDAne thoDo vakhata nibhADAmAM rAkhavo paDe che tema, tyAgI jIvanamAM prAraMbhika thoDAM varSo-potAne AtmajJAna na lAdhe tyAM sudhI-vyaktigata sAdhanAmAM rata rahI, AtmArthI sAdhake potAnI sAdhanAne paripakva thavA devI ghaTe. apakva mAnasa upara vAtAvaraNanI asara ghaNI hoya che. mATe, potAnI sAdhanA paripakva na bane tyAM sudhI, sAdhanAmAM bAdhaka janasaMparka TALI, sAdhake sadA aMtarmukha rahI ajAgrata manamAM janmajanmAMtarathI daTAIne paDelI vRttionuM zodhana karavAnA atyaMta mahattvanA kAryamAM potAnI sarva zakti reDavI ghaTe. munijIvanano svIkAra karavA mAtrathI 'guru' banI javAtuM nathI. potAne AtmajJAna lAdhe te pachI ja sAcA arthamAM "guru" thavAya che. te pahelAM "guru" thaI besanAranA hAthe sva-paranuM hita thavAnI apekSAe ahita thavAno saMbhava vadhu rahe che. mATe, potAne Atmatatvano pratyakSa bodha anubhava prApta na thAya tyAM sudhI, 'guru thavAnI utAvaLa na karatAM, AtmasAdhanAmAM khovAI javuM vadhu hitAvaha che. 'dekhe nahi kucha aura jaba, taba dekhe nija rUpa' Aje ApaNI zakti-tyAgIvarganI zakti paNa-aneka pravRttiomAM vahe che. DuMgara para paDeluM pANI bAra raste vahI jAya to tenI nadI banatI 10. purva svastha reti, zikSApatana vAvatA AtmatattvaprakAzena, tAvatsevyo gurUttamaH / / - jJAnasAra, tyAgASTaka, zloka 5. 11. jima jima bahuzruta, bahujanasaMmata, bahula ziSyano zeTho re; tima tima jinazAsanano vairI, jo navi anubhava neTho re. - upAdhyAya yazovijyajI, zrIpALarAsa, khaMDa 4, DhALa 13. sarakhAvo : 350 gAthAnuM stavana, DhALa 1, gAthA 11-12 (juo prakaraNa 8, pAdanoMdha pa8).

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sAdhana-niSThA | 241 nathI; cAre kora vahI jatuM pANI sukAI jAya che. jo te eka ja dizAe vahe to samudrane maLI zake che. saMskAronuM paNa evuM ja che. ApaNI zakti eka lakSa para kendrita thaI saMskArono pravAha eka ja dizAmAM vaheto rahe to ja anubhava sudhI pahoMcI zakAya. mATe jagata tarapha pITha vALIne, thoDo samaya ekAMtamAM vasIne, sAdhake AtmajJAnanI prApti arthe kendrita prayAsa karavo rahyo. A mArganA anubhavIoe to kahyuM che ke "udAsInatA magana huI, adhyAtma rasa grUpa, dekhe nahi kucha aura jaba, taba dekhe nija rUpa.' cittamAM UbharAtA saMkalpa-vikalpa zame tyAre nijarUpa 'dekhI' zakAyasvAnubhava pAmI zakAya. saMkalpa-vikalpa zamAvavA e nAnuMsUnuM kAma nathI. paraMtu, 'samyagdarzananI prApti jenI sAthe saMkaLAyelI che te AtmAnubhavanI upalabdhi saMkalpa-vikalpa zame tyAre ja thaI zake' e samajaNanA abhAve, ApaNAM ArAdhaka gaNAtAM dhArmika vartuLomAM paNa cittanI zuddhi, ekAgratA ane dhyAnanA abhyAsa mATe sabhAna puruSArtha bahudhA thato nathI. saMkalpavikalpa zamAvavAnuM lakSya paNa jayAM na baMdhAyuM hoya tyAM e mATeno prayatna pAMkho ja rahe e svAbhAvika che. pAMkhA prayatne AvuM bhagIratha kArya kyAMthI pAra paDe? -- mumukSA utkaTa hoya to sAdhanAmArganI nirbhrAnta samaja jene lAdhI hoya ane jenI mumukSA utkaTa hoya tevo mumukSu sAdhanAmAM keTalo kevo tatpara hoya teno kaMIka khyAla vAcakane, pote karelI sAdhanA viSayaka DaoN. ricarDa eNlparTe eka pravacanamAM karelA ullekhamAMthI maLI zake ema lAgatAM, huM te ahIM vAcako samakSa mUkuM chuM. mumukSu sAdhakone te jarUra preraka nIvaDaze. 12 amerikAnA bosTana zaheramAM janmelA DaoN. ricarDa eNlparTa have rAma dAsa - Ram Dass banyA che. temanA pravacananA avataraNa pUrve temano thoDo paricaya ahIM prastuta che. sTenpharDa yunivarsiTImAMthI 1957mAM 12. samatAzataka, duho 82.

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242 AtmajJAna ane sAdhanApatha sAIkaoNlaoNjImAM pI. ecaDI.nI DigrI laIne, te pachInAM cha-sAta varSa sTepharDa, yunivarsiTI oNpha keliphoniyA- barkalI ane hArvarDa yunivarsiTImAM saMzodhana ane zikSaNakAryamAM teo vyasta rahyA. te daramyAna 1961mAM emanA jIvanapravAhe navo vaLAMka lIdho. e varSanA mArca mahinAmAM elaesaDI vagere sAikeDelika Dagsa para emaNe saMzodhana AraMbhya ane TImathI lIyarI-Timothy Leary vagere sAthe maLIne, sAikeDelika Dragsa dvArA prApya thatA cetanAnA staro viSayaka vistRta saMzodhanamAM teo khUMpI gayA. e daramyAna emaNe jAte paNa traNasothI vadhu vakhata vividha sAikalika Dragsa laIne, enAthI badalAtAM cetanAnAM parimANono jAtaanubhava meLavyo. AnA phaLasvarUpe teo e niSkarSa para AvyA ke 'ApaNane dazya ane anubhUta vizva e ja saMpUrNa satya nathI. ApaNI cetanAnuM stara badalI zakIe to vividha taraMgalaMbAI para rahelA aneka astitvono anubhava ApaNane thaI zake che. paNa e sthiti alpajIvI ane parAdhIna hoya che, jayAre prAcIna yogasAhitya e vAtanI sAkha pUre che ke yogasAdhanA dvArA evI sthitimAM sthAyI praveza meLavI zakAya che ane te paNa svAdhInapaNe." pazcimanA manovijJAniko e bAbata ajJAna che, paNa pUrvanA dezonA koI anubhavI yogI pAsethI e rahasya jarUra prApta thaI zake ema vicArIne, evA koI jJAnI puruSanI zodhamAM 1967mAM teo bhArata AvyA. mahinAonI niSphaLa zodhakhoLanA aMte Akhare, teo zodhatA hatA tevA guru himAlayamAM temane akasmAta bheTI gayA. emanAM caraNomAM emaNe jAta samarpita karI, ne e Akho ziyALo gurunA sAnnidhyamAM rahI, sAdhanAmAM lIna banyA. DaoN. ricaMDa eNlparTa have rAma dAsa banyA. 1968mAM teo amerikA pAchA pharyA ane pUrvamAMthI pote je prApta karyuM hatuM, teno tyAM viniyoga karavA lAgyA. 1970mAM teo bIjIvAra bhAratanI yAtrAe AvyA ane pachI svadeza jaIne tyAM potAnI prAptinI lahANI karatA rahyA. Ama, avAranavAra pUrvamAM AvI sAdhanAmAM vadhu UMDA UtaratA rahI, pazcimamAM potAnI vyaktigata sAdhanAnI sAthosAtha sAdhanAzibironAM saMcAlana-Ayojana temaja pravacano dvArA potAnI prAptino vyApaka viniyoga karatA rahevuM e have emanuM jIvanakArya banI gayuM che.

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sAdhana-nikA | 243 be varSa pUrve-vadhu cokasAIthI kahuM to 1986nA oNkTobaramAM sAna raphela (keliphorniyA)nI Dominikana kaoNlejamAM eka vyAkhyAnamALA daramyAna ApelAM pravacanomAM, DaoN. eNlparTe pote karelI sAdhanAno achaDato ullekha karatAM kaheluM ke, ApaNo jJAnopayoga | awareness e spaoNTalAiTa jevo che. enuM tejakiraNa ghaDIkamAM A vastu para paDe ne ghaDIkamAM bIjI vastu para jaIne Thare. tame nirAMte beThA ho ne AsapAsano avAja sAMbhaLatA ho tyAM ja tamAruM dhyAna zarIramAM kyAMka thatI koIka pIDA saMvedanA tarapha jAya che ane bIjI ja kSaNe sAmethI pasAra thatI koI vyakti tarapha, koI kSaNe koI vicAra para - alapa-jhalapa smRti para ke koI bhAvi yojanA para, ne kSaNavAra pachI koI anya bAbata para. Ama ApaNo jJAnopayoga paLabhara paNa eka ThekANe TharIThAma raheto nathI. keTalIka sAdhanApaddhatiomAM jJAnopayoganA A tejakiraNane eka biMdu para kendrita karavAnI kSamatA prApta karavAno abhyAsa karavAmAM Ave che. e mATe game te vastu - dIvAnI jyota, zabda, dhvani vagerenuM AlaMbana levAmAM Ave che. eka varSa pahelAM - gayA unALAmAM be mahinA huM raMguna(barmA)mAM eka dhyAnakendramAM sAdhanA mATe rahelo. tyAM theravAdI bauddha prakriyA vipazyanAnI sAdhanA karAvAtI hatI. te vakhate tyAM AThaso barmI sAdhako hatA ane ame pAMca videzIo. huM mArA mitra josepha golDasTina ane zerIna sAthe beTho hato. sAdhanA savAre traNathI rAtre agiyAra vAgyA sudhI cAlatI - aThavADiyAnA sAta divasa. huM tyAM be mahinA rahyo hato. cittanI ekAgratA arthe ahIM paraMparAgata zvAsanuM avalaMbana levAmAM Ave che. zvAsocchavAsano Akho mArga to ghaNo moTo vistAra che, eTale temAMthI eka nAnuM sthAna pasaMda karIne cittane tyAM kendrita karavAnuM hoya che. paraMparAgata evAM be sthAna, barmAmAM svIkArAyAM che. eka : nAkano agrabhAga | nasakorAnI aMdaranI dhAra ke nAkanI nIce, upalA hoThano madhyabhAga - zvAsa letAM-mUkatAM jayAM havAno sparza anubhavAya che; zvAsa letAM ThaMDo, ne mUkatAM saheja uga. bIjo vikalpa che : zvAsocchavAsa daramyAna peTanA snAyu UMco-nIco thAya che te snAyuno eka nAno bhAga.

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244 AtmajJAna ane sAdhanApatha zvAsa aMdara letI vakhate te UMco thAya ane bahAra kADhatAM nIce jAya enI mAnasika noMdha levAnI hoya che. paroDhe traNathI te rAtanA agiyAra sudhI amAre A eka ja kAma karavAnuM hatuM. eka kalAka beThAM beThAM ane pachI eka kalAka UbhA thaIne cAlatAM cAlatAM. cAlatAM thAko tyAre pharI besIne zvAsanA AvAgamananI pUrvavat noMdha levAnI : aMdara..... bahAra.....aMdara....bahAra. vacce, savAre sADApAMca vAge nAstA mATe eka kalAka ane sADA agiyAre baporanA bhojana mATe eka kalAka chUTI maLe. nAhavA-dhovAnuM paNa e samaya daramyAna patAvavAnuM. sAmAnyata: tame cAra kalAka UMgho. bAkInA sattaraaDhAra kalAka tamAre zvAsa jotA rahevAnuM eka ja kAma karavAnuM. na pustako vAMcavAnAM ke na koInI sAthe vAta karavAnI. divasamAM eka vakhata tamArA mArgadarzakanI rUbarU mulAkAtanI tamane taka maLe. tame bhAgyazALI cho, videzI cho, tethI tamane e taka sahelAithI maLI jAya che. pAMca miniTanI e mulAkAta vakhate thatI praznottarInI eka niyata paripATI hoya che. mArgadarzaka tamArI sAme jue, ne sAdhanAnI tamArI koI viziSTa beThakanI vigata tame emane jaNAvo. dA. ta. Aje savAre pAMca vAge, ke baporanA traNa vAge~game te koI eka beThaka - zvAsa jAto huM beTho hato. zvAsa aMdara letAM ane zvAsa bahAra kADhatAM nasakorAnI dhAra para aDakatI havAno spaSTa anubhava thaI rahyo hato. huM tenI noMdha leto beTho hato. zvAsa aMdara jAya tyAre havAno sparza jarA ThaMDo lAgato, ane zvAsa bahAra nIkaLe tyAre jarA uSNa sparza jaNAto. ane, * bhagavAna buddhanA eka pravacana - mahAsatipaThThAna sutta-mAM A dhyAnapaddhatinuM savistara nirUpaNa thayeluM maLe che. e sUtranA prAraMbhe ja AnApAna satino adhikAra che, tyAM sUcavyuM che ke nAsikAnA agrabhAge cittane kendrita karI sAdhake zvAsanA, AvAgamananuM nirIkSaNa karavuM. A sadInA pUrvArdhamAM, mahAsI sayADo nAmanA, barmAnA eka agragaNya vipazyanAcArye peTanA snAyunuM avalaMbana levAnI praNAlikA zarU karI. raMgunamAM covIsa ekaramAM patharAyeluM emanuM dhyAnakendra : thathana yaitA Thathana Yeiktha che tyAM, ane barmAmAM anyatra patharAyelAM ekasothI vadhu zAkhA-kendromAM temanI paddhati anusAra sAdhanA thAya che. barmAmAM to have, A be paddhatinA alaga alaga kaTTara saMpradAya banI cUkyA che.

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sAdhana-niSThA 245 be noMdhanI vacce pUrato avakAza raheto hato; eTale e be noMdhanI vacce, huM beTho chuM enI ane, Asana sAthe zarIrano je sparza anubhavI rahyo hato enI paNa noMdha leto hato. eTale ke, 'Rising'/'in','sitting', 'touching', 'falling'/'out' e rIte noMdha laI rahyo hato. traNeka miniTa pachI mane pakSIno avAja saMbhaLAyo. meM tenI noMdha lIdhI. A tabakke tamArA mArgadarzaka pUche ke tame pakSIno avAja zvAsa letI vakhate sAMbhaLyo ke mUkatI vakhate? 'mane eno khyAla nathI rahyo.' 'havethI e dhyAnamAM lezo. vAru, Aje savAre tame UMghamAMthI jAgyA tyAre zvAsa aMdara letAM jAgyA ke bahAra kADhatAM?' 'enuM mane lakSa nathI rahyuM.' 'ThIka, havethI e jAzo, ane e paNa jozo ke rAte UMghI jAo cho tyAre zvAsa aMdara letAM UMghI jAo cho ke zvAsa bahAra kADhatAM?" tyAM kazuM chUpuM rAkhI zakAtuM nathI, kazuM ja nahi; ane, tamAruM mana to dhamapachADA mAratuM hoya che. prAraMbhamAM mana dhamapachADA mAre che. kAraNa ke divasa-rAta zvAsa jovA sivAya tyAM kazuM kAma karavAnuM hotuM nathI. tyAM nathI pustako vAMcavA maLatAM, na kazuM lakhavA, na koInI sAthe vAta karavA maLe, koInI sAme jovAnuM paNa nahi! chApAM nahi, TI. vI. nahi, vIDiyo paNa nahi, AjubAju khIlelAM suMdara puSpo jotAM laTAra mAravAnI paNa manAI hoya che. aMtarmukha rahIne tamArA manane keLavavAnuM ekaja kAma tyAM tame karo cho. tame ja ekalA nahi, tamArI sAthe bIjA AThaso sAdhako paNa e ja kAma karI rahyA hoya che. prAraMbhamAM vicAro sAthe tame bhaLI jAo cho, ne pharI pharI bahAra jatA manane zvAsa sAthe joDI rAkhavA tamAre mathatA rahevuM paDe che. cittane vazamAM lAvavAnuM A kAma khUba dhairya mAge che. ghaDIbhara tame vicAravamaLomAM aTavAi jAva : 'huM A zuM karI rahyo chuM! samaya nirarthaka veDaphI rahyo chuM. zvAsamAM te zuM jAvAnuM? huM gAMDo to nathI thaI gayo ne?" paNa divasodivasa tame niSThApUrvaka zvAsanA AvAgamananI sAthe tamArA cittane joDI rAkho cho tyAre eka paLa evI Ave che ke e mathAmaNano aMta AvI jAya che. tamAruM citta DAhyuMDamaruM thaIne zvAsamAM lIna rahe che. citta bahAra jAya to tamane jANe evuM lAge che ke tame gharathI ghaNe dUra nIkaLI gayA cho ane aMtara have ghera pAchA pharavA talasI rahyuM che. saMbhava che ke A sthiti AvatAM AvatAM aThavADiyAM nIkaLI jAya. utAvaLaye zI che? pachI, tamAruM citta eTaluM zAMta thaI jAya che ke tame koNa cho? kyAMthI Avo cho? zuM karo cho? kyAM jaI rahyA cho?-e badhA vicAro jANe sUkSma phUdAMnI

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246 AtmajJAna ane sAdhanApatha jema tamArA dhyAnakSetranI sImA bahAra uDayA karatA hoya ane tamAruM saghaLuM dhyAna nasakorAnA agrabhAge hoTha paranA eka nAnakaDA sthAna para (ke peTanA snAyunA eka nAnA TapakA jeTalA bhAga para) kendrita che'aMdara'...'bahAra', athavA 'UMce'...'nIce'. zvAsocchvAsanI sAthe thatI rahetI e kriyA have sIdhI sAdI eka avibhAjya kriyA nathI rahI jatI. e kriyA eTalI badhI jaTila banI jAya che ke dUrathI eka rekhA jevI bhAsatI e jANe kIDIonI hAra cAlI rahI hoya - rapha...ra..... ane pachI pha........... seMkaDo, hajAro kSaNonI hAra pasAra thAya che tyAre eka zvAsa lIdhAno anubhava thAya che. A rIte, sUkSmatara thatA jatA zvAsocchvAsane jotAM rahI tame AgaLa vadhatA raho cho tyAre, pAlI paribhASAmAM jene 'nAma' ane 'rUpa' kahe che-bAhya dRzya vastu ('rUpa') ane, tene jonAra anubhavanAruM citta (nAma) - e be sAva alaga anubhavAya che. jovAnI, sAMbhaLavAnI, sUMghavAnI vagere kriyA eka kriyArUpe nathI anubhavAtI paNa tenA be aMza judA judA anubhavamAM Ave che bAhya viSaya sAme Ave che ane, tamAruM citta jANe AvIne tene pakaDe che ne tene kaMIka nAma Ape che. Ama, tame juo anubhavo cho ke kevI rIte tamAruM citta ja A dazya sRSTinuM sarjana karI rahyuM che. A kevaLa bauddhika jJAna nathI hotuM, paNa tame e anubhavI rahyA ho cho. pachI, tame e paNa juo anubhavo cho ke dareka vastu, je pahelAM tamane ghana ane sthira bhAsatI hatI te have kSaNe kSaNe naSTa thatI rahe che adazya thatI rahe che ane tenuM sthAna tenI navI navI pratikRti letI rahe che. dhImI gatie prakSepita karAtA calacitra-Ara.pI. ema. ghaTADI dIdhelI movie film muvI philma jotA hoIe tevuM e anubhavAya che-- koI saLaMga kriyAne badale, jANe eka eka citra paDadA para juduM upasatuM jatuM hoya ane navuM tenuM sthAna letuM jatuM hoya. tamAro jJAnopayoga-awareness - sUkSma, sUkSmatara thato jAya che, ne sthaLakALanI je pALo Adatavaza pUrvasaMskAravaza tame bAMdhI rAkhI hoya che te tUTatI bhAse che. samayanuM tamAruM ekama nAnuM ane nAnuM thatuM cAle che. A badho pratApa zvAsocchvAsa jotAM rahI tame sAdhelI cittanI ekAgratAno che. tamAruM citta jANe lesara kiraNa jevuM tIkSNa dhAradAra banI jAya che, te tenI sAmenA viSayanA AbhAsane vIMdhatuM vIMdhatuM tenA satya svarUpa sudhI pahoMcI jAya che. --

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sAdhana-nikA247 tamArA pratyeka vicArane tame UThato ane Athamato joI anubhavI zako cho. vicAranI eka saLaMga kriyAne badale vicAra UThe che, ne zamI jAya che ne bIjo vicAra tenuM sthAna le che- e AkhI vicAra-prakriyA tame joI anubhavI zako cho! AMkhanA eka palakArAmAM cittamAM abaja - 'zatakoTi sahastra' - trillions vikalpa janme che ane Athame che. ATalA vegathI cittamAM vikalpa-vicAranI vaNajAra cAlatI rahe che, paNa sAmAnyata: ApaNuM citta pratyeka vikalpa-vicArane chUTA anubhavI zake eTaluM sateja sUkSma nathI hotuM. sAmAnyata: ApaNuM citta eka dazAMza sekaMDathI nAnA ekamane juduM pADI zakatuM nathI. AthI, dazya vastu ApaNane sthira ane ghana bhAse che. sAdhanA dvArA citta atyaMta sajaga sUkSma banatAM, e pratyeka vicArane judo anubhave che, tyAre koI dazya vastu sthita na rahetAM, pratikSaNa utpatti-vinAzamaya 'dekhAya'/anubhavAya che. izue kaheluM : "Look, I am making everything New' - sAdhaka teno jANe ahIM anubhava karato hoya che. pratikSaNa badhuM badalAtuM badhuM naSTa thatuM anubhavAya che, kazuM sthira nathI rahetuM. A anubhavanI sAthe sAdhakane atyaMta bhayanI lAgaNI thAya che- tIvra nirveda jAge che, AvA kSaNabhaMgura bhavamAMthI mukta thavAnI adama abhIpsA tenA aMtaramAM jAgI UThe che. sAdhanA AgaLa vadhatAM, eka kSaNe, acAnaka, be vikalpanI vacce je gALo rahe che te alaga paDI jAya che-eka vikalpa samApta thayo ane bIjo haju UDyo nathI - e avasthAno tamane anubhava thAya che. tame nirvANano AsvAda pAmo cho. sAkAramAMthI tame nirAkAramAM badhA ja AkAra jemAMthI janme che temAM pravezo cho. e ghaDIe paramAtmA sAthe tame ekaya anubhavo cho - tame be judA nathI rahetA. A badhuM zakya banyuM-dhipUrvakanA zvAsanA nirIkSaNa vaDe. khUba ja rasaprada che e. mane to rasaprada lAge che. ne, tamane paNa cetavI dauM : ekavAra eno svAda mANazo to tame enA baMdhANI thaI javAnA e nakkI. tamane jayAre kharekhara samajAya che- bodha thAya che ke "rya e AtmavaryanuM dvAra che ane parama satya jJAthI kharaDAyA vinAnA cittanI ja pratIkSA karI rahyuM che tyAre e dhairya mATenI tamArI jhaMkhanA prabaLa banI jaze. * Miloral : Ram Dass & Hanuman Foundation Tape Library, Box 2320, Delray Beach, FLORIDA 33447, U.S.A

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248 | AtmajJAna ane sAdhanApatha AtmadarzananI caTapaTI jene lAgI hoya che te, koI zodhakhoLanA aMtima tabakkAnA prayogamAM tallIna banelo vaijJAnika je rIte e prayoga sAthe saMbaMdha na dharAvatI anya koI bAbata pratye lakSa ApavAno inkAra karI de che te rIte, samatvanA vikAsa ane cittajaya sAthe saMbaMdha na dharAvatI anya sarva pravRtti pratye svaye udAsIna banI jAya che. AtmadarzananI abhIpsA jeTalI utkaTa teTalI A udAsInatA adhika. peTamAM zULa UpaDayuM hoya, dADhamAM asahya pIDA thatI hoya ke hArTaeTeka'dayarogano ociMto humalo-thayo hoya tyAre mANasa tatkSaNa rAhata jhaMkhe che ane te mATe te, badhAM kAma paDatAM mUkI, dAktara pAse doDI jAya che ke moTI phI kharcIne paNa tAbaDatoba dAktarane potAnA gharaAMgaNe bolAve cheeka kSaNano paNa vilaMba enAthI sahevAto nathI. AvA dardI ema nathI vicArato ke koI divasa e tarapha javAnuM thaze tyAre dAktarane batAvI daIza. paNa thoDo dukhAvo ke jhINuM jhINuM darda hoya tyAre mANasa vicAre che ke savAre peDhIe (ke oNphise) jatAM rastAmAM dAktarane batAvato jaIza; tema Atmadarzanano tIvra talasATa jAgyo na hoya tyAM sudhI ja sAdhanAmAM vikSeparUpa anya pravRttimAM mANasa rasa laI zake che. AtmadarzananI jhaMkhanA utkaTa bane che tyAre saMsAranI sarva zItaLatA tene tApadAyI lAge che, sarva madhuratA kaDavI bhAse che, ane AtmAnA svAdhIna-nirupAdhikaniravadhi AnaMdano AsvAda levA enA prANa evA talase che ke AtmasAdhanA sivAyanI anya koI pravRttimAM tene rasa raheto nathI; ane sAdhanA arthe sahevuM paDatuM koI kaSTa tene kaSTa lAgatuM nathI. ekAMtavAsa ane mInasAdhanA/samAjanI sevA ke aparAdha? ahIM sAdhaka samakSa e prazna Ave ke, "zuM lokopakAra ane zAsanaprabhAvanAnI pravRttiothI sAva aLagA rahI ekAMtamAM kevaLa AtmasAdhanAmAM ja nimagna thavuM emAM kartavyavimukhatA nathI? te bhale bhikSA mAgIne khAya, paNa tene khAvuM to paDe ja che, ane jIvananI anya jarUriyAto paNa te samAja pAsethI svIkAre che, to je samAjanA zraddhAbhaktibharyA sahakArathI tenI saMyamayAtrA nirvine nabhe che, te samAjane teNe kaMIka ne kaMIka ApavuM zuM anivArya nathI?' prathama najare A dalIla koIne

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sAdhana-nikA 249 kadAca yathArtha jaNAya, paraMtu jarA UMDo vicAra karatAM samajAze ke e tarka bhrAmaka che. evuM nathI ke ekAMtavAsa ane maunasAdhanAnuM te vyakti pUratuM ja mUlya che, samaSTinuM hita paNa emAMthI niSpanna thAya che. Aje moTAM audyogika sAhaso, vepArI peDhIo, sarakArI khAtAMo, zikSaNa saMsthAo potAnA adhikArIone ane karmacArIone koI viziSTa kauzalanI prApita arthe khAsa prakAranI tAlIma levA, ke temaNe pUrve meLaveluM kauzala badalAtI paristhiti ane navA paDakArone pahoMcI vaLe evI kSamatA prApta kare te mATenA TUMkA gALAnA abhyAsakramomAM-rephrezara korsamAM- saMsthAnA kharce mokale che. tAlImanA samayagALAmAM e tAlImArthI saMsthAnuM kazuM kAma karato na hovA chatAM, te te saMsthA eno kharca bhogave che ane, e samayano pagAra paNa te tAlImArthIone Ape che. zA mATe? kAraNa spaSTa che : e tAlIma dvArA koI viziSTa kauzala bhale te te adhikArI / karmacArI ja meLavatA hoya paNa emaNe prApta karelA e kauzalano nipuNatAno lAbha saravALe emanI saMsthAne maLe che. te ja pramANe, ekAMta-maeNna sAdhanAnA kALa daramyAna sAdhaka samAjathI aLago raheto hovA chatAM, enI sAdhanAnAM madhura phaLono lAbha aMte samAja pAme ja che. bacapaNathI ja Dhora carAvavA laI javAM vagere kAmakAjamAM pitAne madadarUpa thavA nizALano uMbaro na caDhanAra bharavADano putra ane kuTuMbathI dUra vasI yuvAna vaya sudhI adhyayanamAM rata rahI dAktara thanAra yuvaka-e bemAMthI sva-parane vadhAre upakAraka koNa thaI zake? skUla ke kaoNlejamAM bhaNatA vidyArthIo samAjane kaMI Ape che? abhyAsakALa daramyAna vidyArthI ane saMzodhanakAryamAM khovAyelo raheto vaijJAnika e gALA daramyAna samAjane ApatAM kazuM ja nathI, samAja pAsethI le ja che. tema sAdhanAkALa daramyAna ekAMtavAsamAM rahelA mauna sAdhaka pAsethI samAjane kaMI maLatuM na dekhAya, paNa saravALe emanAthI samAja samRddha bane che. potAnA kAryamAM bahAranI Dakhala na rahe te mATe jema vidyArthI, vaijJAnika, kavi, lekhaka ke kalAkAra zAMta, nIrava sthAna icche che tema AdhyAtmika sAdhaka paNa saghana sAdhanAnA kALamAM bahArathI AvatA

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250 | AtmajJAna ane sAdhanApatha vikSepothI dUra rahI AtmAmAM vadhu ne vadhu nimagna thavA kAje AvI apekSA rAkhe temAM khoTuM zuM che? "samAja vacce rahIne ja sAdhake potAnI sAdhanAmAM vikAsa sAdhavo joIe' evo Agraha rAkhavo ke tenA ekAMtavAsane 'palAyanavRtti' ke 'akarmaNyatA'nA lebalathI navAjavo emAM buddhinI prauDhatA nahi paNa pUrvagrahabaddhatA chatI thAya che. e kharuM ke ekAMtavAsamAM sAdhake karelI prAptinI kasoTI to te samAja vacce AvIne vase tyAre ja thAya. paNa jema moTaragADI lokonI bhIDa ane TrAphikanI avarajavaravALA mArga upara doDAvavAnI hovA chatAM, 'sTIarIMga vahIla' upara pUrato kAbU prApta na thAya tyAM sudhI, akasmAtathI bacavA, prAraMbhika abhyAsI avarajavara vinAno mArga ke nirjana medAna pasaMda kare che; tema janasaMparkanA kAraNe sAdhanAmAM UbhA thatA vikSepo ane vino TALavA mATe, saghana sAdhanAnA kALamAM sAdhakano ekAMtavAsa ane mauna AvakArya ja che. Aje ApaNe jANIe chIe ke pratyeka vyaktinI AsapAsa tenI UrjAnuM valayaaura (oNrA) hoya che ane te kyAMthI pasAra thAya che te mArga para paNa tenA paramANuo tenA pasAra thaI gayA pachIye kalAko sudhI rahe che- jenA AdhAre kUtarAM gunegAranA sagaDa meLavI Ape che, arthAt ApaNe jyAre lokonA saMparkamAM AvIe chIe tyAre temanA sArA-mAThA adazya UrjavalayanA ane temAMthI vikirita adazya paramANuonA ane taraMgonA saMsargamAM paNa AvIe chIe. tAjetaramAM ja prakAzita 'vijJAna-adhyAtmane mArge'* mAM tenA lekhaka DaoN. bI. jI. nAyaka noMdhe che ke - vizvakiraNonAM saMzodhano mATenA sAdhanane pRthvInA peTALamAM rAkhavAmAM AvyuM hatuM, jethI te bIjAM sUkSma kiraNothI vikSubdha na banI jAya. te ja rIte, tapasvIo sAdhanA mATe parvatanI guphA pasaMda kare te bilakula vijJAna saMmata ghaTanA che..... brahmanI oLakhANa karavA mATe zuddha mana jarUrI sAdhana che. zuddha eTale vicAra-vRttinAM AMdolano vagaranuM ane koI paNa jAtanA vikSobha vagaranuM mana. sUkSmathIye sUkSmane pAmavAnuM hovAthI, bhautika jagatanAM sUkSma AMdolanothI paNa je viSubdha na thayuM hoya evuM mana ja sAcuM darzana karI zake. * prakAzaka : graMthaniketana, mahAtmA gAMdhI mArga, valasADa-396001

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sAdhana-niSThA | 251 ekAMtavAsano samaya dareka sAdhakanI vyaktigata jarUriyAta anusAra judo judo hoI zake. eno AdhAra sAdhakanAM saMskAra, pUrvataiyArI, sAdhanAnI tIvratA vagere upara rahe che. koIne mATe be aThavADiyAM pUratAM hoya, to koIne bAra aThavADiyAM joIe, ane koIne bAra varSa paNa ochAM paDe. paNa samAjajIvananA pravAhomAM sIdho kazo ja bhAga na letAM, varSo sudhI potAnA prayogomAM vyasta raheto vaijJAnika jema eka divasa koI navI zodha samAjane caraNe dhare che tema, potAnI sAdhanA paripakva thatAM AdhyAtmika sAdhaka samAjanI vacce Ave che tyAre, ekAMtavAsamAM teNe je prApta karyuM hoya che tenI lahANI samAjamAM kare che. saMsAranA sarva du:khasaMtApanA mULanuM ane tenA nivAraNanA upAyanuM ane lAdheluM nirbhrAnta darzana ane tenA aMtaramAM jAgelI karuNA du:kha-saMtapta samAjanI vacce tene niSkriya rahevA detAM nathI. AtmajJa saMtonuM astitva paNa jagatane upakAraka ekAMtavAsamAM tenI sAdhanAne pakAvI-vairAgya, samatva ane aMtamukhatAne daDha karI-aMta:stha paramAtmAno jIvaMta saMsparza pAmIne samAjanI vacce AvatA e nirmama, nirvera ane nirbhaya saMtano sahavAsa samAjane vyakta ke avyaktapaNe atyaMta lAbhadAyI pUravAra thAya che. e upadezanI jhaDIo na varasAve toye enAM nirmaLa netro sAmI vyaktimAM dharmabhAvanA prere che. enI daSTi sahavAsamAM AvanAranA hRdayane DhaMDhoLIne, AtmAnI bhASA dvArA, viSayasukhanI bhrAmakatA ane saMsAranI asAratA maunapaNe samajAvI de che. eno eka sparzamAtra sahavAsamAM AvanAranI jIvanadaSTi dharamULathI badalI nAkhe che. saMsAranA tApathI dAjhelA du:khI jIvo ghaDIbhara enA sAMnidhyamAM besavAmAtrathI zAMti ane svasthatA prApta kare che. mumukSuone, svAnubhavanA AdhAre, gaccha-mata-paMthanA vivAdathI para svaccha sAdhanAmArga cIMdhIne ane samAjamAM svastha AdhyAtmika mUlyonI pratiSThA karIne, samAja-jIvanamAM te zuddha dharmanI maheMka maunapaNe prasarAve che. jenI aMdara jayota pragaTI UThI hoya tevA eka nAnakaDA dIvAnuMye teja tenI AjubAjunA aMdhakArane ogALI de che tema eka prabuddha vyaktinA hRdayamAM prakAzI UThelI Atmajyota, kazA zorabakora vinA, bIjI

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252 AtmajJAna ane sAdhanApatha vyaktionA mohAMdhakArane ogALI nAkhe che. Ama, AtmaniSTha saMtanA sahavAsa mAtrathI jagata lAbha pAme che. sahavAsa to dUra, evI vyaktinuM A dharatInA paTa para astitva hovuM e paNa saune mATe upakAraka chekevaLa emanA aMtevAsIo ke bhaktone ja nahi paNa samasta mAnavajAtane te lAbhaprada banI rahe che. vartamAna kALe paNa AtmajJa vyakti A dharatI para zvAsa laI rahI che e hakIkata ja mumukSunA haiyAmAM hAma pUre che ke vartamAnamAM paNa evI unnata AdhyAtmika dazA prApta thavI zakAya che. ne evI vyaktinI hayAtI bAda paNa, enI jIvanagAthA anekAneka mumukSuo mATe dIvAdAMDI samI puravAra thAya che. dakSiNa bhArata (aruNAcala tiruvannumalAI)nA vizvavikhyAta saMta ramaNa maharSi A sadInuM AvuM eka ati javalaMta udAharaNa che. Ama, jAte AtmAmAM pratiSThita thavuM - e mATenA prayAsamAM nimagna rahevuM - eya jagatanI moTI sevA che. zreSTha sevA EO. "The best way for one to serve the world is to win the egoless state." * zrI vinobA bhAve A tabhane vadhu skUTatAthI rajU karatAM kahe che ke, jenuM citta vizvAbhimukha che, jenA cittamAM lezamAtra ahaMkAra nathI, je pUrNa zUnya che, evI eka paNa vyakti duniyAmAM hoya to teno prabhAva paDI zake ane jagatanA upadrava zamI zake. 13. If one jnani exists in the world, his influence will be felt by or benefit all people in the world and not simply his immediate disciples. - Sri Raman Maharshi, Day by Day With Bhagavan, Devaraj Mudaliar, 9-3 -46 Morning, p. 145 (Sri Ramanasraman, Tiruvannamalai - 606 603, South India). 97. The sage helps the world merely by being the real self. The best way for one to serve the world is to win the egoless state. -- Sri Raman Maharshi, Be As You Are, edited by David Godman, p. 150. (Routledge & Kegan Paul, London).

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sAdhana-nikA 253 mane khAtarI che ke ciMtanathI ane dhyAnathI ghaNI badhI sevA thaI zake che. jeTalI sevA kAryathI thAya che tenAthI ghaNI jhAjhI sevA ciMtanathI ane dhyAnathI thAya che. . mANasamAM vAsanAno evo Avega hoya che ke na karavuM azakyavat lAge che. eTale dhULa karmayoga lAcArInI vAta che. paraMtu jIvanamAM evI paNa avasthA AvavI joIe jayAre sthaLa kriyAnI jarUra na paDe ane sUkSma bhAva-zaktithI kAma thatuM rahe. ...dhULa karmayoganI eka maryAdA che, sImA che. tyArabAda ene choDavo joIe ane sUkSmamAM praveza karavo joIe....kSetra jeTaluM vyApaka teTaluM ApaNuM kAma bhAvanAtmaka rahevAnuM. kSetra nAnuM laIe to kaMIka viziSTa sthULa kArya karI zakIe. amuka jagyAe saphAI karavI hoya to te jhADu laIne thaI zake. paraMtu svaccha vizvanuM kArya mAnasika haze. jayAM ApaNA paga hoya te sthAna sAru zArIrika kAma ane vizva sAru mAnasika kAma. manamAM gaMdakI na rAkhIe to vizvanI svacchatAnuM kAma karyuM kahevAya. vizva sAthe ApaNuM mana tadrupa bane e vizvazAMtinuM sarvottama sAdhana che. ... moTA kSetramAM vANI vadhu asarakAraka ane enAthIye vadhu asara maunanI. ... vijJAnamAM paNa Azuzaktino vikAsa thayo tyAre khyAlamAM AvyuM ke sthULa zastro karatAM sUkSma zastro adhika pariNAmakAraka hoya che. vizvazAMtinuM sarvottama sAdhana che : ApaNA manane vizvanI sAthe tadrapa karavuM. karma jeTaluM ochuM thaze ane Atmika bhAvapUrvakanuM dhyAna jeTaluM vadhaze, teTaluM e kAma sulabha thaze. dhyAnathI cittane zAMti maLe che, tevI rIte sAmUhika dhyAna thAya to samUhanA cittane zAMti maLaze. paraMtu jagata AkhAnA upadrava zamAvavA hoya to dhyAna karanAra atyaMta nirahaMkAra, paripUrNa, zUnya hovo joIe. ... zUnyathI jeTaluM aMtara raheze teTalI niSpattimAM anaMtatA ochI rahevAnI.* mATe ekAMta ane maunasAdhanAmAM potAnI sarva zakti kendrita karavAno Adeza yastha guru taraphathI maLe tyAre te jhIlI laI, sAdhaka, samAja tarapha pITha vALIne, vyaktigata sAdhanAmAM khUMpI jatAM khacakAvuM na joIe. e Adezane anusaravAmAM svanuM ane samAjanuM - bannenuM zreSTha zreya raheluM che. * vinobA bhAve, mahAguhAmAM praveza, prathama AvRtti, pRSTha 132-137mAMthI saMkalita. yajJa prakAzana, hujharatapAgA, vaDodarA 390 001.

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254 AtmajJAna ane sAdhanApatha 'kazuM ja utpAdaka kAma karyA vinA dharma ane adhyAtmanA nAme poSAtI AvI akarmaNyatA kema calAvI levAya?' - evuM mAnavA-manAvavAnA cALe caDavAne badale samAje paNa AvA prayatnane protsAhana ApavuM ghaTe. samAjathI aLagA rahI AMtarika sAdhanAmAM lAgI javAnI potAnI icchA chatAM, munijIvananI vartamAna praNAlikAne ekadama choDI daIne navA cIle kadama mAMDavAnuM sAhasa dAkhavI na zakanAra sAdhu-sAdhvIoe potAnI AMtarajAgRtinI jayota bujhAI javA na devI hoya to chevaTe varSamAM ekAda mahino, lokasaMparkathI zakya teTalA aLagA rahI, ekAMta ane mauna sAdhanAmAM gALavo joIe. AtmadarzananA ichuka gRhastha sAdhakoya ATaluM to karI zake. varSamAM ekAdavAra havAphera ke paryaTana mATe samaya kADhI zakanAra mATe A azakya na lekhAvuM joIe. sAdhanAne agrimatA ApIe dhyAnAbhAsa ane svarUpa-smRtinI sAdhanAnuM mahattva cittamAM vasAvI sAdhaka tene sarva pravRttimAM TocanI agrimatA-top priority-nathI Apato to, tenI zarUAta karyA pachIye, thoDA ja vakhatamAM te abhyAsa chUTI jAya che. je samaya te sAdhanAmAM kharcavA icchato hoya te samaya potA mATe meLavI levA anekavidha pravRttio, jANe spardhAmAM UtarI hoya tema, potAnAM pralobhano sAthe tenI samakSa Ave che. e avasare sAdhanAne ja te sarvAdhika mahattva Ape to ja te e abhyAsamAM AgaLa vadhI zake che; anyathA sAdhanAmAM khADA paDavA zarU thAya che, ne e bhaMgANa uttarottara vadhatuM rahI, aMte sAdhanA sAva sthagita thaI jAya che. mATe AtmArthIe tenI sarva pravRttimAM A sAdhanAne Toca-agrimatA ApatAM rahI, snAna ane bhojananI jema koI paNa paristhitimAM acUkapaNe ene mATe samaya kADhI, eka paNa divasano khADo pADayA vinA, sAdhanArata rahevuM ghaTe. vaDApradhAna ke evA ja koI moTA mANasa sAthe mulAkAtano samaya nakkI karyo hoya to te sAcavavA ApaNe keTalI takedArI rAkhIe chIe. te samaye kayAMkathI jamavAnuM ke cA-pANInuM koI AmaMtraNa to ThIka paNa, bIjuM koI agatyanuM jaNAtuM kAma AvI paDe toye zuM ApaNe e mulAkAtane paDatI mUkIzuM? dhyAnAdi sAdhanAno samaya e paramAtmA sAthenI epoinTamenTa' che, e na visarIe.

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sAdhana-nikA 255 paraMtu ApaNA jIvananI karuNatA e che ke ApaNe aneka ni:sAranirarthaka pravRttio mATe samaya kADhI zakIe chIe, paNa jIvananI sauthI agatyanI A pravRtti mATe samayanI mAga Ave tyAre ApaNe kahIe chIe ke samaya nathI! zreya ane preya vacce pasaMdagI karavAnI paLe ApaNe gothuM khAI jaIe chIe. mahattvAkAMkSA ane khoTI tRSNAone lIdhe ApaNe binajarUrI javAbadArIo mAthe laIe chIe ane pachI temAM evA aTavAI jaIe chIe ke temAMthI nIkaLavuM lagabhaga azakya banI jAya che. savAranA UThIe tyArathI eka pravRttimAMthI bIjI pravRttimAM parovAtA rahIe chIe ane e pravRttinA AkarSaNe - emAMthI kaMIka prAptinI AzAnA tAMtaNe - evA baMdhAI jaIe chIe ke temAMthI jAtane kadI mukta karI zakatA nathI. pariNAme pravRttinI e ghaTamALa ApaNo aMtazcakSu ADe evuM ghaTTa AvaraNa UbhuM karI de che ke ApaNuM jIvanadhyeya visAre paDI jAya tethI, vividha pravRttio mATe ApaNA samayanI phALavaNI karatI vakhate sAdhanAne agrimatA ApavI ghaTe. pratipaLa seMkaDo pravRttio ApaNA samayane svAha karI javA jANe TAMpIne beThI hoya che. e darekanI mAgaNI jo saMtoSavA jaIzuM to, maMjile pahoMcavAnI vAta to dUra rahI, ApaNA jIvanadhyeyanI dizAmAM eka Daga paNa ApaNe mAMDI nahi zakIe. mATe, anAvazyaka pravRttione dinacaryAmAMthI rukhasada ApI daI, mAnavajIvananA A sauthI mahattvanA kAryane agrimatA ApI roja thoDo niyata samaya tene phALavavo ghaTe. AtmavikAsamAM dekhI zakAya evI pragati karavA icchatA sAdhake sAdhanA mATeno niyata samaye daDhapaNe sAcavavo joIe. e samaye game tevuM mahattvanuM dekhAtuM ke lAbhadAyaka jaNAtuM koI kAma AvI paDe toye vicalita na thatAM, vizvanA maMgaLa vidhAnamAM vizvAsa mUkI, sAdhanAne agrimatA ApavI*. ethI vyavahAranAM kAma sIdAze ke potAne kaMI nukasAna veThavuM paDaze evo bhaya na rAkhavo. paramAtmAne bhUlIne saMsAranAM kAma sudhAravA AnA eka preraka dAMta arthe juo prakaraNanA aMte pariziSTa : ".taigi yogakSemaM vhaamyhm|'

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256 | AtmajJAna ane sAdhanApatha jaIzuM to e sudharatAM nathI, bagaDe che. paramAtmAne parama vizuddha caitanyane dayamAM padharAvI kareluM pratyeka kArya saphaLa thAya che - ApaNA hitamAM pariName che. keTalIka vakhata dekhItA nukasAna ke niSphaLatAmAM paNa ApaNuM bhAvi hita chupAyeluM hoya che. ApaNI alpa samaja mujaba ApaNe amuka bAhya vastu, vyakti ke paristhitimAM ApaNI surakSitatA kalpIe chIe. ApaNI e mAnelI surakSitatAno AdhAra dhana hoya, svajana hoya, peDhI hoya ke pada hoya, paNa e na bhulAvuM joIe ke ApaNA jIvanamAM bhautika lAbhahAni prArabdha karmane adhIna che. koTayAdhipatione paNa rAtorAta bhikhArI thaI jatA ApaNe najaronajara joIe chIe. aDhaLaka saMpatti, premALa parivAra, dhamadhokAra cAlatA vepAra-dhaMdhA sAmAjika pratiSThA ke padamAM vAstavika salAmatI nathI. e badhuM svabhAvathI ja asthira ane vinAzazIla che. avinAzI, acala paramAtmAno-parama-AtmAno-AdhAra laIne ja ApaNe naciMta thaI zakIe. e acala AdhAra sivAya A jagatamAM kazuM salAmata nathI. potAnAM sukha-salAmatI mATe koI vastu, vyakti ke paristhiti upara AdhAra rAkhanAra evAM taNakhalAM upara AdhAra rAkhe che ke je pavananA eka jhapATAmAM UDI jAya, paNa paramAtmAno acala AdhAra lenAre kadI pastAvuM paDatuM nathI. e vizvAsa rAkhazo ke sAdhanAno samaya sAcavavA jatAM bhautika jagatamAM ApaNe je lAbha jato karIe chIe tenA karatAM anekagaNuM koI anya dvArethI ApaNA khoLAmAM AvIne paDe ja che. paramAtmAnI zakti anaMta che-aciMtya che, ene ApaNuM hita karavAnA hajAra mArga che. kaye mArge AvIne e ApaNane nyAla karaze te ApaNe samajI-kalpI zakatA nathI. arthAt duniyAnAM kAma sudhAravAnA mohamAM paramaAtmA sAthenI 'epoinTamenTa'-mulAkAta-nI taka ApaNe eLe javA daIzuM to saravALe e khoTano ja vepAra puravAra thavAno. e ja rIte, nivRtta thayA pachI dharmasAdhanA karavAnA mohaka paNa mRgajaLa sama svapnamAM rAcavuM ke dharmasAdhanA mATenA pUrNa anukULa saMyogonI rAha joI besI rahevuM mumukSu mATe ucita nathI. potAne prApta saMyogomAM je zakaya hoya te ArAdhanA te karato na rahe to, saMbhava che ke, sAdhanAno AraMbha te kadI nahi karI zake. nivRtta thayA pachI dharmasAdhanA karavAnI yojanA sArI che, paraMtu dharmasAdhanAne agrimatA ApavAno saMskAra

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sAdhana-nikA 257 pUrve cittamAM nahi nAkhyo hoya to, te samaye aneka pravRttio tenA samayane svAhA karI jaze. vaLI, nivRtta thavAno avasara Ave te pahelAM ja zarIrane korI khAnAra koI vyAdhi, akasmAt ke mRtyu Ave ne ApaNI sarva yojanA dhULamAM meLavI de, e saMbhAvanA paNa kayAM nathI? A saMbhAvanA jhaDapI vAhanavyavahAra dvArA roja sarjAtA aneka prANaghAtaka akasmAto, vyApaka banatA jatA AtaMkavAda ane mAthe jhaLuMbI rahelA AyuddhanA AjanA jamAnAmAM to oNra vadhI che. jJAnIo to ApaNane cetave ja che ke mRtyu paDakhe ja beThuM che; e kyAre trATakaze te ApaNe jANatA nathI. sAdhanAne AvatI kAla upara mulatavI rAkhavAmAMya jokhama che; "AvatI sAla'nI to vAta ja kyAM? tethI AtmasAdhanAne ApaNI dinacaryAnuM ja eka anivArya aMga banAvI devuM ghaTe. zANo mArga e che ke svarUpasmRtinI sAdhanAne ApaNA jIvanamAM tANAvANAnI jema vaNI levI. e mATe varSamAM eka mAsa, mahine ekAda-be divasa, divasanA covIsa kalAkamAMthI ekAda kalAka arthAt roja eka sAmAyika jeTalo samaya ane pratyeka kalAkamAMthI be-cAra miniTa dhyAna ke svarUpajAgRtinA abhyAsa mATe alaga phALavatAM rahIe to, vakhata jatAM, pratyeka pravRttimAM AtmajAgRti TakI zake evI kSamatA prApta thavAnI AzA rAkhI zakIe. AvI kSamatA prApta karanAra gRhastha sAdhaka paNa, kuTuMbanI sAthe vasavATa tathA pArivArika aneka javAbadArIonuM parivahana karavA chatAM, aMtarathI nyAro rahI zake che. bIjI bAju, svarUpAgRtinI kaLA hastagata ne thaI to, e saMbhavita che ke, aNagAra thaIne dhArmika pravRttinA vAtAvaraNamAM Akhoye vakhata AtmAnI, muktinI ane sAdhanAnI vAto karatAM rahevA chatAM, aMtara to audayika bhAvomAM ja baddha rahI jAya ane ANagArano veza ane bAhya kriyA hovA chatAM, jIvanabhara ahaM-mamanA AvegomAM ja taNAtA rahI durgatimAM dhakelAI javAya." 15. sItra ( ra dhAraphattA, sAthe viye vRddattA te asaMjae saMjaya lappamANe, viNivAyamAgacchai se cirNpi|| - uttarAdhyayana sUtra, a. 20, gAthA 43.

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258 AtmajJAna ane sAdhanApatha muktinI prApti arthe zuM saMnyAsa dIkSA anivArya che? koI prabuddha gRhastha sAdhaka gRhasthAzramanI anekavidha javAbadArIo nibhAvavAnI sAthosAtha muktimArge paNa pragati karI zake tenI nA nathI, kiMtu, ema karavuM sau mATe zakya nathI. gRhasthAzramIe aneka vikSepo, vino, avarodho, aDacaNonI vacce rahIne sAdhanA karavAnI rahe. eTale mumukSanI ghaNI zakti e badhAM paribaLo sAme jhajhumavAmAM kharcAI jAya che ane sAdhanA mATe tenI pAse alpa samayazakti ja bace che. AthI, utkaTa mumukSAvALAne hindu, jaina, bauddha Adi dhArmika paraMparAo dIkSita jIvana aMgIkAra karIne saMpUrNa sAdhanAmaya jIvana vitAvavAno anurodha kare che. koI zArIrika vyAdhinI cikitsArthe zastrakriyA 'oparezana' karAvavuM Avazyaka hoya tyAre ke moTI bImArI vakhate, daradIne pUrI ane tAtkAlika sAravAra maLI zake te mATe jayAM upacAranAM badhAM sAdhana-sagavaDa ane vAtAvaraNa upalabdha hoya evI koI haoNspiTalamAM nasiMga homamAM dAkhala karAya che; tema Atmonnati mATe pUrNa samayanuM sAdhanAmaya jIvana gALavA icchatA mumukSu sAdhaka mATe gRhatyAga sahAyaka che. kiMtu, tyAgIno veza dhAraNa karIne, gRhastha jIvananI javAbadArIothI mukta thayelo zreyArthI karmakAMDa ane bAhya tapa-tyAgamAM ja sAdhanAnI itizrI mAnI le to AtmotthAnanuM prayojana saratuM nathI. AtmonnatinA arthIe to satata aMtarmukha ane satarka rahI, apramattabhAve potAnI cittavRttionuM saMzodhana karatA rahevuM paDe ane ahaMmamanA tANAvANA ukelavA sadA jAgRta rahevuM paDe. cittanI bahirmukha doDa saMkelI laIne aMtarmukha thayA vinA, saMnyAsa dIkSA sArthaka thatAM nathI. aMtarmukha jIvana jIvavA mATe jarUrI sahAyaka vAtAvaraNa meLavavA gRhatyAga che. sthaLa tyAga karyo hovA chatAM ane dhArmika' gaNAtI pravRttimAMsAMpradAyika karmakAMDa, zAstronuM paThana-pAThana, upadeza, AtmAnI ane mokSanI carcA ityAdimAM-samaya pasAra karAto hovA chatAM, jo jIvanano AMtarapravAha na badalAya, cittavRtti bahirmukha ja rahe ane aMtaramAM aha-mamanI vRttionuM tAMDava pUrvavata cAlu rahe, to gharabArano tyAga ane vairAgIno veza viphaLa jAya che eTaluM ja nahi, AtmavaMcanA dvArA te vadhu anarthakara paNa bane che.

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sAdhana-nikA. 259 aMtarmukhatA ane saMyama/tyAga- kono, keTalo phALo? svarUpajAgRti ane virati - e be vaDe muktipaMtha kapAya che. muktinI dizAmAM AtmajAgRti paheluM caraNa che, virati, tyAga enI sAthe bhaLe to muktiprayANa vegavAna bane che. bIjI bAju, pUrNavirati/ sarvavirati arthAt munijIvana hoya paNa AtmajAgRtinuM tattva khUTatuM hoya to mukti vegaLI ja rahe che, jayAre svarUpa-jAgRti akhaMDa hoya ane virati tarapha mAtra aMtara ja DhaLeluM hoya evA AtmAo-avirata kSAyika samyagdaSTi-traNa ja bhavamAM mukti meLavI le che. kAraNa ke, UMghamAMthI jAgI jatAM jema rAtanAM svapnAM TakatAM nathI tema AtmAnA zuddha svabhAvanA bhAna sAthe viSayatRSNA ane malina vRttio TakI zakatI nathI ane zubha vRttio svayaM puSTa thAya che. svarUpano aparokSa bodha thaI jatAM viSayo pratyenI aMtaranI Asakti chUTI jAya che, ahemamanAM saMkucita kuMDALAomAMthI AtmA mukta thaI jAya che ane moDI vahelI, pUrNa nahi to AMzika virati, tyAga, to enI pAchaLa Ave ja che. kurmAputra, rAjarSi bharata vageree A benA AdhAre ja gRhasthapaNAmAM ja AtamagaDha sara karI lIdhelo. gRhatyAga vinA, AtmajAgRtinA baLe mukti payaMtano paMtha kapAya che paNa, AtmajAgRti vinA - dehathI bhinna svanI pratIti vinA - sarvaviratinA bAhyAcAranuM ucca kakSAnuM pAlana paNa navacaiveyakanAM - arthAta uccatara svargalokanAM - bhogasukho ApI aTakI jAya che, e kyAreya mukti paryata laI jaI zakatuM nathI. AtmajAgRti hoya to saMsAranI 'kAjaLa koTaDI'mAM vasIneya sAva nirlepa rahI zakAya che. cakravartIpada, tathA enI sAthe saMkaLAyelAM vipula aizvarya, aDhaLaka bhogavilAsa ane besumAra AraMbha-samAraMbha cAlu hovA chatAM durgatinA badale kevaLajJAnanI prApti cakravartI bharatane zAnA baLe thaI? bAhyajIvananA dIvAnakhAnAmAM ja emane jovAthI A koyaDo ukelI na zakAya, paNa emanA aMtarakhaMDamAM DokiyuM karavAthI Ano uttara maLI rahe che. prabaLa prArabdha karmavazAt e sarvaviratinA dhorI mArge paga nahotA mAMDI zakyA paNa emanA aMtaramAM akhaMDa AtmAnusaMdhAnanI jayota sadA prajavalita rahI. 'A deha nathI, karmakRta mAruM vyaktitva ane enI sAthe

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260 AtmajJAna ane sAdhanApatha saMkaLAyeluM saghaLuM mArAthI bhinna che, saMsAranATakanA takhtA upara kameM Apelo kSaNavAra pUrato e eka veza mAtra che' - A bhAna sAthe e jIvatA hatA. emanuM samyagdarzana kSAyika bhAvanuM arthAt jemAM akhaMDa ekasarakhI AtmajAgRti TakI rahe evuM hatuM. viSaya-kaSAyanA vAvaMToLamAMye AtmajAgRtinI e jayotane kazI AMca AvI zake tema hatuM ja nahi. kSAyika samadaSTi AtmAnI vRtti sadA svarUpAbhimukha ja rahe che; AthI bhautika jagatanA lAbha-nukasAnathI na to enuM aMtara nAcavA lAge che ke na rovA lAge che. eka prekSakanI jema baMne sthitiono tamAzo e joyA kare che. karmakata vyaktitvane sparzatI ghaTanAothI enuM aMtara mahadra aMze nirlipta rahe che. 'kaMIka meLavavAnI' ke 'kaMIka thavAnI' AkAMkSAo zamAvI daI, pUrva prArabdha karmAnusAra prApta paristhitimAMthI e mAtra sAkSIbhAve pasAra thavAnuM ja pasaMda kare che. AtmAnubhUti thatAM jaDa mAtra paDachAyo ja bhAse che, enuM mahattva AtmAnubhUtiyukta AtmAnA aMtaramAM rahetuM nathI." AthI behada parigraha, vipula bhogavilAsa ane besumAra AraMbha-samAraMbhanI pravRtti vacceya cakravartI bharata jaLakamaLavat aMtarathI nyArA ja rahetA. e pravRttione emanuM anumodana na hatuM. AthI emane pApakarmano anubaMdha nahoto rahyo. pApakarma nahIM paNa pApakarmano anubaMdha ja bhavamAM rakhaDAvanAra che. AtmajAgRti hoya tyAM pUrvasaMskAravaza, vartamAna viSama saMyogovaza ke cAritramohanIya karmavaza kadAca indriyone anukULa AcaraNa ke pApapravRtti thAya, topaNa teno anubaMdha paDato nathI; arthAt enAthI evo karmabaMdha thato nathI ke jethI pApapravRttinI paraMparA 16. mopita. pUryAstathA moDha#opamAna bhujAno'pi hyasaMga: san, prayAtyeva paraM pdm| - yogadaSTi samuccaya, zloka 166. 17. so ya vo mUruM bhavapAyavase vinegara eyammi ya vocchinne, vocchinno ceva esotti|| TIkA : nAgumAnujanya: pApo, mUri mavapaVT. stafsmashcaashubhaanubndhe vyavacchinne samyagjJAnato, vyavacchinnazcaivoparata eveSa bhavapAdapa iti| - upadezapada, gAthA 376.

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sAdhana-nikA 261 cAle. eTale, prabaLa cAritramohanA udayanA kAraNe sarvaviratinI gerahAjarI hovA chatAM ane indriyAnukUla AcaraNa cAlu rahyuM hovA chatAM, akhaMDa AtmajAgatinA pratApe azubha karmano anubaMdha samApta thaI jato hovAthI, e viSayopabhoga ke AraMbha-samAraMbha muktiprayANamAM bAdhaka nathI rahetAM." avirata samyagdaSTinI bAhya pravRtti bhale bIjI vyaktionI pravRtti jevI ja dekhAtI hoya paNa tenA aMtaramAM judA ja bhAvo ramatA hoya che; pravRtti bhoganI hovA chatAM tyAgavRtti tenA aMtaramAM vyApta rahe che. prabuddha vyaktio ja vRttinA A bhedane parakhI zake che. AmajanatA (the masses) to bAhya tapa-tyAga-titikSAne ja AdhyAtmikatAno mApadaMDa mAnI le che; paraMtu jJAnIonAM kATalAM judAM che. jJAnIo kevaLa bAhya tapa, tyAga ke titikSA karatAM vRttino DhALa kaI taraphano che ene vadhu mahattva Ape che. AtmajAgRti ke enA lakSa vinAnI pUrNa sarvaviratinIye teo 18. (i) ismAddhi sajJAnama-vRnya pravAdvecavAritrahovi ndriyAnukUlAcaraNarUpayA dravyato manorucivikalatvenApradhAnabhAvAt saMgatamapi saMyogabhAgapi niyamenaikAntata eva bhavati phalAMgaM moksslkssnnphlnimittm| kuta ityAha-azubhAnAM jJAnAvaraNAdipApaprakRtInAmanubandha uttarottaravRddhirUpastasya vyavacchedastruTistasya bhaavaat| - upadezapada, gAthA 375 ane tenI TIkA. (ii) vahu nirodhArtha nivRtti rajIpa vitA nivRttiriva no duSTA yogAnubhavazAlinAm / / - adhyAtmasAra, vairAgyasaMbhava., zloka 22; sAthe juo zloka 23-25. sarakhAvo : jJeyaH sa nityasaMnyAsI, yo na dveSTi na kaangkssti| nirdvadvo hi mahAbAho, sukhaM bandhAt prmucyte|| - bhagavadgItA, adhyAya, pa., zloka 3. 19. (i) marmanA kSetrona vapUrghatamana vA mahAntaM bAhyadRg veti citsAmrAjyena tttvvit|| - jJAnasAra, tattvadeTyaSTaka, zloka 3. (ii) juo : AcArya haribhadrasUrikRta SoDazaka prakaraNa, SoDazaka 1.

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262 / AtmajJAna ane sAdhanApatha mokSasAdhana tarIke kUTI koDInI kiMmata nathI AMkatA, tyAM koI AMzika vrata-niyama ke bAhya tapa-tyAga-titikSAnI to vAta ja kayAM? - A tatha mumukSunA lakSa bahAra na javuM joIe. sarvavirati prAyogya sUkSma ahiMsAnuM jJAna ajaina sAdhusaMtomAM jovA na maLatuM hovA chatAM, khuda bhagavAna mahAvIra prabhue phoDa pADIne kahyuM che ke jaina darzananA anuyAyI na hoya evA sAdhusaMto ane gRhastho sudhdhAM paNa mukti meLavI zake che. bIjI bAju, e zakya che ke sarvaviratinI pratijJApUrvaka jainadarzana-nirdiSTa zuddha sAdhucaryAnuM pUrNa pAlana hovA chatAM, mukti dUra ja rahe, arthAt AtmajAgRti vinA sarvaviratinuM ucca koTinuM paNa AcaraNa mukti apAvatuM nathI. Ama, ekalI sarvavirati muktipramANamAM viphaLa jaI zake paNa AtmajAgRti akhaMDa hoya to saphaLatA nizcita che. 20. (i) cetana kuM parakhyo nahiM kyA huA vrata dhAra; zAla vihUNA khetame vRthA banAI vADa. - yogIzvara cidAnaMdajI, adhyAtmabAvanI, gAthA 9. (ii) jo kaSTa muni mAraga pAve, baLada thAe to sAro; bhAra vahe je tAvaDe bhamato, khamato gADha prahAro re. koI kahe ame liMge tarazuM, jaina liMga che vAru, te mabA, navi guNaviANu tariyuM, bhuja viNa na tare tAru re. - upAdhyAya yazovijayajI, 350 gAthAnuM stavana, DhALa 1, gAthA 16-18. 21. zrI pannavaNA sUtra, prathama pada, sUtra 9. 22. zuddhazramaNabhAvayogyAH pratyupekSaNApramArjanAdikAzceSTAH anantAH vyatikrAntA bhave, paripUrNA api, sarveSAM bhavabhAjAM prAyeNa, avyavahArikarAzigatAnalpakAlatannirgatAMzca muktvetyarthaH / - upadezapada, gAthA 233, TIkA.

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sAdhana-nikA | 263 huM deha' e bhAnamAM jIvanAra vyakti-cAhe te jaina hoya ke ajaina, muni hoya ke gRhastha, avirati hoya ke sarvavirati-e mizrAdaSTi che A 'prakRtithI para-arthAt dehAdi samasta pudgala dravyathI ane karmakRta sarva avasthAothI para-huM vizuddha caitanya chuM' e bhAvamAM jIvanAro jaina hoya ke ajaina, e samaSTi che;" e viratidhara na hoya toye muktipathano gatizIla pravAsI che. jenuM ATaluM badhuM mahattva che te AtmajAgRtinI sAdhanAne ApaNe kayAM sudhI uvekhatA rahIzuM? sAdhanA kayAM sudhI? ghaNIvAra sAdhaka anubhave che ke ghaNA lAMbA samaya sudhI khaMtapUrvaka sAdhanA karatA rahevA chatAM koI vizeSa anubhavanI prApti thatI nathI ke nathI khAsa kaMI pragati thatI jaNAtI; to keTalIkavAra sAdhakane koI asAmAnya anubhava acAnaka anAyAsa AvI maLe che. eTale, amuka hada sudhI pragati karyA pachI keTalAka niSThAvAna sAdhakone paNa prazna thAya che ke dhyAnAdi sAdhanAne vaLagI rahevuM ke nA A ya sa ra tithI, yaha parama pUTI hai' ema mAnI, jIvanane prArabbAnusAra sahajabhAve vahevA devuM? maharSi zrI ramaNe Ano TUMko ne Taca javAba Apyo che : "pasaMdagI ke prayAsa vinAnI sahaja jAgRti e ja ApaNo svabhAva che. e sthiti prApta karI zakIe ane temAM TakI rahIe to to koI prazna ja nathI; paNa 23. (i) para pariNati apanI kara mAne, kiriyA garve ghahelo, unakuM jaina kaho kayuM kahIe, so mUrakha meM pahelo. - paramaguru! jena kaho karyuM hove? - upAdhyAya yazovijayajI. (ii) pavaravatto navA mithyASTi. mati. - yogIndu, paramAtmaprakAza, zloka 77. 24. je paryApu nitArUM dhanyamathasthita: | AtmasvabhAvaniSThAnAM dhruvA svasamayasthitiH // - upAdhyAya yazovijayajI, adhyAtmopaniSadra, jJAnayoga, zloka 26.

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264 | AtmajJAna ane sAdhanApatha prayAsa vinA-pairyapUrvakanA dhyAnanA prayatna vinA-e sthitie pahoMcAtuM nathI." kahevAnuM tAtparya e che ke jayAM kazo prayatna karavAnI AvazyakatA ja na rahe e sthitie pahoMcavA athaka prayAsa anivArya che; ahaMthI sarvathA mukta thayA vinA sahaja sthitinA cALe caDavA jevuM nathI. jayAM sudhI sUkSma paNa kartAbhAva che, bhoktAbhAva che, tyAM sudhI sAdhanA paNa cAlavI joIe : A anurodha karatAM eka anubhavI saMte kahyuM che ke, kartApane kA bhoktApane kA, jaba talaka adhyAsa hai| taba taka samAdhi ke lie karanA par3e abhyAsa hai| 24. Sri Raman Maharshi, Day by Day With Bhagvan, Devaraj Mudaliar, 11.1.46 Afternoon, p. 89 (Sri Ramanasramam TIRUVANNAMALAI - 606 603, South India).

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pariziSTa '... teAM yogakSema vahAmyajJamA' aMgrejonI dhUMsarI phagAvI daIne bhArata svataMtra thayuM enA pahelAMnA jamAnAnI A vAta che. saurASTramAM te samaye ghaNAM nAnAM nAnAM rajavADAM hatAM. aMgreja sarakAra resiDenTa ejanTa mAraphata emanA para dekharekha rAkhatI. rAjakoTa pAsenA lodhikA sTeTanA ThAkora abhayasiMhajI atyaMta dhArmika vRttinA hatA. svAminArAyaNa saMpradAyanA gopALAnaMda svAmInA saMparka-satsaMgathI teo dharmaraMge raMgAyA hatA. teo nitya savAre be prahara pUjApATha ane dhyAnamAM gALatA; te pachI ja dainika pravRtti hAtha dharavAno temano niyama hato. A Teka teo dRDhatApUrvaka jALavatA. ekavAra evuM banyuM ke garAsa aMgenA koI jhaghaDAnA nikAla arthe, rAjakoTathI aMgreja resiDenTa savAranA ATheka vAgye lodhikA AvyA ane darabArane kaheNa mokalyuM ke teo AvIne emane maLe. darabAra to tyAre prAta:kALanA emanA nityakramamAM beThA hatA. sAhebanA caparAzIe kAmadArane sAhebanI AjJAnI jANa karI. samaya pasAra thato rahyo. kalAka vItI gayo paNa darabAra dekhAyA nahi. aMgreja adhikArIne potAnI avagaNanA thatI lAgI. dhUvAMpUvAM thatAM eNe pharI saMdezo mokalyo ke ThAkorane kaho ke abaghaDI ahIM Ave. paNa ThAkora haju dhyAnamAM hatA. vaLI, ardho kalAka pasAra thaI gayo. bIjI vAranI tAkIda chatAM, darabAra dekhAyA nahi eTale resiDenTa sAhebane potAnuM apamAna thatuM lAgyuM. emaNe kaDaka zabdomAM bIjo Adeza pAThavyo ke ThAkorane kaho ke badhAM kAma paDatAM mUkI tatkSaNa ahIM Ave; have jo moDuM thaze to miniTa dITha mosala caDaze (-amuka rakamano

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266 AtmajJAna ane sAdhanApatha daMDa bharavo paDaze). kAmadAre jaIne sAhebane kahyuM ke Apano Adeza mAnya che, paNa darabAra sAheba emanA nityakrama mujaba pUjApAThamAM che, pUjApATha adhUrAM mUkIne teo nahi AvI zake. rAjakuTuMbamAM koInuM mRtyu thayuM hoya toye pUjApATha ane dhyAnAdi prAta:karma vaccethI teo UThatA nathI ane, amane emano spaSTa Adeza che ke game tevuM kAma AvI paDe toye e vakhate emane kazo vikSepa karavo nahi. moDuM thavA badala je mosala thaze te ame bharI daIzuM. vaLI eka kalAka pasAra thaI gayo. sAhebane bhAre khIja caDI. paNa atyAre zuM thAya ? ThAkora Ave pachI vAta. pUjApATha ane dhyAnAdi nityakrama pUro karI thoDIvAre darabAra AvyA. AdarapUrvaka emaNe resiDenTa sAhebane AvakAryA ane moDuM thavA badala dilagIrI vyakta karI. emanA vinamra ane saujanyapUrNa vyavahArathI goro adhikArI prabhAvita to thayo, paNa enI dAjha haju zamI nahotI. eNe ThAkorane karaDAkIthI prazna karyo ke evuM te zuM kAma AvI paDayuM hatuM ke traNa-traNa kaheNa chatAM tame samayasara AvyA nahi ane mosala bharavA taiyAra thaI gayA? ThAkore namratA sAthe paNa svasthatApUrvaka kahyuM ke, 'huM devasevAmAM beTho hato. huM ene jIvananuM sauthI mahattvanuM kArya gaNuM chuM. iSTadevanI tahenAtamAMthI UThIne huM tamArI tahenAtamAM hAjara thAuM e na bane.' 'paNa, pariNAmano kazo vicAra karyo? tame prabhunI prArthanA-bhakti karo e sArI vAta che, paNa jarA UThIne mane maLI javuM hatuM ne? daza miniTa pachI tame tamArI prabhusevA pUrI karI zakata. vacce mane jarA maLI gayA hota to zuM khATuMmoLuM thaI javAnuM hatuM? mArI avagaNanAmAM briTiza tAjanI avagaNanA rahelI che e to tame jANo cho. mArI jagyAe bIjo koI adhikArI hota to akaLAIne rAjakoTa pAcho cAlyo jAta ane tamArI viruddha evo riporTa karata ke tamAre bhAre musIbatamAM mukAvuM paData.' 'prabhunI sattA para mane pUro vizvAsa che. enI sattA sarvoparI che. jagatanI koI sattA enI uparavaTa jaI kazuM karI zake nahi. eka pAMdaDuMye enI icchA vinA pharakatuM nathI. prabhu je kare temAM huM mAruM hita samajuM chuM. tame bahu bahu to mane padabhraSTa karAvI zako. paNa, mane vizvAsa che ke kazuM akAraNa banatuM nathI. mArA prArabdha pramANe ja tamane mati sUjhe. tamane paNa aMta:stha prabhu ja dore che. svataMtrapaNe tame kazuM karI zako cho ema mAnavuM e mAnavIno bhrama che.'

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pariziSTa : ". te yojAM vAcaF'267 prabhu pratyenI darabAranI AvI acaLa AsthAthI ane temanI niDaratA, nikhAlasatA ane svasthatAthI e sAtvika aMgreja adhikArI prabhAvita thayo. darabAra mATe aMtaramAM ene Adara thayo. e ja vakhate eNe resiDensInA daphataramAM AdezAtmaka noMdha karI ke lodhikA darabAranuM koI kAma paDe to emane kadI madhyAhana pUrve thANe bolAvavA nahi. e samaye teo prabhuprArthanAmAM lIna rahe che; mATe, bapora pachInA samaye ja emane bolavavA. Atmarata sAdhakane paramAtmA pote ja sAcave che. "dharmo rakSati kita: ' tame dharmanuM rakSaNa karo - jIvanamAM Acaro - to e dharmAcaraNa ja tamAruM rakSaNa kare che. "revA va ta namanta na dhane saT mo" * -'jenuM citta dharmathI sadA vAsita rahetuM hoya tene devo paNa name che' ema kahIne bhagavAna mahAvIre paNa A ja tabhane vAcA ApI che. bhagavadgItAmAM zrIkRSNa paNa sAdhakane dharapata Ape che ke jeo ananyabhAve mane ArAdhe che tenA yogakSemanI ciMtA svayaM huM "ananyAzcintayanto mAM ye janA pryupaaste| tevAM nityafmadhustAna yogakSemaM vAyarA" ** * dazavaikAlika sUtra, a. 3, gAthA 1. ** bhagavadgItA, a. 7, zloka 22.

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pragatinA sImAstaMbho ane avarodho pUrvokta rIte niSThApUrvaka sAdhanApathe cAlyA jatA sAdhakane AtmajJAna keTalA vakhate lAdhe enI kaMI AgAhI karI zakAya kharI? zAstrAdhyayana karIne paMDita thavA mATe kALanI maryAdA nakkI karI zakAya, paNa AtmajJAnI thavA mATe koI samaya-maryAdA ApI zakAtI nathI; koIne prathama prayatna ja saphaLatA maLe che, to koIne varSo sudhI akhUTa dharya ane khaMtapUrvaka sAdhanA jArI rAkhavI paDe che. paraMtu AthI hatAza thavAnI jarUra nathI. aMdhArI rAte rastAnI battInA thAMbhalAno ApaNe sparza karI zakIe tyAre ja te battIno prakAza ApaNane maLe che evuM nathI; mArga upara cAlatAM cAlatAM ApaNe jema jema enI nikaTa AvIe chIe tema tema ApaNI AgaLanA mArga upara vadhu ne vadhu prakAza patharAyelo jovA maLe che, tema aMtaranI kSitije AtmajJAnano sUryodaya thAya e pahelAMye enA AgamananI vadhAmaNI ApatI uSA sAdhakanA jIvanamAM patharAtI rahe che. A mArge sAdhaka jema jema AgaLa vadhe che, tema tema jUnAM AkarSaNo, kuTevo, vyasano, vAsanAo, pUrvagraho ane gamA-aNagamAnI pakaDamAMthI te mukti meLavato jAya che ane potAnA jIvanamAM samatA, svasthatA ane sAmarthyano saMcAra thaI rahyAno anubhava karavA lAge che. rojiMdA jIvananA paDakAro ane viSamatAone svasthatApUrvaka pAra karavAnI kSamatA tenAmAM vikasatI jAya che. jIvana pratyenA tenA samagra daSTikoNamAM ja parivartana

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270 AtmajJAna ane sAdhanApatha AvatuM jAya che. pariNAme roja-ba-rojanA prasaMgomAM nirlepatA, ane saMsargamAM AvatA mAnavabaMdhuo pratye sahAnubhUti ane premanI lAgaNI tene sahaja banatI jAya che. AthI, sAcI dizAmAM gati thaI rahyAnA AtmavizvAsa sAthe, sAdhaka utsAhapUrvaka AgaLa vadhI zake che. pragati thaI rahyAnI keTalIka sthaLa eMdhANIo paNa tene maLe che. bAhya koI nimitta vinA divya sugaMdhano anubhava, nAdazravaNa ke bhUkuTimAM tejapuMjanuM darzana vagere AvA prAraMbhika pratyayo che. bAhya pratyayonuM vaividhya ApaNane najare dekhAtI sRSTi karatAM anaMtagaNI sRSTi adITha rahe che; A vAta Adhunika vijJAna paNa kabUle che. e A rahasyano khulAso karatAM kahe che ke ApaNane dazya ane pratyakSa anubhavamAM AvatuM jagata e judI judI laMbAI ane kaMpana-phrIkvansI dharAvatA vidyu-cuMbakIya taraMgonI ja ramata che. ApaNI indriyo temAMnA amuka taraMgo ja pakaDI zake che. dA. ta., ApaNA kAna eka sekaMDe 16 thI 32,768 kaMpanovALA taraMgo pakaDI zake che; ethI vadhu kaMpana- phIkavansI ane vadhAre laMbAi- 'vevalentha" dharAvatA taraMgo ApaNane azrAvya rahe che. ApaNI AMkha paNa amuka (100007 senTimITarathI 00004 senTimITara laMbAIvALA taraMgo dvArA vyakta thatuM) rUpa ja pakaDI zake che. bIjI indriyonuM paNa tevuM ja che; darekane potAnI maryAdA che. ApaNI indriyo ane AjanAM vaijJAnika sAdhano pakaDI zake che tenI bahAranA taraMgo oLakhavAnI kSamatA jo ApaNane prApta thAya to koI judI ja sRSTi ApaNI AgaLa chatI thAya che vidyuta-cuMbakIya taraMgone oLakhavAnI ApaNI uparyukta maryAdAnA 1. utparatve svavantarva: pratyaya: triA - yogazAstra, prakAza 6, zloka 8. 2. vizeSa spaSTatA mATe juo : lekhakakRta vijJAna ane adhyAtma, prakaraNa 4, caMdranI dharatI para bIjI sRSTi' e zIrSaka heThaLanuM vivecana (dvitIyatRtIya AvRtti, pRSTha 47-51).

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pragatinA sImAstaMbho ane avarodho 271 kAraNe sAmAnyata: ApaNe ghULa jagatano ja anubhava karI zakIe chIe; paraMtu sAdhanA dvArA citta nirmaLa, sthira ane sUkSma thatAM sUkSma ane apArthiva sRSTi sAthe paNa te saMbaMdhamAM AvatuM thAya che, tyAre sAdhakane, bAhya koI nimitta vinA, divya sugaMdhano anubhava, nAdazravaNa, jyotidarzana Adi asAmAnya anubhUtio thAya che. koIne zarIranA amuka bhAgamAM ke AkhA zarIre jANe lAya baLatI hoya tema atyaMta uSNatAno to koIne AphlAdaka zItaLatAno anubhava thAya che. koIne sUrya-caMdranAM biMbo, ramya naisargika dazyo ke potAnA gata janmanA prasaMgo baMdha AMkhe, aMtazcakSu samakSa citrapaTanI jema pasAra thatA dekhAya che. cittanI zuddhi ane sthiratA vadhatAM, bAna TANe koI vakhata sAdhaka anubhave che ke jANe potAnA zarIranuM astitva ja nathI ke jANe potAnuM zarIra chUTI gayuM che ane pote havAmAM tare che. yogavid AcArya hemacandrasUri mahArAje svaracita "yogazAstra' graMthanA aMte jAtaanubhavanuM dhyAna karyuM che, temAM A anubhavano ullekha che. koIne to khuda potAnI ja AkRti dekhAya che : arIsAmAM potAnA zarIranuM pratibiMba ApaNe jotA hoIe athavA bIjI vyaktione joIe chIe tema, A avasare, potAnA ja zarIrane pote jANe dUra rahyo rahyo joto hoya evuM sAdhakane lAge che. svapnamAM mahAtmAonAM darzana, ane emanI pAsethI AzIrvAdanI ke mArgadarzananI prApti thatI hovAno anubhava paNa ghaNAne thato hoya che. svapnamAM ja mAtra nahi, keTalAkane dhyAna vakhate-jAgRtimAM paNa potAnA iSTadevanAM, gurunAM ke anya saMtonAM darzana thAya che, eTaluM ja nahi, keTalIka vAra to, ughADI AMkhe, pUrNa jAgRtimAM sAdhaka samakSa tenA iSTadeva ke gurunI AkRti khaDI thAya che. pUrNa jAgRtimAM, ughADI AMkhe maLatA A anubhavo ghaNA madhura ane AhalAdaka hoya che. keTalIka vAra to divaso sudhI teno nazo" rahe che. paraMtu potAnA iSTanAM AvAM AbhAsika darzana thatAM potAne 'paramAtma-sAkSAtkAra thaI gayo' evuM mAnI levAnI utAvaLa sAdhake na 3. vizliSTamiva pluSTamivoDInamiva pralInamiva kaaym| amanaskodayasamaye yogI jAnAtyasatkalpam / / - yogazAstra, prakAza 12, zloka 42.

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272 | AtmajJAna ane sAdhanApatha karavI. sAdhake samajI rAkhavuM joIe ke koI paNa dRzya ke zrAvya anubhava thavo e cittanI pravRttinuM ja ghotaka che. parama tattva nirAkAra che. cittanuM atikramaNa thayA vinA eno sAkSAtkAra thavo asaMbhava che. AthI e paNa samajAya evuM che ke, pUrve kahyuM tema potAnI kAyAne pote jANe dUra rahIne jAto hoya e anubhava thatAM potAne 'bhedajJAna lAdhyuM' ke 'AtmasAkSAtkAra thayo' ema mAnavuM e bhUla che. 'bhedajJAna' arthAt kAyAthI pote bhinna che e anubhavAtmaka pratIti (svAnubhUti) vakhate jJAtA-zeya-jJAna e traNa judAM rahetAM nathI, jyAre ahIM to 'kAyA dekhAya che'. 'kaMIka dekhAya che,' ke 'kaMIka saMbhaLAya che' e anubhava 'jJAta'no che, 'ajJAta'no nahi. sAdhanA AMgaLa vadhatAM, atIndriya jJAnazaktino ughADa thato paNa anubhavAya che. bhAvI banAvonI AgAhI ke vartamAnamAM dUra banatA banAvo dhyAna vakhate, avAranavAra, citrapaTanI jema, AMtara cakSu samakSa ekAeka UpasI Ave che. pote ciMtavelI vastu, ghaTanA ke paristhiti bAhya jagatamAM sAkAra banatI hovAno anubhava paNa ghaNI vAra sAdhakane thAya che. dhyAnAvasare koI sAdhaka hdayapradezamAM garamAvo, spaMdana ke divya teja 'jue' che; to koI potAnI aMdara ane bahAra sarvatra AsamAnI ke suvarNamaya teja relAtuM 'jue' che - prakAzano Avo anubhava paramAtmatattvanI nirAkAratAnA saMketarUpa manAya che. ---- aMtaraMga yogasAdhanamAM pragati karatA sAdhakone bahudhA je anubhavo maLavA saMbhave teno A TUMka nirdeza mAtra che. sAdhakanI prakRti, enA mAnasika ghaDatara ane teNe apanAvelI sAdhanA-prakriyA mujaba A anubhavomAM ghaNuM vaividhya rahe che. jJAnayoga, bhaktiyoga, rAjayoga, maMtrayoga, layayoga, siddhayoga vagere aneka sAdhanAmArgo che. te te mArge AgaLa vadhatA sAdhakone bhinna bhinna pratyayo maLe che. dA. ta., bhaktimArganA sAdhako potAnA iSTanAM darzana prArthanA ke stavana-kIrtana karatAM harSAzru, romAMca ke bhAvasamAdhi anubhave che ane te vakhate paramAtmaprema ane AnaMdanA sAgaramAM taratA hoya evI sukhada lAgaNI anubhave che. paraMtu, e Ubharo zamI jatAM, pAchA glAni ane virahavedanA anubhave che. AvI bharatI-oTa bhaktimArganA pravAsI

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pragatinA sImAstaMbho ane avarodho 273 ono sAmAnya anubhava che. bAhya koI nimitta vinA vividha prakAranA nAdanuM ke madhura saMgItanuM zravaNa paNa ghaNAne thAya che. lAMbA samaya sudhI maMtrajapa karatA sAdhakone tejathI AlekhAyelA maMtrAlaro ke spaSTa vAMcI zakAya evA anya saMdezAo, baMdha AMkha sAme dekhAya che, to koIne kazAye prayatna vinA, anAyAsa, padyaracanAo-duhA, copAI, zloko, kAvyapaMktio, bhajano vagere-skure che. 'siddhayoga'nI prakriyAmAM guru dvArA zaktipAta (ziSyamAM AdhyAtmika zaktino saMcAra) thatAM koI vyaktine ApoApa "bAna' lAgI jAya che, to koI vividha yaugika kriyAo (Asano, mudrAo, vagere) karavA mAMDe che; enI potAnI icchA vinA ane pUrve AsanAdinuM kaMI paNa jJAna na hovA chatAM, nipuNa abhyAsInI mAphaka e badhuM te karavA lAge che! ApoApa, ane ghaNI vAra to tenI icchA viruddha paNa, AvuM thavA mAMDe che. te samaye potAnA zarIra upara sAdhakanuM niyaMtraNa rahetuM nathI; koI adITha zakti enI pravRttinuM saMcAlana karatI jaNAya che. e asara nIce koI sAdhaka aTTahAsya kare che, to koI pazu-paMkhIonA citra-vicitra avAja karavA mAMDe che; to vaLI koIne potAnI kAyAmAM ja jANe moTo nAga phUMphADA mArI rahyo hoya evo bhAsa thAya che. AthI ghaNI vAra sAdhaka pote paNa bhayabhIta banI jAya che. paraMtu te avasare zaktipAta karanAra guru e bhayajanaka anubhUtio baMdha karI daI zake che. koI sAdhakane AvA anubhavo thoDo vakhata rahIne baMdha paDe che, to koIne e dIrgha samaya sudhI AkrAMta karI le che. siddhayoga'nA AcAryonuM mAnavuM che ke sAdhakanI bhUtazuddhi arthAta tenA dehe ane prANanI zuddhi arthe 'citizakti' arthAt kuMDalinInI preraNAthI AvI kriyAo thAya che, ane te kArya pUruM thatAM te svata: aTakI jAya che. zaktipAta thatAM koIne kuMDalinInI jAgRtinA anya anubhavo paNa maLe che. A anubhavomAM mUlAdhAra cakramAM (karoDarajajunA aMte) spaMdana ke merudaMDanA mArge kIDIo upara caDatI hoya evuM saMvedana thAya, prANapravAho sahastrAra tarapha vahetA anubhavAya, zarIranAM judAM judAM aMgomAM prANanAM spaMdano ke vidyut taraMgo UThatA hoya evo anubhava thAya, AMkhanA popacAM baMdha thaI jAya ane prayatna chatAM na UghaDe, aMta:preraNA ke AMtaradaSTi prApta thAya, divya mastI pragaTe vagere vagereno samAveza thAya che.

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274 AtmajJAna ane sAdhanApatha jema samartha gurunA sparzathI, dRSTithI ke mAtra saMkalpathI zaktipAta thaI sAdhakanI kuMDalinInuM utthAna thAya che tema, anya yogamArgonI sAdhanA dvArA te svayaM paNa thAya che. haThayogIo kuMDalinIne jAgRta karavA mATe viziSTa mudrAo, baMdho ane prANAyAmanI sAdhanA kare che. rAjayogIo cittazuddhi ane dhAraNA-dhyAnAdinA abhyAsathI; tAMtriko maMtrajapAdi dvArA; bhakto prArthanA, japa, bhajana-kIrtana ane zaraNAgati Adi dvArA; karmayogIo niSkAma karma vaDe ane jJAnamArganA sAdhako viveka, vairAgya, tattvaciMtana, manana ane nididhyAsana drArA AtmavikAsa sAdhe che tyAre yogya samaye kuMDalinI svayaM jAgRta thaI jAya che, paNa te te mArganI anya sAdhanA vaDe sAdhakanuM citta, nADItaMtra ane zarIra e anubhava mATe evAM taiyAra thayelAM hoya che ke sAdhakane khyAla paNa na Ave eTalI sahajatAthI kuMDalinInuM utthAna thaI jAya che. haThayoga ane zaktipAta dvArA kuMDalinInuM utthAna, sahaja kramathI nahi paNa baLa vAparIne karavAmAM Ave che tyAre sAdhakanAM citta, nADItaMtra ane zarIramAM ulkApAta mace che ane ajAgRta manamAM rahelI graMthio ane sUkSma vikAronI pratikriyA aTTahAsya, rudana Adi asAmAnya anubhavo dvArA vyakta thAya che. ahIM prAsaMgika eka vAta pratye sAdhakanuM lakSa kheMcavuM rahyuM : sAdhake e samajI levuM ghaTe ke kuMDalinInuM mAtra utthAna thavuM e pUratuM nathI; e pachI, kharuM muzkela kArya to paDyakra-bheda karIne kuMDalinIne sahastrAra sudhI laI javI ane e kendramAM sthira thavuM te che; ne e mATe cittazuddhi Avazyaka che/anivArya che. haThayoganAM prANAyAma ane mudrAo dvArA ke zaktipAta Adi dvArA baLapUrvaka kuMDalinIne jAgRta karI uparanAM cakromAM laI javAya paNa vyakti saMkucita svArtha, vaibhava-vilAsa, kAma/seksa, kIrti-pratiSThAadhikAra Adi nimna vAsanAonI pakaDamAMthI bahAra na Ave to, upalAM kendromAM kuMDalinI TakI zakatI nathI eTaluM ja nahi, keTalIkavAra sAdhakanA cittataMtrane te astavyasta karI nAkhe che, ne sAdhaka unmAda, cittabhrama, gAMDapaNa Adi vikRtiono bhoga bane che. keTalIka jarUrI sAvadhAnI sAdhakanA cittane sUkSma jagatano saMparka thatAM tene keTalIka vAra jANe

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pragatinA sImAstaMbho ane avarodho, 275 aMtarIkSamAMthI AvatA spaSTa saMdezAo ke Adezo saMbhaLAya che. AvA preraka avAjomAMnA badhA divya ja hoya evuM nathI; emAMnA keTalAka ajJAnaprerita hoya che, to keTalAka AsurI paNa hoya che. mATe sAdhake potAnI vivekabuddhi vAparyA vinA tevA koI saMdezAo ke AdezonuM anusaraNa karavuM na joIe. pUrvAzramamAM ema. esasI.nA vidyArthI ane ekavIsa varSanI vaye saMnyAsa dhAraNa karI, varSo sudhI sapta sarovara jhArI (haradvAra)mAM ekAMtamAM mauna sAdhanAmAM rata rahenAra eka niSThAvAna sAdhake AvA anubhavo aMge uccArelI eka cetavaNI pratyeka sAdhake dhyAnamAM rAkhavA jevI che. teo jaNAve che ke citta thoDuMka sthira thatAM, sAdhanAnA prAraMbhamAM ja, sAdhakane potAnI aMdarathI ja UThatA vividha avAjo-nAdo saMbhaLAya ke baMdha AMkhe bhUkuTimAM vividha raMgo dekhAya, ethI teNe ema mAnI levAnI utAvaLa na karavI ke potAne koI unnata AdhyAtmika bhUmikAnI prApti thaI cUkI che. A anubhavo mAtra eTaluM ja sUcave che ke citta kaMIka aMtarmukha thayuM che. pArthiva sUkSma jagata sAthe cittano saMparka thavAthI A anubhUtio thatI hoya che. uparyukta anubhavo pachInI bhUmikAe sAdhakane apArthiva jagatamAMthI-enTrala varlDa'mAMthI-vividha dazyo dekhAya che ke spaSTa saMdezAo paNa saMbhaLAya che. paraMtu e badhA pratye sAdhake lakSa ApavuM hitAvaha nathI. A bhUmikAe saMbhaLAtA saMdezAomAMno moTo bhAga bhrAmaka hovA saMbhava che. e saMdezAo ane dazyomAMnAM keTalAMka apArthiva jagatamAMthI AvatAM hoya che, to keTalAMka sAdhakanA potAnA ajAgRta mananI ja nIpaja hoya che. cittamAM UThatA anya vicArapravAho ane kalpanAone bAdhaka gaNIne sAdhaka emanAthI para thavA prayAsa kare che tema, A AbhAsika saMdezAo ane dazyone paNa ekAgratAmAM viddhabhUta gaNIne, e Ave ke jAya te pratye nirlepa rahI, sAdhake A bhUmikA jhaTa vaTAvI javI joIe.' cetanA thoDuM vadhu UMDANa prApta kare che tyAre koIne svapnamAM ke aMta:saphuraNAo dvArA AvI rahelI Apatti sAme cetavaNI ke anya 4. Chandra Swami, Methods and Experiences : Mountain Path, July 1969 (Sri Ramanasramam, Tiruvannamalai-606 603, Tamil Nadu, South India).

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276 AtmajJAna ane sAdhanApatha bhAvi ghaTanAonA saMketo maLe che.to koIne sAdhanAmAM preraNA, mArgadarzana, protsAhana ke Thapako ApatA saMdezAo paNa saMbhaLAya che. pUrvokta bhrAmaka saMdezAo ane sAcuM mArgadarzana ApatA saMdezAone judA tAravavAnI hathoTI sAdhakane anubhavathI lAdhe che. uparyukta vividha pokaLa AbhAso dekhAya che ke saMdezAo saMbhaLAya che tyAre keTalAka abudha sAdhako ema mAnI bese che ke potAne AtmavikAsanI khUba ucca sthiti prApta thaI che ane tenA pratIkarUpe devo potAnI pAse Ave che. A bhramaNAne lIdhe, pokaLa AbhAsonI e 'philma' jovAmAM ja te dhyAnano samaya pUro kare che; to koIne vaLI dUradarzana, bhAvI ghaTanAonI AgAhI vagere zaktionAM pradarzana ane vikAsanI dhUna lAge che. AvI zaktionuM udghATana e AtmasAdhanAnI ADapedAza che e bhUlI jaI, ene ja potAnI sAdhanAnuM lakSya banAvI denAra AvA gAphela sAdhako sAcA sAdhanAmArgathI bhraSTa thaI zaktio ane siddhionI ALapaMpALamAM ja aTavAi rahI jIvana pUruM kare che. ahIM sAdhake e paNa dhyAnamAM rAkhavuM ghaTe ke uparyukta anubhavo maLe ja, ke maLe to A krame ja maLe, evo koI niyama nathI. vaLI, A badhA anubhavo mAnasika che; mananI pravRtti haju cAlu che tenA te ghotaka che. jayAre tenuM lakSya to che manasAtIta pradeza. eTale e AkAMkSA paNa sAdhake na rAkhavI ke amuka anubhava maLe,ke pUrve maLI cUkelA anubhavo pharI pharI maLatA rahe; temaja pUrve thayelA anubhava pharI na maLe to ethI ema na mAnI levuM ke sAdhanAmAM tenI pIchehaTha thaI che. sAdhanApatha para AgaLa vadhatAM, te te bhUmikA anusAra judA judA anubhavo thAya che; eTale amuka bhUmikAe prApya anubhavo te bhUmikA vaTAvI gayA pachI na maLe e sahaja che. mATe AvA koI anubhavo maLe tyAre temane vaLagI na rahetAM, sAdhake cittane vadhu ne vadhu aMtarmukha karatA rahI AgaLa vadhavuM ghaTe. nahitara, A anubhavo ja cittane pravAhita rAkhI pragatimAM avarodha Ubho karI de che. eka anya bhayasthAna zrI ramaNa maharSi nirdiSTa AtmavicAra 'huM koNa?', zrI je. kRSNamUrti nirdiSTa 'epharTalesa caoNisalesa averanesa', jhena ke vipazyanA jevA,

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pragatinA sImAstaMbho ane avarodho 277 draSTAbhAvane kendramAM rAkhatA, sAdhanAmArge AgaLa vadhatAM avacetana cittamAM paDelA saMskAro sAdhanA daramyAna upara Ave che tyAre sAdhakane evo anubhava thavo saMbhave ke je prakAranAM vicAra ke bhAva-valaNane eNe cittamAM kadI sthAna ApyuM na hoya tevAM kAma-krodhAdinAM nimna koTinAM vicAra ane bhAva-valaNa, bAhya kazA nimitta vinA, enA cittamAM UbharAvA mAMDe che. AvA avasare sAdhake potAnuM 'patana thaI rahyuM che' ema mAnI glAni, kheda ke aparAdhabhAvane cittamAM sthAna na ApavuM, na muMjhAI jaIne sAdhanA paDatI mUkavI ke na e bhAva-valaNa mujaba vartI levuM; arthAt e bhAvavalaNathI na to dUra bhAgavuM ke na jIvanamAM ene chUTo dora Apavo. e ja rIte, sattAgata karma/saMskAramAMthI koI vAra ajJAna/moha ke nazAjanya karmasaMskAronI udIraNA thatAM, sAdhanAmAM besatAM ja taMdrAthI AMkha gherAvA mAMDe ke jhokAM AvavAM lAge tyAre paNa khinna na thavuM ke na sAdhanA paDatI mUkI UbhA thaI javuM. avacetana cittamAM aneka bhavanA zubhAzubha karmasaMskAro paDelA hoya che. sAdhanA daramyAna emAMthI game te upara AvI zake che. enA taTastha prekSaka rahI jAgRtinA prakAzamAM enA udgama-srotane mULane chatuM thavA devuM. enuM mULa jAgRtinA tejamAM khulluM thaI jatAM, pachI e saMskAranI pakaDa citta para rahetI nathI. e saMskAra kramaza: kSINa thato jAya che ane eno anubaMdha na rahevAthI sAdhaka temAMthI mukta thaI jAya che. draSTAbhAvane kendramAM rAkhatI sAdhanA-prakriyAo-jemAM cittamAM UThatA vikalpo, vicAro, vRttio pratye jAgRti apekSita che-sAdhakane prAraMbhathI ja e anurodha kare che ke sAdhanA daramyAna je kaMI zIta ke uSNa parISaho Ave, upasargo thAya, sukhada ke bhayotpAdaka anubhUtio thAya tene mahattva ApyA vinA, nirlepa rahI, AgaLa vadhavuM. sAdhanAnA A mULabhUta siddhAMtane jhena mArganA AcArya huAMga po saMkSepamAM A rIte rajU kare che : "sAdhakane evo AbhAsa thAya ke divya vibhUtithI parivarelA badhA ja buddhonuM vRMda teno satkAra karavA sAme AvI rahyuM che tyAre, UThIne temanI sAme javAno vicAra sudhdhAM tene na Ave; tema pretAdinI bhayAnaka bhUtAvaLa ene gherI vaLI che evuM dRzya te jue tyAre, enA ruMvADAmAMye bhayanI lahera na UThe; vikalpAtmaka sRSTi pratye udAsIna rahI, parama tattva sAthe tAdAtmya anubhavato te svamAM ja lIna rahe tyAre eNe samajavuM ke enuM dhyeya hAMsala thayuM che."

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278 | AtmajJAna ane sAdhanApatha mArga upara rahelo mAila-sTona" keTaluM aMtara kapAyuM e jANavA mATe upayogI thAya, paraMtu enA upara besI rahevAthI mArga kapAto nathI; ema karavAthI to iSTa sthAne pahoMcavAmAM vilaMba ja thavAno. AthI, sAdhakanuM dhyAna AvA anubhavo para kendrita thatuM aTakAvavA ane, atIndriya anubhavo je bIjAne nathI maLyA te potAne maLyA che evA sUkSma ahaMkAranA saMcAra dvArA sAdhanAmAM navuM vighna UbhuM thatuM rokavA keTalAka saMto to AvA anubhavone sAdhanAnI pragatinA cihana tarIke jovAno ja inkAra kare che. kuMDalinInI UrdhvayAtrA asAmAnya anubhavonA AkarSaNanI jema eka bIjuM vina paNa sAdhake pAra karavuM paDe che te e ke citta amuka hade zuddha ane ekAgra thatAM sAdhakane potAmAM zaktino saMcArano anubhava thAya che, tyAre te tene prApta vadhArAnI zakti kayAM vALe che e muddo mahattvano banI rahe che. sAdhakanI mumukSA utkaTa hoya ane enI sAdhanAnuM maMDANa zIla-saMyamanA arthAta yamaniyamanA daDha pAyA para thayuM hoya to e vadhArAnI zakti sevA-svAdhyAyadhyAna Adi sAtvika pravRttimAM vahe che. anyathA e zakti bhogavilAsa tarapha vaLe che ke anya bhautika dhyeyone siddha karavA mATe vaparAya che - jenA dvArA indriyajanya sukhanI vAsanAnA ane aha-mamanA saMskAro pharI poSaNa meLave che. phalata: sAdhanAmAM vikSepa pedA thAya che ane aha-mamaprerita nimna vAsanAo sAdhakane pharI nIcenI bhUmikAe kheMcI jAya che. AthI ja, yogamArge thoDI pragati karyA pachI, sAdhanAnI prAraMbhika kakSAe je sAdhako potAne khUba AgaLa vadhelA mAnI le che ane, jAta-sudhAraNAne gauNa karI, jagata-uddhArakanA pAThamAM AvIne duniyAne sudhArI devA prasAra-pracAraprasiddhinA prapaMcamAM paDI jAya che ke 'sahajayoga'nA cALe caDI, yamaniyama-saMyamane korANe mUkI indriyAnukULa viSayopabhogamAM sarakI paDe che te Adhunika manovaijJAnikonA matAnusAra, bIjAne sudhAravAnI A utsukatA e bIjuM kaMI nahi paNa potAnI kSatione bhUlavAno DhAMkavAno prayAsa ane jAta-sudhAraNAnI AvazyakatA sAme AMkha-ADA-kAna karavAnI mathAmaNa ja che.

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pragatinA sImAstaMbho ane avarodho/279 pathabhraSTa thaI, pharI ahaM-mamanA UMDA kaLaNamAM khUMpI jatA jovAmAM Ave che. zuddhi vinAnI zakti adha:patana notare che. kuMDalinInI paribhASAmAM kahIe to mUlAdhAramAM suSupta rahelI zakti merudaMDanA mArge Urdhvagamana kare ane Sacakrabheda karIne sahasrAramAM pahoMce ane tyAM sthira thAya tyAre yAtrA pUrNa thAya che. A cakro bhinna bhinna vikAsabhUmikAnAM pratIka hovAthI, mUlAdhAramAMthI UThIne zakti kramaza: svAdhiSThAna, maNipura, anAhata, vizuddhi ane AjJAcakra vaTAve tyAre te te kendrane anurUpa bhAva-valaNa sAdhakanA cittataMtramAM te janmAve che. sAmAnyata: mAnavInI zakti prathamanAM traNa : mUlAdhAra, svAdhiSThAna ane maNipura cakro sAthe saMkaLAyelI vRtti-pravRtti- kramaza: jAtanI salAmatI, indriyajanya sukhopabhoga, ane pada, pratiSThA, Adhipatya/sattAviSayaka vRtti-pravRtti-mAM kharcAtI rahe che; arthAt A traNa nimna cakromAM vahetI zakti mukhyatve ahaM-mamanA dhAraNa-poSaNamAM vaparAya che. e traNathI upara UThIne zakti anAhata cakramAM kendrita thAya tyArathI AtmavikAsanAM zrIgaNeza thAya che ane te mAnavI ahaM-mamanA kozeTAmAMthI bahAra AvavAno prAraMbha kare che. anAhata cakra prema-vAtsalya-AtmIyatAnuM kendra che. pAMcamuM vizuddhi cakra aMtarmukhatAnuM/svadoSa saMzodhananuM zuddhinuM utkaTa mumukSAnuM, chaThThuM AjJAcakra prajJAnA udayanuM/jJAyakabhAvanuM ane sAtamuM sahasrAra ekatvanI anubhUtinuM/ advaita-anubhavanuM kendra che. sAdhakanI cittavRttimAM jAtanI salAmatI, ezaArAma, bhoga, aizvarya, sattA-pratiSThA-kIrti AdinI vAsanA/AkAMkSA kendramAM rahetAM hoya to samajavuM ke enI zakti nimna traNa cakromAM ja vahe che; muktinI dizAmAM eNe haju prayANaye AraMbhyuM nathI. siddhionuM mRgajaLa yogasAdhanAno mArga aTapaTo che. bhautikatAmAM rata mAnavI jema paiso, pada, pratiSThA pAmavA mathe che, tema sAdhanAmArganA pravAsIo paNa ghaNIvAra atIndriya zakti, siddhi, yaza-kIrti AdinI sUkSma AkAMkSAomAM aTavAtA rahe che. sAdhakanA aMtaramAM tIvra mumukSA jAgI cUkI na hoya ane aMtarayAtrAnA anubhavI gurunuM zirachatra tene sAMpaDayuM na hoya to maMjile

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280 AtmajJAna ane sAdhanApatha pahoMcatAM pahelAM vacce ja kyAMka te palAMThI vALI besI paDe ke ADamArge phaMTAI jAya e saMbhAvanA ochI nathI. adhyAtma sAthe siddhione kazo saMbaMdha nathI. kiMtu, Ama janatA to sAmAnyata: emaja samajatI hoya che ke yogamArga eTale siddhio ane camatkArano mArga. eTale sAdhakane jotAM sAmAnya janane e jijJAsA rahe che ke ATalAM varSonI sAdhanAmAM eNe kaI kaI siddhio meLavI haze? ene jANavA maLe ke 'amuka mahAtmA eka daSTi nAkhatAM ja tamAruM bhUta-bhAvi jANI le che, ke eka zabda paNa kahyA vinA tamAruM mana vAMcI le che, ke emanA hAthamAMthI divya vibhUti vAsakSepa / kaMku khare che, ke emanI sAmenI dhUNImAMthI tamArA dekhatAM ja tame mAgelA bhojanano thALa hAjara kare che, ke havAmAM hAtha vIMjhI icchita vastuo lAvI Ape che, ke pANI upara cAlI zake che, ke kalAko ane divaso sudhI jamInamAM daTAi rahI samAdhi le che, ke amuka deva-devI emane hAjarAhajUra che', to enA aMtaramAM e 'mahAtmA' mATe anero Adara jAge che, bhakti umaTe che. buddhijIvIomAM paNa sAdhanAnA atIndriya anubhavonuM ane siddhionuM bhAre AkarSaNa jovA maLe che. pariNAme, keTalAya takasAdhuo mAnavamananI A nabaLAino lAbha UThAvI, 'lobhI vase tyAM dhUtArA bhUkhe na mare' e uktine caritArtha karatA hoya che. mATe, atIndriya zaktio ke siddhionuM pralobhana ApIne ke "camatkAronuM pradarzana karIne lokomAM potA pratye AkarSaNa UbhuM karavA mathatA daMbhI ke ajJAna 'guruothI zreyArthIe sadA cetatA rahevuM joIe. sAcA saMto potAnI zaktionuM pradarzana karatA nathI. atIndriya zakti ke siddhi hovI e kaMI yogasiddha puruSanI sAcI oLakhANa nathI; havAmAMthI icchita vastu lAvI ApavI, dhUNImAMthI bhojanano taiyAra thALa hAjara karavo, bhAvi banAvonI AgAhI karavI ke divaso sudhI mRta kalevaranI jema jamInamAM daTAi rahevuM vagere 'siddhio' kaMI AtmAnI unnata dazAnI ghAtaka nathI. AvI siddhio' pAchaLanuM rahasya, bahudhA, enA pradarzakano AdhyAtmika vikAsa nahi, paNa koI pretAtmAno sahayoga hoya che. janasamUha te camatkAromAM saMbaMdhita 'mahAtmA'nI daivI zakti ke yogasiddhinuM AropaNa kare che, paraMtu hakIkatamAM te vyaktinA AtmavikAsa ke yogazakti sAthe AvI ghaTanAne kazI nisbata nathI hotI.

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pragatinA sImAstaMbho ane avarodho 281 anAyAsa prApta siddhio keTalIka vAra koIkane asAmAnya zakti anAyAsa prApta thaI jAya che, jemAMnI keTalIka dhyAnAdi sAdhanA dvArA thayelI cittazuddhinA pariNAme svayaM upalabdha thatI hoya che; to keTalIka A janmanI koI sAdhanA dvArA nahi paNa, pUrva janmonA saMskAravaza, Akasmika rIte koI zaktikendra jAgRta thaI jatAM prApta thAya che. prathama prakAranAM aneka dRSTAMta yogasAdhakonAM jIvanacaritromAM maLI Ave che. jyAre iMglaeNnDamAM janmelI jaoNAna grAMTa--Joan Grant~~ ne bAlyAvasthAthI potAnAM pUrvajanmonI smRti anAyAsa maLelI. tenI A zakti moTI umare paNa TakI rahelI eTaluM ja nahi, pachI to te potAnI icchAnusAra pUrvajIvanomAM DokiyuM karI zakatI. 'Many Lifetimes' pustaka pUrvajIvanonI smRtionA AdhAre, teNe tenA mAnacikitsaka patinA sahayogamAM lakhyuM che. e vAta eTalethI aTakatI nathI, bIjAonAM pUrvajanmomAM paNa te icchAnusAra DokiyuM karI zakatI hatI! ne enI e zaktino lAbha enA mAnasacikitsaka pati letA hatA. emanA haThIlA kesomAM teo jayAre eja-rigrezana dvArA daradInAM pUrvajIvanomAM rahelI graMthio khoLI kADhavAmAM saphaLa na thatA tyAre teo, jaoNAnane temanAM pUrvajIvanomAM DokiyuM karI, temanA roga sAthe saMbaMdhita graMthio zodhI ApavA kahetA. ane, temAM temane saphaLatA maLatI. bIjA prakAranI zaktinuM suprasiddha dRSTAMta che piTara harakosano kisso. chAparA parathI trIseka phUTanI UMcAIethI te nIce paTakAyo hato. divaso sudhI haoNspiTalamAM bezuddha rahyA pachI e bhAnamAM Avyo tyAre bIjAnA bhUta-bhAvi jIvanamAM DokiyuM karavAnI zakti tene prApta hatI. enI joDenA khATalA paranA daradIne haoNspiTalamAMthI rajA maLatAM, vidAya veLAe eNe piTara sAthe hastadhUnana karyuM. enI sAthe ja piTara samakSa enuM jIvana chatuM thaI gayuM. enA gayA pachI piTare narsane kahyuM ke A mANasa briTIza jAsUsa che. AjathI trIje divase rastA vacce ja enuM khUna thaze. te vakhate to narsane lAgyuM ke mAthAmAM thayelI ijAnA kAraNe e pralApa karI rahyo che. paNa trIjA divase AgAhI mujaba, pelA mANasanuM khUna thayuM ane polIsanI

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282? AtmajJAna ane sAdhanApatha tapAsamAM jayAre e vigata bahAra AvI ke te briTIza jAsUsa hato tyAre saunuM dhyAna piTaranI vAta para gayuM. e pachI to loko vividha muzkelIomAM mArgadarzana meLavavA piTara pAse AvavA lAgyA. moTA audyogika ekamomAM totiMga yaMtro khoTavAi gayAM hoya ane ijanero tenI khAmI zodhI kADhavAmAM niSphaLa rahyA hoya tyAre moTA moTA udyogapatio paNa piTarane potAnA kArakhAnAnI mulAkAte bolAvatA ane mahattvanI corI ke khUnanA kissAomAM gunegAronA sagaDa meLavavAmAM sahAyabhUta thAya evA koI saMketa meLavavAmAM niSphaLatA maLI che tyAre aneka polIsakhAtAMe paNa ene teDAM mokalyAM che. skoTalaeNnDayAnDe-IMglenDanI chUpI polIse-suddhAM piTaranI sahAya meLavI che. jenA vize mAhitI joItI hoya e vyaktinA saMparkamAM AvelI koI vastu-rUmAla, cAvI, sigAreTanuM pAkITa, pena, caMpala ityAdi game te cIja-hAthamAM letAM ja piTara e vyaktinuM varNana Apato; vartamAnamAM e kyAM che, zuM karI rahI che te paNa e kaheto ane eNe guno kevI rIte karyo che tenuM dhyAna paNa Apato. eNe ApelI mAhitI eTalI sacoTa nIvaDatI ke aneka rAjayonI polIsa tenA aTapaTA kesomAM piTaranI madada meLavatI." 'varjIniyA bIcanA camatkArI mAnavI' tarIke jANItA thayelA eDagara kesIne, hIpnoTika TrAnsa dvArA, Akasmika rIte eka evI zakti prApta thaI hatI ke, teNe navamA dhoraNathI AgaLa abhyAsa karelo na hovA chatAM, trIsa hajAra daradIonI saphaLa cikitsA-daradIne joyA vinA ja, ghaNIvAra to hajAro mAIla dUra rahyAM rahyAM, daradanuM nidAna ane enA nivAraNa mATe sacoTa upacArano nirdeza karavA pUrvaka-karelI. nidAna karatI vakhate te jAte TrAnsamAM jato ane pachI, jANe eksa-rethI te daradInuM AkhuM zarIra joto hoya tema, dAktarI vidyAno kakko paNa na jANanAra kesI niSagAta dAktaranI adAthI, dAktarI paribhASAmAM, daradanuM nidAna ane upacAra kaDakaDATa bolI jato! vakhata jatAM, eka prasaMge-10 oNgasTa 1923nA divase acAnaka khabara paDI ke e bIjAnA pUrva bhavomAM paNa DokiyuM karI zake che. 5. piTara harakosa, 'huM trikALajJAnI banyo ane pachI - anuvAdaka : zrIkAMta trivedI, prakAzaka : vanarAja mAlavI (graMthaloka, amadAvAda 380 001).

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pragatinA sImAstaMbho ane avarodho 283 gata jIvanonI vartamAna jIvana para zI asara paDaze e paNa agAuthI te jaNAvI zakato. pUrva jIvanonAM AvAM aDhI hajAra 'lAipha rIDiMgjha' kesIe ApelAM, kesInAM nidAna, upacAra ane AgAhIo Azcaryajanaka hade sAcAM nIvaDatAM. sIlvana mulyunane tenI mAtra bAra varSanI vaye, Akasmika rIte ja, sthULa zarIramAMthI bahAra nIkaLI, sUkSma zarIre baMdha oraDAnI bhIMtamAMthI kazI ja naDatara vinA pasAra thaI icchita sthaLe laTAra mArI tyAM je banI rahyuM hoya te jANI laI potAnA sthAne pAchA pharavAnI zakti prApta thayelI. zarUAtamAM to enA paricito ane kuTuMbanI vyaktio sudhdhAM enI vAta mAnatAM nahi, paNa pAchaLathI saune enI virala zaktinI pratIti thaI hatI. AvI atIndriya zaktio vize saMzodhana karI rahelA eka saMzodhakanA sahayogamAM mulDrane eka pustaka paNa lakhyuM che. jemAM teNe sUkSma dehe karelI yAtrAonuM dhyAna ApyuM che ane, sthULa dehamAMthI sUkSma dehane alaga pADavAnI eNe pote vikasAvelI paddhationuM paNa nirUpaNa karyuM che. e pustaka pahelI vAra prakAzita thayuM tyArathI ekadhArAM enAM punarmudraNo thatAM rahyAM che.' Avo ja bIjo jANIto kisso che robarTa manarono. ene paNa 6. AnA vigatavAra ahevAlo mATe juo : (i) lekhakakRta 'vijJAna ane adhyAtma, prakaraNa trIjuM : 'vaijJAnika stare punarjanmanA siddhAMtano svIkAra' aMtargata peTA mathALuM varjInIyA bIcano e 'camatkArika mAnavI'. (ii) Thelma Moss, The Probability of the Impossible', Chap. 10, pp. 240-247. Paladin Books, (Granada Publishing Limited, New York, 1970). (iii) Thomas Sugrue, 'There Is A River', (Dell, New York, 1970). A pustaka eDvara kesInuM AdhArabhUta jIvanacaritra che. (iv) Noel Langley, Edgar Cayce on Re-incarnation, (Warner Books, New York, 1967). - (v) Jess Stearn, Edgar Cayce - The Sleeping Prophet, (Bantam Books, New York). 7. Muldoon and Carrington, 'The Projection of the Astral Body', (Samuel Weiser, New York, 1969).

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284 | AtmajJAna ane sAdhanApatha sUkSma dehane sthUla zarIrathI chUTo pADavAnI zakti Akasmika AvI maLI hatI. sthULa dehe gharamAM enI hAjarI hovA chatAM, sUkSma deha bahAra jaI AvI, paDozamAM banI rahelI ghaTanAonuM jJAna e prApta karI zakato. koine apArthiva sRSTinA AtmAonA sahayoga dvArA paNa AvI keTalIka alaukika zaktio anAyAsa upalabdha thAya che. pUrvanA koI RNAnubaMdhane lIdhe, ke tenI sAttvikatAthI AkarSAIne ke potAnI ja koI vAsanAnI pUrti arthe apArthiva loka-'astral World'-nA AtmAo enI pAse kheMcAI Ave che ane 'camatkAro' saje che. mAnavInI jema apArthiva lokanA AtmAomAM paNa kAmanAono Avega hoya che, emane paNa sArI-mAThI baMne prakAranI kAmanAo hoya che. mRtyulokanA jIvanakALamAM upADeluM koI kArya adhUruM rahI gayuM hoya ane, enI pAchaLa rahelI kAmanAno Avega prabaLa hoya to, e atRpta vAsanAnI tRpti arthe, apArthiva lokanA AtmAo yogya mAnava vyaktino saMparka karavA prayatna kare che ane tenA mAdhyamathI potAnI kAmanA pUrNa kare che. atRpta zubha kAmanAnuM udAharaNa e prakAre maLI Ave ke koI yogabhraSTa sAdhaka apArthiva lokamAM avataryo hoya ane pUrvajIvanamAM eNe dharmapracAranI kAmanA rAkhI hoya, paNa e jIvanakALa daramyAna te saphaLa na thaI hoya. e kAmanA pUrNa karavA have te koI yogya mAnava-mAdhyama zodhIne tenA dvArA potAne abhISTa dharmapracAra ke jJAnaprasAra* karavA prayAsa kare che. mAdhyamavyakti lokono vizvAsa zraddhA 6. Robert Monroe, Journeys Out Of The Body, (Doubleday, New York, 1971). * koI tibeTI AtmAnA Agrahavaza AvA kAryamAM potAne kevI rIte sahabhAgI banavuM paDayuM tenI vAta karatAM potAnI AtmakathA - Unfinished Autobiography -mAM misisa elisa beila (Alice A, Bailey) lakhe che ke eka divasa chokarAMone nizALe mokalyA pachI, huM gharanI najIkanI eka TekarI para jaIne beThI ne vicAre caDI.... eTalAmAM mane eka avAja saMbhaLAyo : "keTalAMka pustako janatA mATe lakhAya evI icchA che. tame te lakhI zako tema cho. e kAma karazo?" tallaNa AvI koI bAbatamAM sAmela thavAno spaSTa inkAra karI dIdho. traNeka aThavADiyAM bAda tibeTI AtmAe emano pharI saMparka karyo ane potAnI icchAmAM sahakAra ApavA Agraha karyo. ghaNI AnAkAnInA aMte ane

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pragatinA sImAstaMbho ane avarodho/285 saMpAdana karI tenuM kArya saraLatAthI AgaLa dhapAvI zake te mATe tene keTalIka, camatkArika kahI zakAya evI, zaktio paNa te bakSe che-jevI ke saMparkamAM AvatI vyaktinA mananA vicAro jANI levAnI zakti ke bhUta-bhAvi ghaTanAonuM jJAna. mAdhyama tyAgI hoya ke gRhastha -- AvI zaktionA prabhAve e siddhapuruSa tarIkenI khyAti pAme che ane bhAvuka janatA, enI asAdhAraNa zaktione enI ucca Atmika-dazAnI ghotaka mAnIne, enA pratye AMdhaLI zraddhA rAkhI ene anusare che; ane, ghaNIvAra nAstika mANaso paNa enI camatkArika zaktiothI prabhAvita thaI yoga-adhyAtma dharmamAM zraddhAvAna bane che. sAttvika mAdhyamo apArthiva lokanA AtmAnA anAyAsa sAMpaDelA AvA sahayogano durupayoga na kare toye, bahudhA teo potAne prApta zaktio ane siddhionA prayoga vaDe temanA bhaktonI bhautika kAmanAo saMtoSavAmAM aTavAI rahI jIvana pUruM kare che ane, temanA anuyAyIonI dRSTi paNa vartamAna jIvananAM sukhadu:kha para ja kendrita rahI jAya che. kAmanA pUrti nahi paNa kAmanA muktinA dhyeya sAthe, cittanuM atikramaNa karIne svanI sAcI oLakha meLavavAnA yathArtha sAdhanamArge teo padArpaNa karI zakatA nathI. melI vidyAnI sAdhanA vaDe 'siddhi'no dekhADo kiMtu, mohagabhita vairAgyavALA-tAmasI ke rAjasI vRttinA-sAdhako to lokomAM mahattva meLavavA ke potAnI koI milana vAsanAne saMtoSavA arthe sAme caDIne, maMtra-taMtranI koI melI sAdhanAthI pretAtmAone vaza karIne, temanA sahakArathI camatkArono dekhADo kare che. vavartI pretAtmA vyaMtaradeva adazya rahI emanI mAgaNI anusAranI vastuo anyatrathI-- koInI dukAna ke ghara vagere ThekANethI-tene lAvI Ape che. e ja rIte potAnI keTalIka zarato sAthe e vakhate emaNe ka-mane saMmati ApI. 1919mAM A ghaTanA banI. 1949mAM misisa beilanuM avasAna thayuM tyAM sudhImAM tibeTI mahAtmA sAthenA sahayoga dvArA yoga, TelipathI, sUkSma zarIro, gUDhavidyA ityAdi viSayaka- From Intellect to Intuition, Occult Letters vagerevIzathIye vadhu graMthono phAla taiyAra thayo. e graMtho Ajeya mojUda che ane gUDhavidyA (Occult Philosophy)mAM rasa dharAvanAra vargamAM vyApakapaNe vaMcAya che. ---

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286 | AtmajJAna ane sAdhanApatha keTalAka 'mahAtmA' sAmenI vyaktinA manamAM rahelo prazna 'jANI laI e vyaktinI muThThImAM rakhAvelA korA kAgaLa para enA praznano uttara akaLa rIte lakhI devAno camatkAra batAvI bhoLA lokone potAnI siddhithI AMjI detA hoya che; hakIkatamAM e camatkAramAM emanI siddhi nahi paNa emaNe sAdhelA pretAtmAono sahayoga ja kAraNabhUta hoya che. keTalIka vAra, kevaLa hAthacAlAkInA prayogathI paNa vividha 'siddhio 'no AbhAsa Ubho karavAmAM Ave che. AvI 'siddhio'nA pradarzanathI lokomAM AkarSaNa jamAvI thoDo vakhata to e 'mahAtmAo moja mANe che; paraMtu e sevAnA badalAmAM pelA pretAtmAonI icchAo ane atRpta vAsanAo saMtoSavA emane keTalIka adhama pravRttiomAM ghasaDAvuM paDe che. phalata: AvA kahevAtA siddhapuruSonuM jIvana UrdhvagAmI banavuM to dUra rahyuM, sAttvika ane naitika bhUmikAnuM paNa nathI rahI zakatuM. tethI, vAstavikatAmAM to, e 'siddho' AMtarika paritApamAM ja zekAtA hoya che. Atmika zAMti ane AtmatRptinI mastIno svAda to temane svapnamAMye durlabha hoya che.* divaso sudhI jamInamAM daTAI rahevAnI zaktine paNa AtmavikAsa sAthe kazo ja saMbaMdha nathI. ekasAthe aThThAvIsa divasa sudhI jaLasamAdhi levAno saphaLa prayoga karI dekhADanAra ijiptanA prasiddha phakIra tAhA be e, pola khUMTana AgaLa potAnI e zaktinuM rahasya khulluM karatAM, A tathya svamukhe svIkAryuM che. A zI rIte zakya bane che tenA vigatavAra ahevAla mATe juo : Paul Brunton, A Search In Secret India, Chap. 3: A Magician out of Egypt, pp. 35-43, (Rider & Co., London). | gujarAtI anuvAda : yogezvara, bhAratanA AdhyAtmika rahasyanI khojamAM, prakaraNa 2 : ijiptanA jAdugara. (vorA enDa kaMpanI, prinsesa sTrITa, muMbaI-400 002.) * siddhapuruSa tarIkenI khyAti pAmatA AvA "yogIo' pote aMtaramAM kevA du:khI hoya che teno hUbahU khyAla meLavavA vAMco: prakaraNanA aMte pariziSTa : siddhinA AtazanI aMga dajhADatI rAkha. Secret Egypt', 90. Dr. Paul Brunton, "A Search In Opp. 104-123, (Rider & Co., London).

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pragatinA sImAstaMbho ane avarodho / 287 ahaMzUnyatAnuM lakSya e hakIkata che ke keTalAka sAdhako taMtra, maMtra, cittasaMyama ke haThayoganI prANAyAma Adi keTalIka aTapaTI sAdhanAo dvArA amuka kharekhara asAdhAraNa kahI zakAya evI zaktio prApta kare che. maharSi pataMjalie paNa yogasUtranA vibhUtipAdamAM yoga dvArA labhya siddhionuM vistRta nirUpaNa karyuM che. paraMtu sAco AtmArthI siddhionI prApti mATe sabhAna prayatna karato nathI. AtmArthI sAdhake "jata mATe bhale nahi, paNa lokakalyANa arthe atIndriya zakitao/siddhio prApta karavI ISTa che ema mAnIne paNa, A zakitaonI sAdhanA pAchaLa na paDavuM. e ati bhrAmaka ane lapasaNo mArga che. dahAtmabhramamAMthI pote mukta na thayo hoya tyAM sudhI sAcuM lokahita zAmAM che eno bodha thato nathI ane lokahita kAje thatI pravRttiomAM paNa sUkSmapaNe ahaM pUrNa thato rahe che.* ahaMnuM unmelana thayA pUrve viziSTa zaktionI prApti thatAM, pote kaMIka che evo sUkSma ahaM jAgI UThe ne suSupta ahaM-mamanI vRttio pharI sakriya banI potAno vistAra vadhArI de evI pUrI saMbhAvanA rahe che. mATe, Atmavizuddhi sAthe jene nisbata nathI evI koI zaktio ke sAdhanA-praNAlio aMge kutUhala rAkhyA vinA AtmAthI vyaktie AtmasAdhanAmAM ja rata rahevuM zreyaskara che. ahaMzUnyatAnuM dhyeya sAme na rahyuM to game teTalI siddhio hAMsala thAya paNa muktinI nikaTa nathI javAtuM. mATe, AtmasAdhanAno patha mUkI daIne, siddhionuM pralobhana ApatI koI sAdhanA pAchaLa AtmArthIe doDavuM hitakara nathI. paramAtmAnI prAptimAM siddhio vidanabhUta che. * jyAM sudhI tame sAttvika-sadAcArI pravRtti karo cho tyAM sudhI ahaMkArane paravaDe che. ahaMkAra tyAM puSTa bane che. kaMIka karI rahyo che tenuM sukha che. temAM tenI hastI jaLavAI rahe che.... ahaMkArane to ramavA mATe ramakaDAM joIe, bhale ne e ramakaDAM sAttvika hoya. emAM pote TakI rahe che. enA mATe e pUratuM che. pote -karanAro, karIne kahenAro-rahe che, potAne nAmazeSa thavuM paDatuM nathI. enA mATe eTaluM pUratuM che. jijJAsu mATe ahIM lAlabattI che. ahaMkAranI ramatane eNe jovI paDaze. AtmanirIkSaNa AdaravuM paDaze. - vimalA tAI, paryuSaNa-prasAdI, pRSTha 36, 31.

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288 | AtmajJAna ane sAdhanApatha siddhione yogasaMtati kahI che. bhautika saMpatti, saMtati, parivAra, sattA, ane kIrta-pratiSThA AdinI jema yogasaMtati paNa, aha-mamanI jAgRti ane puSTinuM nimitta banI, gAphela sAdhakane pathabhraSTa karI de che. mATe, dehanA nAza sAthe nAza pAmanArI siddhio meLavavA mahenata karavAnI vAta to dUra rahI, te svata: sAme cAlIne AvatI hoya tyAre paNa zreyArthI emanI pratye udAsIna rahe. zrI rAmakRSNa paramahaMse kahyuM che ke siddhio e sAdhakanA mArgamAM bhagavAne nAkhelAM ramakaDAM che; enAthI ramavA lAgazo to dhyeya sudhI pahoMcAze nahi. siddhionI vAta to dUra rahI, potAnA vikAsa pratyenI vadhu paDatI sabhAnatAthI paNa pragati thaMbhI jatI anubhavAya che. mATe sAdhake potAne maLatA atIndriya anubhavo vize mauna rahevuM ane, potAnA aMtaramAM paNa e anubhavone vadhu mahattva na ApavuM. zrI ramaNa maharSie to kahyuM ja che ke, "jyotionuM darzana e lakSya nathI; lakSya to Atmopalabdhi ja che. AvI jyotionuM darzana dhyAnamAM khalela kare che. mATe sAdhake enAthI mohita na thavuM joIe. e jyotio bAhya saMsAramAM sthULa rUpe dekhAya ke manamAM sUkSma rUpe dekhAya toya te viSaya ja che. prayatna to karavAno che viSayInAM darzana karavA mATe, nahi ke viSayanAM. mATe AvI jyotionAM darzanathI prasanna thavuM ucita nathI." utsukatA paNa varSa A daSTie jotAM, sAdhanAnI prAraMbhika bhUmikAe, AgaLa zA zA anubhavo maLaze e agAuthI jANavuM sAdhakanA hitamAM nathI; kAraNa ke ethI enA cittamAM khoTI utsukatA jAge, potAne amuka anubhava maLyA nathI e bhAna laghutAgraMthi janmAve, ke sAdhaka svamanakalpita - 'oNTosajezana' janita-bhrAmaka anubhUtionA ravADe caDI jAya, vagere saMbhAvanA paNa rahe che. paraMtu, yogya mArgadarzakanA zirachatra vinA, sAdhaka ekalo A mArge gati karato hoya ane cittanI zuddhi ane ekAgratAnA vikAsa sAthe saMbaMdhita anubhavo vize te sAva ajANa hoya to, e paNa saMbhavita che ke, te koI vicitra anubhUtithI mUMjhAI-akaLAI jAya, koI tenI ajJAnatAno geralAbha UThAve, ajJAna 'guruo'nA khoTA mArgadarzanathI sAdhaka bharamAI ke

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pragatinA sImAstaMbho ane avarodho 289 bhoLavAI jaI sAdhanAmArgathI vicalita thaI jAya ke potAne upalabdha koI asAmAnya anubhavane vadhu paDatuM mahattva ApI daIne te ADamArge phaMTAI jAya. arthAta, samartha gurunI nizrA prApta na thaI hoya to, sAdhanAmArge prApya anubhavo vize sAva ajJAna rahevuM e paNa icchanIya nathI; ajJAna sAthe vasatAM bhaya ane bhramaNAnA zikAra thaI javAnI zakyatA emAM rahelI ja che. AthI, sAdhanA daramyAna prApya saMbhavita anubhavonI thoDI vicAraNA karavAnuM ahIM ucita mAnyuM che. parvatanA zikharanA ArohaNamAM yAtrI jema UMce jato jAya tema jokhama vadhe enI sAthe enI jAgRti vadhe, nahitara nIce UMDI khINamAM te paTakAi jAya. tema adhyAtmazikhara sara karavA nIkaLelA pathike paNa UMcAinI sAthe AMtarajAgRtino tAla jALavIne AgaLa vadhavuM rahyuM. sAdhaka icche ke na icche, te jema jema aMtarmukha banato jAya ane tenuM citta nirmaLa ane nispada thatuM jAya, tema tema tenI nigUDha zaktio prakaTa thAya che ane tene vividha asAmAnya anubhUtio prApta thAya che. kiMtu e anubhavonI alpatA ke vipulatA e AtmavikAsanuM kharuM mApa nathI : A vAta smaraNamAM rAkhI vivekI sAdhake, AvA koI anubhava mATe utsukatA rAkhyA vinA temaja sAdhanA daramyAna je kaMI anubhavo prApta thAya temAM aTakyA ke aTavAyA vinA, pUrvokta trividha mArge samatvano vikAsa karatA rahI, aMtarmukhatA ane sAkSIbhAvanI sAdhanAmAM AgaLa vadhavuM ghaTe. koI viziSTa anubhava nahi paNa, rojiMdA jIvanavyavahAramAM rAga-drapa-mohanI vRttiothI aLagA rahevAnI tenI kSamatA ja tenI pragatino sAco mApadaMDa banI zake. cetanA pUratuM UMDANa prApta kare che tyAre A badhA mAnasika anubhavo adazya thAya che ane sAdhaka kevaLa apUrva zAMti ane Atmika AnaMdatRpti anubhave che, je uttarottara vRddhigata thatAM rahe che. e pachI sAdhaka, bAhya jagatathI haThIne, svaye vadhu ne vadhu aMtarmukha rahevA icche che. enI sAdhanA sahaja pravAhita thAya che. sAdhaka anubhava kare che ke have dhyAnanA UMDANamAM javA ene potAne prayAsa karavo paDato nathI, paNa jANe aMdarathI

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290) AtmajJAna ane sAdhanApatha ja kaMIka ene vadhu ne vadhu aMtarmukha thavA prerI rahyuM che - jANe aMdara kheMcI rahyuM che. te lAMbA samaya sudhI dhyAnamAM, kazA vikSepa vinA, saraLatAthI besI zake che. dhyAna sivAyanA samaye paNa tenuM citta aMtarmukha rahyA kare che ane aMtaramAM UMDI zAMti chavAyelI rahe che. A avasthAe koI sAdhakane e bhrAnti thAya che ke te carama sthitie pahoMcI cUkyo che. kiMtu, te haju tanA paricita kSetramAM ja che e teNe na vIsaravuM joIe. - sAdhanA AgaLa vadhe che tema tema paricita AdhAro chUTatA jAya che. sAdhakanuM alaga "vyaktitva' ogaLatuM jAya che. kiMtu, mananI dharatI para mAnavIne koIne koI Teko-vikalpano sahAro joIto hoya che. 'huM'no lopa e sahI zakato nathI. siddhi ane sAphalyanI mAyA ene vaLagI hoya che. eTale ajJAta pradezamAM paga mUkatAM te bhIti anubhave che, ne pAcho vaLI jAya che. paNa saMpUrNa nirAlaMba thayA vinA ajJAtanI dharatI para paga mAMDI zakAto nathI. jJAtanA avalaMbanane vaLagI rahI nija zAzvata-zuddha sattA sAthe meLApa thaI zakato nathI. A tabakake anubhavI gurunuM sAnnidhya ane mArgadarzana sAdhakane sAMpaDe ane deha-mananA nazvara (kSaNika paryAya parathI daSTi khaseDI laIne, nija zAzvata-zuddha sattAne samapita rahI, saMpUrNa zaraNAgatipUrvaka 'paDaze tevA devAzenA bhAva sAthe te AgaLa vadhe to, apUrva vIyallAsa vaDe zIdhra manane pele pAra pahoMcI jaI te amRtano AsvAda pAme che. nahitara tenA mArgamAM pharI koIka avarodha AvI zake che. jJAtanA kinAre AvIne ajJAtamAM pravezatAM acakAto yogI paricita AdhArone puna: pakaDavA jatAM, jo siddhionuM ke zaktionuM pradarzana karI kIrti kamAvAnA lobhamAM paDe che ane, zraddhALu janatA taraphathI temaja moTI moTI aizvaryasaMpanna vyaktio dvArA parama bhaktibhAve tenI sevAmAM dharavAmAM AvatI anuttama bhogasAmagrInA AsvAdamAM lubdha banI, indriyone lADa laDAvavA lAge che to te pharI pAzavI bhUmikAe AMTA mArato thaI jAya chepazu indriyonuM sukha meLavIne tRpti anubhave che. indriyonA sukha-bhoganI kAmanAthI kaMIka upara UThelI vyaktionuM patana ahaM lAve che. ahaM AgaLa Ave che tyAre lokonI prazaMsA, mAna-moTAI ane kIrtinI bhUkha jAge che.

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pragatinA sImAstaMbho ane avarodho 291 bIjAnI najaramAM AvavA Atura ane bIjAnI prazaMsA upara jIvanAra vyaktinI vRtti bAhyalakSI banI jAya che. indriyonI pakaDamAMthI chUTelo sAdhaka Ama ahaMnA baMdhanamAM gUMcavAI jAya che. Ama saMga ane smayaAsakti ane kRtArthatAnuM abhimAna - e be doSa ucca sthitie pahoMcelA sAdhakanuM patana notare che. AthI, yogasUtrakAra maharSi pataMjalie madhubhUmika yogIne sAvadha karatAM kahyuM che ke devo AvIne tenI stuti ke Adara-satkAra kare ane uttama bhogasAmagrIno svIkAra karavA prArthe tyAre paNa teNe temAM levAI na javuM." sAdhanAmAM pragati paLa-paLanI jAgRti mAge che. "samaye yama mA TmAyaNa " kahIne vIra prabhu pratyeka sAdhakane sAvadhAna kare che ke game teTalI ucca bhUmikA prApta thaI hoya toye sAdhake pratipaLa pUrA sAvadha rahevA prayatnazIla rahevuM. pUrNa upazamabhAva sudhInI chalAMga mAranAra sAdhako paNa gaphalatanI kSaNamAM pAchA nIce paTakAyA che. bhagavAna gautama buddhe paNa bhikSuone A anurodha karyo che : "maMmAna saMyA" ane, pUrNa kaLaza vaDe eka sAthe jaLano abhiSeka karavAnA badale, eka-eka TIpuM satata * pAtaMjala yogadarzana anusAra sAdhakanI A bIjI kakSA che. maharSi pataMjalie sAdhakanI cAra kakSA batAvI che : 1. prAthama kalpika. arthAt prAraMbhika yogAbhyAsI. jeNe yogamArge padArpaNa karyuM che paNa savitarka samAdhithI AgaLa jenI gati nathI thaI tevo sAdhaka. 2. madhubhUmika. je sAdhaka nidhitarka samAdhi sudhI pahoMcIne RtaMbharA prajJA pAmI cUkyo che te. ATalI ucca-kakSAe pahoMcelA sAdhakane mATe maharSi pataMjalie uparyukta cetavaNI uccArI che! eNe paNa saMga ane smaya-Asakti ane abhimAna-nA mohapAzathI bacavuM rahyuM. 3. prajJA jayoti. bhUtendriyajayI thaIne, je vizokA ane saMskArazeSa bhUmikAnI prApti arthe prayatnazIla che te. te to pralobhano sAme svayaM jAgRta ane, temanI sAme TakI rahevA samartha hoya che. 4. atikAnta bhAvanIya. saMskArazeSa avasthA prApta karIne sadA eja avasthAmAM vartatA, sarvathA virakta jIvanamukta yogInI A kakSA che. 11. cAnyunamane samaya ja punaraniSTaprasaMtu - yogasUtra, vibhUtipAda, sUtra 50.

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292 AtmajJAna ane sAdhanApatha paDayA kare e rIte jaLAdhArI vaDe karAtA zivaliMganA abhiSeka pAchaLa paNa, sAdhanAmAM apekSita paLa-paLanI jAgRtino ja saMketa rahelo che. AMtara jAgRtino dIvo jarA jhAMkho thayo to eka nAnakaDA chidra vATe moha aMdara pravezI potAnuM sAmrAjya vistAravA mAMDe che. mATe, sAdhake pAkI dhyeyaniSThA keLavavI; ane, aMtarmukhatA, samatA, tathA sAkSIbhAvanI sAdhanAne avagaNIne zaktio, siddhio ke anya koI AsaktinA dore kyAMya baMdhAI na javAya te mATe sadA sajAga rahevuM.

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pariziSTa - siddhinA AtazanI aMga dajhADatI rAkha zrI rasika jhaverInI sa-rasa ane rasaLatI zailIe AlekhAyelo A kisso, muMbaIthI prakAzita thatA suprasiddha gujarAtI dainika 'muMbaI samAcAra nI lokapriya kaTAra 'dilanI vAto' mAM (julAI 1972) prakAzita thayelo ane tyArabAda pustakAkAre 'dilanI vAto' bhAga trIjA*mAM saMkalita thayelo che. maMtra-taMtranI melI sAdhanA dvArA prApya 'siddhio'nI bhItarI AgathI jijJAsuo vAkepha bane ane, adhyAtmamArganA pathiko ajJAnavaza enI javALAomAM homAI jatAM bace e hetuthI, sva.rasika jhaverInA parivAranI anumatithI, te ahIM sAbhAra udbhUta karela che. - lekhaka carakhArI sTeTanAM nepAlI mahArANI mArAM gharAka. emanA kAma mATe ThIka ThIka samaya banArasanI emanI koThImAM mahemAna tarIke rahevAnuM thayuM. jAtajAtanA loko tyAM Ave. vayovRddha prakAMDa jyotiSI nArAyaNa zAstrI sAthe tyAM bheTo thayo. emanI vAta vaLI koI vAra karIzuM. e paMDitajI sAthe eka yuvaka avAranavAra Ave. pahelI vakhata ene joIne huM avAka thaI gayo. sugaMdhI tela nAkhIne oLelA lAMbA keza ene mAthethI khabhA sudhI laTakatA hatA. hoTha mazahUra banArasI tAMbulano raMga pI pIne eka prakAranI madhura lAlimAM dekhADatA hatA. enI pAradarzaka tejasvI kALI moTI AMkhomAM sAmAnuM aMtara vIMdhIne ArapAra jovAnI zakti varatAtI hatI. sazakta suMdara deha. enAM atizaya sapheda svaccha vastromAMthI * kaoNpIrAiTa (c) ajoya vinoda jhaverI, 6, baeNTarI hAusa, bhulAbhAI desAI roDa, muMbaI - 400 026.

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294 AtmajJAna ane sAdhanApatha moMghA attaranI maheka bhabhUkatI hatI. chuTTI pATalInuM dhotiyuM ane khabhe jematema nAkhelo khesa jevo rezamI dupaTTo enI pratibhAne vadhu raMgIna banAvatAM hatAM. lAge ke A mANase zaNagArane tAlIma ApIne kahI rAkhyuM hoya ke tamAruM kAma mane AkarSaka banAvavAnuM che. enuM nAma brijamohana. mAroye e juvAnIno kALa, IzvaranA astitva vizenA vitaMDAvAdamAM rAcavAno zokha. rANIsAhebe mArI oLakhANa karAvIne kahyuM : 'brijamohanajI, Aje ApaNA joharIjIne tamArI sAdhanAno kaMIka paraco batAvo. baDA nAstika che. camatkAra vinA namaskAra kare tevA nathI!' brijamohane javAba vALyo; paNa enI vANInI mohakatA... huM to e mohakatAmAM ja DUbI gayo. gajabanI mohinI hatI. jANe zabdo nIkaLyA e dhAryuM pariNAma laIne ja enI pAse pAchA pharavAnA hoya evuM vazIkaraNa enA svarabhAramAMthI pragaTa thatuM hatuM. suramohinInI AvI zaktine huM vaMdI rahyo. javAba TUMko paNa bhAre arthasabhara hato. eNe mane kahyuM : 'mArI sAdhanAne baLe huM jANI zakayo chuM ke tame gujarAtI cho. huM ApaNA dezanI lagabhaga badhI bhASA jANuM chuM eTale tamArI sAthe gujarAtImAM ja vAta karIza. nAstikatAnuM to jANe samajyA. e badhI to baccAMzAI che. AstikatA vinA nAstikapaNuM saMbhave ja nahi. A vAta tamane kALe karIne samajAze. camatkAra kharuM pUcho to gajabano saMyama ane mauna mAge che. Nidhara nAga jevuM che enuM to. e enA daramAM hoya tyAM sudhI ja zobhe. daramAMthI bahAra Ave ke bhoraMga potAnA ramADanArane paNa UMdhe kAMdha pADI de. paNa Aje rANIsAhebAnI haTha che to mane A eka cIja je maLI che te tamane dekhADuM.' thoDI vAra AMkho baMdha karIne brijamohana besI rahyA. pachI jyAre AMkho ughADIne mArI sAme joyuM tyAre emanuM AkhuM svarUpa jANe pharI gayuM hatuM. AMkho bhaya pamADe tevI kAcanA goLA jevI banAvaTI lAgatI hatI, mArI AMkhomAM najara noMdhIne kahe : 'tamArA jamaNA khIsAmAM ratnonuM paDIkuM che, emAM dasa mANeka ane be hIrA che. DAbA gajavAmAM rANIchApanI sonAnI be gInI che tenI upara 1886nI sAla chApelI che. Aje savAre Avelo TeligrAma che emAM rANIsAheba sAthenA sodA mATenI sUcanA che je jAhera thAya emAM tamane geralAbha che eTale chatI nathI karato...!'

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pariziSTa : siddhinA AtazanI aMga dajhADatI rAkha 295 brijamohane bhAkhelI agamanigama jevI vAto akSareakSara sAcI hatI. tAranI vigata eNe jAhera na karI eTalo eno AbhAra. e pachI to mane brijamohananuM gheluM lAgyuM. mAre banArasamAM eka mahino rokAvAnuM hatuM. rojaroja enI sAdhanA vize savAlo karuM, paNa vAta e hasIne TALI de. eka divasa to pAsavAna pAse saranAmuM meLavIne pahoMcyo ene ghare. brijamohana daravAjAmAM rAha joIne ja UbhA hatA. kahe : "mane khabara hatI ke tame A samaye Aje Avazo!" aMdara jaIne najara karI. je joyuM ethI ajaMpo thaI Avyo. kyAM bahAra ThAThamAThathI pharatA brijamohananI AkarSaka chaTA ane kyAM A bhUkhaDIbArasa jevuM enuM raheThANa! nakaruM khaMDera joI lyo. kyAMya jANe koI vastu jIvananA sauMdaryanuM, premanuM, vyavasthAnuM, izkanuM... are! jIvanarasanuM paNa darzana karAvatI hoya evI tyAM jaNAtI ja na hatI. eka sAdI caTAI tyAM paDI hatI. pANInI eka mATalI, khUNAmAM cUlo ane becAra tapelI, thALI vagere vAsaNo. e badhAM ja jANe gharane khaMDera jevuM chatuM karatAM hatAM. ame beThA. dIvAla pAse harikena phAnasa TamaTamatuM hatuM enuM teja brijamohananA moM para paDatuM hatuM. enA gAla para tAjI AMsunI dhAra varatAtI hatI. mane navAI lAgI. thayuM, Avo zaktizALI sAdhaka; ene vaLI dukha zuM hoI zake? enI AMkhomAMthI vahetI apAra vedanAe mArI vAcAne jANe harI lIdhI. - thoDI vAre meM ene dhImethI kahyuM : "brijamohanajI, huM tamArI pAse atyAre moDI rAte Avyo chuM eka kAma mATe. tame te divase je tamArI adbhuta zaktino paraco dekhADyo e vize mAre jANavuM che. A zakti tamane kyAMthI maLI? ane bIjI eka vAta paNa che. mane tame eno mArga batAvazo? huM e mATe game te bhoga ApavA taiyAra chuM. game teTalI kaparI upAsanA karavA ane kasoTIe caDavA taiyAra che. A vAtano tAga nahi maLe tyAM sudhI mArA dilano kolAhala zAMta nahi thAya. tamArI pAse koI IzvarI zakti hoya to ene koIne soMpIne tamAre javuM joIe. tamArI sAthe e vAta bhoyamAM daTAI jAya ane vilIna thaI jAya e pahelAM tamAre koI vArasadAra zodhavo joIe. mane tame adhikArI mAnatA ho to zAgIrdI banAvo. na mAnatA ho topaNa A sAdhanAnuM thoDuM rahasya mane samajAvo, jethI mArA manane thoDo prakAza lAdhe.' emaNe kahyuM : 'bAjunA makAnamAM eka mahAna saMgItavizArada rahe che, tyAMthI madhura rAgiNInA svara AvI rahyA che e sAMbhaLo. banArasanA prakhyAta gAyaka lallAjInuM e gaLuM che.'

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296 | AtmajJAna ane sAdhanApatha meM kAna saravA kya. havAmAMthI UThatI hoya evI, madhuratA bharelI bAnI, pote potAne mATe ja jANe gAto hoya evI gItasaritA koI vahAvI rahyuM hatuM. e svaramohinImAMthI eka alaukika prema havA UDatI hatI. jIvananI eka anokhI ja sRSTino AvirbhAva temAMthI jAgato hato. meM kahyuM : "kharekhara, saMgIta Ave che. jANe koInA jIvanamAMthI vahetuM hoya evuM kudaratI rIte. nijAnaMdanuM ja e gIta lAge che, ane bahAra vahetI cAMdanI ene ajabanI mIThAza Ape che. paNa, ene mArA prazna sAthe zo saMbaMdha che e kaMI samajAyuM nahi!' koI guphAmAMthI Avato hoya evA dhImA avAje brijamohane kahyuM : 'bhasmAnaMda nAme eka tAMtrika kAzImAM rahe che. enI pAse abhuta kImiyAgIrI che evuM sAMbhaLIne, eka divasa, huM paNa tamArI jevo ja prazna laIne, tame mArAmAM juo cho evI siddhinI zodhamAM bhaTakato bhaTakato ahIM Avyo hato. e vakhate huM hato chokaraDA jevo nAdAna. A lallanajIe mane Azaro Apyo. emanI pAse saMgItavidyAnI alaukika sAdhanA ane siddhi che. emano vAraso jALavanArA koI taraMgI zAgIrdanI zodhamAM teo hatA. Izvare mArA kaMThamAM paNa anokhI bakSisa mUkI che. zI rIte ane kyAMthI e AvI enI to maneya khabara nathI. paNa e vAta tamane kaMIka mAMDIne kahuM. 'mAruM mULa nAma che mohanagiri. kAThiyAvADamAM bagasarA pAsenA eka gAmamAM mAro janma. atIta bAvAno dIkaro. mArA bApu pUjArI. amAre tyAM bhajanamaMDaLIo jAme. sArAsArA bhajaniko AvatA, eka vAra huM je gIta sAMbhaLuM enA svara, laya, Dhaba pakaDI levAnI mane koNa jANe kevI rIte, paNa bacapaNathI phAvaTa AvI gaI. jayAre gAto tyAre sAMbhaLanArA chakka thaI jatA. mArA gaLAmAMthI vahetI paMktie paMkti havAne madhuratAthI bharI detI. gAmamAM ane pachI to AkhA paMthakamAM mArA nAmano DaMko vAgI gayo. nAnAmoTA saraavasare loko mane gAvA mATe bolAvavA lAgyA. kaMThanI sAthe Izvare mane khUbasUratI paNa gajabanI ApI dIdhI. gAmanI strIo mArI pAchaLa ghelI hatI. ane bhAI, mane paNa manamAM ThasI gayuM ke huMye 'kaMIka' chuM! vAta laMbAvya zo phAyado? ema karatAM karatAM paDakhenA gAmanA saMsArI mahaMta premagirinI dIkarI vIjaLI mArI najaramAM vasI gaI. gAyanakaLA ane rUpa e be

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pariziSTa : siddhinA AtazanI aMga dajhADatI rAkha 297 sivAya mArI kane bIjuM kaMI hatuM ja nahi. loko cApANI ke nAstAnI lAlaca ApI mane bolAvI jatA. A TANe gAyana gavarAvavA mATe paisA ApavA paDe e vAta ja lokoe svIkArI nahotI. eka divasa lAga joIne meM vIjaLIne kahyuM : "cAla, ApaNe paraNI jaIe!' e kahe : "zAnI upara paraNI jaIe? mane to domadoma sAhyabI jene AMgaNe hoya evA varanA koDa che, ane tuM to cho ThAlI maphatanI gAnatAnanI hATaDI mAMDIne beThelo muphalisa! tuM kaMIka karI batAva ke jethI tArA pagamAM lakSmI ALoTatI Ave ane mAro bApa dhAmadhUmathI mane tArI sAthe paraNAve.' "vIjaLInA bApane kAne paNa vAta gaI haze. eNe mane bolAvIne dhamakAvyo. kahyuM : 'alyA, mohaniyA! tArI A majAla? becAra gIta phaTakAryAM ane varaNAgIveDA karyA eTale jyAMtyAM najara nAkhato thaI gayo, mALA rakhaDu! pUjArIno dIkaro jANIne Aje to javA dauM chuM, paNa pharI vAra A dizAmAM pharakayo to TAMTiyo ja toDI nAkhIza!' 'A apamAna mane hADohADa lAgI gayuM. vIjaLIne chellI vAra maLIne meM kahI dIdhuM : 'joje, eka divasa dhananI DhagalApoTha laIne tArA bApane AMgaNe tane upADI javA na AvuM to mane phaTa kaheje! pachI bolyuM pALaje. pharI jatI nahi.' vIjaLI kahe : 'tyAranI vAta tyAre, enuM atyAre zuM che? traNa varasa tArI rAha joIza e cokkasa.' "dhananA DhagalA huM kyAMthI lAvavAno? ane chatAM, A veNa paNa meM akAraNa nahotAM kahyAM. AvanajAvanamAM relagADImAM eka kautukavALo AdamI dIThelo. bAMdhI daDI. majabUta bAMdho. DokamAM rUpAno kaMTho pahere. dADhI meMdIthI raMgIne baMne bAju vALelI. keDe bheTa bAMdhe. mAthe phadaraDA jevI AMTAvALI pAghaDI. hAthamAM rUpAno hoko ne lAkaDI. ene joIne loko ekabIjAnA kAna karaDavA mAMDyA. eTalAmAM TikiTacekara Avyo. TikiTa jovA mAgI. pelAe to TInanA DabalAmAMthI khobo bharIne TikiTo kADhI. kahe, 'AmAM kyAMka TikiTa hoya to hoya! joI lyo.' TikiTacekara oLakhIne hAtha joDIne kahe : "bApalA, bhUla thaI gaI. tamArI te vaLI TikiTa jovAnI hoya?' pachI to e phakIra jevA mANase dADhImAM hAtha pheravI pheravIne bhAtabhAtanI jaNaso mAMDI kADhavA. "are, A to bApu mahammada chela che!' evuM eka nAma AkhA DabAmAM ramatuM thaI gayuM. tyArathI mane thayuM jiMdagImAM zIkhavA jevuM ane sAdhavA jevuM kaMI hoya to te A ja che.

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298 AtmajJAna ane sAdhanApatha 'vIjaLIne tyAMthI jAkAro pAmIne pachI meM ghara choDI dIdhuM. mahammada chelanI tapAsamAM lAgI gayo. bheTo thayo tyAre enA paga pakaDI lIdhA. paNa e to mane mAravA doDayA. kahe : 'pharI vAra Avyo che to cakaluM banAvI daIza! cAlyo jA ahIMthI. bahu vInavyA tyAre UlaTuM gusse thaIne kahe : 'mArI vAta mAnavI hoya to A badhA phatavA choDI deje. emAMthI koIe sAra kADhayo nathI ane kADhaze nahi. je zIkhe enuM dhanotapanota nIkaLI jAya evo A vidyAne mAthe zarApa che!' 'paNa dIdhI zikhAmaNa koIe mAnI che, te huM mAnuM? mahammada chela pAsethI haDadhUta thaI huM pahoMcyo morabI. tyAM nathurAmajI karIne siddha puruSa hatA. cheMtAlIsa avadhAna karI zakatA. emanI avalokana-zakti eTalI to jAduI lAgatI ke eno anubhava lenAro ghaDIbhara to mAnI zake nahi ke AvuM kAma mANasa karI zake. nathurAmajIe potAnA jIvananI paLepaLa, je je kaMI jue ene noMdhI levAmAM ja gALI hoya eTalI ekAgratA potAnA jIvanamAM jANe vaNI lIdhI hatI. emaNe mane samajAvavAno prayatna karIne kahyuM ke : "A to bhAI, sAdhanAno patha che. emAMthI dhananA DhagalA thAya nahi.' 'mArA mananuM samAdhAna thAya ema nahotuM. mane to e vakhate lAgatuM hatuM ke A badhA game tevI vAto kare, paNa huM koI mahAna svapnano vArasadAra banI gayo chuM. paNa paNa... svapna judI vastu che; sAdhanA, upAsanA, ekAgratA, paLapaLanI jAgRti e to judI ja jIvaniisaddha che enuM bhAna mane bahu moDuM thayuM. pachI surata pAse DAhyAbhAI karIne eka saMmohinI vidyAnA jANakAra mane maLyA. emanI pAseya moTI siddhi hatI. emaNe paNa mane samajAvyuM ke A raste javA jevuM nathI. emAM dhananA DhagalA to ThIka paNa mananA AnaMdano khajAno khoI besavA jevuM che. paNa jyAre mANasanA mana para koI dhUna bhUtanI jema savAra thaI jAya tyAre e koInI DAhI vAtane gaNakArato nathI. koI gurunI zodhamAM pageruM kADhato huM bhamavA lAgyo. koIe kahyuM : 'kAzI jA. tyAM bhasmAnaMda nAme kApAlika rahe che e kadAca celo banAve to banAve.' ane huM Avyo banArasa. 'e vakhate saMgItAcArya lallanajIe mane Azaro dIdho. kahyuM : "Izvare tane sUrIlA kaMThanI alaukika bheTa dIdhI che. mArI pAse rahI jA. huM jANuM chuM e

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pariziSTa : siddhinA AtazanI aMga dajhADatI rAkha 299 badhI vidyAno bhaMDAra tArI pAse ThalavI daIza. huM koI vArasadAranI zodhamAM ja chuM." meM pUchayuM : "emAMthI dhananA DhagalA maLaze?" to kahe : "nA. A to aMtaranI sAdhanA che, aMtaranA AnaMda mATenI upAsanA che. emAMthI tane maLazealaukika nijAnaMda mAtra!" meM kahyuM : "AnaMda to mane tyAre maLe jyAre bhUkhaDIbArasanuM meNuM bhAMgI huM vIjaLIne mArI karIne rAkhuM!" 'jhAjhI vAte gADAM bharAya, rasikabhAI! meM koInI DAhI zikhAmaNa mAnI nahi ane bhasmAnaMdane sAdhyA. dila daIne enI sevA karavA mAMDI. eNe mahammada chela jevI ADIteDI vAta na karI. jANe mAthA parano bhAra utArI koIne vidyA devAnI taka joIne ja beThA hoya ema mane mAMDayo paloTavA. zarU karyuM trATakathI ane pUruM karyuM vazIkaraNathI. kahe : "jA, have carI khA. tuM najara noMdhIza ane loka thaI jaze AMdhaLA bhIMta. tuM dekhADIza e ja loko bhALaze. tArI najara lokonI ArapAra joI zakaze. tuM lokonA manano tAga laI zakIza." meM pUchayuM : "dhananA DhagalA enuM zuM' bhasmAnaMda kahe : "dhananA DhagalA thaze paNa bIjI paLe rAkhanA DhagalAmAM pheravAI jaze. emAMthI tuM kaMI bhogavI zakIza nahi. A vidyAne mAthe e ja to bhAre zApa che. A kaMI sarovara nathI. A to mRgajaLa che, beTA! mArI jema tArA nasIbamAM paNa A ja maMDANuM haze... bIjuM zuM?" ... 'vidyAnuM abhimAna bheLuM bAMdhIne gAma pahoMcyo tyAre cha varasa vItI gayAM hatAM. jaIne joyuM to pitA maraNapathArIe hatA. ane vIjaLI... je vIjaLI mATe huM ATaluM bhamyo-bhaTakayo e vIjaLIne eru AbhaDayo ne be varasa pahelAM marI paravArI. e vAtonI rAmAyaNa mAMDavAno have kaMI artha nathI. bhUtanuM thAnaka pIpaLo. chevaTe ahIM pAcho Avyo. dhananA DhagalA to e pachI ghaNA thayA. rAjArajavADAMomAM mAnapAna pAmyo, siddhapuruSa tarIke paMkAyo. paNa e badhAthI have phAyado zo? gurunI vAta sAcI hatI. mAre mATe e badhuM have svapnAMnI rAkhoDI jevuM che. aMdara je Ataza jale che eno koI upAya nathI. A pizAcavidyAnuM je somala meM khAdhuM che enuM vAraNa nathI, koI mAraNa nathI. 'A eka evI upAsanA che. enuM mUlya cUkavavAnuM che. e mUlya cUkavavuM, e jIvananI jevItevI yAtanA nathI. e yAtanA huM sahIza, eka harapha bolyA vinA sahIza, phariyAda vinA sahIza, evo meM ekarAra karyo che. konI sAthe, jANo cho? A zakti ApanAra mahAmalina devI sAthe. A zakti mane maLI che. paNa Aja

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300) AtmajJAna ane sAdhanApatha mArA jIvanamAM lAhya lAgI che. saMgItAcArya lallananI zAgIrdI svIkArI hota to huMye Aje temanI jema nijAnaMdamAM masta hota. huM kevaLa kItinA paDachAyA pAchaLa A karuM chuM, te karuM chuM. loko mane vakhANe che, mArI pAchaLa ghelA thAya che. e mohamAM ne mohamAM huM AgaLa dhapI rahyo chuM. pAcho have huM pharI zakuM tema nathI. paNa sAMje jyAre huM A ghera kevaLa polI kIrtimAMthI UThatI siddhinA AtazanI ekAkI rAkha laIne pAcho pharuM chuM tyAre mane zUnyatAnA bhaNakArA vAge che. lAMbI rAtri ane A khaMDera jevuM ghara ane jANe bharakhyA kare che. "have pAcho pharI zakato nathI ane mArA jIvananI A ekalatAne paNa TapI jAya evI yAtanAno agni have manamAM UThavA mAMDyo che. huM jouM chuM, trAsa pAmIne joI rahyo chuM. mArI yAtanA have AvI rahI che. mAre e satye ja chUTako che. mArA pazcAttApano pAra nathI. A jIvana du:khImAM du:khI che. tame karatA ho te karo. koI AvuM jIvana na svIkAre. ahIM jyAM vanaspatinA eka pAMdaDAmAM jIvana ane mRtyune ekasAthe koIe chupAvyAM che, eTalI badhI zakti Thera Thera zaktinAtha bharI che, tyAM tame zakti meLavo e Azcarya nathI, paNa zaktino adhikAra prApta karyA vinA zakti meLavavI e rAkSasI kriyA che. meM rAkSasane jagADyo che. e rAkSasa mane bharakhI jaze, mAruM jIvana have khAI jaze! tame DaoNkaTara jekAIla ane misTara hAIDanI vAta vAMcI jajo. mAruM kaMIka evuM ja bhAvi dekhAya che. tamane jo zAMta jIvana ane ethI paNa vadhu sukhada zAMta mRtyu joItuM hoya to A vAta ja manamAMthI kADhI nAkhajo. ahIM cho eTalA divasamAM taka maLe to ghaDI be ghaDI lallanajIne sAMbhaLajo. zAMta, svaccha, pavitra, nirmaLa, sAduM jIvana eTale zuM enI tamane tyAM jhAMkhI thaze.' brijamohananI kathA ahIM pUrI thAya che, e pachI ghaNAM varase sAMbhaLyuM hatuM ke eNe gaMgA nadImAM jaLasamAdhi laIne AyakhAno aMta ANyo hato!* * rasika jhaverI, "dilanI vAto' bhAga 3, pRSTha 182-191.

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11 IzakRpA AdhyAtmika mArganA sarva saphaLa pathikono e anubhava che ke sAdhanA daramyAna kaMIka adazya sahAya maLatI rahe che. e sahAya kayAMthI Ave che te ApaNe kaLI zakatA nathI, tethI ene zuM nAma ApavuM? nirUpaNanI saraLatA mATe, AdhyAtmika sAhityamAM, tene 'izaanugraha' ke 'paramAtmakRpA'nI saMjJA apAI che. 'paramAtmakRpA' vinA, kevaLa potAnI AvaData ane puruSArthanA baLe, A mArge koI saphaLa thaI zakatuM nathI. IzakRpA ane svaprayatnano saMbaMdha phAdhara vAlesa eka cAnuM udAharaNa dvArA, pratItikara rIte samajAve che : "peTrola vagara moTara sAikala na cAle ane kika vagara paNa nahi cAle. baMne joIe. .. peTrola e IzvarakRpA che, ane kika mAnavIno puruSArtha che. peTrola hoya ane mAnavI kaMI na kare toye gADI na cAle. moTara sAikalamAM pUruM peTrola bhareluM hoya paNa koI kika na mAre to cAlu nahi thAya. baMne joIe. puruSArtha joIe ane IzvarakRpA joIe. prArthanA joIe ane prayatna joIe. zrama joIe ane anugraha joIe.'' ghaNI vAra evuM jovA maLe che ke sAdhakane e bhAna thAya ke pote pragati karI rahyo che tenI sAthe ja tenI pragati thaMbhI jAya che, kAraNa ke, e saphaLatA potAnI mahenata ane AvaDatane AbhArI che,' evI 1. phAdhara vAlesa, AtmIya kSaNo, pRSTha 26. (gUrjara graMtharatna kAryAlaya, ratana poLa nAkA sAme, amadAvAda).

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302 / AtmajJAna ane sAdhanApatha samajanA pariNAme sUkSma ahaM tenA cittamAM praveze che, jethI paramAtmAnA anugrahane-IzakRpAne kArya karavAnI mokaLAza rahetI nathI. eTale, potAnA pUSArthane AgaLa karIne paramAtmatattva pratyenAM bhakti ane samarpita bhAvane je sAdhaka vIsarI jAya che, tenI pragatimAM rukAvaTo UbhI thAya che. kaLI paNa na zakAya e rIte kyAMkathI AvatI koI gupta sahAya ja A mArganAM saghaLAM bhayasthAno ane vinomAMthI potAne hemakhema pAra utArI rahI che' e sabhAnatA, aneka prakAranI saphaLatAmAM pANa, sAdhakane ahaMnA AkramaNano zikAra thavA detI nathI. namratA prAraMbhika sAdhakane mATe jema jarUrI guNa che, tema uparanI bhUmikAe paNa tenI eTalI ja AvazyakatA che. vinobA bhAvene koIe prazna karyo ke sAdhanAmAM mahattvanuM zuM? bhagavatkRpA ke puruSArtha? e gUMca ukelI ApatAM vinobAjIe potAno eka anubhava TAMkayo : 'eka vakhata bAbA eka khAlI TAMkA pAse beThA hatA. temAM paDeluM eka jIvaDuM bahAra nIkaLavA mathAmaNa karI rahyuM hatuM. TAMkAnI sIdhI dIvAla para e thoDuM caDe ke pAchuM nIce gabaDI paDe. bAbAe joyuM ke nIce paDayA pachI e jIvaDuM pharI upara caDavA prayatna karatuM paNa thoDuM UMce gayA pachI pAchuM nIce paDI jatuM. keTalIye vAra A krama cAlato rahyo. enI A mathAmaNa joIne bAbAne enI dayA AvI. bAbAe UThIne eka lAkaDI lIdhI, ne ene TAMkAmAM dIvAlane Teke trAMsI mUkI dIdhI. jarA vAramAM peluM jIvaDuM lAkaDI para thaIne saDasaDATa TAMkAnI bahAra cAlyuM gayuM. e enA puruSArtha vaDe bahAra nIkaLI zakyuM ke bAbAe mUkelI lAkaDInA sahAre? TAMkAmAM e jo cUpacApa paDayuM rahyuM hota ke Amatema pharatuM rahyuM hota to lAkaDI mUkavAno vicAra bAbAne Avata? ane, lAkaDI mUkayA pachI eNe eno sahAro na lIdho hota to? Ama, TAMkAmAMthI e bahAra nIkaLI gayuM emAM eno puruSArtha to kharo ja; paNa lAkaDI vinA eno puruSArtha saphaLa thAta?" potAnA puruSArthane ja sarvasva mAnanAre AtmanirIkSaNa karavuM ghaTe ke mULamAM potAne A mArge javAnI icchA jAgI zAthI? paramAtmAno anugraha thAya che tyAre ja sAcA AdhyAtmika mArga tarapha daSTi jAya che,

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IzakRpA 303 mumukSA pragaTe che ane aMtaramAM AtmadarzananI jhaMkhanA jAge che. e paMthe aMtima saphaLatA paNa paramAtmakRpAthI ja maLe che. samarpita jIvana, nirboja jIvana je sAdhako A nathI samajI zakatA te kAM abhimAnanA kAM utsukatA ke glAninA zikAra bane che. kevaLa potAnA puruSArtha upara ja mustAka rahenArane potAnA prayAsamAM zIdhra saphaLatA maLe che to abhimAna jAge che, ane saphaLatA maLavAmAM vilaMba thAya che tyAre ajaMpo thAya che. jayAre, jIvanano bhAra adazya rIte koIka vahana karI rahyuM che e bhAna e anubhava sAdhakane namra, ni:zaMka ane nirbhaya banAve che. samapita thavuM eTale ApaNI saphaLatAniSphaLatAmAM ApaNA puruSArtha uparAMta anya ajJAta paribaLo paNa bhAga bhajavI rahyAM che e bhAna sAthe, potAnI sUjha, samaja ane zakti anusAra khaMta ane niSThApUrvaka prayatna karatA rahevuM, paNa phaLa mATenI utsukatA na rAkhatAM, vizvanA maMgaLa vidhAnamAM vizvAsa rAkhI, potAnA zuddha jJAyaka svarUpa sAthe tAdAtma sthApIne naciMta thaI javuM. saphaLatA ane surakSAno bhAra potAnA mAthethI utArI nAkhI, mumukSa samarpita bhAve aMta:stha paramAtmA tarapha vaLe che to enuM jIvana nirboja banI rahe che. paramAtmA pratyenA AvA samarpita bhAvanuM sAdhanAmArgamAM eTaluM badhuM mahattva che ke yogasutrakAra maharSi pataMjalie IzvarapraNidhAnane samAdhisiddhino eka viziSTa hetu kahyo che. arthAt bIjI sAdhanA na karI zakatI vyaktio paNa A prakAre IzvarapraNidhAna dvArA arthAt samarpitabhAva dvArA AtmavikAsa sAdhI zake che. jIvanamAM upasthita thatA mUMjhavaNabharyA prazno, gUMco, koyaDAo vakhate tenA ukela mATe kevaLa ApaNA potAnA puruSArtha upara ja mustAka na rahetAM, potAnI sUjha ane AvaData mujaba je kaMI 2. (i) phaeNzvarapraNidhAnAt vA - yogasUtra, samAdhipAda, sUtra 23. (ii) samAdhisaddhirIzvarAdhanAtA - ejana, sAdhanapAda, sUtra 45.

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304 | AtmajJAna ane sAdhanApatha karavuM jarUrI ane zakaya lAge te karI laI, bAkInuM koI samartha vyaktine jANe soMpatAM hoIe e rIte, pUrA vizvAsa sAthe, aMta:stha paramAtmAne bhaLAvI daIe, ane, je bane teno zAMta svIkAra karavAnI taiyArI sAthe, e prazna ApaNA cittamAMthI samULago kADhI nAkhIe, to e paNa eka sAdhanA banI rahe che- Ane ja bhagavadgItA yoga kahe che. zuddha sAkSIbhAva enAthI svayaM Ave che ane vikasato jAya che eTaluM ja nahi, ApaNe anubhavIe chIe ke ApaNAM yogakSema paNa koI akaLa rIte thatAM rahe che. anya sahAyaka tattvo 'IzakRpA thAya che tyAre sAdhakane mArgadarzaka sadganI prApti anAyAsa thAya che. sadguru mArga batAve che eTaluM ja nahi, e mArge sAdhakanI pragatinI cakAsaNI karI tenI sAdhanAne yogya vaLAMka ane vega Ape che. mArgadarzana uparAMta anya aneka rIte guru sAdhakane sahAya kare che. AtmaniSTha gurunA sahavAsathI paNa tene khUba lAbha thAya che. AtmaniSTha puruSonA sAnnidhyamAM te ochI mahenate sAdhanAmAM pragati karI zake che; kAraNa ke e saMnidhimAM cittazuddhi ane AtmabhAvamAM vRddhi saraLatAthI thaI zake che. AthI ja gurukulavAsano mahimA yogavartuLomAM sarvatra gavAyo che; mAtra bauddhika vikAsa, zAstrajJAna ke sAdhanA aMge mArgadarzana-eTaluM ja kaMI gurukulavAsanuM lakSya nathI. AtmaniSTha gurunI pratyeka hilacAla, vAtacIta ane emanI AsapAsanuM sUkSma vAtAvaraNa sudhdhAM AtmabhAvanAM poSaka hoya che. kaMIka AgaLa vadhelA sAdhako to e vAtAvaraNano Avo prabhAva potAnA cittataMtra upara spaSTa anubhavI zake che. adhikArI vyakti potAnI AMtarasUjha vaDe AvA gurune oLakhI le che. samartha guru sAthenI prathama rUbarU mulAkAta pachI zraddhA-bhaktisaMpanna sAdhakane, dUra rahyuM rahyuM paNa, temanI sahAya maLI zake che. 3. rmadhevAyAra, mA ! tIranA mA karmaphalaheturbhUHmA te snggo'stvkrmnni|| yogasthaH kuru karmANi, saGga tyaktvA dhnNjy| siddhayasiddhayoH samo bhUtvA, samatvaM yoga ucyte|| - bhagavadgItA, a. 2, zloka 47-48.

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IzakRpA 305 AtmabhAvamAM ramaNa karatA mahAtmAoe je sthaLe ghaNo samaya vasavATa karyo hoya ke sAdhanA karI hoya, te sthAna paNa sAdhanAmAM sahAyaka bane che, tyAM sAdhakanuM citta saraLatAthI aMtarmukha banI zake che. e ja rIte, potAthI adhika AtmavikAsa karyo hoya tevA sAdhako ane samAnazIla vyaktiono sahavAsasaMparka paNa sAdhanAmAM aneka rIte upakAraka che. e satsaMga dvArA sAdhakanAM saMvega-vairAgya puSTa bane che, sAdhanA aMge kaMIka navo prakAza ane preraNA maLe che ane sAdhanAmAM teno utsAha TakI rahe che. A sAthe, sAdhaka potAnI dinacaryAmAMthI anAvazyaka pravRttione rukhasada Ape ane saraLatAthI pahoMcI vaLAya tevI ane teTalI ja pravRtti mAthe le, gajA uparAMtano zArIrika ke mAnasika zrama na kare, AhAra sAtvika, haLavo ane parimita le ane AMtaraDAM sApha rAkhe, bIjAo sAthenA vyavahAramAM mRdu ane kSamAzIla rahe, nakAmI carcAo ane vyartha vAdavivAdathI dUra rahe ane sarvatra upazamabhAva keLave to sAdhanAmAM vikSeparahita pragatinI te AzA rAkhI zake. adhikArI koNa? aMtaraMga yogasAdhanathI aparicita evAM keTalAMka sAdhu-sAdhvI kahetAM pharatAM hoya che ke 'bAnAdi sAdhanA to ucca AdhyAtmika bhUmikAe pahoMcelA tyAgIoe karavAnI sAdhanA che, gRhasthonuM e kAma nahi". AthI, keTalAka mumukSuone e prazna mUMjhavato hoya che ke pote A mArge javAne mATe adhikArI che kharA? gRhastha hoya ke muni, jagatanI kSaNika prAptio jene pUrNa saMtoSa na ApI zakatI hoya, tana, mana, dhana, kIrti, pratiSThA AdinI anityatA jenI najara sAme taravaratI hoya tathA nAmadhAma AdithI para kaMIka zAzvata tattvanI prAptinI jhaMkhanA jenA aMtaramAM DokAyA karatI hoya te sau A mArganA adhikArI che. 4. yathA yathA kAryazatAkulaM vai, kutrApi no vizramatIha cittm| tathA tathA tattvamidaM durApaM, hRdi sthitaM sAravicArahInaiH / / - &yapradIpa patrizikA, zloka 35.

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306 | AtmajJAna ane sAdhanApatha AtmadarzananI svayaMsphurta jhaMkhanA, saMtone upalabdha Atmika AnaMdano potAnA jIvanamAM anubhava karavAno talasATa ke dehabhAvathI upara UThIne AtmabhAvamAM TharavAnI utkaMThA haiyAmAM jAgI cUkyAM hoya, athavA paramAtmAnI stuti vagere karatAM, saMtonAM darzana karatAM, koIe siddha karelA ucca AdhyAtmika guNavikAsanI vAta sAMbhaLatAM ke saMtonA jIvanaprasaMgo vAMcatAM-sAMbhaLatAM romAMcano anubhava thato hoya, AMkho bhInI thaI jatI hoya, AMsu UbharAI AvatAM hoya ke DUsakAM khAI javAtAM hoya, to samajavuM ke mAMhyalo A pathe javA talase che. koI bAhya nimitta vinA gharanI, dhaMdhAnI temaja bAhya vyavahAranI sarva pravRttimAMthI rasa UDI jAyajIvanano saghaLo vyavahAra pokaLa, arthahIna, zuSka bhAse-tyAre te vyaktie samajavuM ke pUrve-A janmamAM ke janmAMtaramAM-teNe A mArge kaMIka paMtha kApyo che ane tenI sAdhanA jayAM AvIne aTakI che tyAMthI AgaLa vadhavAno saMketa tenA acetana manamAM jhilAyo che; Aje have, jAgRta mana dvArA aMta:stha paramAtmAno e saMketa jhIlI laI, teNe potAnI bIjI icchAo ane AkAMkSAono kolAhala zamAvI daIne niSThA, AzA ane utsAhapUrvaka A paMthe AgaLa vadhavuM ghaTe. muktipathikanuM bhAthuM : zraddhA, puruSArtha, akhUTa dhairya utsAha, AzA, niSThA ane dhairya : yogamArganA pathikanI A Avazyaka mUDI che. dhyeyasiddhi pUrve teNe lAMbo paMtha kApavAno rahe che. izAro maLe, paga upADIe ane AtmaprasAda upalabdha thaI jAya evuM bhAgya to koIkanuM ja hoya. sAmAnyata: to A mArge Ajanma sAdhanA karavI paDe che. eTale dhyeyasiddhimAM thatA vilaMbathI ke vacce upasthita thatAM vighno ane avarodhothI vicalita thayA vinA sAdhanAne daDhatApUrvaka vaLagI rahevA mATe acaLa zraddhA ane akhUTa dhairyanuM bhAthuM sAdhaka pAse hovuM joIe. zrI makaraMda dave samakSa potAnI saphaLatAnuM rahasya chatuM karatAM ApaNA samakAlIna eka sAdhake kahyuM che ke "eka divasamAM to AvI ghaTanA nathI banI jatI. ene mATe varasonI zAMta, dhImI paNa daDha taiyArI cAlatI hatI.

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IzakRpA 307 aneka vAra tUTI javA chatAM sAdhanAno taMtu meM choDI nahoto dIdho"" AmAMnuM chelluM vAkya AtmadarzananI AMkAkSA rAkhanAra pratyeka sAdhaka aMtaramAM kaMDArI levA jevuM che. sAdhanAmAM ekadhArI pragati bhAgye ja koI karI zake che. aneka vAra niSphaLatA sAdhaka samakSa upasthita thAya che eTaluM ja nahi, prAraMbhika abhyAsakALamAM to kadAca ekalI niSphaLatA ja maLatI jaNAya ane sAdhakane lAge ke jANe pote A mArge javA haju apakava che. paraMtu evA avasare, nirAza thaIne sAdhanA paDatI na mUkatAM, pharI pharI prayatna jArI rAkhavo ghaTe. zraddhA rAkhavI ke izakRpAe zarU karAvelI A yAtrA pUrI thavAnI ja che. koI paNa prakAranI vidyA ke kaLAnA zikSaNakALanA prAraMbhika tabakkAmAM abhyAsIe dekhItI niSphaLatA vacce kAma karavuM paDe che. cAlatAM zIkhatuM bALaka ke sAikala calAvatAM zIkhanAra vyakti, zarUAtamAM to thoDI vAra paNa samatulA jALavI zakatAM nathI; e vAraMvAra paDe che, enA DhIMcaNa cholAI jAya che, chatAM paDIne tarata UbhA thaI jaI te navo prayAsa karatAM rahe che to, be DagalAMmAM ja samatulA khoI denAra e bALaka thoDA ja vakhata pachI doTa mUkatuM thaI jAya che ane pelo zikhAu sAikalasavAra paNa sAikala calAvavAmAM evo pAvaradho banI jAya che ke giradIvALA mArge paNa te bedhaDakapaNe, pANInA relAnI jema AgaLa vadhI zake che. tema sAdhanAmArge paNa, aneka vAranI niSphaLatAone avagaNIne ane zIdhra phaLaprApti mATenI utsukatA rAkhyA vinA, pUrI niSThA, samaja khaMta ane dhIrajapUrvaka je prayatna jArI rAkhe che. tene eka divasa saphaLatA acAnaka vare che. 5. makaraMda dave, "yogI haranAthanA sAMnidhyamAM' pRSTha 28, (vorA eNnDa kaMpanI, rAunDa bilDiMga, prinsesa sTrITa, muMbaI-400 002).

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308 AtmajJAna ane sAdhanApatha che mukti to citta zamI e hArda je ko samaje cittane zamAvaze e zAstro pachI za uthalAvaze A svapna, jevo manano vilAsa, vilAsa: tevo og jAgRta manano baMneya bhAse nijakALa nA bheda bemAMya lavaleza jatAM ja, suzAstranuM; susatvare, e? mithyA gaNI vizva, vimukha thaIne, mAMhya; aMtarmukhI thaI mana vALa icchA dharI tIvra, haiye DUbIne nija nijAtmadarzane, bodha satya, hoya. pAma. --ramaNa maharSi

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granthasAra cetana jJAna ajavALIe, TALIe moha saMtApa re; citta DamaDoLatuM vALIe, pALIe sahaja guga Apa re. - upAdhyAya yazovijayajI uparyukta paMktio gAtAM gAtAM eka vakhata mArA cittamAM jhabakAro thayo ke "AtmajJAna ane sAdhanApatha'nAM kramaza: be prakaraNono nicoDa A gAthAnA aneka pAdamAM samAyo che. jJAnanuM mahattva, jJAnanI oLakha-adhyAtmamArgamAM 'jJAna' zabdathI zuM abhipreta che tenuM vivaraNa, jJAnaprAptino trividha mArga, jJAnanI bhUmikAo, jJAnanI kasoTI vagerenI vAta karatAM pahelAM be prakaraNono arka - 'cetana jJAna ajavALIe' e ja pramANe, mohasaMtApa kema ane kyAre TaLe? samyagdarzana zuM che? e samajAvatAM trIjA-cothA-pAMcamA prakaraNano sAra bIjI paMkti'TALIe moha saMtApa re' kahI jAya che. sAdhanAno rAjapatha cIMdhatuM chaThuM prakaraNa ane cittaryanI keDIonI vAta karatuM sAtamuM prakaraNa 'citta DamaDoLatuM vALIe nuM vivecana ja che ne? ane, te pachI aMtarmukha thaIne jJAyakabhAvamAM karavAno anurodha karatAM be prakaraNa jANe chellI paMktimAM bhAga koIke kaheluM ke "AtmajJAna ane sAdhanApatha' graMtha dvAdazAMgIno niSkarSa che-nicoDa che; paNa Ama jotAM, e to mAtra uparyukta cAra paMktionuM bhALe che. A be kathanone aDoaDa mUkIe to ema na kahI zakAya ke samagra dvAdazAMgIno saMdeza upAdhyAya yazovijayajI mahArAje A cAra paMktiomAM mukharita karI dIdho che? anubhavI saMtonAM TUMkA TUMkA vAkyo-sUtro keTalAM gUDha ane arthagaMbhIra hoI zake eno saMketa paNa AmAMthI maLI rahe che. dekhItuM ja che ke AvAM artharAghana vacanonuM hArda puna: puna: vAcana, parizIlana ane sAdhanA dvArA ja khUle.

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zreyAthIne eka amUluM sUcana koIpaNa AdhyAtmika graMthano abhyAsa jo maukSanI kAmanAthI karavo hoya to eka ja graMthanuM vAraMvAra Avartana Avazyaka che. AvartanathI vAcakanI samaja spaSTa ane surekha bane che. lekhakanuM dhyeya bdayaMgama bane che, vaLI, samajaNa pragaTatAM khoTA prazno nivRtta thAya che, vAsanA kSINa thavA lAge che ane manamAM zAMti ane svasthatA pragaTe che. enAthI UlaTuM, aneka jAtanA siddhAMtovALA graMtho vAMcavAthI ane aneka jAtanI mAhitI bhegI karyA karavAthI ghaNIvAra zaMkA ane gerasamajUtI pragaTe che. mATe AvuM vAcana zAMta citte karavuM. vArtAnA pustakanI jema saLaMga vAcana AvA graMthonuM karAya nahi, vAMcIne manana-citana karavuM Avazyaka che. mananathI je na samajAyuM hoya te samajAI jAya che ane samajAyuM hoya te vyavasthita ane deDha thAya che. - svAmI zrI cidAnaMdajI sarasvatI A few books, well studied and thoroughly digested, nourish the understanding more than hundreds but gargled in the mouth, as ordinary students use. - F. Osborne

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zabdakoza jaina paribhASAthI aparicita sAmAnya vAcaka saraLatAthI samajI zake e daSTi, ahIM apAyelA arthamAM mukhya rahI che. AthI, paribhASAnI zAstrIya sUkSmatA ke cokasAInA arthI zAstrAbhyAsIoe temanI e jijJAsA anyatrathI saMtoSavI. - lekhaka aNagAra-dharabAra tyAgI muni, sAdhu-sAdhvI. anuttara devo-sarvazreSTha koTinA devo. anuprekSA-ciMtana-manana anubaMdha-vRddhi, paraMparA-chain-reaction. apunabaMdhaka-mohanIya karmanI utkRSTa sthiti pharI na baMdhAya eTalo AtmavikAsa karI cUkelI vyakti. jene saMsAra pratye ati Asakti na hoya, dIna:dukhI pratye jenA aMtaramAM atyaMta dayA umaTatI hoya ane jenA sarva vartanavyavahAra aucityapUrNa hoya te vyaktino AtmavikAsa A kakSAno ke tethI vadhu saMbhave. ATalo AtmavikAsa thayA pachI ja AtmA dharmamArganI vAstavika prApti karavAne pAtra bane che. abheda ratnatrayI-paranA vikalpathI sarvathA mukta thaI, darzana-jJAna-cAritra ke sAba-sAdhaka-sAdhananA bhedanuM atikramaNa karIne, svamAM TharavuM te. (juo prakaraNa bIjAnuM peTA mathALuM : vyavahAra ane nizcaya-ratnatrayI) avadhijJAna-seMkaDo-hajAro mAIla dUra ke bhIMta Adi vyavadhAnanA AMtare rahelI vastu, vyakti ke ghaTanAnuM sAkSAt jJAna karAvatI AtmAnI atIndriya jJAnazakti; atIndriya daSTi-clairvoyance. avirata samyagdaSTi-jAo prakaraNa cothAnA aMte ApeluM pariziSTa.

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312 | AtmajJAna ane sAdhanApatha aMtarAtmabhAva- huM deha' e ajJAna-paDaLathI mukta bhAva, arthAt dehAdi bAhya viSayomAM huM ane mAruM' e buddhi jemAM na rahI hoya evI vRtti. Agama-jainadharmanA pramukha zAstragraMtho - jemAM bhagavAna mahAvIra prabhuno upadeza saMkalita thayo che. A-raudradhyAna-ArtadhyAna zabda cittanI e rithatine AvarI le che ke jemAM vyaktinuM citta potAne gamatI vastu, vyakti ke paristhiti meLavavAnI ke sAcavI rAkhavAnI satata jhaMkhanA ane te mATenI yojanAmAM rata rahetuM hoya; ke potAne prApta aniSTa vastu, vyakti ke saMyogone dUra karavAnI ke potAthI dUra rAkhavAnI ciMtAmAM mazagUla rahetuM hoya. vastu, vyakti ke paristhitino potAne prApta aniSTa saMyoga dUra karavA ke icchita saMyoga meLavavA ke sAcavI rAkhavA hisA, jUTha, corI Adino Azaro levAnI gaDamathalamAM arthAt bIjAne nukasAna pahoMcADavAnI trevaDamAM DUbeluM citta raudradhyAna' zabdathI sUcita che. vizeSa vivecana mATe juo prakaraNa bIjuM, pRSTha 22-24. AraMbha-samAraMbha-jemAM ghaNI jIvahiMsAnI saMbhAvanA hoya evI pravRttio. icchAyoga-icchA, pravRtti, dhairya ane siddhi e cAra yogabhUmikAmAMnI prathama bhUmikA. yogaviSayaka jijJAsA, raci, yogasAdhanA tema ja yogasAdhako pratye aMtaramAM bahumAna, ane koI preraNA ke pralobhana vinA, potAnA ja ullAsathI sAdhanA karavAnI icchA aMtaramAM jAgRta thAya tyArathI mAMDIne zreyAthI zAstranirdiSTa sAdhanAmArganuM paryApta jJAna dharAvato thAya ane tadanusAra sAdhanA karavA tatpara hovA chatAM (prakRtigata koI nabaLAI, AtmajAgRtinI nyUnatA ke bAhya saMyogavaza) tenA prayatnamAM kaMIka kacAza rahetI hoya tyAM sudhI tenI bhUmikA 'icchAyoga'nI gaNAya iriyAvahI, pratikramaNa-hAlatAM-cAlatAM jANe-ajANe, nAnA-moTA jIvane potAthI je kaMI pIDA thaI hoya te saMbhArI jaI, potAthI thayelI khalanAnI zuddhi arthe pacIsa zvAsocchavAsa pramANa kAyotsarga sahitanuM eka nAnakaDuM anuSThAna. tana-manane kSubdha karatI koI paNa pravRtti pachI, navI pravRttimAM joDAvAnuM vizativizikA, yogavizikA, gAthA 5; yogadaSTi samuccaya, zloka 3 ane 215-218.

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zabdakoza 313 hoya che. pUrve, munioe sAmAnyata: iriyAvahI - pratikramaNa karavAnuM hoya che jethI pachInI kriyA zuddha zAMta, svastha citte thaI zake. upayoga-1. AtmAnI nirmaLa jJAnazakti-pure awareness; 2. prastuta kriyA ke pravRttimAM dhyAna-lakSa. upazama-jayAM vikAro samUla nAza na pAmyA hovA chatAM, te kAryakara na banatAM, dabAyelA paDyA hoya evI vikArarahita avasthA. "samyakatva-juo "samyagdarzana'. upasarga-sAdhakanA mArgamAM bIjAo dvArA nAkhavAmAM AvatA vikSepo, vino ke kaSTo. ejana-e ja = pUrvokta graMtha, (aMgrejI samAnArtha ibid). udAharaNa tarIke, pRSTha 8 uparanI pAdanoMdha 9 (ejana, pariccheda 2, sUtra 2)no artha che : pramANanayatattAloka, pariccheda 2, sUtra 2 audayika bhAva-1. karmanA udayanA kAraNe prApta avasthA, saMyogo, paristhiti, guNo, lAbha-hAni, sukhadu:kha vagere -- jemake zarIra ane tenA rUparaMga, indriyonI kSamatA ke khoDa-khAMpaNa, roga ke Arogya, buddhinI vizeSatA ke nyUnatA, vyaktitva, saMpatti-vipatti ityAdi; 2. ene mahattva ApanAra cittavRtti. karma-vizvavyavasthAno eka sanAtana niyama che ke 'vAvo tevuM laNo, 'karo tevuM pAmo.' jaina, hiMdu ane bauddha vicAradhArAmAM te karmanA niyama tarIke prasiddha che. prazna thAya ke agamya jIvAtmAo dvArA vizvanA game te khUNekhAMcare thatI sArI-narasI vatti-pravRttinuM tevuM phaLa te te jIvAtmAone acUka maLe e mATenuM taMtra zuM che? enI samaja jaina darzanano karma-siddhAMta Ape che. jainadarzana mAne che ke ApaNI AjubAjunuM samagra vAtAvaraNa dazya uparAMta ati sUkSma, adazya bhautika paramANuothI vyApta che. e paramANuonA temanI sthULatA ke sUkSmatAnI taratamatA anusAra aneka prakAra che. temAMnI eka prakAra 'kAzmaNa vargaNA' tarIke oLakhAya che. emaja paDelI e kArpaNa vagaNAmAM jIvana sukha-du:kha ApavAnI koI zakti nathI. paraMtu jema lokhaMDanA TukaDAmAMthI vidyut pasAra thatAM tenAmAM lohacuMbakatva utpana thAya che, tema rAga-draSa-mohavaza jIvAtmA jayAre kaMI paNa vRtti-pravRttimAM bhaLe che tyAre tenI nikaTa rahelI kamaga vagaMgA jIvAtmAnA te vakhatanA zubhAzubha aMyavasAya (bhAva-vatti-vicAra)thI svayaM prabhAvita thaI jAya che

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314/ AtmajJAna ane sAdhanApatha ane jIvana sukhadu:kha ApanArA saMyogo pedA karavAnI eka zakti tenAmAM AvirbhAva pAme che; ane te te AtmAne "coMTI' jAya che. AtmAne coMTI rahelI e kAzmaNa vargaNAne jaina paribhASA karma tarIke oLakhe che. A karma, TAIma-baoNmbanI jema, eno samaya pAkaye potAno prabhAva batAve che ane jIvAtmAne tenI te te vRtti-pravRttinuM phaLa cakhADe che. karmakRta-karmanA kAraNe prApta thayeluM : juo "audayika bhAva.' karmagraMtha-jainadarzana-mAnya karmasiddhAMtanuM vigatavAra nirUpaNa karatA, e viSayanAM pAThayapustako jevA, cha graMtho. (darekano gujarAtI anuvAda upalabhya che.) kammapayaDI-karmasiddhAMta aMge che karmagraMtha karatAM vadhu vistRta, UMDuM ane sUkSma nirUpaNa karato prAkRta-saMskRta graMtha. karmanirjarA-AtmAne vaLagelAM karma sukha-du:khAdi dvArA bhogavAIne ke tapa japAdi dvArA kharI jAya, ochA thAya ke nAza pAme che. kaSAya-kAma, krodha, lobha, mada-mAna-ahaMkAra, mAyA-kUDakapaTa, irSA, asUyA, dveSa, ghaNA, bhaya Adi malina cittavRttio. kAussagna-jAo 'kAyotsarga.' kAyasthiti-koI eka jIvAtmA vanaspati, pazu-paMkhI ke manuSyAdi koI eka ja yonimAM AMtarArahita pharI pharI janma-maraNa jayAM sudhI pAmI zake te samayamaryAdA te yoninI kAyasthiti kahevAya che. kAyotsarga-jaina gRhastha ane munioe kartavya eka dainika anuSThAna, jemAM pUrvanirdhArita samaya sudhI dhyAnanA AsanamAM kAyAne nizcaLa rAkhI, pUrNa mauna rahI, dhyAna karavAnuM hoya che. utsarga eTale tyAga. kAyA + utsarga = kAyotsarga-kAyAno tyAga, arthAt dhyAnAdi sAdhanAmAM rahI dehAtmabhAvathI para javuM rahevuM. kArpaNa vaNA-juo 'karma'. kusumiNa-dusumiNa-rAtri daramyAna AvelAM azubha svapno (kusvapna-du:svapna)nA prAyazcitta nimitte savAranA pratikramaNamAM karAto ekaso ke ekaso ATha zvAsocchavAsa pramANa kAyotsarga. kuMthuA-narI AMkhe mAMDa dekhAtA eka prakAranAM sukSma jaMtuo kevaLajJAna-pUrNajJAna. kSamAzramaNa-kSamA jenuM jIvanasUtra che evA sAdhaka, arthAt kSamA guNanA prayogamAM tatpara muni.

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zabdakoza 315 kSayopazama-karmAvaraNano AMzika kSaya ke evA AMzika kSayathI pragaTelA jJAnAdi guNa. kSAyopazamika samyagdarzana-juo 'samyagdarzana.' kSAyika-karmAvaraNanA saMpUrNa kSayathI pragaTelA cirasthAyI guNo. eka vakhata pragaTayA pachI tenA upara pharI koI AvaraNa AvI zakatuM na hovAthI te sadA Take che. kSAyika samyagdarzana-juo 'samyagdarzana'. gaNadhara-tIrthaMkaranA paTTaziSya. gItArtha-zrotriya yAne zAstronA rahasyanA pAragAmI bahuzruta mahAtmAo. guNa-jAo 'dravya-guNa-paryAya.' guNaThANuM, guNasthAna, guNasthAnaka-Atmika guNavikAsanI bhUmikAo mATe jainAgamomAM A zabdo pracalita rahyA che. evI uttarottara cauda bhUmikAomAM samagra muktiyAtrA AvarI levAi che. vadhu mATe juo pariziSTa, prakaraNa cothuM. gupti-anya pravRttithI vimukha thaIne, sadA aMtarmukha rahI AtmasAdhanAmAM dattacitta rahevAsvarUpa muninI pramukha sAdhanA. vizeSa vivaraNa arthe juo 'samiti-gupti'. cAritra-paryAya-munijIvananA svIkAra pachIno samayagALo, arthAt dIkSita jIvananI vaya. cAritra mohanIya-krodhAdi vikAro ane vAsanAone poSatAM tathA icchA chatAM vrata, niyama, tapa, tyAga Adi AtmasAdhanAmAM pravRtta thavA na detAM ke temAM vikSepa UbhA karatAM karma. jina-1. aMtaraMga zatruo-rAga-dveSa-moha ke kAma-krodha-lobha-moha-mada-matsara Adi-ne jeNe jItI lIdhAM che. 2. AtmavizuddhinA paripAkarUpe jene kevaLa (pUrNajJAna), mana:paryava ke avidha jevA koI atIndriya jJAnanI prApti thaI hoya. A baMne prakAranA maharSione jaina paribhASAmAM 'jina' kahe che; kiMtu lokabhASAmAM bahudhA 'tIrthaMkara'nA paryAya tarIke 'jina' zabda vaparAya che. jinazAsana-1. zrI jinezvaradevanI AjJA-upadeza; 2. e AjJAne che anusaranAra lokasamUha-jainasaMgha. ahiMsA-prema-karuNA-aparigrahavRtti ane anekAMtadaSTi upara AdhArita jIvanapaddhati ane, jJAnathI rasAyelI tyAga-tapa-dhyAna ane kAyotsargamaya aMtarmukha sAdhanA-A che pAramArthika jinazAsana.

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316 | AtmajJAna ane sAdhanApatha jinezvara-jinomAM sarvazreSTha, arthAta tIrthaMkara. tIrthaMkara nAmakarmanA yoge ati viziSTa puNya ane asAdhAraNa zaktio sAthe avatarelA mahApuruSo; je potAne pUrNajJAnanI prApti thaye jagatane muktipaMthe dore che-tIrthanI 'sthApanA' karI mokSamArganA sArathi bane che. jJAnAvaraNIya-AtmAnA jJAnaguNane AvaratAM / DhAMkatA karma. jJAnopayoga-juo 'upayoga'. tirthAloka-traNa lokamAMno madhyaloka, jemAM mAnavavasati che te. UrdhvalokamAM devono vasavATa che, ane adholoka arthAt pAtALamAM nArakono. titikSA-sAdhanA daramyAna bhUkha-tarasa, TADha-taDako Adi je kaMI kaSTa sAme Ave te prasannatApUrvaka sahevAM te. darzana mohanIya-jene lIdhe dehamAM Atmabuddhi rahe che te avighAnuM ajJAnanuM dhAraNapoSaNa karatAM karma. samaSTinA ughADamAM A karma bAdhaka rahe che. daSTirAga-koI mata-paMtha, vicAradhArA, vyakti ke saMsthA pratye mamatvaprerita guNanirapekSa AMdhaLI zraddhA-bhakti. dravya-AcArya-guru tarIkenI guNasaMpatti vinAnA, svArthI, dhana-ziSya-kItinI bhUkhavALA kahevAtA guru ke AcArya. dravya-guNa-paryAya-koI paNa vastuno pUro paricaya meLavavA mATe tenA mULabhUta ghaTaka tattva (dravya), tenA guNa-doSa (guNa) ane tenI parivartanazIla vividha avasthAo (paryAya)-A traNanuM jJAna Avazyaka che. dravya-jenI utpatti ke nAza nathI, paNa astitva sadA kAyama rahI jenA guNa ke paryAya ja mAtra palaTAyA kare che te mULa tattva. guNa-sahabhAvI arthAt ekanI sAthe bIjI paNa rahI zake evI vizeSatA jemake pulamAM rUpa, rasa, gaMdha, sparza, AtmAmAM jJAna, AnaMda vagere. paryAya-kamabhAvI arthAt jayAM eka hoya tyAM bIjI na rahI zake evI avasthAo-jemake deva, manukha ke tiryaMca, strI ke puruSa vagere. 1no rAsa-A nAmano, upAdhyAya yazovijyajI racita eka gaMbhIra graMtha, jemAM temaNe AtmadravyaviSayaka dravya-guNa-paryAyanI sUkSma samIkSA karI che. dravyadaSTi-paryAyane gauNa rAkhI, dravyane ja prAdhAnya Apato daSTikoNa. dezavirati-1. ANuvratApUrvaka AMzika saMyama; 2. AMzika saMyamavALuM guNasthAnaka; 3. jeNe pratijJApUrvaka AMzika vrata-niyamano svIkAra

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zabdakoza 317 karyo hoya evo gRhastha sAdhaka - tene AtmAnubhava thaI cUkyo hoya to tenuM guNasthAnaka pAMcamuM; anyathA, pAramArthika dRSTie to, tenuM guNasthAnaka paheluM ja samajavuM. dharmadhyAna - AtmavikAsamAM sahAyaka zubha dhyAna. AgamagraMthomAM dharmadhyAnanA mukhyata: je cAra prakAra varNavyA che te A pramANe che : 1. AjJAvicaya-'zrI jinezvara devonI AjJA zI che?' enA upara anuprekSA/ciMtana karatAM karatAM lAgI jatuM dhyAna. 2. apAyavicaya-viSaya-kaSAyane arthAt kAma-krodhAdi Sapuone vaza vartavAnA aniSTa pariNAmaviSayaka anuprekSA karatAM lAgI jatuM dhyAna. 3. vipAkavicaya-pUrvabaddha karma udaya vakhate kevI kevI iSTAniSTa paristhitio sarjI zake tadviSayaka anuprekSA dvArA lAgI jatuM dhyAna. 4. saMsthAnavicaya-virATa vizvanI racanA, vyavasthA AdiviSayaka anuprekSAmAM lIna banatAM lAgI jatuM dhyAna. naya-dRSTikoNa. koI paNa vastune aneka pAsAM hoya che; sAmAnyata: tenA koI eka pAsAne lakSamAM rAkhI, arthAt amuka STikoNathI, ApaNe tenI vAta karatA hoIe chIe. eTale koI paNa vastu ke vicAraviSayaka kathana kayA dRSTikoNathI thayeluM che te samajIe to ja tene yathArthapaNe ane samragatAthI samajI zakAya. A hetuthI jainadarzane anekavidha dRSTikoNanuM sAta vibhAgomAM vargIkaraNa karyuM che, ane te dareka vibhAgane jUduM nAma ApyuM che. A sAta vibhAgo e ja sAta naya. mAtra tattvajJAnanI carcAmAM ja nahi, paNa rojiMdA jIvanavyavahAramAMye vibhinna dRSTibiMduonA nayonA pRthakkaraNa ane samanvayathI ApaNI samajaNa surekha ane spaSTa thaI zake che. (AnA saraLa, sugama, prAthamika paricaya arthe juo : caMdulAla zakaracaMda zAhakRta 'anekAMta ane syAdrAda', prakAzaka : jainamArga ArAdhaka samiti, AdonI-AMdhrapradeza). navagaiveyaka-anuttara karatAM nIcalI kakSAnA, paNa te sivAyanA anya sarva prakAranA devalokamAM zreSTha kakSAnA devaloka. nava tattva-jainadarzana anusAra mULatattva be che : jIva ane ajIva. e benA saMyoga-viyoganI prakriyAne-arthAt baMdhana ane muktiviSayaka tattvajJAnane-TUMkamAM samAvI letA nava muddA te ja navatattva. 1. sva-yAne pote jIva. 2. para-arthAt potAthI bhinna tattva-ajIva. 3. Azrava-parane arthAt karmane AtmAmAM pravezavAnuM drAra.

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318) AtmajJAna ane sAdhanApatha 4-5-6. puSya, pApa, baMdha-para kaI rIte AtmasAt thAya che te darzAvatI prakriyA. 7. saMgara-parane AtmAmAM AvatA rokavAnI prakriyA. 8. nirjarA-parathI arthAt AtmA sAthe saMbaddha karmathI chUTakAro meLavavAnI prakriyA. 9. mokSa-parathI sAva svataMtratAnI sthiti. nirjarA-jAo 'karmanirjarA' ane 'navatattva'. niyama-yoganAM ATha aMga che : yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna ane samAdhi. AmAMnuM bIjuM aMga te niyama. mumukSu zauca, saMtoSa, tapa, svAdhyAya ane izvarapraNidhAnarUpe tenI sAdhanA kare che. nizcaya-vyavahAranizcaya 1. dravyasparzI daSTikoNathI nirUpita tAttvika siddhAMta; 2. pAramArthika mokSamArga-theory. vyavahAra 1. paryAyasparzI nayathI-rojiMdA jIvana-vyavahAranA dRSTikoNathI - tattvanirUpaNa; 2. pAramArthika mokSamArgane jIvanamAM utAravA mATenI vyavahAru prakriyA-sAdhanA arthAt practice. vizeSa spaSTatA mATe jAo prakaraNa chaThThAnAM peTA mathALAM : 'nizcaya vyavahAranI samatulA' ane 'kriyA ke vyavahAranuM hArda.' nizcaya-vyavahAra ratnatrayI-juo bIjA prakaraNa aMtargata A mathALA heThaLa thayeluM vivecana. paDilehaNa-vastra, pAtra vagare dainika upayoganI vastuomAM koI jIva-jaMtu bharAI rahela hoya to tene kazI IjA na pahoMce te mATe, dareka vastune chUTI karIne roja be vAra-prAta:kALe ane namatA pahore-tenuM nirIkSaNa karI laI, jIva-jaMtune salAmata jagyAe mUkI devA munioe kartavya eka dainika kriyA. parISaha-sAdhakane prApta thatI, bahudhA nisargajanya, pratikULatAo-roga, TADha, tApa, bhUkha, tarasa, jIvana-jarUriyAtonI aprApti, apamAna vagere. paryAya- jAo 'dravya-guNa-paryAya', ane 'Satra'. paryAyadaSTi-dravyane gauNa karI, tenI palaTAtI avasthAone mahattva Apato daSTikoNa. pula-jaDa/matter, prakRti. jainadarzana-mAnya cha dravyomAMnuM eka dravya. A eka ja dravya dazya che, bAkInAM pAMca adazya che-arthAt samasta dazya sRSTi A pudgala dravyanuM ja pariNamana che.

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zabdakoza 319 pUrva--jene lakhavA mATe eka hAthI pramANa zAhInI jarUra paDe eTaluM jJAna. jainAgamomAMnA mukhya bAra AgamomAM daSTivAda nAme chelle je Agama che temAM kula cauda pUrvano samAveza thayelo che. e cauda pUrvamAMnA uttarottara pUrvane lakhavA mATe pUrva pUrvathI bevaDI zAhInI jarUra paDe ema kahIne te uttarottara kevaDAM moTAM thatAM jAya che teno khyAla ApavAmAM Avyo che. (daSTivAda nAmanuM e bAramuM aMga hAla upalabdha nathI.) pUrvadhara-jene eka ke vadhu pUrvanuM jJAna hoya te. paMjavuM-pramArjavuM-cIja-vastu letAM-mUkatAM najare na caDatA sUkSma jIvo paNa dabAI ke kacaDAI na jAya te mATe jaina munio UnanA rezAvALA eka upakaraNa vaDe jamInane ane levA-mUkavAnI cIja-vastune sApha kare che te kriyA. pauSadha-AtmajAgRtinI puSTi arthe, ochAmAM ochA cAra prahara sudhI sAMsArika sarva pravRttino pratijJApUrvaka tyAga karI, sAdhunI jema AtmasAdhanAmAM rahevAnuM vrata. zrAvakanAM bAra vratomAMnuM agiyAramuM vrata. pratikramaNa- jaina gRhastha sAdhakoe tema ja munioe kartavya eka dainika anuSThAna, ke jemAM divasa-rAtrinI pravRtti daramyAna saMbhavita skUlanAone saMbhArI jaI, potAthI thayelI skUlanAonuM gurune nivedana karIne tenuM prAyazcitta ane zuddhi karAya che. vizALa arthamAM kahIe to, ajJAna ke pramAdavaza thayelA pApano pazcAttApa karIne zuddha thavuM, ke vAsanAo ane vikAromAM taNAI jaI AtmabhAvathI dUra javAyuM hoya tenA pratye sabhAna banI puna: AtmabhAvamAM AvavuM te pratikramaNa che. pravacana-tIrthakara devano upadeza-AjJA; e AjJAne anusaranAra janasamudAya jaina saMgha; juo jinazAsana'. pravacana-mAtA-pAMca samiti ane traNa gupti; juo 'samiti-gupti.' prazama-aMtaramAMthI viSaya-tRSNA ane krodhAdi vikAro kSINa thatAM janmato citta prasAda-prasannatA ane haLavAza. bahirAtmabhAva-dahAdi bAhya viSayomAM "huM" ane "mAruM'nI buddhi. bahuzruta-zAstronuM bahoLuM jJAna dharAvanAra-well-read. bhAva-AcArya-kaMcana, kAminI ke kIrti AdinI spRhA vinAnA, aMtarmukha, upazAMta, saMyata, nirIha, "ziSya'nA kalyANanI ja eka kAmanAvALA, AtmajJa saMta.

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320 AtmajJAna ane sAdhanApatha bhAvanA-jJAna kevaLa zravaNa, vAcana ke tarkanA baLe ja nahi, paNa jAta anubhavanA AdhAre aMtaramAM sphUratuM jJAna-prajJA. bheda ratnatrayI-juo prakaraNa bIjA aMtargata peTA mathALuM : 'nizcaya-vyavahAra ratnatrayI' bhoga-upabhoga-bhojana vagere-jeno ekavAra bhogavaTo thaI zake te bhoga, ane vastra, makAna, vAhanAdi ke jeno vAraMvAra bhogavaTo thaI zake te upabhoga. matijJAna-AMkha, kAna, nAka, jihvA ke tvacA-A pAMca indriyo ane mana dvArA thatuM jJAna. manogupti-cittane Artta-raudra saMkalpa-vikalpathI mukta, samabhAvathI yukta ane AtmabhAvamAM sthira karavAno abhyAsa; juo prakaraNa bIjuM 'jJAnanI kasoTI: manogupti' zIrSaka vivecana (pRSTha 19-23). mana:paryava jJAna : bIjAnA manane jANI letI-vicAro vAMcI letI-atIndriya jJAnazakti. mithyAduSkRta-kSamAyAcanA. muhapatti-jaina munio bolatI vakhate mukha ADe vastuno nAno TukaDo rAkhe che te. moha--AtmasvarUpanuM bhAna thavA na denAra ke AtmajAgRtine AvarI detI ajJAnAtmaka vRtti: avidyA. yama-ATha yogAMgamAMnuM prathama aMga; ahiMsA, satya, asteya, brahmacarya ane aparigrahanI sAdhanA jemAM samAviSTa che. saphaLa yogasAdhanAno pAyo yamaniyama che. yogadaSTi-1. AtmavikAsanI taratamatA darzAvatI ATha yogabhUmikAomAMnI koI eka bhUmikA; 2. AcArya haribhadrasUri mahArAja viracita 'yogadaSTi samuccaya' nAmano graMtha. AtmavikAsanI bhUmikAo mATe jaina paribhASAmAM sAmAnyata: 'guNasthAna' ke 'guNasthAnaka' (gujarAtI-'guNaThANuM") zabda pracalita che. AtmavikAsano samagra patha cauda guNasthAnamAM AvarI levAyo che. AtmavikAsanI e yAtrAne AcArya haribhadrasUri mahArAje ATha vibhAgomAM vaheMcI nAkhI 'yogadRSTi samuccaya' graMthamAM ene navI paribhASA ApI che. emaNe AtmavikAsanI e ATha bhUmikAone ATha 'yogadRSTio' tarIke oLakhAvI che.

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zabdakoza 321 samyagdarzananI prApti pUrvenA AtmavikAsanI ramatA 'guNasthAna'nI zailI karatAM 'yogadaSTi'nI zailI vadhu skUTapaNe darzAve che. ratnatrayI-jJAna, darzana ane cAritra- A traNa ratno, arthAt zraddhA, jJAna ane AcaraNarUpa mokSamArga. liMga-vyakti kayA dharma-mata-paMthanI anuyAyI che teno saMketa ApatA te te dharma matamAM pracalita kriyAkAMDa, vezabhUSA, tilaka, mALA vagere cihno. dravya - vezabhUSA Adi bAhya oLakha; bhAva8 - AMtarika guNa-saMpatti. vibhAva dazA-rAga-draSa-moha/avighAthI abhibhUta AtmAnI avasthA-jemAM AtmAnA zuddha jJAna ane nirupAdhika AnaMda ochA-vattA aMze vikRta ane malina banI gayAM hoya te. virati-saMyama, tyAga. juo "dezavirati', 'sarvavirati." viSaya-indriyonA bhoga; sArAM-narasAM zabda, rUpa, rasa, gaMdha, sparza. vyavahAra ratnatrayI-juo prakaraNa bIjuM, 'nizcaya-vyavahAra ratnatrayI zukladhyAna-kevaLajJAnanI prApti pUrve ane nirvANa samaye rahetuM ati vizuddha dhyAna. zraddhAna- zraddhA. zrutajJAna-zAstra, guru ke koInAM vacano dvArA thatuM jJAna. va dravya- jenI utpatti ke nAza nathI paNa sadA astitva che te dravya. jaina darzana anusAra vizvanA mULa ghaTaka (element) cha dravyo che : AtmA, pudgala, dharma, adharma, AkAza ane kALa. ahIM "dharma'no artha che jIva ane pudgalane gatimAM sahAya karatuM eka adazya dravya. 'adharma'no artha che jIva ane pudgalane sthitimAM sahAya karatuM eka adazya dravya. A dravyonA saMyojanathI sRSTino krama cAlato rahe che. mULa dravya sadA kAyama rahe che. te utpatti ke nAzathI para che, paNa kSaNe kSaNe temAM vividha parivartana thayA kare che. dravyanI palaTAtI e kSaNika avasthAone paryAya kahe che. pratikSaNa jUnA paryAya nAza pAmatA rahe che ane navA utpanna thatA rahe che. samakti daSTi-samadRSTi, samyagadarzana pAmelI vyakti. samApatti-dhyAtAne thato eya sAthe aikyano anubhava. samiti-gupti-muninA samagra jIvanavyavahArane AvarI letA ATha vyApaka niyamo : pAMca samiti ane traNa gupti. gupti-mana, vANI ane kAyAne paramAM pravRtta thavA na detAM, nijamAM ja

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322 | AtmajJAna ane sAdhanApatha sthira karavAno abhyAsa te gupti. tenA traNa bheda che : manogupti (vadhu mATe juo 'manogupti'), vacanagupti ane kAyagupti. samiti-jayAM sudhI deha che tyAM sudhI khAvuM-pIvuM, bhikSA, maLamUtranuM visarjana, haravuM-pharavuM, anivArya ane Avazyaka vAtacIta vagere to rahe ja che. A anivArya pravRttio kaI rIte karavI te aMgenI lakSmaNarekhA AMkatA niyamo te pAMca samiti. 1. irSA samiti-sUryaprakAza ane avarajavaravALA mArge paNa AgaLa sADA traNa hAtha jeTalI jamIna joIne cAlavuM ke jethI paga nIce koI jIvajaMtu kacaDAI na jAya. 2. bhASA samiti-hita, mita, paba, priya ane satya vANI ja uccAravI ane te paNa mukha ADe vastra rAkhIne, jethI, sUkSma jIvone paNa kazI pIDA na thAya. 3. eSaNA samiti-potAnI jIvanajarUriyAtanI vastuo-AhAra pANI, vastra, pAtra, raheThANanuM sthAna ityAdi-svIkAratAM e dhyAna rAkhavuM ke dAtAne ke anya koIne ethI koI prakAre du:kha na thAya. A aMge zAstromAM vistRta mArgadarzana apAyuM che. AhAra-pANInI bhikSA letI vakhate munie saMbhavita skUlanA TALavA mATe aDatAlIza muddA dhyAnamAM rAkhavAnA hoya che. 4. AdAna-nikSepa samiti-cIjavastu letAM-mUkatAM koI sUkSma jIvajaMtu paNa kacaDAI na jAya te mATe vastune ane jamInane puMjIpramAjI vastu levI-mUkavI. 5. pArijhApanikA samiti-maLa-mUtra, baLakho vagerenuM visarjana karavAnuM hoya tyAre jamInanuM barAbara nirIkSaNa karI laI, jIvajaMtu, vanaspati vagerarahita sthAne, eno tyAga evI rIte karavo ke jethI koIneya pIDA thavAno prasaMga na rahe. juo prakaraNa bIjA aMtargata peTA mathALuM : "samiti-guptinuM jJAna' eTale zuM? samyagadarzana-1. deha ane AtmAnA bhedanI svAnubhava-AdhArita pratIti. 2. e pratItinA kAraNe lAdhatI sAcI jIvanadaSTi. vistAra mATe juo prakaraNa trIjuM, cothuM ane pAMcamuM. samakita, samyakatva, samyagdarzana-A badhA samAnArthI zabdo che. samyagadarzana traNa koTinuM hoI zake : 1. upazama samyakatva-samyagdarzana-bAdhaka karma sattAmAM paDayA hovA chatAM,

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zabdakoza | 323 te karmanA udayanA abhAve prApta thayeluM, vIjaLInA jhabakAranI jema AvIne cAlyuM janAra, kSaNika samyaktva. 2. kSAyika samyaktva-samyagdarzana bAdhaka karmanA saMpUrNa kSayathI pragaTeluM sthAyI samyaktva. kSAyika samyaktva upalabdha thatAM bhedajJAnanI jAgRti muktinI prApti paryaMta akhaMDa rahe che. TayUbalAITanA sthira prakAzanI jema ene viSayakaSAyanA pavananA jhapATA kaMI asara karI zakatA nathI. 3. kSAyopazimaka samyaktva-samyagdarzana bAdhaka karmano AMzika kSaya thavAthI pragaTeluM asthAyI samyaktva. pavanavALA sthAnamAM TamaTamatA dIvAnI jyotanI jema, kSAyopamika samyaktvamAM deha ane AtmAnI judAInI pratIti kayAreka tIvra ane spaSTa, kayAreka maMda, kayAreka jhAMkhI jhAMkhI, kayAreka lupta-prAya: rahe che. pavanavALA sthAnamAM rahelA dIpakanI jema, te olavAI na jAya te mATe viSaya-kaSAyanA tIvra AvegarUpa pavananA jhapATAthI tenuM rakSaNa karavuM rahyuM; anyathA pAchuM mohanuM AvaraNa AvI zake che. sarvavirati-1. pAMca mahAvratapUrvaka pUrNa saMyama; 2. gRhasthAzramano tyAga karI saMyamajIvana svIkAranAra paMcamahAvratadhArI muni. te AtmAnubhavayukta hoya to temanuM sAmAnyata: cha-sAtamuM guNasthAnaka hoya, anyathA pAramArthika dRSTie paheluM guNasthAnaka samajavuM. saMvara--juo 'navatattva'. saMvega-muktinI jhaMkhanA. sAmAyika-ochAmAM ochI be ghaDI arthAt aDatAlIsa miniTa sudhI, sAMsArika sarva pravRttino pratijJApUrvaka tyAga karI, AtmaciMtana-svAdhyAya-japa-dhyAna dvArA samabhAvano abhyAsa karavAnuM vrata. zrAvakanAM bAra vratomAMnuM navamuM vrata. bhAva-samatva; rAga-dveSa, gamA-aNagamA, harSa-zokarahita mana:sthiti.

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kartA saMdarbhagranthasUci | saMskRta-prAkRta | gra adhyAtmasAra mahopAdhyAya zrI yazovijayajI adhyAtmopaniSad adhyAtma kalpadrama zrI munisuMdarasUrijI adhyAtmabindu zrI harSavardhana upAdhyAya iSTopadeza AcArya zrI pUjyapAda upadezapada AcArya zrI haribhadrasUrijI TIkA-zrI municandrasUrijI upadezarahasya-mULa tathA TIkA maho. zrI yazovijayajI upamiti-bhavaprapaMcA-kathA zrI siddharSi gaNi uttarAdhyayana sUtra zrI sudharmAsvAmI jJAnasAra maho. zrI yazovijayajI jJAnArNava zrI zubhacaMdrAcArya tattvArthasUtra zrI umAsvAti vAcaka tattvAnuzAsana zrI nAgasenAcArya dvatrizad dvatrizikA-mULa tathA TIkA maho. zrI yazovijayajI dharmaparIkSA zrI jinamaMDana gaNi AcArya zrI haribhadrasUrijI TIkA-zrI municandrasUrijI dharmasaMgraha-mULa tathA TIkA zrI mAnavijayajI gaNi dhyAnazataka jinabhadragaNi kSamAzramaNa dharmabindu

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saMdarbhagranthasUci | 325 nayopadeza maho. zrI yazovijayajI * TIkA : nayAmRtataraMgiNI paramAtmaprakAza zrI yogIndudeva paMcasUtra (ajJAta) paMcAdhyAyI (ajJAta) pramANanayatattvAloka zrI vAdIdevasUrijI prajJApanA (pannavaNA) sUtra zrI zyAmAcArya bRhatkalpasUtranuM niryukti zrI bhadrabAhusvAmI che " bhANa zrI saMghadAsa gaNi bhagavadgItA maharSi vyAsajI bhajagoviMdama zrI Adya zaMkarAcArya yogadaSTisamuccaya AcArya zrI haribhadrasUrijI yogabindu yogavAtika zrI vijJAnabhikSu yogazataka AcArya zrI haribhadrasUrijI yogazAstra zrI hemacandrAcArya yogasAra (ajJAta) yogasUtra maharSi pataMjali ramaNagItA kAvyakaMTha gaNapati muni ladhuvAkyavRtti zrI zaMkarAcArya viMzativizikA AcArya zrI haribhadrasUrijI vairAgya-kalpalatA maho. zrI yazovijayajI vyavahAra-sUtra saMkalana : zrI bhadrabAhuvAmI vyAkhyAprajJapti (bhagavatI sUtra) zrI sudharmAsvAmI samAdhitaMtra AcArya zrI pUjayapAda * graMthanA je bloka naMbara ahIM ApyA che te aMge gerasamaja TALavA vAcakonuM dhyAna e hakIkata pratye doravuM jarUrI che ke, saMvata 1996mAM jaina granthaprakAzaka saMsthA, amadAvAda taraphathI pratAkAre e graMtha chapAyo che temAM zloka naMbara 104nI TIkA zloka naMbara 103nI TIkA sAthe chapAI gaI che ane mULa zloka chUTI gayo che ane naMbara 105 bevaDAyo che. AthI, zloka naMbara 105 pachInA e pratanA zloka naMbaramAM be umeratAM sAco zloka naMbara - ahIM Apelo che te mujaba- maLaze.

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326 / AtmajJAna ane sAdhanApatha saMbodhasittarI sthAnAMga sUtra SoDazaka zrI yazekharasUrijI zrI sudharmAsvAmI AcArya zrI haribhadrasUrijI TIkA-1. zrI yazobhadrasUrijI 2. maho. zrI yazovijayajI (ajJAta) ThayapradIpaSatrizikA | hindI-gujarAtI adhyAtmabAvanI yogIzvara cidAnaMdajI amRtavelanI sajajhAya maho. zrI yazovijayajI AtmIya kSaNo phAdhara vAlesa ApaNe AtmanirIkSaNa karIzuM? muni zrI amarendravijayajI Atmasiddhi zrImad rAjacaMdra kuMDalinI mULa lekhaka : paMDita gopIkRSNa anuvAda : zAMtikumAra je. bhaTTa kRSNamUrtinuM jIvanadarzana raNachoDabhAI paTela gUrjara sAhitya saMgraha, bhAga-1 maho. zrI yazovijayajI dravya-guNa-paryAyano rAsa dilanI vAto rasika jhaverI dharmonuM milana DaoN. sarvapallI rAdhAkRSNana paramAtmA chatrIsI yogIzvara cidAnaMdajI paramArthadIpa zrI ramaNa maharSi paryuSaNa-prasAdI vimalA tAI paMcaparameSThi dhyAnamAlA kavi nemidAsa bhAratanA AdhyAtmika rahasyanI khojamAM mULa lekhaka : DaoN. pola branTana anuvAda : zrI yogezvara mahAguhAmAM praveza vinobA bhAve yogI haranAthanA sAnnidhyamAM zrI makaranda dave vijJAna ane adhyAtma muni zrI amarendravijayajI vijJAna-adhyAtmanA mArge DaoN. bI. jI. nAyaka

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samatAzataka samAdhizataka samAdhivicAra A Search In Secret India A Search In Secret Egypt Be As You Are The Teachings of Sri Raman Maharshi The Bible-John, 8:32 Cosmic Consciousness Day By Day with Bhagwan The Doors of Perception, Guruvani, July 1966 -The Way the Spirit Leads I Am That maho. zrI yazovijayajI Journeys Out of The Body Kundalini, The Evolutionary 'huM trikALajJAnI banyo ane pachI' mULalekhaka : piTara harakosa anuvAda : zrIkAnta trivedI maho. zrI yazovijayajI aMgrejI "" samakitanA saDasaTha bolanI sajhAya 125 gAthAnuM stavana 350 gAthAnuM stavana svarodaya jJAna yogIzvara cidAnaMdajI zrIpALarAsa maho, zrI yazovijayajI zrI ramaNa maharSi evaM AtmajJAna kA mArga lekhaka- Arthara Asaborna anuvAda - vedarAja vedAlaMkAra (ajJAta) (gujarAtI rUpAMtara : Energy in Man Mountain Path, July 1969 *Methods and Experiences' saMdarbhagranthasUci |327 ,, "" ,, becaradAsa bhagavAnadAsa) "" "" Dr. Paul Brunton Dr. Paul Brunton Edited by David Godman Dr. Richard Maurice Bucke, M. D. Devaraj Mudaliar Aldous Huxley Shahid Pravin Nisargadatta Maharaj Robert Monroe Pandit Gopi Krishna Chandra Swami

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328 AtmajJAna ane sAdhanApatha The Probability of the Impossible Thelma Moss Proceedings and Transactions of the Royal Society of Canada, Series II, Vol, 12 The Projection of the Astral Body Muldoon and Carrington The Psychology of Consciousness Robert E. Ornstein Raman Maharshi and the Path of Self-knowledge Arthur Osborne Relax and Live Joseph A. Kennedy The Universe and Dr. Einstein Lincoln Barnett Wisdom of the Overself Dr. Paul Brunton Yoga Unveiled U. A. Asrani

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munizrInI anya cetanavaMtI kRtio ApaNe AtmanirIkSaNa karIzuM? bIjI saMvardhita AvRtti pRSTha 158+ 22 sAdhanAjagata meM nayI jAgRtI paidA karanevAlI kitAba hai| ...aisI pustakoM kA pracAra evaM prasAra ati Avazyaka hai| - AcArya zrI vijayaindrabinnasarijI pUjaya munizrI amarendravijayajInI lekhanazailI saraLa ane prasanna che. emAM durbodhatAno bhAra nathI. emanI bhASAmAM sauSThava che. nirUpaNamAM satyanuM oja che, vedhakatA che, tAjagI che. samatulA e emanI rajUAtanuM mukhya lakSaNa che. samatola ane ojasvI vicAragUMphana jijJAsu dayamAM utsAha prere ane ajaMpo jagAve e sahaja che. A pustaka jijJAsuo- sAdhu, sAdhvI ke gRhastha -mATe pAThyapustakanI garaja sArI zake. ATaluM nirbhaya, vizada ane coTadAra nirUpaNa anyatra na maLI zake, kAraNa ke A pustaka e mAtra zAstronAM parizIlananI nIpaja nathI. A to eka sAcA sAdhakanI anubhavavANI che. pAMjarA poLa, amadAvAda - paMnyAsa zrI zIlacaMdravijayajI gaNI 'sAdhanApathImAM kyAM javAnuM che te tarapha AMgaLI cIMdhI che to AmAM kayAM UbhA chIe te khulluM karyuM che. koDAya, kaccha. - muni bhavanacaMdrajI je AtmAo dharmanuM zuddha svarUpa samajavA icchA hoya ke samatine daDha karavA icchatA hoya temaNe A pustaka svAdhyAya mATe gharamAM vasAvavA jevuM che. vAMkI - kaccha. -muni vinodacaMdrajI

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ApaNe upAsaka chIe ke sAdhake? ApaNane dharmanI prApti thaI che kharI? kharekhara ApaNe dhArmika chIe? dharma eTale zuM? dhArmikatA eTale zuM? - dharma ane sAdhanAne lagatA A ane AvA bIjA aneka praznonuM, pUjya munizrIe A pustakamAM surekha ane suspaSTa nirUpaNa karyuM che. kahevAtA dharma ane kahevAtI dhArmikatAnA aMcaLAne aLago karIne, sAco dharma ane sAcI dhArmikatA kyAM che tenuM sukha darzana A pustakanA pAne pAne thAya che. - svAmIjInuM A pustaka duniyAnI tamAma bhASAomAM chapAvavuM joIe. vizvanA mahAna ciMtakonAM pustakonI haroLamAM UbhuM rahe tevuM A pustaka che. ..eka ja vAkyamAM kahuM to, prastuta pustaka sarvatra jijJAsuone zuddha ane sAcA dharma tarapha abhimukha karavAnuM mahattama kArya karaze, emAM koI saMdeha nathI. - anavara AgevAna dharma tattvata: zuM che ane te AcArastha karavA icchanAre kaI rIte pravRtta thavuM joIe te vize mArgadarzana harakoI dharmAthI jijJAsune- jainetara samAjanA mumukSune paNa - A graMthamAM maLI zakaze. tenA kartA munizrI amarendrajInA ciMtanano artha che ke dharma e skUla kriyAkAMDamAM sImita nathI. tenuM sAcuM svarUpa jIva mAtra pratye samabhAva dharAvavo ane svane samyapha rIte jANavo te che. svane jANavo hoya to aMtarmukha thavuM ghaTe, AtmanirIkSaNa karavuM ghaTe. zrI amarendrajIe potAnuM ciMtana bahu vizada rIte pragaTa karyuM che. vastuta: te temanA potAnA AtmanirIkSaNanuM ja suphala che. - kR. dI. | janmabhUmi, 28 eprila '80 - A pustaka mukhyatve jaina vAcako mATe hovA chatAMya satya dharmane oLakhavAnI jijJAsA rAkhatA harakoI vAcaka mATe bahumUlya mArgadarzana Ape che. - pravAsI, 20 phebru. '80 A pustaka aMge zrI anavara AgevAne potAno abhiprAya Apyo che temAM jarA paNa pharaka karavAnuM mana nathI thatuM. tame paNa juo : jaina munie A pustaka lakhyuM che ethI te jainonA upayoga mATenuM pustaka haze, ema mAnIne A pustaka bAjue mUkI devA jevuM nathI" ane "svAmIjInuM A pustaka duniyAnI tamAma bhASAomAM chapAvavuM joIe. vizvanA mahAna ciMtakonAM pustakonI haroLamAM UbhuM rahe tevuM A pustaka che." - cI. gI/svastha mAnava', julAI '80

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vijJAna ane adhyAtma cothI AvRtti pRSTha 100 + 28 meM hamaNAM ja e pustaka vAMcyuM. bahu adbhuta ane taTastha rIte lakhAyeluM che. khUba ja gamyuM. navanIta-samarpaNa, mArca '84 - sureza dalAla vijJAna ane adhyAtma bahuja rasapUrvaka vAMcI gayo. pustakanI rajUAta, viSayanI mAvajata ane bhASAnI rocakatA ane pravAhIpaNuM mugdhakara che.... AvA prakAranAM pustako dvArA jJAnano pracAra ane prasAra aMgrejI jagatamAM thavo jarUrI che. muMbaI -4. - DaoN. dhanarAja gAlA UMDuM ane talasparzI jJAna ane bhASA paranuM prabhutva pustaka vAMcIne nIce mukyA pachI paNa manano kabajo mUkatuM nathI, manamAM lAMbA samaya sudhI ciMtananAM cakro gatimAna karI mUke che... "caitanya zuM rAsAyaNika prakriyAonI nIpaja che?" A prakaraNa asAdhAraNa ciMtanapUrNa che. bhuja (kaccha) - mahezvaraprasAda re. basa munI zrI amarendravijayajIne 'vijJAna aura adhyAtma likhakara, jaina paridhi se upara uThakara, vaizvika AtmajJAna aura vijJAna ke sImAntoM ko ekIkRta kara diyA hai| ...yaha muni zrI kI eka jaisI eNamola kRti hai, jisameM unhoMne vijJAna aura bhagavAn ke bIca ke cirakAlIna virodha kA puSTa pramANoM ke sAtha visarjana kiyA hai| unake kRtitva meM sacce anekAnta kI vaijJAnika pratiSThA huI hai| ...merA to vinamra sujhAva hai ki isa kitAba ko hajAroMmeM chapavA kara, isa yuga ke prabuddha janoM aura jijJAsu yuvA pIr3hI ke bIca niHzulka vitarita kara denA caahiye| isa pustaka kA zaikSaNika mUlya itanA adhika hai, ki ise tamAma bhAratIya vizvavidyAlayoM ke pAThyakrama meM eka anivArya 'AdhyAtmika vijJAna' viSaya ke rupa meM paDhAyA jAnA caahiye| bambaI-56 -vIrendrakumAra jaina aupanyAsika mahAkAvya : 'anattara yogI' ke lekhaka

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arcita-ciMtAmaNi navakAra* munizrInA jAtaanubhavanI noMdhayukta pariziSTa sahita pAMcamI saMvardhita AvRtti : pRSTha 68 : kiMmata traNa rUpiyA zrI navakAra mahAmaMtranA arcitya prabhAvanI pratIti karAvatuM vartamAna kALanuM eka javalaMta udAharaNa TAMkI, navakAranI saphaLa sAdhanAnAM mahattvanAM aMgo viSe munizrIe ApeluM anokhuM mArgadarzana. kathAprasaMga to suMdara che ja, paNa mahArAjazrIe karela samAlocanA - vizleSaNa ghaNuM ja suMdara, abhyAsapUrNa ane jIvana jIvavAmAM upakAraka thaI paDe tevuM che. amadAvAda - 7 kevaLa aMdhazraddhA ke camatkAranI dRSTie nahi paNa, navakAra-sAdhanAnI sAcI prakriyA, je ahIM rajU karavAmAM AvI che ethI, AvAM pustakonI apekSAe A nAnakaDI pustikAe potAnuM vaiziSTaya rajU karyuM che ane te sAcI jIvanadRSTi Ape che. mAMDala - zAMtilAla maganalAla sAThaMbAra - - ratilAla maphAbhAI zAha ...muni zrI amarendravijayajI kI racanA 'acita citAmaNi navakAra' eka atyanta tejasvI, preraka aura paThanIya kRti hai| - agaracandajI nAhaTA ' NamokAra mantrasAhitya : eka anuzIlana, 'tIrthaMkara', visambara, 180 'acita ciMtAmaNi navakAra' adbhuta hai| sarala bhASA, subodha rUpaka, sajIva upamAe~, tathA sarvoparI jIvanta anubhava pAThaka ko vaha saba dete haiM, jo usake lie kalpanAtIta hai| ... hindI meM isakA AnA jarurI hai| upakAraka hai| aMgrejI anuvAda : Cancer Dissolved by Divine Grace - DA. nemIcanda jaina saMpAdaka : 'tIrthaMkara, mAsika

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mumukSuo ane vipazyanA bIjI saMvardhita AvRtti pRSTha 112 cittazuddhi, ekAgratA, aMtarmukhatA, samatva ane sAkSIbhAvanuM prAyogika prazikSaNa ApatI vipazyanA-sAdhanAno saMkSipta paricaya ane enI zibiromAM joDAvA aMge dvidhA anubhavatA sAdhakone saMdigdha mArgadarzana. ApaNA vartuLamAM sAdhanA aMgenuM mArgadarzana maLe tevAM sthAna ke pustaka nathI, temAM A bahu sthira ajavALuM patharAyuM che. - munirAja zrI pradyumnavijayajI gaNi amadAvAda, A sAdhanA cIMdhavA mATe Apano dayanA UMDANathI jeTalo AbhAra mAnuM teTalo ocho che. kharekhara sAdhanA ajoDa che. vyAvahArika jIvanamAM paNa teno atyaMta lAbha jaNAI rahyo che. ekaMdare, AdhyAtmika raste prekTikala mArgadarzana jevuM lAgyuM. lIMbaDI, saurASTra - Do. hemanta vI. DagalI vipazyanA-sAdhanA vize thoDI jANakArI hatI tyAM "mumukSuo ane vipazyanA' nAmanuM munizrI amarendravijayajI-likhita nAnakaDuM pustaka mArI taruNa mitra dIpikAe mane bheTa ApyuM, temAMthI A sAdhana-paddhati vize ghaNI vadhu spaSTatA maLI. vipazyanAmAM rasa dharAvatA loko mATe A pustaka khUba upayogI banI zake tema che. AtmasAkSAtkAra zabdamAM AtmA nAmaka tavano sAkSAtkAra karavAnuM abhipreta che, jyAre bauddhadharma to anAtmavAdI kahevAya che evo prazna ahIM UThe che te svAbhAvika che. munizrIe tenI sarasa spaSTatA karI che. . muni amarendravijayajI nirbheLa satyanA zodhaka che. .ekAgratA, cittazuddhi, samabhAva, sAkSIbhAva ane aMte AtmabhAva sudhI pahoMcADatI A sAdhanA vize munizrIe A nAnakaDA pustakamAM mumukSuone ghaNuM mArgadarzana ApyuM che. - kundanikA kApaDIA, janmabhUmi, 30-4- '85

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munizrInAM pustakonAM prAptisthAna : muMbaI * Ara. Ara. zeThanI kuM, prinsesa sTrITa, muMbaI- 400 002 4:313441 * navabhArata sAhitya maMdira, 162, prinsesa sTrITa, muMbaI-400 002 4:3172 13 * libarTI sTorsa, sTezana roDa, sAMtAkrujha (vesTa), muMbaI - 400 054 3: 6492231 zAmajI hIrajI gAlA, vijaya sTezanarI, mAdhavavADI, dAdara (se. re.) sTezananI bAjumAM, muMbaI - 400 014 2 : 44 6217 * nemajI gAlA, gAlA provijhana sTorsa, hAjI bApu roDa, posTa oNphisa sAme, malADa, pUrva, muMbaI-400 097 : 680 2341, 680 0696 valasADa * valasADa buka sTorsa, gAMdhI roDa, valasADa-396 001 2 : 2077 * surendra dhanajIbhAI zAha, samartha, jalArAma maMdira kraoNsa roDa, valasADa- 396 001. 2 : 3146 sUrata * dhIrubhAI sI. zAha, 6 sI, aMjali TAvarsa, pArle paoNinTa, aThavA lAinsa, surata - 395 007 2 : ghara : 47018, oNphisa - 27350, 26640. pAlItANA * somacaMda DI. zAha jIvana nivAsa sAme, pAlItANA - 364 270 (saurASTra) prakAzaka pAsethI ekasAthe daza ke tethI vadhu nakala kharIdanArane vaLatarano lAbha maLI zakaze. saMparka : * ratilAla velajI sAvalA, zeThanA hAusa, 3je mALe, 13, lebarnama roDa, gAmadevI, muMbaI - 400 007 2 : 822 pa238

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munizrI hAla valasADa-bodhi, javAhara sosAyaTI, hAlara roDa, AvAMbAI hAiskUlanI sAmenI kraoNsa lena - mAM birAje che. yunizrInA vihAra | nivAsaviSayaka mAhitI mATe saMparka : 5) surendrabhAI / indirAbena zAha phona ghara - 3146 valasADa rasikabhAI maMjubena zAha 2438 vinubhAI kokilAbena zAha 44 3771 amadAvAda harSadabhAI jayAbena zAha " 86 6494 " ratilAlabhAI caMcaLabena sAvalA - 822 pa238 muMbaI mahendrabhAI | vimaLAbena zAha " 614 8566 " nemajIbhAI gAlA oNphisa 680 2341 680 0696 " bahAragAmathI munizrInAM darzana satsaMga arthe janArAM darzanArthIo jijJAsuo e vAtanI noMdha le ke dara mahinAnI ekathI bAra tArIkha daramyAna teozrI bahudhA koI sAthe vArtAlApa karatA nathI, te pachInA divasoe paNa teozrI savAre daza thI baporanA bAra sudhImAM ja yathAvakAza maLI zakaze ema samajIne tyAMno potAno kAryakrama goThavavo; jethI, potAne nirAza thavuM na paDe temaja mahArAjazrInA nityakramamAM vikSepa alpa rahe.

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AtmajJAna ane sAdhanApatha phAdhara vAlesa pustaka bahu gamyuM... ...judI judI paddhationo svIkAra ane samajatI, vyavahAra mArgadarzana ane spaSTa zailI - e enAM vizeSa lakSaNo che. puSkarabhAI gokANI jaina ane jainetara sarva mATe ekasarakhuM upayogI pustaka... ...mananI-bdayanI graMthio choDavA vize ApelI samaja zruti, yukti ane anubhavathI tolIne ApI hoI, sAdhaka mATe sAdhanAnI mArgadarzanI tarIke A graMtha satata sAthe rAkhavA yogya che. makaranda dave jaDatAnI zilAo bhedato, bhramaNAnAM vamaLa pAra karato, saMkucitatAnI pALo bhAMgato avirata vaheto sAdhanAno pravAha. ...zruti, yukti ane anubhUtinI tripAMkhiyA dhasArAthI AtamagaDha sara karavAnuM AhavAna. ...sAdhakane mATe to mana, buddhi, ahaMkAranI trikuTi bhedanAruM A Ayudha che. DaoN. kumArapALa desAI - AdhyAtmika sAdhanA karanArane mATe A eka amUlya pustaka che. jasTIsa TI. yu. mahetA nivRtta cIpha jasTIsa, himAcala pradeza sAdhanA ane AtmajJAna viSe ATalo talasparzI abhyAsa, vizada chaNAvaTa ane viSaya aMge dareka sAdhakane svabhAvika UbhA thatA praznonuM ATaluM suMdara nirUpaNa mArA vAMcavAmAM Aja sudhI AvyuM nathI. 'jIvananI sArthakatA zAmAM?" e manomaMthananA paripAkarUpe I. sa. 1951mAM, chavIsa varSanI yuvAnavaye gRhatyAga. dIkSita jIvanamAM potAnAM svAdhyAya, sAdhanA ane teno niSkarSarUpa thoDA sAhityanuM sarjana temaja pathadarzana arthe AvatA jijJAsu mumukSuone salAhasUcana e ja emanI mukhya pravRtti rahI che. paMnyAsa zrI zIlacaMdravijayajI gaNInA zabdomAM kahIe to "sAdhupaNAnoya eka saMsAra hoya che. sAdhupaNAnoya saMsAra choDI beThelA e sAdhu che." AjanI ApaNI dharmapravRtti dvArA ApaNe kayAM jaI rahyA chIe tenI taTastha samIkSA 'ApaNe AtmanirIkSaNa karIzuM ?" graMthamAM karIne tathA niSThAvAna mumukSuone 'AtmajJAna ane sAdhanApatha' dvArA sAco sAdhanAmArga cIMdhIne munizrIe vartamAna jaina saMghane DhaMDhoLIne samayocita maulika krAMtikara mArgadarzana ApyuM che.