Pramey Kamal Marttand Part 2

Author(s): Prabhachandracharya, Jinmati Mata
Publisher: Lala Mussaddilal Jain Charitable Trust Delhi
Catalog link: https://jainqq.org/explore/001277/1

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zrI prabhAcatAcArya praNIta - ARE-mArtaNDa JUUUUUUUUUUUUVUVVVVVVVuvu

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cong AL 8A CRPANCits vvkot OM zrI vItarAgAya namaH // zrI prabhAcandrAcArya praNIta prameyakamala mArtaNDa [ dvitIya bhAga] anuvAdikA : pU0 viduSI 105 zrI AryikA jinamatI mAtAjI TREATreesoppamom POORDARIBAPPROmegO200024 janamA ANMAMAAL ARE EHIROR

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prathama saMskaraNa 500 vIra ni0 saM0 2507 mUlya: svAdhyAya mudraka : pA~cUlAla jaina kamala prinTarsa madanagaMja-kizanagar3ha ( rAja.)

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* * BDDESS * isa grantha ke prakAzana meM sahayogI dravya pradAtA 7251) zrI sukumAlacandajI jaina sarrApha, sahAranapura 1000) zrI bra0 vinodakumArajI jaina, sahAranapura 1001) zrI pArasamalajI gadiyA, ajamera 1000) zrI sajanakumArajI jaina, rAnI vAlA byAvara 1000) zrI kuberacandajI phUla candajI sAkharabAr3I 1000) zrI bhagavAnalAla haMsarAjajI jaina InTAlIkher3A 1000) zrI ................................................"udayapura 1000) zrI nAthUlAlajI mahAvIraprasAdajI jaina lAlAsa vAloM ke ( pu0 mAtAjI kI smRti meM ) 500) zrI sonAdevI dharmapatnI zrI mANakacandajI ( jayapuriyA ) sIkara 500) zrI pAnAdevI dharmapatnI zrI pUraNamalajI ( jayapuriyA ) sIkara 500) dharmapatnI zrI kunaNamalajI chAbar3A mUnDavAr3A 500) zrI zyAmalAlajI mUlacandajI saMghaI sIkara 500) zrI zAntilAlajI jaina, bAgar3iyA jAvada 300) zrI madanalAla jo kAzalIvAla, bijayanagara 251) suzrI nIlama jaina, sahAranapura 17303) kula yoga * * *

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EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE paramapUjya, prAtaH smaraNIya, cAritra cakravartI, AcAryapravara 108 zrI zAMtisAgarajI mahArAja waaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa WERESTERRRRRRRRRRRRRRRRREE paMcendriyasunirdAnta, paMcasaMsArabhIrukam / zAMtisAgaranAmAnaM, sUri vaMde'ghanAzakam / / janma: kSullaka dIkSA : muni dIkSA: samAdhi: jyeSTha kRSNA jyeSTha zuklA 13 phAlguna zuklA 14 dvitIya bhAdrapada vi0 saM0 1926 vi0 saM0 1970 vi0 saM0 1974 vi0 saM0 2012 uttUra grAma (karnATaka) yaranAla grAma (karnATaka) kunthalagiri siddhakSetra ditinikiNkiliN kiki kilikilikiliNciNdi tnivinikiNdiki ,

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paramapUjya, prAtaHsmaraNIya, AcAryapravara 108 zrI vIrasAgarajI mahArAja FOX RINNADANAIAMAINONARNIR caturvidhagaNaiH pUjyaM, gaMbhIraM suprabhAvakam / vIrasindhuguru staumi, sUriguNavibhUSitam / / janma: kSullaka dIkSA : muni dIkSA: samAdhi: ASAr3ha pUrNimA phAlguna zuklA 7 Azvina zuklA 11 Azvina amAvasyA vi0 saM0 1632 vi0 saM0 1980 vi0 saM0 1981 vi0 saM0 2014 vIra grAma (mahArASTra) kumbhoja (mahArASTra) samaDolI (mahArASTra) jayapura (rAja.) 2QMSQATIQSADIQNI TAQIRINYS

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PRESENTEREDEEMOCROCEBOOECORcaco c coacan parama pUjya tapasvI AcArya pravara 108 zrI zivasAgarajI mahArAja SCENERag COEDEOIEDOECEROSEROEROHOOETROEROIROENEROENavoEOSERIEOCEROETOOBOOREO.SEEEEEEER o EOCEROCEOCHOOTOCECEOCEOCEROICEOCEOCEOCTOCHOOTOOCEROFEROEROTECave tapastapati yo nitya, kRzAMgo guNapInakaH / zivasindhuguru vaMde, bhavyajIvahitaMkaram // janma: vi0 saM0 1958 aDagrAma (mahArASTra) kSullaka dIkSA: vi0 saM0 2001 siddhavarakUTa muni dIkSA: vi0 saM0 2006 nAgaura (rAja.) samAdhi: phAlguna amAvasyA vi0 saM0 2025 zrI mahAvIrajI O QUE DEOEREO FEDEREVODOCEOEEOECD

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VY JONER S paramapUjya, prazAMta mudrAdhArI AcAryavarya 108 zrI dharmasAgarajI mahArAja janma : pauSa pUrNimA vi0 saM0 1970 gaMbhIrA grAma (rAja0 ) AcAryo, dharmasAgara varddhane / dharmasAgara candravat varttate yo'sau namasyAmi trizuddhataH // kSullaka dIkSA : vi0 saM0 2000 vAlUja grAma (mahArASTra) 636336 muni dIkSA : vi0 saM0 2007 phulerA ( rAja0 ) 6

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viSaya paricaya AcArya zrI prabhAcandra viracita prameyakamalamArtaNDa ke rASTrabhASAnuvAda kA yaha dvitIya bhAga pAThakoM ke hAtha meM hai| mUla saMskRta grantha bAraha hajAra zloka pramANa suvistRta hai ataH isako tIna bhAgoM meM vibhakta kiyA, prathama bhAga san 1978 meM prakAzita ho cukA thA, dvitIya yaha hai aura tRtIya bhAga Age prakAzita hogA, tInoM meM samAna samAna rUpa se hI ( cAra cAra hajAra zloka pramANa ) saMskRta TIkA samAviSTa huI hai| zrI mANikyanaMdI AcArya viracita parIkSAmukha nAmA sUtra grantha kI TIkA svarUpa yaha prameyakamalamArtaNDa hai, parIkSAmukha ke kula sUtra 212 haiM ( pratyabhijJAna ke udAharaNoM ke eka sUtra meM samAviSTa karake evaM tarka ke udAharaNa sUtra ko ekatra karake 208 saMkhyA ginane kI paripATI bhI hai ) inameM se prathama bhAga meM 18 sUtra samAviSTa the, isa dvitIyabhAga meM 108 sUtra haiM, zeSa sUtra tRtIya bhAga meM rheNge| jIvAdi padArtha yA ghaTa paTa aAdi yAvanmAtra vizva ke cetana acetana padArthoM ko 'prameya' kahate haiM una prameya rUpI kamaloM ke liye mArtaNDa arthAt sUrya kauna ho sakatA hai to vaha pramANa hI ho sakatA hai, hamAre isa grantha meM pramANa kA hI mukhyavRtyA pratipAdana hai ataH isakA sArthaka nAma "prameyakamalamArtaNDa' hai / prameyoM ko jAnane vAle pramANa ke viSaya meM dArzanika jagata meM vivAda hai, naiyAyika kAraka sAkalya ko (padArtha ko jAnane kI bAhya sAmagrI ko) aura vaizeSika indriya aura padArtha Adi ke sannikarSa ko pramANa mAnate haiM, aise hI bauddha grAdi paravAdiyoM ke vividha prAgraha haiM, jaina jJAna ko hI pramANa mAnate haiM kyoMki padArtha ko jAnane ke liye ajJAna kA virodhI jJAna hI ho sakatA hai, ajJAna svarUpa ghaTAdi ko ajJAna rUpa hI sAmagrI kisa prakAra upayukta ho sakatI hai ? kyA aprakAza svarUpa vastu ko aprakAza rUpa padArtha prakAzita kara sakatA hai ? nahIM kara sakatA, arthAt ghaTa Adi aprakAza rUpa padArtha ko prakAzita karane ke liye prakAza svabhAva vAle pradIpa Adi hI samartha ho sakate haiM usI taraha ghaTAdi ko jAnane ke liye jJAna svabhAvavAlA pramANa hI samartha ho sakatA hai| isakA vistRta vivecana prathama bhAga meM ho cukA hai|

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isa dvitIya bhAga meM bIsa prakaraNa haiM Age inameM prAgata viSayoM kA paricaya diyA jAtA hai artha kAraNavAda - bauddha evaM naiyAyika jJAna ko padArtha kA kArya mAnate haiM inakA kahanA hai ki jJAna padArtha se utpanna hokara hI usako jAnatA hai| yadi aisA nahIM mAnA jAya to pratikarma vyavasthA arthAt amukajJAna amuka padArtha ko hI jAnatA hai anya ko nahIM aisI vyavasthA nahIM ho sktii| isa viSaya para prakAza DAlate hue jainAcArya ne kahA ki pratikarma vyavasthA to jJAnAvaraNakarma ke kSayopazama ke anusAra hunA karatI hai arthAt jisa jisa vastu ko jAnane kA prAtmA meM kSayopazama huaA hai usI usI ko vaha kSAyopazamika jJAna jAna letA hai anya ko nhiiN| padArtha ko jAnane ke liye prakAza kI niyama se aAvazyakatA rahatI hai aisA naiyAyika kA maMtavya hai isakA nirasana to siMha, bilAva, ullU Adi ke prakAza ke abhAva meM jJAna hote hue dekhakara hI ho jAtA hai| yAvaraNa siddhi-saMvara nirjarA siddhi -- AtmA ke jJAnAdi zakti ko rokane vAlA koI padArtha avazya hai kintu vaha avidyA yA zarIrAdika na hokara sUkSma jar3a svarUpa pudgala nAmA tattva hI hai / advaitavAdo avidyA ko AvaraNa mAnate haiM, naiyAyikAdi to adRSTa nAma ke AtmA ke guNa ko hI prAvaraNa mAnate haiN| inakA kramazaH nirAkaraNa karate hue kahA hai ki avidyA ko advaitavAdI ne kAlpanika svIkAra kiyA hai ataH vaha vAstavika jJAna kA AvaraNa nahIM kara sakatI, tathA adRSTa guNa bhI prAvaNa nahIM ho sakatA, AtmA kA hI guNa aura AtmA ko hI parataMtra kare, zrAvRta kare aisA asaMbhava hai| parabAdI kI yaha AzaMkA hai ki amUrta jJAna guNa vAle prAtmA ko mUrta pudgala karma kaise prAvRta kara sakatA hai| isakA samAdhAna to madirA ke dRSTAMta se ho jAtA hai, madirA mUttika hokara bhI prAtmA ke jJAna ko vismRta yA matta karA detI hai vaisA mUrtika karma jJAnAdi ko prAvRta karatA hai| isa prakAra prAvaraNa kI siddhi hone para usa aAvaraNa ko kisa prakAra dUra kiyA jAya yaha prazna hotA hai, mImAMsaka pUrNa jJAnI sarvajJa ko nahIM mAnate kyoMki jJAna kA prAvaraNa sarvathA naSTa honA azakya hai aisA unakA kahanA hai, kintu jisa prakAra anAdikAla se calA AyA jalAdi kA zItasparza agni saMyoga hone para naSTa hotA hai athavA anAdikAlIna bIja aMkura kI paraMparA

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[7] naSTa hotI hai usI prakAra anAdi pravAha rUpa se cale Aye yAvaraNa karma saMvara evaM nirjarA dvArA naSTa hote haiM aisA siddha hotA hai / sarvajJatvavAda-bhAratIya darzanoM meM mImAMsaka aura cArvAka ye do darzana aise haiM ki jo sarvajJa kI sattA svIkAra nahIM krte| mImAMsA zlokavAttika meM sarvajJa ke niSedha karane hetu aneka yuktiyAM dI gayI haiM, una sabako pUrva pakSa meM rakha kara zrI prabhAcaMdrAcArya ne bahuta sundara rIti se una yuktiyoM kA nirAkaraNa kiyA hai| sarvajJa kA vartamAna meM abhAva hone ke kAraNa mImAMsaka ne unake dvArA abhISTa chahoM pramANoM se sarvajJa evaM sarvajJa ke jJAna kA abhAva karane kA asaphala prayatna kiyA hai, unakA kahanA hai ki pratyakSa pramANa se sarvajJa kI upalabdhi nahIM hotI, anumAna pramANa bhI sAdhyAvinAbhAvI hetu ke nahIM hone se sarvajJa bhagavAna athavA sakala viSayoM ke grAhaka pUrNa jJAna ko siddha nahIM kara sakatA hai| Agama pramANa yadi nitya hai to usase anitya rUpa sarvajJa kI siddhi nahIM ho sakatI na nitya Agama rUpa veda meM usakA ullekha hai, aura yadi anitya Agama se sarvajJa ko siddha karanA cAhe to vaha itanA pramANabhUta nahIM hai / arthApatti evaM upamA bhI sarvajJa kA sadbhAva siddha nahIM karatI ataH abhAva pramANa dvArA sarvajJa kA abhAva hI siddha hotA hai / jainAcArya ne kahA ki pratyakSAdi pramANa se sarvajJa kI siddhi nahIM hotI apitu sunizcita anumAna pramANa se hotI hai - "sUkSmAMtaritAdi padArthAH kasyacit pratyakSAH anumeyatvAt agnivat" ityAdi nirdoSa anumAna dvArA sarvajJa kI sattA bhalIbhAMti siddha hotI hai / sarvajJa kA jJAna indriya dvArA nahIM hotA ataH mImAMsaka kA yaha kahanA ki "sarvajJa yadi azeSa padArthoM ko jAnatA hai to mAMsa, mala Adi azuci padArthoM kA sevaka kahalAyegA, kyoMki una padArthoM ko rasanA grAdi indriyoM se jAnatA hai" sarvathA hAsyAspada ThaharatA hai| mImAMsaka ne eka mArmika prazna kiyA hai ki sarvajJa ke pUrNa jJAna pragaTa hote hI sakala padArtha sAkSAt ho jAte haiM ataH Age ke samaya meM yA to vaha asarvajJa ho jAyegA yA usakA jJAna apUrvArthagrAhI nahIM hone se aprAmANika kahalAyegA? isa mArmika prazna kA uttara bhI utanA hI mArmika diyA gayA hai ki- "pUrva hi bhAvino'grA bhAvitvenotpasyamAnatayA pratipannA na vartamAnatvenotpannatayA vA, sApi utpannatA teSAM bhavitavyatayA pratipannA na bhUtatayA / uttarakAlaM tu tad viparItatvena te pratipannAH yadA hi yad dharma viziSTaM vastu tadA tajjJAne tathaiva pratibhAsate nAnyathA, vibhramaprasaMgAt / iti kathaM grahItagrAhitvenApyasyA prAmANyam ?" arthAt pahale jo

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[8] padArtha bhAvI the unheM bhAvI rUpa se jJAta kiyA jAtA hai vartamAna rUpa se nhiiN| uttara kala meM isase viparIta rUpa se arthAt vartamAna rUpa se jJAta kiyA jAtA hai, bhAvI rUpa se nhiiN| kyoMki jo vastu jisa samaya jisa dharma viziSTa hotI hai, use usa samaya vaisA hI jJAta kiyA jAtA hai, anyathA rUpa se nahIM ityAdi / IzvaravAda-vizva ke saMpUrNa padArtha Izvara dvArA nirmita haiM aisI naiyAyika vaizeSika kI mAnyatA hai, pRthvI, parvata, zarIrAdi padArtha kAryarUpa haiM ataH inakA koI kartA avazya honA cAhiye, tathA ye padArtha acetana hone se svayaM kAryazIla nahIM ho sakate unako to kArya rUpa karAne va lA koI cetana rUpa padArtha cAhiye, jaise miTTI acetana hone se svayaM ghaTa rUpa nahIM hotI kintu cetana kubhakAra dvArA ghaTa rUpa hotI hai aise hI pRthvI Adi kArya kisI cetana dvArA nirmita hone caahiye| vaha cetana zakti, jJAna evaM icchA va lA honA bhI Avazyaka hai anyathA vaha kArya nahIM kara sakegA isa prakAra saMpUrNa padArthoM ko nirmANa karane kI zakti Adi se saMyukta jo koI cetana hai vaha Izvara hai aura vaha anAdi nidhana hai| Izvara vAdI ke isa maMtavya kA sayuktika khaNDana karake yaha siddha kiyA hai ki vizva kA koI eka sarva zaktimAn kartA nahIM hai kintu pratyeka padArtha aMtaraMga bahiraMga kAraNoM se svayaM kArya rUpa pariNamana karate haiM, yadi Izvara dvArA sRSTi racI hotI to dIna duHkhI anAtha manuSya, kra ra pazu, aAdi kI utpatti kathamapi nahIM ho sakatI kyoMki parama dayAlu Izvara dvArA aisI racanA honA sarvathA asaMbhava hai / tathA Izvara ke zarIra hI nahIM hai, kevala icchA yA jJAna mAtra se vizva kA kArya karanA asaMbhava hai| acetana kAryazIla svayaM nahIM hote aisA kahanA asat hai / megha indradhanuSa Adi padArtha acetana hokara bhI svayaM kAryazIla hote hue dekhe jAte haiM / pRthivI Adi kAryoM kA kartA koI nA koI honA cAhie aisA jo kahanA hai so inakA nirmANa svayaM ke upAdAnabhUta paramANuoM se evaM bAdhya nimittabhUta aneka sAmagrI se ho jAyA karatA hai unake liye Izvara kI AvazyakatA nahIM hotI ityAdi aneka prakAra se IzvarakartRtva kA nirAsa hotA hai| prakRtikartRtvavAda-sAMkhya prakRti ko saSTi kA kartA mAnate haiM-prakRti se mahAn ( buddhi ) mahAna se ahaMkAra, usase SoDazagaNa usase paMcabhUta prAdurbhUta hote haiM / sAMkhya satkAryavAdI kahalAte haiM inake yahAM kAraNa meM kArya maujUda hI rahatA hai aisA mAnA hai| prAcArya ne isa vAda kA sayuktika nirasana kiyA hai, prakRti aura puruSa donoM

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[6] hI sarvathA nitya svIkAra karane se sAMkhya kA prakRtikartRtva kathamapi siddha nahIM ho sakatA, kyoMki nitya meM kisI prakAra pariNamana nahIM ho sakane se kisI ke prati kAraNapanA honA azakya hai| prakRti se buddhi kA prAdurbhAva mAnanA to hAsyAspada hI hai kyoMki acetana prakRti se cetana ke dharma svarUpa buddhi kA nirmANa kaise saMbhava hai ? satkAryavAda ke siddhi ke liye diye gaye asat prakaraNAt ityAdi paMca hetu vipakSabhUta asat kAryavAda ko hI siddha kara dete haiN| sAMkhyamata meM koI to kevala prakRti ko hI saSTikartA mAnatA hai aura koI prakRti aura Izvara ko kartA mAnate haiM kintu cAhe prakRti ho, cAhe prakRti aura Izvara ho donoM hI jaba kUTastha nitya haiM taba unake dvArA kArya kI saMbhAvanA nahIM kI jA sakatI aMta meM yahI nirdoSa rItyA siddha hotA hai ki vizva ke yAvanmAtra cetana acetana padArthoM kA koI eka sarva zaktimAna karttA nahIM hai apitu manuSyAdi ke zarIrAdikA karttA to karma evaM dravyAdi sAmagrI hai evaM acetana kAryoM meM se koI kArya to svayaM acetana se hI adhiSThita hai aura koI cetana se adhiSThita hai kintu vaha cetana bhI Izvara na hokara sAmAnyataH koI bhI prANI vizeSa hai| kavalAhAravicAra - zvetAmbara jaina arahaMta avasthA meM bhagavAna ke bhojana grahaNa honA mAnate haiM inakA yaha aAgraha hai ki binA bhojana ke kucha kama pUrva koTi varSa taka utkRSTa rUpa se kevalI kA zarIra Tika nahIM sktaa| kintu yaha kathana siddha nahIM hotA hai bhagavAna kevala jJAnI ke parama praudArika zarIra hai hama jaise kA sAmAnya audArika nahIM, dUsarI bAta ukta zarIra ke liye pratikSaNa divya sUkSma mahAnapuSTikAraka aise nokarmAhAra rUpa paramANu prAyA karate haiM inhIM se unakA zarIra avasthita rahatA hai| kevalI ke rAga dvaSa kA sarvathA abhAva hotA hai ataH vaha bhojana nahIM karate, bhojana to icchA pUrvaka kiyA jAtA hai, tathA jaba unake anaMtavIrya kA sadbhAva hai taba bhojana se prayojana bhI kyA rahatA hai ? yadi jabaradastI mAnA jAya ki ve pAhAra karate haiM to gRhastha ke ghara meM jAkara bhojana karate haiM yA samavazaraNa meM ? ghara meM jAkara karate haiM to jahAM bhojana kA lAbha honA hai vahIM sIdhe jAyeMge to gocarIvRtti nahIM rahI aura vaisA nahIM jAte to dInatA evaM ajJAnatA dikhAI detI hai, samavazaraNa meM bhojana karate haiM to mahAna prAsAdanA huI ? bhojana karake pratikramaNa karanA hogA ataH inake sadoSatA siddha hotI hai| aMta meM jhujhalAkara yadi yaha kahe ki bhagavAn AhAra karate hue dikhAyI nahIM dete kyoMki unakA aisA hI atizaya hai to phira bhojana nahIM karanA rUpa bhukti

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[10] abhAva nAmakA atizaya hI kyoM na mAnA jAya ? atizaya hI mAnanA hai to yahI atizaya saMgata hai vyartha ke drAvir3I prANAyAma se kyA prayojana ? ___ mokSasvarUpa vicAra-mokSa kA kyA svarUpa hai isa viSaya meM vaizeSika Adi paravAdiyoM meM vivAda hai-vaizeSika buddhi Adi AtmIka vizeSa guNoM ke uccheda hone ko mokSa kahate haiN| advaita upAsaka vedAMtI nitya AnaMda svarUpa mokSa mAnate haiN| vizuddha jJAna kI utpatti honA mokSa hai aisA bauddha kA maMtavya hai / prakRti aura puruSa ke bheda kA darzana hone para caitanya puruSa kA sva-svarUpa meM avasthAna honA mokSa hai jisameM ki jJAnAdi kA bhI abhAva hai aisA sAMkhya kA kahanA hai| kintu ina sabakA pratipAdana siddha nahIM hotaa| isa mokSa vicAra prakaraNa meM prathama hI vaizeSika naiyAyika ne apane buddhi Adi guNoM kA uccheda honA rUpa mokSa kA lakSaNa karake anya vedAMtI Adi ke mokSa svarUpa kA nirasana kiyA hai phira jaina ne ina yoga ke prati apanI syAdvAdamaya sazakta lekhanI dvArA pratipAdana kiyA hai ki buddhi Adi aAtmA ke guNoM kA uccheda honA asaMbhava hai, kyoMki guNI AtmA se buddhi Adi guNa abhinna hai, yadi ina guNoM kA uccheda hogA to AtmA kA bhI uccheda mAnanA hogA, AtmA ko buddhi Adi se pRthak mAnakara samavAya se unako saMyukta karane kA maMtavya to pahale se hI nirAkRta ho cukA hai| bauddha ke vizuddha jJAnotpatti hone rUpa mokSa kA lakSaNa kathaMcit ThIka hote hue bhI sarvathA kSaNikavAda meM tattvajJAna kA abhyAsa, abhyAsa se sarAgajJAna kA nAza aura usase virAga jJAna utpanna honA ityAdi kArya siddha nahIM ho sakate haiM / vedAMtI kA Ananda rUpa mokSa bhI isaliye nirAkRta hotA hai ki ve loga isa Ananda ko nitya mAnate haiM jaba vaha nitya hai taba saMsAra avasthA meM bhI saMbhava hai phira mokSa aura saMsAra meM bheda hI kAhe kA ? sAMkhyAbhimata mokSa kA lakSaNa bhI sadoSa hai, prathama to yaha doSa hai ki sarvathA nityavAda meM prakRti aura puruSa ke saMsarga kA abhAva honA punazca puruSa kA caitanya mAtra meM avasthAna honA ityAdi parivartana honA saMbhava nahIM, dUsarA doSa yaha hai ki yoga ke samAna inhoMne bhI mokSa meM jJAnAdi kA abhAva svIkAra kiyA hai ataH aisA mokSa kA lakSaNa siddha nahIM hotA, na aise mokSa ke liye koI buddhimAna prayatnazIla hI ho sakatA hai / isa prakAra vibhinna mokSa lakSaNoM ke nirAkRta ho jAne para anaMta jJAna, anaMta darzana, anaMta sukha evaM anaMta vIrya ityAdi AtmIka guNoM kA pUrNa rUpeNa vikasita honA mokSa hai yahI mokSa kA lakSaNa nirAbAdha evaM nirdoSa siddha hotA hai|

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[ 11 ] .." strImuktivicAra - uparyukta mokSa kI prApti puruSa ko hotI hai vartamAna meM jo jIva strI kA zarIra dhAraNa kiye hue hai usako mokSa nahIM ho sakatA, kyoMki saMyama evaM dhyAna ko strI utkRSTa rUpa se dhAraNa nahIM kara sakatI, vastra tyAga karanA asaMbhava hone se tajjanya hiMsA bhI anivArya hai / zvetAMbara strI ko mukti honA svokAra karate haiM aura usake liye "puvedaM vedaMtA' ityAdi Agamokta gAthA ko pramANa rUpa se upasthita karate haiM kintu vaha asat hai, ukta gAthA bhAva veda kI apekSA pratipAdana kara rahI hai na ki dravyaveda kI apekSA / ataH yaha nizcaya karanA cAhiye ki strI ko usI bhava se usI strI liMga rUpa dravya AkAradhArI zarIra se mokSa prApti honA azakya hai, hAM strI paryAya se apane yogya tapazcaraNa karake grAgAmI bhava meM puruSa liMga dhAraNa kara pUrNa saMyamI digambara muni banakara vaha mokSa jA sakatI hai / smRtiprAmANyavAda - bauddhAdivAdI smRtijJAna ko prAmANika nahIM mAnate kintu yaha mAnyatA asat hai, smRtijJAna ko satya nahIM mAnA jAya to jagata kA lena dena kA kArya samApta hogA, abhyAsa bhAvanA vidyArthI kA vidyAdhyayana Adi saMpUrNa kArya siddha nahIM ho sakeMge, tathA kisI kisI viSaya meM smaraNa jJAna vyabhicarita hotA hai arthAt satya siddha hotA hai isaliye usa jJAna ko sarvathA apramANa mAnA jAya to pratyakSAdi jJAna ko bhI zrapramANa mAnanA hogA ? kyoMki yaha bhI kvacita kadAcit vyabhicarita hotA hai / pratyabhijJAna - smRti ke samAna pratyabhijJAna ko bhI bauddha svIkAra nahIM karate, mImAMsakAdi yadyapi ise svIkAra karate haiM kintu usako pratyakSa ke antargata mAnate haiM / ina matoM kA nirAkaraNa karate hue yaha siddha kiyA hai ki anumAna Adi anya pramANa ke samAna pratyabhijJAna bhI eka pRthak pratibhAsa bAlA pramANa hai jaise anumAna kA pratyakSa meM aMtarbhAva nahIM hotA vaise isakA bhI nahIM ho sakatA / tathA bauddha yadi isa jJAna ko pramANabhUta nahIM mAneMge to unakA kSaNikatvavAda samApta hogA kyoMki jo sat hotA hai vaha sarva hI kSaNika hotA hai aisA saMkalAtmaka jJAna hue binA sAdhyasAdhana rUpa anumAna kA udaya hI nahIM ho sakatA aura anumAna ke binA kSaNabhaMgavAda bhI siddha nahIM ho sakatA / tarka pramANa - cArvAka ko chor3akara anya sabhI pravAdI anumAna pramANa ko svIkAra karate haiM kintu sAdhyasAdhana ke zravinAbhAva ko viSaya karane vAle tarka pramANa

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- [12] ke abhAva meM anumAna pramANa kA prAdurbhAva asaMbhava hai, bAta to yaha hai ki smRti, pratyabhijJAna, tarka evaM anumAna ina pramANoM meM pUrva pUrva pramANoM kI AvazyakatA rahatI hai arthAt pratyakSa se anubhUta viSaya meM hI smRti hotI hai, smRti aura pratyakSa kA saMkalana svarUpa pratyabhijJAna hotA hai, tathA tarka sAdhya sAdhana ke sambandha kA smaraNa evaM saMkalana hue binA pravRtta nahIM ho sktaa| aise hI anumAna ko pUrva pramANoM kI apekSA huA karatI hai ataH nizcaya hotA hai ki anumAna ke sAdhya sAdhana rUpa avayavoM ke sambandha ko grahaNa karane vAlA tarka eka pRthakbhUta pramANa hai| anumAna pramANa kA lakSaNa ( sAdhanAt sAdhya vijJAnamanumAnam ) aura hetu kA lakSaNa ( sAdhyAvinAbhAvitvena nizcito hetu: ) karate hI bauddha apane hetu kA lakSaNa upasthita karate haiM ki pakSadharma sapakSasatva aura vipakSa nyAvRtti isa taraha trairUpya ( tIna rUpa ) hI hetu kA lakSaNa honA cAhiye anyathA ukta hetu sadoSa hotA hai / isa trairUpyavAda kA nirasana to kRtikodayAdi pUrvacara hetu se hI ho jAtA hai, arthAt "udeSyati muhUrtAnte zakaTa kRtikodayAt" ityAdi anumAnagata hetu meM pakSa dharmAdi rUpa nahIM hote hue bhI ye apane sAdhya ke sAdhaka hote haiM ataH hetu kA lakSaNa trairUpya nahIM hai| pAMcarUpya khaNDana-naiyAyika hetu kA lakSaNa pAMca rUpa karate haiM- pakSa dharma, sapakSasatva, vipakSavyAvRtti, asatpratipakSatva aura abAdhita viSayatva, yaha mAnyatA bhI bauddha mAnyatA ke samAna galata hai kyoMki isameM bhI vahI doSa Ate haiM, arthAt sabhI hetuoM meM pAMcarUpyatA kA honA jarUrI nahIM hai| pAMcarUpatA ke nahIM hote hue bhI kRtikodayAdi hetu svasAdhya ke sAdhaka dekhe jAte haiN| __anumAna traividhyanirAsa-pUrvavat, zeSavat aura sAmAnyatodRSTa aise anumAna ke tIna bheda naiyAyika ke yahAM mAne jAte haiM, inake kevalAnvayI, kevalavyatirekI Adi vibhAga kiye haiM kintu yaha siddha nahIM hotA, sabhI anumAnoM meM avinAbhAvI hetu dvArA svasAdhya ko siddha kiyA jAtA hai ataH unameM pUrvavat prAdi kA nAma bheda karanA vyartha hai| avinAbhAvAdikA lakSaNa evaM hetuoM ke sodAharaNa bAvIsa bheda - avinAbhAva kA lakSaNa, sAdhya kA svarUpa, pakSa kA lakSaNa, anumAna ke aMga, udAharaNa, upanaya evaM nigamanoM kA lakSaNa, vidhisAdhaka evaM pratiSedhaka sAdhaka hetuoM ke bheda, bauddha kAraNa

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13 ] hetu kA nahIM mAnatA usakA nirasana, pUrvacara prAdi hetu kI sArthakatA evaM pRthaktva / aviruddha upalabdhi hetu ke vidhisAdhya kI apekSA chaha bheda, viruddha upalabdhi hetu ke pratiSedha sAdhya kI apekSA chaha bheda, aviruddha anupalabdhi hetu ke pratiSedha sAdhya meM sAta bheda viruddha anupalabdhi hetu ke vidhisAdhya meM tIna bheda, isa prakAra ina sabakA varNana isa prakaraNa meM hai / veda apauruSeyavAda - mImAMsaka apane veda mAmA grantha ko apauruSeya mAnate haiM, inakA kahanA hai ki sabhI puruSa rAga dveSa yukta hI hote haiM ataH satya artha kA pratipAdana nahIM kara sakate, tathA veda karttA kA smaraNa nahIM hai isaliye veda puruSa racita na hokara apauruSeya hI hai / kintu yaha kathana asat hai koI bhI pada evaM vAkya apane Apa binA puruSa prayatna ke nirmita hotA huA dekhA nahIM jAtA jaba veda meM bhArata rAmAyaNa Adi ke samAna vAkya racanA pAyI jAtI hai taba use apauruSeya kisa prakAra mAna sakate haiM ? arthAt nahIM mAna sakate / karttA kA smaraNa nahIM hone se veda ko apauruSeya mAnA jAya to bahuta se prAcIna mahala, kUpa prAdi ke karttA kA smaraNa nahIM hotA grataH unheM bhI apauruSeya mAnanA cAhiye ? dUsarI bAta karttA kA asmaraNa kahAM hai ? kAlAsura nAmAdeva ne apane vaira kA badalA lene ke liye hiMsAparaka isa veda ko racA thA aisA hama jaina ko bhalI bhAMti smaraNa hai / tathA mImAMsaka veda ko apauruSeya isaliye mAnate haiM ki usase vaha grantha prAmANika siddha ho kintu apauruSeya prAmANya kI kasauTI nahIM hai, yadi aisA hai to corI Adi ke upadeza ko bhI pramANa mAnanA hogA, kyoMki vaha bhI apauruSeya hai / veda ko apauruSeya mAnane para bhI usake vyAkhyAna evaM artha karane vAle to puruSa hI rahate haiM, yadi vyAkhyAtA puruSa veda ke artha kA sahI pratipAdana kara sakate haiM to koI puruSa vizeSa usako raca bhI sakatA hai / aMta meM yahI siddha hotA hai ki veda puruSa racita hI hai kyoMki usake vAkya puruSa racita jaise hI haiM, puruSa prayatna binA grantha racanA sarvathA saMbhava hai / zabda nityatvavAda - zabda nitya vyApaka evaM prAkAza ke guNa svarUpa huA karate haiM aisA mImAMsaka kA abhimata hai, zabda ko nitya mAne binA saMketa grahaNa pUrvaka hone vAlA artha jJAna asaMbhava hai, arthAt yaha ghaTa hai, ghaTa zabda dvArA isa padArtha ko kahA jAtA hai ityAdi rUpa se ghaTa Adi zabdoM meM prathama saMketa hotA hai punaH kisI samaya una zabdoM ko sunakara artha pratibhAsa hotA hai isa prakAra saMketa kAla se lekara vyavahAra

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[ 14 ] kAla taka yadi zabda avasthita nahIM rahegA to zAbdika jJAna honA azakya hai| zabda kI vyApakatA do kAraNoM se svIkRta kI jAtI hai, eka to vaha AkAza rUpa byApaka dravya kA guNa hai dUsare eka sAtha nAnA dezoM meM sunAI detA hai / mImAMsaka ke isa maMtavya kA suvistRta nirasana kiyA gayA hai, saMketa kAla se lekara vyavahAra kAla taka vahI zabda nahIM rahatA apitu tat sadRza anya rahatA hai, sAdRzya zabda dvArA ghaTAdi vAcya kA pratibhAsa hotA hai, arthAt jaba koI vRddha puruSa bAlaka ke prati ghaTa vAcya aura ghaTa vAcaka zabda meM saMketa karatA hai usa samaya kA zabda naSTa hotA hai anya samaya meM jo ghaTa zabda ko bAlaka sunatA hai vaha anya tat sadRza zabda hai, isa sAdRzya zabda se hone vAlA jJAna asatya hai aisA bhI nahIM kaha sakate anyathA dhUma hetu se hone vAlA agni kA anumAna asatya ThaharegA, arthAt saMketa kAla kA zabda vyavahAra kAla meM nahIM hotA ataH tajjanya jJAna bhrAMta hai to rasoI ghara ke dhUma agni meM sAdhya sAdhana kA saMketa jJAta kara punaH parvata para tatsadRza dhUma ko dekhakara agni kA anumAna hotA hai usako bhI bhrAMta mAnanA hogA ? kyoMki rasoI ghara kA dhUma to parvatapara hai nhiiN| tathA mImAMsaka ga, ka, ra Adi varNoM ko sarvatra eka vyApaka rUpa se mAnate haiM, kintu aisA pratIti meM nahIM AtA, gakAra Adi yAvanmAtra varNa pRthak pRthak anekoM saMkhyAoM meM eka sAtha upalabdha ho rahe haiM, vibhinna dezoM meM pUrNa pUrNa rUpase anekoM varNa eka sAtha upalabdha hote haiM, vyApaka padArtha isa taraha eka jagaha pUrNa rUpeNa upalabdha ho hI nahIM sakatA anyathA vaha vyApaka hI kAhe kA ? vyApaka AkAza kyA ekatra pUrNa rUpa se upalabdha hotA hai ? zabda ko nitya mAnakara vyaMjaka dhvani dvArA usakA saMskAra hone kI mAnyatA bhI AzcaryakArI hai / vaktA ke mukha se zabda nikalakara zrotA ke karNa taka pAtA hai to vaha mArga meM kisI padArtha se vicchinna hogA ityAdi jaina ke prati diye gaye dUSaNa mImAMsaka ke abhivyaMjaka vAyu meM bhI lAgU hote haiN| tathA yadi zabda sarvathA nitya hai to usakA saMskAra honA yA vyakta honA Adi nahIM bana sakatA, kyoMki nitya meM pUrva kI avyakta dazA se uttara kAlIna vyakta dazA meM AnA rUpa parivartana saMbhava nahIM anyathA vaha anitya hI ThaharatA hai / ityAdi aneka prakAra se zabda ke nityatva kA khaMDana hotA hai / zabdasambandha vicAra- zabda aura padArtha meM aisI hI sahaja svAbhAvika yogyatA hai ki go Adi zabda tadartha vAcyabhUta sAsnAmAna padArtha ko avabhAsita karAte haiM, punazca inameM saMketa bhI kiyA jAtA hai ki amuka zabda kA amuka artha hotA hai, isa

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[15] vAcya vAcaka sambandha ko spaSTa karane ke liye kahA gayA hai ki "sahaja yogyatA saMketa vazAd hi zabdAdayaH vastu pratipatti hetavaH" bauddha zabda aura artha meM aisA vAcya vAcaka sambandha nahIM mAnate, unakA kahanA hai ki ye donoM bhI kSaNika haiM ataH zabda dvArA arthabodha nahIM hotA ityAdi / kintu yaha kathana asat hai, prathama bAta to yaha ki zabda bilakula kSaNika eka samaya mAtra kA nahIM hai apitu kucha samaya sthAyI hai, aura padArtha to kSaNika hai nahIM vaha cirakAla sthAyI hai, dUsare zabda ke anityatva hone para bhI tajjanya jJAna dvArA vAcyArtha bodha hotA hI hai / ataH saMketa aura svAbhAvika yogyatA ke kAraNa zAstrIya yA laukika zabda (vacana) artha ke vAcaka hote haiM inameM bAcya vAcaka lakSaNa sambandha hai aisA mAnanA caahie| apohavAda-bauddha kA kahanA hai ki zabda ghaTAdi vAcyArtha ko na kahakara apoha ko kahate haiM arthAt go zabda sAsnAdimAn padArtha ko nahIM kahatA kintu go se anya jo azvAdi haiM unase vyAvRtti karAtA hai ise ago vyAvRtti kahate haiM, aise ghaTa paTa ityAdi zabdoM dvArA anya kA apoha arthAt aghaTa vyAvRtti apaTa vyAvRtti mAtra kI jAtI hai / zabdoM ko arthoM kA vAcaka isaliye nahIM mAnate ki artha ke abhAva meM bhI zabda kI upalabdhi pAyI jAtI hai| bauddha kA yaha maMtavya sarvathA asaMgata hai kyoMki pratIti ke viruddha hai, go zabda ko sunate hI hameM sIdhe sAsnAdimAn padArtha kI pratIti hotI na ki anya kI vyAvRtti kI / koI koI zabda artha ke abhAva meM upalabdha hote haiM ataH sabhI zabdoM ko arthAbhidhAyaka nahIM mAnanA to anucita hI hai anyathA koI koI gopAla ghaTikAdikA dhUma agni ke abhAva meM upalabdha hotA hai ataH use bhI agni kA kArya nahIM mAnanA cAhiye na agni kA anumApaka hii| jaba hameM go zabda sunate hI tadartha vAcya kI pratIti hotI hai taba kaise kaha sakate ki zabda artha kA vAcaka na hokara kevala anya kA vyAvataka hI hai ! yadi kahA jAya ki zabda anya kI vyAvRtti pUrvaka svavAcya ko kahatA hai to yaha mAnyatA bhI asaMgata hai kyoMki eka hI zabda ago kA niSedha aura go kI vidhi isa prakAra viruddha do arthoM ko kaha nahIM sakatA na aisI pratIti hI hotI hai / tathA yadi go zabda anya kI vyAvRtti karAtA hai aisA mAnA jAya to go se anya padArtha to asaMkhya haiM unako jAne binA vyAvRtti kaise ho sakatI hai ? gavAdi zabda kevala ago Adi kA niSedha hI karate haiM to "na gauH agauH" isa prakAra ke naJa samAsa kA artha kyA prasajya pratiSedha rUpa hai athavA paryu dAsa pratiSedha rUpa

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[ 16 ] hai ? prathama pakSa to amAnya hone se svIkAra nahIM kara sakate ( kyoMki bauddha ne prasajya pratiSedha rUpa prabhAva nahIM mAnA hai) aura dvitIya pakSa mAne to ago kA artha go hI hotA hai, yaha to drAviDI prANAyAma mAtra hugrA ki go zabda ne sIdhe go vAcya ko na kahakara yaha ago nahIM hai aisA ghumAkara go vAcya ko kahA / ataH pratIti kA apalApa nahIM karake aisA svIkAra karanA cAhiye ki go prAdi zabda tadarthavAcaka hote haiM / sphoTavAda--bhartRhari prabhRti kA kahanA hai ki zabda padArtha kA vAcaka nahIM hai kintu sphoTa padArtha kA vAcaka hai, arthAt gakAra Adi varNoM dvArA abhivyajyamAna nitya vyApaka aisA koI sphoTa nAmA tattva hai vahI artha kA vAcaka hotA hai, gakAra prAdi varNa to utpanna hokara vinaSTa ho cukate haiM ataH ve artha ke vAcaka nahIM ho sakate, yadi go Adi zabda artha ke vAcaka hote to jisa puruSa ne usa zabda ke saMketa ko grahaNa nahIM kiyA hai use bhI usa zabda dvArA go artha kI pratIti honI cAhie thI ? AcArya ne samajhAyA hai ki sahaja yogyatA aura saMketa hone se zabda svavAcya ko avazya kahate haiM, gakAra Adi varNaM vinaSTa ho cukane para bhI pUrva pUrva varNa ke jJAna saMskAra avasthita hI rahate haiM aura ve artha pratIti karAte haiM, go grAdi zabda aura sAsnAdimAna padArthAdi ko chor3akara inake madhya aisA koI tattva pratIti nahIM hotA ki jise sphoTa nAma diyA hai, bAta to yaha hai ki "he devadatta ! gAM grabhyAja" ityAdi vAkya yA "ghaTaH" ityAdi padoM ke uccAraNa karate hI artha pratIti hotI hai isameM krama yaha hai ki pUrva pUrva varNoM ke uccAraNa ke sAtha una una varNoM ke jJAna saMskAra prAdurbhUta hote jAte haiM aura aMtima varNa ko sahAyatA karake pUrNa vAkyArtha yA pada ke artha kA avabhAsana karAte haiM, pUrva varNa kA jJAna jisameM sahAyaka hai aisA aMtima varNa artha ko prasphuTita kara detA hai, zabda naSTa ho cukane para bhI usase utpanna huA jJAna yA saMskAra banA hI rahatA hai athavA jJAna saMskAra kA AdhArabhUta zrAtmA to sadAvasthita hI hai, usI se artha bodha hotA rahatA hai, ataH yadi vaiyAkaraNoM ko sphoTa sarvathA iSTa hI hai to usI jJAna saMskAra yukta AtmA ko sphoTa nAma denA cAhie " sphuTati - prakaTI bhavati prarthaH asmin iti sphoTa : cidAtmA" aisA vyutpattilabhya artha bhI siddha hai / isa prakAra sphoTavAda kA khaMDana hotA hai / vAkya lakSaNa vicAra -- zabda aura artha kA yathArtha rUpa se vAcaka vAcya saMbaMdha siddha hone para prazna hotA hai pada evaM vAkya kA lakSaNa kyA honA cAhiye ? isake

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[ 17 ] uttara meM nirdoSa pada aura vAkya kA lakSaNa prAcArya dvArA prasphuTita kiyA gayA hai ki "varNAnAM parasparApekSANAM nirapekSaH samudAyaH padam " / padAnAM parasparApekSANAM nirapekSaH samudAyaH vAkyam" iti / arthAt paraspara meM sApekSa kintu varNAMtara nirapekSa aisA jo varNa samudAya hai arthAt devadattaH, ghaTaH, jinadattam, dAtreNa ityAdi meM sthita jo varNa samudAya hai use pada kahate haiM / paraspara meM apekSita kintu padAMtara se nirapekSa aisA jo pada samudAya hai use vAkya kahate haiM / vAkya ke lakSaNa meM paravAdiyoM ke yahAM para vibhinna mata haiM koI gacchati Adi kriyA pada ko vAkya mAnate haiM, koI varNa samudAya mAtra ko vAkya mAnate haiM ityAdi kintu ye lakSaNa nirdoSa siddha nahIM hote, kyoMki kevala kriyA pada yA varNa samudAya mAtra pUrNa vAkyArtha kA bodha nahIM karA sakate haiM / vAkya dvArA jo artha pratIti hotI hai usameM bhI vivAda hai ki vAkya meM sthita jo aneka pada haiM unameM se kisa pada dvArA vAkyArtha kA bodha hotA hai eka pada dvArA yA saMpUrNa padoM dvArA ? AcArya ne samajhAyA hai ki pUrva pUrva pada ke artha jJAna ke saMskAra aMtya pada ke sahAyaka hote haiM aura usase vAkyArtha pratIta ho jAtA hai / mImAMsaka mata ke aMtargata prabhAkara kA kahanA hai ki eka pada anya padoM ke vAcyArthoM se anvita hI rahatA hai ataH pada ke artha kI pratipatti se vAkyArtha kI pratipatti bhI ho jAtI hai kintu yaha anvita abhidhAnavAda yukta nahIM hai isa taraha to pratyeka pada ko vAkyapanA ho jAne kA prasaMga tA hai / isI prakAra bhATTa ( mImAMsaka kA eka mata ) abhihita anvayavAda mAnate haiM arthAt padoM dvArA kahe gaye arthoM kA anvaya hI vAkyArtha hai aisA kahate haiM yaha kathana bhI pUrvoktarItyA asaMgata siddha hotA hai / isa prakAra vividha prakaraNoM se yukta yaha dvitIya bhAga samApta hotA Agata viSayoM kA yaha saMkSipta paricaya hai / / isameM

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dvitIya bhAga meM prAgata parIkSAmakha ke satra 6 nArthAloko kAraNaM pricchedytvaattmovt| / 10 vRkSo'yamityAdi / 7 tadanvaya vyatirekAnu vidhAnAbhAvAcca / 11 upalaMbhAnupalaMbha nimittaM vyAptijJAnamUhaH / kezoNDuka jJAna vannaktaJcarajJAnavacca / 12 idamasminsatyeva bhavatyasati na bhavatyeveti 8 pratajjanyamapi tatprakAzakaM pradopavat / c| hai svAvaraNa kSayopazamalakSaNa yogyatayA hi 13 yathA'grAveva dhUmastadabhAve na bhavatyeveti ca / pratiniyatamartha vyavasthApayati / 14 sAdhanAtsAdhya vijJAnamanumAnam / 10 kAraNasya ca paricchedyatve karaNAdinA 15 sAdhyAvinAbhAvitvena nizcito hetuH| vybhicaarH| 16 sahakramabhAvaniyamo'vinA bhAvaH / 11 sAmagrI vizeSavizleSitAkhilAvaraNamatI - 17 sahacAriNoApyavyApakayozca sahabhAvaH / ndriyamazeSato mukhyam / 18 pUrvottaracAriNoH kAryakAraNayozca krama12 sAvaraNatve karaNajanyatve ca pratibandha bhaavH| sambhavAt / 16 tarkAttannirNayaH / dvitIyaH paricchedaH samAptaH 20 iSTamabAdhitamasiddha sAdhyam / atha tRtIyaH paricchedaH 21 sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA 1 parokSa mitarat / syAditya siddhpdm| 2 pratyakSAdinimitta smRti pratyabhijJAnatarkA 22 aniSTAdhyakSAdibAdhitayoH sAdhyatva numAnAgamabhedam / mAbhUditISTAbAdhita vacanam / 3 saMskArobodhanibandhanA tadityAkArA 23 na cAsiddhavadiSTaM prativAdinaH / smRtiH / 24 pratyAyanAya hIcchA vaktureva / 4 sa devadatto ythaa| 25 sAdhyaM dharmaH kvacitadviziSTo vA dhrmii| 5 darzana smaraNa kAraNakaM saGkalanaM pratyabhi- 26 pakSa iti yAvat / jJAnam, tadevedaM, tatsadRzaM, tadvilakSaNaM, 27 prasiddho dhrmii| ttprtiyogiityaadi| 28 vikalpasiddha tasminsattetare sAdhye / yathA sa evAyaM devadattaH / 26 asti sarvajJo nAsti kharaviSANam / 7 go sadRzo gvyH| 30 pramANobhaya siddha tu sAdhyadharma vishisstttaa| 8 govilakSaNo mahiSaH / 31 agnimAnayaM dezaH pariNAmI zabda iti 6 idamasmAd dUram / ythaa|

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[16] 32 vyAptau tu sAdhyaM dharma eva / 46 sAdhyAbhAve sAdhanAbhAvo yatra kathyate sa 33 anyathA tadaghaTanAta / / vytirekdRssttaantH| 34 sAdhyadharmAdhArasandehApanodAya gamyamAna- 50 hetorupasaMhAra upanayaH / syApi pakSasya vacanam / 51 pratijJAyAstu nigamanam / 35 sAdhyamiriNa sAdhanadharmAvabodhanAya pakSa- 52 tadanumAnaM dvdhaa| dharmopasaMhAravat / 53 svArthaparArtha bhedAt / 36 ko vA tridhA hetumuktvA samarthayamAno na 54 svArthamukta lakSaNam / pakSayati / 55 parArthaM tu tadarthaparAmazivacanAjjAtam / 37 etadvayamevAnumAnAMgaM nodAharaNam / 56 tadvacanamapi taddhe tutvAt / 38 na hi tatsAdhyapratipattyaMga tatra yathokta 57 sa hetu dhopalabdhyanupalabdhi bhedAt / hetoreva vyApArAt / 58 upalabdhividhipratiSedhayoranupalabdhizca / 36 tadavinAbhAva nizcayArthaM vA vipakSe 56 aviruddhopalabdhividhI SoDhA vyApyakArya bAdhakAdeva ttsiddheH| ___kAraNa pUrvottara sahacara bhedAt / / 40 vyaktirUpaM ca nidarzanaM sAmAnyena tu vyApti- 60 rasAdekasAmagrayanumAnena rUpAnumAnamiccha statrApi tadvipratipattAvanasthAnaM syAt dbhiriSTameva kiJcitkAraNaM heturyatra dRSTAntarAntarApekSaNAt / saamrthyaaprtibndhkaarnnaantraavaiklye| 41 nApi vyApti smaraNArthaM tathAvidha hetu | 61 na ca pUrvottara cAriNostAdAtmyaM taduprayogAdeva ttsmRte|| tpattikAla vyavadhAne tdnuplbdheH| 42 tatparimabhidhIyamAnaM sAdhyamiNi sAdhya- 62 bhAvyatItayomaraNa jAgradbodhayorapi nArisAdhane sndehyti| __STodbodhau prati hetutvam / 43 kuto'nyathopanaya nigamane / 63 tadvayApArAzritaM hi tadbhAvabhAvitvam / 44 na ca te tadaMge sAdhyamiriNa hetusAdhyo- 64 sahacAriNorapi parasparaparihAreNAvasthArvacanAdevAsaMzayAt / naatshotpaadaacc| 45 samarthanaM vA varaM heturUpamanumAnAvayavo 65 pariNAmI zabdaH, kRtakatvAt, ya evaM sa vAstu sAdhye tdupyogaat| evaM dRSTo yathA ghaTaH, kRtakazcAyam, tasmA46 bAlavyutpattyarthaM tattrayopagame zAstra evAsI tpariNAmI, yastu na pariNAmI sa na kRtako na vAde'nupayogAt / dRSTo yathA bandhyAstanandhayAH kRtakazcAyam, 47 dRSTAnto dvadhA anvayavyatireka bhedAt / / tsmaatprinnaamii| 48 sAdhyavyAptaM sAdhanaM yatra pradarzyate so'nvaya- 66 astyatra dehini buddhiAhArAdeH / / 67 astyatra chAyA chatrAt / dRssttaantH| |

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[20] 68 udeSyati zakaTaM kRtikodayAt / 87 yathAsmin prANini vyAdhi vizeSosti 66 udagAdbharaNiH prAktata eva / niraamycessttaanuplbdheH| 70 astyatra mAtalige rUpaM rasAta / 88 astyatra dehini duHkha miSTasaMyogAbhAvAt / 71 viruddhatadupalabdhi: pratiSedhe tthaa| 86 anekAntAtmakaM vastvekAntasvarUpAnu72 nAstyatra zItasparza proSNyAt / palabdheH / 73 nAstyatra zItasparzo dhUmAt / 60 paramparayA sambhavatsAdhanamatraivAntarbhAva74 nAsmin zarIriNi sukhamasti hRdaya nIyam / shlyaat| 61 abhUdatra cakre zivakaH sthAsAt / 75 nodeSyati muhUrtAnte zakaTaM revatyudayAt / 62 kArya kAryamaviruddha kAryopalabdhau / 76 nodagAdbharaNirmuhUrtAtpUrvaM puSyodayAt / 77 nAstyatra bhittau parabhAgAbhAvo'rvAgbhAga 93 nAsyatra guhAyAm mRgakrIDanaM mRgArisaM zabdanAt kAraNaviruddhakArya viruddha kAryodarzanAt / palabdhau ythaa| 78 aviruddhAnupalabdhiH pratiSedhe saptadhA svabhAva 14 vyutpanna prayogastu tathopapattyA'nyathAnupavyApaka kAryakAraNa pUrvottara sahacarAnu pattyaiva vaa| palambhabhedAt / 65 agnimAnayaM dezastathaiva dhUmavattvopapatte76 nAstyatra bhUtale ghaTo'nupalabdheH / dhUmavattvAnyathAnupapatte / 80 nAstyatra ziMzapA vRkSAnupalabdheH / 66 hetuprayogo hi yathA vyAptigrahaNaM vidhIyate 81 nAstyatrApratibaddhasAmo'gnidhUM mAnupalabdhaH / sA ca tAvanmAtreNa vyutpannairavadhAryate / 82 nAstyatra dhUmo'nagneH / 67 tAvatA ca saadhysiddhiH| 83 na bhaviSyati muhUrtAnte zakaTaM kRttikodayA- 68 tena pakSastadAdhAra sUcanAyoktaH / nupalabdheH / 66 prAptavacanAdinibandhanamarthajJAnamAgamaH / 84 nodagAdbharaNimuhUrtAtprAk tata eva / 100 sahaja yogyatA saMketa vazAddhi zabdAdayo85 nAstyatra samatulAyAmunnAmo nAmAnu- vastupratipatti hetavaH / palabdheH / | 101 yathA mervAdayaH santi / 86 viruddhAnupalabdhividhau tredhA viruddha kArya kAraNasvabhAvAnupalabdhi bhedAt / iti tRtIya paricchedaH samAptaH vastu

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viSayAnukramaNikA 1-26 taka viSaya bauddha evaM naiyAyika dvArA abhimata arthakAraNavAdakA nirasana tathA pAlokakAraNavAdakA nirasana padArtha aura prakAza jJAnake kAraNa nahIM haiM kyoMki ve jJAna ke viSaya haiM.... ghaTAdi viSayaka jJAna ghaTAdi padArthoMkA kArya hai yaha kisI anya pramANadvArA jJAta hotA hai aisA kahanA bhI Asat hai.... padArtha aura padArtha ke sAtha jJAnakA anvaya vyatireka nahIM pAyA jAtA.... viparyaya Adi jJAnoMmeM kaunasA padArtha kAraNa hai.... saMzayAdi jJAna bhrAMta hai ataH binA padArthake hote haiM aisA kahanA asat hai.... naiyAyikake IzvarakA jJAna nitya honese padArthase utpanna nahIM ho sakatA.... padArtha jahAM nahIM hote vahAM bhI pratIti hotI hai.... yadi aMdhakArakA padArtharUpa svIkAra nahIM karate to prakAza bhI siddha nahIM hogA.... jJAnameM vaizadya prakAzase AyA to jaba jJAna prakAzako viSaya banAtA hai taba usameM vaizadya kisase AtA hai ?.... jJAna padArtha aura prakAzase utpanna nahIM huA to bhI unako prakAzita karatA hai.... apane prAvaraNake kSayopazamAnusAra jJAna pratiniyata padArthako pratibhAsita karatA hai.... jo jJAnakA kAraNa vahI jJAna dvArA jAnA jAtA hai aisA mAne to indriyoMke sAtha vyabhicAra hogA.... AvaraNa vicAra, saMvara nirjarA siddhi, karmoMkA pudgalapanA dravyAdi sAmagro vizeSa dvArA naSTa ho gaye haiM prAvaraNa jisake aise atondriya jJAnako mukhya pratyakSa kahate haiM.... zarIrAdiko AvaraNa nahIM mAnate apitu karma nAmaka pudgala ko karma mAnate haiM.... avidyAko bhI AvaraNa nahIM mAnate.... aSTa nAmA AtmAke guNako AvaraNa mAnanA bhI prayukta hai.... saMvara nirjarA siddhi.... sarvajJatvavAda.... 30-47 40-47 46-18

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paSTa 50-66 50 5 67-18 [ 22 ] viSaya sarvajJake viSaya meM mImAMsakakA pUrvapakSa.... mImAMsaka-sarvajJa nahIM hai kyoMki sattA grAhaka pAMcoM pramANoM dvArA usakI siddhi nahIM hotI.... anumAna dvArA sarvajJa siddha nahIM hotA kyoMki avinAbhAvI hetu kA abhAva hai.... sarvajJa siddhi meM prayukta huA prameyatva hetu bhI asat hai.... Agamase bhI sarvajJa siddhi nahIM hotI.... arthApattise bhI sarvajJa siddha nahIM hotA.... koI bhI pratyakSa jJAna indriyoMse nirapekSa nahIM hotA.... yadi sarvajJa dharma adharmakA grAhaka hai to vaha vidyamAna vastuko grahaNa nahIM kara sakegA.... jaina dvArA mImAMsakake matavyakA nirasana.... sarvajJa pratyakSase siddha nahIM hotA apitu anumAna pramANase siddha hotA hai.... koI aAtmA sakala padArthoMko sAkSAt jAnane vAlA hai ityAdi anumAnase usakI siddhi hotI hai, sarvajJakA jJAna indriyAdikI apekSA nahIM rakhatA.... dharma adharma saMjJaka padArtha indriyoMse upalabdha kisa kAraNase nahIM hote ?.... maMtra praznAdise saMskArita puruSa atIta evaM anAgatako bhI jJAta karate haiM taba kAlAMtarita sUkSmAdi padArthoMko sarvajJa kyoM nahIM jJAta kara sakatA ? upadeza dvArA akhila viSayakA sAmAnya jJAna honA saMbhava hI hai.... AgamAdi aspaSTa jJAnase spaSTa jJAna kaise hogA yaha prazna bhI ThIka nahIM.... zIta uSNAdi paraspara virodhI padArtha eka sAtha eka jJAnameM pratIta hote haiM.... yagapat azeSa padArtha jJAta honese dvitIya kSaNameM asarvajJa bana jAyagA aisI AzaMkA vyartha hai.... sarvajJakA jJAna apUrvArthagrAho hI hai.... sarvajJa paragata rAgAdi ko jAnane mAtrase rAgI nahIM hotA.... sarvajJakA jJAna vizrAMta nahIM hotA.... sakala padArtha sAkSAtkArI sarvajJa hai, kyoMki usameM koI bAdhaka pramANa nahIM hai.... vivAdastha puruSa sarvajJa nahIM ityAdi anumAnameM prayukta vakta tva hetu sadoSa hai.... sarvajJameM vakta tvakA abhAva siddha honA asaMbhava hai.... 68-71

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[ 23 ] viSaya ApakA gama bhI sarvajJa prabhAva nahIM karatA vaha to sadbhAva hI siddha karatA hai...... upamAna prarthApatti bhI sarvajJakA prabhAva siddha nahIM karate...... abhAva pramANa svayaM hI abhAvarUpa hai ataH sarvajJakA abhAva nahIM kara sakatA ..... IzvaravAda Izvara siddhike liye naiyAyika vaizeSikakA pUrva pakSa naiyAyika pRthvI, parvatAdi padArtha kisI buddhimAna se nirmita haiM, kyoMki ve kArya haiM..... pRthvI Adi kArya isalie kahalAte haiM ki ve sAvayava haiM... zarIra rahita hone se Izvara kI upalabdhi nahIM hotI..... jJAna cikIrSA aura prayatnAdhAratA ye hI kartRtva hai...... vyAsa RSi Izvara ko mAnate haiM..... svarUpa pratipAdaka veda vAkya bhI isa viSaya meM apramANa nahIM..... bhagavAna karuraNA se zarIrAdi kI racanA karate haiM..... vArtikakAra kA Izvara siddhi ke liye anumAna...... jaina dvArA IzvaravAda kA nirasana ..... pRthvI Adi meM kAryatva siddhi ke liye prayukta sAvayavatva hetu kA khaMDana .... yoga kI vinAza aura utpAda kI prakriyA hAsyAspada hai...... AkAzavat pRthvI Adi meM bhI karttA kA abhAva hai...... acetana padArtha cetana se adhiSThita hokara hI kArya kare aisA niyama nahIM ..... kAraNoM kI zakti kA jJAna hone para hI karttA pravRtti karatA hai aisA nahIM hai karttA zrApake yahAM sattA kisa rUpa hai ?.... Izvara kI buddhi kSaNika hai yA nitya ? donoM pakSa galata haiM..... Izvara aura hamArI buddhi meM buddhipatA samAna hone para bhI Izvara kI buddhi nitya hai aisA vizeSa svIkAra kareM to ghaTAdi aura pRthvI Adi meM kAryatva samAna hone para bhI ghaTAdi kartA hai aura pRthvI Adi kA nahIM aisA vizeSa bhI svIkAra karanA cAhiye...... pizAca Adi bhI zarIra mukta hone se hI zAkhAbhaMgAdi kArya karate haiM na ki binA zarIra ke ..... Izvara kA zarIra kAryarUpa hai yA nitya ? ..... 66-144 6 - 108 && aneka prakAra ke haiM .... yoga ke Izvara kartRtva siddhi ke liye prayukta anumAna meM buddhimAna kAraraNapUrvakatva sAdhya hai usake sAtha kAryatva hetu kI vyApti kathamapi siddha nahIM hotI...... pRSTha 63 64 65 105 106 108 - 144 108 106 112 116 100 102 102 104 104 117 123 124 125 128 126 131

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pRSTa [ 24 ] viSaya karuNA se sRSTi race to sukhadAyaka zarIrAdi kyoM nahIM racatA ?.... 132 rAjA ke samAna Izvara yadi karmAnusAra phala detA hai to vaha rAgI dvaSo ho jAyagA.... 134 jo samartha svabhAvI hotA hai vaha sahAyaka kI apekSA nahIM karatA.... pRthvI parvata Adi padArtha eka eka svabhAva pUrvaka nahIM hote, kyoMki ve vibhinna deza, vibhinna kAla evaM vibhinna mAkAra vAle haiM... prakRti kattatvavAda 145-176 sAMkhya-sRSTi kI prakriyA pradhAnase prasUta hai ityAdi pUrvapakSa 145-152 prakRtise mahAn utpanna hotA hai, usase ahaMkAra usase gyAraha indriyAM, unase pAMca tanmAtrAyeM.... 146 kAraNa jisarUpa hotA hai kArya tadanurUpa hI hotA hai ... 147 pAMca hetutroMse satkAryabAdakI siddhi.... mahadAdi bhedoMkA parimAraNa honA ityAdi hetuaoMse pradhAnameM hI jagatkA kattatva siddha hotA hai.... 151 jaina dvArA prakRti kartta tvakA nirasana.... 153- 176 mahadAdi bheda prakRtise abhinna mAnane ke kAraNa unameM kArya kAraNa bhAva bana nahIM sakatA.... 153 kArya kAraNa bhAva anvaya vyatireka dvArA jAnA jAtA hai kintu pradhAna aura mahadAdimeM vaha ghaTita nahIM hotA... 154 asat prakaraNAt ityAdi hetu asat kAryavAdake pakSa meM bhI samAnarUpase ghaTita hote haiM.... 157 zaktikI apekSA kAryako sat mAne to bhI ThIka nahIM.... 158 zaktikI abhivyaktike liye kArakoMkA vyApAra mAnanA bhI ghaTita nahIM hotA.... abhivyakti kise kahate haiM svabhAvameM atizaya honA yA tad viSayaka jJAna honA, athavA usake upalabdhike AvaraNakA apagama honA ? 160-161 kAraNa zaktikA pratiniyama to asat kAryavAdameM bhI ghaTita hotA hai.... bhedoMkA samanvaya honese eka pradhAna hI kAraNarUpa siddha hotA hai aisA hetu bhI prasiddha hai.... samanvayAt isa hetumeM anekAMta dUSaNa hai.... 167 nirIzvara sAMkhyakA pakSa bhI asat hai.... pradhAna aura Izvara sammilita hokara kArya karate haiM aisA kahanA bhI siddha nahIM hotA.... jagatko utpatti sthiti aura pralaya rUpa kriyA karanekI sAmarthya Izvara aura pradhAna meM eka sAtha hai ki nahIM ?.... satvAdi guNoMkA AvirbhAvAdi bhI siddha nahIM.... 173 170 172

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678 [ 25 ] viSaya kavalAhAra vicAra 177-166 jIvanmukta dazAmeM arahaMta kavalAhAra karate haiM aisA zvetAMbara kahate haiM.... pramatta guNasthAnameM paramArthabhUta vItarAgatA nahIM hai ataH vahAM kavalAhAra honA zakya hai..... binA abhilASAke AhAra honA rUpa atizaya mAne to AhAra nahIM karanA rUpa atizaya hI kyoM na mAnA jAya?.... 176 kavalAhAra grahaNa karane vAle ke atIndriya pratyakSa jJAna saMbhava nahIM..... lAbhAMtarAyakarmakA sarvathA nAza honese divya paramANoMkA Agamana pratisamaya hotA hai aura usIse kevaloke zarIra kI sthiti banI rahatI haiM.... 184 mohanIyake abhAvameM asAtA kArya karane meM asamartha hai.... 186 anAkAMkSArUpa kSudhA mAne to vaha bhI duHkharUpa hI ghaTita hotI hai.... 161 bhagavAnko devagaNa pAhAra karAte haiM aisA siddha nahIM hotA.... 162 kevalIke gyAraha parISaha upacArase mAne haiM.... 165 bhojana karate samaya dikhAyI na denA rUpa atizaya mAnate haiM to bhojana nahIM karanA rUpa atizaya hI kyoM na svIkAreM ? mokSasvarUpa vicAra 200-256 vaizeSikakA pakSa-anaMta catuSTaya svarUpa lAbhako mokSa nahIM kahate apitu buddhi Adi nau prAtmaguNoMke uccheda honeko mokSa kahate haiM.... tattvajJAnako mokSakA kAraNa mAnA hai.... mithyajJAnake naSTa hone para rAga dvaSa utpanna nahIM hote usake bhAva meM mana vacanakA kArya samApta hotA hai usake prabhAva meM dharmAdi naSTa hote haiM.... 202 tattva jJAna sAkSAt karma nAza meM pravRtti nahIM karatA.... 203 vighna bAdhAyeM upasthita na ho ataH nitya naimittika kriyA kI jAtI hai.... vedAntI-vaizeSika buddhi prAdi guNoMkA mokSa meM prabhAva mAnate haiM kintu hama caitanyakA bhI vahAM prabhAva mAnate haiM, mokSa to AnaMda svarUpa hai .... 206 vaizeSika dvArA vedAMtoke mokSasvarUpakA nirasana.... 207-212 Apa vedAntI AtmAke sukha nAmA guNako nitya mAnate haiM yA anitya nitya hai to sadA rahanA cAhiye aura anitya hai to.... 207 vizuddha jJAnakI utpatti honA mokSa hai aisA bauddha abhimata mokSa svarUpa prayukta hai.... 201 204 212

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[ 26 ] viSaya anekAntakI bhAvanAse viziSTa pradeza meM jJAnarUpa zarIrAdikA lAbha honA mokSa hai aisA jaina mAnate haiM ..... brahmAdvaitavAdI zrAtmAke ekatvakA jJAna honese paramAtmA meM laya honA mokSa hai aisA mAnateM haiM.... prakRti aura puruSa ke bheda jJAna mokSakA kAraNa hai aura vaha caitanyakA svarUpa meM avasthAna ho jAnA hai aisA sAMkhya kahate haiM..... jaina dvArA vaizeSika ke maMtavyakA nirasana ..... buddhiprada vizeSa guNoMkA atyaMta uccheda hotA hai kyoMki ye saMtAnarUpa hai aisA vaizeSikakA hetu zrAzraya siddha hai, saMtAnatva hetu viruddha doSa yukta bhI hai...... tattvajJAnase mithyAjJAna naSTa honA Adi kathana prayukta hai...... samAdhi ke balase aneka zarIroMko utpanna kara yogIjana karmoMkA upabhoga kara DAlate haiM aisA kahanA asatya hai.... 228 226 brahmavAdI AnaMdarUpa mokSa kathaMcit iSTa hotA kintu usa AnaMdakA nitya mAnanA prayukta hai...... bauddhakA vizuddha jJAnotpatti rUpa mokSa taba mAnya hotA jaba vaha jJAna saMtAna anvaya yukta ho.... 231 supta unmattAdi dazA meM jJAnakI siddhi...... 237-246 mukti meM bhI anekAMta kI vyAvRtti nahIM hai, anekAMta do prakArakA hai - krama anekAMta aura akrama anekAMta.... sAMkhya ke mokSasvarUpakA nirasana.... mokSa svarUpa vicAra kA sArAMza strImukti vicAra.... zvetAMbara - striyoM ke bhI mukti hotI hai, kyoMki unake mokSake avikala kAraNa saMbhava hai...... digaMbara - striyoM meM jJAnAdi guraNoMkA parama prakarSa nahIM hotA zrataH unameM avikala kAraNa hetu prasiddha hai...... striyoM meM mokSakA kAraraNabhUta saMyama nahIM..... . bAhyAbhyaMtara parigrahake kAraNa striyoMke mokSake yogya jaisA saMyama nahIM hai...... Agama bhI strImukti samarthaka nahIM ... sArAMza..... parokSa pramANakA svarUpa evaM bheda smRti prAmANya vicAra pratyabhijJAna prAmANya vicAra pRSTha 216 217 218 220 224 226 248 250 254-256 257-272 257 257 260 262 267 271-272 273 276-282 283-303

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pRSTha 283 284 308 312 [ 27 ] viSaya mImAMsaka-pratyabhijJAnako pratyakSa svarUpa mAnatA hai, usakA pakSa.... jaina dvArA usakA khaMDana.... bauddha pratyabhijJAnako nahIM mAneMge to nairAtmya bhAvanAkA abhyAsa nahIM banegA.... 286 pratyabhijJAna anumAna pramANa rUpa nahIM mAna sakate.... 266 mImasAMka kA sAdRzya pratyabhijJAna ko upamArUpa siddha karane kA prayAsa 297 tarkasvarUpa vicAra 3.4-316 tarkapramANako pratyakSa meM aMtarbhUta karanekA pakSa.... tarka ke viSayabhUta vyAptikA jJAna mAnasa pratyakSa dvArA bhI saMbhava nahIM.... hetostrarUpya nirAsa 320-326 anumAna pramANa kA lakSaNa .... 320 hetu kA lakSaNa trarUpya hai aisI bauddha mAnyatA kA nirasana karate hue nirdoSa hetu kA lakSaNa kahate haiM ... 321 sapakSa satva rUpa lakSaNa ke nahIM rahate hue bhI hetu kA anvaya bana sakatA hai.... 328 hetoH pAJcarUpya khaNDanam .... hetuko pAMcarUpa mAnane vAle yauga kA pakSa ... 330 sAdhyAvinAbhAvitva ke vinA abAdhitaviSayatvAdi hetu ke lakSaNa asaMbhava hai... pUrvavadAdyanumAnatraividhya nirAsa.... 346-363 yoga ke yahAM pUrvavat, zeSavat, sAmAnyatoSTa aise anumAna ke tIna bheda mAne haiM.... 346 vyApti tIna prakAra kI hai.... 353 avinAbhAva ke do bhedoM kA lakSaNa ... sAdhya kA lakSaNa . 366 sAdhya ke iSTa aura abAdhita ina do vizeSaNoM kI sArthakatA.... dharmI kA hI pakSa yaha nAma hai aura vaha prasiddha hotA hai.... 36-37. pakSa prayoga kI aAvazyakatA ... 374-376 anumAna ke do ho aMga haiM.... udAharaNa anumAna kA aMga nahIM.... 377-382 dRSTAnta evaM upanaya, nigamana ke lakSaNa.... 384 anumAna ke do bheda-svArthAnumAna parArthAnumAna 385 upalabdhi aura anupalabdhirUpa hetu.... 388 pUrva carAdi hetunoM kA kArya hetu meM antarbhAva nahIM ho sakatA.... 361 se 396 taka FREEEEEEEEEEEEEEEEEER 332

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42. [28] viSaya pRSTha aviruddhopalabdhi hetu ke chaha bheda udAharaNa sahita 400-4.3 viruddhopalabdhi hetu ke chaha bheda sodAharaNa.... 404-406 aviruddha-anupalabdhi hetu ke sodAharaNa sAta bheda.... 406-412 viruddha anupalabdhi hetu ke sodAharaNa tIna bheda 412-413 paraMparA rUpa hetuoM kA antarbhAva.... 414-415 hetuoM kA cArTa 418 veda apauruSeyavAdaH 416 se 456 prAgama pramANa kA lakSaNa 416 Agama ko apauruSeya mAnane vAle pravAdI kI zaMkA pratyakSa pramANa se apauruSeya veda kI siddhi nahIM hotI.... 421 anumAna pramANa se bhI nahIM.... 422 kartA kA asmaraNa hone se veda ko apauruSeya mAnate haiM aisA mImAMsaka kA kathana ayukta hai.... 425 veda kA adhyayana guru adhyayana pUrvaka hotA hai....ityAdi anumAna asat hai.... 434 pAgama pramANa dvArA bhI veda kI apauruSeyatA siddha nahIM.... 441 veda ke vyAkhyAtA puruSa pratIndriya padArtha ke jJAtA hai athavA nahIM...manuSya dvArA racita zabdoM ke samAna hI veda meM zabda pAye jAte haiM ataH veda puruSa racita pauruSeya hai.... 450 sArAMza 455-456 zabda nityatvavAda: 457 zabdoM ko nitya mAnane meM mImAMsa mImAMsaka-zabda nitya hai, kyoMki apane vAcyArtha kI pratipAdana kI anyathAnupapatti hai .... 457 sAdRzya zabda se artha kI pratoti mAnanA ThIka nahIM.... 456 jaina dvArA ukta mImAMsaka ke pakSa kA nirAkaraNa.... 467 arthapratipAdakatva kI anyathAnupapattirUpa mImAMsaka kA hetu prayukta hai.... yadi sadRza zabda dvArA artha pratipAdakatva honA nahIM mAnate to sadRza dhUma dvArA parvatAdi meM agni ko siddha karanA bhI nahIM mAna sakate.... 7. udAttAdi dharma zabda ke na ki dhvaniyoM ke.... 48. For Private &Personal use only .

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462 505 526 [ 26 ] viSaya tAlu prAdi prathavA dhvaniyAM zabdoM ke vyaMjaka kAraNa nahIM apitu kAraka kAraNa hai.... 481 zabda saMskAra, zrotra saMskAra aura ubhaya saMskAra isa prakAra zabda ke liye tIna saMskAra mAnanA bhI prasiddha hai.... mImAMsaka zabda ko sarvagata mAnate haiM ataH unakA AvaraNa hone kA kathana siddha nahIM hotA.... eka hI vyaMjaka dvArA aneka vyaMgyabhUta padArthoM kA prakAzana hotA hai.... darpaNAdi padArtha svasAmagrI ke abhAva meM ukta AkAroM ko hamezA dhAraNa nahIM karate.... 513 jaina kI mAnyatA hai ki zabda zrotA ke pAsa jAtA hai... adRSTa kI kalpanA karanA rUpa doSa to mImAMsaka ke pakSa meM hI AtA hai.... 518 sArAMza 521-522 zabda saMbaMdha vicAraH 523-533 sahaja yogyatA ke kAraNa zabda artha kI pratIti karAte haiM.... zabda aura artha kA vAcya vAcaka sambandha anitya hai.... 525 saMketa puruSa ke prAzrita hotA hai.... yaha zabdArtha kA nitya sambandha indriyagamya hai athavA.... 530 zabda apane artha ko svayaM nahIM kahate.... 532 apohavAdaH 534-582 bauddha-padArtha ke abhAva meM bhI zabda upalabdha hote haiM ataH ve artha ke pratipAdaka nahIM haiM, zabda to anya artha kA apoha karate haiN| jaina-sabhI zabda artha ke abhAva meM nahIM hote.... 535 zabda kevala anyApoha ke hI vAcaka haiM aisA mAnanA pratIti viruddha hai.... bauddha mata meM zabda kA vAcya jo apoha sAmAnya mAnA hai so vaha ... 530 bauddha-'ago' isa pada meM sthita jo go zabda hai usa go zabda se jisa go aryakA niSedha kiyA jAtA hai vaha vidhi rUpa hai.... 545 jaina-yadi aisI bAta hai to sabhI zabda kA artha apoha ho hai aisA kahanA vyartha hai.... go zabda azva zabda ityAdi zabdoM dvArA vAcya hone vAle apohoM meM paraspara meM vilakSaNatA hai yA.... 552 Apa bauddha ke yahAM karNa jJAna meM pratibhAsita hone vAlA svalakSaNa rUpa zabda artha kA vAcaka ho nahIM sakatA.... apoha zabda dvArA vAcya hai yA avAcya... 555

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[ 30 ] viSaya bauddha-jinameM saMketa nahIM kiyA ve zabda arthAbhidhAyaka hote haiM athavA saMketa vAle zabda arthAbhidhAyaka hote haiM.... 556 gotva Adi sAmAnya rUpa jAti meM zabdoM kA saMketa hotA hai aisA dUsarA vikalpa bhI asat hai.... 561 jena- saMketa kiye jAnepara hI zabda arthAbhidhAyaka hote haiM.... 563 utpanna hue padArthoMmeM saMketa honA saMbhava hai.... 566 vizada pratibhAsa aura pravizad pratibhAsa sAmagrIke bhedase hotA hai.... 568 jo jahAMpara vyavahArako utpanna karatA hai vaha usakA viSaya hotA hai.... 566 agnikI pratItikA kArya sphoTa Adi honA nahIM hai.... 571 saMpUrNa vacana vivakSAmAtrako kahate haiM aisA mAne to.... 574 yadi zabdako apravartaka mAneMge to pratyakSAdiko bho apravartaka mAnanA hogA ... 576 abhiprAya anaMta honese zabda dvArA abhiprAya ko jAnanA azakya hai.... 578 sAdhAraNatA aura nirdezyatA bhI vastukA nijI svarUpa hai.... 576 sArAMza 581-582 sphoTa vAdaH 583-603 pUrvapakSa-varNa padAdise vyakta hone vAlA nitya vyApaka aisA sphoTa hai vahI arthoMkA vAcaka hai zabda nahIM.... 583 sphoTa zrotrajJAnameM niraMza evaM akramarUpa pratibhAsita hotA hai.... uttarapakSa jena- sphoTase artha pratIti nahIM hotI apitu pUrva varNase viziSTa aise aMtima varNa dvArA artha pratIti hotI hai.... pUrva varNa ke jJAnase utpanna huA saMskAra pravAha rUpase aMtima varNako sahAyatAko prApta hotA hai.... 588 Apane saMskAra tIna prakArakA mAnA hai vega, vAsanA, sthita sthApaka.... varNa dvArA sphoTakA saMskAra kiyA jAtA hai to vaha eka dezase yA sarvadezase.... 562 sphoTakA abhivyaMjaka saMskAra na hokara vAyu hai aisA kahanA bhI ayakta hai.... 594 yadi zabdakA sphoTa arthapratItimeM nimitta mAnA jAya to gaMdhakA sphoTa, rasa kA sphoTa ityAdi bhI mAnane hoMge ... 566 sArAMza 602 vAkya lakSaNa vicAraH 6.4-620 parasparameM sApekSa kintu vAkyAMtara gata padase nirapekSa aise padasamUhako vAkya kahate haiM.... 604 587

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[ 31 ] viSaya pRSTha prakaraNa prAdise jo gamya hai, jisameM padAMtarakI apekSA hai tathA prakaraNa-bAhya padakI apekSAse rahita aise pada mAtrako bhI vAkya kahate haiM.... 605 koI dhAtukriyA pada ko hI vAkya mAnate haiM, koI varNa saMghAtako ityAdi, kintu yaha ThIka nahIM.... 606 mImAMsaka prabhAkara-padake artha ke pratipAdana pUrvaka vAkyake arthakA avabodha karAne vAlA pada hI vAkya hai.... 606 vAkya lakSaNakA nizcaya honeke anaMtara vAkyake artha para vicAra prAraMbha hotA hai.... bhATTakA abhihita anvayavAda rUpa vAkyArtha bhI ayukta hai.... 616 vAkya ke do bheda haiM dravya vAkya aura bhAvavAkya.... sArAMza 616-620 upasaMhAra 621 prazasti 622 parIkSAmukha sUtra pAThaH 623-628 viziSTa zabdAvalI 626 bhAratIya darzanoM kA ati saMkSipta paricaya 636 zuddhi patra 646 618

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samarpaNa __ jinhoMne ajJAna aura moharUpI aMdhakAra meM par3e hue mujhako samyagjJAna aura samyaktva svarUpa prakAza puja diyA evaM cAritra yukta karAyA, jo merI garbhAdhAna kriyA vihIna jananI haiM, guru haiM, jo svayaM ratnatraya se alaMkRta haiM aura jinhoMne anekAneka bAlaka bAlikAoMko kaumAra vratase tathA ratnatrayase alaMkRta kiyA hai, jinakI buddhi, vidyA, pratibhA aura jinazAsana prabhAvaka kAryoMkA mApa daMDa lagAnA azakya hai una AryikA ratna, mahAna viduSI, nyAya prabhAkara parama pUjyA 105 jJAnamatI mAtAjI ke punIta kara kamaloMmeM ananya zraddhA, bhakti aura vaMdAmike sAtha yaha grantha sAdara samarpita hai| -AryikA jinamatI .. .

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paramapUjyA, viduSI, nyAya prabhAkara, AryikA ratna, 105 zrI jJAnamatI mAtAjI janma : bhavya jIva hitakArI, viduSI mAtRvatsalAm / vande jJAnamatI mAyA~, pramukhAM suprabhAvikAm / / kSullikA dIkSA : AryikA dIkSA: zarad pUrNimA caitra kRSNA 1 vaisAkha kRSNA 2 vi0 saM0 1961 vi0 saM0 2006 vi0 saM0 2013 Tikaitanagara (u0pra0) zrI mahAvIrajI Jain Education Personal Use Only mAdhorAjapurA (rAja.)nelibrary.org

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* maMgalastavaH * varddhamAnaM jinaM naumi ghAti karmakSayaMkaram / varddhamAnaM vartamAne tIrthaM yasya sukhaMkaram / / 1 / / zrI sarvajJamukhotpanna ! bhavya jIva hita prade / zrI zArade ! namastubhya mAdyaMta parijite / / 2 / / mUlottara guNADhyA ye jainazAsana varddhakAH / / nirgranthAH pANi pAtrAste puSyantu naH samIhitam / / 3 / / mANikyanandi nAmAnaM guNa mANikya maNDitam / vande granthaH kRto yena parIkSAmukha saMjJakaH / / 4 / / prabhAcandra munistasya TIkAM cakre suvistRtAm / mayAbhivandyate so'dya vighnanAzana hetave // 5 / / paJcendriya sunirdAntaM paJcasaMsAra bhIrukam / zAntisAgara nAmAnaM sUriM vande'ghanAzakam / / 6 / / vIra sindhu guru staumi sUri guNa vibhUSitam / yasya pAdayorlabdhaM me kSullikA vrata nizcalam / / 7 / / tapastapati yo nityaM kRzAMgo guNa pInakaH / zivasindhu guru vande mahAvratapradAyinam / / 8 / / dharmasAgara AcAryo dharmasAgara varddhane / candravat vartate yo'sau namasyAmi trizuddhitaH / / 6 / / nAmnI jJAnamatI mAryAM jaganmAnyAM prabhAvikAm / bhavya jIva hitaMkArI viduSI mAtRvatsalAM / / 10 / / asminnapAra saMsAre majjantIM mAM sunirbharam / yayAvalaMbanaM dattaM mAtaraM tAM namAmyaham / / 11 / / pArve jJAnamatI mAtuH paThitvA zAstrANyanekazaH / saMprAptaM yanmayA jJAnaM koTi janma sudurlabham / / 12 / / tatprasAdAdaho kurve, dezabhASAnuvAdanam / nAmnaH prameya kamala, mArtaNDasya suvistRtam / / 13 / /

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prameya kamala mArttaNDa * *

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zrImANikyananyAcAryaviracita-parIkSAmukhasUtrasya vyAkhyArUpaH zrIprabhAcandrAcAryaviracitaH prameyakamalamAta NDaH [dvitIya bhAga] arthakAraNatAvAdaH nanu cendriyAnindriyanimitta tadityasAmpratam, pAramArthAlokAderapi tatkAraNatayAtrAbhidhAnArhatvAt ; tanna; pAtmanaH samanantarapratyayasya vA pratyayAntarepyavizeSAt atrAnabhidhAnam asA zrI mANikyanaMdI AcArya ne nyAyakA sUtrabaddha parIkSAmukha nAmA graMtha racA isameM sarva prathama pramANake lakSaNakA praNayana kiyA hai, punaH isa lakSaNake viSayameM vizeSa vivaraNa kiyA gayA hai / isIprakAra anya viSaya jo prAmANya Adika haiM unakA kathana hai / prathama paricchedameM teraha sUtra haiM, ina sUtroM para prabhAcandrAcAryakI pAMDityapUrNa vizAla kAya TIkA hai| dUsare paricchedameM pramANake bhedoMko batAte hue pAMcaveM sUtra meM sAMvyavahArika pratyakSa pramANakA varNana kiyA hai / yahAMtakake mUla sUtra tathA unakI prameya kamala mArtaNDa nAmA TIkA ina sabakA rASTra bhASAmaya anuvAda prathama bhAgameM pAyA hai| aba isa dUsare bhAgameM tRtIya pariccheda takake prameyoMkA vivecana rhegaa| inameM prathama hI sAMvyavahArika pratyakSake lakSaNameM paravAdI zaMkA upasthita karate haiM

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prameyakamalamArtaNDe dhAraNakAraNasyaiva nirUpayitumabhipretatvAt / sannikarSasya cA'vyApakatvAdasAdhakatamatvAccAnabhi. dhAnam / arthAlokayostadasAdhAraNakAraNatvAdatrAbhidhAnaM tahi kartavyam ; ityapyasat; tayorjJAnakAraNatvasyavAsiddha: / tadAha - nArthA''loko kAraNaM paricchedyatvAcamovat / / 6 / / zaMkAH-jo jJAna indriya tathA manake nimittase hotA hai usako sAMvyavahArika pratyakSa kahate haiM aisA jainAcAryane pratyakSa pramANakA lakSaNa kiyA hai kintu yaha ThIka nahIM hai, kyoMki isa pramANameM AtmA bhI nimitta hotA hai tathA padArtha evaM prakAza bhI nimitta hote haiM, ataH ina saba kAraNoMkA ullekha karanA Avazyaka hai ? samAdhAna-yaha zaMkA ThIka nahIM hai, sAMvyavahArika pratyakSake lakSaNameM jo asAdhAraNa kAraNa hai usoko batalAnA iSTa hai, AtmA yA samanaMtara pratyaya rUpa jo anya kAraNa hai vaha to parokSa pramANa meM bhI pAyA jAtA hai, sannikarSa isaliye pramANake lakSaNameM nahIM AtA hai ki vaha avyApaka hai, arthAt cakSu dvArA sannikarSaja jJAna nahIM hotA, tathA sannikarSa sAdhakatama bho nahIM hai ataH sannikarSa pramANakA nimitta nahIM ho sktaa| bhAvArtha-sAMvyavahArika pratyakSakA sAdhakatama kAraNa indriya aura mana hI ho sakatA hai anya koI sAdhakatama kAraNa nahIM ho sakate, kyoMki yadi AtmAko kAraNa mAnate haiM to vaha pratyakSa aura parokSa donoMmeM kAraNa hai na ki akele pratyakSameM ataH asAdhAraNa kAraNameM (sAdhakatamameM) vaha nahIM AtA, tathA sannikarSa bhI pramANa ke prati sAdhakatama nahIM ho sakatA, kyoMki sabhI indriyaja jJAna sannikarSa se nahIM hote isa viSayako pahale kaha Aye haiM / / aba yahAM koI kahe ki padArtha aura prakAza meM to pramANake prati asAdhAraNa kAraNapanA hai ? unakA pratyakSake lakSaNameM kathana honA cAhiye ? so yaha kathana galata hai kyoMki padArtha aura prakAza jJAnake kAraNa nahIM ho sakate, Age isI viSayakA vivecana karanevAlA sUtra kahate haiM nArthAloko kAraNaM paricchedyatvAtU tamovat / / 6 / /

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arthakAraNatAvAdaH prasiddha hi tamaso vijJAnapratibandhakatvenAtatkAraNasyApi paricchedyatvam / nanu jJAnAnutpattivyatirekeNAnyasya tamaso'bhAvAtkasya dRSTAntA ? ityapyasaGgatam ; tasyArthAntarabhUtasyAlokasyevAtravAnantaraM samarthayiSyamAraNatvAt / nanu paricchedyatvaM ca syAttayostatkAraNatvaM ca pravirodhAt; ityapyapezalam ; tatkAraNatve tayozcakSurAdivatparicchedyatvavirodhAt / sUtrArtha-padArtha aura prakAza jJAnake kAraNa nahIM haiM kyoMki ve paricchedya (jAnane yogya) haiM jaise aMdhakAra jAnane yogya padArtha hai| dekhA jAtA hai ki aMdhakAra jJAnakA pratibaMdhaka honese usakA kAraNa nahIM hote hue bhI usa jJAnakA viSaya avazya hai isIprakAra padArtha aura prakAza haiM, ve jJAnake kAraNa nahIM haiM, mAtra jJAnake dvArA jAnane yogya haiN| zaMkA-jJAnakI utpatti nahIM honA yahI to aMdhakAra hai anya koI vAstavika padArtha nahIM hai isaliye aMdhakArakA dRSTAnta denA galata hai ? samAdhAna-aisI bAta nahIM hai, prakAzake samAna aMdhakAra bhI eka pRthaka vAstavika padArtha hai isa bAtako hama Age bhalI prakAra siddha kreNge| ___ zaMkA-padArtha aura prakAza jAnane yogya bhI haiM aura jJAnake kAraNa bhI haiM koI virodhakI bAta nahIM hai, arthAt Apane kahA ki padArtha tathA prakAza paricchedya honese jJAnake kAraNa nahIM ho sakate, so bAta nahIM hai ? samAdhAna-yaha kathana asundara hai, padArtha aura prakAzako jJAnakA kAraNa mAnane para ve paricchedya nahIM raha sakeMge, jaise ki cakSu prAdi indriyAM jJAnakA kAraNa hai ataH paricchedya nahIM hai| dUsarI bAta yaha hai ki jJAna padArthakA kArya hai (padArtha ke nimittase huA hai) yaha bAta pratyakSa pramANase jAnI jAtI hai ki anya kisI pramANase isa bAtakA nirNaya karanA hogA ? jJAna padArthakA kArya hai isa bAtako pratyakSa pramANase jAnA jAtA hai aisA mAne to vaha pratyakSa kaunasA hogA ? jo pratyakSa jisa ghaTAdiko viSaya kara rahA hai vahI svayaM jAna letA hai ki kyA maiM isa ghaTa se utpanna huA hUM, athavA anya koI paTa

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prameyakamalamAta kiJca, arthakAryatayA jJAnaM pratyakSataH pratIyate, pramANAntarAdvA ? pratyakSatazcetika tata eva, pratyakSAntarAdvA ? na tAvattata eva, anenArthamAtrasyaivAnubhavAt / taddha tutvaviziSTArthAnubhave vA vivAdo na syAnnIlatvAdivat / na khalu pramANapratipanne vasturUpe'sau dRSTo virodhAt / na hi kumbhakArAderghaTAdihetutvenAnubhave sosti / tanna tadevAtmano'rthakAryatAM pratipadyate / nApi pratyakSAntaram ; tenApyarthamAtrasyaivAnubhavAt, pranyathoktadoSAnuSaGgaH, jJAnAntarasyAnenAgrahaNAcca / ekArthasamavetAnantarajJAnagrAhyamarthajJAnamityabhyupagamepi anenAgrihaNam / na cobhayaviSayaM jJAnamasti yatastatpratipattiH / Adi padArthakA pratyakSa isa bAta ko kahatA hai ? prathama pakSa ThIka nahIM hai, vaha ghaTa viSayaka jJAna to mAtra ghaTakA anubhavana karatA hai, kisase utpanna huA hUM isa bAtakA use anubhava nahIM hai| yadi usa jJAnadvArA kAraNa sahita (apane utpatti kA jo kAraNa hai usase sahita) padArthakA anubhavana ho jAtA to usameM vivAda hI kAheko hotA? jaise ki nIla Adi vastukA jJAnase anubhavana hotA hai to usameM vivAda nahIM rahatA hai| pramANase jisakA bhalI bhAMti nirNaya ho cukA hai usa vastumeM vivAda honA zakya nahIM hai| jaba kubhakAra ghaTako banAtA hai aisA hama loga jAnate haiM phira usameM vivAda nahIM karate ki yaha ghaTa kisane banAyA, kaisA hai ? ityAdi / isaprakAra yaha nizcita hotA hai ki ghaTAdi viSayaka jJAna hI apane kAraNa ko jAnatA hai aisA kahanA asiddha hai| dUsarA pakSa-ghaTa viSayaka jJAna ghaTakA kArya hai isaprakArakI jAnakArI anya kisI pratyakSase hotI hai aisA mAne to bhI nahIM banatA, kyoMki vaha anya pratyakSa bhI mAtra apane viSayako jAnatA hai, yadi bhinna viSayaka pratyakSa usa vivakSita pratyakSa jJAnake kAraNako jAnatA hai to usameM vahI pahale kahe hue doSa AyeMge arthAt anya koI pratyakSa isa pratyakSake kAraNa kA nirNaya detA hotA to vivAda hI kyoM hotA ki isakA kAraNa padArtha hai athavA nahIM hai ityAdi / eka bAta aura bhI samajhaneko hai ki vaha anya pratyakSa jJAna usa vivakSita ghaTa viSayaka jJAnako jAnatA hI nahIM to kaise batAyegA ki yaha jJAna isa padArthase utpanna hupA hai ? jJAna to anya jJAna dvArA grahaNa hotA hI nhiiN| yahAM para kisIkA kahanA ho ki bhinna vyaktike pratyakSa jJAnake kAraNako bhinna vyaktikA pratyakSa bhale hI nahIM jAne kintu eka hI vyaktikA (kisI vivakSita puruSakA) eka pratyakSa jJAna hai usako uso vyaktimeM samaveta jo anya anya jJAna hai usake dvArA to jAna sakeMge hI ? matalaba eka hI devadatta meM samaveta aneka ghaTAdi

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arthakAraNatAvAdaH atha pramANAntarAttasyArthakAryatA pratIyate; tatki jJAnaviSayam, arthaviSayam, ubhayaviSayaM vA syAt ? tatrAdyavikalpadvaye tayoH kAryakAraNabhAvApratItiH ekaikaviSayajJAnagrAhyatvAt, kumbhakAraghaTayoranyataraviSayajJAna grAhyatve tadbhAvApratItivat / nApyubhayaviSayajJAnAttatpratItiH; tadviSayajJAnasyAsmAdRzAM bhavatA'nabhyupagamAt / na khalu 'jJAne pravRtta jJAnamarjepi pravartate'rthe vA pravRtta jJAne' ityabhyupagamo bhavataH / abhyupagame vA pramANAntaratvaprasaktiriti vyAptijJAnavicAre vicArayiSyate / viSayaka jJAna haiM ve to eka dUsareke jJAnake kAraNako jAnate hI hoMge ? so yaha kathana bhI ayukta hai, eka hI AtmAmeM rahanevAle ve jJAna usa vivakSita dUsare jJAnako bhale hI jAne kintu usa padArthako nahIM jAna sakeMge jise ki vaha viSaya kara rahA hai / ubhaya viSayaka jJAna to hai nahIM jisase usa jJAnakA kAraNa jAnA jAya ? eka jJAna mAtra eka viSayako hI grahaNa karatA hai| aba zurumeM jo do pakSa rakhe the ki jJAnake padArthakI kAryatAko pratyakSa pramANa jAnatA hai yA anya pramANa jAnatA hai inameMse pratyakSa pramANa kA pakSa khaMDita huA ataH dUsarA pakSa vicArameM lAte haiM-jJAnakI artha kAryatAko pratyakSa pramANa na jAnakara anya koI pramANa jAnatA hai, to phira punaH prazna hotA hai ki vaha anya pramANa kaunasA hai ? jJAna hai viSaya jisakA aisA hai athavA artha viSayavAlA hai yAki ubhaya viSayavAlA hai ? Adike do vikalpa lete haiM to jJAnake kAryakAraNa bhAvakI pratipatti siddha nahIM hotI, arthAt vibhinna pramANa sirpha jJAna viSayaka hai athavA sirpha artha viSayaka hI hai to yaha jJAnarUpa kArya isa ghaTa rUpa kAraNase jAyamAna hai aisI kAryakAraNa bhAvakI saMgatiko batA nahIM sakegA, kyoMki usane donoMko grahaNa hI nahIM kiyA hai| uparyukta kathanameM kuMbhakAra aura ghaTakA udAharaNa hai ki jisa puruSane eka ghaTako ho jAnA hai aura eka ne kubhakArako hI jAnA hai aise eka eka viSayako jAnane vAle ve vyakti ghaTa aura kubhakAra meM honevAle kAryakAraNa bhAvako batA nahIM sakate haiM, ThIka isIprakAra jJAna aura usakA kAraNa jAne binA koI bhI pramANa usake kArya kAraNa bhAvako batA nahIM sakatA hai| ubhaya viSayaka jJAnadvArA isa jJAnake kAraNakI pratIti hotI hai aisA kahanA bhI zakya nahIM hai, kyoMki Apa naiyAyikane alpa jJAniyoMke jJAnako ubhaya viSayaka mAnA hI nhiiN| jJAnako jAnane meM pravRtta jJAna, padArthako bhI jAna letA hai athavA padArthako jAnane meM pravRtta jJAna, jJAnako bhI jAna letA hai aisA

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prameyakamalamArtaNDe athAnumAnAttatkAryatAvasAyaH; tathAhi-arthAlokakArya vijJAnaM tadanvayavya tirekAnuvidhAnAt, yadyasyAnvayavyatirekAvanuvidhatte tattasya kAryam yathAgnedhUmaH, anvayavyatirekAvanuvidhatta cAlokayonim iti / na cAtrAsiddho hetustatsadbhAve satyevAsya bhAvAdabhAve cAbhAvAt / ityAzaGkayAha tadanvayavyatirekAnuvidhAnAbhAvAcca kezoNDukajJAnavannaktaJcarajJAnavacca // 7 // tadanvayavyatirekAnuvidhAnAbhAvAcca, na kevalaM paricchedyatvAttayostadakAraNatA'pi tu jJAnasya tadanvayavyatirekAnuvidhAnAbhAvAcca / niyamena hi yadyasyAnvayavyatirekAvanukaroti tattasya kAryam naiyAyika mAna nahIM sakate, yadi isa taraha kA ubhaya viSayako jAnanevAlA jJAna svIkAra karate haiM to use eka pRthaka jAtikA pramANa mAnanA hogA ? ( kyoMki naiyAyika dvArA mAne gaye pratyakSAdi cAroM pramANoMmeMse eka bhI pramANa ubhaya viSaya vAlA nahIM hai sabhI eka viSayavAle haiM) isa viSayapara Age vyApti jAnakI siddhi karate samaya vicAra kreNge| zaMkA-padArtha jJAnake kAraNa hai isa bAtakA nirNaya anumAna pramANa dvArA ho jAyA karatA hai, vaha anumAna isaprakAra hai -jJAna padArtha evaM prakAza kA kArya hai, kyoMki ina donoMke sAtha jJAnakA anvaya aura vyatireka pAyA jAtA hai, jo jisake sAtha anvaya vyatireka rakhatA hai vaha usakA kArya kahalAtA hai, jaise agnikA kArya dhUma hai ataH vaha agnike sAtha anvaya vyatireka rakhatA hai, jJAna padArtha aura prakAzake sAtha anvaya vyatireka rakhatA hI hai ata: vaha unakA kArya hai / yaha anvaya vyatireka vidhAnaka hetu asiddha bhI nahIM hai, kyoMki padArtha evaM prakAzake honepara hI jJAna hotA hai aura na honepara nahIM hotA? isa prakAra kI zaMkA honepara usakA nirasana karate hue zrI mANikyanaMdI AcArya sUtra kA sRjana karate haiM tadanvaya vyatirekAnuvidhAnAbhAvAcca kezoNDuka jJAnavannaktacara jJAna vacca / 7 / sUtrArtha-padArtha aura prakAzake sAtha jJAnakA anvaya vyatireka nahIM pAyA jAtA, jaise macchara ke jJAnakA tathA bilAva Adi rAtrimeM vicaraNa karanevAle prANiyoMke jJAnakA padArtha aura prakAzake sAtha anvaya vyatireka nahIM pAyA jAtA / pahale chaThe sUtrameM kahA thA ki padArtha aura prakAza jJAnake kAraNa nahIM haiM, kyoMki ve jJAnadvArA paricchedya haiM, aba isa sAtaveM sUtrameM dUsarA aura bhI hetu dete haiM ki jJAnake sAtha padArtha aura prakAzakA anvaya vyatireka nahIM pAyA jAtA, isaliye bhI ve

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arthakAraNatAvAdaH yathognedhUmaH / na cAnayoranvayavyatireko jJAnenAnukriyete / atrobhayaprasiddhadRSTAntamAha-kezoNDakajJAnavannaktaJcarajJAnavacca / kAmalAdya pahAcakSuSo hi na kezoNDakajJAnerthaH kAraNatvena vyaapriyte| tatra hi kezoNDukasya vyApAra:, nayanapakSmAdervA, tatkezAnAM vA, kAmalAdervA gatyantarAbhAvAt ? na tAvadAdyavikalpaH; na khalu tajjJAnaM kezoNDukalakSaNerthe satyeva bhavati bhramAbhAvaprasaGgAt / nayanapakSmAdestatkAraNatve tasyaiva pratibhAsaprasaGgAt, gaganatalAvalambitayA puraHsthatayA kezoNDukAkAratayA ca pratibhAso na syAt / na hyanyadanyatrAnyathA pratyaitu zakyam / atha donoM jJAnake kAraNa nahIM haiM / jo jisakA niyamase anvaya vyatireko hogA vaha usakA kArya kahalAyegA, jaise agnike sAtha dhUmakA anvaya vyatireka honese dhUma agnikA kArya mAnA jAtA hai, kintu aisA anvaya vyatireka padArtha aura prakAza ke sAtha jJAnakA nahIM pAyA jAtA hai| isa viSayameM vAdI prativAdI prasiddha dRSTAntako upasthita karate haiM-pIliyA, motiyA Adi roga se yukta vyaktike jJAnameM padArtha kAraNa nahIM dikhAI detA arthAt netra rogIko keza macchara Adi nahIM hote hue bhI dikhAyI dene laga jAte haiM, vaha maccharAdikA jJAna padArtha ke abhAvameM hI ho gayA, vahAM usa jJAnameM padArtha kahAM kAraNa huyA ? tathA bilAva Adi prANiyoMko prakAzake abhAva meM bhI rAtrimeM jJAna hotA hai usa jJAna meM prakAza kahA~ kAraNa huA ? hama jaina naiyAyika Adi paravAdIse pUchate haiM ki netra rogI ko kezoNDuka (macchara) kA jJAna huA usameM kaunasA padArtha kAraNa par3atA hai, kezoNDuka hI kAraNa hai yA netrakI palakeM; athavA usake keza, yA kAmalA Adi netra roga ? ina kAraNoM ko chor3akara anya kAraNa to bana nahIM sakate prathama pakSa kI bAta kaho to banatA nahIM dekhiye ! yaha jJAna kezoNDuka ke rahate hue nahIM hotA, yadi hotA to bhrama kyoM hotA ki yaha pratibhAsa satya hai yA nahIM? dUsarA pakSa-netrakI palakeM usa jJAna meM kAraNa hai aisA mAne to usIkA pratibhAsa honA thA ? sAmane AkAzameM nirAdhAra kezoNDuka ko zakala jaisA pratibhAsa kyoM hotA ? (kezoNDuka zabdakA artha ur3anevAlA koI macchara vizeSa hai, motiyA bindu Adi netrake rogIko netrake sAmane kucha macchara jaisA ur3a rahA hai aisA bAra bAra bhAva hotA hai, vaha macchara bhauMrA jaisA, jhiMgura jaisA, jisa para kucha roma khar3e ho jaisA dikhAI dene lagatA hai vAstavameM vaha dikhanA nirAdhAra binA parArthake hI hotA hai) anya kisI vastuko anyarUpase anya

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prameyakamalamArtaNDe nayanakezA eva tatra tathA'santopi pratibhAsante; tahi tadrahitasya kAmalinopi tatpratibhAsAbhAva! syAt / kiJca, asau taddeze eva pratibhAso bhavenna punardezAntare / na khalu sthANunibandhanA puruSabhrAntistaddezAdanyatra dRSTA / kathaM ca taddezatA tadAkAratA cA'satI tajjJAnaM janayedyato grAhyA syAt / atha bhrAntivazAttatkezAeva tatra tathA tajjJAnaM janayanti; asmAkamapi tarhi 'cakSurmanasI rUpajJAnamutpAdayete' iti samAnam / yathaiva hyanyaviSayajanitaM jJAnamanyaviSayasya grAhaka tathAnyakAraNajanitamapi syAt / atha kAmalAdaya eva tajjJAnasya hetavaH; tebhyazcotpannaM tadasadeva kezAdikaM pratipadyate; tahi nirmalalocanamanomAtrakAraNAdutpadyamAnaM jJAnaM sadeva vastu viSayIkarotIti kinneSyate ? jagaha pratIti AnA zakya nahIM hai| netra keza kezoNDukarUpase usa jJAnameM jhalakate haiM aisI tIsarI mAnyatA kaho to netra keza rahita pIliyAdi roga vAle puruSako kezoNDuka kA pratibhAsa nahIM honA cAhiye, kintu usako bhI vaisA pratibhAsa hotA hai| tathA metrake keza yadi kezoNDukarUpa pratIta hote haiM to ve usa netra sthAna para hI pratIta hote haiM, anya sthAna para (sAmane AkAza meM) pratIta nahIM ho sakate the / sakhe vRkSarUpa ThUTa meM puruSapane kI bhrAMti hotI hai vaha usa sthAna para hI to hotI hai, anyatra to nahIM hotI? yaha jo netra rogIko kezoNDukakA jJAna ho rahA hai usameM na to taddezatA hai arthAt netrakeza to netra sthAna para hai aura pratIti hotI hai sAmane AkAza meM, tathA usa jJAnameM tadAkAratA bhI nahIM arthAt netra keza kA AkAra bhI nahIM hai, phira kisaprakAra vaha usa kezoNDuka jJAnako paidA karatA hai, jisase vaha grAhya ho jAya ? tuma kaho ki netrake keza hI bhrama vaza mAkAza meM kezoNDuka rUpase kezoNDukakA jJAna paidA karate haiM, to hama jaina kahate haiM ki netra tathA mana hI aise jJAnako utpanna karatA hai ? isa taraha samAna hI bAta ho jAtI hai ? jisa prakAra anya viSayase utpanna huA jJAna anya viSayakA grAhaka hotA hai aisA yahAM mAna rahe ho, usIprakAra anya kAraNase utpanna huA jJAna anyako jAnatA hai aisA bhI mAnanA caahie| aba cauthe pakSa para vicAra karate haiM-netra rogIko kezoNDuka kA jJAna hotA hai usameM kAmalA Adi roga hI kAraNa hai una kAmalAdi se utpanna huA vaha asatU aise kezAdiko grahaNa karatA hai, yadi isataraha naiyAyika kahe to hama jaina kahate haiM ki nirmala netra tathA mana rUpa kAraNase utpanna huA jJAna vAstavika satU-padArthako grahaNa karatA hai aisA kyoM na mAnA jAya ? avazya hI mAnanA cAhiye /

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arthakAraNatAvAdaH tatkathamarthakAryatA jJAnasya anena vyabhicArAt saMzayajJAnena ca ? na hi tadarthe satyeva bhavati; abhrAntatvAnuSaGgAt, tadviSaya bhUtasya sthANupuruSalakSaNArthadvayasyaikatra sadbhAcAsambhavAcca / sadbhAve vArekA na syAt / athocyate-"sAmAnyapratyakSAdvizeSApratyakSAdubhayavizeSasmRtezca saMzayaH" [ vaize. sU. 2 / 2 / 17 ] viparyayaH punastadviparItavizeSasmRteH ityarthAdevAnayo rbhAvaH; tadapyuktimAtram ; tayoH khalu sAmAnyaM vA hetuH syAt, vizeSo vA, dvayaM vA ? na tAvatsAmAnyam ; tatra saMzayAdyabhAvAt 'sAmAnya pratyakSAt' ityabhidhAnAt, pratyakSe ca saMzayAdivirodhAt / bhAvArthaH-naiyAyika Adi paravAdI indriya aura manake sAtha sAtha padArtha aura prakAzako bhI jJAnakA kAraNa mAnate haiM unake liye jainAcArya kaha rahe haiM ki kAmalAdi netrake rogase yukta puruSako jo macchara prAdikA pratibhAsa hotA hai vaha binA padArthake hI hotA hai usa jJAnameM padArtha kAraNa kahAM huA ? yadi kahA jAya ki usa taraha kA jJAna hone meM sadoSa netra hI kAraNa hai taba to yaha bhalo prakAra siddha hotA hai ki nirdoSa netra tathA mana svarUpa kAraNase satya jJAna utpanna hotA hai arthAta jJAnake liye padArtharUpa kAraNakI koI jarUrata nahIM rahatI hai / isaprakAra jJAna padArthakA kArya hai isa kathanakA kezoNDuka jJAnake sAtha vyabhicAra AtA hai tathA saMzaya jJAnake sAtha bhI vyabhicAra AtA hai| saMzaya jJAna padArthake maujUdagI meM to hotA nahIM, yadi padArthake sadbhAva meM hotA to saMzaya hotA hI nahIM / saMzaya jJAna kA viSaya sthANu tathA puruSa hai ve donoM padArtha ekatra pAye jAnA to asaMbhava hai| yadi donoM eka sthAna para hote to saMzaya ho nahIM sakatA thaa| naiyAyikaH- sAmAnya ke pratyakSa honese tathA vizeSa ke pratyakSa na honese ubhaya viSaya saMbaMdhI smaraNa rUpa jJAna hotA hai use saMzaya kahate haiM, arthAt ThUTa evaM puruSa donoM meM rahanevAlA sAmAnya dharma jo U~cAI hai usakA to grahaNa huaA aura sthANu tathA puruSakA pRthaka pRthaka jo vizeSa dharma hai usakA grahaNa nahIM huprA taba saMzaya jJAna utpanna hotA hai, isaliye jisameM vizeSa hai aise sAmAnyarUpa padArthase hI saMzaya hotA hai vinA padArthake nahIM hotA hai, tathA viparyaya jJAna viparIta vizeSakI smRti honese utpanna hotA hai ataH vaha bhI padArtha se hotA hai, isaprakAra donoM jJAnoMmeM arthakAraNatA maujUda hai ? jaina:-yaha kathana ThIka nahIM, Apa yaha batAiye ki saMzaya evaM viparyayajJAna meM kaunasA padArtha kAraNa hai, sAmAnya hai yA vizeSa athavA donoM hI ? sAmAnyako kAraNa

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prameyakamalamArtaNDe vizeSaviSayaM ca saMzayAdijJAnam / na cAsya sAmAnya janakaM yujyate / na hyanyaviSayaM jJAnamanyena janyate, rUpajJAnasya rasAdutpattiprasaGgAt / yathA ca sAmAnyAdupalAyamAnaM tadasato vizeSasya vedakaM tathendriyamanobhyAM jAyamAnaM sataH sAmAnyAderapIti vyarthArthasya taddha'tutvakalpanA / sAmAnyArthajatve cAsya arthAnarthajatvapratijJAvirodhaH, kAmalinazca kezoNDukAdijJAnAnutpattiH, na khalu tatra kezoNDakAdisamAnadharmA dharmI vidyate yaddarzanAttatsyAt / tannAsya sAmAnyaM hetuH| nApi vizeSastatra tadabhAvAt / na khalu purodeze sthANupuruSalakSaNo vizeSosti tajjJAnasyA batA nahIM sakate, kyoMki saMzaya jJAnakA kAraNa hai to vaha pratyakSa ho cukA hai aba usameM kyA saMzaya rahegA ? jo viSaya hai usake pratyakSa honepara saMzaya rahane meM virodha AtA hai| saMzaya Adi jJAna to vizeSako viSaya karanevAle huyA karate haiM ataH ina jJAnoMkA janaka sAmAnya nahIM ho sakatA, yadi anya viSaya vAlA jJAna anya kAraNase utpanna honA mAneMge to rUpake jJAnakI utpatti rasase hotI hai aisA bhI mAnanA hogaa| tathA Apa jisa prakAra isa jJAnako sAmAnyase utpanna huA mAnakara asat rUpa vizeSakI pratIti karanevAlA svIkAra karate haiM usIprakAra jJAnako utpatti to mana aura indriyase hotI hai kintu vaha jJAna jAnatA hai sAmAnya Adi viSayoMko, isa taraha svIkAra karanA hogaa| isaprakAra padArthako jJAnakA kAraNa mAnaneko kalpanA vyartha ho jAtI hai| tathA Apa loga yadi isa saMzaya jJAnako sAmAnya arthase utpanna huA mAnate haiM to virodha prAtA hai, kyoMki ApakA pratijJAvAkya hai ki sthANu aura puruSake aMzarUpa arthoM meM eka aMza to vidyamAna honese artharUpa hI hai aura dUsarA vidyamAna nahIM honese anartharUpa hai una donoMartha tathA anase saMzaya jJAna paidA hotA hai, isaprakArakA pratijJA vAkya yahAM saMzaya jJAnako sAmAnyase utpanna humA mAnanese naSTa hotA hai| tathA pauliyAM rogIko jo kezoNDukAdikA jJAna hotA hai vaha bhI nahIM ho sakegA? kyoMki kezoNDaka jJAna sAmAnyase utpanna nahIM huaA hai| pIliyA rogIko jo sAmane aAkAzameM kezoNDukakA jJAna hotA hai so vahAM nirAdhAra prAkAzameM kezoNDuka ke samAna AkRti vAlA koI padArtha to hai nahIM jisase ki usake dekhanese kezoNDukakA pratibhAsa hove ? ataH nizcita huA ki saMzayAdi jJAna meM sAmAnya dharma kAraNa nahIM hai / dUsarA vikalpa-saMzaya jJAna meM vizeSa dharma nimitta hotA hai aisA kahanA bhI nahIM banatA, vahAM to vizeSakA abhAva hai, kisI vyaktiko sAmane jo bhrama ho rahA hai "

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arthakAraNatAvAdaH bhrAntatvaprasaGgAt / sthANurastIti cet ; kathaM tataH kiM puruss| puruSa eveti puruSAMzAvasAyA? anyathAnyatrApi jJAnerthasya kAraNatvakalpanA vyrthaa| tanna vizeSopi taddha tu|| nApyubhayam ; ubhayapakSoktadoSAnuSaGgAt / tataH saMzayAdijJAnasyArthAbhAvepyupalambhAtkathaM tadabhAve jJAnAbhAvasiddhiryatorthakAryatAsya syAt ? nanu bhrAntaM tattanApalabhyate, na cAnyasya vyabhicArenyasya vyabhicAro'tiprasaGgAt; ityapyasamIkSitAbhidhAnam ; svaparagrahaNalakSaNaM hi jJAnam, tatra ca yathA satyAbhimatajJAnaM svaparagrAhakaM tathA ki "yaha puruSa hai yA sthANu" usa vyaktiko apane sAmane puruSa yA sthANukA vizeSa to mAlUma hI nahIM hai, vizeSa dharma vahAM hai hI nahIM yadi hotA to vaha jJAna abhrAMta kahalAtA / sthANutvarUpa vizeSa dharma usa jJAnameM pratIta hotA hai aisA kahanA bhI ThIka nahIM, kyoMki yadi vizeSa dharma jhalakatA to yaha puruSa hai kyA ? puruSa hI honA cAhie ! isa taraha puruSa aMzako pratIti kyoMkara hotI hai ? yadi sthANu meM avidyamAna aise puruSa aMzakI pratIti ho sakatI hai to padArthako jJAnakA hetu mAnanA hI vyartha hai, ataH saMzaya jJAnakA kAraNa vizeSa dharma hotA hai aisA kahanA bhI siddha nahIM hotA hai / sAmAnya aura vizeSa donoM dharma kAraNa hote haiM aisA mAnate haiM to bhI galata hotA hai, isa mAnyatAmeM to donoM pakSake doSa A jaayeNge| isaliye saMzayAdijJAna padArthake abhAvameM upalabdha hote haiM aisA siddha hotA hai / ataH padArthake abhAvameM jJAna nahIM hotA aisA kahanA siddha nahIM hotA usake prasiddha honese "jJAna padArthakA kArya hai" isataraha kA kathana asiddha ho hI jAtA hai| zaMkA:-ye saMzayAdi jJAna bhrAMta haiM ataH binA padArtha ke ho jAte haiM, bhrAMta jJAnoMmeM padArtha ke sAtha rahanA vyabhicarita honese abhrAMta jJAna bhI padArthake vyabhicarita hove aisI bAta to hai nahIM, yadi anyakA vyabhicAra anyameM lagAyeMge to ati prasaMga hogA? phira to gopAlaghaTikAke dhUmako agnike sAtha vyabhicarita hotA huA dekhakara parvatapara sthita agnise honevAle dhUmako bhI vyabhicarita mAnanA hogA? samAdhAnaH- yaha zaMkA ThIka nahIM, jJAnakA lakSaNa to svaparako jAnanA hai aba isa lakSaNase yukta jJAnoMmeM se jo satyarUpa svIkAra kiyA hai vaha jisaprakAra svaparakA grAhaka hai usaprakAra kezoNDukAdikA jJAna ( asatya jJAna ) bhI svaparakA grAhaka hai, hAM itanI vizeSatA hai ki koI jJAna vidyamAna vAstavika padArthakA grAhaka hai, kyoMki usa

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12 prameyakamalamArtaNDe kezoNDukAdijJAnamapi / etavAstu vizeSaH-kiJcitsatparaM gRhNAti saMvAdasadbhAvAtkiJcidasadvisaMvAdAt, na caitAvatA jAtyantaratvenAnayoranyatvaM tAbhyAM vyabhicArAbhAvo vaa| anyathA 'prayatnAnantarIyakA zabdaH kRtakatvAd ghaTAdivat' ityAderapyaprayatnAnantaroyavidya dvanakusumAdibhirna vyabhicAraH, tAlvAdidaNDAdijanitAcchandaghaTAdestadviparItasya vidyu dArenyatvAt / na cAnyasya vyabhicAre'nyasyApi vyabhicAro'tiprasaGgAt / tathApyatra vyabhicAre prakRtepi so'stu vizeSAbhAvAt / jJAnake viSaya meM saMvAdakA sadbhAva hai, aura koI jJAna avidyamAna avAstavika padArtha kA grAhaka hai, kyoMki usake viSayameM visaMvAda dekhA jAtA hai| kintu itanemAtrase ina donoMmeM sarvathA bheda nahIM mAna sakate, anyathA zabdako anitya mAnanevAle janAdike dvArA upasthita kiye jAne vAle anumAnameM paravAdI vyabhicAra nahIM de sakeMge, arthAta zabda prayatnake anaMtara utpanna hotA hai (pakSa) kyoMki vaha kiyA huA hai (hetu) jaise ghaTAdi padArtha (dRSTAMta) isa anumAnameM paravAdI doSa dete haiM ki vanake puSpa, vidyuta Adi anitya hokara bhI binA prayatnake hote haiM ataH zabdako bhI binA pratyatnake honA mAnanA cAhiye ? kintu paravAdIkA aisA anumAnameM doSa denA asatu hai, kyoMki tAlu Adi ke dvArA utpanna huA zabda evaM daNDa prAdike dvArA utpanna hue ghaTa Adika jo padArtha haiM unase viparIta hI vidyuta evaM vanapuSpAdika hai, arthAt vana puSpa mAdikI jAti bhinna hai aura ghaTAdikI jAti bhinna hai / vanapuSpAdimeM binA prayatnake honekA vyabhicAra dekha ghaTa Adi meM usako lagAnA to atiprasaMgakA kAraNa hogaa| yadi vidyuta prAdi padArtha aura ghaTa Adi padArtha inameM bhinna bhinna jAtipanA hote hue bhI anyakA vyabhicAra anyamai lagA sakate haiM to yahA~ prakaraNa prApta jJAnake viSayameM bhI usako ghaTita kara sakate haiN| arthAt viparyaya Adi jJAna binA padArthake haiM vaise satya jJAna bhI vinA padArthake hote haiM bhinna jAtipanA ubhayatra samAna hai, koI vizeSatA nahIM hai / vizeSArtha:-naiyAyika abhimata arthakAraNavAdakA prakaraNa cala rahA hai, jJAna padArtha se utpanna hotA hai aisA bauddhakA kahanA hai, evaM jJAnake liye padArtha bhI nimitta humA karate haiM aisA naiyAyika kA kahanA hai, isa mAnyatA kA nirasana karate hue AcAryane kahA ki netra rogIko padArthake prabhAvameM bhI jJAna hotA hai tathA saMzayAdi jJAna puruSatva Adi vizeSa dharma ke abhAva meM bhI prAdurbhUta hote hue dekhe jAte haiM, ataH jJAnameM padArtharUpa kAraNa mAnanA bAdhita hotA hai| prAcAryake isa kathana para paravAdIne kahA ki

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arthakAraNatAvAdaH kiJca, 'kAraNameva paricchedyam' ityabhyupagame yogijJAnAtprAkkAlabhAvina evArthasyAnena paricchittiA syAt tasyaiva tatkAraNatvAt ; na punastatkAlabhAvino'bhAvino vA, tasyAtatkAraNatvAt / labdhAtmalAbhaM hi kiMcitkasyacitkAraNa nAnyathAtiprasaGgAt / tathApyanena tatparicchede'nyajJAnenApyasatkAraNasyApyarthasya paricchedaH syAt / tathA cedamayuktam-"arthasahakAritayArthavatpramANam" [ ] iti / tadaparicchede cAsyAsarvajJatAnuSaGgaH / jJAnAntareNa paricchede tasyApi jJAnAntarasya samasamayabhAvinorthasyAparicchedakatvAtkathaM sarvajJateti cintyam / saMzayAdi jJAna bhrAnta-asatya hai ataH vaha binA padArtha ke hotA hai kintu abhrAnta jJAna binA padArthake nahIM hote haiM, saMzayAdimeM padArthake binA honekA vyabhicAra AtA hai to usa vyabhicAra ko satya jJAna meM nahIM lagAnA caahiye| taba prAcArya uttara dete haiM ki ThIka hai, kintu Apa svayaM anyakA vyabhicAra anyameM lagAte haiM, zabdako anitya mAnane vAle kisI dArzanikane anumAna upasthita kiyA ki zabda prayatnake bAda utpanna hotA hai kyoMki kRtaka hai / isa anumAnameM Apa dUSaNa dete haiM ki vidya ta Adi anitya hokara bhI binA prayatnake hote haiM, so zabda AdikI jAti aura vidya ta AdikI jAti bhinna hote hue bhI Apane kyoMkara anyakA vyabhicAra anyameM lagAyA ? yadi yahAM anyakI bAta anya meM ghaTita ho sakatI hai to jJAnake viSayameM bhI ghaTita ho sakatI hai donoM jagaha samAna bAta hai| dUsarI bAta yaha hai ki jo jJAnakA kAraNa hotA hai vahI paricchedya (jAnane yogya) hotA hai aisA niyama banAyeMge to yogiyoMke jJAna dvArA vahI padArtha jAne jA sakeMge ki jo usa jJAnake pUrvavartI hai, kyoMki pUrvavartI padArtha hI usa jJAnameM kAraNa bana sakate haiM, vartamAnake padArtha evaM bhaviSyat ke padArtha yogIke jJAnadvArA grahaNa nahIM ho sakeMge ? kyoMki ve usameM kAraNa nahIM haiM, padArtha svayaM svabhAvako prApta karane ke anaMtara hI anya ke liye kAraNa bana sakate haiM anyathA atiprasaMga doSa pAtA hai| yadi vartamAna evaM bhaviSyata ke padArtha yogI jJAnameM kAraNa nahIM hai to bhI usa jJAna dvArA jAne jAte haiM aisA mAnate haiM to anya sAmAnya vyaktike jJAnadvArA bhI akAraNarUpa padArtha jAne jAte haiM aisA bhI svIkAra karanA hogA ? isaprakAra jJAnameM padArtha bhI kAraNa huA karate haiM aisA kahanA galata ThaharatA hai, ata: "artha sahakAritayA arthavat pramANam" padArtharUpa sahakArI kAraNase jJAna utpanna honekI vajahase padArthakA kArya kahalAtA hai aisA kahanA alIka siddha hotA hai| isa Apattiko dUra karane hetu paravAdI kahe ki

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prameyaka malamArttaNDe kSaNikatve cArthasya jJAnakAle'sattvAtkathaM tena grahaNam ? tadAkAratA cAsya prAkpratyuktA / satyAM vA tasyA eva grahaNAtparamArthatorthasyAgrahaNAttadevA'sarvajJatvam / na khalu caitrasadRze maitre dRSTe paramArthatazcaitro dRSTo bhavatyanyatropacArAt / sAdhvI copacAreNa sarvajJatvakalpanA sugatasya sarvasya tathAprAptaH, ekasya kasyacitsato vedane tatsadRzasya sattvena sarvasya vedanasambhavAt / satvena sarvasya 14 yogIkA jJAna varttamAna evaM bhaviSyatake padArthako jAnatA hI nahIM ! taba to yogIjana ke sarvajJapanA mAnanA par3egA ! jo kisIko iSTa nahIM hai / isa dUSaraNako haTAne hetu koI prakhara buddhivAlA samAdhAna kare ki yogIke anya jJAna bhI hote haiM unameM se kisI jJAna dvArA vartamAna Adi padArthoMko jAnanA ho jAyagA ? so yaha bAta bhI asata hai, varttamAna evaM bhaviSyatake padArthako anya jJAna jAna bhI leve kintu usase koI matalaba nahIM nikalatA kyoMki isa anya jJAnake samAna kAlameM hone vAle jo padArtha haiM unakA jAnanA to raha jAtA hai ! ataH sarvajJapanA kisa prakAra siddha karanA yaha prazna to vicAraNIya hI rahatA hai / bahuta se ekAMtavAdI padArthoMko kSaNika mAnate haiM so ve kSaNika padArtha jJAnake samaya meM naSTa ho jAnese kisaprakAra jJAnadvArA grahaNa ho sakeMge yaha bhI eka jaTila samasyA hai| kSaNikavAdI bauddha padArthako jJAnakA kAraNa mAnate haiM unako kSaNika mAnate haiM evaM una padArthoMkA jJAnameM AkAra AnA bhI svIkAra karate haiM, kintu yaha sArI mAnyatA siddha nahIM hotI, jJAnake tadAkAratAko to prathama bhAgake sAkAra jJAnavAda nAmA prakaraNa meM khaNDana kara zrAye haiM / yadi bauddhake kadAgrahase kSaNabhara ke liye use mAna bhI leve to pUrvokta doSa prAtA hai ki sarvajJatA ke abhAvakA prasaMga AtA hai kyoMki jJAna padArthake AkAra kA hokara mAtra usa AkAra ko jAnatA hai to usane paramArthataH padArthako jAnA hI nahIM caitra aura maitra do samAna prakRti vAle puruSa ho aura unameM mAtra eka caitrako dekhA to maMtra ko dekhA aisA paramArthase to mAna nahIM sakate, upacAra mAtra se kaha denA dUsarI bAta hai ki caitra ke samAna hI maMtra hai ataH maitrake dekhanese caitrako dekhA huA smjho| isaprakAra upacAra mAtra se sugata meM sarvajJakI kalpanA karanA paravAdI bauddhako iSTa hai taba to sabhI prANI sarvajJa bana baiTheMge ? eka kisI saturUpa padArthako jAna lene se hI anya saMpUrNa padArthoMkA jAnanA ho jAyagA, kyoMki satu sAmAnyase saMpUrNa padArtha sadRza haiM ? /

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arthakAraNatAvAdA sarveNa vedanamanyaistu dharmeravedanamiti cet; tarhi [ "e ] kasyArthasvabhAvasya" [pramANavA0 1144 ] ityAdigranthavirodhaH / sattvenApi tadagrahaNe na sAdRzyaM grahaNakAraNamiti kathaM sugatasyopacAreNApi bahiH prameyagrahaNam ? kathaM caivaMvAdino bhAvasyotpadyamAnatA pratIyeta-sA hya tpadyamAnArthasamasamayabhAvinA jJAnena pratIyate, pUrvakAlabhAvinA, uttarakAlabhAvinA vA ? na tAvatsamasamayamAvinA; tasyA'tatkAryatvAt / nApi pUrvakAlabhAvinA; tatkAle tasyAH sattvAbhAvAt / na cAsatI pratyetu zakyA; akAraNatvAt / bauddhaH-sabhI ke sarvajJa bana jAnekA prasaMga prApta nahIM hotA hai, kyoMki sattA sAmAnyarUpa vastuaoMke eka dharmako lene para bhI anya anya nIlatva pItatva Adi dharma to jAne nahIM ? jainaH-aisA kaheMge to ApakepramANavAttika nAmA prathake vAkyake sAtha virodha hogA, kyoMki usameM likhA hai ki padArthake eka svabhAvako pratyakSa pramANa dvArA lene para aisA kaunasA svabhAva nahIM jAnA jAtA, arthAt jAnA hI jAtA hai, ityAdi / isa doSako dUra karaneke liye kahA jAya ki jJAna satu sAmAnyase vastuoMko nahIM jAnatA, so yaha kathana aura bhI galata hogA arthAt saMpUrNa vastuoMko jAnane kA kAraNa sAdRzya hai sat sAmAnyase eka vastuko jAna lene para azeSa vastu grahaNameM A jAtI hai aisA nahIM kaha sakeMge aura aisI paristhiti meM sugata ke upacAra mAtrase bhI bAhya padArthoM kA jAnanA siddha nahIM hotA paramArthakI bAta to dUra hI hai| padArthako jJAnakA kAraNa mAnane vAle vAdIgaNa usa padArthakI utpadyamAnatAko kisaprakAra jAna sakeMge yaha bhI samajhameM nahIM AtA, batAiye ki vastukA utpadyamAna dharma usa vastuke samAna kAla meM hone vAle jJAna dvArA jAnA jAtA hai ki pUrvavartI jJAna dvArA jAnA jAtA hai athavA uttara kAlavartI jJAna dvArA jAnA jAtA hai ? samAna kAlavartI jJAna dvArA jAnA jAyagA aisA kaho to ThIka nahIM, kyoMki jJAnake samAna kAla meM honevAlA padArtha ke utpadyamAna dharmakA kArya jJAna nahIM hai arthAt jJAna usase utpanna nahIM hayA hai| pUrva kAlavartI jJAna vastukI utpadyamAnatA ko jAnatA hai aisA dUsarA pakSa bhI galata hai, kyoMki usa jJAnake samayameM utpadyamAnatA hai nahIM; asat utpadyamAnatA ko jAnanA isaliye zakya nahIM hai ki vaha utpadyamAnatA jJAnake prati kAraNa nahIM hai / pUrvakAlavI jJAnake samaya padArthakA vaha dharma utpatsyamAna kahalAyegA na ki utpadyamAna /

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prameyakamalamArtaNDe tadA khalUtpatsyamAnatArthasya na tuutpdymaantaa| nApyuttarakAlabhAvinA; tadA vinaSTatvAttasyAH / na hi tadotpadyamAnatArthasya kiM tUtpannatA / nityezvarajJAnapakSe siddhamakAraNasyApyarthasyAnena paricchedyatvam / tadvadanyenApi syAt / prathAkAryatve tadvannityatvAnnikhilArthagrAhitvAnuSaGgaH; na; cakSurAdikAryatvenAnityatvAt / pratiniyatazaktitvAcca pratiniyatArthagrAhitvam / na khalu yakasya zaktiH sAnyasyApi, anyathA sarvasya sarva uttarakAlavartI jJAna dvArA vaha utpadyamAnatA jAnI jAtI hai aisA kahanA bhI ThIka nahIM uttarakAlameM to vaha naSTa ho cukatI hai usa samaya padArtha kA vaha dharma utpadyamAna na hokara utpannarUpa kahalAyegA / isaprakAra bauddhake pakSameM jJAna padArthakA kArya hai, padArtha jJAnameM kAraNa par3atA hai, isaprakAra ke kathanameM jo doSa Ate haiM batalAiye / aba naiyAyikako punaH samajhAte haiM ki Apa padArthako jJAnakA kAraNa mAnate haiM so isa mAnyatAmeM avyApti nAmakA dUSaNa AtA hai, Apa Izvara tathA usake jJAnako nitya mAnate haiM, jo nitya hotA hai vaha kisIse utpanna nahIM hotA ataH Izvara kA jJAna padArthase utpanna nahIM ho sakatA, vaha padArthase utpanna na hokara bhI usako jAnatA hai, aisA Apa mAnate bhI haiM phira isIprakAra anya prANiyoMke jJAna bhI padArthase utpanna na hI padArthako jAnane vAle ho jAve kyA bAdhA hai ? zaMkAH-anya jJAnoMko padArthakA kArya nahIM mAne to ve jJAna bhI Izvarake jJAnake samAna nitya ho jAnese saMpUrNa vastuoMko jAnane vAle ho jAyeMge ? samAdhAnaH-aisA doSa jainapara nahIM pA sakatA, hama yadyapi jJAnako padArthakA kArya nahIM mAnate phira bhI usameM anityatA siddha hotI hai, kyoMki hama loga jJAnameM indriyoMko kAraNa mAnate haiM, cakSu Adi indriyoMkA jJAna kArya hai| hama jaise alpajJa jIvoMkA jJAna indriyoMse utpanna hotA hai, yaha pratiniyata zaktivAlA rahatA hai isIkAraNase pratiniyata katipaya padArthoMkA grAhaka hotA hai saba padArthoM kA nhiiN| aisA bhI nahIM hotA ki kisI eka vastumeM jo zakti hai vaha anya vastumeM bhI hove, yadi ekako zakti anyameM honA svIkAra kareMge to bar3I bhArI Apatti AyegI-phira to mahezvara ke mAna mana prANI sabake kartA dhartA bana baiTheMge / jisa prakAra Izvara kAryasamUha dvArA

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arthakAraNatAvAdaH 17 kartRtvAnuSaGgo mahezvaravat / yathaiva hIzvayaH kAryagrAmeNAnupakriyamANopyavizeSeNa taM karoti tathA kumbhakArAdirapi kuryAt / na hi sopi tenopakriyate yena 'upakArakameva kuryAnnAnyam' iti niyamaH syAt / zaktipratiniyamAttadavizeSepi kazcitkasyacitkatte tyabhyupagamo grAhakatvapakSepi samAnaH / nanu yadyarthAbhAvepi jJAnotpattiH kuto na nolAdyartharahite pradeze tadbhavati ? bhavatyaiva nayanamanasoH praNidhAne / kathaM na nIlAdyathaM graharaNam ? tatra tadabhAvAt / kathaM 'tadutpannam' ityavagama: ? na hi upakRta na hokara bhI avizeSa rUpase usako karatA hai / usIprakAra kuMbhakAra Adi sabhI prANI bhI azeSa kAryako kara sakeMge ? ( kyoMki ekakI zakti anyameM ho sakatI hai aisA Apane mAna liyA hai ) kuMbhakAra bhI usa kArya samUhadvArA upakRta to hotA hI nahIM, jisase ki vaha apane upakArakako hI kare, anyako na kare isataraha kA niyama bana sake / yadi koI kahe ki kuMbhakAra Adi prANI alpa-niyata zakti vAle hote haiM ataH Izvarake kArya dvArA upakRta nahIM hote hue bhI kisI kisI kAryako hI kara sakate haiM, saba kAryoM ko nahIM ? so yahI bAta jJAnake grAhaka pakSa meM ghaTita kara lenI cAhiye, arthAta jJAna padArthase utpanna nahIM hokara bhI apane zakti ke anusAra yogya padArthakA grAhaka hotA hai / zaMkA: - yadi padArtha ke prabhAva meM bhI jJAna hotA hai to nIla Adi padArtha jahAMpara nahIM haiM aise sthAna para bhI nIla AdikI pratIti honI cAhiye ? samAdhAnaH- - hotI hai, netra tathA manase jo jJAna hotA hai usa sthAna meM padArtha rahate hI nahIM, tuma kaho ki phira vahAM nolAdikA grahaNa ( prApti ) bhI honA cAhiye ? so aisI bAta nahIM hai, vahA~ padArtha nahIM honese grahaNa nahIM hotA / phira zaMkA hotI hai ki padArtha nahIM honepara jo jJAna hotA hai to "vaha jJAna utpanna huA" isaprakAra kaise jAna sakeMge ? jo jJAna viSayako nahIM jAnatA usako 'hai' aisA kahanA yukta nahIM anyathA sarvatra sarvadA sabhIko vaha jJAna hovegA ? so yaha zaMkA bhI prasAra hai, sAmane upasthita nIla Adi padArthako jJAna hI grahaNa karate hue dekhA jAtA hai / phira zaMkA karate haiM ki jaba jJAna vastu ko grahaNa karatA hai usa vakta dUsarA hI jJAna rahatA hai ? so yaha zaMkA ThIka nahIM, kyA Apa isa samaya prakAza svarUpa jJAna meM bheda mAnanA cAhate haiM ? yadi mAneMge to dIpaka meM ghaTa paTa prAdiko prakAzita karane kI apekSA bheda mAnanA

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prameyakamalamArttaNDe viSayamaparicchindat jJAnam 'asti' iti yuktam, anyathA sarvatra sarvadA sarvasya sadanivArya bhavedityapyasAram ; tatropanItasya nIlAdestenaiva graharaNopalambhAt / tadeva tadanyajjJAta (na) miti cetki - midAnIM prativiSayaM prakAzakasya bhedaH ? tathAbhyupagame pradIpAderapi prativiSayamanyatvaprasaGgaH / pratyabhijJAnamubhayatra samAnam / 18 nanvarthAbhAvepi jJAnasadbhAve'tItAnAgate vyavahite ca tatsyAtsannihitavat / natu ( nanu ) tatra tatsyAditi korthaH ? kiM tatrotpadya eta tadgrAhakaM vA bhavediti ? na tAvattatrotpadya eta; prAtmani tadu par3egA, arthAt ghaTa ko prakAzita karanevAlA dIpaka pRthaka hai aura paTako prakAzita karanevAlA dIpaka pRthaka hai aisA mAnanA hogaa| tuma kaho ki dIpaka meM to pratyabhijJAnake kAraNa jisa dIpaka ne ghaTako prakAzita kiyA paTako vahI prakAzita karatA hai | " isaprakAra kA ekala siddha hotA hai, pratyeka viSaya meM bheda kI bAta nahIM rahatI ? so ThIka hai, yahI pratyabhijJAnakI bAta jJAnake saMbaMdha meM bhI sughaTita hotI hai, usameM bhI " jo AtmA nIla jJAnase pariNata thA vahI anya jJAnase pariNata hai" aisA ekala siddha hotA hai / "" zaMkAH - padArtha ke abhAva meM bhI jJAnakA sadbhAva hovegA to pratItake padArtha meM zranAgatake padArtha meM aura vyavahita ke padArtha meM bhI jJAna hovegA, jaise ki nikaTavartI varttamAnake padArtha meM hotA hai ? samAdhAna - " atIta AdimeM vaha hovegA" isa vAkyakA kyA artha karanA isapara pahale soce ! atIta AdimeM jJAna utpanna hotA hai athavA unako grahaNa karatA hai ? yadi utpanna honekA artha mAnate haiM to galata hai, jJAna atIta prAdimeM utpanna hotA ho nahIM vaha to AtmAmeM hotA hai tathA pratIta Adiko grahaNa karatA hai aisA dUsarA pakSa mAne to bhI ThIka nahIM kyoMki jJAnake liye ve pratItAdika prayogya hai - jAnane yogya nahIM hai / yaha bhI bAta hai ki utpanna huA jJAna sabhI padArthoMko jAne hI aisA niyama nahIM hai, jJAna to svayogya vastukA grAhaka huA karatA hai / kAraNake pakSa meM bhI yahI prazna hotA hai jo jJAnake viSaya meM kiyA hai, kuMbhakAra Adi karttA ghaTa Adi padArtha ke kAraNa hai, vaha kAryadvArA upakRta hue vinA hI kAryako karate haiM, so isa viSaya meM prazna

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arthakAraNatAvAdA tpattyabhyupagamAt / nApi tadgrAhakaM bhavet ; ayogyatvAt / na khalu tadutpannamapi sarva vetti; yogyasyaiva vedanAt / kAraNepi caitaccodya samAnam / tatrApi hi kAraNaM kAryeNAnupakriyamANaM yAvatpratiniyataM kAryamutpAdayati tAvatsarvaM kasmAnnotpAdayatIti codya yogyatava zaraNam / tato jJAnasyArthAnvayavyatirekAnuvidhAnAbhAvAtkathaM tatkAryatA yataH "arthavatpramANam" [ nyAyamA0 pR0 ] 1 ityatra bhASye "pramAtRprameyAbhyAmarthAntaramavyapadezyA'vyabhicArivyavasAyAtmake jJAne karttavye'rthasahakAritayArthavatpramANam" [ ] iti vyAkhyA zobheta ? tannArthakAryatA vijJAnasya / nApyAlokakAryatA ; aJjanAdisaMskRtacakSuSAM naktaJcarANAM cAlokAbhAvepi jJAnotpatti hotA hai ki kubhakArAdi pratiniyata ghaTa Adiko hI kyoM karatA hai anya sabhI kArya ko kyoM nahIM karatA ? isa prazna kA uttara dene ke liye paravAdIko yogyatA kI hI zaraNa lenI hogI, arthAt kubhakAra Adi kAraNa meM itanI hI yogyatA hai ki vaha ghaTa Adi kAryako hI kara sakatA hai| anyako nahIM / ThIka isI prakAra jJAna bhI aAtmAse utpanna hokara apane yogya viSayako jAnatA hai sabhI ko nahIM, aisA mAnanA hogA / isaliye jJAnakA padArtha aura prakAzake sAtha manvayavyatireka nahIM honese jJAna unakA kArya nahIM kahalA sakatA / ataH nimna likhita kathana asat ThaharatA hai ki "arthavat pramANam" pramANa padArtha ke sahakAritAse utpanna hotA hai, isa nyAya sUtra kI vyAkhyA hai ki jo pramAtA aura prameyase pRthak hai / avyapadezya, nirdoSa, nizcAyaka jJAna svarUpa hai evaM padArthako sahakAritAse utpanna hotA hai vaha pramANa kahalAtA hai / isaprakAra padArtha jJAnakA kAraNa hai aisA kathana nirAkRta hotA hai / aba yahAM para jo paravAdI prakAza ko jJAnakA kAraNa mAnate haiM unakA nirasana kiyA jAtA hai jJAna prakAzakA bhI kArya nahIM hai, kyoMki jinake netra aMjana Adise saMskArita haiM una manuSyoMke tathA bilAva, siMha Adi pazuoM ke jJAnakI utpatti vinA prakAzake bhI hoto huI dekhI jAtI hai| zaMkAH-prakAzako jJAnakA kAraNa nahIM mAnate haiM to hama logoMko aMdhakAra meM hI jJAna ho jAnA cAhiye ? kintu hotA to nahIM, prakAza rahatA hai taba hameM dikhAyI detA hai aura prakAza nahIM hotA to dikhAyI nahIM detA ataH usake honepara

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20 pratIteH / athAlokasyAkAratve'mbakArAvasthAyAmapyasmadAdInAM jJAnotpattiH syAt na caivam ; tatastadbhAve bhAvAttadabhAve cAbhAvAttatkAryatA'sya / anyathA dhUmopyagnijanyo na syAt, tadvayatirekeNAnyasya tadvayavasthApakasyAbhAvAditi cet kiM punarandhakArAvasthAyAM jJAnaM nAsti ? tathA cet ; kathamandhakArapratIti: ? tadantareNApi pratItAvanyatrApi jJAnakalpanAnarthakyam / 'pratIyate, jJAnaM nAsti' iti ca svavacanavirodhaH, pratItereva jJAnatvAt / prathAndhakArAkhyo viSaya eva nAsti yo jJAnena paricchidya eta, andhakAravyavahArastu loke prameyakamalamArttaNDe honA aura na honepara nahIM honA aisA nizcaya honese jJAna prakAzakA kArya hai / isa prakAra jJAna aura prakAza meM kArya kAraNa bhAva hote hue bhI nahIM mAneMge to dhUma agnikA kArya hai agnise utpanna huA hai aisA nahIM kaha sakeMge ? kyoMki anvaya vyatireka ko chor3akara anya koI sAdhana kArya kAraNa bhAvako siddha karane vAlA dikhAyo nahIM detA ? samAdhAna:- ThIka hai, kintu yaha batAiye ki aMdhakAra meM jJAna nahIM hotA to usakI pratIti kisa prakAra hotI ? yadi jJAna ke vinA hI aMdhakAra jAnA jAtA hai to anya ghaTa Adi padArtha bhI jJAnake vinA jAne jA sakeMge, phira to jJAnakI kalpanA karanA hI vyartha hai bar3A Azcarya hai ki idhara kahate haiM ki aMdhakAra pratIta hotA hai aura idhara kahate haiM ki jJAna nahIM hotA so yaha svavacana bAdhita kathana hai, kyoMki pratIti hI jJAna kahalAtI hai / ? naiyAyikaH - hama to aMdhakAra nAmA padArtha hI nahIM mAnate haiM, jisase ki vaha jJAna dvArA jAnA jAya, lokameM aMdhakArakA vyavahAra to mAtra jJAna kI utpatti nahIM hone rUpa hai anya kucha nahIM / jaina: -- yadi aisI bAta kaho to prakAzakA bhI prabhAva ho jAyagA, hama kaha sakate haiM ki nirmala jJAnakA honA hI prakAza hai, anya kucha nahIM, lokameM prakAzakA jo vyavahAra hotA hai vaha vizada jJAnakI utpatti hone rUpa hI hai ? naiyAyikaH:- jJAnakA vaizadya [ nirmalatA ] prakAzake abhAva meM kaise ho sakatA hai ?

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arthakAraNAvAdaH 21 jJAnAnutpattimAtra ityucyate; yadya vamAlokasyApyabhAvaH syAdvizadajJAnavyatirekeNAnyasyAsyApyapratIteH / tadvayavahArastu loke vizadajJAnotpattimAtraH / nanu jJAnasya vaizadyameva tadabhAve katham ? ityapyajJapodyam ; naktaJcarAdInAM rUpe'smadAdInAM rasAdau ca tadabhAvepi tasya vaizadyopalabdheH / ___ pAlokaviSayasya ca jJAnasyAta evAlokAdvai zadyam, tadantarAdvA, anyato vA kutazcit ? yadyanyataH; na tAlokakRtaM vaMzadyam / na hi yadyadabhAvepi bhavati tattatkRtamatiprasaGgAt / athAlokAntarAt; tadviSayasyApi tasyAlokAntarAttadityanavasthA / na cAlokAntaramasti / athAsmAdevA jainaH- yaha prazna ajJAna pUrvaka kiyA hai, bilAva, siMha, Adiko rUpakA ( varNakA.) jJAna hotA hai usa jJAnakA vaizadya prakAzake abhAva meM bhI anubhavameM A rahA hai, tathA usI aMdhakAra meM hama jaise manuSyako bhI rasa Adi viSayakA spaSTa jJAna hotA humA dekhA jAtA hai| yahAM para yaha bhI eka prazna hotA hai ki jJAnameM vezadya prakAzake kAraNa hotA hai, kintu jaba jJAna prakAzako viSaya karatA hai taba usa jJAnameM vaizadya kisa kAraNase AyegA usI prakAza se AtA hai athavA dUsare prakAzase AtA hai, yA anya kisI kAraNase pAtA hai ? yadi anya kisI kAraNase AtA hai to "jJAnameM nirmalatA prakAza dvArA ho pAtI hai" aisA kahanA galata ThaharatA hai / jisake abhAva meM bhI jo hotA hai usake dvArA vaha kiyA jAtA hai aisA kahanA to azakya hai isataraha se kahane meM to atiprasaMga hogA / yadi kahA jAya ki prakAzako viSaya karanevAle jJAnakI vizadatA anya prakAza se AtI hai taba to anya anya prakAza kI AvazyakatA par3anese anavasthA doSa pAtA hai / prakAza ko jAnanevAle jJAnakA vaizadya usI prakAza se AyA karatA hai aisA tIsarA vikalpa mAne to isakA artha haA ki jJAnameM vaizadya apane Apa AtA hai, phira to jaise prakAza ko viSaya karane vAle jJAnameM vaizadya prakAzasehI AyA vaise ghaTa Adi padArtha rUpase ghaTa jJAna meM vaizadya AtA hai aisA bhI mAnanA hogaa| zaMkA:-ghaTake rUpameM bhAsuratA nahIM hai ataH usa jJAnameM svaviSayase vaizadya nahIM A pAtA ? samAdhAna:-yaha kathana ayukta hai, rAtrimeM bahala aMdhakAra meM siMha Adiko vizada jJAna hotA hai vaha na ho sakegA, kyoMki vahAMpara bhAsuratva nahIM hai, ataH

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prameyakamalamArtaNDe lokAt; svaviSayAdeva tahi vaizadyam, tathA ghaTAdirUpAdapyastu / tasyAbhAsuratvAnnAtastat; ityapyayuktam ; bahalAndhakAranizIthinyAM naktaJcarAdInAM tatra vaizadyAbhAvaprasaGgAt / 'viza pratyakSam' ityatra cokta vaizadyakAraNam / yadyavaM pradIpAdya pAdAnamanarthakaM tadantareNApi jJAnotpattiprasaGgAt ; nA'narthakam , AvaraNApanayanadvAreNa viSaye grAhyatAlakSaNasya vizeSasya indriyamana sorvA tajjJAnajanakalakSaNasyAto'JjanAderivotpatteH / na caitAvatA tasya tatkAraNatA; kANDapaTAdyAvaraNApaneturhastAderapi tattvaprasaGgAt / tato yathA jJAnAnutpattivyatirekeNa nAnyattamaH tathA vizadajJAnotpattivyatirekeNAlokopyanyo na syAt / bhAsuratva vizada jJAnakA hetu nahIM hai / vizada jJAnakA kAraNa to "vizadaM pratyakSaM" isa sUtra ke vyAkhyAna meM kaha Aye haiM ( jJAnAvaraNake kSaya kSayopazamase vizada jJAna utpanna hotA hai aisA pahale pratipAdana kara Aye haiM ) __naiyAyikaH-yadi jJAnameM prakAza kAraNa nahIM hotA to dIpaka Adike dvArA rAtrimeM ghaTa Adi ko dekhate haiM vaha vyartha hogA, phira to dIpaka ke binA bhI jJAnotpatti kA prasaMga AyegA? jainaH-dIpaka vyartha nahIM hotA, vaha to prAvaraNa svarUpa jo aMdhakAra hai usako haTAkara ghaTa paTa Adi jJAnake viSayameM grAhyatA rUpa vizeSatA lAtA hai, athavA indriya aura manameM jJAnako utpanna karAnekI yogyatA lAtA hai, jaise ki netra meM prajana DAlanese vizada jJAnako utpanna karane kI yogyatA AtI hai / kintu itane mAtra se usako jJAna kA kAraNa nahIM mAna sakate, yadi isatarahase kAraNoMko saMgRhIta karate jAyeMge to hAtha Adike dvArA vastra AdikA AvaraNa haTAkara ghaTa AdikA vizadajJAna prakaTa hotA hai ataH unako bhI jJAnakA kAraNa mAnanA hogA ? phira to aisA kahanA hogA ki jJAnako anutpatti hI andhakAra hai anya koI vastu nahIM hai aisA mAnanA Apako iSTa hai vaise vizada jJAnakI utpatti hI prakAza hai anya koI vastu nahIM hai aisA kathana bhI mAnanA hogaa| naiyAyikaH-prakAzako isaliye pRthak padArtha mAnate haiM ki loka vyavahAra meM "yahAMpara bahuta prakAza hai, yahAMpara alpa prakAza hai" isaprakAra kahA jAtA hai, ata: vizadajJAnotpattise pathak rUpa prakAzako siddha karate haiN|

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arthakAraNatAvAdA nanu 'patra pradeze bahala pAloko'tra ca mandaH' iti lokavyavahArAdanyA sostoti cet ; tarhi 'guhAgahvarAdI bahalaM tamonyatra mandam' iti lokavyavahAraH kiM kAkairbhakSitaH ? atrAsyA'pramANa tve'nyatra kaH samAzvAsaH ? nanu bahirdezAdAgatya gRhAntaH praviSTasya satyapyAloke tamaH pratItenaM pAramArthikaM tat, na cAlokatamasoviruddhayorekatrAvasthAnam, tato jJAnAnutpattimAtrameva taditi cet; tahi naktaJcarAdInAmeva (vaM) vivarAdau pradIpAdyAlokAbhAvepi tatpratIteH sopi pAramArthiko na syAt / na caikatra tamo'bhAvepi tatpratIteH sarvatra tadabhAvo yuktaH, anyathA'rthAbhAvepi kvcitttprtiite| sarvatra tadabhAvaH syAt / tasmAdAlokavattamopi pratItisiddham / tatra cAlokAbhAvepi jJAnotpattipratItena ca tatprati tasya kAraNatA / tannAlokayorjJAnaM prati kAraNatvam / jainaH-ThIka hai, phira to Apako andhakAra ko bhI pRthaka padArtharUpa mAnanA jarUrI hogA, yahAM guphAmeM, giri kandarA meM bahuta andhakAra hai, yahAM para to alpa andhakAra hai "isaprakArakA loka vyavahAra kyA kAka bhakSita hai ? yadi andhakAra saMbaMdhI loka vyavahAra ko aprAmANika mAnate haiM to prakAza saMbaMdhI loka vyavahArako prAmANika mAnanA kaise siddha hogA? naiyAyikaH-bAta yaha hai ki jaba hama bAjAra Adi bAhya sthAnapara bhramaNa kara gharameM praveza karate haiM taba prakAzake hote hue bhI andhakAra dikhAyI detA hai ataH andhakArako kAlpanika mAnate haiM, prakAza aura andhakAra donoM viruddha svabhAvavAle honese ekatra avasthAna honA zakya nahIM hai, isIliye jJAnakI anutpatti ko hI andhakAra kahate haiM ? jaina:- yahI bAta hama prakAzake viSayameM ghaTita kara sakate haiM naktacara Adi prANiyoMko vivara Adi sthAna para pradIpa AdikA prakAza nahIM hote hue bhI usa prakAzakI pratIti hone lagatI hai ataH prakAza koI vAstavika cIja nahIM hai, aisA siddha ho jAyagA ? kisI eka sthAna para vinA andhakArake andhakAra pratIta hone se sarvatra usakA prabhAva kara denA galata hai, yadi aisA kareMge to kahIM eka jagaha padArtha ke binA usakI pratIti hotI hai ataH usakA sarvatra prabhAva karanA hogA ? isaliye prakAzake samAna andhakAra bhI eka vAstavika padArtha siddha hotA hai, usa andhakAra meM bhI jJAna utpanna hotA hai, kintu usako jJAnotpattikA kAraNa nahIM mAnA jAtA / isaprakAra prakAza aura padArtha donoM bhI jJAnake prati kAraNa nahIM haiM aisA siddha huaa|

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24 prameyakamalamArtaNDe evaM tahi tattayoH prakAzakamapi na sya dityAha atajjanyamapi tatprakAzakam // 8 // tAbhyAmarthAlokAbhyAmajanyamapi tapoH prakAzakam / atraivArtha pradIpavadityubhayaprasiddha dRSTAntamAha pradIpavat // 9 // na khalu prakAzyo ghaTAdiH svaprakAzakaM pradIpaM janayati, svakAraNakalApAdevAsyotpattaH / 'prakAzyAbhAve prakAzakasya prakAzakatvAyogAtsa tasya janaka eva' ityabhyupagame prakAzakasyAbhAve prakAzyasyApi prakAzyatvAghaTanAt sopi tasya jnko'stu| tathA cetareta rAzrayaH-prakAzyAnutpattI yahAM koI kahatA hai ki padArtha aura prakAza jJAna meM kAraNa nahIM haiM to unako jJAna prakAzita bhI nahIM karatA hogA ? so usa zaMkAkA nivAraNa karane hetu sUtrAvatAra hotA hai atajjanyamapi tatprakAzakam // 8 // sUtrArthaH-jJAna padArtha aura prakAza se utpanna na hokara bhI unako prakAzita karatA hai / isa viSaya meM vAdI prativAdIke yahAM prasiddha aisA dRSTAMta dete haiM pradIpavat // 6 // arthaH-jaise dIpaka ghaTAdi padArthase utpanna na hokara bhI ghaTAdiko prakAzita karatA hai, vaise hI jJAna padArthAdise utpanna na hokara bhI unako pratibhAsita karatA hai prakAzita honeyogya ghaTAdi padArtha apaneko prakAzita karanevAle dIpakako utpanna nahIM karate haiM, vaha dIpaka to apane kAraNa kalApase ( battI, tela Adise ) utpanna hotA hai / prakAzita karane yogya vastuke abhAvameM prakAzakakA prakAzakapanA hI nahIM rahatA, ata: prakAzya jo ghaTAdi vastu hai vaha usa prakAzakakA janaka kahalAtA hai ? isataraha koI paravAdI bakhAna kare to isake viparIta "prakAzaka ke abhAvameM prakAzyakA prakAzyapanA ho nahIM rahatA, ataH prakAzaka ( dIpa ) prakAzya ( ghaTAdi ) kA janaka hai" aisA bhI mAnanA par3egA ? phira to itaretarAzraya doSa hogA, arthAt prakAzyake utpanna na honepara prakAzaka utpanna nahIM hogA aura usake utpanna nahIM honese prakAzya bhI utpanna nahIM hogaa|

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arthakAraNatAvAdaH prakAzakAnutpatta eH tadanutpattau ca prakAzyAnutpatte riti / svakAraNakalAdutpannayoH pradIpaghaTayoranyonyApekSayA prakAzyaprakAzakatvadharmavyavasthAyA eva prasiddha rnetaretarAzrayAvakAza ityabhyupagame jJAnArthayorapi svasAmagrIvizeSavazAdutpannayoH parasparApekSayA grAhyagrAhakatvadharmavyavasthA''sthIyatAm / kRtaM pratItyapalApena / nanu cAjanakasyApyarthasya jJAnenAvagatI nikhilArthAvagatiprasaGgAtpratikarmavyavasthA na syAt / 'yaddhi yato jJAnamutpadyate tattasyaiva grAhakaM nAnyasya' ityasyArthajanyatve satyeva sA syAditi vadanta pratyAhasvAvaraNakSayopazamalakSaNayogyatayA hi pratiniyatamarthaM vyavasthApayati / / 10 // tathA hi-yadarthaprakAzakaM tatsvAtmanyapetapratibandham yathA pradIpAdi, arthaprakAzakaM ca naiyAyikaH - prakAzaka ( dIpa) aura prakAzya (ghaTAdivastu ) ye donoM bhI apane apane kAraNa kalApase utpanna hote haiM aura eka dUsarekI apekSAse prakAzaka tathA prakAzya kahalAte haiM, prakAzaka aura prakAzya dharmakI vyavasthA to isaprakAra hai ataH itaretarAzraya doSa nahIM AtA / 25 jaina:- bilakula ThIka hai yahI bAta jJAna aura padArtha ke viSaya meM hai, jJAna aura padArtha bhI apanI apanI sAmagrIse utpanna hote haiM aura eka dUsarekI apekSA lekara grAhya grAhaka kahalAte haiM aisA svIkAra karanA cAhiye ? pratItike apalApa karanese aba basa ho / zaMkA:- :- jJAnakA ajanaka aisA jo padArtha hai vaha jJAnadvArA jAnA jAtA hai| aisA mAneMge to eka hI jJAna saMpUrNa padArtha jAnane vAlA siddha hogA phira pratiniyata viSaya vyavasthA nahIM bana sakegI, kyoki jo jJAna jisase utpanna hotA hai vaha usIko jAnatA hai anyako nahIM aisI pratikarma vyavasthA ( yaha isa jJAnakA viSaya hai ) to jJAnako padArtha se janya mAnane para hI ho sakatI hai ? aba isa zaMkAkA nivAraNa karate hue zrI mANikyanaMdI AcArya kahate haiMsvAvaraNa kSayopazama lakSaNa yogyatA hi pratiniyatamarthavyavasthApayati // 10 // sUtrArtha:- apane AvaraNa ke kSayopazama rUpa yogyatAke nimitta se pratiniyata padArtha ko jAnane kA niyama banatA hai, jo jisa vastukA prakAzaka hotA hai vaha apane AvaraNake rukAvaTase rahita hotA hai, jaise dIpaka AvaraNa rahita hokara ghaTa prAdikA

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26 prameyakamalamArtaNDe jJAnamiti / pratiniyatasvAvaraNakSayopazamazca jJAnasya pratiniyatArthopalabdhereva prasiddhaH / na cAnyonyAzrayaH; asyAH pratotisiddhatvAt / tallakSaNayogyatA ca zaktireva / saiva jJAnasya pratiniyatArthavyavasthAyAmaGga nArthotpattyAdiH, tasya niSiddhatvAdanyatrAdarzanAcca / na khalu pradIpa: prakAzyArtharvanyasteSAM prakAzako dRssttH| kiJca, pradIpopi prakAzyArthA'janyo yAvatkANDapaTAdyanAvRtamevArtha prakAzayati tAvattadAvRta prakAzaka hotA hai / jJAna bhI svayogya AvaraNase rahita hokara padArthakA prakAzaka hotA hai / jJAnameM inhIM pratiniyata vastunoMko jAnanekA kSayopazama huA hai isa bAtakA nizcaya to pratiniyata vastuko jAnanese hI siddha hotA hai, isameM anyonyAzraya doSa bhI nahIM pAtA, kyoMki pratiniyata viSaya to pratItise siddha ho rahA hai| pratiniyata vastuko jAnanekI jo yogyatA hai usIko zakti kahate haiM, yahI zakti jJAnameM pratiniyata vastuko jAnanekI vyavasthA karA detI hai isa vyavasthAkA kAraNa yaha zakti hI hai na ki tadutpatti Adika, kyoMki tadutpatti tadAkAratA Adi kA pahale hI niSedha kara Aye haiM tathA pradIpa AdimeM aisA dekhA bhI nahIM jAtA ki vaha ghaTa Adi se utpanna hokara usako jAnatA ho / dIpaka prakAzya bhUta jo ghaTa Adi padArtha haiM unase utpanna hokara unakA prakAzaka banatA hai aisA kahIM para dekhA nahIM jAtA hai / yadi paravAdI naiyAyikAdi ko koI pUche ki dIpaka prakAzita karane yogya padArthase janya nahIM hai kintu vaha vastra Adise nahIM Dhake hue padArthako hI prakAzita karatA hai, Dhake hue padArtha ko kyoM nahIM prakAzita karatA? aisA pUchane para Apako bhI jainake samAna yogyatAkI hI zaraNa lenI hogii| bhAvArtha:-bauddha jJAnako padArtha se utpanna huA mAnate haiM tathA naiyAyika jJAnako padArtha aura prakAzase utpanna huA mAnate haiM, ina paravAdiyoMkI mAnyatA kA prAcArya ne nirasana kara diyA hai, padArthako yadi jJAnakA kAraNa mAneMge to sarvajJakA abhAva hone kA prasaMga AtA hai / kyoMki jaba eka sAtha saba padArtha vartamAna rahate nahIM haiM taba una saba padArthoMko jJAna kaise jAnegA ? sabako jAne binA sarvajJa bana nahIM sakatA / dUsarI bAta padArthake abhAva meM bhI netra rogIko padArtha dikhAI detA hai, vikSipta mana vAle ko vinA padArtha ke usakI pratIti hone laga jAtI hai ityAdi bAtoM ko dekhakara yaha nizcita hotA hai ki jJAna padArtha se utpanna nahIM hotA / prakAza bhI

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arthakAraNatAvAdaH mapi kinna prakAzayediti codya bhavatopyato yogyatAto na kiJciduttaram / kAraNasya ca paricchedyatve karaNAdinA vyabhicAraH // 11 // nahIndriyamadRSTAdikaM vA vijJAnakAraNamapyanena paricchedyate / na bramaH-kAraNaM paricchedyameva kintu 'kAraNameva paricchedyam' ityavadhArayAmaH; tanna yogivijJAnasya vyAptijJAnasya cAzeSArtha grAhiNo'bhAvaprasaGgAt / na hi vinaSTAnutpannAH samasamayabhAvino vAstasya kAraNa mityuktam / kezoNDukA jJAnakA kAraNa nahIM hai, rAtrimeM bilAva Adi prANiyoMko binA prakAzake bhI jJAna hotA rahatA hai tathA manake dvArA jAnane ke liye bhI prakAzakI jarUrata nahIM rhtii| bauddhakA yaha haTAgraha hai ki yadi jJAna padArtha se utpanna nahIM hotA to pratiniyata viSaya vyavasthA kaise banatI ki amuka jJAna amuka padArthako hI grahaNa karatA hai ? so usakA javAba yaha hai ki jaise dIpaka ghaTa Adi se utpanna na hokara bhI una pratiniyata ghaTa Adiko hI prakAzita karatA hai vaise jJAna hai vaha bhI padArtha se utpanna na hokara bhI kSayopazama janya yogyatAke anusAra pratiniyata viSayako jAnatA hai / isa prakAra marthakAraNavAda aura AlokakAraNa vAdakA nirasana kiyA gayA hai| aba agrima sUtra prastuta karate haiM ___ kAraNasya paricchedyatve karaNAdinA vyabhicAraH // 11 // sUtrArtha:-jo jJAnakA kAraNa hai vahI jJAnake dvArA jAnA jAtA hai aisA mAneMge to indriyoMke sAtha vyabhicAra AtA hai / cakSa Adi indriyAM evaM adRSTa Adika jJAnake kAraNa to haiM kintu jJAnadvArA paricchedya ( jAnane yogya ) nahIM hai, ataH jo jJAnakA kAraNa hai vahI jAnane yogya hai aisA kahanA vyabhicarita hotA hai / zaMkAH-jo jJAnakA kAraNa hai vaha avazya hI paricchedya ho aisA niyama nahIM hai kintu jo bhI jAnA jAtA hai vaha kAraNa hokara hI jAnA jAtA hai aisA hama bauddha avadhAraNa karate haiM ? samAdhAnaH-isataraha bhI avadhAraNa nahIM kara sakate kyoMki aisA avadhAraNa karane para bhI azeSArtha grAhI yogIkA jJAna evaM vyApti jJAna ina jJAnoMkA abhAva hovegA, isIkA khulAsA karate haiM-jo padArtha naSTa ho cuke hai jo abhI utpanna nahIM hue haiM, jo samakAlIna hai ye saba padArtha jJAnake kAraNa nahIM hai ( kintu ) yogIkA

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28 prameyakamalamArtaNDe vijJAnasya cAjanakArthagrAhitvAbhASaprasaGgaH / kathaM ca kAraNatvAvizeSepIndriyAderagrahaNam ? ayogyatvAccet ; yogyatai va tarhi pratikarmavyavasthAkAriNI, almnyklpnyaa| sbAkArArpakatvAbhAvAccenna; jJAne svAkArArpakatvasyApyapAstatvAt / kathaM ca kAraNatvAvizeSepi kiJcitsvAkArArpakaM kiJcimneti / pratiniyamo yogyatA vimA sidhyet ? kathaM ca sakalaM vijJAnaM sakalArthakArya na syAt ? 'pratiniyatazaktitvAdbhAvAnAm' ityuttaraM grAhyagrAhakabhAvepi samAnam / jJAna ina sabako jAnatA avazya hai ataH jo jJAnakA kAraNa hai vahI usake dvArA jAnA jAtA hai aisA kahanA galata hotA hai ) kezoNDuka jJAnameM bhI padArtha kAraNa nahIM hai vaha to padArthase ajanya hai, usa jJAnameM jo ajanakArtha grAhIpanA dekhA jAtA hai vaha bhI nahIM rhegaa| jo jJAnakA kAraNa hai usako jJAna jAnatA hai to cakSu Adi indriyoMko jJAna kyoM nahIM jAnatA isa bAta ko paravAdI ko batAnA cAhiye ? Apa kaho ki indriyoMmeM jJAna dvArA grAhya honekI yogyatA nahIM hai to usI yogyatA ko hI kyoM na mAnA jAya ? phira to yogyatA hI pratikarma vyavasthA karatI hai aisA svIkAra karanA hI zreSTha hai, vyarthakI tadutpatti AdikI kalpanA karanA bekAra hai| bauddha:- indriyoMse jJAna utpanna to avazya hotA hai kintu indriyAM apanA AkAra jJAna meM arpita nahIM karatI ata: jJAna unako nahIM jaantaa| jainaH-yaha kathana ThIka nahIM hai, jJAnameM vastu kA AkAra AtA hai isa mata kA pahale sayuktika khaNDana kara cuke haiN| aApa bauddha ko koI pUche ki indriya aura padArtha samAna rUpase jJAnameM kAraNa hote hue bhI padArtha hI apanA AkAra jJAnameM detA hai indriyAM nahIM detI aisA kyoM hotA hai ? isa prazna kA uttara Apa yogyatA kahakara hI dete haiM arthAt kAraNa samAna rUpase hai kintu padArtha hI apanA AkAra jJAna meM dete haiM indriyAM nahIM detI kyoMki aisI hI unameM yogyatA hai, tathA sabhI jJAna avizeSapanese sabhI padArthoM kA kArya kyoM nahI hotA ityAdi prazna hone para Apako yahI kahanA hogA ki padArthoM meM pratiniyata zakti hotI hai taba sabake kAraNa yA kArya nahIM ho sakate, Thoka isItaraha jJAna ke viSayameM samajhanA cAhiye, jJAnameM jisa viSaya ko jAnanekI zakti arthAt jJAnAvaraNakA kSayopazama hotA hai ( sAMvyavahArika pratyakSa kI apekSA yahAM para jagaha jagaha kSayopazama zabdakA prayoga huA hai ) usI viSaya ko jJAna jAnatA hai, usI grAhya vastukA jJAna grAhaka banatA hai aisA nirdoSa siddhAMta svIkAra karanA cAhiye / .

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arthakAraNatAvAdA 26 arthakAraNavAda aura pAlokakAraNavAda ke khaMDana kA sArAMza bauddha naiyAyikAdi pravAdI padArtha ko jJAnakA kAraNa mAnate haiM unakA kahanA hai ki jJAna padArtha se utpanna hotA hai, kintu yaha mAnyatA siddha nahIM hotI hai / kAmalAdi roga ke kAraNa kezoNDuka jJAna hotA hai aisA kahe to jaise sadoSa netra bhrAnta jJAna ke hetu haiM vaise nirdoSa netra satya jJAna ke hetu haiM aisA mAnanA cAhiye / arthakAraNavAda kI taraha AlokakAraNavAda bhI asat hai kyoMki prakAza ke abhAva meM zAna hotA hai aMdhakAra meM bhI "yaha aMdhakAra hai" aisA jJAna hotA hai / tathA billI, ullU, siMha, zera prAdi prANiyoM ko binA prakAza ke jJAna hotA hai / isa taraha padArtha paura prakAza donoM bhI jJAna ke hetu nahIM haiM aisA nizcaya hotA hai / ataH padArtha ke abhAva meM tathA prakAza ke abhAva meM bhI jJAna hotA hai aisA mAnanA cAhiye /

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ABPagsDDDDDDDDDDD prAvaraNavicAraH reliled::bile::888:6BBBBBBBBR PASSB pathedAnI mukhyapratyakSaprarUpaNasyAvasaraprAptatvAt tadutpattikAraNasvarUpaprarUpaNAyAha sAmagrIvizeSavizleSitAkhilAvaraNama'tIndriyamazeSato mukhyam // 12 // 'vizadaM pratyakSam' ityanuvartate / tatrAzeSato vizadamatIndriyaM yadvijJAnaM tanmukhyaM pratyakSam / kiviziSTa tat ? sAmagrI vizeSavizleSitAkhilAvaraNam / jJAnAbaraNAdipratipakSabhUtA hoha samyaga aba yahAM para mukhya pratyakSa ke utpatti kA kAraNa tathA svarUpa sUtra dvArA prarUpita kiyA jAtA hai: sAmagrI vizeSa vizleSitAkhilAvaraNa matIndriya mazeSato mukhyam // 12 // sUtrArtha:- dravyAdi sAmagrI vizeSa ke dvArA naSTa ho gaye haiM saMpUrNa AvaraNa jisake aise atIndriya tathA pUrNajJAna ko mukhya pratyakSa kahate haiM / vizada jJAna ko pratyakSa kahate haiM aisA prakaraNa cala rahA hai usameM jo pUrNarUpa se vizada ho tathA atIndriya ho vaha jJAna mukhya pratyakSa yA pAramArthika pratyakSa kahalAtA hai| vaha kaisA hai ? sAmagrI vizeSa se naSTa ho gaye haiM saMpUrNa prAvaraNa jisake aisA hai| yahAM para jJAnAvaraNa Adi karmoM ke pratipakSa svarUpa jo samyagdarzana Adika hai vaha aMtaraMga sAmagrI kahalAtI hai aura anubhava, yogya dezakA lAbha kAla, dravya Adi kA honA bahiraMga sAmagrI hai, yaha aneka prakAra kI hai, ina donoM sAmagrI kA honA sAmagrI

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prAvaraNavicAraH 31 darzanAdilakSaNAntaraGgA bahiraGgAnubhavAdilakSaNA sAmagrI gRhyate, tasyA vizeSo'vikalatvam, tena vizleSitaM kSayopazamakSayarUpatayA vighaTitamakhilamavadhimanaHpayaMyakevalajJAnasambandhyAcaraNam akhilaM nizzeSaM vAvaraNaM yasyAvadhimanaHparyayakevalajJAnatrayastha tattathoktam / atra ca prayogaH-yadyatra spaSTatve satyavitathaM jJAnaM tattatrApagatAkhilAvaraNam yathA rajonIhArAdyantaritavRkSAdI tadapagamaprabhavaM jJAnam, spaSTatve satyavitathaM ca kvaciduktaprakAraM jJAnamiti / tathA'lIndriyaM tat / mano'kSAnapekSatvAt / tadanapekSaM tat sakalakalaGkavikalatvAt / tadvi kalatvaM cAsyAtraiva prasArdhAyaSyate / ata eva cAzeSato vizadaM tat / yatta nAtIndriyAdisvabhAvaM na tattadanapekSatvAdivizeSaNaviziSTam yathAsmadAdipratyakSam, tadvizeSaNaviziSTaJcedam, tasmAttatheti / tathA mukhyaM tatpratyakSam atIndriyatvAt svaviSaye'zeSato vizadatvAdvA, yattu netthaM tanna vam, yathAsmadAdipratyakSam , vizeSa hai, isa sAmagrI vizeSa se naSTa ho gaye haiM AvaraNa jisake aisA yaha pratyakSa hai arthAt avadhijJAna aura manaHparyayajJAna kI apekSA kSayopazama rUpa honA aura kevalajJAna kI apekSA kSaya honA aise jJAnAvaraNa jisake hue use mukhya pratyakSa kahate haiM, arthAt avadhijJAnAvaraNa aura mana:paryayajJAnAvaraNa kA kSayopazama hone se avadhijJAna tathA mana:paryayajJAna hotA hai aura kevalajJAnAvaraNa kA nAza ho jAne se kevalajJAna hotA hai ye jJAna mukhya pratyakSa kahalAte haiM / yahAM anumAna ke dvArA isa pratyakSa jJAna kI siddhi karate haiM: jo jJAna jisa viSaya meM spaSTa hokara satyarUpa se jAnatA hai vaha usa viSaya meM pUrNa rUpa se prAvaraNa rahita hotA hai, jaise dhUlI, kuharA Adi se Dhake hue vRkSa Adi padArtha haiN| unakA AvaraNa haTane se jo jJAna hotA hai vaha spaSTa hokara satya kahalAtA hai, aise hI avadhi jJAnAdika spaSTa aura satya hai / yaha mukhya pratyakSa indriyAM aura mana kI apekSA nahIM rakhatA hai ataH atIndriya hai, apane AvaraNa ke haTane se ina zAnoM meM indriyAdikI apekSA nahIM rahatI karma kA AvaraNa naSTa hotA hai isa bAta ko abhI isa adhyAya meM siddha karane vAle haiM / AvaraNa ke haTa jAne se hI vaha jJAna pUrNarUpa se vizada ho gayA hai, jo jJAna atIndriya Adi guNaviziSTa nahIM hotA vaha pUrNa vizada yA indriyAdi se anapekSa bhI nahIM hotA, jese ki hama jaise kA pratyakSa jJAna ( sAMvyAvahArika pratyakSajJAna ) avadhijJAnAdi tInoM jJAna atIndriya Adi vizeSaNa yukta hote haiM ataH mukhya pratyakSa kahalAte haiM / anumAna siddha bAta hai ki atIndriya hone se

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32 tathA cedam, tasmAnmukhyamiti / nanu cAvaraNaprasiddhau tadapanamAjjJAnasyotpattiryuktA, na ca tatprasiddham / taddhi zarIram, rAgAdayaH, dezakAlAdikaM vA bhavet ? na tAvaccharIraM rAgAdayo vA; tadbhAvepyarthopalambhasambhavAt / tadupalambhapratibandhakameva hi kANDapaTAdikaM loke prasiddhamAvaraNam / nanu mervAdedUradezatA rAvaNAdestatkAmatA paramANvAdeH sUkSmasvabhAvatA mUlakaulodakAdezca bhUmyAdiH AvaraNaM prasiddhameveti cettadasAram; tadbhAvasya kattumazakyatvAt / na khalu sAtizayaddhamatApi yoginA dezAdyabhAvo vidhAtuM zakyaH / na cAnyat kiJcidAvaraNaM pratIyate / tataH sAmagrIvizeSa vizleSitA khilAvaraNamityayuktam ; prameyakamalamArttaNDe athavA apane viSaya meM pUrNa rUpa se vizada hone se ye jJAna mukhya pratyakSa haiM jo pratIndriyAdi vizeSaNa viziSTa nahIM hai vaha mukhya pratyakSa nahIM hotA jaise hama logoM kA pratyakSa hai, yaha jJAna vaisA viziSTa hai ataH mukhya pratyakSa hai / paravAdI :- Apa jaina ne AvaraNa ke viSaya meM bahuta kucha kaDDA kintu yaha saba kathana AvaraNa nAmA koI padArtha hove to bane ? tathA usa prAvaraNa kA nAza hone se jJAna kI utpatti hotI hai, aisA kathana bane ? AvaraNa kisako kahanA cAhiye ? zarIra ko, yA rAgadveSa Adi ko, yA deza kAlAdiko ? zarIra aura rAgAdi ko AvaraNa mAnanA zakya nahIM, kyoMki zarIra Adi ke rahate hue bhI padArthoM kA jJAna hotA hai / loka meM to jJAna ko rokane vAle vastra, paradA, dIvAla Adi padArtha mAne gaye 1 hamAre prati yahAM koI zaMkA upasthita kare ki meru Adi kA AvaraNa to dUra dezatA hai arthAt dUra deza meM hone se meru kA jJAna nahIM hotA prataH vaha usakA AvaraNa kahalAyegA ? aise hI rAvaNAdi kA prAvaraNa atIta kAlatA, paramANu Adi kA sUkSma svabhAvatA, tathA vRkSa kI jar3a, kIla, jala Adi kA AvaraNa pRthvI prAdika haiM ye sAre grAvaraNa duniyAM meM prasiddha hI haiM, phira unako kyoM nahIM mAnate ? so yaha pratizaMkA bekAra hai, bhalA ina pRthvI zrAdi kA kyA prabhAva kara sakate haiM ? koI pratizaya RddhidhArI yogIjana bhI deza, kAla, svabhAvoM kA prabhAva nahIM kara sakate pRthivI Adi, yA zarIrAdi ko chor3akara anya koI jJAna kA AvaraNa pratIti meM nahIM AtA hai, ataH sUtrakAra mANikyanaMdI prAcArya ne jo "sAmagrI vizeSa " ityAdi sUtra likhA hai vaha asat hai ?

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prAvaraNavicAraH atrocyate-na zarorAdyAvaraNam / kiM tahi ? tadvyatirikta karma / taccAnumAnataH prasiddham ; tathAhi-svaparaprameyabodhaikasvabhAvasyAtmano hInagarbhasthAnazarIraviSayeSu viziSTA'bhiratiH prAtmatavyatiriktakAraNapUrvikA tattvAt kutsitaparapuruSe kamanIya kulakAminyAstantrAdya payogajanitaviziSTA. bhirativat / tathA, bhavabhRtAM mohodayaH zarIrAdivyatiriktasambandhyantarapUrvako mohodayatvAt madirAdya payogamattasyAtma gRhAdau mohodayavat / nanu cAtaH karma mAtrameva prasiddha nAvaraNam ; tatastatsiddhAveva pramANamucyatAM tatraiva vivAdA. jainaH-aba yahAM paravAdI ke abhiprAya kA nirasana kiyA jAtA hai, hama jaina zarIrAdi ko AvaraNa nahIM mAnate haiM, kintu zarIra se vyatirikta karma nAmaka eka pudgala hai use prAvaraNa zabda se kahA hai, vaha AvaraNa rUpa karma anumAna pramANa se siddha hotA hai, usI anumAna ko prastuta karate haiM-sva-parako jAnane kA jisakA svabhAva hai aise isa AtmAke hIna sthAna svarUpa garbha, zarIra, paMcendriya ke viSayoM meM prIti hotI hai, yaha prIti to prAtmA se pRthaka koI anya kAraNa se hotI hai, kyoMki vaha viziSTa atyAsaktirUpa hai, jaise koI kutsita vyasanI para puruSa hai usa para yadi koI sundara kulAMganA prAsakta hotI hai to usakA kAraNa koI viziSTa maMtra, yA taMtra vazIkaraNa, Adika jarUra hai, usake binA kulavAna strI para puruSa para Asakta nahIM ho sakatI hai| jaise:- isa kulavAna strI ke paravaza maMtrAdi ke kAraNa se ayogya ceSTA huI vaise hI prAtmA kI zarIrAdi meM prAsakti karma ke kAraNa se huI hai| isI viSaya meM dUsarA anumAna prayoga hai ki saMsArI jIvoM ke moha kA udaya hotA hai vaha zarIrAdi se bhinna granya koI nimitta se hotA hai, kyoMki usameM mohodayapanA hai, jaise madirA pIne se unmatta hue puruSa ke apane gaha Adi meM mohodaya rahatA hai / zaMkAH- ina granumAnoM se karmamAtra kI siddhi huI na ki prAvaraNa kI, prAvaraNa siddha karane ke liye hI pramANa dIjiye, kyoMki pAvaraga ke astitva meM hI vivAda hai ? ___samAdhAnaH-- acchA to suniye ! saMsArI jIvoM kA jJAna saMpUrNa svaviSaya meM AvaraNa sahita dikhAyI detA hai, kyoMki yaha jJAna apane viSaya meM pravRtti nahIM kara pAtA hai, jo jJAna svaviSaya meM apravRttirUpa hai vaha sAvaraNa hotA hai, jaise pIliyA

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34 prameyakamalamA De diti ceducyate yajjJAnaM svaviSaye'pravRttimat tatsAvaraNam yathA kAmalino locanavijJAnamekacandramasi, svaviSaye azeSArtha lakSaNe'pravRttimacca jJAnamiti / nanu vijJAnasyAzeSaviSayatvaM kutaH siddham ? prazvaraNApAye tatprakAzakatvAccedanyonyAzrayaHsiddha e hi sakalaviSayatve tasya AvaraNApAye tatprakAzanaM siddhyati, pratazca sakalaviSayatvamiti / tadapyasamIkSitAbhidhAnam; yatonumAnamicchatA bhavatApyavazyaM sakalAvaraNavaikalyAtprAgeva sakalasya prANimAtrasyAzeSaviSayaM vyAptyAdijJAnamabhyupagatameva / tathA yatsvaviSaye'spaSTaM jJAnaM tatsAvaraNam rogI kA netra se hone vAlA jJAna apane saMpUrNa viSayoM meM pravRtta nahIM ho pAtA hai isIliye sAvaraNa hai / zaMkA:- jJAna saMpUrNa viSayoM ko jAnatA hai yaha kisa pramANa se siddha hotA hai ? yadi kaho ki AvaraNa ke naSTa hone para una saba padArthoM kA prakAzaka ho jAtA hai ataH jJAna kI prazeSajJatA siddha hotI hai, so aisA to anyonyAzraya doSa AvegA, jJAna meM saMpUrNa viSayapanA siddha hone para usake AvaraNa ke apAya meM saphala viSayakA grAhakatva siddha hogA aura usake siddha hone para saMpUrNa viSayapanA siddha hogA aise donoM hI prasiddha kI koTI meM raha jAte haiM ? samAdhAna: - yaha binA soce kahA gayA hai, Apa anumAna pramANa ko mAnane vAle haiM saMpUrNa AvaraNa kA abhAva hone ke pahale bhI prANimAtra ko azeSa viSaya vAle vyApti jJAna Adika huA karate haiM, kiMtu ve sAvaraNa aspaSTa haiM isa bAta ko anumAna se siddha kara sakate haiM jo jJAna apane viSaya meM aspaSTa hotA hai vaha sAvaraNa hotA hai, jaise raja, hima Adi se AcchAdita vRkSa Adi padArtha hote haiM unakA hameM aspaSTa hI jJAna hotA hai, hama jaise alpajJoM kA sabhI zrutAvijJAna aspaSTa hai / isase jJAna kI sAvaraNatA siddha hotI hai / viparIta buddhivAle mithyAdRSTiyoM ko jo jJAna hotA hai, bahU sAvaraNa hotA hai, unakA jJAna saMpUrNa vastunoM meM anekAntapanA hote hue bhI ekAntapane kA nizcaya karAtA hai, kyoMki mithyA svarUpa hai, isIliye vaha jJAna sAvaraNa siddha hotA hai, jaise dhatUrA yA anya mAdaka padArtha ke pIne se puruSa ko miTTI ke Dhele meM bhI suvarNa kI jhalaka hone lagatI hai / ina saba anumAna pramANoM se yaha siddha ho jAtA hai ki jJAna kA prAcchAdaka yA AvaraNa karane vAlA koI padArtha hai / vaha prAvaraNa to paudugalika karma hai, anya koI padArtha nahIM hai /

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AvaraNavicAraH 35 yathA rajonIhArAdyantaritatarunikarAdijJAnam, aspaSTaM ca 'sarvaM madanekAntAtmakam' ityAdi vyAptijJAnam / mithyAdRzAM sarvatrAnekAntAtmake bhAve viparItajJAnaM sAvaraNaM mithyAjJAnatvAt dhatta rakAdhu - payogino mRcchakale kAJcanajJAnavaditi / ataH siddhamAvaraNaM paudgalika karmati / nanu cAvidya vAvaraNaM na podgalika karma, mUtanAnenAmUrtasya jJAnAderAvaraNAyogAt, anyathA, zarIrAderapyAva (vA) rakatvAnuSaGgAt; ityapyasamIcInam ; madirAdinA mUtanApyamUrtasya jJAnAderAvaraNadarzanAt / amUrtasya cAva (vA) rakatve gagamAderzAnAntarasya ca tatprasaGgaH / tadaviruddhatvAttasya tannati cet ; tahi zarIrAderapyata eva tanmA bhUttadviruddhasyavAvarakatvapraptiddhaH / pravAheNa pravata. mAnasya jJAnAderavidyodaye nirodhAttasyAstadvirodhagatau madirAdivatpaudgalika karmaNopi sAstu bhAvArtha:-paravAdI ne pahale jJAna ke prAvaraNa kA prabhAva siddha karanA cAhA, jaba usakA prabhAva nahIM ho sakA taba vaha AvaraNa nAmA padArtha kisa rUpa hai yaha prazna huA, jainAcArya ne samajhAyA ki vaha prAvaraNa to karma hai jo ki Atma svabhAva se bhinna hai, AtmA se pRthaka aise hIna zarIrAdi meM moha paidA karatA hai ityAdi / __ zaMkAH-AvaraNa ko avidyA rUpa mAnanA cAhiye, pudgala rUpa nahIM, kyoMki pudgala mUrtika padArtha hai usase amUrtika AtmAke jJAnAdi guNoM kA prAvaraNa honA zakya nahIM hai yadi mUrtika padArtha amUrtika jJAnAdi para AvaraNa kara sakatA hai to zarIrAdi bhI AvaraNa karane vAle bana jaayeNge| samAdhAna:-yaha zaMkA galata hai, madirA Adi mUrtika padArtha ke dvArA amUrtika jJAna Adi kA AvaraNa dekhA jAtA hai, yadi AvaraNa ko amUrtika mAnate haiM to AkAza Adika amartika dravya tathA anya jJAnAdika haiM unase bhI jJAna para yAvaraNa prAne lagegA ? yadi kahA jAya ki AkAza yA jJAnAdika jJAna ke sAtha aviruddhatA rakhane vAle padArtha haiM, ataH inase jJAna kA prAvaraNa nahIM ho sakatA ? so zarIrAdika bhI aviruddha svabhAva vAle hone se jJAna ke prAvAraka mata hoveM ? jo jJAna ke viruddha hai vahI prAvaraNa bana sakatA hai / yadi pravAha rUpa se cale pAye jJAna ko avidyA roka detI hai, avidyA jJAna kA virodhaka hai, aisA mAnate haiM to madirA ke samAna isa paudgalika karma ko hI avidyApanA hove ? koI vizeSatA nahIM / karma bhI AtmA yA jJAnAdi kA virodhI hI hai / punazca anumAna se AvaraNa ko karma

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36 prameyakamalamArtaNDe vizeSAbhAvAt / tathAhi-prAtmano mithyAjJAnAdiH pudgalavizeSasambandhanibandhanaH tatsvarUpAnyathAbhAvasvabhAvatvAt unmattakAdijanitonmAdAdivat / na ca mithyA jJA najanitAparamithyAjJAnenAnekAntA; tasyAparAparapaudgalikakarmodaye satyeva bhAvAt aparAparonmattakAdirasasadbhAve tatkRtonmAdAdisantAnavat / nanu cAtma guNatvAtkarmaNAM kathaM podgalikatvamityanye; tepyaparIkSakAH; teSAmAtmaguNatve tatpAratantryanimittatvavirodhAt sarvadAtmano bandhAnupapatta: sadaiva muktiprasaGgAt / na khalu yo yasya guNaH sa tasya pAratantryanimittam yathA pRthivyAde rUpAdiH, AtmaguNazca dharmAdharmasaMjJakaM karma parairabhyu pagamyate iti na tadAtmanaH pAratantryanimitta syAt / na caivam , prAtmanaH paratantratayA pramANataH rUpa siddha karate haiM AtmA meM jo mithyAjJAnAvi vikAra hai vaha pudgala vizeSa ke saMbaMdha ke kAraNa hI hai, kyoMki ye mithyAjJAnAdika prAtma svarUpa se bhinna svabhAva vAle haiM, jaise prAtmA se bhinna unmattaka padArtha se prAtmA meM unmattatA pAtI hai| isa "tatsvarUpaanyathAbhAvasvabhAvatva" hetu kA mithyAjJAna se utpanna hue dUsare mithyAjJAna ke sAtha anekAMta bhI nahIM hotA, arthAt anya mithyAjJAna se yaha hetu vyabhicarita nahIM hotA, vaha apara mithyAjJAna bhI apara apara paudgalika karma ke udaya se hotA hai, jaise unmatta karane vAle anya anya madirA Adi rasa ke nimitta se anya anya unmAda kI dazA hotI hai, usakI paraMparA calatI rahatI hai / zaMkAH-karma ko AtmA kA guNa mAnate haiM ataH usako paudgalika kaise kaha sakate haiM ? samAdhAnaH-yaha kathana asat hai karma ko AtmA kA guNa mAneMge to vaha AtmA ke parataMtratA kA kAraNa bana nahIM sakatA aura isa taraha AtmA ke kabhI bhI baMdhana nahIM hovegA vaha to sadA mukta hI rahegA / Apa yoga jisa dharma adharma saMjJaka adRSTa ko karma kahate haiM vaha parataMtratA kA kAraNa nahIM ho sakatA, kyoMki use AtmA kA guNa mAna liyA hai / jo jisakA guNa hotA hai vaha usI ke parataMtratA kA kAraNa nahIM ho sakatA jaise pRthvI Adi ke rUpAdi guraNa usI pRthvI ke virodhaka nahIM hote| Apa dharma adharma saMjJaka adRSTa karma ko prAtmA ke guNa batA rahe prataH vaha prAtmA ke parataMtratA kA nimitta nahIM ho sakatA / AtmA parataMtra nahIM so bhI bAta nahIM hai

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prAvaraNavicAra prtiite| / tathAhi-paratantro'sau honasthAnaparigrahavattvAt madyodra kaparatantrAzucisthAnaparigrahavadviziSTa puruSavat / honasthAnaM hi zarIram, prAtmano duHkhahetutvAtkArAgAravat / tatparigrahavA~zca saMsArI prasiddha eva / na ca devazarore tadbhAvAtpakSAvyAptiA; tasyApi maraNe duHkhahetutvaprasiddha : / yatparatantrazcAsau tatkarma iti siddha tasya paudgalikatvam / tathA hi-paudgalika karma AtmanaH pAratantryanimittatvAnnimalAdivat / na ca krodhAdibhirvyabhicAraH; teSAM jIvapariNAmAnAM pAratantryasvabhAvatvAt, krodhAdipariNAmo hi jIvasya pAratantryaM na punaH pAratantryanimittam / satyam ; nAtmaguNo'dRSTa pradhAnapariNAmatvAttasya "pradhAnapariNAmaH zuklaM kRraNaM ca karma" / ] ityabhidhAnAt ; ityapi manorathamAtram ; pradhAnasyA usako parataMtratA to pramANa se siddha hai yaha saMsArI AtmA parataMtra hai, kyoMki isane hIna-sthAna ko grahaNa kiyA hai, jaise ki madya ke udreka ke AdhIna huA puruSa azuci sthAna ko grahaNa karatA hai, vahI par3A rahatA hai / yahAM hIna sthAna to zarIra hai, kyoMki yaha prAtmA ko duHkha detA hai, jaise kArAgraha detA hai / saMsArI jIva usa zarIra rUpI parigraha ko dhAra rahe, prasiddha hI hai| deva ke zarIra meM duHkha hetu kA abhAva hone se hetu avyApaka huA aisA bhI nahIM kaha sakate, kyoMki devoM ko bhI maraNa ke samaya zarIra du:kha kA kAraNa ho jAtA hai, prAtmA ke pArataMtrya kA jo hetu hai vaha karma hI hai, isa taraha karma kA paudgalikapanA siddha hotA hai / aura bho anumAna suniye ! karma paudgalika hai kyoMki vaha prAtmA ke parataMtratA kA nimitta hai, jaise beDI Adi parataMtratA ke nimitta hote haiM / yaha parataMtratA kA nimitta rUpa hetu krodhAdi ke sAtha vyabhicarita bhI nahIM hotA, kyoMki ve bhI pArataMtrya svabhAva vAle haiM, krodhAdika pariNAma svayaM pAratantrya svarUpa hai na ki pArataMtrya kA kAraNa hai / isa prakAra yahAM taka naiyAyikAdi ne karma ko prAtmA kA guNa mAnakara zakA kI thI usakA khaNDana kiyA hai| sAMkhyaH- yaha bAta to satya hai ki adRSTa yA karma aAtmA kA guraNa nahIM hai, vaha to jar3a pradhAna kA pariNamana hai / pradhAna pariNAma ke do bheda haiM eka zukla aura eka kRSNa / jaina:-yaha kathana mana ke manoratha rUpa hai, pradhAna hI nahIM to usakA pariNAma kyA hogA ? kucha bhI nahIM / pradhAna kA nirasana abhI isI adhyAya meM

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prameyakamalamArtaNDe sattvena tatpariNAmatvasya kvacidapyasambhavAt / tadasattvaM cAtraivAnantaraM vkssyaamH| tatpariNAmatvepi vA tasyAtmapAratantryanimittatvAbhAve karmatvAyogAt, anyathAti prasaGgaH / pradhAnapAratantryanimitta tvAttasya karmatvamiti cenna; pradhAnasya tena bandhopagame mokSopagame cAtmakalAnAvaiyarthyaprasaGgAt / bandhamokSaphalAnubhavanasyAtmani pratiSThAnAnna tatkalpanAvaiyarthya mityasat; pradhAnasya tatkattatvavat tatphalAnubhoktatvasyApi pramANa sAmarthyaprAptatvAt, anyathA kRtanAzAkRtAbhyAgamadoSAnuSaGgaH / athAtmanazcetanatvAttatphalAnubhavanaM na tu pradhAnasyA'cetanatvAt ; tadapyayuktam ; muktAtmanopi tatphalA karane vAle haiM sAMkhya adRSTa ko pradhAna rUpa mAna bhI leve kintu usase AtmA ke paratantratA honA nahIM mAnate haiM to usameM karmatva siddha nahIM hogA / anyathA atiprasaMga pAtA hai| ___ bhAvArthaH- sAMkhya AtmA ko sarvathA akartA nirvikAra mAnate haiM, pradhAna ke do pariNAmoM kA kRSNa zukla kA saMsarga sUkSma pradhAna se hotA hai usI kA sArA vikAra hai, prAtmA sadA ekasA hai aisA kahate haiM so yahAM prAcArya ne kahA ki pradhAna ko karma mAna bhI leve kintu usase AtmA meM pAratantrya nahIM pAtA to karmatva hI kAhe kA ? jo AtmA meM vikAra nahIM lAtA usako bhI karma mAneMge to ghaTa Adi padArtha ko bhI karmatva saMjJA ho jAyagI / sAMkhyaH-kRSNa zukla rUpa pradhAna tattva kA jo pariNamana hai vaha pAratantrya kA kAraNa to hai kintu pradhAna ke hI pAratantrya kA kAraNa hai, prAtmA ke nahIM ? jaina:- yaha kathana ayukta hai, pradhAna pariNAma se pradhAna hI baMdhatA hai aura pradhAna hI chUTatA hai matalaba baMdha mokSa pradhAna ke hI hote haiM, aisA mAnege to aAtma tatva kA hI abhAva ho jaaygaa| sAMkhyaH-AtmA kA prabhAva nahIM hogA, kyoMki AtmA baMdha mokSa ke phala kA anubhava karatA hai ? jaina:- yaha bAta galata hai, pradhAna ko hI usakA phala bhoganA cAhiye, jaise pradhAna baMdha mokSa ko karatA hai, usI prakAra se usake phala ko bhI bhoga legA, yaha to tarka siddha bAta hai, jo karatA hai vahI bhogatA hai, anyathA kRtanAza aura akRta abhyAgama nAma kA doSa AtA hai, jisane kiyA usako kucha huA nahIM aura dUsare ko usakA phala bhoganA par3A so yaha bAta bilkula ayukta hai /

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prAvaraNavicAra! nubhavanAnuSaGgAt / tasya pradhAnasaMsargAbhAvAnna tatphalAnubhavanamiti cet ; tahi saMsAriNaH pradhAnasaMsargAdvandhaphalAnubhavanam / tathA cAtmana eva bandhaH siddhaH, tatsaMsargasya bandhaphalAnubhavananimittasya bandharUpatvAt, bandhasyaiva 'saMsargaH' iti pudgalasya ca 'pradhAnam' iti nAmAntarakaraNAt / nanu prasiddhasyApi yathoktaprakArasya karmaNaH kAryakAraNapradhAheNa pravarttamAnasyAnAditvAdvinAzahetubhUtasAmagrI vizeSasya cAbhAvAtkathaM tena vizleSitAkhilAvaraNatvaM jJAnasya ; ityapyapezanam ; samyagdarzanAditrayalakSaNasya tadvinAzahetubhUtasAmagrI vizeSasya supratItatvAt / saJcitaM hi karma nirjarAtazcAritravizeSarUpAyAH pralIyate / sA ca nirjarA dvividhA-upakrametarabhedAt / tatraupakramikI tapasA dvAdazavidhena sAdhyA / anupakramA tu yathAkAlaM saMsAriNaH syAt / sAMkhyaH-prAtmA cetana hai ataH vaha phalAnubhava kara sakatA hai, pradhAna bhoktA kaise bane ? vaha to jaDa hai ? jaina:- yaha bAta bhI galata hai, isa taraha se to muktAtmA ke bhI bhoktRtva kA prasaMga AyegA ? sAMkhya:-muktAtmA meM pradhAna kA saMsarga nahIM rahatA ataH phalAnubhava nahIM karatA ? jaina:-aisI bAta hai to saMsArI jIvoM ke pradhAna kA saMsarga hotA hai aura baMdha ke phala kA anubhava bhI ve karate haiM yaha nizcaya huA ? phira AtmA ke baMdhana siddha hotA hai, pradhAna kA saMsarga baMdha tathA phalAnubhava kA nimitta hotA hai, aisA kahane se to baMdhana ko siddhi hotI hai, Apane sirpha usa baMdha kA "saMsarga" yaha nAma dhara diyA hai aura pudgala kA pradhAna nAma dharA hai, aura kucha mitratA kI bAta nahIM hai / iti karmaNAM paudgalikattvaM siddham karma nAmA padArtha paudgalika hai vaha siddha hone para koI zaMkA karatA hai kikarma bhale ho paudgalika ho kintu ve kArya kAraNa bhAva se anAdi kAla se hI pravAhita ho rahe haiM, unakA nAza honA asaMbhava hai, ataH dravyAdi sAmagrI vizeSa se jJAna kA karmarUpa prAvaraNa naSTa hotA hai aisA kahanA prasiddha hai ? samAdhAna:-yaha kathana asundara hai karmoM ke naSTa karane kA hetu samyagdarzana,

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prameyakamalamArttaNDe kutaH punaH sAkalyena pUrvopAttakarmaNAM nirjarA nizcIyate iti cedanumAnAt; tathA hi- sAkalyena kvacidAtmani karmANi nirjIryante vipAkAntatvAn, yAni tu na nirjIryante na tAni vipAkAntAni yathA kAlAdIni vipAkAntAni ca karmANi tasmAtsAkalyena kvacinnirjIryante / na cedamasiddha sAdhanam ; tathAhi - vipAkAntAni karmANi phalAvasAnatvAdvrIhyAdivat / na cedamapyasiddham ; teSAM nityatvAnuSaGgAt na ca nityAni karmANi nityaM tatphalAnubhavanaprasaGgAt / bhAvi punaH karma saMvarAnnirudhyeta - "napUrva karmaNAmAsravanirodhaH saMvaraH " [ tattvArthaM sU0 1] 40 samyagjJAna, samyagcAritra rUpa suprasiddha hI hai, yahI karmoM ko naSTa karane kI sAmagrI hai | purAnA saMcita karma cAritra vizeSa rUpa nirjarA se samApta hotA hai, vaha nirjarA do prakAra kI haiM, upakrama nirjarA aura anupakrama nirjarA / upakrama yA aupakramika nirjarA anazana Adi bAraha prakAra kI tapazcaryA se hotI hai, tathA anupakrama nirjarA yathA samaya karma kA udaya Akara jhar3ane rUpa hai vaha sabhI saMsArI jIvoM ke hotI hai / zaMkA:-- purAkRta karmoM kI pUrNa rUpeNa nirjarA hotI hai yaha kisa pramANa se siddha hogA ? samAdhAna: - - anumAna pramANa se siddha hovegA, yahAM usI paMcAvayava rUpa anumAna ko upasthita karate haiM kisI vizeSa grAtmA meM saMpUrNa rUpa se karmoM kA nAza hotA hai, kyoMki ve karma phaladAna taka hI rahane vAle haiM, jo nirjIva nahIM hote, ve phaladAna taka hI nahIM rahate, jaise kAla Adi dravya, karma avazya hI phaladAna taka rahate haiM, ataH kisI prAtmA meM saMpUrNa naSTa hote haiM / isa anumAna kA vipAkAntatva - phala dene taka rahanA rUpa hetu asiddha nahIM hai, isI ko kahate haiM-karma phaladAna taka hI Thaharane vAle haiM kyoMki usake bAda naSTa hote huye dikhAI dete haiM, jaise cAMvala gehU~ Adi anAja haiM, isa anumAna kA phalAvasAnatva hetu bhI asiddha nahIM / yadi isako prasiddha mAneMge to karma ko nitya mAnanA par3egA, kintu karma nitya nahIM hai, yadi hote to hamezA hI unakA phala bhoganA par3atA / Age Ane vAle karmoM kA prabhAva to saMvara karatA hai, naye karmoM ko rokanA saMvara kahalAtA hai, aisA tatvArtha sUtra meM pratipAdana kiyA hai / nayA karma jina kAraNoM se AtA hai usako Asrava kahate haiM usake pAMca bheda haiM, mithyAtva avirati, pramAda, kaSAya aura yoga / inake nimitta se AtmA meM naye karma Ate rahate haiM / prAsrava ko

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saMvaranirjarayoH siddhiH ityabhidhAnAt / Asravo hi mithyAdarzanAviratipramAdakaSAyayogavikalpAtpaJcavidhaH, tasminsati karmaNAmAsravaNAt / sa ca saMvaro gupti samitidharmAnuprekSAparISahajayacAritravidhIyate ityAgame vistarataH prarUpitaM draSTavyam / nirjarAsaMvarayozca samyagdarzanAdyAtmakatvAttatprakarSe karmaNAM santAnarUpatayA'nAditvepi prakSayaH prasidhyatyeva / na hyanAdisantatirapi zItasparzo vipakSasyoraNasparzasya prakarSe nirmUlatalaM pralayamupavrajannopalabdhaH, kAryakAraNarUpatayA bIjAMkurasantAno vA'nAdiH pratipakSabhUtadahanena nirdagdhabIjo nirdagdhAGa kuro vA na pratIyate iti vakta zakyam / rokane vAlA jo saMvara hai usake gupti, samiti, dharma, anuprekSA, pariSahajaya, aura cAritra isa prakAra bheda haiM tathA aura bhI prabheda Agama meM vistAra se kahe haiM, ina sabakA svarUpa vahIM dekhanA caahiye| bhAvArtha:-bhalI prakAra se mana, vacana, kAya ko vaza karanA gupti hai, usake manogupti, vacanagupti, kAyagupti aise tIna bheda haiM / gamana Adi kriyAoM ko jIvoM kI rakSA karate hue karanA samiti hai, isake pAMca bheda haiM, IryA samiti, bhASA samiti, eSaNA samiti, AdAna nikSepaNa samiti, utsarga samiti / dharma-jo jIvoM ko saMsAra ke duHkhoM se chur3Akara uttama sukha meM pahu~cA detA hai use dharma kahate haiM, usake daza bheda haiM uttama kSamA, mArdava, Arjava, zauca, satya, saMyama, tapa, tyAga, AkiMcanya aura brahmacarya / vairAgya bar3hAne ke liye jinakA bAra bAra citavana kiyA jAtA hai ve anuprekSA kahalAtI haiM, unake bAraha bheda Agama meM kahe haiM, anitya anuprekSA, azaraNa, saMsAra, ekatva, anyatva, azuci, Asrava, saMvara, nirjarA, loka, bodhidurlabha aura dharma / mokSamArga meM aDiga rahane ke liye binA vyAkula hue jo kaSTa sahate haiM use parISahajaya kahate haiM / usake bAvIsa bheda haiM, kSudhA, pipAsA, zIta, uSNa, daMzamazaka, nagna, arati, strI, caryA, zayyA, niSadyA, Akroza, vadha, yAcanA, roga, tRNasparza, mala, satkAra puraskAra, prajJA, ajJAna, alAbha aura pradarzana / jina kriyAoM se karma AtA hai aisI kriyAoM se jJAnI virakta hote haiM usa jJAnI ke AcaraNa ko cAritra kahate haiM, usake pAMca bheda haiM, sAmAyika cAritra, chedopasthApanA, parihAravizuddhi, sUkSmasAMparAya aura yathAkhyAta cAritra / ina sabakA pRthak pRthak lakSaNa bhI siddhAMta granthoM meM pAyA jAtA hai, unako vahIM se dekhanA cAhiye / ye gupti Adika tathA pUrvakathita samyagdarzanAdika saMvara nirjarA ke kAraNa haiM samyagdarzana ke binA gupti Adika vAstavika nahIM kahalAte na unase saMvarAdi hI hote haiN|

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prameyakamalamArtaNDe nanu tatprakarSamAtrAtkarmaprakSayamAtrameva sidhyenna punaH sAkalyena tatprakSaya!, samyagdarzanAde: paramaprakarSasambhavAbhAvAt ; ityapyasaGgatam ; tatprakarSasya kvacidAtmani prsiddhH| tathAhi-yasya tAratamyaprakarSastasya kvacitparamaprakarSaH yathoSNasparzasya, tAratamyaprakarSazcAsaMyatasamyagdRSyAdau samyagdarzanAderiti / na ca duHkhaprakarSeNa vyabhicAraH; saptamanarakabhUmau nArakANAM tatparamaprakarSa prasiddhaH sarvArthasiddhau devAnAM sAMsArikasukhaparama prakarSavat, mithyAdRSTiSvanantAnubandhi krodhAdiparamaprakarSavadvA / nApi jJAnahA jaba ina samyagdarzanAdika guNoM kA AtmA meM vikAsa hotA hai taba anAdi kAla kA pravAharUpa se calA AyA karma saMtAna bhI naSTa hotA hai / jaise jalAdi kA zIta sparza anAdi saMtAna se calA AtA hai / kiMtu usake pratipakSI uSNa sparza ke atyaMta prakarSa hone para vaha samUla naSTa hotA hai / dUsarA udAharaNa bIja aura aMkura meM anAdi se kArya kAraNa bhAva calatA hai, kintu vaha bhI pratipakSI agni ke dvArA naSTa hotA hai bIja yA aMkura jala jAne para niravazeSa khatama hotA hai, yaha saba pratIti siddha udAharaNa hai, inameM inkAra nahIM kara skte| ___zaMkA:-ThIka hai, kiMtu ina anumAnoM se samyaktva Adi ke prakarSa se karma kA sAmAnyataH kSaya honA to siddha hovegA, kiMtu pUrNarUpa se kSaya honA siddha nahIM hotaa| kyoMki samyaktva Adi kA parama prakarSa honA hI asaMbhava hai ? - samAdhAna:-yaha kathana asaMgata hai, ratnatraya kA parama prakarSa kisI kisI AtmA meM hotA hI hai, isI bAta ko siddha karate haiM -jisa vastu kA taratama rUpa se prakarSa hotA hai usakA kisI meM to avazya hI parama prakarSa hovegA, jaise uSNa sparza meM taratamatA aura prakarSa dikhAI detA hai / asaMyatanAmA caturtha guNasthAna vAle samyagdRSTi jIva ko Adi lekara agrima guNasthAnoM meM samyaktva Adi kA prakarSa bar3hatA huA pAyA jAtA hai / koI zaMkA kare ki isa kathanakA duHkha ke sAtha vyabhicAra AtA hai ? to isako AcArya samajhAte haiM ki duHkha kA parama prakarSa saptama naraka meM nArakI jIvoM ke hai, jaise sAMsArika sukhoM kA parama prakarSa sarvArthasiddhi vAle devoM ke hai athavA anaMtAnubaMdhI krodhAdi kA prakarSa mithyAdRSTi meM rahatA hai / ina saba hetuoM kA jJAna kI hAnirUpa prakarSa ke sAtha vyabhicAra nahIM AtA hai, arthAt jo ghaTatA bar3hatA hai vaha pUrNa naSTa bhI hotA hai aisA ekAMta kaheMge to jJAna hAni ke sAtha hetu vyabhicarita hai, kyoMki jJAna kI parama hAni to hotI hI nahIM ? aisA koI alpajJa kahe to Thoka nahIM, jJAna kI bAta

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saMvaranirjarayoH siddhiH 43 niprakarSaNAnekAntaH; tasyApi kSAyopazamikasya hIyamAnatayA prakRSyamANasya kevalini paramApakarSaprasiddha / / kSAyikasya tu hAnevAsambhavAtkutastatprakarSo yato'nekAntaH / itthaM vA sAkalyena karmaprakSaye prayogaH kartavya:-'yasyAtizaye yaddhAnyatizayastasyAtyantAtizaye'nyasyAtyantahAni: yathAgne ratyantAtizaye zItasya, asti ca samyagdarzanAderatyantAtizayaH kvacidAtmani' iti / yadvA, prAvaraNahAniH kvacitpuruSavizeSe paramaprakarSaprAptA prakRSyamANatvAt parimANavat / na cAtrAsiddha sAdhanam ; tathAhi-prakRSyamAraNAvaraNahAniH prAvaraNa hAnitvAt mANikyAdyAvaraNahAnivat / taddhAniparamaprakarSe ca jJAnasya paramaH prakarSaH siddhH| yaddhi prakAzAtmakaM tatsvAvaraNahAniprakarSe prakRSyamANaM dRSTam yathA nayanapradopAdi, prakAzAtmakaM ca jJAnamiti / tadevamAvaraNaprasiddhivattadabhAvopyanavayavena pramANataH prasiddhaH / tatprabhavameva cAzeSArthagocaraM jJAnamabhyupagantavyam , aisI hai ki vaha yadi kSayopazama rUpa hai taba to hAni kA prakarSa kevalI ke hotA hai, kyoMki kevalI meM kSayopazama rUpa jJAna nahIM hai, kSAyika jJAna meM hAni nahIM hai to parama prakarSa kahA~ se hogA ? jisase ki hetu ko anekAntika kaha sakate haiM ? karma kA saMpUrNa kSaya hotA hai, isakA samarthaka aura bhI anumAna hai-jisake atizaya meM jisakA hAni kA atizaya hotA hai, usa atizaya ke atyaMta bar3ha jAne para usa anya kI atyaMta hAni hotI hai / jaise agni ke atyaMta atizaya meM zIta kI atyaMta hAni hotI hai| kisI AtmA meM samyaktva Adi kA atyaMta atizaya hotA hI hai / isa anumAna se karma kA pUrNa kSaya honA siddha hotA hai / tathA kisI puruSa vizeSa meM prAvaraNa kI hAni carama sImA ko prApta hotI hai, kyoMki vaha prakRSyamAna hai, jaise parimANa yA mApa prakRSyamAna hotA hai / yaha prakRSyamAnatvAt hetu asiddha nahIM hai, usI ko batAte haiM AvaraNa kI hAni prakRSyamAna hai kyoMki vaha AvaraNa kI hAni hai AvaraNa ke hAni kA parama prakarSa siddha hai ataH jJAna kA parama prakarSa bhI siddha hotA hai| jo prakAzaka hotA hai vaha usake AvaraNa hAni ke bar3hane para bar3hatA hI hai, jaise dIpaka yA netra saMbaMdhI AvaraNa hAni hai / jJAna bhI dIpakAdi kI taraha prakAza zIla hai| ina upayukta anumAna pramANoM se karma kA AvaraNa aura atyaMta prabhAva bhale prakAra se siddha hotA hai / isa AvaraNa ke atyaMtAbhAva se saMpUrNa trikAla, trikAla gocara azeSa padArthoM kA jJAna hotA hai, aisA siddha huA / jJAna meM thor3A bhI AvaraNa rahegA to vaha akhila vastuoM ko jAna nahIM sakatA, jisa viSaya meM ho AvaraNa rahegA usI meM isa jJAna kI rukAvaTa ho jaavegii|

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44 prameyakamalamArtaNDe lezatopyAvaraNasadbhAve tasyAzeSArthagocaratvAsambhavAt, yatraivAvaraNasadbhAvastatraivAsya pratibandhasambhavAt / AgamadvAreNAzeSArtha gocaraM jJAnam ; ityapyasundaram ; vizadajJAnasya prastutatvAt / na cAgamajJAnaM vizadam / na cAgamopyazeSArthagocaraH; arthaparyAyeSu tasyApravRttaH / te cArthasya pratikSaNam 'arthakriyAkAritvAtsattvAdvA santi' ityavasIyante / anyathAsyA'vastutvaprasaGgaH / karaNajanyatve cAzeSa. jJAnasyAtondriyArtheSu pratibandhaH prasiddha eva, indriyANAM rUpAdimatyavyavahite'nekAvayava pracayAtmake'tha prvRttiprtiite|| zaMkAH-AtmA ke AvaraNa ke nAza se hI akhila padArthoM kA jJAna hotA hai so bAta nahIM ? Agama se bhI vaisA jJAna ho sakatA hai ? samAdhAnaH- yaha kathana asat hai, yahAM prakaraNa to vizada jJAna kA hai, Agama jJAna vizada nahIM hotA, na Agama ke dvArA saMpUrNa vastuoM kA jJAna hI hotA hai, kyoMki Agama jJAna se agurulaghu kI SaT hAni vRddhi rUpa arthaparyAya nahIM jAnI jAtI haiM / artha paryAya padArthoM meM hotI haiM, isa bAta kA nirNaya nimna kathita anumAna se ho jAtA hai-- padArtha pratikSaNa pariNamana zIla hai / kyoMki unameM arthakriyA hotI hai| tathA ve padArtha sattA svarUpa bhI haiN| yadi vastu meM pratikSaNa arthakriyA nahIM hovegI to vaha vastu avastuabhAva rUpa ho jaavegii| koI mUrkhaziromaNi yadi cakSu Adi indriyoM dvArA saMpUrNa vastutroM kA jJAna honA svIkAra kare, to vaha bhI asatya hai, kyoMki indriya janita jJAna atIndriya viSayoM kA grAhaka nahIM hotaa| indriyAM to rUpa, rasa Adi guNa vAle nikaTavartI sthala padArthoM ko hI jAnatI haiM anya viSayoM ko nahIM / zaMkAH-jaba indriyAM yogaja dharma se anugrahIta hotI haiM taba AkAza Adi saMpUrNa padArthoM ko jo ki atIndriya haiM, unako jAnane meM samartha hotI haiM, (saMpUrNa viSayoM ko sAkSAt karA detI haiM) ataH akhila padArthoM kA jJAna indriyoM se hone para bhI pratibaMdha kaise ho sakatA hai ? arthAt yogaja dharmAnugrahIta indriyAM pratibaMdha rahita hotI haiM ? samAdhAna:-yaha kathana vinA soce kiyA hai, iMdriyoM para yogaja dharma kA anugraha honA aura usase saMpUrNa viSayoM ko jAnane kI sAmarthya pAnA ina donoM kA prathama adhyAya meM hI khaNDana kara Aye haiN|

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saMvaranirjarayoH siddhiH nanu yogajadharmAnugRhItAnAmindriyANAM gaganAdyazeSAtIndriyArtha sAkSAtkA rijJAnajanakatvasambhavAt kathaM tatrAzeSajJAnasyendriyajatvepi pratibandhasambhavaH ityapyasamokSitAbhidhAnam ; yogajadharmAnugrahasyendriyANAM prathamaparicchede prativihitatvAt / 45 bhAvanAprakarSaparyantajatvAdyogivijJAnasya noktadoSAnuSaGgaH / bhAvanA hi dvividhA zrutamayI, cintAmayI ca / tatra zrutamayI zrUyamANebhyaH parArthAnumAnavAkyebhyaH samutpadyamAnajJAnena zrutazabdavAcyatAmAskandatA nirvRttA paramaprakarSaM pratipadyamAnA svArthAnumAnajJAnalakSaNayA cintayA nirvRttAM cintAmayI bhAvanAmArabhate / sA ca prakRSyamAraNA paraM prakarSaparyantaM samprAptA yogipratyakSaM janayatIti tatkathamasyAvaraNApAya prabhavatvam ? ityapyasAram ; kSaNika narAtmyAdibha / vanAyAzcintAmayyAH bhAvArtha::- dhyAna, prANAyAma Adi yoga vizeSa se indriyoM meM atizaya paidA hotA hai aura vaha atIndriya padArthoM ko bhI jAnane laga jAtI hai aisA mImAMsakoM kA kahanA hai so isa viSaya para pahale adhyAya meM vicAra kara Aye haiM / indriyoM meM yogaja dharma kA kitanA bhI anugraha ho jAya kiMtu ve paramANu Adi padArthoM ko grahaNa nahIM kara sakatI na apane viSaya ko chor3akara anya rUpa Adi ko grahaNa kara sakatI hai, kyA yogaja dharmAnugrahIta netra rasAsvAda kA kArya kareMge ? nahIM kara sakate haiM / ataH yogaja dharmAnugrahIta iMdriyoM dvArA saMpUrNa padArthoM ko jAnakara sarvajJa honA zakya nahIM hai / bauddha: - yogaja dharmAnugrahIta indriya se bhale hI akhila vastu kA jJAna nahIM ho kintu zrutamayI bhAvanA Adi kA jaba parama prakarSa hotA hai taba usase hone vAlA yogI kA jJAna prazeSa padArthoM kA grAhaka bana jAtA hai, isameM koI Apake kahe hue doSa nahIM Ate ? bhAvanA bhI do prakAra kI hai- zrutamayI bhAvanA aura cintAmayI bhAvanA / zrAcArya zrAdi se sunane meM prAye hue jo parArthAnumAna rUpa vAkya haiM unase utpanna huA jJAna zruta zabda ke dvArA kahA jAtA hai, ina guru vAkyoM se utpanna huI tathA parama prakarSa ko prApta huI aisI jo zrutasambandhI bhAvanA hai vaha zrutamayI bhAvanA kahalAtI hai, yahI bhAvanA svArthAnumAna lakSaNa vAlI cintA se nirmita cintAmayI bhAvanA ko utpanna karatI hai / phira cintAmayI bhAvanA bar3hate bar3hate carama sImA ko prApta hotI hai taba yogI pratyakSa ko utpanna kara detI hai / isa prakAra yogI pratyakSa jJAna yA pUrNa jJAna svarUpa mukhya pratyakSa to ina bhAvanAoM se utpanna hotA hai, phira isako Apa jaina AvaraNa ke nAza se hotA hai aisA kyoM mAnate haiM ?

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prameyakamalamArttaNDe zrutamayyAzca mithyArUpatvAt / na ca mithyAjJAnasya paramArthaviSayayogijJAnajanakatvamatiprasaGgAt / yathA ca na kSaNikatvaM nairAtmyaM zUnyatvaM vA vastunastathA vakSyate / 46 kizva, akhilaprANinAM bhAvanAvatAM tathAvidhajJAnotpattiH kinna syAt sugatavat ? teSAM tathAbhUtabhAvanA'bhAvAccet; na; pratipannatattvAnAM bhAvanApravRttamanasAM sarveSAM samAnA bhAvanaiva kuto na syAt ? pratibandhakakarma sadbhAvAccet; tarhi bhAvanApratibandhakakarmApAye bhAvanAvat yogijJAnapratibandhakakarmApAye tajjJAnotpattirabhyupagantavyA / iti siddha sAkalyenAvaraNApAye evAtIndriyamazeSArthaviSayaM vizadaM pratyakSam / jaina:- yaha pakSa bhI bekAra hai / Apa bauddha ke yahA~ kSaNika nairAtmyavAda hai, isa kSaNikavAda meM zrutamayI Adi bhAvanA bhI mithyA evaM kSaNika hI rahegI, ataH isa kSaNika bhAvanA meM kucha prakarSa honA Age Age bar3hanA prAdi ho nahIM sakatA usake abhAva meM vaha bhAvanA hI kAhe kI ? vaha to mithyA hI hai, isa mithyA bhAvanA se vAstavika viSaya vAlA yogI jJAna utpanna honA azakya hai, yadi mAneMge to pratiprasaMga hogA, phira do candra kA jJAna bhI yogI jJAna kA janaka bana baiThegA ? kyoMki mithyAjJAna se bhI yogI jJAna utpanna hotA hai aisA Apane mAna liyA ? tathA Apa bauddha ke siddhAMta jo kSaNikavAda, nairAtmyavAda, zUnyavAdAdi haiM, inakI siddhi nahIM hotI, ye saba asatya siddhAnta haiM, aisA Age bhI kaheMge / hama jaina bauddha se pUchate haiM ki saMsAra ke sabhI prANiyoM ko jo ki ina bhAvanAoM se saMyukta haiM unako, prazeSa padArthoM kA jJAna kyoM nahIM hotA ? jaise sugata ko pUrNa jJAna hotA hai ? tuma kaho ki una jIvoM ke zrutamayI Adi bhAvanA nahIM hotI hai ataH pUrNa jJAna kA prabhAva hai ? so bhI ThIka nahIM, jinhoMne tatvoM kA abhyAsa kiyA hai, bhAvanA meM manako lagAyA hai, una jIvoM ke samAna bhAvanA kyoM nahIM hotI ? kyA pratibaMdhaka karma kA sadbhAva hai isaliye samAnatA nahIM hotI ? yadi yahI bAta hai taba to bhAvanA ko rokane vAle karma kA prabhAva hone para jaise bhAvanA utpanna hotI hai vaise hI yogIjJAna pragaTa hotA hai aisA nirdoSa vaktavya mAnanA cAhiye / isa prakAra yaha nizcaya huA ki AvaraNa kA pUrNa nAza hone para hI saMpUrNa viSayoM kA grAhaka aisA vizada jJAna utpanna hotA hai / alaM vistareNa

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saMvara nirjarayoH siddhiH prAvaraNa siddhi, karma paudgalikatvasiddhi tathA saMvara nirjarA siddhi kA sArAMza hona zarIrAdi jJAnAvaraNa Adi karmoM ke pUrNarUpa se nAza hone para yA kSayopazama hone para mukhya pratyakSa utpanna hotA hai, "kintu bauddha prAvaraNa ko nahIM mAnate unake yahAM zrutamayI aura citAmayI bhAvanA se jJAna pragaTa hotA hai na ki AvaraNa ke haTane se / " ve kahate haiM ki zarIra, rAga Adi ko AvaraNa mAne to unake sadbhAva meM bhI jJAna hotA hai, anya koI AvaraNa dikhAI nahIM detA, AcArya ne unako samajhAyA hai ki zarIra Adi AvaraNa nahIM hai karma AvaraNa hai usa karma kI anumAna ke dvArA siddhi hotI hai AtmA sva aura para ko jAnanA rUpa svabhAva vAlA hai aise AtmA kI padArtha meM Asakti ho rahI hai vaha AtmA se bhinna kisI anya kAraNa se huI hai kyoMki vaha viziSTa prasakti hai jaise vyasanI nIca puruSa para kisI kulavaMtI strI ko Asakti maMtra taMtra Adi ke hetu se hotI hai, isa anumAna se sAmAnya karma siddha huA, punaH AvaraNa rUpa viziSTa karma kI siddhi ke liye dUsarA anumAna prayukta hotA hai saMsArI jIvoM kA jJAna sampUrNa viSayoM meM prAvaraNa yukta hai, kyoMki saba viSayoM meM pravRtta nahIM ho pAtA, jo apane viSaya meM pravRtta nahIM hotA usakA kAraNa avazya honA cAhie, jo kAraNa hai vahI AvaraNa hai / jJAna kA AvaraNa karma na hokara avidyA hai kyoMki mUrtika AvaraNa se pramUrtika jJAna para AvaraNa nahIM A sakatA aisI zaMkA bhI madirA ke dRSTAnta se dUra ho jAtI hai, jaise madirA Adi mAdaka padArtha mUrtika hokara bhI amUrti AtmAdi ko unmatta karA dete haiM, vaise karma haiM tathA yaha karma anAdikAla se pravAharUpa se calA AyA hai ataH usase sambaddha AtmA sarvathA amUrti nahIM hai / isa taraha puruSAdvaitavAdI Adi ke avidyA rUpa AvaraNa kA nirasana kiyA hai / sAMkhya pradhAna ko hI prAvaraNa mAnate haiM aura vaha AvaraNa bhI pradhAna para AyA huA mAnate haiM, so yaha mAnyatA prayukta hai, pradhAna svarUpa AvaraNa pradhAna para AvaraNa DAlatA hai to pradhAna ke hI baMdha aura mokSa honA siddha hogA, ataH AtmA ko mAnanA vyartha hotA hai / baMdha tathA mokSa kA phala grAtmA bhogatA hai ataH vaha vyartha nahIM hotA aisA kahanA bhI tarka saMgata nahIM hai / isa prakAra karma paudgalika padArtha hai yaha siddha ho jAtA hai, usa karma kA prabhAva saMvara aura nirjarA se hotA hai, koI koI karma rUpa AvaraNa kA pUrNatayA nAza honA nahIM mAnate, unako zIta sparza kA dRSTAMta dekara 47

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prameyakamalamArtaNDe samajhAyA hai ki jaise anAdi kAlIna zIta sparza usake pratibaMdhaka uSNa sparza ke bar3ha jAne se naSTa hotA hai, vaise hI karma ke pratipakSI samyagdarzanAdi kAraNoM ke vRddhiMgata hone para karma mUla se naSTa ho jAte haiM bIja aMkura kA dRSTAMta bhI bar3hiyA hai / karma kA AgAmI AnA rukanA saMvara hai, aura vaha gupti, samiti Adi ke dvArA hotA hai| pahale saMcita hue karma, tapazcaryA Adi ke dvArA nirjIrNa hote haiM jaise jaise samyagdarzanAdi prakRSTa hote haiM vaise vaise karma AvaraNa kI hAni hotI hai / isa prakAra karmoM kA pUrNatayA saMvara tathA nirjarA honA siddha hotA hai / TENT

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sarvajJatvavAdaH DEBRER::8888:66:6::BikeR:8:::8:: nanu cAzeSArthajJAtusta(jJAnasyatta)jjJAnavatA kasyacitpuruSavizeSasyaivAsambhavAtkathaM tajjJAnasambhavaH ? tathAhi-na kazcitpuruSavizeSaH sarvajJosti sadupalambhakapramANapaJcakAgocaracAritvAdvandhyAstanandhayavat / na cAyamasiddho hetuH, tathAhi-sakalapadArthavedI puruSavizeSaH pratyakSeNa pratIyate, anumAnAdipramANena vA ? na tAvatpratyakSeNa; pratiniyatAsannarUpAdiviSayatvena anyasantAnasthasaMvedanamAtrepyasya sAmathyaM nAsti, kimaGga punaranAdyanantAtItAnAgatavartamAnasUkSmAdisvabhAvasakalapadArthasAkSAtkArisaMvedanavizeSe tadadhyAsite puruSavizeSe vA tatsyAt ? na cAtItAdisvabhAvanikhilapadArtha mImAMsakaH-jaina ne AvaraNa karma ke nAza se pUrNa jJAna pragaTa hotA hai aisA siddha kiyA tathA AvaraNa kI siddhi kI kintu saMpUrNa padArthoM ko jAnane vAlA jJAna aura usa jJAna se saMyukta koI puruSa vizeSa hI saMbhava nahIM hai, ataH aise jJAna ko siddha karanA kaise zakya hai ? isI ko batAte haiM-- koI bhI puruSa vizeSa sarvajJa nahIM hai, kyoMki vaha sattAgrAhaka pAMcoM pramANoM ke gocara nahIM hotA, jaise vandhyAputra nahIM hotaa| yaha sattAgrAhaka pramANoM ke agocara honA rUpa hetu prasiddha nahIM hai| kaise so batAte haiMsaMpUrNa padArthoM ko jAnane vAlA jo puruSa hai vaha pratyakSa se pratIta hotA hai yA anumAna se ? pratyakSa pramANa se vaha puruSa vizeSa jAnA jAtA hai aisA kahanA to zakya nahIM, yaha pratyakSa to pratiniyata tathA nikaTavartI rUpa, rasa Adi ko jAnatA hai, isa iMdriya pratyakSa meM anya prAtmA meM hone vAle jJAna ko jAnane kI bhI sAmarthya nahIM hai to phira jo jJAna atIta anAgata evaM vartamAna kAlIna sUkSmAdi svabhAvoM se saMyukta anaMtAnaMta saMpUrNa padArthoM ko sAkSAtkAra karane vAlA hai aise viziSTa jJAna ko evaM tadviziSTa puruSa vizeSa ko [sarvajJa ko] kaise jAna sakatA hai ? [arthAt nahIM jAna

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prameyakamalamAtaMgaDe grahaNamantareNa pratyakSeNa tatsAkSAtkaraNapravRttajJAnagrahaNam, grAhyAgrahaNe tanniSThagrAhakatvasyApyagrahaNAt / ___ nApyanumAnenAsau pratIyate; taddhi nizcitasvasAdhyapratibandhAddha torudayamAsAdayatpramANatAM pratipadyate / pratibandhazcAkhilapadArthajJasattvena svasAdhyena hetoH kiM pratyakSaNa gRhyata, anumAnena vA ? na tAvatpratyakSeNa; asyA'tyakSajJAnavatsattvasAkSAtkaraNAkSamatvena tatpratipattinimittahetupratibandhagrahaNepyakSamatvAt / na hyapratipannasambandhinastadgatasambandhAvagamo yukto'tiprasaGgAt / nApyanumAnena ; anavasthetaretarAzrayadoSAnuSaGgAt ! na cAtra dharmI pratyakSeNa pratipannaH; anakSajJAnavatyatyakSe'dhyakSa sakatA hai] tathA yaha bhI bAta hai ki una sUkSmAdi svabhAva vAle anaMta atItAdikAlIna nikhila padArthoM ko grahaNa kiye binA una padArthoM ko sAkSAta karane vAle jJAna ko grahaNa nahIM kara sakate kyoMki grAhya ko grahaNa kiye binA grAhaka kA grahaNa honA bhI azakya hai / isa prakAra pratyakSa pramANa dvArA sarvajJa kI siddhi nahIM hotI hai / anumAna pramANa ke dvArA bhI sarvajJasiddha nahIM hotA hai anumAna meM pramANatA kA udaya taba hotA hai jaba usameM sAdhya kA avinAbhAvo hetu hotA hai, svasAdhya ke avinAbhAvI hetu se hI anumAna meM prAmANya mAnA jAtA hai| yahAM para azeSArtha grAhaka puruSa vizeSa ko siddha karanA hai ata: vaha sAdhya hai isa sAdhya ke sAtha hetu kA avinAbhAva kisase jAnA jAyagA ? pratyakSa se yA anumAna se ? pratyakSa se to zakya nahIM, kyoMki isa pratyakSa meM atIndriya jJAnI ke jAnane kI zakti nahIM hai| atIndriya jJAnI ke satva vinA usake pratipatti kA nimittabhUta hetu kA avinAbhAva jAnA nahIM jAyagA, saMbaMdhI ko jAne vinA usameM hone vAlA saMbaMdha kaise jAnA jAya ? yadi mAne to atiprasaMga hogA, phira to paramANu ko jAne vinA hI usakA ghaTa ke sAtha hone vAlA saMbaMdha bhI jAnA jA skegaa| kiMtu yaha zakya nahIM hai| azeSajJa ko siddha karane vAle hetu kA avinAbhAva anumAna se siddha kare to bho zakya nahIM hai kyoMki anavasthA aura itaretarAzraya doSa AyeMge ? kaise so hI batAte haiM prathama anumAna ke hetu kA avinAbhAva nizcita karane ke liye dUsarA anumAna cAhie, punaH usa dUsare ke lie tIsarA cAhiye kyoMki usakA avinAbhAva bhI jAnanA jarUrI hai isa taraha anavasthA prAtI hai| itaretarAzraya doSa isa prakAra hogA-prathama anumAna jo ki sarvajJa ko siddha karatA hai usake hetu ke avinAbhAva ko dUsarA anumAna batAyegA, aura dUsare

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sarvajJatvavAdaH syApravRtta: / pravRttau vAdhyakSeNaivAsya pratipannatvAnna kiJcidanumAnena / nApyanumAnena; hetoH pakSadharmatAvagamamantareNAnumAnasyaivApravRttaH / na cApratipanne dhamiriNa hetostatsambandhAvagamaH / nAdhyapratipannapakSadharmatvo hetu| pratiniyatasAdhyapratipattyaGgam / kiJca, sattAsAdhane sarvo heturasiddhaviruddhAnekAntikatvalakSaNAM trayIM doSajAti nAtivartate / tathAhi-sarvajJasattve sAdhye bhAvadharmoM hetuH, abhAvadharmo vA syAt, uta ubhayadharmo kA? prathamapakSe'siddhaH; bhAve'siddha taddharmasya siddhivirodhAt / dvitIyapakSe tu viruddhaH; bhAve sAdhye'bhAvadharmasyAbhAvA anumAna ke hetu kA avinAbhAva prathama anumAna se siddha hogaa| azeSajJarUpa dharmI kA pratyakSa jJAna to hotA nahIM kyoMki atIndriya jJAna vAle atyaMta parokSa aise usa puruSa vizeSa meM pratyakSa kI pravRtti hI nahIM hotI, yadi pravRtti hotI to anumAna kI jarUrata hI nahIM rahatI, pratyakSa se hI vaha dikhAyI detaa| sakala padArthoM kA jJAyaka aisA yaha pakSa meM liyA huA dharmI anumAna se bhI nahIM jAnA jAtA hai kyoMki jaba taka hetu kA pakSa dharmatva guNa grahaNa nahIM hogA taba taka anumAna kI pravRtti azakya hai, aura pakSa arthAt dharmI prasiddha hai to hetu kA pakSa dharmatva kyA siddha hogA ? binA dharmI ko jAne hetu ke avinAbhAva ko jAna nahIM skte| isa taraha jisakA pakSa dharmasva ajJAta hai vaha hetu apane niyata sAdhya ko siddha karane meM nimitta nahIM bana sktaa| bhAvArtha-anumAna ke do avayava hote haiM eka to sAdhya jahAM rahatA hai vaha sthAna jise dharmI yA pakSa kahate haiM vaha aura dUsarA usake sAtha avinAbhAva saMbaMdha rakhane vAlA hetu / hetu pakSa meM avazya rahatA hai aisA avinAbhAva taba nizcita hotA hai ki jaba pakSa jAnane meM prAve, kintu yahAM sakalArtha vedI puruSa pakSa koTo meM hai vaha pratyakSagamya nahIM hone se usakA avinAbhAvI hetu bhI nahIM jAnA jAtA isa taraha sarvajJa ko siddha karane vAle anumAna meM pakSa aura hetu donoM hI prasiddha ho jAte haiN| eka bAta yaha bhI hai ki sarvajJa kI sattA siddha karane meM jo bhI hetu diyA jAya usameM prasiddha, viruddha, anekAntika ye tInoM doSa pAte haiM, kase so batAte haiM sarvajJa ko siddha karane meM hetu kauna sA deMge bhAva arthAt sadbhAva dharmavAlA yA abhAva dharmavAlA ? athavA ubhaya dharmavAlA ? prathama pakSa asiddha hai, kyoMki bhAva hI prasiddha hai to usakA dharma kyA siddha hogA ? ho nahIM sktaa| dUsare pakSa meM to hetu viruddha kahalAyegA, sAdhya to sadbhAva svarUpa hai aura hetu hai abhAva dharma vAlA so prabhAva to abhAva ke sAtha rahegA ataH aisA hetu viruddha khlaayegaa| bhAva abhAva donoM dharmavAlA

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52 prameyakamalamArttaNDe vyabhicAritvena viruddhatvAt / ubhayadharmopyanaikAntikaH sattAsAdhane; tadubhayavyabhicAritvAt / api cAvizeSeNa sarvajJaH kazcitsAdhyate, vizeSeNa vA ? tatrAdyapakSe vizeSato'rhatpraNItAgamAzrayaNamanupapannam / dvitIyapakSe tu hetoraparasarvajJasyAbhAvena dRSTAntAnuvRttyasambhavAdasAdhAraNAnaikAntikatvam / kiJca yato hetoH pratiniyato'rhan sarvajJaH sAdhyate tato buddhopi sAdhyatAM vizeSAbhAvAt, na hetu anekAntika doSa yukta hogA, kyoMki sarvajJatA rUpa sAdhya to sattA svabhAva vAlA hai aura usameM hetu prayukta kiyA sattA asattA donoM svabhAva vAlA / hama momAMsaka Apa jaina se prazna karate haiM ki yaha jo sarvajJa siddha kiyA jA rahA hai vaha sAmAnya se koI eka puruSarUpa siddha kareMge athavA vizeSa rUpa se ahaMta puruSa vizeSa siddha kareMge ? prathama pakSa to ThIka nahIM, kyoMki isameM arhaMta bhagavAna ke dvArA praNIta Agama hI satya hai usI kA Azraya lete haiM ityAdi ApakI mAnyatA banatI nahIM hai / matalaba jaba sAmAnya se sarvajJa siddha kiyA to vaha arhata hI hove so bAta nahIM, phira usI ke Agama ko mAnane kA pakSa khaMDita hotA hai / dUsarA pakSa vizeSa rUpa se arhata rUpa sarvajJa ko siddha karate haiM to usako siddha karane vAle anumAna meM dRSTAnta nahIM rahatA hai kyoMki arhata ko chor3akara anya sugata Adi ko sarvajJa mAnA nahIM hai phira dRSTAnta kisakA deveM ? binA dRSTAnta ke hetu asAdhAraNa anekAntika bana jAyagA / bhAvArtha::- hama mImAMsaka ke yahAM asAdhAraNa anaikAntika hetu kA yaha lakSaNa hai ki jo vipakSa ora sapakSa donoM se vyAvRtta ho, jaise zabda anitya hai, kyoMki sunAyI denA rUpa dharmaM usameM pAyA jAtA hai / isa udAharaNa meM jo zrAvaNatva hetu hai vaha apanA vipakSI jo nitya AtmAdi padArtha haiM unase vyAvRtta hotA hai tathA sapakSI jo paTa Adi padArtha haiM usase bhI vyAvRtta hotA hai, kyoMki inameM zrAvaNatva nahIM hai, so aisA hetu asAdhAraNa anaikAntika kahalAyegA, sarvajJa siddhi meM bhAvAbhAva dharma vAlA hetu isI doSa se dUSita hai / tathA yaha bhI bAta hai ki Apa jaina jisa hetu se pratiniyata prahaMta ko sarvajJa siddha karate haiM usI hetu se buddha bhI sarvajJa ho sakatA hai koI vizeSatA to nahIM hai / sarvajJapane ko siddha karane ke liye jaina ke pAsa koI vizeSa hetu ho so bAta nahIM hai /

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sarvajJatvavAdaH cAtra sarvajJatvasAdhane heturasti / yadapyucyate - sUkSmAntaritadUrArthAH kasyacitpratyakSAH prameyatvAtpAvakAdivat; tadapyuktimAtram ; yato'traikajJAnapratyakSatvaM sUkSmAdyarthAnAM sAdhyatvenAbhipra etam, pratiniyata viSayAne kajJAnapratyakSatvaM vA ? tatrAdyakalpanAyAM viruddho hetu: pratiniyatarUpAdiviSayagrAhakAnekapratyayapratyakSatvena vyAptasyAgnyAdidRSTAntadharmiNi prameyatvasyopalambhAt sAdhyavikalatA ca dRSTAntasya / dvitIyakalpanAyAM siddhasAdhyatA nekapratyakSairanumAnAdibhizca tatparijJAnAbhyupagamAt / 53 sarvajJa siddhi meM jaina kA prasiddha anumAna hai - sUkSmAMtarita dUrArthAH kasyacit pratyakSAH, prameyatvAtu pAvakAdivatu / sUkSma - paramANu Adi, aMtarita - rAma rAvaNAdika, dUrArthasumeru parvata Adi padArtha ye saba kisI na kisI ke pratyakSa haiM, kyoMki ve prameya haiM ( jAnane yogya haiM) jaise agni Adi padArtha prameya haiM / yaha anumAna ThIka nahIM baiThatA, isameM prazna yaha hai ki sUkSmAdika padArthoM kA pratyakSa hone rUpa sAdhya hai so kyA ve sabhI padArtha eka hI jJAna ke dvArA pratyakSa hote haiM athavA pratiniyata viSaya vAle aneka jJAnoM dvArA pratyakSa hote haiM / arthAtu eka eka pRthaka pRthaka jJAna ke dvArA sUkSmAdika vastu jAnI jAtI hai aisA mata iSTa hai athavA sUkSmAdi sabhI kA eka hI jJAna ke dvArA jAnanA iSTa hai ? prathama pakSa kI bAta kahe to hetu viruddha hogA kyoMki Apake anumAna meM hetu prameyatva hai vaha pratiniyata rUpAdi viSaya vAle aneka pratyakSoM dvArA grahaNa meM AtA hai, kintu sAdhya to eka jJAna se grahaNa meM grAne rUpa hai / tathA dRSTAnta agnikA hai usameM bhI yaha sAdhya nahIM hai ataH dRSTAnta bhI sAdhyavikala kahalAyegA / dUsarA pakSa sUkSmAdi padArtha aneka jJAnoM dvArA kisI ke pratyakSa hote haiM aisA kaho to siddha sAdhyatA hai, yaha bAta to hama mImAMsaka bhI mAnate haiM, aneka pratyakSa pramANoM dvArA tathA anumAna Adi pramANoM dvArA ina sUkSmAdi kA jJAna kisI ko ho sakatA hai aisA hameM iSTa hI hai / isI ko batAte haiM - pratyakSa prAdi chahoM pramANoM dvArA saMpUrNa vastunoM ko jAnakara sarvajJa banatA hai arthAta prazeSa padArthoM kA jJAna aneka pramANoM se hotA hai jisako hotA hai vaha sarvajJa hai aisA mAnate haiM taba to usakA hama khaNDana nahIM karate, kintu eka hI atIndriya pratyakSa se sarvajJatA AtI hai, aisA mAneMge taba to banatA nahIM // 1 // eka hI pramANa ke dvArA prazeSa vastutroM ko jAnegA to kyA eka cakSurindriya dvArA sabhI rasAdi viSayoM kA grAhaka hovegA ? arthAt eka jJAna se sarvajJa sabako jAnatA hai aisA mAnane se eka hI iMdriya dvArA saba rasAdi viSayoM ko jAnane kI vikaTa samasyA AtI hai /

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54 kamalamaNDe "yadi SaDbhiH pramANaiH syAtsarvajJaH kena vAryate / ekena tu pramANena sarvajJo yena kalpyate || nUnaM sa cakSuSA sarvAn rasAdInpratipadyate / " [ mI0 zlo* codanAsU0 zlo0 111-12] ityabhidhAnAt / kiJca, prameyatvaM kimazeSajJeyavyApi pramANaprameyatvavyaktilakSaNamabhyupagamyate, asmadAdipramANaprameyatvavyaktisvarUpaM vA syAt, ubhayavyaktisAdhAraNasAmAnyasvabhAvaM vA ? prathamapakSo'yuktaH, vivAdAdhyAsitapadArtheSu tathAbhUtapramANaprameyatvasyAsiddhatvAt, anyathA sAdhyasyApi siddha hetupAdAnamapArthakam / sandigdhAnvayaJcAyaM hetuH syAt; tathAbhUtapramANaprameyatvasya dRSTAnte'siddhatvAt / dvitIyapakSe'siddho hetu:, zrasmadAdipramANaprameyatvasya vivAdagocarArtheSvasambhavAt / sambhave vA tatastathAbhUtapratyakSatva yaha bhI vicAra karanA hai ki sarvajJa siddhi meM prastuta prameyatva hetu hai vaha kisa rUpa hai ? saMpUrNa jJeyoM meM vyApo arthAt saMpUrNa jJeyoM ko jAnane vAlA jo pramANa hai usake dvArA jAnane yogya jo prameya hai vaha prameyatva lenA athavA hama jaise vyaktiyoM ke pramANa ke dvArA jAnane yogya prameyatva lenA, yA ubhaya vyaktiyoM meM sAdhAraNa sAmAnya svabhAvarUpa prameyatva lenA ? prathama pakSa ayukta hai, vivAda meM Aye hue sUkSmAdi padArthoM meM usa prakAra kA pramANa prameyapanA prasiddha hai / yadi siddha hotA to sAdhya bhI ( sarvajJatA ) siddha rahatA, phira hetu ko denA hI bekAra hai / azeSa jJeya vyApo pramANa prameya vyaktirUpa yaha hetu sandigdhAnvaya vAlA bhI ho jAtA hai, kyoMki usa prakAra kA pramANa prameyapanA dRSTAnta meM agni meM nahIM hai / dUsarA pakSa - hama jaise vyakti ke pramANa kA viSaya rUpa prameyatva hI sarvajJa kI prameyatva nAmA hetu siddhi karane vAle anumAna meM diyA hai aisA kaho to vaha hetu asiddha doSa vAlA hogA ? hamAre pramANa kA prameyatva vivAda meM sthita sUkSmAdi viSayoM meM asaMbhava hai, yadi saMbhava hotA to hama jaise ke pratyakSa jJAna se siddha hI hotA, phira vivAda hotA ho nhiiN| jisameM vivAda nahIM hai usa viSaya meM hetu kA denA upayogI nahIM rahatA / ubhaya vyakti sAdhAraNa sAmAnya prameyatva hai arthAtu sarvajJa aura alpajJa donoM ke pramANoM kA prameyatva hai aisA tIsarA pakSa bhI ThIka nahIM, atyaMta vilakSaNa svabhAvarUpa pratIndriya viSaya vAle pramANa kA prameyatva aura indriya viSaya vAle pramANoM kA prameyazva ina donoM meM sAdhAraNa sAmAnyapana honA bilkula asaMbhava hai, isa prakAra anumAna pramANa se sarvajJa kI siddhi honA zakya nahIM hai /

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sarvajJatvavAdaH 55 siddhireva syAt / tatra trAvivAdAnna haitUpanyAsaH phalavAn / nApyubhayaprameyatvavyaktisAdhAraNaM prameyatvasAmAnyaM hetuH, atyantavilakSaNAtIndriyendriyaviSayapramANaprameyatvavyaktidvayasAdhAraNasAmAnyasyaivAsambhavAt / tnnaanumaanaatttsiddhiH| nApyAgamAt; sopi hi nityaH, anityo vA tatpratipAdakaH syAt ? na tAvannityaH, tatpratipAdakasya tasyAbhAvAt, bhAvepi prAmANyAsambhavAt kArye'rthe ttpraamaannyprsiddh|| anityo'pi kiM tatpraNIta:, puruSAntarapraNoto vA ? prathamapakSe'nyonyAzrayaH-sarvajJapraNItatve tasya prAmANyam , tatastatpratipAdakatvamiti / nApi puruSAntarapraNItaH; tasyonmattavAkyavadaprAmANyAt / tannAgamAdapyasya siddhiH nApyupamAnAt; tatkhalupamAnopameyayoranavayavenAdhyakSatve sati sAdRzyAvalambanamudaya Agama pramANa se bhI sarvajJa siddha nahIM hotA, isIko batAte haiM, Agama pramANa do prakAra kA hai nitya aura anitya, inameM se kauna sA Agama sarvajJa kA pratipAdana karatA hai, nitya pAgama sarvajJa kA pratipAdaka hai aisA kahanA azakya hai kyoMki aisA koI nitya Agama hI nahIM hai ki jo usakA pratipAdaka ho| yadi koI hai to prAmANika nahIM hogA, kyoMki nitya Agama (apauruSeya veda) to kArya meM pramANabhUta hotA hai / anitya Agama bhI kauna sA hai sarvajJa praNIta hai ki anyajana praNIta hai ? sarvajJa praNIta prAgama sarvajJa kI siddhi karatA hai aisA mAne to anyonyAzraya doSa spaSTa dikhAI detA hai-sarvajJa praNIta Agama siddha hone para sarvajJatA siddha hogI aura usake siddha hone para sarvajJa praNIta Agama siddha hogaa| anya kisI puruSa ke dvArA praNIta Agama sarvajJa ko siddha karatA hai aisA kahanA bhI ThIka nahIM, isa taraha ke puruSa ke vAkya prAmANika nahIM hote, jaise unmatta vyakti ke nahIM hote haiN| isa prakAra Agama pramANa se sarvajJa kI siddhi nahIM huii| upamA pramANa se bhI sarvajJa kI siddhi nahIM hotI, upamA pramANa kaba pravRtta hotA hai so batAte haiM-upamA aura upameya inake pUrNa rUpa se pratyakSa hone para sAdRzya kA avalaMbana lete hue upamA pramANa pravRtta hotA hai anyathA nahIM hotA arthAt upamA aura upameya meM se kisI kA grahaNa nahIM huA ho to upamA pramANa pravRtta nahIM hotA hai, yadi mAneM to atiprasaMga hogA, yahAM upamAnabhUta sarvajJa hai vaha to pratyakSa siddha nahIM hai, phira usake sadRza anya kisI meM sarvajJatA upamA pramANa se kaise batAI jAya ? nahIM batA sakate /

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prameyakamalamAttaNDe mAsAdayati ; nAnyathAtiprasaGgAt / na copamAnabhUtaH kazcitsarvajJatvenAdhyakSataH siddho yena tatsAdRzyAdanyasya sarvajJatvamupamAnAtsAdhyeta / nApyarthApattitastatsidiH; sarvajJasadbhAvamantareNAnupapadyamAnasya pramANaSaTkavijJAtArthasya kasyacidabhAvAt / dharmAdya padezasya bahujanaparigRhItasyAnyathApi bhAvAt / tathA coktam"sarvajJo dRzyate tAvannedAnImasmadAdibhiH / [ mI0 zlo. codanAsU0 zlo0 117 ] dRSTo na caikadezosti liGgavA yonumApayet / / 1 // [ ] na cAgamavidhiH kazcinnityaH sarvajJabodhakaH / na ca mantrArthavAdAnAM tAtparyamavakalpate // 2 // arthApatti pramANa se bhI sarvajJa kI siddhi nahIM hotii| sarvajJa ke sadbhAva ke vinA jo anupapadyamAna ho aisA chaha pramANoM se jJAta koI padArtha hI nahIM hai, ataH arthApatti se sarvajJa siddha nahIM hotA hai / bhAvArtha-arthApatti pramANa ke chaha bheda haiM, pratyakSa pUrvikA arthApatti, 1 anumAna pUrvikA arthApatti 2 upamA pUrvikA arthApatti 3 aAgama pUrvikA arthApatti 4 arthApatti pUrvikA arthApatti 5 aura prabhAva pUrvikA arthApatti6 inameM nAmoM ke anusAra lakSaNa pAye jAte haiM, ina sabakA vizada varNana prathama bhAga meM ho cukA hai| arthApatti pratyakSAdi chahoM pramANoM ke dvArA jJAta viSayoM meM pravRtta hotI hai, ataH yahAM "pramANaSaTakavijJAtArthasya" pesA pATha hai / sarvajJa dharmAdi kA upadeza detA hai ataH usako mAnate haiM aisA kahanA bhI banatA nahIM, dharmopadeza to bahuta se vyakti dete haiN| sarvajJa ke binA bhI vaha ho sakatA hai, koI kahe ki dharma adharmarUpa adRSTa kA (puNya-pApa) upadeza sarvajJa dete haiM ataH unako mAnate haiM so bhI ThIka nahIM, inakA upadeza anya bhI dete haiN| sarvajJAbhAva ko anyatra bhI kahA hai-vartamAna meM hama logoM ko sarvajJa dikhAI nahIM detA hai, anumAna se atItAdikAla meM siddha karanA cAhe to usakA hetu rUpa eka deza dikhAI nahIM detA, jo usa sarvajJa ko siddha kara detA // 1 // nitya pAgama sarvajJa ko siddha nahIM karatA, kyoMki yaha pAgama homa anuSThAna Adi ko kahatA hai, maMtravAda Adi ko kahatA hai, usase sarvajJa kI sattA nizcita nahIM ho sakatI hai // 2 // nitya Agama veda hai usameM :

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sarvajJatvavAdaH 57 na cAnyArthapradhAnastaistadastitvaM vidhIyate / na cAnuvaditu zakyaH pUrvamanyairabodhitaH / / 3 / / pranAderAgamasyArtho na ca sarvajJa AdimAn / kRtrimeNa tvasatyena sa kathaM pratipAdyate / / 4 / / atha tadvacanenaiva sarvajJo'nyaH pratIyate / prakalpeta kathaM siddhi ranyonyAzrayayostayoH ? // 5 // sarvajJoktatayA vAkyaM satyaM tena tadasthitA / kathaM tadubhayaM siddhyeta siddhamUlAntarAdRte / / 6 / / asarvajJapraNotAttu vacanAnmUlavajitAt / sarvajJamavagacchantaH svavAkyAtkinna jAnate ? / / 7 / / sarvajJasadRzaM kazcidyadi pazyema samprati / upamAnena sarvajJa jAnIyAma tato vayam / / 8 / / [ ] anya anya anuSThAna Adi pradhAna artha vAle vAkya haiM, una vAkyoM se sarvajJa kA astitva siddha nahIM hotA, jaba taka anya pratyakSAdi pramAraNoM se sarvajJa kA astitva jJAta nahIM hai taba taka una vAkyoM kA anuvAdana kara usase sarvajJa siddhi kA artha nikAlanA bhI azakya hai // 3 // nitya Agama to anAdi hai aura sarvajJa puruSa AdimAna hai, isaliye bhI usase sarvajJa siddha honA saMbhava nahIM hai| kRtrima-anitya pAgama to asatya hai, usase sarvajJa kA pratipAdana kaise ho sakatA hai ? // 4 // sarvajJa ke vacana se arthAt sarvajJa praNota Agama se hama jaise ko sarvajJa pratIti meM AtA hai aisA kahanA bhI doSa bharA hai aise to sarvajJa aura sarvajJa praNIta Agama kI siddhi meM anyonyAzraya doSa pratyakSa dikhAI de rahA hai // 5 // anyonyAzraya doSa kaise hai so batA rahe haiM ki sarvajJa kA kahA huA hone se unake vacana pramANabhUta kahalAyeMge aura vacana pramANika hone se sarvajJa kA sadbhAva siddha hogA ? jaba taka svayaM siddha nahIM hai taba taka usase anya kI siddhi karanA zakya nahIM hai // 6 // mUla rahita arthAt prAmANya rahita aise asarvajJa praNIta Agama se sarvajJa kI siddhi kareMge to, apane mana cale vAkyoM se bhI sarvajJa kI siddhi kyoM nahIM hogI ? // 7 // sarvajJa ke samAna yadi koI puruSa vartamAna meM dekhA jAtA to upamA pramANa ke dvArA usa sarvajJa kI siddhi kara sakate the // 8 // dharma adharmarUpa adRSTa kA pratipAdana sarvajJa binA

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58 prameyakamalamAta NDe upadezo hi buddhaaderdhrmaa'dhrmaadigocr|| anyathA nopapadyata sArvajJa yadi nA'bhavat / / 6 / / buddhAdayo hyavedajJAsteSAM vedAdasambhavaH / upadezaH kRto'tastaiAmohAdeva kevalAt / / 10 / / ye tu manvAdayaH siddhA: prAdhAnyena trayIvidAm / trayovidAzrilagranthAste vedprbhvokty| / / 11 // " iti / na ca pramANAntaraM sadupalambhaka sarvajJasya sAdhakamasti / mA bhUdatratyedAnIntanAsmadAdijanAnA (nAM) sarvajJasya sAdhakaM pratyakSAdyanyatamaM dezAntarakAlAntarattinAM keSAzcidbhaviSyatIti cA'yuktam ; "yajjAtIya. pramANaistu yajjAtIyArthadarzanam / dRSTaM samprati lokasya tathA kAlAntarepyabhUt / / " [ mI0 zlo0 codanAsU* zlo0 113] ityabhidhAnAt / tathA hi-vivAdAdhyAsite deze kAle ca pratyakSAdipramANam atratyedAnIntanapratyakSAdigrAhyasajAtoyArthagrAhaka tadvijAtIyasarvajJAdyartha grAhaka vA na bhavati pratyakSAdipramANatvAt pratyedAnIntana pratyakSAdipramANavata / nahIM bana sakatA, isa prakAra kI arthApatti se buddhAdika meM sarvajJatA siddha karanA cAhe to bhI ThIka nahIM hai // 6 // buddha Adika puruSa veda ko jAnate nahIM ataH unakA upadeza vedakRta nahIM hai ve to sirpha vyAmoha yA ajJAnatA se hI upadeza dete haiM usa upadeza se kucha matalaba nahIM nikalatA // 10 // trayIvedI puruSa manu Adi ke granthoM ko mAnate haiM, so ve graMtha veda se utpanna hue haiM ataH mAnya haiM / / 11 / ina pratyakSAdi pAMcoM pramANoM ko chor3akara anya koI pramANa to zeSa nahIM rahA ki jo sarvajJa kI sattA ko siddha kara ske| koI jaina zaMkA kare ki vartamAna ke hama jaise jIvoM ke pratyakSAdi pramANoM se sarvajJa kI siddhi mata hove kintu kisI deza vAle ke kisI kAla meM hone vAle puruSa vizeSa ke pramANa dvArA to sarvajJa siddha hovegA ? so yaha amimata bhI mAnya nahIM hai, kahA hai ki vartamAna meM jisa prakAra kI pramANa kI jAti dvArA jina vastuoM kA grahaNa hotA hai vaise hI to anya deza tathA kAla saMbaMdhI pramANa meM hotA hai, aura kyA vizeSatA hogI ? // 1 // vivAdAspada kisI deza yA kAla meM hone vAle pratyakSAdi pramANa, yahAM ke vartamAna kAla ke pratyakSAdi pramANoM se jAnane yogya viSayoM ke hI sajAtIya haiM unase anya vijAtIya padArtha jo sarvajJAdika haiM unake grAhaka nahIM haiM, kyoMki ve bhI pratyakSAdi pramANa haiM, jaise vartamAna kAla ke pratyakSAdi pramANa hote haiN|

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56 sarvajJatvavAdaH nanu ca yathAbhUtamindriyAdijanitaM pratyakSAdi sarvajJAdyarthAsAdhakaM dRSTaM tathAbhUtameva dezAntare kAlAntare ca tathA sAdhyate, anyathAbhUtaM vA ? tathAbhUtaM cetsiddhasAdhanam / anyathAbhUtaM cedaprayojako hetu!, jagato buddhimatkAraNatve sAdhye sannivezaviziSTatvAdivat; tadasAmpratam ; tathAbhUtasyaiva tathA sAdhanAt / na ca siddhasAdhanamanyAdRzapratyakSAdyabhAvAt / tathA hi-vivAdApannaM pratyakSAdipramANamindriyAdisAmagrauvizeSAnapekSaM na bhavati pratyakSAdipramANatvAtprasiddhapratyakSAdipramANavat / na gRdhravarAhapipIlikAdipratyakSeNa sannihitadezavizeSAnapekSiNA naktaJcarapratyakSeNa vAlokAnapekSiANAnekAnta:, zaMkA-Apane isa anumAna meM pratyakSAdi pramANoM ko pakSa banAyA hai so jisa prakAra kA indriyAdi se utpanna huprA pratyakSAdika hai jo ki sarvajJa Adi padArthoM kA asAdhaka dekhA gayA hai ThIka vaisA hI vibhinna deza aura kAla vAle pramAraNoM meM sarvajJa kA asAdhakapanA siddha karate haiM yA koI vibhinna jAti kA atIndriya pratyakSa meM sarvajJa kA asAdhakatva siddha karate haiM ? prathama vikalpa kaho to siddha sAdhana hai, kyoMki vartamAna kA jaisA pratyakSa atItAdi kAla meM ho to vaha sarvajJa ko kyA siddha kareMge ? anya koI jAti kA pratyakSa hai vaha sarvajJa kA asAdhaka hai aisA kaho to hetu aprayojaka hovegA, jaise ki jagata ko buddhimAna sRSTi kartA ke dvArA racA huA siddha karane meM sanniveza viziSTatva Adi hetu dete haiM, ve aprayojaka hote haiM ? [jo hetu sapakSa meM to ho aura pakSa se haTA ho tathA "pratiniyata viSaya kA grAhI hone para" aise vizeSaNa se utpanna huA hai nikaTa saMbaMdha jisameM vaha hetu aprayojaka kahalAtA hai] samAdhAna -yaha jaina kI zaMkA ThIka nahIM hai, hama mImAMsaka sarvajJa kA asAdhaka pramANa mAnate haiM vaha pramANa vartamAna jaisA hai, aisA mAnane meM jo siddha sAdhana doSa batAyA vaha ThIka nahIM hai, isI kA khulAsA karate haiM -vivAdAgrasta vibhinna deza kAla vartI pratyakSAdi pramANa, indriyAdi sAmagrI kI apekSA se rahita nahIM ho sakate haiM, kyoMki ve bhI pratyakSAdi pramANa haiM, jaise vartamAna meM yahAM ke jIvoM ko pratyakSAdi pramANa hote haiM, isa uparyukta anumAna meM gRddha pakSI ke pratyakSajJAna se anekAntikatA bhI nahIM AtI arthAt gRddhapakSI, cIMTI Adi jovoM kA pratyakSajJAna nikaTa dezAdi meM padArthoM kI apekSA kiye binA hI utpanna hotA hai, tathA naktaMcara-siMha, bilAva Adi jIvoM ko prakAza kI apekSA kiye binA hI pratyakSa jJAna utpanna hotA hai ataH "pratyakSAdi pramANa iMdriya sannihita padArtha tathA prakAzAdi sAmagrI kI apekSA lekara hI

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60 prameyakamalabhAta NDe kAtyAyanAdyanumAnAtizayena, jaiminyAdyAgamAtizayena vA; tasyApI ndriyAdipraNidhAnasAmagrI vizeSamantareNAsambhavAt, atIndriyAnanumeyAdyarthAviSayatvena svArthAtilaGghanAbhAvAt / tathA coktam "yatrApyatizayo dRSTa: sa svArthAnatilaGghanAt / dUrasUkSmAdidRSTau syAnna rUpe zrotravRttitaH (tA) / / 1 / / [ mI0 zlo. trodanAsU0 zlo0 114 ] yepi sAtizayA dRSTAH prajJAmedhAdibhirnarAH / stokastokAntaratvena na tvatIndriyadarzanAt / / 2 / / prAjJopi hi naraH sUkSmAnandRSTu kSamopi san ! sajAtIranatikrAmannatizete parAnnarAna / / 3 / / utpanna hote haiM" aisA sAdhyayukta pakSa evaM "pratyakSAdi pramANatva" hetu bAdhita hotA hai ? isa prakAra kI AzaMkA karanA ThIka nahIM hai / tathA kAtyAyanI Adi ke mata kA atizaya yakta Agama pramANa ke sAtha bhI pratyakSAdi pramANatva nAmA hetu vyabhicarita nahIM hotA hai. kyoMki ye saba pramAraNa iMdriyAdi sAmagrI se hI utpanna hote haiM, iMdriyAdi ke binA nahIM hote / ve pramANa bhI idriya se atIta tathA anumAna se atIta aise viSayoM ko grahaNa nahIM kara sakate, kyoMki ve apane viSayoM kA ullaMghana nahIM karate haiN| yahI bAta Agama meM likhI hai jisa kisI ke indriyoM meM atizayapanA dikhAI detA hai vaha apane viSaya kA ullaMghana nahIM karate hue hI dikhAI detA hai, gRddha pakSI ke netra dUra meM sthita vastu ko dekhate haiM, to kevala dekhane kA hI kAma karate haiM ? karNa Adi anya anya indriyoM ke viSayoM meM to pravRtta nahIM hote ? // 1 // jisa kisI puruSa vizeSa meM prajJA, medhA Adi kA atizaya dekhA jAtA hai vaha kucha hI aMtara ko liye hue rahatA hai, arthAt kisI vyakti meM artha ko samajhane kI zakti hotI hai use prajJAzAlo kahate haiM, jisameM zIghratA se pATha yAda karane kI buddhi rahatI hai use medhAvI kahate haiM, kintu ye saba jJAna kyA indriyoM ke binA ho sakate haiM ? arthAt nahIM ho sakate / / 2 / / koI bahuta hI buddhimAna puruSa hai jo ki sUkSma se sUkSma artha ko samajhatA hai, kintu indriya jJAna ke sajAtIyatA kA ullaMghana karake anya puruSa se bar3hakara nahIM hotA arthAtU use bhI iMdriya janita jJAna ho hotA hai / / 3 // kisI puruSa meM eka vyAkaraNAdi viSayaka zAstra kA bahuta adhika

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sarvajJatvavAdaH ekazAstravicAreSu dRzyate'tizayo mahAn / na tu zAstrAntarajJAnaM tanmAtreNeva labhyate / / 4 / / jJAtvA vyAkaraNaM dUraM buddhiH zabdApazabdayoH / prakRSyate na nakSatratithigrahaNanirNaye / / 5 / / jyotivicca prakRSTopi candrArka grahaNAdiSu / na bhavatyAdizabdAnAM sAdhutvaM jJAtumarhati / / 6 / / tathA vedetihAsAdijJAnAtizayavAnapi / na svargadevatA'pUrvapratyakSokaraNe kSamaH // 7 // dazahastAntaraM vyomni yo nAmotplutya gacchati / na yojanamasau gantuzakto'bhyAsazatairapi / / 8 // " iti / prasaGgaviparyayAbhyAM cAsyAzeSArthaviSayatvaM bAdhyate; tathAhi-sarvajJasya jJAna pratyakSa yadyabhyupa jJAna hai, abhyAsa hai, ThIka hai, kintu vaha abhyAsa kA atizaya usI viSaya meM kAma pAyegA, anya siddhAMtAdi zAstroM kA jJAna to usase ho nahIM sakatA // 4 // zabda saMbaMdhI jJAna arthAt ye zabda vyAkaraNa se siddha haiM, satya haiM, aura ye azuddha haiM asatya haiM ityAdi vyAkaraNa saMbaMdhI jJAna ko kisI ne prApta kiyA hai vaha jJAna usa viSaya ke carama sImA taka bhale hI pahu~ce kintu usa vyAkaraNa ke jJAna se tithi, nakSatra, grahaNa Adi jyotiSa saMbaMdhI zAstra kA jJAna to ho nahIM sakatA // 5 // tathA koI bahuta bar3hiyA jyotiSI hai, candragrahaNa, sUryagrahaNa Adi kA vizeSa jJAna hai, kintu vaha jyotiSI "bhavati" Adi padoM ko siddhi karane meM tatsaMbaMdhi vizeSa bodha karane meM samartha nahIM ho sakegA // 6 // isI taraha jo bhalo prakAra se veda, itihAsa, purANAdi ko atizayarUpa se jAnatA hai kiMtu adRSTa svarga, devatA Adi ko to sAkSAt dekha nahIM sakatA // 7 // jo vyAyAma priya vyakti AkAza meM dasa hAtha uchalakara gamana kara sakatA hai, dasa hAtha UMcAI taka jisakI chalAMga jAtI hai, to kyA vaha saikar3oM abhyAsa karane para bhI eka yojana kI chalAMga mAra sakatA hai ? eka chalAMga meM eka yojana jA sakatA hai ? arthAta nahIM jA sakatA // 8 / / sarvajJa kA jJAna sakala vastuoM ko viSaya karatA hai aisA jo jaina kA haTAgraha hai vaha prasaMga aura viparyaya se bhI bAdhita hotA hai| sarvajJa ke jJAnako pratyakSa rUpa svIkAra karate haiM to vaha dharma adharma prAdi ko jAna nahIM sakegA, kyoMki pratyakSa

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62 prameyakamalamAtaMgaDe gamyate tadA taddharmAdigrAhakaM na syAdvidyamAnopalambhanatvAt / vidyamAnopalambhanaM tat satsamprayogajatvAt / satsamprayogajaM tat, pratyakSazabdavAcyatvAdasmadAdipratyakSavat / taddharmAdigrAhakaM cet na vidyamAnopalambhanaM dharmAderavidyamAnatvAt / tattve cAsatsamprayogajatve cA'pratyakSazabdavAcyatvam / dharmajJatvaniSedhe cAnyAzeSArthapratyakSatvepi na preraNAprAmANyapratibandho dharme tasyA eva prAmANyAt / taduktam - "sarvapramAtRsambandhipratyakSAdinivAraNAt / kevalAgamagamyatvaM lapsyate puNyapApayoH / / 1 / " dharmajJatvaniSedhastu kevlotropyujyte| sarvamanya dvijAnastu puruSaH kena vAryate / 2 / / " to kevala vidyamAna kI upalabdhi karAtA hai, pratyakSa pramANa saMprayoga se utpanna hotA hai ataH vidyamAna mAtra ko grahaNa karatA hai, isa jJAna ko saMprayogaja isaliye mAnate haiM ki vaha pratyakSa nAma se kahA jAtA hai, jaise hamArA pratyakSa pramANa pratyakSa zabda se vAcya hone se saMprayogaja hai / yadi sarvajJa ke jJAna ko dharma adharmAdikA grAhaka mAnate haiM to vaha vidyamAna (vartamAna) padArtha kA grAhaka nahIM banegA, kyoMki dharmAdika to avidyamAna hai, isa taraha vidyamAna grAhaka tathA saMprayojaka na hove to use pratyakSa jJAna kaha hI nahIM sakate, vaha to apratyakSa yA parokSa zabda se kahA jaaygaa| koI sarvajJavAdI isa prakAra mAnatA ho ki sarvajJa kA jJAna dharma adharma ko (puNya pApa ko) chor3akara anya azeSa padArthoM ko sAkSAt jAnane vAlA hai ? so isa taraha kI mAnyatA meM veda kI pramANatA meM koI pratibandha nahIM rahatA hai, dharma Adi viSaya meM to veda vAkya hI pramANatA kI koTi meM Ate haiM, isI prakaraNa kA nimnalikhita zlokArtha se khulAsA hotA hai / saMsAra bhara meM jitane bhI pramAtA haiM una pramAtA saMbaMdhI pratyakSAdipramANa dharma Adi viSaya meM pravRtta nahIM hote haiM ataH ina dharma-adharma ko jAnane kA adhikAra Agama pramANa ko hai Agama se hI puNya pApa kA jJAna hotA hai anya pramANa se nahIM / / 1 / / hama to puruSa mAtra meM puNya-pApa ko jAnane vAle kA hI niSedha karate haiM, unako chor3akara zeSa sarvako jAnane vAlA koI puruSa hove to hama manA nahIM karate / matalaba kisI bhI jIvako dharma adharma ko chor3akara anya zeSa padArthoM kA jJAna honA zakya hai dharma adharma ko chor3a anya sabako jAnakara hI sarvajJa bana jAyagA aisA mAne to usakA niSedha nahIM hai / / 2 / /

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sarvajJatvavAdaH kiJca, asya jJAnaM cakSurAdijanitaM dharmAdigrAhakam , abhyAsajanitaM vA syAt, zabdaprabhavaM vA, anumAnAvirbhUtaM vA ? prathamapakSe dharmAdigrAhakatvAyogazcakSurAdInAM pratimiyatarUpAdiviSayatvena tatprabhavajJAnasyApyatraiva prvRttH| athAbhyAsajanitam, jJAnAbhyAsAdiprakarSataratamAdikrameNa tatprakarSasambhave sakalasvabhAvAtizayaparyantaM saMvedanamavApyate; ityapi manorathamAtram ; abhyAso hi kasyacitpratiniyatazilpakalAdau tadupadezAd jJAnAcca dRSTaH / na cAzeSArthopadezo jJAnaM vA sambhavati / tatsambhave kimabhyAsaprayAsenAzeSArthajJAnasya siddhatvAt / anyonyAzrayazca-abhyAsAttajjJAnam , tato'bhyAsa iti / zabdaprabhavaM tadityapya yuktam ; parasparAzrayaNAnuSaGgAt-sarvajJapraNotatvena hi bhAvArthaH-dharmajJa aura sarvajJa ke viSaya meM paryApta carcA hai, dharmajJa zabda ke do artha hote haiM, eka to jo AtmA ke kalyANa kA kAraNa hai aisA kriyA kANDa rUpa vyavahAra dharma aura dUsarA AtmA ke svabhAvarUpa dharma isa dharma ko jo jAne so dharmajJa isa artha vAle dharmajJa kA yahAM kathana nahIM hai| dUsarA dharmajJa zabda kA artha-dharma mAyane puNya aura usI ke upalakSaNa se usakA sahacaro adharma mAyane pApa, ina puNya pApa ko jo jAnatA hai vaha dharmajJa hai yahI artha yahAM prakaraNa meM iSTa hai, mImAMsaka kA kahanA hai ki dharmajJa to koI bana hI nahIM sakatA, kyoMki dharma adharma kA jJAna mAtra veda meM hai usa veda ko par3hakara parokSa se bhale hI zabda mAtra meM dharma adharma ko koI jAna leve, kintu inakA sAkSAta jJAna to kisI ko bhI nahIM hotA, ina puNya pApa ko chor3akara azeSa padArthoM ko koI jAnane vAlA hove to niSedha nahIM hai usako jainAdika sarvajJa nAma rakha dete haiM to ThIka hai aisA sarvajJa niSidhya nahIM hai, kintu "sarvaM jAnAti iti sarvajJaH" isa nirukti ke anusAra sarva meM dharma adharma padArtha bhI Ate haiM unakA kisI puruSa ke dvArA jAnanA ho nahIM sakatA ataH hama mImAMsaka sarvajJa kA niSedha karate haiM, jaina sarvajJa ko atIndriyadarzI bhI mAnate haiM so hameM iSTa nahIM hai kyoMki binA iMdriya ke jJAna nahIM ho sakatA / astu / mImAMsaka jaina se pUchate haiM ki sarvajJa dharma adharma ko bhI jAnatA hai aisA ApakA kahanA hai so vaha dharmAdi ko jAnane vAle sarvajJa kA jJAna cakSu Adi iMdriyoM se utpanna huprA hai, yA abhyAsa se, ki zabda prabhava arthAt Agama se, athavA anumAna se utpanna huprA hai ? cakSu Adi iMdriya se sarvajJa kA jJAna utpanna huA hai aura vaha dharmAdi kA grAhaka hai aisA kahanA asaMbhava hai, cakSu Adi indriyAM apane pratiniyata rUpa, rasa Adi viSayoM meM pravRtta hotI haiM dharmAdi viSayoM meM nahIM, ataH unase utpanna humA jJAna

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64 prameyakamalamArtaNDe tatprAmANye'zeSArthaviSayajJAnasambhavaH, tatsambhave cAzeSajJasya tathAbhUtazabdapravetRtvamiti / abhyupagamyate ca preraNAprabhavajJAnavato dharmajJatvam , "codanA hi bhUtaM bhavantaM bhaviSyantaM sUkSma vyavahitaM viprakRSTamityevaMjAtoyakamarthamavagamayitumalaM nAnyat kiMcanendriyAdikam" [ zAbarabhA0 1 / 112 ] ityabhidhAnAt / anumAnAvibhUtamityapyasaGgatam ; dharmAderatIndriyatvena tajjJApakaliGgasya tena saha sambandhAsiddharasiddhasambandhasya cAjJApakatvAt / kiJca, anumAnenAzeSajJatve'smadAdInAmapi tatprasaGgaH, 'bhAvAbhAvobhayarUpaM jagatprameyatvAt' bhI usI rUpAdi kA grAhaka hogaa| abhyAsa se kahanA bhI manoratha mAtra hai| abhyAsa to kisI vyakti ke pratiniyata zilpakalA Adi meM upadeza yA jJAna se hotA hai, kiMtu saMpUrNa viSayoM kA na to koI upadeza hI de sakatA hai aura na kisI ko usase jJAna hI ho sakatA hai / yadi azeSArtha kA upadeza aura jJAna hotA to abhyAsa kA prayAsa hI vyartha ThaharatA kyoMki azeSArtha kA jJAna to ho cukA hai ? tathA isameM anyonyAzraya doSa bhI AtA hai, abhyAsa se azeSArtha kA jJAna honA aura usa jJAna se abhyAsa honA isa prakAra eka kI bhI siddhi nahIM hogii| Agama se dharmAdi ko grahaNa karane vAlA jJAna hotA hai aisA kahanA bhI anyonyAzraya doSa yukta hai sarvajJa praNIta hone se Agama meM prAmANya Ane para to azeSArtha kA jJAna honA saMbhava hogA, aura usake saMbhava hone para sarvajJa ke azeSArtha viSaya kA praNetRtva siddha ho paayegaa| isa taraha donoM hI prasiddha rheNge| hama loga veda se jinako jJAna huyA hai aise jJAnI puruSoM ke dharmajJapanA to svIkAra karate hI haiM, arthAt yaha bAta pahale bhI kahI thI ki veda se dharma adharmAdi kA jJAna bhale hI hove kiMtu sAkSAt jJAna nahIM ho sakatA / veda to aisA padArtha hai ki vaha bhUta, bhaviSyata, vartamAna, sUkSma, vyavahita, viprakRSTa ityAdi jAtIya padArthoM ko jAnane meM bilakula pUrNa samartha hai, veda ko chor3akara anya idriyAdi isa taraha ke jJAna ke kAraNa nahIM ho sakate, isa taraha zAbarabhASya meM pratipAdana kiyA hai| sarvajJa kA jJAna dharmAdi kA grAhaka hai aisA jaina kahate haiM usameM hamane cAra prazna kiye the ki sarvajJa kA jJAna dharmAdi kA grAhaka hai so vaha iMdriya janita hai, abhyAsa janita hai, Agama janita hai yA anumAna janita hai ? inameM se pahale ke tInoM vikalpa khaNDita hue| aba cauthA vikalpa = anumAna janita jJAna dharmAdi kA grAhaka hai, so yaha kathana bhI asat hai, dharmAdika atIndriya padArtha haiM, unakA jJAyaka koI hetu ho nahIM sakatA, kyoMki

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sarvajatvavAdaH ityAdyanumAnasyAsmadAdInAmapi bhAvAt / anumAnAgamajJAnasya cAspaSTatvAttajjanitasyApyavaizadyasambhavAnna tajjJAnavAnsarvajJo yuktH|| na ca vaktavyam-'puna:punarbhAvyamAnaM bhAvanAprakarSaparyante yogijJAnarUpatAmAsAdayattadva zadyabhAga bhaviSyati / dRzyate cAbhyAsabalAtkAmazokAyu paplutajJAnasya vaizadyam' iti; tadvadasyApyupaplutatvaprasaGgAt / kiJca, asyAkhilArtha grahaNaM sakalajJatvam, pradhAmabhUtakatipayArtha grahaNaM vA ? tatrAdyapakSe krameNa tadgrahaNam , yugapadvA ? na tAvatkrameNa; atotAnAgatavartamAnArthAnAM parisamAptyabhAvAttajjJAnasyApyaparisamApteH sarvajJatvAyogAt / nApi yugapat; parasparaviruddhazItoSNAdyarthAnAmekatra jJAne pratibhAsA atIndriyArtha ke sAtha hetu kA avinAbhAva siddha honA azakya hai, binA avinAbhAva saMbaMdha siddha hue hetu sAdhya kA jJAyaka (siddha karane vAlA) nahIM hotaa| dUsarI bAta yaha hai ki anumAna se azeSArtha kA jJAna honA zakya hai to hama jaise vyakti bhI sarvajJa bana sakate haiM, kyoMki hama loga bhI "yaha jagata bhAva, abhAva ubhayarUpa hai, kyoMki vaha prameya hai" ityAdi anumAna pramANa se sakalArtha ko jAnate haiM yaha bhI bAta hai ki anumAna jJAna tathA prAgama jJAna ye to aspaSTa hote haiM unase utpanna huA jJAna vizada nahIM hotA, ata: isa jJAna ke dhAraka puruSa sarvajJa nahIM kahalA sakate / koI kahe ki Agama yA anumAna janita jJAna kI punaH punaH bhAvanA karane se bhAvanA kI carama sImA hogI aura usa bhAvanA prakarSa ke hone para yogI ke jJAna pane ko prApta hotA huaA vizad rUpa se pragaTa hovegA, dekhA bhI jAtA hai ki abhyAsa ke bala se kAma, zoka Adi se vyApta jJAna vizad rUpa se anubhava meM Ane lagatA hai ? so yaha kahanA ayukta hai, bhAvanA jJAna ke samAna isa sarvajJajJAna meM vizadatA mAneMge to vaha bhAvanA ke samAna hI upaplata vyAhata bana jaayegaa| dUsarI bAta yaha hai ki sarvajJa kI sarvajJatA saMpUrNa vastuoM ko jAnane vAlI hai yA mukhya mukhya kucha padArthoM ko jAnane vAlI hai ? prathama pakSa kaho to vaha sakalArtha kA grahaNa krama se hotA hai yA yugapata hotA hai ? krama se kahanA nahIM, atIta, anAgata, vartamAna ina tInoM kAloM meM hone vAle padArthoM kA krama se jAnakara aMta A hI nahIM sakatA, aMta pAye binA pUrA sabhI kA jJAna nahIM hotA aura usake binA sarvajJa banatA nahIM yaha Apatti hai / yugapata azeSa padArthoM kA grahaNa honA bhI zakya nahIM hai, paraspara viruddha svabhAva vAle, zIta uSNa Adi padArthoM kA eka hI jJAna meM eka sAtha pratibhAsa

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prameyakamalamArtaNDe sambhavAt / sambhave vA pratiniyatArthasvarUpapratItivirodhaH / kiJca, ekakSaNa evAzeSArthagrahaNAd dvitIyakSaNe'kiJcijjJaH syAt / tathA parastharAgAdisAkSAtkaraNAdrAgAdimAn, anyathA sakalArthasAkSAtkaraNavirodhaH / nApi pradhAnabhUtakatipayArthagrahaNam ; isarArthavyavacchedena 'eteSAmeva prayojananiSpAdakasvAtprAdhAnyam' iti nizcayo hi sakalArthajJAne satyeva ghaTate, nAnyathA / tacca prAgeva kRtottaram / kathaM cAtItAnAgatagrahaNaM tatsvarUpAsambhavAd ? asato grahaNe ta mirikajJAnavatprAmANyAbhAvaH / sattvena grahaNe'tItAdervatta mAnatvam / tathA cAnyakAlasyAnyakAlatayA vastuno grahaNAttajjJAnasyA'prAmANyam / honA asaMbhava hai| yadi saMbhava mAne to una padArthoM ke svabhAvoM ko vibhinna pratIti nahIM aayegii| jainAdivAdI kA sarvajJa eka hI kSaNa meM saMpUrNa padArthoM ko jAna letA hai ataH dUsare Adi kSaNoM meM vaha asarvajJa bana baiThegA tathA anya rAgI dvaSo puruSoM ke vikAroM ko sAkSAta karane se svayaM bhI rAgI dvaSI ho jaaygaa| yadi sarvajJa rAgAdi ko jAnate samaya rAga Adi rUpa nahIM hotA to usane sakalArtha ko sAkSAt hI kyA kiyA ? arthAt nahIM kiyaa| mukhya mukhya kucha padArthoM ko jAnakara sarvajJa hotA hai aisA kahanA bhI yukta nahIM hai, jagata meM padArtha anaMtAnaMta haiM unameM se anya kA vyavaccheda karake anya hI kisI ko jAnanA, itane padArtha mukhya haiM inhIM se mokSAdi prayojana siddha hote haiM, ityAdi nizcaya to sabhI padArthoM ke jAnane para hI ho sakegA? anyathA nahIM, sabhI padArtha kA jJAna saMbhava nahIM hai, isa viSaya meM pahale hI javAba de cuke haiN| sarvajJa atIta anAgata padArthoM ko jAnatA hai aisA kahate haiM kintu una atItAdi kA grahaNa kaise hove ? padArtha to haiM nahIM, binA hote asat ko hI grahaNa karatA hai taba to vaha sarvajJa kA jJAna netra rogI ke viparIta jAna ke samAna huaa| usameM prAmANya saMbhava nahIM / yadi atIta prAdi ko sattA rUpa se grahaNa kare to atItAdi vartamAna rUpa ho jAyeMge, isa prakAra se anya kAla ke vastu ko anya kAla rUpa se grahaNa karegA to vaha jJAna apramANa ho jaaygaa| tathA yaha sarvajJa saMpUrNa vastuoM ko jAnane vAlA hai aisA usI ke samaya hone vAle anya asarvajJa puruSoM dvArA kisa prakAra jAnA jA sakegA? kyoMki asarvajJa puruSa sakalArtha ko jAnate nhiiN| kahA bhI hai- "yaha sarvajJa puruSa hai" aisA tatkAlIna puruSa bhI kaise jAna sakeMge. kyoMki ve anya puruSa sarvajJa

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sarvajJatvavAdaH E4 kathaM cAsau tadgrAhyAkhilArthAjJAne tatkAlepyasarvajJaitui zakyate ? taduktam - "sarvajJoyamiti hya tattatkAlepi bubhutsubhiH / tajjJAnajJeyavijJAnarahitairgamyate katham / / 1 / / kalpanIyAzca sarvajJA bhaveyurbahavastava / ya eva syAdasarvajJaH sa sarvajJa na buddhayate / / 2 / / sarvajJo nAvabuddhazca yenaiva syAnna taM prati / tadvAkyAnAM pramANatvaM mUlAjJAne'nyavAkyavat // 3 // " [mo0 zlo0 codanAsU0 zlo0 134-36 ) iti / ke jJAna ko nahIM jAnate haiM aura na usake jJeyoM ko hI jAnate haiM / / 1 / / sarvajJa ko to sarvajJa hI jAna sakegA aisA mAne to bahuta sAre sarvajJa hoveMge, kyoMki asarvajJa hai vaha sarvajJa ko jAna nahIM sakatA // 2 // jisa kisI ne bhI sarvajJa ko nahIM jAnA ho vaha usa sarvajJa ke vAkya ko pramANa nahIM mAna sakatA, kyoMki Agama kA hetu jo sarvajJa hai usakA jJAna nahIM huA hai, jaise rathyA puruSa ke vAkya ko pramANa nahIM mAnate haiN| isa prakAra sarvajJa ko siddhi nahIM hotI hai usake viziSTa jJAna kI siddhi bhI nahIM hoto, ataH hama momAMsaka sarvajJa kI sattA svIkAra nahIM karate haiN| jaina-aba yahAM mImAMsakakA sarvajJAbhAva ko siddha karane vAlA maMtavya khaNDita kiyA jAtA hai-pUrva pakSa meM kahA ki sattA grAhaka pAMcoM pramANoM dvArA sarvajJa ko nahIM jAnA jAtA hai, so yaha bAta asiddha hai, sarvajJa ko siddha karane vAle anumAnAdi pramANa maujUda haiM / usI anumAna pramANa prastuta karate haiM - koI aAtmA sakala padArthoM ko sAkSAta jAnane vAlA hai kyoMki una padArthoM ko grahaNa karane kA svabhAva vAlA hokara usake pratibaMdhaka karmoM kA abhAva ho cukA hai, jo jisake grahaNa karane kA svabhAva vAlA hokara prakSINAvaraNa bana jAtA hai vaha usakA sAkSAta jAnane vAlA hotA hI hai, jaise timira Adi roga kA nAza hone para netra jJAna rUpa ko sAkSAta jAnatA hai, kisI AtmA meM sakala padArthoM kA grahaNa karane kA svabhAva hokara sAtha hI AvaraNa karma kA nAza bhI ho gayA hai / prAtmA meM sakala padArthoM kA sAkSAta karane kA svabhAva prasiddha bhI nahIM hai| codanA arthAt veda ke bala se akhila padArthoM ke jJAnotpatti kI anyathAnupapatti se hI vaha svabhAva siddha ho jAtA hai|

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prameyakamalamAta gaDe atra pratividhIyate / yattAvaduktam-sadupalambhakapramANapaJcakAviSayatvaM sAdhanam ; tadasiddham ; tatsadbhAvAvedakasyAnumAnAdeH sadbhAvAt / tathAhi-kazcidAtmA sakalapadArthasAkSAtkArI tadgrahaNasvabhAvatve sati prakSoNapratibandhapratyayatvAt, yadyadgrahaNasvabhAvatve sati prakSINapratibandhapratyayaM tattatsAkSAtkAri yathApagatatimirAdipratibandha locanavijJAnaM rUpasAkSAtkAri, tadgrahaNasvabhAvatve sati prakSINapratibandhapratyayazca kazcidAtmeti / na tAvatsakalArtha grahaNasvabhAvatvamAtmano'siddham ; codanA. balAnnikhilArthajJAnotpattyanyathAnupapatta stasyatatsiddha:, 'sakalamanekAntAtmakaM satvAt' ityaadivyaaptijnyaanotptt| yaddhi yadviSayaM tattadgrahaNasvabhAvam yathA rUpAdiparihAreNa rasaviSayaM rAsanavijJAnaM rasagrahaNasvabhAvam , sakalArthaviSayazcAtmA vyAptyAgamajJAnAbhyAmiti / soyaM "codanA hi bhUtaM bhavantaM bhaviSyantaM viprakRSTamityevaMjAtoyakamarthamavagayitumala puruSAn" [ zAbarabhA0 1 / 1 / 2 ] iti svayaM bra vANo vidhipratiSedhavicAraNAnibandhanaM sAkalyena vyAptijJAnaM ca pratipadyamAnaH sakalArthagrahaNasvabhAvatAmAtmano nirAkarotIti kathaM svasthaH ? prakSINapratibandhapratyayatvaM ca prAgeva prasAdhitatvAnnAsiddham / bhAvArtha:-mImAMsaka veda ke dvArA saMpUrNa padArthoM kA jJAna honA svIkAra karate haiM ataH AtmA meM sakala padArthoM ko sAkSAta karane kA svabhAva apane pApa siddha ho jAtA hai, kyoMki prAtmA meM vaisA svabhAva hai tabhI to vedAdhyayana se pUrNa jJAna hotA hai, AtmA meM yaha guNa nahIM hotA to veda se kyA jJAna ho sakatA thA ? nahIM ho sakatA thaa| "saMsAra ke sabhI padArtha anekAMta svabhAva vAle haiM, kyoMki ve satyarUpa haiM" ityAdi vyApti jJAna se bhI AtmA ke sakalArtha grAhaka svabhAva kI siddhi hotI hai| AtmA saMpUrNa vastuoM ko grahaNa karane ke svabhAva se yukta hai, kyoMki sakalArtha viSaya vAlA hai, jo jisakA viSaya hotA hai vaha usake grahaNa karane ke svabhAva ke kAraNa hI hotA hai, jaise rasa saMbaMdhI jJAna rUpAdi kA parihAra karake mAtra rasa ko jAnatA hai vaha usake jAnane kA svabhAva hone ke kAraNa hI hai, ataH vyApti jJAna aura Agama jJAna ke dvArA grAtmA sakalArtha ko jAnane vAlA hai itanA to mImAMsaka kahate ho haiM arthAt veda bhUta, bhAvI, vartamAna, viprakRSTa ityAdi viSayoM ko jAnane meM puruSoM ko samartha karatA hai, aisA svayaM kaha rahe haiM tathA vyApti jJAna ke dvArA vidhi niSedha mukha se tat tat viSayaka sAdhya sAdhana kA pUrNa jJAna honA bhI batA rahe haiM, aura phira bhI AtmA meM sakalArtha grahaNa svabhAva kA nirAkaraNa karate haiM so ve kaise svastha kahalAyeMge ? AtmA ke pratibaMdhaka AvaraNa karma kA kSaya hotA hai isa viSaya ko to pahale hI siddha kara cuke haiM,

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sarvajJatvavAdaH sAdhyasAdhanayozca pratibandho na pratyakSAnumAnAbhyAM pratijJAyate yenoktadoSAnuSaGgaH syAt, tkhyiprmaannaantraatttsiddh| yaccApratipannapakSadharmatvo heturna pratiniyatasAdhyapratipattyaGgamityuktam / tadapyapezalam ; na hi sarvajJotra dhamitvenopAtto yenAsyAsiddha rayaM dossH| kiM tarhi ? kshcidaatmaa| tatra cAvi pratipattaH / na cApakSadharmasya hetoragamakatvam ; "pitrozca brAhmaNatvena putrbraahmnntaanumaa| sarvalokaprasiddhA na pakSadharmamapekSate / / " iti svayamabhidhAnAt / yadapyaktam-sattAsAdhane sarvo hetustrayIM doSajAti nAtivartata iti; tatsarvAnumAnocchedakAritvAdayuktam ; zakyaM hi vakta dhUmatvAdiryadyagnimatparvatadharmastadA'siddhaH ko hi nAmAgnimatparvatadharma hetumicchannagnimattvameva necchet / tadviparItadharmazcedviruddhaH; sAdhyaviruddhasAdhanAt / ubhayadharma ataH vaha asiddha nahIM tathA sarvajJa rUpa sAdhya ke sAtha hetu kA avinAbhAva pratyakSAdi pramANoM se siddha hotA hai isa taraha hama svIkAra nahIM karate haiM, hama to tarka nAmA eka prathaka pramANa mAnate haiM usI ke dvArA avinAbhAva saMbaMdha jAnA jAtA hai ataH ve anavasthAdi diye hue doSa lAgU nahIM ho skte| jisa hetu kA pakSa dharmatva nAmA guNa nahIM jAnA hai vaha pratiniyata sAdhya ko siddhi kA kAraNa nahIM ho sakatA hai aisA kahA vaha galata hai, hamane isa anumAna meM sarvajJa ko dharmI nahIM banAyA hai jisase usakI prasiddhi se yaha doSa Ave / hama to kisI eka AtmA ko pakSa banA rahe haiM, usameM kisI kA vivAda nahIM hai, tathA grApa hetu meM pakSa dharmatva nahIM honA doSa batA rahe haiM vaha bhI ThIka nahIM hai, pakSa dharmatva rahita hetu bhI agamaka nahIM hotA, mAtA pitA ke brAhmaNa hone se putra kI brAhmaNamatA kA anumAna ho jAtA hai yaha sarva loka prasiddha bAta hai yahAM pakSa dharmatva kI apekSA nahIM hai| aisA Apa svayaM mAnate haiN| aura bhI jo kahA hai ki sarvajJa kI sattA siddha karane meM jo bhI hetu hoMge ve sabhI asiddhAdi tIna doSoM se rahita nahIM hoveMge? so yaha kathana saMpUrNa anumAnoM kA viccheda karane vAlA hone se prayukta hai, koI kaha sakatA hai ki dhUmatva Adi hetu yadi agnimAna parvata kA dharma hai to vaha asiddha doSa yukta hogA ? kyoMki aisA kauna

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70 prameyakamalamArtaNDe zcedvayabhicArI sapakSetarayorvartanAt / vimatyadhikaraNabhAvApannadhamidharmatve dhUmavattvAdeH sarvaM sustham / yathA cAcalasyAcalatvAdinA prasiddhasattAkasya sandigdhAgnimattvAdisAdhyadharmasya dharmo heturna virudhyate, tathA prasiddhAtmatvAdivizeSaNasattAkasyAprasiddhasarvajJatvopAdhisattAkasya ca dharmiNo dharmaH prakRto hetuH kathaM virudhyeta? yadapi avizeSeNa sarvajJaH kazcitsAdhyate vizeSeNa vetyAdya'bhihitam; tadabhyabhidhAnamAtram ; sAmAnyatastatsAdhAnAttatraiva vivAdAt / vizeSavipratipattau punaISTeSTAviruddhavAktvAdarhata evAzeSArtha buddhimAna hai ki jo agnimAna parvata kA dharma rUpa hetu ko mAnakara usameM agnimAnatva nahIM hogA ? arthAt parvata agnivAlA siddha hai to usakA dharma dhamatva bhI siddha hai, ataH usa para hetu se agnitva siddha karanA bekAra hai| tathA dhUmatva hetu agnirahita parvata kA dharma hai to viruddha hogA kyoMki sAdhya ko viruddha siddha karane vAlA hai ? agnimAna aura anagnimAna donoM prakAra ke parvatoM kA dharmatva rUpa dhUmatva hetu hai to vyabhicArI bana baiThegA? kyoMki sapakSa aura vipakSa donoM meM raha gyaa| yadi kisI eka vivAda grasta dharmI svarUpa parvata kA dharma dhUmatva hetu hai aisA mAnate haiM taba to saba ThIka ho jAtA hai / jisa prakAra parvata sthirapanA, sthUlapanA Adi rUpa apane svarUpa se prasiddha hai usameM sandigdha agnimAna hai usako pakSa banAte haiM to pakSa kA dharma rUpa jo dhamatva hetu hai vaha viruddha nahIM par3atA hai, kyoMki parvatarUpa pakSa apane parvata pane se to prasiddha sattA vAlA hI hai, bilkula usI prakAra sarvajJatva kI siddhi meM Atmatva, amartatva Adi vizeSaNoM se prasiddha sattA vAlA puruSa vizeSa hai, usameM kevala sarvajJapanA saMdigdha hai, usako sAdhya banAkara "tad grahaNa svabhAvatve sati prakSoNa pratibaMdha pratyayatvAt" hetu ko prayukta karate haiM to yaha hetu kisa prakAra viruddha par3egA? arthAt nahIM par3a sakatA hai| vizeSArthaH-sarvajJa siddhi meM jo koI hetu deve to vaha dharmI asiddha hone se prasiddha hI kahalAyegA aisA mImAMsaka ne kahA thA so usako AcArya ne samajhAyA ki aisA kahane se prasiddha prasiddha dhUmatvAdi hetu prasiddha hoveMge phira to anumAna nAmaka cIja hI khatama ho jaaygii| "yahAM parvata para agni hai kyoMki dhUma hai" isa jagata prasiddha anumAna meM parvata dharmI hai vaha parvatapane se to siddha hI hai aura agnimAnapane se prasiddha hai so itane mAtra se use koI asiddha dharmI nahIM mAnate, usI prakAra koI AtmA sakala padArthoM kA sAkSAta karane vAlA hai ityAdi anumAna meM pakSa yA dharmI "koI

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sarvajJatvavAdaH jJatvaM setsyati / kathaM vA tatpratiSedhaH atrApyasya doSasya samAnatvAt ? arhato hi tatpratiSedhasAdhane'prasiddha vizeSaNaH pakSo vyAptizca na sidhyet, dRSTAntasya sAdhyazUnyatAnuSaGgAt / anahaMtazcet ; sa eva doSo buddhAdeH parasyAsiddha!, aniSTAnuSaGgazcAhatastadapratiSedhAt / sAmAnyatastatpratiSedhe sarva sustham / yaccoktam -ekajJAnapratyakSatvaM sUkSmAdyarthAnAM sAdhyatvenAbhipretaM pratiniyataviSayAnekajJAnapratyakSatvaM vetyAdi; tadapyuktimAtram ; pratyakSasAmAnyena kasyacitsUkSmAdyarthAnAM pratyakSatvasAdhanAt / AtmA" yaha hai so Atmatva Adi dharma se pahale se hI prasiddha hai, aba usameM sarvajJatva siddha karanA hai vaha prakSINAvaraNatva ityAdi hetu se siddha kareMge, so isa hetu ko prasiddha kahanA banatA nahIM, yadi sarvajJa ko pakSa banAte taba to vaha prasiddha hai aura usake prasiddha hone se hetu bhI prasiddha dharmavAlA kahalAtA, isa prakAra prakSoNAvaraNatva Adi hetu ko dhamatva hetu ke samAna nirdoSa siddha kiyA hai| mImAMsaka ne pUchA thA ki sAmAnya se koI eka sarvajJa siddha karanA hai ki vizeSa se nizcita kisI puruSa vizeSa ko sarvajJa siddha karanA hai, so yaha prazna bhI ThIka nahIM, hama prathama to sAmAnya se hI sarvajJa siddha kara rahe haiM kyoMki sarvajJapane meM hI abhI vivAda hai| jaba sAmAnya se sarvajJa siddha ho jAtA hai taba vizeSa pratipatti ke liye usako siddha karate haiM ki pratyakSa aura parokSa pramAraNa ke avirodhI vacana bolane vAle hone se ahaMta deva hI sarvajJa haiM, usI meM sakalArtha sAkSAtkAritva ho sakatA hai| grApa mImAMsaka sarvajJa kA pratiSedha karate haiM usameM jo anumAna upasthita karate haiM usameM bhI vahI sarvajJa siddhi vAle anumAna ke doSa Ate haiN| isI kA khulAsA karate haiM -ahaMta ko pakSa banAte haiM to vaha aprasiddha vizeSaNa vAlA ho jAyagA arthAt arhata sarvajJa nahIM haiM kyoMki vaha puruSa hai, jaise rathyApuruSa hai / aba Apake isa anumAna prayoga meM pakSa arhata ko banAyA, hetu puruSatva, aura sAdhya sarvajJa nahIM, tathA dRSTAnta rathyA puruSa hai, isameM ahaMta nAmA jo pakSa hai vaha prasiddha nahIM hone se anumAna sadoSa pakSa vAlA huA tathA isameM vyApti bhI siddha nahIM hai ki jo jo puruSa ho vaha vaha arhata hokara sarvajJa na ho isa taraha ko vyApti nahIM hone se dRSTAnta sAdhya se vikala ThaharatA hai| isI taraha anahanta (buddhAdi) ko pakSa banAte haiM to vahI doSa AyegA kyoMki Apake yahAM buddha Adi ko mAnA nahIM, tathA aniSTa bAta bhI siddha hogI arthAt "anarhanta sarvajJa nahIM hai" aisA kahane se arhanta ke sarvajJatva kA niSedha nahIM rhegaa| kyoMki Apane anahanta ko pakSa banAkara usameM

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prameyakamalamAttaMDe prasiddha ca teSAM sAmAnyataH kasyacitpratyakSatve tatpratyakSasyakatvamindriyAnindriyAnapekSatvAtsidhyet, sdpeksssyaivaasyaanektvprsiddhH| tadanapekSatvaM ca pramANAntarAssiddhayat ; tathAhi-yogipratyakSamindriyAnindriyAnapekSaM sUkSmAdyarthaviSayatvAt. yatpunarindriyAnindriyApekSaM tanna sUkSmAdyarthaviSayam yathAsma hAdipratyakSam, tathA ca yoginaH pratyakSam, tasmAttatheti / kiJca, evaM saadhyviklpnenaanumaanocchedH| zakyate hi vakta m-sAdhyamidharmo'gniH sAdhya sarvajJatA kA niSedha kiyA hai / yadi sAmAnya se koI bhI prAtmA sarvajJa nahIM hai aisA pakSa banAte haiM to bAta banatI hai, so tumhAre sarvajJa ke abhAva kI siddhi karane meM anumAna prayoga kI jaisI bAta hai naisI hamAre sarvajJa kI siddhi karane meM anumAna kI bAta hai, sarvajJa siddhi vAle anumAna meM jo doSa deMge to vahI doSa Apake sarvajJa ke abhAva siddhi vAle anumAna meM aayeNge| eka jJAna se sUkSmAdi padArthoM kA pratyakSa honA iSTa hai athavA niyata viSaya vAle aneka jJAnoM se sUkSmAdi padArthoM kA pratyakSa honA iSTa hai ? ityAdi sarvajJa ke jJAna ke viSaya meM kahanA thA vaha prayukta hai, kisI eka pratyakSa ko sAmAnya se sUkSmAdi arthoM kA prakAzaka sAdhA hai, pratyakSa sAmAnya se una sUkSmAdi padArthoM kA grahaNa honA siddha karake phira usameM ekatva siddha kareMge ki yaha jJAna indriya mana Adi kI apekSA nahIM rakhatA ataH sUkSmAdi padArthoM kA prakAzaka eka hI pratyakSa jJAna hai / jo jJAna indriyAdi kI apekSA rakhatA hai vahI aneka prakAra kA hotA hai yaha bAta prasiddha hai| sarvajJa ke pratyakSa jJAna meM indriyAdi kI apekSA nahIM hai isa bAta kA nirNaya to dUsare pramANa se siddha karake batA sakate haiM, yogI ( sarvajJa yA divyajJAnI ) kA pratyakSa jJAna indriyAM aura mana kI apekSA se rahita hai, (pakSa) kyoMki vaha sUkSmAdi viSayoM ko jAnatA hai (hetu) jo iMdriya tathA mana kI apekSA se yukta hai vaha sUkSmAdi ko nahIM jAnatA hai, jaise hamArA pratyakSa jJAna hai, yogI pratyakSa sUkSmAdi kA grAhaka hai ataH indriyAdi kI apekSA se rahita hai| dUsarI bAta yaha hai ki eka jJAna rUpa pratyakSa ko sAdhya banAyA hai yA aneka jJAna rUpa pratyakSa ko sAdhya banAyA hai ityAdi prazna kiye haiM usase to anumAna kA hI uccheda hotA hai| anya agni grAdi sAdhya meM tumhAre jaise prazna kara sakate haiM ki sAdhya dharmI ke arthAt pakSa ke dharma rUpa agni ko sAdhya banAyA hai athavA dRSTAnta dharmI ke dharma ko ? yA ubhaya =dRSTAMta aura pakSa donoM ke dharma ko ? prathama pakSa

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sarvajJatvavAdaH 73 tvenAbhipretaH, dRSTAntarmidharmaH, ubhayadharmo vA ? prathamapakSe viruddho hetuH, tadviruddha na dRSTAntamiNi taddharmeNAgninA dhUmasya vyAptipratIteH / sAdhya vikalazca dRSTAntaH syAt / dvitIyapakSe tu pratyakSAdivirodhaH / athobhayagatAgnisAmAnyaM sAdhyate tahi siddhsaadhytaa| yaccAnyaduktam-prameyatvaM kimazeSajJeyavyApipramANaprameyatvavyaktilakSaNamasmadAdipramANaprameyatvavyaktisvarUpaM vetyAdi; taddha mAdisakalasAdhanonmUlanahetutvAnna vaktavyam / tathAhi-sAdhyamidharmo dhUmo hetutvenopAttaH, dRSTAntarmidharmo vA syAt, ubhayagatasAmAnyarUpo vA ? sAdhyamidharmatve dRSTAnte tasyAbhAvAdananvayo hetudoSaH / dRSTAntarmidharmatve sAdhyadharmiNyabhAvAdasiddhatA / ubhayagatasAmAnyarUpa meM dhUma hetu viruddha hogA, kyoMki sAdhya dharmI ke viruddha dRSTAnta dharmI meM usakA dharma jo agni hai usake sAtha dhUma hetu kI vyApti dekhI jAtI hai mahAnasa kA dRSTAnta bhI sAdhya vikala hovegaa| dvitIya pakSa meM to pratyakSAdi se hI virodha AyegA tathA tIsarA pakSa bacA lete haiM arthAt parvata aura rasoI ghara donoM meM sthita agni sAmAnya ko sAdhya banAte haiM, to siddha sAdhyatA hai / vizeSArthaH- isa parvata para agni hai; kyoMki dhUma nikala rahA hai jaise rasoI ghara / yaha anumAna hai isameM sAdhya agni hai usake viSaya meM koI bekAra ke prazna kare ki agni ko jo sAdhya banAyA hai vaha kaunasI agni hai ? parvata para hone vAlI yA rasoI ghara meM hone vAlI ? parvata para kI agni ko sAdhya banAte haiM to dhUmatva hetu viruddha par3atA hai kyoMki vaha dRSTAnta meM sthita agni ke sAtha vyApti nahIM rakhatA hai| yadi dRSTAnta kI agni ko sAdhya banAte haiM to pratyakSa se virodha hogA kyoMki parvata para agni hai aisA kahate jA rahe haiM aura agni to rasoI ghara kI iSTa hai ityAdi / parvata aura mahAnasa donoM meM sthita mAtra agni sAmAnya ko sAdhya banAnA to bekAra hai ? agni sAmAnya to siddha hI hai so ye saba bekAra ke prazna anumAna kA nAza kara dete haiM, ThIka isI prakAra sarvajJa siddhi ke anumAna meM kisako sAdhya banAyA hai ityAdi prazna anumAnocchedaka hai| mImAMsaka ne pUchA thA ki azeSa jJaya vyApi pramANa kA jo prameyatva hai usako hetu banAyA hai athavA hama jaise vyakti ke pramANa kA jo prameyatva hai usako banAyA hai ? so isa para hama jaina kA kahanA hai ki ye prazna bhI saMpUrNa jagata prasiddha dhamatva Adi hetutroM kA nAza karane vAle haiM, isI kA khulAsA karate haiM - parvata para agni ko siddha karane meM dhUma hetu dete haiM vaha dhUma kauna sA hai sAdhya dharmI kA dharma hai yA dRSTAnta dharmI kA dharma hai, athavA ubhayagata dharma hai ? sAdhya dharmI ke dharma ko hetu

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74 prameyakamalamArtaNDe tvepyasiddhataiva, pratyakSatvApratyakSatvenAtyantavilakSaNamahAnasAcalapradezavyaktidvayAzritasAmAnyasyaivAsambhavAt / atha kaNThAkSivikSepAdilakSaNadharmakalApasAdhAnna mahAnasAcalapradezAzritadhUmavyaktyoratyantavailakSaNyaM yenobhayagatasAmAnyAsiddharasiddhatA syAt; tarhi svApUrvArthavyavasAyAtmakatvAdidharmakalApasAdharmyasyAtIndriyendriyaviSayapramANavyaktidvaye'tyantavalakSaNyanivartta kasya sambhavAdubhayasAdhAraNasAmAnya siddha kathaM prameyatvasAmAnyasyAsiddhi: ? yaccedamuktam-prasaGgaviparyayAbhyAM cAsyAzeSArthaviSayatvaM bAdhyata ityAdi; tanmanorathamAtram; sAdhyasAdhanayoApyavyApakabhAvasiddhau hi vyApyAbhyupagamo vyApakAbhyupagamanAntarIyako yatra pradarzyate banAve to dRSTAnta meM usakA abhAva hone se ananvayI nAmA sadoSa hetu khlaayegaa| dRSTAnta dharmI ke dharma ko hetu banAve to sAdhya dharmI meM usakA abhAva hone se vaha prasiddha hetvAbhAsa ho jaaygaa| ubhayagata sAmAnya dharma ko hetu banAve to bhI prasiddha nAmA hetvAbhAsa doSa AtA hai, kaise so batAte haiM - mahAnasa aura parvata ke pradeza pratyakSa aura apratyakSa do taraha ke haiM arthAt mahAnasa pratyakSa hai aura parvatagata agnipradeza apratyakSa hai ataH pRthaka hai, ina donoM meM rahane vAlA sAmAnya sambhava nahIM hai / __ zaMkA-mAnasa kA dhUma ho cAhe parvata kA donoM kaMTha tathA netra meM vikSepa karanA Adi dharma samUha se yukta hote haiM ataH inameM atyanta vailakSaNya nahIM hai isaliye dhUma hetu ubhayagata sAmAnya se rahita hone se prasiddha hetvAbhAsa hai aisA kahanA ThIka nahIM ? ___ samAdhAna- to phira atIndriyaviSayaka pramANa ho cAhe indriyaviSayaka pramANa ho donoM meM sva aura apUrvArtha kA nizcaya karanA AdirUpa samAna dharmasamUha hai, ataH atyanta vailakSaNya to inameM bhI nahIM hai, ubhayagata sAmAnya kI donoM jJAnoMmeM siddhi hai, isaliye unameM prameyatva sAmAnya kI kisaprakAra asiddhi ho sakatI hai ? arthAt nahIM ho sktii| ___sarvajJa ke jJAnako azeSapadArtha ko viSaya karane vAlA mAnanA prasaMga aura viparyaya se bAdhita hotA hai ityAdi mImAMsaka kA kathana manoratha mAtra hai pahale prasaMga sAdhana aura viparyaya kise kahate haiM isa bAta ko dekhe, sAdhya aura sAdhana meM vyApyavyApakabhAva siddha hone para jahAM vyApya svIkAra kiyA vahAM vyApaka avazya svIkAra karanA hogA aisA dikhAnA "prasaMga sAdhana" anumAna kahalAtA hai| tathA vyApaka ke nivRtta hone para [haTa jAne para] vyApya bhI nivRtta hotA hai aisA dikhAnA "viparyaya"

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sarvajJatvavAdaH tatprasaGgasAdhanam / vyApakanivRttau cAvazyaM bhAvinI vyApyanivRttiH sa viparyayaH / na ca pratyakSatvasatsamprayogajatva vidyamAnopalambhanatvadharmAdyanimittatvAnAM vyApyavyApakabhAvaH kvacit pratipannaH / svAtmanyevAsau pratipanna ityapyasaGgatam; cakSurAdikaraNagrAmaprabhavapratyakSasyAvyavahitadezakAlasvabhAvAviprakRSTapratiniyatarUpAdiviSayatvAbhyupagamAt, niyamasya cAbhAvAdviprakRSTArthagrAhake pi pratyakSazabdavAcyatvadarzanAt / tathAhi-anekayojanazatavyavahitArthagrAhi vainateyapratyakSaM rAmAyaNAdau prasiddham, loke cAtidUrArthagrAhi gRdhravarAhAdipratyakSam, smaraNasavyapekSendriyAdijanyapratyabhijJApratyakSaM ca kAla viprakRSTasyAtItakAlasambandhitvasyAtItadarzanasambandhitvasya ca grAhi purovasthitArthe bhavataivAbhyupagamyate / kahalAtA hai / isa prakAra ke prasaMga aura viparyaya kI yahAM azeSArtha-viSayatva Adi meM upasthiti nahIM hai kyoMki yahAM pratyakSatva aura satsaMprayogajatva ina donoM meM vyApya-vyApaka bhAva hai aisA kahIM jAnA nahIM gayA hai, aise hI vidyamAnopalabhatatva aura dharmAdi animittatva ina donoM meM vyApya-vyApaka bhAva bhI nizcita nahIM hai, jisase ki eka ke hone para dUsarA honA bhI jarUrI hai aura eka ke nahIM hone para dUsarA bhI nahIM honA jarUrI hai| zaMkAH- pratyakSatva aura saMprayogajatva kA vyApya-vyApaka bhAva apane meM hI jAnA huA hai ? samAdhAnaH--yaha kathana asaMgata hai, cakSu Adi indriyoM se utpanna hunA pratyakSa jJAna avyahita deza, kAla, svabhAva aura aviprakRSTa niyata rUpAdi viSaya ko jAnatA hai, kiMtu sarvajJa kA pratyakSa to aisA nahIM hai| yaha bhI niyama nahIM hai ki jo nikaTavartI deza kAla Adi ko jAne vahI pratyakSa zabda ke dvArA vAcya ho, dUravartI dezAdi viSayoM ko jo jAne use bhI pratyakSa kahate haiM kaise so batAte haiM . Apake yahAM hI rAmAyaNAdi meM kathana pAyA jAtA hai ki aneka yojanoM dUra deza meM sthita padArtha ko vainateya (garuDa) dekha letA thA / loka meM bhI dekhA jAtA hai ki gRdhra varAha Adi jIva dUra dUra ke vastu kA jJAna kara lete haiM / smaraNa kI jisameM apekSA hai tathA jo indriyAdi se utpanna hamA hai aisA pratyabhijJAna nAmA pratyakSa bhI Apane mAnA hai vaha pratyabhijJAna kAla se dUra atIta kAla saMbaMdhI vastu kA yA atIta darzana saMbaMdhI kA grAhaka jJAna purovartI padArtha meM pravRtta hotA hai aisI ApakI mAnyatA hai / ataH nikaTa dezAdi ko jAnane vAlA indriya jJAna hI pratyakSa zabda kA vAcya hai aisA kahanA asatya hai / pratyabhijJAna ko svIkAra nahIM kareMge to aApakA nimnalikhita gratha kA kathana viruddha hogA ki-pratyabhijJAna kA

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prameyakamalamArtaNDe anyathA 'dezakAlAdibhedena tatrAstyavasaro miteH / idAnIntanamastitvaM na hi pUrvadhiyA gatam // " [ mI0 zlo0 pratyakSasU0 zlo0 233-34 ] ityAdinA tasyAgRhItArthAdhigantRtvaM pUrvAparakAlasambandhitvalakSaNa nityatvagrAhakatvaM ca pratipAdyamAnaM virudhyeta / prAtibhaM ca jJAnaM zabda liGgAkSavyApArAnapekSaM 'zvo me bhrAtA AgantA' ityAdyAkAramanAgatAtIndriyakAla vizeSaNArthapratibhAsaM jAgraddazAyAM sphutttrmnubhuuyte| kiJca, dharmAderatIndriyatvAccakSurAdinAnupalambhaH, avidyamAnatvAdvA syAt, avizeSaNatvAdvA? viSaya yadyapi pUrva pramANa se gRhIta hai kintu usameM deza, kAlAdi ke nimitta se apUrvArtha viSaya rahatA hai, kyoMki pUrva pramANa se vartamAna meM isa samaya kA astittva grahaNa nahIM hotA / / 1 / / isa prakAra se usa pratyabhijJAna meM anadhigatArthagantRtva siddha hotA hai, tathA yaha jJAna pUrvakAla aura uttarakAla meM avasthita nitya vastu kA grAhaka hai, ityAdi kathana anyathA viruddha hogaa| eka pratibhA jJAna hotA hai jisameM hetu, pAgama, indriyAdi kI apekSA nahIM rahatI / jaise "kala merA bhAI pAyagA" ityAdi rUpa pratibhAjJAna hotA hai yaha jJAna anAgata ko viSaya kara rahA hai, tathA atIndriya kAla vizeSaNArtha kA pratibhAsa karAtA huA jAgrata dazA meM hI spaSTa rUpa se anubhava meM AtA hai, so ye saba pratyabhi jJAna, vyAptijJAna, pratibhAjJAna indriyoM se rahita anAgatAdi ke grAhaka mAne haiM ki nahIM ? aisA hI sakalArthagrAhI atIndriya pratyabhijJAna bhI mAnanA hogaa| mImAMsaka kA khAsa karake dharma-adharma kI upalabdhi meM vivAda hai ki ve donoM pratyakSa Adi se gamya nahIM haiM, so isa para jaina pUchate haiM ki dharma-adharma nAmA padArtha atIndriya hone ke kAraNa cakSu Adi indriyoM se upalabdha nahIM hote ki avidyamAna hone se, athavA vizeSaNa rahita hone se ? prathama pakSa ThIka nahIM hai, kyoMki Apane abhI svIkAra kiyA hai ki pratyabhijJAnAdika atIndriya aise atIta kAlAdi ko grahaNa karate haiN| avidyamAna hone se dharma-adharma upalabdha nahIM hote aisA dUsarA vikalpa kahanA bhI galata hai, jisa taraha atIta kAlAdika avidyamAna hokara bhI jJAna se upalabdha hote haiM vaise bhAvI kAlIna dharma-adharma bhI upalabdha ho sakate haiN| vizeSaNa rahita hone se dharma-adharma kA anupalaMbha hai aisA tIsarA pakSa bhI ThIka nahIM, sakala prANiyoM ke upabhogya vastuproM kA janaka tathA dravya, guNa, karma se janya hone se dharma-adharma meM to sakalArtha ke vizeSaNa

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sarvajJatva vAdaH 77 na tAvadAdyaH pakSaH; atIndriyasyApyatItakAlAderupalambhAbhyupagamAt / nApyavidyamAnatvAt; bhAvidharmAderatItakAlAderivAvidyamAnatvepyupalambhasambhavAt / avizeSaNatvaM tu tasyAsiddha sakalalokopabhogyArthajanakatvena dravyaguNakarmajanyatvena cAsyAkhilArthavizeSaNatvasambhavAt / atItAdyatIndriyakAlAderivAsyApi vizeSaNagrahaNapravRttacakSurAdinA grahaNopapatta: kathaM dharma pratyasyAnimittatvasAdhane prasaGgaviparyayasambhavaH ? praznAdimantrAdinA ca saMskRtaM cakSuryathA kAla viprakRSTArthasya dravyavizeSasaMskRtaM ca nirjIvakAdicakSurjalAdyantaritArthasya grAhakaM dRSTam, tathA puNya vizeSasaMskRtaM sUkSmAdyazeSArthagrAhi bhaviSyatIti na kazcidRSTasvabhAvAtikramaH / 'svAtmani ca yAvadbhiH kAraNairjanitaM yathAbhUtArthagrAhi pratyakSa pratipannaM tathA sarvatra sarvadA prANyantarepi' iti niyame naktaJcarANAmanAlokAndhakAravyavahitarUpAdya palambho na maujUda haiM, arthAt yaha adRSTa isa prANI kA hai kyoMki isako yaha upabhogya vastu prApta hai ityAdi rUpa se anekoM vizeSaNa dharmAdi meM ho sakate haiN| jaise atIta Adi atIndriya kAla Adi kA grahaNa hotA hai (pratyabhijJAna ke dvArA) vaise hI vizeSaNa grahaNa karane meM pravRtta cakSu Adi iMdriyoM se dharma-adharma kA grahaNa honA saMbhava hai, ataH Apane sarvajJajJAna ke prati dharmAdika nimitta nahIM haiM, dharmAdi ko sarvajJa jJAna nahIM jAnatA, ityAdi kahA thA tathA prasaMga viparyaya doSa upasthita kiyA thA vaha kaise ghaTita ho sakatA hai ? arthAt nahIM ho sktaa| viprakRSTa, sUkSma Adi padArtha kA sarvajJa sAkSAtkAra kara lete haiM isa viSaya meM samajhAne ke liye Apake prati aura bhI dRSTAMta upasthita karate haiM / prazna, yaMtra Adi se jaba koI vyakti saMskArita hote haiM arthAt kisI jyotiSI se kisI ne atItAdi viSaya meM prazna karane para yA kisI maMtra vAdI ke dvArA maMtra karane para usa jyotiSI yA maMtravAdI ke netra atIta Adi kAla viprakRSTa vastu ko dekhane meM samartha hote haiM, aMjana Adi dravya vizeSa se saMskArita netra vAle mallAha jala se aMtarita padArtha ko dekha lete haiM, yaha saba saMbhava hai to vaise hI puNya vizeSa se saMskArita yogIjana kI divya cakSu sUkSmAdi azeSa padArthoM kI grAhaka hotI hai / isameM koI svabhAva atikrama nahIM hotaa| itane udAharaNa dikhAne para bhI sUkSmAdi padArthoM ko viSaya karane vAlA pratyakSa jJAna svIkAra nahIM kare mAtra vartamAna meM hama jaise ko apane svayaM meM jitane kAraNoM se janita jaisA yathArtha vastu kA grAhaka jitanA pratyakSa hotA hai vaisA hI hamezA sabhI jagaha anya prANI meM bhI pratyakSa hotA hai, isa taraha kA niyama banAyeMge to nakta cara-siMha grAdi prANiyoM ko binA prakAza ke aMdhakAra Adi se vyavahita rUpa Adi kA jJAna honA saMbhava nahIM rahegA kyoMki hamAre meM vaisA

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78 prameyakamalamArtaNDe syAtsvAtmani tathA'nupalambhAt / prANyantare svAtmanyanupalabdhasyAnAlokAndhakAravyavahitarUpAdya palambhalakSaNAtizayasya sambhave sUkSmAdhupalambhalakSaNAtizayopi syAt / jAtyantaratvaM cobhayatra samAnam / abhyupagamya cAkSajatvaM sarvajJajJAnasyAtIndriyArthasAkSAtkAritvaM samathitaM nArthataH, tajjJAnasya ghAtikarmacatuSTayakSayodbha tatvAt / yaccAsya jJAnaM cakSurAdijanitaM vetyAdyabhihitam; tadapyacAru; cakSurAdijanyatve'pyanantaraM dharmAdigrAhakatvAvirodhasyoktatvAt / yaccAbhyAsajanitatve'bhyAso hItyAyu ktam; tadapyayuktam; "utpAdavyayadhrauvyayukta sat" upalabdha nahIM hai ? yadi anya prANiyoM meM hamAre meM nahIM hone vAlA aisA aMdhakAra Adi se vyavahita padArtha kI upalabdhi rUpa atizaya mAnate haiM, to phira sarvajJa meM sUkSmAdi kA jAnane rUpa atizaya kyoM na mAnA jAya ? mAnanA hI hogaa| yadi kahA jAya ki naktaMcara Adi kA jJAna bhinna jAtIya hai ? so vaise sarvajJa meM bhI mAne tathA sarvajJa kA jJAna atIndriya padArthoM kA sAkSAtkArI avazya hai kintu vaha paramArthataH indriya janita nahIM hai, vaha jJAna to cAra ghAtiyA karma-jJAnAvaraNa, darzanAvaraNa, mohanIya aura aMtarAya inake nAza se utpanna hotA hai / sarvajJa kA jJAna cakSu aAdi iMdriyoM se utpanna huA hai athavA anya kisI prakAra se utpanna huA hai ityAdi, kathana ayukta hai ApakA lakSa sarvajJa jJAna kA abhAva karane meM hai kintu cakSu Adi indriya janya jJAna bhI dharmAdi adRSTa kA grAhaka hai, koI virodha kI bAta nahIM aisA abhI batA cuke haiN| bhAvArtha:-yahAM dharma adharma-arthAt puNya pApa ko indriya janya jJAna bhI jAnatA hai aisA kahA hai so pahale isa prakAra batalAyA hai ki sakala prANiyoM ke liye jo upabhogya vastuoM kI upalabdhi sAkSAt dikhAI de rahI hai vaha svayaM hI dharmAdi ko siddha kara rahI hai matalaba isa devadatta kA adRSTa suSTha hai kyoMki ise caMdana, vanitA Adi iSTa sAmagrI upalabdha hai, tathA isa yajJadatta kA adRSTa duSTa hai kyoMki sAkSAta hI dikhAyI detA hai ki rogAdi ne isako pIDita kara rakhA hai tathA dhanahIna hai ityAdi hetu ke upalabdha hone se dharmAdi ko indriyagamya batalAyA hai / sarvajJa ke jJAnako abhyAsa janita mAnate haiM to...... "ityAdi doSa diye the ve ayukta haiM, sabhI padArtha utpAda, vyaya, aura dhrauvya se saMyukta hai, isa prakAra akhila padArthoM ke viSaya meM zrIguru kA upadeza hai ataH saMpUrNa padArthoM kA upadeza saMbhava nahIM hai, aisA kahanA galata ThaharatA hai

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76 [ tattvArthasU0 5 / 30 ] ityakhilArthaviSayopadezasyA visaMvAdino jJAnasya ca sAmAnyataH sambhavAt / na ca tajjJAnavata evAzeSajJatvAdvayarthobhyAsaH, tasya sAmAnyato'spaSTarUpasyaivAvirbhAvAt zrabhyAsasya tatpratibandhakApAyasahAyasyAzeSa vizeSa viSaya spaSTajJAnotpattau vyApArAt / nApyanyonyAzrayaH, abhyAsAdevAkhilArthaviSaya spaSTajJAnotpatte ranabhyupagamAt / sarvajJatvavAdaH zabdaprabhavapakSepyanyonyAzrayAnuSaGgo'saGgataH kArakapakSe tadasambhavAt / pUrva sarvajJapraNItAgamaprabhavaM hya etasyAzeSArthajJAnam, tasyApyanyasarvajJAgamaprabhavam / na caivamanavasthAdoSAnuGgaH, bIjAMkuravadanAditvenAbhyupagamAdAgamasarvajJaparamparAyAH / tathA usa upadeza se sAmAnya rUpa se avisaMvAdI jJAna hotA huA bhI dekhA jAtA hai, abhiprAya yaha hai ki gurupadeza se akhilArtha kA satya jJAna honA saMbhava hI hai / jisako upadeza se jJAna huA hai vaha usa jJAna se hI azeSajJa bana jAyagA, use abhyAsa kI kyA AvazyakatA hai ? aisA bhI nahIM kahanA, upadeza se sAmAnyarUpa jJAna huA hai vaha aspaSTa hai, punaH abhyAsa vizeSa ke kAraNa saMpUrNa viSayoM ke spaSTa jJAna ko rokane vAle karma kA nAza hotA hai aura isa taraha azeSa padArthoM meM bilkula spaSTa jJAna kI utpatti hotI hai, isakA bhAvArtha yaha huA ki prathama to koI mumukSu zrIguru ke upadeza se saMpUrNa tattva saMbaMdhI jJAna prApta karatA hai jise zrutajJAna yA zrAgamajJAna kahate haiM, phira usameM manana, cintana Adi rUpa abhyAsa karate rahane se usa jJAna tathA vairAgya saMpanna arthAt ratnatraya se yukta puruSa ke sakala padArtha kA grAhaka aisA jo spaSTa jJAna hai usako rokane vAle karmoM kA nAza hotA hai aura vaha pUrNa jJAnI arthAt sarvajJa isa prakAra saMpUrNa padArtha kA upadeza, abhyAsa aura spaSTa jJAna hote haiM / abhyAsa se azeSArtha kA jJAna honA mAneMge to anyonyAzraya hogA so bhI bAta nahIM hai, hama jaina mAtra abhyAsa se hI azeSArtha grAhI jJAna hotA hai aisA nahIM mAnate haiM / bhAva yaha hai ki samyagdarzana, samyagjJAna, samyakcAritra, samyaktapa Adi bhI sakalArtha grAhI jJAna kI utpatti meM kAraNa hai akelA abhyAsa hI nahIM, ataH anyonyAzraya doSa nahIM AtA hai ki abhyAsa hove taba prazeSArtha grAhI jJAna hove aura zeSArtha grAhI jJAnI kA upadeza hove to abhyAsa hove / bana jAtA hai, tInoM hI siddha Agama se azeSArtha grAhI jJAna huA hai aisA mAnane meM anyonyAzraya doSa denA bhI ayukta hai, kAraka pakSa arthAt sarvajJa Agama kA karttA hai aisA mAne to anyonyAzraya

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80 prameyakamalamArtaNDe yaccAnumAnAvirbhAvitatvapakSe sambandhAsiddha rityuktam; tadasamIcanam; pramANAntarAtsambandhasiddha rabhyupagamAt / na khalu kazcittasyAgocarosti sarvatrendriyAtIndriyaviSaye pravRtta ranyathA tatrAnumAnApravRttiprasaGgAt, tasya tnnibndhntvaat|| ___ yaccAnumAnAgamajJAnasya cAspaSTatvAditya bhihitam; tadapyasamIkSitAbhidhAnam; na hi sarvathA kAraNasadRzameva kArya vilakSaNasyApyaMkurAde/jAderutpattidarzanAt / sarvatra hi saamgrobhedaatkaarybhedH| atrApyAgamAdijJAnenAbhyAsapratibandhakApAyAdisAmagrIsahAyenAsAditAzeSavizeSavaizadya vijnyaanmaavirbhaavyte| bhAvanAbalAkai zaye kAmAdhu paplutajJAnavattasyApyupaplutatvaprasaGgaH; ityapyasAmpratam; yato nahIM hotA, hamane to aisA mAnA hai ki pUrva sarvajJa ke dvArA praNIta Agama hai usake abhyAsAdi se jo puruSa tapazcaryA Adi ke dvArA karmoM kA nAza karatA hai usake sakalArthagrAhI jJAna hotA hai, pUrvavartI sarvajJa ke bhI anya pUrvavartI sarvajJAgama se pUrNa jJAna utpanna huA hai, isa taraha mAnane meM anavasthA doSa kI AzaMkA bhI nahIM karanA kyoMki Agama aura sarvajJa kI paraMparA bIja aura aMkura ke samAna anAdi kAlIna hai, anAdi vyavasthA meM anavasthA kA koI sthAna nahIM hai| sarvajJa ke jJAna ko anumAna janita mAne to saMbaMdha kI asiddhi hai 'ityAdi doSa batAye ve bhI asata haiM, hama jaina avinAbhAva saMbaMdha kI siddhi tarka pramANa se honA svIkAra karate haiM, tarka pramANa ke koI agocara nahIM hai, usakI to sarvatra atIndriya viSayoM meM bhI pravRtti hotI hai, yadi nahIM mAneM to anumAna kI bhI unameM pravRtti nahIM ho skegii| kyoMki anumAna kI pratiSThA to tarka pramANa meM niSTha hai / aAgama tathA anumAna aspaSTa jJAna hai ityAdi kathana kiyA hai vaha binA bicAre hI kiyA hai arthAt AgamAdi aspaSTa jJAna se sarvajJa kA spaSTa jJAna kaise utpanna hogA ? aisA jo kathana hai vaha ThIka nahIM, kyoMki kAraNa ke samAna hI kArya hotA ho so bAta nahIM hai, kAraNa se vilakSaNa bhI kArya utpanna hotA huA dekhA jAtA hai, bIja se vilakSaNa hI aMkura utpanna hotA hai bAta yaha hai ki sarvatra sAmagrI ke bhinna hone se kArya meM bhinnatA dikhAI detI hai| yahAM sarvajJa jJAna ke viSaya meM AgamAdi kA jJAna, abhyAsa, pratibaMdhaka karmoM kA apAya ityAdi sAmagrI hai, inakI sahAyatA se sakalArtha viSayoM kA vizada jJAna pragaTa hotA hai / bhAvanA ke bala se sarvajJa ke jJAna meM vizadatA mAne to kAmI jana ke samAna yaha jJAna upayukta kAlpanika bana baiTegA / ityAdi kathana bhI asata hai, bhAvanA jJAna

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sarvajJatvavAdaH 'bhAvanAbalAd jJAnaM vaizadyamanubhavati' ityetAvanmAtreNa tajjJAnasya dRSTAntopapatteH / na cAzeSadRSTAntadharmANAM sAdhyadharmiNyApAdanaM yukta sakalAnumAnocchedaprasaGgAt / na cAzeSajJajJAnaM krameNAzeSArthagrAhISyate yena tatpakSa nikSiptadoSopanipAtaH, sakalAvaraNaparikSaye sahasrakiraNavadya gapannikhilArthodyotanasvabhAvatvAttasya kAraNakramavyavadhAnAtivattitvAcca / yaccoktam- yugapatparaspara viruddhazItoSNAdyarthAnAmekatra jJAne pratibhAsAsambhavaH, tadapyasAram; tatra hi teSAmabhAvAdapratibhAsa:, jJAnasyAsAmarthyAdvA ? na tAvadabhAvAt; zItoSNAdyarthAnAM sakRtsambhavAt / jJAnasyAsAmarthyAdityasat; parasparaviruddhAnAmandhakAroyotAdInAmekatra jJAne yugapatpratibhAsa 8 1 padArtha ke nikaTavartI nahIM hone para bhI usako spaSTa pratibhAsita karatA hai / usa jJAna kA dRSTAMta sarvajJa jJAnakI spaSTatA samajha meM Ane ke liye dete haiM kintu itane mAtra se sarvajJa jJAna bhI bhAvanA jJAna ke samAna kAlpanika hove so bAta nahIM hai " na hi dRSTAntasya sarve dharmAH dASTantei bhavitumarhati " dRSTAMta ke sabhI guNa dharma dAnta meM nahIM hote, yadi mAneMge to sakala anumAnoM kA uccheda hI ho jAyagA / tathA sarvajJa kA jJAna krama se prazeSArtha kA grAhaka nahIM mAnA hai jisase usa pakSa ke diye hue doSa lAgU hoveM arthAt sarvajJa yadi krama krama se jAnate haiM to padArtha anaMta hone se kabhI saMpUrNa padArthoM kA jJAna nahIM hogA / aisA kahA thA vaha bekAra hai hama to sarvajJa jJAna ko sakala AvaraNa kA kSaya hone se sUrya ke samAna eka sAtha saMpUrNa padArthoM kA prakAzana karane vAlA mAnate haiM, isa jJAna meM na to indriyoM kA krama hai na bIca bIca meM rukAvaTa hai, yaha to apratihata svAbhAvika jJAna hai / sarvajJa ko doSayukta ThaharAne ke liye mImAMsaka ne kahA thA ki eka sAtha paraspara virodhI zIta uSNa Adi padArthoM kA eka jJAna meM pratibhAsa honA zakya hai, so yaha kathana grasAra hai, virodhI padArthoM kA prabhAva hone se eka jJAna meM pratibhAsa nahIM hotA, athavA eka jJAna kI sAmarthya nahIM hone se paraspara viruddha padArthoM kA pratibhAsa nahIM hotA ? "abhAva hone se pratibhAsa nahIM hai" aisA kahanA to galata hai, zIta uSNa prAdi padArtha eka sAtha upalabdha hote hI haiM prabhAva kahAM hai ? jJAna kI sAmarthya nahIM hai isaliye eka sAtha saba padArthoM kA jJAna nahIM hotA / aisA kahanA bhI ThIka nahIM hai paraspara virodhI aMdhakAra aura prakAza Adi padArtha eka sAtha eka hI jJAna meM pratIta hote hue dekhe jAte haiM / yadi paraspara virodhI padArthoM kA eka sAtha eka jJAna meM prati

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82 prameyakamalamArtaNDe saMvedanAt / sakRdekatra viruddhArthAnAM pratibhAsAsambhave 'yatkRtakaM tadanityam' ityAdivyAptizca na syAt, sAdhyasAdhanarUpatayA tayoviruddhatvasambhavAt / nApyekatra teSAM pratibhAse tajjJAnasya pratiniyatArthagrAhakatva virodhaH; andhakAroDhyotA diviruddhArthanA hiNo'pi prtiniytaarthgraahktvprtiiteH| yaccAnyaduktam-ekakSaNa evAzeSArthagrahaNAd dvitIyakSaNe'jJaH syAt; tadapyasambaddham; yadi hi dvitIyakSaNe'rthAnAM tajjJAnasya cAbhAvastadA'yaM dossH| na caivam, anantatvAttadvayasya / pUrva hi bhAvino'rthA bhAvitvenotpatsyamAnatayA pratipannA na vartamAnatvenotpannatayA vaa| sApyutpannatA teSAM bhavitavyatayA pratipannA na bhuuttyaa| uttarakAlaM tu tadviparItatvena te prtipnnaaH| yadA hi yaddharma bhAsa nahIM hogA to jo kRtaka hotA hai vaha anitya hotA hai, ityAdi vyApti kaise banegI ? kyoMki inameM eka jo kRtkatva hai vaha to sAdhana hai aura anitya hai vaha sAdhya hai isa taraha donoM meM viruddhatva hai / eka jJAna meM aneka virodhI vastuyoM kA pratibhAsa honA mAne to vaha jJAna pratiniyata arthoM kA grAhaka nahIM ho sakatA aisA kahanA bhI nahIM banatA, aMdhakAra aura prakAza Adi virodhI vastu ko grahaNa karane vAlA jJAna bhI pratiniyata vastu kA grAhaka hotA humA dekhA jAtA hai| aura bhI jo kahA thA ki eka kSaNa meM hI saMpUrNa padArthoM kA grahaNa ho jAne se dUsare kSaNa meM vaha sarvajJa ajJa hI bana jAyagA / ityAdi so yaha kathana asaMbaddha hai, yadi dUsare kSaNa meM padArthoM kA abhAva ho jAtA yA usako jAnane vAle jJAna kA abhAva hotA taba to yaha doSa hotA, kiMtu aisA hai nahIM, donoM hI padArtha aura jJAna anaMta haiN| isI viSaya kA khulAsA karate haiMsarvajJa ke jJAna ne pUrva kSaNa meM bhAvI vastuoM kI utpannatA hai vaha bhavitavyatA rUpa se "hoge" isa rUpa se jAnI thI, bhUtarUpa se nahIM / aba vaha kSaNa badalA, uttara kAla meM, isase viparIta rUpa se ve padArtha grahaNa meM AyeMge, kyoMki jaba jisa dharma se viziSTa vastu hotI hai taba sarvajJa ke jJAna meM usI rUpa se pratIti meM AtI hai, anyathA rUpa se pratIta hogI to bhrama sA ho jAyagA, isa prakAra sarvajJa kA jJAna grahItagrAhI hone se apramANa hai aisA koI kahe to usakA nirAkaraNa bhI uparyukta kathana se ho jAtA hai / bhAvArtha:-mImAMsaka ne prazna kiyA thA ki sarvajJa eka kSaNa meM hI azeSa padArtha ko grahaNa karatA hai to dUsare kSaNa meM jAnane ke liye koI padArtha nahIM rahatA hai ataH vaha ajJa bana jAyagA ? isapara prabhAcandrAcArya kahate haiM ki dvitIyAdi kSaNa meM jJAna kA nAza hotA hai, ki padArthoM kA nAza hotA hai ? donoM kA nAza nahIM hotA hai, padArtha

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sarvajJatvabAdaH viziSTa vastu tadA tajjJAne tathaiva pratibhAsate nAnyathA vibhramaprasaGgAt iti kathaM gRhItagrAhitvenApyasyAprAmANyam ? __ yaccedaM parastharAgAdisAkSAtkaraNAdrAgAdimAnityuktam; tadapyayuktam ; tathApariNAmo hi tattvakAraNaM na saMvedanamAtram, anyathA 'madyAdikamevaMvidharasam' ityAdivAkyAttacchrotriyo yadA pratipadyate tadA'syApi tadrasAsvAdanadoSaH syAt / arasanendriyajatvAttasyAdoSoyam; ityanyatrApi smaanm| na hi sarvajJajJAnamindriyaprabhavaM pratijJAyate / kiJcAGganAliGganasevanAdya bhilASasyendriyodrekahetorAvirbhAvAdrAgAdimattvaM prasiddham / na cAsau prakSINamohe bhagavatyastIti kathaM raagaadimttvsyaashngkaapi| -- --- --- ---- aura jJAna to anaMta haiM aMta rahita haiN| jo padArtha prathama kSaNa meM bhAvI rUpa thA vaha dvitIya kSaNa meM vartamAnarUpa ho jAtA hai tathA jo vastu vartamAna rUpa thI vaha pratIta ho cukI vastu jisa samaya jisa dharma se viziSTa hotI hai vaha usI rUpa se hI to jJAna meM jhalakegI ? anyathA rUpa nahIM tathA pratikSaNa vastu meM apUrvatA AtI hai isaliye sarvajJa kA jJAna grahItagrAhI hone se apramANa hai aisA kahanA bhI zakya nahIM hai| sarvajJa para ke rAgAdi ko jAnegA to svayaM bhI rAgIdvaSI bana jAyagA aisA kahA thA vaha bhI prayukta hai / usI prakAra pariNamana kara jAne se rAgI hotA hai jAnane mAtra se nahIM / yadi jAnane mAtra se usI rUpa honA jarUrI hai taba to "madirA Adi meM isa taraha kA rasa hotA hai" ityAdi vAkya kahane yA sunane yA jAnane mAtra se zrotriya brAhmaNa Adi ko usa madirA rasa kA svAda lene kA doSa AvegA / zaMkA- madirA ke rasa kA jJAna rasanendriya se nahIM huaA hai ataH rasAsvAda lene kA doSa nahIM AtA hai ? samAdhAna -yahI bAta sarvajJa meM hai, sarvajJa bhI yaha rAgI hai, yaha dvaSI hai ityAdi rUpa se mAtra jAnatA hai, usa rUpa se pariNamana nahIM karatA / sarvajJa kA jJAna indriyoM se utpanna hotA hai aisA hama nahIM kahate haiM / Apa sarvajJa ko rAgI siddha karanA cAhate haiM, kiMtu strI ke AliMgana sevana Adi kI jisake icchA hai aise kAmI puruSa ke indriyoM ke udreka ke kAraNa upasthita hone para rAgIpanA hotA hai, aisA rAgodraka, moha kA nAza jisake huaA hai aise sarvajJa ke kaise saMbhava hai ? arthAt nahIM hai|

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84 prameyakamalamArtaNDe yadapya bhihitam-kathaM cAtItAdegrahaNaM tatsvarUpAsambhavAdityAdi; tadapyasAram; yato'tItAderatItAdikAlasambandhitvenAsattvam, tajjJAnakAlasambandhitvena vA ? nAdyaH pakSo yuktaH; vartamAnakAlasambandhitvena vartamAnasyeva svakAlasaMbandhitvenAtItAderapi sattvasambhavAt / vartamAnakAlasambandhitvena tvatItAderasattvamabhimatameva, tatkAlasambandhitvatatsattvayoH parasparaM bhedAt / na caitatkAlasambandhitvenAsattve svakAlasambandhitvenApyatItAderasattvam vartamAnakAlasambandhinopyatItAdikAlasambandhitvenAsattavAt tasyApyasattvaprasaGgAt sakalazUnyatAnuSaGgaH / na cAtItAdeH sattvena grahaNe vartamAnatvAnaSaGgaH; svakAlaniyatasattvarUpatayaiva tasya grahaNAt / nanu cAtItAdestajjJAnakAle asannidhAnAtkathaM pratibhAsaH; sannidhAne vA vartamAnatvaprasaGgaH prasiddhavarta mAnavat ; ityapi mantrAdisaMskRtalocanAdijJAnena vyAptijJAnena ca prAgeva kRtottaram / mImAMsaka ne kahA thA ki atItAdi viSayoM kA grahaNa kaisA hogA ? kyoMki una viSayoM kA svarUpa to abhI maujUda nahIM hai ityAdi so vaha vaktavya asAra hai, atIta padArtha kA atIta kAla ke saMbaMdhI rUpa abhAva hai athavA sarvajJa jJAna ke kAla saMbaMdhI rUpa se prabhAva hai ? prathama pakSa ThIka nahIM, atIta kA atIta kAla saMbaMdhI satva thA hii| jaise vartamAna kAla saMbaMdhI rUpa se vartamAna kA satva hotA hai yaha bAta jarUra hai ki vartamAna kAla saMbaMdhI pane se atotArtha kA asatva-prabhAva hotA hai / tatkAla saMbaMdhIpanA aura tatsatvapanA inameM paraspara bheda hai, isa kAla saMbaMdhI rUpa se vastu kA asatva hai ataH svakAla saMbaMdhI rUpa se bhI atIta vastu kA asatva hai aisA to kaha nahIM sakate / jo vartamAna saMbaMdhI vastu hai usakA bhI atIta kAla saMbaMdhIpane se asatva thA ? matalaba vartamAna kAlIna vastu kA atIta meM asatva thA aura atIta kAlIna vastu kA vartamAna meM asatva hai yadi eka kAla meM vastu kA abhAva hone se anya samaya meM bhI usakA abhAva mAneMge to sakala zUnyatA kA prasaMga hogA / koI zaMkA kare ki atIta kA satva rUpa se grahaNa kareMge to vaha vastu vartamAna rUpa ho jAyagI ? so bhI bAta nahIM hai / atIta vastu kA atIta svakAla meM niyata satva rUpa se hI jAnanA hotA hai| zaMkAH----pratItAdi padArthoM kA unake jJAna ke kAla meM to sannidhAna hotA nahIM, phira unakA pratibhAsa kaise hove ? yadi una padArthoM kA jJAna kAla meM sannidhAna hai taba to unheM vartamAnapanA A hI jAyagA ? jaise ki prasiddha vartamAna kA sannidhAna hotA hai ?

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sarvajJatvavAdaH 85 athocyate-'pUrva pazcAdvA yadi kvacitkadAcinnikhiladarzino vijJAnaM vizrAntaM tarhi tAvanmAtratvAtsaMsArasya kuto'nAdyanantatA? atha na vizrAntaM tarhi nAnekayugasahasraNApi sakalasaMsArasAkSAtkararaNam' iti; tadapyuktimAtram; yataH kimidaM vizrAntatvaM nAma ? kiM kiJcitparicchedyA'parasyAparicchedaH, sakalaviSayadezakAlagamanAsAmarthyAdavAntare'vasthAnaM vA kvacidviSaye utpadya vinAzo vA ? na tAvadAdyavikalpo yuktaH; anabhyupagamAt / na khalu sarvajJajJAnaM krameNArthaparicchedakam yugapadazeSArthodyotakattvAttasyetyuktam / dvitIyavikalpopyanabhyupagamAdevAyuktaH / na hi viSayasya dezaM kAlaM vA gattvA jJAnaM tatparicchedakamiti kenApyabhyupagatam, aprApyakAriNastasya kvacidgamanAbhAvAt / kevalaM yathA'nAdyanantarUpatayA samAdhAna:- isa zaMkA kA parihAra pahale ho cukA hai, maMtrAdi se saMskArita cakSu Adi ke dvArA AtItAdi kA grahaNa hotA hai, tathA vyApti jJAna ke dvArA bhI vartamAna meM vastu kA sannidhAna nahIM hote hue bhI kAla viprakRSTa vastu kA grahaNa hotA hai / vyApti jJAna ke dRSTAMta se yaha spaSTa ho jAtA hai ki jAnate samaya usa vastu kA nikaTa honA jarUrI nahIM hai| ___ zaMkA:-pahale yA pIche yadi kadAcit usa sarvajJa kA jJAna kisI viSaya meM vizrAMta ho jAyagA to saMsAra bhI utanA raha jAyagA usameM anAdi anaMtatA siddha nahIM hogI ? tathA yadi sarvajJa kA jJAna vizrAMta nahIM hotA hai taba to aneka sahasrakAla vyatIta hone para bhI sAre saMsAra kA jAnanA nahIM hogA, saMsAra to anaMta hai ? samAdhAna:- yaha kathana ayukta hai- vizrAMta honA kise kahate haiM ? kucha ko jAnakara zeSa ko nahIM jAnanA, saMpUrNa deza saMpUrNa kAla saMbaMdhI viSayoM ke nikaTa gamana kI zakti nahIM hone se bIca meM ruka jAnA, athavA kisI viSaya meM utpanna hokara naSTa honA ? prathama vikalpa kA vizrAMta ThIka nahIM, hamane aisA mAnA hI nahIM ki kucha ko jAnakara anya ko nahIM jAnatA / tathA sarvajJa kA jJAna krama se vastu ko nahIM jAnatA hai jisase ki kucha ko jAnakara anya ko nahIM jAna sakegA, vaha jJAna to eka sAtha azeSa padArthoM ko prakAzita karane vAlA hai| dUsarA vikalpa bhI svIkAra nahIM karane se ayukta hai, vastu ke pAsa jJAna jAtA hai yA kAla ke pAsa jAtA hai phira usako jAnatA hai aisA kisI bhI vAdI prativAdI ne nahIM mAnA hai, jJAna to aprApyakArI hai vaha kahIM para nahIM jAtA hai / jJAna kA kAma to itanA hai ki padArtha jaise anAdi anaMtarUpa avasthita hai usI rUpa se unako jaannaa| tIsarA vikalpa bhI ayukta hai, kisI viSaya meM utpanna huaA jJAna naSTa nahIM hotA hai kyoMki jJAna AtmA kA svabhAva hai ( vastu kA svabhAva nahIM hai )

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86 prameyakamalamArtaNDe sthitorthastathaiva tatpratipadyate / tRtIyavikalpopyayuktaH; kvacidviSaye tasyotpannasyAtmasvabhAvatayA vinAzAsambhavAt / na hi svabhAvo bhAvasya vinazyati sphaTikasya svacchatA divat, anyathA tasyApyabhAvaH syAt / aupAdhikameva hi rUpaM nazyati yathA tasyaiva raktimAdi / kathaM caivaMvAdino vedasyAnAdyanantatApratipattistatrApyuktavikalpAnAmavatArAt ? kathaM vA sAdhyasAdhanayoH sAkalyena vyAptipratipattiH, sAmAnyena vyAptipratipattAvapyanAdyanantasAmAnyapratipattAvuktadoSAnuSaGga eva / yaccoktam-'kathaM cAsau tatkAlepya'sarvajJaitui zakyate ? tadapi phalguprAyam; viSayAparijJAne vi padArtha kA jo svabhAva hotA hai vaha naSTa nahIM hotA jaise sphaTika kA svabhAva svacchatA hai yaha naSTa nahIM hotA hai / yadi svabhAva kA nAza hogA to padArtha kA nAza ho jAyagA / hAM jo upAdhi se aAyA huaA svarUpa hai vaha naSTa hotA hai; jaise usI sphaTika meM japA kusuma rUpa upAdhi se AyI huI lAlimA naSTa hotI hai / sarvajJa ke jJAna meM isa prakAra ke prazna karane vAle Apa mImAMsaka ke veda meM anAdi anaMtatA kI pratipatti kI siddhi kisa prakAra siddha hogI ? kyoMki vahAM para bhI yahI prazna hoMge ? ___ bhAvArtha:-sarvajJa kA jJAna pahale yA pIche kadAcit vizrAMta ho jAyagA to saMsAra kI anAdi anaMtatA kaise siddha hogI ? ityAdi prazna sarvajJa ke jJAna ke viSaya meM kiye the, ThIka yahI prazna veda ke viSaya meM ho sakate haiM veda se utpanna hunA jJAna yadi pahale yA pIche kadAcit vizrAMta huyA to saMsAra kI anAdi anaMtatA kaise siddha hogI ? veda jJAna vizrAMta nahIM hotA aisA mAne to bhI aneka yuga sahasra kAla meM bhI sakala saMsAra kA jAnanA nahIM hogA, kyoMki veda jJAna kramika hai ? isa prakAra ina praznAvalise mImAMsaka kA chuTakArA nahIM ho sakatA / sarvajJa jJAna ke viSaya meM vizrAMtatva kA vicAra karate haiM so vyApti jJAna meM bhI vahI vicAra AyegA, usameM bhI sAdhya sAdhana kI pUrNa rUpa se pratIti hotI hai, sAmAnya se vyApti ko jAnane para bhI anAdi anaMta ke sAmAnya kA jJAna hone meM vahIM vizrAMti kA prazna aAtA hai, kyoMki sarvadeza aura sarvakAla saMbaMdhI sAdhyasAdhana ke avinAbhAva kA jJAna karAnA vyApti jJAna kA kArya hai so yadi vaha pahale yA pIche kadAcita vizrAMta ho jAya to kaise hogA ? ityAdi praznoM kA javAba kaise deMge ? sarvajJa kAlona asarvajJa puruSa sarvajJa ko kaise jAna sakeMge aisA mImAMsaka ne pUchA thA, vaha ThIka nahIM hai, jisako kisI viSaya kA jJAna nahIM hai to kyA usa viSaya ko

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sarvajJatvavAdaH SayiNopyaparijJAnAbhyupagame kathaM jaiminyAdeH sakalavedArthaparijJAna nizcayo'sakalavedArthavidAm ? tadanizrcaye ca kathaM tadvayAkhyAtArthAzrayaNAdagnihotrAdAvanuSThAne pravRttiH ? kathaM vA vyAkaraNAdisakalazAstrArthAparijJAne tadarthajJatAnizvayo vyavahAriNAm ? yato vyavahArapravRttiH syAt / sunizcitAsambhavadbAdhakapramANatvAccazeSArthavedino bhagavataH sattvasiddhiH / na cedamasiddham; tathAhi - sarvavido'bhAvaH pratyakSeNAdhigamyaH, pramANAntareNa vA ? na tAvatpratyakSeNa; taddhi sarvatra sarvadA sarvaH sarvajJo na bhavatItyevaM pravarttate, kvacitkadAcitkazcidvA ? prathamapakSe na sarvajJAbhAvastajjJAnavata 87 jAnane vAle vyakti kA bhI jJAna nahIM ho sakatA hai ? yadi nahIM to Apake "jaiminI maharSi Adi ko saMpUrNa vedArtha kA jJAna thA " aisA nizcaya veda jJAna se rahita puruSoM ko kaise ho sakegA ? tathA yadi jaiminI Adi ke jJAna kA nizcaya nahIM hai to unase vyAkhyAna sunanA, veda kathita anuSThAna agnihotra yAdi kA karanA ityAdi kAryoM meM kaise pravRtta ho sakeMge ? loka meM vyAkaraNa Adi sakala zAstroM kA parijJAna kisI ko nahIM hotA to bhI vaha vyakti una vyAkaraNa Adi zAstroM ko jAnane vAle vidvAna kA nizcaya kaise karatA hai ? unake pAsa par3hanA Adi vyavahAra kisa prakAra hotA ? yaha saba hotA hai, isI se mAlUma hotA hai ki saMpUrNa padArthoM ko nahIM jAnane para bhI una padArthoM ko jo jAnatA hai usa puruSa ko hama jAna sakate haiM / bhAvArtha:- yahAM vizeSarUpa se yaha samajhAyA hai ki kisI vyakti ke jJAna ke viSaya meM jAnanA ho to usa jJAna ke viSayoM ko bhI jAnanA jarUrI ho so bAta nahIM hai, dekhA jAtA hai ki kisI ko jyotiSI zAstra par3hanA hai to vaha vyakti jyotiSI ke pAsa calA jAtA hai, kiMtu usako usa jyotiSI saMbaMdhI viSayoM kA - nakSatra grahaNa, tArA Adi kA jJAna to hai nahIM, yadi hotA to par3hane ko jAtA hI nahIM, aise hI sarvajJa ko jAnane ke liye sarvajJa ke jJAna ke sAre viSayoM ko jAnanA jarUrI nahIM hai yaha nirvivAda siddha hotA hai / aba sarvajJa kI siddhi nirdoSa anumAna pramANa se karate haiN| sakala padArthoM ko jAnane vAle bhagavAna sarvajJa haiM ( sAdhya ) kyoMki sunizcitarUpa se usameM koI bAdhA dene vAlA pramANa nahIM hai / yaha anumAna prasiddha nahIM hai, isI bAta ko kahate haiM-mImAMsaka sarvajJa kA prabhAva karate haiM vaha prabhAva kyA pratyakSa se jAnA jAtA hai, yA anya pramANa se ? pratyakSa se jAnA jAtA hai aisA to kaha nahIM sakate, pratyakSa ke viSaya meM prazna hai ki pratyakSa pramANa sarvajJa kA prabhAva siddha karatA hai so "saba jagaha hamezA sabhI puruSa sarvajJa

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prameyakamalamArttaNDe evAzeSajJatvAt / na hi sakala dezakAlAzritapuruSapariSatsAkSAtkaraNamantareNa pratyakSatastadAdhAramasarvajJatvaM pratyetu N zakyam / dvitIyapakSe tu na sarvathA sarvajJAbhAvasiddhiH / t atha na pravarttamAnaM pratyakSaM sarvajJAbhAvasAdhakaM kintu nivartamAnam / nanu kAraraNasya vyApakasya vA nivRttau kAryasya vyApyasya vA nivRttiH prasiddhA nAnyanivRttAvanyanivRttiratiprasaGgAt / na cAzeSasya pratyakSaM kAraNaM vyApakaM vA yena tannivRttau sarvajJasyApi nivRttiH / na caivaM ghaTAdyabhAvAsiddhiH ekajJAnasaM nahIM hote haiM, isa taraha sarvajJa kA prabhAva karatA hai, athavA kisI jagaha 'kadAcit ' koI sarvajJa nahIM hotA" isa taraha kA prabhAva siddha karatA hai ? prathama pakSa kaho to sarvajJa kA abhAva ho nahIM sakatA, kyoMki jisane "saba jagaha saba kAla meM sabhI sarvajJa nahIM hote" itanI bAta jAna lI vahI sarvajJa huA / tathA saMpUrNa deza kAla meM hone vAle sabhI puruSoM ko jAne binA pratyakSa rUpa se una puruSoM meM hone vAlI sarvajJatA jAnanA zakya nahIM hai / dUsarA pakSa kaho to sarvathA ekAMta se sarvajJa kA abhAva siddha nahIM huA kintu kvacit kadAcit hI huA / mImAMsakaH - sarvajJa ke abhAva ko siddha karane vAlA jo pratyakSa hai vaha pravarttamAna nahIM nivarttamAna hai ? jaina: - nivarttamAna pratyakSa kisake nivarttamAna hone para nivRtta hotA hai yaha batAnA hogA / kAraNa ( agni Adi) ke nivRtta hone para yA vyApaka ( vRkSatvAdi) ke nivRtta hone para kArya yA vyApya (dhUma yA zizapA) nivRtta hotA hai, yaha to prasiddha bAta hai, koI anya ke nivRtta hone se anya nivRtta nahIM hotA, yadi mAneMge to ati prasaMga hogA, cAhe jisake nivRtta hone para cAhe jo nivRtta ho jAyagA / ataH nivarttamAna kI bAta to agni-dhama vRkSatva - zizapAtva ke samAna, vyApya vyApaka, kAryakAraNa saMbaMdha hone para hI saMbhava hai, kintu sarvajJa kA nivarttamAna pratyakSa koI kAraNa yA vyApaka to hai nahIM jisase ki pratyakSa ke nivRrtamAna hote hI sarvajJa kI bhI nivRtti ho ? koI kahe ki isa taraha sarvajJa ke prabhAva kI siddhi nahIM mAneMge to ghaTa Adi ke prabhAva kI siddhi bhI nahIM ho sakatI, kyoMki usameM bhI prazna upasthita hoMge ki ghaTa ke abhAva kA sAdhaka pravarttamAna pratyakSa hai ki nivarttamAna pratyakSa ? ityAdi, so bAta nahIM, ghaTa kA prabhAva to siddha ho jAyagA, kyoMki eka jJAna saMsargi arthAt eka hI vyakti ke jJAna se jAne hue anya padArtha kI yahAM upalabdhi hotI hai, matalaba ghaTa aura usakA Azraya bhUtala donoM ko eka jJAnase

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sarvajJatvavAdaH 86 sargipadArthAntaropalambhAt kvacittatsiddhaH / na cAtrApyayaM nyAyaH samAnastatsaMgiNa eva kasyacidabhAvAt, anyathA sarvatra tadabhAvavirodho ghaTAdivat / tanna prtykssennaadhigmystdbhaavH| nApyanumAnena; vivAdAdhyAsitaH puruSaH sarvajJo na bhavati vakta tvAdrathyApuruSavadityanumAne hi pramANAntarasaMvAdino'rthasya vakta tvaM hetuH, tadviparItasya vA syAt, vakta tvamAnaM vA ? prathamapakSe viruddho hetuH; pramANAntarasaMvAdisUkSmAdyarthavakta tvasyAzeSajJe eva bhAvAt / dvitIyapakSe tu siddhasAdhanam; tathAbhUta jAnA thA punaH ghaTa rahita akelA bhUtala dikhAI diyA ataH vahAM ghaTakA abhAva siddha hotA hai, aisI bAta sarvajJa ke viSaya meM nahIM hai, vahAM eka puruSakA saMsagi jJAna nahIM hai, jo pratyakSa ke nivartamAna hone se sarvajJa kA abhAva kara deve yadi eka saMsargijJAna honA svIkAra kareMge to sarvatra sarvajJa kA abhAva hogA hI nahIM, jaise ghaTa AdikA nahIM hotaa| isa prakAra sarvajJa kA abhAva pratyakSa se jAnA jAtA hai aisA kahanA siddha nahIM huA / ___ anumAna pramANa se sarvajJa kA abhAva karanA bhI zakya nahIM, aba isI viSaya meM carcA karate haiM -vivAdAdhyAsita puruSa sarvajJa nahIM hai, kyoMki vaha bolatA hai, jaise rathyApuruSa, yaha anumAna sarvajJakA abhAva siddha karatA hai aisA anumAna mImAMsaka upasthita kare to isa anumAna kA hetu vaktRtva arthAt bolanA hai, so vaktRtva kisa prakAra kA hai ? pramANAMtarase saMvAdaka aisA satyArtha viSayaka vakta tva hai, yA isase viparIta vakta tva hai, athavA vakta tva mAtra hai ? prathama pakSa kaho to hetu viruddha hogA, kyoMki jisameM pramANAMtara se saMvAdakatA hai aise sUkSmAdi padArthoM ke viSaya meM vakta tva to sarvajJa meM hI hogA, matalaba satyArtha vacana bolatA hai ataH sarvajJa nahIM aisA kaha hI nahIM sakate, satyArtha vacana vAle meM to sarvajJapane kI siddhi hI hotI hai, so vakta tva hetu diyA thA sarvajJAbhAva ke lie aura ulTe usane sarvajJa ke sadbhAva ko siddha kiyA ataH yaha vakta tva hetu viruddha huaa| dvitIya pakSa-viparIta vacana bolatA hai ataH yaha puruSa sarvajJa nahIM hai aisA kaheM to siddhasAdhana hai, kyoMki hamane bhI isa taraha kA viparIta vacana bolane vAle puruSa ko asarvajJa hI mAnA hai| vakta tva sAmAnya ko hetu banAyA hai aisA mAneM to sAdhya se viparIta sarvajJa ke sAtha bhI isakI anupalabdhi siddha nahIM ho sakegI arthAt sarvajJa meM vakta tva sAmAnya kA virodha hai aisA siddha nahIM hotA, kyoMki sarvajJa aura vakta tva

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prameyakamalamArtaNDe sya vakta rasarvajJatvenAsmAbhirabhyupagamAt / vakta tvamAtrasya tu hetoH sAdhyaviparyayeNa sarvajJatvenAnupalabdhena saha sahAnavasthAnaparasparaparihArasthitilakSaNa virodhAsiddha stato vyAvRttyabhAvAnna svasAdhyaniyatatvaM yato gamakatvaM syAt / sarvajJe vakta tvasyAnupalabdhestato vyAvRttirityapyasamyak; sarvasambandhino'nupalambhasyAsiddhaH, tenaiva sarvajJAntareNa vA tatra tasyopalambhasambhavAt / sarvajJasya kasyacidabhAvAtsarvasambandhino'nupalambhasya siddhirityasaGgatam, pramANAntarAttatsiddhAvasya vaiyarthyAt / ataH siddhau ckrkaanussnggH| sAmAnya inameM sahAnavasthA virodha, yA paraspara parihAra sthiti lakSaNa virodha nahIM hai, isaliye yaha vakta tva sAmAnya hetu sarvajJa sadbhAva se vyAvRtta nahIM hone se apane sAdhya kA avinAbhAvI hokara gamaka nahIM hotA, arthAt sAdhya ( sarvajJAbhAva ) ko siddha nahIM karatA hai| zaMkA-sarvajJa meM vakta tva kA anupalaMbha siddha karake phira usase vyAvRtti siddha kareMge ? ___samAdhAna- yaha kathana ThIka nahIM, sabhI puruSa sarvajJameM vakta tvakA abhAva svIkAra karate haiM isa prakAra siddha honA asaMbhava hai koI sarvajJa hI nahIM hai ataH sarva saMbaMdhi anupalaMbha kI siddhi hogo aisA kahanA bhI ThIka nahIM yadi anya pramANa se ( anupalaMbha hetu se) usakI siddhi mAneMge to yaha vakta tva hetu vAlA anumAna bekAra ThaharegA / kaho ki isase usakI siddhi ho jAyagI, taba to cakraka doSa aAvegA, yaha isa prakAra hogA prathama to vakta tva hetuvAle anumAna se sarvajJa kA abhAva siddha hogA, usake siddha hone para sarvajJa se hetu kI vyAvRtti kI siddhi hogI, phira usase anumAna siddha ho jAyagA isa taraha tInoM ko ghumAte jAnA kisI kI bhI siddhi saMbhava nahIM hai / svasaMbaMdhI anupalaMbha mAtra se vakta tva ke vyatireka kA nizcaya nahIM ho sakatA, kyoMki svasaMbaMdhi anupalaMbha-arthAt apane ko anupalaMbha honA yaha to anaikAntika huA karatA hai, apane ko upalabdhi nahIM hai to bhI vaha cIja upalabdha ho sakatI hai, parake mana kI pravRtti hameM upalabdha nahIM hotI, kintu vaha hai to sahI ? ataH apane ko anupalaMbha hone mAtra se kisI ke vyatireka kA nizcaya honA zakya nahIM hai / vakta tva hetu ko isa prakArase sadoSa siddha karane se sAre anumAnoM ke hetuoM meM yahI doSa ho sakane se anumAna nAma hI khatama hogA / aisA bhI nahIM kahanA, anya dhUma Adi hetu meM anupalaMbha ke binA vipakSa vyAvRtti

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sarvajJatvavAdaH 61 nApi svasambadhino'nupalambhAttadvayatireka nizcayaH; asya paracetovRttivizeSairanekAntikatvAt / na cAkhilasAdhaneSu doSasyAsya samAnatvAnnikhilAnumAnocchedaH, tatra vipakSavyAvRtti nimittasyAnupalambhavyatirekeNa pramANAntarasya bhAvAt / na cAtra kAryakAraNabhAvaH prasiddha.; asarvajJatvadharmAnuvidhAnAbhAvAdvacanasya / yaddhi yatkAryaM tattaddharmAnuvidhAyi prasiddha vanhyAdisAmagrIgatasurabhigandhAdyanuvidhAyidhUmavat / tathAhi asarvajJatvaM sarvajJatvAdanyatparyudAsa vRttyA kiJcijjJatvamabhidhIyate / na ca tattaratamabhAvAdvacanasya tathAbhAvo dRzyate tadviprakRSTamatyalpajJAneSu kRmyAdiSu, na ca tatra vacanapravRtteH prakarSo dRzyate / atha prasajyapratiSedhavRttyA sarvajJatvAbhAvo'sarvajJatvaM tatkAryaM vacanam; tahi jJAnarahite mRtazarIrAdau tasyopa kA nimitta pramANAMtara maujUda hai / yahAM asarvajJatva aura vakta tva meM kAryakAraNa bhAva to dikhAI nahIM detA, vakta tva asarvajJake sAtha anvaya nahIM rkhtaa| jo jisakA kArya hotA hai vaha usake dharma kA anuvidhAna karatA hai, jaise agni Adi sAmagrImeM hone vAlA sugaMdhita gaMdha Adi dharmakA anuvidhAna dhUma bhI kara letA hai, arthAt agni meM yadi caMdana ko lakar3o hai to usa agnirUpa kAraNa kA kArya jo dhUma hai vaha bhI sugaMdhita hovegA / aisA anuvidhAna vakta tva hetu meM nahIM hai, isI ko batAte haiM-jo sarvajJatva se anya ho use asarvajJatva kahate haiM, "na sarvajJatvaM asarvajJatvaM" isa prakAra paryu dAsavRtti se asarvajJatva pada kA artha alpajJatva hotA hai| isa alpajJatva kI taratamatA se vacana kI taratamatA hotI hai aisA niyama nahIM hai, kyoMki ati alpajJAna vAle kRmi Adi jIvoMmeM alpajJapanA adhika hai kintu vacana kA adhikapanA nahIM hai / "na sarvajJatvaM asarvajJatvaM" isa samAsa meM nakAra kA artha sarvathA abhAva rUpa prasajya-pratiSedha karate haiM arthAt sarvajJatva ke abhAva ko asarvajJatva mAnate haiM aura usakA kArya vacana hai aisA kahate haiM to jJAnarahita mRtaka zarIra Adi meM usakI upalabdhi hone kA prasaMga AyegA, aura jo atizaya jJAnavAna haiM, akhila zAstroM ke vyAkhyAtA haiM unameM vacanAtizaya upalabdha na ho skegaa| kintu aisA nahIM hotA ataH vacana meM jJAna ke prakarSa kI taratamatA kA anUvidhAna dikhAI dene se vaha jJAnAtizaya kA kArya hai, jisa prakAra buddhimAna baDhaI Adi rUpa kAraNa dharma kA anu. vidhAna unake mahala Adi kArya meM dikhAI detA hai, arthAt baDhaI Adi zilpI tathA anya sAdhana jitane uttama hoMge utanA hI prAsAda sundara banegA, usI prakAra jitanA jJAnAtizaya hogA utanA vakta tva meM sAtizayapanA hogA ataH vakta tva hetuvAle anumAna dvArA sarvajJa kA abhAva siddha nahIM hotA hai / Agama pramANa se bhI sarvajJa kA abhAva nahIM kara sakate / vaha Agama sarvajJa praNIta hai, yA anya alpajJa praNIta hai, athavA apauruSeya hai ?

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12 prameyakamalamArtaNDe lambhaprasaGgo jJAnAtizayavatsu cAkhilazAstravyAkhyAtRSu vacanAtizayopalambho na syAt / na caivam, tato jJAnaprakarSataratamAdyanuvidhAnadarzanAttasya tatkAryatA sAtizayatakSAdikAraNadharmAnuvidhAyiprAsAdAdikAryavizeSavat / tannAnumAnAttadabhAvasiddhiH / ___ nApyAgamAt, sa hi tatpraNItaH, anyapraNItaH, apauruSeyo vA tadabhAvasAdhakaH syAt ? tatra yadyAgamapraNetA sakalaM sakalajJavikalaM sAkSAtpratipadyate yuktosau tatra pramANam, kintu vidyamAnopi na prakRtArthopayogI, tathA pratipadyamAnasya tasyaivAzeSajJatvAt / na pratipadyate cet, tahi rathyApuruSapraNItAgamavannAsau tatra pramANam / na hyaviditArthasvarUpasya praNetuH pramANa bhUtAgamapraNayanaM nAmAtiprasaGgAt / dvitIya vikalpepyetadeva vaktavyam / / apauruSeyopyAgamo jaiminyAdibhyo yadi sarvatra sarvadA sarvajJAbhAvaM pratipAdayettahi sarvasmai pratipAdayet kenacit saha pratyAsattiviprakarSavirahAt / tathA caunameM yadi Agama kA praNayana karane vAlA saMpUrNa jagata ko sarvajJa se rahita sAkSAt jJAna se jAnatA hotA to usakA kathana pramANabhUta hotA kintu aisA koI hove to bhI prakRta meM sarvajJAbhAva karane meM upayogI nahIM hogA kyoMki jo aisA sarva jagatako jAnatA hai vahI sarvajJa bana jAtA hai| yadi kaho ki "sakala jagata sarvajJatA se rahita hai" aisA vaha Agama praNetA nahIM jAnatA hai to usakA Agama rathyApuruSa praNIta Agama ke samAna hone se sarvajJAbhAva siddhi meM prAmANika nahIM mAnA jaaygaa| jisane tatva svarUpa ko bhalI prakAra nahIM jAnA hai vaha praNetA prAmANika Agama kI racanA nahIM kara sakatA, yadi kara sakatA hai to rathyApuruSa bhI kara skegaa| anya sAmAnya puruSa dvArA praNIta Agama se sarvajJAbhAva karate haiM to usa pakSa meM bhI yahI upayukta doSa Ate haiN| apauruSeya Agama se sarnajJAbhAva honA mAneM to vaha Agama jaimini Adi ko sarvajJAbhAva batAtA hai to sabhI vyakti ke lie saba jagaha hamezA sarvajJAbhAva ko batalAyegA, kisI ke sAtha usa apauruSeya pAgama kI nikaTatA aura dUratA to hai nahIM isaliye sabako hI sarvajJAbhAva kI siddhi honI thI ? kintu nimnalikhita prAgama vAkyoM se sarvajJa siddha hotA hai : "vizvatazcakSuruta vizvato mukho, vizvato bAhuruta vizvataH pAt / / saMbAhubhyAM dhamati saMpatatraiH, dyAvA bhUmi janayan deva ekaH / / 1 / / apANipAdo javano grahItA pazyatyacakSuH sa zRNotyakarNaH / sa vetti vizvaM na hi tasya vettA tamAhuragraya puruSaM mahAntam / / 2 / /

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sarvajJatvavAdaH 13 "vizvatazcakSuruta vizvato mukho vizvato bAhuruta vizvataH pAt / ' [ zvetAzvata0 3/3 ] sa vetti vizvaM na hi tasya vettA tamAhuragraya puruSaM mahAntam / " [zvetAzvata0 3/16] "hiraNyagarbha' [ Rgveda aSTa0 8 maM0 10 sU0 121 ] prakRtya "sarvajJaH" ityAdau na na kasyacidvipratipattiH syAt-'kimanena sarvajJaH pratipAdyate karmavizeSo vA stUyate' iti / na khalu pradIpaprakAzite ghaTAdI kasyacidvipratipattiH-'kimayaM ghaTaH paTo vA' iti / na ca svarUpe'syAprAmANyam / avisaMvAdo hi pramANalakSaNaM kArye svarUpe vArthe, nAnyat / yatra sosti tatpramANam / na cAzeSajJAbhAvAvedakaM kiJcidvedavAkyamasti, tatsadbhAvAvedakasyaiva zruteH / nannAgamAdapyasyAbhAvasiddhiH / nApyupamAnAt; tatkhalupamAnopameyayoradhyakSatve sati sAdRzyAvalambanamudayamAsAdayati naanythaa| jisake saba ora cakSu haiM tathA saba ora mukha saba aora hAtha saba ora pAda bhI haiM, puNya tathA pApa ke dvArA jagata kI racanA karatA hai tathA paramANuoM ke dvArA bhI pRthvI aura svarga ko vahI eka Izvara utpanna karatA hai / / 1 / / hasta pAda rahita hokara bhI zIghragAmI hai, grahItA hai, cakSurahita hokara dekhatA hai, karNa rahita hokara sunatA hai aisA Izvara hai, vaha sabako jAnatA hai kintu usako koI nahIM jAnatA aise anAdi pradhAna mahAna puruSa ko Izvara kahate haiM / / 2 / / Rgveda meM usa sarvajJa ko hiraNyagarbha nAma se pukArA hai| sarvajJaH isa pada meM kisI ko vivAda nahIM hai, isa prakAra veda, purANa Adi meM kahA jAtA hai / ina Agama vAkyoM se kyA sarvajJa kA pratipAdana kiyA jA rahA hai athavA karma vizeSa kA pratipAdana hai ? yadi sarvajJa kA pratipAdana hai to vivAda hI nahIM rhaa| dIpaka ke dvArA ghaTAdi ke prakAzita hone para kisI ko vivAda nahIM hotA hai ki "yaha kyA ghaTa hai, athavA paTa hai" ityAdi / Apa vastu ke svarUpa ke viSaya meM veda vAkya ko pramANa mAnate haiM, zra tivAkya ko nahIM mAnate, so yaha mAnyatA ThIka nahIM hai, pramANa kA lakSaNa to avisaMvAdI honA hai| donoM meM yahI pramANa kA lakSaNa hai anya anya lakSaNa nahIM hai jisameM vaha avisaMvAdIpanA hai vaha pramANa hai, phira cAhe veda vAkya ho cAhe zra tivAkya ho / yaha bhI eka bAta hai ki sarvajJakA abhAva batalAne vAlA veda vAkya nahIM hai| zra ti meM to sarvajJa kA sadbhAva hI sadbhAva batAyA hai / isaliye Agama pramANa se sarvajJa kA abhAva siddha karanA zakya nahIM hai / upamA pramANa se sarvajJa kA abhAva karanA bhI zakya nahIM hai / upamA

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14 prameyakamalamArtaNDe na cAtratyedAnIntanopamAnabhUtAzeSapuruSapratyakSatvam upameyabhUtAzeSAnyadezakAlapuruSapratyakSatvaM cAbhyupagamyate; sarvajJasiddhiprasaGgAt, nikhilArthapratyakSatvamantareNAzeSapuruSapariSatsAkSAtkAritvAsambhavAt / nApyarthApattastadabhAvAvagamaH; sarvajJAbhAvamantareNAnupajAyamAnasya pramANaSaTkavijJAtasya kasyacidarthasyAsambhavAt / vedaprAmANyasya guNavatpuruSapraNItatve satyeva bhAvAt / apauruSeyatvasyAgre vistarato niSedhAt / na cArthApattiranumAnAtpramANAntaramityagre vkssyte| tadvadatrApi vyAptyAdicintAyAM doSAntaraM cApAdanIyam / nApyabhAvapramANAttadabhAvasiddhiH; tasyAsiddha:, tadasiddhizcAbhAvapramANalakSaNasya "pratyakSAderanutpattiH pramAeAbhAva ucyate / sAtmano'pariNAmo vA vijJAnaM vAnyavastuni // " [ mI 0 zlo0 abhAvapa0 zlo0 11 ] pramANa to upamA aura upameya ke pratyakSa hone para sAdRzya kA avalaMbana lekara pragaTa hotA hai, anyathA nhiiN| kintu aisA upamA upameya kA yahAM sarvajJa ke viSaya meM pratyakSa honA zakya nahIM hai yahAM ke vartamAna samaya ke azeSa puruSoMkA pratyakSa jJAna, tathA upameyabhUta azeSa anya dezakAla meM honevAle puruSoM kA pratyakSa jJAna hotA hai, aisA svIkAra nahIM kara sakate, yadi kareMge to sarvajJa kI siddhi hovegI kintu sakala padArthoMkA pratyakSa jJAna hue binA sakala puruSa samUha kA sAkSAtkAra bhI saMbhava nahIM hai / ataH upamA pramANa sarvajJAbhAva ko siddha nahIM kara sakatA / arthApatti pramANa se bhI sarvajJAbhAva karanA zakya nahIM, sarvajJAbhAva ke binA nahIM hone vAle, pramANa SaTaka se vijJAta aisA koI padArtha nahIM hai / matalaba aisA koI padArtha nahIM hai jo ki sarvajJa kA abhAva hone para hI ho sakatA ho, ataH anyathAnupapadyamAnatvarUpa arthApatti sarvajJAbhAva ko siddha nahIM kara pAtI / veda meM pramANatA to taba mAneMge jaba usako guNavAna puruSakRta svIkAra kiyA jAya ? Apake apauruSeya veda yA Agama kA Age vistAra se khaNDana karane vAle haiN| tathA yaha bhI bAta hai ki arthApatti anumAna se koI pRthak pramANa nahIM hai / jaise anumAna se sarvajJAbhAva siddhi karanemeM vyApti kA abhAva, sapakSa kA anvaya nahIM honA ityAdi doSa Ate haiM aise hI doSa arthApatti meM bhI AveMge / abhAva pramANa se bhI sarvajJa kA abhAva nahIM hotA, kyoMki svayaM abhAva pramANa hI siddha nahIM hai, abhAva pramANakA lakSaNa galata hone se usakI siddhi nahIM hotI pratyakSAdi pramANoM kA abhAva honA pramANAbhAva

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sarvajJatvavAdaH 65 ityAdeH prAgeva vistarato nirAkaraNAtsiddhA / ityalamatiprasaMgena / na cAnumAne tatsadbhAvAvedake satyetatpravartate "pramANapaJcakaM yatra vasturUpe na jAyate / vastusattAvabodhArthaM tatrAbhAvapramANatA // " [ mI0 zlo0 abhAvapa0 zlo0 1 ] ityabhidhAnAt kiJca, prabhAvapramANaM "gRhItvA vastusadbhAvaM smRtvA ca pratiyoginam / mAnasaM nAstitAjJAnaM jAyate'kSAnapekSayA / " [ mI0 zlo0 abhAvapa0 zlo0 27 ] iti sAmagrotaHprAdurbhavati / na cAzeSajJanAstitAdhikaraNAkhiladezakAlapratyakSatA kasyacidastyatIndriyArthadarzitvaprasaGgAt / nApyazeSajJaH kvacitkadAcitkenacitpratipanno yenAsau smRtvA niSedhyeta, sarvatra kahalAtA hai, tathA AtmAmeM apariNamana honA abhAva pramANa hai, aura anyavastu meM vijJAna honA abhAva pramANa hai, ye abhAva pramANa ke bheda haiM inake bheda tathA lakSaNoM kA prathama pariccheda meM "abhAvasya pratyakSAdAvartabhAvaH" isa prakaraNa meM vistAra se nirAkaraNa kara cuke haiM / ataH isa viSaya meM adhika nahIM kahate / __anumAna pramANa abhAva pramANa kA sadbhAva batalAtA hai aisA kahanA bhI zakya nahIM hai, kyoMki pramANa paMcaka-pratyakSa, anumAna, Agama, upamA, arthApatti ye jisa vastu meM pravRtta nahIM hote vahAM vastu sattA kA avabodha (abhAva) karAne ke lie prabhAva pramANa pravRtta hotA hai / / 1 / / aisA kahA hai arthAt pratyakSa yA anumAna Adi koI bhI pramANa jisameM pravRtta na ho usa viSayameM prabhAva pramANa hai isa taraha mAnane se anumAna prabhAva pramANa ko kaise siddha karegA ? nahIM kara sakatA / abhAva pramANa kA lakSaNa vastu ke sadbhAva ko jAnakara tathA pratiyogI kA smaraNa kara, iMdriya apekSA se rahita mana se "nahIM hai" isa prakAra kA nAsti kA jJAna honA abhAva pramANa hai| isa taraha kI sAmagrI se vaha utpanna hotA hai aisA mAnA hai so yahAM sarvajJAbhAva batalAne ke lie sarvajJa ke nAstitA kA adhikaraNa rUpa saMpUrNa deza tathA kAla kA pratyakSa honA to azakya hai, yadi zakya hai to vahI atIndriya padArtha kA jJAnI bana jAyagA / sarvajJa ko bhI kisI ne kabhI kahIM para pratyakSa nahIM dekhA, jisase ki smaraNa kara usakA niSedha kara sake / sarvatra sarvadA usakA niSedha karanA bhI azakya hai jaba taka niSedhya aura niSedha kA AdhAra donoM

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16 prameyakamalamArtaNDe sarvadA tanniSedhavirodhAt / na ca niSedhyaniSedhyAdhArayorapratipattau niSedho nAmAtiprasaGgAt / na hyapratipanne bhUtale ghaTe ca ghaTaniSedho ghaTate / yathA cAbhAvapramANasyotpattiH svarUpaM viSayo vA na sambhavati tathA prAkprapaJcenoktamiti kRtamatiprasaMgena / tannAbhAvapramANAdapyazeSajJAbhAvasiddhiH / tadevaM siddha sunizcitAsambhavabAdhakapramANatvamapyazeSajJasya prasAdhakam ityalamatiprasaMgena / nahIM jAne haiM taba taka unakA niSedha karanA asaMbhava hai anyathA atiprasaMga hogA, ghaTa aura bhUtala jAnA nahIM to ghaTa kA niSedha ghaTita nahIM hotA, abhAva pramANa kI utpatti, usakA svarUpa tathA usakA viSaya ye saba saMbhava nahIM haiM isakA pahale hI vistRta vivecana kara diyA hai, aba isa viSaya para adhika nahIM khte| isa taraha prabhAva pramANa se sarva jJAbhAva kI siddhi nahIM hotI / isa prakAra koI bhI pramANa sarvajJa kA abhAva siddha nahIM kara sakA / usake sadbhAva ko siddha karanevAlA sunizcita asaMbhavata bAdhaka pramANa rUpa hetuvAlA anumAna pramANa hai, vaha sarvajJa ko bhale prakAra se siddha kara detA hai / aba isa sarvajJa siddhi prakaraNa ko samApta karate haiM / // sarvajJatvavAda samApta //

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sarvajJavAda kA sArAMza pUrva pakSa -mImAMsaka sarvajJa ko nahIM mAnate haiM unakA anumAna vAkya hai ki sarvajJa nahIM hai kyoMki vaha sattA grAhaka pAMcoM pramANoM kA viSaya nahIM hai / pratyakSa, anumAna, Agama, upamA, arthApatti ye pAMca pramANa vastu ke sadbhAva ko siddha karane vAle haiM inameM se pratyakSa ke dvArA sarvajJa ko siddha karanA zakya nahIM, kyoMki pratyakSa to nikaTavartI rUpAdi viSaya ko grahaNa karatA hai, pratIndriya sarvajJa ko nahIM / anumAna ke dvArA sarvajJa siddha taba ho jaba sarvajJa kA avinAbhAvI koI hetu upasthita ho sarvajJa kI siddhi ke liye jaina kA diyA gayA anumAna ThIka nahIM hai arthAt sUkSmAdi padArtha kisI ke pratyakSa haiM kyoMki ve prameya haiM ityAdi anumAna kA hetu prasiddhAdi doSa yukta hai / grAgama pramANa se bhI sarvajJa kI siddhi nahIM hotI kyoMki usameM anyonyAzrayAdi doSa Ate haiM / upamA upameya kI sadRzatA na hone se upamA pramANa bhI sarvajJa ko siddha nahIM kara sakatA / arthApatti bhI anyathAnupapadyamAnatva zakti ke binA pravRtta nahIM hotA / Apa jaina kA kahanA hai ki abhyAsa karate karate sakala padArtha kA jJAna ho jAtA hai / so abhyAsa anya viSayaka atizaya ko paidA kara sakatA hai ? nahIM kara sakatA, arthAt jisa viSaya kA abhyAsa kareMge usI kA vizeSa yA pUrNa jJAna hogA anya kA nahIM / anaMta viSayoM kA na abhyAsa hI saMbhava hai aura na usameM nipuNatA rUpa atizaya bhI A sakatA hai / sarvajJa yadi sabhI ko jAnatA hai to dUsare ke rAgAdi ko jAnate samaya khuda bhI rAgI dveSI banegA / sarvajJa atIta kAlavartI vastu ko grahaNa karatA hai kintu usa samaya vastu nahIM hone se asat ke grahaNa karane kA prasaMga bhI hogA / isa prakAra sarvajJa kI siddhi kisI bhI pramANa se nahIM hotI hai / uttara pakSa--jaina isa sarva jJavAdI mImAMsaka kA khaMDana karate haiM pratyakSa ke dvArA sarvajJa kA grahaNa nahIM hotA hai / kyoMki vaha isa samaya isa kSetra meM ( bharata kSetra meM paMcama kAla meM) nahIM haiM / anumAna dvArA sarvajJa siddhi hotI hai - koI AtmA samasta padArthoM ko sAkSAt jAnane vAlA hai kyoMki usakA sampUrNa padArthoM ko jAnane kA svabhAva hai, naSTa ho gaye haiM pratibaMdha kAraNa jisase aisA hai, jo jisake grahaNa rUpa svabhAva vAlA hone para prakSINa pratibaMdha kAraNa hotA hai vaha usako jAnatA hI hai, jaise roga rahita netra

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prameyakamalamArtaNDe pIta Adi varNa ko sAkSAt karatA hai / isa anumAna meM sarvajJa ko dharmI na banAkara koI aAtmA ko banAyA hai / Apane abhyAsa ke pUrNa jJAna hone kA khaMDana kiyA kintu vaha ayukta hai, Agama kA abhyAsa aura dravya, kSetra, kAla, bhAva kI sAmagrI ko prApta karake yaha bhavyAtmA sampUrNa AvaraNa karma kA kSaya karane meM samartha hotA hai / aspaSTa Agama jJAna se spaSTa pratyakSa kaise utpanna ho sakatA hai aisI zaMkA bhI ucita nahIM, kyoMki yaha sarvathA niyama nahIM hai ki kAraNa sadRza hI kArya ho, bIja kAraNa se anya aMkura rUpa kArya hotA huA dekhA gayA hai, ApakA yaha jabaradasta haTAgraha hai ki sampUrNa vastu kA jJAna kisI ko nahIM ho sakatA kiMtu yaha kathana Apa khuda ke bhI viruddha hogA, kyoMki Apa mImAMsaka bhI veda ke dvArA sakala padArtha kA bodha honA mAnate haiM tathA vyApti ke dvArA bhI sAmAnyataH sampUrNa sAdhya sAdhana kA jJAna honA hama jaise nikRSTa vyakti ko bhI saMbhava hai to yogI jana ko spaSTa rUpa se sakalArtha kA bodha hove isameM kyA saMdeha hai ? sarvajJa deva krama se vastu ko na jAnakara sUrya ke samAna saMpUrNa padArthoM ko prakAzita karate haiM / sarvajJa kA jJAna prathama samaya meM saba vastuoM ko grahaNa karegA to dvitIyAdi samaya meM jAnane yogya vastu ke abhAva meM asarvajJa bana jAyagA aisI zaMkA bhI vyartha hai, padArtha pratikSaNa apane artha paryAya ko parivartita karake rahate haiM, jo padArtha abhI bhaviSyat rUpa jAnA thA vahI dvitIyAdi kSaNoM meM vartamAna rUpa ho jAyagA tathA jo vartamAna rUpa jAnA thA vaha atItarUpa dhAraNa karegA, ataH padArtha meM pratisamaya navInatA rahatI hai / rAgAdi ko jAnane se sarvajJa ko bhI rAgAdi mAna ho jAne kA doSa anucita hai yadi dUsare ke rAgAdi ko jAnane se rAgI dveSI hoMge to brAhmaNAdi kulIna puruSa ko madirA Adi padArtha kA varNana karane yA sunane mAtra se madirApeyI hone kA prasaMga prApta hogaa| vaktRtva hetu ke dvArA sarvajJAbhAva ko siddha karanA to bilkula galata hai, kyoMki yadi sarvajJa satya paraspara aviruddha vAkya bolatA hai to kyA bAdhA hai, sarvajJa kA aura vaktRtva kA paraspara meM virodha hotA ho so bhI bAta nahIM hai / Apake Agama pramANa, athavA arthApatti Adi pramANa sarvajJa ke bAdhaka nahIM haiM, kyoMki unakA vaha viSaya nahIM hai| isa prakAra Apa sarvajJAbhAva siddha nahIM kara pAte haiM, aura hama jaina nirdoSa anumAna pramANa se use siddha kara dete haiM ataH Apako sarvajJa bhagavAna avazya svIkAra karanA caahiye| // sarvajJavAda kA sArAMza samApta //

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aaaaaaa IzvaravAdaH nanu cAvaraNa vizleSAdazeSavedino vijJAnaM prabhavatItyasAmpratam; tasyAnAdimuktatvenAvaraNasyaivAsambhavAditi cet, tadayuktam; anaadimukttvsyaasiddhH| tathA hi-nezvaro'nAdimukto muktatvAttadanyamuktavat / bandhApekSayA ca muktavyapadezaH, tadrahite cAsyApyabhAvaH syAdAkAzavat / nanu cAnAdimuktatvaM tasyAnAdeH kSityAdikAryaparamparAyAH kartRtvAtsiddham / na cAsya tatkartRtvamasiddham; tathAhi-kSityAdikaM buddhimaddha tukaM kAryatvAt, yatkAryaM tadbuddhimaddhe tukaM dRSTam yathA yauga-naiyAyika vaizeSika anAdi eka Izvara kI sattA svIkAra karate haiM, aba yahI prakaraNa zurU hotA hai / yauga-jaina ne sarvajJa ko siddha kiyA hai / usameM hamArA yaha kahanA hai ki sarvajJa kA jJAna AvaraNa ke nAza se utpanna nahIM hotA sarvajJa to anAdi se mukta hI hai anAdi siddha ke AvaraNa saMbhava nahIM hai| jaina-yaha kathana ayukta hai, anAdi mukta kI siddhi nahIM ho pAtI anumAna se siddha hotA hai ki Izvara anAdi mukta nahIM hai, kyoMki vaha mukta huA hai jaise anya muktAtmA anAdi se mukta nahIM hai / baMdha kI apekSA se hI mukta nAma pAtA hai yadi baMdha rahita hai to use mukta nahIM kaha sakate jaise AkAza ko mukta zabda se nahIM kahate haiM kyoMki vaha ba~dhA nahIM thaa| yauga-Izvara meM anAdi muktapanA anAdi kAlIna pRthvI Adi kArya paramparA ke kartRtva se siddha hotA hai Izvara kA yaha kartApana asiddha bhI nahIM hai / pRthvI, parvata vRkSa prAdi padArtha kisI buddhimAna se nirmita haiM, kyoMki ye kArya haiM, jo kArya hotA hai vaha buddhimAna ke dvArA nirmita hotA hai jaise ghaTa, pRthvI Adika bhI kArya haiM, ataH buddhimAna nimittaka haiM / isa anumAna kA kAryatva hetu prasiddha nahIM hai / aba kAryatva hetu

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prameyakamalamArttaNDe ghaTAdi kAryaM cedaM kSityAdikam tasmAdbuddhimaddha etukam / na cAtra kAryatvamasiddham ; tathAhi -- kAryaM kSityAdikaM sAvayavatvAt / yatsAvayavaM tatkAryaM pratipannam yathA prAsAdAdi, sAvayavaM cedam, tasmAtkAryam / 100 nanu kSityAdigatAtkAryatvAtsAvayavatvAccAnyadeva prAsAdAdau kAryatvaM sAvayavatvaM ca yadakriyAdarzinopi kRtabuddhyutpAdakam, tato dRSTAntadRSTasya hetordharmiNyabhAvAdasiddhatvam; ityasamIkSitAbhidhAnam; yato'vyutpannAnpratipattRnadhikRtyaivamucyate, vyutpannAnvA ? prathamapakSe dhUmAdAvapyasiddhatvaprasaGgAtsakalA kI siddhi karate haiM - pRthvI Adi padArtha kArya rUpa haiM, kyoMki ve avayava sahita haiM, jo avayava yukta hotA hai vaha kArya hotA hai jaise prAsAdAdi, pRthvI Adi bhI sAvayava haiM ataH kArya haiM / zaMkA-pRthvI Adi meM hone vAlA kAryapanA aura sAvayavapanA pRthak hai aura prAsAda Adi kA kAryapanA pRthak hai / prAsAdAdi kI racanA karanA rUpa kriyA nahIM dekhI hai to usameM bhI kiye hue kI buddhi utpanna hotI hai, isaliye prAsAda rUpa dRSTAnta meM dekhA huA hetu pakSa meM nahIM rahane se prasiddha hai ? samAdhAna- yaha zaMkA ThIka nahIM hai, yaha kathana avyutpanna vyaktiyoM ke liye kiyA jA rahA hai yA vyutpanna vyaktiyoM ke liye kiyA jA rahA hai ? prathama pakSa kaho to vyutpanna vyakti ke prati dhUma Adi hetu bhI prasiddha hone se sAre hI anumAnoM kA vyuccheda ho jAyagA / dUsare pakSa kI bAta kaho taba to kAryatva hetu meM prasiddhapanA nahIM rahatA hai, kyoMki vyutpanna vyakti ne kAryatva kA buddhimAna kAraNatva ke sAtha avinAbhAva hai aisA jAnA hai, vaha prAsAdAdivat pRthvI Adi meM bhI kAryatva kA nizcaya kara letA hai, jaise parvata Adi meM dhUma kA nizcaya kara lete haiM / yadi kahA jAya ki dRSTAnta meM dekhe gaye kAryatvAdi dharma pRthvI Adi ke kAryatva se bhinna hai to parvata Adi kA dhUma aura mahAnasa kA dhUma inameM bhI bheda mAnanA hogA / zaMkA- kAryatva hetu kA buddhimAna kAraNatva ke sAtha avinAbhAva nahIM hai, arthAt jo kArya ho vaha buddhimAna kRta hI hove so bAta nahIM hai kyoMki binA boye vRkSa Adi kAryatva kA buddhimAna kAraNatva ke sAtha pravinAbhAva nahIM dekhA jAtA hai ? samAdhAna - aisA nahIM hai, jo hetu sAdhya ke binA bhI hove use vyabhicArI kahate haiM, binA boye utpanna hue vRkSAdika meM kartAkA abhAva nizcita nahIM hai, kiMtu

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IzvaravAdaH 101 numAnocchedaH / dvitIyapakSe tu nAsiddhatvam; kAryatvAderbuddhimatkAraNapUrvakatvena pratipannAvinAbhAvasya kSityAdI prasiddha : parvatAdau dhUmAdivat / dRSTAntopalabdhakAryatvAdestato bhede parvatAdidhUmAnmahAnasadhUmasyApi bhedaH syAt / nanu kAryatvasya buddhimatkAraNapUrvakatvenAvinAbhAvo'siddha;, akRSTaprabhavaiH sthAvarAdibhirvyabhicArAt; tanna; sAdhyAbhAvepi pravata mAno heturvyabhicArItyucyate, na ca tatra karbabhAvo nizcita: kintvagrahaNam / upalabdhilakSaNaprAptatve hi tataH kartu rabhAvanizcayaH, na ca tattasyeSyate / atha kSityAdyanvayavyatirekAnuvidhAnopalambhAtteSAM nAtiriktasya kAraNatvakalpanA atiprasaGgAt; tarhi dharmAdharmayorapi tatra kAraNatA na bhavet / na ca tayorakAraetaiva; tarutRraNAdInAM sukhaduHkhasAdhanatvAbhAvaprasaGgAt, dharmAdharma nirapekSotpattInAM tadasAdhanatvAt / na caivam, na hi kiJcijagatyasti vastu yatsAkSAtparamparayA vA kasyacitsukhaduHkhasAdhanaM na syAt / usakA grahaNa nahIM hotA hai jisakI upalabdhi saMbhava hai aise kartA kA abhAva nizcita kara sakate haiM, yahAM IzvararUpa kartA ko upalabdhi saMbhava nahIM hai / zaMkA-pRthvI Adi ke anvaya vyatireka kA anuvidhAna upalabdha hone se unase atirikta anya kAraNa kI kalpanA nahIM karanI cAhiye anyathA ati prasaMga hogA ? ___samAdhAna-aisA mAnA jAyagA to una pRthvI Adi meM dharma adharma rUpa kAraNa bhI siddha nahIM ho sakeMge kiMtu ve kAraNa na hoM aisI bAta nahIM hai, anyathA vRkSa tRNa Adi meM sukha duHkha ke kAraNapane kA abhAva hotA hai kyoMki dharma adharma kI apekSA ke binA jinakI utpatti hotI hai ve sukha duHkha ke sAdhana nahIM hote haiM, kiMtu aisA dekhA nahIM jAtA hai, jagata meM koI bhI aisI vastu nahIM hai ki jo sAkSAta yA paramparA se kisI ke sukha duHkha kA kAraNa nahIM hotI ho / zaMkA-pRthvI Adi sAmagrI se utpanna hone vAle sthAvara Adi meM jo buddhimAna kartA kI upalabdhi nahIM ho rahI hai vaha abhAva ke kAraNa nahIM ho rahI hai yA sadbhAva hote hue bhI anupalabdhi lakSaNa vAlA hone se nahIM ho rahI hai isa prakAra saMdeha hone se kAryatva hetu saMdigdha vipakSa vyAvRtti vAlA hai ? samAdhAna-yaha kathana asat hai, isa taraha to sabhI anumAna samApta ho jAyeMge, jahAM para agni ke adarzana meM dhUma dikhatA hai, vahAM zaMkA hogI ki yahAM abhAva hone se agni nahIM dikhAyI detI hai athavA anupalabdhi lakSaNa vAlI hone se nahIM dikhatI hai /

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102 prameyakamalamArtaNDe nanu kSityAdisAmagrIprabhaveSu sthAvarAdiSu 'buddhimato'bhAvAdagrahaNaM bhAvepyanupalabdhilakSaNaprAptatvAdvA' iti sandigdho vyatirekaH kAryatvasya; ityapyapezalam; sakalAnumAnocchedaprasaGgAt / yatra hi vahna radarzane dhUmo dRzyate tatra-'kiM vahna radarzanamabhAvAdanupalabdhilakSaNaprAptatvAdvA' ityasyApi sandigdhavya tirekatvAnna gamakatvam / yayA sAmanayA dhUmo janyamAno dRSTastAM nAtivartate ityanyatrApi samAnam-kAryaM kartRkaraNAdipUrvakaM kathaM tadatikramya vartetAtiprasaGgAt ? / ___ anupalambhastu zarIrAdyabhAvAnna tvasattvAt, yatra hi sazarIrasya kulAlAdeH kartRtA tatra pratyakSeNopalambho yukto'tra tu caitanyamAtreNopAdAnAdyadhiSThAnAnna pratyakSapravRttiH / na ca zarIrAdyabhAve kartRtvAbhAvastasya zarIreNAvinAbhAvAbhAvAt / zarIrAntararahitopi hi sarvazcetanaH svazarIrapravRttinivRttI karotIti, prayatnecchAvazAttatpravRttinivRttilakSaNa kAryAvirodhe prakRtepi sostu / jJAnacikIrSA isa taraha dhUma hetu bhI saMdigdha vyatireko hone se sAdhya kA gamaka nahIM ho skegaa| koI kahe ki jisa sAmagrI se dhUma utpanna hotA huA rasoI meM dekhA thA vaha apanI sAmagrI kA ullaMghana nahIM kara sakatA hai aisA samajhakara jahAM parvata para agni nahIM dikhatI hai vahAM bhI usakA nizcaya ho jAtA hai ? so yahI bAta kAryatva hetu meM ghaTita kara lenI cAhiye jo kArya hotA hai vaha kartA karaNa Adi pUrvaka hotA hai, ataH pRthvI Adika kAryapanA kartA kA ullaMghana kaise kara sakatA hai ? anyathA atiprasaMga hogaa| Izvara kA jo anupalaMbha hai vaha zarIrAdika nahIM rahane ke kAraNa hai na ki abhAva ke kAraNa hai / zarIradhArI kubhakAra Adi kA kartApana pratyakSa se upalabdhi honA yukta hai, kiMtu yahAM sthAvara pRthvI Adi meM caitanya mAtra se prerita hokara kArya hotA hai ataH pratyakSa pramANa kI pravRtti nahIM hai / zarIra kA abhAva hone se Izvara meM kapina nahIM bana sakatA hai, aisA kahanA bhI galata hai kyoMki kArya kA zarIra ke sAtha avinAbhAva saMbaMdha nahIM hai, dekhA jAtA hai ki zarIrAMtara se rahita hokara bhI sabhI caitanya apane zarIra meM pravRtti yA nivRtti karate haiN| prayatna aura icchA se pravRtti nivRtti rUpa kArya hotA hai aisA mAne to pRthvI Adi meM bhI prayatna aura icchA se kArya kA kartApanA mAnanA cAhiye / jJAna cikIrSA aura prayatnadhAratA yaha kartRtva kA lakSaNa hai, zarIra sahita yA zarIra rahita honA kartRtva nahIM hai / isI ko siddha karate haiM-koI vyakti sazarIrI hokara bhI ghaTa kArya karanA nahIM jAnatA hai to usameM kartRtva nahIM dikhAI detA hai aura koI puruSa kArya karanA jAna rahA hai kiMtu icchA nahIM hai, to bhI kArya nahIM karatA hai tathA icchA hai kiMtu prayatna kA abhAva hai to bhI kArya nahIM hotA hai isa

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IzvaravAdaH 103 prayatnAdhAratA hi kartRtvam na sazarIretaratA, ghaTAdikArya katta majAnataH sazarIrasyApi tatkartRtvAdarzanAt, jAnatopIcchApAye tadanupalambhAt, icchatopi prayatnAbhAve tadasambhavAt, tattrayameva kArakaprayukti pratyaGgana shriiretrtaa| na ca dRSTAnte'nIzvarAsarvajJakRtrimajJAnavatA kAryatvaM vyApta pratipanna mityatrApi tathAvidhamevAdhiSThAtAraM sAdhayatIti vizeSaviruddhatA hetoH ityabhidhAtavyam; buddhimatkAraNapUrvakatvamAtrasya sAdhyatvAt / dhUmAdyanumAnepi caitatsamAnam-dhUmo hi mahAnasAdidezasambandhitArgapArNAdivizeSAdhAreNAgninA vyAptaH parvatepi tathAvidhamevAgni sAdhayediti vizeSaviruddhaH / dezAdivizeSatyAgenAgnimAtreNAsya vyApta ne doSaH ityanyatrApi samAnam / sarvajJatA cAsyAzeSakAryakaraNAtsiddhA / yo hi yatkaroti sa tasyopAdAnAdikAraNakalApaM prayojanaM cAvazyaM jAnAti, anyathA takriyA'yogAtkumbhakArAdivat / tathA "vizvatazcakSuH" [zvetAzvataropa0 3 / 3 ] ityAgamAdapyasau siddhaH prakAra jJAna, prayatna aura icchA ye tIna kartA ke aMga haiM, arthAt kArya kartA meM ye tIna hoM to kArya kara sakegA anyathA nahIM / ataH zarIrI honA yA azarIrI honA kartA ke aMga nahIM haiN| zaMkA-pRthvI Adi IzvarakRta haiM aisA siddha karane meM "ghaTAdivat" yaha dRSTAMta diyA hai / ghaTa kA kAryatva adhIzvara, asarvajJa, anitya jJAnI ke sAtha vyApta hai ataH kAryatva hetu pRthvI Adi meM vaise hI anIzvara asarvajJa Adi vizeSaNa vAle kartA ko siddha karatA hai isaliye yaha hetu vizeSa viruddha doSa vAlA hai| samAdhAna-aisA nahIM kahanA, hama yauga ne yahAM para sAmAnyataH buddhimat kAraNa pUrvakatva ko sAdhya banAyA hai zaMkAkAra ne hamAre kAryatva hetu ke viSaya meM jo kahA usako dhamatva Adi hetu ke viSaya meM bhI kaha sakate haiM-dhUma hetu mahAnasa Adi sthAnoM para tRNa kI agni, patte ko agni Adi vizeSa AdhAra se vyApta thA ataH parvata para usI prakAra kI agni ko siddha karegA ataH dhUmatva hetu bhI vizeSa viruddha hotA hai / yadi kahA jAya ki deza Adi vizeSa se rahita mAtra sAmAnya agni ke sAtha dhUma hetu kI vyApti rahatI hai ataH koI doSa nahIM hai, to yahI bAta kAryatva hetu meM hai donoM meM samAna hI doSa aura parihAra hai Izvara meM sarvajJatA isaliye siddha hotI hai ki vaha saMpUrNa kAryoM ko karatA hai, jo jisako karatA hai vaha usa kArya ke upAdAna Adi kAraNa kalApa ko tathA prayojana ko avazya hI jAnatA hai, anyathA kArya ko kara nahIM

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104 prameyakamalamArtaNDe "dvAvimau puruSau loke kSarazcAkSara eva ca / kSaraH sarvANi bhUtAni kUTastho'kSara ucyate // 1 // uttamaH puruSastvanyaH paramAtmetyudAhRtaH / yo lokatrayamAvizya bibhartyavyaya IzvaraH // 2 // " [ bhagavadgI0 15 // 16-17 ] iti vyAsavacanasadbhAvAcca / na ca svarUpapratipAdakAnAmaprAmANyam; pramAjanakatvasya sadbhAvAt / pramAjanakatvena hi pramANasya prAmANyaM na pravRttijanakatvena, taccehAstyeva / pravRttinivRttI tu puruSasya sukhaduHkhasAdhanatvAdhyavasAye samarthasyAthitvAdbhavataH / vidheraGgatvAdamISAM prAmANyaM na svarUpArthatvAt; ityasat; svArtha sakatA hai, jaise kubhakAra ghaTa ke kAraNa kalApa ko jAnakara ghaTa ko banAtA hai / tathA vizvatazcakSu ityAdi Agama vAkya se bhI Izvara kI sarvajJatA siddha hotI hai / saMsAra meM do puruSa haiM eka (kSara) anitya hai eka akSara (nitya) hai, kSara to sabhI saMsArI jIva haiM aura akSara mAtra eka (Izvara hai) // 1 // jo akSara hai vaha uttama puruSa hai, usI ko paramAtmA kahate haiM, Izvara tathA avyaya bhI kahate haiM, jo ki tInoM lokoM meM praveza kara unako dhAraNa karatA hai / / 2 / / isa prakAra ke Izvara ke viSaya meM vyAsa RSi ke vacana haiN| svarUpa kA pratipAdana karane vAle veda vAkya bhI isa viSaya meM apramANa nahIM haiM, kyoMki ve vAkyapramA ko (yathArtha anubhava ko) utpanna karate haiM / jo pramA ko utpanna karatA hai vaha pramANa hai, usI ke nimitta se prAmANya AtA hai na ki pravRtti ko utpanna karane se / aisI pramANatA to veda vAkya meM maujUda hI hai, pravRtti aura nivRtti to sukha duHkha ke sAdhanoM kA nizcaya hone ke bAda tadartha icchuka samartha puruSa kI hotI hai / zaMkA-veda vAkyoM meM vidhi kA aMga hone se pramANatA hai na ki svarUpa pratipAdaka hone se ? samAdhAna-aisA nahIM hai, svArtha pratipAdaka hone se veda vAkya vidhi kA aMga bane haiM isI ko batAte haiM-stuti ke vAkya svArtha pratipAdaka hone se pravartaka haiM aura niMdA ke vAkya nivartaka haiM, anyathA una vAkyoM ke artha ke parijJAna ke abhAva meM upAdeya aura niSiddha kAryoM meM samAna rUpa se hI pravRtti yA nivRtti ho jaaygii| dUsarI

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IzvaravAdaH 105 pratipAdakatvena vidhyaGgatvAt / tathAhi-stuteH svArthapratipAdakatvena pravartakatvaM nindAyAstu nivartakatvam, anyathA hi tadarthAparijJAne vihitapratiSedheSvavizeSeNa pravRttinivRttirvA syAt / tathA vidhivAkyasyApi svArthapratipAdanadvAreNaiva puruSaprerakatvaM dRSTamevaM svarUpapareSvapi vAkyeSu syAt, vAkyarUpatAyA avizeSAdvizeSahetozcAbhAvAt / tathA svarUpArthAnAmaprAmANye "medhyA Apo darbhaH pavitramamedhyamazuci" ityevaMsvarUpAparijJAne vidhyaGgatAyAmavizeSeNa pravRttinivRttiprasaGgaH / na caitadasti, medhyeSveva pravarttate amedhyeSu ca nivarttate ityuplmbhaat| evaM pramANaprasiddho bhagavAn kAruNyAccharIrAdisarge prANinAM pravarttate / na caivaM sukhasAdhana eva prANisargo'nuSajyate; adRSTasahakAriNaH kartRtvAt / yasya yathAvidho'dRSTa: puNyarUpo'puNyarUpo vA tasya tathAvidhaphalopabhogAya tatsApekSastathAvidhazarIrAdInsRjatIti / adRSTaprakSayo hi phalopabhogaM vinA na zakyo vidhAtum / bAta yaha hai ki jo loga veda vAkya kA artha vidhi rUpa karate haiM unake yahAM bhI svArtha pratipAdana dvArA hI puruSa ke prerakapanA dekhA jAtA hai ataH svarUpa pratipAdaka vAkyoM meM bhI isI prakAra ghaTita hotA hai| vidhi paraka vAkya aura svarUpa pratipAdaka vAkya inameM vAkyapanA to samAna hI hai, bheda kAraka vizeSa hetu bhI nahIM hai / tathA yadi svarUpArtha pratipAdaka veda vAkyoM meM aprAmANya mAnA jAyagA to "jala pavitra hai," "darbha pavitra hai" "azuci padArtha apavitra hai" ityAdi vastu svarUpa kA jJAna nahIM hone se donoM meM vidhi rUpatA kI samAnatA hone se pravRtti nivRtti samAna ho jAyagI, kiMtu aisA nahIM hotA hai pavitra padArthoM meM hI pravRtti hotI hai aura apavitra meM hI nivRtti hotI hai| isa prakAra pramANa dvArA prasiddha aise bhagavAna karuNA bhAva se prANiyoM ke zarIrAdi kI racanA meM pravRtti karate haiN| karuNA se pravRtti karatA hai to sukha sAdhana rUpa hI prANiyoM ko paidA karanA cAhiye aisA bhI nahIM kaha sakate haiM kyoMki prANiyoM ke zarIra Adi ke kartRtva meM Izvara ko adRSTa kI sahAyatA rahatI hai, jisa prANI kA jisa prakAra kA adRSTa puNya rUpa yA pApa rUpa hotA hai usako vaise phala bhogane ke liye Izvara usI prakAra ke adRSTa kI apekSA se vaise hI zarIrAdi kI racanA karatA hai| adRSTa kA nAza phala bhoge binA nahIM ho sakatA hai / aisA bhI nahIM kahanA ki-adRSTa se hI sakala kArya kI utpatti hotI hai ataH anya kartA kI kalpanA kyoM karanA ? adRSTa

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106 prameyakamalamArtaNDe na cAdRSTAdevAkhilotpattirastu kiM kartR kalpanayeti vAcyam; tasyApyacetanatayAdhiSThAtrapekSopapatteH / tathAhi-adRSTa cetanAdhiSThitaM kArye pravarttate'cetanatvAttantvAdivat / na cAsmadAdyAtmaivAdhiSThAyakaH; tasyAdRSTaparamANvAdiviSaya vijJAnAbhAvAt / na ca (cA ) cetanasyAkasmAtpravRttirupalabdhA, pravRttau vA niSpannepi kArye pravata vivekazUnyatvAt / tathA vAttikakAreNApi pramANadvayaM tatsiddhaye'bhyadhAyi-"mahAbhUtAdi vyakta cetanAdhiSThitaM prANinAM sukhaduHkha nimittaM rUpAdimattvAtturyAdivat / tathA pRthivyAdIni mahAbhUtAni buddhimatkAraNAdhiSThitAni svAsu dhAraNAdyAsu kriyAsu pravarttante'nityatvAdvAsyAdivat / " [nyAyavA0 pR0 467] tathA'viddhakarNena ca-"tanukaraNabhuvanopAdAnAni cetanAdhiSThitAni svakAryamArabhante rUpAdimattvAttantvAdivat / " tathA "dvIndriyagrAhyAgrAhya vimatibhAvApanna buddhimatkAraNapUrvakaM svArambhakA acetana hone se adhiSThAyaka cetana kI apekSA rakhatA hai isI kA khulAsA karate haiMadRSTa cetana se adhiSThita hokara kArya meM pravRtta hotA hai kyoMki vaha acetana hai, jaise taMtu Adi padArtha acetana haiM / isa para jainAdi paravAdI zaMkA karate haiM ki hama jaise prANiyoM kA prAtmA hI adRSTa kA adhiSThAyaka hotA hai, to yaha zaMkA galata hai, hamAre prAtmA ko adRSTa paramANu Adi viSayoM kA jJAna nahIM hotA hai, tathA acetana ke binA kAraNa ke pravRtti bhI nahIM ho sakatI, yadi hogI to niSpanna kArya meM bhI hotI rahegI kyoMki acetana viveka zUnya hotA hai / vArtikakAra ne bhI Izvara siddhi ke liye 2 pramANa upasthita kiye haiM, prathama pramANa-mahAbhUta Adi kArya cetana se adhiSThita hokara prANiyoM ke sukha duHkha kA nimitta banatA hai kyoMki vaha rUpAdimAna hai jaise vAdya cetanAdhiSThita hokara hI bajane kA kArya karatA hai / dUsarA pramANa-pRthvI Adi mahAbhUta baddhimAna kAraNa se adhiSThita hokara apane dhAraNa Adi kriyAoM meM pravRtta hote haiM, kyoMki ve anitya haiM, jaise vasUlA Adi apane kATane rUpa kriyA meM devadatta se adhiSThita hokara hI pravRtta hotA hai jo buddhimAna kAraNa hai vahI Izvara hai / ina do anumAna pramANoM se Izvara kI siddhi hotI hai / aviddhakarNa nAmA guru ne bhI kahA hai ki zarIra, jagata, indriyAM Adi upAdAna rUpa kAraNa cetana se adhiSThita hokara svakArya kA prAraMbha karate haiM, kyoMki ve rUpAdimAna haiM, jaise tantu, tantuvAya se adhiSThita hokara vastrarUpa kArya karate haiM, dUsarA anumAna dvIndriya grAhya (sparzana aura cakSu se grAhya) padArtha aura inase agrAhya padArtha

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IzvaravAdaH vayavasanniveza viziSTatvAd ghaTAdivat / vaidhamryeNa paramANavo yathA' [ ] dvAbhyAM darzanasparzanendriyAbhyAM grAhya pRthivyapta jolakSaNa trividhaM dravyamagrAhya vAyvAdikam / vAyau hi rUpasaMskArAbhAvAdanupalabdhiH rUpasaMskAro rUpasamavAyaH / dvayaNukAdInAM tva'mahatvAt / ukta ca-"mahatyanekadravyatvAdra pavizeSAcca rUpopalabdhiH " [vaize0 sU0 4 / 1 / 6] prazastamatinA ca; "saMdiau puruSANAM vyavahAro'nyopadezapUrvakaH uttarakAlaM prabuddhAnAM pratyarthaniyatatvAdaprasiddhavAgvyavahArANAM kumArANAM gavAdiSu pratyartha niyato vAgvyavahAro yathA mAtrAdya - padezapUrvakaH" [ ] iti / jo ki vivAdagrasta haiM ve buddhimAna kAraNa pUrvaka hote haiM, kyoMki apane Arambhaka paramANu rUpa avayavoM kI racanA svarUpa haiM, jaise ghaTAdi padArtha paramANugoM kI racanA vizeSa hone se cetana adhiSThita hai / vyatireka dRSTAMta meM paramANu ko le lIjiye, arthAt jo racanA vizeSa rUpa nahIM hai vaha cetanAdhiSThita bhI nahIM hai jaise paramANu racanA vizeSa rUpa nahIM hai ataH cetanAdhiSThita nahIM hai / darzana tathA sparzanendriya grAhya padArtha pRthvI jala aura agni ye tIna dravya haiM / vAyu Adika agrAhya dravya haiM / rUpa saMskAra kA abhAva hone se vAyu kI upalabdhi nahIM hotI hai, rUpa kA samavAya hone ko rUpa saMskAra kahate haiN| dvi aNa ka Adi padArtha amahatva rUpa hone se agrAhya hote haiN| kahA bhI hai mahAna meM aneka dravyapanA hone se tathA rUpa vizeSa hone se rUpa kI upalabdhi hotI hai| prazastamati ne bhI kahA hai ki sRSTi ke prArambha meM puruSoMkA vyavahAra anya upadeza pUrvaka hotA hai kyoMki uttarakAla meM prabuddha puruSoM kA artha ke prati niyamitapanA dekhA jAtA hai jaise jinako vacana bolanA nahIM AtA hai aise kumAroM kA go Adi artha meM niyatarUpa vacana vyavahAra hotA hai vaha mAtA pitA ke upadeza pUrvaka hotA hai| bhAvArtha-bAlaka ko zuruvAta meM mAtA pitA vacana bolanA evaM vastu kA nAma nirdeza prAdi sikhAte haiM ki yaha gAya hai ise gAya kahanA yaha pustaka hai ityAdi usa zikSA se hI bAlakoM kA pratyeka padArtha meM nicita vacana vyavahAra hone lagatA hai, usI prakAra sRSTi ke zuruAta meM puruSoM kA kAryoM meM pravRtti honA Adi vyavahAra hotA hai vaha anya puruSa ke upadeza se hI hotA hai isa taraha anAdi eka Izvara siddha hotA hai udyotakara nAmA TIkAkAra ne bhI kahA hai ki jagata ke kAraNabhUta pradhAna paramANu tathA adRSTa ye saba svakArya kI utpatti meM atizaya buddhimAna adhiSThAtA kI apekSA rakhate

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108 prameyakamalamArtaNDe uddyotakareNa ca; "bhuvanahetavaH pradhAnaparamANvadRSTAH svakAryotpattAva tizayavabuddhimantamadhiSThitAramapekSante sthitvA pravRttestantuturyAdivat / tathA, buddhimatkAraNAdhiSThitaM mahAbhUtAdi vyakta sukhaduHkhanimitta bhavatyacetanatvAtkAryatvAdvinAzitvAdrU pAdimatvAdvA vAsyAdivat / " [nyAyavA0 pR0 457 ] ityanavayaM bhagavataH pralayakAle'pyaluptajJAnAdya tizayasya sAdhanam / atra pratividhIyate-sAvayavatvAtkAryatvaM kSityAdeH prasAdhyate / tatra kimidaM sAvayavatvaM nAma ? sahAvayavaivartamAnatvam, tairjanyamAnatvaM vA, sAvayava miti buddhi viSayatvaM vA ? prathamapakSe sAmAnyAdinAnekAntaH; gotvAdi sAmAnyaM hi sahAvayavairvarttate, na ca kAryam / dvitIyapakSepyasiddho hetuH; paramANvAdya haiM kyoMki ye sthita hokara kArya meM pravRtti karate haiM, jaise tantu (dhAge) vAdya Adika padArtha sthita hokara kArya karate haiM ataH buddhimAna adhiSThAtA julAhA Adi kI apekSA rakhate haiM / dUsarA anumAna mahAbhUta pRthvI Adi buddhimAna kAraNa se adhiSThita hokara sukha duHkha kA nimitta huA karate haiM, kyoMki ve saba acetana haiM, kAryarUpa haiM, nAzazIla haiM, tathA rUpAdimAna haiM, jaise vasUlA Adi zastra cetana se adhiSThita hokara kArya karate haiM / isa prakAra yahAM taka anAdi Izvara ko siddha karane vAle anekoM pramANa batAye gaye haiM unase bhagavAna Izvara kI nirdoSa rUpa se siddhi hotI hai tathA unameM pralaya kAla meM bhI jJAna kA atizaya sarvajJapanA banA rahatA hai, aisA siddha hotA hai| jaina- IzvaravAdI yauga kA yaha kathana asatya hai, pRthvI Adi meM avayavapanA hone se kAryatva ko siddha karate haiM, so prazna hotA hai ki sAvayavapanA kise kahate haiM ? avayavoM ke sAtha rahanA, avayavoM se utpanna honA "yaha sAvayava hai" aisA buddhi kA viSaya honA ? prathama pakSa meM sAmAnya Adi ke sAtha anekAMta doSa AtA hai kyoMki gotva Adi sAmAnya avayavoM ke sAtha to rahatA hai kintu kArya nahIM hai / dUsare pakSa meM kAryatva hetu asiddha doSa saMyukta hotA hai kyoMki paramANu Adi avayava pratyakSa se prasiddha haiM ataH unase pRthvI Adi kA utpanna honA bhI asiddha rahegA kisI bhI padArtha kA kArya kAraNa bhAva pratyakSa aura anupalaMbha pramANa dvArA jAnA jAtA hai anyathA nhiiN| zaMkA-dvayaNuka Adi padArtha apane se alpa parimANa vAle paramANurUpa kAraNa se kiye hue haiM, kyoMki ve kArya haiM, jaise paTAdika kArya haiM isa anumAna se paramANu Adi kI siddhi ho jAtI hai ? samAdhAna- isa taraha mAnane se cakraka doSa AtA hai paramANu ke prasiddha hone para unase pRthvI Adi kA utpanna honA rUpa sAvayavatva siddha hogA aura unake siddha

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IzvaravAdaH vayavAnAM pratyakSato'siddhau kSityAdestajjanyamAnatvasyApyasiddha eH / pratyakSAnupalambhasAdhanazca kAryakAraNabhAvaH / dvyaNukAdikaM svaparimANAdalpaparimANopetakAraNArabdhaM kArya tvAtpaTAdivadityanumAnAtteSAM prasiddhiH; ityapyasamIcInam; cakrakaprasaGgAt -- paramANuprasiddhau hi kSityAdestairjanyamAnatvalakSaNasAvayavatva siddhi:, tatsiddhau ca kAryatvasiddhiH, tatazca paramANuprasiddhiriti / mahAparimANopetaprazithilAvayavakarpAsapiNDopAdAnena pratinibiDAvayavAlpaparimANopetakarpAsapiNDena anekAntazca / balavatpuruSaprayatna preritahastAdyabhighAtAdavayavakriyotpatteH zravayavavibhAgAt saMyogavinAzAt mahAkarpAsapiNDavinAza:, alpakarpAsapiNDotpAdastu svArambhakAvayava karma saMyoga vizeSavazAdeva bhavati ityapi vinAzotpAdaprakriyodghoSaNamAtram, pramANato'pratIteH / karpAsadravyaM hi mahAparimANapiNDAkAraparityAge 106 hone para kAryatva hetu siddha hogA phira paramANu kI prasiddhi hogI / Apane kahA ki jo kArya hotA hai vaha apane se alpa parimANa vAle kAraNa se hotA hai, so yaha kathana mahAna pariNAmarUpa zithila avayava vAle kArpAsa piNDase ati nibiDa ( ghaniSTa ) sambandha rUpa pravayavoM kA alpa parimANa vAlA kArpAsa piNDa banatA huA dikhAI dene senaikAntika hotA hai, kyoMki yahAM mahAna pariNAma rUpa kArpAsa se alpa parimANa vAlA kArpAsa piNDa utpanna huA hai / yoga - balavAna puruSa ke prayatna se prerita hAtha Adi ke prAghAta se avayavoM meM kriyA utpanna hotI hai, usase avayavoM kA vibhAga hotA hai usa vibhAga se saMyoga kA nAza hotA hai aura usase mahAkArpAsa piNDa naSTa hotA hai, alpa kArpAsa piNDa kA utpAda to bhinna kAraNa se hI hotA hai, usameM pahale to usa piNDa ke Arambhaka jo zravayava haiM unameM kriyA hotI hai, usa kriyA se saMyoga vizeSa hotA hai aura usase alpa parimANa vAlA kArpAsa piNDa taiyAra ho jAtA hai ? jaina - yaha vinAza aura utpAda kI prakriyA kA varNana asat hai, kyoMki pramANa se aisI pratIti nahIM hotI hai pramANa se to eka hI kArpAsa dravya mahAparimANa piNDAkAra ko chor3akara alpa parimANa piNDAkAra rUpa se utpanna hotA huA pratIti meM AtA hai / pratizIghra pUrva saMyoga kA nAza hokara navIna piNDa taiyAra hotA hai ataH bheda mAlUma nahIM detA hai aisA samAdhAna denA bhI asaMgata hai isa taraha to sabhI padArtha kSaNika siddha ho jAveMge kSaNikavAdI kaha sakate haiM ki sabhI padArtha kSaNika haiM unameM abheda kA gradhyavasAya sadRza apara apara padArtha ke utpanna hone se hotA hai, isa prakAra

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prameyakamalamArttaNDe nAlpaparimANapiNDAkAkAratayotpadyamAnaM pramANataH pratIyate / zrAzUtpatterbhedAnavadhAraNAttathA pratItirityapyasaGgatam; sakalabhAvAnAM kSaNikatvAnuSaGgAt / prabhedAdhyavasAyastu sadRzAparAparotpattivipralambhAdityaniSTasiddhiprasaMgAt / nApyAgamAtparamANvAdiprasiddhistatprAmANyAprasiddhaH / 110 sAvayavamiti buddhiviSayatvamapi, AtmAdinAnaikAntikaM tasyAkAryatvepi tatprasiddha: / sAvayavArthasaMyogAnniravayavatvepyasya tadbuddhiviSayatvamityaupacArikam; tadapyasaMgatam tasya niravayavatve vyApitvavirodhAt paramANuvat / tadapi hyaupacArikameva syAt / tadevaM sAvayavatvAsiddhaH kathaM tataH kSityAdeH kAryatvasiddhi: ? aniSTa tatva kI siddhi hone kA prasaMga AtA hai / grAgama se bhI paramANu, Adi kI siddhi nahIM hotI hai kyoMki usameM prAmANya kI prasiddhi hai / sAvayatva kA tIsarA artha kiyA thA "sAvayava hai aisA buddhi kA viSaya honA" yaha pakSa bhI AtmAdi dravyoM se anekAMtika hotA hai, AtmAdika padArtha kArya nahIM hote hue bhI sAvayava haiM aisI buddhi ke viSaya haiM / yoga - sAvayavI padArthoM ke saMyoga hone se niravayavI AtmAdi meM sAvayava kI buddhi kA viSayapanA grA jAtA hai ataH yahAM kA sAvayavatva mAtra aupacArika hai / jaina - yaha bAta asaMgata hai, AtmA ko niravayavI mAneMge to paramANu ke samAna usake vyApakatva meM virodha AyegA athavA AtmA meM sAvayavatva ke samAna vyApakatva bhI aupacArika siddha hogA / isa prakAra sAvayava zabda kA artha siddha nahIM hotA hai ataH usase pRthvI Adi kA kAryapanA kaise siddha ho sakatA hai ? yoga - jo pahale asat rUpa hai usake svakAraNa kA samavAya hone se athavA sattA kA samavAya hone se pRthvI Adi kA kAryapanA siddha hotA hai / jaina - yadi aisI bAta hai to kisase pahale asat the ? kAraNa samavAya se pahale kaho to kAraNa samavAya ke samaya meM pahale ke samAna svarUpa satva kA abhAva thA ki nahIM ? yadi abhAva thA to prAg isa prakAra kA vizeSaNa vyartha hotA hai kyoMki samaya meM kArya kA svarUpa se sattva honA sattva bhI pahale thA ataH kArya meM kAryapanA arthavAna hotA, tathA dUsarI bAta yaha hotI prathama to yaha bAta hotI hai ki samavAya ke saMbhava hai to kAraNa ke samAna kArya kA siddha nahIM hotA, jisase ki prAg vizeSaNa hai ki pahale ke samAna kAraNa samavAya ke samaya meM bhI isa ( kArya ) ke svarUpa satva kA

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IzvaravAdaH prAgasataH svakAraNasamavAyAt, sattAsamavAyAdvA tatsiddhizca t; kutaH prAk ? kAraNasamavAyAccet; tatsamavAyasamaye prAgivAsya svarUpasattvasyAbhAvaH, na vA ? abhAve 'prAk' iti vizeSaNamanarthakam / kAryasya hi kAraNasamavAyasamaye svarUpeNa sattvasambhave tadvatprAgapi sattve kAryatA na syAt / tataH prAgityarthavatsyAt / prAgiva tatsamavAyasamayepyasya svarUpasattvAbhAve tu 'asataH' ityevAbhidhAtavyam / na cAsataH kAraNasamavAyaH; kharaviSANAderapi tatprasaMgAt / na cAsya kAraNAbhAvAnna tatprasaMgaH; ityabhidhAtavyam; kSityAderapi tadabhAvaprasaMgAdasattvAvizeSAt / kSityAdeH kAraNopalambhAnna doSaH; ityapyasAram; kAryakAraNayorupalambhe hIdamasya kAraNaM kArya cedamiti prati (vi)bhAgaH syAt / na ca pratyakSataH kSityAderupalambho'satastasya tajjanakatva virodhAt kharaviSAraNavat / na cAjanaka viSayaH, upalambhakAraNamupalambhaviSaya ityabhyupagamAt / abhAva hai to usako asat isa prakAra kahanA hogaa| asat meM kAraNa kA samavAya honA niSiddha hai, yadi mAne to gadhe ke sIMga Adi meM bhI mAnanA hogA / gadhe ke sIMgAdi ke kAraNa kA abhAva hone se samavAya nahIM hotA hai, aisA bhI nahIM kahanA, isa taraha to asatva kI avizeSatA hone se pRthvI Adi meM bhI kAraNa samavAya kA abhAva mAnane kA prasaMga pAtA hai / pRthvI Adi kA kAraNa upalabdha hotA hai ataH koI doSa nahIM hai aisA kahanA bhI sAra rahita hai, jaba kAraNa aura kArya upalabdha hoveM taba yaha isakA kAraNa hai aura yaha isakA kArya hai aisA vibhAga kara sakate haiM, kiMtu pRthvI Adi ke kAraNoM kI upalabdhi pratyakSa se nahIM hotI hai, asadbhUta padArtha pratyakSa jJAna ke janaka nahIM hote haiM, jaise kharaviSANa nahIM hote / jo ajanaka hai vaha viSaya bhI nahIM ho sakatA, kyoMki jo pratyakSa kA kAraNa hai vaha pratyakSa kA viSaya hotA hai aisA Apane svIkAra kiyA hai| prAg asat ke sattA samavAya hone se pRthvI Adi ke kAryatva kI siddhi hotI hai aisA pakSa kahanA bhI pahale ke samAna doSa yukta haiM / yauga- isa pakSa meM pahale ke samAna bAta nahIM hai, pRthvI Adi ke kArya aura kharaviSANa inameM vizeSatA hai, kharaviSANa to atyanta asata haiM kintu pRthvI Adika na sat hai na asat hai, vaha to sattA sambandha se sat hai / jaina-yaha kathana manoratha mAtra haiM sat aura asat kA eka sAtha eka meM hI pratiSedha nahIM ho sakatA hai / sata nahIM haiM, aisA kahane se sattA sambandha ke pahale usakA prAgabhAva thA aisA siddha hotA hai kyoMki na sat kA artha sat kA pratiSedha hai / asat

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prameyakamalamArttaNDe prAgasataH sattAsambandhepyetatsarvaM samAnam / na samAnam; kharazRMgAdeH kSityAdikAryasya, vizeSasambhavAt / taddhatyantA'sat. kSityAdikaM na sannA'pyasatsattAsambandhAttu sat; ityapi manorathamAtram; sattvAsattvayorekatraikadA pratiSedhavirodhAt / 'na sat' ityabhidhAnAttasya sattAsambandhAtprAgabhAvaH syAtsatpratiSedhalakSaNatvAdasya, 'nApyasat' ityabhidhAnAttu bhAva:, asattvapratiSedharUpatvAttasya : rUpAntarAbhAvAt / tato'sadeva tadabhyupagantavyam / tannAsya khara gAdevizeSaH / 112 kizva, sattA satI, asatI vA ? yadya'satI; kathaM tayA vandhyAsutayeva sambandhAdanyeSAM sattvam ? satI cetsvataH, anya sattAto vA ? yadyanyasattAto'navasthA / svatazcet padArthAnAmapi svata eva sattvaM syAditi vyarthaM tatparikalpanam / ? etena dvitIya vikalpopyapAstaH / kAryasya hi svataH sattvopagame kiM tatkalpanayA sAdhyam anavasthAprasaMgAt / tadevaM kAryatvAsiddha rasiddho hetuH / nahIM haiM aisA kaheMge to sadbhAva rUpa vastu kA grahaNa hotA hai kyoMki sadbhAva asatva kA pratiSedha rUpa hai / asatva aura satva ko chor3akara tIsarA rUpa nahIM hai / ataH sattA sambandha ke pahale pRthvI Adi asat the aisA Apako mAnanA par3egA / isa taraha pRthvI Adi kI kharaviSANa se koI vizeSatA siddha nahIM hotI / Apa yoga kI sattA bhI kisa jAti kI hai ? asat hai ki sat hai ? yadi asat hai to bandhyA putra ke samAna usake sambandha se anya meM satva kaise AyegA ? arthAt nahIM A sakatA hai / yadi sat hai to svataH sat haiM yA anya sat hai ? "anya se sat hai" to anavasthA prAtI hai aura svataH hI sat hai to pRthvI Adi padArthoM meM bhI svataH satva honA cAhiye isa taraha sattA samavAya kI kalpanA karanA vyartha ho jAtA hai / zurU meM prazna huA thA ki pRthvI Adi meM kAraNa samavAya ke samaya svarUpa satva kA prabhAva hai ki nahIM so isameM prabhAva kA pakSa samApta huA, aba " prabhAva nahIM hai" aise dUsare vikalpa meM vicAra kareM to prathama pakSa ke samAna isameM bhI doSa haiM kyoMki pRthvI Adi meM kAraNa samavAya ke samaya svarUpa kA satva hai to svataH satva rUpa una padArthoM meM kAraNa samavAya athavA sattA samavAya kI kalpanA karane se kyA prayojana siddha hotA hai ? ulTA anavasthA doSa kA prasaMga prApta hotA hai, isa prakAra pRthvI prAdi meM kAryatva siddha nahIM hone se kAryatva hetu meM prasiddha doSa siddha hotA hai / kiMca, pRthvI Adi ko kathaMcit kAryatva rUpa mAnate haiM yA sarvathA ? sarvathA kaho to vahI

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IzvaravAdaH 113 kiJca, kathaJcitkAryatvaM kSityAdeH, sarvathA vA ? sarvathA cetpunarapya siddhatvaM dravyato'zeSArthAnAmakAryatvAt / kathaJcit cedviruddhatvam; sarvathA buddhimannimittatvAtsAdhyAdviparItasya kathaJcibuddhimannimittatvasya sAdhanAt / anaikAntikaM ca AtmAdibhiH; teSAM buddhimannimittatvAbhAvepi tatsambhavAt / kathaJcidapyakAryatve caiteSAM kAryakAritvasyAbhAvastasyA'kartR rUpatyAgena kartR rUpopAdAnAvinAbhAvitvAt / tattyAgopAdAnayozcaikarUpe vastunyasambhavAtsiddha kathaJcit kAryatvaM teSAm / kattu tvAkatta tvarUpayorAtmAdibhyo'rthAntaratvAnna tadvinAzotpAdAbhyAM teSAmapi tathAbhAvo yataH kAryatvaM syAt; ityapi zraddhAmAtram; tayostato'rthAntaratve sambandhAsiddhiprasaGgAt / samavAyAdezca kRtottrtvaaditylmtiprsnggen| hetvAbhAsa kA prasaMga hogA kyoMki dravya rUpa se sabhI padArthoM ko akArya rUpa (kathaMcit kAryarUpa) mAnA hai aisA kaho to viruddha hetvAbhAsa hogA, kyoMki pRthvI Adi sarvathA buddhimAna nimittaka hai aisA ApakA sAdhya thA kiMtu hetu usase viparIta kathaMcit buddhimAna nimittaka ko siddha kara rahA hai| yaha kAryatva hetu anaikAMtika doSa yukta bhI hai, AtmA Adi padArtha buddhimAna nimittaka nahIM hokara bhI kArya haiN| yadi AtmAdi ko kathaMcit rUpa se bhI kArya svarUpa nahIM mAneMge to ve kAryakArI nahIM raheMge / kAryakArI padArtha to ve hI hote haiM jo apane akartRtva kA parityAga kara kartRtva ko dhAraNa karate haiM sarvathA eka rUpa vastu meM akartRtva tyAga aura kartRtva grahaNa rUpa pariNamana asaMbhava hone se AtmA Adi padArthoM meM kathaMcit kAryatva hai aisA siddha hotA hai / zaMkA-prAtmA Adi padArthoM meM jo kartRtva aura akartRtva rUpa hotA hai vaha unase pRthaka hai ataH unake utpAda aura nAza se AtmAdi kA bhI utpAda aAdi hone kA prasaMga nahIM AtA, isaliye AtmAdi meM kAryatva siddha nahIM hotA hai| jaina-yaha kathana zraddhAmAtra hai, kartRtva Adi se prAtmAdi ko pathaka mAneMge to unakA sambandha nahIM ho sakegA samavAya sambandha Adi ke viSaya meM pahale kaha cuke haiM, aba atiprasaMga se basa ho / dUsarI bAta yaha hai ki "buddhimAna kAraNa hai" isa zabda meM matup pratyaya artha vAlA sAdhya kA vizeSaNa anupapanna hai / kyoMki buddhimAna se buddhi bhinna hai ki abhinna hai ? donoM pakSa meM se pahalI bAta mAne ki buddhi buddhimAna se sarvathA bhinna hai to "buddhimAna kI buddhi hai" aisA saMbaMdha siddha nahIM hotA hai / tathA buddhi buddhimAna kA guNa

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114 prameyakamalamArtaNDe buddhimatkAraNa mityatra ca matvarthasya sAdhya vizeSaNasyAnupapattiH / buddhimato hi buddhirvyatiriktA vA, avyatiriktA vA ? tatra tasyAstato vyatirekaikAnte tasyeti sambandhasyAbhAvaH / sA hi tasya tadguNatvAt, tatsamavAyAdvA, tatkAryatvAdvA, tadAdheyatvAdvA syAt ? na tAvattadguNatvAtsA tasyetyabhidhAtavyam; tato vyatirekaikAnte sA tasyaiva guNo nAkAzAderiti vyavasthApayitumazakta: / nApi tatsamavAyAt; tasyaivAsambhavAt / sambhave vA tasya tAbhyAM bhedaikAnte vyavasthApakatvAyogAtsarvatrAvizeSAcca / tatkAryatvAtsA tasyeti cet; kutastatkAryatvam ? tasminsati bhAvAt; AkAzAdau prasaGgaH / tadabhAves bhAvAccenna; nityavyApitvAbhyAM tasya tadayogAt / tadAdheyatvAtsA tasyeti cet; kimidaM tadAdheyatvaM nAma ? samavAyena tatra varttanaM cettatkRtottaram / tAdAtmyena varttanaM cenna; anabhyupagamAt / sambandhamAtreNa varttanaM cet; tahi ghaTAderbhUtalA diguNatvaprasaGgaH, sambandhamAtreNa varttamAnasya tasya tadAdheyatvasambhavAt / hone se usako kahalAtI hai yA usameM samavAya hone se, usakA kArya hone se, athavA usakA prAdheya hone se usako kahalAtI hai ? buddhi buddhimAna kA guNa hone se usakI kahalAtI hai aisA prathama vikalpa nahIM mAna sakate kyoMki buddhimAna se sarvathA bhinna usa buddhi ko buddhimAna kA hI guNa hai AkAzAdi kA nahIM hai isa prakAra vyavasthA karanA azakya hai / usameM samavAya hone se buddhimAna kI buddhi kahalAtI hai, aisA dvitIya vikalpa bhI samavAya kA asaMbhava hone se ThIka nahIM hai / saMbhAvanA ho bhI jAya to usakA buddhi aura buddhimAna se sarvathA bheda hone ke evaM sarvatra avizeSa rUpa se vyApaka hone ke kAraNa yaha isa buddhimAna kI buddhi hai aisA vyavasthita nahIM hotA hai / buddhi buddhimAna kArya hone se usakI kahalAtI hai aisA tIsarA pakSa kaheM to buddhimAna kA kArya buddhi hai yaha kisa hetu se siddha hogA ? usake hone para honA rUpa hetu se kaho to AkAzAdi hetu calA jAtA hai / usake na hone para nahIM honA rUpa hetu dvArA buddhi buddhimAna kA kArya hai aisA siddha hotA hai isa taraha kahanA bhI galata hai, kyoMki nitya aura vyApaka hone se isake na hone para nahIM hotA aisA buddhimAna meM ghaTita nahIM ho sakatA hai / usakA prAdheya hone se buddhi buddhimAna kI kahalAtI hai aisA kaho to batAiye ki usakA prAdheyapanA kyA hai ? samavAya se buddhimAna meM rahanA tadAdheyatva hai aisA kahanA zakya nahIM kyoMki isa viSaya meM uttara de cuke haiM / tAdAtmya rUpa se rahanA tadAdheyatva hai aisA kahanA bhI azakya hai kyoMki yauga ke yahAM tAdAtmya ko nahIM mAnA hai / sambandha mAtra se rahanA tadAdheyatva hai, aisA kaho to ghaTa Adi padArtha bhUmi Adi

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IzvaravAdaH kiJca, vyAptyA tenAsyAstatra varttanam, avyAptyA vA? na tAvadvayAptyA; AtmavizeSaguNatvAdasmadAdibuddhyAdivat / paramamahAparimANena vyabhicAraH; ityayuktam; tatra vizeSaguNatvAbhAvAt / nanvevamasmadAdibuddhyAdau sakalArthagrAhitvAbhAvo dRSTaH sopi tatra syAditi cet, astu nAma, dRSTAnte vyAptidarzanamAtrAtsarvatra sAdhyasiddharbhavatAbhyupagamAt / kathamanyathA prakRtasiddhiH ? yathA cAsmadAdibuddhi valakSaNyaM tadbuddha radRSTa parikalpyate tathA ghaTAdau karmakatta karaNanirvaha~kAryatvaM dRSTa vane vanaspatyAdiSu cetanakatta rahitamapi syAdityeteyaM bhicAro hetoH / athA'vyAptyA; tahi dezAntarotpattimatkAryeSu kathaM tasyA vyApAraH asannidhAnAt ? tathApi vyApAre'dRSTasyApyagnyAdideze'sannihitasyordhvajvalanAdihetutA ke guNa kahalAne lageMge kyoMki sambandha mAtra se rahanA rUpa tadAdheyatva ghaTAdi meM bhI pAyA jAtA hai| ___kiMca, buddhimAna meM buddhi rahatI hai vaha samasta rUpa se vyApaka hokara rahatI hai athavA asamasta rUpa se ? samasta rUpa se rahanA zakya nahIM, kyoMki vaha AtmA kA vizeSa guNa hai, jaise-hamAre buddhi Adi guNa hote haiN| jo vizeSa guNa hotA hai vaha avyApaka hotA hai aisA mAne to parama mahApariNAma ke sAtha vyabhicAra AtA hai aiso AzaMkA karanA bhI ayukta hai, kyoMki parama mahApariNAma meM vizeSa guNatva kA abhAva hai| yauga-hamArI buddhi meM samasta rUpa se rahanA rUpa vizeSatA nahIM hai ataH anya ke (Izvara kI) buddhi meM bhI vaha vizeSatA nahIM hai, isa taraha ghaTita kareMge to hamArI buddhi meM sakalArtha grAhitva nahIM hai ataH Izvara meM bhI nahIM hai aisA viparIta artha siddha hovegA ? jaina-yaha Apatti Apako hai kyoMki Apane dRSTAMta meM vyApti ko dekhane mAtra se sarvatra sAdhya kI siddhi ho jAyA karatI hai aisA mAnA hai anyathA prakRta buddhimatkAraNatva kI siddhi kisa prakAra ho sakatI hai ? yadi Apa hamAre jaise sAmAnya puruSoM kI buddhi se Izvara kI buddhi meM vilakSaNatA hai aisA binA dekhe svIkAra karate haiM to ghaTa Adi meM kartA, karma, karaNa dvArA kAryatva dekhA jAtA hai kintu vana meM vanaspati Adi meM cetana kartA se rahita kAryatva hotA hai aisA svIkAra karanA hogA / isa prakAra kAryatva hetu inake dvArA vyabhicarita hotA hai| buddhimAna meM buddhi asamastapane se rahatI hai, aisA dUsarA pakSa kaho to dezadezAMtaroM meM utpanna zIla kAryoM meM usa avyApaka buddhi

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116 prameyakamalamArtaNDe syAditi-"agnerUddhajvalanam" [praza0 vyo0 pR. 411 ] ityAdyAtmasarvagatatvasAdhanamayuktam / avyatirekaikAnte cAtmamAtraM buddhimAtraM vA syAt, tatkathaM matvarthaH ? na hi tadeva tenaiva tadvadbhavati / / __ kiJca, asau tabuddhiH kSaNikA, akSaNikA vA ? yadi kSaNikA; tadA tasyAH kathaM dvitIyakSaNe prAdurbhAvaH kAraNatrayAdhInatvAttasya ? na cezvare'samavAyikAraNamAtmamanaHsaMyogastaccharIrAdikaM ca nimittaM kaarnnmsti| kAraNatrayAbhAvepyasmadAdibuddhivailakSaNyAttasyAH prAdurbhAve kSityAdikAryasya ghaTAdikAryavailakSaNyAbuddhimatkAraNamantareNApyutpattiH kinna syAt ? mahezvarabuddhivacca muktAtmanAmapyAnandAdikaM . zarIrAdinimittakAraNamantareNApyutpatsyata iti kathaM buddhyAdivikalaM jaDAtmasvarUpaM muktiH syAt ? kA asannidhAna hone se kisa prakAra vyApAra hogA ? asannidhAna hote hue bhI vyApAra kara sakatI hai to agni Adi ke deza meM asaMnihita rahakara adRSTa bhI UrdhvajvalanAdi kA hetu ho sakatA hai| isa taraha asaMnihita padArtha meM kAryatva mAnane para AtmA ko sarvagata siddha karane ke liye diye gaye hetu ayukta Thaharate haiN| buddhimAna se buddhi sarvathA apRthak hai aisA ekAMta kaheMge to kevala Atma tatva kA astittva, yA kevala buddhi tattva kA astittva raha jAne se buddhimAna isa prakAra kA matup pratyaya kA artha kisa prakAra siddha hogA ? vahI padArtha usIse tadvAna nahIM kahalAtA hai| dUsarI bAta yaha hai ki buddhimAna Izvara kI buddhi kSaNika hai yA akSaNika ? kSaNika mAne to dvitIya kSaNa meM kaise utpanna ho sakegI kyoMki utpatti tIna kAraNoM ke (samavAyI kAraNa, asamavAyI kAraNa, aura nimitta kAraNa) adhIna hai Izvara meM ina kAraNoM meM se prAtmA aura mana kA saMyogarUpa asamavAyI kAraNa tathA zarIrAdi rUpa nimitta kAraNa nahIM hotA hai / Izvara kI buddhi asmadAdi kI buddhi se vilakSaNa hone ke kAraNa tIna kAraNoM ke abhAva meM bhI utpanna hotI hai aisA kaheM to ghaTAdi kArya se vilakSaNa hI pRthvI Adi kArya haiM ataH ve binA buddhimAna nimitta ke utpanna ho jAte haiM, aisA bhI kyoM na mAnA jAya ? tathA jaise mahezvara meM kAraNa ke binA kSaNa-kSaNa meM buddhi utpanna hotI hai, vaise anya muktAtmAnoM ke AnaMdAdika guNa zarIrAdi nimitta kAraNa ke binA hI utpanna ho sakeMge / Izvara kI buddhi ko akSaNika mAnane ke pakSa meM bhI doSa hai, zabda kSaNika hai kyoMki vaha hama jaise ke pratyakSa hone para "vibhu dravya kA vizeSa guNa hai' jaise sukha Adika / isa anumAna meM isI buddhi dvArA hetu kI anaikA

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IzvaravAdaH 117 athA'kSaNikA tadbuddhiH / nanvatrApi 'kSaNikazzabdosmadAdipratyakSatve sati vibhudravya vizeSaguNatvAt sukhAdivat' ityatrAnumAne'nayaiva hetoranekAnto'syA iva vibhudravyavizeSaguNatve'nyasyAsmadAdipratyakSatvepi nityatvasambhavAt / tathA 'kSaNikA mahezvarabuddhirbuddhitvAdasmadA dibuddhivat' ityanumAnavirodhazca / atha buddhitvAvizeSepi IzAsmadAdibuddhayorakSaNikatvetaralakSaNo vizeSaH parikalpyate tathA ghaTAdikSityAdikAryayorapyakartR katta pUrvakatvalakSaNo vizeSaH kinna Syate ? tathA ca kAryatvAdihetoranekAntaH / tadevaM buddhimattvAsiddheH kathaM tatkAraNatvena kAryatvaM vyApyeta ? __ astu vA'vicAritaramaNIyaM buddhimatkAraNatvavyApta kAryatvam; tathApyatra yAhagbhUtaM buddhimakAraNatvenA'bhinavakUpaprAsAdAdau vyApta kAryatvaM pramANataH prasiddha yadakriyAdarzinopi jIrNakUpaprA ntikatA hotI hai, kyoMki buddhi ke vibhu dravya guNatva aura asmadAdi pratyakSatva hone para bhI nityapanA saMbhava hai / buddhi ko akSaNika mAnane meM dUsare anumAna se bhI virodha prAtA hai-mahezvara kI buddhi kSaNika hai, kyoMki vaha buddhi rUpa hai, jaise hama logoM kI buddhi hai| yauga-Izvara aura hamArI buddhi meM buddhipanA samAna ho kintu Izvara kI buddhi nitya aura hamArI buddhi anitya hai aisA vizeSa mAnA gayA hai ? jaina-aisA hI ghaTAdi meM aura pRthvI Adi meM kAryatva to samAna hai kintu eka kartA sahita hai aura eka kartA rahita hai aisA vizeSa bhI kyoM nahIM mAnA jAya ? isa taraha kAryatva hetu anaikAMtika siddha hotA hai / isa taraha buddhi mAnapanA hI prasiddha hai to usake nimitta se hone vAlA kArya bhI prasiddha hai, ataH baddhimAna kAraNa rUpa sAdhya ke sAtha pRthvI aAdi kArya rUpa hetu kI vyApti kisa prakAra siddha ho sakatI hai ? Apa ke aAgraha se avicArita ramaNIya aisA kAryatva hetu buddhimAna kAraNatva ke sAtha vyApta hai aisA mAna bhI leve tathApi jisa prakAra kA kAryapanA naye kUpa prAsAda Adi meM buddhimAna kAraNatva ke sAtha vyApta hotA huA pramANa se siddha hai jo ki jIrNa kapa prAsAdAdi meM prakriyAdarzI hone para bhI laukika evaM parIkSaka puruSoM ko kRtakapane kI buddhi utpanna karAtA hai, usa prakAra kI vyApti pRthvI Adi meM dikhAyI nahIM dene se hetu prasiddha hI rahatA hai| isa kAryatva hetu ko siddha mAneM to bhI jaise jIrNakUpa mahala Adi meM racanA ko nahIM dekhane para bhI kiye hue haiM aisI buddhi hotI hai vaise pRthvI, vRkSa prAdi meM kRtakapane' kI buddhi honI cAhiye ? jo dharma svabhAva se

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118 prameyakamalamArtaNDe sAdAdau laukiketarayoH kRtabuddhijanakaM tAhagbhUtasya kSityAdAvasiddha rasiddho hetuH / siddhau vA jIrNakUpaprAsAdAdAvivA'kriyAdazinopi kRtabuddhiprasaGgaH / na ca prakRtyA'tyantabhinnopi dharmaH zabdamAtreNAbhedI hetutvenopAdIyamAno'bhimatasAdhya siddhaye samartho bhvtynytraapysyaavirodhenaashngkaa'nivRtt:| yathA valmIke dhamiriNa kumbhakArakRtatvasiddhaye mRdvikAratvamAtraM hetutvenopAdIyamAnam / nanvetatkAryasamaM nAma jAtyuttaram / taduktam-"kAryatvAnyatvalezena yatsAdhyAsiddhidarzanaM tatkAryasamam' [ ] iti / asya cAsaduttaratvAnnAtaH prakRtasAdhyasiddhipratibandho'nyathA sklaanumaanocchedH| zabdAnityatve hi sAdhye kiM ghaTAdigataM kRtakatvaM hetutvenopAdIyate, ki vA zabdagatam, ubhayagataM vA ? prathamapakSe hetorasiddhiH; na hyanyagato dharmo'nyatra vartate / dvitIye tu atyanta bhinna hai zabda mAtra se abheda rUpa hai usako hetu rUpa se grahaNa kiyA jAne para abhimata sAdhya kI siddhi nahIM ho sakatI, kyoMki isakA anyatra (vipakSa meM) rahane meM virodha nahIM hone ke kAraNa zaMkA kI nivRtti nahIM ho pAtI / jisa prakAra valmIka ko pakSa banAkara usameM kubhakAra kRtakatva sAdhya ko siddha karane ke liye mRd vikAratva ko hetu rUpa se grahaNa karane para abhimata siddhi nahIM hotI hai| bhAvArtha-sarpa kI bAmI, kumbhakAra ne kI hai, kyoMki miTTI kA vikAra svarUpa hai, isa anumAna meM mRdvikAratva ko [ miTTI kA vikArapanA ] hetu banAyA hai kintu isameM zaMkA rahatI hai ki yaha ghaTa ke samAna kumbhakAra kRta hai athavA anya prANI kRta hai, vaise hI kAryatva hetu meM zaMkA rahatI hai| yauga-isa taraha kAryatva hetu ko sadoSa ThaharAnA galata hai, yaha to kArya sama nAmA jAtyuttara hai, isakA lakSaNa batAyA hai ki kAryatva kA thor3A sA anyapanA dikhAkara sAdhya kI prasiddhi dikhAnA kArya samanAmA jAti hai "asaduttaraM jAti:" asat uttara ko jAti doSa kahate haiM, ataH isake dvArA prakRta sAdhya kI siddhi meM pratibaMdha nahIM ho sakatA, anyathA saMpUrNa anumAnoM kA uccheda hovegA / isI ko batalAte haiMzabda anitya hai, kyoMki vaha kRtaka hai, isa anityatva sAdhya meM kRtakatva ko hetu rUpa se grahaNa kiyA gayA hai vaha kRtakatva ghaTagata dharma hai yA zabdagata dharma hai athavA ubhayagata dharma hai ? prathama pakSa kahe to hetu prasiddha hotA hai, kyoMki anyagata dharma anya meM nahIM rahatA hai| .

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IzvaravAdaH 116 sAdhanavikalo dRSTAntaH / tRtIyepyubhayadoSAnuSaGgaH; ityapyasAram; kAraNamAtrajanyatAlakSaNasya kRtakatvasya vipakSe bAdhakapramANabalAdanityatvamAtravyAptatvenA'vadhAritasya zabdepyupalambhAt tatroktadUSaNasyAsaduttarattvAjjAtyuttaratvam / na caivaM kAryasAmAnyaM buddhimatkAraNatvamAtravyApta kSityAdAvupalabhyate, vipakSe bAdhakapramANAbhAvena sandigdhAnakAntikatvAttasya, anyathA'kriyAdazinopi kRtbuddhiprsnggH| yadi ca ghaTAdilakSaNaM viziSTakAryaM tanmAtravyApta pratipadyA'viziSTakAryasyApi kSityAdestatpUrvakatvaM sAdhyate; tarhi pRthvIlakSaNabhUtasya rUparasagandhasparzavattvaM pratipadya bhUtatvAdeva vAyorapi tatsAdhyatAm / athA'tra pratyakSAdipramANabAdhaH, sonyatrApi sammAnaH / dUsarA pakSa kaheM to dRSTAMta sAdhana vikala banatA hai, arthAt ghaTa dRSTAMta meM zabdagata kRtakatva dharma nahIM pAyA jAtA ubhayagata kRtakatva dharma ko hetu mAne to ubhaya pakSa ke doSa paaveNge| jaina-yaha kathana asAra hai kAraNa mAtra se utpanna honA hai lakSaNa jisakA aisA kRtakapanA vipakSa meM bAdhaka pramANa hone ke kAraNa anityatva ke sAtha hI vyApta hai| isa prakAra anitya ke sAtha jisakI vyApti nizcita ho cukI hai usa kRtakatva kI zabdoM meM bhI upalabdhi pAyI jAtI hai, usameM pUrvokta dUSaNa denA asat hai / ataH isameM asat uttara hone se jAtyuttara doSa yukta hai, kintu aisA kAryatva hetu meM nahIM hai, kArya sAmAnya buddhimAna kAraNa mAtra ke sAtha vyApta hotA huA pRthvI Adi meM upalabdha nahIM hotA hai kyoMki vipakSa meM bAdhaka pramANa kA abhAva hone se kAryatva hetu sandigdha anaikAntika hotA hai, anyathA pRthvI Adi padArthoM meM bhI prakriyAdarzI hone para kRta buddhi utpanna hone kA prasaMga AtA hai / yadi ghaTAdi lakSaNabhUta viziSTa kArya kI prakriyAdI puruSa ke kRta buddhi utpAdaka ke sAtha vyApti hotI huI dekhakara aviziSTa kAryabhUta pRthvI Adi meM bhI usa vyApti ko siddha kiyA jAya to pRthvI rUpa bhUta meM rUpa, rasa, gaMdha aura sparzavAnapane kI vyApti dekhakara usI bhUtatva hetu dvArA vAyurUpa bhUta meM sparzAdi cAroM kI vyApti siddha karanI cAhiye / yadi kahA jAya ki vAyu meM rUpAdi ko mAnane meM pratyakSAdi pramANa se bAdhA AtI hai to pRthvI Adi meM bhI buddhimAna pUrvakatva kI vyApti karane meM pratyakSAdi pramANa se bAdhA AtI hai| pahale kahA thA ki vyutpanna buddhi vAloM ko kAryatva hetu asiddha nahIM hotA hai so vaha ayukta hai, vyutpanna puruSoM kI vyutpatti avinAbhAva sambandha ko jAnana rUpa hotI hai, athavA isase atirikta koI hotI hai ? prathama pakSa kaho to prakRta sAdhya

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120 prameyakamalamArtaNDe yadapyuktam-vyutpannapratipattINAM nAsiddhatvaM kAryatvAdeH; tadapyayuktam; yataH pratibandhapratipattilakSaNA vyutpattisteSAm, tadvayatiriktA vA syAt ? prathamapakSe kSityAdigatakAryatvAdI prakRtasAdhyasAdhanAbhiprete vyutpattyasambhavaH, yathoktasAdhyavyAptasya tatra tasyAbhAvAt / bhAve vA sazarIrasyAsmadAdIndriyagrAhyasyAnityabuddhayAdidharmakalApopetasya ghaTAdau tadvayApakatvena pratipannasyAtra tataH siddhiH / na khalu hetuvyApakaM vihAyAvyApakasyAtyantavilakSaNa sAdhyadharmasya miriNa pratipattau hetoH sAmarthyam / kAraNamAtrapratipattau tu siddhsaadhytaa| nanu buddhimatkAraNamAtraM tatastatra sidhyatpakSadharmatAbalA dviziSTavizeSAdhArameva setsyati, nirvizeSasya sAmAnyasyAsambhavAt. ghaTAdau pratipannasya cAsmadAdestannirmANAsAmarthyAt / nanvevaM kSityAze buddhimatkAraNatvAsiddhireva syAdasmadAdesta nirmANAsAmarthyAdanyasya ca hetuvyApakatvena kadAcanApyapratipatteH kharaviSANavata, nirAdhArasya ca sAmAnyasyAsambhavAt / na hi gotvAdhArasya khaNDAdivyaktivizeSasyAsambhave tadvilakSaNa mahiSyAdyAzritaM gotvaM kutazcitprasiddhyati / sAdhana bhUta pRthvI Adi meM pAye jAne vAle kAryatvAdi meM vyutpanna buddhi honA asaMbhava hai, yadi saMbhAvanA mAneMge to sazarIrI asmadAdi indriya grAhya, anitya buddhi vAlA ityAdi, dharma samuha se yukta aise kAryatva kA ghaTAdi meM vyApaka panA jAnakara usakI isa pRthvI Adi meM siddhi hogI, arthAt ghaTAdi ke samAna pRthvI Adi kA kartA bhI sazarIrI Adi dharma yukta siddha hogA / kyoMki hetu meM aisI sAmarthya nahIM hai ki vaha vyApaka ko chor3akara atyanta vilakSaNa aise avyApaka dharmabhUta sAdhya kI dharmI meM pratipatti karA deve / yadi kahA jAya ki kAryatva hetu kAraNa mAtra kI pratipatti karAtA hai to siddha sAdhyatA hai / yauga-kAryatva hetu dvArA prathama to buddhimAna kAraNa mAtra kI siddhi hotI hai phira usake pakSa dharmatA ke bala se viziSTa vizeSAdhAra ( Izvara rUpa baddhimAna kAraNatva ) siddha hogA, kyoMki vizeSa rahita sAmAnya kA honA asaMbhava hai / ghaTAdi meM pAyA jAne vAlA kAryatva to asmadAdi kA hai, asmadAdi se usa pRthvI Adi kA nirmANa kArya nahIM ho sakatA ? ___jaina-aisA mAneMge to pRthvI Adi meM buddhimAna kAraNatva kA abhAva ho hI jAyagA kyoMki asmadAdi meM to una pRthvI Adi ke nirmANa karane kI zakti nahIM hai aura anya jo azarIrI Izvara hai usakI hetu ke vyApakapane se kabhI bhI pratIti nahIM

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IzvaravAdaH 121 asmAdRzAnyAza vizeSaparityAgena kartRtvamAtrAnumAne ca cetanetara vizeSatyAgena kAraNamAtrAnumAnaM kinnAnumanyate ? dhUmamAtrAtpAvakamAtrAnumAnavat / yAdRzameva hi pAvakamAtra paiGgatyAdidharmopetaM kaNThAkSa vikSepakAditvApANDuratvAdidharmopetadhUmamAtrasya pratyakSAnupalambhapramAragajanitohAkhyapramAraNAtsarvopasaMhAreNa vyApakatvena mahAnasAdau pratipannaM tAdRzasyaivAnyatrApyatonumAnaM nAtyanta vilakSaNasya, vyaktisambandhitvamAtrasyaiva bhedAt / na ca vyaktInAmapyAtyantiko bhedo mahAnasAdivadanyAsAmapi dRzyatayopagamAt / na ca kAryavizeSasya kartR vizeSamantareNAnupalambhAt tanmAtramapi kartR vizeSAnumApakaM yuktam; tasya kAraNatvamAtreNaivAvinAbhAva nizcayAt, dhUmamAtrasyAgnimAtreNA vinAbhAvanizcayavat / ghaTAdilakSaraNa kArya vizeSasya tu kAraNa vizeSeNAvinAbhAvAvagamaH cAndanAdidhUmavizeSasyAgnivizeSeraNAvinAbhAvAvagamavat / tathApi kAryamAtrasya kAraNa vizeSAnumApakatve dhUmAdikAryavizeSasya mahAnasAdI hotI jaise ki kharaviSANa kI nahIM hotI / tathA nirAdhAra sAmAnya kA honA bhI asaMbhava hai, kyoMki gotva sAmAnya ke AdhAra bhUta khaMDAdi vyakti vizeSa kA asaMbhava hone para usase vilakSaNa mahiSa Adi meM gotva sAmAnya prAzrita rahatA huA kisI bhI pramANa se siddha nahIM hotA hai / yadi pRthvI Adi kA kartA hama jaisA hai ki anya prakAra kA hai ityAdi vizeSakA vicAra na karake sAmAnya se koI eka kartA hai aisA anumAna se siddha karanA cAhate haiM to cetana aura acetana aise vizeSa kAraNoM ko chor3akara sAmAnya se pRthvI Adi kA koI kAraNa mAtra hai ( paramANu Adika ) aisA kyoM na mAnA jAya ? jaise sAmAnya dhUma ko dekhakara sAmAnya hI agni kA anumAna honA mAnate haiM / pIta Adi dharma se saMyukta jisa prakAra kI agni ko kaNTha aura netra meM pIr3A pahuMcAne vAle tathA sapheda Adi dharma yukta dhUma sAmAnya ke sAtha mahAnasAdi sthAna para pramANa dvArA sarvopasaMhAra rUpa vyApakapane se jJAta kiyA thA usI prakAra kI agni ko anya sthAna para bhI jJAta karate haiM, ataH sAmAnya hetu se pratyanta vilakSaNa kA anumAna nahIM hotA, kyoMki isameM kevala vyakti ke sambandhIpane kA bheda rahatA hai / tathA yaha vyaktiyoM kA bheda bhI prAtyantika bheda nahIM huA karatA, kyoMki mahAnasAdi ke samAna parvatAdi vyaktiyoM meM bhI dRzyatA svIkAra kI gayI hai / vizeSa kartA ke binA vizeSa kArya upalabdha nahIM ho sakatA, ataH sAmAnya kArya ko vizeSa kartA kA anumApaka mAnanA prayukta hai / sAmAnya kArya to sAmAnya kAraNa ke sAtha hI avinAbhAvI huA karatA hai, jaise sAmAnya dhUma sAmAnya agni kA avinAbhAvI hotA haiM / jo ghaTAdi vizeSa kArya hotA hai usakA vizeSa kAraNa ke sAtha avinAbhAva nizcita hotA hai, jaise caMdana saMbaMdhI

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122 prameyakamalamArtaNDe tatkAlavanhyavinAbhAvopalambhAd dhUmaghaTikAdau tanmAtraM tatkAlavanyanumApakaM syAt / atha tatra tatkAlavanhyanumAne pratyakSavirodhaH; so'kRSTajAte bhUruhAdau karba'numAnepi samAnaH / tatkartu ratIndriyatvAttadavirodhe dhUmaghaTikAdau varbhorapyatIndriyatvAtsostu / bhAsvararUpasambandhyavayavidravyatvAnnAtIndriyatvaM tasyeti cet, etadeva kuto'vasitam ? mahAnasAdau tathAbhUtasyAsyopalambhAcca t; tarhi kSityAdikartu : zarIrasambandhino'tIndriyatvaM mA bhUtkumbhakArAdau tasyAnupalambhAt / nanu vRkSazAkhAbhaGgAdau pizAcAdiH, svazarIrAvayavapreraNe cAtmA'zarIro'pi karttApalabdhaH; ityapyasundaram; pizAcAdeH zarIrasambandharahitasya kAryakAritvAnupapattemuktAtmavat / tatsambandhenaiva hi vizeSa dhUma kA vizeSa agni ke sAtha avinAbhAva nizcita hotA hai / isa prakAra sAmAnya kArya sAmAnya kAraNa kA aura vizeSa kArya vizeSa kAraNa kA anumApaka hotA hai aisA siddhAMta nizcita hotA hai, phira bhI sAmAnya kArya ko vizeSa kAraNa kA anumApaka mAnA jAyagA to mahAnasAdi meM vizeSa dhUma tatkAla meM agni kA avinAbhAvI hotA huA dekhakara gopAla ghaTikAdi meM sAmAnya dhUma tatkAla meM agni kA anumApaka hone lgegaa| yauga-gopAla ghaTikA meM tatkAla agni kA anumAna hone meM pratyakSa se virodha AtA hai| jaina-svayaM ugane vAle vRkSAdi meM kartA kA anumAna lagAne meM bhI pratyakSa se virodha AtA hai| .. yauga-vRkSa Adi kA kartA atIndriya hai ataH kartA ko siddha karane vAle anumAna meM pratyakSa virodha nahIM AtA hai| jaina-to gopAla ghaTikAdi meM hone vAlI agni bhI atIndriya hai ataH usako siddha karane vAle anumAna meM pratyakSa virodha nahIM AtA hai, aisA mAnanA caahiye| yauga-agni bhAsura rUpa vAlA avayavI dravya hai ataH atIndriya nahIM hai / jaina-yaha kaise jAnA ? mahAnasa Adi meM usI prakAra kI agni dekhI hai, aisA kaho to pRthvI Adi kA kartA bhI zarIra kA sambandha karane vAlA hone se atIndriya nahIM honA cAhiye ? kyoMki kubhakAra Adi kartA meM atIndriyatva kI anupalabdhi hai|

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IzvaravAdaH 123 kumbhakArAdau kAryakAritvaM dRSTaM nAnyathA / tatsambandhopagame cAsya dRzyatvaprasaGgaH kumbhakArAdivat / taccharIrasya dRzyatvAdRzyosau na pizAcAdiviparyayAditi cet; nanu zarIratvAvizeSepi yathAsmadAdizarIravilakSaNaM taccharIramabhyupagamyate tathA ghaTAdikAryavilakSaNaM bhUruhAdikArya kAryatvAvizeSepyabhyupagamyatAm / tathA cAnena prakRto heturvyabhicArI / tathAsmadAdeH zarIrasambandhamAtreNaiva tadavayavAnAM prerakatvopapatte parazarIrasambandhastatropayogI 'tatsambandhamantareNa hi cetanasya svazarIrAvayavepvanyatra vA kAryakAritvaM nAstyanupalambhAt' ityetAvanmAtrameva niyamyata iti mahezvarasyApi zarIrasambandhenaiva krtRtvmbhyupgntvym| taccharIraM ca tatkRtaM yadyabhyupagamyate; tarhi zarIrAntaraM tasyAbhyupagantavyamityanavasthAtaH yoga-vRkSa ko zAkhA bhaMga honA Adi meM pizAcAdi kartA tathA apane zarIra ke avayavoM kI preraNA meM AtmA kartA zarIra rahita hokara bhI upalabdha hotA hai| jaina-yaha kathana ThIka nahIM hai, pizAcAdi ke zarIra kA sambandha nahIM rahegA to ve kArya ko nahIM kara sakate, jaise muktAtmA zarIra rahita hone se koI kArya nahIM karate haiM / kumbhakArAdi meM zarIra sambandha se kAryakAritva dekhA jAtA hai anyathA nhiiN| yadi Izvara ke zarIra kA sambandha mAnate haiM to vaha dRzya bana jAyagA jaise kumhAra Adi kartA dRzya hai| yauga-kumhArAdi kA zarIra dRzya hai ataH ve dRzyamAna haiM, kiMtu pizAcAdi isase viparIta haiM arthAt unake zarIra dRzya nahIM hai| ___ jaina-to zarIrapanA ubhayatra samAna hote hue bhI jaise hamAre zarIra se vilakSaNa Izvara kA zarIra mAna liyA jAtA hai vese kAryapanA samAna hote hue bhI vRkSAdi kArya ghaTAdi kArya se vilakSaNa hai aisA svIkAra karanA cAhiye ? isa prakAra siddha hone para isI vRkSAdi kAryatva dvArA prakRta kAryatva hetu vyabhicArI hotA hai| tathA AtmA meM zarIra ke sambandha binA svazarIra ke avayavoM meM athavA anyatra kAryakArIpanA nahIM ho sakatA, kyoMki aisA upalabdha nahIM hotA hai itanA siddhAMta nizcita kiyA jAtA hai isaliye mahezvara ke bhI zarIra kA sambandha hokara hI kAryakArIpanA hotA hai aisA mAnanA caahiye| aba yadi usa Izvara ke zarIra ko IzvarakRta mAnate haiM to usake liye anya zarIra svIkAra karanA hogA, isa taraha anavasthA hone se prakRta kArya meM (pRthvI Adi .

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124 prameyakamalamArtaNDe prakRtakArye tasyA'vyApAro'parAparazarIranirvarttane evopakSINazaktikatvAt / tadaniSpAdya cet; tatki kAryam. nityaM vA ? prathamapakSe tenaiva hetorvyabhicArastasya kAryatvepyabuddhimatpUrvakatvAt / buddhimatkAraNAntarapUrvakatve cAnavasthA, taccharIrasyApyaparabuddhimatkAraNAntarapUrvakatvAt / nityaM cet; tarhi taccharIrasya zarIratvAvizeSepi nityatvalakSaNaH svabhAvAtikramo yathAbhyupagamyate, tathA bhUruhAdeH kAryatve satyapyakartR pUrvakatvalakSaNopyabhyupagamyatAm iti sa eva tairvyabhicAraH kAryatvAdeH / tanna pratibandhapratipattilakSaNA vyutpattisteSAm / atha tadvayatiriktA vyutpattiH; sA svadurAgamAhitavAsanAvatAM bhavatu, na punastAvanmAtreNa kAryatvAdeH sAdhyaM prati gamakatvam / anyathA vede mImAMsakasya vedAdhyayanavAcyatvAderapauruSeyatvaM prati gamakatvaM syAt / ke nirmANa meM ) usakI pravRtti nahIM ho sakegI kyoMki anya anya zarIra ke nirmANa meM hI usakI zakti samApta ho jaaygii| yadi kahA jAya ki vaha zarIra aniSTapAdya hotA hai to vaha kAryarUpa hai athavA nitya hai ? prathama pakSa mAne to usIse kAryatva hetu vyabhicArI hogA kyoMki kArya rUpa hote hue bhI usako abuddhimAna pUrvaka svIkAra kara liyaa| yadi usa zarIra ko buddhimAna kAraNa pUrvaka mAne to anavasthA pAtI hai kyoMki vaha zarIra bhI anya buddhimAna hetu pUrvaka hogA yadi usa zarIra ko nitya mAnate haiM to jaise Izvara ke zarIra meM zarIrapanA samAna rUpa se hote hue bhI nitya rUpa svabhAva kA atikrama svIkAra karate haiM vaise vRkSa Adi meM kAryapanA samAna rUpa se hote hue bhI akartRtva rUpa svabhAva kA atikrama svIkAra karanA cAhiye, isa prakAra kAryatvAdi hetu meM vahI pUrvokta vyabhicAra doSa AtA hai / isaliye vyutpanna puruSoM kI vyutpatti avinAbhAva sambandha ko jAnane rUpa hotI hai aisA pakSa siddha nahIM ho pAtA hai / vaha vyutpati avinAbhAva sambandhI pratipatti se atirikta svabhAva vAlI hai aisA dUsarA pakSa kaho to isa taraha kI vyutpatti apane kuzAstra kI vAsanA se saMsakta hue yauga ke hI raha pAve, isa vyutpatti dvArA kAryatva Adi hetu kA sAdhya ke prati gamakapanA kathamapi siddha nahIM ho sakatA hai anyathA veda meM mImAMsaka dvArA prayukta huaA vedAdhyayana vAcyatvAdi hetu bhI apauruSeyatva sAdhya ke prati gamaka hoNge| bhAvArtha-apane aAgamAdi ko jAnane mAtra se vyutpanna mati hote haiM usI se anumAna hetu Adi ko siddha kara sakate haiM aisA mAneM to bahuta gar3abar3I macegI, sabhI vAdI prativAdI apane apane prAgamAdi se apanA mata sthApita kara sakeMge, mImAMsaka veda

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IzvaravAdaH 125 yaccoktam-'sAdhyAbhAvepi pravarttamAno heturvyabhicArItyucyate / na ca tatra karvabhAvo nizcitaH kintvagraha rAm' iti; taduktimAtram; pramANAviSayatvepi sthAvarAdau kaJa'bhAvAnizcaye gaganAdau rUpAdyabhAvAnizcayaH syAt / tatra rUpAdInAM bAdhakapramANasadbhAvenAbhAvanizcaye atrApi tathA karbabhAvanizcayostu / na cAsyAnupalabdhilakSaNaprAptatvAdabhAvAnizcayaH; zarIrasambandhena hi kartRtvaM nAnyathA muktAtmavat, tatsambandhe copalabdhilakSaNaprAptatvaprasaGgaH kumbhakArAdivat / tasya hi zarIrasambandha eva dRzyatvaM nAnyat, svarUpeNAtmano'dRzyatvAt pizAcAdizarIravat / taccharIrasyAdRzyatvopagame ca kiJcikAryamapyabuddhipUrvakaM syAdityuktam / / yattUktam-kSityAdyanvayavyatirekAnuvidhAnAtteSAmeva kAraNatve dharmAdharmayorapi tanna syAt tanna ko apauruSeya siddha karatA hai usameM vedAdhyayana vAcyatva hetu detA hai kintu vaha hetu apane apauruSeyatva rUpa sAdhya ko siddha nahIM kara pAtA hai, aisA svayaM yoga kahate haiM / kahane kA abhiprAya yahI hai ki sva Agama ke jJAna mAtra se vyutpanna mati nahIM hotA, anumAna ke viSaya meM to bilkula nahIM hotA vahA~ to anumAna sambandhI sAdhya, pakSa, hetu avinAbhAva sambandha Adi viSayoM meM jJAna prApta karanA hogA / hetvAbhAsa Adi doSoM kI jAnakArI bhI prApta karanI hogI tabhI vaha anumAna meM vyutpanna mativAlA kahalAyegA / jo hetu sAdhya ke abhAva meM bhI rahatA hai use vyabhicArI kahate haiM, vahAM pRthvI Adi ke viSaya meM kartA kA abhAva nahIM hai kiMtu vaha grahaNa meM nahIM AtA hai ityAdi pUrvokta kathana bakavAsa mAtra hai, vRkSa Adi sthAvaroM kA kartA pramANa kA aviSaya hote hue bhI usake prabhAva kA anizcaya mAneMge to AkAza Adi meM rUpAdi ke abhAva kA anizcaya hai aisA mAnanA hogaa| ___ yauga-aAkAza meM rUpAdi ke abhAva kA nizcaya to bAdhaka pramANa ke sadbhAva se ho jAtA hai| jaina-isI taraha pRthvI Adi meM kartA ke abhAva kA nizcaya hove / yauga-pRthvI Adi meM kartA ke abhAva kA anizcaya isaliye rahatA hai ki vaha kartA anupalabdhi lakSaNa vAlA hai| jaina-yaha bAta bilkula asatya hai, zarIra ke sambandha se hI kartApana ho sakatA hai anyathA nahIM jaise muktAtmA ke nahIM hai / ata: yadi Izvara ke zarIra kA sambandha hai to kubhakArAdi ke samAna vaha upalabdhi lakSaNa vAlA hI siddha hotA hai / usake dRzyatva

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prameyakamalamArtaNDe sUktam; jagadvaicitryAnyathAnupapattyA tyosttkaarnntvprsiddhH| bhUmyAdeH khalu sakalakArya prati sAdhAraNatvAt adRSTAkhyavicitrakAraNamantareNa tadvaicitryAnupapattiH siddhaa| yadapyuktam-tatra buddhimato'bhAvAdagrahaNaM bhAvepyanupalabdhilakSaNaprAptatvAdveti sandigdhavyatirekitve sakalAnumAnocchedaH / yayA sAmagrayA dhUmAdirjanyamAno dRSTastAM nAtivarttata ityanyatrApi samAnam; tadapyayuktam; yAdRgbhUtaM hi ghaTAdikAryaM yAdRgbhUtasAmagrIprabhavaM dRSTa tAdRgbhUtasyaiva tadatikramAbhAvo nAnyAgvidhasya dhUmAdivadevetyukta prAk / kA artha zarIra kA sambandha honA hI hai anya nahIM / kyoMki AtmA to svarUpa se hI adRzya hai / yadi Izvara ke zarIra ko adRzya mAnate haiM to koI koI kArya buddhimAna kartA ke binA bhI hotA hai aisA bhI mAnanA cAhiye / pUrva meM kahA gayA thA ki yadi pRthvI Adi kA anvaya vyatireka pRthvI Adi ke sAtha hI hai ataH ve hI kAraNa haiM aisA mAnane para to dharma adharma bhI pRthvI Adi ke kAraNa siddha nahIM ho sakeMge ityAdi, so vaha kathana ayukta hai, dharma adharma ke kAraNapane kI siddhi to jagata vicitratA ke anyathAnupapatti se ho jAtI hai / pRthvI kAraNa to sakala kArya ke prati sarva sAdhAraNa hai, adRSTa nAmaka vicitra kAraNa ke binA jagata vaicitrya kI siddhi nahIM ho sakatI, arthAt saMpUrNa kArya ke prati pRthvI Adi padArtha sAmAnya kAraNa haiM aura dharma adharma vizeSa kAraNa hai / kAryoM kI vibhinnatA dekhakara hI dharma adharma kI siddhi hotI hai / yauga ne pahale kahA thA ki buddhimAna kartA kA abhAva hai athavA sadbhAva hone para bhI anupalabdhi lakSaNa vAlA hai ataH agrahaNa hotA hai / isa prakAra kahakara kAryatva hetu ko saMdigdha vyatirekI mAnA jAya to sakala anumAnoM kA uccheda ho jAyagA / jisa sAmagrI se dhUmAdi hetu utpanna huA dekhA jAtA hai vaha usakA ullaMghana nahIM karatA aisA kahe to kAryatvAdi hetu meM bhI yahI bAta hai ityAdi so yaha yoga kA kathana ayukta hai jisa taraha kA ghaTAdi kArya jisa taraha kI sAmagrI se jAyamAna hai vaha usI prakAra kI sAmagrI kA hI atikramaNa nahIM karatA hai, usameM anya prakAra kI sAmagrI kA to atikramaNa hotA hI hai, jaise dhUmAdi kArya hetu hotA hai, isa viSaya meM pahale kaha cuke haiM / aura jo kahA thA ki "jJAna, cikIrSA aura pratyana AdhAratA, ye tIna prakAra kI kartRtA hai, isa kartRtva ke liye zarIra honA yA nahIM honA jarUrI nahIM hai so yaha prayukta hai, zarIra ke abhAva meM kartRtva kA AdhAra honA asaMbhava hai, jaise muktAtmA meM

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IzvaravAdaH 127 yaccadamuktam-jJAnacikIrSAprayatnAdhAratA hi kartRtA na sazarIretaratA; ityapyasaGgatam; zarIrAbhAve tadAdhAratvasyApyasambhavAnmuktAtmavat / teSAM khalUtpattau AtmA samavAyikAraNam AtmamanaHsaMyogo'samavAyikAraNam, zarIrAdikaM nimittakAraNam / na ca kAraNa trayAbhAve kAryotpattiranabhyupagamAt / anyathA muktAtmanopi jJAnAdiguNotpattiprasaGgAt "navAnAM guNAnAmatyantocchedo muktiH" ] ityasya vyAghAtaH / nimittakAraNamantareNApyeSAmutpattau ca buddhimatkAraNamantareNApyaMkurAdeH kiM notpattiH syAt ? nityatvAbhyupagamAtteSAmadoSoyamityayuktam; pramANavirodhAt / tathAhi-nezvarajJAnAdayo nityAstattvAdasmadAdijJAnAdivat / tajjJAnAdInAM dRSTasvabhAvAtikrame bhUruhAdInAmapi sa syAt / zarIra nahIM hone se kartRtvAdhAra nahIM hai / kAryoM kI utpatti meM AtmA samavAyI kAraNa hai, AtmA aura mana kA saMyoga honA asamavAyI kAraNa hai aura zarIrAdika nimitta kAraNa haiM, ina tIna kAraNoM ke abhAva meM kArya kI utpatti nahIM hotI aisA Apane svayaM svIkAra kiyA hai / yadi kAraNa ke abhAva meM kArya kI utpatti mAneMge to muktAtmA ke jJAnAdi guNa utpanna hone kA prasaMga AtA hai phira jJAnAdi nava guNoM kA atyanta viccheda honA mukti hai aisA aApakA Agama vAkya khaNDita ho jAtA hai / yadi nimitta kAraNa ke binA kAryoM kI utpatti honA svIkAra karate haiM to buddhimAna kAraNa ke binA aMkura Adi padArthoM kI utpatti honA kyoM svIkAra nahIM karate / yauga-Izvara ke jJAna cikIrSA Adi ko nitya mAnA hai ataH koI doSa nahIM pAtA? __ jaina-yaha bAta pramANa se viruddha hai, Izvara ke jJAnAdika nitya nahIM hai, kyoMki ve jJAnAdi rUpa hai, jaise hamAre jJAnAdika nitya nahIM hai / tuma kaho ki "Izvara ke jJAnAdi meM dRSTa svabhAva kA atikrama hai arthAt unameM atizaya hai yA hamAre jJAnAdi se pRthak svabhAva rUpa hai" to vRkSa Adi meM bhI dRSTa svabhAvAtikrama mAno, arthAt ghaTAdi meM buddhimAna kartRtva aura vRkSAdi meM abuddhimAna kartRtva hai aisA mAnanA pdd'egaa| yauga-acetana padArtha cetana se adhiSThita hue binA kArya meM pravRtti nahIM kara sakate, jaise vasUlA Adi acetana padArtha nahIM karate, acetana padArtha yadi kArya kareMge to jJAna zUnya hone ke kAraNa nizcita sthAna, samaya Adi meM kArya nahIM kara sakeMge kintu aisA nahIM hai, acetana padArthoM kA kArya bhI samaya para sampanna hotA huA dekhA jAtA hai

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128 prameyakamalamArttaNDe : na cA'cetanasya cetanAnadhiSThitasya vAsyAdivatpravRttyasambhavAt sambhave vA nirabhiprAyAraNAM dezAdiniyamAbhAvaprasaGgAt tadadhiSThAtezvaraH sakalajagadupAdAnAdijJAtAbhyupagantavyaH ityabhidhAtavyam; tajjJatvenAsyAdyApyasiddha eH / na cAsya tatkatta tvAdeva tajjJatvam; itaretarAzrayAnuSaGgAt-siddhe hi sakalajagadupAdAnAdyabhijJatve tatkatta tvasiddhiH tatsiddhau ca tadabhijJatva siddhiH / acetanavacca tanasyApi cetanAntarAdhiSThitasya viSTikarmakarAdivat pravRttyupalambhAt, mahezvarepyadhiSThAtR cetanAntaraM parikalpanIyam / svAmino'na dhiSThitasyApi pravRttyupalambho'kRSTotpannAMkurAdya pAdAne samAnaH / ghaTAdya pAdAnasyAnadhiSThitasyApravRttyupalambhAt tathAMkurAdya pAdAnasyApi kalpane viSTikarma karAdeH svAmyana dhiSThitasyApravRtte rmahezvarepi tathA syAt, tathA cAnavasthA | cetanasyApyaparacetanAdhiSThitasya pravRtyabhyupagame ca ataH ina pRthvI Adi kA adhiSThAtA Izvara mAnA hai jisako jagata ke upAdAna Adi kAraNoM kA bhale prakAra se jJAna hai / jaina- aisA kathana ThIka nahIM hai, sakala jagata kA jJAna Izvara ko hai yaha abhI taka siddha nahIM ho pAyA hai / jagata kA kartA hone se hI Izvara ke sakala jJAtRtva siddha hotA hai aisA mAne to itaretarAzraya doSa AtA hai - Izvara ke sakala jagata ke upAdAna Adi kAraNoM kA jJAna hai aisA siddha hone para usa jagata kA kartApana siddha hogA aura usake siddha hone para sakala jagata jJAtRtva siddha hogA / Apa acetana ko cetana se adhiSThita hokara kArya karanA mAnate ho so vaise cetana ko bhI anya cetana se adhiSThita hokara kArya karanA mAnanA cAhiye ? dekhA bhI jAtA hai ki pAlakI calAne vAloM ko svAmI kI preraNA rahatI hai ataH mahezvara meM bhI anya preraka kI kalpanA karanI hogI / yadi kahA jAya ki svAmI kI preraNA ke binA bhI kArya hotA hai ? so yahI bAta binA boye dhAnyAMkura Adi kI utpatti meM mAnanI hogI, yadi ghaTa Adi upAdAna kI cetana adhiSThAna ke binA pravRtti nahIM hotI hai ataH aMkurAdi meM bhI cetana pradhiSThAna kI kalpanA karate haiM, to karmacArI Adi kI svAmI ke binA pravRtti nahIM hotI ataH mahezvara meM bhI anya cetana adhiSThAyaka kI kalpanA karanI hogI, isa taraha anavasthA prAtI hai / tathA cetana kI pravRtti bhI anya cetana se adhiSThita hokara hotI hai to Apake anumAna prayoga meM jo pakSa hai ki "acetana padArtha cetana se adhiSThita hote haiM" isameM dharmI kA acetana vizeSaNa aura hetu kA acetanatvAt vizeSaraNa vyartha hogA, kyoMki vyavacchedya kA abhAva hai arthAt mAtra acetana ko hI cetanAdhiSThAna kI jarUrata

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IzvaravAdaH 126 'acetanaM cetanAdhiSThitam' ityatra prayoge'cetana miti mivizeSaNasyAcetanatvAditi hetozcApArthakatvam, vyavacchedyA bhAvAt / svahetupratiniyamAcca acetanasyApi dezAdiniyamo jyAyAn, tasya bhavatApyavazyAbhyupagamanIyatvAt, anyathA sarvatra sarvadA sarvakAryANAmutpattiH syAt, cetanasyAdhiSThAtunityavyApitvAbhyAM sarvatra sarvadA sannidhAnAt / na ca kArakazaktiparijJAnAvinAbhAvi tatprayokta tvam, tasyAnekadhopalambhAt / kiJcitkhalUpAdAnAdyaparijJAnepi prayokta tvaM dRSTam, yathA svApamadamUrchAdyavasthAyAM zarIrAvayavAnAm / kiJcitpunaH katipayakArakaparijJAne; yathA kumbhakArAde: karAdivyApAreNa daNDAdiprayokta tvam / na khalu tasyAkhilakArakopalambhosti; dharmAdharmayostaddha'tubhUtayoranupalambhAt / upalambhe vA tayordezAdiniyateSu kArye hotI to kaha sakate the ki acetana cetanAdhiSThAna ke binA kArya nahIM karate, kiMtu yahAM cetana ko bhI anya cetanAdhiSThAna kI jarUrata par3atI hai to donoM meM kyA vizeSatA huI ? kucha bhI nahIM / phira to acetana padArtha bhI apane kArya ke upAdAna kAraNAdi ke niyamita hone se pratiniyata deza kAla Adi meM kAryoM ko karate haiM unheM koI cetana kartA kI jarUrata nahIM hai aisA prApako avazya mAnanA cAhiye, anyathA sarvatra hamezA sabhI kAryoM kI utpatti hone lgegii| kyoMki ApakA cetanAdhiSThAtA Izvara nitya tathA vyApaka hai sarvatra hamezA maujUda hai| yaha bhI bAta nahIM hai ki kAraka zakti kA jJAna hone para hI unako prayukta kiyA jAtA hai kArya ke prayoktA aneka prakAra ke hote haiM, koI prayoktA to upAdAna Adi kAraNoM kA jJAna nahIM hote hue bhI preraka hotA hai, jaise nidrA, mada, mUrchA Adi avasthA meM zarIra ke avayavoM kA hilanA, karavaTa lenA prAdi hotA hai / koI prayoktA aise hote haiM ki unako katipaya kArakoM kA parijJAna rahatA hai, jaise kubhakAra Adi prayoktA ke hAtha kI kriyA se daNDe ko calAnA, cAka para miTTI kA piNDa rakhanA ityAdi kArya katipaya kAraNoM ke parijJAna se hotA hai / usa kubhakAra ko akhila kArakoM kA jJAna nahIM hotA hai kyoMki usako ghaTa ke dharma adharma rUpa kAraNoM kA jJAna nahIM hai, yadi hotA to pratiniyata deza, kAla Adi meM hone vAle kAryoM meM icchA kA vyAghAta nahIM hotA, arthAt isa vyakti ke adRSTa se yaha kArya niSpanna avazya hogA, isakA nahIM hogA kyoMki isakA bhAgya nahIM hai ityAdi jJAna kubhakAra ko nahIM hotaa| tathA yadi kArya prayoktA kuMbhakAra Adi ko kArakoM kA pUrA pUrA jJAna hai, aisA mAne to saMsAra ke sabhI jIva atIndriya jJAnI ho jAyeMge / aisA koI buddhimAna nahIM hai jo

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130 prameyakamalamArtaNDe vicchAvyAghAto na syAt, sarvazcA'tIndriyArthadarzI syAt / na hi kazcittAdRzo buddhimAnasti yo na kiJcitkaroti kAryaM vA tAdRzaM vidyate yatrA'dRSTa nopayujyate / kAraNazakta zcAtIndriyatvAttadaparijJAnaM sarvaprANinAM suprasiddham / yathAsthAnaM cAsyAH sadbhAvo niveditaH / anyattu zarIrA'nAyAsato vAgvyApAramAtreNa; yathA svAminaH karmakarAdiprayokta tvam / astu vA kArakaprayokta tvasya parijJAnenAvinAbhAvaH, tathApyazarIrezvare tasyAsambhavaH, sarvatra zarIrasambandhe satyevAsyopalambhAt / yadapyabhyadhAyi buddhimatkAraNapUrvakatvamAtrasya sAdhyatvAnna vizeSaviruddhatA kAryatvasya, anyathA dhUmAdyanumAnocchedaH; tadapyabhidhAnamAtram, kArya mAtrAddhi kAraNamAtrAnumAne vizeSaviruddhatA'sambhavastasya tena vyAptiprasiddhaH, na punarbuddhimatkAraNAnumAne tasya tenAvyApta : pratipAditatvAt / vyAptI vA kucha nahIM karatA ho, tathA vaisA koI kArya bhI nahIM hai jahAM adRSTa nahIM hotA ho| isase siddha hotA hai ki kArakoM kA jJAna nahIM hote hue bhI kartA kArya ko karatA hai / kArakoM kI zakti atIndriya hotI hai isaliye unakA jJAna sarva prANiyoM ko nahIM ho sakatA yaha bAta bhI prasiddha hI hai| bhAvArtha-kArya kartA kisI kArya ko karate haiM kiMtu vaha kaha dete haiM ki bhAI ! prayatna to kara rahe kintu saphalatA honA bhAgyAdhIna hai, vidyArthI vidyAlaya meM par3hate haiM saphalatA honA jarUrI nahIM haiM, dukAnadAra dukAna kholatA hai kintu lAbha honA nizcita nahIM hai, anekoM udAharaNoM se spaSTa hotA hai ki prayoktA ko kArakoM kA pUrA jJAna nahIM hotA hai| padArthoM meM atIndriya zakti hotI hai isa bAta kA nizcaya isa gratha ke prathama bhAga meM "zakti svarUpa vicAra" nAmA prakaraNa meM bhalI prakAra ho ca kA hai / koI prayoktA aise bhI hote haiM jo zarIra ke prayAsa ke binA vacana mAtra se hI kArya karate haiM, jaise svAmI apane sevaka ko vacana se kArya meM lagAte haiM / durjana saMtoSa nyAya se mAna leve ki kAraka prayoktR kA jJAna ke sAtha avinAbhAva hai to bhI azarIrI Izvara meM usakA honA saMbhava hai kyoMki sarvatra zarIra sambandha hone para hI kAraka prayokRtva hotA hai / Apane kahA thA ki hamane buddhimAna kAraNa pUrvakatva sAmAnya ko hI sAdhya banAyA hai ataH kAryatva hetu vizeSa viruddha nAmA doSa saMyukta nahIM hotA anyathA dhUmAdi hetu vAle anumAnoM kA uccheda hovegaa| kintu yaha kathana ayukta hai, kAryamAtra se kAraNa mAtra kA anumAna honA mAnate taba to vizeSa viruddha nahIM hotA, kAraNa mAtra kI

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IzvaravAdaH 131 anIzvarAsarvajJatvAdidharmakalApopeta eva karttAtra siddhyet, tathAbhUtenaiva ghaTAdau vyAptiprasiddhaH, na punarIzvaratvAdiviruddhadharmopetaH, tasya tadvyApakatvena svapnepyapratipatteH / tathApyasya taM prati gamakatve mahAnasapradeze vanhivyApto dhUmaH pratipanno girizikharAdau pratIyamAno vanhiviruddhadharmopetodakaM prati gamakaH syAt / dhUmAdyanumAnocchedAsambhavazca prAkprabandhena pratipAditaH / yaccAnyaduktam-'sarvajJatA cAzeSakAryakAraNAt' ityAdi; tadapyayuktam; kAryakAritvasya kAraNaparijJAnAvinAbhAvAsambhavasyoktatvAt / ekasyAzeSakAryakAriNo vyavasthApakapramANAbhAvAt, kAryatvAdezca kRtottaratvAtkathamataH sarvajJatAsiddhiH ? yaccoktam-'tathA vizvatazcakSuH' ityAgamAdapyasau siddhaH; tadapyuktimAtram; anyonyAzrayAnuSaGgAt-prasiddhaprAmANyo hyAgamastatprasAdhako nAnyathA tiprasaGgAt tatastatprAmANyaprasiddhau mahezvara kAryamAtra ke sAtha vyApti to prasiddha hI hai| kintu Apake anumAna meM aisI bAta nahIM hai vahAM to buddhimAna kAraNa pUrvakatva sAdhya hai isa sAdhya kI kAryatva hetu ke sAtha vyApti siddha nahIM hotI hai isa viSaya kA bhI pahale pratipAdana kara diyA hai| yadi buddhimAna kAraNa ke sAtha kAryatva kI vyApti mAne to vaha buddhimAna kAraNa, anIzvara, asarvajJa Adi svabhAva vAlA hI siddha hogA, kyoMki ghaTa Adi meM vaisA hI dikhAyI detA hai usI ke sAtha kAryatva kI vyApti hai, Izvara Adi viruddha svabhAva vAle ke sAtha nahIM hai / kartRtva kI Izvara Adi ke sAtha vyApti hote hue svapna meM bhI pratIta nahIM hotA, vyApti nahIM hote hue bhI isa kAryatva hetu ko sAdhya kA gamaka mAno to, mahAnasa meM agni ke sAtha vyApta dhuma ko dekhA thA, phira parvata zikhara para pratIti meM AyA so aba agni se viruddha dharmavAlA jo jala hai usakA gamaka bana jAya ? kintu banatA to nahIM / paravAdI ne kahA thA ki "yadi hamAre kAryatva hetu ko galata siddha kareMge to sAre hI dhUmAdi hetu vAle anumAnoM kA uccheda ho jAvegA so isa viSaya meM vistAra se kaha diyA hai| pahale kahA thA ki "Izvara meM sarvajJatA saMpUrNa kAryoM ko karane se AtI hai, yaha bAta ayukta hai, hamane siddha kara diyA hai ki kAryakartA ko kAraNoM kA parijJAna honA jarUrI nahIM hai, tathA eka hI kartA azeSa kAryoM ko karatA hai yaha bAta bhI pramANa siddha nahIM hai / kAryatvAdi hetu sadoSa hai isake liye bahuta kucha kaha diyA hai isaliye usase sarvajJatA kaise siddha ho sakatI hai / Izvara kI sarvajJatA ko siddha karane ke liye Agama pramANa "vizvatazcakSuH" ityAdi upasthita kiye the, kintu

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132 prameyakamalamArtaNDe siddhiH, tatsiddhau ca tatpraNItatvenAgamaprAmANyaprasiddhiH / anyezvarapraNItAgamAttatsiddhau tasyApyanyezvarapraNItAgamAtsiddhAvIzvarAgamAnavasthA / pUrvezvarapraNItAgamAttatsiddhau parasparAzrayaH / svapraNItAgamAttatsiddhau cAnyonyasaMzrayaH / nityasya tvAgamasya paraiH prAmANyaM neSyate mahezvarakalpanAnarthakyaprasaGgAt, prAmANyasyotpattau jJaptau cezvarasadbhAvasyAkiJcitkaratvAt / yadapyuktam-kAruNyAccharIrAdisarga prANinAM pravarttate; tadapyayuktam; sukhotpAdakasyaiva zarIrAdisargasyotpAdakasya prasaGgAt / na hi karuNAvatAM yAtanAzarIrotpAdakatvena prANinAM duHkhotpA dakatvaM yuktam / dharmAdharmasahakAriNaH katta tvAtsukhavaduHkhasyApyutpAdako'sau, phalopabhogena hi tayoH prakSayAdapavargaH prANinAM syAt iti karuNayApi tadvidhAne pravRtya virodhaH; ityapyasaGgatam; tayorIzvarA ve ThIka nahIM haiM, isase to anyonyAzraya doSa AtA hai kyoMki pramANa prasiddha Agama hI Izvara kA prasAdhaka ho sakatA hai, anyathA ati prasaMga hogaa| Izvara dvArA racita hone ke kAraNa pAgama meM prAmANya hai aisA kaho to anyonyAzraya hogA-pAgama prAmANya kI siddhi hone para mahezvara kI siddhi hogI aura usake siddha hone para usake dvArA praNIta hone ke kAraNa Agama prAmANya kI siddhi hogii| isa doSa se bacane ke liye anya Izvara dvArA praNIta Agama se isa Izvara kI siddhi karate haiM taba to anavasthA khar3I hogii| pUrva Izvara praNIta Agama se isa Izvara kI siddhi honA bhI anyonyAzraya doSa ke kAraNa asaMbhava hai / tathA khuda ke race Agama se hI Izvara meM sarvajJatA siddha honA kaheM to vahI anyonyAzraya doSa hotA hai / Apa yoga mImAMsaka ke samAna nitya prAgama ko prAmANika nahIM mAnate haiM, anyathA mahezvara kI kalpanA karanA vyartha hai, kyoMki nitya Agama ke prAmANya kI utpatti aura jJapti hone meM Izvara ke sadbhAva kI AvazyakatA nahIM rahatI hai| Apane kahA thA ki "Izvara karuNA buddhi se prANiyoM ke zarIrAdi kI racanA karatA hai kintu yaha asat hai, yadi karuNA se karatA to sukhadAyaka zarIrAdi ko hI racatA ? kyoMki karuNAzAlI puruSa prANiyoM ko yAtanA pahuMcAne vAle zarIrAdi ko nirmANa kara duHkha ko utpanna nahIM karAte haiM / yauga-Izvara dharma tathA adharma donoM kI sahakAritA se kArya karatA hai ataH sukha aura duHkha donoM kA utpAdaka hai, jaba ina dharma adharma kA phala bhoga karake nAza hotA hai taba prANiyoM ko mokSa hotA hai, ataH Izvara karuNA se bhI sukha duHkha ko karA sakatA hai ?

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IzvaravAdaH nAyattatve kAryatve ca prAbhyAmeva kAryatvAderanaikAntikatvaprasaGgAt, tadutpattau tasyAvyApAre ca vinAzepyavyApArostu, kAraNAntarotpannasukhaduHkhalakSaNa phalopabhogenAnayoH prakSayasambhavAt / na hIzvarasyApi tatphalotpAdanAdanyattayoH kSayakatta tvam / kiJca, dharmAdharmoM niSpAdya punastayoH kSayakaraNe kimutpattikaraNaprayAsena ? na hi prekSAkArI khAtvA punaH samIkaraNanyAyenAtmAnamAyAsayati "prakSAlanAddhi paGkasya dUrAdasparzanaM varam' [ ] iti prasiddhazca / anyathA prkssaalitaashucimodkprityaagnyaayaanusrnnprsnggH|| apavargavidhAnArthaM cAsya pravRttau kathamapUrvakarmasaJcayakatta tvam ? tatsahakAriNazcAsya sukhaduHkhotpAdakazarIrotpAdakatve varaM tatphalopabhokta prANigaNasyaiva tatsavyapekSasya tadutpAdakatvamastu kima - jaina-yaha kathana ayukta hai, yadi ve dharma, adharma IzvarAdhIna na hokara ke bhI kArya hai to unhIM ke sAtha kAryatva hetu anaikAMtika ho jAyagA / tathA dharma adharma kI utpatti meM Izvara kAraNa nahIM hai to unake nAza meM bhI Izvara ko kAraNa nahIM mAnanA cAhiye, kyoMki vibhinna kAraNoM se utpanna hue sukha duHkha rUpa phaloM kA upabhoga karake una dharmAdharma kA nAza honA saMbhava hai / yaha viSaya vicAraNIya hai ki pahale dharma adharma ko utpanna karAnA phira unakA nAza karanA yaha prayAsa kisaliye kiyA jAtA hai ? prakSAvAna puruSa "khAtvA puna: samIkaraNa nyAyaH' jamIna meM gaDDhA khodakara punaH usako bhara dene ke samAna vyartha ke kArya meM pravRtti nahIM karate haiM lokokti bhI hai ki "prakSAlanAt hi paMkasya dUrAdasparzanaM varam" anyathA prakSAlitA zuci modaka parityAga nyAyAnusaraNa prasaMgaH / arthAt kIcar3a meM paira dekara dhone kI apekSA pahale paira nahIM denA hI zreSTha hai varanA vaha vyakti haMsI kA pAtra hogA jaise koI vyakti hAtha meM laDDu le jA rahA thA vaha nAlI meM gira gayA lobha ke kAraNa usako nikAlakara dhoyA phira glAni Ane se yA logoM ke haMsane se usako pheMka diyA vaise dharma adharma ko pahale batAnA phira unako naSTa karanA vyartha kA kArya hai| yadi kahA jAya ki apavarga ke vidhAna ke liye Izvara kI pravRtti huyA karatI hai to vaha apUrva karmoM ke saMcaya kA kAraNa kisa prakAra ho sakatA hai ? tathA yadi sukha duHkha ke utpAdana meM aura zarIra ke utpAdana meM Izvara ko sahakArI mAnA to usase acchA yaha hotA ki una dharmAdi ke phaloM ko bhogane vAle prANI gaNa svayaM hI unakI apekSA lekara sukhAdi ke utpAdaka hote haiM, vyartha ke aprasiddha Izvara kI parikalpanA se

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134 prameyakamalamArtaNDe dRSTa zvaraparikalpanayA ? sarvatra kArye'dRSTasya vyApArAt / tathAhi-yadyadupabhogyaM tattadadRSTapUrvakam yathA sukhAdi, upabhogyaM ca prANinAM nikhilaM kArya miti / ___nanu yathA prabhuH sevAmedAnurodhAtphalaprado nAprabhustathezvaropi karmApekSaH phalaprado nAnyaH; ityapi manorathamAtram; rAjJo hi sevAyattaphalapradasya yathA rAgAdiyogo naighRNyaM sevAyattatA ca pratItA tathezasyApyetatsarvaM syAt, anyathAbhUtasya anyaparihAreNa kvacideva sevake sukhaadiprdtvaanupptteH| __ atha yathA sthapatyAdInAmekasUtradhAraniyamitAnAM mahAprAsAdAdikAryakaraNe pravRttiH, tathAtrApyekezvaraniyamitAnAM sukhAdyanekakAryakaraNe prANinAM pravattiH; ityapyasAmpratam; niyamAbhAvAt / na hyayaM niyama:-nikhilaM kArya mekenaiva kartavyam, nApyekaniyatairbahubhiriti; anekadhA kAryakatta tvo kyA prayojana hai ? kyoMki saba kArya meM dharmAdi kA hI vyApAra hotA huA dekhA jAtA hai| jagata kA kArya prANiyoM ke adRSTa se hotA hai, kyoMki vaha unhIM ke dvArA upabhogya hai, jo jisake dvArA upabhogya hotA hai vaha usI ke adRSTa se nirmita hai, jaise sukhAdika prANiyoM kA akhila kArya upabhogya hai, ataH adRSTa nirmita hai / __ zaMkA-jisa prakAra svAmI naukara ko sevA vizeSa ke anusAra phala detA hai, usa sevA phala ko asvAmo nahIM de sakatA hai, usI prakAra Izvara karma ke anusAra phala detA hai, anya nahIM de sakatA hai ? samAdhAna-yaha kathana manoratha mAtra hai rAjA sevAnusAra phala detA hai kintu usameM rAgadveSa hai, kRpaNatA hai vaha sevA ke adhIna bhI ho jAtA hai, aise rAgadveSa Adi avaguNa Izvara meM bhI mAnane hoNge| rAgadveSAdi nahIM hote to anya kA parihAra karake kisI sevaka vizeSa ko hI sukhAdi ko dene kI bAta nahIM banatI hai| yauga-jaise sthapati Adi zilpikAra eka sUtradhAra ke niyama meM baddha hokara mahAprAsAda grAdi kArya ko karate haiM, usI prakAra eka Izvara ke niyama meM baddha hokara sukha duHkha Adi aneka kArya karane meM prANIgaNa pravRtta hote haiM ? jaina-yaha kathana asat hai, aisA niyama nahIM hai ki azeSa kArya eka hI vyakti kare, tathA aisA bhI niyama nahIM hai ki aneka vyakti eka se anubaddha hokara hI kAryoM ko kare, kintu kAryoM kA kartApanA aneka prakAra se upalabdha hotA hai, isI ko batAte haiM kahIM para eka kArya ko eka hI vyakti karatA hai, jaise julAhA vastra rUpa kArya ko karatA hai / kahIM para eka kartA aneka kAryoM ko karatA hai, jaise eka hI kubhakAra ghaTa, suraI,

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IzvaravAdaH 135 palambhAt / tathAhi-kvacideka evaikakAryasya karmopalabhyate yathA kuvindaH paTasya / kvacidekopyanekakAryANAm yathA ghaTaghaTIzarAvodaJcanAdInAM kulaalH| kvacidanekopyanekakAryAraNAm yathA ghaTapaTamakuTazakaTAdInAM kulAlAdiH / kvacidanekopyekakAryasya yathA zibikodvahanAdikAryasyAnekapuruSasaMghAtaH / na cAnekasthapatyAdiniSpAdye prAsAdAdikArye'vazyatayaikasUtradhAraniyamitAnAM teSAM tatra vyApAraH; pratiniyatAbhiprAyANAmapyekasUtradhArA'niyamitAnAM tatkaraNAvirodhAt / kiJca, adRSTApekSasyAsya kAryakartRtve tatkRtopakAro'vazyaMbhAvI anupakArakasyApekSAyogAt / tasya cAto bhede sambandhAsambhavaH / sambandhakalpanAyAM caanvsthaa| abhede tatkaraNe mahezvara eva kRta ityadRSTakAryatAsya / nA'syAdRSTa na kiJcikriyate sambhUya kAryameva vidhIyate sahakAritvasyaikakAryakAri sakorA, jhArI Adi aneka kAryoM ko karatA hai, tathA kahIM para anekoM kartA anekoM kAryoM ko karate haiM, jaise ghaTa, paTa, mukuTa, zakaTa Adi ko kramazaH kumhAra, julAhA, sunAra aura bar3haI karate haiM / kahIM para aneka puruSa milakara eka hI kArya karane meM saMlagna ho jAte haiM, jaise zivikA DhonA Adi eka kArya meM aneka puruSa laga jAte haiN| aneka bar3haI Adi ke dvArA jisakA nirmANa honA hai aise prAsAda Adi kArya eka sUtradhAra se niyamita hokara hI hove so bhI bAta nahIM hai apane apane kArya meM niyamita abhiprAya vAle bar3haI Adi puruSa eka sUtradhAra ke niyama meM baMdhe binA bhI apanA apanA kArya sampanna kara sakate haiM, koI virodha kI bAta nahIM hai / jaina kA yoga ke prati prazna hai ki Izvara adRSTa kI apekSA lekara kAryoM ko karatA hai usameM adRSTakRta upakAra jarUra rahatA hogA, kyoMki anupakAraka kI apekSA nahIM huA karatI hai, aba yadi usa upakAra ko Izvara se bhinna mAnate haiM to donoM kA sambandha nahIM banatA hai aura sambandha kI kalpanA kareM to anavasthA AtI hai tathA usa upakAra ko Izvara se abhinna mAnate haiM to usake karane meM Izvara ko kiyA aisA artha hotA hai aura isa taraha Izvara adRSTa kA kArya hai aisA siddha hotA hai| yauga-adRSTa dvArA Izvara kA kucha nahIM kiyA jAtA sirpha ye donoM milakara kArya ko karate haiM sahakArI kAraNa usIko kahate haiM jo milakara eka hI kArya ko kareM ? jaina-yaha kathana asat hai, sahakArI kI apekSA lekara kAryoM ko utpanna karanA yaha Izvara kA svabhAva hai, aba yadi vaha svabhAva adRSTa Adi sahakArI ke milane ke

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prameyakamalamArtaNDe tvalakSaNatvAt; ityapyasAmpratam; sahakArisavyapekSo hi kAryajananasvabhAvaH tasyAdRSTA disahakArisannidhAnAdyadi prAgapyasti tadottarakAlabhAvisakalakAryotpattistadaiva syAt / tathAhi-yadyadA yajjananasamarthaM tattadA tajjanayatyava yathAntyAvasthAprApta bIjamaMkuram, prAgapyuttarakAlabhAvisakalakAryajananasamarthazcaikasvabhAvatayAbhyupagato mahezvara iti / tadA tadajanane vA tajjananasAmarthyAbhAvaH, yaddhi yadA yanna janayati na tattadA tajjananasamarthasvabhAvam yathA kusUlasthaM bIjamaMkuramajanayanna tajjananasamarthasvabhAvam, na janayati cottarakAlabhAvi sakalaM kArya pUrvakAryotpattisamaye mahezvara iti / ___ tajjananasamarthasvabhAvopyasau sahakArya'bhAvAttathA tanna janayati; ityapi vArtam; samarthasvabhAvasyAparApekSA'yogAt / 'samarthasvabhAvazcAparApekSazca' iti viruddhametat, anAdheyA'praheyAtizayatvAttasya / pahale bhI hai, to AgAmI kAla meM hone vAle jitane kArya haiM ve sAre usI samaya ho jAyeMge isakA khulAsA-jo jisa samaya jisako utpanna karane meM samartha hotA hai vaha usa samaya usa kArya ko avazya karatA hai, jaise-aMtadazA ko prApta huA bIja aMkura ko utpanna karA detA hai, Izvara meM pahale se hI uttarakAlIna sakala kAryoM ko utpanna karane kI sAmarthya rahatI hai, kyoMki vaha sadA eka sA svabhAva vAlA hai, yadi usa samaya sakala kAryoM ko utpanna nahIM karatA hai to Izvara meM kAryotpatti ke sAmarthya kA abhAva ho jAyagA / kyoMki jo jisa samaya jisako utpanna nahIM karatA hai usa samaya usake vaha sAmarthya nahIM rahatI hai, jaise kuzUla meM rakhA huA bIja aMkura ko utpanna nahIM karatA hai to usake sAmarthya kA abhAva hI hai, Izvara bhI pUrva kAryotpatti ke samaya uttarakAlIna sakala kAryoM ko nahIM karatA hai ataH usameM una kAryoM ko utpanna karAne kI sAmarthya nahIM hai| yauga-Izvara meM sakala kAryotpatti kI sAmarthya rahatI hai kintu sahakArI kA abhAva hone se utpanna nahIM karatA hai / jaina-yaha bAta asaMgata hai, jo svayaM samartha svabhAva vAlA hai vaha para kI apekSA nahIM rakhatA hai, samartha svabhAvI ho aura para kI apekSA bhI rakhane vAlA ho yaha viruddha bAta hai / Izvara to anAdheya aura apraheya atizayavAna hai / [ arthAt prAropita karane meM nahIM AnA anAdheyatA hai aura bheda nahIM kara sakanA apraheya hai, yauga mata meM Izvara ko aise atizaya se yukta mAnA jAtA hai ] tathA ye adRSTAdika sahakArI Izvara ke adhIna hokara utpanna hote haiM yA binA adhIna hue utpanna hote haiM ? prathama pakSa kaho to

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IzvaravAdaH 137 aa, ete sahakAriNaH kiM tadAyattotpattayaH, atadAyattotpattayo vA ? prathamapakSe kiM naikadevotpadyante ? tadutpAdakAnyasahakArivaikalyAcca danavasthA / tathA cAsyAparAparasahakArijanane evopakSINazaktikatvAnna prakRtakArye vyApAraH / bIjAMkurAdivadanAditvAttatpravAhasya nAnavasthA doSAyetyabhyupagame mahezvarakalpanAvaiyarthyam, svasAmagrayadhInotpattitayA pUrvapUrva sAmagrIvizeSavazAdaparAparAkhilakAryotpattiprasiddha eH / athAtadAyattotpattayaH; tarhi taireva kAryatvAdihetavo'naikAntikAH iti / etena 'mahAbhUtAdi vyakta cetanAdhiSThitaM prANinAM sukhaduHkhanimittaM rUpAdimattvAtturyAdivat' ityAdIni vArtikakArAdibhirupanyastapramANAni nirastAni; yAdRzaM hi rUpAdimattvamanityatvaM ca cetanAdhiSThitaM vAsyAdau prasiddha tAdRzasya kSityAdAvasiddha eH / rUpAdimattvamAtrasya ca cetanAdhiSThitatvena eka kAla meM hI sabakI utpatti kyoM nahIM hotI hai ? unake utpAdaka anya sahakArI kAraNa nahIM rahane se eka kAla meM sabakI utpatti nahIM hotI aisA kahe to anavasthA AtI hai, tathA isa prakAra Izvara anya anya sahakArI ko utpanna karane meM hI kSINa zakti vAlA hone se prakRta kArya meM vyApAra nahIM kara sakatA hai / yoga - bIja aura aMkura ke samAna anAdi pravAha rUpa sahakArI kAraNoM kA milane kI aura kArya hone kI paraMparA calatI hai ataH koI doSa nahIM hai ? jaina - phira mahezvara ko mAnanA hI vyartha hai, sabhI kAryoM kI utpatti apanI sAmagrI ke adhIna hai, pUrva pUrva sAmagrI vizeSa se uttara uttara akhila kArya hote rahate haiM aisA siddha hotA hai, yadi dUsare pakSa kI bAta kareM ki ve sahakArI kAraNa Izvara ke adhIna na hokara kAryotpatti karate haiM, taba to unhIM sahakArI kAraNoM ke sAtha kAryatva prAdi hetu vyabhicarita hote haiM / [ arthAt saba kArya Izvara hI karatA hai aisA yoga kA kahanA thA kintu yahAM sahakArI kI utpatti honA rUpa kArya binA Izvara ke honA svIkAra kiyA prataH pUrvokta kathana anaikAMtika hotA hai ] isa prakAra Izvara ko jagatakartA siddha karane meM diye gaye kAryatvAdi hetu kA nirasana huA isI prakAra mahAbhUtAdi vyakta pradhAna cetana se adhiSThita hokara prANiyoM ke sukha duHkhAdi kA nimitta hotA hai, kyoMki vaha rUpAdi mAna hai, jaise vAditra prAdika, ityAdi vArtikakAra dvArA prayukta hue anumAna bhI nirAkRta hue samajhanA cAhiye, kyoMki vAditra, vasUlA Adi meM jisa prakAra kA rUpAdimatva evaM anityatva caitanya se Thita hai usa prakAra kA pRthvI Adi meM nahIM hai tathA rUpAdimatva hetu kA cetanA

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prameyakamalamArtaNDe pratibandhAsiddha: prAzaGkitavipakSavRttitayA'naikAntikatvam / pratibandhAbhyupagame ceSTaviparItasAdhanA dviruddhamityAdi pUrvokta sarvamatrApi yojanIyam / kiJca, Izvarabuddha ranityatvaprasAdhanAttadabhinnasyezvarasyAnityatvaprasiddha stasyApyaparabuddhimadadhiSThitatvaprasaGgaH syAdilyanavasthA / tadanadhiSThitatve vA tenaivAnekAnto hetoH / yaJcoktam-'sargAdau puruSANAM vyavahAraH' ityAdi; tatrottarakAlaM prabuddhAnAmityetadvizeSaNamasiddham / na khalu pralayakAle praluptajJAnasmRtayo vitanukaraNAH puruSAH santi, tasyaiva srvthaa'prsiddhH| siddhau vA svakRtakarmavazAdviziSTajJAnAntareSU (ntaro)tpattesteSAM kathaM vitanukaraNatvaM praluptajJAnasmRtitvaM vA ? sandigdhavipakSavyAvRttikatvAdanakAntikazca hetuH| dhiSThita ke sAtha avinAbhAva siddha nahIM hai ataH isameM zaMkita vipakSa vRtti hone se anaikAMtika hetvAbhAsapanA bhI hai| yadi cetana ke sAtha rUpAdimatva hetu kA avinAbhAva mAneMge to iSTa sAdhya se viparIta sAdhya siddha hone ke prasaMga prApta honA ityAdi pUrvokta doSa isa anumAna meM bhI Ate haiM / * dUsarI bAta yaha hai ki yadi Izvara kI buddhi ko anitya siddha kareMge to usa buddhi se abhinna rahane vAlA Izvara bhI anitya siddha hotA hai phira anitya Izvara kA anya koI buddhimAna adhiSThAyaka mAnanA hogA kyoMki jo anitya hotA hai vaha buddhimAna dvArA hI nimita hotA hai aisA yoga ke yahAM niyama hai ataH anavasthA aAtI hai / anitya Izvara rUpa kArya ko anya buddhimAna se adhiSThita (nirmita) nahIM mAnate haiM taba to pUrvokta kAryatvAdi hetu spaSTa rUpa se anaikAMtika siddha hote haiN| pahale jo kahA thA ki sarga ke aAdi meM puruSoM kA vyavahAra anyopadeza pUrvaka hotA hai ityAdi isa kathana meM "uttara kAlaM prabuddhAnAM' aisA jo vizeSaNa hai vaha prasiddha hai, kyoMki pralayakAla meM jJAna, smRti, zarIra aura indriyAM jinakI lupta huI haiM aise puruSa nahIM haiM, kyoMki pralaya kI sarvathA asiddhi hai yadi siddha bhI ho to pralayakAla ke anaMtara tatkAla hI puruSoM ke apane karmAnusAra jJAnAMtara kI utpatti ho jAtI hai, ataH unake zarIra rahitapanA, viluptajJAna, smRtipanA mAnanA kaise siddha hovegA? nahIM ho sakatA hai, tathA hetu saMdigdha vipakSa vyAvRtta vAlA hone se anekAMtika bhI hai [ arthAt sarga ke Adi meM anya upadeza pUrvaka hI kArya meM pravRtti hotI hai kyoMki vaha kArya hai, isa anumAna kA kAryatva hetu sAdhya se viruddha par3atA hai, kyoMki saMsArI kArya anya

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IzvaravAdaH 136 kiJca, anyopadezapUrvakatvamAtre sAdhye siddhasAdhyatA; anAdervyavahArasyAzeSapuruSANAmanyopadezapUrvakatveneSTatvAt / IzvaropadezapUrvakatve tu sAdhye'naikAntikatA, anyathApi tatsambhavAt / sAdhyavikalatA ca dRSTAntasya / na cAsyopadeSTra tvasambhavo vimukhatvAnmuktAtmavat / tacca vitanukaraNatayopagamAtprasiddham / 'sthitvA pravRtteH' iti cezvareNevAnakAntikam, sa hi kramavatkAryeSu sthitvA pravarttate na ca cetanAntarAdhiSThito'navasthAprasaGgAt iti / anayaiva dizA 'saptabhuvanAnyekabuddhimannimitAni ekavastvantargatatvAdekAvasathAntargatApavarakavat' ityAdiparakIyaprayogo'bhyUhyaH / na hya kAvasathAntargatAnAmapavarakAdInAmekasUtradhAranimitatvaniyamaH yenezvaraH sakalabhuvanaikasUtradhAraH siddhayet, anekasUtradhAranirmitatvasyApyupalambhAt / upadeza pUrvaka hI hove so bAta nahIM hai corI Adi asat kAryoM meM binA paropadeza ke bhI pravRtti hotI hai ] tathA yauga ko itanA hI iSTa ho ki kArya meM puruSa kI pravRtti anya upadeza pUrvaka hI hotI hai, to yaha siddha sAdhyatA hai / kyoMki vyavahAra anAdi kAlIna hai, sabhI puruSoM kI kArya meM pravRtti sAmAnyataH anya kisI ke upadeza pUrvaka hotI hai yaha bAta to iSTa hai, kintu Apa anyopadeza kA artha Izvara pUrvaka hI kareM aura uso ko sAdhya banAve taba to sAdhya meM anaikAntikatA hogI, kyoMki anya prakAra se bhI upadeza saMbhava hai, dRSTAMta bhI sAdhya vikala hai / Izvara kA upadeza denA bhI zakya nahIM hai, kyoMki vaha vimukha hai jaise muktAtmA vimukha hone se upadezaka nahIM hai, usakA vimukhapanA zarIra evaM indriya rahita svIkAra karane se prasiddha hI hai / jagata ke kArya cetAnAntara se adhiSThita hokara hI pravartate haiM aisA siddha karate samaya 'udyota karane' "sthitvA pravRtteH" yaha hetu diyA hai kintu vaha Izvara se hI vyabhicarita hai, Izvara kramika kAryoM meM Thaharakara pravRtti karatA hai, kintu anya cetana se adhiSThita hokara nahIM karatA anyathA anavasthA kA prasaMga aayegaa| yahAM taka anya anya grathakAroM dvArA racita Izvara siddhi sambandhI Agama vAkyoM kA khaMDana huA, isI taraha "sAtoM bhuvana eka buddhimAna ke dvArA nirmita haiM" kyoMki ve eka vastu ke antargata haiM, jaise mahala ke antargata kamare hote haiM, ityAdi anumAna vAkya bhI nirAkRta samajhanA / eka mahala ke antargata jo aneka kamare haiM unako eka sUtradhAra ne hI banAyA ho so bAta nahIM hai ataH usake samAna Izvara bhI sakala bhuvana kA eka sUtradhAra hai aisA kahanA siddha nahIM hotA, mahala ke kamare aneka sUtradhAra nirmita bhI ho sakate haiM /

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140 prameyakamalamArtaNDe ekAdhiSThAnA brahmAdayaH pizAcAntAH parasparAtizayavRttitvAt, iha yeSAM parasparAtizayavRttitvaM teSAme kAyattatA dRSTA yatheha loke gRhagrAmanagaradezAdhipatInAmekasminsArvabhaumanarapatau, tathA bhujagarakSoyakSaprabhRtInAM parasparA tizayavRttitvaM ca, tena manyAmahe teSAmekasminnIzvare pAratantryam; ityasamyak; atra hi 'Izva rAkhyenAdhiSThAyakenaikAdhiSThAnAH' iti sAdhye'nai kAntikatA hetoviparyaye bAdhakapramANAbhAvAt prtibndhaasiddhH| dRSTAntasya ca sAdhya vikltaa| 'adhisstthaaykmaatre| sAdhiSThAnAH' iti sAdhye siddhasAdhyatA, svanikAyasvAminaH zakrAderbhavAntaropAttA'dRSTasya cAdhiSThAyakatayAbhyupagamAt / yauga-brahmA se lekara pizAca taka jitanI devayoni haiM ve saba ekAdhiSThAna svarUpa IzvarAdhiSThita haiM, kyoMki paraspara meM atizaya vRtti vAle haiM iha loka meM jinakA paraspara meM atizayitapanA hotA hai ve eka pramukhAdhIna dekhe jAte haiM, jaise gRhapati, grAmapati, nagarapati Adi eka sArvabhauma ( cakravartI ke ) adhIna haiM, aise hI nAgendra, rAkSasa, yakSa Adi meM paraspara meM atizayapanA hai, isaliye eka Izvara meM adhiSThita haiM aisA hama mAnate haiM ? jaina-yaha kathana ayukta hai isa anumAna meM eka Izvara nAma ke adhiSThAtA se adhiSThita brahmAdika hote haiM aisA jo sAdhya hai, usameM hetu kI anaikAMtikatA hai, kyoMki isa hetu ke sAtha avinAbhAva nahIM hone se vipakSa meM jAnA sambhAvita hai, koI bAdhaka pramANa nahIM hai / tathA brahmAdika adhiSThAna mAtra se adhiSThita haiM aisA sAdhya banAte haiM to siddha sAdhyatA hai kyoMki hama loga svarga ke devoM kA svAmI indra ko pUrvabhava ke puNyarUpa adhiSThAyaka se adhiSThita mAnate hI haiM isa prakAra Izvara hI akelA sakala jagata kA kartA hai aisA kathana kisI bhI nirdoSa pramANa se siddha nahIM hotA hai ataH Izvara ke anAdi muktapanA kisa prakAra siddha ho sakatA hai jisase ki usako sarvajJa mAnA jaay| aba yahAM jagata kartRtva kA nirasana karane vAlA anumAna upasthita karate haiMpRthvI, parvata Adika padArtha eka eka svabhAva pUrvaka nahIM hote haiM, kyoMki vibhinna deza, vibhinna kAla evaM vibhinna AkAra vAle haiM jo isa prakAra haiM ve aise hI hote haiM, jaiseghaTa, paTa, mukuTa, zakaTa vibhinna vibhinna deza Adi vizeSa rUpa rahate haiM, ataH eka svabhAva pUrvaka nahIM hote haiM, pRthvI parvata Adi padArtha bhI bhinna bhinna deza, kAla aura prAkAra se yukta haiM ataH ye bhI eka svabhAva pUrvaka nahIM haiM / yaha vibhinna deza kAla zrAkAratva hetu asiddha bhI nahIM hai, kyoMki ina pRthvI, parvata, vRkSa prAdi pakSa meM, bhinna

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IzvaravAdaH 141 tato mahezvarasyAzeSajagatkartRtvaprasAdhakasyAnavadyapramANasyAsambhavAt kuto'nAdimuktatvasiddhiyato'nAdyazeSajJatvamasya syAt ? prayoga:-kSityAdikaM naikaikasvabhAvabhAvapUrvakaM vibhinnadezakAlAkAratvAt, yaditthaM tadittham yathA ghaTapaTamakuTazakaTAdi, vibhinnadezakAlAkAraM cedam, tasmAnna kaikasvabhAvabhAvapUrvaka miti / na cedamasiddha sAdhanam; urvIparvatatarvAdau miriNa vibhinnadezakAlAkAratvasya suprasiddhatvAt / nApyanaikAntikaM viruddhaM vA; vipakSasyaikadeze tatraiva vA vRtterabhAvAt / ____ nanvekasyApyanekakAryakara kuzalasya kartu vicitrasahakArisAnnidhye vicitrakAryakAritvaM dRzyate, ato'nekAntaH; itypynuppnnm| tatrApyekasvabhAvatvasyA siddha':, svarUpamabhedayatAM sahakAritvasyAsambhavapratipAdanAt / nApi kAlAtyayApadiSTam; pratyakSAgamAbhyAM pakSasyAbAdhya mAnatvAt / na hi kSityAdau vicitrakArye pratyakSeNaikaikasvabhAvaH karlopalabhyate, tasyAtIndriyatayA pratyakSAgocaratvasya prAgeva pratipAdanAt, AgamasyApi tatpratipAdakasya prAtra pratiSedhAt / nApi satpratipakSam; viparItArthopasthApakasyAnumAnAntarasyAbhAvAt, kAryatvAdihetUnAM cAtraivAnekadoSaduSTatvapratipAdanAditi / bhinna deza, kAla AkAratva pratyakSa se hI prasiddha hai / tathA yaha hetu anaikAMtika bhI nahIM hai aura viruddha bhI nahIM hai, kyoMki vipakSa ke deza meM rahanA yA mAtra vipakSa meM rahanA ityAdi hetu sambandhI doSoM se rahita hai| yauga-eka puruSa bhI aneka kArya karane meM kuzala hotA hai, usako jaba vicitra vicitra sahakArI kAraNa milate haiM taba vaha aneka kArya karatA hI hai, ataH Apake anumAna anekAntika doSa AtA hai / jaina - yaha kathana ThIka nahIM hai, eka puruSa meM eka svabhAva nahIM hai kintu aneka svabhAva haiM, tathA yaha bhI bAta hai ki jisake svarUpa meM sarvathA abheda (ekatva) rahatA hai usameM sahakArI kAraNoM kI sambhAvanA honA azakya hai aisA pahale siddha kara cuke haiN| yaha vibhinna deza kAla AkAratva hetu kAlAtyApAdiSTa bhI nahIM hai, kyoMki isa hetu ke pakSa meM pratyakSa aura Agama pramANa se bAdhA nahIM pAtI hai / pRthvI Adi aneka kAryoM kA kartA eka Izvara hai, aisA pratyakSa se pratIta nahIM hotA hai kyoMki atIndriya hone se Izvara pratyakSa ke agocara hai aisA pahale ho pratipAdana kara cuke haiM, aura Izvara kA pratipAdana karane vAle Agama kA khaNDana ho cukA hai / yaha hetu satpratipakSI bhI nahIM hai, kyoMki sAdhya se viparIta artha ko siddha karane vAlA koI anumAna nahIM hai kAryatvAdi hetu vAle anumAna aneka doSoM se yukta hai aisA pahale hI siddha kara diyA hai / isa prakAra jagat kartRtvarUpa Izvara kI siddhi nahIM hotI hai / // IzvaravAda samApta /

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IzvaravAda kA sArAMza pUrvapakSa-naiyAyika vaizeSika sRSTi kartA ko mAnate haiM unakA kahanA hai ki sarvajJa karmoM kA nAza karake banatA ho aisI bAta nahIM hai, eka anAdi mahezvara hai vahI sarvajJa hai, usakI sarvajJatA jagata kI racanA se siddha hotI hai pRthvI, parvata, vRkSAdi sabhI padArtha kisI buddhimAna ke dvArA nirmita hai, kyoMki ve kArya haiM, jaise ghaTAdi kArya haiM, yaha anumAna hamAre anAdi Izvara ko siddha kara detA hai, pRthvI Adi hamezA se rahate haiM to usakA nirmAtA bhI hamezA se rahanA cAhiye / koI jainAdi kahe ki ghaTAdi kA kartA sazarIrI hai vaise hI Izvara honA cAhiye so bAta nahIM, kArya karane ke liye zarIra kI jarUrata nahIM hotI vahAM to jJAna, icchA aura prayatna kI jarUrata hotI hai pRthvI Adi kArya hai yaha bAta unake avayava yukta hone ke kAraNa siddha hotI hai, jo sAvayava hotA hai vaha kArya hai jaise prAsAda / pRthvI Adi kA sAvayava panA aura mahala Adi kA sAvayavapanA bhinna bhinna hai aisA bhI nahIM samajhanA / yadi kahe ki akRSTa prabhava tRNAdi kA kartA nahIM hai, so bAta bhI nahIM, inameM jo kartA kA grahaNa nahIM hotA usakA kAraNa vaha atIndriya hai / Apa pRthvI Adi ke paramANuoM ko kartA mAnate haiM kintu aisA karane se ina pRthvI Adi kA adRSTa nAmA kAraNa prasiddha ho jAtA hai / sthAvarAdi padArthoM kA buddhimAna kartA nahIM hai isaliye dikhAyI nahIM detA hai athavA kartA hai to bhI vaha anupalabdhi lakSaNa vAlA hai (adRzya) isaliye dikhAI nahIM detA hai isa taraha kartA ke bAre meM saMzaya rahane se kAryatva hetu saMdigdha anekAntika siddha karoge to sabhI anumAna ke hetu isI doSa ke zikAra bana jAyeMge, jahAM kahIM bhI agni na dikhakara dhama dikhegA to zaMkA hogI ki kyA mAlUma yahAM para agni nahIM dikhAyI detI vaha nahIM hai isaliye athavA anupalabdhi svabhAva vAlI hai isaliye ? ityAdi rUpa se prasiddha hetu bhI galata ThahareMge / yaha sarvajJa karuNA ke sAgara haiM ataH jagata ko racatA hai to sukhI prANI ko banAte dukhI ko kAhe ko banAyA ? so usameM bar3A rahasya chipA huA hai prANiyoM kA jo adRSTa puNya pApa hai unako bhoge binA mokSa nahIM milatA arthAt puNya pApAdi bhoga kara hI naSTa ho sakate haiM anyathA nahIM, isIliye to jaldI se ve prANI unheM bhoga kara naSTa kareM isa hetu se Izvara bhoga ke sAdhanabhUta padArthoM ko donoM sukha dukha ke rUpa

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IzvaravAda kA sArAMza 143 se nirmANa karatA hai (yadi sukha sAdhana hI banAtA to dukha rUpa pApa adRSTa kA nAza na hotA phira mokSa bhI kaise milatA) yaha jaina kA kahanA bhI ThIka nahIM ki sArA kAma adRSTa hI kare kyoMki adRSTa acetana hai, vArtikAkAra aviddhakarNa, prazastamati, udyotakara ityAdi mahAna vyaktiyoM ne bhI usa Izvara kA anAdi sarvajJapanA svIkAra kiyA hai| uttarapakSa-jaina inake maMtavya kA nirasana karate haiM, Apa yoga ke kAryatva aura sAvayavatva hetu sadoSa hai / pahale Apane kAryatva hetu se buddhimAna kartA ko siddha kiyA, phira kAryatva ko bhI sAvayavatva ke dvArA siddha kiyA aba yaha batA do ki sAvayavatva kise kahate haiM ? avayavoM ke sAtha rahanA yA avayavoM se utpanna honA ? avayavoM ke sAtha rahanA kaho to sAmAnya ke sAtha vyabhicAra hai kyoMki vaha avayavoM ke sAtha rahakara bhI kisI kA kArya nahIM hai, isa taraha dUsarA pakSa bhI bekAra hai / Apa jJAna, icchA aura prayatna ko hI kArya kA kartA mAnate haiM kintu vaha Apako hI ghAtaka hogA / muktAtmA meM jJAnAdi haiM ve bhI sRSTi racanA zurU kara degeM ? tathA aisA binA zarIra ke kArya karate hue jagata meM dekhA bhI nahIM jAtA hai / buddhimAna meM buddhi vyApta hokara rahatI hai yA avyApta yaha bhI eka jaTila prazna hai ? Apane kahA ki adRSTa kI sahAyatA se kArya karatA hai so unake parataMtratA kA hI sUcaka hai, dhUmAdi sabhI hetuoM ko saMdigdhAnakAntika batAnA ajJAnatA hai, dhUmAdi hetu sAmAnya agni ko hI siddha karate haiM, na ki vizeSa kisI agni ko, sArAMza yaha hai ki sAmAnya hetu vizeSa sAdhya ko siddha nahIM karatA / Apane kAryatva sAmAnya to hetu diyA aura usase vizeSa buddhimAna kAraNa rUpa (Izvara) sAdhya ko siddha karanA cAhA so kaise saMbhava ho ? kAryatva sAmAnya to sAmAnya kAraNa mAtra ko siddha karatA hai, isI taraha kA kArya kAraNa bhAva sabhI vAdI prativAdiyoM ne svIkAra kiyA hai / Izvara kI buddhi ko kSaNika kahate ho to usako banAne vAlA kauna hai ? anya buddhimAna hai to anavasthA hogI aura svataH hI buddhi paidA hotI hai kaho to usI se kAryatva hetu vyabhicArI huaA ? kyoMki buddhi, kAryarUpa hote hue bhI apane Apa utpanna huI ! phira to sAre hI pRthvI Adi padArtha svataH kyoM na hove / yadi buddhi ko akSaNika mAnoM to zabda ko kSaNika siddha karane vAlA anumAna galata ThaharegA arthAt "zabda kSaNika hai, hamAre pratyakSa hokara amUrta dravya kA vizeSa guNa hai" yaha jo anumAna hai isakA hetu anekAntika hai kyoMki isameM to jo

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prameyakamalamArtaNDe hamAre pratyakSa hokara amUrta dravya kA vizeSa guNa hotA hai use kSaNika siddha kiyA hai aura Izvara kI buddhi amUrta dravya kA vizeSa guNa hote hue bhI use nitya mAna diyA so vyabhicAra huaa| acetana dravya cetana se adhiSThita hokara hI kArya kareM aisA niyama nahIM hai cetana bhI cetana se adhiSThita hokara kArya karate haiM jaise pAlakI Dhone vAle puruSa apane svAmI ke adhiSThita rahate haiM yaha bhI koI jarUrI nahIM ki kAraNa sAmagrI kA pUrA jJAna hone ke bAda hI kArya karate haiM, hama logoM ko to pUrI sAmagrI kA bodha honA hI saMbhava nahIM, kyoMki kAraNa sAmagrI se paramANu adRSTAdi to kabhI hamAre jJAna ke viSaya ho hI nahIM sakate / tumane kahA thA ki Izvara parama dayAlu hai, kintu vaha kyA kare jIvoM ke adRSTa ke anusAra unheM sukha dukha aAdi sAmagrI ko paidA karanA par3atA hai so aise kyoM ? kyA Izvara AdhIna vaha adRSTa nahIM hai ? usa adRSTa ko hI pApa rUpa kyoM banAveM ? sabhI kArya ko eka hI kareM so bhI haTAgraha galata hai, eka kArya ko eka vyakti bhI karatA hai jaise vastra ko julAhA banAtA hai eka vyakti aneka kAryoM ko bhI jaise kubhakAra ghar3A maTakI sakorAdi ko banAtA hai, aneka milakara eka kArya karanA bhI kahA hai jaise cAra puruSa eka pAlakI Dhone kA kArya karate haiM / tathA Izvara yadi kArya karane meM svataH samartha hai to eka kSaNa meM hI sAre kArya kara DAlegA, kintu aisA hai nahIM, sahakArI kI apekSA letA hai to ve sahakArI kAraNa Izvara nirmita haiM athavA nahIM ? Izvara nirmita haiM to vahI eka sAtha kArya karanA rUpa Apatti khar3I hai aura Izvara ke dvArA nirmita nahIM hai to vahI kAryatva hetu vyabhicArI huA kyoMki sahakArI to kArya hote hue bhI Izvara kRta nahIM hai| isa prakAra Izvara anAdi nidhana siddha nahIM huA, vaha to AvaraNa karma ke nAza karane se hI siddha hotA hai vaha koI eka nahIM, na anAdi hai jo koI bhI anya jIva apane puruSArtha se karma ko naSTa karegA vaha sarvajJa banegA / isa taraha sRSTi racanA aura usakA kartA Izvara donoM hI khaNDita hue / sRSTi to apane Apa svabhAva se anAdi nidhana hai aura Izvara ( bhagavAna sarvajJa ) karmoM kA nAza karake hote haiM yaha bAta nirvivAda siddha huii| // IzvaravAda kA sArAMza samApta /

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vinininininininininininininininininini Baaaaaaa prakRtikartRtvavAdaH FREEEEEEEEEEEEEEEEEEEEEEEEEEES nanu sAdhUktamAvaraNApAye sarvajJatvamiti / tattu prakRtereva atraivAvaraNasambhavAt, nAtmanastasyAvaraNAbhAvAt "pradhAnapariNAmaH zuklaM kRSNaM ca karma' [ ] ityabhidhAnAt / nikhilajagakartRtvAccAsyA evAzeSajJatvamastu; tadetadapyasamIkSitAbhidhAnam; karmaNaH pradhAnapariNAmatApratiSedhAt sakalajagatkartRtvasya cAsiddha: / nanu prakRtiprabhavaiveyaM jagataH sRSTiprakriyA, tatkathaM tasyAstakartRtvAsiddhiH ? tathA hi "prakRtemahAMstato'haMkArastasmAdgaNazca SoDazakaH / tasmAdapi SoDazakAtpaJcabhyaH paJca bhUtAni // " [ sAMkhyakA0 21] sAMkhya-jaina ne ucita hI kahA ki AvaraNa ke apAya hone para sarvajJatA pragaTa hotI hai| kintu vaha prakRti ke hotI hai, kyoMki isI para AvaraNa AnA saMbhava hai, AtmAke nahIM, usakA bhI kAraNa yaha hai ki AtmAke AvaraNa honA asaMbhava hai / kahA bhI hai ki prakRti ke pariNAma karma kahate haiM, usake kRSNa karma aura zukla karma aise do bheda haiM / tathA sakala jagata kA kartA hone se prakRti ke hI sarvajJatA siddha hotI hai| jaina-yaha kathana avicAra pUrNa hai, karma meM pradhAna pariNAma hone kA pratiSedha kara cuke haiM, tathA isake sakala jagata ke kartApana kI bhI asiddhi hai| ___sAMkhya-yaha sRSTi kI prakriyA pradhAna se hI prasUta hai, usake katta tvakI asiddhi kisaprakAra kara sakate haiM ? sRSTi ke viSayameM kahA hai ki prakRtermahAMstato'haMkArastasmAd gaNazcaSoDazakaH / tasmAdapi SoDazakAt paMcabhyaH paMca bhUtAni / / 1 // . artha-prakRti se mahAn (buddhi) mahAnase ahaMkAra, ahaMkAra se solaha gaNa solaha gaNa se paMcabhUta prAdurbhUta hote haiM / arthAt sarva prathama prakRti se viSaya kA

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146 prameyakamalamArtaNDe __ prathamaM hi prakRtermahAn-viSayAdhyavasAyalakSaNA buddhirutpadyate / buddha zvAhaMkAro'haM subhago'haM darzanIya ityAdyabhimAnalakSaNaH / ahaGkArAtpaJca tanmAtrANi zabdasparzarUparasagandhAtmakAni, indriyANi caikAdaza paJca buddhIndriyANi zrotratvakcakSujihvAghrANalakSaNAni, paJca karmendriyANi vAkpANipAdapAyUpasthasaMjJAni, manazca saGkalpalakSaNam-'bhojanArthaM hi tatra gRhe yAsyAmi kiM dadhi bhaviSyati guDo vA bhaviSyati' ityevaM saGkalpabRttirmanaH / paJcabhyazca tanmAtrebhyaH paJca bhUtAni-zabdAdAkAzaM, sparzAdvAyU, rUpAttejaH, rasAdApaH, gandhAtpRthvIti / puruSazceti / paJcaviMzatitattvAni / prakRtyAtmakAzcaite mahadAdayo bhedA; na tva'to'tyantabhedino lakSaNabhedAbhAvAt / tathAhi "triguNamaviveki viSayaH sAmAnyamacetanaM prasavami / vyakta tathA pradhAnaM tadviparItastathA ca pumAn // " [ sAMkhyakA0 11.] adhyavasAya karane vAlI buddhi ( jJAna ) utpanna hotI hai, usase ahaMkAra hotA hai, vaha ahaMkAra maiM subhaga hUM, ityAdi abhimAna svarUpa huaA karatA hai / ahaMkAra se zabda, sparza, rUpa, rasa, gaMdhAtmaka pAMca tanmAtrAe~, zrotra, sparzana, cakSu, jihvA, ghrANa ye pAMca buddhIndriyAM, vacana, hasta, pAda, pAyu ( jananendriya ) upastha (yoni) ye pAMca karmendriyAM, saMkalpa svarUpa mana jo saMkalpa karAtA hai ki bhojanake liye usa gharameM jAUMgA usameM bhojana meM gur3a hogA yA dahI hogA ityAdi, ye saba ekAdaza indriyAM utpanna hotI haiM / pAMca tanmAtrAmoMse paMcabhUta paidA hote haiM zabda tanmAtrAse AkAza, sparzase vAyu, rUpase agni, rasase jala, evaM gaMdhase pRthivI AvirbhUta hotI hai / ye pradhAna svarUpa 24 tattva haiM paccIsavAM puruSatattva hai| ye mahAna Adi bheda prakRtyAtmaka haiM inameM lakSaNa bheda kA abhAva hone se atyanta bhinnatA nahIM pAyI jAtI hai, Age isIko spaSTa karate haiM-pradhAna triguNAtmaka hotA hai arthAt satva raja aura tamoguNayukta hotA hai, tathA yaha pradhAna avivekI arthAt prakRtise abhinna haiM, kyoMki kAraNa se kArya abhinna hI hotA hai, tathA viSaya arthAt jJAnakA viSaya hai, sAmAnya hai arthAt sarva puruSoMkA bhogya hai, acetana arthAt jar3a hai, prasavadharmI arthAt buddhi Adiko utpanna karane vAlA hai, kintu puruSa ( AtmA ) isase viparIta hai arthAt satvAdi guNa rahita, vivekI ityAdi svabhAva vAlA hai|

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prakRtikartRtvavAdaH 147 loke hi yadAtmakaM kAraNaM tadAtmakameva kAryamupalabhyate yathA kRSNastantubhirArabdhaH paTaH kRSNaH / evaM pradhAnamapi triguNAtmakam, tathA buddhyahaGkAratanmAtrendriyabhUtAtmakaM vyaktamapi / tathA'viveki-'ime sattvAdaya idaM ca mahadAdi vyaktam' iti pRthakkattu na zakyate / kintu 'ye guNAstavyakta yavyakta te guNAH' iti / tathA vyaktAvyaktadvayamapi viSayo bhogyasvabhAvatvAt / sAmAnyaM ca sarvapuruSANAM bhogyatvAtpaNyastrIvat / acetanAtmakaM ca sukhaduHkhamohAvedakatvAt / prasavarmi tathAhi-pradhAnaM buddhi janayati, buddhirapyahaGkAram, ahaGkAropi tanmAtrANIndriyANi caikAdaza, tanmAtrANi ca mhaabhuutaaniiti| prakRtivikRtibhAvena pariNAmavizeSAllakSaNabhedopyaviruddhaH / yathoktam "hetumadanityamavyApi sakriyamanekamAzritaM liGgam / sAvayavaM paratantraM vyakta viparItamavyaktam // " [ sAMkhyakA0 10 ] lokameM dekhA jAtA hai ki jisarUpa kAraNa hotA hai usIrUpa kArya upalabdha hotA hai, jisaprakAra kRSNa taMtuoMse banA huA paTa kRSNa rahatA hai / isIprakAra pradhAna bhI triguNAtmaka hai, tathA vyakta pradhAna bhI buddhi, ahaMkAra, tanmAtrAyeM, indriyAM paMcabhUta ina rUpa hai / ye satvAdi guNa haiM aura yaha mahadAdi vyakta hai aisA vibhAga karanA azakya honese pradhAna ko avivekI kahate haiM / pradhAnameM jo guNa hai vahI vyakta hai aura jo vyakta hai vahI guNa hai ataH vivecanA rahita honeke kAraNa yaha avivekI hai / sarva puruSoMko bhogya honese paNya strI (vezyA) ke samAna pradhAna ko sAmAnya kahA jAtA haiM / sukha, duHkha evaM moha kA vedana nahIM karane se pradhAna acetana hai / pradhAna prasava dharmI bhI hai, arthAt pradhAna buddhiko utpanna karatA hai, buddhi ahaMkArako, ahaMkAra tanmAtrAoM ko aura gyAraha indriyoMko utpanna karatA hai, aura tanmAtrAyeM hI paMca mahAbhUtoM ko [pRthvI jala vAyu agni AkAza ko] utpanna karatI haiN| ___ ina mahadAdimeM prakRtikA vikRtibhAva honeke kAraNa pariNAma vizeSase lakSaNoM kA bheda honA bhI aviruddha hai, jaisA ki kahA hai-vyakta pradhAna hetumat hai, anitya, avyApi, kriyAvAna, aneka, Azrita, liMga, sAvayava, evaM paratantra hai, isase viparIta avyakta pradhAna hai / vyakta pradhAna hI kAraNavAn [hetumAna] hai, Age isIko spaSTa karate haiM-pradhAnase hetumAna buddhi AvirbhUta hotI hai, buddhise ahaMkAra, ahaMkAra se paMca

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148 prameyakamalamArtaNDe vyaktameva hi kAraNavat; tathAhi-pradhAnena hetumatI buddhiH, buddhyA cAhaGkAraH, ahaGkAreNa paJca tanmAtrANyekAdaza cendriyANi, bhUtAni tnmaatraiH| na tvevamavyaktam-tasya kutazcidanutpatta: / tathA vyaktamanityam utpattidharmakatvAt, nAvyaktam tasyAnutpattimattvAt / yathA ca pradhAnapuruSau divi cAntarikSetra sarvatra vyApitayA vartete na tathA vyaktam / yathA ca saMsArakAle trayodaza vidhena buddhya'haGkArendriyalakSaNena saMyukta sUkSmazarIrAdikaM vyakta saMsarati, naivamavyakta tasya vibhutvena sakriyatvAyogAt / buddhyahaGkArAdibhedena cAnekavidhaM vyaktam, nAvyaktam tasyaikasyaiva sato lokatrayakAraNatvAt / AzritaM ca vyaktam, yadyasmAdutpadyate tasya tadAzritatvAt / na tvevamavyaktam tasyAkAryatvAt / liGga ca 'layaM gacchati' iti kRtvA, pralayakAle hi bhUtAni tanmAtreSu lIyante, tanmAtrANIndriyANi cAhaGkAre, ahaGkAro buddhau, buddhizca pradhAne / na cAvyakta kvacidapi layaM gacchatIti tasyAvidyamAnakAraNatvAt / sAvayavaM ca vyaktam zabdasparzarUparasagandhAtmakairavayavaiyuMktatvAt / na tvevamavyaktam pradhAnAtmani zabdA tanmAtrAyeM aura gyAraha indriyAM evaM unhIM tanmAtrAoMse paMcabhUta hote haiM, ataH uttarottara hetumAna honese pradhAnako hetumAna kahate haiM / avyakta pradhAna isa taraha kA nahIM hai, kyoMki usakI kisI se utpatti nahIM huI hai / tathA utpatti dharmavAlA honese vyakta pradhAna to anitya hai aura avyakta pradhAna utpattimAna nahIM honese nitya hai / tathA jisaprakAra pradhAna aura puruSa svargameM AkAzameM, yahAM para sarvatra vyApta hokara rahate haiM usa prakAra vyakta nahIM rahatA / jisaprakAra saMsAra kAlameM buddhi ahaMkAra evaM ekAdaza indriyAM ina teraha prakAra ke lakSaNa se saMyukta sUkSma zarIrAdi ko vyakta pradhAna prApta hotA hai usaprakAra avyakta prApta nahIM hotA, kyoMki vaha vyApaka honese sakriya nahIM ho sakatA / buddhi ahaMkArAdi ke bheda se vyakta aneka vidha hai, avyakta aisA nahIM hai vaha eka hI lokatrayakA kAraNa hai / vyakta prAzrita rahatA hai, kyoMki jo jisase utpanna hotA hai vaha usake Azrita rahatA hI hai / avyakta akArya hone se aisA nahIM hai / vyakta liMga bhI kahalAtA hai, "layaM gacchati iti liMga' arthAt pralaya kAlameM paMcabhUta tanmAtrAoMmeM vilIna ho jAte haiM, tanmAtrAyeM aura indriyAM ahaMkArameM vilIna hote haiM, ahaMkAra buddhi meM aura buddhi pradhAnameM vilIna hotI haiM ataH vyakta ko liMga kahate haiN| kintu avyakta kisI meM bhI vilIna nahIM hotA kyoMki usakA kAraNa avidyamAna haiM / vyakta avayava sahita hotA hai, kyoMki vaha zabda sparza rUpa rasa gaMdhAtmaka avayavoM se yukta huA karatA hai / avyaktameM avayava nahIM hote, kyoMki avyakta pradhAna meM zabdAdi kI upalabdhi nahIM pAyI jAtI hai / jisaprakAra pitAke jIvita rahate hue putra svataMtra

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prakRtikattatvavAdaH 146 dInAmanupalabdheH / yathA ca pitari jIvati putro na svatantro bhavati tathA vyakta sarvadA kAraNAyattatvAtparatantram / na tvevamavyakta tasya nitymkaarnnaadhiintvaat| nanu pradhAnAtmani kuto mahadAdInAM sadbhAvasiddhiryataH prAgutpattaH sadeva kAryamiti cet; "asadakaraNAdupAdAnagrahaNAtsarvasambhavAbhAvAt / zaktasya zakyakaraNAtkAraNabhAvAcca satkAryam // " [sAMkhyakA0 6] iti hetupaJcakAt / yadi hi kAraNAtmani prAgutpatta: kAryaM nAbhaviSyattadA tanna kenacidakariSyata / yadasattanna kenacitkriyate yathA gaganAmbhoruham, asacca prAgutpatteH paramate kAryamiti / kriyate ca tilAdibhistailAdikAryam, tasmAttacchaktitaH prAgapi sat, vyaktirUpeNa tu kApilairapi prAk sattvasyAniSTatvAt / nahIM hotA usaprakAra vyakta sarvadA kAraNAdhIna honese parataMtra rahatA hai / avyakta aisA nahIM hai, kyoMki vaha nitya honese kAraNAdhIna nahIM hai / ___ zaMkA-pradhAna svarUpa meM mahadAdike sadbhAvakI siddhi kisa hetu se hotI hai jisase utpatti ke pahale kArya sad rUpa hI kahA jAtA hai ? samAdhAna-pAMca hetu se sadrUpakAryakI siddhi hotI hai, arthAt asat kI utpatti nahIM kI jA sakatI hai, pratiniyata kAryake liye pratiniyata kAraNa ko grahaNa kiyA jAtA hai, sabhI kAraNoMse sabhI kAryoMkI utpatti nahIM dekhI jAtI hai, samartha kAraNa hI zakya kAryako karatA hai azakyako nahIM, aura padArthoM meM kAryakAraNabhAva dekhA jAtA hai / yadi utpattike pahale kAraNameM kArya nahIM hogA to vaha kisI ke dvArA kiyA nahIM jA sakatA / jo asat hotA hai vaha kisIke dvArA nahIM kiyA jAtA jaise AkAza kA puSpa, jainAdipravAdIke yahAM utpattike pahale kAryako asat mAnA hai ataH vaha kisIke dvArA nahIM kiyA jA sktaa| kintu tila Adike dvArA tailAdikArya kiyA jAtA hai ataH vaha zaktise pahale bhI sadrUpa rahatA hai, hAM vyaktirUpase pahale usakA satva mAnanA to hama sAMkhyako bhI aniSTa hai / yadi kArya asat hotA to puruSoM dvArA pratiniyata upAdAnakA grahaNa nahIM hotA / kyoMki jisaprakAra zAli Adi kA asatva zAli Adi ke bIjAdi meM hai usa

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150 prameyakamalamArtaNDe yadi cAsadbhavetkAryaM tarhi puruSANAM pratiniyatopAdAnagrahaNaM na syAt / yathAhi-zAlibojAdiSu zAlyAdInAmasattvaM tathA kodravabIjAdiSvapi / tathA ca kodravabIjAdayopi zAliphalAthibhirupAdIyeran / na caivam, tasmAttatra tatkAryamastIti gmyte| ___ yadi cAsadeva kArya sarvasmAttRNapAMzuloSThAdikAtsarvaM suvarNarajatAdi kArya syAt, tAdAtmyavigamasya sarvasminnaviziSTatvAt / na ca sarvaM sarvato bhavati tasmAttatraiva tasya sdbhaavsiddhiH| nanu kAraNAnAM pratiniyateSveva kAryeSu pratiniyatAH zaktayaH / tena kAryasyAsattvAvizeSepi kiJcideva kAyaM kurvanti; ityapyanuttaram; zaktA api hi hetavaH zakyakriyameva kArya kurvanti nAzakyakriyam / yaccAsattanna zakya kriyaM yathA gaganAmbhoruham, asacca paramate kArya miti / prakAra kodrava Adi ke bIjAdi meM bhI hai isaliye zAli dhAnyake icchuka puruSa kodrava Adike bojoMko bhI grahaNa kara sakate haiM ? kintu aisA dekhA nahIM jAtA, ataH zAli bIjameM zAli aMkura rUpa kArya hai aisA nizcita hotA hai| tathA yadi kAryako asat hI mAnA jAya to tRNa, dhUla, loSTa Adi sabhIse suvarNa rajata Adi sabhI kArya sampanna hogA, kyoMki tAdAtmyakA abhAva honese saba kAraNameM samAnatA rhegii| kintu saba kAraNase saba kArya nahIM hotA ataH usI eka kAraNameM usake kAryakA sadbhAva siddha hotA hai / zaMkA-kAraNoMkI pratiniyatakAryoM meM hI pratiniyata zaktiyAM hA karatI hai ataH kAryake asat rahate hue bhI koI eka kAraNa kisI eka kAryako hI karatA hai ? samAdhAna-yaha kathana ayukta hai, zakta kAraNa zakya kAryako hI karate haiM, azakya kAryako nahIM, jo asat hotA hai vaha azakya kArya hai jaise gaganakusuma, paravAdI ke yahAM kAryako asat mAnA hai ataH vaha azakyakArya hai| bIjAdike kAraNabhAvase bhI satkAryavAdakI siddhi hotI hai, kyoMki kAryakA asatva hotA to bIjAdimeM kAraNa bhAva nahIM dekhA jAtA / isIko spaSTa karate haiM, kArya avidyamAna rahanese bIjAdimeM kAraNapanA nahIM hai, jaise kharaviSANa avidyamAna rahanese kisImeM usakA kAraNabhAva nahIM dekhA jAtA / ataH utpattike pahale kAraNameM kArya rahatA hai aisA siddha hotA hai|

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prakRtikatta tvavAdaH 151. bIjAdeH kAraNabhAvAcca satkArya kAryAsattve tadayogAt / tathAhi-na kAraNabhAvo bIjAde: avidyamAnakAryatvAtkharaviSAraNavat / tatsiddhamutpatte : prAkkAraNe kAryam / tacca kAraNaM pradhAnamevetyAvedayati hetupaJcakAt "bhedAnAM parimANAtsamanvayAcchaktitaH pravRttazca / kAraNakAryavibhAgAdavibhAgAdvaizvarUpyasya / / " [ sAMkhyakA0 15] loke hi yasya karttA bhavati tasya parimANaM dRSTam yathA kulAla: parimitAnmRtpiNDAtparimitaM prasthagrAhiNamADhakagrAhiNaM ca ghaTaM karoti / idaM ca mahadAdi vyakta parimitaM dRSTam-ekA buddhiH, eko'haGkAraH, paJca tanmAtrANi, ekAdazendriyANi, paJcabhUtAnIti / ato yatparimitaM vyakta nutpAdayati ttprdhaanmityvgmH| vaha kAraNa pradhAna hI hai aisA pAMca hetuaoMse pratipAdana karate haiM-mahadAdi bhedoMkA parimANa honese, bhedoMkA samanvaya honese zaktike anusAra pravRtti honese, kAryakAraNakA vibhAga honese evaM vaizvarUpakA avibhAga honese kAraNameM kAryakA sadbhAva siddha hotA hai / lokameM dekhA jAtA hai ki jo jisa kAryakA kartA hotA hai vaha usake parimANakA hotA hai, jaise kubhakAra parimita mRt piMDase parimita hI prasthagrAhI yA ADhaka grAhI ghaTako banAtA hai / yaha mahadAdi vyakta bhI parimita hai, eka buddhi hai, eka ahaMkAra hai, pAMca tanmAtrAyeM haiM, gyAraha indriyAM haiM evaM paMcabhUta haiM / ataH nizcaya hotA hai ki jo parimita vyaktako utpanna karAtA hai vaha pradhAna hai| bhedoMkA samanvaya dikhAyI denese bhI pradhAna tatva kA astitva jAnA jAtA hai, jo jisa jAtise samanvita upalabdha hotA hai vaha tanmayakAraNase utpanna hotA hai, jaise ghaTa, sakorA Adi bheda miTTIrUpa jAtise samanvita upalabdha hote haiM ataH miTTI svarUpa kAraNase utpanna hue mAne jAte haiM yaha vyakta bhI satva raja tamo guNa rUpa jAtise samanvita upalabdha hotA hai ataH tanmaya kAraNase saMbhUta hai / satvaguNakA kArya prasAda, lAghava, utsava, prIti Adika hai, rajoguNakA tApa, zoSa, udva gAdi kArya hai, tamoguNa kA kArya dainya, bIbhatsa, gauravAdi hai / ataH mahadAdikA prasAda, dainya, tApa Adi kArya upalabdha honese unakI pradhAnake sAtha anvayapaneke siddhi hotI hai /

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152 prameyakamalamArtaNDe itazcAsti pradhAnaM bhedAnAM samanvayadarzanAt / yajjAtisamanvitaM hi yadupalabhyate tattanmayakAraNasambhUtam yathA ghaTazarAvAdayo bhedA mRjAtisamanvitA mRdAtmakakAraNasambhUtAH, sattvarajastamojAtisamanvitaM cedaM vyaktamupalabhyate / sattvasya hi prasAdalAghavoddharSaprItyAdayaH kAryam / rajasastu tApazoSodva gAdayaH / tamasazca dainyabIbhatsagauravAdayaH / ato mahadAdInAM prasAdadainyatApAdikAryopalambhAtpradhAnAnvitatvasiddhiH / itazcAsti pradhAnaM zaktitaH pravRttaH / loke hi yo yasminnarthe pravartate sa tatra zaktaH yathA tantuvAyaH paTakaraNe, pradhAnasya cAsti zaktiryayA vyaktamutpAdayati, sA ca nirAdhArA na sambhavatIti pradhAnAstitva siddhiH| __ kAryakAraNavibhAgAcca; dRSTo hi kAryakAraNayovibhAgaH, yathA mRtpiNDa: kAraNaM ghaTa: kAryam / sa ca mRtpiNDAdvibhaktasvabhAvo ghaTo madyodakAdidhAraNAharaNasamartho na tu mRtpiNDaH / evaM mahadAdi kArya dRSTa vA sAdhayAmaH-'asti pradhAnaM yato mahadAdikAryamutpannam' iti / zaktike anusAra pravRtti honese bhI pradhAnakA astitva siddha hotA hai, kyoMki lokameM dekhA jAtA hai ki jo jisa arthameM pravRtta hotA hai vaha usameM zakta rahatA hai, jaise julAhA vastra bunane meM zakta rahatA hai, jisake dvArA vyakta ko utpanna karatA hai vaha zakti pradhAnake avazya hai vaha nirAdhAra nahIM rahatI, isa taraha pradhAna kA astitva siddha hotA hai| kArya kAraNake vibhAgase bhI pradhAna tattva siddha hotA hai, kyoMki kArya aura kAraNameM vibhAga dRSTigocara ho rahA hai, jaise miTTIkA piMDa kAraNa haiM ghaTa kArya hai| vaha ghaTa svabhAva mRta piMDase vibhinna svabhAva yukta hai, isIliye ghaTa madya, jala Adiko dhAraNA grahaNa karane kI sAmarthya yukta hotA hai kintu mRt piMDa usa sAmarthya yukta nahIM hotA, isaprakAra mahadAdi kAryako dekhakara siddha karate haiM ki pradhAna tatva hai, kyoMki mahadAdi kArya utpanna huA hai| vaizva rupyakA avibhAga honese bhI pradhAnakA astitva jJAta hotA hai tIna lokako vaizvarUpya kahate haiM, vaha pralayakAlameM kahIM avibhAvako prApta hotA hai, jaisA ki kahA hai-pahale paMcabhUta paMca tanmAtrAoM meMavibhAga ko prApta hote haiM, yahAM avibhAgakA artha aviveka hai, jaise dugdha avasthAmeM dugdha anya hai aura dahI anya hai aisA viveka karanA zakya nahIM, vaise pralayakAlameM yaha vyakta hai aura yaha avyakta hai aisA viveka karanA zakya nahIM hai / ataH hama mAnate haiM ki pradhAna hai jisameM ki mahadAdi avibhAga ko prApta hote haiN|

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prakRtikattatvavAdaH 153 itavAsti pradhAnaM vaizvarUpyasyAvibhAgAt / vaizvarUpyaM hi lokatrayamabhidhIyate / tacca pralayakAle kvacidavibhAgaM gacchati / uktaM ca prAk - 'paMcabhUtAni paMcasu tanmAtreSvavibhAgaM gacchanti' ityAdi / vibhAgo hi nAmAvivekaH / yathA kSIrAvasthAyAm anyatkSIramanyaddadhi' iti viveko na zakyate kattu tadvatpralayakAle vyaktamidamavyaktaM cedamiti / zrato manyAmahe'sti pradhAnaM yatra mahadAdya'vibhAgaM gacchatIti / atra pratividhIyate - prakRtyAtmakatve mahadAdibhedAnAM kAryatayA tataH pravRttivirodhaH / na khalu yadyasmAtsarvathA'vyatirikta tattasya kAryaM kAraNaM vA yukta bhinnalakSaNatvAttayoH / anyathA tadvyavasthA saGkIryeta / tathA ca yadbhavadbhirmUlaprakRteH kAraNatvameva, bhUtendriyalakSaNaSoDazakagaraNasya kAryatvameva, buddhayahaGkAratanmAtrANAM pUrvottarApekSayA kAryatvaM kAraNatvaM ceti pratijJAtaM tanna syAt / tathA cedamasaGgatam"mUlaprakRti ra vikRtirmahadAdyAH prakRtivikRtayaH sapta / SoDazakazca vikAro na prakRtirna vikRtiH puruSaH // 12 [ sAMkhyakA0 3 ] iti / jaina - yahAM uparyukta sAMkhyake maMtavyakA nirAkaraNa kiyA jAtA hai, mahadAdi bhedoMko prakRti svarUpa mAnanepara kAryapanese prakRti se pravRtti honemeM virodha AtA hai, kyoMki jo jisase sarvathA bhinna hotA hai vaha usakA kAraNa yA kArya nahIM kahA jA sakatA, kyoMki kArya aura kAraNa bhinna bhinna lakSaNa vAle hote haiM, anyathA unako vyavasthAmeM sAMkarya hogA, aura isa prakAra sAMkarya hone para Apane jo mUla prakRtiko kAraNa hI mAnA hai evaM paMcabhUta, ekAdaza indriyAM rUpa solaha gaNako kArya hI mAnA hai, tathA buddhi ahaMkAra aura tanmAtrAoM ko pUrvottarakI apekSA kArya kAraNa donoM rUpa mAnA hai vaha siddha hogA, tathA yaha bhI asaMgata hogA - mUla prakRti avikRti rahatI hai, mahadAdi sAta bheda prakRtikI [ vyakta ke] vikRtiyAM haiM evaM solaha vikAra haiM, puruSa tatva na prakRti hai aura na vikRti hai / tathA sabhI padArthoMkA parasparameM avyatireka svIkAra karate haiM to ve kAryarUpa yA kAraNa rUpa hI siddha hoMge, kyoMki kArya kAraNabhAva ApekSika hotA hai, kintu rUpAMtara svarUpa apekSaNIya vastukA prabhAva honese sabhI padArthoM ke puruSake samAna prakRtikA vikRtipanA honekA abhAva ho jAtA hai, anyathA puruSako bhI prakRti ke vikRtiko saMjJA prApta hogI / 4 aura jo kahA ki vyakta hetumat anitya Adi dharma yukta hai aura avyakta isase viparIta dharma yukta hai, vaha bhI bAla pralApa hai, kyoMki jo jisase abhinna svabhAvI

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154 prameyakamalamArtaNDe sarveSAmeva hi parasparamavyatireke kAryatvaM kAraNatvaM vA prasajyeta / ApekSikatvAdvA tadbhAvasya, rUpAntarasya cApekSaNIyasyAbhAvAtsarveSAM puruSavatprakRtivikRtitvAbhAvaH / anyathA puruSasyApi prakRtivikRtivyapadezaH syAt / __ yaccedam-hetumattvAdidharmayogi vyakta viparItamavyaktam; tadapi bAlapralApamAtram; na hi yadyasmAdabhinnasvabhAvaM tattadviparItaM yukta bhinnasvabhAvalakSaNatvAdviparItatvasya / anyathA bhedavyavahArocchedyaH (daH) syAt / sattvarajastamasAM cAnyonyaM bhinnasvabhAvanibandhano bhedo na syAditi vizvamekarUpameva syAt / tato vyaktarUpAvyatirekAdavyaktamapi hetumattvAdidharmayogi syAt vyaktasvarUpavat / vyakta vA'hetumattvAdidharmayogi syaadvyktsvruupaavytirekaatttsvruupvdityekaantH|| kiJca, anvayavyatirekanizcayasamadhigamyo loke kAryakAraNabhAvaH prasiddhaH / na ca pradhAnAdibhyo mahadAdhu tpattinizcaye'nvayo vyatireko vA pratItosti yena pradhAnAnmahAnmahato'haGkAra ityAdi siddhayet / hotA hai vaha usase viparIta nahIM hotA, kyoMki bhinna svabhAvI honA hI viparIta kA lakSaNa hai / yadi aisA na ho to bheda kA vyavahAra hI samApta hogaa| tathA viparIta [bhinna svabhAvI] na ho to satva raja aura tamakA parasparameM bhinna svabhAvake nimittase hone vAlA bheda nahIM rahegA aura saMpUrNa vizva eka rUpa ho jaavegaa| ataH vyaktarUpase abhinna jo avyakta hai usake bhI vyakta svarUpake samAna hetumatva, anityatvAdi dharmoMkA yoga svIkAra karanA hogA / athavA vyaktake ahetu matva Adi dharmoMkA yoga svIkAra karanA hogA, kyoMki vaha avyakta svarUpase avyatirikta hai jaise usakA svarUpa avyatirikta hai, isaprakAra eka hI vyakta athavA avyakta rUpa pradhAnako mAnanekA prasaMga aAtA hai| tathA lokameM kAryakAraNa bhAva anvaya vyatireka dvArA jJAta hotA hai, kintu pradhAnAdi se mahadAdike utpatti ke nizcayameM anvaya athavA vyatireka pratIta nahIM hotA hai jisase pradhAnase mahAna utpanna honA, mahAnase ahaMkAra utpanna honA ityAdi siddha ho ske| kUTastha nitya padArtha meM kAraNabhAva bhI prasiddha hai, kyoMki nityameM krama athavA akramase artha kriyA hone meM virodha hai / zaMkA-jisaprakAra kuDalAdi AkArakA [ AMTA dekara sameTakara baiThanA ] kAraNa sarpa hai aisA kahA jAtA hai usaprakAra mahadAdirUpase pariNAmako prApta hote hue

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prakRtikatta tvavAdaH 155 na ca nityasya kAraNabhAvosti, kramA'kramAbhyAM tasyArthakriyAvirodhAt / nanu nityamapi pradhAnaM kuNDalAdau sarpavanmahadAdirUpeNa pariNAmaM gacchatteSAM kAraNa mityucyate, te ca tatpariNAmarUpatvAttakAryatayA vyapadizyante / pariNAmazcaikavastvAdhiSThAnatvAdabhedepi na virudhyate; ityapyanekAntAvalambane pramANopapannaM nityaikAnte prinnaamsyaivaasiddhH| sa hi tatra bhavan pUrvarUpatyAgAdvA bhavet, atyAgAdvA ? yadyatyAgAt; tadA'vasthAsAGkarya vRddhAdyavasthAyAmapi yuvAdyavasthopalabdhiprasaGgAt / atha tyAgAt; tadA svbhaavhaaniprsnggH| kiJca, sarvathA tattyAgaH, kathaJcidvA ? sarvathA cet, kasya pariNAmaH ? pUrvarUpasya sarvathA tyAgAdapUrvasya cotpAdAt / kathaJcit cet, na kiJcidviruddham, tasyaivArthasya prAcyarUpatyAgenAnyathAbhAvalakSaNapariNAmopapattaH / nityakAntatA tu tasya vyAhanyeta / atra hi naikadezena tatyAgo niraMzasyaikadezAbhAvAt / nApi sarvAtmanA; nityatvavyAghAtAt / una mahadAdikA kAraNa pradhAna hai aisA kahA jAtA hai evaM ve mahadAdi usake pariNAma svarUpa honese usake kArya kahalAte haiM / aura pariNAma eka vastumeM adhiSThita honese abhedameM bhI ho sakatA hai, koI virodha nahIM hai| samAdhAna-yaha kathana anekAMtakA avalambana lenepara prAmANika ho sakatA hai, kyoMki nitya ekAMta meM pariNAmakA honA hI prasiddha hai| nityameM pariNAmakA honA mAnA jAya to vaha pUrvarUpake tyAgase hogA yA binA tyAgake hogA ? yadi binA tyAgake hogA to avasthAaoMkA sAMkarya honese vRddhAdi avasthA meM bhI yuvAdi avasthAkI upalabdhi kA prasaMga pAtA hai / aura yadi pUrvAvasthAkA tyAga karake pariNAma hotA hai to svabhAva hAnikA prasaMga AtA hai| dUsarI bAta yaha bhI hai ki pUrvarUpakA tyAga bhI kathaMcit hotA hai yA sarvathA hotA hai / sarvathA kaho to kisakA pariNAma hogA ? kyoMki pUrvarUpakA to sarvathA tyAga ho cukA hai aura apUrvakA utpAda huA hai / pUrvarUpakA kathaMcit tyAga hotA hai aisA kaho to kucha bhI viruddha nahIM hai, kyoMki usI arthake pUrva rUpake tyAgase anyathA bhAva lakSaNasvarUpa pariNAma upapanna hotA hai / kintu aisA hone para usakI nitya ekAMtatA naSTa ho jAtI hai| kyoMki nitya ekAMta meM eka dezase pUrva rUpakA tyAga honA azakya hai, kyoMki niraMza vastumeM eka dezakA abhAva hai| sarva dezase pUrvarUpakA tyAga hotA hai aisA kaho to nityapanekA vyAghAta hotA hai|

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156 prameyakamalamArtaNDe ___kiMca, pravartta mAno nivartamAnazca dharmo dharmiNo'rthAntarabhUto vA syAt, anarthAntarabhUto vA ? yadyarthAntarabhUtaH; tahi dharmI tadavastha eveti kathamasau pariNato nAma ? na hyarthAntarabhUtayorarthayorutpAdavinAze satyavicalitAtmano vastunaH pariNAmo bhavati, anyathA''tmApi pariNAmI syAt / tatsambaddhayodharmayorutpAda vinAzAttasya pariNAmaH; ityapyasundaram; dharmiNA sadasatoH sambandhAbhAvAt / sambandho hi dharmasya sato bhavet, asato vA ? na tAvatsataH; svAtantryeNa prasiddhAzeSasvabhAvasampatta ranapekSatayA kvacitpAratantryAsambhavAt / nApyasataH; tasya sarvopAkhyAvirahalakSaNatayA kvacidapyAzritatvAnupapatteH / na khalu kharaviSAraNAdiH kvacidAzrito yuktaH / na ca pravarttamAnApravarttamAnadharmadvaya vyatirikto dharmI upalabdhilakSaNaprApto darzanapathaprasthAyI kasyaciditi / ataH sa tAdRzo'sadvayavahAra kiMca, pravarttamAna aura nivartamAna dharma dharmIse bhinna hai ki abhinna hai ? yadi bhinna hai to dharmI tadavastha hI rahegA ataH vaha pariNamita huA aisA kisaprakAra kaha sakate haiM ? kyoMki arthAntarabhUta vastuoM kA utpAda aura vinAza honepara nitya vastukA pariNAma huA aisA nahIM kahate haiM, anyathA AtmA bhI pariNAmI hovegaa| zaMkA-nitya vastu meM saMbaddha hue dharmoMkA utpAda aura vinAza honese nityakA pariNAma mAnA jAtA hai / ___ samAdhAna-yaha kathana asundara hai, dharmIke sAtha sat asat kA sambandha honA asaMbhava hai, sambandha sat rUpa dharmakA hotA hai yA asat rUpa dharmakA hotA hai ? satakA honA zakya nahIM, kyoMki jo svataMtratAse prasiddha azeSa svabhAvoM kI saMpattise yukta hai vaha anapekSa honeke kAraNa kahIM para parataMtra nahIM ho sakatA / asat rUpa dharmakA sambandha hotA hai aisA kahanA bhI prayukta hai, asat saMpUrNa dharmoMse rahita honese kahIM para bhI Azrita nahIM ho sakatA, jaise ki asat bhUta kharaviSANAdi kahIM Azrita nahIM hotA hai / tathA upalabdhi lakSaNa vAlA dharmI pravarttamAna aura apravartamAna do dharmose atirikta kisIke dRSTigocara nahIM hotA hai / ataH usaprakAra kA dharmI vidvAnoMke liye asata vyavahArakA hI viSaya hai / pravarttamAnAdi dharma dharmIse abhinna hai aisA mAne to bhI eka dharmI svarUpase abhinna honeke kAraNa una donoMmeM ekapanA hI hovegA ataH dharmIkA pariNAma kisaprakAra siddha ho sakatA hai ? athavA dharmoMkA vinAza aura prAdurbhAva bhI kisaprakAra ho sakatA hai, kyoMki dharmIke svarUpake samAna ve bhI usase abhinna honese eka rUpa hai / athavA una ubhaya dharmoM ke sAtha dharmIkA ananyapanA honese dharmoM ke svarUpake

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prakRtikarttRtvavAdaH 157 viSaya eva viduSAm / prathAnarthAntarabhUtaH tathApyekasmAddharmasvarUpAdavyatiriktatvAttayorekatvameveti kathaM pariNAmo dharmiNaH, dharmayorvA vinAzaprAdurbhAvau dharmisvarUpavat ? dharmAbhyAM ca dharmiNo'nanyatvAddharmasvarUpavadapUrvasyotpAdaH pUrvasya vinAza iti naiva kasyacitpariNAmaH sidhyati / tasmAnna pariNAmavazAdapi bhavatAM kAryakAraNavyavahAro yuktaH / yaccadamutpatteH prAkkAryasya sattvasamarthanArtha masadakaraNAdihetupaJcakamuktam; tad asatkAryavAdapakSepitulyam / zakyate hyavamapyabhidhAtum - 'na sadakaraNAdupAdAnagrahaNAtsarvasambhavAbhAvAt / zaktasya zakyakaraNAtkAraNabhAvAcca satkAryam / ' na satkAryamiti sambandhaH / kiJca, sarvathA satkAryam, kathaMcidvA ? prathamapakSo'sambhAvyaH yadi hi kSIrAdau dadhyAdikAryAriNa sarvathA viziSTarasavIryavipAkAdinA vibhaktarUpeNa madhyAvasthAvatsanti, tarhi teSAM kimutpAdyamasti yena tAni kAraNaiH kSIrAdibhirjanyAni syuH ? tathA ca prayogaH- yatsarvAkAreNa sattanna kenacijjanyam yathA pradhAnamAtmA vA sacca sarvAtmanA paramate dadhyAdIti na mahadAdeH kAryatA / nApi pradhAnasya samAna pUrvakA utpAda evaM pUrvakA vinAza honese kisIkA bhI pariNAma honA siddha nahIM hotA, isaliye Apake yahAM pariNAmake nimittase bhI kArya kAraNakA vyavahAra siddha nahIM hai | utpattike pahale kArya ke satvakA samarthana karaneke liye asatu akaraNAt ityAdi pAMca hetu kahe the ve sat kAryavAdake pakSa meM bhI samAna rUpase ghaTita hote haiM / kyoMki aisA kaha sakate haiM ki satko na kara sakanese, upAdAnakA grahaNa hone se, sarvameM sarva saMbhava na hone se, zaktakA zakya karaNa honese aura kAraNabhAva honese utpattike pahale kArya sat nahIM thA, isaprakAra "satkAryaM na" aisA sambandha jor3akara pratipAdana kara sakate haiM / dUsarI bAta yaha ki Apake yahAM kAryako sarvathA sat mAnA hai yA kathaMcit sat mAnA hai ? prathamapakSa asaMbhava hai, kyoMki yadi dUdha AdimeM dahI Adi kArya viziSTa rasa, vIrya, vipAka grAdi vibhakta rUpase madhya avasthAke samAna vidyamAna hai to ba unakA kaunasA dharma upAdya raha jAtA hai jisase ve dUdha Adi kAraNoM dvArA utpanna kiye jA sakate haiM ? ataH nizcaya hotA hai ki jo sarvAkArase sat hai vaha kisIke dvArA janya nahIM hotA, jaise pradhAna grathavA AtmA kisIke dvArA janya nahIM hotA, para matameM dahI kAdi padArtha satrUpa hai ataH kisase janya nahIM hai, isaprakAra mahadAdimeM kAryapanA siddha nahIM hotA / tathA pradhAnake kAraNapanA bhI siddha nahIM hotA, kyoMki kAryapanA hI avi

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158 prameyakamalamAtaNDe kAraNatA; avidyamAnakAryatvAt / yada vidyamAnakAryaM tanna kAraNam yathAtmA, avidyamAnakAyaM ca pradhAna miti / kSIrAdyavasthAyAmapi dadhyAdInAM pazcAdivopalambhaprasaMgazca / atha kathaMcicchaktirUpeNa satkAryam; nanu zaktidravyameva, tad patayA sataH paryAyarUpatayA cAsato ghaTAderutpattyabhyupagame jinptimtaanusrnnprsnggH| kiMca, tacchaktirUpaM dadhyAdebhinnam, abhinna vA ? bhinna cet kathaM kAraNe kAryasadbhAvasiddhiH? kAryavyatiriktasya zaktyAkhyapadArthAntarasyaiva sadbhAvAbhyupagamAt / AvirbhUtaviziSTarasAdiguNopetaM hi vastu dadhyAdi kAryamucyate / tacca kSIrAdyavasthAyAmupalabdhilakSaNaprAptAnupalabdhernAsti / yaccAsti zakti dyamAna haiN| jisakA kArya avidyamAna hotA hai vaha kAraNa nahIM kahalAtA, jaise AtmAke kAraNapanA nahIM hai, pradhAnakA kArya bhI avidyamAna hai ata: vaha kAraNa nahIM hai / tathA yadi kAraNameM kArya maujUda rahatA hai to dugdhAdi avasthAmeM bhI dahI Adi pazcAt ke samAna upalabdha hone cAhiye / zaMkA-kathaMcit zaktikI apekSA kAryako sat mAnA jAya ? samAdhAna-zakti to dravya hI hai, usa dravyarUpase sat aura paryAya rUpase asat aise ghaTAdi kAryakI utpatti honA svIkAra kare to jinendra matakA anusaraNa ho jAtA hai| aura vaha zakti dahI Adi se bhinna hai ki abhinna hai ? bhinna hai to kAraNameM kAryakA sadbhAva kisaprakAra siddha hogA ? kyoMki kAryase atirikta zakti nAmake padArthAMtara kA hI sadbhAva svIkAra kiyA gyaa| jisameM viziSTa rasAdiguNa pragaTa huA hai aisI dahI Adi vastu kArya kahalAtI hai, aura vaha kArya dugdhAdi avasthAmeM upalabdhi lakSaNa prApta hokara bhI anupalabdha rahatA hai to vaha nahIM hai, tathA jo zaktirUpa hai use kArya hI nahIM kahate haiM, kyoMki anyake sadbhAvameM anya kisIkA honA siddha nahIM hotA, anyathA atiprasaMga AtA hai / zaktikA rUpa usase abhinna hai aisA dvitIyapakSa lete haiM to dahI AdikA nityapanA siddha honese unake liye kAraNa vyApAra kI AvazyakatA nahIM rahatI hai| zaMkA-satkAryakI abhivyakti karane meM kAraNoMkA vyApAra honA Avazyaka hai ataH vaha vyartha nahIM hotaa|

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prakRtikartRtvavAdaH 156 rUpaM tatkAryameva na bhavati / na cAnyasya bhAve'nyadastyatiprasaGgAt / athAbhinnam; tarhi dadhyAdenityatvAtkAraNavyApAravaiyarthyam / __ abhivyaktI kAraNAnAM vyApArAnna vaiyarthyam; ityapyasat; yato'bhivyaktiH pUrva satI, asatI vA ? satI cet, kathaM kriyeta ? anyathA kArakavyApArAnuparamaH syAt / athAsatI; tathApyAkAzakuzezayavatkathaM kriyeta ? asadakaraNAdityabhyupagamAcca / ___ sarvasya sarvathA sattvena ca kAryatvAsambhavAdupAdAnaparigrahopi na prApnoti / sarvasambhavAbhAvopi pratiniyatAdeva kSIrAderdadhyAdInAM janmocyate / tacca satkAryavAdapakSe dUrotsAritam / zaktasya zakyakaraNAditi cAtrAsambhAvyam; yadi hi kenacit kiMciniSpAdyata tadA niSpAdakasya zaktirvyavasthApyeta niSpAdyasya ca karaNaM nAnyathA / kAraNabhAvopyarthAnAM na ghaTate kAryatvAbhAvAdeva / samAdhAna-yaha kathana ayukta hai, isameM prazna hotA hai ki abhivyakti pUrvameM sat thI athavA asat thI ? sat thI to usako kisaprakAra kiyA jAya ? yadi satko bhI kiyA jAtA hai to kArakoM ko vyApAra kisI kAlameM bhI nahIM ruka pAyegA / yadi abhivyakti pUrvameM asat thI to AkAza puSpake samAna usako kisaprakAra kiyA jA sakatA hai ? asat ko nahIM kiyA jAtA aisA Apane mAnA bhI hai| dUsarI bAta yaha bhI hai ki saba padArtha sarvathA sat rUpa haiM to unameM kAryapanA asaMbhava honese upAdAna kAraNa kA grahaNa honA bhI nahIM banatA hai| sabase saba saMbhava nahIM hai aisA jo kahA usakA artha yahI hai ki pratiniyata dugdhAdise dahI AdikI utpatti honA, kintu yaha satkArya vAdake pakSameM ghaTita nahIM hotA hai / tathA satkAryavAdameM zaktakA zakya karaNa bhI asaMbhava hai, kyoMki yadi kisIke dvArA koI niSpAdana karane yogya hove to niSpAdakakI zakti vyavasthApita kI jA sakatI hai evaM niSpAdyako kiyA jA sakatA hai, kintu niSpAdya Adike abhAvameM zaktakA zakya karaNa kaunasA hogA, arthAt satkAryavAdameM pahalese hI saba niSpanna honese zakyakA karanA Adi nahIM banatA / aura kAryatvakA abhAva honese padArthoM meM kAraNa bhAva bhI siddha nahIM hotA hai| tathA Apake yahAMpara asat akaraNAt Adi hetu diye jAte haiM ve pravRtta hokara kyA karate haiM ? kyoMki apane viSayameM pravRtta huA hetu do kAryoMko karatA hai eka to prameyArtha viSayameM utpanna hue saMzaya aura viparyAsa ko dUra karatA hai aura dUsare nizcaya ko utpanna karatA hai| kintu yaha saba satkAryavAdameM saMbhava nahIM hai / kyoMki Apake

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prameyakamalamArtaNDe kiMca, ete hetavo bhavatpakSe pravRttAH kiM kurvanti ? sva viSaye hi pravRttaM sAdhanaM dvayaM karotiprameyArthaviSaye pravRttI saMzayaviparyAsau nivartayati, nizcayaM cotpAdayati / tacca satkAryavAde na sambhavati / saMzayaviparyAsau hi bhavatAM mate caitanyAtmako, buddhimanaHsvabhAvau vA ? pakSadvayepi na tayonivRttiH sambhavati; caitanyabuddhimanasAM nityatvenAnayorapi nityatvAt / nApi nizcayasyotpattiH; tasyApi sadA sattvAt, iti sAdhanopanyAsavaiyartham / tasmAtsAdhanopanyAsasyArthavattvamicchatA nizcayo'sanne va sAdhanenotpAdyata ityaGgIkartavyam / tathA cAsadakaraNAdehatugaNasyAnenaivAnakAntikatA / yathA cAsatopi nizcayasya karaNam, tanniSpattaye ca yathA viziSTasAdhanaparigrahaH, yathA cAsya na sarvasmAtsAdhanAbhAsAdeH sambhavaH, yathA cAsAvasannapi zakta hetubhiH kriyate, tatra ca hetUnAM kAraNabhAvosti tathAnyatrApi bhaviSyati / matameM saMzaya aura viparyAsako caitanyAtmaka mAnA hai athavA buddhi aura manakA svabhAva mAnA hai ? donoM pakSameM bhI una saMzaya viparyAsakA prAdurbhAva honA asaMbhava hai, kyoMki caitanya, buddhi aura mana nitya honese saMzaya viparyAsa bhI nitya siddha hote haiM / asata akaraNAt Adi hetu nizcayako utpanna karate haiM aisA pakSa bhI ayukta hai, kyoMki nizcaya bhI sadA satrUpa hotA hai / isaprakAra Apake matameM hetuaoMkA upanyAsa vyartha hotA hai, ataH hetuke upanyAsa kI sArthakatAko cAhane vAle Apako nizcaya asat hai aura vaha hetu dvArA utpanna kiyA jAtA hai aisA svIkAra karanA hogA / aura aisA svIkAra karane para asadakaraNAt Adi hetu paMcaka kI isIke sAtha anekAntikatA AtI hai, kyoMki jisaprakAra nizcaya asat thA aura usako kiyA gayA evaM usakI niSpattike liye jaise viziSTa sAdhanakA grahaNa huA, tathA jaise isa nizcayakA sabhI sAdhanAbhAsa Adise honA saMbhava nahIM hai, tathA jaise yaha nizcaya asat hokara bhI zakta hetu dvArA kiyA jAtA hai evaM usameM hetuoMkA kAraNabhAva bhI hai, ThIka isIprakArase anyatra bhI asatako kiyA jA sakanA, viziSTa upAdAna grahaNa Adi Adi saba saMbhava ho skegaa| zaMkA-yadyapi sAdhana prayogake pahale nizcaya sat hI rahatA hai phira bhI usake liye sAdhanakA prayoga vyartha nahIM jAtA, kyoMki nizcayakI abhivyakti ke liye usakA vyApAra hotA hai ? samAdhAna-abhivyakti kise kahate haiM svabhAvameM atizayakI utpatti honA , yA tadviSayaka jJAna honA athavA usake upalabdhike AvaraNakA apagama honA ? svabhAva

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prakRtikartRtvavAdaH atha yadyapi sAdhanaprayogAtprAksanna va nizcayaH, tathApi na tatprayogavaiyayaM tadabhivyaktau tasya vyApArAt / tatra keyamabhivyakti:-kiM svabhAvAtizayotpattiH, tadviSayajJAnaM vA, tadupalambhAvaraNApagamo vA? na tAvatsvabhAvAtizayaH; sa hi nizcayasvarUpAdabhinnaH bhinno vA ? yadyabhinnaH; tahi nizcayasvarUpavat sarvadA sattvAnotpattiyuktA / atha bhinnaH; tasyAsAviti sambandhAbhAvaH / sa hyAdhArAdheyabhAvalakSaNo vA, janyajanakabhAvalakSaNo vA ? tatrAdyapakSo'yuktaH; parasparamanupakAryopakArakayostadasambhavAt / upakAre vA tasyApyarthAntaratve sambandhAsiddhiranavasthA ca / anarthAntaratve sAdhanaprayogavaiyarthya nizcayAdevopakArA'narthAntarasyAtizayasyotpatteH / amUrttatvAccAtizayasyAdhogamanAbhAvAnna tasya kazcidAghAro yuktaH, adhogatipratibandhakatvenAdhArasyAvasthiteH / nApi janyajanakabhAvalakSaNeH; sarvadaiva nizcayAkhyakAraNasya sannihitatvena nityamatizayotpattiprasaGgAt / na ca sAdhanaprayogApekSayA nizcayasyAtizayotpAdakatvaM yuktam; anupakAriNyapekSA'yogAt / upakAritve vA pUrvavaddoSo'navasthA ca / meM atizaya honeko abhivyakti kahate haiM aisA prathama pakSa ThIka nahIM kyoMki vaha svabhAvAtizaya nizcayake svarUpase abhinna hai ki bhinna hai ? yadi abhinna hai to nizcayake svarUpake samAna sarvadA satva rahanese usakI utpatti mAnanA ayukta hai / aura yadi vaha svabhAvAtizaya bhinna hai to usakA yaha svabhAvAtizaya hai aisA sambandha siddha nahIM hotaa| yadi sambandha mAnA bhI jAya to vaha kaunasA hogA, AdhAra AdheyabhAva sambandha, athavA janya janakabhAva sambandha ? prathama pakSa ayukta hai, kyoMki parasparameM anupakArya-anupakAraka svarUpa nizcaya aura svabhAvAtizayameM AdhAra AdheyabhAva sambandha kA honA / asaMbhava hai / yadi nizcaya dvArA atizayakA upakAra honA mAne to vaha upakAra bhI bhinna honeke kAraNa sambandha nahIM ho sakegA tathA isa taraha anavasthA bhI hogii| yadi nizcaya dvArA kiye jAne vAle atizayake upakAra ko abhinna mAnA jAya to sAdhanakA prayoga vyartha hotA hai, kyoMki nizcaya dvArA hI upakAra se abhinnabhUta atizaya kI utpatti ho jAtI hai / tathA yaha bhI bAta hai ki svabhAvAtizaya amUrta honese adhogamana to kara nahIM sakatA ataH usakA AdhAra mAnanA hI yukta nahIM hai / kyoMki AdhAra adhogamanakA pratibandhaka hotA hai / nizcaya aura svabhAvAtizayameM janyajanakabhAva sambandha mAnanA bhI galata hai, kyoMki nizcaya nAmakA kAraNa sarvadA sannihita rahatA hai ataH sarvadA atizayakI utpatti hone kA prasaMga AtA hai / sAdhana prayoga kI apekSA .... lekara nizcaya atizayakA utpAdaka hotA hai aisA kahanA bhI yukta nahIM, kyoMki anupakArakako apekSA nahIM hotI hai / yadi nizcayako upakAraka mAnA jAya to usake dvArA

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prameyakamalamArttaNDe api cAyamatizayaH san prasanvA kriyeta ? asattve pUrvavatsAdhanAnAmanaikAntikatApattiH / sattve ca sAdhanavaiyarthyam / tatrApyabhivyaktAvanavasthA / tanna svabhAvAtizayotpattirabhivyaktiH / 162 nApi tadviSayajJAnam; satkAryavAdino mate tasyApi nityatvAt, dvitIyajJAnasyAsambhavAcca / ekameva hi bhavatAM mate vijJAnam - " sargapralayAdekA buddhiH " [ ] iti siddhAnta svIkArAt / tadupalambhAvaraNApagamopyabhivyaktirna yuktA; tadAvaraNasya nityatvenApagamAsambhavAt / tirobhAvalakSaNopyapagamo na yuktaH, pratyaktapUrvarUpasya tirobhAvAsambhavAt / dvitIyopalambhasya cAsambhavAtkathaM tadAvaraNasambhavo yenAsyApagamobhivyakti: syAt ? na hyAvaraNamasato yukta sadvastuviSayatvAttasya / kiyA jAne vAlA upakAra usase bhinna hai ki prabhinna ityAdi pUrvokta doSa evaM anavasthA AtI hai / aura yaha svabhAvakA atizaya sat hokara kiyA jAtA hai yA asat hokara kiyA jAtA hai ? asat hokara kaho to pahale ke samAna hetutroMkA anaikAntika honA rUpa doSa AtA hai / yadi vaha atizaya sat hokara kiyA jAya to sat ke liye sAdhana kA upanyAsa vyartha hotA hai / tathA usameM abhivyakti kA pakSa svIkAra kiyA jAya ki sAdhana dvArA pratizayako abhivyakta kiyA jAtA hai to bhI pUrvokta granavasthA doSa pratA hai ataH svabhAva ke atizaya kI utpatti hone ko abhivyakti kahate haiM, aisA prathama pakSa siddha nahIM hotA / nizcayaviSayaka jJAna kA honA abhivyakti kahalAtI hai aisA kahanA bhI ThIka nahIM, kyoMki satkAryavAdI ke matameM usa jJAnako bhI nitya mAnA hai [ata: usakI abhivyakti ke liye hetu ke vyApAra kI AvazyakatA nahIM ho sakatI ] tathA dUsarA jJAna asaMbhava bhI hai, kyoMki Apake matameM jJAna eka hI mAnA hai / vizva ko prAdurbhUti se lekara pralaya taka buddhi eka hotI hai aisA siddhAMta prApane svIkAra kiyA hai / nizcaya kI upalabdhikA prAvaraNa dUra hone ko abhivyakti kahanA bhI prayukta hai kyoMki vaha prAvaraNa bhI nitya hai ataH usakA dUra honA azakya hai / tirobhAva hone ko dUra karanA kahate haiM aisA mAne to bhI ThIka nahIM, kyoMki jisane pUrva svarUpa

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prakRtikattatvavAdaH bandhamokSAbhAvazca satkAryavAdino'nuSajyate / bandho hi mithyAjJAnAt, tasya ca sarvadAvasthitatvena sarvadA sarveSAM baddhatvAtkuto mokSaH ? prakRtipuruSayoH kaivalyopalambhalakSaNatattvajJAnAJca mokSA, tasya ca sadAvasthitatvena sarvadA sarveSAM muktatvAtkuto bandhaH ? sakalavyavahArocchedaprasaGgazca, lokaH khalu hitAhitaprAptiparihArArthaM pravarttate / satkAryavAdapakSe tu na kiJcidaprApyamaheyaM cAstIti nirIhameva jagatsyAt / yadasattanna kenacitkriyate iti cAsaGgatam; hetovipakSe bAdhakapramANAbhAvenAnekAntAt / kAraNazaktipratiniyamAddhi kiJcidevAsakriyate yasyotpAdakaM kAraNamasti / yasya tu gaganAmbhoruhAde chor3A nahIM hai usakA tirobhAva honA bhI asaMbhava hai, aura dUsare prakAra kI upalabdhi honA bhI asaMbhava hai ataH usakA AvaraNa bhI kisaprakAra hovegA jisase ki usake apagama ho jAne ko abhivyakti kaha sakeMge ? kyoMki asat kA AvaraNa mAnanA prayukta hai, usakA bhI kAraNa yaha hai ki AvaraNaM sat rUpa vastukA hotA hai / satkAryavAdI sAMkhyake yahAM baMdha aura mokSa ke abhAva kA prasaMga bhI AtA hai kyoMki mithyAjJAna se bandha hotA hai aura usake sadA avasthita rahane ke kAraNa hamezA sabhI prANiyoM kI baddha avasthA hone se mokSa kisa prakAra ho sakatA hai ? tathA prakRti aura puruSa ke viveka kI upalabdhi svarUpa tattva jJAna ke hone se mokSa hotA hai aisA Apa mAnate haiM so vaha tattvajJAna sadA avasthita rahane ke kAraNa hamezA sabhI prANiyoM kA muktapanA hone se bandha kisa prakAra ho sakatA hai ? saMpUrNa loka vyavahAra kA uccheda hone kA prasaMga bhI AtA hai, kyoMki loka hita prApti aura ahita parihAra ke liye hI pravRtti kiyA karate haiM, kintu satkAryavAda ke pakSameM na koI aprApya hai aura na koI aheya hai ataH akhila vizva nirIha ho jAyagA / ___ jo asat hotA hai vaha kisI ke dvArA nahIM kiyA jAtA aisA kahanA bhI asaMgata hai, kyoMki isa hetu kA vipakSameM jAne meM bAdhA karane vAlA pramANa nahIM hai ataH yaha anaikAntika hai / asat ko karane kI bAta aisI hai ki kAraNa ke zakti kA pratiniyama huA karatA hai usake niyamAnusAra kisI kisI asat ko hI kiyA jA sakatA hai jisakA ki utpAdaka kAraNa maujUda hai, kintu jisa AkAza puSpa AdikA kAraNa nahIM hai usako nahIM kiyA jAtA / hama jaina sabako sabakA kAraNa nahIM mAnate haiM, na hamAre yahAM aisA niyama hai ki jo jo asat ho vaha vaha kiyA hI jAtA ho, kintu jo kiyA jAtA hai vaha utpattike pahale kathaMcit asat hI rahatA hai aisA hamArA siddhAMta hai /

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164 prameyakamalamArtaNDe rnAsti kAraNaM tanna kriyate / na hi sarvaM sarvasya kAraNa miSTam / nApi 'yadyadasattattatkriyate eva' iti vyAptiriSTA / kiM tahi ? 'yatkriyate tatprAgutpattaH kathaJcidasadeva' iti / nanu tulyepyasatkAritve kAraNAnAM kimiti sarvaM sarvasyAsataH kAraNaM na syAdityanyatrApi samAnam / samAne hi satkAritve kimiti sarva sarvasya sataH kAraNaM na syAt ? kAraNazaktipratiniyamAt 'sadapyAtmAdi na kriyate' ityanyatrApi samAnam / pratipAditaprakAreNa sarvathA sataH kAryatvAsambhavAtkathaJcidasatkAryavAde eva copAdAnagrahaNAdityAdehetucatuSTayasya viruddhatA sAdhyaviparyayasAdhanAt / tannotpattaH prAkkAraNa(Ne) kaarysdbhaavsiddhiH| sAMkhya-kAraNoM kA asatkArIpanA [asat ko karanA]. tulya hote hue bhI sabhI kAraNa sabhI asat ko karane vAle kyoM nahIM hote ? jaina-yaha prazna Apake prati bhI hai, satkAryapanA samAna hone para bhI sabhI kAraNa sabhI satko karane vAle kyoM nahIM hote haiM ? sAMkhya-kAraNa zaktikA pratiniyama hone se sat hote hue bhI AtmA Adi ko nahIM kiyA jAtA ? jaina-yaha bAta asat kAryavAda meM bhI samAna rUpase sughaTita hotI hai, arthAt kAraNa zaktikA pratiniyama hone se asat hote hue bhI kisI kharaviSANAdi ko to nahIM kiyA jAtA aura ghaTAdi ko kiyA jAtA hai| tathA abhI taka jaisA hamane pratipAdana kiyA hai tadanusAra yaha nizcita hotA hai ki sarvathA sat padArtha ke kAryapanA asaMbhava hai, kathaMcit asat kAryavAda meM hI kAryapanA saMbhava hai, aura upAdAna grahaNa Adi zeSa cAra hetunoM kA viruddhapanA bhI hotA hai, kyoMki ye hetu Apake sAdhyase viparIta jo asat kAryatva hai usako siddha karate haiM / ataH utpatti ke pahale kAraNa meM kAryakA sadbhAva mAnanA siddha nahIM hotA hai / aura jo sAMkhya ne kahA thA ki bhedoM kA parimANa ityAdi hetu se eka pradhAna rUpa kAraNa hI siddha hotA hai, vaha bhI pralApa. mAtra hai, kyoMki "bhedoM ke parimANa se" yaha jo hetu hai usakA eka kAraNa pUrvakatva ke sAtha avinAbhAva nahIM hai, bhedoM ke parimANakA aneka kAraNa pUrvaka hone meM bhI avirodha hai, kyoMki inakA to mAtra kAraNa pUrvaka honeke sAtha hI avinAbhAva hai, yadi usIko siddha karanA hai to siddha sAdhana hai, arthAt aisA hama mAnate hI haiM /

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prakRtikattatvavAdaH coktam bhedAnAM parimANAdityAdihetoH kAraNaM ca pradhAnamevaikaM siddhyati tadapyuktimAtram; 'bhedAnAM parimANAt' ityasyaikakAraraNapUrvakatvenAvinAbhAvAsiddhaH, anekakAraNa pUrvakatvepyasyAvirodhAt / kAraNamAtrapUrvakatvenaiva hi tasyAvinAbhAvaH, tatsAdhane ca siddhasAdhanam / 165 'bhedAnAM samanvayadarzanAt' iti cAsiddham ; na khalu sukhaduHkhamohasamanvitaM pramANataH prasiddham, zabdAdivyaktasyAcetanatayA cetanasukhAdisamanvayavirodhAt / prayogaH- ye caitanyarahitA na te sukhAdisamanvayAH yathA gaganAmbhojAdayaH, caitanyarahitAzca zabdAdaya iti / nanu caitanyena sukhAdisamanvayasya yadi vyAptiH prasiddhA, tadA tannivarttamAnaM zabdAdiSu sukhAdisamanvayatvaM nivarttayet / na cAsau siddhA, puruSasya cetanatvepi sukhAdisamanvayAsiddha eH ityapyapezalam; svasaMvedanasiddhiprastAve sukhAdisvabhAvatayAtmanaH prasAdhanAt / bhedoM kA samanvaya hone se eka pradhAna kAraNa hI siddha hotA hai aisA hetu bhI siddha hai, kyoMki pradhAna kA sukha duHkha moha se samanvitapanA pramANase siddha nahIM hotA, zabdAdi vyakta pradhAna kA pracetanapanA hone se cetana ke dharmarUpa sukha duHkhAdise samanvaya hone meM virodha AtA hai, anumAna pramANase siddha hotA hai ki - jo cetana rahita hote haiM, ve sukhAdi se samanvita nahIM hote haiM, jaise grAkAza puSpAdi vastu, zabda Adi vyakta bhI caitanya se rahita haiM ataH sukhAdi se samanvita nahIM ho sakate / sAMkhya-yadi caitanya ke sAtha sukhAdi ke samanvayakI vyApti siddha hotI taba to usa caitanya ke nirvArtita hone se zabda Adi meM sukhAdi kA samanvayatva nirvAtita hotA, kintu vaha vyApti siddha nahIM hai, kyoMki puruSa ke cetanapanA hote hue bhI sukhAdi ke sAtha samanvayapanA nahIM hai ? abhiprAya yaha hai ki caitanya ke sAtha sukhAdi kA avinAbhAva nahIM hai / jaina - yaha kathana asat hai, hama jaina ne svasaMvedana siddhi ke prakaraNa meM yaha bhalI bhAMti siddha kara diyA hai ki sukhAdi svabhAva caitanya grAtmA ke hI haiM / aura jo kahA ki prasAda tApa dainya prAdi kAryoM kI upalabdhi hone ke kAraNa pradhAnase vitapanA siddha hotA hai, ityAdi, so yaha prayukta haiM, kyoMki isa kathana meM naikAntikadUSaNa prAtA hai, isIko spaSTa karate haiM- puruSako prakRti se bhinnarUpa bhAvanA - karane vAle kApila yogiyoM ke puruSakA avalambana lekara jaba abhyasta yoga ho jAtA hai taba prasAda aura prIti hotI hai, jo anabhyasta yogI haiM unako zIghratA se AtmAkA

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prameyakamalamArtaNDe yaccAnyaduktam-prasAdatApadainyAdikAryopalambhAtpradhAnAnvitatvasiddhiH; tadapyayuktam; anekAntAt, kApilayoginAM hi puruSaM prakRtivibhakta bhAvayatAM puruSamAlambya svabhyastayogAnAM prasAdo bhavati prItizca, anabhyastayogAnAM kSiprataramAtmAnamapazyatAmuDhe gaH, prakRtyA jaDamatInAM moho jAyate, na cAsau puruSaH pradhAnAnvitaH parairiSTaH / saGkalpAtprItyAdyutpattirna puruSAditi zabdAdiSvapi samAnam / saGkalpamAtrabhAvitve ca prItyAdInAmAtmarUpatAprasiddhiH, saGkalpasya jJAnarUpatvAt, jJAnasya cAtmadharmatayA svasaMvedanasiddhiprastAve pratipAditatvAt itylmtiprsnggn| astu vA prItyAdisamanvayo vyakta, tathApi na pradhAnaprasiddhiH, sAdhanasyAnvayAsiddhaH / na khalu yathAbhUtaM triguNAtmakamekaM nityaM vyApi cAsya kAraNaM sAdhayitumiSTa tathAbhUtena kvaciddha toH pratibandhaH siddhaH / nApi yadAtmaka kAryamupalabhyate kAraNenApyavazyaM tadAtmanA bhAvyam, anyathA mahadAdI hetumattvAnityatvAvyApitvAdidharmopalambhAt pradhAnepi tAdU pyprsiddhiprsnggaaddhetoviruddhtaanussnggH| darzana na hone ke kAraNa udvega hotA hai, aura jo prakRtise jaDabuddhi haiM unako moha hotA hai, so yaha prasAda Adi kA anubhavana karane vAlA puruSa [AtmA] pradhAna se anvita hai aisA mAnanA Apa svayaM ko iSTa nahIM hai / yadi kahA jAya ki prIti Adi kI utpatti saMkalpa se hotI haiM na ki puruSa se ? so yaha zabdAdi meM bhI samAna rUpa se ghaTita hotA hai| tathA prIti Adiko saMkalpamAtrase utpanna honA mAne to ve aAtmArUpa siddha hoMge, kyoMki saMkalpa jJAnarUpa hotA hai aura jJAna prAtmAkA dharma hai aisA svasaMvedana siddhi ke prastAva meM pratipAdana kara Aye haiM, aba adhika kahane se basa ho / prIti Adi kA samanvaya vyakta meM hotA hai aisA mAna leve to bhI pradhAna kI siddhi nahIM hotI, kyoMki samanvaya darzanAt ityAdi hetu kA anvaya prasiddha hai, Apako isa pradhAna meM jisa prakAra kA triguNAtmaka eka, vyApi aura nitya kAraNapanA siddha karanA iSTa hai usa prakArakA kAraNapanA kahIM para hetu ke avibhAva rUpase prasiddha nahIM hai / tathA kArya jisa rUpa upalabdha hotA hai usa rUpa kAraNa ko bhI honA Avazyaka nahIM hai, yadi aisA mAne to mahadAdimeM hetu matva, anityatva, avyApitva Adi dharma upalabdha hone se pradhAna meM bhI hetumatva Adi kI siddhi hone kA prasaMga AtA hai aura isa taraha pradhAna ko nitya Adi rUpa siddha karane ke liye diye gaye satvAdi hetu viruddhapaneko prApta hote haiN|

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prakRtikartRtvavAdaH 167 thaccedaM nidarzanamuktam-'yathA ghaTazarAvAdayo mRjjAtisamanvitAH' iti, tadapyasaGgatam ; sAdhyasAdhanavikalatvAdasya / na hi mRttvasuvarNatvA dijAtirnitya niraMza vyApyekarUpA pramANataH prasiddhA yena tadAtmaka kAraNasambhUtatvaM tatsamanvitatvaM ca prasiddhaya et, prativyakti tasyAH pratibhAsabhedAdbha edasiddha eH / vistareNa cAsyAH siddhyabhAvaM sAmAnyavicAraprastAve pratipAdayiSyAma ityalamativistareNa / tathA 'samanvayAt' ityasyAnekAntaH; cetanatvabhoktatvAdidharmaiH puruSANAm, pradhAnapuruSANAM ca nityatvAdidharmaiH samanvitatvepi tathAvidhaikakAraNapUrvakatvAnabhyupagamAt / etena zaktitaH pravRtta erityAdyapyanaikAntikatvAdidoSaduSTatvAdekakAraNa pUrNakatvAsAdhanamityavasAtavyam / tathA hi-prekSAvatkAraNametebhyaH prasAdhyate, kAraNamAtraM vA ? prathamavikalpe anekAntaH, vinApi hi prekSAvatA kartrA svahetusAmarthya pratiniyamAtpratiniyata kArya syotpattya virodhAt / na ca pradhAnaM aura jo dRSTAMta diyA thA ki jisa prakAra ghaTa sakorA Adi miTTIrUpa jAti se samanvita haiM ityAdi vaha asaMgata hai, kyoMki yaha dRSTAMta sAdhya aura sAdhana se vikala hai, miTTIrUpa jAti yA suvarNarUpa jAti nitya, niraMza, vyApI eka rUpa ho aisA pramANa se siddha nahIM hai, jisase ki nitya Adi dharma yukta usa jAtirUpa kAraNa se utpanna honA aura usase kAryoM kA samanvita honA siddha ho sake, pratyeka vyakti meM pratibhAsakA bheda hone se usa jAti kA bhinna bhinnapanA hI siddha hotA hai / nitya, eka rUpa isa jAti kA Age sAmAnya vicAra prakaraNa meM vistAra pUrvaka nirasana karane vAle haiM ataH aba adhika kathanase virAma lete haiM / samanvayAt isa hetu meM bhI anekAMta dUSaNa haiM, kyoMki cetanatva bhoktRtvAdi dharmoM ke sAtha puruSoM kA [ AtmAoM kA ] tathA nityatvAdi dharmoM ke sAtha pradhAna aura puruSoM kA samanvaya hone para bhI usa prakAra ke eka kAraNa pUrvakapanA unameM nahIM mAnA hai / arthAt jinameM bhedoM kA samanvaya hai ve saba eka nitya kAraNa se hote haiM athavA bhedoM kA samanvaya hone se sabakA kAraNa eka hI hai aisA jo kahA thA vaha vyabhicarita hotA hai / bhedAnAM parimANAt aura samanvayAt ina do hetutroM ke nirasana se hI zaktitaH pravRtteH ityAdi hetuoMkA nirasana huA samajhanA, kyoMki inameM bhI pranaikAntika Adi aneka doSa haiM ataH eka kAraNa pUrvaka sAdhyako siddha karane meM ye saba prasAdhana haiM / Age isIko spaSTa karate haiM-ina hetuoM dvArA buddhimAnakAraNako siddha kiyA jAtA hai ki sAmAnya se kAraNa mAtrako siddha kiyA jAtA hai ? prathama vikalpa kaho to nai

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168 prameyakamalamANDe prekSAvadyukta tasyAcetanatvAt pra ekSAyAzca cetanAparyAyatvAt / atha kAraNa mAtraM sAdhyate, tarhi siddhasAdhyatA / na hyasmAkaM kAraNamantareNa kAryasyotpAdo'bhISTaH / kAraNamAtrasya ca ' pradhAnam' iti saMjJAkaraNe na kiJcidvirudhyate'rtha bhedAbhAvAt / kiMca, zaktitaH pravRtta rityanena yadi kathaJcidavyatiriktazaktiyogikAraNa mAtraM sAdhyate; tadA siddhasAdhyatA / atha vyatiriktavicitrazaktiyuktamekaM nityaM kAraNam; tadAnaikAntikatA hetoH / tathAbhUtena kvacidanvayAsiddha erasiddhatA ca, na khalu vyatiriktazaktivazAt kasyacitkAraNasya kvacitkArye pravRttiH prasiddhA, zaktInAM svAtmabhUtatvAt / kAntika doSa AyegA, kyoMki prekSAvAna karttA ke binA bhI apane hetuke sAmarthya ke pratiniyamase pratiniyata kArya kI utpatti hone meM avirodha hai / dUsarI bAta yaha bhI hai ki Apa pradhAnako kAraNa mAnate haiM kintu pradhAna pracetana hone se buddhimAna kAraNa nahIM ho sakatA, buddhi to cetana kI paryAya hai / yadi kahe ki kAraNa mAtrako siddha kiyA jAtA hai taba to siddhasAdhyatA hai / kyoMki hama jaina ko bhI kAraNa ke binA kAryakI utpatti mAnanA iSTa nahIM hai| yadi Apa isa kAraNa mAtra ko hI pradhAna aisA nAmakaraNa karate haiM to koI virodha nahIM hai, kyoMki artha meM bheda bhAva nahIM hai / kiMca, zaktitaH pravRtteH isa hetu dvArA yadi kathaMcit avyatirikta zakti yogI kAraNa mAtra ko siddha kiyA jAtA hai taba to siddhasAdhyatA hai, aura yadi vyatirikta [bhinna ] zaktiyukta eka nitya kAraNako siddha kiyA jAtA hai to hetu pranaikAntika doSa yukta hotA hai, kyoMki usa prakArake hetu kA kahIM para pranvaya siddha nahIM hone se siddhatA hotI hai, kyoMki apane se atirikta arthAt bhinna zakti se kisI kAraNa kI kArya meM pravRtti hotI huI nahIM dekhI jAtI, zaktiyAM to svAtmabhUta huA karatI haiM / aura bhI jo kahA thA ki vaizvarUpyakA avibhAga hone se saba kAryakA eka kAraNa hai aisA bhI prayukta hai, kyoMki vaizvarUpyake vibhAga [ antarlIna ] kA kAraNa jo pralayakAla batAyA usakI hI prasiddhi hai, yadi kadAcit vaha siddha ho jAya to bhI mahadAdikA laya pUrva svabhAva se pracyuta hone para hotA hai athavA apracyuta rahate hue hotA haiM ? yadi pracyuta hone para hotA hai to sAMkhya ko aniSTa aise vinAza kI siddhi hovenI, kyoMki svabhAva kI pracyuti honA hI vinAza kahalAtA hai / aura yadi

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prakRtikartRtvavAdaH 166 yaccadamuktam-avibhAgAdvaizvarUpyasya; tadapyasAmpratam; pralayakAlasyaivAprasiddha: / siddhI vA tadAsI mahadAdInAM layo bhavan pUrvasvabhAvapracyutau bhavet. apracyutau vA ? yadi pracyuto; tahi teSAM tadA vinAzasiddhiH svabhAvapracyutevinAzarUpatvAt / athApracyutau; tarhi layAnupapattiH; nahi avikalamAtmanastattvamanubhavataH kasyacillayo yukto'tiprasaGgAt / parasparaviruddha cedam 'avibhAgo vaizvarUpyam' iti ca / vaizvarUpyaM ca pradhAnapUrvatve nopapadyata eva, tanmayatvena sarvasya jagatastatsvarUpavadekatvaprasaGgAt, iti kasyA'vibhAgaH syAditi ? tanna pradhAnasya sakala jagatkartRtvaM siddham, yatastatsiddhau pradhAnasya sarvajJatA, kartRtvasya kAraNazaktiparijJAnAvinAbhAvAsiddha rityukta prAgIzvaranirAkaraNe, tdlmtiprsnggn| etena sezvarasAGa khyairya Duktam-'na pradhAnAdeva kevalAdamI kAryabhedAH pravarttante tasyAcetana apracyutimeM hotA hai to layakI asiddhi hotI hai, kyoMki pUrNarUpase apane svarUpakA anubhavana karate hue kisI vastukA laya mAnanA sarvathA ayukta hai, anyathA atiprasaMga hogaa| tathA yaha paraspara viruddha hai ki avibhAga hai punazca vaizvarUpya hai, tathA pradhAna pUrvatvameM vaizvarUpya banatA hI nahIM, kyoMki pradhAnase tanmaya honeke kAraNa saMpUrNa jagata ko usake svarUpake samAna eka rUpa hone kA prasaMga AtA hai aura isa prakAra jagatake eka rUpa ho jAnese kisakA avibhAva hovegA? ataH pradhAnakA sakala jagat kartRtva siddha nahIM hotA hai jisase yaha mAnA jA sake ki pradhAna jagatakA kartA honese sarvajJa hai ? arthAt jagata kartRtva hetase pradhAnameM sarvajJatA siddha karanA asaMbhava hai kyoMki kartRtvakA kAraNakI zaktike parijJAnake sAtha avinAbhAva siddha nahIM hai arthAt kartAko kAraNakI zaktikA jJAna avazya honA cAhiye aisA niyama nahIM hai, isa viSaya meM pahale IzvaravAda kA nirAkaraNa karate samaya, bahuta kucha pratipAdana ho cukA hai, ataH adhika nahIM kahate haiN| - isa nirIzvara sAMkhyake prakRtikartRtvavAdake nirAkaraNase hI sezvaravAdI sAMkhya dvArA jo kahA gayA hai usakA bhI nirAkaraNa hotA hai| unakA kahanA hai ki kevala pradhAnase ye mahadAdi kAryabheda nahIM ho sakate haiM, kyoMki pradhAna acetana hai, acetana padArtha adhiSThAyakake binA kAryako prAraMbha karate hue nahIM dekhe jAte / Izvarase anya sAmAnya AtmAko adhiSThAyaka mAne to bhI yukta nahIM, kyoMki sRSTi kAlameM vaha ajJAnI rahatA hai, kahA bhI hai ki buddhi dvArA saMsargita hokara hI AtmA padArtha ko jAnatA hai / buddhike saMsarga honeke pUrva to yaha AtmA ajJa hI rahatA hai ataH kisI bhI

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170 prameyakamalamArtaNDe tvAt / na hyacetano'dhiSThAyakamantareNa kAryamArabhamANo dRSTaH / na cAnyAtmA'dhiSThAyako yuktaH; sRSTikAle tasyAjJatvAt / tathA hi-buddhyadhyavasitamevArthaM puruSazca tayate / buddhisaMsargAcca pUrvamasAvajJa eva, na jAta kiJcidarthaM vijAnAti na cAjJAtamathaM kazcitkattaM zaktaH / ato nAsau krtaa| tasmAda smAdIzvara eva pradhAnApekSaH kAryabhedAnAM kartA, na kevalaH / na khalu devadattAdiH kevalaH putram, kumbhakAro vA ghaTa janayati' iti; tadapi prativyUDham; pratyekaM tayoH kartRtvasyAsambhave sahitayorapyasambhavAt, anyathA pratyekapakSanikSiptadoSAnuSaGgaH / athocyate-yadi nAma pratyekaM tayoH kartRtvAsambhavastathApi sahitayoH kathaM tadabhAvaH ? na hi kevalAnAM cakSurAdInAM rUpAdi jJAnotpattisAmarthyAbhAve sahitAnAmapyasau yuktaH; tadapyuktimAtram; yataH padArthako nahIM jAnatA / yaha bAta nizcita hai ki ajJAta padArthako karaneke liye koI bhI puruSa samartha nahIM ho sakatA, ataH sAmAnya AtmA kAryoMkA kartA siddha nahIM hotA hai, isaprakAra yaha nizcaya huA ki pradhAnakI apekSA rakhate hue Izvara hI kAryabhedoMkA kartA hai / akelA aAtmA nahIM / loka vyavahAra meM bhI dekhate haiM ki akele devadattAdi puruSa putrako utpanna kara dete ho yA akelA kumhAra ghaTako banA detA ho aisA nahIM hotA / so yaha sezvara sAMkhyakA kathana asat hai, jaba pradhAna aura Izvara inase pratyeka meM sRSTikA kartRtva saMbhava nahIM hai donoM sammilita avasthAmeM bhI usa kAryako nahIM kara sakate, yadi sammilita avasthAmeM kartRtva saMbhava hai aisA mAne to pratyekake pakSameM diye gaye akhila doSa A jaayeNge| sAMkhya-pradhAna aura Izvara akele rahakara kAryako nahIM kara sakate to na sahI kintu donoM sammilita hokara kyoM nahIM kara sakeMge ? cakSu Adi indriyAM akelI rahakara rUpAdi viSayoMmeM jJAnako nahIM kara sakatI to [kamajora honeke kAraNa] kyA unake sahAyaka prakAza netrAMjanAdike sammilita avasthAmeM bhI nahIM karatI ? arthAt avazya kara sakatI hai, isIprakAra akele pradhAna aura Izvara bhale hI sRSTi kAryako na kareM kintu donoM milakara to kara sakate haiM ? jaina-yaha kathana ayukta hai, sammilita hokara karanA, sahita hokara karanA isa vAkyakA artha hotA hai eka dUsarekA sahakArI bananA, aba batAiye ki pradhAna aura IzvarameM kisaprakArakA sahakArIpanA hai parasparameM atizayatva lAnA yA ekameka hokara kArya karanA ? prathamapakSa zreyaskara nahIM hai kyoMki pradhAna aura Izvara donoM hI nitya haiM

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prakRtikattatvavAdaH sAhityaM nAmAnayoranyonyaM sahakAritvam / taccAnyonyAtizayAdhAnAdvA syAt, ekArthakAritvAdvA ? na tAvadAdyakalpanA yuktA; nityatvenAnayovikArAbhAvAt / nApi dvitIyakalpanA yuktA; kAryANAM yaugapadyaprasaGgAt / apratihatasAmarthyasyezvarapradhAnAkhya kAraNasya sadA sannihitatvenAvikalakAraNatvAtteSAm / tathAhi-yadyadA'vikalakAraNaM tattadA bhavatyeva yathA'ntyakSaNaprAptAyAH sAmagrIto'kuraH, avikalakAraNaM cAzeSa kaarymiti| __nanu yadyapi kA raNadvayametannityaM sannihitaM tathApi krameNaivAmI kAryabhedAH pratiSyante / mahezvarasya hi pradhAnagatAH sattvAdayastrayo guNA: sahakAriNaH, teSAM ca kramavRttitvAtkAryANAmapi kramaH / tathAhi-yadodbha tavRttinA rajasA yukto bhavatyasau tadA sargahetuH prajAnAM bhavati prasavakAryatvAdrajasaH, yadA tu sattvamudbhUtavRtti saMzrayate tadA lokAnAM sthitikAraNaM bhavati sattvasya sthitihetutvAt, yadA tamasodbhUtazaktinA samAyukto bhavati tadA pralayaM sarvajagataH karoti tamasaH pralayahetutvAt / taduktam ataH unameM atizayarUpa vikRti honA asaMbhava hai / dUsarA pakSa bhI ayukta hai, isa taraha mAnane para sabhI kArya yugapat utpanna ho jAnekA prasaMga AtA hai, jinakI sAmarthya apratihata haiM aise pradhAna aura Izvara rUpa kAraNoMke sadA vidyamAna rahanese ve kArya avikala kAraNa vAle siddha hI ho jAte haiN| anumAna siddha bAta hai ki jaba jisakA avikala [saMpUrNa] kAraNa maujuda rahatA hai taba usakI utpatti ho hI jAtI hai, jaise antyakSaNako prApta sAmagrIse aMkura utpanna ho jAtA hai, jagatke azeSakArya bhI avikala kAraNa sahita haiM ataH unakI utpatti bhI yugapat ho jAnI cAhiye / ___sAMkhya-yadyapi donoM kAraNa nitya evaM sannihita [nikaTavartI] haiM tathApi nAnA kAryabheda to krama se hI sampanna hote haiM, Age isIkA khulAsA karate haiM-mahezvara ke sahakArI kAraNa pradhAnameM hone vAle satva Adi tIna guNa haiM, ye guNa kramase hone vAle haiM ataH ina guNoMkI sahAyatAse hone vAle kArya bhI kramika siddha hote haiM / Age isIkA vivaraNa kiyA jAtA hai-jaba yaha Izvara AvirbhUta rajoguNase yukta hotA hai taba vaha prajAke utpattikA kAraNa hotA hai, kyoMki rajoguNakA kArya utpatti karAnA hai / aura jaba vaha Izvara satvaguNakA Azraya letA hai taba lokoMkI sthitikA kAraNa hotA haiM, kyoMki satvaguNa sthitikA hetu hai, tathA jaba vahI Izvara tamoguNase yukta hotA hai taba saMpUrNa jagatakA pralaya kara DAlatA hai, kyoMki tamoguNa pralayakA hetu mAnA gayA hai| yahI kathana kAdaMbarI prathameM pAyA jAtA hai ki jaba Izvara rajoguNase yukta hotA hai

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172 prameyakamalamArtaNDe "rajojuSe janmani sattvavRttaye sthitau prajAnAM pralaye tamaHspRze / ajAya sargasthitinAzahetave trayImayAya triguNAtmane namaH // 1 // ". [kAdambarI pR0 1 ] ityapyasAmpratam; yataH prakRtIzvarayoH sargasthitipralayAnAM madhye'nyatamasya kriyAkAle tadaparakAryadvayotpAdane sAmarthyamasti, na vA ? yadyasti; tahi sRSTikAle pi sthitipralayaprasaGgo'vikalakAraNasvAdutpAdavat / evaM sthitikAlepyutpAda vinAzayoH, vinAzakAle ca sthityutpAdayoH prasaGgaH, na caitadya ktam / na khalu parasparaparihAreNAva sthitAnAmutpAdAdidharmANAmekatra dharmiNyekadA sadbhAvo yuktH| atha nAsti sAmarthyam; tadaikameva sthityAdinAM madhye kArya sadA syAt yadutpAdane tayoH sAmarthyamasti, taba prajAke utpattikA hetu hotA hai, satvaguNa yukta honepara sthitikA evaM tamoguNa yukta honepara pralayakA hetu hotA hai, isaprakAra utpatti sthiti aura nAzakA hetu, trivedamUtti, triguNAtmaka aja nAma saMyukta Izvarake liye namana ho / / 1 / / [kAdaMbarI pRSTha 1] __ jaina-yaha saMpUrNa kathana yuktizUnya hai, utpatti sthiti evaM pralaya ina tInoMmeM se kisI eka kriyAkA saMpAdana karate samaya pradhAna aura IzvarameM anya do kAryoMko saMpanna karanekA sAmarthya hai athavA nahIM ? yadi hai to jagatakI utpattike samayameM hI sthiti aura nAza bhI ho jAnA cAhiye ? kyoMki utpattike samAna unakA bhI avikala kAraNa maujUda hai / isIprakAra sthitikAlameM utpatti aura vinAzakA tathA nAzakAla meM sthiti aura utpatti ho jAne kA prasaMga prApta hotA hai, kintu yaha saba yukta nahIM hai, kyoMki utpatti Adi dharma parasparakA parihAra karake rahane vAle dharma haiM, inakA eka dharmI meM eka kAlameM sadbhAva pAyA jAnA asaMbhava hai / yadi yaha mAnA jAya ki IzvarAdimeM utpatti AdikI kriyA karate samaya anya do kAryoMke saMpAdanakI sAmarthya nahIM hotI to una sthiti Adi kAryoM meM se koI eka hI kArya sadA hI hotA rahegA, jisakA ki sAmarthya una IzvarAdi donoM kAraNoMmeM maujUda hai, zeSa do kArya to kabhI bhI nahIM ho sakeMge, kyoMki unake utpAdanakI sAmarthyakA sadA hI abhAva hai / tathA pradhAna aura Izvara donoM hI avikArI padArtha haiM inameM nayI sAmarthya utpanna honA to azakya anyathA inakI nitya eka svabhAvatAkA vyAghAta ho jAnekA prasaMga prApta hogaa| sAMkhya-yadyapi Izvara aura pradhAna nitya eka svabhAva vAle haiM to bhI pradhAnameM satva Adi guNoMmeMse jo bhI AvirbhUta vRttika hotA hai vahI kAraNapane ko prApta hotA

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prakRtikatta tvavAdaH 173 nAparaM kadAcanApi tadutpAdane tayoH sadA sAmarthyAbhAvAt / avikAriNozca prakRtozvarayoH punaH sAmotpattivirodhAt, anyathA nityaikasvabhAvatAvyAghAtaH / - atha tatsvabhAvepi pradhAne satvAdInAM madhye yadevodbhUtavRtti tadeva kAraNatAM pratipadyate nAnyat, tatkathaM sthityAdInAM yogapadyaprasaGga iti ? atrocyate-teSAmudbhUtavRttitvaM nityam, anityaM vA ? na tAvannityam; kAdAcitkatvAt, sthityAdInAM yogapadyaprasaGgAcca / athA nityam; kuto'sya prAdurbhAvaH ? prakRtIzvarAdeva, anyato vA hetoH, svatantro vA ? prathamapakSe sadAsya sadbhAvaprasaGgaH, prakRtIzvarAkhyasya hetonityarUpatayA sadA sannihitatvAt / na cAnyatastatprAdurbhAvo yuktaH; prakRtIzvaravyatirekeNAparakAraNasyAnabhyupagamAt / tRtIyapakSe tu kAdAcitkatvavirodho'sya svAtantryeNa bhavato dezakAla niyamA hai anya nahIM, ataH sthiti utpatti Adi eka sAtha ho jAyeMge aisA ati prasaMga doSa kisaprakAra A sakatA hai ? jaina-una satvAdi guNoMkA AvirbhUta vRttipanA nitya hai yA anitya hai ? nitya to ho nahIM sakatA, kyoMki vaha vRttipanA kadAcit hI hotA hai, tathA una guNoM kA AvirbhUtapanA nitya mAnA jAya to utpatti sthiti Adike yugapat ho jAne kA prasaMga upasthita hotA hai / yadi una guNoMkI AvirbhUta vRttiko anitya mAnA jAya to prazna hotA hai ki vaha kisa kAraNase prAdurbhUta huI ? prakRti aura Izvarase athavA anya kiso hetuse, yA svataMtratAse ? prathamapakSa mAne to isa vRttikA sadA hI sadbhAva mAnanA hogA kyoMki prakRti aura Izvara nAmake hetu nitya honese sadA sannihita hI rheNge| dvitIyapakSa-Izvara aura pradhAnase pRthak anya kisI hetuse una guNoMkI vRtti prAdurbhAvita hotI hai aisA mAnanA bhI prayukta hai, pradhAna aura Izvara ina donoMko chor3akara anya kisIko aApake yahAM kAraNa rUpase svIkAra nahIM kiyA gayA hai / tIsarApakSa svataMtratA kA hai so svataMtratAse hone vAlI udbhUtavRtti kabhI kadAcit hone meM virodha AtA hai, kyoMki jo kArya svataMtratAse hotA hai usameM amuka kSetra aura kAlameM hI honA aisA niyama nahIM bana sakatA, jo padArtha svabhAvase svabhAvAMtarako prApta hote haiM ve kAdAcitka hote haiM, kyoMki svabhAvAMtarake honepara hI kAdAcitka saMbhava hai svabhAvAMtarake na honepara kAdAcitka saMbhava nahIM hai, dUsare zabdoMmeM yoM kahiye ki jo padArtha kAraNoMke adhIna hote haiM ve hI kAdAcitka hote haiM svataMtratAse hone vAle padArtha kAraNoMke adhIna nahIM hote, kyoMki svataMtratAse jAyamAna padArtha meM apekSa karane yogya koI vastu hI nahIM hai|

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174 prameyakamalamArtaNDe yogAt / svabhAvAntarAyattavRttayo hi bhAvAH kAdAcitkAH syuH tadbhAvAbhAvapratibaddhatvAttatsattvAsatvayoH, nAnye teSAmapekSaNIyasya kasyacidabhAvAt / kiJca, AtmAnaM janayati bhAvo niSpannaH, aniSpanno vA ? na tAvaniSpannaH; tasyAmavasthAyAmAtmanopi niSpannarUpAvyalirekitayA niSpannatvAnniSpannasvarUpavat / nApyaniSpannA; aniSpannasvarUpatvAdeva gaganAmbhojavat / tasmAtprakArAntareNAzeSajJatvAsiddha rAvaraNApAye evAzeSaviSayaM vijJAnam / taccAtmana eveti parIkSAdakSaH pratipattavyam / tacca vijJAnamananta darzanasukhavIryAvinAbhAvitvAdanantacatuSTayasvabhAvatvamAtmanaH prasAdhayatIti siddho mokSo jIvasyAnantacatuSTayasvarUpalAbhalakSaNaH, tasyApetapratibandhakasyAtmasvarUpatayA jiivnmuktivtprmmuktaavpybhaavaasiddheH|| dUsarI bAta yaha hai ki apane svarUpako utpanna karane vAle vaha padArtha niSpanna hai athavA aniSpanna haiM ? niSpanna to nahIM ho sakatA, kyoMki usa padArthake niSpanna avasthAmeM honepara usakA svarUpa bhI niSpanna rUpase abhinna honeke kAraNa niSpanna hI rahegA, jaisA ki svayaMkA rUpa niSpanna hai / apane svarUpako utpanna karane vAlA padArtha aniSpanna hai aisA dUsarApakSa svIkAra kare to bhI ThIka nahIM, kyoMki aniSpanna padArtha AkAza puSpakI taraha svayaM ke svarUpase aniSpanna hai [svarUpa rahita hai] isaprakAra sarvajJatvake astitvako siddha karaneke liye sAMkhyAdi dvArA pradatta prakRtikartRtva Adi hetu sadoSa siddha hote haiM, ataH sarvajJa siddhike liye prakArAMtarakA abhAva honese AvaraNakA apAyarUpa hetu dvArA usakI siddhi hotI hai arthAt saMpUrNa viSayoMko jAnane vAlA jJAna prAvaraNake naSTa honepara hI utpanna hotA hai aisA nizcaya hA / tathA aisA saMpUrNa viSayoMkA jAnane vAlA jJAna prAtmAke hI hotA hai aisA parIkSAdakSa puruSoMko svIkAra karanA cAhiye / isaprakArakA saMpUrNa viSayoMkA jAnane vAlA jo jJAna hai vaha anaMtadarzana, anaMtasukha, aura anaMtavIryakA avinAbhAvI honese anaMtacatuSTayasvarUpa AtmAko siddha kara detA hai, ata: nizcita hotA hai ki isa jIvake anaMtacatuSTaya svarUpa svabhAvakA lAbha honA mokSa hai| yaha anaMta catuSTaya svarUpakA lAbha pratibaMdhaka karmoMse apeta hai apanA nijI zAzvata svarUpa honeke kAraNa jIvanmukta dazAke samAna [arihaMta avasthAke samAna] paramamukta dazAmeM [siddhoMmeM] bhI sadA vidyamAna rahatA hai, usakA paramamukta dazAmeM abhAva nahIM hojAtA hai / / iti prakRtikartRtvavAda samApta //

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prakRti kartRtvavAda ke khaNDana kA sArAMza sAMkhya ke nirIzvara sAMkhya aura sezvara sAMkhya aise do bheda haiM, nirIzvara sAMkhya prakRti ko jagata kartA mAnate haiM aura sezvara sAMkhya Izvara aura prakRti donoM ko kartA mAnate haiM pahale nirIzvara sAMkhya kA pUrvapakSa rakhakara prAcArya ne savistAra khaMDana kiyA hai| sAMkhya sampUrNa jagata kA kartA prakRti hai ataH vahI sarvajJa hai, sArI sRSTi prakRti se nirmita hai, aisA mAnate haiM, Age isIko kahate haiM prakRte mahAMstato'haMkArastasmAd gaNazca SoDazakaH / tasmAdapi SoDakAt paMcabhyaH paMca bhUtAni // 1 // prakRti se viSaya kA nizcaya karAne vAlI buddhi utpanna hotI hai, buddhi se maiM subhaga hUM ityAdi ahaMkAra paidA hotA hai, ahaMkAra se zabda rasa gandha rUpa sparza ye paMca tanmAtrAyeM evaM gyAraha indriyAM prAdurbhUta hotI haiM, pAMca tanmAtrA se pAMca bhUta hote haiM, zabda se AkAza, sparza se vAyu, rasa se jala, rUpa se teja, gandha se pRthvI isaprakAra ye saba pradhAna ke 24 bheda haiM aura puruSa milAne se 25 tatva hote haiN| prakRti ke do bheda haiM vyakta aura avyakta, vyakta prakRti triguNAtmaka, avivekI, viSaya, sAmAnya, acetana, prasavadharmI hotA hai tathA hetumatva, anitya, avyApi sakriya, aneka, Azrita, liMga, sAvayava evaM parataMtra hotA hai / aura avyakta prakRti isase viparIta hai / isa prakAra mahAn ahaMkAra paMcabhUta Adi sabhI tatva prakRtise prAdurbhUta hone ke kAraNa sRSTi kA kartA prakRti hai aisA kahanA siddha nahIM hotA hai / jaina- yaha sAMkhya kA kathana pramANa se siddha nahIM hotA hai, Apane mahAn aAdi ko prakRtyAtmaka mAnA hai, phira ve prakRti ke kArya kaise ho sakate haiM ? jo jisarUpa tanmaya hotA hai vaha usakA kArya yA kAraNa nahIM hotA, kyoMki kAraNa aura kArya bhinna bhinna lakSaNa vAle hote haiM tathA Apa pratyeka vastu ko nitya mAnate haiM nitya vastu meM kArya kAraNa bhAva honA zakya nahIM, kyoMki binA pariNamana hue koI vastu kisI kA kAraNa nahIM bana sakatI tathA acetana svabhAva vAlI prakRti se buddhi ahaMkAra Adi cetana svabhAva rUpa kArya prAdurbhUta honA asaMbhava hai, mUrtika zabda se amUrtika AkAza honA bhI asaMbhava hai / zabda amUrtika hai aisA kahanA bhI azakya hai, kyoMki mUrtika parvata vAyu Adi se zabda kA abhighAta hone se nizcita

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176 prameyakamalamArtaNDe hotA hai ki zabda amUrtika nahIM hai isa viSaya kA Age pratipAdana hone vAlA hai| isa prakAra prakRti ko sRSTi kA kartA mAnanA siddha nahIM hotA hai / sezvara sAMkhya-Izvara aura prakRti donoM sRSTi ko karate haiM kyoMki prakRti acetana hone se akelI kArya ko nahIM kara sktii| akelA Izvara bhI nahIM kara sakatA kyoMki prakRti ke saMsarga binA vaha ajJa hai, donoM milakara sRSTi ke kArya ko karate haiM jaise-putra ko mAtA pitA donoM karate haiM / satva, tama, raja ina guNoM kI apekSA lekara Izvara jagata kI sthiti, nAza tathA utpatti ko karatA hai arthAt Izvara meM jaba prakRti ke rajo guNa kA saMsarga hotA hai taba vaha prajA ko utpanna karatA hai jaba satva kA saMsarga hotA hai taba sthiti aura jaba tamo guNa kA saMsarga hotA hai taba pralaya kara detA hai isIliye donoM milakara sRSTi kArya karate haiM / so sezvara sAMkhya kA yaha kathana bhI cAru nahIM hai satat rUpa se kArya hone kI Apatti AtI hai, kyoMki Izvara aura pradhAna ye donoM hI samartha kAraNa maujUda haiM to sabhI kArya eka sAtha hone meM koI bAdhA nahIM rhtii| Izvara aura pradhAna donoM hI kAraNa nitya haiM phira sRSTi kI utpatti, sthiti aura nAza krama se kyoM hotA hai / eka sAtha hI honA cAhiye / isa prakAra sezvara sAMkhya kA sudhArA huA pakSa bhI bAdhita hotA hai isa taraha prakRti ko sRSTi kA kartA mAnanA yA Izvara aura prakRti ubhaya ko kartA mAnanA bAdhita huaa| // prakRtikartRtvavAda kA sArAMza samApta //

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Saaaaa aaaaam kavalAhAravicAraH MEERASEASESSESESERREEEEEEEEET ye tvAtmano jIvanmuktau kavalAhAramicchanti teSAM tatrAsyAnantacatuSTayasvabhAvAbhAvo'nantasukhavirahAt / tadvirahazca bubhukSAprabhavapIDAkrAntatvAt / tatpIDApratIkArArtho hi nikhilajanAnAM kavalAhAragrahaNaprayAsaH prasiddhaH / nanu bhojanAdeH sukhAdyanukUlatvAtkathaM bhagavato'to'nantasukhAdyabhAvaH ? dRzyate hyasmadAdau kSutpIDite nizzaktike ca bhojanasadbhAve sukhaM vIryaM cotpadyamAnam; ityapyayuktam; asmadAdi jIvana mukti aura parama mukti isaprakAra paramAtmAoMkI donoM avasthAoMmeM anaMtacatuSTaya vidyamAna rahate haiM, jIvana muktako arahaMta bhagavAna kahate haiM aura parama muktako siddha bhagavAna kahate haiM / zvetAMbara jaina jIvanmukta arahaMtake kavalAhArakA sadbhAva mAnate haiM jaise sAmAnya saMsArIjIva kavala [grAsavAlA AhAra karate haiM vaise arahaMta bhagavAna bhI karate haiM aisA zvetAMbara mAnate haiM, isa mAnyatA meM yaha bAdhA hai ki arahaMtake anaMtacatuSTaya guNoMmeMse anaMtasukha nAmA guNakA abhAva honekA prasaMga AtA hai, jaba cAroMmeMse ekakA abhAva svIkAra kareMge to zeSa tonoMkA bhI abhAva hovegA, kyoMki ina cAroMkA parasparameM avinAbhAva hai| kevalIke kavalAhAra mAnanese anaMtasukhakA abhAva kaise ho jAtA hai aisA prazna honepara usakA uttara yaha hai ki ve kSudhA vedanAse pIr3ita hokara bhojana karate haiM, ataH arahaMta bhojana karate haiM to unako pIr3A hotI hai aisA svataH siddha hotA hai / kSudhAkI pIr3A dUra karaneke liye hI sabhI jIva kavalAhAra grahaNa karate haiM yaha suprasiddha hI hai| __zvetAMbara jaina-bhojanAdike dvArA to sukha hotA hai, bhojana sukhake anukUla hai na ki pratikUla ! phira usa bhojanakA sadbhAva mAnanese arahaMtake anaMta sukhAdikA abhAva kaise ho sakatA hai ? dekhA jAtA hai ki hama jaise vyakti bhUkhase pIr3ita hote haiM zakti hIna ho jAte haiM to bhojanake milane para sukhI aura zaktimAna ho jAte haiM ?

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178 prameyakamalamArtaNDe sukhAdeH kAdAcitkatayA viSayebhya evotpattisambhavAt / bhagavatsukhAdezca tatsambhave'nantatAvyAghAtaH / tathA hi-kSutkSAmakukSinizzaktikazcAsau yadA kavalAhAragrahaNe pravRttastadaiva tadIyasukhavIryayornaSTatvAtkuto'nantatA ? vItarAgadveSatvAccAsya tadgrahaNaprayAsAyogaH / prayoga:-kevalI na bhukte rAgadvaSAbhAvAnantavIryasadbhAvAnyathAnupapatteH / nanu samamitrazatrUNAM sAdhUnAM bhojanAdikaM kurvatAmapi vItarAgadveSatvasambhavAdanakAntiko hetuH; ityapyasAmpratam; mohanIyakarmaNaH sadbhAve bhojanAdikaM kurvatAM pramattaguNasthAnapravRttInAM sAdhUnAM paramArthato vItarAgatvAsambhavAt / tannAnaikAntikoyaM hetuH / nApi viruddho vipakSe vRtterabhAvAt / kavalAhAritve cAsya sarAgatvaprasaGgaH / prayoga:-yo yaH kavalaM bhukta sa sa na vItarAgaH yathA - rathyApuruSaH, bhukta ca kavalaM bhavanmataH kevliiti| kavalAhAro hi smaraNAbhilASAbhyAM bhujyate, digaMbara jaina-yaha kathana ayukta hai, hama jaise jIvoMko to bAhya paMcendriyoMke viSayoM dvArA sukha hotA hai, vaha bhI kadAcit hotA hai, satata rUpase nahIM, aisA sukha arahaMtake mAne to vaha anaMta nahIM rahA, kSudhAse pIr3ita zaktihIna aisA yaha bhagavAna jaba kavalAhAra grahaNa karane meM pravRtta hogA taba usake sukha aura vIrya naSTa hI ho jAtA hai to sukhAdimeM anaMtatA kahAM rahI ? tathA arahaMta bhagavAna rAgadveSase rahita hote haiM ataH kavalAhArako grahaNa karanekA prayAsa hI nahIM kara sakate / anumAnase siddha hotA hai ki kevalI bhagavAna AhAra nahIM karate, kyoMki unake rAgadvaSakA abhAva hai evaM anaMtavIrya ke sadbhAvakI anyathAnupapatti hai / zvetAMbara-jo zatra aura mitrameM samAna bhAva rakhate haiM aise vItarAgI sAdhuoM ke bhojana karate hue bhI vItarAgatA rahatI hai ata: uparyukta hetu anaikAntika hai / digambara-yaha kathana asat hai, jinake mohanIya karma vidyamAna hai aise pramattasaMyata nAmA guNasthAnameM vartamAna sAdhuoMke paramArthabhUta vItarAgatA nahIM hotI hai, ataH vItarAgatvakI anyathAnupapatti nAmA hetu anaikAntika doSa yukta nahIM hai, tathA viruddha doSa yukta bhI nahIM hai, kyoMki vipakSameM [anya sAmAnya kavalAhAra karanevAle jIvoMmeM] nahIM jAtA hai| kevalIke kavalAhAra mAnate haiM to unake sarAgI bananekA prasaMga AtA hai-jo jo puruSa kavalavAlA AhAra karatA hai vaha vaha vItarAgI nahIM hotA, jaise rathyA puruSa

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kavalAhAravicAra: bhuktavatA ca kaNThoSThapramANatastRpte nA'rucitastyajyate / tathA cAbhilASA'rucibhyAmAhAre pravRttinivRttimattvAtkathaM vItarAgatvam ? tadabhAvAnnAptatA / prathAbhilASAdyabhAvepyAhAraM gRhNAtyasau tathAbhUtAtizayasvAt, nanu cAhArAbhAvalakSaNopyatizayo'syAmyupagantavyo'nantaguNatvAdgaganagamanAdyatizayavat / athAhArAbhAve de sthitirevAsya na syAt; tathAhi - bhagavato dehasthitiH AhArapUrvikA dehasthititvAdasmadAdidehasthitivat / nanvanenAnumAnenAsyAhAramAtram, kavalAhAro vA sAdhyeta ? prathamapakSe siddhasAdhyatA, 'Asayogakevalino jIvA zrahAriNaH' ityabhyupagamAt, tatra ca kavalAhArAbhAvepyanyasya karmanokarmAdAnalakSaNasyAvirodhAt / SaDvidho hyAhAraH "gokamma kammahAro kavalAhAro ya leppamAhAro / maraNovi kamaso prahAro chavviho yo / ' [ 176 ] bhojana karatA hai ataH vItarAgI nahIM hai / Apake matameM kevalI bhagavAna kavalAhAra karane vAle mAne haiM ataH ve vItarAgI siddha nahIM hote / tathA kavala AhArako abhilASA aura smaraNake binA grahaNa nahIM kara sakate, abhilASA aura smaraNa pUrvaka hI bhojana hotA hai, evaM jaba bhojana ho jAtA hai taba kaMThauSTha taka pUrNa kukSi huA puruSa prarucise usa bhojanako chor3a detA hai / isaprakAra abhilASAse grAhArakA grahaNa aura arucise tyAga huA karatA hai, phira usa AhArako grahaNa karane vAleke vItarAga bhAva kaise ho sakate haiM ? arthAt nahIM ho sakate, vItarAgatvake abhAvameM usa puruSa meM [ kevalI meM ] prAptapanA bhI saMbhava nahIM hai / zaMkA- kevalI bhagavAnake abhilASA Adi vikAra nahIM hote to bhI ve AhAra grahaNa karate haiM, unameM aisA atizaya hI rahatA hai / samAdhAna- yadi pratizayapane kI bAta hai to AhAra grahaNa nahIM karanA rUpa atizaya hI mAnA jAya ? kyoMki unameM to anaMtaguNa vidyamAna haiM, jaise gaganagamana Adi atizaya svIkAra karate haiM vaise prahAra nahIM karanA yaha bhI eka atizaya hai / zaMkA-AhArake grabhAvameM arahaMtake dehasthiti nahIM raha sakatI anumAnase siddha karate haiM-arahaMtake zarIrakI sthiti AhAra dvArA hotI hai, kyoMki vaha zarIra sthiti hai jaise hama manuSyoMkI zarIrakI sthiti AhAra dvArA huA karatI hai ? samAdhAna - ThIka hai, kintu isa anumAna dvArA sAmAnya AhAra siddha karanA hai yA kavalAhAra ? sAmAnya AhAra kaho to siddha sAdhyatA hai, kyoMki hama bhI prathama

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180 prameyakamalamArtaNDe ityabhidhAnAt / na khalu kavalAhAreNaivAhAritvaM jIvAnAm; ekendriyANDajatridazAnAmabhuJjAnatiryagmanuSyANAM cAnAhAritvaprasaGgAt / na caivam "viggahagaimAvaNNA kevaliNo samuhado ajogI ya / siddhA ya aNAhArA sesA AhAriNo jIvA // " [ jIvakANDa gA0 665, zrAvakaprajJa0 gA068] ityabhidhAnAt / dvitIyapakSe tu tridazAdibhirvyabhicAraH; teSAM kavalAhArAbhAvepi deha sthitisambhavAt / atha 'graudArikazarIra sthititvAt' iti vizeSyocyate / tathAhi-yA yA audArikazarIra guNasthAnase lekara terahaveM guNasthAnatakake jIvoMko AhArI mAnate haiM, yaha bAta avazya hai ki terahaveM guNasthAnavAleke [ kevalIke ] kavalAhAra to nahIM hai kintu karma nokarma AhAra hai| AhArake chaha bheda haiM karmAhAra, nokarmAhAra, kavalAhAra, lepAhAra, aoja AhAra, mAnasikAhAra / kavalAhAra karanese hI jIva pAhArI hove so bAta nahIM hai, yadi aisA ekAMta mAneMge to ekendriya jIva, aMDe meM sthita jIva, deva aura upavAsa Adike kAraNa bhojana nahIM karane vAle manuSya tiryaMca ina sabake anAhArI bana jAnekA prasaMga AtA hai, parantu ye jIva anAhArI nahIM haiM / anAhArI jIva to ye haiM -vigrahagatimeM sthita, kArmANa kAyayogameM samudghAta kevalI, ayogI jina aura siddha / inase avazeSa jIva AhArI hai, isaprakAra siddhAMtameM kathana hai / dehasthitike liye jo AhAra hotA hai vaha kavalAhAra hI hai aisA dUsarA pakSa mAne to hetu devAdike sAtha anaikAntika hotA hai, kyoMki devoMke kavalAhAra nahIM hote hue bhI zarIrakI sthiti banI rahatI hai / zaMkA-praudArika zarIra kI sthiti AhArake binA nahIM hotI aisA vizeSya jor3akara hetukA prayoga karanese doSa nahIM AyegA, jo jo audArika zarIrako sthiti hai vaha vaha kavalAhAra pUrvaka hotI hai, jaise hama logoMke zarIrakI sthiti kavalAhArase hotI hai, bhagavAnake bhI praudArika zarIrakI sthiti hai ataH vaha kavalAhAra pUrvaka honI cAhiye isaprakAra vizeSya jor3akara hetukA prayoga karanese devoMke zarIra sthitike sAtha vyabhicAra nahIM AtA hai| samAdhAna-yaha kathana asAra hai, bhagavAnake zarIrakI sthiti parama audArika hai vaha hama jaise logoMke audArika zarIra sthitise vilakSaNa huA karatI hai parama praudA

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kavalAhAra vicAraH 181 sthitiH sA sA kavalAhArapUvikA yathAsmadAdInAm, audArikazarIrasthitizca bhagavataH, iti na tridazazarIrasthityA vyabhicAraH; ityapyasAram; tadIyaudArikazarIrasthiteH paramaudArikazarIrasthitirUpatayA'smadAdyaudArikazarIrasthitivilakSaNatvAt / tasyAzca kevalAvasthAyAM kezAdivRddhayabhAvavadbhuktyabhAvopya viruddha ev| kathaM caivaM vAdino bhagavatpratyakSamatIndriyaM syAt ? zakyaM hi vakta m-tatpratyakSamindriyajaM pratyakSatvAdasmadAdipratyakSavat / tathA sarAgo'sau vakta tvAttadvadeva / na hyasmadAdau dRSTo dharmaH kazcittatra sAdhyaH kazcinnati vakta yuktam, svecchAkAritvAnuSaGgAt / tathA ca na kazcitkevalI vItarAgo vA, iti kasya bhuktiH prasAdhyate ? yadi caikatra taccharIrasthiteH kavalAhArapUrvakatvopalambhAtsarvatra tathAbhAvaH rika zarIra sthiti kevalajJAna avasthAmeM aviruddha hI hai, arthAt binA bhojana zarIra sthiti raha sakatI hai / jaise nakha aura kezoMkI vRddhi nahIM honA kevalImeM aviruddha mAnA jAtA hai vaise hI AhAra binA zarIra sthiti kA rahanA bhI aviruddha hai| zvetAmbara bhagavAnake kavalAhArakA grahaNa karanA mAnate haiM so aise bhagavAnake atIndriya pratyakSajJAna kaise saMbhava hai ? koI kaha sakatA hai ki kevalIkA jJAna indriya pratyakSa hai, kyoMki vaha pratyakSajJAna, jaise hama logoMkA pratyakSajJAna indriya pratyakSa hai / tathA ve kevalI sarAgI bhI kyoMki bolate haiM, jisaprakAra hama loga bolate haiM / aisA to kahanA nahIM ki hamAre logoMmeM pAyA jAne vAlA koI dharma to kevalImeM hotA hai aura koI dharma nahIM hotA, isataraha to svecchAkAripanA siddha hotA hai / isaprakArake sarAgI evaM indriya pratyakSa jJAna vAle puruSa kevalI bhagavAna nahIM kahalA sakate / phira to isa vizvameM na koI vItarAgI hai aura na koI kevalI hI hai ? ataH kavalAhAra bhI kisake siddha kiyA jAya ? yadi Apa kahIM para saptadhAtumaya praudArika zarIra kI sthiti pAhAra pUrvaka dekhakara sabhI zarIroMmeM vaise hI sthiti siddha karate haiM to ghaTAdimeM racanA vizeSako buddhimAna pUrvaka dekhakara tanu, taru, parvatAdi kI racanAko bhI buddhimAna pUrvaka siddha karanA mAnya hogA ? arthAt sRSTi kartRtvako svIkAra karanA hogA ? tathA timira rogI ko eka caMdrameM do caMdrakA pratibhAsa hotA hai vaha nirAlaMba [ vinA do caMdrake ] hotA huprA dekha sabhI pratibhAsoMko nirAlaMba mAnanA hogaa| bhAvArtha-hama jaise sAmAnya jIvoMkA audArika zarIra aAhArake vinA nahIM raha sakatA vaise kevalI bhagavAnakA parama audArika zarIra bhI aAhArake vinA nahIM raha

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182 prameyakamalamArtaNDe sAdhyate; tahi ghaTAdau sannivezAderbuddhimatpUrvakatvopalambhAttanvAdInAmapyato buddhimatpUrvakatva siddhiH syAt / dvicandrAdipratyayasya nirAlambanatvopalambhAccAkhilapratyayAnAM nirAlambanatvaprasaGgaH syAt / atha yAdRzaM buddhimatkAraNavyApta sannivezAdi ghaTAdau dRSTa tAdRzasya tanvAdiSvabhAvAnnAtasteSAM tatpUrvakatvasiddhiH; tarhi yAdRzamaudArikazarIrasthititvamasmadAdau tadbhuktipUrvakaM dRSTa tAdRzasya bhagavatparamaudArikazarIra sthitAvabhAvAnnAtastasyAstadbhuktipUrvakatvasiddhiH / yathA ca pratyayatvAvizeSepi kasyacinnirAlambanatvamanyasyAnyatvam, tathA ca taccharIrasthitestattvAvizeSepi nirAhAratva mitaracceSyatAmavizeSAt / sakatA aisA sarva sAmAnya niyamako vizeSameM ghaTita kiyA jAya to Izvara vAdI naiyA- . yika AdikA kathana bhI ghaTita hogA ki ghaTAdi padArthoMkA kartA koI buddhimAna cetana vyakti hotA hai ataH sabhI vRkSa parvata pRthvI AdikA kartA bhI buddhimAna cetana vyakti [ Izvara ] honA cAhiye [arthAt sRSTikA racayitA mAnanA cAhiye] ityAdi / tathA zUnyavAdIkI mAnyatA hai ki dvi candrAdirUpa pratibhAsa yadi vinA AlaMbanake [do caMdrake nahIM hote hue bhI do candra dikhAyI denA] hote haiM to sabhI pratibhAsa [ jJAna ] binA AlaMbanake honA cAhiye / bAhya padArthakI sattA hI nahIM hai saba zUnya rUpa hai ityAdi / ye IzvaravAdI tathA zUnyavAdI bhI pApa zvetAmbara ke samAna eka jagahakA dekhA gayA dharma sarvatra ghaTita karate haiM ataH yaha saba siddhAMtako bhI svIkAra karanekA prasaMga pAtA hai| zaMkA-IzvaravAdI Adi ekAMtamatIkA kathana mAnya nahIM ho sakatA kyoMki jisaprakAra kI buddhimAna kAraNa pUrvaka racanA ghaTAdimeM vyApta huI dikhAyI detI hai usa prakArakI vRkSa, parvata, pRthvI AdimeM dikhAyI nahIM detI ataH ina vRkSAdi meM buddhimAna kAraNapanA siddha nahIM kara skte| samAdhAna-yahI bAta kevalI bhagavAnake viSayameM haiM, jisaprakArakA hamArA audArika zarIra hai vaha bhojana pUrvaka sthita rahatA hai usaprakArakA bhagavAnakA parama audArika zarIra nahIM hai, vaha to bhojanake abhAvameM hI sthita rahatA hai, arthAt hama jaise sAmAnya manuSyoMke zarIrakI sthiti bhojana pUrvaka hotI hai, vaise bhagavAnake paramaudArika zarIra kI sthiti nahIM hai, ata: unake zarIra sthiti ko bhojana pUrvaka siddha nahIM kara sakate / jisaprakAra pratibhAsakI apekSA samAnatA hote hue bhI kisI dvicaMdrAdi pratibhAsako to nirAlaMba mAnate haiM aura kisI ghaTAdi ke pratibhAsako avalaMbana sahita mAnate haiM, yahI siddhAMta zarIra sthitikA hai arthAt zarIra sthitipanA samAna hote hue

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kavalAhAravicAraH 183 atha 'anyAdRzamaudArikazarIrasthititvamanyAdRzAzca puruSA na santi' ityucyate tahi miimaaNskmtaanuprveshH| ato yathAnyAdRzAH santi puruSAstathA tatsthititvamapi / kathamanyathA saptadhAtumalApetatvaM taccharorasya syAt ? tatsambhave tatsthiteratadbhuktipUrvakatvamapi syAt / sapomAhAtmyAccaturAsyatvAdivaccAbhuktipUrvakatve tasyAH ko virodha: ? dRzyate ca paJcakRtvo bhuJjAnasya yAdRzI taccharIrasthitistAdRzyeva pratipakSabhAvanopetasya catustridvyekabhojanasyApi / tathA pratidinaM bhuJjAnasya yAzI sA tAdRzyevaikadvayAdidinAntaritabhojinopi / zra yate ca bAhubaliprabhRtInAM saMvatsarapramitAhAravaikalyepi viziSTA zarIrasthitiH / prAyuHkarmaiva hi pradhAnaM tatasthitenimittam, bhuktyAdistu sahAyamAtram / taccharIropacayopi lAbhAntarAyavinAzAtpratisamayaM tadupacayanimittabhUtAnAM bhI kevalIke vaha sthiti nirAhAra pUrvaka hai aura hama jaise jIvoMkI sthiti AhArapUrvaka hai aisI nyAya saMgata mAnyatA honI cAhiye / zaMkA-aisA parama audArika nAmA zarIra aura aise zarIrake dhAraka kevalIkA astitva hI nahIM hotA ? samAdhAna-isatarahakI mAnyatAse mImAMsaka matameM praveza hovegA, jaise ve sarvajJa ko nahIM mAnate vaisA svIkAra karanA hogA ? ataH jisaprakAra hamArese vilakSaNa koI mahApuruSa sarvajJa bhagavAna hai yaha bAta hameM iSTa hai usIprakAra una sarvajJake hamArese vilakSaNa parama audArika zarIrakI sthiti bhI binA pAhArake rahatI hai aisA mAnanA hI hogA, anyathA unako saptadhAtu rahita zarIra vAle bhI kaise mAna sakate haiM ? jaise kevalIkA zarIra saptadhAtu tathA maloMse rahita hai vaise bhojana rahita bhI hai aisA svataH siddha hotA hai| __kevalI bhagavAnake tapomAhAtmyase caturmukha dikhAyI dete haiM, unake zarIrakI parachAI nahIM par3atI, aise hI vinA bhojanake zarIra banA rahatA hai, isameM koI virodha nahIM hai / koI vyakti pAMca bAra khAtA hai usakA jaisA zarIra rahatA hai vaisA hI virakta bhAvase cAra bAra, tIna bAra, do bAra, athavA eka bAra khAne vAloMkA zarIra bhI utanA hI svastha banA rahatA huA dikhAyI detA hai, tathA koI vyakti pratidina bhojana karatA hai aura usakA zarIra jaisA banA rahatA hai vaise hI eka dina bAda bhojana karane vAlekA, do dina bAda Adi rUpase bhojana karanevAlekA zarIra bhI banA rahatA hai, isa prakArakI sAkSAt upalabdhi hai / zAstrameM sunA jAtA hai ki bAhubalI jaise mahAn puruSoM

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184 prameyakamalamArtaNDe divyaparamANU nAM lAbhAd ghaTate / evaM chadmasthAvasthAvacca kevalyavasthAyAmapyasya bhuktya'bhyupagame akSipakSmanimeSo nakhakezavRddhyAdizcAbhyupagamyatAm / tadabhAvAtizayAbhyupagame vA bhuktyabhAvAtizayopyabhyupagantavyo vizeSAbhAvAt / nanu mAsaM varSa vA tadabhAve tatsthitAvapi nA''kAlaM tatsthiti: punastadAhAre pravRttyupalambhAditi cet; kuta etat ? AkAlaM tatsthiteranupalambhAccet; sarvajJavItarAgasyApyata evAsiddhAbhamicchato mUlocchedaH syAt / doSAvaraNayohanyitizayopalambhena kvacidAtyantikaprakSaya siddha statsiddhau kvaciccharIriNyAtyantiko bhuktiprakSayopi prasidhyet tadupalambhasthAtrApyavizeSAt / tanna zarIrasthitebhagavato bhuktisiddhiH| ke eka varSa paryanta vinA bhojanake zarIra banA rahA ityAdi / zarIrakI sthitimeM pramukha hetu Ayu karma hai, bhojanAdika usake sahAyaka haiN| bhagavAnakA zarIra lAbhAMtarAya karma kA sarvathA nAza ho jAnese pratisamaya AnevAle divya paramANugoMse paripuSTa evaM svastha banA rahatA hai, arthAt kevalI bhagavAna AhAra to nahIM karate kintu nokarmAhAra dvArA unakA zarIra puSTa rahatA hai| kyoMki lAbhAMtarAya karmakA nAza ho cukA hai / yadi zvetAMbara bhagavAnake bhI chadmastha jIvoMke samAna bhojana karanA svIkAra karate haiM to netrakI palakeM laganA, nakha kezoMkA bar3hanA Adiko bhI svIkAra karanA hogA kintu Apa nakha kezoMkI vRddhi nahIM honA ityAdiko atizaya mAnate haiM, ataH bhojanakA abhAvarUpa atizaya bhI avazya mAnanA cAhiye, donoMmeM koI vizeSatA nahIM hai| ___ zvetAMbara-yadyapi manuSyoMkA zarIra mahinoM taka yA varSa taka vinA bhojanake raha sakatA hai kintu maraNakAla paryanta to nahIM raha sakatA / mahinA Adi ke bAda to avazya bhojana karanA par3atA hai ? digambara-isa bAtako Apa kisa hetuse siddha kareMge ? maraNa kAla taka zarIra kI sthiti vinA bhojanake dikhAyI nahIM detI ataH aisA siddha karate haiM, aisA kaho to isI hetu dvArA sarvajJa vItarAgakI prasiddhi honese lAbhake bajAya mUlakA hI nAza honA jaisI ukti caritArtha hogI? [arhatasarvajJake kavalAhAra mAnanese unake sarvajJapanekA hI abhAva siddha hogA ] yadi kahA jAya ki "kisI puruSa vizeSameM prAvaraNakarma aura rAgAdi doSa atyaMta nAzako prApta hote haiM, kyoMki una AvaraNAdimeM hIyamAnapanA dekhA jAtA hai, isa suprasiddha anumAna dvArA sarvajJa vItarAgakA sadbhAva siddha hotA hai ? to

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kavalAhAravicAraH 185 athocyate-vedanIyakarmaNaH sadbhAvAttatsiddhiH; tathAhi-bhagavati vedanIyaM svaphaladAyi karmatvAdAyuHkarmavat; tadapyuktimAtram; yato'topyanumAnAttatphalamAtra sidhyenna punarbhuktilakSaNam / atha kSudAdinimittavedanIyasadbhAvAdbhuktisiddhiH; nanu tanimitta tattatrAstIti kutaH? kSudAdiphalAccedanyonyAzrayaH-siddha hi bhagavati tannimittakarma sadbhAve tatphala siddhiH, tasyAzca tagnimittakarmasadbhAvasiddhiriti / athA'sAtavedanIyodayAttatra tatsiddhiH; na; sAmarthyavaikalyAt tasya / avikalasAmarthya hyasAtAdivedanIyaM svakAryakAri, sAmarthyavaikalyaM ca mohanIyakarmaNo vinAzAtsuprasiddham / yathaiva hi patite sainyanAyake'sAmarthya sainyasya tathA mohanIyakarmaNi naSTa bhagavatyasAmarthya maghAtikarmaNAm / yathA ca yahI bAta kavalAhArake abhAva kI hai arthAt kisI puruSa vizeSameM kavalAhAra [ bhojana kA ] sarvathA abhAva ho jAtA hai, kyoMki usameM hIyamAnapanA dekhA jAtA hai" isa anumAna dvArA ahaMta sarvajJake kavalAhAra kA abhAva siddha hotA hI hai / ubhayatra anumAnoM meM koI vizeSatA nahIM hai [donoM hI svasAdhyako bhalIbhAMti siddha karane vAle haiM ] ata: zarIra sthitikA hetu dekara bhagavAnake kavalAhArako siddha karanA asaMbhava hai| zvetAmbara-vedanIyakarmakA sadbhAva hone ke kAraNa kevalImeM kavalAhAra svIkAra kiyA hai, bhagavAnakA vedanIyakarma apanAphala [ sukha duHkha, bhUkha pyAsAdiko ] denevAlA hai, kyoMki vaha karma hai, jaise unakA prAyukarma apanA phala denevAlA hai| digambara-yaha kathana ayukta hai, uparyukta anumAnase vedanIyakarmakA sAmAnyase phala denA to siddha hogA kintu bhUkha laganA Adi rUpa vizeSa phala to siddha nahIM hogaa| kSudhAdi vedanA nimitta bhUta vedanIya karma maujUda hai ataH kevalIke bhojanakI siddhi hotI hai aisA kathana bhI asat hai, kevalImeM vedanAkA nimitabhUta vedanIyakarma hai yaha kisa hetuse siddha kareMge ? kSudhAdi vedanA rUpa phalako dekhakara siddha kareM to anyonyAzraya doSa hogA-bhagavAnameM kSudhAdi nimittaka vedanIya karmakA sadbhAva siddha honepara usake phalakI siddhi hogI, aura phalake siddha honepara tannimittaka vedanIya karmakI siddhi hogI, isa tarahake anyonyAzraya kAraNa donoM bhI asiddhikI koTimeM AyeMge / zvetAmbara-praraMhatake asAtA vedanIya karmakA udaya pAyA jAtA hai ataH unake kSudhA bAdhAkA sadbhAva hai|

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si.. 186 prameyakamalamArtaNDe mantreNa niviSIkaraNe kRte mantriNopabhujyamAnamapi viSaM na dAhamUrchAdikaM kattuM samartham, tathA asAtAdivedanIyaM vidyamAnodayamapyasati mohanIye niHsAmarthyatvAnna kSudduHkhakaraNe prabhu sAmagrItaH kaaryotpttiprsiddhH| mohanIyAbhAvazca prasiddho bhagavataH, tovatarazukladhyAnAnala nirdagdhavanaghAti karmendhanatvAt / yadi ca tadabhAvepi tadudayaH svakAryakArI syAt; tarhi paraghAtakarmodayAtvarAn yaSTyAdibhistADayet sa eva vA paraistADayata / paraghAtodayopi hi saMyatAnAmarhadavasAnAnAmasti / atha paramakAruNikatvAttadudayepi na parAMstADayati upasargAbhAvAcca na ca taistADyate; tamu nantasukhavIryatvAbAdhAvirahAccAsAtAdivedanIyodaye satyapi bhojanAdikaM na kuryAt / mohakAryatvAcca karuNAyAH kathaM tatkSaye paramakAruNikatvaM tasya syAt ? - digambara-aisI bAta nahIM hai, unakA asAtA karma sAmarthya rahita hai, jisameM pUrNa sAmarthya hotI hai vahI asAtA karma apanA kArya kara sakatA hai, mohanIya karmake nAza honese vedanIya karmakI sAmarthya naSTa ho jAtI hai yaha bAta siddhAMta prasiddha hai hii| jisaprakAra senAnIke naSTa ho jAne para senAkA sAmarthya naSTa ho jAtA hai usIprakAra mohanIya karmake naSTa hone para asAtA vedanIyAdi aghAtI karmokI sAmarthya naSTa ho jAtI hai / jaise maMtra dvArA jisakA viSailApana naSTa kara diyA hai aise viSako maMtravAdI bhakSaNa kara jAtA hai kintu aba vaha viSa mUrchA, dAha Adi vikArako nahIM kara sakatA, vaise hI asAtA vedanIya karmakA udaya hote hue bhI mohanIya karmake naSTa ho jAne se vaha udaya kSudhAdi duHkharUpa phalako denevAlA nahIM ho sakatA, kyoMki kArya to pUrNa sAmagrIke milane para hI hotA hai, kevalI bhagavAnake mohanIya karma naSTa ho cukA hai yaha bAta to sarva sammata hI hai, unhoMne to tIvratara zukla dhyAnarUpI agnidvArA ghAtiyA karmarUpI IMdhanako bhasmasAt kara diyA hai| yadi mohanIya karmake abhAvameM bhI vedanIya karmake udayako kAryakArI mAnate haiM taba to paraghAtanAmA nAmakarma ke udaya honese kevalI bhagavAna anya jIvoMko lAThI Adise tADita kareM athavA anya jIva dvArA ye tADita kiye jA sakate haiM ? kyoMki paraghAta nAmakarmakA udaya arhanta kevalI paryantake saMyatoMko bhI hotA hI hai| zvetAmbara-kevalI bhagavAna parama kAruNika haiM ataH paracAta nAmA karmakA udaya hote hue bhI ve anya jIvoMko tADita nahIM karate, tathA unake upasargakA abhAva ho cukA hai ataH anya jIva unheM tADita nahIM kara sakate ?

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187 kavalAhAravicAraH kiJca, karmaNAM yadyadayo nirapekSaH kAryamutpAdayati; tarhi trivedAnAM kaSAyANAM vA pramattAdiSUdayostIti maithunaM bhra kuTyAdikaM ca syAt / tatazca manasaH saMkSobhAtkathaM zukladhyAnAptiH kSapakazreNyArohaNaM vA ? tadabhAvAcca kathaM karmakSapaNAdi ghaTeta? nanvevaM nAmAyu dayopi tatra svakAryakArI na syAt; ityapyasaGgatam, zubhaprakRtInAM tatrAprati baddhatvena svakAryakAritvasambhavAt / yathA hi balavatA rAjJA svamArgAnusAriNA labdhe deze duSTA jIvantopi na svaduSTAcaraNasya vidhAtAraHsujanAstvapratihatatayA svakAryasya vidhAtArastathA prakRtamapi / kathaM punarazubhaprakRtInAmevAhaMti pratibaddha sAmarthyam na punaH zubhaprakRtInAmiti cet; ucyate-azubha digambara-bilakula ThIka hai, yahI bAta vedanIya karmake viSayameM hai anaMtasUkha, anaMtavIrya guNa yukta hone ke kAraNa tathA bAdhA rahita honeke kAraNa asAtAkarmakA udaya hote hue bhI bhagavAna AhAra nahIM karate haiM, aisA mAnanA hI cAhiye / Apane kahA ki bhagavAna parama kAruNika haiM kintu karuNA to mohanIyakarmakA kArya hai, bhagavAnakA mohanIyakarma sarvathA naSTa ho cukA hai ataH ve paramakAruNika nahIM kahalA sakate / Apa yadi karmoM ke udayako vinA anyakI apekSA liye kArya karane meM samartha mAnate haiM to strIveda, puruSaveda tathA napusakaveda evaM kaSAyoMkA udaya pramattAdi guNasthAnoMmeM rahatA hai ataH una karmoMkA kArya maithuna sevana bhra kuTi caDhAnA Adi bhI una guNasthAnavartI sAdhuaoMke mAnanA hogA? phira to manameM kSobhako evaM vikArako prApta una sAdhuoMke zukla dhyAnAdi kaise ho sakate haiM ? athavA kSapaka zreNimeM prArohaNa kaise hogA? aura inake abhAva karmakA kSaya honA bhI kaise ghaTita hogaa| zvetAmbara-vedanIya karmakA udaya hote hue bhI vaha yadi kAryakArI nahIM hotA to nAma karmakA udaya bhI svakAryakArI nahIM honA cAhiye / digambara-aisI bAta hai ki jo zubhakarmakI prakRtiyAM haiM unakA udaya vinA - rukAvaTake bhagavAnameM kArya karatA rahatA hai, isa viSayameM dRSTAMta hai ki duSToMkA nigraha aura ziSTa puruSoM para anugraha karane vAle balavAna rAjA ke dezameM duSTa jIva rahate hue bhI apanA duSTapUrNa kArya karane meM asamartha huA karate haiM aura ziSTa-sajjana apane paropakAra Adi kAryako vinA rukAvaTa karate haiM / isIprakAra kevalI bhagavAnake zubha aura azubha donoM karma rahate hue bhI azubha to svakAryako nahIM kara sakatA aura zubha

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188 prameyakamalamArtaNDe prakRtInAmarhanna'nubhAgaM ghAtayati na tu zubhAnAm, yato guNaghAtinAM daNDo nA'doSANAm / yadi ca pratibaddhasAmarthyamapyasAtAdivedanIyaM svakAryakAri syAt; tarhi daNDakavATapratarAdividhAnaM bhagavato vyartham / taddhi yadA nyUnamAyurvedanIyAdikamadhika sthitikaM bhavati tadA'nenaH karmaNAM samasthityarthaM vidhIyate / na cAdhika sthitikatvena phaladAnasamarthaM karma upAyazatenApyanyathA kartuM zakyamiti na kazcinmuktaH syAt / atha tapomAhAtmyAgnirjIrNamadhika sthitikatvena phaladAnAsamartham AyuHkarmasamAnaM kriyate; tathA vedyamapi kriyatAmavizeSAt / karma apanA kArya karatA rahatA hai / koI pUche ki ahaMtake mAtra azubha karmakA sAmarthya hI rukatA hai zubhakarmakA nahIM yaha kisaprakAra jAnA jAya ? to usa praznakA uttara dete haiM ki ahaMta bhagavAna azubhakarma prakRtiyoMkA hI anubhAga naSTa karate haiM zubhaprakRtiyoMkA nahIM, kyoMki "guNoMkA ghAta karanevAleko daMDa diyA jAtA hai, nirdoSako daMDa nahIM dete" isa nyAyake anusAra azubhakarma guNoMkA ghAtaka honeke kAraNa unhIM kA anubhAga naSTa kiyA jAtA hai, zubhakA nahIM, kyoMki zubha guNoMkA ghAtaka nahIM hai / isaprakArakA sAmarthya vihIna vedanIya karma bhI yadi svakAryako karatA hI hai aisA mAne to daMDa, kapATa, pratarAdi samudghAta kriyA karanA bhagavAnake vyartha ThaharatA hai / yaha samudghAta kriyA to taba hotI hai jaba aAyukarma kama sthitivAlA ho aura nAma vedanIya Adi karma adhika sthitivAle hoM, karmakI aisI sthiti ke rahanepara samudghAta kriyAse unako samAna kiyA jAtA hai / jo adhika sthiti rUpase phala dene meM samartha hai usako saiMkaDoM upAyoMse. bhI anyathA nahIM kara sakatA yadi aisA svIkAra kiyA jAya to koI bhI jIva karmamukta nahIM ho sktaa| zvetAmbara-zukla dhyAnarUpI tapo mAhAtmyase karma nirjIrNa hotA hai vaha adhika sthitirUpase phala dene meM samartha nahIM rahatA usako Ayu karmake samAna sthiti vAlA kiyA jAtA hai| . digambara-yahI bAta vedanIyakarma meM hotI hai, vaha bhI tapo mAhAtmyase nirjIrNa ho jAne se phaladAnameM asamartha hotA hai, aura samudghAta dvArA usako Ayu karmake samAna sthiti vAlA kiyA jAtA hai aisA mAnanA cAhiye / yahAM taka ke vivecanase agrima maMtavya bhI khaMDita huyA samajhanA cAhiye ki digambara vedanIya karmako kevalImeM phala dene meM asamartha mAnate haiM to usakarmakA unameM satva hI nahIM rahatA aisA mAnanA cAhiye ?

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kavalAhAravicAraH 186 etenedamapyapAstam-yadi vedanIyamaphalam tatra tannAstyeva jJAnAvaraNAdivat, tathA ca karmapaJcakasyAbhAvastatra praapnotiiti| katham ? yadyAyuradhikAni vedyAdIni svaphaladAnasamarthAni; tahi muktybhaavH| no cenna teSAM karmatvamiti tadapanayanAya yogino lokapUraNAdiprayAso vyarthaH / anuSThAnavizeSeNApahRtasAmarthyAnAmavasthAnaM vedyapi samAnam / na ca kAraNamastItyetAvataiva kAryotpattiH anyathendriyAdikAryasyApyanuSaGgAbhagavato matijJAnasya rAgAdInAM ca prasaGgaH / athAvaraNakSayopazamasya mohanIyakarmaNazca sahakAriNo virahAnnendriyAdi svakArye vyApriyate; ata eva vedanIyamapi na vyApriyeta / na hyatyantamAtmani paratra vA viratavyAmohastadarthaM kiJcidAdAtu hAtu vA pravartate / prayogaH-yo yatrAtyantaM vyAvRttavyAmohaH sa tadarthaM kiJcidAdAtu hAtu vA na jaise jJAnAvaraNAdi karma naSTa hue haiM phira to kevalIke pAMca karmoMkA abhAva honA svIkAra karanA hogA ? aba uparyukta maMtavya kaise khaMDita hotA hai so batAte haiM kevalI bhagavAnake Ayukarmase adhika sthiti vAle vedanIyAdi karma apanA phala dene meM samartha hote haiM to una kevalIko kabhI bhI mukti nahIM hogI, aura yadi ve karma phaladAnameM asamartha haiM to una karmokA astitva nahIM rahanese loka pUraNa samudghAta honA vyartha ThaharatA hai| ... zvetAmbara-yadyapi arahaMta kevalIke karmokA astitva hai kintu vaha anuSThAna vizeSa ke kAraNa sAmarthyahIna ho gaye haiM ? digambara-yahI bAta vedanIya karmameM ghaTita hotI hai, usakI sAmarthya bhI anupThAna vizeSa dvArA naSTa ho cukI hai, kAraNake hone mAtrase kAryakI utpatti hove hI aisA niyama nahIM hai, yadi aisA mAneMge to bhagavAnake sparzanAdi indriyAM honese unakA kArya jo mati jJAna utpanna karanA hai vaha bhI mAnanA par3egA, tathA rAgakI utpatti bhI mAnanI hogI, kintu yaha saba nahIM hotA hai, aise hI aMsAtA rUpa kAraNake rahate hue bhI bhojanarUpa kArya nahIM hotA aisA svIkAra karanA hI hogaa| zvetAmbara-AvaraNa karmake kSayopazama rUpa sahakArI kAraNake nahIM honese tathA mohanIyakarmarUpa sahakArIke nahIM honese arahaMta kI indriyAM svakAryako karane meM pravRtta nahIM ho pAtI evaM rAgAdi utpanna nahIM hote / __digambara-vedanIyakarmakI bhI yahI bAta hai vaha bhI mohanIyakarmake abhAva meM svakArya ke karane meM pravRtta nahIM ho pAtA / jo vyakti apane meM yA parameM atyanta viraktacitta ho jAtA hai vaha AdAna pradAna rUpa kucha bhI kArya nahIM karatA hai, anumAna prasiddha

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160 prameyakamalamArtaNDe pravartate yathA vyAvRttavyAmohA mAtA putre, vyAvRttAtyantavyAmohazca bhagavAn, tataH sopi bhojanamAdAtu kSudAdikaM vA hAtuna pravartate / pravRttau vA mohavattvaprasaGgaH; tathAhi-yastadAdAtu hAtuvA pravarttate sa mohavAn yathA'smadAdiH, tathA cAyaM zvetapaTAbhimato jina iti / tathA ca kuto'syAptatA rathyApuruSavat ? na ceyaM bubhukSA mohanIyAnapekSasya vedanIyasya'va kAryam, yenAtyantavyAvRttavyAmohepyasyAH sambhavaH / bhokta micchA hi bubhukSA, sA kathaM vedanIyasyaiva kAryam ? itarathA yonyAdiSu rantumicchA rirasA tatkAryaM syAt / tathA ca kavalAhAravat stryAdAvapi tatpravRttiprasaGgAnnezvarAdasya vizeSaH / yathA bAta hai ki jo jisameM atyanta moharahita ho jAtA hai vaha usake liye grahaNa yA tyAga rUpa kArya nahIM karatA, jaise jisakI mamatA haTagayI hai aisI mAtA putrake prati grahaNAdikA vyavahAra nahIM karatI hai / bhagavAna bhI atyanta virakta haiM nirmoha haiM ataH ve bhojanAdiko grahaNa karanA va kSudhAdiko dUra karanA Adi kArya nahIM karate haiM, yadi kareMge to mohavAna bana jAyeMge jo vyakti bhojanAdikA grahaNa yA kSudhAdikA parihAra rUpa kAryako karatA hai vaha mohavAna hai jaise hama saMsArI jIva mohavAna haiM, zvetAmbara kA mAnya jinendradeva bhI bhojanAdi kArya karatA hai ataH vaha nirmohI siddha nahIM hotA phira usameM prAptapanA kaise saMbhava hai ? arthAt rathyApuruSa ke samAna vaha bhI prApta nahIM khlaavegaa| _manuSyoMko jo bhUkha lagatI hai mohanIya kI apekSAke vinA sirpha vedanIyakarma ke nimittase nahIM lagatI, jisase ki Apa mohase sarvathA rahita aise bhagavAnake bhI kSudhA kA sadbhAva siddha kara rahe haiM ? bhojanakI icchAko bubhukSA kahate haiM, icchA mohanIya karmakA kArya hai, vaha vedanIyakA kArya kaise ho sakatA hai ? anyathA yoni AdimeM ramane kI icchA rUpa riraMsA bhI vedanIya kA hI kArya kahalAyegA ? kyoMki icchArUpa kArya ko vedanIyakA saMbhAvita kara liyA aura aisA honepara jaise kevalI bhojana karate haiM vaise strI saMbhoga bhI karane vAle bana jAyeMge, phira Izvara [zaMkara] Adise kevalImeM koI vizeSatA nahIM rhegii| jisaprakAra Apa kevalImeM pratipakSI vairAgya bhAvanA dvArA riraMsA kA abhAva honA mAnate haiM usIprakAra bhojanakI icchAkA abhAva bhI mAnanA cAhiye / anumAnase siddha hotA hai ki bhojanakI icchA pratipakSa bhAvanAse naSTa hotI hai kyoMki vaha AkAMkSA hai, jaise strIkI AkAMkSA pratipakSabhAvanAse naSTa hotI hai / yadi kahA jAya ki jaba pratipakSa bhAvanA hotI hai taba bubhukSA nahIM rahatI kintu usake abhAvameM

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kavalAhAravicAraH ca riraMsA pratipakSabhAvanAto nivarttate tathA bubhukSApi / prayogaH-bhojanAkAMkSA pratipakSabhAvanAto nivarttate AkAMkSAtvAt syAdyAkAMkSAvat / nanvastutadbhAvanAkAle tannivRttiH, punastadabhAve pravRttirityetat stryAdyAkAMkSAyAmapi samAnam / yathA cAsyAzcetasaH pratipakSabhAvanAmayatvAdatyanta nivRttistathA prakRtAkAMkSAyA api / athAkAMkSArUpA kSunna bhavati, tena vItamohepyasyAH sambhavaH; tadapyayuktam; anAkAMkSArUpatvepyasyA duHkharUpatayA'nantasukhe bhagavatyasambhavAt / tathAhi-yatra yadvirodhi balavadasti na tatrAbhyuditakAraNamapi tadbhavati yathA'tyuSNapradeze zItam, asti ca kSudduHkhavirodhi balavat kevalinyanantasukham / tathA yatkArya virodhyanivartya yatrAsti tatra tadavikalamapi svakArya na karoti yathA zleSmAdiviruddhAnivartya pittavikArAkrAnte na dadhyAdi zleSmAdi karoti, vedyaphala viruddhA'nivartyasukhaM ca bhagavatIti / to bubhukSA hotI hI hai ? so yaha niyama strI saMbaMdhI AkAMkSAmeM bhI ghaTita hogA, arthAt jaba vairAgya bhAvanA rahatI hai taba riraMsA nahIM hotI aura jaba vaha bhAvanA nahIM rahatI taba una kevalIke strI abhilASA ho jAtI hai aisA aniSTa evaM viparIta mAnanekA prasaMga upasthita hotA hai / ataH jisaprakAra bhagavAnameM pratipakSa bhAvanAdvArA riraMsAkA atyantAbhAva svIkAra karate haiM usIprakAra bhojana icchAkA bhI atyantAbhAva svIkAra karanA atyanta Avazyaka hai| zvetAmbara-AkAMkSArUpa kSudhA to kevaloke nahIM hotI kintu anAkAMkSA rUpa kSudhA hotI hai, aisI kSudhA vItarAgImeM bhI saMbhava hai ? digambara-yaha bAta asat hai, anAkAMkSArUpa kSudhA mAne to vaha bhI duHkharUpa honeke kAraNa anaMta sukha svarUpa bhagavAnameM honA asaMbhava hai, jahAMpara jisakA virodhI balavAna ho jAtA hai vahAM para kAraNake rahate hue bhI vaha dharma nahIM hotA, jaise ati uSNa pradezameM zItalatA nahIM rahatI / kevalI bhagavAna meM bhI kSudhAkA balavAna virodhI anaMta sukha vidyamAna hai ataH kSudhA bAdhA nahIM ho sakatI / dUsarA anumAna pramANa bhI hai ki jisake kAryakA virodhI anivartya rahatA hai vaha avikala rahate hue bhI svakAryako nahIM kara pAtA, jaise zleSmA AdikA jo virodhI hai evaM anivartya hai [ haTAne yogya nahIM hai ] aisA pittakA vikAra jaba kisI vyaktike ho jAtA hai taba usa vyakti ko dahI aAdi padArtha zleSmAkAraka nahIM ho pAte haiM, vaise hI vedanIya karmake phalakA virodhI

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162 prameyakamalamArtaNDe astu vA vedya tatra bubhukSAphalapradAyi, tathApi-bubhukSAtaH samavasaraNa sthita evAsau bhukta, caryAmArgeNa vA gatvA ? prathamapakSe mArgastena nAzita: syAt / kathaM ca bubhukSodayAnantaramAhArAsampanI glAnasya yathAvadbodhahInasya mArgopadezo ghaTeta ? atha tadudayAnantaraM devAstatrAhAraM sampAdayanti; na; atra pramANAbhAvAt / 'pAgamaH' iti cetra; ubhayaprasiddhasyAsyApyabhAvAt / svaprasiddhasya bhAvepi nAtastatsiddhiH, 'bhuktyupasargAbhAvaH' ityAderapi pramANa bhUtAgamasya bhAvAt / atha caryAma rgeNa gatvAsau bhukta; tatrApi kiM gRhaM gRhaM gacchati, ekasminna va vA gRhe bhikSAlAbhaM jJAtvA pravartate ? tatrAdyapakSe bhikSArtha gRhaM gRhaM paryaTato jinsyaajnyaanitvprsnggH| dvitIyapakSe tu bhikSAzuddhistasya na syAt / katha cAsau matsyAdIn vyAdhalubdhakaprabhRtibhiH sarvatra sarvadA vyAhanyamAnAnprANinasteSAM pizitAni ca tathA'zucyAdIMzcArthAn sAkSAtkurvannAhAraM gRhNIyAt ? anyathA niSkaruNaH syAt / jIvAnAM hi badhaM evaM anivartya aisA anaMta sukha kevalI bhagavAnake huyA karatA hai ataH unake kSudhA bAdhA nahIM hotii| yadi mAnA jAya ki kevalImeM vedanIya karma bubhukSA rUpa phalako detA hI hai to prazna hotA hai ki ve bhagavAna bhUkha lagane para samavazaraNameM baiThakara bhojana karate haiM, athavA caryAse jAkara gRhasthake yahAM bhojana karate haiM ? prathama pakSa mAne to kevalI svayaM hI mArgakA [ mokSamArgakA ] nAza karanevAle kahalAye ! tathA bhUkha lagane para yadi AhAra prApta nahIM huA to zaktihIna hue una bhagavAnake vAstavika bodha-sudhabudha to rahegI nahIM, phira ve mokSamArgakA upadeza kisaprakAra de skeNge| zvetAmbara-bhagavAnake bhUkha lagate hI devagaNa vahAM AhAra ko karA dete haiM / digambara-aisA nahIM ho sakatA, kyoMki isako siddha karane vAlA koI pramANa nahIM hai, Agama pramANa hai aisA kaho to vaha bhI apana donoM ko mAnya ho aisA nahIM hai, svamAnya Agamake honepara bhI usase ukta viSaya siddha nahIM hotA, kyoMki hamAre yahAM "kevalI bhagavAnake bhojana aura upasarga nahIM hotA" aisA prAmANika Agama maujUda hai / dUsarA pakSa-caryAse jAkara bhojana karate haiM so usameM prazna hotA hai ki ghara gharameM bhikSAke liye ghUmate haiM athavA jisameM bhikSA lAbha honA hai uso eka gharameM jAte haiM prathama vikalpa kaho to ghara gharameM bhikSAke liye ghUmate hue una bhagavAna ke ajJAnI honekA prasaMga AtA hai| dUsarA vikalpa kaho to kevalIke bhikSAzuddhi nahIM rahegI, kyoMki jahAM AhAra bar3hiyA milegA vahIM cale jAte haiM / tathA kevalajJAnI to

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kavalAhAravicAraH 163 viSThAdikaM ca sAkSAtkurvanto vratazIlavihInA api na bhuJjate, bhagavAMstu vratAdisampannastatsAkSAtkurvan kathaM bhuJjIta ? anyathA tebhyopyaso hInasattvaH syAt / yadapyucyate-yatkiJcidRSTa zuddhamazuddha tatsmaranto yathAsmadAdayo bhojanaM kurvanti tathA kevalI sAkSAtkurvanniti; tadapyuktimAtram; na hyasmadAdInAM paramacAritrapadaprApta nAzeSajJena bhagavatA sAmyamasti / asmadAdayopi hi yathA(yadA)kathaJcitkiJcidazuddha vastu dRSTa smaranto bhojanaparityAge'samarthAstadbhuJjate tadA taddoSavizuddhyarthaM guruvacanAdAtmAnaM nindantaH prAyazcittaM kurvanti / ye tu tattyAge samarthAH piNDavizuddhAvudyatamanaso nirvedasya parAM kASThAmApannAstyaktazarIrApekSA jitajivhA antarAyaviSaye nipuNamatayaste smarantopi na bhuJjate / sakala carAcara jagatako jAnate haiM ataH matsyAdiko mArate hue dhIvarAdiko dekhakara evaM unake mAMsako dekhakara tathA azuci viSThA Adi maloMko dekhakara kisaprakAra AhAra ko kara sakeMge ? arthAt nahIM kara sakate / yadi karate haiM to ve nirdayI kahalAyeMge / hama sAkSAta anubhava karate haiM ki jo puruSa vrata zIla AdikA pAlana bhI nahIM karate kintu jIvoMkA vadha hotA dekha yA viSThAdiko dekhakara bhojana nahIM karate phira bhagavAna to vrata zIla saMpanna haiM, ve una padArthoM ko sAkSAt dekhate hue bhojana kaise kareMge, nahIM kara sakate / anyathA una jIvoMse bhI hIna zaktika kahalAyeMge / zvetAmbara-jisaprakAra hama loga jo kucha zuddha yA azuddha vastukA smaraNa karate hue bhojana ko kara lete haiM usIprakAra kevalI unako sAkSAt dekhate hue bhojana kara lete haiN| digambara-yaha kathana asat hai, hama jaise rAgI chadmastha jIvoMke aura parama cAritra padako prApta sarvajJa bhagavAnake samAnatA nahIM ho sktii| hama logoMmeM bhI bahuta se saMyamI mahAnubhAva jaba kisI prakArase kisI azuddhavastukA smaraNa ho AtA hai taba bhojanakA tyAga karane meM asamartha honese use kara to lete haiM kintu phira usa doSakI zuddhike liye guruke samakSa apanI niMdA karate hue prAyazcita lete haiM / tathA bahutase mahAnubhAva sAdhu bhojana tyAgameM samartha haiM, piMDazuddhi arthAt eSaNA samitike pAlana karane meM dakSa, vairAgyakI carama kASThAko prApta, zarIrakI upekSA karanevAle, jinhoMne rasanendriya para vijaya prApta kI hai, tathA battIsa aMtarAya pAlane meM kuzala haiM ve sAdhu una viSThA Adi azuci padArthakA smaraNa Anepara AhAra nahIM karate, aMta kara lete haiM /

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prameyakamala mArttaNDe kiJca, sau bhojanaM kurvANaH kimekAkI karoti, ziSyairvA parivRtaH ? yadi ekAkI; pazcAlagnAn ziSyAnvinivArya zrAvakAnAM gRhe gatvA bhuMktaM tahi dInaH syAt / atha taiH parivRtaH tarhi sAvadyaprasaGgaH / 164 kiJca, asau bhuktvA pratikramaNAdikaM karoti vA na vA ? karoti cet; pravazyaM doSavAn sambhAvyate, tatkaraNAnyathAnupapatteH / na karoti cet; tarhi bhujikriyAtaH samutpanna doSaM kathaM nirAkuryAt ? prahArakathAmAtreNApi hyapramattopi san sAdhuH pramatto bhavati, nArhanbhuJjAnopIti zraddhAmAtram / pramattatve cAsya zra NitaH patitatvAnna kevalabhAktvam / kimarthaM cAsau bhuMkta - zarIropacayArtham, jJAnadhyAna saMyama saMsiddhyarthaM vA, kSudvedanApratIkArArthaM tathA zvetAmbara sammata kevalI bhojana karate haiM so akele karate haiM athavA ziSyoMse parivRta hokara karate haiM ? akele karate haiM to apane pIche lage hue ziSyoM ko rokakara ekAkI zrAvakake ghara jAkara bhojana karanese dIna jaise kahe jAyeMge / tathA ziSyoMse parivRtta hokara bhojana karate haiM to sAvadya doSa kA prasaMga AtA hai / kevalI bhagavAna zrAhArake anaMtara pratikramaNAdi karate haiM yA nahIM ? karate haiM to sadoSa siddha hue| kyoMki doSa yukta vyakti hI pratikramaNa karate haiM / yadi kahe ki ve pratikramaNa to nahIM karate to bhojana kriyAse saMjAta doSako kisaprakAra dUra kara sakeMge ? jaba ki bhojana kathAko karanemAtra se apramatta guNasthAnavarttI sAdhu pramatta guNasthAna meM prAjAte haiM taba ta kevalI sAkSAt bhojana karate hue bhI pramatta nahIM hote, yaha kahanA to zraddhA mAtra hai yadi AhAra karate hue kevalI pramatta ho jAte haiM aisA mAnate haiM taba to ve zra eNise bhI nIce gira gaye ? phira kevalajJAnI kaise rahe / tathA kevalI bhagavAna kisa liye bhojana karate haiM ? zarIra puSTike liye, jJAna dhyAna evaM saMyama kI siddhi hetu, kSudhA vedanA parihArake liye, athavA prANarakSAke liye ? zarIra puSTike liye bhojana karanA Avazyaka nahIM, kyoMki lAbhAMtarAya karmakA sarvathA kSaya ho jAnese pratikSaNa divya viziSTa paramANuoM kA lAbha bhagavAnake hotA hI rahatA hai, unhIMse zarIra puSTa banA rahatA hai / tathA zarIra puSTi hetu bhagavAna prahAra karate haiM to ve nirgrantha kahAM rahe ? ve to prAkRta ( hIna) puruSa sadRza ho gaye / jJAnAdikI siddhike liye prAhAra karanA bhI banatA nahIM, unake to sakala padArtha viSayaka akSaya anaMtajJAna prApta ho cukA hai, saMyama bhI yathAkhyAta cAritra nAmA prApta hai, aura dhyAna to unake hotA nahIM

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kavalAhAravicAraH vA, prAraNatrAraNArthaM vA ? na tAvaccharIropacayArtham; lAbhAntarAyaprakSayAtpratisamayaM viziSTaparamANulAbhatastatsiddhe / / tadarthaM tadgrahaNe cAsau kathaM nirgranthaH syAt prAkRtapuruSavat ? nApi jJAnAdisiddhyartham; yato jJAnaM tasyAkhilArthaviSayamakSayasvarUpam saMyamazca yathAkhyAtaH sarvadA vidyate / dhyAnaM tu paramArthato nAsti nirmanaskatvAt, yoganirodhatvenopacAratastatrAsya sambhavAt / nApi prAraNatrAraNArtham ; apamRtyurahitatvAt / nApi kSudva edanApratIkArArtham; anantasukhavIrye bhagavatyasyAH sambhavAbhAvasyoktatvAt / 165 nanu bhagavato bhojanAbhAve katham 'ekAdaza jine parISahAH' ityAgamavirodho na syAt ? tadasat; teSAM tatropacAreNaiva pratipAdanAt, upacAranimittaM ca vedanIyasadbhAvamAtram / paramArthatastu tatra teSAM sadbhAve kSudAdiparISa hasadbhAvAdbubhukSAvad rogabadhatRraNasparzapa roSahasadbhAvAnmahadduHkhaM kyoMki bhAvamana nahIM hai / sirpha yoga nirodhAdi ko dekhakara dhyAnako upacArase mAnA hai / prANarakSA ke liye bhojana karanA bhI Avazyaka nahIM ve to apamRtyase rahita haiM / kSudhA kI pIr3Ako dUra karaneke liye bhojana karate haiM aisA kahanA bhI vyartha hai kyoMki ve anaMta sukhI haiM, anaMtasukha anaMtavIrya vAle bhagavAnake kSudhAkI pIr3A hotI hI nahIM aisA bhI siddha ho cukA hai / zvetAmbara - bhagavAna ke bhojana nahIM hotA aisA mAne to unake "ekAdaza pariSaha hotI haiM" aise Agama vAkyase virodha prApta hogA ? digambara - aisA nahIM hogA, kevalIke gyAraha parISaha upacArase kahI hai, upacAra bhI isaliye kiyA hai ki vedanIyakarma kA sadbhAva hai, paramArthase vaisA mAnA jAya to jaise kSudhA parISahake sadbhAvameM bhUkha lagatI hai vaise roga, vadha, tRNasparza Adi parISahoM ke honese tajjanya pIr3A bhI hogI ? isataraha unake mahAna duHkhoMkA sadbhAva siddha hogA / aise duHkhita puruSa kevalI bhagavAna nahIM kahalA sakate, ve to hamAre sadRza siddha hue / yadi bhagavAna bhojana karate haiM, sparzanendriyAdi dvArA zItAdi vastunoMkA anubhava karate haiM to ve matijJAnI kahalAye, kevalajJAnI kahAM siddha hue ? kevalajJAnI kevalajJAna dvArA bhojanAdikA anubhava karate haiM aisA kahe to jagatake yAvanmAtra bhojanAdi padArthoMkA evaM parAye vyakti dvArA anubhUta padArthoMkA anubhoktA bana jAyeMge /

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166 prameyakamalamArtaNDe syAt, tathA ca duHkhitatvAbAsI jino'smadAdivat / tathA bhojanaM rasanena zItAdikaM ca sparzanAdinendriyeNa yadyasAvanubhavet; tarhi bhagavato matijJAnAnuSaGgaH / atha kevalajJAnena; tatrApi sarna bhojanAdikaM parazarIrasthamapyasyAnuSajyate / na cAtmazarIrasthamevAsya tannAnyadityabhidhAtavyam; bhagavatA vItamohasya svaparazarIramativibhAgAbhAvAt / / yaccopacAratopyasyaikAdaza parISahA na sambhAvyante tatra taniSedhaparatvAt sUtrasya, 'ekenAdhikA na daza parISahA jine ekAdaza jine' iti vyutpattaH / prayogaH-bhagavAn kSudAdiparISaharahito'nantasukhatvAtsiddhavat / kiJca, bhojanaM kurvANo bhagavAn kila lokarnAvalokyate cakSuSetyabhidhoyate bhavatA / tatrAdarzane'yuktase vitvAdekAntamAzritya bhukta iti kAraNam, bahalAndhakArasthitabhojanaM vA, vidyAvizeSaNa svasya tirodhAnaM vA ? tatrAdyapakSe pAradArikavaddInavadvA doSasambhAvanAprasaGgaH / andhakArastu na sambhAvyate, tadde hadIptyA tasya nihatatvAt / vidyAvizeSopayoge cAsya nirgranthatvAbhAvaH / kathaM cAdRzyAya bhagavAna sirpha svazarIra saMbaddha bhojana kA anubhava karate haiM anyake zarIra saMbaddha bhojana kA nahIM, aisA kahanA bhI asat hai, vItarAgI. bhagavAnake svakA zarIra aura parakA zarIra aisA bheda hotA nahIM / jinendradevake upacArase bhI ekAdaza parISaha nahIM hotI aisA abhiprAya hove to "ekAdaza jine' isa tatvArtha sUtrakA artha niSedhaparaka hogA / ekase adhika dasa parISaha kevalIke nahIM hotI aisI vyutpatti hogii| anumAna pramANa-bhagavAna kSudhAdi parISahoM se rahita haiM, kyoMki ve anaMtasukhake bhoktA haiM, jaise ki siddha bhagavAna haiM / kiMca, kevalI bhojana karate hue anya logoMko dikhAyI nahIM dete aisA ApakA kahanA hai, so kyA kAraNa hai, ayukta bhojana karane ke kAraNa ekAMtakA Azraya lekara khAte haiM athavA gADha aMdhakArameM sthita hokara khAte haiM ataH dikhAyI nahIM dete ? athavA vidyA vizeSa dvArA svayaMko tirobhUta kara khAte haiM ? prathama pakSa mAne to paradArAsevI sadRza nIca yA dIna puruSa sadRza kevalIke bhI doSakI saMbhAvanA huI ? tabhI to ekAMta meM abhogyakA bhakSaNa kiyA / dUsarApakSa aMdhakArameM sthita hokara khAnekI bAta asaMbhava hai, kyoMki kevalI jinendrake svayaMke zarIrakAMti dvArA aMdhakAra naSTa ho cukA hai / tIsarA pakSa-vidyA dvArA svako tirobhUta kara bhojana kriyA mAne to unake nirgranthatA samApta hotI hai / tathA aise adRzya bhagavAnako dAtAra AhAra ko kaise deMge ? ina saba doSoMko

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kavalAhAravicAra: 167 tasmai dAnaM dAtRbhirdIyate ? prathAtizayavizeSaH / kazcittasya yena bhuJjAno nAvalokyate; tarhi bhojanAbhAvalakSaNa evAsyAtizayostu kiM mithyAbhinivezena ? tato jIvanmuktasyAtmano'nantacatuSTayasvabhAvatvamicchatA kavalAhArara hatatvamevaiSTavyamityalamatiprasaGgena / dUra karaneke liye kahA jAya ki jinendrakA aisA atizaya vizeSa hai ki ve khAte hue kisIko dikhAyI nahIM dete, taba to viSaya vyavasthita hogA, jisaprakAra bhojana karate hue dikhAyI nahIM denArUpa atizaya mAna sakate haiM usIprakAra bhojanakA prabhAvarUpa atizaya kyoM na mAna sakate ? avazya hI mAna sakate haiM, vyarthake haTAgraha se kyA prayojana siddha hogA / isaliye jIvanmukta avasthAmeM bhagavAna jinendrake anaMta catuSTaya rUpa svabhAva svIkAra karate haiM to ve kavalAhAra rahita haiM aisA mAnanA bhI atyAvazyaka isa viSaya se virAma lete haiM / hai // iti kavalAhAravicAra samApta //

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kavalAhAra vicAra kA sArAMza pUrvapakSa-zvetAmbara jaina kevalajJAna hone ke anaMtara bhI bhagavAna bhojana karate haiM aisA mAnate haiM, unakA kahanA haiM ki jaise hamArA audArika zarIra hai vaise bhagavAna kA bhI audArika zarIra hai ataH usakI AhAra ke binA sthiti nahIM raha sakatI hai| isa kathanameM devoM ke sAtha vyabhicAra bhI nahIM pAtA hai kyoMki unakA zarIra vaikriyika hai mahAzAstra tatvArthasUtrameM kahA hai ki "ekAdaza jine" jinendradeva ke gyAraha parISaha hotI hai, inameM bhUkha pyAsa Adi antarbhUta hai, ityAdi so isa pAgama pramANa se bhagavAna ke AhAra siddha hotA hai / uttarapakSa-yaha kathana yukti yukta nahIM hai, bhagavAna pAhAra karate haiM to unake anaMtasukha kA abhAva hone se anaMta catuSTaya svabhAva kA nAza hotA hai, Apa kaho ki hamako bhojana karane se jaise sukha hotA haiM tathA zakti AtI hai vaise bhagavAna ke hotA hai so yaha kathana anucita hai, bhagavAna ke to anaMta sukha aura zakti hai ataH aAhArAdi kI jarUrata nahIM hai / tathA bhagavAna ke rAgadveSa na hone ke kAraNa bhojana nahIM karate haiM sAdhu loga bhI bhojana karate haiM so vAstavika vItarAgI nahIM haiM ataH karate haiM kyoMki unake to mohanIya karma maujUda hai / Apa kevalI ke sAmAnya prAhAra mAnate ho yA kavalAhAra ho ? sAmAnya aAhAra mAno to koI bAdhA nahIM, kyoMki kevalI ke (karma) no karmAhAra honA mAnA hI hai / AhAra chaH taraha kA hai, karmAhAra, nokarmAhAra, projAhAra, lepAhAra, mAnasikAhAra aura kavalAhAra, inameM se bhagavAna ke nokarmAhAra hai| bhojana kA abhAva, upasarga kA abhAva yaha atizaya bhagavAna ke kevalajJAna hote hI pragaTa hote haiM aisA Agama hai, vedanIya karmakA sadbhAva hone se Apa kevalI ke bhojana kA honA mAnate ho kintu yaha prayukta hai, kyoMki vedanIya karma mohanIya ke binA phala dene meM samartha nahIM hai anyathA strI bhogAdi bhI mAnane paDeMge / bhagavAna bhojana karate haiM so kisa prakAra karate haiM ? ghara ghara meM bhojana ke liye ghUmate haiM yA eka ghara meM bhikSA lAbha jAnakara sIdhe cale jAte haiM ? ghara ghara meM ghUmate haiM to ajJAnI dIna hue, aura jAnakara eka jagaha hI jAte haiM to bhikSA zuddhi nahIM raho / samavazaraNameM baiThakara bhojana

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kavalAhAravicAra kA sArAMza 166 kareMge to mArga kA nAza huA jabaki gRhastha bhI prAyatanoM meM bhojanAdi nahIM karate to bhagavAna kisa taraha kareMge / deva bhojana dete haiM isa bAta ko puSTa karane vAlA koI pramANa nahIM hai / tathA bhagavAna bhojana karane ke anantara pratikramaNa karate haiM yA nahIM ? karate haiM to sadoSa siddha hue ? jaba sAdhu bhojanakathA karane mAtra se prAyazcita ke bhAgI banate haiM to bhagavAna sAkSAta bhojana karate hue bhI nirdoSa haiM yaha bAta zraddhA mAtra hai | bhagavAna bhojana karate samaya kisI ko dikhata nahIM aisI ApakI yukti vicAra karane para zatadhA jIrNa ho jAtI hai ityAdi aneka doSoM se bacane ke liye kevalI kavalAhAra rahita hI hai aisA nirdoSa pakSa svIkAra karanA cAhiye / // kavalAhAravicAra kA sArAMza samApta //

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mokSasvarUpavicAraH OR:8::8:::8:::88::88::88:::8:::8:: nanu ca 'anantacatuSTayasvarUpalAbho mokSaH' ityayuktam; buddhyAdivizeSaguNocchedarUpatvAttasya / taducchede ca pramANam-navAnAmAtmavizeSaguNAnAM santAno'tyantamucchidyate santAnatvAt pradIpasantAnavat / na cAyamasiddho hetuH; pakSe pravarttamAnatvAt / nApi viruddhaH; sapakSe pradIpAdau satvAt / nApyanaikAntikaH; pakSasapakSavadvipakSe paramANvAdAvapravRtta: / nApi kAlAtyayApadiSTaH; viparItArthopasthApakayo: pratyakSAgamayorasambhavAt / nApi satpratipakSaH; pratipakSasAdhanAbhAvAt / sarvajJa siddhi ke anaMtara jainAcArya ne pratipAdana kiyA thA ki sarvajJa bhagavAna ke anaMtajJAna, anaMtadarzana, anaMtasukha evaM anaMtavIrya isaprakAra anaMta catuSTaya svarUpa svabhAvakA lAbha hotA hai isI svarUpa lAbhako mokSa kahate haiM, isataraha mokSakA svarUpa pratipAdita hone para vaizeSika apanA pakSa upasthita karatA hai vaizeSika-anaMta catuSTaya svarUpa AtmAkA lAbha honA mokSa hai aisA mokSakA lakSaNa ayukta hai, mokSa to buddhi Adi nau vizeSa guNoMkA hone se hotA hai / guNoMkA nAza kaise hotA hai isa bAta ko anumAna pramANa dvArA siddha karate haiM-buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, aura saMskAra ina guNoMke saMtAnakA sarvathA uccheda ho jAtA hai, kyoMki ye saba saMtAnarUpa hai [inameM saMtAnapanA isaprakAra hotA hai-dharma adharma se buddhi utpanna hotI hai, buddhise saMskAra, saMskArase icchA aura dveSa, icchAdveSa se prayatna, prayatnase sukha duHkha utpanna hote haiM] jaise pradIpakI saMtAna naSTa hotI hai| yaha saMtAnatva hetu asiddha nahIM hai, kyoMki pakSameM vidyamAna hai, viruddha bhI nahIM hai, kyoMki sapakSa dIpaka AdimeM vidyamAna hai / pakSa aura sapakSa rahate hue bhI vipakSabhUta paramANu AdimeM nahIM rahana se anaikAntika bhI nahIM hai / isa saMtAnatva hetuke arthako viparIta

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mokSasvarUpavicAraH 201 nanu santAtocchedarUpepi mokSe heturvAcyo nirhetukavinAzAnabhyupagamAt; ityapyacodyam; tatvajJa nasya viparyayajJAna vyavacchedatra meNa niHzreyasahetutvopapatta: / dRSTa ca samyagjJAnasya mithyAjJAnocchede zuktikAdI sAmarthyam / nanu cAtattvajJAnasyApi tattvajJAnocchede sAmarthya dRzyate, jJAnasya jJAnAntaravirodhitvena mithyAjJAnotpattI samyagjJAnocchedapratIte ; ityapyayuktam; yato nAnayorucchedamAtramabhipratam / kiM tahi ? santAnocchedaH / yathA ca samyagjJAnAnmithyAjJAnasantAnocchedo naivaM mithyAjJAnAtsamyagjJAnasantAnasya, asya satyArthatvena balIyastvAt / nivRtte ca mithyAjJAne tanmUlA rAgAdayo na sambhavanti kAraNAbhAve kAryAnutpAdAt / rAgAdyabhAve tatkAryA manovAkkAyapravRttiAvarttate / tadabhAve ca dharmA siddha karanevAlA pratyakSa yA Agama pramANa na honeke kAraNa kAlAtyayApadiSTa bhI nahIM hai evaM pratipakSa sAdhaka anya hetuke nahIM honese satpratipakSa doSa yukta bhI nahIM hai| zaMkA-saMtAnakA nAza honA mokSa hai aisA mokSakA svarUpa mAnanA to ThIka hai kintu usa mokSake hone meM kAraNa kaunasA hai, kAraNake vinA nAzakA honA svIkRta nahIM hai ? ___ samAdhAna-aisA kahanA ThIka nahIM, tattvajJAnako mokSakA kAraNa mAnA hai tatvajJAnase viparItajJAnakA nAza hotA hai aura krama se mokSa prApta hotA hai / samyagjJAna kI prApti honepara mithyAjJAna naSTa hotA hai, usake naSTa honese rAgAdi bhAvakA abhAva ho jAtA hai, usase mana vacana kAyakA prayatna [ kriyA ] naSTa hotA hai aura prayatnake naSTa hote hI dharma adharma samApta ho jAte haiM, isaprakAra saMtAna uccheda kA krama hai| vyavahArameM bhI dekhA jAtA hai ki sIpa AdimeM cAMdIkA bhrama rUpa mithyAjJAna hotA hai vaha samyajJAnadvArA naSTa hotA hai| zaMkA-jaise samyagjJAnase mithyAjJAna naSTa hotA hai vaise mithyAjJAnase samyagjJAna bhI naSTa hote hue dekhA jAtA hai, arthAt samyagjJAnameM mithyAjJAnakA nAza karanekI sAmarthya hai to mithyAjJAnameM samyagjJAnakA nAza karanekI sAmarthya hai, jJAna to jJAnAMtara kA virodhI hotA hI hai, ataH mithyAjJAnake utpanna honepara samyagjJAnakA nAza honA bhI zakya hai ? samAdhAna-yaha kathana asat hai, hamako yahAM para donoMkA ucchedamAtra siddha nahIM karanA hai kintu saMtAnoccheda siddha karanA hai / samyagjJAnadvArA mithyAjJAnakA

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202 prameyakamalamArtaNDe dharmayoranutpattiH / prArabdhazarIrendriyaviSayakAryayostu sukhaduHkhaphalopabhogAtprakSayaH / anArabdhatatkAryayorapyavasthitayostatphalopabhogAdeva prakSayaH / tathA cAgamaH "nAmukta kSIyate karma kalpakoTizatairapi" [ ] iti / __ anumAnaM ca, pUrvakarmANyupabhogAdeva kSIyante karmatvAt prArabdhazarIrakarmavat / na copabhogAprakSaye karmAntarasyAvazyaM bhAvAtsaMsArAnucchedaH; samAdhibalAdutpannatattvajJAnasyAvagatakarmasAmotpAditayugapadazeSazarIradvArAvAptAzeSabhogasyopAttakarmaprakSayAt; bhAvikarmotpattinimittamithyAjJAnajanitAnusandhAnavikalatvAcca saMsArocchedopapattaH / anusandhAnaM hi rAgadveSau 'anusandhIyate gataM cittamAbhyAm' iti vyutpttH| na ca mithyAjJAnAbhAve'bhilASasyaivAsambhavAdbhogAnupapattiH; tadupabhogaM vinA saMtAnoccheda to saMbhava hai kintu mithyAjJAnadvArA samyagjJAnakA saMtAnoccheda honA saMbhava nahIM hai, usakA kAraNa yaha hai ki samyagjJAna balazAlI hai / jaba mithyAjJAna naSTa ho jAtA hai taba tannimittaka rAgadvaSa bhI utpanna nahIM ho pAte, kyoMki kAraNake abhAvameM kArya nahIM hotA, rAgAdike abhAvameM mana vacana kAryakA prayatna samApta hotA hai usake abhAvameM dharma adharma naSTa ho jAte haiM / vartamAna meM jo dharma adharmakA kAryarUpa zarIra indriyAdi haiM unakA sukhaduHkha rUpa phala bhogakara nAza ho jAtA hai / vartamAnameM jinakA kArya prAraMbha nahIM huA hai aise dharma adharma aAtmA meM avasthita rahate haiM, unakA nAza to phala bhoganeke anaMtara hogA "nAmukta kSIyate karma kalpa koTi zatai rapi' aisA Agama vAkya bhI pAyA jAtA hai / isakA samarthaka anumAna pramANa-pUrva saMcita karma upabhoga dvArA hI naSTa hotA hai, kyoMki vaha karmarUpa hai, jaise jisane zarIra pAdirUpa phala denA prAraMbha kara diyA hai vaha karma bhogakara naSTa hotA hai| karma upabhoga dvArA hI naSTa hotA hai aisA ekAMta mAne to jaba upabhoga karate haiM taba anya karma avazya baMdhatA hai ataH saMsAra bhramaNakA nAza kaise hogA ? aisI AzaMkA bhI nahIM karanA cAhiye, anya karma nahIM baMdhanekA kAraNa yaha hotA hai ki prathama to samAdhi ke balase jisako tattvajJAna prApta huA hai aisA puruSa karmakI sAmarthyako jAnakara yugapat saMpUrNa zarIroMkA nirmANa karake akhila karmoMkA bhoga kara letA hai, usa kriyAse pUrvakRta karma naSTa hote haiM aura AgAmI karmoMkI utpattikA kAraNa jo mithyAjJAna evaM tajjanya anusaMdhAna [vikAra] hai vaha tatvajJAnake sadbhAvameM rahatA nahIM, isaprakAra usa puruSake saMsAra kA uccheda ho jAtA hai / yahAM anusaMdhAna zabdakA artha rAgadveSa hai, "anusaMdhIyate

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mokSasvarUpavicAraH 203 hi karmaNAM prakSayAnupapattaH tattvajJAninopi karmakSayArthitayA pravRtta vaidyopdeshenaaturvdaussdhaacrnne| yathaiva hyAturasyAnabhilaSitepyauSadhAcaraNe vyAdhiprakSayArthaM pravRttiH, tadvayatirekeNa tatprakSayAnupapatte stthaatraapi| nanu tattvajJAninAM tattvajJAnAdeva saJcitakarmaprakSaya ityapyAgamosti "yathaidhAMsi samiddhognirbhasmasAtkurute kSaNAt / jJAnAgniH sarvakarmANi bhasmasAtkurute tathA" - [bhagavadgI0 4 / 37 ] iti / gataM cittamAbhyAM iti anusaMdhAnaM" isaprakAra anusaMdhAna zabdakI nirukti hai, isakA artha jinake dvArA citta nAnA vikalpoMmeM ulajhA rahatA hai usako anusaMdhAna kahate haiN| mithyAjJAnakA abhAva ho jAne para abhilASA samApta hotI hai ataH tattvajJAnIke upabhoga honA asaMbhava hai aisI zaMkA bhI nahIM karanI cAhiye, upabhoga kiye binA karmoM kA nAza nahIM hotA ataH tatvajJAnI puruSa karmakSayArtha phalopabhogameM pravRtta hote haiM, jaise rogako dUra karanekA icchuka rogI vaidyake kathanAnusAra auSadhikA upabhoga karatA hai, jisa taraha usa rogIko auSadhikI ruci nahIM hai phira bhI rogake parihArArtha usakA sevana karatA hai usake sevana vinA roga naSTa nahIM hotA, ThIka isIprakAra tatvajJAnIke karmokA nAza usake phala bhoge vinA nahIM hotA ataH virAga bhAvase phalopabhoga karake unako nirjIrNa karate haiN| zaMkA-tattvajJAniyoMke tatvajJAnamAtrase hI karmoMkA nAza hotA hai aisA Agama meM likhA hai, jaise-pradIpta huI agni IMdhanoMko kSaNamAtrameM bhasmasAt kara detI hai, vaise tattvajJAna rUpI agni sakala karmendhanako bhasmasAt karatI hai yaha Agama vAkya aura pUrvokta nAmukta kSIyate karma, ityAdi vAkya inameM paraspara viruddha arthakA pratipAdana honese eka hI viSayameM ve aAgama vAkya pramANabhUta kaise ho sakate haiM ? samAdhAna-yaha zaMkA ayukta hai, tattvajJAna karmoMkA nAza karane meM sAkSAt pravRtti nahIM karatA, vaha to karmoMkI zakti jJAta karAtA hai, karmazaktiko jJAta kara lenese akhila zarIroMkI utpatti hokara phalopabhoga hotA hai, phira karmoMkA vidhvaMsa ho pAtA hai| ataH tattvajJAna ke liye agnikI upamA upacArase hai / isaprakArakA pUrvokta Agama vAkyoMkA vyAkhyAna karanese virodha samApta hotA hai / ina aAgama vAkyoMkA artha koI

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204 ... prameyakamalamArtaNDe tathA ca viruddhArthatvAdubhayorekatrArthe kathaM prAmANyam ? ityayuktam, tattvajJAnasya sAkSAttadvinAze vyApArAbhAvAt / taddhi karmasAmarthyAvagamato'zeSazarIrotpattidvAreNopabhogAtkarmaNAM vinAze vyApriyate ityagnirivopacaryate jJAnamityAgamavyAkhyAnAdavirodhaH / na caitadvAcyam- tattvajJAninAM karmavinAzastattvajJAnAditareSAM tUpabhogAt' iti; jJAnena karma vinAze prasiddhodAharaNAbhAvAt, phalopabhogAttu tatprakSaye tatsadbhAvAt / anye tu mithyAjJAnajanitasaMskArasya sahakAriNo'bhAvAdvidyamAnAnyapi karmANi na janmAntare zarIrAdyArambhakANIti manyante; teSAmanutpAditakAryasyAdRSTasyAprakSayAnityatvasaGgaH / anAgatayordharmAdharmayorutpattipratiSedhe tattvajJAnino nityanaimittikAnuSThAnaM kimarthamiti cet ? pratyavAyaparihArArtham / isaprakAra karate haiM ki tattvajJAnI puruSa ke to tatvajJAna dvArA karmokA nAza hotA hai aura tattvajJAna rahita puruSake phalopabhoga dvArA karmoM kA nAza hotA hai, so yaha artha prayukta hai| tattvajJAna mAtrase karmanAza ho jAtA hai aisA kathana kisI udAharaNa dvArA puSTa nahIM ho pAtA, jisase vaha siddha ho / phalopabhogadvArA karma nAza honemeM to Agama tathA dRSTAMta donoM prasiddha haiN| .. koI mahAnubhAva isataraha pratipAdana karate haiM-mithyAjJAnase utpanna hue saMskAra jisameM sahakArI the unakA jaba abhAva ho jAtA hai taba vidyamAna rahate hae bhI ve karma anya janmameM zarIra indriya Adiko utpanna nahIM kara pAte haiN| kintu yaha pratipAdana ayukta hai, yadi karma apane kAryako utpanna nahIM karate to unakA nAza honA asaMbhava honese nitya hI avasthita raha jAyeMge / . zaMkA-tattvajJAniyoMke AgamI dharma adharma utpanna nahIM hote haiM to ve nitya naimittika kriyAnuSThAna kisaliye karate haiM ? samAdhAna-vighna bAdhAyeM upasthita na ho evaM duSkarma na ho isa hetuse tattvajJAnI kriyAnuSThAna kiyA karate haiM / zaMkA-tattvajJAnIke mithyAjJAnakA abhAva honese duSkarma bhI nahIM hai| phira kisakA parihAra karanA hai ? samAdhAna-aisI zaMkA ThIka nahIM, tattvajJAnIke mithyAjJAnake abhAva meM mAtra niSiddha AvaraNa nimittaka pratyavAya nahIM hote kintu vihita anuSThAna nimittaka

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mokSasvarUpa vicAra: 202 na ca mithyAjJAnAbhAve duSkarmaNo'bhAvAt kasya parihArArthaM tadityabhidhAtavyam; yato mithyAjJAna: bhAve - niSiddhAcaraNa nimittasyaiva pratyavAyasyAbhAvo na vihitAnuSThAnanimittasya, "prakurvanvihitaM karma pratyavAyena lipyate" [ tatparihArArthaM yuktam / taduktam - ] ityAgamAt / tatastadanuSThAnaM " nityanaimittike kuryAtpratyavAya jihAsayA / mokSArthI na pravartteta tatra kAmyaniSiddhayoH // 1 // [ mI0 zlo0 sambandhA0 zlo0 110 ] nityanaimittikaireva kurvANo duritakSayam / jJAnaM ca vimalIkurvannabhyAsena tu pAcayet // 2 // abhyAsAtpakva vijJAnaH kaivalyaM labhate naraH / kAmye niSiddhe ca paraM pravRttipratiSedhataH // 3 // " [ ] pratyavAya to saMbhAvita hai / "akurvan vihitaM karma pratyavAyena lipyate" arthAt vihita granuSThAnako nahIM karane vAle vyakti duSkarmase baMdha jAte haiM / aisA Agama vAkya hai, ataH pratyavAya ke parihArArtha vihitAnuSThAna karanA Avazyaka hai / kahA bhI hai jJAnI puruSa nitya naimittika kriyA pratyavAyake parihAra hetu karatA hai, mokSArthI kAmya tathA niSiddha arthAt homa prAdi zubha kriyA tathA brAhmaNa vadha Adi azubha kriyA inako sarvathA na kareM // 1 // mokSAbhilASI jJAnI nitya naimittika kriyA dvArA duritakA kSaya kareM, tathA jJAnako nirmala karate hue usako vistRta kare || 2 || abhyAsa dvArA usakA jJAna ho jAtA hai aura vaha mokSako prApta kara letA hai, usa tattvajJAnoke prathamataH hI kAmya aura niSiddha kriyAkA pratiSedha kiyA gayA hai || 3 || svargakA abhilASI isaprakAra kI kriyA kare ityAdi Agama vAkyake zravaNase ho gayI hai yAgakI icchA jisake aise puruSa dvArA agniSToma Adi kriyA kI jAtI hai use 'kAmya' kahate haiM / saMpUrNa vizeSa guNoMkA uccheda hokara viziSTa grAtma svarUpa jo nirvANa hotA hai use kaivalya kahate haiM / zaMkA- mithyAjJAnakA nAza honese rAgAdikA nAza hotA hai ityAdi krama honevAlA viziSTa grAtmasvarUpa nirvANa tattvajJAnakA kArya honese anitya hai ? samAdhAna-aisA nahIM hai, Apane anitya kisako kahA vizeSa guNoMke ucchedako yA usa ucchedase viziSTa grAtmAko ? vizeSa guNoMke ucchedako nitya kahanA to ThIka

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206 prameyakamalamArtaNDe 'svargakAmaH' ityAdyAgamajanitakAmena yAgAbhilASeNa nirvatyaM hi kAmyamagniSTomAdi / kaivalyaM tu sakalavizeSaguNocchedavi ziSTAtmasvarUpaM nirvANam / na ca viparyayajJAnapradhvaMsAdikrameNa tadviziSTAtmasvarUpanirvANasya tattvajJAnakAryatvAdanityatvaM vAcyamaH yato vizeSagaraNocchedasyAnityatvamApAdyate, tadviziSTAtmano vA ? na tAvadvizeSaguNocchedasya; asya pradhvaMsAbhAvarUpatvAt / kAryavastuno hyanityatvaM prasiddham / tadviziSTAtmanazca vastutvepi kAryatvAbhAvAnnAnityatvam / na ca buddhyAdivinAze guNinastathAbhAvo yuktaH; tayoratyantabhedAt / tattAdAtmye tvayaM doSaH syAdeva / atha mokSAvasthAyAM caitanyasyApyucchedAnna kRtabuddhayastatra pravartante ityAnandarUpo mokSo'bhyupagantavya : "prAnandaM brahmaNo rUpaM tacca mokSe'bhivyajyate" [ J ityAgamAt / AtmA sukhasvabhAvo'tyantapriyabuddhiviSayatvAt, ananyaparatayopAdIyamAnatvAcca / yadyadevaMvidhaM tattatsukhasvabhAvam yathA nahIM, kyoMki vaha pradhvaMsAbhAva rUpa honese niHsvarUpa hai jo kAryarUpa vastu hotI hai usI ke anityapanA saMbhava hai / ucchedase viziSTa AtmAko anitya kahanA bhI prayukta hai, kyoMki vaha viziSTa AtmA vasturUpa hote hue bhI kisIkA kArya nahIM honese anitya nahIM hai / tathA buddhi Adi guNoMkA nAza honese guNI AtmA naSTa ho jAya so bAta nahIM hai, kyoMki guNIse guNa atyanta bhinna hotA hai / guNa guNIkA tAdAtmya svIkAra karate to ukta doSakI saMbhAvanA thii| isaprakAra vaizeSika dvArA mAnya mokSa kA svarUpa hai| - vedAMtI-vaizeSika dvArA mAnya mokSAvasthAmeM buddhi Adi guNoMkA hI prabhAva hai kintu hamArA kahanA hai ki vahAMpara caitanya bhI abhAva hotA hai isI kAraNase prekSAvAna usa avasthAke liye pravRtti nahIM karate / mokSa to AnaMdarUpa hai aisA svIkAra karanA cAhiye / kahA bhI hai-"aAnaMda parama brahma kA svarUpa hai aura vaha mokSameM abhivyakta hotA hai" isa Agama vAkyake samAna anumAna bhI isI mokSa svarUpako siddha karatA hai-AtmA sukha svabhAvavAlA hai, kyoMki vaha atyanta priya buddhikA viSaya hai tathA ananya rUpase grAhya haiM, jo jo isaprakArakA hotA hai vaha vaha atyanta sukhasvabhAva vAlA hotA hai, jaise viSaya sambandhI sukha atyanta priya hotA hai, AtmA atyanta priya buddhi kA viSaya haiM hI ataH sukha svabhAvI hai / isaprakAra AtmA sukha svabhAvI hai yaha bhalIbhAMti siddha huaa| .

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mokSasvarUpavicAraH 207 vaiSayikaM sukham, tathA cAtmA evaMvidhaH tasmAtsukhasvabhAvaH' ityanumAnAccAsyAnandasvabhAvatApratItiH; ityapyasAmpratam; yatastatsukhaM nityam, anityaM vA ? na tAvadanityam; tatsvabhAvatayAtmanopya nityatvaprasaGgAt / nityaM cet; tatsaMvedanamapi nityam, anityaM vA ? yadi nityam; mukta tarAvasthayoravizeSaprasaGgaH tatsukhasaMvedanayonityatvenobhayatra sattvAvizeSAt / smaraNAnupapattizca; anubhavasyaivAvasthAnAt / saMskArAnupapattizca; anubhavasya niratizayatvAt / karaNajanyasukhena cAsya saMsArAvasthAyAM sAhacaryagrahaNaprasaGgAt sukhadvayopalambhaH sadA syAt / atha dharmAdharmaphalena sukhAdinA zarIrAdinA vA nityasukhasaMvedanasya pratibaddhatvenAnubhavAbhAvAnna mukta tarAvasthayoravizeSaH sadA sukhadvayopalambho vA; tadayuktam; zarIrAdeH sukhArthatvena tatpratibandhakatvAyogAt / na hi yadyadarthaM tattasyaiva pratibandhakaM yuktam / nApi vaiSayikasukhAdyanubhavena tatpratibandhaH / ___ vaizeSika-yaha vedAMtIkA kathana ThIka nahIM hai, AtmAkA sukha anitya hai yA nitya, anitya mAnanA azakya hai, kyoMki AtmAke sukhasvabhAvako anitya svIkAra karanepara AtmA bhI anitya hovegA / usa sukhako nitya svIkAra kare to prazna hotA hai ki usa sukhakA anubhava nitya hI hotA hai yA anitya ? nitya honepara mukta aura saMsAra ina donoM avasthAoMmeM bheda nahIM rahegA, kyoMki sukha aura sukhAnubhava donoM nitya honese ubhayatra avasthAnoMmeM unakA astitva samAna hI hai / aba yadi saMsAra avasthAmeM bhI sukhAnubhava sadA ho rahA hai to usakA smRti rUpa jJAna kaise hovegA ? kyoMki anubhavarUpa pratyakSajJAna sadA vidyamAna hai| saMskAra rUpa jJAna bhI siddha nahIM hogA, kyoMki anubhavameM niratizayatA hai [sadA ekatA hai kintu saMsArI jIvoMmeM dhAraNA rUpa saMskAra avazya pAyA jAtA hai / saMsAra avasthA indriya janya sukha vidyamAna rahanese nityasukhake sAtha isakA grahaNa bhI avazyaMbhAvI hai ataH sadA do sukhoMkI upalabdhi honekA aniSTa prasaMga prApta hotA hai / zaMkA-dharma adharmake phala svarUpa sukhAdi evaM zarIrAdike dvArA nitya sukhakA saMvedana pratihata hotA hai ataH usake anubhava kA abhAva honese muktAvasthA aura saMsArAvasthAmeM samAnatAkA prasaMga yA sadA do sukhAnubhavakA prasaMga prApta nahIM hotA ? __ samAdhAna-yaha kathana ayukta hai, zarIrAdika to sukhake sahAyabhUta hai "bhogAyatanazarIram" ataH zarIrAdiko sukhakA pratibaMdhaka kahanA asat hai / jo jisake liye hai vaha usakA pratibaMdhaka nahIM hotA / viSaya janya sukhAdike anubhava dvArA nitya sukhakA

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208 prameyakamalamArtaNDe tena hi nityasukhasya tadanubhavasya vA pratibandho'nutpattilakSaNo vinAzalakSaNo vA na yuktaH; dvayorapi nityatvAbhyupagamAt / na ca saMsArAvasthAyAM bAhyaviSayavyAsaGgAdvidyamAnasyApyanubhavasyAsaMvedanam, tadabhAvAtta mokSAvasthAyAM saMvedanamityabhidhAtavyam; tadanubhavasya nityatvena vyaasnggaanuppttH| Atmano hi vyAsaGgo rUpAdau viSaye jJAnotpattau viSayAntare jJAnAnutpattiH, indriyasyApyekasminviSaye jJAnajanakatvena pravRttasya viSayAntare jJAnAjanakatvam / sa cAtrAnupapannaH; sukhavattajjJAnasyApi sadA sattvAt / zarIrAdestu pratibandhakatve tadapahantuhiMsAphalaM na syAt, pratibandhakavighAtakArakasyopakArakatvena loke prtiiteH| athAnityaM tatsaMvedanam; tadotpattikAraNaM vAcyam / atha yogajadharmApekSaH puruSAntaHkaraNasaMyogo'samavAyikAraNam / nanu yogajadharmasya muktAvasambhavAt kathamasau tatsaMyogenApekSyeta yatastatra pratibandha honA bhI azakya hai / nitya sukha aura usakA anubhava donoMkA anutpatti rUpa pratibandha athavA vinAzarUpa pratibandha ho nahIM sakatA, kyoMki sukha aura anubhava nitya hai| zaMkA-saMsAra avasthAmeM yaha jIva bAhya viSayameM Asakta rahatA hai ataH nitya sukhAnubhavake vidyamAna rahate hue bhI usakA saMvedana nahIM ho pAtA, aura mokSa avasthA meM bAhya viSayAsakti nahIM honese nitya sukhakA saMvedana hotA hai ? __samAdhAna-aisA kahanA ThIka nahIM, sukhAnubhava nitya honese AtmAdike viSaya vyAsaMga yA Asakti nahIM honA azakya hai / rUpAdi viSayameM jJAnakI utpatti honepara anya viSayameM jJAna utpanna nahIM honA AtmAkA vyAsaMga kahalAtA hai, tathA eka viSaya meM jJAnako utpanna karane meM pravRtta honepara anya viSayameM jJAnako utpanna nahIM karanA indriyakA vyAsaMga kahalAtA hai, aisA vyAsaMga nityasukhameM anupapanna hai, kyoMki sukhake samAna usakA jJAna bhI sadA vidyamAna rahatA hai / zarIrAdiko nitya sukhakA pratibaMdhaka mAne to zarIrakA ghAta karanevAle hiMsakako hiMsAkA phala [ pApakA duHkha rUpa phala ] nahIM milegA, usa hiMsakane sukhakA pratibaMdhaka svarUpa zarIrako naSTa kiyA hai ataH vaha upakAraka hI kahalAyegA / lokameM bhI yahI ukti prasiddha hai| nitya sukhakA saMvedana anitya huA karatA hai aisA dUsarA pakSa mAne to usa anitya saMvedanakI utpattimeM hetu kauna hai yaha prazna hogA ? yogaja dharmakI apekSA lekara honevAlA AtmA aura bhavakA saMyoga usa saMvedanakI utpattikA asamavAyI kAraNa hai aisA uttara ThIka nahIM hai, mukta

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mokSasvarUpavicAraH 206 tatastadutpattiH syAt ? athAdya yogajadharmApekSAnta:-karaNasaMyogo vijJAnaM janayati taccApekSyottarottaraM jJAnam; tadapyayuktam; na hi zarIrasambandhAnapekSaM vijJAnamevAntaHkaraNasaMyogasya jJAnotpattI sahakArikAraNaM dRSTam / na ca dRSTaviparItaM zakyaM kalpayitumatiprasaGgAt / AkasmikaM tu kArya na bhavatyeva, ahetoH sarvatra sarvadA bhAvaprasaGgAt / / kiJca, yathA muktAvasthAyAmanityasukhamatikramya nityaM parikalpyate, tathA nityatvadharmAdhikaraNaM zarIrAdikamapi parikalpanIyam / kAryatvAt tasya kathaM nityatvadharmAdhikaraNatvam dRSTavirodhAdapramANakatvAcca ? ityanyatrApi samAnam / na khalu nityasukhasAdhakatvena pratyakSAnumAnAgamAnAM madhye kiJcira avasthAmeM yogaja dharmakA abhAva honese AtmA aura manake saMyogake liye usakI apekSA kisaprakAra ho sakatI hai jisase ki muktimeM nityasukhake saMvedanakI utpatti ho ske| zaMkA-yogaja dharmakI apekSA lekara honevAlA manakA saMyoga Adike saMvedana ko utpanna karatA hai phira usakI apekSA lekara uttarottara jJAna utpanna hote haiM ? samAdhAna-yaha kathana prayukta hai, kyoMki zarIra ke sambandhakI apekSA se rahita akelA vijJAna jJAnotpatti meM manaHsaMyoga kA sahakArI kAraNa banatA huA kahIM para dekhA nahIM hai / dekhe hue padArthase viparIta kI kalpanA karanA azakya hai anyathA atiprasaMga hogA / Akasmika kArya to hotA nahIM, yadi kAryako ahetuka mAne to sarvatra sarvadA usakA sadbhAva svIkAra karanA pdd'egaa| kiMca, jisaprakAra Apa vedAMtI muktAvasthAmeM anitya sukhakA atikama hokara nitya sukhakA honA svIkAra karate haiM, usaprakAra vahAMpara nitya dharmake adhikaraNabhUta zarIrAdiko bhI svIkAra karanA cAhiye / zaMkA-zarIrAdika kAryarUpa hai ataH vaha nitya dharmakA AdhAra kisaprakAra ho sakatA hai ? kyoMki dRSTa virodha evaM apramANatvakA prasaMga AtA hai ? samAdhAna-yahI dRSTa virodha evaM apramANatvakA prasaMga saMsArAvasthAmeM nityasukhako mAnane meM AtA hai, kyoMki pratyakSa anumAna aura Agama inameMse koI bhI pramANa nitya sukhakA sAdhaka nahIM hai, hamAre indriya pratyakSakI to isa viSayameM pravRtti hI nahIM hotI, aura yogI pratyakSa isaprakArase pravRtta hotA hai yA anyathA pravRtta hotA hai [ nitya

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210 prameyakamalamArtaNDe pravarttate, asmadAdIndriyajapratyakSasyAtra vyApArAnupalambhAt / 'yogipratyakSaM tvevaM pravartate'nyathA vA' ityadyApi vivAdapadApannam / yaccAtmA sukhasvabhAva ityanumAnaM tadapi na nityasukhasvabhAvatAsAdhakam; sukhasvabhAvatAmAtrasyaivAtaH prsiddhH| kiJca, sukhasvabhAvatvaM sukhatvajAtisambandhitvam; tannAtmani sambhAvyate guNe evAsyopalambhAt / na hya kA kAcijAti vyaguNayoH sAdhAraNopalabhyate / atha sukhAdhikaraNatvam; tanna; asya nityAnityavikalpAnupapatteH / tathA sukhatvasya sukhasya vAdhikaraNatAyAM tajjJAnasyApi nityAnityavikalpa: samAnaH / sukhake grAhaka rUpase yA agrAhaka rUpase pravRtta hotA hai ] yaha adhAdi vivAdake koTImeM hai| aAtmA sukha svabhAvI hai ityAdi rUpase vedAMtI dvArA upasthita kiyA gayA anumAna pramANa bhI nitya sukhake svabhAvatAkA sAdhaka nahIM hai usase to mAtra sukha svabhAvatA kI siddhi ho sakatI hai / tathA sukhatva jAtikA sambandha honA sukhasvabhAvatva kahalAtA hai vaha AtmAmeM saMbhAvita nahIM ho sakatA, guNameM hI saMbhAvita hotA hai, koI aisI eka jAti nahIM hai jo guNa aura dravya donoMmeM saMbhAvita ho / AtmA sukhakA adhikaraNabhUta hai aisA kahanA bhI ThIka nahIM kyoMki isa pakSameM bhI nitya hI adhikaraNabhUta hai athavA anitya adhikaraNabhUta hai ityAdi vikalpa hokara kucha bhI siddha nahIM hotA / AtmA sukha yA sukhatva sAmAnyakA adhikaraNa hai aisA svIkAra karane meM dUsarA doSa yaha AtA hai ki usa sukhakA saMvedana nitya hotA hai athavA anitya ityAdi vikalpoMkA samAdhAna nahIM hotA hai| AtmAko sukhasvabhAvI siddha karaneke liye diye gaye anumAnameM atyanta priya buddhi viSayatva aura ananyaparatayA upAdIya mAnatva hetu bhI anekAMtika honese hetvAbhAsarUpa haiM, kyoMki atyanta priyabuddhi viSayatvarUpa hetu duHkhake abhAvameM bhI pAyA jAtA hai, isakA spaSTIkaraNa isaprakAra hai-AtmA sukha svabhAvI hai, kyoMki vaha atyanta priya buddhikA viSaya hai aisA Apa vedAMtI dvArA anumAna prayukta huA thA so isa anumAnakA atyanta priyabuddhi viSayatvanAmA hetu sukhasvabhAvI sAdhyake samAna duHkhAbhAvarUpa

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mokSasvarUpavicAraH 211 sAdhanaM ca atyantapriyabuddhiviSayatvamananyaparatayopAdIyamAnatvaM cAnakAntikatvAdasAdhanam; duHkhAbhAvepi bhAvAt / ananyaparatayopAdIyamAnatvaM cAsiddham; na hyAtmA'nyArtha nopAdIyate; sukhArthamasyopAdAnAt / atyanta priyabuddhiviSayatvamapyasiddham; duHkhitAyAmapriyabuddha rapi bhAvAt / 'aAnandaM brahmaNo rUpam' ityAdyAgamo nityasukhasadbhAvAvedakaH; ityapyasamocInam; tasyaitadarthatvAsiddha: / Anandazabdo hyAtyantikaduHkhAbhAve prayuktatvAdgauNaH / dRSTazca duHkhAbhAve sukhazabdaprayogaH, yathA bhArAkrAntasya jvarAdisantaptasya vA tdpaaye| asAdhyameM bhI pAyA jAtA hai, arthAt duHkhakA abhAva honA bhI atyanta priya buddhikA viSaya hai, kintu yaha duHkhAbhAva niHsvabhAvarUpa honese AtmAkA svabhAva nahIM bana sakatA, isa taraha sAdhya aura asAdhya donoMmeM rahanese yaha hetu anaikAntika doSa yukta hai / ananyaparatayA upAdIya mAnatva hetu prasiddha hetvAbhAsa hai, isakA spaSTIkaraNa isa prakAra hai-AtmA sukhasvabhAvI hai kyoMki vaha ananyaparatayA upAdIyamAna hai arthAt prAtmAkA pAtmAmeM lIna honA rUpa grAhyapanA hai, anyake dvArA upAdIyamAnatva nahIM hai, so yaha ayukta hai, kyoMki prAtmA anyake liye upAdIyamAna na hove so bAta nahIM hai, sukhake liye vaha upAdIyamAna hotA hI hai / atyanta priya buddhi viSayatva hetumeM anaikAntika doSake samAna asiddha doSa bhI AtA hai, kyoMki AtmA sirpha priya buddhiviSaya hI ho so bAta nahIM hai duHkhita avasthAmeM vaha apriya buddhikA viSaya bhI hotA hai| ___"AnaMdo brAhmaNo rUpaM" ityAdi Agama vAkya nitya sukhake astitvako siddha karate haiM aisA kahanA bhI prayukta hai, kyoMki usa vAkyakA isatarahakA artha honA asiddha hai, vahAMpara AnaMdazabdakA prayoga Atyantika rUpase duHkhakA abhAvarUpa arthameM hayA hai ataH gauNa hai, dekhA bhI jAtA hai ki duHkhake abhAva honepara sukha zabdakA prayoga hai jaise bhArase AkrAMta puruSakA bhAra kama honepara yA jvarayukta rogIkA jvara kama honepara sukha humA isaprakAra sukha zabdakA prayoga hotA hai| dUsarI bAta yaha hai ki nitya sukha prAtmAke svarUpase apRthak hai yA pRthaka hai ? prathamapakSa mAne to jisaprakAra prAtmasvarUpakA satat rUpase anubhava hotA hai usaprakAra sukhakA anubhava bhI satat rUpase honeke kAraNa baddha aura mukta avasthAkA bheda samApta ho jAtA hai|

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212 prameyakamalamArtaNDe : kiMca, AtmasvarUpAttannityasukhamavyatiriktam, tadvayatirikta vA ? prathamapakSe prAtmasvarUpavat sarvadA sukhasaMvittiprasaGgAbaddhamuktayoravizeSaprasaGgaH / anAdya vidyAcchAditatvAnna svaprakAzAnandasaMvittiH saMsAriNaH; ityapyapezalam; AcchAdyate hyaprakAzasvarUpaM vastu, yattu prakAzasvarUpaM tatkathamanyenAcchAdya ta ? meghAdinA tvAdityAderAcchAdanaM yuktam tasyAto'rthAntaratvAt, mUrtasya mUrtenAcchAdanApattaH (danopapatteH) / avidyAyAstu sattvAnyatvAbhyAmanirvacanIyatayA tucchasvabhAvatvAt na svaprakAzAnandAcchAdakatvam / tannAdyaH pakSo yuktaH / dvitIyapakSopyayuktaH; nityasukhasyAtmano'rthAntarasya pratyakSAdeH pratipAdakasya pratiSiddhatvAbAdhakasya ca pradarzitatvAt / tnnprmaanndaabhivyktirmokssH| . vedAMtI-anAdi kAlakI avidyA dvArA nitya sukhakA AcchAdana honeke kAraNa saMsArI jIvoMko usakA anubhava nahIM ho pAtA / vaizeSika-yaha kathana asamIcIna hai aprakAza svarUpa vastukA AcchAdana honA saMbhava hai jo prakAzasvarUpa vastu hai usakA anya dvArA AcchAdana kisaprakAra ho sakatA hai ? arthAt nahIM ho sakatA, nitya sukhAnubhava to prakAza svarUpa hai| megha Adi se prakAza svarUpa sUryakA AcchAdana kaise hotA hai ? aisI AzaMkA bhI nahIM karanA kyoMki sUryase meghAdi padArtha eka to pRthak haiM dUsare mUrttakA mUrtadvArA AcchAdana honA saMbhava bhI hai| kintu avidyA satva aura asatva donoM prakArase hI kathana yogya nahIM hai, ataH tuccha svabhAvarUpa honese usa avidyA dvArA svaprakAzarUpa AnaMda kA AcchAdana ho nahIM sakatA / ataH aAtmasvarUpase nitya sukha apRthak hai aisA prathama pakSa siddha nahIM hotaa| dUsarA pakSa bhI ayukta hai, kyoMki AtmAke isa pRthabhUta nityasukhakA pratipAdana karanevAlA pratyakSAdi koI bhI pramANa nahIM hai aisA siddha ho cukA hai aura bAdhaka kAraNa bhI kaha cuke haiM / ataH parama AnaMda kI abhivyakti honA mokSa hai aisA vedAMtI kA kathana siddha nahIM hotA hai / vizuddha jJAnakI utpatti honA mokSa hai aisA bauddha abhimata mokSakA svarUpa bhI ayukta hai, kyoMki saMsAra avasthAke rAga yukta vijJAnase rAgarahita vizuddha jJAnakI utpatti honA azakya hai / jaise jJAnase jJAnAMtarameM jJAnatva pAtA hai vaise rAgAdise rAgAMtarameM rAgatva bhI avazya AtA hai kyoMki rAgAdi aura jJAnakA tAdAtmya hotA hai,

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mokSasvarUpavicAraH 213 nApi vizuddhajJAnotpattiH; rAgAdimato vijJAnAttadra hitasyAsyotpatta rayogAt / yathaiva hi bodhAdbodharUpatA jJAnAntare tathA rAgAderapi syAttAdAtmyAt, anyathA tAdAtmyAbhAvaH syAt / na ca 'bodhAdeva bodharUpatA' iti pramANamasti; vilakSaNAdapi kAraNAdvilakSaNakAryasyotpattidarzanAt / bodhasya ca bodhAntarahetutve pUrvakAlabhAvitvaM samAnajAtIyatvamekasantAnatvaM vA na hetuH; vyabhicArAt; tathAhi-pUrvakAlabhAvitvaM tatsamAnakSaNaiH, samAnajAtIyatvaM ca santAnAntarajJAnairvyabhicAri, teSAM hi pUrvakAlabhAvitve tatsamAnajAtIyatve ca satyapi na vivakSitajJAnahetutvam / ekasantAnatvaM ca antyajJAnena vyabhicAri / atha neSyata evAntyajJAnaM sarvadA''rambhAt; tathAhimaraNazarIrajJAnamapi jJAnAntaraheturjApradavasthAjJAnaM ca suSuptAvasthAjJAnasyeti / nanvevaM maraNazarIra yadi sarAga jJAnase jJAnAMtarameM sarAgatva prAnA nahIM mAnate to rAga aura jJAnakA tAdAtmya mAnanA asaMbhava hogA / jJAnase hI jJAnatva pAtA hai aisA kathana bhI sarvathA pramANabhUta nahIM hai, vilakSaNakAraNase anya vilakSaNabhUta kAryakI utpatti honA bhI saMbhava hai, jaise vibhinna AkAra vAle bIjase vibhinna AkAravAlA aMkura utpanna hotA hai| vivakSitajJAna uttara kAlIna jJAnakA kAraNa hai aisA mAnane meM kyA hetu hai ? pUrva kAla bhAvitva hai athavA samAna jAtiyatva hai yA eka saMtAnatva hai ? tInoM hetu vyabhicAra doSa yukta haiM, kaise so batAte haiM-pUrvakAlIna jJAna uttara jJAnakA hetu hai, kyoMki vaha pUrvameM huA hai, aisA mAne to samAna kSaNoMke sAtha anaikAntikatA hogI, arthAt anya aneka puruSoMke jJAna bhI usa vivakSita pUrvakAlIna jJAnakSaNake sAtha the ataH pUrvakAlInajJAna hI kahalAte the, kintu ve isa vivakSita uttara kAlIna jJAnake hetu nahIM haiM, ataH pUrvakAla bhAvI hone mAtrase vaha usakA hetu hai aisA anumAna vAkya ayukta hai / samAna jAtIya honese jJAnakA hetu jJAna hai aisA kahanA bhI yukti saMgata nahIM, anya vyaktike jJAna bhI samAna jAtIya hote haiM kintu ve isa vivakSita jJAnake hetu to nahIM hote|| eka saMtAnatva honese jJAna jJAnakA hetu hai aisA tIsarA hetuvAlA anumAna bhI apramANa hai, kyoMki isa hetukA aMtima jJAnake sAtha vyabhicAra AtA hai, arthAta jo eka saMtAna rUpa hai vaha uttara jJAnako utpanna kare hI aisA niyama nahIM hai, yogIkA aMtima jJAna uttarajJAnako utpanna nahIM karatA hai / bauddha-uttarottarajJAna sadA utpanna hote rahanese aMtakA jJAna hai aisA mAnA hI nahIM, maraNa samayake zarIrakA jJAna anya janyake jJAnakA hetu hotA hai evaM jAgrada avasthAkA jJAna supta avasthAke jJAnakA hetu hotA hai /

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prameyaMkamala mArttaNDe jJAnasyAntarAbhavazarIrajJAnahetutve garbhazarIrajJAnahetutve vA santAnAntarepi jJAnajanakatvaM kinna syAnniyatahetorabhAvAt ? atheSyate eva upAdhyAyajJAnaM ziSyajJAnasya hetuH / zranyasya kasmAnna bhavati ? karmavAsanA niyAmikA cenna; tasyA jJAnavyatirekeNAsambhavAt / tattAdAtmye hi vijJAnaM bodharUpatayA viziSTa' bodhAcca bodharUpatetyavizeSeNa jJAnaM vidadhyAt / 214 suSuptAvasthAjJAnasya jAgradavasthAjJAna' kAraNam ityapyasambhAvyam; suSuptAvasthAyAM ca jJAnAbhyupagame jAgradavasthAto vizeSo na syAdubhayatrApi svasaMviditajJAnasadbhAvAvizeSAt / middha enAbhibhUtatvaM vizeSaH; ityapyasat; tasyApi taddharmatayA tAdAtmyenAbhibhAvakatvAyogAt / tadvyatireke tu rUpaveda vaizeSika - maraNakAlake zarIrakA jJAna madhyake zarIrake jJAnakA hetu hai athavA garbhastha zarIrake jJAnakA hetu hai aisA svIkAra kare to vaha jJAna anya vyaktike zarIrake jJAna hetu bhI ho sakegA ? kyoMki hetu niyata to rahA nahIM ? bauddha granyavyaktike zarIrake jJAnakA hetu honA bhI saMbhava hai, kyoMki upAdhyAya kA jJAna ziSyake jJAnakA hetu hotA huA dekhA jAtA hai ? vaizeSika - upAdhyAyakA jJAna ziSyake jJAnakA hetu hotA hai vaise anya kisI vyakti jJAnakA hetu kyoM nahIM hotA athavA ziSyakA jJAna upAdhyAyake jJAnakA hetu kyoM nahIM hotA hai ? bauddha - karma vAsanAke niyamake kAraNa aisA nahIM hotA ? vaizeSika - yaha uttara prayukta hai, jJAna hI vAsanArUpa hotA hai jJAnake atirikta vAsanAkA honA asaMbhava hai, kyoMki vijJAna bodharUpatAse aviziSTa [ sAdhAraNa ] rahatA hai evaM saMtAnAMtarameM jJAnase jJAnarUpatAko avizeSarUpase dhAratA hai aisA kathana jJAna aura vAsanAkA tAdAtmya svIkAra karanepara hI siddha ho sakatA hai / dUsarI bAta yaha hai ki jAgrata avasthAkA jJAna supta avasthAke jJAnakA hetu hai aisI pUrvokta mAnyatA bhI asaMbhava hai / supta avasthAmeM jJAnako svIkAra karanepara jAgrata avasthAse usameM aMtara hI nahIM rahegA, kyoMki donoMmeM saMvidita jJAnakA sadbhAva samAna rUpase haiM ? nidrAdvArA jJAna abhibhUta hotA hai ataH donoM avasthAoM meM samAnajJAna nahIM hai aisA kahanA bhI asat hai, Apake mata meM grabhibhava [nidrA ] Adiko bhI jJAnakA dharma mAnA hai ataH usa tAdAtmyarUpa abhibhavadvArA jJAnakA abhibhUta honA banatA hI nahIM, yadi nidrAdi prabhibhava jJAnase pRthak sattA vAle haiM to rUpa, vedanA Adi padArthoMse pRthak

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mokSasvarUpavicAraH 215 nAdipadArthasvarUpavyatirikta tatsvarUpaM nirUpyatAm / abhibhavazca yadi vinAzaH; kathaM tatra jJAnasya sattvaM vinAzasya vA nirhetukatvam ? atha tirobhAvaH; na; vijJAnasatta va saMvedanamityabhyupagame tasyAnupapatte: / ataH suSuptAvasthAyAM vijJAnAsattvenAntyajJAnasadbhAvAdekasantAnatvaM vyabhicArIti / yaccocyate-viziSTabhAvanAbhyAsavazAdrAgAdivinAzaH; tadapyasaGgatam; nirhetukatvAdvinAzasya abhyAsAnupapattazca / abhyAso hyavasthite dhyAtaryatizayAdhAyakatvena syAna kSariekajJAnamAtre / na ca santAnApekSayA'tizayo yuktaH; tasyaivAsattvAt, aviziSTAdviziSTotpatte rayogAcca / aviziSTAddhi pUrva inakA kyA svarUpa hai yaha kahanA hogA / tathA abhibhavakA artha yadi vinAza honA karate haiM to usa suptAvasthAmeM jJAnakA astitva kisaprakAra siddha kareMge, evaM vinAza nirhetuka hotA hai yaha bhI kisaprakAra siddha hogA? tirobhAva honeko jJAnakA abhibhava kahate haiM aisA kahanA ThIka nahIM kyoMki Apane jJAnakI sattAko hI saMvedana mAnA hai ataH usakA tirobhAva honA azakya hai / isaprakAra supta avasthAmeM jJAna asatva hI siddha hotA hai, evaM aMtima jJAnakA sadbhAva siddha hotA hai ataH eka saMtAnatva nAmA pUrvokta hetu vyabhicArI hI hai| bhAvArtha-bauddhane jJAnakA saMvedana aura jJAnakI sattA inameM aMtara nahIM mAnA hai jJAna cAhe pragaTa ho yA apragaTa donoM avasthAnoMmeM samAna hai, so aise jJAnakA tirobhAva aura AvirbhAvarUpa bheda nahIM ho sakatA, ataH supta dazAmeM jJAna abhibhUta honeke kAraNa suptAvasthA aura jAgradavasthA inameM bheda hai aisA bauddhakA kahanA siddha nahIM hotA, isIliye hama vaizeSikake mAnyatAnusAra suptAvasthAmeM jJAnakA abhAva honA siddha hotA hai / tathA eka saMtAnapanA honese pUrva jJAna uttara jJAnako utpanna karatA hai aisA kahanA bhI prasiddha hai kyoMki nirvANake saMmukha yogIkA jJAna eka saMtAnarUpa hote hue bhI agrima uttara jJAnako utpanna nahIM karatA hai, ataH bauddha dvArA prayukta eka saMtAnatva hetu vyabhicAra doSa yukta hai| bauddhoMke yahAM mAnyatA hai ki viziSTabhAvanA aura abhyAsake balase rAgAdi kA nAza ho jAtA hai, so yaha bhI asat hai, kyoMki Apa nAzako nirhetuka mAnate haiN| abhyAsa honA to kSaNikamatameM sarvathA asaMbhava hai, kyoMki dhyAtA puruSa avasthita hone para hI usameM abhyAsa dvArA atizayatva A sakatA hai, kSaNika jJAnamAtra meM atizaya kisaprakAra saMbhava hai ?

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216 prameyakamalamArtaNDe jJAnAduttarottaraM sAtizayaM kathamutpadya ta ? tatkathaM yoginAM sakalakalpanAvikalajJAnasambhava iti ? yacca 'santAnocchittiniHzreyasam' iti matam; tatra nirhetukatayA vinAzasyopAyavaiyarthyamayatnasiddhatvAditi / anye tvanekAntabhAvanAto viziSTapradeze'kSayazarIrAdilAbho niHzreyasamiti manyante / tathAhinityatvabhAvanAyAM graho'nityatve ca dveSa ityubhayaparihArArthamanekAntabhAvanA; ityapyaparIkSitAbhidhAnam; mithyAjJAnasya niHzreyasakAraNatvAyogAt / anekAntajJAnaM mithyaiva virodhavaiyadhikaraNyAdyanekabAdhakopanipAtAt / svadezAdiSu sattvaM paradezAdiSu cAsattvam itaretarAbhAvAdiSyate eva / svakAryeSu kartRtvaM kAryAntareSu cAkartRtvaM na pratiSidhyate, yadyasyAnvayavyatirekAbhyAmutpattI vyApriyamANamupalabdhaM tattasya bauddha-eka jJAnameM abhyAsa dvArA atizaya nahIM AtA kintu uttarottarajJAnameM AtA hai, saMtAnakI apekSA atizayAdhAyakatva honA bana jAtA hai| vaizeSika-yaha kathana bhI ThIka nahIM, saMtAnakA astitva hI siddha nahIM hotA, tathA aviziSTa jJAnase [sarAga jJAnase] viziSTa jJAna [vizuddha jJAna ] utpanna honA bhI azakya hai, sAmAnyarUpa pUrvajJAnase uttarottara vizeSarUpa sAtizaya jJAna kisaprakAra utpanna kiye jA sakate haiM ? arthAt nahIM kiye jA sakate / ataH saMpUrNa kalpanA jAlase rahita aisA vizuddhajJAna yogiyoMke hotA hai aisA kahanA prasiddha hai / bauddhamatameM hI koI vidvAn saMtAnakI vyucchitti [nAza] honA mokSa hai aisA kahate haiM usameM bhI viziSTa bhAvanArUpa abhyAsa honA siddha nahIM hotA, kyoMki nAzako nirhetuka mAnanese usake upAyabhUta abhyAsakA karanA vyartha hI ThaharatA hai, vaha to vinA prayatnake svataH hI hotA hai / jainamatameM anekAntakI bhAvanAse viziSTa pradezameM [siddha zilApara] jJAnarUpa zarIrAdikA lAbha honA mokSa hai aisA mokSakA svarUpa mAnA gayA hai, unakA kahanA hai ki nityadharmameM aAgraha aura anityadharmameM dveSa ye donoM hI ayukta haiM ataH donoMkA parihAra karake aneka dharmarUpa anekAMta mAnA hai aura usa tAtvika anekAMtakI bhAvanAse mokSakI prApti honA svIkAra kiyA gayA hai / kintu yaha abhimata bhI asat hai, mithyAjJAna mokSakA hetu ho nahIM sakatA, anekAMtakA jJAna mithyA hI hai kyoMki usameM virodha, vaiyadhikaraNa Adi aneka bAdhaka kAraNa haiM / jaina eka hI vastumeM satva aura .

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mokSasvarUpa vicAraH 217 kAraNaM nAnyasyetyabhyupagamAt / tathA muktAvapyanekAnto na vyAvarttata iti sa eva muktaH saMsArI ca' iti prasaktam / tathA'nekAntepyanekAntaprasaGgAt sadasannityAnityAdirUpavyatirikta rUpAntaramapi prasajyeteti / anye tvAtmaikatvajJAnAtparamAtmani layaH sampadyate iti bruvate / tathAhi zrAtmaiva paramArthasaMstato'nyatra bhede pramANAbhAvAt / pratyakSaM hi padArthAnAM sadbhAvasyaiva grAhakaM na bhedasyetyavidyAsamAropito bhedaH tepyatattvajJAH; zrAtmaikatvajJAnasya mithyArUpatayA niHzreyasA'sAdhakatvAt / tanmithyAtvaM cArthAnAM pramANato vAstavabhedaprasiddhe / / evaM zabdAdvaitajJAnamapi mithyArUpatayA niHzreyasAprasAdhakaM draSTavyam / nirastaM cAtmAdvaitaM zabdAdvaitaM ca prAkprabandhenetyala matiprasaGga ena / asatva mAnate haiM ataH usameM virodhAdi doSa Ate haiM, hama vaizeSikane to itaretarAbhAva se svapradezAdimeM satva aura para pradezAdimeM asatva svIkAra kiyA hai / vastuke svakAryoM meM kartRtva aura kAryAMtaroMmeM akartRtva rUpa dharma bhI niSiddha nahIM hai, kyoMki jisakI utpatti meM anvaya aura vyatirekapanese jo pravRtta hotA hai vaha usakA kAraNa mAnA jAtA hai anyakA nahIM, aisA mAnA gayA hai / jaina muktimeM bhI anekAMtakI vyAvRtti nahIM mAnate ataH vahI jIva mukta aura saMsArI hone kA prasaMga AtA hai / saba anekAMtarUpa hai to anekAMtameM bhI anekAMta svIkAra karane kA prasaMga AtA hai, evaM sat asat nitya anityAdise bhinna kisI anya rUpa hone kA prasaMga bhI AtA hai / brahmAdvaitavAdI AtmAke ekatvakA jJAna honese paramAtmAmeM laya honA mokSa hai| aisA kahate haiM, eka AtmA hI paramArthabhUta vastu hai isase bhinna anya vastuko siddha karane vAlA koI pramANa nahIM hai, pratyakSa pramANa padArthoMke sadbhAvamAtrakA grAhaka haiM na ki bheda kA ataH nizcita hotA hai ki avidyAke dvArA hI bhedabhAvakA Aropa hotA hai / so yaha mokSakA svarUpa bhI prayukta hai, eka AtmA nAmA padArtha hI hai anya nahIM aisA Atma ekatvakA jJAna mithyA honeke kAraNa mokSakA asAdhaka hai, ghaTa paTAdi padArthoMke bheda vAstavika haiM vidyAkalpita nahIM haiM aisA pramANase siddha hotA hai ataH Atma ekatvakA jJAna mithyA hai /

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218 prameyakamalamArtaNDe prakRtipuruSavivekopalambhaH svarUpe caitanyamAtre'vasthAnalakSaNaniHzreyasasya sAdhanamityanye / tathAhi-puruSArthasampAdanAya pradhAnaM pravartate / puruSArthazca dvedhA-zabdAdiviSayopalabdhiH, prakRtipuruSavivekopalambhazca / sampanna hi puruSArthe caritArthatvAtpradhAnaM na zarIrAdibhAvena pariNamate, vijJAnaM(taM) vA duSTatayA kuSTinIstrIvadbhogasampAdanAya puruSaM nopasarpati; ityapyasAmpratam; pradhAnAsattvasya prAgevoktatvAt / sati hi pradhAne puruSasya tadvivekopalambhaH syAt / astu vA tat; tathApi puruSasthaM nimittamanapekSya tatpravarteta, apekSya vA ? na tAvadanapekSya; muktAtmanyapi zarIrAdisampAdanAya tatpravRttiprasaGgAt / athApekSya pravartate; kiM tadapekSyam ? vivekAnupalambhaH, adRSTa vA ? na tAvadvivekAnupalambhaH; brahmAdvatake jJAnake samAna zabdAdvatakA jJAna bhI mithyA honeke kAraNa mokSa kA prasAdhaka nahIM hai aisA samajhanA cAhiye / tathA Atmahata [brahmAdvaita] aura zabdAdvaitakA nirasana bhI pahale kara cuke haiM ataH aba adhika kathana nahIM karate / prakRti aura puruSake bhedakA jJAna caitanyakA svarUpameM avasthAna honA rUpa mokSa kA kAraNa hai aisA sAMkhya kahate haiM, pradhAna puruSArthako saMpAdita karaneke liye pravRtti karatA hai, puruSArthake do bheda haiM, zabdAdi viSayoMkI upalabdhi honA aura pradhAna tathA puruSake viveka kI upalabdhi honA / puruSArthake saMpanna ho jAnepara kRtakRtya honeke kAraNa pradhAna zarIrAdi rUpase pariNamana nahIM karatA, jisaprakAra kisI puruSa dvArA duSTa rUpase kuTTinI strIke jJAta honepara vaha kuTTinI puruSake upabhogake liye nikaTa nahIM AtI bhayase dUra hI rahatI hai usIprakAra pradhAna aura puruSake bhedakI upalabdhi honepara vaha pradhAna zarIrAdi kAryameM pravRtti nahIM karatA aura isataraha saMsAra samApta hokara caitanyakA svarUpa meM avasthAna hotA hai isIko mokSa kahate haiN| isaprakAra kA sAMkhyakA maMtavya bhI ayukta hai / pradhAnakA astitva nahIM hai aisA pahale hI kaha diyA hai pradhAna nAmA tattva hove to usakA aura puruSakA viveka upalabdha hosakatA hai / pradhAnake astitva ko mAne to bhI prazna hotA hai ki vaha pradhAna puruSameM sthita nimitta kI apekSA kiye vinA pravRtti karatA hai athavA apekSA lekara pravRtti karatA hai ? vinA apekSA kiye to pravRtti kara nahIM sakatA, anyathA muktAtmAmeM bhI zarIrAdike saMpAdanake liye pravRtti karane lagegA / apekSA lekara pravRtti karatA hai aisA dvitIya pakSa mAne to punaH prazna hotA hai ki puruSa meM sthita nimittakI apekSA lekara pradhAna kI pravRtti hotI hai so vaha nimitta kaunasA hai, vivekakA anupalaMbha yA adRSTa ? vivekakA anupalaMbha kaho to ThIka nahIM kyoMki viveka

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mokSasvarUpavicAraH 216 tasya vivekopalambhavinaSTatvena muktAtmanyapi sambhavAt / na cAnutpattivinAzayorasattvena vizeSa pazyAmaH / dvitIyavikalpopyayuktaH; adRSTasyApi pradhAne zaktirUpatayA vyavasthitasyo bhayatrAvizeSAt / duSTatayA ca vijJAtaM pradhAnaM puruSaM nopasarpatIti cAyuktam; tasyAcetanatayA 'ahamanena duSTatayA vijJAtam' iti jJAnAsambhavAt / tataH pUrvavatpravRttiravizeSeNaiva syAt ityalamatiprasaGgena / tadA draSTu : svarUpe'vasthAnaM mokSaH' iti cAbhyupagatameva, vizeSaguNarahitAtmasvarUpe tasyAvasthAnAbhyupagamAt / 'cidrU pe'vasthAnam' ityetattu na ghaTate; anityatvena cidrUpatAyA vinAzAt / na kI upalabdhi naSTa honA vivekakA anupalaMbha hai aura yaha muktAtmAmeM bhI saMbhAvita hai, kyoMki vivekakI anutpatti aura vivekakA vinAza ina donoMmeM asatvakI apekSA to kucha bhI bheda dikhAyI nahIM detA / bhAvArtha-sAMkhya yadi kahe ki saMsAra avasthAmeM prakRti aura puruSameM vivekake upalabdhikI anutpatti hai aura mukta avasthAmeM viveka upalabdhikA vinAza hai so inameM satva kI apekSA koI bheda dikhAyI nahIM detA, viveka utpanna nahIM hayA aura vivekakA nAza huA so abhAvakRta bheda nahIM honese koI vizeSatA nahIM hai / puruSameM sthita jo nimitta hai vaha adRSTa hai aura usakI apekSA lekara zarIrAdike saMpAdanameM pradhAna kI pravRtti hotI hai aisA dvitIya pakSa bhI prayukta hai, adRSTa bhI pradhAnameM zaktirUpase ubhaya avasthAoMmeM [saMsArAvasthA aura muktAvasthA] vidyamAna hai koI vizeSatA nahIM hai| duSTarUpase jJAta huyA pradhAna puruSake nikaTa nahIM jAtA aisA pUrvokta kathana to yukti saMgata nahIM hotA, kyoMki pradhAna acetana hai, ataH "maiM isake dvArA duSTapanese jJAta ho cukA hUM" aisA jJAna honA asaMbhava hai, isaliye vaha to jJAta honepara bhI pahale ke samAna pravRtti karatA hI rahegA / isaprakAra sAMkhya parikalpita mokSakA svarUpa asiddha hai, isa viSayameM aba adhika nahIM kahate / dRSTA AtmAkA svasvarUpameM avasthita honA mokSa hai aisA mokSakA svarUpa mAnanA hamako [ naiyAyika-vaizeSika ko ] bhI iSTa hai vizeSa guNa rahita AtmAke svarUpameM sthita honA rUpa mokSa hama bhI svIkAra karate haiM, kintu caitanya svarUpameM avasthita honA rUpa mokSakA vizeSaNa ghaTita nahIM hotA, kyoMki caitanyatva anitya honeke kAraNa naSTa hotA hai / indriyAdike sAtha anvaya vyatireka honeke kAraNa caitanya .

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220 prameyakamalamArtaNDe cAkSAdyanvayavyatirekAnuvidhAyinyAstasyA nityatve pramANamasti / AtmasvarUpatAstIti cet; nanu cidrU patAtmano'bhinnA, bhinnA vA syAt ? abhede paryAyamAtram 'AtmA, cid patA ca' iti, tasya ca nityatvAbhyupagamAt siddhasAdhyatA / bhede tu saMyogAdibhiranaikAntikatvam; teSAmAtmadharmatvepi nityatvAbhAvAt / guNaguNinozca tAdAtmyavirodhAdityuparamyate / tato buddhayAdivizeSaguNocchedaviziSTAtmasvarUpa eva mokSastattvajJAnAditi sthitam / atra pratividhIyate / yattAvaduktam-navAnAmAtmavizeSaguNAnAM santAnotyantamucchidyate; tatrAtmano bhinnAnAM buddhyAdivizeSaguNAnAmAtmanyeva samavAyAdinA vRtya siddha : prAgevoktatvAt kathamAtma nitya hai aisA kahanA bhI pramANadvArA siddha nahIM hotA / AtmarUpatA honA yahI pramANa hai arthAt caitanyatva to AtmarUpatA hI hai aura vaha nitya hai hI ? aisA kaho to prazna hotA hai ki caitanyarUpatA AtmAse bhinna hai ki abhinna ? abhinna kaho to nAmamAtrakA bheda rahA AtmA aura cidrUpatA, aisI AtmarUpatAko nityapanese svIkAra karane ke kAraNa siddha sAdhyatA hai / AtmAse bhinna hokara bhI cidrUpatA nitya hai kyoMki vaha AtmAkA dharma hai aisA bhinnatAkA dvitIyapakSa svIkAra kare to saMyogAdike sAtha anaikAMtikadoSa pAtA hai, kyoMki saMyogAdika AtmAke dharma hote hue bhI nitya nahIM haiM / guNa aura guNImeM tAdAtmya mAnane meM virodha bhI AtA hai, isa viSayameM aba adhika nahIM kahanA hai, ataH siddha hotA hai ki buddhi Adi vizeSa guNoMkA uccheda hokara viziSTa Atma svarUpa rahanA hI mokSa hai aura vaha tattva jJAnase prApta hotA hai| . jaina-aba yahAM para vaizeSikake saMpUrNa maMtavyakA nirasana kiyA jAtA hai, AtmAke vizeSa nau guNoMkI saMtAna atyanta ucchinna hotI hai aisA vaizeSikane kahA kintu buddhi Adi vizeSa guNa AtmAse bhinna nahIM haiM unakA samavAyAdi saMbaMdhase aAtmAmeM rahanA siddha nahIM hotA aisA pahale hI nizcita kiyA hai, ataH AtmAke vizeSa guNoMkI saMtAna kisaprakAra siddha ho sakatI hai jisase ki ukta saMtAnatva hetu AzrayAsiddha doSa mukta na ho ? tathA Apane ina vizeSa guNoMko asvasaMvidita [svayaM ke anubhavase rahita] mAnA hai ata: saMtAnatva hetu phira bhI Azrayase rahita ho jAtA hai| vizeSArtha-vaizeSika guNIse guNoMko bhinna mAnate haiM, samavAya sambandha dvArA una bhinna guNoMkA guNImeM sambandha hotA hai, buddhi Adi vizeSaguNa AtmAmeM samavAya sambandhase rahate haiM, aisA inakA kahanA hai kintu yaha asat hai kyoMki buddhi

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mokSasvarUpavicAraH 221 vizeSaguNAnAM santAnaH siddho yataH hetorAzrayAsiddhirna syAt ? tathA teSAM pareNAsvasaMviditatvenAbhyupagamAt / jJAnAntaragrAhyatve cAnavasthAdidoSaprasaktaH, ajJAnasya ca sattvAprasiddhaH punarapyAzrayAsiddhatvam / Atmano'bhinnAnAM tatsAdhane tu tasyApyatyantocchedaprasaGgAt kasthAsau mokSaH ? kathaJcidabhedastU nAbhyupagamyate / abhyupagame vA nAtyantocchedasiddhiH ityanantaraM vkssyaamH| . .: santAnatvaM ca hetuH sAmAnyarUpam, vizeSarUpaM vA ? sAmAnyarUpaM cet, parasAmAnyarUpam, aparasAmAnyarUpaM vA ? prathamapakSe gaganAdinAnekAntaH; atyantocchedAbhAvepyatra hetorvartanAt / sattAsAmAnyarUpatve ca santAnatvasya sat sat' iti pratyayahetutvameva syAt na punaH santAnapratyayahetutvam / atha Adi guNa AtmAse sarvathA pRthaka haiM to unakA sambandha AtmAmeM hI ho anya AkAzAdi dravyoMmeM na ho aisA niyama nahIM bana sakatA, jaba AtmAke vizeSaguNa hI siddha nahIM hote to unake saMtAnakA uccheda honA rUpa mokSa bhI kisaprakAra siddha ho sakatA hai ? arthAt nahIM hotA / ata: vaizeSika dvArA prayukta anumAna asat hai ki buddhi Adi vizeSa guNoM kI saMtAna atyanta naSTa ho jAtI hai kyoMki vaha. saMtAnarUpa haiM / yaha saMtAnatva hetu pUrvokta rItyA AzrayAsiddha [ Azraya rahita ] ThaharatA hai kyoMki vizeSaguNa hI siddha nahIM hai to unakI saMtAna kisa AzrayameM rahegI ? buddhi Adi guNoMko ve loga asvasaMvidita mAnate haiM, so isa viSayameM pahale svasaMvedana jJAnavAda prakaraNameM [prathama bhAgameM] vizadarItyA pratipAdana kara cuke haiM ki buddhi Adi guNa svayaM ke dvArA AbAla gopaloMko saMvedanameM A rahe haiN| una guNoMko anya jJAna dvArA grAhya mAne to anavasthA Adi doSoMkA prasaMga AtA hai, isa taraha ajJAnarUpa una guNoMkI sattA hI siddha nahIM ho pAtI, isIliye saMtAnatva hetu prAzrayAsiddha hai / yadi una guNoMko prAtmAse abhinna siddha kiyA jAya to guNoMke atyanta ucchedase AtmAkA bhI atyanta uccheda ho jAyagA phira yaha mokSa kisake hogA ? buddhi Adi guNa AtmAse kathaMcit abhinna haiM aisA to Apa mAnate nahIM, yadi mAna leveM to bhI guNoMkA atyanta uccheda to kathamapi siddha nahIM hotA aisA isI prakaraNameM Age siddha kreNge|| pUrvokta saMtAnatva hetu sAmAnyarUpa hai yA vizeSarUpa hai ? sAmAnyarUpa hai to parasAmAnyarUpa hai athavA apara sAmAnyarUpa hai ? prathamapakSa mAno to AkAzAdike sAtha anaikAMtikatA AtI hai, kyoMki AkAzAdimeM atyanta uccheda honArUpa sAdhyake nahIM

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222 prameyakamalamArtaNDe vizeSaguNAzritA jAtiH santAnatvam tahi dravyavizeSe pradIpadRSTAnte tasyA'sambhavAtsAdhanavikalo dRSTAntaH / na ca santAnatvaM paramaparaM vA sAmAnyaM sarvathA bhinna buddhyAdiSu vRttimatprasiddham; tavRtta samavAyasya pratiSiddhatvAt iti svarUpAsiddhatvam / / atha vizeSarUpam; tatrApyupAdAnopAdeyabhUtabuddhyAdilakSaNakSaNavizeSarUpam, pUrvAparasamAnajAtIyakSaNapravAhamAtrarUpaM vA ? prathamapakSe santAnatvasyAsAdhAraNAnekAntikatvaM tathAbhUtasyAsyA hote hue bhI parasAmAnyarUpa saMtAnatva hetu rahatA hai / dUsarI bAta yaha hai ki isa hetuko sAmAnyarUpa svIkAra kare to yaha hetu "sat hai sat hai" itanA hI jJAna karA sakegA yaha saMtAna hai aisA jJAna nahIM karA sakatA / vizeSa guNoMke Azrita rahane vAle aparasAmAnya rUpako saMtAnatva kahate haiM aisA dvitIya vikalpa mAne to ukta anumAna meM diyA gayA dRSTAMta sAdhana vikala [hetuse rahita ] hotA hai arthAt saMtAnapanA honeke kAraNa buddhi Adi guNoMkI saMtAna naSTa hotI hai, jaise dIpakakI saMtAna naSTa hotI hai, isa dIpakake dRSTAMtameM hetukA abhAva hai kyoMki saMtAnatvakA artha vizeSaguNake AzrayameM rahanevAlA apara sAmAnyarUpa kiyA hai, so aisA apara sAmAnyarUpa vizeSa guNAzrita saMtAnatva dIpakarUpa dravyameM nahIM rahatA / dUsarI bAta yaha hai ki sarvathA bhinna para sAmAnyarUpa saMtAnatva athavA apara sAmAnyarUpa saMtAnatva buddhi AdimeM rahanA asiddha bhI hai, samavAya se buddhi AdimeM rahanA bhI azakya hai kyoMki samavAyakA nirasana ho cukA hai, isaprakAra saMtAnatva hetu svarUpAsiddha doSa yukta bhI hotA hai / bhAvArtha-jisa hetukA svarUpa siddha na ho use svarUpAsiddha hetvAbhAsa kahate haiM, prakRtameM saMtAnatva hetukA svarUpa bhI siddha nahIM hai, kyoMki para sAmAnya yA apara sAmAnyarUpa saMtAnatva buddhi Adi guNoMmeM samavAya sambandhase rahatA hai aisA vaizeSika ne kahA, kintu samavAya nAmA padArthakA pahale khaMDana ho cukA hai, jaba samavAyakA hI Astitva nahIM hai taba usake dvArA saMtAnatvakA buddhi Adi guNameM rahanA bhI kisaprakAra saMbhava hai ? ataH yaha hetu svarUpAsiddha doSa yukta hai / saMtAnatva hetu vizeSarUpa hai aisA dvitIya vikalpa mAne to vaha vizeSa kaunasA hai upAdAna upAdeya bhUta buddhi Adi lakSaNa vAle kSaNa vizeSa rUpa hai athavA pUrvApara samAna jAtIya kSaNoMkA pravAha rUpa hai ? prathama pakSa mAne to saMtAnatva hetu asAdhAraNa anekAntika doSa yukta hogA, kyoMki aisA hetu anyatra [ pradIpa dRSTAMtameM ] nahIM pAyA

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mokSasvarUpa vicAraH 223 nyatrAnanuvRttaH / abhyupagamavirodhazca; na khalu pareNa buddhyAdikSaNopAdAno'paro'khilo buddhyAdikSaNo'bhyupagamyate / anyathA muktya'vasthAyAmapi pUrvapUrvabuddhyAdhupAdAnakSaNAduttarottaropAdeyabuddhyAdikSaNotpattiprasaGgAna buddhyA disantAnasyAtyantocchedaH syAt / dvitIyapakSe tu pAkajaparamANurUpAdinAnekAntaH; tathAvidhasantAnatvasyAtra sadbhAvepyatyantocchedAbhAvAt / jAtA / Apake mAnyatAmeM bhI virodha hogA, kyoMki buddhi Adi kSaNoMkA upAdAna anya akhila buddhi kSaNa hai aisA Apane mAnA hI nahIM / yadi aisA haTAgrahase mAna leMge to muktAvasthAmeM bhI pUrva pUrva buddhi Adi upAdAna bhUta kSaNase uttarotara upAdeyabhUta buddhi Adi kSaNa kI utpatti honekA prasaMga AtA hai, phira buddhi prAdike saMtAnakA atyanta uccheda honA mokSa hai aisA prApakA abhimata siddha nahIM ho sakatA / pUrvApara samAna jAtIya kSaNoMkA pravAharUpa vizeSako saMtAnatva kahate haiM aisA dvitIyapakSa mAne to pAkajaparamANuoMke rUpAdiguNoMke sAtha saMtAnatva hetu vyabhicarita hotA hai, kyoMki unameM pUrvApara samAna jAtIya kSaNoMkA pravAha rUpa saMtAnatva to pAyA jAtA hai kintu usa saMtAnatvakA atyanta uccheda nahIM hotA / bhAvArtha-AtmAke buddhi Adi nau vizeSa guNoMkI saMtAna sarvathA naSTa hotI hai, kyoMki vaha saMtAnarUpa hai, jaise dIpakakI saMtAna naSTa hotI hai / muktAvasthA meM AtmIka guNoMkA abhAva siddha karaneke liye vaizeSika yaha anumAna pramANa upasthita karate haiM, isameM saMtAnatva hetu hai aura guNoMkI saMtAna sarvathA naSTa honA sAdhya hai evaM pradIpa kA dRSTAMta hai / saMtAnake bhAvako saMtAnatva kahate haiM 'saMtAnasya bhAvaH saMtAnatvam', kisI padArthake vAcaka zabdameM tva pratyaya AtA hai to vaha usa padArthameM honevAle sAmAnya dharma kA ullekha karatA hai aura vaha sAmAnya dharma sAmAnya nAmA eka padArthase samavAya nAmA sambandha dvArA sambaddha hotA hai aisA vaizeSika siddhAMta hai / sAmAnya nAmA padArthake do prakAra haiM para sAmAnya aura apara sAmAnya, saMtAnatva hetumeM kaunasA sAmAnya pAyA jAtA hai aisA jainane prazna kiyA taba usakA koI bhI samAdhAna kAraka uttara nahIM mila sakA, kyoMki parasAmAnyako hetu mAnate haiM to aAkAzAdike sAtha vyabhicAra AtA hai, AkAzAdimeM parasAmAnya to pAyA jAtA hai kintu usakA sarvathA nAza nahIM hotA ataH jo parasAmAnya rUpa saMtAna ho vaha sarvathA naSTa hotI hai aisA kathana vyabhicarita huA / saMtAnatva hetuko apara sAmAnya rUpa mAnate haiM to pradIpa

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224 prameyakamalamArtaNDe viruddhazcAyaM hetuH; kAryakAraNabhUtakSaNapravAhalakSaNasantAnatvasya ekAntanityavadanityepyasambhavAt, arthakriyAkAritvasyAnekAnte eva pratipAdayiSyamANatvAt / zabdavidyutpradIpAdInAmapyatyantocchedAsambhavAt sAdhyavikalo dRSTAntaH / na ca dhvastasyApi pradIpAdeH pariNAmAntareNa sthityabhyupagame pratyakSabAdhA; vAri sthite tejasi bhAsurarUpAbhyupagamepi tatprasaGgAt / athoSNasparzasya bhAsurarUpAdhikaraNatejodravyAbhAve'sambhavAt tatrAnudbha tasyAsya parikalpanamanumAnataH; tarhi 'pradIpAderapyanupAdAnotpatte riva antyAvasthAto'parAparapariNAmAdhAratvamantareNa sattvakRtakatvAdikaM na sambhavati' ityanumAnatastatsantatyanucchedaH kinna kalpyate ? tathAhi-pUrvAparasvabhAvaparihArAvAptisthitilakSaNapariNAmavAn pradIpAdiH sattvAt kRtakatvAdvA ghaTAdivat / dRSTAMta hetuse vikala hotA hai, kyoMki apara sAmAnyakA artha vizeSa guNake Azrita rahanevAlA dharma kiyA hai, aisA apara sAmAnya pradIpameM nahIM hai, pradIpa to dravya hai, ataH saMtAnatva hetu sAdhana vikala honeke kAraNa sadoSa hai / isIprakAra isa hetuko vizeSa rUpa mAne to bhI aneka doSa Ate haiN| saMtAnatva hetu viruddha doSa yukta bhI hai, kyoMki kAryakAraNabhUta kSaNoMkA pravAha rUpa lakSaNavAlA saMtAnatva ekAMta nityake samAna AnityameM pAyA jAnA bhI asaMbhava hai, arthAt kArya kAraNabhAva sarvathA nitya aura sarvathA anityarUpa padArthameM honA asaMbhava hai| arthakriyAkArIpanA kathaMcit nityAnityAtmaka vastumeM honA hI zakya hai aisA hama Age pratipAdana karane vAle haiN| saMtAnakA sarvathA uccheda siddha karaneke liye dIpakakA dRSTAMta prayukta kiyA hai, vaha sAdhya vikala hai, kyoMki vidyut, zabda, pradIpAdi kI saMtAna sarvathA ucchinna nahIM hotI / dIpaka Adike naSTa honepara bhI ve anya pariNAmarUpase avasthita rahate haiM aura aisA mAnanemeM pratyakSa bAdhA bhI nahIM pAtI, yadi bAdhA AnA mAne to uSNa jalameM sthita agnimeM bhAsurarUpako Apane mAnA hai usameM bhI bAdhA aayegii| vaizeSika-bhAsura rUpakA adhikaraNabhUta agni dravyake abhAvameM uSNasparza honA asaMbhava hai ataH uSNa jalameM apragaTabhUta bhAsura rUpakA sadbhAva anumAna dvArA siddha karate haiM ? jaina-to phira dIpaka AdimeM bhI aMtima avasthAmeM anya anya pariNAma kA AdhArapanA svIkAra kiye vinA sattva kRtakatva Adi dharmakA honA asaMbhava hai una

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mokSasvarUpa vicAra: satpratipakSazca; tathAhi - buddhyAdisantAno nAtyantocchedavAn, akhila pramANAnupalabhyamAnata thocchedatvAt ya evaM sa na tattvenopeyo yathA pAkajaparamANurUpAdisantAnaH, tathA cAyam, tasmAnnAtyatocchedavAniti / na ca prastutAnumAnata eva santAnocchedapratIteH sarvapramANAnupalabhyamAnatathocchedatva dIpakAdikI binA upAdAnake utpatti honekA prasaMga bhI avazyaMbhAvI hai, ina pratyakSa bAdhAoMke kAraNa dIpakAdike saMtAnakA sarvathA uccheda nahIM hotA aisA kyoM na mAnA jAya ? anumAna pramANa dvArA bhalIbhAMti siddha hotA hai ki pradIpa Adi padArtha pUrva svabhAvakA tyAga aura uttara svabhAvakI prApti evaM sthiti rUpa pariNamana vAle haiM, kyoMki ve sattArUpa evaM kRtaka rUpa haiM, jaise ghaTa paTa Adi padArtha sattArUpa athavA kRtaka rUpa honese pariNamana vAle haiM ? vizeSArtha - vaizeSika pRthvI, jala, agni evaM vAyuko sarvathA pRthak dravya mAnate haiM ina dravyAMka paramANu kabhI bhI paraspara rUpa pariNamana nahIM karate, ina pRthvI Adi dravyoMke dhAraNa dravana Adi guNadharma bhI apane meM samAviSTa haiM / zragnike jalameM sthita honepara usakA uSNadharma to pragaTa rahatA hai kintu bhAsura dharma [ camakIlApana ] mAtra tirobhUta hotA hai, naSTa nahIM hotA, yadi isakA nAza mAne to usakA sAthI uSNa dharma evaM ina donoMkA AdhArabhUta agnidravya ke nAza honekA prasaMga AtA hai| isa vaizeSika siddhAMta ko lekara AcAryane kahA ki vidya ut, pradIpa Adi padArthakI saMtAna bhI sarvathA naSTa nahIM hotI na inakI utpatti binA upAdAnake hotI / jisaprakAra uSNa jalameM bhAsurapanA mAnanA pratyakSa viruddha hai to bhI use svIkAra karate haiM usIprakAra dIpaka bujha jAne para usakA astitva anya pariNAmarUpase rahatA hai aisA svIkAra karanA cAhiye, kisI bhI sattAmUlaka padArthakA sarvathA nAza nahIM hotA yaha aTala siddhAMta hai, ataH buddhi prAdi guNoMkA atyanta uccheda honA siddha nahIM hotA / saMtAnatva hetu satpratipakSa doSa yukta bhI hai, yathA- - buddhi prAdi guNoMkI saMtAna atyanta ucchinna honevAlI nahIM hai, kyoMki kisI bhI pramANa dvArA vaisA uccheda honA siddha nahIM hotA, jo isaprakAra pramANa dvArA siddha nahIM hotA use vAstavika rUpase svIkAra nahIM karate, jaise pAkaja paramANuoM ke rUpAdi guNoM kI saMtAna atyanta ucchinna honA nahIM mAnate, buddhi prAdi guNoM kI saMtAna bhI pramANa dvArA ucchinna honA siddha nahIM hotI ataH vaha atyanta uccheda honevAlI nahIM hai / vaizeSika dvArA prastuta kiye gaye

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226 prameyakamalamArtaNDe msiddhm| santAnatvasAdhanasyAsatpratipakSatvAsiddhaH, tatsiddhau hi hetorgamakatvam / kAlAtyayApadiSTatvaM ca, anenaivAnumAnena bAdhitapakSa nirdezAnantaraM prayuktatvAt / yacca tattvajJAnasya viparyayajJAnavyavacchedakrameNa niHzreyasahetutvamityuktam; tadapyuktimAtram; tato viparyayajJAnavyavacchedakrameNa dharmAdharmayostatkAryasya ca zarIrAderabhAvepi anntaatiindriyaakhilpdaarthvissysmygjnyaansukhaadisntaansyaabhaavaasiddhH| indriyajajJAnAdisantAnocchedasAdhane ca siddhasAdhanam / indriyAdyapAye jJAnAdisantAnasadbhAvazcAzeSajJasiddhiprastAve pratipAditaH / kathaM cAtIndriyajJAnAdyanabhyu saMtAnatva hetuvAle anumAnase saMtAnakA sarvathA uccheda honA siddha hotA hai ataH "sarva pramANa dvArA vaisA uccheda honA asiddha hai" aisA hamAre dvArA prayukta huA hetu prasiddha doSa yukta hai aisI AzaMkA bhI nahIM karanA, kyoMki vaizeSikake saMtAnatva hetukA asatpratipakSapanA asiddha hai, hetukA asat pratipakSatva siddha honepara hI vaha apane sAdhyakA gamaka hotA hai anyathA nhiiN| saMtAnatva hetu kAlAtyayApadiSTa doSa yukta bhI hai, kyoMki isI anumAna dvArA [ buddhi Adi guNoMkI saMtAna atyanta ucchinna honevAlI nahIM haiityAdi anumAna dvArA] saMtAnatva hetukA pakSa bAdhita hotA hai, jisa hetukA pakSa pramANa dvArA bAdhita hotA hai usako kAlAtyayApadiSTa hetvAbhAsa kahate haiM / isaprakAra saMtAnatva hetu prasiddha, viruddha, anaikAMtika, satpratipakSa aura kAlAtyayApadiSTa ina pAMcoM hI doSoM se yukta honeke kAraNa svasAdhyako [ buddhi AdiguNoMkA atyanta nAza honA ] kathamapi siddha nahIM kara sakatA aisA nizcaya huaa| tattvajJAnase viparItajJAna kA nAza hotA hai aura kramase dharmAdikA nAza hokara mokSa hotA hai, ataH tattvajJAna mokSakA hetu hai aisA pUrvokta kathana bhI prayukta hai, tattvajJAnadvArA viparIta jJAnakA vyavaccheda evaM kramase dharmAdharma tathA unake kAryabhUta zarIrAdikA nAza honepara bhI anaMta atIndriya akhila padArthoMko viSaya karane vAlA samyagjJAna tathA sukhAdi saMtAnoMkA nAza honA prasiddha hai / yadi indriyajanya jJAnAdi saMtAna kA uccheda karanA iSTa ho to yaha saMtAnatva hetu siddha sAdhana hai, sarvajJa siddhi prakaraNa meM hama isakA pratipAdana kara cuke haiM ki sarvajJa avasthA evaM muktAvasthAmeM indriyAdike nahIM rahanepara bhI jJAnAdi saMtAnakA sadbhAva pAyA jAtA hai / yadi atIndriya jJAnAdi ko na mAnA jAya to mahezvara meM usakA astitva kisaprakAra siddha hogA ? Izvara kA jJAna nitya hai isa mAnyatAkA nirasana to Izvara kA nirAkaraNa karate samaya ho cukA .

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mokSasvarUpavicAraH 227 pagame mahezvare tatsadbhAva: syAt ? nityatvaM cezvarajJAnasyezvaranirAkaraNe pratiSiddham / zarIrAdyapAyepyasya jJAnAdyabhyupagame'nyAtmanopi sostu tatsvabhAvatvAt / na ca svabhAvApAye tadvato'vasthAnamatiprasaGgAt / ___ yatta ktam-prArabdhakAryayozcopabhogAtprakSayaH; tadapi na sUktam; upabhogAtkarmaNaH prakSaye tadupabhogasamaye aparakarmanimittasyAbhilASapUrvakamanovAkkAyavyApArAdeH sambhavAt avikalakAraNasya pracuratarakarmaNo bhavataH kathamAtyantikaH prakSayaH ? samyagjJAnasya tu mithyAjJAnocchedakrameNa bAhyAbhyantarakriyAnivRttilakSaNacAritropabRhitasyAgAmikarmAnutpattisAmarthyavat saJcitakarmakSayepi sAmarthya sambhAvyata eva / yathoSNasparzasya bhAvizItasparzAnutpattau sAmarthyavat pravRttatatsparzAdidhvaMse pi sAmarthya pratIyate / kintu pariNAmijIvAjIvAdivastuviSayameva samyagjJAnam, na punarekAntanityAnityAtmAdihai / tathA mahezvarake zarIrAdike nahIM rahane para bhI jJAnAdi guNoMkA sadbhAva svIkAra kiyA jAtA hai to anya prAtmAke jJAnAdi guNoMkA sadbhAva bhI muktadazAmeM svIkAra karanA cAhiye, kyoMki anya AtmA bhI jJAna svabhAvarUpa haiM, yadi usa svabhAvakA abhAva mAnA jAya to svabhAvavAn AtmAkA abhAva mAnanekA atiprasaMga upasthita hogaa| dharmAdharmakA kArya prAraMbha ho cukane para unakA upabhoga hokara kSaya ho jAtA hai aisA pUrvokta kathana bhI ThIka nahIM hai, mAtra upabhogase hI karmakA kSaya hotA hai aisA mAnane para una karma phaloMkA upabhoga karate samaya anya navIna karmake nimittabhUta abhilASA pUrvaka mana vacana kAyakI kriyAkA sadbhAva honese jisakA avikala kAraNa maujUda hai aise pracuratara navInakarma utpanna hote hI raheMge, ataH unakA atyanta kSaya kisa prakAra ho sakegA ? samyagjJAna dvArA karmoMkA sarvathA kSaya honA to bhalIbhAMti siddha hotA hai, hAM vaha samyagjJAna bAhya kriyA-hiMsAdi pApa rUpa evaM abhyaMtara kriyA-rAga dveSAdi kaSAya kI nivRtti honA rUpa cAritra dvArA vRddhigata honA cAhiye, aise samyaga jJAnameM jaise AgAmI karmoMko utpanna nahIM hone denA [saMvara] rUpa sAmarthya hai vaise pUrva saMcita karmokA kSaya karAdenArUpa sAmarthya bhI avazya hI rahatI hai / jaise uSNa sparzameM bhAvIzIta sparza ko utpanna nahIM hone denA rUpa sAmarthya hai vaise vartamAnake zItasparzako naSTa karanA rUpa sAmarthya bhI rahatI hai| kintu samyagjJAna vahI kahalAtA hai jo kathaMcita pariNamanazIla jIva, ajIva prAdi vastubhUta padArthoMko viSaya karatA ho / sarvathA nitya yA anityarUpa kalpita padArthoko viSaya karanevAlA jJAna samyag nahIM kahalAtA, kyoMki viparIta arthakA grAhaka honeke kAraNa usameM mithyApanA hai aisA Age pratipAdana karane

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228 prameyakamalamArtaNDe viSayam; tasya viparItArthagrAhakatvena mithyAtvopapattarityagre nivedayiSyate / ato yaduktam-'yathaidhAMsi' ityAdi; tatsarvaM saMvararUpacAritropabRhitasamyagjJAnAgnerazeSakarmakSaye sAmarthyAbhyupagamAtsiddhasAdhanam / yaccAbhyadhAyi-samAdhibalAdutpannatattvajJAnasyetyAdi; tadapyabhidhAnamAtram; abhilASarUparAgAdyabhAve'GganAyu pabhogAsambhavAt / tatsambhave vAvazyaMbhAvI guddhimato bhavadabhiprAyeNa yoginopi pracurataradharmAdharmasambhavo nRpatyAderivAtibhoginaH / vaidyopadezAdAturopyauSadhAdyAcaraNe nIrugbhAvAbhilASeNaiva pravartate, na punarjJAnamAtrAt / tannAzeSazarIradvArAvAptAzeSabhogasya karmAntarAnutpattiH / kiM tarhi ? paripUrNasamyagdarzanajJAnacAritrasya, ityalaM vivAdena, jIvanmukta rapi tritayAtmakAdeva hetoH siddhH| saMsArakAraNaM hi mithyAdarzanAditrayAtmakaM na punarmithyAjJAnamAtrAtmakam, tacca kasmAtsamyagjJAnamAtrAtkathaM vyAvata ityukta srvjnysiddhiprstaave| vAle haiN| jJAna rUpI agni karmarUpI IMdhanako jalAtI hai ityAdi jo pUrva meM kahA thA vaha bhI hamAre liye siddha sAdhana hai, saMvararUpa cAritra dvArA bar3hI huI samyagjJAnarUpI agni saMpUrNa karmokA kSaya karanekI sAmarthya rakhatI hai aisA hama mAnate hI haiN| vaizeSika ne kahA thA ki samAdhike balase utpanna huA hai tattvajJAna jinake aise puruSa aneka zarIroMko eka sAtha utpanna kara karmoMkA upabhoga kara DAlate haiM ityAdi, vaha saba pralApa mAtra hai, abhilASArUpa rAgAdi vikAra bhAvake nahIM honepara strI Adi padArthakA upabhoga honA asaMbhava hai, yadi saMbhava hai to usa upabhogake sadbhAvameM gRddhiyukta usa tattvajJAnI yogIke bhI Apake abhiprAyAnusAra pracuratara dharmAdharma [puNya pApa] kA sadbhAva siddha hotA hai, phira to ve yogI rAjAke samAna atibhogI hI kahalAye / vaidyake kathanAnusAra rogI auSadhi AdikA sevana binA Asakti ke karatA hai vaise yogIjana binA Asaktike upabhoga karate haiM aisA bhI nahIM kahanA, rogI ke niroga hone kI abhilASA avazya hotI hai, usa abhilASAke binA jJAna mAtrase auSadhi sevana nahIM hotaa| ataH azeSa zarIra dvArA saMpUrNa karma phaloMkA upabhoga honese anya karmokI utpatti honA nahIM rukatA, kintu paripUrNa prakRSTa samyagdarzana-jJAna-cAritra honese anya karmoMkI utpatti honA rukatA hai, aba adhika vivAdase basa ho, paramamukti svarUpa mokSake samAna jIvanmuktike prAptikA kAraNa bhI yahI samyagdarzana, jJAna, cAritrarUpa tIna ratna hai aisA nizcita hotA hai / saMsArakA kAraNa bhI mithyAdarzana-jJAna, cAritrarUpa trita yAtmaka

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mokSasvarUpavicAraH 226 yaccAnyaduktam-nityanaimittikAnuSThAnaM kevalajJAnotpatteH prAkkAmyaniSiddhAnuSThAnaparihAreNa jJAnAvaraNAdiduritakSayanimittatvena kevalajJAnaprAptihetuH; tadiSTamevAsmAkam / prAnandarUpatA tu mokSasyAbhoSTa va / ekAntanityatA tu tasyAH pratiSidhyate / cidra patAvadAnandarUpatApyekAntanityA; ityapyayuktam; cidra patAyA apyekAntanityatvAsiddhaH, sakalavastusvabhAvAnAM pariNAminityatvenAgre samarthayiSyamAraNatvAt / athAnityatve tasyAH tatsaMvedanasya cotpattikAraNaM vaktavyam; nanUktameva pratibandhApAyalakSaNaM tatkAraNaM sarvajJasiddhiprastAve / Atmaiva hi pratibandhakApAyopeto mokSAvasthAyAM tathAbhUtajJAnasukhAdi hI hai na ki eka mithyAjJAna rUpa / jaba saMsArakA kAraNa bhI mithyAdarzanAdi tInarUpa hai to unakA nAza kevala samyagjJAna dvArA kisaprakAra saMbhava hai ? arthAt saMbhava nahIM hai, isa viSayameM sarvajJasiddhi prakaraNameM kathana kara Aye haiN| ___ kevala jJAnotpattike pahale tattvajJAnI nitya naimittika kriyAkA anuSThAna karatA hai aisA kahA thA so hama logoM ko bhI iSTa hai kyoMki kAmya aura niSiddha anuSThAna [abhilASA yukta zubha-azubha AcaraNa] ko chor3akara nitya naimittika kriyA [Avazyaka kriyA] kA anuSThAna jJAnAvaraNAdi ghAtiyA karmoMke kSayakA nimitta honese kevalajJAna kI prAptikA hetu hai| brahmavAdIkA aAnaMdarUpa mokSakA lakSaNa bhI hama jainako kathaMcit iSTa hai, paraMtu usa pAnaMdarUpatAko ekAMtase sarvathA nitya mAnanA niSiddha hai / caitanyarUpatAke samAna AnaMdarUpatA bhI ekAMtase nitya hai aisA kahanA bhI ayukta hai, hama syAdvAdI caitanyarUpatA ko bhI ekAMtase nitya nahIM mAnate, jagatke yAvanmAtra padArthoMke svabhAva pariNAmI nitya haiM aisA Age pratipAdana karanevAle haiN| ____ zaMkA-yadi AnaMdarUpako anitya mAnate haiM to usake evaM usake saMvedanake utpattikA kAraNa batAnA cAhiye ? samAdhAna-sarvajJa siddhi prakaraNameM usa pAnaMdarUpatA Adike utpattikA kAraNa kaha diyA hai ki pratibaMdhaka karmoke naSTa ho jAnese anaMta sukhAdirUpa AnaMdarUpatAdikI utpatti hotI hai| mokSa avasthAmeM pratibaMdhaka karmoMse rahita AtmA hI atIndriya jJAna sukha prAdi kA kAraNa hotA hai, jisaprakAra ghaTa Adi prAvaraNase rahita pradIpakSaNa

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230 prameya kamalamArttaNDe kAraNam, ghaTAdyAvaraNApAyopeta pradIpakSaraNavat svaparaprakAza kApara pradIpakSagotpattau tadutpAdana [ sva ] bhAvasyAnyApekSAyogAt / yaddhi yadutpAdanasvabhAvaM na tattadutpAdane'nyApekSam yathAntyA kAraNasAmagrI svakAryotpAdane, tadutpAdanasvabhAvazvAtIndriyajJAnasukhAdya, tpattI pratibandhakApAyopeta Atmeti / saMsArAvasthAyAmapyupalabhyate-vAsIcandanakalpAnAM sarvatra samavRttInAM viziSTaghyAnAdivyavasthitAnAM sendriyazarIravyApArA'janyaH paramAlhAdarUpo'nubhavaH / asyaiva bhAvanAvazAttarottarAvasthAmAsAdayataH paramakASThA gatiH sambhAvyata eva / svapara prakAzaka apara pradIpakSaNakI utpattikA kAraNa hai, kyoMki usako utpanna karanekA jo svabhAva hai vaha anyakI apekSA nahIM rakhatA hai / AtmA pratIndriya sukhAdikI utpatti meM anyakI apekSA nahIM rakhatA, kyoMki usako utpanna karanekA usakA svabhAva hI hai, jo jisake utpAdanake svabhAvabhUta hotA hai vaha usake utpAdanake liye granyakI apekSA nahIM karatA hai, jaise aMtyakSaNakI kAraNa sAmagrI svakAryake utpAdanameM anyakI apekSA nahIM rakhatI, pratibaMdhaka karmase rahita AtmA bhI atIndriya jJAnasukhAdike utpAdana meM tadutpAdana svabhAvabhUta hai, ataH anya kAraNakI apekSA nahIM karatA / isa pratIndriya sukhAdikI jhalaka una puruSoM ko saMsAra avasthAmeM bhI AtI hai jo vAsI aura caMdanameM samAna bhAva dhArate haiM [ kuThAra dvArA ghAta karane vAle aura caMdana dvArA lepa karane vAle ina donoMmeM samatA bhAva ] viziSTa dhyAnAdimeM saMlagna haiM, aise sAmyabhAvadhAraka vIta* rAga sAdhuyoMko indriya evaM zarIrakI kriyAse jo utpanna nahIM huA hai aisA parama grAhlAdarUpa sukhAnubhava hotA hai, yahI anubhava zuddhAtmA ke bhAvanAke vazase uttarottara utkRSTa avasthAko prApta hotA huA carama sImApara pahuMcanA saMbhava hI hai / vizeSArtha- zuddhAtmAke dhyAnameM lIna parama vItarAga mahAsAdhugroMko jo katha nI AnaMda prApta hotA hai usakA AdhyAtmika graMthoMmeM varNana pAyA jAtA hai, vaha zuddhAtma bhAvanA yA siddhAMtAnusAra zukla dhyAna vRddhiMgata hote hue saMpUrNa karmoke nAzameM hetu hotA hai | ataH prAnaMdarUpatAko mokSakA svarUpa mAnanA jainako iSTa hI hai / kintu brahmavAdI isako sarvathA nitya mAnate haiM isaliye unheM zaMkA huI ki AtmAkI grAnaMdarUpatA yadi anitya hai to usake utpatti kAraNa kauna hogA ? taba jainane samAdhAna kiyA ki pratibaMdhaka karmakA abhAva honA AnaMdarUpatAkA kAraNa hai / muktAvasthA meM kevala AnaMda hI nahIM rahatA apitu jJAna darzana yAdi guNoMkA sadbhAva bhI rahatA hai, aba yahAM ina guNoMke AvirbhAva ke kAraNa kramazaH batAte haiM - jJAnAvaraNa karmake kSayase

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mokSasvarUpa vicAraH 231 AnandarUpatAbhivyaktizcAnAdya'vidyAvilayAt; ityabhISTameva; aSTaprakArapAramArthikakarmapravAharUpA'nAdyavidyAvilayAd anantasukhasaMjJAnAdisvarUpapratipattilakSaNamokSAvApta rabhISTatvAt / vizuddhajJAnasantAnotpattilakSaNo'pyasau mokSo'bhyupagamyate / sa tu cittasantAnaH sAnvayo yuktaH / baddho hi mucyate nAbaddhaH / na ca niranvaye cittasantAne baddhasya muktiH tatra hyanyo baddho' nyazca mucyte| anaMta kevalajJAna, darzanAvaraNa karmake nAzase anaMta kevala darzana, mohanIya karmake kSayase anaMtasukha yA AnaMda, aMtarAyakarmake vinAzase anaMtavIrya / jIvanmuktimeM ye guNa pragaTa hote haiM / paramamuktimeM vedanIyake kSayase avyAbAdhatva, nAmakarmake abhAvase sUkSmatva, gotra ke nAzase agurulaghutva evaM Ayukarmake vinAzase avagAhanatva guNa pragaTa hote haiM / vaizeSika muktAvasthA meM kisI bhI gaNakA sadbhAva nahIM mAnate, buddhi, sukha jaise sarvathA prAtmIka guNoMkA abhAva bhI muktimeM hotA hai aisA unakA kahanA hai, yaha sarvathA pratItiviruddha hai, yadi aAtmArUpI gaNIkA sadbhAva muktimeM hai to usake jJAnAdiguNa avazya hI vidyamAna raheMge, kyoMki guNI aura guNakA tAdAtmya hai / tathA jahAM para apane guNoMkA hI nAza ho vahAM para jAnA kauna buddhimAna svIkAra karegA ? eka kavine vyaMga karate hue kahA hai ki: varaM vRdAvane'raNye zRgAlatvaM bhajAmyaham / na puna vaizeSikI mukti prArthayAmikadAcana / / 28 / / [ sarvasiddhAMtasaMgraha ] anAdikAlIna avidyAke vilaya honepara AnaMdarUpatA abhivyakta hotI hai aisA brahmavAdI maMtavya bhI hameM iSTa hai, kintu vaha avidyA mAyArUpa yA kAlpanika na hokara vAstavika hai, ATha prakArake jJAnAvaraNadi karmapravAharUpa anAdi avidyAke vilaya ho jAnese anaMtajJAna, anaMtasukhAdikI prApti honA rUpa mokSa mAnanA hama jainako abhISTa hI hai / hama loga bauddhAbhimata vizuddha jJAnasaMtAnakI utpatti honA rUpa mokSako bhI svIkAra kara sakate haiM, kintu vaha jJAna saMtAna anvayayukta hotI hai [dravya sahita paryAya hotI hai na kevala paryAya] bauddhoMke samAna niranvaya nahIM, kyoMki jo baMdhA thA vaha chuTatA hai na ki prabaMdhaka, bauddha jJAnasaMtAnako niranvaya [mUla-aAdhArabhUta dravyase rahita] mAnate haiM ataH jo baddha thA usakI mukti huI aisA siddha honA asaMbhava hai, unake yahAM to anya hI koI baddha hotA hai aura anya koI mukta hotA hai|

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232 prameyakamalamArtaNDe santAnakyAbaddhasyaiva muktirapIti cet; nanu yadi santAnArthaH paramArthasan; tadAtmaiva santAnazabdenoktaH syAt / atha saMvRtisan; tadaikasya paramArthasato'sattvAt 'anyo baddho'nyazca mucyate' iti muktyarthaM pravRttirna syAt / athAtyantanAnAtvepi dRDhataraikatvAdhyavasAyAd 'baddhamAtmAnaM mocayiSyAmi' ityabhisandhAnavataH pravRtte yaM doSaH; na tarhi nairAtmyadarzanam, iti kutastannibandhanA muktiH ? athAsti taddarzanaM zAstrasaMskArajam; na tAkatvAdhyavasAyo'skhaladrUpa iti kuto baddhasya muktyarthaM pravRttiH syAt ? tathA ca "mithyAdhyAropahAnArtha yatno'satyapi moktari" [pramANavA0 2 / 192] iti plavate / tasmAtsAnvayA cittasantatirabhyupagantavyA, sakala vijJAnakSaNatvepi jIvAbhAve bandhamokSayostadarthaM vA saMtAna eka rUpa honeke kAraNa baddha kI hI mukti hotI hai aisA kahanA bhI zakya nahIM, Apa saMtAnako yadi paramArthabhUta mAnate haiM to AtmAkA hI saMtAna zabda dvArA ullekha huA / aura yadi kAlpanika mAnate haiM to eka vAstavika sattAbhUta padArtha ke nahIM honese vahI doSa AtA hai ki anya baddha thA aura anya koI mukta huaA, isa taraha to muktike liye prayatna zIla ho hI nahIM sakatA, kyoMki jisane prayatna kiyA vaha mukta na hokara anya koI hotA hai| bauddha-saMtAnameM atyanta nAnApanA honepara bhI dRDhatara ekapanekA adhyavasAya [abhyAsa] honeke kAraNa baddha hue AtmAko vimukta karUgA isaprakArake abhiprAya yukta puruSa mokSake liye prayatna karate hI haiM / ataH koI doSa nahIM ? jaina-to phira ApakA nairAtmya darzana samApta hotA hai, arthAt pradIpa nirvANavat AtmanirvANam-dIpakake samAna prAtmAkA niranvaya nAza hotA hai aura vahI mokSa hai aise zUnyasvarUpa nairAtmya bhAvanAse mokSa hotA hai aisI mAnyatA naSTa hotI hai phira usa bhAvanAke nimittase honevAlA mokSa bhI kisaprakAra siddha hogA ? nairAtmya darzanakA astitva hai aura vaha zAstra saMskAra se hotA hai aisA kaho to ukta ekatvakA adhyavasAya satyArtha nahIM rahatA [kyoMki nairAtmya bhAvanA prAtma-abhAvarUpa hai aura AtmaekatvakI bhAvanA Atma sadbhAva rUpa hai ata: ekako satyabhUta svIkAra karanepara dUsarI svataH asatya ThaharatI hai] phira baddha puruSake Atma ekatvakA adhyavasAya ho jAnese muktike liye pravRtti hotI hai aisA kathana kisa taraha siddha hogA ? isataraha muktike liye pravRtti honA siddha nahIM honepara mukta honevAle AtmAke nahIM honepara bhI mithyA

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mokSasvarUpavicAraH 233 pravRtta ranupapatte: / na cAnyonyavilakSaNA'parAparacittakSaNAnAmanuyAyijIvAbhAvo virodhAt; ityabhidhAtavyam; svasaMvedanapratyakSeNa tatrAnuyAyirUpatayA tasya pratIteH / pratIyamAnasya ca kathaM virodho nAma anupalambhasAdhyatvAttasya ? tadvayApAre cAsati Atmani pratyabhijJAnapratyayasya prAdurbhAvo na syAt / athAtmanyapyAropitaikatvaviSayatvAdasya prAdurbhAvaH; na; asyAropitaikatvaviSayatve svAtmanyanumAnAtkSaNikatvaM nizcinvato nivRttiprasaGgAt, nizcayAropamanasovirodhAt / nivartata eveti cet; tahi sahajasyAbhisaMskArikasya ca adhyAropako dUra karaneke liye prayatna karate haiM ityAdi kathana naSTa hotA hai / isaliye jJAna saMtAnako sAnvaya [dravyAdhArabhUta] svIkAra karanA hI yukti saMgata hai, sakala vijJAnake kSaNabhUta saMtAnake honepara bhI jIvake abhAvameM baMdha mokSa evaM unake liye pravRtti donoM hI ghaTita nahIM hote| bauddha-parasparameM atyanta vilakSaNa aise anya anya jJAna kSaNoMkA anvaya ho nahIM sakatA ataH inameM rahane vAle anuyAyI jIvakA abhAva hI hai yadi usako mAne to virodha hogA ? jaina-aisA kahanA asat hai maiM pahale duHkhI thA aba sukhI ho gayA ityAdi svayaMke pratyakSa dvArA jJAnakSaNoM kA anvaya evaM anuyAyIkI pratIti ho rahI hai, pratIyamAna vastukA virodha kisaprakAra ho sakatA ? virodha to anupalaMbha sAdhya hai| isaprakAra saMtAna ekatvakI siddhi nahIM honese muktike liye prayatna karanA siddha nahIM hotA tathA prAtmAkA astitva bhI svIkRta nahIM kiyA jAtA ataH pratyabhijJAnakI utpatti nahIM ho sakatI, kSaNika pAtmAmeM kalpita kiyA gayA jo ekatva hai usako viSaya karanese pratyabhijJAnakA prAdurbhAva hotA hai aisA kahanA bhI galata hai, pratyabhijJAnakA viSaya kalpita ekatva mAne to apane meM anumAnase kSaNikapanekA nizcaya karane vAle puruSake vaha pratyabhijJAna nivRtta ho jAyagA [naSTa hovegA] kyoMki nizcita jJAna aura kalpita viSayaka jJAnakA ekatra rahanemeM virodha hai / bauddha-prAtmAke kSaNikapanekA nizcaya ho jAnepara ekatva viSayaka pratyabhijJAna nivRtta hotA hI hai|

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234 prameyakamalamArtaNDe sattvadarzanasyAbhAvAttadaiva tanmUlarAgAdinivRtta muktiH syAt / bhrAntatve cAsya pratyakSasyAzeSasyApi bhrAntatvaprasaGgaH, bAhyAdhyAtmikabhAveSvekatvagrAhakatvenaivAzeSapratyakSANAM pravRttipratIteH / tathA ca jaina-to phira grAmyajana aura suzikSitajanakA jIvastitvasaMbaMdhI pratyabhijJAna samApta hote hI tatkAla ekatva jJAna mUlaka rAgAdi vikAra bhI naSTa honA cAhiye aura mukti honA cAhiye ? vizeSArtha-bauddha matameM AtmA Adi padArthoM ko sarvathA kSaNika mAnA hai, jaba AtmA kSaNika hai taba usakI kramase honevAlI baddha aura mukta avasthA kisaprakAra siddha ho sakatI hai ? jo pahale baddha thA usIke mukti huI aisA kahanA azakya hai, yadi anya baMdhA aura anya mukta huA to aise anyake muktike liye prayatna bhI nahIM ho sakegA, tathA AtmAko kSaNika mAnane para pratyabhijJAna honA azakya hai, kyoMki padArthake kathaMcit nitya honepara hI usa jJAnakA viSaya evaM prAdurbhAva saMbhava hai / AtmAmeM kAlpanika ekatvakA Aropa karake usako pratyabhijJAna viSaya karatA hai, aura jaba anumAna dvArA aAtmAke kSaNikapanekA nizcaya hotA hai taba vaha kAlpanika pratyabhijJAna naSTa hotA hai aisA bauddhake kahanepara prAcArya kahate haiM ki AtmAke kSaNikapanekA jJAna hote hI ekatva viSayaka pratyabhijJAna naSTa hogA, rAga dveSa Adi vikAra bhI tatkAla naSTa ho jAyeMge, kyoMki rAga dveSa Adi AtmAke nitya rahanepara hI saMbhava hai arthAt aMtaraMga AtmAmeM kisIke prati rAga taba hotA hai jaba kucha samaya pahale usane hamAre liye iSTa pravRtti kI ho jaise putrakA mAtAke prati sadvyavahAra honepara mAtAkA putrake prati snehAdhikya ho jAtA haiM, aise hI dveSa kI pravRtti hai ataH nizcita hai ki rAga dvaSakA udbhava AtmAke nitya rahanepara hI [kathaMcit nitya] saMbhava hai / bauddha matAnusAra AtmA kSaNika hai, usameM ekapanakA bhrAMta pratyabhijJAna hone se rAga dvaSa hote haiM "sarvaM kSaNika satvAt" ityAdi anumAna dvArA AtmAke kSaNikapanekA nizcaya honapara vaha pratyabhijJAna naSTa hotA hai / yadi aisA mAne to kSaNikatvakA jJAna hone ke sAtha hI pratyeka bauddhamatAnuyAyIko mukti ho jAnI cAhiye ? kyoMki grAmINa jana ho cAhe zikSita jana ho sabhI bauddhoMko AtmakSaNikatvakA jJAna hotA hai usake hote hI rAga dveSa naSTa hoMge aura rAgAdike naSTa hote hI mukti hogI ? kintu aisA kucha bhI nahIM hotA ataH pratyabhijJAna ko kAlpanika mAnanA prasiddha hai /

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mokSasvarUpa vicAraH pratyakSasyAbhrAntatva vizeSaraNamasambhAvyameva syAt / samarthayiSyate ca pratyabhijJAnapratyayasyAnAropitArtha grAhakatvamabhrAntatvaM ca / tanna katvAbhAvaH / anubhUyamAnasyApi caikatvasyAnekatvena virodhe grAhyagrAhakasaMvittilakSaNa viruddharUpatrayAdhyAsitajJAnasya, arthasvalakSaNasya caikadA svaparakArya kartRtvAkartR svalakSaNaviruddhadharmadvayAdhyAsitasya ekatva virodhaH syAt / pratyabhijJAnako bhrAMta mAnanepara sabhI pratyakSajJAnako bhI bhrAMta mAnanekA prasaMga AtA hai, kyoMki sabhI pratyakSa pramANa bAhya abhyaMtara padArthoM [ cetana acetana ] meM ekatva grahaNa dvArA hI pravRtta hote hue pratItimeM prA rahe haiM / isaprakAra pratyabhijJAnake samAna pratyakSajJAna bhI ekatvako viSaya karanevAlA siddha hotA hai ataH usa pratyakSakA abhrAMtatva vizeSaNa [ kalpanApoDhaM prabhrAMtaM - pratyakSam ] prasiddha ho jAtA hai / pratyabhijJAna vAstavika padArthakA grAhaka hai evaM abhrAMta hai aisA hama jaina Age siddha karanevAle haiM, ataH AtmAdi padArthoM ke ekatvadharmakA prabhAva karanA asaMbhava hai / dUsarI bAta yaha hai ki ekatvakA sAkSAt anubhava na hote hue bhI sukhaduHkhAdi aneka dharmoke sAtha usakA rahanA viruddha mAnA jAya to bauddha saMmata grAhya grAhaka aura saMvitti [ padArtha jJAna evaM usakI pratIti ] ina tIna viruddha dharmokA jJApana karAnevAle jJAnameM ekatva mAnanA viruddha hogA, tathA eka nIlAdi svalakSaNabhUta padArtha meM eka hI kAlameM svakArya ke prati kartRtva aura parakArya ke prati kartRtva aise viruddha do dharmokA astitva svIkAra kiyA hai usameM virodha hogA / 235 vizeSArtha - bauddhakA kahanA thA ki pratyabhijJAna ekatvako viSaya karatA hai ataH prasamIcIna hai, kyoMki vastumeM aneka dharma honese vaha aneka rUpa hai, kintu pratyabhijJAna una aneka dharmo meM bhI ekapanekA bodha karAtA hai arthAt zrAtmA sukhakSaNa, duHkhakSaNa Adi aneka dharmarUpa hai una saba dharmoM meM pratikSaNakI AtmA pRthak hote hue bhI pratyabhijJAna sabameM ekatvakI pratIti karAtA hai, ataH asat hai, isa kathanakA jainane unhIMkA siddhAMta lekara nirasana kiyA ki Apake yahAM jJAnakSaNa aura arthakSaNa aise do vastubhUta padArtha mAne haiM, grAhya - jAnane yogya padArtha, grAhakajJAna aura saMvitti inakA vedana ye tIna dharma eka hI jJAna meM saMvedita hote haiM, so viruddha tIna dharmokA ekatva anubhavata karAnevAlA jJAna pratyabhijJAnake samAna kisaprakAra virodhako prApta nahIM hogA ? avazya hogA / tathA nIla svalakSaNa pIta svalakSaNa Adi arthakSaNake bheda haiM eka nIla svalakSaNa

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prameyakamalamArtaNDe ___ yaccAnyat-rAgAdimato vijJAnAnna tadrahitasyAsyotpattirityAdhuktam; tadapyasAmpratam; rAgAdirahitasyAkhilapadArthaviSaya vijJAnasyAzeSajJasAdhanaprastAve pratipAditatvAt / na ca bodhAdbodharUpateti pramANamasti; ityapyayuktam; vilakSaNakAraNAdvilakSaNakAryasyotpatyabhyupagame acetanAccharIrAdezcaitanyotpattiprasaGgAcArvAkamatAnuSaGgaH / prasAdhitazca paralokI praagitylmtiprsnggen| __ yaccAbhyadhAyi-suSuptAvasthAyAM vijJAnasadbhAve jAgradavasthAto na vizeSaH syAt, tadapyabhidhAna meM eka hI samayameM apane uttarakSaNavartI nIlakSaNako utpanna karanerUpa kartRtva dharma rahatA hai aura usImeM usIkSaNa pItakSaNako utpanna nahIM karanerUpa akartRtva dharma bhI rahatA hai, aise kartRtva akartRtvarUpa viruddha dharmoM ke rahate hue bhI usa nIlakSaNameM ekatva mAnA hai so yaha mAnyatA ukta pratyabhijJAnake samAna virodhako kyoM nahIM prApta hogI ? ataH jisaprakAra nIlakSaNameM aneka dharmoke rahate hue bhI ekatva mAnanA aviruddha hai usIprakAra sukhakSaNa Adi aneka dharmoke rahate hue bhI una saba dharmoM meM eka hI AtmA hai aura usa Atma ekatvako jAnane vAlA pratyabhijJAna bhI samIcIna hai aisA svIkAra karanA hI hogaa| bauddhAbhimata mokSake lakSaNakA nirasana karate hue vaizeSikane kahA thA ki rAgayuktajJAnase rAgarahita vizuddha jJAnakI utpatti nahIM ho sakatI ityAdi vaha saba ayukta hai, sarvajJa siddhi prakaraNameM saMpUrNa padArthoMko viSaya karanevAlA jJAna rAgarahita hI hotA hai aisA hama jaina nirvivAda pratipAdana kara Aye haiM / jJAnase hI jJAnapanA Ane kI mAnyatA pramANabhUta nahIM hai aisA kathana bhI ayukta hai, sarvathA vilakSaNabhUta kAraNase anya vilakSaNakArya kI utpatti svIkAra kare to acetanabhUta zarIra Adise caitanyakI utpatti mAnane kA prasaMga AtA hai, aura isataraha vilakSaNa kAryakI utpatti svIkAra vAle vaizeSikakA cArvAkamatameM praveza ho jAtA hai, hama jainane isa cArvAkamatakA nirasana karate hue pahale hI siddha kara diyA hai ki paralokameM gamana vAlA jJAnAdise tAdAtmya saMbaMdha aisA prAtmA acetanabhUta catuSTayase sarvathA pRthak hai / aba yahAMpara adhika nahIM kahate / supta dazAmeM jJAnakA sadbhAva mAneMge to jAgrat dazAse usakI vizeSatA nahIM rahatI aisA maMtavya bhI asat hai, suptadazAmeM jJAnake rahate hue bhI atinidrA dvArA vaha abhibhUta ho jAtA hai isaliye jAgrat dazAse usa dazAmeM samAnatA nahIM hotI, jisaprakAra matta mUcchita Adi dazAmeM madirA Adike dvArA utpanna kiye gaye mada vedanA Adise hamArA jJAna abhibhUta ho jAtA hai / abhiprAya yaha hai ki supta unmatta Adi dazAmeM

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mokSasvarUpa vicAraH 237 mAtram; yatastadA vijJAnasadbhAvepi atinidrayAbhibhUtatvAnna jAgradavasthAto'vizeSaH, mattamUcchitAdyavasthAyAM madirAdyutpAditamadavedanAdyabhibhUta vijJAnavat / nanu koyaM middhe nAbhibhava: ? jJAnasya nAzazca t; kathaM tasya sattvam ? tirobhAvazca t; na; svaparaprakAzarUpajJAnAbhyupagame tasyApyasambhavAt; ityapyacarcitAbhidhAnam; mariNamantrAdinAgnyAdipratibandhe zarAvAdinA pradIpAdipratibandhe ca samAnatvAt / na hi tatrApyagnyAdeziH pratibandhaH; pratyakSavirodhAt / nApi tirobhAvaH; svaparaprakAzasvabhAvasya sphoTAdikAryajananasamarthasya tirobhAvasyApyasambhavAt / pratItyanatikrameNAtra svarUpasAmarthya pratibandhAbhyupagamo'nyatrApi samAnaH / middhAdi jJAnakA abhAva na hokara kevala abhibhava hotA hai, abhibhavake kAraNa jAgrata dazAse ina dazAoMmeM viSamatA hotI hai, vaizeSika suptAdi dazAmeM jJAnakA prabhAva mAnate haiM vaha sarvathA asat hai| vaizeSika-nidrA dvArA jJAnakA abhibhava honA mAyane kyA ? jJAnakA nAza honA abhibhava hai aisA mAne to suptAdi dazAmeM usakI sattA mAnanekA siddhAMta naSTa hotA hai aura usa abhibhavakA artha tirobhAva honA kare to svaparake prakAzaka aise jainAbhimata jJAnakA tirobhAva honA bhI asaMbhavasA dikhAI detA hai ? jaina-yaha kathana asamyak hai, svapara ke prakAzaka aise agnikA maNimaMtrAdise pratibaMdha hotA hai tathA zarAva Adise svapara prakAzaka dIpakakA pratibaMdha [tirobhAva] hotA hai usameM uparyukta prazna hogA ki svaparakA prakAzana karane vAle ina padArthoMkA tirobhAva honA asaMbhava hai, maMtrAdise agnikA nAza honA pratibaMdha hai aisA kahe to pratyakSa virodha prAtA hai, tathA usa maMtrAdise agnikA tirobhAva honeko pratibaMdha kahe to svapara prakAzaka evaM sphoTa Adi kArya karane meM samartha aise agnikA tirobhAva honA asaMbhavasA dikhAI detA hai| vaizeSika-pratItike anusAra vastu vyavasthA hotI hai ataH maMtrAdi dvArA agni ke svarUpa sAmarthyakA pratibaMdha honA svIkAra karate haiM ? __ jaina-pratItikA yahI krama jJAnake viSayameM sughaTita hotA hai nidrAdvArA jJAnakA kevala abhibhava hotA hai na ki abhAva. aisA ubhayatra samAna nyAya svIkAra karanA hogA / suptAdidazAmeM nidrAdi sAmagrIke vazase jJAna bAhyAbhyaMtara padArthake viSayameM

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238 prameyakamalamArtaNDe sAmagrIvizeSavazAddhi bAhyAdhyAtmikArthavicAravidhuraM gacchattRNasparzajJAnasamAnaM suSuptAvasthAyAM jJAnamAste / na hi svaparaprakAzasvabhAvatvamAtreNevAsya tannirUpaNasAmarthyam; sarvatrAnabhibhUtasyaivArthasya svakAryakAritvapratIteH; anyathA dahanAdisvabhAvasyAgneH sadA dAhakatvaprakAzakatvaprasaGgaH, gacchattRNasparzasaMvedanasya vA tadarthanirUpakatvAnuSaGgaH / athAtra manovyAsaGgo'smaraNakAraNam; anyatra middhAdikamityavizeSaH / asti cAtra svApalakSaNArthanirUpaNam-'etAvatkAlaM nirantarasuptohametAvatkAlaM sAntaram' ityanusmaraNapratIteH / na ca svApalakSaNArthAnanubhavepi suptotthAnAnantaraM 'gADhohaM tadA suptaH' ityanusmaraNaM ghaTate; tasyAnubhUtavastuviSayatvenAnubhavAvinAbhAvitvAt, anyathA ghaTAdyarthAnanubhavepi vicArazaktise rahita ho jAtA hai, jaise calate hue vyaktike tRNa sparza viSayaka jJAna vicAra zaktise rahita hotA hai| jJAna sva aura parakA prakAzaka svabhAva yukta hone mAtrase unake nirUpaNakI sAmarthya usameM sadA banI rahe so bAta nahIM hai, koI bhI padArtha ho vaha abhibhUta na ho tabhI apane kAryako kara sakatA hai, abhibhUta dazAmeM nahIM / abhibhUta dazAmeM bhI kAryakArI mAne to dahanAdi svabhAva vAlI agni sadA hI [pratibaMdha dazAmeM bhI] dAhaka prakAzaka honI cAhiye, calate hue puruSake tRNa sparzakA jJAna usa arthakA nirUpaka honA cAhiye ityAdi atiprasaMga doSa AtA hai / vaizeSika-calate hue puruSakA mana anya kAryameM saMlagna hotA hai isaliye tRNa sparzakA nirUpaNa smaraNa Adi nahIM ho pAtA / jaina-yahI bAta suptadazAkI hai nidrAke kAraNa hI jJAna svapara prakAzanameM asamartha ho jAtA hai / kiJca, suptadazAmeM bhI nidrita arthakA prakAzana to hotA hI hai, "itanekAlataka niraMtara soyA hU~ aura itanekAlataka sAMtara soyA hU~" isaprakArakA smRtirUpajJAna anyathA ho nahIM sktaa| nidrArUpa arthakA anubhavana nahIM hotA to zayanakarake uThaneke bAda "usa ukta maiM gADha so gayA thA" aisA smRtijJAna nahIM ho sakatA, kyoMki smRtijJAna anubhUta viSayameM hI pravRtta hotA hai usakA anubhavake sAtha avinAbhAva hI hai / anyathA ghaTa Adi padArthakA anubhava nahIM honepara bhI usakA smaraNa honA zakya hogA, phira anubhava kI siddhi bhI kisa hetuse hogI ?

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mokSasvarUpavicAraH 236 tatrAnusmaraNasambhavAtkutastadanubhavopi siddhayat ? na ca mattamUcchitAdyavasthAyAmapi vijJAnAbhAvAd dRSTAntasya sAdhya vikalatA; ityAzaGkanIyam; tadavasthAtaH pracyutasyottarakAlaM 'mayA na kiJcidapyanubhUtam' ityanubhavAbhAvaprasaGgAt, smRteranubhavapUrvakatvAt / ato yenAnubhavena satAtmA nikhilAnubhavavikalo'nubhUyate tasyAmavasthAyAM so'vazyAbhyupagantavyaH / kiJca, suptAdyavasthAyAM vijJAnAbhAvaM sa evAtmA pratipadyate, pArzvastho vA ? sa eva cet; tata eva jJAnAt, tadabhAvAdvA, jJAnAntarAdvA ? na tAvattata eva; asyAsattvAt, 'tadeva nAsti tatra, tata eva cAbhAvagatiH' ityanyonyaM virodhAt / jJAnAbhAvAttatra tadabhAvaparicchittiH ityayuktam; paricchedasya jJAnadharmatayA'bhAve'sambhavAt, anyathA jJAnasyaiva 'abhAvaH' iti nAmakRtaM syAt / atha jJAnAntarAttatra tadabhAvagatiH; kiM tatkAlabhAvinaH, jAgratprabodhakAlabhAvino vA ? prathama vaizeSika-nidrita avasthAke samAna matta evaM mUcchita Adi avasthAmeM bhI vijJAnakA prabhAva svIkAra karate haiM ataH nidritadazA meM jJAnakA sadbhAva siddha karaneke liye mattadazAkA dRSTAMta prayoga sAdhya vikala hai ? jaina-yaha kathana asat hai, yadi mattAdi avasthAmeM jJAnakA prabhAva mAne to usa avasthAke samApta honeke anaMtara samayameM "maiMne usa samaya kucha bhI anubhava nahIM kiyA" isataraha kI smRti nahIM ho sakatI, kyoMki smRti jJAna anubhava pUrvaka hI hotA hai / isaliye jisa anubhava dvArA AtmA nikhila anubhavase vikala rUpa anubhavameM AtA hai usa avasthAmeM [supta matta AdimeM ] usa anubhava jJAnakA sadbhAva avazya svIkAra karanA caahiye| tathA suptAdi dazAmeM jJAnakA abhAva hai aisA Apa mAnate haiM so usa dazAmeM jJAnakA abhAva thA isa bAtako kauna jAnatA hai vahI AtmA yA pAsameM sthita koI anya vyakti ? vahI jAnatA hai to kisa jJAnase jAnegA / usI jJAnase yA usake prabhAva se athavA jJAnAMtarase ? usI jJAnase jAnanA azakya hai, kyoMki usakA to sattva hI nahIM hai, nidrita dazAmeM vaho jJAna nahIM hai aura usI jJAnase jJAnakA abhAva jAnA ye donoM bAteM paraspara viruddha haiM / usa jJAnAbhAvase suptadazAke jJAnakA abhAva jAnA jAtA hai aisA kathana bhI hAsyAspada hai, jAnanA to jJAnakA dharma hai jaba jJAnakA abhAva hai to jAnanA bhI asaMbhava hai, yadi jJAnake abhAvameM jAnanA hotA hai to jJAnakA hI "abhAva" aisA nAmakaraNa huaa|

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prameyakamalamArtaNDe pakSe kathaM suSuptAdyavasthAyAM sarvathA jJAnAbhAvaH? atha jAgratprabodhakAlabhAvijJAnAbhyAmantarAle jJAnAbhAvo'vasIyate; nanu taddazAbhAvijJAnayoH suSuptAdyavasthAbhAvijJAnaM nopalabdhilakSaNaprAptam, tatkathaM tAbhyAM tadabhAvo'vasIyeta? anyathA'dRSTasyApi paralokAderabhAvo'dhyakSata eva syAt / tathA ca "pramANetarasAmAnyasthiteH" [ ] ityAdya'saGgatam / nApi pArzvasthonyastatra tadabhAvaM pratipadyate; kAraNasvabhAvavyApakAnupalabdheviruddhavidhervA .... supta dazAke jJAnAbhAvako jJAnAMtara jAnatA hai aisA tIsarA vikalpa kaho to vaha jJAnAMtara kaunasA hai tatkAlabhAvI hai yA jAgrad prabodha kAlabhAvI hai ? prathamapakSa mAne to suptAdidazAmeM sarvathA jJAnakA abhAva hai aisI mAnyatA kisaprakAra siddha hogI? dUsarApakSa-jAgrata prabodha kAlabhAvI arthAt jAgraddazAkA jJAna aura prabodhadazA-zayanAnaMtara avasthAkA jJAna ina donoM jJAnoMse aMtarAlameM jJAnakA abhAva thA aisA jAnA jAtA hai isataraha mAne to bhI ThIka nahIM, kyoMki suptAdi dazAkA jJAna upalabdha hone yogya [indriya dvArA grahaNa karane yogya] nahIM hai ataH jAgrat evaM prabodha dazAvAle jJAnoM dvArA usa jJAnake abhAvako jAnanA kisaprakAra zakya hai ? jo upalabdha hone yogya nahIM hai aise padArthake abhAvako bhI yadi pratyakSa jJAna dvArA jAnA jA sakatA hai to adRSTabhUta paraloka AdikA abhAva bhI pratyakSa dvArA ho jAyagA, phira nimna kArikAMza asaMgata hovegA ki pramANa aura apramANa kI vyavasthA honese, anyakI buddhi kA jJAna honese tathA kisI kA abhAva kiyA jA sakanese pratyakSase bhinna pramANAMtarakA astitva siddha hotA hai / isa kArikAse yaha siddha hotA hai ki kisIkA abhAva jJAta karanA pratyakSa dvArA na hokara anumAnAdi anya pramANa dvArA hotA hai / vizeSArtha-pramANetara sAmAnya sthite ranyadhiyo gateH / pramANAMtara sadbhAvaH pratiSedhAcca kasyacit / / 1 / / yaha kArikA cArvAkake eka pratyakSa pramANavAdakA nirasana karane hetu bauddha prathameM AyI hai isakA artha-pramANa aura apramANakI vyavasthA, anyake buddhikA avagama evaM kisIkA pratiSedha pratyakSa dvArA na hokara pramANAMtarase hotA hai ataH usa pramANAMtara kA sadbhAva mAnanA Avazyaka hai / jo padArtha anupalabdhi lakSaNa vAle haiM unako jAnanA tathA kisI vastuke abhAvako jAnanA pratyakSake [indriya pratyakSake] vazakI bAta nahIM hai, ata: supta Adi dazAmeM jJAnakA abhAva thA aisA jAnanA jAgrat evaM prabodha dazAke .

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mokSasvarUpavicAraH 241 tadabhAvAvinAbhAvino liGgasyAtrAnupalabdheH / na tatra vijJAnasadbhAvepi liGgAbhAvaH samAna ityabhidhAtavyam, svAtmAna svasaMviditajJAnAvinAbhAvitvenA'vadhAritasya prANApAnazarIroSNatAkAravizeSAdestatsadbhAvAve dino; liGgasyAtropalabdheH, jAgraddazAyAmapyanyacetovRttestadvayatirekeNAnyato'pratIteH / nanu dvividhotra prANAdiH caitanyaprabhavo jAgrahazAyAm, prANAdiprabhavazca suSuptAdyavasthAyAmiti / tatra caitanyaprabhavaprANAdegriddazAyAM caitanyAnumAnaM yuktam, na punaH prANAdiprANAdeH / na khaluH gopAla jJAnodvArA zakya nahIM hai, kyoMki ye jJAna pratyakSa haiN| isaprakAra pratyakSadvArA suptAdidazA kA jJAnakA abhAva nahIM jAnA jAtA yaha siddha huA, anumAnAdi anya pramANa dvArA bhI usa jJAnake abhAvako nahIM jAna sakate, kyoMki usake liye hetu AdikI AvazyakatA hotI haiM / ataH nidrita mUcchita grAdi avasthAoMmeM prAtmA jJAna zUnya ho jAtA hai vahAM jJAnakA sarvathA abhAva hI ho jAtA hai aisA bauddha evaM vaizeSika Adi paravAdI kI mAnyatA kathamapi siddha nahIM hotii| supta Adi dazAmeM jJAnakA abhAva hai aisA pAsa meM baiThA huA vyakti jAnatA hai aisA dUsarA vikalpa mAne to bhI ThIka nahIM, pAsameM sthita vyakti pratyakSase to usa jJAnAbhAvako jAna nahIM sakatA, kyoMki usakA vaha viSaya hI nahIM hai, anumAna dvArA usake jJAnAbhAvako jAnanA cAhe to usake liye avinAbhAvI hetukA honA Avazyaka hai kintu yahAM kAraNAnupalabdhi, svabhAvAnupalabdhi vyApakAnupalabdhi evaM viruddha kI vidhirUpa koI bhI hetu upalabdha nahIM hotA / vaizeSika-jisaprakAra suptAdi dazAmeM jJAnakA abhAva siddha karane ke liye koI hetu upalabdha nahIM hotA usIprakAra ukta dazAmeM jJAnakA sadbhAva siddha karaneke liye bhI koI hetu upalabdha nahIM hai / jaina-yaha kathana asat hai, pAsameM sthita puruSa apane AtmAmeM svasaMvidita jJAna ke sAtha jinakA avinAbhAva hai aise zvAsocchavAsa lenA, zarIra uSNa rahanA, aoja yukta AkAra honA ityAdi hetuse jJAnakA satva jAnatA hai ataH unhIM hetuoMse nidrita hue usa anya vyaktimeM jJAnake astitva ko bhalIbhAMti jAna letA hai / jAgrad dazAmeM bhI anya kI cittavRtti kA jAnanA inhIM hetuoMse hotA hai, kisI anya hetuse to vaha cittavRtti pratIta nahIM hotii|

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242 prameyakamalamArtaNDe ghaTAdau dhUmaprabhavadhUmAdagnyanumAnaM dRSTam, agniprabhavadhUmAdeva taddarzanAt; ityapyasaGgatam; suSupta tarAvasthayoH prANAdevizeSA'pratIteH / yathaiva hi suSuptaH prANiti tathetaropi, anyathA 'kimayaM suSuptaH kiMvA jAgati' iti sandeho na syAt / yadi caite suSuptasya caitanyaprabhavA na syuH kintu prANAdiprabhavAH; tarhi jAgrataH paravaJcanAbhiprAyeNa suSuptavyAjenAvasthitasya tAdRzAmeva teSAM bhAvo na syAt / na hyagnerjAyamAno bhAvArtha-mere AtmAmeM svasaMvidita jJAnake sAtha avinAbhAva sambandha rakhane vAle zvAsocchavAsa, zarIra uSNatA Adi kArya haiM arthAt AtmAse tAdAtmya sambandha vAle jJAnake honepara hI zvAsa Adi kriyA hotI hai aisA nizcaya kiye hue puruSa nidrA yukta anya puruSa meM zvAsAdi kriyA dvArA hI jJAnakA evaM AtmAkA sadbhAva jAna lete haiM, anya kisI hetuse nahIM / ataH siddha hotA hai ki supta dazAmeM jJAnake sadbhAvakA Avedana karane vAle prANApAna zarIra uSNatA Adi hetu maujUda haiM / zaMkA-AtmAke jAgrada Adi dazAtroMmeM do prakArake prANa Adi hote haiM, caitanya prabhavaprANAdi aura prANAdiprabhava prANAdi, inameMse caitanya prabhava prANAdi jAgrada dazAmeM aura prANAdi prabhava prANAdi suptAdi dazAnoMmeM pAye jAte haiM, inameM jA caitanya prabhava prANAdi hai usase jAgrad dazAmeM caitanyakA anumAna karanA to yukta hai kintu prANAdi prabhava prANAdise supta Adi dazAmeM caitanyakA anumAna karanA yukta nahIM, jaise gopAla ghaTAdi [indrajAliyAke ghaTameM] dhUmase prAdurbhUta dhUmadvArA agnikA anumAna karanA yukti saMgata nahIM hotA apitu agnise prAdurbhUta dhUmadvArA hI agnikA anumAna karanA yukta hotA hai / abhiprAya yaha hai ki supta dazAke prANa caitanyase utpanna nahIM hue hai ataH unake dvArA caitanyakA anumAna karanA ayukta hai ? samAdhAna-yaha zaMkA asat hai, suptAdidazA aura jAgrad dazA inameM prANAdi bhinna bhinna ho aisA pratIta nahIM hotA, jisaprakAra supta puruSa zvAsako grahaNa karate hue jIvita rahatA hai usIprakAra jAgrad puruSa bhI zvAsako grahaNa karate hue jIvita rahatA hai, yadi donoMmeM zvAsAdikI vizeSatA hotI to kyA yaha vyakti supta hai athavA jAgrad hai aisA saMdeha nahIM hotA / dUsarI bAta yaha bhI hai ki yadi supta vyakti ke ye prANApAnAdi caitanyaprabhava na hokara prANAdi prabhava haiM aisA mAne to koI jAgrat puruSa parako Thaganeke abhiprAyase suptake samAna par3A rahatA hai usake prANApAnAdi supta dazAke prANAdi sadRza pratIta nahIM ho sakeMge, arthAt jAgrata vyakti chalase supta jaisA bahAnA

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mokSasvarUpa vicAra: 243 dhUmaH prayatnazatairapi dhUmAdanyato vA jAyate dhUmaprabhavo vAgneriti / dRzyante ca te yAdRzA eva suSuptasya tAzA evAsyApi / tanna te bhinnakAraNaprabhavAH / caitanyetaraprabhavAMzca prANAdIn vivecayanvItarAgetara - prabhavavyApArAdInapi vivecayatu / tathA ca "sarAgA api vItarAgavacca STante vItarAgAzca sarAgavaditi vItarAgetaravibhAgo nizcetumazakyaH / " [ ] iti plavate / dhUmaracAgnerdhaM mAccotpadyamAno yathA pratipannastathA prANAdizcaitanyAttadabhAvAzccotpadyamAnaH svAtmani paratra cAnena pratyetuM na zakyate kvacittadabhAvasya nizcetumazakyatvAdityuktam / dhUme ca karatA hai usake prANAdi caitanya prabhava honese supta jaise pratIta nahIM hone cAhiye kintu supta jaise hI pratIta hote haiM / gragnise prAdurbhUta dhUma saiMkar3oM prayatna dvArA bhI dhUma se yA anyase prAdurbhUta nahIM hotA aura dhUma prabhava dhUma kabhI agnise prAdurbhUta nahIM hotA, kintu yahAM jisataraha ke hI prANAdi suptake hote haiM usItaraha ke hI chalase supta hue jAgrata puruSa dikhAI dete haiM, ataH ye prANAdi bhinna bhinna kAraNase prAdurbhUta nahIM haiM / tathA caitanya prabhava prANa aura prANAdi prabhava prANa inameM pRthakkaraNa karanA iSTa haiM to Apako sarAgaprabhava vyApAra [ vacanAdikI kriyA ] aura vItarAga prabhava vyApAra ina donoMmeM bhI pRthakkaraNa karanA hogA aura aisA karane para ApakA nimna Agama vAkya asat ThaharegA ki " sarAga puruSa bhI vItarAga sadRza kriyA karate haiM aura vItarAga puruSa bhI sarAga sadRza kriyA karate haiM ataH sarAga aura vItarAgakA vibhAga nizcita karanA azakya hai" ityAdi / kiJca, jisaprakAra dhUmake do bheda - agni prabhava dhUma aura dhUmaprabhava dhUma utpanna hote hue pRthak pRthak pratIta hote haiM usaprakAra prAraNAdi ke do bheda caitanyaprabhava prANAdi aura prANAdiprabhava prANAdi pRthak pRthak caitanya evaM caitanyAbhAvase utpanna hote hue apanI AtmAmeM yA parameM isa saugata dvArA pratIti meM lAnA zakya nahIM hai kyoMki kahIM para [ suptAdimeM] prANAdike prabhAvakA nizcaya karanA azakya hai aisA siddha ho cukA hai / dhUmake viSayameM to nizcaya ho jAtA hai, yaha dhUma agni se utpanna huA hai athavA dhUmAMtarase utpanna huA hai aisA saMdeha honepara agnike dekhane aura nahIM dekhane se vaha saMdeha dUra hotA hai kintu prANAdi viSaya meM yaha saba saMbhava nahIM hai, yaha prANAdi anaMtara caitanya se utpanna hue haiM athavA bhUtabhAvI caitanyase utpanna hue haiM aisA saMdeha honepara

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244 prameyakamala mArtaNDe 'kimayaM dhUmo'gneH, dhUmAntarAdvA' iti sandehaH pravRttasyAgnidarzanetarAbhyAM nivarttate / prANAdau tu 'kimayamanantaracaitanyaprabhavaH, kiM vA bhUtabhAvijanmAntaracaitanyaprabhavaH' iti sandehaH kuto nivarteta paracaitanyasya draSTu mazakyatvAt ? tatosya na nizzaGka parapratipAdanArtha zAstrapraNayanaM yuktam / sandehAtta tatpraNayanaM cArvAkasyApyaviruddham, ityayuktamuktam-"anyadhiyo gateH" [ ] iti / usako dUra karanA azakya hai kyoMki para caitanyako dekhanA zakya nahIM hai / isaprakAra parake caitanyakA astitva saMdehAspada ho jAtA hai, jaba para caitanyakA astitva hI nizcita nahIM hai to Apake buddhadeva nizzaMkarItyA parajIvoMko saMbodhana karaneke liye zAstra racanA kisaprakAra kara sakate haiM arthAt nahIM kara sakate / yadi kahA jAya ki para caitanyake astitvakA saMdeha rahate hue bhI ve zAstra racanA kara lete haiM taba to cArvAkamata meM bhI zAstra racanA aviruddha siddha hogI ? isataraha siddha honepara parake buddhi kA nizcaya anumAna pramANa dvArA hotA hai ataH pratyakSa pramANake samAna anumAna pramANa ko mAnanA bhI Avazyaka hai ityAdirUpase cArvAka ke prati bauddha dvArA kiyA gayA pratipAdana ayukta ThaharatA hai| ___ bhAvArtha-bauddha Adi paravAdI nidritAdidazAmeM caitanyake dharmasvarUpa jJAnakA astitva nahIM mAnate haiM, kintu nidritAdidazAmeM zvAsa lenA AdirUpa caitanyake astitvake bAhya cihna dikhAyI dete haiM, jaise ki jAgrad dazAmeM dikhAyI dete haiM, ata: yadi una cihnoMke rahate hue bhI nidritAdi dazAmeM caitanyakA astitva evaM usake jJAna dharmako nahIM mAnA jAya to jAgrad dazAmeM bhI jJAnakA tathA caitanyakA astitva siddha nahIM hogaa| isa taraha kisI bhI para vyaktimeM jJAnAdikA nizcaya nahIM ho sakanese usako upadeza denA bhI azakya hai phira paropadezake hetuse buddhakA zAstra praNayana karanA viruddha hI par3atA hai / yadi bauddha isa bAtako svIkAra kara leve ki para vyaktike jJAnakA nizcaya nahIM hotA to unhIM ke dvArA anumAna pramANako siddha karaneke liye kahA gayA hai ki para vyaktike buddhikA grahaNa anumAna pramANase hotA hai ataH anumAna pramANakA sadbhAva hai ityAdi so vaha kathana viruddha ho jAtA hai, isaliye para vyaktike jJAnakA nizcaya nahIM hotA aisA bauddha svIkAra kara hI nahIM sakate / jJAnakA nizcaya prANApAna Adi se hotA hai arthAt zvAsa lenA Adi jIvita cihna dvArA caitanya evaM jJAnakA astitva jAnA jAtA hai ye cihna jAgrad dazAke samAna suptAdi dazAmeM bhI avasthita haiM ataH suptAdi dazAmeM jJAnakA abhAva hai aisA kahanA pAgama evaM tarka viruddha par3atA hai /

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mokSasvarUpa vicAraH 245 suSuptAdau cAdyaH prANAdiH kuto jAyatAm ? jAgradvijJAnasahakAriNojAgratprANAderiti cet; na; ekasmAjjAgradvijJAnAdanantarabhAvIprANAdiH kAlAntarabhAvi ca prabodhajJAnamityasyAsambhAvyamAnatvAt / na hya kasmAtsAmagrI vizeSAt kramabhAvikAryadvayasambhavo nAma, anyathA nityAdapyakramAkramavakAryotpattiprasaGgaH / tathAca "nA'kramAtkramiNo bhAvAH" [ pramANavA0 1145 ] ityasya virodhaH / tasmAttatkAlabhAvina eva jJAnAt prANAdiprabhavo'bhyupagantavyaH / tatkathaM tatra jJAnAbhAvasiddhiH ? svApasukhasaMvedanaM cAtra supratItam-'sukhamahamasvApam' ityuttarakAlaM tatpratItyanyathAnupapatteH / na hyananubhUte vastuni smaraNaM pratyabhijJAnaM copapadyate / na ca tadA svApasukhanirUpaNAbhAvAttatsaMvedanA supta dazAmeM prANApAna Adi prANAdiprabhava hote haiM aisA paravAdI mAnate haiM isa mAnyatAmeM prazna hotA hai ki suptAdi dazAmeM zurukA prANApAna kisase utpanna hogA ? jAgrad dazAke jJAnake sAtha rahane vAle jAgrad prANAdise ukta prANApAna utpanna hotA hai aisA kaho to yukta nahIM, eka hI jAgrad jJAnase anaMtara bhAvI prANAdi aura kAlAMtarabhAvI prabodhajJAna isataraha do kAryoMkA honA asaMbhava hai, kyoMki eka sAmagrI vizeSase kramabhAvI do kAryoM kI utpatti nahIM hotI, anyathA nitya evaM akramavartI kAraNase bhI kramika kAryakI utpatti honekA prasaMga prApta hogA, aura aisA svIkAra karanepara "grakramabhUta kAraNase kramavartI padArtha utpanna nahIM ho sakatA" aisA bauddhAbhimata pramANa vAttika thakA kathana viruddha ho jAyagA / isaliye suptAdi dazAmeM tatkAlabhAvI jJAnase hI prANAdikI utpatti hotI hai aisA svIkAra karanA cAhiye / ataH suptAdi avasthAmeM jJAnakA abhAva kaise siddha ho sakatA hai ? arthAt nahIM ho sktaa| . dUsarI bAta yaha hai ki suptAdi dazAmeM nidrA sambandhI sukhakA saMvedana hotA hai "maiM sukha pUrvaka soyA thA" isaprakAra uttara kAlameM honevAlI pratIti kI anyathAnupapattise hI jJAta hotA hai ki supta dazAmeM saMvedanakA astitva thaa| kyoMki jisakA anubhava nahIM huA hai aise vastumeM smRti aura pratyabhijJAna utpanna nahIM hotA hai| supta dazAke samaya nidrA sukhakA nirUpaNa nahIM honese usa saMvedanakA abhAva hai aisA kahanA bhI ayukta hai, usI dina janme hue bAlaka ke mukhameM prakSipta stanake dUdhake pInese utpanna

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246 prameyakamalamArtaNDe bhAvaH; tadaharjAtabAlakasya mukhaprakSiptastanyajanitasukhasaMvedanena vyabhicArAt / na khalu tattena 'idamittham' iti niruupyte| na ca duHkhAbhAvAtsukhazabdaprayogo'tra gauNaH; abhAvasya pratiyogibhAvAntarasvabhAvatayA vyavasthiteH ityalamatiprasaGgena / yaJcoktam-anekAntajJAnasya bAdhakasadbhAvena mithyAtvopapattanai niHzreyasasAdhakatvam; tadapyukti mAtram; tajjJAnasyaivAbAdhitatayA samyaktvena vakSyamANatvAt / nityAnityatvayovidhipratiSedharUpatvAdabhinna dharmiNyabhAvaH; ityAdyapyayuktam, pratIyamAne vastuni virodhAsiddhaH / na ca yena rUpeNa humA sukha usa bAlaka dvArA nirUpita nahIM hotA to bhI usakA astitva svIkAra karate haiM ataH nirUpaNa nahIM honese nidrita dazAmeM saMvedanAdikA abhAva hai aisA kahanA vyabhicarita hotA hai| ___ nidrita avasthAmeM duHkhakA abhAva honese "sukha pUrvaka soyA thA" ityAdi pratItimeM sukha zabdakA prayoga hotA hai ataH gauNa hai isaprakAra kahanA bhI azakya hai, abhAva bhI bhAvAMtara svabhAvavAlA hotA hai aisA pUrva meM nizcaya kara Aye haiM, ataH aba suptAdi dazAmeM jJAnakA sadbhAva karanese basa ho vaha sarvathA suprasiddha hI hai| jainake mokSa svarUpameM doSa upasthita karate hue vaizeSikane kahA thA ki jaina anekAMtake jJAnase mokSa honA mAnate haiM kintu usa jJAnameM bAdhAkA sadbhAva honeke kAraNa mithyApanA hai ata : vaha mokSakA hetu nahIM ho sakatA, so yaha ukti mAtra hai, anekAMta svarUpa jJAna hI sarvathA abAdhita honese samyag hai aisA hama Age pratipAdana karanevAle haiN| zaMkA-nitya aura anitya dharma parasparameM vidhi aura pratiSedha rUpa honese eka dharmImeM unakA abhAva hai ? ___ samAdhAna-yaha zaMkA asat hai, jo vastu pratItimeM A rahI hai usameM virodha mAnanA prasiddha hai| tathA vastumeM jisarUpase nityapanekI vidhi hotI hai usI rUpase anityapanekI vidhi nahIM hotI hai jisase ki unakA ekatra rahanA viruddha ho jAya, anuvRtta rUpase to nityatvakI vidhi hotI hai aura vyAvRttarUpase anityatvakI vidhi hotI hai aisA hamArA aviruddha siddhAMta hai / tathA vibhinna dharmoMke nimittase honevAle vidhi

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mokSasvarUpavicAraH 247 nityatvavidhistenaivAnityatvavidhiH; yenaikatra virodhaH syAt; anuvRtta-vyAvRttAkAratayA nityAnityatvavidherabhyupagamAt / vibhinnadharma nimittayozca vidhipratiSedhayo katra pratiSedhaH atiprasaGgAt / na cAnuvRttavyAvRttAkArayoH sAmAnya vizeSarUpatayA''tyantiko bhedaH; pUrvottarakAlabhAvisvaparyAya tAdAtmyenAvasthitasthAnugatAkArasya bAhyAdhyAtmikArtheSu pratyakSapratItau pratibhAsanAdityagre prpnycyissyte| svadezAdiSu sattvaM paradezAdiSvasattvaM ca vastuno'bhyupagamyate evetaretarAbhAvAt; ityapyasamIkSitAbhidhAnam; itaretarAbhAvasya ghaTAdabhede tadvinAze paTotpattiprasaGgAt paTAbhAvasya vinaSTatvAt / atha ghaTAdbhinno'sau; tarhi ghaTAdInAmanyonyaM bhedo na syAt / yathaiva hi ghaTasya ghaTAbhAvAdbhitratvAd ghaTarUpatA tathA paTAderapi syAt / nApyeSAM parasparAbhinnAnAmabhAvena bhedaH kattu zakyaH; bhinnAbhinna pratiSedhoMkA ekatra rahanA niSiddha bhI nahIM hai anyathA atiprasaMga hogA arthAt svakAryake prati kartRtva aura para kAryake prati akartRtva jaise do dharma bhI ekatra vastumeM rahanA durlabha hogA jo ki sabhI paravAdIko abhISTa hai / anuvRttAkAra sAmAnyarUpa hai aura vyAvRttAkAra vizeSarUpa hai ataH inameM atyanta bheda hai aisA kahanA bhI azakya hai, bAhya aura AdhyAtmika [acetana aura cetana] sabhI padArthoM meM pUrva uttara kAlabhAvI sva sva paryAyoMke sAtha tAdAtmya rUpase rahanevAlA anugatAkAra [ anuvRttAkAra ] pratyakSajJAnameM sAkSAt hI pratibhAsita ho rahA hai, isa viSayameM Age vistAra pUrvaka kathana kreNge| vastukA svadezAdimeM satva aura paradezAdiSu asatva itaretarAbhAvase hotA hai aisA vaizeSika kA svIkAra karanA bhI asamIkSakArI hai, yadi Apake. itaretarAbhAvako padArthase abhinna mAne to ghaTake naSTa hone para usase abhinna itaretarAbhAvakA nAza hogA aura paTakI utpatti kA prasaMga AyegA kyoMki paTakA abhAva vinaSTa ho cukA hai / yadi isa itaretarAbhAvako ghaTase bhinna svIkAra kare to ghaTa paTa Adi padArthoMkA parasparameM bheda nahIM rahegA, kyoMki jaise bhinna ghaTAbhAvase ghaTakI ghaTarUpatA ho sakatI hai vaise paTa AdikI bhI ho sakatI hai / tathA paraspara abhinnabhUta ghaTa paTa Adi padArthoM kA abhAva dvArA [itaretarAbhAva dvArA] bheda karanA bhI zakya nahIM, kyoMki yadi abhAva ne bhinna rUpa bhedako kiyA to ukta padArthoMkA sAMkarya bana baiThegA aura yadi abhinnarUpa bhedako kiyA to padArthako hI kiyA aisA artha honese abhAvakI akiMcitkaratA siddha hotI hai / padArthoM meM bhedakA vyavahAra itaretarAbhAva mUlaka ho aisI bAta bhI nahIM hai, jagatke yAvanmAtra padArtha apane apane kAraNoMdvArA asAdhAraNa svarUpase utpanna hue haiM unakA pratyakSameM sAkSAt pratibhAsana ho rahA hai usIse bheda vyavahAra kI siddhi ho jAtI hai /

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248 prameyakamalamANDei bhedakaraNe tasyAkiJcitkaratvaprasaGgAt / nApi bhedavyavahAraH; svahetubhyo'sAdhAraNatayotpannAnAM sakalabhAvAnAM pratyakSepratibhAsanAdeva bhedavyavahArasyApi prasiddha: / pratikSiptazcetaretarAbhAvaH prAgeveti kRtaM prayAsena / kAryAntareSu cA'kartRtvaM na pratiSidhyate; ityAdyapyasAram; ekAntapakSe kAryakAritvasyaivAsambhavAt / yacca muktAvapyanekAnto na vyAvarttate; tadiSyate eva / anekAnto hi dvadhA-kramAnekAntaH, akramAnekAntazca / tatra kramAnekAntApekSayA ya eva prAgamuktaH sa evedAnIM muktaH saMsArI cetyavirodhaH / anekAnte'nekAntAbhyupagamopyadUSaNameva; pramANaparicchedyasyAnekadharmAdhyAsitavastusvarUpAnekAntasya nayaparicchedya kAntAvinAbhAvitvAt / isa itaretarAbhAvakA prathama bhAgake "abhAvasya pratyakSAdAvaMtarbhAvaH" isa prakaraNameM bhalIbhAMti nirasana bhI ho cukA hai ataH yahAM adhika nahIM kahate / svakAryameM kartRtva aura kAryAtarameM akartRtvakA niSedha nahIM karate ityAdi rUpase vaizeSika kA pUrvokta kathana bhI prasAra hai, ekAMta pakSameM kAryakArI panA honA hI sarvathA asaMbhava hai| pahale vaizeSika ne kahA thA ki jaina muktimeM bhI anekAMta kI vyAvRtti nahIM mAnate so bAta ThIka hI haiM, anekAMta do prakArakA hai krama anekAMta aura akramaanekAMta, inameMse krama anekAMtakI apekSA dekhA jAya to jo hI pahale amukta thA vahI isasamaya mukta huA hai, aura saMsArI bhI hai, isaprakAra dravyadRSTise saMsArI aura muktakA ekatra avirodha hai / anekAMtameM bhI anekAMta mAnanA hogA ityAdi kahanA bhI hamAre liye dUSaNarUpa nahIM hai, pramANadvArA paricchedya evaM anekadharmose adhyAsita aisA jo vastu svarUpa anekAMta hai usakA nayadvArA paricchedya rUpa ekAMtake sAtha avinAbhAvapanA hone ke kAraNa anekAMtameM anekAMta sughaTita hI hotA hai / vizeSArtha-"aneke antAH dharmAH vartante yasmin padArthe soyaM anekAntaH" isaprakAra anekAnta zabdakA vyutpatti siddhi artha hai arthAt aneka dharma guNa yA svabhAva jisameM pAye jAte haiM usa vastuko anekAMta nAmase kahA jAtA hai, vastumeM yaha jo ane

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mokSasvarUpavicAraH 'AtmaikatvajJAnAt' ityAdigranthastu siddhasAdhyatayA na samAdhAnamarhati / kAMta yA guNadharma samUha pAyA jAtA hai vaha do prakArakA hai krama anekAMta aura krama anekAMta, pratyeka vastumeM krama pravAha rUpase avasthAyeM athavA paryAyeM ( hAlateM ) prAdurbhUta hotI rahatI haiM unheM krama anekAMta kahate haiM, jaise miTTIrUpa vastumeM ghaTa, kapAla Adi avasthAyeM hotI rahatI haiM / usI vastumeM yugapat aneka guNadharmoMkA jo astitva dikhAI de rahA hai unheM akrama anekAMta kahate haiM / inhIM krama grakrama anekAMtako anyatra paryAya tathA guNa nAmase kahA hai arthAt krama anekAMta mAyane paryAya aura akrama anekAMta mAyane guNa | guNa ho cAhe paryAya donoM hI eka eka nahIM hai apitu aneka aneka haiM isIliye guNaparyAya yukta vastukA sArthaka nAma 'anekAMta' hai / isa anekAMta rUpa vastukA sarvAMgIna yugapat jJAna pramANa dvArA [ sakala pratyakSa dvArA ] hotA hai ataH yahAM para anekAMta ko pramANa paricchedya kahA hai / vastuke eka eka guNadharmakA jJAna naya dvArA hotA hai ataH ekAnta naya paricchedya hai / jo vastu pramANa dvArA paricchedya hai vaha avazyameva naya dvArA bhI paricchedya hotI hai isIliye anekAMta ke sAtha ekAnta kA avinAbhAvIpanA hai / vastu ke ukta guNadharmoM meM nitya anitya, sat asat yAdi pratipakSI dharma bhI samAviSTa hai aise pratipakSabhUta dharmoM kA sadbhAva eka hI vastumeM kisa prakAra ho sakatA hai ? aisI AzaGkA hone para syAdvAda saptabhaMgIkA avataraNa hotA hai ki ye nitya anitya Adi dharma bhinna bhinna apekSAke sAtha ekatra vastumeM yugapat saMbhAvita ho jAte haiM arthAt syAt kathaMcit dravyadRSTise vastumeM nityatA hai, syAt paryAyadRSTi se anityatA hai ityAdi, isa syAdvAdakA vivaraNa Age isI grantha meM [tRtIya bhAga meM] honevAlA hai / pratyeka vastumeM yaha syAdvAda prakriyA avazyaMbhAvI hai, ataH paravAdI kI prAzaMkA thI ki sabhI meM anekAMta syAdvAdakA astittva hai to svayaM anekAntameM bhI anekAnta honA hI cAhiye / isakA samAdhAna yaha hai ki jaina anekAnta meM bhI anekAnta mAnate haiM; kaise so batAte haiM-anekAnta meM syAt kathaMcit ekAnta hai tathA syAt anekAnta hai, ekAnta do prakAra kA hai samyag ekAnta aura mithyA ekAnta, vastu ke eka dezako sApekSa grahaNa karanevAlA samyag ekAnta hai aura eka dharmakA sarvathA avadhAraNa karake anya saba dharmokA nirAkaraNa karanevAlA mithyA ekAnta hai, samyag nayake viSayabhUta samyag ekAMta kA hI isa anekAMtake syAdvAdameM grahaNa samajhanA, mithyA ekAnta to kAlpanika zUnyarUpa vacana 246

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250 prameyakamalamArtaNDe na ca guNapuruSAntaravivekadarzanaM niHzreyasasAdhanaM ghaTate; prakarSaparyantAvasthAyAmapyAtmani zarIreNa sahAvasthAnAnmithyAjJAnavat / __atha phalopabhogakRtopAttakarmakSayApekSaM tattvajJAnaM paraniHzreyasasya sAdhanam, tadanapekSaM cA'paraniHzreyasasyetyucyate; tadapyuktimAtram; phalopabhogasyaupakramikAnaupakramika vikalpAnatikramAt / tasyaupakramikatve kutastadupakramo'nyatra tapotizayAt, iti tattvajJAnaM tapotizayasahAyamantabhUtatattvArthazraddhAnaM paraniHzreyasakAraNamityanicchatopyAyAtam / tasyAnopana mikatve tu sadA sdbhaavaanussnggH| pralApa mAtra hai| isa prakAra anekAntarUpa vastu evaM anekAMta grAhaka pramANa kI siddhi nirbAdharUpase hotI hai| AtmA ke ekatva jJAnase mokSa hotA hai ityAdi kathana to siddhasAdhyatA rUpa honese usameM samAdhAna kI AvazyakatA nahIM hai| pradhAna aura puruSakA bheda darzana [bheda jJAna] mokSakA hetu hai aisA kahanA bhI ghaTita nahIM hotA, AtmAmeM usa bheda darzanakI carama prakarSa avasthA hone para bhI zarIra ke sAtha vaha avasthita rahatA hai jaise ki mithyAjJAna zarIrake sAtha sthita rahatA hai, abhiprAya yaha hai ki pradhAna aura puruSa ke bhinnatAkA jJAna hone mAtrase mokSa hotA to jisa kisIko vaha jJAna hone ke sAtha mokSa ho jAnA thA kintu aisA nahIM hotA bheda jJAna hone para bhI kitane hI samaya taka yogIjana niHzreyasako prApta nahIM karate ataH kevala bheda jJAna mokSakA kAraNa hai aisA siddha nahIM hotaa| sAMkhya-jo tattvajJAna prApta karmoMke phaloMkA upayoga karake hone vAle kSayakI apekSA rakhatA hai vaha para niHzreyasa [jIvanmukti kA kAraNa hai aura jo ukta kSayakI apekSA nahIM rakhatA vaha tattvajJAna apara niHzreyasa [ paramamukti ] kA kAraNa hai aisA hama mAnate haiN| jaina-yaha kathana ayukta hai, karmaphaloMkA upabhoga do vikalparUpa hai aupakramika phalopabhoga aura anaupakramika phalopabhoga, inameMse ukta phalopabhoga aupakramika rUpa mAne to vaha upakrama bhI tapotizayako chor3akara anya kauna-sA hogA ? arthAt tapotizayarUpa upakrama hI hogaa| ataH tapotizayakI sahAyatAse jo yukta hai jisake aMtarbhUta tattvArtha zraddhAna hai aisA tattvajJAna paraniHzreyasa kA kAraNa hai aisA nahIM cAhate hue bhI sAMkhyAdi

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mokSasvarUpavicAraH 251 yacca svarUpe caitanyamAtre'vasthAnaM mokSa ityuktam; tadayuktam; caitanyavizeSe'nantajJAnAdisvarUpe'vasthAnasya mokSatvasAdhanAt / na hyanantajJAnAdikamAtmano'svarUpaM sarvajJatvAdivirodhAt / pradhAnasya sarvajJatvAdisvarUpaM nAtmana ityasat; tasyAcetanatvenAkAzAdivattadvirodhAt / jJAnAderapyacetanatvAt pradhAnasvabha(bhA)vatvAvirodhazca t; kutastadacetanatvasiddhiH ? 'acetanA jJAnAdaya utpattimattvAd ghaTAdivat' ityanumAnAccet; na; hetoranubhavenAnekAntAt, tasya cetanatvepyutpattimattvAt / na cotpattimattvamasiddham; parApekSatvAbuddhayAdivat / parApekSosau buddhyadhyavasAyApekSatvAt "buddhyadhyavasita martha puruSazcetayate' [ ] ityabhidhAnAt / paravAdI ko mAnanA hogaa| yadi ukta phalopabhogako anaupakramika svIkAra kare to vaisA phalopabhoga sadA honese mokSakA sadbhAva bhI sadA mAnanA hogaa| caitanyamAtra svarUpa meM avasthAna honA mokSa hai aisA pUrvokta kathana bhI,ayukta hai, caitanyamAtra meM nahIM apitu anantajJAna darzana Adi caitanyake vizeSa svarUpa meM avasthAna honA mokSa hai / adi anaMtajJAna Adiko AtmAkA svarUpa nahIM mAnA jAyagA to usake sarvajJapanA Adi dharmoM ke sAtha virodha prApta hogaa| sAMkhya-sarvajJapanA Adi dharma pradhAnakA svarUpa hai, AtmAkA nhiiN| jaina-yaha kathana asat hai, pradhAna tattva acetana honese usameM sarvajJatva Adi dharma pAye jAnA viruddha hai jaise acetana AkAzAdi padArthoM meM sarvajJatvAdi pAye jAnA viruddha hai| __sAMkhya-jJAnAdi dharmoko bhI acetana svIkAra kiyA hai ataH ve pradhAnake svabhAva ho sakanese virodha nahIM aataa| jaina-jJAnAdi dharma acetana haiM aisA kisa hetuse siddha hogA? sAMkhya-jJAnAdi guNadharma acetana haiM, kyoMki utpattimAnarUpa haiM, jaise ghaTa paTa Adi utpattimAna honese acetana haiN| isa anumAna dvArA jJAnAdi kA acetanapanA siddha hotA hai| jaina-yaha anumAna asat hai kyoMki hetu anubhava [darzana] ke sAtha anekAntika ho jAtA hai, anubhavameM cetanapanA hote hue bhI utpattimatva hai, anubhavakA utpatti mAnapanA asiddha hai aisA bhI nahIM samajhanA, kyoMki yaha buddhi AdikI taraha parApekSI

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252 prameyakamalamArtaNDe - kAlAtyayApadiSTazcAyaM hetuH; jJAnAdInAM svasaMvedanapratyakSAccetanatvaprasiddha radhyakSabAdhitapakSAnantaraM prayuktatvAt / cetanasaMsargAtteSAM cetanatvaprasiddhiH; ityapyacitAbhidhAnam; zarIrAderapi tatprasiddhiprasaGgAt cetanapra(tva)saMsargAvizeSAt / zarIrAdhasambhavI teSAM saMsargavizeSostIti cet; sa konyo'nyatra kathaJcittAdAtmyAt ? tadadRSTakRtakatvAdeH zarIrAdAvapi bhAvAt / tato nAcetanA jJAnAdayaH svasaMvedyatvAdanubhavavat / svasaMvedyAste parasaMvedanAnyathAnupapatte riti svasaMvedanasiddhiprastAve prati hai, buddhike adhyavasAyakI apekSA rakhanese anubhava para sApekSa hI hai, kahA bhI hai "buddhyadhvasitamarthaM purussshcetyte"| yaha utpattimatva hetu kAlAtyayApadiSTa doSa yukta bhI hai kyoMki jJAnAdi dharma svasaMvedana pratyakSa dvArA hI cetana rUpa prasiddha ho rahe haiM, pratyakSa pramANase pakSake bAdhita hone para isa utpattimatva hetukA prayoga huA hai isIliye ukta doSase duSTa hai| sAMkhya-cetanakA saMsarga honeke kAraNa jJAnAdi dharma cetanarUpa prasiddha hote haiM ? jaina-yaha kathana carcA yogya nahIM hai, cetanakA saMsarga hone mAtrase koI cetana rUpa prasiddha ho to zarIrAdiko bhI cetanarUpa prasiddha honA cAhiye kyoMki cetanakA sasarga to inake bhI hai ? sAMkhya-zarI dimeM asaMbhava aisA cetana kA vizeSa saMsarga una jJAnAdimeM pAyA jAtA hai ataH ve hI cetanarUpa prasiddha hote haiM / - jaina-vaha vizeSa saMsarga bhI kathaMcit tAdAtmyako chor3akara anya koI nahIM ho sakatA arthAt jJAnAdidharma aura cetanadharmI inakA paraspara tAdAtmya sambandha hai aisA Apake ukta saMsarga zabdakA artha hai / adRSTa dvArA [puNya pApa dvArA] kiye gaye saMsarga ko saMsarga vizeSa kahanA to pUrvavat sadoSa hogA, kyoMki adRSTakRta saMsarga vizeSa zarIrAdimeM bhI hai| ataH anumAna pramANa dvArA siddha hotA hai ki jJAna darzanAdi guNadharma acetana nahIM haiM, kyoMki ve svasaMvedya haiM, jaise anubhava svasaMvedya honese acetana nahIM hai / jJAna AdikA svasaMvedyapanA bhI tarka saMgata hai, jJAnAdi dharma apane dvArA anubhavana karane yogya [jAnane yogya hote haiM, kyoMki para saMvedanako anyathAnupapatti hai arthAt yadi ye jJAnAdika svadvArA saMvedyamAna nahIM hote to ve parakA saMvedana bhI nahIM kara sakate the, isa viSayakA pratipAdana pahale svasaMvedanajJAnavAdameM [prathama bhAga meM kara cuke haiM /

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mokSasvarUpa vicAraH pAditam / tathA cAtmasvabhAvAste cetanatvAdanubhavavat / sukhamapyAtmasvabhAva eva mokSe'bhivyajyamAnatvAd jJAnavat / anAtmasvabhAvatve tatra tadabhivyaktirnasyAdduHkhavat / tathA sukhAtmako mokSazcetanAtmakatve satyakhila duHkhavivekAtmakatvAt saMhRtasakala vikalpadhyAnAvasthAvat / tathAnantaM tat AtmasvabhAvatve satyapeta pratibandhatvAt jJAnavadeva / zrapetapratibandhatvaM tu mohanIyAdeH pratibandhakasya karmaNo'pAyAtprasiddhameva / iti siddhamanantajJAnA dicaitanya vizeSe'vasthAnaM so mokSa iti / isaprakAra jJAnAdi dharmoM meM cetanatva siddha hotA hai ataH ve AtmAke svabhAva haiM kyoMki caitanyarUpa haiM, jaise anubhava cetanarUpa hai / jJAnake samAna sukha bhI AtmAkA hI svabhAva hai, kyoMki jJAnake samAna vaha bhI mokSameM abhivyakta hotA hai, yadi sukha AtmAkA svabhAva nahIM hotA to mokSameM usakI abhivyakti nahIM hotI, jaise duHkha AtmAkA svabhAva nahIM hone ke kAraNa usakI mokSameM abhivyakti nahIM hotI / 253 mokSa sukhAtmaka hotA hai, kyoMki cetanAtmaka hokara sampUrNa duHkhoMse viviktarUpa ho cukA hai, jisaprakAra niruddha hogaye haiM sakala vikalpajAla jisameM aisI dhyAna kI avasthA sukhAtmaka huA karatI hai / vaha mokSakA sukha aMta rahita ananta hai, kyoMki AtmAkA svabhAva hokara pratibandhase rahita hai, jaise jJAna AtmAkA svabhAva hai punazca pratibandha rahita hai ataH ananta hotA hai [ kabhI bhI nAza nahIM hotA ] jJAna sukha prAdi AtmIka guNoM kA pratibandha rahitapanA isaliye huA hai ki mohanIya jJAnAvaraNIya ityAdi pratibandhaka svarUpa karmoMkA sarvathA prabhAva [ nAza ] ho gayA hai / isa prakAra jaina dvArA pratipAdita pUrvokta mokSakA lakSaNa prabAdhita siddha hotA hai ki AtmA kA ananta jJAna darzana sukha vIrya rUpa caitanyavizeSameM sadA zAzvata rUpena avasthAna ho jAnA mokSa hai / // iti mokSasvarUpavicAra samApta //

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mokSa svarUpa vicAra kA sArAMza pUrva pakSa-jaina logoMne ananta anAdi guNoMkI prApti honA mokSa mAnA hai so yukta nahIM hai, mokSameM to buddhi Adi nau vizeSa guNa naSTa ho jAte haiM, anumAnase yaha bAta siddha hotI hai| buddhi prAdika AtmAke vizeSa nau guNoMkI santAna atyanta naSTa ho jAtI hai kyoMki vaha santAna rUpa hai jaise dIpakakI santAna / yaha santAnatva hetu asiddhAdi pAMcoM doSoMse rahita hai| usa buddhi Adike abhAva honerUpa mokSakA kAraNa tattvajJAna hai| sarva prathama tattvajJAna hotA hai usake hote hI mithyAjJAna naSTa ho jAtA hai, phira kramase rAgAdi vikAra pAra kara jAte haiM rAgAdike abhAvameM mana, vacana, kAya kI ceSTAyeM zAMta hotI haiM, punazca puNya pApa rUpa dharma adharma bhI utpanna nahIM hote / isa prakAra naye karmoke Agamanake kAraNa haTa jAne para saMcita hue jo dharma adharma haiM unakA sukha duHkhAdi rUpa phala bhoga karake nAza hotA hai| koI pUche ki yadi karma binA bhoge chUTate nahIM to nitya naimittika kriyA kisaliye kI jAtI hai ? to usakA samAdhAna yaha hai ki mokSamArgameM pAyI haI bAdhAoMko rokane ke liye kriyAnuSThAna kiyA jAtA hai| isa taraha hamArA mokSakA svarUpa nirdoSa hai| aba kramase anyake mokSakA vicAra karate haiM-vedAntI AnandarUpatAko mokSa mAnate haiM, so unheM pUchate haiM ki prAnanda sukha rUpa hai, so vaha sukha nitya hai yA anitya ? nitya hai to usakA saMvedana sadA hotA rahanese saMsArAvasthAmeM bhI mokSa kA Ananda prApta honekA prasaMga AtA hai| yadi vaha Ananda anitya hai to mokSameM usakI kisa kAraNase utpatti hogI ? yogaja dharmake anugrahase yukta huA mana usa sukha ko utpanna karatA hai aisA Apane' mAnA hai kintu aisA mana mokSameM nahIM hai / tathA yadi mokSameM sukha hai to usake liye zarIrAdikI kalpanA karanI pdd'egii| bauddha vizuddha jJAna utpanna honeko mokSa mAnate haiM, so sarAga jJAnase vizuddha vItarAga jJAna utpanna honA asambhava hai| yadi kahA jAya ki abhyAsa vizeSase rAgAdi naSTa hokara zuddha jJAna ho jAyagA so bhI yukta nahIM, Apake yahAM vinAza niheM tuka mAnA hai, tathA kSaNika pakSa meM abhyAsa honA azakya hai /

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mokSasvarUpavicAra kA sArAMza 255 jaina anekAntakI bhAvanAse viziSTa jagaha para akSaya jJAnarUpa zarIra Adi kI prApti honeko mokSa kahate haiM, vaha bhI ayukta hai, anekAnta jJAna hI mithyA hai kyoMki usameM virodhAdi doSa Ate haiN| isI prakAra brahmavAdI kA paramAtmA meM lIna honA rUpa mokSa bhI asiddha hai, kyoMki unake yahAM sabhI vastu brahmarUpa haiM ataH kauna kisameM lIna hogA / sAMkhya prakRti aura puruSameM viveka honA mokSa hai aisA kahate haiM vaha bhI ThIka nahIM, mokSake liye puruSArtha pradhAna kare aura usakA lAbha puruSa bhoge, aisA siddha nahIM hotA / isa prakAra sabhI paravAdIke mokSakA lakSaNa satya nahIM hai / uttara pakSa-vaizeSikane mokSake viSayameM saba matakA khaNDana kara apanA pakSa siddha karanekA prayatna kiyA hai kintu usameM ve saphala nahIM hue, kyoMki unake svayaM ke mokSakA lakSaNa bhI asambhava hai / buddhi Adi guNoMkA nAza siddha karane ke liye diyA huA hetu sadoSa hai, kyoMki kisI bhI vastukA sarvathA uccheda nahIM dekhA gayA hai, dIpa kI santAna bhI sarvathA naSTa nahIM hotI kintu prakAza avasthAko chor3akara andhakAra rUpa hotI hai| buddhi Adi guNoMkA sarvathA nAza hogA to guNI AtmA bhI naSTa ho jaaygaa| Apane kahA ki tattvajJAnase viparIta jJAnakA nAza hotA hai phira kramase dharmAdikA nAza hotA hai ataH tattva jJAna mokSakA kAraNa hai so usa para hamArA kahanA hai ki yadyapi tattvajJAna, dharmAdiko naSTa karatA hai to bhI atIndriya jJAna, sukha' ityAdi guNoMko naSTa nahIM kara sakatA hai / Apane udAharaNa diyA ki jaise rogI binA icchAke auSadhi kA sevana karatA hai vaise yogIjana binA icchA ke karma se prApta upabhoga ko karate haiM so yaha dRSTAnta galata hai rogI bhI niroga hone kI icchA se auSadhi sevana karatA hai| vedAntIke Ananda svarUpa mokSakA khaNDana kiyA thA so kyA mokSameM AnaMda nahIM rahatA to zoka viSAda rahatA hai ?. arthAt nhiiN| hAM vedAntIkA nitya eka kUTastha rUpa jo aAnanda hai vaha ThIka nahIM hai| vedAntI kahe ki Anandako anitya mAneMge to usake utpattikA kAraNa bhI mAnanA hogA so karmoMkA nAza honA rUpa kAraNa anaMta sukha rUpa Anandako utpanna karatA hai aisA jaina ne mAnA hai| vizuddha jJAnakI utpatti honA mokSa hai aisA bauddhakA kathana bhI kucha ThIka hai kintu bauddhako jisameM vizuddha jJAna

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256 prameyakamalamArtaNDe utpanna hotA hai usa AtmAko nitya mAnanA hogA tabhI usake pahalekA azuddha jJAna naSTa hokara vizuddha jJAna honA rUpa mokSa siddha ho skegaa| jainake mokSakA samarthana to Age kara hI rahe haiM ataH usakA khaNDana karanA azakya hai| brahmAdvaitavAdake mokSakA nirasana to ThIka hI hai kyoMki jaba brahma svarUpa eka hI tattva sarvatra vyApta hai taba usameM avasthAte avasthAntara honA ityAdi rUpa mokSa siddha nahIM hotaa| sAMkhyake dvArA mAnA gayA caitanyameM avasthAna honA rUpa mokSakA khaNDana ucita hai kyoMki vaha mokSakA lakSaNa asatya hai, sAMkhya bhI vaizeSikake samAna akele tattvajJAnase mokSa honA kahate haiM usameM vahI prazna hai ki tattvajJAna honeke bAda pUrva saMcita karmakA kramase bhoga karake mokSa hotA hai yA akrama se bhoga karake ? kramase honA to zakya nahIM kyoMki kramase bhoga karane meM naye naye karma bandha hote jAyeMge ityAdi pahaleke doSa Ate haiM, aura akramase kaho to usameM tapa Adi kAraNa avazya mAnane hoNge| tathA sAMkhya bhI mokSameM jJAnakA prabhAva mAnate haiM ataH unake mokSakA svarUpa prasiddha hai| _ jaina ke mokSa svarUpakA khaNDana honA asambhava hai, kyoMki vaha nirdoSa hai| vaizeSikane kahA thA ki anekAnta kI bhAvanAse mokSa hotA hai to usa anekAMta ko mokSa avasthAmeM bhI mAnanA par3egA ? so hameM iSTa hI hai| ata: anekAMta kA jo tattvajJAna hai usa tattvajJAnake dvArA jisako samyagdarzana, samyagcAritra AdikI sahAyatA hai aise jJAnake dvArA AtmAkA avasthAntara hotA hai vahI mokSa hai, mokSameM anaMtajJAna, anaMtadarzana, anaMtasukha, anaMta vIrya, isa prakAra anaMta catuSTaya svarUpa AtmA rahatA hai, vahAM vaizeSika sAMkhyAdike samAna jJAnakA prabhAva nahIM hai, tathA AtmA se utpanna hone vAlA sukha yA Ananda bhI rahatA hai anyathA jJAna aura sukha rahita aise vaizeSikAdi kI muktike liye kauna pUruSa prayatna karegA? arthAta nahIM kregaa| anaMta sukhAdi guNa unake pratibaMdhaka karmoMke naSTa honese prApta hote haiM, karmoMkA astitva tathA unakA nAza ye donoM mukhya pratyakSakA lakSaNa karate samaya siddha ho cukA hai, isa prakAra anaMta catuSTaya svarUpa mokSa hai yaha mokSakA lakSaNa nirdoSa siddha hotA hai| // mokSasvarUpavicAra kA sArAMza samApta /

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NDJaag:23B 8 strImuktivicAraH OReliek:8::88:8:6:888:888:888:8888:8:5 D nanu pusa evAnantajJAnAdisvarUpalAbhalakSaNo mokSa ityayuktam; strINAmapyasyopapattaH / tathAhi-asti strINAM mokSo'vikalakAraNatvAt puruSavat; tadasat; hetorasiddhaH, tathAhi-mokSaheturtAnAdiparamaprakarSaH khISu nAsti paramaprakarSatvAt saptamapRthvIgamanakAraNApuNyaparamaprakarSavat / yadi nAma tatra tatkAraNApuNyaparamaprakarSAbhAvo mokSahetoH paramaprakarSAbhAve kimAyAtam ? kAryakAraNavyApyavyApakabhAvAbhAve hi tayoH kathamanyasyAbhAve'nyasyAbhAvo'tiprasaGgAt iti cet; satyam; ayaM hi tAvanni zvetAmbara-abhI sAMkhya matake muktikA khaNDana karate hue jaina ne kahA thA ki ananta jJAnAdi catuSTaya rUpa mokSa puruSake hI hotA hai, so aisA Agraha ThIka nahIM hai, mokSa to striyoM ko bhI hotA hai, isIko anumAnase siddha karate haiM ki striyoMko mokSa hotA hai, kyoMki mokSake avikala kAraNa unake bhI hote haiM, jaise puruSa ke hote haiM ? digambara-yaha kathana ayukta hai, "avikala kAraNatvAt" hetu prasiddha hai, kaise so batAte haiM, mokSa ke kAraNabhUta jo jJAnAdi guNa haiM unakA parama prakarSa striyoMmeM nahIM hotA hai, kyoMki vaha parama prakarSarUpa hai, jaise saptama pRthvImeM jAne ke kAraNabhUta pApakA parama prakarSa striyoMmeM nahIM pAyA jAtA hai| zvetAmbara-naraka kA kAraNa pApakarma kA parama prakarSa striyoMmeM nahIM hotA to usase mokSake kAraNakA parama prakarSa hone meM kyA bAdhA pAyI ? jisase usake prabhAva meM mokSa kAraNa kA bhI abhAva mAnA jAya ? mokSa ke kAraNabhUta jJAnAdi kA parama prakarSa aura narakake kAraNabhUta pApakA paramaprakarSa ina donoMmeM kAraNa kAryabhAva yA

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258 prameya kamalamArttaNDe yamasti yadvadasya mokSahetu paramaprakarSastadvedasya tatkAraNApuNya paramaprakarSopyastyeva yathA puvedasya / na ca caramazarIreNa vyabhicAraH; puvedasAmAnyApekSayokte: / viparItastu niyamo na sambhavatyeva; napuMsakavede tatkAraNApuNyaparamaprakarSe satyapyanyasyAnabhyupagamAt puMsyabhyupagamAcca, anityatvasya prayanAnantarIyakatvetaratvavat / tatazca strIvedasyApi yadi mokSahetuH paramaprakarSaH syAt, tadA tadabhyupagamAdevAparopyaniSTo'vazyamApadyate, anyathA puMsyapi na syAt / siddha e ca pratibandhadvayAbhAvepi kRtikodayAdivaduktaprakarSayoravinAbhAve strINAM tatkAraNApuNya paramaprakarSa pratiSedhena mokSahetuparamaprakarSo niSidhyate / vyApya vyApaka bhAva to nahIM hai phira inameMse ekake prabhAva meM anyakA bhI prabhAva kaise kara sakate haiM ? pratiprasaMga hogA / digambara- Apane ThIka kahA, kintu yaha to niyama hai ki jisa veda meM mokSa ke kAraNoM kA paramaprakarSa hai usa vedameM pApa kAraNoMkA parama prakarSa bhI hai, jaise puruSaveda meM donoM upalabdha haiM, isa kathanameM carama zarIrI ke sAtha vyabhicAra bhI nahIM hotA kyoMki hamane puruSaveda sAmAnya kI apekSA se kathana kiyA hai / aisA viparIta niyama to sambhava nahIM hai ki mokSa hetukA prakarSa vyApaka ( sAdhya ho) aura naraka ke kAraNabhUta pApa kA prakarSa vyApya ho, ( hetu ) kyoMki napuMsakaveda meM naraka kA kAraNabhUta pApa kA prakarSa hai kintu mokSa ke kAraNa jJAnAdi kA prakarSa to nahIM hai, puruSa meM donoM ko svIkAra kiyA hai / jisa prakAra granityatva ko hetu aura prayatnAnaMtarIyakatva yA prayatnAnaMtarIyakatva ko sAdhya banAne meM viparIta krama hotA hai usI prakAra naraka gamana ke kAraNa kA jo prakarSa hai usako hetu aura mokSa ke kAraNa ke prakarSa ko sAdhya banAve to viparIta krama hotA hai / isa taraha kA krama mAne to strIveda meM yadi mokSa ke kAraNa kA prakarSa Apa zvetAmbara mAnate haiM to usake sAtha Apako aniSTa aisA jo pApa kA prakarSa hai vaha bhI avazya mAnanA par3egA, anyathA puruSa meM bhI pApa kA prakarSa nahIM rahegA ? pApa kA prakarSa aura mokSa ke kAraNa kA prakarSa ina donoM meM tAdAtmya sambaMdha yA tadutpatti sambandha rUpa avinAbhAva nahIM hai kintu kRtikA nakSatra kA udaya aura rohiNI nakSatra kA udaya ina donoMkA jisa jAtikA avinAbhAva hai usa jAtikA pApa prakarSa aura mokSa hetu prakarSa meM avinAbhAva hai ataH jahAM striyoMke liye pApa prakarSa kA niSedha kiyA jAtA hai sAtha hI mokSa hetuke prakarSa kA bhI niSedha hotA hai /

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strImuktivicAraH 256 na ca 'napusakasya mokSahetuparamaprakarSAsti tatkAraNApuNya paramaprakarSasadbhAvAt puvat / puso vA nAstyata eva napuMsakavat / tatkAraNA'puNyaparamaprakarSoM vA napusake nAsti paramaprakarSatvAt strIvadityapyaniSTApattiH ubhayaprasiddhAddha torubhayaprasiddhasya niSedhenobhayostulyatvAt' ityabhidhAtavyam; ubhayAbhipretAgamena bAdhanAt / strINAM tu tatkAraNApuNyaparamaprakarSaM parAbhyupagatenaiva mokSahetuparamaprakarSaNApAdya tatpratiSedhena taddhe tureva pratiSidhyata ityasti vizeSaH / __ yadvA noktAnumAne tatkAraNApuNyaparamaprakarSAbhAvAddha tormokSahetuparamaprakarSaH strISu niSidhyate, zaMkA-napuMsaka ke mokSake kAraNoMkA prakarSa hai, kyoMki unake narakake kAraNa bhUta pApakA prakarSa hotA hai, jaise puruSake hotA hai / athavA napusaka ke samAna puruSa ke bhI mokSahetu kA prakarSa nahIM hai kyoMki napuMsaka ke samAna isake pApa prakarSa kA abhAva hai| athavA napuMsaka meM naraka ke kAraNabhUta pApa kA prakarSa nahIM hai, kyoMki vaha parama prakarSa hai, jaise strIvedI ke vaha pApa prakarSa nahIM hotA hai / isa taraha donoM jagaha prasiddha hetu se donoM ke ( digambara zvetAmbara ) sAdhyakA niSedha samAna rUpase ho jAtA hai / arthAt zvetAmbara strImeM mokSa hetukA prakarSa siddha karanA cAhate haiM aura digambara strI meM usakA abhAva siddha karanA cAhate haiM kiMtu ubhayatra samAna hetu honese donoMkA sAdhya siddha nahIM hotA hai ? samAdhAna-aisA nahIM kaha sakate, digambara aura zvetAmbara meM iSTa jo Agama hai, usake dvArA strI mukti meM bAdhA grAtI hai, zvetAmbara matameM striyoM meM naraka kA kAraNabhUta pApakA prakarSa mAnate nahIM haiM ataH jaba eka prakarSa nahIM mAnA to mokSa hetukA prakarSa bhI usIse niSiddha ho jAtA hai, isaliye digambara aura zvetAmbara donoM matameM samAna hetu aura niSedha nahIM hai, hama digambara to puruSameM donoMkA prakarSa dekhakara usake mukti honA svIkAra karate haiM, aura tuma loga striyoMmeM pApakA prakarSa nahIM mAnakara bhI mokSahetu kA prakarSa mAnate ho so yaha yukti saMgata nahIM hai| athavA hamane zurUmeM jo anumAna upasthita kiyA thA ki striyoMmeM mokSa hetukA parama prakarSa nahIM hotA hai kyoMki vaha parama prakarSa hai, jaise unake saptama naraka meM gamana ke kAraNa pApakA parama prakarSa nahIM hotA hai, pApa prakarSake abhAvarUpa hetuvAle isa anumAna dvArA striyoMmeM mokSa hetuke prakarSakA niSedha nahIM karate haiM apitu dRSTAnta meM saptama naraka gamana hetu prakarSa abhAvavat) paramaprakarSa hetu kI sAdhya ke sAtha vyApti

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260 prameyakamalamArtaNDe api tu paramaprakarSatvAd dRSTAnte dRSTasAdhyavyAptikAt / na cAtra kenacidvayabhicAraH; strIsambandhinaH kasyacitparamaprakarSasyAsambhavAt / mAyAparamaprakarSAstIti cet; na; strINAM mAyAbAhulyamAtrasyaivAgame prasiddha : / anyathA puvtsptmpRthiviigmnaanussnggH| 'mAyAparamaprakarSAdanyatve sati' iti vizeSaNAdvA na doSaH / tanna jJAnAdiparamaprakarSo mokSahetustatrAstItya siddho hetuH / na khalu jJAnAdayo yathA puruSe prakRSyamANAH pramANataH pratoyante tathA strISvapi, anyathA napusake te tathA syuH, tathA cAsyApyapavargaprasaGgaH / saMyamastu taddha tustatrAsambhAvya eva; tathAhi-strINAM saMyamo na mokSahetuH niyamaddhivizeSAhetutvAnyathAnupapatta: / yatra hi saMyamaH sAMsArikalabdhInAmappahetuH tatrAsau kathaM niHzeSakarma vipramokSa dekhakara isake dvArA striyoMmeM mokSake hetu kA prakarSa niSidhya kiyA jAtA hai / isa parama prakarSatvAt hetukA kisIke sAtha vyabhicAra bhI nahIM hai arthAt striyoMmeM kisIkA bhI paramaprakarSa nahIM hotA hai| striyoMmeM mAyAkA prakarSa hotA haiM ataH hetu vyabhicArI hai aisA bhI nahIM kahanA, striyoMmeM mAyAkA bAhulya hotA hai itanA hI Agama vAkya hai, yadi mAyA kA prakarNa striyoMmeM hotA to vaha puruSake samAna sAtaveM narakameM jA sakatI thiiN| yadi kisIkA jabaradasta Agraha ho ki, nahIM striyoM meM to mAyA kA paramaprakarSa hotA hI hai, taba to hama "parama prakarSatvAt' isa hetumeM "mAyA parama prakarSAdanyatvesati' itanA vizeSaNa jor3a deMge, arthAt mAyA prakarSako chor3akara anya kisI prakAra kA paramaprakarSa striyoMmeM nahIM hotA hai, aisA kathana karanese anumAna nirdoSa hotA hai / isa prakAra striyoMmeM jJAnAdi guNoM kA paramaprakarSa jo ki mokSa kA hetu hai vaha nahIM hai yaha bhalI prakAra nizcita huA, ataH zvetAmbarakA "avikala kAraNatvAt" hetu prasiddha hI rahA / punazca-jJAnAdi guNa puruSameM jisa prakAra se prakRSTa hote hue dikhAI dete haiM usa prakArase striyoMmeM nahIM dikhAI dete, yadi striyoMmeM ina guNoMkI utkRSTatA hotI to napusakameM bhI hotI ? phira to striyoMke samAna napusaka ke bhI mukti honekA prasaMga prAtA hai| tathA mokSa ke kAraNoM meM antarbhUta humA jo saMyama hai usakA striyoMmeM honA asambhava hai, aba isIko batAte haiM-striyoM kA saMyama mokSa kA hetu nahIM hai, kyoMki striyoMmeM niyamase Rddhi vizeSake ahetRtvakI anyathAnupapatti hai, arthAt Rddhike kAraNabhUta saMyama bhI striyoM ke nahIM hai to mokSakA kAraNabhUta saMyama kaise ho sakatA hai ?

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strImuktivicAraH 261 lakSaNamokSahetuH syAt ? niyamena ca strINAmeva RddhivizeSahetuH saMyamo neSyate, na tu puruSANAm / yadi hi niyamena labdhivizeSasyAjanakaH saMyamaH kvacidanyatrAvivAdAspadIbhUte mokSahetuH prasiddhye t tadA tadRSTAntAvaSTambhenAtrApyasau tathA pratyetu zakyeta, nAnyathAtiprasaGgAt / saMyamamAtraM tu sadapyAsA na taddha'tuH tiryaggRhasthA disaMyamavat / sacelasaMyamatvAcca nAsau taddhaturgRhasthasaMyamavat / na cAyamasiddho hetuH; na hi strINAM nirvastra: saMyamo dRSTaH pravacanapratipAdito vaa| na ca pravacanAbhAvepi mokSasukhAkAMkSayA tAsAM vastratyAgo yuktaH; arhatpraNItAgamollaMghanena mithyAtvArAdhanAprApta: / yadi punarnRNAmacelosau taddha'tuH strINAM tu sacelaH; tahi kAraNabhedAnmukta rapyanuSajyeta bhedaH svargAdivat / dezasaMyaminazcaivaM muktiH jahAM para sAMsArika labdhiyAM bhI jisase nahIM ho pAtI vahAM vaha saMyama sampUrNa karmokA sadA ke liye nAza hone rUpa mokSakA kAraNa kaise ho sakegA ? striyoMke Rddhi kA kAraNabhUta saMyama nahIM hotA kintu puruSoM ke viSaya meM aisA niyama nahIM hai, unake to aisA saMyama hotA hai, yadi niyama se labdhikA ajanaka saMyama vivAda rahita kisI puruSa vizeSameM mokSa kA kAraNa hotA huprA upalabdha hotA to usa dRSTAntake bala se striyoMmeM usI rUpase nizcaya karate kintu aisA nahIM hai / tathA striyoMke mokSa honA mAneMge to gRhasthake bhI mukti honekA atiprasaMga pAtA hai| striyoM ke sAmAnyataH saMyama ( deza saMyama.) to hai kintu vaha saMyama mokSa kA kAraNa nahIM hai, jaise tiryaMca kA saMyama yA gRhastha kA saMyama mokSakA kAraNa nahIM hai / striyoM ke savastra saMyama hai ataH mokSakA hetu nahIM haiM jaise gRhastha kA saMyama nahIM hai| "sacela saMyamatvAt" yaha hetu prasiddha nahIM hai, kyoMki striyoM meM vastra rahita saMyama kahIM para dekhA nahIM gayA hai, aura na zAstra meM hI usakA pratipAdana hai| zAstrameM vastra rahita saMyama striyoMko nahIM batAyA hai to bhI mokSa sukhakI abhilASiNI striyAM vastrakA tyAga karegI to galata kriyA kahalAyegI, kyoMki arhanta bhagavAnake zAstrakA ullaMghana karanese to mithyAtva ho jAtA hai| koI kahe ki puruSake to vastra rahita saMyama mokSakA hetu hai, aura striyoMke vastra sahita saMyama mokSakA kAraNa hai to yaha kathana ThIka nahIM hai| jahAM kAraNa bheda hotA hai vahAM kArya jo mukti hai usameM bhI bheda hovegA, jaise svargAdike kAraNoM meM bheda honese svarga jAne meM bheda par3atA hai / tathA savastrake mukti hotI hai to dezasaMyamIko ho sakegI ? phira to dIkSA lenA hI

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prameyakamalamArtaNDe prsjyte| tathA ca liGgagrahaNamanarthakam / sacelasaMyamazca muktiheturiti kuto'vagatam ? svAgamAccet; na; asyAsmAn pratyAgamAbhAsatvAd bhavato yajJAnuSThAnAgamavat / striyo na mokSahetusaMyamavatyaH sAdhUnAmavandyatvAd gRhasthavat / na cAtrAsiddho hetuH; "varisasayadikkhiyAe ajjAe ajja dikkhino sAhu / abhigamaNavaMdaNaNamaMsaNa viNaeNa so pujjo // " [ ] ityabhidhAnAt / bAhyAbhyantaraparigrahavattvAcca na tAstadvatyastadvat / na cAyamasiddho hetuH; pratyakSeNAvagato hi vastragrahaNAdibAhyaparigraho'bhyantaraM svazarIrAnurAgAdiparigrahamanumApayati / na ca zarIroSmaNA vAtakAyikA dijantUpaghAtanivAraNArthaM svazarIrAnurAgAdyabhAvepyasAvupa dIyate ityabhidheyam; pusAmAcelakyavratasya hiMsAtvAnuSaGgAt / tathA cArhadAdayo muktibhAjastadupadeSTAro vA na syuH; kintu savastrA eva gRhasthA muktibhAjo bhveyuH| na cAcelakyaM neSyate / bekAra hogaa| Apane sacela saMyama mokSakA kAraNa hai aisA kisa pramANa se jAnA hai ? apane Agamase jAnA hai kaho to ThIka nahIM, hama digambara ke liye vaha pAgamAbhAsa hai, jaise Apako yajJAnuSThAnAdi pratipAdaka mImAMsakakA Agama pAgamAbhAsa rUpa hai / striyAM mukta nahIM hotI isa viSayameM aura bhI anumAna haiM, striyAM mokSa ke kAraNabhUta saMyamavAlI nahIM ho sakato kyoMki ve sAdhunoM ke liye vandanIya nahIM humA karatI haiM, jaise gRhastha vandanIya nahIM hote haiN| kahA bhI hai-saiMkar3oM varSoMko dIkSita prAyikAyeM aAja ke dIkSita sAdhu ko namaskAra karato haiM sAdhu unake dvArA vandanIya, AdaraNIya hotA hai, vinaya karane yogya hotA hai, sanmukha jAne yogya hotA hai / / 1 / / striyAM bAhya abhyantara parigraha yukta bhI hotI haiM ataH mokSa ke yogya saMyama ko nahIM dhAra sktiiN| yaha bAhyAbhyantara parigrahatva hetu bhI prasiddha nahIM hai pratyakSa se dikhatA hai ki vastra grahaNAdi bAhya parigraha tathA svazarIrakA anurAgAdi rUpa abhyaMtara parigraha striyoMke hotA hai| zvetAmbara kahe ki zarIrakI garamI se vAyukAyika Adi jIvoMko bAdhA na hove isaliye zarIrakA rAga nahIM rahate hue bhI striyAM vastra ko dhAraNa karatI haiM aisA kathana galata hai, isa taraha to puruSoMke Acelakya (vastra tyAga) nAmA vrata hiMsAkA kAraNa bana jAyagA ? phira to ahaMta, gaNadhara Adika muktike pAtra nahIM raheMge, na Acelakya kA upadeza dene vAle muktike pAtra hoMge, apitu vastradhArI

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263 strImukti vicAraH "pAcelakkudde siya sejjAhararAyapiMDakidikamma' [ jItakalpa-bhA0 gA0 1972 ] ityAdeH puruSa prati daza vidhasya sthitikalpasya madhye tadupadezAt / kiJca, gRhItepi vastre jantUpaghAtastadavasthaH, tenAnAvRtapANipAdAdipradezoSmaNA tadupaghAtasya parihattu mazakta: / vastrasya yUkAlikSAdyanekajantusammUrcchanAdhikaraNatvAcca / tathAvidhasyApi svIkaraNe mUrddha jAnAM luJcanAdikriyA na syAt / vastrAkuJcanAderjAtavAtenAkAzapradezAvasthitajantUpapIDanAcca vyajanAdivAtavat / kiJca, evamaneka prANyupaghAtanivAraNArthamavihAropyanuSThe yo vastragrahaNavadavizeSAt / prayatnena gacchato jantUpaghAtepyahiMsA nizca lepi smaa| yathA ca yajJAnuSThAnaM pazuhiMsAGgatvenA'zreyaskaratvAt tyAjyaM tathA vastragrahaNamapyavizeSAt / gRhastha muktike pAtra hoMge ? kintu Acelakya Apako iSTa na ho so bAta nahIM hai| pAcelakya, prauddezika, zayyAghara Adi daza prakArakA sthiti kalpa sAdhuoMke liye AgamameM batalAyA hai, so usameM sAdhukA Acelakya guNa pAyA hai / Apane kahA ki saMyamake liye vastra dhAraNa kiyA jAtA hai, so vastra grahaNa meM bhI jIvoMkA ghAta to hotA hI hai, vastrase nahIM Dhake hue aise zarIrake avayava hAtha paira Adi kI garamIse jIvoMkA hone vAlA ghAta ruka nahIM sakatA hai / tathA vastra svayaM jU, likSA Adi aneka sammUrcchana jIvoMkA AdhArabhUta hai, aise vastra ko bhI grahaNa kiyA jAya to kezoMkA loMca Adi kriyA bhI jarUrI nahIM rahegI ? tathA vastra ko phailAnA, sameTanA grAdi vyApArase vAyu saMcAra hokara AkAza pradezameM sthita jIvoMkA ghAta hotA hai, jaise paMkhA Adi se havA karane meM jIvoM kA ghAta hotA hai / dUsarI bAta yaha hai ki yadi jIvoM kA bacAva karane ke liye vastra grahaNa karate haiM to vihAra meM aneka jIvoMkA ghAta hotA hai ataH sAdhuko vihAra nahIM karanA cAhiye ? tuma kaho ki prayatna pUrvaka IryA samitise vihAra karane meM jIvoMkA ghAta hote hue bhI sAdhuko ahiMsaka mAnA hai, so yahI bAta vastra tyAgameM hai arthAt vastrakA tyAga karane para zarIra kI garamI se jIvoMkA ghAta kabhI bhI ho jAya to sAdhu pramAda rahita hone se ahiMsaka kahalAtA hai / jaise yajJAnuSThAna pazu hiMsAkA kAraNa honese akalyANakAro honese tyAjya hai, vaise vastra bhI hiMsAkA kAraNa honese tyAgane yogya hai, donoM meM samAnatA hai|

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264 prameyakamalamArtaNDe etena saMyamopakaraNArthaM tadityapi nirastam / kiJca, bAhyAbhyantaraparigrahaparityAgaH saMyamaH / sa ca yAcanasovanaprakSAlanazoSaNanikSepAdAnacauraharaNAdimanaH saMkSobhakAriNivastre gRhIte kathaM syAt ? pratyuta saMyamopaghAtakameva tat syAbAhyAbhyantaranairgranthyapratipanthitvAt / hrIzItAtinivRttyarthaM vastrAdi yadi gRhyate / kAminyAdistathA kinna kAmapIDAdizAntaye ? // 1 // yena yena vinA pIDA puMsAM smupjaayte| tattatsarvamupAdeyaM lAvakAdipalAdikam // 2 // vastrakhaNDe gRhItepi virakto yadi tttvtH| strImAtrepi tathA kinna tulyAkSepasamAdhitaH // 3 // "jIvoM kI rakSA ke hetu vastra hai" yaha bAta jaise khaNDita hotI hai vaise saMyama kA upakaraNa vastra hone se grahaNa karate haiM, yaha kathana bhI khaNDita hotA hai / bAhya aura abhyantara parigrahakA tyAga karanA saMyama kahalAtA hai, vastra grahaNa karane para usako sInA, dhonA, sukhAnA, rakhanA, uThAnA tathA corake le jAne para mana meM kSobha honA ityAdi asaMyamakI bAteM ho jAne se saMyama kisa prakAra pala sakatA hai ? vastra grahaNa se ulTe saMyama kA nAza hotA haiM vastra to bAhyAbhyantara nigranthatA kA pratipakSI hai| vastra ko lajjA, zIta kI pIr3A AdikA nivAraNa karaneke liye grahaNa karate haiM aisA kahA jAya to strI Adi ko bhI kAma pIr3AkA nivAraNa karane ke liye grahaNa karanA doSAspada nahIM hogA ? // 1 // phira to jisa jisa kAraNase pIr3A dUra ho vaha vaha saba padArtha pakSI AdikA mAMsa Adi bhI grahaNa karane yogya hoMge ? // 2 / / zvetAMbara kahate haiM ki thor3A-sA vastra lene para bhI vAstavika dRSTise vaha sAdhu virAgI ho banA rahatA hai ? taba aisA ho sakatA hai ki strI ko grahaNa karane para bhI sAdhu virAgI hI hai, isameM bhI prazna uttara samAna rheNge| rAga sahita hI strI kA grahaNa hotA hai aisA kaho to vastrameM bhI yahI doSa hai ki vaha bhI rAga sahita hokara hI grahaNameM pAtA hai / tathA vastra grahaNa mAtrase rAga nahIM AtA hai to strI mAtra grahaNase bhI rAga nahIM AtA

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strImuktivicAraH 265 nApi tanvImanaHkSobhanivRttyarthaM tadAhatam / tadvAJchA'hetukatvena taniSedhasya sambhavAt / / 4 // cakSurutpATanaM paTTabandhanaM ca prasajyate / locanAdestadutpattI nimittatvAvizeSataH // 5 // calacittAGganA kAcitsaMyataM ca tapasvinam / yadIcchati bhrAtRvatki doSastasya mato nRNAm // 6 // bIbhatsaM malinaM sAdhu dRSTvA zavazarIravat / aGganA naiva rajyante virajyante tu tattvataH / / 7 / / strIparISahabhagnaizca baddharAgaizca vigrahe / vastramAdIyate yasmAtsiddha granthadvayaM tataH // 8 // na caivaM janturakSAgaNDAdipratIkArArthaM picchauSadhAdau gRhyamAraNepyayaM doSaH samAnaH; tricaturapicchagrahaNasya janturakSArthatvAt, zarIre mamedambhAvA'sUcakatvAcca, auSadhasyApi pratipannasAmarthyasya hai aisA svIkAra karanA par3egA // 3 // yadi nagna rahate haiM to strI vikArI hotI hai ataH strI ke mana kA kSobha dUra karane ke liye vastra ko grahaNa karate haiM, aisA kahanA bhI asat hai, strI ke mana meM kSobha to sAdhu ne karAyA nahIM, na nagnatA hI vAMchA ko karAtI hai nagnatA. vAJchA kI ahetu hone se usakA niSedha saMbhava hai // 4 / / yadi striyoM ko dekhakara mana meM kSobha hotA hai athavA sAdhu ko dekhane se strI vikAra ko prApta hotI hai taba to apanI yA usakI AMkha ko phor3a DAlanA yA prAMkhoM para paTTI bAMdhanA bhI jarUrI hogA ? kyoMki aAMkha Adika bhI kSobha kA avizeSa rUpa se kAraNa hai ? / / 5 / / yadi kadAcit koI caMcala svabhAva vAlI strI saMyamI ko vAMchA karatI bhI hai to vaha sAdhu bhAI ke samAna hone se kucha bhI Apatti nahIM ho sakatI, ataH nagnatA doSa yukta nahIM hai / / 6 / / prathama to bAta yaha hai ki nagna sAdhu ko dekhakara strI ko vikAra pA nahIM sakatA kyoMki usakA zarIra, bIbhatsa, mailA, zava ke samAna rahatA hai aise zarIra ko dekhakara striyAM unase virakta hI hotI haiM Asakta nahIM ho sakatI / / 7 / / isa prakAra yahAM taka ke vivecana se spaSTa hotA hai ki jo viSayAsakta haiM, strI parISaha sahana nahIM kara sakate, zarIra meM rAga yukta haiM, ve hI vastra ko grahaNa karate haiM, isIliye bAhyAbhyaMtara parigraha dhArI kahalAte haiM / / 8 / / yahAM para zaMkA ho sakatI hai ki isa taraha vastra grahaNa meM dUSaNa batAyeMge to jIva rakSA ke liye mayUra picchikA grahaNa evaM roga nirvRti ke liye auSadhi grahaNa karane se bhI yahI dUSaNa AtA hai ? so yaha zaMkA

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266 prameyakamalamArtaNDe gaNDAdeAvRttihetutvAt nAgnyAvirodhitvAcca, vastre tu viparyayAt, paramanairgranthya siddhyarthaM picchasyApyagrahaNAccauSadhavat / piNDauSadhyAdayo hi siddhAntAnusAreNodgamAdidoSarahitA ratnatrayArAdhanahetavo gRhyamAraNA na kasyApi mokSahetoH hantAraH / na hi tadgrahaNe rAgAdayo'ntaraGgA bahiraGgA vA svabhUSAveSAdayo granthA jAyante, ataste mokSahetorupakAra eva / piNDagrahaNamantareNa hyapUrNakAle pi vipatterApatterAtmaghAtitvaM syAt, na tu vastre / SaSThASTamAdikrameNa ca mumukSubhiH piNDopi tyajyate, na tu strIbhiH kadAcidvastram / atha vastrAdanyasyAkhilasya tyAgAtsAkalyenAsAM bAhya nairgranthyam; tahi lobhAdanyakaSAyatyAgAdevAbAhyamapi syAt / na ca gRhIte pi vastre mamedambhAvasyAbhAvAttadavatiSThate; virodhAt ThIka nahIM hai, tIna cAra paMkhoM kA grahaNa to jIva rakSA ke lie kiyA jAtA hai, tathA yaha mamakAra bhAva kA sUcaka bhI nahIM hai| pake hue phor3A phunsI Adi kA pratikAraka hone se evaM nagnatA kA avirodhaka hone se auSadhi kA grahaNa hotA hai| kintu vastra grahaNa meM aisI bAta nahIM hai / dUsarI bAta yaha hai ki parama nirgranthatA kI siddhi ke liye to mahAzramaNa pIchI bhI grahaNa nahIM karate haiM jisa prakAra ki auSadhi kA grahaNa nahIM karate haiM / siddhAntAnusAra udgama, utpAdana Adi 46 doSoM se rahita AhAra auSadhi Adi ko grahaNa karate haiM ye padArtha ratnatraya kI ArAdhanA ke kAraNa haiM ataH mokSamArga meM kisI ke bhI bAdhaka nahIM haiN| pIchI Adi grahaNa karane se aMtaraMga rAgAdi parigraha aura bahiraMga vasana, bhUSaNa Adi parigraha nahIM hote haiM, ataH ye padArtha parigraha nahIM haiM pratyuta mokSa ke hetu ke upakAraka haiM / isI kA khulAsA karate haiM, sAdhu aAhAra ko grahaNa nahIM karegA to akAla meM maraNa hone se AtmaghAtI kahalAyegA kintu vastra meM aisI bAta nahIM hai| samartha abhyAsI sAdhu to AhAra ko bhI do dina tIna dina Adi ke krama se chor3a detA hai, kiMtu striyoM dvArA vastra nahIM chor3A jA sakatA hai / zvetAmbara -striyAM vastra ko chor3akara anya saMpUrNa parigrahoM kA tyAga kara letI haiM, ataH unako bAhya meM nirgrantha hI mAnanA cAhie ? digambara jaina-aisI bAta hai to lobha kaSAya ko chor3akara anya abhyaMtara parigraha kA tyAga hone se antaraMga meM unheM nirgrantha hI mAnanA cAhie ? tuma kaho ki vastra ko grahaNa karane para bhI mamatva buddhi nahIM hone se nirgranthatA banI rahegI ? so bhI bAta nahIM hai, isa taraha ke kathana meM virodha pAtA hai yadi buddhipUrvaka apanI icchA

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strImukti vicAraH 267 'buddhipUrvakaM hi hastena patitavastramAdAya paridadhAnopi tanmUrchArahitaH' iti kazcetana: zraddadhIta ? tanvImAzliSyatopi tadrahitatvaprasaGgAt / tato vastragrahaNe bAhyAbhyantaraparigrahaprAptenainanthyadvayAsambhavAnna strINAM mokSaH / sa hi bAhyAbhyantarakAraNajanyaH kAryatvAnmASapAkAdivat / tacca bAhyamabhyantaraM ca kAraNamAkiJcanyam, tadabhAve kathaM sa syAt ? iti parahetorasiddha rnAnumAnAt striimuktisiddhiH| nApyAgamAt; tanmuktipratipAdakasyAsyAbhAvAt / "puvedaM vedaMtA je purisA khavagaseDhimArUDhA / sesodayeNa vi tahA jhANuvajuttA ya te du sijhaMti // " [ ] se svahasta se vastra ko pahinatA hai, gire vastra ko samhAlatA hai, ThIka karatA hai, ThIka karake punaH dhAraNa karatA hai ityAdi kriyA karate hue bhI vaha vastra kI icchA se rahita hai, aisA kauna vizvAsa kara sakatA hai ? yadi aisA mAnA jAya to sAdhu strI kA AliMgana karatA huA bhI usake mamatva se rahita haiM, aisA mAnanA cAhie ? ataH nizcita hotA hai ki vastra ko grahaNa karane se striyoM ko bAhyAbhyaMtara parigraha kA doSa AtA hI hai isaliye striyoM ke bAhyAbhyaMtara nirgranthapanA saMbhava nahIM hone se mokSa nahIM hotA hai| mokSa kI prApti bAhyakAraNa aura aMtaraMga kAraNa milane para hotI hai, kyoMki vaha kArya hai, jisa prakAra ur3ada Adi dhAnya bAhyAbhyaMtara agni, svazakti Adi kAraNa ke milane para hI pakate haiM, mokSa kA kAraNa to bAhya meM AkiMcana rahanA arthAt saMpUrNa vastra, pAtra prAdi se rahita honA hai aura aMtaraMga AkiMcanya rAgAdi se rahita honA hai, ye donoM AkiMcanya dharma striyoM meM nahIM ho sakate to mokSa kisa prakAra ho sakatA hai ? arthAta nahIM ho sakatA hai| isa prakAra paravAdI zvetAmbara kA diyA huA "avikala kAraNatvAt" hetu prasiddha hone ke kAraNa anumAna dvArA strI mukti siddha nahIM hotI hai / Agama se bhI strI mukti siddha nahIM hotI hai kyoMki strI mukti ke pratipAdaka Agama kA abhAva hai| puruSaveda kA anubhava karane vAle jo puruSa haiM ve kSapaka zreNI para ArUDha hokara dhyAna lIna hote hue siddha bana jAte haiM, tathA zeSa strIveda tathA napusaka veda vAle bhI isI prakAra mokSa jAte haiM / / 1 // yaha jo Agama kathita gAthA hai isase bhI strImukti kA pratipAdana nahIM hotA hai, puruSaveda ke samAna anya vedoM ke udaya hone para bhI puruSa hI mokSa jAte haiN| donoM jagaha puruSa kA saMbaMdha haiM, udaya hotA hai vaha bhAva kA hotA hai na ki dravya kA /

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268 prameyakamalamArtaNDe ityAderapyAgamasya strImuktipratipAdakatvAbhAvaH / sa hi puvedodayavat zeSavedodayenApi pusAmevApavargAvedaka ubhayatrApi 'puruSAH' ityabhisambandhAt / udayazca bhAvasyaiva na dravyasya / strItvAnyathAnupapattazcAsAM na muktiH / prAgame hi jaghanyena saptASTabhirbhavaiH utkarSeNa dvirjIvasya ratnatrayArAdhakasya muktiruktA / yadA cAsya samyagdarzanArAdhakatvam tatprabhRti sarvAsu strISUtpattireva na sambhavatIti kathaM strImuktisiddhiH / nanu cAnAdimithyAdRSTirapi jIvaH pUrvabhavanirjIrNAzubhakarmA prathamatarameva ratnatrayamArAdhya bharataputrAdivanmuktimAsAdayatyataH strItvenotpannasyApi muktiraviruddha ti; tadapyayuktam; pUrva nirjIrNA bhAvArtha:- strIveda Adi mohanIya karma ke hone para jIva ke bhAva strIrUpa Adi hote haiM mohanIya kA udaya bhAvoM kI sRSTi karatA hai strI ke zarIrAkAra yA puruSa ke zarIrAkAra bananA to nAmakarma ke AdhIna hai ataH dravyaveda nAmakarma kA kArya hai, kiMtu jo bAhya meM puruSa rUpa dravyaveda vAle haiM, aura aMtaraMga meM strIveda ke udaya kA athavA puruSaveda ke udaya kA anubhava kara rahe haiM aise puruSa hI kSapaka zreNI para car3hakara mokSa ko prApta karate haiN| jo bAhya meM strIrUpa zarIra vAle haiM yA napusakarUpa zarIra vAle haiM arthAt dravyastrI aura dravya napuMsaka haiM ve manuSya mokSa nahIM jA sakate / jahAM bhI strIveda ke udaya vAle mokSa jAte haiM aisA kathana hai vahAM spaSTatayA mohanIya kA udaya saMbaMdhita hai, kyoMki bhAva to moha karma se hote haiN| striyoM meM strItva avazya rahatA hai ataH unake mokSa nahIM ho sakatA hai / prAgama meM ratnatraya kI ArAdhanA karane vAle jIva madhanya se sAta ATha bhavoM meM aura utkRSTatA se bo tIna bhavoM meM mokSa jAte haiM, aisA kahA hai, jaba se yaha jIva mAtra samyagdarzana kI ArAdhanA karatA hai taba se kisI bhI strI paryAya meM (devI, manuSyanI, tiryaMcanI meM) utpanna hI nahIM hotA hai, jaba samyagdRSTi ke strIparyAya honA saMbhava nahIM hai to mukti kaise ho sakatI hai ? arthAt nahIM ho sktii| zvetAMbara-jisane pUrva bhava meM azubha karmoM ko nirjIrNa kara diyA hai aisA koI anAdi mithyAdRSTi jIva hai vaha pahalI bAra hI ratnatraya kI bhAvanA kara bharata cakravartI ke putroM ke samAna mukti ko prApta karatA hai aise jIva ke strIpane se utpanna hone para bhI mukti honA aviruddha hai ?

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strImuktivicAraH 266 zubhakarmaNaH strIvedenotpatta rasambhavAt, tasyApyazubhakarmatvena nirjIrNatvAt / kathaM punaH strIvedasyAzubhakarmatvamiti cet, samyagdarzanopetasya tattvenotpatte rayogAt / tato nAsti strINAM mokSaH puruSAdanyatvAt napuMsakavat / anyathA'syApyasau syAt / na caitadvAcyam-nAsti puso mokSaH strItonyatvAt napuMsakavat; ubhayavAdisammatAgamena bAdhitatvAt, bhavadAgamasya cAsmAnprati apramANatvAt / tathA strINAM mokSo nAsti utkRSTadhyAnaphalatvAt saptamapRthvIgamanavat / atopi na tAsAM muktisiddhiH / tato'nantacatuSTayasvarUpalAbhalakSaNo mokSaH puruSasyaiveti prekSAdakSaiH pratipattavyam / digambara-yaha kathana ayukta hai, jisake pUrva meM azubha kA nAza huA hai vaha jIva strIparyAya meM utpanna hI nahIM hotA hai, kyoMki strIveda eka azubhakarma hai vaha bhI azubha karma ke sAtha nirjIrNa ho jAtA hai / strIveda ko azubhakarma kyoM kahate haiM ? aisA prazna hove to usakA uttara yaha hai ki samyagdRSTi strIveda ko lekara utpanna nahIM hotA hai isI se nizcita hotA hai ki strIveda azubha hai / isa prakAra striyoM ke mokSa nahIM hotA hai kyoMki vaha puruSaveda se anyaveda yukta hai / jaise napuMsaka / isa anumAna dvArA strImukti kA niSedha ho jAtA hai| yadi striyoM ko mokSa honA mAnate haiM to napuMsaka ke bhI mAnanA pdd'egaa| koI kahe ki puruSa ke mokSa nahIM hotA, kyoMki vaha strI se anyarUpa hai, jaise napusaka ke nahIM hotA hai ? so yaha kathana sarvathA viparIta hai yaha anumAna ubhayavAdI meM (zvetAMbara aura digambaroM meM) prasiddha Agama dvArA bAdhita hai, zvetAmbara kA jo Agama strImukti kA pratipAdana karatA hai vaha hamAre liye apramANabhUta hai ataH usase strImukti kI siddhi nahIM hotI hai / anumAna pramANa se punaH siddha karate haiM ki striyoM ke mokSa nahIM hotA hai, kyoMki vaha utkRSTa dhyAna kA phala hai striyoM ke utkRSTa dhyAna nahIM hotA hai, jaise sAtaveM naraka meM gamana nahIM hotA hai / isa anumAna se strImukti kA niSedha ho jAtA hai| isaliye buddhimAna manuSyoM ko anaMta catuSTayatvarUpa kA lAbha hotA hai lakSaNa jisakA aisA mokSa puruSoM ko hI hotA hai anya ko nahIM, aisA mAnanA cAhiye / isa prakAra strImukti kA niSedha siddha huaa| sAtha hI pratyakSa pariccheda nAmA dUsarA pariccheda bhI samApta hotA hai / aMta meM upasaMhArarUpa zloka kahate haiN|

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270 prameyakamalamANDe mukhyaM sAMvyavahArikaM ca gaditaM bhAnupradIpopamam, pratyakSaM vizadasvarUpaniyataM sAkalyavaikalyataH / nirbAdhaM niyatasvahetujanitaM mithyetaraiH kalpitam, tallakSmeti vicAracArudhiSaNaizca tasyalaM cintyatAm // 1 // iti zrIprabhA candraviracite prameyakamalamArttaNDe parIkSAmukhAlaGkAre dvitIyaH paricchedaH samAptaH // 2 // mukhya pratyakSa aura sAMvyAvahArika pratyakSa aise pratyakSa ke do bheda isa adhyAya meM kahe gaye haiM, mukhya pratyakSapramANa sUrya ke samAna padArthoM kA prakAzaka hai, pUrNarUpa se vizada hai, nirbAdha hai, apane sAmagrI vizeSa se utpanna hotA hai / tathA sAMvyAvahArika pratyakSa pramANa dIpaka ke samAna padArthoM kA prakAzaka hai / ekadezavizada, nirbAdha, iMdriyAdi se janita hai / anya paravAdI ke dvArA parikalpita pratyakSAdi pramANoM kA lakSaNa siddha nahIM hotA hai ataH mithyA hai, isa prakAra vicAra karane meM catura puruSa apane mana meM nizcaya kareM / aba isa viSaya ko samApta karate haiM / alaM vistareNa / isa prakAra zrI prabhAcaMdrAcArya viracita prameyakamalamArttaNDa grantha kA dUsarA pariccheda pUrNa huA /

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271 strImuktivicAra ke khaNDana kA sArAMza strI makti vicAra ke khaMDana kA sArAMza pUrvapakSa - puruSa ke hI anaMta catuSTaya guNoM kA lAbha rUpa mokSa ho aisA nahIM hai, strI ke bhI mokSa hotA hai, striyoM ke anaMta jJAnAdi kI prApti rUpa mokSa kA lAbha hotA hai, kyoMki unake avikala kAraNoM kA sadbhAva hai| tathA Agama meM strI mukti pratipAdaka vAkya maujUda hai puveda vedaMtA je purisA khavaga seDhi mArUDhA / sesodayeNavi tahA jJANuvajuttA ya te du sijhaMti / / arthAt puruSaveda kA anubhava karate hue jo puruSa kSapaka zreNI kA ArohaNa karate haiM tathA anya vedoM kA anubhava karate hue jo jIva dhyAna yukta hote haiM ve siddha ho jAte haiM / strI vastra dhAraNa karatI hai ataH usake mukti nahIM hotI aisA bhI nahIM kahanA kyoMki jisa prakAra rAgAdi ke abhAva meM bhI pIchI Adi dhAraNa kI jAtI hai vaise hI striyAM vastra ko dhAraNa karatI haiM, tathA zarIra kI garmI se vAyukAyikAdi jIvoM kA ghAta na ho isaliye bhI vastra dhAraNa kiyA jAtA hai isa prakAra anumAna, pAgama aura yukti se strI ke mukti kI siddhi ho jAtI hai ? uttarapakSa-yaha zvetAmbara kA maMtavya ThIka nahIM hai. sarva prathama Apane anumAna se strI mukti kA jo samarthana kiyA hai vaha ThIka nahIM hai kyoMki usakA avikala kAraNatva hetu prasiddha hai, striyoM ke mukti sAdhaka saMpUrNa hetu kI prApti honA azakya hai jaise striyoM ke sAtaveM naraka jAne yogya puNya kA parama prakarSa bhI nahIM hotA hai, ataH hetu asat Thaharane se usa anumAna ke dvArA strI mukti siddha nahIM hotI, striyAM sAtaveM naraka nahIM jAtI yaha bAta to ubhaya pravAdI ko iSTa hai| zaMkA-mahilA sAtaveM naraka ke yogya pApa kA prakarSa na kareM kiMtu mokSa hove to kyA bAdhA hai ? mokSa hetu kA parama prakarSa aura saptama naraka hetu kA parama prakarSa inakA koI avinAbhAva nahIM hai, yadi mAno to saptama naraka ko yogyatA rakhane vAle sabhI puruSa mokSa jA sakeMge tathA napusaka bhI mokSa jA sakeMge ? uttara-mokSa hetu kA prakarSa aura saptama naraka hetu kA prakarSa inameM viSama vyApti hai, jahAM mokSa hetu kA prakarSa hai vahAM naraka yogya pApa ke prakarSa kI yogyatA

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272 prameyakamala mArttaNDe avazya hai kiMtu jahAM naraka hetu kA prakarSa hai vahAM mokSa kAraNa kA prakarSa ho aura nahIM bhI ho aisA hai / ApakA Agama vAkya bhI strI mukti kA pratipAdana na karake puruSavedI ke mukti kA hI pratipAdana karatA hai, arthAt puruSaveda kA anubhava karate hue aura anya vedoM kA anubhava karate hue jIva zreNI car3hakara mokSa jAte haiM aisA jo vAkya hai usakA artha yaha hai ki cAhe jisa veda kA udaya ho usa veda ke udaya se sahita puruSa hI zreNI prArohaNa kara siddha hote haiM / tathA grApakI strI mukti ke liye dI gaI yuktiyAM asatya haiM, jaise pIchI Adi jIva rakSA ke liye sahAyaka hai vaise vastra nahIM haiM ulTe usameM aneka jIvoM kA ghAta hotA hai / vastra ko dhonA, sukhAnA, phaTakAranA, sameTanA ityAdi kriyAoM meM hiMsA hotI hai, yAcanA vRtti bhI hogI / jaba prati ucca zra eNI kA parama hotA hai taba pIchI Adi kA bhI tyAga hotA hai to vastra kI bAta hI kyA ? yadi kahe ki saMyamI ko vastra dhAraNa meM rAga nahIM hotA so asaMbhava hai, buddhipUrvaka hAtha se proDhanA Adi karate hue bhI usa para rAga nahIM hai aisA mAne to striyoM kA AliMgana Adi karate hue bhI rAga nahIM hai aisA bhI mAnanA hogA, isa taraha to Apa aura vaizeSikAdi meM kucha bhI aMtara nahIM rahegA ( kyoMki ve bhI strI vastrAdi se yukta hokara mokSa honA mAnate haiM) tathA jaba samyagdarzana hone ke anantara yaha jIva strI paryAya meM janma nahIM letA hai to mokSa kaise jAyagA ? anAdi mithyAdRSTi ke karmopazama hone para strI avasthA meM hI karma kATa mokSa jAne kI bAta kahanA hAsyAspada hai kyoMki yadi anAdi mithyAdRSTi ke karma kA upazama huA hai to usakA strI paryAya meM janma hI nahIM hogA, striyoM ke utkRSTa dhyAna bhI nahIM hotA hai, saMyama bhI acchI taraha nahIM palatA vaha svabhAva se hI bhIru rahatI hai ityAdi aneka yuktiyoM se strI mukti kA nirasana ho jAtA hai /

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tRtIya khaNDa

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eeeeeeeeeeeeeeeeddkoor phoottoobbeeddvr e atha tRtIyaH parokSaparicchedaH 666666666666666666EEEEEEU zrathedAnIM parokSapramANasvarUpanirUpaNAya - parokSamitarat ||1|| ityAha / pratipAditavizadasvarUpavijJAnAdyadanyada'vizadasvarUpaM vijJAnaM tatparokSam / tathA ca prayogaH - pravizadajJAnAtmakaM parokSaM parokSatvAt / yannA'vizadajJAnAtmakaM tanna parokSam yathA mukhyetarapratyakSam, parokSaM cedaM vakSyamANaM vijJAnam, tasmAdavizadajJAnAtmakamiti / tannimittaprakAraprakAzanAya pratyakSetyAdyAha EEEEEEEEE pratyakSAdinimittaM smRtipratyabhijJAnatarkAnumAnAgamabhedam ||2|| aba yahAM para zrI mANikyanaMdI AcArya parokSa pramAraNa ke svarUpa kA sUtrabaddha nirUpaNa karate haiM-- "parokSamitarat" -- sUtrArtha- - pahale pratyakSa pramANa kA lakSaNa kahA thA usase pRthak lakSaNa vAlA parokSa pramANa hotA hai / vizada jJAna pratyakSa pramANa haiM aisA pratipAdana kara cuke haiMusase anya arthAt avizada jJAna parokSa pramANa hai / isI ko anumAna prayoga dvArA batalAte haiM - parokSa pramANa gravizada jJAna rUpa hai, kyoMki vaha parokSa hai, jo avizada jJAna rUpa nahIM hai vaha parokSa nahIM kahalAtA jaise - mukhya pratyakSa aura sAMvyavahArika pratyakSa pramANa, parokSa nahIM kahalAtA hai yaha vakSyamANa jJAna parokSa hai, ataH pravizadajJAna rUpa hai / usa parokSa pramANa ke kAraNa aura bheda agrima sUtra meM kahate haiM" pratyakSAdi nimitta smRti pratyabhijJAna tarkAnumAnAgama bhedam" // 2 //

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276 prameyakamalamArtaNDe pratyakSAdinimitta yasya, smRtyAdayo bhedA yasya tathoktam / tatra smRtestAvatsaMskAretyAdinA kAraNasvarUpe nirUpayati saMskArodbodhanibandhanA tadityAkArA smRtiH // 3 / / saMskAraH sAMvyavahArikapratyakSabhedo dhaarnnaa| tasyodbodhaH prbodhH| sa nibandhanaM yasyAH tadityAkAro yasyAH sA tathoktA smRtiH| vineyAnAM sukhAvabodhArthaM dRSTAntadvAreNa tatsvarUpaM nirUpayati ___yathA sa devadatta iti // 4 // yathetyudAharaNapradarzane / sa devadatta iti / evaMprakAraM tacchabdaparAmRSTaM yadvijJAnaM tatsarvaM smRtirityavagantavyam / na cAsAvapramANaM saMvAdakatvAt / yatsaMvAdakaM tatpramANaM yathA pratyakSAdi, saMvAdikA ca smRtiH, tasmAtpramANam / sutrArtha-jisameM pratyakSa pramANa Adika nimitta haiM vaha parokSa pramANa hai / isake smRti, pratyabhijJAna, tarka, anumAna, va pAgama aise pAMca bheda haiN| aba ina bhedoM kA varNana karate hue sabase pahale smRti pramANa kA kAraNa tathA svarUpa batalAte haiM "saMskArAbodha nibaMdhanA tadityAkArA smRtiH" / / 3 / / sUtrArtha-jo jJAna saMskAra se hotA hai jisameM "vaha" isa prakAra kA AkAra (pratibhAsa) rahatA hai vaha smRti pramANa hai| saMskAra kA artha dhAraNA jJAna hai jo sAMvyavahArika pratyakSa kA bheda hai, usa dhAraNA jJAna kA udbodha honA smRti hai| yahAM para ziSyoM ko saralatA se samajha meM Ane ke liye dRSTAMta dvArA smRti kA svarUpa batalAte haiM-- "sa: devadatto yathA" // 4 // sUtrArtha-yathA "vaha devadatta" isa prakAra kA pratibhAsa honA smRti hai / sUtra meM "yathA" zabda udAharaNa kA pradarzana karatA hai| "vaha devadatta" isa prakAra kA tat zabda kA parAmarza karane vAlA jo jJAna hai vaha saba smRti rUpa hai aisA samajhanA / yaha jJAna apramANa nahIM hai kyoMki saMvAdaka hai| jo jJAna saMvAdaka hotA hai vaha pramANa hai jaise- pratyakSAdi jJAna hai / smRti bhI saMvAdaka hai ata: pramANa hai|

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smRtiprAmANyavicAraH nanu koyaM smRtizabdavAcyortha : - jJAnamAtram, anubhUtArthaviSayaM vA vijJAnam ? prathamapakSe pratyakSAderapi smRtizabdavAcyatvAnuSaGgaH / tathA ca kasya dRSTAntatA ? na khalu tadeva tasyaiva dRSTAnto bhavati / dvitIyapakSepi devadattAnubhUtArthe yajJadattAdijJAnasya smRtirUpatAprasaGgaH / atha 'yenaiva yadeva pUrvamanubhUtaM vastu punaH kAlAntare tasyaiva tatraivopajAyamAnaM jJAnaM smRtiH' ityucyate nanu 'anubhUte jAyamAnam' ityetat kena pratIyatAm ? na tAvadanubhavena; tatkAle smRterevAsattvAt / na cAsatI viSayIkartuM zakyA / na cAviSayIkRtA 'tatropajAyate' ityadhigatiH / na cAnubhava kAle'rthasyAnubhUtatAsti, tadA tasyAnubhUyamAnatvAt, tathA ca 'anubhUyamAne smRtiH' iti syAt / atha 'granubhUte smRtiH' ityetatsmRtireva pratipadyate; na; anayA'tItAnubhavArthayoraviSayIkaraNe tathA pratItyayogAt / tadviSayIkaraNe vA nikhilAtItaviSayIkaraNa prasaGgo'vizeSAt / yadi cAnubhUtatA pratyakSagamyA syAt tadA smRtirapi jAnIyAt saugata - smRti zabda kA vAkya artha kyA hai ? jJAna mAtra ko smRti kahate haiM to pratyakSAdi pramANa bhI smRti zabda ke vAcya hoveMge phira uparyukta anumAna meM dRSTAMta kisakA hogA ? vahI usakA dRSTAnta to nahIM ho sakatA / - dUsarA pakSa - anubhUta viSaya vAle jJAna ko smRti kahate haiM aisA kahe to devadatta ke dvArA anubhUta viSaya meM yajJadatta Adi ke jJAna ko smRtipanA hone kA prasaMga prAyegA / yadi kaheM ki jisake dvArA jo viSaya pUrva meM anubhUta haiM punaH kAlAntara meM usI kA usI meM jJAna utpanna honA smRti hai so yaha kathana asat hai "anubhUta meM utpanna huyA hai" isa taraha se kisake dvArA pratIta hogA ? anubhava dvArA to nahIM ho sakatA, kyoMki usa vakta smRti kA hI asatva hai, jo nahIM hai usako viSaya nahIM kara sakate aura aviSaya ke bAre meM usameM " utpanna hotI hai" aisA nizcaya nahIM kara sakate / tathA vastu ke anubhavana kAla meM vastu kI anubhUtatA nahIM hotI kiMtu usa samaya usakI anubhUyamAnatA hotI hai / jaba aisI bAta hai to anubhUyamAna meM smRti hotI hai aisA mAnanA hogA / 277 "anubhUta viSaya meM smRti hotI hai" isa bAta kA nizcaya to svayaM smRti hI kara letI hai aisA kaho to galata hai kyoMki smRti ke dvArA atItArtha aura anubhavArtha kA grahaNa nahIM hotA, kyoMki vaisA pratIta nahIM hotA hai / tathA yadi smRti pratItArtha aura anubhavArtha ko grahaNa karatI hai to sampUrNa pratIta viSayoM ko grahaNa karane kA prasaMga AtA hai kyoMki ukta viSaya meM pratItapane kI vizeSatA hai / tathA yadi anubhUtapanA pratyakSagamya hotA to smRti bhI jAna sakatI hai ki "maiM anubhUta viSaya meM utpanna huI haiM,

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prameya kamalamArttaNDe 'ahamanubhUte samutpannA' iti anubhavAnusAritvAttasyAH / na cAsau pratyakSagamyetyuktam; ityapyasamIkSitAbhidhAnam; smRtizabdavAcyArthasya prAgeva prarUpitatvAt / ' tadityAkArAnubhUtArthaviSayA hi pratItiH smRti:' ityucyate / 278 nanu coktamanubhUte smRtirityetanna smRtipratyakSAbhyAM pratIyate; tadapyapezalam; matijJAnApekSeNAtmanA anubhUyamAnA'nubhUtArthaviSayatAyAH smRtipratyakSAkArayozvAnubhavasambhavAt citrAkArapratItivat citrajJAnena / yathA cAzakyavivecanatvAd yugapaccitrAkArataikasyAviruddhA, tathA krameNApi avagrahehAvAyadhA raNAsmRtyAdicitrasvabhAvatA / na ca pratyakSeNAnubhUyamAnatAnubhave tadaivArthe'nubhUtatAyA pradhyanubhavo'nuSajyate; smRtivizeSaNApekSatvAttatra tatpratIteH, nIlAdyAkAra vizeSaraNApekSayA jJAne citrapratipattivat / kyoMki smRti anubhava ke anusAra huA karatI hai kintu anubhUtatA pratyakSa gamya nahIM hai / ( isa prakAra smRti jJAna pramANabhUta siddha nahIM hotA hai ) jaina - yaha sArA kathana binA soce kiyA hai, smRti zabda kA vAcyArtha pahale hI batA cuke haiM ki "vaha" isa prakAra kA pratibhAsa jisameM ho vaha anubhUta viSaya vAlI pratIti hI smRti kahalAtI hai / zaMkA- "anubhUta artha meM smRti hotI hai" aisA smRti aura pratyakSa ke dvArA pratIta nahIM hotA hai / samAdhAna- yaha bAta ThIka nahIM hai / jisameM matijJAna kI apekSA hai aise AtmA ke dvArA anubhUya viSaya aura anubhUtArtha viSaya kA pratyakSa tathA smRti ke AkAra se anubhava honA saMbhava hai / jaise -- citra jJAna ke dvArA citrAkAroM kA pratibhAsa honA saMbhava hai / jisa prakAra grApa bauddha ke yahAM azakya vivecana hone se eka jJAna kI eka sAtha citrAkAratA honA aviruddha haiM usI prakAra krama se bhI avagrahajJAna, IhAjJAna, avAyajJAna, dhAraNAjJAna, smRtijJAna ityAdi vicitra jJAnoM kA eka AtmA meM honA aviruddha hai / koI kahe ki pratyakSa ke dvArA anubhUya mAnatA anubhava meM Ane ke sAtha usI vakta padArtha meM anubhUtatA kA bhI anubhava ho jAnA cAhie, so yaha kathana ThIka nahIM, kyoMki usa anubhUtatA meM smRti vizeSaraNa kI apekSA hotI hai, usase hI anubhUtatA kI pratIti hotI hai, jaise nIlAdi zrAkArarUpa vizeSaNa kI apekSA se jJAna meM citra kI pratipatti hotI hai /

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smRtiprAmANya vicAraH 276 na cAnubhUtArthaviSayatve smRtehItagrAhitvenAprAmANyam; [pa]ricchittivizeSasambhavAt / na khalu yathA pratyakSe vizadAkAratayA vastupratibhAsaH tathaiva smRtau tatra tasyA (tasya) vaizadyA'pratIteH / punaH punarbhAvayato vaizadyapratItistu bhAvanAjJAnam, tacca tadra patayA bhrAntameva svapnAdijJAnavat / tathApyanubhUtArtha viSayatvamAtreNAsyAH prAmANyAnabhyupagame anumAnenAdhigate'gnau yatpratyakSaM tadapyapramANaM syAt / asatyatIterthe pravarttamAnatvAttadaprAmANye pratyakSasyApi tatprasaGgaH, tadarthasyApi tatkAle'sattvAt / tajjanmAdestatrAsya prAmANye smaraNepi tadastu / nirAkRtaM cArthajanmAdi jJAnasya prAgeveti kRtaM pryaasen| smRti pramANa anubhUta viSaya ko jAnatA hai ataH gRhIta grAhI hone se apramANabhUta hai aisA bhI nahIM smjhnaa| kyoMki isameM paricchitti vizeSa saMbhava hai| jisa prakAra pratyakSa meM vizadarUpa se vastu kA pratibhAsa hotA hai usa prakAra smRti meM nahIM hotA hai, usameM to vastu kA avizadarUpa pratibhAsa hotA hai / punaH punaH bhAvanA karane vAle manuSya ko yadi kisI viSayameM vizadatA pratIta hotI hai to vaha bhAvanA jJAna hai smRti jJAna nahIM hai, bhAvanA jJAna to usa rUpa se bhrAMta hI hai jaise svapna jJAna bhrAnta hai| smRti svapna jJAna yA bhAvanA jJAnake samAna bhrAMta nahIM hotI, to bhI anubhUta viSaya vAlI hone mAtra se isakA prAmANya svIkAra na kiyA jAya to jo anumAna dvArA anubhUta huI agnimeM pravRtti karane vAle pratyakSa jJAna ko apramANa mAnane kA prasaMga AyegA / asadbhUta atIta padArtha meM pravRttamAna hone se smRti pramANa hai, aisA kahe to pratyakSa ko bhI apramANatA kA prasaMga AtA hai kyoMki usake viSayabhUta padArtha kA bhI tatkAla meM (bauddhamata kI apekSA) asatva hai / yadi kahA jAya ki pratyakSa jJAna usI padArtha meM utpanna huA hai, usI ke AkAra kA hai ataH pramANa hai to yahI bAta smaraNa meM bhI hove / kintu jJAna kA padArtha se utpanna honA AdikA pUrva meM hI nirAkaraNa ho cukA hai ataH isa viSaya meM adhika kahane se basa ho| smRti kA avisaMvAdakapanA asiddha bhI nahIM hai kyoMki svayaM ke dvArA sthApita kiye nikSepa (dhana) Adi meM usake grahaNa karane para prAptirUpa pratyakSa pramANAMtara se smRti kA avisaMvAdakapanA siddha hotA hai / jahAM visaMvAda hotA hai vaha smaraNAbhAsa kahalAtA hai jaise-pratyakSAbhAsa hotA hai tathA yadi smRti ko apramANa mAnate haiM to anumAna kI pravRtti kisa prakAra hovegI ? kyoMki smRti ke abhAva meM sAdhya sAdhana ke avinAbhAva saMbaMdha kI siddhi nahIM ho sktii| avinAbhAvI saMbaMdha kI smRti hue binA anumAna pramANa udita nahIM ho

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280 prameyakamalamArtaNDe na cAvisaMvAdakatvaM smRterasiddham; svayaM sthApitanikSepAdau tadgRhItArthe prAptipramANAntarapravRttilakSaNAvisaMvAdapratIteH / yatra tu visaMvAdaH sA smRtyAbhAsA pratyakSAbhAsavat / visaMvAdakatve cAsyAH kathamanumAnapravRttiH sambandhasyAto'prasiddha : ? na ca smbndhsmRtimntrennaanumaanmudetytiprsnggaat| kiJca, sambandhAbhAvAttasyAH visaMvAdakatvam, kalpitasambandhaviSayatvAdvA, satopyasyA'nayA viSayIkartu mazakyatvAdvA ? prathamapakSe kuto'numAnapravRttiH ? anyathA yataH kutazcitsambandharahitAdyatra kvacidanumAnaM syAt / kalpitasambandhaviSayatvenAsyAH visaMvAditve dRzyaprApyaikatve prApyavikalpyaikatve sakatA, anyathA atiprasaMga hogaa| bauddha smRti ko visaMvAdaka mAnate haiM so usakA kAraNa kyA hai ? sAdhya sAdhana ke saMbaMdha kA abhAva hai isaliye ? athavA kalpita saMbaMdha ko viSaya karane se, yA saMbaMdha ke rahate hue bhI smRti dvArA isako viSaya karanA azakya hone se ? prathama pakSa kaho to anumAna kI pravRtti kisase hovegI? binA saMbaMdha ke anumAna pravRtti karegA to jisa kisI saMbaMdha rahita hetu se jahAM cAhe vahAM pravRtti kara skegaa| kalpita saMbaMdha ko smRti viSaya karato hai ataH visaMvAdaka hai aisA dUsarA pakSa kahe to bhI ThIka nahIM kyoMki isa taraha mAneM to dRzya (svalakSaNa) aura prApya meM ekatva rUpa kalpita saMbaMdha ko viSaya karane vAlA pratyakSa pramANa tathA prApya aura vikalpa meM ekatvarUpa kalpita saMbaMdha ko viSaya karane vAlA anumAna pramANa avisaMvAdaka nahIM rhegaa| bhAvArtha-bauddha matAnusAra pratyeka vastu kSaNika hai, usa kSaNika vastu kA jo svarUpa hai use svalakSaNa kahate haiM, svalakSaNa ko dRzya bhI kahate haiM, prApta karane yogya vastu ko prApya kahate haiM, pratyakSa pramANa kA viSaya dRzya hai, vaha kSaNika hone ke kAraNa prApti ke samaya taka nahIM rahatA, phira bhI dRzya aura prApya meM ekatva ko kalpanA karake usa viSaya ko grahaNa karane vAle pratyakSa pramANa meM avisaMvAdakapanA mAnA jAtA hai, isI prakAra prApya aura vikalpa meM ekatva kI kalpanA karake usa viSaya ko grahaNa karane vAle anumAna meM avisaMvAdapanA mAnA jAtA hai, isa taraha bauddhamata meM kalpita saMbaMdha ko grahaNa karane vAle jJAna ko pramANabhUta svIkAra kiyA hai, ataH smRti jJAna ko kalpita saMbaMdha ko viSaya karane vAlA hone se visaMvAdaka hai aisA kahanA galata hai, anyathA unake abhISTa pratyakSAdi pramANa meM bhI visaMvAdakapanA siddha hogaa|

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smRtiprAmANya vicAraH 281 ca pratyakSAnumAnayoravisaMvAdo na syAt / tatsambandhasya kalpitatve ca anumAnamapyevaMvidhameva syAt / tathA ca kathamato'bhISTatattvasiddhiH ? atha sannapi sambandho'nayA viSayIkattuM na zakyate, yattu viSayIkriyate sAmAnyaM tasyA'sattvAt smRtevisaMvAditvam, tadetadanumAnepi samAnam / adhyavasitasvalakSaNAvyabhicAritvaM smRtAvapi / kiJca, liGgaliGgisambandhaH sattAmAtreNAnumAnapravRttihetuH, taddarzanAt, tatsmaraNAdvA ? tatrAdyavikalpe nAlikeradvIpAyAtasyApratipannAgnidhUmasambandhasyApi dhUmadarzanAdagnipratipattiH syAt / na cAvijJAtaH sambandhosti upalambhanibandhanatvAtsadvayavahArasya, anyathAtiprasaGgAt / taddarzanamAtreNa __ tathA smRti ke dvArA gRhIta saMbaMdha ko kalpita mAnA jAyagA to anumAna bhI isI prakAra kA siddha hogA, phira kalpita viSaya vAle usa anumAna se abhISTa tatva kI siddhi kisa prakAra ho sakegI ? bauddha-saMbaMdha sadrUpa hai kintu smRti dvArA isako viSaya karanA zakya nahIM, smRti dvArA jisako viSaya kiyA jAtA hai, vaha sAmAnya hai aura sAmAnya asatvarUpa mAnA gayA hai, ataH smRti meM visaMvAdakapanA siddha hotA hai ? jaina-yaha saba kathana anumAna meM bhI ghaTita hotA hai, arthAt anumAna dvArA vidyamAna svalakSaNa kA viSaya karanA azakya hai, usake dvArA to sAmAnya ko viSaya kiyA jAtA hai, aura sAmAnya asatvarUpa hotA hai ataH anumAna bhI visaMvAdaka siddha hotA hai| bauddha-pratyakSa dvArA jAne gaye svalakSaNa ke sAtha avyabhicArIpanA hone se anumAna ko visaMvAda rahita mAnate haiM ? jaina- yahI bAta smRti ke viSaya meM hai, arthAt smRti bhI pratyakSa ke viSaya ke sAtha avyabhicArI hai ataH vaha bhI visaMvAda rahita hai / kiMca, sAdhya sAdhana ke saMbaMdha kA sattA rUpa rahanA mAtra anumAna pravRtti kA hetu hai, athavA isa saMbaMdha ko dekhane se anumAna kI pravRtti hotI hai athavA usa saMbaMdha ke smaraNa se anumAna kI pravRtti hotI hai ? prathama vikalpa mAne to jisane agni aura dhama kA saMbaMdha nahIM jAnA hai aise nAlikera dvIpa se Aye hue puruSa ko bhI dhama ke dekhane se agni kA jJAna ho jAnA cAhiye, kintu aisA hotA to nhiiN| tathA saMbaMdha avijJAta nahIM hotA, kyoMki astitva kA vyavahAra upalabdhi ke nimitta se hI hayA karatA hai|

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282 prameyakamala mArttaNDe tatpravRttau bAlAvasthAyAM pratipannAgnidhUmasambandhasya punarvRddhadazAyAM dhUmadarzanAdagnipratipattiprasaGgaH, na caivam / tatsmRtAvastyeveti cet; kathaM nAso pramAraNam ? ko hi smRtipUrvakamanumAnamabhyupagamya punastAM nirAkuryAt ? anumAnasyApi nirAkaraNAnuSaGgAt / na khalu kAraNAbhAve kAryotpattirnAmA'tiprasaGgAt / samAropavyavacchedakatvAccAsyAH prAmANyamanumAnavat / na ca smRtiviSayabhUte sambandhAdI samAropasyaivAsambhavAt kasya vyavaccheda ityabhidhAtavyam; sAdharmya dRSTAntAbhidhAnAnarthakyaprasaGgAt / tatra smRtihetubhUtaM hi tat, anyathA hetureva kevalobhidhIyeta / tatastadabhidhAnAnyathAnupapattestadviSayabhUte sambandhAdau vismaraNasaMzayaviparyAsalakSaNaH samAropostItyavagamyate / prAmANyamiti / anyathA atiprasaMga hogA sAdhya sAdhana ke saMbaMdha ko dekhane mAtra se anumAna kI pravRtti hotI hai / aisA dUsarA pakSa kaho to bAla avasthA meM jisane dhUma aura agni kA saMbaMdha jAnA hai aise puruSa ke vRddha avasthA Ane para dhUma dekhane se agni kA jJAna ho jAne kA prasaMga AtA hai, kintu isa prakAra nahIM hotA hai / tuma kaho ki usa puruSa ko yadi bAlyAvasthA kA dhUma - agni kA saMbaMdha smRti meM rahatA hai to agni kA jJAna ho jAtA hai so smRti pramANabhUta kaise nahIM kahalAyegI ? aisA kauna buddhimAna vyakti hai ki jo smRtipUrvaka hone vAle anumAna ko svIkAra kare aura smRti kA nirAkaraNa kre| yadi karegA to anumAna kA bhI nirAkaraNa hovegA / kyoMki kAraNa ke prabhAva meM kArya kI utpatti mAnane meM pratiprasaMga doSa prAtA hai / tathA yaha smRti jJAna samAropa ( saMzaya, viparyaya, adhyavasAya kA ) vyavacchedaka hone se anumAna ke samAna hI prAmANika hai / zaMkA - smRti ke viSayabhUta saMbaMdhAdi meM samAropa honA hI asaMbhava hai ataH yaha jJAna kisakA vyavaccheda karegA ? tannirAkaraNAccAsyAH samAdhAna - aisA nahIM kaha sakate, yadi smRti ke viSaya meM samAropa nahIM hotA to sAdharmya dRSTAMta kA kathana vyartha hotA, kyoMki anumAna meM sAdharmya dRSTAMta smaraNa ke liye hI diyA jAtA hai, anyathA kevala hetu kA hI kathana karate / sAdharmya dRSTAnta kA kathana karane se hI nizcaya hotA hai ki smRti ke viSayabhUta saMbaMdha meM vismaraNa saMzaya aura viparyAsa lakSaNa vAlA samAropa hotA hai / aura usa samAropa kA nirAkaraNa karane vAlI hone se smRti pramANa bhUta hai aisA siddha hotA hai / || smRti prAmANya vicAra samApta //

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pratyabhijJAnaprAmANya vicAraH 283 athedAnIM pratyabhijJAnasya kAraNasvarUpaprarUpaNArtha darzanetyAdyAha darzana-smaraNakAraNakaM saGkalanaM pratyabhijJAnam / tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi / / 5 / / darzanasmaraNe kAraNaM yasya tattathoktam / saGkalanaM vivakSitadharmayuktatvena pratyavamarzanaM pratyabhijJAnam / nanu pratyabhijJAyAH pratyakSapramANasvarUpatvAt parokSarUpatayAtrAbhidhAnamayuktam; tathAhi-pratyakSaM pratyabhijJA akSAnvayavyatirekAnuvidhAnAt tadanyapratyakSavat / na ca smaraNapUrvakatvAttasyAH pratyakSatvAbhAvaH, satsamprayogajatvena smaraNapazcAdbhAvitvepyasyAH pratyakSatvAvirodhAt / ukta ca--- pratyabhijJAna prAmANya kA vicAra aba zrI mANikyanaMdI AcArya pratyabhijJAna kA kAraNa tathA svarUpa batalAte haiM / darzana smaraNa kAraNakaM saMkalanaM pratyabhijJAnaM, tadevedaM, tat sadRzaM tat vilakSaNaM tat pratiyogItyAdi / / 5 / / sUtrArtha-pratyakSa darzana aura smRti ke dvArA jo joDarUpa jJAna hotA hai usako pratyabhijJAna kahate haiN| usake "vahI yaha hai" "yaha usake samAna hai" yaha "usase vilakSaNa hai' yaha usakA pratiyogI hai ityAdi aneka bheda haiM / jisa jJAna meM darzana aura smaraNa nimitta par3atA hai vaha "darzana smaraNa kAraNaka" kahalAtA hai / saMkalana kA artha vivakSita dharma se yukta hokara punaH grahaNa honA hai / mImAMsaka-yaha pratyabhijJAna pratyakSa pramANa rUpa hai ataH yahAM parokSa rUpa se usakA kathana karanA ayukta hai, anumAna siddha bAta hai ki pratyabhijJAna pratyakSa pramANa svarUpa hai kyoMki isakA indriyoM ke sAtha anvaya vyatireka pAyA jAtA hai usase anya jo pratyakSa hai usameM pAyA jAtA hai| pratyabhijJAna smaraNa pUrvaka hotA hai ataH yahAM parokSarUpa se usakA kathana karanA ayukta hai, anumAna siddha bAta hai ki pratyabhijJAna pratyakSa pramANa svarUpa hai kyoMki isakA indriyoM ke sAtha anvaya vyatireka pAyA jAtA hai jaise usase anya pratyakSa pramANa meM indriyoM ke sAtha anvaya vyatireka dekhA jAtA hai pratyabhijJAna smaraNa pUrvaka hotA hai ataH parokSa hai aisA bhI nahIM kahanA kyoMki yaha jJAna sat saMprayogaja hai ataH smaraNa ke pazcAt hone para bhI usameM pratyakSatA mAnane meM virodha nahIM aataa| [vidyamAna artha kA indriya ke sAtha sannikarSa honA sat saMprayoga kahalAtA hai usase jo ho use sat saMprayogaja kahate haiM ] kahA bhI hai jo jJAna smaraNa ke '

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284 prameyakamalamArtaNDe "na hi smaraNato yatprAk tat pratyakSamitIdRzam / vacanaM rAjakIyaM vA laukikaM vApi vidyate / / 1 / / na cApi smaraNAtpazcAdindriyasya pravartanam / vAryate kenacinnApi tattadAnI praduSyati // 2 // tenendriyArthasambandhAtprAgUdhvaM cApi ytsmRteH| vijJAnaM jAyate sarvaM pratyakSamiti gamyatAm // 3 // " [ mI0 zlo0 sU0 4 zlo0 234-237 ] anekadezakAlAvasthAsamanvitaM sAmAnyaM dravyAdikaM ca vastvasyAH prmeymitypuurvprmeysdbhaavH| taduktam "gRhItamapi gotvAdi smRtispRSTaM ca yadyapi / tathApi vyatirekeNa pUrvabodhAtpratIyate / / 1 / / pahale ho vahI pratyakSa pramANa ho aisA laukika yA rAjakIya niyama nahIM hai smaraNa ke pazcAt indriyoM ke pravartana ko kisI ke dvArA roka diyA jAtA ho so bhI bAta nahIM hai aura na usa samaya ve dUSita hI hotI haiN| isaliye nizcaya hotA hai ki jo jJAna indriya aura padArtha ke saMbaMdha se hotA haiM vaha saba pratyakSa pramANa hai phira cAhe vaha smRti ke prAgbhAvI ho cAhe pazcAdbhAvI ho| isa pratyabhijJAna rUpa pratyakSa kA viSaya aneka deza kAla avasthAoM se yukta sAmAnya aura dravyAdika hai, ataH isameM apUrva viSayapanA bhI hai| kahA bhI haiM yadyapi yaha pratyabhijJAna smRti ke pIche hotA hai tathA isakA gotvAdi viSaya bhI gRhIta hai tathApi yaha pUrva jJAna se bhinna pratIta hotA hai kyoMki vibhinna deza kAla Adi ke nimitta se usameM bheda hotA hai, pahale jo aMza avagata thA vaha aba pratIta nahIM ho rahA aura isa samaya kA astitva pUrva jJAna dvArA avagata nahIM huA hai| jaina - mImAMsaka kA yaha kathana ayukta hai, pratyabhijJAna meM indriyoM ke sAtha anvaya vyatireka ke anuvidhAna kI prasiddhi hai, anyathA pahalI bAra vyakti ke dekhate samaya bhI pratyabhijJAna kI utpatti hotii| zaMkA-prathama bAra ke darzana se saMskAra hotA hai usa saMskAra ke prabodha se utpanna huI smRti jisameM sahAyaka hai aisI indriya puna: usa vastu ke dekhane para pratyabhijJAna ko utpanna karatI hai /

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pratyabhijJAnaprAmANyavicAraH dezakAlAdibhedena tatrAstyavasaro miteH / yaH pUrvamavagatoMzaH sa na nAma pratIyate // 2 // idAnIntanamastitvaM na hi pUrvadhiyA gatam / " [ mI0 zlo0 sU0 4 zlo0 232-234 ] tadapyasamIcInam ; pratyabhijJAne'kSAnvayavyatirekAnuvidhAnasyAsiddha:, anyathA prathamavyaktidarzanakAlepyasyotpattiH syAt / punardarzane pUrvadarzanAhita saMskAra prabodhotpanna smRtisahAya mindriyaM tajjanayati; ityapyasAmpratam; pratyakSasya smRtinirapekSatvAt / tatsApekSatve'pUrvArtha sAkSAtkAritvAbhAvaH syAt / dezakAletyAdyapyayuktamuktam; yato dezAdibhedenApyadhyakSaM cakSuH sambaMdhamevArthaM prakAzayatpratIyate / na ca pratyabhijJAtaM prakAzayati pUrvottaravivarttavakatvaviSayatvAttasyAH / varttamAnazcAyaM cakSuH sambaddhaH prasiddhaH / yadapyucyate - s - smarataH pUrvadRSTArthAnusandhAnAdutpadyamAnA matizcakSuH sambaddhatve pratyakSamiti; tadapyasAram; na hIndriyamati: smRtiviSayapUrvarUpagrAhiNI, tatkathaM sA tatsandhAnamAtmasAtkuryAt ? pUrvadRSTasandhAnaM hi tatpratibhAsanam, tatsambhave cendriyamateH parokSArthagrAhitvAt parisphuTapratibhAsatA na 285 hotI hai, yadi pratyakSa pramANa ko smRti sApekSa sAkSAtkApane kA prabhAva ho jAyagA / samAdhAna - yaha kathana ThIka nahIM hai iMdriyaja pratyakSa ke smRti kI apekSA nahIM mAnate haiM to usameM apUrvArtha ke mImAMsaka ne kahA ki deza kAla Adi ke nimitta se jJAna meM bheda hotA hai so yaha kathana ThIka nahIM / deza prAdi bheda hote hue bhI cakSu se sambaddha hue vastu ko hI pratyakSa pramANa prakAzita karatA huA pratIta hotA hai / kintu pratyabhijJAna usako prakAzita nahIM karatA, kyoMki pUrvottara paryAyoM meM rahane vAlA ekatva usakA viSaya hai / pratyakSa kA viSaya cakSu se sambaddha vartamAna rUpa hotA hai yaha prasiddha hI hai / mImAMsaka ke yahAM kahA jAtA hai ki smaraNa karate hue puruSa ke pahale dekhe hue padArtha ke anusaMdhAna se utpadyamAna jJAna cakSu se sambaddha hone para pratyakSa kahA jAtA hai, so yaha kathana bhI asAra hai, indriya jJAna smRti ke viSayabhUta svasvarUpa kA grAhaka nahIM hotA hai ataH vaha kisa prakAra usa anusandhAna ko AtmasAt karegA ? pUrva meM dekhe hue padArtha kA anusaMdhAna honA usakA pratibhAsana kahalAtA hai, usake hone para to indriyajJAna parokSArthagrAho ho jAne se usameM parispaSTa pratibhAsatA nahIM ho sakegI / tathA yadi

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286 prameyakamalamArtaNDe syAt / yadi ca smativiSayasvabhAvatayA dRzyamAnorthaH pratyakSapratyayairavagamyeta tahi smativiSayaH pUrvasvabhAvo vartamAnatayA pratibhAtIti viparItakhyAtiH sarvaM pratyakSaM syAt / avyavadhAnena pratibhAsanalakSaNavaizadyAbhAvAcca na pratyabhijJAnaM pratyakSam ityalamatiprasaMgena / __tacca tadavedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdiprakAraM pratipattavyam / tadevoktaprakAraM pratyabhijJAnamudAharaNadvAreNAkhilajanAvabodhArtha spaSTayati yathA sa evAyaM devadattaH // 6 // gosadRzo gavayaH // 7 // govilakSaNo mahiSaH // 8 // idamasmAdda ram / / 9 / / vRkSoyamityAdi // 10 // dRzyamAna vartamAna kA padArtha smRti ke viSaya ke svabhAva rUpa se pratyakSa jJAnoM dvArA avabhAsita hotA hai to smRti ke viSayabhUta pUrva svabhAva vartamAna rUpa se avabhAsita honA bhI mAna sakate haiM, isa prakAra sabhI pratyakSa viparIta khyAti rUpa ho jaayeNge| avyavadhAna se pratibhAsita karanA rUpa vaizadya kA abhAva hone se bhI pratyabhijJAna pratyakSapramANa rUpa siddha nahIM hotA hai, aba isa viSaya para adhika nahIM kahate / ___ isa pratyabhijJAna ke vahI yaha hai, yaha usake samAna hai, yaha usase vilakSaNa hai, yaha usakA pratiyogI hai, ityAdi bheda haiN| aba inhIM pratyabhijJAnoM ke udAharaNa sabhI ko samajha meM Ane ke liye diye jAte haiM yathA sa evAyaM devadattaH, go sadRzo gavayaH, govilakSaNo mahiSaH idamasmAd dUraM vRkSoya mityAdi // 6 // sUtrArtha-jaise vahI devadatta yaha hai, go sadRza rojha hotI hai, go se vilakSaNa bhaiMsa hotI hai, yaha isase dUra hai, yaha vRkSa hai ityAdi kramazaH ekatva pratyabhijJAna, sAdRzya pratyabhijJAna, vailakSaNya pratyabhijJAna, pratiyogI pratyabhijJAna aura sAmAnya pratyabhijJAna ke udAharaNa samajhane cAhiye / bauddha - "yaha vahI devadatta hai" ityAdi pratyabhijJAna eka jJAna rUpa nahIM hai / "vaha" aisA ullekha to smaraNa hai aura "yaha" aisA ullekha pratyakSa jJAna rUpa hai, ina

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287 pratyabhijJAnaprAmANya vicAraH nanu sa evAyamityAdi pratyabhijJAnaM naikaM vijJAnam-'saH' ityullekhasya smaraNatvAt 'ayam' ityullekhasya cAdhyakSatvAt / na cAbhyAM vyatirikta jJAnamasti yatpratyabhijJAnazabdAbhidheyaM syAt / nApyanayoraikyaM pratyakSAnumAnayorapi tatprasaMgAt / spaSTetararUpatayA tayorbhede'trApi so'stu; tadasAmpratam; smaraNapratyakSajanyasya pUrvottaravivartavatyaikadravyaviSayasya saMkalanajJAnasyaikasya pratyabhijJAnatvena supratItatvAt / na khalu smaraNamevAtItavartamAnavivarttavartidravyaM saMkalayitumalaM tasyAtItavivarttamAtragocaratvAt / nApi darzanam; tasya vartamAnamAtraparyAyaviSayatvAt / tadubhayasaMskArajanitaM kalpanAjJAnaM tatsaMkalayatIti kalpane tadeva pratyabhijJAnaM siddham / pratyabhijJAnAnabhyupagame ca 'yatsattatsarvaM kSaNikam' ityAdyanumAnavaiyarthyam / taddhaya katvapratItinirAsArtham na puna! kSaNakSayaprasiddharthaM tasyAdhyakSasiddhatvenAbhyupagamAt / samAropaniSedhArthaM tat; donoM se atirikta anya jJAna nahIM hai jo pratyabhijJAna zabda kA abhidheya ho, isa smRti aura pratyakSa ko eka rUpa bhI nahIM mAna sakate haiM anyathA pratyakSa aura anumAna meM bhI ekatva mAnanA hogaa| pratyakSa spaSTa pratibhAsa vAlA hai aura anumAna aspaSTa pratibhAsa vAlA hai ataH inameM bheda siddha hotA hai aisA kaho to yahI bAta smaraNa aura pratyakSa meM hai / arthAt smaraNa aspaSTa pratibhAsa vAlA aura pratyakSa spaSTa pratibhAsa vAlA hone se inameM bheda hI hai / jaina-yaha kathana ThIka nahIM hai, jo smaraNa aura pratyakSa se utpanna hotA hai, pUrvottara paryAyoM meM vyApI eka dravya jisakA viSaya hai aisA jor3a rUpa pratyabhijJAna bhalI bhAMti pratIti meM AtA hai| smaraNa jJAna atIta aura vartamAna paryAyoM meM rahane vAle dravya ke jor3a rUpa viSayako jAnane meM samartha nahIM hai, vaha to kevala atIta paryAya ko jAna sakatA hai - darzanarUpa pratyakSa bhI isa viSaya ko grahaNa nahIM kara pAtA kyoMki vaha kevala vartamAna paryAya ko jAnatA hai| yadi kahe ki atIta aura vartamAna paryAya ke saMskAra se utpanna humA kalpanA jJAna una donoM paryAyoM kA saMkalana karatA hai to vahI jJAna pratyabhijJAna rUpa siddha hotA hai / tathA pratyabhijJAna ko svIkAra nahIM kare to "jo sata hai vaha saba kSaNika hai" ityAdi anumAna vyartha ho jAtA hai / saugata-anumAna pramANa ekatva kA nirasana karane ke liye diyA jAtA hai, kSaNikatva ko siddha karane ke liye nahIM, kyoMki kSaNikatva to pratyakSa se hI siddha ho

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288 prameyakamalamArttaNDe ityapyapezanam; soyamityekatvapratItimantareNa samAropasyApyasambhavAt / tadabhyupagame ca 'ayaM saH ityadhyakSasmaraNavyatirekeNa nAparamekatvajJAnam' ityasya virodhaH / na cAdhyakSasmaraNe eva samAropa : ; tenAnayorvyavacchede'numAnasyAnutpattireva syAt tatpUrvakatvAttasya / kathaM cAsyAH pratikSepe'bhyAsetarAvasthAyAM pratyakSAnumAnayoH prAmANyaprasiddhi: ? pratyabhijJAyA zrabhAve hi 'yaddRSTaM yaccAnumitaM tadeva prAptam' ityekatvAdhyavasAyAbhAvenAnayora visaMvAdAsambhavAt / tathA ca " pramANamavisaMvAdi jJAtam " [ pramANavA0 2 / 1 ] iti pramANalakSaNapraNayanamayuktam / anyad dRSTamanumitaM vA prAptaM cAnyadityekatvAdhyavasAyAbhAvepyavisaMvAde prAmANye cAnayorabhyupagamyamAne marIcikAcakra jalajJAnasyApi tatprasaGgaH / 1 jAtA hai / usa pratyakSa meM Aye hue samAropa kA niSedha karane ke liye anumAna kI AvazyakatA hotI hai / jaina - yaha kathana zobhana hai " vaha yaha hai" isa prakAra kI ekatva kI pratIti hue binA samAropa prAnA bhI saMbhava nahIM hai ataH ekatva kI pratIti ko svIkAra karanA hogA aura usako svIkAra kareM to ApakA nimnakathana virodha ko prApta hogA ki "yaha vaha hai" isa taraha ke jJAna meM pratyakSa aura smaraNa ko chor3akara anya koI ekatva nAma kA jJAna nahIM hai / pratyakSa aura smaraNa hI samAropa hai aisA kahanA bhI zakya nahIM, kyoMki yadi ina donoM kA samAropa dvArA vyavaccheda hogA to anumAna utpanna nahIM hogA, kyoMki anumAna pratyakSAdi pUrvaka hotA hai / dUsarI bAta yaha haiM ki pratyabhijJAna kA nirasana kareMge to anabhyAsa dazA meM pratyakSa aura anumAna kI pramANatA kisa prakAra siddha hogI ? kyoMki pratyabhijJAna ke abhAva meM jo dekhA thA athavA jisakA anumAna huA thA vahI padArtha prApta huA hai aisA ekatva kA nizcaya nahIM hone se pratyakSa aura anumAna meM visaMvAda siddha honA asaMbhava hai, ataH "avisaMvAdI jJAna pramANa hai" isa prakAra prApa bauddha ke pramANa kA lakSaNa prayukta siddha hotA hai / tathA bauddha ke yahAM pratyakSa dvArA dRSTa evaM anumAna dvArA anumita huA padArtha granya hai aura prApta hone vAlA padArtha anya hai, usa dRSTa aura prApta padArtha meM ekatva adhyavasAya ke prabhAva meM bhI pratyakSa aura anumAna kA avisaMvAdapanA evaM prAmANyapanA svIkAra kiyA jAya to marIcikA meM hone vAle jala ke jJAna ko bhI avisaMvAdaka evaM prAmANya svIkAra karanA hogA /

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pratyabhijJAnaprAmANyavicAraH 286 na caivaMvAdino nairAtmyabhAvanAbhyAso yuktaH phalAbhAvAt / na cAtmadRSTinivRttiH phalam ; tasyA evAsambhavAt / 'soham' ityastIti cet; na; smaraNapratyakSollekhavyatirekeNa tadanabhyupagamAt / tathA ca kutastannimittA rAgAdayo yataH saMsAraH syAt ? nanu pUrvAparaparyAyayorekatvagrAhiNI pratyabhijJA, tasya cAsambhavAt kathamiyama visaMvAdinI yataH pramANaM syAt ? pratyakSeNa hi tRdyadrU payoH pratItiH svakAlaniyatArthaviSayatvAttasya; ityapi manorathamAtram; sarvathA kSaNikatvasyAgre nirAkariSyamANatvAt / pratyakSeNA'tRdyadrUpatayArthapratItezvAnubhavAt kathaM visaMvAdakatvaM tasyA: ? tataH pramANaM pratyabhijJA svagRhItArthAvisaMvAditvAt pratyakSAdivat / nIlAdyanekAkArAkrAntaM caikajJAnamabhyupagacchataH sa evAyam' ityAkAradvayAkrAntaikajJAne ko vidveSaH ? tathA pratyabhijJAna kA nirAkaraNa karane vAle bauddha ke yahAM nairAtmya bhAvanA kA abhyAsa karanA bhI yukta nahIM haiM, kyoMki usakA koI phala nahIM hai / apanatva dRSTi dUra honA usakA phala hai aisA kahanA bhI asat hai, kyoMki apanatva dRSTi kA honA hI asaMbhava hai, "soham" isa prakAra se apanatva kI dRSTi honA saMbhava hai aisA kaho to vaha bhI ThIka nahIM, kyoMki smaraNa aura pratyakSa ke ullekha binA " soham " isa prakAra kI apanatva kI dRSTi kA honA svIkAra nahIM kiyA hai, isa taraha apanatva dRSTi kI siddhi hone para usake nimitta se hone vAle rAgadveSa bhI kaise utpanna ho sakeMge jisase saMsAra avasthA siddha hove ? abhiprAya yaha hai ki pratyabhijJAna ke prabhAva meM rAgadveSa utpanna honA ityAdi siddha nahIM hotA / saugata - pUrva aura uttara paryAyoM meM ekatva ko grahaNa karane vAlA pratyabhijJAna hai kintu usa ekatva kA honA asaMbhava hone se yaha jJAna kisa prakAra avisaMvAdaka hogA jisase usako pramANa mAnA jAya / pratyakSa pramANa dvArA naSTa hote hue svarUpoM kI ho pratIti hotI hai, kyoMki svakAla meM niyata rahane vAlA padArtha usakA viSaya hai ? jaina - yaha kathana bhI galata hai, sarvathA kSaNika vAda kA hama Age khaNDana karane vAle haiM / Apane kahA ki pratyakSa se vastunoM kA naSTa hotA huA rUpa hI pratIta hotA hai kintu yaha bAta satya hai pratyakSa dvArA to granvaya rUpa se padArtha kI pratIti hotI hai, ataH pratyabhijJAna ke visaMvAdakapanA kaise ho sakatA hai, arthAt nahIM ho sakatA, isaliye nizcita huA ki pratyabhijJAna pramANabhUta hai, kyoMki vaha apane gRhIta viSaya meM avisaMvAdaka hai, jaise pratyakSAdi avisaMvAdaka hai / grApa bauddha bhI nIlAdi aneka prakAroM

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prameyakamala mArttaNDe na sa evAyamityAkAradvayaM kiM parasparAnupravezena pratibhAsate, prananupravezena vA ? prathamapakSe'nyatarAkArasyaiva pratibhAsaH syAt / dvitIyapakSe tu parasparaviviktapratibhAsadvayaprasaGgaH / atha pratibhAsadvayamekAdhikaraNamityucyate; na; ekAdhikaraNatvAsiddha eH / na khalu parokSAparokSarUpau pratibhAsAvekamadhikaraNaM bibhrAte sarvasaMvidAmekAdhikaraNatvaprasaGgAt / ityapyasAram, tadAkArayoH kathaJcitparasparAnupravezenAtmAdhikaraNatayAtmanyevAnubhavAt / kathaM caivaMvAdinazcitrajJAna siddhi: ? nIlAdipratibhAsAnAM parasparAnupraveze sarveSAmekarUpatAnuSaGgAt kutazcitrataikanIlAkArajJAnavat ? teSAM tadananupraveze bhinnasantAnanIbAdipratibhAsAnAmivAtyantabhedasiddha nitarAM citratA'sambhavaH / ekajJAnAdhikaraNatayA teSAM pratyakSataH pratIteH pratipAditadoSAbhAve prakRtepyasau mA bhUttata eva / 260 se vyApta aise eka jJAna ko svIkAra karate haiM to " vahI yaha hai" isa prakAra ke do AkAroM se vyApta jJAnako eka mAnane meM kauna sA vidveSa hai ? bauddha - "vahI yaha hai" aise do AkAra paraspara meM mile hue pratibhAsita hote haiM yA binA mile pratibhAsita hote haiM ? prathama vikalpa kaho to do meM se koI eka prAkAra hI pratIta ho sakegA kyoMki donoM paraspara meM mila cuke / dUsare pakSa meM paraspara se sarvathA pRthak do pratibhAsa siddha hoNge| koI kahe ki do pratibhAsoM kA adhikaraNa eka hai ata: ekatva siddha hogA ? so yaha kathana bhI ThIka nahIM, ekAdhikaraNatva hI prasiddha hai kyoMki parokSa aura aparokSa rUpa do pratibhAsa yadi eka adhikaraNa ko dhAraNa kareMge to sabhI jJAna meM eka adhikaraNapanA siddha hogA ? jaina - yaha kathana prasAra hai / pUrvApara do grAkAroM kA kathaMcit parasparAnu praveza dvArA grAtmA adhikaraNarUpa se apane meM hI pratIta hotA hai, tathA isa prakAra ekAdhikaraNatva kA niSedha karane vAle bauddha ke yahAM citra jJAna kI siddhi kisa prakAra hogI ? kyoMki nIla pIta prAdi pratibhAsoM kA paraspara meM praveza hone para sabhI AkAroM ko eka rUpa ho jAne kA prasaMga prApta hotA hai ataH unameM citratA kisase AyegI ? arthAt nahIM A sakatI, jisa prakAra eka nIla AkAra vAle jJAna meM nahIM hotI / tathA nolAdi aneka AkAra paraspara meM praviSTa nahIM haiM aisA mAnate haiM to ve grAkAra bhinna bhinna saMtAnoM ke nIla pIta Adi pratibhAsoM ke samAna atyaMta bhinna siddha hone se unameM citratA honA nitarAM asaMbhava hai / bauddha kahe ki ekAdhikaraNapane se nIla pItAdi AkAroM kI pratyakSa se pratIti hotI hai ataH uparyukta doSa nahIM Ate haiM, to prakRta

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pratyabhijJAnaprAmANyavicAraH prathocyate - ' pUrvamuttaraM vA darzanamekatve'pravRtta kathaM smaraNasahAyamapi pratyabhijJAnamekatve janayet ? na khalu parimalasmaraNasahAyamapi cakSurgandhe jJAnamutpAdayati' iti tadapyuktimAtram; tathA ca tajjanakatvasyAtra pramANapratipannatvAt / na ca pramANapratipannaM vastusvarUpaM vyalIkavicArasahasra eNApyanyathAkattuM zakyaM sahakAriNAM cAcintyazaktitvAt / kathamanyathA'sarvajJajJAnamabhyAsa vizeSa sahAya sarvajJajJAnaM janayet ? ekatvaviSayatvaM ca darzanasyApi, anyathA nirviSayakatvamevAsya syAdekAntA - nityatvasya kadAcanApyapratIteH / kevalaM tenaikatvaM pratiniyatavartta mAnaparyAyAdhAratayArthasya pratIyate, smaraNasahAya pratyakSajanitapratyabhijJAnena tu smaryamANAnubhUyamAnaparyAyAdhAratayeti vizeSaH / 261 na ca lUnapunarjAtanakhakezAdivatsarvatra nirviSayA pratyabhijJA; kSaraNakSayaikAntasyAnupalambhAt / tadupalambhe hi sA nirviSayA syAt ekacandropalambhe dvicandrapratItivat / lUnapunarjAtanakhakezAdI ca 'sa pratyabhijJAna meM bhI uparyukta doSa mata hove, kyoMki isameM bhI ekAdhikaratva kI pratyakSa se pratIti AtI hai / bauddha - pUrva pratyakSa athavA uttara pratyakSa ekatva viSaya meM pravRtta nahIM hotA ataH smaraNa kI sahAyatA lekara bhI vaha pratyabhijJAna ko kisa taraha utpanna kara sakegA, sugandhi kI sahAyatA milane para bhI kyA cakSu gaMdha viSaya meM jJAna ko utpanna kara sakatI hai ? jaina - yaha kathana prayukta hai pratyakSa kA ekatva viSaya meM jJAna utpanna karanA pramANa se prasiddha hai / pramANa se pratibhAsita hue vastu svarUpa ko jhUThe hajAroM vicAroM dvArA bhI anyathA nahIM kara sakate, kyoMki sahakArI kAraNoM kI gracintya zakti huA karatI hai, yadi aisA nahIM hotA to sarvajJa kA jJAna abhyAsa kI sahAyatA lekara sarvajJa jJAna ko kaise utpanna kara sakatA thA ? dUsarI bAta yaha hai ki pratyabhijJAna kA hI viSaya ekatva hove so bAta bhI nahIM, pratyakSa bhI ekatva viSaya kA grAhaka haiM anyathA yaha jJAna nirviSayaka hovegA, kyoMki sarvathA anitya kI kabhI bhI pratIti nahIM hotI hai / pratyakSa aura pratyabhijJAna meM aMtara kevala yaha hai ki pratyakSa jJAna pratiniyata vartamAna paryAya ke AdhArabhUta dravya ke ekatva ko grahaNa karatA hai aura pratyabhijJAna smaraNa tathA pratyakSa kI sahAyatA se utpanna hokara smaryamAna paryAya aura anubhUyamAna paryAya ina donoM ke AdhArabhUta dravya ke ekatva ko grahaNa karatA hai / jisa prakAra kATakara punaH utpanna hue nakha keza Adi meM hone vAlA ekatva kA pratibhAsa nirviSaya hai usI prakAra pratyabhi

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262 prameya kamala mArttaNDe evAyaM nakhakezAdiH' ityekatvaparAmazipratyabhijJAnaM 'lUnanakha kezAdisadRzoyaM punarjAtanakhakezAdi:' iti sAdRzyanibandhanapratyabhijJAnAntareNa bAdhyamAnatvAdapramANaM prasiddham, na punaH sAdhyaya pratyavamarza tatrAsyA'bAdhyamAnatayA pramANatvaprasiddhaH / na caikatraikatvaparAmarzipratyabhijJAnasya mithyAtvadarzanAtsarvatrAsya mithyAtvam; pratyakSasyApi sarvatra bhrAntatvAnuSaGgAnna kiJcitkutazcitkasyacitprasiddhayet / tato yathA zukle zaGkha pItAbhAsaM pratyakSaM tatraiva zuklAbhAsapratyakSAntareNa bAdhyamAnatvAdapramANam, na punaH pIte kanakAdau tathA prakRtamapIti / kathaM ca pratyabhijJAnavilope'numAnapravRttiH ? yenaiva hi pUrvadhUmonehaM STastasyaiva punaH pUrvadhUmasadRzadhUmadarzanAdagnipratipattiryuktA nAnyasyAnyadarzanAt / na ca pratyabhijJAnamantareNa 'tenedaM sadRzam jJAna sarvatra nirviSaya hai arthAt isakA koI viSaya nahIM hai, aisA bhI nahIM kahanA, kyoMki kSaNika ekAMta kI anupalabdhi hai, yadi kSaNika ekAMta siddha hotA to pratyabhijJAna ko nirviSayI mAnate, jisa prakAra eka candra ke upalabdha hone para dvicandra ke jJAna ko nirviSayI mAnate haiM / kaTakara puna: utpanna hue nakha kezAdi meM vahI yaha nakha kezAdi hai aisI pratIti karAne vAlA ekatva pratyabhijJAna, kaTe hue nakha keza ke samAna yaha puna: utpanna hue nakha kezAdi haiM isa taraha ke hone vAle sAdRzya pratyabhijJAna se bAdhita hota hai ataH apramANa hai kintu sAdRzya ko viSaya karane vAlA pratyabhijJAna pramANa nahIM kahalAtA, kyoMki abAdhyamAna hone se usake prAmANya kI prasiddhi hai / tathA eka jagaha ekatva ke parAmarzI pratyabhijJAna meM mithyApanA dikhAyI dene se usameM sarvatra mithyApanA mAnanA galata hai anyathA pratyakSa ke bhI sarvatra bhrAnta hone kA prasaMga prApta hogA phira to koI bhI vastu kisI bhI pramANa se kisI ke bhI siddha nahIM hogI / isa bar3e bhArI doSa ko dUra karane ke liye jaise - sapheda zaMkha meM pItAbhAsa ko karane vAlA pratyakSa zuklAbhAsa pratyakSa se bAdhita hokara pramANa siddha hotA hai aura pIta suvarNAdi meM pItAbhAsa bAdhita na hokara pramANabhUta siddha hotA hai vaise hI pratyabhijJAna meM bAdhitapanA aura abAdhitapanA hone se apramANapanA aura pramANapanA donoM siddha hote haiM / yadi ekatva aura sAdRzya ko viSaya karane vAle pratyabhijJAna kA lopa kareMge to anumAna pramANa kI pravRtti kisa prakAra ho sakegI ? jisane pUrva meM dhUma ko dhUma sadRza dhUma ke dekhane se agni kisI vastu ke dekhane se gragni kA dekhakara agni ko dekhA hai usI puruSa ke punaH pUrva ke kA jJAna honA yukta hai, na ki anya vyakti ke anya jJAna honA yukta hai / pratyabhijJAna ke binA "yaha

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pratyabhijJAnaprAmANyavicAraH iti pratipattirasti; pUrva pratyakSeNottarasya tatpratyakSeNa ca pUrvasyAgrahaNAt dvayapratipattinibandhanatvAdubhayasAdRzyapratipatta eH sambandhapratipattivat / tataH pratyabhijJA pramANamabhyupagantavyA / : tadaprAmANyaM hi gRhItagrAhitvAta, smaraNAnantarabhAvitvAt, zabdAkAradhAritvAdvA, bAdhyamAnatvAdvA syAt ? na tAvadAdyavikalpo yuktaH na hi tadviSayabhUtamekaM dravyaM smRtipratyakSagrAhyamityuktam / tadgRhItAtItavarttamAna vivartta mAnavivartta tAdAtmyenAvasthitadravyasya kathaJcitpUrvArthatvepi tadviSayapratyabhijJAnasya nAprAmANyam, laiGgikAderapyaprAmANyaprasaGgAt tasyApi sarvathaivApUrvArthatvAsiddha:, sambandhagrAhivijJAnaviSayasAdhyAdisAmAnyAt kathaJcidabhinnasyAnumeyasya dezakAlaviziSTasya tadviSayatvAt kathaJcipUrvArthatvasiddha eH / tanna gRhItagrAhitvAttatrAprAmANyam / nApi smaraNAnantarabhAvitvAt rUpasmaraNAnantaraM rasasannipAte samutpannarasajJAnasyApyaprAmANyaprasaGgAt / tatra hi rUpasmRteH pUrvakAlabhAvitvAt samanantarakAraNatvaM "bodhAdbodharUpatA" usake samAna agni hai" ityAdi pratIti nahIM hotI, kyoMki pUrva paryAya ko grahaNa karane vAle pratyakSa dvArA uttara paryAya kA grahaNa nahIM hotA aura uttarakAlIna paryAya ko grahaNa karane vAle pratyakSa dvArA pUrva paryAya kA grahaNa nahIM hotA / ubhaya paryAyoM meM hone vAle sAdRzya kA jJAna ubhaya ko jAnane se hI hogA jaise saMbaMdha kA jJAna ubhaya padArthoM ke jAnane se hotA hai| isaliye pratyabhijJAna ko pramANabhUta svIkAra karanA cAhie / 263 bauddha pratyabhijJAna ko pramANabhUta kisa kAraNa se mAnate haiM ? gRhIta grAhI hone se athavA smaraNa ke granantara hone se, zabdAkAra ko dhAraNa karane se athavA bAdhyamAna hone se ? prathama vikalpa ThIka nahIM kyoMki pratyabhijJAna kA viSayabhUta jo eka dravya hai vaha smRti aura pratyakSa dvArA grAhya nahIM hotA aisA siddha kara prAye haiM / smaraNa ra pratyakSa dvArA grahIta pratIta aura vartamAna paryAyoM meM tAdAtmya saMbaMdha se avasthita huA dravya yadyapi kathaMcit pUrvArtha hai to bhI usako viSaya karane vAle pratyabhijJAna ko apramANa nahIM kaha sakate, anyathA anumAnAdi ko bhI pramANa mAnanA hogA, kyoMki isakA viSaya bhI sarvathA apUrvArtha nahIM hai / Age isI ko batAte haiM, saMbaMdha ko grahaNa karane vAle tarka jJAna kA viSaya jo sAdhyAdi sAmAnya hai usase kathaMcit prabhinna anumAna kA viSaya hotA hai, jo deza aura kAla se viziSTa hai usako viSaya karane se anumAna meM bhI kathaMcit pUrvArthapanA siddha hI hai, ataH gRhIta grAhI hone se pratyabhijJAna pramANa hai aisA kahanA prasiddha hai / smaraNa ke anantara hone se pratyabhijJAna pramANa hai, aisA dUsarA vikalpa bhI ThIka nahIM hai isa taraha mAne to rUpa *

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264 prameyakamalamArtaNDe [ ] ityabhyupagamAt / na cAtra bodharUpatayA samanantarakAraNatvamanyatra smRtirUpatayetyabhidhAtavyam; smRtirUpa-bodharUpayostAdAtmyekvacidbodharUpatayA tattasya kvacittu smRtirUpatayeti vyavasthApayitumazaktaH / kathaM caivaMvAdino'numAnaM pramANam ? taddhi liMgaligisambandhasmaraNAnantaramevopajAyate, anyathA sAdharmyadRSTAntopanyAso vyarthaH syAt / zabdAkAradhAritvaM ca prAgeva pratiSiddham / bAdhyamAnatvaM cAsiddham; na khalu pratyakSaM tadbAdhakam; tasya tadviSayapravRttya'sambhavAt / yaddhi yadviSaye na pravartate na tatra tasya sAdhakaM bAdhakaM vA yathA rUpajJAnasya rasajJAnam, na pravartate ca pratyabhijJAnasya viSaye pratyakSamiti / nApyanumAnaM tadbAdhakam; pratyabhijJAnaviSaye tasyApyapravRttaH, kvacida ke smaraNa ke anantara rasa ke sannidhi meM utpanna huA rasa kA jJAna apramANa siddha hogA, kyoMki usameM bhI rUpa smRti kA pUrva kAla bhAvIpanA hone se samanantara kAraNatva hai, bodha se bodha honA Apane svIkAra bhI kiyA hai| isa rasa jJAna meM bodha rUpatA se samanaMtara kAraNatva hai aura anyatra smRtirUpatA se samanaMtara kAraNatva hai, aisA bhI nahIM kahanA, kyoMki smRtirUpa aura bodha rUpa meM tAdAtmya hone se kahIM para jJAna kA samanaMtara kAraNatva bodha rUpatA se ho aura kahIM para smRtirUpatA se ho aisI vyavasthA karanA azakya hai / tathA isa taraha pratyabhijJAna ko nahIM mAnane vAle bauddha anumAna ko kisa prakAra prAmANika siddha kara skeNge| kyoMki hetu aura sAdhya ke saMbaMdha kA smaraNa hone ke anantara hI anumAna utpanna hotA haiM / yadi aisA nahIM hotA to sAdharmya dRSTAMta denA vyartha hotaa| bhAvArtha- parvata para agni ko siddha karate samaya smaraNa dilAte haiM ki "jaise tumane rasoI ghara meM agni-dhUma dekhA thA vaise yahAM hai" ityAdi dRSTAMta se mAluma hotA hai ki anumAna meM smaraNa kI jarUrata hai / pratyabhijJAna zabdAkAra ko dhAraNa karatA hai ataH apramAraNa hai aisA tIsarA vikalpa bhI ThIka nhiiN| jJAna meM zabdAkAra kA honA to pahale zabdAdvaitavAda meM hI khaNDita ho cukA hai| pratyabhijJAna bAdhita hone se apramANa hai aisA cauthA vikalpa bhI prasiddha hai| pratyabhijJAna kisase bAdhita hogA ? pratyakSa se bAdhita honA azakya hai, kyoMki usakI

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pratyabhijJAnaprAmANya vicAraH 265 numeyamAtre pravRttiprasiddhaH / tasya tadviSaye pravRttau vA sarvathA bAdhakatva virodh.| tataH pramANaM pratyabhijJA sakalabAdhaka rahitatvAtpratyakSAdivat / etenaiva 'gosadRzo gavayaH' ityAdi sAdRzyanibandhanaM pratyabhijJAnaM pramANamAveditaM pratipattavyam, tasyApi svaviSaye bAdhavidhuratvasya saMvAdakatvasya ca prasiddha: / nanu sAdRzyasyArthebhyo bhinnAbhinnAdivikalpaivicAryamANasyAyogAttadviSayapratyabhijJAnasya bAdhavidhuratvamavisaMvAdakatvaM cAsiddham; ityapyAstAM tAvat, pratyakSAdipramAraNa viSayabhUtatvenAbAdhitatatsvarUpasya sAmAnya siddhiprakrame pratipAdayiSyamAraNatvAt / na ca tasminneva svaputrAdau 'tAdRzoyam' iti pratyabhijJAnaM sAdRzya nibandhanaM 'sa evAyam' ityekatva nibandhanapratyabhijJAnena bAdhyamAnamapramANaM pratyabhijJAna ke viSaya meM pravRtti nahIM hotI, jo jisake viSaya meM pravRtta nahIM hotA vaha usakA sAdhaka yA bAdhaka nahIM hotA hai, jaise rUpa jJAna kA bAdhaka rasa jJAna nahIM hotA, pratyabhijJAna ke viSaya meM pratyakSa pravRtti nahIM karatA, ataH usakA bAdhaka nahIM ho sakatA / anumAna pramANa bhI bAdhaka nahIM hai, kyoMki vaha bhI pratyabhijJAna ke viSaya meM pravRtti nahIM krtaa| anumAna pramANa to apane anumeya (agni Adi ) viSaya meM pravRtti karatA hai| pratyabhijJAna ke viSaya meM anumAna pravRtta hotA hai, aisA kadAcita mAna bhI leveM to usakA bAdhaka to sarvathA nahIM ho sktaa| ata: nizcaya hugrA ki pratyabhijJAna pramANabhUta hai kyoMki sampUrNa bAdhAnoM se rahita hai, jaise pratyakSa pramANa bAdhA rahita hai| ekatva pratyabhijJAna kI siddhi hone se hI "go ke sadRza rojha hai" ityAdi sAdRzya ke kAraNa se hone vAlA pratyabhijJAna bhI siddha hotA hai aisA samajhanA cAhiye, kyoMki yaha jJAna bhI apane viSaya meM bAdhA rahita hai tathA saMvAdaka hai / zaMkA-sAdRzya padArthoM se bhinna hai ki abhinna ityAdi vikalpoM se vicAra ke ayogya hone se usako viSaya karane vAle pratyabhijJAna kA bAdhA rahitapanA evaM avisaMvAdapanA prasiddha hai ? samAdhAna-isa zaMkA kA samAdhAna Age kareMge, pratyakSa Adi pramANoM kA viSaya hone se usa sAdRzya kA svarUpa abAdhita hai aisA pAge sAmAnya siddhi prakaraNa meM pratipAdana karane vAle haiN| usI eka apane putra Adi meM "vaisA hai" isa prakAra kA

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266 prameyakamalamArtaNDe pratipAdya svaputrAdinA sadRze puruSe 'tAdRzoyam' ityapi pratyabhijJAnamapramANaM pratipAdayitu yuktam; tasyAbATa mAnatvena pramANatvAt / syAnmatam-pratyabhijJAnamanumAnatvena pramANamiSyata eva; tathAhi-pUrvottarArthakSaNayoranarthAntarabhUtaM sAdRzyaM tatpratyakSAbhyAM pratIyata eva / yastu tathA pratipadyamAnopi sAdRzyavyavahAraM na karoti ghaTaviviktabhUtalapratipattAvapi ghaTAbhAvavyavahAravat, sa 'prAgupalabdhArthasamAnoyaM tatsadRzAkAropalambhAt' ityubhayagatasadRzAkAradarzanena tathA vyavahAraM kAryate, dRzyAnupalambhopadarzanena ghaTAbhAvavyavahAravat; tadapyasaGgatam; 'prAkpratipannadhUmasadRzoyaM dhUmaH' ityAdiliGgapratyabhijJAjJAnasya laiGgikatve talliGgapratyabhijJAjJAnasyApi laiMgikatvamityanavasthAprasaMgAt / sAdRzya nimittaka pratyabhijJAna "vahI yaha hai" isa prakAra ke ekatva pratyabhijJAna dvArA bAdhyamAna hone se apramANa hai, aisA pratipAdana karake apane putra ke sadRza jo anya puruSa hai usameM "vaisA hai" isa taraha kA hone vAlA pratyabhijJAna bhI apramANa hai aisA pratipAdana karanA yukta nahIM hai, kyoMki abAdhita hone se yaha pramANabhUta hai / bauddha-hama loga pratyabhijJAna ko anumAna rUpa se pramANa mAnate hI haiM Age isI ko spaSTa karate haiM pUrva aura uttara artha kSaNoM meM jo abhinna rUpa sAdRzya hai vaha pUrvottara pratyakSoM dvArA pratIta hotA hI hai / kintu jo puruSa usa prakAra pratipAdana karate hue bhI sAdRzya kA vyavahAra nahIM karatA jaise ghaTa rahita bhUtala ko jAna lene para bhI ghaTAbhAva ke vyavahAra ko sAMkhyAdi paravAdI nahIM karate haiM, aise puruSa ko "pahale dekhe hue padArtha ke samAna yaha hai' kyoMki usake samAna AkAra kI upalabdhi hai, isa prakAra ubhayagata sadRzAkAra ko dikhalAkara sadRzatA kA vyavahAra karAyA jAtA hai "jaise ki unhIM sAMkhyAdi ko dRzyAnupalaMbha dikhalAkara ghaTa ke prabhAva kA vyavahAra karAyA jAtA hai / sArAMza yaha nikalA ki pratyabhijJAna anumAna meM aMtarhita hai / jaina-yaha kathana asaMgata hai "pahale jAne hue dhUma ke samAna yaha dhUma hai" ityAdi rUpa se dhUma hetu ko viSaya karane vAlA jo pratyabhijJAna hai usako anumAna rUpa svIkAra kareMge to usake hetu ko jAnane vAle pratyabhijJAna ko bhI anumAnapanA prApta hogA aura isa taraha anavasthA A jaayegii|

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pratyabhijJAnaprAmANyavicAraH 267 kiJca, arthe sAdRzyavyavahArasya sadRzAkAranibandhanatve sadRzAkArepi kutastadvayavahArasiddhiH ? aparatadgatasadRzadharmadarzanAccet; anvsthaa| dharmisAdRzyavyavahAre cAnyonyAzrayaH / tanneyaM sAdRzyapratyabhijJA linggjaabhyupgntvyaa|| nanu godarzanAhitasaMskArasya punargavayadarzanAdgavi smaraNe sati 'anena samAnaH saH' ityevamAkArasya jJAnasyopamAnarUpatvAnna pratyabhijJAnatA / sAdRzyaviziSTo hi vizeSo vizeSaviziSTaM vA sAdRzyamupamAnasyaiva prameyam / Ukta ca dUsarI bAta yaha hai ki padArtha meM sadRzatA kA vyavahAra sadRza AkAra ke nimitta se hotA hai aisA mAnate haiM, to svayaM sadRza AkAra meM kisase sadRzatA kA vyavahAra hovegA ? anya kisI vastu meM hone vAle sadRza dharma ke dekhane se kaho to anavasthA AtI haiM aura dharmI ke sAdRzya se kaho to anyonyAzraya doSa AtA hai, ataH sAdRzya pratyabhijJAna anumAna rUpa hai aisA kathana siddha nahIM hotaa| ___ mImAMsaka-gAya ko dekhane se utpanna huA hai saMskAra jisako aise puruSa ke rojha ko dekhakara gAya kA smaraNa hotA hai taba isake samAna vaha hai aisA prAkAra vAlA jJAna utpanna hotA hai vaha to upamA pramANa rUpa hai ataH isameM pratyabhijJAnapanA siddha nahIM hotaa| sAdRzya se viziSTa vizeSa athavA vizeSa se viziSTa sAdRzya jo prameya hai vaha upamA jJAna hI hai / kahA bhI hai usa dekhI huI vastu se jo smaraNa kiyA jAtA hai vaha sAdRzya se vizeSita hotA hai athavA usase anvita jo sAdRzya hai vaha upamA pramANa kA prameya hai| yadyapi pratyakSa dvArA sAdRzya jJAna hotA hai evaM gAya kI smRti bhI hotI hai phira bhI unakA viziSTapanA anya jJAna se hI jAnA jAtA hai, jo anya jJAna hai vahI upamA pramANa hai, isa prakAra upamA meM pramANatA kI siddhi hotI hai| abhiprAya yaha hai ki sAdRzyagrAhI jJAna upamA pramANa hai na ki pratyabhijJAna / jaina:-yaha kathana binA soce kiyA hai, ekatva aura sAdRzya kI pratIti saMkalana jJAna rUpa hone se pratyabhijJAna kA atikramaNa nahIM karatI, "vahI yaha hai" aisA AkAra vAlA jJAna jaise uttara paryAya kA pUrva paryAya ke sAtha ekatA kI pratIti svarUpa pratyabhijJAna hai vaise hI isake samAna vaha haiM aisI sAdRzya kI pratIti karAne vAlA jJAna pratyabhijJAna kahalAtA hai kyoMki saMkalanatA donoM meM samAna hai, koI vizeSatA nahIM hai| jaise -pUrvottara pratyayoM se vedya jo ekatva hai usako jAnane vAlA hone se usa jJAna ke

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218 prameyakamalamArtaNDe "tasmAdyatsmaryate tatsyAtsAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam / / 1 / / pratyakSeNAvabuddha pi sAdRzye gavi ca smRte / viziSTasyAnyataH siddha rupamAnapramANatA // 2 // " [ mI0 zlo0 upamAna0 zlo0 37-38 ] iti / tadapyasamIkSitAbhidhAnam; ekatvasAdRzyapratItyoH saGkalanA (na) jJAnarUpatayA pratyabhijJAnatAnatikramAt / sa evAyam' iti hi yathottaraparyAyasya pUrvaparyAyaNakatApratItiH pratyabhijJA, tathA sAdRzyapratItirapi 'anena sadRzaH' ityavizeSAt / pUrvottara pratyayavedyaikatvagocaratvAttasyAH pratyabhijJAnatve sAdRzyapratItAvapi tatsyAt / na hi tattAbhyAM na paricchidyate-- pratyabhijJAnapanA hai, vaise hI sAdRzya pratIti vAlA jJAna bhI pratyabhijJAna hI hai| yaha sAdRzya pUrvottara pratyayoM se [ smaraNa tathA pratyakSa jJAnoM se ] nahIM jAnA jAtA ho so bhI bAta nahIM hai / Apa mImAMsaka ke grantha meM hI kahA hai ki isa sAdRzya kA vastupanA siddha hone para tathA cakSu dvArA saMbaMdhapanA siddha hone para usakA donoM jagaha (gAya aura rojha meM) athavA ekatra (rojha meM) pratyakSa honA siddha hI hotA hai, ataH sAdRzya kA pratyakSa honA rokA nahIM jA sakatA, arthAt sAdRzya pratyakSa se grahaNa hotA hai / / 1 / / yaha sAdRzya sAmAnya ke samAna eka-eka padArtha meM parisamApta hokara rahatA hai, aura pratiyogI ke nahIM dekhane para bhI pratyakSAdi se upalabdha hotA hai / / 2 / / ina uparyukta donoM zlokArtha se siddha hotA hai ki sAdRzya pratyakSAdi se jAnA jAtA hai| Apa jisa prakAra gAya aura rojha kA viziSTa sAdRzya pUrvottara pratyayoM se pratIti meM nahIM pAkara upamA jJAna se pratIti meM AtA hai aisA mAnate haiM usI prakAra pUrvottara paryAyoM se viziSTa aisA ekatva pratyabhijJAna dvArA pratIti meM AtA hai aisA bhI mAnanA cAhiye / yadi ekatva kA jJAna pratyabhijJAna hai aura sAdRzya kA jJAna upamA pramANa hai aisA mAneMge to vailakSaNya kA jJAna kisa nAma kA pramANa hogA ? jisa prakAra go ko dekhane se saMskArita hue puruSa ko rojha ko dekhakara "isake samAna vaha hai" aisI pratIti hotI hai usI prakAra bhaiMsa ko dekhakara isase vilakSaNa vaha hai aisI vilakSaNatA kI pratIti bhI hotI hai| Apake kathanAnusAra vaha pratIti pratyabhijJAna aura upamAna meM se kisI rUpa to ho nahIM sakatI, kyoMki yaha pratIti ekatva aura sAdRzya ko viSaya karane vAle jJAnoM .

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pratyabhijJAnaprAmANyavicAraH "vastutve sati cAsyaivaM sambaddhasya ca cakSuSA / dvayorekatra vA dRSTau pratyakSatvaM na vAryate // 1 // sAmAnyavacca sAdRzyamekaikatra samApyate / pratiyoginyadRSTepi tattasmAdupalabhyate ||2|| " [ mI0 zlo0 upamAna0 zlo0 34-35 ] ityasya virodhAnuSaMgAt / yathA ca pUrvottarapratyayAbhyAM gavayagavAdiviziSTamapratipannaM sAdRzyamanena pratIyate tathA pUrvottaraparyAyaviziSTamekatvaM pratyabhijJAnena / 266 yadi ca 'ekatvajJAnameva pratyabhijJA sAdRzyajJAnaM tUpamAnam' ityabhyupagamaH; tarhi vailakSaNyajJAnaM kinnAma pramANaM syAt ? yathaiva hi godarzanAhitasaMskArasya gavayadarzinaH 'anena samAnaH saH' iti pratipattistathA mahiSyAdidarzana: 'anena vilakSaNaH saH' iti vailakSaNyapratItirapyasti / sAca na pratyabhijJopamAnayoranyatarA tadekatvasAdRzyAviSayatvAt zrataH pramANAntaraM pramANasaMkhyA niyamavighAtakRdbhavetparasya / nanu sAdRzyAbhAvo vailakSaNyam, tasyAbhAvapramANa viSayatvAnna pramANa saMkhyA niyama vighAtaH; tarhi vailakSaNyAbhAvaH sAdRzyamiti sa eva doSaH / nanvanekasya samAnadharmayogaH sAdRzyam, tatkathaM vailakSaNyAbhAvamAtraM syAditi cet; tarhi vailakSaNyamapi visadRzadharmayogaH, tatkathaM sArasyAbhAvamAtraM syAditi samAnam ? kA viSaya hai, ataH pramANAMtara svarUpa pratyabhijJAna avazya hI paravAdI ( mImAMsaka ) ke pramANoM kI saMkhyA kA vyAghAta karatA hai / mImAMsaka - sAdRzya kA prabhAva hI vailakSaNya hai aura vaha abhAva pramANa ke dvArA jAnA jAtA hai / ataH hamAre chaha pramANa saMkhyA kA vyAghAta nahIM hotA hai / jaina - to vailakSaNya kA prabhAva sAdRzya hai sAdRzya ke abhAva hone se usako grahaNa karane vAlA jAtA hai aura pramANa saMkhyA kA vyAghAta honA rUpa mImAMsaka - aneka go rojha Adi ke kahalAtA hai vaha vailakSaNya kA abhAva rUpa kaise ho sakatA hai ? aisA bhI kaha sakate haiM isa taraha upamA pramANa kA bhI abhAva ho vahI doSa tadavastha rahatA hai / samAna dharma kA yoga honA sAdRzya jaina - to vailakSaNya bhI visadRza dharma kA yoga svarUpa hai, usako sAdRzyAbhAva rUpa kisa prakAra mAna sakate haiM ? isa prakAra samAna hI praznottara hai / isa prakAra mImAMsaka ke pratyabhijJAna ko upamA meM aMtarbhAva karane ke abhiprAya kA nirAkaraNa karane se

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prameyakamalamArtaNDe etena 'gauriva gavayaH' ityupamAnavAkyAhitasaMskArasya punarvane gavayadarzanAt 'ayaM gavayazabdavAcyaH' iti saMjJAsaMjJisambandhapratipattirupamAna miti naiyAyikamatamapi pratyuktam / yathaiva hya kadA ghaTamupalabdhavataH punastasyaiva darzane 'sa evAyaM ghaTaH' iti pratipattiH pratyabhijJA, tathA 'gosadRzo gavayaH' iti saMketakAle gosadRzagavayAbhidhAnayorvAcyavAcakasambandhaM pratipadya punargavayadarzanAttatpratipattiH pratyabhijJA kinneSyate ? na khalu pUrvamapratipanne'pUrvadarzanAtsmRtiyuktA, yatastathA pratipattiH syAt / govilakSaNamahiSyAdidarzanAcca 'ayaM gavayo na bhavati' iti tatsaMjJAsaMjJisambandhapratiSedhapratipattizca yApamAnam-"prasiddhasAdhAtsAdhyasAdhanamupamAnam" [ nyAyasU0 111 / 6 ] iti vyAhanyeta / atha prasiddhArthavaidhAdapISyate; tahi 'prasiddhArthavaidhAcca sAdhyasAdhanamupamAnam' ityupakhyAnaM sUtre kartavyam / kiJca, prasiddhArthaikatvAtsAdhyasAdhanamupamAnamityapyabhyupagamyatAm / tathA ca pratyabhijJAnasya prtykssentrbhaavo'yuktH| "gAya ke samAna gavaya hotI hai" isa prakAra ke upamA vAkya kA hupA hai saMskAra jisako aise puruSa ke vana meM gavaya ko dekhakara yaha gavaya zabda kA vAcya hai isa prakAra saMjJA aura saMjJI ke saMbaMdha kA jJAna honA upamA pramANa hai aise naiyAyika ke mata kA bhI nirAkaraNa huA samajhanA caahie| kyoMki jisa prakAra eka dina ghaTa ko jAnane ke anaMtara punaH usI ghaTa ke dRSTi gocara hone para vahI yaha ghaTa hai isa prakAra ke pratibhAsa ko pratyabhijJAna kahate haiM, usI prakAra go ke sadRza gavaya hotI hai aisA saMketa kAla meM gAya kA sadRza dharma aura gavaya kA nAma inake vAcya vAcaka saMbaMdha ko jAnakara punaH gavaya ke dekhane se hone vAlA sadRzatA kA jJAna pratyabhijJAna kyoM na mAnA jAya ? kyoMki jo pUrva meM nahIM jAnA hai usake apUrvadarzana se smRti honA to yukta nahIM, jisase pratIti ho sake / yadi naiyAyika kahe ki gAya se vilakSaNa bhaisAdi ko dekhakara "yaha rojha nahIM hai" isa prakAra kA saMjJA saMjJI saMbaMdha ke niSedha kA jJAna hotA hai vaha bhI upamA pramANa hai, to "prasiddha sAdharmya se sAdhya sAdhana kA jJAna honA upamA pramANa hai" yaha nyAya sUtra khaNDita hotA hai| zaMkA- prasiddha vaidharmya se bhI upamA pramANa ho sakatA hai ? samAdhAna-to "prasiddhArtha vaidhAcca sAdhya sAdhana mupamAnam' aisA nyAya sUtra meM upasaMkhyAna karanA cAhiye thA / tathA prasiddhArtha ekatva se sAdhya sAdhana kA jJAna

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pratyabhijJAnaprAmANyavicAraH 301 tathA svasamIpavattiprAsAdAdidarzanopajanita saMskArasya tatpratiyogibhUdharAdyupalambhAt 'idamasmAddUram' iti pratipattiH, grAmalakadarzanAhitasaMskArasya bilvAdidarzanAt 'zratastatsUkSmam' iti, hasvadarzanAvirbhUtasaMskArasya tadviparItArthopalambhAt 'atoyaM prAMzuH iti ca pratipattiH kiM nAma mAnaM syAt ? tathA vRkSAdyanabhijJo yadA kazcitkaJcitpRcchati kIdRzo vRkSAdiriti ? sa taM pratyAha- 'zAkhAdimavRkSa ekazRGgo gaNDako'STapAdaH zarabhaH cArusaTAnvitaH siMhaH' ityAdi / tadvAkyA hitasaMskAraH praSTA yadA zAkhAdimatorthAn pratipadya 'prayaM sa vRkSazabdavAcyaH' ityAdirUpatayA tatsaMjJAsaMjJisambandhaM pratipadyate tadA kiM nAma tatpramANaM syAt ? upamAnam; ityasambhAvyam; sarvatroktaprakArapratipattau prasiddhArtha sAdharmyAsambhavAt / tataH pratiniyatapramANavyavasthAmabhyupagacchatA pratipAditaprakArA pratItiH pratyabhijJaivetyabhyupagantavyam / honA upamA pramANa hai aisA bhI naiyAyika ko svIkAra karanA cAhie, [ kyoMki yaha bhI prasiddha vaidharmya jaise pratibhAsa vAlA hai ] aura isa taraha svIkAra karane para pratyabhijJAna kA pratyakSa meM aMtarbhAva karanA prayukta siddha hotA hai / tathA apane nikaTavartI mahala Adi ko dekhakara jisako saMskAra utpanna huA hai usa puruSa ke usa mahala ke pratiyogI parvata zrAdi ko dekhane se " yaha isase dUra hai" isa prakAra kI pratIti hotI hai evaM prAMvalA ko dekhane se utpanna huA hai saMskAra jisake usa puruSa ke bela Adi ko dekhakara "isase vaha choTA thA" ityAdi jJAna hotA hai tathA vAmana puruSa ko dekhakara saMskArita hue vyakti ke usase viparIta U~ce puruSa ke dekhane se isase yaha U~cA hai, ityAdi jJAna hotA hai, ye saba kauna se pramANa kahalAyeMge ? tathA koI puruSa vRkSAdi ko nahIM jAnatA hai vaha jaba kisI ko pUchatA hai ki vRkSAdi kaise hote haiM ? taba vaha usako samajhAtA hai ki zAkhA Adi se yukta vRkSa hotA hai, eka sIMga vAlA geMDA hotA hai, grATha pairoM vAlA aSTApada hotA hai, sundara saTAyukta siMha hotA hai, ityAdi / ina vAkyoM ko sunakara jisake saMskAra ho cukA hai aisA vaha prazna karttA jaba zAkhA yukta vRkSa ko dekhatA hai, taba yaha vRkSa zabda kA vAcya padArtha hai, ityAdi saMjJA aura saMjJI kA saMbaMdha jAna letA hai / isa prakAra ke jJAnoM ko kauna sA pramANa mAnA jAya ? upamA kahanA to asaMbhava hai kyoMki sabameM uparyukta prasiddhArtha sAdharmya kA abhAva hai / isaliye pratiniyata pramANa kI vyavasthA cAhane vAle paravAdI ko sAdRzya Adi bheda vAlI pratIti ko pratyabhijJAna rUpa hI svIkAra karanA cAhiye / isa prakAra pratyabhijJAna kI siddhi kA prakaraNa samApta huA /

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302 prameyakamalamArtaNDe smRti aura pratyabhijJAna kI pramANatA kA sArAMza bauddha-hama smRti ko pramANa nahIM mAnate haiM jJAna mAtra ko smRti kahe to pratyakSAdi sabhI jJAna smRti zabda se kahe jaayeNge| anubhUta padArtha ko jAnane vAle jJAna ko smRti mAne to bhI jisa kisI devadatta ke dvArA anubhUta kI gaI vastu jisa kisI yajJadatta Adi ko yAda AnI cAhie kyoMki vaha anubhUta to ho cukI ? yadi kahe ki jisane anubhava kiyA hai vahI yAda karegA so bhI ThIka nahIM, merA yaha smaraNa anubhUta meM hI ho rahA hai aisA kauna nirNaya kara sakatA hai ? pratyakSa to nahIM kara sakatA aura smRti abhI prAmANika siddha nahIM huI hai ? jaina-yaha kathana ThIka nahIM hai, jJAna mAtra ko smRti nahIM kahate kintu "vaha" isa prakAra ke pratibhAsa ko smRti kahate haiM, "anubhUta kI yAda A rahI hai" isa bAta kA nirNaya to khuda AtmA karatA hai kyoMki vahI anubhava aura smaraNa ina donoM avasthA meM vyApaka rahatA hai, Apa loga sabhI vastu ko kSaNika mAnate haiM ataH kucha vyavasthA nahIM dikhAI detI hai, anubhUta vastu ko jAnane vAlI hone se smRti ko gRhIta grAhI bhI nahIM mAnanA kyoMki anubhUta padArtha kA jaba sAkSAt anubhava huA thA taba vaha bhinna hI thA aura aba vaha sirpha yAdagArI rUpa hai / tathA anubhava kiye hue ko jAnane se smaraNa ko apramANa kahe to anumAna jJAna kI siddhi nahIM hotI, tathA pratyakSa bhI apramANika ho jAyagA / jaba kabhI dUra se parvata para dhuAM dekhakara agni ko jAnA punaH pahAr3a para gaye to vahI agni pratyakSa hotI hai to kyA usa pratyakSa ko apramANa kaheMge ? atIta viSaya vAlI hone se smRti ko asatya mAnate haiM to pratyakSa ko bhI asatya mAnanA hogA, kyoMki kSaNikavAdI ke yahAM para jaba jJAna hotA hai taba padArtha nahIM hotA jaba padArtha hotA hai taba jJAna nahIM hotA, sabase bar3I Apatti to yaha hai ki smRti ko apramANa mAnane para anumAna kI siddhi nahIM ho sktii| bauddha Adi ke pramANa kI saMkhyA kA vighaTana karane vAlA pratyabhijJAna bhI eka pRthak pramANa maujUda hai, isako pratyakSAdi meM aMtarbhUta karanA asambhava hai / pratyabhijJAna ke ekatva, sadRza, Adi viSaya ko na pratyakSa grahaNa karatA hai aura na smaraNa hI "yaha vahI hai jisako maiMne kala dekhA thA" isa jJAna meM 'yaha' isa prakAra kI jhalaka to vartamAna pratyakSa rUpa hai aura "vahI hai" isa prakAra kI jhalaka atIta smaraNa rUpa hai, ina

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pratyabhijJAnaprAmANyavicAraH 303 donoM kA jor3a pratyabhijJAna hI kara sakatA hai| bhinna bhinna vastu kI bhinna bhinna zakti huA karatI hai / bauddhAdi paravAdI yadi pratyabhijJAna ko nahIM mAneMge to sabhI ke iSTa mata kI siddhi nahIM hogI, kyoMki svatatva kA pratipAdana anumAna ke dvArA kiyA jAtA hai aura anumAna binA pratyabhijJAna ke utpanna hI nahIM ho sakatA hai| pratyabhijJAna ke binA to jagata kA vyavahAra hI samApta hogA jo pahale diyA thA usako vApasa do aisA kaha nahIM sakeMge vivAha maMgala, mitratA, zatrutA, kiye hue kAryoM kI saphalatA, RNa cukAnA, bImA utAranA, Adi kArya Thappa ho jAyeMge, kyoMki pahale aura abhI ke avasthA ke kAryoM kA milAna karane vAlA koI jJAna hamAre pAsa nahIM hai| jisake sahAre kaha sake ki yaha putrI vivAhita hai, yaha merA zatru yA mitra hai ityAdi / isa jJAna meM do AkAra haiM arthAt yaha vahI hai aise do AkAra pratIta haiM ataH apramANa hai aisA bhI nahIM kaha sakate / aneka prAkAroM ko eka sAtha pratIta karAnA to jJAna kI mahimA hai use kauna rokegA ? Apa bauddha khuda hI citra jJAna ko mAnate haiM usameM bhI aneka AkAra haiM ? kaTe hue nakha keza Adi meM yaha vahI hai aisA pratyabhijJAna hotA hai vaha asatya hai ataH joDarUpa jJAna aprAmANika hai aisA kahanA bhI ThIka nahIM vaha jJAna sAdRzya pratyabhijJAna rUpa hai na ki ekatva rUpa / tathA pratyabhijJAna ko na mAne to anumAna pramANa siddha nahIM hogA, kyoMki anumAna meM joDarUpa jJAna kI bhI AvazyakatA hai| naiyAyika pratyabhijJAna ko upamA pramANa meM antarbhUta karate haiM, kintu vaha ThIka nahIM hai, kyoMki upamA meM ekatva, vailakSaNya, pratiyogI Adi pratyabhijJAnoM kA atabhAva honA azakya hai| ataH pratyabhijJAna eka pRthak pramANa siddha hotA hai| / / samApta //

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SSSSS 10 tarkasvarUpa vicAraH ieeeeeeeeOCOREEEEEEEEEEEEU athedAnImUhasyopalambhetyAdinA kAraNasvarUpe nirUpayati upalambhAnupalambhanimittaM vyAptijJAnamUhaH || 11|| upalambhAnupalambhI sAdhyasAdhanayoryathAkSayopazamaM sakRta punaH punarvA dRDhataraM nizcayAnizcayoM na bhUyodarzanAdarzane / tenAtIndriyasAdhyasAdhanayorAgamAnumAna nizcayAnizcayahetuka sambandhabodhasyApi saGgrahAnnAvyAptiH / yathA 'astyasya prANino dharmavizeSo viziSTasukhAdisadbhAvAnyathAnupapatteH ' ityAdI, 'Adityasya gamanazaktisambandho'sti gatimattvAnyathAnupapatte:' ityAdau ca / na khalu aba yahAM para tarka pramANake kAraNakA tathA svarUpakA varNana karate haiM-- upalaMbhAnupalaMbhanimitta N vyAptijJAnamUhaH / / 11 / / sUtrArtha - upalaMbha [ sAdhyake hone para sAdhana kA honA ] tathA anupalaMbha [ sAdhya ke prabhAva meM sAdhana kA nahIM honA ] ke nimitta se hone vAle vyApti jJAnako tarka kahate haiM / vyAptijJAnake do kAraNa haiM - eka pratyakSa upalaMbha aura eka anupalaMbha | agni ke hone para dhUmake hone kA jJAna pratyakSa hai aura agnike abhAva meM dhUma ke prabhAva kA jJAna anupalaMbha hai / ina gragni aura dhUmAdi rUpa sAdhya sAdhanoM kA kSayopazama ke anusAra eka bAra meM athavA aneka bAra meM dRr3hatara nizcaya anizcaya honA upalaMbha anupalabha kahalAtA hai, arthAt isa agnirUpa sAdhya ke hone para hI yaha dhUmarUpa sAdhana hotA hai aura sAdhya ke na hone para sAdhana bhI nahIM hotA aisA dRr3hatara jJAna honA upalaMbha anupalaMbha hai / sAdhya sAdhana kA bAra bAra pratyakSa honA upalaMbha hai aura unakA pratyakSa na

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tarkasvarUpavicAraH 305 dharmavizeSaH pravacanAdanyataH pratipattu zakyaH, nApyatonumAnAdanyataH kutazcitpramANAdAdityasya gamanazaktisambandhaH sAdhyatvAbhimataH, sAdhanaM vA gatimattvaM dezAdezAntaraprAptimattvAnumAnAdanyata iti / tau nimitta yasya vyAptijJAnasya tattathoktam / vyAptiH sAdhyasAdhanayoravi nAbhAvaH, tasya jnyaanmuuhH| na ca bAlAvasthAyAM nizcayAnizcayAbhyAM pratipannasAdhyasAdhanasvarUpasya punarvRddhAvasthAyAM tadvismRtau tatsvarUpopalambhepyavinAbhAvapratipatta rabhAvAttayostadahetutvam; smaraNAderapi taddhatutvAt / honA anupalaMbha hai aisA upalaMbha anupalaMbha zabdoM kA artha yahAM iSTa nahIM hai, isIliye jo sAdhya sAdhana indriya gamya nahIM hai jinakA upalaMbha anupalaMbha [sAdhya sAdhana ke avinAbhAva kA jJAna ] Agama evaM anumAna pramANa dvArA hotA hai unake vyApti jJAna kA bhI tarka pramANa meM saMgraha ho jAtA hai, ataH sUtrokta tarka pramANa lakSaNa avyApti doSa yukta nahIM hai / jisa sAdhya sAdhana kA avinAbhAva prAgama dvArA gamya hai usakA udAharaNa-isa prANo ke dharma vizeSa [ puNya ] hai kyoMki viziSTa sukhAdi ke sadbhAvakI anyathAnupapatti hai / jisa sAdhya sAdhana kI vyApti anumAna gamya hotI hai usakA udAharaNa-sUrya ke gamana zakti sadbhAva hai kyoMki gatimAnakI anyathAnupapatti hai ityAdi / prANo ke puNya vizeSa ko jAnane ke liye pAgama ko chor3a kara anya koI pramANa nahIM hai tathA anumAna pramANa ko chor3akara anya kisI pramANase sUrya ke gamana zakti ko jAnanA bhI zakya nahIM hai, arthAt gamana zaktikA saMbaMdha rUpa sAdhya aura gatimatva rUpa sAdhana deza se dezAMtara kI prApti rUpa hetu vAle anumAna dvArA hI ukta vyApti kA jJAna hotA hai| isa prakAra ve upalaMbha aura anupalaMbha haiM nimitta jisa vyApti jJAnake use kahate haiM "upalaMbhAnupalaMbha nimittaM" yaha isa pada kA samAsa hai / sAdhya aura sAdhanake avinAbhAvako vyApti kahate haiM aura usake jJAna ko tarka kahate haiN| bAla avasthA meM jisa sAdhya sAdhana kA svarUpa upalaMbha anupalaMbha dvArA nizcita kiyA thA vaha vRddhAvasthAmeM vismRta hojAne para usa svarUpa ke upalabdha hote hue bhI avinAbhAva kA jJAna nahIM hotA ataH ukta upalaMbha anupalaMbha vyApti jJAna ke hetu nahIM haiM ? aisI AzaMkA bhI nahIM karanA cAhiye, upalaMbhAdi ke samAna smaraNAdi jJAnoMko bhI vyApti jJAna kA hetu mAnA gayA hai, sAdhya ke hone para hI sAdhana hotA hai sAdhya ke abhAva meM sAdhana hotA hI nahIM isa prakAra ke svarUpa vAle nizcaya anizcaya ko bAra bAra smaraNa karate hue aura pratyabhijJAna karate hue jIva ke vyApti kA jJAna hotA hI hai ataH

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prameyakamalamArtaNDe bhUyo nizcayAnizcayau hi smaryamANapratyabhijJAyamAnau tatkAraNamiti smaraNAderapi tanimittatvaprasiddhiH / mUlakAraNatvena tUmalambhAderatropadezaH, smaraNAdestu prakRtatvAdeva tatkAraNatvaprasiddha ranupadeza ityabhiprAyo guruunnaam| tacca vyAptijJAna tathopapattyanyathAnupapattibhyAM pravartata ityupadarzayaMti-idamasminnityAdi / idamasmin satyeva bhavati asati tu na bhavatyeveti ca // 12 // smaraNAdimeM bhI vyApti jJAnakA hetupanA siddha hai| vyApti jJAna kA mUla nimitta upalaMbhAdi hone se unakA sUtra meM upadeza kiyA hai, smaraNAdi to prastuta hone se hI tarka ke nimittarUpa se siddha hai ataH unakA sUtra meM ullekha nahIM kiyA hai, isa taraha gurudeva mANikyanandI AcArya kA abhiprAya hai / vizeSArtha- tarka pramANake nimitta kA pratipAdana karate hue prabhAcandrAcArya ne sabase pahale yaha khulAsA kiyA ki--sAdhya sAdhana ke vyApti kA jJAna kevala pratyakSa nimittaka nahIM hai apitu prApta puruSa ke [yo yatra avacaMkaH sa statra prAptaH] vAkyoM ko sunakara aura anumAna dvArA bhI vyApti jJAna hotA hai / yadi sAdhya sAdhana ke avinAbhAva kA nizcaya kevala pratyakSa dvArA honA mAne to atIndriya rUpa sAdhya sAdhanakA avinAbhAva jJAta nahIM ho skegaa| isa puruSake puNya kA sadbhAva pAyA jAtA hai, kyoMki viziSTa sukhAdikI anyathAnupapatti hai / sUrya ke gamana zakti kA avinAbhAva bhI pratyakSa va gamya nahIM hotA / ataH jo paravAdI vyApti kA grahaNa kevala pratyakSa dvArA honA mAnate haiM vaha asat hai / tarka meM smaraNAdi jJAna bhI nimitta huA karate haiM, yadi sAdhya sAdhana ke avinAbhAva kA jJAna vismRta ho jAya to tarka pramANa pravRtta nahIM hotA pratyabhijJAna bhI isa jJAna meM nimitta hotA hai kintu mukhya kAraNa upalaMbha anupalabha hai ataH inhIM ko sUtra baddha kiyA hai| usa tarka pramANa kI pravRtti tathopapatti aura anyathAnupapatti dvArA hotI hai aisA pratipAdana karate haiM idamasmin satyeva bhavati asati tu na bhavatyeveti ca / / 12 / /

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tarkasvarUpavicAraH 307 idaM sAdhanatvenAbhipretaM vastu, asminsAdhyatvenAbhiprete vastuni satyeva sambhavatIti tathopapattiH / anyathA sAdhyamantareNa na bhavatyevetyanyathAnupapattiH / vAzabda ubhyprkaarsuuckH| ___ tAvevobhayaprakArau suprasiddhavyaktiniSThatayA sukhAvabodhArthaM pradarzayati yathAgnAveca dhRmastadabhAve na bhavatyeveti ca / / 13 / / nanu cAsyA'pramANatvArika kAraNasvarUpanirUpaNaprayAsena; ityapyasAmpratam; yatosyAprAmANyaM gRhItagrAhitvAt, visaMvAditvAdvA syAt, pramANaviSayaparizodhakatvAdvA ? prathamapakSe sAdhyasAdhanayoH sAkalyena vyAptiH pratyakSAt pratIyate, anumAnAdvA ? na tAvatpratyakSAt; tasya sannihitamAtragocaratayA dezAdiviprakRSTAzeSArthAlambanatvAnupapattaH, tatrAsya vaizadyAsambhavAcca / na khalu sattvAnityatvAdayo' sUtrArtha-yaha isake hone para hI hotA hai aura nahIM para nahIM hotA / 'idaM' isa pada se sAdhana rUpa se abhipreta vastu kA grahaNa hotA hai tathA 'asmin' isa pada se sAdhya rUpa se abhipreta vastu kA grahaNa hotA hai, yaha sAdhana isa sAdhya ke hone para hI hotA hai yaha tathopapatti kahalAtI hai, sAdhya ke vinA sAdhana nahIM hotA, yaha anyathAnupapatti kahalAtI hai / sUtrokta vA [tu] zabda ubhaya prakAra kA sUcaka hai / isa tathopapatti aura anyathAnupapatti rUpa ubhaya prakAra ko suprasiddha dRSTAMta dvArA sukha pUrvaka avabodha karAne ke liye kahate haiM--- yathAgnAveva dhUmastadabhAve na bhavatyeveti ca / / 13 / / sUtrArtha-jisa prakAra dhUma agni ke hone para hI hotA hai aura agni ke abhAva meM nahIM hotaa| zaMkA-tarka jJAna apramANa hai ataH isake kAraNa aura svarUpa kA pratipAdana karanA vyartha hai ? samAdhAna -yaha kathana ThIka nahIM, tarka apramANabhUta kisa kAraNa se hai gRhIta nAhI hone se, visaMvAditva hone se yA pramANa ke viSaya kA parizodhaka hone ke kAraNa ? prathama pakSa-gRhIta grAho hone se tarka jJAna aprAmANika hai aisA mAne to kaunase pramANase usakA viSaya grahaNa huA hai| sAdhya sAdhana kI sAkalya rUpase vyApti pratyakSase pratIta hotI hai yA anumAnase ? kevala sannihita padArthakA grAhaka honeke kAraNa pratyakSa jJAna dezAdise viprakRSTa [dUravartI] bhUta azeSa padArthoM kA grAhaka nahIM ho sakatA tathA una viSayoM meM isakA vaizadyadharma bhI asaMbhava hai / sattva nityatva Adi tathA agni dhUma Adi sabhI padArtha

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prameyakamalamArttaNDe dhUmAdayo vA sarve bhAvAH sannidhAnavat pratyakSe vizadatayA pratibhAnti, prANimAtrasya sarvajJatApatte ranumAnAnarthakyaprasaGgAcca / avicArakatayA cAdhyakSaM 'yAvAn kazciddha maH sa sarvopi dezAntare kAlAntare vAgnijanmA'nyajanmA vA na bhavati' ityetAvato vyApArAt karttuM masamartham / purovyavasthitArtheSu pratyakSato vyApti pratipadyamAnaH sarvopasaMhAreNa pratipadyate ityapyasundaram ; praviSaye sarvopasaMhArAyogAt / 308 pratyakSa pRSThabhAvino vikalpasyApi tadviSayamAtrAdhyavasAyatvAt sarvopasaMhAreNa vyAptigrAhakatvAbhAva:, tathA cAnizcita pratibandhakatvAddadezAntarAdau sAdhanaM sAdhyaM na gamayet / nanu kAryaM dhUmo hutabhujaH kAryadharmAnuvRttito viziSTapratyakSAnupalambhAbhyAM nizcitaH, sa dezAntarAdau tadabhAvepi bhavaMstatkAryatAmevAtivarttata ityAkasmiko'gninivRttI na kvacidapi nivartteta, vizadarUpase pratIta hote hue dikhAyI nahIM dete, yadi pratIta hote to azeSa prANI sarvajJa hone kI Apatti AyegI tathA anumAna pramANa bhI vyartha ThaharegA kyoMki sabhI padArtha pratyakSa ho cuke haiM to anumAnakI kyA AvazyakatA tathA paramatAnusAra pratyakSa jJAna nirvikalpa hone se 'jitanA bhI dhUma hai vaha saba dezAntara tathA kAlAMtara meM bhI agni se hI prAdurbhUta hai anya se prAdurbhUta nahIM hotA' itane adhika pratIti ke kAryako karane meM asamartha hai, vaha to kevala sAmane upasthita hue padArthoM kA hI grAhaka hai / zaMkA- sAmane upasthita padArthoM meM pahale pratyakSa dvArA vyApti ko grahaNa kara ---- lete haiM aura phira kramazaH sarvopasaMhAra rUpase grahaNa karate haiM ? samAdhAna - yaha kathana asuMdara hai, jo apanA viSaya nahIM hai usa aviSaya bhUta padArtha meM sarvopasaMhAra rUpase jAnanA azakya hai / pratyakSa ke pazcAt prAdurbhUta hue vikalpa jJAna dvArA vyApti kA grahaNa honA bhI asaMbhava hai, kyoMki vaha bhI sannihitakA hI grAhaka hai ataH sarvopasaMhAra se vyApti kA grAhaka honA zakya nahIM, isa taraha pratyakSa dvArA vyApti kA anizcaya hone se dezAMtarAdimeM vaha sAdhana svasAdhyakA gamaka nahIM ho sakatA / yahAM para koI kahatA hai ki - kArya dharmakI anuvRtti honese pratyakSa evaM pranupalaMbha dvArA dhUma agnikA kArya hai aisA nizcita ho jAtA hai, yadi vaha dezAntara meM agni ke abhAvameM bhI upalabdha hotA hai to usakA kArya kahAtA, isa taraha akAraNa rUpa siddha hone se kahIM para agnike nivRtta hone para bhI nivRtta nahIM hogA tathA usake sadbhAva hone para niyamitapane se sadbhAva rUpa bhI nahIM rahegA, isa prakAra kharaviSANa ke samAna usa

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tarkasvarUpavicAraH 306 nApyavazyatayA tatsadbhAve eva syAditi, ahetoH kharaviSANavattasyAsattvAt kvacidapyupalambho na syAt, sarvatra sarvadA sarvAkAreNa vopalambhaH syAt / svabhAvazca 'tadvatIrthasyAbhAvepi yadi syAttadArthasya niHsvabhAvatvaM svabhAvasya vA'sattvaM syAt, tatsvabhAvatayA cAsya kadAcidapyupalambho na syAt / uktaJca "kArya dhUmo hutabhujaH kAryadharmAnuvRttitaH / sambhavaMstadabhAvepi hetumattAM vilaGghayet // ' [pramAraNavA0 1135] "svabhAvepyavinAbhAvo bhAvamAtrAnubandhini / tadabhAve svayaM bhAvasyAbhAvaH syAdabhedataH / / " [pramANavA0 1 / 40 ] iti / ahetuka dhUmakI asatva hone se kahIM para bhI upalabdhi nahIM ho sakegI athavA sarvatra sarvadA sarvAkAra se upalabdhi hone lgegii| kArya hetu ke samAna svabhAva hetu kI bhI bAta hai, yadi svabhAva bhI svabhAvavAn artha ke abhAva meM rahegA to svabhAvavAn artha niHsvabhAva bana jAyagA athavA svabhAva kA hI asatva ho jAyagA, phira to padArtha ke svabhAvarUpa se isakI kahIM bhI upalabdhi nahIM ho skegii| kahA bhI hai-agni ke kArya dharma kI anuvRtti honese dharma usakA kArya kahAtA hai, yadi vaha agni ke abhAva meM hotA to usakA kArya nahIM kahA jAtA / / 1 / / svabhAva hetu kI bhI yahI bAta hai bhAva mAtra kA anukaraNa karane vAle svabhAva meM avinAbhAva hotA hai arthAt svabhAva aura svabhAvavAna meM abheda hone ke kAraNa svabhAva ke abhAva meM svabhAvavAna kA abhAva ho jAtA hai| kintu zaMkAkAra kA uparyukta kathana ThIka nahIM hai pratyakSAdi se vyApti kA bodha hone para bhI kevala usa pratyakSa ke kAla meM upalabdha vyApaka ke sAtha ho vyApya ko vyApti siddha ho sakatI hai usokA usa taraha se nizcaya huaA hai, tat sadRza anya vyApyake sAtha to vyApti kA nizcaya nahIM ho sakatA, yadi tat sadRza anya vyApya kI bhI vyApti gRhIta hotI hai aisA mAnA jAya to usa vyApti grAhaka vikalpa rUpa jJAnako agrahItagrAhopanA kaise nahIM hogA ? yadi kiso pradeza vizeSa meM pratyakSa dvArA sAdhyake sAtha hetu kI vyApti jAno jAto hai aura usase anumAna pramANa pravRtta hotA hai usa jJAna ko vizeSa to dRSTa anumAna kahanA hogA na ki tarka pramANa, kyoMki ukta jJAna dvArA anya deza AdimeM sthita sAdhya ke sAtha isa hetu kI vyApti siddha nahIM hotii|

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310 prameyakamalamArtaNDe vyAptipratipattAvapi tannizcayakAlopalabdhenaiva vyApakena vyApyasya vyAptiH syAt tasyaiva tathA nizcayAt, na tAdRzasya / tAdRzasyApi sAdhyavyAptatvagrahaNe tagrAhiNo vikalpasyAgRhItagrAhitvaM kathaM na syAt ? yattu pratyakSeNa kvacitpradeze sAdhyavyAptatvena pratipannaM tatastasyAnumAne vizeSato dRSTAnumAna syAt, anyadezAdisthasAdhyenAsyAvyApteH / pArizeSyAttAdRzena vyApakenAnyatra tAdRzasya vyAptisiddhizcet, nanu kimidaM pArizeSyampratyakSam, anumAnaM vA ? na tAvatpratyakSam; dezAntarasthasyAnumeyasya pratyakSeNApratipattaH, anythaanumaanaanrthkyaanussnggH| nApyanumAnam; tatrApyanumAnAntareNa vyAptipratipattAvanavasthAprasaGgAt, tenaiva tatpratipattAvanyonyAzrayaH / __ etena sAdhyasAdhanayoH sAkalyenAnumAnAdvyAptipratipatta starkasyAprAmANya miti pratyuktam / tanna pratyakSAnumAnayoH sAkalyena vyAptipratipatto sAmarthyam / __ zaMkA-anya dezAdi ke sAdhya meM usa prakAra ke vyApaka se vyApya kI vyApti to pArizeSya rUpa jJAna dvArA ho jAyA karatI hai ? samAdhAna-acchA to batAIye pArizeSya jJAna kise kahate haiM pratyakSa ko yA anumAna ko ? pratyakSa ko to kaha nahIM sakate, kyoMki dezAMtara meM sthita anumeya artha kI pratyakSa dvArA pratipatti honA asaMbhava hai, yadi pratyakSa se hI usakI pratipratti hogI to anumAna pramANa mAnanA vyartha ThaharatA hai / anumAna ko pArizeSya jJAna kahanA bhI ThIka nahIM kyoMki usa pArizeSya rUpa anumAna kI vyApti ko yadi anya anumAna dvArA jJAta honA svIkAra karate haiM to anavasthA dUSaNa AtA hai aura usI anumAna dvArA jJAta honA svIkArate haiM to anyonyAzraya dUSaNa prApta hotA hai| isa prakAra yahAM taka yaha siddha huA ki pratyakSa se vyApti kA grahaNa nahIM hotA hai| isI kathana se sAdhya sAdhana kI vyApti sAkalya se anumAna dvArA gRhIta hotI hai ataH tarka apramANabhUta hai aisA kahanA bhI khaMDita huA samajhanA caahie| isaliye yaha nizcaya huA ki pratyakSa aura anumAna meM pUrNarUpeNa vyApti ko grahaNa karane kI sAmarthya nahIM hai| zaMkA- hama jaise sAmAnya puruSa saMbaMdhI pratyakSa jJAna meM vyApti pratipatti kI sAmarthya bhale hI na ho kintu yogIjanoMke pratyakSa jJAna meM to hotI hai ?

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tarkasvarUpa vicAraH 311 athAsmadAdipratyakSasya vyAptipratipattAvasAmarthyepi yogipratyakSasya tat syAt; ityabhyasat; tasyApyavicArakatayA tAvato vyApArAn karttuM masamarthatvAvizeSAt / kutazcAsyotpattiH - vikalpamAtrAbhyAsAt, anumAnAbhyAsAdvA ? prathamapakSe kAmazokAdijJAnavattasyAprAmANyaprasaGgaH / dvitIyapakSepyanyonyAzrayaH - vyAptiviSaye hi yogipratyakSe satyanumAnam, tasmiMzca sati tadabhyAsAdyogipratyakSamiti / astu vA yogipratyakSam ; tathApi tatpratipannArtheSvanumAnavaiyarthyam / sAdhyasAdhanavizeSeSu spaSTaM pratibhAteSvapi anumAne sarvatrAnumAnAnuSaGgAt svarUpasyApyadhyakSato'prasiddhiH / parArthaM tasyAnumAnamiti cet; tarhi yogI parArthAnumAnena gRhItavyAptikam, agRhItavyaki vA paraM pratipAdayet ? gRhItavyAptikaM cet; kutastena gRhItA vyAptiH ? na tAvatsvasaMvedanendriyamano samAdhAna -yaha zaMkA asat hai, yogIjanoM kA pratyakSa jJAna nirvikalpa hone se utanA vyApAra karane meM asamartha hI hai, tathA isa yogI pratyakSa kI utpatti kisase hotI hai vikalpa mAtra ke abhyAsa se grathavA anumAna ke abhyAsa se ? prathama pakSa svIkRta ho to kAma zokAdi jJAna ke samAna usa yogI pratyakSa ko bhI pramANapanA prApta hogA / dvitIya pakSa kaho to anyonyAzraya hogA vyApti ko viSaya karane vAle yogI pratyakSa hone para anumAna hogA aura anumAna ke hone utpanna hogA / kadAcit yogI pratyakSa jJAna padAthA meM anumAna kI pravRtti honA vyartha vizeSa spaSTa rUpeNa pratibhAsita hone para anumAna se hI siddhi hogI phira to svayaM hogA / para usake abhyAsa dvArA yogI pratyakSa mAna leve to bhI usake dvArA jJAta hae ThaharatA hai, yadi sAdhya sAdhanabhUta padArtha bhI usameM anumAna pravRtta hotA hai to sarvatra ke svarUpa kI pratyakSa se siddhi honA durlabha zaMkA - yogIjana kA anumAna prayoga parake liye hotA hai ? samAdhAna - to phira vaha yogI parArthAnumAna dvArA vyApti ko grahaNa karake parako samajhAtA hai athavA binA vyApti ko grahaNa kiye parako samajhAtA hai ? yadi vyApti ko grahaNa karake samajhAtA hai to usane kisa jJAna dvArA vyAptiko grahaNa kiyA hai ? svasaMvedana pratyakSa se yA indriya pratyakSa se athavA mAnasapratyakSa se vyApti ko grahaNa karanA to zakya nahIM kyoMki vyApti una pratyakSoM kA viSaya nahIM hai / tathA yogI pratyakSa dvArA vyAptikA jJAna honA svIkAra kareM to anumAna pramANa vyartha ThaharatA hai aisA pahale hI kaha diyA hai / vyAptiko binA grahaNa kiye yogI parako samajhAtA hai|

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prameyakamalamArttaNDe vijJAnaiH teSAM tadaviSayatvAt / yogipratyakSeNa vyAptipratipattAvanumAnavaiyarthyaM mityuktam / gRhItavyAptisya ca pratipAdanAnupapattiratiprasaGgAt / mAnasapratyakSAdvyAptipratipattirityanye; tepyatattvajJAH; pratyakSasyendriyArthasannikarSa prabhavatvAbhyupagamAt / aNusvabhAvamanaso yugapadazeSArthaistatsambandhasya ca prAgeva prativihitatvAt kathaM tatpratyayenApi vyAptipratipattiH ? 312 nanu sAdhyasAdhanadharmayoH kvacidvyaktivizeSe pratyakSata evaM sambandhapratipattiH; ityapyayuktam; sAkalyena tatpratipattyabhAvAnuSaGgAt / sAdhyaM ca kimagnisAmAnyam, agnivizeSaH, agnisAmAnyavizeSo vA ? na tAvadagnisAmAnyam; tadanumAne siddhasAdhyatApatta eH, vizeSato'siddhezca ? nApyagnivizeSaH; aisA mAne to asat hai, kyoMki binA vyApti jJAnake parako samajhAnA azakya hai, anyathA pratiprasaMga hogA / mAnasa pratyakSa dvArA vyAptikI pratipatti hotI hai aisA koI pravAdI kahate haiM ve bhI tattvajJa haiM, kyoMki unake yahAM pratyakSako indriya aura padArtha ke sannikarSa se utpanna honA svIkAra kiyA hai / tathA aNu svabhAva vAle manake dvArA yugapat saMpUrNa padArthoM ke saMbaMdha honA asaMbhava hai aisA pahale hI kaha cuke haiM ataH mAnasa jJAna dvArA vyApti kI pratipatti kisa prakAra saMbhava ho sakatI hai ? sAdhya sAdhana dharmoM kA saMbaMdha pratyakSa se hI zaMkA- kisI vyakti vizeSa meM jAnA jAtA hai ? samAdhAna - - yaha kathana prayukta hai, pratyakSa dvArA sAdhya sAdhana kI pUrNarUpeNa pratipatti nahIM hotI, pratyakSa meM isa taraha kI pratipattikA abhAva hI hai / tathA sAdhya sAdhana kA saMbaMdha pratyakSa dvArA jAnA jAtA hai aisA mAne to usameM sAdhya kisako mAnA jAya agni sAmAnyako agni vizeSa ko athavA agni sAmAnya vizeSa ko ? agni sAmAnyako sAdhya banAnA yukta nahIM kyoMki usake anumAna karane meM siddhasAdhyatA hai tathA pratyakSa dvArA vyApti kA jJAna honA mAne to dezAdi vizeSa se agnitva sAmAnya kI siddhi nahIM ho sakatI / bhAvArtha - sarvatra sAdhya sAdhana kA avinAbhAva saMbaMdha hotA hai isa prakAra kA vyApti jJAna kisa pramANa se hotA hai isa viSaya meM vividha mata haiM aneka bauddhAdi pravAdI apanI mAnyatA kA samarthana kara rahe haiM isI bIca eka ne kahA ki sAdhya sAdhana kI

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tarkasvarUpavicAra: tasyAnanvayAt | agnisAmAnyavizeSasya sAdhyatve tena dhUmasya sambandhaH kathaM sakaladezakAlavyAptyAdhyakSataH siddhyet ? tathA tatsambandhAsiddhau ca yatra yatra yadA yadA dhUmopalambhastatra tatra tadA tadAgnisAmAnyavizeSaviSayamanumAnaM nodayamAsAdayet / na hyanyathA sambandhagrahaNamanyathAnumAnotthAnaM nAma, pratiprasaGgAt / tataH sarvAkSapeNa vyAptigrAhI tarkaH pramANayitavyaH / nanu 'yAvAnkazviddhamaH sa sarvopyagnijanmAnagnijanmA vA na bhavati' ityUhApohavikalpajJAnasya sambandhagrAhipratyakSaphalatvAnna prAmANyam; ityapyasamIcInam; pratyakSasya sambandhagrAhitvapratiSedhAt / tatphalatvena cAsyAprAmANye vizeSaNajJAnaphalatvAdvizepyajJAnasyApyaprAmANyAnuSaGgaH / hAnopAdAnopekSA buddhiphalatvAttasya prAmANye ca UhApohajJAnasyApi pramANatvamastu sarvathA vizeSAbhAvAt / tannAsya gRhItagrAhitvAdaprAmANyam / 313 vyApti ko kisI vyakti vizeSameM pratyakSa se hI jJAta kara lete haiM, taba AcArya samajhAte haiM ki pratyakSa dvArA sAkalya rUpa se vyApti kA jJAna nahIM ho sakatA tathA pratyakSa dvArA sAdhya sAdhana kA saMbaMdha jAnA jAtA hai aisA svIkAra kare to usa vakta sAdhya kisako banAyeMge, yadi sAmAnya agniko sAdhya banAte haiM to vaha siddha hI hai aura agni vizeSako banAte haiM to usakA sarvatra anvaya nahIM rahatA grataH pratyakSa pramANa dvArA sarvopasaMhArarUpa vyAptikA jJAna honA azakya hai / yahI bAta Age kaha rahe haiM / dUsarA pakSa - agni vizeSako sAdhya banAte haiM to usakA sarvatra anvaya nahIM raha sakatA / zragni sAmAnya vizeSako sAdhya banAve to usake sAtha dhUmakA saMbaMdha saMpUrNa deza evaM kAla kI vyApti ke dvArA pratyakSase kisa prakAra siddha hovegA ? tathA usa sambandha ke prasiddha hone para jahAM jahAM jaba jaba dhUma upalabdha hai vahAM vahAM taba taba agni sAmAnya vizeSa ko viSaya karane vAlA anumAna pravRtta nahIM ho sakegA, kyoMki sambandha ko anyathArUpa se grahaNa kare aura anumAna anyathArUpa se utpanna hove aisA nahIM hotA, yadi mAne to ati prasaMga hogA / isalie vyAptiko grahaNa karane vAlA tarka nAmA jJAna pRthak hI hai aura vaha pramANabhUta hai aisA svIkAra karanA cAhiye / zaMkA- jo koI bhI dhUma hotA hai vaha saba agni se utpanna hotA hai binA agni nahIM hotA isa prakAra kA UhApoharUpa vikalpajJAna sambandha grAhI pratyakSa pramANa phala hai ataH vaha pramANabhUta nahIM hai ?

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314 prameyakamalamArtaNDe nApi visaMvAditvAt; svaviSayesya saMvAdaprasiddha : / sAdhyasAdhanayoravinAbhAvo hi larkasya viSayaH, tatra cAvisaMvAdakatvaM suprasiddha meva / kathamanyathAnumAnasyA visaMvAdakatvam ? na khalu tarkasyAnumAnanibandhanasambandhe saMvAdAbhAve'numAnasyAsI ghaTate / ___ nanu cAsya nizcitaH saMvAdo nAsti viprakRSTArthaviSayatvAt; tadasat; tarkasya saMvAdasandehe hi kathaM nissandehAnumAnotthAnam ? tadabhAve ca kathaM sAmastyena pratyakSasyAprAmANyavyavacchedena prAmANyaprasiddhiH ? tato nissandehamanumAna micchatA sAdhyasAdhanasambandhagrAhi pramAraNamasandigdhamevAbhyu pagantavyam / samAdhAna-yaha kathana asamIcIna hai, pratyakSa pramANa saMbaMdhagrAhI nahIM hotA aisA abhI siddha kara Aye haiM, tathA pratyakSa kA phala hone se isa jJAnako apramANa mAneMge to vizeSaNa jJAna kA phala hone se vizeSya jJAna ko bhI apramANa mAnanA hogaa| yadi kahA jAya ki hAna upAdAna evaM upekSA buddhirUpa phala yukta hone se vizeSya jJAnako pramANa mAnate haiM to UhApoha jJAnako bhI pramANa mAnanA cAhiye, kyoMki ubhayatra koI vizeSatA nahIM hai arthAt vizeSya jJAna meM hAnAdi buddhi rUpa phala hai to UhApoha jJAna meM bhI hAnAdi buddhi rUpa phala pAyA jAtA hai| isaliye gRhItagrAhI hone se tarka apramANa hai aisA siddha nahIM hotA hai / visaMvAdaka hone se tarka apramANa hai aisA kahanA bhI asat hai tarka jJAna to apane viSaya meM saMvAda svarUpa hai sAdhya aura sAdhana kA avinAbhAva isa tarka jJAna kA viSaya hai, aura usameM avisaMvAdakapanA suprasiddha hI hai| yadi aisA nahIM hotA to anumAna pramANa meM avisaMvAdakapanA kaise hotA ? anumAna ke nimittabhUta tarka jJAna ke viSaya meM yadi saMvAdapane kA abhAva hai to vaha anumAna meM bhI ghaTita nahIM ho sktaa| zaMkA-tarka meM saMvAdapanA pAyA jAnA nizcita nahIM kyoMki vaha ati dUra dezAdi meM sthita padArtha ko viSaya karatA hai ? samAdhAna-yaha kathana asat hai, yadi tarka jJAna meM saMvAdapane kA saMdeha mAnA jAyagA to niHsaMdeharUpa anumAna kI utpatti kisa prakAra hogI ? aura isa taraha anumAna kA abhAva hone para pratyakSa pramANa meM aprAmANya kA vyavaccheda karake pUrNarUpeNa prAmANya prasiddhi kaise saMbhava hogI ? ataH niHsaMdeharUpa anumAna kI utpatti cAhane 'vAle ko sAdhya sAdhana ke avinAbhAva saMbaMdha ko grahaNa karane vAle jJAnako avazyameva svIkAra karanA hogA /

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tarkasvarUpavicAraH 315 samAropavyavacchedakatvAccAsya prAmANyamanumAnavat / pramANaviSayaparizodhakatvAnnohaH pramANam; ityapi vArtam; pramANaviSayasyApramANena parizodhanavirodhAt mithyAjJAnavatprameyArthavacca / prayogaH-pramANaM tarkaH pramANaviSayaparizodhakatvAdanumAnAdivat / yastu na pramANaM sa na pramANaviSayaparizodhakaH yathA mithyAjJAnaM prameyo vArthaH, pramANaviSayaparizodhakazcAyam, tasmAtpramAraNam / tathA, pramANaM tarkaH pramANAnAmanugrAhakatvAt, yatpramANAnAmanugrAhakaM tatpramANam yathA pravacanAnugrAhakaM pratyakSamanumAnaM vA, pramANAnAmanugrAhakazcAyamiti / na cAyamasiddho hetuH, pramANAnugraho hi prathamapramANapratipannArthasya pramANAntareNa tathaivAvasAyaH, pratipattidADhaya vidhAnAt / sa tarka jJAna samAropakA [saMzaya, viparyaya, anadhyavasAya] vyavacchedaka hone se pramANabhUta hai, jaise anumAna jJAna samAropakA vyavacchedaka hone se pramANabhUta hai / pramANa ke viSaya kA parizodhaka hone se tarka pramANabhUta nahIM hai aisA kahanA bhI vyartha hai, pramANa ke viSaya kA parizodhaka jJAna kabhI apramANabhUta ho hI nahIM sakatA vaha to pramANa rUpa hI hogA, apramANabhUta jJAna meM to parizodhakapane kA abhAva hI hai jaise ki mithyAjJAna meM parizodhakatA nahIM hai athavA prameyArtha meM parizodhakatA nahIM, ataH nizcita hotA hai ki tarka jJAna pramANabhUta hai kyoMki pramANa ke viSayakA parizodhaka hai jaise anumAna jJAna parizodhaka hai, jo svayaM pramANabhUta nahIM hotA vaha pramANa ke viSayakA parizodhaka bhI nahIM hotA, jisa prakAra mithyAjJAna yA prameyabhUta artha parizodhaka nahIM hai, yaha tarka jJAna pramANa ke viSaya kA parizodhaka dekhA jAtA hai ataH pramANabhUta hai| tarka ko pramANabhUta siddha karane vAlA anya anumAna upasthita karate haiMtarka jJAna pramANabhUta haiM kyoMki vaha pramANoMkA anugrAhaka hai, jo jJAna pramANoMkA anugrAhaka hotA hai vaha pramANabhUta hotA hai jaise pravacanakA [ AgamakA ] anugrAhaka pratyakSa athavA anumAna pramANabhUta hotA hai, tarka pramANoMkA anugrAhaka avazya hai| isa anumAnakA anugrAhakatva hetu asiddha bhI nahIM hai kyoMki prathama pramANa dvArA jJAta hue padArthako anya pramANa dvArA vaisA hI nizcaya karanA pramANoMkA anugraha kahalAtA hai, yaha anugraha dRr3ha nizcaya ke liye huprA karatA hai, aisA anugrAhakatva tarka jJAnameM avazya

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prameyakamalamArtaNDe cAtrAsti pratyakSAdipramANenAvagatasya dezataH sAdhyasAdhanasambandhasya dRDhataramanenAvagamAt / tataH sAdhyasAdhanayoravinAbhAvAvavodhanibandhanamUhajJAnaM parIkSAdakSaiH pramAgamabhyupagantavyam / na cohaH sambandhajJAnajanmA yato'parAparohAnusaraNAdanavasthA syAt; pratyakSAnupalambhajanmatvAttasya / svayogyatAvizeSavazAcca pratiniyatArthavyavasthApakatvaM pratyakSavat / pratyakSe hi pratiniyatArthaparicchedo yogyatAta eva na punastadutpattyAdeH, tatastatparicchedakatvasya prAkpratiSiddhatvAt / yogyatAvizeSaH punaH pratyakSasyevAsya svaviSayajJAnAvaraNavIryAntarAyakSayopazamavizeSaH pratipattavyaH / nanu yathA tarkasya svaviSaye sambandhagrahaNanirapekSA pravRttistathAnumAnasyApyastu sarvatra jJAne svAvaraNakSayopazamasya svArthaprakAzanahetoravizeSAt, tathA cAnarthaka sambandhagrahaNArthaM tarkaparikalpanam; pAyA jAtA hai, kyoMki pratyakSAdi pramANoM dvArA eka deza se jJAta hue sAdhya sAdhana sambandhakA dRr3hatara nizcaya tarka dvArA hI hotA hai / isaliye sAdhya sAdhanake avinAbhAva sambandhako jAnane meM nimittabhUta isa tarka jJAnako parIkSAmeM dakSa puruSoM dvArA pramANarUpa svIkAra karanA hI cAhiye / anumAna ke samAna yaha jJAna sambandhajJAna se utpanna nahIM hotA jisase ki usake liye anya anya tarka jJAnakI AvazyakatA hone se anavasthA doSa upasthita ho jAya, tarkajJAna to pratyakSa aura anupalaMbha se utpanna hotA hai| tathA yaha jJAna pratyakSa jJAnake samAna apanI yogyatA kI vizeSatA se pratiniyata padArthakA vyavasthApaka huA karatA hai, kyoMki pratyakSa jJAna meM svayogyatAke kAraNa hI pratiniyata arthakA pariccheda (jJAna) hotA hai na ki tadutpatti tadAkAra Adi ke kAraNa / tadutpatti prAdika pratiniyata artha ke pariccheda meM kAraNa nahIM hai aisA pahale hI niSiddha kara pAye haiN| svaviSaya saMbaMdhI jJAnAvaraNa aura vIryAMtarAya karmakA kSayopazama vizeSa honA yogyatA vizeSa kA lakSaNa hai, yaha yogyatA pratyakSa pramANake samAna tarka pramANameM bhI hotI hai / zaMkA-jisa prakAra tarkajJAna svaviSayameM saMbaMdha grahaNakI apekSA kiye binA hI pravRtti karatA hai usI prakAra anumAna bho saMbaMdha grahaNakI apekSA kiye binA svaviSaya meM pravRtta hove ? kyoMki sabhI jJAnoMmeM svArthaprakAzanakA hetu apane apane jJAnAvaraNAdi karmoMkA kSayopazama hai, koI vizeSatA nahIM, ataH saMbaMdha grahaNa karane ke liye tarka pramANakI kalpanA karanA vyartha hai ?

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tarkasvarUpavicAraH 317 tadapyasamIcInam; yato'numAnasyAbhyupagamyata eva svayogyatAgrahaNa nirapekSamanumeyArthaprakAzanam, utpattistu liGgaliGgisambandhagrahaNa nirapekSA nAsti, agRhItatatsambandhasya pratipatta : kvacitkadAcittadutpattyapratIteH / na ca pratyakSasyApyutpattiH karaNArthasaMbaMdhagrahaNApekSA pratipannA; svayamagRhItatatsambandhasyApi pratipatta stadutpattipratIteH / tadvadhasyApi svArthasambandhagrahaNAnapekSasyotpattipratipatta!tpattI saMbaMdhagrahaNApekSA yuktimatItyanavadyam / samAdhAna-yaha zaMkA ThIka nahIM, anumAna pramANa apanI yogyatA grahaNa kI apekSA kiye binA anumeya arthako prakAzita karatA hai aisA to hama mAnate hI haiM, kintu anumAna kI jo utpatti hotI hai vaha hetu aura sAdhyAdikA saMbaMdha grahaNa kiye binA nahIM hotI, kyoMki jisa puruSa ne sAdhyasAdhana saMbaMdha ko jJAta nahIM kiyA usako kahIM para kisI kAla meM bhI anumAna kI utpatti hotI huI pratIta nahIM hotI hai / pratyakSa kI utpatti bhI indriya aura padArthake saMbaMdhako grahaNa karane kI apekSA rakhatI hai aisA bhI nahIM kahanA, kyoMki indriya Adike saMbaMdhako svayaM grahaNa kiye binA bhI pratipattA puruSake pratyakSa pramANa utpanna hotA huA dekhA jAtA hai, isIprakAra tarka pramANa apane upalabha aura anupalaMbha ke saMbaMdhako grahaNa karane kI apekSA kiye binA utpanna hotA huA dekhA jAtA hai ataH isakI utpatti meM sambandha grahaNa kI apekSA batalAnA ayukta hai, isa prakAra tarka pramANa kA kAraNa tathA svarUpa nirdoSa rUpa se siddha hotA hai| / tarka pramANa samApta /

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318 prameyakamalamArtaNDe tarka pramANa kA sArAMza jina pramANoM ko sirpha jaina hI mAnate haiM aise pramANa tIna hai, smRti, pratyabhijJAna aura tarka, tarka kA hI dUsarA nAma "Uha" hai smRti aura pratyabhijJAna kA kathana pahale ho cukA hai, aba yahAM para tarka pramANa para vicAra karate haiM-tarka kA lakSaNaH upalaMbhAnupalaMbha nimittaM vyAptijJAnamUhaH / / upalaMbha kA artha pratyakSa na hokara nizcaya hai aura anupalaMbha kA artha pratyakSa na hokara anizcaya hai aisA samajhanA cAhie eka bAra yA punaH punaH sAdhya aura sAdhana ko dekhakara jo jJAna paidA hotA hai vaha tarka pramANa hai, jahAM jahAM sAdhana hai vahAM vahAM sAdhya avazya hai aisA anvaya aura jahAM jahAM sAdhya nahIM hai vahAM vahAM sAdhana bhI nahIM hotA, isa prakAra ke vyatireka kA jo jJAna hotA hai usa jJAna ko tarka kahate haiM, vyApti isa pramANa kA viSaya hai jo kisI bhI pramANa ke dvArA grahaNa nahIM hotA hai, bauddha pratyakSa ke bAda vikalpa jJAna paidA hotA hai vaha vyApti ko viSaya karatA hai aisA mAnate haiM kintu vaha galata hai, kyoMki pratyakSa ke pIche hone vAlA vikalpa sirpha pratyakSa ke viSaya ko hI grahaNa karatA hai, usakI sarvopasaMhArapane se vyApti kA jJAna karAne meM sAmarthya nahIM hai yogI pratyakSa se vyApti kA grahaNa hotA hai aisA mAnanA bhI sarvathA asatya hai kyoMki vaha nirvikalpa hai kisI kI mAnyatA hai ki mAnasa pratyakSa ke dvArA vyApti kA grahaNa hotA hai kintu vaha bhI ThIka nahIM hai kyoMki paramata meM mAnasa pratyakSa ko bhI mannikarSa se paidA honA mAnA hai aura manako aNu barAbara choTA mAnA hai aisA mana sarvatra rahane vAlI vyApti ko grahaNa nahIM kara sktaa| isI prakAra koI matavAle pratyakSa ke dvArA vyApti kA grahaNa honA mAnate haiM vaha bhI ayukta hai, pratyakSa vartamAna kI vastu ko jAnatA hai / vaha sarva deza aura sarvakAla meM hone vAlI vyApti ko kaise grahaNa karegA ? tarka pramANa ko pratyakSa pramANa kA phala mAnane vAle devAnAM priyaH bhI maujUda hai / AcArya ne paravAdI se prazna kiyA hai ki Apa saba loga tarka ko pramANa kyoM nahIM mAnate haiM ? kyA usakA viSaya grahIta grAhI hai yA vaha visaMvAda paidA karatA hai athavA pramANa ke viSayakA parizodhaka hai ata: apramANa hai ? grahIta grAhI to nahIM hai abhI taka yaha acchI taraha siddha kara diyA hai ki isa tarka pramANa ke viSaya ko koI bhI pramANa grahaNa karane kI

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tarkasvarUpavicAraH 316 sAmarthya nahIM rakhatA hai tathA tarka visaMvAdaka to bilakula nahIM hai isase viparIta anumAna Adi meM saMvAdaka avazya hotA hai| yadi tarka pramANa anya pramANa ke viSaya kA parizodhaka hai to usameM aura bhI acchI taraha se pramANatA siddha hotI hai isa taraha tarka pramANa nirvivAda rUpa se pRthak pramANabhUta siddha hotA hai /

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NDSJaaaaaaaaaaad hetostrarUpyanirAsaH athedAnImanumAnalakSaNaM vyAkhyAtukAmaH sAdhanAdityAdyAha sAdhanAtsAdhyavijJAnamanumAnam / / 14 / / sAdhyA'bhAvA'sambhava niyamanizcayalakSaNAt sAdhanAdeva hi zakyA'bhipretAprasiddhatvalakSaNasya sAdhyasyaiva yadvijJAnaM tadanumAnam / proktavizeSaNayoranyatarasyApyapAye jJAnasyAnumAnatvAsambhavAt / aba yahAM para anumAna pramANake lakSaNakA vyAkhyAna karate haiM sAdhanAt sAdhyavijJAna manumAnam / / 14 / / sUtrArtha-sAdhanase hone vAle sAdhyake jJAnako anumAna pramANa kahate haiN| jo sAdhyake abhAvameM niyamase nahIM hotA aise nizcita sAdhanase zakya abhipreta evaM prasiddha lakSaNa vAle sAdhya kA jo jJAna hotA hai use anumAna kahate hai, zakya abhipreta aura asiddha ina tIna vizeSaNoM meM se yadi eka bhI na ho to vaha sAdhya nahIM kahalAtA tathA sAdhyake abhAva meM niyamase nahIM honA rUpa vizeSaNase rahita sAdhana bhI sAdhana nahIM kahalAtA ataH ukta vizeSaNoM meM se eka ke bhI nahIM hone para ukta jJAnakA anumAnapanA asaMbhava hai|

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hetostrarUpyanirAsaH 321 nanu cAstu sAdhanAtsAdhya vijnyaanmnumaanm| tattu sAdhanaM nizcitapakSadharmatvAdirUpatrayayuktam / pakSadharmatvaM hi tasyAsiddhatvanyavacchedArtha lakSaNaM nizcIyate / sapakSa eva sattvaM tu viruddhtvvyvcchedaarthm| vipakSe cAsatvameva anaikAntikatvavyavacchittaye / tadanizcaye sAdhanasyAsiddhatvAdidoSatrayaparihArAsambhavAt / uktaJca-- "hetostriSvapi rUpeSu nirNayastena vrnnitH| asiddhaviparItArthavyabhicArivipakSataH // " [pramANavA0 1116] ityAzaGkayAha ___ sAdhyAvinAbhAvitvena nizcito hetuH / / 15 / / asAdhAraNo hi svabhAvo bhAvasya lakSaNamavyabhicArAdagnerauSNyavat / na ca trairUpyasyAsAdhAraNatA; hetau tadAbhAse ca tatsambhavAtpaJcarUpatvAdivat / asiddhatvAdidoSaparihArazcAsya bauddha-sAdhanase hone vAle sAdhyake jJAnako anumAna pramANa kahate haiM yaha anumAna kI vyAkhyA to satya hai, kintu isameM jo sAdhana (hetu) hotA hai vaha pakSa dharmatva Adi tIna rUpa saMyukta hotA hai / pakSadharmatva rUpa hetu kA vizeSaNa usake asiddhatva doSakA vyavaccheda karane ke liye prayukta kiyA hai, sapakSa meM hI sattva honA rUpa lakSaNa viruddhapane kA vyavaccheda ke liye hai, aura vipakSa meM asattva honA rUpa lakSaNa anaikAntika doSake parihAra ke liye hai| yadi ina pakSa dharmAdi kA hetu meM rahanA nizcita na ho to asiddhAdi tIna doSoMkA parihAra honA asaMbhava hai| kahA bhI haihetu ke rUpyakA [pakSadharmatva sapakSattva vipakSavyAvRtti] nirNaya isaliye karate haiM ki usase prasiddha viruddha aura anaikAMtika doSa nahIM pAte / isa bauddha ke zaMkA kA parihAra karate hue hetu ke sahI lakSaNa kA varNana karate haiM ___ sAdhyAvinAbhAvitvena nizcito hetuH / / 15 / / sUtrArtha-sAdhyake sAtha avinAbhAvarUpa se rahanA jisakA nizcita hai usako hetu kahate haiN| vastukA jo asAdhAraNa svabhAva hotA hai vaha usakA lakSaNa hotA hai, kyoMki usa lakSaNa meM kisI prakAra kA vyabhicAra nahIM AtA, jaise agnikA uSNatA svabhAva asAdhAraNa honese usakA vaha lakSaNa vyabhicAra doSa rahita hai| bauddha kA pUrvokta

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322 prameyakamalamArtaNDe anyathAnupapattiniyamanizcayalakSaNatvAdeva prasiddhaH, svayamasiddhasyAnyathAnupapattiniyamanizcayAsambhavAd viruddhAnakAntikavat / / kiJca, trairUpyamAtraM hetorlakSaNam, viziSTaM vA rUpyam ? tatrAdyavikalpe dhUmavattvAdivadvakta - tvAdAvapyasya sambhavAtkathaM tallakSaNatvam ? na khalu 'buddho'sarvajJo vakta tvAde rathyApuruSavat' ityatra hetoH pakSadharmatvAdirUpatrayasadbhAve parairgamakatvamiSyate'nyathAnupapannatvavirahAt / dvitIya vikalpe tu kuto vaiziSTya rUpyasyAnyatrAnyathAnupapannatvaniyamanizcayAt, iti sa evAsya lakSaNamarNaM parIkSAdakSa trairUpya lakSaNa asAdhAraNa svabhAvarUpa nahIM hai kyoMki vaha hetu aura hetvAbhAsa donoM meM pAyA jAtA hai jaise ki yoga kA paMcarUpatA lakSaNa ubhayatra pAyA jAtA hai| hetu ke asiddhAdi doSoM kA parihAra to anyathAnupapattike niyama kA nizcitapane se rahanArUpa lakSaNa se hI ho jAtA hai, jo hetu svayaM prasiddha hai usameM anyathAnupapatti niyama kA nizcaya [sAdhya ke binA niyama se nahIM hone kA nizcaya] asaMbhava hai, jaise ki viruddha evaM anaikAMtika rUpa hetuoM meM anyathAnupapatti niyamakA nizcaya honA asaMbhava hotA hai| kiJca, kevala trairUpya ko hetu kA lakSaNa mAnanA bauddha ko iSTa hai athavA viziSTa trairUpya ko mAnanA iSTa hai ? prathama vikalpa svIkAra kare to dhUmatva Adi hetunoM ke samAna vaktRtvAdi hetu meM bhI trairUpya sAmAnya pAyA jAnA saMbhava hai ataH vaha kisa prakAra hetu kA lakSaNa bana sakatA hai ? buddhadeva asarvajJa haiM, kyoMki ve bolate haiM jaise rathyApuruSa [pAgala] bolatA hai / isa anumAna ke vaktRtva [bolanA] hetu meM pakSa dharmatva Adi trairUpya kA sadbhAva hote hue isako Apane sAdhya kA gamaka nahIM mAnA hai, isakA kAraNa yahI hai ki ukta hetu meM anyathAnupapatti kA abhAva hai| abhiprAya yaha huA ki trairUpya lakSaNa ke rahate hue bhI vaha hetu sAdhyako siddha nahIM kara pAtA ataH vaha lakSaNa asat hai / dUsarA vikalpa - viziSTa trairUpyako hetukA lakSaNa banAte haiM to vaha viziSTa trairUpya anyathAnupapatti ke niyama ke nizcaya ko chor3akara anya kucha bhI nahIM 'hai, arthAt anyathAnupapatva niyamako hI viziSTa trairUpya kahate haiM isalie parIkSAcatura puruSoMko usI paripUrNa lakSaNako svIkAra karanA cAhie / anyathAnupapannatva rUpa hetukA lakSaNa maujUda hove taba pakSadharmatva Adi lakSaNa kA abhAva hone para bhI hetu sAdhyakA gamaka [siddha karane vAlA] hotA hai, jaise eka muhUrta bAda rohiNI nakSatrakA udaya hogA, kyoMki kRtikA nakSatrakA udaya ho cukA hai| isa anumAna kA kRtikA udayatva nAmA

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hetostrarUpya nirAsaH 323 rupalakSyate / tadbhAve pakSadharmatvAdyabhAvepi 'udeSyati zakaTaM kRttikodayAt' ityAdergamakatvena vakSyamANatvAt, sapakSe sattvarahitasya ca zrAvaNatvAdeH zabdAnityatve sAdhye gamakatvapratIteH / nanu nityAdAkAzAdevipakSAdiva sapakSAdapyanityAd ghaTAde: sato vyAvRttatvena zrAvaNatvAderasAdhAraNatvAdanaikAntikatA; tadasatyam; asAdhAraNatvasyAnaikAntikatvena vyAptya'siddhaH / sapakSavipakSayohi hetarasattvena nizcito'sAdhAraNaH, saMzayito vA ? nizcitazcet; kathamanaikAntikaH ? pakSe sAdhyAbhAvenupapadyamAnatayA nizcitatvena saMzayahetutvAbhAvAt / hetu pakSa dharmatva Adi trairUpya se rahita hai to bhI anyathAnupapannatva [muhUrta bAda rohiNI udayakA nahIM honA hogA to abhI kRtikA udaya bhI nahIM hotA] rUpa lakSaNake honese yaha hetu svasAdhya kA gamaka hai, aisA prAge kahane vAle haiN| jisa hetukA sapakSameM sattva nahIM hai aise zrAvaNatva Adi hetu zabda ke anitya dharmarUpa sAdhyako siddha karate hue bhI pratIti meM A rahe haiM ataH sapakSa sattva Adi trairUpya ko hetukA lakSaNa mAnanA asat hai| zaMkA-zrAvaNatva Adi hetuko sAdhyakA gamaka mAnanA galata hai, kyoMki yaha hetu vipakSabhUta nitya AkAzAdi se jaise vyAvRta hotA hai vaise sapakSabhUta anitya ghaTAdise bhI vyAvRtta hotA hai ataH asAdhAraNa anaikAMtika doSa yukta hai ? __samAdhAna-yaha kathana asamIcIna hai, asAdhAraNatva kI anaikAMtikatva ke vyApti siddha nahIM hai arthAt jo jo asAdhAraNa ho vaha vaha anaikAMtika hotA hai aisA niyama nahIM hai, batAiye ki sapakSa aura vipakSa meM asatvarUpa se nizcita rahane vAle hetuko asAdhAraNa kahate haiM yA saMzayita rahane vAle hetuko asAdhAraNa kahate haiM ? nizcita rahane vAle hetuko asAdhAraNa kaho to vaha anaikAMtika kisa prakAra ho sakatA hai ? jo hetu pakSameM sAdhya ke abhAva meM nahIM rahanA rUpa nizcita ho cukatA hai vaha saMzayarUpa ho hI nahIM sktaa| karNajJAna dvArA grAhya honeko zrAvaNatva kahate haiM, vaha karNajJAna apane svarUpa ko zabdase prApta karate hue usa zabdakA grAhaka hotA hai anyathA nahIM, kyoMki "nAkAraNaM viSayaH" akAraNa jJAnakA viSaya nahIM hotA arthAt jJAna jisa kAraNa se utpanna huA hai usIko jAnatA hai aisI aApa bauddhakI mAnyatA hai /

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324 prameyakamalamArtaNDe zrAvaNatvaM hi zravaNajJAnagrAhyatvam, tajjJAnaM ca zabdAdAtmAnaM labhamAnaM tasya grAhakam nAnyathA, "nAkAraNaM viSayaH" [ ] ityabhyupagamAt / zabdazca nityastajjananaikasvabhAvo yadi; tarhi zravaNapraNidhAnAtpUrvaM pazcAcca tjjnyaanotpttiprsnggH| na hya vikale kAraNe kAryasyAnutpattiryuktA atatkAryatvaprasaGgAt / prayogaH-yasminnavikale satyapi yanna bhavati na tattatkAryam yathA satyapyavikale kulAle abhavanpaTo na tatkAryaH, satyapi zabde pUrva pazcAccAvikale na bhavati ca tajjJAnamiti / nanu ca zrotrapraNidhAnAtpUrva pazcAcca tajjJAnajananaikasvabhAvopi zabdastanna janayatyAvRtatvAt; tadapyasaGgatam; bhAvArtha-zabda anitya hai kyoMki vaha zravaNendriyakA viSaya hai athavA zravaNa jJAna dvArA grAhya hai aisA eka anumAna pramANa hai isameM zabda pakSa hai, anityatva sAdhya hai evaM zrAvaNatva hetu hai, aba yaha dekhanA hai ki bauddhake hetukA trairUpya [pakSadharmatva sapakSasattva aura vipakSavyAvRtti] lakSaNa isa zrAvaNatva hetu meM hai yA nahIM, zabda anitya hai vaise ghaTa Adi padArtha bhI anitya haiM ataH yahAM para ghaTAdi sapakSa kahalAye, AkAzAdi nitya hone se isake vipakSa haiM, ina pakSa sapakSa aura vipakSoMmeMse pakSa meM rahane ke kAraNa zrAvaNatva hetumeM pakSadharmatva to hai, kintu sapakSa sattva nahIM hai, kyoMki sapakSabhUta ghaTa AdimeM zrAvaNapane kA abhAva hai [zravaNendriya kA viSaya yA zravaNendriya dvArA grAhya honA nahIM hai] isa taraha zrAvaNatva hetumeM trairUpya lakSaNakA abhAva hai to bhI yaha sAdhyakA [anityatvakA] gamaka hai / isa para bauddha kahatA hai ki yaha hetu asAdhAraNa anekAMtika hai kyoMki vipakSabhUta AkAzAdike samAna sapakSase bhI yaha hetu vyAvRtta hotA hai, jaba ki ise kevala vipakSase hI vyAvRtta honA cAhie ? AcAryane kahA ki sAdhyake abhAva meM jo niyamase nahIM hotA aisA yaha zrAvaraNatva hetu kathamapi anaikAMtika doSa yukta nahIM ho sakatA, kyoMki hetukA anyathAnupapannatva lakSaNa isameM maujUda hai| isa zrAvaNatva hetu kA artha zravaNendriyajanya jJAna dvArA grAhya honA hai arthAt karNase utpanna hue jJAnakA jo viSaya hai usako zrAvaNatva kahate haiM, zravaNajJAna zabdase utpanna hogA kyoMki bauddhamatAnusAra pratyeka jJAna jisa kAraNase utpanna hotA hai usIko jAnatA hai anyako nahIM aisA mAnA hai / isa zrAvaNatva hetuke bAre meM Age aura bhI kahate haiN| zravaNajJAna zabdajanya hai to vaha zabda nitya hI usa jJAnako utpanna karane kA svabhAvavAlA yadi ho to zravaNendriyake praNidhAnake [karNa dvArA viSayonmukha honeke] pUrva aura pazcAt meM bhI ukta zravaNajJAna kA utpanna hone kA prasaMga AtA hai, avikala kAraNake rahate hue to kAryakI anutpatti yukta nahIM anyathA vaha usakA kArya hI nahIM

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totrarUpya nirAsaH AvaraNaM hi draSTRdRzyayorantarAle vartamAnaM vastu loke prasiddham, yathA kANDapaTAdikam / zrotrazabdayozca vyApakatve sarvatra sarvadA tatkaraNe kasvabhAvayoratyantasaMzliSTayoH kiM nAmAntarAle varttata ? vRttau vA tayorvyApakatvavyAghAtaH, tadavaSTabdhadeza parihAreNAnayorvartanAditi 'prAptavacanAdinibandhanamartha jJAnamAgamaH ' ( parIkSAmu0 3 / 100 ) ityatra vistareNa vicArayiSyAmaH / tannAsyA''vRtatvAttajjJAnAjanakatvaM kintvasattvAdeva, iti zrAvaraNatvAdeH sapakSavipakSAbhyAM vyAvRttatvepi pakSe sAdhyAvinAbhAvitvena nizcita 325 ThaharegA, arthAt zabda nitya hI zravaNajJAnako utpanna karanekA svabhAvavAlA hai to usase sadA vaha jJAna utpanna honA cAhie kAraNa paripUrNa hove aura kArya utpanna na ho to usakA vaha kArya hI nahIM hai ? anumAna prasiddha viSaya hai ki zravaNajJAna zabdakA kArya nahIM hai, kyoMki zabdake rahate hue bhI pUrva aura pazcAt meM utpanna nahIM hotA, jisa avikala kAraNake rahate hue bhI jo nahIM hotA vaha usakA kArya nahIM hai jaise avikala kAraNabhUta kuMbhakAra ke rahate hue bhI paTa [ vastra ] utpanna nahIM hotA ataH usakA kArya nahIM hai / zabda rahate hue bhI pUrva meM aura pazcAt meM ukta jJAna nahIM hotA ataH usakA vaha kArya nahIM hai / zaMkA -- zrotra praNidhAna ke [karNa dvArA viSayonmukha honeke ] pUrva meM evaM pazcAt meM usa jJAnako utpanna karane rUpa svabhAvavAlA zabda avazya hai kintu vaha prAvRtta rahane ke kAraNa ukta jJAnako utpanna nahIM kara pAtA ? samAdhAna - yaha kathana asaMgata hai, dRSTA aura dRzya [ dekhane vAlA vyakti caura dekhane yogya padArtha ] ke aMtarAla meM vidyamAna vastuko grAvaraNa kahate haiM jisaprakAra sispaTAdika [ vastrAdi ] AvaraNa prasiddha hai / kintu yaugamatAnusAra zabda aura zravaNendriya sarvatra sarvadA vyApaka haiM evaM zravaNajJAnako utpanna karane rUpa svabhAva vAle tathA atyaMta saMzliSTabhUta haiM, ataH inake aMtarAla meM kaunasA prAvaraNa vidyamAna hogA ? arthAt sarvathA nahIM hogA / yadi zabda aura zrotra meM aMtarAla evaM AvaraNakA sadbhAva svIkAra kareMge to ve donoM zabda aura zrotrake vyApaka mAnanekA siddhAnta naSTa hogA ? kyoMki zabda ra zrotrake prAvaraNabhUta vastuke dezako chor3akara rahane se vyApaka siddha hote haiM / isakA vizeSa vivaraNa Age " prAptavacanAdinibandhanamarthajJAnamAgama:" isa prakaraNa meM kareMge / ataH zabdaprAvRta hone se zravaNa jJAnako utpanna karatA aisA kathana asat hai, satya to yaha hai ki asattva hone ke kAraNa zabda zravaNajJAnako sadA utpanna nahIM kara pAtA / isa prakAra siddha hotA hai ki zrAvaraNatva hetu sapakSa aura vipakSase

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prameya kamalamArttaNDe tvAdgamakatvameva / na ca sapakSavipakSayorasattvena nizcitaH pakSe sAdhyAvinAbhAvitvena nizcetumazakyaH; sarvAnityatve sAdhye sattvAderahetutvaprasaGgAt / na khalu sattvAdivipakSa evAsattvena nizcitaH, sapakSepi tadasattvanizcayAt / sapakSasyAbhAvAttatra sattvAderasattvanizcayAnnizcayahetutvam, na punaH zrAvaraNatvAdeH sadbhAvapIti cet; nanu zrAvaNatvAdirapi yadi sapakSe syAttadA taM vyApnuyAdeveti samAnAntarvyAptiH / sati vipakSe dhUmAdizcAsattvena nizcito nizcayaheturmA bhUt / vipakSe satyasati cAsattvena nizcitaH sAdhyAvinA 326 vyAvRtta hone para bhI pakSa meM sAdhyake sAtha avinAbhAva rUpase nizcita rahatA hai ataH svasAdhyakA (granityatvakA) gamaka hI hai / jo sapakSa vipakSa meM asatvarUpase nizcita hai usa hetukA sAdhya ke sAtha avinAbhAva nizcita hI ho aisA niyama nahIM hai ? isaprakAra bauddha kahe to " sarva granityaM satvAt" ityAdi anumAna meM sabhI padArthoM ko nitya (kSaNika) siddha karane ke lie prayukta hue sattvAdi hetuko hetvAbhAsa ho jAne kA prasaMga hogaa| kyoMki sattvAdi hetukA vipakSa meM hI asatva nizcita nahIM hai apitu sapakSa meM bhI asattvakA nizcaya hai / bauddha - " sarvaM kSariNakaM sattvAt" isa anumAnameM jagata ke yAvanmAtra padArtha pakSa meM samAviSTa hone ke kAraNa sapakSabhUta koI padArtha zeSa nahIM rahatA ataH sapakSake abhAva meM sattva hetukA usameM asatvarUpase rahanA nizcita hI hai isaliye yaha nizcaya hetu rUpa hai kintu zrAvaraNatvAdi hetu aise nahIM haiM unameM sapakSakA sadbhAva hai aura phira usameM hetukA asattva nizcaya hai ? jaina - yadi zrAvaNatvAdi hetukA sapakSa hai to vaha hetu usameM bhI vyApta raha jAyagA aura pakSa tathA sapakSa meM samAna aMtarvyApti ho jAyagI / jo hetu kevala pakSa meM vyApta ho usako aMtarvyApti vAlA hetu kahate haiM, yadi isakA sapakSa saMbhAvita ho to usameM vyApta rahanA samAnA aMtarvyAptirUpa hetu kahalAyegA tathA vipakSa ke rahate hue dhUmAdi hetu usameM sattvarUpa se nizcita hai to bhI usa hetu ko svasAdhya kA nizcAyaka nahIM mAno ? kyoMki usakA vipakSa meM asatva hai ? yadi kahA jAya ki vipakSa hove cAhe mata hove kintu hetukA usameM sattva nizcita hai ataH vaha sahI hetu kahalAyegA kyoMki sAdhyake sAtha usakA avinAbhAva hai ? to sapakSa hove cAhe mata hove usameM sattva nizcita hone se hetu sahI ( satya ) kahalAtA hai kyoMki usakA sAdhyake sAtha avinAbhAva hai /

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hetostrairUpyanirAsaH 327 'bhAvitvAddha tureveti cet; tahi sapakSe satyasati cAsattvena nizcito heturastu tata eva / nanvevaM sapakSe tadekadeze vA sankathaM hetuH ? 'sapakSe'sanneva hetuH' ityanavadhAraNAt / vipakSepi tadasattvAnavadhAraNamastu; ityayuktam; sAdhyAvinAbhAvitvavyAghAtAnuSaGgAt / yadi punaH sapakSavipakSayorasattvena saMzayito'sAdhAraNa ityucyate; tadA pakSatrayavRttitayA nizcitayA maMzayitayA vA'naikAntikatvaM hetorityAyAtam / na ca dhAvaNatvAdau sAstIti gamakatvameva / viruddhatApyetena prtyuktaa| yo hi vipakSaikadezepi na vartate, sa kathaM tatraiva varteta ? asiddhatA tu dUrotsAritaiva, zrAvaNatvasya zabde sattvanizcayAt / tanna pakSadharmatvaM sapakSe sattvaM vA hetorlakSaNam / zaMkA-sapakSa yA sapakSake eka dezameM varttanevAlA hetu kisa prakAra sahI kahalAyegA? samAdhAna-yaha AzaMkA asat hai, sapakSameM asatvarUpa hetu hI sahI hai aisA avadhAraNa nahIM kiyA hai ataH sapakSa yA sapakSake eka deza meM varttanevAlA hetu sat hI kahalAtA hai| zaMkA- isa taraha to vipakSa meM bhI hetuke asatvakA avadhAraNa nahIM hove ? samAdhAna-isa taraha avadhAraNa na ho to sAdhyake sAtha avinAbhAvapanese rahanArUpa hetukA lakSaNa khaMDita honekA prasaMga pAtA hai| yahAM bauddhAdike sAtha kiye zaMkA samAdhAna se yaha tAtparya hai ki ye paravAdI hetukA asAdhAraNa anaikAMtika nAmakA doSa mAnate haiM, "vipakSa sapakSAbhyAM vyAvartamAno heturasAdhAraNakAntikaH' vipakSa aura sapakSa se jo hetu vyAvRtta ho use asAdhAraNa anekAMtika kahate haiM, kintu yaha doSa hetumeM ghaTita nahIM hotA kyoMki isake rahate hue bhI yadi hetu sAdhyAvinAbhAvI ho to avazyameva sAdhyakA gamaka hotA hai / astu / yadi dvitIya pakSAnusAra vicAra kiyA jAya ki sapakSa aura vipakSa meM asattvarUpase varttanekA jisakA nizcaya na ho vaha saMzayita asAdhAraNa hetu kahalAtA hai to isa kathanAnusAra jo hetu pakSatraya [pakSasapakSa aura vipakSa ] meM nizcitapanese vartatA hai athavA saMzayitapanese varttatA hai vaha anaikAntika hetvAbhAsa hai aisA artha hotA hai / isa prakArakA anaikAntika doSa to pUrvokta zrAvaNatvAdi hetumeM nahIM hai, isaliye vaha sAdhyakA gamaka avazya hI hai| anaikAMtika ke samAna viruddha doSa bhI usa hetumeM nahIM hai, kyoMki jo hetu vipakSake eka deza meM bhI nahIM rahatA vaha kisa prakAra pUrNa vipakSa meM raha sakatA hai ?

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328 prameyakamalamArtaNDe vipakSe punarasattvameva nizcitaM sAdhyAvinAbhAvaniyamanizcayasvarUpameva / iti tadeva hetoH pradhAnaM lakSaNamastu kimatra lakSaNAntareNa ? na ca sapakSe satvAbhAve hetorananvayatvAnuSaGgaH; antarvyAptilakSaNasyatathopapattirUpasyAnvayasya sadbhAvAdanyathAnupapattirUpavya tirekavat / na khalu dRSTAntarmiNyeva sAdhayaM vaidhayaM vA hetoH pratipattavyamiti niyamo yuktaH; sarvasya kSaNikatvAdisAdhane sattvAderahetutvaprasaGgAt / arthAt nahIM raha sktaa| zrAvaNatvAdi hetumeM prasiddhadoSa to dUrase samApta hotA hai kyoMki zabdameM zrAvaNa (sunane yogya athavA zravaNajJAna dvArA grAhaya) panekA sattva nizcitarUpase hai| aMtameM yaha niSkarSa nikalatA hai ki pakSadharmatva yA sapakSa meM sattva rahanA yaha koI bhI hetukA lakSaNa nahIM hai| vipakSameM asatva honA rUpa lakSaNa yahI hai ki sAdhyake sAtha avinAbhAva niyamase hetukA vrtnaa| basa ! yahI hetu kA pradhAna lakSaNa hai, anya sapakSasatvAdi lakSaNoMse kucha bhI prayojana nahIM sadhatA / __ zaMkA-sapakSasatvarUpa lakSaNa na hove to hetumeM anvayavyAptikA abhAva ho jAyagA ? samAdhAna-aisA nahIM hogA, aMtarvyApti ( pakSa meM sAdhyasAdhanakI vyApti ) lakSaNavAlI tathopapatti ( sAdhyake sadbhAvameM sAdhanakA honA ) rUpa anvayakA sadbhAva honese sapakSasatvake abhAvameM bhI hetukA anvayatva bana jAtA hai, jaise ki anyathAnupapatti se vyatireka banatA hai| yaha niyama nahIM hai ki dRSTAMtadharmI meM hI hetukA sAdharmya (anvaya) yA vaidharmya (vyatireka) nizcita ho / yadi aisA mAne to "sarvaM kSaNika sattvAt" isa anumAna kA sattva hetu sadoSa (hetvAbhAsa) hovegA, kyoMki isameM dRSTAMtakA abhAva honese ukta anvayapanA saMbhava nahIM hai| aMtameM yaha nizcaya hotA hai ki hetukA lakSaNa trairUpya na hokara sAdhyAvinAbhAvitva hI hai / kyoMki trairUpya ke rahate hue bhI hetu sAdhya kA gamaka nahIM hotA aura trairUpya kA sadbhAva ho cAhe abhAva sAdhyAvinAbhAvitva guNa yukta hai to vaha hetu sAdhyakA gamaka hotA hai| // samApta / /

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hetostrairUpya nirAsaH 326 hetu ke rUpya mAnyatA ke khaMDana kA sArAMza anumAna kA khAsa aMga hetu hai usake lakSaNa meM visaMvAda hai, bauddha hetu kA lakSaNa trairUpya karate haiM pakSa dharmatva, sapakSa satva, aura vipakSa vyAvRtti ina tIna dharmoM ko rUpya kahate haiM / unakA kahanA hai ki prasiddha nAmA hetu ke doSa ko haTAne ke lie pakSa dharmatva guNa hai viruddhatA ko haTAne ke lie sapakSa satva hai aura anekAntika kA nirasana karane ke liye vipakSa vyAvRtti guNa hai, isa para prAcArya ne udAharaNa dekara samajhAyA hai ki ina sabakI koI niyAmakatA nahIM hai, "udeSyati zakaTaM kRtikodayAt" isa anumAna ke hetu meM pakSa dharmatva guNa nahIM hai arthAt eka muhUrta ke anaMtara rohiNI kA udaya hogA yaha sAdhya hai aura usakA hetu kRtikA nakSatra kA udaya hai, ina donoM meM eka muhUrta kA antarAla hai ataH yaha hatu pakSa dharma yukta nahIM hai kintu vaha apane sAdhya ko (rohiNI ke udaya ko) siddha kara detA hai ataH pakSa dharmatva guNa kI AvazyakatA nahIM hai, sapakSatva guNa bhI aisA hI hai kyoMki bahuta se hetuoM ke sapakSa nahIM rahate haiM, Apa bauddha ke prasiddha anumAna "sarvaM kSaNika satvAt" meM satva hetu kA koI sapakSa nahIM hai kyoMki sabhI pakSa meM A gaye haiN| hAM vipakSa vyAvRtti guNa ThIka hai kintu vaha bhI sAdhyAbinAbhAvitva nAmaka jaina hetu ke lakSaNa meM pahale se hI vidyamAna hai, jo sAdhya kA avinAbhAvI hogA vaha kathamapi vipakSa meM nahIM jA sakatA hai, isa taraha bauddhAbhimata hetu kA lakSaNa siddha nahIM hotA hai ataH "sAdhyAbinAbhAvitvena nizcito hetaH" yahI lakSaNa nirdoSa hai, buddhimAna bauddha ko niHpakSa hokara ise hI svIkAra karanA cAhiye / anyathAnupapannatvaM yatra tatra trayeNa kiM nAnyathAnupapannatvaM yatra tatra trayeNa kiM / / 1 / / | samApta / /

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AKKKKKKE&KKKKKKKKKKB 12 hetoH pAJcarUpyakhaNDanam Bigadagig nanu trairUpyaM hetorlakSaNaM mA bhUt 'pakvAnyetAni phalAnyekazAkhAprabhavatvAdupayuktaphalavat' ityAdau 'mUryoyaM devadattastatputratvAditaratatputravat' ityAdau ca tadAbhAsepi tatsambhavAt / paMcarUpatvaM tu tallakSaNaM yuktamevAnavadyatvAt, ekazAkhAprabhavatvasyAbAdhitaviSayatvAsambhavAd aAtmatAgrAhipratyakSeNaiva tadviSayasya bAdhitatvAt, tatputratvAdezcAsatpratipakSatvAbhAvAt tatpratipakSasya zAstravyAkhyAnAdiliGgasya sambhavAt / yauga-bauddhAbhimata hetukA rUpya lakSaNa prasiddha hai yaha bAta ThIka hI hai, ye phala pakva [pake] haiM kyoMki eka zAkhAse utpanna hue haiM, jaise upabhukta phala usI eka zAkhA prabhava honese pakva the, ityAdi anumAnameM prayukta "eka zAkhA prabhavatva" heta sapakSa satvAdi trairUpyase yukta hote hue bhI hetvAbhAsa hai, tathA yaha devadatta murkha hai, kyoMki usakA putra hai, jaise usake anya putra murkha haiN| ityAdi tatputratva hetu bhI bairUpya lakSaNake hote hue bhI hetvAbhAsa svarUpa hai, ataH hetukA trairUpya lakSaNa sadoSa hai / bhAvArtha - kisI vyaktine vRkSake eka zAkhAke kucha phaloMko khAkara anumAna kiyA ki isa zAkhAke sabhI phala pake haiM, kyoMki eka zAkhA prabhava hai jaise khAye hue phala pake the ityAdi, isa eka zAkhA prabhavatva nAmA hetumeM pakSa dharma Adi trairUpya maujuda hai-ukta zAkhAke phala pake honA saMbhAvita hai ataH pakSadharmatva, bhukta phaloMmeM pakvatA honese sapakSa sattva evaM anya zAkhA prabhava phala meM pakvatAkA abhAva saMbhAvita honese vipakSa vyAvRtti hai to bhI yaha hetu sAdhyakA gamaka nahIM ho sakatA, kyoMki usa zAkhAke phaloMko sAkSAt upayukta karane para dikhAyI detA hai ki kucha phala apakva bhI

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hetoH pAJcarUpyakhaNDanam 331 prakaraNasamasyApyasatpratipakSatvAbhAvAdahetutvam / tasya hi lakSaNam "yasmAt prakaraNacintA sa prkrnnsmH"| [nyAyasU0 1 / 27] iti / prakriyete sAdhyatvenAdhikriyete anizcitau pakSapratipakSI yau tau prakaraNam / tasya cintA saMzayAtprabhRtyA''nizcayAtparyAlocanA yato bhavati sa eva, tanizcayArthaM prayuktaH prakaraNasamaH / pakSadvayepyasya samAnatvAdubhayatrApyanvayAdisadbhAvAt / tadyathA-'anityaH zabdo nityadharmAnupalabdherghaTAdivat, yatpunanityaM tannAnupalabhyamAnanityadharmakam yathAtmAdi' evamekenAnyatarAnupalabdheranityatva siddhau sAdhakatvenopanyAse sati dvitIyaH prAha-yadyanena prakAreNAnityatvaM prasAdhyate tarhi haiM / isIprakAra "yaha devadatta mUrkha hai kyoMki usa vyakti putra hai jaise ki usakA anya putra mUrkha hai," isa anumAnakA tatputratva hetu bhI rUpya lakSaNa rahate hue bhI sadoSa haisAdhyakA gamaka nahIM hai, kyoMki usa vyaktikA putra hone mAtrase devadattakI mUrkhatA siddha nahIM hotii| hama yaugAbhimata pAMcarUpya hetukA lakSaNa to yukta hai kyoMki nirdoSa hai, pUrvokta eka zAkhA prabhavatva hetu isaliye asat huyA ki usameM abAdhita viSayatva nAmA lakSaNa nahIM hai, prAtma pratyakSA pramANa dvArA hI eka zAkhA prabhavatva hetukA viSaya [ sAdhya ] bAdhita hotA hai, tatputratvAdi hetu bhI asat pratipakSatva nAmA lakSaNa ke abhAva meM doSI ThaharatA hai, arthAt devadatta mUrkha hai ityAdi ukta anumAnake hetuke pratipakSabhUta zAstravyAkhyAnAdi hetukA honA saMbhava hai-yaha devadatta vidvAna hai kyoMki zAstrakA vyAkhyAna karatA hai ityAdi anumAna prayukta honeke kAraNa tatputratva hetu sadoSa hai / hetumeM prakaraNasama nAmA doSa bhI asat pratipakSatva lakSaNake na honese AtA hai prakaraNa samakA lakSaNa"yasmAt prakaraNa citA sa prakaraNa samaH" "prakriyete sAdhyatvenAdhikriyete anizcitau pakSa pratipakSau yau tau prakaraNam" jisase prakaraNakI ciMtA ho use prakaraNa sama kahate hai, sAdhyapanese anizcita kiye jAte haiM pakSa pratipakSa jahAM use 'prakaraNa' kahate haiM / arthAt vAdI dvArA jo pakSa nizcita hai vaha prativAdI dvArA anizcita hai aura jo prativAdI dvArA nizcita hai vaha vAdI dvArA nizcita nahIM, use prakaraNa kahate haiM / usa prakaraNakI ciMtA- saMzayake anaMtara samayase lekara nizcaya hone taka jisase vicAra calatA hai vaha hetu hI hai usake nizcayake lie prayukta honA prakaraNa sama hai| yaha hetu pakSa pratipakSameM samAna vartatA hai kyoMki ubhayatra anvaya grAdikA sadbhAva hai, isIko spaSTa karate haiMzabda anitya hai, kyoMki isameM nitya dharmakI anupalabdhi hai, jaise ghaTa AdimeM nitya dharma

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332 prameyakamalamArtaNDe nityatAsiddhirapyastva'nyatarAnupalabdhestatrApi sadbhAvAt / tathA hi-nityaH zabdo'nityadharmAnupalabdherAtmAdivat, yatpunarna nityaM tannAnupalabhyamAnA'nityadharmakam yathA ghaTAdi; ityapyavicAritaramaNIyam; sAdhyAvinAbhAvitvavyatirekeNAparasyAbAdhita viSayatvAderasambhavAt tadeva pradhAnaM hetorlakSaNamastu kiM paJcarUpaprakalpanayA ? na ca pramANaprasiddhatrairUpyasya hetoviSaye bAdhA sambhavati; anayovirodhAt / sAdhyasadbhAve eva hi hetomi Ni sadbhAvastrarUpyam, tadabhAve eva ca tatra tatsambhavo bAdhA, bhAvAbhAvayozcaikatraikasya virodhaH / anupalabdha hai, jo nitya hotA hai usameM nitya dharma anupalabdha nahIM rahatA ( arthAta upalabdha hI hotA hai ) jaise AtmAdi padArtha / isa prakAra eka kisI vAdI dvArA anyatara anupalabdhi-nitya anityameM se eka kI anupalabdhi hetuse anityatva kI siddhi meM sAdhana upasthita karane para dUsarA prativAdI kahatA hai-yadi isa prakArase anityatva siddha kiyA jAtA hai to nityatvako siddhi bhI hove kyoMki usameM bhI anyatara anapalabdhi hetukA sadbhAva hai, yathA--zabda nitya hai kyoMki usameM anitya dharmakI anupalabdhi hai, jaise prAtmAdimeM anitya dharmakI anupalabdhi dekhI jAtI hai, jo nitya nahIM hai usakA anitya anupalabdha nahIM rahatA, jaise ghaTAdikA anitya dharma anupalabdha nahIM hotaa| isa prakAra hetumeM pAMca rUpya-pakSadharmatva, sapakSasattva, vipakSavyAvRtti, abAdhita viSaya aura asatpratipakSatva honA Avazyaka hai anyathA uparyuktarItyA vaha hetu bAdhita viSayatva Adi doSoMkA bhAgI ho jAtA hai| jaina-yaha kathana avicArita ramaNIya hai, sAdhyavinAbhAvitvake binA anya abAdhita viSayatvAdi hetuke lakSaNa asaMbhava hI hai ataH vahI hetukA pradhAna lakSaNa honA cAhiye pAMcarUpya lakSaNase kyA prayojana ? dUsarI bAta yaha hai ki hetukA rUpya yadi pramANase siddha hai to usake viSayameM (sAdhyameM) bAdhA pAnA saMbhava nahIM kyoMki pramANa prasiddha aura bAdhApana ye donoM paraspara viruddha hai / sAdhyake sadbhAvameM hI hetukA pakSameM honA trairUpya kahalAtA hai, isa prakArake hetuke rahate hue usake viSayameM bAdhA kisa prakAra saMbhava hai ? bAdhA to taba saMbhava hai jaba hetu sAdhyake abhAvameM dharmImeM hotA / bhAva aura abhAvakA ekatra rahanA viruddha hai /

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hetoH pAJcarUpyakhaNDanam __kiMca, prAdhyakSAgamayoH kuto hetuviSayabAdhakatvam ? svArtha( ) vyabhicAritvAccet; hetAvapi sati trairUpye tatsamAna mityasAvapyanayoviSaye bAdhakaH syAt / dRzyate hi candrArkAdisthairyagrAhya'dhyakSa dezAntaraprAptiliGgaprabhavAnumAnena bAdhyamAnam / athaikazAkhAprabhavatvAdyanumAnasya bhrAntatvAbAdhyatvam / kutastaddhAntatvam-adhyakSabAdhyatvAt, trairUpyavaikalyAdvA ? prathamapakSe'nyonyAzrayaH-bhrAntatve'dhyakSabAdhyatvam, tatazca bhrAntatvamiti / dvitIyapakSastvayuktaH; trairUpyasadbhAvasyAtra pareNAbhyupagamAt / anabhyupagame vA'ta evAsyA'gamakatvopapata : kimadhyakSabAdhAsAdhyam ? bhAvArtha -bauddhAbhimata hetuke trairUpya lakSaNako jaina dvArA bAdhita kiye jAne para yauga kahatA hai ki trairUpya lakSaNakA nirasana to ThIka hI huA kyoMki usameM abAdhita viSayatva aura asatpratipakSatva ye do lakSaNa samAviSTa nahIM hue ? AcArya isa pAMca rUpya lakSaNa kA nirasana karate hue kaha rahe ki pAMca rUpya rahate hue bhI yadi sAdhyAvinAbhAvitva nahIM haiM to vaha hetu sAdhyakA gamaka nahIM ho sakatA, tathA trairUpya lakSaNa yadi pramANase siddha hai arthAt usa trairUpyake sAtha sAdhyAvinAbhAvitva hai to vaha hetu sAdhyakA gamaka kyoM nahIM hogA ? avazya hogaa| jaba hetukA pakSameM sadbhAva hai taba usameM pakSadharmatva hai hI, tathA hetu kevala sAdhya rahate hue hI pakSa meM rahatA hai to usakA anvaya bhI prasiddha hai evaM sAdhya sadbhAvameM hI pakSameM rahane ke kAraNa usakA vipakSameM asattva svataH siddha ho jAtA hai, isa prakArakA pramANa prasiddha trairUpya anyathAnupapannarUpa honeke kAraNa anirAkRta hai / jisa hetukA sAdhya pramANase bAdhita hai use bAdhita viSaya kahate haiM jaba hetukA sArA svarUpa pramANase siddha huyA taba usameM kisa prakAra kI bAdhA ? eka hI anumAna meM sthita hetuke bAdhA saMbhava aura bAdhA abhAva [ bhAva aura abhAva ] mAnanA to viruddha hai / kiMca, pratyakSa aura Agama pramANameM jisa hetukA viSaya bAdhita hotA hai vaha bAdhita viSayatva doSa hai isa doSakA nirAkaraNa karane ke lie hetuke lakSaNameM abAdhita viSayatvako samAviSTa kiyA jAtA hai aisA ApakA [yogakA kahanA hai so pratyakSAdimeM hetukA viSaya kisa kAraNase bAdhita hotA hai ? svArtha vyabhicAripanA hone ke kAraNa kaho to hetumeM bhI trairUpyake rahane para vaha bAta samAna ghaTita hogI arthAt pratyakSa aura Agamake viSayameM hetu dvArA bAdhA upasthita kI jAyagI, dekhA bhI jAtA hai ki candra sUrya Adiko sthira rUpase grahaNa karane vAlA pratyakSa pramANa dezAMtara prAptirUpa hetu vAle anumAna dvArA bAdhita hotA hai|

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prameya kamala mArttaNDe kiMca, abAdhitaviSayatvaM nizcitam anizcitaM vA hetorlakSaNaM syAt ? na tAvadanizcitam; atiprasaMgAt / nApi nizcitam ; tannizcayAsambhavAt / sa hi svasambandhI, sarvasambandhI vA ? svasaMbaMdhI cet; tatkAlInaH sarvakAlIno vA ? na tAvattatkAlInaH tasyAsamyaganumAnepi sambhavAt / nApi sarvakAlInaH; tasyAsiddhatvAt, kAlAntarepyatra bAdhakaM na bhaviSyati' itya sarvavidA nizcetumazakyatvAt / 334 sarvasambandhinopi tatkAlasyottarakAlasya vA tannizcayasyAsiddhatvam zrarvAgrahazA 'sarvatra sarvadA sarveSAmatra bAdhakasyAbhAva:' iti nizcetumazakta e stannizcaya nibandhanasyAbhAvAt / tannibandhanaM zaMkA - eka zAkhA prabhavatva Adi hetu vAle anumAna bhrAMta huA karate haiM ataH ve pratyakSAdise bAdhyamAna haiM ? samAdhAna - ukta anumAna kisa kAraNa se bhrAMta haiM pratyakSa dvArA bAdhya honese yA trairUpya vikala honese ? prathama pakSameM granyonyAzraya hogA - ukta anumAnakA bhrAMtapanA siddha hone para pratyakSa se bAdhyatva siddha hogA aura usake siddha hone para bhrAMtatva siddha hogA / dUsarA pakSa to prayukta hI hai kyoMki ukta anumAnake eka zAkhAprabhavatva hetu meM trairUpyakA sadbhAva yaugane svayaM svIkAra kiyA hai ataH isa hetumeM trairUpya vaikalpa hai hI nahIM / yadi isa hetumeM trairUpyakA sadbhAva svIkAra nahIM karate to usa trairUpyake prabhAva ke kAraNa hI eka zAkhA prabhavatva hetu agamaka [ sadoSa sAdhyakA prasAdhaka ] siddha huA, usameM phirase pratyakSa dvArA bAdhA upasthita karanese kyA prayojana hai ? 1 tukA lakSaNa bAdhita viSayatvarUpa honA cAhie so yaha abAdhita viSayatva nizcita hai yA anizcita 1 anizcita to kahanA nahIM atiprasaMga hogA / nizcita nahIM kaha sakate kyoMki isa hetukA viSaya prabAdhita hai aisA nizcaya honA asaMbhava hai / yadi nizcaya hove to kisake hove svasaMbaMdhI yA sarva saMbaMdhI ? svasaMbaMdhI kaho to tatkAlIna [ anumAnakAlIna ] hai athavA sarvakAlIna hai ? tatkAlIna svasaMbaMdhI nizcaya hai aisA kahanA prayukta hogA kyoMki aisA nizcaya to mithyA anumAnameM bhI saMbhava hai / sarvakAlIna nizcaya to sarvathA asiddha hai / kyoMki kAlAMtara meM bhI isa anumAna ke viSaya meM bAdhA nahIM hogI aisA nizcaya karanA alpajJa ke lie azakya hai / abAdhita viSaya sarva saMbaMdhI nizcita hai aisA vikalpa mAne to vaha tatkAlIna ho cAhe uttara kAlIna ho donoM nizcaya asiddha haiM, kyoMki asarvajJa puruSoM dvArA sarvatra sarvadA sabhI ko isa anumAnake viSaya meM bAdhA nahIM hai aisA nirNaya kiyA jAnA asaMbhava

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hetoH pAJcarUpyakhaNDanam hyanupalambhaH, saMvAdo vA syAt ? na tAvadanupalambhaH; sarvAtmasambandhino'syA'siddhAnakAntikatvAt / nApi saMvAdaH; prAganumAnapravRttestasyAsiddha: / anumAnottarakAlaM tatsiddhayabhyupagame parasparAzrayaHanumAnAtpravRttau saMvAdanizcayaH, tatazcAbAdhitaviSayatvAvagame'numAnapravRttiriti / na cAvinAbhAvanizcayAdevAbAdhita viSayatvanizcayaH; hetau paMcarUpayoginya'vinAbhAvaparisamAptivAdinAmabAdhitaviSayatvA'nizcaye avinAbhAva nizcayasyaivAsambhavAt / tannakazAkhAprabhavatvAderbAdhita viSayatvAddha tvAbhAsatvam / hai, ataH sarvasaMbaMdhI nizcayakA nimitta asaMbhava hai / sarvasaMbaMdhI nizcaya kA nimitta yadi mAnA jAya to vaha kaunasA hogA anupalabharUpa yA saMvAdarUpa ? anupalaMbha honA azakya hai kyoMki sarvasaMbaMdhI aura svasaMbaMdhI anupalaMbha kramazaH asiddha aura anaikAMtika hai arthAt sarvako anupalabha hai aisA kahanA sabhIkA jAnanA asaMbhava honese prasiddha hai tathA svasaMbaMdhI anupalaMbha to anaikAntika hotA hai-svako anupalaMbha hone para bhI anya vyaktiko anupalaMbha nahIM hotaa| bhAvArtha-amuka vastukA anupalabha [abhAva] hai aisA kisI eka vyaktiko nizcaya ho jAne para bhI jagatake yAvanmAtra vyakti ko aisA nizcaya nahIM hotA na una vyaktiyoM kA nizcaya anizcaya hameM jJAta hI hai ataH sarva saMbaMdhI anupalaMbha dvArA kisI kA nizcaya karanA yA amuka vastukA abhAva siddha karanA azakya hai ataH kevala svako kisI vastu anupalaMbha honA sarvathA mAnya nahIM ho sakatA aura sarva vyaktiyoMkA anupalaMbha nizcaya jAnanA to asaMbhava hI hai / ___ sarvasaMbaMdhI nizcayakA nimitta saMvAda hai aisA pakSa bhI ThIka nahIM, anumAna pravRttike pahale saMvAdakI asiddhi hai, anumAna pravRttike uttara kAlameM saMvAdakI siddhi svIkAra kare to parasvarAzraya doSa hogA - anumAnase pravRtti hone para saMvAdakA nizcaya hogA aura usake hone para abAdhita viSayatvakA jJAna hokara anumAna pravRtti hogii| yadi kahA jAya ki avinAbhAvake nizcayase hI abAdhita viSayatvakA nizcaya ho jAtA hai to yaha bhI ThIka nahIM, kyoMki paMcarUpayukta hetumeM avinAbhAvakI parisamApti mAnane vAle pApa yogake yahAM jaba taka abAdhita viSayatvakA anizcaya hai taba taka avinAbhAvakA nizcaya honA hI asaMbhava hai| isa prakAra bAdhita viSayatva hone ke kAraNa eka zAkhA prabhatvAdi hetu asat hai aisA kahanA siddha nahIM hotaa| ukta hetu to sAdhyAvinAbhAvitva ke na hone ke kAraNa hetvAbhAsake koTimeM Ate haiM /

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336 prameyakamalamArtaNDe nApi tatputratvAdeH satpratipakSatvAt / yataH pratipakSastulyabalaH, atulyabalo vA san syAt ? na tAvadAdyaH pakSaH; dvayostulyabalatve 'ekasya bAdhakatvamaparasya ca bAdhyatvam' iti vizeSAnupapatteH / na ca pakSadharmatvAdyabhAva ekasya vizeSaH; tasyAnabhyupagamAt / abhyupagame vA ata evaikasya duSTatvasiddhene kiMcidanumAnabAdhayA ? dvitIyapakSepyatulyabalatvaM tayoH pakSadharmatvAdibhAvAbhAvakRtam, anumAnabAdhAjanitaM vA syAt ? prathamapakSonabhyupagamAdevAyuktaH, pakSadharmatvAderubhayorapyabhyupagamAt / dvitIyopyasambhAvyaH; tasyAdyApi vivAdapadApannatvAt / na khalu dvayostrairUpyAvizeSatastulyatve sati 'ekasya bAdhyatvamaparasya .ca bAdhakatvam' iti vyavasthApayitu zakyamavizeSeNaiva tatprasaMgAt / itaretarAzrayazca-atulyabalatve satyanumAnabAdhA, tasyAM cAtulyabalatvamiti / tatpUtratvAdi hetu bhI satpratipakSatvake kAraNa hetvAbhAsa nahIM banate [ kintu sAdhyAvinAbhAvake na honeke kAraNa hetvAbhAsa banate haiM ] jisa hetumeM pratipakSI maujUda ho use sat pratipakSatva nAmA sadoSa hetu kahate haiM so vaha pratipakSa tulya bala vAlA hai yA atulya bala vAlA hai ? prathama pakSa ThIka nahIM yadi donoM pakSa-pratipakSake hetu tulya bala vAle hove to ekake bAdha kapanA aura dUsare ke bAdhyapanA isa prakAra vizeSa bheda bana nahIM sakatA / eka hetumeM pakSadharmatvAdikA abhAva honese vizeSa bheda ho jAyagA aisA kahanA bhI ayukta hai kyoMki usako Apane mAnA nahIM, arthAt pakSadharmatvAdike kAraNa hetumeM vizeSa bheda ho aisA Apa mAnate nhiiN| yadi mAnate haiM to isI pakSadharmatvAdike abhAva honeke kAraNa hI donoM meM se ekakI sadoSatA siddha ho jAtI hai, usake liye anumAna dvArA bAdhA upasthita karanese kucha lAbha nahIM hotaa| dUsare pakSameM bhI prazna hotA hai ki una donoM hetuoMmeM [ tatputratva aura zAstravyAkhyAnavatva meM ] atulya bala kisa kAraNase huA pakSadharmatvAdikA sadbhAva aura prabhAva honeke kAraNa huyA yA anumAnadvArA bAdhA honeke kAraNa humA ? prathama pakSa svIkAra nahIM honese ayukta hai, kyoMki Apane pUrvokta tatputratva aura zAstravyAkhyAnavatva hetuoMmeM pakSadharmatvAdi lakSaNoM ko svIkAra kiyA hai / dvitIya pakSa bhI asaMbhava hai, kyoMki anumAna dvArA bAdhita honA abhI taka vivAdagrasta hai, donoM hetunoMmeM trairUpya kI avizeSatA hone ke kAraNa tulyapanA hote hue bhI eka hetuke bAdhyapanA aura dUsareke bAdhakapanA hai aisI vyavasthA karanA zakya nahIM, unameM to samAnarUpase bAdhyapanA yA bAdha kapanA hI rhegaa| anyonyAzraya doSa bhI hogA-atulya balatva hone para anumAna bAdhA AyegI aura usake hone para atulyabalatva hogaa|

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hetoH pAJcarUpyakhaNDanam 337 yacca prakaraNasamasyAnityaH zabdonupalabhyamAnanityadharmakatvAdityudAharaNam; tatrAnupalabhyamAnanityadharmakatvaM zabde tattvato'prasiddham, na vA ? prathamapakSe pakSavRttitayA'syA'siddha rasiddhatvam / dvitIyapakSe tu sAdhyadharmAnvite miNi tatprasiddham, tadrahite vA ? aAdya vikalpe sAdhyavatyeva dharmiNyasya sadbhAvasiddhiH, kathamagamakatvam ? na hi sAdhyadharmamantareNa dharmiNya'bhavanaM vihAyAparaM hetoravinAbhAvitvam / taccetsamasti, kathaM na gamakatvam avinAbhAvanibandhanatvAttasya ? dvitIyapakSe tu viruddhatvam; vizeSArtha-yaha devadatta mUrkha hai, kyoMki usa vyaktikA putra hai, isa anumAnakA tatputratva hetu sat pratipakSa doSa yukta hai kyoMki isa hetuke sAdhyake viruddha pakSako siddha karanevAlA anya hetu maujUda hai-yaha devadatta vidvAna hai, kyoMki zAstrakA vyAkhyAna karatA hai, yaha zAstravyAkhyAnatva hetu ukta mUrkhatva sAdhyakA nirasana karatA hai, isa prakAra ke satpratipakSatva hetuke kAraNa tatputratva hetu agamaka hotA hai aisA yogakA kahanA hai, AcAryane kahA ki aisA pratipakSatva kisa kAraNase hotA hai ? donoM hetuoMmeM se ekameM atulya bala honeke kAraNa huyA aisA kahanA azakya hai ekameM atulyabala bhI kisa kAraNase huA yaha prazna khar3A hotA hai ekameM pakSadharmatvAdi rahate haiM aura dUsare meM (tatputratvAdimeM) nahIM rahate isa kAraNa ekameM atulyabala hai aisA kahanA ThIka nahIM kyoMki yaugane donoM hetuoMmeM pakSadharmatvAdiko svIkAra kiyA hai| tulyabala honese hetu sat pratipakSI hotA hai aisA kahanA bhI asat hai jaba donoMkA samAna bala hai taba eka bAdhaka bane aura dUsarA usake dvArA bAdhita (khaMDita) ho jAya aisA asaMbhava hai / ataH tatputratvAdi hetu sat pratipakSake kAraNa sadoSa nahIM hai apitu anyathAnupapannatva lakSaNa nahIM honeke kAraNa sadoSa hai| sat pratipakSatva hetukA doSa hai usake nimittase prakaraNasama nAmakA hetvAbhAsa hotA hai, jaise-zabda anitya hai kyoMki usameM nitya dharmakI anupalabdhi hai, aisA yaugane prakaraNasama hetvAbhAsa kA udAharaNa diyA so usameM prazna hai ki zabdameM anupalabhyamAna nitya dharmatvarUpa hetu vAstavikarUpase prasiddha hai ki nahIM ? yadi hai to pakSameM vartanA prasiddha honeke kAraNa yaha hetu prasiddha hetvAbhAsa kahalAyegA, na ki prakaraNasama hetvAbhAsa / anupalabhyamAna nityadharmatva zabdameM aprasiddha nahIM hai arthAt prasiddha hai aisA dUsarA pakSa kare to punaH zaMkA hotI hai ki ukta dharmatva sAdhyadharmAnvita dharmI meM prasiddha hai yA sAdhyadharma rahita dharmImeM prasiddha hai ? prathama kalpanAmeM sAdhyayukta dharmI meM hI ukta

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prameyakamalamArtaNDe sAdhyadharmarahite dhamiriNa pravarttamAnasya vipakSavRttitayA viruddhtvoppttH| atha sandigdhasAdhyadharmavati tattatra:pravataM te; tarhi sandigdhavipakSavyAvRttikatvAdasyA'nakAntikattvam / ___ nanvevaM sarvo heturanakAntikaH syAt, sAdhyasiddhaH prAksAdhyamiNaH sAdhyadharmasadasattvAzrayatvena sandigdhatvAt, tato'numeyavyatirikta sAdhyadharmavati dharmAntare sAdhyAbhAve ca pravartamAno heturanakAMtikaH, sAdhyAbhAvavatyeva tu pakSadharmatve sati viruddhaH, yastu vipakSAdvayAvRttaH sapakSe cAnugataH pakSadharmo nizcitaH svasAdhyaM gamayatyevetyabhyupagantavyam; ityapyasundaram; yato yadi sAdhyamivyatirikta dharmyantare hetoH sAdhana dharmakA sadbhAva siddha honese use agamaka kisa prakAra mAne ? kyoMki dharmI meM sAdhyadharma ke binA nahIM honA yahI hetu avinAbhAvitva hai isako chor3akara anya kisIko avinAbhAvIpanA nahIM kahate, jaba vaha guNa-lakSaNa hetumeM hai taba vaha kaise gamaka nahIM hogA gamakatvakA nimitta to avinAbhAva hI hai ? dvitIya kalpanA sAdhya rahita dharmImeM anupalabhyamAna nityadharmatva hetu rahatA hai aisA mAne to vaha hetu viruddha kahalAyegA na ki prakaraNa sama] jo hetu sAdhyadharmarahita dharmI meM rahatA hai usakA vipakSa meM varttane ke kAraNa viruddhapanA prasiddha hI hai| yoga-sAdhyadharmakA rahanA jahAM saMdigdha hai usa dharmI meM ukta hetu pravRtti karatA hai ? jaina-to isa hetukA vipakSameM rahanA bhI saMdigdha honeke kAraNa anekAMtika doSa AyegA (prakaraNa sama nhiiN)| __ yauga - isa taraha mAnane para sabhI hetu anaikAntika kahalAyeMge, kyoMki sAdhyaH siddhike pahale sAdhyadharmImeM sAdhyakA dharma sat aura prasat rUpase rahanA saMdigdha hI rahatA hai, ataH anumeyase pRthaka anya sthAna para sAdhya dharma yukta dharmImeM (ghaTameM) pravRtti karane vAlA hetu evaM sAdhyake abhAvameM pravRti karanevAlA hetu hI anekAMtika hotA hai aisA mAnanA cAhie, tathA jahAM sAdhyakA abhAva hai kevala usameM hI pakSadharma rUpa rahatA hai vaha hetu viruddha hotA hai, kintu jo hetu vipakSase vyAvRtta hai sapakSameM anugata evaM pakSa dharmayukta hai vaha svasAdhya ko avazya hI siddha karatA hai aisA svIkAra karanA cAhie ?

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hetoH pAJcarUpyakhaNDanam 336 svasAdhyena pratibandho'bhyupagamyate; tarhi sAdhyadharmiNyupAdIyamAno hetuH kathaM sAdhyaM sAdhayet, tatra sAdhyamantareNApyasya sadbhAvAbhyupagamAt ? tadvyatirikta eva dharmyantare sAdhyenAsya pratibandhagraharaNAt / na cAnyatra sAdhyAvinAbhAvitvena nizcito heturanyatra sAdhyaM gamayatyatiprasaGgAt / tataH sAdhyadharmiNyeva torvyAptiH pratipattavyA / nanu yadi sAdhyadharmAnvitatvena sAdhyadharmiNyasau pUrvameva pratipannaH, tarhi sAdhyadharmasyApi pUrvameva pratipannatvAddhetoH pakSadharmatAgrahaNasya vaiyarthyam; tadapyasaGgatam; yataH pratibandhasAdhakapramANena sarvopasaMhAreNa 'sAdhanadharmaH sAdhyadharmAbhAve kvacidapi na bhavati' iti sAmAnyena pratibandhaH pratipannaH / pakSadharmatAgrahaNakAle tu 'yatraiva dharmiNyupalabhyate hetustatraiva sAdhyaM sAdhayati' iti pakSadharmatAgrahaNasya vizeSaviSayapratipattinibandhanatvAnnAnumAnasya vaiyarthyam / na khalu viziSTadharmiNyupalabhyamAno hetustadgata jaina - yaha kathana asundara hai, sAdhyadharmI se pRthak kisI anya dharmI meM hetukA svasAdhyake sAtha avinAbhAva svIkRta kiyA jAya to sAdhyadharmI meM pradatta hetu kisa prakAra sAdhyako siddha kara sakegA ? kyoMki sAdhyake binA bhI vahAM hetukA rahanA mAna liyA, isa hetukA sAdhya ke sAtha gravibhAva grahaNa to vivakSita sAdhyadharmIke vyatirikta anya dharmI meM hI huA hai ! sAdhyAvinAbhAvapane se nizcaya to anyatra ho aura vaha hetu anyatra sAdhyako siddha kare aisA nahIM hotA, anyathA atiprasaMga hogA / ataH sAdhyadharmImeM hI tukA avinAbhAva jAnanA Avazyaka hai / -- yoga - sAdhya dharmI meM hetukA sAdhyadharmase anvitapanA pahale hI jJAta hai to sAdhyadharma bhI pahale se jJAta hI rahegA, phira hetuke pakSadharmatvako grahaNa karanA vyartha ho ThaharatA hai ? jaina - yaha kathana asaMgata hai, avinAbhAva saMbaMdha ko siddha karanevAle tarka pramANa dvArA sarvopasaMhAra se "sAdhanadharma sAdhyake abhAva meM kahIM bhI nahIM hotA" isa prakAra sAmAnyataH avinAbhAva jJAta rahatA hai, jaba pakSadharma grahaNakA samaya AtA hai taba jahAM para hI dharmI meM hetu upalabdha hotA hai vahIM para sAdhyako siddha karatA hai isaliye pakSa dharmatAkA grahaNa vizeSa viSayakI pratipattikA nimitta hai aura isIkAraNa se anumAna kI vyarthatA nahIM hotI yA pakSadharmatA grahaNa vyartha nahIM ThaharatA hai / viziSTa dharmI meM upalabhya - mAna hetu usameM honevAle sAdhyake binA hI ho jAtA hai aisI bAta to nahIM hai anyathA

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340 prameyakamalamArtaNDe sAdhyamantareNopapattimAn, tasya tena vyAptatvAbhAvaprasaGgAt / ata eva pratipanna pratibandhaikahetusadbhAve miriNa na viparItasAdhyopasthApakahetvantarasya sadbhAvaH, anyathA dvayorapyanayoH svasAdhyAvinAbhAvitvAt, nityatvAnityatvayozcaikatraikadaikAntavAdimate virodhato'saMbhavAt, tadvayavasthApakahetvorapyasaMbhavaH / sambhave vA tayoH svasAdhyAvinAbhUtatvAnnityatvAnityatvadharma siddhirdharmiNaH syAditi kutaH prakaraNasamasyAgamakatA ekAMtatva siddhirvA ? athAnyatarasyAtra svasAdhyAvinAbhAvavaikalyam; tathApyata evAsyA: gamakateti kiM tatpratipAdanaprayAsena ? / kiJca, nityadharmAnupalabdhiH prasajyapratiSedharUpA, paryudAsarUpA vA zabdAnityatve haituH syAt ? tatrAdyaH pakSo'yuktaH; tucchAbhAvasya sAdhyAsAdhakatvAnniSiddhatvAcca / dvitIyapakSe tu anityadharmopa usakA sAdhyake sAtha avinAbhAva saMbaMdha nahIM rahane kA prasaMga pAtA hai| isIliye jJAta hai sAdhyAvinAbhAvitva jisakA aise eka hetuke sadbhAvayukta dharmImeM viparIta sAdhyakA upasthApaka anya hetu pA nahIM sakatA anyathA donoM hetu sva-svasAdhyake avinAbhAvI hoMge aura avinAbhAvI hone ke kAraNa apanA apanA sAdhya-nityatva aura anityatva dharma ko eka jagaha eka hI kAlameM siddha kara baiTheMge kintu vaha ekAMtamatameM viruddha honese asaMbhava hai ataH ukta nityatvAdike vyavasthApaka hetunoMkA bhI abhAva ho jAtA hai, yadi unakA sadbhAva hai to apane apane sAdhyake avinAbhAvI honese dharmImeM nitya aura anitya dharmakI siddhi kareMge hI phira 'prakaraNasama hetu agamaka hotA hai' aisA kahanA kisa prakAra siddha hogA ? aura sarvathA ekAMta matakI (zabda anitya hI hai ityAdikI) siddhi bhI kisaprakAra hogI ? arthAt nahIM ho sktii| yauga - donoM hetunoMmeM se ekako ( anupalabhyamAna nityadharmatva hetuko ) svasAdhya kA avinAbhAvI nahIM mAnate ? jaina- to phira avinAbhAvitvake nahIM honeke kAraNa hI ukta hetu agamaka ThaharA, prakaraNa sama grAdike pratipAdanakA prayAsa to vyartha hI hai| kiMca, "nitya dharmakI anupalabdhi" isa vAkyameM anupalabdhi kA artha upalabdhi kA abhAva hai so vaha prasajyapratiSedha svarUpa hai athavA paryu dAsa svarUpa hai donoMmeM se kisako zabdake anityatvako siddha karane meM hetu banAyA hai ? prasajyapratiSedharUpa anupa

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hetoH pAJcarUpyakhaNDanam 341 labdhi reva hetuH, sA ca zabde yadi siddhA kathaM nAnityatAsiddhiH ? atha laccintAsambandhipuruSeNAsau prayujyata iti tatrAsiddhA; tarhi kathaM na sandigdho heturvAdinaM prati ? prativAdinastvasau svarUpAsiddha eva; nityadharmopalabdhestatrAsya siddh:| tanna paMcarUpatvamapyasya lakSaNaM ghaTate abAdhita viSayatvAdevicAryamANasyAyogAtpakSadharmatvAdivat / yadi caikasya hetoH pakSadharmatvAdyanekadharmAtmakatva miSyate, tadA'nekAntaH samAzritaH syAt / na ca yadeva pakSadharmasya sapakSe eva sattvam tadeva vipakSAtsarvato'sattvamityabhidhAtavyam; anvayavyatirekayorbhAvAbhAvarUpayoH sarvathA tAdAtmyAyogAt, tattve vA kevalAnvayI kevalavyatirekI vA sarvo hetuH syAt, na trirUpavAn / labdhi ko hetu banAnekA prathama pakSa ayukta hai, tucchAbhAvarUpa prasajyapratiSedha vAlI anupalabdhi sAdhyakI siddhi nahIM kara sakatI tathA isa abhAvakA nirasana bhI ho cukA hai / dvitIya pakSa-nityadharmakI anupalabdhirUpa prabhAva paryudAsa svarUpa hai aisA kahe to usakA sIdhA artha anityadharmakI upalabdhi honA hai usako yadi hetu banAyA hai to vaha zabdameM siddha hI hai phira usase anitya sAdhyakI siddhi kyoM nahIM hogI ? yauga-prakaraNa samakI ciMtA karanevAle puruSadvArA ukta hetu prayukta hotA hai / ataH usameM asiddhi hai ? jaina-to phira ukta hetu vAdIke prati kisaprakAra saMdigdha nahIM hogA ? avazya hogaa| prativAdIke to yaha hetu svarUpase hI prasiddha hai, kyoMki prativAdI mImAMsaka ko zabdameM nityadharmakI upalabdhi hotI hai / isaprakAra hetukA paMcarUpatva lakSaNa ghaTita nahIM hotA hai, isake abAdhita viSayatva Adi rUpatvakA vicAra karane para abhAva hI pratIta hotA hai jaise ki bauddhAbhimata pakSadharmatvAdikA abhAva hai| tathA pApa paravAdI eka hI hetumeM pakSadharmatva Adi aneka svabhAva mAnate haiM to anekAMtamatakA Azraya lenA siddha hotA hai| aisA to kaha nahIM sakate ki jo pakSadharmakA sapakSameM sattva hai vahI saba vipakSase asattva hai ? kyoMki sapakSasatva bhAvarUpa anvaya hai aura vipakSa asattva abhAvarUpa vyatireka hai inakA sarvathA tAdAtmya nahIM hotA, yadi tAdAtmya mAne to sabhI hetu kevalAnvayI bana jAyeMge athavA kevala vyatirekI bana jAyeMge, koI bhI hetu trirUpavAn avazeSa nahIM rahegA (tIsarA hetu kevlaanvyvytirekiiubhyruup)|

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342 prameyakamalamArtaNDe vyatirekasya cAbhAvarUpatvAddha tosta patve'bhAvarUpo hetuH syAt / na cAbhAvasya tuccharUpatvAsvasAdhyena dharmiNA sambandhaH / yadi ca sapakSa eva sattvaM vipakSAsattvam na tato bhinnam; tahi tadevAsyAsAdhAraNaM kathaM syAt ? vastubhUtAnyAbhAvamantareNa pratiniyatasyAsyApyatrAsambhavAt / atha tatastadanyadharmAntaram; tAkasyAnekadharmAtmakasya hetostathAbhUtasAdhyAvinAbhAvitvena nizcitasya anekAntAtmakArthaprasAdhakatvAt kathaM na paropanyastahetUnA viruddhatA ? ekAMtaviruddha nAnekAMtena vyAptatvAt / kiMca, paraiH sAmAnyarUpo heturupAdIyate, vizeSarUpo vA, ubhayam, anubhayaM vA ? sAmAnyarUpazcet; tarika vyaktibhyo bhinnam, abhinnaM vA ? bhinnaM cet, na; vyaktibhyo bhinnasya sAmAnyasyA'pratibhAsamAnatayA'siddhatvAt / tathAbhUtasyAsya sAmAnya vicAre nirAkariSyamAraNatvAcca / athAbhinnam; tathA kevala vyatireka svarUpa hetu rahe to vyatireka abhAvasvarUpa honese hetu bhI abhAvarUpa mAnanA hogA, kintu ApakA abhAva tucchAbhAvarUpa honese usakA svasAdhya se dharmI ke sAtha saMbaMdha nahIM ho sakatA hai| tathA sapakSakA sattva hI vipakSa asattva hai usase bhinna nahIM hai to vahI dharma isakA asAdhAraNa kaise hovegA ? kyoMki vipakSakA asattva vAstavika bhinna abhAvarUpa hue vinA pratiniyata sapakSa sattvakA hetumeM honA bhI asaMbhava hai / yadi sapakSa sattvase vipakSakA asattva bhinna hai aisA kaho to eka hI hetu aneka dharmAtmaka hai yaha siddha ho jAtA hai isa taraha kA hetu hI sAdhyake sAtha avinAbhAva rUpase nizcita hotA hai, isIse saMpUrNa padArthoM meM aneka dharmAtmakatA siddha ho jAnese paravAdI dvArA upanyasta hetu kisa prakAra viruddha nahIM hoMge arthAt avazya hoMge, kyoMki ye hetu ekAMta pakSake virodhI anekAMta ke sAtha vyApta ho rahe haiN| Apa yaugAdi paravAdIne sAmAnyarUpa hetuko grahaNa kiyA hai yA vizeSarUpa, ubhayarUpa athavA anubhayarUpa grahaNa kiyA hai, sAmAnyarUpa hai to vaha vyaktiyoMse bhinna hai yA abhinna ? bhinna kahanA zakya nahIM, jo vyaktiyoM se bhinna hai aisA sAmAnya pratibhAsita nahIM honese asiddha hai, tathA isa prakArake sAmAnyakA hama jaina Age sAmAnya vicAra nAmA prakaraNameM nirAkaraNa karanevAle haiN| sAmAnya vyaktiyoMse abhinna hai aisA dUsarA vikalpa mAne to kathaMcit abhinna hai yA sarvathA abhinna hai ? sarvathA kahanA asat hai, kyoMki vyakti se [vizeSa yA bhinna bhinna aneka vastuoMko vyaktiyAM kahate haiM jaise pustakeM haiM, eka eka pustaka eka eka vyakti kahalAtI hai saMpUrNa pustakoMmeM jo pustakapanA hai use sAmAnya kahate haiM / paravAdI pustaka vyaktiyoMse pustakatva sAmAnyako sarvathA pRthak

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hetoH pAJcarUpyakhaNDanam 343 kaJcit, sarvathA vA ? sarvathA cet, na; sarvathA vyaktyavyatiriktasyAsya vyaktisvarUpavadvayaktyantarAnanugamataH sAmAnyarUpatAnupapatteH / kathaJcitpakSastvanabhyupagamAdevAyuktaH / nApi vyaktirUpo hetuH; tasyAsAdhAraNatvena gamakatvAyogAt / nApyubhayaM parasparAnanuviddham; ubhayadoSaprasaGgAt / nApyanubhayam; anyonyavyavacchedarUpANAmekAbhAve dvitIyavidhAnAdanubhayasyAsattvena hetutvAyogAt / tataH padArthAntarAnuvRttavyAvRttarUpamAtmAnaM bibhradekamevArthasvarUpaM pratipatturbhedAbhedapratyayaprasUtinibandhanaM hetutvenopAdIyamAnaM tathAbhUtasAdhya siddhinibandhanamabhyupagantavyam / kiMca, ekAMtavAdyupanyastahetoH kiM sAmAnyaM sAdhyam, vizeSo vA, ubhayaM vA, anubhayaM vA ? na tAvatsAmAnyam; kevalasyAsyAsambhavAdarthakriyAkAritvavikalatvAcca / nApi vizeSaH, tasyAnanuyAyitayA evaM eka mAnate haiM, aise hI manuSya ghaTa paTa Adi yAvanmAtra padArthoM meM ghaTita karanA] abhinna sAmAnya vyaktike svarUpa samAna anya vyaktimeM gamana nahIM kara sakanese usa sAmAnyakI sAmAnyarUpatA samApta ho jAtI hai| kathaMcit abhinna kahanekA pakSa to asvIkRta honeke kAraNa prayukta hai / hetu vyaktirUpa arthAt vizeSarUpa hotA hai aisA pakSa bhI ThIka nahIM, kyoMki vyaktirUpa hetu asAdhAraNa honeke kAraNa sAdhyakA gamaka nahIM ho sktaa| ubhayarUpa hetuko mAnanA bhI galata hai, kyoMki Apake yahAM sAmAnya aura vizeSa parasparameM asaMbaddha hai ataH ubhayadoSa-donoM-sAmAnya vizeSa pakSake doSoMkA prasaMga AtA hai| hetuko anubhayarUpa svIkAra karanekA cauthA vikalpa bhI nahIM banatA jo eka dUsare kA vyavaccheda karake rahanevAle dharma haiM unakA ekakA abhAvameM dUsarekA vidhAna avazya hotA jAtA hai, ataH anubhaya [sAmAnya bhI nahIM aura vizeSa bhI nahIM] rUpa dharmakA asattva ho hai isaliye usameM hetupanA nahIM ho sktaa| ataH aisA svIkAra karanA cAhiye ki jo anya padArthoMse anuvRtta tathA vyAvRttasvarUpa apaneko dhAra . rahA hai tathA jJAtApuruSake bheda aura abheda jJAnotpattikA nimitta hai usako hetu banAne para ho tathAbhUta sAdhyakI siddhi ho sakato hai, arthAt jisa hetumeM anuvRtta vyAvRtta svarUpa sAmAnya vizeSa rUpa anekAtmaka ho vahI svasAdhyakI siddhi karatA hai| kiMca, ekAMtapakSavAle paravAdI dvArA upasthita kiye gaye hetukA mAdhya bhI kisa prakAra kA hogA, sAmAnya yA vizeSa, ubhaya yA anubhaya ? kevala sAmAnyarUpa sAdhyakA honA azakya hai kyoMki na isaprakArakI vastu hai aura na aise meM arthakriyAkArIpanA saMbhava hai| vizeSarUpa vastuko sAdhya banAnA bhI ThIka nahIM, kyoMki vaha anyatra

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344 prameyakamalamArtaNDe hetva'vyApakasya saadhyitumshktH| nApyubhayam; ubhayadoSAnativRtteH / nApyanubhayam; tasyAsato hetvavyApakatvena sAdhyatvAyogAt / anuyAyI nahIM honese hetumeM avyApaka hai ataH usako siddha karanA azakya hai| ubhayasAmAnya aura vizeSako sAdhya banAve to ubhaya pakSake doSa aayeNge| anubhaya to asat rUpa hI hai vaha hetumeM kisIprakAra bhI vyApta nahIM ho sakatA, ataH usameM sAdhyapanekA ayoga hI hai / isaprakAra hetuke lakSaNameM vicAra karanepara nizcaya ho jAtA hai ki jo sAdhyakA avinAbhAvI ho vahI vAstavika hetu hai ataH sAdhyAvinAbhAvitva hI hetukA lakSaNa hai, yaugAbhimata pAMcarUpya lakSaNa asamIcIna hai| // samApta //

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hetoH pAJcarUpyakhaNDanam 345 heta ke paMcarUpatA ke khaNDana kA sArAMza naiyAyika vaizeSika hetu ke pAMca aMga batalAte haiM pakSa dharmatva, sapakSasatva, vipakSa vyAvRtti, abAdhita viSayatva, asatpratipakSatva, ina pAMca ko na mAnane se pAMca doSa pAte haiM pakSadharmatva ke abhAvameM prasiddha hetvAbhAsa, sapakSasatva ke abhAva meM viruddha, vipakSa vyAvRtti ke abhAva meM anekAntika, abAdhita viSayatva ke abhAva meM kAlAtyayApadiSTa aura asatpratipakSatva ke abhAva meM prakaraNasamanAmaka doSa AtA hai, kintu yaha mAnyatA ThIka nahIM hai, kyoMki hetu meM sAdhyAvinAbhAvitva guNa eka hI aisA hai ki usake sadbhAva hone para prasiddha Adi doSa nahIM pAte haiM / Apane kahA ki yadi hetu meM pakSa dharmatvaguNa na hove to prasiddha doSa pAtA hai yaha kathana asat hai, pUrvacarAdi hetu meM pakSa dharmatva nahIM hai to bhI sAdhya ko siddha karatA hai| aise hI sapakSa satva ke nahIM hote hue bhI hetu sAdhya kA gamaka hotA hai| vipakSa vyAvRtti nAma kA guNa to hetu meM honA Avazyaka hai kintu jaba usameM sAdhyAvinAbhAvitva hai to niyama se vipakSa se vyAvRtta guNa yukta hotA hai ataH isakA pRthak rUpa se pratipAdana karane kI AvazyakatA nahIM rahatI / abAdhita viSayatva aura asat pratipakSatva guNa bhI hetu kI mahattA bar3hAne vAle nahIM haiM, kyoMki ye guNa rahate hue bhI avinAbhAvatva ke binA vaha hetu sAdhya ko siddha nahIM kara sktaa| hetu kA jo abAdhita viSayatva guNa mAnA hai vaha nizcita hai ki nahIM ? nizcita honA azakya hai kyoMki isameM kisI kAla meM kisI sthAna para bhI bAdhA nahIM AvegI aisA alpajJa ko jJAna honA azakya hai / asatpratipakSatva ko kalpanA karanA bhI vyartha hai, aMtima yahI niSkarSa honA hai ki hetu kA lakSaNa "sAdhyAbinAbhAvitva" hI hai usIse sAdhya kI siddhi hotI hai / anyathAnupapannatvaM yatra kiM tatra paJcabhiH / nAnyathAnupapannatvaM yatra kiM tatra paJcabhiH / / // samApta //

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NSSSSS pUrvavadAdyanumAnavaividhyanirAsaH MERENREEEEEEEEEEEEEEEEEEEEEEEV yaccAnyaduktam-"pratyakSapUrvakaM trividhamanumAnaM pUrvavaccheSavatsAmAnyato dRSTaM ca / " [nyAya sU0 1 / 1 / 5 ] iti / tatra pUrvavaccheSavatkevalAnvayi, yathA sadasadvargaH kasyacidekajJAnAlambanamanekatvAt paMcAMgulavat / paMcAMgulavyatiriktasya sadasadvargasya pakSIkaraNAdanyasyAbhAvAdvipakSAbhAvaH, ata eva vytirekaabhaavH| pUrvavatsAmAnyato'dRSTam kevalavyatireki, yathA sAtmakaM jIvaccharIraM prANAdimattvA anumAna pramANake viSayameM yaugakA kahanA hai ki "pratyakSa pUrvakaM vividha manumAnaM pUrvavaccheSavat sAmAnyato dRSTaM ca" anumAna pratyakSa pUrvaka hotA hai usake tIna bheda haiM - pUrvavat, zeSavat, sAmAnyatodRSTa / vRttikAra inake nAmoM kA vibhAjana isa prakAra karate haiM- pUrvavat zeSavat kevalAnvayI, pUrvavat sAmAnyatodRSTa kevalavyatirekI aura pUrvavat zeSavat saamaanytodRssttanvyvytirekii| inakA kramazaH vivaraNa karate haiM-anumAnameM sabase pahale jisakA prayoga hotA hai use pUrva arthAt pakSa kahate haiM, jisakA aMta meM prayoga ho vaha zeSavat arthAt dRSTAMta hai, sAdhanasAmAnya kI sAdhya sAmAnya ke sAtha vyApti honA "sAmAnyato dRSTa" kahA jAtA hai| pUrvavat zeSavat kevalAnvayI anumAnakA udAharaNa - sadvarga-sattAbhUta dravya guNAdi, asat varga-abhAva rUpa prAga bhAvAdi ye sabhI kisI eka puruSake jJAnake AlaMbanarUpa haiM kyoMki aneka haiM, jaise pAMca aMguliyAM aneka honese eka puruSake jJAnakA pAlaMbanabhUta haiN| isa anumAna meM prathama prayuktapakSa zeSa meM prayukta dRSTAMta evaM kevala anvayavyApti pAyI jAtI hai| ataH ise pUrvavatzeSavat kevalAnvayI kahate haiN| isa anumAna meM pAMca aMguliyoM ke atirikta sabhI sat asat bhUta padArthoMkA pakSameM saMgraha ho jAnese vipakSabhUta padArtha zeSa nahIM rahatA isIliye vyatirekakA abhAva hai isI vajaha se kevalAnvayI anumAna kahalAtA hai|

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pUrvavadAdyanumAnatraividhya nirAsaH diti / pUrvavaccheSavatsAmAnyato'dRSTamanvayavyatireki, yathA vivAdAspadaM tanukaraNabhuvanAdi buddhimakAraNaM kAryatvAdibhyo ghaTAdivat / yatpunarbuddhimatkAraNaM na bhavati na tatkAryatvAdidharmAdhAro yathAtmAdiH' iti / tadapyetena pratyAkhyAtam; sarvatrAnyathAnupapannatvasyaiva hetulakSaNatopapatteH, tasminsatyeva hetorgmksvprtiiteH| pUrvavata sAmAnyatodRSTa kevalavyatirekI anumAna-jIvita zarIra prAtmA sahita hai, kyoMki zvAsa Adi prANa pAye jAte haiN| isameM kevala vyatireka hI pAyA jAtA hai ataH kevalavyatireko anumAna kahalAtA hai| pUrvavat zeSavat sAmAnyatodRSTaanvayavyatirekI anumAna-vivAda grasta, zarIra, pRthvI, parvatAdi padArtha buddhimAna kAraNayukta hote haiM kyoMki kAryatvAdi svarUpa haiM, jaise ghaTa Adi padArtha kAryatvAdi dharmayukta hone se buddhimAna kAraNa yukta hote haiM jo buddhimAna kAraNa pUrvaka nahIM hote ve kAryatvAdi dharma yukta bhI nahIM hote, jaise prAtmAdi padArtha kAryatvAdise zUnya hone ke kAraNa buddhimAna kAraNa pUrvaka nahIM haiN| isameM anvaya aura vyatireka donoM pAye jAte haiM ataH kevalAnvaya vyatirekI anumAna kahalAtA hai / vizeSArtha-nyAya darzanameM anumAnake tIna bheda mAne haiM-kevalAnvayI, kevalavyatirekI aura kevalAnvayavyatirekI, inakA vistRta nAma vibhAjana-pUrvavata zeSavata kevalAnvayI, pUrvavat sAmAnyatodRSTa kevalavyatirekI, aura pUrvavata zeSavata sAmAnyatodRSTa kevalAnvayavyatirekI / anumAna ke pAMca avayavoMmeM se [pakSa, hetu, dRSTAMta, upanaya aura nigamana] sarva prathama jisakA prayoga ho vaha pakSa "pUrva" kahalAtA hai yaha pratyeka anumAnameM pAyA jAne se sabhI anumAna pUrvavat haiN| zeSavat zabdase yahAM para dRSTAMta artha iSTa hai aura "sAmAnyatodRSTa" padakA artha hai sAdhana sAmAnyakA sAdhyasAmAnyake sAtha vyApta rhnaa| jisameM akelI anvayavyApti pAyI jAya use kevalAnvayI anumAna kahate haiM, tathA jisameM akelI vyatirekavyApti pAyI jAya use kevala vyatirekI anumAna evaM jisameM ubhaya vyApti ho use kevalA vayavyatirekI anumAna kahate haiN| nyAya darzanakA pramukha natha gautama RSi praNIta nyAya sUtra ke "pratyakSa pUrvakaM trividha manumAnaM pUrvavaccheSavat sAmAnyatodRSTaM ca / / 1 / 1 / 5 / / artha meM vividha matabheda haiMbhASyakAra ke matAnusAra jaba kAraNase kAryakA anumAna karate haiM usa anumAnako

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348 prameyakamalamArtaNDe kevalAnvayino hi yadyanyathAnupapannatvaM pramANanizcitamasti, kimanvayAbhidhAnena ? athAnbayAbhAve tadabhAvastadanizcayo veti tadabhidhAnam; syAdetat yadyavinAbhAvastena vyAptaH syAt, avyApakanivRtteravyApyanivRttAvatiprasaGgAt / vyAptazcet; tahi prANAdau tannivRttAvavinAbhAvanivRtta ragamakatvaM syAt / na khalu yadyasya vyApakaM tattadabhAve bhavati vRkSatvAbhAve ziMzapAtvavat / gamakatve vAsya nAnvaye "pUrvavat" kahate haiM, kAryase kAraNakA anumAna karanA "zeSavat" kahalAtA hai, zeSakA artha avaziSTa honevAlA, ataH parizeSyAt anumAna karane para zeSavat mAnA jA sakatA hai, zabda anitya hai, kyoMki vaha sAmAnya Adi nitya padArtharUpa nahIM hai, dravya tathA karmarUpa bhI pratIta nahIM hotA ataH pArizeSyase guNarUpa hI niyamita ho jAtA hai ityAdi / isa prakAra sabake aMtameM jo bAkI bacatA hai usakA pratipAdaka zeSavat anumAna hai| sAmAnyatodRSTa anumAna vahAM hotA hai jahAM vastu vizeSakI sattAkA anubhava na hokara usake sAmAnyarUpa kA hI paricaya prApta ho / tathA anvayamukhase pravRtta honevAlA pUrvavat, vyatireka mukhase pravRtta zeSavat evaM ubhayarUpa pravRtta honevAlA sAmAnyatodRSTa anumAna hai aisI ukta nyAyasUtrakI vyAkhyA karate haiM / astu / __ uparyukta paravAdIkA maMtavya bhI hetuke pAMcarUpya yA trairUpya lakSaNavat khaMDita huA samajhanA cAhiye / cAhe pUrvavat anumAna nAma dhare yA zeSavat sabhI anumAna tabhI siddha ho sakate haiM jaba anyathAnupapanna hetukA lakSaNa unameM ho, usake hone para hI hetu svasAdhyakA gamaka hokara anumAnakI prasiddhi kara sakatA hai / tathA kevalAnvayI anumAna meM anyathAnupapannatva [sAdhyake vinA sAdhanakA nahIM honA] pramANa dvArA nizcita hai to anvayakA kathana karanese kyA prayojana hogA ? yauga-anvayakA kathana kiye vinA saMzaya rahatA hai ki avinAbhAvakA abhAva hai yA usakA anizcaya hai arthAt jahAM jahAM hetu hotA hai vahAM vahAM sAdhya avazya hotA hai ityAdi anvayavyApti sahita dRSTAMta ke binA avinAbhAva jJAta nahIM hotA, ataH anvayakA kathana karate haiM ? jaina-ThIka hai, yadi avinAbhAva anvayake sAtha vyApta ho to ukta kathana satya ho sakatA hai, anyathA avyApakakI nivRttise avyApyakI nivRtti mAnane se atiprasaMga prApta hogaa|

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pUrvavadAdyanumAnatraividhya virAsaH nAsau vyAptaH syAt / yadabhAve hi yadbhavati na tatte na vyAptam yathA rAsabhAbhAve bhavandhUmAdirna tena vyAptaH, bhavati cAnvayAbhAvepi tadavinAbhAva iti / sadasadvargaH kasyacidekajJAnAlambanamanekatvAt' ityayaM ca hetuH kutaH kevalAnvayI ? vyatirekAbhAvAcced; ayamapi kutaH ? tadviSayasya vipakSasyAbhAvAcceda; atha koyaM vipakSAbhAvaH-pakSasapakSAveva, bhAvArtha-anumAnameM anvayakA kathana isaliye karate haiM ki usake binA avinAbhAvakA nizcaya nahIM ho pAtA aisA paravAdI ne kahA taba prAcArya kaha rahe ki anvayakI aura avinAbhAvakI parasparameM vyApti hove to aisA mAna sakate haiM anyathA nahIM, kintu ina donoMkI vRkSatva aura nibatva kAraNa aura kArya Adike samAna parasparameM vyApti nahIM hai / vRkSatva rUpa vyApaka ke haTate hI niMbatvarUpa vyApya haTatA hai ataH inameM vyAptikA rahanA saMmata hI hai, kintu anvaya aura avinAbhAva to avyApaka avyApyarUpa hai arthAt anvayake haTate hI avinAbhAva haTa jAtA ho aisA nahIM hai phira bhI ekake nivRttise dUsare kI bhI nivRtti vyartha hI mAnI jAya to atiprasaMga upasthita hogAcAhe jisa padArtha ke haTane para usase avyApta asaMbaddha aise cAhe kisI padArthakA haTanA bhI mAnanA hogA ghaTa ke haTate hI paTakA haTanA bhI mAnanA hogA, isa taraha avyApakake nivRttise avyApyakI nivRtti mAnanekA atiprasaMga pAtA hai| yadi haTAgraha se anvaya aura avinAbhAvakI vyApti mAne arthAta anvayake abhAvameM avinAbhAva nahIM rahatA aisA svIkAra kare to prANAdimatva hetuvAle anumAnameM anvaya nahIM honeke kAraNa avinAbhAvatva bhI nahIM rahegA aura isa taraha prANAdimatva grAdi prasiddha hetu agamaka ThahareMge / abhiprAya yaha hai ki yaha jIvita zarIra AtmAyukta hai kyoMki zvAsa lenA Adi prANAdimAna hai, jo prANAdimAna nahIM hotA vaha prAtmayukta bhI nahIM hotA jaise pASANAdi / isa anumAnameM anvayakA leza bhI nahIM hai to bhI sAdhya sAdhanakA avinAbhAva maujUda hai ataH anvayase hI avinAbhAva saMbaMdha ho aisA kathana asat siddha hotA hai / prANAdimatva Adi hetu apane sAdhyako ( aAtmAyukta honA Adiko) avazya ho siddha karate haiM ataH ye hetu anvayake nahIM rahate hue bhI gamaka haiM aisA sabhI vAdI paravAdI svIkAra karate haiM, isIliye anvaya aura avinAbhAvako parasparameM vyApti mAnanese jo hetu anvaya rahita haiM unako Agamaka honekA prasaMga pAtA hai|

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350 prameyakamalamArtaNDe nivRttimAtraM vA ? prathamapakSe paramataprasaGgaH abhAvasya bhAvAntarasvabhAvatAsvIkArAt / dvitIyapakSe tu sa tathAvidhaH pratipannaH, na vA ? na pratipannazcet; tahi vipakSAbhAvasandehAvyatirekAbhAvopi sandigdha iti kevalAnvayopi taadRgev| atha pratipannaH; sa yadi sAdhyanivRttyA sAdhananivRttyAdhAraH pratipannaH; tahi sa eva vipakSaH, kathaM vipakSAbhAvo yato vyatirekAbhAvaH ? sAdhyasAdhanAbhAvAdhAratayA nizcitasya jo jisakA vyApaka hotA hai vaha usake abhAvameM hotA ho aisA to dekhA nahIM jAtA, kyA vRkSatvarUpa vyApakake abhAvameM zizapArUpa vyApya hotA hai ? arthAt nahIM hotaa| ataH yadi vRkSatvAdi vyApaka hetu tathA prANAdimatva Adi hetu jo ki anvaya rahita haiM unako gamaka mAnanA iSTa hai to avinAbhAvake sAtha anvayakI vyApti nahIM hai aisA hI svIkAra karanA hogA / kyoMki jo jisake abhAvameM hotA hai vaha usake sAtha vyApta hokara nahIM rahatA, jaise gardabhake abhAvameM dhUma hotA hai ataH usake sAtha vyApta nahIM hai, anvayake prabhAvameM bhI avinAbhAva pAyA jAtA hai ataH usake sAtha vyApta nahIM hai| sada asad varga (sadbhAvarUpa padArtha aura abhAvarUpa padArtha) kisI eka pUruSake jJAnake pAlaMbanabhUta haiM kyoMki aneka haiM, aisA kevalAnvayI anumAna upasthita kiyA jAtA hai so isakA anekatvahetu kisI kAraNase kevala anvaya sahita hai ? vyatirekakA abhAva hone se kaho to vyatirekakA abhAva bhI kisa kAraNase hai ? vyatirekake viSayabhUta vipakSakA abhAva honese vyatireka nahIM pAyA jAtA aisA kahe to yaha vipakSAbhAva kyA hai isa para vicAra karanA hogA-kevala pakSa aura sapakSa honA vipakSAbhAva hai athavA nivRttimAtra vipakSAbhAva hai ? arthAt vipakSakA abhAva bhAvAMtararUpa hai athavA sarvathA abhAva-tucchAbhAvarUpa hai ? prathama pakSa kahe to paramatakA prasaMga prApta hotA hai (yogako hamAre jainamata svIkRtikA prasaMga prApta hotA hai) kyoMki Apa yaugane yahAM para hama jainake samAna abhAvako bhAvAMtara svabhAvavAlA svIkAra kara liyaa| dUsarA pakSa-tucchAbhAvarUpa nivRttimAtrako vipakSAbhAva mAne to prazna hotA hai ki isa taraha kA vipakSAbhAva jJAta hai ki nahIM ? yadi jJAta nahIM hai to vipakSAbhAvameM saMdeha honese vyatirekameM bhI saMdeha banA rahegA aura isa taraha kI saMdigdha avasthAmeM kevala anvaya bhI saMdehAspada hI rhegaa| vipakSakA prabhAva jJAta hai aisA mAnA jAya to yahAM sAdhyakI nivRttise sAdhanakI nivRtti huI isa prakAra AdhAra jJAta ho cukA hai to isIko vipakSa kahate haiM ? phira

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pUrvavadAdyanumAnatravidhyanirAsaH vipakSatvAt / tacca bhAvavadabhAvasyApi na virudhyate kathamanyathA 'sadasadvargaH kasyacidekajJAnAlambanam' ityatrAsan pakSaH syAt ? asan pakSo bhavati na vipakSa iti kiMkRto vibhAgaH ? athA'sadvargazabdena sAmAnyasamavAyAntyavizeSA evocyante, nAbhAva:; tarhi tadviSayaM jJAnaM na kasyacidanena prasAdhitamiti suvyavasthitam IzvarasyAkhila kArya kA raNagrAmaparijJAnam ! prAgabhAvAdyajJAne kAryatvAderapyajJAnAt / vipakSakA prabhAva kaise huA jisase ki vyatirekAbhAva siddha ho sake ? kyoMki sAdhyasAdhanake prabhAvakA grAdhArarUpase nizcita huA hI vipakSa hai / vaha vipakSa sadbhAvake samAna prabhAvarUpa bhI hotA hai isameM koI virodha nahIM anyathA "sad prasad varga ekake jJAnakA prAlaMbanabhUta hai" ityAdi zranumAnameM prasavarga rUpa pakSa ( pakSakA eka deza ) prabhAvarUpa kaise ho sakatA thA ? pakSa to prabhAvarUpa ho sakatA hai aura vipakSa prabhAvarUpa nahIM ho sakatA aisA vibhAga kisa kAraNa se saMbhava hai ? 351 yoga - prasavarga zabda se yahAM para sAmAnya, samavAya aura aMtyavizeSakA grahaNa kiyA jAtA hai prabhAva kA nahIM ? jaina - to phira isa anekatva hetuvAle anumAna dvArA prabhAvarUpa padArthakA jJAna nahIM hotA yahI bAta prasiddha huI, isa taraha to Apake Izvarake sakala kArya kAraNa samUhakA jJAna honA bhalI bhAMti siddha hotA hogA ? arthAt kathamapi siddha nahIM ho sakatA kyoMki prAgabhAva Adi abhAvarUpa padArtha usake dvArA ajJAta hai aisA ukta anumAna siddha kara rahA hai aura prAgabhAvAdi ajJAta hai to kAryatvAdi hetu bhI ajJAta hI raheMge | abhiprAya yaha hai ki saMpUrNa sat prasat padArthoM kA jJAna eka Izvarake hI hai aisA anekatva hetuvAle anumAna dvArA siddha karanA yogako abhISTa thA kintu yahAM prabhAvarUpa padArtha ukta anumAna meM samAviSTa nahIM hai aisA yaugane kahA ataH AcArya upahAsa karate haiM ki isa taraha prabhAva ke ajJAta rahane para kAryakAraNabhAva bhI ajJAta ho jAtA hai aura phira prApake Izvarake akhila kArya kAraNoMkA parijJAna suvyavasthita hotA hai, yaha ubhaya kathana to hAsyAspada hI hai / dUsarI bAta yaha hai ki granekatva hetu vAle isa anumAna meM abhAvako pakSa aura sapakSa se bahirbhUta kiyA jAya to isIse anekatvAdi hetu vyabhicarita hote haiM, kyoMki prabhAvarUpa padArtha prAgabhAva Adi aneka bhedarUpa hone para bhI kisI ekake jJAnakA laMbanabhUta honA svIkAra nahIM kiyA / yadi svIkAra karate haiM to prabhAvakA pakSa meM

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352 prameyakamalamArtaNDe kiMca, yadyabhAvo'tra pakSasapakSAbhyAM bahirbhUtaH; tamu nenAnekatvAdityanaikAntiko hetuH, tadanekatvepi kasyacidekajJAnAvalambanatvAnabhyupagamAt / abhyupagame vA kathamabhAvo na pakSaH ? tathA vipakSopyastu / nanvevaM vipakSAbhAvopi tadAlambana miti pakSa eva syAt, tathA ca punarapi vipakSAbhAva eva iti cet; tarhi punarapi tadeva codyam- 'koyaM vipakSAbhAva iti ? yadi pakSasapakSAveva; bhaavaadbhinnsyaabhaavsyaabhaavH| atha tucchA vipakSanivRttistadabhAvaH sopi yadyapratipannastahi sandigdhaH / tatsandehe ca vyatirekAbhAvopi tAgeveti na nizcitaH kevalAnvayaH' ityAdi tadavasthaM punaH punarAvarttate iti ckrkprsNgH| samAveza kaise nahIM huA ? avazya huA / tathA prabhAva pakSAMtargata hai to jo tucchAbhAvarUpa abhAva hai vaha vipakSa hai aisA bhI svIkAra karanA hogaa| yaugayadi tUcchAbhAvarUpa abhAvako vipakSa mAnA jAya to vipakSAbhAva bhI pUrvokta jJAnakA AlaMbana honese pakSAMtargata hogA aura aisA honese ukta anumAnameM vipakSakA abhAva phira bhI hogA hI ? jaina-aisI bAta hai to punaH vahI praznAvalI upasthita hogI ki yaha vipakSAbhAva kauna hai ? yadi pakSa aura sapakSako hI vipakSAbhAva kahate haiM to bhAvAMtara svabhAvavAlA abhAva hai aisA nirNaya honese 'abhAva sarvathA sadbhAvase bhinna hI hai' aisA siddhAMta (yogakA) vighaTita ho jAtA hai / yauga-vipakSakI nivRtti tuccha hai usIko vipakSa kA abhAva kahate haiM ? jaina-yaha vipakSakA abhAva bhI yadi ajJAta hai to saMdeha kI koTimeM jAtA hai aura usake saMdigdha rahanepara vyatirekakA abhAva bhI usI jAtikA ThaharatA hai, vyatirekAbhAva ke anizcayameM kevalAnvaya bhI nizcita nahIM hotA isa taraha vahI vahI praznakA cakkara upasthita honese natha cakraka arthAt vahI bAta ghUmakara bAra bAra pAnA rUpa doSa AtA hai / ataH kevalAnvayIrUpase svIkAra kiye hue anumAnameM vipakSAbhAva hI tuccha vipakSa hai aisA siddha hotA hai, jaba vipakSa aisA hai to sAdhya nivRttise sAdhana kI nivRtti honA siddha hI hai phira ukta anumAnameM vyatireka sadbhAva kisa prakAra nahIM hai ? hai hI / isIliye avinAbhAvakA evaM usake parijJAnakA prANAdimatva Adi vyatirekI hetu vAle anumAnameM sadbhAva siddha hotA hai, phira Apake kevalAnvayI anumAnase kyA

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pUrvavadAdyanumAnatraividhyanirAsaH 353 tata: kevalAnvayitvenAbhyupagatasya vipakSAbhAva eva tuccho vipkssH| tataH sAdhyanivRttyA sAdhana nivRttizceti kathaM na vyatirekaH ? ata evAvinAbhAvasya tatparijJAnasya ca prANAdimattvavadbhAvAkimanvayena ? atha vipakSAbhAvasyApAdAnatvAyogAnna tataH sAdhyasAdhanayoAvRttiH; tanna; 'bhAvaH prAgabhAvAdibhyo bhinnaste vA parasparato bhinnAH' ityAdAvapyabhAvasyApAdAnatvAbhAvaprasaGgAt sarveSAM sAyaM syAt / kiMca, anvayo vyAptirabhidhIyate / sA ca tridhA-bahirvyAptiH, sAkalyavyAptiH, antarvyAptizceti / tatra prathamavyAptau bhagnaghaTavyatirikta sarvaM kSaNikaM sattvAtkRtakattvAdvA tadvat, vivAdApannAH pratyayA nirAlambanAH pratyayatvAtsvapnapratyayavat, IzvaraH kiJcijjJo rAgAdimAnvA vaktRtvAdibhyo rathyA prayojana sadhatA hai ? arthAt kevalAnvayI anumAnameM vyatirekake binA sAdhya siddhi kI zakti nahIM honese usakI mAnyatA vyartha hI ThaharatI hai / uparokta rItyA yaha bhalIbhAMti siddha hotA hai ki avinAbhAva anvayake sAtha vyApta nahIM hai| ataH kevalAnvayI anumAnakA pRthakkaraNa vyartha hai / ___ yauga-vipakSAbhAva apAdAna yogya nahIM hone ke kAraNa arthAt vipakSAt vyAvRttiH vipakSAbhAvaH aisA vipakSAbhAva padakA artha saMbhava nahIM, kyoMki abhAva tuccha hai isaliye usase sAdhya sAdhanakI vyAvRtti honA zakya nahIM ? __ jaina-yaha kathana ayukta hai, sadbhAva prAgabhAvAdise bhinna hai athavA prAgabhAvAdi Apasa meM bhinna hai ityAdirUpa siddhAMta anyathA asatya sAbita hogaa| kyoMki usameM bhI mAnanA hogA ki abhAva kA apAdAna zakya nahIM hai, aura isa prakAra abhAva apAdAnake yogya nahIM honese sadbhAva aura abhAvarUpa saMpUrNa padArthoMkA sAMkarya ho jaavegaa| kiJca, vyAptiko anvaya kahate haiM, vaha vyApti tIna prakArakI hai-bahirvyApti sAkalyavyApti aura antarvyApti / ina tIna vyAptiyoMmeM se anvayavyAptikA artha bahirvyApti kiyA jAya to "bhagna ghaTake atirikta sabhI padArtha kSaNika haiM kyoMki saba sattvarUpa haiM anyathA kRtaka haiM, jaise bhagna ghaTa sattvarUpa thA / vivAdagrasta akhilajJAna nirAlaMba (vinA padArthake) hote haiM kyoMki ve jJAnarUpa haiM jaise svapnakA jJAna nirAlaMba hotA hai / Izvara alpajJa hai, kyoMki rAgAdimAna hai athavA bolatA hai, jaise rathyApuruSa

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354 prameyakamalamArttaNDe 'puruSavat' ityAdergamakatvaM syAt kevalAnvayasyAtra sulabhatvAt / nanu sarvaM na sattvAdikaM kSaNikatvAdinA vyAptam grAtmAdau kSaNikattvAdyasattvAt tanna tadasattve tatrArthakriyA'sattvAt sattvaM na syAt / kiMca, ghaTAdiSTAnte sattvAdikaM kSaraNakSayAdau sati dRSTamapi yadi kvacittadabhAvepi syAnna tahi bahirvyAptiranvayaH, lakSaraNayukta bAdhAsambhave tallakSaNameva dUSitaM syAt / atha sakalavyAptiranvayaH; nanu keyaM sakalavyAptiH ? 'dRSTAMtadharmiNIva sAdhyadharmiNyanyatra ca sAdhyena sAdhanasya vyAptiH sA' iti cet; sA kutaH pratIyatAm ? pratyakSataH, anumAnAdvA ? pratyakSatazcet; kimindriyAt, mAnasAdvA ? na tAvadindriyAt; cakSurAderindriyasya sakala sAdhyasAdhanArthasannikarSa vaidhurye tadanupapatta eH / na hi tadvai dhurye tadyuktam " indriyArthasannikarSotpannamavyapadezyamavyabhicAri vyavasAyAtmakaM | rAgAdimAna hone se alpajJa hai / ityAdi anumAnastha hetu sva sva sAdhyake gamaka ho jAyeMge ? kyoMki inameM bahirvyAptivAlA kevalAnvaya maujUda hai ? yoga - sabhI sattvAdirUpa padArtha kSaNikatvake sAtha vyApta nahIM haiM, kahIM kSaNika binA bhI sattvAdirUpa padArtha siddha hai arthAt ghaTa grAdikI kSaNikatvake sAtha vyApti honepara bhI zrAtmAdikI to nahIM hotI ! jaina - aisA nahIM hai, yadi AtmAdi padArthoMmeM kSaNikatvakA sarvathA niSedha ( prabhAva ) kiyA jAya to arthakriyAkA prabhAva honese unakA astitva hI samApta hovegA / tathA ghaTAdi dRSTAMtabhUta padArthoM meM sattvAdi hetu kSaNakSayAdike sAtha rahate hue dikhAyI dene para bhI yadi kahIM kSaNakSayake prabhAva meM bhI sattvAdi pAyA jAya to bahirvyAptirUpa anvaya kA lakSaNa ghaTita nahIM hogA, kyoMki lakSaNayukta vastu meM ( hetu meM) yadi bAMdhA saMbhAvita hai to usakA matalaba lakSaNa hI dUSita hai / anvaya sakalavyAptirUpa hotA hai aisA dUsarA pakSa svIkAra kare to prazna hotA hai ki sakalavyApti kise kahate haiM ? 7 yoga - dRSTAMtabhUta dharmIke samAna sAdhyadharmI meM aura granyatra bhI sAdhya ke sAtha sAdhana kI vyApti ghaTita honA sakala vyApti kahalAtI hai / T jaina- - acchA to yaha vyApti kisa pramANase pratIta hotI haiM pratyakSase yA * anumAnase ? pratyakSase kaho to indriyapratyakSa se athavA mAnasapratyakSa se, indriya pratyakSa se

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pUrvavadAdyanumAnatraividhyanirAsaH 355 jJAnaM pratyakSam'' [ nyAyasU0 11114 ] ityabhidhAnAt / tasya tatsannikarSe vA prANimAtrasyAzeSajJatvaprasaGgAnna kazcidIzvarAdvizeSyeta / nanu sAdhyasAdhanayoH sAkalyena grahaNaM sakalavyAptigrahaNam / sAdhyaM cAgnisAmAnyaM sAdhanaM ca dhUmasAmAnyam, tayozcAnavayavayorekatrApi sAkalyena grahaNamasti, vizeSapratipattistu sarvatra pakSadharmatAbalAdeveti cet; tahi kSaNikatvAdi sAdhyam, sattvAdi sAdhanam, tayozcAnavayavayoH pradIpAdau sahadarzanAdeva sakalavyAptigrahaH kinna syAt ? mAnasapratyakSAdapi vyAptipratipattAvayameva doSaH / tanna pratyakSataH sakalavyAptigrahaH / nApyanumAnato'navasthAprasaMgAt / sakala vyAptiko jAnanA zakya nahIM, kyoMki cakSu Adi indriyAM saMpUrNa sAdhya-sAdhanabhUta padArthoM ke sAtha sannikarSa nahIM kara sakatI ataH unase sakala vyAptikA grahaNa honA banatA nhiiN| indriyoMke viSayameM ukta bAta asat bhI nahIM hai-nyAya sUtra meM kahA hai ki indriya aura padArthake sannikarSase utpanna vyapadezya rahita avyabhicArI evaM vyavasAyAtmaka jJAnako pratyakSapramANa kahate haiN| yadi aisA indriya pratyakSajJAna akhila sAdhyasAdhanabhUta padArthoMkA sannikarSa karatA hai aisA mAne to saMpUrNa prANIko sarvajJa bana jAnekA prasaMga prApta hogA, phira to kisI bhI prANIkA Izvarase pRthakkaraNa nahIM ho skegaa| yoga-sAdhya-sAdhanakA sAkalyarUpase grahaNa honA sakalavyAptikA grahaNa kahalAtA hai| jaise agnisAmAnya sAdhya hai aura dhUmasAmAnya sAdhana hai ina donoMkA eka anumAnameM bhI sAkalyarUpase grahaNa saMbhava hai, hAM yaha bAta jarUra hai ki vizeSakI pratipatti to sarvatra hetuke pakSadharmatvarUpa balase hI hotI hai ? jaina-to phira isa taraha kSaNikatvAdi sAdhya hai aura sattvAdi sAdhana hai ina donoMkA grahaNa dIpakAdimeM eka sAtha hI ho jAtA hai ataH usIse sakalavyApti kA grahaNa kyoM nahIM hotA ? isaprakAra indriya pratyakSase sakala vyAptikA grahaNa honA siddha nahIM hotA, aise hI mAnasa pratyakSase usakA grahaNa honA mAne to yahI doSa AtA hai ataH pratyakSase sakalavyAptikA grahaNa saMbhava nahIM hai| anumAnase bhI usakA grahaNa nahIM hogA, anumAnakI vyAptiko jAnaneke liye anya anumAna cAhiye to anya anumAnako vyAptiko kauna jAnegA? usake liye punaH anya anumAna cAhiye isa taraha anavasthA aAtI hai|

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prameyaka malamArttaNDe sAmAnyasya ca sAdhyatve sAdhanavaiphalyam tatrAvivAdAt vyAptigrahaNakAla evAsya prasiddha eH / kathamanyathA sAmAnyadharmayoH sAkalyena vyAptirnirNItA syAt ? 356 sAdhyatvaM cAsyAsataH karaNam, sato jJApanaM vA ? prathamapakSe sAmAnyasyAnityatvA'sarvagatatvaprasaGgaH / dvitIyapakSepyasya dRzyatve dharmivatpratyakSatvamiti kiM kena jJApyate ? anyathA dhUmasAmAnyamapyagnisAmAnyena jJApyeta / zratha vyaktisahAyatvAddha masAmAnyameva pratyakSaM nAnyat tato'yamadoSaH; na; asya sAmAnyavicAre sahAyApekSApratikSepAt / 2 dUsarI bAta yaha hai ki sAmAnyamAtrako sAdhya banAte haiM to sAdhana vyartha ho jAtA hai, kyoMki sAmAnyameM vivAda nahIM hotA, sAmAnyasAdhya to vyAptigrahaNa kAlameM hI prasiddha ho cukatA hai, anyathA sAmAnyadharmabhUta sAdhyasAdhanakI sAkalyarUpase vyApti kisa prakAra nirNIta hotI ? 'sAdhya' isa padakA kyA artha hotA hai yaha bhI vicAraNIya hai, hetu dvArA grasat vastukA niSpAdana honA sAdhya hai athavA usake dvArA sadbhUta vastukA jJApana honA sAdhya hai ? prathamapakSa meM sAmAnyako anitya evaM asarvagata mAnanekA prasaMga AyegA, kyoMki sAdhya sAdhana sAmAnyarUpa hote haiM ( sakala vyAptike grahaNa kAla meM) aisA Apane kahA aura sat kA niSpAdana honA sAdhya hai aisA sAdhyapadakA artha liyA so yadi sAmAnya rUpa sAdhyakA niSpAdana hotA hai to Apa yaugakA sarvagata nitya sAmAnya asarvagata evaM nityarUpa siddha hotA hai / dvitIyapakSa - sadbhUtakA jJApana honerUpa sAdhya hai aisA mAne to yaha dRzyabhUta sAdhya dharmIke samAna pratyakSa hI hai use kyA jJApana karanA hai ? yadi sAkSAt pratyakSabhUta padArthakA bhI jJApana karanA jarUrI hai to dhUmasAmAnyako bhI agnisAmAnya dvArA jJApita karanA cAhiye ! yoga - dhUmavizeSakI sahAyatA ke kAraNa dhUma sAmAnya hI pratyakSa hotA hai anya agni sAmAnya nahIM (ka ( kyoMki usake liye vizeSa sahAyabhUta nahIM hai ) ataH ukta doSa nahIM AyegA | jaina - aisA saMbhava nahIM, kyoMki Apake sAmAnyako vizeSa sahAyaka nahIM bana sakatA aisA Age "sAmAnyavicAra" nAmA prakaraNa meM (tRtIyabhAga meM) nirNaya karanevAle haiM / bhAvArtha yaha hai ki paravAdIkA nitya sarvagata aisA sAmAnya nAmA padArtha siddha nahIM hotA ataH usa sAmAnyarUpa vizeSaNase yukta sAdhya Adi bhI asatya Thaharate haiM /

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pUrvavadAdyanumAna vidhyanirAsaH yaccoktam-vizeSapratipattistu pakSadharmatAbalAdeveti tatra pakSadharmatA dhUmasya tatsAmAnyasya vA ? tatrAdyaH pakSo'saGgataH vizeSeNa vyApterapratipattitastadgamakatvAyogAt / dvitIyapakSepyagnisAmAnyasyaiva dhUmasAmAnyAtsiddhiH syAt tenaiva tasya vyApteH, nAgnivizeSasya anenAvyApteH / atha sAdhanasAmAnyAt sAdhyasAmAnyapratipatta reveSTavizeSapratipattiH sAmAnyasya vizeSaniSThatvAt / nanu tatsAmAnyamapi vizeSamAtreNa vyAptaM sattadeva gamayennAnyat / atha viziSTavizeSAdhAraM liGgasAmAnyaM pratIyamAnaM viziSTavizeSAdhikaraNaM sAdhyasAmAnyaM gamayatItyucyate, tadapyuktimAtram; tathA vyApterabhAvAt / atha vipakSe sadbhAvabAdhakapramAraNavazAttatsiddhiriSyate; tarhi tAvataiva paryAptatvAt kimanvayena parasya ? 357 "vizeSakI pratipatti pakSadharmatva ke balase hI ho jAtI hai" aisA Apane kahA thA usameM prazna hotA hai ki yaha pakSadharmatA kisakI hai dhUmakI ( hetukI ) yA sAdhyasAdhanabhUta sAmAnyakI ? prathama pakSa asaMgata hai, vizeSarUpase vyAptikI pratipatti nahIM hone ke kAraNa vaha pakSadharmatva sAdhyakA gamaka honA zakya hai / dvitIyapakSa - pakSadharmatA sAdhyasAdhana sAmAnyakI hai aisA mAne to dhUmasAmAnyase agnisAmAnya hI siddhi ho pAyegI kyoMki usIke sAtha dhUma sAmAnyako vyApta hai, isa dhUma sAmAnya se agnivizeSakI siddhi to azakya hai kyoMki usake sAtha vyApta hI nahIM hai / yoga - sAmAnya sAdhanase sAmAnya sAdhyako pratipatti hone ko hI vizeSakI pratipatti kahate haiM, kyoMki sAmAnya vizeSameM niSTha rahatA hai / jaina --to ukta sAmAnya bhI vizeSa mAtra se vyApta hotA hai ataH usIkA gamaka hovegA anyakA nahIM / yoga - viziSTa vizeSake grAdhAra meM pratIta honevAlA sAdhanasAmAnya ( parvatasthadhUma) apane viziSTa vizeSa adhikaraNabhUta sAdhyasAmAnyakA gamaka ( parvatastha agnikA gamaka) hotA hai aisA hamArA kahanA hai ! jaina - yaha bhI uktimAtra hai, isataraha se kathana karane para vyAptikA prabhAva hovegA, arthAt jo yaha parvatasyadhUma hai vaha parvatastha agni vAlA hai aisI vyApti nahIM ho sakatI /

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prameyakamalamArtaNDe etenAntAptirapi cintitA / na khalu pratyakSAditaH sApi prasiddhayati / tanna pUrvavaccheSavaditi sUktam / yaccAnyaduktam-'pUrvavatsAmAnyatodRSTaM ceti cazabdo bhinnaprakramaH 'sAmAnyataH' ityasyAnantaraM draSTavyaH / tatoyamarthaH-pUrvavatpakSavatsAmAnyatopi na kevalaM vizeSato dRSTaM vipksse| anena kevalavyatirekI heturdazitaH-'sAtmakaM jIvaccharIraM prANAdimattvAt' ityAdiH; tadapyayuktam; yataH prANAderanvayAbhAve kuto'vinAbhAvAvagatiH ? vyatirekAccet; tathAhi-yasmAd ghaTAdeH sAtmakatva nivRttI prANAdayo niyamena nivartante tasmAtsAtmakatvAbhAvaH prANAdyabhAvena vyApto dhUmAbhAveneva pAvakAbhAvaH / jIva __ yoga-vipakSameM bAdhaka pramANakA sadbhAva honese hI vyAptikI siddhi hotI hai arthAt amuka hetukA vipakSameM jAnA pramANase bAdhita hai isa prakAra bAdhaka pramANake vazase vyApti kA grahaNa ho jAtA hai ? jaina-to phira utanese paryApta ho jAnese anvayake pratipAdanase ApakA kyA prayojana sadhatA hai ? kucha bhI nahIM / isIprakAra sakalavyAptirUpa anvayake nirasanase antarvyAptirUpa anvayakA nirasana bhI ho jAtA hai, kyoMki usakI bhI pratyakSAdipramANase siddhi nahIM hotI / ataH pUrvavat zeSavat anumAnakA prabheda siddha nahIM hotA hai|| yauga-anya pratipAdana bhI pAyA jAtA hai ki-"pUrvavat sAmAnyato dRSTaM ca" isa vAkyameM Agata ca zabda bhinna prakramameM hai usakA artha "sAmAnyataH" isa padake anaMtara karanA cAhiye, isa tarahakI vAkya racanAse yaha artha hotA hai ki pUrvavat ( arthAt pakSavat ) vipakSa meM sAmAnyataH bhI dekhA jAtA hai kevala vizeSataH nhiiN| isase kevala vyatireko hetukA pratipAdana hotA hai, isa hetukA udAharaNa-jIvita zarIra Atmasahita hai, kyoMki prANAdimAn hai / ityAdi / __ jaina-yaha pratipAdana bhI prayukta hai, prANAdimatva hetumeM anvayakA to abhAva hai ataH vahAM para avinAbhAvakA bodha kisase ho sakegA ? __yauga-vyatirekase ho jAyagA, isIko batAte haiM--jisa kAraNa ghaTa Adi padArthase AtmAsahitapanA nivRtta honepara prANAdi niyamase nivRtta ho jAte haiM usIkAraNa aAtmAsahitapane kA abhAva prANAdike abhAvase vyApta hai, jaise ki dhUmake abhAvase

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pUrvavadAdyanumAna traividhyanirAsaH 356 ccharIre ca prAraNAdyabhAvaviruddhaH prAraNAdisadbhAvaH pratIyamAnastadabhAvaM nivarttayati / sa ca nivarttamAnaH svavyApyaM sAtmakatvAbhAvamAdAya nivarttate iti sAtmakatva siddhistatra ityapyasAram ; yatonumAnAntarepyevamavinAbhAvaprasiddhaH kevalavyatirekyeva sarvamanumAnaM syAt, anvayamAtreNa tatsiddhAvatiprasaMgasyoktatvAt / kiMca, sAdhyanivRttyA sAdhana nivRttirvyatirekaH, sa ca kvacit kadAcit sarvatra sarvadA vA syAt ? na tAvadAdyaH pakSaH; tathA vyatirekasya sAdhanAbhAsepi sambhavAt / dvitIyapakSopyayuktaH; sAkalyena vyatirekapratipatteH pratyakSAdipramANataH pareSAmanvayapratipatte rivAsambhavAt / etena pUrvavaccheSavatsAmAnyatodRSTamanvayavyatirekyanumAnaM pratyAkhyAtam; pakSadvayopa kSiptadoSAnuSaGgAt / agnikA prabhAva vyApta hai / ( arthAt agnikA prabhAva hai to avazya hI dhUmakA prabhAva * hogA ) jIvita zarIra meM prANAdi prabhAva ke viruddha prANAdikA sadbhAva pratIti meM AtA hai, ataH vaha prANAdike prabhAvakI nivRtti karatA hai, aura prANAdikA prabhAva nivRtta hotA huA apane vyApya sAtmakatvake abhAvako lekara nivRtta hotA hai isaprakAra ukta anumAnameM sAtmakatvakI ( AtmA sahitatvakI ) siddhi ho jAtI hai / jaina - yaha kathana asAra hai, kyoMki isa taraha kI mAnyatAse anvaya rahita anumAnAMtara meM bhI gravinAbhAva prasiddha ho jAne se sabhI anumAna kevalavyatirekI hI bana jAte haiM, kyoMki anvayamAtrase avinAbhAva kI siddhi karanemeM atiprasaMga AtA hai aisA kaha cuke haiM / tathA sAdhyakI nivRttise sAdhanakI nivRtti honA vyatireka hai yaha vyatireka kahIM para kadAcita hotA hai yA sarvatra sadA hI hotA hai ? prathama pakSa prasat hai, kyoMki usa prakArakA vyatireka sAdhanAbhAsa meM (jhUThe hetu vAle anumAna meM ) bhI saMbhava hai / dvitIya pakSa bhI ayukta hai, kyoMki sarvatra sarvadA pUrNarUpa se vyatirekakI pratipatti pratyakSAdi pramANase honA azakya hai, jaise ki paravAdI yaugAdike pranvayakI pratipatti honA asaMbhava hai / jisa taraha kevalAnvayI aura kevalavyatirekIrUpa pUrvavat Adi anumAnoMkI siddhi nahIM hotI usI taraha pUrvavat zeSavat sAmAnyatodRSTa nAmA kevalAnvayavyatirekI / anumAna bhI siddha nahIM hotA, usameM bhI prathama do anumAnoMmeM diye gaye doSa Ate haiM /

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prameyakamalamArttaNDe yacca tadudAharaNam -vivAdApannaM tanukaraNabhuvanAdikaM buddhimaddha etukaM kAryatvAdibhyo ghaTAdivadityuktam, tadapIzvaranirAkaraNaprakaraNe vizeSato dUSitamiti punarna dUSyate / 360 graMtha "pUrvavat kAraNAtkAryAnumAnam, zeSavat - kAryAtkAraNAnumAnam, sAmAnyato dRSTam - akAryakAraNAdakArya kAraNAnumAnam sAmAnyato'vinAbhAvamAtrAt " [ nyAyabhA0, vArti0 111 / 5 ] iti vyAkhyAyate tadapyavinAbhAva niyama nizcAyakapramANAbhAvAdevAyukta pareSAm / syAdvAdinAM tu tadyukta tatsadbhAvAt ityAcAryaH svayameva kAryakAraNetyAdinA hetuprapaJce prapaJcayiSyati / , - pUrvavatpUrvaM liMga liMgisambandhasya kvacinnizcayAdanyatrapravarttamAnamanumAnam / zeSavatparizeSAnumAnam, prasaktapratiSedhe pariziSTasya pratipatta eH / sAmAnyato dRSTaM viziSTavyakto sambandhAgrahaNAtsA kevalAnvayavyatirekI anumAnakA udAharaNa thA - - vivAdagrasta zarIra, iMdriyAM pRthvI prAdi padArtha buddhimAna nimittaka haiM, kyoMki kAryarUpa haiM, jaise ghaTAdi padArtha kAryarUpa honese buddhimAna nimittaka ( kuMbhakAranimittaka) hote haiM, so isa anumAnako IzvarakA nirAkaraNa karate samaya vizeSarUpase sadoSa siddha kara cuke haiM aba yahAM punaH dUSita karanA vyartha hai / yauga--kAraNase honevAle kAryake anumAnako "pUrvavat" anumAna kahate haiM, tathA kArya se honevAle kAraNake anumAnako 'zeSavata' - anumAna kahate haiM evaM jo sAdhya sAdhana kArya kAraNarUpa nahIM hai zranyarUpa hai aise kArya kAraNa se honevAle kAryakAraNake anumAnako 'sAmAnyatodRSTa' anumAna kahate haiM / isa prakAra pUrvokta anumAnoMkI vyAkhyA bhI hamAre nyAya bhASya meM pAyI jAtI hai ? jaina - yaha vyAkhyA bhI siddha nahIM ho sakatI, kyoMki grApa paravAdIke yahAM avinAbhAva ke niyamako nizcita karanevAlA koI bhI pramANa nahIM hai / kintu hama syAdvAdI ke yahAM ukta anumAna siddha ho jAte haiM, kyoMki pravinAbhAva niyamakA nizcaya karAnevAlA tarka nAmA pramANa hamAre yahAM maujUda hai, isa viSayakA Age kAryakAraNa Adi hetu prakaraNa meM savistAra pratipAdana svayaM AcArya karane vAle haiM / liMga liMgI saMbaMdhakA ( hetu aura sAdhya ke saMbaMdhakA ) kahIM para nizcaya karane para anya sthAnameM usa anumAnakI pravRtti honA 'pUrvavat pUrva' anumAna kahalAtA hai / prasaktakA pratiSedha karake pariziSTakI pratipatti jisase hotI hai vaha " zeSavat parizeSa" anumAna hai / tathA viziSTa vyakti meM saMbaMdhakA grahaNa nahIM hone se sAmAnyase usakA grahaNa

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pUrvavadAdyanumAnavaividhya nirAsaH 361 mAnyena dRSTam, yathA gatimAnAdityo dezAddezAntaraprApterdevadattavaditi / tadapyetena pratyAkhyAtam; uktaprakArANAM pramANataH prasiddhAvinAbhAvAnAM pratipAdayiSmANa hetu prapaJcatvena syAdvAdinAmeva sambhavAt / na cAyaM bhedo ghaTate / sarvaM hi liMgaM pUrvavadeva; parizeSAnumAnasyApi pUrvavattvaprasiddha eH :- prasaktapratiSedhasya pariziSTapratipattyavinAbhUtasya pUrvaM kvacinnizcitasya vivAdAdhyAsitapariziSTapratipattau / honA sAmAnyatodRSTa anumAna kahalAtA hai jaise sUrya gatizIla hai kyoMki dezase dezAMtara meM prApta hotA hai jaise devadatta prApta hotA hai ityAdi pUrvavat pUrva Adi anumAna bhI ukta nyAyase nirAkRta hue samajhane cAhiye / kyoMki ukta prakAra bhI syAdvAdI ke yahAM hI saMbhava hai, aura isakA bhI kAraNa yaha hai ki hamAre yahAM inake avinAbhAva saMbaMdhakA niyama tarka pramANa dvArA bhalIbhAMti prasiddha hai, ina sabake saba anumAnoMkA prAge hetu prakaraNa meM kathana kareMge | vizeSArtha - yaugake yahAM pUrvavat aura zeSavat Adi anumAnoMke samAna pUrvavat pUrva, zeSavat parizeSa prAdi anumAna prakAra bhI mAne gaye haiM / unake udAharaNa kramazaH upasthita kiye jAte haiM - sAdhya aura sAdhanakA avinAbhAvakA kahIM para nizcaya karake anyatra anumAna lagAnA pUrvavat pUrvAnumAna hai, sAdhya sAdhanakA saMbaMdha pUrva meM nizcita honA pUrva zabdakA artha hai aura vaha jisa anumAnameM ho use pUrvavat pUrva kahate haiM aisI pUrvavat pUrva zabdakI nirukti hai, isakA udAharaNa - yaha parvata pragniyukta hai kyoMki dhUmavAlA hai jaise ki mahAnasa (rasoI ghara ) hai / mahAnasa meM pahale se hI sAdhya sAdhana (agni- dhUma ) kA nizcaya ho cukA yA aura aba parvata para nizcaya hone jA rahA ataH yaha pUrvavat pUrvAnumAna kahalAyA / zeSavat parizeSAnumAnakA artha evaM udAharaNa - pariziSTa arthako zeSa kahate haiM aura vaha jisa anumAnase ho use zeSavat parizeSAnumAna kahate haiM, jaise zabda kahIM para prAzrita rahatA hai, kyoMki vaha guNa hai jaise rUpAdi guNa prazrita rahate haiM / yaugakI mAnyatAnusAra yaha anumAna prayukta huA hai unake yahAM chaha padArtha mAne haiM dravya, guNa, karma, sAmAnya, vizeSa aura samavAya; unakA kahanA hai ki zabda anitya hone ke kAraNa sAmAnya aura vizeSa tathA samavAya nAmA padArtharUpa nahIM ho sakatA kyoMki sAmAnyAdi padArtha nitya haiM zabdako dravya padArtharUpa bhI nahIM mAna sakate kyoMki vaha prakAzake Azrita rahatA hai tathA dUsare zabdake utpanna hone meM kAraNa honese karma / /

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prameyakamalamArtaNDe sAdhanasya prayogAt / sAmAnyato dRSTasyA'pi pUrvavattvapratIteH; kvaciddezAntaraprAptergatimattvAvinAbhAvinyA eva devadattAdau pratipatteH, anyathA tadanumAnApravRtteH / parizeSAnumAnameva vA sarvam; pUrvavatopi dhUmAtpAvakAnumAnasya prasaktA'pAvakapratiSedhAtpravRttighaTanAt. tadaprasaktau vivAdAnupapatteranumAnavaiyarthya syAt / sAmAnyato dRSTasyApi dezAntaraprApterAdityagatyanumAnasya tadagatimattvasya prasaktasya pratiSedhAdevopapatta: / sakalaM sAmAnyato dRSTameva vA; sarvatra sAmAnye naiva liMgaliMgisambandhasya pratipattaH, vizeSa padArtharUpa bhI nahIM hai, ataH parizeSa nyAyase zeSa bace guNa nAmA padArtha meM hI zabdakA aMtarbhAva hotA hai isaprakAra sAmAnya padArtha dravya padArtha Adi rUpa honekA prasaMga prApta thA usakA pratiSedha karake parizeSa guNameM zabdakA aMtarbhAva karanA zeSavat parizeSAnumAna kA dRSTAMta hai| sAmAnyato dRSTAnumAna-sAdhya sAdhana dharmakI sAmAnyase pratipatti honA sAmAnyatodRSTa anumAna kahalAtA hai, jaise sUrya gamana zIla hai kyoMki dezase dezAMtara meM prApta hotA hai, jisa prakAra devadatta dezAMtara meM prApta honese gamanazIla prasiddha hai| yahAM devadatta meM sAmAnyapanese pAye jAne vAle gamanatva aura dezAMtaraprAptatva dharmako dekhakara unako sUrya meM siddha kiyA ataH yaha sAmAnyato dRSTAnumAna hai| jainAcAryakA kahanA hai ki ye saba anumAna tabhI prasiddha ho sakate haiM jaba Apa avinAbhAva saMbaMdhakA grAhaka tarka pramANako svIkAra kare / ina pUrvavat pUrva prAdi anumAnoMkA aMtarbhAva hamAre kAraNakAraNAnumAna prAdimeM ho jAtA hai| Age inakA varNana kareMge / astu / dUsarI bAta yaha hai ki yaugAbhimata anumAnoMkA prabheda ghaTita bhI nahIM hotA, kyoMki pratyeka anumAnakA hetu ( sAdhana yA liMga ) pUrvavat (pUrva meM jJAta) hI hotA hai, ataH parizeSa anumAnameM pUrvavatpanA hai-pariziSTa kI pratipattikA avinAbhAvI prasaktapratiSedha hotA hai vaha pUrva meM hI kahIMpara nirNIta rahatA hai aura vivAdagrasta pariziSTake pratipattike liye vaha sAdhanarUpase prayukta hotA hai, isaprakAra sAdhana pUrvavat honese parizeSAnumAna bhI pUrvavat sarIkhA hI hai| sAmAnyatodRSTa anumAnameM bhI pUrvavatpanA pratIta hotA hai-gatimatvakI avinAbhAvI rUpa dezAMtara prApti nAmA hetu devadattAdimeM pahalese hI jJAta rahatA hai, arthAt devadatta meM gamana kriyAke sAtha dezAMtara prAptiko dekhakara hI sUryameM gamanatvakA nizcaya karate haiM anyathA vaha anumAna pravRtta hI nahIM hotaa| athavA sabhI anumAna parizeSarUpa hI dRSTigocara hote haiM, kyoMki dhUmase honevAle agni kA anumAna bhI pUrvavatke samAna prasakta anagnikA pratiSedha karake pravRtta hotA hai, yadi anagnike pratiSedhakA prasaMga nahIM hove to vivAda hI nahIM rahe aura jisameM vivAda nahIM

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pUrvavadAdyanumAnatraividhyanirAsaH tastatsambandhasya pratipatta mshktH| tatonumAnaM tatprabhedaM cecchatA'vinAbhAva evaikaM hetoH pradhAnaM lakSaNaM pratipattavyam / vahAM anumAna prayoga vyartha hI hai| sAmAnyatodRSTa nAmA anumAna bhI parizeSAnumAnake aMtargata ho sakatA hai, kyoMki agatimatva prasaMgakA pratiSedha karake hI dezAMtara prAptirUpa hetuse sUryakI gati siddha kI jAtI hai / athavA sabhI anumAna sAmAnyatodRSTa rUpa hI ho sakate haiM, kyoMki sarvatra anumAnoMmeM sAdhyasAdhanakA saMbaMdha sAmAnyapanese hI jJAta rahatA hai, vizeSa panese usa saMbaMdhako jAnanA to azakya hI hai| ataH anumAna aura usake prabhedako cAhanevAle Apa yaugako hetukA pradhAna lakSaNa eka avinAbhAva hI hai ( sAdhyAvinAbhAvitva ) aisA svIkAra karanA hogaa| // samApta / /

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MDADDDDDDDDDias <Page #410
avinAbhAvAdInAM lakSaNAni pUrvottaracAriNoH kAryakAraNayozca kramabhAvaH // 18 // sahacAriNo rUparasAdilakSaraNayoppyavyApakayozca zizapAtvavRkSatvAdisvabhAvayoH sahabhAvaH prtipttvyH| pUrvottaracAriNoH kRtikAzakaTodayAdisvarUpayoH kAryakAraNayozcAgnidhUmAdisvarUpayoH kramabhAva iti / kutosau proktaprakAro'vinAbhAvo nirNIyate ityAha--- ___ tarkAcanirNayaH / / 19 / / na punaH pratyakSAderityukta trkpraamaannyprsaadhnprstaave| nanu sAdhanAtsAdhyavijJAnamanumAnamityuktam / tatra kiM sAdhyamityAha pUrvottara cAriNoH kAryakAraNayozca kramabhAvaH / / 18 / / sUtrArtha-sahacArIrUpa rasAdimeM aura vyApya vyApaka padArthoMmeM sahabhAva avinAbhAva hotA hai| pUrva aura uttara kAlabhAvI padArthoM meM tathA kArya kAraNoMmeM kramabhAva avinAbhAva hotA hai / rUpa rasAdi sahacArI kahalAte haiM, vRkSatva aura zizapAtvAdi vyApyavyApaka kahalAte haiM, inameM sahabhAva pAyA jAtA hai| kRtikA nakSatrakA udaya aura rohiNI nakSatrakA udaya Adi pUrvottara cArI kahalAte haiM evaM dhUma aura agni grAdi kArya kAraNa kahalAte haiM inameM kramabhAva pAyA jAtA hai| isa avinAbhAvakA nirNaya kisa pramANase hotA hai aisA prazna hone para uttara dete haiM tarkAt tannirNayaH / / 16 / / sUtrArtha-avinAbhAva saMbaMdhakA nizcaya tarka pramANase hotA hai| pratyakSAdi pramANase avinAbhAvakA nirNaya nahIM hotA aisA pahale tarka jJAnakI pramANatA siddha karate samaya kaha pAye haiN| zaMkA-sAdhanase honevAle sAdhyake jJAnako anumAna kahate hai aisA pratipAdana to ho cukA kintu sAdhya kise kahanA yaha nahIM batAyA hai ? samAdhAna- aba isI sAdhyakA lakSaNa kahate haiM |

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prameyakamalamArtaNDe iSTamavAdhitamasiddha sAdhyam / / 20 // saMzayAdivyavacchedena hi pratipannamarthasvarUpaM siddhamucyate, tadviparItamasiddham / tacca sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA syAdityasiddhapadam / / 21 / / kimayaM sthANuH puruSo veti calitapratipattiviSayabhUto hyarthaH sandigdhobhidhIyate / zuktikAzakale rajatAdhyavasAyalakSaNa viparyAsagocarastu viparyastaH / gRhIto'gRhItopi vArtho ythaavdnishcitsvruupo'vyutpnnH| tathAbhUtasyaivArthasya sAdhane sAdhanasAmarthyAt, na punastadviparotasya tatra ta phalyAt / iSTA'bAdhita vizeSaNadvayasyAniSTetyAdinA phalaM darzayati aniSTAdhyakSAdivAdhitayoH sAdhyatvaM mAbhUditISTAbAdhitavacanam / / 22 / / iSTamabAdhitamasiddha sAdhyam / / 20 / / iSTa abAdhita aura asiddhabhUta padArthako "sAdhya" kahate haiN| jo padArtha vAdIko abhipreta ho use iSTa kahate haiN| kisI pramANase bAdhita nahIM honA abAdhita hai aura apratipannabhUta padArthako prasiddha kahate haiM / saMzayAdikA vyavaccheda karake padArthakA svarUpa jJAta honA "siddha" kahalAtA hai aura isase viparIta prasiddha hai| sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA syAditya siddhapadam // 21 // sutrArtha- saMdigdha, viparIta evaM avyutpanna padArtha sAdhyarUpa ho sake isa hetuse sAdhyakA lakSaNa karate samaya "asiddha padakA" grahaNa kiyA hai| "yaha sthANu hai yA puruSa hai" isaprakAra calita pratipattike viSayabhUta arthako "saMdigdha" kahate haiN| sIpake Tukar3emeM cAMdIkA nizcaya honA rUpa viparyAsa ke gocarabhUta padArthako "viparyasta" kahate haiM / gRhIta athavA agRhIta padArtha jaba yathAvat nirNIta nahIM hotA taba use "avyutpanna" kahate haiM / ina tIna prakArake padArthoM kI siddhi karane meM hI hetukI sAmarthya hotI hai inase viparIta padArthoMkI siddhi karane meM nhiiN| kyoMki asaMdigdha Adi padArthoke liye anumAna kI AvazyakatA nahIM rahatI ve to siddha hI rahate haiM / aba sAdhyake iSTa aura abAdhita ina do vizeSaNoMkI saphalatA dikhalAte haiManiSTAdhyakSAdibAdhitayoH sAdhyatvaMmAbhUditISTAbAdhitavacanam // 22 //

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avinAbhAvAdInAM lakSaNAni niSTaM hi sarvathA nityatvaM zabde jainasya / zrazrAvaraNatvaM tu pratyakSabAdhitam / zrAdizabdenAnumAnAdibAdhitapakSaparigrahaH / tatrAnumAnabAdhitaH yathA - nityaH zabda iti / zrAgamabAdhitaH yathA- pretyA'sukhaprado dharma iti / svavacanabAdhitaH yathA - mAtA me bandhyeti / lokabAdhitaH yathA - zuci naraziraHkapAlamiti / tayoraniSTAdhyakSAdibAdhitayoH sAdhyatvaM mA bhUditISTAbAdhitavacanam / nanu yathA zabde kathaJcidanityatvaM jainasyeSTaM tathA sarvathA'nityatvamAkAzaguNatvaM cAnyasyeti tadapi sAdhyanuSajyate / na ca vAdino yadiSTaM tadeva sAdhyamityabhidhAtavyam; sAmAnyAbhidhAyitveneSTasyAnyatrApyavizeSAt / ityAzaGkApanodArthamAha na cAsiddhavadiSTaM prativAdinaH || 23 || 367 sUtrArtha -- aniSTa padArtha evaM pratyakSAdipramANase bAdhitapadArtha sAdhyarUpa mata hove etadartha 'iSTa' aura 'abAdhita' ye do vizeSaNa sAdhya padake sAtha prayukta kiye haiM / jaise zabda meM sarvathA nityapanA siddha karanA jainake lie aniSTa hai / tathA zabda meM azrAvaNatva (karNa gocara na honA) mAnanA pratyakSase bAdhita hai| sUtrokta 'Adi' zabda dvArA anumAnAdi pramANase bAdhita pakSavAle sAdhyakA bhI grahaNa ho jAtA hai, arthAt jo sAdhya anumAnAdise bAdhya ho usako bhI sAdhya nahIM kahate / jaise " zabda nitya hai " aisA sAdhya banAnA anumAna bAdhita hai / "dharma paralokameM duHkhadAyaka hai" aisA kahanA grAma bAdhita hai / jo sAdhya grapane hI vacanase bAdhita ho use svavacana bAdhita kahate haiM jaise - merI mAtA vaMdhyA hai | jo loka vyavahAra meM bAdhita ho use loka bAdhita sAdhya kahate haiM jaise manuSyakA kapAla zuci hai / isa prakArake aniSTa evaM pratyakSAdise bAdhita vastuko sAdhyapanA na ho isa kAraNa se iSTa aura abAdhita vizeSaNa sAdhyapadameM prayukta haiM / zaMkA - jisaprakAra jainako zabdameM kathaMcit anityapanA mAnanA iSTa hai usI prakAra anya vaizeSikAdi paravAdiyoMko usameM sarvathA anityatva aura AkAzaguNatva mAnanA iSTa hai ataH usako sAdhyatvakA prasaMga prApta hotA hai / aisA to kaha nahIM sakate ki jo vAdIko iSTa ho vahI sAdhya bane, kyoMki sAmAnyarUpase kahA gayA iSTa vizeSaNa anyatra ( prativAdI meM ) bhI saMbhava hai koI vizeSatA nahIM hai ? samAdhAna- aba isI zaMkAkA parihAra karate hue zrI mANikyanaMdI AcArya sUtra kahate haiM na cAsiddhavadiSTaM prativAdinaH || 23 ||

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368 prameyakamalamArtaNDe vizeSaNam / na hi sarva sarvApekSayA vizeSaNaM pratiniyatatvAdvizeSaNa vizeSyabhAvasya / tatrAsiddhamiti sAdhyavizeSaNaM prativAdyapekSayA na punarvAdyapekSayA, tasyArthasvarUpapratipAdakatvAt / na cAvijJAtArthasvarUpaH pratipAdako nAmA tiprasaGgAt / prativAdinastu pratipAdyatvAttasya cAvijJAtArthasvarUpatvAvirodhAt tadapekSayaivedaM vizeSaNam / iSTamiti tu sAdhya vizeSaNaM vAdyapekSayA, vAdino hi yadiSTaM tadeva sAdhyaM na sarvasya / tadiSTamapyadhyakSAdyabAdhitaM sAdhyaM bhavatIti patipattavyaM tatraiva sAdhanasAmarthyAt / tadeva samarthayamAnaH pratyAyanAya hItyAdyAha pratyAyanAya hIcchA vaktureva / / 24 / / icchayA khalu viSayokRtamiSTamucyate / svAbhipretArthapratipAdanAya cecchA vaktureva / tasya coktaprakArasya sAdhyasya hetorvyAptiprayogakAlApekSayA sAdhyamityAdinA bhedaM darzayati sUtrArtha-jisa taraha prasiddha vizeSaNa prativAdIke liye prayukta huaA hai usa taraha iSTa vizeSaNa prativAdIke liye prayukta nahIM huaa| vizeSyavizeSaNabhAva pratiniyata hotA hai ataH sabhIke liye saba vizeSaNa lAgU nahIM hote / sAdhyakA prasiddha vizeSaNa to prativAdIkI apekSAse hai na ki vAdIkI apekSAse, kyoMki vAdI to sAdhyake svarUpakA pratipAdaka hotA hai, yadi vAdIko sAdhya prasiddha hai to vaha usakA svarUpa kisa prakAra pratipAdana karatA ? kyoMki jisake liye arthasvarUpa jJAta nahIM usako pratipAdaka mAne to atiprasaMga hogaa| hAM prativAdI to pratipAdya ( samajhAne yogya ) honeke kAraNa avijJAtaartha svarUpavAlA hotA hai, isameM avirodha hai ataH usakI apekSAse hI prasiddha vizeSaNa prayukta huaA hai| tathA sAdhyakA iSTa vizeSaNa vAdIkI apekSAse hai, kyoMki vAdIko jo iSTa ho vahI sAdhya hotA hai sabakA iSTa sAdhya nahIM hotaa| isa prakAra sAdhya iSTa aura abAdhita hotA hai aisA samajhanA cAhie, aise sAdhyakI siddhike lie hI sAdhanameM sAmarthya hotI hai| Age isIkA samarthana karate haiM pratyAyanAya hIcchA vaktureva / / 24 / / sUtrArtha-viSaya pratipAdana evaM samajhAne kI icchA vaktAko hI hayA karatI hai / arthAt apane iSTa tattvake pratipAdana karaneke liye vaktAko (vAdIko) hI icchA hotI hai| ukta prakArake sAdhya saMbaMdhI hetuke sAdhyameM vyAptikAla aura prayogakAlakI apekSAse bheda hotA hai aisA batalAte haiM-- ..

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avinAbhAvAdInAM lakSaNAni sAdhyaM dharmaH kvacittadviziSTo vA dharmI // 25 // kvacidvayAptikAle sAdhyaM dharmo nityatvAdistenaiva hetorvyAptisambhavAt / prayogakAle tu tena sAdhyadharmeNa viziSTo dharmI sAdhyamabhidhIyate, pratiniyatasAdhyadharmavizeSaNaviziSTatayA hi dharmiNaH sAdhayitumiSTatvAt saadhyvypdeshaavirodhH| asyaiva paryAyamAha pakSa iti yAvat // 26 // nanu ca kathaM dharmI pakSo dharmarmisamudAyasya tattvAt; tanna; sAdhyadharmavizeSaNaviziSTatayA hi dharmiNaH sAdhayitumiSTasya pakSAbhidhAne doSAbhAvAt / sa ca pakSatvenAbhipreta: sAdhyaM dharmaH kvacita tadviziSTo vA dharmI / / 25 / / sUtrArtha-kahIM dharmako sAdhya banAte haiM aura kahIM dharma viziSTa dharmIko sAdhya banAte haiN| kahIM para arthAt vyAptikAlameM (jahAM jahAM sAdhana hotA hai vahAM vahAM sAdhya avazya hotA hai ityAdi rUpase sAdhya sAdhanakA avinAbhAva dikhalAte samaya) nityatvAdi dharma hI sAdhya hotA hai, kyoMki usake sAtha hI hetukI vyApti honA saMbhava hai| prayogakAlameM (anumAnaprayoga karate samaya) to usa sAdhya dharmase yukta dharmIko sAdhya banAyA jAtA hai, kyoMki dharmI pratiniyata sAdhyadharmake vizeSaNa dvArA viziSTa honeke kAraNa usako siddha karanA iSTa hotA hai ataH sAdhya vyapadezakA usameM avirodha hai| dharmIkA nAmAMtara kahate haiM pakSa iti yAvatu // 26 // sUtrArtha-dharmIkA dUsarA nAma pakSa bhI hai| zaMkA-dharmIko pakSa kisaprakAra kaha sakate haiM ? kyoMki dharma aura dharmIke samudAyakA nAma pakSa hai| samAdhAna- aisA nahIM, sAdhya dharmake vizeSaNa dvArA yukta honeke kAraNa dharmIko siddha karanA iSTa rahatA hai ataH usako pakSa kahane meM koI doSa nahIM hai| pakSarUpase svIkAra kiyA

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prameyakamalamArtaNDe prasiddho dharmI // 27 // tatprasiddhizca kvacidvikalpataH kvacitpratyakSAditaH kvaciccobhayata iti pradarzanArtham'pratyakSasiddhasyaiva dhamitvam' ityekAntanirAkaraNArthaM ca vikalpa siddha ityAdyAha vikalpasiddha tasmin satta tare sAdhye / / 28 / / asti sarvajJaH nAsti kharaviSANamiti / / 29 / / vikalpena siddhe tasmindharmiNi satte tare sAdhye hetusAmarthyataH / yathA asti sarvajJaH sunizcitAsambhavabAdhakapramANatvAt, nAsti kharaviSANaM tadviparyayAditi / na.khalu sarvajJakharaviSANayoH sadasattAyAM sAdhyAyAM vikalpAdanyataH siddhirasti; tatrendriyavyApArAbhAvAt / prasiddho dharmI / / 27 / / sUtrArtha- dharmI prasiddha hotA hai| usakI prasiddhi kisI anumAnameM vikalpase hotI hai, kisI meM pratyakSAdise hotI hai aura kisImeM ubhayarUpase hotI hai aisA samajhAneke liye tathA "dharmI pratyakSa siddha hI hotA hai" aise ekAMtakA nirAkaraNa karaneke liye AgekA sUtra prasUta hotA hai| vikalpasiddhe tasmin sattetare sAdhye / 28 / / asti sarvajJo nAsti kharaviSANam / / 26 / / sUtrArtha-jaba dharmI vikalpa siddha hotA hai taba sAdhya sattA aura asattA (astitva aura nAstitva) do rUpa ho sakatA hai arthAt sattArUpa bhI hotA hai aura kahIM asattArUpa bhii| jaise "sarvajJa hai" aise pratijJArUpa vAkyameM sattA sAdhya hai, tathA "khara viSANa (gadheke sIMga) nahIM haiM aise pratijJA vAkyameM asattA sAdhya hai| dharmIke vikalpase siddha rahanepara (arthAt saMvAda aura asaMvAdarUpase anizcita rahane para) sattA aura asattAko siddha karane ke lie hetumeM sAmarthya huA karatA hai / jaise-sarvajJa hai, kyoMki sunizcitapanase usameM bAdhaka pramANakA abhAva hai, isa anumAna meM sattAko sAdhya bnaayaa| kharaviSANa nahIM hai kyoMki usake mAnanemeM pratyakSa pramANa bAdhaka hai / isa anumAnameM asattAko sAdhya bnaayaa| sarvajJakI sattArUpa sAdhya meM aura kharaviSANakI asattArUpa sAdhya meM vikalpako chor3akara anya koI pramANase siddhi nahIM hai, kyoMki sarvajJa aura kharaviSANameM indriya pratyakSa kA vyApAra hI nahIM hai /

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avinAbhAvAdInAM lakSaNAni 371 nanu cendriyapratipanna evArthe manovikalpasya pravRttipratIteH kathaM tatrendriyavyApArAbhAve vikalpasyApi pravRttiH; ityapyapezalam; dharmAdharmAdau tatpravRttyabhAvAnuSaGgAt / prAgamasAmarthyaprabhavatvenAsyAtra pravRttI prakRtepyatastatpravRttirastu vizeSAbhAvAt / zaMkA-indriya dvArA jJAta hue padArthameM hI manake vikalpa kI pravRtti hotI hai ataH indriya vyApAra se rahita sarvajJAdimeM vikalpakA prAdurbhAva kisaprakAra ho sakatA hai ? samAdhAna-yaha kathana ThIka nahIM, isa taraha kI mAnyatAse to dharma adharma AdimeM vikalpakI (manovicArakA) pravRtti honA azakya hovegaa| zaMkA-dharmAdharmAdi viSayameM AgamakI sAmarthyase vikalpa prAdurbhUta hote haiM ataH unase dharmAdimeM pravRtti honA zakya hI hai ? samAdhAna-to phira yahI bAta prakRta dharmIke viSayameM hai arthAt sarvajJa Adi dharmImeM bhI AgamakI sAmarthyase utpanna huaA vikalpa pravRtti karatA hai koI vizeSatA nhiiN| vizeSArtha-jisameM sAdhya rahatA hai use pakSa yA dharmI kahate haiN| yaha pakSa pratyakSa siddha bhI hotA hai aura pAgamAdi se bhI siddha hotA hai| jo padArtha indriyagamya nahIM hai aise puNya, pApa, AkAza, paramANu Adi koI to Agamagamya hai aura koI anumAnagamya / inameM dharmI arthAt pakSa vikalpa siddha rahatA hai jisa pakSakA Astitva aura nAstitva kisI pramANa se siddha na ho use vikalpa siddha kahate haiN| zaMkAkArane prazna kiyA ki indriyase jAne hue padArtha meM manovikalpa huyA karate haiM jo padArtha indriya gamya nahIM haiM unameM vikalpa nahIM hote, ataH sarvajJAdiko vikalpa siddha dharmI mAnanA ThIka nhiiN| isa prazna kA uttara dete hue AcAyane kahA ki jo indriya gocara nahIM haiM aise padArtha prAgama jJAnase vicArameM Ate haiN| sabhI vAdI paravAdI kisI nA kisI rUpase aise padArtha svIkAra karate hI haiM ki jo indriyagocara nhiiN| paramANuko sabhIne indriyake agamya mAnA hai / yauga dharma adharma A mAdiko atIndriya mAnate haiM, ina padArthoM kI sattA Agamase svayaM jJAta karake parake liye anumAna dvArA samajhAyA jAtA hai| sarvajJakA viSaya bhI Agamagamya hai, unako Agamake balase nizcita karake jo paravAdI usakI sattA nahIM mAnate unako anumAnase siddha karake batalAte haiM /

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372 prameyakamala mArtaNDe pramANobhayasiddha tu sAdhyadharmaviziSTatA // 30 // agnimAnayaM dezaH pariNAmI zabda iti yathA // 31 // pramANaM pratyakSAdikam, ubhayaM pramANa vikalpo, tAbhyAM siddhe punarmiNi sAdhyadharmeNa viziSTatA saadhyaa| yathAgnimAnayaM dezaH, pariNAmo zabda iti / dezo hi dharmitvenopAtto'dhyakSapramANata eva prasiddhaH, zabdastUbhAbhyAm / na khalu dezakAlAntarite dhvanI pratyakSa pravartate, zrU yamANamAtra evAsya prvRttiprtiiteH| vikalpasya tva'niyataviSayatayA tatra pravRttiraviruddha va / nanu caivaM dezasyApyagbimattve sAdhye kathaM pratyakSa siddhatA ? tatra hi dRzyamAnabhAgasyAgnimattvasAdhane pratyakSabAdhanaM sAdhanavaiphalyaM vA, tatra sAdhyopalabdhaH / adRzyamAnabhAgasya tu tatsAdhane kutasta pramANobhayasiddha tu sAdhya dharma viziSTatA / / 30 / / agnimAnayaM dezaH pariNAmI zabda iti yathA // 31 / / sUtrArtha-pramANa dharmIke rahate hue evaM ubhayasiddha dharmIke rahate hue sAdhyadharma viziSTatA sAdhya hotI hai / jaise--yaha pradeza agniyukta hai| yaha pratyakSa pramANa siddha dharmIkA udAharaNa hai| zabda pariNAmI hai| yaha ubhaya siddha dharmIkA udAharaNa hai / pratyakSAdi pramANa hai, jisameM pramANa aura vikalpase siddhi ho use ubhaya siddha dharmI kahate haiN| ina rmiyoMke rahate hue sAdhya dharmase viziSTatA sAdhya hotI hai| yathAyaha deza agniyukta hai aura zabda pariNAmI hai ye kramazaH pramANasiddha aura ubhayasiddha dharmIke udAharaNa haiN| agniyukta pradeza pratyakSa pramANase hI siddha hai ata: yaha dharmI pramANa siddha khlaayaa| zabda ubhayarUpase siddha hai, kyoMki deza aura kAlase aMtarita hue zabdameM pratyakSa pramANa pravRtta nahIM hotA kevala zrUyamANa zabdameM hI isakI pravRtti hotI hai / aniyata viSayavAlA honese vikalpakI pravRtti zabdameM honA aviruddha hI hai| zaMkA- isaprakArase zabdako ubhayasiddha dharmI mAne arthAt vartamAnakA zabda pramANa siddha aura deza evaM kAlase aMtarita zabda vikalpa siddha mAne to agnimatva sAdhyameM pradezarUpa dharmI pratyakSa siddha kaise ho sakatA hai ? kyoMki dRzyamAna pradezake bhAgako agniyukta siddha karate haiM to pratyakSa bAdhA AyegI yA hetu viphala ThaharegA arthAt dRzyamAna pradeza bhAgameM yadi agni pratyakSase dikhAyI de rahI to usako hetu dvArA siddha karanA vyartha hai kyoMki sAdhya upalabdha ho cukA / aura yadi ukta bhAgameM agni pratyakSa

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avinAbhAvAdInAM lakSaNAni 373 pratyakSateti ? tadapyasamIcInam ; avayavidravyApekSayA parvatAdeH sAMvyavahArikapratyakSaprasiddhatAbhidhAnAt / atisUkSmekSikAparyAlocane na kiJcitpratyakSaM syAt, bahirantarvA'smadAdipratyakSasyAzeSavizeSato'rthasAkSAtkaraNe'samarthatvAt, yogipratyakSasyaiva tatra sAmarthyAt / nanu prayogakAlavadvayAptikAlepi tadviziSTasya miNa eva sAdhyavyapadezaH kuto na syAdityAzaGkayAha vyAptau tu sAdhyaM dharma eva / / 32 / / na punastadvAn / anyathA tadaghaTanAt / / 33 / / anena hetoranvayAsiddha: / na khalu yatra yatra kRtakatvAdikaM pratIyate tatra tatrAnityatvAdiviziSTazabdAdyanvayosti / nahIM hai to vahAM hetu dvArA usakA astitva siddha karanA pratyakSa bAdhita hai| yadi ukta pradezake adRzyamAna bhAgameM agnimatvako siddha karate haiM to usa bhAgako pratyakSasiddha dharmI kisa prakAra kaha sakate haiM ? ___samAdhAna - yaha kathana asamyaka hai, avayavI dravyakI apekSAse parvatAdipradeza sAMvyavahArika pratyakSase prasiddha mAne gaye haiN| yadi atyaMta sUkSma dRSTise vicAra kare to koI bhI padArtha pratyakSa nahIM kahalAyegA, kyoMki aMtaraMga yA bahiraMga ( cetanAcetana ) padArthako jAnanevAlA hama jaise sAmAnya vyaktikA pratyakSa jJAna ( sAMvyavahArika pratyakSa pramANa ) pUrNa vizeSatAke sAtha padArthakA sAkSAtkAra karane meM asamartha hai, aisA sAkSAtkAra karanemeM to yogI pratyakSajJAna ( pAramArthika pratyakSa pramANa ) hI samartha hai / zaMkA-prayogakAlake samAna vyAptikAlameM bhI sAdhyadharma viziSTa dharmIko hI sAdhya kyoM nahIM banAte ? samAdhAna - isa zaMkAkA samAdhAna agrima do sUtroM dvArA karate haiM - vyAptau tu sAdhyaM dharma eva / / 32 / / anyathA tadaghaTanAt / / 33 / / sUtrArtha vyApti karate samaya dharmako hI sAdhya banAte haiM na ki dharmaviziSTa dharmIko, kyoMki dharmIko (parvatAdiko) sAdhya banAne para vyApti ghaTita nahIM ho sktii|

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prameyakamalamAtaM NDe 'nanu prasiddha dharmItyAdipakSalakSaNapraNayanamayuktam asti sarvajJa ityAdyanumAnaprayoge pakSaprayogasyaivAsambhavAt arthAdApannatvAttasya / arthAdApannasyApyabhidhAne punaruktatvaprasaGgaH - " zrarthAdApannasya svazabdenAbhidhAnaM punaruktam" [ nyAyasU0 5 | 2 | 15 ] ityabhidhAnAt / tatprayogepi ca hetvAdivacanamantareNa sAdhyAprasiddha estadvacanAdeva ca tatprasiddha rvyarthaH pakSaprayogaH' ityAzaGkaya sAdhyadharmAdhAretyAdinA pratividhatta e 374 sAdhyadharmAdhArasandehApanodAya gamyamAnasyApi pakSasya vacanam // 34 // sAdhyadharmo'stitvAdiH, tasyAdhAra zrAzrayaH yatrAsau sAdhyadharmo varttate tatra sandehaH - kimasau sAdhyadharmo'stitvAdiH sarvajJe vartta te sukhAdI veti, tasyApanodAya gamyamAnasyApi pakSasya vacanam / arthAt jahAM jahAM dhUma hai vahAM vahAM parvata hai aisI vyApti nahIM hotI apitu jahAM jahAM dhUma hai vahAM vahAM sAdhya dharma agni hai aisI vyApti hI ghaTita hotI hai / isakA bhI kAraNa yaha hai ki dharmIke sAtha hetukA pranvaya prasiddha hai | jaise zabda anitya hai ( dharmI) kyoMki vaha kRtaka hai ( hetu ) isa anumAnake kRtakatva hetukA anvaya kevala anityatvAdiviziSTa zabda meM hI nahIM hai / arthAt jahAM jahAM kRtakatvAdi pratIta hotA hai vahAM vahAM zabdarUpa dharmI hI pratIta hove aisI bAta nahIM, kRtakatva to zabdake samAna ghaTa paTa Adi anekoM ke sAtha rahatA hai / bauddha - "prasiddho dharmI " isaprakAra se pakSakA lakSaNa karanA prayukta hai, kyoMki " sarvajJa hai" ityAdi anumAna prayogameM pakSakA prayoga honA hI asaMbhava hai, pakSa to arthAdApanna hI hai (prakaraNa se hI gamya hai) prarthAdApanna kA bhI kathana kare to punarukta doSa AyegA "arthAdApannasya svazabdenAbhidhAnam punaruktam" aisA nyAya sUtrameM kahA hai / tathA pakSakA prayoga karanepara bhI jaba taka hetu vacana prayukta nahIM hotA taba taka sAdhya kI siddhi nahIM hotI, hetu vacanase hI sAdhya siddhi hotI hai ataH pakSakA prayoga karanA vyartha hai / jaina- - aba isI zaMkA kA nirasana karate haiM sAdhya dharmAdhAra saMdehApanodAya gamyamAnasyApi pakSasya vacanam ||34| sUtrArtha - sAdhya dharma ke AdhArakA saMdeha dUra karaneke liye gamyamAna arthAt jAne hue bhI pakSakA kathana karanA Avazyaka hai / astitvAdi sAdhyakA dharma hotA hai usakA AdhAra yA Azraya ki jahAM para sAdhya dharma rahatA hai usameM saMzaya prAdurbhUta

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avinAbhAvAdInAM lakSaNAni sAdhyadharmiNi sAdhanadharmAvabodhanAya pakSadharmopasaMhAravat ||35|| tasyA'vacanaM sAdhyasiddhipratibandhakatvAt prayojanAbhAvAdvA ? tatra prathamapakSo'yuktaH, vAdinA sAdhyAvinAbhAvaniyamai kalakSaNena hetunA svapakSasiddhau sAdhayituM prastutAyAM pratijJAprayogasya tatpratibandhakatvAbhAvAt tataH pratipakSAsiddha: / dvitoyapakSopyayuktaH; tatprayoge pratipAdyapratipattivizeSasya prayojanasya sadbhAvAt, pakSA'prayoge tu keSAJcinmandamatInAM prakRtArthApratipatteH / ye tu tatprayogamantareNApi prakRtArthaM pratipadyante tAnprati tadaprayogo'bhISTa eva / " prayogaparipATI tu pratipAdyAnurodhataH" I ] ityabhidhAnAt / tato yukto gamyamAnasyApyasya prayogaH, kathamanyathA zAstrAdAvapi pratijJAprayogaH syAt ? na hi zAstre niyatakathAyAM pratijJA nAbhidhIyate - 'agniratra dhUmAt, vRkSoyaM zizapAtvAt ' 375 hotA hai ki yaha astitvAdi sAdhyadharma sarvajJameM rahatA hai yA sukhAdimeM rahatA hai ? ityAdi, isa saMzayako dUra karaneke lie jJAta hote hue bhI pakSako kahanA jarUrI hai / sAdhya dharmiNi sAdhana dharmAvabodhanAya pakSa dharmopasaMhAravat / / 35 / / sUtrArtha - jisaprakAra sAdhyadharmI meM sAdhanadharmakA avabodha karAneke liye pakSadharmakA upasaMhAra kiyA jAtA hai / prativAdIkA pakSa kyoMki pratipAdya bauddha pakSa prayoga nahIM mAnate so usake nahIM kahane meM kyA kAraNa hai, sAdhyake siddhi meM pratibaMdhaka honeke kAraNa pakSako nahIM kahate yA prayojana nahIM hone ke kAraNa pakSako nahIM kahate ? prathama pakSa ayukta hai, jaba vAdI sAdhya vinAbhAvo niyama vAle hetu dvArA apane pakSako siddha karane meM prastuta hotA hai taba kiyA gayA pakSakA prayoga sAdhyakI siddhi meM pratibaMdhaka ho nahIM sakatA, kyoMki usa pakSa prayogase to prasiddha ho jAtA hai ( khaMDita hotA hai) dvitIya vikalpa bhI prayukta hai, viSayakI pratipatti (jAnakArI) honA rUpa vizeSa prayojana pakSa prayoga satA hai yadi pakSakA prayoga na kiyA jAya to kinhI maMdabuddhi vAloMko prakRta arthakA bodha nahIM ho sktaa| hAM yaha bAta jarUra hai ki jo vyakti pakSa prayogake vinA bhI prakRta arthako jAna sakate haiM unake liye to pakSakA prayoga nahIM karanA abhISTa hI hai / anumAna prayogakI paripATI to pratipAdya ( ziSyAdi) ke anusAra huA karatI hai ataH gamyamAna ( jJAta) rahate hue bhI pakSakA prayoga karanA cAhiye / yadi aisI bAta nahIM hotI to zAstra ke prAraMbha meM pratijJA prayoga kisa prakAra hotA ? zAstra meM niyata kathAke hone para hI

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376 prameyakamalamArtaNDe ityAdyabhidhAnAnAM tatropalambhAt / parAnugrahapravRttAnAM zAstrakArANAM pratipAdyAvabodhanAdhInadhiyAM zAstrAdau pratijJAprayogo yuktimAnevopayogitvAttasyetyabhidhAne vAdepi so'stu tatrApi teSAM tAdRzatvAt / amumevArtha ko vetyAdinA paropahasanavyAjena samarthayate ko vA tridhA hetumuktvA samarthayamAno na pakSayati ? // 36 / / ko vA prAmANikaH kAryasvabhAvAnupalambhabhedena pakSadharmatvAdirUpatrayabhedena vA tridhA hetumuktvA'. siddhatvAdidoSaparihAradvAreNa samarthayamAno na pakSayati ? api tu pakSaM karotyeva / na cA'samarthito hetuH sAdhya siddhayaGgamatiprasaGgAt / tataH pakSaprayogananicchatA hetumanuktvaiva tatsamarthanaM karttavyam / hetoravacane prasaMgameM pratijJA arthAt pakSaprayoga nahIM hotA ho so bhI bAta nahIM "agniratra dhUmAt" vRkSoyaM zizapAtvAt yahAM para dhUma honese agni hai, ziMzapA honese yaha vRkSa hai ityAdi rUpase pakSake prayoga zAstra kathAmeM upalabdha hote haiM / bauddha-zAstrakAra jana ziSyoMko bodha kisa prakAra ho isa prakArake vicArameM lage rahate haiM ataH parAnugrahako karanevAle ve zAstrAdimeM yadi pratijJAkA prayoga karate hoM to yuktisaMgata hai, kyoMki pratipAdya-ziSyAdike liye pakSa prayoga upayogI hai ? jaina- to yahI bAta vAdameM hai, vAdameM bhI vAdIgaNa parAnugraha pakSa evaM pratipAdya ko avabodhana karAne meM lage rahate haiM ata: vAda kAlameM bhI pakSakA prayoga nitAMta Avazyaka hai / isI arthakA upahAsa karate hue samarthana karate haiM ___ ko vA tridhA hetu muktvA samarthayamAno na pakSayati // 36 // sUtrArtha-kauna aisA buddhimAna hai ki jo tIna prakArake hetuko kahakara punazca usakA samarthana karatA huA bhI pakSakA prayoga na kare ? [ apitu avazya hI kare ] aisA kauna prAmANika buddhimAna puruSa hai jo kArya hetu, svabhAva hetu evaM anupalabha hetu isaprakAra hetu ke tIna bhedoMko kathana karatA hai athavA pakSadharmatva, sapakSasattva aura vipakSa vyAvRttirUpa hetuke tIna svarUpakA pratipAdana asiddhAdi doSoMkA parihAra karaneke liye karatA hai vaha puruSa pakSakA prayoga na kare ? arthAt vaha avazya hI pakSakA prayoga karatA hai| asamarthita hetu sAdhyasiddhi kA nimitta honA bhI asaMbhava hai, kyoMki atiprasaMga pAtA hai arthAt samarthana rahita hetu sAdhyasiddhike prati nimitta ho sakatA hai to hetvAbhAsa bhI sAdhyasiddhike prati nimitta ho sakatA hai kyoMki usake svarUpakA prati .

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avinAbhAvAdInAM lakSaNAni 377 kasya samarthana miti cet ? pakSasyApyana bhidhAne kva hetvAdiH pravartatAm ? gamyamAne pratijJAviSaye eveti cet; gamyamAnasya hetvAderapi samarthanamastu / gamyamAnasyApi hetvAdermandamatipratipattyarthaM vacane tadarthameva pratijJAvacanamapyastu vizeSAbhAvAt / tataH sAdhyapratipattimicchatA hetuprayogavatpakSaprayogopyabhyupagantavyaH / taddvayasyaivAnumAnAGgatvAt, ityAha etadvayamevAnumAnAGgam, nodAharaNam // 37 // nanu "pakSahetudRSTAntopanayanigamanAnyavayavAH' [ nyAyasU0 1 / 1 / 32 (1) ] ityabhidhAnAd dRSTAntAderapyanumAnAGgatvasambhavAdetadvayamevAMgamityayuktamuktam / pratijJA hyAgamaH / heturanumAnam, pAdanAdirUpase samarthana karanA to Avazyaka nahIM rahA ? phira to pakSaprayogako nahIM cAhane vAle puruSako hetuko binA kahe hI usakA samarthana karanA cAhiye / bauddha-hetukA vacana yA prayoga kiye binA kisakA samarthana kare ? jaina-to pakSakA vacana na kahane para hetu Adi bhI kahAM para pravRtta hoMge ? bauddha--gamyamAna (jJAta hue) pratijJAke viSayameM hI hetu Adi pravRtta hote haiN| jaina-to vaise hI gamyamAna hetu AdikA samarthana karanA cAhie / bauddha-maMdamatiko samajhAne ke liye gamyamAna hetu prAdikA bhI kathana karanA par3atA hai ? jaina-isIprakAra pratijJA prayoga bhI maMdamatiko samajhAne ke liye karanA par3atA hai ubhayatra samAna bAta hai, koI vizeSatA nhiiN| ataH sAdhyakI pratipattiko cAhanevAle puruSako hetu prayogake samAna pakSaprayoga bhI svIkAra karanA cAhiye / yahI do anumAnake aMga haiM aisA agrima sUtrameM kahate haiM -- etad dvayamevAnumAnAMga nodAharaNam // 37 / / sUtrArtha-pakSa aura hetu ye do hI anumAnake aMga haiM, udAharaNa anumAnakA aMga nahIM hai| yahAM para naiyAyikAdi paravAdiyoMkA kahanA hai ki pakSa, hetu, dRSTAMta, upanaya, nigamana ye pAMca anumAnake aMga haiM, inameM udAharaNako bhI anumAnakA aMga svIkAra kiyA hai ataH anumAnake do hI aMga mAnanA ayukta hai| pakSa Adi aMgoMkA artha

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378 prameyakamalamArtaNDe pratijJAtArthasya tenAnumIyamAnatvAt / udAharaNaM pratyakSam, "vAdiprativAdinoryatra buddhisAmyaM tadudAharaNam'' [ ] iti vacanAt / upanaya upamAnam, dRSTAMtarmisAdhyamiNoH sAdRzyAt, "prasiddhasAdhAsAdhyasAdhanamupamAnam" [ nyAyasU0 111 / 6 ] ityabhidhAnAt / sarveSAmeka viSayatvapradarzanaphalaM nigamanamityAzaMkayodAharaNasya tAvattadaMgatvaM nirAkurvannAha-nodAharaNam / anumAnAMgamiti sambandhaH / taddhi kiM sAkSAtsAdhyapratipattyarthamupAdIyate, hetoH sAdhyAvinAbhAvanizcayArthaM vA, vyAptismaraNArthaM vA prakArAntarAsambhavAt ? tatrAdya vikalpo'yuktaH isaprakAra hai-pakSa arthAt pratijJA Agama jJAna rUpa hotI hai / hetu anumAna rUpa hotA hai, kyoMki pratijJAta artha anumAna dvArA anumeya (jAnane yogya) hotA hai| udAharaNa arthAt dRSTAMta pratyakSa hotA hai| kyoMki vAdI aura prativAdI ( jo pahale apanA pakSa sthApita karatA hai use vAdI kahate haiM aura jo usa pakSakA nirAkaraNa karate hue apanA dUsarA pakSa (siddhAMta) sthApita karatA hai use prativAdI kahate haiM ) kA buddhisAmya jahAM para ho use udAharaNa kahate haiM, arthAt donoMko jo mAnya evaM jJAta ho use udAharaNa kahate haiN| upanaya upamA pramANarUpa hotA hai kyoMki dRSTAMta dharmI aura sAdhyadharmIkA sAdRzya isakA viSaya hai, prasiddha sAdharmyase sAdhyako sAdhanA upamAjJAna kahalAtA hai isa jJAnarUpa upanaya hotA hai| sabhI pramANoMkA eka viSaya hai aisA pradarzana karanA arthAt Agama anumAnAdipramANa dvArA pratipAdita pakSa hetu AdikA viSaya eka agni Adi sAdhyako siddha karanA hI phala hai aisA aMtameM dikhalAnA nigamananAmA anumAnAMga hai| isaprakAra ke naiyAyikAdike maMtavyako lakSya karake hI mANikyanaMdI prAcAryane "nodAharaNam' isa padakA prayoga kiyA hai arthAt udAharaNa anumAnakA aMga nahIM hai aisA prathama hI yahAM para kahakara ukta maMtavyakA nirAkaraNa kiyA hai ( Age kramazaH upanaya aura nigamanakA bhI nirAkaraNa kareMge) __udAharaNakA prayoga sAkSAt sAdhyakI pratipatti karAneke liye hotA hai athavA hetukA sAdhyAvinAbhAva nizcita karAneke liye hotA hai yA vyAptikA smaraNa karAneke liye hotA hai ? isaprakAra naiyAyikake prati jainake prazna haiM ukta tIna vikalpoM ko chor3akara anya prakAra to saMbhava nahIM hai / prathama vikalpa prayukta haiM .

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376 avinAbhAvAdInAM lakSaNAni na hi tatsAdhyapratipattyaGga tatra yathoktahetoreva vyApArAt // 38 // na hi tat sAdhyapratipattyaMga tatra yathoktahetoreva sAdhyAvinAbhAvaniyamaikalakSaNasya vyApArAt / dvitIyavikalpopyasambhAvyaH tadavinAbhAvanizcayArthaM vA vipakSe bAdhakAdeva tasiddhaH // 39 / / na hi hetostena sAdhyenAvinAbhAvasya nizcayArthaM vA tadupAdAnaM yuktam; vipakSe bAdhakAdeva tatsiddha: / na hi sapakSe sattvamAtrAddha torvyAptiH siddhayati, 'sa zyAmastatputratvAditaratatputravat' ityatra tadAbhAsepi tatsambhavAt / nanu sAkalyena sAdhya nivRttI sAdhana nivRttaratrAsambhavAtparatra gaurepi tatputre na hi tat sAdhyapratipatyaMga ktA yathokta hetoreva vyApArAt // 38 / / / sUtrArtha-sAdhyakI pratipatti ke liye udAharaNa nimitta nahIM hai, kyoMki vaha pratipatti to yathokta (sAdhyAvinAbhAvI) hetuke prayogase hI ho jAtI hai / sAdhyake sAtha jisakA avinAbhAvI saMbaMdha hai aise hetu dvArA hI sAdhyakA bodha ho jAnese udAharaNakI AvazyakatA nahIM rahatI hai| dvitIya vikalpahetukA sAdhyAvinAbhAva jJAta karane ke liye udAharaNarUpa aMgako svIkAra karanA bhI ayukta hai tadavinAbhAvanizcayArthaM vA vipakSe bAdhakAdeva tat siddha: / / 3 / / sUtrArtha-sAdhya sAdhanakA avinAbhAva nizcita karane ke lie bhI udAharaNa kI AvazyakatA nahIM hai, kyoMki vipakSameM bAdhaka pramANako dekhakara hI usakA nizcaya ho jAtA hai / sAdhyake sAtha amuka hetukA avinAbhAva hai isaprakArakA nirNaya karane ke lie udAharaNako grahaNa karanA bhI prayukta hai, vaha nirNaya to vipakSameM bAdhaka pramANase hI ho jAtA hai arthAt amuka hetu vipakSa meM sarvathA asaMbhava hai, isa prakArake bAdhaka pramANase hI hetukA avinAbhAva siddha hotA hai / hetuke sAdhyAvinAbhAvakI siddhi kevala sapakSasattvase nahIM hotI, kyoMki sapakSasattva to hetvAbhAsameM bhI saMbhava hai, jaise "vaha putra kAlA hai, kyoMki usakA putra hai, jisa taraha usake anya putra bhI kAle haiM" isa prakArake tatputratvAdi hetvAbhAsoMmeM sapakSa sattva rahatA hai kintu usase sAdhyake sAtha vyApti siddha nahIM hotii|

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380 prameyakamalamArtaNDe tatputratvasya bhAvAnna vyAptiH; tahi sAkalyena sAdhyanivRttau sAdhananivRttinizcayarUpAdbAdhakAdeva vyAptiprasiddharalaM dRssttaantklpnyaa| vyaktirUpaM ca nidarzanaM sAmAnyena tu vyAptiH tatrApi tadvipratipacAvanavasthAnaM syAt dRSTAntAntarApekSaNAt / / 4 / / kiMca, vAdiprativAdinoryatra buddhisAmyaM sa dRSTAnto bhavati pratiniyatavyaktirUpaH, yathA'gnau sAdhye mhaansaadiH| vyaktirUpaM ca nidarzanaM kathaM tadavinAbhAvanizcayArthaM syAt ? pratiniyatavyaktau tannizcayasya kartu mshktH| aniyatadezakAlAkArAdhAratayA sAmAnyena tu vyaaptiH| kathamanyathAnyatra zaMkA-ukta anumAnameM sAkalyapanese sAdhyake nivRtta honepara sAdhanako nivRtti honA asaMbhava hai, kyoMki usake anya gore putrameM bhI tatputratva saMbhAvita hai ataH tatputratva hetukI svasAdhya (kAlA honA) ke sAtha vyApti siddha nahIM hotI ? samAdhAna - to phira sAkalyapanese sAdhyake nivRtta hone para sAdhanakI nivRtti hotI hai aisA nizcaya karAnevAle bAdhaka pramANase hI vyAptikI siddhi huI, dRSTAMtakI kalpanA to vyartha hI hai| vyaktirUpaM ca nidarzanaM sAmAnyena tu vyApti statrApi tad vipratipattAvanavasthAnaM syAt dRSTAMtAMtarApekSaNAt / / 40 / / sUtrArtha - dusarI bAta yaha bhI hai ki dRSTAMta kisI vizeSa vyaktirUpa mAtra hotA hai kintu vyApti sAmAnyarUpa hotI hai ataH dRSTAMtameM bhI yadi sAdhyasAdhanake avinAbhAva saMbaMdha meM vivAda khar3A ho jAya to anavasthA doSa AyegA kyoMki ukta vivAda sthAnameM punaH dRSTAMtakI AvazyakatA par3egI, tathA usameM vivAda honepara tosare dRSTAMtakI AvazyakatA hogii| ___kiMca, jahAM vAdI prativAdI donoMke buddhikA sAmya ho vaha dRSTAMta kahalAtA hai, yaha dRSTAMta pratiniyata vyaktirUpa huyA karatA hai, jaise agnirUpa sAdhya meM mahAnasakA dRSTAMta hai| yaha vyaktirUpa udAharaNa sAdhyasAdhanake avinAbhAvakA nizcaya kisaprakAra karA sakatA hai ? pratiniyata vyaktimeM usake nizcayako karanA to azakya hI hai / isakA bho kAraNa yaha hai ki aniyata deza aniyata kAla evaM aniyata AkAra ke aAdhArarUpase sAmAnyasvarUpa vyApti hotI hai usakA pratiniyatavyakti meM nizcaya honA kathamapi saMbhava

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avinAbhAvAdInAM lakSaNAni 381 sAdhanaM sAdhyaM sAdhayet ? tatrApi dRSTAntepi tasyAM vyAptau vipratipatto satyAM dRSTAMtAntarAnveSaNe'navasthAnaM syAt / ___nApi vyAptismaraNArthaM tathAvidhahetuprayogAdeva tatsmRteH // 41 // nApi vyAptismaraNArthaM dRSTAntopAdAnaM tathAvidhasya pratipannAvinAbhAvasya heto: prayogAdeva tatsmRteH / evaM cAprayojanaM tadudAharaNam / tatparamabhidhIyamAnaM sAdhyadharmiNi sAdhyasAdhane sandehayati / / 42 / / kuto'nyathopanayanigamane ? // 43 // paraM kevalamabhidhIyamAnaM sAdhyasAdhane sAdhyamiNi sandahayati sandehavatI karoti / kuto'nyathopanayanigamane ? nahIM hai / yadi aisA nahIM hotA to anyatra sthAna para hetu svasAdhyako kaise siddha karatA ? tathA dRSTAMta meM bhI vyAptike viSayameM vivAda ho jAya to anya dRSTAMtakI khoja karanI par3anese anavasthA aayegii| nApi vyApti smaraNArthaM tathAvidha hetu prayogAdeva tatsmRteH / / 41 / / sUtrArtha - vyAptikA smaraNa karAne ke lie bhI udAharaNakI jarUrata nahIM, usakA smaraNa to tathAvidha hetuke prayogase hI ho jAyA karatA hai| vyApti smRtike liye dRSTAMtakA grahaNa bhI vyartha hai, kyoMki jisakA sAdhyAvinAbhAva jJAta hai aise hetuke prayoga se hI vyApti smaraNa ho jAtA hai| isa prakAra udAharaNa prayojanabhUta nahIM hai aisA siddha huaa| tat paramabhidhIyamAnaM sAdhyamiNi sAdhyasAdhane saMdehayati / / 42 / / kuto'nyathopanayanigamane / / 43 / / sUtrArtha-tathA kevala udAharaNako kahanese sAdhyadharmImeM sAdhyasAdhanake bAremeM saMzaya utpanna hotA hai| yadi aisA nahIM hotA to udAharaNake anaMtara hI upanaya aura nigamanake prayogakI AvazyakatA kisa taraha hotI ? abhiprAya yaha ki bAla prayogarUpa anumAnameM pakSa hetu aura udAharaNake anaMtara tatkAla hI upanaya aura nigamanakA prayoga kiyA jAtA hai, kevala udAharaNakA prayoga kare aura Ageke upanayAdi ko na kahe to sAdhyasAdhana saMdehAspada ho jAte haiM (arthAt ye dhUma tathA agnirUpa sAdhyasAdhana mahAnasa ke samAna hai yA anya hai ? isaprakAra kevala udAharaNake prayoga se saMdeha banA rahatA hai|)

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382 prameyakamalamArtaNDe mA bhUdRSTAntasyAnumAnaM pratyaMgatvamupanaya nigamanayostu syAdityAzaMkApanodArthamAha na ca te tadaMge sAdhyadharmiNi hetusAdhyorvacanAdevA'saMzayAt // 44 // na ca te tadaMge sAdhyamiriNa hetusAdhyayorvacanAdeva hetusAdhyapratipattI saMzayAbhAvAt / tathApi dRSTAntAderanumAnAvayavatve heturUpatve vA samarthanaM vA varaM heturUpamanumAnAvayavovAstu sAdhye tadupayogAt / / 45 // samarthanameva varaM hetu rUpamanumAnAvayavo vAstu sAdhye tsyopyogaat| samarthanaM hi nAma hetorasiddhatvAdidoSa nirAkRtya svasAdhyenA'vinAbhAvasAdhanam / sAdhyaM prati hetorgamakatve ca tasyaivopayogo nAnyasyeti / nanu vyutpannaprajJAnAM sAdhyamiriNa hetusAdhyayorvacanAdevAsaMzayAdarthapratipatta ISTAntAdivacanamanarthakamastu / bAlAnAM tvavyutpannaprajJAnAM vyutpattyarthaM tannAnarthakamityAha - dRSTAMta anumAnakA aMga mata hove kintu upanaya aura nigamana to usake aMga hote haiM ? isaprakArakI AzaMkA hone para usako dUra karate haiM - na ca te tadaMge sAdhyamiNi hetu sAdhyayorvacanAdevA'saMzayAt / / 44 / / sUtrArtha-upanaya aura nigamana bhI anumAnake aMga nahIM haiM kyoMki sAdhyadharmI meM sAdhya aura hetukA kathana karanese hI tatsaMbaMdhI saMzaya dUra ho jAtA hai / isaprakAra saMzaya rahita sAdhya siddhi saMbhAvita hote hue bhI dRSTAMtAdiko anumAnakA aMga mAnA jAya athavA sapakSasattvAdi hetukA trirUpa mAnA jAya to samarthanaM vA varaM heturUpamanumAnAvayavo vAstu sAdhye tadupayogAt / / 4 / / sUtrArtha heturUpa samarthanako hI anumAnakA avayava mAnA jAya, kyoMki vaha sAdhyameM upayogI hai| hetuke asiddhAdi doSako dUra karake svasAdhyake sAtha usakA avinAbhAva sthApita karanA samarthana kahalAtA hai / athavA vipakSameM sAkalyapanese bAdhaka pramANakA pradarzana karanA samarthana hai| sAdhyake prati hetukA gamakapanA hone meM samarthana hI upayogI hai anya nahIM / zaMkA-vyutpanna prajJA vAle ( sAdhya sAdhana saMbaMdhI pUrNajJAna rakhane vAle ) puruSoMko sAdhyadharmImeM hetu aura sAdhyake kathana karanese hI saMzayarahita arthakI pratipatti

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avinAbhAvAdInAM lakSaNAni 383 bAlavyutpattyarthaM tattrayopagame zAstra evAsau na vAde'nupayogAt // 46 / / bAlavyutpattyarthaM tattrayopagame dRSTAntopanayanigamanatrayAbhyupagame, zAstra evAsau tadabhyupagamaH kartavyaH na vAde'nupayogAt / na khalu vAdakAle ziSyA vyutpAdyante vyutpannaprajJAnAmeva vAde'dhikArAt / zAstre codAharaNAdau vyutpannaprajJA vAdino vAdakAle ye prativAdino yathA pratiSadyante tAn tathaiva pratipAdayitu samarthA bhavanti, prayogaparipATayAH pratipAdyAnurodhato jinapatimatAnusAribhirabhyupagamAt / tatra tadvyutpAdanArthaM dRSTAntasya svarUpaM prakAraM copadarzayati dRSTAnto dvadhA'nvayavyatirekabhedAt / / 47 / / ho jAtI hai ataH unako dRSTAMtAdi kA kathana karanA vyartha hai kintu avyutpanna prajJAvAle puruSoMko vyutpanna karAneke lie dRSTAntAdika vyartha nahIM hote ? uparyukta zaMkAkA samAdhAna karate haiMbAlavyutpatyarthaM tat trayopagame zAstra evAsau na vAde'nupayogAt / / 46 / / . sUtrArtha - bAla buddhivAle puruSoMke jAnakArIke lie dRSTAMta Adi tInoM aMgoMko svIkAra kiyA jAtA hai kintu vaha svIkRti zAstrake samaya hai vAdake samaya nahIM, vAdameM dRSTAntAdi to anupayogI hai / yadi dRSTAMta upanaya aura nigamanako svIkAra karanA hai to vaha zAstra carcA meM svIkAra karanA cAhie / vAda kAlameM nhiiN| isakA kAraNa yaha hai ki vAdakAlameM ziSyoMko vyutpanna nahIM banAyA jaataa| vAdakA adhikAra to vyutpanna buddhivAloMko hI hai / zAstrameM udAharaNa prAdi rahate haiM usameM jo nipuNa ho jAte haiM ve vAdIgaNa vAda karate samaya sAmanevAle prativAdo puruSa jisaprakArase samajha sake unako usI prakArase samajhAne meM samartha huA karate haiM, usa samaya jitane anumAnAMgase prayojana sadhatA hai utane aMgakA prayoga kiyA jAtA hai, kyoMki prayoga paripATI to pratipAdyake anusAra hotI hai aisA jinendramatakA anusaraNa karanevAloMne svIkAra kiyA hai| ___aba bAla buddhiko vyutpanna karAneke lie dRSTAMtakA svarUpa tathA prakAra kahate haiM dRSTAMto dvadhA anvaya vyatireka bhedAt / / 47 / /

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384 prameyakamalamArtaNDe dRSTo hi vidhiniSedharUpatayA vAdiprativAdibhyAmavipratipattyA pratipanno'ntaH sAdhyasAdhanadharmo yatrAsau dRSTAnta iti vyutpatteH / atha ko'nvayadRSTAntaH kazca vyatirekadRSTAMta iti cet - sAdhyavyApta sAdhanaM yatra pradarzyate sonvayadRSTAntaH // 48 // yathAgnau sAdhye mahAnasAdiH / sAdhyAbhAve sAdhanAbhAvaH yatra kathyate sa vyatirekadRSTAntaH // 49 // yathA tasminneva sAdhye mhaahrdaadiH| atha ko nAma upanayo nigamanaM vA kimityAha hetorupasaMhAra upanayaH // 50 // pratijJAyAstu nigamanam // 51 // sUtrArtha-dRSTAMtake do bheda haiM anvaya dRSTAMta aura vyatireka dRSTAMta / vAdI aura prativAdI dvArA vinA vivAdake vidhi pratiSedharUpase dekhA gayA hai sAdhya sAdhana dharma jahAM para use "dRSTAnta" kahate haiM isaprakAra dRSTAnta zabdakA vyutpatti artha hai dRSTau antau-sAdhyasAdhana-dharmoM yasmin sa dRSTAntaH / anvaya dRSTAnta kauna hai aura vyatireka dRSTAnta kauna hai ? isaprakAra prazna hone para kahate haiM __ sAdhya vyAptaM sAdhanaM yatra pradarzyate so'nvaya dRSTAntaH // 48 // sUtrArtha-jahAM para sAdhyase vyApta sAdhanako dikhAyA jAtA hai use anvaya dRSTAnta kahate haiM / jaise agniko sAdhya karane para rasoI ghara kA dRSTAMta dete haiM / sAdhyAbhAve sAdhanAbhAvaH yatrakathyate sa vyatireka dRSTAntaH / / 4 / / satrArtha-jahAMpara sAdhyake abhAvameM sAdhanakA prabhAva dikhalAyA jAtA hai use vyatireka dRSTAnta kahate haiN| jaise usI agnirUpa sAdhya karane meM mahAhrada ( sarovara ) kA dRSTAnta diyA jAtA hai| upanaya kise kahate haiM aura nigamana kise kahate haiM so batAte haiM hetorupasaMhAra upanayaH / / 50 / / pratijJAyAstu nigamanam / / 51 / /

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385 avinAbhAvAdInAM lakSaNAni pratijJAyAstUpasaMhAro nigamanam / upanayo hi sAdhyAvinAbhAvitvena viziSTe sAdhyamiNyupanIyate / yenopadaya'te hetuH sobhidhIyate / nigamanaM tu pratijJAhetUdAharaNopanayAH sAdhyalakSaNa kAryatayA nigamyante sambaddhayante yena taditi / taccAnumAna dvayava yavaM vyavayavaM paJcAvayavaM vA dviprakAraM bhavatIti darzayan tadanumAnaM dvadhA // 52 // ityAha / kutastad dvadheti cet ? svArthaparArtha bhedAt / / 53 / / tatra svArthamuktalakSaNam // 54 // svArthamanumAnaM sAdhanAtsAdhya vijJAnamityuktalakSaNam / sUtrArtha-hetuko duharAnA upanaya hai aura pratijJAko duharAnA nigamana hai| sAdhyake sAtha jisakA avinAbhAva hai aise hetukA viziSTa sAdhya dharmImeM jisake dvArA pradarzana kiyA jAtA hai usako upanaya kahate haiM "upanIyate hetuH yena sa upanayaH" isa prakAra upanaya zabdakI nirukti hai| pratijJA, hetu, udAharaNa aura upanaya inakA sAdhya lakSaNabhUta eka hai artha jisakA isaprakAra jisake dvArA saMbaddha kiyA jAtA hai use nigamana kahate haiN| "nigamyate-saMbaddhaya te pratijJAdayaH yena tad nigamanam" isataraha nigamana zabdakI nirukti hai / isaprakAra do avayava vAlA yA tIna avayava vAlA athavA pAMca avayava vAlA vaha anumAna do prakArakA hotA hai aisA dikhalAte haiM tadanumAnaM dvadhA / / 52 / / svArthaparArthabhedAt / / 53 // svArthamukta lakSaNam / / 54 // sUtrArtha- vaha anumAna do prakArakA hai, svArthAnumAna aura parArthAnumAna sAdhanase honevAle sAdhyake jJAnako anumAna kahate haiM aisA pahale batAyA hai vahI svArthAnumAna kahalAtA hai / parArthAnumAna kaunasA hai so hI kahate haiM

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prameyakamalamArtaNDe ... kiM punaH parArthAnumAnamityAha parArthamityAdi parArthaM tu tadartha parAmarzivacanAjjAtam / / 5 / / tasya svArthAnumAnasyArthaH sAdhyasAdhane tatparAmazivacanAjjAtaM yatsAdhyavijJAnaM tatparArthAnumAnam / nanu vacanAtmakaM parArthAnumAnaM prasiddham, taccoktaprakAraM sAdhya vijJAnaM parArthAnumAnamiti varNayatA kathaM sagRhItamityAha tadvacanamapi taddha tutvAt / / 56 / / tadvacanamapi tadarthaparAmazivacanamapi taddhe tutvAt jJAnalakSaNamukhyAnumAnahetutvAdupacAreNa parArthAnumAnamucyate / upacAranimittaM cAsya pratipAdakapratipAdyApekSayAnumAna kAryakAraNatvam / parArthaM tu tadartha parAmazi vacanAjjAtam // 55 / / sUtrArtha- svArthAnumAnake arthakA parAmarza karanevAle vacanase jo utpanna hotA hai use parArthAnumAna kahate haiM / svArthAnumAnake arthabhUta sAdhyasAdhanako prakAzita karane vAle vacanako sunakara jo sAdhyakA jJAna hotA hai vaha parArthAnumAna hai / zaMkA-parArthAnumAna vacanAtmaka hotA hai, sAdhyake jJAnako parArthAnumAna kahate haiM aisA varNana karate hue ukta vacanAtmaka parArthAnumAna kA saMgraha kyoM nahIM kiyA hai ? isa zaMkAkA samAdhAna karate haiM tad vacanamapi taddhetutvAt / / 56 / / sUtrArtha - svArthAnumAna kA pratipAdaka vacana bhI kathaMcit parArthAnumAna kahalAtA hai, kyoMki vaha vacana parArthAnumAna jJAnameM kAraNa par3ate haiN| sAdhya sAdhanabhUta arthake dyotaka vacana bhI jJAna lakSaNabhUta mukhya anumAnakA nimitta honeke kAraNa upacArase parArthAnumAna kahalAtA hai| pratipAdaka puruSa aura pratipAdya ziSyAdikI apekSAse isa anumAnameM kArya kAraNabhAva honese yaha upacAra nimittika hai| sAdhyasAdhana vacanakA pratipAdana karane vAle puruSakA jJAna lakSaNabhUta anumAna hai kAraNa jisakA usako kahate haiM "tad vcn"| tathA pratipAdya ziSyAdi puruSake jJAna lakSaNarUpa anumAnakA jo

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avinAbhAvAdInAM lakSaNAni tatpratipAdaka jJAnalakSaNAnumAna ( naM) hetuH kAraNaM yasya tadvacanasya tasya vA pratipAdyajJAnalakSaNAnumAnasya hetuH kAraNam, tadbhAvastaddha etutvam, tasmAditi / mukhyarUpatayA tu jJAnameva pramANaM paranirapekSatayA'rtha prakAzakatvAditi prAkpratipAditam / yathA cAnumAnaM dviprakAraM tathA heturapi dviprakAro bhavatIti darzanArthaM sa heturdvadhetyAhasa hetu dhA upalabdhyanupalabdhibhedAt iti // 57 // kAraNa hai use " taddha etutva" kahate haiM yaha " tad vacanaM" aura " taddhetutvAt " zabdakI nirukti hai / isakA artha yaha hai ki jisa puruSako dhUma aura agnirUpa sAdhya sAdhanakA jJAna hai vaha kahIM parvatAdimeM dhUmako dekhakara samIpastha puruSako kahatA hai ki "yahAM para vizya hai kyoMki dhUma dikhAyI de rahA hai" isa sAdhyasAdhanake vacanako sunakara usake nimittase ukta puruSako jo sAdhyasAdhanakA jJAna hotA hai vaha vAstavika parArthAnumAna hai aura ukta jJAtA puruSake jo sAdhyasAdhanake vacana mAtra hai vaha aupacArika parArthAnumAna hai / parakI apekSA binA kiye jo padArthoMko prakAzita karatA hai aisA jJAna hI mukhyarUpase pramANa hai isaprakAra pahale pratipAdana kara cuke haiM ( prathama bhAga kArakasAkalyavAda sannikarSavAda prAdi prakaraNoM meM ) ataH vacanAtmaka anumAna upacAra mAtra se parArthAnumAna kahalA sakatA hai vAstavikarUpase nahIM aisA nizcaya huA / bhAvArtha - naiyAyika Adi paravAdI sAdhyasAdhanako kahane vAle vacanako ho parArthAnumAna mAnate haiM, unake yahAM sarvatra jJAnake kAraNako hI pramANa mAnA jAtA hai jaise indriya aura padArthakA sannikarSa arthAt yogya samIpa sthAna meM honA jJAnakA kAraNa hai so isa sannikarSako pramANa mAnA kintu padArthoMko jAnanekI sAmarthya to jJAnameM hai ataH jJAna hI pramANa hai, bAdhyasannikarSAdi to vyabhicArI kAraNa hai arthAt isase jJAna ho nahIM bhI ho, tathA divya jJAnIke to ina kAraNoMke binA hI jJAna utpanna hotA hai ataH pramANa to jJAna hI hai, vacanako pramANa mAnanA, sannikarSako pramANa mAnanA yaha saba mAnyatA sadoSa hai, isakA vivecana prathama bhAga meM bhalI bhAMti huprA hai / isaprakAra yaha nizcita ho jAtA hai, sAdhyasAdhanake vacana parArthAnumAnakA nimitta honese upacArase use parArthAnumAna kaha dete haiM, vaha koI vastubhUta anumAna pramANa nahIM hai / stu | anumAnake samAna hetu bhI do prakArakA hotA hai aisA kahate haiMsa hetu dvedhA upalabdhyanupalabdhi bhedAt / / 57|| - 387

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388 - prameyakamalamArtaNDe yo'vinAbhAvalakSaNalakSito hetuH prAkpratipAditaH sa dvadhA bhavati upalabdhyanupalabdhibhedAt / tatropalabdhividhisAdhikavAnupalabdhizca pratiSedhasAdhikaivetyanayoviSayaniyamamupalabdhirityAdinA vighaTaya ti upalabdhirvidhipratiSedhayoranupalabdhizca / / 58 / / avinAbhAva nimitto hi saadhysaadhvyorgmygmkbhaavH| yathA copalabdhevidhau sAdhye'vinAbhAvAdgamakatvaM tathA pratiSedhepi / anupalabdhezca yathA pratiSedhe tato gamakatvaM tathA vidhAvapItyagre svayamevAcAryo vakSyati / sA copalabdhidviprakArA bhavatyaviruddhopalabdhiviruddhopalabdhizcetiaviruddhopalabdhirvidhau SoDhA vyApyakAryakAraNapUrvottarasahacarabhedAt / / 59 / / sUtrArtha-upalabdhi hetu aura anupalabdhi hetu isataraha hetuke do bheda haiM / sAdhyake sAtha jisakA avinAbhAva hai vaha hetu kahalAtA hai aisA pahale kahA hai, usake upalabdhi hetu aura anupalabdhi hetu isataraha do bheda haiN| upalabdhi hetu kevala vidhisAdhaka hI hai aura anupalabdhi hetu kevala pratiSedha sAdhaka hI hai aisA ina hetunoMke viSayakA niyama karanevAlekA maMtavya vighaTita karate haiM upalabdhividhi pratiSedhayoranupalabdhizca / / 58 / / sUtrArtha - upalabdhi hetu bhI vidhi tathA pratiSedha ( astitva nAstitva yA sadbhAva abhAva ) kA sAdhaka hai aura anupalabdhi hetu bhI vidhi tathA pratiSedhakA sAdhaka hai / sAdhya-sAdhanameM gamya-gamakabhAva avinAbhAvake nimittase hotA hai / jisaprakAra vidhirUpa sAdhyameM avinAbhAvake kAraNa upalabdhi hetu gamaka hotA hai usaprakAra pratiSedharUpa sAdhyameM bhI avinAbhAvake kAraNa ukta upalabdhi hetu usa pratiSedharUpa sAdhyakA gamaka hotA hai / tathA jisa prakAra pratiSedharUpa sAdhyameM avinAbhAvake nimittase anupalabdhi hetu gamaka hotA hai usaprakAra vidhirUpa sAdhyameM bhI usI nimittase anupalabdhi hetu gamaka hotA hai| Age svayaM AcArya isa viSayako kaheMge / upalabdhi do prakArakI hai aviruddhopalabdhi aura viruddhopalabdhi / aAge aviruddhopalabdhike bheda batAte haiM aviruddhopalabdhividhauSoDhA vyApya kArya kAraNa pUrvottara sahacara bhedAt / / 56 / /

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avinAbhAvAdInAM lakSaNAni tatra sAdhyenAviruddhasya vyApyAderupalabdhirvidhau sAdhye SoDhA bhavati vyApya kAryakAraNapUrvottara sahacarabhedAt / nanu kAryakAraNabhAvasya kutazcitpramAraNAdaprasiddhaH kathaM kAryaM kAraNasya tadvA kAryasya gamakaM syAdityapyAstAM tAvadviSayaparicchede sambandhaparIkSAyAM kAryakAraNatAdisambandhasya prasAdhayiSyamANatvAt / nanu prasiddha pi kAryakAraNabhAve kAryameva kAraraNasya gamakaM tasyaiva tenAvinAbhAvAt, na punaH kAraNaM kAryasya tadabhAvAt; ityasaGgatam kAryAvinAbhAvitayA'vadhAritasyAnumAnakAlaprAptasya chatrAviziSTa kAraNasya chAyAdikAryAnumApakatvena suprasiddhatvAt / na hyanukUla mAtra mantyakSaNaprAptaM vA kAraNaM 386 sUtrArtha--vidhirUpa sAdhyake rahane para aviruddha upalabdhirUpa hetuke chaha bheda hote haiM vyApyaviruddhopalabdhihetu, kArya praviruddha upalabdhihetu, kAraNaaviruddha upalabdhihetu, pUrva caraviruddha upalabdhi hetu, uttaracarapraviruddha upalabdhi hetu, sahacara aviruddha upalabdhi hetu / sAdhyake sAtha jo praviruddhapane se upalabdha ho aise hetuke vidhirUpa sAdhyake rahane para ye chaha bheda saMbhAvita haiM / bauddha - kisI pramANase kArya kAraNabhAva siddha nahIM hotA prataH kArya hetu kAraNarUpa sAdhyakA gamaka yA kAraNa hetu kAryarUpa sAdhyakA gamaka kisa prakAra ho sakatA hai ? -- jaina - isa maMtavyako abhI aise hI rahane dIjiye Age pramANake viSayakA varNana karanevAle pariccheda meM saMbaMdhakI parIkSA karate hue kAryakAraNa Adi saMbaMdha ko bhale prakAra se siddha karane vAle haiM / bauddha kAryakAraNa bhAva siddha ho jAya to bhI kevala kArya hI kAraNakA gamaka bana sakatA hai kyoMki kArya kAraNake sAtha pravinAbhAvI hai, kintu kAraNa, kArya ke sAtha avinAbhAvI nahIM honese usakA gamaka nahIM bana sakatA ? ---- jaina - yaha prasaMgata hai, jisa kAraNakA kAryAvinAbhAva sunizcita hai aise anumAnakAla meM upasthita hue chatrAdi viziSTa kAraNa, chAyAAdirUpa kArya ke anumApaka ho rahe prasiddha hI hai / hama jaina anukUlatArUpa kAraNamAtra ko kAraNa hetu nahIM mAnate, na aMtyakSaNa prApta kAraNako kAraNa hetu mAnate haiM jisase ki avinAbhAvitvakI

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360 prameyakamalamAttaNDe / liMgamacyate, yena pratibandhavaikalyasambhavAdvayabhicAri syAt, dvitIyakSaNe kAryasya pratyakSIkaraNAdanumAnAnarthakyaM vA / tadeva samarthayamAno rasAdekasAmagrayanumAnenetyAdyAharasAdekasAmagrayanumAnena rUpAnumAnamicchadbhiriSTameva kizcitkAraNaM heturyatra sAmarthyA ... pratibandhakAraNAntarAvaikalye // 6 // prAsvAdyamAnAddhi rasAttajjanikA sAmagrayanumIyate / pazcAttadanumAnena rUpAnumAnam / sajAtIyaM hi rUpakSaNAntaraM janayanneva prAktano rUpakSaNo vijAtIyarasAdikSaNAntarotpatto prbhubhNvennaanythaa| tathA caikasAmagrayanumAnena rUpAnumAnamicchadbhiriSTameva kiJcitkAraNaM heturyatra sAmarthyApratibandhakAraNAntarAvaikalye bhavataH / atha pUrvottaracAriNoH pratipAditahetubhyorthAntaratvasamarthanArthamAha vikalatA saMbhAvita rahanese vyabhicAra doSa Ave / athavA kAraNake dvitIya kSaNameM arthAta uttarakAlameM kAryakA sAkSAtkAra ho jAnese kAraNAnumAna vyartha ho jAne kA prasaMga pA sake ! Age isI viSayako kahate haiMrasAdeka sAmagrayanumAnena rUpAnumAna micchadbhiriSTameva kiMcitkAraNaM-- hetu yaMtra sAmarthyApratibaMdhakAraNAMtarA vaikalye / / 60 / / sUtrArtha-rasase sAmagrIkA anumAna aura usa anumAnase rUpakA anumAna honA svIkAra karanevAle bauddhoMko kAraNa hetuko avazya mAnanA hogA jisameM ki sAmarthyakA pratibaMdha nahIM huA ho evaM kAraNAMtaroMkI avikalatA (pUrNatA) ho / arthAt bauddhoMkA maMtavya hai ki AsvAdana kiye gaye rasase usa rasako utpanna karanevAlI sAmagrIkA anumAna laga jAtA hai, pazcAt usa anumAnase rUpakA anumAna hotA hai / isakA kAraNa yaha hai ki pahalekA rUpakSaNa sajAtIya anya rUpakSaNako utpanna karake hI vijAtIya rasAdi kSaNAMtarakI utpatti karAne meM samartha sahAyaka ho sakatA anyathA nahIM / isaprakAra eka sAmagrIbhUta anumAna dvArA rUpAnumAnakA prAdurbhAva mAnanevAle bauddhoMkA japira sAmarthyakI rukAvaTa aura anya kAraNoMkI apUrNatA na ho usa kAraNako kAraNaheturUpase svIkAra karanA iSTa hI hai| isaprakAra bauddha ke mAnya tIna hetuoMmeM ( kArya-svabhAva aura anupalabdhi ) kAraNarUpa hetukA samAveza nahIM honese unake hetukI saMkhyA galata siddha hotI hai| tathA

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avinAbhAvAdInAM lakSaNAni na ca pUrvottaracAriNostAdAtmyaM tadutpattirvA kAlavyavadhAne tadanupalabdheH || 61 || pa prayogaH- yudyatkAle anantaraM vA nAsti na tasya tena tAdAtmyaM tadulattirvA yathA bhaviSyacchaGkhacakravattikAle asato rAvaNAdeH, nAsti ca zakaTodayAdikAle zranantaraM vA kRttikodayAdikamiti / tAdAtmyaM hi samasamayasyaiva kRtakatvAnityatvAdeH pratipannam / agnidhUmAdezcAnyonyamavyavahitasyaiva tadutpattiH, na punarvyavahitakAlasya pratiprasaGgAt / . 361 pUrvacara aura uttaracara hetu bhI ukta hetuoMse pRthakarUpa siddha hote haiM aisA Age ke sUtra meM "kaha rahe na ca pUrvottaracAriNostAdAtmyaM tadutpatti va kAlavyavadhAnetadanupalabdheH // 61 // sUtrArtha - pUrvacara hetu aura uttara hetu tAdAtmya tathA tadutpattirUpa to ho nahIM sakate kyoMki inameM kAlakA vyavadhAna par3atA hai ataH ina hetuoMkA svabhAva hetu yA kArya hetu antarbhAva karanA azakya hai / kAla vyavadhAna meM to tAdAtmya aura tadutpatti kI anupalabdhi hI rhegii| jo jisakAla meM yA anaMtarameM nahIM hai usakA usake sAtha tAdAtmya tadutpattirUpa saMbaMdha nahIM pAyA jAtA hai, jaise zrAgAmIkAlameM honevAle zaMkha nAmA cakravartIke samayameM prasadbhUta rAvaNAdikA tAdAtmya yA tadutpattirUpa saMbaMdha nahIM pAyA jAtA / rohiNI nakSatra ke udayakAla meM athavA anaMtara kRtikA nakSatrakA udaya nahIM pAyA jAtA ataH una nakSatroMkA tAdAtmyAdi saMbaMdha nahIM hotA / jo samAna samayavartI hote haiM aise kRtakatva aura nityatvAdikA hI tAdAtmya saMbaMdha ho sakatA hai / tathA agni aura dhUma Adi ke samAna jo parasparameM avyavahita rahate haiM unameM hI tadutpatti saMbaMdha honA saMbhava hai, kAla vyavadhAnabhUta padArthoM meM nahIM / aisA nahIM mAneMge to pratiprasaMga hogA / arthAt pratIta aura anAgatavarttI meM bhI tAdAtmyAdi mAnanekA aniSTa prasaMga prApta hogA / bauddha prajJAkara gupta nAmA graMthakAra kA maMtavya hai ki bhAvI rohiNI kA udaya kRtikodayakA kArya hai ataH kRtikodayakA gamaka hotA hai, isalie isa rohiNI udayakA kArya hetu meM aMtarbhAva kaise nahIM hogA ? arthAt isakA aMtarbhAva kArya hetumeM honA cAhie |

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362 prameya kamalamArtaNDe nanu prajJAkarAbhiprAyeNa bhAvirohiNyudayakAryatayA kRttikodayasya gamakatvAtkathaM kAryaheto nAsyAntarbhAva iti cet ? kathamevamabhUdbharaNyudayaH kRttikodayAdityanumAnam ? atha bharaNyudayopi kRttikodayasya kAraNaM tenAyamadoSaH; nanu yena svabhAvena bharaNyudayAtkRttikodayastenaiva yadi zakaTodayAt; jaina-to phira "bharaNIkA udaya eka muhUrta pahale ho cukA kyoMki kRtikA kA udaya ho rahA hai" isa anumAnakI kisa prakAra pravRtti hogI ? arthAt isa hetukA kisameM aMtarbhAva kareMge ? bauddha-bharaNIkA udayabhI kRtikodayakA kAraNa hai ataH ukta anumAna pravRtta nahIM honA Adi doSa nahIM pAyegA / __ jaina-jisa svabhAva dvArA bharaNI udayase kRtikodaya huA usI svabhAva dvArA rohiNI udayase kRtikodaya hayA hai kyA ? yadi hAM to bharaNI udayake bAda jaise kRtikA udaya hotA hai vaise rohiNI udayake bAda bhI kRtikA udaya honA cAhie ? tathA jisa prakAra rohiNI udayake pahale kRtikA kA udaya hotA hai usa prakAra bharaNI udayake pahale bhI kRtikA udaya honA cAhie thA ? tathA isaprakAra atIta aura anAgata kAraNoMkA eka kArya meM vyApAra honA svIkAra karate haiM to AsvAdyamAna rasakA atIta rasa aura bhAvIrUpa donoM hI kAraNa ho sakate haiM ? ( kyoMki atIta aura anAgata kAraNoMkA ekatra kAryameM vyApAra honA svIkAra kara liyA ) phira vartamAnarUpa kI athavA atItarUpakI pratIti saMbhAvita nahIM rhegii| abhiprAya yaha hai ki vartamAna kArya meM anAgata hetu hotA hai to usakA avabodha kisa prakAra hogA ? arthAt nahIM ho sakatA / atItakAla aura eka kAla arthAt vartamAnakAla hai jinakA una padArthoMkA bodha hotA hai ( kAraNahetuse ) na ki anAgatoMkA / aisA bauddha abhimata pramANavAttika grathameM kahA hai yaha bhI ukta kathanase prayukta ho jAtA hai / bauddha-kRtikodayarUpa hetu bharaNI udaya aura rohiNI udayameM se kisI ekakA kArya hai ? jaina-to usase bharaNI udaya aura rohiNI udayameM se kisI ekakI hI pratIti hogii|

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zravinAbhAvAdInAM lakSaNAni 363 tadA bharaNyudayAdivA'topi pazcAdasau syAt / yathA ca zakaTodayAtprAktathaiva bharaNyudayAdapi / yadi cAtItAnAgatayorekatra kArye vyApAraH; tarhyasvAdyamAnarasasyAtIto raso bhAvi ca rUpaM hetuH syAt / tato na varttamAnasya rUpasya vAtotasya vA pratItiH / ityayuktamuktam - " pratIka kAlAnAM gatirnA'nAgatAnAm" [pramANavA0 svavR0 1 13 ] iti / zrathAnyatarakArya masau; tarhya 'nyatarasyaivAtaH pratItirbhavet / nanu svasattAsamavAyAtpUrvamasantopi maraNAdayo'riSTAdikAryakAriNo dRSTAstato'nekAnto torityAzaGkaya bhAvyatItayorityAdinA pratividhatte bhAvArtha - bauddha pUrvacara uttaracara Adi hetuko nahIM mAnate ataH prazna hotA hai ki kRtikodaya AdirUpa pUrvacara yAdi hetusroMkA aMtarbhAva kisa hetumeM kiyA jAya ? unake yahAM tIna hetu mAne haiM - kArya hetu, svabhAva hetu aura anupalabdhi hetu / tAdAtmya saMbaMdhavAle padArtha meM svabhAva hetu pravRtta hotA hai evaM anupalabdhi hetu prabhAvarUpa hotA hai ataH inameM pUrvacarAdi hetu aMtarbhUta nahIM ho sakate, kArya hetumeM aMtarbhAva karanA cAhe to vaha bhI asaMbhava hai kyoMki kRtikA nakSatrakA udaya bharaNI aura rohiNI ke aMtarAla kAla meM hotA hai arthAt bharaNI udayake anantara aura rohiNI ke pahale hotA hai ataH yaha bharaNI udayakA to uttaracara hetu hai, arthAt kRtikAkA udaya huA dekhakara bharaNI udayakA nizcaya ho jAtA hai / tathA kRtikodayake eka muhUrtta pazcAt rohiNIkA udaya hotA hai ataH usake liye yaha kRtikodaya pUrvacara hetu hotA hai, isaprakAra kRtikodaya bharaNI udaya dise kAla vyavadhAnako lie hue hai, jinameM kAlakA vyavadhAna par3atA hai una padArthoM meM kArya kAraNabhAva nahIM mAnA jAtA / phira bhI bauddhakI mAnyatA hai ki kRtikodaya hetukA kArya hetumeM hI aMtarbhAva karanA cAhie, isa mAnyatA para vicAra karate haiM - kRtikodaya eka kArya hai aisA mAnakara usameM pratIta bharaNI udaya aura anAgata rohiNI udaya kAraNa par3ate haiM aisA svIkAra karate haiM to pahalI bAdhA to yaha AtI hai ki jisakA kAraNa abhI prAge honevAlA hai usakI pratIti nahIM ho sakegI kyoMki kAraNa hI nahIM to usakA kArya kisaprakAra dRSTigocara hove ? dUsarI bAdhA yaha hogI ki svayaM bauddha graMtha meM likhA hai ki- " pratItaika kAlAnAM gatirnAgatAnAm" atIta aura varttamAnavarttI rUpAdi sAdhya kI hI kArya hetu dvArA avagati (jJAna) hotI hai, anAgata sAdhyakI nahIM / zrataH kRtikodayarUpa pUrvacara Adi hetutroMkA kAryahetumeM aMtarbhAva karanA kathamapi siddha nahIM hotA /

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364 prameyakamala mArttaNDe bhAvyatItayormaraNajAgradbodhayorapi nAriSTodbodhau prati hetutvam ||62 || tadvyApArAzritaM hi tadbhAvabhAvitvam ||63 || na ca pUrvamevotpannamariSTaM karatalarekhAdikaM vA bhAvino maraNasya rAjyAdervyApAramapekSate, svayamutpannasyAparApekSAyogAt / athAsyotpattirmaraNAdinaiva kriyate; na; prasataH kharaviSANavatkartR tvAyogAt / kAryakAle'sattvepi svakAle sattvAdadoSazcet; nanu kiM bhAvino maraNAdeH svakAle pUrvaM sattvam, zaMkA - svasattAkA samavAya hone ke pahale maraNAdika asadbhUta hote hue bhI ariSTa Adi kAryako karate hue dekhe gaye haiM arthAt maraNa bhAvIkAlameM sthita hai aura usakA ariSTarUpa kArya pahale hotA hai ataH kAraNa hetu pahale hI hotA hai aisA kAraNa hetukA lakSaNa vyabhicarita hotA hai ? samAdhAna -- isI AzaMkAkA agrima sUtra dvArA nirasana karate haiM - - bhAvyatItayormaraNa jAgrad bodhayorapi nAriSTo dbodhau pratihetutvam ||62 // tad vyApArAzritaM hi tadbhAvabhAvitvam / / 63 // sUtrArtha- -bhAvI maraNakA ariSTake prati hetupanA nahIM hai, tathA pratIta jAgrad bodhakA ( nidrA lene ke pahalekA jAgrata avasthAke jJAnakA ) udbodhake ( nidrA ke anantara hone vAle jJAnake ) prati hetupanA nahIM hai, arthAt bhAvIkAlameM honevAlA maraNa vartamAna ke ariSTakA kAraNa nahIM ho sakatA evaM pratItakAlakA jAgrada jJAna AgAmI aneka samayoMke aMtarAla meM honevAle udbodhakA ( suptadazA ke anantarakA jJAna ) kAraNa nahIM ho sakatA, kyoMki kAraNabhAvakA honA kAraNake vyApArake Azrita hai pahale se hI utpanna hue ariSTa prAdi athavA hastarekhAdika AgAmI kAlake maraNa yA rAjyaprApti Adike vyApAra kI apekSA nahIM rakhate haiM, kyoMki "jo svayaM utpanna ho cukA hai usako anyakI apekSA nahIM hotI" aisA nyAya hai / bauddha - zrariSTAdikI utpatti bhAvI maraNAdi dvArA hI kI jAtI hai ? jaina - nahIM, khara viSANake samAna jo grasat hai usameM kAryake kartRtvakA prayoga hai / -

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avinAbhAvAdInAM lakSaNAni 365 ariSTAdervA / bhAvinaH pUrvaM sattve tataH pazcAdariSTAdikamupajAyamAnaM pAzcAtyaM na pUrvam / ityayuktamuktam- 'pUrvamasantopi maraNAdayo'riSTAdikAryakAriNaH' iti / athAnyabhAvimaraNAdyapekSayAriSTAdikaM pUrvamucyate nanu tadapi sat svakAle yadi tataH prAgeva syAt tarhi pAzcAtyamariSTAdikaM kathaM tataH pUrvamucyate ? anyabhAvimaraNAdyapekSayA cedanavasthA | atha pUrvamariSTAdikaM svakAle pazcAdbhAvimaraNAdikaM svakAlaniyataM bhavet tarhi niSpannasya nirAkAGkSasyAsya pazcAdupajAyamAnena maraNAdinA kathaM karaNaM kRtasya kararaNAyogAt ? anyathA na bauddha-- kArya ke kAlameM bhale asatva ho kintu svakAla meM sattva hone se koI doSa nahIM AtA, arthAt maraNAdikA bhAvIkAlameM sattva hotA hI hai ata: vaha ariSTAdi kA kAraNa ho sakatA hai ? jaina - svakAla meM honevAle bhAvI maraNAdikA pahale satva thA yA ariSTAdikA pahale sattva thA ? bhAvI maraNakA pahale sattva thA pIche usase ariSTAdi utpanna hue aisA kaho to ariSTAdiko pAzcAtyapanA ThaharA na ki pUrvapanA ? isa taraha to pUrvokta kathana prayuktasiddha hotA hai ki " pUrva meM asat hokara bhI maraNAdika ariSTAdiko karate haiM" / bauddha - anyake bhAvI maraNAdikI apekSAse ariSTako pahale huA aisA kahA jAtA hai / - jaina - vaha anyakA bhAvI maraNa bhI svakAla meM pahale sattvarUpa thA to ariSTAdiko pAzcAtyapanA hI ThaharatA hai, phira usako maraNake pahale huA aisA kisa prakAra kaha sakate haiM ? granyake bhAvI maraNakI apekSAse kaho to anavasthAdoSa spaSTa dikhAyI detA hai / svakAlameM honevAle ariSTAdikA pahale sattva yA bhAvI maraNAdika to pIche svakAlameM hote haiM aisA dUsarA vikalpa svIkAra kare to jo niSpanna ho cukA hai evaM kisI kI pekSA nahIM karatA hai aise isa ariSTako pazcAt utpanna honevAle maraNAdike dvArA kisa prakAra kiyA jAya ? kiye hueko to kiyA nahIM jAtA, anyathA kisIbhI kArya meM kisI bhI kAraNakA kabhI bhI uparama nahIM hogA arthAt kAraNa hamezA usa eka kAryako karatA hI jAyagA, kyoMki punaH punaH usI usIko karanA mAna liyA /

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prameyakamalamArtaNDe kvacitkArye kasyacitkAraNasya kadAciduparamaH syAt, punaHpunastasyaiva karaNAt / atha niSpannasyApyaniSpanna kizcidra pamasti tatkaraNAttattatkAraNaM kalpyate, tattato yadyabhinnam ; tadeva tattasya ca na karaNamityuktam / bhinnaM cet ; tadeva tena kriyate nAriSTAdikamityAyAtam / tatsambandhinastasya karaNAttadapi kRtamiti cet; bhinnayoH kAryakAraNabhAvAnnAnyaH sambandhaH, svayaM saugataistathA'bhyupagamAt / tatra cAriSTAdinA tatkriyeta, tena vAriSTAdikam ? prathamapakSe'riSTAdereva taniSpattermaraNAdikamakiJcitkarameva kvaci bauddha-niSpanna vastukA svarUpa bhI kucha aniSpanna rahatA hai usako punaH kiyA jAtA hai ataH vaha usakA kAraNa mAnA jAtA hai, arthAt ariSTa Adi niSpanna hote hue bhI usakA kucha rUpa aniSpanna rahatA hai aura usako bhAvI maraNa karatA hai ? jaina-niSpanna ariSTakA jo svarUpa aniSpanna hai vaha yadi ariSTase abhinna hai to niSpanna ariSTarUpa hI hai aura usako to karanA nahIM hai| yadi aniSpanna svarUpa ariSTase bhinna hai to usIko maraNAdine kiyA ariSTako nahIM kiyA aisA artha huaa| bauddha--ariSTakA aniSpanna svarUpa ariSTase sambaddha rahatA hai ataH usako karanese ariSTako bhI kiyA aisA mAnA jAtA hai ? jaina -- ariSTa aura usakA aniSpanna svarUpa ye donoM bhinna honese inameM kAryakAraNa bhAvase anya koI saMbaMdha bana nahIM sakatA, svayaM bauddhane aisA svIkAra kiyA hai / aba prazna hotA hai ki yadi ariSTa aura usake aniSpanna svarUpameM kAryakAraNabhAva sambandha hai to unameMse kisake dvArA kisako kiyA jAtA hai, ariSTa dvArA aniSpanna svarUpako kiyA jAtA hai yA aniSpanna svarUpa dvArA ariSTako kiyA jAtA hai ? prathama pakSameM mAne to ariSTase aniSpanna svarUpa bana jAnese maraNAdika akiMcitkara Thaharate haiM, kyoMki kisI kAryameM bhI ve upayogI nahIM haiN| aniSpanna svarUpa dvArA ariSTako kiyA jAtA hai aisA dUsarA pakSa mAne to ariSTa pahalese hI nirmita hai ataH pIchese utpanna honevAle aniSpanna svarUpa dvArA usako kyA karanA zeSa hai ? kucha bhI nahIM, kiye hueko punaH punaH karanA vyartha hai aisA pahale hI nirNaya ho cukA hai| yadi kahA jAya ki ariSTa pahalese nirmita rahate hue bhI usakA kucha svarUpa aniSpanna rahatA hai aura usako kiyA jAtA hai to yaha vahI pahalekI carcA hai isameM to anavasthA doSa AnA spaSTa hI hai / .

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avinAbhAvAdInAM lakSaNAni 367 dapyanupayogAt / tenAriSTAdikaraNe pUrvaniSpannasya pazcAdupajAyamAnena tena kiM kriyata ityuktam / athA'niSpanna kiJcidasti; tatrApi pUrvavacca navasthA ca / nanu yadyatra kAryakAraNabhAvo na syAtkathaM tahi ekadarzanAdanyAnumAnamiti cet; 'avinAbhAvAt' iti brUmaH / tAdAtmyatadutpattilakSaNapratibandhepyavinAbhAvAdeva gamakatvam / tadabhAve vaktRtvatatputratvAdestAdAtmyatadutpattipratibandhe satyapi asarvajJatve zyAmatve ca sAdhye gamakatvApratIteH / tadabhAvepi cAvinAbhAvaprasAdAt kRttikodaya-candrodaya-udgRhItANDakapipIlikotsarpaNaekAmraphalopalabhyamAnamadhurarasasvarUpANAM hetUnAM yathAkramaM zakaTodaya-samAnasamayasamudravRddhi-bhAvivRSTi-samasamayasindUrAruNarUpasvabhAveSu sAdhveSu gamakatvapratItezca / taduktam bauddha-ariSTa aura bhAvI maraNameM yadi kAryakAraNa bhAva na mAne to unameMse ekako dekhanese dUsarekA anumAna kisa prakAra ho jAtA hai ? jaina-avinAbhAva honese ekako dekhakara dUsarekA anumAna hotA hai| jahAM para tAdAtmya yA tadutpatti lakSaNa vAle saMbaMdha hote haiM unameM bhI avinAbhAvake kAraNa hI parasparakA gamakapanA siddha hotA hai| avinAbhAvake nahIM honese hI vaktRtva tatputratva Adi hetu tAdAtmya aura tadutpattike rahate hue bhI asarvajJatva aura zyAmatva rUpa sAdhyake gamaka nahIM ho pAte / aura tAdAtmya tathA tadutpatti nahIM hone para bhI kevala avinAbhAvake prasAdase kRtikodaya hetu, candrodaya hetu tathA udgRhIta-aMDaka pipIlikA utsarpaNa-arthAt aMDeko lekara cIMTiyoMkA nikalanA rUpa hetu, eka pAmraphala meM upalabdha huA madhurarasa svarUpa hetu, itane sAre hetu yathAkramase apane apane sAdhyabhUta rohiNI udaya, samAna samayakI samudra vRddhi, bhAvI varSA, samAna samayakA siMdUravat lAlavarNa ko siddha karate hue pratItimeM pAte haiM / bhAvArtha-eka muharttake anaMtara rohiNI nakSatrakA udaya hogA kyoMki kRtikA nakSatrakA udaya ho rahA hai| isa anumAnake kRtikodaya hetumeM sAdhyake sAtha tAdAtmya aura tadutpatti saMbaMdha nahIM hai phira bhI yaha svasAdhyabhUta rohiNI udayakA gamaka avazya hai, isIprakAra samudra kI vRddhi abhI jarUra ho rahI kyoMki candamAkA udaya hugrA hai, varSA honevAlI hai kyoMki cIMTiyAM aMDe lekara nikala rahI hai ityAdi tathA siMdUrake samAna lAla raMga vAle eka Amako pahale kisIne khAyA thA pIche prakAza rahita sthAna para kisI prAmako khAyA to usake madhura rasase anumAna pravRtta hotA hai ki yaha grAma siMdUra varNI hai kyoMki madhura rasavAlA hai, ina anumAnoMke hetu tAdAtmya tadutpattise

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368 prameyakamalamArttaNDe "kAryakAraNabhAvAdisambandhAnAM dvayI gatiH / niyamAniyamAbhyAM syAdaniyamAdanaGgatA // 1 // sarvepyaniyamA hyete nAnumotpattikAraNam / niyamAtkevalAdeva na kiJcinnAnumIyate // 2 // " [ 1 tataH zarIranirvarttaM kA'dRSTAdikAraNakalApAdariSTakaratala rekhAdayo niSpannAH bhAvino maraNarAjyAderanumApakA iti pratipattavyam / jAgrabodhastu prabodhabodhasya heturityetatprAgeva prativihitam, svApAdyavasthAyAmapi jJAnasya prasAdhitatvAt / tato bhAvyatItayorma ra jAgraddbodhayorapi nAriSTodbodhau prati hetutvam, yenAbhyAmanaikAntiko hetuH syAditti sthitam / rahita hokara bhI kevala svasAdhyake avinAbhAvI honeke kAraNa gamaka-sva sva sAdhyako siddha karane vAle hote haiM / ataH avinAbhAva ke nimittase hetukA gamakapanA nizcita hotA hai / jaisA ki kahA hai - kAryakAraNabhAva Adi saMbaMdhoMkI do gati haiM prarthAt do prakAra hai eka niyamarUpa saMbaMdha ( avinAbhAva ) aura eka aniyamarUpa saMbaMdha, yadi hetumeM aniyamatva hai to vaha anumAnakA kAraNa nahIM ho sakatA ||1|| vaktRtvAdi ukta sabhI hetu niyamarUpa haiM ataH anumAnake utpatti meM kAraNa nahIM haiM, tathA kevala vinAbhAvarUpa niyamavAle hetuse aisA koI sAdhya nahIM hai ki jo anumAnita nahIM hotA ho / arthAt mAtra niyamarUpa hetuse anumAnakI utpatti avazya hotI hai kintu niyama rahita hetu cAhe tAdAtmyAdi se yukta ho to bhI usase anumAna prAdurbhUta nahIM hotA ||2|| isaliye nizcaya hotA hai ki ariSTa karatala rekhA Adi, zarIrakI racanA karanevAle pradRSTa- karma Adi kAraNa samUhase utpanna hote haiM aura ve bhAvI maraNa aura rAjyAdike anumApaka ( anumAna karanevAle) hote haiM / aise maMtavyakA nirAkaraNa vahAM para nidrAdi avasthAmeM jAgradbodha prabodha avasthAke bodhakA hetu hotA hai to pahale hI ( mokSavicAra nAmA prakaraNa meM ) kara diyA hai, jJAnakA sadbhAva hotA hai aisA siddha ho cukA hai, ataH "nidrA kAlake jAgakara uThaneke anaMtara honevAle jJAnakA hetu hotA hai abhAva rahatA hai isaliye kAla vyavadhAna vAle padArthoMmeM bhI kAryakAraNabhAva hai " ityAdi lene ke pahale jJAna prAtaH aMtarAla kAlameM jJAnakA

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366 avinAbhAvAdInAM lakSaNAni yathA ca pUrvottaracAriNorna tAdAtmyaM tadutpattirvA tathA sahacAriNorapi parasparaparihAreNAvasthAnAtsahotpAdAcca // 64 // yayoH parasparaparihAreNAvasthAnaM na tayostAdAtmyam yathA ghaTapaTayoH, parasparaparihAreNAvasthAnaM ca sahacAriNoriti / ekakAlatvAccAnayorna tadutpattiH / yayorekakAlatvaM na tayostadutpattiH yathA savyetaragoviSANayoH, ekakAlatvaM ca sahacAriNoriti / na cAsvAdyamAnAdra sAtsAmagrayanumAnaM tato rUpAnumAnamanumitAnumAnAdityabhidhAtavyam; tathA vyavahArAbhAvAt / na hi AsvAdyamAnAdrasAd vyavahArI sAmagrImanu minoti, rasasamasamayasya rUpa kathana asatya siddha hotA hai / isaprakAra "bhAvI maraNa aura atIta Agrad bodha kramazaH ariSTa tathA udbodhake hetu honese jainakA kAraNa hetukA lakSaNa anekAMtika hotA hai" aisA bauddhakA pratipAdana khaMDita hogyaa| jaise pUrvacara aura uttaracara hetumeM tAdAtmya tadutpatti saMbaMdha nahIM hotA vaisesahacAriNorapi paraspara parihAreNAvasthAnAtsahotpAdAcca / / 64 / / sUtrArtha-sahacarabhUta sAdhyasAdhanoMmeM bhI tAdAtmya aura tadutpatti saMbaMdha nahIM ho sakatA kyoMki ye parasparakA parihAra karake avasthita rahate haiM tathA yugapat prAdurbhUta hote haiN| jina do padArthoMkA paraspara parihAra karake avasthAna hotA hai unameM tAdAtmya nahIM hotA, jaise ghaTa aura paTa meM tAdAtmya nahIM hai, sahacAri padArthabhI paraspara parihAra karake avasthita haiM ataH inameM tAdAtmya nahIM ho sktaa| tathA sahacArI padArthoMmeM eka kAla bhAva honese tadutpatti saMbaMdha ( usase utpanna honA rUpa kAryakAraNa saMbaMdha ) bhI asaMbhava hai / jinameM eka kAlatva hotA hai unameM tadutpatti saMbaMdha nahIM hotA jaise gAyake dAyeM bAyeM sIMgameM nahIM hotA, sahacArI sAdhyasAdhanameM eka kAlatva hai ataH tadutpatti nahIM ho sktii| bauddhakA jo yaha kahanA hai ki prAsvAdanameM A rahe rasase sAmagrIkA anumAna hotA hai aura usa sAmagrIke anumAnase rUpakA anumAna hotA hai ataH rUpAnumAna anumitAnumAna kahalAtA hai, so vaha asat hai kyoMki usa prakArakA vyavahAra dekhane meM nahIM aataa| vyavahArI jana AsvAdyamAnarasase sAmagrIkA anumAna nahIM karate apitu rasake samakAlameM honevAle rUpakA isake dvArA anumAna hotA hai| grApa bhI vyavahArake

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400 prameyakamalamAttaNDe syAnenAnumAnAt / vyavahAreNa ca pramANacintA bhavatA pratanyate / "prAmANyaM vyavahAreNa" [pramANavA. 215] ityabhidhAnAt / sAmagrIto rUpAnumAne ca kAraNAtkAryAnumAnaprasaGgAlliGgasaMkhyAvyAghAtaH syAt / tAneva vyApyAdihetUn bAlavyutpattyarthamudAharaNadvAreNa sphuTayati / tatra vyApyo heturyathApariNAmI zabdaH, kRtakatvAt, ya evaM sa evaM dRSTaH yathA ghaTaH, kRtakaracAyam, tasmApariNA___ mIti / yastu na pariNAmI sa na kRtakaH yathA vandhyAstanandhayaH, kRtakazcAyam , tasmAt pariNAmIti / / 6 / / 'dRSTAnto dvadhA anvayavyatirekabhedAt' ityuktam / tatrAnvayadRSTAntaM pratipAdya vyatirekadRSTAMtaM pratipAdayannAha--yastu na pariNAmI sa na kRtako dRSTaH yathA vandhyAstanandhayaH, kRtakazcAyam, anusAra pramANakA vicAra karate haiM "prAmANyaM vyavahAreNa" aisA kahA gayA hai| tathA dUsarI bAta yaha hogI ki yadi sAmagrIse rUpakA anumAna honA svIkAra karate haiM to kAraNase ( sAmagrIkA artha kAraNa hai yaha bAta prasiddha hI hai ) kAryakA anumAna honA siddha hotA hai, phira Apake hetukI trisaMkhyAkA ( kArya hetu svabhAva hetu aura anupalabdhi hetu ) vighaTana ho jAtA hai| isaprakAra yaha siddha huyA ki pUrvacara Adi kArya hetumeM aMtarbhUta nahIM hote| tathA yaha bhI siddha huA ki kAraNa pUrvavartI hotA hai evaM kAraga kAryameM kAlakA vyavadhAna nahIM hotaa| aba kramase aviruddha upalabdhirUpa hetuke chaha bhedoMkA varNana bAla buddhivAloMko samajhAne ke liye udAharaNa pUrvaka upasthita karate haiN| unameM prathama krama prApta vyApya hetuko dikhalAte haiMpariNAmI zabdaH, kRtakatvAt, ya evaM sa evaM dRSTaH yathA ghaTaH, kRtakazcAyaM tasmAt pariNAmI / yastu na pariNAmI sa na kRtakaH yathA vaMdhyAstanaMdhayaH kRta kazcAyaM tasmAt pariNAmI / / 65 // sUtrArtha-zabda pariNAmI hai kyoMki kiyA jAtA hai, jo isa tarahakA hotA hai vaha aisA hI rahatA hai jaise ghaTa, zabda kRtaka hai ataH pariNAmI hai| jo pariNAmI nahIM hotA vaha kRtaka nahIM hotA jaise vaMdhyAstrIkA putra, yaha zabda to kRtaka hai isalie pariNAmI hotA hai / anvaya aura vyatirekake bhedase dRSTAMta do prakArakA hotA hai aisA .

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avinAbhAvAdInAM lakSaNAni 401 tasmAtpariNAmoti / kRtakatvaM hi pariNAmitvena vyAptam / pUrvottarAkAraparihArAvAptisthitilakSaNapariNAmazUnyasya sarvathA nityatve kSaNikatve vA zabdasya kRtakatvAnupapattarvakSyamANatvAd / kiM punaH kAryaliGgasyodAharaNamityAha astyatra dehini buddhiAhArAdeH // 66 / / vyAhAro vacanam / aadishbdaadvyaapaaraakaarvishessprigrhH| nanu tAlvAdyanvayanyatirekAnuvidhAyitayA zabdasyopalambhAtkathamAtmakAryatvaM yenAtastadastitva siddhiH syAt ? na khalvAtmani vidyamAnepi vivakSAbaddhaparikare kaphA didoSakaNThAdivyApArAbhAve vacanaM pravartate; tadapyasAram; zabdotpattI kaha Aye haiN| isa sUtrameM anvaya dRSTAMtakA pratipAdana karake vyatireka dRSTAMta dete hue kahate haiM ki jo pariNAmI nahIM hotA vaha kRtaka nahIM dekhA jAtA jaise vaMdhyAkA putra / yaha kRtaka hai isaliye pariNAmI hai / kRtakapanA pariNAmIke sAtha vyApta hai| pUrva AkArakA parihAra aura uttara prAkArakI prApti evaM sthiti hai lakSaNa jisakA aise pariNAmase jo zUnya hai usa sarvathA kSaNika yA nitya pakSameM zabdakA kRtakapanA siddha nahIM ho sktaa| Age zabdanityatvavAda prakaraNameM isa viSayako kahane vAle haiM / kArya hetukA udAharaNa kyA hai ? aisA prazna honepara kahate haiM astyatra dehini buddhi AhArAdeH / / 66 // sUtrArtha- isa prANImeM buddhi hai, kyoMki vacanAlApa Adi pAyA jAtA hai / vacanako vyAhAra kahate haiM Adi zabdase vyApAra-pravRtti prAkAra vizeSa (mukhakA prAkAra Adi) kA grahaNa hotA hai / kisI vyaktike vacana kuzalatAko dekhakara buddhikA anumAna lagAnA kAryAnumAna hai isameM buddhike adRzya rahate hue bhI usakA kArya vacanako dekhakara buddhikA sattva siddha kiyA jAtA hai / zaMkA-tAlu kaMTha prAdike anvaya vyatireka kA anuvidhAyI zabda hai arthAt tAlu AdikI pravRtti ho to zabda utpanna hotA hai aura na ho to nahIM, isaliye zabda to tAlu AdikA kArya hai usako AtmA kA ( buddhikA ) kArya kisaprakAra kaha sakate haiM ? jisase ki vacanAlApase prAtmarUpa buddhikA astitva siddha ho / tathA AtmAke vidyamAna hote hue bhI bolane kI icchAko rokanevAle kaphAdidoSa ke kAraNa kaMThAdi vyApAra ke prabhAvameM vacana nahIM hote, ataH vacanako buddhikA kArya na mAnakara va tAlu AdikA kArya mAnanA cAhie ?

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402 prameyakamalamArtaNDe tAlvAdisahAyasyaivAtmano vyApArAbhyupagamAt / ghaTAdyutpattau cakrAdisahAyasya kumbhakArAdeyApAravat, kathamanyathA ghaTAderapyAtmakAryatA ? kAryakAryAdezca kAryahetAvevAntarbhAvaH / kAraNaliMgaM yathA astpatra chAyA chatrAt / / 67 / / kAraNakAraNAdera traivAnupravezAnnArthAntaratvam / pUrvacaraliMgaM yathA udeSyati zakaTaM kRttikodayAt / / 68 / / pUrvapUrvacarAdyanenaiva saMgRhItam / uttaracaraM liMgaM yathA udagAdbharaNistata eva / / 69 / / samAdhAna-yaha kathana asAra hai, jainane zabdakI utpattimeM tAlupAdikI sahAyatAse yukta AtmAko kAraNa mAnA hai, jaise ghaTa AdikI utpattimeM cakrAdikI sahAyatAse yukta huA kubhakAra pravRtti karatA hai / zabdakI utpattimeM AtmAko kAraNa na mAno to ghaTAdikI utpattimeM AtmAko kAraNa bhI kisaprakAra mAna sakate haiM ? astu / isa kArya hetumeM hI kAryakAryahetukA aMtarbhAva hotA hai / kAraNa hetukA udAharaNa astyatra chAyA chatrAt / / 67 / / sUtrArtha - yahAMpara chAyA hai kyoMki chatra hai / kAraNa kAraNa hetukA isI hetumeM aMtarbhAva honese usameM pRthaka hetutva nahIM hai / pUrvacara hetukA udAharaNa udeSyati zakaTaM kRtikodayAt / / 68 / / sUtrArtha-eka muhUrta bAda rohiNI nakSatrakA udaya hogA, kyoMki kRtikA nakSatrakA udaya ho rahA hai| pUrva pUrvacara hetu isImeM aMtarhita hai| uttaracara hetukA udAharaNa udagAd bharaNi stata eva / / 6 / / ,

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403 avinAbhAvAdInAM lakSaNAni kRttikodayAdeva / uttarotaracarametenaiva saMgRhyate / sahacaraM liMgaM yathA astyatra mAtuliMge rUpaM rasAt / / 70 // saMyogina ekArthasamavAyinazca sAdhyasamakAlasyAtraivAntarbhAvo draSTavyaH / sUtrArtha-eka muhUrta pahale bharaNi nakSatrakA udaya ho cukA hai kyoMki kRtikodaya ho rahA / isI hetumeM uttara uttara cara hetu gabhita hotA hai / sahacara hetukA udAharaNa astyatra mAtuliMge rUpaM rasAt / / 7 / / sUtrArtha-isa bijauremeM rUpa hai kyoMki rasa hai| sAdhyake samakAlameM honevAle saMyogI aura ekArthasamavAyI hetukA isI sahacara hetumeM aMtarbhAva ho jAtA hai / vizeSArtha-naiyAyika matameM saMyogI aura ekArtha samavAyI hetu bhI mAne haiM, jainAcAryane inako sahacara hetumeM aMtarbhUta kiyA hai| jo sAdhyake samakAlameM ho tathA sAdhyakA kArya yA kAraNa na ho vaha sahacara hetu kahalAtA hai, ukta saMyogI Adi hetu isI rUpa hai jaise-~-yahAM AtmAkA astitva hai, kyoMki viziSTa zarIrAkRti vidyamAna hai / AtmA aura zarIrakA saMyoga honese viziSTa zarIra rUpa hetu saMyogI kahalAtA hai, isakA sahacara hetumeM sahaja hI aMtarbhAva ho jAtA hai, kyoMki jaise bijauremeM rUpa aura rasa sAtha utpanna hote haiM vaise vivakSita paryAyameM aAtmA aura zarIra sAtha rahate haiN| ekArtha samavAyI hetu bhI sahacara hetu rUpa hai-eka artha meM samaveta hone vAle rUpa rasa Adi athavA jJAna darzana Adi haiM inameM se ekako dekhakara anyakA anumAna hotA hai / pUrvacara hetukA udAharaNa yaha diyA ki eka muhUrttake anaMtara rohiNIkA udaya hogA kyoMki kRtikAkA udaya ho rahA / uttara hetu-eka muhUrta pahale bharaNikA udaya ho cukA hai kyoMki aba kRtikodaya ho rahA / bharaNi kRtikA aura rohiNI ina tIna nakSatroMkA AkAzameM udaya eka eka muhUrttake aMtarAlase hotA hai ataH jyotirvida inameMse kisI eka nakSatrodayako dekhakara anya nakSatrake udayakA anumAna kara lete haiN| kRtikodaya inake madhyavartI hai ataH yaha rohiNI udayakA pUrvacara hai aura bharaNikA uttara cara hai / kRtikodayako dekhakara donoM anumAna ho jAte haiM ki eka muhUrta pahale

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404 prameyakamalamArtaNDe prathAviruddhopalabdhimudAhRtyedAnI viruddhopalabdhimudAhattu viruddhatyAdyAha viruddhatadupalabdhiH pratiSedhe tatheti / / 71 / / pratiSedhyena yadviruddha tatsambandhinAM teSAM vyApyAdInAmupalabdhiH pratiSedhe sAdhye tathA'viruddhopalabdhivat ssttprkaaraa| tAneva SaT prakArAn yathetyAdinA pradarzayati (yathA) nAstyatra zItasparza auSNyAt / / 72 / / yathetyudAharaNapradarzane / auSNyaM hi vyApyamagneH / sa ca viruddha : zItasparzena pratiSedhyeneti / viruddhakArya liMgaM yathA nAstyatra zItasparko dhRmAt // 73 // bharaNikA udaya ho cukA hai, tathA eka muhurta bAda rohiNIkA udaya hogaa| isataraha kRtikodaya hetu bharaNike prati uttara cara aura rohiNIke prati pUrvacara hai / astu / ___aviruddhopalabdhike udAharaNoMko prastuta kara aba viruddhopalabdhike udAharaNoM kA pratipAdana karate haiM - viruddha tadupalabdhiH pratiSedhe tathA / / 71 // sUtrArtha-pratiSedharUpa sAdhyameM viruddhopalabdhi hetuke vaise hI bheda hote haiN| pratiSedhyarUpa sAdhyase jo viruddha hai usa viruddhake saMbaMdhabhUta vyApya, kArya AdikI upalabdhi honA viruddhatadupalabdhi kahalAtI hai, pratiSedharUpa sAdhyameM isa hetuke aviruddhopalabdhike samAna chaha bheda haiM / aba unhIMke bheda kramase batAte haiM yathA nAstyatra zItasparza auSNyAt / / 72 / / sUtrArtha-yahAMpara zIta sparza nahIM hai, kyoMki uSNatA hai| sUtrokta yathA zabda udAharaNakA dyotaka hai / auSNya agnikA vyApya hai vaha pratiSedhyabhUta zItasparzake viruddha hai ataH yaha hetu vyApya viruddhopalabdhi hai / viruddha kArya hetukA udAharaNa nAstyatra zItasparzodhUmAt / / 73 //

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viruddhakA liMgaM yathA zravinAbhAvAdInAM lakSaNAni nAsmin zarIriNi sukhamasti hRdayazalyAt // 74 // sukhena hi pratiSedhyena viruddha duHkham / tasya kAraNaM hRdayazalyam / tatkutazcittadupadezAdeH siddhayatsukhaM pratiSedhatIti / viruddhapUrva caraM yathA nodeSyati muhUrttAnte zakaTaM revatyudayAt ||75 || zakaTodayaviruddha hyazvinyudayastatpUrvacaro revatyudaya iti / viruddhottaracaraM yathA nodagAdbharaNimuhUrtAtpUrvaM puSyodayAt // 76 // sUtrArtha - yahAMpara zIta sparza nahIM hai, kyoMki dhUma hai / viruddha kAraNa hetukA udAharaNa nAsmin zarIriNi sukhamasti hRdayazalyAt // 74 // sUtrArtha - isa zarIradhArI prANImeM sukha nahIM hai, kyoMki hRdayameM zalya hai / pratiSedhyabhUta sukhake viruddha duHkha hai aura usakA kAraNa hRdaya zalya hai, usa hRdayazalyakA astitva kisIke kathanase jAnA jAtA hai aura usase sukhakA pratiSedha hotA hai / viruddha pUrvacara hetukA udAharaNa nodeSyati muhUrttAnte zakaTaM revatyudayAt / / 75 / / sUtrArtha - eka muhUrtta ke anaMtara rohiNIkA udaya nahIM hogA kyoMki revatI nakSatrakA udaya ho rahA / rohiNI udayake viruddha azvinIkA udaya hai aura usakA pUrvacara revatokA udaya hai, ataH revatIkA udaya rohiNI ke viruddha pUrvacara kahalAyA / viruddha uttaracara hetukA udAharaNa 405 ---- nodagAdbharaNi muhUrttAt pUrvaM puSyodayAt // 76 //

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406 prameyakamalamArtaNDe bharaNyudayaviruddho hi punarvasUdayastaduttaracaraH puSyodaya iti / viruddhasahacaraM yathA. nAstyatra bhicau parabhAgAbhAvo'rvAgbhAgadarzanAt // 77 // parabhAgAbhAvena hi viruddhastatsadbhAvastatsahacaro'gbhiAga iti / athopalabdhi vyAkhyAyedAnImanupalabdhi vyAcaSTe / sA cAnupalabdhirupalabdhivad dviprakArA bhavati / aviruddhAnupalabdhiviruddhAnupalabdhizceti / tatrAdyaprakAraM vyAkhyAtukAmo'viruddha tyAdyAha aviruddhAnupalabdhiH pratiSedhe saptadhA svabhAvavyApakakAryakAraNa pUrvocarasahacarAnupalambhabhedAditi // 78 / / sUtrArtha-eka mahata pahale bharaNikA udaya nahIM hayA kyoMki puSyakA udaya ho rahA / bharaNi udayakA virodhI punarvasU kA udaya hai aura usakA uttaracara puSyodaya hai ataH puSyodaya bharaNi udayakA viruddha uttaracara hai / viruddha sahacara hetukA udAharaNa nAstyatra bhittau parabhAgAbhAvo'rvAgbhAga darzanAt / / 77 // sUtrArtha- isa bhitti meM para bhAgakA abhAva nahIM hai kyoMki arvAgbhAva idharakA bhAga dikhAyI detA hai| parabhAgake abhAvakA virodhI usakA sadbhAva hai aura usakA sahacara arvAgabhAga hai ataH yaha viruddha sahacara kahA jAtA hai / aba upalabdhi hetukA kathana karake anupalabdhi hetukA pratipAdana karate haiN| vaha anupalabdhi bhI upalabdhike samAna do prakArakI hai - aviruddha anupalabdhi aura viruddha anupalabdhi / inameM prathama prakArakA vyAkhyAna karate haiM aviruddhAnupalabdhiH pratiSedhe saptadhA svabhAva vyApaka kAryakAraNapUrvottara sahacarAnupalabhabhedAt / / 7 / /

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avinAbhAvAdInAM lakSaNAni pratiSedhyenAviruddhasyAnupalabdhiH pratiSedhe sAdhye saptadhA bhavati / svabhAvavyApakakAryakAraNapUrvottarasahacarAnupalabdhibhedAt / tatra svabhAvAnupalabdhiryathA nAstyatra bhUtale ghaTa upalabdhi lakSaNaprAptasyAnupalabdheH // 79 // pizAcAdibhirvyabhicAro mA bhUdityupalabdhilakSaNaprAptasyeti vizeSaNam / kathaM punaryo nAsti sa upalabdhilakSaNaprAptastatprAptatve vA kathamasattvamiti ceducyate- prAropyaitadrUpaM niSidhyate sarvatrAropitarUpaviSayatvAnniSedhasya / yathA 'nAyaM gaura:' iti / na hyatraitacchakyaM vaktum sati gauratve na niSedho niSedhe vAna gauratvamiti / nanvevamadRzyamapi pizAcAdikaM dRzyarUpatayA''roSyapratiSedhyatAmiti cenna; Aropa sUtrArtha - pratiSedharUpa sAdhya meM aviruddha anupalabdhi hetuke sAta bheda hote haiM - svabhAva - aviruddhAnupalabdhi, vyApaka zraviruddhAnupalabdhi, kArya-praviruddhAnupalabdhi, kAraNa aviruddhAnupalabdhi, pUrvacara aviruddhAnupalabdhi, uttaracara praviruddhAnupalabdhi aura sahacara viruddhAnupalabdhi / pratiSedhya ke viruddhakI anupalabdhi honA rUpa hetu pratiSedharUpa sAdhya ke hone para sAta prakAra kA hotA hai / unameM kramaprApta svabhAvAnupalabdhiko kahate haiM - 407 nAstyatra bhUtale ghaTo upalabdhi lakSaNa prAptasyAnupalabdheH ||7|| sUtrArtha - isa bhUtalapara ghaTa nahIM hai kyoMki upalabdhi lakSaNa prApta hokara bhI anupalabdhi hai / pizAca paramANu prAdike sAtha vyabhicAra na hove isaliye " upalabdhi lakSaNa prAptasya " aisA hetumeM vizeSaNa prayukta huA hai / zaMkA- jo nahIM hai vaha upalabdhi lakSaNa prApta kaise ho sakatA haiM aura jo upalabdhi lakSaNa prApta hai usakA prasattva kaise kahA jA sakatA hai ? - samAdhAna -- upalabdhi lakSaNa prAptakA prAropa karake niSedha kiyA jAtA hai, kyoMki sarvatra niSedhakA viSaya AropitarUpa hI hotA hai / jaise yaha gorA nahIM hai / yahAM para aisA to nahIM kaha sakate ki gorApana hai to niSedha nahIM ho sakatA aura niSedha hI hai to gorApana kAhe kA / zaMkA- yadi aisA hai to adRzyabhUta pizAcAdikA bhI dRzyapanekA Aropa karake pratiSedha karanA cAhiye ?

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prameyaka malamArttaNDe yogyatvaM hi yasyAsti tasyaivAropaH / yazcArtho vidyamAno niyamenopalabhyeta sa evAropayogyaH, na tu pizAcAdiH / upalambhakAraNa sAkalye hi vidyamAno ghaTo niyamenopalambhayogyo gamyate, na punaH pizAcAdiH / ghaTasyopalambhakAraNa sAkalyaM caikajJAnasaMsargiriNa pradezAdAvupalabhyamAne nizcIyate / ghaTapradezayoH khalUpalambhakAraNAnyaviziSTAnIti / yazca yadde zAdheyatayA kalpito ghaTaH sa eva tainekajJAnasaMsargI, na dezAntarasthaH / tatazcaikajJAnasaMsargipadArthAntaropalambhe yogyatayA sambhAvitasya ghaTasyopalabdhilakSaNaprAptAnupalambhaH siddhaH / 408 nanu caikajJAnasaMsargiNyupalabhyamAne satyapItara viSayajJAnotpAdanazaktiH sAmagracAH samastItyavasAtu N na zakyate, prabhAvavato yoginaH pizAcAdervA pratibandhAtsatopi ghaTasyaikajJAnasaMsargiriNa pradezA samAdhAna- nahIM, jisameM Aropa kI yogyatA hotI hai usIkA Aropa kiyA jAtA hai / jo vidyamAna padArtha niyamase upalabdha hotA hai vahI Aropa yogya hotA hai na ki pizAcAdi / isakA bhI kAraNa yaha hai ki upalaMbha grarthAt pratyakSa hone ke sakala kAraNa milane para vidyamAna ghaTa niyamase upalaMbha yogya ho jAtA hai kintu pizAcAdi aise nahIM hote / ghaTake pratyakSa honeke sakala kAraNa to eka vyaktike jJAna saMsargI upalabhyamAna pradezAdi meM nizcita kiye jAte haiM (arthAt jAne jAte haiM) ghaTa aura usake arthAt ghaTa aura usakA / grataH ghaTa Aropa yogya rakhanekA pradeza ina donoMke pratyakSa honeke kAraNa samAna hai sthAna ye donoM hI eka hI puruSake jJAnake dvArA jAne jAte haiM hai / pizAca yAdi aise nahIM hai ataH Aropa yogya nahIM hai / tathA jo ghaTa jisa pradezake Adheyapane se kalpita haiM vahI usase eka puruSake jJAnakA saMsargI hai, anya pradezastha ghaTa eka puruSa ke jJAnakA saMsargI nahIM hai / isaliye eka puruSake jJAnakA saMsargI padArthAMtara arthAt bhUtala kA upalaMbha ( pratyakSa ) honepara dRzyapane se saMbhAvita ghaTakA upalabdhi lakSaNa prApta anupalaMbha siddha hotA hai / zaMkA - eka jJAna saMsargI padArthAMtara ke upalabhyamAna hone para bhI dUsarA viSaya jo ghaTa hai usake jJAnotpAdanakI zakti hai aisA ukta sAmagrIse nizcaya karanA zakya nahIM, kyoMki kisI prabhAvazAlI yogI dvArA athavA pizAcAdi dvArA pratibaMdha hove to ghaTake vidyamAna rahate hue bhI usakA eka jJAna saMsargIbhUta pradezAdike upalabhyamAna hote bhI anupalaMbha saMbhava hai ? arthAt ghaTake rahate hue bhI kisI yogI prAdine usako adRzya kara diyA ho to usakA grastitva rahate hue bhI pranupalaMbha hotA hai dikhAyI nahIM

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avinAbhAvAdInAM lakSaNAni 406 dAvupalabhyamAnepyanupalambhasambhavAt; tadayuktam; yataH pradezAdinai kajJAnasaMsagiNa eva ghaTasyAbhAvo nAnyasya / yastu pizAcAdinA'nyatvamApAditaH sa naiva niSedhyate / iha caikajJAnasaMsargibhAsamAnorthastajjJAnaM ca paryudAsavRttyA ghaTasyA'sattAnupalabdhizcocyate / nanu caivaM kevalabhUtalasya pratyakSasiddhatvAttad po ghaTAbhAvopi siddha eveti kimanupalambhasAdhyam ? satyamevaitat, tathApi pratyakSapratipannepyabhAve yo vyAmuhyati sAGkhayAdiH sonupalambhaM nimittIkRtya pratipAdyate / anupalambhanimitto hi sattvarajastamaHprabhRtiSvasadvayavahAraH / sa cAtrApyastIti nimitta detA ataH upalabdha hone yogya hokara upalabdha na hove to usakA niyamase abhAva hI hai aisA kahanA galata ThaharatA hai ? samAdhAna-yaha zaMkA ayukta hai pradezAdise jo ghaTa eka jJAnakA saMsargI (viSaya) thA usI ghaTakA abhAva nizcita kiyA jAtA hai na ki anya ghaTakA / jo ghaTa pizAcAdi dvArA anyarUpa arthAt adRzyarUpa kara diyA hai usakA niSedha ( abhAva ) nahIM kiyA jAtA hai| yahAM para eka puruSake jJAna saMsargameM pratibhAsamAna padArtha aura usakA jJAna ina donoMko paryudAsavRttise ghaTakI asattA aura anupalabdhi ina zabdoM dvArA kahA jA rahA hai / abhiprAya yaha hai ki kisI eka puruSane eka sthAna para ghaTa dekhA thA punaH kisI samaya usa sthAna ko ghaTa rahita dekhatA hai to anumAna karatA hai yahAM bhUtala para ghaTa nahIM hai kyoMki upalabdha nahIM hotA (dikhAyI dene yogya hokara bhI dikhatA nahIM) jo ghaTa pizAcAdike dvArA adRzya kiyA gayA hai usa ghaTa kI carcA isa anumAna meM nahIM hai| zaMkA-aisI bAta hai to kevala bhUtala to pratyakSa siddha hai ataH usa rUpa ghaTa kA abhAva bhI siddha hI haiM isaliye "nAstyatrabhUtale" ityAdi anumAna ke anupalabha hetuse kyA siddha karanA hai ? samAdhAna-yaha kathana satya hai, kintu abhAvake pratyakSa dvArA jJAta honepara bhI jo sAMkhyAdiparavAdI usa abhAvake viSayameM vyAmohita haiM arthAt abhAvako svIkAra nahIM karate unako anupalaMbha hetukA nimitta karake pratibodhita kiyA jAtA haiN| sAMkhyAbhimata sattvarajatamaH Adi prakRtike dharmoM meM asatpanekA jo vyavahAra hotA hai vaha anupalaMbhake nimittase hI hotA hai arthAtu sattvameM rajodharma nahIM hai athavA rajodharma meM sattvadharma nahIM hai ityAdi abhAvakA vyavahAra anupalaMbha hetu dvArA hI hotA hai

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410 prameyakamalamArtaNDe pradarzanena vyavahAraH prsaadhyte| dRzyatehi vizAle gavi sAsnAdimattvAtpravattitagovyavahAro mUDhamativizaGkaTe sAdRzyamutprekSamANopi na gotyavahAraM pravartayatIti vizaGkaTe vA pravattito govyavahAro na vizAle, sa nimittapradarzanena govyavahAre pravartyate / sAsnAdimanmAtranimittako hi govyavahArastvayA pravattitapUrvo na vizAlatvavizaGkaTatvanimittaka iti| tathA mahatyAM zizapAyAM pravattitavRkSavyavahAro mUDhamatiH svalpAyAM tasyAM tadvayavahAramapravartayannimittopadazanena pravartyate vRkSoyaM ziMzapAtvAditi / vyApakAnupalabdhiryathA ki-yahAM sattvameM rajodharma nahIM hai kyoMki upalabdhi lakSaNa prApta hokara bhI anupalabdhi hai| isa tarahakA anupalaMbharUpa asatkA vyavahAra ukta anumAnameM bhI hai isaprakAra nimitta pradarzana dvArA ghaTAbhAvakA vyavahAra prasAdhita kiyA jAtA hai| dekhA bhI jAtA hai ki-jisa mUDhamatiko vizAla bailameM (athavA gAyameM) sAsnAdi hetu dvArA bailapanekA vyavahAra pravattita kiyA jAtA hai arthAt isa pazuke gale meM carma laTaka rahA hai ise sAsnA kahate haiM jisameM aisI sAsnA hotI hai use baila ( yA gAya ) kahate haiM aisA kisIne eka vizAla bailako dikhalAkara mUDhamatiko samajhAyA, punazca vaha mUDhamati choTe bailako dekhatA hai usameM use sAsnAdi dikhAyI detI hai to bhI vaha mUDha bailapanekA vyavahAra nahIM karatA ( arthAt yaha baila hai aisA nahIM samajhatA hai ) athavA kisI mUDhako choTe bailameM zuruvAtameM bailapane kA jJAna karAyA thA vaha vizAla bailameM bailapaneko nahIM jAna rahA hai usa mUDhamati puruSako sAsnAdi nimittako dikhalAkara go vyavahArameM pravattita karAyA jAtA hai / arthAt bailapanekA vyavahAra kevala sAsnA nimittaka hai tumhAreko pahale jo baila meM pravRtti karAyI thI vaha kevala sAsnA nimittaka thI vizAla yA choTepanekI nimittaka nahIM thI, arthAt vizAla ho cAhe choTA ho jisa pazumeM sAsnA hotI hai use baila athavA gAya kahate haiM isase gotvakA vyavahAra-baila yA gAyakA kArya liyA jAtA hai ityAdi rUpase mUDhako samajhAte haiN| tathA bar3e ziMzapAvRkSameM zizapAvRkSatvakA vyavahAra jisako pravattita karAyA hai vaha mUDhamati choTe zizapAvRkSameM usakA vyavahAra nahIM karatA to use zizapApanarUpa nimitta dikhalAkara pravRtti karAyI jAtI hai ki yaha zizapArUpa honese vRkSa hai / isaprakAra nizcaya huA ki anupalabdhirUpa hetu kAryakArI hai / vyApakAnupalabdhi hetukA udAharaNa .

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411 411 avinAbhAvAdInAM lakSaNAni nAstyatra ziMzapA vRkSA'nupalabdheH // 8 // kAryAnupalabdhiryathAnAstyatrA'pratibaddhasAmo'gnidhUmAnupalabdheH // 81 // nAstyatra dhUmo'nagneH / / 82 // iti kaarnnaanuplbdhiH| na bhaviSyati muhUrtAnte zakaTaM kRcikodayAnupalabdheH / / 83 / / iti pUrvacarAnupalabdhiH / nodagAdaraNimuharcAtprAk tata eva // 84 // kRttikodayAnupalabdhereva / ityuttaracarAnupalabdhiH / nAstyatra zizapA vRkSAnupalabdhaH / / 80 // sUtrArtha-yahAM para zizapA nahIM hai kyoMki vRkSakI anupalabdhi hai / kAryAnupalabdhi tathA kAraNAnupalabdhikA udAharaNa nAstyatrA pratibaddha sAmo'gnidhUmAnupalabdheH / / 8 / / ____nAstyatra dhUmo'nagneH / / 82 // sUtrArtha-yahAM apratibaddha sAmarthyavAlI agni nahIM, kyoMki dhUmakI anupalabdhi hai / tathA-yahAM dhUma nahIM kyoMki agnikI anupalabdhi hai| pUrvacara anupalabdhihetukA udAharaNa na bhaviSyati muhUrtAnte zakaTaM kRtikodayAnupalabdheH // 3 // sUtrArtha-eka muhUrttake anaMtara rohiNIkA udaya nahIM hogA, kyoMki kRtikodayakI anupalabdhi hai| uttaracara anupalabdhi hetukA udAharaNa nodagAd bharaNirmuhUrtAt prAk tata eva / / 4 / / sUtrArtha--eka muhUrta pahale bharaNikA udaya nahIM huaA thA kyoMki kRtikodaya kI anupalabdhi hai|

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412 prameyakamalamArtaNDe nAstyatra samatulAyAmunnAmo nAmAnupalabdheH / / 8 / / iti sahacarAnupalabdhiH / athAnupalabdhiH pratiSedhasAdhikaiveti niyamapratiSedhArtha viruddha tyAdyAhaviruddhAnupalabdhiH vidhau tredhA viruddhakAryakAraNasvabhAvAnupalabdhibhedAt / / 86 / / vidheyena viruddhasya kAryAderanupalabdhividhau sAdhye sambhavantI tridhA bhavati-viruddha kAryakAraNasvabhAvAnupalabdhibhedAt / / tatra viruddhakAryAnupalabdhiryathA yathAsminprANini vyAdhivizeSomti nirAmayaceSTAnupalabdheH // 87 / / Amayo hi vyAdhiH, tena viruddhastadabhAvaH, tatkAryA viziSTaceSTA tasyA anupalabdhiAdhivizeSAstitvAnumAnam / sahacara anupalabdhi hetukA udAharaNa-- nAstyatra samatulAyA munnAmo nAmAnupalabdheH / / 8 / / sUtrArtha-isa tulAmeM unnAma-U~cApanA nahIM kyoMki nAma-nIcApanakI anupalabdhi hai| anupalabdhirUpa hetu kevala pratiSedharUpa sAdhyako hI siddha karatA hai aisA kisI kA maMtavya hai usa niyama kA niSedha karaneke lie agrima sUtra avatarita hotA haiviruddhAnupalabdhiH vidhau tredhA viruddha kArya kAraNa svabhAvAnupalabdhibhedAt / / 86 / / sUtrArtha-vidhirUpa (astitvarUpa) sAdhyake rahanepara viruddha anupalabdhi hetuke tIna bheda hote haiM viruddha kAryAnupalabdhi, viruddhakAraNAnupalabdhi, viruddhasvabhAvAnupalabdhi / sAdhyake viruddha kAryAdikI anupalabdhi honA rUpa hetu ukta tIna prakArakA hai| viruddhakAryAnupalabdhi hetukA udAharaNayathAsmin prANini vyAdhivizeSo'sti nirAmaya ceSTAnupalabdheH / / 87 // sUtrArtha--jaise isa prANImeM rogavizeSa hai kyoMki nirogake samAna ceSTA nahIM karatA / Amaya rogako kahate haiM usa Amayake viruddha usakA prabhAva nirAmaya kahalAtA hai nirAmaya avasthAkA kArya viziSTa ceSTA hai usakI anupalabdhi honese rogake astitva kA anumAna laga jAtA hai / .

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avinAbhAvAdInAM lakSaNAni 413 viruddha kAraNAnupalabdhiryathA-- astyatra dehini duHkhamiSTasaMyogAbhAvAt / / 88 // duHkhena hi viruddha sukham, tasya kAraNamabhISTArthena saMyogaH, tadabhAvastadanupalabdhidu:khAstitvaM gamayatIti / viruddhasvabhAvAnupalabdhiryathA anekAntAtmakaM vastvekAntAnupalabdheH / / 89 / / anekAntena hi viruddho nityaikAnta: kSaNikaikAnlo vaa| tasya cAnupalabdhiH pratyakSAdipramANenA'sya grahaNAbhAvAtsuprasiddhA / yathA ca pratyakSAdestadgrAhakatvAbhAvastathA viSayavicAraprastAve vicaaryissyte| nanu caitatsAkSAdvidhau niSedhe vA parisaGkhyAtaM saadhnmstu| yattu paramparayA vidheniSedhasya vA sAdhakaM taduktasAdhanaprakArebhyo'nyatvAduktasAdhanasaGkhyAvyAghAtakAri chalasAdhanAntaramanuSajyeta / ityAzaGkaya paramparayetyAdinA pratividhatte viruddha kAraNAnupalabdhi hetukA udAharaNa-- astyatra dehini duHkha miSTa saMyogAbhAvAt / / 88 / / sUtrArtha--isa jIvameM duHkha hai kyoMki iSTa saMyogakA abhAva hai| duHkhake viruddha sukha hotA hai aura usakA kAraNa abhISTa padArthakA saMyoga hai usa saMyogakA abhAva honese duHkhakA astitva jAnA jAtA hai| viruddhasvabhAvAnupalabdhi hetukA udAharaNa-- anekAntAtmakaM vastvekAntAnupalabdheH / / 8 / / sUtrArtha--vastu anekAntAtmaka hotI hai kyoMki ekAMtakI anupalabdhi hai| anekAMtake viruddha nityaekAMta yA kSaNika ekAMta hotA hai usakI anupalabdhi pratyakSAdi pramANa dvArA siddha hotI hai kyoMki ekAMtako grahaNa karanevAle pramANakA abhAva hai| pramANake viSayakA vicAra karate samaya Age nizcaya kareMge ki pratyakSAdi pramANa nityakAMta Adi ekAMtako grahaNa nahIM karate / zaMkA--jo sAdhya sAkSAt vidhirUpa yA niSedharUpa hai usameM ukta prakArake hetukI saMkhyA mAnanA ThIka hai kintu jo paraMparArUpase vidhi yA niSedhakA sAdhaka hai aisA

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prameyakamala mArttaNDe paramparayA saMbhavatsAdhanamatraivAntarbhAvanIyam ||6|| yataH paramparayA sambhavatkAryakAryAdi sAdhanamatraiva antarbhAvanIyaM tato noktasAdhanasaGkhyA vyAghAtaH / 414 tatra vidhau kAryakAryaM kAryAviruddhopalabdhI antarbhAvanIyam yathA abhUtra cakra e zivakaH sthAsAt / kAryakArya maviruddha kAryopalabdhau / / 91-92 // zivakasya hi sAkSAcchatrakaH kAryaM sthAsastu paramparayeti / niSedhe tu kAraNaviruddhakAryaM viruddhakAryopalabdhau yathA'ntarbhAvyate tadyathA hetu ukta hetu ke prakAroMse anyarUpa hai, ataH aise hetuse ukta hetu saMkhyAkA vyAghAtakArI chala sAdhanAMtara kA prasaMga AtA hai ? samAdhAna -- isa zaMkAkA samAdhAna Ageke sUtra dvArA karate haiM- paraMparayA saMbhavat sAdhanamatraivAntarbhAvanIyam // 60 // sUtrArtha -- paraMparArUpa honevAlA sAdhana ( hetu ) inhIM pUrvokta hetuprakAroMmeM aMtarbhUta karanA cAhie / ataH ukta hetusroMkI saMkhyAkA vyAghAta nahIM hotA / vidhirUpa sAdhya meM kAryakAryarUpa hetukA kAryAviruddhopalabdhi nAmA hetumeM aMtarbhAva hotA hai jaise -- abhUdatra cakre zivakaH sthAsAt ||1|| kAryakAryamaviruddhakAryopalabdhau // 2 // G sUtrArtha -- isa kuMbhakArake cakra para zivaka nAmA ghaTa kA pUrvavartI kArya huA hai kyoMki sthAsanAmA kArya upalabdha hai / zivaka nAmA miTTI ke AkAra kA sAkSAt kArya chatrakAkAra hai aura sthAsa nAmA kArya paraMparArUpa hai / bhAvArtha -- kuMbhakAra jaba gIlI cikanI miTTIko ghaTa banAne meM upayukta aise sthAsa prAdi nAmavAle prakAra cakrapara car3hAtA hai taba usake kramazaH zivaka, chatraka banate jAte haiM, pahale zivaka pIche chatraka aura usake pIche sthAsa AkAra hai ataH zivakakA sAkSAt kArya to chatraka hai aura paraMparA kArya sthAsa hai isaliye yahAM sthAsako kArya kAryahetu kahA haiM / niSedharUpa sAdhyake honepara kAraNa viruddha kArya hetukA viruddha kAryopalabdhi aMtarbhAva hotA hai / jaise --

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avinAbhAvAdInAM lakSaNAni nAstyatra guhAyAM mRgakrIDanaM mRgArizabdanAt kAraNaviruddhakArya viruddhakAryopalabdhau yatheti / 93 // mRgakrIDanasya hi kAraNaM mRgaH / tena ca viruddho mRgAriH / tatkAyaM ca tacchabdanamiti / nanu yadyavyutpannAnAM vyutpattyarthaM dRSTAntAdiyukto hetuprayogastahi vyutpannAnAM kathaM tatprayoga ityAha-- vyutpannaprayogastu tathopapattyA'nyathA'nupapattyaiva vA // 14 // etadevodAharaNadvAreNa darzayati agnimAnayaM dezastathaiva dhUmavattvopapatta dhUmavattvAnyathAnupapattA // 95 / / nAstyatra guhAyAM mRga krIDanaM mRgAri zabdanAt kAraNa viruddha kAryaviruddha kAryopalabdhau yathA / / 3 / / sUtrArtha--isa guhAmeM hiraNakI krIDA nahIM hai, kyoMki siMhakI garjanA ho rahI hai / yaha "mRgArizabdanAt" hetu kAraNake viruddha jo kArya hai usa rUpa hai ataH isa hetukA viruddhakAryopalabdhi nAmA hetumeM aMtarbhAva karanA hogaa| kyoMki hiraNakI krIDAkA kAraNa hiraNa hai aura usakA virodhI siMha hai usakA kArya garjanA hai ataH yaha hetu viruddha kAryopalabdhi khlaayaa| zaMkA-avyutpanna puruSoMko vyutpanna karaneke liye dRSTAnta Adise yukta hetu prayoga honA cAhie aisA pratipAdana kara Aye haiM kintu jo puruSa vyutpannamati haiM unake liye kisa prakArakA hetu prayoga hotA hai ? samAdhAna-aba isI zaMkAkA samAdhAna karate haiM vyutpanna prayogastu tathopapattyAnyathAnupapattyaiva vA / / 14 / / sUtrArtha - vyutpannamati puruSoMke lie tathopapatti athavA anyathAnupapattirUpa hetukA prayoga hotA hai, arthAt isa vivakSita sAdhyake honepara hI yaha hetu hotA hai aisA "tathopapatti" rUpa hetu prayoga athavA isa sAdhyake na honepara yaha hetu bhI nahIM hotA aisA anyathAnupapattirUpa hetuprayoga vyutpannamatike prati huaA karatA hai / isIkA udAharaNa dvArA pratipAdana karate haiM - agnimAnayaM dezastathaiva dhUmavatvopapattedhU mavatvAnyathAnupapattervA // 65 //

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416 prameyakamalamArtaNDe kuto vyutpannAnAM tayopapattyanyathA'nupapattibhyAM prayoganiyama ityAzaGkaya hetuprayogo hItyAdyAhahetuprayogo hi yathAvyAptigrahaNaM vidhIyate, sA ca tAvanmAtreNa vyutpannairavadhAryate iti // 96 / / yato hetoH prayogo vyAptigrahaNAnatikrameNa vidhiiyte| sA ca vyAptistAvanmAtreNa tathopapattyanyathAnupapattiprayogamAtreNa vyutpannainizcIyate iti na dRSTAntAdiprayogeNa vyAptyavadhAraNArthena kiJcitprayojanam / nApi sAdhyasiddhayarthaM tatprayogaH phalavAn tAvatAca sAdhya siddhiH // 97 / / yatastAvataiva cakAra evakArArthe nizcitavipakSAsambhavahetuprayogamAtreNaiva sAdhyasiddhiH / sUtrArtha - yaha pradeza agnimAna hai kyoMki dhUmapanAkI upapatti hai / yaha tathopapatti hetu prayoga huA / athavA yaha deza agnimAna hai ( agniyukta ) kyoMki dhUmapanekI anyathAnupapatti hai / yaha anyathAnupapatti hetu prayoga hai / vyutpanna puruSoMke prati tathopapatti athavA anyathAnupapatti prayogakA niyama kisa kAraNase karate haiM ? aisI AzaMkA kA samAdhAna karate haiMhetu prayogo hi yathA vyAptigrahaNaM vidhIyate, sA ca tAvanmAtreNavyutpannai ravadhAryate / / 66 / / sUtrArtha - usa tarahakA hetuprayoga karate haiM ki jisa tarahase vyAptikA grahaNa kiyA jAya, ataH vaha vyApti utane mAtrase ( hetu prayoga mAtrase) vyutpanna puruSoM dvArA avadhArita ( nizcita ) kI jAtI hai| vyApti grahaNakA anatikrama rakhate hue hetuke prayogakA vidhAna kiyA jAtA hai, aura vaha vyApti bhI tathopapatti athavA anyathAnupapatti prayoga mAtrase vyutpannamati dvArA nizcita kI jAtI hai| isIliye dRSTAMtAdike prayogase vyApti avadhAraNa karanA Adi kucha bhI prayojana nahIM rahatA / tathA sAdhyakI siddhike liye bhI dRSTAMtAdikA prayoga prayojanabhUta nahIM hotA hai __ tAvatA ca sAdhyasiddhiH / / 17 / / sUtrArtha-utane tathopapatti Adi rUpa hetu mAtrase hI sAdhyakI siddhi bhI ho jAtI hai| sUtrokta ca zabda evakAra artha meM prayukta huA hai| arthAt nizcita vipakSa

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417 avinAbhAvAdInAM lakSaNAni tena pakSaH tadAdhArasUcanAya uktaH // 98 / / tena pakSo gamyamAnopi vyutpannaprayoge tadAdhArasUcanAya saadhyaadhaarsuucnaayoktH| yathA ca gamyamAnasyApi pakSasya prayogo niyamena karttavyastathA prAgeva pratipAditam / asaMbhavarUpa hetu prayogase hI sAdhya siddhi ho jAtI hai| usake liye dRSTAntAdikI jarUrata nahIM pdd'tii| tena pakSaH tadAdhArascanAya uktaH / / 18 / / sUtrArtha- isI kAraNase sAdhyake aAdhArakI sUcanA karaneke lie pakSakA prayoga karaneko kahA hai| jJAta rahate hue bhI pakSakA prayoga vyutpanna ke prati kiyA jAtA hai ki jisase sAdhyakA AdhAra sUcita hove / pakSakA prayoga niyamase karanA cAhie / aisA pahale acchI tarahase siddha kara Aye haiN| bhAvArtha-anumAna pramANakA vivecana bahuta vistRta huA hai isa prakaraNameM anumAna, hetu, avinAbhAva, tarka, upanaya, nigamana, dRSTAMta, pakSa, sAdhya Adi sabhI lakSaNa kiyA gayA hai| inameM sabase adhika varNana hetukA hai, kyoMki anumAna pramANakA AdhAra stambha hetu hai hetuke kitane bheda hote haiM isameM paravAdiyoMke yahAM vibhinna mAnyatAyeM haiM / bauddha hetuke tIna bheda mAnatA hai| kArya hetu, svabhAva hetu aura anupalabdhi hetu / kintu inameM pUrvacara Adi anya hetuaoMkA aMtarbhAva azakya hai ataH bauddhoMkI mAnyatAkA nirasana karate hue pUrvacara AdikA sayuktika vivecana kiyA hai| isa prameyakamala mArtaNDa grathameM hetuoMke kula bheda bAIsa kiye gaye haiN| hetu bheda saMbaMdhI cArTa agale pRSTha para dekhiye ]

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upalabdhi hetu aviruddha kI upalabdhi vidhisAdhaka | 1 zraviruddha vyApya upalabdhi 2 zraviruddha kArya upalabdhi 3 aviruddha kAraNa upalabdhi 4 aviruddha pUrvacara upalabdhi 5 aviruddha uttaracara upalabdhi 6 aviruddha sahacara upalabdhi hetunoM ke bAvIsa bhedoMkA cArTa 12 viruddha kI upalabdhi pratiSedha sAdhaka 1 viruddha vyApyopalabdhi 2 viruddha kArya upalabdhi 3 viruddha kAraNa upalabdhi 4 viruddha pUrvacara upalabdhi 5 viruddha uttaracara upalabdhi 6 viruddha sahacara upalabdhi anupalabdhi hetu zraviruddha kI anupalabdhi viruddha kI anupalabdhi pratiSedha sAdhaka vidhi sAdhaka 1 aviruddha svabhAvaanupalabdhi 1 viruddhakArya anupalabdhi 2 aviruddha vyApaka anupalabdhi 2 viruddhakAraNa anupalabdhi 3 viruddha svabhAva anapalabdhi 3 aviruddha kAryapranupalabdhi 4 zraviruddha kAraraNaanupalabdhi 5 aviruddha pUrva caranupalabdhi 6 aviruddha uttaraanupalabdhi 7 aviruddha sahacarapranupalabdhi hetu kula milAkara bAvIsa bheda hue 10 418 prameyakamalamArttaNDe

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Radiyan vedApauruSeyatvavAdaH DEBBBBBBBBBBBBBBBBBBB athedAnImavasaraprAptasyAgamapramANasya kAraNasvarUpe prarUpayannAptetyAdyAha __ AptavacanAdinibandhanamarthajJAnamAgamaH // 99 / / prAptena praNItaM vacanamAptavacanam / prAdizabdena hstsNjnyaadiprigrhH| tannibandhanaM yasya tattathoktam / anenAkSarathu tamanakSarazrutaM ca saMgRhItaM bhavati / arthajJAnamityanena cAnyApohajJAnasya (Agama pramANa) aba aAgama pramANakA varNana karate hue usakA kAraNa tathA svarUpa batalAte haiM prAptavacanAdinibaMdhanamarthajJAnamAgamaH / / 16 / / sUtrArtha- prAptake vacanAdike nimittase honevAle padArthoke jJAnako prAgama pramANa kahate haiN| Apta dvArA kathita vacanako Aptavacana kahate haiM, Adi zabdase hastakA izArA AdikA grahaNa hotA hai, una prApta vacanAdikA jisameM nimitta hai use Apta vacana nibaMdhana kahate haiM, isa prakArakA lakSaNa karanese akSarAtmaka zruta aura anakSarAtmaka zru ta donoMkA grahaNa hotA hai / sUtrameM 'artha jJAnaM' aisA pada pAyA hai usase bauddha ke anyApoha jJAnakA khaNDana hotA hai tathA zabda saMdarbha hI saba kucha haiM zabdase pRthaka koI padArtha nahIM hai aisA zabdAdvaitavAdIkA khaMDana ho jAtA hai| Apta dvArA kathita zabdoMse padArthoM kA jo jJAna hotA hai vaha pAgama pramANa hai| anyApoha jJAna Adika

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prameyakamalamArttaNDe zabdasandarbhasya cAgamapramANavyapadezAbhAvaH / zabdo hi pramANakAraNakAryatvAdupacArata eva pramANavyapadezamarhati / 420 nanu cAtIndriyArthasya draSTuH kasyacidAptasyAbhAvAt tatrA'pauruSeyasyAgamasyaiva prAmANyAt kathamAptavacananibandhanaM tad ? ityapi manorathamAtram atIndriyArtha draSTurbhagavataH prAkprasAdhitatvAt, Agamasya cA'pauruSeyatvAsiddha: / taddhi padasya, vAkyasya, varNAnAM vA'bhyupagamyeta prakArAntarA Agama pramANa nahIM kahalAte / prAptake vacanako jo grAgama pramANa mAnA vaha kAraNa meM kAryakA upacAra karake mAnA hai, arthAt vacana sunakara jJAna hotA hai ataH vacanako bhI Agama pramANa kaha dete haiM, kintu yaha upacAra mAtra hai vAstavika to jJAnarUpa hI Agama pramANa hai / vizeSArtha - prApta ke ( sarvajJake) vacana Adike nimittase jo padArthoMkA bodha hotA hai vaha grAgama pramANa kahalAtA hai, isaprakAra zrAgama pramANakA lakSaNa hai / yadi padArthoMke jJAnako grAgama pramANa kahate haiM itanA mAtra lakSaNa hotA to pratyakSAdi pramANoM meM prativyApti hotI, kyoMki padArthoM kA jJAna to pratyakSAdise bhI hotA hai ataH vacanoMke nimittase honevAlA jJAna Agama pramANa hai aisA kahA hai, "vacana nibaMdhanamartha jJAna mAgamaH" itanA hI prAgama pramANakA lakSaNa karate to rathyApuruSake vacana, unmatta, supta, Thaga puruSa ke vacana bhI grAgama pramANake nimitta bana jAte ataH 'prApta' aisA vizeSaNa prayukta kiyA hai / sUtrameM "artha" yaha zabda prAyA hai usakA matalaba hai prayojanabhUta padArtha, athavA jisase tAtparya nikale use artha kahate haiM, tathA bauddha zabdake dvArA arthakA jJAna na hokara sirpha granyavastukA prapoha honA mAnate haiM usa mAnyatAkA artha padase khaNDana ho jAtA hai, arthAt zabda vAstavika padArtha ke pratipAdaka hai na ki anyApohake / zabda aura artha meM aisA hI svAbhAvika vAcaka- vAcya saMbaMdha hai ki ghaTa zabda dvArA ghaTa padArtha kathanameM avazya A jAtA hai / ghaTa padArtha meM vAcya zakti aura zabdameM vAcaka zakti huA karatI hai / isaprakAra prApta puruSoM dvArA kahe hue vacanoM ko sunakara padArthakA jo jJAna hotA hai vaha grAgama pramANa hai aisA nizcaya hotA hai / zaMkA- pratIndriya padArthoMko jAnane dekhanevAle AptanAmA puruSa honA hI asaMbhava hai, ataH grapauruSeya zrAgamako hI pramANabhUta mAnA gayA hai, phira jo jJAna prApta vacana ke nimitta se ho vaha Agama pramANa hai aisA kahanA kisaprakAra siddha ho ?

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vedApauruSeyatvavAdaH 421 sambhavAt ? tatra na tAvatprathamadvitIyavikalpo ghaTete; tathAhi - vedapadavAkyAni pauruSeyAriNa padavAkyatvAdbhAratAdipadavAkyavat / apauruSeyatvaprasAdhakapramANAbhAvAcca kathamapauruSeyatvaM vedasyopapannam ? na ca tatprasAdhakaprAmANAbhAvo'siddhaH; tathAhi tatprasAdhakaM pramANaM pratyakSam, anumAnam arthApattyAdi vA syAt ? na tAvatpratyakSam; tasya zabdasvarUpamAtra grahaNe caritArthatvena pauruSeyatvA pauruSeyatvadharmagrAhakatvAbhAvAt / anAdisattvasvarUpaM cApauruSeyatvaM kathamakSa prabhava pratyakSa paricchedyam ? akSAraNAM pratiniyatarUpAdiviSayatayA anAdikAla sambandhA'bhAvatastatsambandhasattvenApyasambandhAt / sambandhe vA tadvada'nAgatakAlasambaddhadharmAdisvarUpeNApi sambandhasambhavAnna dharmajJapratiSedhaH syAt / samAdhAna - yaha zaMkA prasAra hai, atIndriya padArthoMko jAnane vAle bhagavAna arihaMta deva haiM aisA abhI sarvajJa siddhimeM nizcaya kara prAye haiM, tathA Agama apauruSeya ho nahIM sakatA, grApa apauruSeya kisako mAnate haiM padako, vAkyako yA varNoMko ? inako chor3akara anya to koI grAgama hai nahIM / pada aura vAkyako apauruSeya kahanA zakya nahIM, kyoMki pada svayaM racanA baddha ho jAya aisA dekhA nahIM jAtA / anumAna prayogavedake pada aura vAkya pauruSeya ( puruSa dvArA racita ) hai kyoMki pada vAkya rUpa hai, jaise mahAbhArata Adi zAstroMke pada evaM vAkya pauruSeya hote haiM / vedako pauruSarUpa siddha karane vAlA koI pramANa bhI dikhAI nahIM detA, phira kisa prakAra usako apauruSeya mAna sakeMge ? vedake apauruSeyatvakA prasAdhaka pramANa nahIM haiM yaha bAta prasiddha bhI nahIM / vedake apauruSeyatvako kaunasA pramANa siddha karegA / pratyakSa, anumAna yA arthApatti grAdika ? zrAvaNa pratyakSa pramANato kara nahIM sakatA kyoMki vaha to kevala zabdake svarUpako jAnatA hai, yaha sunAyI denevAlA pada vAkya pauruSeya hai yA apauruSeya hai ityAdirUpa zabda ke dharmako zrAvaNa pratyakSa jJAna jAna nahIM sakatA / tathA apauruSeya to anAdi kAlase sattAko grahaNa kiyA huA rahatA hai indriya janya pratyakSa usako kaise jAna sakatA hai ? iMdriyAM to apane apane pratiniyata rUpa zabda prAdi viSayoM ko grahaNa karatI hai, indriyoMkA anAdikAla se koI sambandha nahIM hai ataH iMdriyAM anAdi apauruSeya zabda ke sattAke sAtha saMbaMdhako sthApita nahIM kara sakatI / anAdi kAlIna padArtha se yadi iMdriyAM saMbaMdhako kara sakatI haiM to usake samAna anAgatakAla saMbaMdhI dharma adharma ke sAtha bhI sambandha sthApita kara sakegI ? phira to Apa mImAMsaka zrAtmAke dharmajJa banane kA niSedha nahIM kara sakeMge / arthAt ApakA yaha kahanA hai ki koI

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422 prameyakamalamArtaNDe nApyanumAnaM tatprasAdhakam; taddhi kaJa'smaraNahetuprabhavam, vedAdhyayanazabdavAcyatvaliGgajanitaM vA syAt, kAlatvasAdhanasamutthaM vA ? tatrAdyapakSe kimidaM kattu rasmaraNaM nAma-kartR smaraNAbhAvaH, asmaryamAraNakatta katvaM vA ? prathamapakSe vyadhikaraNA'siddho hetuH, kartR smaraNAbhAvo hyAtmanyapauruSeyatvaM vede vartate iti / dvitIyapakSe tu dRSTAntAbhAvaH; nityaM hi vastu na smaryamANakartRkaM nApyasmaryamANakata kaM pratipannam, kintvakartRkameva / hetuzca vyartha vizeSaNaH; sati hi kartari smaraNamasmaraNaM vA syAnnAsati bhI puruSa cAhe vaha mahAyogI bhI kyoM na ho kintu dharma adharmarUpa adRSTako pratyakSa nahIM kara sakatA / so ApakI yaha bAta khaMDita hogI, kyoMki yahAM iMdriya dvArA dharma AdikA jJAna honA svIkAra kara rahe haiM ? ataH pratyakSa pramANa vedake apauruSeyatvako siddha nahIM kara sktaa| __ anumAna pramANa bhI vedake apauruSeyatvako siddha nahIM kara sakatA, pApa anumAnadvArA apauruSeyatvako siddha karanA cAhate haiM so usa anumAnameM kaunasA hetU prayukta kareMge, kartAkA asmaraNarUpa yA vedAdhyayana zabda vAcyatvarUpa athavA kAlatvarUpa ? prathama pakSameM prazna hotA hai ki kartAkA asmaraNa isa padakA kyA artha hai, kartAke smaraNakA abhAvarUpa artha hai yA asmaryamANakartRtvarUpa artha hai ? (smRtimeM Aye hue kartAkA niSedha karanA rUpa artha hai ?) prathama vikalpa kaho to vyadhikaraNa asiddha nAmA hetvAbhAsa banatA hai kaise so hI batAte haiM - sAdhya aura hetukA adhikaraNa vibhinna honA vyadhikaraNa prasiddha hetvAbhAsa kahalAtA hai, yahAM para kartAke smaraNa kA abhAvarUpa hetu hai so yaha smaraNakA abhAva aAtmArUpa adhikaraNameM hai aura apauruSeyarUpa sAdhya veda adhikaraNameM hai (arthAt smaraNAbhAvarUpa hetu hamAre prAtmA meM hai aura apauruSeyatvako siddha karanA hai vaha sAdhya veda meM hai) ataH vyadhikaraNa asiddha hetvAbhAsa hotA hai / dUsarA vikalpa - asmaryamANa kartRtvarUpa hetu padakA artha karate haiM to dRSTAMtakA abhAva hogA, jo vastu nitya hotI hai vaha smaryamANa kartRtvarUpa bhI nahIM hai aura asmaryamANakartRtvarUpa bhI nahIM hai vaha to akartRtvarUpa hI hai| ( kyoMki nityavastukA kartA hI nahIM hotA ataH usake kartAkA smaraNa hai yA nahIM ityAdi kathana galata ThaharatA hai) hetukA vizeSaNa bhI vyartha hotA hai kyoMki karttAke hone para hI smaraNa aura asmaraNa saMbaMdhI prazna hote haiM, kartAke abhAva meM to ho nahIM sakate, jaise kharaviSANakA

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vedopauruSeyatvavAdaH 423 kharaviSANavat / athA'kartRkatvamevAtra vivakSitam; tarhi smaryamANagrahaNaM vyartham, jorNakUpaprAsAdAdibhirvyabhicArazca / atha sampradAyA'vicchede satya'smaryamANakartR katvaM hetuH; tthaapynekaantH| santi hi prayojanAbhAvAdasmaryamANakartR kANi 'vaTe vaTe vaizravaNaH' [ ] ityAdyanekapadavAkyAnyavicchinnasampradAyAni / na ca teSAmapauruSeyatvaM bhavatApISyate / prasiddhazcAyaM hetuH; paurANikA hi brahmakartRkatvaM smaranti "vaktrebhyo vedAstasya viniHsRtAH" [ ] iti / "pratimanvantaraM smaraNa yA asmaraNa kucha bhI nahIM hotaa| yadi kahA jAya ki vedako apauruSeya siddha karane meM akartRtvako hI hetu banAyA hai to phira usakA asmaryamANatva vizeSaNa vyartha ThaharegA ? tathA purAne kUpa mahala Adike sAtha hetu vyabhicarita hotA hai, kyoMki ye padArtha kartA dvArA racita hote hue bhI asmaryamANa kartRtvarUpa haiM ( kartAke smaraNase rahita haiM ) yadi kahA jAya ki jisameM saMpradAyake vicchedase rahita asmaryamANakartRtva hai usako hetu banAte haiM to yaha hetu bhI anekAntika doSa yukta hai / bhAvArtha-jisa vastumeM zurUse abhI taka paraMparAse kartAkA smaraNa na ho use asmaryamANa kartRtva kahate haiM, veda isI prakArakA hai usake kartAkA paraMparAse abhI taka kisIko bhI smaraNa nahIM hai ataH isa asmaryamANa kartRtva hetu dvArA apauruSeyatvasAdhyako siddha kiyA jAtA hai, jIrNa kupa Adi padArtha bhI asmaryamANakartRtvarUpa hai kintu saMpradAya aviccheda rUpa asmaryamANa kartRtva nahIM hai kyoMki jIrNakUpAdikA kartA vartamAna kAlameM bhale hI asmaryamANa ho kintu pahale atItakAlameM to smaryamANa hI thA, ataH jIrNakapa AdikA asmaryamANakartRtva vibhinna jAtikA hai aisA paravAdI mImAMsakAdikA kahanA hai so yaha kathana bhI anekAnta doSa yukta hai, isIko Age batA rahe haiM / vaTa vaTa meM vaizravaNa rahatA hai, parvata parvata para Izvara vasatA hai, ityAdi pada evaM vAkya prayojana nahIM honese avicchinna sampradAyase asmaryamANa kartArUpa haiM kiMtu una pada evaM vAkyoMko Apa bhI apauruSeya nahIM mAnate haiM, isase yaha niSkarSa nikalatA hai ki jo asmaryamANakartRtvarUpa hai vaha apauruSeya hotA hai aisA kahanA vyabhicarita hotA hai / yaha asmaryamANa kartRtva hetu asiddha bhI hai, aba isI doSakA vivaraNa karate haiM-Apake yahAM paurANika loga brahmAko vedakA kartA mAnate haiM, "vaktrebhyovedAstasya vistRtAH" usa brahmAjIke mukhase veda zAstra nikalA hai aisA AgamavAkya hai| pratimanvantara (eka manuke bAda dUsare manuko utpatti hone meM jo bIcameM kAla hotA hai usa aMtarAlako

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424 prameyakamalamArtaNDe caiva zra tiranyA vidhIyate' [ ] iti cAbhidhAnAt / "yo vedAMzca prahiNoti' [ ] ityAdivedavAkyebhyazca tatkartA smryte|| __ smRtipurANAdivacca RSinAmAGkitAH kANvamAdhyandinataittirIyAdayaH zAkhAbhedAH kathamasmaryamANakartRkAH ? tathAhi-etAstatkRtakatvAttannAmabhiravitAH, tadRSTatvAt, tatprakAzitatvAdvA ? prathamapakSe kathamAsAmapauruSeyatvamasmaryamANakartRkatvaM vA ? uttarapakSadvayepi yadi tAvadutsannA zAkhA kaNvAdinA dRSTA prakAzitA vA tadA kathaM sampradAyA'vicchedo'tIndriyArthadarzinaH pratikSepazca syAt ? athAnavacchinnaiva sA sampradAyena dRSTA prakAzitA vA; tahi yAvadbhirUpAdhyAyaiH sA dRSTA prakAzitA vA tAvatAM nAmabhistasyAH kinnAGkitatvaM syAdvizeSAbhAvAt ? pratimanvantara kahate haiM) pramANa varSa vyatIta honepara anya anya zratiyoMkA nirmANa hotA hai, ityAdi tathA jo vedoMkA kartA hai vaha prasanna ho ityAdi veda vAkyoMse vedaka kA smaraNa hai aisA nizcita hotA hai / / jisa prakAra smRtigratha, purANagraMtha AdimeM RSiyoM ke nAma pAye jAte haiM usIprakAra kaNvaRSi nirmita kANva, madhyaMdinakA mAdhyaMdina taittirIya ityAdi zAkhA bheda vedoMmeM pAye jAte haiM phira una vedoMko asmaryamANa kartRtvarUpa kaise mAna sakate haiM, veda ina RSiyoM ke nAmoMse aMkita kyoM haiM ? unake dvArA kiyA gayA hai yA dekhA gayA hai athavA prakAzita haiM ? yadi unake dvArA kiyA gayA hai to vaha apauruSeya kisa prakAra kahalAyegA aura asmaryamANa bhI kisa prakAra kahalAyegA ? arthAt nahIM kahalA sktaa| unake dvArA veda dekhA gayA hai athavA prakAzita kiyA gayA hai aisA mAne to prazna hotA hai ki vyucchinna huI veda zAkhAoM ko dekhA yA prakAzita kiyA athavA avyucchinna veda zAkhAoMko dekhA yA prakAzita kiyA ? prathama vikalpa mAne to vedake saMpradAyakA aviccheda kisa prakAra siddha hogA ? tathA atIndriya padArthake jJAtAkA khaMDana bhI kisa prakAra siddha hogA? arthAt nahIM ho sakatA, kyoMki kaNva Adi RSiyoMne vyucchinna hue veda zAkhAmoMkA dekhA hai ! dvitIya vikalpa mAne to saMpradAya paraMparAse jitane bhI upAdhyAyoM dvArA veda zAkhAyeM dekhI yA prakAzita kI gayI haiM una sabake nAma vedoMmeM kyoM nahIM aMkita hue ? prAzaya yaha hai ki jaba veda zAkhA anavacchinna saMpradAyase calI AyI hai taba usa saMpradAyako anacchinna banAye rakhane vAle sabhI mahAnubhAvoMke nAma vedameM aMkita hone cAhie kinhIM ke nAma ho aura kinhIM ke na ho aisA hone meM koI vizeSa kAraNa to hai nahIM /

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vedApauruSeyatvavAdaH 425 etena 'chinnamUlaM vede kartR smaraNaM tasya hyanubhavo mUlam / na cAso tatra tadviSayatvena vidyate' ityapi pratyuktam / yato'dhyakSeNa tadanubhavAbhAvAt tatra tacchinnamUlam, pramANAntareNa vA ? adhyakSeNa cet; kiM bhavatsambandhinA, sarvasambandhinA vA ? yadi bhavatsambandhinA; tAgamAntarepi kartR grAhakatvena bhavatpratyakSasyApravRtta statkartR smaraNasya chinnamUlatvenAsmaryamANakartR katvasya bhAvAd vyabhicArI hetuH / athAgamAntare kartR grAhakatvenAsmatpratyakSasyApravRttAvapi paraiH kartR sadbhAvAbhyupagamAt tato vyAvRttamasmaryamANakartRkatvamapauruSeyatvenaiva vyApyate iti avyabhicAraH; na; parakIyAbhyupagamasyApramANatvAt, anyathA vedepi paraiH kartR sadbhAvAbhyupagamato'smaryamAraNakartR katvAditya siddho hetuH syAt / mImAMsaka kA kahanA hai ki vedake viSayameM kartAkA smaraNa chinnamUla ho gayA hai, smaraNa jJAnakA kAraNa anubhava hai vaha vedake viSayameM nahIM rahA haiM ? ityAdi so yaha kathana bhI khaMDita hotA hai, Age isIko batAte haiM - pratyakSapramANa dvArA vedaka kA anubhava nahIM honese usako chinnamUla mAnate haiM athavA anumAnAdi pramANa dvArA anubhava nahIM honese chinnamUla mAnate haiM ? prathama pakSa kaho to vaha pratyakSa pramANa kisakA hai Apa svayaMko hone vAlA pratyakSa yA sarvasambandhI pratyakSa ? Apake pratyakSa dvArA vedakartAkA anubhava nahIM pAtA isaliye usako chinnamUla kaho to anya bauddha Adike AgamakartAkA bhI Apako anubhava nahIM hai ataH vaha Agama bhI chinnamUla honese asmaryamANa kartRtvarUpa siddha hotA hai aura isa taraha asmaryamANa kartRtva hetu vyabhicArI banatA hai / bhAvArtha-vedakA karttA smaraNameM nahIM pAtA ataH veda apauruSeya hai aisA mImAMsakakA kahanA hai kintu yaha hetu sadoSa hai, kyoMki aise bahutase pada vAkya evaM zAstra haiM ki jinake kartAkA smaraNa nahIM hai, apaneko smaraNa nahIM hone mAtrase vaha vastu akRtaka nahIM kahalAtI / smaraNakA mUla anubhava hai aura anubhava pratyakSa Adi pramANase hotA hai, hamako vedaka kA anubhava pratyakSase nahIM honeke kAraNa usa vedako asmaryamANa kartRtvarUpa mAnate haiM to bauddhAdike grathako bhI asmaryamANa kartRtvarUpa mAnanA hogA ? kyoMki usa granthakA bhI hamako pratyakSase anubhava nahIM hai / mImAMsaka - bauddha prAdike grAgamakA kartA hamAre pratyakSa bhale hI na ho kintu ve paravAdI to karttAkA sadbhAva svIkAra karate hI haiM ataH unakA Agama asmaryamANa kartRtva nahIM honese apauruSeya siddha nahIM hotA, isataraha usa Agamase vyAvRtta huA asmaryamANakartRtva hetu vedameM apauruSeyatvako siddha kara detA hai / ataH yaha hetu avyabhicArI hai !

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426 prameyakamalamArtaNDe atha vede savigAnakartR vizeSa vipratipatta : kartR smaraNama'to'pramANam-tatra hi keciddhiraNyagarbham, apare aSTakAdIn katInsmarantIti / nanvevaM kartR vizeSe vipratipatta stadvizeSasmaraNamevApramANaM syAt na kartR mAtrasmaraNam, anyathA kAdambaryAdInAmapi kartR vizeSe vipratipatteH kartR mAtrasmaraNatvenAsmaryamANakartR katvasya bhaavaatpunrpynekaantH| atha vede kartR vizeSe vipratipattivatkartRmAtrepi vipratipattestatsmaraNamapyapramANam, kAdambaryAdInAM tu kartR vizeSe eva vipratipatta statpramANamityanai kAntikatvAbhAvo'smarya mANakartRkatvasya vipakSe pravRttyabhAvAt / nanu vede saugatAdayaH kartAraM smaranti na __ jaina aisA nahIM hai, paravAdIkI mAnyatA apramANa huA karatI hai, yadi unakA siddhAMta svIkAra karate to unhoMne vedameM karttA mAnA usako bhI svIkAra karanA hogaa| phira usakA asmaryamANakartRtva hetu asiddha hetvAbhAsa hI khlaayegaa| mImAMsaka- vedameM kartAke viSayameM paravAdI vivAda karate haiM arthAt kartAko svIkAra karake bhI nizcita kartA vizeSa to unake yahAM bhI siddha nahIM hotA, ataH bauddha AdikA veda kartuviSayaka smaraNa jJAna apramANabhUta hai, una paravAdiyoMmeM koI to brahmAko vedakartA batalAte haiM aura koI aSTaka nAmA daityako vedakartA batalAte haiM / jaina - isataraha kA vizeSameM vivAda honese usa kartA vizeSakA smaraNa jJAna hI apramANabhUta kahA jA sakatA hai kintu kartA sAmAnyakA smaraNa jJAna to pramANa bhUta hI kahalAyegA, yadi kartA vizeSa meM vivAda hone mAtrase vedako apauruSeya mAnakara asmaryamANa kartRtva hetu dvArA use siddha kiyA jAya to kAdaMbarI Adi grathoMke kartA vizeSameM bhI vivAda dekhA jAtA hai ki isa kAdaMbarI Adi nathakA karttA bANa nAmA kavi hai athavA zaMkara hai ? ityAdi so yahAM kartA sAmAnyakA smaraNa hote hue bhI kartA vizeSakA to asmaraNa hI rahatA hai ataH asmaryamANa kartRtva honese veda apauruSeya hai aisA kahanA galata ThaharatA hai, kyoMki asmaryamANa kartRtva nAmA hetu pauruSeya prAgamameM bhI pAyA jAtA hai ataH anaikAMtika hetvAbhAsa banatA hai / zaMkA - vedameM kartA vizeSake samAna kartA sAmAnyameM bhI vivAda hai ataH veda kartAkA smaraNa apramANabhUta hai kintu kAdaMbarI Adi graMthoMmeM aisI bAta nahIM hai, vahAM to sirpha kartA vizeSa meM hI vivAda hai ataH vahAM kartAkA smaraNa pramANabhUta mAnA jAtA hai isaprakAra asmaryamANa kartRtva haitu anaikAntika hetvAbhAsa nahIM banatA, kyoMki yaha vipakSameM nahIM jaataa|

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vedApauruSeyatvavAdaH 427 mImAMsakA ityevaM kartR mAtre vipratipatteryadi tadapramANam, tarhi tadvadasmaraNamapya'pramANaM kinna syAdvipratipatta ravizeSAt ? tathA cAsiddho hetuH / atha yadyanupalambhapUrvakamasmaryamANakartR katvaM hetutvenocyeta; tadoktaprakAreNA'siddhAnakAntikatve syAtAm, tadabhAvapUrvake tu tasmistayoranavakAzaH; na; atra katra'bhAvagrAhakasya pramANAntarasyaivA'sambhavAt / asmAdevAnumAnAttadabhAvasiddhAvanyonyAzrayaH-ato hya'numAnAttadabhAva siddhau latpUrvakamasmaryamANakartR katvaM siddhayati, tatsiddhau cAto'numAnAttadabhAva siddhiriti / samAdhAna-yaha kathana bhI ThIka nahIM, bauddha Adi paravAdI veda kAkA smaraNa honA mAnate haiM kintu mImAMsaka to smaraNa honA mAnate hI nahIM isaprakAra sAmAnya kartAke bAre meM bhI vivAda hai aisA mAnakara usa ka ke smaraNako apramANa kaheMge to koI aisA bhI kaha sakatA hai ki vedaka kA asmaraNa apramANabhUta hai, kyoMki usameM vivAda hai| isataraha vedakarttA kA smaraNa honA aura smaraNa nahIM honA ina donoMmeM vivAda hI raha jAtA hai ataH mImAMsaka dvArA diyA huyA asmaryamANakartRtva nAmA hetu prasiddha hotA hai / mImAMsaka-veda apauruSeya hai, kyoMki usake kartAkA asmaraNa hai, isa anumAna ke asmaryamANakartRtva hetuko yadi anupalaMbharUpase siddha kiyA jAtA hai arthAt kartAke smaraNakA anupalaMbha honese asmaryamANa kartRtva hai, aisA mAnA jAya taba to vaha hetu asiddha evaM anaikAntika ho sakatA hai kintu kartAke smaraNakA abhAva honese asmaryamANakartRtva hai aisA mAneMge taba asiddhAdi doSa nahIM Ate haiN| jaina-yaha kathana ThIka nahIM, kyoMki vedaka ke abhAvako grahaNa karanevAlA koI pramANAntara saMbhava nahIM hai, yadi isI asmaryamANa kartRtva hetu vAle anumAna dvArA vedakartAkA abhAva siddha kareMge to anyonyAzraya hogA-asmaryamANa kartRtva hetuse kartAkA abhAva siddha honepara usake prabhAva pUrvaka honevAlA asmaryamAraNa kartRtva siddha hogA aura usake siddha hone para isa anumAnase kartAkA abhAva siddha hovegA, isa taraha donoM asiddha koTImeM raha jAte haiM /

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prameyakamalamArttaNDe nanu vede kartR sadbhAvAbhyupagame tatkartuH puruSasyAvazyaM tadanuSThAnasamaye anuSThAtoraNAma nizcitaprAmANyAnAM tatprAmANyaprasiddhaye smaraNaM syAt / te hyadRSTaphaleSu karmasvevaM niHsaMzayAH pravarttante / yadi teSAM tadviSayaH satyatvanizcayaH, sopi tadupadeSTuH smaraNAtsyAt / yathA pitrAdiprAmANyavazAtsvayamadRSTa phaleSvapi karmasu tadupadezAtpravarttante 'pitrAdibhiretadupadiSTaM tenAnuSThIyate, evaM vaidikeSvapi karmasvanuSThIyamAneSu karttuM : smaraNaM syAt / na cAbhiyuktAnAmapi vedArthAnuSThAtRNAM traivarikAnAM tatsmaraNamasti / tathA caiva prayogaH - kartuH smaraNayogyatve satyasmaryamANakartR katvAdapauruSeyo veda:' / tadapyasambaddham; zrAgamAntare'pyasya hetoH sadbhAvabAdhakapramANA'sambhavena sadbhAvasambhavataH sandigdha vipakSavyAvRttikatvenAnaikAntikatvAt / 428 mImAMsaka - bAta yaha hai ki vedakartAkA sadbhAva mAnate haiM to usa vedakarttA kA smaraNa una puruSoMko avazya honA cAhiye jinako ki vedameM likhita kriyAkA anuSThAna karanA hai, ve anuSThAna karane vAle puruSa pahale to vedakI pramANatAko jAnane vAle nahIM hote haiM jaba ve usakI pramANatAkA nizcaya karate haiM taba granuSThAyaka banate haiM kyoMki jaba taka anuSThAnakA phala nahIM jAnA hai taba taka usameM niHsaMzayarUpa pravRtti nahIM ho sakatI, isa prakAra vedakI pramANatAkA nizcaya honA cAhie yaha bAta siddha huI, usa veda viSayaka pramANatAkA nizcaya anuSThAyaka puruSoMko kisaprakAra hogA yaha dekhanA hai, vaha nizcaya to vedakA upadeza dene vAle puruSakA smaraNa hone se hogA, jaise ki jina kriyAyoMkA phala ajJAta hai una kriyAyoMmeM apane mAtA pitAke pramANatA ke nimittase kriyA saMbaMdhI upadezako pAkara pravRtti hotI hai ki pitAjIne isa prakAra batAyA thA [ aisI kriyA batalAyI thI ] ityAdi, phira tadanusAra ve putrAdi anuSThAna meM pravRtti karate haiM / ThIka isIprakAra vaidika kriyAnuSThAna karate samaya bhI veda karttAkA smaraNa honA cAhie kintu veda vihita kriyAnuSThAnoMmeM pravRtta hue traivarika puruSoMko aisA smaraNa jJAna hotA to nahIM ! isIse anumAna hotA hai ki vedakarttA smaraNa hone yogya hokara bhI smaraNa meM nahIM grAtA ataH smaryamAraNa honese veda pauruSeya hai / jaina - yaha mImAMsaka kA vistRta kathana asaMbaddha pralApa mAtra hai, ApakA asmaryamANa kartRtva nAmA hetu bauddhAdike pauruSeya zrAgamameM jAnA saMbhava hai usakA usa vipakSIbhUta pauruSeya AgamameM jAnemeM koI bAdhaka pramANa to dikhAyI nahIM detA ataH yaha hetu saMdigdha vipakSa vyAvRtti nAmA pranaikAMtika hetvAbhAsa banatA hai /

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vedApauruSeyatvavAdaH 426 kiJca, vipakSaviruddha vizeSaragaM vipakSAdvayAvarttamAnaM svavizeSyamAdAya nivartteta / na ca pauruSeyatvena saha karttuH smaraNayogyatvasya sahAnavasthAnalakSaNaH parasparaparihArasthitilakSaNo vA virodha: siddhH| siddhau vA tata eva sAdhyaprasiddha e : 'asmaryamANakartR katvAt' iti vizeSyopAdAnaM vyartham / yaccoktam-tadanuSThAnasamaya ityAdi; tadAgamAntarepi samAnam na vA iti cintyatAm - na cAyaM niyamaH-'anuSThAtAro'bhipretArthAnuSThAnasamaye tatkarttAramanusmRtyaiva pravarttante' / na khalu pAriNanyAdipraNItavyAkaraNapratipAditazAbdavyavahArAnuSThAnasamaye tadarthAnuSThAtAro'vazyantayA vyAkaraNapraNetAraM pANinyAdikamanusmRtyaiva pravarttanta iti pratItam / nizcitatatsamayAnAM kartR smaraNavyatirekeNApyAzutaraM bhavatyAdisAdhuzabdopalambhAt / tatra bhavatsambandhi pratyakSeNAnubhavAbhAvAt / tatra tacchinnamUlam / dUsarI bAta yaha hai ki hetukA jo vizeSaNa hotA hai vaha vipakSase viruddha hotA hai ataH jaba vaha vipakSa se vyAvRtta hotA hai taba sva vizeSyako lekara vyAvRtta hotA hai, aisA hI niyama hai / kintu yahAM prakaraNa meM pauruSeya rUpa vipakSa ke sAtha karttAke smaraNakI yogyatAkA sahAnavasthA virodha yA paraspara parihAra virodha to siddha nahIM hai, arthAt jahAM para pauruSeya ho vahAMpara karttA smaraNako yogyatA nahIM rahe aisA ina donoMmeM aMdhakAra aura prakAza ke samAna koI virodha to hai nahIM jisase karttAke smaraNake prabhAva meM pauruSeya bhI nahIM rahatA aisA niyama bana sake ? pauruSeyatvameM aura karttAsmaraNa kI yogyatA meM jabaradastI virodhako siddha bhI kara leve to phira utane mAtra se hI sAdhya ( apauruSeyatva ) kI siddhi ho jAyagI, phira to grasmaryamANa kartRtva hetu rUpa vizeSyako grahaNa karanA vyartha hI ThaharegA / mImAMsaka ne kahA ki veda vihita anuSThAnako karate samaya kartAkA smaraNa avazya hotA hai ityAdi, so yaha bAta anya zrAgama meM bhI samAna hai ? Apa vicAra kareM ki isa taraha hai ki nahIM / yaha niyama nahIM bana sakatA ki anuSThAna ko karane vAle vyakti zAstra vihita kriyAko karate samaya usa zAstrake karttAko jarUra smaraNa karate hoM pANini Adi graMthakAra dvArA praNIta vyAkaraNa meM pratipAdita kiye gaye dhAtu liMga Adi saMbaMdhI zabda hote haiM unako vyavahArameM prayoga karate samaya pANini Adi granthakArakA smaraNa karake hI prayoga karate haiM aisA pratIta nahIM hotA / vyAkaraNa kathita zabdoMkA niyama jinako yAda hai ve puruSa vyAkaraNa kartAkA smaraNa kiye binA bhI zIghratAse " bhavati" ityAdi dhAtupada prAdi sAdhu zabdoM ko upalabdha karate haiM / isaprakAra Apa mImAMsaka ke pratyakSa dvArA vedakarttAkA anubhava nahIM honese vedakartAkA smaraNa chinnamUla

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430 prameyakamalamArtaNDe nApi sarvasambandhipratyakSeNa; tena hyanubhavAbhAvo'siddhaH / na hyagdRizAM 'sarveSAM tatra kartR grAhakasvena pratyakSaM na pravartate' ityavasAtu zakya miti tatra tatsmaraNasya chinnamUlatvAsiddharasmaryamANakartRkatvAditya siddho hetuH| atha pramANAntareNAnubhavAbhAvaH; tanna; anumAnasya aAgamasya ca pramANAntarasya tatra kartRsadbhAvAvedakasya prAkpratipAditatvAt / kiJca, asmaryamANakartRkatvaM vAdinaH, prativAdinaH, sarvasya vA syAt ? vAdinazcet; tadanakAntikaM "sA te bhavatu suprItA" [ ] ityAdau vidyamAnakartR kepyasya sambhavAt / prativAdina mAnA jAtA hai aisA kahanA galata hai| aba sarva saMbaMdhI pratyakSake dvArA anubhava nahIM honese vedakartAkA smaraNa chinnamUla mAnA jAtA hai, aisA dUsarA pakSa kahA jAya to vaha bhI galata hotA hai, kyoMki sarva saMbaMdho pratyakSake dvArA honevAle anubhavakA abhAva asiddha hai, isameM bhI kAraNa yaha hai ki hama jaise logoMkA pratyakSa jJAna "sabhI jIvoMke pratyakSa dvArA vedakartAkA anubhava nahIM hotA" aisA jAnaneke liye samartha nahIM hai| jaba sabake pratyakSakA nirNaya hI nahIM kara sakate to vedaka kA smaraNa chinnamUla honese vedako asmaryamANa kartRtva rUpa mAnate haiM aisA kahanA kaise siddha ho sakatA hai ? arthAt nahIM ho sakatA / isa taraha asmaryamANa kartRtva hetu prasiddha hI kahalAtA hai / yadi kahA jAya ki pratyakSa pramANa dvArA vedakartAke anubhavakA abhAva siddha nahIM hotA to mata ho anya pramANa dvArA usa abhAvako siddha kiyA jAya ? so yaha kathana galata hai, anumAna aura AgamarUpa jo anya pramANa hai vaha to vedameM kartAkA sadbhAva hI siddha karatA hai, na ki abhAva, isa bAta kA pahale hI pratipAdana kara diyA hai| mImAMsaka vedako apauruSeya siddha karane ke liye asmaryamANa kartRtva nAmA hetu prastuta karate haiM mo vedaka kA smaraNa kisako nahIM, vAdIko ( mImAMsakako ) yA prativAdIko (jainAdiko) athavA sabhIko ? vAdIko kaho to hetu anaikAntika bana jAyagA, kyoMki "sA te bhavatu suprItA" ityAdi Agama vAkya kartAyukta hote hue bhI asmaryamANa kartRtva vAle haiM, arthAt ina vAkyoMkA kartA bhI smaraNameM nahIM paataa| prativAdIko vedaka kA smaraNa nahIM hai aisA kaho to prasiddha hetvAbhAsa hovegA, kyoMki

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vedApauruSeyatvavAda: 431 zcet; tadasiddham; tatra hi prativAdI smaratyeva kartAram / etena sarvasyAsmaraNaM pratyAkhyAtam / sarvAtmajJAnavijJAnarahito vA kathaM sarvasya tatra katra'smaraNamavaiti ? kiMca, ataH svAtantryeNApauruSeyatvaM sAdhyet, pauruSeyatvasAdhanamanumAnaM vA bAdhyeta ? prAcyavikalpe svAtantryeNApauruSeyatvasyAdaH sAdhanam, prasaGgo vA ? svAtantryapakSe nA'to'pauruSeyatva siddhiH padavAkyatvataH pauruSeyatvaprasiddha: / ato na jJAyate kimasmaryamANakartRtvAdapauruSeyo vedaH padavAkyAtmakatvAtpauruSeyo vA ? na ca sandehahetoH prAmANyam / nanu na prakRtAddha toH sandehotpattiryenAsyA'prAmANyam kintu pratihetutaH, tasya caitasminsatyapravRtta : kathaM saMzayotpattiH ? tadayuktam; yathaiva hi prakRtahetoH sadbhAve pauruSeyatvasAdhakahetorapravRttira prativAdI ko to vedakartAkA smaraNa hI hai| vAdI prativAdI sabhIko vedakartAkA smaraNa nahIM hai aisA kahanA bhI isI uparyukta kathanase khaNDita hotA hai| jaba hameM sabhI jIvoMkA jJAna hI nahIM hotA taba kaise kaha sakate haiM ki sabhIko vedakAkA smaraNa nahIM hai ? tathA pApa mImAMsaka ko isa hetu dvArA kyA sAdhanA hai svatantratAse mAtra apauruSeyapane ko siddha karanA hai athavA pauruSeyapane ko siddha karane vAle anumAna meM bAdhA upasthita karanA hai ? prathama vikalpameM prazna hotA hai ki yaha hetu svataMtratAse apauruSeyatvako sAdhane vAlA hai athavA prasaMga sAdhana rUpa hai ? svatantratAse apauruSeyatva ko sAdhane vAlA hai aisA kaho to isa hetuse (asmaryamANa kartRtvase) apauruSeyatva siddha nahIM hogA, kyoMki pada vAkyatvarUpa anya hetuse pauruSeyatva prasiddha honA saMbhava hai / ataH nirNIta nahIM hotA ki veda asmaryamANakartutva honese apauruSeya prathayA pada vAkyAtmakA racA huyA honese pauruSeya hai| isa prakAra jo saMdehAspada hotA hai vaha hetu prAmANika nahIM khlaataa| __ zaMkA-asmaryamANakartatva nAmA hetu saMdehAspada honese aprAmANika nahIM hotA apitu pratikUla hetu dvArA aprAmANika ho sakatA hai kintu usa pratikUla hetukI yahAM para pravRtti nahIM hai ataH kisaprakAra saMzaya hogA ? samAdhAna-yaha kathana ayukta hai, jisa prakAra asmaryamANakartRtva hetuke rahane para pauruSeyatva ko siddha karane vAlA prati hetu pravRtti nahIM karatA aisA kahA jAtA hai

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432 prameyakamalamArtaNDe bhidhIyate tathA padavAkyatvalakSaNahetusadbhAve satyasmaryamANakartR katvasyApyapravRttirastu vizeSAbhAvAt / tanna svatantrasAdhana midam / nApi prasaGgasAdhanam; tatkhalu 'pauruSeyatvAbhyupagame vedasya tatkarI : puruSasya smaraNaprasaGgaH syAt' / ityaniSTApAdanasvabhAvam / na ca kartR smaraNaM parasyAniSTam; sa hi padavAkyatvena hetunA tatkartA: smaraNaM pratIyan kathaM tatsmaraNasyA'niSTatAM brUyAt ? / pauruSeyatvasAdhanAnumAnabAdhApakSepi kimanenAsya svarUpaM bAdhyate. viSayo vA ? na tAvatsvarUpam; apauruSeyatvAnumAnasyApyanena svarUpabAdhanAnuSaGgAt, tayostulyabalatvenAnyonyaM vizeSAbhAvAt / usIprakAra pada vAkyatvanAmA hetuke rahane para usakA pratihetu asmaryamANa kartRtva pravRtti nahIM karatA aisA bhI kaha sakate haiM, donoM kathanoMmeM yA hetuoMmeM koI vizeSatA to hai nhiiN| isaliye asmaryamANakartRtva hetu svatantratAse prayukta huA hai aisA kahanA prasiddha hai| isa hetuko prasaMga sAdhanarUpase prayukta kiyA hai aisA kahanA bhI galata hai, prasaMga sAdhana to taba banatA jaba vedako pauruSeya mAnakara kartAkA smaraNa honA nahIM mAnate, aise samaya para aniSTakA ApAdana ho sakatA thA ki jainAdi paravAdI yadi vedako pauruSeya svIkAra karate haiM to unheM karttAkA smaraNa bhI avazya mAnanA hogaa| ityAdi, kintu jainAdike liye karttAkA smaraNa mAnanA aniSTa nahIM hai ve to padavAkyatva hetu dvArA vedakartAkA smaraNa siddha karate hI haiM arthAt vedameM pada evaM vAkyoMkI racanA dikhAyI detI hai ataH vaha avazyameva puruSa dvArA racita pauruSeya hai| isaprakAra veda kartAkA smaraNa mAnanA iSTa hI hai phira vaha aniSTa kaise hogA ? vizeSArtha- "pareSTayA'niSTApAdanaM prasaMga sAdhanam" paravAdoke iSTako lekara usase unakA aniSTa siddha karake batAnA prasaMga sAdhana hetu kahalAtA hai| vAda vivAda karate samaya sAmanevAle vyakti dvArA svasiddhAMtako siddha karaneke liye anumAnakA prayoga kiyA jAtA hai, anumAnameM sabase adhika mahatvazAlI hetu huA karatA hai, usa hetumeM asiddha viruddha prAdi doSa to hone hI nahIM cAhiye kintu aisA bhI hetu nahIM honA cAhie ki jisa hetuko lekara paravAdI hamAre aniSTako siddha karake dikhAve / anumAnake pramukha do avayava hote haiM sAdhya aura sAdhana, isIko pakSa aura hetu kahate haiM, pratijJA aura hetu isa taraha bhI kahA jAtA hai| sAdhya aura sAdhana donoM avayava aise hone cAhie ki

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vedApauruSeyatvavAdaH 433 atulyabalatve vA kimanumAnabAdhayA ? yenaiva doSeraNAsyAstulyabalatvaM tata evAprAmANyaprasiddha: / viSayabAdhApyanupapannA; tulyabalatvena hetvoH parasparaviSayapratibandhe vedasyobhayadharmazUnyatvAnuSaGgAt / ekasya vA svaviSayasAdhakatve'nyasyApi tatprasaGgAd dharmadvayAtmakatvaM syAt / atulyabalatve tu yata evAtulyabalatvaM tata evA'prAmANyaprasiddha eH kimanumAnabAdhayetyuktam / : etena donoM bhI hameM iSTa ho mAnya ho / yahAM mImAMsakake apauruSeya vedakA prakaraNa hai, "grasmaryamANakartRtvAt vedaH apauruSeyaH " veda apauruSeya ( kisI puruSa dvArA racA huA nahIM svayaM hI banA huA hai ) hai ( sAdhya ) kyoMki isake karttAkA smaraNa nahIM hai ( hetu ) isaprakAra mImAMsaka kA anumAna prayoga hai, isameM asmaryamANakartRtva hetu hai, isakA jainAcAryane vividha prakArase khaMDana kiyA hai evaM usameM asiddhAdi doSa siddha kiye haiM / jaba yaha hetu sadoSa siddha huAA taba mImAMsaka kahate haiM ki hamane isa hetuko prasaMga sAdhanarUpase grahaNa kiyA hai, kintu yaha kathana sarvathA sat hai, prasmaryamANakartRtva hetu prasaMga sAdhana taba banatA jaba jaina vedako pauruSeya mAnakara bhI usake karttAkA smaraNa honA svIkAra nahIM karate arthAt zrasmaryamANakartRtvarUpa hetuko to mAnate aura sAdhya banAte pauruSeyatvako, taba aniSTa kA prasaMga prApta ho sakatA thA ki yadi jainAdi anya vAdI vedakartAkA smaraNa honA nahIM mAnate to unheM vedako apauruSeya bhI mAnanA hogA ityAdi / kintu aisA prasaMga yA nahIM sakatA, kyoMki jaina prAdi vAdI pahale se hI veda kartAkA smaraNa honA batalAte haiM / isaprakAra mImAMsakakA uparyukta hetuko nirdoSa siddha karanekA prayatna asaphala hotA hai / pauruSeyatvako siddha karane vAle anumAna meM bAdhA AtI hai aisA mImAMsakakA kahanA hai so usameM prazna hotA hai ki prasaMga sAdhanarUpa anumAna dvArA isa anumAnakA svarUpa bAdhita kiyA jAtA hai athavA viSaya bAdhita kiyA jAtA ? svarUpa bAdhita kiyA jAtA to zakya nahIM, kyoMki yadi pauruSeyatva sAdhyavAlA anumAna ukta anumAna se bAdhita ho sakatA hai to ApakA apauruSeya sAdhyavAlA anumAna bhI ukta anumAna se bAdhita ho sakatA hai, kyoMki ye donoM granumAna ( pauruSeya sAdhyavAlA aura apauruSeya sAdhyavAlA ) tulyabala vAle haiM paraspara meM vizeSatA nahIM hai / yadi mAna liyA jAya ki ukta donoM anumAnoMmeM tulya bala nahIM hai to anumAna dvArA bAdhA upasthita karanA

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434 prameyakamalamAttaM NDe "vedasyAdhyayanaM sarva gurvadhyayanapUrvakam / vedAdhyayanavAcyatvAdadhunAdhyayanaM yathA" [ mI0 zlo0 a07 zlo0 355 ] ityanevAnumAnena pauruSeyatvaprasAdhakAnumAnasya bAdhA; ityapi pratyAkhyAtam; prakRtadoSANAmatrApyavizeSAt / kiMca, atra nivizeSaNamadhyayanazabdavAcyatvamapauruSeyatvaM pratipAdayet, karba'smaraNaviziSTa vA? nivizeSaNasya hetutve nizcitakata keSu bhAratAdiSvapi bhAvAdanaikAntikatvam / vyartha hai, kyoMki jisa doSake kAraNa tulya bala nahIM hai usI doSase eka anumAna aprAmANika siddha hogaa| pauruSeyasAdhyavAle anumAna kA viSaya bAdhita kiyA jAtA hai aisA dUsarA vikalpa bhI ThIka nahIM, kyoki tulya balazAlI hetuaoMmeM (padavAkyatva rUpa hetu aura asmaryamANakartRtvarUpa hetu meM ) parasparake viSayoMko pratibaMdha karAnekI sAmarthya samAnarUpase honeke kAraNa bicArA veda donoM dharmoMse (pauruSeya aura apauruSeyase) zUnya ho jAyegA / athavA ukta donoM anumAnoMmeMse eka anumAnane apane viSayako siddha kiyA to dUsarA anumAna bhI apane viSayako siddha karegA aura isa taraha veda do dharmAtmaka ( pauruSeya dharma aura apauruSeya dharma ) ho jaayegaa| aura yadi ukta donoM anumAnoMmeM atulyabala hai (samAna bala nahIM hai) to phira jisa kAraNase samAnabala nahIM hai usI kAraNase eka anumAna aprAmANika siddha ho jAtA hai isaliye phirase usameM prasaMga sAdhanarUpa anumAna dvArA bAdhA upasthita karanese kyA prayojana rahatA hai ? kucha bhI nhiiN| __ mImAMsakakA dUsarA anumAna prayoga hai ki-vedakA jo bhI adhyayana hotA hai vaha saba guru adhyayana pUrvaka hotA hai kyoMki vaha vedAdhyayanarUpa hai jaise vartamAnakAlakA vedakA adhyayana guruse hotA hai / so isa anumAna dvArA hamAre pauruSeya prasAdhaka anumAna meM bAdhA denA bhI asaMbhava hai, kyoMki isameM ve hI pUrvokta doSa pAte haiM koI vizeSatA nahIM hai| ___ tathA isa anumAnakA vedAdhyayana vAcyatvahetu vizeSaNa rahita hokara hI apauruSeyatva sAdhyako siddha karatA hai athavA "kartAkA asmaraNarUpa' vizeSaNa sahita hokara apauruSeya sAdhyako siddha karatA hai ? prathama vikalpa mAne to bhArata Adi nizcita kartAvAle grathoMmeM bhI ukta hetu calA jAnese anekAntika hotA hai / arthAt mahAbhArata Adi pauruSeya grathoMkA adhyayana bhI guru adhyayana pUrvaka hotA hai ataH aisA

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vedApauruSeyatvavAdaH 435 kiMca, yathAbhUtAnAM puruSANAmadhyayanapUrvakaM dRSTaM tathAbhUtAnAmevAdhyayanazabdavAcyatvamadhyayanapUrvaktvaM sAdhayati, anyathAbhUtAnAM vA ? yadi tathAbhUtAnAM tadA siddhasAdhanam / athAnyathAbhUtAnAM tarhi sannivezAdivada'prayojako hetuH| atha tathAbhUtAnAmeva tattathA tataH sAdhyate, na ca siddhasAdhanaM sarvapuruSANAmatIndriyArthadarzanazaktivaikalyenAtIndriyArthapratipAdakapreraNApraNetRtvAsAmarthya nedRzatvAt / tadapyasAmpratam; yato yadi preraNAyAstathAbhUtArthapratipAdane aprAmANyAbhAvaH siddhaH syAt syAdetat-yAvatA guNavadvaktra'bhAve tadguNairanirAkRtairdoSairapohitatvAt tatra sApavAdaM prAmANyam, tathAbhUtAM preraNAmatIndriyArthadarzanazaktivirahiNopi kartuM samarthA iti kutastathAbhUtapreraNApraNetRtvAsAmarthyanA'zeSapuruSANAmIdRzatvasiddhiryataH siddhasAdhanaM na syAt ? nahIM kaha sakate ki jisakA adhyayana guru pUrvaka calA A rahA vaha graMtha apauruSeya hI hotA hai| yahAM eka prazna hai ki adhyayana vAcyatva hetu adhyayana pUrvakatva sAdhyako siddha karatA hai so vartamAnameM jisa tarahake puruSa hote haiM aura unake dvArA adhyayana calatA hai / usI prakArake puruSoM dvArA adhyayana calA A rahA hai aisA adhyayana pUrvakatva siddha karanA hai athavA viziSTa puruSoM dvArA ( atIndriya padArthoM ko jAnanevAle atIndriya jJAnI puruSoM dvArA ) adhyayana calA A rahA hai aisA adhyayana pUrvakatva siddha karanA hai ? prathama pakSa kaho to siddha sAdhana hai, hama mAnate hI haiM ki adhyayana gurupUrvaka hotA hai| dUsarA pakSa kaho to hetu aprayojaka kahalAyegA ? ( jo hetu sapakSa meM to rahe aura pakSase vyAvRta hove aisA upAdhike nimittase saMbaMdhako prApta huA hetu aprayojaka doSa yukta hotA hai ) jaise ki IzvarakI siddhi meM diye gaye sannivezatva grAdi hetu aprayojaka doSa yukta hote haiN| mImAMsaka-hama to vartamAnameM jaise puruSa hote haiM una puruSoMke dvArA vedAdhyayana honA mAnate haiM aura usI hetu se apauruSeya sAdhyako siddha karate haiM aisA karane para bhI siddha sAdhana nAmA doSa nahIM AtA, kyoMki hama vizvake saMpUrNa vyaktiyoMko atIndriya padArthoMke jJAnase rahita mAnate haiM kisI kAlakA bhI puruSa ho vaha atIndriya padArthoMkA pratipAdana karanevAle vedakI racanA kara nahIM sakatA, ataH veda apauruSeya hI siddha hotA hai|

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436 atha na guNavadvaktRkatvenaiva zabde'prAmANya nivRttirapauruSeyatvenApyasyAH sambhavAt tenAyamadoSaH / taduktam prameyakamalamArttaNDe "zabde doSodbhavastAvadvaktradhIna iti sthitam / tadabhAvaH kvacittAvadguNavadvaktRkatvataH // 1 // tadguNairapakRSTAnAM zabde saGkAntya'sambhavAt / yadvA vakturabhAvena na syurdoSA nirAzrayAH // 2 // " jaina - yaha kathana asundara hai, vedake vAkya usa prakAra ke pratIndriya padArthoM kA pratipAdana karate haiM aisA taba siddha ho jaba usameM praprAmANyakA prabhAva siddha ho kintu vaha siddha nahIM hai / Apa loga guNavAna vaktAkA prabhAva mAnate haiM, jaba guNavAna vaktA hI nahIM hai taba usake guNoMdvArA doSoMkA nirAkaraNa nahIM ho sakatA aura doSoMkA nirAkaraNa nahIM honese vedakA prAmANya sadoSa hI banA rahatA hai aise praprAmANyabhUta vedako to pratIndriya jJAna rahita puruSa bhI raca sakate haiM / ataH jo kahA thA ki veda pratIndriya padArthoMkA prakAzaka hai / vizvake saMpUrNa puruSoM meM isaprakAra ke vedakA praNayana karane kI zakti nahIM hai ityAdi, so yaha kathana asatya hai / isaprakAra vedAdhyayana vAcyatva nAmA pUrvokta hetu siddha sAdhana kaise nahIM huA ? zrarthAt huA hI / [ mI0 ilo0 sU0 2 zlo0 62-63 ] mImAMsaka - zabda meM graprAmANyakI nivRtti guNavAna vaktA ke nimittase hI hotI ho so bAta nahIM hai, apauruSeyatva ke nimitta se bhI praprAmANyakI nivRtti ho sakatI hai, ataH hamArA hetu siddha sAdhana nahIM haiM kahA hai ki zabda meM doSoMkI utpatti to vaktAke kAraNa huA karatI hai una doSoMkA prabhAva kahIM vedavAkyake anaMtara utpanna hue smRtti prAdike zabdoM meM to guNavAna vaktAke nimitta se hotA hai || 1|| vaktAke guNoMse nirAkRta hue doSa koI zabda meM jAkara saMkrAmita to hote nahIM tathA apauruSeya honese veda meM vaktA kA prabhAva hai hI, phira usa vedameM doSa kaise raha sakate haiM ? kyoMki grAzrayake binA dopa rahate nahIM ||2|| isaprakAra svayaM hI nizcita ho jAtA hai ki veda meM apauruSeyatva hone ke kAraNa prAmANya hai |

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vedApauruSeyatvavAdaH 437 iti / tadapyasamIcInam; yato'pauruSeyatvamasyAH kimanyataH pramANAtpratipannam, ata eva vA ? yadyanyataH; tadA'sya vaiyarthyam / ata eva cet, nanvato'numAnAdapauruSeyatva siddhau preraNAyAmaprAmANyAbhAvaH syAt, tadabhAvAcca tathAbhUtapreraNApraNetRtvAsAmarthyena sarvapuruSANAmIdRzatvasiddhirita (ritIta) retarAzrayaH / tanna nivizeSaNoyaM hetuH prkRtsaadhysaadhnH| atha savizeSaNaH; tadA vizeSaNasyaiva kevalasya gamakatvAdvizeSyopAdAnamanarthakam / bhavatu vizeSaNasyaiva gamakatvam kA no hAni:, sarvathA'pauruSeyatva siddhayA prayojanAt; tadapyayuktam; yataH katra'smaraNaM vizeSaNaM kimabhAvAkhyaM pramANam, arthApattiH, anumAnaM vA ? tatrAdyaH pakSo na yuktaH; abhAvapramANasya svarUpasAmagrI viSayA'nupapattitaH prAmANyasyaiva pratiSiddhatvAt / jaina -- yaha kathana asamIcIna hai, vedakA apauruSeyapanA anya pramANase jAnA jAtA hai yA isI vedAdhyayana vAcyatva hetuse jAnA jAtA hai ? yadi anya pramANase jAnA jAtA hai to yaha hetu vyartha ThaharatA hai aura isI hatuse jAnA jAtA hai to anyonyAzraya AtA hai-vedAdhyayanavAcyatva hetuvAle anumAnase vedakA apauruSeyatva siddha hone para usameM aprAmANyakA abhAva siddha hogA aura aprAmANyakA abhAva siddha hone para sabhI puruSoMke atIndriya arthakA pratipAdana karanevAle vedakI racanA karanekI asAmarthya nizcita hokara veda apauruSeya siddha hogaa| ataH nirNaya hotA hai ki vedAdhyayana vAcyatva hetu nivizeSaNa honese prakRta sAdhya jo apauruSeyatva hai usako siddha nahIM kara paataa| aba yadi mImAMsaka apane vedAdhyayana vAcyatva hetumeM vizeSaNa jor3a dete haiM to hama jaina kaheMge ki akelA vizeSaNa hI sAdhyakA gamaka honese vizeSyakA grahaNa vyartha hI ThaharatA hai| ___ mImAMsaka-- akelA vizeSaNa sAdhyakA gamaka ho jAya isameM hamArI kyA hAni haiM ? hamArA prayojana to vedako sarvathA apauruSeya siddha karanekA hai vaha cAhe jisase ho| jaina-Apane vizeSaNa mAtrako hetu rUpa svIkAra kara liyA so ThIka hai kintu yaha kartAkA asmaraNarUpa vizeSaNa kaunasA pramANa kahalAyegA -- prabhAva pramANa, arthApatti yA anumAna ? abhAva pramANarUpa hai aisA kahanA banatA nahIM, kyoMki abhAvapramANakI sAmagrI, svarUpa evaM viSaya ye saba kisI prakArase bho siddha nahIM ho pAte haiM, arthAt na abhAva pramANakA svarUpa siddha hai aura na viSaya aAdi hI siddha haiM, ataH isameM prAmANya

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438 prameyakamalamArtaNDe kiJca, sadupalambhakapramANapaJcaka nivRttinibandhanAsya pravRttiH "pramANapaJcakaM yatra" [ mI0 zlo0 abhAva0 zlo0 1] ityAdyabhidhAnAt / na ca pramANapaMcakasya vede puruSasadbhAvAvedakasya nivRttiH, padavAkyatvalakSaNasya pauruSeyatvaprasAdhakatvenAnumAnasya pratipAdanAt / na cAsyA'prAmANyamabhidhAtu zakyam; yato'syAprAmANyam-kimanena bAdhitatvAt, sAdhyAvinAbhAvitvAbhAvAdvA syAt ? tatrAdyapakSe cakrakaprasaMgaH; tathAhi-na yAvadabhAvapramANapravRttirna tAvatprastutAnumAnabAdhA, yAvacca na tasya bAdhA na tAvatsaduSalambhakapramANa nivRttiH, yAvacca na tasya nivRttina tAvattanibandhanA'bhAvAkhya pramANapravRttiH, tadapravRttau ca nAnumAnabAdheti / dvitIyapakSastvayuktaH; svasAdhyAvinAbhAvitvasyAtra nahIM hai, isake pramANatAkA khaMDana "abhAvasya pratyakSAdAvantarbhAvaH" nAmA prakaraNameM prathama bhAgameM ho cukA hai| yahAM puna: prabhAva pramANakI kiMcit carcA karate haiM, sattA grAhaka pAMcoM pramANoM kI ( pratyakSa anumAna upamA arthApatti aura AgamakI ) jahAM nivRtti hotI hai vahAM abhAvapramANa pravRtta hotA hai aisA Apake mImAMsA zlokavAttika graMthameM likhA hai vedameM aise abhAva pramANakI pravRtti nahIM ho sakatI, arthAt vedameM puruSake sadbhAvako batalAne vAle pAMcoM pramANa pravRtta nahIM hote kintu nivRtta hote haiM aisA nahIM kaha sakate, kyoMki hama jainakA padavAkyatva hetuvAlA anumAna pramANa vedako pauruSeya siddha karatA hai / isa anumAnako apramANa bhI nahIM khnaa| yadi Apa ise apramANa mAnate haiM to kisa kAraNase mAnate haiM ? anya anumAna dvArA bAdhita honeke kAraNa athavA sAdhyAvinAbhAvI hetuke nahIM honeke kAraNa ? prathama pakSa kaho to cakraka doSa AtA hai - jaba taka abhAva pramANa pravRtta nahIM hotA tabataka hamAre prastuta anumAnameM bAdhA nahIM AtI aura jaba taka prastuta anumAna bAdhita nahIM hotA taba taka sattAgrAhaka pramANoMkI nivRtti ho nahIM sakatI aura pAMcoM pramANa jabataka nivRtta nahIM hote tabataka unake nivRttise honevAlA abhAva pramANa bhI pravRtta nahIM ho sktaa| isa taraha prabhAva pramANa jaba pravRtta nahIM hotA taba hamAre anumAnameM bAdhA bhI kauna degA ? dUsarA pakSa-jainake anumAnameM sAdhyAvinAbhAvI hetu nahIM hai ataH vaha apramANa hai aisA kahanA bhI ayukta hai, hamArA pada vAkyatva hetu apane pauruSeyatvasAdhyakA avazya hI avinAbhAvI hai, kyoMki jo padavAkya rUpa racita hotA hai vaha pauruSeyake binA kahIM para bhI dikhAyI nahIM detA hai ataH isa hetumeM sAdhyake avinAbhAvakA abhAva nahIM hai|

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vedApauruSeyatvavAdaH sambhavAt / na khalu padavAkyAtmakatvaM pauruSeyatvamantareNa kvaciddaSTaM yenAsya svasAdhyA vinAbhAvAbhAvaH syAt / etena kartu rasmaraNamanyathAnupapadyamAnaM kartra'bhAva nizcAyakamarthApattigamyamapauruSeyatvaM vedAnAmityapAstam; anyathAnupapadyamAnatvAsambhavasyAtra prAgeva pratipAditatvAt / kartra'smaraNamanumAnarUpama'pauruSeyatvaM prasAdhayatItyapyanupapannam prAgeva kRtottaratvAt / etena - "atItAnAgatau kAlau vedakAravivarjitau / kAlatvAttadyathA kAlo varttamAnaH samIkSyate // 1 // " [ 436 J karttAke asmaraNakI anyathAnupapatti honese veda apauruSeya hai arthAt vedakartA kA smaraNa hI nahIM ataH vaha puruSakRta nahIM hai, isa prakAra karttAke abhAva ke nizcayarUpa arthApattidvArA vedakA apauruSeyatva gamya hotA hai aisA kahanA bhI ThIka nahIM kyoMki yahAM anyathAnupapadyamAnatva hI asaMbhava hai / isa viSayakA pahale hI pratipAdana kara cuke haiM ki vedakartAkA smaraNa hotA hai / vizeSaNako anumAna pramANa rUpa mAnA jAya aisA tIsarA pakSa bhI ThIka nahIM, hamane pahale batA diyA hai ki karttAkA asmaraNa hetu vAlA anumAna pauruSeyatvako siddha karanemeM asamartha hai | isaprakAra kartAkA smaraNa honese veda apauruSeya hai yaha prathama anumAna tathA "vedAdhyayana zabda vAcyatvAt vedaH apauruSeyaH " yaha dvitIya anumAna ye donoM hI khaMDita ho gaye / isIprakAra nimnalikhita anumAna bhI khaMDita huA samajhanA cAhiye ki atItAnAgata kAla vedake karttAse rahita hai, kyoMki ve kAlarUpa haiM, jaise varttamAna kAla vedakartA rahita dikhAyI detA hai, bhAvArtha yaha hai ki jaise varttamAna meM vedaracanA karane vAlA koI puruSa dikhAyI nahIM detA vaise hI atIta anAgata kAlameM racayitA puruSa nahIM thA aura na hogA / ataH veda apauruSeya kahalAtA hai / aisA mImAMsakakA tIsarA anumAna bhI pUrvokta do anumAnoMke samAna doSoMse bharA hai, isameM koI vizeSatA nahIM hai, tathA isa anumAnakA kAlatva hetu anya Agama grAdimeM calA jAtA hai / atItAnAgata kAla veda racanAmeM jo asamartha hai aise puruSoMse yukta thA aura hogA aisA mImAMsaka kahate haiM usameM prazna hotA hai ki jisa taraha varttamAna kAla veda racanemeM asamartha puruSoMse yukta hai prathavA vedakarttAsa rahita kAla hai / kyA usItaraha atItA

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440 prameyakamalamArtaNDe ityapi pratyuktam, prAktanAnumAnadvayoktAzeSadoSANAmatrApyavizeSAt / AgamAntarepyasya tulyatvAcca / kiMca, idAnIM yathAbhUto vedAkaraNasamarthapuruSayuktastatkartR puruSarahito vA kAlaH pratIto'tIto'nAgato vA tathAbhUtaH kAlatvAtsAdhyeta, anyathAbhUto vA ? yadi tathAbhUtaH; tadA siddhasAdhyatA / athAnyathAbhUtaH; tadA sannivezAdivada'prayojako hetuH / atha tathAbhUtasyaivAtItasyAnAgatasya vA kAlasya tadrahitatvaM sAdhyate, na ca siddhasAdhyatA'nyathAbhUtasya kAlasyAsambhavAt / nanvanyathAbhUta: kAlo nAstItyetatkutaH pramANAtpratipannam ? yadyanyatA; tahi tata evApauruSeyatvasiddhaH kimanena ? ata eveti cet; nanu 'anyathAbhUtakAlAbhAvasiddhAvato'numAnAttadrahitatva siddhiH, tatsiddha zcAnyathAbhUtakAlAbhAvasiddhiH' itynyonyaashryH| nAgata kAla vaise puruSoMse yukta thA evaM hogA, athavA atItAnAgata kAla kisI anya prakArakA thA ? yadi vartamAna jaisA atItAdi kAla thA aisA kaho to siddha sAdhyatA hai, kyoMki vartamAnake jaise puruSa vedako racate haiM aisA hama nahIM kahate haiM / yadi atItAdi kAla granyathAbhUta ( varttamAnase viziSTa ) thA aisA kaho to kAlatva nAmA sAmAnya hetu sannivezatva Adi hetuke samAna aprayojaka bana jaaygaa| mImAMsaka- vartamAna jaisA hI atItAdi kAla veda kartA rahita siddha kiyA jAtA hai aura aisA sAdhya banAnemeM siddha sAdhyatA bhI nahIM hotI kyoMki anyathAbhUta ( anya prakArakA ) kAla hai hI nahIM / jaina-anyathAbhUta kAla nahIM hai aisA kisa pramANase jAnA hai ? isa kAlatva nAmA hetuvAle anumAnako chor3a anya kisI pramANase jAnA hai aisA kaho to usI pramANase vedakA apauruSeyatva bhI siddha hovegA, isa anumAnakI kyA jarUrata hai ? tathA yadi kAlatva hetuvAle isI anumAnase anyathA kAlakA abhAva siddha hotA hai aisA dusarA vikalpa kaho to anyonyAzraya hogA- anyathAbhUta kAlakA abhAva siddha hove taba usa anumAnase vedakartAse rahita kAlapanA siddha hovegA aura vedakartA rahita kAlatvake siddha hone para anyathAbhUta kAlake abhAvakI siddhi hovegI / isa taraha yahAM taka yaha nirNaya hA ki anumAna pramANase vedakA apauruSeyatva siddha nahIM hotA hai / aba anya pramANoMkA vicAra karate haiM, Agama pramANa bhI mImAMsaka ke apauruSeya vedako siddha nahIM kara sakatA, isameM bhI anyonyAzrayadoSa pAtA hai,

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vedApauruSeyatvavAdaH 441 nApyAgamato'pauruSeyatva siddhiH itaretarAzrayAnuSaMgAt / tathAhi-pAgamasyA'pauruSeyatva siddhAvaprAmANyAbhAvasiddhiH, tatsiddha zcAto'pauruSeyatvasiddhiriti / na cA'pauruSeyatvapratipAdakaM vedvaakymsti| nApi vidhivAkyAda'parasya paraiH prAmANya miSyate, anyathA pauruSeyatvameva syAttatpratipAdakAnAM "hiraNyagarbhaH samavartatAgre' [Rgveda aSTa0 8 maM0 10 sU0 121] ityAdipracurataravedavAkyAnAM zravaNAt / apauruSeyatvadharmAdhAratayA pramANaprasiddhasya kasyacitpadavAkyAderasambhavAnna ttsaadRshyenopmaanaadpypaurusseytvsiddhiH| nApyarthApatteH; apauruSeyatvavya tirekeNAnupapadyamAnasyArthasya kasyacidapyabhAvAt / sa hyaprAmANyAbhAvalakSaNo vA syAt, atIndriyArthapratipAdAnasvabhAvo vA, parArthazabdoccAraNarUpo vA ? na tAvadAdyaH isIkA khulAsA karate haiM ki AgamakA apauruSeyapanA siddha hone para usase aprAmANyakA abhAva siddha hogA aura usake siddha hone para prAgamakA apauruSeyatva siddha hovegA / tathA apauruSeyatvakA pratipAdana karanevAlA koI vedavAkya bhI nahIM milatA hai| dUsarI bAta yaha hai ki vedameM jo jo vAkya vidhiparaka hai vahI pramANabhUta hai aisI mImAMsakakI mAnyatA hai yadi Apa mImAMsaka anya vAkya ko bhI pramANa mAnate haiM to vedameM pauruSeyapanA siddha hovegA "hiraNyagarbhaH samavarttatAgre" ityAdi bahutase veda vAkya sunane meM Ate hI haiM ( jinase ki vedakA pauruSeyatva spaSTa hotA hai ) ataH Agama pramANase vedakI apauruSatA siddha nahIM hotI / upamA pramANase bhI apauruSeyatva siddha nahIM hotA kaise so batAte haiM-apauruSeya dharmakA AdhArabhUta aisA koI pada vAkya pramANa dvArA siddha nahIM hotA hai, ataH usake sAtha sAdRzyako dikhalAkara upamA dvArA vedako apauruSatA siddha karanA zakya nahIM, sArAMza yaha hai ki kahIMpara koI pada yA vAkya puruSake binA uccArita yA racita dikhAyI detA to usakI upamA dekara kaha sakate haiM ki amuka pada evaM vAkya binA puruSake upalabdha hue vaise hI veda vAkya binA puruSake bane haiM ityAdi / kintu jitane pada vAkya dikhAyI sunAyI dete haiM ve saba puruSakRta (pauruSeya) hI haiM ataH upamA dekara ( upamA pramANase ) vedavAkyoMko apauruSeya siddha karanA azakya hai| arthApattise bhI apauruSeyatva siddha nahIM hotA, apauruSeyatvake binA siddha na ho aisA koI zabda saMbaMdhI padArtha hI nahIM hai jisase ki arthApattikA anyathAnupapadyamAnatva siddha hove / mImAMsaka anyathAnupapadyamAnatva kisako banAyeMge ? aprAmANyake abhAvako, atIndriyArtha pratipAdana svabhAvako

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442 prameyakamala mArttaNDe pakSaH; aprAmANyAbhAvasyAgamAntarepi tulyatvAt / na cAsau tatra mithyA; vedepi tanmithyAtva prasaMgAt / athAgamAntare puruSasya kartuM rabhyupagamAt, puruSANAM tu rAgAdidoSaduSTatvena tajjanitasyA'prAmANyasyAtra sambhavAttatrAsau mithyA, na vede tatrAprAmANyotpAdaka doSAzrayasya kartuM rabhAvAt / nanvatra kutaH kartu rabhAvo nizcita: ? anyataH ata eva vA ? yadyanyataH; tadevocyatAm, kimarthApattyA ? arthApattezcet; na; itaretarAzrayAnuSaMgAt-prarthApattito hi puruSAbhAvasiddhAvaprAmANyAbhAvasiddhi:, tatsiddhau cArthApattitaH puruSAbhAvasiddhiriti / dvitIyapakSopyayuktaH pratIndriyArthapratipAdanalakSaNArthasyAgamAntarepi sambhavAt / athavA parArtha zabdoccAraNarUpako ? prathama pakSa - yadi veda apauruSeya nahIM hotA to usameM aprAmANyakA abhAva nahIM ho sakatA thA aisI arthApatti jor3e to ThIka nahIM, kyoMki aprAmANyakA abhAva to vedase bhinna jo anya grAgama haiM unameM bhI pAyA jAtA hai jo ki puruSakRta hai ataH aisA niyama nahIM banA sakate ki apauruSeyameM hI aprAmANyakA prabhAva hotA hai | yadi kahA jAya ki anya anya zrAgamameM to praprAmANyakA abhAva vAstavika rUpa se siddha nahIM hotA mithyArUpase bhale hI ho ! to phira vedameM bhI praprAmANyakA prabhAva mithyArUpase hI siddha hovegA / mImAMsaka -- anya anya jo Agama haiM unake karttA puruSa hote haiM aura puruSa jo hote haiM ve saba hI rAga dveSa Adi doSoMse yukta hI hote haiM ataH aise puruSoM dvArA racita AgamoMmeM aprAmANya rahanA svAbhAvika hai, kyoMki aprAmANyakA kAraNa to doSa hI hai, vedameM aisI bAta nahIM hai usameM aprAmANya ko utpanna karane vAle doSoMkA prAzrayabhUta puruSakarttAkA hI prabhAva hai ? jaina - acchA to yaha batAo ki kisa pramANa dvArA vedakarttAkA prabhAva siddha kiyA jAtA hai ? anya pramANase yA isI prarthApatti se ? anya pramANase kaho to vaha anya pramANa kaunasA hai so batAo ? kyA vaha pramANa arthApatti hI hai ? yadi hAM to anyonyAzraya doSa AtA hai, aura isI prarthApatti se kaho to bhI yahI doSa AtA hai, prathama to prarthApatti se puruSake prabhAvakI siddhi hone para usase aprAmANya ke prabhAvakI siddhi hogI aura usake siddha hone para prarthApatti se puruSa ke prabhAvakI siddhi hogI / dUsarA vikalpa thA ki atIndriya arthake pratipAdanakA svabhAva anyathA bana nahIM sakatA ( yadi veda apauruSeya na hove ) so aisA praprAmANyabhAvakA anyathAnupapadya

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vedApauruSeyatvavAdaH 443 parArthazabdoccAraNAnyathAnupapattonityo vedaH; ityapyasamIcInam; dhUmAdivatsAdRzyAdapyarthapratipatteH pratipAdayiSyamANatvAt / kiMca, apauruSeyatvaM prasajyapratiSedharUpaM vedasyAbhyupagamyate, paryudAsasvabhAva vA ? prathamapakSe tatki sadupalambhakapramANagrAhyam, utA'bhAvapramANaparicchedyam ? tatrAdyaH pakSo'yuktaH; sadupalambhakapramANapaJcakasyApauruSeyagrAhakatvapratiSedhAt / tadgrAhyasya tucchasvabhAvAbhAvarUpatvAnupapattazca / prati mAnatva apauruSeyatvake sAtha hotA huA dikhAyI nahIM detA, sirpha veda hI atIndriya arthakA pratipAdaka ho so bAta nahIM hai anya Agama bhI usake pratipAdaka hote haiN| - parArtha zabdoccAraNa kI anyathAnupapatti honese veda nitya ( apauruSeya ) hai, arthAt veda nitya nahIM hotA to ziSyAdike liye zabdoMkA uccAraNa kisa prakAra samajhameM AtA ki yaha vahI zabda hai jo guru mukhase sunA thA, ityAdi rUpase veda vAkyoMko nitya siddha karake apauruSeya batalAnA bhI ThIka nahIM, zabda to dhUmake samAna sadRzatAke kAraNa artha bodha karAne meM nimitta hai, isa viSayakA Age pratipAdana karane vAle haiN| bhAvArtha-pahale kisIke mukhase "yaha ghaTa hai" aisA zabda sunA phira kahIM para ghaTa dekhakara dUsareko batalAyA ki dekho ! yaha ghaTa hai so aisA zabdoccAraNa taba ho sakatA hai jaba ve zabda nitya hoM, anyathA naSTa huye una zabdoMkA uccAraNa tathA anya puruSoMko unakA sunanA kaise ho sakatA hai evaM arthabodha bhI kaise ho sakatA hai ? kyoMki ve zabda to khatama ho gaye ? isaprakAra mImAMsakane zabdoccAraNakI anyathAnupapatti jor3akara vedako nitya evaM apauruSeya siddha karanA cAhA taba jainAcArya jabAba dete haiM ki yaha zabdoccAraNakI anyathAnupapatti to sadRzatAke kAraNa huA karatI hai, pahale zabda sunA phira kabhI usakA pratipAdana kiyA ityAdi so vahI zabda punaH punaH prayogameM nahIM Ate kintu unake sadRza anya anya hI utpanna huaA karate haiM jaise rasoI gharameM dhUmako dekhA vaha anya hai aura punaH kabhI parvatapara dekhA vaha anya hai usa sadRza dhumase bhI agni kA jJAna ho jAtA hai, usIprakAra pahale sune hue zabda aura punaH kisI kAlameM sune hue yA uccAraNameM Aye hue zabda anya hI rahate haiN| unase artha bodha bhI hotA rahatA hai, ataH zabdoccAraNakI anyathAnupapatti se vedako nitya yA apauruSeya siddha karanA azakya hai|

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444 prameyakamalamArtaNDe kSiptazca tucchasvabhAvAbhAvaH prAkprabandhena / dvitIyapakSastu zraddhAmAtragamyaH; abhAvapramANasyA'sambhavatastena tadgrahaNAnupapatta: / tadasambhavazca satsAmagrIsvarUpayoH prAkprabandhena prtissiddhtvaatsiddhH| atha paryu dAsarUpaM tadabhyupagamyate / nanvatrApi kiM pauruSeyatvAdanyatparyudAsavRttyA pauruSeyatvazabdAbhidheyaM syAt ? tatsattvamiti cet; tatki nivizeSaNam, anAdivizeSaNa viziSTaM vA ? prathamapakSe siddhasAdhyatA; tato'nyasya vedasattvamAtrasyAdhyakSAdipramANaprasiddhasyAsmAbhirabhyupagamAt / pauruSeyatvaM hi kRtakatvam, tatazcAnyatsattvamityatra ko vai vipratipadyate ? dvitIyapakSaH punaravicAritaramaNIyaH; vedAnAdisattve pratyakSAdipramANataH prasiddhayasambhavasyA'nantarameva pratipAditatvAt / ___ yaha bhI prazna hai ki apauruSeya padameM jo na Ja samAsakA nakAra hai "na pauruSeyaH iti apauruSeyaH" yaha abhAva sUcaka "a" prasajyapratiSedhAtmaka hai ( tuccha abhAvarUpa ) yA paryudAsAtmaka hai ? ( bhAvAMtara svabhAvarUpa ) prathama pakSa kaho to usa prasajya pratiSedhAtmaka apauruSeyako kaunasA pramANa grahaNa karatA hai / sattAgrAhaka pramANa yA abhAva grAhaka abhAvapramANa ? pahalI bAta to kahanA nahIM, kyoMki sattAgrAhaka pAMcoM hI pramANa apauruSeyatvako grahaNa nahIM kara sakate aisA hama jainane batA diyA hai| tathA sattAgrAhaka pramANoM dvArA tuccha svabhAva vAle abhAvarUpa apauruSeya kA grahaNa honA bhI zakya nahIM hai, hamane tuccha svabhAva vAle prabhAvakA pahale bhAgameM khaMDana kara bhI diyA hai / abhAva pramANase apauruSeyatva jAnA jAtA hai aisA kahanA bhI zraddhA mAtra hai, kyoMki abhAva pramANa hI asaMbhava hai to usake dvArA apauruSeyatva kyA grahaNameM AyegA ? abhAva pramANa asaMbhava kyoM hai isa bAtako pahale bhAgake "abhAvasya pratyakSAdAvantarbhAvaH" nAmA prakaraNameM kaha cuke haiM / __paryudAsAtmaka abhAva iSTa hai aisA uttara pakSa kaho arthAt "na pauruSeyaH iti apauruSeyaH" jo pauruSeya nahIM hai vaha apauruSeya hai pauruSeyase jo anya ho vaha apauruSeya padakA vAcya hai aisA kahA jAya to prazna hotA hai ki pauruSeyase anya jo vAcya padArtha hai vaha kaunasA hai ? vaha vAcyArtha vedakA satva (astitva) hai aisA uttara deve to punaH zaMkA hotI hai ki vaha satva nivizeSaNa hai yA anAdi vizeSaNa viziSTa hai ? prathama pakSa mAne to siddha sAdhyatA hai kyoMki pauruSeyase anya jo vedakA satva mAtra hai jo ki pratyakSAdi pramANase prasiddha hai usako hama jaina mAnate hI haiM, pauruSeyatva artha hai kRtakatva aura jo isase anya hai vaha satva hai aisA kauna nahIM mAnatA ? arthAt kRtakatva aura

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vedaapaurusseytvvaad| 445 astu vA'pauruSeyo vedaH; tathApyasau vyAkhyAtaH, avyAkhyAto vA svArthe pratItiM kuryAt ? na tAvadavyAkhyAtaH; atiprasaMgAt / vyAkhyAtazcet; kutastadvyAkhyAnam-svataH, puruSAdvA ? na tAvatsvataH; 'ayameva madIyapadavAkyAnAmartho nAyam' iti svayaM vedenA'pratipAdanAta, anyathA vyAkhyAbhedo na syAt / puruSAccet; kathaM tadvayAkhyAnAtpauruSeyAdarthapratipattau doSAzaGkA na syAt ? puruSA hi viparItamapyartha vyAcakSANA dRzyante / saMvAdena prAmANyAbhyupagame ca apauruSeyatvakalpanA'nathikA tadvadva dasyApi pramANAntarasaMvAdAdeva prAmANyopapatteH na ca vyAkhyAnAnAM saMvAdo'sti; parasparaviruddhabhAvanAniyogAdivyAkhyAnAnAmanyonyaM visaMvAdopalambhAt / sattva ina donoMkA artha pRthak pRthak hai aisA mAnate hI haiN| dUsarA pakSa-apauruSeya zabda kA vAcya anAdi vizeSaNa viziSTa hai aisA kahA jAya to yaha bhI avicAra pUrNa kathana hai, kyoMki veda anAdi hai isa bAtako pratyakSAdi pramANa siddha nahIM kara pAte haiM, isa viSayako abhI abhI kaha Aye haiM / jaise taise vedako apauruSeya mAna leve to bhI vaha vaMda vyAkhyAta hokara arthakI pratIti karAtA hai athavA binA vyAkhyAta hue hI arthakI pratIti karAtA hai ? binA vyAkhyAta hue artha pratIti karAnA mAne to atiprasaMga hogA, phira to Apake samAna sabhI paravAdIko binA vyAkhyAnake vedake vAkya artha pratIti karA dete ? ( kintu aisA hotA to nahIM ) dUsarI bAta- veda vyAkhyAta hone para arthakI pratIti karAtA hai aisA mAne to usa vedake padoMkA vyAkhyAna kauna karegA svataH hI hovegA yA puruSa dvArA hogA ? svataH honA azakya hai, mere pada evaM vAkyoMkA yahI artha hai anya nahIM hai aisA veda svayaM to kaha nahIM sakatA, yadi kaha detA to una veda vAkyoMke vyAkhyAnameM jo bhAvanA, vidhi pAdirUpa prabheda dikhAyI dete haiM ve nahIM dikhate / veda vAkyoMkA vyAkhyAna puruSa karate haiM aisA mAnA jAya to vaha vyAkhyAna pauruSeya honese usase honevAlA arthabodha doSakI zaMkAse rahita kaise ho sakegA arthAt puruSa doSa yukta honese unake vacana nirdoSa jJAnake kAraNa kaise ho sakeMge ? kyoMki puruSa to viparIta arthako bhI kahate hue dikhAyI dete haiM / yadi kahA jAya ki puruSake vyAkhyAnameM saMvAdase prAmANya mAnA jAyagA arthAt jo vyAkhyAna saMvAdase puSTa hotA hai usako mAneMge to yaha bhI ThIka nahIM, kyoMki isataraha mAnanese apauruSeyatvako kalpanA vyartha ThaharatI hai arthAt jisa prakAra vedakA vyAkhyAna puruSakRta hokara usameM saMvAdase prAmANya pAtA hai usIprakAra vedakI racanA puruSakRta hokara bhI usameM saMvAdase prAmANya A sakatA hai / tathA mImAMsaka ke yahAM jitane bhI vedake vyAkhyAtA puruSa haiM unake vyAkhyAnoMmeM saMvAdakapanA hai kahAM ?

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prameyakamalamA NDe kiMca, asau tadvayAkhyAtA'tIndriyArthadraSTA, tadviparIto vA ? prathamapakSe atIndriyArthadarzinaH pratiSedhavirodha dharmAdau cAsya prAmANyopapatteH "dharme codanaiva pramANam" [ ] ityavadhAraNA nupapattizca / atha tadviparItaH kathaM tarhi tadvyAkhyAnAdyathArtha prattipattiH prayathArthAbhidhAnAzaMkayA tadanupapatte: ? na ca manvAdInAM sAtizayaprajJatvAttadvayAkhyAnAdyathArthapratipattiH teSAM sAtizayaprajJatvAsiddha: / teSAM hi prajJAtizayaH svataH, vedArthAbhyAsAt, zradRSTAt brahmaNo vA syAt ? svatazcet; sarvasya syAdvizeSAbhAvAt / vedArthAbhyAsAccet kiM jJAtasya, ajJAtasya vA tadarthasyAbhyAsaH syAt ? na tAvadajJAtasyA 446 unameM to paraspara viruddha bhAvanA niyoga Adi artha karanA rUpa visaMvAda hI dikhAyI detA hai / vedake vyAkhyAtA puruSa pratIndriya padArtha ke jJAtA haiM ki nahIM yaha bAta bhI vicAraNIya hai, yadi ve vyAkhyAtA pratIndriya jJAnI ( dharma Adi sUkSma padArthako jAnane vAle ) haiM taba to Apa jo pratIndriya jJAnIkA ( sarvajJakA ) niSedha karate haiM usameM virodha prAvegA tathA pratIndriya jJAnI dharma grAdi grahazya viSayoMkA pratipAdana kara sakate haiM ataH "dharme codanaiva pramANam" aisI ApakI pratijJA galata ThaharatI hai, kyoMki atIndriya jJAnI bhI dharmAdike viSaya meM pramANabhUta hai aisA siddha honese dharmAdike viSaya meM veda vAkya hI pramANabhUta hai aisA niyama vighaTita ho jAtA hai / vedake vAkyoMkA vyAkhyAna karanevAle puruSa atIndriya jJAnI nahIM haiM sAmAnya haiM aisA dUsarA vikalpa mAne to una sAmAnya puruSoMke vyAkhyAnoMse yathArtha jJAna kisa prakAra ho sakegA ? vahAM to zaMkA hI rahegI ki kyA mAlUma yaha alpajJa puruSa yathArtha pratipAdana kara rahA hai athavA viparIta kara rahA hai ? tuma kaho ki hamAre yahAM manu di pradhAna puruSa hue haiM unake sAtizaya jJAna sUkSma prAdi adRzya padArthoMko jAnane vAlA jJAna thA ataH ve yathArtha vyAkhyAna karate the, so yaha bAta bhI galata hai manu Adike satizaya jJAna honA hI prasiddha hai, unako sAtizaya jJAna svayaM hovegA yA vedArthake abhyAsase, adRSTa (bhAgya) se athavA brahmAjIse ? svataH hotA hai kaho to sabhI puruSoM ko sAtizaya jJAna honA cAhiye, sirpha manumeM hI ho aisI koI vizeSatA nahIM dikhAyI detI / vedArtha ke abhyAsase manu Adi kA jJAna sAtizaya hotA hai aisA mAne to prazna hotA hai ki usa vedake arthakA abhyAsa jJAta -samajhakara hogA athavA prajJAta binA samajhe

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vedApauruSeyatvavAdaH 447 'tiprasaMgAt / jJAtasya cet; kutastajjJaptiH-svataH, anyato vA ? svatazcet; anyonyAzrayaH-sati hi vedArthAbhyAse svatastatparijJAnam, tasmizca tadarthAbhyAsa iti / anyatazcet; tasyApi tatparijJAnamanyata ityatondriyArthadarzino'nabhyupagame'ndhaparamparAto yathArthanirNayAnupapattiH / adRSTopi prajJAtizayA'sAdhakaH; tasyAtmAntarepi sambhavAt / na tathAvidho'dRSTo'nyatra manvAdAvevAsya sambhavAditi cet; kuto'traivAsya sambhavaH? vedArthAnuSThAnavizeSAccet; sa tarhi vedArthasya jJAtasya, ajJAtasya vA'nuSThAtA syAt ? ajJAtasya cet ; atiprasaMgaH / jJAtasya cet, parasparAzrayaH-siddha hi vedArthajJAnAtizaye tadarthAnuSThAnavizeSasiddhiH, tatsiddhau ca tajjJAnAtizayasiddhiriti / hogA ? binA samajhe abhyAsa dvArA sAtizaya hotA hai aisA kaho to atiprasaMga hogAphira to AbAla gopAlako vedArthakA abhyAsa hone lgegaa| vedake arthako samajhakara abhyAsa kiyA jAtA hai aisA mAne to kisake dvArA arthako samajhA apane dvArA yA anya kisIse ? pahalI bAta mAne to anyonyAzraya doSa khar3A hogA-vedArthakA abhyAsa hone para svataH usake arthakA jJAna hovegA aura usake honepara vedArthakA abhyAsa hovegaa| anya kisI puruSadvArA vedArthako samajhakara abhyAsa kiyA jAtA hai aisA kahe to anya puruSane bhI kisI anya puruSase vedArthako samajhA hogA, isataraha atIndriya jJAnIko nahIM mAnane vAle Apa mImAMsakake yahAM aMdha puruSoMkI paramparAke samAna dUsare dUsare puruSoMkI anavasthAkArI paraMparA to bar3hatI jAyagI kiMtu vedake arthakA yathArtha nirNaya to ho nahIM skegaa| manu Adiko adRSTase (bhAgyase) jJAnakA atizaya hotA hai aisA kahanA bhI galata hai, adRSTa to anya sAmAnya janoM ko bhI hotA hai| mImAMsaka-prajJAkA atizaya karane vAlA adRSTa to manu AdimeM hI ho sakatA hai sarvasAdhAraNa janoMmeM nahIM ? jaina-to phira aisA adRSTa manuke kisa kAraNase huA ? vedArthakA anuSThAna karanese huyA kaho to vaha bhI vedArthako jAnaneke bAda kiyA yA binA jAne kiyA ? binA jAne kiyA kaho to vahIM atiprasaMga hogA aura jAnane ke bAda kiyA to usa vedArthako kaise jAnA, usameM vahI anyonyAzrayakI bAta AtI hai-vedArthake jJAnakA atizaya siddha hone para usake arthakA anuSThAna vizeSa siddha hovegA aura usake siddha

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448 prameyakamalamArtaNDe brahmaNopi vedArthajJAne siddha satya'to manvAdestadarthaparijJAnAtizayaH syAt / taccAsya kutaH siddham ? dharmavizeSAccet; sa evetaretarAzrayaH-vedArthaparijJAnAbhAve hi tatpUrvakAnuSThAnajanitadharma vizeSAnutpattiH, tadanutpattI ca vedArthaparijJAnAbhAva iti / tannAtIndriyArthadarzino'nabhyupagame vedArthapratipattirghaTate / __ nanu vyAkaraNAdyabhyAsAllaukikapadavAkyArthapratipattau tadaviziSTavaidikapadavAkyArthapratipattirapi prasiddha razra takAvyAdivat, tanna vedArthapratipattAva'tIndriyArthadarzinA kiMcitprayojanam; ityapyasAram; laukikavaidikapadAnAmekatvepyanekArthatvavyavasthiteH anyaparihAreNa vyAcikhyAsitArthasya niyamayituzakteH / na ca prakaraNAdibhyastanniyamaH; teSAmapyanekapravRttedvisandhAnAdivat / yadi ca laukikenAgnyA honepara vedArtha jJAnakA atizaya siddha hogaa| brahmAjIse vedArthako jAnA hai aisA kaho to brahmAko vedArthakA jJAna hai yaha pahale siddha honA cAhiye taba jAkara usake jJAnakA atizaya siddha ho skegaa| brahmAko vedArthakA jJAna kisase huyA ? dharma vizeSase huA kaho to pahaleke samAna anyonyAzraya hotA hai-vedArthake parijJAnakA jabataka abhAva hai tabataka usa parijJAnapUrvaka honevAle anuSThAna vizeSase dharma vizeSa utpanna nahIM ho sakegA, aura dharma vizeSa ke abhAvameM vedArthake parijJAnakA abhAva rhegaa| isaliye atIndriya jJAnIko nahIM mAnanese vedArthakA jJAna honA bhI ghaTita nahIM hotA hai / mImAMsaka-vyAkaraNa AdikA abhyAsa karanese jaise laukika pada evaM vAkyoMke arthakI pratipatti ho jAyA karatI hai vaise hI laukika padAdike sadRza honevAle jo vaidika pada vAkya haiM unake arthakI pratipatti bhI siddha hovegI, jisa taraha kI azrutapUrva kAvya aAdike vAkyoMkA arthAbhyAsa hotA huA dekhA jAtA hai ? isaliye vedArthako jAnaneke liye atIndriya jJAnIkI jarUrata hove so bAta nahIM hai / jaina-yaha kathana asAra hai, laukika pada aura vaidika pada sadRza hote hue bhI artha vibhinna hai ataH anya arthakA parihAra karake yahI artha sahI hai aisA arthakA niyama nizcita karanA azakya hai, arthAt eka eka pada evaM vAkyake aneka aneka artha hunA karate haiM una aneka arthoM meM se yahAM para yahI artha grahaNa kiyA jAyagA aisA nirNaya honA azakya hai, yadi kahA jAya ki prakaraNake anusAra arthakA nirNaya ho jAtA hai so bhI bAta nahIM hai prakaraNa bhI aneka hugrA karate haiM jaise dvisaMdhAnakAvya AdimeM eka eka prakaraNake aneka artha hote haiM / tathA yadi Apa mImAMsaka laukika agni Adi zabdake

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vedApauruSeyatvavAdaH 446 dizabdenA viziSTatvAva dikasyAgnyAdizabdasyArthapratipattiH; tahi pauruSeyeNAviziSTatvAtpauruSeyosau kathaM na syAt ? laukikasya hyagnyAdizabdasyArthavattvaM pauruSeyatvena vyAptam / tatrAyaM vaidiko'gnyAdizabdaH kathaM pauruSeyatvaM parityajya tadarthameva grahItu zaknoti ? ubhayamapi hi gRhNIyAjjahyAdvA / na ca laukikavaidikazabdayoH zabdasvarUpAThizeSe saMketagrahaNasavyapekSatvenA'rthapratipAdakatve anuccAryamANayozca puruSeNA'zravaNe samAne anyo vizeSo vidyate yato vaidikA apauruSeyAH zabdA laukikAstu pauruSeyA syuH / saMkete(tA)natikrameNArthapratyAyanaM cobhayorapi / na cApauruSeyatve puruSecchAvazAdarthapratipAdakatvaM yuktam, upalabhyante ca yatra puruSaiH saMketitAH zabdAstaM tamarthamavigAnena pratipAdayantaH, anyathA tatsaMketabhedaparikalpanAnarthakyaM syAt / tato ye samAna hI vaidika agni Adi zabdase arthabodha honA mAnate haiM to laukika zabdake samAna vaidika zabda ko bhI pauruSeya mAnanA hogA phira veda pauruSeya kaise nahIM kahalAyegA ? laukika ( jana sAdhAraNameM prayoga Ane vAle ) agni Adi zabdoMkA artha pauruSeyatvake sAtha vyApta hai isa taraha jaba siddha hai taba vaidika agni Adi zabda pauruSeyatvako to chor3a deve aura mAtra usake arthako ( vAcya padArtha jo sAkSAt jalatI huI agni nAma kI cIja hai usako ) batalAve aisA kisaprakAra ho sakatA hai ? vaha zabda yA to donoM pauruSeyatva apauruSeyatva dharmoko chor3egA yA donoMko grahaNa kregaa| laukika zabda aura vaidika zabda inameM zabdatva to samAna hai tathA isa zabdakA yaha artha hai isaprakArakA saMketa grahaNa jisameM ho vahI zabda arthakA pratipAdaka bana sakatA hai aisI jo zabdakI yogyatA hai vaha bhI donoM prakArake ( laukika vaidika ) zabdoMmeM samAna hai, donoM hI zabda uccAraNa kiye binA puruSa dvArA sunAyI nahIM dete itanI saba samAnatA hai taba kaise kaha sakate haiM ki laukika zabda to puruSakRta ( pauruSeya ) hai aura vaidika zabda puruSakRta nahIM hai ? (apauruSeya hai ) saMketakA atikramaNa kiye binA hI donoM prakArake zabda arthako pratIti karAte haiM ataH donoMmeM samAnatA hI hai / yaha bhI bAta hai ki vaidika zabdoMko apauruSeya mAnate haiM to unakA artha puruSakI icchAnusAra karanA zakya nahIM hai, kintu dekhA jAtA hai ki vaidika zabdoMkA puruSa dvArA jina jina arthoM meM saMketa kiyA gayA hai una una arthoMkA binA vivAdake

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450 prameyakamalamArtaNDe narara citavacanaracanA'viziSTAste pauruSeyAH yathA'bhinavakUpaprAsAdAdiracanA'viziSTA jIrNakUpaprAsAdAdayaH, nararacitavacanA'viziSTaM ca vaidikaM vacana miti / na cAtrAzrayAsiddho hetuH; vaidikInAM vacanaracanAnAM pratyakSataH prtiiteH| nApya prasiddhavizeSaNa: pakSaH; abhinavakUpaprAsAdAdau puruSapUrvakatvenAsya sAdhyavizeSaNasya suprasiddhatvAt / na ca hetoH svarUpAsiddhatvam; tadvacanaracanAsu vizeSagrAhakapramANAbhAvenAsyA'bhAvAt / na cAprAmANyAbhAvalakSaNo vizeSastatretyabhidhAtavyam; tasya vidyamAnasyApi tannirAkArakatvAbhAvAt / yAdRzo hi vizeSaH pratIyamAnaH pauruSeyatvaM nirAkaroti tAdRzasyAsyA'bhAvAda'viziSTatvam na punaH sarvathA vizeSAbhAvAt, ekAntenA'viziSTasya kasyacidvastuno'bhAvAt / aprAmANyAbhAvalakSaNazca pratipAdana hotA hai, yadi aisI bAta nahIM hotI to una arthoke bhinna bhinna saMketa hunA karate haiM unakI kalpanA vyartha tthhrtii| isaliye nizcaya hotA hai ki manuSyoM dvArA race hue zabdoMke samAna hI jo zabda haiM ve pauruSeya hI haiM, jaise naye banAye hue kUpa mahala AdikI racanAke samAna purAne kapa mahala Adi hote haiM to unako puruSakRta hI mAnate haiM vaidika zabda manuSyoM dvArA race hue zabdoMke samAna hI haiM ataH pauruSeya haiN| yaha nara racita vacana samAnatva hetu ( manuSya dvArA racita zabdake samAna ho vedake zabda haiM ) Azraya prasiddha doSa yukta bhI nahIM hai, kyoMki vaidika zabdoMkI racanA manuSya racita zabdake samAna pratyakSase hI pratIta hotI hai| isa hetukA pakSa aprasiddha vizeSaNavAlA bhI nahIM hai, sapakSa-navIna kUpa mahala AdimeM puruSakRtapanA dekhA jAtA hI hai / ataH sAdhyakA pauruSeya viSeSaNa suprasiddha hI hai, hetukA svarUpa bhI asiddha nahIM hai arthAt manuSya racita zabdoMke svarUpake samAna hI vaidika zabdoMkA svarUpa hai, una zabdoMkI vizeSatA batalAnevAlA koI pramANa bhI nahIM hai jisase ki vaidika zabdoMkI vizeSatA siddha ho jAya / _vaidika zabdoMmeM aprAmANyakA abhAva hai ataH laukika zabdoMse vaidika zabdoMmeM vizeSatA mAnI jAtI hai aisA bhI nahIM kahanA, vaidika zabdoMmeM aprAmANyakA abhAva bhale hI pAyA jAtA ho kintu usase pauruSeyatva nahIM haTAyA jA sakatA arthAt aprAmANyakA abhAva vedako apauruSeya siddha kara deve so zakti usameM nahIM hai| jisake dvArA vedake zabdoMkA pauruSeyatva nirAkaraNa kiyA jAya aisI koI vizeSatA una zabdoMmeM nahIM hai ataH

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vedApauruSeyatvavAdA 451 vizeSo doSavantamaprAmANyakAraNaM puruSaM nirAkaroti na guNavantamaprAmANya nivarttakam / na ca guNavataH purupasyAbhAvAdanyasya cAnena vizeSeNa nirAkRtatvAtsiddhamevApauruSeyatvaM tatretyabhyupagantavyam; tatsadbhAvasya prAkpratipAditatvAt / tadabhAve'prAmANyAbhAvalakSaNavizeSAbhAvaprasaMgAcca / pauruSeye prAsAdAdau hetordarzanAdapauruSeye cAkAzAdAva'darzanAnnAnaikAntikatvam / ata eva na viruddhatvam; pakSadharmatve hi sati vipakSe vRttiryasya sa viruddhaH, na cAsya vipakSe vRttiH| nApi kAlAtyayApadiSTatvam; taddhi hetoH pratyakSAgamabAdhitakarmanirdezAnantaraprayukta bhavateSyate / na ca yatra svasAdhyA ve laukika zabdase aviziSTa (samAna) hai kintu sarvathA aviziSTa nahIM hai, koI vastu sarvathA samAna nahIM huA krtii| Apane vaidika zabdoMmeM aprAmANyAbhAva nAmakA jo vizeSa batalAyA vaha vizeSa to mAtra aprAmANyakA kAraNa jo doSa yukta puruSa hai usIkA nirAkaraNa karatA hai, jo puruSa guNavAna hai aprAmANyako haTAnevAlA hai usa puruSakA nirAkaraNa nahIM karatA hai| Apa kaho ki guNavAna puruSakA to abhAva hai aura doSa yukta puruSakA nirAkaraNa aprAmANyAbhAva vizeSase ho jAtA hai, ataH apane Apa hI vaidika zabda apauruSeya siddha ho jAte haiM ? so yaha kathana bhI asata hai guNavAna puruSakA sadbhAva hai isa bAtako abhI abhI sarvajJasiddhi prakaraNameM nizcita kara Aye haiN| tathA yaha bhI nizcita hai ki yadi Apa mImAMsaka guNavAna puruSako nahIM mAnate to aprAmANya kA abhAvarUpa vizeSa bhI siddha nahIM ho sakegA usakA bhI abhAva hone kA prasaMga AtA hai| "vaidika zabda pauruSeya haiM ( puruSane banAye haiM ) kyoMki ve manuSya racita zabdoM ke samAna racanAvAle hI dekhe jAte haiM" yaha hama jainakA anumAna pramANa vedake apauruSeyatvakA nirAkaraNa karaneke liye prayukta hupA hai, isa anumAnakA manuSya racita vacana racanA aviziSTatva nAmaka hetu anaikAntika bhI nahIM hai, kyoMki pauruSeya prAsAda Adi kI jo racanA hai usameM to yaha hetu pAyA jAtA hai aura apauruSeyabhUta aAkAzAdika hai usa vipakSa meM nahIM rahatA / tathA vipakSa meM nahIM jAne ke kAraNa hI viruddha doSa yukta bhI nahIM hai, isIko batalAte haiM -jisa hetumeM pakSa dharmatva hokara vipakSameM vRtti pAyI jAya vaha viruddha hetu kahalAtA hai, kintu prastuta hetu vipakSameM nahIM rahatA hai /

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452 prameyakamalamArtaNDe vinAbhUto heturdhamiNi pravarttamAnaH svasAdhyaM prasAdhayati tatraiva pramANAntaraM pravRttimAsAdayattameva dharma vyAvarttayati; ekasyaikadaikatra vidhipratiSedhayovirodhAt / prakaraNasamatvamapi pratihetoviparItadharmaprasAdhakasya prakaraNa cintApravartta kasya tatraiva dharmiNi sadbhAvo'bhidhIyate / na ca svasAdhyAvinAbhUtahetuprasAdhitadharmiNo viparItadharmopetatvaM sambhavatIti na viparItadharmAdhAyino hetvantarasya tatra pravRttiriti / tanna vedapadavAkyayonityatvaM ghaTate / nApi varNAnAM kRtakatvataH zabdamAvasyAnityatva siddhau teSAmapyanityatva siddhau tessaampynitytvopptteH| tathAhi-anityaH zabdaH kRtakatvAd ghaTavat / na ca kRtakatvamasiddham; tathAhi-kRtakaH zabdaH jainakA yaha hetu kAlAtyayApadiSTa doSa yukta bhI nahIM hai, jisa hetukA pakSa pratyakSase bAdhita ho yA Agamase bAdhita ho usake bAda bhI usakA prayoga kiyA jAya to vaha hetu kAlAtyayApadiSTa nAmA hetvAbhAsa hotA hai aisA Apa mImAMsakakA hI kahanA hai| dharmImeM svasAdhyake sAtha avinAbhAva rUpase rahakara jo hetu svasAdhyako siddha kara detA hai aisA viziSTa hetu jahAM para rahatA hai vahAM para anya pratyakSa prAdi pramANa pravRtta hokara usa hetuke sAdhyadharmako haTA deve, so ho nahIM sakatA, kyoMki eka jagaha eka kAlameM eka hI dharmakA vidhi aura pratiSedha karane meM virodha AtA hai| prakaraNasama nAmA doSa bhI hamAre hetumeM nahIM hai, jahAM prati hetu Akara sAdhya dharmase viruddha dharmako siddha kara dene kI saMbhAvanA hotI hai, jisameM prakaraNa ciMtA hotI hai, aise satpratipakSavAle hetuko prakaraNasama hetvAbhAsa kahate haiM, svasAdhyake avinAbhAvI hetuka dvArA sAdhyadharmI ke siddha hone para aisA doSa nahIM pAtA, usa dharmImeM viparIta dharma yukta honekI saMbhAvanA nahIM rahatI ataH sAdhyase viparIta dharmako siddha karane vAlA anya hetu usameM pravRtta nahIM ho sakatA / isaprakAra hama jainakA "nara racita zabda racanA aviziSTatvAt" hetu prasiddha viruddha anaikAntika kAlAtyayApadiSTa aura prakaraNasama ina pAMcoM doSoMse rahita hai aisA siddha hotA hai aura isIliye vaha svasAdhyako ) vedake pauruSeyatvako ) niyamase siddha karatA hai / ataH vedake pada evaM vAkyoMko nitya rUpa siddha karanA ghaTita nahIM hotaa| vedake pada vAkya to pauruSeya anitya hI siddha hote haiN| pada aura vAkyoMke samAna varNoM kA nityapanA ( apauruSeyatva ) bhI siddha nahIM hotA, zabdamAtra hI phira cAhe ve varNarUpa ho pada rUpa ho yA vAkyarUpa ho saba kRtakatva hetu dvArA anitya hI siddha hote haiM, arthAt zabda anitya haiM kyoMki ve kiye hue haiM isa

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vedApauruSeyatvavAdaH 453 kAraNAnvayavya tirekAnuvidhAyitvAttadvadeva / na cedamapyasiddham; tAlvAdikAraNavyApAre satyeva zabdasyAtmalAbhapratotestadabhAve vA'pratIteH, cakrAdivyApArasadbhAvAsadbhAvayorghaTasyAtmalAbhAlAbhapratItivat / anumAnase zabdameM anityapanA siddha honepara varNa AdikA anityapanA svataH hI siddha hotA hai / yaha kRtakatva hetu prasiddha doSa yukta bhI nahIM hai, isIko batAte haiM-zabda kiyA huA hai kyoMki usakA kAraNake sAtha anvaya vyatireka hai / jaise ghaTa kA miTTIrUpa kAraNa ke sAtha anvaya vyatireka hai / zabdakA kAraNake sAtha anvaya vyatireka honA asiddha bhI nahIM hai tAlu oTha kaMTha Adi kAraNoMkA jaba vyApAra hotA hai tabhI zabda utpanna hotA hai anyathA nahIM aisI hI sabhIko pratIti pA rahI hai / jaise ki cakra cIvara miTTI Adi kAraNoMkA anvaya ( sadbhAva ) ho to ghaTa banatA hai aura ve kAraNa na hove to nahIM bntaa| isataraha vedake pada evaM vAkya pauruSeya ( puruSa dvArA racita ) siddha hote hai tathA sAtha hI anitya bhI siddha hote haiM kyoMki jo pauruSeya hai vaha avazya hI anitya hogaa| mImAMsaka aAdi paravAdI veda vAkyake samAna prakAra aAdi saMpUrNa varNamAlAko bhI nitya apauruSeya mAnate haiM, isa mAnyatAkA nirasana bhI vedake apauruSeyatvakA khaMDana honese ho jAtA hai kyoMki yaha mAnyatA pratyakSa anumAna Adi pramANoMse bAdhita hai, koI bhI pada vAkya yA zabda mAtra hI prayatnake binA utpanna hotA hai yA anAdikA ho aisA anubhava meM nahIM AtA hai, anubhavake AdhAra para vastu vyavasthA huaA karatI hai yadi usameM kisI pramANase bAdhA nahIM pAtI hai to zabda varNa Adi jaba tAlu Adise utpanna hote hue dikhAyI de rahe haiM taba buddhimAnoMkA karttavya hotA hai ki ve unheM pauruSeya svIkAra kareM / astu / vizeSArtha - mImAMsaka prAdi vaidika dArzanika Rgveda Adi cAroM vedoMko apauruSeya evaM sarvathA nitya svIkAra karate haiM, inakA kahanA hai ki vedameM dharma adharma Adi adRzya padArthoMkA vyAkhyAna pAyA jAtA hai ina adRzya padArthoMkA sAkSAtkAra kisI bhI prANIko cAhe vaha manuSya ho yA devatA ho yA anya koI ho, ho nahIM sakatA, isakA bhI kAraNa yaha hai ki atIndriya jJAnI sarvajJakA astitva nahIM hai na thA aura na AgAmI kAlameM hogA / basa yahI kAraNa hai ki sUkSmatatvakA pratipAdana karanevAlA veda apauruSeya honA caahie| kintu vicAra karane para yaha bAta ghaTita nahIM hotI, jaba vedake

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454 prameyakamalamArtaNDe pada evaM vAkya manuSya dvArA racita pada aura vAkyake samAna hI hai taba kaise kaha sakate haiM ki ve apauruSeya haiM ? rahI bAta adRzya padArthake vyAkhyAnakI so sarvajJasiddhi prakaraNameM isakA nizcaya kara Aye haiM ki kinhI kinhI manuSya vizeSoMke AvaraNake haTa jAnepara pUrNa jJAnakI prApti rUpa sarvajJatA ho sakatI hai, mImAMsaka sarvajJako nahIM mAnate kintu yaha mAnyatA unhIMse bAdhita hotI hai, kyoMki vedake pada evaM vAkyoMkA artha karanevAlA vyAkhyAtA puruSa yadi alpa jJAnI hai to vaha atIndriya padArthakA jJAtA nahIM honese viparIta pratipAdana kara degA aura sarvajJa hai to pratijJA hAni nAmaka doSa ( sarvajJa nahIM hai aisI mAnyatAmeM doSa ) aayegaa| ataH nizcita hotA hai ki vedake vAkya pada evaM varNa puruSa kRta hai apauruSeya nahIM hai / / / vedApauruSeyatvavAda samApta / /

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vedApauruSeyatvavAdaH veda apauruSeyatvavAda kA sArAMza pUrvapakSa-mImAMsaka-hamArI mAnyatA hai ki veda apauruSeya hai kisI puruSa dvArA usakI racanA nahIM huI hai kyoMki puruSa ko atIndriya padArtha kA jJAna nahIM hotA hai, ataH dharma adharma Adi bahuta se atIndriya padArthoMkA kathana nahIM kara sakatA hai, tathA yaha rAgI dvaSI hai isaliye viparIta artha kA pratipAdana bhI kara sakegA ityAdi aneka kAraNoMse hama mImAMsaka veda kA koI kartA nahIM mAnate haiN| anumAna ke dvArA bhI veda apauruSeya siddha hotA hai "veda apauruSeya hai kyoMki usake kartA kA smaraNa nahIM hai" / smaraNa pratyakSa pUrvaka hotA hai kiMtu veda karttAkA pratyakSa jJAna kisI ko bhI nahIM hai / paramparAse smRti calI pAnA tabhI sambhava hai jaba pahale kisI na kisI ko vaha kartA pratyakSa ho / isa taraha asmaryamANa kartRtva hetu vedako apauruSeya siddha karatA hai / tathA vedAdhyayanaM sarvaM gurvadhyayana pUrvakaM / vedAdhyayana vAcyatvAdadhunAdhyayanaM yathA / / 1 / / veda kA adhyayana zuru se guru dvArA hI hotA calA pAyA hai kyoMki vaha vedakA adhyayana hai jaise vartamAna kA adhyayana / atItAnAgatau kAlau vedakAra vijitau / kAlatvAt tad yathA kAlo vartamAnaH samIkSyate / / 1 / / bhUta aura bhaviSyata kAla veda kartA se rahita hai, kyoMki kAla rUpa hai| ina anumAnoMke dvArA veda kA apauruSeyapanA acchI taraha siddha hotA hai| uttara pakSa jaina-yaha sarva kathana yukti saMgata nahIM hai, Apa vedake padako apauruSeya mAnate haiM yA vAkya ko yA donoM ko ? donoM ko kaho to vaha anumAna bAdhita hai - veda pauruSeya hai kyoMki pada evaM vAkya rUpa hai, jaise bhAratAdi grantha haiN| Apane kahA ki veda kartA kA kisI pramANa se grahaNa nahIM hotA kintu yaha kathana siddha nahIM hotA / tathA vedake apauruSeyatva ko siddha karane vAle anumAna kA hetu asat hai / asmaryamANa kartRtva prApako hai hamAre yahAM veda kartAkA smaraNa hai (jaina kAlAsura nAmaka rAkSasa ko vedakA kartA mAnate haiM jisane pazu bali kI paddhati calAkara anta meM sulasA prAdi kA homa karAyA thA) tathA corI AdikA upadeza bhI apauruSeya honese satya

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prameyakamalamArtaNDe mAnanA hogA ? kyoMki Apake yahAM satyatA kA nirNaya auruSeyatva para nirbhara hai ? Apake vedameM RSiyoM ke nAma haiM so usakA anAdipanA kaise ? kANva, mAdhyandina Adi RSi loga, veda ke kartA haiM yA usake prakAzaka haiM athavA mAtra dekhane vAle haiM yaha batAnA hogA / ina RSiyoMko veda kA kartA to kaheMge nhiiN| prakAzaka mAne to bhI prazna hogA ki kyA veda naSTa ho gayA thA so una RSiyoM ne prakAzana karAyA ? isa taraha mAnane se to asmaryamANa kartRtva hetu aura apauruSeya sAdhya donoM hI naSTa hote haiN| dUsare anumAnakA vedAdhyayanatva hetu vizeSaNa rahita hai yA asmaryamANakartRtvarUpa vizeSaNa yukta hai ? vizeSaNa rahita kahe to anekAMtika hogA kyoMki bhAratAdi granthakA adhyayana bhI guru adhyayana pUrvaka hai / tathA apauruSeya sAdhya ko kisa pramANa se siddha kareMge isI atumAnase yA anya se ? anya pramANa se karate haiM to yaha vedAdhyayana Adi hetu vAle anumAna vyartha Thaharate haiM, aura isI hetu vAle anumAna ke dvArA kare to anyonyAzraya doSa AtA hai| Agama se neda ko apauruSeya siddha karanA azakya hai, anyonyAzraya doSa prAtA hai arthAt Agama apauruSeya siddha hone para badameM apramANya kA abhAva siddha hogA aura usake siddha hone para AgamakI apauruSeyatA siddha hogii| jabaradastI apauruSeya neda ko mAna bhI leveM to usake vyAkhyAna meM vivAda hai usa nedakA vyAkhyAna sAmAnya loga karate haiM to unheM veda kathita atIndriya vastukA bodha nahIM honese veda kA artha apramANa hogaa| veda vyAkhyAtA atIndriya padArthoMkA jJAtA hai aisA mAne to vedako apauruSeya mAnane kA Agraha vyartha hai| usI atIndriyadarzI sarvajJa ke dvArA veda racanA ho jAyagI ? ataH yaha anumAna prayoga satya hai ki veda ke pada aura vAkya pauruSeya hai kyoMki ve puruSa ke dvArA racita pada, vAkyake samAna haiN| "yaha puruSa racita vacana samAnatva" hetu prasiddha nahIM hai kyoMki vedameM vacanoM kI racanA pratyakSa dikhAI detI hai, anekAntika doSa bhI nahIM hai kyoMki yaha hetu pakSa sapakSa meM hokara vipakSa jo apauruSeya AkAzAdi hai unameM nahIM jAtA hai| anekAntika nahIM hone se viruddha bhI nahIM hai tathA pratyakSAdi pramANoM se bAdhita nahIM hone ke kAraNa kAlAtyayApadiSTa bhI nahIM hai / prakaraNasama doSa bhI satpratipakSa nahIM hone se dUra rahatA hai| isa taraha nara racita pada racanA aviziSTatva hetu sampUrNa doSoMse nirmukta hokara apanA sAdhya jo vedakA pauruSeyatva hai use siddha karatA hai| / / samApta /

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MISSDaias 33EER zabdanityatvavAdaH RRRRRRE: MEERRRR nanu zabdasyA'nityatvopagame tatorthapratItirna syAt, asti caasau| tato 'nityaH zabdaH svArthapratipAdakatvAnyathAnupapatteH' ityabhyupagantavyam / svArthenAvagatasambandho hi zabda: svArtha pratipAdayati, anyathA'gRhItasaMketasyApi pratipattustato'rthapratItiprasaMgaH / sambandhAvagamazca pramANatrayasampAdyaH; tathAhi-yadaiko vRddho'nyasmai pratipannasaMketAya pratipAdayati-'devadatta gAmabhyAja zuklAM daNDena' iti, tadA pArzvasthAnyo'vyutpannasaMketaH zabdArthoM pratyakSataH . mImAMsaka ke veda apauruSeyavAda kA khaNDana hone para punaH ve loga zabda ke nityatA ke viSaya meM apanA vistRta vivecana prastuta karate haiM / mImAMsaka-jaina zabdako anitya mAnate haiM kintu aisA mAnane se zabdoM ko sunakara jo artha pratIti hotI hai vaha nahIM ho sakegI, kintu "ghaTa" aisA zabda sunate hI ghaTa nAma kI vastu kA bodha avazya hotA hai ataH "zabda nitya hai kyoMki apane vAcya artha kI pratipAdanakI anyathAnupapatti hai| aisI anumAna siddha bAta svIkAra karanI cAhiye / apane vAcya arthake dvArA jisane saMbaMdha ko grahaNa kiyA hai vahI zabda usa artha kA pratipAdana karatA hai, yadi saMbaMdha grahaNa kI jarUrata nahIM hotI to jisane vAcya vAcaka saMbaMdhI saMketa ko grahaNa nahIM kiyA hai vaha puruSa bhI zabda se artha kI pratIti kara letaa| zabda aura artha kA saMbaMdha pratyakSa, anumAna aura arthApatti ina tIna pramANoMse jAnA jAtA hai Age isI kA khulAsA karate haiM-jaba eka vRddha puruSa jisane pahale saMketa jAna liyA hai aise anya puruSa ke liye kahatA hai ki he devadatta ! sapheda gAya ko

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458 prameyakamala mArtaNDe pratipadyate, zrotuzca tadviSayakSepaNAdiceSTopalambhAnumAnato gavAdiviSayAM pratipatti pratipadyate, tatpratipattyanyathAnupapattyA ca tacchabdasyaiva tatra vAcikAM zakti parikalpayati punaH punastacchabdoccAraNAdeva tadarthasya prtiptteH| soyaM pramANa trayasampAdyaH sambandhAvagamo na sakRdvAkyaprayogAtsambhavati / na cA'sthirasya punaH punaruccAraNaM ghaTate, tadabhAve nAnvayavyatirekAbhyAM vAcakazaktayavagamaH, tadasattvAnna prekSAvadbhiH parAvabodhAya vAkyamuccAryeta / na caivam / tataH parArthavAkyoccAraNAnyathAnupapattyA nizcIyate nityosau| taduktam-"darzanasya parArthatvAnnityaH zabdaH'' [jaiminisU0 1 / 1 / 18] daNDA se nikAla do| usa samaya vahAM para tIsarA koI anya puruSa baiThA thA jisako ki gAya, daNDA Adi zabda aura unake vAcyArtha kA saMketa mAlUma nahIM thA vaha zabda aura artha ko pratyakSa pramANa se jAnatA hai arthAt go Adi zabdako karNajanya pratyakSase aura go padArthako netraja pratyakSa se jAnatA hai| aura jisa devadatta ke prati vRddha puruSa ne vAkya kahA thA usake go Adi viSaya ke jJAna ko gAya ko tADanA Adi ceSTA kI upalabdhi rUpa anumAna pramANase jAnA jAtA hai, tathA usa jJAnakI anyathAnupapattirUpa arthApatti pramANa dvArA usI zabda kI vAcaka zakti ko jAnA jAtA hai ki punaH punaH go zabda ke uccAraNa se hI usake artha kI pratIti hotI hai / isa prakAra tIna pramANa dvArA saMpAdita hone vAlA saMbaMdha kA jJAna eka bAra ke vAkya prayoga se honA saMbhava nahIM hai / anitya zabda kA puna: puna: uccAraNa honA bhI zakya hai, usake abhAva meM anvaya vyatireka dvArA vAcaka zakti kA jJAna nahIM ho sakatA hai, aura usake prabhAva hone para prekSAvAna puruSa para ko samajhAne ke liye vAkya kA uccAraNa bhI nahIM kara sakeMge kintu yaha nahIM hotA, ataH para ke liye vAkya uccAraNa kI anyathAnupapattirUpa pramANa dvArA zabda nitya rUpa siddha hotA hai / maharSi jaimini bhI kahate haiM ki "darzanasya parArthatvAnnityaH zabdaH" zabdoMkA uccAraNa puna: puna: kiyA jAtA hai usase para ziSyAdiko samajhAyA jAtA hai, isIse nizcita hotA hai ki zabda nitya hai| zaMkA-punaH punaH uccAraNa meM Ane vAlA zabda sadRzatA ke kAraNa eka rUpa pratIta hotA huA artha bodha karAtA hai na ki nitya hone ke kAraNa ?

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zabdanityatvavAdaH 456 zratha matam - punaH punaruccAryamANaH zabdaH sAdRzyAdekatvena nizcIyamAno'rthapatipatti vidadhAti na punarnityatvAt tadasamIcInam; sAdRzyena tatorthA'pratipatteH / na hi sadRzatayA zabdaH pratIyamAno vAcakatvenAdhyavasIyate kintvekatvena / ya eva hi sambandhagraharaNasamaye mayA pratipannaH zabdaH sa evAyamiti pratIteH / kiMca, sAdRzyAdarthapratIto bhrAntaH zAbdaH pratyayaH syAt / na hyanyasminnagRhIta saMkete'nyasmAdartha - pratyayo'bhrAntaH, gozabde gRhIta saMkete'zvazabdAdgavArtha pratyaye'bhrAntatvaprasaGgAt / na ca bhUyo'vayavasAmyayogasvarUpaM sAdRzyaM zabde sambhavati; viziSTavarNAtmakatvAcchabdAnAM varNAnAM ca niravayavatvAt / na ca gatvAdiviziSTAnAM gAdInAM vAcakatvaM yuktam; gatvAdisAmAnyasyAbhAvAt tadabhAvazca gAdInAM nAnAtvAyogAt sopi pratyabhijJayA teSAmekatvanizcayAt / na cAtra pratyabhijJA sAmAnyanibandhanA; bhedaniSThasya sAmAnyasyaiva gAdiSvasambhavAt / samAdhAna - - yaha jaina Adi paravAdI kI zaMkA ThIka nahIM hai, kyoMki sAdRzya dvArA usa zabda se artha kI pratipatti nahIM hotI yaha pratIyamAna zabda sadRzatA ke kAraNa vAcakapane se nahIM jAnA jAtA kintu ekatva ke kAraNa vAcakapanese jAnA jAtA hai kyoMki jisa zabda ko maiMne saMbaMdha grahaNa ke samaya meM jAnA thA vahI yaha zabda hai, isa prakAra kI pratIti AtI hai / kiMca, sAdRzya se artha kI pratIti honA mAne to zAbdika jJAna bhrAMta kahalAyegA, kyoMki jisameM saMketakA grahaNa nahIM huA hai aise zabda meM anya zabda se hone vAlI artha pratIti prabhrAMta nahIM ho sakatI yadi isako abhrAMta mAne to jisa go zabda meM saMketa huA thA usake naSTa hone para grazva zabda se go artha kI pratIti honA aura vaha pratIti abhrAMta hai aisA svIkAra karanA hogA ? kyoMki saMketita go zabda anitya hone ke kAraNa naSTa ho cukatA hai aura azvAdi anya zabda usa vakta upasthita ho sakate haiM / bahuta se avayavoM ke sAmya kA hai yoga jisameM aisA sAdRzya zabda meM honA saMbhava bhI nahIM hai, kyoMki zabda viziSTa varNAtmaka hote haiM aura varNa niravayava hote haiM / tathA sAmAnya se viziSTa ga grAdi meM vAcakatva mAnanA bhI yukta nahIM, gatvAdi sAmAnya kA abhAva hai, vaha abhAva bhI isaliye hai ki ga Adi meM nAnApane kA prayoga hai, vaha ayoga bhI isa kAraNa se hai ki pratyabhijJAna dvArA ga Adi zabdoM kA ekapane kA nizcaya hotA hai / zabda meM hone vAlA pratyabhijJAna gatvAdi sAmAnya ke kAraNa hotA hai aisA

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460 prameyakamalamArtaNDe kiMca, gatvAdInAM vAcakatvam, gAdivyaktInAM vA ? na tAvadgatvAdInAm; nityasya vAcakatve'smanmatAzrayaNaprasaGgAt / nApi gAdivyaktInAm; tathA hi-gAdivyaktivizeSo vAcakaH, vyaktimAtraM vA ? na tAvadgAdivyakti vizeSaH; tasyAnanvayAt / nApi vyaktimAtram; taddhi sAmAnyAntaH pAti, vyaktayantabhUtaM vA ? sAmAnyAntaH pAtitve sa evAsmanmatapravezaH / vyaktayantarbhUtatve tadavastho'nanvayadoSa iti / tato'rthapratipAdakatvAnyathAnupapattenityaH zabdaH / taduktam "arthApattiriyaM coktA pkssdhrmaadivjitaa| yadi nAzi ninitye vA vinAzinyeva vA bhavet / / 1 / / zabde vAcakasAmarthya tato dUSaNamucyatAm / phalavadvayavahArAMgabhUtArthapratyayAMgatA / / 2 / / kahanA bhI ThIka nahIM, kyoMki jo bhedoM meM (vizeSoM meM ) niSTha hai usakA sAmAnya kA ga Adi meM honA hI asaMbhava hai / jainAdi paravAdI gatva Adi sAmAnyako artha kA vAcaka mAnate haiM athavA gakAra Adi vizeSa ko ? gatva Adi sAmAnya ko mAna nahIM sakate, kyoMki nitya sAmAnya ko vAcaka mAna lene para hamAre ( mImAMsaka ) mata meM praveza hone kA prasaMga prAtA hai / gakAra Adi vizeSa ko vAcaka mAnanA bhI ThIka nahIM hai, isI ko batAte haiMgakAra Adi zabda vyakti vizeSa padArtha kA vAcaka hotA hai athavA vyakti mAtra kA vAcaka hotA hai ? gakArAdi zabda vyakti vizeSa vAcaka honA azakya hai, kyoMki usakA anvaya nahIM hotA hai / vyakti mAtra bhI vAcaka nahIM hotA, kyoMki vaha vyakti mAtra kauna sA liyA jAya, sAmAnya meM rahane vAlA yA vyakti meM rahanevAlA ? prathama vikalpa kaho to vahI hamAre mata meM praveza hone kA doSa pAtA hai| dUsarA vikalpa --vyakti meM rahane vAlA vyakti mAtra vAcaka hotA hai, aisA kaho to vahI ananvaya doSa AtA hai / isaliye artha pratipAdakatva kI anyathAnupapatti se zabda nitya rUpa siddha hotA hai / kahA bhI haiarthApatti pakSa dharmatvAdi se rahita hotI hai yadi vaha nityAnityAtmaka yA kevala nitya svabhAva vAle zabdameM vAcaka zakti ko siddha karatI hai to kyA dUSaNa hai aisA koI prazna kare to usakA uttara yaha hai ki pravRtti-nivRttirUpa jagata kA phalavAn vyavahAra artha jJAna se hotA hai aura artha jJAna kA hetu zabda hai, (artha jJAna ke binA vyavahAra niSphala rUpa mAnA jAtA hai) zabda kI yogyatA se artha kI pratIti hotI hai ataH yukti pUrvaka

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zabdanityatvavAdaH niSphalatvena zabdasya yogyatvAdavagamyate / parIkSamANastenAsya yuktyA nitya vinAzayoH // 3 // sa dharmo'bhyupagantavyo yaH pradhAnaM na bAdhate / nAGgAGgaya'nurodhena pradhAnaphalabAdhanam ||4 // yujyate nAzipakSe ca tadekAntAtprasajyate / na hyadRSTArthasambandhaH zabdo bhavati vAcakaH // 5 // tathA ca syAdapUrvopi sarvaH sarvaM prakAzayet / sambandhadarzanaM cAsya nA'nityasyopapadyate // 6 // sambandhajJAna siddhizceddhruvaM kAlAntara sthitiH / anyasmin jJAtasambandhe na cAnyo vAcako bhavet // 7 // gozabde jJAtasambandhe nA'zvazabdo hi vAcakaH / " [ mI0 zlo0 zabdani0 zlo0 237 - 244 ] iti / zabda ke nitya nitya ke viSaya meM parIkSA karate hue usa dharma ko svIkAra kareM ki jo pradhAna ko ( phala ko ) bAdhita nahIM karatA ho, nitya zabda aura artha jJAna meM aMga aMgI bhAva ( kAraNa kArya bhAva ) hone se pradhAna phala meM bAdhA nahIM AtI hai / kintu zabda ko anitya mAnane ke pakSa meM ekAMta se bAdhA kA prasaMga prAtA hai, kyoMki artha ke sAtha jisakA sambandha prajJAta hai vaha zabda artha kA vAcaka nahIM ho sakatA, arthAt anitya zabda meM artha kA saMketa honA asaMbhava hai aura saMketa binA zabda usakA vAcaka nahIM hotA, tathA yadi binA saMketa ke hI zabda ko artha kA prakAzaka mAnA jAya to prazruta pUrva aisA zabda bhI artha pratIti karA sakegA evaM sabhI zabda saba artha ko prakAzita karA sakeMge ? zabda ko anitya mAnane ke pakSa meM zabdArtha ke saMbaMdha kA grahaNa arthAt isa zabda kA yaha vAcyArtha hai aisA saMketa honA bilkula nahIM banatA / yadi isa taraha kA vAcya vAcaka saMbaMdha ke jJAna se artha kI pratIti hotI hai aisA mAne to avazya hI zabda kA kAlAMtara taka upasthita rahanA siddha hotA hai / koI kahe ki jisameM saMketa hotA hai vaha zabda granya hai aura jo vAcaka banatA hai vaha zabda anya hai to yaha galata hai, go zabda meM saMketa jJAta ho aura azva zabda usakA vAcaka ho aisA nahIM hotA hai || 1||2||3 / / 4 / / 5 / / 6 / / 7 / / 461

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462 prameyakamalamArtaNDe atha vibhinna dezAditayopalabhyamAnatvAd gakArAdInAM nAnAtvA'nityatve sAdhyete; tanna; anekapratipatta bhivibhinnadezAditayopalabhyamAnenAdityenAnekAntAt / vibhinnadezAditayopalambhazcaiSAM vyaJjakadhvanyadhIno, na svarUpabhedanibandhanaH / taduktam "nityatvaM vyApakatvaM ca sarvavarNeSu saMsthitam / pratyabhijJAnato mAnAdbAdhasaMgamavajitAt / / 1 // " [ ] "yo yo gRhItaH sarvasmindeze zabdo hi vidyate / na cAsyA'vayavAH santi yena vatata bhaagshH||2|| zabdo vartata ityeva tatra sarvAtmakazca sH| vyaJjakadhvanya'dhInatvAttaddeze sa ca gRhyate / / 3 / / na ca dhvanInAM sAmarthya vyAptu vyoma nirantaram / tenA'vicchinnarUpeNa nAsau sarvatra gRhyate // 4 // zaMkA-vibhinna dezAdipane se upalabdha hone ke kAraNa gakAra Adi zabdoM ko nAnA evaM anitya rUpa siddha karate haiM ? samAdhAna- yaha bAta ThIka nahIM / isa kathana meM aneka pratipattA dvArA vibhinna dezAdipane se upalabdha hone vAle sUrya ke sAtha anaikAntikatA AtI hai, arthAt vibhinna dezoM meM gakArAdi varNa upalabdha hone ke kAraNa aneka hai aisA mAne to vibhinna dezoM meM sUrya upalabdha hone ke kAraNa use bhI aneka mAnanA hogaa| bAta to yaha hai ki zabdoM kI vibhinna dezoM meM upalabdhi honekA kAraNa unakI vyaMjaka dhvani hai na ki svarUpa bheda hai| arthAt vyaMjaka dhvaniyAM nAnA honese vibhinna dezAdi rUpa se zabda kI upalabdhi hotI hai, svarUpa meM bheda hone ke kAraNa nahIM / kahA hai ki-kakAra se lekara jitane varNa haiM ve saba nitya haiM, tathA vyApaka haiM, inakA nityapanA nirbAdha pratyabhijJAna pramANa dvArA jAnA jAtA hai / / 1 / / jo jo zabda grahaNa meM AyA hai vaha saba deza meM rahatA hai arthAt vyApaka hai, kyoMki isake avayava nahIM hote haiM jisase vaha khaNDa khaNDa rUpa se raheM / / 2 / / jahAM bhI zabda hai vahAM sarvAtmapane se hai, kintu jahAM para usakI vyaJjaka dhvani rahatI hai vahIM para grahaNa meM AtA hai / / 3 // zabdoM ko prakaTa karane vAlI vyaJjaka dhvaniyAM saMpUrNa AkAza ko nirantara rUpa se vyApta nahIM kara sakatI ataH sarvatra avicchinna rUpa se zabda grahaNa meM nahIM pAtA / / 4 / / vyaJjaka dhvaniyAM bhinna bhinna dezoM meM vibhinna haiM .

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zabdanityatvavAdaH 463 dhvanInAM bhinnadezatvaM zrutistatrAnuruddhayate / apUritAntarAlatvAdvicchedazcAvasIyate / / 5 / / teSAM cAlpakadezatvAcchabdepya'vibhutAmatiH / gatimadve gavattvAbhyAM te cAyAnti yato yataH / / 6 / / zrotA tatastataH zabdamAyAntamiva manyate / " [ mI0 zlo0 zabdani0 zlo0 172-175 ] athaikena bhinna dezopalambhAd ghaTAdivannAnAtvam; na; AdityenAnekAntAt / dRzyate hya kenAdityo bhinnadezaH, na caitAvatAsau nAnA / atha 'yugapadekena bhinna dezopalabdheH' iti vizeSyocyate; tathApyanenaivAnekAntaH / jalapAtreSu hi bhinnadezeSu savitaMkopyekena yugapadbhinnadezo gRhyate / uktaM ca "sUryasya dezabhinnatvaM na tvekena na gRhyate / na nAma sarvathA tAvadRSTasyAnekadezatA // 1 // savizeSeNa hetuzce tathApi vyabhicAritA / dRzyate bhinnadezoyamitvekopi hi buddhayate / / 2 / / ataH zabdoM kA sunAI denA bIca meM rukatA hai dhvaniyoM meM dezoM kA aMtarAla par3atA hai isaliye jahAM aMtarAla ho vahAM zravaNa jJAna meM viccheda ho jAtA hai / / 5 / / vyaJjaka dhvani alpa sthAna para rahatI hai isa kAraNa se zabda meM bhI avyApakapane kA jJAna ho jAyA karatA hai| una dhvaniyoM meM gatipanA tathA vega rahatA hai ataH jaisI jaisI dhvaniyAM nikaTa pAtI haiM vaise vaise zrotA jana samajhane laga jAte haiM ki zabda hI prA rahA hai // 6 // zaMkA-eka hI puruSa ke dvArA bhinna bhinna deza meM zabda upalabdha hotA hai ataH zabda ghaTAdi padArthoMke samAna pRthaka pRthaka hai ? samAdhAna-yaha kathana sUrya ke sAtha anaikAntika hogA, dekhA jAtA hai ki sUrya eka hai kintu eka hI puruSa dvArA bhinna bhinna deza meM upalabdha hotA hai kintu itane mAtra se vaha nAnA ( aneka ) nahIM hotaa| koI paravAdI kahe ki sUrya ke sAtha hone vAle anaikAntika doSa ko haTAne ke liye vizeSya jor3A jAyagA ki "eka hI samaya meM" eka puruSa dvArA bhinna dezoM meM upalabdha hone se zabda aneka rUpa hai ? so isa vizeSya hone para bhI usI sUrya ke sAtha vyabhicAra AtA hai, bhinna deza rUpa aneka jala sUrya eka

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464 prameyakamalamArttaNDe jalapAtreSu caikena nAnaikaH savitekSyate / yugapanna ca bhedesya pramANaM tulyavedanAt ||3||" kazcidAha-na tatra savitekSyate tasya nabhasi vyavasthAnAt, tannimittAni tu teSu pratibimbAni pratIyante tato nAnekAntaH / [ mI0 zlo0 zabdani0 zlo0 176 - 178 ] etatkumArilaH pariharannAha "haikena nimittena pratipAtram pRthak pRthak / bhinnAni pratibimbAni gRhyante yugapanmayA // 1 // " [ mI0 zlo0 zabdani0 zlo0 176 ] "atra brUmo yadA yAvajjale sauryeNa tejasA / sphuratA cAkSuSaM tejaH pratisrotaH pravattitam // 1 // hokara bhI eka sAtha eka puruSa dvArA aneka rUpa se grahaNa meM prAtA hai ? kahA bhI haisUrya vibhinna dezoM meM eka ke dvArA grahaNa nahIM hotA ho so bhI bAta nahIM hai kintu aneka rUpa dikhAI dene mAtra se sUrya aneka rUpa siddha nahIM hotA / sUrya ke bhinna dezoM meM upalabdha hone rUpa hetu meM yugapat aisA vizeSaNa jor3A jAya to bhI vahI anaikAntika doSa AtA hai kyoMki jala pAtroM meM eka sAtha eka hI puruSa dvArA sUrya eka hokara bhI aneka dikhAyI detA hai, kintu tulya vedana hone se yaha bheda pratIti pramANabhUta nahIM hai // 3 // zaMkA- - jala pAtroM meM sUrya nahIM dikhatA hai sUrya to AkAza meM sthita hai, usa sUrya kA nimitta pAkara una jala pAtroM meM sUrya ke pratibimba nAnA rUpa pratIta hote haiM, . ataH sUrya ke dRSTAMta dvArA zabda ke nAnAtva ko vyabhicarita nahIM kara sakate / kahA hai ki eka hI sUrya kA nimitta lekara pratyeka jalapAtra meM pRthaka pRthaka sUrya eka sAtha mere dvArA grahaNa kiye jAte haiM, aisA jo pratibhAsa hotA hai vaha bhinna bhinna pratibimba ke kAraNa hotA hai na ki eka sUrya ke kAraNa || 1 || samAdhAna -- isa zaMkA kA nirasana kumArila nAmA guru karate haiM -- jaba jala meM sphurAyamAna sUrya teja ke sAtha cakSu teja nAnA rUpa parivartita hotA hai taba vaha svasthAna

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465 zabda nityatvavAdaH svadezameva gRhNAti svitaarmnekdhaa| bhinnamUtti yathApAtraM tadAsyAnekatA kutaH / / 2 / / " [ mI0 zlo0 zabdani0 zlo0 180-181] yathA ca prdiipH| "ISatsammilite'gulyA yathA cakSuSi dRzyate / pRthagekopi bhinnatvAccakSurvRttestathaiva naH / 1 / / anye tu codayantyatra prtibimbodyaissinnH| sa eva cetpratIyeta kasmAnnopari dRzyate / / 2 / / kUpAdiSu kuto'dhastAtpratibimbAdvinekSaNam / prAGmukho darpaNaM pazyan syAcca pratyaGmukhaH katham / / 3 / / tatraiva bodhayedarthaM bahiryAtaM yadIndriyam / tata etadbhavedevaM zarIre tatta bodhakam // 4 // " [ mI0 zlo0 zabdani0 zlo0 182-185 ] para sUrya ko jitane jala bhare pAtra hoM utane rUpa bhinna bhinna AkAra meM grahaNa karatA hai, ataH sUrya ke pratibimba meM anekatA kahAM huI ? arthAt nahIM huI / / 1 / / 2 / / dIpaka kA dRSTAMta hai ki jaba kiMcita milI huI aMgulI ko netrapara rakhakara dIpa ko dekhate haiM, taba eka hI dIpaka nAnA rUpa dikhAI detA hai, vaha hamAre hI cakSu kI vRtti vibhinna (aneka) ho jAne se dikhatA hai // 1 // jala pAtra meM sUrya Adi ke pratibimbita ho jAne se sUryAdika nAnA rUpa dikhAI dete haiM aisA jo jainAdi mAnate haiM, unake prati hama mImAMsakoM kA prazna hai ki yadi sUrya ke kAraNa hI aneka jala pAtroM meM aneka sUrya dikhAyI dete haiM to Upara AkAza meM bhI aneka rUpa kyoM nahIM dikhatA ? / / 2 / / tathA kUpa Adi meM nIce kI ora binA pratibimba ke kaise dikhAI detA hai ? koI puruSa pUrva dizA meM mukha karake khar3A hokara darpaNa meM dekha rahA hai taba usako apanA mukha pazcima meM kaise dikhAyI detA hai ? // 3 // yadi kahA jAya ki kiraNa cakSu darpaNa kI ora jAne se usa tarapha apanA mukha dikhAI detA hai to vahIM para padArtha kA jJAna bhI honA thA ? kintu aisA nahIM hotaa| aba yahAM

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466 prameyakamalamArtaNDe atrAha "apsUryazinAM nityaM dvadhA cakSuH pravartate / ekamUrdhvamadhastAcca tatroziprakAzitam // 11 // adhiSThAnAnajutvAcca nAtmA sUrya prapadyate / pAramparyApitaM sa tamavAgvRtyA tu budhyate // 2 // urdhva vRtti tadekatvAdavAgiva ca manyate / adhastAdeva tenArkaH sAntarAlaH pratIyate / / 3 / / evaM prAggatayA vRttyA pratyagvRttisamarpitam / budhyamAno mukhaM bhrAnteH pratyagityavagacchati // 4 // anekadezavattau ca satyapi pratibimbake / samAnabuddhigamyatvAnnAnAtvaM naiva vidyate // 3 // " [ mI0 zlo0 zabdani0 zlo. 186-160 ] kiJca, "dezabhedena bhinnatvaM mataM taccAnumAnikam / pratyakSastu sa eveti pratyayastena bAdhakaH / / 6 / / para isI ko khulAsA karate haiM--jala meM sUrya ko dekhane vAle manuSyoM kI cakSu hamezA do prakAra se pravRtti karatI hai, Upara aura nIce kI ora, inameM se jo Upara kA aMza prakAzita hotA hai usakA svarUpa sIdhA prakAzita nahIM ho pAtA, kyoMki razmi cakSu kA adhiSThAna jo golaka cakSu hai vaha vakra hai, isI kAraNa se cakSu kA teja sUrya ko prApta nahIM hotA, hAM paraMparA se jAkara nIce kI vRtti se usako jAna letA hai // 2 // razmi cakSu cuki Upara kI tarapha bhI jAtI hai, aura sUrya AkAza meM eka hai ataH vaha nIce kI ora sAMtarAla pratIta hotA hai / / 3 / isI prakAra darpaNa kI tarapha pUrva kI ora se nikalakara jAtI huI cakSu kiraNeM darpaNa meM apane ko arpita karatI haiM ataH darpaNa meM mukha ko dekhane vAlA vyakti bhrAnti se pazcima meM sukha ko mAna letA hai / / 4 // isa prakAra sUrya aneka dezoM meM upalabdha hotA hai, tathA jala pAtroM meM aneka pratibimba bhI upalabdha hote haiM kintu samAna buddhi hone se sUrya meM nAnAtva nahIM rahatA hai / / 5 / / dUsarI bAta yaha hai ki deza bheda se, gakArAdi zabdoM meM bheda hai aisA jinakA mata hai vaha pratyakSa se bAdhita hotA hai kyoMki yaha vahI zabda hai isa prakAra ke jJAna dvArA zabdoM meM abheda

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zabdanityatvavAdaH 467 paryAyeNa yathA caiko bhinnadezAn vrajannapi / devadatto na bhidyeta tathA zabdo na bhidyate // 7 // jJAtaikatvo yathA cAso dRzyamAnaH punaH punaH / na bhinnaH kAlabhedena tathA zabdo na dezataH / / 8 / / paryAyAdavirodhazcedvayApitvAdapi dRzyatAm / dRSTasiddho hi yo dharmaH sarvathA so'bhyupeyatAm / / 6 // " [ mo0 zlo0 zabdani0 zlo0 197-200 ] iti / atra pratividhIyate / nityaH zabdo'rthapratipAdakatvAnyathAnupapatterityayuktam ; dhUmAdivadanityasyApi zabdasyAvagatasambandhasya sAdRzyato'rthapratipAdakatvasambhavAt / na khalu ya eva saMketakAle dRSTastenaivArtha siddha hotA hai / / 1 / / jisa prakAra devadatta nAmA koI puruSa hai vaha krama krama se vibhinna dezoM meM jAtA hai kintu devadatta to vahIM rahatA hai, usameM koI bheda nahIM hai usI taraha zabda nAnA dezoM meM upalabdha hote hue bhI eka hai aneka nahIM / / 2 / / jisa prakAra jisakA ekatva jAna liyA hai aisA devadatta vibhinna kAla meM punaH punaH dikhAI dene para bhI bhinna nahIM kahA jAtA, usI prakAra zabda ke punaH puna: upalabdha hone para bhI deza bheda se bheda nahIM kahA jA sakatA / / 3 / / yadi kahA jAya ki devadatta eka hai para usakI paryAya aneka hone se dezAdi kA bheda bana jAtA hai ? to isI prakAra zabda eka hai para vaha vyApaka hone se vibhinna dezAdi meM bheda rUpa upalabdha hotA hai aisA mAnanA cAhiye ? kyoMki jo dharma pratyakSa siddha hotA hai vaha sarvathA svIkAra karane yogya hotA hai / / 4 / isa prakAra zabda meM ekapanA tathA nityapanA siddha hotA hai / jaina- aba yahAM para mImAMsaka ke maMtavya kA khaNDana kiyA jAtA hai - zabda nitya hai, kyoMki artha pratipAdakatva kI anyathAnupapatti hai| yaha momAMsaka kA anumAna prayukta hai, vAcya vAcaka saMbaMdha sAdRzyatA se jAnA jAtA hai ataH anitya zabda bhI artha kA pratipAdaka honA saMbhava hai, jaise dhUma Adi padArtha anitya hokara bhI agni ko siddha karate haiM / aisA niyama nahIM hai ki jisa zabda meM vAcya vAcaka saMbaMdha ko jAnA thA vahI artha kI pratIti karA sakatA hai, dekhA jAtA hai ki dhUma ko mahAnasa meM dekhA thA vaha to aba parvatAdi meM nahIM hai usake sadRza dhUma hai phira bhI usa dhUma se agnikA anumAna hotA hai / aisA to hai nahIM ki jo dhUma mahAnasa meM upalabdha huA thA vahI dhUma parvatAdi

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468 prameyakamalamArtaNDe pratItiH karttavye ti niyamosti, mahAnasadRSTadhUmasadRzAdapi parvatadhUmAdagnipratipattyupalambhAt / na hi mahAnasapradezopalabdhaiva dhUmavyaktiranyatrApyagni gamayati; sadRzaparigAmAkrAnta vyaktyantarasya tadgamakatvapratIteH, anyathA sarvasya sarvagatatvAnuSaMgaH / sadRzapariNAmapradhAnatayA ca sAdhyasAdhanayoH sambandhAvadhAraNam / na hyanAzritasamAnapariNatInAM nikhiladhUmAdivyaktInAM svasAdhyenA'gdizA sambandha: zakyo grahItum; asAdhAraNarUpeNa tasya tAsAmapratibhAsanAt, atha dhUmasAmAnya mevAgnipratipattikAraNam; na; vyaktisAdRzyavya tirekeNa tadasambhavAt / na ca 'dhumatvAnmayA pratipannogniH' iti pratipattiH, kintu dhUmAt / sA ca sAmAnya viziSTavyaktimAtrayoH sambandhagrahaNe ghttte| na tu dhUmAgnisAmAnyayoravazyaM para agni ko siddha karatA ho ? vahAM to mahAnasa ke samAna pariNAma vAlA anya koI dUsarA hI dhUma vizeSa hai vahI sAdhya kA gamaka hotA hai / anyathA sabhI vastu sarvagata vyApaka baiThegI ? arthAt mahAnasa kA dhUma hI parvata para hai usake sadRza anya nahIM haiM aisA kahA jAya to usakA matalaba dhUma sarvatra vyApaka eka hai ? isa taraha to ghaTa paTa Adi sabhI viSaya meM kaheMge ki yaha vahI hai ityAdi phira sabhI padArtha sarvagata hI kahalAyeMge ? sAdhya sAdhana ke saMbaMdha ko jAnane ke liye sadRza pariNAma hI pradhAnatA se kAraNa hotA hai| yadi dhUma Adi padArtha samAna pariNAma se rahita haiM to alpajJAnI puruSa agnirUpa svasAdhya ke sAtha unakA jo avinAbhAva saMbaMdha hai usako jAna nahIM sakate, kyoMki alpajJAno ko una dhUmAdi nikhila padArthokA asAdhAraNa rUpa se pratibhAsa nahIM hotA hai| mImAMsaka-sAmAnya dhUma hI agni kA jJAna karA detA hai ? jaina- vizeSa dhUma meM pAyA jAne vAlA jo sAdRzya hai vahI sAmAnya dhama kahalAtA hai, usase anya to kucha hai nahIM, arthAt mahAnasa parvata zrAdi sthAna vizeSa ke dhUmoM meM jo samAnatA pAyI jAtI hai vahI dhUma sAmAnya hai anya koI vyApaka, eka, nitya aisA dhUma sAmAnya nahIM hotA hai / tathA jaba koI puruSa parvata para dhUma dekhakara agni kA jJAna kara letA hai taba maiMne dhUmatva sAmAnya se agni ko jAnA aisA prati bhAsa nahIM hotA kintu "dhUma se agni jAnI' aisA hI pratIta hotA hai / yaha prati bhAsa dhUma aura agni meM jo sAmAnya pariNAma se yukta vyakti svarUpa rahatA hai usakA saMbaMdha jAnane para hI ho sakatA hai / tathA dhUma sAmAnya aura agni sAmAnya meM jo anumApaka aura anumeyatva rahatA hai una dhUma agni meM avazya sAmAnya se yukta vizeSa rUpatA hai

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zabdanityatvavAdaH 466 cAnumeyAnumApakayoH sAmAnya viziSTavizeSarUpatopagantavyA, anyathA sAmAnyamAtrasya dAhAdyarthakriyAsAdhakatvA'bhAvAt jJAnAdyartha kriyAyAzcatatsAdhyAyAstadaivotpattoH, dAhArthinAmanumeyArthapratibhAsAt pravRttyabhAvato'syAprAmANya prasaMgaH / sAmAnya viziSTavizeSarUpatA cAtra vAcyavAcakayorapi samAnA nyAyasya samAnatvAt / yadapyuktam "sadRzatvAtpratItizcettadvAregAApyavAcakaH / kasya caikasya sAdRzyAtkalpyatAM vAcako'paraH // 1 // aisA nahIM samajhanA, yadi aisA mAneMge to sAmAnya ke dahana pacana Adi artha kriyA kA abhAva hone se usase sAdhane yogya jo jJAnAdi artha kriyA thI vaha usI anumAna ke vakta ho utpanna ho jAyagI, phira dahana pacana Adi kArya ko cAhane vAle puruSa ke anumeya arthakA (agnikA) pratibhAsa hone se jo pravRtti hotI hai vaha nahIM ho sakegI ataH sAmAnya to apramANabhUta bana jAyagA ? jo yaha dhUma aura agni kI bAta hai vahI zabda aura artha ke vAcya vAcakapane kI hai ? nyAya to sarvatra samAna hotA hai / isa kathana kA niSkarSa yaha nikalA ki mImAMsaka zabda ko sarvatra eka mAnakara usameM padArtha kA vAcakapanA honA batalAte haiM so isa taraha phira dhUma ke viSaya meM bhI kaha deMge ki dhUma sarvatra eka hai parvata Adi meM vahI eka rahatA hai aura sAdhya ko siddha kara detA hai ? kiMtu aisA nahIM hai mahAnasa kA dhUma hI parvata para nahIM hotA kintu usake samAna anya hI hotA hai isI taraha isa ghaTa vAcya kA yaha 'gha' 'Ta' zabda vAcaka hotA hai aisA saMketa grahaNa kiyA usa kAla meM aura punaH ghaTa zabda sunakara ghaTa kA jJAna huA taba ina donoM samayoM meM eka hI ghaTa zabda nahIM hotA kintu usake samAna dUsarA hI rahatA hai, aisA pratIti ke anusAra mAnanA cAhie / mImAMsaka ke yahAM para kahA hai ki-jo loga saMketa kAla kA zabda aura vyavahAra kA zabda eka nahIM hai kintu saMketakAla ke zabda ke samAna dUsarA hI koI nayA zabda vyavahAra kAla meM rahatA hai usa sadRza zabda se hI artha pratIti hotI hai, aisA mAnate haiM vaha ThIka nahIM kyoMki vyavahAra kAlIna nayA zabda padArtha kA vAcaka nahIM bana sakatA kyoMki yadi jisameM saMketa nahIM huA hai aisA zabda bhI artha kA vAcaka hotA hai to kisI eka kI sadRzatA se anya kisI kA vAcakapanA honA bhI svIkAra karanA hogA ?

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470 prameyakamalamArtaNDe adRSTasaMgatatvena sarveSAM tulyatA ydaa| arthavAnpUrvadRSTazcettasya tAvAnkSaNaH kutaH / / 3 / / dvistAvAnupalabdho hi arthavAnsampratIyate / " [ mI0 zlo0 zabdani0 zlo0 248-250 ] ityAdi; tadapyasAram; anumaanvaatocchedprsNgaat / dhUmAdiliMgAtpUrvopalabdhadhUmAdisAdRzyatognyAdisAdhyapratipattAvapyasya sarvasya samAnatvAt / etenaivamapi pratyuktam "zabdaM tAvadanuccArya sambandhakaraNaM kutH| na coccAritanaSTasya sambandhena prayojanam // " [ mI0 zlo0 zabdani0 zlo0 256 ] ityAdi / yato'dRSTe dhUme sambandho na zakyate kartum / nApi dRSTanaSTasyAsya sambandhena prayojanaM kiJcit / zabda to sabhI samAna haiM koI saMketa saMbaMdha kI jarUrata to nahIM rahI ? yadi kahA jAya ki jisameM pahale saMketa huA hai vaha zabda artha pratIti karAtA hai, to prazna hotA hai ki zabda kA utane kSaNa taka sthira rahanA kaise huA ? kama se kama do bAra vahI zabda upalabdha ho taba jAkara saMketa honA aura artha pratIti karanA zakya hai // 1 // 2 / / ityAdi, so yaha kathana bekAra hai| isa taraha to anumAna kI bAta hI khatama ho jAyagI ? isI kA khulAsA karate haiM- pahale rasoI ghara meM dhUma ko dekhA phira usake samAna parvata para dhUma dekhA usa sadRza dhUma dvArA agnikA jJAna hotA huA dekhA jAtA hai vaha nahIM ho sakegA ? vahAM bhI kaha sakeMge ki rasoI ghara meM jo dhUma dekhA thA vaha to parvata para nahIM hai ataH usase agnikA anumAna jJAna nahIM ho sakatA ityAdi / mImAMsaka ne aura bhI kahA hai ki- zabda kA uccAraNa jaba taka nahIM karate taba taka usakA vAcyArtha ke sAtha sambandha kaise jor3e ? aura uccAraNa kara bhI leve to vaha uccAraNa karate hI naSTa ho jAtA hai taba usakA sambandha jor3ane se lAbha hI kyA humA ? kucha bhI nahIM / / 1 / / isa kathana ke pratyuttara meM hama jaina kaheMge ki dhUma ko binA dekhe to usakA agni ke sAtha jo sambandha hai usako jAna nahIM sakate aura dhUma jaba taka dekha lete haiM taba taka vaha khatama ho hI jAtA hai taba usakA agnise sambandha jor3anA hI vyartha hai ?

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shbdnitytvvaad| 471 yacca sAdRzye dUSaNamuktam "tathA bhinnamabhinna vA sAdRzyaM vyaktito bhavet / evamekamanekaM vA nityaM vAnityameva vA // 1 // bhinne caikatva nityatve jAtireva prklpitaa| vyaktya'nanyadathaikaM ca sAdRzyaM nityamiSyate // 2 / / vyaktinityatvamApannaM tathA stysmdiihitm|" [ mI0 zlo0 zabdani0 zlo0 271-273 ] ityAdi; tadapyayuktam; svahetorekasya hi yAdRzaH pariNAmastAdRza evAparasya sAdRzyam, na tu sa eva / sa ca vyaktibhyo bhinno'bhinnazca, tathApratIteH / na ca jAtistathAbhUtA; nityavyApitvenAbhyupagamAt / bhAvArtha-yahAM para AcArya mImAMsaka ko samajhA rahe haiM ki yadi Apa saMketa kAlIna zabda ko eka hI mAnakara artha pratIti honA svIkAra karate ho to rasoI ghara kA dhUma aura parvata kA dhUma donoM dhamoM ko eka mAnakara usake dvArA agni kA jJAna honA svIkAra karanA hogA ? yadi mImAMsaka kahe ki aisI bAta kaise svIkAra kareM ? vaha to pRthaka hI dhUma hotA hai rasoI ghara kA dhUma parvata para kaise AyA ? so yahI bAta zabda ke viSaya meM hai, saMketa kAla ke zabda aura vyavahAra kAla ke zabda alaga alaga hI haiN| jisa prakAra rasoI ghara ke dhama ke sadRza parvata kA dhama hone se usase agni kA jJAna honA svIkAra karate haiM uso prakAra saMketa kAla ke zabda sadRza vyavahAra kAla ke zabda hone se usase artha kI pratIti hotI hai aisA mAnanA cAhie / sAdRzya dharma meM dUSaNa dete hue mImAMsaka ke yahAM kahA jAtA hai ki sAdRzya dharma vyakti se (vizeSa se) bhinna hotA hai yA abhinna ? eka hotA hai yA aneka ? yadi aneka rUpa hai to vaha bhI nitya hai ki anitya ? yadi sAdRzya ko vyakti se bhinna aura sarvathA nitya mAnate haiM taba to vaha sAmAnya hI kahalAyegA ? tathA yadi vyakti se abhinna, eka nitya mAnate haiM to vyakti bhI nitya bana jAyagA ? kyoMki usase abhinna jo sAdRzya hai vaha nitya hai, isa taraha hamArA iSTa tatva hI siddha hotA hai / / 1 / / 2 / / bhAvArtha yaha hai ki hama mImAMsaka zabda meM sAdRzya ko na mAnakara ekatva mAnate haiM, jaina zabda ko anitya mAnate haiM ataH ve vAcya vAcaka saMbaMdha ko sAdRzyatA ke

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prameya kamala mArttaNDe tathAbhUtAzcAsyAH sAmAnyanirAkaraNe nirAkariSyamANatvAt / tataH pravRttimicchatA liMgAcchandAdvA na sAmAnyamAtrasya pratipattirabhyupagantavyA / 472 nanu sAmAnyasya vizeSamantareNAnupapattito lakSitalakSaNayA vizeSapratipatterna pravRttyAdyabhAvAnuSaMgaH; ityaprAtotikram; kramapratIterabhAvAt / na hi vAcakodbhUtavAcyapratibhAse prAk sAmAnyAvabhAsaH pazcAdvizeSapratibhAsa ityanubhavosti / AdhAra para siddha karanA cAhate haiM kintu vaha sAdRzya to sAmAnya rUpa siddha hotA hai, kyoMki sAdRzya ko aneka tathA anitya mAneMge to usase zabda kA vAcyArtha ke sAtha saMbaMdha siddha nahIM ho pAtA hai aura aneka evaM nitya svabhAva rUpa sAdRzya mAnate haiM to eka hI sAdRzya dvArA artha pratIti ho jAne se aneka niSTha sAdRzya mAnane kI jarUrata nahIM rahatI hai, ityAdi ? so yaha varNana prayukta hai / jo bAta zabda ke sAdRzya ke viSaya meM kahI vahI bAta dhUma Adi hetu ke viSaya meM kahI jAyagI, dhUmAdi eka hetu kA jaisA pariNAma hai vaisA dUsare dhUmAdi kA bhI pariNAma honA sAdRzya kahalAtA hai na ki usI eka ke pariNAma ko sAdRzya kahate haiM / yaha jo sAdRzya pariNAma hai vaha vyaktiyoM se ( dhUma vizeSoM se ) kathaMcit bhinna hai aura kathaMcit abhinna hai, kyoMki usI taraha kI pratIti prAtI hai yaha saba sAdRzya kI bAta hai, aisI bAta sAmAnya meM ghaTita nahIM hotI, usa sAmAnya ko to Apa nitya vyApaka mAnate haiM ? aura aise nitya sAmAnya kA hama jaina Age nirAkaraNa karane vAle haiM / isaliye pravRtti ko cAhane vAle puruSa ko hetu se yA zabda se mAtra sAmAnya pratibhAsa hotA hai aisA nahIM mAnanA cAhiye / zaMkA- sAmAnya to vizeSa ke binA hotA hI nahIM ataH lakSita lakSaNa nyAya se arthAt sAmAnya ke pratibhAsita ho jAne se vizeSa kA pratibhAsa bhI ho jAtA hai aisA hama mAnate haiM isaliye pravRtti honA ityAdi kA prabhAva hovegA aisA jo dUSaNa diyA thA vaha nahIM AtA hai ? samAdhAna - - yaha kathana pratIti viruddha hai, aisI kramika pratIti nahIM hotI ki vAcaka zabda se utpanna huA vAcya kA jo pratibhAsa hai usameM pahale sAmAnya pratIta hotA ho aura pIche vizeSa pratIta hotA ho /

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zabdanityatvavAdaH 473 . kiJca, sAmAnyAdvizeSa: pratiniyatena rUpeNa lakSyeta, sAdhAraNena vA? na tAvadAdyaH pakSaH, pratiniyatarUpatayA'syA'pratIteH / na hi zabdoccAraNavelAyAM jAtiparimito vizeSo'sAdhAraNarUpatayA'nubhUyate pratyakSapratibhAsA'vizeSaprasaGgAt / pratiniyatarUpeNa jAteravinAbhAvAbhAvAcca kutastayA tasya lakSaNam ? nApi dvitIyaH; sAdhAraNarUpatayA pratipannasyApi vizeSasyArthakriyAkAritvA'sAmarthyena pravRttyahetutvAt, pratiniyatasyaiva rUpasya tatra sAmopalabdheH / punarapi sAdhAraNarUpatAto vizeSapratipattAvanavasthA syAt / sAdhAraNarUpatayA cAto vizeSapratipatau sAmAnyAtsAmAnyapratipattau sAmAnyapratipattireva syAnna vizeSapratipattiH, sAdhAraNarUpatAyA: sAmAnyasvabhAvatvAt / kiMca, yadi nAma zabdAjjAtiH pratipannA vyakte: kimAyAtam, yenAsau tAM gamayati ? tayoH sambandhAccet; sambandhastayostadA pratIyate, pUrva vA ? na tAvattadA; vyakteranadhigateH 'jAtireva hi dUsarI bAta yaha hai ki Apane jo sAmAnya se vizeSa kA pratibhAsa honA batalAyA vaha pratiniyata rUpa dvArA lakSita hotA hai athavA sAdhAraNa rUpa dvArA lakSita hotA hai ? prathama pakSa ThIka nahIM hai, pratiniyata rUpa se vizeSa kA pratibhAsa hotA huA dekhA nahIM gayA hai, isI kA khulAsA karate haiM-jaba zabda kA uccAraNa kara rahe haiM usa samaya jAti parimita vizeSa asAdhAraNa rUpa se anubhava meM nahIM pAtA, yadi AtA to donoM kA ( sAmAnya vizeSa kA ) avizeSa rUpa se pratyakSa pratibhAsa ho jAtA, tathA pratiniyata rUpa ke sAtha sAmAnya kA avinAbhAva hotA hI nahIM ataH usake dvArA vizeSa kA jJAna kaise hogA ? dasarA pakSa-sAdhAraNa rUpa se sAmAnya dvArA vizeSa lakSita kiyA jAtA hai aisA mAnanA bhI ThIka nahIM hai| mAtra sAdhAraNa rUpa se jAnA huyA jo vizeSa hai usase artha kriyA honA zakya nahIM, ataH vaha pravRtti kA hetu bana nahIM sakatA, pravRtti karAne kI sAmarthya to pratiniyata rUpa meM hI hotI hai| yadi sAdhAraNa rUpa se vizeSa ko jAnakara phira vizeSa kI pratipatti hotI hai aisA mAnA jAya taba to anavasthA hovegii| tathA sAdhAraNa rUpa se sAmAnya ke dvArA vizeSa kI pratipatti hotI hai aisA mAne to sAmAnya se sAmAnya kI pratipatti huI aisA hI kahalAyegA ? vizeSa kI pratipatti to hovegI nahIM ? kyoMki sAdhAraNa rUpa to sAmAnya svabhAva vAlA hI hotA hai| .. yaha bhI bAta hai ki zabda se jAti sAmAnya jAnI bhI gaI to usase vyakti kA (vizeSa kA) kyA huA, jisase vaha vyakti ko batalA deve ? jAti aura vyaktikA sambandha hai ata: jAti ko jAnane se vyakti kA jAnanA bhI ho jAtA hai ? aisA kahanA

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prameyakamala mArttaNDe kevalA tadA pratibhAsate' ityabhyupagamAt, anyathA ki lakSitalakSaNayA ? na ca vyaktyanadhigame tatsaMbaMdhAdhigamaH; dviSThatvAttasya / atha pUrvamasau pratItaH tathApi tadevAsau bhavatu / na hyekadA tatsambandhe'nyadApyasau bhavatyatiprasaGgAt / na ca jAtervizeSaniSThateva svarUpam; vyaktyantarAle tatsvarUpA'sattvaprasaGgAt / tatkathaM vyaktya'vinAbhAvo'syAH ? 474 kiMca, sarvadA jAtirvyaktiniSTheti pratyakSeNa pratIyate zranumAnena vA ? pratyakSeNa ceTika yugapat, krameNa vA ? tatrAdyapakSo'yuktaH; sarvavyaktInAM yugapadapratibhAsanAt / na ca tAsAmapratibhAse tathA saMbaMdhAvAyo'tiprasaMgAt / nApi dvitIyaH krameNa niravadheH sakalavyaktiparamparAyAH paricchettumazakteH / kadAcittu jAtervyaktiniSThatAdhigame sarvatra sarvadA na tanniSThatAdhigamaH syAt / tanna pratyakSeNa jAtasta bhI jAnA jAtA bhI ThIka nahIM, una donoM kA sambandha kaba jAnA jAtA hai, jaba zabda se jAti jAnI hai usI vakta yA pahale ? usI vakta arthAt zabdoccAraNa ke samaya hI jAnA jAtA hai, kaho to galata hai, usa vakta sirpha jAti (sAmAnya) pratIta hotI hai aisA Apa svayaM mAnate haiM tathA yadi zabdoccAraNa ke samaya meM hI sAmAnyavat vizeSa hai to usa sAmAnya ko lakSita lakSaNA kaise kahA hai ? " lakSitena ( jJAnena ) sAmAnyena lakSaNA - vizeSa pratipattiH tayA" isa prakAra 'lakSita lakSaraNA' zabda kI niSpatti hai / arthAt sAmAnya ke jJAta hone para usase vizeSa ke jAnane ko lakSita lakSaNA kahate haiM, ataH donoM ko eka sAtha jAnA hai aisA nahIM kaha sakate / jaba vizeSa ko usa samaya jAnA hI nahIM taba donoM kA sambandha bhI kaise jAne ? saMbaMdha to do meM hotA hai ? dUsarA pakSa - zabdoccAraNa ke pahale hI donoM kA saMbaMdha jAnA huA rahatA hai aisA kaho to jisa samaya usa saMbaMdha ko jAnA thA usa samaya hI vaha rahe ? anya samaya meM usako kyoM mAne ? eka kisI kAla meM saMbaMdha ko jAna bhI leve to usako anya kAla meM nahIM jor3anA cAhie ? granyathA pratiprasaMga prAyegA ? ghaTa paTa kA eka bAra saMbaMdha dekhA yA jAnA to unako hamezA saMbaMdhita hI mAnanA par3egA ? mAtra vizeSa meM niSTha rahanA hI sAmAnya kA lakSaNa nahIM hai / yadi aisA hotA to vyakti vyakti ke aMtarAla meM sAmAnya ke svarUpa kA abhAva hone kA prasaMga zrAtA hai / ataH sAmAnya kA vizeSa ke sAtha avinAbhAva hai yaha kisa prakAra kaha sakate haiM ? tathA sAmAnya sarvadA vizeSa meM niSTha rahatA hai aisA pratyakSa se pratIta hotA hai yaha batAnA hogA pratyakSa se ki krama se prathama pakSa kahanA pratIta hotA hai kaho to galata hogA kyoMki saba ki anumAna se pratIta hotA hai donoM ko eka sAtha jAnate haiM

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zabdanityatvavAdaH niSThatAdhigamaH / nApyanumAnena; zrasyA'dhyakSa pUrva katvenAbhyupagamAt / tasya cAtrA'pravRttAvanumAnasyApyapravRttiH / tanna lakSitalakSaNayA vizeSapratipattiH sambhavati, iti vAcyavAcakayoH sAmAnya viziSTavizeSarUpatopagantavyA dhUmAdivat / nanu dhUmAdeH sAmAnyasadbhAvAttadviziSTasyoktanyAyena gamakatvamastu, zabde tu tasyAbhAvAtkathaM tadviziSTasya gamakatvam ? tadabhAvazca varNAntaragrahaNe varNAntarAnusandhAnAbhAvAt / yatra hi sAmAnyamasti tatraikagrahaNe'parasyAnusandhAnaM dRSTaM yathA zAbaleyagrahaNe bAhuleyasya / varNAntare ca gAdau gRhyamANe na kAdInAmanusandhAnam; tadasAmpratam; gAdau hi varNAntare gRhyamANe yadi 'ayamapi 475 vizeSoM kA eka sAtha pratibhAsa nahIM hotA hai / sabhI vizeSoM ko jAne binA unakA sAmAnya ke sAtha sadA rahane vAlA saMbaMdha bhI nahIM jAnA jA sakatA, anyathA atiprasaMga hogA / sAmAnya vizeSa meM niSTha hai aisA pratyakSa dvArA krama se pratibhAsita hotA hai isa taraha kA dUsarA pakSa bhI ThIka nahIM kyoMki vyaktiyAM asaMkhya haiM unako krama se jAnanA zakya nahIM hai / sAmAnya kA vizeSa meM niSTha rahanA kvacit kadAcit jAnane meM prAtA hai aisA kahe to sarvatra hamezA sAmAnya vizeSa meM niSTha rahatA hai isa prakAra kA jJAna nahIM ho sakegA / isaliye nirNaya huA ki pratyakSa dvArA sAmAnya kA vizeSa meM niSTha rahanA nahIM jAnA jAtA / anumAna ke dvArA bhI vaha niSThatA grahaNa meM nahIM prAtI kyoMki anumAna bhI pratyakSa pUrvaka hotA hai jaba isa viSaya meM pratyakSa pravRtta nahIM hotA to anumAna bhI pravRtta nahIM hogA / zrataH lakSita lakSaNA se vizeSa kI pratipatti honA saMbhava nahIM hai / isa prakAra vAcya vAcaka meM sAmAnya se viziSTa vizeSa rUpatA rahatI hai aisA svIkAra karanA hI ThIka hai, jaise dhUma prAdi hetu meM mAnI hai / mImAMsaka - dhUma Adi meM to sAmAnya kA sadbhAva hai, ataH vaha usa viziSTa sAdhya kA gamaka ho sakatA hai, kintu zabda meM to sAmAnya kA sadbhAva nahIM hai ataH vaha usa viziSTa artha kA jJApaka kisa prakAra ho sakatA hai ? zabda meM sAmAnya kA prabhAva isaliye hai ki kisI varga ko grahaNa karate haiM to usameM anya varNa kA anusaMdhAna nahIM dikhAyI detA hai, jahAM para sAmAnya rahatA hai vahAM para eka ko grahaNa karate hI anya kA anusaMdhAna hotA huA dekhA jAtA hai, jaise zAbaleya grahaNa karane para bAhuleya kA grahaNa ho jAtA hai, varNAntara grahaNa meM aisI bAta nahIM hotI, gakAra Adi ke grahaNa ho jAne para bhI kakAra Adi grahaNa meM nahIM Ate haiM ataH inameM anusaMdhAna kA prabhAva hai /

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476 prameyakamalamArtaNDe varNaH' ityanusandhAnAbhAvaH so'siddhaH, tthaanubhuu(tthaabhuu)taanusndhaansyaanubhuuymaantvenaa'bhaavaasiddh| atha gAdau varNAntare gRhyamANe 'ayamapi kAdiH' ityanusandhAnAbhAvAnna sAmAnyasadbhAvaH; tahi zAbaleyAdAvapi vyaktyantare gRhyamANe 'ayamapi bAhuleyaH' itynusndhaanaabhaavaadgotvsyaapybhaavH| atha 'gaugauH' ityanugatAkArapratyayasadbhAvAnna gotvA'sattvam; tadanyatrApi samAnam-tatrApi hi 'varNo varNaH' ityanugatAkArapratyayostu, tatkathaM varNeSu varNatvasya gAdiSu gatvAdeH zabde zabdatvasyAbhAvaH nimittA'vizeSAt ? tathAhi-samAnAsamAnarUpAsu vyaktiSu kvacit 'samAnAH' iti pratyayo'nvetyanyatra vyAvarttate / yatra ca pratyayAnuvRtistatra sAmAnyavyavasthA, nAnyatra / sA ca pratyayAnuvRttirgAdiSvapi samAneti kathaM na tatra sAmAnyavyavasthA ? tathApyatra sAmAnyAnabhyupagame zAbaleyAdAvapi sostu / na hi jaina- yaha kathana galata hai, jaba ga Adi varNAntara kA grahaNa hotA hai taba "yaha bhI varNa hai" aisA anya varNa meM anusaMdhAna kA abhAva karanA cAhate haiM to vaha prasiddha hai kyoMki aisA anusaMdhAna hote hue anubhava meM A rahA hai| abhiprAya yaha huA ki koI eka vivakSita gatva hai usameM anya katva Adi to nahIM hai kintu varNapane kI samAnatA to hai hI ata: unameM varNatva sAmAnya kA anusaMdhAna to avazya hogaa| zaMkA - gakAra prAdi varNAntara ke grahaNa karate samaya "yaha bhI ka Adi varNa hai" aisA anusaMdhAna nahIM hotA ataH unameM sAmAnya kA sadbhAva nahIM mAnate ? samAdhAna-to phira zAbaleya Adi meM anya vyakti ko grahaNa karate samaya yaha bhI bAhuleya hai aisA anusaMdhAna nahIM hone se usameM gotva kA abhAva hovegaa| zaMkA- zAbaleya, bAhuleya Adi gAyoM meM go hai go hai aisA anugata pratyaya pAyA jAtA hai ataH unameM gotva sAmAnya kA prabhAva nahIM hotA hai / samAdhAna-ThIka hai, yahI bAta zabda ke viSaya meM hai "yaha varNa hai yaha varNa hai" isa prakAra vargoM meM bhI anugata pratyaya hotA hai, ataH zrApa nimitta kI avizeSatA hote hue bhI vargoM meM varNatva ga Adi meM gatva, zabda meM zabdatva kA abhAva kisa prakAra mAnate haiM ? arthAt jaise go meM anugata pratyaya hotA hai, vaise vargoM meM bhI anugata pratyaya hotA hI hai| samAna aura asamAna rUpa vAle vyaktiyoM meM kahIM to samAna hai aisA anugata pratyaya hotA hai aura anyatra vaha pratyaya nahIM hotA, jahAM para samAna pratyaya kI anuvRtti hotI hai vahIM para sAmAnya kI vyavasthA hotI hai anyatra nhiiN| aisI pratyayoM kI anuvRtti ga Adi varNa meM bhI pAyI jAtI hai, phira unameM sAmAnya kI vyavasthA kyoM

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zabdanityatvavAda: 475 tatrApi tathAbhUtapratyayAnuvRttimantareNa sAmAnyAbhyupagame'nyannimittamutpazyAmaH / yadi cAtrA'nugatAsbAdhitA'kSajapratyayaviSayatve satyapi gatvAderabhAvaH; tahi gAderapi vyAvRttapratyayaviSayasyAbhAvaH syAt / tathA ca kasya darzanasya parArthatvAnnityatvaM sAdhyeta ? yaccoktam-'sAdRzyena tato'rthApratipatteH' iti; tatsadRzapariNAmalakSaNasAmAnya viziSTavyaktararthapratipAdakatvasamarthanAtpratyuktam / yadapya bhihitam-sAdRzyAdarthapratItau bhrAntaH zAbdaH pratyayaH syAt; taddha mAderagnyAdipratipattI smaanm| yadapyuktam-'gatvAdInAM vAcakatvaM gAdivyaktInAM vA' ityAdiH tatsAmAnya viziSTavyaktarvAcakatvasamarthanAdeva pratyuktam / nahIM kI jAya ? yadi nahIM karate to zAbaleya Adi meM bhI gotva sAmAnya ko nahIM mAnanA caahie| kyoMki gAyoM meM bhI anugata pratyaya ke binA anya kisI nimitta se gotva sAmAnya kI vyavasthA hotI huI dikhAyI nahIM detii| yadi Apa mImAMsaka gatva aAdi meM indriyoM se gamya, abAdhita aisA anugatAkAra pratyaya hote hue bhI una zabdoM meM gatva Adi kA abhAva mAnate haiM, to gakAra Adi kA jo ki vyAvRtta pratyaya kA viSaya hai usakA bhI abhAva mAnanA hogaa| isa taraha usakA abhAva siddha hone para kisakA uccAraNa kareMge tathA "darzanasya parArthatvAtu" ityAdi sUtra dvArA kisa zabda kA nityapanA sAdhA jAyagA / tathA mImAMsaka ne kahA thA ki vargoM kI sadRzatA se artha bodha nahIM hotA kintu ekatva se hotA hai, ityAdi so isa viSaya kA samAdhAna sadRza pariNAma hai lakSaNa jisakA aise sAmAnya se viziSTa vyakti se artha pratipatti hotI hai aisA siddha karane se hI ho jAtA hai, arthAt gakAra Adi vargoM meM sadRza sAmAnya rahatA hai usI se padArtha kA jJAna hotA hai na ki vahIM pahale saMketa kAla ke sune hue zabda se / Apane kahA thA ki saMketa kAla ke zabda dvArA artha bodha na hokara usake sadRza anya zabda dvArA artha bodha hogA to vaha jJAna bhrAMta khlaayegaa| so usakA samAdhAna dhUma se hone vAle agni ke jJAna ke dRSTAMta se ho jAtA hai, jaise rasoI ghara kA dhUma parvata para nahIM rahatA kiMtu usake sadRza rahatA hai aura usa sadRza dhUma se hone vAlA agni kA jJAna satya

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478 prameyakamalamArtaNDe ' yaccoktam-'yo yo gRhItaH' ityAdi; tadapyuktimAtram; pakSasyAnumAnabAdhitatvAt / tathAhianeko gozabda eke nekadA bhinna dezasvabhAvatayopalabhyamAnatvAd ghaTAdivat / na cAnekapratipatta bhibhinnadezatayopalabhyamAnenAdityAdinA, kAlabhedena bhinnadezAditayopalabhyamAnena devadattena vA vyabhicAraH; 'ekenaikadA' iti vizeSaNadvayopAdAnAt / ekenaikadA darzanasparzanAbhyAM bhinna svabhAvatayopalabhya mAnena ghaTAdinA vA; 'bhinnadezatayA' iti vizeSaNAt / jalapAtrasaMkrAntAdityAdipratibimbaistadvayabhicAraH; teSAmagre'nekatvaprasAdhanAt / tathApyatra sarvagatatvAdidharmasambhave ghaTAdAvapi so'stu 'na cAsyA'vayavAH santi yena vattata bhaagshH| ghaTo vartata ityeva tatra sarvAtmakazca saH / / " kahalAtA hai vaise hI saMketa kAlIna zabda vyavahAra kAla meM nahIM rahate hue bhI usake sadRza anya zabda ke dvArA ghaTa Adi padArtha kA hone vAlA jJAna satya kahalAtA hai| pahale kahA gayA thA ki jo jo zabda grahaNa kiyA hai vahI sarvatra dezoM meM vidyamAna hai ityAdi, kintu yaha kathana ayukta hai, isa pakSa meM anumAna se bAdhA AtI hai- go zabda anekoM haiM, kyoMki eka hI puruSa dvArA eka kAla meM vibhinna deza tathA svabhAva se upalabdha hote haiM, jaise ghaTa Adi padArtha vibhinna dezoM meM vibhinna svabhAvoM meM upalabdha hote haiM to unheM aneka mAnate haiN| aneka deza tathA svabhAvoM se upalabdha honA rUpa jo hetu hai vaha jAnane vAle aneka vyaktiyoM dvArA vibhinna dezoM meM upalabdha hone vAle sUrya se anaikAntika nahIM hotA hai, tathA kAla bheda se bhinna dezoM meM upalabdha hone vAle devadatta ke sAtha bhI anaikAntika nahIM hotA hai| inhIM do vyabhicAroM ko dUra karane ke liye eka puruSa dvArA, aura eka samaya meM isa prakAra ke do vizeSaNa hetu meM jor3a diye haiN| tathA ye do vizeSaNa hote hue bhI darzana aura sparzana kI apekSA bheda svabhAva rUpa se upalabdha hone vAle ghaTAdi ke sAtha hetu vyabhicarita hotA thA ataH "bhinna dezatayA" yaha tIsarA vizeSaNa grahaNa kiyA hai / isa hetu meM koI zaMkA upasthita nahIM karanA ki aneka jala pAtroM meM saMkrAmita hue sUrya ke pratibimba ke sAtha vyabhicAra grAtA hai, kyoMki ina pratibimboM ke viSaya meM Age siddha karane vAle haiM ki ve jala pAtroM meM sthita pratibimba aneka haiN| isa prakAra nirdoSa hetu se zabda meM anityapanA tathA avyApakapanA siddha ho jAtA hai, to bhI Apa mImAMsaka pakSa vyAmoha ke kAraNa zabda meM sarvagatatva Adi dharma mAnate haiM to ghaTa paTa. grAdi padArthoM meM bhI sarvagatatva Adi dharma

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zabdanityatvavAdaH 479 ityAderatrApyabhidhAtu zakyatvAt / yathA ca kvacidraktaH kvacitpItaH kvacitkRSNazca gRhyate / pratidezaM ghaTastena vibhinno mama yuktimAn // tathA udAttaH kutracicchabdo'nudAttazca tathA kvacit / akAro mi(kArabhi)zrito'nyatra vibhinnaH syAd ghaTAdivat // nanu 'vyaJjakadhvanidharmA evodAttAdayo nA'kArAdidharmAH, te tu tatrAropAttaddharmA ivAvabhAsante japAkusumaraktateva sphaTikAdAviti / uktaJca "buddhitIvratvamandatve mhttvaalptvklpnaa| sA ca paTvI bhavatyeva mahAtejaHprakAzite // 1 // . mandaprakAzite mandA ghaTAdAvapi sarvadA / evaM dIrghAdayaH sarve dhvanidharmA iti sthitam // 2 // " [mI0 zlo0 zabdani0 zlo0 216-220 ] mAnane hoMge ? koI kaha sakatA hai ki-ghaTa ke avayava nahIM hote haiM jisase ki vaha khaNDa khaNDa rUpa se sarvatra raha jAya, ataH "ghaTa hai" ityAdi vAkya kA artha ghaTa pUrNa rUpa se eka jagaha vidyamAna hai aisA hI hotA haiM na ki sarvatra vidyamAna aisA / ghaTa kahIM para lAla, kahIM pIlA, kahIM kAlA dikhAI detA hai ataH vaha pratideza meM vibhinna hai aisA kahanA yadi yukti saMgata hai to zabda kahIM to udAtta prakAra rUpa upalabdha hotA hai kahIM anudAtta akArarUpa aura kahIM ubhayarUpa upalabdha hotA hai, ataH zabda bhI ghaTa Adi ke samAna pratideza meM vibhinna hai aisA bhI svIkAra karanA cAhiye / mImAMsaka -Apane jo udAtta Adi bheda kiye ve zabda ke na hokara vyaJjaka dhvaniyoM ke haiM, vyaJjaka dhvaniyoM ke dharmoM kA zabda meM Aropa hotA hai ataH zabda ke haiM aisA mAlUma par3atA hai, jaise ki sphaTika meM svayaM meM lAlimA nahIM hai kintu japA kusuma kI lAlimA Aropita hone se sphaTika kI hai aisA mAlUma par3atA hai| kahA bhI haimahAna prakAza ke hone para tIvra buddhi hotI hai aura alpa prakAza ke hone para manda buddhi hotI hai aisI buddhi meM tIvra manda kI kalpanA karate haiM, tathA maMda prakAza meM ghaTa maMda dikhatA hai aura tIvra prakAza meM tIvra dikhAyI detA hai so manda tIvra dharma prakAza ke the kintu usakA Aropa ghaTa Adi meM karate haiM vaise hI dIrgha, hrasva, udAtta, anudAtta, ityAdi dharma dhvaniyoM ke haiM kintu unakA zabdoM meM Aropa kiyA jAtA hai /

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480 prameyakamalamArtaNDe tadapyasAram; yato yAdAtAdidharma rahito'kArAdistatsahitazca dhvaniH rakteta rasvabhAvajapAkusumasphaTikavat kvacidupalabdhaH syAt tadA syAdetat 'anyadharmastadAropAttaddharmatayevAvabhAti' iti / na cAsau svapnepi tathopalabhyate / zabdadharmatayA caite pratIyamAnA yadyanyasyeSyante'nyatra kaH samAzvAsahetuH ? bAdhakAbhAvazcetsotrApi smaanH| viparItadarzanaM hi bAdhakam, yathA dvicandradarzanasyaikacandradarzanam / na cAtra tadasti-udAttAdidharmAtmakasyaivAkArAdeH sarvadA pratIteH / tathApi tatkalpane raktAdidharmarahitasya ghaTAderdarzanaM tathaiva kalpyatAm / tathAvidhasyAnupalambhAdasattvam; zabdepi samAnam / kiJcedaM buddha stIvatvaM nAma ? kiM mahattvarahitasyArthasya mahattvenopalambhaH, yathA'vasthitasyA'tyantaspaSTatayA vA ? prathame vikalpe bhrAntatA'syAH syAt / 'sA ca paTvI bhavatyeva mahAtejaHprakAzite jaina-yaha kathana asAra hai, Apa jaisA kaha rahe haiM vaisA udAtta Adi dharma rahita prakAra Adi svara upalabdha hote tathA dhvaniyAM una udAttAdi dharmoM se yukta kahIM upalabdha hotI taba to una dhvaniyoM ke dharmoM kA akArAdi vargoM meM Aropa kara lete, jaise ki lAla raMga yukta japA kusuma aura sapheda sphaTika pRthak upalabdha hote haiM taba lAla raMga kA sphaTika meM Aropa ho jAtA hai, kintu udAtta Adi dharma rahita varNa kabhI svapna meM bhI upalabdha nahIM hote / zabda ke dharma rUpa se pratIta hote hue bhI unako dUsare ke mAnA jAya to anyatra kaise vizvAsa hogA ki yaha ghaTa meM dikhAI dene vAle rUpa Adika ghaTa ke haiM athavA anya ke dvArA Aropita haiM ? bAdhakAbhAva hone se ghaTa meM rUpAdi dharma nijI mAne jAte haiM aisA kaho to yahI bAta zabda meM hai| usameM bhI udAttAdi dharma dikhAyI dete haiM ve usI ke haiM Aropita nahIM, kyoMki usameM koI bAdhA nahIM hai / bAdhA to viparIta dikhAI dene se AtI hai, jaise ki do candra kA dikhanA eka candra darzana se bAdhita hotA hai| aisA viparIta darzana zabda meM nahIM hai, zabda meM to udAttAdi dharma rUpa akArAdi kI sarvadA pratIti hotI hai, phira bhI unako Aropita mAneMge to ghaTa aAdi ke lAla Adi dharma ko bhI prAropita mAnanA pdd'egaa| yadi lAla Adi dharma se rahita ghaTa kA anupalambha hone se usa taraha ke ghaTa kA asatva mAnate haiM to yahI bAta zabda meM hai, udAttAdi dharma rahita zabda kA anupalambha hone se usa taraha ke zabda kA asatva hI hai| kiMca, buddhi kI tIvratA kise kahate haiM mahatva rahita padArtha ko mahatva rUpa jAnanA buddhi kI tIvratA hai athavA jaisA padArtha hai vaisA atyanta spaSTa rUpa se jAnanA buddhi kI tIvratA hai ? prathama vikalpa kaho to vaha buddhi kI tIvratA bhrAnta kahalAyegI .

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zabdanityatvavAdaH 48 1 ghaTAdau sarvadA' iti ca nidarzanamayuktam; na hi mahAtejaH sAmarthyAdalpopi ghaTo 'mahAn' ityavabhAsate, kintvatyantaspaSTatayA / dvitIya vikalpe tu mahattvAdidharmarahitasyAsyA'tyantaspaSTatayA grahaNaM syAt / tathA ca na vyaJjakadhvanidharmAnuvidhAyitvaM syAt / etena buddhimandatve'lpatA nirastA / na khalu mandatejasaH prakAzite ghaTAdI mahati buddhimandatvenApatvapratItirasti / tato 'mahAtAtvAdivyApAre mahattvAdidharmopeto'lpe cAlpatvAdidharmopetaH zabda evotpadyate ' ityabhyupagantavyam / yadi ca tAtvAdayo dhvanayo vAsya vyaJjakAH tarhi tadvayApAre taddharmopetasyAsya niyamenopalabdhirna syAt / kArakavyApAro hyeSaH - svasannidhAne niyamena kAryasannidhApanaM nAma, na vyaJjaka vyApAraH / na khalu yatra yatra vyaMjakaH pradIpAdistatra tatra vyaMgayaghaTAdisannidhApanamupalabdhirvA niyama - mahAteja se prakAzita hue ghaTAdi meM vaha buddhi paTu hotI hai aisA jo dRSTAMta diyA vaha prayukta hai, kyoMki mahAna prakAza ke sAmarthya se choTA ghaTa mahAna rUpa se pratibhAsita nahIM hotA kintu atyaMta spaSTa rUpa se pratibhAsa hotA hai / dUsarA vikalpa - jaisI vastu hai vaisA atyaMta spaSTa rUpa se jAnanA buddhi kI tIvratA hai, aisA kaho to mahatva Adi dharma se rahita atyanta spaSTa rUpa se ghaTa kA grahaNa honA hI siddha hotA hai, phira udAttAdi dharma vyaMjaka dhvani ke anuvidhAyI hote haiM aisA kahanA asatya hI ThaharatA hai / isI taraha buddhi kI maMdatA se ghaTa meM alpatA AtI hai aisA kahanA bhI khaNDita huA samajhanA cAhie | kyoMki maMda prakAza se prakAzita hue mahAna ghaTAdi meM buddhi ke maMda hote mAtra se alpatA kI pratIti nahIM hotI hai, isase nizcaya hotA hai ki tAlu kaMTha Adi kA mahA vyApAra ( jora jora se pUrA mukha kholake bolanA ityAdi rUpa vyApAra ) hone para mahAna zabda utpanna hotA hai, aura alpa vyApAra ke hone para alpa dharma yukta zabda utpanna hotA hai / yadi mImAMsaka tAlu Adi ko yA dhvaniyoM ko zabda kA vyaMjaka kAraNa mAnate haiM to usa vyApAra ke hone para udAtta prAdi dharma yukta zabda kI niyama se upalabdhi honA siddha nahIM hotA, kyoMki yaha kAma to kAraka vyApAra kA hai, jo ki apane nikaTa rahane para niyama se kArya kI sannidhi kara detA hai / vyaMjaka vyApAra nahIM kara sakatA, jahAM jahAM vyaMjaka (pragaTa karane utpanna karane vAle ko kAraka kahate haiM ) dIpakAdi hai vahAM vahAM unakI upalabdhi yA nikaTatA hotI hI hai aisA niyama nahIM hai, kintu isa kArya ko vAle ko vyaMjaka aura vyaMgya jo ghaTAdi haiM yadi aisA hotA to

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482 prameyakamalamArtaNDe tosti, anyathA tayoravizeSaprasaMgAt, cakrA divyApAravaiyarthyAnuSaMgAcca / atha ghaTAderasarvagatatvAnna tadvayaJjanasannidhAne sarvatropalambhaH, zabdasya tu sambhavati viparyayAt; ityapyanirUpitAbhidhAnam; tasya sarvagatatvA'siddhaH / tathAhi-na sarvagataH zabdaH sAmAnya vizeSavattve sati bAhya kendriyapratyakSatvAd ghaTAdivat / tato ghaTAdibhyaH zabdasya vizeSAbhAvAdubhayoH kAryatvaM vyaMgayatvaM cAbhyupagantavyam / kiMca, ete dhvanayaH zrotragrAhyAH, na vA ? zrotragrAhyatve ata eva zabdAH tallakSaNatvAtteSAm / tatra ca tAttvikA evodAttAdayo dhrmaaH| tathA cAparazabdakalpanAnarthakyam / atha na zrotragrAhyAH; kathaM tahi taddharmA udAttAdayastadgrAhyAH ? na hi rUpAdInAM dharmA bhAsuratvAdayo rUpAderagrahaNe zrotreNa gRhyante / atha na bhAvatastena te gRhyante, kintvAropAt / nanu cA'gRhItasyAropopi katham ? anyathA bhAsuratvAderapi tatrAropaH syAt / atha vyaMjakatvAd dhvanInAM taddharmA eva tatrAropyante, na rUpAdInAM kAraka aura vyaMjaka kAraNoM meM antara hI nahIM rhtaa| phira to dIpaka jalane mAtra se ghaTa taiyAra ho jAtA, kumbhakAra, cakra miTTI Adi ko kriyA vyartha hI ThaharatI / zaMkA-ghaTa Adi padArtha asarvagata hone se vyaMjaka kAraNa ke nikaTa hone para bhI usakI sarvatra upalabdhi nahIM hotI, kintu zabda to sarvagata hai ataH vyaMjaka ke nikaTa hone para usakI sarvatra upalabdhi ho jAtI hai / samAdhAna-yaha kathana asat hai| zabda kA sarvagatatva prasiddha hai| isI ko anumAna dvArA siddha karate haiM - zabda sarvagata nahIM hai, kyoMki sAmAnya vizeSa rUpa hokara bAhya eka indriya (karNa) ke dvArA pratyakSa hotA hai, jaise ghaTa Adi eka indriya (netra) dvArA pratyakSa hotA hai| isa prakAra ghaTa grAdi se zabda kI koI vizeSatA siddha nahIM hone se donoM meM kAryatva yA vyaMgatva samAna rUpa se koI eka hI mAnanA cAhiye / ___ mImAMsaka ke yahAM zabda kI vyaMjaka dhvaniyAM mAnI haiM ve karNa dvArA grAhya haiM to usIko zabda kahanA hogA, kyoMki zabda kA yahI lakSaNa hai| tathA dhvaniyoM meM udAtta Adi dharma vAstavika hI mAne jAte haiN| isa prakAra dhvaniyAM hI zabda rUpa siddha hone se inase anya zabda kI kalpanA karanA vyartha ThaharatA hai| yadi kahA jAya ki dhvaniyAM karNa grAhya nahIM haiM to unake udAttAdi dharma kisa prakAra karNa grAhya ho sakeMge ? rUpAdi yukta padArthoM ke bhAsuratvAdi dharma rUpAdi ke karNa dvArA agrahIta hone para grahaNa meM nahIM pAte haiN|

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zabdanityatvavAdaH 483 viparyayAt; nanu jJAnajanakatvAnnAparaM vyaMjakatvam / tathA satyalpena cakSuSA vyajyamAnaH parvato mahAnapi taddharmAropAttatparimANatayA pratIyeta sarSapazca bRhatparimANatayA, na caivam / tannaite dhvanidharmA udAttAyo'pi tu zabdadharmAH / tathApyasyaikavyaktikatve ghaTAderapi tadastu vizeSAbhAvAt / nanu cAsyaikatve nabhovatkAraraNAnAyattatvAnna tadutkarSApakarSAbhyAmutkarSApakarSoM syAtAm ; tacchabdepi samAnam - tasyAni hi pratyekamekavyaktikatve tAlvotkarSApakarSAbhyAmutkarSApakarSayogo na syAt, kintu sarvatra tulyapratItiviSayatA syAt / nanu cAsiddha tAlavAdermahattvAdeH, zabdasya mahattvAdikam; tathAhi mImAMsaka - udAtta prAdi dharma karNa dvArA bhAva rUpa se grahaNa nahIM hote kintu Aropa se grahaNa meM Ate haiM ? jaina - grahaNa kiye binA Aropa bhI kisa prakAra ho sakatA hai ? anyathA zabda meM bhAsuratva Adi dharma kA Aropa bhI mAnanA par3egA / mImAMsaka - dhvaniyAM zabda kI vyaMjaka huA karatI haiM prata: unake dharma kA Aropa zabda meM ho jAtA hai kintu rUpAdi zabda ke vyaMjaka nahIM haiM ataH usakA usameM Aropa nahIM hotA hai ? jaina - jJAna ko utpanna karanA vyaMjaka kahalAtA hai isase anya to vyaMjakatva nahIM hai aba yadi aise vyaMjaka kA dharma padArtha meM ( vyaMgya meM ) Aropita hotA hai aisA mAnA jAya to choTI sI cakSu dvArA vyajyamANa parvata mahAna hote hue bhI cakSu jitanA choTA dikhAyI degA ? kyoMki cakSu vyaMjaka haiM aura vyaMjaka kA dharma vyaMgya meM prAropita hotA hai aisA Apane kahA hai ? tathA sarasoM vRhat parimANa vAlI dikhAyI degI, kyoMki cakSu kA dharma usameM Aropita hotA hai ? kintu aisA nahIM hotA isase siddha hotA hai ki udAttAdi dharma dhvaniyoM ke nahIM haiM, apitu zabdoM ke haiM / aisI bAta hote hue bhI yadi zabdoM ko eka vyaktirUpa hI mAnA jAya to ghaTa paTa Adi ko bhI ekatva rUpa mAnanA hogA ? donoM meM koI vizeSatA nahIM hai / zaMkA- - ghaTa Adi ko yadi eka rUpa mAnA jAya to AkAza ke samAna vaha bhI kAraNAdhIna nahIM hogA ? phira kAraNa ke utkarSa ( miTTI ke adhika ) hone para ghaTa kA utkarSa ( bar3A ) honA aura kAraNa ke apakarSa ( miTTI ke alpa ) hone para ghaTa kA apakarSa ( choTA ) honA siddha nahIM hogA ?

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484 prameyakamalamArtaNDe "kAraNAnuvidhAyitvaM yaccAlpatvamahattvayoH / tadasiddha na varNo hi vardhate na padaM kvacit / / varNAntarajanau tAvattatpadatvaM vihanyate / apadaM hi bhavedetadyadi vA syAtpadAntaram / / varNo'navayavatvAttu vRddhihrAsau na gacchati / vyomAdivadato'siddhA vRddhirasya svabhAvataH // " [ mI0 zlo0 zabdani0 zlo0 210-212] atrocyate-kiM kAraNAnuvidhAyitvamalpatvamahattvayoH svabhAvasiddhatvAdasiddham, AhosvikAraNAlpatvamahattvAbhyAM zabdasyAlpatvamahattve eva na vidyate svabhAvatastadrahitatvAt iti ? tatrAdyapakSe svabhAve eva vAsyA'lpatvamahattve vidyate, na tu te tasya kAraNAlpatvamahattvAbhyAM kRte ityAyAtam, tathA samAdhAna - yaha bAta zabda meM bhI ghaTita hotI hai pratyeka ka, kha Adi zabda ko eka vyakti rUpa hI mAnate haiM to zabda tAlu aAdi ke utkarSa se udAtta aura apakarSa se anudAtta dharma yukta hotA hai aisA kahanA siddha nahIM hogA apitu sarvatra samAna hI pratIta hogaa| mImAMsaka- tAlu Adi ke mahattva se zabda kA mahattva Adi rUpa honA asiddha hai, isI ko granthAdhAra se siddha karate haiM - zabda ke kAraNa jo tAlu Adika haiM usake alpa aura mahAna hone se zabda alpa aura mahAna hotA hai aisA mAnanA prasiddha hai kyoMki na varNa bar3hatA huA dikhAI detA hai aura na kahIM para pada hI bar3hatA huaA dikhAI detA hai / / 1 / / tathA jaba varNAntara utpanna hotA hai taba usakA padatva naSTa hotA hai aisA mAnA jAyagA to prathama varNa ko apadatva bana jAne kA yA padAntara rUpa hone kA prasaMga AtA hai / / 2 / / avayava rahita hone ke kAraNa varNa vRddhi aura hrAsa ko prApta nahIM hotA hai / usameM to aAkAza Adi ke samAna svabhAva se hI vRddhi hone kI asiddhi hai / / 3 / / __ jaina-yaha kathana asAra hai, Apane jo kahA ki kAraNa ke anusAra zabda meM alpatva aura mahatva honA prasiddha hai, so kyoM asiddha hai zabda meM ve dharma svabhAva se siddha hone se athavA svabhAva se una dharmoM se rahita hone se ? prathama pakSa leve to zabda ke svabhAva meM hI alpa mahatva hai kAraNa ki alpa mahatva se kiyA huyA nahIM hai aisA siddha huA ? phira zabda ke samAna ghaTa Adi meM bhI svabhAva se alpatva aura mahatva hotA hai na ki miTTI

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zabdanityatvavAdaH ca ghaTAderapi tathA ttsttvprsNgH| nirhetukatvena sarvadA bhAvAnuSaMgazcobhayatra samAnaH / dvitIyastu pakSo'saMgataH; tayostatra pratIyamAnatvena svabhAvatastadrahitatvAsiddheH / na khalu mahati tAlavAdI mahAna'lpe cAlpaH zabdo na pratIyate, sarvatra tayoranAzvAsaprasaMgAt / yadapyuktam- - 'na hi varNoM varddhate' ityAdi; tatra yadi tAvat 'alpatAtvAdijanito varNAdilpo mahatastAtvAdivyApArAnna varddha te' ityucyate; tadA siddhasAdhanam / na hi ghaTo'lpAnmRtpiNDAttathAvidho jAto'nyataH sa eva varddhate aghaTatvaprasaMgAt, ghaTAntarameva vA syAt / prathAnyapi vRddhimAnna jAyate; tanna; tathAvidhasya dRSTatvAt / dRSTasya cApahnavA'yogAt / etenaitannirastam "atha tAdrUpyavijJAnaM heturityabhidhIyate / tathApi vyabhicAritvaM zabdatvepi hi tanmatiH // 1 // 485 Adi kAraNa kI alpatA mahattA se aisA mAnanA par3egA / yadi kahA jAya ki ghaTAdi kAlpa mahatva nirhetuka hotA to sarvadA banA rahatA ? so yaha doSa zabda meM bhI ghaTita hotA hai / dUsarA pakSa bhI galata hai kyoMki zabda meM ve donoM dharma pratIta ho rahe haiM ataH zabda svabhAva se hI alpatvAdi dharma se rahita hotA hai aisA kahanA prasiddha ThaharatA hai / zabda tAlu Adi ke mahAn vyApAra hone para mahAna aura alpa vyApAra meM alpa rUpa se pratIta nahIM hotA ho so bAta nahIM hai pratIti meM Ate hue bhI ina alpatva Adi ko zabda meM na mAnA jAya to sarvatra (ghaTAdi meM) nahIM mAnane kA prasaMga AtA hai / Apane kahA ki varNa bar3hatA nahIM hai ityAdi so usameM yaha bAta hai ki jo varNa alpa tAlu Adi se utpanna huA hai vaha mahAna tAlu Adi ke vyApAra hone para bar3hatA nahIM hai aisI mAnyatA ho taba to siddha sAdhana hai, kyoMki jo ghaTa alpa miTTI se alpa AkAra meM bana cukA hai vahI ghaTa anya anya miTTI dvArA bar3hAyA nahIM jA sakatA, anyathA usameM aghaTatva kA prasaMga hogA athavA ghaTAntarapanA AyegA / yadi kahA jAya ki dUsarA varga bhI nahIM bar3hatA to yaha kathana asatya hai, kyoMki anya anya varNa udAtta Adi rUpa se bar3hate hue dekhe jAte haiM, dekhe hue dharma kA apahnava asaMbhava hai / isI prakAra nimnalikhita kathana bhI nirasta hotA hai ki varNa meM usa prakAra kI alpa mahatvarUpa pratIti hone se use alpatvAdi se yukta mAnate haiM to zabdatva sAmAnya meM bhI usa prakAra kI pratIti hone ke kAraNa vyabhicAra doSa AtA hai / jisa prakAra loka vyavahAra meM mAnA jAtA hai ki alpa mahatva dharma vyakti meM rahate haiM aura

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486 prameyakamalamArtaNDe vyaktyalpatvamahattve hi tadyathAnuvidhIyate / tathaivAnuvidhAtAyaM dhvanyalpatvamahattvayoH // 2 // ' [ mI0 zlo0 zabdani0 zlo. 213-214 ] iti / sadRzapariNAmo hi sAmAnyam / tasya ca varNavada'lpatvamahattvasambhavAt kathaM tenAnekAntaH ? bhavatkalpitaM tu sAmAnyamagre niSiddhatvAtkharaviSANaprakhyamiti kathaM tena vyabhicArodbhAvanam ? yadapyucyate vyaMgayAnAM caitadastIti lokepyakAntikaM na tat / darpaNAlpamahattve hi dRzyate'nupatanmukham / / 1 / / na syAdavyaMgayatA tasmistatkriyAjanyatApi vaa| na cAsyoccAraNAdanyA vidyate janikA kriyA // 2 // " [ mI0 zlo0 zabdani0 zlo0 215-216 ] unakA anuvidhAtA sAmAnya hotA hai, usI prakAra dhvani ke alpa mahatva dharma kA anuvidhAtA varNa hai aisA mAnanA cAhiye ityAdi / isa mImAMsaka ke kathana kA abhiprAya yaha hai ki dhvani ke alpa mahatva ke kAraNa varNa meM vaisA jJAna ho jAyA karatA hai yadi aisA na mAnakara alpatvAdi ko varNa ke nijI dharma mAne jAyeMge to zabdatva sAmAnya meM alpatvAdi kI pratIti hone se usameM bhI una dharmoM ko mAnanA pdd'egaa| kintu yaha kathana galata hai, hama jaina sadRza pariNAma ko sAmAnya mAnate haiM usa sAmAnya meM varNa ke samAna alpatva mahatva dharma rahanA saMbhava hone se usake sAtha vyabhicAra doSa denA kisa prakAra saMbhava hai ? aura Apa mImAMsaka dvArA mAnya sAmAnya kA Age nirAkaraNa kiyA hai ataH khara viSANa sadRza usa sAmAnya dvArA vyabhicAra doSa kA udbhAvana kisa prakAra ho sakatA hai arthAt nahIM ho sakatA hai| ___mImAMsaka-zabda vyaMgya hai vyaMgya vyaJjaka kA anukaraNa karate haiM yaha bAta loka meM bhI dekhI jAtI hai, ataH vaha anaikAntika nahIM hai, darpaNa ke alpa mahatva ke anusAra usameM par3A huyA mukha kA pratibimba choTA bar3A dikhatA hai / / 1 // kintu itane mAtra se mukha meM vyaMgya dharma nahIM ho athavA vaha darpaNa kI kriyA se janya ho so bAta nahIM hai / tathA zabda meM uccAraNa ko chor3akara anya utpanna hone rUpa kriyA bhI nahIM hotI hai|

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zabdanityatvavAdaH 487 tadapyacAru; bhrAntenA'bhrAntasya vyabhicArA'yogAt / zabde hi mahattvAdipratyayo'bhrAnto bAdhavajitatvAdityuktam / mukhe tu bhrAnto viparyayAt / na cAnyasya bhrAntatve'nyasyApi tat, anyathA sakalazUnyatAnuSaMga:-svapnAdipratyayavatsakalapratyayAnAM bhrAntatApatteH / na ca khaMge pratibimbitadIrghatayA mukhamevA''bhAti darpaNe tu vartulatayA gauranIle kAce nIlatayA; kintu tadAkArastatra pratibimbitastaddhamAnukArI pratibhAti / na ca zabdasyApyAkAro dhvanau, dhvanervA zabde pratibimbitastaddharmAnukArI bhavatItyabhidhAtavyam; zabdasyA'mUrttatvena mUrte dhvanI tatpratibimbanA'sambhavAt / mUrtAnAmeva hi mukhAdInAM mUrte darpaNAdau tatpratibimbanaM dRSTaM nA'mUrtAnAmAtmAdInAm / na cA'zrotragrAhyatve dhvaneH pratibimbitopyAkAraH zrotreNa grahItu zakyo'tiprasaMgAt / tadgrAhyatve vA aparazabdakalpanA vyarthetyuktam / yaccApyuktam jaina-yaha kathana asat hai, bhrAnta pratibhAsa dvArA abhrAnta pratibhAsa meM vyabhicAra denA ayukta hai, zabda meM jo alpa mahatva kA jJAna hotA hai vaha to satya hai, kyoMki isa jJAna meM bAdhA nahIM AtI, kintu mukha meM hone vAlA alpatvAdi kA jJAna bAdhA yukta hone se bhrAnta hai| anya ke bhrAnta hone se anya koI bhrAnta nahIM banatA anyathA sakala zUnyatA kA prasaMga hogA / svapna jJAna bhrAnta hone se sabhI jJAnoM ko bhrAMta mAnanA hogaa| pratibimba kI bAta kahI so usa viSaya meM khulAsA karate haiM-talavAra meM pratibimba ke dIrgharUpa hone se mukha hI dIrgha rUpa pratIta hove aisA nahIM hai tathA darpaNa meM vartula rUpa evaM sapheda nIlI kAca meM nIla rUpa pratIta hove so bhI nahIM hai kintu darpaNa Adi pratibimbita huA mukha kA jo AkAra hai vahI darpaNAdi ke vartulAdi dharma kA anukaraNa karatA hai| kintu zabda ke viSaya meM aisI bAta nahIM hai arthAta zabda kA AkAra dhvani meM yA dhvani kA prAkAra zabda meM pratibimbita hokara usake AkAra kA anukaraNa karatA hai aisA nahIM kaha sakate, kyoMki Apa zabda ko amUrtika mAnate haiM amUrtika kA mUrtika dhvani meM bimbita honA asaMbhava hai| dekhA jAtA hai ki mUrtika mukha Adi mUrtika darpaNAdi meM pratibimbita hote haiM kintu amUrta AtmA Adi nahIM hote haiM / tathA mImAMsaka dhvani ko zrotra grAhya nahIM mAnate haiM isaliye zabda meM dhvani kA AkAra pratibimbita hone para bhI zrotra dvArA grahaNa honA azakya hai anyathA atiprasaMga hogA, yadi dhvaniyoM ke AkAra ko zrotra grAhya mAnate haiM taba to zabda ko mAnanA hI vyartha ThaharatA hai kyoMki zabda kA sArA kArya to dhvaniyoM ne kiyaa|

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488 prameyakamalamArttaNDe "yathA mahatyAM khAtAyAM mRdi vyomni mahattvadhIH / alpAyamalpadhIrevamatyantA'kRtake matiH // tenAtraivaM paropAdhiH zabdavRddhau matibhraM maH ( matibhramaH ) / na ca sthUlatvasUkSmatve lakSyete zabdavattinI |" [ mI0 zlo0 zabdani0 zlo0217-218 ] tadapyasamIcInam; vyomno'tIndriyatvena mahattvAdipratyayaviSayatvAyogAt / tadyogo cAlpayA khAtayA'vaSTabdho vyomapradezo'lpo mahatyA ca mahAniti nA'nenA'nekAntaH / niravayavatve hi tasyA - vadvayApitvAsambhavaH, zratyantAkRtakatvena ca kramayaugapadyAbhyAmartha kriyAvirodha iti vakSyate / tathA zabdasyApi sAvayavatvAbhyupagame - "pRthag na copalabhyante varNasyAvayavAH kvacit / na ca varNeSvanustA dRzyante tantuvatpaTe ||1|| mImAMsaka - jisa prakAra miTTI kI khadAna meM bar3A bhArI gaDDhA khodane para AkAza meM mahAnapane kI buddhi hotI hai ( paravAdI pola ko AkAza mAnate haiM ataH kisI bhI Thosa vastu ko bhItara bhItara hI pola kare to usameM AkAza hai anyathA nahIM aisI inakI kalpanA hai, usI ke AdhAra para dRSTAMta de rahe haiM ) aura alpa gaDDhe ke khodane para alpapane kI vRddhi hotI jaba ki AkAza atyaMta akRtaka hai ||1|| isI prakAra zabda meM vRddhi kA bhrama ho jAtA hai arthAt dhvaniyoM kI vRddhi meM zabda vRddha huA aura hAni meM hIna hue aisA jJAna ho jAyA karatA hai, kintu zabda meM sthUlatva aura sUkSmatva ( vRddhi hAni ) nahIM hote haiM / jaina - yaha mImAMsaka kA kathana asatya hai, AkAza pratIndriya hai usameM bar3A choTA aisA jJAna nahIM ho sakatA hai| jaba vaha pratIndriya hI hai taba alpa gaDDhe ke khodane se alpa AkAza aura mahAna gaDDhe ke khodane para mahAna grAkAza huA aisI kalpanA nahIM ho sakatI aura na isake dvArA anaikAntika doSa AtA hai / tathA prApa AkAza ko niravayavI mAnate haiM niravayatva meM aNu ke samAna vyApakapanA bhI asaMbhava hai tathA atyaMta prakRtaka aise AkAza meM kramaza: aura yugapata rUpa se artha kriyA kA honA bhI asaMbhava hai aisA Age nizcita karane vAle haiM / mImAMsaka zabda ko sAvayava mAnate haiM to unake graMtha kA nimnalikhita kathana viruddha hotA hai ki- varNa ke avayava kahIM para

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zabdanityatvavAdaH teSAmanupalabdhezca na jAtA liGgato gatiH / nAgamastatparazcAsminnA'dRzye copamA kvacit // 2 // na cAsyAnupapattiH syAdvarNasyAvayavairvinA / yathAnyAvayavAnAM hi vinApyavayavAntaraiH // 3 // pratyakSeNAvabuddhazca varNo'vayavavarjitaH / kinna syAdvayomavaccAtra liMgaM tadrahitA matiH // 4 // " [ mI0 zlo0 sphoTavA0 zlo0 11-14 ] iti vaco viruddhaca eta / yatpunaruktam- 'vyaJjakadhvanyadhInatvAttaddeze sa ca gRhyate' ityAdi; tatra kuto dhvanayaH pratipannA yena tadadhInA zabda tiH syAt ? pratyakSeNa, anumAnena, arthApattyA vA ? pratyakSeNa cetika zrotreNa, sparzanena vA ? na tAvacchrotreNa; tathA pratItyabhAvAt / na khalu zabdavattatra dhvanayaH pratibhAsante vipratipattyabhAva 486 pRthaka nahIM dikhate haiM, tathA vastra meM jaise taMtu dikhAyI dete haiM vaise varNa meM avayava dikhAI nahIM dete haiM, ataH pratyakSa pramANa se varNa ke avayavoM kI siddhi nahIM hotI // 1 // anupalabdha hone se anumAna dvArA bhI varga ke avayava siddha nahIM hote haiM / Agama bhI zabda ke avayavoM kA pratipAdaka nahIM hai, tathA adRzya hone se upamA dvArA bhI usake avayava siddha nahIM hote ||2|| aisA bhI nahIM hai ki avayavoM ke binA varNa kI vyavasthA nahIM banatI ho, jaise avayavoM meM anya avayavoM kI jarUrata nahIM par3atI vaise varNa meM pravayava kI jarUrata nahIM hai jaba pratyakSa se hI varNa avayava rahita pratIta hotA hai taba use AkAza ke samAna avayava rahita kyoM na mAnA jAya ? varNa avayava rahita hai kyoMki vaisI pratIti hotI hai, isa prakAra ke hetu se bhI varNa avayava rahita siddha hote haiM ||3||4|| ityAdi / mImAMsaka ne kahA thA ki zabda vyaJjaka dhvani ke adhIna hai, vyaJjaka dhvani jahAM hotI hai vahAM varNa grahaNa meM AtA hai, ityAdi / so isa para hama jaina kA prazna hai ki vyaMjaka dhvaniyoM ko kisa pramANa se jAnA hai jisase ki zabda kA sunanA usake adhIna mAnA jAya, pratyakSa se anumAna se athavA prarthApatti se ? pratyakSa se mAne to yaha kaunasA pratyakSa hai karNendriya pratyakSa se kaho to ThIka nahIM hai kyoMki usa taraha kI

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460 prameyakamalamArtaNDe prasaGgAt / tatra dhvanipratibhAse cAparazabdakalpanAvaiyarthyamityuktam / atha spArzanapratyakSeNa te pratIyantesvakarapihitavadano hi vadan svakarasaMsparzanena tAnpratipadyate, vadato mukhAgre sthitatUlAdeH preraNopalambhAna danumAneneti; tadapyasAmpratam; vAyuvattAlbAdivyApArAnantaraM kaphAMzAnAmapyupalambhena zabdAbhivyaJjakatvaprasaGgAt / vaktRvaktrapradeza evaiSAM prakSayeNa zrotRzrotrapradeze gamanAbhAvAnna tat; ityanyatrApi samAnam / na hi vAyavopi tatra gacchantaH smuplbhynte| zabdapratipattyanyathAnupapattyA pratipattistubhayatrasamAnA / yathA ca stimitabhASiNo na kaphAMzopalambhastathA vAyUpalambhopi nAsti / stimitasya kalpanamubhayatra samAnam / tanna pratyakSeNAnumAneca vA tatpratipattiH / pratIti nahIM hotI, jaise kAna meM zabda sunAI dete haiM vaise dhvaniyAM sunAI nahIM detI, yadi sunAI detI to vivAda hI nahIM rhtaa| dUsarI bAta yaha hai ki yadi kAna meM dhvaniyAM sunAI detI haiM to zabda ko mAnanA vyartha hai kyoMki zabda kA kArya dhvani dvArA sampanna ho jAtA hai isa viSaya meM pahale kaha cuke haiM / __ mImAMsaka-dhvaniyAM sparzanaja pratyakSa ke dvArA pratIta hotI haiM, isI kA khulAsA karate haiM - apane hAtha se mukha ko Dhakakara bolatA huyA puruSa apane hAtha ke sparza se una dhvaniyoM ko jAna letA hai, tathA anya puruSa kI dhvani ko bolane vAle ke mukha ke Age sthita kapAsAdi ke hilane se anumAna dvArA jAna liyA jAtA hai ? jaina-yaha kathana asAra hai kyoMki tAlu Adi ke vyApAra ke anaMtara jisa prakAra vAyu upalabdha hoto hai usa prakAra kapha ke aMza bhI upalabdha hote haiM ataH unheM bhI zabda ke abhi vyaMjaka kAraNa mAnane kA prasaMga AtA hai mImAMsaka - kapha ke aMza bolane vAle ke makha pradeza meM naSTa ho jAte haiM sunane vAle ke kAna taka nahIM jAte ataH unako zabda ke vyaMjaka kAraNa nahIM mAnate ? jaina-vAyu ke viSaya meM bhI yahI bAta hai vaha bhI kAna ke pradeza meM jAtI huI upalabdha nahIM hotI hai| mImAMsaka - vyaMjaka vAyu nahIM hotI to zabda kI pratIti nahIM ho sakatI thI, isa prakAra kI anyathAnupapatti se usakI siddhi hotI hai ? jaina-yahI anyathAnupapatti kaphAMza meM bhI ho sakatI hai| tathA jisa prakAra stimitabhASI (mukha ko alpa mAtrA meM kholakara dhImeM svara meM bolane vAlA ) puruSa ke

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zabdanityatvavAdaH athArthApattyA teSAM pratipattiH; tathAhi-zabdastAvannityatvAnnotpadyate saMskRtireva tu kriyate / sA ca viziSTA nopapadyeta yadi dhvanayo na syuH / taduktam ' zabdotpatteniSiddhatvAdanyathAnupapattitaH / viziSTasaMskRterjanma dhvanibhyo vyavasoyate / / 1 / / tadbhAvabhAvitA cAtra shktystitvaavbodhinii| zrotrazaktivadeveSTA buddhistatra hi saMhRtA // 2 // kuDyAdipratibandhopi yujyate mAtarizvanaH / zrotrAderabhighAtopi yujyate tIvrattinA // 3 // " [ mI0 zlo0 zabdani0 zlo0 126-126 ] kaphAMza upalabdha nahIM hote usI prakAra vAyu bhI upalabdha nahIM hotI hai| yadi kahA jAya ki vAyu ke rahate hue bhI stimita bhASI hone ke kAraNa vaha upalabdha nahIM hotA aisA mAnanA par3egA / ataH pratyakSa pramANa dvArA athavA anumAna pramANa dvArA vyaMjaka dhvaniyoM ko pratIti honA siddha nahIM hotaa| mImAMsaka-arthApatti dvArA dhvaniyoM kI pratIti hotI hai, isakA vivaraNa Age karate haiM-nitya hone se zabda to utpanna kiyA nahIM jAtA, hAM usakI saMskRti ( saMskAra ) kI jAtI hai, vaha saMskRti viziSTa hone ke nAte yadi dhvaniyAM na hove to utpanna nahIM ho sakatI, jaisA ki kahA hai-zabda kI utpatti honA niSiddha ho cukA hai ataH arthApatti pramANa dvArA nizcaya hotA hai ki dhvaniyoM se viziSTa saMskRti kI hI utpatti hotI hai // 1 // dhvaniyoM ke hone para hI viziSTa saMskRti kA honA saMbhava hai isa prakAra kI tadbhAvabhAvitva nAmakI jo zakti hai vahI dhvaniyoM ke astitvakA jJAna karAtI hai, zrotrazakti ke samAna yaha zakti bhI svIkAra karanA iSTa hai, arthAt jisa taraha karNa meM zravaNa zakti siddha hotI hai usI taraha dhvaniyoM meM saMskArotpAdaka zakti siddha hotI hai, kyoMki ina ubhaya zaktiyoM meM zabda kA pratyakSa jJAna usameM niyata hai arthAt karNa meM zravaNa zakti aura dhvaniyoM meM saMskArotpAdaka zakti ina donoM ke hone para hI zabda kA pratyakSa jJAna ho sakatA hai / / 2 / / bhitti Adi se zabda ke vyaMjaka vAyu kA pratibaMdha honA bhI saMgata hai arthAt zabda amUrta hone se usakA bhitti Adi se pratibaMdha honA to azakya hai kintu tad vyaMjaka vAyukA pratibaMdha to yukti saMgata hI hai, tathA tIvra vAyu se karNAdikA abhighAta honA bhI yukti pUrNa hai|

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462 prameyakamalamArtaNDe iti; tatra keyaM viziSTA saMskRti ma-zabdasaMskAraH, zrotrasaMskAraH, ubhayasaMskAro, vA ? pareNa hi tredhA saMskAro'bhyupagamyate / sa ca - "syAcchabdasya hi saMskArAdindriyasyobhayasya vaa|" [ mI0 zlo0 zabdani0 zlo0 52 ] "sthiravAyyapanItyA ca saMskArosya bhavanbhavet / " [ mI0 zlo0 zabdani0 zlo0 62 ] ityabhidhAnAt / tatrAdye pakSe koyaM zabdasaMskAra:-zabdasyopalabdhiH, tasyAtmabhUpaH kvacidatizayaH, anatizayavyAvRttirvA, svarUpaparipoSo vA, vyaktisamavAyo vA, tadgrahaNApekSagrahaNatA vA, vyaMjakasannidhAnamAtraM __ jaina- yaha saba varNana taba ThIka ho sakatA jaba ApakA yaha viziSTa saMskRti arthAt saMskAra siddha ho, batAiye ki saMskRti kise kahate haiN| zabda saMskAra ko yA karNa saMskAra ko athavA ubhaya saMskAra ko ? kyoMki Apake yahAM zabda ke liye ye tIna prakAra ke saMskAra mAne jAte haiM jaisA ki kahA hai ki-zabda ke saMskAra se yA iMdriyoM ke saMskAra se athavA ubhaya ke saMskAra se zabda kI abhivyakti hotI hai ityAdi / zabda kA saMskAra sthira vAyu kI apanIti se (sthira vAyu ke haTa jAne se) hotA hai / isa prakAra Apake yahAM mAnA hai| prathama pakSa- zabda ke saMskAra ko viziSTa saMskRti kahate haiM aisA mAne to zabda saMskAra kA artha kyA hotA hai zabda kI upalabdhi hone ko zabda saMskAra kahate haiM athavA usa zabda kA kahIM para AtmabhUta atizaya hone ko, anatizayakI vyAvRtti hone ko, svarUpa ke paripoSa hone ko, vyakti meM samavAya hone ko, vyaktigrahaNa kI apekSA se usakI grahaNatA hone ko, vyaMjaka kA sannidhAna hone ko athavA AvaraNa kA vigama hone ko ? zabda kI upalabdhi hone ko zabdasaMskAra kahate haiM to yaha dhvaniyoM kI gamaka kaise hogI, kyoMki zabdopalabdhi to kevala zrotra se hotI hai, phira usameM anya nimitta kI kalpanA kare to hetuoM kA koI niyama hI nahIM rahegA ki amuka vastukA amuka nimitta hai / __zabda kA AtmabhUta koI atizaya honeko zabdasaMskAra kahate haiM athavA anatizaya vyAvRtti hone ko zabda saMskAra kahate haiM aise do pakSa bhI ThIka nahIM, Age isIko kahate haiM- atizaya dRzya svabhAva vAlA hI hotA hai aura anatizaya vyAvRtti

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zabdanityatvavAdaH vA zrAvaraNa vigamo vA syAt ? yadi zabdopalabdhiH kathamasau dhvanInAM gamikA zabde zrotramAtrabhAvi tvAttasyAH ? tathApyanyanimittakalpane hetUnAmanavasthitiH syAt / 463 tasyAtmabhUtaH kazcidatizayo'natizayavyAvRttirvA ityatrApi atizayo dRzyasvabhAva eva, natizayavyAvRttistvadRzyasvabhAvakhaNDanameva / te cettato'nye; tatkararopi zabdasya na kiJcitkRtamiti tasthAsyAzrutiH / athA'nanye; tadA zabdasyApi kAryatayA pranityatvAnuSaMgaH / yo hi yasmAdasamarthasvabhAva parityAgena samarthasvabhAvaM labhate sa cenna tasya janyaH kvedAnIM janyatAvyavahAraH ? na ca samartha - svabhAva eva janyo na zabdaH ityabhidhAtavyam; tasyA'to viruddhadharmAdhyAsato bhedAnuSaMgAt / tatra cokto doSaH / zrotra pradeze eva cAsya saMskAre tAvanmAtraka eva zabdaH, na sarvagataH syAt / tasyaivAnyatra tadviparyayeNAvasthAne dRzyA''dRzyatvaprasaMgAt niraMzatvavyAghAto vipratipattyabhAvazcAsya pariNAmitva - adRzya svabhAvakA khaMDana svarUpa hI hai, aba yadi ye donoM prakAra ke zabda saMskArazabda se anya haiM aura inako dhvaniyoM dvArA kiyA jAtA hai to dhvaniyoM ne zabda kA to kucha bhI nahIM kiyA, ataH isa zabda kA prazravaNa pUrvavat rahegA, arthAt ukta saMskAroM ke ho jAne para bhI cUMki ve zabda se pRthaka haiM ataH zabda abhivyakta na hone ke kAraNa sunAyI nahIM degA | ukta donoM prakAra ke saMskAra zabda se grabhinna haiM aisA mAne to zabda kArya rUpa siddha hone se anitya bana jAyagA / arthAt zabda se abhinna aisA jo AtmabhUta atizaya Adi hai usako dhvaniyoM ne kiyA to isakA matalaba zabda ko hI kiyA, jo kiyA gayA hai vaha anityarUpa hotA hI hai / kyoMki jo jisase asamartha svabhAvakA parityAga karake samartha svabhAvako prApta karatA hai vaha spaSTa rUpa se usakA kArya hai phira bhI usako janya ( grarthAt kArya ) na mAnA jAya to janyatAkA vyavahAra kahAM mAne ? samartha svabhAva hI janya hai zabda nahIM aisA kahanA bhI anucita hai, nitya zabda kA samartha svabhAva janya mAne to viruddha dharma yukta hone se usako zabda se bhinna mAnanA hogA aura usa bhinna pakSa meM vahI ukta doSa prAyegA, arthAt zabdase bhinna rahane vAlA samartha svabhAva dhvaniyoM se janya hai to dhvaniyoM dvArA zabda kA kucha bhI kiyA gayA ataH vaha azravaNa rUpa hI banA rahegA / tathA yadi isa zabda kA saMskAra kevala zrotra pradeza meM hI hotA hai to utanA mAtra hI zabda hai sarvagata nahIM aisA nizcaya hotA hai / yadi kahA jAya ki zrotra pradeza upalabdha hone vAlA zabda hI usa pradeza se anya jagaha viparyayarUpa se arthAt anupalabdha

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464 prameyakamala mArtaNDe prasiddhaH / yadasmAbhiH 'zrAvaNasvabhAvavinAzotpattimatpudgaladravyam' ityabhidhIyate tadyuSmAbhiH 'varNaH' ityAkhyAyate / yo ca zrAvaNasvabhAvotpAdavinAzau zabdotpAdavinAzAvasmAbhiriSTau tau yuSmAbhiH zabdAbhivyaktitirobhAvAviti nAmnava vivAdo nArthe / dRzyetararUpatA caikasya brahmavAdaM samarthayate tadvaccetanetararUpatayApyekasyA'vasthityavirodhAt / ghaTAderapi caivaM sarvagatatvAnuSaMga:-'sopi hi dRSTapradeze dRzyo'nyatra cAdRzyaH' iti vadato na vaktraM vakrIbhavet / sarvatra cAsya saMskAre sarvadopalabdhiH syAt, na vA kvacitkadAcit vizeSAbhAvAt / svarUpaparipoSaH saMskArosya; ityapya'cacitAbhidhAnam; nityasya svabhAvAnyathAkaraNA'sambhavAt / karaNe vA svabhAvAtizayapakSa bhAvI doSonUSajyate / rUpa se maujUda rahatA hI hai to eka hI zabda meM dRzyatva aura adRzyatvakA prasaMga Ane se usako niraMza mAnane kA siddhAMta galata sAbita hotA hai, tathA dRzya aura adRzya svabhAvakA parivartana mAnane se zabda meM pariNAmIpanA bhI siddha hotA hai ataH jaina aura mImAMsakakA zabdaviSayaka vivAda bhI samApta hotA hai| kyoMki jisako hama karNa dvArA sunAyI denA rUpa svabhAva vAlA vinAza evaM utpattimAna pudgala dravya nAma dete haiM usI ko zrApa 'varNa' isa nAmase kahate haiM / tathA jisako hama zrAvaNa svabhAvakA utpAda vinAza honA rUpa zabdakA utpAda vinAza mAnate haiM usIko aApa zabdakI abhivyakti tirobhAva kahate haiM, isa taraha kevala nAma meM vivAda rahA na ki artha meN| dUsarI bAta yaha hai ki yadi Apa mImAMsaka eka hI zabda meM dRzyatva aura adRzyatva mAnate haiM to isa mAnyatAse brahmavAdakA samarthana ho jAtA hai, kyoMki jisaprakAra dRzyatva aura adRzyatvakI ekameM (zabda meM) avasthiti ho sakatI hai usa prakAra cetana aura acetanakI bhI eka meM (brahma meM) avasthiti honA aviruddha hogaa| kevala karNa pradeza meM upalabdha hote hue bhI zabdako sarvagata mAnA jAya to ghaTAdi padArthako bhI sarvagata mAnane kA prasaMga AyegAusake viSaya meM bhI kaha sakate haiM ki dRSTa pradeza meM ghaTa dRzya rahatA hai aura anyatra adRzya / aisA kahate hue koI mukha to vakra nahIM hotaa| kevala karNa pradeza meM zabdakA saMskAra na hokara sarvatra hotA hai aisA dUsarA vikalpa mAne to hamezA zabdakI upalabdhi hogI kvacit kadAcit nahIM, kyoMki sarvatra zabda saMskAra ho cukA hai koI bheda vizeSa nahIM rhaa| . svarUpa kA paripoSa honA zabda saMskAra kahalAtA hai aisA cauthA vikalpa bhI carcA yogya nahIM, kyoMki nityake svabhAvakA anyathAkaraNa asaMbhava hai arthAt jaba zabda

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465 zabda nityatvavAda! nApi vyaktisamavAyaH; varNasya vyaktyasambhavAt, anyathA sAmAnyAtkosya vizeSaH ? ata eva na tdgrhnnaapekssgrhnntaa| nApi vyaMjakasannidhAnamAtram; sarvatra sarvadA sarvapratipattRbhiH sarvavarNAnAM grahaNaprasaMgAt / nanu pratiniyatena dhvaninA pratiniyato varNaH saMskRtaH pratiniyatenaiva pratipattrA pratIyate tathaiva sAmarthyAt : ukta ca sarvathA nitya hai taba dhvani dvArA usake svarUpakA paripoSa honA rUpa saMskAra kaise saMbhava ho sakatA hai ? arthAt nahIM ho sktaa| yadi nitya zabda ke svabhAvakA anyathAkaraNa mAnate haiM to svabhAvAtizaya ke pakSa meM diyA gayA doSa AtA hai| bhAvArtha-vyaMjaka dhvani dvArA zabda ke svabhAvakA paripoSa honA zabda saMskAra kahalAtA hai aisA zabda saMskAra kA artha karate haiM to prathama to nitya zabda meM saMskAra honA hI azakya hai, dUsare svarUpa yA svabhAvakA parivartana hone rUpa jo saMskAra hai vaha zabdase bhinna hai yA abhinna hai aisA prazna hotA hai, yadi bhinna hai to dhvanine zabda kA kucha bhI nahIM kiyA, zabda to jaisA pahale azravaNa ( sunAI nahIM denA ) rUpa thA vaisA hI rahA ? ukta saMskAra zabda se abhinna hai to dhvani ne zabdako kiyA aisA siddha hotA hai isase zabda anityarUpa ThaharatA hai, isa taraha svarUpaparipoSako zabda saMskAra kahate haiM aisA cauthA vikalpa asat ho jAtA hai / vyakti meM ( ka, ga, kha Adi meM ) samavAya hone ko zabda saMskAra kahate haiM aisA paMcama vikalpa bhI anucita hai, varNakI ( zabda kI ) vyakti asaMbhava hai yadi zabda meM vyakti arthAt vizeSa saMbhava hai to sAmAnya se isameM kyA vizeSatA hai ki zabda meM vyakti to mAna lI jAya aura sAmAnya na mAnA jAya ? ataH vyakti meM samavAya hone ko zabda saMskAra kahate haiM aisA pakSa galata hai| vyakti grahaNa kI apekSA se zabdagrahaNatA kA honA zabda saMskAra hai aisA chaThavAM vikalpa bhI pUrvavat asat hai ? vyaJjaka kA sannidhAna hone mAtra ko zabda saMskAra kahate haiM aisA sAtavAM vikalpa bhI ThIka nahIM, kyoMki vyaMjaka ke sannidhAna ko zabda saMskAra mAneMge to sarvatra sarvadA sabhI pratipattA ko sarvavarNoM kA grahaNa ho jAne kA prasaMga prApta hotA hai /

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466 prameyakamalamArtaNDe "viSayasyApi saMskAre tenaikasyaiva sNskRtiH| naraiH sAmarthya bhedAcca na sarvairavagamyate // 1 // yathaivotpadyamAnoyaM na sarvairavagamyate / digdezAdya vibhAgena sarvAnprati bhavannapi / / 2 / / tathaiva yatsamIpasthairnAdaiH syAdyasya sNskRtiH| taireva zrUyate zabdo na dUrasthaiH kathaJcana // 3 // " [ mI0 zlo0 zabdani0 zlo0 83-86 ] iti / tadapyapezalam; teSAM tadupalambhA'sAmarthya sarvadA'nupalambhaprasaMgAdvadhiravat / yadA tatsamIpasthaiya'jakaiya'jyate'sau tadA tairevopalabhyate ityapyasundaram; yatasteSAM vyaMjakaiH kiM kriyate yena te tainiya mImAMsaka-pratiniyata dhvani dvArA praniniyata varNa saMskRta ( saMskArita ) kiyA jAtA hai evaM pratiniyata puruSa se hI usakI pratIti hotI hai, kyoMki vaisI hI sAmarthya dekhI jAtI hai / kahA bhI hai-viSaya kA saMskAra mAne to usa saMskAra meM bhI ukta dhvani dvArA eka kA hI saMskAra kiyA jAtA hai, tathA pratipattA puruSoM meM sAmarthya bheda hone se bhI sabhI puruSoM dvArA saba varNa grahaNa meM nahIM Ate / / 1 / / zabda saMskAra rUpa se utpadyamAna yaha zabda jisa prakAra dizA aura deza Adike avibhAga se sabake prati hotA huaA bhI sabake dvArA jJAta nahIM hotA, usI prakAra jisa puruSa ke samIpavartI dhvani dvArA jisa zabdakA saMskAra huA hai unhIM puruSoM se vahI zabda sunAyI detA hai, dUrastha puruSoM dvArA kisI prakAra bhI sunAyI nahIM detA / / 2 / / 3 / / jaina- uparyukta sArA kathana prayukta hai, kyoMki puruSoM meM zabda grahaNa kI sAmarthya nahIM mAnI to unako zabdakA sarvadA anulaMbha hI rahegA jaisA badhira puruSoMko rahatA hai| zaMkA-jaba usa puruSa ke samIpastha vyaMjaka dhvani dvArA vaha zabda abhivyakta hotA hai taba usI puruSa dvArA vaha upalabdha kiyA jAtA hai ataH sarvadA anupalaMbha hone kA prasaMga nahIM pAtA? samAdhAna---yaha kathana asundara hai, vyaMjaka dhvani dvArA unakA kyA kiyA jAtA hai ki jisake kAraNa ve niyama se una vyaMjakoM kI apekSA karate haiM ? kyoMki

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zabdanityatvavAdaH 467 menApekSante'kiJcitkare'pekSA'sambhavAt ? tadgrahaNe yogyateti cet; kimAtmanaH zabdasya, indriyasya vA ? grAdyavikalpadvaye sarvadopalambho'nupalambho vA syAt / indriyasaMskArastu nirAkariSyate / yadapyuktam - yathaivotpadyamAno'yamityAdi, tadapyasaMgatam ; na hi digAdyapekSayA'smAbhistadgrahaNamiSyate'pi tu zravaNAntargatatvena / ato yasyaiva zravaNAntargato yaH zabdaH sa tenaiva gRhyate / sarvagatavarNapakSe tu nAyaM parihAro nikhilavarNAnAM sakalapratipatRzravaNAntargatatvena tathaivopalambhaprasaMgAt / AvaraNa vigamaH zabdasaMskAra:; ityapyasatyam; yataH pramANAntareNa zabdasadbhAve siddha e tasyAvaraNaM siddhaya et spArzanapratyakSa pratipanne ghaTe'ndhakArAdivat / na cAsau siddhaH / tatkathamasyAvaraNam ? kucha kiye binA to unakI apekSA honA azakya hai / yadi kahA jAya ki zabda grahaNa kI yogyatA lAnA vyaMjaka dhvani kA kArya hai to vaha yogyatA prAtmA kI hai yA zabda kI athavA indriya kI ? prathama ke do pakSa mAne to yA to zabdoM kA sarvadA upalaMbha hI hogA yA sarvadA anupalaMbha hI hogA / vyaMjaka dvArA indriya meM zabda grahaNa kI yogyatA lAyI jAtI hai aisA indriya saMskAra kA pakSa to Age nirAkRta hone vAlA hI hai / "jaise utpadyamAna yaha zabda sabake dvArA sunAyI nahIM detA" ityAdi pUrvokta kathana bhI asaMgata hai, kyoMki hama jaina dizAdi kI apekSA se zabda kA grahaNa honA nahIM mAnate apitu karNa ke aMtargata hone kI apekSA se mAnate haiM / prasiddha hI hai ki jisa puruSa ke karNa ke aMtargata jo zabda hotA hai vaha usI ke dvArA grahaNa hotA hai / kintu Apake varNa ko sarvagata mAnane ke pakSa meM ukta rItyA prati prasaMga kA parihAra nahIM ho sakatA, Apake yahAM to sabhI varNaM sabhI pratipattA puruSoM ke kargAntirgata hone se sarvadA upalabdha hone kA prasaMga avazya prAtA hai / ataH prAvaraNa kA vigama ho jAnA zabda saMskAra hai aisA AThavAM vikalpa bhI satya hai, kyoMki kisI pramANAMtara se zabda kA sadbhAva siddha hove to usakA AvaraNa siddha ho sakatA hai jaise ki sparzanendriya janya pratyakSa se ghaTake jJAta hone para usameM aMdhakAra Adi kA AvaraNa AnA siddha hotA hai / kintu zabda abhI taka siddha nahIM ho pAyA usakA AvaraNa kisa prakAra siddha ho sakatA hai ? tathA Apane zabda ko nitya mAnA hai, nitya padArtha anAdheya aura grahe ( Aropa Adi ke prayogya) hotA hai ataH usake liye AvaraNa kA vigama honA bhI akiMcitkara (vyartha ) hai kintu kisIkA prAvaraNa prakiMcitkara nahIM hotA anyathA ati prasaMga hogA /

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468 prameya kamalamArtaNDe nityasyA'syA'nAdheyA'praheyA'tizayAtmatayA'syAkicitkaratvAcca / na cA'kiMcitkaraH kasyacidAvaraNamaliprasaMgAt / upalabdhipratibandhakAraNAttaccet; na; tajjananaikasvabhAvasya tadayogAt / na hi kAraNA'kSaye kAryakSayo yuktastasyA'tatkAryatvaprasaMgAt / kathamevaM kuDyAdayo ghaTAdInAmAvArakA iti cet; tajjanakasvabhAvakhaNDanAt / kathamanyasyopalabdhi janayantIti cet ? taM prati tatsvabhAvatvAt / kathamekasyobhayarUpatA ? ityapyacodyam; tathA dRSTatvAt / zabdasyApi svabhAvakhaNDane'nityatetyuktam / sarvagatatve caasyaatriymaarnntvaayogH| AvAryA hi yenAviyate tadAvArakam, yathA paTo ghaTasya / zabdastvAvArakamadhye taddeze tatpArve ca sarvatra vidyamAnatvAtkathaM kenacidAviyeta ? pratyuta sa evAvArakaH zaMkA-zabda kA AvaraNa akiMcitkara nahIM hogA kyoMki vaha zabda ke upalabdhi kA pratibaMdha karanA rUpa kArya karatA hai ? samAdhAna- aisA nahIM ho sakatA, usake janana rUpa eka svabhAva kA usameM ayoga hai / kAraNa ke rahate hue kArya kA kSaya honA to yukta nahIM anyathA vaha usakA kArya hI nahIM khlaayegaa| zaMkA-yAvaraNa ko isa taraha kA mAnA jAya to ghaTAdi padArthoM ke bhitti Adika AvAraka kisa prakAra kahe jAte haiM ? samAdhAna-ghaTAdi meM upalabdhi ko utpanna karane kA jo svabhAva hai usa svabhAva kA bhitti Adika khaMDana karate haiM arthAt ghaTAdi kI upalabdhi nahIM hone dete ataH ve unake AvAraka kahalAte haiM / ___ zaMkA-yadi aisA hai to bhitti ke isa tarapha sthita anya puruSako ve ghaTAdika upalabdhi ko kaise utpanna kara dete haiM ? samAdhAna- usake prati upalabdhi svabhAva maujUda hai, usakA khaMDana nahIM huyA hai| yadi kahA jAya ki eka hI ghaTa meM kisI ke prati to upalabdhi svabhAva aura kisI ke prati anupalabdhi svabhAva aisI ubhayarUpatA kaise ho sakato hai ? so yaha prazna bhI vyartha kA hai, kyoMki aisA dekhA hI jAtA hai| ghaTa ke samAna zabda ke svabhAva kA khaMDana honA svIkAra kareMge to usako anitya mAnanA hogA / isa viSaya meM pahale se hI kahate A rahe ki svabhAva kA parivartana, svarUpa kA paripoSa, svabhAva kA khaMDana Adi jisameM saMbhava hai vaha padArtha anitya kahalAtA hai /

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zabdanityatvavAdaH 466 syAt / tadvattadAvArakamapi sarvagatamiti cet, na tAvArakam / na hyAkAzamAtmAdInAmAvArakam / mUrttatvAttaditi cet; na tarhi sarvagataM ghaTAdivat / atha yAvadvayomavyApino bahava evAsyAvArakAH te; kiM sAntarAH, nirantarA vA ? yadi sAMtarAH; na tarhi tasyAvaraNam, tanmadhye taddeze tatpArve ca vidyamAnatvAt / atha svamAhAtmyAttathApi svadeze tadAvArakAH; tAntarAle tduplmbhprsNgH| tathA ca sAntarA pratipattiH prativaNaM khaNDazaH pratipatizca mImAMsaka zabda ko sarvagata mAnate haiM, sarvagata rUpa isa zabda meM yAtriyamANatvakA ( Dhakane yogya hone kA ) prayoga hI rhegaa| isI kA Age khulAsA karate haiM-pAvArya ( AvaraNa karane yogya ) padArtha jisake dvArA AvRta kiye jAte haiM use AvAraka kahate haiM, jaise vastra ghaTa kA AvAraka hai| kintu zabda meM yaha saba ghaTita nahIM hotA, kyoMki zabda to AvAraka ke madhyameM usake dezameM usake pAsa meM sarvatra hI vidyamAna rahane se vaha kisa prakAra AvRta kiyA jA sakatA hai ? balki zabda hI usa AvAraka kA prAvAraka bana baitthegaa| mImAMsaka-zabda ke samAna zabda kA AvAraka bhI sarvagata hai ? samAdhAna-to phira use AvAraka hI nahIM kaheMge, kyoMki sarvagata rUpa padArtha AvAraka ho aura vaha sarvagata padArtha ko prAvRta kare aisA dekhA nahIM jAtA jaise sarvagata AkAza sarvagata AtmA ko prAvRta nahIM krtaa| ___mImAMsaka-AkAza amUrta hai ataH AvAraka nahIM kintu yaha zabda kA prAvAraka mUrta hai ataH usako prAvRta kara sakatA hai ? jaina-to phira use sarvagata nahIM mAna sakate jaise ghaTAdi mUrta hone se sarvagata nahIM kahalAte / mImAMsaka - aAkAza taka vyApaka aise bahuta se AvAraka mAneMge ? jaina--ThIka hai, kintu ve sAMtara haiM ki viraMtara ? yadi sAMtara haiM to zabda kA AvaraNa nahIM kara sakate, kyoMki AvAraka ke madhya meM, deza meM evaM usake pAsa sarvatra hI zabda vidyamAna hai| mImAMsaka-- zabda ke sarvatra vidyamAna rahate hue bhI ve grAvAraka apane mAhAtmya se apane sthAna para zabdoM ko prAvRta karate haiN|

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500 prameyakamalamArttaNDe syAt / sarvatra sarvadA sarvAtmanA vidyamAnatvAnna doSazcet; naivam; pratipradezamakArAdibahutvasya dhvanyAdivaiphalyasya cAnuSaMgAt, tadabhAvepyantarAle upalambhasambhavAt / prathAntarAle'santopyAvArakAH; tahyakamevAvArakaM pradezaniyataM kalpanIyaM kiM tadbahutvena ? anyatrAvidyamAnaM kathamAvArakamiti cet ? aMtarAla - vaditi brUmaH / tannasAntarAH / nirantaratve caiSAm tadvacchandasyApi nirantaratvAdAvAryAvArakabhAvaH samAna evobhayatra / atha vastusvAbhAvyAt stimitA vAyava eva tadAvArakAH nanu dRSTe vastunyetadvaktu jaina -- to phira AvAraka rahita bIca ke sthAna meM zabda kI upalabdhi hone kA prasaMga AyegA, aura isa taraha hone para zabdoM kI pratIti sAMtara hone lagegI evaM pratyeka varNa kI khaMDa khaMDa rUpase pratIti hone lagegI / mImAMsaka -- - zabda sarvatra sarvadA sarvAtma rUpase vidyamAna rahane se khaMDazaH pratIti hone kA prasaMga nahIM AyegA / jaina - - aisA nahIM kaha sakate, kyoMki isa taraha mAna lene para pratyeka pradeza meM bahuta se prakAra, ikAra Adi haiM aisA mAnanA hogA evaM unakI abhivyaMjaka dhvaniyAM bhI vyartha ho jAyeMgI, kyoMki dhvaniyoM ke nahIM hone para bhI AvAraka ke aMtarAla meM zabda kI upalabdhi honA zakya hai / mImAMsaka -- yadyapi aMtarAla meM [ zabda aura grAvAraka ke bIca meM ] AvAraka nahIM haiM to bhI ve zabdoM ko pravRta karate haiM ? jaina - to phira pradeza meM niyata koI eka hI AvAraka mAnanA cAhiye ? bahuta se prAvAraka mAnane meM kyA lAbha hai | mImAMsaka - anya pradeza meM AvAraka nahIM rahegA to vaha zabda ko pravRta kaise karegA ? jaina-jaise aMtarAla meM nahIM rahate hue bhI AvAraka zabda ko prAvRta karatA hai vaise anya pradeza meM nahIM rahate hue usako AvRta kara sakate haiM koI vizeSatA nahIM hai / isa prakAra AvArakoM ko sAMtara mAnane ke pakSa meM doSa Ate haiM / dUsarA niraMtara kA pakSa mAne to zabda ke samAna grAvAraka bhI niraMtara hone se inameM AvArya AvAraka samAna rUpa se lAgU hogA arthAt AvAraka zabda ko prAvRta kara sakate haiM to zabda bhI prAvAraka ko prAvRta kara sakeMge /

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zabdanityatvavAdaH 501 zakyam, yathA dRSTe'gnau dAhakatvena 'vastusvAbhAvyAdagnidahati na jalam' ityucyate / na ca tathAvidhA vAyavo dRSTAH / nApi san zabdastairAbriyamANo yenaivaM syAt / adRSTakalpanamubhayatra samAnam / tanna kiMcittasyAvArakam / astu vA tat, tathApyasya kuto vigama: ? dhvanibhyazcet, na; tatsadbhAvAvedakapramANapratiSedhatasteSAmasattvAt / sattve vA kutasteSAmutpattiH ? tAlvAdivyApArAccet, na; tadvacchabdasyApi tadvyApAre satyupalambhatastatkAyaMtAnuSaMgAt / nanu khananAdyanantaraM vyomopalabhyate, na ca tatkAryamato'naikAntikatvam / taduktam mImAMsaka-vastu svabhAvahI aisA hai ki stimita vAyu rUpa aAvAraka hI zabda ko AvRta kara sakate haiM, zabda unako AvRta nahIM kara sakate ? jaina - dRSTa (pratyakSa) vastu meM isa taraha kaha sakate haiM, jaise ki agni meM dAhaka guNa dekhakara kahate haiM ki agni vastu svabhAva ke kAraNa hI jalAtI hai, jala nahIM jalA sakatA ityAdi / kintu agni ke samAna stimita vAyu to dRSTigocara nahIM hai, na zabda hI unake dvArA prAvRta hotA huA dRSTigocara hotA hai jisase ki vaisA mAna leve / yadi adRSTa binA dekhe ho vaisI kalpanA karanI hai to donoM prakAra se kara sakate haiM arthAt zabda ko vAyu prAvRta karato hai to zabda vAyu ko kyoM nahIM AvRta karatA ? isaliye usa zabda kI koI AvAraka rUpa vastu siddha nahIM hotii| . jaise taise mAna leve ki zabda kA prAvAraka hai to bhI usa AvAraka kA vigama ( haTAnA, naSTa honA ) kinase hogA ? dhvani se hogA kaho to ThIka nahIM, kyoMki dhvaniyoM ke sadbhAva ko siddha karane vAle pramANa kA niSedha ho cukA hai ataH unakA abhAva hI hai / yadi haTAgrahase astitva mAna bhI leve to unakI utpati kisase hogI ? tAlu, oTha Adi ke vyApAra se dhvaniyoM kI utpatti hotI hai aisA kaho to ThIka nahIM, kyoMki yadi tAlu aAdi ke vyApAra se dhvani ko utpatti hotI hai to uso vyApAra se zabda kI utpatti bhI saMbhava hai, usa vyApAra ke hone para zabda kI upalabdhi bhI pAyI jAtI hai ataH zabda usI kA kArya hai| .. mImAMsaka-pRthvI khodakara pola hotI hai usameM aAkAza ( mImAMsaka Adi paravAdiyoM ne Thosa jagaha meM AkAza ko AvRta mAnA hai ) utpanna huA aisA kahA jAtA hai kintu vaha khanana kriyA kA kArya nahIM kahalAtA, ataH jaina ne abhI jo kahAki

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502 * prameyakamalamArttaNDe "naikAntikatA tAvaddhe tanAmiha kathyate / prayatnAnantaraM dRSTinityepi na viruddhayate // 1 // " [ mI0 zlo0 zabdani0 zlo0 16 ] "zrAkAzamapi nityaM sadyadA bhUmijalAvRtam / vyajyate tadapohena khananotsecanAdibhiH // 2 // prayatnAnantaraM jJAnaM tadA tatrApi dRzyate / tenAnaikAntiko heturyaduktaM tatra darzanam ||3|| atha sthagitamapyetadastyevetyanumIyate / zabdopi pratyabhijJAnAtprAgastItyavagamyatAm ||4|| ' tAlu grAdi ke vyApAra ke anaMtara zabda upalabdha hone se usakA kArya hai / so yaha kathana naikAntika hotA hai kyoMki usake anaMtara upalabdha hone mAtra se koI usakA kArya nahIM bana jAtA / jaisA ki kahA hai-pakSa vipakSa donoM meM hetuke jAne se anekAMtika doSa AtA hai kintu yahAM zabda ke viSaya meM dUsarI bAta hai arthAt " zabda nitya hai kyoMki vaha prakRtaka hai" aisA hamArA anumAna pramANa hai, so usameM tAlu prAdi ke vyApAra ke anaMtara zabda ke upalabdha hone se zabda usakA kArya rUpa siddha hone se anitya ke koTI meM A jAtA hai aisA prakRtakatva hetu meM anaikAMtikapanA upasthita karanA ThIka nahIM, kyoMki nitya vastu bhI prayatna ke ( vyApAra ke ) anaMtara upalabdha ho sakatI hai koI virodha nahIM hai / / 1 / / isI kA spaSTIkaraNa karate haiM - prakAza bhI nitya hotA hai kintu bhUmi jala Adi se zrAvRta hone para usake prAvaraNa ko khanana utsedhana ( khodanA pAnI ko nikAla denA ) Adi kriyA dvArA haTAne para vaha AkAza upalabdha ( pragaTa ) hotA hai / usasamaya usa nitya prakAza meM bhI " prayatna ke anaMtara huA" aisA jJAna ho jAyA karatA hai / ataH uparyukta zabda ke prakRtakatva hetu ko anaikAMtika kahanA asat hai ||2||3|| prathavA isa prakRtaka hetu vAle anumAna ko thor3I dera ke liye sthagita kara dIjiye, to bhI anya anumAna se bhI zabda kI nityatA siddha hotI hai / vaha isa prakAra hai- zabda nitya hai kyoMki pratyabhijJAna se usakA astitva tAluvyApAra ke pUrva meM bhI siddha hotA hai // 4 // ityAdi / [ mI0 zlo0 zabdani0 zlo0 30-33 ]

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zabdanityatvavAdaH 503 tadapyasaMgatam; dhvanInAmapyevaM tAlvAdivyApArakAryatvAbhAvaprasaMgAt / ekarUpatA cAkAzasyApyasiddhA; svavijJAnajananai kasvabhAvatve hi tasya na khananAdyanantaramevopalabdhiH kintu pUrvamapi syAt / tadasvabhAvatve vA na kadAcanApyupalabdhiH syAdvizeSAbhAvAt / vizeSe vA ekarUpatAvyAghAtaH / pratyabhijJAnAcchabde prAk sattvasiddhizca dhvanAvapi samAnA 'ya evaM pUrvamakArasya vyaMjako dhvaniH sa eva pazcAdapi' iti pratIteH / tathA ca vyaMjanasyApi sarvatra sarvadA sadbhAve tAlvAdivyApAramaiphalyaM sarvatra sarvadA vyaMgayapratItizca syAt / tanna tAlvAdivyApArakAryatA dhvanInAmeva / ataH kathaM teSAM sattvamutpAdakAbhAvAt ? santu vA te, tathApyataH kvacidAvaraNavigame vivakSitavarNavanikhila varNopalabdhiprasaMgaH; vyApakatvena sarveSAM tatra sadbhAvAt, tathA ca dhvanyantarasya vaiphalyam / nanu cAvAryAraNAmivAvArakANAM tadvacca tadapanetINAM bhedstenaaymdossH| uktaJca jaina- yaha sArA kathana asaMgata hai, isa taraha zabda ko tAlu AdikA kArya na mAnA jAya to dhvaniyoM ko bhI tAlu Adi ke vyApAra kA kArya nahIM mAnA jAyagA / tathA Apake uparyukta kathana se AkAza kI eka rUpatA bhI asiddha ho jAtI hai, kyoMki yadi AkAza meM apane jJAnako utpanna karane kA eka svabhAva hai to khanana ke anaMtara hI usakI upalabdhi nahIM hogI apitu pahale bhI hogI, athavA yadi ukta svabhAva AkAza meM nahIM hai to "yaha AkAza hai" isa taraha kabhI bhI usako upalabdhi nahIM ho pAyegI kyoMki usa nitya eka svabhAva vAle AkAza meM koI bheda vizeSa nahIM hai| yadi AkAza meM vizeSa hai to usako eka rUpa mAnane kA siddhAMta khaMDita ho jAtA hai| Apane pratyabhijJAna dvArA tAlu Adike vyApAra ke pUrva meM zabdakA astitva karanA cAhA so yaha nyAya dhvani meM bhI ghaTita ho sakatA hai, kyoMki prakAra varNa kI vyaMjaka dhvani jo pUrva meM thI vahI pazcAt bhI hai aisA pratIta ( pratyabhijJAna ) hotA hI hai| isaprakAra vyaJjaka dhvanikA sarvatra sarvadA sadbhAva hone para unake liye kiyA gayA tAlu AdikA vyApAra vyartha hI ThaharatA hai evaM dhvani dvArA vyakta hone vAle zabdarUpa vyaMgya kI pratIti bhI sarvatra sarvadA honekA prasaMga AtA hai| ataH tAlu Adi ke vyApAra kA kArya dhvaniyAM hI hai aisA kathana asiddha hotA hai, aura jaba unakA koI utpAdaka kAraNa siddha nahIM hotA taba astitva bhI kisa prakAra siddha ho sakatA hai ? yadi mAna liyA jAya ki dhvaniyoM kA sadbhAva hai aura unake dvArA zabda ke AvaraNa kA nigama hotA hai to bhI kahIM eka jagaha prAvaraNa kA vigama hone para vivakSita

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504 prameyakamalamArtaNDe "vyaMjakAnAM hi vAyUnAM bhinnAvayavadezatA / jAtibhedazca tenaivaM saMskAro vyavatiSThate / / 1 / / anyArtha prerito vAyuryathAnyaM na karoti vaH / tathAnyavarNasaMskArazakto nAnyaM kariSyati / / 2 / / anyaistAlvAdisaMyogairvarNo nAnyo yathaiva hi| tathA dhvanyanta rAkSepo na dhvanyantarasAribhiH / / 3 / / tasmAdutpattya bhivyaktyoH kAryArthApattitaH samaH / sAmarthya bhedaH sarvatra syAtprayatnavivakSayoH // 4 // " [ mI0 zlo0 zabdani0 zlo0 79-82 ] eka varNa ke samAna nikhila varNoM kI upalabdhi hone kA prasaMga AtA hai, kyoMki vyApaka hone ke kAraNa nikhila varNoM kA vahAM para ( jahAM AvaraNa vigama huA hai ) sadbhAva hai, aura isa taraha saba varNoM kI upalabdhi ho jAne para anya dhvaniyAM vyartha ThaharatI hai / mImAMsaka-pAvArya zabdoM ke samAna pAvAraka (stimita vAyu) evaM AvAraka kA vigama karane vAlI dhvaniyAM inameM bheda pAyA jAtA hai ataH uparyukta doSa nahIM praataa| kahA bhI hai--vyaMjaka vAyuoM ke bhinna bhinna avayava deza hote haiN| tathA jAti bheda bhI hote haiM ataH varNoMkA isa prakAra kA saMskAra siddha hotA hai / / 1 / / zabdoM kI utpatti mAnane vAle Apa jainoM ke yahAM jisa prakAra anya arthake liye ( anya zabdake liye ) prerita huI vAyu kisI anyako nahIM karatI arthAt tAlu Adi ke vyApAra rUpa vAyu prati niyata cakAra ikAra Adiko karatI hai anya TakAra RkAra Adiko nahIM usI prakAra ukta vAyu dvArA zabdoMkA saMskAra honA mAnane vAle hama mImAMsaka ke yahAM anya varNa ke saMskAra karane meM zakti rakhane vAlI vAyu kisI anya varNa ke saMskAra ko nahIM karatI aisA siddha hogA hI / / 2 / / tathA jisa prakAra anya tAlu Adike saMyoga se anya varNa nahIM kiyA jAtA aisA Apa jaina mAnate haiM usI prakAra anya dhvani dvArA hone vAlA zabda saMskAra anya koI dhvaniyoM dvArA nahIM kiyA jAtA aisA hama mImAMsaka mAnate haiM / / 3 / / isaliye utpatti pakSa aura abhivyakti pakSa inameM kArya kI arthApatti samAna hI dikhAyI detI hai| arthAt jaina utpattirUpa kArya kI arthApattise zabda kI siddhi karate haiM aura mImAMsaka abhivyaktirUpa kArya kI prarthApatti se usakI siddhi karate

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zabdanityatvavAdaH 505 tadapyasamIkSitAbhidhAnam, abhinna deze'bhinnendriyagrAhya cAvArye prAva raNabhedasyAbhivyaMjaka bhedasya caa'prtiiteH| na khalu ghaTazarAvodaJcanAdInAM tathAvidhAnAmAvaraNavyaMjakabhedo dRSTaH, kANDapaTAderekasyaivAvaraNatvasya pradIpAdezcaikasyaivAbhivyaMjakatvasya prsiddhH| tathA ca prayogaH-zabdAH pratiniyatAvaraNAvAryAH pratiniyatavyaMjakavyaMgyA vA na bhavanti, samAnadezakendriyagrAhyatvAd, ghaTAdivat / na hai / sAmarthya bheda to sarvatra hI hai, cAhe prayatna ke anaMtara zabdakA utpanna honA rUpa pakSa grahaNa kare cAhe vivakSA ke anaMtara zabdakA abhivyakta honA rUpa pakSa grahaNa kare sAmarthya kA bheda to iSTa hI hai| arthAt prayatna ke anaMtara zabda utpanna hote hue bhI hara koI prayatna se ( tAlu Adi ke vyApAra se ) hara koI zabda utpanna nahIM hotA kyoMki prayatna meM pRthak pRthak sAmarthya hotI hai aisA jaina kahate haiM aura vyaMjaka dhvanise zabdakA saMskAra hokara zabda vyakta hotA hai to bhI hara koI dhvani se hara koI zabda saMskAra nahIM hotA kyoMki dhvani Adi meM pRthak pRthak sAmarthya hotI haiM aisA mImAMsaka mAnate haiM // 4 // ityAdi jaina- yaha pratipAdana binA soce kiyA gayA hai, kyoMki abhinna deza meM hone vAle evaM abhinna indriya ( karNendriya dvArA ) grAhya hone vAle AvArya meM ( zabda meM ) AvaraNa kA bheda aura abhivyaMjaka kA bheda pratIta nahIM hotaa| kyoMki ukta prakAra ke ghaTa, zarAva, udaMcana ( pAnI sIMcane kA pAtra vizeSa ) Adi ke AvaraNa evaM vyaMjaka meM bheda nahIM dekhA jAtA hai apitu eka hI vastra Adi rUpa AvaraNa dekhA jAtA hai tathA dIpakAdi eka hI vyaMjaka dekhA jAtA hai arthAt AvArya rUpa ghaTAdi kA AvaraNa eka vastrAdi se ho jAtA hai unake liye pratyeka meM pRthaka AvaraNa kI jarUrata nahIM par3atI, tathA eka hI dIpaka rUpa vyaMjaka una ghaTAdi kI abhivyakti kara detA hai unake liye pratyeka meM pRthak pRthak dIpaka kI jarUrata nahIM pdd'tii| anumAna pramANa se siddha hotA hai ki - zabda pratiniyata AvaraNa dvArA prAvArya nahIM hote evaM pratiniyata vyaMjaka dvArA vyaMgya nahIM hote, kyoMki samAna deza aura eka hI indriya dvArA grAhya haiM jaise ghaTAdika haiN| Apa mImAMsaka pAvArya bhUta vargoM meM deza bheda bhI strokAra nahIM kara sakate yadi kareMge to unameM vyApakapane kA abhAva ho jaaygaa| deza bheda to una padArthoM meM pAyA jAtA hai jo paraspara ke deza kA parihAra karake avasthita rahate haiM jaise go aura hAthI meM deza bheda pAyA jAtA hai| isa anumAna pramANa dvArA zabda ke prAvaraNa kA bheda mAnanA prasiddha hotA hai, isaliye AvaraNake bheda se zabda ke jAti meM bheda kI kalpanA tathA usa

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prameyakamalamArtaNDe cA''vAryavarNAnAM dezabhedo yuktaH; vyApakatvAbhAvaprasaMgAt / dezabhedo hi parasparadezaparihAreNAvasthAnAtprasiddho gokuJjaravat / tathA cAvaraNabhedasyA'sataH kathaM jAtibhedaprakalpanaM tadapanetRjAtibhedaprakalpanaM ca zreyo yato 'jAtibhedazca' ityAdi zobheta / nanvekendriyagrAhyasyApi vyaMgayasya vyaMjakabhedo dRSTaH, yathA bhUmigandhasya jalasekaH na zarIragandhasya / asyApi marIcicakrasahAyastailAbhyaMgo na bhUmigandhasyeti / satyaM dRSTaH; sa tu viSayasaMskArakasya vyaJjakasya, na tvaavrnnvigmhetoH| naiva vA gandhasyAbhivyaJjakA jalasekAdayo'pi tu kArakAH, AvaraNa ko haTAne vAle dhvani meM jAti bheda kI kalpanA karanA zreyaskara nahIM hai, ataH Apake mImAMsA zloka vAttikakA jAti bhedazca...ityAdi pUrvokta kathana asat ThaharatA hai / mImAMsaka-jo vyaMgya eka hI indriya dvArA grAhya hotA hai usameM bhI vyaMjaka kA bheda dekhA jAtA hai, jaise - bhUmikI gaMdhakA abhivyaMjaka jalaseka (pAnI kA sIMcanA) hotA hai yaha jalaseka zarIrakI gaMdhakA abhivyaMjaka nahIM hai aura zarIra gaMdhakA abhivyaMjaka marIci Adi aneka padArthakA uvaTana jisameM sahAyaka hai aisA telakA abhyaMga (mAliza) hotA hai vaha usa bhUmi gaMdhakA abhivyaMjaka nahIM ho pAtA, abhiprAya yaha hai ki bhUmigaMdha aura zarIra gaMdha ye donoM vyaMgyabhUta eka hI ghrANendriya dvArA grAhya haiM kintu inake vyaMjaka meM bheda hai| jaina-ThIka hai, kintu yaha bheda viSaya meM saMskAra karane vAle vyaMjakakA hai na ki AvaraNa karane vAle kAraNa kA / dUsarI bAta yaha hai ki jalaseka Adika bhUmigaMdhake abhivyaMjaka nahIM haiM apitu kAraka haiM ( usako pragaTa karane vAle na hokara utpanna karane vAle haiM) kyoMki jalaseka AdikI sahAyatA se pRthivI Adi ke viziSTa gaMdhakI utpatti hI hotI hai usakA bhI kAraNa yaha hai ki jalasekAdi ke sahAyatA ke pahale usa gaMdhake sadbhAva ko siddha karane vAlA koI pramANa nahIM hai ki jisase pRthivI meM gaMdha pahale thA aura usako jalaseka ne vyakta kiyA aisA siddha ho sake / hAM jo kArakabhUta kAraNa hote haiM unameM yaha niyama dekhA jAtA hai ki eka indriya grAhya hone para evaM samAna deza meM hone para bhI usa kArya kA kAraNa eka nahIM hotaa| jaise eka deza meM sthita hone para bhI sabhI yavabIjAdi zAlike aMkura ko aura yavake aMkura ko utpanna nahIM karate kintu zAlibIja hI zAlike aMkurako utpanna karatA hai aura yavabIja hI yava ke aMkurako utpanna karatA hai| isa taraha zabdake prAvaraNa meM bheda mAnanA khaMDita hotA hai|

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zabdanityatvavAdaH 507 tatsahakAriNaH pRthivyAdeviziSTasya gandhasyotpatteH pUrva tatra tatsadbhAvAvedakapramANAbhAvAt / kArakANAM caikendriyagrAhya samAnadeze ca kArye niyamo dRSTaH / yathaikatra sthitA api yavabIjAdayo na sarve zAlyaMkuraM yavAMkuraM cotpAdayanti, kintu zAlibIjameva zAlyaMkuraM yavabIjaM ca yavAMkuram iti / etena 'anyastAlvAdisaMyogaiH' ityAdi nirastam; katham ? dhvanyantarasAribhistAlvAdibhiryadyapi dhvanyanta rAkSepo nAsti tathApi ya eva tairAkSipyate tata eva sarvavarNazru tervanyantarAkSepapakSadoSastadavasthaH / tanna zabdasaMskArobhivyaktirghaTate / bhAvArtha - vyaMjakakAraNa aura kArakakAraNa inameM samAnatA nahIM hai| jaise eka hI pradIpa prakoSThaka meM sthita sabhI padArthoM ko prakAzita kara detA hai, eka hI sUrya bhUmaMDalako prakAzita karatA hai isa prakArakA abhivyaMjaka kAraNa svayaM eka hokara bhI anekoM ko prakAzita karane rUpa aneka kAryoMko karatA hai| kintu kAraka kAraNa aisA nahIM hotA, jaise eka yava bIja rUpa kAraka kAraNa eka ho yavAMkura ko utpanna karatA hai anya yavAMkura evaM zAli aMkurako utpanna nahIM kara sakatA, eka miTTI rUpa kAraka kAraNa ghaTa ko hI utpanna karatA hai vastrAdi ko nahIM, isa prakAra kAraka aura vyaMjaka meM mahAna aMtara hai / isaliye mImAMsaka ne Upara jo dRSTAMta diyA thA ki bhUmikI gaMdha aura zarIrakI gaMdha gaMdhakI apekSA eka vyaMgya rUpa hokara bhI unake vyaMjaka meM bheda hai bhUmi gaMdha jalaseka rUpa vyaMjaka se pragaTa hotI hai aura zarIra gaMdha ubaTanAdi se, aise hI zabda rUpa vyaMgya eka hone para bhI usake vyaMjaka dhvanimeM bheda hogA ityAdi so yaha dRSTAMta galata hai, kyoMki prathama to isa dRSTAMta meM vyaMjaka kAraNa na hokara kAraka kAraNa hai arthAt jala sekAdi kAraNa gaMdhako pragaTa nahIM karate apitu utpanna hI karate haiM, dUsare, kAraka aura vyaMjaka meM aMtara hai| kAraka eka hI kAryako karane vAlA hotA hai ataH aneka kAryoMke kArakoM meM bheda siddha hotA hai kintu Apa dhvaniko zabdakA abhivyaMjaka mAnate haiM na ki kAraka ataH dIpakake samAna eka hI dhvani dvArA saMpUrNa zabda (yA varNa) eka sAtha pragaTa hone kA atiprasaMga Apa mImAMsaka ke yahAM avazya AtA hai / isIprakAra "anya tAlu aAdike saMyoga se anya zabdakA saMskAra nahIM hotA" ityAdi pUrvokta kathana bhI khaMDita hotA hai, kaise so batAte haiM- yadyapi dhvanyantara ko karane vAle tAlu Adike vyApAra se anya dhvanikA AkSepa ( anya dhvaniko utpanna karanA ) nahIM hotA hai tathApi tAlu Adise jo bhI koI eka dhvani utpanna kI jAyagI

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508 prameyakamalamArtaNDe - athendriysNskaaroso| taduktam "athApIndriyasaMskAraH sopydhisstthaandeshtH| zabdaM na zroSyati zrotraM tenA'saMskRtazaSkuli / / 1 // aprAptakarNadezatvAddhvanena shrotrsNskriyaa| ato'dhiSThAnabhedena saMskAra niyamasthitiH / / 2 / / [ mI0 zlo0 zabdani0 zlo0 69-70 ] "yadyapi vyApi caikaM ca tathApi dhvnisNskRtiH| adhiSThAneSu sA yasya tacchabdaM pratipatsyate // 1 // " [ mI0 zlo0 zabdami0 zlo0 68 ] iti / usI eka dhvanise saMpUrNa varNa sunAyI de sakanese ( kyoMki sarva varNa sarvatra maujUda haiM ) anya dhvanikA AkSepa honekA jo pakSa hai arthAt anya anya dhvanise anya anya varNa pragaTa kiye jAte haiM aisA jo mImAMsaka kA pakSa hai usameM to doSa Ate hI haiM arthAt anya anya dhvanikI kalpanA vyartha ThaharatI hai kyoMki eka dhvani dvArA saMpUrNa varNa pragaTa honA siddha hotA hai| ataH zabda saMskAra ko abhivyakti kahate haiM aura vaha dhvanise hotI hai ityAdi kathana ghaTita nahIM hotA / ___ mImAMsaka-dhvanise indriya kA saMskAra hotA hai, jaisA ki kahA hai-indriya saMskAra vahAM hotA hai jahAM usakA adhiSThAna deza hai, jaise zrotrendriyakA zrotra deza hai ( karNa kI pola ) so zrotra yadi saMskAra dvArA susaMskRta nahIM hai to vaha zabdako nahIM sunegA / / 1 / / anya dhvani karNa deza meM prApta na hone se karNa saMskAra ko kara nahIM sakatI, ataH adhiSThAna ke vibhinna hone se dhvani dvArA hone vAle saMskAra kA niyama ( anya anya dhvanise anya anya zrotrendriya kA saMskAra honA ) siddha hotA hai / / 2 / / yadyapi zrotra vyApI aura eka hai to bhI usake adhiSThAna aneka aneka haiM unameM se jisa adhiSThAna meM dhvani dvArA saMskAra hotA hai vahI zrotrAdhiSThAna usa zabdako jAnatA ( sunatA ) hai // 3 / / ityAdi /

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zabdanityatvavAdaH atrApi sakRtsaMskRtaM zrotraM yugapatsarvavarNAn zRNuyAt / na hyaJjanAdinA saMskRtaM cakSuH sannihitaM nIladhavalAdikaM kaJcitpazyati kazcinneti / balAtailAdinA saMskRtaM zrotraM vA kAMzcideva gakArAdIn zRNoti kAMzcinnetIti niyamo dRSTo yenAtrApi tathA kalpanA syAt / tato nirAkRtametat "tathA (yathA)ghaTAderdIpAdirabhivyaJjaka iSyate / cakSuSo'nugrahAdevaM dhvaniH syAcchrotrasaMskRteH / / 1 / / na cA(ca)paryanuyogotra kenAkAreNa saMskRtiH / utpattAvapi tulyatvAcchaktistatrApyatIndriyA // 2 // " [ mo0 zlo0 zabdaci0 zlo0 42-43 ] iti / __ jaina--isa pakSa meM bhI eka bAra susaMskRta huyA zrotra yugapat saMpUrNa varNoM ko suna sakatA hai aisA pUrvokta doSa AtA hI hai| prasiddha bAta hai ki aMjana Adi se susaMskRta huA netra nikaTavartI nIla dhavala Adi vastu meM se kisI ko to dekhe aura kisI ko na dekhe aisA nahIM hotA apitu netra nIlAdi sabhI ko dekhatI hai / tathA balA tela ( saMpUrNa zabdoMko sunane kI zakti ko utpanna karane vAlA koI tela ) dvArA susaMskRta huaA zrotra kinhIM gakArAdiko to sune aura kinhIM varNoMko na sune aisA nahIM hotaa| isI prakAra yadi dhvani dvArA zrotra deza susaMskRta honA mAnate haiM to sabhI varNa usa zrotra dvArA sunAyI dete haiM aisA aniSTa mAnane kA prasaMga avazya AtA hai / isIliye nimnalikhita kathana bhI nirAkRta hunA samajhanA cAhiye ki - jisa prakAra cakSu ke anugraha se arthAta cakSa ke saMskAra ke nimitta hone se dIpAdika ghaTAdipadArtha ke abhivyaMjaka mAne jAte haiM usa prakAra zrotra saMskAra kI dhvani abhivyaMjaka hai aisA mAnate haiM / isameM vyartha ke prazna nahIM karanA cAhiye ki vaha zrotra saMskAra kisI rUpa se hotA hai ? kisI eka dhvani dvArA saMskAra hone para saba varNa sunAyI denA caahiye| kyoMki zabda kI abhivyakti mAnane ke pakSa meM yadi aise prazna uThA sakate haiM to zabda kI utpatti mAnane ke pakSa meM bhI ye hI prazna uThA sakate haiN| kyoMki jisa taraha zabda kI abhivyakti kI zakti atIndriya hai usa taraha zabda kI utpatti kI zakti bhI atIndriya hai, ataH ubhaya pakSa meM bhI prazna honA svAbhAvika hai / / 1 / / 2 / / ityAdi /

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prameyakamalamArtaNDe pradIpAdinAnugRhItacakSuSA paTAdyanekArthagrahaNavat dhvanyanugRhItazrotreNApyekadAnekazabdazravaNaprasaGgAt / prayoga:-zrotramekendriyagrAhyAbhinnadezAvasthitArthagrahaNAya pratiniyatasaMskArakasaMskAryaM na bhavati indriyatvAccakSurvat / tanna zrotrasaMskAropyabhivyaktirghaTate / bhAvArtha-uparyukta mImAMsA zloka vAttika grantha ke uddharaNa meM yaha siddha karane kA prayAsa kiyA hai ki vyaMjaka aura kAraka kAraNa samAna hote haiN| arthAt mImAMsaka kA kahanA hai ki dhvaniyAM zabda ko vyakta karatI hai aisA hama mAnate haiM, isa mAnyatA meM jaina prazna karate haiM ki dhvani dvArA eka sAtha saba zabda ( varNa ) kyoM nahIM vyakta hote ? ityAdi so yaha prazna hama mImAMsaka jaina ke prati bhI kara sakate haiM ki tAlu Adi se zabda utpanna kiye jAte haiM to eka sAtha saba zabda kyoM nahIM utpanna kiye jAte ityAdi / kintu jainAcArya ne isakA samAdhAna pahale hI diyA hai ki vyaMjaka kAraNa aura kAraka kAraNa samAna nahIM hote inakA kArya samAna nahIM hotA eka vyaMjaka kAraNa rUpa pradIpa eka sAtha aneka ghaTAdiko abhivyakta ( prakAzita ) karatA hai kintu eka kAraka kAraNa rUpa yavabIja aneka yavAMkuroM ko yA zAli aMkuroM ko utpanna nahIM karatA / yahI to kAraka aura vyaMjaka meM aMtara hai -kAraka to usa vastu ko nayI rUpa se nirmANa karatA hai kintu vyaMjaka aisA nahIM hai vaha to kevala banI banAyI vastu ko prakAzita karatA hai / ataH yadi dhvani zabda ko kevala abhivyakta karatI hai to usako eka sAtha saba vargoM ko abhivyakta karane kA prasaMga AtA hI hai| kintu tAlu Adi ke vyApAra se zabda kI utpatti mAnane vAle jaina ke pakSa meM aisA ati prasaMga doSa nahIM hotaa| yadi mImAMsaka dhvani dvArA zabda kI abhivyakti honA hI mAnate haiM to jisa taraha pradIpAdi se anugrahIta ( susaMskRta ) huI cakSu vastra Adi aneka padArthoM ko grahaNa karatI hai ( dekhatI jAnatI hai ) usa taraha dhvani se anugrahIta ( susaMskRta ) hA zrotra bhI eka sAtha aneka zabdoM ko zravaNa kara sakatA hai aisA aniSTa mAnane kA prasaMga avazya prAtA hai| anumAna pramANa se siddha hotA hai ki-zrotra eka hI iMdriya se grAhya abhinna deza meM avasthita padArthoM ko grahaNa karane ke liye pratiniyata saMskAra dvArA saMskArita hone yogya nahIM hai, kyoMki vaha indriya rUpa hai jaise cakSu indriya rUpa hone se pratiniyata saMskAraka dvArA saMskArita hone yogya nahIM hai / isa prakAra zrotra saMskAra ko abhivyakti kahate haiM aisA kahanA ghaTita nahIM hotA /

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zabdanityatvavAdaH 511 astu taya bhayasaMskAraH / na cAtroktadoSAnuSaGgaH / taduktam "dvayasaMskArapakSe tu vRthA doSadvaye vacaH / yenAnyataravaikalyAtsarvaiH sarvo na gRhyate / / 1 / / " [ mI0 zlo. zabdani0 zlo0 86 ] tadapyayuktam; uktadoSAdeva, tathAhi-yadaikavarNagrAhakatvena saMskRtaM zrotraM saMskRtaM varNa pratipadyate tadA tatratyasarvavarNAnpratipadyeta saMskRtaM ca varNaM sarvatra sarvadA'vasthitatvena, anyathA tatpratItireva na bhavettadAtmakatvAttasya / ato vyaGgayavyaJjakabhAvasya vicAryamANasyA'yogAnna vyaMjakadhvanyadhIno vibhinna dezakAlasvabhAvatayA zabdasyopalambho'pi tu tatsvabhAvabheda nibandhanaH / mImAMsaka-to phira ubhaya saMskAra ( zabda tathA indriya donoM kA saMskAra ) svIkAra karanA cAhie arthAt ubhaya saMskAra se zabda kI abhivyakti hotI hai aisA mAnanA cAhiye / isa pakSa meM to ukta doSa nahIM aayegaa| jaisA ki kahA hai-indriya saMskAra aura zabda saMskAra donoM saMskAroM ke dvArA zabda kI abhivyakti hotI hai aisA mAnane para bhI do doSa pAte haiM arthAt zabda saMskAra ke pakSa meM diyA huaA aura indriya saMskAra ke pakSa meM diyA huprA isa taraha do doSa ubhaya saMskAra ke pakSa meM Ate haiM aisA jainAdi paravAdI kahe to vaha asat hai, kyoMki donoM saMskAroM meM se kisI eka ke nahIM hone ke kAraNa hI saba varNa sabake dvArA grahaNa nahIM hote haiM / / 1 / / jaina- yaha kathana bhI ayukta hai, kyoMki isa pakSa meM vahI doSa Ate haiN| prAge isI ko batAte haiM-jaba eka varNa ko grAhakapane se susaMskRta huaA zrotra susaMskRta varNa ko grahaNa karatA hai ( sunatA hai ) taba vahAM para sthita jo saba varNa haiM unako grahaNa karegA hI kyoMki susaMskRta ( saMskArita huaA ) varNa sarvatra sarvadA avasthita hI rahatA hai, yadi susaMskRta varNa ko zrotra grahaNa nahIM karegA to usakI pratIti hI nahIM hovegI, isakA bho kAraNa yaha hai ki varNa hamezA tadAtmaka (usI eka rUpa) hotA hai / isalie zabda aura dhvani meM vyaMgya-vyaMjaka bhAva mAnane kA jo siddhAMta hai vaha vicAra karane para prayukta sAbita hotA hai| ataH vibhinna deza kAla evaM svabhAva rUpa se zabda kI upalabdhi honA vyaMjaka dhvani ke adhIna nahIM hai apitu zabda meM svayaM usa prakAra kA svabhAva hai ki vaha kramazaH hI utpanna hotA hai /

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512 prameyakamala mArtaNDe yaccoktam-'jalapAtreSu ca' ityAdi; tadapyasAmpratam; tatropalabhyamAnasyAdityapratibimbasyAne. katvAt / 'gaganatalAvalambI hi savitA tatropalabhyate' ityatra na pratyakSaM pramANaM tatsvarUpApratibhAsanAt / tasya hi svarUpaM gaganatalAvalambi caikaM ca, tnnaavbhaaste| yaccAvabhAsi jalapAtrAvalambi cAnekaM ca, tadvRkSacchAyAdivadvastvantarameva / na cAnyapratibhAse'nyapratibhAso naamaa'tiprsNgaat| na ca jalabhAnorgaganabhAnunA sAdRzyAdekatvam; kamanIyakAminInayanayorapi tatprasaMgAt / nApi tadvikAre jalabhAnuvikArAdekatvam; vRkSacchAyayorapi tatprasaMgAt / ___ nanu tatra tatpratibimbAnAM vastvantaratve kutaH prAdurbhAvaH syAditi cet ? jalAdityAdilakSaNasvasAmagrauvizeSAt / tarhi svacchatAvizeSasadbhAvAjjalAdarzAdayo mukhAdityAdipratibimbAkAravikAra mImAMsaka ne pahale kahA thA ki-sUrya ke eka rahate hue bhI jala pAtroM meM nAnA rUpa dikhAyI detA hai vaise varNa eka hokara nAnA pratIta hote haiM ityAdi so vaha kathana anucita hai jala pAtroM meM jo sUrya kA pratibimba upalabdha hotA hai vaha aneka hI hai, kyoMki una pAtroM meM AkAzasthita sUrya upalabdha hotA hai aisA mAnanA pratyakSa pramANa rUpa nahIM hai arthAt aisA pratyakSa se pratIta honA kaho to vaha prAmANika nahIM, kyoMki usameM sUryakA svarUpa pratibhAsita ho nahIM hotaa| sUryakA svarUpa to gaganatala meM avalaMbita evaM eka rUpa rahanA hai vaha svarUpa jala pAtroM meM to hai nahIM / aura jo yahAM pratIta ho rahA vaha jala pAtroM meM avalaMbita evaM aneka rUpa hai, ataH yaha jala pAtrAvalaMbI pratibimba sUrya se anya koI vastu rUpa hI hai jaise ki vRkSakI chAyA vRkSa se anya kisI vastu rUpa hai / anya ke pratibhAsa meM kisI anya kA pratibhAsa mAnanA to atiprasaMga kA kAraNa hogaa| jala meM sthita sUrya meM aura AkAza meM sthita sUrya meM sadRzatA hone se ekapanA hai aisA kahanA bhI prayukta hai, yadi sadRzatA hone ke kAraNa ekapanA mAnA jAya to kisI sundara lalanA ke do netroMko bhI eka mAnanA pdd'egaa| yadi kahA jAya ki AkAza sthita sUrya meM vikAra Ane para ( meghAdikA AvaraNa Ane para ) jala meM sthita sUrya biMba meM bhI vikAra AtA hai ataH ina donoM ko eka mAnanA cAhie, so yaha bhI galata hai kyoMki isa taraha mAne to vRkSa aura chAyA meM bhI ekatva mAnanA hogaa| kyoMki vRkSa meM hilanA Adi vikAra Ane para chAyA meM bhI vikAra to AtA hI hai / zaMkA-jala pAtroM meM sthita sUrya ke pratibimboM ko sUrya se pRthak vastu rUpa mAnate haiM to unakA prAdurbhAva kisase hogA ?

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zabdanityatvavAdaH dhAriNaH kasmAnna sarvadopalabhyante iti cet ? svasAmagraya'bhAvato'bhAvAcchabdasukhAdivat / kazciddhi vikAraH sahakAri nivRttAvapyanivartamAno dRSTo yathA ghaTAdiH, kazcittu nivartamAno yathA zabdAdiH, acintyazaktitvAdbhAvAnAm / tAlvAdivyApArasahakArinivRttau hi pudgalasya shraavnnsvbhaavvyaavRttiH| sragvanitAnivRttI cAlhAdanAkAravyAvRttirAtmanaH sakala janaprasiddhA, evamAdityAdisahakArinivRttau jlaadesttprtibimbaakaarnivRttirviruddhaa| samAdhAna- jala aura sUrya Adi rUpa sva sAmagrI vizeSa se ukta pratibimboM kA prAdurbhAva hotA hai| zaMkA-to phira svacchatA vizeSa kA sadbhAva hamezA hone se jala aura darpaNAdi padArtha mukha aura sUrya ke pratibimba Adi ke AkAra ko dhAraNa karane vAle hamezA kyoM nahIM dikhAyI dete ? samAdhAna-ve darpaNAdi padArtha sva sAmagrI kA abhAva hone se hamezA ukta zrAkAroM ko hamezA dhAraNa karate hue upalabdha nahIM hote jaise ki sva sAmagrI ke abhAva meM zabda kI upalabdhi nahIM hotI evaM sukha kI sAmagrI ke abhAva meM sukha kI upalabdhi nahIM hotii| koI koI vikAra aisA hotA hai ki vaha sahakArI kAraNa ke nivRtta hone para bhI ( haTa jAne para bhI ) svayaM nivRtta nahIM hotA jaise ghaTAdi padArtha rUpa prAkAra ko karAne vAle cakra, daMDA Adi ke nivRtta hone para bhI jo miTTI kA ghaTAkAra rUpa vikAra nirmita huyA vaha banA hI rahatA hai| tathA koI koI vikAra aisA hotA hai ki sahakArI kAraNoM ke nivRtta hone para svayaM bhI nivRtta ho jAtA hai jaise zabdAdi vikAra unake sahakArI kAraNabhUta tAlu Adi ke vyApAra ke nivRtta hone para ( haTa jAne para athavA samApta hone para ) svayaM bhI samApta ho jAte haiN| kyoMki padArthoM meM vibhinna prakAra kI aciMtya zaktiyAM humA karatI haiM una vibhinna zaktiyoM ke kAraNa hI isa prakAra sahakArI ke nivRtta hone para nivRtta honA athavA nahIM honA ityAdi rUpa prabheda dikhAyI detA hai / tAlu Adi ke vyApAra rUpa sahakArI kAraNa ke nivRtta ho jAne para zabdarUpa pudgala ke zrAvaNa svabhAva ( sunAyI dene kI zakti ) kI vyAvRtti ( nivRtti yA samApti ) ho jAtI hai / tathA mAlA vanitA Adi sahakArI kAraNoM ke nivRtta ho jAne para AlhAda rUpa sukha kI prAtmA se vyAvRtti ho jAtI hai yaha bAta sarva jana prasiddha hI hai / isI taraha sUrya Adi sahakArI kAraNoM ke nivRtta ho jAne para jalAdi meM sUrya ke pratibiMbAkAra kI nivRtti hotI hai, isameM koI virodha nahIM /

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514 prameyakamalamArtaNDe tato nirAkRtametat-'atra brUmo yadA tAvajjale sauryeNa' ityAdi; svapradezasthatayA savitugrahaNAsiddha: / 'cAkSuSaM tejaH pratisrotaH pravattitam' iti cAtIvA'saMgatam; pramANAbhAvAt / na hi cakSustejAMsi jalenAbhisambandhya punaH savitAraM prati pratitAni pratyakSAdipramAgataH pratIyante / yathA ca cakSUrazmInAM viSayaM prati pravRttirnAsti tathA cakSuraprApyakAritvapraghaTTake pratipAditam / ityalamativistareNa / yaccAnyaduktam-'dezabhedena bhinnatvam' ityAdi; tadapyasAram; yato yadi pratyakSamevAnumAnasya bAdhakaM nAnumAnaM pratyakSasya; tahi candrArkAdau sthairyAdhyakSaM dezAddezAntaraprAptiliMgajanitagatyanumAnena isa prakAra sUrya kA jala meM sthita pratibiMba sUrya se pRthakbhUta padArtha hai aisA siddha hone se usake ekatva kA dRSTAMta dekara zabda meM ekatva siddha karanA khaMDita hotA hai aise hI yaha kathana bhI khaMDita huA samajhanA cAhiye ki- jaba jala meM sUrya ke teja ke kAraNa cakSukA teja bhI sphurAyamAna ho jAtA hai taba sUryabiMba nAnA rUpa parivartita hotA hai tathA isIliye svapradeza meM sthitarUpa se sUrya kA grahaNa nahIM ho pAtA ityAdi / Apa mImAMsaka ke uparyukta kathana meM "cakSukA teja sphuramAna hokara sUryabiMba nAnA rUpa parivartita hotA hai" aisA kahanA to atyaMta asambaddha hai kyoMki aisA mAnane meM sarvathA pramANakA abhAva hai| kyoMki cakSu kI kiraNeM jala se saMbaddha hokara punaH sUrya ke prati pravRtti karatI huI kisI bhI pratyakSAdi pramANa se pratIta nahIM hotI haiN| dUsarI bAta yaha hai ki cakSu kI na koI kiraNeM haiM aura na ve apane viSayabhUta ghaTa paTa Adi padArtha ke prati gamana karatI haiM, isa viSaya kA pratipAdana cakSuprApyakAritvakhaNDana meM pahale hI ( prathama bhAga meM ) ho cukA hai, aba usa viSaya meM adhika nahIM kahanA hai / mImAMsaka ne pUrva meM kahA thA ki gakArAdi vargoM meM dezabheda se bheda siddha karane vAlA anumAna "vahI yaha gakArAdi hai" isa prakAra ke pratyakSa pramANa se bAdhita hotA hai ityAdi / so vaha asAra hai, kyoMki yadi ekAMta se pratyakSa hI anumAna kA bAdhaka mAnA jAya anumAna ko pratyakSa kA bAdhaka nahIM mAnA jAya to candra sUrya Adi meM sthiratArUpa pratIti karAne vAlA pratyakSa deza se dezAMtara kI prApti rUpa hetu se janita gati ko siddha karane vAle anumAna dvArA bAdhya nahIM ho skegaa| __ zaMkA- candrAdi kI sthiratA pratIta karAne vAle pratyakSa meM bAdhita viSaya hone se pratyakSapanA hI nahIM mAnA jAtA ?

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zabdanityatvavAdaH 515 bAdhyaM na syAt / athAsya pratyakSarUpataiva nAsti bAdhita viSayatvAt; tatprakRtepi samAnam, lUnapunarjAtanakhakezAdivatsAdRzyapratItyA tannAnAtvaprasAdhakAnumAnena cA'trApyekatvapratIterbAdhitaviSayatvA'vizeSAt / ato'yuktametat samAdhAna-so yaha bAta prakRta gakArAdi zabdoM meM bhI samAna rUpa se ghaTita hogI, Age isIko batAte haiM - kaTa kara puna: utpanna hue nakha aura kezAdi meM ekatva kI pratIti karAne vAlA pratyakSa jJAna jisa prakAra sAdRzya pratIti se una nakhAdi ke nAnApane ko siddha karane vAle anumAna jJAna dvArA bAdhita hotA hai, usI prakAra gakArAdi vargoM meM ekatva kI pratIti karAne vAlA pratyakSajJAna sAdRzya pratIti se una gakArAdi ke nAnApane ko siddha karane vAle anumAna dvArA bAdhita hotA hai, nakhAdi ke ekatva ko viSaya karane vAlA pratyakSa aura gakArAdi vargoM ke ekatva ko viSaya karane vAlA pratyakSa ina donoM pratyakSoM ke viSaya samAna rUpa se bAdhita haiM koI vizeSatA nahIM hai| bhAvArtha-mImAMsaka gakAra, kakAra prAdi vargoM ko sAre vizva meM eka eka rUpa hI mAnate haiN| mImAMsaka ke prati yadi prazna kiyA jAya ki gakArAdi varNa eka eka hI haiM to bhinna bhinna deza meM bhinna bhinna vyakti dvArA eka hI gakArAdikA sunAyI denA evaM mukha se uccAraNa karanA kaise hotA hai ? to isakA uttara dete haiM ki ve varNa sarvatra eka hI haiM kintu unake vyaMjaka kAraNa pRthak pRthak haiM, ataH vibhinna dezAdi meM vibhinna rUpa se upalabdha hote haiM ityAdi / jainAcArya ne varNa ke isa vyaMjaka kAraNa kA aneka prakAra se nirasana kiyA hai, zabda yA varga tAlu Adi se pragaTa nahIM kiye jAte apitu naye naye utpanna kiye jAte haiN| jaise nakha aura kezAdika kaTa kara punaH punaH naye utpanna hote haiN| yadi kadAcit gakArAdi vargoM meM "yaha vahI gakAra hai jisako kala sunA thA' ityAdi rUpa ekatva pratyabhijJAna ho bhI to vaha jJAna anumAna dvArA bAdhita hotA hai| isa para mImAMsaka kA kahanA hai ki ekatva pratyabhijJAna ko hama pratyakSa pramANa rUpa mAnate haiM ata: vaha anumAna dvArA bAdhita nahIM ho sakatA, so yaha kathana asat hai, kyoMki anumAna se pratyakSajJAna bAdhita hotA huA dekhA jAtA hai, pratyakSa jJAna sUryAdi ko sthira batAtA hai kintu vaha dezAMtara gamanarUpa anumAna pramANa se bAdhita hai| saMsAra meM aise pratyakSajJAna ( sAMvyAvahArika pratyakSajJAna ) hote hI haiM ki jo anumAna

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516 prameya kamala mArttaNDe " sa eveti matirnApi sAdRzyaM na ca tatkvacit / vinAvayava sAmAnyairvarNeSvavayavA na ca // " [ mI0 zlo0 sphoTavA0 zlo0 18 ] iti / avayava sAmAnyasyApyatrAta eva prasiddha: / tenAyuktamuktam- 'paryAyeNa' ityAdi, devadatte hi 'sa evAyam' iti pratyayaH, atra tu 'tenAnena cAyaM sadRzaH' iti / na ca sadRzapratyayAdekatvam; gogavayayorapi tatprasaMgAt / yadyapyucyate "jainakApila nirdiSTaM zabdazrotrAdisarpaNam / sAdhIyossmAttadapyatra yuktyA naivAvatiSThate // 1 // " [ mI0 zlo0 zabdani0 ilo0 106 ] dvArA bAdhita hote haiM / ataH jisako mImAMsaka pratyakSa rUpa mAnate haiM aise pratyabhijJAna dvArA zabdoM meM ekatva siddha karanA asaMbhava hai / isaliye nimnalikhita kathana bhI anucita hai ki - gakAra Adi varNoM meM "vahI yaha hai" aisA jo ekatva kA jJAna hotA hai usako asatya nahIM mAnanA cAhie, kyoMki varNoM meM avayava nahIM hote aura zravayava sAmAnyoM ke binA una gakArAdi varNoM kI sAdRzya pratIti honA zakya hai || 1 || gakAra Adi varNoM ke avayava sAmAnya arthAt aneka pRthak pRthak gakAra aura una saba meM pAyA jAne vAlA sadRza sAmAnya to sAdRzyapratIti rUpa hetu vAle anumAna dvArA bhalIbhAMti siddha hotA hai / ataH mImAMsaka kA pUrvokta kathana khaNDita hotA hai kiparyAya rUpa se arthAt kAlakrama se eka hI devadatta vibhinna deza meM jAtA hai usameM bheda nahIM mAnate, vaise zabda meM bhI bheda nahIM mAnanA cAhie / so devadatta meM to "vahI yaha devadatta hai" isa prakAra kI ekatva pratIti nirAbAdha rUpa se grAtI hai, kintu gakArAdi zabdoM meM to usake samAna yaha gakAra hai athavA isa varga ke samAna yaha varNa hai aisI sAdRzya pratIti pratI | sAdRzya pratIti se ekatva kI siddhi karanA to granucita hai anyathA gAya aura rojha meM bhI ekatva siddha karanA hogA / mImAMsaka kA kahanA hai ki - jaina aura sAMkhya kramazaH zabda aura zrotra kA gamana honA mAnate haiM so yaha isa vakSyamAna kalpanA se kucha sahI hote hue bhI hama mImAMsaka kI yukti dvArA khaMDita hI hotA hai || 1 || arthAt jaina kI mAnyatA hai ki zabda

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zabdanityatvavAdaH 517 jainena hi nirdiSTaM zrotAraM prati zabdasya sarpaNaM kApilena tu vaktAram zrotrAderyattadeva sAdhIyossmAnnaiyAyikopakalpitAt vIcItaraMganyAyena zabdasyAmUrtasyAgamanAt / tadapyatra yuktyA naivAvatiSThate / yasmAt "zabdasyAgamanaM tAvadadRSTaM parikalpitam / mUttisparzAdimattvaM ca teSAmabhibhavaH satAm / / 1 / / tvagagrAhyatvamanye ca bhAgAH sUkSmAH prakalpitAH / teSAmadRzyamAnAnAM kathaM ca racanAkramaH / / 2 / / kIdRzAdracanAbhedAdvarNabhedazca jAyatAm / dravitvena vinA caiSAM saMkleSaH (saMzleSaH)kalpyate katham // 3 // AgacchatAM ca vizleSo na bhavedvAyunA katham / laghavo'vayavA hyate nibaddhA na ca kenacit / / 4 / / vRkSAdya bhihatAnAM ca vizleSo loSTavadbhavet / / ekazrotrapraveze ca nAnyeSAM syAtpunaH zrutiH / / 5 / / zrotA ke pAsa calA jAtA hai aura sAMkhya kahate haiM ki zrotra vaktA ke pAsa calA jAtA hai, so yaha mAnyatA isa naiyAyika kI kalpanA se zreyaskara hI hai kyoMki naiyAyika to zabda ko amUrta mAnakara punaH usakA vIcItaraMga nyAya se Agamana honA mAnate haiM / kintu yaha jainAdi sabhI paravAdiyoM kA kathana hamArI yukti ke Age ThaharatA nhiiN| Age isI kA khulAsA karate haiM- zabda kA aAgamana mAnanA adRSTa parikalpanA mAtra hai arthAt pramANa se siddha nahIM hai, tathA zabdoM ko mUttika sparzAdimAna mAnanA evaM abhibhava mAnanA bhI prasiddha hai / / 1 / / sparzanendriya dvArA zabdoM kA agrAhya kahanA, unake sUkSma bhAga kalpita karanA yaha saba asat hai ( kyoMki yadi zabda sparzAdimAna hai to sparzanendriya se grAhya kyoM nahIM ityAdi prazna hote haiM aura unake samAdhAnakAraka uttara nahIM milate ) yadi zabda adRzya haiM to unakA racanAkrama kisa prakAra hogA yaha bhI eka samasyA hai / / 2 / / tathA kisa taraha ke racanA bheda se varNa bheda hogA ? zabdoM meM dravapanA ( taralapanA ) bhI nahIM hai phira unakA paraspara saMzleSa kisa prakAra hogA ? arthAt nahIM ho sakatA / / 3 / / jaba zabda karNa ke pAsa pA rahe hoM taba unakA vAyu dvArA vizleSa bhI kaise nahIM hogA ? kyoMki zabda to laghu avayavarUpa haiM unako kisI ne saMbaddha bhI nahIM kiyA hai / / 4 / / pAte hue zabda jaba vRkSa, bhitti Adi se abhihata hoveMge taba miTTI ke

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518 prameyakamalamArtaNDe na cAvAnta ravAnAM nAnAtvasyAsti kAraNam / na caikasyaiva sarvAsu gamanaM dikSu yujyate // 6 // " __ [ mI0 zlo0 zabdani0 zlo0 100-112 ] ityAdi / tadvayaJjakavAyvAgamanepi samAnam / zakyate hi zabdasthAne vAyu paThitvA 'vAyorAgamanaM tAvadadRSTaM parikalpitam' ityAdya bhidhAtum / ___kiMca, aSTakalpanAgauravadoSo bhavatpakSa evAnuSajyate; tathAhi-zabdasya pUrvAparakoTayoH sarvatra ca deze'nupalabhyamAnasya sattvam, tasya cAvArakAH stimitA vAyavaH pramANato'nupalabhyamAnAH klpniiyaa|, Dhele ke samAna bikhara jaayeNge| eka koI vivakSita zabda karNapradeza meM praviSTa hogA taba vaha anya ko sunAyI nahIM denA cAhiye ? kyoMki vaha to utanA hI avyApaka thA / / 5 / / Ate hue zabdoM se avAMtara zabda ho jAya aisA eka ko nAnArUpa karane kA koI nimitta bhI nahIM dikhAyI detaa| tathA tAlu Adi se nirmita eka zabda saba dizAoM meM eka sAtha gamana bhI kisa prakAra kara sakatA hai ? arthAt nahIM kara sakatA / / 6 / / ityAdi / so yaha mImAMsaka kA kathana unake vyaMjaka vAyu ke Agamana ke viSaya meM bhI samAnarUpa se ghaTita hotA hai / zabda ke viSaya meM jitane bhara bhI prazna the unameM zabda ke sthAna para vAyu ko rakhakara hama jaina kaha sakate haiM ki vyaMjaka vAyu kA prAgamana mAnanA adRSTa parikalpita mAtra hai, jaba vAyu sparzayukta hai to vaha sparzanendriya dvArA kyoM nahIM grahaNa hotI ? adRzyabhUta vAyukA racanA krama bhI kisa prakAra hove ? ityAdi / dUsarI bAta yaha hai ki-adRSTa kI kalpanA karanA rUpa doSa to Apa mImAMsaka ke pakSa meM hI AtA hai, kaise so batAte haiM - zabda kI pUrvAparakoTi arthAt Adi aMta dikhatA hai to bhI use nahIM mAnanA aura adRSTa nahIM dekhe aise nityatva kI kalpanA karanA, sarvatra deza meM vyApaka rUpa upalabdha nahIM hone para bhI vyApaka mAnanA, zabda kA prAvaraNa karane vAlI stimita vAyu kisI pramANa se siddha nahIM hai to bhI usakI adRSTa kalpanA karate rahanA, stimita vAyuko haTAne vAlI vyaMjaka vAyu svIkAra karanA tathA unameM nAnA zaktiyoM kI kalpanA bhI karanA, isa prakAra itanI sArI adRSTa kalpanAyeM ( jo ki pramANa se prasiddha haiM ) Apa mImAMsakoM ko hI karanI hogI hama jaina ko nhiiN| hama jaina zabda ko pudgala dravya kI paryAyarUpa mAnate haiM, Age yathA avasara ( tRtIya bhAga meM ) siddha kareMge ki zabda AkAza dravyakA guNa nahIM hai apitu

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zabda nityatvavAdaH 516 tadapanodakAzcAnye, teSAM zaktinAnAtvaM kalpanIyam, nAsmatpakSe / paudgalikatvaM ca yathAvasaraM guNa niSedhaprakrame prsaadhyissyaamH| tatsiddhaM ghaTasya cakrAdivyApArakAryatvavacchabdasyatAlvAdivyApArakAryatvamiti sAdhUktam---'prAptavacanam' ityaadi| pudgala (jar3a) dravya kI paryAya hai| aMta meM yaha nizcaya hotA hai ki jaise ghaTa kubhakAra, cakra Adi ke vyApAra kA kArya hai vaise zabda tAlu Adi ke vyApAra kA kArya hai| isaliye Agama pramANa lakSaNa karate hue zrImANikyanaMdI AcArya ne ThIka hI kahA ki"AptavacanAdinibaMdhanamarthajJAnamAgamaH' prApta puruSa ke vacanAdi ke nimitta se honevAlA padArtha kA jJAna Agama pramANa kahalAtA hai ityAdi / vizeSArtha- zabda ke viSaya meM vivAda hai ki vaha nitya hai ki anitya, mImAMsaka zabda ko nitya mAnate haiM, unakA kahanA hai ki zabda ko anitya mAneMge to unake utpatti kAraNa batalAnA hogA, utpanna hokara zrotA ke pAsa kaise gamana kareMge, mArga meM vAyu, vRkSa, parvatAdi se ttkraayeNge| tathA zabda anitya hai to utpanna hote hI naSTa ho jAyeMge, athavA kucha samaya taka Thahara bhI jAye to bhI jisa zabda meM bAlyakAla meM saMketa huaA thA vaha Age yuvA kAla Adi meM nahIM rahatA ataH usa zabda ko sunate hI artha bodha hotA hai vaha kaise ghaTita hogaa| zabda meM dravatva nahIM hone se aneka zabdoM meM paraspara saMzleSa bhI kaise ho, tathA vaktA ke mukha se nikale hue kramika eka eka zabda eka hI kisI zrotA ke karNa meM praviSTa hogA kyoMki avyApaka evaM eka hai ataH anya aneka zrotAoM ko usa vaktA kA vyAkhyAna kaise sunAI degA ityAdi / prabhAcandrAcArya ne kahA ki ye zabda viSayaka prazna pApa mImAMsaka ke abhivyaMjaka vAyu meM ThIka isI taraha lAgu hote haiM, arthAt vyaMjaka vAyu jaba vaktA ke pAsa zabda ko pragaTa karane jAyegI taba mArga ke vRkSa Adi se TakarAkara bikhara jaaygii| zabdoM kA prAvRta honA mAnate haiM so unakA prAvaraNa kauna hai, unako kauna dUra karegA, AvAraka ke dUra hote hI sAre varga sunAI dene cAhie kyoMki varNa nitya evaM vyApaka hai ? gakAra Adi varNa vizvabhara meM eka eka haiM to pRthak pRthaka rUpa se hajAroM zrotAoM ko eka sAtha kaise sunAI dete haiM yadi zabda vyApaka hai to eka vivakSita sthAna para sarvAMgarUpa se arthAt samUcerUpa se kaise upalabdha hogA? baMbaI se lekara dehalI taka lagI huI rela kI paTarI eka jagaha sarvAMga rUpa se kaise upalabdha ho ? vizAla maMDapa para chAyA huA vastra ekatra pUrNa rUpena kaise

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prameya kamala mArttaNDe prApta ho ? arthAt yaha asaMbhava hai isI prakAra eka hI zabda sarvatra deza meM vyApta hai to eka vyakti ko eka sthAna para sarvAMgarUpa se kaise sunAyI de sakatA hai ? arthAt nahIM de sakatA, zabda jaba nitya hai to usameM saMketa hone para sabhI ko usase artha bodha honA cAhie isa taraha koI bhI puruSa kisI bhI bhASA kA anabhijJa nahIM rahegA / ityAdi praznoM kA sahI uttara mImAMsaka de nahIM sakate / ataH niSkarSa yaha hai ki zabda pudgala dravya kI paryAya hai arthAt eka jar3a padArtha kI avasthA vizeSa hai aura vaha miTTI kI eka avasthA vizeSa jo ghaTa hai usake samAna apane nimitta kAraNa ke milane para prAdurbhUta hotI hai, arthAt zabda kA upAdAna to bhASAvargaNArUpa pudgala dravya hai aura nimitta anekoM haiM ( tAlu zrAdi kA vyApAra ) isa zabda ke akSarAtmaka, anakSarAtmaka, tata, vitata, ghana, suSira nimitta kAraNa bhI aneka haiM / yahAM prakaraNa meM to vyApAra se utpanna hue zabdoM kA varNana hai / astu | 520 bhASAtmaka, abhASAtmaka, Adi aneka prabheda haiM aura inake kevala manuSya ke tAlu Adi ke || zabdanityatvavAda samApta / /

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zabda nityatvavAdaH 521 zabdanityatvavAda ke khaNDana kA sArAMza mImAMsaka-zabda nitya hai kyoMki artha pratipAdana kI anyathAnupapatti hai, zabda anitya hotA to usameM saMketa nahIM ho sakatA / zabda aura artha kA vAcya vAcaka saMbaMdha tIna pramANoM se jAnA jAtA hai / pratyakSa, anumAna aura arthApatti jaba koI puruSa saMketa jAnane vAle kisI dUsare vyakti ko kahatA hai ki he devadatta sapheda gAya ko daNDe se bhagA do, pAsa meM koI tIsarA puruSa hai jo saMketa jJAna se rahita hai vaha devadatta ke dvArA gAya ko haTAtA Adi ko pratyakSa se dekhakara zabda aura artha samajha letA hai ki isa vAkya kA yaha artha hai tathA gAya ko haTAne kI kriyA se devadatta ko tada-viSayaka jJAna hai aisA anumAna laga jAtA hai / punazca zabda kI vAcaka zakti aura padArtha kI vAcya zakti kA jJAna arthApatti se hotA hai ki isa zabda meM padArtha ko kahane kI zakti hai ityAdi / jaina sadRza zabda se artha kA bodha honA mAnate haiM arthAt saMketa kAlIna zabda naSTa hokara padArtha ko jAnate samaya anya sadRza zabda AtA hai usase artha jJAna honA mAnate haiM / kintu aisA mAnane para zAbdika jJAna bhrAnta siddha hogaa| gau Adi zabda gotvAdi sAmAnya ke vAcaka haiM yA go vyakti ke vAcaka haiM yaha bhI vicAraNIya hai go zabda sAmAnya kA vAcaka hai aisA mAne to sAmAnya nitya hone se usakA vAcaka zabda bhI nitya hogA / go vyakti kA vAcaka go zabda hai aisA mAne to go ke naSTa hone para go zabda kA astitva samApta hogaa| kyoMki zabda ko anitya mAnA ? tathA ye loga zabda ko aneka mAnate haiM, kintu vaha bhI ThIka nahIM sUrya eka hai to bhI aneka dezoM meM aneka rUpa dikhatA hai vaise zabda bhI eka hokara aneka jagaha upalabdha hotA hai / pratyabhijJAna se bhI zabda kA ekatva siddha hotA hai ataH zabda ko eka nitya evaM vyApaka mAnanA caahiye| jaina-yaha mImAMsaka kA zabda nityavAda aneka doSoM se bharA huA hai| Apako zabda anitya mAnane meM yaha aApatti dikhatI hai ki zabda anitya hone para artha jJAna nahIM hogA, so prayukta hai, sadRza zabda se artha jJAna hotA hai arthAt kisI ne "gAya" yaha zabda kahakara bAlaka ko saMketa kiyA ki isa padArtha ko gAya kahanA, aba jaba kabhI vaha bAlaka puna: gAya zabda sunatA hai to vaha zabda saMketa kiye gaye zabda ke sadRza rahatA hai ataH usako sunate hI vaha sAsnAyukta pazu kA jJAna kara letA hai / jaise rasoI ghara ko agni aura dhUma ke sambandha kA jJAna hone para punaH parvatAdi meM usa dhUma ke

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522 prameyakamala mArtaNDe samAna anya dhUma ko dekhakara agni kA jJAna hotA hai| Apane zabda ko ekatvarUpa mAnA hai kiMtu zabda meM anugata pratyaya se anekapanA siddha hotA hai, tathA eka hI puruSa eka hI samaya meM aneka go zabda ko vibhinna dezoM se grahaNa kara letA hai isaliye bhI zabda aneka haiN| Apa tAlu Adi ke vyApAra se vyaJjaka vAyu utpanna honA mAnate haiM to unase zabda utpanna hote haiM aisA kyoM nahIM mAnate ? dhvani zabdoM kI vyaJjaka hI hai to usa vyaMjaka ke hote hI niyama se zabda kyoM upalabdha hotA hai ? vyaMjaka hote hI vyaMgya hove aisA koI niyama nahIM, dIpa vyaMjaka ke hote hue ghaTAdi vyaMgya niyama se ho hI aisA dikhAI nahIM detA hai| tathA abhivyaMjaka vAyu se zabda vyakta hote haiM to eka sAtha saba zabda vyakta honA cAhiye the ? kyoMki sabhI zabda maujUda haiM, yadi kahA jAya ki jaise ghaTa rUpa kAryoM kI kramazaH utpatti hotI hai vaise zabdoM kI kramazaH abhivyakti hotI hai to yaha bhI asata hai ghaTa rUpa kArya svakAraNa kalApa se utpanna hotA hai na ki abhivyakta, ataH vaha kramazaH honA saMgata hai kintu abhivyakti meM krama nahIM hotA, jaise eka ghar3A banAne kI icchA se kubhakAra ne miTTI kA eka piMDa cAka para rakhA, to usase ghar3A rUpa eka hI kArya utpanna hogA, anya nahIM, kintu vyaMjaka aisA nahIM hotA, kisI ne andhakAra meM rakhe hue kisI eka ghar3e ko DhUDhane ke lie dIpaka jalAyA, vaha dIpaka usa ghar3e ko to prakAzita karegA hI, sAtha hI samIpa meM rakhe hue anya padArthoM ko bhI prakAzita kregaa| kahane kA bhAva yaha hai ki mRt piMDa eka kAla meM eka hI ghaTa kA kAraNa hai, kiMtu dIpaka vidyamAna sabhI padArthoM kA prakAza ka yA abhivyaMjaka hai| isI prakAra zabda kI vyaMjaka eka vAyu jaba use abhivyakta kare, taba sabhI zabdoM kI abhivyakti eka sAtha honI cAhiye, so hotI nahIM hai| isa prakAra yaha doSa kevala abhivyakti ke pakSa meM AtA hai na ki utpatti ke pakSa meM / ataH nizcita hotA hai ki tAlu Adi ke vyApAra se zabdoM kI utpatti hI hotI hai na ki abhivyakti, yadi abhivyakti hotI to sabhI zabdoM kI honI cAhie, isaliye zabda ko nitya mAnanA siddha nahIM hotA hai / / / samApta / /

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Na g D9890 Badagas zabdasambandhavicAraH nanu zabdArthayoH sambandhAsiddhaH kathamAptapraNItopi zabdo'rthe jJAnaM kuryAdyata prAptavacananibandhanamityAdi vacaH zobhetetyAzaGkApanodArtham 'sahajayogyatA' ityAdyAha sahajayogyatAsaMketavazAddhi zabdAdayaH vastupratipattihetavaH / / 10 // bauddha- jaina ne zabda ko anitya siddha karake prApta puruSa ke zabda dvArA hone vAle padArtha ke jJAna ko Agama pramANa btaayaa| kiMtu zabda aura artha kA koI bhI sambandha siddha nahIM hotA, phira prApta kA kahA huA vacana padArtha kA jJAna kisa prakAra karA sakatA hai jisase prAptavacanAdi nibandhana ... ityAdi Agama pramANa kA lakSaNa ghaTita ho sake ? jaina- aba isa zaMkA kA samAdhAna agrima sUtra dvArA karate haiM sahajayogyatAsaMketavazAddhi zabdAdayaH vastu pratipatti hetavaH // 100 / / sUtrArtha - zabda varNa vAkyAdi meM aisI sahaja yogyatA hai jisa yogyatA ke kAraNa tathA saMketa hone ke kAraNa ( yaha ghaTa hai isa padArtha ko ghaTa zabda se pukArate haiM ityAdi saMketa ke kAraNa ) ve zabdAdika artha kA jJAna karAne meM hetu ho jAte haiM /

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524 prameyakamalamArtaNDe sahajA svAbhAvikI yogyatA zabdArthayoH pratipAdyapratipAdakazaktiH jJAnajJeyayopyijJApakazaktivat / na hi tatrApyato yogyatAto'nyaH kAryakAraNabhAvAdiH sambandhostItyuktam / tasyAM satyAM saMketaH / tadvazAddhi sphuTaM zabdAdayo vastupratipattihetavaH / zabda aura padArtha meM sahaja svAbhAvika yogyatA hotI hai usI ke kAraNa zabda pratipAdaka aura padArtha pratipAdya kI zakti vAlA ho jAyA karatA hai, jisa prakAra jJAna aura jJeya meM jJApya jJApaka zakti huA karatI hai| jJAna aura jJeya meM bhI sahaja yogyatA ko chor3akara anya koI kArya kAraNa Adi sambandha nahIM hotA, isa viSaya ko pahale ( prathama bhAga meM ) nirvikalpa pratyakSavAda aura sAkAra jJAnavAda prakaraNa meM bhalIbhAMti siddha kara diyA hai| vizeSArtha-zabda aura padArtha meM vAcya-vAcaka sambandha hai na ki kAryakAraNa Adi sambandha / jJAna aura jJeya athavA pramANa aura prameya meM bhI kArya kAraNa Adi sambandha nahIM pAye jAte apitu jJApya jJApaka sambandha hI pAyA jAtA hai / bauddha jJAna aura jJeya meM kArya kAraNa sambandha mAnate haiM unakA kahanA hai ki jJAna jJeya se utpanna hotA hai ataH jJAna kArya hai aura usakA kAraNa jJeya ( padArtha ) hai kintu yaha mAnyatA sarvathA pratIti viruddha hai / jJAnAnubhava AtmA meM hotA hai athavA yoM kahiye ki agni aura uSNatAvat prAtmA jJAna svarUpa hI hai aisA prAtmA se apRthakbhUta jJAna padArtha se utpanna honA sarvathA asaMbhava hai isakA vistRta vivecana isI grantha ke prathama bhAga meM prakAzita ho cukA hai vahAM nirvikalpa pratyakSavAda aura sAkAra jJAnavAda nAmA prakaraNa meM siddha kara diyA hai / jJAna prAtmA se hI utpanna hotA hai jJeya se nahIM, phira bhI pratiniyata jJeyako jAnatA avazya hai, arthAt amuka jJAna amuka padArtha ko jAna sakatA hai anya ko nahIM aisI pratikarma vyavasthA jJAnakI kSayopazama janya yogyatA ke kAraNa hamA karatI hai| astu / yahAM para zabda aura padArtha ke yogyatA kA kathana ho rahA hai ki jJAna aura jJeya ke samAna hI zabda aura artha meM paraspara meM vAcya vAcaka sambandha hotA hai usa sambandha ke kAraNa hI "ghaTa" yaha do akSara vAlA zabda kaMbugrIvAdi se viziSTa padArtha ko kahatA hai aura yaha kaMbu Adi AkAra se viziSTa ghaTa padArtha bhI ukta zabda dvArA avazyameva vAcya hotA hai ( kahane meM A jAtA hai ) tathA zabda dvArA padArtha meM bAra bAra saMketa bhI kiyA jAtA hai ki yaha gola grIvAdi AkAra vAlA padArtha ghaTa hai isako

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zabdasambandhavicAraH 525 yathA mervAdayaH santi // 101 / / iti / nanu cAsau sahajayogyatA'nityA, nityA vA ? na tAvadanityA; anavasthAprasaGgAt yena hi prasiddhasambandhena 'ayam' ityAdinA zabdenAprasiddhasambandhasya ghaTAdeH zabdasya sambandhaH kriyate tasyApyanyena prasiddhasambandhena sambandhastasyApyanyeneti / nityatve cAsyAH siddha nityasambandhAcchabdAnAM vastupratipattihetutva miti mImAMsakAH; tepyatattvajJAH; hastasaMjJA disambandhavacchabdArthasambandhasyAnityatvepyarthapratipattihetutvasambhavAt / na khalu hastasaMjJAdInAM svArthena sambandho nityaH, teSAmanityatve tadAdhitasambandhasya nityatvavirodhAt / na hi bhittivyapAye tadAzritaM citraM na vyatItyabhidhAtu zakyam / ghaTa kahanA, ghaTa aisA hotA hai ityAdi / isa prakAra zabda aura artha kI sahaja yogyatA aura saMketa grahaNa ina do kAraNoM se zabda dvArA padArtha kA bodha hotA hai| isa taraha zabda kI yogyatA ke hone para saMketa hotA hai aura saMketa se zabdAdika vastu ke pratIti meM hetu ho jAte haiM / yathA mervAdayaH santi / / 101 / / sUtrArtha-jaise meruparvata Adi padArtha haiM aisA kahate hI Agamokta meruparvata kI pratIti ho jAyA karatI hai / mImAMsaka- yaha sahaja yogyatA anitya hai yA nitya ? anitya hai aisA to kaha nahIM sakate kyoMki anavasthA dUSaNa AtA hai kaise so hI batAte haiM-prasiddha sambandha vAle "yaha" ityAdi zabda dvArA aprasiddha sambandhabhUta ghaTa Adi zabda kA sambandha kiyA jAyagA, punaH usa zabda kA bhI kisI anya prasiddha sambandha vAle zabda dvArA sambandha kiyA jAnA aura usakA bhI anya dvArA ( kyoMki yogyatA anitya hone se naSTa ho jAtI hai aura usako punaH punaH anya anya zabda dvArA sambaddha karanA par3atA hai ) hAM yadi isa sahaja yogyatA ko nitya rUpa svIkAra karate haiM to usa nitya yogyatA kA sambandha hone ke kAraNa hI nitya rUpa zabda padArtha kA bodha karAne meM hetu hote haiM aisA svayameva siddha hotA hai ? jaina-yaha kathana asat hai, zabda aura artha kA sambandha anitya hote hue bhI hasta saMjJA Adi ke sambandha ke samAna ye bhI artha kI pratipatti karAne meM hetu hote haiM arthAt hasta ke izArA se netra ke izArA se jisa prakAra artha bodha hotA hai jo ki

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526 prameyakamalamArtaNDe na cAnityatve'syArthapratipattihetutvaM na dRSTam; pratyakSavirodhAt / evaM zabdArthasambandhepyetadvAcyamsa hi na tAvadanAzritaH; nabhovadanAzritasya sambandhatvA'sambhavAt / Azritazcetki tadAzrayo nityaH, anityo vA ? nityazcet; koyaM nityatvenAbhipretastadAzrayo nAma ? jAtiH, vyaktirvA ? na tAvajjAtiH; tasyAH zabdArthatve pravRtyAdyabhAvapratipAdanAt, nirAkariSyamANatvAcca / vyaktestu tadAzrayatve kathaM nityatvamanabhyupagamAttathApratItyabhAvAcca / anityatve ca tadAzrayatvasya siddha tadvayapAye sambandhasyAnityatvaM bhittivyapAye citravat / tato'yuktamuktam anitya hai usI prakAra zabda aura artha kA sambandha anitya hote hue bhI usake dvArA artha bodha hotA hai / hasta saMjJA ( hAtha kA izArA ) Adi kA apane artha ke sAtha nitya sambandha to ho nahIM sakatA kyoMki svayaM hastAdi hI anitya haiM to unake Azraya se hone vAlA sambandha nitya rUpa kisa prakAra ho sakatA hai ? bhitti ke naSTa hone para usake Azrita rahane vAlA citra naSTa nahIM hotA aisA kahanA to azakya hI hai / abhiprAya yaha hai ki svayaM hasta saMjJAdi anitya hai ataH usakA artha sambandha bhI naSTa hone vAlA hai jaise ki bhitti naSTa hotI hai to usakA citra bhI naSTa hotA hai| hasta saMjJA Adi anitya hone para bhI usase artha bodha nahIM hotA ho so aisI bAta bhI nahIM hai kyoMki aisA kahanA pratyakSa se viruddha par3atA hai-hama pratyakSa se dekhate haiM hastAdi ke izAre anitya rahate haiM to bhI unase artha kI pratipatti hotI hai| isI hasta saMjJAkA nyAya zabda aura artha ke sambandha meM lagAnA cAhie, zabda aura artha kA sambandha anAzrita to ho nahIM sakatA kyoMki AkAza ke samAna anAzrita vastukA sambandha honA asaMbhava hai / aba yadi yaha zabdArtha sambandha Azrita hai to prazna hogA ki usakA Azraya nitya hai yA anitya hai ? zabdArtha sambandha kA prAzraya nitya hai aisA kahe to nityarUpa se abhipreta aisA yaha zabdArtha sambandha kA Azraya kauna ho sakatA hai jAti ( sAmAnya ) yA vyakti ? ( vizeSa ) vaha Azraya jAtirUpa to ho nahIM sakatA, kyoMki zabda aura artha meM jAti kI pravRtti Adi nahIM hotI aisA pahale siddha ho cukA hai tathA Age cauthe pariccheda meM ( tRtIya bhAga meM ) isa jAti arthAt sAmAnya kA nirAkaraNa bhI karane vAle haiN| zabdArtha ke sambandha kA Azraya vyakti hai aisA dUsarA pakSa mAne to usa sambandha ko nityarUpa kisa prakAra kaha sakate haiM ? kyoMki Apane vyakti ko ( vizeSa ko) nitya mAnA hI nahIM aura na nityarUpa se usakI pratIti hI

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zabda sambandhavicAraH " nityAH zabdArtha sambanvAstatrAmnAtA maharSibhiH / sUtrANAM sAnutantrANAM bhASyANAM ca praNetRbhiH // " [ vAkyapadI0 1 / 23 ] iti; pariNAma viziSTasyArthasya zabdasya tadAzritasambandhasya caikAntato nityatvAsambhavAt / sarvathA nityasya vastunaH kramayaugapadyAbhyAmarthaM kriyAsambhavato'sattvaM cAzvaviSAraNavat / anavasthAdUSaNaM cAyuktameva; 'grayam' ityAdeH zabdasyAnAdiparamparAto'rthamAtre prasiddhasambandhatvAt tenAvagatasambandhasya ghaTAdizabdasya saMketa karaNAt / 527 hotI hai / vyakti pranitya hI hai ataH usake prAzrita rahane vAlA ukta sambandha bhI anitya siddha hotA hai jaise ki bhitti ke anitya hone se tadAzrita citra bhI anitya hotA hai / isa prakAra zabdArtha sambandha anitya hai aisA nizcaya huA / isaliye paravAdI kA nimna kathana asat hotA hai ki - maharSiyoM ne zabda aura arthoM ke sambandha nityarUpa svIkAra kiye haiM tathA sUtra taMtra evaM bhASyoM kA praNayana karane vAle puruSoM ne bhI zabdArtha sambandha ko nitya mAnA hai // 1 // tathA sadRza pariNAma se viziSTa aisA artha aura zabda ke evaM usake prAzrita rahane vAle sambandha ke sarvathA nityapanA honA asaMbhava hI / kyoMki sarvathA nitya vastu meM krama se athavA yugapat prarthakriyA kA honA zakya hai aura arthakriyA ke prabhAva meM usa vastu kA grasattva hI ho jAtA hai, jaise azvaviSANa meM arthakriyA na hone se usakA asattva hai / zabdArtha sambandha ko anitya mAne to anavasthA doSa prAtA hai aisA mImAMsaka kA kahanA to ayukta hI hai, kyoMki "prayam" yaha ityAdi zabdakA arthamAtra meM sambandha anAdi pravAha se calA grA rahA hai, usa prasiddha sambandha dvArA jisakA sambandha jJAta huA hai aise ghaTa Adi zabda meM saMketa kiyA jAtA hai / ataH anavasthA nahIM hotI / tathA zabdArtha meM nitya sambandha ko svIkAra karane vAle prApa mImAMsakAdi pravAdI ke yahAM bhI ukta anavasthA doSa samAna rUpa se saMbhAvita hai, kaise so batAte haiMzabda ko nitya mAnate hue bhI evaM zabdArtha sambandha ko nitya mAnate hue Apane usake abhivyakta aura granabhivyakta bheda kiye haiM ataH anabhivyakta sambandha vAle zabda kA

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528 prameyakamalamArtaNDe nityasambandhavAdinopi cAnavasthAdoSastulya eva-anabhivyaktasambandhasya hi zabdasyAbhivyaktasambandhena zabdena sambandhAbhivyaktiH kartavyA, tasyApyanyenAbhivyaktasambandheneti / yadi punaH kasyacitsvata eva sambandhAbhivyaktiH; aparasyApi sA tathaivAstIti saMketakriyA vyarthA / zabdavibhAgAbhyupagame cAlaM sambandhasya nityatvakalpanayA / kalpane cA'gRhItasaMketasyApyato'rthapratipattiH syAt / saMketastasya vyaMjakaH; ityapyayuktam; nityasya vyaMgayatvAyogAt / nityaM hi vastu yadi vyakta vyaktameva, athAvyaktamapyavyaktameva, abhinnasvabhAvatvAttasya / zabdAbhivyaktipakSanikSiptadoSAnuSaMgazcAtrApi tulya eva / jisakI abhivyakti ho cukI hai aise zabda ke dvArA sambandha kI abhivyakti karanI hogI aura usa pUrva zabda kA bhI kisI anya abhivyakta sambandha vAle zabda dvArA saMbaMdhAbhivyakta karanA hogaa| isa anavasthA ko dUra karane ke liye kisI eka zabda kI saMbaMdhAbhivyakti svataH hI hotI hai aisA mAnate haiM to dUsare zabda kI sambandhAbhivyakti bhI svataH ho sakatI hai isaliye phira usameM saMketa karanA vyartha hI ho jAtA hai arthAt zabdArtha kA sambandha svataH hI abhivyakta hotA hai to usake liye vRddha puruSAdi ke dvArA "yaha ghaTa hai" ityAdi rUpa se bAra bAra saMketa kyoM kiyA jAtA hai ? isa saMketa kriyA se hI spaSTa hotA hai ki zabdArtha sambandha svataH abhivyakta nahIM hotaa| yadi zabdoM meM vibhAga svIkAra kiyA jAya ki "ayam' ityAdi zabda abhivyakta sambandha vAlA hai aura "ghaTaH" ityAdi zabda anabhivyakta sambandha vAlA hai to phira sambandha ko nitya mAnane kI kalpanA hI vyartha hai| usa sambandha ko. yadi nitya mAnane kA haTAgraha ho to saMketa grahaNa ke binA bhI zabda se arthakI pratIti hotI hai aisA mImAMsaka ko svIkAra karanA hogaa| mImAMsaka-nitya zabda ke sambandha ko saMketa dvArA vyakta kiyA jAtA hai arthAt saMketa usakA vyaMjaka mAnA gayA hai ? jaina-yaha kathana ayukta hai, nitya vastu vyakta karane yogya nahIM hotI, kyoMki nitya vastu yadi vyakta hai to sadA vyakta hI rahegI aura avyakta hai to sadA avyakta hI rahegI, isakA bhI kAraNa yaha hai ki nitya vastu sadA eka abhinna svabhAvavAlI hotI hai / tathA saMketa dvArA sambandha kI abhivyakti mAnane ke isa pakSa meM pahale ke zabdAbhivyaktike pakSa meM diye gaye dUSaNa bhI samAna rUpa se prApta hote haiM /

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zabdasambandhavicAraH 526 kiMca, saMketaH puruSAzrayaH sa cAtIndriyArthajJAna vikalatayAnyathApi vede saMketaM kuryAditi kathaM na mithyAtvalakSaNamasyAprAmANyam ? kiMca, sau nityasambandhavazAdekArtha niyataH, anekArtha niyato vA syAt ? ekArthaniyatazcetki - mekadezena sarvAtmanA vA ? sarvAtmanaikArthaniyame prarthAntare vedAtpratipattirna syAt, tatazcAsyAjJAnalakSaNamaprAmANyam / ekadezena cet; sa kimekadezo'bhimataikArtha niyataH, anabhimataikArthaniyato vA ? anabhimataikArtha niyatazcet; kathaM na mithyAtvalakSaNamaprAmANyam ? abhimataikArthaniyatazcetki puruSAt, svabhAvAdvA ? prathamapakSe apauruSeyatvasamarthana prayAso vyarthaH / puruSo hi rAgAdyandhatvAtpratikSipyate, kiMca, saMketa puruSa ke zrAzrita hotA hai aura puruSa atIndriya jJAna se rahita hote haiM ataH aise puruSa dvArA veda meM sthita zabdoMkA viparIta artha meM bhI saMketa kiyA jAnA saMbhAvita hone se isa vedavAkya meM mithyApana rUpa aprAmANya kaise nahIM hogA ? arthAt avazya hogA / tathA yaha saMketa nitya sambandha ke vaza se eka artha meM niyata hai athavA aneka arthoM meM niyata hai ? eka artha meM hI niyata hai aisA kahe to eka deza se niyata hai athavA sarvAtmanA - sarvasvarUpa se niyata hai aisI AzaMkA hotI hai ? yadi eka artha meM sarva svarUpa se saMketa kA honA svIkAra karate haiM to veda se anya artha meM pratIti nahIM ho sakegI aura isa taraha prathatara meM isa veda ko ajJAnarUpa aprAmANika hI mAnA jAyagA / niyata eka artha meM eka deza se saMketa hotA hai aisA dvitIya vikalpa mAne to vaha eka deza se hone vAlA saMketa bhI abhimata eka artha niyata hai ( arthAt apane ko iSTa aise eka artha meM niyata hai ) athavA anabhimata ( aniSTa ) ekArtha niyata hai ? yadi abhimata ekArtha niyata hai aisA mAneMge to veda meM mithyApanA rUpa aprAmANya kA prasaMga prApta hotA hai arthAt svayaM mImAMsaka ko aniSTa aise artha meM ekadezarUpa saMketa hone se veda meM viparyAsarUpa apramANatA siddha hotI hai / kyoMki anabhimata ekArtha meM saMketa kiyA jAtA hai aisA mAna liyaa| dUsarA vikalpa - saMketa abhimata ekArtha niyata hotA hai aisA mAne to vaha bhI kisa kAraNa se hotA hai puruSa se hotA hai athavA svabhAva se hotA hai ? puruSa se hotA hai aisA kaho to veda ko apauruSeya siddha karane kA prayAsa vyartha hai kyoMki mImAMsaka sabhI puruSoM kA sarvadA rAga dveSAdi doSayukta mAnakara unakA nirAkaraNa karate haiM / yadi rAgAdimAna puruSa se veda ke ekadeza se hone vAlA artha kA niyama jAnA jAtA hai to veda ko apauruSeya mAnane se kyA prayojana sadhatA hai ? kucha

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530 prameyakamalamArtaNDe tasmAccedve daikadezo'rthaniyamaM pratipadyate, kimapauruSeyatvena ? anekArtha niyame ca viruddhopyarthaH sambhavet, tathA cAsya mithyAtvam / kiMca, asau sambandha aindriyaH, atIndriyaH, anumAnagamyo vA syAt ? na tAvadendriyaH; svendriye svena rUpeNApratibhAsamAnatvAt / atIndriyazcet, kathaM pratipattyaMgaM jJApakasya nizcayApekSaNAt ? sannidhimAtreNa jJApane'tiprasaMgAt / anumAnagamyazcet, na; liMgAbhAvAt / tasya hi liMgaM jJAnam, arthaH, zabdo vA ? na tAvajjJAnam; sambandhAsiddhau tatkAryatvenAsyA'nizcayAt / nApyarthaH; tasya tena smbndhaasiddh:| na hi sambandhArtha bhI nahIM / arthAt veda ko apauruSeya isaliye mAnate haiM ki rAgAdiyukta puruSa veda kI racanA ko prAmANika rUpa nahIM kara sakate kintu jaba rAgAdiyukta puruSa veda vAkya kA abhimata eka nizcita artha kara sakate haiM taba usa veda ko apauruSeya mAnane kA kucha prayojana nahIM rahatA hai| saMketa aneka arthoM meM niyata hai aisA dUsarA pakSa mAne to veda vAkya kA viruddha artha honA bhI saMbhava hai aura viruddha artha saMbhAvita hone se veda meM mithyApanArUpa apramANatA A jAtI hai / tathA yaha zabdArtha kA nitya sambandha indriya dvArA gamya hai athavA atIndriya hai yA ki anumAnagamya hai ? indriyagamya to ho nahIM sakatA kyoMki apane indriyoM dvArA ( karNa tathA netra ) asAdhAraNa rUpa se zabdArtha sambandha pratibhAsita nahIM hotA hai ( isakA bhI kAraNa yaha hai ki vAcya vAcaka kA sAmarthya atIndriya hotA hai ) zabdArtha sambandha atIndriya hai aisA kahe to vaha sambandha pratIti kA nimitta kaise ho sakatA hai ? kyoMki jJApaka arthAt pratItikA hetu nahIM ho sakatA jo nizcaya rUpa ho / sannidhAna hone mAtra se kisI ko jJApaka mAnA jAya to ati prasaMga hogaa| zabdArtha kA nitya sambandha anumAnagamya hotA hai aisA kahe to bhI ThIka nahIM, kyoMki hetukA abhAva hai, haitu ke binA anumAna kI pravRtti nahIM hotI, yahAM nitya sambandha ko jAnane ke liye hetu jJAnako banAve yA arthako athavA zabdako ? jJAnako to banA nahIM sakate kyoMki sambandha hI prasiddha hai to usake kArya rUpa isa jJAnakA nizcaya kaise hove ? abhiprAya yaha hai paravAdI jJAnako padArtha kA kArya mAnate haiM so sambandha rUpa padArtha ke prasiddha rahane para usakA kArya rUpa jJAna bhI anizcaya svarUpa hI hogA / sambandha ko jJAta karane ke liye arthako hetu banAte haiM to ThIka nahIM, kyoMki

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zabdasambandhavicAraH yostAdAtmyam; sambandhasyAnityatvAnuSaMgAt / nApi tadutpattiH; anabhyupagamAt / asambaddhazcArthaH kathaM sambandhaM jJApayatyatiprasaMgAt ? jJApane vA zabdA evaM sambandhavikalAH kimathaM na jJApayantyalaM siddhopasthAyinA nityasambandhena ? tannArthopi liMgam / nApi zabdaH; arthapakSoktadoSAnuSaMgAt / tato nityasambandhasya pramANato'prasiddharna tadvazA do'rthapratipAdakaH / atha svabhAvAdevAsI tatpratipAdakaH; tana; 'ayamevAsmAkamartho nAyam' iti vedenAnukteH / taduktam "ayamartho nAyamartha iti zabdA vadanti na / kalpyoyamarthaH puruSaste ca rAgAdiviplutAH // 1 // " [pramANavA0 3 / 312 ] arthakA zabdArtha ke nitya sambandha ke sAtha sambandha honA prasiddha hai kaise so batAte haiMsambandha aura artha meM tAdAtmya sambandha to hotA nahIM, yadi inameM tAdAtmya mAnA jAyagA to arthake samAna sambandha ko bhI anitya mAnanA pdd'egaa| sambandha aura arthameM tadutpatti sambandha honA to azakya hai kyoMki aisA paravAdI ne mAnA nahIM / aura zabdArtha nitya sambandha ke sAtha jaba taka artha sambaddha nahIM hotA taba taka vaha artha ukta sambandha ko kisa prakAra batalA sakatA hai ? arthAt nahIM batalA sakatA anyathA atiprasaMga hogaa| athavA yadi asambaddha artha dvArA nitya sambaddha jJApita bhI hove to bhI kucha lAbha nahIM, isa taraha to sambandha rahita kevala zabda hI arthakA jJApana kyoM nahIM kara leve ? arthAt nitya sambandha ke binA bhI zabda apane vAcyArtha ko kahane meM samartha hai ataH isa siddha upasthAyI (saba kArya ho cukane para upasthita hone vAle) nitya sambandha kI parikalpanA se aba basa ho / usase kyA prayojana hai ? isa prakAra nitya sambandha kA hetu artha hai aisA dvitIya pakSa galata siddha huaa| zabdako hetu mAnanA bhI ayukta hai isa pakSa meM bhI artha pakSa meM diye hue doSa Ate haiN| isaliye nitya sambandha pramANa dvArA prasiddha hone se usake dvArA veda arthakA pratipAdaka hotA hai aisA kahanA prasiddha hotA hai / mImAMsaka-vedavAkya svabhAva se hI artha ke pratipAdaka huA karate haiM ? jaina- yaha kathana asat hai "hamAre vAkyoM kA yahI artha hai, yaha artha nahIM hai" aisA veda dvArA kahA nahIM jAtA hai / jaisA ki granthAMtara meM batalAyA hai ki-zabda Apa

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532 prameyakamalamArtaNDe iti / tato laukiko vaidiko vA zabda: sahajayogyatAsaMketavazAdevArthapratipAdako'bhyupagantavyaH prakArAntarAsambhavAt / svayaM nahIM kahate haiM ki yaha artha hai, isakA yaha grartha nahIM hotA ityAdi, aisA artha to puruSoM dvArA kiyA jAtA hai aura ve puruSa rAgAdi yukta hI hote haiM / / 1 / / isa kArikA se nizcita hotA hai ki zabda apane arthako nahIM batalAte haiM / isaliye yaha niSkarSa nikalatA hai ki laukika zabda ho cAhe vaidika zabda ho donoM hI sahaja yogyatA aura saMketa hone ke kAraNa hI arthake pratipAdaka huyA karate haiN| artha pratipatti ke liye anya koI prakAra nahIM pAyA jAtA / vizeSArtha- zabda dvArA ghaTAdi padArtha kA jJAna kisa kAraNa se hotA hai isa viSaya meM vivAda hai mImAMsaka zabda ko nitya mAnate haiM aura usa nitya zabda kA svavAcya ke sAtha nitya sambandha bhI mAnate haiM kintu yaha mAnyatA asamIcIna hai, kyoMki zabda aura arthakA sambandha yadi nitya hai to eka zabda eka hI arthakA vAcaka ho sakegA tathA hamezA usI eka arthako hI batAyegA kintu aisA nahIM hotaa| tathA zabda nitya na hokara anitya hotA hai aisA abhI zabda nityavAda kA nirAkaraNa karate hue nizcaya kara Aye haiN| mImAMsaka kI isa viSaya meM zaMkA hai ki yadi zabda aura arthakA sambandha anitya mAnate haiM usameM saMketa kisa prakAra ho sakatA hai ? kyoMki jaina zabda ko anitya mAnate haiM ataH jisa zabda meM saMketa huA vaha to naSTa ho cukatA hai tathA jisa zabdakA arthake sAtha sambandha hotA hai vaha bhI naSTa ho jAtA hai taba isa ghaTa zabda kA yaha vAcya hai ityAdi rUpa se saMketa kaise hove ? prAcArya ne isakA samAdhAna kiyA hai ki zabda anitya hai kintu tat sadRza anya zabda utpanna hotA rahatA hai usameM saMketa hotA hai, amuka zabdakA amuka artha hotA hai ityAdi rUpa se vAcya-vAcaka sambandha aura usameM saMketa honA ye saba paraMparAgata cale Ate haiM, guru se ziSya ko, mAtA pitA se bAlaka ko saMketa hotA rahatA hai, yaha saMketa paraMparA gaMgA pravAha ke samAna calI A rahI hai arthAt gaMgA kI dhArA vahI nahIM rahatI apitu pratikSaNa nayI nayI bahatI calatI hai| isI prakAra zabda aura arthakA sambandha tathA unameM hone vAlA saMketa nitya banA nahIM rahatA kintu guru ziSyAdi kI paraMparA se calA A rahA hai| yahAM to zabda aura artha ke sambandha kA viSaya hai ataH unake liye pratipAdana kiyA hai aise hI zabda tathA padArtha bhI kathaMcita

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zabda sambandhavicAra: 533 nitya aura kathaMcita anitya hote haiM, syAdvAda dvArA yaha saba ghaTita ho sakatA hai / kiMtu mImAMsaka, bauddha Adi paravAdI ke yahAM pratyeka vastu ko eka dharmAtmaka mAnA jAtA hai ataH kucha bhI siddha nahIM hotA, zabda ko nitya mAnakara mImAMsaka cAhe jitanA vivAda kare aura bauddha anitya kA pakSa lekara jhagar3A kare kintu sAra nahIM nikalatA, inakI acchI yuktiyAM bhI ekAMta ke kAraNa sadoSa ho jAtI haiM ataH zabda aura artha ke saMbaMdha ko nitya mAnanA hogA aura pranitya hote hue bhI anAdi pravAha rUpa mAnanA hogA / isa prakAra zabda meM sahaja svAbhAvika vAcaka zakti hai aura artha meM vAcya zakti hai ataH ghaTa prAdi zabda dvArA ghaTa padArtha kA jJAna hotA hai aisA mAnanA cAhiye, tathA zabda dvArA artha bodha hone meM saMketa bhI kAraNa hai aisA nirbAdha siddha huA / / / samApta //

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EEEEEEEEE ::::::1999999:9:11:19 18 apohavAdaH 06666666666666666666666681 EEEEEEEEE nanu cArthapratipAdakatvameSAmasambhAvyam, ya eva hi zabdAH satyarthe dRSTAste evAtItAnAgatAdau tadabhAvepi dRzyante / yadabhAve ca yaddddRzyate na tattatpratibaddham yathA'zvAbhAvepi dRzyamAno gaurna tatpratibaddha:, arthAbhAvepi dRzyante ca zabdAH, tannaite'rthapratipAdakAH kintvanyApohamAtrAbhidhAyakAH / tadapyavicAritaramaraNIyam; arthavataH zabdAttadrahitasyAsyAnyatvAt / na cAnyasya vyabhicAre'nyasyApyasau bauddha - jaina zabda meM sahaja yogyatA Adi ke hone ke kAraNa artha kI pratIti honA siddha karate haiM arthAt zabda arthakA pratipAdana karate haiM aisA inakA kahanA hai kiMtu zabda dvArA arthakA pratipAdana honA asaMbhava hai, kyoMki jo zabda vidyamAna grartha meM dekhe ye haiM ve hI pratIta anAgata kAla meM artha ke nahIM hone para bhI dekhe jAte haiM ? jisake nahIM hone para jo dikhAyI detA hai vaha usake sAtha sambaddha ( avinAbhAvI ) nahIM hotA, jaise azva ke nahIM hone para go dikhAyI dene se vaha usake sAtha sambaddha nahIM mAnI jAtI, padArtha ke prabhAva meM bhI zabdoM kI upalabdhi hotI hI hai ataH ye arthoM ke pratipAdaka nahIM ho sakate, zabda to kevala anyApoha ke abhidyAyaka ( pratipAdaka ) hote haiM / arthAt zabda dvArA anya artha kA vyAvarttana mAtra hotA hai na ki vivakSita artha kI pratipatti | pote pranyArthaH yenAsau anyApohaH zabda iti / aisA anyApoha kA nirukti artha hai arthAt go prAdi zabda go artha ke vAcaka na hokara kevala azvAdi artha ke vyAvarttaka haiM / jaina - yaha kathana avicArapUrNa hai, artha ke sadbhAva meM hone vAle zabdoM se arthAbhAva meM hone vAle zabda bhinna haiM, arthAbhAva meM hone vAle zabdoM kA vyabhicAra artha

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apohavAdaH 535 yuktaH; anyathA gopAlaghaTikA didhUmasyAgnivyabhicAropalambhAtparvatAdipradezavattinopi sa syAt, tathA ca kAryahetave datto jlaanyjliH| sakalazUnyatA ca, svapnAdipratyayAnAM kvacidvibhramopalambhato nikhilapratyayAnAM tatprasaGgAt / 'yatnataH parIkSitaM kArya kAraNaM nAtivarttate' ityanyatrApi samAnam-'yatnato hi zabdorthavattvetarasvabhAvatayA parIkSitorthaM na vyabhicarati' iti / tathA cAnyApohamAtrAbhidhAyitvaM zabdAnAM zraddhAmAtragamyam / kiMca, anyApohamAtrAbhidhAyitve pratItivirodhaH-gavAdizabdebhyo vidhirUpAvasAyena pratyayapratIte: / anya niSedhamAtrAbhidhAyitve ca tatraiva caritArthatvAtsAsnAdimatIrthasyAto'pratIte: tadviSayAyA ke sadbhAva meM hone vAle zabdoM meM lagAnA ThIka nahIM yadi isa taraha anya kA vyabhicAra doSa anya meM lagAyeMge to gopAlaghaTikA Adi meM hone vAlA dhUma agni se vyabhicarita hotA huA dekhakara usa vyabhicAra ko parvatAdi pradezastha dhUma meM bhI lagAnA cAhie ? aura isa prakAra dhUmAdi hetu vyabhicAra yukta mAnane para kArya hetu ke liye jalAMjali hI dI jAyagI, arthAt kArya hetu kI mAnyatA hI naSTa ho jaaygii| dUsarA doSa sakala zUnyatA kA AyegA, arthAt anya kA vyabhicAra kisI anya meM lagAte haiM to svapnAdi meM hone vAlA artha pratibhAsa bhrAMta huA dekhakara sabhI pratibhAsoM ko bhrAMta mAnanA hogA ? kyoMki anya kA doSa anya meM lagA sakate haiM ? aura isa taraha sabhI pratibhAsa ( jJAna ) bhrAMta haiM to inake viSayabhUta padArtha bhI bhrAMta ( kAlpanika ) kahalAyeMge / aura jJAna tathA padArtha bhrAMta haiM to sakala zUnyatA A hI jAtI hai / bauddha - yaha prasaMga nahIM pAtA kyoMki yatna se parIkSA kiyA huyA kArya kAraNa ke sAtha vyabhicArita nahIM hotA arthAt parvatAdi kA dhUma rUpa kArya apane agni rUpa kAraNa ke sAtha vyabhicarita nahIM hotA ata: saba kArya hetu sadoSa honA yA sakala zUnyatA pAnA ityAdi doSa nahIM pAte / jaina - ThIka hai, yahI bAta zabda ke viSaya meM hai, koI koI zabda artha ke vidyamAna nahIM hote hue upalabdha hone para bhI anya zabda to aise nahIM hai arthAt yatna se parIkSA karane para nirNIta hotA hai ki amuka zabda arthavAn hai aura amuka zabda nahIM isa prakAra parIkSita huyA zabda kabhI bhI vyabhicarita nahIM hotaa| ataH zabda kevala anyApoha ke abhidhAyaka hai aisA kahanA zraddhA mAtra hai|

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prameyakamalamArtaNDe gavAdibuddharjanakonyo dhvaniranveSaNIyaH / athaikenaiva gozabdena buddhidvayasyotpAdAnna paro dhvanimRgyaH; na; ekasya vidhikAriNo niSedhakAriNo vA dhvaneyugapa dvijJAnadvayalakSaNaphalAnupalambhAt / vidhiniSedhajJAnayozcAnyonyaM virodhAt kathamekasmAtsambhavaH ? yadi ca gozabdenAgozabdanivRttirmukhyataH pratipadyate; tahi gozabdazravaNAnantaraM prathamataram 'agauH' ityeSA zrotuH pratipattirbhavet / na caivam, ato gobuddhayanutpattiprasaGgAt / taduktam zabda kevala anyApoha ke vAcaka hI hai aisA mAnanA pratIti viruddha bhI hai, kyoMki go Adi zabdoM se astitvarUpa nizcaya dvArA sAsnAdimAna padArthoM kI pratIti ho rahI hai phira kaise kaha sakate haiM ki zabda kevala anyApoha kA vAcaka hai ? yadi go Adi zabda anya kA niSedha mAtra karate to usI artha meM zabda kA kartavya samApta ho jAne se sAsnAdimAna go padArtha usase pratibhAsita nahIM ho sakegA ataH usa go Adi viSaya ko karane vAlA go Adi ke jJAnakA janaka koI anya zabda hI khojanA par3egA ? arthAt go zabda ne kevala anya artha jo azvAdi hai usakA niSedha kiyA hai sAsnAyukta go padArtha ko nahIM kahA hai usa sAsnAyukta padArtha ko kahane vAlA koI dUsarA zabda hI cAhiye / bauddha--eka hI go zabda se donoM jJAna ( anya kA apoha sambandhI aura sAsnAyukta go sambandhI ) utpanna kiye jAte haiM ataH anya zabda nahIM khojanA par3atA ? jaina-aisA zakya nahIM / vidhikAraka yA niSedhakAraka eka dhvani yA zabda dvArA eka sAtha do jJAna utpanna karanA rUpa phala upalabdha nahIM hotA hai / tathA vidhi rUpa jJAna ( go hai ityAdi ) aura niSedha rUpa jJAna ( azvAdi nahIM hai ) ye paraspara meM virodha rUpa hai ina donoM kA eka zabda se prAdurbhAva honA kisa prakAra saMbhava hai ? arthAt saMbhava nahIM hai| ____tathA yadi go zabda dvArA mukhya rUpa se agozabda kI nivRtti honA hI mAnate haiM to go zabda ko sunate hI sabase pahale "ago" isa prakAra kA sunane vAle ko jJAna honA cAhie kintu aisA nahIM hotaa| yadi aisA hotA to go kA jJAna utpanna hI nahIM hotA / bauddha ke tattvasaMgraha graMtha meM bhI pUrvapakSa rUpa se yahI bAta kahI hai-tuma bauddha ke mata meM zabda ko anyApoha kA vAcaka mAnA jAtA hai kintu zabda dvArA hone vAle

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537 apohavAdaH "nanvanyApohakRcchabdo yuSmatpakSe'nuvarNitaH / niSedhamAtraM naiveha pratibhAse'vagamyate // 1 // kintu gaurgavayo hastI vRkSa ityAdizabdataH / vidhirUpAvasAyena matiH zAbdI pravartate // 2 // " [tattvasaM0 kA0 610-11 pUrvapakSe ] "yadi gaurityayaM zabdaH samarthonyanivarttane / janako gavi gobuddhi (ddha) gyatAmaparo dhvaniH // 3 // nanu jJAnaphalAH zabdA na caikasya phaladvayam / apavAdavidhijJAnaM phalamekasya vaH katham // 4 // prAgagauriti vijJAnaM gozabdazrAviNo bhavet / yenA'goH pratiSedhAya pravRtto goriti dhvaniH // 5 // " _ [ bhAmahAlaM0 6 / 17-16 ] jJAna meM anyApoharUpa niSedha mAtra pratibhAsita nahIM hotA apitu go zabda se go kA astitvarUpa pratibhAsa hI hotA hai evaM gavaya, hAthI, vRkSa ityAdi zabda se astitva rUpa artha hI pratIta hotA hai na ki anyApoha rUpa // 1-2 // bhAmaha viracita kAvyAlaMkAra nAmA graMtha meM bhI isI taraha kahA hai-yadi "gauH" isa prakAra kA zabda kevala anya azvAdikI nivRtti karane meM samartha hai to go padArtha meM go kA jJAna karAne vAlA koI anya zabda khojanA hogA / / 3 / / bauddha kahe ki anya zabda kI khoja karanA par3e to par3ane do ? so bhI bAta nahIM kyoMki zabda jJAna rUpa phalako utpanna karane vAle mAne haiN| kintu yaha bAta bhI nahIM hai ki ve vidhi aura niSedha rUpa do jJAnoM ko utpanna kara sakate hoN| ataH Apa bauddha ke yahAM eka hI go zabda se anyApoha aura astitva rUpa do jJAna utpanna honA kisa prakAra svIkAra kiyA hai ? / / 4 / / yadi zabda anyApoha ke vAcaka hai to go zabda ko sunane vAle puruSa ko pahale "agauH" isa prakAra kA jJAna honA thA ? kintu hotA to nahIM / phira Age kA pratiSedha karane ke liye go zabda pravRtta hotA hai aisA kisa prakAra mAnA jAya arthAta nahIM mAna sakate / / 5 / /

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prameyakamalamArtaNDe kiMca, apohalakSaNaM sAmAnyaM vAcyatvenAbhidhIyamAnaM paryu dAsalakSaNaM cAbhidhIyeta, prasajyalakSaNaM vA? prathamapakSe siddhasAdhyatAyadeva hyagonivRttilakSaNaM sAmAnyaM gozabdenocyate bhavatAtadevAsmAbhirgotvAkhyaM bhAvalakSaNaM sAmAnyaM gozabdavAcya mityabhidhIyeta, abhAvasya bhAvAntarAtmakatvena vyavasthitatvAt / kazcAyaM bhavatAmazvAdinivRttisvabhAvo bhAvo'bhipreta: ? na tAvadasAdhAraNo gavAdisvalakSaNAtmA; tasya sakala vikalpagocarAtikrAntatvAt / nApi zAvaleyAdivyaktivizeSa.; asAmAnyaprasaMgataH / yadi gozabdaH zAvaleyAdivAcakaH syAtahi tasyAnanvayAna sa sAmAnya viSayaH syAt / tasmAtsarveSu sajAtIyeSu zAvaleyAdipiNDeSu yatpratyeka parisamAptaM tannibandhanA gobuddhiH, tacca gotvAkhyameva sAmAnyam / tasyA'go'pohazabdenAbhidhAnAnnAmamAtraM bhidyeta / uktaJca kiMca, bauddha mata meM zabda kA vAcya apoha sAmAnya mAnA hai so vaha apoha paryu dAsa lakSaNa vAlA hai yA prasajya lakSaNa vAlA hai ? prathama pakSa meM siddha sAdhyatA hai ( siddha ko hI siddha karanA hai ) kyoMki jisako Apa ago nivRttirUpa sAmAnya go zabda dvArA vAcya honA mAnate haiM usI ko hama jaina gotva nAmadheya sadbhAvarUpa sAmAnya go zabda dvArA vAcya honA mAnate haiM arthAt pApa usa sAmAnya ko ago vyAvRtti nAma dete haiM aura hama gotva sAmAnya nAma dete haiM, kyoMki paryudAsa lakSaNa vAlA abhAva bhAvAMtara svabhAva vAlA hotA hai / Apake mata meM yaha azvAdi kI nivRtti ( ago vyAvRttirUpa anyApoha ) svabhAva vAlA padArtha kaunasA hai ? asAdhAraNa go Adi svalakSaNarUpa padArtha arthAt kSaNika niraMza niranvayarUpa padArtha ( bauddha mata meM svalakSaNa ko kSaNika niraMza evaM niranvaya mAnA hai ) to ho nahIM sakatA kyoMki yaha svalakSaNarUpa padArtha saMpUrNa vikalpoM ke agocara hai / azvAdi kI nivRttirUpa svabhAva vAlA padArtha zAbaleyAdi vyakti vizeSarUpa ( citakabarI go Adi vizeSa go rUpa ) hai aisA mAne to asAmAnya kA prasaMga pAtA hai ( arthAta sAmAnya kA apoha asAmAnya hai aisA artha hotA hai aura asAmAnya to vizeSa hI hai kintu bauddha zabda dvArA kevala sAmAnya hI vAcya hotA hai aisA mAnate haiM ) tathA yadi go zabdako zAbaleyAdi vizeSa kA vAcaka mAneMge to anvaya nahIM hone se usakA sAmAnya viSaya nahIM bana sakatA / isaliye sabhI sajAtIya zAbaleyAdi go vyaktiyoM meM jo pratyeka meM parisamApta hokara rahatA hai tathA jisake nimitta se go kA jJAna hotA hai vaha gotva nAmakA sAmAnya hai aura vaha go zabda dvArA

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apohavAda : "gonivRttiH sAmAnyaM vAcyaM yaiH parikalpitam / gotvaM vastveva tairuktamagopohagirA sphuTam // 1 // bhAvAntarAtmako'bhAvo yena sarvo vyavasthitaH / tatrAzvAdinivRttyAtmA bhAvaH ka iti kathyatAm ||2|| neSTo'sAdhAraNastAvadvizeSo nirvikalpanAt / tathA ca zAvaleyAdirasAmAnyaprasaMgataH // 3 // " [ mI0 zloha0 prapoha0 zlo0 1-3 ] "tasmAtsarveSu yadrUpaM pratyekaM pariniSThitam / gobuddhistannimittA syAdgotvAdanyacca nAsti tat // " [ mI0 zlo0 apoha0 zlo0 10 ] dvitIyapakSe tu na kiMcidvastu vAcyaM zabdAnAmiti zrato'pravRttinivRttiprasaMga: / tuccharUpAbhAvasya cAnabhyupagamAnna prasajyapratiSedhAbhyupagamo yuktaH; paramatapravezAnuSaMgAt / 536 / vAcya hotA hai aisA mAnanA cAhiye / usI gotva sAmAnya ko Apa ago athavA apoha zabda se kahate haiM taba to nAma mAtrakA bheda rahA kahA bhI hai- jinhoMne prago nivRtti rUpa sAmAnya ko go zabda kA vAcya mAnA hai unhoMne grapoha isa nAma se gotvarUpa vastu ko hI kahA aisA samajhanA cAhie ||1|| kyoMki sabhI prabhAva bhAvAMtara svabhAva vAle mAne gaye haiM yadi go zabdakA artha azvAdi nivRttirUpa hai to vaha kaunasA padArtha hai usako batAnA cAhie ||2|| prasAdhAraNabhUta kSaNika svalakSaNa ko prazvAdi nivRttirUpa padArtha kahate haiM aisA mAnanA bhI ThIka nahIM kyoMki svalakSaNa rUpa vizeSa ko apane nirvikalpa ( zabda ke agocara ) svIkAra kiyA hai, tathA aisA mAnane se zAbaleyAdi ko asAmAnya mAnane kA prasaMga yAtA hai ||3|| isaliye sabhI go piNDoM meM pratyeka meM parisamApta hokara jo padArtha rahatA hai aura jisake nimitta se gopanekA jJAna hotA hai vaha go zabda dvArA kahA jAtA hai, usa padArtha kA nAma gotva sAmAnya hI hai isase bhinna kucha bhI nahIM || 1 || isa prakAra mImAMsAzlokavAtrtika nAmA graMtha meM zabdakA vAcya vidhirUpa artha hotA hai aisA nizcaya kiyA gayA hai / poha sAmAnya kA vAcya prasajya lakSaNa vAlA abhAva hai aisA dUsarA pakSa mAne to zabdoM dvArA kucha bhI vAcya nahIM hotA aisA artha nikalatA hai, phira to go

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prameyakamalamArtaNDe api ca ye vibhinnasAmAnyazabdA gavAdayo ye ca vizeSazabdAH zAvaleyAdayaste bhavadabhiprAyeNa paryAyAH prApnuvantyarthabhedAbhAvAvRkSapAdapAdizabdavat / na khalu tuccharUpAbhAvasya bhedo yuktaH; vastunyeva saMspR(saMsa)STatvaikatvanAnAtvAdivikalpAnAM pratIteH / bhedAbhyupagame vA abhAvasya vasturUpatApattiH; tathAhi-ye parasparaM bhidyante te vasturUpA yathA svalakSaNAni, parasparaM bhidyante cA'pohA iti / na cApohyalakSaNasambandhibhedAdapohAnAM bhedaH; prameyAbhidheyAdizabdAnAmapravRttiprasaMgAt, tadabhidheyApohAnAmapohyalakSaNasambandhibhedAbhAvato bhedAsambhavAt / atra hi yatkiJcidvayavacchedyatvena Adi zabda se na pravRtti ho sakatI hai aura na nivRtti ho sakatI hai| tathA aise tucchAbhAva rUpa prasajya pratiSedha abhAva ko Apa saugatane mAnA bhI nahIM, yadi mAneMge to naiyAyikAdi ke mata meM prApakA praveza ho jaayegaa| tathA jo vibhinna sAmAnya ke abhidhAyaka go Adi zabda haiM aura jo vizeSa ke abhidhAyaka zAbaleya Adi zabda haiM ye sabake saba Apake abhiprAyake anusAra paryAyavAcI zabda bana jAyeMge ? kyoMki zabda kevala prasajya abhAvarUpa apoha ko kahate haiM ataH sabakA vAcya eka abhAva hI hai unameM kucha bhI artha bheda nahIM rahatA jaise ki "vRkSa aura pAdapa'' ina zabdoM meM artha bheda nahIM rhtaa| tucchAbhAvarUpa apoha meM kisI prakAra kA artha bheda Adi honA to ayukta hai| kisI prakAra kA arthakA bheda Adi bheda to vastubhUta padArtha meM hotA hai, kyoMki saMsRSTapanA, ekapanA, nAnApanA ityAdi bheda to vastu meM hI pratIta hote haiM ( na ki abhAva meM ) yadi anyApoha rUpa abhAva meM bhedako mAnanA iSTa hai to usa abhAva ke vasturUpatA siddha hotI hai, kaise so hI batAte haiMjo paraspara meM bhedako prApta hote haiM ve vasturUpa hote haiM jaise svalakSaNa vasturUpa hone se bhedako prApta hote haiM, azvAdi nivRttirUpa apoha bhI bheda ko prApta hote haiM ataH ve vasturUpa haiN| apoha karane yogya azvAdi apohya padArtharUpa sambandhiyoM ke bheda se apohoM meM ( abhAvoM meM ) bheda hotA hai aisA kahanA bhI azakya hai, isa taraha mAnane se to prameya, abhidheya Adi zabdoM kI pravRtti nahIM ho sktii| Age isI kA khulAsA karate haiM-jisa prakAra go zabda kA artha agovyAvRtti hai usa prakAra prameya zabda kA artha aprameyavyAvRtti hai abhidheya zabda kA artha anabhidheya vyAvRtti hai so ye anabhidheya Adi apohya nahIM ho sakate kyoMki inakA astitva hI nahIM hai / ataH apohya rUpa

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apohavAdaH 541 kalpyate tatsarvaM vyavacchedyAkAraNAlambyamAnaM prameyAdisvabhAvamevAvatiSThate / na hyaviSayIkRtaM vyavacchetta zakyamatiprasaMgAt / na ca sambandhibhedo bhedakaH, anyathA bahuSu zAvaleyAdivyaktiSvekasyA'gopohasyA'bhAvaprasaMgaH / yasya cAntaraMgAH zAvaleyAdivyaktivizeSA na bhedakAH 'tasyA'zvAdayo bhedakAH' ityatisAhasam ! sambandhibhedAcca vastunyapi bhedo nopalabhyate ki mutA'vastuni; tathAhi-devadattAdikamekameva vastu yugapatkrameNa vAnekairAbharaNAdibhira bhisambaddhayamAnamanAsAditabhedamevopalabhyate / bhavatu vA sambandhibhedAbhedaH; tathApi-vastubhUtasAmAnyAnabhyupagame bhavatAM sa evApohAzrayaH sambandhI na siddhimAsAdayati yasya bhedAttabhedaH syAt / tathAhi-gavAdInAM yadi vastubhUtaM sArUpyaM sambandhiyoM ke bheda se apohoM meM bheda karanA asaMbhava hai| prameya Adi zabdoM meM jisa kisI ko bhI vyavacchedyarUpa se kalpita kiyA jAyagA vaha saba hI vyavacchedyagrAkAra se viSaya ho jAne se prameyAdi svabhAvarUpa ho sthita hotA hai| jo aviSayIkRta hotA hai vaha to vyavaccheda hone yogya ( jAnane yogya ) hI nahIM hotA, yadi aviSaya ko vyavacchedya mAneMge to AkAza puSpAdi ko bhI vyavacchedya mAnane kA atiprasaMga paayegaa| tathA sambandhiyoM ke bheda apohoM meM bheda karate haiM aisA bauddha kA kathana galata hI hai, yadi aisA mAneMge to bahuta se zAbaleyAdi go vyaktiyoM meM eka hI ago rUpa apoha pAyA jAtA hai usakA abhAva hovegA / avyabhicArIpane se unhIM meM niyata rUpa se rahane vAle aMtaraMga zAbaleya Adi go vyaktiyAM jisa gotva sAmAnya rUpa apoha ke bheda nahIM karatI haiM usa gotva sAmAnya ke bheda azvAdika karate haiM aisA bauddha kA kahanA to atisAhasa pUrNa hai arthAt aisA kahanA sarvathA ayukta hai| sambandhI padArthoM ke bheda se bheda hone kI mAnyatA bhI asat hai, sambandhI ke bheda se to vastu meM bhI bheda honA azakya hai phira avasturUpa apoha meM to kyA ho sakatA hai / isIko batAte haiM - eka devadattAdi koI padArtha hai vaha yugapat yA kramazaH aneka vastrAbharaNa Adi se sambandha ko prApta hotA hayA bhI aneka yA bheda rUpa nahIM ho jAtA eka hI rahatA hai| usI prakAra sambandhI ke bheda se apoha meM bheda honA asaMbhava hai| __ Apake haTAgraha se mAna leve ki sambandhI ke bheda se apoha meM bheda hotA hai to bhI Apake mata meM sAmAnya ko vAstavika padArtha nahIM mAnA ataH apoha kA Azraya bhUta sambandhI hI siddha nahIM hotA jisake ki bheda se apoha meM bheda karanA hai| Age isIkA khulAsA karate haiM - yadi go Adi padArthoM meM vAstavika sAdRza sAmAnya siddha

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542 prameyakamalamArtaNDe prasiddhaM bhavettadAzvAdyapohAzrayatvamavizeSeNaiSAM prasiddhaya naanythaa| ato'pohaviSayatvameSAmicchatA'vazyaM sArUpyamaMgIkartavyam / tadeva ca sAmAnyaM vastubhUtaM bhaviSyatItyapohakalpanA vRthaiva / / yadi vA'satyapi sArUpye zAvaleyAdiSvagopohakalpanA tadA gavAzvayorapi kasmAnna kalpyetA'sau vizeSAbhAvAt ? taduktam "athA'satyapi sArUpye syAdapohasya kalpanA / gavAzvayorayaM kasmAdagopoho na kalpyate / / 1 / / zAvaleyAcca bhinnatvaM bAhuleyAzvayoH samam / sAmAnyaM nAnyadiSTaM cetkvAgopohaH pravarttatAm // 2 // " [ mI0 zlo0 apoha0 zlo0 76-77 ] hove to azva Adi padArthoM ke apoha kA AzrayapanA inameM siddha ho sakatA hai anyathA nahIM, arthAt go Adi padArthoM meM sAdRzya yA sAmAnya ko nahIM mAnate to ve padArtha anyApoha ke AzrayabhUta nahIM ho sakate / ataH go Adi meM apoha kA viSayapanA cAhane vAle bauddha ko sAdRzya dharmako avazya svIkAra karanA hogaa| aura isa taraha sAdRzako svIkAra karane para vahI sAmAnya hone se vAstavika sAmAnya bhI siddha hogA phira apoha kI kalpanA karanA vyartha hI hai / yadi zAbaleya Adi go vyaktiyoM meM sAdRzya ke nahIM rahate hue bhI ago apoha kI kalpanA zakya hai to go aura azva meM bhI ukta kalpanA ko kyoM nahIM kara sakeMge ? sAdRzya kA abhAva to samAna hI hai ? anyatra bhI kahA hai ki - sAdRzya ke abhAva meM bhI yadi apoha kI kalpanA saMbhAvita hai to go azvoM meM kisa kAraNa se eka ago apoha kalpita nahIM kiyA jAtA ? // 1 // yadi kahA jAya ki go aura azva meM bhinnatA hone ke kAraNa eka ago apoha Azrayatva kI kalpanA nahIM hotI to zAbaleyAdi go meM bhI yahI bAta hai arthAt zAbaleya go se bAhuleya go aura azva samAna rUpa se bhinna hai phira bhI ukta go kI kevala azka se ago vyAvRtti hotI hai, bAhuleya se nahIM hotI aisA kyoM ? pApa bauddha ke yahAM jaba vAstavika sAmAnya ko svIkAra hI nahIM kiyA taba yaha ago apoha kisa Azraya meM rahe ? arthAt kahIM para bhI nahIM raha sakatA / / 2 / /

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apohavAdaH 543 yathA ca svalakSaNAdiSu samayAsambhavAnna zabdArthatvaM tathA'pohepi / nizcitArtho hi samayakRtsamayaM karoti / na cApohaH kena cidindriyairvyavasIyate; tasyAvastutvAdindriyANAM ca vastuviSayatvAt / nApyanumAnena; vastubhUtasAmAnyamantareNAnumAnasyaivA'pravRtteH / bhAvArtha-bauddha mata meM sAmAnya ko kAlpanika mAnA hai, ve sAdRzya ko sArUpya nAma dete haiM isa sArUpya yA sAdRzya ko bhI ve loga nahIM mAnate ataH yahAM apohavAda prakaraNa meM prAcArya kaha rahe haiM ki Apake yahAM go zabda kA artha sAsnAyukta go padArtha na hokara "agovyAvRtti" hotA hai, kisI ne "gauH' aisA kahA to usakA artha kiyA jAyagA ki yaha sAmane sthita padArtha azva nahIM hai hAthI nahIM hai ityAdi, go ko anya pazuoM se pRthak karanA go zabda kA kArya hai / so sabase pahale to aisA pratIta hI nahIM hotA, go zabda sunate hI sAsnAyukta pazukA bodha hotA hai na ki yaha azva nahIM ityAdi niSedha rUpa ( apoha rUpa ) vastukA, sabhI pAbAla gopAla ko isI prakAra kI zAbdI pratIti hotI hai| phira bhI thor3I dera ke liye bauddha ke aAgraha se mAna liyA jAya ki go zabda agovyAvRtti kA vAcaka hai, kintu isameM prazna hotA hai ki agovyAvRttirUpa padArtha kaunasA hai ? yaha to abhAva rUpa hai aura abhAva meM bheda nahIM hotA, aba samasyA yaha pAtI hai ki zAbaleyAdi aneka go vyaktiyoM meM gotva sAmAnya to hai nahIM kyoMki sAmAnya ko kAlpanika mAna baiThe haiM, jaba go vyaktiyoM meM gotva hI nahIM to ve go vyaktiyAM kisa prakAra ago se vyAvRtta ho sakatI haiM ? kyoMki jaise azvAdi meM agopatA hai vaise go vyaktiyoM meM hai / bar3A Azcarya hai ki go meM gotva sAmAnya nahIM hai aura phira bhI unako azvAdi se vyAvRtti hotI hai| azvAdi pazuoM se go vyaktiyoM ko bhinna karane kA kAraNa kauna hogA yadi unameM gotva sAmAnya nahIM mAnA jAya ata: sAmAnya ko kAlpanika mAnanA aura go Adi zabdoM kA ago vyAvRtti Adi rUpa artha karanA ye donoM hI siddhAMta galata sAbita hote haiM / Age isI ko kaha rahe haiM / jisa prakAra bauddhAbhimata kSaNika niraMzabhUta svalakSaNa Adi meM saMketa kA honA asaMbhava hone se zabdArthapanA ghaTita nahIM hotA usI prakAra apoha meM bhI zabda aura arthapanA ghaTita nahIM ho sktaa| isakA bhI kAraNa yaha hai ki "isa zabda kA yaha artha hai" isa prakAra jisako artha kA nizcaya huA vaha puruSa hI saMketa kA jJAtA hone se saMketa ko karatA hai, kintu apoha kisI puruSa ke dvArA indriyoM se jAnA nahIM jAtA hai

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prameyakamalamArtaNDe astu vA samayaH, tathApi-kathamazvAdInAM gozabdAnabhidheyatvam ? sambandhAnubhavakSaNe'zvAdestadviSayatvenAdRSTeH' ityanuttaram; yato yadi yadgozabdasaMketakAle dRSTaM tato'nyatra gozabdapravRttirneSyate, tadaikasmAtsaMketena viSayIkRtAcchAvaleyAdigopiNDAt anyabAhuleyAdi gozabdenApohya na bhavet / itaretarAzrayazca-agovyavacchedena hi goH pratipattiH, sa cA'gaurgoniSedhAtmA, tatazca agauH ityatrottarapadArtho vaktavyo yo 'na gauH' ityatra natrA pratiSedhyeta / na hyanitisvarUpasya niSedho vidhAtu kyoMki vaha avastu rUpa ( abhAva rUpa ) hai aura indriyAM vastu rUpa viSaya ko grahaNa karatI haiM, ataH indriyapratyakSajJAna dvArA apoha kA nizcaya karake usameM saMketa honA azakya hai| anumAnajJAna dvArA bhI apoha kA nizcaya karanA azakya hai kyoMki vastubhUta sAmAnya ke binA usameM anumAna kI pravRtti nahIM ho sktii| apoha meM saMketa hotA hai aisA mAna bhI leve tathApi azvAdi padArtha go zabda se vAcya nahIM yaha kaise siddha ho sakatA hai ? bauddha-go zabda aura usake artha ke sambandha kA anubhavana karate samaya azvAdi padArtha usa anubhava ke viSaya hote hue nahIM dekhe jAte, ataH ve padArtha gozabda se vAcya nahIM hote ? jaina-yaha kathana ThIka nahIM, kyoMki yadi go zabda ke saMketa kAla meM jo dekhA hai usako chor3akara anyatra go zabda kI pravRtti honA Apane svIkAra nahIM kiyA hai to saMketa dvArA viSayabhUta eka zAbaleyAdi go vizeSa se jo anya hai aise bAhuleyAdi go vizeSa go zabda dvArA azvAdi se apohya (apoha karane yogya) nahIM ho sakeMge arthAt go zabda se vivakSita eka zAbaleya go hI azvAdi se vyAvRtya ho sakegI anya bAhuleyAdi go azvAdi se avyAvRtta hI raha jaaygii| zabda kA artha anyApoha hai aisA mAne to itaretarAzraya doSa bhI AtA hai kaise so hI batAte haiM - ago kA vyAvartana karake go kI pratIti hogI aura jo ago hai vaha gokA niSedha svarUpa hai ataH "ago' isa pada meM sthita go zabda hai usakA artha kyA hai so batAnA hogA ? jisakA ki pratiSedha "na gauH" isa prakAra ke naJa samAsa dvArA kiyA jAtA hai / arthako binA jAne usakA pratiSedha karanA to zakya nahIM hai, kyoMki aniti svarUpa kA niSedha karanA azakya hai aisA niyama hai /

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545 apohavAdaH zakyaH / athA'gonivRtyAtmA gaureva, nanvevamagonivRttisvabhAva-vAdgoragopratipattidvAreNaiva pratItiH, agozca gopratiSedhAtmakatvAdgopratipattidvAreNeti sphuTa mitaretarAzrayatvam / athA'gozabdena yo gauniSidhyate sa vidhirUpa evAgovyavacche dalakSaNApohasiddhayartham tenetaretarAzrayatvaM na bhaviSyati; yadyevam-'sarvasya zabdasyApoho'rthaH' ityevamapohakalpanA vRthA vidhirUpasyApi zabdArthasya bhAvAt, anyathetaretarAzrayo dunivAraH / taduktam "siddhazcAgaurapohyata goniSedhAtmakazca saH / tatra gaureva vaktavyo natrA yaH pratiSidhyate // 1 // zaMkA-ago kI nivRttirUpa jo padArtha hai vaha go hI hai / samAdhAna- isa taraha kahane para to go nAmA padArtha ago kI nivRttirUpa svabhAva vAlA siddha hotA hai ataH go kA jJAna ago ke jAnane ke anaMtara hI ho sakegA, punazca "ago" nAmakI vastu bhI go ke pratiSedha svarUpa hone se go kI pratIti hone ke anantara hI ago kA jJAna hovegA isa prakAra spaSTatayA itaretarAzraya doSa AtA hai / arthAt go kA jJAna taba hove jaba ago kA vyAvartana ho aura ago bhI go ke niSedha rUpa hone se go ko jJAta karane ke anantara hI vyAvRtta ho sakatI hai isalie go jJAna aura ago jJAna parasparAzrita siddha hokara go zabda dvArA artha bodha honA durlabha ho jAtA hai| __ bauddha-"ago" isa pada meM sthita jo go zabda hai usa go zabda se jisa go arthakA niSedha kiyA jAtA hai vaha vidhirUpa hI hai ( astitvarUpa hI hai, ago kI nivRtti rUpa nahIM hai ) ago ke vyavaccheda svarUpa apoha kI siddhi ke liye usakA prayoga hotA hai ataH ukta itaretarAzraya doSa nahIM hogA ? jaina--yadi aisI bAta hai to "sabhI zabdakA artha apoha hI hotA hai" aisA kahanA vyartha hai kyoMki vidhirUpa bhI zabdakA artha hotA hai aisA mAna liyaa| anyathA vahI itaretarAzraya doSa AnA dunivAra hai| jaisA ki kahA hai - ago pada meM jo go zabda hai vaha jJAta hokara hI apohita kiyA jA sakatA hai jo ki go kA niSedha svarUpa hai, "na gauH', isa natra samAsa dvArA jo pratisiddha hotA hai vaha padArtha go hI hai aisA bauddha kA kahanA hai / / 1 / / naJa samAsa dvArA pratisiddha hone vAle usa arthako ago kI

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546 prameyakamalamArtaNDe sa cedagonivRttyAtmA bhavedatyonyasaMzrayaH / siddhazcedgaurapohArthaM vRthApohaprakalpanam / / 2 / / gavyasiddha tvagaurnAsti tadabhAvepya(pi)gauH kutH| nAdhArAdheyavRttyAdisambandhazcApyabhAvayoH // 3 // " [ mo0 zlo0 apoha0 zlo0 83-85 ] __dignAgena vizeSaNavizeSyabhAvasamarthanArtham "nIlotpalAdizabdA arthAntaranivRttiviziSTAnarthAnAhuH" [ ] ityuktam; tadayuktam; yasya hi yena kazcidvAstavaH sambandhaH siddhastatte na viziSTamiti vaktu yuktam, na ca nIlotpalayoranIlAnutpalavyavacchedarUpatvenAbhAvarUpayorAdhArAdheyatvAdiH sambandhaH sambhavati; nIrUpatvAt / prAdigrahaNena saMyogasamavAyaikArthasamavAyAdisambandhagrahaNam / na cAsati vAstave sambandhe tadviziSTasya pratipattiyuktA'tiprasaGgAt / nivRtti rUpa mAne to spaSTarUpa se itaretarAzraya doSa pAtA hai, yadi ago pada kA vidhirUpa artha karate haiM aura kevala ago vyAvRttirUpa apoha kI siddhi ke liye usakA prayoga karate haiM to usa apoha kI kalpanA karanA vRthA hI hai / / 2 / / tathA go zabda kA artha aprasiddha hai to ago kA artha bhI nahIM ho pAtA aura ago kA abhAva rUpa go padArtha bhI kisa hetu se siddha ho sakegA ? arthAt nahIM ho sktaa| abhiprAya yaha hai ki go zabda aura ago zabda ina donoM zabdoM kA bhI artha siddha nahIM hotA, abhAvoM meM AdhAra AdheyavRtti Adi rUpa sambandha honA bhI azakya hai / / 3 / / bauddha mata ke granthakAra dignAga ne kahA hai ki-vizeSaNa aura vizeSya bhAva ke samarthana ke liye prayukta hue nIla, utpala Adi zabda arthAMtara kI ( anIla, anutpala Adi kI ) nivRttirUpa viziSTa arthoM ko hI kahate haiM ityAdi, so yaha kathana prayukta hai| isI kA khulAsA karate haiM - jisakA jisake sAtha koI vAstavika sambandha siddha rahatA hai to vaha usase viziSTa hai aisA kaha sakate haiM kintu anIla aura anutpala kI vyAvRtti ke kAraNa abhAvarUpa siddha hue nIla aura utpala padArthoM meM AdhAra Adheya Adi sambandha honA azakya hai kyoMki anIlAdi abhAva nIrUpa hai| Adi zabda se saMyoga sambandha, samavAya sambandha, ekArthasamavAya sambandha ityAdi sambandhoM kA grahaNa karanA cAhiye, arthAt ina anIla anutpala Adi kI vyAvRtti rUpa nIrUpa padArthoM meM saMyoga sambandha samavAya sambandha grAdi sambandha bhI nahIM ho sakate / aura jaba vAstavika .

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apohavAdaH 547 nAsmAkamanIlA divyAvRttyA viziSTo'nutpalAdivyavacchedo'bhimato yatoyaM doSaH syAt / kiM tarhi ? anIlAnutpalAbhyAM vyAvRttaM vastveva tathA vyavasthitam / taccArthAntaravyAvRttyA viziSTaM zabdenocyate ityapyapezalam ; svalakSaNasyA'vAcyatvAt / na ca svalakSaNasya vyAvRttyA viziSTatvaM siddhayati ; yato na vastvapoho'sAdhAraNaM tu vastu, na ca vastva'vastunoH sambandho yuktaH, vastudvayAdhAratvAttasya / prastu vA sambandha:, tathApi vizeSaNatvamapohasyA'yuktam, na hi sattAmAtreNa kizcidvizeSaNam / kiM tarhi ? jJAtaM sadyatsvAkArAnuraktayA buddhayA vizeSyaM raJjayati tadvizeSaNam / na cApohe'yaM prakAraH sambandha hI nahIM to usa sambandha se ( vizeSaNa vizeSya se ) viziSTa ( yukta ) padArtha kI pratIti honA bhI azakya hai anyathA pratiprasaMga hogA / bauddha - hama loga anIla kI vyAvRtti se viziSTa anutpala kA vyavaccheda nahIM mAnate jisase yaha AdhAra Adheya sambandha kA abhAva honA rUpa doSa saMbhAvita ho sake / kintu nIla aura anutpala se vyAvRtta vastu hI usa rUpa se ( nIlotpala rUpa se ) vyavasthita honA mAnate haiM, aura usa arthAMtara kI vyAvRtti se viziSTa vastu ko zabda dvArA kahA jAtA hai ? jaina - yaha kathana asundara hai, Apake yahAM prarthAntara se vyAvRtta padArtha ko vAstavika mAnA hai, vAstavika padArtha svalakSaNa rUpa ( kSaNika niraMzarUpa ) hotA hai aura svalakSaNa avAcya hotA hai aisI ApakI mAnyatA hai ataH arthAntara vyAvRttarUpa svalakSaNa zabda dvArA kahA jAtA hai aisA kathana asat ThaharatA hai / tathA svalakSaNa kA vyAvRtti se viziSTarUpa honA siddha nahIM hotA kyoMki vyAvRtti arthAt apoha vastu rUpa ( vAstavika ) nahIM hai, vastu to asAdhAraNa svarUpa vAlI hotI hai / vastu avastu kA sambandha honA bhI asambhava hai aura isakA kAraNa bhI yaha hai ki sambandha do vAstavika sadbhAvarUpa vastunoM meM ho hotA hai / ukta anIla vyAvRtti rUpa nIla Adi padArthoM meM bhI apoha ke ( abhAva ke ) vizeSaNapanA prayukta hI hai mAtra se vaha vizeSaNa nahIM bana jAtA arthAt apoha kA astitva hai ataH vizeSaNa rUpa hove hI aisA niyama nahIM hai / vizeSaNa to vaha hotA hai ki jo apane AkAra se anurakta hue jJAna dvArA vizeSya ko raMjita kare / padArtha jJAta ho evaM apoha meM yaha prakAra sambandha honA mAna leve to kyoMki kisI kI sattA hone

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545 prameyakamalamArttaNDe sambhavati / na hyazvAdibuddhayApoho'dhyavasIyate / kiM tarhi ? vastveva / apohajJAnAsambhavazcoktaH prAk / na cAjJAtopyapoho vizeSaNaM bhavati / "nAgRhIta vizeSaraNA vizeSye buddhiH " [ dhAnAt / ] ityabhi astu vA'pohajJApanam, ( jJAnam ) tathApi - arthe tadAkArabuddhayabhAvAttasyA'vizeSaNatvam / sarvaM hi vizeSaNaM svAkArAnurUpAM vizeSye buddhiM janayaddaSTam, na tvanyAdRzaM vizeSaNamanyAdRzIM buddhi vizeSye janayati / na khalu nIlamutpale 'raktam' iti pratyayamutpAdayati, daNDo vA 'kuNDalI' iti / na sambhava nahIM hai / kyoMki apoha jJAta hai / azvAdi ke jJAna dvArA apoha kA nizcaya nahIM kiyA jAtA kintu vastu kA hI nizcaya kiyA jAtA hai, isakA bhI kAraNa pahale batA diyA hai ki apoha kA jJAna honA sambhava hai / ajJAta hote hue bhI grapoha vizeSaNa bana sakatA hai aisA to nahIM kahanA kyoMki "nAgRhota vizeSaNA vizeSye buddhi: " jisane vizeSaNa ko grahaNa nahIM kiyA vaha jJAna vizeSya meM pravRtta nahIM hotA aisA niyama hai / yadi mAna liyA jAya ki prapoha kA jJAna honA zakya hai to bhI tadAkAra ( apohAkAra ) rUpa jJAna ke nahIM hone se usameM vizeSaNapanA AnA azakya hai ( bauddha mata meM jJAna padArtha ke AkAra hue binA usako jAna nahIM sakatA ) kyoMki jo bhI vizeSaNa hotA hai vaha sarva hI vizeSya meM apane prAkAra ke anurUpa jJAnako utpanna karatA huA dekhA gayA hai, aisA to honA nahIM ki vizeSaNa kisI pranyAkAra ho aura vizeSya meM kisI anya AkArarUpa jJAnako utpanna kare / nola vizeSaNa kamala meM "yaha lAla hai" aise jJAna ko utpanna karA sakatA hai kyA ? arthAt nahIM karA sakatA, daNDA kisI puruSa meM "yaha kuNDala vAlA hai" aise jJAnako utpanna karA sakatA hai kyA ? nahIM karA sakatA / isI prakAra azvAdi padArthoM meM zabda dvArA utpanna hone vAlA jJAna prabhAva se anurakta ( poha se saMsakta ) nahIM hotA, kintu sadbhAvAkAra hI hotA hai / prarthAt zabda janya jJAna abhAvAkAra nahIM hotA apitu sadbhAvAkAra hI hotA hai, isaliye azvAdi kI vyAvRttirUpa poha yA anIla kI vyAvRttirUpa poha kisI kA vizeSaNa nahIM ho sakatA / isa prakAra siddha hotA hai ki apoha kisI kA vizeSaNa nahIM bana sakatA phira bhI jabaradastI usameM vizeSaNapanA mAnA jAtA hai taba to saba sabake vizeSaraNa ho sakeMge / yadi kadAcit prazvAdi padArthoM meM hone vAle zabdajanya jJAna ko prabhAvAkAra

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apohavAdaH 546 cAzvAdiSvabhAvAnuraktA zAbdI buddhirupajAyate / kintahi ? bhAvAkArAdhyabasAyinI / tathApi vizeSaNatve sarvaM sarvasya vizeSaNaM syAt / anurAge bA abhAvarUpeNa vastunaH pratotervastutvameva na syAt, bhAvAbhAvayovirodhAt / zabdenA'gamyamAnatvAccA'sAdhAraNavastuno na vyAvRtyA viziSTatvaM pratyetu zakyam / uktaJca "na cAsAdhAraNaM vastu gmytepohbttyaa| kathaM vA parikalpyeta sambandho vastvavastunoH / / 1 / / svarUpasattvamAtreNa na syAtkiJcidvizeSaNam / svabuddhayA rajyate yena vizeSyaM tadvizeSaNam / / 2 / / na cApyazvAdizabdebhyo jAyatepohabhAsanam / vizeSye buddhiriSTeha na cAjJAtavizeSaNA / / 3 / / na cAnyarUpamanyAdRk kuryAjjJAnaM vizeSaNam / kathaM vA'nyAdRze jJAne taducyeta vizeSaNam / / 4 / / mAnA jAyagA taba to vastu kI abhAvarUpa pratIti A jAne se usameM vastupanA hI nahIM rahegA, kyoMki bhAva aura prabhAva kA ( vastu aura avastu kA ) ekatra rahanA viruddha hai| arthAt eka vahI vastu aura avastu nahIM hotI / dUsarI bAta yaha hai ki Apa bauddha ke yahAM para asAdhAraNa vastu ko ( svalakSaNa ko ) zabda dvArA agamya ( avAcya ) mAnA hai ata: usakA apoha se viziSTapanA jAnanA zakya nahIM hai| mImAMsA zloka vAttika grantha meM bhI kahA hai ki-- asAdhAraNa vastu ( svalakSaNa ) apoha se viziSTa pratIta nahIM ho sakatI tathA svalakSaNarUpa vastu aura apoha rUpa avastu kA sambandha bhI kisa prakAra parikalpita ho sakatA hai ? arthAt nahIM ho sakatA // 1 // binA sambandha ke astitva mAtra se koI kisI kA vizeSaraNa nahIM banatA hai, kyoMki jisake dvArA apane jJAna se vizeSya ko anurakta kiyA jAtA hai vaha vizeSaNa kahalAtA haiM / / 2 / / azvAdi zabdoM se apoha kA pratibhAsa nahIM hotA ataH unakI vyAvRttirUpa apoha ko vizeSaNa nahIM banA sakate aura jo jJAna vizeSaNa ke pratibhAsa se rahita hai vaha vizeSya meM pravRtti karA nahIM sakatA // 3 / / vizeSaNa anya rUpa ho aura usake dvArA vizeSya meM kisI anya vizeSaNa rUpa jJAna utpanna karAyA jAya aisA honA to azakya hai, yadi anya rUpa jJAna utpanna karAtA

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150 prameyakamalamArttaNDe athAnyathA vizeSyepi syAdvizeSaNakalpanA | tathA sati hi yatkiJcitprasajyeta vizeSaraNam ||5|| abhAvagamyarUpe ca na vizeSyesti vastutA / vizeSitamapohena vastu vAcyaM na te'styataH || 6 ||" [ mI0 zlo0 prapoha0 zlo0 86 - 61 ] " zabdenAgamyamAnaM ca vizeSyamiti sAhasam / tena sAmAnyameSTavyaM viSayo buddhizabdayoH / / ' [ mI0 zlo0 prapoha0 zlo0 64 ] itazca sAmAnyaM vastubhUtaM zabdaviSayaH; yato vyaktInAmasAdhAraNa vasturUpANAmazabdavAcyatvAnna vyaktInAmapohya eta, anuktasya nirAkartumazakyatvAt, apohya eta sAmAnyaM tasya vAcyatvAt / zrapohAnAM hai to vaha usakA vizeSaNa hai aisA kisa prakAra kaha sakate haiM ? || 4 || yadi anya prakAra ke vizeSya meM anya hI koI vizeSaNa kI kalpanA kI jA sakatI hai taba to cAhe jisakA cAhe jo vizeSaNa bana sakatA hai ||5|| tathA vizeSya rUpa vastu kA prabhAva rUpa pratibhAsa honA svIkAra kare to usakI vastutA hI samApta ho jAtI hai / apoha vizeSaNa yukta svalakSaNa kA honA bhI azakya hai kyoMki Apake yahAM svalakSaNa rUpa vastu ko avAcya mAnA hai || 6 || bar3A Azcarya hai ki zabda dvArA agamya bhI hai aura vahI vizeSya bhI hai aisA kahanA to pratisAhasapUrNa anucita hai / isa prakAra yahAM taka ke vivaraNa se yaha spaSTa hotA hai ki apoha aura zabda meM ( athavA zabda kA artha pranyApoha karane para ) vAcya vAcaka bhAva sambandha nahIM hai, isaliye jo zabda dvArA vAcya ho evaM buddhi dvArA gamya ho aisA gotvAdi sAmAnya hI go Adi zabda kA viSaya hai aisA mAnanA cAhie / kyoMki poha kA artha sAmAnya hai vaha kAlpanika hotA hai usI ko zabda dvArA kahA jAtA hai ityAdi bauddhAbhimata sarvathA ayukta siddha ho cukA hai // 7 // zabda ke viSayabhUta gotvAdi sAmAnya ko vAstavika isaliye mAnA jAtA hai ki go Adi vizeSoM kA grapoha kiyA nahIM jAtA, kyoMki asAdhAraNa svalakSaNa rUpa go Adi vizeSa zabda dvArA vAcya nahIM hai jo avAcya hotA hai usakA nirAkaraNa ( apoha) karanA asaMbhava hai, sAmAnya kA nirAkaraNa zakya hai kyoMki vaha vAcya hai / azvAdi

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apohavAdaH tvabhAvarUpatayA'pohyatvAsambhavAt, abhAvAnAmabhAvAbhAvAt, vastuviSayatvAtpratiSedhasya / apohyatve'pohAnAM vastutvameva syAt / tasmAdazvAdau gavAderapoho bhavana sAmAnyabhUtasyaiva bhavedityapohyatvAdvastutvaM sAmAnyasya / taduktam "yadA cA'zabdavAcyatvAnna vyktiinaampohytaa| tadApohya ta sAmAnyaM tasyApohAcca vastutA // 1 // nA'pohyatvamabhAvAnAmabhAvA'bhAvavarjanAt / vyakto'pohAntare'pohastasmAtsAmAnya vastunaH / / 2 / / " [ mI0 zlo0 apoha0 zlo0 65-66 ] yAvanmAtra padArthoM ko Apane zabda dvArA anyApoha rUpa mAnA hai ataH ve apoha ke viSayabhUta padArtha abhAva rUpa sthita hone ke kAraNa vyAvartana karane ke ayogya haiM, abhAva kA abhAva to hotA nahIM, kyoMki pratiSedha vastu viSayaka huaA karatA hai, yadi apohabhUta padArthoM ke apohyapanA zakya hai to ve vastu rUpa hI siddha hoNge| isaliye azvAdi meM go AdikA apoha hotA hai to usakA artha yahI hai ki sAmAnya kA hI apoha hotA hai, aura yadi aisA hai to apoha karane yogya hone se sAmAnya kA vAstavikapanA prasiddha ho hI jAtA hai| jaisA ki kahA hai-go vizeSa arthAt zAbaleyAdi go azabda vAcya hone se apohya yogya nahIM hai, apohya yogya sAmAnya hI hai, usakA apoha karanA zakya hone se usameM vastupanA siddha hai / / 1 / / abhAvoM meM abhAva na hone se unake apohyatva bhI nahIM banatA go rUpa apoha se anya azvAdi rUpa apohAMtara meM apoha karanA iSTa hai to gotva Adi sAmAnya paramArthabhUta hai aisA siddha hotA hai / isa kArikAdvaya se nizcita hotA hai ki gotvAdi sAmAnyoM ko paramArthabhUta mAne binA ve anyApoha ke viSaya nahIM ho skte| bhAvArtha-bauddha ke yahAM vizeSa ko avAcya mAnA jAtA hai ataH zAbaleya Adi go vizeSa zabda dvArA kahe nahIM jA sakate / zabda dvArA kevala sAmAnya vAcya hotA hai, so isa para prAcArya kaha rahe haiM ki yadi Apa sAmAnya ko paramArthabhUta mAnate haiM to ve zabda dvArA vAcya ho sakate haiM kintu Apane aisA svIkAra nahIM kiyA, bar3A Azcarya hai ki go vizeSa to avAcya hai aura gotva sAmAnya kAlpanika, aisI dazA meM go zabda kisa artha ko kahegA ? bauddha go Adi zabda kA artha anya kA apoha mAnate haiM kintu jisakA apoha karanA hai vaha anya yadi vizeSa rUpa hai to zabda ke gamya nahIM aura yadi

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552 prameyakamalamArtaNDe kiMca, apohAnAM parasparato vailakSaNyaM vA syAt, availakSaNyaM vA ? tatrAdyapakSe [a] bhAvasyAgozabdAbhidheyasyAbhAvo gozabdAbhidheyaH, sa cetpUrvoktAdabhAvAdvilakSaNaH; tadA bhAva eva bhavedabhAvanivRttirUpatvAdbhAvasya / na cedvilakSaNaH; tadA gaurapyagauH prasajyeta tadavailakSyeNa ( tadavalakSaNyena ) tAdAtmyapratipatta: / tanna vAcyAbhimatApohAvAM bhedasiddhiH / nApi vAcakAbhimatAnAm; tathAhi-zabdAnAM bhinnasAmAnyavAcinAM vizeSavAcinAM ca parasparatopohabhedo vAsanAbhedanimitto vA syAt, vAcyApohabheda nimitto vA ? prathamapakSo'yuktaH; avastuni sAmAnya hai to vAstavika nahIM phira kisakA apoha ? tathA apoha bhI abhAva rUpa hai usa artha ko zabda dvArA kaise kahA jAya ? ityAdi aneka prazna upasthita hote haiM, inakA samAdhAna kAraka uttara bauddha nahIM de pAte / kama se kama sAmAnya ko paramArthabhUta mAnate haiM to zabda kA kucha vAcya siddha ho sakatA hai ataH bauddhoM ko punaH punaH kahA jA rahA hai ki apoha karane yogya sAmAnya ko to vAstavika mAnanA hI caahie| kiMca, go zabda azva zabda ityAdi zabdoM dvArA vAcya hone vAle apohoM meM paraspara meM vilakSaNatA hai athavA avilakSaNatA hai yaha bhI eka prazna hai / yadi ukta apohoM meM vilakSaNatA hai to ago zabda ke abhidheya rUpa abhAva ( apoha ) kA jo abhAva hai vaha go zabda kA abhidheya hai, vaha abhAva yadi pUrvokta abhAva se (ago zabda ke vAcyabhUta abhAva se ) vilakSaNa hai to vaha sadbhAva rUpa ThaharatA hai kyoMki sadbhAva abhAva kI nivRtti rUpa huA karatA hai / dUsarA pakSa-apohoM meM paraspara meM avilakSaNatA hai aisA mAne to go padArtha bhI ago bana jAyagA arthAt donoM eka rUpa ho jAyeMge, kyoMki go zabda aura ago zabda ke vAcyabhUta apohoM meM avilakSaNatA ( samAnatA ) hone se unameM ekatva kA pratibhAsa hI hogaa| ataH vAcya rUpa se svIkAra kiye gaye apohoM meM bheda kI siddhi nahIM hotI hai / vAcaka rUpa svIkRta hue padArthoM meM bhI ( zabdoM meM ) bheda kI siddhi nahIM hotI, Age isI ko batAte haiM-bhinna bhinna sAmAnyoM ke vAcaka zabda aura vizeSoM ke vAcaka zabda haiM inake apohoM meM paraspara meM jo bheda par3atA hai vaha vAsanA bhedoM ke kAraNa par3atA hai athavA vAcyoM ke apoha bhedoM ke kAraNa par3atA hai ? prathama pakSa ayukta hai, kyoMki vAcakoM ke apoha avasturUpa hai aise avastu meM vAsanA kA honA hI asaMbhava hai, vaha asaMbhava isaliye hai ki jisa apoha ko yahAM vAsanA kA kAraNa mAnA hai vaha tuccha

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apohavAdaH 553 vAsanAyA evAsambhavAt / tadasambhavazva taddha toniviSayapratyayasyAyogAt / nApi vAcyApohabhedanimittaH; tadbhedasya prAgeva kRtottaratvAt / nanu pratyakSeNaiva zabdAnAM kAraNabhedAdviruddhadharmAdhyAsAcca bhedaH prasiddha eva; ityapyasAmpratam: yato vAcakaM zabdamaGgIkRtyaivamucyate / na ca zrotrajJAnapratibhAsisvalakSaNAtmA zabdo vAcakaH; saMketakAlAnubhUtasya vyavahArakAle'ciraniruddhatvAt iti na svalakSaNasya vAcakatvaM bhavadabhiprAyeNa / taduktam "nArthazabdavizeSeNa vAcya vAcakateSyate / tasya pUrvamadRSTatvAtsAmAnyaM tUpadizyate // 1 // " [ ] rUpa hone se vAsanA rUpa jJAna kA viSaya nahIM ho sakatA arthAt bauddhAgatAnusAra jo jJAna kA kAraNa hai vahI usakA viSaya ( jJeya ) mAnA gayA hai, yahAM vAsanA jJAna avastu rUpa apoha meM honA kaha rahe so yaha kathana niviSaya meM jJAna kA prayoga hone se prayukta hai / vAcyoM ke apohoM meM bheda hone ke kAraNa vAcaka zabdoM ke apohoM meM paraspara meM bheda hotA hai aisA dUsarA pakSa bhI galata hai kyoMki vAcaka zabdoM ke apohoM meM bheda honA azakya hai aisA pahale hI uttara de pAye haiN| bauddha-tAlu Adi kAraNoM ke bheda hone se tathA viruddha dharmAdhyAsa arthAt bhinna dharmoM ke grahaNa hone se zabdoM meM bheda honA suprasiddha hI hai ? arthAt yaha zabda tAlu se huA hai aura yaha kaMTha se ityAdi rUpa se zabdoM meM bheda dekhA jAtA hai ataH vAcaka zabdoM kA pArasparika bheda to ina kAraNa bhedoM se hI honA svIkAra karanA cAhiye, aisA karane se uparyukta doSa nahIM Ate ? jaina - yaha kathana asat hai| go Adi zabda paramArthabhUta go artha ke vAcaka hote haiM aisA svIkAra karane para hI isa taraha kaha sakate haiM kintu Apake yahAM karNa jJAna meM pratibhAsita hone vAlA svalakSaNa rUpa zabda artha kA vAcaka ho hI nahIM sakatA kyoMki saMketa kAla meM anubhUta kiyA gayA zabda vyavahAra kAla meM vinaSTa ho cukatA hai isakA bhI kAraNa yaha hai ki svalakSaNa rUpa padArtha sarvathA kSaNika evaM niraMza mAne haiM ? isaliye Apake abhiprAyAnusAra svalakSaNa rUpa zabda meM vAcakapanA honA azakya hai / kahA bhI hai- artha vizeSa aura zabda vizeSa se vAcya vAcakatA honA mAna nahIM sakate kyoMki ye donoM hI vyavahAra kAla meM adRSTa ho jAte haiM arthAt saMketa kAlIna zabdArtha

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554 prameyakamalamArtaNDe "tatra zabdAntarApohe sAmAnye parikalpite / tathaivAvasturUpatvAcchabdabhedo na kalpyate // 2 / / " [ mI0 zlo0 apoha0 zlo0 104 ] tato ye avastunI na tayorgamyagamakabhAvo yathA khapuSpa-khara-viSANayoH / pravastunI ca vAcyavAcakApohau bhavatAmiti / nanu meghAbhAvAdRSTayabhAvapratipatteranaikAntikatA hetoH; ityapyayuktam; tadviviktAkAzAlokAtmakaM hi vastu matpakSetrApi prayogestyeva, abhAvasya bhAvAntarasvabhAvatvapratipAdanAt / bhavatpakSe tu na kevalamapohayovivAdAspadIbhUtayorgamyagamakatvAbhAvo'pi tu vRssttimeghaadybhaavyorpi| vinaSTa hone se vyavahAra karate samaya ve to rahate nahIM, usa samaya to sAmAnya zabdArtha hI kahane meM Ate haiM / / 1 / / sAmAnya zabda aura artha meM vAcya vAcakabhAva mAne aisA bhI Apa bauddha kaha nahIM sakate, kyoMki zabda ko anyApoha kA vAcaka mAnA hai evaM usa apoha rUpa sAmAnya ko kAlpanika mAnA hai ataH avastu rUpa sAmAnya se zabdoM kA bheda honA sarvathA azakya hI hai / / 2 / / ina donoM kArikAoM kA bhAvArtha yaha hai ki - vizeSa svalakSaNabhUta kSaNika jisako ki vAstavika mAnate haiM usa zabda aura artha meM to vAcya vAcaka bhAva honA azakya hai kyoMki prathama bAta to yaha hai ki ye kSaNika haiM dUsarI bAta bauddhoM ne inameM vAcya vAcakatA mAnI bhI nhiiN| sAmAnya zabda aura artha meM vAcya vAcaka bhAva to bhI nahIM banatA, kyoMki aApane sAmAnya ko avastu mAnA hai / ataH pahale jo kahA thA ki vAcya ke bheda se apoha meM bheda hotA hai ityAdi, so ghaTita nahIM hotaa| isa prakAra bauddha ke yahAM sAmAnya vAcya aura usake vAcaka zabda ye tathA inake apoha avastu rUpa svIkAra kiye haiN| jo avastu rUpa hote haiM unameM gamyagamaka bhAva nahIM hotA jaise AkAza puSpa aura khara viSANa meM gamyagamaka bhAva nahIM hotaa| Apake vAcya vAcaka apoha bhI avastu rUpa hI haiM ata: gamyagamakapanA asaMbhava hai| bauddha-avastu meM gamya gamakapanA nahIM hotA aisA kahanA anaikAntika doSa yukta hai, kyoMki "meghoM kA abhAva hone se varSA kA abhAva hai" isa prakAra abhAva rUpa sAdhya aura abhAva rUpa hetu meM gamyagamakapanA pAyA jAtA hai ye sAdhya sAdhana bho to avastu rUpa haiM ?

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apohavAdaH 555 kiMca, poho vAcyaH athAvAcyo vA ? vAcyazcetki vidhirUpeNa, anyavyAvRttyA vA ? yadi vidhirUpeNa kathamapohaH sarvazabdArtha : ? athAnyavyAvRttyA; tarhi nApohopi zabdAdhigamyo mukhyaH / anavasthA ca-tadvyAvRtterapi vyAvRtyantareNAbhidhAnAt / athA'vAcyaH; tarhi 'zranyazabdArthA'pohaM zabdaH pratipAdayati' ityasya vyAghAtaH / kiMca, 'nAnyApohaH grananyApoha:' ityAdau vidhirUpAdanyadvAcyaM nopalabhyate pratiSedhadvayena vidherevAdhyavasAyAt / jaina - yaha kathana prayukta hai, isa anumAna prayoga meM bhI sadbhAva rUpa megha rahita AkAza evaM sUrya prakAza svarUpa vastu maujUda hI hai, kyoMki prabhAva bhAvAMtara svabhAva vAlA hotA hai aisA hama pratipAdana karate haiM / Apa bauddha ke mata meM vivAda meM Agata apohoM meM hI kevala gamya gamaka kA abhAva ho so bAta nahIM apitu vRSTi prabhAva aura megha abhAva meM bhI gamya gamaka bhAva nahIM hai / dUsarI bAta yaha hai ki yaha apoha zabda dvArA vAcya hai ki avAcya hai ? yadi vAcya haiM to vidhi rUpa zabda se vAcya hai athavA granya vyAvRtti se vAcya hotA hai ? yadi vidhirupa zabda dvArA vAcya hai to sabhI zabdArtha prapoha rUpa hI hotA hai aisA kisa prakAra kaha sakate haiM ? arthAt nahIM kaha sakate, kyoMki apoha vidhi arthAt astitva rUpa zabda dvArA vAcya hone se sabhI zabdoM kA artha apoha ( abhAva ) hI hotA hai aisA ApakA siddhAMta khaMDita hotA hai / anya vyAvRtti se prapoha vAcya hotA hai aisA kaho to svalakSaNa ke samAna prapoha bhI zabda dvArA mukhya rUpa se gamya honA siddha nahIM hotA / tathA isa taraha mAnane se anavasthA bhI AtI hai kyoMki anya vyAvRtti bhI kisI anya vyAvRtti se vAcya hogii| yadi prapoha ko pravAcya mAnate haiM to go Adi zabda anya zabdArtha ke apoha kA pratipAdana karatA hai aise bauddha ke mata kA vyAghAta ho jAtA hai | kiMca, "na anyApohaH prananyApohaH" ityAdi zabda meM vidhi rUpa vAcya ko chor3a kara anya kucha bhI artha nahIM nikalatA hai kyoMki do pratiSedha dvArA to vidhi kA hI nizcaya hotA hai, arthAt jisa zabda meM ( yA vAkya meM ) do nakAra prayukta hote haiM usakA vidhi rUpa artha hI hotA hai /

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556 prameyakamalamArtaNDe kazcAyamanyApohazabdavAcyortho yatrAnyApohasaMjJA syAt ? atha vijAtIyavyAvasAnarthAnAzrityAnubhavAdikrameNa yadutpanna vikalpajJAnaM tatra yatpratibhAti jJAnAtmabhUtaM vijAtIyavyAvRttArthAkAratyAdhyavasitamarthapratibimbakaM tatrAnyApoha iti saMjJA / nanu vijAtIyavyAvRttapadArthAnubhavadvAreNa zAbdaM vijJAna tathAbhUtArthAdhyavasAyyutpadyate ityatrAvivAda eva / kintu tattathAbhUtapAramArthikArthagrAhayabhyupagantavyamadhyavasAyasya grahaNarUpatvAt / vijAtIyavyAvRttezca samAnapariNAmarUpavastudharmatvena vyavasthApitatvAnnAmamAtrameva bhidyata / jaina kA bauddha ke prati prazna hai ki anyApoha zabda dvArA jisako kahA jAtA hai vaha padArtha kaunasA hai jahAM para ki anyApoha saMjJA arthAt saMketa kiyA jAya ? ___ bauddha-vijAtIya azvAdi se vyAvRtta hone vAle padArthoM kA Azraya lekara anubhavAdi krama se jo vikalpa jJAna hotA hai usa jJAna meM jo jJAnAtmabhUta pratIta hotA hai, tathA jo vijAtIya se vyAvRtta hone vAle arthoM ke AkAra rUpa se adhyavasita ( nizcita ) hotA hai evaM jo artha pratibimba svarUpa ( jJAna se abhinna ) hai usa vastu meM anyApoha saMjJA kI jAtI hai ( aisA hamAre vijJAnAdvata vAdI bauddha bhAI kA kahanA hai ) isakA spaSTIkaraNa karate haiM- "gauH' yaha zabda prathama to go se vijAtIya bhUta azva, hastI Adi se pRthak jo khaMDI go muDI go ityAdi go vizeSa haiM unakA prAzraya lekara krama se anubhava Adi utpanna hote haiM, arthAt pahale to khaMDa Adi go kA anubhava nAmA nirvikalpa darzana prAdurbhUta hotA hai punaH savikalpa jJAna hotA hai usake anantara saMketa kAla meM jJAta kiye hue vAcya vAcaka kA smaraNa hokara usase vAcya vAcaka kI yojanA hotI hai aura "yaha go hai' isa prakAra vikalpa jJAna hotA hai, aisA jJAna jisameM ho vaha anyApoha kA vAcyArtha hai ? jaina- ThIka hai, vijAtIya artha se vyAvRtta hone vAle padArthoM ke anubhava krama se hone vAlA zAbdika jJAna usa taraha kA adhyavasAya karane vAlA utpanna hotA hai isameM koI vivAda nahIM hai kintu usa prakAra ke ukta jJAna ko vAstavika padArtha kA grAhaka hai aisA svIkAra karanA hogA kyoMki adhyavasAya arthAt nizcAyakapanA usI jJAna meM saMbhava hai ki jo usa viSaya ko grahaNa karatA hai| abhiprAya yaha hai ki yadi vijJAnAdvaitavAdI bauddha ne jo yaha kahA ki go grAdi zabda se hone vAlA zAbdika jJAna padArtha kA nizcaya karAtA hai so taba saMgata ho sakatA jaba ukta jJAnake viSayabhUta artha

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apohavAdaH 557 yaccoktam- "tatpratibimbakaM ca zabdena janyamAnatvAttasya kAryameveti kAryakAraNabhAva eva vAcyavAcakabhAvaH' [ ] tadapyayuktam; zabdAdviziSTasaMketasavyapekSAbAhayArthe pratipattipravRttiprAptipratIteH sa evAsyArthI yuktaH, na tu vikalpapratibimbakamAtraM zabdAttasya vaacytyaa'prtiiteH| ato'yuktam - "pratibimbasya mukhyamanyApohatvaM vijAtIyavyAvRttasvalakSaNasyAnyavyAvRttaracaupacArikam' [ ] iti / anyApohasya hi vAcyatve mukhyopacArakalpanA yuktimatI, ko pAramArthika svIkAra kiyA jAya ! kintu Apane padArtha mAtra ko kAlpanika mAnA hai ataH ukta kathana banatA nhiiN| tathA jise Apa vijAtIya padArtha se vyAvRtti honA kahate haiM arthAt go zabda vijAtIya azvAdi se go arthoM ko vyAvRtta karatA hai vaha bhI una go vyaktiyoM meM hone vAle samAna pariNAma rUpa vastubhUta gotva dharma ke nimitta se hotA hai, yaha to nAma mAtra kA bheda hai ki vijAtIya vyAvRtti aura samAna pariNAma, go vyaktiyAM samAna pariNAma ke kAraNa vijAtIya se vyAvRtti hotI hai athavA vijAtIya se pRthaka hone ke kAraNa unameM samAna pariNAma hai / samAna pariNAma arthAt gotva Adi sAmAnya eka vAstavika dharma hai aisA svIkAra karane para hI upayukta kathana siddha ho sakatA hai anyathA nahIM / bauddha kA kahanA hai ki jJAna meM arthakA pratibimba zabda dvArA utpanna hotA hai ataH vaha zabda kA kArya hai, isaliye vAcya vAcaka bhAva ko kArya kAraNa bhAva rUpa mAnanA cAhiye ? so yaha ayukta hai, kyoMki viziSTa saMketa kI apekSA rakhane vAle zabda se go, ghaTa, paTa Adi bAhya padArtha meM pratipatti hone para evaM pravRtti aura prApti hone para aisA kaha sakate haiM ki vaho isa zabda kA artha hai, kevala vikalpa jJAna meM pratibiMbita hone mAtra se nahIM kaha sakate, jJAnake pratibiMba svarUpa padArtha to zabda se vAcya hotA huyA pratIta hI nahIM hotaa| bhAvArtha - go grAdi zabda kisako kahate haiM aisA bauddha ke prati prazna hone para vijJAnAdvaitavAdI bauddha ne uttara diyA ki jo jJAna meM pratibiMbita hotA hai vaha zabda dvArA vAcya hotA hai taba jainAcArya ne kahA ki yaha bAta to taba saMbhava hai jaba usa vAcyArtha ko paramArthabhUta svIkAra kare kintu vijJAnAdvaitavAdI ne jJAnako hI paramArthabhUta mAnA hai bAhyArtha ko nahIM, ataH amuka zabda kA amuka vAcya hai ityAdi vyavasthA honA azakya hai|

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558 prameyakamalamArtaNDe taccAsya nAstItyuktam / tataH pratiniyatAcchabdAtpratiniyate'rthe prANinAM pravRttidarzanAsiddha zabdapratyayAnAM vastubhUtArthaviSayatvam / prayogaH-ye parasparAsaMkIrNapravRttayaste vastubhUtArtha viSayAH yathA zrotrAdipratyayAH, parasparA'saMkIrNapravRttayazca daNDItyAdizAbdapratyayA iti| na cAyamasiddho hetuH; 'daNDI viSANI' ityAdidhIdhvanI hi loke dravyopAdhiko prasiddhau, 'zukla: kRSNo bhramati calati' ityAdiko tu guNakriyAnimittau, 'gaurazvaH' ityAdI sAmAnyavizeSopAdhI, 'ihAtmani jJAnam' ityAdiko sambandhopAdhikAveveti pratIteH / isaliye bauddha kA nimnalikhita kathana ayukta siddha hotA hai ki jo jJAna ke pratibiMba svarUpa hai vaha mukhya anyApohatva hai aura vijAtIya se vyAvRttabhUta svalakSaNa ke nimitta se hone vAlA anyApohatva aupacArika hai| anyApoha ko vAcya rUpa svIkAra karane para hI mukhya anyApohatva aura aupacArika anyApohatva aisA bheda karanA yukti saMgata hotA hai kintu anyApoha vAcya ho nahIM sakatA aisA abhI abhI siddha ho cukA hai| isa prakAra zabda kA artha apoha hai aisA siddha nahIM hotA isaliye pratiniyata zabda se pratiniyata artha meM prANiyoM kI pravRtti hotI huI dekhakara nizcita ho jAtA hai ki zabda janya jJAnoM kA viSaya paramArthabhUta padArtha haiN| anumAna prayoga - jina jJAnoM kI pravRttiyAMeka dUsare kI apekSA kiye binA paraspara asaMkIrNa hotI haiM ve jJAna paramArthabhUta vastu ko viSaya karane vAle hote haiM, jaise karNAdi se hone vAle jJAna paraspara kI apekSA se rahita asaMkIrNa hote haiM, "daNDI" ityAdi zabda janya jJAna bhI paraspara meM asaMkIrNa hai ataH paramArthabhUta vastu viSayaka haiN| yaha paraspara asaMkIrNa pravRtti rUpa hetu prasiddha bhI nahIM, kyoMki 'daNDI' viSANI-daNDA vAlA, sIMga vAlA ityAdi rUpa pratIti aura zabda ye donoM dravya kI upAdhi rUpa se arthAt dravya ke nimitta se hone vAle loka meM prasiddha hI hai / "zukla kRSNa" tathA "calatA hai, ghUmatA hai" ityAdi zabda aura jJAna to guNa aura kriyA ke nimitta se pravRtta hote haiM / "go azva' ityAdi zabda tathA jJAna to sAmAnya aura vizeSa upAdhi nimittaka arthAt gotva sAmAnya aura usase vyAvRtta honA rUpa vizeSa inase pravRtta hote haiM / "isa yAtmA meM jJAna hai" ityAdi meM hone vAle zabda tathA jJAna sambandha nimittaka haiM, isa prakAra pratIti siddha bAta hai ki zAbdIka jJAna paramArtha vastu ko viSaya karate haiN| isa taraha zabda kA vAcya anyApoha na hokara vAstavika go Adi padArtha aisA siddha hone para aba yahAM para bauddha apanA vistRta vivecana prastuta karate haiM

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apohavAdaH 556 nanu cAkRtasamayA dhvanayorthAbhidhAyakAH, kRtasamayA vA ? prathamapakSetiprasaMgaH / dvitIyapakSe tu kva teSAM saMketaH-svalakSaNe, jAto vA, tadyoge vA, jAtimatyarthe vA, buddhayAkAre vA prakArAntarAsambhavAt ? na tAvatsvalakSaNe; samayo hi vyavahArAthaM kriyamANaHsaMketavyavahArakAlavyApake vastani yukto nAnyatra / na ca svalakSaNasya saMketavyavahArakAlavyApakatvam; zAbaleyAdivyaktivizeSANAM dezAdibhedena parasparato'tyantavyAvRttatayA'nvayAbhAvAt, tatrAnantyena saMketAsambhavAcca / vikalpabuddhAvadhyAhRtya teSu saMketAbhyupagame vikalpasamAropitArthaviSaya eva zabdasaMketaH, na paramArthavastuviSayaH syAt / sthiraikarUpatvAddhimAcalAdibhAvAnAM saMketavyavahArakAlavyApakatvena samayasambhavopyasambhAvyaH; teSAmapyanekANupracayasvabhAvAnAM prAdurbhAvAnantaramevApavarNitayA tadasambhavAt / bauddha-jinameM saMketa nahIM kiyA hai aise zabda arthoM ke abhidhAyaka hote haiM athavA saMketa vAle zabda arthAbhidhAyaka hote haiM ? prathama pakSa meM ati prasaMga doSa pAtA hai| dvitIya pakSa mAne to prazna hotA hai ki una zabdoM kA saMketa kisameM hotA hai svalakSaNa meM gotvAdi sAmAnyabhUta jAti meM, athavA usa jAti se yukta go Adi padArtha meM, yA go Adi padArthAkAra huI buddhi meM ? inako chor3akara anya prakAra meM to saMketa ho nahIM sakatA / svalakSaNa meM zabdoM kA saMketa hotA hai aisA prathama vikalpa ThIka nahIM, kyoMki saMketa vyavahAra ke liye kiyA jAtA hai ( laukika evaM pAramAthika prayojana siddhi ke liye ) ata: vaha saMketakAla aura vyavahArakAla ina donoM kAloM meM vyApaka rUpa se rahane vAlI vastu meM hI karanA yukta hai na ki kSaNika svalakSaNa meN| isakA kAraNa yaha ki svalakSaNa ko kSaNika niraMza evaM niranvaya mAnA hai ataH vaha saMketa kAla se lekara vyavahAra kAla taka vyApaka rUpa se raha nahIM sakatA, tathA svalakSaNa vizeSa rUpa hai ataH zAbaleya, bAhuleya, khaMDI muDI aAdi svalakSaNabhUta go vizeSoM meM deza bheda evaM svabhAvAdi bheda pAye jAne se (pRthak pRthak sthAna meM sthita honA evaM varNa AkArAdikA bheda honA) inameM parakhara meM atyaMta bhinnatA hai isaliye inameM anvaya kA bhI abhAva hai, tathA aMnata saMkhyA pramANa haiM isa prakAra ke go Adi vizeSa padArthoM meM go aAdi zabda dvArA saMketa karanA sarvathA asambhava hai| arthAt jo go zabda hai vaha muNDI go kA vAcaka hai ityAdi rUpa anvaya yA saMketa go vizeSa meM honA azakya hai / vikalpa buddhi meM Aropa karake una zabdoMmeM saMketa kiyA jAtA hai aisA mAne to zabdoM kA saMketa kevala vikalpa meM Aropita padArthoM ko viSaya karatA hai paramArthabhUta padArthoM ko nahIM aisA siddha hotA hai|

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560 prameyakamalamArtaNDe kiMca, eteSu samayaH kriyamANo'nutpanneSu kriyeta, utpanneSu vA ? na tAvadanutpanne Su paramArthataH samayo yuktaH; asataH srvopaakhyaarhitsyaadhaartvaanupptteH| nApyutpanneSu; tasyArthAnubhavazabdasmaraNapUrvakatvAt zabdasmaraNakAle cArthasya pradhvaMsAt / sarveSAM svalakSaNakSaNAnAM sAdRzyamaikyenAdhyAropya saMketavidhAne siddha svalakSaNasyA'vAcyatvam buddhayAropitasAdRzyasyaivAbhidhAnairabhidhAnAt / vAcyatve vA zabdabuddha : spaSTapratibhAsaprasaGgaH, na caivam / na khalu yathendriyabuddhiH spaSTapratibhAsA pratibhAsate tathA shbdbuddhiH| prayogazca-yo yatkRte pratyaye na pratibhAsate na sa tasyArthaH yathA rUpazabdaprabhavapratyaye rasApratibhAsane nAso tadarthaH, na pratibhAsate ca zAbdapratyaye svalakSaNamiti / uktaJca zaMkA-himAcala Adi padArtha sthira evaM eka rUpa hote haiM ataH saMketa kAla se vyavahAra kAla taka vyApaka rUpa se ve rahate hI haiM unameM saMketa honA saMbhava hai ? samAdhAna-aisA sambhava nahIM, himAcalAdi padArtha bhI aneka aNuoM ke samUha rUpa hote haiM ina aNuoM ke pracaya prAdurbhAva ke anaMtara hI aparvAgata (vinaSTa) ho jAte haiM ataH inameM saMketa kA honA asaMbhava hI hai / tathA ina zAbaleyAdi go vizeSoM meM yadi saMketa kiyA jAya to vaha anutpanna go vizeSoM meM kare ki utpanna go vizeSoM meM kare ? anutpanna go vizeSoM meM to vAstavikapane se saMketa ho nahIM sakatA kyoMki jo anutpanna hai abhI utpanna hI nahIM huA vaha padArtha asat hI hai asadbhUta saMpUrNa svabhAva se rahita padArtha saMketa kA AdhAra nahIM hotA / utpanna hue go Adi vizeSoM meM saMketa kiyA jAnA bho azakya hai isakA bhI kAraNa yaha ki padArtha kA anubhava evaM zabda kA smaraNa hone para hI saMketa kiyA jAnA zakya hai kintu zabda ke smaraNa kAla meM padArtha vinaSTa ho cukatA hai / zaMkA-saMpUrNa svalakSaNabhUta vizeSa kSaNoM meM abhedapane se sAdRzya kA Aropa karake saMketa kiyA jAtA hai ? samAdhAna-to phira ThIka hI hai svalakSaNa avAcya hai yaha to bhalI bhAMti siddha huA, buddhi meM Aropita huA jo sAdRzya hai usI ko zabdoM dvArA saMketita kiyA jAtA hai na ki svalakSaNa ko ! yadi svalakSaNa zabda dvArA vAcya hotA to zAbdika jJAna kA pratibhAsa spaSTa rUpa se hotA kintu aisA hotA nahIM, kyoMki jisa prakAra indriya jJAna spaSTa rUpa se pratIti meM AtA hai usa prakAra zAbdika jJAna spaSTa rUpa se pratIti meM nahIM paataa| anumAna dvArA bhI siddha hotA hai ki- jo jisake dvArA kiye

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apohavAdaH 561. 'anyathaivAgnisambandhAddAhaM dagdho hi manyate / anyathA dAhazabdena dAhArthaH sampratIyate // 1 // " [vAkyapa0 2 / 425 ] na caikasya vastuno rUpadvayamasti, yenAspaSTaM vastugatameva rUpaM zabdarabhidhIyeta ekasya dvitvavirodhAt / tanna svalakSaNe sNketH| ___nApi jAto; tasyAH kSaNikatve svalakSaNasyevAnvayAbhAvAnna saMketaH phalavAn / akSaNikatve tu krameNa jJAnotpAdakatvAbhAvaH / nityaikasvabhAvasya parApekSApyasambhAvyA / pratiSiddhA ceyaM yathAsthAnam ityalamatiprasaMgena / hue jJAna meM pratibhAsita nahIM hotA vaha usakA artha ( viSaya ) nahIM kahalAtA, jaise rUpa aura zabda se kiye gaye jJAna meM rasakA pratibhAsa nahIM hone se vaha usakA artha nahIM kahalAtA, zAbdika jJAna meM svalakSaNa pratibhAsita nahIM hotA ataH vaha bhI usakA vAcyArtha nahIM hai| kahA bhI hai - sparzanendriya dvArA agni kA sambandha karake dagdha huA puruSa usa agni ko anya prakAra se jAnatA hai aura agni zabda dvArA kisI anya prakAra se hI usa agni padArtha ko jAnatA hai, arthAt sparzanendriya se hone vAlA agni kA jJAna spaSTa rUpa hai aura agni zabda se hone vAlA agni rUpa vAcyArtha kA jJAna aspaSTa rUpa hai // 1 // aisA to hotA nahIM ki eka hI vastu meM do svarUpa ( spaSTatva aura aspaSTatva ) ho jisase kahanA sambhava hove ki aspaSTatva vastugata dharma hI hai aura vaha zabdoM dvArA kahA jAtA hai| kintu eka meM do svarUpa kA virodha hai / isaliye svalakSaNa meM saMketa honA azakya hai aisA nizcaya hotA hai / gotva Adi sAmAnya rUpa jAti meM zabdoM kA saMketa hotA hai aisA dUsarA vikalpa bhI asat hai, kyoMki jAti ko kSaNika mAne to svalakSaNa ke samAna usameM bhI saMketa karanA lAbhadAyaka nahIM ( kyoMki saMketa se lekara vyavahArakAla taka usakA astitva nahIM rahatA ) aura yadi ukta jAti ko akSaNika mAnate haiM to vaha jAti jJAna ko utpanna nahIM kara sakegI, tathA jo akSaNika arthAt nitya eka svabhAva rUpa hotA hai usako para kI apekSA bhI asambhava hai, hama bauddha ne nitya eka rUpa jAti kA ( sAmAnya kA ) yathAsthAna pratiSedha bhI kiyA hai ataH usake viSaya meM adhika nahIM kahate /

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562 prameyakamalamArtaNDe nApi tadyoge saMketaH; tasyApi samavAyAdilakSaNasya nirAkRtatvAt / jAtitadyogayozcAsaMbhave tadvatopyarthasyAsambhavAtkathaM tatrApi saMketaH ? buddhyAkAre vA; sa hi buddhitAdAtmyena sthitatvAnna buddhayantaraM pratipAdyamartha vAnugacchati / kiMca, itaH zabdAdartha kriyArthI puruSo'rthakriyAkSamAnarthAnvijJAya pratiSyate' iti manyamAnarvyavahartRbhirabhidhAyakA niyujyante na vysnityaa| na cAsau vikalpabuddhyAkAro'thinobhipretaM zItApanodAdikArya sampAdayitu smrthH| sAmAnya rUpa jAti kA jisameM sambandha ho usameM saMketa karate haiM aisA tIsarA vikalpa bhI ucita nahIM, kyoMki samavAya Adi saba prakAra ke sambandha kA hama bauddha ne nirAkaraNa kiyA hai / cauthA vikalpa-jAtimAn padArtha meM saMketa kiyA jAtA hai aisA kahanA bhI asat hai kyoMki sAmAnya rUpa jAti aura jAti saMyoga vAlA padArtha ina donoM ke asaMbhava hone para jAtimAn padArtha kA honA bhI asaMbhava hI hai ataH usameM kisa prakAra saMketa kiyA jA sakatA hai ? pAMcavA vikalpa-go Adi padArtha ke AkAra rUpa huI buddhi meM saMketa kiyA jAtA hai aisA mAnanA bhI ayukta hai, kyoMki vaha buddhi meM sthita padArtha kA AkAra buddhi meM tAdAtmyapane se sthita ho cukA hai vaha anya buddhi meM athavA pratipAdyabhUta padArtha meM anugamana nahIM karatA ataH usameM saMketa kaise sambhava hai ? dUsarI bAta yaha hai ki-artha kriyA ke icchuka puruSa usa artha kriyA meM samartha aise padArthoM ko jJAta karake pravRtti kareMge aisA mAnakara vyavahArI janoM dvArA zabdoM ko niyukta kiyA jAtA hai na ki binA prayojana ke kintu vikalpa buddhi meM sthita yaha jo arthAkAra hai vaha arthIjana ke abhilaSita zItApanoda Adi kArya ko karane meM samartha nahIM hai / phira usameM saMketa karanA bhI kisaliye ? tathA yadi buddhi meM sthita arthAkAra meM zabdoM kA saMketa honA svIkAra kare to hama apohavAdI bauddhoM kA pakSa hI svIkRta hotA hai, Age isI ko batAte haiM-apohavAdI ke mata meM bhI buddhi meM sthita AkAra bAhya rUpa se pratIta hotA hai evaM zabda se vAcyArtha hotA hai aisA mAnA hI hai, yaha zabda artha vivakSA ko to usakA kArya hone se jatalAtA hai jaise dhUma agnikA kArya hone se usako jatalAtA hai|

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563 kiMca, buddhyAkAre zabdasaMketAbhyupagame'pohavAdipakSa evAbhyupagato bhavet; tathAhi apohavAdinApi buddhayAkAro bAhyarUpatayAdhyavasitaH zabdArthobhISTa eva, arthavivakSAM ca kAryatayA zabdo gamayati yathA dhUmagnimiti / apohavAdaH atra pratividhIyate / kRtasamayA eva dhvanayo'rthAbhidhAyakAH / samayazca sAmAnya vizeSAtmakerthe'bhidhIyate na jAtyAdimAtre / tathAbhUtazcArtho vAstava : saMketavyavahArakAlavyApakatvena pramANasiddha: 'sAmAnyavizeSAtmA tadatha / ' [ parIkSAmu0 4 / 1 ] ityatrAtivistareNa varNayiSyate / sAmAnyavizeSayorvastu bhUtayostatsambandhasya cAtra pramANataH prasAdhayiSyamANatvAt / na cAtrApyanantyAdvayaktInAM bhAvArtha - zabdoM ke dvArA hone vAlA saMketa svalakSaNa, jAti ityAdi meM nahIM hotA kintu apoha meM hotA hai aisA hama bauddha mAnate haiM, koI koI vAdI arthAkAra huI buddhi meM saMketa kA honA svIkAra karate haiM vaha to kucha abhipra eta hai kyoMki vaha AkAra poha jaisA hI kAlpanika hai / svalakSaNa rUpa vAstavika padArtha meM saMketa isaliye nahIM hotA ki vaha kSaNika evaM niraMza hai ataH vyavahAra kAla taka nahIM rahatA sAmAnya rUpa jAti bhI kAlpanika evaM kSaNika hone se saMketa yogya nahIM / anta meM yahI mAnanA hogA ki zabda dvArA prapoha meM saMketa hotA hai / jaina - aba yahAM bauddhoM kA uparyukta vivecana khaNDita kiyA jAtA hai - saMketa ke kiye jAne para hI zabda artha ke abhidhAyaka ( vAcaka ) hote haiM aura vaha saMketa sAmAnya vizeSAtmaka padArtha meM hI hotA hai na ki kevala sAmAnyarUpa jAti yA vizeSa meM / tathA usa prakAra kA saMketita huyA padArtha kAlpanika na hokara vAstavika hai kyoMki saMketa kAla se vyavahAra kAla taka vyApaka rUpa hone se pramANa dvArA siddha hotA hai / isa saMketa ke viSayabhUta padArtha kA Age ( tRtIya bhAga meM ) " sAmAnya vizeSAtmA tadarthe viSaya:" isa sUtra kI TIkA meM prati vistAra pUrvaka varNana kreNge| vahAM para hama cchI taraha pratyakSAdi pramANa dvArA siddha kareMge ki sAmAnya aura vizeSa vAstavika guNadharma haiM evaM inakA sambandha bhI kAlpanika na hokara vAstavika tAdAtmyasvarUpa hai / bauddha ne kahA thA ki vyaktiyAM anaMta hone ke kAraNa tathA unakA paraspara meM anugamana nahIM hone ke kAraNa unameM saMketa honA zakya hai so kathana prayukta hai, vyaktiyoM meM saMketa bhalI prakAra se ho sakatA hai kyoMki unameM sadRza pariNAma ( gotvAdi sAmAnya ) pAyA jAtA hai usa sadRza pariNAma kI apekSA lekara kSayopazama vizeSa ke kAraNa

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prameyakamalamArttaNDe parasparAnanugamAcca saMketA'sambhavaH samAnavariNAmApekSayA kSayopazamavizeSAvibhU tohAkhya pramANena tAsAM pratibhAsamAnatayA saMketaviSayatopapatteH, kathamanyathAnumAnapravRttiH tatrApyAnantyAnanugamarUpatayA sAdhyasAdhanavyaktInAM sambandhagrahaNAsambhavAt ? 564 anyavyAvRttyA sambandhagrahaNam; ityapyasat; tasyA eva sadRzapariNAmasAmAnyAsambhave asaMbhAvyamAnatvAt / na cAsaha zeSvapyartheSu sAmAnyavikalpajanakeSu taddarzanadvAreNa sadRzavyavahAre hetutvam; nIlAdivizeSAraNAmapyabhAvAnuSaMgAt / yathA hi paramArthato'sadRzA api tathAbhUtavikalpotpAdakadarzana AvirbhUta hue tarka pramANa dvArA una vyaktiyoM kA ( zAbaleya khaMDa muMDa Adi go vizeSa athavA manuSya vizeSAdi vastu vizeSa kA ) pratibhAsa hotA hai ataH ve saMketa ke viSaya ho sakatI hai / yadi aisA na mAnA jAya to anumAna pramANa kI pravRtti kisa prakAra ho sakegI ? kyoMki anumAna kI sAdhya sAdhana rUpa vyaktiyAM bhI anaMta evaM zrananugamarUpa hotI haiM ataH unake sambandha kA ( avinAbhAva ) grahaNa honA bhI azakya ho jAyagA / zaMkA - sAdhya sAdhana vyaktiyoM ke sambandha kA grahaNa anya kI vyAvRtti se ( asAdhya prasAdhana kI vyAvRtti se ) hotA hai ? samAdhAna - yaha kathana prayukta hai, sadRzapariNAma rUpa sAmAnya ke na hone para anya vyAvRtti honA asaMbhava hai aisA abhI siddha kara cuke haiM / jo sadRza sAmAnya kA kevala vikalpa utpanna karate haiM aise padArtha yadyapi khaMDAdi visadRza rUpa haiM phira bhI una visadRzoM kI pratIti se sadRzatA kA vyavahAra karAne meM hetu haiM aisA kahanA bhI prayukta hai kyoMki aisA mAnane se nIla Adi saMpUrNa vizeSaNoM kA abhAva ho jAne kA prasaMga AyegA, isIkA spaSTIkaraNa karate haiM- jisa prakAra paramArtha se asadRza aise khaMDa Adi go vizeSa haiM jo ki sadRza sAmAnya ke vikalpa ko utpAdaka hokara visadRza pratIti ke kAraNa haiM ve sadRza vyavahAra ko karate haiM, usI prakAra jo svayaM anIla prAdi svabhAva vAle haiM to bhI nIla Adi vikalpa ke utpadaka haiM tathA usa rUpa pratIti ke tu se hI nIlAdi vyavahAra ko karate haiM aisA mAnanA hogA, arthAt nIla Adi vizeSaNa svayaM nIlAdirUpa nahIM haiM kevala usa vikalpa ko utpanna karate haiM aisA aniSTa siddha hone kA prasaMga AyegA / dUsarI bAta yaha bhI hai ki yadi padArthoM meM sadRza pariNAma nahIM

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apohavAdaH hetavaH sadRzavyavahArabhAjo bhAvAH tathA svayamanIlAdisvabhAvA api nIlAdivikalpotpAdakadarzananimittatayA nIlAdivyavahArabhAktvaM pratipatsyante / sadRzapariNAmAbhAve ca arthAnAM sajAtIyetaravyavasthA'sambhavAtkutaH kasya vyAvRttiH ? anyavyAvRtyA sambandhAvagamepi caitatsarva samAnam-tatrAnantyAnanugamarUpatvasyA'vizeSAt / tato 'ye yatra bhAvataH kRtasamayA na bhavanti na te tasyAbhidhAyakAH yathA sAsnAdimatyarthe'kRtasamayo'zvazabdaH, na bhavanti ca bhAvataH kRtasamayAH sarvasminvastuni sarve dhvanayaH' ityatra prayoge'siddho hetuH; uktaprakAreNArthe dhvanInAM samayasambhavAt / mAneMge to unameM sajAtIya aura vijAtIya ( go aura azvAdi ) kI vyavasthA asaMbhava hone se kisa padArtha se kisakI vyAvRtti kareMge ? arthAt go zabda anya kI vyAvRtti karAtA hai arthAt vijAtIya azvAdi kI vyAvRtti karAtA hai aisI anyApoha kI vyavasthA kaise hogI ? kyoMki sajAtIya vijAtIya koI hai nhiiN| ataH sadRzasAmAnya ke binA go Adi zabda kA saMketa honA Adi siddha nahIM hotaa| isI prakAra anumAna ke sAdhya sAdhana rUpa vyaktiyoM kA sambandha grahaNa anya vyAvRtti se hotA hai aisA bauddha kA pUrvokta kathana bhI asat siddha hotA hai| arthAt anya vyAvRtti se sambandha kA grahaNa hone kI mAnyatA meM bhI yahI saMketa ke pakSa meM diye gaye dUSaNa Ate haiN| Age isI ko kahate haiMsAdhya sAdhana rUpa vyaktiyAM anaMta hone se tathA unameM paraspara anugamana nahIM hone se unake avinAbhAva sambandha ko anya vyAvRtti se kaise grahaNa kara sakate haiM ? kyoMki sAdhya sAdhana vyaktiyAM kSaNika evaM niranvaya hone se anya vyAvRtti ke kAla meM raha nahIM sakatI, tathA anaMta hone se unake sambandha ko jAna nahIM skte| ataH anya vyAvRtti se zabdoM kA saMketa grahaNa evaM sAdhya sAdhana kA sambandha grahaNa nahIM hotA aisA sunizcita asaMbhavat bAdhaka pramANa se siddha ho gayA / isaliye bauddha kA ukta anumAna galata ThaharatA hai ki jinameM paramArtha rUpa se saMketa nahIM haiM ve zabda arthAbhidhAyaka nahIM hote haiM jaise sAsnAdimAn go padArtha meM jisakA saMketa nahIM kiyA hai aisA azva zabda usa go artha ko nahIM kahatA, saba zabda saba vastu meM paramArtha rUpa se saMketita nahIM hote ataH ve unake abhidhAyaka (vAcaka) nahIM hote haiM ityAdi, so isa anumAna kA "bhAvataH akRtasamayatvAt -paramArtha se saMketa kiye gaye nahIM hone se" hetu asiddha hetvAbhAsa hai, kyoMki hamAre pUrvokta pratipAdana se arthAt sadRza pariNAma kI apekSA se zabda meM saMketa kiyA jAnA saMbhava hai aisA bhalI bhAMti siddha ho gayA hai /

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prameyakamalamArtaNDe yacca himAcalAdibhAvAnAmapyanekaparamANupracayAtmanAM kSaNikatvena samayAsambhava ityuktam; tadapyuktimAtram; sarvathA kSaNikatvasya bAhyAdhyAtmikArthe pratiSetsyamAnatvAt / tathA cotpanneSvapyartheSu saMketasambhavAt, ayuktamuktam-'utpanneSvanutpanneSu vA saMketAsambhavaH' ityAdi / nanu zabdenArthasyAbhidheyatve sAkSAdevAtorthapratipatterindriyasaMhatervaiphalyaprasaMgaH; tanna; ato'rthasyA'spaSTAkAratayA pratipatteH, spaSTAkAratayA tatpratipattyartha mindriyasaMhatirapyupapadyate eveti kathaM tasyA vaiphalyam ? spaSTA'spaSTAkAratayArthapratibhAsabhedazca sAmagrIbhedAnna virudhyate, dUrAsannArthopanibaddhendriyapratibhAsavat / bauddha ne kahA thA ki himAcala Adi padArtha bhI aneka aNuoM ke samUha rUpa evaM kSaNika hone se unameM saMketa nahIM ho sakatA, so yaha kathana ayukta hai, kyoMki hama Age bAhya evaM abhyaMtara rUpa jar3a cetana padArtha meM sarvathA kSaNikapane kA niSedha karane vAle haiM / tathA utpanna hue padArthoM meM saMketa honA sambhava hai ataH pUrvokta kathana asatya siddha hotA hai ki- utpanna padArtha ho cAhe anutpanna padArtha ho donoM meM bhI saMketa asaMbhava hai ityAdi / bauddha-zabda dvArA artha kA abhidheyatva honA svIkAra kare to usase vyavadhAna rahita sAkSAt ho artha kI pratIti ho jAne se cakSu Adi indriya samUha byartha siddha hotA hai ? jaina-aisA nahIM kaha sakate, zabda se artha kA aspaSTarUpa pratibhAsa hotA hai, ataH usa padArtha kA spaSTAkAra se pratibhAsa hone ke liye cakSu aAdi indriya samUha upayukta hotA hI hai, isaliye usakI vyarthatA kisa prakAra hogo ? arthAt nahIM hogii| eka hI padArtha kA spaSTAkAra aura aspaSTAkAra rUpa se pratibhAsa kA bheda honA sAmagrI ke bheda hone se viruddha nahIM par3atA arthAt vibhinna sAmagrI ke kAraNa se eka hI padArtha kabhI spaSTa rUpa se pratIta hotA hai aura kabhI aspaSTa rUpa se pratIta hotA hai, jaise dUra aura nikaTa hone ke kAraNa eka hI padArtha cakSuindriya dvArA aspaSTa aura spaSTa rUpa pratIta hotA hai, arthAt padArtha ke dUra hone rUpa Adi sAmagrI se cakSu dvArA usakA aspaSTa pratibhAsa hotA hai aura nikaTa meM honA Adi sAmagrI se spaSTa pratibhAsa hotA hai, isI prakAra eka hI padArtha kA zabda dvArA aspaSTa aura indriya dvArA spaSTa pratibhAsa hotA hai|

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apohavAdaH athA'satyapyarthe'tItAnAgatAdau zabdasya pravRtti(te) syArthAbhidhAyakatvam; tadasat; tasyedAnImabhAvepi svakAle bhAvAt, anyathA pratyakSasyApyarthaviSayatvAbhAvaH syAt tadviSayasyApi tatkAle'bhAvAt / avisaMvAdastu pramANAntarapravRttilakSaNo'dhyakSavacchAbdepyanubhUyata eva / 'pAsIdvahniH' ityAdyatItaviSaye vAkye viziSTabhasmAdikAryadarzanodbhUtAnumAnena saMvAdopalabdheH, candrArkagrahaNAdyanAgatArthaviSaye tu pratyakSapramANenaiva / kvacidvisaMvAdAtsarvatra zAbdasyA'prAmANye pratyakSasyApi kvacidvisaMvAdAtsarvatrAprAmANyaprasaMgaH / tato nirAkRtametat bauddha-atIta anAgatAdi kAla meM padArtha ke nahIM rahate hue bhI usameM zabda kI pravRtti pAyI jAtI hai ataH zabda ko artha kA abhidhAyaka nahIM mAnate ? jaina- yaha kathana ayukta hai, ukta padArtha isa samaya nahIM hone para bhI svakAla meM to vidyamAna ho thA ataH zabda usake abhidhAyaka ho sakate haiM yadi aisA na mAnA jAya to ukta padArtha pratyakSa kA viSaya bhI nahIM ho sakegA kyoMki pratyakSa jJAna ke kAla meM bhI usake viSayabhUta padArtha nahIM hote| abhiprAya yaha hai ki Apake kSaNika matAnusAra zAbdika jJAna ke samaya aura pratyakSa jJAna ke samaya donoM samayoM meM bhI padArtha vidyamAna nahIM rahatA ataH yadi padArtha ke vidyamAna nahIM hone ke kAraNa zabda ko artha kA abhidhAyaka nahIM mAnate to pratyakSa jJAna ko bhI usakA grAhaka nahIM mAnanA hogA / yadi kahA jAya ki pratyakSa jJAna meM avisaMvAda rahatA hai ataH vaha artha kA grAhaka mAnA jAtA hai so yaha bAta zAbdika jJAna meM bhI saMbhava hai, arthAt pramANAntara kI pravRtti honA rUpa avisaMvAda pratyakSa ke samAna zabda janya jJAna meM bhI anubhava meM AtA hI hai| "agni thI" ityAdi atIta artha ko viSaya karane vAle vAkya meM viziSTa bhasma (rAkha) Adi kArya ke dekhane se utpanna hue anumAna pramANa dvArA saMvAda ho jAtA hai arthAt satyatA pAtI hai tathA candra grahaNa sUrya grahaNa Adi AgAmI padArtha ko viSaya karane vAle vAkya meM to pratyakSa pramANa dvArA hI saMvAda ho jAtA hai| yadi kahA jAya ki zabdajanya jJAna ke viSayabhUta padArtha meM kahIM kahIM visaMvAda dekhA jAtA hai ata: sabhI zabdajanya jJAna meM aprAmANya mAnA gayA hai to pratyakSajJAna ke viSaya meM bhI kahIM visaMvAda dekhA jAne se use bhI sarvatra aprAmANika mAnanA hogaa| isaliye zAbdika jJAna meM satyatA mAnanA aAvazyaka hai evaM zabda dvArA vAstavika padArtha meM saMketa honA usakA grahaNa honA ityAdi

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568 prameyakamalamArtaNDe "anyadevendriyagrAhyamanyacchabdasya gocrH| zabdAtpratyeti bhinnAkSo na tu pratyakSamIkSate // 1 // " [ ] "anyathaivAgnisambandhAddAhaM dagdhobhimanyate / anyathA dAhazabdena dAhArthaH sampratIyate // " [ vAkyapa0 2 / 4 / 25 ] ityAdi / sAmagrIbhedAdvizadetarapratibhAsabhedo na punaviSayabhedAt, sAmAnyavizeSAtmakArthaviSayatayA sakalapramANAnAM tabhedAbhAvAdityagrevakSyamANatvAt / tato 'yo yatkRte pratyaye na pratibhAsate' ityAdiprayoge heturasiddhaH; sAmAnya vizeSAtmArthalakSaNasvalakSaNasya zAbdapratyaye pratibhAsanAt / mAnanA bhI Avazyaka hai / isaliye nimnalikhita kathana nirAkRta humA samajhanA cAhie ki-indriya dvArA grAhya hone vAlA padArtha anya hai aura zabda ke gocara padArtha koI anya hI hai, kyoMki andhapuruSa zabda se to padArtha ko jAna letA hai kintu usako pratyakSa dekha nahIM sakatA, ata: nizcaya hotA hai ki zabda ke gocara padArtha koI anya hI hai / / 1 / / agni ke sambandha se dagdha huaA puruSa sparzanendriya dvArA usa agni ko anya prakAra se ( spaSTa rUpa se ) jAnatA hai, aura vahI puruSa yadi agni zabda dvArA agni ko jAnatA hai to kisI anya prakAra se ( aspaSTa rUpa se ) jAnatA hai ityAdi / __yaha samajhanA Avazyaka hai ki vizadapratibhAsa aura avizadapratibhAsa sAmagrI ke bheda se hotA hai na ki viSayabhUta padArtha ke bheda se, kyoMki pratyakSa pramANa ho cAhe anumAna pramANa ho athavA anya zabdaja pramANAdi ho, sabhI pramANoM kA viSaya sAmAnya vizeSAtmaka eka hI padArtha hai / pramANoM ke viSaya meM bheda nahIM hai isako Age ( tRtIya bhAga meM ) siddha karane vAle haiN| isaliye pahale bauddha ne jo kahA thA ki"jo jisake dvArA kiye hue jJAna meM pratIta nahIM hotA vaha usakA viSaya nahIM hotA" ityAdi so ukta anumAna kA hetu ( zabdaja jJAna meM svalakSaNa pratIta nahIM honA rUpa hetu ) asiddha hai, kyoMki zAbdika jJAna meM sAmAnyavizeSAtmaka svabhAva vAlA svalakSaNa pratibhAsita hotA hai /

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apohavAdaH 566 prayogaH-yadyatra vyavahRtimupajanayati tattadviSayam yathA sAmAnya vizeSAtmake vastuni vyavahRtimupajanayatpratyakSaM tadviSayam, tatra vyavahRtimupajanayati ca zabda iti / na cAsiddho hetuH; bahirantazca zAbdavyavahArasya tathAbhUte vastunyupalambhAt / bhavatkalpitasvalakSaNasya tu pratyakSe'nyatra vA svapnepyapratibhAsanAt / pratijJApadayozca vyAghAtaH; tathAhi-'anyadevendriyagrAhyam' ityanena zabdena kazcidarthobhidhIyate vA, na vA ? nAbhidhIyate cet, kathamindriya grAhyasyAnyatvamataH pratIyate ? athAbhidhIyaterthaH; tahi tasyaiva tadviSayatvaprasiddha : kathanna zabdasyArthAgocaratvapratijJA'to vyAhanyeta ? sAkSAdindriyagrAhyAgocaro' anumAna pramANa dvArA siddha hotA hai ki jo jahAM para vyavahAra ko (vikalpa jJAna ko) utpanna karatA hai vaha usakA viSaya hotA hai, jaise sAmAnya vizeSAtmaka padArtha meM pratyakSajJAna vyavahAra ko utpanna karatA hai ataH vaha usakA viSaya hai, zabda bhI ukta padArtha meM vyavahAra ko utpanna karatA hai ataH vaha usakA viSaya hai| usameM vyavahAra ko utpanna karanA rUpa hetu prasiddha bhI nahIM, kyoMki bahiraMga aura aMtaraMga rUpa ukta prakAra kI vastu meM (sAmAnya vizeSAtmaka vastu meM) zabda janya jJAna dvArA hone vAlA vyavahAra upalabdha hotA hai| Apa saugata dvArA parikalpita svalakSaNarUpa vastu to pratyakSa aura anya anumAnAdi meM hI kyA svapna meM bhI pratibhAsita nahIM hotii| jaise gadhe ke sIMga kisI bhI pramANa meM pratIta nahIM hote / tathA zabda dvArA vAstavika padArtha pratibhAsita honA nahIM mAneMge to pratijJA aura pada kA vyAghAta ho jAne kA prasaMga AtA hai, Age isI ko batAte haiM-yadi zabda kisI bhI artha ko nahIM kahatA to "indriya dvArA anya hI grAhya hotA hai" isa zabda dvArA koI artha kahA jAtA hai ki nahIM ? yadi nahIM kahA jAtA to yaha artha indriya grAhya artha se anya hai ( pRthak hai ) aisA isa zabda se kisa prakAra pratIta hotA hai ? aura ukta zabda dvArA artha kahA jAtA hai to vahIM artha usa zabda kA viSaya hai aisA siddha hI huA, phira "artha zabda ke agocara hai" aisA pratijJA vAkya kaise khaNDita nahIM hogA ? avazya hI hogaa| bauddha-zabda kA gocarabhUta padArtha adhyavadhAnarUpa se indriya grAhya ke agocara hai ?

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prameyakamalamArtaNDe sAviti cet, pAramparyeNAsau tadgocaro bhavati, na vA ? yadi na bhavati; tahi 'sAkSAt' iti vizeSaNaM vyartham / atha bhavati; tahi tajjJA(tajjA)pratItiH kimindriyajapratItitulyA, tadvilakSaNA vA ? yadi tattulyA; tadA 'zabdApratyeti vinaSTAkSo na tu pratyakSamIkSate' ityanena virodhaH / tadvilakSaNA cet, na tarhi pratItivailakSaNyaM viSayabhedasAdhanam, ekatrApi viSaye tadabhyupagamAt / dAhazabdena cAtra korthobhipreta:-kimagniH, uSNasparzaH, rUpavizeSaH, sphoTaH, taduHkhaM vA ? astu yaH kazcit, kmeibhirvikalpairbhavatAM siddhamiti cet ? eteSAM madhya yorthobhipreto bhavatAM tenArthenArthavattvaprasiddha : tasyAnarthaviSayatvAbhAvaH siddha iti / jaina-to phira paramparA se vaha artha zabda ke gocara hotA hai ? athavA paraMparA se bhI nahIM hotA ? yadi paramparA se bhI zabda ke gocara nahIM hotA to sAkSAt gocara nahIM hotA aisA ukta vAkya meM sAkSAt vizeSaNa denA vyartha ThaharatA hai| artha paraMparA se zabda ke gocara hotA hai aisA mAne to vaha zabda se hone vAlI artha kI pratIti indriyaja pratIti ke samAna hai athavA usase vilakSaNa hai ? yadi indriyaja pratIti ke samAna hai to aMdha puruSa zabda se artha ko jAnatA hai kintu usa artha ko pratyakSa to nahIM dekhatA hai arthAt cakSu grAhya artha anya hai aura zabda gocara artha anya hai aisA Apane pahale kahA thA usa kathana ke sAtha virodha prAtA hai ? kyoMki yahAM para zabdaja pratIti aura indriyaja pratIti ina donoM ko samAna mAna liyaa| indriyaja pratIti se zabdaja pratIti vilakSaNa huA karatI hai aisA dUsarA pakSa kaho to aApa bauddha kA vaha siddhAMta galata ThaharatA hai ki-"pratIti ke vilakSaNa hone se arthAt bhinna bhinna pratIti ke hone se hI pratIti ke viSayabhUta padArthoM ke bheda siddha hote haiM" kyoMki yahAM para eka viSaya meM bhI pratIti bheda mAna liyA / abhiprAya yaha hai ki Apa "prameya dvaividhyAt pramANa dvaividhyam - prameya do prakAra kA hone se pramANa do prakAra kA hotA hai" aisA mAnate haiM arthAt prameya sAmAnya aura vizeSa ke bheda se do prakAra kA hai isaliye unako jAnane ke liye pramANa bhI do prakAra ke pratyakSa aura anumAna mAnane par3ate haiM, kintu yahAM eka hI prameya arthAt viSaya meM do vilakSaNa pratItiyoM kA honA svIkAra kiyaa| dAha zabda dvArA anya hI artha pratIta hotA hai ityAdi pUrvokta kathana meM dAha zabda se kaunasA artha lenA iSTa hai / agni, uSNasparza, rUpavizeSa, sphoTa athavA. dAha se hone vAlA duHkha ?

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apohavAdaH 572 nanvevaM dahanasambandhAdyathA sphoTo duHkhaM vA tathA dAhazabdAdapi kinna syAdarthapratIteravizeSAt ? tanna; anyakAryatvAttasya, na khalu dahanapratItikArya sphoTAdi / kiM tarhi ? dahanadehasambandhavizeSakAryam, suSuptAdyavasthAyAmapratItAvapi pragnestatsambandhavizeSAt sphoTAderdarzanAt, dUrasthasya cakSuSA pratItAvapyadarzanAt, mantrAdibalena tvagindriyeNApi pratItAvapyadarzanAt / tasmAdabhinnepi viSaye sAmagrIbhedAdvizadetarapratibhAsabhedo'bhyupagantavyaH / bauddha-dAha zabda se koI bhI artha lete haiM ina vikalpoM se Apa jainoM kA kyA prayojana siddha hogA ? jaina-itane prakAra ke padArthoM ke madhya meM jo padArtha Apa bauddhoM ko iSTa hogA usa artha dvArA zabda kA arthavAnpanA arthAt artha ko viSaya kara sakanA siddha hone se zabda avAstavika artha ko viSaya karate haiM (athavA zabda anartha ko viSaya karatA hai) aisI ApakI mAnyatA galata siddha hotI hai / bauddha - jaise agni ke sambandha se sphoTa yA duHkha hotA hai vaise agni zabda se bhI sphoTa yA duHkha kyoM nahIM hotA ? kyoMki artha kI pratIti to samAna hI hai ? arthAt yadi indriya grAhya artha aura zabda gocara artha eka hI hai aura zAbdika pratIti aura indriyaja pratIti samAna hai to agni zabda se sphoTAdi kyoM nahIM hote ? jaina - aisA kahanA ucita nahIM hai, sphoTa Adi honA kisI anya kA kArya hai, agni kI pratIti kA kArya sphoTAdi nahIM hai, vaha kArya to agni aura zarIra ke sambandha vizeSa ke kAraNa hotA hai, yadi sphoTa aAdi agni kI pratIti kA kArya hotA to supta unmatta Adi dazA meM agni ke pratIti ke nahIM rahate hue bhI usa agni ke sambandha vizeSa se sphoTAdi honA kaise dikhAyI detA? dura meM sthita puruSa ke cakSu dvArA agni ke pratIta hone para bhI sphoTAdi kyoM nahIM hote tathA maMtrAdi ke bala se yukta hone para sparzanendriya dvArA pratIta hone para bhI sphoTAdi kyoM nahIM dikhAI dete ? ataH nizcaya hotA hai ki agni ke pratIti hone mAtra se sphoTa yA duHkha nahIM hotA apitu agni aura zarIra ke saMyoga ho jAne se ukta kArya hotA hai isaliye sphoTa Adi agni pratIti kA kArya nahIM hai| ataH bauddhoM ko viSaya ke abhinna rahane para bhI sAmagrI ke bheda se vizada aura avizada rUpa pratibhAsoM kA bheda svIkAra karanA caahie| arthAt vibhinna sAmagrI ke kAraNa bhinna bhinna pratibhAsa hotA hai na ki viSayabheda ke kAraNa /

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prameyakamalamArtaNDe tathA cedamapyayuktam-'na caikasya vastuno rUpadvayamastyekasya dvitvavirodhAt' iti / . yadi cAbhAvobhidhIyate zabda vo nAbhidhIyate iti kriyApratiSedhAnna kiJcitkRtaM syAt / tathA ca kathaM nadIdezadvIpaparvatasvargApavargAdiSvAptapraNItavAkyAtpratipattiH zreyaHsAdhanAnuSThAne pravRttirvA ? anyathA sarvasmAdapi vAkyAtsarvatrArthe pratipattipravRttyAdiprasaMgaH / satyetaravyavasthAbhAvazca tattvetarapratipatterabhAvAt / tathAca 'yatsattatsarvamakSaNika kSaNike kamayogapadyAbhyAmarthakriyA virodhAt' ityAderiva 'yatsattatsarvaM kSaNikaM nitye kramayogapadyAbhyAmarthakriyAnupapatteH' ityAderapyasattvAnuSaMgaH / viparyayaprasaMgo vA, sarvathArthAsaMsparzitvAvizeSAt / kasyacidanumAna isa prakAra sAmagrI ke bheda ke kAraNa pratibhAsoM meM bheda honA siddha hone para bauddhoM kA ukta kathana virodha ko prApta hotA hai ki-eka vastu ke do rUpa ( vizada avizada ) nahIM ho sakate, kyoMki eka ke dvitvapane kA virodha hai ityAdi / yadi zabdoM dvArA prabhAva arthAt apoha hI kahA jAtA hai sadbhAva nahIM kahA jAtA isa prakAra bhAva rUpa kriyA kA hI niSedha kiyA jAtA hai to zabda dvArA kucha bhI nahIM kiyA jAtA aisA artha nikalatA hai ? phira to nadI, deza, dvIpa, parvata, svarga, mokSa Adi padArthoM meM prApta praNIta zabda se pratipatti kisa prakAra ho sakatI hai ? tathA mokSa ke sAdhanabhUta anuSThAna meM pravRtti bhI kisa prakAra ho sakatI hai ? aura yadi zabda se kucha nahIM kiye jAne para bhI artha pratipatti evaM pravRtti prAdi hotI hai to sabhI vAkya se saba arthoM meM prati patti aura pravRtti ho jAne kA prasaMga bhI prApta hotA hai / tathA zabda dvArA kucha pratIta nahIM hotA apoha hI pratIta hotA hai aisA mAne to satya aura asatya kI vyavasthA nahIM ho sakegI, kyoMki tatva aura atattva ko pratipatti kA abhAva hai / jaba satya asatya kI vyavasthA nahIM hai taba "jo sat hai vaha sarva hI akSaNika hai kyoMki kSaNika meM krama aura yugapatarUpa se artha kriyA kA virodha hai" jaise yaha vAkya Apa bauddha ko asatya rUpa hai vaise "jo sat hai vaha sarva kSaNika hai kyoMki nitya meM krama aura yugapat rUpa se artha kriyA kA virodha hai" yaha vAcya bhI asatya rUpa honA cAhie ? athavA uparyukta vAkyoM meM se pahale kA vAkya satya aura aMta kA vAkya asatya aisA viparyaya kA prasaMga A sakatA hai ? kyoMki zabda yA vAkya sarvathA kisI bhI artha kA sparza hI nahIM karate / yadi Apa bauddha kisI anumAna vAkya ko kisI prakAra

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apohavAdaH 573 vAkyasya kathaJcidarthasaMspazitve sarvathArthasyAnabhidheyatvavirodhaH / svapakSa vipakSayozca satyAsatyatvapradarzanAya zAstraM praNayan vastu sarvathA'nabhidheyaM pratijAnAti ityupekSaNIyaprajJaH, sarvathAbhidheyarahitena tena tasya prnnetumshkteH| "zaktasya sUcakaM hetuvaco'zaktamapi svayam' [ pramANavA0 4 / 17 ] ityabhidhAnAt / tatkRtAM tattvasiddhi mupajIvati, nArthasya tadvAcyatAmiti kimapi mahAdbhutam ! vastudarzanavaMzaprabhavatvAddha tuvaco vastusUcakam; ityakSaNikavAdinopi samAnam / madvacanamevArtha darzanavaMzaprabhavaM na punaH paravacanam; ityanyatrApi smaanm| se artha kA sparza karane vAlA ( artha kA vAcaka ) mAnate haiM taba to sarvathA sabhI zabda artha ko kahate hI nahIM aisA ApakA siddhAMta viruddha par3atA hai / svapakSa kI satyatA aura vipakSa kI asatyatA kA pradarzana karAne ke liye zAstra ko racane vAle Apake bauddha granthakAra vastu ko sarvathA anabhidheya ( avAcya ) rUpa mAnane kI pratijJA karate haiM so yaha granthakAra upekSaNIyaprajJa- upekSA karane yogya jJAna vAlA arthAt mUrkha hai kyoMki idhara to satya asatya kI vyavasthA zAstra se ( zabda se ) honA mAnakara zAstra racatA hai aura idhara vastu ko zabda dvArA anibhidheya mAnatA hai so yaha sarvathA anucita hai, kyoMki sarvathA abhidheya rahita zabda dvArA zAstra kA praNayana karanA hI azakya hai| bauddha grantha pramANavAttika meM kahA hai ki - hetu vacana svayaM azakta hokara zakta svalakSaNa kA sUcaka huA karatA hai arthAt svarUpa se asamartha aisA hetu vacana samartha rUpa svalakSaNa ko (sAdhya ko) siddha karatA hai, so zabda dvArA kI gayI tattva siddhi ko to aMgIkAra karanA aura artha zabda se vAcya nahIM hotA aisA kahanA mahAaAzcaryakArI hai / bauddha-hetuvacana vastu kA ( svalakSaNabhUta sAdhya kA ) sUcaka isaliye hotA hai ki usakI utpatti vastubhUta dhUmAdi darzana ke anvaya se huI hai ? arthAt hetu kA vacana vAstavika dhUmAdi ko dekhanA rUpa pratIti se utpanna hotA hai ataH svalakSaNabhUta sAdhyArtha ko siddha karatA hai ? jaina-to yahI bAta hama jainAdi akSaNika vAdI ke pakSa meM ho sakatI hai arthAt jo zabda satyArtha pratIta hote haiM ve arthAbhidhAyaka hote haiM aisA siddha hotA hai / "hamAre vacana hI artha darzana ke anvaya se hue haiM para vacana nahIM" "aisA kaho to jaina

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574 prameyaka mala mArttaNDe sakalavacasAM vivakSAmAtraviSayatvAbhyupagamAcca tAvanmAtrasUcakatvena ca zAbdasya prAmANye sarvaM zAbdavijJAnaM pramANaM syAt, pratyAgamasyApi prativAdyabhiprAyapratipAdakatvAvizeSAt / r kiMca, arthavyabhicAravacchabdAnAM vivakSAvyabhicArasyApi darzanAtkathaM te tAmapi pratipAdayeyuH ? gotraskhalanAdau hyanyavivakSAyAmapyanyazabdaprayogo dRzyate eva / 'suvivecitaM kAryaM kAraNaM na vyabhicarati ' iti niyamo'rthavizeSapratipAdakatvepyasyA'stu / bhI kaha sakate haiM ki hamAre vacana hI artha darzana prabhava hai parake nahIM ? so samAna hI bAta hai / tathA sampUrNa vacana ( sAdhya sAdhana ke vacana yA anya vacana ) vivakSAmAtra ko viSaya karate haiM aisA mAnA jAtA hai, so vivakSAmAtra ke sUcaka hone se zAbdika jJAna meM prAmANya svIkAra kare to sabhI zAbdika jJAna prAmANika hoMge, phira paravAdI ke Ag2ama vacana meM bhI prAmANikatA mAnanI hogI, kyoMki ve vacana bhI prativAdI ke abhiprAya arthAt vivakSA ke sUcaka haiM | ( kiMca, jisa prakAra zabdoM kA artha ke sAtha vyabhicAra dekhane meM AtA hai arthAt binA artha ke bhI zabda pravRtta hote haiM usa prakAra vivakSA vyabhicAra bhI dekhane meM AtA hai arthAt vivakSA ke binA bhI zabda pravRtta hote haiM athavA vivakSA anya hotI hai aura zabda anya nikalate haiM prata: zabda vivakSA kA bhI kisa prakAra pratipAdana kara sakate haiM ? gotra skhalana Adi meM gotra arthAt nAma usakA skhalana arthAt nAma to kucha ho aura kahe kucha anya rUpa ) dekhA bhI jAtA hai ki kahane kI vivakSA to kucha anya rahatI hai aura zabda prayoga hotA hai kucha anya hI / yadi kahA jAya ki "suvivecitaM kAryaM kAraNaM na vyabhicarati" bhalI prakAra se vivecita huA kArya kAraNa ke sAtha vyabhicarita nahIM hotA aisA niyama hai ata: vicAra pUrvaka prayukta hue zabda vivakSA ke sAtha vyabhicarita nahIM ho sakeMge, so yaha niyama artha pratipAdakatva meM bhI sughaTita hogA arthAt saMketa Adi pUrvaka prayukta huA zabda artha ke sAtha vyabhicarita nahIM hotA aisA svIkAra karanA cAhie /

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apohavAdaH 575 na cAsya vivakSAyAstadadhirUDhArthasya vA pratipAdakatvaM yuktam; tato bahirarthe pratipattipravRttiprAptipratIteH pratyakSavat / yathaiva hi pratyakSAtpratipattRpraNidhAnasAmagrIsApekSAtpratyakSArthapratipattistathA saMketasAmagrIsApekSAdeva zabdAcchabdArthapratipattiH sakalajanaprasiddhA, anyathA'to bahirarthe pratipattyAdi dUsarI bAta yaha hai ki zabda kevala vivakSA ko kahate haiM athavA vivakSA meM adhirUr3ha padArtha ko kahate haiM aisA mAnanA hI anucita hai, kyoMki antaraMga meM sthita vivakSA meM athavA vivakSA meM adhirUr3ha padArtha meM zabda dvArA pratIti, pravRtti evaM prApti nahIM hotI apitu usase bhinna bAhya ghaTa paTa Adi padArthoM meM hotI hai jaise pratyakSa dvArA bAhyArtha meM pratIti, pravRtti evaM prApti huA karatI hai / bhAvArtha - zabda artha ke vAcaka na hokara vivakSA ke vAcaka hote haiM aisA kisI bauddhAdi ke pratipAdana karane para jainAcArya kahate haiM ki zabda meM artha vyabhicAra ke samAna vivakSA vyabhicAra bhI dekhA jAtA hai, arthAt jisa prakAra artha ke nahIM hote hue bhI usake vAcaka zabda koI kadAcit upalabdha hote haiM usa prakAra vivakSA ke nahIM hote hue yA anya vivakSA ke hote hue bhI kadAcit anya koI zabda mukha se nikala jAyA karate haiM, aisA hotA huA dekhA hI jAtA hai ki kahane kI icchA rahatI hai ghaTa aura zabda nikalatA hai paTa, vivakSA rahatI hai rameza kI aura zabda nikalatA hai jineza, yadi kahA jAya ki vicAra pUrvaka zabda bolate haiM to vivakSAvyabhicAra nahIM hotA to yahI bAta arthavyabhicAra ke viSaya meM hai arthAt jo zabda vicAra pUrvaka bolA jAtA hai vaha artha se vyabhicarita nahIM hotA / ataH zabda vivakSA ko hI kahate haiM artha ko nahIM ityAdi kathana ayukta siddha hotA hai| zabda ko sunakara artha kA jJAna avazya hotA hai isaliye vaha usakA avazya vAcaka hai| zabda dvArA padArtha kA jaisA pratibhAsa hotA hai vaisA padArtha sAkSAt upalabdha bhI hotA hai, zabda ko sunakara padArtha ko uThAnA, denA Adi kriyA bhI hoto hai phira kisa prakAra zabda ko artha kA pratipAdaka nahIM mAne ? pratyakSa pramANa dvArA bhI isI prakAra padArtha kI pratipatti aAdi hotI hai, kisI anya prakAra se nhiiN| ataH jisa prakAra pratyakSa ko artha kA pratipAdaka mAnate haiM usI prakAra zabda ko bhI artha kA pratipAdaka mAnanA hI hogaa| sarvajana suprasiddha bAta hai ki jisa prakAra pratipatti karane vAle puruSa ke praNidhAna ( ekAgramana ) rUpa sAmagrI kI jisameM apekSA hai aise pratyakSa jJAna se pratyakSa

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576 prameyakamalamArtaNDe virodhaH / na cArthe'thino'thitvAdeva pravRttaH zabdo'pravartakaH; adhyakSAderapyevamapravartakatvaprasaGgAt tadarthepya bhilASAdeva prvRttiprsiddhH| paramparayA pravartakatvaM zabdepyastu vizeSAbhAvAt / kA ceyaM vivakSA nAma-kiM zabdoccAraNecchAmAtram, 'anena zabdenAmuma) pratipAdayAmi' ityabhiprAyo vA ? prathamapakSe vaktRzrotroH zAstrAdau pravRttirna syAt / na khalu kazcidanunmattaH zabdanimitta cchAmAtrapratipattyarthaM zAstraM vAkyAntaraM vA praNetu zrotu prvrtte| dazadADimAdivAkyaiH saha bhUta artha kI pratIti hotI hai usa prakAra saMketa rUpa sAmagrI kI jisameM apekSA hai aise zabda se zabda ke artha kI pratIti hotI hai, yadi aisA nahIM hotA to bAhya ghaTAdi padArtha meM zabda se pratibhAsa evaM pravRtti Adi nahIM honI thii| ____ zaMkA-bAhya padArtha meM artha ke icchuka puruSa kI pravRtti hone kA kAraNa athipanA hI hai arthAt ukta artha kI icchA hone ke kAraNa pravRtti hotI hai na ki zabda se ataH zabda ko apravartaka mAnA jAtA hai ? samAdhAna-to phira pratyakSAdi ko bhI isI taraha apravartaka mAnanA hogA kyoMki pratyakSabhUta padArtha meM bhI artha kI icchA hone ke kAraNa hI pravRtti hotI hai / pratyakSa jJAna paramparA se artha meM pravRtti karAtA hai ataH usako pravartaka mAnA hai aisA kaho to zabda bhI paramparA se artha meM pravRtti karAtA hai ataH usako bhI pravartaka mAnanA cAhiye / ubhayatra samAnatA hai koI vizeSatA nahIM hai / tathA vivakSA kise kahanA yaha bhI vicAraNIya hai zabdoccAraNa kI icchA hone mAtra ko vivakSA kahate haiM athavA isa zabda dvArA isa artha kA pratipAdana karatA hU~ aisA abhiprAya kA honA vivakSA hai ? prathama pakSa mAne to vaktA aura zrotA kI zAstrAdi meM pravRtti nahIM ho skegii| isI kA spaSTIkaraNa karate haiM-koI bhI buddhimAn vaktA aura zrotA zabdoccAraNa kI icchA mAtra ke liye aura kevala usako jAnane ke lie zAstra yA vAkyAMtara kA praNayana evaM zravaNa ke liye pravRtta nahIM hote arthAt vaktA apanI vivakSA ko jAnane ke liye zabdoccAraNa karatA ho aura zrotA vaktA kI vivakSA ko jAnane ke liye zabdoccAraNa ko sunatA ho aisA nahIM hai| yadi aisA svIkAra kareMge to dazadADimAdi saMdarbha rahita vAkyoM ke samAna sabhI vAkya saMdarbha rahita bana jAyeMge kyoMki sabhI vAkya samAna rUpa se apanI icchA mAtra ke anumApaka haiN| abhiprAya yaha hai ki

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apohavAdaH 577 sarvavAkyAnAmavizeSaprasaMgazca, sarveSAM svaprabhavecchAmAtrAnumApakatvAvizeSAt / atha 'anena zabdenAmumartha pratipAdayAmi' ityabhiprAyo vivakSA, tatsUcakatvena zabdAnAmanumAnatvam; tadapyayuktam; vyabhicArAt / na hi zukazArikonmattAdayastathAbhiprAyeNa vAkyamuccArayanti / kiMca, samayAnapekSaM vAkyaM tAdRzamabhiprAyaM gamayet, tatsApekSaM vA ? aAdya vikalpe sarveSAmarthapratipattiprasaMgAna kazcidbhASAnabhijJaH syAt / samayApekSastu zabdo'rthameva kiM na gamayati ? na hyayamAd zabda kevala vivakSA ko hI kahate haiM usIke anumApaka hai aisA mAnA jAya to daza dADimAH, SaT pUpAH ityAdi nirarthaka vAkya aura "he devadatta atra pAgaccha" ityAdi sArthaka vAkya ina donoM meM koI vizeSatA nahIM rahegI (yA to donoM sArthaka mAne jAyeMge yA donoM nirarthaka mAne jAyeMge ) kyoMki sabhI apanI vivakSAmAtra ko kahate haiM artha ko to kahate hI nahIM ? phira kaise kaha sakate haiM ki amuka vAkya artha ko kahatA hai ataH sArthaka hai aura amuka vAkya vaisA nahIM hai ityAdi / dUsarA pakSa - "isa zabda dvArA isa artha kA pratipAdana karatA hUM" aisA abhiprAya hone ko vivakSA kahate haiM aura usa vivakSA ke sUcaka zabda hote haiM ataH zabda vivakSA ke anumApaka hai aisA mAnanA bhI anucita hai kyoMki isa taraha kI mAnyatA meM bhI vyabhicAra AtA hai, kaise so batAte haiM-zuka sArikA pakSI tathA unmatta puruSa Adi uparyukta lakSaNa vAlI vivakSA se vAkya kA uccAraNa nahIM karate haiM ataH sabhI zabda evaM vAkya vivakSA ko hI kahate haiM aisA niyama karanA vyabhicarita ho jAtA hai / kiMca, jisameM saMketa kI apekSA nahIM hai vaha vAkya usa prakAra ke abhiprAya ko ( isa zabda dvArA isa artha kA pratipAdana karatA hU~ ) jatalAtA hai athavA jisameM saMketa ko apekSA hotI hai vaha vAkya ukta abhiprAya ko jatalAtA hai ? prathama vikalpa mAne to sabhI vAkyoM se saba arthoM kI pratipatti hone kA prasaMga prApta hotA hai phira to koI bhI vyakti kisI bhI bhASA se aparicita nahIM rahegA ? kyoMki isa zabda kA yaha artha hotA hai isa artha ko ghaTa kahate haiM, isa artha ko saMskRta bhASA meM "ghaTaH" kahate haiM, hiMdI bhASA meM 'ghar3A' kahate haiM ityAdi prakAra se zabda evaM vAkya meM saMketa kiye binA hI ve zabdAdi usa usa artha ko kahane vAle mAna liye haiN| saMketa kI apekSA vAle vAkya usa prakAra ke abhiprAya ko jatalA dete haiM aisA dUsarA pakSa mAne to zabda artha

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578 prameyakamalamArtaNDe bibheti yena tatra sAkSAnna varteta / yazcAzakyasamayatvAdikerthe zabdApravRttau nyAyaH, so'bhiprAyepi samAna ityabhiprAyAvagamopi zabdAnna syAt / tanna svalakSaNasyAbhidhAnenAnirdezyatvam / kiMca, tacchabdenA'pratipAdyA'nirdezyatvamasyocyeta, pratipAdya vA ? na tAvadapratipAdya; atiprasaMgAt / pratipAdya cet; na; svavacanavirodhAt / zabdena hi svalakSaNaM pratipAdayatA nirdezyatvamasyAbhyupagataM syAt, punazca tadeva pratiSiddhamiti / kathaM cAnirdezyazabdenApyasyAnabhidhAne anirdezyatvasiddhiH? tathA ra ko hI kahatA hai aisA kyoM na mAnA jAya ? zabda koI artha se DaratA to nahIM hai jisase ki vaha usameM sAkSAt pravRtti nahIM kara sake / ___zaMkA-artha ananta huaA karate haiM ataH unameM zabda dvArA saMketa kiyA jAnA azakya hai, isIliye to zabda dvArA artha meM sAkSAt pravRtti nahIM ho pAtI ? samAdhAna--to phira yahI nyAya abhiprAya meM lagatA hai arthAt abhiprAya anaMta hA karate haiM ataH zabda dvArA abhiprAya ko jAnanA azakya hai / isa prakAra zabda se artha kA pratipAdana honA siddha hone se svalakSaNarUpa artha zabda dvArA avAcya hai aisA bauddha kA kahanA nirAkRta huA samajhanA cAhiye / tathA zabda dvArA svalakSaNa kA pratipAdana binA kiye usakA anirdezyapanA ( avAcyapanA ) kahA jAtA hai athavA usakA pratipAdana karake kahA jAtA hai ? binA pratipAdana kiye kahA jAtA hai aisA mAne to atiprasaMga hogA, phira to ghaTAdi padArtha bhI anirdezya bana jaayeNge| svalakSaNa kA pratipAdana karake phira usakA anirdezyapanA kahA jAtA hai aisA mAne to svavacana virodha hogA, kyoMki zabda dvArA svalakSaNa kA pratipAdana kara rahe haiM to usakA nirdezyatva hI svIkAra kiyA aura punaH usIkA niSedha kiyA / tathA "anirdezya" isa prakAra ke zabda dvArA bhI yadi svalakSaNa ko kahA nahIM jAya to usakA anirdezyatva kaise siddha hogA ? bhrAMti mAtra se anirdezya zabda dvArA svalakSaNa kA anirdezyatva siddha karate haiM aisA kaho to svalakSaNa paramArtha se anirdezya hai athavA asAdhAraNa hai aisA kahanA prasiddha hogaa| zaMkA-pratyakSa pramANa se hI usa prakAra ke svalakSaNa kI siddhi hotI hai ? samAdhAna- yaha kathana ayukta hai, pratyakSa pramANa dvArA to zabda se nirdeza karane yogya sAdhAraNa aura asAdhAraNa svarUpa vastu kA pratipAdana hotA hai /

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apohavAdaH 576 bhrAntimAtrAt tatastatsiddhau na paramArthatastadanirdezyamasAdhAraNaM vA siddhayet / pratyakSAttathAbhUtasyAsya prasiddhiH; ityapi manorathamAtram; nirdeza yogyasya sAdhAraNAsAdhAraNarUpasya vastunastena sAkSAkaraNAt / vastudhyatirekeraNa nAparA nirdezyatA sAdhAraNatA vA pratibhAti' ityasAdhAraNatAyAmapi samAnam / 'bastusvarUpameva sA' ityanyatrApi samAnam / kiMca, vikalpapratibhAsya'nyApohagatA vAcyatA vastuni pratiSidhyate, vastugatA vA ? Adyavikalpe siddhsaadhytaa| na hyanyApohavAcyataiva vastuvAcyatA; tatpratiSedhavirodhAt / dvitIyapakSe tu zaMkA-vastu se atirikta nirdezyatA yA sAdhAraNatA pratibhAsita nahIM hotI ? samAdhAna-yahI bAta asAdhAraNatA ke viSaya meM bhI hai arthAt asAdhAraNatA bhI vastu se atirikta pratibhAsita nahIM hotii| zaMkA-asAdhAraNatA to vastu kA nijI svarUpa hai ata: usake sAtha pratyakSa dvArA pratibhAsita ho jAtI hai ? samAdhAna - sAdhAraNatA aura nirdezyatA bhI vastu kA nijo svarUpa hai ataH ve donoM bhI pratyakSapramANa dvArA pratipAdita hote haiM aisA pratIti siddha siddhAMta svIkAra karanA caahiye| bhAvArtha-bauddha vastugata asAdhAraNa dharma ko vAstavika aura pratyakSapramANa dvArA pratibhAsita honA mAnate haiM aura usI vastuke sAdhAraNa dharmako kAlpanika evaM pratyakSa pramANa dvArA pratibhAsita na hokara zabda dvArA pratibhAsita honA mAnate haiM, aura isa kAlpanika dharma kA pratipAdaka hone se hI zabda kA viSaya abhAva rUpa mAnate haiM / isa mAnyatA kA nirasana karate hue prAcArya ne kahA ki pratyakSa pramANa meM to sAdhAraNa asAdhAraNa donoM hI dharma pratibhAsita hote haiM na ki kevala asAdhAraNa / tathA vastu kA nirdezyapanA bhI pratyakSa se pratIta hotA hai| ata: zabda dvArA svalakSaNabhUta vastu kA pratipAdana nahIM hotA, arthAt svalakSaNa zabda se anirdezya hai aisA bauddha kA kathana galata ThaharatA hai| aba isa prakaraNa ke anta meM bauddha ke prati eka prazna aura raha jAtA hai kiApa svalakSaNa rUpa vastu meM vAcyatA kA niSedha karate haiM so vaha vAcyatA svalakSaNa rUpa vastugata dharma hai athavA vikalpaprati bhAsaka buddhi meM sthita anyApoha gata dharma hai ?

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580 prameyakamalamArtaNDe svavacanavirodha ityuktam / tataH prAmANikatvamAtmano'bhyupagacchatA pratItisiddhA vaacytaarthsyaabhyupgntvyaa| prathama pakSa kahe to siddha sAdhyatA hai, kyoMki anyApohagata vAcyatA hI vastugata vAcyatA nahIM kahalAtI hai ataH anyApohagata vAcyatA niSedha karane para bhI vastugata vAcyatA kA niSedha to hotA hI nahIM isaliye vastu to zabda dvArA vAcya hI siddha hotI hai / dUsarA pakSa-vastu meM vastugata vAcyatA kA niSedha karate haiM aisA mAne to svavacana virodha AtA hai arthAt "vastu zabda se avAcya hai" aisA zabda dvArA pratipAdana karate haiM to usakA vAcyapanA svayaM siddha hotA hai ityAdi / isa bAta ko abhI svalakSaNa kA nirdezyapanA siddha karate samaya kahA hI hai / ataH apane mata kI ( athavA AtmA kI ) prAmANikatA ko mAnane vAle bauddhAdi ko pratIti siddha aisI padArtha kI vAcyatA svIkAra karanA cAhie arthAt zabda dvArA vAstavika artha kahA jAtA hai na ki kAlpanika / zabda artha ke abhidhAyaka haiM na ki anyApoha ke, go Adi zabda sIdhe go artha ko kahate haiM na ki anya azvAdi ke apoha ko| aisA pramANasiddha siddhAMta sabhI ko svIkAra karanA cAhiye / / / apohavAda samApta / /

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apohavAdaH 581 apohavAda ke khaNDana kA sArAMza bauddha zabda dvArA padArtha kA jJAna honA nahIM mAnate haiM unakA kahanA hai ki zabda padArtha ke abhAva meM bhI pratIta hote haiM ataH padArthoM ke vAcaka na hokara anyApoha ke vAcaka haiN| prAcArya kA kahanA hai ki aisA sarvathA nahIM hai koI zabda artha ke abhAva meM hote hue bhI artha sadbhAva meM hone vAle zabda bhI maujUda hai ataH zabda ko anyApoha kA vAcaka nahIM mAnanA cAhie / jo parIkSA karake prayogoM meM lAyA jAyagA vaha zabda artha se vyabhicarita nahIM hogaa| zabda anyApoha ko kahatA hai aisA mAnanA pratIti viruddha bhI hai, pApa go zabda se ago-vyAvRtti rUpa jJAna honA mAnate haiM kintu go zabda se vidhi rUpa go kA hI jJAna utpanna huA dekhA jAtA hai / tathA zabda kA vAcya apoha hai to sunane vAle ko pahale "ago" aisA sunAI denA cAhie ? kintu aisA nahIM hotA yadi hotA to gAya kA jJAna nahIM ho sakatA thA / apoha kA lakSaNa paryu dAsa abhAva rUpa hai yA prasajya abhAva rUpa hai ? paryu dAsa abhAva rUpa mAnane meM koI doSa nahIM AtA, Apa use agonivRtti kahate haiM aura hama jaina gotva sAmAnya kahate haiN| tathA ago nivRtti go hai so kyA hai ? gAya kA svalakSaNa hai aisA kaho to vaha zabda dvArA nahIM kahA jA sakatA, kyoMki Apa vastu kA svarUpa kSaNika hone se zabdagamya honA nahIM mAnate haiM / Apa zabdoM kA artha apoha karate haiM so vRkSa, hastI, gRha, go, azva ityAdi aneka sAmAnyavAcI zabda haiM inakA paraspara meM apoha hai arthAt go zabda kA azva zabda meM apoha hai aura azva zabda kA go zabda meM apoha hai ityAdi so ina apohoM meM bheda hone kA kAraNa kauna hai yaha bhI siddha nahIM hotA, vAsanA ke bheda se apoha meM bheda honA zakya nahIM, kyoMki vAsanA svayaM hI avastu hai / vAcya ke nimitta se apohoM meM bheda honA bhI asambhava hai| zaMkA-jainAdi zabda ko vidhi rUpa se padArtha kA vAcaka mAnate haiM so vaha zabda saMketita hote haiM yA binA saMketa kiye hue ? saMketa kiye hue haiM to saMketa huA svalakSaNa meM aura grahaNa huaA anya kisI meM kyoMki svalakSaNa kSaNika hai, ataH zabda meM saMketa kA abhAva hone se vaha apoha kA vAcaka hai aisA mAnate haiM / samAdhAna-- yaha kathana asat hai, kyoMki padArtha ko svalakSaNa rUpa na mAnakara sAmAnya vizeSAtmaka mAnA hai| aApakA kahanA hai ki zabda dvArA spaSTa pratibhAsa nahIM

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582 prameyakamalamArttaNDe hotA ataH ve prapoha mAtra ko kahate haiM so zabda se aspaSTa jJAna honA doSAspada nahIM hai, zabda se aspaSTa jAnakara punaH cakSu Adi indriyoM se una padArthoM ko spaSTa jAnA jAtA hai ! Apane kahA ki indriya dvArA anya hI koI vastu grahaNa hotI hai aura zabda zabda gocara padArtha vAstavika hai ki nahIM ? usako nahIM mAnanA galata hai aura yadi ke dvArA anya, so isa para hama pUchate haiM ki yadi haiM to aspaSTa AkAra hone mAtra se vAstavika nahIM hai to usakA mAnanA hI vyartha hai / ApakA kahanA hai ki zabda dvArA mAtra prabhAva kahA jAtA hai kintu svarga, mokSa, dharma Adi zabda se sadbhAva rUpa artha kA jJAna hotA huA dekhA jAtA hai anyathA ina dharmAdi kA pratipAdana karane vAle buddha bhagavAna asatvAdI kahalAyeMge / yadi sacamuca meM go zabda ago vyAvRtti ko karatA hai to usake sunane para gAya rUpa artha meM tatkAla pravRtti nahIM hotI, kyoMki ago kI vyAvRtti karane meM kucha samaya to lagegA hI / dUsarI bAta yaha hai ki ago-vyAvRtti karate samaya bhI go kA jJAna honA Avazyaka hai / go ke jJAna binA ago kA jJAna kaise hogA aura ago kA jJAna na hone para usakI vyAvRtti bhI kaise hogI / ataH drAvir3o prANAyAma ko chor3akara go zabda kA vAcya sIdhA gAya rUpa artha hI jAnanA cAhiye / isa prakAra bauddha ke apohavAda kA nirasana ho jAtA hai / // samApta |

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999049999999999994 16 sphoTavAdaH 6:6:36:66E6CEEEEEEEED satyam; vAcya evArthaH / tadvAcakastu padAdisphoTa eva na punarvarNAH / te hi kiM samastAH, vyastA vA tadvAcakAH ? yadi vyastAH tadaikenaiva varNena gavAdyarthapratipattirutpAditeti dvitIyAdivarNoccAraNamanarthakam / atha samuditAH; tanna; kramotpannAnAmantaravinaSTatvena samudAyasyaivAsambhavAt / na ca yugapadutpannAnAM teSAM samudAya kalpanA; ekapuruSApekSayA yugapadutpattyasambhavAt pratiniyatasthAnakaraNa jaba jaina ne bauddha ke prati siddha kiyA ki zabda dvArA vAstavika padArtha hI vAcya hotA hai, taba vaiyAkaraNavAdI bhartRhari Adi apanA maMtavya upasthita karate haiM-- padArtha vAcya hI hote haiM isameM koI prasatya bAta nahIM hai kintu usa vAcyabhUta padArthoM kA vAcaka to padAdisphoTa hI hotA hai / varNa, vAkyAdi se vyakta hone vAlA nitya, vyApaka aisA padAdi kA artha hai vaha padAdisphoTa kahalAtA hai, vahI padArtha kA vAcaka hai na ki varNa ( zabda ) / Age isIkA varNana karate haiM - jainAdi paravAdI gakArAdi varNoM ko artha kA vAcaka mAnate haiM so samasta varNa vAcaka hote haiM yA vyastavarNa vAcaka hote haiM ? yadi vyastavarNa vAcaka hote haiM to eka hI varNa se go Adi artha kI pratIti utpanna ho jAyagI / dvitIya Adi varNa kA uccAraNa to vyartha ThaharegA / samasta varNa vAcaka hote haiM aisA kahanA bhI ThIka nahIM, kyoMki jo varNa krama se utpanna hokara naSTa ho jAte haiM unameM samasta rUpa samudAya kI kalpanA asambhava hai / yugapat utpanna hue varNoM meM samudAya kI kalpanA hovegI aisA kahanA bhI prayukta hai kyoMki eka puruSa kI apekSA lekara ( arthAnu eka puruSa se ) yugapat samudAya rUpa aneka varga utpanna

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584 prameyakamalamArtaNDe prayatnaprabhavatvAtteSAm / na ca bhinnapuruSaprayuktagakAraukAravisarjanIyAnAM samudAyepyarthapratipAdakaM prtipnnm| pratiniyatavarNakramapratipattyuttarakAlabhAvitvena zAbdapratipatteH pratibhAsanAt / na cAntyo varNaH pUrvavarNAnugRhIto varNAnAM kramotpAde satyarthapratipAdakaH; pUrvavarNAnAmantyavarNa pratyanugrAhakatvAyogAt / taddhi antyavarNaM prati janakatvaM teSAM syAt, arthajJAnotpattau sahakAritvaM vA ? na tAvajjanakatvam; varNAdvarNotpatterabhAvAt, pratiniyatasthAnakaraNAdiprabhavatvAttasya, varNAbhAvepyAdyavarNotpattyupalambhAcca / nApyarthajJAnotpattI sahakAritvaM teSAmantyavarNAnugrAhakatvam; avidyamAnAnAM sahakAritvasyaivAsambhavAt / yathA cAntyavarNaM prati pUrvavarNAH sahakAritvaM na pratipadyante tathA tajjanitasaMvedanAnyapi, ttprbhvsNskaaraashc| ho hI nahIM sakate, kyoMki una vargoM kI utpatti pratiniyata sthAna, tAlu, kaMTha, oSTha Adi pratiniyata kriyA, ISat spaSTakaraNa Adi evaM prayatna se huyA karatI haiN| pRthak pRthaka puruSa dvArA yugapat prayukta kiye gakAra aukAra aura visarjanIyakA samudAya banakara usameM artha kA pratipAdakatva ( vAcakatva ) pAyegA aisA kahanA bhI galata hai, kyoMki pratiniyata varNakrama se pratipatti hokara uttara kAla meM zAbdika jJAna hotA hai, aisA hI sabhI ko pratibhAsita hotA hai / vargoM kA krama se utpAda hone para pUrva pUrva varNoM dvArA anugRhIta huA aMtima varNa artha kA pratipAdaka hotA hai aisA koI kahe to vaha ayukta hai, kyoMki pUrva varNa aMtima varNa ke prati anugrAhaka nahIM ho sakate / paravAdI pUrva varNa ko aMtima varNa kA anugrAhaka mAnate haiM so usameM prazna hotA hai ki pUrva varNa aMtima varNa ke prati janaka rUpa se anugrAhaka hai athavA artha jJAna kI utpatti meM sahakAri rUpa se anugrAhaka hai ? janaka rUpa se anugrAhaka to ho nahIM sakate kyoMki varNa se varNa ko utpatti hotI hI nahIM, vaha to apane apane niyata tAlu, kaMTha, proSTha, mUrnA, daMta, jihvA Adi pATha sthAna, apane niyata ISat spaSTakaraNa prAdi karaNa evaM prayatna se huyA karatI hai| tathA anya varNa ke abhAva meM bhI AdyavarNa kI utpatti dekhI jAto hai ataH pUrva varNa aMtya varNa kA janaka rUpa se anugrAhaka hai aisA kahanA asatya hai| artha jJAna kI utpatti meM pUrva varNa aMtyavarga ke sahAyaka hone se anugrAhaka mAne jAte haiM aisA dvitIya vikalpa bhI anucita hai, kyoMki aMtyavarNa ke samaya pUrva varNa vidyamAna haiM, avidyamAna padArtha meM sahakArIpanA to asaMbhava hI hai / jisa prakAra pUrva varNa aMtima varNa ke prati sahakArirUpa siddha nahIM

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sphoTavAdaH 585 kiMca, saMvedanaprabhavasaMskArAH svotpAdaka vijJAnaviSayasmRtihetavo nArthAntare jJAnamutpAdayitu samarthAH / na khalu ghaTajJAnaprabhavaH saMskAraH paTe smRti vidadhadRSTaH / na ca tatsaMskAraprabhavasmRtInAM tatsahAyatA; tAsAM yugapadusatyabhAvAt / ayugapadutpannAnAM cAvasthityasambhavAt / na cAkhilasaMskAraprabhaMvaikA smRtiH sambhavati; anyonyaviruddhAnekArthAnubhavaprabhavasaMskArANAmapyekasmRtijanakatva prasaMgAt / na cAnyavarNA'napekSa eva "gauH' ityatrAntyo vorthe (rtha )pratipAdakaH; pUrvavarNoccAraNavaiyarthyAnuSaMgAt / ghaTazabdAntyavyavasthitasyApi kakudAdimadarthapratipAdakatvaprasaMgAcca / tanna varNAH samastA vyastA vArtha hote usI prakAra una varNoM se utpanna hue jJAna bhI sahakArI rUpa siddha nahIM hote, na una jJAnoM se prAdurbhUta saMskAra hI sahakArI rUpa siddha hote haiM, kyoMki aMtima varNa ke kAla meM pUrva vargoM ke jJAna tathA saMskAra bhI naSTa ho cukate haiM, jaise pUrva varNa naSTa ho cukate haiN| kiJca, pUrva vargoM ke jJAnoM se utpanna hue saMskAra apane utpAdaka jo jJAna haiM unake viSaya meM hI smRti utpanna kara sakate haiM anya artha meM jJAna ko utpanna karAne meM ve ( saMskAra ) samartha nahIM ho sakate / ghaTa jJAna se utpanna huA saMskAra paTa meM smRti ko utpanna karatA huA dekhA nahIM jaataa| pUrva jJAnoM ke saMskAroM se utpanna huI smRtiyAM aMtya varNa ko sahAyatA karatI haiM aisA bhI nahIM mAna sakate kyoMki una smRtiyoM kI eka sAtha utpatti nahIM hoto| aura jo ayugapat ( krama se ) utpanna hote haiM unakA avasthAna honA asaMbhava hai / aisA bhI saMbhava nahIM hai ki saMpUrNa saMskAroM se eka smRti utpanna ho jAyagI aura aMtyavarNa ko sahAyaka banegI, kyoMki aisA mAne to paraspara meM viruddha aise aneka arthoM ke jJAnoM se utpanna hue saMskAra bhI eka smRti ko prAdurbhUta kara skeNge| arthAt yadi bhinna bhinna gakAra aukAra Adi vargoM ke jJAnoM se utpanna hue saMskAra vibhinna hokara bhI eka smRti ko utpanna kara sakate haiM to ghaTa, paTa Adi padArthoM ke jJAnoM se utpanna hue saMskAra bhI eka smRti ko ( saba ghaTa paTa Adi kA eka khicar3I rUpa smaraNa ) utpanna kara sakate haiM, aisA aniSTa prasaMga pAtA hai| "gauH" isa pada meM gakAra praukAra aura visarga rUpa tIna varNa haiM, inameM aMtima visarga varNa anya do vargoM kI apekSA ko kiye binA hI artha pratipAdana karatA hai aisA mAnanA bhI ucita nahIM hogA, kyoMki isa taraha to pUrva ke do varNoM kA uccAraNa karanA vyartha tthhregaa| nathA dUsarA doSa yaha AyegA ki yadi visarga anya varNa kI apekSA kiye binA artha kA pratipAdaka hai to "ghaTaH" isa zabda ke aMta meM sthita visarga bhI sAsnAdimAna go artha

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prameyakamalamArtaNDe pratipAdakAH sambhavanti / asti ca gavAdizabdebhyo'rthapratItiH, tadanyathAnupapattyA varNavyatirikto'rthapratItihetuH sphoTo'bhyupagantavyaH / zrotravijJAne cAsau niravayavo'kramaH pratibhAsate, zravaNavyApArAnantaramabhinnAvibhAsinyAH saMvido'nubhavAt / na cAso varNaviSayA; varNAnAM parasparavyAvRtarUpatayaikapratibhAsajanakatvavirodhAt / na ceyaM sAmAnyaviSayA; varNatvavyatirekeNAparasAmAnyasya gakAraukAravisarjanIyeSvasambhavAt, varNatvasya ca pratiniyatArthapratyAyakatvAyogAt / na ceyaM bhrAntA; abAdhyamAnatvAt / na cAvAdhyamAnapratyayagocarasyApi sphoTasyAsattvam ; avayavidravyAderapyasattvaprasaMgAt / nityazcAsau sphotto'bhyupgntvyH| anityatve saMketakAlAnubhUtasya tadaiva dhvastatvAtkAlAntare dezAMtare ca gozabdazravaNAtkakudAdimadarthapratItirna syAt, kA pratipAdaka ho sakegA ? kyoMki antima visargAdi varNa ko artha pratipAdana karane meM pUrva vargoM kI apekSA nahIM hotI aisA svIkAra kara liyA hai| ataH nizcaya hotA hai ki vyasta varNa yA samasta varNa artha ke pratipAdaka nahIM haiN| kintu go grAdi zabdoM se artha kI pratipatti hotI avazya hai ataH anyathAnupapatti rUpa pramANa se arthapratipatti kA hetu varNa ke atirikta sphoTa nAmA padArtha hai aisA svIkAra karanA cAhie / yaha sphoTa zrotra jJAna meM niraMza evaM akrama rUpa pratibhAsita hotA hai, kyoMki zravaNa vyApAra ke anantara eka artha ko avabhAsana karane vAlA jJAna anubhava meM AtA hai, yaha jJAna varNa viSayaka ( varNa ko viSaya karane vAlA-varNa ko jAnane vAlA ) to ho nahIM sakatA, kyoMki paraspara meM vyAvRtta rUpa hone se varNoM ko eka pratibhAsa ke janaka mAnane meM virodha AtA hai| tathA isa jJAnako sAmAnya viSayaka bhI nahIM kaha sakate, kyoMki varNatva ke atirikta anya sAmAnya kA una gakAra aukAra aura visarga meM prabhAva hI hai, aura yaha jo varNatva sAmAnya hai usameM pratiniyata artha kI pratIti karAne kA prayoga hai (sAmarthya nahIM hai) eka artha kA avabhAsana karAne vAlA ukta jJAna bhrAMta bhI nahIM hai kyoMki abAdhya hai| isa taraha zrotra jJAna meM jo niraMzAdi rUpa pratIta hotA hai vaha sphoTa hai aisA samajhanA caahie| yadi isa abAdhita jJAna ke viSayabhUta sphoTa kI sattA nahIM mAneMge to avayavI dravya rUpa go Adi padArthoM kI sattA bhI nahIM rhegii| isa sphoTa ko nitya rUpa svIkAra karanA caahie| kyoMki anitya mAnane para saMketa kAla meM anubhUta hue sphoTa kA usI vakta nAza ho jAne se kAlAMtara meM aura dezAMtara meM go zabda ke zravaNa se sAsnAdimAna go artha kA bodha nahIM ho sakegA isakA kAraNa yaha

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sphoTavAdaH 587 asaMketitAcchabdAdarthapratipatte rasambhavAt / sambhave vA dvIpAntarAdAgatasya gozabdAdgavArthapratipattiH syAt, saMketakaraNavaiyarthya cAsajyeta / atra pratividhIyate / pratIyamAnAtpUrvavarNadhvaMsaviziSTAdantyavarNAdarthapratIterabhyupagamAduktadoSAbhAvaH / na cAbhAvasya sahakAritvaM viruddham; vRntaphalasaMyogAbhAvasya apratibaddhagurutvaphalaprapAtakriyAjanane taddarzanAt, dRSTaM cottarasaMyogaM kurvatprAktanasaMyogAbhAvaviziSTaM karma, paramANvagnisaMyogazca paramANI tadgatapUrvarUpapradhvaMsaviziSTo raktatAmutpAdayanpratItaH / hai ki saMketa rahita zabda se ( sphoTa se ) artha bodha honA asaMbhava hai| yadi saMketa rahita zabda se padArtha kI pratIti hotI to jisa dvIpa meM gAyeM nahIM hotI aise dvIpAMtara se Aye hue vyakti ko go zabda sunakara go artha kA pratibhAsa hotA ? kintu hotA to nahIM, tathA binA saMketa ke hI zabda se artha jJAna hotA hai to saMketa karanA (yaha go hai isa padArtha ko go kahate haiM ityAdi ) bhI vyartha ho jAtA hai| ataH nitya vyApaka aise sphoTa padArtha ko mAnanA cAhie jisase ki artha pratIti kI siddhi hove ? jaina- aba yahAM para uparyukta sphoTavAda kA nirAkaraNa kiyA jAtA haisphoTa se artha kI pratipatti nahIM hotI apitu pratIyamAna pUrva varNa kA dhvaMsa viziSTa jisameM huA hai aise aMtima varNa se artha kI pratipatti hotI hai aisA siddhAMta hai isase ukta doSa ( pUrva varNa kA uccAraNa karanA vyartha hogA ityAdi ) nahIM aataa| Apane kahA thA ki pUrva varNa to naSTa ho cukate haiM ve kisa prakAra aMtyavarNa ke sahakArI hoMge so aisA nahIM hai abhAva ke sahakArI hone meM koI virodha nahIM hai, dekhA jAtA hai ki vRta aura phala ke saMyoga kA abhAva zAkhA se apratibaddha hue guru bhAra vAle phala kI girane rUpa kriyA ko utpanna karane meM sahAyaka hotA hai, tathA pUrva saMyoga kA jisameM abhAva ho cukA hai aisA viziSTa karma ( kriyA ) uttara saMyoga ko karatA huA dekhA jAtA hai / pUrva rUpa kA jisameM nAza ho gayA hai aisA paramANu evaM agni kA saMyoga paramANu meM raktatA ko utpanna karatA huA bhI pratIta hotA hai arthAt miTTI Adi ke kRSNa varNa ke paramANu agni saMyoga ko prApta hote haiM to ve apane pUrva ke kRSNa varNa kA abhAva karake lAla varNa ko utpanna karate haiM so lAla varNa ke utpAdana meM kRSNa varNa kA abhAva sahakArI hotA hI hai / ataH abhAva meM bhI sahakArIpanA siddha hotA hai /

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588 prameyakamalamArtaNDe yadvA, pUrvavarNa vijJAnAbhAvaviziSTaH tajjJAnajanitasaMskArasavyapekSo vA'ntyo varNo'rthapratItyutpAdakaH / nanu saMskArasya kathaM viSayAntare vijJAnajanakatvam; ityapyacodyam; tadbhAvabhAvitayArthapratIterupalabdheH / pUrvavarNa vijJAnaprabhavasaMskArazca praNAlikayA'ntyavarNasahAyatAM pratipadyate; tathAhi-prathamavaNe tAvadvijJAnam, tena ca saMskAro jnyte| tato dvitIyavarNa vijJAnam, tena ca pUrvajJAnAhitasaMskArasahitena viziSTaH saMskAro janyate / evaM tRtIyAdAvapi yojanIyaM yAvadantyaH sNskaaro'rthprtipttijnkaantyvrnnshaayH| athavA. zabdArthopalabdhi nimittakSayopazamapratiniyamAdavinaSTA eva pUrvavarNasaMvidastatsaMskArAzcA'ntyavarNasaMskAraM vidadhati / tathAbhUtasaMskAraprabhavasmRtisavyapekSo vAntyo varNa: padArthapratipattihetuH / athavA pUrva varNa ke jJAnakA abhAva jisameM hai evaM usa jJAna se utpanna huA saMskAra jisameM apekSita hai aisA aMtima varNa artha ke pratibhAsa ko utpanna karatA hai / - zaMkA- anya padArtha kA saMskAra anya meM jJAna ko kisa prakAra utpanna karegA ? arthAt pUrva ke gakArAdi varNa ke jJAna evaM saMskAra go rUpa anya artha meM jJAna ko kaise utpanna kara sakate haiM ? samAdhAna-yaha zaMkA galata hai, "usake hone para honA" isa prakAra se artha pratibhAsa kI upalabdhi dekhI jAtI hai arthAt pUrva varNa ke jJAna ke saMskAra ke hone para hI aMtya varNa artha jJAna kA utpAdaka hotA hai, aMtya varNa se artha pratIti ho rahI ataH pUrva varNa jJAna ke saMskAra avazya haiM aisA nizcaya ho jAtA hai / pUrva varNa ke jJAna se utpanna huA saMskAra pravAha rUpa se aMtima varNa kI sahAyatA ko prApta karatA hai, Age isI kA spaSTIkaraNa karate haiM- pahale prathama varNa kA jJAna hotA hai usa jJAna se saMskAra utpanna hotA hai, usa saMskAra se dUsare varga kA jJAna hotA hai, pUrva jJAna kA prApta huA hai saMskAra jisako aisA vaha dvitIya varNa jJAna viziSTa saMskAra ko utpanna karatA hai, isa prakAra tIsare Adi varNa evaM jJAnAdi meM bhI lagAte rahanA cAhiye jaba taka ki aMtya saMskAra artha pratipatti kA utpAdaka aMtima varNa ko sahAyaka bane / athavA zabda se artha kI upalabdhi hone meM nimittabhUta jJAnAvaraNAdi ke kSayopaza kA pratiniyama isa taraha kA hone ke kAraNa avinaSTa rUpa aisI pUrva varNoM kI

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sphoTavAdaH 586 vAkyArthapratipattAvapyayameva nyaayo'nggiikrtvyH| varNAdvarNotpattyabhAvapratipAdanaM ca siddhasAdhanameva / tadevaM yathoktasahakArikAraNasavyapekSAdantyavarNAdarthapratipatteranvayavyatirekAbhyAM nizcayAt sphoTaparikalpanA'sambhava eva; tadabhAvepyarthapratipatteruktaprakAreNa sambhave'nyathAnupapatteH prakSayAt / na khalu dRSTAdeva kAraNAtkAryotpattAvadRSTakAraNAntaraparikalpanA yuktiH sa(ktisa)GgatA atiprasaMgAt / na caivaMvAdino varNebhyaH sphoTAbhivyaktirghaTate; tathAhi-na samastAste sphoTamabhivyaJjayanti; uktaprakAreNa teSAM sAmastyAsambhavAt / nApi pratyekam; varNAntaroccAraNAnarthakyaprasaMgAt, ekenaiva saMvida ( jJAna ) aura unase hone vAle saMskAra ye sabake saba aMtya varNa ke saMskAra ko karate haiM, yA ukta prakAra ke saMskAra se prAdurbhUta huI smRti kI jisako apekSA hai aisA aMtima varNa go Adi padArtha ke pratibhAsa kA hetu banatA hai.| vAkya se hone vAle artha ke pratibhAsa meM bhI yahI nyAya svIkAra karanA cAhiye / vaiyAkaraNavAdI ne kahA thA ki varNa se varNa kI utpatti nahIM hotI so hamAre liye siddha sAdhana ho hai, arthAt hama jaina bhI varNa se varNa kI utpatti honA nahIM maante| isa prakAra ukta sahakArI kAraNa kI jisameM apekSA hai aise aMtima varNa se artha kI pratipatti honA siddha hotA hai, isameM anvaya vyatireka se nizcaya hotA hai arthAt aMtyavarNa ke sadbhAva meM artha pratipatti hotI hai usake abhAva meM artha pratipatti nahIM hotI, ataH sphoTa kI kalpanA asaMbhava hI hai / kyoMki ukta prakAra se sphoTa ke abhAva meM bhI arthapratIti honA saMbhava hai isaliye sphoTa ke sAtha artha pratipatti kI anyathAnupapatti karanA azakya hai| pratyakSabhUta kAraNa se kArya kI utpatti honA siddha hone para usameM adRSTa aise apratyakSabhUta kAraNAMtara kI kalpanA karanA yuktisaMgata nahIM hai, anyathA atiprasaMga upasthita hogaa| ___ samasta varNa se artha pratIti hotI hai yA vyastavarNa se ityAdirUpa se prazna karane vAle paravAdI vargoM se sphoTa kI abhivyakti honA mAnate haiM kintu vaha ghaTita nahIM hotA, usa pakSa meM bhI hama Apa se pUrvavat prazna kareMge ki samasta varNa sphoTa ko

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560 prameyakamalamArtaNDe varNena sarvAtmanA'syAbhivyaktatvAt / padArthAntarapratipattivyavacchedArtha taduccAraNamiti ceta; na; taduccAraNepi tatpratipatta revAnuSaMgAt / yathAhi "gauH" iti padasyArtho gakAroccAraNAtpratIyate tathaukAroccAraNAt 'prauzanasaH' iti padArthopi, tathA ca 'gauH' iti padAdeva 'gauH, prauzanasaH' ityarthadvayaM pratIyeta / saMzayo vA syAt-'kimekapadasphoTAbhivyaktaye gAdyanekavarNoccAraNaM padAntarasphoTavyavacchedena, ki vAnekapadasphoTAbhivyaktaye'nekAdyavarNoccAraNam' iti|| na ca pUrvavarNaiH sphoTasya saMskAre'ntyo varNastasyAbhivyaJjakaH iti na varNAntaroccAraNavaiyarthyam; abhivyaktivyatiriktasaMskArasvarUpAnavadhAraNAt / na khalu tatra tairvegAkhyaH saMskAro nirvaya'te; tasya zaMkA-anya artha kI pratipatti kA vyavaccheda karane ke liye dUsare varNoM ko uccAraNa karanA par3atA hai ? arthAt kevala eka varNa kA uccAraNa karane se apane vivakSita artha ko chor3akara anya artha kA pratibhAsa bhI ho sakatA hai ataH usa anya artha ke pratibhAsa ko rokane ke liye dUsare varNoM kA uccAraNa karate haiM ? samAdhAna-aisA nahIM hai, dUsare varNa kA uccAraNa karane para bhI anya artha kI pratipatti ho sakatI hai, usakA vyavaccheda phira bhI nahIM ho skegaa| kaise so batAte haiM-'gauH' isa pada kA artha jaise gakAra varNa ke uccAraNa se pratIta hotA hai vaise aukAra varNa ke uccAraNa se "prauzanasaH" padArtha bhI pratIta hotA hai, isa taraha se to "gauH" isa eka pada se ho go aura auzanasa ( zukra ) ina do vastukA pratibhAsa hovegaa| athavA saMzaya ho jAyagA ki padAMtarake sphoTa kA vyavaccheda karake eka pada ke sphoTa ko vyakta karane ke liye ga Adi aneka varNoM kA uccAraNa kiyA gayA hai, yA aneka padoM ke sphoTa ko vyakta karane ke liye aneka vargoM kA uccAraNa kiyA gayA hai| abhiprAya yaha hai ki pUrva varNAdi kA uccAraNa karane para bhI nizcaya nahIM ho sakegA ki yaha uccAraNa aneka padoM ke sphoTa ko vyakta karane ke liye kiyA hai athavA eka pada ke sphoTa ko vyakta karane ke liye kiyA hai ? vaiyAkaraNavAdI-pUrva varNoM dvArA sphoTa kA saMskAra ho jAne para aMtima varNa usakA abhivyaMjaka banatA hai ataH varNAMtara kA uccAraNa vyartha nahIM ThaharatA ? / jaina-aisA nahIM kaha sakate, abhivyakti ko chor3akara anya koI saMskAra kA svarUpa avadhArita nahIM hotA hai arthAt abhivyakti hI saMskAra hai| paravAdI ke yahAM

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sphoTavAdaH 561 mUrteSveva bhAvAt / nApi vAsanArUpaH; acetanatvAt sphoTasya taccaitanyAbhyupagame vA svazAstravirodhaH / nApi sthitasthApakaH; asyApi mUrta dravyavRttitvAt, sphoTasya cA'mUrtatvAbhyupagamAt / kiMca, asau saskAraH sphoTasvarUpaH, taddharmoM vA? tatrAdyavikalpo'yuktaH; sphoTasya varNotpAdyatvAnuSaMgAt / dvitIyavikalpo'sambhAvyaH; vyatiriktAvyatiriktavikalpAnupapatteH / sphoTAttasyAvyatireke tatkaraNe sphoTa eva kRto bhavet, tathA cAsyA'nityatvAnuSaMgAt svaabhyupgmvirodhH| tatastaddharmasya vyatireke sambandhAnupapattiH tadanupakArakatvAt / tasyopakArAbhyupagame vyatiriktA'vyatiriktavikalpA saMskAra tIna prakAra kA mAnA hai vega saMskAra, vAsanA saMskAra aura sthitasthApaka saMskAra, inameM se vega nAma kA saMskAra varNoM dvArA nahIM kiyA jA sakatA, kyoMki usako mUttika dravyoM meM hI svIkAra kiyA hai| vAsanA nAma kA saMskAra varNa dvArA nahIM kiyA jA sakatA kyoMki sphoTa acetana hai aura vAsanA cetana rUpa mAnI jAtI hai| yadi sphoTa ko cetana svarUpa svIkAra kareMge to sva zAstra se virodha AyegA, kyoMki Apake zAstra meM sphoTa ko acetana mAnA hai| sthitasthApaka saMskAra bhI varNa dvArA kiyA jAnA azakya hai kyoMki yaha mUrta dravya meM pAyA jAtA hai aura sphoTa ko Apane amUrta mAnA hai| tathA yaha varNa jJAna se utpanna huaA saMskAra sphoTa svarUpa hI hai athavA usakA dharma hai ? sphoTa svarUpa hI hai aisA kahanA ayukta hai kyoMki aisA kahane se sphoTa varNa dvArA utpanna kiyA jAtA hai aisA siddha hotA hai aura isase sphoTa ke nitya mAnane kA vyAghAta hotA hai / ukta saMskAra sphoTa kA dharma hai aisA dvitIya vikalpa bhI asaMbhava hai, kyoMki vaha dharma sphoTa se pRthak hai ki apRthak hai aise do vikalpa hokara donoM hI siddha nahIM ho pAte / arthAt sphoTa se ukta saMskAra rUpa dharma aprathaka mAnate haiM to usake karane para sphoTa ko kiyA aisA hotA hai aura isase sphoTa ke anityatva prasaMga Ane se svamata meM virodha hotA hai arthAt sphoTa ko nitya mAnane kA vyAghAta hotA hai / sphoTa se ukta saMskAra rUpa dharma pRthak hai aisA dusarA pakSa mAne to sphoTa ke sAtha usa dharma kA sambandha na hone se usakA anupakAraka hI rahegA, yadi use upakAraka mAnA jAya to bhI vaha bhinna hai ki abhinna aise vikalpa hokara donoM vikalpoM meM vahI pUrvokta anavasthAkArI doSa upasthita hotA hai| tathA sphoTa se bhinna aisA ukta saMskAra rUpa dharma kA sadbhAva mAna lene para bhI sphoTa kA anabhivyakta svarUpa samApta nahIM hone se

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562 prameyakamala mArtaNDe nuSaMgaH, tatrApi pUrvokta eva dosso'nvsthaakaarii| na ca vyatiriktadharmatadbhAvepi sphoTasyAnabhivyaktasvarUpAparityAge pUrvavadarthapratipattihetutvam / tatyAge cA'nityatvaprasaktiH / kiMca, pUrvavarNaiH saMskAraH sphoTasya kriyamANaH kimekadezena kriyate, sarvAtmanA vA ? yadyekadezena; tadA taddezAnAmapyatorthAntarAnAntarapakSayoH pUrvoktadoSAnuSaMgaH / sarvAtmanA tu saMskAre sarvatra sarveSAM tato'rthapratipattiH syAt / / kiMca, sphoTasaMskAraH sphoTabiSayasaMvedanotpAdanam, prAvaraNApanayanaM vA ? yadyAvaraNApanayanam; tadaikatraikadAvaraNApagame sarvadezAvasthitaiH sarvadA vyApinityatayopalabhyeta, nityavyApitvAbhyAmapagatA jaise saMskAra ke pahale artha pratipatti kA hetupanA usameM ghaTita nahIM hotA thA vaise saMskAra ke pazcAt bhI ghaTita nahIM hogA, kyoMki sphoTa to anabhivyakta svarUpa hI hai| aura yadi sphoTa kA anabhivyakta svarUpa samApta hotA hai to spaSTa rUpa se sphoTa kA anityapanA siddha hotA hai| arthAta varNa jJAna janya saMskAra se sphoTa ke anabhivyakta svarUpa kA tyAga hotA hai isakA artha sphoTa anitya hai, anitya kA yahI lakSaNa hai ki jo apane svarUpa meM parivartana kare / dUsarI bAta yaha hai ki pUrva varNoM dvArA sphoTa kA saMskAra kiyA jAtA hai vaha eka deza se kiyA jAtA hai athavA sarva deza se kiyA jAtA hai ? yadi eka deza se kiyA jAtA hai to vaha eka eka deza sphoTa se bhinna hai ki abhinna aise do pakSa upasthita hokara unameM vahI pUrvokta doSa AtA hai / sphoTa kA sarva deza se saMskAra kiyA jAtA hai aisA pakSa mAne to sarvatra sabhI prANiyoM ko usase artha kI pratIti hovegI, kyoMki sphoTa vyApaka evaM nitya hai| kiMca, sphoTa saMskAra isa pada kA kyA artha hai sphoTa ke viSaya meM saMvedana kA utpAdana karanA yA AvaraNa ko dUra karanA ? yadi AvaraNa ko dUra karanA sphoTa saMskAra kahalAtA hai to eka jagaha eka bAra AvaraNa ke dUra hone para sarva deza meM avasthita vyaktiyoM dvArA hamezA ke liye nitya vyApI rUpa se usakI upalabdhi ho sakegI, kyoMki nitya evaM vyApI rUpa se jisakA AvaraNa dUra ho gayA hai aise sphoTa kA sarvatra sarvadA upalabhya svabhAva hI rahatA hai| abhiprAya yaha hai ki sphoTa meM sadA ekasA svabhAva rahatA hai isaliye yadi usameM upalabhya svabhAva hai to vahI hamezA rahegA

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sphoTavAda: varaNasyAsya sarvatra sarvadopalabhyasvabhAvatvAt / anupalabhyasvabhAvatve vA na kvacitkadAcitkenacidapyupalabhyeta / athaikadezenAvaraNApagamaH kriyate; nanvevamAvRtAnAvRtatvena sAvayavatvamasyAnuSajyeta / athA'vinirbhAgatvAdekatrAnAvRtaH sarvatrAnAvRto'bhyupagamyate; tahi tdvstho'shessdeshaavsthitruplbdhiprsNgH| yathA ca niravayatvAdekatrAnAvRtaH sarvatrAnAvRtaH tathaikatrAvRtaH santrApyAvRta iti manAgapi nopalabhyeta / __atha sphoTaviSayasaMvedanotpAdastatsaMskAraH; sopyayuktaH; varNAnAmarthapratipattijananavat sphoTapratipattijananepi sAmarthyAsambhavAt, nyAyasya samAnatvAt / ___atha matam-pUrvavarNazravaNajJAnAhitasaMskArasyAtmano'ntyavarNazravaNajJAnAnantaraM padAdisphoTasyAbhivyakterayamadoSaH; tadapyasaMgatam; padArthapratipatta rapyevaM prasiddhaH sphoTaparikalpanArthanakyAt / ataH AvaraNa ke dUra hote hI sarvatra sarvadA usakI upalabdhi hone lagegI arthAt sabhI ko sarvadA artha pratIti hone kA atiprasaMga aayegaa| yadi sphoTa meM anupalabhya svabhAva mAnate haiM to kahIM para kabhI bhI kisI puruSa ko usakI upalabdhi nahIM ho sakegI ? kyoMki sadA sarvatra ekasA svabhAva rUpa hai| yadi kahA jAya ki eka deza se hI sphoTa ke prAvaraNa kA apagama kiyA jAtA hai to AvRta aura anAvRta aise sphoTa ke anavaya ho jAne se niraMza mAnane kA siddhAMta bAdhita hotA hai| yadi nivibhAga hone se sphoTa ko eka jagaha anAvRta hone se sarvatra anAvRta mAnate haiM to vahI doSa pAtA hai ki sarva deza meM avasthita hue puruSoM dvArA sphoTa upalabdha hone se sabhI ko artha pratIti hone kA prasaMga AtA hai / tathA niraMza hone se sphoTa ekatra anAvRta hai to sarvatra anAvRta hI rahatA hai usa prakAra kadAcit eka jagaha AvRta hai to sarvatra AvRta hai isa taraha kI kalpanA saMbhAvita hone para vaha sphoTa kiMcit bhI upalabdha nahIM hovegA aura isaliye artha pratIti bhI kiMcinmAtra nahIM ho skegii| sphoTa ke viSaya meM saMvedana kA utpAda honA sphoTa saMskAra kahalAtA hai aisA prathama pakSa kahe to bhI prayukta hai, kyoMki jisa prakAra vargoM meM artha pratIti ko utpanna karane ko sAmarthya Apa nahIM mAnate usa prakAra unameM sphoTa pratIti ko utpanna karane kI sAmarthya bhI nahIM mAna sakate, nyAya to sarvatra samAna honA cAhiye, yadi artha pratIti kI sAmarthya nahIM to sphoTa pratIti kI bhI nahIM / vaiyAkaraNavAdI-pUrva varNa ke zravaNa jJAna se utpanna huA hai saMskAra jisako aise puruSa ke aMtya varNa ke zravaNa jJAna ke anantara padAdi sphoTa kI abhivyakti ho jAne se yaha doSa nahIM AtA ?

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564 prameyakamalamArtaNDe cidAtmavyatirekeNa tattvAntarasyAsyArthaprakAzanasAmarthyAsambhavAcca sa eva hi cidAtmA viziSTazaktiH sphoTo'stu / 'sphuTati prakaTobhavatyarthosmin' iti sphottshcidaatmaa| padArthajJAnAvaraNavIryAntarAyakSayopazamaviziSTaH padasphoTa: / vAkyArthajJAnAvaraNavIryAntarAyakSayopazamaviziSTastu vAkyasphoTaH iti / bhAvazrutajJAnapariNatasyAtmanasthAbhidhAnA'virodhAt / vAyavaH sphoTAbhivyaJjakAH; ityapyayuktam zabdAbhivyaktivatsphoTAbhivyakta stebhyo'nupapatteH / teSAM ca vyaJjakatve varNakalpanAvaiphalyam, sphoTAbhivyaktAvarthapratipattau caamiissaamnupyogaat| sthite ca sphoTasya varNavAyUtpAdAtpUrvaM sadbhAve varNAnAM vAyUnAM vA vyaMjakatvaM parikalpyeta / na cAsya sadbhAvaH kutazcitpramANAtpratipannaH / yaccoktam jaina-yaha kathana bhI asaMgata hai, isa taraha to artha pratipatti bhI ho sakatI hai ataH sphoTa kI kalpanA karanA vyartha hI ho jAtA hai| tathA caitanya AtmA ko chor3a kara anya vastu meM artha prakAzana kI sAmarthya ho asaMbhava hai isaliye vahI viziSTa zakti vAlA caitanya AtmA "sphoTa" hai aisA mAna leve ? "sphuTati prakaTI bhavati arthaH asmin iti sphoTa: cidAtmA" isa prakAra nirukti siddha artha bhI upalabdha hotA hai / padArtha sambandhI jJAnAvaraNa karma aura vIryAMtarAya karma ke kSayopazama se yukta AtmA kA honA padasphoTa kahalAtA hai| vAkyArtha sambandhI jJAnAvaraNa karma aura vIryAMtarAya karma ke kSayopazama se yukta prAtmA kA honA vAkya sphoTa kahalAtA hai, aisA mAnanA caahiye| bhAva zra tajJAna se pariNata aAtmA ko isa taraha kahane meM koI virodha nahIM AtA / ___ sphoTa ke abhivyaMjaka saMskAra na hokara vAyu hai aisA kahanA bhI prayukta hai, kyoMki jaise zabda ko vAyu abhivyakta nahIM kara sakatI vaise sphoTa ko bhI abhivyakta nahIM kara sktii| dUsarI bAta yaha bhI hai ki vAyu dvArA sphoTa kA abhivyakta honA mAnane para varNa ko svIkAra karanA vyartha ThaharatA hai, kyoMki sphoTa ke abhivyakti se artha kI pratIti ho jAne para varNoM kI koI upayogitA nahIM rahatI hai / tathA varNa aura vAyu ke utpAda ke pahale sphoTa kA sadbhAva siddha hotA to varNa athavA vAyu usake abhivyaMjaka mAne jAte, kintu kisI bhI pramANa se sphoTa kA sadbhAva jJAta nahIM hotA hai| isa sphoTa ke viSaya meM bhartRhari kA kahanA hai ki-nAda se ( pUrva varNa yA vAyu se ) prApta ho gayA hai saMskAra jisameM, tathA aMtima dhvani ke sAtha ( aMtima varNa

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sphoTavAdaH "nAdenA'hita bIjAyAmanye (ntye ) na dhvaninA saha / prAvRttiparipAkAyAM buddhau zabdo'vabhAsate / / " [ vAkyapa0 185 ] iti; tadapyetenApAkRtam ; nityatvamantareNAmapi cArthapratipattiryathA bhavati tathA pratipAditameva / 565 yacca zravaNavyApArAnantaramityAdyuktam; tadapyasAram; ghaTa / dizabdeSu parasparavyAvRttakAlapratyAsattiviziSTavarNavyatirekeNa sphoTAtmano'rthaprakAzakasyaikasyAdhyakSa pratipattiviSayatvenApratibhAsanAt / na cAbhinnapratibhAsamAtrAdabhinnArthavyavasthA, anyathA dUrAdaviralAne kataruSu eka pratibhAsAdekatvavyavasthA syAt / na cAsya bAdhyamAnatvAnnaikatvavyavasthApakatvam; sphoTapratibhAsepi bAdhyamAnatvasya pradarzita - tvAt / na khalu niravayavo'kramo nityatvAdidharmopeto'sau kvacidapi pratyaye'vabhAsate / yA vAyu ke sAtha ) jisameM samasta rUpa se paripAka ho cukA hai aisI buddhi meM zabda arthAt sphoTa pratibhAsita hotA hai / ityAdi / so yaha kathana bhI pUrvokta rItyA nirAkRta huA samajhanA caahie| kyoMki nitya sphoTa yA nitya zabda ke binA bhI anitya rUpa zabda dvArA artha kI pratIti bhalI prakAra se ho jAtI hai aisA hama jaina sapramANa siddha kara cuke haiM / aura jo kahA thA ki- - zravaNa vyApAra ke anantara eka artha buddhi meM avabhAsita hotA hai vaha sphoTa hai, ityAdi so vaha bhI prasAra hai, kyoMki ghaTAdi zabdoM meM paraspara meM vyAvRtta evaM kAla kI nikaTatA se viziSTa aise varNa hI artha ke prakAzaka hote hue pratyakSa se pratIta hote haiM ukta varNoM ke atirikta sphoTa rUpa koI eka padArtha artha prakAzana karatA ho aisA pratyakSa jJAna ke gocara hI nahIM hai / tathA jJAna meM eka abhinna artha pratibhAsita hone mAtra se koI abhinna eka artha kI vyavasthA nahIM huA karatI hai, yadi sarvathA aisA mAnA jAya to avirala rUpa se sthita aneka vRkSa dUra se eka abhinna rUpa pratibhAsita hone se unako bhI eka mAnanA hogA / vRkSoM meM hone vAlA ekatva kA pratibhAsa bAdhyamAna hai ataH una vRkSoM meM ekatva sthApita nahIM kiyA jAtA, aisA kaho to sphoTa ke pratibhAsa meM bhI bAdhyamAnatva dikhalA cuke haiM / ApakA nitya niraMza Adi dharma yukta aisA yaha sphoTa kisI bhI jJAna meM avabhAsita nahIM hotA hai /

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566 prameyakamalamArtaNDe kathaM caivaM zabdasphoTavadgandhAdisphoTopya'rthapratItinimittaM na syAt ? yathaiva hi zabdaH kRtasaMketasya kvacidarthe pratipattihetustathA gandhAdirapyavizeSAt / evaMvidhamekaM gandhaM samAghrAya sparza ca saMspRzya rasaM cAsvAdya rUpaM cAlokya tvayaivaMvidhorthaH pratipattavyaH' iti samayagrAhiNAM punaH kvacittAdRzagandhAdhupalambhAt tathAvidhArthanirNayaprasiddho gandhAdi vizeSAbhivya gayo gandhAdisphoTo'stu [ varNa ] vizeSAbhivyaMgayapadA disphoTavat / etena hastapAdakaraNamAtrikAGgahArAdisphoTopyApAdito drssttvyH| padAdisphoTa eva, na tu svAvayava kriyAvizeSAbhivyaMgayo haMsapakSmAdirhastasphoTaH, vikuTTitAdilakSaNaH pAdasphoTaH, hastapAda yadi zabda kA sphoTa artha pratIti kA nimitta hai aisA svIkAra karate haiM to gaMdha kA sphoTa, rasakA sphoTa Adi bhI kyoM na svIkAra kiye jAMya ? kyoMki jisa prakAra zabda jisane saMketa ko jAnA hai aise puruSa ke kisI padArtha meM jJAna kA hetu hotA hai usa prakAra gaMvAdi bhI jJAna kA hetu hotA hai koI vizeSatA nahIM hai / jaise zabda yA sphoTa meM saMketa hotA hai ki isa zabda kA yaha artha hai vaise gaMdhAdi meM bhI saMketa hotA hai ki isa prakAra ke eka gaMdha ko sUdhakara, sparza ko chUkara, rasako cakhakara aura rUpa ko dekhakara tuma aise padArtha ko jAnanA, isa taraha kisI puruSa ne saMketa karAyA puna: kisI sthAna para usa usa prakAra ke gaMdha rasa Adi ko prApta kara usa prakAra ke artha kA nirNaya karate hI haiM, isaliye gaMdhAdi vizeSa abhivyaMgya aisA gaMdhAdi sphoTa bhI svIkAra karanA cAhiye, jaise ki varga vizeSa abhivyaMgya padAdi sphoTa svIkAra karate ho ? isI taraha Apa ko hastasphoTa, pAdasphoTa, karaNasphoTa, mAtrikAsphoTa, aMgahArasphoTa Adi ko bhI mAnane kA prasaMga pAtA hai, usakA pratipAdana bho hamane gaMdhAdisphoTa ke samAna kara liyA samajhanA cAhie / vaiyAkaraNavAdI-kevala padAdisphoTa hI siddha hotA hai, na ki apane avayavoM kI kriyA vizeSa se abhivyaMgya hone vAle haMsapakSmAdirUpa hastasphoTa ( haMsa ke AkAra rUpa hAtha ko banAnA ) yA vikuhita lakSaNa vAlA pAdasphoTa ( pairoM ko ghumAnA ) hasta tathA pAdakA eka sAtha vyApAra hone rUpa karaNasphoTa, do karaNa rUpa mAtrikA sphoTa, mAtrikA samUha rUpa aMgahAra sphoTa / abhiprAya yaha hai ki ye hastAdi sphoTa kevala sphoTa nAma se bhale hI kahe jAte hoM kintu zabdasphoTa meM jaisA sphoTa kA lakSaNa pAyA jAtA hai vaisA inameM nahIM pAyA jAtA /

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sphoTavAdaH 567 samAyogalakSaNaH karaNasphoTaH, karaNa dvayarUpo mAtrikAsphoTaH, mAtrikAsamUhalakSaNoM'gahArasphoTo veti manorathamAtram; tasyApi svasvAvayavAbhivyaMgayasya svAbhineyArthapratipattihetorazakya nirAkaraNatvAt / tannirAkaraNe vA zabdasphoTA bhinivezo dUrataH parityAjyaH AkSepasamAdhAnAnAmubhayatra samAnatvAt : tataH zabdasphoTasvarUpasya vicArya mANasyAyogAnnAsau padArthapratipattinibandhanaM prekSAdakSaiH pratipattavyam / kintu padaM vAkyaM vA tannibandhanatvena pratipattavyam / jaina-yaha kathana bhI manoratha mAtra hai, apane avayava dvArA abhivyaMgya karane yogya aise ye hastAdi sphoTa bhI apane abhineya artha kI pratipatti karAne hetu hai jaise ki zabda sphoTa artha kI pratIti karAne meM hetu hai, ataH ina sphoToM kA nirAkaraNa azakya hai arthAt yadi zabda sphoTa yA padAdi sphoTa ko svIkAra karate haiM to gaMdha sphoTAdi evaM hastasphoTAdi ko bhI svIkAra karanA hogA ( jo ki Apako aniSTa hai ) yadi hastAdi sphoTa kA nirAkaraNa karanA hI hai to zabda sphoTa kI mAnyatA ko dUra se hI chor3a denA cAhiye / aApa ina gaMdhAdi sphoToM ke pakSa meM jo bhI prAkSepa (zaMkA) kareMge vahI AkSepa zabda sphoTa ke pakSa meM Apatita hoMge tathA una AkSepoM kA jo samAdhAna grApa deMge vahI samAdhAna gaMdhAdi sphoTa ke pakSa meM rahegA isa taraha ubhaya pakSa meM samAna hI zaMkA samAdhAna hai / koI vizeSatA nahIM hai| isa prakAra zabda sphoTa ke svarUpa kA vicAra karane para vaha vicAra ke ayogya pratIta hotA hai ataH zabda sphoTa artha kI pratipatti kA kAraNa nahIM hai aisA buddhimAnoM ko nizcaya karanA cAhiye / ataH zabda sphoTa artha kI pratIti nahIM karAtA apitu pada evaM vAkya artha kI pratIti karAtA hai aisA sunizcita pramANa se siddha hotA hai / vizeSArtha-zabda sphoTa kA khaMDana karate hue jaina ne kahA ki artha kI pratIti zabda dvArA na hokara adRzya aise sphoTa dvArA hI hotI hai to gaMdhAdi artha ko pratIti ke liye gaMdhAdi sphoTa bhI mAnane hoMge evaM kriyA vizeSa kI pratIti ke liye hastAdi sphoTa bhI mAnane hoMge ? isa para paravAdI ne kahA ki avayava kriyA kA anukaraNa karanA hI hasta Adi sphoTa hai ata: inako mAnanA vyartha hai ? kintu yaha kathana zabda viSayaka sphoTa meM bhI ghaTita hotA hai, zabda kA artha hI sphoTa hai anya kucha nahIM ityAdi / yahAM para hastasphoTa Adi kA jo varNana kiyA hai ve sphoTa to kevala zarIra kI kriyA vizeSa haiM, nRtya karate samaya hasta pAdAdikA jo vicitra prakAra se

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prameya kamalamArttaNDe hotA hai usakI apekSA lekara samajhAyA hai ki yadi zabda sphoTa kI kalpanA kare to ina sphoToM kI kalpanA bhI karanI hogI / isa sphoTa nAmA vastu kI kalpanA bhartRhari Adi ne kI hai| yahAM prathama to ina paravAdiyoM ke maMtavya para vicAra kareMge phira jainAcArya kA nirdoSa kathana prastuta kareMge / 568 vaktA ke mukha se varNoM kA kramazaH uccAraNa hokara zrotA ke karNa janya jJAna kA utpAda tathA ciMtana hone taka cAroM cIjeM hotI haiM- nAda, sphoTa, dhvani ( vyakti ) aura svarUpa / jaisA ki kahA hai nAdai rAhata bIjAyA manyena dhvaninA saha / AvRtta paripAkAyAM buddhau zabdo'vadhAryate // 1 // artha-nAda dvArA prApta huA hai saMskAra jisameM aisI buddhi meM dhvani ke sAtha pUrNa uccAraNa hone para zabda avadhArita hotA hai / ( pahale isI prakaraNa meM mUla saMskRta meM yaha zloka AyA hai kintu usameM pATha bheda hai) yahAM pahale nAda phira saMskAra aura phira dhvani hotI hai aisA batAyA hai / zrotA jisakI sahAyatA se varNa dhvaniyoM ko grahaNa karane meM samartha hotA hai vaha nAda zabda kA vAcya hai, nAda ke samakAla meM hI sphoTa nAmA padArtha anubhava meM AtA hai, yaha sphoTa nitya evaM eka haiM aura nAda dvArA pragaTa hotA hai [ vAkya 184 / ] grahaNa grAhyayoH siddhA yogyatA niyatA yathA / vyaMgya vyaMjaka bhAvena tathaiva sphoTa nAdayoH || artha - jisa prakAra grahaNa aura grAhya meM sphoTa aura nAda meM vyaMgya-vyaMjaka bhAva sambandha hai, vyaMjaka hai / nAda se nitya eka aisA sphoTa pragaTa hotA hai / usakA svarUpa [ vAkya 167 ] svataH siddha yogyatA hai usI prakAra sphoTa vyaMgya hai aura nAda usakA "aneka vyaktayabhivyaMgyA jAtiH sphoTa iti smRtA // [' vAkya 9 63 ]

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sphoTavAdaH 566 aneka vyakti rUpa abhivyaMgya hone vAlI jo jAti hai vaha sphoTa kahalAtA hai / zabda kA zravaNa pUrNa hote hI hameM jo usake artha kI yA bhAva jJAna kI tAtkAlika upalabdhi hotI hai use hI sphoTa kahate haiM / nAda aura sphoTa ke lie aisA bhI kaha sakate haiM ki nAda bAhyendriya kA viSaya hai aura sahasA udbhUta sphoTa prANacetanA kA viSaya hai | sphoTa svayaM eka hai kintu usakA abhivyaMjaka nAda ( zabda varNa) jaba svayaM utpanna hokara usako pragaTa karatA hai taba bhAva jJAna kI upalabdhi honA rUpa sphoTa anubhava meM prAtA hai / sphoTa ke anantara dhvani nAmakI prakriyA hotI hai " sphoTAdeva upajAyate" sphoTa se hone vAlI ye dhvaniyAM artha vistAra karatI haiM / sphoTa artha ke citra ke samAna hai aura dhvaniyAM artha ke ciMtana ke samAna hai / buddhi meM jo artha hai vaha "svarUpa" nAmA cauthA caraNa hai / isa prakAra ye cAra prakriyA zabda aura artha ke bIca meM huA karatI haiM / inameM se yahAM para sphoTa kA vizeSa vicAra kiyA hai / / aba jaina siddhAMtAnusAra uparyukta paravAdI ke kathana para vimarza karate haiM, zabda pudgala nAma ke dRzya evaM jar3a padArtha kI paryAya ( avasthA ) hai, jo kucha kAla taka ThaharatI hai / vizeSa prayoga dvArA adhika kAla taka bhI Thahara sakatI hai / zabda ke akSarAtmaka anazcarAtmaka bhASAtmaka prabhASAtmaka, tatavitata ghana subira Adi graneka bheda pAye jAte haiM jinakA rAjavAtrtika Adi granthoM meM varNana pAyA jAtA hai / pudgala ke aneka bhedoM meM bhASA vargaNA nAma kA eka bheda hai yahI bhASA vargaNA saba prakAra ke zabdoM ko utpatti upAdAna hai / zabda ke nirmANa meM upAdAna to eka bhASA vargaNA hI hai kintu nimitta aneka prakAra ke haiN| yahAM prakRta meM mukha vinirgata zabda kI carcA hai jo bhASAtmaka evaM akSarAtmaka hai / isakA upAdAna eka bhASA vargaNA hote hue bhI nimitta kAraNa tAlu, kaMTha prAdi aneka haiM / zabda meM rUpAdi guNa yadyapi pudgala hone ke nAte rahate haiM kintu ve avyakta rUpa se rahate haiM / pratikUla vAyu se upaghAta honA, yantra dvArA grahaNa meM A jAnA ityAdi prakriyA se zabda kA mUrttikapanA sahaja hI siddha hotA hai ataH usako pramUrtta mAnane kA paravAdi kA siddhAMta satya hai / dhvani aura nAda ye donoM to zabda ke hI nAmAMtara haiM jisako paravAdI ne zabda se pRthak tatva rUpa svIkAra kiyA hai / bhASA vargaNA sarvatra vyApaka hai. usakA astitva bhI sadA rahatA hai / pratIta hotA hai ki isI vajaha se paravAdI zabda ko nitya evaM vyApaka mAna baiThe haiN| kyoMki mithyAtva ke udaya se vastu svarUpa kA viparyAsa huA hI karatA hai / yahAM kevala bhASA

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600 prameyakamalamArtaNDe rUpa akSarAtmaka zabda kI carcA hai, isake akArAdi svara aura kakArAdi vyaMjana rUpa bheda haiM / jaba koI vyakti mukha se zabda kA uccAraNa karane ke liye prayatnazIla hotA hai tatkAla hI vahIM para sthita bhASA vargaNA una akArAdi zabda rUpa pariNamana kara jAto hai aura zrotA ke karNa taka pahuMcatI hai| bhASA vargaNA kA zabda rUpa parivartana hokara karNa taka pahuMcane meM jo prakriyA hotI hai zAyada usI ko bhartRhari ne dhvani vAda ityAdi nAma diye haiN| sphoTa kA jo varNana ve loga karate haiM vaha kAlpanika hai / hAM jo loga usako bhAva jJAna rUpa mAnate haiM usa para vicAra karane para AbhAsa hotA hai ki zabda ko sunakara jo zrAvaNa pratyakSa jJAna ( sAMvyAvahArika pratyakSa ) hotA hai jo ki zabda zravaNa ke pahale prAtmA meM labdhi rUpa avasthita rahatA hai usako sphoTa nAma se mAnA hai kyA ? mithyAtva ke udaya se svarUpa viparyAsa, kAraNa viparyAsa, evaM bhedA bheda hote hI haiM, jaise dravya dRSTi se nitya dharma ko dekhakara sAMkhya saMpUrNa vastu ko nitya dharmAtmaka hI mAna baiThe haiN| paryAya dRSTi se anitya dharma ko dekhakara bauddha saMpUrNa vastu ko kSaNika hI mAna baiThe haiM / aise hI zabda ke viSaya meM viparyAsa huA hai / astu / ataH yukti aura prAmANika pAgama se yahI siddha hotA hai ki zabda pudgala dravya kI avasthA vizeSa hai kucha samaya taka yA prayoga vizeSa adhika kAla taka rahane vAlI paryAya hai isa zabda meM aisI hI vAcaka zakti hai ki vaha vAcyArtha kA jJAna karAtI hai| sphoTa ke viSaya meM vaiyAkaraNavAdI kA adhika prAgraha dekha kara prAcArya ne samajhAyA ki akArAdi varNa aura pada evaM vAkya ye hI ghaTa paTa Adi artha ke vAcaka haiM ye hI artha kI pratIti karAne meM hetu haiN| vaktA ke mukha se zabda vinirgata hokara zrotA taka pahuMcate haiM usase zrotA ko jJAna ho jAtA hai isake bIca meM tIsarI koI cIja nahIM hai, nAda dhvani, sphoTa Adi saba managaDhaMta kalpanAyeM haiN| hAM yadi zabda sunakara jo artha pratibhAsa hotA hai jo ki jJAnAvaraNa karma ke kSayopazama svarUpa hai use sphoTa nAma dete haiM to bAta alaga hai taba to yahI nirukti hogI ki "sphuTati prakaTI bhavati arthaH asmina iti sphoTaH cidAtmA" arthAt jisameM artha sphuTa hotA hai vaha AtmA sphoTa hai athavA usameM abhinna rUpa se avasthita zru ta jJAna sphoTa hai| ataH akArAdi varga, devadattAdi pada evaM vAkya ye pudgala paryAya rUpa zabda, ghaTa, paTa, go, jIva, manuSya, pazu Adi cetana acetana artha, aura prAtmA meM sthita jJAna ina tInoM ko chor3akara cauthA sphoTa nAma kA koI bhI padArtha nahIM hai aisA dRr3ha nizcaya huaa|

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sphoTavAdaH 601 aMta meM eka prazna raha jAtA hai ki - mukha se nikale hue zabda kramazaH utpanna hokara viSTa hote haiM to zrotA ko akSara samUha se hone vAlA jJAna kaise hogA ? isa jaTila samasyA ko prabhAcandrAcArya ne bahuta hI sundara rIti se sulajhAyA hai ki - "pUrva varNa vijJAnAbhAva viziSTaH tajjJAnajanita saMskAra savyapekSo vA aMtyavarNo artha pratItyutpAdakaH" / athavA "pUrva varNajJAna prabhava saMskArazca praNAlikayA aMtyavarNa sahAyatAM pratipadyate " / yadvA zabdArthopalabdhi nimitta kSayopazama pratiniyamAdavinaSTA eva pUrva varNaM saMvidastatsaMskArAzca aMtyavarNa saMskAraM vidadhati iti / varNa kramazaH utpanna hokara naSTa hote haiM kintu unakA vijJAna janya saMskAra naSTa nahIM hotA ataH aMtima varNa ko vaha saMskAra sahAyatA pahuMcAtA hai aura usase artha kA pratibhAsa hotA hai / yA pUrva varNa jJAna se saMskAra hotA hai aura vaha pravAha krama se aMtavarNa ko sahAyaka hotA hai / athavA zabda aura artha kI upalabdhi meM nimittabhUta kSayopazama ke pratiniyama se avinaSTa aise jo pUrva pUrva varNa ke jJAna haiM evaM tajjanita saMskAra haiM ve aMtima varNa ke saMskAra ko karate haiM aura usase artha kI pratIti hotI hai / arthAt zabda aura artha ko jAnane kA jJAnAvaraNa ko kSayopazama AtmA meM maujUda rahatA hai ataH kramazaH varNa pada evaM vAkya ko sunakara artha bodha ho jAtA hai / isa prakAra nizcaya huA ki zabda aura artha bodha ke bIca meM tIsarA sphoTa nAmakA koI padArtha nahIM hai / yadi ise mAnanA hai to 'sphuTati pratibhAsate prarthaH asmin iti zrAtmA, jisameM artha pratibhAsita hotA hai aisA caitanya AtmA yA usakA jJAna hI sphoTa hai aisA mAnanA cAhie / isa taraha sphoTavAda kA nirasana ho jAtA hai / // sphoTavAda samApta //

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prameyakamala mArttaNDe sphoTavAda ke nirasana kA sArAMza vaiyAkaraNavAdI - padArtha vAcya hote haiM inameM koI vivAda nahIM kintu varNoM ko unakA vAcaka mAnanA prayukta hai, vAcaka to pada vAkyAdi kA sphoTa hotA hai, varNoM ke dvArA pragaTa hone vAlA nitya vyApaka aisA jo artha hai vaha sphoTa kahalAtA hai / varNoM ko vAcaka mAneM to vyasta varNa vAcaka hai yA samasta varNa vAcaka hai ? prathama pakSa kaho to eka gakAra se bhI artha kA jJAna hone kA prasaMga AtA hai dvitIya pakSa kaho to varNoM kA samudAya asaMbhava hai kyoMki krama se utpanna aura naSTa hone vAle vargoM kA samUha honA azakya hai / aMtima varNa pUrva varNoM kI apekSA lekara artha kA vAcaka hotA hai aisA kahanA bhI suzobhita nahIM hotA kyoMki aisA mAnane se ga Adi varNoM kA uccAraNa vyartha ho jAyagA / yadi kahA jAya ki pUrva varNoM ke jJAna se utpanna hue jo saMskAra haiM unakI sahAyatA se aMtima varNa artha kA vAcaka hotA hai to yaha bhI prayukta hai kyoMki jisa taraha ghaTa ke jJAna meM utpanna huA saMskAra paTa kI pratIti nahIM karAtA, usI taraha pUrva varNaM kA saMskAra aMtima varNa kA sahAyaka nahIM ho sakatA / isa prakAra vyasta varNa yA samasta varNoM se artha kI pratIti honA siddha nahIM hotA / grataH mAnanA hotA hai ki artha kI pratIti meM hetu eka sphoTa nAmaka tattva hai / yaha sphoTa nitya, vyApaka evaM eka rUpa hai / 602 jaina - yaha kathana ThIka nahIM, sunane meM AyA huA jo pUrva varNa hai usase viziSTa aisA antima varNa, artha jJAna ko karAtA hai ataH pUrva varNa kA uccAraNa vyartha hogA ityAdi doSa nahIM Ate haiM / pUrva varNa naSTa hone se vaha antima varNa kA sahAyaka nahIM ho sakatA aisA kahanA bhI ThIka nahIM, kyoMki hama to abhAva ko bhI sahakArI mAnate haiM / athavA aisA bhI kaha sakate haiM ki pUrva varNa se utpanna hue jJAna ke saMskAra vaza granta varNa artha kA bodha karAtA hai / isI prakAra pada aura vAkya meM samajhanA cAhiye / varNa, pada, vAkya se grartha bodha hone meM kSayopazama bhI kAraNa hai, arthAt dravyatva kI apekSA pUrva varNoM ke jJAna aura unase hone vAle saMskAra donoM pravinaSTa haiM ataH anta varNa meM saMskAra karate haiM / pUrva varNa sphoTa kA saMskAra karate haiM aura aMtima varNa sphoTa ko vyakta karatA hai, aisA kahanA bhI ThIka nahIM, kyoMki sphoTa kA abhivyakti ke sivAya dUsarA saMskAra kyA ho

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sphoTavAdaH 603 sakatA hai / yadi saMskAra se matalaba sphoTa viSayaka jJAna se hai, so bhI ThIka nahIM hai, kyoMki varNa artha kA jJAna nahIM karA sakate vaise hI sphoTa kA jJAna bhI utpanna nahIM kara sakate / varNa pada Adi aura unake uccAraNa ke anantara hone vAlI artha pratIti ina donoM ko chor3akara tIsarA sphoTa nAmaka tattva kisI prakAra bhI pratIta nahIM hotA hai, zrataH usakI kalpanA karanA nirarthaka hai / jaba dRSTa kAraNa se hI kArya utpanna ho sakatA hai to adRSTa kAraNAMtara kI kalpanA karanA buddhimattA nahIM hai / isa prakAra vaiyAkaraNoM dvArA mAnya eka, vyApaka, nitya sphoTa kI parikalpanA siddha nahIM hotI hai / / / samApta ||

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Be 11:1:11:3333 20 vAkyalakSaNa vicAraH 26:56 666666 kiM punaH padaM vAkyaM vA yannibandhanA'rthapratipattirityabhidhIyate ? varNAnAM parasparApekSANAM nirapekSaH samudAyaH padam / padAnAM tu tadapekSANAM nirapekSa samudAyo vAkyamiti / nanvevaM kathamidaM sAdhanavAkyaM ghaTate- 'yatsattatsarvaM pariNAmi yathA ghaTaH, saMzca zabda:' iti ? 'tasmAtpariNAmI' ityAkAGkSaNAtsAkAGkSasya vAkyatvAniSTeH ityapyacodyam; kasyacitpratipattustadanAkAGkSatvopapatteH / nirAkA 166666666668 vaiyAkaraNavAdI ke sphoTavAda kA nirAkaraNa karane ke anaMtara prazna hotA hai ki pada evaM vAkya kise kahate haiM jisake dvArA ki artha kI pratIti hotI hai ? so yahAM unakA nirdoSa lakSaNa prastuta karate haiM- " varNAnAM parasparA pekSANAM nirapekSaH samudAyaH padam / padAnAM tu tadapekSANAM nirapekSaH samudAyaH vAkyam" arthAt paraspara meM sApekSa kintu varNAntara se nirapekSa aisA varNoM kA jo samudAya hai usako pada kahate haiM, tathA vAkyAMtara gata pada se to nirapekSa aura paraspara padoM meM sApekSa aise pada samUha kA nAma vAkya hai / zaMkA- nirapekSa padoM kA samudAya vAkya hai aisA vAkya kA lakSaNa karane para sAdhana vAkya kisa prakAra ghaTita hogA ? kyoMki jo sat hai vaha sarva pariNAmI (kSaNika) hotA hai kyoMki vaha sat rUpa hai, jaise ghaTa hai, zabda bhI sat hai, isa prakAra upanaya vAkya taka anumAna prayoga karane para bhI "isaliye pariNAmI hai" isa vAkyAMtara kI apekSA rahatI hI hai / ataH jaina ko aniSTa aise sApekSa padoM kA samUha hI vAkya rUpa siddha hotA hai ?

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vAkyalakSaNa vicAraH 605 kSutvaM hi pratipattadharmo vAkyeSvadhyAropyate, na punaH zabdadharmastasyAcetanatvAt / sa cetpratipattA tAvatArthaM pratyeti, kimityaparamAkAGkSat ? pakSadharmopasaMhAraparyantasAdhanavAkyAdarthapratipattAvapi nigamanavacanApekSAyAm nigamanAntapaJcAvayavavAkyAdapyarthapratipattau parApekSAprasaMgAna kvacinnirAkAGkSatvasiddhiH / tathA ca vAkyAbhAvAna vAkyArthapratipattiH kasyacitsyAt / tato yasya pratipatturyAvatsu parasparApekSeSu padeSu samuditeSu nirAkAGkSatvaM tasya tAvatsu vAkyatvasiddhiriti pratipattavyam / / etena prakaraNAdigamyapadAntarasApekSazrUyamANasamudAyasya nirAkAGkSasya satyabhAmAdipadavadvAkyatvaM pratipAditaM pratipattavyam / samAdhAna-yaha zaMkA ThIka nahIM, kisI pratipattA puruSa ko ukta agrima vAkya kI apekSA nahIM bhI hotI / nirAkAMkSatva dharma ( apekSA nahIM honA ) to pratipattA kA dharma hai ( jAnane vAle cetana AtmA kA ) usa dharma kA vAkyoM meM Aropa mAtra kiyA jAtA hai, yaha dharma zabda kA nahIM hai kyoMki zabda to acetana hai| aba vaha pratipattA puruSa utane sAdhana vAkya mAtra se sAdhyArtha ko jJAta kara letA hai to anya vAkya kI kyoM apekSA karegA ? arthAt nahIM kregaa| yadi pakSa dharmopasaMhAra svarUpa upanaya paryaMta ke sAdhana vAkya se artha pratIti ho jAne para bhI nigamana vAkya kI apekSA hotI hI hai aisA Agraha kareMge to nigamana taka paMca avayava svarUpa vAkya se artha pratIti hone para bhI punaH vAkyAMtara kI apekSA mAnanA hogI aura isa taraha kisI bhI vAkya meM nirAkAMkSatva siddha nahIM hogA, phira to koI vAkya hI nahIM kahalAyegA ? kyoMki Age Age vAkyAMtara kI apekSA bar3hatI hI jAyagI, aura isa taraha kisI bhI vAkya se artha kI pratipatti nahIM ho skegii| isaliye jisa pratipattA puruSa ko jitane paraspara sApekSa padoM ke samudAya meM nirAkAMkSatva hotA hai usa puruSa ko utane meM hI vAkya kI siddhi ho jAtI hai aisA svIkAra karanA cAhie / eka anya prakAra kA bhI vAkya hotA hai, vaha isa prakAra hotA hai-prakaraNa Adi se jo gamya hotA hai aise padAMtara kI jisameM apekSA rahatI hai evaM prakaraNa bAhya pada kI apekSA jisameM nahIM hotI aise pada mAtra ko athavA aise pada samUha ko bhI vAkya kahate haiM, jaise 'satyabhAmA' yaha eka pada hai to isameM prakaraNa prApta tiSThati yA bhavati pada svayaM kalpanA se mAnakara usase vAkyArtha nikAlA jAtA hai| ataH pUrvokta vAkya lakSaNa meM isa vAkya kA bhI saMgraha humA samajhanA cAhiye /

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prameyakamalamArtaNDe yaccocyate "pAkhyAtazabdaH saMghAto jAtiH sNghaatvtinii| eko'navayavaH zabdaH kramo buddhaca'nusaMhRtI // 1 // padamAdya padaM cAntyaM padaM sApekSa mityapi / vAkyaM prati matibhinnA bahudhA nyAyavedinAm // 2 // " [ vAkyapa0 2 / 1-2] iti; tadapyuktimAtram; yasmAdAkhyAtazabdaH padAntara nirapekSaH, sApekSo vA vAkyaM syAt ? na tAvadAdyaH pakSaH; padAntaranirapekSasyAsya padatvAt / anyathA pAkhyAtapadAbhAvaH syAt / dvitoyapakSepi ___bhAvArtha-sUtra tathA zlokoM meM aise vAkya yA pada pAye jAte haiM jinameM adhyAhAra rUpa se prakaraNa ke anusAra anya vAkya yA kevala pada jor3akara artha pratibhAsa karAyA jAtA hai / jaise "na devAH" isa sUtra ke vAkya meM "napusakAH bhavaMti" itanA vAkya sAkAMkSa hai arthAt prakaraNa prApta adhyAhRta kiyA jAtA hai / isI taraha "tatra ca satyabhAmA" isa vAkya meM "tiSThati" itanA pada apekSita hai| phira bhI ye donoM vAkya kahalAte haiM kyoMki prakaraNa ke jJAtA puruSa ko itane vAkya se bhI artha pratibhAsa hotA hai| vAkya ke viSaya meM bhartRhari ne kahA hai ki-dhAtu kriyA rUpa pada ko vAkya kahate haiM, vargoM ke saMghAta ko bhI koI vidvAna vAkya mAnate haiM, isI taraha varNa samudAya meM sthita varNatva jAti ko, niravayava eka zabda ko, varNoM ke krama ko, buddhi ko evaM parAmarza ko bhI koI koI vidvAna vAkya mAnate haiM / / 1 / / tathA prAdyapada sApekSa aisA aMtima pada vAkya kahalAtA hai athavA aMtyapada sApekSa pAdyapada vAkya hai, ityAdi rUpa se vAkya ke lakSaNa meM nyAyavedI puruSoM ke bhinna bhinna abhimata haiM // 2 // kintu paravAdI kA uparyukta pratipAdana asat hai| Age kramazaH ukta vAkya lakSaNoM kA nirasana kiyA jAtA hai-AkhyAta zabda arthAt kriyApada padAMtara nirapekSa hokara vAkya kahalAtA hai yA sApekSa hokara ? prathama pakSa ayukta hai, kyoMki jo padAMtara nirapekSa hotA hai vaha vAkya nahIM apitu pada rUpa hotA hai, anyathA kriyA pada meM padatva kA abhAva ho jaayegaa| dUsare pakSa meM bhI kriyA pada kahIM para nirapekSa hotA hai ki nahIM hotA ? prathama pakSa kaho to hamAre jaina mata kA prasaMga AtA hai| arthAt kriyA pada

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vAkyalakSaNavicAraH 607 kvacinirapekSoso, na vA ? prathamapakSe'smanmata saMgaH / dvitIyapakSastvayuktaH; padAntarasApekSasyApyasya kvacinirapekSatvAbhAve prakRtArthAparisamAptyA vAkyatvA'yogAdarddha vAkyavat / saMghAto vAkyamityatrApi dezakRtaH, kAlakRto vA varNAnAM saMghAtaH syAt ? na tAvadAdya vikalpo yuktaH; kramotpannapradhvaMsinAM teSAmekasmindeze'vasthityA saMghAtatvAsambhavAt / dvitIya vikalpe tu padarUpatAmApannebhyo varNebhyo'sau bhinnaH, abhinno vA ? na tAvadbhinnonaMzaH; tathAvidhasyAsyA'pratIteH, saMghAtatvavirodhAcca varNAntaravat / atha tebhyo'bhinnoso; kiM sarvathA, kathaJcidvA? sarvathA cet; kathamasau saMghAtaH saMghAtisvarUpavat ? anyathA prativarNa sNghaatprsNgH| na caiko varNaH saMghAto nAmAtiprasaMgAt / kathaJci paraspara ke padAMtara kA sApekSa hokara anya pada se nirapekSa hotA hai usako vAkya kahate haiM so yahI hama jaina ke vAkya kA lakSaNa hai| dUsarA pakSa-kriyA pada kahIM para bhI nirapekSa nahIM hotA aisA kahe to ThIka nahIM, kyoMki padAMtara kA sApekSa hokara bhI yadi yaha kriyA pada kahIM nirapekSa nahIM hovegA to prakRta artha kI samApti nahIM hone se usameM vAkyapane kA prayoga rahegA jaise ki adhUre vAkya meM vAkyapanA nahIM hotaa| varNa saMghAta ko vAkya kahate haiM aisA vAkya lakSaNa kA pakSa mAne to prazna hogA ki varNoM kA saMghAta ( samUha ) dezakRta hai yA kAlakRta hai ? aAdya vikalpa ThIka nahIM, kyoMki varNa krama se utpanna hokara naSTa ho jAte haiM, ata: unameM eka deza meM avasthita honA rUpa dezakRta saMghAta asaMbhava hai| dUsarA vikalpa-varNa saMghAta kAlakRta hai aisA mAne to prazna hotA hai ki yaha kAlakRta saMghAta padarUpatA ko prApta hue varNoM se bhinna hai ki abhinna hai ? bhinna to ho nahIM sakatA kyoMki aisA vargoM se bhinna kAlakRta varNa saMghAta kabhI pratIta hI nahIM hotA, varNoM se bhinna saMghAta meM saMghAtapane kA hI virodha hai jaise eka varNa meM saMghAtapanA viruddha hai| kAlakRta varNa saMghAta pada prApta varNoM se abhinna hai aisA dvitIya vikalpa kahe to vaha sarvathA abhinna hai yA kathaMcit abhinna hai ? sarvathA kahe to use saMghAta kaise kaheMge ? kyoMki vaha to saMghAti ke svarUpa ke samAna eka rUpa ho gayA ? arthAt samUha rUpa nahIM rahA / yadi ekameka hue ko bhI saMghAta mAnA jAya to pratyeka varNa ko bhI saMghAta mAnanA pdd'egaa| kintu eka varNa ko saMghAta rUpa mAnanA ati prasaMga kA kAraNa hai arthAt isa taraha kI mAnyatA se atiprasaMga doSa AtA hai / pada prApta varNoM se kAlakRta varNa saMghAta kathaMcit abhinna hai aisA kaho to hamAre jaina mata kA prasaMga hogA, kyoMki jaina hI aisA mAnate haiM ki -paraspara meM sApekSa aura

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608 prameyakamalamArttaNDe ccet; jainamataprasaMgaH- parasparApekSA'nAkAGkSa padarUpatApannavarNAnAM kAlapratyAsattirUpa saMghAtasya kathaJcidvarNebhyo'bhinnasya jainoktavAkyalakSaraNAnatikramAt / sAkAGkSAnyonyAnapekSANAM tu teSAM vAkyatve prAkpratipAditadoSAnuSaMgaH | etena jAtiH saMghAtavattinI vAkyam; ityapi notsRSTam ; nirAkAGkSAnyonyApekSapadasaMghAta - vattinyAH sadRzapariNAma lakSaNAyAH kathazcittato'bhinnAyA jAtervAkyatva ghaTanAt, anyathA saMghAtapakSoktAzeSadoSAnuSaMgaH / eko bayavaH zabdo vAkyam; ityetattu manorathamAtram tasyAprAmANikatvAt, sphoTasyArthapratipAdakatvena prAgeva prativihitatvAt / kramo vAkyamityetatta saMghAtavAkyapakSAnnAtizete iti taddoSeNeva tadduSTaM draSTavyam / anya se nirAkAMkSa aise pada rUpatA ko prApta hue varNoM kA kAla pratyAsatti rUpa saMghAta honA vAkya hai, jo ki apane varNoM se kathaMcit prabhinna aura kathaMcit bhinna hai / yadi ukta varNa saMghAta rUpa vAkya anya vAkya ke padoM se sApekSa evaM paraspara meM nirapekSa hai taba to pahale batAye hue doSa prAyeMge / arthAt vAkyAMtara kI apekSA rahegI to kabhI bhI vAkya se artha kI pratIti nahIM hogI, kyoMki Age Age vAkya kI apekSA bar3hatI jAne se koI bhI vAkya pUrNa nahIM ho pAne se artha bodha nahIM karA sakatA / saMghAta vattinI jAti arthAt varNoM ke varNatva ko vAkya kahanA bhI pahale samAna ThIka nahIM, kyoMki isameM vAkyapanA taba ho sakatA hai jaba vAkyAMtara nirapekSa evaM paraspara sApekSa padoM ke saMghAta meM varttana karane vAlI sadRza pariNAma rUpa jAti ko vAkya mAnA jAya, jo ki svapadoM se kathaMcit bhinnAbhinna svarUpa vAlI hai, anyathA saMghAta ko vAkya mAnane ke pakSa meM jo doSa kahe the ve isa pakSa meM bhI lAgU hoMge / eka niraMza zabda ko arthAt sphoTa ko vAkya kahanA to manoratha mAtra hai, kyoMki niraMza sphoTa aprAmANika hai / sphoTa artha kI pratIti karAtA hai aisA maMtavya kA abhI sphoTavAda prakaraNa meM nirasana kara cuke haiM / varNoM kA krama vAkya hai aisA vAkya kA lakSaNa bhI saMghAta vAkya ke samAna hai koI bheda nahIM, saMghAta ko vAkya mAnane meM jo doSa AtA hai usI yaha vAkya lakSaNa bhI dUSita hai aisA nizcaya karanA cAhiye / pakSa ke doSa se

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vAkyalakSaNa vicAraH 606 buddhirvAkyamityatrApi bhAvavAkyam, dravyavAkyaM vA sA syAt ? prathamaprakalpanAyAM siddhasAdhyatA, pUrvapUrva varNajJAnAhitasaMskArasyAtmano vAkyArthagrahaNa pariNatasyAntyavarNaM zravaNA'nantaraM vAkyArthAvabodhahetorbu ddhyAtmano bhAvavAkyasyA'smAbhirabhISTatvAt / dravyavAkyarUpatAM tu buddha: kazcetanaH zraddadhItapratItivirodhAt ? etenAnu saMhRtirvAkyam; ityapi cintitam; yathoktapadAnusaMhRtirUpasya cetasi parisphurato bhAvavAkyasya parAmarzAtmano'bhISTatvAt / 'zrAdyaM padamantyamanyadvA padAntarApekSaM vAkyam' ityapi noktavAkyAdbhidyate, parasparApekSapadasamudAyasya nirAkAGkSasya vAkyatvaprasiddha:, anyathA padAdisiddhe rabhAvAnuSaMgaH syAt / zranye manyante - padAnyeva padArthapratipAdanapUrvakaM vAkyArthAvabodhaM vidadhAnAni vAkyavyapadezaM pratipadyante / buddhi ko vAkya mAnane kA pakSa grahaNa kare arthAt varNoM kI buddhi ko vAkya kahate haiM aisA mAne to prazna hotA hai ki vaha buddhi kaunasI hai dravyavAkya rUpa yA bhAva vAkya rUpa ? prathama pakSa meM siddha sAdhyatA hai, kyoMki pUrva pUrva varNa ke jJAna se prApta huA hai saMskAra jisake aise AtmA ke jo ki vAkya ke artha ko grahaNa karane meM pariNata hai aMtima varNa ke zravaNa ke anantara vAkyArtha kA pravabodha ho jAtA hai usakA kAraNa rUpa jo buddhi hai vaha bhAva vAkya hai aisA hama jaina bhI svIkAra karate haiM / dravya vAkya rUpa buddhi hai aisA kahanA to koI bhI sacetana vyakti svIkAra nahIM kara sakatA kyoMki yaha pratIti viruddha hai, arthAt dravya vAkya jar3a rUpa hai aura buddhi cetana rUpa hai / parAmarza rUpa anusaMhRti ko vAkya mAnane kA pakSa bhI pUrvavat hai, kyoMki pada rUpatA ko prApta hue varNoM kA parAmarza jisameM pratibhAsamAna hai aise grAtmA ko anusaMhRti rUpa bhAvavAkya mAnanA hameM iSTa hI hai / aMtima pada kI jisameM apekSA hai aisA prAdyapada vAkya kahalAtA hai, athavA Adyapada kI jisameM apekSA hai aisA aMtimapada vAkya kahalAtA hai aise vAkya ke lakSaNa bhI hamAre pUrvokta vAkya lakSaNa se pRthak nahIM hai, kyoMki paraspara sApekSa evaM anya se nirapekSa aise padoM kA samudAya vAkya hai aura yahI lakSaNa ukta vAkya lakSaNa meM hai, yadi paraspara kI apekSA se rahita pada ko vAkya mAnA jAya to pada hI vAkya bana jAne se pada kA prabhAva hI ho jAyegA / / mImAMsaka prabhAkara kI mAnyatA hai ki - pada ke artha ke pratipAdana pUrvaka vAkya ke artha kA avabodha karAne vAle pada hI vAkya saMjJA ko prApta hote haiM /

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610 prameya kamalamArttaNDe "padArthAnAM tu mUlatvamiSTaM tadbhAvanAvataH / " [ mI0 zlo0 vAkyA0 zlo0 111 ] "padArtha pUrvakastasmAdvAkyArthoyamavasthitaH / " [ mI0 zlo0 vAkyA0 zlo0 336 ] ityabhidhAnAt teSyandhasarpabila pravezanyAyenoktavAkya lakSaNamevAnusaranti; anyonyApekSAnAkAGkSAkSarapadasamudAyasya vAkyatvena tairapyabhyupagamAt / yadi ca padAntarArthairanvitAnAmevArthAnAM padairabhidhAnAtpadArthapratipatterbAkyArthapratipattiH syAt; tadA devadattapadenaiva devadattArthasya gAmabhyAjetyAdipadavAkyArthe ra nvitasyAbhidhAnAccheSapadoccAraNavaiyarthyam / prathamapadasyaiva ca vAkyarUpatAprasaMga: / yAvanti vA padAni tAvatAM vAkyatvaM yAvantazca padArthA vAkya ke artha kA kAraNa padoM kA artha hai aisA hama jAnate haiM / isaliye yaha vAkyArtha pada ke artha pUrvaka avasthita hotA hai ityAdi / so yaha anvita abhidhAna rUpa vAkya kA lakSaNa karane vAle prabhAkara bhI aMdha sarpa bila praveza nyAya ke samAna hama jaina ke vAkya ke lakSaNa kA hI anusaraNa karate haiM, arthAt jisa prakAra cIMTI prAdi ke upadrava ke bhaya se aMdhA sarpa bila se nikalatA hai kintu ghUmakara usI bila meM praviSTa hotA hai usa prakAra jaina ke vAkyalakSaNa ko nahIM cAhate hue bhI ghumAkara usI lakSaNa ko svIkAra kara lete haiM, kyoMki anyonya meM sApekSa aura vAkyAMtara se nirAkAMkSa aise pada samudAya ko hI vAkya rUpa se prabhAkara dvArA svIkRta kiyA gayA hai ata: jaina kA vAkya lakSaNa hI sarva mAnya evaM nirdoSa siddha hotA hai / zranvitAbhidhAnavAda vAkya lakSaNa kA nizcaya hone ke anantara vAkya ke artha para vicAra prArambha hotA hai, paravAdI prabhAkara vAkyArtha ko isa prakAra mAnate haiM ki - saMpUrNa pada apane pUrvottara padoM ke arthoM se anvita ( sahita ) hI rahate haiM ataH unhIM prarthoM kA padoM dvArA kathana kiye jAne se pada ke artha kI pratipatti se vAkyArtha pratipatti ho jAtI hai / Azaya yaha ki kisI vivakSita vAkya meM jo bhI pada haiM ve eka dUsare pada ke artha se sahita huA karate haiM ataH pada ke artha kA bodha hone para vAkyArtha kA bodha ho jAtA hai / kintu aisA prati abhidhAna mAnane para dUSaNa yaha AtA hai ki koI eka vivakSita vAkya meM sthita devadattAdi pada haiM unameM se eka devadatta pada dvArA hI devadatta artha ke sAtha gAM gramyAja (gAya ko haTAo ) ityAdi pada evaM vAkya ke arthoM kA anvita kathana

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611 anvitAbhidhAnavAdaH stAvatAM vAkyArthatvaM syAt / zravivakSitapadArthavyavacchedArthatvAnna 'gAm' ityAdipadoccAraNa vaiyarthyam; ityatrApyAvRttyA vAkyArtha pratipattiH syAt - prathamapadenAbhihitasya dvitIyAdipadAbhidheyairanvitasyArthasya dvitIyAdipadaiH punaH punaH pratipAdanAt / atha dvitIyAdipadaiH svArthasya pradhAnabhAvena pUrvottarapadAbhidheyAthairanvitasyAbhidhAnaM nAdyapadena toyadoSaH tarhi yAvanti padAni tAvantastadarthAH padAntarAbhidheyArthAnvitAH prAdhAnyena pratipattavyA iti tAvatyo vAkyArthapratipattayaH kathaM na syuH ? na hyantyapadoccAraNAttadarthasyAzeSapUrvapadAbhidheyairanvitasya pratiparvAkyArthAvabodho bhavati, na punaH prathamapadoccAraNAt tadarthasyAvAntarapadAbhidheyairanvitasya, dvitIyAdipadoccAraNAccA'zeSapadAbhidheyairanvitasya tadarthasya pratipatterityatranimittamutpazyAmaH / ho jAne se una zeSa padoM kA uccAraNa karanA vyartha ThaharatA hai / tathA prathama pada ko hI vAkyapanA prApta hotA hai / athavA eka vAkya meM jitane pada haiM una sabako vAkyapanA prApta hotA hai evaM jitane eka eka pada ke artha haiM una sabako vAkyArthapanA prApta hotA hai / zaMkA - pravivakSita pada ke artha kA vyavaccheda vivakSita pada se ho jAtA hai| ataH gAM ityAdi padoM kA uccAraNa karanA vyartha nahIM ThaharatA hai ? T: samAdhAna - aisA kahanA ThIka nahIM, AvRti se vAkya ke artha kI pratipatti hotI hai padoM ke abhidheyoM se anvita ( sahita ) artha kA usI ko dvitIyAdi padoM dvArA punaH punaH kahA jAtA hai, aisA svIkAra karanA hogA / isa taraha to punaH punaH pravRtti rUpa aisA mAnanA hogA arthAt dvitIyAdi prathama pada dvArA kathana ho cukatA hai zaMkA - pUrvottara padoM ke abhidheya arthoM ke sAtha anvita aisA apanA artha pradhAna rUpa se dvitIyAdi padoM dvArA kahA jAtA hai prathama pada dvArA vaisA pradhAna rUpa se nahIM kahA jAtA ataH ukta doSa nahIM AyegA ? samAdhAna - to phira jitane pada haiM utane unake artha haiM aura padAMtara ke abhidhe artha senvita prAdhyAna se pratipatti ke yogya haiM aisA artha nikalatA hai ataH utane vAkya evaM artha pratibhAsa kaise nahIM kahalAyeMge / arthAt avazya kahalAyeMge | mImAMsaka kA yaha jo kahanA hai ki aMtima pada ke uccAraNa se prazeSa pUrva padoM ke abhidheya arthoM se anvita aise usake artha kI pratipatti ho jAne se vAkyArtha kA bodha hotA hai kintu prathama pada ke uccAraNa se avAMtara padoM ke abhidheyoM se anvita aise -

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612 prameyakamalamArtaNDe atha gamyamAnaistaistasyAnvitatvam na punarabhidhIyamAnaiH tenAyamadoSaH; kimidAnImabhidhIyamAna eva padasyArthaH ? tathopagame kathamanvitAbhidhAnam-vivakSitapadasya gamyamAnapadAntarAbhidheyArthAnAmaviSayatvAt ? atha padAnAM dvau vyApArau-svArthAbhidhAnavyApAraH, padAntarArtha gamakatvavyApArazca / kathamevaM padArthapratipattirAvRttyA na syAt ? padavyApArAtpratIyamAnasyeva gamyamAnasyApi padArthatvAt / na ca padavyApArAtpratIyamAnatvA vizeSepi kazcidabhidhIyamAnaH kazcidgamyamAna iti vibhAgo yuktH| usake artha kI pratipatti se vAkyArtha kA bodha nahIM hotA evaM dvitIyAdi pada ke uccAraNa se azeSa padoM ke abhidheyoM se anvita aise usake artha kI pratipatti se bhI vAkyArtha kA avabodha nahIM ho pAtA, so isa taraha kI mAnyatA meM kyA vizeSa kAraNa hai vaha dRSTigocara nahIM hotA, arthAt jaba sabhI pada paraspara ke artha se anvita haiM taba aMtima pada se to vAkyArtha kA avabodha ho aura prathamAdi pada se na ho aisA bheda bhAva hone meM koI nimitta dikhAyI nahIM detA, ataH pada kA artha anya pada ke artha se anvita hI rahatA hai aura usase vAkyArtha kA jJAna hotA hai aisA kahanA yukti saMgata nahIM hai / prabhAkara-jo pada gamyamAna haiM ( padAMtaroM se gocarIkRta haiM ) unase usa uccAryamAna pada kA artha anvita hotA hai na ki abhidhIyamAna padoM se, ataH ukta doSa nahIM AtA ? jaina-to kyA Apa isa samaya pada kA artha abhidhIyamAna hI mAnate haiM ? yadi hAM to ApakA anvita abhidhAnavAda arthAt pUrva pada kA artha uttara pada se anvita hotA hai aisA kahanA kisa prakAra siddha hogA ? kyoMki vivakSita pada gamyamAna padAMtaroM ke abhidheya arthoM ko viSaya hI nahIM karatA hai / - prabhAkara-padoM ke do vyApAra ( kArya ) hote haiM - eka apane artha ke kathana meM vyApAra aura dUsarA padAMtara ke artha ke gamakatva meM vyApAra, ataH anvita abhidhAna rUpa vAkyArtha ghaTita ho jAyagA ? jaina- isa taraha to AvRtti se pada ke artha kI pratipatti honA rUpa pUrvokta doSa kaise nahIM AyegA ? arthAt avazya aayegaa| kyoMki pada ke vyApAra se pratIyamAna ke samAna gamyamAna kA bhI artha hotA hai kyoMki do pada ke hI artha haiN| padavyApAra se pratIyamAnatA samAna hote hue bhI kisI ko abhidhIyamAna aura kisI ko gamyamAna mAnane kA vibhAga to yuktiyukta nahIM hai /

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613 nanu padaprayogaH prekSAvatA padArthapratipattyarthaH, vAkyArthapratipattyartho vAbhidhIyeta ? na tAvatpadArthapratipattyarthaH zrasya pravRttyahetutvAt / atha vAkyArtha pratipattyarthaH tadA padaprayogAnantaraM padArthe pratipattiH sAkSAdbhavatIti tatra padasyAbhidhAnavyApAraH padArthAntare tu gamakatvavyApAraH; tadapyasAmpratam; 'vRkSaH' iti padaprayoge zAkhAdimadarthasyaiva pratipatteH / tadarthAcca pratipannAt 'tiSThati' ityAdipadavAcyasya sthAnAdyarthasya sAmarthyataH pratIteH, tatra padasya sAkSAdvyApArA'bhAvato gamakatvAyogAt tadarthasyaiva tadgamakatvAt / paramparayA tatrAsya vyApAre liMgavacanasya liMgipratipattau vyApAro'stu tathA ca zAbdamevAnumAnajJAnaM syAt / liMgavAcakAcchandAlliMgasya pratipatteH saiva zAbdI, na punastatpratipannaliMgA anvitAbhidhAnavAdaH prabhAkara - buddhimAna puruSa pada kA prayoga pada ke artha kI pratipatti ke liye. karate haiM athavA vAkya ke artha kI pratipatti ke liye karate haiM ? pada ke artha kI pratipatti ke liye to kara nahIM sakate, kyoMki pada kA artha pravRtti kA hetu nahIM hai / vAkya ke artha kI pratipatti ke liye pada prayoga karate haiM aisA dvitIya pakSa mAne taba to ThIka hI hai, pada prayoga ke anaMtara pada ke artha meM to sAkSAt pratipatti hotI hai, isaliye usameM pada kA abhidhAna vyApAra hogA aura padArthAMtara meM gamakatva vyApAra hogA ? jaina - yaha kathana anucita hai, 'vRkSa:' isa prakAra ke padaprayoga ke hone para zAkhAdimAn artha kI hI pratIti hotI hai / tathA usa pratipanna artha se ' tiSThati' ityAdi pada ke vAcyabhUta sthAnAdi artha kI sAmarthya se pratIti hotI hai, usa artha meM vRkSa pada kA sAkSAt vyApAra nahIM hone se usakA vaha gamaka bana hI nahIM sakatA, vaha to usI artha kA gamaka rahegA / yadi kahA jAya ki vRkSa pada kA tiSThati pada ke artha meM paraMparA se vyApAra hotA hai to hetu vacana kA sAdhya ke pratipatti meM vyApAra hotA hai aisA bhI mAnanA hogA, aura isa tarah mAna lene para anumAna jJAna zAbdika hI kahalAyegA / zaMkA- hetu ke vAcaka zabda se hetu kI pratIti hotI hai jJAna kahate haiM kintu zabda se jJAta hue hetu se jo sAdhya kA jJAna zAbdika nahIM kaha sakate anyathA pratiprasaMga hogA ? samAdhAna to phira vRkSa zabda se hone vAlI sthAnAdi artha kI pratIti bhI zAbdika mata hove anyathA atiprasaMga hogA / arthAt jisa prakAra zabda se jJAta hue hetu dvArA hone vAle sAdhya ke jJAna ko paraMparA se pada rUpa zabdajanya hote hue bhI zAbdika nahIM mAnate usI prakAra vRkSapada dvArA paraMparA se hone vAle sthAnAdi artha jJAna ko - use hI zAbdika hotA hai use to

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614 prameyakamalamArtaNDe lligipratipattiratiprasaMgAt; tahi bRkSazabdAtsthAnAdyarthapratipattirbhavantI zAbdI mA bhUttata eva, asya svArthapratipattAveva paryavasitatvAlligazabdavat / kiMca, vizeSyapadaM vizeSyaM vizeSaNasAmAnyenAnvitam, vizeSaNa vizeSeNa vA'bhidhatte, tadubhayena vA? prathamapakSe viziSTavAkyArthapratipattivirodhaH / dvitIyapakSe tu nizcayAsambhavaH - pratiniyatavizeSaNasya zabdenAnidiSTasya svoktavizeSye'nvayasaMzoteH, vizeSaNAntarANAmapi sambhavAt / vakturabhiprAyAtpratiniyatavizeSaNasya tatrAnvayazcet; na; yaM prati zabdoccAraNaM tasya vaktrabhiprAyA'pratyakSatastadanirNayaprasaMgAt, prAtmAnameva prati vaktuH zabdoccAraNAnarthakyAt / tRtIyapakSe tu ubhydossaanussNgH| zAbdika nahIM mAnanA cAhiye, vRkSa zabda to apane artha kI pratIti meM hI sImita hai jaise hetu zabda apane artha pratIti meM sImita hai| dUsarI bAta yaha hai ki vizeSya pada vizeSya ko vizeSaNa sAmAnya se anvita kahatA hai yA vizeSaNa viziSTa se anvita vizeSya ko kahatA hai athavA ubhaya se anvita vizeSya ko kahatA hai ? prathama pakSa mAne to viziSTa vAkyArtha kI pratipatti hone meM virodha AtA hai / dUsarA pakSa mAne to nizcaya nahIM ho sakatA, arthAt zabda se jisakA nirdeza nahIM kiyA hai aise pratiniyata vizeSaNa kA apane ukta vizeSya meM anvaya karane meM saMzaya utpanna hogA, kyoMki vizeSya meM anya anya vizeSaNoM kA honA bhI saMbhava hai, ataH apane isa vizeSya meM amuka vizeSaNa hI anvita hai aisA nizcaya nahIM ho sktaa| zaMkA-vaktA ke abhiprAya se pratiniyata vizeSaNa kA usa vizeSya meM anvaya ho jAtA hai ? samAdhAna-nahIM ho sakatA, jisa puruSa ke prati zabda kA uccAraNa kiyA jAtA hai usa puruSa ko vaktA kA abhiprAya apratyakSa rahatA hai (jJAta nahIM rahatA) ataH usa vizeSaNa kA nirNaya honA asaMbhava hI hai| yadi kahA jAya ki vaktA ko apane prati hI abhiprAya pratyakSa rahatA hai arthAt vaktA svayaM to apane abhiprAya ko jAnatA hai usase vaha niyata vizeSaNa kA nizcaya kara legA? so aisA kahe to zabda kA uccAraNa hI vyartha ThaharatA hai, koI svayaM ke liye to zabdoccAraNa karatA nhiiN| tIsare pakSa meM (vizeSya pada vizeSya ko sAmAnya aura vizeSa rUpa ubhaya vizeSaNa se anvita kahatA hai) to ubhayapakSa ke doSa Ate haiM ( viziSTa vAkyArtha kI pratIti nahIM honA aura nizcaya nahIM honA )

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anvitAbhidhAnavAdaH 615 etena kriyAsAmAnyena kriyAvizeSeNa tadubhayena vAnvitasya sAdhanasya, sAdhanasAmAnyena sAdhanavizeSeNa tadubhayena vAnvitAyAH pratipAdanamAkhyAtena pratyAkhyAtam / yadi ca padAtpadArthe utpannaM jJAnaM vAkyArthAdhyavasAyi syAt; tarhi cakSurAdiprabhavaM rUpAdijJAnaM gandhAdhyavasAyi kinna syAt ? athAsya gandhAdisAkSAtkAritvAbhAvAnnAyaM doSaH; tahi padotthapadArthajJAnasyApi vAkyArthAvabhAsitvAbhAvAtkathaM tadadhyavasAyitvaM syAt ? cakSurAdergandhAdAviva padasya vAkyArthasambandhAnavadhAraNataH saamrthyaanupptteH| tannAnvitAbhidhAnaM zreyaH / isI prakAra vAkya meM jo pada karma kArakAdi sAdhana rUpa hotA hai vaha kriyA sAmAnya se anvita artha ko kahatA hai ki kriyA vizeSaNa se athavA ubhaya rUpa se anvita artha ko kahatA hai aise prazna hote haiM aura una saba pakSa meM vahI dUSaNa pAne se unakA nirAkaraNa bhI pUrvokta rItyA ho jAtA hai| aise hI kriyA pada sAdhana sAmAnya se anvita artha ko kahatA hai yA sAdhana vizeSa se athavA ubhaya se anvita artha ko kahatA hai isa prakAra tInoM pakSoM kI mAnyatA sadoSa hone se khaMDita hotI hai| tathA yadi pada se pada ke artha meM jJAna utpanna hotA hai aura vaha vAkyArtha kA nizcaya karatA hai to cakSu Adi se utpanna huprA rUpAdi jJAna gaMdha kA nizcaya kyoM nahIM kara sakatA ? prAzaya yaha hai ki 'devadattaH' Adi koI eka pada devadatta saMjJA vAle manuSya kA jJAna karAtA hai aura sAtha hI anya 'tiSThati' pada kA jJAna bhI (binA zabdoccAraNa ke hI) karAtA hai, aisA mAnA jAya to netra se utpanna huA nIla jJAna gulAba kI sugaMdhI ko jAnatA hai aisA viruddha kathana bhI mAnanA hogaa| zaMkA-rUpAdi jJAna gaMdhAdi kA sAkSAtkArI nahIM hone se usakA nizcAyaka nahIM hotA ataH viruddha mAnyatA kA doSa nahIM aataa| samAdhAna-to phira pada se utpanna huA pada ke artha kA jJAna bhI vAkyArtha kA sAkSAtkArI nahIM hone se usakA nizcAyaka kisa prakAra ho sakatA hai ? arthAt nahIM ho sktaa| kyoMki jisaprakAra cakSu Adi kI gaMdhAdi viSaya meM sAmarthya nahIM hotI usI prakAra pada kI vAkyArtha saMbaMdha kA anavadhAraNa hone se usameM sAmarthya nahIM hotI arthAt pada se vAkya ke artha kA jJAna nahIM hotaa| ataH anvita abhidhAnavAda arthAt padoM se padAntaroM ke arthoM se anvita arthoM kA hI kathana hotA hai isaliye padake artha ke pratIti se vAkya ke artha kI pratIti hotI hai aisA prabhAkara kA mata zreyaskara nahIM hai /

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616 prameyakamalamArtaNDe nApya bhihitAnvayaH; yato'bhihitAH padairAH zabdAntarAdanvIyante, buddhayA vA ? na tAvadAdyaH pakSaH; zabdAntarasyAzeSapadArthaviSayasyAbhihitAnvayanibandhanasyAbhAvAt / dvitIyapakSe tu buddhireva vAkyaM tato vAkyArthapratipatteH, na punaH padAnyeva / nanu padArthebhyo'pekSAbuddhisannidhAnAtparasparamanvitebhyo vAkyArthapratipatteH paramparayA padebhya eva bhAvAnnAto vyatiriktaM vAkyam; tahi prakRtyAdivyatirikta padamapi mA bhUt, prakRtyAdInAmanvitAnAmabhidhAne abhihitAnAM vAnvaye padArthapratipattiprasiddha / nanu 'padameva loke vede vArthapratipattaye prayogAham na tu kevalA prakRtiH pratyayo vA, padAdapoddhRtya tadvyutpAdanArthaM yathAkathaJcittadabhidhAnAt / taduktam-"atha gaurityatra kaH zabdaH ?:gakArokAra bhATTa kA abhihita anvayavAda rUpa vAkyArtha bhI ayukta hai, arthAt padoM dvArA kahe hue arthoM kA anvaya ( sambandha ) vAkyArtha meM hotA hai ataH "padaiH abhihitAnAM arthAnAM anvayaH sambandhaH vAkyArthaH" padoM dvArA kahe hue artha vAkya se paraspara meM saMbaddha hote haiM ataH ve hI vAkya kA artha hai aisA bhATTa kA maMtavya bhI samIcIna nahIM hai, kyoMki padoM dvArA kahe hue artha zabdAMtara se paraspara meM saMbaddha kiye jAte haiM yA buddhi se saMbaddha kiye jAte haiM ? prathama pakSa anucita hai, kyoMki azeSa padoM ke arthoM ko viSaya karane vAlA aisA abhihita anvaya kA nimittabhUta koI zabdAMtara hI nahIM hai| dvitIya pakSabuddhi se ukta arthoM kA sambandha kiyA jAtA hai aisA mAne to buddhi vAkya kahalAyegI kyoMki usIse vAkya ke artha kI pratIti huI hai, pada hI vAkya hote haiM aisA kathana to asiddha hI rahA ? zaMkA-apekSA buddhi kA sannidhAna hone ke kAraNa paraspara meM anvita hue padoM ke arthoM se vAkyArtha kI pratipatti hotI hai ataH paraMparA se padoM dvArA hI vAkya kA artha huA hai isaliye inase vyatirikta vAkya nahIM hai ? samAdhAna- to phira prakRti pratyaya Adi se vyatirikta pada bhI nahIM honA cAhie, kyoMki paraspara meM sambaddha hue prakRti pratyaya Adi kA kathana karane para athavA abhihita ( kathita ) prakRti AdikA anvaya ( sambandha ) hone para pada ke artha kI pratipatti hotI hai aisA suprasiddha hI hai| ata: ina prakRti Adi se bhinna pada kA astitva bhI nahIM rhegaa| __ zaMkA- loka meM tathA veda meM artha pratipatti ke liye pada hI prayoga ke yogya hotA hai, kevala prakRti ( dhAtu aura liMga ) yA kevala pratyaya prayogArha nahIM hote, hAM

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abhihitAnvayavAdaH visarjanIyA iti bhagavAnupavarSa : " [ zAbarabhA0 1115 ] iti / yathaiva hi varNo'naMzaH prakalpitamAtrAbhedastathA 'gau:' iti padamapyanaMzamapoddhRtAkArAdibhedaM svArthapratipattinimittamavasIyate / ityapyanAlocitAbhidhAnam; vAkyasyaivaM tAttvikatvaprasiddha:, tadvyutpAdanArthaM tato'poddhRtya padAnAmupadezAdvAkyasyaiva loke zAstre vArthapratipattaye prayogArhatvAt / taduktam ---- " dvidhA kaizcitpadaM bhinnaM caturdhA paMcadhApi vA / apoddhRtyaiva vAkyebhyaH prakRtipratyayAdivat || " [ ] iti / tataH prakRtyAdyavayavebhyaH kathaJcidbhinnamabhinnaM ca padaM prAtItikamabhyupagantavyam, na tu sarvathA'naMzaM varNavattagrAhakAbhAvAt / tadvatpadebhyaH kathaJcidbhinnamabhinnaM ca vAkyaM dravyabhAvavAkyabhedabhinnaM proktalakSaNalakSitaM pratItipadamArUDhamabhyupagantavyam zralaM pratItyapalApeneti / 617 prakRti prAdi ko pada se pRthak karake pada kI vyutpatti ke liye kathaMcit kadAcit unakA kathana kiyA jAtA hai / jaisA ki kahA hai- 'gau: ' isa pada meM kauna sA zabda pada saMjJaka hai ? aisA prazna hone para bhagavAn upavarSa uttara dete haiM ki gakAra, kAra aura visarga ye pada saMjJaka haiM ityAdi / jisa prakAra varNa pranaMza hai to bhI usameM mAtrA ke nimitta se bheda prakalpita karate haiM, usI prakAra "gauH" yaha pada anaMza hai to bhI usameM kalpita prakArAdibheda ( gakArAdi bheda) apane go artha kI pratipatti ke liye karate haiM ? samAdhAna - yaha kathana bhI pravicAra pUrNa hai, isa taraha to vAkya kA tAtvika - panA bhalI prakAra se siddha hotA hai, uparyukta pada siddhi ke liye kiyA gayA pratipAdana vAkya meM bhI ghaTita hotA hai ki loka meM athavA zAstra meM artha kI pratipatti ke liye vAkya kA prayoga hI yogya hotA hai, kevala vAkya kI niSpatti ke liye usase padoM ko pRthak karake upadeza diyA jAtA hai ityAdi / jaisA ki kahA hai- kinhIM vidvAnoM ne vAkyoM se padoM ko pRthak karake do prakAroM meM arthAt suvaMta aura tiDaMta meM vibhAjita kiyA hai, kinhIM ne nAma, grAkhyAta, nipAta aura karma pravacanIya rUpa cAra prakAra se vibhAjita kiyA hai aura kinhIM ne ukta cAra prakAra meM upasarga milAkara pAMca prakAra se vibhAjita kiyA hai, jaise ki prakRti aura pratyayAdi se pada ko vibhakta karate haiM ||1|| ityAdi / vAstavika bAta to yaha hai ki - prakRti Adi avayavoM se pada kathaMcit bhinna aura kathaMcit bhinna hai aisA pratIti siddha siddhAMta svIkAra karanA cAhie, pada ko sarvathA pranaMza rUpa nahIM mAnanA cAhie, kyoMki jaise varNa ko sarvathA pranaMza rUpa grahaNa

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618 prameyakamalamArtaNDe prAmANyaM sudhiyo dhiyo yadi mataM saMvAdato nizcitAt, smRtyAderapi kinna tanmatamidaM tasyA'vizeSAtsphuTam / tatsaMkhyA parikalpiteyamadhunA santiSThate'taH katham, tasmAjjainamate matirmatimatAM sthayAcciraM nirmale // 1 // iti zrIprabhAcandradeva viracite prameyakamalamArtaNDe parIkSAmukhAlaGkAre tRtIyaH paricchedaH / / zrIH // karane vAlA koI pramANa nahIM hai vaise pada ko sarvathA anaMza rUpa grahaNa karane vAlA koI pramANa nahIM hai| jaise prakRti Adi se pada kathaMcit bhinnAbhinna hai vaise padoM se vAkya kathaMcit bhinna aura kathaMcit abhinna hai aisA samajhanA cAhiye / isa prakAra "padAnAM parasparApekSANAM nirapekSaH samudAyo vAkyam" aisA pUrvokta vAkya kA lakSaNa hI nirdoSa evaM pratItipada meM ArUr3ha siddha hotA hai aisA abhihitAnvayavAdI aura anvitAbhidhAnavAdI bhATTa evaM prabhAkara ko mAnanA cAhiye / usake dravyavAkya aura bhAvavAkya aise do bheda haiM, dravyavAkya vacanAtmaka hai aura bhAvavAkya jJAnAtmaka hai aisA samajhanA cAhie / aba pratIti kI apalApa se basa ho / ____ aba zrI prabhAcandrAcArya saMpUrNa tRtIya pariccheda meM Agata viSayoM kA upasaMhAra karate hue antima maMgala zloka kahate haiM- buddhimAna puruSa pramANa meM prAmANya sunizcita saMvAda se AtA hai aisA mAnate haiM so smRti, pratyabhijJAna prAdi pramANoM meM bhI sunizcita saMvAda maujUda hone se unheM bhI pramANabhUta kyoM na mAnA jAya ? arthAt avazya mAnanA cAhiye / jaba smRti Adi jJAna bhI pramANabhUta siddha hote haiM taba anya anya paravAdiyoM kI pramANa saMkhyA kisa prakAra siddha ho sakatI hai ? nahIM ho sktii| isa prakAra nirdoSa pramANa, saMkhyA prAdi samasta viSayoM kA pratipAdana karane vAlA, syAdvAda se nirmala aise jaina mata meM sabhI buddhimAnoM kI buddhi sadA sthira hove / arthAt gRhIta mithyAtva kA tyAga karake nirmala samyaktva ko dhAraNa karanA cAhiye isI se ubhayaloka meM sukha evaM kalyANa hogA / astu / .

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abhihitAnvayavAdaH 616 vAkyalakSaNavicAra kA sArAMza vAkya kA lakSaNa kyA hai isa viSaya meM vibhinna matoM meM vivAda hai, jaisA ki kahA hai AkhyAta zabdaH saMghAto jAtiH saMghAtavattinI / eko'navayavaH zabdaH kramo buddhayanusaMhRtI // 1 // padamAdya padaM cAntyaM padaM sApekSa mityapi / vAkyaM prati matibhinnA bahudhA nyAyavedinAm / / 2 / / artha-bhavati Adi dhAtu ke zabdoM ko vAkya kahanA cAhie aisA koI paravAdI kahate haiM, koI vargoM ke samUha ko, koI varNa samUha ke jAti ko (varNatva ko) eka niraMza zabda ko, koI varNoM ke krama ko, koI buddhi ko, koI anusaMhRtI arthAt pada rUpatA ko prApta hue vargoM ke parAmarza ko, koI Adi pada ko antima pada kI apekSA honA aura antima pada ko Adi pada kI apekSA hone ko vAkya kahate haiN| prabhAkara anvita abhidhAna ko vAkya kahate haiM, arthAt eka eka pada ke artha ke pratipAdana pUrvaka vAkya kA artha hotA hai, ataH vAkyArtha kA avabodha karate hue pada hI vAkya saMjJA ko prApta hote haiM aisA inakA maMtavya hai / bhATTa abhihita anvaya ko vAkya kahate haiM, arthAt padoM ke dvArA kahe hue arthoM kA anvaya honA vAkya kahalAtA hai / jainAcArya ne ina vividha vAkya lakSaNoM meM abyApti grAdi dUSaNa ko batalAte hue samAlocanA kI hai aura vAkya evaM pada ke nirdoSa lakSaNa kA praNayana kiyA hai, "varNAnAM parasparApekSANAM nirapekSaH samudAyaH padam" / "padAnAM parasparApekSANAM nirapekSa: samudAyo vAkyam" / parasparasApekSa aura anya se nirapekSa aise vargoM ke samudAya ko pada kahate haiM, tathA paraspara sApekSa aura anya se nirapekSa aise padoM ke samudAya ko vAkya kahate haiM, ghaTa: eka pada hai isameM do varNa haiM ye donoM to paraspara sApekSa haiM kintu ina do ko chor3akara anya varNa kI apekSA nahIM hai / "devadatta ! gAM abhyAja" isa vAkya meM devadatta, gAM, abhyAja ye tIna pada haiM ye tInoM hI paraspara sApekSa haiM kintu anya padoM se nirapekSa haiM inakA samudAya vAkya saMjJA ko prApta hotA hai,

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620 prameyakamala mArttaNDe abhiprAya yaha hai ki pratipattA ko jitane paraspara sApekSa padoM kA samudAya hone para nirAkAMkSA hotI hai, anya padoM kI AkAMkSA nahIM hotI vaha pada samUha vAkya kahalAtA hai / prakhyAta zabda ko vAkya kahe to prazna hotA hai ki vaha dhAtu pada anya pada kI apekSA rakhatA hai yA nahIM, yadi rakhatA hai to kahIM para bhI nirAkAMkSa na hone se prakRta artha kI parisamApti nahIM ho sakegI, aura yadi anya pada kI apekSA nahIM hai to eka pada ko hI vAkya kahane kA prasaMga AtA hai / varNa samUha ko vAkya kahe to vahI uparyukta doSa AtA hai / varNa samudAya meM jo vapanA arthAt varNatva sAmAnya hai use vAkya kahe to bhI prayukta hai kyoMki paravAdI sAmAnya ko vyApaka eka nitya mAnate haiM aisA sAmAnya kharaviSANavat asat hai / eka niraMza zabda arthAt sphoTa ko vAkya kahanA to sphoTa ke nirAkaraNa se hI nirAkRta ho jAtA hai / isI prakAra krama, buddhi Adi ko vAkya kahanA bhI bAdhita hotA hai / prabhAkara kA anvita prabhidhAna lakSaNa bhI aMdha sarpa bila praveza nyAya kA anusaraNa karatA hai arthAt aMdhA sarpa cIMTI Adi ke kAraNa bila se nikalatA hai aura puna: usI meM praviSTa hotA hai usI prakAra jaina ke vAkya lakSaNa kI anicchA karake punaH usI kA grahaNa karanA hotA hai kyoMki padoM kA artha anvita karake vAkyArtha kA avabodha karAne vAle padoM ko vAkya kahanA jaina ke vAkya lakSaNa ko paripuSTa karanA hai / abhihita kA anvaya karanA vAkya hai aisA bhATTa kA lakSaNa bhI sadoSa hai, kyoMki padoM ke dvArA kahA huA artha yadi zabdAMtara se anvita hotA hai aisA kahanA to prayukta hai, kyoMki zabdAMtara azeSa artha kA nimitta nahIM hotA, yadi kahe ki padoM dvArA kahA huA artha buddhi se anvita kiyA jAtA hai to buddhi ko vAkya kahane kA prasaMga AtA hai / isa prakAra anya pravAdiyoM ke vAkya ke lakSaNa sadoSa siddha hote haiM ataH "padAnAM parasparApekSANAM nirapekSaH samudAyaH vAkyaM" paraspara sApekSa aura anya padoM se nirapekSa aise pada samUha ko vAkya kahanA cAhie, yahI lakSaNa nirdoSa siddha hotA hai / // sArAMza samApta / / isa prakAra zrI mANikyanaMdI viracita parIkSAmukha sUtra grantha kI TIkA svarUpa prameya kamala mArttaNDa meM tRtIya pariccheda pUrNa huA /

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upasaMhAra upasaMhAra upasaMhAra isa prakAra hai ki-prathama hI parokSa pramANa kA lakSaNa hai, tadanaMtara usake smRti, pratyabhijJAna, tarka, anumAna aura Agama aise pAMca bheda batalAye haiM, punaH smRti pratyabhijJAna aura tarka ko pramANa nahIM mAnane vAle jainetara paravAdiyoM ke prati inake prAmANya kI siddhi kI hai| anaMtara anumAna pramANa kA lakSaNa evaM bheda darzAyA, hetu ke lakSaNa kA praNayana karate hue trairUpyavAdI bauddha aura pAMca rUpyavAdI naiyAyika ke hetu lakSaNa kA khaNDana kiyA evaM pUrvavat aAdi anumAna ke bhedoM kA nirasana kiyA, hetu ke kula bAvIsa bheda sodAharaNa kahe / Agama pramANa kA lakSaNa karate hI mImAMsaka ne apauruSeya veda kA pakSa rakhA ata: usakA nirasana kiyaa| punazca zabda nityatva kA nirAkaraNa, apohavAda evaM sphoTavAda nirAkaraNa kiyA hai, tathA vAkya kA nirdoSa lakSaNa batAyA hai| prameyakamalamArtaNDagrantha ke rASTra bhASAnuvAda svarUpa isa dvitIya bhAga meM bIsa prakaraNoM kA samAveza hai, uparyukta tRtIya pariccheda ke smRti pramANa Adi prakaraNoM ke pUrva artha kAraNavAda Adi dvitIya pariccheda ke prakaraNa haiN| zrI mANikyanaMdI AcAryaviracita parIkSAmukha grantha ke dvitIya adhyAya ke aMtima sAta sUtra tathA tRtIya adhyAya ke saMpUrNa sUtra eka sau eka ( athavA 66 ) kula 108 sUtra isa hiMdI bhASAnuvAda rUpa dvitIya bhAga meM samAviSTa hue haiN| __isa prakAra ukta sUtra evaM prakaraNoM kA anuvAda alpa buddhi anusAra maiMne ( AryikA jinamati ne ) kiyA hai, isameM ajJAna evaM pramAda vaza yadi skhalana huaA ho to buddhimAna sajjana saMzodhana kreN| gacchantaH skhalanaM kvApi bhavedeva pramAdataH / hasaMti durjanAstatra samAdadhati sajjanAH / / 1 / / isa prakAra parIkSAmukha kA alaMkAra svarUpa zrI prabhAcandrAcAryadeva viracita prameyakamalamArtaNDanAmA grantha kA dvitIya bhAga paripUrNa huaa| / / iti bhadraM bhUyAt / /

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atha prazasti praNamya zirasA vIraM dharmatIrthapravarttakam / tacchAsanAnvayaM kiJcid likhyate sumanoharam // 1 // nabhastatvadigvIrAbde kundakunda gaNI guNI / saMjAtaH saMghanAyako mUlasaMghapravarttakaH // 2 // AmnAye tasya saMkhyAtAH vikhyAtAH sudigaMbarAH / prAvirAsan jaganmAnyAH jainazAsanavarddhakAH // 3 // krameNa tatra samabhUta sUrirekaprabhAvakaH / zAMtisAgara nAmA syAt munidharmapravarttakaH // 4 // vIrasAgara AcAryastatpaTTe samalaMkRtaH / dhyAnAdhyayane rakto virakto viSayAmiSAt ||5|| atha divaMgate tasmin zivasindhurmunIzvaraH / caturvidhagaNaiH pUjyaH samabhUt gaNanAyakaH ||6|| tayoH pArzve mayA labdhA dIkSA saMsArapAragA / karI guNaratnAnAM yasyAM kAye'pi yatA ||7|| [ vizeSakam ] prazamAdiguNopeto dharmasindhurmunIzvaraH / AcAryapada mAsIno vIrazAsanavarddhakaH ||8|| AryA jJAnamatI mAtA viduSI mAtRvatsalA / nyAyazabdAdizAstreSu dhatte naipuNya mAJjasam ||1|| kavitvAdiguNopetA pramukhA hitazAsikA / garbhAdhAnakriyAhInA mAtaiva mama nizchalA // 10 // nAmnA jinamato cAhaM zubhamatyAnupreritA / yayA kRto'nuvAdoyaM ciraM nandyAt mahItale // 11 // iti bhadraM bhUyAt sarva bhavyAnAM

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parIkSAmukha sUtra pAThaH prathama paricchedaH pramANAdartha saMsiddhistadAbhAsAdviparyayaH / iti vakSye tayorlakSma siddhamalpaladhIyasaH // 1 // 1 svApUrvArtha vyavasAyAtmakaM jJAnaM pramANam / / 5 indriyAnindriyanimittaM dezataH sAMvyava2 hitAhita prApti parihAra samarthaM hi pramANaM- hArikam / / tato jJAnameva tat / 6 nArthAloko kAraNaM paricchedyatvAttamovat / 3 tannizcayAtmakaM samAropa viruddhatvAdanu- 7 tadanvaya vyatirekAnu vidhAnAbhAvAcca mAnavat / kezoNDuka jJAna vannaktaJcarajJAnavacca / 4 anishcito'puurvaarthH|| 8 atajjanyamapi tatprakAzakaM pradIpavat / 5 dRSTo'pi samAropAttAdRk / 6 svAvaraNa kSayopazamalakSaNa yogyatayA hi 6 svonmukhatayA pratibhAsanaM svasya vyava- | prati niyatamartha vyavasthApayati / sAyaH / 10 kAraNasya ca paricchedyatve karaNAdinA 7 athasyeva tdunmukhtyaa| vybhicaarH| 8 ghaTamahamAtmanA vedmi| 11 sAmagrIvizeSavizleSitAkhilAvaraNamatI - 6 karmavatkartRkaraNa kriyA prtiiteH| ndriyamazeSato mukhyam / 12 sAvaraNatve karaNajanyatve ca pratibandha10 zabdAnuccAraNe'pi svasyAnubhavanamarthavat / sambhavAt / 11 ko vA tatpratibhAsinamarthamadhyakSamicchaMstadeva tathA necchet / atha tRtIyaH paricchedaH 12 pradIpavat / 1 parokSamitarat / 13 tatprAmANyaM svataH paratazceti / 2 pratyakSAdinimitta smRti pratyabhijJAnatarkA numAnAgamabhedam / atha dvitIya paricchedaH 3 saMskArobodhanibandhanA tadityAkArA 1 tdvdhaa| smRtiH| 2 pratyakSetara bhedAt / 4 sa devadatto ythaa| . 3 vizadaM pratyakSam / 5 darzana smaraNa kAraNakaM saGkalanaM pratyabhi4 pratItyantarAvyavadhAnena vizeSavattayA vA jJAnam, tadevedaM, tatsadRzaM, tadvilakSaNaM, pratibhAsanaM vaizadyam / ttprtiyogiityaadi|

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624 prameyakamalamArtaNDe 6 yathA sa evAyaM devadattaH / 31 agnimAnayaM dezaH pariNAmI zabda iti 7 go sahazo gavayaH / ythaa| 8 govilakSaNo mahiSaH / 32 vyAptau tu sAdhyaM dharma eva / 6 idamasmAd dUram / 33 anyathA tadaghaTanAt / 10 vRkSo'ya mityaadi| 34 sAdhyadharmAdhArasandehApanodAya gamyamAna11 upalaMbhAnupalaMbha nimittaM vyAptijJAnamUhaH / syApi pakSasya vacanam / 12 idamasminsatveva bhavatyasati na bhavatyeveti 35 sAdhyamiriNa sAdhanadharmAvabodhanAya pakSa dharmopasaMhAravat / c| 13 yathA'grAveva dhUmastadabhAve na bhavatyeveti ca / 36 ko vA tridhA hetumuktvA samarthayamAno na pkssyti| 14 sAdhanAtsAdhya vijJAna manumAnam / 15 sAdhyAvinAbhAvitvena nizcito hetuH / 37 etadvayamevAnumAnAMgaM nodAharaNam / 16 sahakramabhAvaniyamo'vinA bhAvaH / 38 na hi tatsAdhyapratipattyaMgaM tatra yathokta hetoreva vyApArAt / 17 sahacAriNoApyavyApakayozca sahabhAvaH / 36 tadavinAbhAva nizcayArtha vA vipakSa 18 pUrvottaracAriNoH kAryakAraNayozca krama bAdhakAdeva ttsiddheH| bhaavH| 40 vyaktirUpaM ca nidarzanaM sAmAnyena tu vyApti16 tattinnirNayaH / statrApi tadvipratipattAvanasthAnaM syAt 20 iSTamabAdhitamasiddha sAdhyam / dRSTAntAntarApekSaNAt / 21 sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA | 41 nApi vyApti smaraNArtha tathAvidha hetu - syAditya siddhapadam / prayogAdeva 22 aniSTAdhyakSAdibAdhitayoH sAdhyatvaM 42 tatparimabhidhIyamAnaM sAdhyamiriNa sAdhya__mAbhUditISTAbAdhita vacanam / sAdhane sandehayati / 23 na cAsiddhavadiSTaM prtivaadinH| 43 kuto'nyathopanaya nigamane / 24 pratyAyanAya hIcchA vaktureva / 44 na ca te tadaMge sAdhyamiriNa hetusAdhyo25 sAdhyaM dharmaH kvacittadviziSTo vA dhrmii| vacanAdevAsaMzayAt / 26 pakSa iti yAvat / 45 samarthanaM vA varaM hetu rUpamanumAnAvayavo 27 prasiddho dhrmii| vAstu sAdhye tadupayogAt / 28 vikalpasiddha tasminsattetare sAdhye / 46 bAlavyutpattyarthaM tattrayopagame zAstra evAsI 26 asti sarvajJo nAsti kharaviSANam / na vAde'nupayogAt / 30 pramANobhayasiddha tu sAdhyadharma vishisstttaa|| 47 dRSTAnto dvadhA anvayavyatireka bhedAt /

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45 sAdhyavyAptaM sAdhanaM yatra pradarzyate so'nvaya dRSTAntaH / 46 sAdhyAbhAve sAdhanAbhAvo yatra kathyate sa vyatirekadRSTAntaH / 50 hetorupasaMhAra upanayaH / 51 pratijJAyAstu nigamanam / 52 tadanumAnaM dvedhA / 53 svArthaparArtha bhedAt / parIkSAmukha sUtra 54 svArthamukta lakSaNam / 55 parArthaM tu tadarthaparAmarzivacanAjjAtam / 56 tadvacanamapi taddhetutvAt / 57 sa hetu dhopalabdhyanupalabdhi bhedAt / 58 upalabdhividhipratiSedhayoranupalabdhizca / 56 aviruddhopalabdhividhI SoDhA vyApyakArya kAraNa pUrvottara sahacara bhedAt / rasAdekasAmagrayanumAnena rUpAnumAnamicchadbhiriSTameva kiJcitkAraNaM heturyatra sAmarthyApratibandhakAraNAntarAvaikalye / 60 tadu 61 na ca pUrvottara cAriNostAdAtmyaM tpattikAla vyavadhAne tadanupalabdheH / 62 bhAvyatItayormaraNa jAgradbodhayorapi nAri bodhI prati hetutvam / 63 tadvayApArAzritaM hi tadbhAvabhAvitvam | 64 sahacAriNorapi parasparaparihAreNAvasthA nAtsahotpAdAcca / 65 pariNAmI zabdaH kRtakatvAt, ya evaM sa evaM dRSTo yathA ghaTaH kRtakazcAyam, tasmApariNAmI, yastu na pariNAmI sa na kRtako dRSTo yathA bandhyAstanandhayA, kRtakazcAyam, tasmAtpariNAmI | 70 66 astyatra dehini buddhirvyAhArAdeH / 67 astyatra chAyA chatrAt / 68 udeSyati zakaTaM kRtikodayAt / 66 udagAdbharaNiH prAktata eva / astyatra mAtuliMge rUpaM rasAt / 71 viruddhatadupalabdhiH pratiSedhe tathA / 72 nAstyatra zItasparza prauSNyAt / 73 nAstyatra zItasparzo dhUmAt / 74 nAsmin zarIriNi sukhamasti hRdaya 625 zalyAt / 75 nodeSyati muhUrtAnte zakaTaM revatyudayAt / 76 nodagAdbharaNirmuhUrtAtpUrvaM puSyodayAt / 77 nAstyatra bhittau parabhAgAbhAvo'vagbhiAgadarzanAt / 78 zraviruddhAnupalabdhiH pratiSedhe saptadhA svabhAvavyApaka kAryakAraNa pUrvottara sahacarAnupalambhabhedAt / 76 nAstyatra bhUtale ghaTo'nupalabdheH / nAstyatra zizapA vRkSAnupalabdheH / 80 81 nAstyatrApratibaddhasAmarthyo'gnirdhU mAnupa labdheH / 82 nAstyatra dhUmo'nagneH / 83 na bhaviSyati muhUrtAnta zakaTaM kRttikodayAnupalabdheH / 84 nodagAdbharaNirmuhUrtAtprAk tata eva / 85 nAstyatra samatulAyAmunnAmo nAmAnupalabdheH / 86 viruddhAnupalabdhirvidhau tredhA viruddhakAryaM kAraNasvabhAvAnupalabdhi bhedAt /

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626 prameyakamalamArtaNDe 87 yathAsmin prANini vyAdhi vizeSosti niraamycessttaanuplbdheH| 88 astvatra dehini du.kha miSTasaMyogAbhAvAt / 86 anekAntAtmakaM vastvekAntasvarUpAnu plbdheH| 60 paramparayA sambhavatsAdhanamatraivAntarbhAva nIyam / 61 abhUdatra cakre zivakaH sthAsAt / 12 kArya kAryamaviruddha kaaryoplbdhau| 63 nAstyatra guhAyAm mRgakrIDanaM mRgArisaM. zabdanAt kAraNaviruddhakArya viruddha kAryo.. palabdhau ythaa| 64 vyutpanna prayogastu tathopapattyA'nyathAnupa pattyaiva vaa| 65 agnimAnayaM dezastathaiva dhUmavattvopapatte dhUmavattvAnyathAnupapatte / 66 hetuprayogo hi yathA vyAptigrahaNaM vidhIyate sA ca tAvanmAtreNa vyutpanna ravadhAryate / 67 tAvatA ca sAdhya siddhiH / 18 tena pakSastadAdhAra sUcanAyoktaH / 66 praaptvcnaadinibndhnmrthjnyaanmaagmH|| 100 sahaja yogyatA saMketa vazAddhi zabdAdayo vastupratipatti hetavaH / 101 yathA mervAdayaH santi / / atha caturthaH paricchedaH 1 sAmAnyavizeSAtmA tadartho viSayaH / / 2 anuvRttavyAvRttapratyayagocaratvAtpUrvottarA kAraparihArAvAptisthiti lakSaNapariNA menArthA kriyopapattezca / 3 sAmAnyaM dvedhA, tiryagUlatAbhedAt / 4 sadRza pariNAmastiryak, khaNDamuNDAdiSu gotvavat / 5 parAparavivarttavyApi dravya mUrdhvatA mRdiva sthAsAdiSu / 6 vizeSazca / 7 paryAyavyatirekabhedAt / 8 ekasmindravye kramabhAvinaH pariNAmAH paryAyA Atmani harSa viSAdAdivat / 6 arthAntaragato visadRza pariNAmo vyatireko gomahiSAdivat / atha paJcamaH paricchedaH 1 ajJAnanivRttiAnopAdAnopekSAzca phalam / 2 pramANAdabhinna bhinnaJca / 3 yaH pramimIte sa eva nivRttAjJAno jahAtyAdatte upekSate ceti pratIte. / atha SaSThaH paricchedaH 1 tato'nyattadAbhAsam / 2 asvasaMviditagRhItArtha darzana saMzayAdayaH prmaannaabhaasaaH| 3 svaviSayopadarzakatvAbhAvAt / 4 puruSAntara pUrvArthagacchatta Na sparza sthANu puruSAdi jJAnavat / 5 cakSurasayordravye saMyuktasamavAyavacca / 6 avaizaye pratyakSaM tadAbhAsaM bauddhasyA kasmA ddhamadarzanAdvahnivijJAnavat / 7 vaizadye'pi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat / 8 atasmistaditi jJAnaM smaraNAbhAsam, jinadatte sa devadatto yathA /

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parIkSAmukhasUtra 627 9 sadRze tadevedaM tasminneva tena sadRzaM yamalaka | 30 vipakSe'pyaviruddha vRttirnaikaantikH| vadityAdi pratyabhijJAnAbhAsam / 31 nizcitavRttiranityaH zabdaH prameyatvAt 10 asambaddha tajjJAnaM tarkAbhAsam, yAvAMsta- ghaTavat / tputraH sa zyAmo ythaa| 32 AkAze nitye'pyasya nizcayAt / 11 idamanumAnAbhAsam / 33 zaGkitavRttistu nAsti sarvajJo vaktRtvAt / 12 tatrAniSTAdiH pakSAbhAsaH / 34 sarvajJatvena vaktRtvAvirodhAt / 13 aniSTo mImAMsakasyAnityaH zabdaH / 35 siddha pratyakSAdi bAdhite ca sAdhye hetura14 siddhaH zrAvaNaH zabdaH / kinycitkrH| 15 bAdhitaH pratyakSAnumAnAgama loka svavacanaiH / 36 siddhaH zrAvaNaH zabdaH zabdatvAt / 16 anuNNo'gnidravyatvAjjalavat / 37 kiJcidakaraNAt / 17 apariNAmI zabdaH kRtakatvAt ghaTavat / 38 yathA'nuSNo'gnidravyatvAdityAdau kiJci18 pretyAsukhaprado dharmaH puruSAzritatvAda kartu mazakyatvAt / dharmavat / 36 lakSaNa evAsI doSo vyutpanna prayogasya 16 zuci naraziraH kapAlaM prANyaGgatvAcchaGkha pakSadoSeNaiva duSTatvAt / zuktivat / 40 dRSTAntAbhASA anvaye'siddhasAdhyasAdhano20 mAtA me bandhyA puruSa saMyoge'pyagarbhatvAt bhayAH / prsiddhbndhyaavt| 41 apauruSeyaH zabdo'mUrtatvAdindriya sukha 21 hetvAbhAsA prasiddhaviruddhAnakAntikAki- paramANu ghaTavat / nycitkraaH| 42 viparItAnvayazca yadapauruSeyaM tadamUrtam / 22 asatsattAnizcayo'siddhaH / 43 vidyadAdinA'ti prasaMgAt / 23 avidyamAnasattAkaH pariNAmI zabdazcAkSu- 44 vyatireke'siddhatadvayatirekAHparamANindriyaSatvAt / sukhAkAzavat 24 svarUpeNAsattvAt / 45 viparItavyatirekazca yannAmUrtaM tannA25 avidyamAnanizcayo mugdhabuddhi pratyagniratra pauruSeyam / dhUmAt / 46 bAlaprayogAbhAsaH paMcAvayaveSu kiyddhiintaa| 26 tasya vASpAdibhAvena bhUtasaMghAte saMdehAt / 47 agnimAnayaM dezo dhUmavattvAt yaditthaM 27 sAMkhyaM prati pariNAmI zabdaH kRtakatvAt / taditthaM yathA mahAnasa iti / 28 tenAjJAtatvAt / 48 dhUmavAMzcAyamiti vaa| 26 viparIta nizcitAvinAbhAvo viruddho'- 46 tasmAdagnimAn dhUmavAMzcAyamiti / pariNAmI zabdaH kRtakatvAt / 50 spaSTatayA prakRtapratipatterayogAt /

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628 51 rAgadveSamohAkrAnta puruSavacanAjjAtamAga mAbhAsam / 52 yathA nadyAstIre modakArAzayaH santi dhAvadhvaM mANavakAH / 53 aMgulya hastiyUthazatamAsta iti ca / 54 visaMvAdAt / 55 pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam / 56 lokAyatikasya pratyakSataH paralokAdiniSedhasya parabudhyAdezcAsiddheratadviSayatvAt / 57 saugatasAMkhyayogaprAbhAkarajaiminIyAnAmpratyakSAnumAnAgamopamAnArthApattyabhAve rekaikAdhikairvyAptivat / 58 anumAnAdestadviSayatve pramANAntaratvam / 56 tarkasyeva vyAptigocaratve pramANAntaratvam apramANasyAvyavasthApakatvAt / 60 pratibhAsabhedasya ca bhedakatvAt / 61 viSayAbhAsaH sAmAnyaM vizeSo dvayaM vA svatantram / prameya kamala mArttaNDe 62 tathA'pratibhAsanAtkAryAkararaNAcca / 63 samarthasya karaNe sarvadotpattiranapekSatvAt / 64 parApekSaNe pariNAmitvamanyathA tadabhAvAt / 65 svayamasamarthasya prakArakatvAtpUrvavat / phalAbhAsaM pramANAdabhinnaM bhinnameva vA / zrabhede tadvayavahArAnupapatteH / 68 vyAvRttyA'pi na tatkalpanA phalAntarAdu vyAvRttyA'phalatvaprasaMgAt / 66 67 66 pramANAdvyAvRtyevApramANatvasya / 70 tasmAdvAstavo bhedaH / 71 bhede tvAtmAntaravattadanupapatteH / 72 samavAye'tiprasaMga: / 73 pramANatadAbhAsau duSTatayodbhAvita parihatAparihRtadoSau vAdinaH sAdhanatadAbhAsau prativAdino dUSaNabhUSaNe ca / 74 saMbhavadanyadvicAraNIyam / parIkSAmukhamAdarza heyopAdeyatattvayoH / saMvide mAdRzo bAlaH parIkSAdakSa vad vyadhAm // 1 // // iti parIkSAmukhasUtra pATha samApta //

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viziSTa zabdAvalI (a) arthakAraNavAda - jJAna padArtha se utpanna hotA hai aisA naiyAyika tathA bauddha mAnate haiM isako prartha kAraNavAda kahate haiM / azeSArthaM gocaratva--pAramArtha pratyakSa pramANa azeSa (saMpUrNa) padArthoM ko viSaya karatA hai, isako zeSArtha gocaratva kahate haiM / anyAdRza - anya taraha kA / zrakiMcijJa - - kiMcita na jAnakara zeSa ko jAnane vAle sarvajJa ko akiMcijJa kahate haiM / vedajJa - veda ko nahIM jAnane vAlA / avyutpanna -- ajAnakAra, anumAnAdi ke viSaya meM ajJAnI / grahaSTa - bhAgya, nahIM dekhA huA padArtha, vaizeSika Adi puNya pApa ko pradRSTa kahate haiM evaM usako AtmA kA guNa mAnate haiM / prakRSTaprabhava- binA boye ugane dhAnya tRNa Adi / zranvaya - vyatireka - sAdhya ke hone para sAdhanA kA honA anvaya hai, sAdhya ke abhAva meM sAdhana kA nahIM honA vyatireka hai / praviddhakaraNa - nahIM chedA gayA hai ka jisakA usa vyakti ko aviddhaka kahate haiM / yoga mata ke eka granthakAra kA nAma aviddha karNa hai / apavarga - mokSa | ahaMkAra - garva ko ahaMkAra kahate haiM / sAMkhya kA kahanA hai ki pradhAnatattva se mahAn (buddhi) aura mahAn se ahaMkAra AvirbhUta hotA hai / aMDaja - aMDe se utpanna hone vAle pakSI ko aMDaja kahate haiM / anekAMta---aneke aMtAH dharmAH yasmin sa anekAMta: jisameM aneka dharma ( svabhAva yA guNa ) pAye jAte haiM usako anekAMta kahate haiM / jaina pratyeka padArtha ko aneka dharma rUpa mAnate haiM ataH isa mata ko anekAMta mata bhI kahate haiM / anekAMta nAma kA eka hetu kA doSa bhI mAnA hai, athavA jo kathana vyabhicarita hotA hai use bhI anekAMta kahate haiM / abhyudaya -- isa loka sambandhI tathA devagati sambandhI sukha evaM vaibhava ko zrabhyudaya kahate haiM / zrakramAnekAMta - guNoM ko akrama anekAMta kahate haiM / dravya guNoM kI prakrama arthAt yugapatvRtti hotI hai /

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630 prameyakamalamArtaNDe apretapratibandhakatva-pratibandhaka se ( rukAvaTa ) rahita honaa| avicAraka jJAna - vicAra rahita nirvikalpa jJAna / anumAna-"sAdhanAt sAdhya vijJAnamanumAnam" sAdhana ( hetu ) se hone vAle sAdhya ke jJAna ko ___ anumAna kahate haiN| abAdhita viSayatva-anumAna meM sthita hetu bAdhA rahita pakSa vAlA yA sAdhya vAlA honA abAdhita viSayatva hai| asat pratipakSatva-tulya balavAlA anya hetu jisake pakSa ko bAdhita nahIM karatA usa hetu ko asat pratipakSatva guNa vAlA hetu kahate haiM / antarvyApti-hetu kA kevala pakSa meM hI vyApta rahanA antarvyApti kahalAtI hai| ariSTa-zakuna ko ariSTa kahate haiM tathA apazakuna ko bhI ariSTa kahate haiM / asmaryamAraNa kartRtva-kartA kA smaraNa nahIM honA asmaryamANa kartRtva kahalAtA hai| azrutakAvya-jisa kAvya ko sunA na ho| apohavAda-go prAdi saMpUrNa zabda artha ke vAcaka na hokara kevala anya ke niSedhaka haiM aisI bauddha kI mAnyatA hai| anyApoha-anya kA apoha arthAt vyAvarttana yA niSedha / akRtasamayadhvani-jisameM saMketa nahIM kiyA hai aisI dhvani ko akRtasamayadhvani kahate haiM / anvitAbhidhAnavAda-vAkya meM sthita pada sarvathA vAkyArtha se anvita (sambaddha) hI rahate haiM aisA prabhAkara kA ( mImAMsaka kA eka bheda ) mata hai / abhihitAnvayavAda-vAkya meM sthita pratyeka pada vAkya ke artha ko kahatA hai aisA bhATTa mAnatA hai| abhidhIyamAna-kahane meM pA rahA artha yA zabda abhidhIyamAna kahalAtA hai / adharma-pApa ko adharma kahate haiM / kusaMskAra ko yA pApavarddhaka kriyA ko bhI adharma kahate haiN| ananvaya-hetu kI sAdhya ke sAtha vyApti nahIM honaa| anuviddha-sambaddha yA vyApta ko anuviddha kahate haiM / ananuviddha-sambaddha yA vyApta nahIM rahanA / anupalaMbha- aprApta honA yA upalabdha nahIM hone ko anupalaMbha kahate haiM / aprayojaka hetu-"sapakSavyApaka pakSa vyAvRtta: hi upAdhi prAhita sambandhaH hetuH" arthAt sapakSa meM __ vyApaka aura pakSa se vyAvRtta hone vAlA upAdhiyukta aprayojaka kahalAtA hai / apauruSeya-puruSa prayatna se rahita ko apauruSeya kahate haiN| anusaMdhAna-jor3a ko anusaMdhAna kahate haiN|

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viziSTa zabdAvalI 631 aMtaraMga - "avyabhicAri pratiniyatam antaraMgam' arthAt avyabhicArapane se niyata hone ko antaraMga kahate haiN| azva viSANa-ghor3e ke sIMga ( nahIM hote ) anugata pratyaya-yaha go hai yaha go hai aise sadRzAkAra jJAna ko anugata pratyaya kahate haiN| apanIti-haTAnA anatizayavyAvRtti---atizaya rahita pane kA haTa jAnA arthAt atizaya pAnA / andha sarpa bilapraveza nyAya-andhA sarpa cIMTI Adi ke kAraNa bila se nikalakara idhara udhara dhUmatA hai aura punaH usI bila meM praviSTa hotA hai vaise hI jainetara pravAdI anekAMtamaya siddhAMta ko prathama to mAnate nahIM kintu ghUma phira kara anya prakAra se usI ko svIkRta kara lete haiM use andha sarpa bila praveza nyAya kahate haiM / (A) pAlokakAraNavAda-mAloka arthAt prakAza jJAnakA kAraNa hai aisA naiyAyika mAnate haiM / AvaraNa-Dhakane vAlA vastra yA karma Adi padArtha / AvAraka-zabda ko eka viziSTa vAyu rokatI hai use AvAraka kahate haiM aisA mImAMsaka mAnate haiN| (I) IzvaravAda-naiyAyika vaizeSika, sAMkhyAdi pravAdIgaNa Izvara kartRtva ko mAnate haiM, inakA kahanA hai ki jagat ke yAvanmAtra padArtha Izvara dvArA nirmita haiM, vaha sarva zaktimAn sarvajJa sarvadarzI hai ityaadi| (u) udyotakara-nyAyadarzana kA mAnya granthakAra / udbhUtavRtti-pragaTa honaa| . udAtta-uccasvara se bolane yogya zabda / UMce vicAra ko bhI udAtta kahate haiN| ubhayasiddha dharmI-pramANa tathA vikalpa dvArA siddha dharmI (pakSa) ko ubhaya siddha dharmI kahate haiM / upalaMbha-prApta yA upalabdha ko upalaMbha kahate haiN| udaMcana-jala siMcane kA pAtra vizeSa / (U) Uha-tarka pramANa ko kahate haiN|| (ka) kAmalA-pIliyA roga ko kAmalA kahate haiN| kiNcijny-alpjnyaanii| kavalAhAra-arahaMta avasthA meM bhagavAna kevalI bhojana karate haiM aisA zvetAmbara mAnate haiM / kavala arthAt grAsa kA AhAra kavalAhAra kahalAtA hai| kramAnekAMta-kramika anekAMta ko kramAnekAMta kahate haiN| dravya meM paryAya krama se hotI haiM use bhI kramAnekAMta kahate haiN|

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632 prameyakamalamArttaNDe kAlAtyayApadiSTa- pratyakSAdi pramANa se bAdhita hetu ko kAlAtyayApadiSTa hetvAbhAsa kahate haiM / kumArila - mImAMsaka mata ke graMthakAra | karka - sapheda ghor3A / kArakakAraraNa-kArya ko karane vAle kAraNa ko kArakakAraNa kahate haiM / (kha) khapuSpa - AkAza kA phUla ( nahIM hotA ) kha- zrAkAza, tathA lopako kha kahate haiM / kharaviSANa- gadhe ke sIMga ( nahIM hote ) (ga) grAhaya grAhaka - grahaNa karane yogya tathA grahaNa karane vAlA / gRhItagrAhI - jAnI huI vastu ko jAnane vAle jJAna ko gRhItagrAhI kahate haiM / gamaka hetu - sAdhya ko siddha karane vAlA hetu / gotraskhalana - mukha se kucha anya kahanA cAhate hue bhI kucha anya nAmAdikA uccAraNa ho jAnA gotraskhalana kahalAtA hai / gamyamAna - jJAta ho rahA artha / (ca) caryAmArga - jaina sAdhu AhArArtha nikalate haiM usa vidhi ko caryAmArga kahate haiM / caitanya prabhava prANAdi - caitanya ke nimitta se hone vAle zvAsAdiprANa / citrajJAna -- aneka prakAra jisameM pratIta ho rahe usa jJAna ko citrajJAna kahate haiM / codanA-mImAMsaka veda ko codanA bhI kahate haiM / codanA kA artha prazna tathA preraNA bhI hotA hai / (cha) chinnamUla - jisakA mUla chinna huA ho use chitramUla kahate haiM veda ko pramANa mAnane vAle mImAMsaka Adi kA kahanA hai ki veda karttA kA chinnamUla hai arthAt usakA mUla meM ( zuru meM ) hI koI karttA nahIM hai / (ja) jAti - nyAyagraMtha meM sAmAnya ko yA sAmAnyadharma ko jAti kahate haiM / janya kA nAma bhI jAti hai, tathA mAtA pakSa kI saMtAna paramparA ko jAti kahate haiM / jaimini - mImAMsaka mata ke mAnya graMthakAra | janya-janaka--utpanna karane yogya padArtha ko janya aura utpanna karane vAle ko janaka kahate haiM / (ta) tAdAtvika - usakAla kA, tatkAla kA / tridaza - deva | trairupyavAda - bauddha hetu ke tIna aMga yA guNa mAnate haiM - pakSadharma, sapakSasatva aura vipakSa vyAvRtti, isI ko rupyavAda kahate haiM /

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biziSTa zabdAvalI 633 triguNAtmaka-tIna guNa vAlA, pradhAna tattva meM sattva raja aura tama aise tIna guNa hote haiM aisA sAMkhya mAnate haiN| tarka pramANavAda-jahAM jahAM sAdhana ( hetu ) hotA hai vahAM vahAM sAdhya avazya hotA hai ityAdi rUpa se sAdhya sAdhana ko sarvopasaMhAra se jJAta karane vAlA jJAna tarka pramANa kahalAtA hai| isI ko tarka pramANavAda kahate haiN| (da) dravya vAkya-zabda rUpa vacana racanA evaM likhita racanA ko dravya vAkya kahate haiN| dRSTeSTa viruddha vAk-dRSTa-pratyakSa aura iSTa mAyane parokSa ina donoM pramANoM se viruddha vacana ko dRSTeSTa viruddha vAk kahalAtI hai| (dha) dharma-puNya / dharma dravya / sacce zAzvata sukha meM dharane vAlA dharma / (na) nirjarA-karmoM kA eka deza kSaya honA yA jhar3a jAnA nirjarA kahalAtI hai| nivartamAna-nAsti rUpa se pratibhAsita hone vAlA jJAna / lauTatA huaa| niHzreyasa - mokSa yA mukti| nairAtmyabhAvanA-citta santAna kA niranvaya nAza hotA hai arthAt mokSa meM prAtmA naSTa hotA hai, aisA bauddha kA kahanA hai, jagata ke yAvanmAtra vivAda tathA saMkalpa vikalpa AtmA mUlaka hai ataH AtmA kA Astitva hI svIkAra nahIM karanA cAhiye aisA mAdhyamika Adi bauddha kA kahanA hai / iso bhAvanA ko nairAtmya bhAvanA kahate haiN| niravayava-avayava rahita / niranvaya-mUla se samApta honA / (pa) pariccheda-jAnane yogya / pradhAna-sAMkhya mata kA eka tattva, pramukha ko bhI pradhAna kahate haiN| prakRti-sAMkhya ke pradhAna kA dUsarA nAma prakRti hai| prakRti kA artha svabhAva bhI hai| prameya-pramANa dvArA jAnane yogya padArtha / pravarttamAna-astitva rUpa se pravRtti karane vAlA pramANa / prazastamati-yoga mata kA granthakAra / prakRtikartRtvavAda- sAMkhya kA kahanA hai ki prakRti nAma kA jar3a tattva jagata kA kartA hai| prekSAvAn buddhimAn / paramaudArika-sapta dhAtu rahita arihaMta kA zarIra / paraghAta-jisa karma ke udaya se para ke ghAta karane vAle zarIra ke avayava bane usa karma ko , paraghAta nAma karma kahate haiN| pratyavAya-vighna /

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634 prameyakamalamArtaNDe prANAdi prabhava prANAdi-prANAdi se utpanna hone vAle prANAdi / parama prakarSa - utkRSTa rUpa se vRddhi / pratyabhijJAna prAmANyavAda-jor3a rUpa pratyabhijJAna ko isa prakaraNa meM pramANabhUta siddha kiyA hai| parizodhaka-viSaya kA zodhana karane vAlA jJAna parizodhaka kahalAtA hai| pratyakSa pRSTa bhAvI vikalpa jJAna-nirvikalpa pratyakSa jJAna ke pIche vikalpa jJAna utpanna hotA hai aisA bauddha mAnate haiN| pakSa- sAdhya ke AdhAra ko pakSa kahate haiN| pAMcarUpyavAda--naiyAyika hetu ke pAMca guNa mAnate haiM-pakSa dharma, sapakSa sattva, vipakSa vyAvRtti, abAdhita viSaya aura asatpratipakSatva / prasajya pratiSedha-sarvathA niSedha yA prabhAva ko prasajya pratiSedha kahate haiN| paryudAsapratiSedha - kisI apekSA se niSedha yA bhAvAMtara svabhAva vAle abhAva ko paryudAsa ___ kahate haiN| pUrvavadAdyanumAna traividhya nirAsa-naiyAyika anumAna ke tIna prakAra mAnate haiM--pUrvavat, zeSavat aura sAmAnya to dRSTa, isa mAnyatA kA jaina ne nirasana kiyA hai| pramANa siddha dharmI-pratyakSa pramANa se pakSa ke siddha rahane ko pramANa siddha dharmI kahate haiM / pratijJA-dharma dharmI samudAyaH pratijJA, dharma aura dharmI arthAt sAdhya aura pakSa ko kahanA pratijJA kahalAtI hai| vrata yA niyama prAdi ke lene ko bhI pratijJA kahate haiN| prajJAkara gupta-bauddha granthakAra / prabhAkara-mImAMsaka ke eka bheda svarUpa prabhAkara nAmA granthakAra ke abhiprAya ko mAnane vAle __ prabhAkara kahalAte haiN| prativihita-khaMDita / prakaraNasamahetvAbhAsa=vAdI prativAdI donoM ke pakSa kA hetu samAna rUpa se svasAdhya kA sAdhaka honA arthAt tulya bala vAlA honA prakaraNasama nAmA hetvAbhAsa hai, isako yoga mAnate haiN| pratibandha-avinAbhAva sambandha kA dUsarA nAma pratibandha hai| pratibandhaka-rokane vaalaa| preraNA-veda / paurussey-purusskRt| prakSAlitAzucimodaka parityAganyAya-koI bhikSu Adi mArga se modaka (laDDa.) le jA rahA thA hAtha se modaka nAlI meM girA usako lobha vaza pahale to uThAkara dho liyA kintu pIche

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viziSTa zabdAvalI 635 glAni tathA loka kI ha~sI ke kAraNa usako chor3a diyA usI prakAra pahale kisI bAta ko svIkAra karake poche bhayAdi ke kAraNa usako chor3a denA "prakSAlitA zucimodakaparityAganyAya" kahalAtA hai| (ba) buddhimaddhetuka-buddhimAna kAraNa se hone vAlA bubhukSA-bhojana kI vaaNchaa| balA taila-sarva zabdoM ko zravaNa kI zakti ko utpanna karane vAlA tela / (bha) bhAvanAjJAna-kisI eka viSaya meM manake tallIna hone se usakA sAmane nahIM hote hue bhI pratyakSavat pratibhAsa hone ko bhAvanA jJAna kahate haiN| bhAva vAkya-vacana dvArA aMtaraMga meM hone vAlA jJAna / bhATTa-mImAMsaka kA eka prabheda-bhaTTa nAma ke graMthakAra ke siddhAMta ko mAnane vaalaa| (ma) mahAbhUta-pRthivI, jala, agni, vAyu aura AkAza inako mahAbhUta kahate haiM, inake sUkSma mahAbhUta tathA sthUla mahAbhUta aise do bheda haiN| mahAn-prakRti tattva se mahAn (buddhi) utpanna hotA hai aisA sAMkhya mAnate haiN| middha-nidrA mahAnasa-rasoI ghara mokSa svarUpa vicAra-anantacatuSTaya svarUpa mokSa hotA hai isako isa prakaraNa meM siddha kiyA hai| (ya) yogaja dharma-dhyAna ke prabhAva se hone vAlA atizaya jJAna Adi / (ra) rathyA puruSa-pAgala, galI meM bhramaNa karane vaalaa| (la) liMga-liMgI sambandha-sAdhana aura sAdhya kA sambandha / lakSita lakSaNA-lakSitena (sAmAnyena-jJAtena ) lakSaNA-vizeSa pratipatti, arthAt sAmAnya ke jJAta hone se usake dvArA vizeSa kA nizcaya honA lakSita lakSaNA kahalAtI hai| (va) vivartta-paryAya, avasthA / vipAkAnta- phala dene taka rahane vAlA (karma) vyakti - vizeSa bheda-prabheda viparyaya-viparIta, vyApya-vyApaka-"vyApakaM tadataniSThaM vyApyaM taniSThameva ca" arthAtvAcya-vAcaka-kahane yogya padArtha ko vAcya aura kahane vAle zabda ko vAcaka kahate haiN| vyutpannapratipatR-anumAna vyAkaraNa yA anya kiso viSaya meM pravINa puruSa ko vyutpannapratipatR kahate haiN| For Private &Personal use only

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636 prameyakamalamArttaNDai vikalpa jJAna - yaha ghaTa hai ityAdi sAkAra jJAna ko vikalpa jJAna kahate haiM / vipakSa - jahAM sAdhya nahIM rahatA usa sthAna ko vipakSa kahate haiM, pratipakSa ko bhI vipakSa kahate haiM / vAdI prativAdI - vAda vivAda meM jo puruSa pahale apanA pakSa upasthita karatA hai use vAdI aura usake viruddha pakSa rakhane vAlA prativAdI kahalAtA hai / vikalpasiddhadharmI - jo dharmI arthAt pakSa pratyakSa se siddha na ho use vikalpasiddha dharmI kahate haiM / vedApauruSeyavAda - veda ko apauruSeya arthAt kisI bhI puruSAdi dvArA racA nahIM hai aisA mImAMsaka Adi paravAdI mAnate haiM usako vedApauruSeyavAda kahate haiM / vyAcikhyA - kahane kI icchA, vyaMjakadhvani-vyaMjakadhvani nAmA koI eka padArtha hai vaha zabda ko pragaTa karatA hai aisA zabda nitya vAdI mImAMsaka Adi kA kahanA hai / vAsanA - saMskAra, Asakti, viprakRSTa-dUra, vyavasthA "viziSTa sthiti kAraNaM vyavasthA" viziSTa sthiti kA jo kAraNa hai use vyavasthA kahate haiM / vinaSTAkSa- naSTa ho gaI hai prAkheM jisakI use vinaSTAkSa kahate haiM / vyAvRttapratyaya-yaha isase bhinna hai ityAdi zrAkAra vAle jJAna ko vyAvRttapratyaya kahate haiM / vyaMjaka kAraNa-vastu ko pragaTa yA prakAzita karane vAlA kAraNa vyaMjakakAraNa kahalAtA hai / vyaMgya-vyaMjaka -- pragaTa karane yogya ko vyaMgya aura pragaTa karane vAle ko vyaMjaka kahate haiM / vyavacchedya-vyavacchedaka - pRthak karane yogya athavA jAnane yogya padArtha ko vyavacchedya kahate haiM praura pRthak karane vAle athavA jAnane vAle ko vyavacchedaka kahate haiM / vyadhikaraNA siddha hetvAbhAsa - sAdhya aura hetu kA adhikaraNa bhinna bhinna honA vyadhikaraNAsiddha hetvAbhAsa kahalAtA hai / (za) zAbaleya - citakabarI gAya Adi pazu / zabda nityatvavAda - zabda prakAza guraNa hai evaM vaha sarvathA nitya eka aura vyApaka aisA mImAMsaka Adi mAnate haiM / (sa) saMvara - karmoM kA AnA rukanA saMvara kahalAtA hai, sadupalaMbha pramANa paMcaka- astitva ko grahaNa karane vAle pratyakSa anumAna, grAgama, upamA aura arthApatti ye pAMca pramANa haiM aisA mImAMsaka Adi mAnate haiM, inakA kahanA hai ki pratyakSAdi pramANa kevala sat yA astitva ko hI jAna sakate haiM asat yA prabhAva ko nahIM /

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viziSTa zabdAvalI 637 svArthAtilaMghana-apane viSaya kA ullaMghana, sAdhyadharmI-anumAna dvArA jisako siddha karanA hai usako sAdhya tathA usa sAdhya ke rahane ke sthAna ko dharmI kahate haiN| sunizcitA saMbhavat bAdhaka pramANa--jisameM niyama se bAdhaka pramANa saMbhava na ho usa pramANa ko sunizcita asaMbhava bAdhaka pramANa kahate haiN| saMvAda-vivakSita pramANa kA samarthana karane vAlA pramANa saMvAda kahalAtA hai / sandigdhavyatireka-hetu kA vipakSa meM vyatireka arthAt nahIM rahanA saMzayAspada ho to usa hetu ko sandigdha vyatireka kahate haiN| sattAsamavAya- vastu kI sattA arthAt astitva samavAya nAmA kisI anya padArtha se hotA hai aisA sattAsamavAya mAnane vAle naiyAyikAdi pravAdI kahate haiM / sarga-racanA, utpatti / samartha svabhAva-jisameM svayaM samartha svabhAva hove / sarvajJatvavAda-sarvajJa ko mImAMsaka nahIM mAnate usa mAnyatA kA isa sarvajJatvavAda prakaraNa meM khaNDana kiyA hai| satkAryavAda-sAMkhya pratyeka kArya ko kAraNa meM sadA se maujUda hI aisA mAnate haiM, isa mAnyatA ko satkAryavAda kahate haiM, inakA kahanA hai ki bIja meM aMkura, miTTI meM ghaTa ityAdi pahale se hI rahate haiN| samavazaraNa-ahaMta tIrthaMkara bhagavAna kI dharmopadeza kI sabhA jisameM asaMkhya bhavya prANiyoM ko mokSamArga kA upadeza evaM zaraNa milatI hai| saMtAna- bauddha pratyeka vastu ko kSaNa bhaMgura mAnate haiM, arthAt vastu pratikSaNa naSTa hotI hai kintu tatsama tatkAla dUsarI prAdurbhUta hotI hai usI ko saMtAna kahate haiN| vyavahAra meM apane putra putriyoM ko bhI saMtAna kahate haiN| sussupt-nidrit| sAnvayacittasaMtAna-yaha citta hai yaha citta hai isa prakAra ke anvaya sahita citta arthAt caitanya kI paraMparA ko sAnvayacitta santAna kahate haiN| svaap-nidraa| strImukti vicAra-zvetAmbara striyoM ko usI paryAya meM mukti honA mAnate haiM usakA isa prakaraNa meM khaMDana kiyA hai| sacelasaMyama-vastra sahita saMyama, striyoM ke vastra sahita saMyama hI saMbhava hai, vaha vastra tyAga nahIM kara sakatI ataH isake saMyama ko sacela saMyama kahate haiN|

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638 prameyakamalamArtaNDe smRtiprAmANyavAda-smaraNa jJAna ko isa prakaraNa meM pramANabhUta siddha kiyA hai| samAropa vyavacchedaka-saMzaya, viparyaya aura anadhyavasAya ko samAropa kahate haiM inako dUra karane __ vAle pramANa ko samAropa vyavacchedaka kahate haiN| saMjJA saMjJi sambandha-nAma aura nAma vAle padArtha ke sambandha ko saMjJA saMjJi sambandha kahate haiN| sakRta-eka bAra, sapakSa- pakSa ke samAna sAdhya dharma jisameM rahe usako sapakSa kahate haiN| sadasad varga-sad varga-sadbhAva rUpa padArthoM kA samUha, asad varga-prabhAva rUpa padArthoM kA samUha ___ina donoM ko sadasad varga kahate haiN| sakala vyApti--pakSa aura sapakSa donoM meM hetu kI vyApti rahanA sakala vyApti kahalAtI hai| sAtmakam -AtmA sahita zarIra ko sAtmaka kahate haiM / sampradAya viccheda-paramparA kA viccheda-naSTa honaa| sahaja yogyatA-svabhAva se hone vAlI yogyatA ko sahaja yogyatA kahate haiN| sphoTa vAda-go, ghaTa Adi zabda dvArA tad vAcya padArtha kA jJAna nahIM hotA kintu niravayava eka vyApaka sphoTa nAmA amUrta vastu dvArA go Adi padArthoM kA jJAna hotA hai, vyaMjakadhvani Adi se usa sphoTa kI abhivyakti hotI hai aura usase artha bodha hotA hai aisA bhartRhari Adi vaiyAkaraNoM kA pakSa hai usakA isa prakaraNa meM khaMDana kiyA hai| saMvedana prabhava saMskAra-jJAna se utpanna hone vAlA saMskAra / sarvAkSepa-pUrNa rUpa se svIkAra / saMkalana-jor3a suvivecita... bhalI prakAra se vicAra meM lAyA gyaa| svarUpa paripoSa-svarUpa ko puSTa krnaa| siddha sAdhyatA-jo prasiddha hai usako sAdhya banAnA siddha sAdhyatA nAmakA doSa hai| sArUpya-bauddha grantha meM sadRza yA samAnAkAra ko sArUpya nAma se kahA jAtA hai| (ha) hetu -"sAdhyAvinAbhAvitvena nizcito hetuH" sAdhya ke sAtha jisakA avinAbhAva sambandha hai use hetu kahate haiN| kAraNa ko yA nimitta ko bhI hetu kahate haiN|

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bhAratIya darzanoMkA prati saMkSipta paricaya jaina darzana jaina darzana meM sAta tatva mAne haiM-jIva, ajIva, Asrava, baMdha, saMvara, nirjarA aura mokSa / jisameM caitanya pAyA jAtA hai vaha jIva hai, cetanatA se rahita ajIva hai (isake pAMca bheda haiM-pudgala, dharma, adharma, AkAza, kAla) jIvake vikAro bhAvoMse karmoMkA jIvake pradezoMmeM AnA prAsrava hai, una karmokA jIva pradezoMke sAtha viziSTa prakArase nizcita avadhi taka sambaddha honA baMdha kahalAtA hai, pariNAma vizeSadvArA una karmoMkA AnA ruka jAnA saMvara hai / pUrva saMcita karmoMkA kucha kucha jhar3a jAnA nirjarA hai aura saMpUrNa karmoMkA jIvase pRthak honA mokSa kahalAtA hai| jova, pudgala, dharma, adharma, AkAza, aura kAla isaprakAra chaha mUlabhUta dravya haiN| uparyukta sAtatatvoMmeM ina chaha dravyoMkA aMtarbhAva kareM to jIva tatvameM jIva dravya aura ajIva tatvameM pudgala, dharma, adharma AkAza aura kAla aMtanihita hote haiM, prAsrava, baMdha, saMvara, nirjarA aura mokSa ye pAMca tatva jIva aura ajIva svarUpa pudgala maya jar3a tatva jo karma hai ina donoM ke saMyoga se banate haiM / cetanA svarUpa jIva dravya hai, pudgala arthAt dRzyamAna jar3a dravya / dharma dravya-jIva aura pudgalake gamana zaktikA sahAyaka amUrta dravya / adharma dravya-jIva aura pudgalake sthiti kA hetu / sampUrNa dravyoMkA avagAhana karAnevAlA AkAza hai aura dina, rAta, varSa aAdi samayoMkA nimitta bhUta amUrta kAla dravya hai / pramANa saMkhyA-mukhya do pramANa haiM pratyakSa aura parokSa, donoM pramANa jJAna svarUpa hI haiM, prAtmAke jisa jJAna meM vizadapanA [ spaSTatayA ] pAyA jAtA hai vaha pratyakSa pramANa hai| avizadapanA [ aspaSTatA ] jisameM pAyA jAtA hai vaha parokSa pramANa hai| isake smRti, pratyabhijJAnAdi bheda haiM / ina pramANoMmeM prAmANya [ satyatA ] abhyastadazAmeM svataH anabhyastadazA meM parase prAyA karatI hai| jagata meM yAvanmAtra kArya hote haiM unake pramukha do kAraNa haiM, nimitta aura upAdAna, jo kAryotpatti meM sahAyaka ho vaha nimitta kAraNa hai aura jo svayaM kArya rUpa pariName vaha upAdAna kAraNa hai jaise ghaTa rUpa kArya kA nimitta kAraNa kubhakAra, cakra Adi hai aura upAdAna kAraNa miTTI hai| kAraNa se kArya kathaMcit bhinna hai, aura kathaMcit abhinna bhI hai| pratyeka tatva yA dravya athavA padArtha aneka aneka [ anaMta ] guNa dharmoMko liye hue haiM aura ina guNa dharmoMkA vivakSAnusAra

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640 prameyakamalamArtaNDe pratipAdana hotA hai isIko anekAnta-syAdvAda kahate haiM, vastu svayaM apane nijI svarUpase aneka guNadharma yukta pAyI jAtI hai, usakA prakAzana syAdvAda ( kathaMcitavAda ) karatA hai| bahuta se vidvAna anekAnta aura syAdvAdakA artha na samajhakara inako viparIta rUpase mAnate haiM, arthAt vastuke aneka guNa dharmoko nijI na mAnanA tathA syAdvAda ko zAyada zabdase pukAranA, kintu yaha galata hai, syAdvAdakA artha zAyada yA saMzayavAda nahIM hai, apitu kisI nizcita eka dRSTikoNase ( jo ki usa vivakSita vastumeM saMbhAvita ho| vastu usa rUpa hai aura anya dRSTikoNase anya svarUpa hai, syAdvAda anekAnta kA yahAM vivecana kare to bahuta vistAra hogA, jijJAsuoMko tattvArthavAttika, zlokavAttika AdimUla grantha yA syAdvAda-anekAnta nAmake lekha, nibaMdha, TrekTa dekhane caahiye| __ sRSTi - yaha saMpUrNa vizva ( jagata ) pAnAdi nidhana hai arthAt isako Adi nahIM hai aura aMta bhI nahIM hai, svayaM zAzvata isI rUpa pariNamita hai, samayAnusAra pariNamana vicitra 2 hotA rahatA hai, jagata racanA yA parivartana ke liye Izvara kI jarUrata nahIM hai| pUrvokta pudgala-jar3a tatva ke do bheda haiM, aNu yA paramANu aura skaMdha dRzyamAna, ye vizvake jitane bhara bhI padArtha haiM saba pudgala skaMdha svarUpa haiM, cetana jIva evaM dharmAdi dravya amUta-adRzya padArtha haiN| paramANu use kahate haiM jisakA kisI prakAra se bhI vibhAjana na ho, sabase antima hissA jisakA aba hissA ho nahIM sakatA, yaha paramANu netra gamya evaM sUkSmadarzI durbIna gamya bhI nahIM hai / snigdhatA evaM rUkSatA dharma ke kAraNa paramANuoM kA paraspara saMbaMdha hotA hai inhIMko skaMdha kahate haiM / jaina darzana meM sabakA kartA hartA Izvara nahIM hai, svayaM pratyeka jIva apane apane karmoMkA nirmAtA evaM hartA hai, Izvara bhagavAna yA prApta kRtakRtya, jJAnamaya, ho cuke haiM unheM jIvake bhAgya yA sRSTi se koI prayojana nahIM hai| __ mukti mArga-samyagdarzana, samyagjJAna aura samyak cAritra svarUpa mukti kA mArga hai, samIcIna tatvoMkA zraddhAna honA samyagdarzana hai, mokSake prayojanabhUta tatvoMkA samIcIna jJAna honA samyagjJAna hai, pApAcaraNa ke sAtha sAtha saMpUrNa mana vacana Adi kI kriyAkA nirodha karanA samyakcAritra hai, athavA prAraMbhadazAmeM azubha yA pApArUpa kiyA kA ( hiMsA, jhUTha prAdikA evaM tIvra rAga dveSakA ) tyAga karanA samyak cAritra hai| ina tInoMko ratnatraya kahate haiM, inase jIvake vikArake kAraNa jo karma hai usakA AnA evaM ba~dhanA ruka jAtA hai / mukti-jIvakA saMpUrNa karma aura vikArI bhAvoMme mukta homA mukti kahalAtI hai, isIko mokSa, nirvANa Adi nAmoMse pukArate haiN| mukti meM arthAt AtmAke mukta avasthA ho jAnepara vaha zuddha buddha, jJAtA draSTA paramAnaMdamaya rahatA hai, sadA isI rUpa rahatA hai, kabhI bhI punaH karma yukta nahIM hotaa| anaMtadarzana, anaMtajJAna, anaMtasukha aura anaMtavIrya se yukta prAtmAkA avasthAna honA, sarvadA nirAkula honA ho mukti hai|

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bhAratIya darzanoM kA saMkSipta paricaya 641 jaina darzana meM-jagatake viSaya meM, AtmAke viSaya meM, karma yA bhAgyake viSayameM arthAt puNya pApa ke viSaya meM bahuta bahuta adhika sUkSmase sUkSma vivecana pAyA jAtA hai, ina jagata Adike viSaya meM jitanA gahana, sUkSma, aura vistRta kathana jaina granthoMmeM hai utanA anyatra aMzamAtra bhI dikhAI nahIM detaa| yadi jagat yA sRSTi arthAt vizvake viSayameM adhyayana karanA hove to trilokasAra, tattvArthasUtra, loka vibhAga Adi grantha paThanIya haiN| prAtmA viSayaka adhyayanameM paramAtmaprakAza, pravacanasAra samayasArAdi grantha upayukta haiM / karma-puNya pApa AdikA gahana gaMbhIra vivecana karmakAMDa ( gommaTasAra) paMcasaMgraha Adi aneka granthoM meM pAyA jAtA hai| vizvake saMpUrNa vyavahAra saMbaMdhoM evaM adhyAtmasaMbaMdhameM arthAt laukika jIvana evaM dhArmika jIvanakA karaNIya kRtyoMkA isa darzana meM pUrNa evaM khoja pUrNa kathana pAyA jAtA hai| astu / bauddha darzana yaha darzana kSaNikavAda nAma se bhI kahA jA sakatA hai kyoMki pratikSaNa pratyeka padArtha samUla cUla naSTa hokara sarvathA nayA hI utpanna hotA hai aisA bauddha ne mAnA hai| inake cAra bheda haiM / vaibhASika, sautrAntika, yogAcAra aura mAdhyamika / vaibhASika bAhya aura abhyaMtara donoM hI ( dRzya jar3a padArtha aura cetana aAtmA) padArtha pratyakSa jJAna gamya haiM, vAstavika haiN| aisA mAnatA hai / sautrAntika bAhya padArthoM ko mAtra anumAna-gamya mAnatA hai| yogAcAra to bAhya padArtha kI sattA hI svIkAra nahIM krtaa| mAtra vijJAna tatva ko satya mAnatA hai ata: ise vijJAnAdvaitavAdI kahate haiN| mAdhyamika na bahiraMga padArtha mAnatA hai aura na antaraMga padArtha ko hii| sarvathA zUnya mAtra tatva hai aisA mAnatA hai| ina sabhI ke yahAM kSaNabhaMgavAda hai| vauddha me do tattva mAne haiN| eka svalakSaNa aura dUsarA sAmAnya lakSaNa / sajAtIya aura vijAtIya paramANuoM se asaMbaddha, pratikSaNa vinAzazIla aise jo niraMza paramANu haiM unhI ko svalakSaNa kahate haiM, athavA deza, kAla aura AkAra se niyata vastu kA jo svarUpa hai-asAdhAraNatA hai vaha svalakSaNa kahalAtA hai / sAmAnya-eka kalpanAtmaka vastu hai / sAmAnya ho cAhe sadRza ho, donoM hI vAstavika padArtha nahIM hai| pramANa-avisaMvAdaka jJAna ko pramANa kahate haiM usake do bheda haiM arthAt bauddha pramANa kI saMkhyA do mAnate haiM, pratyakSa aura anumAna / kalpanA rahita (nizcaya rahita ) abhrAnta aise jJAna ko pratyakSa pramANa kahate haiM / aura vyAptiJcAna se sambandhita kisI dharma ke jJAna se kisI dharmI ke viSaya meM jo parokSa jJAna hotA hai vaha anumAna pramANa kahalAtA hai| pramANa cAhe pratyakSa ho cAhe anumAna ho sabhI sAkAra rUpa jJAna hai| jJAna ghaTa Adi vastuse utpanna hotA hai usI ke AkAra ko dhAraNa karatA hai aura usI ko jAnatA hai| isI ko "tadutpatti, tadAkAra, tadadhyavasAya" aisA kahate haiM /

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642 prameyakamalamArtaNDe prAmANya (pramAraNa kA phala ) pramANa rUpa hI hai| cAra Arya satya du:kha, samudaya, nirodha aura mArga inakA vodha honA cAhie / tathA pAMca skaMdha-rUpaskaMdha, vedanAskaMdha, saMjJAskaMdha, saMskAraskaMdha aura vijJAnaskaMdha inakI jAnakArI bhI honI cAhie, kyoMki inake jJAna se mukti kA mArga milatA hai| mukti ke viSaya meM bauddha kI vicitra mAnyatA hai, citta arthAt AtmA kA nirodha honA mukti hai| dIpaka bujha jAne para kisI dizA vidizA meM nahIM jAkara mAtra samApta ho jAtA hai usI prakAra AtmA kA astitva samApta honA mukti hai / "pradIpa nirvANa vadAtma nirvANam' naiyAyikAdi ne to mAtra aAtmA ke guNa jJAna AdikA abhAva mukti meM svIkAra kiyA hai kintu bauddha ne mUla jo Atma dravya hai usakA hI abhAva mukti meM mAnA hai unakI mAnyatA hai ki padArtha cAhe jar3a ho cAhe cetana pratikSaNa naye-naye utpanna hote haiM pUrva cetana nayI saMtAna ko paidA karate hue naSTa ho jAtA hai jaba taka isa taraha se saMtAna paramparA calatI hai taba taka saMsAra aura jahAM vaha ruka jAtI hai vahIM nirvANa ho jAtA hai| sRSTi ke viSaya meM bauddha loga mauna haiN| buddha se kisI ziSya ne isa jagata ke viSaya meM prazna kiyA to unhoMne kahA thA ki sRSTi kaba banI ? kisane banAyI ? anAdi kI hai kyA ? ityAdi prazna to bekAra ho haiM ? jIvoM kA kleza, duHkha se kaise chuTakArA ho isa viSaya meM socanA cAhie / pratItya samutpAda, anyApohavAda, kSaNa bhaMgavAda, Adi bauddhoM ke viziSTa siddhAnta haiN| pratItya samutpAda kA dUsarA nAma sApekSa kAraNavAda bhI hai| arthAt kisI vastu kI prApti hone para anya vastu kI utpatti / zabda yA vAkya mAtra anya artha kI vyAvRtti karate haiM, vastu ko nahIM batAte / jaise kisI ne "ghaTa' kahA so ghaTa zabda ghaTa ko na batalAkara aghaTa kI vyAvRtti mAtra karatA hai isI ko anyApoha kahate haiN| pratyeka vastu pratikSaNa vizaraNazIla hai yaha kSaNa bhaMgavAda hai / ityAdi ekAnta kathana isa mata meM pAyA jAtA hai| nyAya darzana nyAya darzana yA naiyAyika mata meM 16 padArthoM kA ( tatvoM kA ) pratipAdana kiyA hai, pramANa prameya, saMzaya, prayojana, dRSTAMta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa pitaNDA, hetvAbhAsa chala, jAti, nigRha sthAna ina padArthoM kA vistRta varNana nyAya vAttika Adi granthoM meM pAyA jAtA hai| pramANa prameya, pramAtA, pramiti isa prakAra bhI saMkSepa se tattva mAne jAte haiM, pramANa saMkhyA-pratyakSa, anumAna, upamA, Agama isa prakAra naiyAyika ne cAra pramANa mAne haiN| pramAkaraNaM-pramANaM, arthAt pramA ke karaNa ko pramANa kahate haiM, kAraka sAkalya pramA kA karaNa hai ataH pramANa mAnA gayA hai| prAmANya vAda-pramANa meM pramANa tA para se hI pAtI hai kyoMki yadi pramANa meM svataH hI prAmANya hotA to yaha jJAna pramANa hai yA apramANa hai aisA saMzaya nahIM ho sakatA thaa|

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bhAratIya darzanoM kA saMkSipta paricaya kArya kAraNa bhAva--nyAya darzana meM kArya bhinna hai aura kAraNa bhinna hai, yaha siddhAnta sAMkhya se sarvathA viparIta hai| arthAt sAMkhya to kAraNa kArya meM sarvathA abheda hI mAnate haiM aura naiyAyika sarvathA bheda hI, ataH sAMkhya satkArya vAdI aura naiyAyikAdi asatyakAryavAdI nAma se prasiddha hue| __kAraNa ke tIna bheda haiM(1) samavAyI kAraNa (2) asamavAyI kAraNa (3 ) nimitta kAraNa sAmAnya se to jo kArya ke pahale maujUda ho tathA anyathA siddha na ho vaha kAraNa kahalAtA hai| samavAya sambandha se jisameM kArya kI utpatti ho vaha samavAyI kAraNa kahalAtA hai, jaise vastra kA samavAyI kAraNa tantu ( dhAgA ) hai| kArya ke sAtha athavA kAraNa ke sAtha eka vastu meM samavAya sambandha se rahate hue jo kAraNa hotA hai use asamavAyI kAraNa kahate haiM, jaise tantuoM kA Apasa meM saMyoga ho jAnA vastra kA asamavAyI kAraNa khlaayegaa| samavAyI kAraNa aura asamavAyI kAraNa se bhinna jo kAraNa ho usako nimitta kAraNa samajhanA caahiye| jaise vastra kI utpatti meM julAhA turI, vema, zalAkA, ye saba nimitta kAraNa hote haiN| sRSTi kartRtvavAda - yaha saMsAra Izvara ke dvArA nirmita hai, pRthvI, parvata, vRkSa, zarIra Adi tamAma racanAyeM IzvarAdhIna haiM, hAM itanA jarUra hai ki ina cIjoM kA upAdAna to paramANu hai, do paramANuoM se dvayaNuka kI utpatti hotI hai, tIna dvayaNukoM ke saMyoga se tryaNuka yA trasareNu kI utpatti hotI hai| cAra trasa reNuSoM ke saMyoga se catureNu kI utpatti hotI hai, isa prakAra Age Age jagata kI racanA hotI hai| paramANu svataH to niSkriya hai, prANiyoM ke adRSTa kI apekSA lekara Izvara hI ina paramANunoM kI isa prakAra kI racanA karatA jAtA hai| matalaba niSkriya paramANugoM meM kriyA prArambha karAnA IzvarecchA ke adhIna hai, Izvara hI apanI icchA zakti, jJAna zakti, aura prayatna zakti se jagata racatA hai| paramANu kA lakSaNa-ghara meM chata ke cheda se sUrya kI kiraNeM praveza karatI haiM taba unameM jo choTe-choTe karaNa dRSTi gocara hote haiM ve ho trasa reNu haiM, aura unakA chaThavAM bhAga paramANu kahalAtA hai paramANu tathA dvayaguka kA parimANa aNu hone se unakA pratyakSa nahIM ho pAtA aura mahat pariNAma hone se trasareNu pratyakSa ho jAte haiN| Izvara-Izvara sarvazaktimAna hai jagata tathA jagata vAsI AtmAyeM sAre ke sAre hI Izvara ke adhIna haiN| svarga naraka Adi meM janma dilAnA Izvara kA kArya hai, veda bhI Izvara kRta hai-Izvara ne racA hai| mukti kA mArga-jo pahale kahe gaye pramANa prameya Adi 16 padArtha yA tattva haiM. unakA jJAna hone se mithyAjJAna arthAt avidyA kA nAza hotA hai| mithyAjJAna ke nAza hone para kramazaH doSa, pravRtti, janma, aura dukhoM kA nAza hotA hai| isa prakAra ina mithyAjJAna Adi kA prabhAva karane ke

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644 prameyakamalamArtaNDe liye yA tattva jJAna prApti ke liye jo prayatna kiyA jAtA hai vaha mokSa yA mukti kA mArga ( upAya ) hai| mukti dukha se atyanta vimokSa hone ko apavarga yA mukti kahate haiM, mukta avasthA meM buddhi, sukha, dukha, icchA, dveSa, prayatna, dharma, adharma, saMskAra ina nau guNoM kA atyanta viccheda ho jAtA hai naiyAyika kA yaha mukti kA prAvAsa bar3A hI vicitra hai ki jahAM para prAtmAke hI khAsa guNa jo jJAna aura sukha yA Ananda haiM unhI kA vahAM abhAva ho jAtA hai| astu / vaizeSika darzana vaizeSika darzana meM sAta padArtha mAne haiM, unameM dravya, guNa, karma, sAmAnya, vizeSa samavAya ye chaH to sadbhAva haiM aura prabhAva padArtha abhAvarUpa hI hai| dravya-jisameM guNa aura kriyA pAyI jAtI hai, jo kArya kA samavAyI kAraNa hai usako dravya kahate haiN| isake nau bheda haiM, pRthvI, jala, agni, vAyu, AkAza, kAla, dizA, AtmA, mana / guNa-jo dravya ke Azrita ho aura svayaM guNa rahita ho tathA saMyoga vibhAga kA nirapekSa kAraNa na ho vaha guNa kahalAtA hai| isake 24 bheda haiM, rUpa, rasa, gandha, sparza, saMkhyA, parimANa vega, saMyoga, vibhAga, paratva, aparatva, gurutva, dravatva, sneha, zabda, buddhi, sukha, duHkha, dharma, adharma, icchA; dvaSa, prayatna, sNskaar| karma-jo dravya ke Azrita ho guNa rahita ho tathA saMyoga vibhAva kA nirapekSa kAraNa ho vaha karma hai| usake , bheda haiM utkSepaNa, avakSepaNa, prAkuJcana, prasAraNa, gamana / sAmAnya--jisake kAraNa vastuoM meM anugata ( sadRza ) pratIti hotI hai vaha sAmAnya hai vaha vyApaka aura nitya hai| vizeSa-samAna padArthoM meM bheda kI pratIti karAnA vizeSa padArtha kA kAma hai| samavAya-ayuta siddha padArthoM meM jo sambandha hai usakA nAma samavAya hai| guNa guNI ke saMbaMdha ko samavAya sambandha kahate haiM / __ abhAva-mUla meM prabhAva ke do bheda haiM-saMsargAbhAva aura anyonyAbhAva / do vastutroM meM rahane vAle saMsarga ke abhAva ko saMsargAbhAva kahate haiN| anyonyAbhAva kA matalaba yaha hai ki eka vastu kA dUsarI vastu meM abhAba hai| saMsargAbhAva ke tIna bheda haiM, prAgabhAva, pradhvaMsAbhAva, atyaMtAbhAva / inameM anyonyAbhAva jor3a dene se prabhAva ke cAra bheda hote haiN| vaizeSika darzana meM veda ko tathA sRSTi ko naiyAyika ke samAna hI Izvara kRta mAnA hai, paramANuvAda arthAt paramANu kA lakSaNa, kAraNa kArya bhAva Adi kA kathana naiyAyika sadRza hI hai /

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bhAratIya darzanoM kA saMkSipta paricaya 645 pramANa saMkhyA - pramANa ke tIna bheda mAne haiM pratyakSa, anumAna, zrAgama / vaizeSika sannikarSa ko pramANa mAnate haiM pramANa meM prAmANya para se AtA hai / mukti kA mArga - nivRtti lakSaNa dharma vizeSa se sAdharmya aura vaidharmya ke dvArA dravyAdi chaha padArthoM kA tatvajJAna hotA hai aura tatva jJAna se mokSa hotA hai / mukti - buddhi Adi ke pUrvokta nau guNoM kA viccheda honA mukti hai / aisA naiyAyika ke samAna mukti kA svarUpa isa darzana meM bhI kahA gayA hai naiyAyika aura vaizeSika darzana meM adhika sAdRzya pAyA jAtA hai, ina darzanoM ko yadi sAtha hI kahanA ho to yoga nAma se kathana karate haiM / sAMkhya darzana sAMkhya 25 tattva mAnate haiM / ina 25 meM mUla do hI vastueM haiM- eka prakRti aura dUsarA puruSa : prakRti ke 24 bheda haiM / mUla meM prakRti vyakta aura zravyakta ke bheda se do bhAgoM meM vibhakta hai / vyakta ke hI 24 bheda hote haiM / arthAt vyakta prakRti se mahAna ( buddhi ) utpanna hotA hai mahAna se ahaMkAra, grahaMkAra se solaha garaNa hote haiM ve isa prakAra haiM- sparzana, rasanA, ghANa, cakSu aura karNa ye pAMca jJAnendriyAM haiM / vAg, pANi, pAda, pAyu, aura upastha ye pAMca karmendriyAM haiM / rUpa, gandha, sparza, rasa, zabda ye pAMca tanmAtrAyeM kahalAtI haiN| isa prakAra ye pandraha hue aura solahavAM mana hai / jo pAMca rUpa yadi tanmAtrAyeM haiM unase paMcabhUta paidA hote haiM / pRthvI, jala, agni, vAyu aura AkAza / isa prakAra prakRti yA apara nAma pradhAna ke 24 bheda haiM, paccIsavAM bheda puruSa hai, isI ko jIva AtmA Adi nAmoM se pukArate haiM / yaha puruSa prakRti se sarvathA viparIta lakSaNa vAlA hai arthAt prakRti meM jar3atva, viveka, triguNatva, vikAra Adi dharma rahate haiM aura inase viparIta puruSa meM cetanatva, viveka, triguNAtItatva, avikArItva grAdi dharma rahate haiM / yaha puruSa kUTastha nitya hai, isameM bhoktRtva guraNa to pAyA jAtA hai kintu kartRtva guNa nahIM pAyA jAtA / kAraNa kArya siddhAnta - yoga darzana se sAMkhya kA darzana isa viSaya meM nitAnta bhinna hai, ve asat kArya vAdI haiM, ye satkAryavAdI haiM / kAraNa meM kArya maujUda hI rahatA hai, kAraNadvArA mAtra vaha prakaTa kiyA jAtA hai aisA inakA kahanA hai| kisI bhI vastu kA nAza yA utpatti nahIM hotI kintu tirobhAva prAvirbhAva ( prakaTa honA aura chipa jAnA ) mAtra huA karatA hai / satkArya vAda ko siddha karane ke liye sAMkhya pAMca hetu dete haiM - prathama hetu - yadi kArya utpatti se pahale kAraNa meM nahIM rahatA to asat aise AkAza kamala kI bhI utpatti honI cAhiye / dvitIya hetu - kArya kI utpatti ke liye upAdAna ko grahaNa kiyA jAtA hai jaise tela kI utpatti ke lie tiloM kA hI grahaNa hotA hai, bAlukA kA nahIM /

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646 prameyakamalamArtaNDe tRtIya hetu-saba kAraNoM se saba kAryoM kI utpatti nahIM hotI hai| apitu pratiniyata kAraNa se hI hotI hai, ataH kAraNa meM kArya pahale se hI maujUda hai| caturtha hetu-samartha kAraNa se hI kArya kI utpatti hotI hai asamartha se nhiiN| paMcama hetu- yaha bhI dekhA jAtA hai ki jaisA kAraNa hotA hai| vaisA hI kArya hotA hai| isa taraha ina hetuoM se kAraNa kA kArya meM sadA rahanA siddha hotA hai| . sRSTi krama-prakRti ( pradhAna ) aura puruSa ke saMsarga se jagat kI sRSTi hotI hai| prakRti jar3a hai| aura puruSa niSkriya hai| ataH donoM kA saMyoga hone se hI sRSTi hotI hai| isa sAMkhya darzana meM sabase bar3I Azcarya kArI bAta to yaha hai ki ye loga buddhiko ( jJAna ko ) jar3a mAnate haiM, prAtmA cetana to hai kintu jJAna zUnya hai| __ pramANa saMkhyA-pratyakSa, anumAna aura Agama isa prakAra tIna pramANa hote haiM "iMdriyavRtti, pramANam' indriyoM ke vyApAra ko sAMkhya pramANa mAnate haiN| prAmANya vAda ke viSaya meM inakA kahanA hai ki pramANa ho cAhe apramANa ho donoM meM prAmANya aura aprAmANya svataH hI AtA hai| Izvara ke viSaya meM inameM matabheda hai| prAcIna sAMkhya nirIzvara vAdI the arthAt eka nitya sarva zaktimAna Izvara nAmaka koI vyakti ko nahIM mAnate the, kintu arvAcIna sAMkhya ne nAstikapane kA lAMchana dUra karane ke liye Izvara sattA ko svIkAra kiyaa| yoM to cArvAka aura mImAMsaka ko chor3akara sabhI dArzanikoM ne Izvara arthAt sarvajJako svIkAra kiyA hai| kintu janetara dArzanikoM ne usako sarvazaktimAna, saMsArI jIvoM ke kAryoMkA kartA Adi vikRta rUpa mAnA aura jaina ne usako ananta zaktimAna, kRtakRtya aura sampUrNa jagata kA jJAtA dRSTA mAnA hai na ki kartA rUpa astu / sAMkhya ne mukti ke viSayoM meM apanI pRthak hI mAnyatA rakhI hai| mukti avasthA meM mAtra nahIM apitu saMsAra avasthA meM bhI puruSa ( prAtmA ) prakRti se ( karmAdi se ) sadA mukta hI hai| baMdha aura mukti bhI prakRti ke hI hote haiN| puruSa to nirlepa hI rahatA hai| puruSa aura prakRti meM bheda vijJAna ke hote hI-puruSa prakRti ke saMsargajanya AdhyAtmika Adhibhautika aura Adidaivika ina tIna prakAra ke duHkhoM se chUTa jAtA hai| prakRti ( karma ) eka nartakI ke samAna hai, jo raMga sthala meM upasthita darzakoMke sAmane apanI kalA ko dikhA kara haTa jAtI hai| vaha eka bAra puruSa ke dvArA dekhe jAne para puna: puruSa ke sAmane nahIM aatii| puruSa bhI usako dekha lene para upekSA karane lagatA hai, isa prakAra aba sRSTi kA koI prayojana nahIM rahatA ataH mokSa ho jAtA hai, isaliye prakRti aura puruSa ke bheda vijJAna ko hI mokSa kahate haiM / mokSa avasthA meM mAtra eka caitanya dharma rahatA hai| jJAnAdika to prakRti ke dharma haiN| ataH mokSa meM vaizeSikAdi ke samAna hI jJAnAdikA abhAva sAMkhyane bhI svIkAra kiyA hai| sarvajJa ko nahIM mAnane vAle mImAMsaka aura cArvAka haiM unameM se yahAM mImAMsaka mata kA saMkSipta vivaraNa diyA jAtA hai mImAMsaka mata meM veda vAkyoM kA artha kyA honA cAhie isa viSaya ko lekara

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bhAratIya darzanoM kA saMkSipta paricaya 647 bheda hue haiM jo "agniSTomena yajet" ityAdi veda vAkya kA artha bhAvanA paraka karate haiN| unheM bhATTa kahate haiM, jo niyoga rUpa karate haiM ve prabhAkara aura jo vidhi rUpa artha karate haiM ve vedAntI kahalAte haiN| mImAMsaka veda ko apauruSeya mAnate haiN| jabaki Izvara kA mAnane vAle naiyAyikAdi dArzanika veda ko Izvara kRta ravIkAra karate haiN| mImAMsaka cUki Izvara sattA ko nahIM mAnate ataH sRSTi ko anAdi nidhana mAnate haiN| isa jagata kA na koI kartA hai aura na koI hartA hai| zabda ko nitya tathA sarvavyApaka mAnate haiM kyoMki vaha nitya vyApaka aise AkAza kA guNa hai| zabda kI abhivyakti tAlu Adi ke dvArA hotI hai na ki utpatti, jisa prakAra dIpaka ghaTa paTa Adi kA mAtra prakAzaka (abhivyaMjaka ) hai| usI prakAra tAlu Adi kA vyApAra mAtra zabda ko pragaTa karatA hai, na ki utpanna karatA hai| tattva saMkhyA-mImAMsaka ke do bhedoM meM se bhATTa ke yahAM padArtha yA tattvoM kI saMkhyA 5 mAnI hai-dravya, guNa, karma sAmAnya aura abhAva / prabhAkara ATha padArtha mAnatA hai dravya, guraNa, karma, sAmAnya, paratantratA, zakti, sAdRzya aura saMkhyA / dravya nAmA padArtha bhATTa ke yahAM gyAraha prakAra kA hai / pRthvI, jala, agni, vAyu, AkAza, dizA, kAla, AtmA, mana, tama aura zabda / isameM se tama ko chor3a kara 10 bheda prabhAkara svIkAra karatA hai| pramANa saMkhyA-bhATTako pramANa saMkhyA chaH hai pratyakSa, anumAna, upamAna, arthApatti, Agama aura abhAva / prabhAkara prabhAva ko chor3akara pA~ca pramANa svIkAra karatA hai| prAmANyavAda-sabhI mImAMsaka pramANoM meM prAmANya sarvathA svataH hI rahatA hai aisA mAnate haiN| aprAmANya mAtra para se hI pAtA hai| mImAMsaka sarvajJa ko na mAna kara sirpha dharmajJa ko mAnate haiM arthAt veda ke dvArA dharma-adharma Adi kA jJAna ho sakatA hai kintu inakA sAkSAt pratyakSa jJAna nahIM hotA hai| mukti ke viSaya meM bhI momAMsaka itanA hI pratipAdana karate haiM ki veda ke dvArA dharma Adi kA jJAna prApta ho sakatA hai| kintu aAtmA meM sarvathA rAgAdi doSoM kA abhAva honA azakya hai tathA pUrNa rUpa se pratyakSa jJAna honA bhI azakya hai| koI-koI mImAMsaka doSoM kA abhAva aAtmA meM svIkAra karake bhI sarvajJatA ko nahIM mAnate haiM, inake veda yA mImAMsAzlokavAtika Adi granthoM meM svarga kA mArga hI vizeSa rUpeNa vaNita hai / yajJa, pUjA, japa, bhakti Adi svarga sukha ke liye hI pratipAdita haiM "agniSToMmena yajeta svargakAmaH" ityAdi vAkya isI bAta ko puSTa karate haiN| inakA antima dhyeya svarga prApti taka sImita hai, astu / isa prakAra veda ko mAnanevAle pramukha darzana naiyAyika, vaizeSika, sAMkhya aura mImAMsaka haiM, inake AvAMtara bheda aura bhI haiM jaise vedAMtI zabdAdvaitavAdI, zAMkarIya, bhAskarIya ityAdi, ina sabameM veda prAmANyako mukhyatA hai|

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648 prameyakamalamArtaNDe cArvAka darzana cArvAka kA kahanA hai ki na koI tIrthakara hai na koI veda yA dharma hai| koI bhI vyakti padArtha ko tarka se siddha nahIM kara sktaa| Izvara yA bhagavAna bhI koI nahIM hai| jIva-pRthvI, jala, agni, vAyu ina bhUta catuSTaya se utpanna hotA hai aura marane ke bAda zarIra ke sAtha bhasma hotA hai, ataH jIvana kA lakSya yahI hai ki yAvat jIvet sukhaM jIvet, RNaM kRtvA ghRtaM pivet / __ bhasmIbhUtasyadehasya punarAgamanaM kutaH // 1 // jaba taka jInA hai taba taka sukha se rhe| karja karake khUba ghI Adi bhoga sAmagrI bhoge! kyoMki paraloka meM jAnA nahIM, AtmA yaha zarIra rUpa hI hai pRthak nahIM, zarIra yahIM bhasma hotA hai usI ke sAtha caitanya bho samApta hotA hai, punarjanma hai nhiiN| cArvAka ke yahAM do hI puruSArtha haiM artha aura kAma / paraloka svarga naraka Adi kucha nhiiN| puNya, pApa, dharma, adharma Adi nahIM haiM, jaba jIva janmatA hai to pRthvI Adi se eka caitanya zakti paidA ho jAtI hai| jaise ATA, gur3a, mahuA Adi se madirA meM madakAraka zakti paidA hotI hai| dharma nAmA koI tattva nahIM hai / jaba paraloka meM jAne vAlA AtmA hI nahIM hai to dharma kisake sAtha jAyegA? dharma kyA hai isa bAta ko samajhanA bhI kaThina hai| jIvanakA carama lakSya mAtra aihika sukhoM kI prApti hai| cArvAka eka pratyakSa pramANa mAnatA hai| jisa vastu kA cakSu Adi indriyoM se jJAna hotA hai vahI jJAna aura vastu satya hai, bAkI saba kAlpanika / anumAna pramANa nahIM hai, kyoMki usameM sAdhya aura sAdhana ko vyApti siddha nahIM hotI hai| jaba AtmA hI nahIM hai taba sarvajJa bhI koI nahIM hai, na usake dvArA pratipAdita dharma hai| jJAna to zarIra kA svabhAva hai AtmA kA nahIM, aisA isa nAstikavAdo kA kahanA hai, isIliye isako bhautikavAdI, nAstikavAdI, laukAyata nAmoM se pukArate haiN| vartamAna meM prAyaH adhika saMkhyA meM isI bhautika mata kA pracAra hai|

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zuddhi patra STha paMkti zuddha dRSTAntaH hote azuddha dRSTAMtA hote haiM tattenApalabhyate padArthake vyabhicarita batalAiye ekala atraivArtha (kintu) karmati mitratA hAni hai tattenopalabhyate padArthake sAtha vyabhicarita batalAye ekatva atraivArthe kintu aura atyaMta pracayAtmake'tha vaise hI yogIjJAna sarvajJa siddha kAtyAyanI Adike mata kA karmeti bhinnatA hAni hai, jaise ratnAdike AvaraNakI hAni dekhI jAtI hai, isa prakAra aura usakA atyaMta pracayAtmake'rthe vaise hI yogIke jJAnakA pratibaMdhaka karma haTane para yogIjJAna sarvajJapanA siddha kAtyAyanI Adike anumAnake atizaya ke sAtha evaM jaiminI Adike sAdhaka nahIM mAnegA banA lete mahAnasakA dhUma pratyakSa jJAna bhI mAnanA abhyAsa se to bhI usameM jJAyaka nahIM hogA bacA lete mAnasakA dhUma pratyabhijJAna bhI mAnanA abhyAsa ke to usameM bhI

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prameyakamala mArtaNDe pRSTha paMkti 16 121 124 145 r 181 188 11 200 205 208 210 213 214 azuddha zuddha tathA sapheda Adi tathA kRSNa Adi aniSTapAdya aniSpAdya hI prasata hai hI prasUta hai na sadakaraNAdupAdAna sadakaraNAdupAdAna avibhAva avinAbhAva sarAgI bhI sarAgI bhI haiM pratibaddha sAmarthya pratihata sAmarthya aMta kara lete haiN| aMtarAya kara lete haiN| guNoM kA honese guNoM kA nAza honese parihArAtha parihArArthaM bhavakA manakA aghAdi adyApi anya janyake anya anyake jJAnasyAntarAbhava jJAnasyAntarabhava jJAna hetu jJAnakA hetu jJAna asatva jJAnakA asatva kuSTinIstrIvad kuTTinIstrIvad Anitya meM anityameM sendriya sa indriyaadi yadi prAtmA kA yogya puNya yogya pApa aura vikalpa aura vikalpya paMkti 20 ke aMtima vAkya, [ataH yahAM...] se lekara 22 vIM paMkti ke ___aMtima vAkya [....pAyA jAtA hai] taka nirasta samajhe / jJAtam' ityupakhyAnaM ityupasaMkhyAnaM pramANa pramANakA pratipattidADhya pratipattidAya 214 215 218 224 230 0 251 or 0 253 ov puruSake . 18 0 Pror rrrr Mr mr m 271 280 283 0 jJAnam" 288 300 313 315 1 UIC

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zuddhi patra 651 paMkti 13 321 330 333 334 346 353 368 372 375 387 398 24 400 400 0 azuddha zuddha tIna rUpa tIna rUpoMse dupayuktaphalavat dupabhuktaphalavat prAdhyakSAgamayoH adhyakSAgamayoH vaikalpa vaikalya prAgamaka agamaka anyathA athavA patipattavyaM pratipattavyaM pramANa dharmIke pramANa siddha dharmIka sAdhya vinAbhAvI sAdhyAvinAbhAvI bAdhyasannikarSAdi sannikarSAdi pahale jJAna pahalekA jJAna pariNAmIti pariNAmI pariNAmI pariNAmIti bharaNistata eva / / 6 / / bharariNaH prAk tata eva / / 6 / / bharaNistata eva // 66 // bharaNiH prAk tata eva / / 6 / / apauruSeya prathayA apauruSeya hai athavA patipatti pratipatti usakA sAmAnyakA usa sAmAnyakA savitaMkopyekena savitaikopyekena uddhavRtti UrdhvavRtti khaMge khaDge vRddhi buddhi nahIM hotA aisA nahIM hotA to kaphAMza ke viSaya meM bhI aisA tasyAtmabhUpaH tasyAtmabhUtaH hamezA ukta ukta kyoMki jJApaka arthAt pratItikA kyoMki jJApakake nizcayakI apekSA hetu nahIM ho sakatA jo nizcaya hotI hai| rUpa ho| 0 20 456 487 488 16 461 462 513 530 11 16

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prameyakamala mAtaNDe 652 pRSTha paMkti 545 554 570 572 584 584 564 566 623 626 630 630 azuddha sambaddha phira prAge pratisiddha bhAva to bhI eteSAM madhya vAcya spaSTakaraNa vidyamAna syAtmanasthAbhidhAnA vikuhita athasyeva menArthA apreta pratibaMdhaka aprayojaka zuddha saMbaMdha phira ago pratiSiddha bhAva bhI eteSAM madhye vAkya spRSTakaraNa avidyamAna syAtmanastathAbhidhAnA vikuTTita arthasyeva menArtha apetapratibaMdhaka aprayojaka hetu

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