General Index to Names and Subject Matter

Author(s): M Winternitz
Publisher: Oxford

Page 96

AUHARMAZD
79
ness and unrivalled in splendour, than the evil spirit, 18, 25 sq.; 5, 3 sq. ; his place endless light, tokens of the final victory of A. 5, 4; the good spirit, is independent over Aharman, 18, 99-113; finally of unlimited time,5, 4; isomniscient, conquers Aharman, 24, 34 sq. ; why 5, 5, 7, 14, 76, 196; 18, 33, 80 sq., he did not use his omnipotence to 103, 220, 225; 37, 22, 168; 47, 15; repel Aharman, 24, 124-7; recited his triumph in the end, 5, 8; is all the Ahunavar to confound Aharman, goodness, 5, 158, 305, 307; is an 37, 11, il n.; colloquy of three intangible spirit, 5, 372; sovereignty deceitful demons with A., 37, 252-4; of the far-seeing spirit A., 18, 12; his opposition to the demons, 37, is not visible except through wisdom, 264; discriminates truly, Aharman 18, 44; is a spirit amongst spirits, does not, 37, 39 sq. ; Aharman a 18, 64 sq., 65 n., 82 ; all-watchful creature of A., 37, 485;-the spirit and all-knowing, 18,93; A., the good of prosperity (Spênâk-mainok) creator, granting forgiveness and full represented by A., 5, 3 n. ; in his of goodness, would not abandon any angelic capacity, one of the seven creature to the fiend, 18, 223, 223 n.; Ameshaspends, 5, 10 n.; performed heaven the seat of A., 18, 275 ; 24, the spiritual Yazisn ceremony with 30, 83 sq. ; wisdom of A., 24, xvi; the archangels, 5, 14; ground up the 37, 240, 317, 356 sq., 363; is most healing fruit, bînâk, 5, 18; assists forgiving, 24, 66; allots happiness Tîstar, 5, 27; the fire which shoots alike among the good and the bad, up before A., 5, 61; the Albârz of 24, 76; compassion of A. and the A., 5, 74 sq., 75 n. ; has myrtle and angels with their own creatures, jasmine, 5, 104; stars and moon 24, 1or; the four elements pertain- and sun and fire of A., 18, 11; ing to A., 24, 129, 129 n.; is married with his daughter Spendsagacious and all-knowing, 24, armad, 18, 392 sq. and n., 396, 401, 157 sq.; omniscient and omni- 415 sq. ; 37, 273 n., 274, 365 sq. ; potent, good and merciful, 24, fire the son of A., 18, 371, 374, 173 sq.; no one should despair of 376 sq. ; the fire of A., 24, 96; the mercy of A., 24, 260--2; the stars assist in the distribution of highest abjudicator, 37, 178; happi- good produced by A., 24, 127-38; ness produced by A., 37, 211; sends archangels to Vistâsp, 37, 24; dominion given to A., 37, 307; spiritual chieftainships through A., seeing the throne of A., 37, 314; 37, 167; resists the wish of fire to eternity of A., 37, 325; miraculous- leave the world, 37, 188-90; father ness of A., 37, 329; work of A. of Vohûman, 37, 273 n., 274, 333; in the Gâthic lore, 37, 342 sq.; four marvels produced by A. in guardianship of A., 37, 352 sq.; yonder world, 37, 281; giving invoked as greatly wise lord,' 37, Spendarmad to A., 37, 334, 341; 352 ; gratification comes from A., gratified by love of Vohûman, 37, 37, 359; expounding the spirit of 341 sq. ; the bodily form of A., 37, A., 37, 359; above the archangels,
351 ; the progeny of A., 37, 356; 47, 22 n.
teaches Masyê how to sow corn, 47, (6) A. IN MYTHOLOGY.
XXV, 6; speaks to Hadish, 47, xxv, 7. A. sends his angels to assist (c) A. AND ZOROASTER. Pêsh yôtanû against the demons, 5, A. gives Zaratûst a prophecy li, 224-30; relation between Ahar- about the future of the Iranian man and A., 5, Ixix sq. ; proposed nation and religion, 5, 1 sq. ; exhibits peace to the evil spirit, 5, 6; de- the Fravashi of Zaratûst to Gôsûrliberates with the Fravashis as to van, 5, 20 sq., 21 n.; created the means for overcoming Aharman, Zaratûst to preach carefulness, 5, 5, 14; throws the evil spirit into 84; conversations between A. and hell, 5, 128 sq. ; was aware of Zoroaster, 5, 121, 192-235, 310, Aharman, Aharman was not aware
1, Aharman was not aware 314, 352, 372-9, 382, 385 sq. ; 18, of A., 5, 155; is more predominant 25 sq., 44, 307, 381, 415-17, 419-23,
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