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WOMAN
651
employed at weddings, 29, 32; to, nor approach a w. in her courses, perform a dance at the wedding, 7, 228 ; 25, 135, 137; the look of a 29, 32; different rules as to salving w. in her courses is contaminating for w., 29, 228 ; ceremonies to be at a Sraddha, 7, 250; 25, 119; rules performed by the w. of the house, for w. during their courses, 14, 32 29, 247, 249 ; perform sacrifice to sq. ; 15, 218 sq. ; 25, 179; 30, 199, agricultural deities, 29, 336; a per- 199 n., 268; sin of intercourse jurer will become a w. in a future with menstruating w., 25, 466; the birth, 33, 92; created for the sake Dîkshita's garment beaten by the of propagation, 33, 169; impure is priest, in case part of it may have the part of w. below the navel, 41, been spun or woven by an unclean 32; female conceives again after w., 26, 10; in the presence of a birth, 41, 311; are fond of kushtha recently confined woman or one in plant, 42, 6, 680; brings forth her courses, Veda-study must be within a year, 44, 12; 'w's rites' interrupted, 29, 81, 117, 141. See (strîkarmâni), charms pertaining to also Atreyî. w., 42, 94-110, 275, 311, 371 sq., (c) W. IN BUDDHISM. 479 sq., 496 sq. ; w. of the waters,
Bal conduct is the taint of w., 10 (i), 42, 409, 521; Belief and Unbelief as
61; love of man towards w., to be two w., 44, 110 sq.; by the womb
destroyed by the Bhikkhu, 10 (i), of w. Pra gâpati bore creatures, 44,
69; contempt for w.'s body, 10 114; four w., a maiden, and four
(ii), 160; as mourners, at funerals, hundred female attendants given
11, xli; excluded from accompanyas sacrificial gift, 44, 402 ; unchaste,
ing the funeral procession, 11, xlii; barren, and other w. sacrificed at the Purushamedha, 44, 413, 415;
so long as no w. or girls belonging to
their clans are detained among the different sepulchral mound for men
Vaggians, by force or abduction, so and w., 44, 435; w., the Sûdra, the
long they will prosper, 11, 3 sq.; dog, and the crow are untruth, sin,
how are we to conduct ourselves, darkness, 44, 446; the Mahâvîra
Lord, with regard to womankind?' pot is a w., 44, 449; Agni and Don't see them, Ananda.' But if we Aryaman connected with W., 46, should see them, what are we to do? 371; w. are Brahman, and so are men, “Abstain from speech, Ananda.' But if 48, 191; compared to a fire in they should speak to us, Lord, what are which seed is offered, 48, 585; we to do?' 'Keep wide awake, Ananda,' when one who is about to study 11, 91; the Bhikkhu abstains from the Veda wishes to speak to a w. in the getting of any w. or girl, of her courses, he should speak to a bondmen or bondwomen, 11, 191; Brâhmana before and after speaking the W.-Treasure of King Sudassana, to her: this is auspicious for her 11, 256 sq.; the ideal of a beautiful offspring, 2, 34; w, in their courses w. and a virtuous wife, 11, 256 sq.; are Apapâtras, 2, 61 n.; purifica- a Bhikkhu must not lie down, nor tion for touching a w. in her take a seat in secret with a w.,13, courses, or a w, after confinement, 32, 42; a Bhikkhu must not preach 2, 253; 7, 94; 14, 30, 182; 25, the Dhamma, in more than five or 183; food of a w. who has no male six words, to a w. unless another relatives, of a w. in her courses, man be present, 13, 32 sq., a of an unchaste w., of a w. in child- Bhikkhu must not journey with bed, or of men who are ruled by a w. even as far as the next village, w., must not be eaten, 2, 266 sq.; 13, 47 ; female lay disciples of 7, 163 sq.; 14, 69; 25, 161-3; Buddha, 13, 109 sq. ; 17, 216-25; punishment of menstruous w. who delusions by w., one of the dangers touches an Aryan, 7, 34; a w. is in which interruption of Vassa is purified by her monthly discharge, permitted, 13, 315 sq. ; the longing 7, 97; 14, 24, 31-3, 132 sq., 233; of pregnant w., 17, 295 ; attempts 25, 188; a Snâtaka must not speak to delude Buddha by w., 19, 38-46,
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