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YOGA-YOGA-SASTRA
n.; action he shape of
howledge enabs
15, xxxv, 323; knowledge superior 38, 375; the remedy of Samsara, to Y., 8, 12; more important than 48, 89 ; perception based on Y., 48, Vedas, 8, 17; 14, 125; explained, 162; the highest Self is intuited by 8, 47-9, 47 n.; action inferior to persons practising Y., 48, 273; a Y., 8, 48 sq., 52; in the shape of means of knowledge, 48, 284; Yknowledge, and in the shape of knowledge enables Raikva to know action, 8, 52; in the shape of ac- everything that passes in the three tion it is best, 8, 53-5; taught by worlds, 48, 340 ; Sankhya and Y., Krishna to the sun, and to Arguna, i.e. the concentrated application of 8, 58; action, Y., and knowledge, knowledge and of works, 48, 528; 8, 59-63; a means of attaining not to be rejected absolutely, 48, Brahman, 8, 64; he who is possess- 531; through the power of Y., ed of Y. attains tranquillity, 8, 65; some men were able to choose the renunciation is Y., 8, 67 ; obtained time of their death, 48, 742; through self-restraint, 8, 71 sq.; practitioner of Y., see Yogin. See leads to, practised for, final emanci- also Meditation. pation, 8, 72 sq., 81, 248-53, 332 ; Yogâkâras, Idealists, a school of 48, 413, 516; higher than know- Buddhists, 8, 213, 377 n.; 34, 401 n.; ledge, 8, 73, 100 sq. ; who knows 48, 510-13. See also Idealists. the emanations of Krishna becomes Yoga-sâstra, or Yoga-smriti, system possessed of Y., 8, 87; is the only of Yoga philosophy: Vishnu-smriti means of seeing Krishna in his knows Y. and Sankhya systems, divine form, 8, 99, 128; practised 7, xxiv, xxviii; propounded by the constantly throughout six months, Bhagavadgîtâ, 8, 23; reference to 8, 255; the sacrifice of Y., 8, 279; Sankhya and Y. in the Bhagavad. Hatha-yoga, 8, 297 n.; the only gîtâ, 8, 27; quoted in the Anugîtâ, means to conquer the senses, 8, 8, 210-12, 215, 226; Nîlakantha 300; wheel of Y., 8, 306 n.; a refers to it, 8, 251 n., 252 n.; means for reaching the highest Prânâyâma and Pratyâhâra in Y., world, 8, 326, 389 sq.; a man who 8, 266 n.; refuted, 34, xlvii, 50, has achieved Y. does not need 296-9; 48, 412 sq.; teaches a Lord a preceptor, 8, 381 n.; eight re- in addition to individual souls, 34, quisites for Y., 8, 394 n. ; in Bhaga- 15 n.; assumes a pradhâna, as the vadgîtâ, Sanatsugâtîya, and Anugitâ, independent cause of the world, 8, 441 sq.; through the practice of Y. and the great principle,' &c., as its (true) knowledge is obtained, Y. is the effects, 34, 296; in giving rules for sum of the sacred law, all good qualities the condition of the wandering are gained through Y.; therefore let religious mendicant, agrees with him always be absorbed in the practice the Veda, 34, 298 ; Y. and Sankhyaof Y., 14, 125, 316; Y. or the highest system maintain duality, do not disstate, the firm holding back of the cern the unity of the Self, 34, 298; senses, 15, 22; through Vedânta on the Y. system the Lord acts as and Y. anchorites become free in the ruler of the pradhâna, and of the worlds of Brahmâ, 15, 41; God, the souls, 34, 434 sq.; the five the cause to be apprehended by functions of the manas known from Sânkhya and Y., 15, 264; the it, viz. right knowledge, error, imagipractising of the sixfold Y., and its nation, slumber, and remembrance, result, 15, 318-26; he who restrains 38, 90; teaches different sitting his organs need not practise Y., 25, postures, 38, 350; Y. and Sânkhya 48; leads to the acquirement of are mere Smriti, not of scriptural extraordinary powers, 34, 223; the character, 38, 381; books on Y. means of attaining the knowledge of treat of the connexion of one soul the highest place of Vishnu, 34, 241, with several bodies, 38, 414; sup297 ; highest beatitude is not to be ports the Vedanta texts, 48, 412 sq.; attained by the road of Y., 34, 298; proclaimed by Hiranyagarbha, 48, is of the nature of lower knowledge, 413; in the Mahâbhârata, 48, 529
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