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KARMAN
are attached to particular k., 38, repentance of sins annihilates k., 117; extinguished either by expia- 45, 162 sq. ; four remnants of k. tory ceremonies or by the know- which even a Kevalin possesses, 45, ledge of Brahman or by the full 168, 168 n., 170 sq. ; the gradual fruition of their consequences, 38, destruction of k., 45, 172 sq.; bad 117 n.; k. whose operation is k. produced by love and hatred, 45, obstructed by other k. leading to 174, 180 sq.; love and hatreil are fruits of a contrary nature lasts for caused by k., and they say that k. has a long time, 38, 117 sq.; some single its origin in delusion; k. is the root of k. are the causes of more than one birth and death, and birth and death new existence, 38, 118; the fruits they call misery, 45, 185; the views of some k. enjoyed in this life of the Kriyâvâdins on k., 45, 242, already, 38, 118, 119; depends on 242 sq. n.; misery arises from wicked conduct, 38, 120 sq.; the fruits of deeds, not from some Creator, 45, k., according to Gaimini, are brought 245; all beings, even gods, &c., about by the k, itself, 38, 182; their must suffer for their deeds, 45, 250; reaching maturity depends on place, k. caused by unintentional sins, is time, and operative cause presenting annihilated through control, 45, themselves, 38, 328; k., the fruits 257 sq.; impelled by k. people do of which are opposed to each other, wrong, 45, 274 ; in hell, those whose 38, 328; the Ear created k., k. bad k. takes effect, punish others created Fire, 43, 379 sq.; right whose bad k. takes effect, 45, 281; conduct and austerities produce whatever cruelty he has done in a destruction of all k., 45, xv sq., 157, former birth, the same will be inflicted 174, 249-61; Buddha taught the on him in the Circle of Births, 45, Akriyâvâda, Mahâvîra the Kriyâ- 286; having annihilated his k., a vâda, 45, xvi; the term danda, monk should not again mix with the punishment, used for k., 45, xvii; world, 45, 297, 323; two kinds of waiting for the destruction of his k., the one of momentary existence k., a monk should bear all troubles, (airyapathika) and the other lasting 45, 14; having shaken off the (sâmparâyika), 45, 298 n., 364 sq., remnants of k., the pious will 364 n.; has six sources, viz. the six becorne an eternal Siddha, 45, 18; Asravas, 45, 316, 316 n.; denied by those who are ignorant of the Truth the Akriyâvâdins, 45, 316; men are subject to the pain of Samsara cannot annihilate their k. by new consequent on k., 45, 24 sqq.; k., but by abstention from k., 45, friends relations,and possessions will 318 sq.; the water of the lotus-pool not help those who suffer from their compared to k., 45, 338; how a own deeds, 45, 25, 236, 260, 301 sq.; monk ceases to acquire gross k., as water quits raised ground, so 45, 352 ; a monk should preach the the sinful k. will quit him who does law for no other motive than the not injure living beings, 45, 33; annihilation of k., 45, 354; actions how to conquer k., 45, 37 sq., 241; by which bad k. accrues to a man, on the powerful influence of k., 45, 45, 356-63, 364 n.; when he leaves 57-61, 140 ; King Nandana hewed this body arut is only accompanied by down his k. like a forest, 45,87; he his k., he, without a will of his own, who follows the Law is exempt goes forth from womb to womb, from from k. and suffering, 45, 90; a birth to birth, from death to death, from pious monk prevents the influx of hell to hell, 45, 361; if there is a resik. (âsrava) through all bad channels, due of k., the pious monk is reborn 45, 99, 140; the binding (bandha) in one of the regions of the gods, 45, of the soul by k., and annihilation 380 sq.; those who lead a religious of k., two of the nine truths or life according to the 13th kind of categories, 45, 154 ; influence of the acquiring k. will put an end to all observance of the 73 articles on misery, 45, 388; k is the result of the k., 45, 161-73; confession and every action, even of beings without
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