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man represent the s. and the man in meditation on the s., to obtain a the s., 41, 265-7, 272; 43, 366-74; vision of Sukhâvatî, 49 (ii), 169 sq. eye from the s., 42, 56; 43, 8; 44, See also Purusha. 133; the rising or setting s. takes (c) THE S. IN MYTHOLOGY; WORLD away the strength of those who OF THE S. are asleep, 42, 93, 521, 544 sq.; Is the deity of the udgîtha, 1, 20; Prâna identified with the s., 42, 220, all beings are dependent on the s., 623, 624 sq.; the eye goes to the 1, 26 sq. ; migration of the s. S., 42, 418; deity and metre, 43, through the worlds of gods, 1, 41-3, 53; represented in the bricks of 43 n.; protects the creatures during the fire-altar, 43, 80; variegated the day, 2, 96; the undying, swiftstone set up on the fire-altar as horsed s., 4, 232; 5, 231 sq., 231 n.; symbol of the s., 43, 195-7; black 18, 15, 15 n. ; 23, 8, 16, 85-7, 122, Cow with white calf symbolical of 122 n., 177, 199, 327, 349-54; prior night and s., 43, 200; a chariot as to Krishna, 8, 58; Krishna is the symbol of the s., 43, 234 sq.; the beaming s. among the shining bodies, year is the same as the s., 43, 313, 8, 88; attacks of Râhu on the s., 8, 363; established in the seven- 224, 303, 303 n.; the presiding deity syllabled Brahman, 43, 314 sq. ; the of light (eye, colour), 8, 337, 340, Pravargya is the s., 43, 317 sq., 350; legend of King Sudassana a 320; 44, xlviii, 138; the immortal S.-myth, 11, 244 sq. ; is the repeller element, 43, 322, 326 sq., 366; of evil spirits, 12, 92; relates to speech is yonder s., 43, 365 ; fire- Agni, 12, 169; is Indra, 12, 181 sq., altar built on the immortal light of 328; seven rays of the s., 12, 271 the s. (represented by the lotus- n.; 19, 327; 42, 514; is Selfleaf), 43, 365 sq.; Rik-verses the existent, the best ray of light, 12, orb, Sâman-tunes the light, Yagus- 271; rays of the s. as heavenly formulas the man in the s., 43, 365 cows, 12, 271, 271 n.; took their sq.; orb, light, and man in the s. energy from the Nakshatras, 12, are identical with the white in the 288; northward and southward eye, the black in the eye, and movement of the s. suitable for the man in the eye, 43, 368; en- gods and fathers resp., 12, 289 circled by 360 navigable streams, sq. ; night envelops the s. as an 43, 388; the sacrificial horse as the embryo, 12, 328; rays of the s, are representative of Agni-Pragâpati, the All-gods, 12, 328; 26, 325; 44, the S., 44, xviii; the Vashat-call is 194, 196; Pragâpati identified with yonder shining s., 44, 26; gold a the S., and the man (purusha) in the type or form of the s., 44, 125, 195; S., 12, 328; 43, xxii, 264; 44, 375, the s. slaughtered by Pragâpati as 378; is the light of the gods, the sacrificial animal, 44, 128 sq.; by moon the light of the Fathers, 12, performing the Pravargya offering 361; Agni is the s., 12, 409 n.; 41, they sacrifice to S. (Aditya) and 152; 43, 195; 46, 167 sq.; cows become s., 44, 141; fire (Agni) and are children of the s., 14, 135; s. (Aditya), the two lights of these purified by Ka, 14, 331; chariot of worlds, 44, 149, 405; the sacrificer the s., 15, 256; 42, 53, 570; the is the s., 44, 248; established on the father with five feet, with twelve Brihatî the s. shines, 44, 256, 256 shapes, giver of rain, 15, 273; as a n. ; is the divine Kshatra, the glory, gold-coloured bird, a swan, an eagle, the supreme lordship, the realm of 15, 332; 41, 281; 42, 220, 401, light, 44, 291; is spiritual lustre, 623-5; 46, 242 ; the Yen-tsz' cave, 44, 314 sq.; yonder s. is the Asva- hiding-place of the s., 19, 313, 313 medha, 44, 333, 375, 378; the n.; men and gods could not withsacrifice is the s., 44, 442, 446; stand the Daểvas, if the s. did not by means of Agni and S. (Aditya) rise, 23, 86; has a bright face and the sacrificer ascends to heaven, a dark one, 23, 143 n.; observes all 44, 473; is a web-weaver, 44, 484; good creatures with kind eyes, 24,
of the s., 44.29 ; gold à 794, 196; P. 12, 328; 2
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