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KNOWLEDGE
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8, 123 sq., 123 n. ; 34, 418 sq., 429; 51, 68, 71, 73 sq., 101 sq., 119, 128, Dhritarâshtra inquires of Sanatsu- 133 sq., 138 sq., 141, 191, 199 sq.; gâta about the highest k., 8, 151; the transcendental k. possessed by beseven elements of k. (sambodhyan- ings in a Buddha country, 49 (ii), gas), 10 (i), 25, 25 n.; the Bhikkliu 12 sq., 21, 49; highest perfect k. is who falsely professes to possess the neither a thing nor a no-thing, 49 extraordinary k. of an Arhat, &c., (ii), 118. See also Avadhi, Brahman has fallen into defeat, 13, 5; k. of (b), Dahara-vidyâ, Kevala, Kista, the Self, in the Vedanta, and Sam- Meditation, Sacred Books, Samyaksambodhi in Buddhism, 15, lii; bodhi, Sciences, Self (a), Udgithathe higher and the lower k., 15, 27 vidyâ, Vaisvânaravidyâ, Ved la (c,d), sq. ; 34, xxxi, lxxviii-xci, c, ci, cviii- and Wisdom. cxi, cxy sq., 137 sqq.; 48, 284 sq.; (d) CHARACTERISTICS OF K. false k. produced by Brihaspati, for K. is the cause of everything, is the safety of Indra against the Asuras, the Self, is Brahman, 1, 245 sq.; 15, 342 ; degrees of transcendent k., 48, 63; is enveloped by desire, 8, 19, 156 sq., 160 ; 22, 257 n., 268, 57; is enveloped by ignorance, 8, 274, 278; 36, 225-9; 49 (i), 187 sq.; 65; is better than continuous medisupreme perfect k. is to be obtained tation, 8, 100 sq.; is the highest by the one Buddha-vehicle only, 21, thing, 8, 312; he who understands 41-59; thirty-seven constituents of the qualities, enjoys them, but is not true k., 21, 419 sq.; five kinds of k., attached to them, 8, 327 sq.; is the 22, xxxiji sq. ; 45, 152-4; 49 (ii), characteristic of renunciation, 8, 89, 89 n.; the k. called Manah- 349 ; speech is k., 15, 153; is a paryâya, 22, 200; divine k., the modification of the Self, and therechief virtue in the Tretâ age, 25, fore one with it, 22, 50, 50 n.; a 24; the lower k., 34, lxxix, ci, 137 blind mind is worse than a blind sq., 38, 355, 364-404; the practical eye, an ill-informed worse than an world vanishes in the sphere of ill-tempered man, 24, 56 ; of k. no true k., 34, 135, 281; 38, 340, 400; one knows a superfluity, of learning the higher k. is this by which the and skill one cannot be deprived, Indestructible is apprehended, 34, 24, 80; no matter shall be under135, 137 sq.; true k. is irrefutable, taken without having advice from 34, 282; stages of higher k. before the wise and relations, 24, 349 sq. ; attaining to Arhatship, 35, 25-9, 25 goodness has the form of k., darksq. n.; Buddha's jewel of k.,' 36, ness of ignorance, 25, 490 sq.; 34, 223 sq.; kinds of k., 37, 423; k. of 46, 48 sq.; the power of wisdom, the prâna, 38, 186 sq.; there can be of Sruti and Smriti, 29, 149; he no successive stages in true k., 38, who consists of k. is not the indivi. 336; when true k. springs up, Scrip- dual soul, but Brahman, 34, xxxviii, ture ceases to be valid, 38, 340; 233-6 ; defined, 34, 6; 48, 699; is he who knows other men is discerning, not an activity, 34, 35 sq.; the indihe who knows himself is intelligent, 39, vidual soul consists of k., 34, 134; 75 sq.; to know and yet (think) we do discarded by Taoism as the cause not know is the highest attainment), of the decay of the Tâo, and of all not to know and yet think we do know evils, 39, 28-30, 19, 61 sq., 80-2,
a disease, 39, 113; true k. is the 90 sq., 108 sq., 123, 152, 198, 198 n., k, of the two elements in man, the 288 sq., 293, 296 sq., 299; 40,57-60, heavenly and the human, 39, 134 sq., 63 sq., 73, 79, 224 sq., 285 sq., 294; 236 sq.; the k. that stops at what it the faculty of k. and the placidity does not know is the greatest, 39, blended together in the Taoist, 39, 190-2 ; Sruta and Avadhi k., 45, 368 sq.; in the state of Perfect 120, 120 n.; in the form of medita- Unity men might be possessed of k., tion, 48, 15 sq.; six kinds of k., 49 but they liad no occasion for its use, (ii), 2; highest perfect k. (sambodhi, 39, 369 sq.; what men know is not bodhi), 49 (ii), 9, 11-24, 27 sq., 40, so much as what they do not know,
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