________________
544
SOUL
fast in thee,' 42, 56; is not at rest guiding principle of the adrishta, as at night, 42, 462; combination of at the time of pralaya its intelligence material existence, guardian spirit, has not yet arisen, 34, 388; graduand s. of Zaratûst, 47, 17 n.; ss. go ally all ss. obtain release from to the best existence, 47, 147 sq.; Samsara, 34, 439; deliverance of the people, by looking into the open eye of S., 37, 30; the ss. praise the s. of a person, determine whether the living a virtuous high-priest, 37, 209; s. remains in him or is departing, 48, provision for the s., 37, 291; guarded 272 ; s. becomes Brahman, when from hell by reciting the Ahunavair, departing from the body, 48, 392; 37, 305 sq.; on account of its nonthe ss. of those who do not perform extension, there is no confusion of sacrifices do not ascend to the moon, the results of actions, 38, 68; ascend 48, 592-6; perfected ss., see Siddhas to the moon for the purpose of findSee also Ancestors, Ancestor Worship, ing there a complete requital of their Beings, Fathers, Fravashis, Future works, 38, 115; the s. of him who Life, Spirits, and Transmigration. knows Brahman does not depart, 38, (d) EFFECTS OF GOOD AND EVIL 372-5; its fetter (bad qualities), the WORKS ON THE S.; THE RE- cause of worldly existence, 45, 64; LEASED S.
taking the form of a straight line, Ss, of the wicked become Daêvas, the s. develops into its natural form 4, 104, 104 1). ; rewards of departed and obtains final beatitude, 45, 173; s., 4, 115-19; he has gained nothing, Karman binds all ss. and the whole who has not gained the s., 4, 370; S., 45, 195 sq.; 48, 239, 259, 326, salvation of the s. created by Or- 350, 459; what causes the bondage mazd, 4, 375; no s. compelled by of the s., 45, 235 sq. ; expanded by God beyond its capacity, 6, 135, a good work, 47, 149 ; connexion of 142; 9,69 ; each s. to bear its own s. with works without beginning, 48, burden, 6, 137; 9, 159, 183; the s., 193; its bliss and knowledge in the dropping out of the body, is sur- Samsara state contracted owing to rounded by its own actions, 8, 239; Karman, 48, 232, 280; Agâ is whoso does right does it for his s., enjoyed by the s. controlled by 9, 118, 203, 222 ; every s. recom- Karman, 48, 367; work, whether pensed for what it has earned, 9, meritorious or the contrary, belongs 222, 310; 24, 137; internal organ to the individual s. only, 48, 378; is purified by truth, s. by sacred steeped in ignorance and misery, learning and austerity, understand- saved through meditation on Brahing by knowledge, 14, 24, 165, 287; man, 48, 394; that the s, experiences 25, 188; description of the liberated pleasure and pain is due to Karman, s., 22, 52; who worships the Sun, 48, 428; the ss. and their deeds form benefits his own s., 23, 86; the a stream which has no beginning, fiends tremble at the perfume of the 48, 429, 497 ;-opinions about the righteous s., 23, 335; who is able to characteristics of the released s., 34, preserve his s., is most complete in xix, xxx, Ixxxiv; 38, 408-10; 48, wisdom, 24, 77; duty towards one's 100 sq.; released s. is non-separate own s., 24, 78 sq. ; Aharman strives from Brahman, 34, Ixxxiv, 157 sq., to injure the s., 24, 88; the appli- 180 sq.; 38, 173-5, 407 sq.; reances of the s., 24, 118, 145; leased s. is either embodied or disnecessity of preserving the s. from embodied according to its wish and defilement, 24, 166 sq.; actions will, 34, lxxxv; 38, 410-13; how (Karman) determine the future the released s. can animate several embodied existences of the s., 25, bodies at the same time, 34, 1xxxv; 485-9; 34, xxvi, xxix, 159 sq., 269; 38, 412-15, 414 n.; absence of all 48, 135, 313, 321, 324, 478 ; is the specific cognition on the part of the charioteer driving on through trans- released s., 34, lxxxv; 38, 414 sq. ; migratory existence and final re- released ss, do not return to new lease, 34, 121, 241; cannot be the forms of embodied existence, 34,
Digitized by Microsoft ®
