Book Title: General Index to Names and Subject Matter
Author(s): M Winternitz
Publisher: Oxford

Previous | Next

Page 387
________________ 370 MEDITATION the Sannyasin who wishes to attain six auxiliary means of m., 48, 17, to final emancipation, should medi. 261, 284 ; true mode of m., 48, 363; tate on one point, 8, 368; some as a mental sacrifice on the altars of Brâhmanas recommend m., others mind, speech, &c., 48, 668-73; at sacrifice and gifts, 8, 376; purifies the time of m. the Self of the devofrom sin, 14, 128; the results of tee is of the nature of the released practising m. or Yoga, 15, 242 ; Self, 48, 673-5; the Upakosala, the discussions as to whether certain m. Sândilya, the Vaisvânara m., the m. (vidyâs) have to be combined or to on the Self of bliss, on the Imperishbe kept apart, 34, Ixvii sq., lxx, lxxiiable, and other ms., 48, 679: a purisq., 1xxv; 38, 184-96,216-22, 240-9, fication of the sacrificer's mind, 48, 277-9, 281-4, 303-5; m. on con- 686 sq. See also Brahman (b), Cogstituent parts of sacrifices, are not nitions, Knowledge, Worship, and to be considered as permanently Yoga. requisite parts of the latter, but are (6) M. OF BUDDHIST AND GAINA valid for all Sâkhâs, 34, lxxiv ; 38, MONKS. 252-6, 272-4; 48, 629 sq., 675-7; Without knowledge there is no m. on the Self must be repeated m., without m. there is no knowagain and again, 34, 1xxvi; 38, 331-7; ledge, 10 (i), 87; Buddha on the is to be carried on in a sitting relation of upright conduct, m., and posture, 34, lxxvii; 38, 349 sq. ; 48, intelligence, 11, 11, 11 n., 12, 15, 24, 720 sq.; may be carried on at any 28, 34, 65 sq., 70; four Ghanas or time, and in any place, favourable to stages of m., 11, 61, 62 sq. n.; 36, concentration of mind, 34, lxxvii; 143; nine stages of m. preceding 38, 350 sq.; ms. are to be continued Buddha's Nirvana, 11, 114 sqq., 115 until death, 34, lxxvii; 38, 351 sq.; . ; 19, 307; m. (samadhi) in Bud48,72 1 sg.; is an action, knowledge dhism, corresponds to Faith in Chrisis not, 34, 35; the threefoldness of tianity, 11, 145; the four Appam., 34, 102-6, 272; 48, 253 sq.; m., as maññas or Brahma-vibâras, 'infinite taught in the Vedanta-texts, is pos- feelings of Love, Pity, Sympathy, sible only if the soul is an agent, 38, Equanimity, 11, 201 sq., 201 n., 52 ; presentation before the mind 272 sq., 273 sq. n., 285, 285 n. ; the of the highest Self is effected through ecstasy of contemplation, one of the m., 38, 171 sq.; as a means of the conditions by which a Bhikkhu obknowledge of the highest person, 38, tains his desires, 11, 210-18; the 204 sq.; twofold m. on the oneness “Great Complex' a kind of m., 11, of the Self, 38, 244 sq.; ms. are 267 n.; stages of mystic m, or themselves acts, but not subordinate superhuman conditions (gbâna, vimembers of the sacrifices, 38, 256, mokkhas, samâpattis), 13, 235 sq., 348; owing to the might of the m. 245 sq.; 19, 138 sq., 138 n.; 35, on the unity of pranava and ud- 52; 49 (i), 128 sq.; Bhikkhus walk githa, the Hotri sets right any mis- up and down when meditating, 17, take he may commit in his work, 6 sq., 17, 17 n. ; 36, 9; list of ms., 38, 282; ms. subserve the end of 21, 420, 424 sq.; its characteristic man, not of sacrifice, 38, 283; ms. marks, 35, 60 sq.; the advantages of priest and sacrificer, the fruit be- of m., 35, 196-8; compared with a longs to him who carries out the m., state of dream, 36, 161 ; subjects for 38, 320 sq. ; in. and knowledge m., 36,21250.; Buddha's 'jewelofm.,' identical, 38, 332; 48, 715 sq. ; on 36, 222 sq., Bhikkhus addicted to m., the udgîtha viewed as the sun, 38, 36, 238; emancipation the flower of 333; by the application of m. the m., 36, 312; enjoined for the Bhiksoul departs by the vein passing khu, 36, 372; the Bhâvanâs (Gaina through the skull, 38, 377 sq.; en- t.t.) ms. conducive to the purity of joined by Vedanta-texts, 48, 13 sq., the soul, 45, 69, 69 n.; purem. 179 sq., 681; the term explained on the law, the sixth kind of in48, 14 sq. ; abstention and the other ternal austerities, 45, 179 sq.; the Digitized by Microsoft ®

Loading...

Page Navigation
1 ... 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705