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PRAHLADA-PRÂNAS
433
Prahlâda, Kapila, the son of, 14, 406; creation results from connexion 260; saying of P., 48, 253
of P. and soul, 48, 424 sq., 490, 492; Praketas, a sage and Pragâpati, 25, by the attributes of P. actions are 14; P. Angirasa invoked for protec- wrought, 48, 553. See also Pration from evil, 42, 163, 484 sq. dhana, Unevolved, and Unperceived. Prâkîna gotra, 22, 287 sq.
Pralaya, t.t., reabsorption of the Prâkîna sala Aupamanyava, n. of a world into Brahman at the end of Rishi, 1, 84, 86; 38, 274, 276; 43, each kalpa, 34, xxix, liv, xciv, 382 393 n. ; 48, 288, 290.
n., 386-9, 391; 38, 47, 371, 392. Prâkînayogîputra, n. of a teacher, See also Ages of the World (a), 15, 226.
and World (b). Prâkînayogya, Satyayagña Paulushi Pramâda Dâsa Mitra, on God and addressed as P., 1, 86; n. of a Brahman, 15, xxxviii. teacher, 15, 49, 118.
Pramandanî, n. of an Apsaras Prakramas, t.t., certain oblations Pramlokantî, n. of an Apsaras, 43, at the Asvamedha, 44, 282 n., 363, 106. 364 n., 365-70.
Prâna, see Breath, Life, and Prânas. Prakriti, or Pradhâna, or Nature, Prânabhrit, Sk., t.t., individual soul, t.t. of Sâmkhya philosophy, 8, 245 34, 158. n. 34 vv.18 n.; 34, xxx; 48, 480 sq.; the un- Prânâgnihotra, see Pranas (6).
HD .
DA perceived P. is the sprout from the Prânas (breaths, breathings, lifeseed of the tree of worldly life, 8, winds, vital airs, organs of sense and 313, 313 n.; the five gross elements action). developed from the P., 8, 318 n.;
(a) Number of P. names and attributes of P., 8, 331, (6) The five breathings. 331 n.; 48, 526; is the three quali
(1) The P. as organs of sense and action. ties in equilibrium, 8, 331 n.; is (a) NUMBER OF P. beginningless and eternal, 8, 351 n.; Meditation on the fivefold Saman 48, 399; the physical manifestations as the P., 1, 25 sq. ; five P. or of P. beyond the domain of worldly senses identified with Vasus, Rudras, life, 8, 355 n.; ignorance is the same and Adityas, 1, 50; there are nine thing as P., 8, 357 n.; the Purusha or ten P., the tenth being the vital feeds on the food supplied by P., 15, self, 1, 184, 184 n., 186; 12, 140; 313 ; mutual relation of P. and soul, 26, 25; 41, 50, 93, 135, 183, 196, 34, lxxxiii, 48, 490-5; the Un- 218, 296 sq. ; 43, 164 sq. (identified evolved, 48, 62; evil qualities con- with Agni), 243, 309; 44, 24, 137, nected with P. denied of Brahman, 150, 153; are twelvefold, seven in 48, 78, 81; merged in the highest the head, two on the breast, three Self, 48, 88; Self connected with the below, 1, 194, 196; seven vital airs different effects of P., 48, 89; is in the head, 26, 17; 41, 241, 340, Mâyâ, 48, 125 sq., 139, 364 ; differ- 402 sq. ; 43, 277, 314, 329; 44, 203, ences due to P., 48, 127; the Self 235, 291, 488, 506; their number, not an effect of P., 48, 240; depen- 38, 79-84, 94; 48, 570-2; by the dent on Brahman, 48, 363-5, 396; is six vital airs the self is able to exist, agâ the P. ? 48, 365-70 ; exists in a 41, 270; 44, 262, 468 sq.; four vital twofold state, being either cause or airs in the head, undefined number effect, 48, 368; a non-intelligent in the body, 41, 331; bestowing the principle, the causal substance of ten vital airs on Agni(the fire-altar), the material universe, 48, 370, 396, 43, 1-22, 2 n. ; fivefold in the head, 399; soul, the ruler of P., 48, 378; 43, 190; 44, 36; are the ten the Lord creates this world in so far Rudras, 44, 116; called the ten only as guiding P., 48, 397; denotes heroes, 44, 238. Brahman in its causal phase when (6) THE FIVE BREATHINGS. names and forms are not yet distin- Vyâna is a combination of prâna guished, 48, 399; P. and soul con- and apâna, 1, 7; the five breathings, stitute the body of Brahman, 48, viz. prâna, vyâna, apâna, samâna,
S.B. IND.
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