________________
540
SORCERERS-SOUL
jured, 31, 249; exorcists charm that ii is joined (only , 15, 257; chardevils, 35, 38; magicians and s. acteristics of anima and animus enumerated in a list of superhuman known from the Yi King, 16, 354, beings, Yakkhas, &c., 36, 101; will 355 sq. n.; creation of the s., 18, 17; be born in hell, 45, 366 sq., 430; S. and life, 18, 59, 59 n.; the cause Agni burns down s., invoked against of birth and death, 19, 106 sq., diss., 46, 6, 32 sq., 96, 103, 331. See also cussions and theories of philosophers Magician, Witchcraft, and Zandas. on the s., 19, 134-6, 135 n., 142; Sorcery, see Witchcraft.
34, liii, 248, 276 sq.; 36, xxi-xxv; Sôshậns, Sôshyans, see Saoshyant. 38, 3, 28-73 ; 45, 83, 83 n.; 49 Sôshâns or Sôshyans, n. of a Zoro- (i), 99 sq., 125-32, 176; see also astrian teacher, 5, 243 sq., 243 n., Psychology; tenets of Gainism 259, 261 n., 265 sq., 274 sq., 279, with regard to s., 22, xxxii, 1-3, 295 ; 18, 299-302, 299 n., 32, 316, 3 n.; 34, 428, 428 n.; 45, xix, 84 333, 336 n., 361.
sq., 84 n.; Gaina belief in numSoshyantîhoma, t.t., see Child (6). berless ss., 22, 3 n.; 45, xxxiii, Sotâpatti, Buddhist t.t., the first step xxxvi sq.; ss. in the six classes in holiness, 10 (i), 48 n.
of living beings, 22, 3-14, 80 sq., Sottiya, see Srotriya.
103-10, 202; 45, 42 sq., 146; Soul.
water (rain-drops) possessed of s.
according to the Gainas, 22, 301n.; (a) Views of different sects and schools about the nature, size, &c., of the s.
36, 85-91; 45, xix; five faculties of (6) S. and body.
the s., 23, 197 sq., 198 n., 228, 230; (c) Mythological aspect of s., its fate after death, worship of ss.
meditation of ascetics on the s., 25, (n) Effects of good and evil works on the s.; 169, 207, 491; the s, is the witness of the released s.
the s., the supreme witness of men, (a) VIEWS OF DIFFERENT SECTS
25, 269; heart is the s., 26, 2017 AND SCHOOLS ABOUT THE NATURE, can go everywhere, 27, 193; conSIZE, ETC., OF THE S.
sciousness, S., and Fravashi, 31, The living (giva) s. returns, in
294 ; Bhâgavata theory of Sankardeep sleep, to Brahman or the shana, the individual s., 34, xxiii, Highest Self, 1,98 n. ; 34, xxvi, Ixi, 440; 48, 524-6; individual or per60, 273; 38, 54, 141-9, 176, 210;
sonal s. or gîva, 34, xxv sq.; bound 48, 205 sq., 317 sq., 379, 383 sq.,
up by mâyâ, 34, xxvi; 48, 126; is 604 sq.: is imperishable, immortal, intelligent, pure intelligence, 34, 4, 373; 8, 244; 12, 310 sq. ; 34, 37,
xxvi, ly sq., xcvii, 53, 103, 133 sq. ; 133, 438 ; 38, 28 sq.; 48, 310, fires 38, 33-5, 39-43, 45-8, 367 sq., 48, like three breathing ss., 5, 62-4;
425, 438, 491; is an agent, 34, xxvi,
425, 430, 491; God made you spring from one s.,
Ivii, xcvii, 104, 160; 38, 49-58; 48, 6, 127; 9, 182; theory of s. rejected 553-6; is the enjoyer and sufferer, by Buddhism, 8, 26 n.; 11, 142,
34, xxvi, 104, 133, 160, 376 n., 162,214 n., 294, 299 sq.; 19, 140 sq.,
378-80; 48, 365, 553; is connected 199 sq., 261 sq., 264, 264 n., 294;
with limiting adjuncts (upâdhi), 34, 403, 406; 35, 40-5, 67, 86-9,
founded on name and form as preII, 268 n. ; 36, xxi, 137; 49 (i),
sented by Nescience, hence becomes 177 ; presides over the senses and
limited in knowledge and power, the mind, rules the organs of action,
of action. 34, xxvi, 139 sq., 171, 241, 244, 8, 112, 112 n.; 34, 102, 133; its 277-9; 38, 42-5, 140, 367, 402; 48, three seats (this world, the next 436 sq., 690; see also Upâdhi; in world, and the womb), 8, 239 sq.,
the pralaya state the ss., free from 239 n.: that living s. is to be known upâdhis, die in deep slumber, as part of the hundredth part of the and are not joined to material point of a hair, divided a hundred bodies, 34, xxvi, xxix; according times, and yet it is to be infinite. It is to Râmânuga, 34, xxx sq., liii sq., not woman, it is not man, nor is it xcvii; meant by the serene being, neuter, whatever body it takes, with 34, xxxvi, 188, 191; is permanent,
35, 40-5:37: 49 há
n. xxvi, 13
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