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SÅNKHYA-SAOSHYANT
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istic and theistic S., 48, 396; con- Sânkhya-sâtras, quoted, 8, 190 n., flicting with the Veda, 48, 426; 268 n., 321 n., 331 n., 332 n., 334 the Pankarâtra in harmony with n., 339 n., 354 n., 368 n., 392 n.; S. and Yoga, i.e. the concentrated 38, 429; relation of Anugîtâ to S., application of knowledge and of 8, 210 sq., 215, 332 n. works, 48, 528; in the Mahâbhârata, Sânkhya-Yoga, see Philosophy, 48, 529-31; not to be rejected Sankhya, and Yoga. absolutely, 48, 531. See also Sankoka, t.t., contraction or nonPhilosophy, Pradhana, Qualities, and manifestation of intelligence, 34, Sânkhyas.
xxix. Sânkhya-kârikâ, and its com- Sankritîputra, n.p., 15, 225. mentary Sânkhyatattva - kaumudî Sankritya, n. of a teacher, 15, 118. quoted, 8, 240 n., 258 n., 265 n., San-miâo, chief of, punished by 286 n., 291 n., 319 n., 321 sq. n., Shun, 3, 41; people of S. dealt 329 n., 331 n., 334 n., 337 n., 351 n., with by Shun, 3, 45. 356 n., 371 n., 380 n., 382 n., 391 Sannyâsin or parivrâg, the religious n.; 25, 21 n.; 38, 429; 48, 778. mendicant, 1, 35 n.; the same as Sânkhyas, or adherents of Saikhya the Buddhist Bhikkhu, 15, li sq. philosophy: path of S. and Yogins, See also Ascetic, and Holy persons. 8, 52; Sesvara-S. admit the existence Sântâ, seduced the Rishi Rishyaof a highest Lord, but postulate sringa, 49 (i), 39. a pradhana besides, 34, xl; are Sânti, n. of a Tîrthakara, 22, 280; anxious to prove that their views 45, 85 sq., 85 n. are warranted by scripture, 34, xlvi; Sânti, wife of Atharvan, 42, xxi n. S., Vedantins, and Upanishads, 34, Sântisenika, disciple of Arya Datta, cxvii; are in harmony with the Veda, 22, 293. in their description of the soul as Santushita, a guardian of the free from all qualities, 34, 298; the worlds, 35, 37. objections raised by the S. against Santut tha, became an inheritor of the Vedanta doctrine apply to their the highest heavens, 11, 26. view also, 34, 313 sq.; charge the Saoka, Genius of the good eye, with Vedantins with contradictions, 34, eyes of love, 4, 221, 221 n., 237 sq.; 376-8; are Akriyâvâdins, 45, ix, 23, 4, 4 sq. n., 13, 30, 35, 37, 42, 237, 316 n.; maintain absolute 48; present at the ordeal, 23, 170. inactivity of the purusha, 45, 399 n.; Saokanta, golden instrument on Ekadandin or S., 45, 417 n. ; carry Mount, 23, 4, 13, 35, 37, 352, on philosophical investigations apart 352 n. from the Veda, 48, 346.
Saoshyant (Saoshyãs, Saoshyös, Sânkhya-sâra of Vigiậna Bhikshu, Sôshyans, Sôshậns), Keresâspa dequoted, 8, 197, 201 sq., 204, 219, stroyed by, 4, 6 n.; the unborn son 244 n., 283 n., 300 n., 317 n., 327 n., of Zoroaster, the last of the 332 n., 334 n., 337 n., 338 n., 373 n., apostles, who will destroy Ahriman 390 n., 392 n.
and cause resurrection, 4, 211, 211 Sânkhya-sâstra or Sankhya-smriti, n., 381; 5, 33, 33 n., 121, 123,
quoted, 8, 123, 123 n.; 34, 247, 125-7, 144, 144 n., 355; 18,13-15, 258, 284 n., 296; conflicting claims 13 sq. n., 78 n., 79, 91, 170, 299, of S. and other Smritis, 34, xlvii, 299 n., 369, 417, 444 ; 23, 165, 290-6; refuted, 34, 132 sq.; the 165 n., 167; 24, 64, 64 n., 99 ; 37, Pradhâna assumed by the S., 34, 34, 34 n., 260, 285, 355 sq. ; 47, 158; 48, 414 ; the three entities xxxi, 15, 15 n., 17, 112, 114-18, 115 (the great principle, the Unde- sq. n., 125, 127, 156; millennium veloped, the soul) in the S., 34, of S., 5, lii, 235, 235 n.; 24, 15, 238; taught by Kapila, 34, 291 n.; 15 n.; 47, xiii; his greatness, 18, knowledge of the S. does not lead to 21; the last man, 18, 60, 60 n.; highest beatitude, 34, 298; its use and birth of the Saviour S., 23, 195 n., its relation to the Vedânta, 48, 409. 224 n., 226 n.; 47, xxxi; Fravashi
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