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SLEEP-SNAKES
533
individual soul in the state of deep 34, 132 sq., 291; 48, 408; in order S., 34, 233-6; the undeveloped to be authoritative, S. depends on principle is a universal s, in which Scripture (Sruti), 34, 145 sq., 203, are lying the transmigrating souls 291 n., 293 sq., 297 n., 440; 38, destitute for the time of the con- 211-14; 48, 119, 408-12, 460; if sciousness of their individual charac- the doctrine of Brahman being the ter, 34, 243; doctrine about the cause of the world be accepted, is soul conveyed by the waking of the there any room for S.? 34, 290-9; sleeping man, 34, 269, 273 sq.; the men who are unable to ascertain case of the reabsorption of the world the true sense of Sruti, rely on S., compared with that of deep S., 34, 34, 292; Sânkhya and Yoga are S. 312; in deep s. a man's mind has only, without scriptural authority, returned home, 36, 159 sq.; 38, 381; does not teach the doctrine monkey's s.,' a dozing state, 36, of one non-differenced substance, 161, 162 n.; the absence of intelli- 48, 86-102. See also Dharmasâstras gence in deep s. is only due to the and Scripture. absence of objects, but the soul Snakes, dreams of, forbode daughremains intelligent even in deep s., ters, 3, 350 ; legends of dragon38, 33, 34 sq., 47 sq., 336 sq.; the slaying, 4, lii ; 31, 233 sq.; creation rising from deep s. is due to the of s., 4, 4; 12, 384; 42, 154 ; killing existence of potential avidyâ, 38, s. a good act, 4, 171, 371; 5, 109 48; the soul wanders about in the sq.; disease comes from the (poison state of s., 38, 49 sq. ; the state of of) s., 4, 226, 226 n.; Az-i Dahâk, swoon is half-coincidence with deep the three-headed fiend of s. origin, S., 38, 151 sq.; in deep s. the ele- 4, 258 sq.; 5, lii, 233, 233 n.; 31, ments are merged in Brahman in 233, 233 n.; Srôbar or Azi Srvara, such a way as to continue to exist the horned s., slain by Keresâsp, 4, in a seminal condition, 38, 371; 259; 18, 217, 217 n., 370 sq., 374, sleeping-charm, 42, 105 sq., 372; 381; 23, 295, 295 n.; 24, 63, 268, S., the immortal child of the gods, 268 n.; 37, 185, 198, 199 n. ; 47, invoked to avert evil dreams, 42, 12; pollution caused by s., 5, lxi, 167; consists in the union of the 254; Aharman as a s., '5, 17, 160 persons in the right and left eye, sq.; S.-like fish, 5, 66; animals which 43, 370-2; in deep s. the idea of kill s., 5, 72; Gökîhar burns the s. 'I' is absent, but the consciousness in the melted metal, 5, 129, 129 n.: of the self persists, 48, 37 sq., 40, charms and medicines for those 52 sq., 67-9; no consciousness in bitten by s., 5, 182, 182 n. ; 17, 59; deep s., 48, 545, 550 sq., 606; cessa- 20, 75-7; 42, 27-30, 147 sq., 151-4, tion of pain and pleasure in deep s., 368 sq., 425-8, 461-3, 487 sq., 48, 737.
552-5, 605-8; he who performs the Sloth, appertains to the quality of rites of apostasy will become a s., darkness, 8, 301 ; devotee should 5, 384 sq. ; penances for killing s., be without s., 8, 361, 378, 389; 7, 160; 25, 457 sq.; the s. demons is a spiritual bondage, 11, 227, Taksha and Upataksha worshipped, 231.
7, 212; Vâsuki chief among S., Smell, ten kinds of, 8, 383 sq.
Ananta chief among Nâgas, 8, 89, Smoke, is the breath of sacrifice, 41, 89 n.; celestial s, within Krishna, 8, 240 ; is seed shed by the earth, and 93; all s. are hated in the world, 8, becomes rain, 41, 383; is the vigour 281 sq.; have natural inclination to of fire, 43, 250.
biting, 8, 282; s., gods, and sages Smriti, or traditional literature, of approach Pragâpati for instruction secondary authority only, 1, Ixvii; about the highest good, 8, 282 sq. ; means Dharmasastra, 25, XXV, 31; evil-doers reborn as S., 8, 321; is S. such as the Manu-s. opposed to the middle quality (passion) among the Sânkhya-s., 34, xlvii, 290-6; dwellers in holes, 8, 345; the highest Kâpila S. or S, of the Sankhyas, among reptiles, 8, 353; simile of s,
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