Book Title: General Index to Names and Subject Matter
Author(s): M Winternitz
Publisher: Oxford

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Page 401
________________ 384 MORALITY-MOSES there is no mischief, 37, 386; ideal moral life in the future existence, 37, 393-7; ten admonitions as to religion, 47, 167, 167 n., 169 sq. See also Dualism. (d) IN CHINESE RELIGIONS. Moral precepts to be followed in government, 3, 47; moral laws are from Heaven, 3, 55 sq., 169; God has conferred a moral sense even on inferior people, 3, 89 sq.; noble sentiments of King Thang, 3, 90 sq.; 'the Great Symbolism' a means of imparting moral instruction, 16, 36-8, 267-347; there is a soul of good even in men who seem only evil, 16, 319, 320 n.; moral lessons derived from the hexagrams of the Yi, 16, 389-94, 408-21; the scholar a pattern of moral conduct, 27, 51 sq.; 28, 402-10; development of m. from highest antiquity, 27, 65; in life we should be of use to others, 27, 155; the seven lessons of m., 27, 230, 248; duty of government to teach m., 27, 230 sq. and n.; music and ceremonies conducive to in., 27, 388-90; 28, 95-116, 125-9; filial piety the source of all m., 28, 226-9, 268 sq., 269 n.; what you do not like when done to yourself, do not do to others, 28, 305 sq.; the long dress symbolical of moral conduct, 28, 396; cultivation of the person the root of m., 28, 411 sq., 416 sq.; moral teaching of Taoism, 39, 303, 381-4; pattern of moral conduct to be got from the Tâo, 39, 82 sq.; the three precious things' of Tâoism, 39, 110 sq.; what is good should be practised without any regard of fame, 39, 130 sq., 198, 198 m., 201, 201 m.; 40, 176-85; Shăn Tâo, in his system of Taoism, disregarded right and wrong, 40, 224 sq.; the way of a good man, and his reward, 40, 237 sq. See also Taoism. (e) IN ISLAM. The moral duties of the Muslim, 6, lxxi sq., 24 sq.; 9, 3-5, 89, 301; verily, God bids you do justice and good, and give to kindred (their due), and He forbids you to sin, and do wrong, and oppress; He admonishes you, haply ye may be mindful! 6, 260; return good for evil, 9, 202; patience and forgiveness enjoined, 9, 209. See also Islâm. Mora-parittâ, a protecting charm, 35, 213. Moriyas (people) of Pipphalivana take the embers of Buddha's funeral pile and erect a dâgaba, 11, 134, 135. Mortar and pestle, symbolism of, 41, 393-6, 400; 43, 2 n. Mosadhamma, Pali, t.t., the dyad that what the world considers true, is false, 10 (ii), 131, 142 sq. Moses, and the golden calf, 6, 6, 12 sq., 93, 155 sq.; 9, 40-2; God gave M. the Book, 6, 7, 12, 125, 136; 9, 1, 50, 68, 86, 112, 137, 172, 203; 24, 208; strikes the rock, 6, 8, 157: ordains the slaughter of a cow in expiation of murder, 6, 9, 9 n.; questioned, 6, 15; a prophet, 6, 19, 57, 125; 9, 30 sq., 139, 206; 'he with whom God spake,' 6, 39, 39 n., 94; Jews ask M. to show them God, 6, 93; bade the children of Israel enter the Holy Land, and they hesitated, 6, 100 sq.; sent to Pharaoh with signs, the plagues of Egypt, 6, 151-4, 201-3, 216, 238 sq.; 9, 12, 90-3, 107-12, 121, 192-5, 214 Sq., 247, 318 sq.; communes with God, receives the tablets of the Law, 6, 154 sq.; 9, 30 sq.; story of M. and his servant in search of El 'Hidhr, 9, 21-3, 23 sq. n.; God appears to M. in the fire and sends him to Pharaoh, 9, 35-7, 100, 111; burnt his tongue with a live coal, 9, 36 n.; thrown into the sea, and restored to his mother, 9, 36 sq.; slays an Egyptian and flees to Midian, 9, 37, 110; M. and Aaron go to Pharaoh, their contest with the Egyptian magicians, 9, 37-9; leads the children of Israel across the sea, Pharaoh's people drowned, 9, 40; Covenant on Mount Sinai, miracle of the manna and the quails, 9, 40; was called a liar, 9, 61, 68; exposed in the river, watched by his sister, nursed by his mother, 9, 108 sq.; marries the daughter of Sho'hâib, 9, 110; came with signs to Korah and Pharaoh, 9, 121; meeting of Mohammed and M. in heaven, 9, Digitized by Microsoft®

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