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NARÈMÂN HOSHANG-NATURE
393 Narêmân Hôshang, his account of Nâstikas, or infidels, 8, 378 n. See the Nasks, 37, 128, 128 n.
also Nihilists, and Scepticism. Narendra, the 74th Tathầgata, 49 Nasu (Nas, Nasûs, Nasrust), the (ii), 7.
Drug, vanishes before Zarathustra, 4, Narendraraga, 11. of a Tathậgata, 225; demon of corruption, entering 49 (ii), 67.
the corpse, 5, 111, 245 sq., 245 n., 259, Narsih, son of Vîvanghâû, 5, 118; 259 n., 3201., 331 sq., 331n.; 18, 39, one of the Rashnû of Kino,' 5, 130 39 n., 42 n., 292 sq. and n., 438-42, sq., 130 n.
145, 454; 23, 49-51 ; 24, 296, 296 Nas, see Nasu.
n., 313; destroyed by ablution, 5, Nâsadîya-sûkta, quoted, 38, 85. 299, 299 n.; to keep the N. from Nasak, one of the first women, 5, the body, one of the three duties of 58.
men, 5, 394. See also Drug. Nâsatya, goes round the earth, 46, Nâtaputta, see Mahâvîra, and Ni
325, 328; the Ns, or the Asvins, 46, gantha N. 358 ; compared with Av. Naunghai- Ñâtikas, the Gñâtrika Kshatriyas thya, 5, 1on.
to whose clan Mahavira belonged, Nâsî, Sk., t.t., explained, 34, 153. 22, x sq. Nasks of the Zend-Avesta, frag- Nature, phenomena of, symbolical ments of the, 4, 243-386; quoted of human qualities, 3, 147 sq. and in the Shayast lâ-shầyast, 5, lxiii sq.; 1.; 16, 408, 417 ; male and female Dâmdâd N., 5, 177, 177 sq. n., 181, parts of n., 5, 61; actions proceed 181 n., 325, 341, 345; 37,465 sq., 465 from 1., not from the soul, 8, 55, n.; Stûdgar N., 5, 191 sq. and n., 104-6, 105 n., 106 n.; all beings 319, 319 n., 352 ; Hâdôkht N., 5, follow n., 8, 55 sq., 56 n. ; n. only 224, 225 sq. n., 347, 351, 356; works, not the Lord, 8, 65; Krishna Pâzôn N., 5, 311, 311 n.; Nihâdûm brings forth the entities by the N., 5, 315 sq. and n., 325, 345 ; power of n., 8, 82, 82 n.; functions Spend N., 5, 316 sq. and n., 340, of n. and spirit, 8, 104 sq. and n. ; 343, 345, 350; Dûbâsrûgêd N., 5, the qualities born from n., 8, 107, 320 sq. and n.; Hûspâram N., 5, 107 n. ; relations between n. and 323-5 and n., 339, 342, 344 sq., 360; Kshetragña, 8, 377-9; considered 18, 194, 194 n.; Sakâdûm N., 5, as the cause of everything, 15, 260; 326 sq. and n., 339, 343 sq., 364 ; correspondence between the phe18, 309-12, 309 sq. n. ; Bagh N., 5, nomena of 1, and the figures of the 327 sq. and n.; Kîdrast N., 5, 329 Yî King, 16, 38-40, 348 sq., 349 sq. sq., 329 n.; Ratûstâitîh N., 5, 330, n., 353 sq., 354 sq. 1., 358-61,359 n., 330 n.; the N. quoted by Mânûskî- 373, 377 sq., 378 sq. 1., 380 sq., har, 18, xxiv; legend about Kere- 387; analogy of phenomena of n. sâspa in Sûdkar N., 18, 370-2; ac- to social and political changes, 16, count of the N. in the Dinkard, 37, 245, 245 n.; constant change of xxix sq., xxxviii-xlvi, 1-397; the rest and movement in n., 16, 355 twenty-one N., 37, xxix, xl; classi- sq., 357 n.; the presence and operafication, names, and divisions of the tion of God in n., 16, 425-7, 426 n.; N., 37, 3-10; details of the N. fire, wind, water, earth are mutual from the selections of Zâd-sparam, causes and effects, 18, 120; the 37, 401-5; details of the N. from theory of self-n. or svabhâva reDinkard, 37, 406-18; details about futed, 19, 208-11, 208 sq. n., 293 the N. from Persian Rivâyats, 37, Sq., 293 n.; the Great Mother, 21, 418-47; the archangels come to the 371n.; extraordinary phenomena of reciter of the first N., 37, 428 sq. n., 25, 15; sacrifices to phenomena 438; N. fragments translated, 37, or spirits of n., 27, 36; 28, 203, 451-88.
209, 218, 218 n.; masculine and Nasr, Arabian god, worshipped feminine phenomena in n., 27, 55 ; under the shape of an eagle, 6, xii; 28, 433 sq.; ceremonial usages sug9, 303.
gested by the course of n., 27, 59;
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