________________
MASHYA--MAURYAS
367
rahma world, 10 (41), ginse of
272, 277, 301 oken. 31, 266.
sq., 183 1.; 47, sxix; their resur- Mấthra-Spenta (Mânsarspend), the rection, 5, 123; sprung from the Holy Word, invoked and worseed of Gây ômard, 5, 130; 18, 105, shipped, 4, 236 sq. ; 23, 12, 19 sq., 105 1. ; 47, 35, 121, 140 ; sowing of 165 sq., 271, 285; 37, 192, 192 1. ; corn from their bodies, 37, 103. meat-offering for him, 5, 337, 337 1.; Mashyana, see Mashya.
takes best the unseen Druz away, Mashyoî, see Mashya.
23, 160; is the soul of Ahura Mazda, Masîyâ, see Maslıya.
23, 199; Fravashi of M. worshipped, Masvâk, n.p., 5, 146.
23, 200; the all-knowing, who hates Masyê and Masyâội, see Mashya. the Daêvas, the friend of AhuraMâtalî, knows amrita as a remedy, Mazda, 23, 227; the Bounteous M., 42, 162, 629.
the revelation given against the Mâtanga, a Kandala, was reborn in Daevas, worshipped, 31, 199 sq. and the Brahma world, 10 (ii), 23.
n., 206, 211, 217, 221, 225, 256, 259, Mâtarisvan, used in the sense of 272, 277, 328, 349, 355, 352, 385 ; is
prâna or spirit, 1, ci, 311; 15, 276; the word well spoken, 31, 266. 42, 219; 1). of Vâyu, the wind, 1, Măthravaka, a great confounder of 150,311 ; 41, 221; 42, 53, 203, 216; heresies, 23, 208, 208 sq. 1.; his son
M.'s cauldron,' the atmosphere, 12, Vahmaêdata, 23, 213. 186, 186 1. ; invoked at the mar- Mathurâ, or Sauryapura, 43, 112 n. riage, 29, 278; Agni became manifest Mâtikas, Buddhist texts, 13, 272 sq.; to M., 46, 22, 157; M. brought 17, 285, 288, 345, 413. Agni to Bhrigu, to Manu, 46, 52, Matipatrika Sakhî of the Uddeha 137, 241, 256 ; produced Agni by Gana, 22, 290. attrition, 46, 74, 77 sq., 147, 173 Matro and Matrôyâô– Mashya and sq., 256; Agni called M., 46, 119, Mashyôi, q. v. 123, 241, 292, 294 ; has established Mâtsya, knew the Kushtha plant, 42, Agni on earth, 46, 230; when he 6, 681. has been shaped in the mother, Agni Matsya Sâmmada, king, waterbecomes M., 46, 303.
dwellers, his people, 44, 369. Mate, see Wife.
Matsyas, fight in the van of the Materialists, assert that a Self sepa- battle, 25, 247, 247 1.; Dhvasan rate from the body does not exist, Dvaitavana, king of the M., 44, 34, lxxiv; 38, 269; consider in- 398. telligence to be a mere attribute of Matta-kundali, conversion of, 36, the body, 34, 368; do not admit the 249. existence of anything but the four Matter and souls constitute the body elements, 38, 270; doctrines of m. of the Lord, 34, xxviii; unevolved refuted, 45, ix, 236 sq., 339-43; (avyakta) and gross m., 34, xxviii sg.; their doctrines as described bymconstitutes the body of the Self, Gainas and Buddhists, 45, xxiii sqq. 48, 358. See also Samskâras. See also Kârvâkas.
Mâu, prince of Kung-shau, though Mathara, gotra, Sthaviras of the, 22, he had not attained to the Tâo, had 287, 289, 293 sq.
an idea of it, 40, 159 Sq., 159 1. Sce Mathava, the Videgha, and his also Kung-zze Mâu. family priest Gotama Rahûgana, 12, Maudgalya, see Nâka M. xli sq., 104-6, 104 n. ; 26, xxix. Maudgalyayana, see Moggalana. Mathras: the Drûg overthrown by Mauna, t.t., Sk., vow of silence, the M. of Ahura's doctrine, 31, 110, taciturnity, is abstinence, 1, 131; 118; the holy M. of Ahura guide m. or restraint of senses, 8, 119, 119 the way through Righteousness, 31, 1., 161-3, 161 n., 163 11., 168, 173; 110, 119; Zarathustra proclaims the Muniship, state of Muni, 34, 1xsvi; M. of Ahura-Mazda, 31, 172 sq. ; 38, 322 1., 323. the M. with their good ceremonies Mauryaputra, 11. of a Sthavira, 22, worshipped, 31,360. See also Prayers 286. (1-f), and Revelation.
Mauryas, see Moriyas.
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