________________
358
MANU-SMRITI-MARA
conque Gil, 69-718xxii se
xlv-lvi; claims the allegiance of all Măn-yin Tăng-hăng, employed as Hindus, 25, xlv, ly sq. ; a school- a teacher by Thang, 40, 117. book, 25, liv sq.; more systematic Manyu, Wrath, sacrifices to, 2, 86 than any Dharma-sûtra, 25, liv sq.; 29, 388; 30, 23; n. of Kâma, 42, free from sectarian influences, 25, 223, 594; Rudra produced from ly; to be taught by Brâhmanas, and M., 43, 157. to be learnt by all Aryas, 25, lv, 26, Mâo Hăng, his text of the Shih 26 n., 32; advantages of studying King, 3, 288. it, 25, lv, 513; chosen for conver- Mâo Kang, his text of the Shih sion into a Smriti on account of King, 3, 288 sq., 297. the myths and legends of Manu, Mâo Zhiang, a famous beauty, 39, 25, lvi-Oxy; reason for its high 191, 191n. veneration, 25, lvii; old and new Mara, the Evil One, the 'tempter,' parts of the work, 25, Ixvi-lxxiii; or evil spirit,' will overthrow the sources of the matter added to the sensual man, 10 (i), 5; bridle your old Mânava Dharma-sútra, 25, mind, to escape from the bonds of lxxiy-xcii; alludes to legends of M., 10(i), 12; one should attack the Mahâbhârata, 25, Ixxx; quota- M, with the weapon of knowledge, tions from a Brihat M., and Vriddha 10 (i), 14, 19; his flower-pointed M., and from M. not found in our arrow, 10 (i), 17, 17 n.; Buddha Smriti, 25, xcii, xcyi sq.; contra- conquers M. and his armies, 10 (i), dictory passages in it, 25, xcii-xciv; 44 n.; (ii), 69-72, 94, 103, 106; 13, not the last link in a long chain 113 sq., 116; 19, xxii sq., 147-56, of metrical Manu-smritis, but the 316, 318, 364 ; 36, 27, 55, 60, 212; immediate offspring of the old 49 (i), 157, 183; the wise conquer Manava Dharma-sútra, 25, xcii-cvi; M. and his train, 10 (i), 48; those Pauranic stories on recasts of who enter the eightfold way are M., 25, xcvi; anterior to other freed from the bondage of M., 10 metrical Smritis, 25, xcix--cvi; its (i), 67 ; crushes those who do not language, 25, cv; its probable date, overcome thirst, 10 (i), 8o; by 25, cvi-cxviii; 33, xvi; its commen- meditation a man will cut the fetter taries, 25, cvii sq., cxviii-cxxxviii; of M., 10 (i), 82 sq.; king of death, Brihaspati-smriti a Vârttika on M. devil, 10 (ii), x; existence the realm 25, cviii-cx; 33, 271-5; referred of M., 10 (ii), xv; tempts Dhaniya, to in inscriptions, 25, cxiii sq.; 10 (ii), 5; (worlds of) gods, Mâras, Vriddha or Brihat M. later than and Brahmans, 10 (ii), 14, 30, 45, Bhrigu's Samhitâ, 25, cxvii, transla- 96, 142 sq.; called Kanha, 10 (ii), tions of it, 25, cxviji, cxxxvïïi; merit 59'the wise having conquered all of studying it, 25, 26; its contents, association with M., do not go to 25, 27 sq. ; revealed, 25, 511; com- rebirth, 10 (ii), 135 ; by those that pared with other law-books, 25, have entered the realm of M., the 515-82; known to Kumârila, 25, Dhamma is not perfectly understood, 613; M. and Nârada-smriti, 33, 10 (ii), 145; Lust, Delight, Thirst, xi-xvi; four versions of M., 33, the daughters of M., 10 (ii), 159; xi sq., 2 sq., 274; Nârada's account 19,147 sq., 150 ; 49 (i), 137, 160-3; of the M., 33, 1-4, in.; opposed the hosts of M. described, 19, 150-2; to the Sânkhya-smriti, 34, xlvii, those who have seen the Dhamına 291; quoted, 38, 427; 48, 777 ; do not fall into the power of M., inculcates practical religious duty, 10 (ii), 204; for whatever they grasp 48, 409, 411.
after in the world, just by that 11. Mânutantavya, see Saumapa M. follows the man, 10 (ii), 205; Ananda Măn Wû-kwei and Kbih-kang Man possessed by M., 11, 41; tries to
khỉ converse on the Lord of Yü persuade Buddha to die, 11, 42-4, (Shun), 39, 324 sq. and n.
43 n., 52 sg.; one of the eight kinds Mânya, i. e, son of Mâna, see Mân- of assemblies, 11, 48; world of M.,
11, 72, 187, 288; the wheel of the
dârya.
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