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should there be cumulation of the different cs. or option between them? 38, 280-4; the fruit of all cs. is the intuition of the object meditated upon, 38, 281; cs. which have the qualified Brahman for their object, 38, 330. See also Knowledge, and Meditation. Cohabitation, see Sexual inter
thoughts of pity, the second of the 'infinite feelings,' 9, 201 sq., 273. See also Ahimsâ, and Charity. Concentration (of mind on the Brahman), see Yoga. Conception, see Child.. Concubines, see Marriage, and Woman (f). Conduct, see Morality, and Silas. Confections, see Samkhârâs. Confession of sins accepted, 6, 187 sq.; when confessed the sin becomes less, since it becomes truth, 12, 397; the ceremony of c. on the Uposatha, 13, I sq., 56 sqq., 242 sq., 245, 282-6; 20, 23 sq.; c. of sin accepted by Buddha, 17, 259-61; 20, 122 sq.; for this, O Bhikkhus, is called progress in the discipline of the noble one, if one sees his sin in its sinfulness, and duly makes amends for it, and refrains from it in future, 17, 261; the regular form of c. and acceptance of it, 17, 261; 20, 122, 244; c. and atonement of sins, 17, 274 sq.; proceeding against a Bhikkhu on c. of guilt, 20, 61-4; rules about c. for Bhikkhunîs, 20, 331 sq.; c. of sin in an assembly of Brahmanas and Kshatriyas, 25, 447; in religion of the Parsis, 31, 285, 288; 37, 46, 145; purifies from sin, 33, 230; in Gaina religion, 45, 158 sq., 162-4, 179, 384. See also Sins. Confucianism, the religion of China par excellence, 3, xiv; sacred books of C., 3, xiv-xx; destruction of literature of C. by the tyrant of Khin, 3, xvii sq., 6-8; the ritual books of C., 3, xviii sq.; relation between C. and Tâoism, 3, xxii; 39, xii, xv sq., 1-3, 132, 139, 141, 144 Sq., 147, 152, 242 n.; 40, 192201, 288; ceremonies and theology in C., 27, 12-14; the different teaching of the different Kings, 27, 38; 28, 255-60; its philosophy and morals exhibited in the Kung Yung, 27, 43 sq.; 28, 300-29, 301 n.; Confucian teaching presented in the book Tâ Hsio, 27, 53 sq.; 28, 411-24; triumphed over Tâoism, 39, 33; the Confucian classics recommended as teaching the Tâo, 40, 216, 216 n. Confucianists, the Literati and the
course.
Coins, dirham (dpaxun), silver c., 18, 180, 180 sq. n.; Dînâras mentioned, 25, xvii, cvii, cx; 33, 232, 275, 317; explanation of value of different c., 33, 231 sq., 316 sq., 391; gold c, 44, 51, 53. See also Money. Cold, effect of it on the body, 8, 238. Colours, the three, red, white, black, the only thing that is true in the elements, 1, 95 sq.; five c., 3, 59; 27, 382; 28, 111; 39, 55, 269, 274, 279, 286, 328; white the sacred colour of the Shang, red that of the Kâu dynasty, 3, 327, 333 n.; of victims at sacrifices, 3, 333 sq. n., 343, 343 m., 373, 373 n., 387; twelve forms of c., 8, 384; c. of the veins, and c. on the path to heaven, 15, 167, 177; yellow one of the five 'correct' c., 16, 103 n., 121, 122 n., 128, 129 n., 145, 146 n., 167, 171, 173 n., 304, 305 n., 421; 28, 11, 11 n.; white the colour of mourning, 27, 69; c. used for war and for mourning, 27, 125 sq.; correct and illegitimate c., 27, 238, 238 n.; regulations about dyeing, 27, 278; c. of the different quarters, 27, 328, 328 n.; choice of c. in ceremonies, 27, 405; yellow the c. of the earth, 27, 436; names of c., 32, 17-19, 24; all c. contained in the ruddy, 41, 355; blue and red are magic c., 42, 69, 120, 395, 564, 564 1., 566 sq., 583, 587; c. or outward appearance is everything, 44, 354; the word 'c.' used in a general sense for everything that is perceived by the eye, 45, 187 n. Comet, see Omens. Commotions, see Ingitas. Compassion, to all beings, part of the conduct of the good, 8, 114, 243, 326; the ascetic should walk with circumspection over the earth out of c. to all beings, 8, 364;
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