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DEATH
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Pragâpati, 43, 77; searched for must neither wish for d., nor for life, Pragâpati, 43, 290; created by 7, 280; 8, 246; 35, 70; no occasion Pragâpati, 43, 290; Pragâpati over- to grieve about d., 8, 45 sq. and n.; powered by D., 43, 361; does not 10 (ii), 106-8; 11, 59, 89 sq., 96; d. die, but is within the immortal, 43, in performing duty is preferable, 8, 366; man in the right eye is D., 56; release from old age and d., 8, 43, 371 sq., 374 ; is both near and 77, 249; is from Krishna, 8, 86; exists far away, 43, 372; one or many, not, 8, 149, 151 sq., 191, 191n.; free43, 372; the Brahman delivered dom from d. by ceremonies, 8, 152; the creatures over to D., 44, 48; delusion and heedlessness called d., oblations to the Deaths at the 8, 152-5, 152 n.; sensuality, desire, horse-sacrifice, 44, 339-41; there is wrath lead children to d., 8, 154, only one D. in yonder world, even 154 n.; destroyed by knowledge, 8, Hunger, 44, 340; invoked at funeral
155; 43, 404; vanquished, i.e. final rite to go another way, 44, 434; emancipation attained, 8, 178 sq., D. leads off a man in his last hour, 178 n., Kâsyapa knew about birth only Karman following him, 45, and d., 8, 232 ; devoid of warmth, 59 sq.; mankind is harassed by D., breath, beauty, and consciousness, 45. 64 sq.; the Imperishable who man is said to be dead, 8, 238; all moves within D., of whom D. is life ends in d., 8, 355; 10 (i), 41 sq.; the body, whoin D. does not know, 11, 153, 153 n.; two syllables, viz. 48, 242, 469. See also Kâla, Mâra, mama'mine,' are d., 8, 391, 391 n.; Mrityu, ant Yaina.
every soul shall taste of d., 9, 48, (6) D. IN RELIGIOUS BELIEF AND 123; a return to God, led by the PHILOSOPHY.
angel of d., 9, 136, 186 sq.; dying D. and the breath in the mouth, agony of an infidel, 9, 311 sq.; 1, 5 sq.; fate of the soul after d. d. carries off a man who is gathering how it departs from here, and where flowers and whose mind is distracted, it goes, 1, 76, 82 n., 107 sq. n. ; 15,
as a flood carries off a sleeping village 18 sq., 23, 126 sq., 173-7, 207, 208;
... before he is satiated in his pleasures, 34, lx, lxxviii sq.; 38, 121-6, 364- 10 (i), 17, 16 sq. n.; existence is the 419; 45, 372, 377; 48, 728-43 ; stream of d., 10 (ii), xv; sad is the when a man departs from hence, his d. of him who longs, unworthy is the speech is merged in his mind, his mind d. of him who longs. ... Cast away in his breath, his breath in heat fire), desire for these cities, &c.)! long not heat in the Highest Being, 1, 100 sq., after life! 11, 280-4; life after 100 n., 107 sq. ; 48, 728-31; when d. only for him who offers the a man departs, he goes upwards by Agnihotra, 12, 324; after d. man is the rays of the sun, 1, 133 sq.; 12, reproduced from out of the fire, 12, 269, 269 n.; absorption of the other 343; a mortal ripens like corn, like senses into prâna or breath, at the corn he springs up again, 15, 2 sq.; time of d., 1, 295 sq.; when a Nakiketas asks Yama about the man dies, gods and fiends struggle mystery of d., 15, 5-7; is but a for the possession of his soul, 4, condiment, swallowed up by the 88 sq., 89 n.; the Aogemaide, a Self, 15, 11; 34, 116 sq. ; is unreal, treatise on d., and life after d., 4, immortality is real, 15, 84; every372-86; is inevitable, 4, 377-85; thing is the food of d., 15, 126; 8, 355 ; 10 (i), 69; (ii), 106-8; 11, fire is d., and that is the food of 58 sq., 89 sq., 96, 116 sq., 119, 121, water, d. is conquered again, 15, 1 27 sq., 240, 289; 19, 270-6; 20, 126; the sage knows from the Yi 371; 35, 213 sq.; 36, 102; 37,176; what can be said about d. and life, 45, 18, 249 sq., 256, 259; 49 (i), 16, 353; are the spirits distressed 66 sq.; there is a remedy for every- at the d. of a righteous man? 18, thing but d., 5, 396; where soe'er je 50 sq.; how the life departs from the be it. will overtake you, though ye were body, 18, 51-53: introduced by in lofty towers, 6, 83; an ascetic the evil spirit, 18, 95, 105 sq. and
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