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DEVADATTA-DEVAS
be the future Buddha Devarâga, 21, XXX, 244-8; D. the seer who taught Buddha, identical with Prabhûtaratna (?), 21, 246 n., 247; swallowed up by the earth, 35, 153, 292; why was D. admitted to the Order, if Buddha knew that a schism would be created by D., and that D. would suffer torments of hell for it? 35, 162-70; at the moment of his death D. took refuge in Buddha, 35, 167; will become a Pakkeka-Buddha, 35, 167 sq.; why D. in former births was equal or superior to the Bodhisattva, 35, 28393, 293 n.; D. and Buddha, in the Sâkya clan, 35, 290; as a god, was the Unrighteous, and was then burnt in purgatory, 35, 292; in the Gâtakas, 35, 303 sq.; being immoderate in food, heaped up evil Karman for a Kalpa, 36, 5; whence his affinity with Buddha? 49 (ii), 165.
Devaganavidyâ, or 'demonology,' is the Veda, 44, 368, 368 . Devakî, mother of Krishna, 1, 52; 8, 229; wife of King Vasudêva, 45, 112, 113 n.
Devala calls Krishna the first god, 8, 87, 87 n.; author of a Dharmasûtra, 34, 289; n. of a great ascetic, 45, 268, 269 n. Devamantiya, Demetrios ? 35, xix; an attendant of King Milinda, 35, 36-9, 47 sq. Devamata, dialogue between Nârada and, 8, 274 sq. Devânandâ, Brâhmanî mother of Mahâvîra, 22, 190 sq., 218-21, 223, 226-30. Devapatha, t.t., or path of the gods, 1, 72 n. See also Path. Devaraga: Devadatta shall become the Buddha D., 21, 247. Devarâta, the name given to Sunahsepa by Visvamitra, 44, xxxv. Devarddhi, president of the Gaina council of Valabhi, 22, xxxvii-xl; Kshamâsramana D., 22, 295. Devas (gods), how they become immortal, 1, 11, 33; are dependent on the sun, 1, 27; 15, 16; the sun is their honey, 1, 38; true, the D. do not eat or drink, but they enjoy by seeing the nectar, 1, 41-3; medita
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tions on Brahman with reference to the D., 1, 53 sq., 58; 38, 216 sq.; the god Vâyu is the Self of the D., 1, 59; offer on the five altars, viz. the other world, Parganya, this world, man, woman, 1, 78 sq.; 15, 207 sq.; the departed in the moon are loved (or eaten) by the D., and rejoice with them, 1, 80, 80 sq. n.; are in the world of Brahman, and meditate on the Self, 1, 142; Brahman's relation to the D., 1, 14951; 38, 219; the seed of Pragâpati are the D., the seed of the D. is rain, 1, 205; all the D. worship Brahman, 15, 18; sacrifices lead to where the one Lord of the D. dwells, 15, 31; begotten from the highest Person, 15, 35; when the sage dies, his D. (senses) enter into their corresponding D., 15, 41; all D. bring offerings to him who knows Brahman, 15, 49; like men and cattle, D. breathe after breath, 15, 56; the bliss of the D. born in the Agâna heaven of the sacrificial D., and of the thirty-three D., 15, 60, 61 sq. n.; absorption of the D. in Brahman, 15, 68; carried by a racer, 15, 74; do not like that men should know Brahman, 15, 88; Indra, Varuna, &c., the Kshatras among the D., 15, 89; world of the D. obtained by sacrifices, 15, 90; D., fathers, and men, are speech, mind, and breath, 15, 94; evil does not approach the D., 15, 97; classes of D.: Vasus, Rudras, Adityas, Visve Devas, Maruts, 15, 89; worlds of the D., 15, 131; D. by birth and D. by merit, 15, 172; 48, 238; bliss in the world of D., 15, 172, 176; produced by Pragâpati, are the true, 15, 191; the eternal ruler over the D. is Brahman, 34, 130-2; the powers of the D. constitute the Self of the organs of the body, 38, 257; the prânas so called, 48, 585; 'he is like a beast for the D.,' 48, 589;D. and Asuras, trying to search out the Self, 1, 134-42; 15, 343; 48, 328; performing sacrifice, disturbed by Asuras, 12, 34 sq., 69, 113 sq., 125 sq., 150 sq., 297, 370-3; struggle between D. and Asuras, 15, 78-98; have conquered the Asuras through
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