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INSTRUCTION-IS
242 n., 359-61, 464, 466 sq.; every child put under a master, 27, 312, 312 n., 327, 474; teaching is the half of learning, 28, 83; teaching of music, 28, 107, 109; training of girls before marriage, 28, 432; the i. of a young man of bad disposition, 39, 215 sq.; the righteous should teach the wicked, 5, 124, 124 n.; duty of sending children to school, 24, 313 sq.; teaching of children, 37, 77; religious i., 37, 99, 114, 330 sq., 367; teaching the good, 37, 321; teaching of good works is performance of good works, 37, 340, 348; teaching virtue, 37, 354; - giving i. the duty of Brahmanas, 8, 21-3, 218, 324, 359; the devotee shall not teach, 8, 365; as birds feed their young ones, so are disciples regularly to be instructed, 22, 58; initiation, Vedic studentship, duties of teacher and pupil, 25, 39, 42-75; teaching allowed to Brahmanas only, 25, 419; religious i., one of the four requisites to reach beatitude, 45, 16; faith produced by i., 45, 154 sq. See also Teacher. Intellect, see Intelligence. Intelligence (buddhi), mind and self, 7, 286; is of threefold quality, 8, 125; is a name of the great Self, 8, 332; Buddha on the relation of upright conduct, earnest contemplation, and i., 11, 11, 11 n., 12, 15, 24, 28, 34, 65 sq., 70; Brahman is pure i., 34, xxv; 48, 20-3; is higher than the mind, 34, 239 sq.; higher than the i. is the great Self, 34, 240; the pervadingness of i., 38, 40; abides in the heart, 38, 45; the connexion of the soul with the i. exists as long as the soul, 38, 45-8; is the first produced, 38, 57; there are five distinctions of i., and on their account five intellectual organs, 38, 81; i. only is true and everything else untrue, 48, 22 sq. Intercourse, see Sexual i. Intermediate place, t.t., i. e. state of dreams, 38, 133. Internal organ, and the individual soul, 34, 122 sq., 398, 398 n.; Sânkhyas sometimes speak of three, sometimes of one i. o. only, 34, 376; called by different names, manas,
299
buddhi, vigñâna, kitta, 38, 48; if no i. o. existed there would result either constant perception or constant non-perception, or else a limitation either of the soul or of the senses, 38, 48 sq.; they cooperate with the Selfs, 38, 69; called Atman, 38, 81. See also Manas, and Mind." Intoxication, see Spirituous liquors. Intuition, a means of knowledge, 34, 18; is the final result of the inquiry into Brahman, 34, 18; 38, 332; vouched for by scripture, 34, 101 sq.; the highest Self corresponds to the mental act of complete i., 34, 172; true knowledge is the object of immediate i., 38, 238, 295; the fruit of all meditations is to be effected through i., 38, 281; repetition not necessary to bring about i., 38, 333. See also Kevala. Invisibility, that which possesses the attributes of it is Brahman, 34, XXXV, 135-42; may be an attribute of the pradhâna, 34, 136. Involucrum of delight, 38, 202 sq. Î-po, uncle of Hui-po, 27, 187. Iram, founded by Sheddâd, 9, 330,
330 n.
Iran, geography of, 4, 1-10; 23, 123, 154; 31, xxvii-xxxiii; I. and other countries, 4, 260 sq.; 23, 226 sq. and n.; foreign invasions into I., 5,
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sq., 201-3, 209 sq., 214-22, 232; prophecy of a period of adversity for I., 5, 1 sq., 201-15; more valuable than other lands, 24, 345; boundary disputes between Tûrân and I., 47, 135-7. See also Khvanîras. Iranians, Arûmans, and Tûrânians, 24, 52, 52 11. Îran-shah, son of Malik-shâh, author of the metrical Sad Dar, 24, xxxvii, xliv sq.
Iravati, or the river Akiravatî, 11, 167 n.; city of the Asuras, 12, 11on. Iron, see Metals. Irrigation, canals and fords, 24, 338 sq.; 37, 127-9; charm for conducting a river into a new channel, 42, 146 sq., 348-51. Î- 3ze, branded and disfigured by Yâo, 39, 255 sq., 255 n.; 40, 283. Is, Lord, a more personal name for
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