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DRUG-DORAÊKAẾTA
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318 n., 346; the names of Ahura- covenant of the two spirits, 5, 5; Mazda protect from the D., 23, 29; Mohammedan monotheism a protest destroyed by invocations of the against Persian d., 6, lii, 115, 115 n.; Amesha-Spentas, 23, 38; Sraosha, Mazda-worship not more dualistic the best smiter of the D., 23, 160, 162 than Christianity, 18, xxiv; the sq.; Fravashis assist Ahura Mazda beneficent spirit and the evil spirit, against the D., 23, 183; Fravashis the authors of all the good and evil, protect from the D., 23, 197; crea- 18, 14, 14 n.; contest of the good tion will grow deathless, and the D. and evil spirits from the creation to shall perish, 23, 290-2, 307; driven the resurrection, 18, 81-117, 82 n.; away by Vîstâspa, 23, 306, 308 ; good and evil not from the same prayer against the D., 23, 334; source, 24, xxv; accounts for the personified deceit, the Lie-demon, origin of evil, 24, 124-38, 152-68, 31, xix, 55, 64, 141; conquered by 173-202; the two chief doctrines Asha, 31, 27, 33 sq., 311; Zarathustra about the origin of good and evil, prays for the defeat of the D., 31, 24, 168 ; two evolutions said to be 42 ; banished to hell, 31, 110, 117; in Christianity, 24, 238-42; the delivered to Asha, put to death by doctrine of d., struggle between Mãthras, 31, 110, 118; smitten by good and evil, 31, 25-36, 40 sq.; 37, the saint, 31, 153; the power of the 250 sq., 384-6; the pious mind D.(Lie-demon) as opposed to Asha, questions both the good and the 31, 160, 163; the wicked a son of evil Spirits, 31, 38, 46 sq.; is the first the Lie's creation, 31, 177, 182; and best Mãthra, 31, 122 sq., 125 sq.; warning against the D., 31, 192; the dualistic moral law, 31, 132, the Dragon Dahâka, the worst D. 138; the world made by the two 31, 233; the most loathsome of Spirits, 31, 302 ; good and evil, beings, 31, 249; how shall we drive angels and demons, 37, 21, 21 n.; the D. from hence, 31, 313. See also predominance of good over evil in Demons.
the end, 37, 243; Allharmazd Drûgaskan, n, of a demon, son of demonstrates the duality of original the evil spirit, 5, 132.
evolutions to Zoroaster, 47, 157 sq. Drugs, see Medicine.
See also Evil, Morality, Yin and Druh, the snares of, 32, 386 ; demon Yang, and Zoroastrianism. of guile, 42, 14 sq.
Duality, see Unity. Druma, n. of a Kinnara king, 21, 5. Dughda, see Dûk dâûb. Drumâksha, the king, and his son Dùghdávó, see Dûkdâûb. returned from the forest to the Dughdhava, see Dûk dâûb. kingdom, 19, 108; king of the Sâlvas, Dûkdak, see Dûkdâûb. 49 (i), 101.
Dûk dâûb, or Dughda, or Dùghdavo, Drumasiddha, king of Yogins, 49, or Dughdhava, or Dûkdak, or (i), 197.
Dûk dâv, mother of Zoroaster, 4, Drums, see Music.
371; 5, 144, 317, 317 n., 343; 37, Drunkenness, see Spirituous Liquors. 444, 469; 47, 26–8, 35, 122, 138 sq.; Drupada, n. of a warrior, 8, 37, glory descends from heaven at her 39.
birth, 47, xxix. Drvâspa, meat-offering to, 5, 336; Dûkdâv, see Dûkdâûb. epithet of Gôs, the Cow genius, 23, Dukkata, see Sins. 9, 17, 11O.
Dulâ, mother of the dog-demons Drve Zênîgâk, Av. Drvau Zainigaus, harassing children, 30, 220. smitten by Frangrâsîyâk, 47, 116, Dundubhisvaranirghosha, n. of a 116 sq. n.
Tathagata, 49 (ii), 100. Dualism : in what sense Zoroas- Dundubhisvararâga, n, of numertrianism is d., 4, xiji, Ixvii; 5, lxviii- ous Tathagatas, 21, 358. Ixx ; 31, xviii sq.; principle of d, in Dûr, n. of Breath (mukhya prâna) as Zoroastrianism is pre-Alexandrian, a deity, 15, 8o. 4, lxi ; purely Iranian, 4, Ixiv; Dûraêkaêta, a Turanian, 23, 71.
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