________________
286
I-IDOLATRY
hexagram, 16, 114 sq., 235, 301, 435, 443.
Î, internuncius of King Fû Khâi, 27,
178.
Î, a king, degeneration of rites under, 27, 421, 421 n.
Î, n. of a famous archer, 39, 227, 227 n.; 40, 36, 36 n., 88 sq., 99. Ibairaz, the causer of strife, 5, 118. Iblis (Satan): legend of I. and Ibrahim, 4, 210 n.; a fallen angel, 6, lxix; refused to adore Adam, 6, 5, 138 sq., 246 sq.; 9, 8, 19 sq., 44, 181; 24, 178 n.; created from fire, 6, 139; 9, 181; allowed to tempt Adam, 6, 139; cursed, but respited till the day of judgement, and allowed to seduce men, 6, 247; 9, 181; the hosts of I. punished on judgement day, 9, 94; people of Sebâ followed I., 9, 152 sq. See also Satan. Ibrahim, legend of Iblis and, 4,
210 n.
Id: offering-prayer to the Ids, 12, 146 sq., 146 n., 153, 157, 319, 400 n.; 26, 186 n.; Id another name of Idâ, 46, 217, 218.
Ida, or Ilâ, represents cattle, 12, 211, 219, 222 sq., 227 sq.; connected with the pâkayagña or domestic offerings, 12, 214, 214 n., 218, 220, 230; 30, xv sq., 39; represented as a cow, 12, 216 sq. n., 224, 355; 26, 60, 415 sq.; 44, 81, 474; I., the daughter of Manu, produced from the Pâkayagña, identified with the I. of the mystic I.ceremony, 12, 21630; 30, 239, 239 n.; connected with Mitra and Varuna, 12, 217 n., 218, 218 n., 224; 29, 296; daughter of Manu, 12, 218 sq., 224; 25, lviii-lx; 44, 81; the I. offering, 12, 221, 259, 259 n., 403, 410 n., 412, 414; 26, 92; 43, 259 sq.; 44, 121; as the Brahman priest, 12, 224 sq.; goddess invoked in Aprî hymns, 12, 400 n.; 46, 3, 8, 11 sq., 23, 29, 154, 179, 199, 237; mother addressed as I. Maitrâvarunî, 15, 224; Aila, i. e. son of I., Purûravas, 19, 149; 44, 68; 49 (1), 113, 138; invoked, 26, 40 n., 209 n.; 29, 30; 41, 41, 113; the abode of I., 30, 173; Agni (Vaisvânara) connected with I., 41, 334; 46, 187, 191, 287 sq., 302, 375, 377; the goddess, the mighty praise, 46,
248; the nourishment coming from the cow, 46, 289 sq. Iddhi, Pali, t.t., miraculous or supernatural power, saintship, 11, 2 n., 232 n.; 20, 424; 35, 130; the four paths to I., by which Buddha might be able to prolong his life, 11, 40 sq. and n., 54-8, 61, 63, 232 sq., 232 n.; how a Bhikkhu may obtain the power of exercising I., 11, 214 sq.; the four I. of King Sudassana, 11, 259-61, 259 sq. n.; Arhats must not display before the laity their power of I., 20, 78-81; Devadatta's I. of appearing in another shape, 20, 233 sq.; power of quick locomotion by I., 35, 126 sq.; Buddha exalts I. or saintship, 35, 199-201; Karman more powerful than I., 35, 261-3; a man may get a fruit from the summit of a lofty tree by I., 36, 94; the vehicle of I., 36, 117; Nirvana increases the power of I., 36, 192; men of the power of I., 36, 231 sq., 231 n., 234; vows necessary to acquire the strength of I., 36, 259, 267 sq. See also Miracles, and Saintship. Iddhipâdâ (kattâro), t.t., see Iddhi (four paths to). Idealists and Realists, 11, 49 n.; maintain that thought only is real, 34, 401; are the Yogâkâras, 34, 401 n.; 48, 510-13; controverted, 34, 418-27.
Ideas and mental impressions succeed each other as causes and effects, 34, 420, 423, 425-7; two i. cannot apprehend or be apprehended by each other, 34, 422; require an ulterior intelligent principle, 34, 424; the i. of the waking state are not like those of a dream, 34, 424 sq.
Idiots, cannot inherit, 2, 309. See also Diseases. Idolators, not to be abused, lest they too speak ill of God, 6, 128; sin of feasting with i., 37, 130; legal relations between Mazdaworshippers and i., 37, 148; necessity of destroying i., 'the two-legged wolves,' 37, 151. Idolatry, a high-priest passing away in, 5, 309; the unpardonable sin, 6, 79 sq., 88 sq., 135; denounced, 24,
Digitized by Microsoft®
