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EYE-FAITH
198
of the e. is there where the sight has entered into the void, 1, 142; persons in the right e. and in the left e., 1, 305 sq.; 43, xxii, 368-74; the e. material, the person in the right e. the immaterial, 15, 107; Indra is in the right e., his wife in the left e., 15, 159, 344 sq.; secret name of person in the right e., Aham, 15, 192; the e. is truth, for the person in the e. proceeds to all things, 15, 309; person within the e. is not a deity of the sun, 34, 124, 130; how different beings serve the divine person in the e., 43, 373; the person within the e. different from the soul, viz. the highest Self, 48, 237-42;-Arka, deity presiding over the e., 8, 219; enters the sun at death, 8, 290; e. of knowledge, 8, 239; Buddha 'the e. in the world,' 11, 89 n.; the divine e. and the e. of flesh, 35, 179-85; 36, xxv; fashioned from the sun, 43, 8; is yonder sun, 43, 332; is motion, in accordance with the e. the body moves, 43, 337 sq.; Breath created the E., the E. the Ear, 43, 377 sq.; twinkling of the e., 44, 169; the e. is threefold, the white, the black, and the pupil, 44, 246; two men in the eyes, 44, 263; optical delusions, 48, 121 sq., 123; the e. of truth, see Dhamma.
Ezekiel, his vision of the dry bones, 6, 37 1.
Ezra, is the son of God, 6, 177, 177 n. Ez Zaqqum, tree of hell, see Zaqqum.
Faith, required without signs, 6, 136; those who are full of f. are released from actions, 8, 56; he who has f. obtains knowledge, 8, 63; who is devoid of f. is ruined, 8, 63; he who is full of f. is the most devoted of all devotees, 8, 72 sq., 99, 102; worship with f., 8, 76, 358; those who have no f., return to this life, 8, 82; those who worship other divinities with f., worship God, 8, 84; f. is of three kinds, 8, 117 sq.; penance practised with f. is good, 8, 119, 121; belief in a future world the duty of Brâhmanas, 8, 126; he who studies the Bhagavadgitâ with f., will be freed from sin, 8, 130; those who, full of f., cast aside worldliness, reach the highest goal, 8, 255; piety has f for its characteristic, 8, 316; f. is of the nature of goodness, want of f. belongs to the quality of darkness or of passion, 8, 319-21, 324 sq.; full of f. the householder shall perform the five sacrifices, 8, 358; one should eat what is consecrated by f., 8, 365; perform actions with f., 8, 378; man alone of all creation undertook the responsibility of f., 9, 149; is the best property for a man, 10 (ii), 30; f., reason, and works, 11, 11 n.; meditation in Buddhism corresponds to f. in Christianity, 11, 145; want of f. is the greatest sin; for f. is the highest austerity. Therefore the gods do not eat offerings given without f., 14, 173; f., the right, the true, absorption (yoga), and the great (intellect?) constitute the body of the inner self, 15, 56 sq.; Sraddhâ, f., abides in the heart, 15, 146; Samâdhi or right f., 19, 303, 303 n.; unwavering f. in the religion of Zaratûst, the first good work, 24, 257 sq.; the characteristic marks of f., tranquillization and aspiration, 35, 54-6; the man full of f. is worthy to become a Bhikkhu, 36, 253; the path of the gods cannot be attained by f. and austerities, unaided by knowledge, 38, 234; Sraddhâ or f. is 'religious zeal' that makes the sacrificer liberal to the priest, 42, 424; the Idâ is f., 44, 41 sq.; fire is f.,
F
Fâ, n. of King Wû, q. v. Fables: the hen and the crow, and the chicken, 17, 362; of the partridge,the monkey, and the elephant, who want to find out who is the eldest of the three, 20, 193 sq.; how it was found out that the ewe excelled other animals in maternal love, 45, 270 n. Fa-hien, translated the Vinaya into Chinese, 19, xi, xiii, xxvi sq. Fairies, haunting the sites of buildings, 11, 18, 19 n.; 17, 101 sq.
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