________________
BRAHMAN
'having joy for its head,' a figurative representation of B., 48, 637-9; hearing is B., 15, 156; as seated in the cave of the heart, 1, 47, 47 n.; 8, 252 n.; 15, 36, 39, 318; 34, 113 sq., 350; 38, 410; 48, 367, 642 sq.; the heart is the highest B., 15, 158; heaven, a form of B., 1, 66; the sound Him is B., and serves to obtain B., 1, 176; meditation on hope as B., 1, 119; the abode of Lakshmi, 48, 3; light is B., 15, 306, 335 sq.; 34, 87-93, 96 sq., 185, 191, 194, 231 sq.; 48, 247-9, 256, 611 sq., 618; is the light of lights, 15, 37; 48, 335 sq., 366, 373; as shining in the sun, in the moon, in the fire, in the lightning, 15, 318, 322; as abiding within the sun, and within the eye, 34, lxx, 123-8; 38, 216-18; 48, 642; is the lightning, 1, 66, 151 sq., 152 n.; 15, 192; relation between the Lord and the Highest B., 15, xxxvi-xxxviii, 245; 34, xxv, xxvii, xxx, cxxiii, cxxiv n.; 48, 4; the Mahavrata day is B., 1, 162, 169, 260; the Mahâvrata ceremony is for attainment of B., 1, 162; man, the abode of B., B. in the shape of man, 1, 205 sq.; meditation on memory as B., 1, 119; meditation on mind as B., 1, 53 sq., 65, 112, 152, 152 n.; 15, 36, 64, 157; 34, 107-12; 38, 391; meditation on the name as B., 1, 110 sq.; means 'Nature,' 8, 11; is an intelligent principle, and cannot be identified with the non-intelligent pradhâna of the Sânkhyas, 34, Xxxii, 47-64, 300; 48, 256; Om identical with B., 7, 183; 8, 79, 282 sq.; 14, 278, 316; 25, 45; Qm is the bow, the Self is the arrow, B. is the aim, 15, 36; Om, Tad, Sat, the threefold designation of the B., 8, 120 sq.; Ka (pleasure) is B., 1, 65; 34, 126 sq.; 48, 273, 276 sq.; meditation on power as B., 1, 116; Pragapati is B., 15, 190; 43, xxiv; the self-existent B., teacher of Pragâpati, 43, 404; the Purusha or Highest Person is B., 15, 19; 25, 6, 6 n., 513; 34, 174; 48, 4, 207 sq.; the highest oneness reached by seeing the lord of the world as the Person who has his
109
source in B., 15, 38; the word B. denotes the Highest Person (Purusha), the highest Self, and the Lord, 48, 4, &c.; meditation on reflection as B., 1, 115; sight is B., 15, 155: Siva, Hara, Rudra, &c., as names of B., 15, xxxiii sq.; 48, 667; the essence of Rudra, 15, 324; superior to Siva, 34, xiv; meditation on speech as B., 1, 111; 12, 296 sq.; 15, 36, 64, 152 sq.; as far as B. reaches, so far reaches speech; wherever there is B., there is a word; and wherever there is a word, there is B., 1, 186; meditation on B. as word and non-word, 15, 321 sq.; meditation on the sun as B., 1, 54 sq., 65 sq.; 15, 306, 317 sq., 335 sq.; 41, 366; 43, 94; 44, 459 sq.; compared to reflected images of the sun and the like, 38, 157-9; 48, 613-15; is the light equal to the sun, 44, 388; is called Tadvana, 1, 152, 152 n.; time and non-time, two forms of B., 15, 317; compared to a fig-tree, whose roots grow upward and whose branches grow downward, 15, 21; the great tree of B., 8, 370, 370 n., 372; meditation on understanding as B., 1, 115 sq.; 8, 338 sq.; 15, 57, 65; Vayu invoked as the visible B., 15, 45, 53; worship of Vishnu (Nârâyana, Krishna) as the supreme B., 7, 156; 8, 87, 110, 110 n.; 25, 5, 5 n.; 34, xxxi n.; the lord B. seated on his lotus seat within Krishna, 8, 93; Krishna greater than B., 8, 96; the great B. is a womb in which Krishna casts the seed, 8, 107; Vishnu full of the B., 8, 347, 354; the highest place of Vishnu, 15, 324; B. superior to Vishnu, 34, xiv; the highest B., i.e. Vishnu, possesses two forms, 48, 89; B. or Vishnu the Self of the world, 48, 92 sq.; called Vâsudeva by the Bhagavatas, 48, 524 sq.; meditation on water as B., 1, 117; water, the quarters, the stars, the moon, are forms of B., 1, 66; meditation on will as B., 1, 112 sq., 113 n.
(d) ONENESS OF THE B. (NEUT.).
All this is B. Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the B.)
Digitized by Microsoft®
