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114
BRAHMAN
ing in the inquiry into B., 34, 12; 48, 313 sq.; lower B. associated 48, 10 sq., 305; the body is an with Mâyâ, 34, XXV; lower B. abode for the perception of B., 34, called Isvara, the Lord, 34, xxv, 178; texts exhorting us to strive to xxvii; in its causal and its effected see B., 34, 349; Bâhva explained B. state, 34, xxix; 48, 336, 422, 459, by silence, 38, 157; is not appre- 542 ; higher and lower B. not dishended because it is unevolved, 38, tinguished by Upanishads, nor by 171; in the state of perfect concilia Bâdarayana, nor by Râmânuga, 34, tion the Yogins apprehend it, 38, xxxi, c, cxiii, cxy sq. ; the B. to 171 sq.; not the subject of injunc- which the departed soul is led by tions, 38, 185, 162-6, 359; some the path of the gods is not the persons, although knowing B., yet highest B., but the lower B., 34, obtained new bodies, 38, 235; the lxxxii, xc sq. ; 38, 389-402; 48, state of being grounded in B. be. 748-52; Sankara's distinction belongs to the wandering mendicant, tween a lower and a higher B. not 38, 300-3; Atharva-veda correlated valid, 34, xci-xciv; the lower B. is with knowledge of B., 42, lix; in- the vital principle in all creatures, quiry into B., 48, 3-156; to be 34, 172 n. ; the world of the lower known after the knowledge of works B. is called Satyaloka, 34, 181; has taken place, 48, 5; knowledge lower B. is for the purpose of of B. puts an end to Nescience, 48, worship or meditation, 34, 330; 33, 9, 11; meditation on B. and know- 155 sq., 161 sq., 391; the qualified ledge of B. the same, 48, 82 sq., B. is the object of the discussion on release not due to knowledge of the difference or non-difference of non-qualified B., 48, 129-38; Ne- the cognitions of B., 38, 185; rescience not terminated by cognizing sults of meditations on the qualified B. as the Universal Self, 48, 145-7; B., 38, 161 sq., 185, 402-4; the meditation on non-dual B. enjoined qualified B. is fundamentally one by all Vedanta texts, 48, 193, 197-9, with the unqualified B., 38, 248 ; 252, 260, 316, 715 sq.; even men worlds of B. can only refer to the knowing B. must avoid what is for- lower B., 38, 390; on account of bidden and do what is prescribed, its proximity to the higher B., the 48, 288; meditation on B. is the lower B. can be designated by the means of attaining intuition, 48, word 'B.,' 38, 391; immortality 305, 681, 732; knowledge of B. to is possible only in the highest B., be understood as knowledge of the not in the effected one, 38, 392; Veda in general, 48, 631; Brâhmanas the qualified B. also may be spoken discourse on the supreme B., 49 (i), of as being the Self of all, 38, 394 ; 127. See also Knowledge, and Medi- B. having for its body all beings tation.
in their gross state, is the effect of (i) THE HIGHER AND THE LOWER B. B. having for its body all beings in
B. (m.) who is full of the B. (n.) their subtle state, 48, 132-4; Prais lord of all entities, and identical kriti denotes B. in its causal phase with Vishnu, 8, 347 ; higher and when names and forms are not yet lower B., the two entered into the distinguished, 48, 399; used in a cave (of the heart),' 15, 12 11.; two double sense, 48, 533 sq.; differforms of B., the material and the entiation of names and forms is the immaterial, the mortal and the work of B., not of Hiranyagarbha, immortal, 15, 107 sq., 306; B. (m.) 48, 578-83; the effected or the a personal god, only a manifestation highest B. is the soul's aim, accordof the Brahman (n.), 15, 302 sq.; ing as the meditation is, 48, 752-4. the syllable Om is the high and the (1) PASSAGES IN WHICH B. MAY BE low B., 15, 308; highest and lower EITHER MASC. OR NEUTER. B. distinguished, 34, xix sq., xxxii B. at the head of the Sadhyas, 1, sq., xxxvi (masc. and neut.), 61-4, 43; obtained the victory for the 171-4; 38, 7, 166, 202 sq., 401 sq.; Devas, 1, 149 sq. ; worshipped by
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