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BRAHMANA
2, 163; a king must not levy any (f) B. IN BUDDHIST AND GAINA tax upon B., 2, 164; 7, 16; 14, 8, TEXTS. 98 sq. and n.; kings and B. versed Buddhaghosa a learned B., 10 (i), in the Vedas uphold the moral order xxi; etymology of Bâhmano, Pali in the world, 2, 214 sq. and 1.; for B., 10 (i), liv, liv n., 89, 89 sq.n.; the king is master of all, with the the Buddhist saint, the Arhat, as exception of B., 2, 234 sq.; assist the the true Brâhmana, 10 (i), 39, king as judges, 2, 237 sq.; 25, 253-6, 89-95; (ii), 89, 113-17, 151 sq., 255 sq. n., 264, 322; 33, 250, 288, 171-4, 179, 195, 207 sq.; 13, 78-80; 388, 390; kings or B. examine 36, 26-8, 28 n., 314; a true B. goes witnesses, 2, 248; property of B. scatheless, though he have killed who die without heirs goes to other father and mother, 10 (i), 70, 70 B., not to the king, 2, 309, 309 n.; sqq. n.; pleasant is the state of 7, 68; 14, 93 sq.; 25, 368; 33, a B., 10 (i), 79; no one should attack 202; as officers and advisers of a B., but no B. should let himself a king, 7, 20, 41; 25, 225; king's fly at his aggressor, 10(i), 20; duty towards learned B., 7, 21-3; a man does not become a B. by his 25, 221, 229 sq., 237, 239, 323,
platted hair, by his family, or by birth ;
Platted hair, by his family, or by 397-9, 431, 434 sq.; 33, 218 sq.,
in whom there is truth and righteous346 sq.; owing to the disappear
ness, he is blessed, he is a B., 10 (i), ance of B. the Kshatriyas became
90 sq.; three kinds of B., Titthiyas, Vrishalas, 8. 205: Kshatrivas pro- Agivikas, and Niganthas, 10 (ii), xiji: created by B. on Kshatriya women, as described in the Sutta-Nipata, 8, 295, 295 n.; are the bridges of 10 (ii), xiii sq. ; there are B., born piety, whence they must be pro- in the family of preceptors, friends tected by the kings, 8, 348 : follow of the hymns, who commit sins: in the train of a king, 12, 47; the
their birth does not save them from
their birth does not save th king must never take property of bell nor from
hell nor from blame, 10 (ii), 23; B., 14, 179 sq., 201; 25, 369; 33,
converted by Buddha, 10 (ii), 40-2, 338; King Ganaka Vaideha testing 52, 79 sq., 103-6, 186-213; Buddha's the knowledge of the B., 15, 121-49;
description of the pious customs B. and Kshatriyas are nothing but
of the B. of old, and their gradual the Self, 15, 182 ; 34, 275 sq.; to
degeneration, 10 (ii), 48-52 ; a be worshipped by the king, 25, 221;
Thera called a B., 10 (ii), 57; 33, 280 ; king must be lenient
Buddha the best of the five B., towards B., 25, 221; Kshatriyas 10 (ii), 59; disputatious B., condegraded by not consulting B., 25. trasted with Buddha, 10 (11), 03: 412, 412 n.; power of B. greater
B. together with B. ask truly, than that of the king, 25, 436; 41,
Art thou a B.? 10 (ii), 75; to 110; two persons, a B. and a king,
whom whom a
a B. should B. she
offer, 10 (ii), are declared to be exempt from censure
82-4; Buddha warns Keniya not and corporal punishment in this world; to invite him, because Keniya is for these two sustain the visible world, intimate with the B., 10 (ii), 97; 33, 210, 216; there is no difference is a man a B. by birth or by deeds? between kings and B., 33, 220; he 10 (ii), 108-17; a B. may, by to whom the B, and the Kshatriyas intense meditation, cause an earthare but food is the highest Self, 34, quake, 11, 45 sq.; will honour the XXXV, 116-18; are not qualified for the remains of the Tathâgata, 11, 91, râgasûya-sacrifice, 34, 218; are not 99, 247; Samana-brâhmana, B. by the food of kings, their king being saintliness of life, 11, 105 sq., 105 n.; Soma, 41, 72, 95; 43, 249; the B. is compared to the Scribes and Pharian object of respect after the king, sees of the New Testament, 11, 41, 96; do not engage in disputation 160; their phraseology assumed a with Râganyas, 44, 114; king can different meaning when used by oppress B., but fares the worse for Buddha, 11, 161-5; Buddha's critiit, 44, 286. See also Caste (6). cism of the teaching of the B, as to
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