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the b. is a town with eleven gates, belonging to Brahman, 15, 18; there is a fiend and a fire in the human b., when the fire conquers the fiend, there is a sneeze, 24, 265 sq.; parts of the b. identified with the elements, 25, 512; thirtytwo kinds of organic matter in the human b., 35, 42, 42 n., 44; seventysix members of the b., 37, 42; consists of three elements, fire, water, and earth, 38, 104; water (liquid matter) preponderates in the b., 38, 104 sq.; is there a ruler among the parts of the b.? 39, 180; six members of the b., 39, 226; consists of twenty-five parts, 41, 353, 353 n.; 43, 168, 168 n., 222; this b. (trunk) is the best, the largest, the most vigorous of limbs, 43, 20, 20 n.; the b. is warm, being kindled by the sun, 43, 135; the b. of birds produced before wings and tails, 43, 136; the b. consists of thirty limbs, 43, 167, 167 n., 222, 383, 383 n., 387; the b. consists of pairs, 43, 284; consists of five mortal parts (hair, skin, flesh, bone, marrow) and five immortal parts (mind, voice, breath, eye, ear), 43, 290, 292; hair, skin, flesh, bone, and marrow, the five parts of the b. 43, 309; hundred and one parts of the b., 43, 325 sq.; there is vital air in each limb of the b., 43, 326; the parts of Pragâpati's b., 43, 347; the fire-altar identified with the b. of man, 43, 387; parts of the b. of the Sacrifice as Man, 44, 19 sq.; how Pragâpati fashions for himself a b. (arms, fingers, &c.), 44, 74-8; the Year represented as a man, parts of his b. (fingers, &c.), 44, 160-5; the parts of the sacrificer's b. formed by parts of the sacrifice, 44, 259-64; the b. of man consists of three parts, 44, 261; sacrificial implements at Pravargya arranged to form parts of a human b., 44 498-500;-parts of the b.: strength is exerted by the arm, 41, 200; the arms are fifteenfold, 43, 79; from the armpit (of the birdshaped fire-altar) water springs forth, 43, 169, 169 sq. n.; the wings are the bird's arms, and by means
with the b., i.e. by bathing, 8, 64, 64 n., 362; God dwells as fire in the b. of creatures, 8, 113, 118; the wicked torment the organs in their b., 8, 118; actions performed by the b., 8, 123, 123 n.; the wise remove even here the self out of the b., 8, 176; the self tranquillized by the exhaustion of the primary elements of the b., 8, 246; the self within the self, i.e. the b., 8, 248, 344, 392; as the soft fibres are extended from the Muñga grass, so does a devotee see his self extracted from the b., 8, 249; the mind is within the b. the upholder of the frame, 8, 262; the unconscious b. compared to fuel, 8, 290; how did the b. become intelligent? 15, 291 sqq.; etymology of sarira, or 'body,' 25, 9, 9 n.; the Undeveloped, 34, 246; is the b. the sufferer, or the soul? 34, 379; the Sankhya cannot admit a real connexion of the soul and the b., 34, 379; Brahman's secret names with reference to the Devas and to the b., 38, 216 sq.; embodied soul and b. viewed as non-different, 38, 374; founded on the mind, food being the connecting-link, 41, 270; the b., if boneless, is immortal, 43, 178 sq.; firc-altar and certain hymns are the Sacrificer's divine, immortal b., 43, 279; definitions of the term b., 48, 420-4;-the gross b. and the subtle b., 8, 160 n., 187, 187 n., 190, 333 n.; 34, 244 sq.; 38, 65 n., 372; subtle b. due to the soul's higher knowledge, not due to Karman or works, 34, lxxi; subtle b. is beyond the soul, 34, 244; subtle b. meant by the term avyakta, 34, 241 sq., 244; the warmth which we perceive in the living b. belongs to the subtle b., 38, 372;-anatomy of the human b., 7, 281-6; consists of the five elements, 7, 283; 8, 342 sq.; 49 (i), 177; the b. a city with nine portals, 8, 65, 65 n., 108, 317, 343; how the b. perishes, and how it is produced, 8, 235-45; how bodies are formed by food digested, 8, 252; made up of the sixteen (eleven organs and five great elements), 8, 391, 391 n.;
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